yuvadrisHti An offering by the Yuva Shakti at the lotus feet of our Divine Mother Volume 3 March 2002 Issue 1

 ॐ* बल H Jai Shri Mataji ॐी ॐ न मकर संक्रांती पर श्री माताजी का संदेश LL री Descent of Ganga 3 LL ह म Shri Guru LL Granth Sahib प्रा र्थ ना... ध्यान के पश्चात एक सहजयोगी के जीवन में सहज के पताके को हर जगह ले जाने का दायित्व सर्वोत्तम है। म औरोंको आत्मसाक्षाक्तार मिल जाने पर हमारी कुण्डलिनी थिरक कर नाच उठती है और हमे एक अति सूक्ष्म आनंद रय ल Sri Shailam 10 D प्रेम सागर का अनुभव देती है। इसी आनंद प्रेम सागर को पा लेना हर सहजी के जीवन का उद्देश्य है। एक युवा सहजयोगी पर दायित्व शायद कुछ अधिक है। वह दायित्व जिन्हे साक्षात आदिशक्ति पूर्ण करने की हमसे अपेक्षा रखती है। फिर यह हम पर निर्भर है, हम उन अपेक्षाओं मे कितने खरे उतरते है । हे माँ अदिशक्ति आप ही शिव है, आप ही शक्ति। आप ही सूर्य है, आप ही रोशनी। आप ही ज्ञान है और आप ही ज्ञानी। हे माता अपने चरण कमल में हमारी यह भेंट स्वीकार करें और हमें आशिर्वादीत करें ताकि आपके चैतन्य संदेश को चारो दिशाओ मे पहुँचाने का दायित्व हम पूर्ण श्रध्दा और निष्ठा से निभा पाएँ। Maslow's theory 12 13 AWorld Abound... 11 11 11 1 11 11 11

 %23 मकर संक्रांती पर श्री माताजी का संदेश - १४ जनवरी २००२, मुंबई मकर संक्रांती अर्थात संक्रमण। कुछ अलग हो वाला दिवस । इसी दिन से सूर्य का उत्तरायण प्रारंभ होता है। हमारे भारत में सभी त्यौहार चंद्रमा की स्थिती पर निर्भर होते हैं। इसीलिए वे तिथियाँ बदलती रहती है। परंतु मकरसंक्रांती का दिवस सूर्य स्थिती पर निर्भर होने के कारण हमेशा १४ जनवरी को ही आता है। संक्रांती के आगमन का निर्देश यह हितकारी है। इसी से हमारा है कि आज से सूर्य का ताप बढ़ जाता है। सूर्यताप मानवजाती के लिए बोलना, बलन वलन होता है। सूर्य ताप से मनुष्य को गुस्सा भी २ ा मीठा खाना चाहिए और मीठा बोलना चाहिए। आता है। इस कारण इस दिन सब्जियाँ होती है। इस दिन देवी को फल एवं सब्जिया अर्पित करके आदिशक्ति के अशिर्वाद से पूवी तत्व शांत होता है और मानव जाति सूर्य ताप से पृथ्वी पर धन धान फल उनका आशिर्वाद ग्रहण करते है। की उन्नती होती है। संक्रांती के पावन पर्व का सांस्कृतिक महत्व भी है भारत मे यह त्यौहार बडे उत्साह पूर्वक मनाया जाता है अन्य देशो मे भी यह त्यौहार होता है परंतु भारत में इसका महत्व अधिक है। भारत में न अधिक ठंड है और ना ही अधिक ा्मी। एक संतुलन स्थिती है। यह भारत के उपर आदिशक्ती की कृपा है। अन्य देशों में ऐसा संतुलन नही है, अति शीत अथवा अति ताप ऐसी स्थिती है। ा प्रकृति के बदलाव से हमें अपने को बदलना योग्य नही है । सर्य के ताप से क्रोधी नही होना चाहिये। क्रोध करना दुश्वार है। आप सहजयोगी है, जागृत है, आप में कुण्डलिनी जामृत है बहुत से सहजयोगी अच्छे है, उन्नत है, परंतु कुछ एक प्रतिशत अलक्ष्मी के पीछे दौड रहे है। उनके प्रति क्रोध आना स्वाभाविक है। उनको सुधारना आपका काम नही है। यह आदिशक्ति का कार्य है आपको शांत रहकर अपनी प्रगति करनी चाहिये। इस बात का ध्यान रखे की सभी कुछ परमात्मा की कुपा से होता है। कुछ अतः आपको शांत रहना चाहिये। लोग खराब हो सकते है। पैसे को सब कुछ मानते है, ऐसे लोग सहजयोग में उपयोगी नही है। उनका इलाज आपके पास नहीं है। आदिशक्ती देख लेगी । अमेरीका के अध्यक्ष श्री बुश मुझे मानते है। हाल मे हीमने उन्हे एक पत्र लिखा और स्थिती तुरंत बदल गई। जनरल मुश्श्फ मे भी बदलाव आया है। आप भी ऐसी बातों का उपयोग कर सकते है। लेकिनं सूक्ष्म और चैतन्य में रहना होगा। आध्यात्मिक चेतना चाहिए। आपके लिए कोई इच्छा करना योग्य नही है। निरीच्छ होना चाहिए। सहजयोगियों को इसके आगे भी जाना है। और भी अनेक उपक्रमों को पूर्ण करना है। उनको परमात्मा पूर्ण करेंगे अतः चिंता न करते हुए शांत रहना चाहिए। संक्रांत अर्थात सूर्य शक्ती और सूर्य शक्ती अर्थात विश्वास, सूर्य अर्थात ताप, तेज। वही ताप लेकर जलना है या इसी तेज के पूर्ण विश्वास से तेजस्वी होना है। यह आपपर निर्भर होता है। सबको अनंत आशिर्वाद। গ

 The Descent is the elder sister of Shri Parvathi, the daughter Shri Ganga of Himavat, the lord of mountains and the eternal virgin, for as she expedited the marriage of her younger sister, she of Ganga took a vow of chastity and that gives one a clue. For, wherever the primordial Mother manifests, she does so as a virgin - as Athena as Vesta as Gauri etc. What does this By Shri PJanaki Rama Raju virginity mean? It means that inspite of creating one remains untouched, uninvolved and untainted by the creation; eternally pure or Nitya Nirmala as such one gains the power to purify whatever one touches. Know that the kundalini has this power and that once fully awakened in one, grants this power, one important siddhi of a truly realized soul. The kundalini represents the Suddha-Iccha (Pure Desire) of the universe, as does the holy Ganga, and both represent the deepest power of the Shri Mahakali Shakti. Now consider what does it mean that "the Ganga flowed in heaven and had to be brought down by efforts of Bhagiratha tol liberate his ancestors". It means, that while mankind is developing and evolving according to karma and free will, the Suddha Iccha remains in heaven and does not interfere in the actions of men, inspite of the misery they bring on themselves. But sometimes, great souls see the need for the Suddha-Iccha to uncontrolled actions derived from and based on free will, one builds up arbitrary patterns of desire, expectation and condition in the Ida nadi which hinder one's desires, expectations and actions tend towards one's ascent, but takes a certain degree of evolution to realizes that this is necessary. It takes an even greater degree of evolution to bare the descent of the Suddha-Iccha into one's life, for it dissolves and bears away all one's illusions and of a very high order. To be in fact like the Lord Shiva, with Shri Shiva / Sadashiva tattva fully awakened, so that detachment, and totally above every thing. If one is in this state one can one is in pure bear the descent of Ganga or Suddha-Iccha without disintegrating. If not, all sorts of reactions, occur, through fear, misidentifications, bitterness, wrong expectations etc., which lead to the disintegration of the personality, and it takes the presence of a realized soul of a very high order to allow this to happen. If however, one can, like the Lord Shiva, bear the descent of the Ganga into one's life, then one truly helps all mankind. For, the Ganga aș the Shuddha-Iccha is capricious-knowing only its own desire-it is eternally pure-and totally uncompromising, and this can be devastating force to enter the life of the unready. So, one should pray eternally for the power to bear the Shuddha- Iccha in one's life. Maa Ke Charano Me.. Swayam Guru. All don't know the truth. Let them laugh at you, no need to be angry with them know that it was out of ignorance all people may not let them hae you, but you have no need to hate them like a fool. Face the comments of the ignornt with the intelligence of innocence. Face that tides of superstitions boldly. Try to remove them with the light of the spirit. Even when the storms of thoughts come you move neither left nor right but to the go

 to (२७-०८-१९८९) ॥ाड र नए लोगों को कैसे समझें देवी पूजा, हेलरसिंकी-फिन्लैंड तो हम यहाँ फिनलैंड में हैं। यह भूमी सभी देशों का छोर है। सभी समस्याएँ आखिर में जाकर इक्ट्ठी हो जाती है। यहाँ इतने साधक हैं और इसी कारण यहाँ बाधाएँ भी आकर्षित होती हैं और साधको को परेशान करती है। जब आप सहज में आते हैं तो आपको समझना चाहिए की सहज एक रोशनी की तरह है जो धिरे-धिरे आपको अपनी आंतरिक क्षमताओ से अवगत कराता । उदाहरण के तौर पर अंधेरे में अगर आप अपने हाथ में सौंप पकडे हुए है, तो आप उसे छोड़ना नही चाहते। उजाला होने पर आप साप देखते है और भयभीत हो उठते है, और सांप को फैक देते है। परंतु कुछ लोग इसलिए भाग खडे होते है क्योंकि वे सौप को सहजयोग की देन मानते है। बर एसे लोग जब सहज मे आते है तो अपने बारे में दुखी रहते है। वे सत्य के सम्मुख नहीं आना चाहते। आपको उनके साथ बहुत धैर्य से काम लेना चाहिए क्योंकि वे अंधकार और अज्ञान से आए हुए है। आपको उनकी मानसिक दशा के बारे में पता नहीं होगा। वे आधे पागल या किसी बिमारी अथवा किसी अगुरु के भक्त हो सकते है। या फिर वे इतना अधिक सह रहे है कि उन्हें इसकी समझ नहीं है। यह बडा जटिल है । कबीर ॥ |3| ॥ मोको कहा ढुंडे रे बंदे मै तो तेरे पास में ।। सहजयोग का पहला सिद्धांत यह है कि हमें कभी निराश नही होना चाहिए। कभी कभी अधिक कार्य करना पड सकता है। मैने लोगो पर बीस-बीस घंटे भी कार्य करके देखा है जो पत्थर की तरह होते है। कम से कम पत्थर से मै श्री गणेश का निर्माण कर सकती थी। आपकी मेहनत के पश्चात भी कोइ नि ष्कर्ष नही निकल सकता है। इसमे धैर्य नही खोना चाहिए। जो हमे करना है, वो हमे करना है। हमे फल की चिंता नही करनी है। यह गीता का एक मूल सिद्धांत है। कर्म करो परंतु फल की इच्छा न करो यह आपको सही मार्ग पर रखेगा। अन्यधा आप धैर्यहीन भी हो सकते है। ना तिरथ में, ना मुरत में ना एकांत निवास में ना मंदिर में, ना मुस्जिद में इ ना काबे कैलास में मै तो तेरे पास में बंदे एक बार बॉस्टन में कुछ सहजयोगी बहुत चिंतित थे और पुछे कि क्या एसे सभी लोग नर्क जाएँगे? मैने कहा कि हमे हिम्मत रखनी चाहिए और उन्हे बचाने का पूर्ण प्रयत्न करना चाहिए। फलतः वहाँ सभी कुछ कार्यान्वित मै तो तेरे पास में ॥ ना में जप में, ना मै तप में हुआ। इस तरह आपको समझना चाहिए कि शुरू में बहुत अधिक लोग नहीं आते है। परमात्मा भी एसी भीड नही चाहते जिसमे हमे अनावष्यक लोगो का सामना करना पडे। हमे एक सर्व श्रेष्ठ सहजयोगी बनना चाहिए। और जो अपने को सहजयोगी कहते है उन्हे आपना इस प्रकार विकास करना चहिए कि वे उत्तम सहजयोगी ना मैं ब्रत, उपास में दीमे किरिया करम में रहता नही जीग सन्यास में बने। उन्हे कोई पकड़ न हो और उनका चित्त अच्छा हो। एक बार स्थिर होने पर हम एक पूर्ण भवन का निर्माण कर सकते है। परंतु अगर नीव कमजोर हो तो भवन ढह भी सकता है। नहि प्राण में नही पिल्ड में हमे कुछ ही सहजयोगियो की आवश्कता है। हम बहुत अधिक लोगो को संभाल नही सकते हालांकि आप नाबह्माड़ आकाश में ना मै प्रकृती परवत गुफा में देख सकते है कि जहाँ मै जाती हूँ वहाँ लोगो की एक बाढ होती है। इटली देश में जब मिलानो गई तो वे मुझे नाही स्वासन कि स्वास में खोजी होये तुरंत मिल जाउ नहीं जानते थे, परंतु इसके बावजूद कार्यक्रम के समय हाल भरा हुआ था। हमे उन हजारो मे से केवल दस लोग ही मिले। फिर दस और, और इसी तरह एकत्रिकरण शुरू हुआ। क्योकि सहज में आपको बनना है । अन्यथा आप सहज के लिए किसी तरह से उपयोगी नही है। इक पल कि तलास में यह सहजयोग की एक बड़ी समस्या है। आपको कभी निराश या दुखी नहीं होना है। अगर कोई आपको कहता है, तो आपको उनके लिए दया होनी चाहिए क्योंकि वे नेत्रहीन है। आपको क्रोधित भी नही होना है। आपको अपनी सहनशीलता दर्शानी है। धैर्यहीन न होना बहुत आवश्यक है। जितने लोग आते है उन्हे मजबूत करना चहिए जिससे हमारी आधारशिला और मजबूत हो ताकि आप आगे बढ़ सके। कुछ कहत कबीर सनो भइसाधो मै तो हूँ विश्वास में। ।

 शुरू में आपको मेरे बारे में बताने की जरूरत नहीं है। आपको कहना और एसे व्यक्तित्व का होना पडेगा जिससे और लोग कहे कि इस आदमी चाहिए कि अभी हमें इस पर चित्त डालने की आवश्यकता नहीं है। में कुछ विशेष है। और तब ही वे आपको बेहतर स्वीकार कर पाएँगे। क्योंकि जब आप खुद को जानेंगे तो उन्हे भी जान जाएँगे। अगर आप अधीर नही होना है। केवल खेल है, केवल खेल, सिर्फ इतना ही। और उन्हे कहें कि यह उनके भले के लिए है, उनकी शक्ति और विकास के अगर हमें यह नही मिलता है तो दुसरा मिल जाएगा - कोई फर्क नहीं लिए है और उन्हे यह बात अपने तक ही रखनी चाहिए, तो वे खुश होंगे। पडता। लेकिन उन्हे मेरे बारे में बहुत अधिक बताने की आवश्यकता नहीं है। बहत से देशों में जा रही हैं । जब मै पहली बार इटली में गई (जो आज सहज के चमत्कारी चित्र नही दर्शाने चाहिए अन्यथा वे हमेशा कहेंगे एक बहुत बड़ा सहजयोग स्थापित देश है), तो वहाँ पर मैने एक बहुत बडे कि आपने कुछ गडबड करी है। आपको सहजयोग, कुंण्डलिनी इत्यादी तक ही सीमित रहना चाहिए। हाल को बुक किया जहाँ एक पत्रकार सम्मेलन (प्रेस कानफरेंस) भी होनी थी। जब मै वहाँ गई तो बहाँ एक काकरोच भी नहीं था । और इसके पहले मै वहाँ पोस्टरिंग के लिए भी गई थी क्योंकि वहाँ केवल हम ही लोग थे। मैने खुद जाकर पूरी पोस्टरिंग करी। बावजुद इसके वहाँ एक व्यक्ति भी नहीं था आप देखें एक खेल था। क्योंकि यह सब तब हुआ, आज हम सब उस पर हँस सकते है। सामान्यता रखनी चाहिए। हर एक को पूजा के बारे में पता हो, ऐसा भी आवश्यक नहीं है। अपितु आप उन्हे चक्रो के बारे में, संतुलन के विषय पर अथवा कुंडलिनी को चढाने के विषय में बात कर सकते है। हम यह भी कह सकते है कि अभी के लिए श्री माताजी की फोटो आवश्यक है परंतु आगे जब आप इसमें गहरे उतरें तो आपको उसकी आवश्यकता तो इस तरह वे बाद में समझेंगे कि वे क्या करते रहे है और वे कितने तब वे इसे कभी नहीं छोड़ेंगे और इस्के लिए संघर्ष करेंगे नहीं होगी । अज्ञानी थे, वे कैसे थे और है, वे खुद ही इसका आनंद ले लेंगे। सहज में फिर वे सामुहिकता से डरते है। तब उन्हे कहना चाहिए कि चुंकि हम हर घटना जरूरी है क्योंकि वह विविधता ओर रोचकत्व प्रदान करती है। सामुहिक नहीं है इसलिए हमें डर लगता है। और अगर सभी अच्छे और सभी कुछ एक खेल है। मेरी इच्छा है आप इस बात को समझे और इस आदर्शवादी लोग मिले तो उन्हें सामुहिकता से डर नहीं लगता। आपको बात पर चिंतित न हों। कभी अधीर न हो। अगर कोइ ठीक नही है और कहना है कि देखिए, केवल चोर और लुटेरे ही एकजुट होते है। अच्छे उसे चैतन्य महसूस नही होता, तो मुस्कुरा कर उसे कहें - अगली बार से लोग कभी एक नहीं होते तभी हमे ऐसा करना है तब वे इसे समझेंगे और ही। क्रोधित नहीं होंगे अपितु अगर आप यह कहे कि हमे सामुहिक होना हे तो वे शंकित हो सकते है। अगर आप कहें कि हम प्रेम के लिए अनंत अशि्वाद । एकजुट होते है तब उन्हे इस प्रेम का अर्थ समझ में आएगा। अगर आपको उन्हे वाद-विवाद और बातो से लाना है तो आपको पहले अपनी सहज की समझ मजबूत करनी पडेगी। आपको इसी स्थिती OH CHILDREN OF THE ADISHAKTI ! Contribute towards the vision of Yuvas... Yuvadrishti awaits articles, poems, photos, and art work from the enlightened consciousness. Let us join hands in making an offering at the lotus feet. शू Contribute for Yuvadrishti... OP yuvadrishti@yahoo.com Contributed by - Shri. V. K. Pandey

 Yuvadrishti Asks What does giving Self-Realization mean to you? Some of the responses I would have to say that it is the most important thing that we can do. Without this our lives are insignificant. I feel very responsible and have a driving ambition to keep giving realisation. It is an innate urge. We as Sahaja Yogis are the older brothers. and sisters on this Earth. It is up to us to guide our lost and misguided younger brothers and sisters toward the light. The next step in Earth's history depends on us. Will we move forward, or will we all lose our purpose of evolution, that we have been working on for all the lifetimes we have spent on earth. This is the last judgment after all. in Sean To be an instrument of the divine, for the benevolence of this entire world. To be part of the divine mission, in the final evolution of human beings. Giving self-realisation means to remove all sufferings of human beings and to give them that ultimate and ever- lasting peace and joy. Giving self-realisation is great joy. Because by giving you receive, the ultimate joy of the divine-Nirananda. Namit Giving self-realisation means, lightening a candle of awareness which was just an ignorant unlit candle. The 'equip' candle used for lightening, gets the blessing of its valued status. Thus giving self-realisation is a continuous working THE process. Usha (usha thakur@hotmail.com)C From my personal experience, I would like to say that giving self realisation is the greatest work of bestowing love of "Adishakti" on the sadhaka by becoming Her perfect instruments. The love and blessings received by sadhaka after self realisation not only helps him but also helps us to 6.

 grow. Becoming perfect instruments helps us to cleanse ourselves irrespective of our identity (of ego, greed) as we are in "Adishakti's" blessing. "Sakshat Shri Adishakti Shri Mataji Nirmala Devi Namo Namaha" - Bhushan (bhushu 108@yahoo.com) To be present at the moment when someone becomes connected to the divine, to our Holy Mother, is an experience that I treasure deeply in my heart. It is the sharing of the divine love and it is another step in the emancipation of humanity. When I realised the significance and the depth of self-realisation through meditation, the process of going to public programmes and talking about Sahaja to others became a joyous necessity. This is what my Mother really wants me to do above all else. Knowing that I am pleasing Her it is all I want to do. Each time we give realisation I feel we are one little step closer to establishing Heaven on earth and to that I devote my life. Andre (andre.maynard@lycos.com, 66 "GIVING REALISATION TO OTHERS" AS ADVISED BY HER HOLINESS. You are realised souls, you have got your You have to completely dedicate to giving resurrection, you are yogis.I agree, but what realisations. Only then collective problems could be solved. That much intensity one is your job? Why, why this has happened?Why this light has come in to you is to take the blind in should have. When we give realisation to others it is the reward from God directly. His reward is your hands and take them towards the light.That is what thousand fold than any enterprise can bestow upon you. When He is your resurrection for. blesses you, you would not even Every person who is a Sahaja Yogi has to talk about Sahaja have words to thank Him. To that extent He goes. Yoga, may not be with the wrong type but with the right type of people. That's a thing you This life time let us do something special, for which this have to do, That's why you are whole universe was enlightened .You are not created. Open the Gates of Heaven for the rest of the people. enlightened to be put somewhere in the forest or to be lost to the whole world. You are enligtened, you are resurrected, to enlighten You have to resolve that from today onward we shall other people. Now you are so many people here. You all can start giving realisation to at least hundred all endeavour to transform others, now other should also be transformed.When you do that, the Joy when it resounds in others and when you see them in this people. Go every where, talk about Sahaja Yoga, sing joyful state, then a unique state of joy will dawn on the praise of the Divine and you will save the whole you. world.

 Ть The Guru Granth Sahib was first compiled by the Fifth Sri Gmrn Granth Suhib Sikh Guru, Arjan Dev, in 1604 in the city of Amritsar. Its second and last version was the handiwork of Guru Gobind Singh, and it was finalized at Damdama Sahib in the year 1705. It is indeed, a magnificent compendium of the religious, mystic and metaphysical poetry written and uttered between the 12th Century and the 17th in different parts of India. The integral relationship between music and verse has been maintained with scholarly rectitude and concern. The entire composition, whose printed version in its current format comes to 1436 is divided into pages, 35 sections. While the first section comprises the soulful and inspiring song of the Japji composed by Guru Nanak as also a few selected pauris or couplets, the final section is collection of assorted verses including the shlokas and the swayyas of the bhattas. The remaining 31 sections are named after the well-known classical ragas such as sri, magh, gauri, gujri, devghandhari, dhanassari, bilawal, kedara, malhar, kalyan etc. The division, thus, is strictly based on classical Indian music. Japji (composed by Guru Nanak), Anand (Guru Amar Das), Sukhmani (Guru Arjan Dev), Rehras (Guru Nanak, Guru Ram Das, Guru Arjan Dev) are widely recited solo and in congregation by the faithful as morning and evening prayers. As for the concept of the Godhead in the Guru Granth Sahib, it sets the trinity of sat, chit and anand. God is omnipotent and omniscient. He is the Initiator and the End. upon He is Self-Creator and Self-Propeller. The interrelation between Sahaja and teachings of the Guru Granth Sahib are mystically interwoven in poetic verses which have escaped the attention of many. Shri Mataji the revered Adishakti, has been refered to as the Aadya... Guru Nanak dev Ji has also referred to the Kundalini as the surti... The brahmaharandra ... There are many references to the presence of the subtle system in the Jap Jee Sahib – the Divine Essence from whence springs forth the voluminous Sri Guru Granth hasbeen referred to as dasam dwar Sahib.... Aadays, tisai aadays. Aad aneel anaad anaahat, jug jug ayko vays. In these verses the guru pays respect to the creator calling him primal without beginning without end and ageless. Aykaa maa-ee, jugat viaaee, tin chalay parvaan Here Nanak ji refers to the Mother, the creator of three deities... Ik sansaaree, ik bhandaaree, ik laa-ay deeban, The three deities were creator, the sustainer and the destroyer... Aykaa Mayee ( also refers to the primodial mother This word is frequently used in the collective litany or ardass at any sikh congregation. 8.

 So Shri Matajı is the Aykaa Mayee ( of the Jap Jee Sahib Shiv and Sidh speak of His Glories, so also many gnostics created by Him." Further one also discovers. Sahaja jin prapha tin pachanya nanak nam mela ) The Jap Ji Sahib immediately continues with Revelations man manya Jiv chalaavai, bhaavai, tival tis सहज जिन प्रभा तिन पहचाना । jiv phurmaan. (जिव तिसु भावै तिवै चलावै जिव होवे फुरमाना।) TEABU नानक नाम मिले मन मानया॥ Guru Granth Sahib has further references to the Sahaja avastha saying that only in Sahaja avastha can one achieve Nanak ji. Here the guru describes that the world around Her as She pleases but no one sees Her (we do!!!) Man tan pyas darshan ghani koi aan melave maee Oh vaykahi, onaa nadar na n. aavai, buhutaa ayho vida मन तन प्यास दरशन धनी।। कोई आन मिलावे माई।॥ The fact that Shri Mataji is achieved by those who earnestly seek is verified in the holy book. Nanak Ji says only when we have the pure desire do we get the yoga or union. (ओह वे खै ओना नदरि न आवे बहुता एह विडान॥) Here Shri Nanak Ji pays his respect to the primal being Sri Guru Granth Sahib (Jap Jee Sahib) Ida Pingla aur sukhmana tin base eek thain bahi sangam tehe pirag man manjan kare te thai.... Further references to the Adishakti are Gurmukh naadang, gumukh vaydang, gurmukh rahe-aa samaa-ee. (गुरुमुखि नादं गुरुमुखि वेदं गुरमुखि रहिया ईडा पिंगला और सुखमना तिन बने इक थी ॥ बहे संगम तिहे पिराग मन मंजन करे ती था ॥ समाइ॥) The above verse hints at the presence of the subtle Through the Enlightener's word is attained the Mystic Sound; Through the Enlightener's Word, the Divine Knowledge; And through the Enlightener's Word is realized the All-Pervasiveness of God. system. Such is the profound depth of the holy book.... The ancient wisdom hints at the blessings of the kingdom of god ..In those times very few got to know this secret, the Nirmal Vidya, which now by the blessings of our Mother is available for all those who desire. There are many still awaiting to experience the bliss of the KINGDOM OF GOD .the opening of the 'dasam dwara' as described by Nanak Ji was the most important thing in the history of mankind. So let us take this blessing of Sahaja Yoga to every household, every city, every country, to all those who desire. Gur eesar, gur gorakh barmaa, gur paarbatee maa-ee, (गुर इसरू गुर गोरखु बरभा गुरु पारबती माई।) The Enlightener Himself is Shiv, Vishnu, Bhrma; The Enlightener Himself is Parvati, the Mother-Goddess. Aakhaih barmay, aakhaih ind. Aakhaih, gopee tai govind. (अखे बरमे, आखे ईद, आखे गुपी ते गुर्विद ।) The Bharmaa and Indra utter His Greatness, so also the Gopis and Krishna. Aakhaih eesar, aakhaih sidh. Aaakhaih, kaytay keetay budh, (आखे एसर, आखे सिध्द, आखे, केथवे कीवे बुध्द॥) 9.

 Shailam tone ol bwndosho vonirlingns gns) yahirling Iyotirlingas are the places uhere God [Shioa] appeared in the formof light (Fyothi) and Mother Carth absorbed that light and the shape of a linga emerged at that place. There are laelve Fyolhir Linga temples, spread throughout India. Shri Mataji said even Mecca (holy shrine of Muslims/ is also an abode of Shiva and called il Makkeshwar. * Mallikarjunam (Sri shailam -AP) Somnath (Gujarath) Mahakaleshwar (Ujjain, M P) Omkareshwar (Near Ujjain - MP) * Vaidhyanath (Maharashtra) Bhimashankar(Near Pune-Maharashtra) 4 Rameshwar (Tamil Nadu) Nageshwar (Maharashtra) * Thrayambakeshwar (Near Nasik - Maharashtra) Kashivishweshiwar (Varanasi-UP) Kedhareshwar (Himalayas: U.P.) Grushneshwar (Near Aurangabad-Maharashtra) Srishailam is located in the woods of the Nallamalai hills overlooking the deep gorge of Krishna river. The Bramharamba Mallikarjuna Swamy temple at Srishailam is dedicated to Lord Shiva and Goddess Parvati. The principal deity Lord Mallikarjuna is one of the twelve Jyothirlingas and Goddess Brahmaramba is one of the eighteen Mahasakthis. Jyotirlingas are natural stone formations in the shape of a linga. The uniqueness of this temple is the presence of Jyothirligam and Mahashakti in the same shrine. This unique combination of major God and Goddess shrines at the same site makes Srishailam one of India's most holy sites. THE JYOTIRLINGA It was in front of this linga that the mythical boy-sage Markandeya meditated. A prophecy foretold he would not live beyond his 16th birthday, and on the fateful morning Yama himself came with his noose to drag him away. Clinging to the linga, he beseeched Shiva with such passion that the god intervened, and to avoid contradicting the immutable order of fate, decreed that Markandeya would remain 16 forever. As per a legend for the tribal Chenchus, the mountain was the seat of the mother goddess, and the presiding deity was Mallaya, or Mallana. According to them a bee directed a village girl to an anthill, inside of which was the mysterious form. In the Puranic version of the story, the girl became Chandravati, daughter of the great Maurya emperor Chandragupta. She refused all her suitors, declaring herself the bride of Shiva, and went to live on Sriparvata where she worshipped the linga, her lord with fresh malle flowers [jasmine flowers]. Moved by the grace and devotion of the beautiful woman, Shiva changed himselfinto Mallikarjuna (White Jasmine), and Chandravati into Bharamaramba, the Bee-Mother. In this form she is said to preside over the tirtha. 10

 The Shakti-Pitha North of the Mallikarjuna temple is a gateway leading into a garden, and the shrine of Bharamaramba, the site of the Shakti-pitha, Sati, the goddess, was dismembered high above India. Where the 51 pieces fell to earth and temples were built in her honour, effectively integrating the body of the goddess with the land of India. On another level, the 51 pieces symbolize the 51 letters of classical Sanskrit, a connection made explicit in the texts (Pal 25). Sanskrit was viewed not so much as a language (it was ritualised by the 4th century B.C.), but as an actual aspect of the divine. The Shakti-pithas, therefore, fuse in one location the body of the goddess, the sacred word, and the earth. The part of the goddess that landed in Srishailam was the right shoulder, corresponding to the letter ra. The temple was destroyed during the occupation of the Nawab of Kurnool, and rebuilt by Shivaji. great Sacred Geography The mountain of Srishailam itself is held to be a transformed ascetic. Two brothers engaged themselves in such arduous penance in this forest that Shiva granted them a boon. One chose to become Nandi, the bull vehicle of the lord, and the other asked to be turned into the mountain, so that the living form of Shiva as the jyotirlinga might dwell with Him forever. The section of river dissecting the Srishailam plateau is called the Patala Ganga, which means the "Underground Ganges". According to the metaphysical geography of India, the sacred northern river follows a sinuous course through the nether world; this is one of the rare places it reaches the surface. Srishailam is visualized as being in the center of a mandala, accessed by four gates at the cardinal directions. Adishankaracharya The great 7th century advaita theologian Shankara rested in Srishailam, and composed verses in its honour. It was here that he had an encounter with a Kapalika man. The Siddha convinced him that after a lifetime of austerities, the only thing he (the Siddha) needed to achieve the ultimate boon from Shiva was the head of an omniscient sage. Using the non- duality philosophy that Shankara himself propounded, the sage convinced him that it was all the same whether he lived or died, since material form was an illusion. Shankara had no choice but to agree to give up his head, and if a disciple hadn't magically intervened in the form of Narasimha, the Man-lion, and disemboweled the sage, the sacrifice would have been completed. Sri Adisankara, the great Advita teacher who reestablished the Hindu religion in this land, has during his pilgrimage all over India, visited Srishailam and stayed at this for some time. It was during his stay here, that Adisankara composed those exquisite spot verses in praise of Mallikarjunaswamy in his celebrated work Sivanandalahari. It was also during his stay here that he sang in praise of Goddess Bhramaramba, in his Bhramaramba Ashtaka. Sri Sankara has sung in praise of Lord Mallikarjuna in his Dwadasalingastotra as follows: "I bow before Lord Mallikarjuna, who helps men to get over, as if by a bridge, the great ocean of Sansara, and who always resides on the Srishailam hill and the Seshadri hill. 11

 aslow's Motivation Theory M This artick is a theme artick, dealing with spreading Sahaja Yoga MBA, Engineers and olher gracuales shrckents abo have laken a course on Baic Managemenl Science slyd Moo s Correkaling Maslows theory and Characleristier of the Hierarchy Theory here, has generafed interest about Sahaja Yoga in many seekers from the abg bs of this article we present Maslowi theory and how it makches the Sahaja wiew - MASLOW'S NEED HIERARCHY THEORY OF MOTIVATION Abraham Maslow is perhaps the only American psychologist to have achieved recognition around the world within every stream of psychology. Like Carl Jung, he had an experiential awareness of "The Higher Self, which carried him well beyond the mundane sphere of his traditional contemporaries. He conceived 'a positive theory of human motivations' organised hierarchically into a of sequence of five salient needs, each of which rises in turn to is satisfaction in an on going process psychosocial development beginning with the basic needs. For example, Gandhiji is reported to have said, "Even God can't talk to a hungry man, unless it's in terms of bread". Thus the primitive person must first satisfy the needs for water, food and shelter. These physiological needs are the first level in hierarchy, called Maslow's pyramid, and these needs tend to dominate the individual until satisfied, even at the expense of personal safety. Then comes the need for safety and security of the individual. This correlates to the tattwa of the Anahat. After the satisfaction of the safety needs, the individual seeks satisfaction from greater interaction with the people around him and the society in general. This brings us to the Maslow's third need in the hierarchal pyramid: social needs. The individual starts to seek 'Social circle' to identify with. He forms relationship and derives fulfillments from the company he keeps. This social needs aspect of Maslow's Theory is clearly talking of Vishuddhi. Next comes 'Esteem needs' which says that as the individual settles down in his social circle, the next desire that grips him is his social status. He attempts to carve out a niche for himself and basically satisfies his self ego. This level of Maslow's hierarchy is clearly talking about a human beings ego, corresponding to the Agnya Chakra. The fifth level of Maslow's pyramid talks about needs of Self-Actualization. After all the previous needs are well taken care of and satisfied, the starts looking beyond the 'self-needs'. He starts seeking beyond just in personal needs. Maslow describes this seeking nature of the individual as the Need for Self - Actualization. This is nothing but Self- Realization. Sahaja Yoga is the obvious missing link between the seeker's need for actualization and actually getting self-realization. It is in Sahaja collectivity where all his needs will be taken care of and the path of Self Actualization will be paved in person CIdatien Tme al the ni mfined Esteem aceds Sclf-respect achievement reputation Belongines and love needs Friends, spouSE, children Shri Mataji's loving care. Safety needs: Security, freedom from fear, order Physiological needs: food, water, air, shelter Wishing all Sahaja Yogis the power of our Mother's love in the quest to spread Sahaja Yoga t 12

 A World Abound... 01 with Sahaja Sahaja Yoga is a liping entity. Like any other organism, it continues to grow. But there is a uniqueness that is associated with this growth: It is a flowers (countries and regions). This article is a mosaic of some of the experiences shared by Sahajis from all over the world with Yuvadrishti in Ganapatipule. collectine tree with all possible fruits and COu Italy At the very outset, the first thing done is communicating with all Italian centers through email. This facilitates national collective shoe beating before public programme anywhere in Italy! Initiation of newcomers is "fun & frolic for 2-3 Sundays followed up with a so-called "Doctors" Session to take care of the rational minds. Miracle Videos follow, interspersed with music, bhajans and mediation. The newcomers and their relatives begin to see the divine hand working during this crucial period, in their personal lives. As the newcomers discover the magic of Sahaja in the first few weeks, they are encouraged to speak freely about their experiences in public meetings; then they start feeling cozy with the collective, At this point, when an appreciation for Sahaja has taken root, the newcomers are introduced to Shri Mataji's photo and Sahaja families living in Rome at Nirmal House. The life seen here is that of a peaceful and normal nature with normal practices" like Beach Volleyball, Stick Dancing (Dandiya). The Bottom-line is, the newcomers shouldnt feelat amy point of time, that Sahajis are "aliens". Sahaja and Sahaja Yogis are rather more normal than any othert Brazil aspects like Art, Cooking, Spirituality, History etc: in a rented The Sahaja Yogis set-up exhibitions on India and it's library hall. (In 2001, there were exhibitions in the cities of Rio, Brasilia and Buenos Aires.) In the spirituality section of the exhibition, the realization team introduces the subject and on the last day there is a realization programme. About 1000 people get their realizations in any given weekend programme. Ratlam (Central India) The Ratlam collectivity grows through the medium of Children's Summer Camps during the summer vacations (for kids and their parents). The seekers come in large numbers. The concepts like Shri Mataji's photographs and meditation aspects get introduced towards the later part of the camp, generally after showing miracle videos. After the conclusion of the camp, a press conference is organized. Here experiments from 'Medical Science Enlightened are discussed, like effect of vibrations on water, changes in the subtle system. The various websites are translated Into local languages. These points are printed in a pamphlet format and distributed at the end of the conference. Pune The Param Chaitanya has blessed the Laughing Club network and every week, seekers literally laugh their way to their realizations. In the mornings a laughing club's members and others taking the Pabhat Pheri (morning walk) in the garden can get their realization under the open sky. Collectively decisions are made regarding which garden to meditate in. a day before. (continued on pg. 14) 13

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 CAV तुझे निर्मला नाम आम्ही स्मरावे.... Salutations to the lord who grants us the opPportunity to witness the various manifestations of Shri Adishakti in one human life time. Sahaja yogis attempt to the identify the 'rupas' of the devi in Sahaja world. Now lets find out 11 names of Shri Mataji in this maze among other Sahaja words. DSHJAT APARAMJYOTI H YOPURATANAUWOSAT UUNARGOL XQ MYVOID TLOTUSVISHV AGARB HA ILPHAHOL YZTOLCR DHAMUS CCOO A HKUOMS UKHPRADAHSB AQRPARTVIYINGRHSE M REAAL0 VENIS HK ALAL AUMHEARTTRUTHMAYA LOKAYATRAVIDHAYI A MJ A V. Y Z D A A LKMO A H She is the remover of ignorance. 1. 2. The entire universe is within Her as She is the mother of the universe. 3. She is the one who determines the life cycle of the universe. 4. She is the one without any anxiety. 5. She confers happyness or bliss on all of us. 6. She is indivisible or complete. 7. She rejoices her own self. 8. She is primordial or ancient. 9. She is the container of light or knowledge. 10. She is immanent in all. 11. She is the ultimate light. At her lotus feet the sun and the moon and the stars do not shine because she illuminates light that illuminates all of them. 8. Puratana 9. Dyuti-dhara 10. Sarvamayi 11. Param-jyotih 4. Nischinta 5, Sukhaprada 6. Nishkala 7, Svatmarama 1. Tamopaha 2. Vishva-garbha 3. Loka-yatra-vidhayini SHIMSNV 15 A.

 सर्वतोभद्रा प्राणधारिणी चित्रघंटा अ आ सप्तद्योतिनी अः माया इ अ ई ते त्रम्हायणी विश्वोदरा औ उ शबरी विष्णुप्रिया ऐ ऊ लोहिता छाया ऋ यक्षिणी ए शिखरिणी ऋ त्रय ১ भानुमति लू लृ सौभाग्य दायिका ८] मदालसा विशुध्दी चक्र के स्वर और उनमें कार्यान्वित शक्तियां For Internal Circulation Only Publishers: NSYS, Plot No. 9, Survay No. 98, Bhusari Colony Kothrud, Pune-38



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2002_Yuvadrishti_Mx__(Scan)_I.pdf-page-0.txt 
 yuvadrisHti
An offering by the Yuva Shakti at the lotus feet of our Divine Mother
Volume 3
March
2002
Issue 1
 2002_Yuvadrishti_Mx__(Scan)_I.pdf-page-1.txt 
 ॐ*
बल
H Jai Shri Mataji
ॐी
ॐ
न
मकर संक्रांती
पर श्री माताजी
का संदेश
LL
री
Descent of Ganga 3
LL
ह म
Shri Guru
LL
Granth Sahib
प्रा र्थ ना...
ध्यान के पश्चात एक सहजयोगी के जीवन में सहज के
पताके को हर जगह ले जाने का दायित्व सर्वोत्तम है।
म
औरोंको आत्मसाक्षाक्तार मिल जाने पर हमारी कुण्डलिनी
थिरक कर नाच उठती है और हमे एक अति सूक्ष्म आनंद
रय
ल
Sri Shailam 10 D
प्रेम सागर का अनुभव देती है।
इसी आनंद प्रेम सागर को पा लेना हर सहजी के जीवन का
उद्देश्य है। एक युवा सहजयोगी पर दायित्व शायद कुछ
अधिक है। वह दायित्व जिन्हे साक्षात आदिशक्ति पूर्ण
करने की हमसे अपेक्षा रखती है। फिर यह हम पर निर्भर
है, हम उन अपेक्षाओं मे कितने खरे उतरते है ।
हे माँ अदिशक्ति आप ही शिव है, आप ही शक्ति। आप ही
सूर्य है, आप ही रोशनी। आप ही ज्ञान है और आप ही
ज्ञानी। हे माता अपने चरण कमल में हमारी यह भेंट
स्वीकार करें और हमें आशिर्वादीत करें ताकि आपके
चैतन्य संदेश को चारो दिशाओ मे पहुँचाने का दायित्व
हम पूर्ण श्रध्दा और निष्ठा से निभा पाएँ।
Maslow's theory 12
13
AWorld Abound...
11
11
11
1 11
11 11
 2002_Yuvadrishti_Mx__(Scan)_I.pdf-page-2.txt 
 %23
मकर संक्रांती पर श्री माताजी का संदेश
- १४ जनवरी २००२, मुंबई
मकर संक्रांती अर्थात संक्रमण। कुछ अलग हो वाला दिवस । इसी दिन से सूर्य का उत्तरायण प्रारंभ होता है। हमारे भारत
में सभी त्यौहार चंद्रमा की स्थिती पर निर्भर होते हैं। इसीलिए वे तिथियाँ बदलती रहती है। परंतु मकरसंक्रांती का दिवस
सूर्य स्थिती पर निर्भर होने के कारण हमेशा १४ जनवरी को ही आता है।
संक्रांती के आगमन का निर्देश यह
हितकारी है। इसी से हमारा
है कि आज से सूर्य का ताप बढ़ जाता है। सूर्यताप मानवजाती के लिए
बोलना, बलन वलन होता है। सूर्य ताप से मनुष्य को गुस्सा भी
२
ा
मीठा खाना चाहिए और मीठा बोलना चाहिए।
आता है। इस कारण इस दिन
सब्जियाँ होती है। इस दिन देवी को फल एवं सब्जिया अर्पित करके
आदिशक्ति के अशिर्वाद से पूवी तत्व शांत होता है और मानव जाति
सूर्य ताप से पृथ्वी पर धन धान फल
उनका आशिर्वाद ग्रहण करते है।
की उन्नती होती है।
संक्रांती के पावन पर्व का सांस्कृतिक महत्व भी है भारत मे यह त्यौहार बडे उत्साह पूर्वक मनाया जाता है अन्य देशो मे भी यह
त्यौहार होता है परंतु भारत में इसका महत्व अधिक है। भारत में न अधिक ठंड है और ना ही अधिक ा्मी। एक संतुलन स्थिती
है। यह भारत के उपर आदिशक्ती की कृपा है। अन्य देशों में ऐसा संतुलन नही है, अति शीत अथवा अति ताप ऐसी स्थिती
है।
ा
प्रकृति के बदलाव से हमें अपने को बदलना योग्य नही है । सर्य के ताप से क्रोधी नही होना चाहिये। क्रोध करना दुश्वार
है। आप सहजयोगी है, जागृत है, आप में कुण्डलिनी जामृत है बहुत से
सहजयोगी अच्छे है, उन्नत है, परंतु कुछ एक प्रतिशत अलक्ष्मी के पीछे दौड रहे है। उनके प्रति क्रोध आना
स्वाभाविक है। उनको सुधारना आपका काम नही है। यह आदिशक्ति का कार्य है आपको शांत रहकर
अपनी प्रगति करनी चाहिये। इस बात का ध्यान रखे की सभी कुछ परमात्मा की कुपा से होता है। कुछ
अतः आपको शांत रहना चाहिये।
लोग
खराब हो सकते है। पैसे को सब कुछ मानते है, ऐसे लोग सहजयोग में उपयोगी नही है। उनका इलाज आपके
पास नहीं है। आदिशक्ती देख लेगी । अमेरीका के अध्यक्ष श्री बुश मुझे मानते है। हाल मे हीमने उन्हे एक पत्र लिखा और
स्थिती तुरंत बदल गई। जनरल मुश्श्फ मे भी बदलाव आया है।
आप भी ऐसी बातों का उपयोग कर सकते है। लेकिनं सूक्ष्म और चैतन्य में रहना होगा। आध्यात्मिक चेतना चाहिए। आपके
लिए कोई इच्छा करना योग्य नही है। निरीच्छ होना चाहिए। सहजयोगियों को इसके आगे भी जाना है। और भी अनेक
उपक्रमों को पूर्ण करना है। उनको परमात्मा पूर्ण करेंगे अतः चिंता न करते हुए शांत रहना चाहिए।
संक्रांत अर्थात सूर्य शक्ती और सूर्य शक्ती अर्थात विश्वास, सूर्य अर्थात ताप, तेज। वही ताप लेकर जलना है या इसी तेज के पूर्ण
विश्वास से तेजस्वी होना है। यह आपपर निर्भर होता है।
सबको अनंत आशिर्वाद।
গ
 2002_Yuvadrishti_Mx__(Scan)_I.pdf-page-3.txt 
 The Descent
is the elder sister of Shri Parvathi, the daughter
Shri Ganga
of Himavat, the lord of mountains and the eternal virgin,
for as she expedited the marriage of her younger sister, she
of Ganga
took a vow of chastity and that gives one a clue. For,
wherever the primordial Mother manifests, she does so as
a virgin - as Athena as Vesta as Gauri etc. What does this
By Shri PJanaki Rama Raju
virginity mean? It means that inspite of creating one remains untouched, uninvolved and untainted by the
creation; eternally pure or Nitya Nirmala as such one gains the power to purify whatever one touches. Know
that the kundalini has this power and that once fully awakened in one, grants this power, one important
siddhi of a truly realized soul. The kundalini represents the Suddha-Iccha (Pure Desire) of the universe, as
does the holy Ganga, and both represent the deepest power of the Shri Mahakali Shakti. Now consider what
does it mean that "the Ganga flowed in heaven and had to be brought down by efforts of Bhagiratha tol
liberate his ancestors". It means, that while mankind is developing and evolving
according to karma and free will, the Suddha Iccha remains in heaven and does not
interfere in the actions of men, inspite of the misery they bring on themselves. But
sometimes, great souls see the need for the Suddha-Iccha to uncontrolled actions derived
from and based on free will, one builds up arbitrary patterns of desire, expectation and
condition in the Ida nadi which hinder one's desires, expectations and actions tend towards
one's ascent, but takes a certain degree of evolution to realizes that this is necessary. It
takes an even greater degree of evolution to bare the descent of the Suddha-Iccha into
one's life, for it dissolves and bears away all one's illusions and of a very high order. To
be in fact like the Lord Shiva, with Shri Shiva / Sadashiva tattva fully awakened, so that
detachment, and totally above every thing. If one is in this state one can
one is in
pure
bear the descent of Ganga or Suddha-Iccha without disintegrating. If not, all sorts of
reactions, occur, through fear, misidentifications, bitterness, wrong expectations etc.,
which lead to the disintegration of the personality, and it takes the presence of a realized
soul of a very high order to allow this to happen. If however, one can, like the Lord
Shiva, bear the descent of the Ganga into one's life, then one truly helps all mankind.
For, the Ganga aș the Shuddha-Iccha is capricious-knowing only its own desire-it is
eternally pure-and totally uncompromising, and this can be devastating force to enter
the life of the unready. So, one should pray eternally for the power to bear the Shuddha-
Iccha in one's life. Maa Ke Charano Me.. Swayam Guru. All don't know the truth. Let
them laugh at you, no need to be angry with them know that it was out of ignorance all
people may not let them hae you, but you have no need to hate them like a fool. Face
the comments of the ignornt with the intelligence of innocence. Face that tides of
superstitions boldly. Try to remove them with the light of the spirit. Even when the
storms of thoughts come you move neither left nor right but to the go
 2002_Yuvadrishti_Mx__(Scan)_I.pdf-page-4.txt 
 to
(२७-०८-१९८९)
॥ाड
र
नए लोगों को कैसे समझें
देवी पूजा, हेलरसिंकी-फिन्लैंड
तो हम यहाँ फिनलैंड में हैं। यह भूमी सभी देशों का छोर है। सभी समस्याएँ आखिर में जाकर इक्ट्ठी हो जाती
है। यहाँ इतने साधक हैं और इसी कारण यहाँ बाधाएँ भी आकर्षित होती हैं और साधको को परेशान करती है।
जब आप सहज में आते हैं तो आपको समझना चाहिए की सहज एक रोशनी की तरह है जो धिरे-धिरे आपको
अपनी आंतरिक क्षमताओ से अवगत कराता । उदाहरण के तौर पर अंधेरे में अगर आप अपने हाथ में सौंप
पकडे हुए है, तो आप उसे छोड़ना नही चाहते। उजाला होने पर आप साप देखते है और भयभीत हो उठते है,
और सांप को फैक देते है। परंतु कुछ लोग इसलिए भाग खडे होते है क्योंकि वे सौप को सहजयोग की देन मानते
है।
बर
एसे लोग जब सहज मे आते है तो अपने बारे में दुखी रहते है। वे सत्य के सम्मुख नहीं आना चाहते। आपको
उनके साथ बहुत धैर्य से काम लेना चाहिए क्योंकि वे अंधकार और अज्ञान से आए हुए है। आपको उनकी
मानसिक दशा के बारे में पता नहीं होगा। वे आधे पागल या किसी बिमारी अथवा किसी अगुरु के भक्त हो
सकते है। या फिर वे इतना अधिक सह रहे है कि उन्हें इसकी समझ नहीं है। यह बडा जटिल है ।
कबीर ॥
|3|
॥
मोको कहा ढुंडे रे बंदे
मै तो तेरे पास में ।।
सहजयोग का पहला सिद्धांत यह है कि हमें कभी निराश नही होना चाहिए। कभी कभी अधिक कार्य करना पड
सकता है। मैने लोगो पर बीस-बीस घंटे भी कार्य करके देखा है जो पत्थर की तरह होते है। कम से कम पत्थर
से मै श्री गणेश का निर्माण कर सकती थी। आपकी मेहनत के पश्चात भी कोइ नि ष्कर्ष नही निकल सकता है।
इसमे धैर्य नही खोना चाहिए। जो हमे करना है, वो हमे करना है। हमे फल की चिंता नही करनी है। यह गीता
का एक मूल सिद्धांत है। कर्म करो परंतु फल की इच्छा न करो यह आपको सही मार्ग पर रखेगा। अन्यधा
आप धैर्यहीन भी हो सकते है।
ना तिरथ में, ना मुरत में
ना एकांत निवास में
ना मंदिर में, ना मुस्जिद में इ
ना काबे कैलास में
मै तो तेरे पास में बंदे
एक बार बॉस्टन में कुछ सहजयोगी बहुत चिंतित थे और पुछे कि क्या एसे सभी लोग नर्क जाएँगे? मैने कहा कि
हमे हिम्मत रखनी चाहिए और उन्हे बचाने का पूर्ण प्रयत्न करना चाहिए। फलतः वहाँ सभी कुछ कार्यान्वित
मै तो तेरे पास में ॥
ना में जप में, ना मै तप में
हुआ। इस तरह आपको समझना चाहिए कि शुरू में बहुत अधिक लोग नहीं आते है। परमात्मा भी एसी भीड
नही चाहते जिसमे हमे अनावष्यक लोगो का सामना करना पडे। हमे एक सर्व श्रेष्ठ सहजयोगी बनना चाहिए।
और जो अपने को सहजयोगी कहते है उन्हे आपना इस प्रकार विकास करना चहिए कि वे उत्तम सहजयोगी
ना मैं ब्रत, उपास में
दीमे किरिया करम में रहता
नही जीग सन्यास में
बने। उन्हे कोई पकड़ न हो और उनका चित्त अच्छा हो। एक बार स्थिर होने पर हम एक पूर्ण भवन का निर्माण
कर सकते है। परंतु अगर नीव कमजोर हो तो भवन ढह भी सकता है।
नहि प्राण में नही पिल्ड में
हमे कुछ ही सहजयोगियो की आवश्कता है। हम बहुत अधिक लोगो को
संभाल नही सकते हालांकि आप
नाबह्माड़ आकाश में
ना मै प्रकृती परवत गुफा में देख सकते है कि जहाँ मै जाती हूँ वहाँ लोगो की एक बाढ होती है। इटली देश में जब मिलानो गई तो वे मुझे
नाही स्वासन कि स्वास में
खोजी होये तुरंत मिल जाउ
नहीं जानते थे, परंतु इसके बावजूद कार्यक्रम के समय हाल भरा हुआ था। हमे उन हजारो मे से केवल दस लोग
ही मिले। फिर दस और, और इसी तरह एकत्रिकरण शुरू हुआ। क्योकि सहज में आपको बनना है । अन्यथा
आप सहज के लिए किसी तरह से उपयोगी नही है।
इक पल कि तलास में
यह सहजयोग की एक बड़ी समस्या है। आपको कभी निराश या दुखी नहीं होना है। अगर कोई आपको
कहता है, तो आपको उनके लिए दया होनी चाहिए क्योंकि वे नेत्रहीन है। आपको क्रोधित भी नही होना है।
आपको अपनी सहनशीलता दर्शानी है। धैर्यहीन न होना बहुत आवश्यक है। जितने लोग आते है उन्हे मजबूत
करना चहिए जिससे हमारी आधारशिला और मजबूत हो ताकि आप आगे बढ़ सके।
कुछ
कहत कबीर सनो भइसाधो
मै तो हूँ विश्वास में। ।
 2002_Yuvadrishti_Mx__(Scan)_I.pdf-page-5.txt 
 शुरू में आपको मेरे बारे में बताने की जरूरत नहीं है। आपको कहना और एसे व्यक्तित्व का होना पडेगा जिससे और लोग कहे कि इस आदमी
चाहिए कि अभी हमें इस पर चित्त डालने की आवश्यकता नहीं है। में कुछ विशेष है। और तब ही वे आपको बेहतर स्वीकार कर पाएँगे।
क्योंकि जब आप खुद को जानेंगे तो उन्हे भी जान जाएँगे। अगर आप अधीर नही होना है। केवल खेल है, केवल खेल, सिर्फ इतना ही। और
उन्हे कहें कि यह उनके भले के लिए है, उनकी शक्ति और विकास के अगर हमें यह नही मिलता है तो दुसरा मिल जाएगा - कोई फर्क नहीं
लिए है और उन्हे यह बात अपने तक ही रखनी चाहिए, तो वे खुश होंगे। पडता।
लेकिन उन्हे मेरे बारे में बहुत अधिक बताने की आवश्यकता नहीं है। बहत से देशों में जा रही हैं । जब मै पहली बार इटली में गई (जो आज
सहज के चमत्कारी चित्र नही दर्शाने चाहिए अन्यथा वे हमेशा कहेंगे एक बहुत बड़ा सहजयोग स्थापित देश है), तो वहाँ पर मैने एक बहुत बडे
कि आपने कुछ गडबड करी है। आपको सहजयोग, कुंण्डलिनी इत्यादी
तक ही सीमित रहना चाहिए।
हाल को बुक किया जहाँ एक पत्रकार सम्मेलन (प्रेस कानफरेंस) भी होनी
थी। जब मै वहाँ गई तो बहाँ एक काकरोच भी नहीं था । और इसके
पहले मै वहाँ पोस्टरिंग के लिए भी गई थी क्योंकि वहाँ केवल हम ही लोग
थे। मैने खुद जाकर पूरी पोस्टरिंग करी। बावजुद इसके वहाँ एक व्यक्ति भी
नहीं था आप देखें एक खेल था। क्योंकि यह सब तब हुआ, आज हम
सब उस पर हँस सकते है।
सामान्यता रखनी चाहिए। हर एक को पूजा के बारे में पता हो, ऐसा भी
आवश्यक नहीं है। अपितु आप उन्हे चक्रो के बारे में, संतुलन के विषय
पर अथवा कुंडलिनी को चढाने के विषय में बात कर सकते है। हम यह
भी कह सकते है कि अभी के लिए श्री माताजी की फोटो आवश्यक है
परंतु आगे जब आप इसमें गहरे उतरें तो आपको उसकी आवश्यकता
तो इस तरह वे बाद में समझेंगे कि वे क्या करते रहे है और वे कितने
तब वे इसे कभी नहीं छोड़ेंगे और इस्के लिए संघर्ष करेंगे
नहीं होगी
।
अज्ञानी थे, वे कैसे थे और है, वे खुद ही इसका आनंद ले लेंगे। सहज में
फिर वे सामुहिकता से डरते है। तब उन्हे कहना चाहिए कि चुंकि हम हर घटना जरूरी है क्योंकि वह विविधता ओर रोचकत्व प्रदान करती है।
सामुहिक नहीं है इसलिए हमें डर लगता है। और अगर सभी अच्छे और सभी कुछ एक खेल है। मेरी इच्छा है आप इस बात को समझे और इस
आदर्शवादी लोग मिले तो उन्हें सामुहिकता से डर नहीं लगता। आपको बात पर चिंतित न हों। कभी अधीर न हो। अगर कोइ ठीक नही है और
कहना है कि देखिए, केवल चोर और लुटेरे ही एकजुट होते है। अच्छे उसे चैतन्य महसूस नही होता, तो मुस्कुरा कर उसे कहें - अगली बार से
लोग कभी एक नहीं होते तभी हमे ऐसा करना है तब वे इसे समझेंगे और ही।
क्रोधित नहीं होंगे अपितु अगर आप यह कहे कि हमे सामुहिक होना
हे तो वे शंकित हो सकते है। अगर आप कहें कि हम प्रेम के लिए
अनंत अशि्वाद ।
एकजुट होते है तब उन्हे इस प्रेम का अर्थ समझ में आएगा। अगर
आपको उन्हे वाद-विवाद और बातो से लाना है तो आपको पहले
अपनी सहज की समझ मजबूत करनी पडेगी। आपको इसी स्थिती
OH CHILDREN OF THE ADISHAKTI !
Contribute towards the vision of Yuvas...
Yuvadrishti awaits articles, poems, photos,
and art work from the enlightened
consciousness. Let us join hands in making
an offering at the lotus feet.
शू
Contribute for Yuvadrishti...
OP
yuvadrishti@yahoo.com
Contributed by - Shri. V. K. Pandey
 2002_Yuvadrishti_Mx__(Scan)_I.pdf-page-6.txt 
 Yuvadrishti Asks
What does giving Self-Realization mean to you?
Some of the responses
I would have to say that it is the most important thing that we can do. Without this our lives are insignificant. I feel
very
responsible and have a driving ambition to keep giving realisation. It is an innate urge. We as Sahaja Yogis are the older brothers.
and sisters on this Earth. It is up to us to guide our lost and misguided younger brothers and sisters toward the light. The next step
in Earth's history depends on us. Will we move forward, or will we all lose our purpose of evolution, that we have been working
on for all the lifetimes we have spent on earth. This is the last judgment after all.
in
Sean
To be an instrument of the divine, for the benevolence of this entire world. To be part of the divine mission, in the final evolution
of human beings. Giving self-realisation means to remove all sufferings of human beings and to give them that ultimate and ever-
lasting peace
and joy. Giving self-realisation is great joy. Because by giving you receive, the ultimate joy of the divine-Nirananda.
Namit
Giving self-realisation means, lightening a candle of awareness which was just an ignorant unlit candle. The 'equip' candle used
for lightening, gets the blessing of its valued status. Thus giving self-realisation is a continuous working
THE
process.
Usha (usha thakur@hotmail.com)C
From my
personal experience, I would like to say that giving self realisation is the greatest work
of bestowing love of "Adishakti" on the sadhaka by becoming Her perfect instruments. The
love and blessings received by sadhaka after self realisation not only helps him but also helps us to
6.
 2002_Yuvadrishti_Mx__(Scan)_I.pdf-page-7.txt 
 grow. Becoming perfect instruments helps us to cleanse ourselves irrespective of our identity
(of ego, greed) as we are in "Adishakti's" blessing. "Sakshat Shri Adishakti Shri Mataji Nirmala Devi Namo Namaha"
- Bhushan (bhushu 108@yahoo.com)
To be present at the moment when someone becomes connected to the divine, to our Holy Mother, is an experience that I treasure
deeply in my heart. It is the sharing of the divine love and it is another step in the emancipation of humanity. When I realised the
significance and the depth of self-realisation through meditation, the process of going to public programmes and talking about Sahaja
to others became a joyous necessity. This is what my Mother really wants me to do above all else. Knowing that I am pleasing Her
it is all I want to do. Each time we give realisation I feel we are one little step closer to establishing Heaven on earth and to that
I devote my life.
Andre (andre.maynard@lycos.com,
66
"GIVING REALISATION TO OTHERS"
AS ADVISED BY HER HOLINESS.
You are realised souls, you have got your You have to completely dedicate to giving
resurrection, you are yogis.I agree, but what
realisations. Only then collective problems
could be solved. That much intensity one
is your job? Why, why this has
happened?Why this light has come
in to you is to take the blind in
should have. When we give
realisation to others it is the reward
from God directly. His reward is
your hands and take them
towards the light.That is what
thousand fold than any enterprise
can bestow upon you. When He
is your resurrection for.
blesses you, you would not even
Every person who is a Sahaja
Yogi has to talk about Sahaja
have words to thank Him. To that
extent He goes.
Yoga, may not be with the
wrong type but with the right
type of people. That's a thing you
This life time let us do
something special, for which
this
have to do, That's why you are
whole universe
was
enlightened .You are not
created. Open the Gates of
Heaven for the rest of the people.
enlightened to be put somewhere in
the forest or to be lost to the whole world.
You are enligtened, you are resurrected, to enlighten
You have to resolve that from today onward we shall
other people. Now you are so many people here. You
all can start giving realisation to at least hundred
all endeavour to transform others, now other should
also be transformed.When you do that, the Joy when
it resounds in others and when you see them in this
people. Go every where, talk about Sahaja Yoga, sing
joyful state, then a unique state of joy will dawn on
the praise of the Divine and you will save the whole
you.
world.
 2002_Yuvadrishti_Mx__(Scan)_I.pdf-page-8.txt 
 Ть
The Guru Granth Sahib was first compiled by the Fifth
Sri
Gmrn
Granth
Suhib
Sikh Guru, Arjan Dev, in 1604 in the city of Amritsar. Its
second and last version was the handiwork of Guru Gobind
Singh, and it was finalized at Damdama Sahib in the
year 1705. It is indeed, a magnificent compendium of the
religious, mystic and metaphysical poetry written and
uttered between the 12th Century and the 17th in different
parts of India. The integral relationship between music and
verse has been maintained with scholarly rectitude and
concern. The entire composition, whose printed version in
its current format comes to 1436
is divided into
pages,
35 sections. While the first section comprises the soulful
and inspiring song of the Japji composed by Guru Nanak
as also a few selected pauris or couplets, the final section
is collection of assorted verses including the shlokas and
the swayyas of the bhattas. The remaining 31 sections
are named after the well-known classical ragas such as
sri, magh, gauri, gujri, devghandhari, dhanassari, bilawal,
kedara, malhar, kalyan etc. The division, thus, is strictly
based on classical Indian music. Japji (composed by Guru
Nanak), Anand (Guru Amar Das), Sukhmani (Guru Arjan
Dev), Rehras (Guru Nanak, Guru Ram Das, Guru Arjan
Dev) are widely recited solo and in congregation by the
faithful as morning and evening prayers. As for the
concept of the Godhead in the Guru Granth Sahib, it sets
the trinity of sat, chit and anand. God is omnipotent and omniscient. He is the Initiator and the End.
upon
He is Self-Creator and Self-Propeller.
The interrelation between Sahaja and teachings of the Guru Granth Sahib are mystically interwoven in
poetic verses which have escaped the attention of many. Shri Mataji the revered Adishakti, has been refered
to as the Aadya... Guru Nanak dev Ji has also referred to the Kundalini as the surti... The brahmaharandra
... There are many references to the presence of the subtle system in
the Jap Jee Sahib – the Divine Essence from whence springs forth the voluminous Sri Guru Granth
hasbeen referred to as dasam dwar
Sahib....
Aadays, tisai aadays. Aad aneel anaad anaahat, jug jug ayko vays.
In these verses the guru pays respect to the creator calling him primal without beginning without end and
ageless.
Aykaa maa-ee, jugat viaaee, tin chalay parvaan
Here Nanak ji refers to the Mother, the creator of three deities...
Ik sansaaree, ik bhandaaree, ik laa-ay deeban,
The three deities were creator, the sustainer and the destroyer...
Aykaa Mayee ( also refers to the primodial mother
This word is frequently used in the collective litany or ardass at any sikh congregation.
8.
 2002_Yuvadrishti_Mx__(Scan)_I.pdf-page-9.txt 
 So Shri Matajı is the Aykaa Mayee (
of the Jap Jee Sahib
Shiv and Sidh speak of His Glories, so also
many gnostics created by Him."
Further one also discovers.
Sahaja jin prapha tin
pachanya nanak nam mela
)
The Jap Ji Sahib immediately
continues with Revelations
man manya
Jiv
chalaavai,
bhaavai,
tival
tis
सहज जिन प्रभा तिन पहचाना ।
jiv
phurmaan. (जिव तिसु भावै तिवै
चलावै जिव होवे फुरमाना।)
TEABU
नानक नाम मिले मन मानया॥
Guru Granth Sahib has
further references to the
Sahaja avastha saying that
only in Sahaja avastha can
one achieve Nanak ji.
Here the guru describes that the
world around Her as She
pleases but no one sees Her (we
do!!!)
Man tan pyas darshan
ghani koi aan melave maee
Oh vaykahi, onaa nadar na
n.
aavai, buhutaa ayho vida
मन तन प्यास दरशन धनी।।
कोई आन मिलावे माई।॥
The fact that Shri Mataji is achieved
by those who earnestly seek is verified in
the holy book. Nanak Ji says only when we have
the pure desire do we get the yoga or union.
(ओह वे खै ओना नदरि न आवे बहुता एह
विडान॥)
Here Shri Nanak Ji pays his respect to the
primal being
Sri Guru Granth Sahib (Jap Jee Sahib)
Ida Pingla aur sukhmana tin base eek thain
bahi sangam tehe pirag man manjan kare te
thai....
Further references to the Adishakti are
Gurmukh naadang, gumukh vaydang, gurmukh
rahe-aa samaa-ee. (गुरुमुखि नादं गुरुमुखि वेदं गुरमुखि रहिया
ईडा पिंगला और सुखमना तिन बने इक थी ॥
बहे संगम तिहे पिराग मन मंजन करे ती था ॥
समाइ॥)
The above verse hints at the presence of the subtle
Through the Enlightener's word is attained the
Mystic Sound; Through the Enlightener's Word, the
Divine Knowledge; And through the Enlightener's
Word is realized the All-Pervasiveness of God.
system.
Such is the profound depth of the holy book....
The ancient wisdom hints at the blessings of the
kingdom of god ..In those times very few got to
know this secret, the Nirmal Vidya, which now
by the blessings of our Mother is available for all
those who desire. There are many still awaiting to
experience the bliss of the KINGDOM OF GOD
.the opening of the 'dasam dwara' as
described by Nanak Ji was the most important thing
in the history of mankind. So let us take this
blessing of Sahaja Yoga to every household, every
city, every country, to all those who desire.
Gur eesar, gur gorakh barmaa, gur paarbatee
maa-ee, (गुर इसरू गुर गोरखु बरभा गुरु पारबती माई।)
The Enlightener Himself is Shiv, Vishnu, Bhrma; The
Enlightener Himself is Parvati, the Mother-Goddess.
Aakhaih barmay, aakhaih ind. Aakhaih, gopee
tai govind. (अखे बरमे, आखे ईद, आखे गुपी ते गुर्विद ।)
The Bharmaa and Indra utter His Greatness, so also
the Gopis and Krishna.
Aakhaih eesar, aakhaih sidh. Aaakhaih, kaytay
keetay budh, (आखे एसर, आखे सिध्द, आखे, केथवे कीवे
बुध्द॥)
9.
 2002_Yuvadrishti_Mx__(Scan)_I.pdf-page-10.txt 
 Shailam
tone ol bwndosho vonirlingns
gns)
yahirling
Iyotirlingas are the places uhere God [Shioa] appeared in the formof light (Fyothi) and Mother Carth absorbed that light
and the shape of a linga emerged at that place. There are laelve Fyolhir Linga temples, spread throughout India. Shri
Mataji said even Mecca (holy shrine of Muslims/ is also an abode of Shiva and called il Makkeshwar.
* Mallikarjunam (Sri shailam -AP)
Somnath (Gujarath)
Mahakaleshwar (Ujjain, M P)
Omkareshwar (Near Ujjain - MP)
* Vaidhyanath (Maharashtra)
Bhimashankar(Near Pune-Maharashtra)
4 Rameshwar (Tamil Nadu)
Nageshwar (Maharashtra)
* Thrayambakeshwar (Near Nasik - Maharashtra)
Kashivishweshiwar (Varanasi-UP)
Kedhareshwar (Himalayas: U.P.)
Grushneshwar (Near Aurangabad-Maharashtra)
Srishailam is located in the woods of the Nallamalai hills overlooking the deep gorge of Krishna river. The
Bramharamba Mallikarjuna Swamy temple at Srishailam is dedicated to Lord Shiva and Goddess Parvati.
The principal deity Lord Mallikarjuna is one of the twelve Jyothirlingas and Goddess Brahmaramba is one of
the eighteen Mahasakthis. Jyotirlingas are natural stone formations in the shape of a linga. The uniqueness of
this temple is the presence of Jyothirligam and Mahashakti in the same shrine. This unique combination of
major God and Goddess shrines at the same site makes Srishailam one of India's most holy sites.
THE JYOTIRLINGA
It was in front of this linga that the mythical boy-sage Markandeya meditated. A prophecy foretold he
would not live beyond his 16th birthday, and on the fateful morning
Yama himself came with his noose to drag him away. Clinging to the
linga, he beseeched Shiva with such passion that the god intervened,
and to avoid contradicting the immutable order of fate, decreed that
Markandeya would remain 16 forever. As per a legend for the tribal
Chenchus, the mountain was the seat of the mother goddess, and the
presiding deity was Mallaya, or Mallana. According to them a bee
directed a village girl to an anthill, inside of which was the mysterious
form. In the Puranic version of the story, the girl became Chandravati,
daughter of the great Maurya emperor Chandragupta. She refused all
her suitors, declaring herself the bride of Shiva, and went to live on
Sriparvata where she worshipped the linga, her lord with fresh malle
flowers [jasmine flowers]. Moved by the grace and devotion of the
beautiful woman, Shiva changed himselfinto Mallikarjuna (White
Jasmine), and Chandravati into Bharamaramba, the Bee-Mother. In
this form she is said to preside over the tirtha.
10
 2002_Yuvadrishti_Mx__(Scan)_I.pdf-page-11.txt 
 The Shakti-Pitha
North of the Mallikarjuna temple is a gateway leading into a garden, and
the shrine of Bharamaramba, the site of the Shakti-pitha, Sati, the
goddess, was dismembered high above India. Where the 51 pieces fell to
earth and temples were built in her honour, effectively integrating the
body of the goddess with the land of India. On another level, the 51 pieces
symbolize the 51 letters of classical Sanskrit, a connection made explicit
in the texts (Pal 25). Sanskrit was viewed not so much as a language (it
was ritualised by the 4th century B.C.), but as an actual aspect of the divine.
The Shakti-pithas, therefore, fuse in one location the body of the goddess,
the sacred word, and the earth. The part of the goddess that landed in
Srishailam was the right shoulder, corresponding to the letter ra. The temple
was destroyed during the occupation of the Nawab of Kurnool, and rebuilt
by Shivaji.
great
Sacred Geography
The mountain of Srishailam itself is held to be a transformed ascetic. Two brothers engaged themselves in
such arduous penance in this forest that Shiva granted them a boon. One chose to become Nandi, the bull
vehicle of the lord, and the other asked to be turned into the mountain, so that the living form of Shiva as the
jyotirlinga might dwell with Him forever. The section of river dissecting the Srishailam plateau is called the
Patala Ganga, which means the "Underground Ganges". According to the metaphysical geography of India,
the sacred northern river follows a sinuous course through the nether world; this is one of the
rare places it reaches the surface. Srishailam is visualized as being in the center of a mandala,
accessed by four gates at the cardinal directions.
Adishankaracharya
The great 7th century advaita theologian Shankara rested in Srishailam, and composed
verses in its honour. It was here that he had an encounter with a Kapalika man. The Siddha
convinced him that after a lifetime of austerities, the only thing he (the Siddha) needed to
achieve the ultimate boon from Shiva was the head of an omniscient sage. Using the non-
duality philosophy that Shankara himself propounded, the sage convinced him that it was
all the same whether he lived or died, since material form was an illusion. Shankara had
no choice but to agree to give up his head, and if a disciple hadn't magically intervened in
the form of Narasimha, the Man-lion, and disemboweled the sage, the sacrifice would
have been completed. Sri Adisankara, the great Advita teacher who reestablished the Hindu
religion in this land, has during his pilgrimage all over India, visited Srishailam and stayed at
this
for some time. It was during his stay here, that Adisankara composed those exquisite
spot
verses in praise of Mallikarjunaswamy in his celebrated work Sivanandalahari. It was also
during his stay here that he sang in praise of Goddess Bhramaramba, in his Bhramaramba
Ashtaka. Sri Sankara has sung in praise of Lord Mallikarjuna in his Dwadasalingastotra as
follows:
"I bow before Lord Mallikarjuna, who helps men to get over, as if by a bridge, the great ocean
of Sansara, and who always resides on the Srishailam hill and the Seshadri hill.
11
 2002_Yuvadrishti_Mx__(Scan)_I.pdf-page-12.txt 
 aslow's Motivation Theory
M
This artick is a theme artick, dealing with spreading Sahaja Yoga MBA, Engineers and olher
gracuales shrckents abo have laken a course on Baic Managemenl Science slyd Moo
s
Correkaling Maslows theory and Characleristier of the
Hierarchy Theory
here, has generafed interest about Sahaja Yoga in many seekers from the abg
bs of
this article we present Maslowi theory and how it makches the Sahaja wiew -
MASLOW'S NEED HIERARCHY THEORY OF MOTIVATION
Abraham Maslow is perhaps the only American psychologist to have achieved
recognition around the world within every stream of psychology. Like Carl Jung, he had an experiential
awareness of "The Higher Self, which carried him well beyond the mundane sphere of his traditional
contemporaries. He conceived 'a positive theory of human motivations' organised hierarchically into a
of
sequence of five salient needs, each of which rises in turn to is satisfaction in an on going process
psychosocial development beginning with the basic needs.
For example, Gandhiji is reported to have said, "Even God can't talk to a hungry man, unless it's in terms of
bread". Thus the primitive person must first satisfy the needs for water, food and shelter. These physiological
needs are the first level in hierarchy, called Maslow's pyramid, and these needs tend to dominate the individual
until satisfied, even at the expense of personal safety.
Then comes the need for safety and security of the individual. This correlates to the tattwa of the Anahat.
After the satisfaction of the safety needs, the individual seeks satisfaction from greater interaction with the
people around him and the society in general. This brings us to the Maslow's third need in the hierarchal
pyramid: social needs. The individual starts to seek 'Social circle' to identify with. He forms relationship
and derives fulfillments from the company he keeps. This social needs aspect of Maslow's Theory is clearly
talking of Vishuddhi.
Next comes 'Esteem needs' which says that as the individual settles down in his social circle, the next desire
that grips him is his social status. He attempts to carve out a niche for himself and basically satisfies his self
ego. This level of Maslow's hierarchy is clearly talking about a human beings ego, corresponding to the
Agnya Chakra.
The fifth level of Maslow's pyramid talks about needs of Self-Actualization.
After all the previous needs are well taken care of and satisfied, the
starts looking beyond the 'self-needs'. He starts seeking beyond just
in personal needs. Maslow describes this seeking nature of the individual
as the Need for Self - Actualization. This is nothing but Self-
Realization. Sahaja Yoga is the obvious missing link between the
seeker's need for actualization and actually getting self-realization.
It is in Sahaja collectivity where all his needs will be taken
care of and the path of Self Actualization will be paved in
person
CIdatien
Tme al the
ni
mfined
Esteem aceds Sclf-respect
achievement reputation
Belongines and love needs
Friends, spouSE, children
Shri Mataji's loving care.
Safety needs:
Security, freedom from fear, order
Physiological needs:
food, water, air, shelter
Wishing all Sahaja Yogis the power of our Mother's
love in the quest to spread Sahaja Yoga t
12
 2002_Yuvadrishti_Mx__(Scan)_I.pdf-page-13.txt 
 A World Abound...
01
with Sahaja
Sahaja Yoga is a liping entity. Like any other organism, it continues to grow. But there is a
uniqueness that is associated with this growth: It is a
flowers (countries and regions). This article is a mosaic of some of the experiences shared by Sahajis
from all over the world with Yuvadrishti in Ganapatipule.
collectine tree with all possible fruits and
COu
Italy
At the very outset, the first thing done is communicating with all Italian centers through email. This facilitates
national collective shoe beating before public programme anywhere in Italy!
Initiation of newcomers is "fun & frolic for 2-3 Sundays followed up with a so-called "Doctors" Session to take
care of the rational minds. Miracle Videos follow, interspersed with music, bhajans and mediation. The newcomers and
their relatives begin to see the divine hand working during this crucial period, in their personal lives. As the newcomers
discover the magic of Sahaja in the first few weeks, they are encouraged to speak freely about their experiences in public
meetings; then they start feeling cozy with the collective, At this point, when an appreciation for Sahaja has taken root, the
newcomers are introduced to Shri Mataji's photo and Sahaja families living in Rome at Nirmal House. The life seen here
is that of a peaceful and normal nature with normal practices" like Beach Volleyball, Stick Dancing (Dandiya).
The Bottom-line is, the newcomers shouldnt feelat amy point of time, that Sahajis are "aliens". Sahaja and Sahaja
Yogis are rather more normal than any othert
Brazil
aspects like Art, Cooking, Spirituality, History etc: in a rented
The Sahaja Yogis set-up exhibitions on India and it's
library hall. (In 2001, there were exhibitions in the cities of Rio, Brasilia and Buenos Aires.)
In the spirituality section of the exhibition, the realization team introduces the subject and on the last day there is
a realization programme. About 1000 people get their realizations in any given weekend programme.
Ratlam (Central India)
The Ratlam collectivity grows through the medium of Children's Summer Camps during the summer vacations (for
kids and their parents). The seekers come in large numbers. The concepts like Shri Mataji's photographs and meditation
aspects get introduced towards the later part of the camp, generally after showing miracle videos.
After the conclusion of the camp, a press conference is organized. Here experiments from 'Medical Science
Enlightened are discussed, like effect of vibrations on water, changes in the subtle system.
The various websites are translated Into local languages. These points are printed in a pamphlet format and
distributed at the end of the conference.
Pune
The Param Chaitanya has blessed the Laughing Club network and every week, seekers literally laugh their way to
their realizations. In the mornings a laughing club's members and others taking the Pabhat Pheri (morning walk) in the
garden can get their realization under the open sky. Collectively decisions are made regarding which garden to meditate in.
a day before.
(continued on pg. 14)
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 2002_Yuvadrishti_Mx__(Scan)_I.pdf-page-14.txt 
 हा हिंद देश माझा
With Best Compliments,
Shri Kuldeep Maheshwari
Clo Oriental Arts, Badohi (UP)
आनंद कंद ऐसा, हा हिंद देश माझा ॥धृ॥
सत्यासि ठाव देई, वृत्तीस ठेवि न्यायी
Best Quality carpet manufacturers
and exporters
Kmaheshwari@bly.com
सत्वास मानि राजा, हा हिंद देश माझा ॥ १ ॥
जगदीश जन्म घेई, पदवीस थोर नेई
चढवी स्वधर्म साजा, हा हिंद देश माझा ।। २ ।।
Shri Sanjeev Sondhi
Spontaneous Travel Services Pvt. Ltd.
Chandigarh Phone: 0172-721186,721772
spontaneouschd@yahoo.com
जनकादि राजयोगी, शुक, वामदेव त्यागी
घुमवीति कीर्ती वाजा, हा हिंद देश माझा ॥३॥
दमयंती, जानकी ती, शीळास भूषवीती
नटली नटेश गिरिजा, हा हिंद देश माझा ॥४ ॥
Shri Ganesh Kumar & Shri Mahesh Kumar Singhania
विश्वास मोह घाली, ऐसी मुकुंद मुरली
रमवी जिथे निकुंजा, हा हिंद देश माझा ॥५॥
Kolkata -13
Shri Kaushik Panchal
Co Ratilal and sons, Textile Accessones Nylon parts UHMWP Sheet
and Sulzer parts, C/54, Tirupati Estate, Saraspour
Ahmedabad - 18 Phione (O) 2748183, (R) 3739017
गंगा हिमाचळाची, वसती जिथे सदाची
गाऊनि राहि कळिजा, हा हिंद देश माझा ॥|६॥
irdsour.
पृथुराज, सिंह शिवाजी, स्वातंत्र्यवीर गाजी
करिती रणात मौजा, हा हिंद देश माझा ॥७॥
Mr. Rajiv Kumar
New Delhi
तिळकादि जीव देहि, प्रसवूनि धन्य होई
मरती स्वलोक काजा, हा हिंद देश माझा ॥८॥
Sahaja Yoga Society
P-34, India Exchange Place, Kolkata
जगिं त्याविना कुणाही, स्मरणीय अन्य नाही
थोरात थोर समजा, हा हिंद देश माझा ।॥ ९ ॥
Mr. Ajit V. Ranaware
Co Neutrio Associates
पूजोनि त्यास जीवे, वंदोनि प्रेम भावें
जयनाद हाचि आता, हा हिंद देश माझा ॥१०॥
Pune
The beautiful Marathi poem has been
We all thank you for all your heart felt and generous
well wishes.
written in praise of our motherland India
and been appriciated by Shri Mataji very
much.
Continued from pg.13.. A World Abound....
Epilogue
Like the kite, that has to rise against and above the winds, Sahaja rises above the notions, prejudices
and material attachments. Re-discovering the local music styles for spreading Sahaja catches the people's
imagination the fastest of all. The Brazilians appreciate Art Exhibitions and the Italians love doctors telling
them about Sahaja. The Dharamshala schools have the overseas school students giving performances of Indian
Classical Music. In Ratlam, the via-media is 'Kid's Summer Camp'. The elementary aim is to discover the
right means to spread Sahaja in a given region, and the rest works out in the grace of the lotus feet.
14
 2002_Yuvadrishti_Mx__(Scan)_I.pdf-page-15.txt 
 CAV
तुझे निर्मला नाम आम्ही स्मरावे....
Salutations to the lord who grants us the opPportunity to
witness the various manifestations of Shri Adishakti in one
human life time. Sahaja yogis attempt to the identify the
'rupas' of the devi in Sahaja world. Now lets find out 11
names of Shri Mataji in this maze among other Sahaja words.
DSHJAT APARAMJYOTI H
YOPURATANAUWOSAT
UUNARGOL XQ MYVOID
TLOTUSVISHV AGARB HA
ILPHAHOL YZTOLCR
DHAMUS CCOO A
HKUOMS UKHPRADAHSB
AQRPARTVIYINGRHSE M
REAAL0 VENIS HK ALAL
AUMHEARTTRUTHMAYA
LOKAYATRAVIDHAYI
A MJ
A
V.
Y Z
D A A
LKMO
A H
She is the remover of ignorance.
1.
2. The entire universe is within Her as She is the mother of the
universe.
3. She is the one who determines the life cycle of the universe.
4. She is the one without any anxiety.
5. She confers happyness or bliss on all of us.
6. She is indivisible or complete.
7. She rejoices her own self.
8. She is primordial or ancient.
9. She is the container of light or knowledge.
10. She is immanent in all.
11. She is the ultimate light. At her lotus feet the sun and the
moon and the stars do not shine because she illuminates light
that illuminates all of them.
8. Puratana 9. Dyuti-dhara 10. Sarvamayi 11. Param-jyotih
4. Nischinta 5, Sukhaprada 6. Nishkala 7, Svatmarama
1. Tamopaha 2. Vishva-garbha 3. Loka-yatra-vidhayini
SHIMSNV
15
A.
 2002_Yuvadrishti_Mx__(Scan)_I.pdf-page-16.txt 
 सर्वतोभद्रा प्राणधारिणी
चित्रघंटा
अ
आ सप्तद्योतिनी
अः
माया
इ
अ
ई
ते त्रम्हायणी
विश्वोदरा औ
उ शबरी
विष्णुप्रिया
ऐ
ऊ लोहिता
छाया
ऋ यक्षिणी
ए
शिखरिणी
ऋ
त्रय
১
भानुमति
लू
लृ
सौभाग्य दायिका
८]
मदालसा
विशुध्दी चक्र के स्वर और उनमें कार्यान्वित शक्तियां
For Internal Circulation Only
Publishers: NSYS, Plot No. 9, Survay No. 98, Bhusari Colony Kothrud, Pune-38