--- 'id': '001_002' 'audioUrl': 'http://www.iqbal.com.pk/mp3/Zia%20Muhauddin%20Reads%20Bang%20e%20Dara/002-%20Gul%20e%20Rangeen.mp3' 'heading': - 'lang': 'ur' 'text': 'گل رنگيں' - 'lang': 'en' 'text': 'THE COLORFUL ROSE' 'description': - 'lang': 'en' 'text': 'Though outwardly this poem is a piece of "natural poetry" it contains, as is usual with ‘Allamah Iqbal, his basic philosophy of Khuda or the pre-eminence of Man in the God''s creation. The poem says that though the beautiful rose, as an object of beauty in the creation of God, is "a joy for ever", it is devoid of the feelings of longing for comprehension of the Truth, which faculty is the gift of God specially endowed upon Man. Man should appreciate, enjoy and respect the beauty of the cosmos and should not create chaos therein by interfering with, abusing or damaging the same for satisfaction of his material needs. This longing, or the continuous search for the Truth created in the poet''s heart, which in fact should exist in every Muslim''s heart would eventually illuminate the world and would train the human intellect and guide it into spiritual channels instead of leaving it as an unbridled steed as at present.' 'sher': - 'id': '001_002_001' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'تو شناسائے خراش عقدئہ مشکل نہيں | اے گل رنگيں ترے پہلو ميں شايد دل نہيں' - 'lang': 'en' 'text': 'You are not familiar with the hardships of solving enigmas | O Beautiful Rose! Perhaps you do not have sublime feelings in your heart' - 'lang': 'ro' 'text': 'tu shanasa e kharash e auqda mushkil nahin | ae gul e rangeen tere pehlu mein shaid dil nahin' - 'id': '001_002_002' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'زيب محفل ہے ، شريک شورش محفل نہيں | يہ فراغت بزم ہستي ميں مجھے حاصل نہيں' - 'lang': 'en' 'text': 'Though you adorn the assembly yet do not participate in its struggles | In life''s assembly I am not endowed with this comfort' - 'lang': 'ro' 'text': 'zaib e mehfil hai, shareek e shorish e mehfil nahin | ye faraghat bazm e hasti mein mujhe hasil nahin' - 'id': '001_002_003' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'اس چمن ميں ميں سراپا سوز و ساز آرزو | اور تيري زندگاني بے گداز آرزو' - 'lang': 'en' 'text': 'In this garden I am the complete orchestra of Longing | And your life is devoid of the warmth of that Longing' 'notes': - 'phrase': 'Longing' 'meaning': '"Longing" or ardent desire is one of the important planks of `Allamah Iqbal’s philosophy. However, this longing is not for the material things of life or the satisfaction of physical desires, which is found in all living things. What distinguishes Man from other creation and entitles him to the honor of being God’s vicegerent on earth is the "longing" for more elegant goals and more sublime desires than mere indulgence in material pleasures. His longing is a limitless ocean of search for knowing the Truth and the Purpose of the creation of God, knowledge of His Essence, and fixing of high ideals for life, such as struggle in the cause of God. These thoughts exist throughout his works and many poems in this book also contain them. This "longing" is a part of the efforts for the cognition and development of the self, This is beautifully explained in his book Asrar-i-Khuda.' 'occurrence': !!int '1' - 'lang': 'ro' 'text': 'iss chaman mein mein sarapa souz o saaz e aarzu | aur teri zindagani be gudaz e aarzu' - 'id': '001_002_004' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'توڑ لينا شاخ سے تجھ کو مرا آئيں نہيں | يہ نظر غير از نگاہ چشم صورت بيں نہيں' - 'lang': 'en' 'text': 'To pluck you from the branch is not my custom | This sight is not different from the sight of the eye which can only see the appearances' - 'lang': 'ro' 'text': 'torh lena shakh se tujh ko mera aaeen nahin | ye nazar ghair az nagah e chasm e surat been nahin' - 'id': '001_002_005' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'آہ! يہ دست جفاجو اے گل رنگيں نہيں | کس طرح تجھ کو يہ سمجھائوں کہ ميں گلچيں نہيں' - 'lang': 'en' 'text': 'Ah! O colorful rose this hand is not one of a tormentor | How can I explain to you that I am not a flower picker' - 'lang': 'ro' 'text': 'ah! ye dast e jafa ju ae gul e rangeen nahin | kis tarah tujh ko ye samjhaun ke main gulcheen nahin' - 'id': '001_002_006' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'کام مجھ کو ديدئہ حکمت کے الجھيڑوں سے کيا | ديدئہ بلبل سے ميں کرتا ہوں نظارہ ترا' - 'lang': 'en' 'text': 'I am not concerned with intricacies of the philosophic eye | Like a lover I see you through the nightingale''s eye' 'notes': - 'phrase': 'nightingale''s' 'meaning': 'Bulbul, or Nightingale- This is a special Persian bird found in gardens and proverbially engaged in melodious music round flowers. It is imagined to be and is described as an ardent lover of flowers in Persian and Urdu literature, specially poetry. Figuratively, it means the point of view which, contrary to the discursive analysis, tries to look at the phenomena of beauty in its integral status and with reference to a manifestation of the Divine Beauty.' 'occurrence': !!int '1' - 'lang': 'ro' 'text': 'kam mujh ko didah e hikmat ke uljhairon se kya | didah e bulbul se main karta hun nazara tera' - 'id': '001_002_007' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'سو زبانوں پر بھي خاموشي تجھے منظور ہے | راز وہ کيا ہے ترے سينے ميں جو مستور ہے' - 'lang': 'en' 'text': 'In spite of innumerable tongues you have chosen silence | What is the secret which is concealed in your bosom?' 'notes': - 'phrase': 'tongues' 'meaning': 'This alludes to the anatomy of the rose flower, whose petals are innumerable, look like tongues and also add to its beauty, which proclaims the artistry of its Creator in spite of the apparent silence of the flower.' 'occurrence': !!int '1' - 'lang': 'ro' 'text': 'so zubanon par bhi khamoshi tuhje manzoor hai | raaz woh kya hai tere sine mein jo mastoor hai' - 'id': '001_002_008' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'ميري صورت تو بھي اک برگ رياض طور ہے | ميں چمن سے دور ہوں تو بھي چمن سے دور ہے' - 'lang': 'en' 'text': 'Like me you are also a leaf from the garden of tur | Far from the garden I am, far from the garden you are' - 'lang': 'ro' 'text': 'meri soorat tu bhi ek berg e riyaz e toor hai | main chaman se door hun, tu bhi chaman se door hai' - 'id': '001_002_009' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'مطمئن ہے تو ، پريشاں مثل بو رہتا ہوں ميں | زخمي شمشير ذوق جستجو رہتا ہوں ميں' - 'lang': 'en' 'text': 'You are content but scattered like fragrance I am | Wounded by the sword of love for search I am' - 'lang': 'ro' 'text': 'matmaen hai tu, preshan misl e bu rehta hun main | zakhmi e shamsheer e zauq justuju rehta hun main' - 'id': '001_002_010' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'يہ پريشاني مري سامان جمعيت نہ ہو | يہ جگر سوزي چراغ خانہ حکمت نہ ہو' - 'lang': 'en' 'text': 'This perturbation of mine a means for fulfillment could be | This torment a source of my intellectual illumination could be' - 'lang': 'ro' 'text': 'ye preshani meri saman e jamiat na ho | ye jigar sauzi charagh e khana e hikmat na ho' - 'id': '001_002_011' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'ناتواني ہي مري سرمايہ قوت نہ ہو | رشک جام جم مرا آ ينہ حيرت نہ ہو' - 'lang': 'en' 'text': 'This very frailty of mine the means of strength could be | This mirror of mine envy of the cup of Jam could be' 'notes': - 'phrase': 'Jam' 'meaning': 'Jam-i-Jam- This is the legendary cup of the Persian emperor Jam in which he could see whatever he wanted to see wherever he wanted to see, as if in a mirror.' 'occurrence': !!int '1' - 'lang': 'ro' 'text': 'natawani hi meri sarmaya e quwwat na ho | rashk e jam e jim mera aaeena e hairat na ho' - 'id': '001_002_012' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'يہ تلاش متصل شمع جہاں افروز ہے | توسن ادراک انساں کو خرام آموز ہے' - 'lang': 'en' 'text': 'This constant search is a world-illuminating candle | And teaches to the steed of human intellect its gait' 'notes': - 'phrase': 'gait' 'meaning': 'This last stanza expresses ‘Allamah Iqbal''s strong hope that his present condition may be the means of attaining his objective which is described in the stanza.' 'occurrence': !!int '1' - 'lang': 'ro' 'text': 'ye talash e muttasil shama e jahan afroz hai | tosin e idraak e insan ko kharam aamuz hai'