--- 'id': '001_075' 'audioUrl': 'http://www.iqbal.com.pk/mp3/Zia%20Muhauddin%20Reads%20Bang%20e%20Dara/075-%20Aashiq-e-Harjai.mp3' 'heading': - 'lang': 'ur' 'text': 'عا شق ہر جائي' - 'lang': 'en' 'text': 'THE UNFAITHFUL LOVER' 'description': - 'lang': 'en' 'text': 'This long poem in two parts is highly mystical and, for that reason, difficult to understand. However, this introduction and the explanatory notes may help in understanding it. In the first part `Allamah Iqbal mentions the apparent contradictions in his character, in that he claims to love God but is also involved in the love of many created objects, including human beings. In the second part he explains that there is no contradiction in his claim, and that the appreciation and love of created objects exists only on account of his Love for God and leads him towards his ultimate goal. This poem is a continuation of the previous one. This thought can be extended to any person who is a true Mu''min. Such a person''s love for God''s creation is really a reflection of his Love for God.' 'sher': - 'id': '001_075_001' 'meta': !!bool 'true' 'sherContent': - 'lang': 'ur' 'text': '(1)' - 'lang': 'en' 'text': '(Part 1)' - 'lang': 'ro' 'text': '(1)' - 'id': '001_075_002' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'ہے عجب مجموعہء اضداد اے اقبال تو | رونق ہنگامہء محفل بھي ہے، تنہا بھي ہے' - 'lang': 'en' 'text': 'O Iqbal ! You are a strange mixture of opposites | You are the elegance of assembly’s crowd as well as alone' - 'lang': 'ro' 'text': 'Hai Ajab Majmooa-e-Azdad Ae Iqbal To | Ronaq-e-Hangama Mehfil Bhi Hai, Tanha Bhi Hai' - 'id': '001_075_003' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': '!تيرے ہنگاموں سے اے ديوانہ رنگيں نوا | زينت گلشن بھي ہے ، آرائش صحرا بھي ہے' - 'lang': 'en' 'text': 'O lunatic with colorful song ! Your struggles and efforts | Are the garden’s beauty as well as wilderness’ adornment' 'notes': - 'phrase': 'efforts' 'meaning': 'These Persian and Arabic equivalents of "lunatic" are often used for lovers.' 'occurrence': !!int '1' - 'lang': 'ro' 'text': 'Tere Hangamon Se Ae Diwana-e-Rangeen Nawa! | Zeenat-e-Gulshan Bhi Hai, Araish-e-Sehra Bhi Hai' - 'id': '001_075_004' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'ہم نشيں تاروں کا ہے تو رفعت پرواز سے | اے زميں فرسا ، قدم تيرا فلک پيما بھي ہے' - 'lang': 'en' 'text': 'You are the associate of stars due to your flight’s elegance | O land traveler your steps also traverse the sky' - 'lang': 'ro' 'text': 'Hum Nasheen Taron Ka Hai Tu Riffat-e-Parwaz Se | Ae Zameen Farsa, Qadam Tera Falak Pema Bhi Hai' - 'id': '001_075_005' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'عين شغل ميں پيشاني ہے تيري سجدہ ريز | کچھ ترے مسلک ميں رنگ مشرب مينا بھي ہے' - 'lang': 'en' 'text': 'Your forehead is in prostration in the midst of preoccupation with wine | In your system are some colors of the system of goblets also' - 'lang': 'ro' 'text': 'Ayn Shugal-e-Mai Mein Preshani Teri Sajda Raiz | Kuch Tere Maslik Mein Rang-e-Mashrab-e-Meena Bhi Hai' - 'id': '001_075_006' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'مثل بوئے گل لباس رنگ سے عرياں ہے تو | ہے تو حکمت آفريں ، ليکن تجھے سودا بھي ہے' - 'lang': 'en' 'text': 'Like flower’s fragrance you are devoid of color’s dress | Though you are a creator of wisdom you are also insane' 'notes': - 'phrase': 'insane' 'meaning': 'Same as reference 1.' 'occurrence': !!int '1' - 'lang': 'ro' 'text': 'Misl-e-Boo-e-Gul Libas-e-Rang Se Uryan Hai Tu | Hai Tu Hikmat Afreen, Lekin Tujhe Soda Bhi Hai' - 'id': '001_075_007' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'جانب منزل رواں بے نقش پا مانند موج | اور پھر افتادہ مثل ساحل دريا بھي ہے' - 'lang': 'en' 'text': 'Like waves you are running to the destination without foot-prints | And then you are also left behind like the sea-shore' 'notes': - 'phrase': 'sea-shore' 'meaning': 'This means that though you claim to pursue the path of the Love of God, which ultimately leads to Fana Fiallah you are also involved in the love of material objects of the universe, including human beings. Is this not anomalous?' 'occurrence': !!int '1' - 'lang': 'ro' 'text': 'Janib-e-Manzil Rawan Be-Naqsh-e-Pa Manind-e-Mouj | Aur Phir Uftada Misl-e-Sahil-e-Darya Bhi Hai' - 'id': '001_075_008' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'حسن نسواني ہے بجلي تيري فطرت کے ليے | پھر عجب يہ ہے کہ تيرا عشق بے پروا بھي ہے' - 'lang': 'en' 'text': 'Female beauty has the effect of electricity for your nature | And strangely enough your loves are unconventional also' 'notes': - 'phrase': 'also' 'meaning': 'As you have "`Ishq-i-Majaza ", including "Husn‑i‑Niswan " or female beauty you really do not follow the customs of fidelity.' 'occurrence': !!int '1' - 'lang': 'ro' 'text': 'Husn-e-Niswani Hai Bijli Teri Fitrat Ke Liye | Phir Ajab Ye Hai Ke Tera Ishq Be Parwa Bhi Hai' - 'id': '001_075_009' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'تيري ہستي کا ہے آئين تفنن پر مدار | تو کبھي ايک آستانے پر جبيں فرسا بھي ہے ؟' - 'lang': 'en' 'text': 'Your existence depends on the amusement’s law | Are you prostrating only at a single door step?' - 'lang': 'ro' 'text': 'Teri Hasti Ka Hai Aaeen-e-Taffanan Par Madar | Tu Kabhi Aik Astane Par Jabeen Farsa Bhi Hai?' - 'id': '001_075_010' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'ہے حسينوں ميں وفا نا آشنا تيرا خطاب | اے تلون کيش! تو مشہور بھي ، رسوا بھي ہے' - 'lang': 'en' 'text': 'Among the beautiful you are famous for infidelity | O fickle-minded! You are famous as well as infamous' - 'lang': 'ro' 'text': 'Hai Haseenon Mein Wafa Na-Ashna Tera Khitab | Ae Talawwun Kaesh! Tu Mashoor Bhi, Ruswa Bhi Hai' - 'id': '001_075_011' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'لے کے آيا ہے جہاں ميں عادت سيماب تو | تيري بے تابي کے صدقے، ہے عجب بے تاب تو' - 'lang': 'en' 'text': 'You have come into the world with mercury’s nature | Your restlessness is lovable, you are very restless' - 'lang': 'ro' 'text': 'Le Ke Aya Hai Jahan Mein Adat-e-Seemab Tu | Teri Betaabi Ke Sadqe, Hai Ajab Betaab Tu' - 'id': '001_075_012' 'meta': !!bool 'true' 'sherContent': - 'lang': 'ur' 'text': '(2)' - 'lang': 'en' 'text': '(Part-2)' - 'lang': 'ro' 'text': '(2)' - 'id': '001_075_013' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'عشق کي آشفتگي نے کر ديا صحرا جسے | مشت خاک ايسي نہاں زير قبا رکھتا ہوں ميں' - 'lang': 'en' 'text': 'What the disturbance of love has turned into wilderness | I keep that handful of dust concealed under the cloak' - 'lang': 'ro' 'text': 'Ishq Ki Ashuftagi Ne Kar Diya Sehra Jise | Musht-e-Khak Aesi Nahan Zair-e-Qaba Rakhta Hun Main' - 'id': '001_075_014' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'ہيں ہزاروں اس کے پہلو ، رنگ ہر پہلو کا اور | سينے ميں ہيرا کوئي ترشا ہوا رکھتا ہوں ميں' - 'lang': 'en' 'text': 'It has thousands of facets, each of a different color | I keep such a multi-faceted diamond in my breast' - 'lang': 'ro' 'text': 'Hain Hazaron Iss Ke Pehlu, Rang Har Pehlu Ka Aur | Seene Mein Heera Koi Tarsha Huwa Rakhta Hun Main' - 'id': '001_075_015' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'دل نہيں شاعر کا ، ہے کيفيتوں کي رستخيز | کيا خبر تجھ کو درون سينہ کيا رکھتا ہوں ميں' - 'lang': 'en' 'text': 'The poet’s heart, is but intoxication’s toil and hustle | What do you know, what I keep inside my breast!' - 'lang': 'ro' 'text': 'Dil Nahin Shayar Ka, Hai Kaifiyat Ki Rastkhair | Kya Khabar Tujh Ko, Durun-e-Seena Kya Rakhta Hun Main' - 'id': '001_075_016' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'آرزو ہر کيفيت ميں اک نئے جلوے کي ہے | مضطرب ہوں ، دل سکوں نا آشنا رکھتا ہوں ميں' - 'lang': 'en' 'text': 'In every intoxication of Love there is a new effulgence of Longing | I am restless, I have a heart unacquainted with rest' - 'lang': 'ro' 'text': 'Arzoo Har Kafiat Mein Ek Naye Jalwe Ke Hai | Muztarib Hun, Dil Sukoon Na-Ashna Rakhta Hun Main' - 'id': '001_075_017' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'گو حسين تازہ ہے ہر لحظہ مقصود نظر | حسن سے مضبوط پيمان وفا رکھتا ہوں ميں' - 'lang': 'en' 'text': 'Though a new beauty every moment is the sight’s object | I have a firm covenant of fidelity with the Beauty' 'notes': - 'phrase': 'Beauty' 'meaning': 'Though I love the beauty of every new object of the material universe I possess the everlasting Love of God in my heart.' 'occurrence': !!int '1' - 'lang': 'ro' 'text': 'Go Haseen-e-Taza Hai Har Lehza Maqsood-e-Nazar | Husn Se Mazboot Peman-e-Wafa Rakhta Hun Main' - 'id': '001_075_018' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'بے نيازي سے ہے پيدا ميري فطرت کا نياز | سوز و ساز جستجو مثل صبا رکھتا ہوں ميں' - 'lang': 'en' 'text': 'Beniaza has created my nature''s Niaz | I keep the struggle for the Longing like the zephyr' 'notes': - 'phrase': 'zephyr' 'meaning': 'Beniaza ( freedom from need, which is an attribute of God ) has created the opposite nature of "niaz" (or being in need) in me. This needfulness has created the longing for the Sight of God, which is my strongest need and for which I am wandering around like zephyr. This thought extends to the next two verses.' 'occurrence': !!int '1' - 'lang': 'ro' 'text': 'Be-Niazi Se Hai Paida Meri Fitrat Ka Niaz | Souz-o-Saaz-e-Justujoo Misl-e-Saba Rakhta Hun Main' - 'id': '001_075_019' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'موجب تسکيں تماشائے شرار جستہ اے | ہو نہيں سکتا کہ دل برق آشنا رکھتا ہوں ميں' - 'lang': 'en' 'text': 'The spectacle of a single flying spark | Cannot be assuasive as I have a thunderous heart' - 'lang': 'ro' 'text': 'Mujab-e-Taskeen Tamashaye Sharar-e-Jasta Ae | Ho Nahin Sakta Ke Dil Barq Ashna Rakhta Hun Main' - 'id': '001_075_020' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'ہر تقاضا عشق کي فطرت کا ہو جس سے خموش | آہ! وہ کامل تجلي مدعا رکھتا ہوں ميں' - 'lang': 'en' 'text': 'What may fulfill every demand of the nature of Love | Ah! Attainment of that Perfect Effulgence is my aim' - 'lang': 'ro' 'text': 'Har Taqaza Ishq Ki Fitrat Ka Ho Jis Se Khamosh | Aah! Woh Kamil Tajalli Mudda Rakhta Hun Main' - 'id': '001_075_021' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'جستجو کل کي ليے پھرتي ہے اجزا ميں مجھے | حسن بے پاياں ہے ، درد لادوا رکھتا ہوں ميں' - 'lang': 'en' 'text': 'The search for the Whole misguides me into It’s parts | The Beauty is boundless, I have the incurable pathos' 'notes': - 'phrase': 'pathos' 'meaning': 'According to the theory of "Wahdat al‑Shuhud" God is the Whole or Real Being and has a real Existence while the material objects of the universe are merely the reflections of this Being. In my search for God I am temporarily misguided to the objects of the material world. However, my objective is always kept in view which guides me back to the right path.' 'occurrence': !!int '1' - 'lang': 'ro' 'text': 'Justujoo Kul Ki Liye Phirti Hai Ajza Mein Mujhe | Husn Be-Payan Hai, Dard-e-La-Dawa Rakhta Hun Main' - 'id': '001_075_022' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'زندگي الفت کي درد انجاميوں سے ہے مري | عشق کو آزاد دستور وفا رکھتا ہوں ميں' - 'lang': 'en' 'text': 'My life depends upon Love''s extreme compassion | But I keep the Love free of customs of fidelity' 'notes': - 'phrase': 'fidelity' 'meaning': 'For the reasons mentioned in note 7, though I appreciate and love the material objects of the universe I keep that love free of the custom of fidelity. This guides me away from them and towards the object of my real Love, i.e. God.' 'occurrence': !!int '1' - 'lang': 'ro' 'text': 'Zindagi Ulfat Ki Dard Anjamiyon Se Hai Meri | Ishq Ko Azad-e-Dastoor-e-Wafa Rakhta Hun Main' - 'id': '001_075_023' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'سچ اگر پوچھے تو افلاس تخيل ہے وفا | دل ميں ہر دم اک نيا محشر بپا رکھتا ہوں ميں' - 'lang': 'en' 'text': 'The truth is that lack of imagination produces fidelity | I have a new Resurrection Day ever fresh in my heart' 'notes': - 'phrase': 'fidelity' 'meaning': 'People practice fidelity in their love for material objects, like human beings, because of their lack of power of imagination on account of which they do not realize that the material objects do not have a real existence and are merely reflections of the Divine Beauty.' 'occurrence': !!int '1' - 'lang': 'ro' 'text': 'Such Agar Puche To Aflas-e-Takhiyul Hai Wafa | Dil Mein Har Dam Ek Naya Mehshar Bipa Rakhta Hun Main' - 'id': '001_075_024' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'فيض ساقي شبنم آسا ، ظرف دل دريا طلب | تشنہء دائم ہوں آتش زير پا رکھتا ہوں ميں' - 'lang': 'en' 'text': 'Cup‑bearer''s bounty is like dew, heart''s capacity demands oceans | I am always thirsty, I have a burning fire under my foot' - 'lang': 'ro' 'text': 'Faiz-e-Saqi Shabnam Aasa, Zarf-e-Dil Darya Talab | Tashna-e-Dayem Hun Atish Zair-e-Pa Rakhta Hun Main' - 'id': '001_075_025' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'مجھ کو پيدا کر کے اپنا نکتہ چيں پيدا کيا | نقش ہوں ، اپنے مصور سے گلا رکھتا ہوں ميں' - 'lang': 'en' 'text': 'By creating me He created His own critic | As a picture, I have complaint against my Painter' 'notes': - 'phrase': 'Painter' 'meaning': 'Allusion to the anomaly that though Man has been created by God he always criticizes his Creator.' 'occurrence': !!int '1' - 'lang': 'ro' 'text': 'Mujh Ko Paida Kar Ke Apna Nukta-Cheen Paida Kiya | Naqsh Hun, Apne Musawwar Se Gila Rakhta Hun Main' - 'id': '001_075_026' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'محفل ہستي ميں جب ايسا تنک جلوہ تھا حسن | پھر تخيل کس ليے لا انتہا رکھتا ہوں ميں' - 'lang': 'en' 'text': 'If the Beauty was so short‑lived in existence'' assembly | Why then do I keep such a boundless imagination?' - 'lang': 'ro' 'text': 'Mehfil-e-Hasti Mein Jab Aesa Tunk Jalwa Tha Husn | Phir Takhiyyul Kis Liye La-Intiha Rakhta Hun Main' - 'id': '001_075_027' 'meta': !!bool 'false' 'sherContent': - 'lang': 'ur' 'text': 'در بيابان طلب پيوستہ مي کوشيم ما | موج بحريم و شکست خويش بر دوشيم ما' - 'lang': 'en' 'text': 'I am constantly struggling in the Longing''s wilderness | I am the ocean''s wave, I carry my destruction on my shoulder' 'notes': - 'phrase': 'shoulder' 'meaning': 'This is an extremely beautiful metaphor. The ocean waves harbor their destruction in their existence, which occurs when they reach the shore. Similarly, my creation and existence as a human being harbor the potential for my destruction on reaching the life''s end. Cf.' 'occurrence': !!int '1' - 'lang': 'ro' 'text': 'Dar Byanban-e-Talab Pewasta Mee Kosheeyam Ma | Mouj-e-Beheriyam-o-Shikast-e-Khowesh Bar Dosheyam Ma'