--- 'id': '001_021' 'audioUrl': 'http://www.iqbal.com.pk/mp3/Zia%20Muhauddin%20Reads%20Bang%20e%20Dara/021-%20Dard-e-Ishq.mp3' 'heading': - 'lang': 'ur' 'text': 'درد عشق' - 'lang': 'en' 'text': 'PATHOS OF LOVE' 'description': - 'lang': 'en' 'text': 'The introduction to the Poem 14. Sham‘a Awr Parwanah outlines the influence of Islam on transforming the pre-Islamic "love" in literary works, especially poetry from amorous love to the God’s Love, the love of the Holy Prophet S.A.W and his descendants and love of Man. This resulted in the appearance of the mystical poetry of Islam. This class of poetry deals with the Love of God and Love of mankind. This love, directly or indirectly, forms the subject of many of ‘Allamah Iqbal''s poetic works. Such Love has several facets and attributes and imposes several responsibilities and duties and confers different degrees of felicity upon the Lover. These matters are contained in several poems and they will come to light as we proceed with this commentary. | One facet of such Love is the pathos of separation from the Beloved, i.e. God and the ardent Longing in the Lover''s heart to establish and witness the Unity of Man in the terrestrial world, as a part of the Islamic State''s ideology and the Audience with God in the spiritual world after death. According to the Holy Qur’an 56:8-56, and particularly 10-11 attainment of the latter goal in the Hereafter is the highest felicity for a true Mu’min . The attainment of these two super felicities require real Love without even a shadow of ostentation. The Lover is required to keep his Love concealed in his breast and this poem emphasizes this duty and obligation of the Lover. | This poem has undertones of "Wahdat-al-Wujud" in which `Allamah Iqbal believed earlier in his life. This theory postulates that all creation including Man is part and parcel of the same entity, i.e. the Eternal Being. Man has been separated from that Being by being born and this separation haunts him all his life. | (162) God was when nothing had been and would have been if nothing had been | Destroyed I am by being! What would I have been if I had not been | -- Ghalib' 'sher': - 'id': '001_021_001' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'اے درد عشق! ہے گہر آب دار تو | نامحرموں ميں ديکھ نہ ہو آشکار تو' - 'lang': 'en' 'text': 'O Pathos of Love! You are a glossy pearl | Beware, you should not appear among strangers' - 'lang': 'ro' 'text': 'Ae Dard-e-Ishq! Hai Guhr-e-Abdar Tu | Na-Mehramon Mein Dekh Na Ho Ashkara Tu!' - 'id': '001_021_002' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'پنہاں تہ نقاب تري جلوہ گاہ ہے | ظاہر پرست محفل نو کي نگاہ ہے' - 'lang': 'en' 'text': 'The theatre of your display is concealed under the veil | The modern audience'' eye accepts only the visible display' - 'lang': 'ro' 'text': 'Pinhan Teh-e-Niqab Teri Jalwagah Hai | Zahir Parast Mehfil-e-Nau Ki Nigah Hai' - 'id': '001_021_003' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'آئي نئي ہوا چمن ہست و بود ميں | اے درد عشق! اب نہيں لذت نمود ميں' - 'lang': 'en' 'text': 'New breeze has arrived in the Existence'' garden | O Pathos of Love! Now there is no pleasure in display' - 'lang': 'ro' 'text': 'Ayi Nayi Hawa Chaman-e-Hast-o-Bood Mein | Ae Dard-e-Ishq! Ab Nahin Lazzat Namood Mein' - 'id': '001_021_004' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'ہاں خود نمائيوں کي تجھے جستجو نہ ہو | !منت پذير نالہء بلبل کا تو نہ ہو' - 'lang': 'en' 'text': 'Beware! You should not be striving for ostentation! | You should not be obligated to the nightingale''s lament!' - 'lang': 'ro' 'text': 'Haan, Khud Numaeeyon Ki Tujhe Justujoo Na Ho | Minnat Pazeer Nala-e-Bulbul Ka Tu Na Ho!' - 'id': '001_021_005' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'خالي شراب عشق سے لالے کا جام ہو | پاني کي بوند گريہء شبنم کا نام ہو' - 'lang': 'en' 'text': 'The tulip''s wine-cup should be devoid of wine | The dew''s tear should be a mere drop of water' - 'lang': 'ro' 'text': 'Khali Sharab-e-Ishq Se Lale Ka Jam Ho | Pani Ki Boond Girya-e-Shabnam Ka Naam Ho' - 'id': '001_021_006' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'پنہاں درون سينہ کہيں راز ہو ترا | اشک جگر گداز نہ غماز ہو ترا' - 'lang': 'en' 'text': 'Your secret should be hidden in the bosom somewhere | Your heart -melting tear should not be your betrayer' - 'lang': 'ro' 'text': 'Pinhan Duroon-e-Sina Kahin Raaz Ho Tera | Ashak-e-Jigar Gudaz Na Ghammaz Ho Tera' - 'id': '001_021_007' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'گويا زبان شاعر رنگيں بياں نہ ہو | آواز نے ميں شکوہ فرقت نہاں نہ ہو' - 'lang': 'en' 'text': 'The flowery-styled poet''s tongue should not be talking | Separation''s complaint should not be concealed in flute''s music' - 'lang': 'ro' 'text': 'Goya Zuban-e-Shayar-e-Rangeen Byan Na Ho | Awaz-e-Ne Mein Shikwa-e-Fursat Nihan Na Ho' - 'id': '001_021_008' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'يہ دور نکتہ چيں ہے ، کہيں چھپ کے بيٹھ رہ | جس دل ميں تو مکيں ہے، وہيں چھپ کے بيٹھ رہ' - 'lang': 'en' 'text': 'This age is a critic, go and somewhere conceal yourself | In the heart in which you are residing conceal yourself' - 'lang': 'ro' 'text': 'Ye Dour Nukta Cheen Hai, Kahin Chup Ke Baith Reh | Jis Dil Mein Tu Makeen Hai, Wahin Chup Ke Bath Reh' - 'id': '001_021_009' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': '!غافل ہے تجھ سے حيرت علم آفريدہ ديکھ | جويا نہيں تري نگہ نارسيدہ ديکھ' - 'lang': 'en' 'text': 'The learning''s surprise is neglecting you, beware! | Your immature eye is not the seeker of Truth, beware' 'notes': - 'phrase': 'neglecting' 'meaning': 'The present day scientific knowledge has revealed many things which astonish mankind. In these circumstances love, specially Divine Love is a nebulous concept to most people and does not seem to produce any tangible results, on account of which it is neglected by them.' 'occurrence': !!int '1' - 'lang': 'ro' 'text': 'Ghafil Hai Tujh Se Hairat-e-Ilm Afrida Dekh! | Joya Nahin Teri Nigah-e-Na Raseeda Dekh' - 'id': '001_021_010' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'رہنے دے جستجو ميں خيال بلند کو | حيرت ميں چھوڑ ديدہء حکمت پسند کو' - 'lang': 'en' 'text': 'Let the elegant thought remain in search of Truth | Let your wisdom-loving eye remain in astonishment' - 'lang': 'ro' 'text': 'Rehne De Justujoo Mein Khiyal-e-Buland Ko | Hairat Mein Chor Deedah-e-Hikmat Pasand Ko' - 'id': '001_021_011' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'جس کي بہار تو ہو يہ ايسا چمن نہيں | قابل تري نمود کے يہ انجمن نہيں' - 'lang': 'en' 'text': 'This is not the garden whose spring you may be | This is not the audience worthy of your appearance' - 'lang': 'ro' 'text': 'Jis Ki Bahar Tu Ho Ye Aesa Chaman Nahin | Qabil Teri Namood Ke Ye Anjuman Nahin' - 'id': '001_021_012' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'يہ انجمن ہے کشتہء نظارہء مجاز | مقصد تري نگاہ کا خلوت سرائے راز' - 'lang': 'en' 'text': 'This audience is the lover of the material sights | The purpose of your sight is the closet of secrecy' - 'lang': 'ro' 'text': 'Ye Anjuman Hai Kushta-e-Nazara-e-Majaz | Maqsad Teri Nigah Ka Khalwat Saraye Raaz' - 'id': '001_021_013' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'ہر دل مے خيال کي مستي سے چور ہے | کچھ اور آجکل کے کليموں کا طور ہے' - 'lang': 'en' 'text': 'Every heart is intoxicated with the wine of thinking | Something different is the tur of the Kalams of this age' 'notes': - 'phrase': 'Kalams' 'meaning': 'tur of Kalam- Alludes to S. Musa A.S. and his conversation with God on the Mount. S .Musa A.S. was attracted to Mount tur by his sub-conscious Longing to see God. That Longing is lacking in the present day so called seekers of the Truth. cf.' 'occurrence': !!int '1' - 'lang': 'ro' 'text': 'Har Dil Mai-e-Khiyal Ki Masti Se Choor Hai | Kuch Aur Aaj Kal Ke Kaleemon Ka Toor Hai'