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a ba dhU ti|central channel, see also {a wa dhU ti}
a bar skyu gsum|yellow, beleric, and emblic myrobalan
a ba tA ra mu kha|Avataramukha; {'jug sgo}
'a be 'ob be|carelessly
a bi sha ya|Syn {dbab pa}. Syn {bstim}
a bo tse|good, tolerable, middling
a bo|uncle
'ab pa|to bark
a' 'bu|I, myself (Milarepa uses about himself)
a cag lags|elder sister, women
a cag|sister-in-law {jo jo'i skye dman}, [older, elder] sister, wife of a cousin
'a cag|us, we
a cang che|it is certain
a cang|of course!
a ce lha mo|Ache Lhamo
a che|an elder sister, wife, mistress, madam
a che lha mo|actor, actress
a chung gnam rdzong|Achung Namdzong, in Domey
a' chung|small 'a'
a chu zer ba|[the hell called] Crying Cold, the third cold hell, 'Brr' Hell
a chu zer ba|the Hell of Whimpering, one of {grang dmyal brgyad} eight cold hells
'a ci|vow! oh! oh my!
a cog|elder, older brother, cousin
a|completely filled with compassion, {rgyun mi chad pa} uninterrupted, {'gog pa med pa} unceasing
a cor|towel. Syn {lag phyis}
a cug|ankle-bone
a dar chags ka|Adarchaka, in Domey
a dar sha|mirrors
a dhi rin po che|Adhi Rinpoche
a dkar|white quartz
a drung|horse-boy
A 'dzom 'brug pa|Azom Drukpa: 1842-1924
a 'gang|Agang, in Domey
a 'gang|Agang Monastery, at Machuka (rma chu kha)
a ga ru|Fragrant aloe wood. Agallochum, Amyris aggallocha
a ga ru|Syn {rta sha} aloe wood
ag tshom|goatee; beard of the chin, chin-tuft
a gu|uncle
a hang|do you understand/ now then /well
a hang mi khug|Now, then!/ to not respond
a ho|expression of joy, hurrah
a jo|an elder brother, Sir, Mr. gentleman lord
a kA la|untimely
a ka ru|aloe wood
a kha kha|alas!
a kha kha|How sad!, an expression of dismay
a khu|Akhu, uncle, a polite way of addressing a lama or a notable in Amdo
a khu|[paternal]. uncle, father's brother, uncle; [paternal] uncle
a kyang|ah, well, of course, I am only joking
a kyog pa kyog|crooked
a lag|Alak, an honorific title given to lamas and notables in Amdo
a lags|Alak, the equivalent of "Rinpoche" in Amdo, a way of addressing religious dignitaries
a la la|how delightful! How wonderful!
a la la|How wonderful!
a la la|this is a marvelous wonder!
a le|1) an expression of surprise, hum! ho! Syn {a rtsi}. 2) a pause or short spell [ used to indicate a brief, momentary space] as when taken by surprise or unknowingly
'a le 'ol le|1) unclear, blurry, ambiguous, vague, indistinct, half clear half unclear, confused, faint, dim, obscure, fuzzy, indefinite, bleary, cloudy. 2) elusive, evanescent, unreal, illusory, temporary, momentary, temporal, ephemeral, short-lived, fleeting, fugitive, passing, transitory. Syn {'al 'ol}
'a le 'ol le|blurred; comp {'al 'ol, 'al le 'ol le}
al gcig|one
a li|an infant (?)
a li bcu drug|the sixteen vowels
a lig|little boy
A li kA li|vowels and consonants
'al le 'ol le|see {'a le 'ol le}
'al ma 'ol|elusive, evanescent, in the context of realizing phenomena and mind to be the same, {'al ma 'ol} signifies al the different displays that can happen. See {'a le 'ol le}
A lo ke|Aloka
'al 'ol|Syn 'al ma 'ol / sang seng / yad yud; see {'a le 'ol le}
a long|a ring
'al po|see {'a le 'ol le}
al ta|now, at present, to day
a lung|buckle, clasp
'am|1) or. 2) questioning particle: is it? are you?
'a ma|but
a ma|ma, mother, mom
a ma mkha' 'gro ma|Ama Khandroma; protectoress at Tsari
a ma mkha' 'gro ma|Ama Khandroma, said to be a human descendant of the dakini guardian of Tsari
a ma mtsho sman rgyal mo|Ama Tsomen Gyalmo; the chief among the four sisters (sman mo) who are guardians of the Lake Kokonor
a mchog|Achog, in Tsa (tsa), Domey
am chog|ear, bosom
am cog krab po|[thin ears] easily angered, gullible
am cog mthug po|[thick ears] a matter of no concern
am cog sangs po|[sharp ears] person who hears everything
a mdo|Amdo, also called Domey (mdo smad)
a mdo|county in 21th cent Tibet.
a mdo dge 'dun chos 'phel|1905? 1951?
a mdo'i chos 'byung deb ther rgya mtsho|a religious history of Amdo, by Könchok Rabgye
a mdo'i chos 'byung deb ther rgya mtsho|Ocean Annals, a religious history of Amdo, by Könchok Rabgye
a mdo zhva dmar|(1852-1910), alias {dge 'dun bstan 'dzin rgya mtsho}; author of {byang chub bde lam gyi khrid dmigs skyong tshul shin tu gsal bar bkod pa dge legs 'od snang 'gyed pa'i nyin byed}
a mes|CM: 1) spo bo'am mes po. 2) jo bo rje'i slob ma gtsang pa yin pa de'i min cha tshang la a mes byang chub 'byang gnas zer. [mss]
a mes skye ri|The name of a mountain in the area where HHDL 14 was born. [mss]
am gtsigs|biting one's lower lip
am hrag|MSS: acc. to BTsering: a small pouch formed by gathering the cloth of a chuba above the belt. Used for carrying small things, even babies. See HHDL 14, NYNMM, 7. [mss]
a mi de ba|Syn {'od dpag med}
a mo li ka'i rdo leb|name of large flat rock in Heaven of the Thirty three, where the gods go for picnic
'a mo nyid|the Bönpo term for emptiness, {stong pa nyid}
am phrag g.yon du|into the left side of my garment
am phrag|the fold in the garment [like a big pocket]
a mra|1) mango. 2) Syn {mi sha}
a mra|{shing thog a mra} mangos
am ra|the mango tree and fruit
a mri ta|guava
am Rit|Skt. Syn {sman}, {bcud}
a myes|Amdo dialect for father-in-law
a myes|Amnye, in Domey:
a myes ge tho|Amnye Getho, in Domey
a myes ja sgron|Amnye Jadrön
a myes rma chen|Amnye Machen
a na|from that (?)
a nan|little one [usually this name is given to a little cute child]
'an bu|I, me
a ne|nun (H.); [paternal] aunt, father's sister, aunt, grand-aunt
a ne|paternal aunt
a nes|Amdo dialect for father-in-law's aunt
ang|Ang; An exclamation of deep-felt sadness
ang|Ang! exclamation of dismay; Ang! exclamation of dismay, under-garment
'ang|even. Syn {kyang yang} [used after vowel finals]
ang ga|1) number. Syn {ang gi}. 2) the root of a plant. 3) makes a verb imperative
ang 'ga' rag|shorts
'ang ge|Oh my!
ang gi|Oh!, figure, number, cipher; Oh!
ang gir|Angiras, the sixth year of {rab byung} Syn {chu pho sprel}
ang grangs|number
'ang gu mdog|bluish-grey
ang khug|pocket
ang rag|shorts
ang yig|1) the count of something; 2) prefix or suffix letters etc consonant, where the origial is not written but a number substituted)/ [one two three four five six 7 8 ka kha ga nga ca cha ja nya 9 10 11 12 13 14 15 16 ta tha da na pa pha ba ma 17 18 19 20 21 22 23 24 tsa tsa dza wa zha za ' ya 25 26 27 28 29 30 ra la sha sa ha a (28(1324i:spyi, (18o.3.28:Tsogs, (25i.4: Ring, (26u.3.28:Lugs]
ang yig bdun bcu pa|Seventy Admonitions, by Karak Gomchung
ang yig bdun cu pa|the Seventy Admonitions; by Karak Gomchung Rinpoche; [ending with the interjection ex {ang}!--please!]
ang yig|request, exhortation, admonition
a nI|nun (H.)
'a ni 'on ni|to (listen) carelessly
a nu'i dkyil 'khor gsum|three mandalas of Anu [Yoga]. For the three mandalas of Anu [Yoga], the view is to establish distinctly that all ground phenomena are three mandalas: 1) the unconstructed basis space of nonarising is the pure expansive sky of the consort Samantabhadri, also called 'the primordial mandala of isness.' 2) This doesn't obstruct the subject, the great bliss that is luminously present as self-existing awareness, which is wisdom Samantabhadra, also called 'the natural mandala of spontaneous presence.' 3) This basic space and wisdom as nondual is the Child of Great Bliss, also called 'the fundamental mandala of awakened mind.' 
a nu yo ga|Anu Yoga
a nu yo ga'i bsgom|meditation of Anu Yoga
a nu yo ga'i dbang brgyad brgya so gcig|Eight Hundred And Thirty One Empowerments of Anu Yoga
a nu yo ga'i rgyud rnams|Anu Yoga tantra
a nu yo ga'i sde snod rnams|Anu Yoga pitakas
a par skyur gsum|three main ingredients for medicine
a pha|dad, father
a pho bla brang|monastery in Manali, Himachal Pradesh, founded by the late Apho Rinpoche
a phyi chos kyi sgrol ma|protective deity
a phyir|Apache
a po|older brother; building, older brother
A rA|a saw
a rag|liquor, arrack, brandy, wine, alcoholic drink; wine, liquor, alcoholic drink, moonshine
a ra|moustache, beard; beard, moustache
'ar ba|lot
a re dga'|{a re dga' dangs re spro} what great joy! how delightful!; with great joy and enthusiasm
a re|how ...!
a re 'khrul|How foolish of me! extremely confused
ar ghaM|water
ar gtad|aim, target, to direct the eyes / attention
a rig|1) Arik, on the south-west banks of the Machu River, in Domey. 2) Arik, on the north-eastern banks of Lake Kokonor
a rig dge bshes 'jam dpal dge legs rgyal mtshan|or rgyal mtshan 'od zer, 1726-1803 - Arik Geshe, a preeminent master from Domey, who gave monastic ordination to Shabkar
A rig dge shes bya bral nga dbang bsod rnam|Arik Geshe Chadral Ngawang Sönam; founded Ganden Chökhor Ling Monastery (dga' ldan chos 'khor gling.)
a rigs can|'A' family [clan name]
a' ri 'u ri|hurried, careless
'a ri 'u ri|hurried, careless
'a ri 'ur ri|scatter-brain, careless
ar ka|marble, plaster-floor
ar la gtad pa|directed, aimed
ar la gtad pa|to push to the breaking point/ reduce to misery
ar la gtad|strained, pushed to the breaking point, reduced to nothing
ar las|brick-laying
ar las rgyag pa|to construct, build
a rog|companion, mate, fellow, comrade, friend
a ro'i theg chen rnal 'byor|Aro's Yogas of the Greater Vehicle, by Aro Yeshe Jungney
a ro ye shes 'byung gnas|Aro Yeshe Jungney
ar pa|a thief, bandit
'ar po|angry, vexed
ar po|brick
'ar sgra 'ur sgra|noisy
a rtsis|Oh my!
a ru ra|myrobalan, arura juice
'ar 'ur|hurly-burly
a ru|yellow myrobalan, terminabli chebula
Ar ya de ba|Aryadeva
A rya de ba|Aryadeva; {'phags pa'i lha}
A rya de ba'i snying po kun btus|name of text
a rya|exalted
'ar yang|also, too, likewise; [prob. {lar yang}
A rya pa' lo'i gling|Aryapalo; temple at Samye
a rya pa lo'i gling|Exalted Palo Temple. A temple at Samye
a rya tA ra|{'phags ma sgrol ma}
a sam|Assam. var. {a tsa ra} a district in Tibet
a shad|asheh
a shad|Asheh, visualized in tummo practice
a shad|the A stroke
a sha war tha|medicinal herb
a shom|maise
a shva ra|The preta-fire, or 'flesh-eater's fire,' refers to ashvara which is a type of Tirthika (non-Buddhist). Among the four types of fire-pit mentioned in the Immaculate Light, the ashvara-fire should be identified as the Tirthika's offering-fire. In Tibet, it means charnel ground fire which means charcoal from a funeral pyre. Jamdrak Rinpoche said that the ingredients for showering down the resplendence of wisdom are vital, while the fire itself is of minor importance. 
a shwar tha|medicinal herb
a slog rgyag pa|to turn over, turn oneself over
a stong rgyag pa|to yawn
a su ra'i brag phug|Asura Cave
a su ra'i brag phug|Asura Cave. The cave where Guru Rinpoche subdued the evil forces of Nepal through the practice of Vajra Kilaya. Situated near Pharping in the Kathmandu valley
a su ra'i brag phug|Asura Cave. The cave where Guru Rinpoche subdued the evil forces of Nepal through the practice of Vajra Kilaya. Situated near Pharping in the Kathmandu Valley
a su ra|Skt. - Asura
a thang chad pa|very weary
a 'thas bzung ba|grasped as solid and real, fantasies, solidifying
a 'thas ched 'dzin|possessiveness and attachment [to the notions of.]
a 'thas|solidified, clinging, grasping, substance, fixation, attachment, fixated on solidity; personal phenomena which one takes for real/ to fixate (?)
a ti|Ati Yoga. Syn Dzogchen; ati
a ti bkod pa|Ati Köpa. A Dzogchen tantra
a ti bkod pa chen po|Great Ati Array; tantra
a ti bkod pa chen po'i rgyud|the Great Display of Perfection Tantra; n. of a Dzogchen tantra
a ti bkod pa|the Array of Ati
a ti rdo rje snying po|Ati Yoga, the Vajra Essence
a ti rdo rje snying po'i theg pa|The vehicle of Ati Yoga, the Vajra Essence
a ti rdzogs pa chen po|the Great Perfection of Ati. Syn Dzogchen
a ti sha|(982-1054)
a ti sha|= Atisha [means perfcted. In east india, born as son of the king of Sahor in the water horse year, named dpal mar me mdzad ye shes, in Maghadha made master of the gtzug lag gnas chen 'ga'i assembly, invited by lha bla ma ye shes 'od and byang chub 'od he came to Tibet. the stages of practice of the path brought together/embodying from all the sutras and tantras mdo sngags thams cad bsdus nas lam nyams su len pa'i rim par dril ba the lamp of the path to enlightenment byang chub lam gyi sgron ma was the chief text he prodced of more than 20 by which he promulgated the later spreading of the teaching and established the Kadampa tradition and composed an 8 limb medical text. Remaining in mnga' ris three eyears, and in U and Tsang for nine, at 73 in the wood horse year he died. Spreading the Buddha's teachings and the sciences in Tibet by his great kindness [h] called jo bo rje by TTs]
a ti sha|Syn {phul byung}; Atisha 982-1054
'a ti wa|to perform somersaults, to tumble over, to roll
a ti yo ga|Ati Yoga, atiyoga, primordial yoga. Syn Dzogchen
a ti yo ga'i bsgom|meditation of Ati Yoga
a ti yo ga'i don rnams sgro 'dogs bcad|removed all misconceptions about each and every aspect of Atiyoga
a ti yo ga'i rgyud rnams|Atiyoga tantra
a ti yo ga'i theg pa|the vehicle of Ati Yoga. Syn Dzogchen
a ti yo ga lhag pa'i rnal 'byor|Ati Yoga
a ti zab don snying po|revealed by Minling Terchen Terdag Lingpa
a tsa ma|Alas!
a tsa ma|Alas! (stronger than Oh no! or Oh dear!)
a tsa ma|AR las! O my god!! Oy veh! [> Oh no! or Oh dear!]
a tsa ma|AR phangs po byed pa'i tsig gam, snying rje'i nyams, a tsa ma, de mi legs pa zhig byas song ???
a tsa ma na|Atsamana
a tsa ma na|Atsamana. An exclamation of deep sadness
a tsam re|Alas!. Skt. for {slob dpon}; Alas!
a tsa ra|a mendicant
a tsa ra|Atsara. An Indian wandering mendicant
a tsa ra|atsara, sadhu, yogin, mendicant; slang for Acharya 'teacher'/ saddhu. Syn {a sam} Assam
a tsa ra|slang for Acharya 'teacher'/ saddhu
a tsA ra sngags yig|x
a tsa rya sa le|8th cent. - Atsara Sale, a disciple of Yeshe Tsogyal
A tsa rya|Skt. for {slob dpon}
A tsar ya|Skt. for {slob dpon}
a tsar ya|Skt. for {slob dpon} spiritual guide or father, instructor, professor, doctor
A tsa rya|slob dpon, master
a tsa rya|spiritual guide or father, instructor, professor, doctor
a tsar ye shes|Atsara Yeshe. Same as Atsara Yeshe Yang of Ba. See under Yeshe Yang
a u|hornless
'a 'ur|busyness, activity, shaking or rattling sounds
a wa dhU ti|1) name of Maitripa, Avadhutipa; 2) central channel, see {dbu ma}
a wa dhu ti pa btsun pa bsod nams|author of Kalachakra instructions
a wa dhu ti|see {a wa dhU ti}
a wa glang mgo se|one of the {thub pa drug} the one in the hell realm. Syn Dharmaraja, the Dharma King, sage of the hell beings, the buddha of the hell realm
A war ta|dizziness
a war the'u|Awartheu, in Domey
a zhang|[maternal) uncle, mother's brother
ba|1) 15th consonant; 2) noun making particle; 3) prefix/ suffix letter; 4) common 2nd part of a word [R]; 5) male personifying/ agent particle [R] (6) cow [R] (7) intermediate state (8) past tense [ng ' r l]
ba|1) 15th consonant; 2) noun making particle; 3) prefix/suffix letter; 4) common second part of a word ['chi ba, rgyal ba]; 5) male personifying/agent particle [shing bzo ba, lha sa ba] (6) cow [R] (7) intermediate state)
'ba'|a district in Tibet
bab|1) to bring down, come arrive, encounter, rain, - down, shower, go down, flow down, alight, descend, land, fall, receive. 2) nature, [Syn {gshis, rang bzhin}. [ {ye bab, rang bab}. 3) transmission, {bka' babs}. 4) [about time], {dus la bab tshe} when the time comes. {dus la bab pa} the appropriate time. {thog tu bab} to encounter, {gnas bab pa} to rain. {char pa bab pa} to rain. {kha ba bab pa} to snow. {gangs bab pa} to snow
'ba' ba|{'ba' ba, 'ba' ba, 'ba' ba} intr. v.; 1) to bleat. 2) to bring, carry
'ba'|Ba, valley in Domey
'bab chu|mountain stream, cascading waterfall
bab col|frivolous, silly, rash/ inconsiderate; talking without thinking, the talk of a madman, babble, like {ca co}
bab col gtam|ill-considered talk
bab col|{ma brtags pa'i bab col ku re dang rtsed mo bzhad sogs} unconsidered or insincere words, laughing and joking, playing the fool
bab col|rgyal po bab col tho cho ha cang goms pa ma yin nam - Your Majesty! Do not talk so rashly and do not talk nonsense!
ba be'u skyes pa zhig gis brdungs nas|was kicked by a cow who has just given birth to a calf
ba bla|arsenic, orpiment yellow
ba bla ma'i rnal 'byor sgom pa|training in guru yoga
'ba' bo|1) hole, cave, cavern. 2) see {'ba' re 'bo re}
bab pa|1) {dus la bab pa'i tshe} the time arrived. 2)exude; pf. of {'bab pa}
'bab pa|{'bab pa, bab pa, 'bab pa, bob} intr. v.; ft. of {'bab pa}; intr. {'bab pa, bab pa, 'bab pa} intr. v.; go down, flows, to move downward, to descend; descent, calamity; cascade; to alight (from horse)
bab pa|to alight (from horse)
'bab sa sna len dang|receive me, see {sna len}
babs brdal ba|babs mi brdal - you won't go wrong
babs 'brel|progression, order; order, system, systematic sequence
babs byung ba|landed
babs|came down x {nam mkha' las babs te khrus byas} came down from the sky to bathe [in the waters of the lake]
babs dang 'brel|properly linked together; x {gong 'og gi babs dang 'brel ma nor bar tshig don thams cad yang dag par 'dzin dgos pa yin} to remember both words and meaning perfectly, in the right order and with everything properly linked together, is therefore indispensable
babs dang bstun|in accordance with
babs dang 'gal|mix up the proper sequence; x {gong 'og nor nas bzung na bstan pa'i babs dang 'gal te nyan 'chad sgom pa gang gi dus su yang 'gal ba 'du} if you remember it out of order, you will mix up the proper sequence of the teaching, and every time you listen to it, explain it, or meditate on it the confusion will be multiplied
'bab|See {pha 'bab} a fall of snow, to fall, drop down; fall [like rain] {grong yul du mi 'bab} I shall not go down to the village. happen
babs|flow; 1) {bab}. 2) state nature, nature, state. 3) to rain, to go down. 4) alighted. 5) order, system. 6) sunk, settled, settlement, colony, shape, form, appearance
ba bshad|subcommentary
babs kyi bzhugs pa|to remain at ease (in the nature)
babs kyis|naturally, spontaneously, by nature, by itself
babs lugs chen po gsum|three great descents. three lineages of the Conqueror's intention, the symbols of the awareness-holders, and the aural lineage of mundane individuals. Syn {brgyud pa gsum}
babs lugs|history of transmission
babs mi brdal|you won't go wrong
babs pa|alighted
babs pa|descended, landed
babs pa|fallen; to be transmitted
babs pa|grong du babs pa - to race down to the village [from retreat]
babs pa'i lha|the destined deity [upon which one's flower fell]
babs pa|landed on
babs pa|to alight
babs pa|to bring down
babs sa|the [master, chief] receiver [of a teaching]
babs so chen po gsum|the three main transmissions. in {snga 'gyur snying ma} 1) {ring brgyud bka' ma}. 2) {nye brgyud gter ma} 3) {zab mo dag snang} Kongtrül. 1) {rgya che ba bka' ma}. 2) {zab mo gter ma} 3) {nye brgyud dag snang} in {snga 'gyur snying ma, bka' ma, gter ma, dag snang}
babs tshugs| station, landing/ descending place
'bab tshugs|station, stop
ba bu|a soft shoe
ba byung|cow-nectar, cow essence, ingredients of a cow
ba byung lnga|five cow essences, five [pure] ingredients from a cow; collected under special circumstances: 1) urines, dung, milk, butter and curd. 2) mucus, saliva, milk, urine, and manure
ba byung ril bu|cow essence pill; made of {ba byung lnga}
ba byung sna lnga|Cow nectar. Five essences from a special cow. Syn {ba'i rnam lnga}
'ba' cha|lees, musical instrument
ba chu|cow urine
ba dam|peanut, ground nut; almond, peanut
ba dan|a banner; 1) standard, pennant, flag, banner, silk ensign
ba dan g.yo ba|to wave the flag
ba dan|standard, flag, pendant, banner
ba da ra'i gling du bgrod pa'i rtogs brjod|Travels to the Island of Badara
ba da ra'i gling|the island of Badara
ba da ra'i gling zhes bya ba|the land called Badara
'bad 'bad pa|striving
'bad bcas su grol ba|to liberate with effort
'bad brtson byed pa|to strive, fight, struggle
'bad brtson|effort
'bad 'bungs thon|exerting themselves
'bad 'bungs|to exert oneself, strenuously apply oneself
bad kan lnga|the five phlegms, {'byor byed}, {myong byed}, {myag byed}, {tshim byed}, {rten byed}
bad kan|phlegm; bile
ba dkar|lime, lime-stone
'bad med du|effortlessly, without effort
'bad med|effortless(ly); effortless, -ness
'bad med kyi ngang|the effortless state
'bad med lhun grub|effortlessly and spontaneously present
'bad med lhun grub tu mdzad pa gsum|the threefold effortless and spontaneous action [of a buddha]
'bad med lhun gyis grub pa|effortlessly and spontaneously present
bad|moisture, humidity, hoarfrost
bad pa|{bad pa, bad pa, bad pa} intr. v
'bad pa byed|MG: = 'bad rtsol byed. va. to endeavor, to make an effort, to struggle, to try hard, to strive for [mss]
'bad pa chen pos|with strong endeavor
'bad pa chen pos|with unremitting perseverance
'bad pa dang bcas pa|deliberate, effortful
'bad pa|effort, endeavor, to fall
'bad pa|ft. of {'bad pa}; {'bad pa, 'bad pa, 'bad pa, 'bod} trans. v.; concentrate, diligent, exertion, perseverance, effort, apply one self, put effort into, persevere in, be diligent, exert one self, recite, earnestly, exert [yourself], exert [yourself] in reciting, diligent; to strive, make effort; effort, endeavor, exert one's self, apply one's self, effort, trouble, struggle, strain, endeavor, striving, pains; pf. of {'bad pa} , be diligent in
'bad pa mdzod|work hard at
'bad pa med par|effortlessly
'bad par 'tshal|to exert oneself
'bad pas chags bral bskyed pa|has cultivated freedom from attachment
'bad pas sgrub pa|to strive to achieve
'bad rtsal|exertion
'bad rtsol|{'bad rtsol byed pa} to exert (oneself); (to make/ be involved in) concerted effort
'bad rtsol byed pa|to make/ be involved in effort and striving
'bad rtsol|effort and striving
'bad rtsol|effort, exertion, perseverance
'bad rtsol|isc. concerted effort/ struggle; to make effort/ try to develop; isc. exertion
'bad rtsol med pa byung|came to him effortlessly
'bad rtsol med pa|neither effort nor toil
'bad rtsol med par sangs rgya ba|enlightenment attained effortlessly
'bad rtsol mi dgos par|without your having to make any effort
'bad rtsol mi dgos|there is no need for effort
'bad|to study hard
ba dzir|bajira
ba dzra dung sgrub|100 million Vajra Guru recitations
ba dzra gu ru'i phan yon|text revealed by karma gling pa - 14th cent. on the "Vajra Guru" formula invoking the blessings of padma sambhava; a syllable by syllable commentary and an explanation of the benefits to be derived from its recital
ba dzra gu ru sngags|Vajra Guru Mantra
ba dzra he ru ka|vajra heruka
ba dzra mu|dissolve
ba dzra sa ma' dza|VajrasamAjah
ba|female cow; a cow; 1) common appended particle as the second part of a word. 2) indicator of the person, agent. 3) cow
bag|1) feeling, frame of mind. 2) a narrow space, 3) slight, insignificant, trifling, 4) attention, care, caution. {zon bag} careful. 5) dough of roasted barley flour
ba gam|1) multi-storied mansion. 2) dome; a dome
bag brkyang|openhandedness, largess
'bag bzlas|recitation mixed with ordinary talk
bag can|conscientious
bag chag gyi sgrib pa|Obscuration of habitual tendencies. The propensity for apprehending attributes occurring in the mind of even highly developed bodhisattvas
bag chags btab pa|sowing / planting habitual tendencies
bag chags bzhag pa|ex {rnam dkar gyi bag chags bzhag pa} pure seeds were sown
bag chags bzhi|the four types of habitual tendencies: {mngon brjod kyi bag chags, bdag lta'i bag chags, srid pa'i yan lag gi bag chags, rigs mthun pa'i bag chags,}
bag chags gsum|the three tendencies, {yul don sems su bag chags pa}, {gnas don lus kyi snang ba bag chags pa}, {lus ngag yid kyi bag chags}
bag chags gzhan dbang|the dependency of habitual tendencies
bag chags|Habitual tendencies. Subtle inclinations imprinted in the all-ground consciousness
bag chags|habitual tendency, karmic traces, karmic residues, unconscious propensities, [vasana]; disposition, habit energy, thought, habit formation, habit thought dormant, potential tendency, habitual pattern, habitual propensity, habitual sleep, habitual tendency, impression, imprint, inclination, inherent tendency, inveterate tendency, karmic impression, karmic imprint, karmic propensities, habitual tendencies, imprints, predispositions; karmic traces, latency, latent predisposition, latent tendency, latent, dormant, mental imprint, negative psychic imprint, potency, potential tendency, potentiality, predisposition, propensity, propensities, sediment of impressions. Syn {nus pa} habitual patterning
bag chags kun gzhi|the all-ground of tendencies, [Syn {bag chags sna tshogs pa'i kun gzhi}
bag chags kun spangs pa'i ye shes|the wisdom pf having relinquished all habitual tendencies
bag chags kyi lus|the body of habitual tendencies
bag chags kyi nyon mongs pa|the habitual tendencies of disturbing emotions
bag chags kyi rten|support for the tendencies
bag chags kyi sa bon|the seed of habitual patterns
bag chags kyi sgrib pa|the obscuration of habitual tendencies; obscuration of habit
bag chags kyi srid pa ma zad pa|our emotional habits do not diminish
bag chags lhag ma|residual, remaining tendencies
bag chags lus kyi kun gzhi|all-ground of bodily tendencies
bag chags ngan goms|bad habits
bag chags ngan pa|unwholesome tendencies
bag chags rang grol|one of the sections within the {kar gling zhi khro,}
bag chags sad pa|to awaken the experience [of something from a past life]
bag chags sna tshogs pa'i kun gzhi|all-ground for manifold tendencies
bag chags sna tshogs pa'i kun gzhi|all-ground of various tendencies; all-ground for manifold tendencies; all ground of various propensities, ground of all experience as a multiplicity of habitual patterns
bag chags|trace, propensity, latency [ggd]
bag chags yang dag bcom pa|perfectly overcoming habitual tendencies; one of the categories of {zag med ye shes sde tshan nyer gcig,}
bag chags yid kyi lus|a mental body of unconscious tendencies, mental body of habitual patterns
bag chas|LKh: wedding clothes/dress for either the bride or groom. The term bag chas covers both the woman's wedding clothes {bag ma'i chas} and the man's wedding clothes {mag pa'i chas}. [mss]
'bag|{'dra 'bag} - likeness; mask
'bag 'dra|image, replica, likeness, copy, facsimile. Comp. {'dra 'bag}
bag dro ba|cheerful/ joyful; pleasing. Syn {bag dro le ba}; a good atmosphere
bag dro|happy, jolly, splendidly, suffused with warmth, convey a cheerful warmth
bag dro la byin chags pa|resplendent and suffused with warmth
bag dro le ba|suffered with wrath, splendidly, dignified, splendid
bag grib|defilement from meeting a bride
bag gro|cheerful. Syn {bag dro ba}; warmth
'bag|image, replica, {'dra 'bag, sku 'bag}. mask, guise, disguise
bag khums|depressed
bag 'khums pa|timidity, shying away
ba glang|ox, bull. Syn {ba lang}
ba glang rdzi|a cowboy/ cattle herdsman
ba glang rdzi mo|a maiden who herded cattle
ba glang spyod|Cow Utilizing Continent
ba glang spyod|Enjoy of Cattle, Using Oxen, Bountiful Cow; the western continent
ba glang spyod|the continent of the Bountiful Cow
bag la nyal ba|(to be) latent; instinct, latencies. Dormant, potential
bag la nyal bdun|the seven latent tendencies
bag la nyal|habitual propensities, latency, latent tendency, latent bias
bag la nyal|Predispositions, anushaya. Unwholesome tendencies, much the same as defilements
bag la zha|dormancy, [Syn. {bag la nyal}
bag leb|baked sesame seed cake, bread, flat bread
bag leb|bread
bag ma|bride, wife
bag mar btang|to give away as bride; to give away the bride
bag mar len pa|take in marriage
bag mar len pa|to marry, take as bride
'bag|mask
bag med|careless, negligence, not conscientious, being carefree and inattentive, not caring whether virtuous or non-virtuous karma is being produced, doing whatever comes to mind, negligence, heedlessly, without concern, carelessness, heedless, indecent, careless, reckless, unconscientiously. 2) Pramadin, [the 47th year, Female Water Ox]
bag med du|unrestrained/ careless
bag med|heedlessly {'bangs gzhan zhig dang bag med spyad cing} - heedlessly left the task to another servant
bag med kyi spyod pa la gzengs bstod|praising, approving careless behavior
bag med kyis|with abandon, lack of inhibition
bag med pa|carelessness; unconcern, Heedlessness, as one of the twenty sub-disturbances, careless, heedless, reckless, no conscientiousness, one of the {sems las byung lnga bcu nga gcig} 51 events in the {nye nyon nye shu}; Def. by Jamgön Kongtrül: {sems mi srung zhing bag yangs su gtong ba}
bag med pa|heedlessness
bag med par|without restraint
bag mi pheb|anxiety, fearful
bag nyal bdun|the seven types of latency:
bag nyal|latency
ba gor|family name of Vairotsana; also spelled {spa gor} and {pa gor}
'bag pa|ft. of {'bag pa}; pollution, to defile, to pollute one's self; {'bag pa, 'bags pa, 'bag pa} intr. v
bag pa|to be afraid, purity
bag phab|, phebs - to completely relax, relaxing, becoming lax, to abandon oneself, relaxed, lax, conducive, rest, to abandon oneself, abandoning; phebs - relaxed, lax, conducive, rest; to abandon oneself
bag pheb sa pa|relaxed, conducive
bag phebs pa|CM: blo sems lhod po'am skyid por gyur pa. E.g.'s., blo bde bag phebs. mi dmangs rnams bag phebs kyis thon skyed ngal rtsol byed du 'jg pa. bag phebs pa'i gtam rnam pa sna tshods glengs ba. [mss]
bag phebs par byed pa|to be open with, speak freely with {de dang bag phebs par byas nas gtam smra bar mi bya} - avoid being too open or having familiar conversations with such people.
bag phebs smra ba|to speak freely with
bag phye|wheat-flour, lute, putty
bag re dro|conveys a cheerful warmth
bags chags nus pa|potency
bag shis|fee, a present, alms
'bags|involved in
'bag sku|sculpted image, statue
bags kyis|1) gradually. 2) naturally, spontaneously, by nature, by itself
'bags lhag|rest, remainder, remnant
'bags pa|contaminate, pollute; pf. of {'bag pa}
bag sreg|kind of pancakes; pancake
bag ston|marriage feast
bag tsam|for a while; just a little
bag tse|basket for wool or clews of wool
bag tsha ba|anxiety
bag tsha ba med pa|intrepid
bag tsha med pa|fearless
bag tsha|slightly frayed lack of confidence, to have fear, to panic. {nyam nga bag tsha} fear and doubt
bag yangs|freely; carefree, to relax freely, rest, relaxation
bag yangs|snang ba bag yangs su spyod pa - to relate to apparent phenomena in an easygoing manner
bag yangs su|be naturally at ease; x {dbang po bag yangs su bzhag} let your senses be naturally at ease
bag yangs su bzhag|rest, leave in a relaxed state
bag yangs su rgyu ba|to wander carefree
bag yod bdun|the seven latent tendencies
bag yod bstan pa|vigilance
bag yod|heedfulness/ carefulness; careful/ modest/ discreet; attentiveness, careful, carefulness, heedful, to pay heed, conscientious, mindfulness, to pay heed, mindfulness. Def. by Jamgön Kongtrül: {zag bcas kyi chos rnams las sems srung zhing dge ba'i chos sgom pa}
bag yod kyi yan lag|limbs of conscientiousness [abandoning liquor[R]
bag yod pa|conscientious; Conscientiousness, as one of the eleven virtuous mental states, [apramada] conscientiousness, carefulness, mindfulness, to pay head, alertness, conscientious, enabling to keep vows purely, alertness for non-virtuous deeds, attentiveness, attentiveness, wakefulness
bag yod par byas te|be conscientious about it
bag yod ske rag bcings|fastened with the sash of mindfulness
bag zon|to be careful, cautious, watch out, take care, be cautious, watch out!, carefully, cautious
ba hal|bahal
ba'i rnam lnga|Cow-products, five; pañca gavya. Milk, sour mink or yogurt, butter, dung, urine. Syn {byung sna lnga}
ba'i rnam lnga|the five things of a cow, 1) {lci ba, chu, 'o ma, zho, mar} dung, urine, milk, curd, butter. {ba byung lnga}
ba 'jo ba|to milk a cow
ba khal smug po|gter ston, 12th cent. revealed gsol 'debs bar chad lam sel
ba ku la|Bakkula, important monk follower of the Buddha; Bakula; one of the {'phags pa'i gnas brtan bcu drug} the sixteen [staviras], [arhats]. He dwells on the northern continent of Unpleasant Sound
bal|1) Nepal; 2) wool
ba la ha|mythological horse
bA la|meat, tshogs form
ba lang|an ox; 1) ox, cattle. 2) cow and ox
ba lang bdag|Gavampati, important monk follower of the Buddha; Gabamyati, took ordination from the Buddha and was a disciple of Shariputra
ba lang brtul zhugs|the Indian rule of respecting the cow
ba lang rdzi|cowherd. [mss]
ba lang spyod|Active Oxen Apara Godania (western continent); continent of Cow Enjoyment, Enjoying Cow products, [the western continent, Godamirga, Aparagodaamuuya. {nub ba lang spyod} the western continent Enjoying Cow-product. Syn {ba glang spyod}
ba lang spyod|Bountiful Cow; one of {gling bzhi} the four continents
ba la|[Syn {sha chen lnga gang rung}
'bal ba|to part, dress, arrange; {'bal ba, 'bal ba, 'bal ba, 'bol} trans. v
'bal|Bhel, in Domey
bal brug byed pa|to spin wool
'bal dus|season of abundance
ba le ka|medicinal plant
'bal gyi mkhar gong la kha|Balgyi Khargong Lakha, one of the Eight Places of the Accomplished Ones of Rekong
'bal gzhung|Balshung, in Domey
bal 'khal ba|to spin yarn
bal khel|thread from raw wool or cotton
bal ma|fend wool worker
'bal mdo|Bheldo, in Domey
'bal po|abundant, plentiful, copious, rich
bal po'i rgyal po ba su dhA ra|the Nepali king Vasudhara
bal po|Nepal. Syn {bal}; Nepal
bal po se'u|Das: pomegranate tree (bal po se'u shing) E.g. R75: 505.2 [mss]
bal ris|paintings in Nepali style
bal skad|Nepalese, Nepali language
bal skud|a piece of thread
bal skud|knitting wool; woolen gain, knitting wool
'ba' lung|county in 21th cent Tibet.
ba lu|small rhododendron bush with yellow flowers, fragrant and used for incense
bal yul du|in Nepal
bal yul|Nepal. a district in Tibet. Syn {bal po}
ba men|1) the bamen deer [looks like a cow]. 2) Syn {ben} 3) Syn {ba ga ya} 4) buffalo-calf. 5) {rkem}
ba men gyi ra|the horn of the "bamen" deer; [has a conic shape]
'bam|gout
ba mkhal smug po|a tertön
ba mkhal smug po|Bakal Mukpo, Tertön
ba mo|1) frost, hoarfrost, dew. 2) half ox half cow; frost
ba mo|frost
ba mos lhvam byed|she will get up before dawn with only the frost for her shoes,
bam pa|{bam pa, bam pa, bam pa} intr. v
'bam pa|putrefaction, rottenness, to be putrid, rotten
bam po brgyad pa|Eightfold Volume. Tantra belonging to the Sadhana Section of Mahayoga; focused on Nectar Quality. Tantra with similar title is found in Vol. LA of the Nyingma Gyübum. Possibly identical with the Scripture in Eight Chapters
bam po|bundle, division, section, board, chapter, part. shu lo ka sum brgya; bam po kha yar bstan dang le'u kha mar bstan; a volume/ a chapter, section
bam ril|dull, weak, worn out, mould
bam|rotten, decayed, putrid, mould, fusty, musty
ban|beer-jug, pitcher, monk, Buddhist, - monk, [Syn {btsun pa, grva pa}
ban bun|flickering / fluttering; see {snang ba ban bun} fluttering appearances
ban bun|hazy, vague, insubstantial, evanescent, ephemeral, shimmers, vanishing like mist, wisps and billows, {za zi ban bun}; vague and vacillating, to disappear, vanish, dissolve; fog
ban bun lang long|like mist [it appearing but nothing to grasp]
ban bun po|little by little (elusive as mist)
ban chen|mahapandita
ban chung|a little, a bit, novice, monk; a young monk
ban de dri med brda shar|Bende Drimey Dashar. One of the close disciples of Guru Rinpoche. Same of Jnana Kumara of Nyag
ban de|monk, Buddhist monk, Buddhist
ban de|(Skt) a monk/ mendicant; monk, Buddhist monk, Buddhist
'ban dha hor|Syn {sha ra yu gur}
ban dha|skull, cranium
ban dhe|a Buddhist priest, a Bon priest
bang|a foot-race; foot-race, running-match, race, gait; a messenger
bang ba|ft. of {bang ba}; {bang ba, bangs pa, bang ba} intr. v.; 2) store-room, store-house, corn magazine, treasury, storage bin
'bang ba|to be soaked, macerated; ft. of {'bang ba}; {'bang ba, bangs pa, 'bang ba} intr. v
bang bu|bee; bee, honeybee
bang chen|messenger
bang chen pa|a message [will be send]; a swift messenger, courier
bang khang|{bang mdzod} storehouse
bang khang|storehouse
bang khrag|blood from child birth
bang khrag|blood from child birth; syn {skyes khrag}
bang khri|bracket
bang khri|stand, frame, rack
bang ma|delivery (of baby)
bang mdzod lta bu'i sems bskyed|treasury-like resolve
bang mdzod|storehouse, treasury; treasure-house
bang mdzod|storeroom, store, treasury, coffers
bang mdzod|treasuries {rgyal po'i bang mdzod rnams kyang zad} the king's treasuries became depleted
bang mi ldang|gallop (?)
bang phyin|{'phral gyi mngags gzhug dang bang phyin} to serve his daily needs or to carry messages for him
bang rim bzhi|four steps
bang rim|stair case, terrace step, step, rung, layer, stories; steps/ stories
bang rim|terrace
bang rtsal gran sdur byed pa|to run a race
bang rtsal gran sdur|race
'bangs|1) people, subject, commoner, citizen. 2) servant, attendant. 3) disciple
'bangs gzhan|king's servants
bang so dmar po|Emperor Songtsen Gampo's Tomb
bang so|grave, burial, tomb; royal tomb; grave, tomb, sepulcher, monument
bangs pa|pf. of {bang ba}; pf. of {'bang ba}
'bangs rnams|the people
'bangs ru 'khor nas|become a follower
bang stegs|bracket
'bangs thams cad|all the people of the land
ban ma bun ma|wisps and billows [about clouds]
ban ma bun|{snang ba ban ma bun du bgro} appearances will become insubstantial like mist
ban|monk
ban shul|Benshul, at Mangra Kha in Domey
ba nu|1) nursing calf; 2) {ba nu} mineral med [shaped like a nursing calf[R]
ba phyugs|cattle, cows
'ba' po|magician, sorcerer, conjurer
'ba' ra ba rgyal mtshan dpal bzang po|great master of the 'brug pa bka' rgyud; 1310-1391
'ba' ra brag dkar|the monastery of {'ba' ra brag} in {shangs}
'ba' ra dkar brgyud kyi chos spyod|the collected liturgical texts of the monastery of {'ba' ra brag} in {shangs} and its affiliates and liturgical texts focusing upon Chakrasamvara according to the {'ba' ra} tradition
ba ra na si|Varanasi, Benares
ba ran|n. of a place
'bar ba|1) blazing, shining, glowing, resplendent, flaming, radiant, ablaze, burning, brilliantly radiant. 2) to blaze, shine, glow, flame, be ablaze, burn, catch fire, shine, flare up; {'bar ba, 'bar ba, 'bar ba} intr. v
'bar ba chen po he ru ka|Great Blazing Heruka
'bar ba gsum|Three Blazes. The blazing of blissful warmth in the body {lus la bde drod 'bar ba} the blazing of potency in speech {ngag la nus pa 'bar ba} and the blazing of realization in the mind {sems la rtogs pa 'bar ba}
'bar ba'i dkyil du mchongs pa|jumping into a blazing circle of fire
'bar ba'i gar dgu|[TRS 149-4]
'bar ba'i mes bsreg pa'i dmyal ba|the hells burn with blazing fires
'bar ba'i nyams dgu|the nine expressions of splendor [of a heruka, 1) {sgeg dpa'}. 2) {dpa' ba} 3) {'jigs su rungs} 4) {rgod} 5) {gshed} 6) {rngam par ston} 7) {snying rje} 8) {zhi} 9) {khrod ba}
'bar ba'i phyag rgya|the flaming mudra, mudra of splendor
'bar ba'i rdo rje|{gter ston}
'bar ba'i rnam rol|flaming, blazing, display of manifestations
'bar ba khro bo'i lha tshogs|the blazing wrathful deities
'bar ba lnga bcu rtsa brgyad|the fifty-eight blazing [deities]
'bar 'bar|a high, pointed hill
'bar ba|sparkling {rin po che rab tu 'bar ba} sparkling with brilliant jewels
bar ba|the middle one
'bar ba|to be alight
bar bskal|antahkalpa, intermediate aeon. Syn {bar gyi bskal pa}
bar bskal bzhi|four intermediate aeons
bar bskal nyi shu|twenty intermediate aeons
ba rbu ra|1) of a variegated or spotted color. 2) gold. 3) yellow pigment
ba rbu ri|yellow pigment
'bar 'bur|slopes and curves, bumpy, uneven in surface
bar chad bcu drug|the sixteen obstacles, {le lo bya ba mang ba}, {sems g.yeng}, {sems rgod}, {sems sdug pa}, {sems rjes 'brang}, {sems rmugs pa}, {rtog pa mang}, {re ba mang}, {dogs pa mang}, {'dod chags che}, {brtson 'grus chung}, {gnyid dga'}, {kha ton klog}, {kha ton 'bri}, {bre mo'i gtam}, {cal col smra}
bar chad bsrung|held back hindrances
bar chad byed|obstructive, create hindrance to
bar chad byed|[possible] obstacles
bar chad|dangers
bar chad dri ba|conduct an inquiry to determine potential impediments [for a candidate wishing to receive ordination]
bar chad|frustration of {bsam pa'i bar chad} the frustration of their wishes
bar chad gcig par|with one single interval
bar chad gsum|the three obstacles, 1) {phyi rol gdon gyi bar chad} of demons in the external world. 2) {'byung ba lus 'khrugs kyi bar chad} of physical disturbance, 3) {ting nge 'dzin sems kyi bar chad} of the mind in samadhi]
bar chad kun sel|Barchey Künsel
bar chad kun sel|Barchey Kunsel. A cycle of teachings revealed by Chokgyur Lingpa together with Jamyang Khyentse Wangpo consisting of about ten volumes of texts
bar chad kun sel|Barchey Künsel. Dispeller of All Obstacles, "remove all obstacles," from the Chokling Tersar, Nyingmapa
bar chad kun sel|Dispeller of All Obstacles. Lamey Tukdrub Barchey Künsel
bar chad kun sel kyi chos skor|Barchey Künsel Cycle of Teachings. Here is a short introduction to the Barchey Künsel cycle: The Barchey Künsel is the heart essence of the accomplished master Padmasambhava who perceives the three times in the entirity. It is the quintessence of one billion heart sadhanas of the Guru, the most unique terma buried in the land of Tibet; and it is the first among the Four Cycles of Guru Sadhana. This Guru's Heart Practice that Dispels all Obstacles contains in completeness all the profound key points of the view, meditation and conduct of the Three Inner Yoga Tantras. It manifested from the secret treasury of the great wisdom, the vast realization of the Second Buddha of Uddiyana, as the self-existing natural vajra sounds in perfect melodious tones. Its expressions that are unmodified by the intellect of ordinary people, its words that are without delusion, and its meaning that is unmistaken, are exclusively due to the kindness of the three powerful knowledge-holders [Khyentse, Kongtrül, and Chokling], the great beings of the three families, who incarnated as masters to compile and propagate an ocean of secret teachings. It is exclusively through their kindness that this teaching was established in writing as the splendor of unending welfare and happiness for the disciples in the Land of Snow, and propagated to flourish everywhere. This pure and perfect teaching, which effortlessly bestows, in accordance with one's wishes, the all-encompassing supreme and common siddhis, temporaily and ultimately, was an unprecedented diffusion of the gemstones of the profound meaning, like opening up for the treasury of the universal monarch. DILGO KHYENTSE] About the Barchey Künsel practice, which is the first and most extensive of the Four Cycles of Guru Sadhana, Jamgön Kongtrül says in his Seed of the Great Sal Tree: "Generally, for the basic descriptions of how to practice this, take the third chapter taught in the Sheldam Nyingjang as basis and apply them, following your teacher's oral advice, in the extensive, medium or short version, whichever is appropriate, and in accordance with the situation in terms of place, time, and type of person. Whether you begin development or completion, first perform the general preliminaries of the fourfold mind-training and the four special preliminaries. For the main part, according to the system of Terchen Chokgyur Lingpa, take Sheldam Nyingjang as basis, and first practice Dharmakaya Amitayus followed by the Lotus Magical Net of Sambhogakaya, the Great Compassionate One [Avalokiteshvara]. After that, combine the extensive or medium version with the Nirmanakaya [Padmasambhava], whichever is suitable, and complete the set number [of recitations] for approach and accomplishment. Following that, it is necessary to perform successively the specific approaches, combining the twelve manifestations with Trinley Nyingpo, and complete the four activities and the four ancillary practices as well as the practice of the teaching guardians. According to the system of the omniscient master, Padma Ösel Do-Ngak Lingpa [Jamyang Khyentse Wangpo], perform, as the beginning of the main part, the single mudra according to the Gyüngyi Köljang, the Daily Practice Manual, as 'approach'; the condensed outer mandala of Trinley Nyingpo as the 'full approach;' Trinley Dringpo, the Medium Practice Manual, as 'accomplishment;' and Trinley Gyepa, the Extensive Practice Manual, together with Dzapkyi Köljang, the Recitation Manual, and so forth in a detailed way for the 'great accomplishment.' The samadhis and visualizations for recitation of these should conform with the root text of the third chapter [of Sheldam Nyingjang]. Having properly performed the four aspects of approach and accomplishment, perform then the 'specific practices' such as those for Dharmakaya, Sambhogakaya and so forth, whichever is suitable. There is no difference between following either of these two systems since they both are lords of these profound teachings."
bar chad kun sol|dispel all obstacles!
bar chad lam sel|Barchey Lamsel. A supplication to Guru Rinpoche
bar chad lam sel|Barchey Lamsel, Clearing the Obstacles of the Path
bar chad lam sel|Clearing the Obstacles of the Path. A supplication to Guru Rinpoche
bar chad med bcas|the state without impediments
bar chad med lam|path free of/ without obstacles; [anantaryamarga] uninterrupted path, path of no obstacles. (in each of the three {thar lam dngos})
bar chad med lam|path without impediment
bar chad med lam|Uninterrupted path. The 'path' or 'basis' that is the remedy for directly eradicating the defilements that are to be abandoned on one's present path and which thereby ensures that no other interruptions can hinder the arising of the wisdom that is the result of one's particular path
bar chad med pa|chos la bar chad med pa - encounter no obstacles in their spiritual practice
bar chad med pa'i lam|the path of no interruption
bar chad med pa'i ting nge 'dzin|unhindered samadhi; unimpeded concentration
bar chad med pa|preventing interruptions
bar chad med par phebs|arrived safely
bar chad med par|without mishap, without obstacles
bar chad med pa|uninterruptedly, unbroken
bar chad|obstacle, interruption, hindrance, interruption, obstruction, interference; obstacle (inanimate); obstructer (animate); intermediate state, 2) accident, mishap, danger, problem
bar chad sel ba'i lha bzhi|the four deities clearing obstacles, {'phags ma sgrol ma}, {mi g.yo ba}, {rdo rje be con}, {sme ba brtsegs pa}
bar chad srung ba|protective ritual against obstacles
bar chod byed pa'i mi dge ba|{dge ba'i bar chad byed pa'i chos rnams bar chod byed pa'i mi dge ba} 'Obstructive nonvirtues' are all phenomena that create hindrance to virtue.
bar chod pa|interrupted
bar chod pa|to prevent
bar chod|{sa kha thag ring pos bar chod} great distances will separate us
bar do|antarabhava - bardo. 'Intermediate state.' Usually refers to the period between death and the next rebirth. For details of the four bardos, see Mirror of Mindfulness and Bardo Guidebook, Rangjung Yeshe Publications
bar do ba|intermediate state beings
bar do|bardo, intermediate state; interval (between death and rebirth); [antarabhava] bardo, intermediate stage, [Syn {bar ma do} gap]. the bardo state. Bardo, the intermediate state between death and rebirth, [antarabhava]
bar do bzhi|the four bardos, [of birth place, dying, dharmata, and becoming]. see {bar do drug}
bar do dang po|First bardo
bar do dang po|First bardo. Usually the moment of "ground luminosity."
bar do dang po gzhi'i 'od gsal|Ground luminosity of the first bardo
bar do dang po'i 'od gsal|luminosity of the first bardo
bar do dang po'i 'od gsal|Luminosity of the first bardo. Same as "mother luminosity."
bar do dang po 'od gsal|luminosity of the first bardo
bar do drug|the six bardos, {gnas lugs gzhi'i bar do} the ground bardo of the natural condition, {'od gsal ting nge 'dzin gyi bar do} the bardo the samadhi bardo of luminosity, {'khrul snang rmi lam gyi bar do} the dream bardo of deluded experience, {'byung 'khrugs 'chi ka'i bar do} the death bardo of disturbed elements, {lhun grub chos nyid kyi bar do} the dharmata bardo of spontaneous presence, {srid pa las kyi bar do} the karmic bardo of becoming]. Syn {the six bardos}, {skye gnas kyi bar do} the bardo of the place of birth, {rmi lam gyi bar do} of dream, {bsam gtan gyi bar do} of meditation, {'chi kha'i bar do} of the moment of death, {chos nyid kyi bar do} of dharmata, {srid pa'i bar do} of becoming
bar 'dod|sensual realm (?)
bar do dus kyi sgron ma|the lamp of the time of the bardo
bar do gsum pa|Syn {chos nyid bar do}
bar do'i gnas skabs|the bardo state
bar do'i 'gro ba|the beings in the bardo state
bar do'i 'khrul snang|bardo hallucinations {bar do'i 'khrul snang 'jigs skrag drag po} the terrifying hallucinations of the bardo
bar do|intermediate state/ interval (between death and rebirth)
bar do'i 'phrang|perilous paths of the bardo
bar do'i 'phrang|{rgyus med cha med bar do'i 'phrang ring po} the long, narrow, unfamiliar, unpredictable track of the bardo
bar do'i 'phrang ring po|the tortuous paths of the bardo
bar do'i 'phrang ring|the long, tortuous path of the bardo
bar do'i rlung lus|the prana-body of the intermediate state
bar do'i rnam shes 'khyams po|a consciousness wandering in the intermediate state
bar do'i skad cig bzhi snang tshul|the way the bardo manifests, appearing-mode of the bardo, a vision of the bardo
bar do'i skad cig bzhi|the four bardo moments. 1) {snang ba}. 2) {mched pa} 3) {thob pa} 4) {nye bar thob pa}
bar do'i snang tshul|a vision of the bardo, the way the bardo appears, appearing mode of the bardo
bar do'i srid pa|Bardo state, the intermediate existence
bar do khyad par ba|the particular intermediate state
bar dor 'da' ba|one kind of phyir mi 'ong 'bras gnas/ Def: phyir mi 'ong 'bras gnas yin pa gzhir byas nas/ tshangs chen ma gtogs pa'i gzugs khams bcu drug gang yang rung ba'i rten gyi bar do la mya ngan 'da' ba'i rigs can no
bar dor|in the bardo
bar dor|in the intermediate state
bar do rjes dran|one of the {rjes dran drug}
bar dor 'khyams pa|to rove for no purpose in the interval between death and regeneration
bar dor 'khyams|roaming through the bardo
bar dor mjal ba|{mos gus med bzhin bar dor mjal ba mtshar} with no devotion, to meet the teacher in the intermediate state would be miraculous!
bar do rnam bzhi|Four Bardos. or Intermediate States. The inter mediate state of the condition of birth {skye gnas kyi bar do} the intermediate state of the moment of death {'chi kha'i bar do} the intermediate state of reality {chos nyid bar do} and the intermediate state of rebirth {srid pa bar do}
bar do rnam shes|the consciousness of the beings traveling in the intermediate state
bar 'dos byed pa|to make peace between, pacify
bar do sgyu ma|the illusory state of the bardo
bar do snang tshul|the way the bardo manifests, appearing-mode of the bardo, a vision of the bardo
bar do thos grol|Bardo Tödröl, widely known as the Tibetan Book of the Dead, from the zhi khro dgongs pa rang grol revealed by Karma Lingpa
bar do thos grol|Liberation Through Hearing in the Bardo
bar do thos grol|Liberation Through Hearing in the Bardo. Liberation Through Hearing in the Bardo
bar do thos grol lugs lugs kyi gsum|1) {chos sku 'od dpag med mgon}. 2) {longs sku spyan ras gzigs shi ba dang khro bo pad ma rta mgrin} 3) {sprul sku 'dro mgon pad ma 'byung gnas}
bar do thos grol|widely known as the Tibetan Book of the Dead, from the zhi khro dgongs pa rang grol revealed by Karma Lingpa
bar du|as far as
bar du bla ma bsten la mkhas pa|in the middle, skillfully follow the teacher
bar du chad cing 'jug pa|interruptedly engaging
bar du dge ba|good in the middle; the goodness of the middle
bar du dge ba|propitious in the middle
bar du dge ba|subsequent benefit; {thog mar dge ba} initial benefit; {tha mar dge ba} final benefit
bar du|further, in the middle of, between, up to, until; next; neg. + verb + bar du - until the verb occurs; during/ since/ middle, secondly/ as long as/ between
bar du gcod pa|disrupters, hindrances, impediment, interruption, to cause hindrance
bar du gcod pa'i chos rnams gzhan du mi 'gyur bar nges pa'i lung bstan pa la mi 'jigs pa|fearlessness according to the definitive prophetic declarations that these things which are intermittently cut off on the path. do not change into something else
bar du gcod pa'i chos|the impediments
bar du|In the middle phase,
bar du lam|the path in between
bar du|then
bar du tshogs bsags tshul|how [the Buddha] gathered the accumulations in between
'bar 'dzag|blazes up and flows down, blazing and dripping / trickling down
'bar 'dzags kyi rnal 'byor bsgom pa|to practice the yoga of blazing and dripping
ba rdzi|cow herdsman
ba rdzi ma|cowherdess
ba re be re|1) sluggish, careless. 2) getting drunk, slightly tipsy
bar gcod|obstructing, interrupting, making obstacles
bar gcod pa|to cause obstacles, obstruct
bar gnas|buffer
bar gseb|CM: bar srubs sam khrod, in the middle (opening?) or in, among, side of. E.g., nags tshal gyi bar gseb nas bltas pa ri dags mthong, Looking in the middle of/an opening in the forest he saw deer. MG: for khrod: i) side (of) Å  ri'i khrod du, on the side of the mountain. ii) in, among Å  mi dmangs kyi khrod du, among the people. [mss]
ba rgya|CM: 'bu sdom gyi thag dra, the web of a spider. 2) MG: web, cobweb, spider's web. [mss]
bar gyi bskal pa|intermediate aeon, [bskal chung bzhi]; an intermediary cycle of an aeon (an aeon has 20 int. cycles)
bar hrub|in between
ba ri lo tsA ba|Bari Lotsawa; (1040-1111), contemporary of Milarepa, important lineage holder in early Sakya
bar|interstice
'bar khams|'bar khams town/region [R] ; 1) 'bar khams town [in rnga ba region a seat of government; 2) 'bar khams dzong)/ [in si khron great region rnga ba in central Tibet and above rgyal rong rgyal mo rngul chu]
'bar khams|county in 21th cent Tibet.
bar khang|the second, middle story, chamber
bar kha rta zam|Barkha Tasam, at Kailash
bar khe|brokerage / fee
bar khe za ba|broker
bar khyams|corridor; hall, foyer. colonnade
bar la|between
bar la|during; in the meantime
bar lag 'gyel|to fall apart, dividing line erased
bar la lde brgyad|8 Groups of Space (Tibetan kings)
ba rla legs par zlum pa|well-rounded thighs. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
bar la legs par zlum pa|well-rounded thighs. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
bar lig|a field, estate
bar ma|1) neutral. 2) middle, intermediate, 3) between. 4) those [feelings] between [pleasure and suffering]
'bar ma brgyad|eight Barma; belongs also under {lhag mgron}
bar ma chad pa|uninterruptedly
bar ma chod par|x {rnam rtog gzhan gyis bar ma chod par} never letting any other thought get in the way
bar ma do'i srid pa|Intermediate existence
bar ma 'don par byed pa|belonging to the middle country, mid-lander
bar ma dor bar yongs su mya ngan las 'da' ba|to attain complete nirvana in the bardo
bar ma'i chos 'khor|the intermediate promulgation
bar ma'i sdom pa'i dge mi dge|Mipham Rinpoche: {dus sogs kyi rgyun 'jug pa'i nges pa med par thad ka thad kar dge mi dge byed pa ste de ni sdom sdom min gang yang min ste de dus kyi rnam par rig byed kyi las yin no} The virtue or nonvirtue of the limited vows is the temporary doing of virtue or nonvirtue, not necessarily on a constant basis. It is neither a [positive] vow nor a negative vow, and it is the perceptible action at that particular time.
bar ma'i sdom pa|'limited vow'; Mipham Rinpoche: {dus ji 'dod zhig tu dge ba'am mi dge ba gang yin la 'jug pa thob pa ste, dper na zla ba gcig gi bar du zas ma zos gong du sangs rgyas la phyag 'tshal bar byed do snyam pa lta bu zla gcig gi bar du dge ba'i sdom pa thob pa dang, yang zla gcig gi bar du log par g.yem par bya'o snyam du dam bcas pas thob pa mi dge ba lta bu'o} The 'Limited vow' is obtained [by pledging] to engage in either virtue or nonvirtue for a certain chosen duration. For example, by thinking: "For one month, I will pay homage to the Buddha before taking my meal," one obtains a virtuous vow for the duration of one month. Or, by deciding, "For one month, I will engage in sexual misconduct," you obtain the unvirtuous [vow].
bar ma'i stong gi 'jig rten gyi khams|Intermediate Thousandfold World System; Mipham: {gling bzhi ri rab 'dod lha drug tshangs pa'i 'jig rten dang bcas pa la gling bzhi pa'i 'jig rten gyi khams zhes bya la, de stong la dang po spyi phud stong gi 'jig rten zhes bya'o, de stong la bar ma'i stong gi 'jig rten gyi khams dang, de stong la stong gsum gyi stong chen po'i 'jig rten zhes bya ste, de na gling bzhi pa'i 'jig rten bye ba phrag brgya ste ther 'bum re yod pa de ni mchog gi sprul sku gcig gi 'dul zhing ngo} The four continents, Mount Sumeru, the [abodes of the] six desire gods, along with the Abode of Brahma, are called a Four Continent World System. One thousand of these are called a First Order Thousandfold World System. One thousand such world systems are called an Intermediate Thousandfold World System. One thousand of these world systems are called a Great Billionfold World System that contains one billion Four Continent Worlds, and it is the domain of influence of a single supreme nirmanakaya.
bar ma'i stong gyi 'jig rten gyi khams|one thousand {dang po spyi phung gi 'jig rten} or 1,000,000 universes of four continents. the intermediate thousand fold world system, [one million {gling bzhi'i 'jig rten} one thousand {dang po spyi phud stong gi 'jig rten} ]
bar ma rab byung|the pre-novice vows of a monk
bar med|{bar mtshams med pa} uninterrupted; seamless; without gap/ interstice; isc. no separation/ discontinuity
bar med du|uninterruptedly, without break
bar med 'khor ba|revolves continuously
bar med|. . . (la) bar med - nothing stands between . . . ; isc. there is no gap between . . .
bar med pa|seamless, continuous, constant, incessant, unremitting, perpetual, perennial, unbroken
bar med|Syn {bstir med}
bar mi byed pa|to arbitrate
bar mtshams|a gap; in the spaces between, in between; boundary, interruption
bar mtshams bzhag pa|to break off, adjourn, took a break
bar mtshams bzhag pa|to leave in abeyance
bar mtshams chad pa|to stop, halt, pause
bar mtshams med pa|continuous
bar mtshams med pa|without a break
bar mtshams na|in the gaps, in-between, in the spaces between, the gaps between
bar mtshams su|sometimes
bar mtshams su|the brake between. e.g. teaching
bar|neutral, middle, midst, intermediate, intermediate space, interstice, interval, straits, narrow sea, isthmus, neck of land, middle world, midway, through, from, up to, until, intermediate
'ba' rom bka' brgyud|Barom Kagyü. The lineage founded by Barom Dharma Wangchuk
'ba' rom dar ma dbang phyug|Barom Darma Wangchuk, the founder of the {'ba' rom bka' brgyud}
'ba' rom dar ma dbang phyug|Barom Dharma Wangchuk. A disciple of Lord Gampopa who founded the Barom Monastery in northern Lato and who is regarded as the father of the Barom Kagyü lineage
'ba' rom dgon pa|Barom Monastery; the seat of {'ba' rom dar ma dbang phyug}
'ba' rom pa dar ma dbang phyug|Syn {'ba' rom dar ma dbang phyug}
bar 'os pa|appropriate
bar pa bskang bshags|amendment-confession offering
bar pa mtshan nyid rgyu'i theg pa|the middle teaching on metaphysics of the casual vehicle
'bar ra ba rgyal mtshan bzang po|Barawa : 1250-1331 or 1310-1391 (Stein)
'bar ri 'bur ri|bumpy
bar rlung|the medium breath, intermediate breath practice
'bar ro|Baro, at Nyanang, in Latö
bar sdom btong tshul|Mipham Rinpoche def: {bsam pa'i 'phen shugs chad pa 'am, khas blang las ldog pa 'am, 'jug pa'i bya ba chad pa 'am, don gtsug lag khang dang rgya sogs lta bu chad pa dang, tshe 'phos pa rnams kyis gtong la, dge rtsa chad pa las dge ba'i sdom pa gtong ngo} Limited vows are abandoned when the force of one's intention is interrupted, when withdrawing one's pledge, when the engaged action is interrupted, when the object, such as a temple or an animal trap, ceases to exist, or when one passes away. Virtuous [limited] vows are abandoned when cutting the root of virtue.
bar sdom|vow with limited time span, limited vow
'bar shing|match, firewood
bar skabs kyi tshigs bcad|intermediate verse
bar skabs|[TRS 78-6]
bar skya sing po|pure, clear space
bar snang bde mor 'phur ba|fly easily through space
bar snang bde mo skor gyin|flies about into the free heavens
bar snang|heavens/ from earth to stars; sky, space, air, midair, atmosphere
bar snang 'ja' ltar|Like a rainbow in space
bar snang khams|celestial realms; the sky; space
bar snang khams la 'phyo ba|to move throughout all of space, to soar throughout the vastness of the sky
bar srid grub nas|once the intermediate existence has taken place
bar srid|intermediate existence; one of {gnas skabs bzhi}. For def SA {srid pa bar ma}
bar srid|interval/ intermediate state between death and rebirth as a phase of conditioned existence; intermediate existence, the bardo state. [Syn {srid pa bar ma}
bar srubs|CM: gseng dbar, opening, space(?), (MG: for gseng bdar gives) chasm, intermission. E.g, sgo'i bar gseng nas bltas, looking through the opening/chasm of the door. spyi don gyi bar gseng (space, interval) dang bstun zur khrid byed pa. [mss]
bar thang|Bartang, a locality on the slopes of Jomo Karak overlooking the Tsangpo River
bar thang|Bartang, in Nyemo, Tsang
bar tsam|between
bar tshong|broker
ba ru ra|ba ru ra med tree [aragaegus Sanguinea, beleric myrobalan, (important med. tree [R]
ba ru ra|Cragaegus Sanguinea, beleric myrobalan, [important medicinal plant, cragaegus sanguinea]
ba ru ra'i mdo|sutra on the myrobalan fruit, Aksharasi Sutra
bar|x {de ltar lan drug gi bar de bzhin byung ste} six times it happened like this
bas|better than
ba sha|shinning, beautiful, variegated
ba sho|currants, small raisins
ba shu|a virulent boil, ulcer
bas mo|bi - fowl, hen, bird
bas mtha'|a hermitage the distance of half a {rgyang grags} away from a village; remote place, hermitage, solitude, seclusion. {ri khrod}
ba so ba chos kyi rgyal mtshan|1402-73 - Basowa Chökyi Gyaltsen, one of the six siddhas of the "Ganden Mahamudra"
ba so ba chos kyi rgyal mtshan|Basowa Chökyi Gyaltsen (1409-73); one of the six siddhas of the Ganden Mahamudra
ba so|elephant's tooth, ivory; ivory
bas pa|done [with], settled, border-country
ba spu|body hair
ba spu|[body] hairs, fine, little hair
ba spu gyen du phyogs pa'i mtshan bzang|the excellent mark of body hairs turning upward
ba spu gyen du phyogs pa'i mtshan bzang|the excellent mark of body hairs turning upward [one of the 32 major marks of a Buddha [R]
ba spu g.yo ba|{lus ba spu ldang pa'i dad pa g.yo nus pa} can stir such faith that every hair on our bodies stands on end
ba spu g.yo ba|the hairs trembled, stood on end, quivered
ba spu g.yo|x {lus ba spu g.yo mig mchi ma 'khrugs} every pore on your body tingling and your eyes wet with tears
ba spu'i bu ga|hair pores
ba spu'i khung bu|, bu ga - the pores [on the body; hair pores, the pores [on the body
ba spu re re nas g.yas su 'khyil ba'i mtshan bzang|the excellent mark of each body hair coiling clockwise
ba spu re re nas gyas su 'khyil ba'i mtshan bzang|the excellent mark of every body hair coiling clockwise [right] [one of the 32 major marks of a Buddha [R]
ba spu re re nas gyas su 'khyil ba'i mtshan bzang|the excellent mark of every body hairs coiling clockwise [right] [one of the 32 major marks of a Buddha {sangs rgyas kyi mtshan bzang so gnyis}. having genuinely received the oral instructions since he makes the holders of them increase.] OR because of completely having abandoned occupations and distractions]
bas|rather than; because/ more than; a remote place, to say nothing of, much less; / pas - as, because, since
ba thag|1) rope. 2) root, stalk of fruit
'ba' thang|county in 21th cent Tibet.
ba tshva can|alkaline
ba tshva'i rgya mtsho|the Salty Ocean, [the ocean between the continents and the surrounding iron mountain wall]
ba tshwa|alkali, soda
ba tshwa can|briny/ salty
ba tshwa can gyi chu klung gi mdo|Salty River Sutra
ba tshwa can gyi chu klung gi mdo|unidentified
ba tshwa can gyi rgya mtsho|the salt-water ocean; the Salty Ocean, [Syn {ba tshva'i rgya mtsho}. the ocean between the four continents and the surrounding iron wall in the traditional Buddhist layout of the universe with Mt. Meru etc
ba tshwa|salt [ocean]
bA tu Ta'i yul du bros|escaped to the land of Vatuta
ba yan mkhar|county in 21th cent Tibet.
'ba' zhig gis|exclusively, only, unique
'ba' zhig|just, only, exclusively, unique, solely, alone, single
'ba' zhig|only, exclusively, unique
'ba' zhig po|sole, single, exclusive
'ba' zhig|{snying rje 'ba' zhig bsgom pa} cultivating solely compassion
'ba' zhig tu|exclusively, entirely [mss]
'ba' zhig|{yon tan 'ba' zhig la bsams} thinking only of his virtues
ba zho|MSS: cow's yogurt/curds ??? E.g R75: 320, ba zho ba mo mu tig mdog. [mss]
bca'|1) f. of {'cha and 'chos}. 2) abbr. of {bca' ba} to place
bca' ba|1) drink. 2) notice. 3) cherish. 4) chewable; (prepared) food; intr. ft. of {'cha' ba}
bca' ba|chewable
bca' ba lus kyi gnad gsum|three supportive essentials of the body: the postures of lion, elephant and sage
bcab|f. of {'chab}; fut. of {'chab}
bcab pa|ft. of {'chab pa}
bcabs|1) p. of 'chab. 2) secret, hidden, concealed
bcabs pa|pf. of {'chab pa}
bcad|1) p. of {gcog}. 2) f. of {'chag} 1) to break, split, cut, cut off from, to break off. 2) to fall, throw, dash down. 3) lost; 1) p. of {gcog}. 2) fut. of {'chag} 1) to break, split, cut, cut off from, to break off. 2) to fall, throw, dash down. 3) lost; cut; close
bcad don|object of scrutiny
bcad don thob pa|obtained or got at its object of distinguishing
bcad don thob pa|to obtain the identified object, obtainment of the identified object [ggd]
bcad gtub byed pa|to cut, chop, make piecemeal of
bcad lhug spel gsum|poetry, prose and mixture
bcad lhug spel ma|alternating poetry and prose
bcad mtshams|demarcation, boundary line
bcad pa|pf. of {gcod pa}; 1) to cut, break. 2) to decide. 3) to cut through; undermine, negate; demarcate, outline, divide. 4) to abstain from. 5) cut off. 6) eliminate, isolate
bcad pa|to sever; {'khri ba bcad pa} to sever his ties
bcad rgya dam po byas pa|strictly sealed in retreat
bcad rgya|limit, boundary of an area, strict retreat, strict retreat
bcad rgya|retreat
bcad rgya|strict retreat
bcad shes|decisiveness, determinate cognition, subsequent cognition, subsequent cognizer; {dpyad shes} (paricinna-jnana)
bcad shes gnyis|two types of determinate cognition
bcad shes|subsequent cognition, subsequent perception [ggd]
bcad zin pa|severed parts
bca' ga 'thag pa|to oversee one's possessions
bcag nas 'ching bu'i dum bu|break into fragments
bcag pa|pf. of {gcog pa}; sadness; to abate, reduce [value / amount]
bca' 'grig|order, regulation
bcags pa|pf. of {'chag pa}
bcags|subdued; p. of {'chag} trod under, touched with, trod down upon
bcag|to break, cause to break
bca' gzhi|ritual preparation
bca' khrims|law
bcal ba|pf. of {'jal ba}; blood-money
bcal du bkram pa|to blanket the whole place
bca' lga|ginger
bcam bcom|leveled
bcam pa|ft. of {gcom pa}
bcam|p. of {'cham}
bcams pa|pf. of {gcom pa}
bcang ba|ft. of {'chang ba}
bcang|fut. of {'chang} to grasp; f. of {'chang} to grasp
bcang po|artful
bcangs pa|pf. of {'chang ba}
bcangs|p. of {'chang}
bca' 'phreng|dangerous passage
bcar|1) near, intimate; close, dear [relationship]. 2) {bcar ba} va. to go to, call on someone high in status (h). 3) to get close to, come in close contact with. 4) squeeze, press, crowd, throng. 5) to interview, visit ( a lama)
bcar ba rnams|close people [friends]
bcar ba|squeezed; pf. of {gcor ba}; to squeeze, quash, press/ control
bcar bde po|approachable, accessible
bcar gyis mnan pa|forcefully suppress
bcar phog|CM: (rnying) thad kar ngo sprod pa, to realize directly. E.g., gdams ngag bcar phog gnang ba, directly realized [his teacher's] oral instructions/precepts. [mss]
bcas|1) p. of {'cha} and {'chos}. 2) along with, together with, with
bcas|and
bcas bcos byed|manipulation or meddling
bcas bcos byed pa|to fabricate, correct, alter, contrive, alteration, correction
bcas bcos|correcting, modifying. Syn {tshul 'chos} to change, manipulate, rearrange, manipulation, alteration, correction, fabrication
bcas bcos ma byed|do not make adjustments
bcas bcos mi bya|one should not try to fabricate
bcas bshams|arrangement [for shrine]
bcas chog|imprecation ritual
bca' sga|ginger
bca' sgrig|to make preparations, arrangements
bcas khrims|precepts taken
bcas ltung gi rnam gzhag|explanation of precepts
bcas mtshams|the prescribed limits, the limits of the rules
bcas pa|along with
bcas pa|{'cha' ba} to set up/ formulate/ base (on)
bcas pa|. . . (dang) bcas pa - together with; accompanying; together with (its) attendant . . . ; to entail; entailing . . .
bcas pa'i kha na ma tho ba|moral misdeeds
bcas pa'i kha na ma tho|moral misdeeds
bcas pa'i khrims|precepts taken / pledged
bcas pa'i ltung ba|deed formally violating one's ordination
bcas pa|intr. pf. of {'cha' ba}; pf. of {'cha' ba}; 1) with, connected with, having, possessing, containing, together with. 2) assuming [a posture)
bca' yig|constitution, code of law
bcem pa|{bcem pa, bcems pa, bcem pa, bcems} trans. v.; ft. of {bcem pa}
bcems|imp. of {bcem pa}
bcems pa|pf. of {bcem pa}
bcer ba|to heap or pile up; {bcer ba, bcer ba, bcer ba} trans. v
bces ka|dear and precious
bcib|f. of {'chib}; fut. of {'chib}
bcib pa|ft. of {'chib pa}; carriage, conveyance
bcibs pa|to mount, ride a horse; pf. of {'chib pa}
bcibs|p. of {'chib}
bcil ba|pf. of {'jil ba}
bcing ba|fettered
bcing ba|to bind; ft. of {'ching ba}
bcing|f. of {'ching} bind, bound, tied up [by a knot of miserliness], to tie, attach, restricted, fettered, tethered, stuck, control; fut. of {'ching} bind, bound, tied up [by a knot of miserliness], to tie, attach, restricted, fettered, tethered, stuck, control
bcing grol las 'das pa|beyond bondage and liberation
bcings bkrol med pa|neither bound nor liberated
bcings|entangled, bounds, trapped, caught; fettered; p. of {'ching} constraint, tied, bound, tethered, stuck, fettered, restricted, bound up, control
bcings grol med pa|beyond bondage and liberation
bcings|. . . ltar bcings (pa) - to be epitomized/ embodied by
bcings nas 'khrid|abducted, bound and carried off
bcings pa|binds, bondage, shackles; pf. of {'ching ba}
bcings pa|fastened
bcings pa glod na|If you loosen the bonds
bcings pa grol ba|freed from the fetters / binds
bcings|. . . r bcings (pa) - to be embraced/ embodied as
bcir ba|pf. of {'chir ba}; ft. of {'chir ba}
bco ba|to make, perform; to prepare, manufacture
bco bya|the object to be made
bcog|to hack
bcol ba|a trust; pf. of {'chol ba}; ft. of {'chol ba}; entrusted
bcol ba'i phrin las|entrusted
bcol dam dang bskul ma byas pa|requested and urged
bcol dam|request
bcol du|to confuse, confound, mix up
bcol|gang bcol go chod - who would always do whatever I asked
bcol gdams byas pa|told them to do
bcol gdams|entrustment
bcol gdams mdzad pa|entrusted me to the good care of [so-and-so]
bcol gtam legs par byas|to ask to take care of, to leave some things in someone's care, to entrust to someone's care
bcol nas|having entrusted it
bco lnga'i nyi zla ltar grol ba|liberated like the sun and moon on the fifteenth; [the moon rising simultaneous with the setting of the sun, liberated at the moment of death]
bco lnga'i zla ba nya gang ba ltar dkar la 'dzum pa'i 'od 'phro ba|wearing a smile as brilliant as the full moon
bco lnga mchod pa|Butter Lamp Festival [15th of 1st month]
bco lnga mchod pa|"Butter lamp" festival in Tibet [15th. of the first Tibetan month]
bco lnga pa|the fifteenth
bco lnga|the fifteenth [auspicious day of the month]
bcol|p. of {'chol} to entrust, enjoin, urge, deposit, store. {sngar bcol} past favors, {da bcol} future success.]; to appoint, entrust, encourage/ to employ
bcom|1) p. of {'jam}. 2) to loot, plunder. 3) conquered, pride, waning, subdued, defeat, overcome. 4) those who have forsaken
bcom 'dzul|invasion
bcom ldan|Bhagavan, blessed
bcom ldan 'das|[bhagavan, bhagavati], victorious, Blessed One, "Transcendent-Victor," illuminated conqueror, illuminated subduer
bcom ldan 'das|Bhagavat, the "transcendent, endowed victor," an epithet of the Buddha
bcom ldan 'das de bzhin gshegs pa|the Bhagavan tathagata
bcom ldan 'das de ni de bzhin gshegs pa|this Bhagavan who is the tathagata, ..
bcom ldan 'das 'jam dpal rnon po la phyag 'tshal lo|homage to Bhagavan Manjushri Tikshna
bcom ldan 'das 'khor bcas|the Buddha, accompanied by his assembly
bcom ldan 'das kun rig|see {kun rig}
bcom ldan 'das kyi drung du phyin|went to the Buddha
bcom ldan 'das kyi nyan thos|the shravakas of the Blessed One
bcom ldan 'das kyis bka' stsal pa|the Bhagavan replied
bcom ldan 'das kyis bka' stsal to|this was explained by the Bhagavan
bcom ldan 'das kyis|by the Buddha, the Buddha said
bcom ldan 'das kyis gsungs pa'i chos|the teachings of the Dharma as taught by the Buddha
bcom ldan 'das kyis mkhyen nas|The Bhagavan knew her thoughts
bcom ldan 'das kyis mkhyen te|the Bhagavan knew this
bcom ldan 'das kyi smon lam gyis|the Buddha prayed that
bcom ldan 'das kyi spyan sngar|in the presence of the Buddha
bcom ldan 'das kyi zhal bzhi|the four faces of the Bhagavan
bcom ldan 'das la chos nyan|listened to the Dharma from the Bhagavan
bcom ldan 'das la zhus pas|went to discuss the matter with the Buddha
bcom ldan 'das ma|bhagavati
bcom ldan 'das ma|bhagavati A general term for a peaceful female yidam
bcom ldan 'das ma gdugs dkar mo can gyi mdos chog gi lag len ra ma Na yi sgyu 'phrul|a method for the ritual of the mdos of sit'atapatr'apar'ajit'a for elimination of obstacles - by {bka' 'gyur ba mgon po bsod nams mchog ldan}
bcom ldan 'das ma shes rab kyi pha rol tu phyin pa'i don bsdus pa'i tshigs su bcad pa|the Verses that Condense the Meaning of Bhagavati Prajnaparamita
bcom ldan 'das ma shes rab kyi pha rol tu phyin pa'i snying po|the Heart Sutra[Bhagavati Prajnaparamita Hridaya] the Sutra of the Heart of Transcendent Knowledge
bcom ldan 'das ma shes rab kyi pha rol tu phyin pa lnga bcu pa'i mdo|[Bhagavati Prajnaparamita Panchashatika Sutra], Fifty Stanza perfection of Wisdom Sutra
bcom ldan 'das mnyan yod na bzhugs pa|when the lord Buddha dwelled in Shravasti
bcom ldan 'das rdo rje sems dpa'|Bhagavan Vajrasattva
bcom ldan 'das rgyal ba shA kya thub pa|[Bhagavan jina Shakyamuni] Buddha Shakyamuni, Blessed Conqueror and Sage of the Shakyas
bcom ldan 'das sha kya thub pa|Bhagavan Shakyamuni
bcom ldan 'das|the Bhagavan
bcom ldan 'das|The Perfect Free Conqueror, Blessed One, Buddha, Illuminated Conqueror, Subduer, Supramundane Victor; the Lord; transcendent accomplished conqueror; [Bhagavan, bhagavati], victorious, Transcendent-Victor, illuminated subduer, Bhagavan, Transcendent Lord. Lit. one who has subdued obscurations [bcom], possesses the enlightened attributes [ldan], and has passed into nirvana ['das]. Bhagavan, the Victorious, Virtuous, and Transcendent', the Buddha, blessed, World Honored One, supramundane, the Bhagavat
bcom ldan 'das|transcendent perfect conqueror
bcom ldan 'dus dpal|the heruka
bcom ldan rgyal ba rigs lnga|the conquerors, the five families
bcom ldan sha kya'i rgyal po|Bhagavan Shakyaraja
bcom ldan sha kya thub pa|Bhagavan Shakyamuni
bcom pa|conquered, subdued, having conquered; to be conquered; pf. of {'joms pa}
bcom pa dang ldan pa|n. of the world in the center of the {mi mjed}
bcom pa'i spangs pa|the abandonment of subjugation
bcom par byed pa|to sweep away [by a river], to dispel [by wind]
bcom pa|spoiled, vanquished
bcom stan 'das|superabundance
bco|p. bcos 1) to correct, treat [illness], to revive. 2) Syn {bcu} [with {brgyad} and {lnga}
bcos|1) p. of {bco}. 2) p. of {'chos} 3) artificial, to fabricate, alter, modify, change, correct, contrive, pretend, adulterate; pretend/ changed, modified, corrected/ to cure, heal
bcos bsgyur|changes. + {byed} to change, transform, alter, alteration, modification
bcos bsgyur|gang gsungs bcos bsgyur kyis lhad ma 'jug - Do not distort anything he says!
bcos bslad byed pa|contrived alterations, to try to correct, improve, alter, correcting and spoiling
bcos bslad|'correcting and spoiling', altered or spoiled, alteration; adulterate; alter, modify, correct
bcos bslad dang 'phri bsnan mi dgos pa|has no need for being fine-tuned or corrected
bcos bslad|fiddled with, tampered with
bcos bslad med pa|without distorting or sullying
bco sems|the primary mind
bcos 'gyur|Syn {bcos bsgyur}
bcos gzhung|commentaries
bcos ma|contrived, artificial, unnatural, fake, false, fictitious, artificiality, hypocritical, deliberate, feigned, fabrication
bcos ma cung zad phog 'gro ba|become, will be
bcos ma dang yang dag pa|artificial and real
bcos ma dang yang dag pa'i yon tan|artificial and true qualities
bcos ma'i blo|contriving frame of mind
bcos ma'i mnyam bzhag|deliberate meditation
bcos ma'i rnal 'byor|yoga of fabrication. Syn {bskyed rim}
bcos ma ma yin|absolute
bcos ma ma yin pa'i byams pa|uncontrived love
bcos ma ma yin pa|unartificial, not a fabrication
bcos ma ma yin pa|uncontrived
bcos ma ma yin pa|uncontrived, genuine
bcos ma ma yin pa|unfabricated, unartificial, not a fabrication, unfeigned, unadulterated, true and genuine, uncontrived, uncorrected; unfabricated
bcos mas ma reg pa|totally unfabricated
bcos ma yin|absolute
bcos med|{bcos min/ bcos ma yin pa} uncontrived; unfabricated; isc. not influenced/ affected
bcos med|uncontrived; unfabricated, unmodified, uncorrected; without manipulation
bcos min|1) natural, sincere, uncontrived, guileless, unfabricated, unartificial, non-artificial. 2) real, true, genuine, pure, simple, authentic, bonafide
bcos min du btang|to disgrace (?)
bcos min du skyed|comes naturally
bcos min snying rje|uncontrived / natural compassion
bcos pa|{bcos ma} contrived/ artificial; concocted/ fabricated; isc. influence(d)/ affect(ed)
bcos pa|{'chos} to contrive; to fashion/ tailor/ mold/ shape; to concoct/ fabricate/ compromise; isc. to improve on
bcos pa|fabrication
bcos pa|ft. of {'chos pa}; to feign; pf. of {'chos pa}; to change, fabricate, alter, contrive, make artificial, adulterate, 2) to treat medically, cure, correct, 3) pretend, act as
bcos pa'i chos|the Dharma which cures
bcos pa|to distort
bcos sgyur byed pa|to reform, change
bcos slad med pa|not modified or adulterated
bcos su med pa|nothing to contrive
bcos thabs gsum|1) {rab lta bas bcos pa}. 2) {'bring spyod lam gyis bcos pa} 3) {tha ma gdams ngag gis bcos pa}
bcos thabs med pa|incurable, incorrigible, hopeless
bcos thabs|remedy, cure, help, way to mend
bcu|1) ten. 2) f. of {'chu}; 1) ten. 2) fut. of {'chu}
bcu ba|ft. of {'chu ba}; screw
bcu bdun gyi bar du|until the age of seventeen
bcu bzhi pa|the fourteenth
bcu cha'i sbyin sreg|the fire puja of One Tenth [of the number of recitations]
bcu cha|one tenth
bcud|1) juice, sap, extract, essence, quintessence, moisture, nectar, potency, elixir, essential nutriment. 2) nutrient, nutrition, the nourishing part. 3) content. 4) to nourish. 5. Contents, inhabitants. // vitality [of the 5 elements]; vital essence, quintessence, distillation, distilled essence; a drink; elixir
bcud blangs|distilled the essence {rgyal ba thams cad kyi dgongs pa'i bcud blangs} distilled the essence of all the Conqueror's wisdom
bcud blugs pa|liquid is being poured
bcud bzang po|nectar; x {dug can gyi snod du bcud bzang po blugs pa dang 'dra} like nectar poured into a pot containing poison
bcud can|Syn {bcud ldan}
bcud can|zas bcud can - nourishing food
bcud dag pa|purity of inner contents
bcud dril|quintessence
bcud du phyung ba|extracted essence
bcud du snang ba'i khams|the realm of what is manifest as the contents [sentient beings]
bcud kyi 'jig rten|the world of living beings, animate world
bcud kyi len|rasayana, rejuvenation practice
bcud kyi len sbyar ba|rasayana, rejuvenation practice
bcud kyi sems can|the contents of sentient beings [in the universal vessel], everybody born in {khams gsum}
bcud ldan|nutritious, tasty
bcud len dngos grub|the siddhi of rejuvenation
bcud len grub pa|be accomplished in rejuvenation practice
bcud len grub pa'i dngul chu|mercury for accomplishing rasayana
bcud len|rejuvenation practice; extracting the essence; rasayana. One of the eight common siddhis/accomplishments {thun mong gi dngos grub brgyad} extraction of nutrients, [the art of] extracting essence, alchemy. a means of extracting the elixir of minerals from the earth and subsisting upon it. essence-extract, extracting essences extraction of nutrients; alchemy / extracting the quintessence
bcud longs|collect this essence!
bcud med|insubstantial, inconcrete
bcud phur|quintessence
bcu dpon|leader of a ten-member corporation [in a large monastery]
bcud thigs|drop of nectar
bcu ga|all ten
bcu gcig dge sems kun gyi 'khor du 'byung ba|craving, inclination, recollection, contemplation and discriminative awareness, the eleven positive functions of every positive attitude
bcu gcig kun tu 'od kyi sa|eleventh bhumi of The Universal Light
bcu gcig pa|the eleventh
bcu gcig po|all eleven
bcu gcig shel|Chuchik Shel, one of the Eight Places of the Accomplished Ones of Rekong
bcu gcig zhal|Eleven-faced Avalokiteshvara
bcu gnyis ma chags pa|ma'i sa - twelfth bhumi of The Lotus of Detachment
bcu gnyis pa|the twelfth
bcu gnyis po|all twelve
bcug pa|{'bul du bcug} prompted to offer
bcug pa|entering, placed; pf. of {'jug pa}
bcug pa|to allow
bcug pa|to let, allow, permit
bcug|p. of {'jug} hide, to insert, cherish?; p. of {'jug}. hide, to insert, cherish?; thrown; enter into/ to be put in, enclosed in/ install/ set out; (p. of 'jug) placed, put/ to let/ made
bcug|{sha'kya'i grong du bcug} proceeded towards the city of the Sakyas
bcu gsum rdo rje 'dzin pa'i sa|thirteenth bhumi of The Vajra Holder
bcug|to admit into
bcu ka|all ten
bcu khram|abacus
bcu lor|1) in his tenth year. 2) notes in the denomination of ten
bcum pa|pf. of {'jum pa}; to use artifices, to chicane
bcun pa|ft. of {'jun pa}; pf. of {'jun pa}
bcun|p. of {'jun} sometimes means "twist" or "turn" [the body, as in yogic exercises]
bcu pa|the tenth
bcu po|the ten, all ten
bcur ba|ft. of {gcur ba}; pf. of {'jur ba}; to be flattened down
bcur|p. of {'jur} to weigh
bcus pa|{'bru'i bang mdzod bcus pa ltar} like an emptied granary
bcus pa|pf. of {'chu ba}
bcus|p. of {'chu}
bda' ba|ft. of {'ded pa}
bdag|1) atman, I, me, self, oneself, ego, myself. 2) vi. to belong to, own, 3) essence, self- entity, identity, {bdag nyid}; 4) ruler, king, source; soul; master; great being, sovereign. Syn {bdag po}
bdag bas gzhan gces|to treat others as more important than oneself; to consider others more important than yourself; to make others more important than ourselves
bdag|{bdag po} lord/ master; owner; agent
bdag bkres skom gyis gdungs pas bza' btung slong zer ba|"Feed me! I am starving ! Give me drink! I am thirsty!"
bdag 'bras|bdag po'i 'bras bu
bdag bskyed|self-visualization, self-generation, visualizing oneself [as the deity]
bdag bzung|claimed property/ possession/ ownership. Syn {bdag gzung byed}
bdag cag gi ston pa|our teacher
bdag cag gi ston pa|the Buddha himself, our Teacher
bdag cag|we, us, ourselves
bdag chen|1) {bdag nyid chen po}. 2) Dagchen; title of the head lama of the Sakyapa sect
bdag chen dbang 'dus snying po|Dagchen Wangdü Nyingpo (1765-1806), the 33rd throne holder of Sakya
bdag dam pa'i pha rol tu phyin pa|transcendent sublime identity
bdag dam pa|true identity, Syn {dam pa'i bdag}
bdag dam tshig sems dpa'|oneself as the samaya sattva
bdag dang bdag 'dra las ngan sems can rnams|me and those with evil karma like me,
bdag dang gshan bde ba|bdag dang gshan la phan bde byed pa 'bras bu
bdag dang gzhan bde ba|bdag dang gzhan la phan bde byed pa 'bras bu
bdag dang 'khor rnams|yourself and the whole retinue
bdag dang pha ma|myself and my parents
bdag dbang bskur|to empower oneself
bdag don nyer gcig|[TRS 115-4] samayas from {rdo rje gsal bkra}
bdag 'dra|I and those like me
bdag 'dra|people like ourselves
bdag du bzung|Syn {bdag gir byed}
bdag 'dzin bcad pa|to destroy ego-clinging
bdag 'dzin|ego-clinging grasping at a self, grasping at the reality of, [atmagraha]; egoism, selfishness, I-making, ego-clinging, ego, ego-fixation; ego-clinging, ego-fixation, holding to a self; [informal] clinging to reality
bdag 'dzin gnyis|two types of ego-clinging
bdag 'dzin goms pa'i bag chags|the tendency of habituated ego-clinging
bdag 'dzin|[informal] clinging to reality
bdag 'dzin 'khrul pa|mistaken belief in a self
bdag 'dzin kun btags|imputed ego-clinging
bdag 'dzin lhan skyes|intrinsic ego-clinging
bdag 'dzin nyon mongs|ego-clinging and the obscuring emotions
bdag gcig 'brel|[ggd] relation of identical nature, relation of essential identity, related as the same essence, related through being one entity, single entity relationship, related through being one entity
bdag gcig gi 'brel ba|relationship of single identity
bdag gi bar 'dzin pa|grasp as one's own
bdag gi bdag nyid du yod pa|x. [mss]
bdag gi de kho na nyid|thatness of self. The five aspects of Mantra: The thatness of deity is the relative bodhichitta. The thatness of self is the body mandala. The thatness of guhya-mantra is the placement of the seed-syllable and the mantra-chain in the center of the heart. The thatness of recitation is the repetition of the root mantra, essence mantra and quintessence mantra. The thatness of emanation and absorption is the emanating and reabsorbing of light rays from the seed-syllable. 
bdag gi gnas|{mtshan de bzhin bdag gi gnas su skyel na} and each night bring her back home to me
bdag gi gnas pa|substantial foundation
bdag gi kho na nyid|thatness of self. One of {sngags kyi yan lag lnga}
bdag gi la brnab sems pa|to crave for one's own [f ex status]
bdag gi lus la gnod kyang dga'|am happy even if my body comes to harm
bdag gi mgron du rgyal ba 'khor bcas phebs dgos zhus pa|said he would be most pleased if the Buddha and his attendants would come to his house for a feast
bdag gi|my, mine, one's own
bdag gi ngo bo|its own identity
bdag gir byed pa|to take possession of, take control of, claim ownership over
bdag gir 'dzin pa|Syn {bdag gir byed}
bdag gis bstan|I have taught
bdag gis byed par gyur|x {btsun mo rnams byis pa 'di'i ma bdag gis byed par gyur ces thams cad yid smon byas pa} each one of the queens wished to be the child's mother
bdag gis lus smad|stomach
bdag gis mngon shes bden pa|I am omniscient; this is the truth
bdag gi spyi bor|above my head
bdag gi thad|before me/ in front of me
bdag gnyer|management, supervision, taking charge
bdag gnyis kyi ngo bo med pa'i stong pa nyid|emptiness of the identitylessness of the two kinds of self
bdag gnyis su 'dzin pa'i kun rtog|conceptual thinking that apprehends the twofold identity
bdag gnyis|the twofold identity: the individual identity and the identity of phenomena
bdag gnyis|twofold identity: personal identity and identity of phenomena/ things; two aspects of selfhood: individual self and self-nature of phenomena; abbr. of {gang zag gi bdag dang chos kyi bdag} two postulated identities: self of individuals {gang zag gi bdag nyid} and that of phenomena {chos kyi bdag nyid}
bdag gnyis|two kinds of self-entity
bdag gzhan bde sdug rjes shig|give up your happiness in exchange for others' suffering!
bdag gzhan gnyis ka las skye ba|arising from both itself and from something other
bdag gzhan gnyis med|nonduality of self and others
bdag gzhan gnyis med pa|without the duality of self and others
bdag gzhan mnyam brjes bsgoms pa|training in first equating yourself with others, then exchanging yourself for them
bdag gzhan mnyam brje|to equalize and exchange oneself with others; sameness and exchange of oneself and others
bdag gzhan|oneself and others, yourself and others. 2) itself and something else / other
bdag gzung byed|Syn {bdag gir byed}
bdag|identity (with inherent existence); soul
bdag 'jug|self-initiation, self-entry, self-empowerment, ritual of self-initiation
bdag la 'dod pa gang yang med|I do not want anything in return
bdag las ma yin|not from itself
bdag las mi skye|does not arise from itself
bdag las|[produced] from itself
bdag las skye ba|arising from itself; Def. by Jamgön Kongtrül: {zhes pa'i don ni/ dngos po rnams rgyu'i dus na yod pa kho na skye'i med pa ni mi skye ste/ dper na/ til la til mar snga nas yod pa'i rgyu mtshan gyis til mar 'byung ba yin la/ bye ma la til mar sngar nas med pa'i rgyu mtshan gyis mi 'byung ba bzhin no/ /zhes 'dod}
bdag lta|belief in a self. Syn {bdag tu lta ba}
bdag lta bzhi|fourfold view of self [in Madhyamaka]
bdag med|1) selflessness. 2) unclaimed, not owned by anyone, owner-less. 3) Egolessness, absence of self, anatman, nonself, non-ego, egolessness, devoid of, without a, lack of self-entity, selflessness, no-self, non- entity, owner-less. lack of self, selflessness; lack of self, selflessness; without a self, lacking a self, insubstantial, [anatman]
bdag med btang snyoms|pleasure, pain and indifference; pleasant, painful and indifferent, neutral
bdag med|{chos rnams thams cad bdag med} all things are without self-nature
bdag med dngos po nyid|the very "substance" of the sugatas
bdag med don rnam gnyis|two meanings devoid of self
bdag med gi don rnam gnyis|the two natures of selflessness. {gang zag gi bdag med}, {chos kyi bdag med}
bdag med gnas|"the higher realms."; the higher realms
bdag med gnyis ka|the two types of egolessness
bdag med gnyis rtogs kyi mkhyen pa|the knowledge of realizing the twofold identitylessness
bdag med gnyis rtogs|realization of the two types of egolessness
bdag med gnyis|twofold egolessness, lack of a self-entity; two selflessness. 1) {gang zag gi bdag med} selflessness of the person. 2) {chos kyi bdag med} selflessness of things. the two egoless states; both the nonexistence of the individual self and the lack of self-nature in phenomena
bdag med gnyis|Twofold selflessness. The inherent absence of a self-entity in the individual person as well as in all phenomena
bdag med gsum|the three aspects of sugata-essence, {gzhi dus kyi rang bzhin rnam dag}, the natural purity at the time of the ground. {'bras dus kyi glo bur bral dag}, the purity of freedom from momentary [stains] at the time of fruition. {lam dus kyi dag la ma dag}, the partial purity at the time of the path]; the three aspects of sugata-essence, [gzhi dus kyi rang bzhin rnam dag, the natural purity at the time of the ground; 'bras dus kyi glo bur bral dag, the purity of freedom from momentary [stains] at the time of fruition; lam dus kyi dag la ma dag, the partial purity at the time of the path]
bdag med kyi don rnam gnyis|twofold absence of identity; twofold meanings devoid of the concept of self: selflessness of individuals {gang zag gi bdag med} and selflessness of phenomena {chos kyi bdag med}
bdag med kyi ngo bo nyid med pa|devoid of a truly existent entity
bdag med kyi shes pa|knowledge of egolessness / absence of identity
bdag med la bdag 'dzin pa|belief in / grasping at a 'self' where there is no 'self'
bdag med la nges pa mi skye ba|does not have certainty in egolessness
bdag med la nges pa skyes pa|gained certainty in egolessness
bdag med lha mo|Nairatmya Devi, [consort of Hevajra]
bdag med lnga|the five nectars, amritas, [urine, excrement, blood, semen and brains]
bdag med ma|Dagmema
bdag med ma|Dagmema, Marpa's wife
bdag med ma lha mo|Nairatmya Devi; goddess of non-ego. The consort of Hevajra
bdag med mchog gi bdag|the supreme identity of identitylessness
bdag med ngo bo|lacking substance
bdag med|nobody's property; x {chos bdag med la snying rus gang che} the Dharma is nobody's property. It belongs to whoever has the most endeavour
bdag med|Non-self, nairatmya. The lack of true, independent self-existence
bdag med pa bdag|[apprehending] the nonself as self
bdag med pa gnyis ka rtogs pa|realization of the two types of egolessness
bdag med pa gnyis|the two types of absence of a self-entity
bdag med pa'i de kho na nyid|the reality of identitylessness
bdag med pa|identitylessness, egolessness, selflessness
bdag med pa'i don|the fact of egolessness
bdag med pa'i 'du shes|non-self, conception of
bdag med pa mchog gi bdag nyid|the supreme identity of identitylessness
bdag med pa mngon par rtogs pa|true realization of egolessness
bdag med pa|nonexistence of the self of the individual personality and/ or self-nature of phenomena; lack of self-nature of its own in phenomena
bdag med pa nyid|egolessness, identitylessness, nonexistence of a self
bdag med par|selflessness
bdag med par smra ba|proponent of egolessness
bdag med phra rags|subtle and obvious egolessness
bdag med phyed dang gnyis|"one and a half egolessnesses" [pratyekabuddhas are said to realize egolessness of individuals {gang zag gi bdag med} + half of the egoless of dharmas {chos bdag gi phyed/} in that they realize {gzung stong} but not {'dzin stong} KPS explained this in terms of seeing the emptiness of the object of consciousness but not the perceiver, something like the view of sems tsam, mind-only. VCTR said they eliminate grasping but not fixation, gzung 'dzin]
bdag med phyed dang gnyis|"one and a half no-self." {gang zag gi bdag med} + {chos bdag gi phyed}; gang zag gi bdag med
bdag med rnal 'byor ma|{bdag med rnal 'byor ma} [consort of Hevajra[R], egoless yogini
bdag med rnam pa bcu drug|sixteen aspects of the four [noble] truths
bdag med rtogs pa'i shes rab|transcendent knowledge realizing the nonexistence of self, the prajna that realizes nonself
bdag med|Selflessness. The innate absence of a self-entity in both the individual person as well as in matter and mind
bdag med smra ba|proponent of egolessness
bdag mo|1) the lady of the house. 2) title for wife of the head lama of Sakya and other religious teachers. 3) sovereign, {bdag po} "lord"
bdag mo|a great lady {da lta singa la'i bdag mo mu tig 'khri shing du skyes pa yin} she now has been born as Muktalata, a great lady of Sri Lanka
bdag nyid|{bdag nyid can} what truly characterizes/ is truly characteristic of . . ; true characteristic; (to be the) very identity/ epitome/ embodiment of . . . ; great being/ entity; principle; to include/ incorporate/ embody/ epitomize
bdag nyid can|1) to be the epitome/ embodiment of ...; appear as; include, incorporate, embody. 2) great being, entity; personification, master
bdag nyid che|{bdag nyid chen po} great being
bdag nyid chen mo|[4]
bdag nyid chen po|1) epithet of all Buddhas. 2) great being, personage, title of address for great spiritual figures. 3) greatness of nature, great identity. 4) magnanimous
bdag nyid chen po|Mahatma. One of noble nature, exceedingly wise, etc
bdag nyid chen po rnams|Great Beings
bdag nyid gcig 'brel|relationship of single identity
bdag nyid gcig|identity of being [ggd]
bdag nyid gcig pa'i ma rig pa|Ignorance of single identity. One of the three types of ignorance
bdag nyid gcig pa'i ma rig pa|single nature ignorance; ignorance of single identity
bdag nyid gcig pa|the same essence
bdag nyid gcig pu'i ma rig pa|ignorance of single identity, the ignorance of individual selfhood
bdag nyid|identity
bdag nyid|I, great being, being, lord, "atman itself." great being, lord, sovereign, [- Syn {rang bzhin} nature, identity, entity, personification, nature, oneself, myself, himself, themselves, possess. see {ngo bo} or {rang bzhin} self, svayam, {rang nyid}; great being, lord, sovereign; [- Syn {rang bzhin} nature, identity, entity; personification; oneself/ yourself/ myself; see {ngo bo} or {rang bzhin} the very nature, quintessence; essence, nature, - entity; on one's own, personification, nature; epitome; yourself
bdag nyid ji bzhin du|taken in due order
bdag nyid kyang bsod par byed|bdag nyid kyi dgongs pa
bdag nyid kyi phyir|for oneself
bdag nyid kyis|by me, by oneself
bdag nyid rtogs pa|self enlightenment
bdag nyid|yourself; x {rigs kyi bu khyod kyis bdag nyid la nad pa'i 'du shes bskyed par bya'o} noble one, you should think of yourself as someone who is sick
bdag nyid zhen pas 'ching ba|are bound by their fixations on self-identity
bdag nyis gcig pa'i ma rig pa|single nature ignorance
bdag pa|{bdag pa, bdag pa, bdag pa} intr. v.; to fumigate, burn incense, swing the censer, 2) the burning of incense, perfume, frankincense; 3) a spouse
bdag pas gzhan gces kyi blo|to hold others dearer than oneself / yourself
bdag pas gzhan gces|that others were dearer than myself; to treat others as more important than oneself, cherish others more than oneself
bdag po|1) lord, sovereign, ruler, king. 2) master, owner, proprietor, holder, possessor 3) agent
bdag po'i 'bras bu|dominant result
bdag po'i 'bras bu|Dominant result. The ripening of karma that shows itself in the surrounding environment
bdag po'i 'bras bu|owned result
bdag po'i 'bras bu|ruling / dominant / controlling result, {'bras bu lnga}; ruling effect
bdag po'i rkyen|dominant condition, ruling condition, controlling condition. Syn {bdag rkyen}
bdag po ma rgyab pa|to disown, abandon
bdag po med pa|abandoned, deserted, forsaken, ownerless
bdag po rgyag|Syn {bdag po sprod}
bdag po rkyen|decisive condition, possessive condition
bdag po sprod|1) to keep, take care of, look after, pay attention to. 2) to watch, control
bdag po|the king
bdag rang dbang can|self-contained self-entity
bdag rgyud byin gyi rlobs|may they bless me
bdag rgyud|one's own mind; myself, my mind-stream, my stream of being
bdag rkyen|1) governing condition, conditioning in oneself, adhipatipratyaya. empowering condition. reward, award, ruling factor, dominant condition, empowering condition {bdag po'i rkyen}, {rkyen bzhi}, 2) present, gift. subject
bdag rkyen|dominant - condition
bdag rkyen|empowering condition [ggd]
bdag rmongs pa'i khar sdig can grogs kyi kha la nyan|I have listened to evil friends and been deceived by them
bdag rtag pa gcig pu rang dbang can|the permanent, singular and self-contained self-entity
bdag rtag par lta ba|to view self-identities as permanent
bdag rtog|concept of a self-entity
bdag rtog|concepts of self-identity
bdag sgra|possessing word such as {can, ldan, pa, po, ma, mo} as in {btags pa pa}; possessing word such as {can}, {ldan}, pa, po, ma, mo. as in {btags pa pa}
bdag shes rig gi skyes bu|CM: grangs can pas 'dod pa'i bdag ste shes bya nyer lnga'i ya gyal zhig, the self asserted by the Samkhya, one of the 25 objects of knowledge [of the Samkhya system]. [mss]
bdag skyabs dang bral lo zhes|I have no one to save me!
bdag skye|production from self [Samkhya view]
bdag smra|Abbr. of {bdag tu smra ba}
bdag snang|subjective/ self-induced appearance/ apparent phenomenon/ manifestation
bdag snying 'di rjen zas|to eat one's heart out
bdag sogs|I and others
bdag tshur mthong|ego-fixated
bdag tu bzung ba|to fixate on a self; take ownership of, personal possessions
bdag tu 'dzin pa|{bdag 'dzin} 1) holding to a self, ego-fixation, clinging, conception of self; conception of self; belief in a self, conception of self, holding to a self, ego-fixation, clinging, conception of self. 2) to conceive of/ grasp at a self and self-nature, fixate upon self-identity
bdag tu 'dzin pa|conception of self
bdag tu lta ba|1) self-oriented view, belief in [the existence of] a self-entity, the belief in ego; the point of view that there is ego; self-oriented view, belief in [the existence of] a self-entity; 2) to hold the belief in a self; view in terms of an individual self and/ or a self-nature to phenomena
bdag tu lta ba bcu|ten types of self-oriented views, types of self-oriented views, ten; the ten self-oriented views
bdag tu ma bzung ba|undomesticated
bdag tu rtog pa|ego-conception, "conceptualize as being a self- entity"
bdag tu smra ba nye bar len pa|grasping of adhering to a self
bdag tu zhen pa|to fixate upon the self of the individual personality and/ or self-nature of phenomena
bdag yod|existence of a self
bdal ba|pf. of {bdal ba}; ft. of {bdal ba}; {bdal ba, bdal ba, bdal ba, bdol} trans. v
bdam pa|ft. of {'dam pa}
bdams pa|pf. of {'dam pa}
bdang dgong|last night, evening
bdar ba|to rub, to file, to polish, to grind, to whet; pf. of {bdar ba}; ft. of {bdar ba}; {bdar ba, bdar ba, bdar ba, bdor} trans. v
bdar|filings, shavings; to grind, to powder, file
bdar sha bcad|{brdar sha bcad}
bdar sha chod|Syn {brdar sha chod}
bdar sha legs par bcad|to become fully resolved about
bdas pa|dragged
bdas pa|driven on; {las nyon gyis bdas nas} driven on by the force of our actions and emotions
bdas pa|pf. of {'ded pa}; ft. of {gdas pa}
bdas|p. of {bda'}; moved
bda'|Syn {'ded}
bde|adj. comp. of {bde po} ease, happiness, pleasure, bliss, well-being, enjoyment, peace, easy, convenient, well, comfortable; happiness, pleasure, bliss, well-being, enjoyment, peace; easy, convenient, well, comfortable; ease
bde ba|Bliss
bde ba can|Blissful Buddhafield, Amitabha's Buddhafield
bde ba can|blissful pure land
bde ba can|Blissful Pure Land
bde ba can|Blissful Realm, Sukhavati. The pure land of Buddha Amitabha in which a practitioner can take rebirth during the bardo of becoming through a combination of pure faith, sufficient merit, and one-pointed determination
bde ba can du smon lam 'debs pa|to make aspirations for [rebirth] in the Blissful Realm
bde ba can gyi zhing khams|the Blissful buddhafield
bde ba can gyi zhing khams|the Blissful Realm, Sukhavati
bde ba can lha khang|Sukhavati Temple, at Yama Tashikhyil in Domey
bde ba can smon lam|Prayer for taking rebirth in Sukhavati, by Karma Chagmey Raga Asya
bde ba can|the Blissful Realm / Buddhafield
bde ba chen po|great bliss Skt. mahasukha
bde ba chen po'i 'od zer|the light rays of great bliss
bde ba chen po'i sku|Great bliss kaya; Skt. mahasukhakaya). Among the five kayas, the uncompounded quality of changelessness
bde ba chen po'i sku|Mahasukhakaya. body of supreme bliss
bde ba chen po'i sku|Mahasukhakaya. Of the five kayas, the 'body of great bliss.'
bde ba chen po'i ting nge 'dzin|samadhi of great bliss
bde ba|comfortable
bde ba dang ldan pa|endowed with happiness
bde ba dang sdug bsngal gyi myong ba|pleasure and pain to be experienced
bde ba dang sdug bsngal|pleasure and pain. one of the {'jig rten gyi chos brgyad} the eight worldly dharmas
bde ba'i dngos po|every kind and source of happiness you have
bde ba'i glu|song of joy
bde ba'i lam du|peacefully
bde ba'i nyams|{bde nyams} bliss experience, experience of pleasurable sensation; temporary experience of bliss, one of the three {nyams}
bde ba'i pha rol tu phyin pa|transcendent bliss
bde ba'i rdo rje|blissful vajra
bde ba'i rdo rje|gter ston
bde ba'i rgyu|cause of happiness
bde ba'i ro|enchanting taste
bde ba khri ler 'char ba|to experience sheer bliss
bde ba myong byed|that create pleasant experiences
bde ba myong 'gyur gyi las|'actions that produce pleasant experiences' {bsam gtan gsum pa man chad du rnam smin bde ba myong ba'i rgyu byed pa'i dge ba'o} virtues which create the cause that ripens into pleasurable experiences [within the realms] up to and including the third dhyana
bde ba nas bde bar song chog|I shall be going from one happiness to the next
bde ba ni rlung gseb kyi mar me 'dra|Happiness is like a butter-lamp flickeringg in the wind
bde ba nyams su myong ba|to experience bliss / happiness / pleasure
bde ba nye bar sgrub pa'i bsam pa|the intent to gain happiness
bde ba phra bkod kyi lung|Jewel Studded Bliss Scripture. One of the Eighteen Major Scriptures of the Mind Section of Dzogchen. Vol. KA of the Nyingma Gyübum
bde ba phun sum tshogs pa|perfect happiness
bde ba rab 'byams kyi lung|All-encompassing Bliss Scripture. One of the Eighteen Major Scriptures of the Mind Section of Dzogchen
bde bar byon lags sam|have you been well?
bde bar bzhugs|may you be well!, remain happy!
bde bar bzhugs pa|to be well
bde bar gnas so|remained happy
bde bar gshegs pa|1) sugata. lit. blissfully-gone one who has gone to bliss, a buddha, 2) the Sugata, the Buddha (Syn. Tathagata, Buddha)
bde bar gshegs pa'i sku|the body of the Sugata
bde bar gshegs pa'i snying po|buddha nature
bde bar gshegs pa'i snying po|Skt sugatagarbha; sugata-essence, buddha nature, enlightened essence, essence for attaining experience of bliss
bde bar gshegs pa'i snying po|sugatagarbha; "buddha nature" potential/ heart essence for attaining/ reaching the state of bliss [sutra context] potential/ heart essence that constitutes attaining/ reaching the state of bliss [Dzogchen context]
bde bar gshegs pa'i snying po|Sugatagarbha. 'Sugata essence.' The most common Sanskrit term for what in the West is known as 'buddha nature.'
bde bar gshegs pa|Sugata, blissfully gone, one arrived at a state of bliss 1) The historical Buddha Shakyamuni. 2) Any fully enlightened being
bde bar gshegs pa|sugata/ one arrived at a state of bliss
bde bar gyur pa|joy
bde bar|in good cheer
bde bar mdzad pa|brought joy {'jig rten kun bde bar mdzad pa} brought joy to all the world
bde bar myos|intoxicates
bde bar phebs|may you travel happily
bde bar rol pa|were at play in the delights of love, took his pleasure; {thams cad la bde bar rol pa} took his pleasure with each and every one
bde bar slebs|arrived safely
bde bar slebs pa|safely arrived
bde ba ru bzhugs dang|may you remain well!
bde bas|convenient
bde ba skyed pa|bliss-producing
bde bas 'phongs pa|deprived of happiness
bde ba|sukha 1) pleasure, bliss, happiness, well-being, peace, delight, comfort, pleasurable sensation, felicity. 2) easy to ..., easy, convenient; easily; 3) at peace, ease, healthy, comfortable happy, pleasant, well, enjoy peace, composed
bde bde ldan ldan|sure certain
bde blag|easily/ happily
bde blag nyid du|bde sdug re dogs ro snyoms ngang ngo dag - purifying happiness and suffering and hopes and fears in the sphere of one-taste
bde blag|the ease with which ..
bde blag tu|easily, conveniently, with little effort, quickly
bde blag tu thob pa ma yin|not obtained easily
bde blag|with ease
bde brjod|verse of felicitation
bde byed brtsegs pa|Enchanting Mound
bde 'byung|Shiva
bde bzhin gshegs pa'i mchod rten la mjug stegs 'cha' zhing 'dug pa|to use a stupa of the Sugatas as a resting place
bde bzhin gshegs pa'i sku la ngan sems kyis khrag 'byin pa|to draw blood from a tathagata's body with evil intent
bde cham me ba|serenely blissful; Thrangu Rinpoche: diffusive bliss, not very clear
bde chen|1) mahasukha, great bliss; 2) Dechen; 1) De chen [ruled by stag rtze rdzong 2) region in NW Yun Nan great region where it meets si khron great region sa cha 'dabs 'brel yin, gzhogs E is the 'bri chu and W the zla chu rivers. In the region are 'jol, 'ba' lung and rgyal thang, 3) rdzong khag ruled by rgyal thang; mahasukha = the bliss of co-emergent wisdom]
bde chen 'bar ba'i gdams pa|the instruction in how to make the great bliss blaze forth
bde chen 'bar|blazing great bliss
bde chen bzlas pa|great bliss recitation
bde chen chos 'khor yongs 'dzin 'jam dpal dpa' bo|the 4th, 1720-1780
bde chen chos 'khor yongs 'dzin ngag gi dbang po|the 8th - alias {kun bzang rang byung rdo rje}
bde chen chos 'khor yongs 'dzin|ngag gi dbang po - viii
bde chen chos 'khor yongs 'dzin|the 7th bde chen chos 'khor yongs 'dzin 'jam dpal shes bya kun mkhyen mi pham ye shes snang ba
bde chen chos 'khor yongs 'dzin|the first, ngag dbang bzang po, 1546-1615; the second, kun dga' lhun grub, 1617-1676; the fourth, 1720-1780, alias 'jam dpal dpa' bo; the seventh, {'jam dpal shes bya kun mkhyen mi pham ye shes snang ba}
bde chen chos 'khor yongs 'dzin ye shes grub pa|the 5th - (1781-1845)
bde chen chos sgron|Sukha Dharma. Dechen Chödrön; consort of Chokgyur Lingpa
bde chen|county in 21th cent Tibet.
bde chen|Dechen, a cave at Jomo Karak
bde chen|Dechen phug, at Jomo Karak, in Tsang
bde chen dgon|Dechen Gönpa, in Domey
bde chen dung khang|bone-mansion of great bliss
bde chen gi 'khor lo|bliss maintaining wheel, chakra, [fifth chakra, usually has 28 nadi-petals]
bde chen gling pa|Dechen Lingpa, tertön, ancestor of Thekchen Lingpa
bde chen gling pa|{gter ston} b. 1833
bde chen gling pa|Pema Dechen Lingpa. Rongtön Pema Dechen Lingpa (17th century)
bde chen|great bliss, great happiness
bde chen gyi 'khor lo|great bliss wheel / chakra
bde chen gyi 'khor lo|great bliss wheel, chakra
bde chen 'khor lo|chakra of great bliss
bde chen 'khor lo|the chakra of great bliss
bde chen kun nas bde|the greatest of great bliss
bde chen lam bzang|the excellent path og great bliss
bde chen mkha' spyod|celestial realms of great bliss, [five wrathful buddha-fields]
bde chen pad ma chos sdings|monastery of the {bo dong} tradition in spo rong} western Tibet
bde chen phug|Dechen Phuk, the Cave of Great Bliss, in Tsang
bde chen rdzong|once seat of Kyisho Depa
bde chen rgyal mo|queen of great bliss
bde chen rgyal mo|Queen of Great Bliss
bde chen rgyal po|Dechen Gyalpo. One of the 12 manifestations of Guru Rinpoche
bde chen rgyal po rtsal|b. 1736 - Dechen Gyalpo Tsal, tertön. See Kunzang Dechen Gyalpo
bde chen rlung bzlas|prana recitation of great bliss
bde chen ro brgyad|the eightfold taste of great bliss
bde chen rol pa|to play the great bliss
bde chen smon lam|aspiration for rebirth in Sukhavati written by {karma chags med} (17th cent)
bde chen ye shes|wisdom of great bliss
bde chen zhing|realm of great bliss
bde chen zung 'jug|union, unity of bliss and emptiness
bde dang mi ldan|unhappy
bde dang sdug bsngal|pleasure and pain
bde dga'|joyful pleasure
bde dga' ya le ba|bliss and joyfulness
bde dge dam pa mi zad 'byung gnas|source of sublime never-ending well-being
bde 'dod pa|who wishes happiness
bde 'dod|to desire happiness; pleasure-seeking
bde drod|blissful heat, blissful warmth, bliss-warmth
bde drod byung ba|bliss-warmth blazed forth
bde drod|gtum mo'i bde drod 'bar - lit the blissful fire of tummo
bde drod|gtum mo'i bde drod - the bliss-warmth of tummo
bde drod gtum mo|tummo's blissful warmth
bde 'dus|Assemblage of Sugatas; {bde gshegs 'dus pa}
bde dus|when I was healthy
bde 'dus zhi rgyud|Tantra of the Assemblage of Peaceful Sugatas
bde 'gro gnas|"the higher realms"
bde 'gro gsum|three realms of good destiny
bde 'gro|happiness; the higher realms
bde 'gro|happy, fortunate life-form, destiny; beings in the upper realms of comfort; realm of peace; realm of peace, happy, fortunate life-form, destiny; happy migration, happy state of existence, happy, fortunate life-form, destiny, realm of peace
bde 'gro|Happy realm. good destiny
bde 'gro'i gnas|happy realms
bde 'gro mtho ris|happy higher realms
bde gsal mi rtog pa|Bliss, clarity, and nonthought
bde gsal mi rtog pa|Bliss, clarity, and non-thought
bde gsal mi rtog pa|bliss, clarity, and nonthought; (meditative experiences)
bde gsal mi rtog pa|bliss, clarity, and nonthought. Three temporary meditation experiences. Fixation on them plants the seeds for rebirth in the three realms of samsara. Without fixation, they are adornments of the three kayas
bde gsal mi rtog pa'i nyams gsum|three temporary experiences of bliss, clarity, and no-thought
bde gsal mi rtog pa'i ting nge 'dzin|a samadhi with bliss, clarity, and nonthought
bde gshegs|{bde bar gshegs pa} sugata/ one arrived at a state of bliss
bde gshegs 'dus pa|Assemblage of Sugatas
bde gshegs 'dus pa'i bka'i byung tshul|Historical Origin of the Teachings of the Assemblage of Sugatas
bde gshegs 'dus pa rtsa ba'i rgyud|Root Tantra of the Assemblage of Sugatas. Tantra belonging to the Sadhana Section of Mahayoga found in Vol. OM and AH of the Nyingma Gyübum. See also Assemblage of Sugatas
bde gshegs rigs lnga|Five families of sugatas. The five families or aspects of victorious ones; Vairochana, Akshobhya, Ratnasambhava, Amitabha, and Amoghasiddhi
bde gshegs snying po|Buddha-nature
bde gshegs snying po|buddha-nature, sugata-essence, sugatagarbha, [essence of enlightenment present in all sentient beings]
bde gshegs snying po sgrub pa bka' brgyad|bde gshegs 'dus pa / - Eight Sadhana Teachings of Sugatagarbha [sic] the Assemblage of Sugatas
bde gshegs snying po|Tathagata garbha
bde gshegs sras po|Sugatas' Offspring, sugata suta. Bodhisattva
bde gshegs|sugata, [Buddha]. Sugatas
bde gshegs zhi khro|the peaceful and wrathful sugatas
bde kye gsang gsum|Cakrasamvara, Hevajra and Guhyasamaja
bde kyi le ba|utter bliss, [mode of {bde nyams}
bde kyi ler|blissful
bde ldan|heavens, having happiness
bde ldan ma zhes|by the name Ksemavati
bde ldan zhing|Sukhavati, the Blissful Realm
bde legs|1) goodness, happiness, well-being, welfare, auspiciousness, good fortune. 2) well, fine
bde legs nyi ma|pan chen, 16th cent
bde legs shog|to you all happiness and fortune!
bde lhag lhag|extremely joyful
bde mchog|Chakrasamvara
bde mchog gi rdzogs rim lnga|the fivefold completion stage of Chakrasamvara
bde mchog 'khor lo|Chakrasamvara
bde mchog lha bcu gsum ma|the Thirteen Deities of Chakrasamvara's Mandala
bde mchog lha bcu gsum|sadhana
bde mchog lha bcu gsum|Thirteen Deities of Chakrasamvara's Mandala
bde mchog lha lnga|Five Deities of Chakrasamvara. sadhana
bde mchog lha lnga|the five deity mandala of Chakrasamvara
bde mchog lhan skyes|innate Chakrasamvara
bde mchog lU hi pa'i lugs kyi dkyil chog|rnal 'byor gyi dbang phyug lu hi pa'i bzhed srol dpal 'khor lo bde mchog gi dkyil chog sin du'i klung chen khyu mchog kha 'babs - the method for the mandala and initiation of the l'uip'ada tradition of Chakrasamvara - by {ngor pa ngag dbang blo gros snying po gzhan phan mtha' yas pa'i 'od zer}
bde mchog lu'i yi pa|Chakrasamvara in the tradition of Luhipa
bde mchog ma|{bya rdzi gsal le'i bu mo bde mchog ma} woman called Samvari, daughter of sale the chicken farmer; built the Boudha Stupa
bde mchog pho brang|the palace of Chakrasamvara, on Kailash
bde mchog phyag gnyis pa|Two-armed Chakrasamvara
bde mchog rdo rje sems dpa'|Chakrasamvara, the Vajra Being
bde mchog sangs rgyas mnyam sbyor|Samvara (Sarva)buddha Samayoga; terma revealed by Chokgyur Lingpa; belongs to the Sadhana Section of Mahayoga
bde mchog snyan brgyud|the hearing lineage of Chakrasamvara. Syn {ras chung snyan brgyud}
bde mchog snying po|Samvarasara; = Manjushrimitra
bde me re|serenely blissful; Thrangu Rinpoche: diffusive bliss, not very clear
bde min sdug min myong 'gyur gyi las|'actions that produce neither pleasant nor painful experiences' {bsam gtan gsum pa yan chad kyi khams gong ma myong 'gyur gyi las so} actions that produce experiences within the upper realms, above the third dhyana
bde mo|peaceful
bde mor|easily
bden bral|untrue, wrong, false, inaccurate, incorrect, erroneous, fallacious, mistaken, off, unsound
bden 'bras kyis|as a result
bden bzhi mi rtag bcu drug|[TRS 39-6]
bden bzhi rnam pa bcu drug|sixteen aspects of the four [noble] truths
bden bzhi|the four truths, {sdug bsngal}, suffering, {kun 'byung}, origin, {'gog pa}, cessation, {lam}, path]
bden chung bcu drug|sixteen minor truths: Suffering {sdug bsngal}, impermanence {mi rtag pa}, emptiness {stong pa}, selflessness {bdag med pa}, origin of suffering {kun 'byung ba}, production {rab tu skye ba}, causal basis {rgyu}, condition {rkyen}, cessation {'gog pa}, quiescence {zhi ba}, excellence {gya nom pa}, disillusionment with samsara {nges par 'byung ba}, path {lam}, reason {rigs pa}, attainment {sgrub pa}, and the act of becoming disillusioned with samsara {nges par 'byin ba}
bden dga'|joy of truth
bden dngos bkag pa'i stong nyid|emptiness of refuting a true or concrete existence
bden don rnam pa bcu gnyis|points of truth, twelvefold, twelve aspects of the meaning of the truth
bden don|the truth
bden 'dzin|{bden par 'dzin pa} to invest with truth/ authenticity/ true existence
bden 'dzin kun btags|artificial conception of true existence
bden 'dzin lhan skyes|innate conception of true existence
bden 'dzin|mistaking things as having a true existence
bden 'dzin rags pa|blatant grasping to the reality of ..
bden 'dzin|taking, holding to be real; clinging to a reality; naive beliefs, taking, holding to be real, clinging to a reality
bden gnyis dbyer med lhag pa'i chos sku che|the great supreme dharmakaya of the inseparable two truths
bden gnyis kyi dbye gzhi|Syn {shes bya}
bden gnyis|the two truths, {kun rdzob} + {don dam}, relative and ultimate]. two realities
bden grub|real; really existent; the reality [of something] [ggd]
bden grub|true existence, "established as being real". truly existent
bden med 'ja' tshon 'dra|as unsubstantial as rainbows
bden med|mi bden pa - untrue; unreal
bden med mngon sum du rtogs pa'i ye shes|the opposite of ignorance
bden med sgyu ma lta bu|unreal like magic, illusion
bden med|unreal, insubstantial; untrue; lacking/ to lack true existence; not truly existent
bden mtha'|MG: the truth; vi. - gsal, to see the truth. [mss]
bden mthong|insight into the truth, to realize the truth
bden mthus|by the power of truth
bden nges|{kho'i bsam par bcom ldan 'das kyis bshad pa de bden nges} Now he thought, "What the Buddha said is certainly the truth.
bden pa|authenticity
bden pa brdar|invoke the truth of
bden pa bzhi|four noble truths
bden pa bzhi|four truths
bden pa bzhi|four truths: Mipham: {sdug bsngal gyi bden pa dang, kun 'byung gi bden pa dang, 'gog pa'i bden pa dang, lam gyi bden pa'o} the truth of suffering, the truth of origin, the truth of cessation, and the truth of path
bden pa bzhi'i rnam pa bcu drug|sixteen topics implied in the four noble truths, 16 aspects of the four truths
bden pa bzhir gsungs te|four truths are taught
bden pa dang rigs pa brjod pa|you speak the truth: your words are truly wise
bden pa dbyer med chen po|the great inseparability of the [two] truths, [view of dbu ma thal 'gyur pa]
bden pa gcig po'i le'u'i mdo|Satyaka Parivara Sutra, Chapter of The True One Sutra
bden pa gnyis kyi de kho na nyid|the thatness of the two truths
bden pa gnyis|two levels of truth, two truths [absolute and relative]; Relative truth {kun rdzob kyi bden pa} and ultimate truth {don dam bden pa} Syn {bden gnyis}
bden pa gnyis|Two truths. Relative truth and ultimate truth. Relative truth describes the seeming, superficial and apparent mode of all things. Ultimate truth describes the real, true and unmistaken mode. These two aspects of reality are defined by the Four Philosophical Schools as well as the tantras of Vajrayana in different ways, each progressively deeper and closer to describing things as they are
bden pa'i brtul zhugs|follow the truth
bden pa'i byin gyis brlabs pa|inspiration of truth
bden pa'i byin rlabs mdzad pa tsam gyis|[when Ananda prayed over the prince,] merely speaking words of truth
bden pa'i dbang phyug|the power of truth
bden pa'i gtan tshigs|true reasoning, maxim
bden pa'i mthu mthong rgyun tu zhugs pa'i 'bras bu thob bo|seeing the power of truth, she obtained the fruit of Stream-Winner
bden pa'i sde|{blon po bden pa'i sde zhes bya ba} the minister Satyasena
bden pa'i stobs brjod pa|proclaiming the power to the truth
bden pa la mkhas par bya ba|to become learned in what is true [the four noble truths]
bden pa ltar 'ong ba|{kho'i rdzun de bden pa ltar 'ong ba yin pa} those lies of his come true
bden pa mthong ba|1) perception of the truth; seeing the truth; direct perception of truth / true nature. 2) to see what is true
bden par bsams nas|thinking this to be true
bden par 'dod pa|to regard as / believe to be real
bden par 'dzin pa|to hold as real, invest with truth / authenticity / true existence
bden par 'dzin|to hold as true / factual, believe in
bden par grub pa|Reality, belief in
bden par grub pa|Syn {bden grub} truly existent, true establishment, truly established
bden par grub pa|true existence; lit: "true establishment" [ggd]
bden par grub pa|truly established
bden par ma grub pa|to not possess true existence
bden par med pa|nonexistent as true entities
bden pa rnam bzhi|four truths. The truth of suffering {sdug bsngal gi bden pa}, the truth of the origin of suffering {kun 'byung ba'i bden pa}, the truth of its cessation {'gog pa'i bden pa}, and the truth of the path {lam gyi bden pa}
bden par rtog pa|thinking ... as truly existent
bden par smra ba|speak the truth
bden par smra ba|to speak truthfully
bden par yod pa|true existence, truly existent
bden par zhen pa|to fixate upon something as true / truly existent
bden pas stong|empty, devoid of reality
bden pa|to be true, true, truth; righteous; authentic, valid, genuine
bden rdzun gang yin mi shes|when you can't tell what's true or false
bden rdzun res 'jog gi zhen pa|the clinging of alternating truth and falsehood
bden rdzun|right and wrong, true and false, truth and lies
bden rdzun|truth or falsity
bden stobs|power of the truth
bden stong|empty of true existence/ nature
bden te|it is true that
bden|true, right, authentic, real, genuine, verifiable; truth, reality, substance; adj. comp. of {bden po} true, right, authentic, real, genuine, verifiable, truth, reality, substance
bden tshig bka' bsgos srung ba|protective ritual with the protective utterance of truth
bden tshig brjod|bsod nams kyi bden tshig brjod pa - declared the truth of his merit
bden tshig brjod nas|declares the truth, speaking words of truth
bden tshig|truth, true words, words of truth, true speech
bde nyams|the bliss experience; temporary experience of bliss, one of the three {nyams}
bden zhen|fixation, clinging to things as being real, true
bden zhing rigs sam snyam|Is this true or not?
bde'o|How delightful!
bde po|1) well, in good health. 2) comfortable 3) [v +--] easy, convenient
bder bzhag pa|to rest at ease
bder gshegs snying po gsum|the three aspects of sugata-essence, {gzhi dus kyi rang bzhin rnam dag} the natural purity at the time of the ground, {'bras dus kyi glo bur bral dag} the purity of freedom from momentary [stains] at the time of fruition, {lam dus kyi dag la ma dag} the partial purity at the time of the path]
bder gshegs snying po sems rig dbyer med|sugata-essence of undifferentiated sem and rigpa
bder gshegs snying po|sugatagarbha, sugata-essence, "buddha- nature," "enlightened essence"
bder|whichever you like, at your pleasure
bde sdug brjes pa|ex {bdag gzhan bde sdug rjes shig} give up your happiness in exchange for others' suffering!
bde sdug btang snyoms|pleasure, pain and indifference; pleasant, painful and indifferent / neutral
bde sdug gi rten sems|mind, the support for pleasure and pain
bde sdug gi snang ba|experiences of pleasure, pain
bde sdug gnyis|pleasure and pain
bde sdug|happiness and suffering, happy or sad, joy and sorrow, pleasure and pain
bde sdug ngo ma zin par|not recognizing the nature of happiness and suffering
bde sdug nyams su myong ba|to undergo joy and sorrow
bde sdug rang mtshan pa|ordinary pleasure and pain
bde sdug|{so so'i lus dang bde sdug} the individual bodies, pleasure and pain
bde sdug spel mar myong byed kyi las|actions which cause alternating experiences of pleasure and pain
bde sdug tshor ba|pleasant or painful sensations
bde shos|simplest
bde skyed|happiness, joy, well-being
bde skyid|happiness and well-being
bde skyid|happiness and well-being; happiness and fulfillment
bde skyid kyi dpal|prosperity and happiness
bde skyid kyi nyi ma gsar du shar ba|a new sun of happiness and well-being dawned
bde skyid lha dang 'gran pa|matched the happiness of celestial beings
bde skyid myong ba|experience happiness and bliss
bde skyid nyi ma 'char|the sun of happiness will shine
bde skyid|peace, comfort and happiness
bde skyid snyan gsum che ba|much happiness, comfort, and renown
bde skyid snyan gsum|happiness, well-being, and renown
bde skyong|bliss-preserving
bde skyong|bliss-sustainer, guardian of happiness, skull; skull; bliss-sustaining. Same as kapala
bde skyong gi 'khor lo|bliss maintaining wheel, chakra, [fifth chakra]
bde skyong 'khor lo|bliss sustaining wheel
bde smon gyi spyi bshad byang chub sems dpa'i myur lam|a detailed commentary on the bde chen smon lam of karma chags med rin po che; by {O rgyan bstan 'dzin nor bu}
bde smon|rnam dag bde chen zhing gi smon lam; prayer (pranidhana) to be reborn in the Sukhavati paradise of Amitabha buddha; by {karma chags med mkhas grub r'a ga a syas} (17th cent)
bde spyod|prosper, Decho, Khachö "easily traveling", same as {mkha' spyod} "sky traveler"
bde stong|blissful emptiness, bliss-emptiness
bde stong dbyer med du sbyor ba'i gnad|the key point of how to merge bliss with emptiness
bde stong dbyer med|indivisible bliss and emptiness
bde stong dbyer med kyi nyams rtogs khyad par can|exceptional experience and realization of indivisible bliss and emptiness; extraordinary experience and realization of bliss-emptiness
bde stong|empty bliss / blissful emptiness; [when one "thing"] bliss-emptiness, [when the union of two] bliss and emptiness; bliss and emptiness, bliss-emptiness
bde stong gi dkyil krung|with legs in the posture of empty bliss / blissful emptiness
bde stong gi nyams myong|the experience of bliss and emptiness
bde stong gi 'od gsal|the luminosity of bliss and emptiness
bde stong gi rtogs pa|realization of bliss-emptiness
bde stong gi ye shes|empty and blissful wakefulness; a bliss-void wisdom
bde stong gi ye shes skyed pa|arouse the primal wisdom of bliss and emptiness
bde stong gi ye shes|wisdom of blissful emptiness
bde stong lhan cig skyes pa'i ye shes|the wisdom of bliss emptiness inseparable from beginningless time until now
bde stong longs spyod rdzogs sku|sambhogakaya of empty bliss / blissful emptiness
bde stong mnyam pa nyid|equality of blissful emptiness
bde stong nyams 'bar|the experience of blissful emptiness blazed forth
bde stong phyag chen|Mahamudra of blissful emptiness / bliss and emptiness
bde stong skabs su kha sbyor bzhi|the fourfold union at the time of blissful emptiness
bde stong ting 'dzin|the samadhi of blissful emptiness / bliss and emptiness
bde stong ye shes|the wisdom of bliss and emptiness
bde stong ye shes|wisdom of empty bliss / blissful emptiness; primordial wakefulness that is blissful yet empty
bde stong zung 'jug gi phyag rgya chen po|Mahamudra of the unity of bliss and emptiness
bde stong zung 'jug|union, unity of bliss and emptiness
bde thang|plains, flatlands; health
bde ting nge ba|blissful, pure bliss
bde zhad|delighted laughter
bde zhing skyid pa|enjoys happiness and well-being
bde zhing skyid pa'i thabs|the means to generate happiness
bde zhing skyid par shog|may they be joyous and happy!
bde zhus|good wishes
bde zhus smon lam gyi mgur|song of good wishes
bdo ba|{bdo ba, bdo ba, bdo ba} intr. v.; 1) to be rampant, abound, occur, be acutely / vividly present; be on the rise; blast, rage; increase, spread, injure someone; 2) abundance, exuberance
bdog pa|possessions; there is, to get or take possession of, to stow away, to house. to have, possess
bdog pa sbyin pa|giving
bdog pa|to own
bdog|to have, be in the possession of, to be existent
bdog|to have, be in the possession of, to be existent; to possess/ to get; all that is his; to be possessed of
bdol|imp. of {bdal ba}
bdo 'phro|on the increase
bdo|rampant; to increase, spread (esp. evil) 12.1
bdor|imp. of {bdar ba}
bdra don rtags gsum|symbol, meaning and sign. The three principles of symbol, meaning and sign are described in this way: 'Meaning' is the indivisible essence of cognizance and emptiness. 'Symbol' is the pure nature as the mandala of the deity. 'Sign' is what causes realization of that, the application of the aspects of deity, mantra and original wakefulness. 
bdub pa|ft. of {'bubs pa}
bdud bcom sde brgyad bran du khol ba|crushes demons, and binds the eight classes of spirits in servitude
bdud blon|evil-minded ministers, chieftains
bdud bral ma|next to {dbu ma} channel
bdud btul|subdue the demon Mara, tamer of the demon mara
bdud bzhi|Four Demons, Four Maras. Lord of Death, Godly Son, Klesha and Skandha
bdud bzhi phra mo|four subtle maras
bdud bzhi rags pa|four coarse maras
bdud bzhi|[TRS 61-2] acc. to gcod; expl; [TRS 61-3]; the four maras. 1) {phung po bdud} demon of the aggregates. the demon of the aggregates, {nyon mongs pa'i bdud}, the demon of the emotional disturbances, {'chi bdag gi bdud}, the demon of the Lord of Death, {lha'i bu'i bdud} the demon of the godly son]
bdud dang mu stegs lha srin|heathens, demons, gods and spirits
bdud|demonic forces; Mara, demon, [mara]; Mara, demon; evil, obstruction; fiendish; demonic forces. monster, evil. deadening influence; ex. {bdud 'dul} tamer of Mara
bdud dga' rab dbang phyug|the Mara Garab Wangchuk; the king of the maras
bdud dpung|hordes of Mara
bdud 'dul kar ma gu ru|Düdül Karma Guru, a wrathful form of Guru Padmasambhava
bdud 'dul ma|Subduer of Mara, Düdülma. Dakini teacher
bdud 'dul nus ldan rdo rje|tertön of {dam chos sprul sku'i snying thig}
bdud 'dul phug|Düdül Phuk, at Labchi. Cave of the Subjugation of Mara
bdud 'dul rdo rje|Düdül Dorje, 1) the 13th Karmapa, 1733-1797. 2) {spo bo gter ston} 1615-1672
bdud 'dul rdo rje|spo bo gter ston (1615-1672)
bdud 'dul sngags pa gling|Mara-Taming Mantra Temple. A temple at Samye
bdud 'dul|tamer of Mara
bdud gnas|abode of Mara
bdud 'joms|defeater of Mara
bdud 'joms drag sngags gling pa|{gter ston} 1871-1936 or 7
bdud 'joms gling pa|Dujom Lingpa : 1835-1903. Also {khrag 'thung bdud 'joms gling pa}
bdud 'joms gling pa|gter ston - (b. 1835)
bdud 'joms 'jigs bral ye shes rdo rje|1904-87
bdud 'joms khros ma nag mo'i khrid yig chen mo|nye brgyud gcod kyi khrid yig gsal bar bkod pa legs bshad bdud rtsi'i rol mtsho - a detailed introduction to the practice of the gcod teachings according to the revelations of bdud 'joms gling pa focusing upon {ma gcig khros ma nag mo}; by {sprul sku padma lung rtogs rgya mtsho}
bdud 'joms rin po che|Dudjom Rinpoche; (1904-1987) The incarnation of the great treasure revealer Dudjom Lingpa. A great modern day master and tertön of the Nyingma lineage
bdud 'joms rin po che 'jigs bral ye shes rdo rje|1903-1987 - Dudjom Rinpoche Jigdrel Yeshe Dorje, a preeminent master of the Nyingma tradition
bdud kyi dbang 'gro|fall under the power of Mara
bdud kyi gnas|abode of Mara
bdud kyi gshed chen|Dükyi Shechen. One of 12 manifestations of Guru Rinpoche
bdud kyi gshed chen|Dükyi Shechen, Slayer of Demons. One of the 12 manifestations of Guru Rinpoche {rnam 'phrul bcu gnyis}
bdud kyi las la yang dag par 'das pa|to pass completely beyond the reach Mara's actions
bdud kyi las|the work of Mara
bdud kyi lta ba|the evil views of demons
bdud kyi mda' lnga|the five arrows of Mara
bdud kyi ris|abode of the maras
bdud kyi sde|Syn. {bdud sde}: hosts of Mara, mara's legions; maras. [mss]
bdud kyi sgyu 'dul ba|to subdue the trickery of Mara
bdud kyi sgyu|Mara's trickery
bdud kyi sgyu ma|through Mara's delusions
bdud kyi thibs kyis non pa|struck by Mara's dullness
bdud kyi yul|realm of mara
bdud las rgyal ba|victorious over Mara
bdud las rnam rgyal|complete victory over Mara
bdud lnga bzlog pa|[TRS 115-3]
bdud lnga|five maras
bdud|Mara. Demon or demonic influence that creates obstacles for practice and enlightenment. Mythologically said be a powerful god who dwells in the highest abode in the Realm of Desire; the master of illusion who attempted to prevent the Buddha from attaining enlightenment at Bodhgaya. For the Dharma practitioner, Mara symbolizes one's own ego-clinging and preoccupation with the eight worldly concerns. Generally, there are four maras or obstructions to practice of the Dharma: those of defilements, death and the aggregates, and the godly mara of seduction. Sometimes the four maras are mentioned by name; Lord of Death, Godly Son, Klesha and Skandha
bdud mgon|maranatha, [Epithet of gayadhara, the protector of the vajrayogini sadhana]
bdud mgon seng gdong|protective deity
bdud mgon seng ge'i gdong can|Lion-faced Dügön; name of terma protector
bdud mo bzhi|four demonesses
bdud mo|demoness, she-mara, female demon, witch
bdud po|devil; {'chi bdag bdud po kho} that devil, the Lord of Death
bdud po yab rje nag po|Düpo Yabje Nagpo
bdud rgyal|king of maras
bdud rigs|maras, class / category of maras
bdud rje 'bar ba|fiery lord of demons; {snying kha nag po bdud rje 'bar ba} name of terma protector
bdud rtsi 'bebs sbyangs|downpour and purification with nectar
bdud rtsi bum chen|the grand vase of amrita
bdud rtsi chos sman|amrita Dharma medicine. Syn {myong grol}
bdud rtsi chos sman|amrita made from eight basic herbs, one thousand lesser ones, Dharma medicine
bdud rtsi chos sman|sman sgrub - sacred medicine
bdud rtsi|elixir; x {sman shi gsos kyi bdud rtsi lta bu'i dam pa'i chos dang mjal ba'i skabs} so now that you have met the Dharma, the elixir that conquers death
bdud rtsi gter mdzod|{bdud rtsi gter mdzod} [end of the 7th rabjung by zur mkhar mnyam nyid rdo rje a collection of medicines R]
bdud rtsi gtong ba|to dispense the elixir of immortality
bdud rtsi'i char babs|a rain of ambrosia fell
bdud rtsi'i gter|a treasure trove of ambrosia
bdud rtsi'i ka pa la|amrita vessel represents a human skull filled with amrita
bdud rtsi'i rgya mtsho|ocean of nectar
bdud rtsi'i ril bu|nectar pill
bdud rtsi'i sprin phung|cloud-bank of amrita
bdud rtsi'i thig pa|Drop of Amrita, by Shabkar
bdud rtsi'i thigs pa|a drop of amrita
bdud rtsi 'khyil ba|Amrita kundali; Amrita Kundali. deity practiced particularly to eliminate negative influences
bdud rtsi las 'khrungs pa'i lha mo shin tu mdzes pa|the most beautiful of the goddesses who had been born from the nectar of the gods
bdud rtsi lnga|five nectars / amritas. [Samaya substances of Anuttara Yoga tantra: urine, excrement, blood, semen and brains]
bdud rtsi myang ba|gsung gi bdud rtsi myang ba - to savor the nectar of his words / speech
bdud rtsi|nectar; amrita, essence, elixir; ambrosia, elixir; elixir of immortality, drink of immortality
bdud rtsi|nectar/ elixir (of immortality)/ amrita
bdud rtsi|Nectar, Skt. amrita. 1) The 'nectar of immortality;' the ambrosia of the gods conferring immortality or other powers. 2) Abbreviation of 'Nectar Quality,' the heruka of the ratna family among the Eight Sadhana Teachings and the tantric teachings connected with that deity
bdud rtsi pad mo'i gtsug bya ba|called Asutapadmacuda, Crowned by Lotuses
bdud rtsir gyur pa|turning into nectar
bdud rtsi ril bu|amrita pills
bdud rtsi rol pa che chung|Major and Minor Nectar Display. One of the Eighteen Mahayoga Tantras
bdud rtsi rol pa'i rgyud|Nectar Display Tantra. One of the Five Display Tantras among the Eighteen Mahayoga Tantras
bdud rtsi rol pa'i skor|one of the {rol pa'i rgyud sde lnga} the five tantras which are additions to the Sadhana Section{sgrub sde}
bdud rtsis|by nectar
bdud rtsis gang ba|full of amrita
bdud rtsi|sman - Amrita
bdud rtsi sman|Nectar Medicine, Amrita Medicine. 1) The nectar of immortality. 2) Same as Nectar Quality; a deity
bdud rtsi sman sgrub|nectar-elixir, the sadhana of making sacred medicine
bdud rtsi sna lnga|five nectars
bdud rtsi snying po yan lag brgyad pa gsang ba man ngag gi rgyud las dum bu bzhi pa phyi ma rgyud kyi gzhung dang 'grel ba mun sel sgron ma|a detailed commentary on the fourth of the "four medical tantras" (rgyud bzhi); by {ngag dbang dkon mchog bstan rgyal}
bdud rtsi spro|1) emitting amrita; 2) moon; 3) [for a] month [R zla thog lo bzhag lo khar zla mthud]; 3) a count of not more than a month; 4) semen [R]
bdud rtsi thabs sbyor gyi phyag|one of the {phyag rgya drug} the six mudras [in rituals]
bdud rtsi 'thung ba bzhin|like drinking nectar; x {tshig gi bdud rtsi 'thung ba bzhin} drink in the words like nectar
bdud rtsi yal bar ma dor|do not let this nectar dissipate
bdud rtsi yon tan|Nectar Quality. One of the Eight Sadhana Teachings. The heruka of the ratna family or the tantric teachings connected with that deity; one of {sgrub pa sde brgyad}
bdud sde|hordes of demons
bdud sde|maras, hosts of Mara
bdud sdig can|the evil Mara
bdud sdig can|the wicked Mara. {gzhan 'phrul dbang byed na bdud sdig can gnas pa} the wicked Mara dwells in Mastery Over Others' Creations
bdud shor ba gzhon nu|Youthful Escaper Mara; a name of Padmasambhava
bdud zhugs|possessed by Mara
bdug pa|Syn {gdug spos}; ft. of {bdug pa}; {bdug pa, bdugs pa, bdug pa, bdugs} trans. v
bdug rdzas|fragrant substances for incense
bdug rdzas log 'dren kun 'joms|the incense substance Destroyer of Misguiding Forces; [from the byang gter khyung nag - Black Garuda of the Jangter tradition]
bdugs|imp. of {bdug pa}; p. of {bdug}; enveloped
bdugs pa|pf. of {bdug pa}
bdug spos ma|Dhupa, [female bodhisattva, offering goddess]. incense goddess
bdug|to scent, to fill with scent, odor
bdun|1) seven. 2) week
bdun 'bum|seven hundred thousand
bdun cu rtsa bdun|seventy seven
bdun cu rtsa drug|seventy six
bdun cu|seventy
bdung ba|{bdung ba, bdungs pa, bdung ba, bdungs} trans. v.; ft. of {bdung ba}
bdun gcig|one week
bdungs|imp. of {bdung ba}
bdungs pa|pf. of {bdung ba}
bdun gyi bdun|seven of seven; syn. for the sun
bdun ka|all seven
bdun khri bdun stong|seventy seven thousand
bdun khri|seventy thousand
bdun mtho ba'i mtshan bzang|excellent mark of seven protuberances
bdun mtho ba|seven protuberances. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
bdun phrag bdun|49
bdun po|the seven
bdun re'i nang du|each week
bdun rnam dag|Seven pure aspects. Same as the 'seven branches' (yan lag bdun)
bdun tshigs kyi dge ba|weekly virtuous acts [for the deceased]
bdun tshigs|weekly
bdur ba|to belong to a class
'bebs lnga|1) {bar 'bebs}. 2) {brkyang 'bebs} 3) {'bebs chen} 4) {brkyang bskum 'bebs} 5) {rdo rje thog 'bebs}
'bebs pa|{babs pa} to come (down)
'bebs pa|{'bebs pa, phab pa, dbab pa, phob} trans. v.; pt. of {phab} ft. of {dbang} imp. of {phob} conjecture of {'bab pa}; to cast down, throw down, to cause to fall. crashing [thunderbolt]. cause to fall, fall, descend, come down, be brought down, bring down, cause to fall, rain, - down. descend, come down, be brought down. strike down; to send/ bring down; cause to fall
'bebs pa|{phob} to send/ bring down; to cause to fall
be btab pa lhar|like a peg driven into solid grounds
be 'bum|be'u bum
be con|club; a pestle
be con ljang nag wa'i mgo|Danda, club, dark green, fox-headed
bed|advantage, profit, gain, high price, interest; advantage, dearness
bed bcad|usefulness/ advantage
bed spyod byed pa|to exploit, be exploited; use, employ, apply, utilize
bed spyod|to use, employ, utilize, apply
bE dur| - lapis, lapis lazuli
bE DUr ser po|a history of dga' ldan (dge lugs pa sect); by {sde srid sangs rgyas rgya mtsho} (1653-1705)
bE dU rya|azure stone, lapis lazuli
bE dUr ya|azure stone, lapis lazuli, lapis, lapis lazuli
bE dur ya|lapis
bE dur ya|lapis, lapis lazuli
bE dur ya|lapis lazuli. The Sanskrit vaidurya means 'utterly bright.' 
bE DU rya ser po|bE DUr ser po - a history of dga' ldan (dge lugs pa sect); by {sde srid sangs rgyas rgya mtsho} (1653-1705)
beg tse|a deity
be kar|Pekar
'bel ba'i gtam|elaborate / rich speech
be le ka|surgical instrument
'bel gtam|Syn {'bel ba'i gtam}; useful explanations
be ljang re ral|{be ljang re ral} med. herb [a kind of re ral [ldum bu [R]
'bel po|abundant
'bel po|temperate, saving, economical
bem po|1) inert/ inanimate matter; lifeless; material substance, dead matter inanimate, [Syn {gzugs} def. {rdul du grub pa}. the physical body; material things 2) pestilential disease
bem po|gross material object [ggd]
bem po|inert/ inanimate matter; lifeless
bem po'i rang bzhin|of a material nature
bem po|matter, inanimate, inanimate matter
bem po rdul phran cha med|the material indivisible particle
bem rig bral ba|when their body and mind separate
bem rig gnyis|both matter and mind
bem rig|matter and mind
bem shes ldan min 'du byed gsum|matter, consciousness and non-associated compositional factors
bem shes|matter and consciousness
bems po'i rdzas|'byung ba'i rdul la sogs pa
bems po|Syn {bem po}
bem stong|1) dead matter, inanimate substance. 2) mechanical noting, voidness [of physical space] nihilistic/ inert void
bem stong pa|blank emptiness, vacuous nothingness, blank empty state, void
'bem|target
'ben|aim, goal, target
ben|a large pitcher, jug, beer-pot
beng chen|big club
beng sgo gnyis pa|club with two "gates"
'ben|target
be phur|oak stake, peg
ber|a brocade cloak; cloak; brocade material; robe, cape. {khri ber} throne cloak. {zab ber} brocade robe
ber bskyil|a knot (in the nadi)
ber can|dpal ldan nag po chen po - Mahakala
ber chen|big robe, gown
be rdo|de rdo tree [in U in Khams khams dang aa mdo be lo OR be do]
ber 'dung|, {phyam} brocade cloak; phyam - brocade cloak
ber ga|staff
ber ka|stick, staff
ber nag|black cloak
ber nag can|a deity
ber nag can|Bernakchen, the central Mahakala of the Karma Kagyü
ber nag can|{mgon po ber nag can} Mahakala
bE ro|Abbr. of {lo tsa ba bE ro tsa na}
bE ro'i 'dra 'bag chen mo|{'dra 'bag chen mo} the biography of Vairochana, the locchava of {pa gor} in 39 chapters
bE ro'i snying tig|[Dzogchen teachings of] Nyingtig of Vairochana
be ro lo tsa ba|Vairochana the translator
bE ro tsa na'i rnam thar 'dra 'bag chen mo|rje btsun thams cad mkhyen pa bE ro tsa na'i rnam thar 'dra 'bag chen mo - an account of the life of the 8th century rdzogs chen master found in both bka' ma and gter ma transmissions
bE ro tsa na ra kshi ta|Vairochana the Translator
bE ro tsa na rak shi ta|Vairochana the Translator
bE ro tsa na|Vairochana. The great Tibetan translator at the time of King Trisong Deutsen. Recognized by Padmakara as a reincarnation of an Indian pandita, he was among the first seven monks and sent to India to study with Shri Singha. He is also one of the three main masters to bring the Dzogchen teachings to Tibet, the two others being Padmakara and Vimalamitra
ber rgyug|baton
be rtse 'dod yon rdzong|Betsey Doyen Dzong, in Latö?
ber|tunic
be shing|oak-tree
be snabs|thick slime or mucus
be ta li nag mo|black Vetali
be'u ras|fine linen
bgad mo|laughter
bgad pa|laughed; ft. of {dgod pa}; ft. of {'gad pa}
bgad|to laugh; p. of {dgod}
bgag pa|{bgag pa, bgags pa, bgag pa, bgogs} trans. v.; ft. of {bgag pa}
bgag|p. {bgags} vi. to be blocked, to be obstructed
bgags pa|pf. of {bgag pa}
bgag tsam|merely denied
bgam pa|{bgam pa, bgam pa, bgam pa, bgom} trans. v.; ft. of {bgam pa}; pf. of {bgam pa}
bgam|p. {bgams} to test, to estimate [usu. follows {tshod}
bgegs|1) hindrance, obstacle, misfortune, 2) obstructers, obstructing forces, obstructing spirits, demon, devil, trouble makers; (causer of) hindrance; hindering demon; obstructing spirits
bgegs bar chad|obstacles and hindrances
bgegs bsal ba|clearing away the obstructing forces
bgegs bskrad|banished forces of obstruction
bgegs bskrad|dispel the obstructers / obstructing forces; to banish/ banishing hindrances
bgegs bskrad nas|having exorcised the obstructing spirits
bgegs bskrad|obstructing forces, dispelling; [detailed expl., Light of Wisdom, Vol. 2, page 81]
bgegs bskrad pa|dispelling obstructing forces; [detailed expl., Light of Wisdom, Vol. 2, page 81]
bgegs bskrad pa|to dispel obstructing forces; to banish/ banishing hindrances
bgegs byed pa|to obstruct, hinder
bgegs gsal|clearing away obstacles, the obstructing forces
bgegs gtor bsngo ba|give / assign a torma to the obstructers
bgegs gtor|Gektor. A torma offering given to spirits and negative forces who may obstruct the sadhana practice
bgegs gtor|Gektor, 'hindrance torma', [for the obstructing forces, harmful spirits]
bgegs gtor|torma to the obstructers
bgegs kyi mtsho|one of {bdud mo bzhi}
bgegs|noxious spirit
bgegs|obstructer; [detailed expl., Light of Wisdom, Vol. 2, page 83]
bgegs rigs|non-human beings; all varieties of obstructing spirits, harmful spirits
bgegs rigs stong phrag brgyad cu|80,000 types of obstructers
bgegs sel|Clearing hindrances away
bgegs skrad|scaring away the obstructers
bgegs 'tshub|hindrance, obstacle [by evil spirits]
bgo ba'i gos gsum|the three garments to be worn [by wrathful divinities]. {zhing chen gyi pags pa} human-skin cloak. {glang chen gyi ko rlon} elephant-skin cloak. {stag lpags kyi sham thabs} tiger-skin skirt
bgo ba|to put on clothes; ft. of {bgod pa}; {bgo ba, bgos pa, bgo ba, bgos} trans. v.; ft. of {bgo ba}
bgo bsha'|apportionment, allocation, division
bgo bsha' byed pa|to divide, distribute, apportion
bgo bshar byas|distribute
bgo bsha' rgyag pa|to distribute, allot, assign, separate
bgod|laughter, share. p. {bgos} to divide, to allot, to apportion
bgod pa|{bgod pa, bgos pa, bgo ba, bgos} trans. v.; to divide, to distribute
bgod pa|to allot
bgo|fut. of {bgod}. 2) to wear, to put on, to share; f. of {bgod}. 2) to wear, to put on, to share
bgogs|imp. of {bgag pa}
bgo gzhi|base of infusion
bgom|imp. of {bgam pa}; p. {bgoms} to walk, step over
bgom pa|to walk, to step, to stride; ft. of {'gom pa}
bgoms|imp. of {'gom pa}; p. of {bgom}
bgoms pa|pf. of {'gom pa}
bgon bcas pa|they have to help them
bgor ba|{bgor ba, bgor ba, bgor ba, bgor} trans. v
bgor ma thub|{nga'i rta 'di bgor ma thub pas rta 'di khog dang byas pa} "I have lost control of my horse please stop it," he yelled
bgor|Syn {'gor}
bgos|{bram ze thams cad la bgos shing} to be divided amongst the brahmins
bgo 'sha'i byed pa|to divide up, share
bgo skal|1) share, portion, allotment. 2) synn {sgo skabs}
bgo skal la spyod pa|enjoy one's share
bgos pa|1) pf. {bgod pa}; 2) pf. of {bgo ba} trans. v.; to divide, to distribute. 3) division
bgos pa'i bag chags|ingrained habits
bgos|p. of {bgod} and {bgo}; (p. of bgod) divided/ distributed shares/ dressed; imp. of {bgo ba}; imp. of {bgod pa}
bgo tshul|dressing
bgrad|1) to spread apart, to open wide. 2) to put sideways
bgrad pa|to open wide; pf. of {bgrad pa}; ft. of {bgrad pa}; {bgrad pa, bgrad pa, bgrad pa, bgrod} trans. v
bgrang ba|{bde bar gshegs pa'i mthu ni bgrang bar mi nus so} but you cannot count the powers of the Sugata
bgrang ba las shin tu 'das pa|beyond calculation and number
bgrang ba|to be numbered, to number, count, calculate; to calculate, count; {bgrang ba, bgrangs pa, bgrang ba, grongs} trans. v.; ft. of {bgrang ba}; to be counted
bgrang du med pa|uncountable, infinite, innumerable, immeasurable, incalculable, inestimable, measureless
bgrang|p. bgrangs - 1) to count, to enumerate, calculation, to calculate, rosary-counting. 2) to tell, to give an account of, to relate, to list, enumerate; count/ retain
bgrang phreng|bead-counting
bgrang 'phreng|rosary
bgrang phreng|x {bgrang phreng kyang bzhag nas} you should even stop counting mantras
bgrangs pa la 'das pa|infinite, innumerable, immeasurable, incalculable, inestimable, measureless, uncountable
bgrangs pa|lto bgrangs - a full stomach
bgrangs pa|pf. of {bgrang ba}
bgrangs|p. of {bgrang}
bgres mo|old [for females] (h)
bgres pa|{bgres pa, bgres pa, bgres pa} intr. v
bgres po|old, senior, aged (h), uncle, grandpa
bgres po|very old and infirm
bgres rgud mi mnga' ba|subject to neither decay nor decline
bgres song|old people, the aged
bgres|vi. to age, to grow old (h)
bgre|Syn bgre
bgril ba|{bgril ba, bgril ba, bgril ba, bgril} trans. v
bgro ba|ft. of {bgro ba}; {bgro ba, bgros pa, bgro ba, bgros} intr. v
bgrod bya ma yin pa|who is not to have sex with
bgrod bya|to be journeyed
bgrod byed gang zag|the person undertaking the journey
bgrod byed lam|the path to be journeyed
bgrod byed|the traveler
bgrod|conferred
bgrod dka' ba'i lam|path that is difficult to traverse
bgrod dka' ba|{o rgyan gyi gnas bgrod dka' bar byon} travelled the difficult road to Oddiyana
bgrod gcig lam|{bgrod pa gcig pa'i lam}
bgrod gcig lam dang 'brel pa|connected to the 'single traversed path'
bgrod|I) 1a) n. journey, travel, gait, walk. 1b) vb. to tread [the secret path], go, pass, get through, cross, journey, traverse; travel to, reach. 2) va. to have intercourse; imp. of {bgrad pa}. II) va. to go, pass, get through, cross. Å  {ri mthon po dang chu chen po thang yangs po bcas bgrod dgos yod} One has to cross high mountains, large rivers, and wide plains. Å  {dka' ngal mang po la bgrod nas yong ba red} Passing through many difficulties, [they] came here. Å  {lha khang do sbrang khang bgrod nas yod} The temple is past the post office
bgrod lam|road, way, path
bgrod pa|{bgrod pa, bgrod pa, bgrod pa, bgrod} intr. v.; 1) walk, travel, journey, traversing, march [a six month period]. 2) movement, course,. 3) to wander, cross, walk, travel, journey, traverse, pass over, progress, reach. 4) to have intercourse with
bgrod pa gcig bu'i lam|single traversed path
bgrod pa gcig pa'i lam|single traversed path, unique path traveled, path of sole progress
bgrod pa gcig par byed pa|single traversed
bgrod pa gcig pa|single traversed
bgrod pa gcig pa|the sole path
bgrod pa gcig po|unique, single traversed
bgrod pa gcig pu'i gsang lam|the single secret path traversed [by all the buddhas]
bgrod par bya ba|to be traversed
bgrod par byed pa'i gang zag|the voyager
bgrod par byed pa'i lam|the path to be journeyed
bgrod par byed pa|to travel through
bgrod pa|to traverse/ progress/ travel/ pass over/ reach
bgrod pa|traveled
bgrod|rgyal po'i sde bgrod ma thub par lus - the king and his army could not proceed
bgro gleng btang ba|to exchange views
bgro gleng byed pa|to debate
bgro gleng|discussion, debate, to exchange views, have conversation, talk, converse
bgro gleng|gang nas brtsad cing bgro gleng byas kyang ma thub - no matter how hard they debated, they could not defeat him
bgrong ba|to count
bgrongs|do your recitations!
bgrongs|{ma Ni bgrongs} recite the mani!
bgrongs|recite!
bgrongs|snying po bgrongs - Recite the essential [mantra]!
bgro|p. {bgros} imp. {gros} to discuss, to confer. to argue, discuss, deliberate, consider
bgros|dang bgros nas - taking his counsel from
bgros pa|pf. of {bgro ba}
bgros|p. of {bgro}; imp. of {bgro ba}; conspired
bgru ba|{bgru ba, bgrus pa, bgru ba, bgrus} trans. v.; ft. of {bgru ba}
bgrud pa|to husk, to shell
bgrud|Syn {bgru}
bgrung ba|ft. of {bgrung ba}; {bgrung ba, bgrungs pa, bgrung ba, bgrungs} trans. v.; to strain
bgrungs|imp. of {bgrung ba}
bgrungs pa|pf. of {bgrung ba}
bgrus|imp. of {bgru ba}; p. of {bgru}
bgrus pa|pf. of {bgru ba}
bgru|to husk, to hull
bgyang ba|ft. of {bgyang ba}; {bgyang ba, bgyangs pa, bgyang ba, bgyongs} trans. v
bgyangs pa|pf. of {bgyang ba}
bgyangs|p. of {byang}
bgyang|to postpone, to delay
bgyes|p. of {'gyed}
bgyi|1) fut. of {bgyid}. 2) to do, about to do. 3) h of {byed pa} do, act
bgyi ba|action, deed; ft. of {bgyid pa}
bgyi ba dang bcas pa dang bgyi ba ma mchis pa|still unfinished or completely finished; lit. 'having something to do' and 'not having anything to do.'
bgyi ba dka' ba|hard to do
bgyid du bcug|{dge mi dge gang yang rang gis bgyis pa dang, gzhan la bgyid du bcug na yang 'dra'o,} It is the same whether a certain virtue or nonvirtue is done by oneself or whether one induces another person to carry it out.
bgyid du bstsal ba|make someone else do, make do
bgyid pa|{bgyid pa, bgyis pa, bgyi ba, gyis} trans. v.; to make, to manufacture
bgyid pa po|doer, actor; in context of a text colophon: "the composer" [mss]
bgyid stsal|make do, order to do
bgyid|to act, perform, behave
bgyis|[old language] to do; p. of {bgyid}; act, do
bgyis pa dang ni bgyid stsal pa|done and made others do
bgyis pa dang ni bgyi|having done or about to do
bgyis pa|pf. of {bgyid pa}
bgyongs|imp. of {bgyang ba}
bha ga'i dkyil 'khor|mandala of the bhaga/ cosmic vagina
bha ga'i dkyil 'khor|mandala of the bhaga/ "cosmic vagina""
bha ga'i klong|secret space
bha ga wAn|{bcom ldan 'das}
bha ga wAn pad ma'i 'od la sogs pad ma'i rigs bsam gyis mi khyab pa rnams|the Bhagavan Padmaprabha and all the innumerable Tathagatas of the Padma family
bha ga|womb;(cosmic) vagina; the female genitals
bha ksha ka ra rdo rje rtse mo'i rgyud|Bhaksakara Vajra Pinnacle Tantra. A tantra belonging to Yoga Tantra
bha ku la|Bakula
bhan da|bhanda, 'bhajana,' vessel, cup
bhan dha bdud rtsi|Amrita from the skull
bhan dha|bhanda; bhanj dza - skull, skull cup, bhanja, bhandha
bhan dha'i brtsegs pa|walls of skulls
bhan dha 'phar zhing|skull cup will tremble
bhan dha rak ta gtor ma gsum|bhandha, rakta and torma
bhan dmar|a fresh skull
bha nya dza|bhan dha - skull, skullcup, bhanja, bhandha
bha nya dza|, bhan dha - skull, skull cup, bhanja, bhandha
bha ra dhwa dza|one of the {'phags pa'i gnas brtan bcu drug} the sixteen [sthaviras], [arhats]
bha ta hor|Bhata Mongolia
bha ta hor|(Skt) Bhata, Mongolia
bhir ya la|a city in India
bhu mi|bodhisattva levels
'bi 'bi|small lumps of clay, the gtor ma blank, the torma raft ant first one makes a rough raft and then one does the details
bid bid|mouth-piece of a hautboy, hautboy reed
bi dyot ta ma 'bum|(Skt) 100,000 Sections of Unexcelled Knowledge
bi gang|hole bi tang door
'big pa|to penetrate; to sting
'big|piercing
'bigs pa|{'bigs pa, 'phug pa, dbug pa, phyug} trans. v.; to pierce
'bigs pa|to pierce
'bigs|to prick, pierce/ bore
bi kra ma la shi la|Vikramalashila, [monastery in old India]
bi kra ma shi la|a monastery in ancient India
bi kra ma shi la'i byang sgo srung ba'i paN Dita mdzad pa|was given the position of pandita protector of the northern gate of Vikramashila
bi ma'i bka' srol snying thig|spiritual instructions that originated with Vimalamitra
bi ma la|Abbr. of {bi ma la mi tra}
bi ma la'i snying tig|[Dzogchen teachings of] Nyingtig of Vimalamitra
bi ma la mi tra|(8th cent)
bi ma la mi tra|Vimalamitra, [Mahasandhi lineage master]
bi ma snying thig|part of Longchen Rabjam's snying thig ya bzhi
bi ma snying thig|part of {snying thig ya bzhi}; the Heart Essence of Vimalamitra; 51 teachings whose lion's roar of the Three Sections fills the triple world
bi ma snying thig|Vima Nyingtig, part of Longchen Rabjam's snying thig ya bzhi
bim ba ltar dmar|red like the Bimba berry
bim pa|peach
bing chen|a club, dharmapala club like Bernakchen camris - also Hanuman - hollow inside; a club (like Hanumann's)
bi pa shyA na|{lhag mthong}
bi ru pa ksha|one of the four guardian kings
bi ru pa|Virupa Indian Siddha; founder of the lineage brought to Tibet by Drogmi Lotsawa ('brog mi lo tsa ba) in the eleventh century, now renowned as the Sakya (sa skya) School. He is also counted among the teachers of Atisha and Dombi Heruka
bi ru pa|Virupa, [Sakya lineage master, Indian]
bir wa pa|Virupa
bi Sha|big pan vitriol, potash, garlic-ashes
bka' bab bdun ldan|possessor of seven transmissions
bka' bab bdun|the seven transmissions. 1) {bka' ma}. 2) {sa gter}. 3) {dgongs gter}. 4) {yang gter}. 5) {dag snang}. 6) {rjes dran}. 7) {snyan brgyud}. canonical lineage {bka' ma}; revealed treasure {sa gter}; rediscovered treasure {yang gter}; mind treasure {dgongs gter}; recollection {rjes dran}; pure vision {dag snang}; and hearing lineage {snyan brgyud}. See also {bka' babs bdun}
bka' bab bzhi|1) the four recipient of the teachings. 2) the four major disciples of Marpa. 3) {rngog chos sku rdo rje}. 4) {mtshur ston dbang gi rdo rje}. 5) {mes ston tshon po}. 6) {mi la ras pa}
bka' bab lung bstan|Prophesied Transmission. One of the six or nine lineages of The Nyingma School
bka' 'bab pa|to issue orders
bka' babs bdun|Seven transmissions, aka, the seven successions of the transmitted precepts. These are: canonical lineage {bka' ma}; revealed treasure {sa gter}; rediscovered treasure {yang gter}; mind treasure {dgongs gter}; recollection {rjes dran}; pure vision {dag snang}; and hearing lineage {snyan brgyud}
bka' babs bdun|Seven transmissions are: 1) Oral tradition (bka' ma) the early translated Tripitaka and tantras passed on unbrokenly from master to disciple; 2) Earth Treasure (sa gter), revealed by the tertön; 3) Rediscovered Treasure (yang gter), revealed for the second time from an past treasure; 4) Mind Treasure (dgongs gter), revealed from the mind of the guru; 5) Hearing Lineage (snyan brgyud), received directly from an enlightened being; 6) Pure Vision (dag snang), received in a pure experience; and 7) Recollection (rjes dran), remembrance from a former life
bka' babs bzhi'i gdams|Four special transmissions
bka' babs bzhi|the four commissioned lineages. {sgyu lus 'pho ba'i bka' babs}. the yoga of illusory body and consciousness transference, rmi lam gyi bka' babs}. the yoga of dreams, 'od gsal gyi bka' babs}. the yoga of clear light mind, gtum mo'i bka' babs}. the yoga of psychic heat
bka' babs bzhi|transmission, four special The transmissions that Tilopa received from his four main teachers. These four transmissions were passed from Tilopa to Naropa and then to Marpa. They are the yogas of the illusory body, dream, luminosity, and tummo
bka' babs kyi chu bo chen po bzhi|Four Great Rivers of Transmissions. The rivers of empowerment of yidam, tantric scriptures, spiritual friend, and of the expression of awareness. These four transmissions originate from, respectively, Garab Dorje, King Jah, Buddhaguhya and Shri Singha
bka' babs lung bstan brgyud pa|lineage of prophesied mandate
bka' babs lung bstan gyi brgyud pa|lineage of prophesied mandate; lineage of prophetically declared spiritual succession; the lineage of prophesied transmission; One of {brgyud pa drug, dgu}
bka' babs lung bstan|prophetic mandate; prophetic mandate; Prophetic Authorization; predicted receiving of teachings
bka' babs pa|authorized; to transmit the teachings, transfer the mandate
bka' babs pa|received the mandate
bka' babs rig 'dzin chen po brgyad|eight great vidyadhara receivers of the transmissions
bka' babs rig 'dzin chen po brgyad|Eight great vidyadhara, receivers of the transmissions The receiver of the transmission of Manjushri was Manjushrimitra ('jam dpal bshes gnyen), the vidyadhara of Body. 2) The receiver of the transmission of Mighty Padma (pad ma dbang) (Hayagriva) was Nagarjuna (klu sgrub snying po), the vidyadhara of Speech. 3) The receiver of the transmission of Vishuddha (yang dag) was Hungchenkara (hung mdzad), the vidyadhara of Mind. 4) The receiver of the transmission of Amrita Medicine (bdud rtsi sman) was Vimalamitra (dri med bshes gnyen), the vidyadhara of Qualities. 5) The receiver of the transmission of Kilaya (phur pa) was Prabhahasti ('od kyi glang po), the vidyadhara of Activity. 6) The receiver of the transmission of Bötong (rbod gtong) was Danasanskrit (nor gyi legs sbyar), the vidyadhara of Mamo. 7) The receiver of the transmission of Möpa (dmod pa) was Shintam garbha (zhi ba'i snying po), the vidyadhara of Fierce Mantra (drag sngags). 8) The receiver of the transmission of Loka ('jig rten) was Guhyachandra (gsang ba'i zla ba), the vidyadhara of Worship (mchod bstod)
bka' babs|special transmission, transmission, oral lineage, authorization, order, special training, command; (one who receives) precise / specific transmission
bka' bam|order, diploma. 1) order. 2) diploma
bka' 'bangs|follower, subject, disciple; 1) nation. 2) people. 1) nation. 2) people
bka' bar ma|the second set of teaching. Def. {mtshan nyid med pa'i chos kyi 'khor lo}; 1) the intermediate set of teachings. 2) the intermediate transmitted precepts
bka' bar pa mtshan nyid med pa'i chos 'khor|1) the second set of teachings. 2) the Dharma wheel on the absence of characteristics
bka' bcad|1) Proscribed law. 2) decree {bka' bcad}. 3) to break. 4) not fulfill a command, word
bka' bcag|break the command
bka' bcag pa|to disobey, to defy / flout a command
bka' bcos|Syn {bstan bcos}
bka' bcos zhus gnang ba|(h) to edit, proofread
bka' bcu|Syn {bka' chen}
bka' bdag|one who proclaims. one who proclaims
bka' bde gshegs 'dus pa|Sacred Embodiment of Sugatas
bka' bdod|{bka' sdod}: 1) aide. 2) attendant. 3) servant
bka' bgos pa|ordered, commanded
bka' bgro ba|1) to discuss [measures]. 2) debate [policy]
bka bgros|conference/ consultation, discussion
bka' bgros pa|conference
bka' bklags pa|read scriptures
bka' bkod|1) instruction. 2) order. 3) proclaim. 4) command. 5) direction. 6) advice
bka' bkod btang mkhan|one who issues a proclamation
bka' bkod pa|1) exclamation, publication. 2) to publish, to proclaim. 1) proclamation. 2) publication. 3) to publish. 4) proclaim officially 5) proclamation
bka' bkrol|1) permission. 2) explanation. 3) elucidation. 4) pardon. 5) leave of absence; a leave of absence; explanation, elucidation, pardon, leave of absence
bka' bkyon|blaming, reprimand, rebuke (given by a superior). (h) scold; 1) scolding. 2) reprimand. 3) rebuke. 4) chastising. 5) blaming
bka' bkyon drag pos tshar bcad|reprimand severely
bka' bkyon gyi sgo nas|with rebuke / scolding
bka' bkyon pa|rebuked
bka' bkyon pa|to scold. to scold, rebuke, reprimand
bka' blo|1) reprimand. 2) advice. 3) an action of the three doors
bka' blo bde ba|1) taking delight in the words of an advice. 2) eloquent. 3) speaking well; eloquent; speaking well
bka' blo mi bde ba'i lhag ma|the additional precept against showing dislike to a reprimand
bka' blo mi bde ba|not eloquent. Syn {bka' blo bde ba}; 1) not like an advice and not letting one's fault be mentioned. 2) not eloquent
bka' blon|Cabinet Minister; counsel, advise; Kalön, minister (in Tibet)
bka' blon drung 'khor|official staff of minister
bka' blon gzhi|four ministers (of an old Tibetan government). four ministers (whom the Emperor Ch'ien-lung appointed to govern Tibet)
bka' blon gzims shag|office of a minister
bka' blon khri pa|Prime minister
bka' blon|minister
bka' blon sram|sable. sable
bkab pa|cover, shelter. pf. of {'gebs pa}. 1) covered. 2) sheltered; pf. of {'gebs pa}; pf. of {'gebs pa}
bka' brgyad bde gshegs 'dus pa|{bka' brgyad bde 'dus}, Kabgye Deshek Düpa, Eight Commands, Union of the Sugatas. Terma in 9 or 13 volumes revealed by {nyang ral nyi ma 'od zer}, Nyang Ral Nyima Özer (1124-1192), alias {mnga' bdag myang ral nyi ma 'od zer}
bka' brgyad bde gshegs 'dus pa|rites of mnga bdag nyang ral nyi ma 'od zer
bka' brgyad drag po rang byung rang shar|terma revealed by {rgod kyi ldem 'phru can} {gter ston} 1337-1408; terma text in four volumes by {rig 'dzin rgod ldem}
bka' brgyad gsang ba yongs rdzogs|Terma revealed by Guru Chöwang
bka' brgyad gsang rdzogs|Syn {bka' brgyad gsang ba yongs rdzogs}. Terma revealed by Guru Chöwang
bka' brgyad|Herukas, eight classes of
bka' brgyad|Kabgye, Eight Sadhana Teachings
bka' brgyad|Kagye, in Tsang
bka' brgyad kyi rgyud|Eight Sadhana Teachings
bka' brgyad lha tshogs|the deities of the Eight Sadhana Teachings, the deities of the Eight Transmitted Precepts
bka' brgyad rang shar|Syn {bka' brgyad drag po rang byung rang shar} Terma revealed by Rigdzin Gödem
bka' brgyad rdzongs 'phrang|a Semdey tantra of Ati Yoga
bka' brgyad rnam gsum|the three Eight Sadhana Teachings: {bka' brgyad gsang rdzogs, bka' brgyad bde 'dus, bka' brgyad rang shar}
bka' brgyad|[scriptures on the] Eight Sadhana Teachings; see {grub pa bka' brgyad}; Eight Sadhana Teachings. Syn {sgrub sde chen po brgyad}; eight pronouncements; 1) eight great deities. 2) the eight divinities
bka' brgyad sgrub khog|Sadhana Framework for the Eight Sacred Teachings
bka' brgyad yongs 'dus|Complete Collection of the Eight Instructions"
bka' brgyad yongs rdzogs|Kabgye Yongdzog
bka' brgyud|1) Kagyü. 2) the Kagyü School. 3) command lineage. 4) the Kagyü School. founded by Naropa and introduced into Tibet by Marpa {mar pa}. in the beginning of the 11th century AD
bka' brgyud bstan pa'i gsal byed|Syn {bka' brgyud}
bka' brgyud che bzhi|four great kagyu traditions [I. 1) the Karmapa school founded by Tusum Khyenpa, 2) the Barompa school founded by darma wangchuk, 3) the tsalpa school founded by zhang tsalpa ts"ndru drakpa, 4) the phakmotru school founded by phagmo drupa) OR II. the four greater kagyu schools (of the lineage chant) drikung, taklung, tsalpa, drukpa]
bka' brgyud che bzhi|the Four Greater Kagyü Schools, Four Great Kagyü Traditions: The kam tshang or karma bka' brgyud founded by the 1st Karmapa Düsum Khyenpa (1110-1193), the 'ba' rom bka' brgyud founded by Darma Wangchuk (no dates available), the tshal pa bka' brgyud founded by Zhang Yudragpa Tsöndrü Drakpa (1123-1193), and the phag gru bka' brgyud founded by Phagmo Drupa Dorje Gyalpo (1110-1170).[tsd]
bka' brgyud che bzhi|the Four Greater Kagyü Schools, Four Great Kagyü Traditions: The Karmapa school founded by Düsum Khyenpa, the Barompa school founded by Darma Wangchuk, the Tsalpa school founded by Zhang Tsalpa Tsöndrü Drakpa, and the Phagmo Dru school founded by Phagmo Drupa. {'ba' rom, phag gru, kar ma, tshal pa}
bka' brgyud chung brgyad|the eight lesser Kagyü schools
bka' brgyud chung brgyad|the Eight Smaller Kagyü Schools, they are the 'bri gung bka' brgyud founded by Drigung Kyobpa Jigten Sumgön (1143-1217), stag lung bka' brgyud founded by Taglung Thangpa Tashi Pal (1142-1210), khro phu bka' brgyud founded by Gyal Tsha (1118-1195) and Kunden Repa (1148-1217), 'brug pa bka' brgyud founded by Lingje Repa Pema Dorje (1128-1188) and Tsangpa Gyare Yeshe Dorje (1161-1211), smar pa bka' brgyud founded by Marpa Drubthob Sherab Senge (no dates available), yel pa bka' brgyud founded by Drubthob Yeshe Tsegpa (no dates available), g.ya' bzang bka' brgyud founded by Sharawa Kalden Yeshe Senge (died 1207) and shug gseb bka' brgyud founded by Gyergom Chenpo (no dates available).[tsd]
bka' brgyud 'dzin pa|holder of the Kagyü lineage
bka' brgyud gong ma'i lung|the sayings of the saints of the Kagyü lineage
bka' brgyud gong ma|Kagyü forefathers
bka' brgyud gser phreng|a collection of hagiographies of Kagyü saints
bka' brgyud gser phreng|Golden Garland of the Kagyü Lineage, a collection of hagiographies of Kagyü saints
bka' brgyud|illuminator of the doctrine of {bka' brgyud} Kagyü school (general designation of the chief lamas of this school). n. of a Tantric school founded by Naropa {nA ro pa} and introduced into Tibet by Marpa {mar pa} in the beginning of the 11th century AD Kagyü school. Kagyü school; follower of the school {bka' brgyud}
bka' brgyud|Kagyü lineage
bka' brgyud|Kagyü. The lineage of teachings brought to Tibet by Lord Marpa, received from the dharmakaya buddha Vajradhara by the Indian siddha Tilopa, Saraha, and others. Transmitted by Naropa and Maitripa to the Tibetan translator Marpa, the lineage was passed on to Milarepa, Gampopa, Karmapa and others. The main emphasis is on the path of means which is the Six doctrines of Naropa, and the path of liberation which is the Mahamudra instructions of Maitripa
bka' brgyud|Kagyü. The 'transmission of the teachings.' One of the Eight Practice Lineages which originated from Lord Marpa
bka' brgyud lugs kyi phyag rgya chen po'i rnal 'byor bzhi|the four Mahamudra Yogas of the Kagyü tradition
bka' brgyud mgur mtsho|Rain of Wisdom. A collection of songs of the masters of the Kagyü Lineages. Shambhala Publications
bka' brgyud pa|a follower of the Kagyü School. {shangs pa bka' brgyud, dvags po bka' brgyud}
bka' brgyud pa'i chung ba brgyad|the eight lesser Kagyü schools
bka' brgyud pa|Syn {bka' brgyud}
bka' brgyud rin po che|in the writings of the Drukchen Padma Karpo, often refers to Gampopa
bka' brgyud rin po che yab sras|Master and disciples of the Precious School of {bka' brgyud}: {nA ro pa/ mar pa/ mi la ras pa/ sgam po pa}
bka' brgyud sngags mdzod|Kagyü Ngakdzö. On of the Five Treasuries of Jamgön Kongtrül containing the chief Kagyü empowerments
bka' brgyud|the instruction lineage; bka' brgyud 'dzin pa - those who uphold the instruction lineage
bka' brtsal pa|pf. of {bka' stsal pa}; spoke
bka' brtsi|1) to obey. 2) heed
bka' bsal|(h) 1) answer. 2) reply [sent to clarify a matter]. 3) clarification. 4) official message
bka' bsdu|1) the compilation of the teachings. 2) A council for compiling the teachings
bka' bsdu ba dang po|the First Council
bka' bsdu ba gnyis pa|the Second Council
bka' bsdu ba gsum pa|the Third Council
bka' bsdu ba gsum|three councils: 1) at Rajgir. 2) Vaishali. and #; Three Councils. 1) The first was convened in Rajagriha in the year following the Buddha's final nirvana. 2) The second was convened at Vaishali during the reign of Vigatashoka. 3) the third was convened during the reign of Kanishka
bka' bsdu ba|synopsis of the scriptures at the grand Buddhist convocation, collection of the doctrine
bka' bsdu dang po|1) the first council. 2) the year after Buddha's nirvana
bka' bsdu gnyis pa|2) the second council. 2) 110 years after Buddha's nirvana
bka' bsdu gsum|1) the three councils. 2) the three meeting of the Buddha's followers to compile his teachings
bka' bsdu gsum pa|the third council; more than hundred years after the Buddha's nirvana
bka' bsdur|conference, discussion
bka' bsdu rim pa gsum|1) the three councils. 2) compilations of teachings of the Buddha's passing
bka' bsdus|1) synopsis of the scriptures at the grand Buddhist convocation. 2) collection of he doctrine
bka' bsdus mdzad pa|to compile teachings
bka' bsgo|1) command. 2) order. 3) protection-blessing [with a phurba] on one's head. 4) ritual for getting rid of demon. 5) evil influences. 6) diseases. 7) illness. 8) bad luck etc. 9) prayer for the protection of travelers during the journey; 1) command. 2) protective utterance; 1) exhortation, precept. 2) prayer
bka' bsgo ba|issue the command; 1) to command. 2) order
bka' bsgo byas pa|gave them my spiritual protection
bka' bsgos|command; 1) prayer for the protection of travelers during the journey. rite removing evil influences, diseases, dangers
bkab shog|1) tracing paper. 2) copy paper
bka' bskyon|Syn {bka' bkyon}
bka' bstan bcos|the Kangyur and Tengyur
bka' bstan lha khang|library for the Kangyur and the Tengyur
bka' bstan|Syn {bka' bcos}; 1) abbr. of {bka' 'gyur dang bstan 'gyur}. 2) Kangyur and Tengyur. 3) the Translated Words of the Buddha and their commentaries and Treatises by Indian panditas. 4) {bka' dang bstan bcos}. 5) the Words and the Treatises
bka' bsten bcos|Kangyur & Tengyur
bka' bstod|Syn {bka' sdod}
bka' bstsal pa|spoke
bkab|Syn {bkab pa}
bka' btags|proclaimed order
bka' btsan po|1) strict order. 2) command
bka' btsan|strict order; strict order
bka' 'bum|1) collected works. 2) writings; collected works (gsung 'bum
bka' 'bum|the writings of
bka' bzang gnang ba|to give an appropriate order
bka' bzang|good order, appropriate order. 1) good order. 2) appropriate order
bka' bzang spyi phebs|graciously advised
bka' bzhi brgyud pa|1) Four Transmitted Precepts. 2) the lineage of. 3) The transmitted precepts of the Great Seal which descended through Vajrapani. 4) Saraha. 5) Lohipa. 6) Dharikapa. 7) Ding-gi-pa. 8) Tilopa. 9) the transmitted precepts of the Father Tantras which descended through Guhyapati. {sa bcu dbang phyug blo gros rin chen}. 10) Nagarjuna. 11) Matangipa. 12) Tilopa. 13) the transmitted precepts of the Mother Tantras which descended through Sumati Samantabhadri. {thang lo pa, shing lo pa}. 14) Karnaripa, and Tilopa. 15) the transmitted precepts of inner radiance which descended through Vajrapani. Dombi Heruka, Bi-na-sa, Lawapa, Indrabhuti and Tilopa
bka' bzhin|according to his instructions
bka' bzhin bsgrub pa|to fulfill your commands
bka' bzhin bsgrubs|ci gsung bka' bzhin bsgrubs - I have done everything he told me
bka' bzhin bsgrubs|obeyed him
bka' bzhin bsgrubs pa|{ci gsung bka' bzhin bsgrubs pa} doing whatever he says
bka' bzhin byed pa|1) to act according to order. 2) servant. 1) to act according to order. 2) servant. 3) to be obedient. 3) faithful attendant
bka' bzhin|following the advice of
bka' bzhin ma bsgrubs|without doing what he says; x {bla ma bstan kyang bla ma'i bka' bzhin ma bsgrubs na sman pa'i bsgo ba mi nyan na sman pas nad par phan 'dogs thabs med pa dang 'dra} following a teacher without doing what he says is like disobeying your doctor, which leaves him no chance of treating your illness
bka' bzhin nyan pa|1) to be obedient. 2) faithful attendant
bka' bzhin nyan pa bran khol lta bu|to obey every order, like a servant
bka' bzhin sgrub|1) fulfill the word. 2) practice according to command. 3) do as ordered, told. 4) obeying the command
bka' bzhin sgrub pa|obeying
bka' bzhin sgrub pa|practice
bka' bzhin sgrub pa|to follow orders {rang gi dpon po'i bka' bzhin sgrub pa'i tshe} on her master's orders
bka' bzhi pa|1) a geshe adept in the four teachings of Madhyamika. 2) prajnaparamita. 3) Vinaya and Abhidharma-Kosha
bka' chad gtong ba|to punish
bka' chad|punishment, penalty; punishment
bka' chems|a will, last testament; 1) will. 2) last, final word testament will, h. of {kha chems}. 3) last teaching, advice. See. also {zhal chems}
bka' chems bka' khol ma|by srong bstan sgam po
bka' chen|{bka' chen} [academic degree awarded at Tashi lhunpo monastery [R]
bka' chen|one who observes the ten precepts (the highest learned degree given by the philosophical faculty of Tashi Lhunpo). 1) the title or academic degree awarded at Tashi Lhunpo monastery. 2) equivalent to the Geshe Degree. one who observes the ten precepts [the highest learned degree]
bka' chos gnang ba|to give teachings / a discourse
bka' chos gnang ba|to give teachings (h)
bka' chos gnang|grant us your teachings
bka' chos stsol bar zhu|please teach us the Dharma
bka' chos|teachings. Syn {chos}
bkad|1) set or placed in order. 2) arrangement
bka' dang bstan bcos|Buddha's Words and the treatises
bka' dang dgongs 'grel|the [Buddha's] Words and their commentaries
bka' dang mthun par|following the word of [...]
bka' dang po bden bzhi'i chos 'khor|1) the first teaching. 2) the Dharma Wheel of the Four Truths
bka' dang po|the first set of teaching. Def. {bden pa bzhi'i chos kyi 'khor lo} the first transmitted precepts
bka' dbang|1) minister. 2) high official. 3) an authority. 4) empowerment. 5) counselor
bkad dang po|firstly
bkad gnyis pa|secondly
bka' dgongs|1) expressed wishes. 2) order. 3) idea. 4) command. 5) judgment. 6) opinion. 7) thought; 1) order, command. 2) judgment, opinion
bka' 'dogs pa|to proclaim
bka' 'doms|effective order
bkad pa|open hall or shed (erected on festive occasions). pf. of {'gad pa}
bka' drag po phab pa|to command sternly
bka' dri|1) question. 2) inquiry. 3) asking
bka' dri ba|(h) to ask
bka' dri gnang ba|1) to ask. 2) inquire. 3) question
bka' 'dri gnang ba|Syn {bka' mchod ma}
bka' 'dri gnang ba|to ask
bka' 'dri|(h) 1) inquiry. 2) question. 3) asking
bka' drin brtse bas|by the strength of your kindness and mercy
bka' drin bsab pa|to return a favor, repay a kindness
bka' drin can|kind, benevolent, gracious
bka' drin can|merciful
bka' drin che|a great favor, kindness; thank you!; very gracious
bka' drin chen zhu ba|(h) to thank
bka' drin che'o|thank you!, how gracious!
bka' drin che|we are in your debt! we are grateful
bka' drin che zhus pa|to acknowledge with gratitude, to thank
bka' drin dran gso|in memory of
bka' drin dran no|I am grateful!
bka' drin|grace
bka' drin|gratitude
bka' drin gso ba|to repay a kindness, favor
bka' drin gsol ba|1) to repay a kindness. 2) return a favor
bka' drin gsol ba|to thank
bka' drin gsum ldan bla ma|the master possessing the threefold kindness: 1) giving precepts {sdom pa}. reading authorization {lung}. 2) teachings {khrid}. of the sutra tradition. Alternately: {dbang bskur}. 3) conferring empowerment. {rgyud bshad}. 4) explaining the tantras. {man ngag gnang ba}. 5) giving pith instructions, of the tantric tradition
bka' drin gsum ldan|endowed with the three kindnesses
bka' drin gsum ldan gyi bla ma|the guru who manifested the three kindnesses
bka' drin gsum ldan pa|possessed of the three qualities. {rin pa bslab pa} teaching of Logic. {mdo rgyud bstan pa} explaining of Sutras and tantras. {dbang bskur byin rlabs byed pa} giving initiation
bka' drin gsum ldan|Syn {bka' drin gsum ldan bla ma}
bka' drin gsum ldan|threefold kindness. Being endowed with the threefold kindness is, according to the general system, to have obtained the three precepts. In the Mantra system it means the root master who confers empowerment, explains the tantras, and bestows oral instructions, which is the one who gives the pointing-out instruction.
bka' drin gsum|three kindnesses of a spiritual master
bka' dring|Syn {bka' drin}
bka' drin gtang rag phul ba|as a gesture of gratitude he offered
bka' drin gtang rag tu|to express his gratitude
bka' drin gyi ngos thugs rje|his compassionate bounty
bka' drin 'jal ba|- appreciate, repay with gratitude, show appreciation
bka' drin 'khor med|unrepayable kindness, whose kindness can never be repaid
bka' drin|kindness, grace, boon, graciousness, goodness, benevolence, favor. 2) gratitude
bka' drin|kindness; grace/ graciousness
bka' drin la mi rtsi ba|feel no gratitude; x {bla ma'i bka' drin la mi rtsi ba rnams ni chos la brten nas sdig pa'i las bsags te ngan song gi gting rdo byed pa yin} they feel no gratitude toward the teacher. They use Dharma to accumulate evil actions, which will drag them down like a millstone to the lower realms
bka' drin mdzad pa|to bestow a favor, to show kindness
bka' drin mi che ba ma yin|we are grateful indeed
bka' drin mtshungs med|1) incomparable kindness. 2) incomparably kind
bka' drin rjes dran|1) gratitude. 2) remembering a kindness
bka' drin rjes su dran pa|to remember a kindness, to bear in mind a kindness
bka' drin sangs rgyas las lhag pa'i rtsa ba'i bla ma|my root teacher whose kindness has been greater than that of the Buddha
bka' drin shin tu che ba|felt extremely grateful to
bka' drin shin tu che|we are extremely grateful!
bka' drin snying bcang|gratitude
bka' drin thob pa'i bla ma|the teacher whose kindness you have received
bka' drin thugs rje che ba gda'|It would be most kind and compassionate
bka' drin thugs rje|compassionate kindness, graceful compassion
bka' dri zhu ba|1) to ask. 2) consult. 3) seek advice
bka' dri zhu ba|to ask advice
bka' 'dri zhu ba|to ask a question. (h) to ask a question
bka' drung|a secretary of Council house of ministers
bkad sa|1) a bake-house. 2) kitchen. 3) cook's shop. 4) open hall. 5) shed; 1) inn. 2) one's own dwelling place. 3) drawing-room. 4) kitchen; 1) place where corn. 2) barley etc. are parched. 3) bake-house. 4) kitchen; inn, one's own dwelling place, drawing-room, kitchen
bka' 'dus|a compendium of teachings
bka' 'dus chos kyi rgya mtsho'i tshom bu nyer gcig|21 mandala clusters of the gathering of the transmitted precepts [glorious Chemchok heruka in the center; Yangdag heruka, vajr vali, vajrap ni, and {rdo-rje rtsal rdzogs} E; vajrakap lam la, Chakrasamvara, yam ntaka, and ratna {rtsal rdzogs} S; hayagr va, Hevajra, guhyasam ja, and padma {rtsal-rdzogs} W chemchok, k lacakra, {mkha' klong 'khyil ba} and {karma rtsal rdzogs} N {mngon rdzogs rgyal po} SE; vajrakum ra SW; {dregs 'dul} NW; and {stobs ldan nag po} NE]
bka' 'dus chos kyi rgya mtsho|the Ocean of Dharma that Embodies all Teachings; speech of the gathering of the ocean of dharma
bka' 'dus tshom bu nyer gcig|1) Twenty-one Mandala Clusters of the Gathering of the Transmitted Precepts. [As enumerated in] {bka' 'dus chos kyi rgya mtsho'i tshom bu nyer gcig}. these are Glorious Chemchok Heruka in the center; Yangdag Heruka, Vajravali, Vajrapani, and {rdo rje rtsal rdzogs}. in the east; Vajrakapalamala, Chakrasamvara, Yamantaka, and ratna {rtsal rdzogs}. in the south; Hayagriva, Hevajra, Guhyasamaja, and padma {rtsal rdzogs}. in the west. Chemchok, Kalachakra, {mkha' klong 'khyil ba}. and {kar-ma rtsal rdzogs}. in the north. {mngon rdzogs rgyal po}. in the southeast; Vajra Kumara in the southwest; {dregs 'dul}. in the northwest; and {stobs ldan nag po}. in the northeast
bka' 'dus zhi khro|terma by {bde chen gling pa}
bka' 'dus zhi khro|terma revealed by Dechen Lingpa
bka' 'dzin|1) letter of authority. 2) commission. 3) warrant. 4) travel permit. [often including authority to requisition transport facilities]; letter of authority
bkag|1) opposed, prevented, hindered, obstructed. Syn {'gegs pa}. 2) {bkag pa}: CM, 67: rgyun gcod pa dang rgol ba sogs kyi don du go ba'i 'gog pa'i 'das pa, "The past tense of 'gog pa understood in the sense of interrupt/sever the continuity (rgyun gcod pa), dispute/debate (rgol ba) and so forth."
bkag|blockade, barrier, obstruction, barricade
bkag 'brang|trying to stop [thoughts] or following them
bkag bsdams byed pa|to forbid, ban, prohibit
bkag bsdoms|blockade
bkag cha|1) obstacle. 2) hindrance. 3) interruption
bkag cha byed pa|1) to forbid. 2) to put a hindrance
bka' gcog pa|to break the word/ command, act against an order
bka' gdams bla ma gong ma|the Kadampa patriarchs
bka' gdams bstan pa|the Kadampa teachings
bka' gdams chos bzhi|the four teachings of the Kadampas
bka' gdams dge bshes|1) Kadam Geshe. 2) the great masters of the Kadampa tradition of Tibetan Buddhism
bka' gdams glegs bam pha chos bu chos|collected by Lekpey Sherab
bka' gdams glegs bam pha chos bu chos|Scriptures of the Kadampas, Father and Sons. Collected Teachings and Stories of Lord Atisha and His Disciples on the Precious Practice for the Kadampa Buddhism
bka' gdams glegs bam pha chos bu chos|Teachings of the Kadampas, Father and Sons, collected by Lekpey Sherab
bka' gdams glegs bam rin po che'i rtsa tshig byang chub sems dpa' nor bu'i phreng ba|by Atisha
bka' gdams glegs bam|the scriptures of Kadampa Father and Son Teachings. {pha chos dang bu chos}
bka' gdams gong ma|early Kadam master
bka gdams gong ma'i gsung gros|the teachings of the Kadampa masters
bka' gdams gsar ma|the New Kadampa School, after Tsongkhapa
bka' gdams gsung bgros thor bu|the Collected Sayings of the Kadampas
bka' gdams gsung 'gros thor bu|Miscellaneous Sayings of the Kadampas
bka' gdams gsung thor bu|Miscellaneous Sayings of the Kadampas
bka' gdams gzhung drug|Six Treatises of the Kadampas:, mdo sde rgyan /(some have nyan thos pa'i sa), byang chub sems dpa'i sa, bslab pa kun btus, spyod 'jug, skyes rabs, ched du brjod pa'i tshoms
bka' gdams gzhung lugs drug|six root texts of the Kadampa School: 1) {skyes rabs}. life stories of Buddha. 2) {ched du brjod pa'i tshoms}. specific teachings. 3) {byang sa}. bodhisattva levels. {nyan sa}.], 4) {mdo sde rgyan}. ornament of discourse. 5) {spyod 'jug}. engaging in the Bodhisattva way of life. + 6) {bslab pa kun btus}. compendium of precepts
bka' gdams gzhung pa ba|Kadampas of the textual lineage
bka' gdams lha bzhi|four deities, worshipped by the Kadampa sect: a) Shakyamuni. b) Avalokiteshvara. c) Akshobhya. d) Tara; four deities of the Kadampa. 1) Shakyamuni. 2) Achala [Akshobhya]. 3) Avalokiteshvara. 4) Tara. 1) {mi g.yo ba}. 2) {sgril ma}. 3) {spyan ras gzigs}. 4) {sha kya thub pa}
bka' gdams lha bzhi|Four patron deities of the Kadampas
bka' gdams lha chos bdun|1) the seven deities and teachings of the Kadampa School. 2) the {bka' gdams lha bzhi}. 3) the Tripitaka. {sde snod gsum}
bka' gdams lugs|the Kadampa system / tradition
bka' gdams pa'i lha bzhi|the four yidams of the Kadampa school
bka' gdams pa'i sgrol ma bcu gnyis|the 12 Taras of the Kadampa school
bka' gdams pa|Kadampa; Kadampa [sect of Tibetan Buddhism founded by Atisha (882-1054 AD) and chief disciple] {bka' gdams gong ma/ bka' gdams rnying pa}; 1) the Kadampa School, brought to Tibet by Atisha. 2) A follower of the Kadampa School
bka' gdams pa|Kadampa, the lineage initiated in Tibet by Atisha 9, 332
bka' gdams pa|Kadampa. The lineage of teachings bought to Tibet by the great Indian master Atisha
bka' gdams pha chos bu chos|1) the Father and Son Teachings of the Kadampa School. 2) instructions by Atisha requested by his main disciples
bka' gdams pha chos bu chos|Teachings of the Kadampas, Father and Son, the teachings on mind training of the father, Lord Atisha, and his sons, Dromtönpa and the other spiritual heirs of the Kadam lineage
bka' gdams pho brang|palace of the first and Second Incarnation of the Tashi lamas in Tashi Lhünpo. 1) the Kadampa Palace. 2) the name of each Radreng and the chamber at Tashi Lhunpo
bka' gdams phugs nor bcu|The ten innermost jewels of Kadampa tradition. 1) {gtad pa bzhi}. the four entrustments B. 2) {rdo rje gsum}. the three diamond hard resolutions. 3) {thegs med rdo rje}. the resolution to reject objections from parents etc. to one's practicing in seclusion 4) {khrel med rdo rje}. the resolution to face embarrassment 5) {ye shes rdo rje dang 'grogs pa}. to resolution to abide by promised practices C. 6) {bud snyegs thob gsum}. the three, expulsion, finding and attaining 7) {mi gral nas bud}. self expulsion from human society 8) {khyi gral snyegs}. finding the company of dogs 9) {lha gral thob}. attaining heavenly status
bka' gdams rnying ma|1) the Old Kadampa School. 2) from Dromtönpa up to Tsongkhapa
bka' gdams rtsa gzhung|1) the Root Texts of the Kadampa School. 2) the main teachings of Atisha
bka' gdams rtsa gzhung|the Root texts of the Kadampa school,
bka' gdams sgrol ma bcu gnyis|The twelve Taras of the Kadampa Tradition. 1) {gtso bo dmag zor ma}. 2) {ma gcig dpal gyi lha mo}. 3) {ma gcig rdo rje rab brtan ma}. 4) {lha mo bdud sol ma}. 5) {lha mo phyag bzhi ma}. 6) {lha mo dus mtshan ma}. 7) {rang byung rgyal mo}. 8) {lha mo nam mkha'i gos can}. 9) {lha mo nam gru ma}. 10) {lha mo tsaN ti ka}. 11) {lha mo ye ka dza ti}. 12) {la stod a phyi chos sgron}
bka' gdams sku mched gsum|The three spiritual brothers of the Kadampa Tradition. 1) {thu chung pa gzhon nu rgyal mtshan}. 2) {bo to ba rin chen sal}. 3) {spyan snga ba tshul khrims 'bar}
bka' gdams sprul pa'i glegs bam|n. of text by Shabkar
bka' gdams|the Kadampa School
bka' gdams thig le bcu drug|sadhana
bka' gdams yongs kyi rgyan gcig|the paramount ornament of the Kadampas
bkag dkyil byed pa|to prevent, to stop, to object
bkag 'doms|1) prohibition. 2) hindrance. 3) obstruction
bkag 'doms byed pa|to prohibit, to hinder
bkag 'gog|1) limiting. 2) preventing. 3) blocking. 4) halting. 5) stopping. 6) obstructing. 7) forbidden. 8) prohibited
bkag 'gor med pa|1) without delay. 2) without hindrance
bkag 'khor med par|Syn {bkag skor med par}
bka' glegs|1) book. 2) volume of the scriptures. 3) letter. 4) message. 5) certificate; letter, certificate
bka' glegs bu|diploma. diploma
bkag med lhug par smra ba|to speak freely
bkag med|without reservation
bkag mi thub pa|irresistible
bkag mo khegs pa|1) to transgress. 2) to trespass
bka' gnang|1) order, command. 2) conversation
bka' gnang ba|1) to order, command. 2) approve, permit, endorse, grant, give consent to. 3) to say, speak, state, converse, have conversation. 4) implore
bka' gnang rang red|1) of course. 2) quite so
bkag nas|forbidden
bka' gnyan|1) strict officer. 2) strict order; 1) strict officer. 2) strict order
bka' gnyan brjid|weighty command or injunction. weighty command or injunction
bka' gnyan po|1) strict. 2) powerful. 3) severe retribution [from tutelary deities for defects in worshipping them]. 4) damnation [into which both a teacher and his pupil fall for disclosure of secrets of their doctrine without authority]; severe retribution (from tutelary deities for defects in worshipping them.) damnation (into which both a teacher and his pupil fall for disclosure of secrets of their doctrine without authority)
bkag pa|pf. of {'gog pa}; to prevent, to restrain, to forbid. forbidden, prohibited, prevented. turning back, abstaining from. prohibition; 1) pf. of {'gog pa}. 2) blocked. 3) inhibited. 4) stopped. 5) restricted. 6) obstructed. 7) check. 8) stop. 9) interrupt. 10) prevented. 11) controlled. 12) hindered. 13) to negate. 14) refute. 15) repudiate. 16) negation. 17) refutation. 18 restrain. 19) suppress. 20) oppose. 21) thwart. 22) turning back. 23) giving up. 24) abstaining from; pf. of {'gog pa}; 1) has [learned to] refrain. 2) to forbid
bkag pa sun 'byin pa|refutation
bkag pa|to block, prevent
bkag|{pha'i bkag kyang ma nyan pa} did not listen when his father tried to prevent him
bka' 'grel|commentary on the Buddha's Teachings; scriptural commentary
bka' 'gro|1) intercourse. 2) considering
bka' 'grol|1) consent. 2) approval. 3) permission. 4) dismiss. 5) dissolve
bka' 'grol ba|to dismiss, to dissolve (a meeting, a conference). 1) to dismiss. 2) adjourn [a meeting]
bka' gros|1) discussion. 2) talk. 3) conference. 4) conferring. 5) consultation. 6) negotiation; conference, consultation, negotiation
bka' gros byas pa|took counsel with
bka' 'gros byed pa|Syn {bka' gros}
bka' gros gnang ba|(h) 1) to confer. 2) discuss. 3) deliberate
bka' gros gnang ba|to give advice
bka' gros pa|counselor, adviser
bka' gsal|official order
bka' gsang|secret teaching
bkag sdom|1) blocking. 2) obstructing. 3) prohibiting
bkag sdom byed pa|1) to forbid. 2) prohibit
bkag sdom gnang ba|1) to prohibit. 2) forbid. 3) to prevent
bka' gshags lhan rgyas|1) supreme court of justice. 2) council of ministers. 3) board of directors. 4) trustees
bkag shul|negation
bkag skor med par|without hindrance, without delay
bkags pa|forbidden, prohibited
bka' gsum|1) Three Kinds of Transmitted Precept. 2) Those given as oral teaching {gsungs pa}. 3) those given by consecration. 4) blessing {byin gyis brlabs pa}. 5) those given by mandate {rjes su gnang ba}
bka' gsung ci sgrub|to carry out to the letter
bka' gtad|entrustment; 1) giving authority. 2) complete power. 3) entrusting. 4) command-entrustment. 5) authorization. [a type of {rjes gnang}
bka' gtad|Entrustment. Short empowerment ritual, usually for receiving the blessings of the body, speech and mind of the deity
bka' gtan|1) lease. 2) contract
bka' gter|1) Canon and Rediscovered [texts]. 2) Kama and Terma. 3) The two aspects of the Nyingma School. 4) orally transmitted teachings and revealed treasure teachings; the Canonical and Terma [traditions]
bka' gter dag snang gsum|Kama, Terma, and Pure Vision
bka' gter|kama and terma [scriptures and rediscovered (texts] [R]
bka' gter spyi 'gro|for Kahma and Terma in common
bka' gtogs pa|astrologer
bkag tsam gyi med dgag|the negating something as being nonexistent which is a mere negation
bkag tsam gyi med par dgag pa|mere negation
bkag tsam|merely negated
bka' gtsang ma|one of pure morals. one of pure morals
bka' 'gyur|1) Kangyur [a body of writings, the teaching of a Buddha]. 2) the Translated Words of the Buddha, from Sanskrit. 3) the Buddhist Canon. 4) order. 5) command. 6) judgment. Kangyur (one of the two parts of the Tibetan Buddhist Canon)
bka' 'gyur ba mgon po bsod nams mchog ldan|mgon po bsod nams mchog ldan - bka' 'gyur ba
bka' 'gyur gnang ba|to deliver an order; to express an opinion. to deliver judgment
bka' 'gyur|Kangyur. The "Translated Words" of Buddha Shakyamuni. The first part of the Tibetan Buddhist canon. Consists of more than one hundred volumes of scriptures
bka' 'gyur|Kangyur, the Tripitaka translated into Tibetan
bka' 'gyur lha khang|Kangyur Temple; Kangyur Lhakang. a temple where a Kangyur is preserved
bka' 'gyur lha khang|the Kangyur Temple; shrine room housing the Translated Words of the Buddha, the Kangyur. A temple dedicated to the Kangyur (bka' 'gyur), the scriptures containing the sermons spoken by the Buddha and gathered by his disciples
bka' 'gyur phebs pa|to receive an order
bka' 'gyur rin po che klong chen ye shes rdo rje|1897-1975 - Kangyur Rinpoche, Longchen Yeshe Dorje
bka' 'gyur ro cog gi snying po bsdus pa'i gzungs|terma revealed by gu ru chos kyi dbang phyug - 1212-1273
bka' 'gyur|the Tripitaka translated into Tibetan
bka'i brgyud pa gsum|Three transmissions of the teachings. Buddhas' Mind Transmission, Vidyadharas' Sign Transmission and Great Masters' Oral Transmission
bka'i bsdu ba mdzad pa|to act as compiler of the teachings
bka'i chu babs bzhi|four rivers of the teachings
bka'i chu bo bzhi|Four Rivers of the Transmission
bka'i chu bo bzhi|the Four Streams of Teachings: 1) texts with commentaries. 2) instructions with special notes. 3) empowerments with introductions. 4) ritual performances with mantras of Dharma protectors
bka'i cod pan|instruction or precept to be received with perfect obedience. 1) the crown of a command [poetical expression]. 2) instruction or precept to be received with perfect obedience
bka'i gnang ba|to give permission
bka'i khyad par bzhi|four special qualities of the transmitted precepts
bka'i khyad par bzhi|Four Special Qualities of the Transmitted Precepts: 1) The possession of expressed meaning {brjod bya don dang ldan pa}. 2) immaculate words of expression {rjod byed tshig dri ma med pa}. 3) the renunciation of conflicting emotions {byed las khams gsum gyi nyon mongs pa spong ba}. 4) the result which teaches the benefits of peace {'bras bu zhi ba'i phan yon ston pa}
bka'i mdun blon|Syn {blon po}
bka'i 'phrin las pa|1) ambassador. 2) minister
bka'i rim pa gsum|Three Successive Transmitted Precepts: 1) Corresponding to the three promulgations are the teachings they contain, respectively the first transmitted precepts {bka' dang po}. 2) the intermediate transmitted precepts {bka' bar ma}. 3) the final transmitted precepts {bka' tha ma}
bka'i rnga bo che|proclamation by the beat of the drum
bka'i rnga bo che|the drum of the Sublime Words
bka'i sdud pa po mdzad|compiled the teachings
bka' ji ltar stsal ba ltar nyams su blang|whatever he tells you, put it into practice
bka' khol|important order. 1) important order. 2) servant
bka' 'khor bran g.yog|servant, servant who transmits orders, accompanying servant
bka' 'khor dang po gnyis|two first Wheels of Teaching; {bden pa bzhi dang mtshan nyid med pa}
bka' 'khor lo rim pa gsum|the three successive Dharma Wheels
bka' 'khor lo tha ma|the final set of teachings; third turning of the Wheel of the Dharma
bka' 'khor phyi ma|the last Wheel of Teaching
bka' khrid|1) h. of {khrid}. 2) teaching. 3) instruction
bka' khrims|1) law. 2) command. 3) commandment. 4) lower. 5) magistrate; lawyer, magistrate. law, commandment
bka' khrims btsan pa|strict justice; strict justice
bka' khrims kyi bdag po|judge. judge
bka' khrims nang bzhin|1) lawfully. 2) legally. 3) according to law
bka' 'khrol|1) permission. 2) approval. 3) consent
bka' khrol|1) Syn {bka' 'khrol}. 2) be approved. 3) permitted. 3) have received consent
bka' 'khrol pa|approve
bka' 'khrol thob pa|get approval
bka' khros|(h) conference
bka' 'khur dwangs blangs byed pa|1) to follow an order. 2) to execute an order in all its details
bka' khyab|1) decree. 2) edict. 3) manifest. 4) proclamation. 5) general order. 6) manifesto; decree, edict, manifest
bka' khyab gnang ba|1) to give a command. 2) issue an order
bka' khyab gnang ba|gave his command
bkal|1) lean on [the guru]. 2) trust. Syn {'gel ba}. to load/ loaded down with
bka' la btags|to issue and edict
bka' lan|answer
bka' lan|(h) 1) official answer. 2) reply. 3) order. 4) command; order, command
bka' la nyan pa|1) to obey an order. 2) listen to what is said, told. 3) obedient; obedient
bka' la rtsi ba|to obey orders
bka' las 'da' ba|1) to transgress the teachings, command. 2) to break orders
bka' las 'das pa|to break orders
bka' las 'gongs|disobey instructions
bka' las nyams pa|1) to violate a command, the words [of the master]. 2) One of {nyams pa bdun}
bkal ba|carrying
bkal ba|pf. of {'khal ba}; pf. of {'gel ba}; ft. of {'khal ba}; 1) pf. and fut. of {'khal ba}. 2) pf. of {'gel ba}. 3) taken [to heart]. 4) assimilated. 5) tearing apart. 6) lean on. 7) depend on. 8) trust. 9) a load. 10) to load. 11) hang a load on something. 12) to give responsibility. 13) to spin yarn. 14) make thread. 15) place a burden. 16) to levy [a tax]
bkal ba|{rgyud thog tu bkal} assimilate
bka' log|one who has given up his religious vows
bka' log pa|1) a fallen monk. 2) one who has given up his religious vows
bkal srol|heritage
bkal thabs|kind of stuff made of coarse goat-hair
bkal thags|kind of stuff made of coarse goat-hair
bka' lug|instructions
bka' lung|1) textual, reading transmission. 2) prediction. 3) prophesy. 4) official document. 5) oral teachings, instructions. 6) official order, command. 7) edict. 8) recitation. 9) story. 10) precept. 11) suggested; order, command. Syn {lung}. recitation; words; 1) Oral transmissions. 2) command-prophecy. 3) suggested. 4) recitation
bka' lung gi spyi chings|Epitome of Teachings Scripture. One of the Eighteen Major Scriptures of the Mind Section of Dzogchen
bka' lung gnang ba|1) to make an official prophecy. 2) to issue an injunction; issue orders. story, prophecy, precept
bka' lung|words
bka' ma gter ma dag snang|Kahma, Terma and Dagnang
bka' ma|Kama, Kahma. The Oral Lineage of the Nyingma School, the body of teachings translated chiefly during the period of Guru Rinpoche's stay in Tibet and transmitted from master to student, until the present day. 2) All the words of the Buddha; tradition, continuous tradition, (an oral tradition whose transmission has not been interrupted and is continuous); the Transmitted Precepts; the Canonical Teachings; Kama; the Oral Transmission
bka' ma log|county in 21th cent Tibet.
bka' ma na rag dong sprugs|the Narak Dongtruk cycle of teachings from the Nyingma Kama
bka' mang|many precepts or commands
bka' man gnang ba|(h) 1) to answer [a letter, telegram, etc.]. 2) send an official reply
bka' mang thim pa|to contain many precepts or commands
bka' ma|Oral Transmission, Canonical Transmission
bka' mchid|1) conversation. 2) prayer. 3) order, command. 4) advice. 5) (h) directive [sent in reply to a request for instructions]; 1) conversation. 2) prayer. 3) order, command. 4) advice. 5) (h) directive [sent in reply to a request for instructions]
bka' mchid pa|1) officer. 2) official discourse; 1) officer. 2) official discourse
bka' mda'|minister and general
bka' mi nyan pa|to disobey. to disobey
bka' mngags|Syn {mngags pa}
bka' mol|conference, negotiation. 1) conversation. 2) talking. 3) discussion. 4) deliberation. 5) consultation. 6) negotiation. 7) conference
bka' mol gnang pa mdzad pa|(h) to confer, to negotiate
bka' mol zhu ba|1) to ask for advice. 2) request a consultation
bka' mol zhu ba|to ask advice
bkam pa|pincers, nippers. rgyag pa - to hold with pincers, to cut with pincers
bka' mthun zhu ba|to be loyal
bka' nan|insistent request; command
bka' nas 'ongs|coming from the Buddha's words
bkan|{bkan pa}
bkang ba|1) pf. of {'gengs pa}. 2) full. 3) filled. 4) fulfilled. 4) satiate; pf. of {'gengs pa}; to fill (up), filled to the brim
bkang ba 'dod pa|fulfilled wish
bkang|fill; full; filled to the brim
bkan pa|{bkan pa, bkan pa, bkan pa, bkan} trans. v. 1) to face upwards; to turn up [anything by applying a stick at its foot or root]; 2) to put, press, apply; 3) to bend backwards. 4) to brace, push, lean against, support
bkan pa|(tha dad pa) 1) turn upwards [hand]; 2) Brten pa'am support, brace/push/ lean against [kha phyogs phyin ci log tu 'then pa pull...Rkang pas rtsig par bkan pa,...Rdog pas bkan pa,...Skam pas gzer bkan pa]; 3) not assert; 4) pull bend backwards/ in the wrong direction; 5) turn up [anything w a stick at the bottom] (6) put, press, apply)
bkan|{rkang pa gnyis rva gnyis la bkan} my legs braced against the two horns
bka' nyams su len mkhan|observer of orders or precepts. Syn {bka' nyan pa}
bka' nyan|1) attendant, servant. 2) obedient, dutiful. 3) Dharma protector of one's tutelary deity. 4) minister, advisor
bka' nyan pa|to obey; to obey, listen, {bka' mi nyan pa}. to disobey
bka' nyes gtong ba|to punish
bka' nyes|punishment
bka' 'og nas mi ldang ba|unable to transgress the order, command
bka' phab|1) authorization. 2) appointment
bka' phebs bzhin|according to command
bka' phebs|order, command. to receive an order, instruction, authorization, command
bka' 'phrin|1) message. 2) letter of command; message, letter of command
bka' 'phrin bkod pa|to write a letter of command
bka' phrin|Syn {bka' 'phrin}
bka' phyag chu bo gnyis 'dres|The combined tradition of the Kadampa and Mahamudra teachings, contained in the Jewel Ornament of Liberation {sgam po thar rgyan}. of Gampopa
bka' phyag rgya chen po|sacred teaching of Mahamudra
bka' pod lnga|the five volumes of teachings: 1) logic. {tshad ma}. degree curriculum. 2) Madhyamika. {dbu ma}. middle wa view. 3) Prajnaparamita. {phar phyin}. valid cognition. 4) Abhidharma-Kosha. {mngon pa mdzod}. phenomenology. 5) Vinaya. {'dul ba}. Syn monastic discipline. {gzhung po ti lnga}
bka' rab 'byams pa|doctor of divinity [in Tibet]; doctor of divinity (in Tibet)
bka' ram 'dzin grwa|Karam class [final class before geshe]
bka' rams pa|one who has passed the highest examination in a philosophical college (mtshan nyid grwa tshang). Syn 1) {bka' rab 'byams pa}. a scholar learned in all the teachings. 2) one who has passed the highest examination in a philosophical college at monastery
bka' ras chod mkhan|one who falsifies the teachings
bkar ba|to ask any question cautiously, to make a peevish inquiry. 1) separated. 2) to select. 3) put aside. 4) 5) separate
bkar btag|law, rule
bkar btags|1) keeping in mind. 2) understanding. 3) binding under oath. 4) a summary of the Dharma. 5) seal
bkar btags bzhi|the four things signifying the Buddha's Words. Syn {lta ba bka' rtags kyi phyag rgya bzhi}
bkar btags gsum|1) the three things signifying the Dharma. 2) the first three of {lta ba bka' rtags kyi phyag rgya bzhi}
bkar btags kyi phyag rgya bzhi|four seals which distinguish the [Buddhist) view
bkar btags kyi phyag rgya|the seal that mark the Buddha's words
bkar btags lta ba|the view that marks the Buddha's words
bkar btags pa|{khrims 'og tu bcug pa}
bka' rdzogs pa chen po dkon mchog spyi 'dus|Cycle of teachings focused upon Padmasambhava revealed by rig 'dzin 'ja' tshon snying po (1585-1656)
bka' rdzogs pa chen po dkon mchog spyi 'dus|Embodiment of the Three Jewels, revealed by Jatsön Nyingpo
bka' rdzogs pa chen po|Sacred Great Perfection
bka' rdzogs pa chen po yang zab dkon mchog spyi 'dus|by 'ja' tshon snying po - gter ston, 1585-1656
bka' rdzogs pa chen po yang zab dkon mchog spyi 'dus kyi las byang don gsal khyer bder bsgrigs pa phrin las kun khyab|by {padma gar dbang phrin las 'gro 'dul rtsal} alias {kong sprul blo gros mtha 'yas} (1813-1899)
bkar gtogs pa|proclaimed
bka' rgya|1) seal of secrecy, command-seal. 2) command, order, judgment. 3) order. 4) edict. 5) official order. 6) proclamation. 7) permit. 8) written authorization. 9) secret song. 10) secret command-seal teachings. 11) pith instructions
bka' rgya bcug pa|to give the seal of secrecy
bka' rgya gnang ba|to issue an order
bka' rgya ma|public order, permit. secret instruction, precept. 1) restricted. 2) secret, sealed teaching. 3) secret son. 4) name of a particular text. 5) particularly secret. 6) part of hearing lineage tradition; sealed, secret teachings
bka' rgya ma|secret instruction
bka' rgya phebs pa|to receive an order
bka' rgyud bla ma|masters of the whispered lineage
bkar 'jog pa|to put aside
bkar pa|1) to make into law. 2) legalize. 3) to proclaim. 4) publish [a proclamation]
bkar|Syn {bka' ru}; 1) to legalize. 2) to proclaim. 3) publish. 4) published
bka' rtags|a decree; 1) decree authenticated with a seal. 2) seal. 3) letter, order with a seal
bka' rtags kyi phyag rgya bzhi|Syn {chos kyi sdom bzhi}. the Four Seals that Signify the Teachings, Buddha's Words, or Four Seals Indicative of the Transmitted Precepts: 1) All composite things are impermanent, or All that is compounded is impermanent {'dus byas thams cad mi rtag pa}; 2) All defiling things are suffering, or All that is corrupt is suffering {zag bcas thams cad sdug bsngal ba}; 3) All phenomena are empty and devoid of a self-entity, or All things are without self {chos thams cad stong zhing bdag med pa}; 4) Nirvana is peace/quiescence {mya ngan las 'das pa zhi ba}
bka' rtags kyi phyag rgyas bskos pa|established by royal decree
bka' rtsal ba|gave the following teaching
bka' rtsom gces bsdus|anthology
bka' rtsom gnang ba|(h) 1) to draft [order, speech, etc.]. 2) compose
bka' rtsom|h. of {rtsom}
bka' ru 'dod pa|to accept as being the Buddha's words
bkas|1) crack. 2) split. 3) cleft; crack, split, cleft. entreaty
bka' sam|h. samTa
bka' sangs rgyas|Buddha's teaching
bkas bcad pa|to punish according to the law. to give an order
bkas|{brgya byin gyi bkas mi'i rgyal po mang pos bkur ba zhes byar gyur} Shakra ordered that all the human kings should honor him
bkas bskul ba|encouraged, requested
bka' sde zur pa|Kadey Zurpa
bka' sde zur pa|the canonical lineage of Zur [1 This is the oral lineage that comes down from Zurpoche Shakya Jungne]
bka' sdod|1) attendant, aide, private servant, one waiting for orders, valet. 2) a Dharma protector who takes orders, keep the command, abide by the command; one waiting for order. 3) attendant deity
bkas gnang ba|1) granted. 2) allowed. 3) abbr. of {bka' yis gnang ba}. 4) granted to be. 5) approved as
bka' sgo|1) public order. 2) command. 3) permission. 4) permit. 5) secret instruction. 6) precept
bka' sgrog pa|1) to publish an order. 2) to proclaim an order or edict
bka' sgrub|following, carrying out an order, command, doing as told
bka' sgrub pa|to execute an order
bka' sgyur|admonition, warning
bka' sgyur ba|to translate the words [of Buddha, etc.]
bka' sgyur gtong ba|to admonish, to point out the faults
bka' shag|Council-house of ministers (in Tibet)
bka' shes rab kyi pha rol tu phyin pa rgyas 'bring rnam gsum|Three extensive and medium length versions of the Prajnaparamita teachings
bka' shog|1) official authorization [i.e. passport, license, etc.]. 2) official decree. 3) written order. 4) certificate. 5) diploma; (h) letter. any writing authority (from superior)
bka' shog rdzun a|fabricated authority
bkas 'jug pa|to split, to cause to crack, to cleave. 1) to split. 2) to cause to crack. 3) to cleave
bka'|Skt. vacana. 1) precept, word, command, speech, order, utterance, pronouncement, edict, spiritual command, permission; directives, commandment, law, proclamation, proclaimed order. 2) instruction, teaching, advice; precepts. 3) the Buddha's Words, Teachings, the Canon, the canonical scriptures, the Buddhist scriptures. Syn {bka' 'gyur}; abbr. of {bka' 'gyur sangs rgyas kyi bka'}. 4) Kagyü; abbr. of {bka' brgyud}. 5) Kahma, abbr. of {bka' ma}, the Oral Tradition, transmitted precepts
bka' skyid tshal|1) garden. 2) park. 3) pleasure grove
bka' slob gnang ba|to advise
bka' slob gnang rogs gnang|1) please advise. 2) please give advice. 3) please instruct
bka' snying bshad sgrub gling|Ka-Nying Shedrub Ling Monastery. Tulku Chökyi Nyima Rinpoche's monastery in Boudhanath, Nepal. The name means 'sanctuary for Kagyü and Nyingma teaching and practice.'
bkas pa|1) pf. of {'gas pa}. 2) variant pf. of {dgas pa}. 3) broken open. 4) split; alt. of {'gas pa, bkas pa, dgas pa, khos} trans. v.; to split, cleft, crack; pf. of {'gas pa}
bka' spyod dag pa'i zhing|Pure Realm of Celestial Enjoyment
bka' srol gsum pa'i byang sems|Three Traditions of Bodhisattva Vow: the tradition of Manjushri via Nagarjuna and Chandrakirti, the tradition of Maitreya via Asanga and Vasubandhu, and the tradition of Manjushri via Nagarjuna and, or Shantideva
bka' srol gsum|the three [Nyingma] traditions. 1) {ring brgyud bka' ma}. 2) {nye brgyud gter ma}. 3) {zab mo dag snang}
bka' srol|tradition, system of teachings; heritage; 1) tradition. 2) oral tradition. 3) system
bka' srung gtor 'bul|torma offering to the guardians of the teaching
bka' srung mchod thabs|liturgical text for the propitiation of the protective deities
bka' srung sngags srung ma|Ekajati
bka' srung|Syn {chos skyong pho nya} servant. Dharma protector; 1) a guardian of the teachings. 2) a protector who obeys the command
bka' srung|teaching guardians
bka' stod|Syn {bka' sdod}
bka' stsal|1) an order. 2) command; sacred word/ to say, speak, ask, relate (depends on situation); to speak, proclaim (depends on situation)
bka' stsal ba|(high honorific) 1) to say, speak, proclaim, pronounce, utter, set forth, declare
bka' stsal bar mdzad do|he proclaimed / said
bka' stsal du gsol|please give
bka' stsal pa|{bcom ldan 'das kyis bka' stsal pa} The Buddha replied,
bka' stsal pa|{der bcom ldan 'das kyis bka' stsal pa} The Buddha responded,
bka' stsal pa|(high honorific); pf. of {bka' bstsal ba}. 1) spoke, had thus spoken, said, replied, bestowed a reply. 2) to be so gracious as to tell, to relate, to inform. 3) command
bka' stsal pa|replied {bcom ldan 'das kyis bka' stsal pa} the Bhagavan replied
bka' stsal pa|said
bka' stsal pa|[the Bhagavan] replied
bka' stsal pa|The Buddha replied
bka' stsal pa|The Buddha replied,
bka' stsal pa|The Buddha then said to them,
bka' stsal|to ask
bka' stsol ba|1) to say, address, command [where an honored person is the spokesman], 2) to beg for precept
bka' stsol|imp. of {bka' stsal}. 1) to say. 2) address. 3) to command [where an honored person is the spokesman]. 4) to beg for precept
bka' tha ma|1) the Final Set of Teachings. 2) the final transmitted precepts. 3) the last. 4) Def: {don dam rnam par nges pa'i chos kyi 'khor lo}
bka' tha ma'i chos skad|Dharma terminology of the Final Set of Teachings
bka' tha ma legs pa rnam par phye ba'i chos 'khor|1) the Last Teachings. 2) the Dharma Wheel of Fully Disclosing. 3) the third of {chos 'khor gsum}
bka' tham rin po che|Precious seal [n. of the seal of the Grand Lama]
bka' tham|seal, chief, seal. 1) official seal. 2) chief seal
bka' thang|1) history. 2) narration. 3) last words of advice. 4) chronicle. 5) written order. 6) command
bka' thang bsdus pa|brief life of padma sambhava, revealed by o rgyan gling pa - gter ston, b. 1323
bka' thang gser phreng|Golden Garland Chronicles; by Drodül Sangye Lingpa (1340-1396). Also known as Katang Sertreng. 117 chapters, 727 pages with tiny script
bka' thang gser phreng|Katang Sertreng. Golden Garland Chronicles
bka' thang gser phreng|terma revealed by {sangs rgyas gling pa} {gter ston} 1340-1396
bka' thang|Katang. 'Chronicles.' Usually refers to the biographies of Padmasambhava concealed as terma treasures
bka' thang sde lnga|Five Chronicles
bka' thang sde lnga|terma by {o rgyan gling pa} (b. 1323); contains: {lha 'dre bka'i thang yig, rgyal po bka'i thang yig, btsun mo bka'i thang yig, lo pan bka'i thang yig, blon po bka'i thang yig}
bka' thang sde lnga|the Five Chronicles revealed by Orgyen Lingpa about: 1) {rgyal po}. 2) {btsun mo}. 3) {blon po}. 4) {lo pan}. 5) {lha 'dre}
bka' thang shel brag ma|Katang Sheldrakma. Crystal Cave Chronicles
bka' thang shel brag ma|revealed by gter chen o rgyan gling pa
bka' thang yig kyi mun sel|written by sog bzlog pa blo gros rgyal mtshan - b. 1552
bka'|the words of the Buddha
bka' tshad ma|authentic exponent[s]. genuine teaching
bka' tshal dgon pa|1) Katsal Gompa. 2) one of the four {mtha' 'dul gyi gtsug lag khang}. build at the time of Songtsen Gampo at Maldro Gungkar
bka' yang dag pa'i tshad ma|1) the perfect measure of [Buddha's] words. 2) a work on logic by Trisong Deutsen
bka' yi bsdu ba po mdzad pa|made a collection of his teachings; functioned as the compiler of the teachings
bka' yi chad pa gcod par byed|to inflict punishment
bka' yi chad pa|punishment
bka' yi gnyer gtad|keeper of his teachings
bka' yig|official letter
bka' yis yul la dbang bsgyur|to take command of a region
bka' zhal|1) command. 2) order
bka' zhib gnang ba|to inquire, to investigate
bka' zhib gnang mus pa'i gnas tshul|report on an investigation
bka' zhib|(h) 1) inquest. 2) inquire. 3) investigation; inquest, inquire, investigation
bka' zhib pa chen po|high commissioner
bka' zhib pa|(h) to inquire, to investigate
bklag chog|ready to be recited
bklag pa|ft. of {klog pa}; fut. of {klog pa}. read
bklags chog|liturgy, liturgical text; 1) reading arrangement. 2) arranged for easy reading
bklags chog mar bkod pa|liturgical arrangement
bklags chog tu bkod pa|liturgical arrangement
bklags pa|pf. of {klog pa}; pf. of {klog pa}. read
bklag tshul|1) way of reading. 2) pronunciation
bklub pa|fut. of {klub pa}; ft. of {klub pa}; fut. of {klub pa}
bklubs pa|pf. of {klub pa}; pf. of {klub pa}
bkob lta|the plan
bkod|1) order. 2) sequence. 3) placed. 4) manifestations. 5) wondrous. display. see {rtsal gyi bkod pa}. 6) palace. 7) placement; composed, written down; printed, written; manifestation
bkod ba|1) Adornment. 2) physical description
bkod blta|scheme, plan, design, plot
bkod gtong mkhan|1) planner. 2) architect
bkod ldan|the eleventh month of the Tibetan calendar
bkod legs|1) well arranged. 2) neat. 3) elegant
bkod legs pa|1) well-formed. 2) beautiful
bkod lugs|1) order. 2) arrangement. 3) method of arranging
bkod ma|1) class of demigods, celestial singers and musicians. 2) flow, source. 3) dashing, streaming forth
bkod ma'i chu lta bu'i sems bskyed|fountain-like bodhichitta development
bkod pa|1) arrang[ment; 2) skilled in means [scene, attainments, plan, design, sights, structure, lay-out, arrangement, plan[ning], decoration, placement, manifestation, expression, creation, form, display, sights, instruction, direction, order, command, array, state (past: {'god}) manifested, displayed, designed, arrayed, laid out, placed, proposed, arranged, established, created, built, structured, placed, spread, distributed wrote [down], composed, put together, compiled, set out established structure]
bkod pa bshad pa|1) to give instructions [to workers]. 2) to arrange. 3) plan
bkod pa btang ba|made the design
bkod pa byang chub sems|arranged essences, the placed bodhichitta
bkod pa|distinct features
bkod pa|(full) array/ display; to arrange/ display/ set in place; to compose (a text); isc. to be formed
bkod pa|{'god pa} to establish/ place
bkod pa|gser gyi maN Dal la g.yu byir bkod pa - offered a golden mandala heaped with corals and turquoise
bkod pa'i rgyan|the scenic adornments
bkod pa|lam la bkod pa - set onto the path
bkod pa|landscapes
bkod pa mdzad|assume the form of
bkod pa mtha' yas|Boundless Array, Anantavyuha [name of a bodhisattva]
bkod pa mtshan nyid thams cad yongs su rdzogs par gsal ba|visualizing as complete in all its features
bkod pa|pf. of {'god pa} , 1) to arrange, array, be arranged, display, lay out, manifest, place, set, set out, spread, compile, compose, build, create, establish, plan, propose, put together, state, structure, write, write down. 2) arrangement, array, attainments, composition, creation, decoration, design, display, expression, form, lay-out, manifestation, order, placement, plan, instruction, scene, scenery, set, sights, spread, state, structure
bkod par|establish
bkod pa spras pa|Syn {rgyan gyis brgyan par byas pa}
bkod pa|structured; arranged; distinct features
bkod pa thig le|arrayed bindus
bkod pa|to set forth [in writing]
bkod pa yid du 'ong pa|pleasingly arrayed
bkod sgrig|1) arrangement. 2) adjustment
bkod stong nam tsha|Kotong Namtsa. One of {ma sang dpun dgu} Nine Masang Brothers
bkod thang|fate
bkod thang|vocation, destiny, chance
bkod yag|according to the written
bkog pa|alt. pf. of {'gog pa}; 1) to uproot, root out, sweep away, destroy. 2) pf. of {'gog pa}. 3) variant pf. of {dgogs pa}. 4) to mangle, tear, rend; 1) to uproot, root out, sweep away, destroy. 2) pf. of 'gog pa. 3) variant pf. of dgogs pa
bkol ba|A. {bkol ba, bkol ba, khol}. trans. v. B. pf. and fut. of {'khol ba}. to boil. 1) to set aside, separate. 2) to employ, hire, take into one's service, enslave. 3) to boil. 4) to use, employ
bkol ba|to boil
bkol byang|Practice Manual; sm. {phrin las}, {sgrub thabs}
bkol byang|sadhana text, concise manual; practice manual; a daily practice
bkol du mi rung ba|inability to use
bkol gcod|Syn {bkol spyod}
bkol mag|husband of the daughter having come to live with the wife's parents
bkol spyod|1) bound into servitude and exploited/ indentured slavery, slavery, forced labor, utilization, exploitation, putting to work, servitude. 2) torture with a hot water
bkol spyod|abused; mistreatment; mishandle; slavery
bkol spyod gsod pa|bondage and slaughter
bkol|(to boil) to bind into service; use, employ; 1) to use. 2) make use of. 3) utilize. 4) exploit. 5) take advantage of. 6) bind to service. 7) put to work. 8) to set aside. 9) Syn {bskol}. 10) pf. of {'khol}
bkol zog|working animals
bkon a|to dress
bkon bu|small basket
bkong|1) to subdue. 2) cause to lose courage. 3) to summon. 4) convene. 5) variant fut. of {kong ba}
bkong ba|{bkong ba, bkong ba, bkong ba, bkong} trans. v
bkong pa|inspiring presentation
bkongs pa|variant pf. of {kong ba}
bkon pa|furious, fierce, frightful. 1) fut. of {'khon pa}. 2) furious. 3) fierce. 4) frightful. 5) to dress
bkon|to wear
bkor 'dre|spirit attached to monastic funds
bkra|1) beautiful; 2) bright, radiant, splendid; 3) variegated; 4) (met) chameleon)/ [R] [comp bkra ba]
bkra ba|1) vivid. 2) bright. 3) shinning. 4) sharp. 5) clear. 6) illuminated. 7) manifest. 8) variegated. 8) spotted, multicolored. 9) wonderful. 10) beautiful. 11) lovely. 12) to be vivid. 13) appear vividly. 14) to adorn. 15) to bloom. 16) splendidly. 17) strange. 18) clearly. 19) adorned. variegated, multicolored. 20) blooming. 21) glossy. 22) well-fed; vividly displayed; arrayed/ variegated; to express [about facial expression] resplendence. 2) elegance
bkra ba'i 'dab ldan|creeper
bkra ba'i 'og bag can|peacock (lit. beautifully ornamented)
bkra ba'i skad 'byin|producing beautiful sound (n. of a bird)
bkra ba nyid|1) resplendence. 2) elegance
bkra bar dmigs pa|1) to understand. 2) to grasp the general idea
bkrab pa|1) lord. 2) my lord. 3) to select. 4) choose. 5) exquisite; {bkrab pa, bkrabs pa, bkrab pa, bkrobs} trans. v.; lord, my lord. ft. of {bkrab pa}
bkrab|select
bkrabs pa|pf. of {bkrab pa}; selected. warrior
bkrag can|dazzling, bright
bkrag dang gzi mdangs bskyed pa'i rlung|the wind that produces radiant complexion
bkrag gdangs|1) Luster. 2) brilliance. 3) luminosity
bkrag gdangs|splendor; [brilliance + glowing, light]
bkrag gsal lhun sdug|brilliant and magnificent
bkrag khrig ger bzhugs pa|radiantly present
bkrag la 'tsher ba|resplendent and brilliant
bkrag|luster, dazzling brightness. complexion; 1) flash. 2) brightness. 3) luster. 4) resplendence. 5) light. 6) brilliant. 7) bright. 8) lustrous. 9) resplendent. 10) dazzling. 11) beautiful appearance. 12) color. 13) gloss
bkrag ma yal|still radiant, not faded
bkrag mdangs|1) luminous. 2) bright. 3) sharp and bright. 4) brilliant. 5) glitter. 6) glory. 7) radiance. 8) brilliance [of complexion); luster of one's complexion; luster; glitter, glory. radiant complexion
bkrag mdangs bskyed pa'i rlung|radiance producing wind
bkrag mdangs|lus kyi bkrag mdangs bzang ba - his complexion was more radiant
bkrag mdangs mtshar ba|splendid and vivid
bkrag mdangs rgyas pa|radiant with good health
bkrag med|insubstantial; Thrangu Rinpoche: bkrag mdangs med pa, gzi brjid med pa, yal chog chog
bkrag med|not bright, darkened. 1) dull. 2) dim. 3) pale. 4) lackluster. 5) wan. 6) soft [light). 7) not bright. 8) darkened
bkrag med|pallid, pale, wan complexion, dull, lackluster, lifeless
bkrag mer mer ba|effulgent, dazzling
bkrag rtsi rgyag pa|to varnish
bkrag rtsi shing|tree from which varnish is obtained
bkrag rtsi|varnish
bkra gsal le|with vivid clarity
bkrag 'tsher|1) brilliance. 2) brightness. 3) splendor. 4) sharp and bright. 5) brilliant
bkrag 'tsher 'tsher ba|dazzling, radiant
bkrag ya le ba|{kha bkrag ya le ba} an eloquent, radiant person
bkrag yal le ba|{kha bkrag yal le ba} a beautiful, bright countenance
bkrag zhing 'tsher ba|dazzling [light]
bkra lam gyis|Syn {bkra lam me}
bkra lam me|1) vividness. 2) vividly clear. 2) crisp and clear. 3) glaring; vividly clear; iridescent
bkra lam me ba|vivid, vividness
bkra lam mer|vividly
bkral ba|1) {bkral ba}. 2) {bkrol}. Syn {skul ba}. 3) {'gel ba}. 4) pf. of {'grel ba}. 5) to spread. 6) to spread out. 7) display 8) to scatter. 9) comment. 10) elucidate. 11) elucidate. 12) classify. 13) explain in detail. 14) to appoint. 15) to comment; {bkral ba, bkral ba, bkral ba, bkrol} trans. v.; pf. of {bkral ba}; pf. of {'grel ba}; ft. of {bkral ba}
bkra lhang nger 'char ba|experienced as being vividly present
bkra lhang nge|vividly present
bkral|skim (?); explain
bkra mi shis|bad luck; unlucky; misfortune, calamity
bkra mi shis pa|calamity, wretched, unlucky. 1) inauspicious. 2) unlucky. 3) wretched. 4) unfortunate. 5) bad luck. 6) calamitous. 7) misfortune. calamity
bkra mi shis pa'i rtags ngan pa|bad sign or omen. Syn {bkra mi shis pa}
bkram pa|pf. of {'grems pa}; 1) cover. 2) pf. of {'grems pa}. 3) to display
bkram|strew/ arrange
bkran nad|n. of a disease
bkra rtags lod pa|bad sign or omen
bkra sa le|vividly clear
bkra sde|Tradeh, in Tsang
bkra|shining, beautiful, variegated
bkra shis|1) auspiciousness, good luck, good fortune, goodness, prosperity, happiness. 2) auspicious, favorable, fortunate, successful, felicitous, lucky. 3) verse of auspiciousness; benediction, blessing. 4) a personal name
bkra shis bde legs|1) good luck. 2) auspicious goodness. 3) congratulations. 4) greetings
bkra shis bde legs phun su tshogs|a New year's greeting [lit. "May you have abundant prosperity and happiness!']
bkra shis bde legs stsol ba|to bestow prosperity and auspiciousness
bkra shis bla ma|Tashi- lama (title of the Panchen lama). the Panchen Lama
bkra shis brgyad pa|the Sutra of the Eightfold auspiciousness
bkra shis brjod|benediction
bkra shis brjod|made prayers for good fortune
bkra shis brjod pa|benediction. to utter the verses of auspiciousness, recite/ express auspicious wishes, made prayers of auspiciousness
bkra shis brjod pa|to utter the lines of auspiciousness
bkra shis brjod pa|uttering/ pronouncing the lines of auspiciousness; bkra shis bya ba - shis brjod - shis pa brjod pa - pronouncement of auspiciousness
bkra shis brtsegs pa|Tashi Tsekpa, Heap of Goodness; from the Collection of Dharanis {gzungs 'dus}
bkra shis bya ba|bkra shis brjod pa - shis brjod - shis pa brjod pa - Pronouncement of auspiciousness
bkra shis byas pa|made wishes for auspiciousness
bkra shis 'byung ba'i mchod rten|Source of Auspiciousness Stupa
bkra shis can|lucky, happy. met. kind of grain, aloe
bkra shis dar ras|auspicious scarf
bkra shis dga' ston chen po|great auspicious festival
bkra shis dga' ston gyi phebs sgrigs|grand arrangement for an auspicious festival
bkra shis dge 'phel|Tashi Gephel, in Domey
bkra shis dgu brtsegs|nine good signs
bkra shis dpal 'bar|blazing glory of goodness
bkra shis dpal 'byor|Tashi Paljor, one of Dilgo Khyentse Rinpoche's names
bkra shis dpal 'byor|Tashi Paljor, the first Sangye Nyenpa Rinpoche, root teacher of the 8th Karmapa, Mikyö Dorje. [tsd]
bkra shis dpal gyi mthong ri|Mount Everest
bkra shis dung|conch-shell (with its whorls turning to the right instead of the left)
bkra shis dung|the auspicious conch. A white conch which coils to the right
bkra shis gling|county in 21th cent Tibet.
bkra shis gral gang|complete line of disciple
bkra shis gso sbyong|1) the sojong done on an auspicious event. 2) the auspicious restoration and purification ceremony
bkra shis g.yang 'khyil|spiral / whorl of auspiciousness and good fortune
bkra shis kha btags|ceremonial scarf
bkra shis khyi 'dren|Tashi Kyedren, one of the five main spiritual consorts of Guru Padmasambhava
bkra shis 'khyil sgrub sde|retreat center, founded by Kalden Gyatso
bkra shis 'khyil|Tashi Kyil
bkra shis kun khyab gling|Tashi Künkyab Ling
bkra shis kyi gso sbyong|mangala, posadha auspicious fasting
bkra shis kyi lha mo brgyad|the eight auspicious goddesses. 1) {dus ldan ma}. 2) {pad ma can}. 3) {'jigs bral ma}. 4) {'od ldan ma}. 5){mdangs ldan ma}. 6) {dri med ma}). 7) {rgyal ba'i gdung ma}. 8) {yid bzang ma}
bkra shis kyi tshig|benediction
bkra shis kyi tshigs su bcad pa|verse of auspiciousness
bkra shis lha mo brgyad|eight auspicious goddesses. See {bkra shis kyi lha mo brgyad}
bkra shis lha rdzas|a white scarf of auspiciousness
bkra shis lhun po|1) Lucky Mound. 2) Tashi Lhunpo. 3) the seat of Panchen Lama in Tsang, built in 1447 by the first Dalai Lama
bkra shis lhun po dpal gyi sde chen phyogs las rnam par rgyal ba'i gling|n of monastery
bkra shis lhun po'i dgon pa|Tashi Lhunpo monastery
bkra shis lhun po|seat of the Panchen Lama, Gelukpa Monastery
bkra shis lhun po|Tashi Lhunpo; founded in 1447 by Gendün Drub (dge 'dun grub, 1391-1475), Tsongkhapa's nephew and disciple. He was retroactively designated as the first Dalai Lama and his relics were preserved in a stupa at Tashi Lhunpo. Tashi Lhunpo, which housed up to four thousand monks, is the seat of the Panchen Lamas.
bkra shis lhun po|Tashi Lhunpo, in Tsang
bkra shis lhun po|Tashi Lhunpo (seat of the Tashi lamas, founded in 1447 AD by {dge 'dun grub} 1391-1474 AD)
bkra shis ma|a deity; n. of a goddess
bkra shis mchog|the Auspicious Forest, one of {dur khrod chen po brgyad}
bkra shis mdzes ldan|Auspicious Beauty
bkra shis mdzes ldan chen po'i rgyud|Tantra of Great Auspicious Beauty; Tantra of the Great Graceful Auspiciousness
bkra shis mdzes ldan chen po'i rgyud|Tantra of the Great Graceful Auspiciousness
bkra shis mdzes ldan gyi rgyud|Tantra of Graceful Auspiciousness. This scripture teaches how to establish the nature of awareness, and how to identify the basis of confusion and the unmistaken wisdom
bkra shis 'od zer|Mangala Rasmi, auspicious ray of light
bkra shis 'od zer|Tashi Özer. 1836-1910. An abbot of Paljor monastery and a student of Jamgön Kongtrül the First
bkra shis pa'i bya tshogs|auspicious birds
bkra shis pa'i rdzas brgyad|Syn {bkra shis rdzas brgyad}
bkra shis pa'i rdzas brgyad|the eight auspicious articles
bkra shis pa'i rdzas|lucky articles. Syn {bkra shis pa}
bkra shis pa'i rdzas|the auspicious articles. See {bkra shis rdzas brgyad}
bkra shis pa'i rtags brgyad|Syn {bkra shis rtags brgyad}
bkra shis pa'i rtags|lucky sign. Syn {bkra shis pa}
bkra shis pa'i tshigs bcad|auspicious song
bkra shis pa'i yi ge|kind of mystic writing which is considered auspicious. Syn {bkra shis pa}
bkra shis pa|[mangala], auspicious. kha - 1) face, front, lips, mouth, cover, snout. 2) words, talk, say. 3) opening. 4) bank, shore. 5) rim, surface. 6) a measurement equaling one square of whatever the width is. 7) direction. 8) appearance. 9) the letter kha used in alphabetical ordering. 10) vi. to experience physically. 11) first particle in many word combinations. 12) at the verge of, about to
bkra shis pa|propitious, lucky one. 1) lucky. 2) fortunate. 3) auspicious. 4) propitious. 5) blessed
bkra shis pa yang dag pa|good fortune
bkra shis rab gsal bde chen dpal 'bar|{shar kha ba sgom chen}
bkra shis rdzas|auspicious objects (received by participants of a rite). eight lucky articles. {me long/ gi wang/ zho/ rtsa/ dur ba/ shing tog bil ba/ dung dkar g.yas 'khyil/ li khri/ yangs dkar}. auspicious objects [received by participants of a rite]
bkra shis rdzas brgyad|eight auspicious substances, the eight sacred articles blessed by Buddha. 1) mirror {me long}. 2) bezoars, [elephant bile] {gi wang}. 3) curd/yogurt {zho}. 4) panicum dactylon grass {rtsa dur ba}. 5) wood-apple fruit {shing tog bel ba}. 6) right-coiling conch shell {dung dkar g.yas khyil}. 7) vermilion powder {li khri}. Syn {sin dhur}. 8) white mustard seed {yungs dkar}
bkra shis rdzas brgyad|the eight auspicious substances. 1) mirror. 2) looking glass. {me long}. 3) curds - {zho}. 4) panicum dactylon grass - {rtsva dur ba}. 5) wood-apply fruit - {shing tog bil ba}. 6) right-coiling conch shell - {dung g.yas 'khyil}. 7) bezoars, [elephant bile] - {ghi wang}. 8) vermilion powder - {li khri}. 9) white mustard seeds - {yungs kar}
bkra shis rdzas dbang bcu drug|the sixteen auspicious articles and powers - Syn {bkra shis rdzas brgyad}. + {bkra shis rtags brgyad}
bkra shis rdzas rdzogs pa|fortunate completion (of a work or event)
bkra shis rdzas rtags|auspicious articles and emblems
bkra shis rdzas rtags|Syn {bkra shis rdzas brgyad, bkra shis rtags brgyad}
bkra shis rdzas srung ba'i go cha|amulet used for insuring luck
bkra shis rgyal mtshan|{shar rdza} 1859-1934
bkra shis rtags brgyad|eight happy emblems. {gser nya, bum pa, pad ma, dung dkar, dpal be'u, rgyal mtshan, 'khor lo}, eight auspicious emblems; eight auspicious symbols; eight good luck symbols. eight happy emblems
bkra shis rtags brgyad|the eight auspicious signs. symbols. 1) {gdugs mchog}. umbrella. 2) {gser nya}. a paired golden fish, 3) {bum pa}. a treasure vase. 4) {pad ma}. lotus, 5) {dung dkar g.yas 'khyil}. a white conch shell with whorls turning to the right. 6) {dpal be'u}. an endless knot. 7) {rgyal mtshan}. a banner f victory. 8) {'khor lo}.a wheel of doctrine
bkra shis rtags can|possessed of auspicious marks
bkra shis sgang ba|people from Tashigang
bkra shis sgang|Tashigang, in Latö
bkra shis sgo mang|1) a certain stupa. 2) a section of Drepung Monastery. 3) the monastery of Tashi Khyil
bkra shis sgo mang mchod rten|Many Doors of Auspiciousness, in Tsari
bkra shis sgron ma'i rgyud|Auspicious Lamp Tantra. One of The Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
bkra shis shog|Mangalam. "May all be auspicious."
bkra shis shog|[mangalam], may there be the auspiciousness of, may the auspiciousness, goodness of so and so be present
bkra shis shog|may your goodness be present!; may the goodness of be present; may your goodness be present!; may there be auspiciousness
bkra shis spyi 'dren|Tashi Chidren, the Activities-emanation of Vajra Varahi
bkra shis stobs rgyal|alias {byang bdag bkra shis stobs rgyal}
bkra shis tse ring ma|Tashi Tseringma [one of five goddesses the {jo mo glang ma ri'i lha mo} [OR {zo mo}] {tse ring mched lnga}
bkra shis tshal|Laksmivana; One of eight charnel grounds
bkra shis tshe ring ma|1) Tashi Tseringma. 2) Auspicious Lady of Long Life. 3) the chief of the five sister goddesses of long life. 4) protectors of Tibet and the Dharma
bkra shis tshe ring ma|Tashi Tseringma. A female Dharma protector of Tibet
bkra shis tshe ring ma|Tashi Tseringma. Syn {jo mo tshe ring mched lnga}
bkra shis tshe ring mched lnga|Syn {jo mo tshe ring mched lnga}
bkra shis tshigs su bcad pa|verse of auspiciousness
bkra shis yang dag pa'i rdzas la tshe sgrub|Longevity Sadhana within the Articles of Perfect Auspiciousness
bkra shis yin pa|auspicious
bkra shis|{yul la bkra shis pa} auspiciousness now prevails in the whole country
bkra slag|1) lie. 2) falsehood
bkra sri|1) evil spirit. 2) demon
bkra|variegated, glossy, beautiful
bkra zhing dmar|parti-colored
bkren pa|1) poor. 2) destitute. 3) needy. 4) indigent. 5) hungry. 6) meager. 7) very stingy. 8) miserly; 1) poor. 2) indigent. 3) hungry. 4) miserly. 5) stingy; poor, indigent, hungry, meager. Syn {bkren rngab can}
bkren pa can|poor
bkren po|1) miser. 2) beggar
bkren rngab can|poor, destitute person, beggar, hungry
bkres nas shi ba|died of hunger, died of starvation
bkres pa|{bkres pa, bkres pa, bkres pa} intr. v.; 1) hungry. 2) hunger. 3) to be hungry
bkres pa dang skom pas nyen pa|when you get hungry or thirsty
bkres pa dang skom pa|Syn {bkres skom}
bkres shing rid pa|hungry and grew weak
bkres skom|1) hungry and thirsty. 2) hunger and thirst
bkres skom gyi sdug bsngal|the suffering of, misery from hunger and thirst
bkres skom|hunger and thirst
bkres skom sdug bsngal|suffering from hunger and thirst
bkres skoms|hunger and thirst
bkres snang|sensation of hunger
bkri ba|{bkri ba, bkris pa, bkri ba, bkris} tha dad pa / trans. v. 1) to conduct. 2) to try. 3) to search for. 4) to lay up; 5) to lead, guide. B. 1) pf. of 'khrid pa, to conduct according to order, e.g., one after another 2) to wrap. 3) to draw; to try; to acquire. to search for
bkri bar mi btub|one cannot be led astray
bkri don|the guiding meaning. Syn {drang don}
bkrin po|miserly
bkrir mi btub pa nyid|cannot be led astray
bkris|I) 1) imp. of {bkri ba}. 2) abbr. of bkra shis. II) pf. of 'khrid
bkris pa|1) conducted. 2) pf. of {bkri ba}; 3) pf. of 'khrid pa
bkrobs|imp. of {bkrab pa}
bkrol ba|1) to untie. 2) to release; 1) pf. of {bkral ba}. 2) gave an account. 3) pf. of {'khrol ba}. 4) untied. 5) took off. 6) solved. 7) decoded. 8) to set free
bkrol ba|to elucidate
bkrol bshad|1) elucidation. 2) clear explanation of key points
bkrol byed pa|1) to explain. 2) elucidate. 3) interpret
bkrol|consent, permission/ to relinquish; imp. of {bkral ba}; imp. of {bkral ba}
bkrol pa|pf. of {'grol ba}
bkrongs pa|killed
bkrongs pa|pf. of {dgrong ba}; 1) pf. of {dgrong ba}. 2) variant pf. of {'grongs pa}. 3) to be killed. 4) dead
bkrongs|Syn {'grongs pa}; killed
bkros pa|chosen selected
bkru|1) to wash. 2) cleanse; to wash out a vessel
bkru ba|ft. of {'khrud pa}; 1) fut. of {'khrud pa}. 2) to wash away. 3) wash. 4) cleanse
bkru ba|to wash
bkru ba|wash, cleanse
bkru bya|the object to be washed
bkrug shing brgyab pa|to agitate, cause trouble
bkru|'khrud bkrus khrus - bathing, ablution
bkrum pa|to be broken into pieces
bkrus|1) wash; action of water. 2) cleanse, erase
bkru sman gtong ba|to apply lotion to a wound
bkru sman|lotion for washing [wounds]
bkrus nas nyi ma la bzhag pa|washed his [clothes] and put them in the sun to dry
bkrus pa|pf. of {'khrud pa}
bku ba|ft. of {bku ba}; elixir, quintessence. evil smell. 1) {bkus pa}. 2) {bku ba}. 3) {bkus}. 4) to apply [paint. medicine etc.]. 5) to extract juice, essence. 6) variant fut. of {'khus pa}. 7) elixir. 8) quintessence 9) evil smell; {bku ba, bkus pa, bku ba, bkus} trans. v.; to extract
bku ba'i sman sbyor|medical mixture. to make an extract of a drug by drawing out the juice. Syn {bku ba}
bku 'byin pa|to press juice
bkug|1) bent. 2) seize. 3) arrest. 4) summon. 5) draw in
bkug|invited {tshong pa rnams bkug} - invited the merchants
bkug nas bsgom pa|meditate by withholding [thoughts]
bkug pa|arraigned
bkug pa|to summon; 1) pf. of {'gugs}. 2) to suppress. 3) concentrate. 4) drawn out. 5) summoned. 6) send for. 7) to bend. Syn {bkug}; pf. of {'gugs pa}. Syn {gugs pa}; to summon (peremptorily)
bkug shing|bent tree
bkugs pa|Syn {bkug}
bkul ba|to admonish, exhort
bkum pa|Syn {bkums} to kill, to destroy
bkums|1) to kill. 2) destroy; killed, murdered/ destroyed. Syn {gkum pa}
bkums pa|slain, killed. pf. of {'gums pa}; 1) pf. of {'gums pa}. 2) pf. of {bkum pa}. 3) slain. 4) killed
bkur ba|1) to serve. 2) worship. 3) respect. 4) attend. 5) honor. 6) to pay homage. 7) esteem. 8) venerate. 9) variant fut. of {'khur ba}. 10) to carry. 11) eulogy. 12) to honor. 13) esteem respect. 14) homage; {bkur ba, bkur ba, bkur ba, bkur} trans. v.; to carry. to pay homage, esteem
bkur ba'i las|ceremony. Syn {bkur ba}
bkur bar byed pa|to do honor. Syn {bkur ba}
bkur ba|respect
bkur ba|to honor
bkur bsti|Syn {bkur sti}; respect
bkur 'debs|Syn {skur 'debs}; joy, pleasure. 1) joy. 2) pleasure
bkur 'os|1) worthy of honor, respect. 2) venerable
bkur 'os kyi gnas|respectable, honorable
bkur 'os su gyur pa|worthy of honor
bkur rnyed|honor and gain
bkur sti|1) veneration. 2) service. 3) homage. 4) respect. 5) esteem. 6) honor; respect; pay homage to, respect, homage
bkur sti bya ba|Syn {bkur ba}
bkur sti byas pa|honored
bkur sti byas pa|served respectfully
bkur sti byas pa|to be respectful
bkur sti dang bcas pa|to be honored
bkur sti ma zhus na|if you do not honor him
bkur sti mchod pa|to honor, to respect
bkur stir byed ba|to regard, show respect
bkur stis dman pa|in low esteem
bkur stis dregs|1) sense of honor. 2) self-respect
bkur|to serve, attend/ to praise, venerate; revere; 1) esteem. 2) honor. 3) respect. 4) eulogy. 5) service. Syn {'khur ba}
bkur tshig|1) hymn, words of praise. 2) words or expression of honor; words or expressions of honor, hymn of praise
bkus|imp. of {bku ba}
bkus pa|1) pf. of {bku ba}. 2) variant pf. of {'khus pa}; pf. of {bku ba}
bkyag pa|1) fut. of {'gyog pa}. 2) to lift up 3) move. 4) raise to weigh; ft. of {'gyog pa}; to lift, raise, to weigh
bkyag pa|to bear, hold up, support
bkyags pa|pf. of {'gyog pa}
bkyal ba'i ngag|1) idle talk. 2) incoherent talk; incoherent talk. Syn {bkyal ba}
bkyal ba|to talk nonsense. 1) gossip. 2) pointless, wanton talk. 3) to talk nonsense
bkye|1) bkye ba. 2) Syn {bkyed pa}
bkye ba|1) ft. of {'gyed pa}. Syn {'phro ba}, to emanate, dispatch, send out, send forth, emit, radiate. Ex. {sprul pa bkye ba} to emanate [infinite] forms. 2) delegate, put to [work]
bkyed|1) to grow larger. 2) expand
bkyed pa|1) to bend back. 2) to recline
bkyes pa|pf. of {'gyed pa}
bkyes|p. of {'gyed}
bkyig pa|ft. of {'khyig pa}; 1) to tie. 2) bind
bkyigs nas khyim gyi sbug tu sbas nas bzhag|tied her up and hid her in a closet
bkyigs pa|tied up. pf. of {'khyig pa}
bkyigs|tied up
bkyis pa|he who does not give religious instructions
bkyon|1) h. of rgyag, rgyab. 2) h. for to scold. 3) reprimand. 4) punishment; punishment
bkyon 'bebs|to be chastised, punished
bkyon dbab|to correct
bkyon pa|to scold. predicative morpheme forming compound verbs used in "motile language". {bkyon pa, bkyon pa, bkyon pa, bkyon} trans. v.; 1) to beat. 2) to scold
blab bya brgyab pa|to advise
bla bo ci lab rgyu yod pa|what is there to talk about?
bla bo ci lab rgyu yod|there is nothing to talk about
bla bo|conversation, conversed
bla brang|1) monastic household. 2) a district in Tibet
bla brang bkra shis 'khyil|Labrang Tashikhyil, in Domey
bla brang bkra shis 'khyil|Tashi khyil monestery in Labrang [the 1st omniscient 'jam dbyangs bzhad pa ngag dbang brtson 'grus, in the 12th earth ox yearg established this large monestery in mdo smad [Amdo in Khams] on the bsang chu River]
bla brang phyag mdzod|bursar, treasurer; General Secretary
bla brdol|CM: (rnying) ma bsams gang bab bam byung rgyal du smra ba'i gtam, "Speaking frivolously or whatever comes [to mind] (gang bab) without reflection." [mss]
bla bre|canopies. canopy
bla bre|canopy [offering substance [R]
bla bres|canopy; {bla re}
bla brgyud gsol 'debs|supplication to the masters of the lineage
bla brgyud|lineage masters
bla brtol|CM: (rnying) gnyid gtam, sleep talk. [mss]
bla chas|lama dress
bla che dge ba rab gsal|the great lama Gewa Rabsel
bla che dgongs pa rab gsal|the great lama Gongpa Rabsel
bla chen dge ba rab gsal|a disciple an precept-successor of {gtsang pa rab gsal}
bla chen dgongs pa rab gsal|Lachen Gongpa Rabsel 893-. Tibetan Vinaya master who preserved the Vinaya lineage during the period of disruption in ninth century
bla chen|great, grand lama, master
bla dags|see {bla dvags}
bla dbye ye|courtyard, Side courtyard, outside house
bla dor gyi gnas|the points of what should be adopted or avoided
blad pa|pf. of {blad pa}; to chew; {blad pa, blad pa, blad pa, blod} trans. v.; ft. of {blad pa}
bla dpon|spiritual leader
bla dvags|name, denomination, designation, term, word, expression
bla dvags tshig gi reg pa|contact of designated words, act of {yid dbang}
bla gab|canopy
bla gab med pa ba|someone living without shelter
bla gab med pa|shelterless
bla gnas|life-supporting talismans
bla gnas|life-supporting talismans, life-support
bla gos|upper robe, big shawl; shawl
blag pa|to incline one's ear to, to lend one's ear, to listen to; ft. of {blag pa}; {blag pa, blags pa, blag pa, blogs} trans. v
blags pa|pf. of {blag pa}; shed
bla gter|a vital treasure. 2) terma of guru sadhana
bla g.yu|life-supporting turquoise
bla gzugs|the guise of a teacher 11.3; lama image
bla'i grwa|{bla gab}
bla'i mchod gnas|court chaplain/ officiating priest; officiating priests at court, resident monk ={bla mchod} court chaplain, the main object of offering
bla 'khugs|life-summon
bla 'khyams pa|renegade monk
bla|life-force/ supreme; life energy, vital principle, energy, [the basis, support for life force and life span], vital basis, over, above. {bla} is a {bon} term for soul
bla ma ba la tsan dra|11-12th cent. - Guru Balachandra, an Indian master
bla ma bde mchog 'khor lo|terma on the nirmanakaya aspect of Padmasambhava by {rgya ston padma dbang phyug}, revealed as yang gter by Jamyang Khyentse Wangpo
bla ma bka' brgyad 'dus pa rin chen gter spungs|terma by {o rgyan rdo rje gling pa}
bla ma bla mar brten|dang po + - In the beginning I took the teacher as teacher
bla ma bral nas ngu ba|to cry when parting from one's guru
bla ma brgyud pa'i rim pa'i man ngag|{bla ma rje} precious lama
bla ma brgyud pa'i rim pa|the masters in the succession of transmission
bla ma brgyud pa|the gurus of the lineage
bla ma brtags mkhas pa|to examine the teacher skillfully
bla ma brtags par bya ba|to examine a teacher
bla ma bstan gnyis skor gsum|Lama Tennyi Korsum
bla ma bstan gnyis skor gsum|terma by {rgya lo tsa ba rdo rje bzang po}, revealed as yang gter by Jamyang Khyentse Wangpo
bla ma bstan gnyis skor gsum|yangter terma treasure by Jamyang Khyentse Wangpo; Lama Tennyi Korsum
bla ma bsten mkhas pa|follows him skillfully
bla ma bsten pa|attended spiritual masters
bla ma bsten pa|following the teacher
bla ma bsten pa|to follow the teacher
bla ma bsten|to follow a master, teacher
bla ma char chen po|the great lama Char; disciple of Phadampa Sangye
bla ma che chung|well-known and unknown gurus
bla ma chos pa|masters and practitioners
bla ma chos sku rdo rje 'chang gsang ba 'dus pa|1) dharmakaya form of Padmasambhava. 2) terma by Guru Chöwang
bla ma dam pa|a sublime teacher
bla ma dam pa des|your sublime teacher
bla ma dam pa|eminent master, true, sacred master. holy guru
bla ma dam pa'i bka' drin gyis|through the kindness of a sublime guru
bla ma dam pa'i mdzad spyod thams cad|the way he behaves
bla ma dam pa|sublime master
bla ma dang dgongs pa mnyam par gyur ba|his wisdom became identical with his teacher's
bla ma dang mchod par 'os pa bslus pa|to deceive the teacher who is worthy of reverence
bla ma dbu mdzad|the lad lama, the lead chanter
bla ma dge ba'i bshes gnyen|a lama, a spiritual master
bla ma dge ba'i bshes gnyen gyi rjes su gzung ba|to be accepted by a spiritual teacher, master
bla ma dge ba'i bshes gnyen|spiritual guide
bla ma dge ba'i bshes gnyen|spiritual teacher
bla ma dgongs 'dus|Lama Gongdü
bla ma dgongs 'dus|Lama Gongdü. Cycle revealed by tertön Sangye Lingpa (1340-96) in 18 volumes of approximately 700 pages each. Lama Gongdü means 'embodiment of the master's realization.'
bla ma dgongs 'dus rnam bshad|bla ma dgongs pa 'dus pa'i cho ga'i rnam bzhag dang 'brel ba'i bskyed rdzogs zung 'jug gi sgom khog mkhyen brtse'i me long 'od zer brgya pa - {gter chen sangs rgyas gling pa'i bla ma dgongs 'dus rnam bshad} by 'jigs med gling pa rang byung rdo rje - (1729 or 30-1798)
bla ma dgongs pa 'dus pa'i cho ga'i rnam bzhag dang 'brel ba'i bskyed rdzogs zung 'jug gi sgom khog mkhyen brtse'i me long 'od zer brgya pa|{gter chen sangs rgyas gling pa'i bla ma dgongs 'dus rnam bshad} by 'jigs med gling pa rang byung rdo rje - (1729 or 30-1798)
bla ma dgongs pa 'dus pa|Lama Gongpa Düpa
bla ma dkon mchog gi thugs rje|the compassion of the lama and the Three Jewels
bla ma dkon mchog|the guru and the Three Jewels
bla ma dkon mchog|the guru and the Three Jewels; your spiritual master and the Three Jewels
bla ma dngos grub rgya mtsho|Lama Ngödrub Gyamtso; terma of Chokgyur Lingpa
bla ma dpal ldan rdo rje 'chang|the teacher is glorious Vajradhara
bla ma drag po rtsal|guru in his wrathful aspect gu ru drag po
bla ma dus gsum gyi sangs rgyas|a lama who embodies the Buddhas of the three times
bla ma dus gsum gyi sangs rgyas|your lama, the Buddhas of the three times in person; my root lama, the embodiment of the Buddhas of the three times
bla ma dus gsum sangs rgyas|guru, union of the buddhas of the three times
bla ma gnyis|two types of guru / master: outer and inner
bla ma gong ma|spiritual forefathers
bla ma grub chen|an accomplished lama
bla ma gsang ba 'dus pa|sadhanas for the practice of
bla ma gsang 'dus|Lama Sangdü. A terma discovered by Guru Chöwang (1212-1270), one of the earliest and most important tertöns. It focuses on the guru principle as Padmasambhava's sambhogakaya form of the fivefold mandala of Tötreng Tsal. Lama Sangdü means 'embodiment of the master's secrets.'
bla ma gsang 'dus|terma on Padmasambhava revealed by {gu ru chos dbang}
bla ma'i bka' drin dran pa|to remember the master's kindness / the qualities of the guru
bla ma'i bka'|lama's instruction; the masters's command
bla ma'i bka' lung|the master's oral instructions, common, order
bla ma'i brgyud rim|the lives of the masters of the transmission
bla ma'i bsnyen bkur gyi dka' 'grel|Commentary on the Fifty Verses on Devotion to the Master, (T 3722)
bla ma'i drin gyis|through the guru's kindness; {bla ma dam pa'i bka' drin gyis} through the kindness of a sublime guru
bla ma'i drung du|in the teacher's presence
bla ma'i gdams ngag|the guru's pith instructions
bla ma'i gdams ngag|the guru's pith-instructions
bla ma'i gdan sa|guru's home, where he used to live
bla ma'i gsol 'debs|a single prayer addressed to the teacher
bla ma'i gsol 'debs byin rlabs myur 'jugs|Swift Gathering of Blessing, a prayer to the guru, by Shabkar
bla ma'i gsung|the teachings of the gurus
bla ma'i kho na|only highest [yoga tantra]
bla ma'i lung tshad ma|the perfect measure of the statements of masters
bla ma'i man ngag las 'byung ba ltar|following your teachers oral advice
bla ma'i mdzad pa|the activity of the guru
bla ma'i mdzad spyod mdzad pa|the teacher's behavior, how the master behaves
bla ma'i mi rtog pa|{theg pa chen po ste de la don rab 'byed pa'i bsam gtan lhag mthong ste so sor rtogs pa'i shes rab kyi rgyu las byung ba'o}
bla ma'i mos gus|devotion to your teacher {bla ma'i mos gus dang byin rlabs kho na'i mthu} the power of your devotion to your teacher and of his blessings
bla ma'i rnal 'byor|a meditation in which, through visualization and recitation, the meditator receives the blessing of the lama and the lineage, guru yoga. guru yoga practice; Guru yoga
bla ma'i rnal 'byor bde chen byin rlabs chu rgyun|a guru yoga connected with the 7th bde chen chos 'khor yongs 'dzin 'jam dpal shes bya kun mkhyen mi pham ye shes snang ba
bla ma'i rnal 'byor bsgom pa|to practise Guru Yoga
bla ma'i rnal 'byor|Guru yoga
bla ma'i rnal 'byor|guru yoga; [detailed expl., Light of Wisdom, Vol. 2, page 76]
bla ma'i rnal 'byor|Guru yoga. The practice of supplicating for the blessings and mingling the mind of an enlightened master with one's own mind. One of the special inner preliminaries
bla ma'i rnal 'byor gyi dgos pa|the reason for guru yoga
bla ma'i rnal 'byor sgom pa|the practice of guru yoga
bla ma'i rnal 'byor sgom tshul|how to practise Guru Yoga
bla ma'i thugs bzung ba|be receptive to your teacher
bla ma'i thugs dang bstun nas sgrub cing|be according to the teacher's wishes
bla ma'i thugs grub bar chad kun sel|Lamey Tukdrub Barchey Künsel
bla ma'i thugs gter|Guru's Mind Treasure
bla ma'i thugs rgyud kyi spangs rtogs kyi yon tan|the qualities of freedom and realization of the teacher's wisdom mind
bla ma'i thugs rgyud kyi yon tan|the qualities the teacher has
bla ma'i thugs rje|by the compassion of the guru
bla ma'i thugs rjes grigs|the guru's grace [will] save me!
bla ma'i thugs rjes gzigs|Lama, look on me with compassion; x {bla ma'i thugs rjes gzigs zer nas re chen po byed cing rang gis mi dge ba'i las du ma bsags de'i 'bras bu myong mi dgos par bla ma'i thugs rjes dag pa'i zhing khams su rdo 'phen 'phen byed rgyu yod snyam pa 'dug ste} people say full of optimism, "Lama, look on me with compassion." Thinking that even if they have done many terrible things, they will never have to endure the consequences. They reckon that the teacher, in his compassion, will toss them up into the heavenly realms as if he were throwing a pebble
bla ma'i thugs sgrub bar chad kun sel|Guru's Heart Practice, Dispeller of All Obstacles. See Barchey Künsel. The main cycle of teachings revealed by Chokgyur Lingpa
bla ma'i thugs sgrub bar chad kun sel|Lamey Tukdrub Barchey Künsel. The main cycle of terma teachings revealed by Chokgyur Lingpa. See 'Barchey Künsel.'
bla ma'i thugs sgrub bar chad kun sel|terma revealed by {mchog 'gyur gling pa} {gter ston} 1829-1870; Guru's Heart Practice, Dispeller of All Obstacles, Lamey Tukdrub Barchey Künsel, the most prominent new treasure revealed by Chokgyur Lingpa
bla ma'i thugs sgrub bar chad kun sel|The Guru's Heart Practice, Dispeller of All Obstacles
bla ma'i thugs sgrub|Guru's Heart Practice. See Barchey Künsel
bla ma'i thugs shes|to know the teacher's mind
bla ma'i zhabs pad bsten|served at the lotus feet of master
bla ma'i zhabs tog byed pa|to serve your guru
bla ma'i zhal lung|the oral teachings of a master, the guru's oral instructions
bla ma kho na gal che ba yin pa|the teacher has a unique and paramount importance
bla ma khyad chos gsum ldan|master endowed with three special qualities
bla ma la gus nyan|reverence for the instructor
bla ma|lama; guru, spiritual teacher; Guru, master; supreme spiritual teacher of weight or substance. teacher, priest, highest one, spiritual master, preceptor
bla ma la phyag 'tshal lo|Namo Guru
bla ma la zhus te|ask his advice on
bla ma lnga bcu pa|Fifty Verses of Guru Devotion
bla ma lnga bcu pa|Fifty Verses on Devotion to the Master, by Ashvagosha, (T 3721)
bla ma lnga bcu pa'i gzhung|the Gurupanchashika text by Ashvaghosha
bla ma lnga bcu pa|Skt. Gurupanchashika, T 3721 - Fifty Verses of Devotion to the Guru, by Asvaghosha
bla ma|master. In the Lamrim Yeshe Nyingpo, Padmasambhava says: "The vajra master, the root of the path, is someone who has the pure conduct of samaya and vows. He is fully adorned with learning, has discerned it through reflection, and through meditation he possesses the qualities and signs of experience and realization. With his compassionate action he accepts disciples." In short, someone with the correct view and genuine compassion
bla ma mched grogs|lamas and spiritual companions
bla ma mchod pa|1) ritual of guru worship 2) Offering to the Gurus, by Panchen Lobsang Chökyi Gyaltsen
bla ma mchod pa'i cho ga|rituals for the veneration of the tantric preceptor (guru)
bla ma mchod pa'i cho ga yon tan kun 'byung|by {gling ras pa padma rdo rje}
bla ma mchod pa'i cho ga yon tan kun byung|by {gling ras pa padma rdo rje} (1128-1188)
bla ma mchod pa'i khrid yig gsang ba'i gnad rnam par phye ba snyan rgyud man ngag gi gter mdzod|by tshe mchog gling ye shes rgyal mtshan - (1713-1793)
bla ma mchog bsten|followed a supreme master
bla ma mkhyen no|Lama Khyenno. "Master, think of me!"
bla ma mtshan nyid dang ldan pa|Qualified master. Someone with the correct view and genuine compassion
bla ma nor bu'i gsol 'debs le'u bzhi pa|supplication to Padmasambhava by {stag sham nus ldan rdo rje}
bla ma nor bu rgya mtsho|terma revealed by {pad-ma gling pa} {gter ston} b. 1450?
bla ma nor bu|terma on Padmasambhava practice by {stag sham pa}
bla mar byas pa|to be honored, respected, revered
bla mar byed pa|to act as a guru; to take to position of / function as master
bla ma rdo rje 'chang dang po mjal nas bzung|ever since I first met my guru, the Vajradhara
bla ma rdo rje 'dzin pa chen po|great vajra holder guru
bla ma rdo rje 'dzin pa|the Vajradhara teacher
bla ma rdo rje gro lod kyi rnam thar|Life Story of Dorje Drolö by Taksham Nüden Dorje. A life story of Padmasambhava focusing on the esoteric meaning of his wrathful manifestation as Dorje Drolö
bla ma rdo rje sems dpa'|Guru Vajrasattva
bla ma rdo rje sems dpa'|Guru Vajrasattva. The root guru in the form of Vajrasattva
bla ma rgyal ba kun 'dus|terma on the nirmanakaya aspect of Padmasambhava by {rol pa'i rdo rje}
bla ma rgyud pa|{bla ma brgyud pa} lineage of masters
bla ma rig 'dzin 'dus pa|sadhanas for the practice of
bla ma rig 'dzin|Guru Vidyadhara. A deity and set of scriptures belonging to the Nine Sadhana Sections. Often the Guru Vidyadhara and the eight herukas in the Eight Sadhana Teachings form a single mandala with nine groups of deities. The chief existing scripture for the teachings on Guru Vidyadhara is called the Root Tantra of the Assemblage of Vidyadharas (rig 'dzin 'dus pa rtsa ba'i rgyud) and is the fifteenth tantra within the Assemblage of Sugatas, an immensely detailed collection of teachings on the Eight Sadhana Teachings and associated Vajrayana material brought to Tibet by Padmasambhava and taught to his main disciple. The Assemblage of Sugatas was concealed as a terma and later revealed by Nyang Ral Nyima Özer. The practice of Guru Vidyadhara is expressed through the principle known as the four aspects of approach and accomplishment. The most detailed terma on this principle was revealed by Sangye Lingpa (1340-1396) and is still renowned as Lama Gongdü (bla ma dgongs 'dus) in 18 volumes of approximately 700 pages each. The Guru Vidyadhara is also the basis for innumerable sadhanas propagated by other tertöns, for instance the Rigdzin Düpa cycle within the termas of Longchen Nyingtig as well as the Barchey Künsel cycle revealed by Chokgyur Lingpa and Jamyang Khyentse Wangpo that are both widely practiced to this day
bla ma rig 'dzin gyi sgrub thabs brgya rtsa brgyad|Hundred and Eight Sadhanas of Guru Vidyadhara. One of the Nine Sadhana Sections of Mahayoga
bla ma rig 'dzin kun 'dus|terma on the nirmanakaya aspect of Padmasambhava from the {grol tig dgongs pa rang grol} cycle revealed by {shes rab 'od zer}
bla ma rig 'dzin thugs thig|terma by {smin gling gter chen o rgyan gter bdag gling pa 'gyur med rdo rje}
bla ma rigs thams cad kyi bdag po'i dkyil 'khor gyi 'khor lo mchod pa'i lhan thabs|by padma dkar po, the 4th rgyal dbang 'brug pa
bla ma rin po che|precious lama
bla ma rin po che|precious lama; [way of addressing a teacher]
bla ma rje|precious lama, master, lord guru
bla mar zhu ba|to consult the lama
bla ma sangs rgyas bla ma chos|the teacher is the buddha, the teacher is the Dharma
bla ma sangs rgyas dngos su gsungs pa yin te|describe the master as being the Buddha in person
bla mas brtse bas rjes su bzung ba|to be accepted with love by a teacher
bla mas ci gsung gi bka' bzhin bsgrub|obey the teacher in all things
bla ma sgrub cing mchod pa'i cho ga|ritual texts outlining the liturgy for the worship of the tantric preceptor (gurup'ujavidhi); guru worship
bla ma sgrub pa'i rnal 'byor phyi nang gnyis|the outer and inner yogas of accomplishing the teacher
bla ma shang btson grus grags pa|Lama Shang; Tsöndrü Drakpa 1123-1193: Disciple of founder of Tsalpa Kagyü and disciple of Dakpo Gomtsul; Wöngom Tsültrim Nyingpo
bla ma sku bzhi'i gangs ri la|{bla ma sku bzhi'i gangs ri la, mos gus kyi nyi ma ma shar na, byin rlabs kyi chu rgyun mi 'bebs pas, sems mos gus 'di la nan tan mdzod} Unless the sun of devotion shines / On the snow peak of the teacher's four kayas, / The stream of his blessings will never flow. / So earnestly arouse devotion in your mind!
bla ma skyes chen|great master
bla mas smras pa gang gi snying zhugs pa|lag pa'i mthil du gnas pa'i gter mthong 'dra - The master's words, having entered your heart, Are like seeing a treasure in the palm of your hand. By Saraha;the Indian mahasiddha
bla mas smras pa gang gi snyin zhugs pa|{bla mas smras pa gang gi snyin zhugs pa, lag pa'i mthil na gnas pa'i gter mthong 'dra} When the teacher's words enter your heart, it is like seeing you have a treasure in the palm of your hand.
bla ma|the teacher
bla ma yang thig|Lama Yangtig
bla ma yang tig|Lama Yangtig, part of Longchen Rabjam's snying thig ya bzhi
bla ma yang tig yid bzhin nor bu|Wishfulfilling Jewel of the Guru's / Unexcelled Innermost Essence; condensation of the quintessence of {bi ma snying thig} by {klong chen rab 'byams pa}
bla ma yi dam gsol kha|Lama Yidam Dharmapala petition offering
bla ma yi dam gtor ma|Lama Yidam torma
bla ma yi dam mkha' 'gro|Guru, Yidam and Dakini. The three roots of Vajrayana practice: the guru is the root of blessings, the yidam is the root of accomplishments, and the dakini is the root of activities
bla ma yongs rdzogs|terma by {nyang ral nyi ma 'od zer} on the nirmanakaya aspect of Padmasambhava
bla ma zhi drag|a deity; peaceful and wrathful guru; a deity, peaceful and wrathful guru
bla mchod|Abbr. of {bla ma mchod pa}; 1) priest, resident monk. {bla'i mchod gnas}. 2) guru puja, [ritual of commemoration and worship of the master, court chaplain
bla mchod|priest {sa 'dul mkhan gyi bla mchod btsal ba} looking for a priest to pacify the ground
bla med|{bla na med pa} Syn {gong na med pa}. supreme, unsurpassable, unsurpassed, highest, unexcelled; ultimate
bla med|{bla na med pa} unsurpassable
bla med byang chub|enlightenment, unexcelled
bla med byang chub tu sems bskyed pa|to arouse the mind set on supreme enlightenment, to develop the mind, attitude, intention, heart set on supreme enlightenment, the unsurpassed awakening
bla med chos|supreme qualities, unexcelled attributes, the supreme qualities
bla med don rdzogs 'dus pa'i rgyud|Tantra of the Perfect Embodiment of the Unexcelled Nature
bla med gsang chen|vajrayana
bla med gyi rgyud|Highest Yoga Tantra
bla med he ru ka|Anuttara Heruka, {rdo rje bdud rtsi}, the chief figure of the wrathful herukas of the ratna family
bla med kyi dbang bzhi|the four empowerments of Anuttara
bla med kyi rgyud|Anuttara Tantra / tantras
bla med rdo rje theg pa'i lam gyi sngon 'gro thun mong dang thun mong ma yin pa'i khrid rim thar pa thams cad mkhyen pa'i lam gyi sgron me|an explanation of the preliminaries to the practice of Vajrayana Buddhism according to the sa skya pa tradition; by {byams pa ngag dbang blo gros rin chen}
bla med rdo rje theg pa'i lam gyi sngon 'gro thun mong dang thun mong ma yin pa'i khrid rim thar pa thams cad mkhyen pa'i lam gyi sgron me|by {byams pa ngag dbang blo gros rin chen}
bla med rgyud|Anuttara Tantra; highest yoga tantra
bla med rgyud gsum|the aspects of Anuttara Tantra
bla med rnal 'byor gyi rgyud|Unsurpassed Yoga Tantra
bla med yang dag rdzogs pa'i byang chub thob pa|to obtain pure and unexcelled and perfect enlightenment
bla med yang dag rdzogs pa'i sangs rgyas|to become an unexcelled and perfect Buddha
bla mtsho|Spirit Lake; lake at {sbrags mda'} 25 miles south of Lhasa. Birth place of {ye shes mtsho rgyal}. syn {sgrags mdar bla mtsho}
bla na|above, higher
bla na ma mchis pa|unsurpassable, unexcelled
bla na med pa gsum|the three unexcelled [in Mahayana], {sgrub pa}, {dmigs pa}, {yang dag par 'grub pa}
bla na med pa|{gzhang gang yang 'di'i bla na med pa} not excelled by any other
bla na med pa'i byang chub|Unexcelled enlightenment. Complete and perfect buddhahood
bla na med pa'i byang chub|unsurpassable awakening
bla na med pa'i rgyud|Anuttara Tantra
bla na med pa'i rgyud|Unexcelled Tantras
bla na med pa'i rnal 'byor|Anuttara yoga tanra
bla na med pa'i rnal 'byor gyi rgyud|Unsurpassed Yoga Tantra
bla na med pa'i rnal 'byor|unexcelled yoga
bla na med pa'i skor|Unexcelled Set of Teachings
bla na med pa'i theg pa|vehicle of Unsurpassed Tantras
bla na med pa|paramount
bla na med pa|unsurpassed, highest, anuttara; Anuttara, highest, unexcelled, unsurpassed, unsurpassable, ["highest" when substitute for Anuttara]. perfect, the upper-most
bla na med pa yang dag par rdzogs pa'i byang chub|unexcelled, true and complete enlightenment
bla na med|peerless, unexcelled, unsurpassed, highest, unsurpassable, ultimate, supreme, superb
blang|accept/ receive; ft. of {len}
blang ba bces|to endeavor
blang ba|ft. of {len pa}
blang bar bya ba|to be adopted
blang bya'i kun spyod|the conduct to be adopted
blang bya'i kun spyod|the right conduct in terms of what to do
blang bya rnam grol dang spang bya 'khor chos|emancipation (nirvana), the object of adopting, and samsaric phenomena, the objects of discarding
blang bya|(what should be) adopted; qualities to be cultivated, that to be cultivated, adopted, taken up
blang don gyi gnad|the points of what is to be adopted or avoided
blang dor|accept and reject
blang dor bya rtsol|busy mediations
blang dor byed pa|[informal] exercise your discernment
blang dor dgag sgrub gyi zhen yul|the conceived objects of accepting and rejecting, affirming and denying
blang dor|discrimination. what should be accepted and rejected, take up or abandon, acceptance and rejection, cultivation and avoidance, adopt and discard, discrimination; moral choice; acceptance and/ or rejection. Ex. legs nyes blang dor - to take up good and avoid evil
blang dor 'dri ba|{blang dor 'dri ba dang chos kyi bstan bcos byin pas shes rab 'thob par gsungs so} It is said that one gains intelligence due to inquiring into what is to be adopted or abandoned and by making a gift of the scriptures of Dharma.
blang dor du bya ba'i cha nas|in terms of what is to be adopted and what is to be abandoned
blang dor gnas la|as to what should be accepted and rejected, to accept, encourage, indulge and repress, reject, what should be accepted and rejected
blang dor gnyis kyi rnam dbye|how to distinguish between what to avoid and what to accomplish
blang dor gyi gnad lag len du bzhed pa|applying the pith instruction of indulging and reflecting
blang dor gyi gnad lag len du thebs pa|applying the pith instruction of indulging and reflecting
blang dor gyi gnas la rmongs pa'i sems can|creatures who are completely ignorant of what to do and what not to do
blang dor gyi gnas|the points of discipline as to what should be adopted or avoided, acceptance and rejection, cultivation and avoidance, adopt and discard, discrimination
blang dor kyi bslab bya|rules to observe and obtain
blang dor med par bskyang ba|continue without accepting or rejecting anything
blang dor med pa|without accepting or rejecting; non-adopted and non-discarded
blang dor sher pa|know what to adopt and what to avoid
blang dor|x {blang dor gyi gnad shes} know what we should and should not do
blangs pa|lifted up
blangs pa|pf. of {len pa}; received, accepted taken, to take
blangs pa|rdo + - removed a rock
blangs|{pho brang du blangs so} asked her back to the palace
blangs|took; to regard; accept; adopt, cultivate; fetched; received, removed, take rebirth in a, to accept
blang 'tsho ba|to herd cattle
blan med pa|unexcelled
blan med|unexcelled
blan pa|patch
blan te 'jog ba|repeated settling
bla phur thugs kyi thig le|terma revealed by {klong chen ye shes rdo rje} Kanjur Rinpoche
bla rabs|lineage of masters, line of gurus
bla rdo|life stone. [support for Dharma guardians]
bla rdzogs thugs gsum|Guru Sadhana, Atiyoga, and Avalokiteshvara; Trio of the Guru, Great Perfection and Great Compassionate One
bla rig 'dzin|a ninth cycle of teaching often added to {sgrub pa bka' brgyad}
bla rtsa|the channel of the vital basis, "la"
bla sde 'bul ba ra len|receive gifts as the ~
bla sde|guest of honor, head of village, chieftain
bla sgrub byin rlabs sgron me|belongs to {kun bzang thugs gter}, revealed as {nye brgyud} by Jamyang Khyentse Wangpo
bla sgrub|Guru Practices, guru sadhana. A development stage practice focusing on the guru aspect of the Three Roots
bla sgrub|guru sadhana; [detailed expl., Light of Wisdom, Vol. 2, page 64-65]
bla sgrub|guru sadhana, guru practice, practice of the master, {bla ma'i sgrub pa}, {thabs}; guru sadhana
bla sgrub nor bu rgya mtsho|also {bla ma nor bu rgya mtsho}, terma on the nirmanakaya aspect of Padmasambhava by {padma gling pa}
bla sgrub skor bzhi|Four Cycles of Guru Sadhana
bla sgrub skor bzhi|Four Cycles of Guru Sadhana. In the terms of the Four Cycles of Guru Sadhana, Nangsi Zilnön is the central figure in the outer sadhana of Barchey Künsel; Padmasambhava as Guru Mahasukha is the inner sadhana of Sampa Lhündrub; Tsokye Dorje is for the secret sadhana of Tsokye Nyingtig; and Dorje Drakpo Tsal is the central figure for the innermost sadhana of Guru Drakpo. [EPK]
bla sgrub skor|sadhana cycle on the Guru [Padmasambhava]
bla sgrub yid bzhin nor bu|terma on the nirmanakaya aspect of Padmasambhava by {stag sham nus ldan rdo rje}
bla shor ba|to lose heart
bla slob|guru and disciple; master and disciple; abbr. of {bla ma dang slob ma}
bla sman|a court physician
blas pa|pf. of {gla ba}
bla 'tshong pa|embarrassment, shamer, disgrace
bla 'tshong pa|shamer, disgrace
bla 'tshong po|shamer, disgrace
bla yang thig|by {klong chen rab 'byams} part of {snying thig ya bzhi}
bla yi|chief, highest
bla yul mchod rten chen po rnam gnyis|the two great stupas of Nepal; Boudhanath and Swayambhunath
bla zur|senior lama, lama in retirement
bldab pa|ft. of {ldab pa}
bldabs pa|pf. of {ldab pa}
bldad pa|chew; pf. of {ldad pa}; ft. of {ldad pa}
bldag|f. of {ldag}
bldag pa|ft. of {ldag pa}
bldags|f. of {ldag}
bldags pa|pf. of {ldag pa}
bldeg pa|ft. of {ldeg pa}
bldegs pa|pf. of {ldeg pa}
bleng ba|to say, talk converse
blo|1) mind, understanding, intellect, [when same as {blo gros} intelligence, cognition. 2) the reasoning, rational mind function. 3) conceptual mind, mental states, four types of cognition. 4) concept, idea. 5) conceptualization, [subtle thought activity]. 6) cognition, cognitive act. 7) wisdom, intelligence, {blo gros}. 8) plan, concern, scheme, inclination, ambition, desire. 9) awareness [of an object]. 10) ordinary, concerning the concern, plan. idea; ordinary rational consciousness/ mind; mind, thought, attitude
blo bab|wholesome, becoming wholesome (?)
blo ba|to be able
blo bcos pa|changing one's attitude
blo bde|a mind at peace
blo bde ba|peace of mind
blo bde ba|to feel at ease, be relieved, be at ease
blo bde bo byung|became glad
blo bde|carefree, a carefree frame of mind
blo bde|[If you would do so,] my mind would be at ease
blo bde po|worry-free/ relaxed, at ease
blo bde|yan pa blo bde - 1) a carefree vagrant. 2) free and serene; ex {rig pa gu yangs yan pa blo bde} a vast, free, and serene awareness
blo bkugs pa|to attract
blo blo mang|many ideas, plans ={dran rgyu mang}
blo bral|beyond concept, non-concept, free of ideas, concepts, free of (internal) discursive commenting, nonconceptual, conceptual mind
blo bral rjen pa'i rang zhal|naked and innate face of mind free from concepts
blo 'brang ba|blo ma 'brang bar - don't bother with / pursue
blo brid|deceptions
blo brtan|Indian pandita associated with Asanga and Dignaga
blo brtan pas|with great firmness
blo brtan pa|tshogs pa
blo brtse|intelligence and kindness, [Syn {shes rab}, {snying rje}
blo bsal bar byed pa|to make the mind crystal clear
blo bskyed byung ba|was inspired
blo bskyed pa|to form an attitude, frame of mind
blo bskyed|resolve, higher aspirations
blo bskyed thon pa byung ba|were inspired
blo bskyed thon pa byung|strengthened their aspirations
blo bur gyi dri ma|Adventitious stains temporary stains
blo byas bcos ma'i lta sgom|view and meditation fabricated by the mind
blo byas 'jur dran|forced and contrived mindfulness
blo byas pa rnams|those who rely (on.)
blo bzang bstan pa'i nyi ma|1781-1859 - Seventh Panchen Lama, Lobsang Tenpey Nyima
blo bzang bzod pa|alias {khrig tse dka' chen}; dge lugs pa author
blo bzang chos 'byor lhun grub|rong tha, 1857-1900; rong tha, 1857-1900. the 4th rong tha chung tshang sprul sku
blo bzang chos grags rgya mtsho|Lobsang Chödrak Gyatso, Kalden Gyatso's re-embodiment
blo bzang chos kyi grags pa|Panchen Lama 1st. Syn {chos rgyan} Syn {chos kyi rgyal mtshan}: 1570-1662
blo bzang chos kyi rgyal mtshan|1570-1662 - Fourth Panchen Lama, (1st to hold the title), Lobsang Chökyi Gyaltsen, also known as Lobsang Chögyen (blo bzang chos rgyen)
blo bzang chos kyi rgyal mtshan|{blo bzang chos kyi rgyal mtshan} [4th Panchen Lama [R]
blo bzang chos kyi rgyal mtshan|Panchen lama i, 1567? 1662
blo bzang chos rgyan|a Panchen lama
blo bzang don grub|Lobsang Döndrub, Fulfilling Intelligence
blo bzang dpal ldan bstan pa'i nyi ma phyogs las rnam rgyal|Lobsang Palden Tenpey Nyima Chokley Namgyal. See Panchen Lama: seventh
blo bzang dpal ldan ye shes|1738-1780 - Sixth Panchen Lama, Lobsang Palden Yeshe, 456
blo bzang dpal ldan ye shes|Panchen lama iii, 1738?-1780
blo bzang grags pa|Lobzang Trakpa. Tsongkhapa; tsong kha pa blo bzang grags pa, 1357-1419
blo bzang|noble-minded
blo bzang rgya mtsho|{blo bzang rgya mtsho} [5th Dalai Lama [R]
blo bzang rgya mtsho|co ne bla ma - dge lugs pa master
blo bzang thogs med|rgyal rong chos mdzad - author of {dmar khrid thams cad mkhyen par bgrod pa'i myur lam bzhin khrid skyong ba la nye bar mkho ba'i zhal shes 'ga' zhig gi brjed thog}
blo bzang thub bstan 'jigs med rgya mtsho|de mo ho thog thu
blo bzang tshe brtan|{har gdong dge bshes}
blo bzang tshe ring|{rje drung dbyangs can grub pa'i rdo rje} {dngul chu} 1809-1887
blo bzang tshul khrims chos 'phel|ri rdzong sras sprul - (1860-1926?
blo bzang tshul khrims chos 'phel|ri rdzong sras sprul - (1860-1926?)
blo bzang ye shes|1663-1737 - Fifth Panchen Lama, Lobsang Yeshe
blo bzang ye shes|{blo bzang ye shes} [5th Panchen aer te ni [R]
blo bzhag|keep in mind; imagine
blo chos bya'i ngang du|while planning to practice the dharma
blo chos la phyogs nus pa|having the ability to turn your mind to the Dharma
blo chos la phyogs pa|my mind is turned toward the Dharma
blo chos|mental property [ggd]
blo chos su 'gro ba|mind turning to[wards] the Dharma
blo chung|narrow-minded, less intelligent person
blo chung|skye bo blo chung rnams - small-minded people
blo dang ldan pa|wise, intelligent, intelligence, cognition
blo dang shes rab|brilliant and wise
blo dang 'tshams pa|{blo ldan}
blo dang 'tshams pa|harmonized with the minds {gsung gi sbrang rtsi mngar bas rang rang blo dang 'tshams pa'i chos gsungs} spoke the Dharma that harmonized with the minds of each and every person, providing them with the sweet honey of the teachings
blo 'das|beyond concepts, transcending conceptual mind, inconceivable, beyond conceptual mind, beyond the intellect, unfathomable, inconceivable, incomprehensible, transcending mind, beyond thought
blo 'das brjod bral|transcending conception by the intellect and beyond expression in words
blo 'das kyi rdzu 'phrul|a miracle
blo dga'|happy mind
blo dgos med|seeing futility; futility
blod|imp. of {blad pa}
blo dkyel|capable mind
blo dman dag|those of average intelligence
blo dman pa|feeble minds [ggd]
blo dman|weak intelligence
blo 'dod|own choice
blo 'dri ba|to fraternize with
blo 'dzin|memory
blo 'gal|mental incompatibility
blo 'gal|oppositeness, mental
blo gcod|acumen
blo gdeng|{blo gdeng yod pa} to be confident
blo 'gel ba|to trust
blo gling|{'bras spungs blo gsal gling}
blo gnod med|a non-defective mind
blo gnyis|doubt, hesitation. same as {the tshom}
blo gnyis snang|dualistic mind
blo gros chen po|Mahamati, [bodhisattva to whom Lankavatara Sutra was preached]
blo gros chen po|Mahamati {rgyal po blo gros chen po zhes bya bar gyur dus} when he was a king called Mahamati
blo gros dang sems drang ba dang bslu ba med pa|wise, upright, honest
blo gros dman pa|limited intellect; {rang 'dra'i blo gros dman pa} whose intellect is as limited as mine
blo gros gsal ba|clear understanding
blo gros|intelligence, intellect; [Skt. mati]; discriminating intellect, wit, reason. Syn {shes rab}. wisdom
blo gros kyi mig long|blind to wisdom
blo gros kyi mig|the eye of intelligence
blo gros mi zad pa'i mdo|Sutra of Inexhaustible Intellect; Akshayamatinirdesha-sutra
blo gros mi zad pas bstan pa|Akshayamati Nirdesa Sutra, the Sutra Taught by Inexhaustible Intellect, teaching of Aksayamati sutra
blo gros mi zad pas zhus pa'i mdo|Sutra Requested by Unending Intelligence
blo gros mtha' yas|Lodrö Thaye
blo gros mtha' yas|Lodrö Thaye. Another name of Jamgön Kongtrül
blo gros mtha' yas|surpassing intellect
blo gros mtho ba'i rtags so|the awareness and other qualities of
blo gros rgya mtsho|mkhan po blo gros rgya mtsho of bkra shis 'khyil
blo gros rgya mtshos bstan pa|Requested by S?garamati [thd]
blo gros rgya mtshos zhus pa'i mdo|Sutra requested by Sagara Mati; Sagaramatiparipriccha-sutra
blo gros rgya mtshos zhus pa'i mdo|the Sutra Requested by Wisdom Ocean
blo gros rmongs pa|confused minds
blo gros sbyong ba|to refine one's understanding
blo gros|wisely
blo gsal|clear mind, clear understanding; intelligent people
blo gsal|clear thought [ggd]
blo gsal 'jigs med rgya mtsho|1796-1855 - Losel Jigmey Gyatso, the third Jamyang Shepa
blo gsal 'jigs med rgya mtsho|1796-1855 - third, Losel Jigmey Gyatso, also known as Lobsang Yignyen Tubten Gyatso (blo bzang dbyig gnyen thub bstan rgya mtsho)
blogs|imp. of {blag pa}
blo gtad bca' ba|to form a mental focus
blo gtad bcol ba|to entrust one's aim to
blo gtad|be relied upon
blo gtad byed|to confide in
blo gtad ling bskyur|complete trust and surrender; 'chol - to rely completely on, place one's total trust in; {'chol} to rely completely on, place one's total trust in
blo gtad ling 'chol|placing one's complete trust, and lenience
blo gtad ling gis bcol|put your unshakable trust
blo gtad ma brtan|our confidence has faltered
blo gtad med|no good qualities
blo gtad med pa|unreliable, cannot be depended upon
blo gtad pa|to trust/ rely upon
blo gtad|reliable; to rely on, trust in, have confidence in; trustworthy/ reliable
blo gtad thub pa|reliable, trustworthy
blo gtad|to rely on, trust in
blo gtad yul med|no object or place to rely on, trust in
blo gtad zhu|to trust
blo gting nas|from the core of one's heart
blo gtod|to trust in
blo g.yel|inattentive, careless, unconcerned, thoughtless, heedless, unmindful, feckless, unaware, absent, absent-minded
blo gzur bor gnas pa|sensible, impartial, rational, reasonable
blo'i dbang po lnga|five perceptual faculties
blo'i dbang po re nyid nyer lnga|of Samkhya
blo'i dbang po|the perceptual faculties [in Samkhya]; faculty of ordinary rational mind
blo'i 'du byed|mental activity
blo'i gzhan sel|mental elimination [ggd]
blo'i gzhan sel|mental exclusion, mental other-exclusion
blo'i rnam pa|idea, mental image, the mind's object, attitude, mentality, state, frame of mind. [Syn. {blo'i mdun}. the ideas of the reasoning mind, the [various] types, forms of attitude, mentality
blo'i spu ris|hairlines of conceptualization, mental doodles; hairline of conceptualization
blo'i zhen pa|mental clinging
blo 'jug pa|mental engagement / involvement
blo 'jug pa|{the tshom gyi blo 'jug pa tsam yang mi srid pa} there is no possible doubt
blo kha chos la 'gyur ba|whose mind had turned to the Dharma
blo kha chos la 'gyur|turned the minds toward the Dharma
blo kha chos la phyogs pa|inclined toward the Buddhist teachings
blo kha chos la sgyur ba|turn the minds toward the Dharma
blo kha dam pa'i chos la bsgyur|turned their mind to the sublime Dharma
blo kha dam pa'i chos la phyogs par shog|may their minds turn to the sublime Dharma!
blo kha|dispositions and capacities
blo kha khengs pa|to fill one's mind completely
blo kha phyogs pa|{blo kha dam pa'i chos la phyogs pa} turn their minds to the holy Dharma
blo kha tshims pa|to be satisfied with
blo 'khel ba|reliable
blo khel ba|to trust, rely upon; trustworthy/ reliable; confidence, to trust
blo khel ling bskyur|total trust and surrender
blo khog chen po|bold, brave
blo khog|guts
blo kun rdzob pa|conventional awareness, cognition
blo kun tu rtog pa|conceptual mind
blo la 'char bde ba|simple to understand
blo la chub pa|knew by heart,
blo la 'dzin|to memorize, commit to memory, remember, keep in mind
blo la mi shong|MSS: "does not fit into the mind." cannot be encompassed by the mind. @KKP 257.9. [mss]
blo las 'das na|when conceptual mind is transcended
blo las 'das pa|transcending conceptual mind, beyond the intellect
blo la yod pa'i spyi|mental universals [ggd]
blo ldan bdag nyid chen pos byas na|an intelligent man who acts with true mastery
blo ldan brtson 'grus can|an intelligent and active man
blo ldan|intelligent, wise, the wise person. [Bodhisattvas]. to consider, sensible. [Syn {blo dang ldan pa}
blo ldan mchog sred|Loden Chogsey. One of the eight manifestations of Padmasambhava
blo ldan rnams bgrod nas|the wise men of the land conferred
blo ldan rnams|discerning readers
blo ldan snying po|1360-1385? Bönpo master
blo ldan|the wise
blo ldan|wise
blo ldog rnam bzhi|Four mind-changings
blo ldog rnam bzhi|Four mind-changings, the four mind-changers, four ways of changing, turning around one's attitude, frame of mind. the four meditations which change one's attitude (toward life); {dal 'byor rnyed dka'}, {'chi ba mi rtag}, {las rgyu 'bras}, {'khor ba'i nyes dmigs}
blo ldog rnam bzhi|the four mind-changings
blo ldog rnam bzhi|the four reminders [mind-changings/ changers, attitude-reversers [R]
blo len pa|to learn by heart, memorize
blo ma bde ba|MG: worried, uneasy, anxious; vi. - byed to be worried, to feel uneasy/anxious [mss]
blo ma bde|feels dismay
blo ma 'brang bar|don't bother with / pursue
blo ma gtod|don't rely on ...!
blo mang gi bya byed|intellectual pursuit of numerous plans
blo|mental state, a mental episode [ggd]
blo mi bde bar gyur|became extremely worried and distressed
blo mi dad pa|few had faith
blo mig ma dag pa|{rang re blo mig ma dag pa yin gyi} it is your own mental vision that is impure
blo mi zhi ba|those with unsubtle minds [ggd]
blo mos|approve, endorse
blo mos byed|MG: agreement, consent; va. - byed to agree/consent to. [mss]
blo mos byed pa|to agree
blo mos med|no intention
blo nas 'chad shes|knew by heart
blo nas 'don pa|to recite by heart
blo nas shes pa|recollection, memorized, committed to memory
blon 'bangs kun|the ministers and hordes of common people
blon 'bangs la bka' stsal ba|spoke the following to the minister and the people
blon chen|minister
blon chos|Lönchö, in Domey
blo ngan|Durmati, [the 55th year, the Female Iron Bird]. doubt. the 55th year of {rab byung} Syn {lcags mo bya}
blo ngan ma rungs pa phrag dog can|a wicked, jealous, and cunning man
blong blong por 'jug pa|becomes wooly / unclear
blo ngor|MSS: "cognitive framework" e.g., R75: 233. [mss]
blon pa|minister
blon po bka'i thang yig|part of {bka' thang sde lnga}, terma by {o rgyan gling pa} (b. 1323)
blon po'i do ha|Doha for the Minister, by Saraha
blon po la nges pa lnga|[TRS 110-3]
blon po mgar stong btsan|the minister Gartongtsen [during king Songtsen Gampo]
blon po|minister, officer; an official
blon po rin po che|jewel of ministers of state
blon po|state official
blon|to give advice, to counsel
blo phab bde bar gnas pa|dwell at ease
blo pham|disappointment; resentment
blo phug gdod yul med par 'gro|becoming without anything to depend on
blo phugs chos la gtad|Aim your mind at the Dharma. leave your mind to the Dharma; one of {gtad pa bzhi} the four ultimate aims
blo phugs gtad pa|rang la blo phugs gtad pa - who are reliant on you
blo phugs|innermost mind, fx: {blo phugs nor la gtad pa} their innermost mind aims for wealth. See also {brgyags kyi blo phugs}
blo phugs rgan la dris pa|to rely on the advice of elders
blo phyogs pa|to direct one's interest, mind
blo phyogs pa|turn toward; blo chos la phyogs pa - turn toward the Dharma
blo rab|person of the highest acumen
blor bzung|memorized, {blo la 'dzin}
blor 'dzin|to memorize
blo re bde|how delightful!; How delightful!
blo rgya che ba|vast/ great mental scope
blo rgya chen po|broadminded
blo rgya chung ba|limited/ small mental scope
blo rgya chung chung|MG, E-T: narrow-minded. [mss]
blo rgya|plans
blo rgyud| mind, mind-stream
blo rig|awareness, cognition and knowledge
blo rig gsal dus|while your intelligence is clear
blo rig|mental states and awareness [ggd]
blo rigs|Topology of Mind / Mental States [ggd]
blo rigs|types of awareness, cognition
blor ma shong ba|unable to grasp, beyond their scope
blo rmongs|ignorant, uneducated
blo rmongs pa rnams|fools
blor shong ba|to comprehend, fathom, understand; to comprehend
blo rtab rtab pa|ATG: flustered, to have "butterflies." [mss]
blo rtag pa gnyis pa|the second section of the Hevajra-tantra
blo|{rtsal dang blo gnyis} strength and intelligence
blo rtse|ambition, plan, aim, opinion, idea, decision
blo rtse gcig tu gtod|directed one-pointedly
blo rtse gtad mtshams|MSS: E.g., R75: 320.6 See {thugs rtse gtad mtshams}. [mss]
blos bkod|mind-made, [Syn {blos btags pa}
blos bkod pa'i grub mtha'|Intellectually created philosophy
blos blangs|by heart
blos bslang mjal ba|to scrutinize a scaled model
blos btags|intellectually constructed
blos btags|mentally labeled, mental designation, [Syn {blo yis btags pa}
blos btang ba|careless, inattentiveness
blos btang ba|thams cad + - let everything go
blos btang ba|to abandon; renunciation, renouncing, abandoning, giving up concerns for. to give up, sacrifice, let go, not be attached, careless, inattentive
blos btang nus|intelligent; Don't care! (?)
blos btang thams cad ba|to empty one's mind of everything
blos btang|to let go of, abandon, intentionally give up
blo sbug dog po|MG, E-T: narrow-minded. [mss]
blos byas bcos ma|intellectual contrivance, mind-made fabrication, mind-made modifications, logical fabrications, intellectually corrected, artificial intellectual
blos byas|{blos byas sdug btsir gyi 'ching ba} rigid bindings that are mental constructs
blos byas|fabricated by the mind
blos byas|intellectual constructs, mental constructs, intellectualized, mentally fabricated, intellectual, rationalized, rationalization, mind-made, fabricated by the mind, mentally fabricated, devised by thought, intellectualized; mind-made; mind-made/ concepts
blos byas kyi bsgom rgyu ga nas 'ong|how could there be meditation devised by thought
blos byas las 'das pa|to transcend intellectual concepts
blos byas stong pa|contrived emptiness
blo sbyong bdud rtsi snying po|by Yongdzin Pandita Kachen Yeshe Gyaltsen
blo sbyong bdud rtsi snying po|Quintessential Ambrosia, a Mind Training, by Yongdzin Pandita Kachen Yeshe Gyaltsen
blo sbyong brgyud pa|lineage of mind training, [Syn {dge lugs pa}
blo sbyong brgyud|the tradition of intellectual discipline
blo sbyong don bdun ma|by Chekawa
blo sbyong don bdun ma|by {rgyal sras thogs med bzang po dpal} - (1295-1369)
blo sbyong don bdun ma|Seven Points of Mind Training
blo sbyong don bdun ma|Seven points of Mind Training, by Chekawa
blo sbyong don bdun ma|The Seven Point Mind Training [by Atisha]; Seven Points of Mind Training
blo sbyong glegs bam|a collection of {blo sbyong} teachings of the {bka' gdam pa} masters
blo sbyong|Lojong. Mind Training. The Mahayana meditation system of the early Kadampa School as brought to Tibet by Atisha Dipamkara
blo sbyong|Mind Training
blo sbyong|Mind training, train and purify the mind (mind training); Lojong, Mind Training, self-cultivation, accomplishment, intellectual discipline, manuals, systems of mental discipline; mental training; training/ refining the mind
blo sbyong nyi ma 'od zer|by Namkha Pal
blo sbyong nyi ma 'od zer|Rays of the Sun, a teaching on Mind Training, by Namkha Pal
blo sbyong rnam pa bzhi|fourfold mind-training; sm. {blo ldog rnam bzhi}
blo sbyong rnam pa bzhi|[Syn {blo ldog rnam bzhi}
blo sbyong snyan brgyud chen mo|collected writings of Ngülchu Togmey
blo sbyong snyan brgyud chen mo|Great Oral Transmission of Mind Training, collected writings of Ngülchu Togmey
blo sbyong tshon cha'i 'khor lo|by Dharmarakshita
blo sbyong tshon cha'i 'khor lo|Wheel of Sharp Weapons, by Dharmarakshita
blos dpyad par mi bzod|overwhelms the mind's inspection, unable to withstand, bear intellectual scrutiny
blo sems 'tsho|an Indian pandita invited to Tibet by the translator Lithise during the reign of king {lha tho tho ri} Believed by some to be one and the same as {mkhan po zhi ba 'tsho}
blos 'gel|trust
blo sgo phye ba|to arouse, inspire
blo sgril ba|to focus one's mind on
blo sgrub|desire to practice; abbr. of {bla ma'i sgrub pa} guru sadhana, master practice
blos grub pa|cognitive status
blos gtong srog ba|to sacrifice, to give up, renounce, sacrifice
blos gtong|/ thong - abandon, relinquish
blos gzhig|investigate, examine; careful scrutiny, examination, examine carefully [with mind) focusing
blos|imp. of {gla ba}
blo skye ba|blo skye
blos lings bskyur|utter abandon
blos ma bcos|uncontrived mind
blos ma spobs pa|See {rang blos ma spobs pa}
blos mi thong|not forsaking
blo smon thang|lo mustang, Nepal
blo sna|attitude, frame of mind. {blo'i spros pa}
blo sna brod par byang|inspired
blo sna brod par byas|inspired
blo sna bstungs|confine the mind!. to be decisive and immediate, plans
blo sna chos la bsgyur|to turn [their) minds to the dharma
blo snang ba|thoughts; {blo chos min snang ba 'gag pa} put an end to all thoughts contrary to the Dharma
blo sna ring ba|to procrastinate
blo sna thung ba|to keep short / few plans
blo snying brang gsum|mind, heart and chest
blos pa|to acquit
blos phar btags pa|mentally projected labeling
blo spongs|give up
blo srab|over-sensitive
blos rloms pa|intellectual supposition
blos thong|Forget about it!
blo stobs bskyed pa|to muster all our courage and strength
blo stobs|courage
blo thag bcad|decisive
blo thag bcad pa|{/ chod/ gcod pa} to decide intellectually
blo thag bcad pa|to decide intellectually
blo thag chod pa|conviction
blo thag chod pa|determination, resolution
blo thag chod pa|saw clearly
blo thag chod po|decisive, with conviction, resolute, decided, determined
blo thag chod|to have resolved
blo thag gcod pa|{/ chod/ bcad pa} to decide intellectually
blo thag gcod pa|to decide intellectually
blo thog nas|from memory, in. {'don} to recite by heart
blo thog tu thon pa|to hold in one's mind
blo tshod dang bstun pa|that suits the mental aptitude
blo yis bcos pa ma yin pa|the intellect does not tamper with
blo yis btang ba blos btang|renounced
blo yis btang ba|gave up
blo yis btang ba|to renounce, give up concerns for
blo yis bzo bcos byed pa|to (mentally) fabricate or contrive
blo yis thongs|dismiss; {tshe 'di yi bya ba blo yis thongs} dismiss concern for this life alone
blo yis thongs|give up!
blo yis thongs shig|ex {tshe 'di blo yis thongs shig} give up this life's concerns!
blo yis thongs|tshe 'di'i bya ba blo yis thongs - give up thoughts of this life
blo yi yul|the realm of mind
blo zad chos zad|exhaustion of conceptual mind and Dharma, [Syn {chos nyid zad pa, snang ba bzhi}
blo zlog|returning, pulling back
blo zlog rnam bzhi|four mind-changings, four reminders
blta ba|be concerned with
blta ba dang nyan pa|to read and hear [teachings]
blta ba|ft. of {lta ba}; view, sight
blta bar|to regard as
blta bas mi ngoms pa|that one can never gaze upon enough
blta ba|to inspect
bltab pa|ft. of {lteb pa}
bltabs pa|pf. of {lteb pa}; p. of ltab
blta bya lta byed|observer and observed, watcher and watched, the seer and the seen; watcher and watched
blta bya|visible, apparent, manifest; the object to be seen
blta dka'|difficult vision
blta|f. of {lta} to see, looked, to read; the view
blta ma myong|never looked
blta mi bzod pa|could not even bear to look upon
bltams pa|vi. to be born taken birth, born; filled; {bltams pa, bltams pa, bltams pa} intr. v
blta na dgon pa|a treasure to behold
blta na sdug|lta na sdug, Pleasant Sight, sweet to see, look at, behold, one of the seven mountains on top of Mt. Sumeru
blta na sdug pa|beautiful to behold, elegant, a treasure to behold
blta nyul byed pa|employ investigations
bltar med|nothing exists to be looked at
bltar med|unperceptively, imperceptible, invisible, unobservable
blta ru 'ong pa|came on a friendly visit
bltas khul byas pa|to look pretentiously
bltas med|absolute
bltas nas|regarding, concerning, as for
bltas pa|checked
bltas pa|observed; pf. of {lta ba}; saw
bltas|p. of {lta} seen, perceived, reviewed, looked around, experienced
blta stangs hrig ge bzhugs pa|she would stay staring with wide-open eyes
blta stangs phar bsgyur|fixing one's gaze, directing one's gaze
bltos bcas|conditional, relative, dependent
bltos bcas pa|NyDh: gces par 'dzin dang 'dra po. to hold dear; to rely on/upon E.g. R75: 226.5 [mss]
bltos bzhag|MSS: dependently designated, E.g., R75: 301.3. relationally posited, E.g., R75: 304.6. See also {ltos bzhag} and {bltos 'jog} [mss]
bltos gzhi|basis of relation. [mss]
bltos 'jog|CM: pha ri la bltos nas tsu ri dang/ bu la bltos nas pha zhes 'jog pa, "in relation to the far side of a mountain the near side is posited and in relation to a son 'father' is posited." [mss]
bltos|la bltos nas - in accordance with
bltos med|absolute, independent, unconditional
bltos pa med pa|lacking dependence, unrelated
bltos pa|pf. of {ltos pa}; dependent upon
bltos sa|reference point
blu ba|to buy off, to ransom, to redeem; {blu ba, blus pa, blu ba, blus} trans. v.; ft. of {blu ba}; deceptive
blud|imp. of {blud pa}
blud pa|ft. of {blud pa}; to pour out; release, ransom, redemption; pf. of {blud pa}; {blud pa, blud pa, blud pa, blud} trans. v
blug|filled with [water], to fill, load
blug pa|{blug pa, blugs pa, blug pa, blugs} trans. v.; ft. of {blug pa}
blugs gzar|sruva, the 'pourer'
blugs pa|pf. of {blug pa}
blugs|put; liberation; imp. of {blug pa}
blugs sku|molten image
blun lkug|imbecilic
blun pa|dull, fool, stupid, stupidity, foolishness; fool, idiot
blun pa'i lugs|the way of fools
blun pa|Stupidity
blun pa tha chad|the fool; {blun pa tha chad kyi sdig can} such degenerate, ignorant, and destructive individuals
blun po|foolish
blun po|stupidity
blun rmongs|stupid, ignorant
blun rmongs|stupidity and dullness
blun rmongs|{yid kyi dbang po lkugs te shin tu blun rmongs su gyur pa} those whose mental disability makes them unable to comprehend
blun sgom|foolish / naïve type of training, "stupidity-meditation"
blun sgom|ignorant meditators
blun sgom|Stupidity-meditation
blun|to be dull
blus ma btang ba|to bribe; {mi 'theb yod pas blus ma btang du med} a rich man cannot buy his way out of it
blus pa|pf. of {blu ba}
blus pos phyag rgya che bsgom pa phal cher dud 'gro'i rgyu ru gda'|Mahamudra as practiced by fools usually results in an animal state
blus|ransom; imp. of {blu ba}
blzas pa|lzo/bzla/ - to recite, repeat, impart
'bo|a dry measure. 1) one "bo". 2) spill. 3) pt. of {pho} 4) Syn {phar g.yugs pa}; to pour forth
bo|affix
'bo ba|to spill out; to pour out; to spill, waste; {'bo ba, phos pa, dbo ba, phos} trans. v
'bob|fancy overcoat
bob|imp. of {'bab pa}
bod 'bangs mgo nag|the race of Tibetans
bod 'bangs|the Tibetan people
'bod bskul byed pa|to appeal
'bod byed|invocation, excitement, incitation
bod 'chol ka gsum|Three Provinces of Tibet. The three districts of Ngari in Upper Tibet, Central Tibet and Tsang, and Amdo and Kham in lower Tibet
bod chol kha gsum|three provinces of Tibet. three provinces of Tibet
bod 'dzam gling rgyal po|the king of Tibet, the great Tibetan king
bod gangs can gyi yul|Tibet, the land of snows
bo dhe dar mo ta ra|see {slob dpon dhar mo ta}
bo dhi|wisdom, the Indian fig-tree, white narcissus. Syn {byang chub}
'bod|imp. of {'bad pa}; to call, - on, cry to, lament, wail, invite, shout, yell, imp. of {'bad pa}
bod ja|Tibetan tea, butter tea
bod kha ba can gyi yul|Tibet, the Land of Snows
bod khams gling dgu|Nine regions of Tibet and Kham, the nine districts of Tibet; nine regions of Tibet and Kham
bod khams gling dgu|Nine regions of Tibet and Kham: The Regions of Jewel Light (rin chen 'od kyi gling) are the three upper districts (stod khams gsum) between the slate and snow mountains which are governed by elephants and deer. The Regions of Four Sogdian Areas (ru bzhi sog pa'i gling) are the three middle districts (bar khams gsum) between rock and meadow mountains which are governed by rock demons and monkeys. The Regions of Peacocks Below (rma bya 'og gling) are the three lower districts (smad khams gsum) between the jungles and forests which are governed by birds and rakshasas. At this time there were no human beings. But here, "the center of the nine regions" is defined as being Samye in the center surrounded by the four cardinal and four intermediate directions of Tibet and Kham, altogether nine. This is the view of Jamyang Khyentse as has been told by Jamdrak 
bod khams|Po and Kham. Central and East Tibet
bod khams skyong|one of {sman mo bzhi}
bod kyi brda'i bye brag gsal bar byed pa|Tibetan language, orthography and spelling
bod kyi bstan pa'i shing rta brgyad|eight schools of Tibetan Buddhism
bod kyi chos lugs chen po bzhi|four main traditions of Tibetan Buddhism
bod kyi gangs chen bzhi|four grand snow mountains
bod kyi gangs chen bzhi|four great snow mountains of Tibet; four great snow mountains of Tibet: Yarlha Shampo, Nöjin Gangsang, Jomo Gangkar, Tidro Gang yar lha sham po gangs - Yarlha Shampo snow mountain
bod kyi jo mo|Queen of Tibet
bod kyi khyad chos che shos|Tibet's most remarkable
bod kyi lo paN|Tibetan translator and scholar
bod kyi rgyal po|the regent-king of Tibet
bod kyi rig 'dzin brgyad|Eight Tibetan Vidyadharas. Eight accomplished disciples of Guru Rinpoche
bod kyi srid don rgyal rabs|Tibetan History, by Tsepon, W.D. Shakabpa, published by Shakabpa House, Kalimpong, Indian, 1976, Vol. I and II
bod ljang|Tibetan green [malachite]
bod ljongs yongs la|whole of Tibet
'bod mi dgos bzhin|without you needing to call me
'bod ming|form of address
bod mi'u gdung drug|six principal tribes
bod mkhas pa mi pham dge legs rnam rgyal|Mipham Rinpoche
bod mthing|Tibetan blue [azurite]
bo dong pa|Bodongpa. Recognized as a separate school after the great pandita Chokley Namgyal (1375-1451) who authored one hundred volumes and is known as the most prolific writer in Tibetan history
bo dong pan chen phyogs las rnam rgyal|1375-1450
bo dong phyogs las rnam rgyal|1376-1451 [ggd]
bo dong|tradition
'bod pa|{'bod pa, bos pa, 'bod pa, bos} trans. v.; to call to exclaim; ft. of {'bod pa} to coerce
'bod pa|calls out for
bod pa sprul sku|mdo sngags bstan pa'i nyi ma - bod sprul - (1907-1959)
'bod pa|zhes + - called such-and-such
'bod|put all your force [into practice!]
'bod|put all your strength into ...!
bod rang skyong ljongs|[central] Tibet [rang rgyal SW kyi bod rigs is a self-protected valley, in which above is {mnga' ris} and dbus gtsang, with the chab mdo region tshud yod pa de'i rgya khyon la spyi le gru bzhi khri tsho 125 tsam yod, mi 'bor ni 1 million and 8 hundred 90 thousand+ nang 90% ni ar Tibetans, the rest Chinese, hu'e, mon pa, lho pa peoples also, as for sa bab,i the NW is high and cold, the SE rong sa yin pas [tropics, ravines] is warm. As for the mountain ranges SW himalaya dang te se snow mountain. In the north the khu nu moountain range and dang gdang la. In the east te 'phred rgyug mountain ranges, ri mthor gangs rgan gyis gang ba, rivers: yar klungs and gtsang po flow from west to East, and the rgyal mo rngul chu dang, rdza chu, and 'bri chu bcas from north to south. Also the Ganges Sindhu and so forth have their sources in Tibet, large and small lakes and nang rgyu the Tsangpo River completely pervade the region. In the highlands good pasturage is suitable for nomads. The tropic ravines rong sa gshin po yod pas are suitable for farming. Forests and gter kha, chu bed, tsha chu thon khungs etc. are abundant. In the Tang and Sung dynasties bod
bod rang skyong ljongs|[central] Tibet *, Tibetan Autonomous region of the PRC
bod rnams|Tibetan masters
bod ru bzhi|Four districts of Tibet. Four areas in Central Tibet flanking the rivers Kyichu and Tsangpo
bod skad bkyon pa|to converse in Tibetan
bod skad du bsgyur|he translated into Tibetan, , texts
'bod skul|CM: brda gtong rgyud skul. MG: an appeal, a call (for action); va. - byed, to appeal, to issue a call. [mss]
'bod skul gtong ba|to call on
bod skyong brtan ma bcu gnyis|the twelve Tenma guardians of Tibet; x {bod 'dir o rgyan sangs rgyas gnyis pas bod skyong brtan ma bcu gnyis la gtad pas mu stegs pa dngos su mi 'jug} here in Tibet, because the second buddha, Padmasambhava of Uddiyana, entrusted the protection of the land to the twelve Tenma, the Tirthikas themselves have not really been able to penetrate
bod sman mkhas pa mi dgu|9 famous Tibetan doctors [in the time of king Trisong Deutsen, from upper Tibet [R]
bod snga ma rnams kyi 'dod pa|the opinion of former Tibetan [masters]
bod snga ma rnams kyi gsungs|the words of former Tibetan (masters)
bod snga phyi mang po|many sequential Tibetan masters
bod snga rabs pa|previous Tibetan [thinkers] [ggd]
bod sprul|mdo sngags bstan pa'i nyi ma - bod pa sprul sku (1907-1959)
bod sprul mdo sngags bstan pa'i nyi ma|bod pa sprul sku (1907-1959)
bod srin|the wild folks of Tibet
bod|Tibet, Central Tibet
'bod tshul|name, title, endeavor, to call, cry, shout, to yell
bod tu byung ba'i gsang sngags snga 'gyur gyi bstan 'dzin skyes mchog rim byung gyi rnam thar nor bu'i do shal|Necklace of Jewels, a history of the Nyingma Tradition, by Rigdzin Kunzang Ngedön Long Yang
bod yul gangs kyi ra ba|the Snow Land of Tibet
bod yul gyi lha 'dre thams cad dam la btags nas|bound and all the gods and spirits of Tibet to firm oaths
'bog|bunch
'bog byed|wild comrades [of an elephant]
'bog chog|the conferring ritual
bog chol|Syn {bab chol} ?
'bog 'gril|cloth-wrapper
'bog|insane, rampant, mad; upper-garment
'bog pa|1) {'bog pa, 'bogs pa, 'bog pa, 'bogs} trans. v. . 2) {'bog pa, phog pa, dbog pa, phog}; 3) {'bog pa, bog pa, 'bog pa} intr. v.; ft. of first {'bog pa}; intr. ft. of {'bog pa}; to be rooted out, uprooted, pulled out, to be put out of joint
bog pa|intr. pf. of {'bog pa}
'bog pa|{phas bu la nor 'bog pa} like a child who receives his father's inheritance
bogs 'byin pa|{bogs dbyung ba} to have a supportive and enriching effect; to support/ enrich
bogs 'byin pa|to have a supportive and enriching effect; to support/ enrich
bogs 'byin|to gain
bogs dbyung ba|to progress in practice, support, enrich; have a supportive and enriching effect; enrichment, increasing
bogs dbyung|enhancing practice
bogs 'don|Enhancement. Various practices with the purpose of stabilizing insight. According to Tulku Urgyen Rinpoche, the main enhancement practice is the cultivation of devotion and compassion
bogs 'don|improvement, enhancing practice; ex. {gegs sel bogs 'don} enhancing practice and removing obstacles
bogs 'don pa|to enhance, profit, improve, enhance, increase, further heighten, set off to advantage, gain benefit, strengthen, utilize; bring forth enhancement, intensify, heighten, deepen
'bog sgril|cloth-wrapper
'bogs|imp. of first {'bog pa}
'bogs pa lung|give reading transmission
'bogs pa|pf. of first {'bog pa}; {'bogs pa, 'phog pa, dbog pa, phyog} trans. v.; 1) to give, transmit, entrust, impart, confer, bestow [especially empowerment]; 2) to fall down in a fit/ have a seizure
bogs|progress
bogs skyed|{bog skyed, bogs bskyed} 1) CM: i) bogs ma dang skyed ka. ii) grub 'bras sam phan 'bras, achievement (result, success) or beneficial result (profit, gain). Å  slob sbyong byas nas bsam blo yar thon yong ba'i bogs skyed byung ba. da res kyi las 'gan sgrub par dka' las che tsam byed dgos byung la/ bogs skyed mi chung ba zhig kyang thon yod. 2) MG: rent and interest. [mss]
bogs su che|great benefit, to be of
bogs 'thon|enhanced
'bogs thon|heightening, heighten practice, strengthens, utilize, sharpen, refresh
bogs thon pa byung|{kho rang gi lta sgom bogs thon pa byung} helped his view and meditation to progress
'bogs thon|Progress, in spiritual practice
bogs thon|to progress; strengthen; progressed greatly
bogs thon yongs|will be enhanced
bogs|to progress; gain, profit, advantage, gain for the mind
'bog tho|hat
bo 'gyel|clumsiness
bo 'gyel med pa|without clumsiness
'bol|a cushion; cushion, bolster, mattress, soft, plush, comfortable, enjoyable, fluffy
'bol ba|plentiful
'bol 'bol|enjoyable
'bol bo|soft
'bol gdan|cushion, padded cushion. Syn {'bol stan}
'bol le|at ease; Thrangu Rinpoche: syn {mi bde po med pa}
'bol le ba|ebullient; soft and fluttery [like wool]
'bol le cham me|relaxed and free
'bol le shig ge|lus + - great physical well-being
'bol le|something soft; relaxation
'bo log bre log|[R] wrong bo [volume of grain etc.] wrong bre [fluid measure like a liter]
'bol po|soft
bol|the upper part of the foot, the leg of a boot, clod of earth
bon|Bön [shamanism]; Bon, Pön. Pon. The native religion of Tibet, according to Tibetan Buddhists. It was first promulgated in Shangshung (zhang zhung), an ancient name of the province of Gugey in western Tibet, west of lake Manasarovar
bong|1) a donkey; donkey shit 2) clay, pebbles 3) SA {bongs} size, dimensions, volume, sized, in capacity, bulk
bong ba|1) dirt, 2) Khara, [the 25th year, the Female Iron Rabbit]. 3) 1 of zhing las
bong bu|1) donkey; ass, 2) Khara, [the 25th year, the Female Iron Rabbit] 3) small insects
bong bu|domestic ass
bong bu don pa|to go bankrupt
bong bu 'dra ba|ass-like, like a donkey (derogative)
bong bu'i skad|bray, the sound of braying
bong bu'i snye ma|n of tree
bong bu phye mar|SA {lhog dug pa}, {lce tsha}
bong bur bskyon|expelled them as if they were dirt
bong che|large-sized, in bulk
bong chod|full-sized; SA {bongs tshod}
bong gu 'don pa|broke, bankrupt [coll]
bong gu|syn {bong bu}
bong khra|falcon [subspecies]
bong mo|she-ass, female donkey
bong nag|1) black species of aconite, 2) dung-beetle
bong nga|wild aconite of which 7 species grow in the himalayas, aconite, aconitum, cuckoo's cap; wolf's bane,
bong pa|clod, dirt
bong pho|he-ass, male donkey
bong rtag|Bongtak, in Domey
bon gsar lugs|the new Bon tradition
bongs|bulk; size
bongs che chung|size, dimension
bong skad|bray
bong stag them chen rdzong|county in 21th cent Tibet.
bongs thung|1) short in height; 2) dwarf
bongs tshad|height
bong tshod|Das: full sized. [mss]
bon 'gyer|Shamanism. The term has the negative connotation of rituals performed for selfish or superficial mundane aims
bon gyi chos|the Bon religion, teachings
bon gyi sde|Bön community
bon gyi theg dgu|[TRS 43-2]
bon po|Bönpo. Bonpo. The religion prevalent in Tibet before the establishment of Buddhism in the 9th Century
bon po'i chos lugs|the Bön religion
bon rgya|Böngya, in Domey
bon ri|"Bön Mountain", in the north-east, a seat of the Gelukpa school. It was founded by the great meditator Khedrub Lobsang Norbu (mkhas grub blo bzang nor bu) on Bönri, the hill which Milarepa had given to Naro Bönchung as a dwelling place after winning the ownership of Mt Kailash in a contest of miracles. one of the eight monasteries around Manasarovar.
bon ri|Bönri, mountain near Lake Manasarovar
bon ri dgon pa|Bönri Gönpa
bon zhig g.yung drung gling pa|(b. 1228); author of {rdzogs chen gser gyi thur ma}
bor ba|1) {bor ba, bor ba, bor ba} intr. v.; to forego, throw, fling; cast away, abandon, spread, scatter, disperse, put aside; cast aside; renounce; 2) pf. of {'bor ba} to be left behind, lose, 3) renunciation,
'bor ba|ft. of {'bor ba}; to throw, cast, fling; {'bor ba, bor ba, 'bor ba, bor} trans. v
'bor chen po|large amount
bor|imp. of {'bor ba} give up!; SA {bor ba}
'bor kun gyis|they will all leave me
bor la thong|abandon.! [deliberate meditation]
bor nas|is thrown away
'bor shob bshad pa|to praise
bor stor ba|to go astray, get lost
bor stor byung ba|to lose something
'bor|to lose, discard, fling away; leave
'bos|boil, bump, tumor
bos|btsun mo bos - he called in his queen
bos|imp. of {'bod pa}; call; calling; called out; call to, summon
bos pa|called; asked [to visit]
bos pa|pf. of {'bod pa}
bo tog pa|ankle, ankle-bone
bo tong bkra shis sgang khro phu'i byams chen|Drophu at Botong Tashigang, in Tsang
bo tsug|Botsuk, in Domey
bra ba|a ground rat/ gopher; rodent
brab kyin|turning over
bra bo|buck-wheat
bra bo|buckwheat [sour]
bra bo sgom nyag|gter ston of Bönpo text: srid pa las kyi gting zlog
bra bo|sour buckwheat
brab pa|ft. of {'brab pa}
'brab pa|to catch suddenly, to snap away, snatch away; {'brab pa, brabs pa, brab pa, brobs} trans. v
bra brjod du mi ba|indescribably [many]
brabs pa|pf. of {'brab pa}
brabs thun|wielding a whip
brabs|to pelt
brab|whip; beat; to whip (?)
'brad pa|{'brad pa, brad pa, dbrad pa, brod} trans. v.; to scratch, to scrape
brad pa|pf. of {'brad pa}; consume
brag|boulder
brag cha|an echo; echo
brag|cliff, rockface; rock, crag
brag dkar|Drakar/Trakar, in Domey
brag dkar|monastery in solukhumbu
brag dkar rta so|Drakar Taso. White Rock Horse Tooth, Horse Tooth White Rock, one of Milarepa's meditation cave, in Tö, Mangyul
brag dkar rta so sprul sku|chos kyi dbang phyug
brag dkar rta so sprul sku chos kyi dbang phyug|1775-1837 - Trakar Taso Tulku, Chökyi Wangchuk
brag dkar rta so sprul sku chos kyi dbang phyug|b. 1775
brag dkar rta so sprul sku chos kyi dbang phyug|(b. 1775) - alias {mi pham chos kyi dbang phyug}
brag dkar rta so sprul sku chos kyi dbang phyug gi bka' 'bum|Trakar Taso Tulku Chökyi Wangchuk's Collected Writings
brag dkar sprel rdzong gi dkar chag|Description of Trakar Drel Dzong, by Drigung Chödrak
brag dkar sprel rdzong|White Rock Monkey Fortress, in Domey. Drakar/Trakar Drel Dzong
brag dmar bya khyung|Red Rock Garuda
brag dmar chong lung|Drakmar Chonglung. See Red Rock of the Valley of Agates
brag dmar chong lung|Red Rock of the Valley of Agates, one of Milarepa's caves in Tsang
brag dmar dpal gyi bsam yas|Glorious Samye at Red Rock. The fabulous temple complex of Samye in Central Tibet built by King Trisong Deutsen (790-844). The mountain slope behind Samye is of a bright red color
brag dmar|Drakmar, in Tö, Mangyul. See Red Rock
brag dmar g.ya' ma lung|Red Rock of Yamalung
brag dmar g.ya' ma lung|Yamalung, Drakmar, hermitage near Samye
brag dmar mgrin bzang|Trisong Deutsen's birthplace
brag dmar 'om bus gtibs pa'i tshal|Red Rock Dense Tamarisk Forest. The location of the temple complex of Samye
brag dmar pho brang|name of the dwelling place of king Trisong Deutsen
brag dmar|Red Rock, in Tö, Mangyul
brag dmar|Red Rock, [n. of residence of King Trisong Deutsen]
brag dmar|Red Rock. The location of the temple complex of Samye. The mountain slope behind Samye is of a bright red color
brag dmar them na|on the cornices of red cliffs
brag dmar|Trakmar [at Samye]
brag gi rnam grangs|specific classifications
brag gi yang bgrod dka'|Rock that is Hard to Reach, in Drak Yerpa
brag 'go|county in 21th cent Tibet.
brag gong|boulder
brag g.yab|county in 21th cent Tibet.
brag la chu 'thab|rapids, water hitting the rocks
brag lha klu phug|Drak Lhalupuk, Songtsen Gampo's meditation cave at Lhasa
brag lha klu phug|Dra Lhalupuk; King Songtsen Gampo's meditation cave on the front side of Chakpori Hill
brag nges par 'phangs pa'i rtogs brjod|the story of the Destruction of the Boulder
brag phug|cave, rock
brag phug chen po brgyad|eight great caves: : Yangdzong Phuk (yang rdzong phug), Chimphu Phuk (mchims phu phug), Kharchu Phuk (mkhar chu phug), Sheldrag Phuk (shel brag phug), Senge Dzongphuk (seng ge rdzong phug), Yerpa Phuk (yer pa phug), Yama Lungphuk (g.ya' ma lung phug), Namkha Dingphuk at Chuwori (chu bo ri'i nam mkha' lding phyug)
brag phug dge bshes dge 'dun rin chen|1926
brag phug dge bshes dge 'dun rin chen|(1926-) author of a detailed commentary on the hevajra tantra
brag phug na|in the rock cave, rock
brag phug 'od gsal|'cave luminosity'
brag rdo chen po|a great boulder
brag rdul phra rab 'thor ba|the dust particles of the boulder
brag ri'i khrod|a rocky gorge
brag ri|mountain rock
brag ri rin chen brtsegs pa|Precious Rocky Mountain. A mountain on the right side of {seng chen gnam brag}
brag ri|rock mountain
brag ri|rocky peaks
brag rtsa|base of a rock
brag rtsa phug|Draktsa Cave, at Drigung Terdrom
brag skyib|a rocky shelter
brag sna phug|Draknaphuk, cave near Amnye Machen
brag srin|a crag-demoness
brag srin po'i spar rjes|Rock of the Imprint of the Raksha's Claw
brag srin|rock demons
brag thog|monastery in Ladakh
'brag yab|a district in Tibet
brag yer pa|Drak Yerpa
brag yer pa|Drak Yerpa, in U
brag yer pa|Trak Yerpa. the holy place of Guru Padmasambhava related to the speech aspect
bral ba'i 'bras bu|disconnected effect, effect of absence, effect which is an state of separation, the result of freedom, {bral 'bras}. disjunctive result; result of disengagement
bral ba'i 'bras bu|freedom result
bral ba'i rgyu|cause of freedom; primary cause of disjunction/ disengagement
bral ba'i yon tan|qualities of freedom; the quality of freedom, {'bras bu phun sum tshogs pa'i yon tan}
'bral ba med pa|no departure from
bral ba|pf. of {'bral ba}; free from, separate, to be free from, without, devoid of, freedom
'bral bar byed pa'i lam la brtson pa|to exert oneself in the path of being free from
'bral bar ma bzod de|unable to bear being parted from him
'bral bar med pa|never apart from
bral bar med par|never be parted from
'bral bar med par rjes su zungs|keep me close to you!
'bral bar mi bzod pa|finding such a separation unbearable
bral bar smin|ripening by separation [from kleshas]
'bral bar 'tsher bas yid 'khrugs shing sdug bsngal ba|the pain of separation will cause you nothing but agitation and suffering
'bral ba|separation, disjunctive, to be separated, parted from, deprived of; ft. of {'bral ba}; {'bral ba, bral ba, 'bral ba} intr. v.; to be separate from; to be separated from/ divorced from/ free of; freedom from
bral ba|to be rid of, rid of
bral 'bras gzhi|basis, ground of separation, freedom, [Syn. {sbyang gzhi}
bral 'bras|result of separation from obscuration. Syn {bral 'bras}; result of separation [from obscurations], [Syn. {sbyangs 'bras}
bral 'bras smin|free and mature, freedom and maturation. ripening and freeing, separating, {bral dang rnam smin gyi yon tan}
bral bya|that to be freed from, [Syn. {sbyang bya}
bral cha|SNT: the part separated from, the removed part -- which is it??? Ask again [mss]
'bral|dang mi 'bral shog - May we never be separate from
bral dang rnam smin|freedom and maturation, ripened and freed
'bral|forget; to be separated from/ free from
'bral glags|{'bral glags skad cig tsam yang mi phod rung} though they cannot bear to be parted for a second
'bral glags mi phod|cannot bear being parted
bral gzhi|basis, ground of separation, freedom, [Syn. {sbyang gzhi}. def. {khams sam snying po}
bral|lack; free from; freedom, parted from, separated from, similar to {dben}, {stong} and {med} without, free from, separate, devoid of, pass beyond, be apart from, away, freedom, loss; beyond; disperse
bral ma bral|{sems la bral ma bral med} mind is not something with which you can possibly part
'bral med|constant
'bral med gyis shig|never be apart from development and recitation!
'bral med|inseparably; continuously, constant, without separation / forgetting. Syn {'bral bar med pa} constantly
'bral med|never apart [from me]
'bral mi phod la|could not bear to part with
'bral mi phod pa|could not bear to be apart {mdzes dga' bo mdzes ma dang yud tsam 'bral mi phod pa} Nanda and Sundari, who could not bear to be apart for even an instant
'bral mi phod pa|unable to bear the separation
bral nas 'gro ba|go on all alone
bral nas ngu ba|{bla ma bral nas ngu ba} to cry when parting from one's guru
bral nas 'ong dus|when I left
'bral pa|relation ship
bral rgyu|causal basis of separation from defilements. cause of freedom, [Syn. {sbyong byed}. def. {khams sam snying po'i steng gi dri ma sbyong byed thar pa cha mthun dge ba lam ldan gyi rnam pa'o}
'bral rung gi chos|discardable phenomena / attributes. Syn {sbyang bya glo bur gyi dri ma}
bral smin|freedom and maturation; free and mature, ripening and freeing, {bral dang rnam smin gyi yon tan}
bral smin gyi yon tan|qualities of freedom and maturation; the qualities of being ripened and freed
bral smin yon tan drug cu rtsa bzhi|sixty-four qualities of freedom and maturation
bral smin yon tan|qualities of freedom and maturation; the good qualities of being free and mature
bral thob|loss and gain, {med pa} freedom from
bral ya ba|to separate, break away from
bral ye med|to be never separated
bra ma|bushes
bram the|Brahmin
bram ze bde skyong|the brahmin Sukhapala
bram ze|Brahman, Brahmin, a priest, member of the priestly, castle of Hinduism, priestly descent. brahman
bram ze chen po|Great Brahmin Saraha; Great Brahmin
bram ze chen po|Great Brahmin. See 'Saraha.'
bram ze chen po sa ra ha|great Brahmin Saraha
bram ze chos 'chad pa la mkhas pa|a wise and learned brahmin
bram ze'i bu mo|a brahmin maiden
bram ze'i 'jig tshogs kyi lta ba|Brahmana View of Mundane Aggregates
bram ze'i rigs|priestly/ brahmin class; the priestly, Brahmin caste, one of {rigs bzhi}
'bram ze'i rigs|the priestly / Brahmin caste; {rigs bzhi}
bram ze mo|a Brahmin woman
bram ze rang dga'|ordinary brahman
bram ze|Skt. brahmana - Brahman
bram zes mtshan mkhan|a brahmin versed in the art of reading signs
bram ze snying po grub pa|the brahmin Sarasiddhi; = Manjushrimitra
bram ze theg pa'i sgom|meditation according to the Brahma vehicle
bram ze thos mchog bya ba|a brahmin named Srutapara
bran|1) servant, slave, serf, servitude, enslavement. 2) sprinkle [water]
bran 'bangs|a servant
bran bkol ba|binding into servitude
bran bza'|slave
bran dang g.yog po|servants and attendants
bran du bkol ba|serving
bran du bkol|enslave, bind into servitude; [useless occupations) enslave me
brang|a dwelling/ the chest; chest, breast; breast/ chest
'brang ba|to bear, bring forth, give birth, to litter; {'brang ba, 'brangs pa, 'brang ba, 'brongs} trans. v.; ft. of {'brang ba}
brang brem|pure necessity, simple, functional
'brang|chase, pursue; follow
brang khog|breast, chest
brang lag 'thab|to beat your chest
brang mo che|Drangmoche, in Tsang
brang nge ba|{san ne ba brang nge ba 'tshub be ba} - restless, unsettled and fidgety
'brang|rgyas bum-gzugs - full-breast vase-shape
'brang rgyas|sacrifice. Syn {nor bu}
brang rus|breastbone
'brangs pa|pf. of {'brang ba}
'brangs|to pursue, follow, - after; to follow, chase
bran g.yog la bkol|enslaved
bran g.yog po|servants
bran g.yog|servants
bran g.yog|servants, servants and attendants
bran ka|Drenka. Tibetan translator predicted by Padmasambhava
bran khol|servant
bran 'khor|servants and retinue
bran ltar 'du ba|assemble as their servants
bran mo byed pa|to be a maid
bran mo|servitude {bran mo'i sdug bsngal mi 'byung ba'i smon lam btab} prayed to be delivered from the misery of servitude
bran mo|vegetables; finger, toe, vegetables
bran pa|ft. of {bran pa}; to pour out; pf. of {bran pa}; {bran pa, bran pa, bran pa, bron} trans. v
bran pa|sbags pa - sprinkle
bran pho|bitter thug pa
bran pho byed pa|to be a servant
bran te|{tsan dan gyi chus legs par bran te} sprinkling the way with sandalwood water
bra nye|bra nye [one of the {rgyu skar nyi shu rtsa brgyad} [R]
bra nye|one of the {rgyu skar nyi shu rtsa brgyad} 28 nakshatras gods of the constellations
'bras|1) see {'bras bu}. 2) rice. 3) fruit. 4) grain. 5) see {'bras nad} cancer
'bras bu bde ba|the fruit of happiness
'bras bu blo zad chos zad|fruition of the exhaustion of concepts and phenomena
'bras bu brgyad|eight results. See {gang zag brgyad}
'bras bu bton pa|to castrate
'bras bu byang chub chen po|the great enlightenment of the fruition
'bras bu 'byin pa|to yield a result
'bras bu 'byung ba|Syn {'bras bu 'byin pa}
bras bu 'byung 'gyur gyi gzugs lnga|five resultant material forms [within {gzugs kyi phung po}
'bras bu 'byung 'gyur gyi gzugs lnga|five resultant material forms [within {gzugs kyi phung po}. one of two divisions in {gzugs kyi phung po}
'bras bu bzhi|Four Results. Entering the stream to nirvana {rgyun du zhugs pa} or shrotapanna. being tied to a single rebirth {lan cig phyir 'ong ba} or sak.rdagami, not returning to samsara {phyir mi 'ong ba} or anagami, and the status of an arhant. or slayer of the foe, which is conflicting emotion {dgra bcom pa} Comp. with {'phags pa'i skyes bu bzhi} four [Arya] fruits or attainments. Syn {phyir mi 'ong ba'i 'bras bu} the four fruits, results, attainments, {'phags pa'i skyes bu bzhi}. the fruit / result of once-return, {phyir 'ong gi 'bras bu}; four results: stream-enterer {rgyun du zhugs pa}, once-returner {lan cig phyir 'ong ba}, nonreturner {phyir mi 'ong ba}, arhat / foe-slayer {dgra bcom pa} The four fruits, results, attainments, See also {'phags pa'i skyes bu bzhi}
'bras bu bzhi po thob pa las lang ma thag pa|immediately upon their emergence from the attainment of the four results
bras bu bzhi|the four fruits, results, attainments, {'phags pa'i skyes bu bzhi}
'bras bu can|1) endowed with a [good] result. 2) resultant. 3) abundant
'bras bu che ba|Great Fruit
'bras bu che ba|Great fruit, brihat-phala [third division/ heaven realm of the 4th dhyana R]
'bras bu che ba|Great Fruit, Brihat-phala, [third of {so skye'i gnas gsum}, a heaven and class of gods in the 4th {bsam gtan} of {gzugs khams}
bras bu che ba|Great Fruit, Brihat phala, [third of {so skye'i gnas gsum} a heaven and class of gods in the 4th {bsam gtan} of {gzugs khams}
'bras bu che ba|Great Fruit; one of the abodes in the Fourth Dhyana
'bras bu chen po|the great fruition; enlightenment
'bras bu che|Same as {'bras bu che ba}
'bras bu chos sku mtshon byed kyi chos bzhi|the four qualities that characterize dharmakaya. Syn {sku bzhi}
'bras bu chos sku|the resultant dharmakaya
'bras bu ci rigs pa thob|obtained the various fruits
'bras bu ci rigs pa thob par gyur to|obtained the fruits of realization [according to the purity of their consciousness]
'bras bu dang 'gal ba'i 'bras bu dmigs pa|fruition object/concept that is contradictory with the fruition. [one of the four contradictory fruition objects R] having set forth a refutable fruition as sign, the fruition to be refuted is blocked, for example the dharmin strongly rising smoke is therefore a basis of universally suppressed, is without the fruition of cold making hairs stand on end, since it is a thing which is strongly rising smoke therefore a basis of universally suppressed, establishing that a fruition of fire by a fruition of cold does not exist]
'bras bu dang 'gal ba'i 'bras bu dmigs pa|fruition object/ concept that is contradictory w the fruition. [one of the four contradictory fruition objects [R]
'bras bu dang 'gal ba'i khyab bya dmigs pa|an object to be pervaded contradicting the fruition [one of the four contradictory objects to be pervaded, [R]
'bras bu dang 'gal ba'i rang bzhin dmigs pa|object w a nature contradictory to the fruition [one of the four objects of contradictory nature, [R]
'bras bu dbu ma sku gnyis zung 'jug|The unity of the two kayas (that is) the resultant Madhyamika
'bras bu dbu ma|the resultant Middle Way
'bras bu dbyung ba|castrated, eunuch
'bras bu dmigs pa'i thal 'gyur|consequence of the fruition object [one of the; 14) consequences entailed by the reasoning of the other, [R]
'bras bu dmigs pa'i thal 'gyur|Prasangika aimed at the result
'bras bu|fruition. The result, usually the end of a spiritual path. One of the three levels of enlightenment of a shravaka, pratyekabuddha or bodhisattva. In Mahayana the state of complete and perfect buddhahood; in Vajrayana the 'unified state of a vajra-holder,' in this book expressed as the '25 attributes of fruition.' See also 'view, meditation, action and fruition.'
'bras bu 'gal ba'i gtan tshigs|a maxim that contradicts the effect; a reasoning / maxim that contradicts the effect
'bras bu 'gal ba'i gtan tshigs|reason contradicting the fruition [R 1 of the three contradictory reasons]
'bras bu 'gal dmigs kyi rtags|a proof that objectively contradict the effect
'bras bu gnas gyur|resultant transformation
'bras bu gnyis|the two results: {gnas skabs kyi 'bras bu, mthar thug gi 'bras bu}, the higher realms and liberation from samsara
bras bu gnyis|the two results, {gnas skabs kyi}, {mthar thug gi}
'bras bu 'gog pa|hinder the fruition [one of the ornaments of refutation, 'gog pa'i rgyan R ]
'bras bu 'gog pa|the result of cessation
'bras bu gong ma thob pa'i tshe|the time of attaining a superior fruition
'bras bu gsang sngags kyi bstan pa|the teachings of the resultant Secret Mantra
bras bu gsang sngags kyi theg pa|the resultant vehicle of secret mantra
'bras bu gsang sngags kyi theg pa|the resultant vehicle of secret mantra, the fruitional Mantric vehicle
'bras bu gsang sngags rdo rje theg pa|the resultant vajra vehicle of Secret Mantra; vajra vehicles of the resultant Secret Mantra
'bras bu gsang sngags|Resultant system of Secret Mantra. The Vajrayana system of taking the fruition as the path by regarding buddhahood as inherently present and the path as the act of uncovering one's basic state. This is different from the 'causal philosophical vehicles' of Mahayana and Hinayana that regard the path as that which leads to and produces the state of buddhahood. Ultimately, these two approaches are not in conflict
'bras bu gsum|the three (medicinal) fruits [a, bar, and skyur) aa ru ra dang, ba ru ra, skyu ru ra [R]
'bras bu gsum|the three (medicinal) fruits [a, bar, and skyur) aa ru ra dang, ba ru ra, skyu ru ra [R]} by their power blood and bile are cured, rasayana performed, eyes are clear/sharp, and the bodily elements are put in balance]
bras bu gsum|the three [medicinal] fruits, {a bar skyur gsum}
'bras bu gsum|the three [medicinal] fruits, {a bar skyur gsum}
'bras bu'i bstan pa|the teachings of the fruition. Syn Vajrayana
'bras bu'i chos|see {'bras chos} qualities / attributes of fruition
'bras bu'i dbang|the fruitional empowerment, abhisheka of the fruition
'bras bu'i dbu ma|the Middle Way of Fruition, resultant Madhyamika
'bras bu'i don|1) the nature of fruition
'bras bu'i dus kyi rnam shes|the consciousness at the time of the effect, resultant cognition
'bras bu'i dus|the time of the effect, fruition period
'bras bu'i gtan tshigs|axiom of the result, One of {dngos stobs rjes dpag gi gtan tshigs gsum}; The axiom of the result
'bras bu'i gtan tshigs|reason of effect [ggd]
bras bu'i gzugs|resultant forms, {'bras gzugs bcu gcig}
'bras bu'i gzugs|resultant forms, forms of effect, effect forms, resultant forms. See also {'bras gzugs bcu gcig} Def. {rnam pa gnyis / dbang po lnga dang don lnga'o} Def. {'byung ba chen po bzhi dag rgyur byas pa las byung ba gang zhig de'i khyad par mig gi rnam par shes pa'i rten nam bdag rkyen du gyur pa'i nang gi gzugs dang ba'o}
'bras bu'i gzugs sku gnyis|the two bodily forms / form kayas of fruition: sambhogakaya and nirmanakaya
'bras bu'i he ru ka|fruitional heruka
'bras bu'i kun nas nyon mongs pa|the resultant total affliction
'bras bu'i lam khyer|bringing the goal into the practice, taking the result as path, bringing the goal into one's practice
bras bu'i lam khyer|taking the result as path, bringing the goal into one's practice
'bras bu'i lam shes|knowledge of the resultant path
'bras bu'i 'od gsal|resultant luminosity, the luminous wakefulness of fruition
'bras bu'i rdo rje theg pa|the fruitional Vajrayana
'bras bu'i reg bya|resultant touch / tactile sensation
'bras bu'i rgyud|Syn {'bras rgyud}; tantra-as-fruition; fruition aspect of tantra; continuum of the result
'bras bu'i rta babs brgyad|eightfold resultant archway; {sgo logs kyi phyi zur bzhi na} rta rkang, chu skyes, sgrom, zar tshag, sna 'phyong, mchu 'phyong, shar bu, khyung sgo
'bras bu'i rtags lnga|the five proofs of the result
'bras bu'i rtags|proof of the result
'bras bu'i rten 'brel drug|the sixfold dependency of the result
'bras bu'i rten 'brel|{rtsa ba dang sdong po dang yal ga dang lo ma dang me tog dang 'bras bu} the dependency of the result
'bras bu'i sems dpa'|Fulfilled bodhisattvas
'bras bu'i sher phyin|resultant transcendent knowledge / perfection of wisdom
'bras bu'i skabs kyi sku lnga|Five kayas of fruition
'bras bu'i skabs su|at the time of the result / fruition / effect
'bras bu'i sku gsum|Three kayas of fruition. The dharmakaya is free from elaborate constructs and endowed with the '21 sets of enlightened qualities.' Sambhogakaya is of the nature of light and endowed with the perfect major and minor marks perceptible only to bodhisattvas on the bhumis. The nirmanakaya manifests in forms perceptible to both pure and impure beings
'bras bu'i thar pa|the resultant liberation
'bras bu'i theg pa drug|the six vehicles of fruition / resultant vehicles. Syn {rgyud sde drug}
'bras bu'i theg pa|resultant vehicle[s], yanas of result, doctrine of result; Phalayana, the Fruitional Vehicle; result-oriented approach; effect vehicle, [Vajrayana]
'bras bu'i theg pa|Resultant vehicle. The Vajrayana system of taking fruition as the path by regarding buddhahood as inherently present and the path as the act of uncovering the basic state. This is different from the 'causal philosophical vehicles' of Mahayana and Hinayana that regard the path as that which leads to and produces the state of buddhahood. Ultimately, these two approaches are not in conflict. See also 'Secret Mantra.'
bras bu'i theg pa|the resultant vehicle[s], yanas of result, effect vehicle, [Syn Vajrayana]
'bras bu'i ye shes|Fruition Wisdom
'bras bu khyad par can gyi lam|the special path of fruition
'bras bu la dpyod pa|Syn {yod med skye 'gog}
bras bu la gnas pa|abider in the attainment [of stream entry etc, {zhugs gnas brgyad}
'bras bu la gnas pa|abiding in the result, abider in the attainment [of stream entry etc.] See {zhugs gnas brgyad}
'bras bu lam byed|forging the path with the fruition
bras bu lam du byed pa|taking fruition as the path, to make the result one's path
'bras bu lam du byed pa|taking fruition as the path, to make the result one's path, to make the fruit one's path
'bras bu lam khyer|taking the result as path, bringing the goal into one's practice. Syn {'bras bu'i theg pa}
'bras bu la rgyu ming btags pa|naming the result after the cause
'bras bu la zhugs pa|entering the fruition
'bras bu ldog pa|reverting from the result
'bras bu lhun grub kyi man ngag gsum|1) {stong pa}. 2) {gsal ba} 3) {'gag pa med pa}
'bras bu lhun grub rin po che gsang ba'i sbubs|the fruition precious secret space of spontaneous presence; the precious secret sphere of spontaneously present fruition
'bras bu lnga|five effects. the five results. the five results: the result of ripening, the result that resembles the cause, the result of absence / freedom, the functioning result, and the dominating result; {rnam smin 'bras}, {rgyu mthun 'bras}, {bral 'bras}, {byed bras}, {bdag 'bras}
bras bu lnga|the five results, {rnam smin 'bras}, {rgyu mthun 'bras}, {bral 'bras}, {byed bras}, {bdag 'bras}
'bras bu ltos pa'i rigs pa|the reasoning dependent on the result
'bras bu med pa|fruitless, unfruitful, barren, ineffective, unsuccessful
'bras bu mngon du byed pa|to make the potential within us manifest
'bras bu mngon par 'grub pa|the true accomplishment of the result
'bras bu mthar thug|the final / ultimate result / fruition
'bras bu myong ba|to experience the effect /result [of one's karmic actions]
'bras bu myong|to endure the consequences
'bras bu nyi tshe ba|a temporary result
'bras bu 'phel ba|increasing result
'bras bu phun sum tshogs pa'i yon tan|the qualities of perfect fruition, {bral ba'i yon tan}, {rnam par smin pa'i yon tan}
'bras bu phyag chen|Fruition Mahamudra
'bras bur|abbr. of {'bras bu la}
'bras bu rang gi ngo bo tsam ston pa'i srid pa can|having the srid pa of showing the fruition as one's own essence [one of the ornaments of srid pa can, [R]
'bras bur bcas|fruitful, effective
'bras bu rdo rje 'dzin pa|resultant vajra holder
'bras bu rdo rje 'dzin pa|resultant vajra-holder
'bras bu rdo rje theg pa|resultant Vajrayana
'bras bu rdzogs pa chen po|the great perfection of the fruition, fruitional Mahasandhi
'bras bu|result(ant factor)/ effect; fruition/ goal(aspect); Fruit, result, consequence, [phala]; 1) effect, fruit, consequences, fruition, result, goal, aim. 2) accomplishment, attainment, outcome. 3) adj. resultant, fruitional. 4) fruit. 5) harvest. 6) testicles
'bras bu rgyud|the continuity / tantra of fruition
'bras bu rim gyis pa|1) gradual fruition, gradually (attained) fruition / result. 2) someone who attains the fruition gradually
'bras bu rim gyis pa'i dgra bcom|arhat of gradual fruition, arhat who attains fruition gradually
'bras bu rim gyis pa'i dgra bcom 'bras gnas|abiding in the result of an arhat of gradual fruition; the fruition of a gradual arhat abiding in the fruition
'bras bu rim gyis pa'i dgra bcom zhugs pa|entering the arhat state of gradual fruition
'bras bu rim gyis pa'i phyir mi 'ong|nonreturner of gradual fruition; abiding in the result of a nonreturner of gradual fruition; entering (the state of) a nonreturner of gradual fruition
'bras bu rim gyis pa'i phyir 'ong|once-returner of gradual fruition
'bras bu rim gyis pa'i rgyun zhugs 'bras gnas|abiding in the result of a stream-enterer of gradual fruition
'bras bu rim gyis pa'i rgyun zhugs|stream-enterer of gradual fruition
'bras bu rim gyis pa'i rgyun zhugs zhugs pa|entering the stream-enterer state of gradual fruition
'bras bu rnam bzhi|the four types of effect. Syn {'bras bzhi}
'bras bu rnam dag rang bzhin gyi dkyil 'khor|see. {dkyil 'khor rnam pa gsum} the natural mandala of perfect fruition; the natural mandala of perfect fruition
'bras bu rnam mkhyen gyi ye shes|the resultant wisdom of omniscience
'bras bu rnam par smin pa la rmongs pa|ignorance of the ripening of a [karmic] effect / result
'bras bu rnam par smin pa|the ripening of the effect / result
'bras bus|by means of the result
'bras bu sher phyin|see {'bras bu'i sher phyin}; resultant Prajnaparamita / perfection of wisdom
'bras bu sku dang phrin las|the fruition of kayas and activities
'bras bu sku dang ye shes|the fruition of the kayas and wisdoms
'bras bu skye ba'i bsam gtan|the meditation state that produces (virtuous) results
'bras bu skye ba|the arising of the result
'bras bu skyed pa|to produce an effect
'bras bu skyed|to produce an effect
'bras bu smin nges kyi nus pa yod pa|has the definite capacity to ripen into fruition
'bras bu smin pa|1) ripening the fruit, ripe fruit. 2) karmic retribution
'bras bu smin par|ripening the seed
'bras bu smon pa med pa|fruit. wishfulness, one of the {rnam par thar pa'i sgo gsum} three doors of liberation
'bras bu sngags kyi theg pa|resultant vehicles of Mantra, Resultant Tantric Vehicle. Synonym for Vajrayana
bras bu sngags kyi theg pa|the mantric vehicle of fruition, the resultant vehicle of mantra
'bras bu sngags kyi theg pa|the Mantric vehicle of fruition, the resultant vehicle of Mantra. One of the two types of {theg pa chen po}; resultant vehicle of Mantra
'bras bu theg pa|resultant vehicle. Also {'bras bu'i theg pa} Syn {'bras bu sngags kyi theg pa/ rdo rje'i theg pa}
'bras bu thob pa|attained his goal
'bras bu thob pa|attain fruition / result [from practice]
'bras bu thod rgal ba|fruition by leaps
'bras bu thod rgal ba'i dgra bcom|arhat of fruition by leaps
'bras bu thod rgal ba'i dgra bcom 'bras gnas|abiding in the result of an arhat (who attains) fruition by leaps
'bras bu thod rgal ba'i dgra bcom zhugs pa|entering the arhat state of fruition by leaps
'bras bu thod rgal ba'i phyir 'ong 'bras gnas|abiding in the result of a once-returner of fruition by leaps
'bras bu thod rgal ba'i phyir 'ong|once-returner of fruition by leaps / who attains the result by leaps
'bras bu thod rgal ba'i phyir 'ong zhugs pa|entering the (state of a) once-returner of fruition by leaps
'bras bu thod rgal ba'i rgyun zhugs 'bras gnas|abiding in the result of a stream-enterer of fruition by leaps
'bras bu thod rgal ba'i rgyun zhugs|the fruition of a skipping-the-grades stream enterer; stream-enterer of fruition by leaps
'bras bu thod rgal ba'i rgyun zhugs zhugs ba|entering the (state of a) stream-enterer of fruition by leaps
'bras bu yang dag par 'grub pa|true accomplishment of the result
'bras bu yod pa|effective, successful, fruitful
'bras bu yongs su bsdu ba|completely yielding a fruit
'bras bu zhi ba'i phan yon ston pa|the result which teaches the benefits of peace
'bras 'byin|bring fruition; bring / yield fruition
'bras bzang|{sngon bsags 'bras bzang smin pa} enjoying the excellent fruition of his past deeds
'bras bzang|successful, effective, a good result
'bras bzhi|the four fruits, results, attainments. See {'bras bu bzhi} See also {'phags pa'i skyes bu bzhi}
'bras chang|rice beer
'bras chang|rice wine
'bras che ba|see {'bras bu che ba}
'bras chos lnga|the five qualities of fruition; five resultant/ fruition-state factors
'bras chos nyer lnga|25 attributes of fruition. The five kayas, fivefold speech, five wisdoms, five qualities, and five activities. Also called the 'continuity adorned with inexhaustible body, speech, mind, qualities, and activities.'
'bras chos nyer lnga'i bdag nyid|The nature of the 25 qualities of fruition: 1) {sku lnga}. 2) {gsung lnga} 3) {thugs lnga} 4) {yon tan lnga} 5) {phrin las lnga} See {'bras chos nyer lnga}
'bras chos nyer lnga|the 25 qualities / attributes of fruition, these are the five bodies {sku lnga}, the five modes of speech {gsung lnga}, the five kinds of mind {thugs lnga}, the five attributes {yon tan lnga}, and five activities {phrin las lnga}
'bras chos rnam lnga|fivefold fruition; the Body, Speech, Mind, Qualities and Activities. 
'bras dkar spungs pa|the mountain of virtuous results. Syn {'bras spungs}
'bras dkar spungs|the mountain of virtuous results. Syn {'bras spungs}
'bras dus kyi longs sku|resultant sambhogakaya
'bras dus kyi 'od gsal|resultant luminosity
'bras dus kyi phyag chen|Mahamudra at the time of the result
'bras dus kyi phyag rgya chen bo|resultant Mahamudra
'bras dus kyi rnam shes|resultant consciousness
'bras dus kyi snying rje|compassion at the time of the effect; compassion at the time of the result
'bras dus|the time of fruition
'bras gnas|abbr. of {'bras bu la gnas pa}
'bras gnas bzhi|the four types of abiding in the fruition [of a Hinayana practitioner]. See also {gang zag brgyad}
'bras gnyis|the two results, temporary and ultimate: {gnas skabs kyi 'bras bu}, {mthar thug gi 'bras bu}
'bras gsum|the three [medicinal] fruits, {a bar skyur gsum}
'bras gzugs bcu gcig|eleven forms of effort, effect forms, the eleven resultant forms, {dbang po lnga}, {don lnga}, {rnam rig min gzugs} / {chos kyi skye mched pa'i gzugs}
'bras gzugs|resultant forms, see {'bras gzugs bcu gcig}
'bras khu zhig 'byor pa|provided her with some rice gruel
'bras la gnas pa|abider in the attainment [of stream entry etc [R]
'bras la gnas pa|abider in the attainment [of stream entry etc, {zhugs gnas brgyad}
'bras lam du byed pa|taking fruition as the path, to make the result one's path
'bras ldan|1) endowed with the effect / fruition. 2) fruit tree
'bras ljongs|Sikkim; a district in present India
'bras lnga|see {'bras bu lnga}
'bras lnga|the five kinds of fruition [R]
'bras mchog|the supreme fruition / result
'bras med du ldog pa|return unfulfilled
'bras med|without result, barren, fruitless. syn {'bras bu med pa}
'bras mo ljongs|Dremo Valley, Sikkim
'bras mo ljongs|Sikkim, the Valley of Fruits. Usually {'bras ljongs}; sbas yul 'bras mo ljongs 'og min rnam dag padma drwa can
'bras nad|cancer, boil, tumor
'bras rgyud|the continuity / tantra of the fruition, the continuum of the result
'bras rtag|evidence of effect
'bras rtags bkod pa|to posit / establish the proof of the effect
'bras rtags|effect reason, effect sign, proof that is the result, proof of the result
'bras rtags|evidence from effect [ggd]
'bras rtags yang dag|correct proof of effect
'bras rtogs gnyis pa|the 2nd realization of the fruition [1of three fruition realizations [R]
'bras rtogs|resultant realization
'bras rtsis|prognostication
'bras rtsis|the Tibetan system of horary astrology
'bras sa lu|wild rice
'bras shun|chaff; fruit skin
'bras skyabs|resultant refuge. Syn {'bras bu'i skyabs 'gro}
'bras so ba|unhusked rice
'bras spungs dgon pa|Drepung Monastery [W of Lhasa [R]
'bras spungs dgon pa|The Drepung Monastery. See above
'bras spungs|Drepung, Heap of Fruition; large Gelugpa monastery near Lhasa
'bras spungs|Drepung One of the three main Gelukpa monasteries, located north of Lhasa
'bras spungs gzims khang gong ma|the 2nd, alias {bsod nams ye shes dbang po} (1556-1592)
'bras spungs klu 'bum|Drepung Lubum [scriptures helping against attacks of nagas, [R]
'bras spungs klu 'bum khams tshan|Lubum Khamtsen of Drepung, in U
'bras spungs kyi mchod rten|Dhanyakaka stupa
'bras spyi|general effect / fruition; 1) general effect / fruition. 2) administrative position
'bras stong|empty result; futile, pointless
'bras thug|rice gruel, rice porridge; gruel, porridge; rice gruel, porridge
'bras yod|not barren
'bras yos|popped rice
'bras yum la nye ba'i gzhi shes|knowledge of bases close to the mother of fruition
'bras yum la nye ba'i shes pa|knowledge close to the mother of fruition
'bras yum la ring ba'i gzhi shes|knowledge of bases distant from the mother of fruition
'bras yum la ring ba'i shes pa|knowledge distant from the mother of fruition
'bras yum|Syn {rnam mkhyen} the ultimate of all paths; the mother of fruition. Syn {rnam mkhyen} the ultimate of all paths
'bras zan|cooked rice
'bras zhugs|'bras bu la zhugs pa
'bras zla|the eleventh month
bra tsha|Dratsa, at Mangra Kha, in Domey
brda|1) signal, sign, gesture. 2) communication, to communicate 3) terminology. symbol, term, word, conventional designation, symbol, message, code, signal, indication, symbolic, indicative, indication, intimation, symptom, token. to infer; sign, symbol, indication, suggestion
brda'|1) sign, symbol, gesture; symbolic gesture; indication; analogy, inference, indication. 2) word, name
brda|agreed-on/upon convention, sign [ggd]
brdab brdab btang ba|to beat [a rug]
brda bkrol|to decode, decipher, solve, interpret a code, symbol
brdab pa|{brdab pa, brdabs pa, brdab pa} intr. v.; ft. of {rdeb pa}; ft. of {brdab pa}
brda brgyud|symbolic transmission, the Lineage of the Mystic Signs (of the Vidyadharas); sign lineage, symbolic transmission; Indication Transmission
brdab|sink, fall down
brdabs pa|pf. of {rdeb pa}; pf. of {brdab pa}
brdabs pa|to bang against
brda' bstan pa tsam la rtogs pa|attaining realization merely by seeing a gesture
brda byung|"arisen from conventional symbols, words."; "arisen from conventional symbols, words"
brda byung gi sems bskyed|conventional bodhichitta
brda bzhi|the Four Signs (in Dzogchen Longde practice)
brda chad|language, spoken of
brda chos kyi rnam rig|perceptible signs
brda 'dogs pa|to label
brda don lam zab|pure vision by {rgod ldem}
brda don rtags gsum|symbol, meaning and sign, [proof]
brda' don rtags gsum|Symbol, meaning, and sign. Three aspects of Vajrayana teachings. For example, the peaceful and wrathful deities depicted are the symbol. The meaning they symbolize is the enlightened qualities spontaneously present within the buddha nature. The sign is that they naturally manifest during the bardo of dharmata
brda don sprad pa|to understand / recognize the meaning clearly
brda don|the signs and the meanings
brda gar bsgyur|the dancing transmutation of her form
brda gdags pa|labeled, named, called
brda|[Go byed [Mig brda,...Brda tsam btags pa,...Lag brda,...2) Yig thog gam, ngag thog nas btang ba'i lan,...Phebs brda,...'Phren brda,...Mgron brda,...Dngos shugs brgyud gsum gyi sgo nas brda btang ba ltar 'og grabs byed pa] signal, sign, gesture, communication, term[inology], word, [conventional] designation/ symbol, message, code, signal, symbol, indicat[ive][ion], intimation, symptom, token, communicate, answer/ reply
brda gsar pa|contemporary terminology
brda gtong|LKh: to notify; rgyud skul - suggestion, advice, instigation; to instigate, suggest [mss]
brda'i 'bul len|brda dang brda'i 'bul len - symbolic offer and answer; symbolic offering and answering
brda'i dbang bzhi|the four sign abhishekas, [thod pa, phreng ba, sna tshogs rdo rje, dbu rgyan]; the four sign abhishekas, {thod pa}, {phreng ba}, {sna tshogs rdo rje}, {dbu rgyan}
brda'i dbang|symbolic empowerment, sign abhisheka
brda'i 'gog pa|Def. by Jamgön Kongtrül: {'jig rten pa'i lam gyis spang bya'i sa bon smad cing mgo mnan pas 'gog pa gang yin pa ste/ de tsam la'ang 'gog par 'dogs pa 'gog pa de'i rnam grangs su gtogs pa la dgongs nas/ ma lus par 'gags pa de'i yan lag gam cha shas kyis mya ngan las 'das par gsungs pa}
brda'i 'od gsal|Sign luminosity. The experiences of manifest luminosity during the bardo of dying
brda'i sgo nas bskur|transmitted to him, by means of symbols
brda'i sgo nas|through symbols, gestures
brda'i|symbolic, indicative
brda'i tha snyad|1) names, words. 2) symbolic name
brda'i yul|object of convention [ggd]
brda khrol ba|decoding of the symbolic script
brda lan|response, answer
brdal ba|pf. of {rdal ba} all-encompassing, all-pervasive, permeate, pervades everywhere, present everywhere, raging [about fire], pervade, shine [about moon light], spread [light etc]; pf. of {rdal ba}; ft. of {rdal ba}
brdal ba|to spread, extend
brdal khyab|all-encompassing, all-pervasive
brdal|see {brdal ba}
brda ma 'phrod|no understanding; x {brda ma 'phrod par 'dzin pa} remembering both with no understanding
brda' ma 'phrod par bzung|if you remember the teaching without identifying; x {drang nges ldem dgongs kyi gsung sna tshogs pa rnams brda' ma 'phrod par bzung na tshig dang don du 'dzol nas yang dag pa'i chos dang rgyab 'gal} if you remember the teaching without identifying the different levels-the expedient meaning, the real meaning and the indirect meaning-you will be confused about what the words refer to. This may lead you away from the true Dharma
brda mi 'jal ba|incapable of communicating
brda mjal|to comprehend the words
brda phrad pa|to receive understanding, to understand
brda 'phrod pa'i drung du 'slab pa phul ba|given back in the presence of someone who can understand the gesture
brda phrod pa|to convey understanding
brda' 'phrod pa|to understand the meaning/ to understand a language/ a dictionary/ an explanation of words
brdar|as a sign that
brdar ba|ft. of {rdar ba}; pf. of {rdar ba}
brdar|{bden pa brdar} invoke / appeal to the truth of
brdar gyur pa'i rgyud|Tantra turned into symbols. The letter characters of the scriptures
brda rnying|archaic word
brda rnying|old, archaic term [outdated word]
brda rnying pa|old word
brdar|representing that; p. of {rdar}; to signify, signifying
brdar sha chod pa|vi. to be clearly decided, arrive at a conclusion, decided, thoroughly determined, resolved
brdar sha gcod pa|to make a decision, judgment; examine thoroughly; distinguish
brdar sha|in fine detail
brda rtags|mark, sign, symbol
brda' rtags|Symbolic attribute
brdas|{brda} + instrumental case
brda sbyar ba'i gzhi|the basis on which the name was introduced [ggd]
brda sgyur ba|translation
brda skad|sign language; sign language, speech; sign speech, code language
brda sprod|grammar; to interpret, explain words; to communicate; interpret; 1) grammar. 2) to communicate, interpret, verification
brda sprod pa|grammatical
brda sprod pa'i gzhung|grammar book
brda' sprod pa|to convey meaning, communicate, explain significance
brda thabs|symbolic means/ technique
brda' thim|Dathim. Literally 'sign dissolved,' this word often occurs at the end of a terma
brda tsam|nominal
brda tshig|term, word, coded verses; coded verses
brda yi bstan bcos|Tibetan language
brda yig|sign script, symbolic letters
brda yig sprul pa'i grong khyer|Magical city; symbolic letters are a magical city. Note: Magical city of sign script because a city comprised of numerous words and meanings of treasure teachings are perceived within each single symbolic character
brda yig|symbolic script (dakini writing); sign script, code letters, symbolic writing
brda yongs su gcod pa|to determine a name
brdeb|flail. f. of {rdeg}
brdeg pa|ft. of {rdeg pa}; pointing [downward]
brdegs pa|pf. of {rdeg pa}
brdeg|strike, bang
brdib pa|f. of {rdib}; to collapse, fall down, fall in
brdibs pa|{gnas khang brdibs pa} crushed under their collapsing houses
brdibs|to cave in
brdog 'chos pa|to slip, to slide, to lose one's footing
brdol ba|to ooze, burst open; be revealed; spring up, overflow, gush forth, well up, leak out; collapse; blossom, billow, rose up, well forth, burst forth. Ex. {chu ser brdol ba} secretion of liquid
brdol|p. of {rdol}; see {brdol ba}
brdos pa|CM: rdos pa dang 'dra. [mss]
brdugs|p. of {rdug}
brdugs so byas|used up, spent
brdul ba|to deceive, to cheat, to swing, brandish, flourish
brdung ba|ft. of {rdung ba}
brdung brdegs|hitting or mistreating
brdung brdeg|Syn {rdung rdeg}
brdung|f. of {rdung}
brdungs|a beating; p. of {rdung}; a drum
brdungs btsogs|beat and bang / hit
brdungs|{dngul 'jangs brdungs kyi glegs ral} a volume of scripture and a sword of pure beaten silver
brdungs pa|to clash; pf. of {rdung ba}
brdungs|x {ba be'u skyes pa zhig gis brdungs nas} was kicked by a cow who has just given birth to a calf
brdzabs pa|pf. of {rdzob pa}
brdzad pa|pf. of {rdzod pa}; ft. of {rdzod pa}
brdzang ba|ft. of {rdzong ba}
brdzangs|dispatched; {rgya gar la brdzangs} they were sent to India
brdzangs|dispatched, sent off
brdzang|sent, dispatched
brdzangs pa|pf. of {rdzong ba}. Syn rdzong Syn gtong; dispatched, sent
brdzangs pa|{rgya gar du brdzangs te} was sent to India
brdze ba|ft. of {rdze ba}
brdzes pa|pf. of {rdze ba}
brdzes|to stream [e.g. her dark brown hair streams upward]. stream
brdzi ba|{bzhugs gdan brdzi ba} to tread on his cushion
brdzi ba med pa|irrepressible, unchallenged
brdzi ba|to trample; ft. of {rdzi ba} trample on / down, flatten, stamp on, squash, crush
brdzi bo|cot {brdzi bor nang bsnyal ba} lay you down to sleep in your cot
brdzi|{brdzi ba}
brdzi|mi brdzi ba'i gdengs - indomitable confidence
brdzis pa|pf. of {rdzi ba}
brdzis pa|to trample [under foot]
brdzis|to tread down; trample, trampled, 2) dough
brdzong btab pa|to take along/ load (?); to send along
brdzong|send, dispatch
brdzu ba|to [take]. disguise, pretend. {shes byed pa} pretend to know; ft. of {rdzu ba}; to conceal
brdzun du smra ba spong ba|refrain from telling falsehoods, one of the {bslab pa'i gnyi brgyad} eight basic teachings
brdzun|lie, falsehood; false, untruth
brdzun pa|illusory [ggd]
brdzu|posing as, disguised as, impersonating
brdzus pa|pf. of {rdzu ba}
brdzus skyes|instantaneously born
brdzus skyes|instantaneously-born
brdzus te myur du skye par 'gyur|to be miraculously and swiftly reborn
brdzus te skye ba|miraculous birth. born miraculously, one of the {skye gnas bzhi} four types of birth
brdzus te skye bas|by taking birth instantaneously
brdzus te skye ba|take rebirth instantaneously
brdzus te skyes pa|instantaneously, miraculously born
brdzus|to disguise; miraculously
bre|a measure unit (2 pints); a measurement (for dry goods); liter, measure
bre ba|{bre ba, bres pa, bre ba, bres} trans. v./ {}; capital, chapter; ft. of {bre ba}
bre bar|to mingle
'bre ba|to draw over or before, to spread, to stretch
bred|alarmed, depressed; alarmed, depressed, ashamed, scared, frightened; alarmed, fearful/ ashamed; alarmed/ depressed
bred dngangs|panic
bred pa|alarmed, depressed, anxious terrified; {bred pa, bred pa, bred pa} intr. v.; to be frightened, afraid, infer
bre|Drey. Tibetan volume measure equivalent of about one liter or two pints. One drey of gold would weigh about 13 kilos
bre ga|medicinal herb
'breg ba|to cut off
'breg pa|{lug 'breg pa} shearing sheep
'breg pa|to prune/ to shear (a sheep)/ to harvest; {'breg pa, bregs pa, 'breg pa, bregs} trans. v.; cut [the crops] Ngaktrin. to cut with scissors, to cut, shearing; ft. of {'breg pa}
bregs|imp. of {'breg pa}; shaven {skra pa} headed men
bre gsog dang phul gsog byas pa|accumulates a full measure of
bregs pa|to cut, shave; pf. of {'breg pa}
bre|{ka ba'i bre}, pillar decoration [intertwined]
'brel ba|{'brel ba, 'brel ba, 'brel ba} intr. v.; connected with, joined, relationship, to become connected, logical connection, to hang together, cohere. related; link; to be connected/ joined; connection/ connectedness
'brel ba brtag pa|Full or Decisive Resolution of Relations
'brel ba brtag pa|Full or Decisive Resolution of Relations ['brel ba brtag pa'i rab tu byed pa," {1 of the {tshad ma sde bdun} - the 7 treatises on logic by Dharmakirti [R]
'brel ba brtag pa|Full or Decisive Resolution of Relations ['brel ba brtag pa'i rab tu byed pa," (one of the {tshad ma sde bdun} - the seven treatises on logic by Dharmakirti. One of four supplementary branch-like shastras, the Sambandha-parak sa, deals with the theory of relations as understood by buddhist logicians]
'brel ba brtag pa'i rang 'grel|Autocommentary on the sambandha-parak sa; 1 of the {tshad ma sde bdun} [R]
'brel ba brtag pa'i rgya cher bshad pa|Extensive Explanation of the Sambandha-parak sa; 1 of the {tshad ma sde bdun} [R]
'brel ba brtags pa|[Sambandha-parakiis.a] one of the {tshad ma sde bdun} the seven treatises on logic by Dharmakirti, deals with the theory of relations as understood by Buddhist logicians
brel ba|busy
'brel ba byed pa|to contact with, have dealing with, related
brel ba byed pa|to worry, be anxious
'brel ba bzhi|the four links. 1) {rgyud dbang dang 'brel ba}. 2) {dbang grub thabs dang 'brel ba} 3) {sgrub thabs man ngag dang 'brel ba} 4) {man ngag phyag bzhes dad 'brel ba}
'brel ba can|connected
brel ba|constant toil, to be employed, busy, engaged, to have business or work on hand, to separate, go apart; busy; {brel ba, brel ba, brel ba} intr. v
'brel ba grub pa|establish a link
'brel ba gsum ldan|with three links: {smon 'dun dam bca'} aspiration, wish and commitment
'brel ba'i ming|bum pa 'di ni che'o/ /bum pa 'di ni chung ngo snyam pa'i sgra spyi snang ba lta bu
brel ba|las ngan pa'i bya bas zin med brel - endlessly occupied with wrong activities
'brel ba med pa|not connected
'brel ba|relation [ggd]
'brel ba|relationsip.
'brel bar gsol ba|{sha de 'brel bar gsol nas rnam shes dag pa'i zhing du 'phen pa yin} by eating their flesh he was making a link with their consciousness, which he could then transfer to a pure Buddhafield
'brel bas dge ba|{dge ba'i sems byung dang mtshungs ldan gyi chos rnams 'brel bas dge ba} 'Related virtues' are all the phenomena concurrent with the [eleven] virtuous mental states
'brel bas lung ma bstan|{sdang ba dang dvangs pa gang yang min pa'i sems kyis kun nas bslang ba ming tshig yi ge de dag gis zin pa'i sems sems byung gi chos rnams so} 'Related indeterminates' are all qualities of the cognitions and mental states embraced by names, words and letters which are motivated by a mind that is neither disturbed [unvirtuous] nor lucid [virtuous].
'brel bas mi dge ba|{nyon mongs pa dang mtshungs ldan thams cad 'brel bas mi dge ba} 'Related nonvirtues' are all those concurrent with the negative emotions
brel ba tsha bo|busy
'brel ba zhog|{bla ma byon dus 'brel ba zhog} when a teacher comes, make a spiritual connection with him!
'brel ba zhus pa|{dbang chos kyi 'brel ba ma zhus pa'i gong du} before becoming committed to him through empowerments and teachings
brel|busy, engaged in; (ba) - constant toil, busy, frenzy, constant toil, busyness; business/ serfdom/occupied, employed with, busy/ unfree
'brel chags pa|interlinked
brel dus|busy season
'brel gtug|1) MG: contact, communications, liason; va. -- byed to get into touch, to contact. 2) MSS (based on BDB 8/10/98): "interactions". 3) CM: i) phar tshur thug 'phrad kyi mthun 'brel. E.g's., las don thog phan tshun 'brel gtug gis go sdur byas pa. mi ngan dang 'brel gtug byed. ii) rgyun mthud. E.g., 'dzugs skrun gyi las grwa khag mang 'brel gtug byas nas 'go 'dzugs pa. [mss]
'brel lam|social intercourse
brel langs pa|impatience
'brel|link, related, relation, connection, relationship, contact, association, to be connected with / to, encounter, be united with, linked to, related to, connect to / with, relevant' pertinent / pertaining to, in connection with, relation, liaison, encounter, be united with, linked to, related to, connect to / with, relevant' pertinent / pertaining to, in connection with
'brel med gnas pa|remain uninterruptedly
'brel med gtam|irrelevant talk.
'brel med|inseparably
'brel med|irrelevant {don med pa'i ngag kyal 'brel med du smra ba} unnecessary or irrelevant chat
'brel mthud|continuation
'brel mthun byed pa|to contact, liaison
'brel pa brtag pa|Examination of Relation, the Samtanatara- siddhi by Dharmakirti
'brel pa brtag pa|Examination of Relation, the Samtanatara-siddhi by Dharmakirti, [work on logic, {tshad ma sde bdun}
'brel pa brtag pa|Examination of Relation, the Samtanatara-siddhi by Dharmakirti, [work on logic, {tshad ma sde bdun};
brel pa brtag pa|Examination of Relation, the Samtanatara siddhi by Dharmakirti, [work on logic, {tshad ma sde bdun}
'brel pa brtag pa'i 'grel pa|Sambandhapari-ks.a-vr.tti by Dharmaki-rti; A Commentary on "The Examination of the Types of Relationships between Objects"; TSAD MA, Vol CE, in the Derge Edition,
'brel pa brtag pa'i rab tu byed pa|Sambandhapari-ks.a-prakaran.a, by Dharmaki-rti; A Treatise Examining the Types of Relationships between Objects; TSAD MA, Vol CE, in the Derge Edition,
'brel pa can gzhan|related opposite [long and short]
'brel pa|connection, conjunction
'brel pa|rkang lag thams cad ngang pa bzhin 'brel pa - hands and feet were webbed like a swan's
'brel sgra|genitive case; A term of grammar. Connecting term. This is the sixth grammatical case
'brel thag gcod|to cut [the attachment to]. to cut the ties to
brel thag gcod|to cut the ties to
'brel thogs pa|a connection
'brel thogs rnams|all the beings with whom I had a connection
'brel tshad don ldan|any connection made with ... is meaningful
brel tshad don ldan|benefiting whoever is encountered
'brel tshad don ldan|benefiting whoever is encountered
'brel tshad kun|whoever encounters you, all you encounter, whoever is linked with you / has contact with you, connected, to unite, combined
'brel tshad|(lit. all connections) - whoever one meets; whoever is encountered / encounters [you / him etc], is linked with / has contact with [you / him etc]; all that encounter you, benefits all that encounter you, all you encounter, whoever encounters you, whoever has contact with, whomever you meet, every. meet
brel tshad|whoever is encountered, encounters [you, him etc], is linked with, has contact with [you, him etc]
'brel tshad|x {gsung gi snang bas 'brel tshad} whoever heard you speak
'brel yod|connected[ness], related
'brel zla ma dmigs ma'i rtags|non-perception of related fact reason, sign which is an non-observation of a related object
bre mo|joking, unfit, useless, worthless
breng|[about color] {ser ba}
'breng ba|to chase after
breng breng ba|unsteady, flicker, waver, flutter; see {shes pa phyo phyo ba} unsteady mind
breng nge|1) tense, tight. 2) affectionate, lovingly, affectionately
breng nge ba|light. Syn {dam po}
'breng pa|strap, rope; leather straps
'breng phyag phyir|to attend
'breng|[R] 1) stream; 2) follow; 3) bring forth/ give birth (animals); 4) braided leather rope)/ [having tightly grasped the --- the bridge was shaken back and forth.]
'brengs rjes ba|pursuing
bre phul|weight measurement
bre rgya g.yo sgyu byas nas|with false weights and measures
'bre rgyal ba'i blo gros|Gyalwey Lodrö of Drey. Beginning as Gönpo, a trusted attendant of Trisong Deutsen, he became one of the first Tibetans to take ordination, taking the name Gyalwey Lodrö, Victorious Intelligence. He became erudite in translation and attained accomplishment after receiving transmission from Hungkara in India. It is said that he visited the land of Yama, the Lord of the Dead, and saved his mother from the hell realms. After receiving teachings from Padmasambhava, he performed the feat of transforming a zombie into gold, some of which was later revealed in terma treasures. He achieved the vidyadhara level of longevity and is reputed to have lived until the era of Rongzom Pandita Chökyi Sangpo (rong zom chos kyi bzang po) (1012-1088), to whom he gave teachings. Gyalwey Lodrö means 'Victorious wisdom.'
'bre rgyal ba'i blo gros|Gyalwey Lodrö of Drey. One of the first Tibetans to take ordination. He received transmission from Hungkara in India. At first he was a trusted attendant of Trisong Deutsen by the name Gönpo and later, at the time of taking ordination, he was given the name Gyalwey Lodrö, Victorious Intelligence. He became erudite in translation and attained accomplishment after receiving transmission from Hungkara. It is said that he visited the land of Yama, the Lord of the Dead, and saved his mother from the hell realms. After receiving teachings from Padmasambhava, he showed the feat of transforming a zombie into gold. Some of this gold has been revealed in termas later on. He achieved the vidyadhara level of longevity and is reputed to have lived until the time of Rongzom Pandita Chökyi Sangpo (rong zom chos kyi bzang po) 1012-1088, to whom he gave teachings
bres|manger, put up decorations, {phan tshun bres pa} intertwined]; imp. of {bre ba}
bres pa|dra ba dra phyed ltar bres pa - spread out like a lattice
'bres pa|mix, associate
bres pa|put up [decorations). Syn {'then pa klad brgyangs pa}; pf. of {bre ba}
bres phan tshun pa|interviewed
bre srang|a measure for things [honest]. weights and measures
bre|volume measure; 20 equals 1 {khal}
brgal|1) to cross over, pass beyond, transcend. 2) p. of {rgal} 3) abbr. of {brgal ba}; to cross over; cross
brgal ba|to cross; pf. of {rgal ba}; ft. of {rgal ba}; controversy, to cross, over, beyond, surpassing, exceeding, transcended
brgal lan gyi rnam gzhag|presentation of objection and reply
brgal lan gyi sgo nas|to resolve contradictory opinions
brgal lan|objection and reply
brgal lan|objection and reply. pha rol pos rang bkag pa'am sun 'byin pa la phar lan btab pa'o,...Rtsod pa'i brgal lan btab pa ???
brgal lan|reply against antagonism
brgal nas|to cross over
brgyab|f. of {rgyag} and {rgyab}; fut. of {rgyag} and {rgyab}; hit, struck/ to throw
brgyab 'gal|counter to, contrary to
brgyab pa|pf. of {rgyag pa}; to shoot
brgyab pa|to build
brgyabs|p. of {rgyag} and {rgyab}
brgya 'bul stong 'bul mang po byed pa las|than hundreds or thousands of offerings
brgya byin dkar mo dom mgo ma|Indrani, white, with the head of a brown bear
brgya byin gyis srin po shin tu rid pa gcig tu sprul|Shakra appeared as an emaciated demon
brgya byin gzhu|rainbow, the bow of Indra
brgya byin|Indra
brgya byin|Indra, king of the gods of the Desire Realm. [hundred sacrifices]. rgya byin - one of the {phyogs skyong bcu} the ten guardians of the directions; Shakra [the lord of the gods]; Indra
brgya byin|Indra. The chief god in the realm of desire. He resides on the summit of Mt. Sumeru in the palace of Complete Victory and is also known as Shakra, the Ruler of the Devas
brgya byin la 'os pa lta bu|suitable even for Shakra, king of the gods
brgya byin la sogs pa|Indra and the other gods
brgya byin|lha dbang brgya byin - Mighty Indra
brgya byin|Shakra (Indra). Ruler of the gods of the lower heavens of the Desire Realm, who dwells in the immense Vaijayanta palace on the summit of Mount Meru. Sometimes referred to as Indra
brgya byin|tshangs pa brgya byin - Brahma and Indra
brgya byin tshangs pa sogs lha rnams|Shakra, Brahma, and the other gods
brgya bzhi'i cho ga mdo sngags zung 'jug sgrigs chog tu bkod pa|rA ga a sya mchog nyid kyis mdzad pa
brgya dang stong gi cha|100,000th part
brgyad bsnol|to be at odds with
brgyad 'bum|800 thousand
brgyad cu|eighty
brgyad gri|eighty thousand
brgyad kag|a reproach, rebuke
brgyad khri|80,000; eighty thousand
brgyad khri bzhi stong|eighty-four thousand
brgyad khri bzhi stong po|eighty four thousand entries
brgyad khri lnga stong|eighty five thousand
brgyad pa'i sa|the eighth bhumi
brgyad po|the eight, all eight
brgyad stong don bsdus|Digest of the Prajnaparamita in Eight Thousand Verses
brgyad stong pa|Eight Thousand Verses; prajnaparamita in eight thousand verses; (T 12)
brgyad zil|county in 21th cent Tibet.
brgyag|fut. of {rgyag}; f. of {rgyag}
brgyag pa|ft. of {rgyag pa}
brgyags|1) provisions, food supply. 2) p. of {rgyags} 3) staples
brgyags grabs gyis shig|prepare provisions
brgyags pa|pf. of {rgyags pa}
brgyags pa|swollen {nga dregs dang sdig pas brgyags pa} swollen with evil pride and power
brgyags phye|foodstuffs, provisions for a journey
brgyags phye|provisions
brgyags phyer khag bzhag pa|to entrust the provisions and tsampa to a friend
brgya 'gyur|a hundredfold
brgya 'gyur|a hundred fold, many fold
brgya 'gyur du|hundredfold
brgya kha gcig chod|cutting 100 with one cut
brgya lam|1) main street, road. 2) one in a hundred; rare
brgya lam na dka' ba|rare
brgya lam tsam|{mi lus thob pa brgya lam tsam} to gain this human body is one chance in a hundred
brgyal ba|{brgyal ba, brgyal ba, brgyal ba} tha mi dad pa: 1) {dran med du gyur ba}, to become unconscious, faint, fall unconscious, black out, sink into blank mental inactivity. {dngangs skrag chen pos dran med du brgyal ba}, {brgyal gzer brgyab ste glo bur dran med tu brgyal ba}, {chu bsil btab ste brgyal ba la slong ba}, {lha sras la dug sbrul gyi kha rlangs phog nas shing sdong 'gyel ba ltar brgyal song}. 2) faint, oblivion, unconsciousness, black out, senselessness,. 3) coagulation [of sperm and blood and the stupefied descent therein]. 4) to sink down
brgyal ba|faint/ unconsciousness; to faint/ fall unconscious
brgyal ba|{wa mo brgyal ba} foxes yapping
brgya lnga bcu pa zhes bya ba'i bstod pa|hundred fifty verses of praise
brgya lor|1) in the hundredth year. 2) notes in the denomination of hundred
brgyal sangs|wake up from a faint
brgyal|to faint; faint, fall down senseless; to faint/ to howl; vi. to faint, to become unconscious, lost consciousness
brgya mchod|offering of a hundred lamps
brgya mchod phul ba|to offer a hundred lamps
brgyan|1) p. & f. of {rgyan}. 2) ornamented, adorned, decorated, bejeweled
brgyang ba|ft. of {rgyong ba}; to call
brgyang|f. of {rgyangs}; fut. of {rgyangs}
brgyangs pa|pf. of {rgyong ba}
brgyangs phyag|full prostration
brgyangs|p. of {rgyangs} blocked
brgyan pa|adorned with
brgyan par byed pa|to adorn, decorate, enhance, ornament, beautify, embellish, grace
brgyan pa|{rgyan pa, brgyan pa, brgyan pa}; to be adorned, decorated, 2) to be provided with
brgyan tshugs|{bzang pos brgyan mi tshugs} cannot be improved by something good
brgyan tshugs|improve
brgya|one hundred
brgya pa|Syn
brgya phrag|1) hundreds, many, immense, century
brgya phrag bcu gnyis|12 times 100 [abilities on the first bhumi]
brgya phrag thal ba|over a hundred
brgya phyag|100 prostrations
brgyar|into hundred, 100 each
brgya rtsa brgyad|108
brgya rtsa|one hundred; hundreds the hundred tormas. {so zur gnub gnyags gter ston brgya rtsa sogs}; So, Zur, Nub, Nyag, and the hundreds of Tertöns
brgya sbyin la sogs phyogs skyong bcu|Indra and the other ten World Guardians
brgyas|by the 100
brgya shes gcig rdugs|knowing hundred things but lacking one
brgya stong|1) many many. 2) hundred and thousand. 3) hundred thousand
brgya stong mang po|thousands of
brgya tham pa|one hundred
brgya tsam|about one hundred
brgyu ba|ft. of {rgyud pa}
brgyud|1) to transmit to conduct, to send, channel through, stream through. 2) via, go through, by way of, pass, cross, go through, to continue, pass on, down. 3) Syn {brgyud pa} 4) connected, linked, to be chained together. 5) continue. 6) lineage. 7) family, lineage, transmission, relations, ancestors, descendants, offspring; transmission, lineage
brgyud|along, on, through [the road]
brgyud byang|lineage record; account of transmission line
brgyud 'dzin bla ma|lineage masters, master who upholds the transmission
brgyud 'dzin chos bdag|the master who hold the linear transmission
brgyud 'dzin|lineage-holder; lineage holder, heir, successor, inheritor; followers of the lineage
brgyud 'gal|indirect oppositeness
brgyud gsum bla ma rnams|the lamas, masters of the three transmissions
brgyud gsum bla ma|teachers of the three lineages
brgyud gsum gyi bla ma|gurus of the three lineages
brgyud lugs|the manner of transmission
brgyud ma|continuation, one after the other
brgyud mar 'jug pa|continuously
brgyud mar mthud|one moment after the other
brgyud nas|by, via, through
brgyud nas|indirectly, via, through, by way of
brgyud nas rtsub pa|indirect harsh words
brgyud nas song ba|traversing
brgyud pa|1) lineage of transmission; transmission, lineage. 2) {brgyud pa, brgyud pa, brgyud pa} tha dad pa; to be transmitted; passed through, passed on. 3) progeny, offspring. 4) heredity, origin, birth, generation. 5) indirect
brgyud pa bcu gsum|thirteen generations
brgyud pa bzhi|1) {bka'i brgyud pa}. 2) {tshig gi brgyud pa} 3) {brda'i brgyud pa} 4) {byin rlabs gyi brgyud pa}
brgyud pa chen po gsum|three great transmissions
brgyud pa dgu ldan|ninefold transmission, nine lineages. To be endowed with the sixfold transmission means the mind, sign, and oral transmissions; as well as the transmissions of compassionate blessings, of dakini mandate, and of empowered aspiration. To be endowed with the ninefold transmission means with the addition of the transmissions of written yellow parchment, of profound pure vision, and of ultimate realization. Alternately, the yellow parchment can be substituted with the transmission sacrament that liberates through taste. In this way there are many variations.
brgyud pa dgu|Nine Lineages See 'three lineages' and the 'six lineages.'
brgyud pa dgu|the nine lineages. 1) {rgyal ba dgos brgyud}. 2) {rig 'dzin brda brgyud} 3) {khang zag snyan brgyud} 4) {mkha' 'gro gtad rgya brgyud pa} 5) {shog ser tshig gi brgyud pa} 6) {smon lam dbang bskur brgyud pa} 7) {thugs rje byin brlabs brgyud pa} 8) {bka' bab lung bstan brgyud pa} 9) {dam rdzas myong grol brgyud pa} Nine Lineages. the five first of {brgyud pa drug} 6) {bka' babs lung bstan gyi brgyud pa} 7) {nyams len byin rlabs kyi brgyud pa}; Nine Lineages. the five first of {brgyud pa drug} 6) {bka' babs lung bstan gyi brgyud pa} 7) {nyams len byin rlabs kyi brgyud pa}; the nine lineages. 1) {rgyal ba dgos brgyud}. 2) {rig 'dzin brda brgyud} 3) {khang zag snyan brgyud} 4) {mkha' 'gro gtad rgya brgyud pa} 5) {shog ser tshig gi brgyud pa} 6) {smon lam dbang bskur brgyud pa} 7) {thugs rje byin brlabs brgyud pa} 8) {bka' bab lung bstan brgyud pa} 9) {dam rdzas myong grol brgyud pa}
brgyud pa drug ldan|sixfold transmission. To be endowed with the sixfold transmission means the mind, sign, and oral transmissions; as well as the transmissions of compassionate blessings, of dakini mandate, and of empowered aspiration. To be endowed with the ninefold transmission means with the addition of the transmissions of written yellow parchment, of profound pure vision, and of ultimate realization. Alternately, the yellow parchment can be substituted with the transmission sacrament that liberates through taste. In this way there are many variations. 
brgyud pa drug ldan|the six transmissions [of Kama and Terma in the Nyingma Tradition]: {rgyal ba dgongs brgyud, rig 'dzin brda brgyud, gang zag snyan brgyud, bka' babs lung bstan, smon lam dbang bskur, mkha' 'gro gtad rgya}
brgyud pa drug|six lineages
brgyud pa drug|Six lineages. See Six Lineage Traditions {brgyud pa'i bka' srol drug}
brgyud pa drug|six lineages. To be endowed with the sixfold transmission means the mind, sign, and oral transmissions; as well as the transmissions of compassionate blessings, of dakini mandate, and of empowered aspiration. To be endowed with the ninefold transmission means with the addition of the transmissions of written yellow parchment, of profound pure vision, and of ultimate realization. Alternately, the yellow parchment can be substituted with the transmission sacrament that liberates through taste. In this way there are many variations.
brgyud pa gser gyi nyag thag la dam sel gyi gya' yis ma gos pa|whose lineage is like a golden chain untarnished by any variance with the samayas
brgyud pa gsum|Three Lineages. Intentional lineage of buddhas, symbolic lineage of awareness-holders, and aural lineage of mundane individuals
brgyud pa gsum|three lineages. The three lineages are mind, sign, and oral.
brgyud pa gzhan gyis chod pa|{de dang khyed tsho'i bar na nga ma gtogs brgyud pa gzhan gyis chod pa med} Between him and yourselves in the lineage there is no-one but me
brgyud pa'i bar ma chad pa|unbroken transmission / lineage
brgyud pa'i bka' babs|the transmission of the teachings
brgyud pa'i bka' srol drug|Six Lineage Traditions. The buddha's mind lineage, the vidyadhara's sign lineage, the oral lineage of great masters, the dakini's entrustment lineage, the empowered aspiration lineage, the yellow parchment lineage There are other alternative lists. See Tulku Thondrup's Hidden Teachings of Tibet, Wisdom Publications
brgyud pa'i bka' srol gsum|1) {zhal nas gsungs pa'i bka' ma}. 2) {rjes su gnang ba'i gter ma} 3) {byin gyis brlabs pa'i dag snang}
brgyud pa'i bla ma|Lineage Gurus, masters of the lineage of transmission; Gurus who have given guidance, lineage master[s], guru[s]
brgyud pa'i bla ma|masters of the lineage, lineage gurus
brgyud pa'i bla ma|the masters of the lineage
brgyud pa'i bla ma|the masters of the lineage; lineage gurus
brgyud pa'i byin rlabs|the blessings of the lineage [mastery]
brgyud pa'i gsol 'debs|Lineage Supplication, lineage prayer; lineage supplication
brgyud pa'i gzhung|1) the handed-down texts. 2) principal texts of the lineage
brgyud pa'i lo rgyus|the history of transmission
brgyud pa khungs la thug pa'i che ba|how their lineage can be traced back to this authentic source
brgyud par|continually
brgyud pa rnam lnga|{brgyud pa rnam pa lnga}
brgyud pa rnam pa lnga|1) {'dul ba'i brgyud}. 2) {gsang sngags kyi brgyud} 3) {rgya chen spyod brgyud} 4) {zab mo lta brgyud} 5) {snying po don brgyud}
brgyud rgyu|indirect cause [ggd]
brgyud rim|the line of transmission
brgyud sprod byed pa|to pass, pass on
brgyud sprod|transmission
brgyud srol zin pa|inherited the lineage
brgyud tho|lineage list
brgyud yig|list of transmission lineage. Syn {gsan yig}; manual of transmission, description of lineages; list of transmission lineage. Syn {gsan yig}
brgyud yig|record of lineages
brgyug pa|ft. of {rgyug pa}
brgyugs|{nga'i steng du tshur brgyugs byung ba} it charged at me; ran
brgyugs pa|pf. of {rgyug pa}
brgyungs pa|the marrow in the back-bone
brgyus pa|pf. of {rgyud pa}
brgyus pa|threaded [a thread]
'bri|1) to write, draw, paint, delineate, compose. 2) female yak, a dri. 3) abbr. of {'bri gung} 4) to reduce, diminish; female yak
bri ba|execute; intr. pf. of {bris pa}; pf. of {bris pa}; to diminish/ decrease
'bri ba|intr. ft. of {bris pa}; to lessen, decrease, diminish, to reduce
'bri byed|the instrument of writing
'bri chu|'bri chu/ Yangtse river
'bri chu|Drichu River, in Kham
brid blo nas|[are] deceived
brid brid pa|to float
brid|imp. of {'drid pa}; deception, deceitful, deceptive
'brid mkhan|a guide
'brid pa|{'brid pa, phris pa, dbri ba, phris} trans. v.; reduces, to deceive, cheat, impose upon
brid pa|pf. of {'drid pa}; ft. of {'drid pa}; to be seduced; to be connected, to continue, to reiterate, to repeat continually
'bri|Dri, female of the yak
brid snang ba mkhas pa|it appearances are deceptive
bri gang|diminishing and developing; waxing and waning
'bri gung bka' brgyud|Drikung Kagyü [School ]
'bri gung bka' brgyud|Drikung kagyu school [tse rig). By Rinchen dPal in the earth pig year of the 3rd rabjung 'bri gung mthil monastery was established. That seat's name was applied to the dharma lineage, which was called the 'bri gung kagy?]
'bri gung bka' brgyud pa|follower of Drikung Kagyü
'bri gung chos rgyal|alias {rin chen phun tshogs}
'bri gung chos rgyal rin chen phun tshogs|{rin chen phun tshogs} {'bri gung pa} 1509-1557
'bri gung chos rje 'jig rten mgon po|(1143-1217) - rje skyob pa 'jig rten gsum gyi mgon po
'bri gung chung tshang dkon mchog bstan 'dzin|1829-1906 - Drigung Chungtsang Könchok Tendzin
'bri gung chung tshang dkon mchog bstan 'dzin chos kyi blo gros|1829-1906 - Könchok Tendzin Chökyi Lodrö, the 6th Drigung Chungtsang
'bri gung chung tshang rig 'dzin chos kyi grags pa|1597-1659 - Drigung Chungtsang Chökyi Drakpa
'bri gung dpal 'dzin|Drigung Paldzin
'bri gung dur khrod|sky burial site at {'bri gung mthil}
'bri gung 'jigs rten mgon po|Drigung Jigten Gönpo (1143-1217)
'bri gung mthil dgon pa|Drikung Til Monastery [R] seat of the drikung kagyu]
'bri gung pa chen po'i gdan rabs chos kyi byung tshul gser gyi phreng ba|by Tendzin Pema Gyaltsen
'bri gung pa|Drigungpa
'bri gung rdor 'dzin dkon mchog rgyud 'dzin|Drigung Dordzin Könchok Gyudzin
'bri gung rdor 'dzin dkon mchog rgyud 'dzin|Drigung Dordzin Könchok Gyudzin; founded {ser ra lung} at Kailash
'bri gung rdzong gsar|The Drigung [Kagyü) Fort
'bri gung rig 'dzin chos kyi grags pa|1595-1662
'bri gung rig 'dzin chos kyi grags pa|(b. 1595) lama of the 'bri gung bka' brgyud pa traditions
'bri gung skyabs mgon bstan 'dzin pad ma rgyal mtshan|b. 1770 - Drigung Kyabgön Tendzin Pema Gyaltsen
bri gung skyob pa|Drikung Kyobpa. A great master of the Drigung Kagyü lineage. (1143-1217)
'bri gung skyob pa rin po che|Drikung Kyobpa Ripoche
'bri gung spyan snga gling pa|Drigung Chen-nga Lingpa, at Mt. Kailash
'bri gung|the Drikung [Kagyü] School
'bri gun thil|seat of Drigung Kagyü
'bri klog thos bsam sgom pa|Read and transcribe them. Hear, study, and meditate on the teachings
'bri mar|butter of the dri [female yak]
'bri mo|a female yak, tame female yak
'bri mo|dri
'bri mog|the red juice for coloring {gtor ma} the {'bri mog} should be soaked in {mar khra} with a little alcohol. Syn {smug rtsi}
'brim pa|{'brim pa, brims pa, brim pa, brims} trans. v.; to distribute, deal out, hand round, pass around
brim pa|ft. of {'brim pa}
brims|imp. of {'brim pa}
brims pa|pf. of {'brim pa}
'brim|to distribute
brin chu dbar|Drin Chubar, in Tsang. See Chubar
'bring ba|associate [the one of a lesser position]
'bring ba|intermediate level
'bring gis|as the next best
'bring lus ngag gi zhabs tog|the middling way is known as service with body and speech. Paltrul Rinpoche: {rang gi lus ngag yid gsum bla ma'i bran du bkol nas zhabs phye byed pa} involves serving him and doing whatever he needs you to do whether physically, verbally or mentally
'bring|mediocre, average; medium, middle, intermediate, middling, in-between, average, midst, mean, moderate, the average man, middle length
'bring po'i rin chen lnga|1) {gser}. 2) {dngul} 3) {zangs} 4) {lcags rnon po} 5) {khab len}
'bring po|middle
'bring spyod lam gyis bcos pa|one of the {bcos thabs gsum}
brin pa|{brin pa, brin pa, brin pa} intr. v
'bri ru|county in 21th cent Tibet.
'bri rwa phug|Cave of the Dri Horn, at Kailash
'bri rwa phug|Drira Phuk, the "Cave of the Dri Horn"; see {'bri thim phug}
bris ba|ft. of {bris pa}
bris|imp. of {bris pa}; picture of a saint, wrote out, {gsal bar pa} wrote it out clearly
bris klog mkhan|copyist and reciter
bris mkhan|a scribe
bris pa|set down in writting {gdams pa'i don rnams bris} set down the meaning of these instructions in writting
bris pa|to write down; applying, transcribe; {bris pa, bri ba, bris ba, bris} trans. v.; intr. {bris pa, bri ba, 'bri ba} intr. v
bris sku|painting [of a divinity]. same as {thang ka} image
bris thang|a scroll painting
bris thang|Tibetan paintings; painted tangka
'bri stod|county in 21th cent Tibet.
'bri ta|{'bri ta} emetic herb [R]
'bri thim or 'dri rwa phug|Drithim Phuk, at Kailash. See Cave: in which the Dri Vanished
'bri thim phug|Cave In Which the Dri Vanished, also called Cave of the Dri Horn ('bri rwa phug), at Kailash
'bri thim phug|Drithim Phuk; The Cave in which the Dri Vanished [on the northern face of Kailash]
'bri thim phug|the "Cave in which the Dri Vanished"; also called Drira Phuk, the "Cave of the Dri Horn" ('bri rwa phug). When Gyalwa Götsangpa opened the sacred place of Kailash (from 1213 to 1221), he came to the Wild Yak Valley ('brong lung), knowing that the hill overlooking it was the palace of the Thousand Buddhas. As he approached, the Lion-headed Dakini (seng ge dong ma) appeared to him in the form of a female of the wild yak, or Drong Dri ('brong 'dri), and showed him the path to a certain cave. There it vanished into one of the walls, leaving on the rock the visible mark of its horn. Götsangpa meditated for several years in this cave. Above the entrance of it he, too, left his footprint in the rock.
bri|to trace
bri yig|drawing / design manual
brje ba|to barter, exchange; ft. of {rje ba}
brjed byang|memorandum board
brjed byang|memorandum [ggd]
brjed 'gro ba|become forgotten
brjed med|without being forgotten
brjed|memory; forget; memory (usually with neg.); to forget, forgetting
brjed ngad|Syn {brjed ngas}
brjed ngan pa|Def. by Jamgön Kongtrül: {dge ba'i dmigs pa mi gsal ba yang dang yang du brjed pa}
brjed ngas|loss of memory; forgetfulness, absent-mindedness. Forgetfulness, as one of the twenty sub-disturbances. forgetting
brjed ngas pa|forgetfulness, forgetting
brjed ngas tsha po|absent-minded
brjed pa|{brjed pa, brjed pa, brjed pa} intr. v. to forget; slip his mind, overlook
brjed pa|{ma brjed par byas} without ever forgetting it; forgetting nothing
brjed thal|long forgotten
brjed tho|record
brjed tho|remembrance, memorial. Syn {mi brjed pa'i dran tho}; notes to remind oneself; mnemonic list; reminder notes, memorandum, note book, making a list of notes
brje|f. of {rje} to exchange, change for, shift, barter
brje po log|Nyima Tondhup (NT): to exchange [mss]
brje po rgyag|MG: to exchange. MSS: syn. for brje po log [mss]
brjes|exchange, to shift. p. of {rje}; to exchange
brjes nges pa|forgetfulness
brjes pa|pf. of {rje ba}; change, shift, adopt
brjid chags|dignified, grand, magnificent, glorious, splendid, majestic, imposing. Syn {brjid nyams}
brjid|magnificent; imposing; brightness, splendor, luster, splendor, magnificence, dignity, resplendence, resplendent; splendor
brjid nyams|Syn {brjid chags}
brjid pa|{brjid pa, brjid pa, brjid pa} intr. v.; to be resplendent; majestic; dignified; splendor
brjid par|Jipar, in Domey
brjid rngams|awesome; awesome
brjod bral|beyond words, description, inexpressible, indescribable, ineffable, descriptionless
brjod bya|[adhidheya, abhishya, vacgama] 1) referent. 2) content, meaning, subject matter. 3) present, will present. 4) object of expression, expressible [subject], expressive verbal; object of description. 5) signified
brjod bya dang rjod byed|the signified and the signifier [ggd]
brjod byad kyi sgra|expressive sound
brjod bya don dang ldan pa|meaningful expression
brjod bya don gyi khyad par|attribute of expressed meaning
brjod bya|expressed, object of expression, referent
brjod bya rgyud gsum|three kinds of tantra. Continuum of the ground {gzhi'i rgyud} continuum of the path {lam gyi rgyud} and the continuum of the result {'bras bu'i rgyud}
brjod bya|subject matter, [to be] expressed/ expressible (subject), style, content, meaning [object of expression/ to be expressed, expressive verbal present, adhidheya, abhishya, vacgama, subject [being talked about/ [to be] presented] [R] to be understandable from symbols, eg, like a pillar and vase &, depending on the expression of each 1's name, being able to understand the corresponding object of knowledge for all dharmas]
brjod bya|the contents, subject matter
brjod bya|the signified [ggd]
brjod byed kyi sgra|expressive sound
brjod byed|means of expression, delivery [oral context]
brjod byed sgra spyi|[abhidhanasasbdasamanya] expressive verbal universal, universal
brjod 'dod kyi dpe|CM: dpe'i rgyan gyi nang gses shig ste/ mtshon byed dpe la skyon dang yon tan gyi cha gnyis gang yod kyang rung/ don du mtshon bya dpe can dang phan tshun 'dra'o zhes nan tan gyi sgo nas brjod 'dod yod pa ston pa'i rgyan zhig. [mss]
brjod don|"as was said", the subject matter, topic
brjod don snying po|quintessential subjects, central subjects
brjod du med|cannot be expressed in words
brjod du med pa'i bdag|Def. by Jamgön Kongtrül: {gang zag ste phung po dang gcig tha dad rtag mi rtag sogs su brjod du med kyang rang rkya thub pa'i rdzas yod du 'dod la/ bye smra'i nang tshan sde pa gzhan kun dang mdo sde pa'ang bdag med 'dod pas so}
brjod du med pa'i chos nyid|the indescribable nature of things
brjod du med pa'i nyams|an experience beyond words
brjod du med pa|which cannot be expressed in words. Syn {brjod med} inexpressible, ineffable, indescribable etc. Syn {brjod las 'das pa}; indescribable. Syn {brjod med} inexpressible, ineffable, indescribable etc. Syn {brjod kyis mi lang ka} beyond words, indescribable. Syn {brjod las 'das pa}
brjod du mid|indescribable
brjod gzhi|1) basis of expression. 2) proposition [in logic]; basis of expression, proposition [in logic]
brjod|is expounded, is prescribed. p. of {rjod} to say, utter, express, proclaim, describe, present, mention, repeat, speak, tell, sound, talking, speech
brjod kyis ga la lang|it would never suffice to describe
brjod kyis mi lang ba|indescribable, incredible, surpassing all description; {bshad kyang brjod kyis mi lang ba} I could never fully put ... into words; {'jigs skrag drag po brjod kyis mi lang ba} surpassing in horror all description
brjod kyis mi lang ba|Syn {brjod du med pa} beyond words, indescribable. unspeakable, inexpressible
brjod las 'das pa|Syn {brjod du med pa}
brjod mdzad|indicating
brjod med|cannot be expressed by words, inexpressible. Syn {brjod du med pa} ineffable, indescribable etc; inexpressible (in words); beyond expression; cannot be expressed by words, inexpressible. Syn {brjod du med pa} ineffable, beyond expression, indescribable etc
brjod med don gyi bshags pa|Ineffable Confession of the Ultimate; the most famous confession in the Nyingmapa school. It starts with the words Om Yeshe Kuchok (OM ye shes sku mchog)
brjod med kyi rig pa zang thal|an indescribable directly penetrating awareness
brjod med nyid|inexpressibility
brjod mi lang ba|{bshad na brjod mi lang ba} fathomless
brjod mi lang ba|inexpressible, indescribable
brjod mi shes pa|indescribable; inexpressible; inexpressible, indescribable
brjod pa'i dpe|{dper brjod}, [figures of speech?] [mss]
brjod pa|intimate; ft. of {rjod pa}; communicate, designations, expression, discussion, is declared, to say, utter, express, proclaim, presentation, repeat, statement, verbalization, formulation, discourse, utterance, expression, description; to explain; to describe/ express/ discuss/ say/ refer to; to repeat; verbal expression/ description; pf. of {rjod pa}; ngag gis brjod pa}
brjod pa ma yin pa'i sgras tshigs|unworthy speech
brjod pa med pa|ex expressible
brjod par 'dod pa|Das: wishing to speak; also to desire to talk of one's own self, conceit. [mss]
brjod pa|signification [ggd]
brjod pa|snyan pa'i dbyangs kyis brjod pa - chant with a nice tune
brjod pa|to signify [ggd]
brkam chags|1) craving, desire, {chags pa}. 2) avarice, stinginess
brkam pa|{brkam pa, brkam pa, brkam pa} intr. v.; 1) desire. 2) attachment. 3) greed; greed
brkams|1) variant pf. of {rkam}. 2) to dry
brkam sred|1) desire. 2) attachment. 3) clinging. 4) craving
brko ba|fut. of {rko ba}; ft. of {rko ba}; dig out, carve
brkol phor|a tsa-tsa mould; SA {brkos phor}
brkos ma|1) Syn {brkos ris}. 2) engraved. 3) carved. 4) sculptured
brkos|mold/ sculpture
brkos pa|chosen, selected; to hoe, dig; pf. of {rko ba}; pf. of {rko ba}; dug
brkos phor|engraving, engraved mould
brkos phor|mould
brko spyod|1) gouge. 2) engraving tool
brkos ris|1) sculpture. 2) carving. 3) engraving
brko|to dig
brku ba|fut. of {rku ba}; ft. of {rku ba}
brkus 'jal|see {rku 'jal}
brkus pa|pf. of {rku ba}; pf. of {rku ba}
brkus pa|stole
brkus|to steal
brkyal|variant pf. of {rkyal}
brkyang ba|1) fut. of {rkyong ba}. 2) to raise. 3) extend. 4) bend; ft. of {rkyong ba}
brkyang bskum|1) stretching and bending. 2) stretched out and drawn in
brkyang bskum byed pa|to stretch and bend
brkyang|extend, stretch out; 1) raised. 2) extended. 3) bent
brkyang shing|1) wooden frame [to which the arms and legs of a delinquent are fastened. instrument of torture in Tibet]. 2) cross
brkyangs khru gang|The length from the end of the elbow (gru mo'i snas) to the tip of the stretched out middle finger (gung mdzub kyi rtse mo) is called one stretched cubit
brkyangs pa|pf. of {rkyong ba}; 1) pf. of {rkyong ba}. 2) to live. 3) stretched out. 4) prostrated
brkyangs phyag|a full-length prostration
brkyangs|stretched forth; to stretch out
brlab pa|ft. of {rlob pa}
brlabs pa|pf. of {rlob pa}
brlag pa|demolish
brlag pa|pf. of {rlog pa}; ft. of {rlog pa}; lost; {brlag pa, brlags pa, brlag pa} intr. v.; ft. of {brlag pa}; to bring to ruin
brlag par byed pa|banishing
brlag par gyur|were lost [at sea]
brlags pa|pf. of {brlag pa}
brlag|to crush, destroy, break, smash, destroyed, lost, wasted
brla legs par zlum pa|well-rounded thighs
brlam|1) possessed by a spirit, ghost. 2) controlled, influenced; 1) possessed by a spirit, ghost. 2) controlled, influenced
brlam pa|to be possessed (by a demon); conceit/ to glory in/ to be possessed (by a demon); ft. of {rlom pa}
brlams pa|pf. of {rlom pa}
brla nang na ri mo bkra shis rtag brgyad bris pa lta bu|on the inside of her thighs are images of the eight auspicious symbols
brlang po|abusive word, invective, abusive language
brlan|moisture, humidity, dampness
brlan pa|pf. of {rlon pa}; ft. of {rlon pa}
brla rkang|thigh bone
brling ba|firm, secure, sale
brling|{ri bo las kyang brling} firmer even than a mountain
brloms pa|to presume/ be presumptuous
brlug pa|ft. of {rlug pa}
brlugs pa|pf. of {rlug pa}
brnab pa|ft. of {rnab pa}
brnab sems|covetousness; covetous; contentiousness, selfishness, greedy, ravenous, courtliness. def. {'dod chags kyi rtsa ba las byung ba'i sems gang zhig pha rol gyi bdog pa la rang gir 'dod ba'o} envious mind
brnab sems|craving
brnab sems|{'dod chags kyi rtsa ba las byung ba'i sems gang zhig ,pha rol gyi bdog pa la rang gir 'dod pa'o,} 'Covetousness', a frame of mind resulting from the root of desire, is the longing to make another's possessions one's own.
brnab sems gnod sems log lta|craving, ill-will, and holding wrong views; greed, harmful thoughts, and wrong views
brnabs pa|pf. of {rnab pa}
brnag par bka' ba|difficult to keep in mind, hand to think above
brnag pa|to devise, contrive, to take care, to be concerned about, to strive for or after; ft. of {rnog pa}
brnags pa|pf. of {rnog pa}
brnags|See {snying la brnags} vi. to be ingrained, kept in heart
brnangs|choked/ tormented
brnangs pa|choked
brnan pa|ft. of {brnan pa}; pf. of {brnan pa}; {brnan pa, brnan pa, brnan pa, rnon} trans. v.; to attend, to look on attentively, to be desirous of, to long for
brngab pa|ft. of {rngab pa}
brnga bsdu byed pa|to reap, harvest
brnga bsdu|crop, produce, yield
brngabs pa|pf. of {rngab pa}
brngam pa|ft. of {rngam pa}
brngams pa|pf. of {rngam pa}
brngan pa|pf. of {rngan pa}; ft. of {rngan pa}; present, gift, reward, payment
brngan|reward, payment {chas kas} with a meal
brnga pa|ft. of {rnga ba}
brngas pa|pf. of {rnga ba}
brngo ba|ft. of {rngo ba}
brngod pa|alt. pf. of {rngod pa}; alt. ft. of {rngod pa}; ft. of {rngod pa}
brngon pa|pf. of {rngon pa}
brngon pa|yul lha gzhi bdag brngon pa - pleasing the local guardians with offerings
brngos pa|pf. of {rngo ba}; pf. of {rngod pa}
brngub|fut. of {rngub}
brngub pa|ft. of {rngub pa}
brngubs pa|pf. of {rngub pa}
brngubs|p. of {rngub}; p. of {rngub}
brnog chos|precious teachings given exclusively [to someone]
brnog pa|alt. ft. of {rnog pa}
brnogs pa|alt. pf. of {rnog pa}; to hide, conceal
brnu ba|to draw to, to attract
brnya ba|to borrow, to seize; ft. of {rnya ba}
brnyabs pa|diligence, painstaking, to take pains
brnyad thabs byed pa|ex {gzhan gyis rang la brnyad thabs byed na yang} even if someone seeks your humiliation
brnyang ba|ft. of {rnyong ba}
brnyangs pa|pf. of {rnyong ba}
brnyan|image, replica/ reflection; image
brnyan pa|pf. of {rnyan pa}; to borrow; ft. of {rnyan pa}
brnyas bcos bshad|to abuse
brnyas bcos byed pa|to treat with contempt, scorn
brnyas bcos|to take lightly; {brnyas pa} 2) MG, 470: abuse, mistreat; - gtong, - byed to abuse, mistreat, bully.
brnyas bcos|undervalue; x {gang sla ba dang nyung ba yang sla chos kyis brnyas bcos mi byed par} and however short and simple it may be, do not undervalue it as just elementary
brnyas pa|{brnyas pa, brnyas pa, brnyas pa, brnyas} trans. v.; pf. of {rnya ba}; 1) to despise, condemn; scorn 2) contempt, scorn
brnyas pa byed pa|show disrespect x {'o skol gyis brnyas pa byas pas zhu mi spobs zer} declared, "I do not dare, because of the disrespect we have shown him."
brnyas pa shor|treated with disrespect
brnyas pa|(tha dad pa,; 1) forcefully gtong ba,...Brnyas che na ngo rgol che,...Phru gu la brnyas na mi 'grig...Rgyal khab chen pos rgyal khab chung ba la brnyas pa,...2 past: {rnya ba}
brnyas|pha ma rgas khar ma brnyas - Don't mistreat your elderly parents
brnyas shing smod pa|contemptuous
brnyas smod|contempt
brnyas thabs byed pa|defame, put down
brnyas|to despise, downgrade, belittle, depreciate, offend, bully, insult, contempt
brnyed pa|found, to find, to obtain
brnyes|attainment; attain; achieved
brnyes|encountered
brnyes pa|{brnyes pa, brnyes pa, brnyes pa} tha mi dad pa: to find, to discover; found. 2) to attain, to attain to, to obtain. 3) obtained, attainment, achieved. 4) to receive. [mss]
brnyes pa dam pa|richly endowed
brnyog pa|ft. of {brnyog pa}; {brnyog pa, brnyogs pa, brnyog pa} intr. v
brnyogs pa|pf. of {brnyog pa}
bro|1) See {rta bro} 2) oath, 3) to raise, rise
bro ba lta ba|to taste, savor
'bro ba|run away
bro ba|taste, flavor, to smell; taste; {bro ba, bro ba, bro ba} intr. v.; taste, flavor
bro bor ba|to take an oath, swear
bro brdung|dances
brobs|imp. of {'brab pa}
'bro bza byang chub sgron|one of the five wives of {khri srong lde'u bstan}
'bro bza' byang chub sman|Lady Jangchub Men of Tro. One of the queens of king Trisong Deutsen
brod|imp. of {'brad pa}; taste
bro dor ba|forsake an oath
brod pa bskyed|cause [someone] to feel proud, inspired to feel proud
brod pa|feel very proud, joy, joyfulness
brod pa'i thugs nyams drag po zhig shar ba|he felt very proud
bro gar|dance, folk dance
'brog|highland pasture, dairy farmers, highlands, nomad's camps, solitude, wilderness, uncultivated land; highland
'brog mi dpal gyi ye shes|disciple of G.R
'brog mi dpal gyi ye shes|Drogmi Lotsawa; or Drogmi Palgyi Yeshe; one of the nine spiritual heart-sons of Guru Padmasambhava
brog mi dpal gyi ye shes|Drogmi Palgyi Yeshe, one of Guru Padmasambhava's twenty-five main disciples
brog mi lo tsa ba|993-1050 - Drogmi Lotsawa, an eminent Sakya translator
'brog mi lo tsa ba|Drogmi Lotsawa - Student of Prajna Indraruci and Gayadhara and founder of the sa skya school of Tibetan Buddhism, 993-1050
'brog|nomad camps
'brog|pastures
'brog sa|nomad area
'brog sde|nomads
'brog skad|Drogpa dialect
'brog stong|empty pastures
'brog tshad|whoever is linked to / encountered
'brog|zhing 'brog - farmers and nomads
'bro|important family clan in early Tibet
bro kha|provisions
bro 'khrab|performed dances
'brom bza' byang chub ma|Lady Jangchubma of Drom
'brom ston pa|Dromtönpa, [disciple of Atisha]. heart son of Atisha
'brom ston pa rgyal ba'i 'byung gnas|1004-1064 - Drom Tönpa Gyalwey Jungney, Atisha's chief disciple, founder of Reding Monastery
'brom ston pa rgyal ba'i 'byung gnas|1005-1064 [ggd]
'brom ston rgyal ba'i 'byung gnas|A close disciple of Atisha. See Blue Annals I, 262, 321. Mentioned @R75: 252.2 [mss]
bro nad|CM: na tsha, e.g. lus la bro nad med. [mss]
'brong 'dri|a female wild yak
'brong|Drong (Lat. Bos grunniens linnaeus), a very large species of wild yak. Solitary males that have left the herd are considered very dangerous.
'brong gnyan lde ru|{'brong gnyan lde ru} [30th king of Tibet [R]
'brong g.yag btsan po|a fierce wild yak, a drong
'brong khrag|drong blood, an animal med. [R] bittersweet, body heat neutral, by its power snying rlung (depression) and zungs khrag exhaustion etc. are helped.]
'brong|Lat. Bos grunniens linnaeus - Drong, wild yak
'brong lung|Drong Lung, at Kailash. See Wild Yak valley
'brong lung|the Wild Yak Valley; at Kailash
'brong lung|Wild Yak valley, at Kailash
'brong mo rva sngon|the wild blue-horned dri
'brong pa|county in 21th cent Tibet.
'brongs|imp. of {'brang ba}
bron|imp. of {bran pa}
bro ra 'khrab|dancing
bror|{bro} + la. 1) dance, dance-circles; 2) oath, 3) ill
bro rdung|to dance, tread a dance
bros|/bros shor - to flee, escape; escape, flee, sneak out, run away; imp. of {'bros pa}; run away, escape
bros nas 'gro|to sneak out
bros pa|fled, ran off
'bros pa|ft. of {'bros pa}; to escape, to flee, to run away; to run away; {'bros pa, bros pa, 'bros pa, bros} intr. v
bros pa|pf. of {'bros pa}
bros pa|ran away
bros pa|to abscond, flee
'bros pa|to abscond, flee
bros sa dang gab sa|place to run to and to hide; x {bros sa dang gab sa skyabs dang re ltos thams cad zad nas ci bya gtol med pa'i skabs su} how could such a moment-when there is no place to run to and nowhere to hide, no refuge and no hope, when you are desperate and have no idea what to do
'bros|to flee, escape
bro tshal rgya tshad kyi ba|became sick with fever
bro zan|zas nor bro zan - food and possessions
brta ba|{brta ba, brtas pa, brta ba} intr. v.; ft. of {brta ba}; to grow wide, to extend, to grow stout
brtab pa|ft. of {rtab pa}
brtabs pa|pf. of {rtab pa}
brtad pa|new, recent, haste, speed
brtag|1) [fut. of rtog]. 2) to examine, study, research, to survey
brtag bya min pa|not to be investigated [intellectually], cannot be examined by thought
brtag dpyad byed pa|to analyze
brtag dpyad byed pa|to test and ascertain, investigate
brtag dpyad pa|to examine, investigate, weigh, deliberate, analyze, inquire, check
brtag dpyad|the analyze; study, research, examination, examination, investigation; mental examination and investigation; see also {brtag dpyod}
brtag dpyad zhib nan|examine thoroughly
brtag dpyod|mental examination and investigation
brtag gnyis bshad rgyud|Exposition Tantra of the Two Segments; Sambhuti
brtag gnyis bshad rgyud|the Exposition Tantra of the Two Segments: Sambhuti
brtag gnyis|Hevajra Mulatantra Raja; the "Two Parts"
brtag gnyis man ngag rgyud|Instruction Tantra of the Two Segments
brtag gnyis|Two Segments
brtag gnyis|Two Segments. The condensed version of the Hevajra Tantra
brtag gzhig|Syn {brtag dpyad}
brtag mi dgos te|examination is superfluous
brtag na dben pa|nonexistent when examined
brtag pa|1) ft. of {rtog pa}; to watch, examine, examine, investigate, choose; 2) Skt vitarka. Syn {rtog ge}; examination, inquiry, investigation, critique, reasoning, disputation, speculation, 3) segment, section, division [of a scripture]
brtag pa brgyad|eight kinds of scrutiny; [TRS 64-2]
brtag pa|examine, impute, designate, discriminate
brtag pa gnyis pa|The Two Segments; Condensed version of Hevajra Tantra
brtag pa|imputed, created; imputations
brtag pa mthar bzung|CM: brtag bya ma nges pa'i mtha' gnyis las/ mtha' gcig nges par bzung ste thag bcad pa. [mss]
brtag pa phyi ma|second section of brtag gnyis
brtag par bya ba|make think, make [one] suppose
brtags 'gog|analytical cessation
brtags grol|liberation by wearing
brtags min|cannot be examined [by thought]
brtags min 'gog|see {brtags min gyi 'gog pa}
brtags min gyi 'gog pa|nonanalytical cessation [ the cessation [of the future arising of any object] independent of individual scrutiny ]
brtags pa dgu|nine considerations
brtags pa|examination and criteria, {gtsug bzang ngan gyi brtags pa}; appraisal and appreciation
brtags pa gcig po|examining could be just one question
brtags pa gnyis pa|Condensed version of Hevajra Tantra
brtags pa gnyis pa|the Two Segments; short version of Hevajra Tantra
brtags pa'i rim pa|phase of deliberation. Syn {bskyed rim}
brtags pa|{ma brtags pa'i} unconsidered
brtags par bya ba|to examine
brtags|part, segment, section/ examined; deliberation, imagination; [pf. of {rtog}, investigate, inquire, examine
brtags pa|to scrutinize; pf. of {rtog pa}; designated. consideration, designation, construction, to investigate, inquire, to represent
brtags shing rtsad bcad|examine and explore
brtags|x {rang rgyud la zhib tu brtags nas} examine your mind minutely
brtag thabs|appraisal and appreciation, examination and criteria
brtag thabs pad ma dkar po'i 'chun po|a reproduction of an incomplete manuscript of a verse work on the appraisal and appreciation of omens, precious objects, weapons, and other possessions; by {sngags 'chang h'uM ka ra dza ya}
brtag tu bcug|provided him with
brtag tu med pa|cannot stand up under examination
brtag zhib byed pa|to analyze
brtan|1) adj. comp. of {brtan po}. 2) p. of {rton} 3) solid, firm, constant, stable, steady, stead fast, firm position, everlasting, self-confidence, to stabilize
brtan brtan|so solid
brtan bzhugs|blessing the statues on the shrine
brtan bzhugs|ceremony for longevity
brtan bzhugs cho ga|ceremony for longevity; ceremony for the long life [of a great master]
brtan du mi shig pa'i thig le|forever indestructible drop
brtan g.yo'i sgra kun sngags|all the animate and inanimate sounds are mantras
brtan g.yo|the animate and inanimate, [alt.] all of existence; inanimate and animate
brtan ma bcu gnyis|the twelve brtan ma; belongs also under {lhag mgron}
brtan ma bcu gnyis|the twelve Tenma
brtan ma bcu gnyis|twelve Tenma goddesses. Described in Ratna Lingpa's Tukdrub Yangdü (thugs sgrub yang 'dus): Great Sovereign, Dorje Kündrakma, Glorious Hari, Dorje Yama Kyong, Turquoise Mist of Snow Mountains, Dorje Küntu Zang, And Tamer of the Hordes of the Vast Pastures, Dorje Gegkyi Tso. These were the four of the dümo class. Then follow: Fleshless White Glacier, Dorje Yudrönma, Kharak Khyung Tsün, Dorje Palgyi Yum, Sky Soarer of the Great Treasures, Dorje Lumo, And Mari Rabjam, Dorje Dragmo Gyal. These were the four of the nöjin class. These are followed by: Kongtsün Demo, Dorje Bökham Kyong, Tsenla Rölpey Dorje Menchikma, Turquoise Bell, Dorje Zulema, And Mentsün Ugchö, Dorje Yarmo Sil. These were the four of the menmo class. Even though there can be variations of the Tenmas, these are unmistaken [Jamdrak Rinpoche] has said. 
brtan ma bcu gnyis|Twelve Tenma Goddesses. Important female protectors of the Nyingma lineage, semi-mundane semi-wisdom protectors
brtan ma bcu gnyis|Twelve Tenma Goddesses; Twelve Goddesses of the Earth. twelve local goddesses; twelve Tenma goddesses/ sisters
brtan ma|Tenma Goddesses; Tenma goddess/ sister; a deity; female protective deities of Tibet
brtan mkhas kyi yin tan|steadfast in observing the rules, and learned
brtan pa dang g.yo ba|the animate and the inanimate worlds
brtan pa|ft. of {rton pa}; pf. of {rton pa}; 1) to make stable, stabilize; be stabilized, reinforce; 2) dependable; stable; firm, solid, steadfast, steady; safe, 3) firmness, stability; ex {ting 'dzin brtan pa} to have firm concentration
brtan pa'i tshad bzhi|four measures of steadiness; [detailed expl., Light of Wisdom, Vol. 2, page 178]
brtan pa kun gzhi|ongoing all-ground; [Note: Is not in any Abhidharma, this term is used to explain why {'du shes med pa} (induced unconsciousness) and {'gog pa'i snyoms 'jug} (attainment of the suspension of attitudinal and functional operations) do not lead to extinction. It is clearer if this sentence reads thus: the ongoing, supporting, supportive, all-ground is not stopped by the state of nonconception or the two absorptions, for due to its power the cognitive act {sems} will not occur again]
brtan pa med pa|unstable
brtan pa 'phrog|is robbed of self-confidence
brtan par byed pa|supports, stabilizes
brtan par bzhugs|remain forever
brtan par gyur pa|has been stabilized
brtan par mdzad pa|stabilized
brtan pa snod kyi 'jig rten|the inanimate vessel-like world
brtan pa|steadfastness
brtan pa thob|attained stability
brtan pa thob pa|stabilized, establish confidence; to attain stability
brtan po|firm, steady, stable
brtan|you stand firm [like a mountain]
brtas pa|pf. of {brta ba}; exhausted
brten bcas|material, substantial
brten byed|satisfying [body and mind] [holding together and supporting]
brten|insured; 1) p. of rten. 2) due to, because of, on account of. 3) brten pa - the 'based', 'supported', to lean, rely, depend on, pass, establish, enjoy, satisfy, by means of, based, relying, dependent on, because, through, flanked by, clasping, trustworthy, solidity
brten la tshogs|to present feast-offerings
brten nas brtags pa|dependent labeling
brten nas btags pa|dependently imputed
brten nas btags pa'i rten 'brel|dependent arising that is imputed through connection. For example, in accordance with existence, one imputes the name of nonexistence or in dependence on something large, there is something small
brten nas btags pa'i rten 'byung|dependent arising of being dependently imputed
brten nas byung ba|dependent co-origination
brten nas|depends on, relying on, through, through recourse to
brten nas skye ba|dependently produced
brten nas skye ba|dependently produced, dependent production
brten nas skyes pa'i rten 'brel|dependent arising in dependence on something existing. All such dependent arising are substantial {dngos po} unlike {brten nas btags pa'i rten 'brel} which may be non-substantial
brten nas|using
brten pa|ft. of {rten pa}; pf. of {rten pa}; support, clasping, which are founded on it; supported element; (past of rten) based on, depending upon/ because of /stability
brten pa gzhi'i sa|basis of reliance
brten pa'i khams drug|the six elements of the supported
brten pa'i snang shas|conventional viewpoints
brten pa lus rgyas par byed pa kham zas|the sustenance of material ingestion in this life develops the body, the based
brten pas khyad par du 'gro ba'i sa|the stage of superior progress through reliance
brten pa|supported element
brten pa|to be based upon/ be dependent upon/ supported by; to sustain/ underlie; supported element of a mandala; to rely upon
brten pa|to entrust oneself
brten ri mtsho gling gsum|{ri rab}, {gser gyi ri bdun}, {rol pa'i mtsho bdun}, {gling bcu gnyis}, {ba tshva'i rgya mtsho chen po}, {mtha'i lcags ri}
brten yul med pa|has nothing to rest on
brtod pa|ft. of {rtod pa}; pf. of {rtod pa}
brtod phur|tethering-pole
brtod phur|tying-pole, 'anchor'
brtol ba|ft. of {rtol ba}; leaky; pf. of {rtol ba}
brtol ba|to burst
brtol|break-through [ the dark dungeon of.]
brtsad pa|ft. of {rtsod pa}; pf. of {rtsod pa}
brtsad pa|gang nas brtsad cing bgro gleng byas kyang ma thub - no matter how hard they debated, they could not defeat him
brtsags pa|[old term for {sdig pa}
brtsal ba|pf. of {rtsol ba}; ft. of {rtsol ba}
brtsam|commence, cultivate, apply
brtsam pa|ft. of {rtsom pa}; to begin, commence; commence
brtsams chos|composition, composed teachings
brtsams|{dbu ster bar brtsams te} began the process of giving his head
brtsams nas mthar ma phyin na|if you cannot finish what you have begun
brtsams nas|when one has undertaken
brtsams pa|commence; pf. of {rtsom pa}
brtsams|to make obstacles for; started, began to, tried; composed, wrote; begin
brtse ba|benevolent, affection, compassion, love, merciful, care for
brtse ba'i bdag nyid|embodies loving kindness; genuine love
brtse ba'i rang bzhin gyis|merciful
brtse ba'i thugs|affectionate
brtse ba'i thugs kyis skyongs|Keep hold of us with your compassion
brtse ba|love; to love (v); loving kindness; to love/ feel affection; to love, love, kindness, to count up, mercy, affection, playing with; {brtse ba, brtse ba, brtse ba} intr. v.; ft. of {rtse ba}
brtse bas dgongs|consider us with loving-kindness
brtse bas gsungs pa|said out of affection
brtse bas rjes su bzung|accepted with kindness
brtse bas rjes su bzung ba|{bla mas brtse bas rjes su bzung ba} to be accepted with love by a teacher
brtse bas rol pa'i blo gros|Playful Wisdom; ninth of {ston pa bcu gnyis}; the ninth of the {rdzogs chen ston pa bcu gnyis}
brtse bas skyongs|care for them tenderly
brtse chen khyed|You who possess such great kindness
brtsed pa|{brtsed pa, brtsed pa, brtsed pa} intr. v
brtse dung|sentiment, emotion
brtse gdung|affection
brtse gdung byed pa|to love with affection
brtse gdung byed|to be fond of
brtse gdung|feeling, emotion, sentiment, love and affection, love; love, affection
brtseg pa|ft. of {rtseg pa}
brtsegs|'byung bzhi rim brtsegs - the tiers of the four elements
brtsegs|erected
brtsegs mar snang|one above the other
brtsegs pa|layered
brtsegs pa|to stack/ pile up; stacked/ piled up
brtsegs pa|to stack/ pile up; stacked/ piled up; pf. of {rtseg pa}
brtsegs|to erect, heap up, pile, build, storied, mound, layered, in tiers, to place on; stacked; a layer, story/a mound
brtse ldan|compassionate
brtse ldan|loving, affectionate
brtse ldan ston pa|the Loving Teacher, [the Buddha]
brtse|love, affection, compassion, tenderness, gentleness, compassionate love, kindness, mercy, benevolence; sympathy
brtseng ba|ft. of {rtseng pa}
brtsengs pa|pf. of {rtseng pa}
brtse sems|a loving, compassionate frame of mind, affection
brtse skyong|to cherish, bring up, protect lovingly, with affection. to fell love, compassion, affection for. Irritating, annoying
brtses pa|pf. of {rtse ba}
brtse zhing 'khyams dang g.yo dang dga' dang glal|our heads in the clouds, happily deceived
brtsi ba|appreciate [ggd]
brtsi ba|consider; counting up; ft. of {rtsi ba}; to abide by, adhere to [the law]
brtsi ba|las rgyu 'bras brtsi ba - to beware of the consequences of one's actions
brtsi bgrang bya|counting, speculate, calculate
brtsi bkur byed pa|to serve and respect
brtsi bkur byed pa|to support, uphold
brtsi bkur med pa|MG, E->T: disrespectful. brtsi bkur + neg + byas pa, to act disrespectfully. See also {brtsi bkur}. [mss]
brtsi bkur|politeness, courtesy, manners, to respect, honor, esteem
brtsi bkur rem|serve ... !
brtsi bkur zhu ba|to respect, honor, esteem
brtsig pa|storied, layered/ wall; ft. of {rtsig pa}
brtsigs pa|built, erected, piled up; pf. of {rtsig pa}; built
brtsigs pa'i khang khyim|the house they've built; constructed houses
brtsigs pa'i mgon gnang|Tsigpai Gön Nang, the Hermitage Built at the Order of the Gönpo, a hermitage in Tö, Mang Yul
brtsi 'jog chen po byed pa|to have high regard for
brtsi 'jog|to give importance to, value
brtsi 'jog zhu ba|to respect, honor, esteem, value
brtsi|{kun gyis brtsi zhing} to be respected by everyone
brtsi med|to disregard, give no importance to
brtsis bsher gnang|to make a recitation-check
brtsis 'jog byed pa|las 'bras la brtsis 'jog byed pa - to reckon the consequences of your actions
brtsis med|without calculating, disregard, paying no attention to
brtsis pa|pf. of {rtsi ba}
brtsis|reckon, regard; to abide by, adhere to
brtsi srung byed ba|to pay attention to
brtsi srung byed|to pay attention to
brtsis shing bgrangs nas|assessed
brtsi|trust; consider, count {rtsi}. to value, count up, sum up, to obey, subordinate
brtsom pa'i dgos pa yin|the purpose of my undertaking
brtson bcas|diligent; {brtson 'grus dang ldan pa}
brtson byed pa|apply effort
brtson|effort, exertion, perseverance, diligence, to exert, rouse oneself, abuse oneself, practice, devote oneself to, persevere in, be diligent, energetic, study hard, make effort, vigor, vigorous pursuit, strive for; busy
brtson|endeavor
brtson|energetic, practice, rouse, diligence
brtson 'grus byed pa|to be diligent, persevere
brtson 'grus byed pa|to study hard
brtson 'grus byung ba|grew diligent
brtson grus can bsgoms pas 'tshang rgya ba'i gnad|key points for the industrious type to become enlightened through cultivation
brtson 'grus can|the diligent ones
brtson 'grus chen po|great diligence, exertion
brtson 'grus|Diligence
brtson 'grus|Endeavor
brtson 'grus|exertion/ diligence/ perseverance; diligence, exertion, zeal, effort, vigor, "enthusiastic perseverance," [def. to joyfully engage oneself in what is virtuous, dge ba'i gnas la sems mngon par spro bas 'jug pa]. {dge ba'i sems byung bcu gcig}. diligence, one of the {pha drug} the six paramitas. dge ba yongs 'dzin pa
brtson 'grus gnyis|the two types of exertion, {gus sbyor, rtag sbyor}
brtson 'grus go log|misunderstood exertion, distorted zeal, [putting effort into what is incorrect]
brtson 'grus kyi chos bzhi|the four qualities of diligence [paramita], le lo sogs mi mthun phyogs nyams pa - to decrease adverse factors such as laziness, {chos kyi bdag med rtogs pa'i mi rtog pa} the nonconceptual state of realizing the non-self of phenomena, {'dod pa rdzogs par byed pa} perfecting what is desirable, {rigs can gsum smin par byed pa} bringing the three types of persons to maturation]
brtson 'grus kyi dbang po|the faculty of diligence, zeal. {dbang po lnga, rnam byang gi dbang po lnga}
brtson 'grus kyi mnyam pa nyid|the equality of diligence
brtson 'grus kyi mthar gyis pa|perfecter of diligence, {sher phyin don mdun bcu, bdun bcu}
brtson 'grus kyi pha rol tu phyin pa|transcendent exertion, [perfection of diligence], [def. {'khor gsum mi rtog pas dge ba la spro ba}
brtson 'grus kyi phar phyin|Syn {brtson 'grus kyi pha rol tu phyin pa}
brtson 'grus kyi rdzu 'phrul gyi rkang pa|miracle-leg of exertion. {rdzu 'phrul gyi rkang pa bzhi}. basis of psychic power consisting in energy
brtson 'grus kyi stobs|the strength of diligence, joyful effort, the power of skillful energy. {stobs bcu, stobs lnga}. [the strength of not being dominated by laziness]
brtson grus kyi ting nge 'dzin|contemplation of perseverance
brtson 'grus kyi ting nge 'dzin|the concentration [resulting from] zeal
brtson 'grus lnga|the five kinds of zeal, diligence, exertion, {go cha'i brtson 'grus} armor-like zeal, {sbyor ba'i brtson 'grus} zeal of application, {zhum med kyi brtson 'grus} relentless zeal, {mi ldog pa'i brtson 'grus} the zeal of not turning back, {chog par mi 'dzin pa'i brtson 'grus} insatiable zeal
brtson 'grus nyams pa med pa|unwaning perseverance
brtson 'grus nyams pa mi mnga' ba|unfailing zeal, exertion that never wanes, {ma 'dres pa'i chos bco brgyad}
brtson grus rdzu 'phrul gyi rkang pa|the feet of miraculous endeavor
brtson 'grus rtsom pa|application of exertion, to cultivate diligence
brtson 'grus rtsom pa|ex {chos la brtson 'grus rtsoms shig} strive diligently in Dharma practice!
brtson 'grus|the practice of diligence
brtson 'grus yang dag byang chub kyi yan lag|bodhi-factor of correct exertion, enlightened effort, one of the {byang chub kyi yan lag bdun}seven branches of enlightenment
brtson 'grus yang dag|pure enlightenment, one of the {byang chub yan lag bdun}. - the seven causes of enlightenment; pure enlightenment; one of the {byang chub yan lag bdun} the seven causes of enlightenment
brtson len byed pa|to strive for
brtson pa|{brtson pa, brtson pa, brtson pa, brtson} trans. v.; to strive; to exert oneself; endeavor, striving, endeavor, effort, to strive to, to exert oneself, exertion [one of {'du byed brgyad}. to persevere, toil
brtson pa'i ting nge 'dzin rdzu 'phrul gyi rkan pa|{rkang pa}
brtson pa khri mun du bcug pa|imprisoned
brtson pa lhod pa|to slacken or give up being diligent
brtson pa lhur len pa|earnest application of exertion, diligence
brtson par bgyi|to act energetically
brtson pas|vigorously
brtson ra|prison; -- tshud pa - to be placed in prison, imprisoned
brtson sems|diligence, endeavor
brtsub mor|a savage
brtul ba|deportment, behavior, to conquer, to temper; pf. of {rtul ba}; ft. of {rtul ba}
brtul|/ rtul po - dull, blunt; dull
brtul zhugs can|who utilize the yogic discipline of ..
brtul zhugs|courageous conduct
brtul zhugs grub pa|1) to practice the yogic action of ... 2) achievement of spiritual practice
brtul zhugs kyi spyod pa byed pa|to practice yogic discipline
brtul zhugs kyi spyod pa|{dur khrod chen po brgyad du brtul zhugs kyi spyod pa mdzad} practised extraordinary activity in the eight great charnel-grounds
brtul zhugs lam slong gi spyod pa|practice of taking yogic disciplines as the path
brtul zhugs mchog 'dzin|to hold personal rules of deportment as supreme (principles) in their own right
brtul zhugs mchog 'dzin|{tshul khrims dang brtul zhugs la mchog tu 'dzin pa'i lta ba} to view/ view of regarding personal rules of discipline and deportment as supreme (principles) in their own right
brtul zhugs mchog 'dzin|view of regarding discipline and conduct as absolute principles;
brtul zhugs nyer lnga|[TRS 113-3] from Kalachakra
brtul zhugs spyod pa|the secret enactment of the self-realization process
brtul zhugs thob|{dge slong gi brtul zhugs thob} have been ordained and practice asceticism
brtul zhugs|way of life
brtul zhugs|yogic discipline; [religious, yogic] ascetic practice, conduct, discipline, practice, ritualism, behavior, life-style, yogic action; (usu. tantric) deportment
brtun pa|assiduous, presentation [in text classifications]
brtun|to be diligent
'bru|1) seed, grain, kernel, crops, 2) seed syllable, letter; 3) to scrutinize; probe, pluck out
bru ba|ft. of {'brud pa}
'bru ba|to dig, to chisel, carve, cut; ft. of {'bru ba}; {'bru ba, brus pa, 'bru ba, brus} trans. v
brub|imp. of {'brub pa}; to put in
'brub khung|hom khung - brub khung - brubs khung - lcags sgrom - e sgrom - lcags hom - Triangular pit
brub khung|hom khung - 'brub khung - brubs khung - lcags sgrom - e sgrom - lcags hom - Triangular pit
'brub khung|Syn {ho ma khung}
brub mtha'|tenets
'brub pa|{'brub pa, brubs pa, brub} trans. v. [fut.?]; intr. {'brub pa, brubs pa, 'brub pa} intr. v.; intr. ft. of {'brub pa}; to cause to overflow, to gush, to spout forth to flow over
brubs khung|hom khung - brub khung - 'brub khung - lcags sgrom - e sgrom - lcags hom - Triangular pit
brubs pa|pf. of {'brub pa}; intr. pf. of {'brub pa}
brubs|to imprison
bru 'bum|100,000 per seed-syllable
'bru 'bum|hundred thousand for each syllable
'brud pa|{'brud pa, brus pa, bru ba, brus} trans. v
'brug|1) thunder, thunderous, clap, crack. 2) Bhutan. 3) - Drukpa Kagyu
'brug bzhin yongs grags|proclaimed to all like the sound of thunder
'brug chas|Bhutanese dress / clothing
'brug chen chos kyi snang ba|1768-1822 - Drukchen, eighth, Chökyi Nangwa
'brug chen|Drukchen viii, 1768-1822 - kun gzigs chos kyi snang ba
'brug chen 'jam dbyangs chos kyi grags pa|the 3rd, 1478-1523
'brug chen kun gzigs chos kyi snang ba|the 8th - (1768-1822)
'brug chen kun gzigs chos kyi snang ba|viii - (1768-1822)
'brug chen|rgyal dbang 'brug pa, Drukchen Rinpoche
'brug chu|county in 21th cent Tibet.
'brug|Dragon
'brug gzhung|Bhutanese government
'brug ldir|a thunder-roll
'brug ldir byung ba|there was the sound of rumbling thunder
'brug lugs kyi mchod brjod rab gsal|a collection of reverential petitions to gurus in the transmission of the various teachings used in the liturgy of the 'brug pa dkar brgyud pa school
'brug mgo|dragon-head [on pillars]
'bru gnon dang bcas pa|reading (the verses) attentively
'brug pa bka' brgyud|Drukpa Kagyu school
'brug pa bka' brgyud|Drukpa kagyu school [kagyu lineage of the mahasiddha Ling Repa and, rgya Repa of Tsang among which are divisions of upper, middle and lower. the middle 'brug is rgya Repa's kyi dbon lineage, the lower 'brug Lo Repa, the upper 'brug lineage arose from rgod tshang pa, the 'brug dharma lineage arose where rgya Repa planted a meteoric iron phurba and what ultimately was the well known Druk monastery was established it was all the lineage holders root seat ]. Drukpa kagyu school
'brug pa bka' brgyud|Drukpa Kagyu school. The Kagyü teachings transmitted from Gampopa through Phagmo Drubpa to Lingje Repa
'brug pa bka' brgyud pa|Drukpa Kagyü follower
'brug pa bka' rgyud|Drukpa Kagyu lineage
brug pa|{brug pa, brug pa, brug pa} intr. v.; to flow, to stream, to gush
'brug pa|Drukpa; sect of Lamas
'brug pa'i chos 'byung|{'brug pa'i chos 'byung} [teaching the source of dharmas "pad ma rgyas pa'i nyin byed", by the Drukpa master pad ma dkar po in 1580 [R]
'brug pa kun legs|1455-1529 - Drukpa Kunleg
'brug pa kun legs|Drukpa Kunleg: 1455-1529
'brug pa rin po che|Drukpa Rinpoche, Drukchen
'brug pa thams cad mkhyen pa|the omniscient Drukpa; Drukchen Rinpoche
'bru 'grel|word-for-word commentary, a syllable by syllable commentary
'brug rgyal mo|the Queen of Bhutan
'brug rgyal po|the King of Bhutan
'brug sgom zhig po|{pha jo} 12th cent; pha jo 'brug sgom zhig po
'brug sgra|{'brug skad} sound of thunder, thunder
'brug sgra rdo rje|{gter ston}
'brug sgra rdo rje|gter ston; author of stobs chen bdud dpung gzhom pa'i gsang sngags
brug skad grags pa|to thunder
'brug skad|Syn {'brug sgra}; thunder
'brug stong dus gcig|a thousand thunder claps simultaneously
'brug thang dgon|Druktang Monastery, in Kongpo
'brug thang gter ston|Druktang Tertön, another name for Kunzang Dechen Gyalpo
'brug|Thunder dragon
'brug yul|Bhutan, Shabdrung Ngawang Namgyal's land of residence
'bru'i bang mdzod bcus pa ltar|like an emptied granary
'bru 'i sing po|kernel of grain, crops
'bru'i skyems|"grain drink." {gser skyems}
'bru'i tshom bu|grain heaps
'brul ba byed pa|to contact, liaison
'brul ba|ft. of {'brul ba}; {'brul ba, brul ba, 'brul ba} intr. v
brul ba|pf. of {'brul ba}
brul|crumbs, bits/ rotten
brul|{mdze mo'i lag pa ma dag pas 'dzub mo chad nas lhung bzed du brul} because of the leper's disease, pieces of her finger broke off and fell into the bowl
'bru lnga|5 grains. 1) {nas}. 2) {'bras} 3) {gro} 4) {sran} 5) {so ba}
'bru mang po|Bahudhanya, [the 12th year, the Male Earth Tiger]
'bru mar|oil {'bru mar bum pa bye ba bkang nas mar me'i 'phreng ba dpag tu med pa phul} many vessels of food and tens of millions of vessels of oil to fill innumerable butter-lamps
'bru ma|tumor, swelling, weal
'brum bu|pox
'brum nad|smallpox
'brum pa|grain, minute particle
brun|dirt, dung excrements
'bru ngon pa|letter by letter reading
'bru phor|grain cup; also nas ze - nas 'dzin - grain box
'bru|phyag nas - 'thor nas - grains
'bru rigs|grain
'bru rigs|grains; grain, cereals, food
brus|gouge; {kong bu brus} gouged holes
brus pa|gouged out
brus pa|pf. of {'bru ba}; pf. of {'brud pa}
brus|to dig; imp. of {'brud pa}; imp. of {'bru ba}
'bru tshom|grain heaps; {'bru'i tshom bu}
'bru tsugs|protrude
'bru yig|seed-syllable
'bru zha|a district in Tibet
bsab pa|ft. of {gsob pa}
bsabs pa|pf. of {gsob pa}
bsad gso|to revive the dead
bsad pa|{gsod pa} to slay/ kill
bsad pa|ritual of cutting down the {nyams pa bdun}; pf. of {gsod pa}; killed; dead, killed
bsad pa|to blow out [a candle]
bsad pa|to blow out [a flame]
bsad pa|to hunt
bsad pa|to slay
bsad pa|to slay/ kill
bsag pa|ft. of {gsog pa}; to gather/ reinforce
bsags|collected
bsags pa|amassed
bsags pa|an aggregate; 'dus pa, tshogs pa, collection [ggd]
bsags pa can|who has an accumulation [of merit]
bsags pa'i nor rdzas|amassed wealth; the wealth they've accumulated
bsags pa|pf. of {gsog pa}; to amass, composite, to have gathered, hoarded, gathered, collected, accumulated, composite, conglomeration
bsags sbyangs|gathering and purifying, accumulation and purification abbr. of {tshogs bsags sgrib sbyangs}
bsags sbyang sgrub tshugs|accumulation, purification, and practice
bsags sbyang|to create [merit] and purify [obscurations]; accumulation and purification
bsal ba|dismiss
bsal ba|to remove/ dispel/ eliminate; to remove, clear away, negation, giving up the idea [of.]; ft. of {sel ba}; pf. of {sel ba}
bsal bya|should be taken away, dispel, clears, cleansed, cleared away, something to eradicate, {sel} opp. {bsgrub bya}
bsal bzhag|disposing and gathering, sending away and keeping, to remove, to add. Syn {spang blang}, {dgag sgrub}
bsal bzhag med pa|nothing to be removed or added/ affirmed
bsal bzhag med par|without trying to settle or uproot anything
bsal bzhag med pa|without trying to settle or uproot anything
bsal bzhag med|without keeping or casting away
bsal gzhag|removed from. added to, disposing and gathering, sending away and keeping, to remove, to add. Syn {spang blang}, {dgag sgrub}
bsal nas|clearing away, burning away
bsam blo|{bsam pa} thought, plan, contemplation, idea, ideology, cognitions, frame of mind, intellection, brains, mind, think, thought; thoughts
bsam blo btang ba|reflecting
bsam blo btang ba|thought
bsam blo btang ba|to think of
bsam blo btang na|when you reflect
bsam blo btang rjes|he decided to
bsam blo btang|to get an idea
bsam blo gtong ba|to plan, intend
bsam blo gtong ba|to use one's brains, to take into account, attend to, to think, consider, think over
bsam blo gzhig 'brel zhib tu btang|think it over, examine well, reason carefully
bsam blo 'khor ba|to think of
bsam blo 'khyer stangs|attitude, disposition
bsam blo 'khyer stangs|belief
bsam blo legs par thong|consider this properly
bsam blo ma mang ba|don't think too much
bsam blo ma mang|don't think so much!
bsam blo mang pos mgo ma 'khor|do not confuse yourself with all sorts of cognitions
bsam blo thongs|think about ...!
bsam blo|tshe 'di'i bsam blo - trivial preoccupations
bsam blo yod med|whether or not you have reason
bsam blo zhib tu btang ba|to consider this carefully
bsam brjod las 'das pa|beyond thought and description
bsam brjod las 'das pa'i ngang|the state beyond thought and description
bsam brjod|thoughts and words
bsam brlag song ba|lost one's judgment
bsam byung|arisen from thinking, arisen from thought, resulting from contemplation {bsam pa las byung ba}
bsam 'byung gi shes rab|wisdom arisen from contemplation
bsam byung gi shes rab|wisdom arisen from thinking
bsam bzhin|at will
bsam bzhin byed pa|deliberately engaged in, done wittingly / knowingly
bsam bzhin byed pa|to create knowingly
bsam bzhin du|deliberately, intentionally
bsam bzhin du skye ba bzhes pa|had consciously taken rebirth
bsam bzhin|willingly; {bsam bzhin skye ba bzhes pa} willingly took birth
bsam 'char|opinion
bsam|consider; imagine
bsam 'das|thought transcending {bsam las 'das}
bsam dbang|{smra bsam dbang dang ldan pa} able to speak and reflect
bsam don|a wish, hope
bsam don|a wish, hope [mss]
bsam don myur du 'grub pa shog|may the aspirations be swiftly accomplished
bsam dpyad pa|analyzed
bsam du med pa|1) unthinkable. 2) nonthought. 3) carefree; inconceivable
bsam du med pa'i nyams|an experience of nonthought
bsam gling byams chen lha khang|Maitreya Temple of Samling, in Tsibri
bsam gling|Samling, in Tsibri, Latö
bsam 'grub|ci + - all your wishes will be fulfilled
bsam 'grub|fulfillment [of one's desires]
bsam gtan bar do|the bardo of meditative stability, equilibrium, meditative concentration, one of the six {bar do} intermediate states
bsam gtan brgyud pa'i mdo rgyud|Short Indirect Meditation Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
bsam gtan bsgom pa|to practice meditation
bsam gtan bstan pa|training in being concentrated, the transcendental perfection of concentration
bsam gtan bzhi|four contemplations
bsam gtan bzhi|four dhyanas
bsam gtan bzhi|four dhyanas: The first dhyana is a state with both concept and discernment. The second dhyana is a state without concept but with just discernment. The third dhyana is a state without delight but with bliss. The fourth dhyana is a state of equanimity
bsam gtan bzhi'i gnas ris|the abodes of the four dhyanas
bsam gtan bzhi pa|{bsam gtan bzhi pa la brgyad yod pa'i, sprin med 'od bsod nams skyes 'bras bu che ba gsum dang, 'phags pa sha stag gi gnas yin pas gtsang ma lnga ni, mi che ba, mi gdung ba, shin tu mthong ba, gya nom snang ba, kun gyi steng na 'og min no}
bsam gtan bzhi pa|the fourth heaven of Gods in Concentration States is divided into. 1) {sprin med 'od}. 2) {bsod nams skyes} 3) {'bras bu che ba} 4) - 8) {gtsang ma lnga}
bsam gtan bzhi|the four dhyanas [1st-4th. four meditative concentrations, the 1st possesses both ideas and scrutiny {rtog pa} {dpyod pa} the 2nd no ideas but scrutiny alone, the 3rd mental action devoid of ideas and scrutiny {rtog pa dang dpyod pa yang med pa yid la byed pa bsam gtan gsum pa} and the 4th or mental action which is united with delight {dga' ba sdud pa yid la byed pa'i bsam gtan bzhi pa} mvt 1477-1481 OR 1 joy and reflection two joy and absence of reflection three being free of joy and reflection, four supreme equanimity]
bsam gtan bzhi|the four dhyanas, the four absorptions /concentration states, the four states of serenity. 1) joy and reflection. 2) joy and absence of reflection. 3) being free of joy, and equable concentration states. 4) supreme equanimity. Four Meditative Concentrations. The first which possesses both ideas and scrutiny {rtog pa dang bcas shing dpyod pa dang bcas pa'i bsam gtan dang po} the second which possesses no ideas but scrutiny alone {rtog pa med la dpyod pa tsam dang bcas pa bsam gtan gnyis pa} the third. or mental action which is devoid of ideas and scrutiny {rtog pa dang dpyod pa yang med pa yid la byed pa bsam gtan gsum pa} and the fourth. or mental action which is united with delight {dga' ba sdud pa yid la byed pa'i bsam gtan bzhi pa}
bsam gtan cho ga|meditation chant text
bsam gtan dang du zhugs|enter the samadhi
bsam gtan dang po|First Dhyana Realm
bsam gtan dang po'i dngos gzhi khyad par can|special
bsam gtan dang po'i dngos gzhi|the main part of the first dhyana
bsam gtan dang po'i dngos gzhi tsam po ba|common
bsam gtan dang po'i gnas gsum|the three abodes of the First Dhyana: {tshangs ris} the Abode of Brahma, {tshangs pa mdun na 'don gyi lha} the gods of Brahma's Priests, {tshangs chen gyi gnas} the Abode of Maha Brahma
bsam gtan dang po'i ting nge 'dzin|samadhi of the first dhyana
bsam gtan dang po'i ting nge 'dzin|Samadhi of the first dhyana
bsam gtan dang po|the levels realized through the first concentration. First Dhyana. the first heaven of Gods in Concentration States is divided into. 1) {tshangs ris}. 2) {tshangs pa mdun na 'don gyi lha} 3) {tshangs chen}
bsam gtan dang rnam par thar pa dang ting nge 'dzin dang stobs|snyoms par 'jug pa mkhyen pa'i
bsam gtan dang rnam thar dang ting 'dzin dang snyoms 'jug|the power of knowing concentration, liberation, contemplation and absorption
bsam gtan|[dhyana] concentration
bsam gtan|Dhyana, concentration. Def. Jamgön Kongtrül: {rtse gcig nyon mongs med}; meditative stability; meditative - concentration, meditation, 'stable attention'. one of the {phar phyin drug} the six paramitas. serenity, stable awareness, dhyana, meditation, concentration level, absorption {snyoms par 'jug pa} Syn samadhi, trance, state of complete abstraction. concentration, meditation, level of concentration, dhyana
bsam gtan|dhyana, concentration. The state of concentrated mind and also the name for god realms produced through such mental concentration. See also under 'four dhyana states.'
bsam gtan gcig pu'i rgyud|Single Meditation Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
bsam gtan gling|Meditation Temple. A temple at Samye
bsam gtan gling pa|1682-? - Samten Lingpa, also known as Taksham Nüden Dorje (stag sham nus ldan rdo rje)
bsam gtan gnyis pa|the Second Dhyana [realms]: {'od chung tshad med 'od 'od gsal gsum} the three abodes of Lesser Light, Measureless Light, and Radiant Light
bsam gtan gnyis pa|the second heaven of Gods in Concentration States is divided into. 1) {'od chung}. 2) {tshad med 'od} 3) {'od gsal}
bsam gtan gnyis|the two kinds of meditation [in {'od gsal} practice]. {rjes su gzhig pa'i bsam gtan}, {ril por 'dzin pa'i bsam gtan} 1) {'jig rten dang}. 2) {'jig rten las 'das pa}, 1) {mnyam bzhag}. 2) {rjes thob}
bsam gtan 'grub pa'i rgyu tshogs|gathering of causes for achieving concentration
bsam gtan gsum|1) {mthong ba'i chos la sder gnas}. 2) {yon tan thams cad bsgrub pa} 3) {sems can gyi don byed pa'i bsam gtan}
bsam gtan gsum pa'i gnas gsum|{dge chung} {tshad med dge} {dge rgyas}
bsam gtan gsum pa|the third heaven of Gods in Concentration States is divided into. 1) {dge chung}. 2) {tshad med dge} 3) {dge rgyas}
bsam gtan gsum pa|The three abodes of the Third Dhyana: {dge chung tshad med dge dge rgyas gsum} Lesser Virtue, Measureless Virtue, and Bounteous Virtue
bsam gtan gyi bar do|Bardo of meditation
bsam gtan gyi de nyid gsum|Threefold Reality of Concentration, According to Kriya tantra Abiding in the flame of secret mantras accomplishment is conferred {gsang sngags mer gnas dngos grub ster} abiding in their sound yoga is conferred {sgrar gnas rnal 'byor ster bar byed} and at the limit of their sound freedom is granted {sgra mthas thar pa sbyin par byed}. the three natures of meditation [in Kriya tantra]. {sgang sngags mer gnas}, {sgrar gnas}, {sgras mthas thar pa}
bsam gtan gyi dngos gzhi|the actual concentrations
bsam gtan gyi gnas ris bzhi|Four Dhyana Realms
bsam gtan gyi gnas ris|Dhyana Realms
bsam gtan gyi khang pa na gcig pur sdod cing|lived alone in a meditation hut
bsam gtan gyi mkhan po|a teacher of Ch'an, a Ch'an master
bsam gtan gyi nyer bsdogs|the preliminary part of meditation
bsam gtan gyi 'od gsal|the luminosity of meditation
bsam gtan gyi pha rol tu phyin pa|the paramita of concentration
bsam gtan gyi phyag rgya|the seal of concentration
bsam gtan gyi rgyu tshogs|accumulate the causes of concentration
bsam gtan gyi ro myong|experiencing the taste of meditation
bsam gtan gyi sa|the levels of concentrations, dhyana levels
bsam gtan gyi sdom pa|dhyana vow; Mipham Rinpoche: {snyoms 'jug las nyams pa dag gis gtong la, sa 'phos pa las rang sa'i bsdus pa thob cing sa gzhan gyi bsdus pa gtong ba tsam mo} The dhyana vow is abandoned when one loses the state of serenity. By shifting states, one obtains [the vow] included within that respective state and merely abandons [the vow] included within the former state.
bsam gtan gyi sdom pa|dhyana vow. {sdom pa gsum}
bsam gtan gyi sdom pa|dhyana vows; Mipham Rinpoche: {khams gong ma'i bsam gtan thob ba'i stobs kyis bsam gtan de las ma nyams gyi bar du mi dge ba la 'jug pa ngang gis khegs pa thob pa'o} The 'dhyana vow' is obtained through the power of attaining the dhyanas of the upper realms whereby engagement in nonvirtue is naturally prevented until that [state of] dhyana declines.
bsam gtan gyi skyon brgyad|{'gyur byed bde sdug gis mi g.yo bas na mi g.yo ba zhes bya ste}, {rtog dpyod gnyis}, {dbugs dbyung rngub gnyis}, {bde sdug gnyis}, {yid bde yid mi bde gnyis te brgyad do}
bsam gtan gyi skyon brgyad|'the eight faults of dhyana [of the desire realm beings and those below the level of dhyana. 1) the suffering of existing in the desire realm 'dod pa na yod pa'i sdug bsngal dang, 2) unhappy mind yid mi bde ba dang, 3) bsam gtan dang po la yod pa'i rtog pa dang concepts in the first dhyana, 4) and scrutiny dpyod pa dang, 5) existing below the second bliss or joy gnyis pa man chad du yod pa'i yid bde'am dga' ba dang, 6) existing below the third gsum pa man chad na yod pa'i {dbugs 'byung ba},7) {rngub pa} 8 and the bliss of the third bde ba, gsum pa'i bde ba bcas so,// OR. the eight faults of meditation/ dhyana (if one is not moved by change producing joy and sorrow, one is called immovble {mi gyo ba} zhes bya ste/ rtog dpyod gnyis/ dbugs dbyung rngub gnyis/ bde sdug gnyis/ yid bde yid mi bde gnyis te brgyad do]
bsam gtan gyi yan lag lnga|the five dhyana factors, the five limbs of trance. 1) {rtog pa} thoughts adjusted. 2) {dpyod pa} thoughts discoursing. 3) {dga' ba} zest. 4) {sla ba} ease. 5) {rtse mo gcig} one-pointedness of thought
bsam gtan khyad par ba|special stage of dhyana
bsam gtan khyad par can|special dhyana [dhyana without vitarka, the first]
bsam gtan mig sgron|{gnubs chen sangs rgyas ye shes rin po ches mdzad pa'i sgom gyi gnad gsal bar phye ba bsam gtan mig sgron ces bya ba bzhugs so}
bsam gtan nyams sgron|"The Torch of Meditation Experience", a text by Garab Dorje
bsam gtan pa'i dpe mkhyud kyi mdo|Sutra on the Grasping [at true existence] of One in Trance
bsam gtan phyi ma|Dhyaanottarapat,alakrama
bsam gtan phyi ma'i rgyud|Later Meditation Tantra. A tantra belonging to Kriya Yoga
bsam gtan rgya mtsho nam mkha' dri med|Samten Gyatso Namkha Drimey. Samten Gyatso. The root guru of Tulku Urgyen Rinpoche
bsam gtan rgya mtsho|Samten Gyatso. The root guru of Tulku Urgyen Rinpoche
bsam gtan rnam gsum|1) {byis pa nyer spyod kyi bsam gtan}. 2) {don rab 'byed pa'i bsam gtan} 3) {de bzhin gshegs dge'i bsam gtan}
bsam gtan sgom pa|to practice meditation
bsam gtan sgoms shig|meditate!
bsam gtan|stable/ meditative concentration
bsam gtan|the practice of concentration
bsam gtan yod pa|to be able to meditate
bsam gtan zag med kyi sdom pa|the dhyana vow and the undefiling vow
bsam gyi mi khyab pa'i ye shes|pristine cognition of inconceivability
bsam gyis khyab pa|conceivable
bsam gyis mi khyab|countless
bsam gyis mi khyab pa|beyond imagination, unimaginable, incredible, unthinkable, unbelievable
bsam gyis mi khyab pa'i 'chi 'pho|inconceivable death and transmigration
bsam gyis mi khyab pa'i chos nyid|inconceivable nature
bsam gyis mi khyab pa'i dus|inconceivable time [the fourth time]. unthinkable, inconceivable time
bsam gyis mi khyab pa'i gnas lugs|inconceivable basic state
bsam gyis mi khyab pa'i|inconceivable numbers of
bsam gyis mi khyab pa|inconceivable, unimaginable, incredible, ineffable, unthinkable, suprarational; unfathomable by ordinary thought
bsam gyis mi khyab pa|incredible/ inconceivable/ unimaginable/ suprarational; unfathomable by ordinary thought/ imagination; isc. infinite
bsam gyis mi khyab pa'i ye shes|the secret center it gives rise to the pristine cognition of inconceivability
bsam gyis mi khyab pa|myriad {'khrul snang bsam gyis mi khyab pa} myriad hallucinations
bsam gyis mi khyab pa zhig|innumerable
bsam gyis mi khyab|unimaginably
bsam gzhigs byed pa|to consider, think over
bsam gzhigs|thinking
bsam gzhig|to reflect, think over, investigate, examine, look into carefully, analyze, ponder
bsam gzugs chen mo|work by {'jam dbyangs bzhad pa ngag dbang brtson 'grus} 1648-1721; on the caturdhy'anas (of the r'upadh'atu) and the a'ar'upyadh'atu
bsam gzugs|Syn {'jig rten pa'i sgom lam} the mundane path of cultivation
bsam las 'das pa|are beyond reckoning, surpassing the reach of thought
bsam las 'das|unimaginable, beyond conception, transcending thought, transcend thinking
bsam lding rdo rje phag ma|seat of female Tulku Dorje Phagmo
bsam mchog|excellent thoughts
bsam med bu chung|small children
bsam med|heedless, thoughtless, inconceivable, unimaginable
bsam mi khyab nyid|inconceivability
bsam mi khyab pa|unthinkability, incomprehensible, inconceivable, cannot be fathomed
bsam mi khyab|unthinkable
bsam mi shes|unable to think of anything
bsam mno btang|to ponder over
bsam mno|think carefully about
bsam ngan dang sbyor rtsub byed pa|evil thoughts and violence
bsam ngan|evil thoughts, evil intent, ill will, spite, black, mean, vicious, wicked, nasty, poisonous, malevolent, malicious, venomous, malign, malignant, spiteful
bsam ngan|negative thoughts
bsam ngan rang rgyud|the stream of my negative thoughts
bsam ngan skye bya ba|he gave rise to selfish thoughts
bsam ngan skyes te|producing this self-serving thought
bsam ngo dang bral ba|free of any context in which it can be imagined
bsam pa|1) ft. of {sems pa} to ponder, consider, plan, reflect, think. 2) thought, ideation, opinion, concept, concentration, thinking, contemplation, recollection, reflection, 3) a plan, concern, intention, wish, wishes, 4) motivation, attitude 5) to feel, 6) spirit. 7) mentalities. Syn {kun slong} future tense and secondary form of {sems pa}; contemplation; thought/ thinking/ reflection; imagination; wish/ goal; attitude; to think/ contemplate/ imagine/ reflect upon; aspirations/ thoughts; reflection [as in listening, reflecting, and meditating]. attitude, Contemplating
bsam pa bzang ba|kind-hearted, his thoughts are kind
bsam pa bzang po|"good heart", good thoughts, intentions
bsam pa bzang po|kind heart, - kind-hearted
bsam pa bzang po|pure heart
bsam pa bzang zhing blo gros che ba|kindhearted and wise
bsam pa bzhin|intentionally
bsam pa dge ba|what makes an action good
bsam pa dkar po bgyi ba|to keep / have pure thoughts
bsam pa dkar po gyis|have kind thoughts!
bsam pa dkar po|pure intention
bsam pa drag po|a significant frame of mind
bsam pa gcig 'gyu|a thought passed through my mind
bsam pa 'grub pa|accomplishing whatever one wishes, to fulfill wishes
bsam pa'i dom mi 'grub|you won't achieve your aims
bsam pa'i gtso bo|[your] main concern
bsam pa'i khyad par gyi 'byor pa|the special advantage of intention
bsam pa'i las|action done after willing
bsam pa'i 'phen shugs chad pa|when the force of one's intention is interrupted
bsam pa'i shes rab|discriminating wisdom arising from reflection; the wisdom, intelligence of reflection /in reflecting, the prajna of contemplation
bsam pa'i stobs|Those powers developed by bodhisattvas are reflection. power of reflection. {stobs drug} the power of reflecting
bsam pa'i yul|conceptual realm
bsam pa'i yul las 'das pa|beyond the contents of thoughts
bsam pa ji lta ba bzhin du|in accordance with others' wishes
bsam pa la bsam pa'i tshe|when he thought such-and-such
bsam pa las byung ba'i shes pa|understanding born from reflection
bsam pa las byung ba'i shes rab|superior knowledge arising from reflection, prajna resulting from contemplation; that which is born of thought
bsam pa las byung ba|resulting from reflection
bsam pa lhun grub ma|the Prayer which Fulfills all Aspirations
bsam pa lhun grub|Spontaneous Fulfillment of Wishes. 1) Sampa Lhündrub; a terma of Chokgyur Lingpa. inner sadhana; also known as Tukdrub Yishin Norbu 2) A supplication to Guru Rinpoche
bsam pa log pa|perverted intention
bsam pa lus ngag gi las|bodily and verbal intended actions
bsam pa mi 'grub pa lags sam|Must my plans remain unrealized?
bsam pa myur grub ma|Swift Fulfillment of Wishes, a prayer
bsam pa|pf. of {sems pa}
bsam pa rdzogs pa|the fulfillment of one's high aspiration
bsam pa|reflecting; x {ngo bo dal ba bsam pa} reflecting on the nature of freedom
bsam pa rgya che ba byang chub sems kyi kun slong|the immense thought of the bodhichitta motivation, attitude
bsam pa rgya che ba byang chub sems kyi kun slong|the vast attitude of bodhichitta
bsam par|he thought
bsam pas thag bcad|to resolve, attain certainty through reflection
bsam pa tsam gyis|merely by the power of his thought
bsam pa yid bzhin du 'grub pa|one's intentions will be spontaneously fulfilled
bsam pa yid bzhin|wishes
bsam rtog|thinking (process) and/ or (discrete) thoughts; conceptualization
bsam rung|hope
bsam sbyor|acts and thoughts
bsam sbyor|attitude and behavior; attitude and conduct, thoughts and deeds, thoughts and actions; plan, scheme
bsam sbyor|attitude and deeds
bsam sbyor|chos min gyi bsam sbyor - thoughts and actions contrary to the Dharma
bsam sbyor gnyis|thought and deed
bsam sbyor|thoughts and actions
bsam shes|decent person
bsam shes pa|a good thinker
bsam shing brtags pa|contemplate and examine
bsam stan gling pa|alias stag sham nus ldan rdo rje - b. 1655
bsam|thought, thinking, aspiration, intention. 2) to think; ponder, reflect, contemplate, visualize, plan, intend, consider, feel, realize; imagine, visualize
bsam tshul|idea, view, impression, thought, sentiment, mood
bsam tshul tsam|concept or idea
bsam yas bya ba sgrub ba|accomplishing inconceivable actions
bsam yas chims phu|Samye Chimphu. The sacred place of Padmasambhava's speech. A mountain retreat situated four hours walk above Samye. During the last twelve centuries numerous great masters have meditated in the caves at this hermitage
bsam yas chos 'khor|Tibet's first monastery
bsam yas chos rje|the Dharma Lord of Samye
bsam yas chos skyong chen po|the great Protector Oracle of Samye
bsam yas chos skyong|Protector, of Samye
bsam yas dbu rtse'i bar khang|the middle story of the central temple at Samye
bsam yas dge 'dun|the monks of Samye
bsam yas has po ri|Hepori hill at Samye
bsam yas kyi gtsug lag khang|the temple of Samye
bsam yas lhun gyis grub pa'i gtsug lag khang|the Spontaneously Arisen Temple of Samye
bsam yas mchims phu|Samye Chimpu; above Samye in Central Tibet
bsam yas mchims phu|Samye Monastery's hermitage
bsam yas mi 'gyur lhun gyis grub pa'i gtsug lag|"unchanging, spontaneously arisen" Samye
bsam yas|Samye, in U
bsam yas|Samye. The wondrous temple complex built by King Trisong Deutsen (790-844) and consecrated by Guru Rinpoche. A major center of the early transmission. It is situated in Central Tibet close to Lhasa. It is also known as Glorious Samye, the Unchanging and Spontaneously Accomplished Temple (dpal bsam yas mi 'gyur lhun gyis grub pa - Samye Mingyur Lhungyi Drubpa
bsam yas|Samye. The wondrous temple complex, modeled after the Indian monastery Odantapuri, built by King Trisong Deutsen (790-844) and consecrated by Guru Rinpoche in 814. A major center of the early transmission of Buddhism in Tibet. It is situated in Central Tibet close to Lhasa. It is also known as Glorious Temple of Samye, the Unchanging and Spontaneously Fulfillment of Boundless Wishes. Its three stories are of Indian, Chinese and Tibetan designs. See The Lotus-born (Shambhala Publications)
bsam yas|Unchanging and Spontaneously Perfected Temple, Samye
bsam yas|unimaginable, inconceivable
bsam yul 'das pa|beyond the imagination
bsam yul las 'das pa|beyond the conceptual realm, short {bsam las 'das}
bsam zhing|thinking about it,
bsang ba|{bsang ba, bsangs pa, bsang ba, songs} trans. v.; ft. of {bsang ba}
bsang chu|county in 21th cent Tibet.
bsang gi cho ga|collected rituals for the propitiation of various protective and local deities through the burning of juniper boughs
bsang gsol|bsangs offering
bsang gsur|smoke offering and burned offering; rituals to create peace in the world
bsang mchod|fire offering, cleansing offering
bsang mchod|purifying smoke (of fragrant plants)
bsangs brngan|offering of fragrant substances
bsangs brngan|smoke offering
bsang sbyang|cleanse and purify
bsangs chu|sanctified water
bsangs mchod|burning of fragrant boughs (bsangs)
bsangs mchod|smoke-offering
bsang|smoke offering; purify with incense; consecrate, bless, cleanse, purify, sanctify, clear away; (incense); purification and payment" offering. smoke-puja
bsang sngags nges pa don|Secret Mantra of true meaning
bsangs pa|pf. of {bsang ba}
bsangs|purify, cleanse, clear away comp. {sangs}; cleanse (with incense)
bsangs|Smoke-offering
bsangs|smoke-offerings. Smoke-pujas:
bsangs stegs|a smoke-offering stand, platform
bsangs yig|rituals for the offering of bsangs in propitiation of the local and mountain deities
bsar ba|alt. pf. of {gsor ba}; alt. ft. of {gsor ba}
bsdad dbang med pa|there is no way to remain
bsdad na las rgyu 'gro na lus rgyu med pa|who, when he stays, has no work to do; who, when he goes, has nothing he leaves behind
bsdad pa|ft. of {sdod pa}; pf. of {sdod pa}
bsdam|f. of {sdom}; to add together
bsdam pa|ft. of {bsdom pa}; to control, hold, bind, restrain; restrict, confine
bsdams pa|pf. of {bsdom pa}; controlled
bsdams pa|to bind
bsdams|tighten; to promise to refrain from
bsdar ba|to hope, to expect or wait for
bsdeb|f. of {sdeb}
bsdeb pa|ft. of {sdeb pa}
bsdebs|bya ba rnams dang bsdebs - to ransom the other birds
bsdebs|{de dag dang bsdebs nas nags gseb tu byon pa} went back with them to live in the wilderness
bsdebs pa|prepared, arranged; pf. of {sdeb pa}
bsdebs|put all into one, collectively, in bulk; together/ joined, in union; p. of {sdeb}
bsdebs|together {lam la bsdebs byon pa} proceeded together along the road
bsdig|{bran g.yog por ma bsdig} don't abuse servants
bsdig pa|ft. of {sdig pa}
bsdigs pa|pf. of {sdig pa}
bsdigs|p. of {sdigs}; threatening/ intimidation
bsdig|to tyrannize
bsdo ba|ft. of {sdo ba}; harm
bsdog pa|ft. of {sdog pa}
bsdogs pa|pf. of {sdog pa}; to compose, prepare, make ready
bsdom pa|alt. ft. of {bsdom pa}; alt. {bsdom pa, bsdoms pa, bsdom pa}; {bsdom pa, bsdams pa, bsdam pa, sdoms} trans. v
bsdom pa|confine
bsdoms|gathered. Syn {sdom} together with
bsdoms nas|added up, altogether
bsdoms nas|in sum, in total
bsdoms pa|alt. pf. of {bsdom pa}; duty, obligation
bsdoms pa|{dus su bsdoms pa} able to give timely counsel; Syn {bslab bya gdams pa}
bsdong ba|ft. of {sdong ba}
bsdongs pa|pf. of {sdong ba}
bsdos pa|pf. of {sdo ba}
bsdo|to risk
bsdu ba bzhi|the four magnetizing [activities]
bsdu ba dang po|First Council - Council of 500 Arhats convened at Rajgir after the Parinirvana to authenticate the teachings
bsdu ba|ft. of {sdud pa}; 1) to abbreviate; subsume within 2) absorb, collect, amass; dissolve. 3) gathering, council. 4) magnetizing
bsdu ba|. . . gis bsdu ba/ gis bsdus pa - subsumed within . . . ; subject to . . .
bsdu ba gsum pa|Third Council - Council convened at time of Kaniska to authenticate the teachings; in the Theravada the Third Council was convened at Pataliputra under Ashoka
bsdu ba'i dngos po bzhi|four means of attraction, Four Means of Conversion, four ways of gathering beings, four ways of gathering, four means of positively influencing others. Four ways to benefit others (giving, using meaningfully pleasing speech using oneself acc. to Dharma custom and inspiring others through the speech of meaningful dharma practice); Four means of magnetizing. the 4 attracting things 1) generosity. 2) pleasing speech 3) meaningful conduct 4) accordant meaning. the four means of attraction, magnetizing, gathering, {sbyin pa}, {snyan par smra ba}, {don spyod pa}, {don mthun pa}. the four ways of winning devotees. Attractions, four samgraha, Means of Attraction, samgraha-vastu. Giving, pleasant speech, helping, and consistency
bsdu ba'i dngos po bzhi|Four means of magnetizing/attraction and gathering/ ways of winning devotees :[1) {sbyin pa}, 2) {snyan par smra ba}, 3) {don spyod pa}, 4) {don mthun pa} generosity, pleasing speech, meaningful conduct, accordent meaning] OR more fully 1) chos dang zang zing gi sbyin pa gtong ba dang, 2) gtam snyan par smra ba, 3) don spyod pa'am gdul bya'i 'dod don dang mthun par spyod pa, 4) don mthun pa'am gtul bya'i bya spyod la bstun nas bsgrub pa]
bsdu ba'i dngos po bzhi|Four means of magnetizing. Being generous, uttering kind words, giving appropriate teachings and keeping consistency between words and actions. Generosity, pleasing speech, appropriate teachings and consistency in behavior
bsdu ba'i dngos po bzhi|the Four Means of Gathering Disciples {don spyod pa, don mthun pa, bdog pa sbyin pa, snyan par smra ba} giving, kind words, consistency between words and deeds, and helpfulness
bsdu ba rnam pa bzhi|see {bsdu ba'i dngos po bzhi}
bsdu ba|to summarize/ condense
bsdu bzhi sgo nas|through the four ways of gathering / means of magnetizing
bsdu dngos bzhi|four means of magnetizing; four attractive qualities of a bodhisattva. These are liberality {sbyin pa}, affectionate speech {snyan par smra ba}, purposeful activity {don spyod pa}, and agreement in purpose {don mthun pa}. Syn {bsdu ba'i dngos po bzhi}
bsdud pa|to dissolve
bsdu|draw to an end, dissolve, end, gathering, {sdud} grouped, included under. draw to an end, dissolve, end, gathering, grouped, included under; dissolving
bsdug bsngal myong ba|to suffer, experience suffering
bsdu gsog|storing up, hoarding, to amass, collect
bsdu ldang|Dissolution and emergence
bsdu ldang|dissolution and emergence, dissolving and emerging; dissolution and emergence; dissolution and emergence
bsdu ldang|Dissolution and re-emergence
bsdum byed pa|reconcile {pha rol dang bsdum byas} reconciled with his enemy
bsdum pa|ft. of {sdum pa}
bsdum pa'i gso sbyong|restoring the vows ceremony for settlement of disputes [when there has been a dispute among the sangha]
bsdums pa|pf. of {sdum pa}
bsdums pa|reconcile; {mi mthun pa bsdums pa} reconcile adversaries
bsdu na|when / if abbreviated
bsdur ba|ft. of {sdur ba}; pf. of {sdur ba}
bsdu rim|dissolution phase; [detailed expl., Light of Wisdom, Vol. 2, page 135, 206]
bsdur|to compare
bsdus|are subsumed under
bsdus byas pa|which I have gathered
bsdus|dissolved, concentrated, gathered, brought, grouped together, collected, summarized, abridged, epitomized, abbreviated, gathering, embodiment, consist, comprise of, belonging to, compendium. p. of {sdud}; gathered
bsdus don|essence, core meaning, summarize, summary, structural analysis, synopsis, brief, condensation, abstract, abridgment
bsdus don gyi chings|summarized structure
bsdus don|the condensed meaning
bsdus grva|elementary class [in logic]
bsdus grva|presentation of the principles of Tibetan Buddhist logic
bsdus grwa|collected topics, elementary class [in logic]
bsdus grwa|Collected Topics [ggd]
bsdus 'joms|Crushing Hell. One of the {sems can dmyal ba brgyad} eight hot hells
bsdus 'joms|the Crushing Hell. One of the {sems can dmyal ba brgyad} eight hot hells. {tsha dmyal brgyad}
bsdus 'joms|the Crushing [hell], {tsha dmyal brgyad}
bsdus 'joms|the Hell of Crushing, one of the eight hot hells
bsdus na|In summary,
bsdus na|when / if abridged
bsdus pa|abbreviated, gathered around, abridged, included, brief, collected, comprised, concise, abridged, subsumed under. condensed; pf. of {sdud pa}; abbreviated; a compendium
bsdus pa|called together
bsdus pa|collected topics
bsdus pa|consolidates
bsdus pa'i bstan bcos dom rnam gnyis|Two Collections of Summarized Treatises. The Collection of the Greater Vehicle {theg chen bsdus pa} Mahayanasamgraha, T. 4048. and the Compendium of Abhidharma {mngon chos kun las btus pa} Abhidharmasamuccaya, T. 4049. both composed by Asanga
bsdus pa'i gzugs can|"Having an abbreviated form." A grammatical term used in poetry manuals to refer to expressions or compound terms in which the grammatical connectives such as the sixth case {rnam dbye drug pa} are ommited for the sake of brevity and elegance. For example, {dpung pa 'khri shing}, the shoulder [which is like] a creeper [vine]. See complementary term {ma bsdus pa'i gzugs can}. [mss]
bsdus pa las gyur pa'i gzugs|Inferred form. {yid shes kyi yul du rdul phra rab tu snang ba}
bsdus pa|turned into x {sems lhag can yi ge hum du bsdus nas sprul pa la ngang pa bzhir sprul} had turned Adhicitta into a syllable HUM and had then transformed himself into four swans
bsdus rgyud|Condensed Tantra
bsdus sdom|synopsis, summary
bsdus yig|abbreviation
bsdus yig|abbreviation, simplified writing, characters
bse bag|se-mask
bse 'bag smrag chung|a sacred mask kept at Samye
bse 'bag smug chung|a sacred mask kept at Samye
bsed pa|pf. of {gsed pa}
bse'i lha mo|[4]
bse khrab|plates, corselet of hide
bse lcags dung|Sey, Chak and Dung
bsel|convoy, safe-conduct, escort
bse mo bzhi|4 Semo Sisters
bse mo mched bzhi|Four Semo Sisters
bse mo|Semo
bsen|a female demon
bsen mo|Senmo. A type of evil spirit often found in company with the gyalpo class and thus are the male and female spirits symbolizing desire and anger
bsen mo|senmo spirits. female spirits who manifest through lust; a demon; senmo, "demoness"
bser|1) a cold breeze. 2) feeling cold, a fresh, cold breeze
bse rag|a type of preta; ghost of poverty
bse rag|Serak. A type of mischievous spirit who consumes the potent essences of food and wealth. He personifies ultimate envy and miserliness and is usually exorcized during rituals to promote wealth and prosperity
bser ba|to feel cold, chilly
bser bu|(h). of rlung) wind
bser bu|wind; cold winds
bser rlung|a breeze/ cold wind
bser ru|in solitude
bse ru|{bsod nams} rhinoceros
bse ru lta bu|One who is like a unicorn [a Solitary Realizer]. first of the {rang sangs rgyas kyi rim pa gnyis} two stages of the Pratyekabuddha
bses do ru nyin|Sedo Runyin, in Domey
bse|se-stone. tanned leather; rhinoceros/ a guardian demon of Kilaya teachings
bse sgrom|chest of rhinoceros hide
bse'u|berries, berry
bsgab pa|pf. of {sgab pa}; ft. of {sgab pa}
bsgabs|p. of {sgab}
bsgag pa|ft. of {sgag pa}; ft. of {sgog pa}
bsgags pa|pf. of {sgag pa}
bsgang|point of time, moment, instant, conjuncture
bsgar ba|ft. of {sgar ba}; pf. of {sgar ba}
bsgar|to fix
bsgo ba bzhin nyams su blangs|put the instructions into practice
bsgo ba|command, order; to command, order; ft. of {sgo ba}
bsgo ba mi nyan|disobeying
bsgo ba|to soil, stain, defile
bsgo|fut. of {sgo} put on, give an order or instruction, commanded
bsgom bya'i chos|qualities to be cultivated; the teachings to practice
bsgom bya|meditation object; that to be cultivated
bsgom byung shes rab|knowledge, prajna resulting from meditation
bsgom dmigs kyi gdengs shor ba|to loose the confidence of one's visualization
bsgom don grub pa'i lung|Meditation Accomplishment Scripture. One of the Eighteen Major Scriptures of the Mind Section of Dzogchen
bsgom khog|sadhana text /structure
bsgom la brtson pa|to persevere in meditation training
bsgom lam|the path of meditation
bsgom med chos sku'i rgyal sa|dharmakaya throne of nonmeditation
bsgom med chu bo'i rgyun gyi ting nge 'dzin|the continuous stream of uncultivated samadhi
bsgom med|nonmeditation; without meditating. 2) uncultivated, unfabricated
bsgom med|not intentional meditation
bsgom mi dgos|without need to be meditated [upon], without need of meditation
bsgom nyams bskyed pa|to rive rise to meditation experience
bsgom pa|ft. of {sgom pa}; cultivation, meditation, meditational development; to train, visualize, imagine, practice; contemplating
bsgom pa'i lam|path of development
bsgom pa'i rim pa|practice steps
bsgom pa'i rnal 'byor|the practice in which you are experienced / used to / trained in
bsgom pa la byung ba'i shes rab|knowledge resulting from meditation
bsgom pa las byung ba'i bsod nams bya ba'i dngos po|merit which comes from meditation, one of the {bsod nams bya ba'i dngos po bzhi} four kinds of merit
bsgom pa las byung ba'i shes rab|prajna resulting from meditating
bsgom pa las byung ba|resulting from meditating training
bsgom pa med pa|without being cultivated in meditation
bsgom pas spang bar bya ba|to be discard through the path of cultivation
bsgom rim gsal 'debs|reminder for the meditation steps
bsgoms bya|an object of cultivation
bsgoms byung bsod nams|merit from meditation training
bsgoms byung dge ba|virtuous born from practice
bsgoms byung gi rtogs pa|realization that results from meditation training
bsgoms byung gi shes rab|knowledge resulting from meditation
bsgoms byung|resulting from meditation training
bsgoms byung ye shes|wisdom / original wakefulness resulting from meditation training
bsgom skyes|born from practice
bsgoms|ma bsgoms - without having to be cultivated in meditation
bsgoms pa'i lam|path of practice
bsgoms pa las byung ba'i bsod nams bya ba'i dngos po|meritorious substance resulting from cultivation
bsgoms pa las byung ba'i lha'i mig|the divine eye resulting from meditation
bsgoms pa las byung ba'i shes rab|knowledge born of meditation; insight arising through training
bsgoms pa las byung ba|resulting from practice
bsgoms pa|pf. of {sgom pa}; meditated, practiced
bsgoms par bya|cultivate!, should be cultivated
bsgoms pas spang bar bya ba|to be discarded through cultivation
bsgoms pas spang bya|discards through cultivation
bsgoms pas 'tshang rgya ba|to become enlightened through cultivation
bsgoms|p. of {sgom} practice
bsgoms stobs kyi shes rab|knowledge that results from practice
bsgoms stobs|power of training
bsgom|visualize; to acquaint. fut. of {sgom} to practice
bsgong ba|ft. of {sgong ba}
bsgongs pa|pf. of {sgong ba}
bsgos ba|advice, instructions
bsgos pa|pf. of {sgo ba}
bsgos|p. of {sgo ba} commanded
bsgrad|1) spread wide apart, spread apart, open wide, [standing with the legs] apart. {rkang pa bgrad de bsdad} sat with his legs spread apart 2) put sideways. See also {bgrad}
bsgrad pa|1) {bsgrad pa, bsgrad pa, bsgrad pa, bsgrod} tha dad pa: i) Syn {gdangs pa}, to gape, open wide, be wide open. {sdang mig bsgrad de dgra la lta ba}, "Eyes agape in hatred he started at [his] enemy." {kha bsgrad de mche ba gtsigs pa}, "[His] mouth wide open, he bared his teeth." ii) Syn {brkyangs pa}. {rkang pa g.yas g.yon du bsgrad nas sbe ga rgyag pa}. 2) sm. {bgrad}. i) va. to spread apart, set wide apart, open wide Å  {rkang pa bgrad de bsdad} (He) sat with his legs spread apart. ii) va. to put sideways
bsgrag pa|ft. of {sgrog pa}
bsgrags kyi yang rdzong|Drag Yangdzong
bsgrags pa|proclaimed; pf. of {sgrog pa}
bsgrags|to read loud, said, to proclaim
bsgral ba|deliverance; [detailed expl. of qualifications, Light of Wisdom, Vol. 2, page 202]
bsgral ba dpa'i rtags su bzhes pa'i chas brgyad|eight attributes worn to symbolize courage in surmounting obstacles
bsgral ba'i las byas|Performing the liberation activity
bsgral ba'i mchod pa|bsgral mchod - bsgral ba - bsgral bstab - liberation offering
bsgral ba'i rak ta|the rakta of liberation / deliverance
bsgral ba'i zhing bcur gyur ba|who are the ten subjects suitable to be delivered
bsgral ba'i zhing bcu|see {zhing bcu}
bsgral ba'i zhing bcu|ten subjects suitable/ suitable subjects for liberation
bsgral ba|pf. of {sgrol ba}; ft. of {sgrol ba}; (to perform the act of) liberation; "liberated" (killed); to liberate; deliver, liberate destruction, to destroy, slay, surmount obstacles
bsgral ba|{sgrol ba} to liberate
bsgral ba|ta na - Liberation; liberation ceremony; liberating part; bsgral mchod - bsgral ba'i mchod pa - bsgral bstab - liberation offering
bsgral ba|(to perform the act of) liberation
bsgral bstab|bsgral mchod - bsgral ba - bsgral ba'i mchod pa - liberation offering; bsgral zhing bstab pa - To liberate and to place
bsgral bya|that from which one is to be liberated; who are to be delivered
bsgral dbang|empowerment for the deliverance ritual
bsgral dmigs|deliverance visualization
bsgral|have crossed over
bsgral mchod|bsgral ba - bsgral ba'i mchod pa - bsgral bstab - liberation offering; liberation offering ceremony
bsgral mchod|liberation offering, deliverance offering
bsgral stob|liberation and the placing
bsgral zhing bstab pa|bsgral bstab - To liberate and to place
bsgrang ba|ft. of {sgrong ba}; to enumerate, count up, to cause to grow cold
bsgrangs pa|{gnam la mdzub mo bsgrangs pa} pointed up at the sky
bsgrangs pa|pf. of {sgrong ba}; to calculate
bsgrang|to measure
bsgre ba|ft. of {sgre ba}
bsgreng ba|ft. of {sgreng ba}
bsgreng du gsol|please hoist [the banner]
bsgreng|fut. of {sgreng} hoist
bsgrengs pa|pf. of {sgreng ba}
bsgrengs|p. of {sgreng}
bsgres pa|square [of a number]; pf. of {sgre ba}
bsgrib la lung ma bstan|{khams gong ma gnyis kyi nyon mongs pa thams cad ni bsgrib la lung ma bstan yin te rgyud ting nge 'dzin gyis khyab pas nyon mongs de dag gis rnam smin yid du mi 'ong ba 'byin mi nus pa'i phyir mi dge ba min no} All disturbing emotions present in the two upper realms are 'obscuring and indeterminate'. However, since one's stream-of-being is embraced by samadhi, these disturbing emotions are unable to yield unpleasant ripenings and are, therefore, not nonvirtues.
bsgrib la lung ma bstan|'obscuring and indeterminate' {'dod khams 'dir 'jig lta dang mthar lta de gnyis dang lhan cig pa'i ma rig pa ni, bsgrib la lung ma bstan yin} In the desire realms, the belief in the transitory [collection], the belief that [upholds] extremes and the ignorance co-existing with these two is 'obscuring and indeterminate'.
bsgrib pa|ft. of {sgrib pa}
bsgrib pa lung ma bstan|obscured neutral [phenomenon]; opp {ma bsgrib pa lung ma bstan} non-obscured neutral [phenomenon]
bsgribs|clouded, stupefied, obscured, enveloped, veiled, covered, hid/hidden, concealed, masked, shrouded, cloaked, enshrouded
bsgribs pa|pf. of {sgrib pa}; covered over
bsgribs par byas pa|obscured
bsgrig|come together
bsgrig pa|ft. of {sgrig pa}
bsgrigs|adjust
bsgrigs pa|pf. of {sgrig pa} compiled; to set in place/ up
bsgrigs|see {bsgrigs pa}
bsgrig|to arrange, put in order
bsgril ba|ft. & pf. of {sgril ba}; to unite, concentrate; to roll up, plaited. Comp {sgril ba}, {'gril ba}
bsgril|combined; in unison, combined
bsgrim ches pa|Careful, cautious
bsgrim pa|ft. of {sgrim pa}
bsgrims|attention/ endeavor, make it a point/ be careful to; tight; if one holds [the mind]
bsgrims pa|pf. of {sgrim pa}
bsgrims te|concentrated; x {rab tu bsgrims te chos nyon cig} be completely concentrated; that is the way to listen to the teaching
bsgrims te 'jug pa'i yid byed|forceful squeezing attention; 'squeezing' attention, concentrated attention, forceful squeezing attention
bsgrin pa|ft. of {sgrin pa}; pf. of {sgrin pa}
bsgrod bya min pa|unsuitable for sex
bsgrod dka' 'khyogs kyi ri|inaccessible mountain
bsgrod 'dod|will to go
bsgrod min gnas|to have sex in an improper place
bsgrod pa|pf. of {sgrod pa}; ft. of {sgrod pa}
bsgrod|p. of {sgrod} travel; imp. of {bsgrad pa}
bsgrog|fut. of {sgrog}
bsgrog pa|alt. ft. of {sgrog pa}
bsgrogs pa|alt. pf. of {sgrog pa}
bsgrogs|p. of {sgrog}
bsgron pa|pf. of {sgron pa}; ft. of {sgron pa}
bsgrub|accomplish
bsgrub bo|accomplish, realize
bsgrub bya dam bcas|to assert strongly, hold tenaciously/ assertively that sometthing (the probandum) is the case. [mss]
bsgrub bya dang mtshungs pa'i ma grub pa|one of rtags bzhi
bsgrub bya'i chos|predicate of the probandum. predicate to be proven
bsgrub bya'i chos|property of the probandum [ggd]
bsgrub bya'i ngo bo|{nyams len thams cad kyi bsgrub bya'i ngo bo} the essence of what has to be realized at all stages of practice
bsgrub bya'i rgyal po che ba rang la rnyed|The supreme king of attainments is discovered within yourself
bsgrub bya'i sangs rgyas|a buddhahood to be attained
bsgrub bya|probandum [ggd]
bsgrub bya|probandum, proposition
bsgrub bya|that which is to proven, object to be proven, probandum
bsgrub bya|the object to be accomplished; the object of accomplishment, [often the deity]; object to be proven, probandum, that which is to be proven, thesis, assertion, claim, promise
bsgrub byed kyi rigs pa|verifying reasoning
bsgrub byed|proof
bsgrub chos|the Dharma that attains' syn {sgrub byed kyi chos} the Dharma which brings forth attainment
bsgrub gzhi bslab bya|ruler to be observed
bsgrub gzhi|the basis for accomplishment
bsgrub pa|1) realization, sadhana, attainments, accomplishment, 2) worship. 3) ft. of {sgrub pa}; to practice. 3) produced; 4) to be proven
bsgrub pa la bzhugs pa|residing in [...], engaged in spiritual practice
bsgrub par bya ba'i chos|1) the teaching to be practiced; 2) a phenomenon [that is] to be proven
bsgrub par bya ba|to be attained
bsgrub par byed pa|to accomplish
bsgrub|realize, applying, attainment, practice
bsgrub rgyu'i dkyil 'khor bzhi|the fourfold mandala to be accomplished
bsgrub sde|meditation center
bsgrubs pa'i lha|the deity he accomplished / realized
bsgrubs pa|pf. of {sgrub pa}; fulfillment; achievement
bsgrubs|p. of {sgrub} 1) attained. 2) worship. 3) personal effort; practice/ accomplish
bsgrub thabs|method of accomplishment; sadhana; usually {sgrub thabs}
bsgrug pa|ft. of {sgrug pa}
bsgrugs pa|pf. of {sgrug pa}
bsgrung ba|ft. of {sgrung ba}
bsgrungs pa|pf. of {sgrung ba}
bsgrun pa|cha la'ang mi bsgrun pa - unrivalled in any way
bsgrun pa|pf. of {sgrun pa}; ft. of {sgrun pa}
bsgug|fut. of {sgugs} lie in wait
bsgug pa|to wait for; ft. of {sgug pa}
bsgugs pa|pf. of {sgug pa}
bsgul ba|pf. of {sgul ba}; ft. of {sgul ba}
bsgul bskyod byed pa|to make tremble
bsgul bskyod|shake, tremble, shiver, shudder, quiver, quaver, twitter, quake
bsgul|p. and fut. of {sgul}; shake, tremble
bsgur ba|pf. of {sgur ba}; ft. of {sgur ba}
bsgyags|to recite, read aloud
bsgyel ba|pf. of {sgyel ba}; ft. of {sgyel ba}
bsgying|fut. of {sgying}
bsgyings pa|{bsgyings pa, bsgyings pa, bsgyings pa} trans. v
bsgyings|p. of {sgying}
bsgyur|1) change, transform, turn, alter, avert. 2) banished. 3) to perform. 4) translate. 5) accomplishing. p. of {sgyur}; turn/ steer
bsgyur|attune; x {chos kyi phyogs su bsgyur mi gtub} they cannot attune themselves to the Dharma
bsgyur ba|1) transformed. 2) movement [of the limps]; ft. of {sgyur ba}
bsgyur ba la ldem por dgongs pa|Plan for the transformation, one of the {ldem por dgongs pa bzhi} four plans, covert intention in respect of interpretation. indirect purpose of transformation
bsgyur ba ldem por dgongs pa|[TRS 134-4] expl
bsgyur ba|transformed {sku chu'i phung por bsgyur ba} transformed his body into a mass of water
bsgyur bcos|reform, retranslation
bsgyur bkod ma song ba|unmodified, unaltered, uncorrected
bsgyur|exchanged
bsgyur pa|pf. of {sgyur ba}
bsgyur te|interpreted
bsgyur war sla|easily swayed, changeable, tractable
bsgyus|joins together, strung
bsgyus pa|strung together, joined on a string
bsha' ba|{bsha' ba, bshas pa, bsha' ba, bshos} trans. v.; to slaughter, to kill; ft. of {bsha' ba}
bshad brgyud 'degs pa'i ka chen bcu|ten great pillars who supported the exegetical lineages
bshad brgyud kyi bshad pa|the teachings of the scholarly lineage
bshad brgyud|to scholastic lineage, to transmission of what was explained, the commentary lineage, study center, the transmission of what is to be explained
bshad bshad|never ending chatter
bshad bya|{gshegs shul} {gshed bzhi} 1) {shar gshin rje}. 2) {lhor bdud} 3) {nub srin po} 4) {byang gnod sbyin}
bshad bya'i chos|the main subject; x {bshad bya'i chos kyi rim pa bzhi las} the main subject of the chapter is explained in four sections:
bshad bya'i chos|the teaching to be explained, the order of the teachings to be explained
bshad bya'i rim pa|aspects of teaching
bshad do|all tha I say
bshad dogs|{mos gzhan la bshad dogs} afraid that she would give away his intentions to others
bshad go nges su|I will explain the true understanding, expound, babble on, {yam}
bshad grwa dang sgrub khang|tantric college and meditation center
bshad grwa|seminary, college
bshad khrid|commentary, explanation
bshad kyis nyon|Listen while I explain
bshad lung|exegetical transmission
bshad lung|exegetical transmission. transmission and exposition, reading transmission
bshad mdzod chen mo|Great Treasury of Exposition
bshad mdzod chen mo|Great Treasury of Exposition; bye brag bshad mdzod chen mo
bshad mkhas pa dang ldan pa|skillful articulation; Syn {smra mkhas ldan pa} articulate
bshad na brjod mi lang ba|fathomless
bshad na|to explain ..
bshad pa|an explanation of
bshad pa|{'chad pa} to explain/ set forth
bshad pa|- exegesis
bshad pa|explain
bshad pa'i don de dag yid la bzung|the meaning of what has been said
bshad pa|it is said that
bshad pa rang gsal gyi tshul|exegeses which are naturally clear
bshad pa rang gsal gyi tshul|in the manner of exegeses which are naturally clear
bshad par dam bcas pa|promised to teach
bshad pa|said, related, told/ explained; exegesis. demonstrate, elucidation, philosophizing, to explain, explanation, mention, commentary, express, spoke, talk, to declare. pf. of {shod pa}; pf. of {shad pa}; pf. of {'chad pa}; ft. of {shod pa}; ft. of {shad pa}; ft. of {'chad pa}; explain, explanation, exposition; exegesis
bshad pas 'gag bsdu ba|Concluding explanation
bshad pas mkhas pa|formal knowledge
bshad pa|to profess
bshad 'phel gling dgon|Shephel Ling Monastery, in Purang
bshad rabs|lineage of explanation
bshad rgyud|Exposition Tantra, explanatory tantra, commentarial tantra. 2) explanatory tantra [on medicine]. 3) Exposition Tantra. The gsang 'dus bshad rgyud, also called the Vajra Garland (rdo rje phreng ba)
bshad rgyud kyi 'grel pa legs bshad nor bu|the exposition tantra commentary legs bshad nor bu, R]
bshad rgyud mdo dgongs pa 'dus pa|revealing tantra teaching of the gathering of wisdom
bshad rnam par pa|expounds
bshad sgros|CM: bshad tshul lam zer srol. E.g. snga ma'i bshad sgros la mchis rung bden min gyi kha tshon ma chod, "Though it may be that the former way of explanating is not true, it is undetermined//it has not been decided/determined." [mss]
bshad srol|exegetical tradition, oral tradition
bshad|to discuss, to speak, talk, shy, to chat, discuss, to tell, inform, to show, express, indicate, mean, to report, to relate, setting forth, remembered, spoken of, laid down, subcommentary; to explain
bshad|told; ex {bdag la bshad tshe} when he told me
bshad tshul|explanations
bshad tshul|name of explanation
bshad yam|lectures
bshag pa|ft. of {'chags pa}
bshags bya'i nyes byas|having made violations which are to be admitted and laid aside
bshags|confession; apology; to lay aside, to let go. letting go of something, dropping it. [often has {mthol lo} as a preceding word {mthol lo bshags so} disclose, admit, acknowledge
bshags pa|1) pf. of {'chags pa}; pf. of {gshog pa}; to apologize; confess; 2) apology, formula of confession and atonement; confession
bshags pa bya dgos snyam|intending to express his apology / confession, act of contrition
bshags pa byed par gros byas|decided to apologize / confess
bshags pa|bzod gsol - apology, confession
bshags par btsams|wrote to compensate for an apology
bshags pa thams chad kyi rgyud dri ma med pa'i rgyal po|Tantra of Confession. Sanskrit: Samaya sarva viti anu sarva sanitantra Vimala raja." The Stainless King, the Tantra of all Confessions". Translated by Vimalamitra and Ngak Jnana Kumara
bshags rgyud|dam tshig thams cad kyi nyams chag skong ba'i lung bshags pa thams cad kyi rgyud dri ma med pa'i rgyal po - the {dri ma med pa'i bshags rgyud}
bshags rgyud|see {dri ma med pa'i bshags rgyud}
bshags sdom bya|Confess and vow never to repeat it.
bshags sdom byed pa|confession and vowing to shun future wrongdoing; confess your negative actions and vow to amend your conduct
bshags sdom byed pa|to confess and vow to refrain
bshags sdom mdzad pa|to confess and retake a vow, offer apology and a promise
bshags sdom sogs bya|confess your faults and vow not to repeat them
bshal ba|ft. of {bshal ba}; {bshal ba, bshal ba, bshal ba, bshol} trans. v.; pf. of {bshal ba}; to wash, to wash out or off, to clean by washing, to rinse
bshal chu|rinsing water
bshal nad|dysentery
bshal thag|dish-water/ delaying rope (??)
bshal|to crawl/ to cleanse, purge
bsha' lug|a sheep going to the slaughter
bsha' ma|animals kept for slaughter
bsham bkod|shrine arrangement
bsham bkod|shrine arrangement; (shrine/ ritual) arrangement
bsham pa|ft. of {gshom pa}; to set up/ arrange/ lay out
bshams|arrange, set up, display; arrange (articles); set out, arranged, arrayed; cried, wept; preparation
bshams bya tshul|shrine arrangement
bshams pa|pf. of {gshom pa}
bshang ba|ft. of {gshong ba}
bshang gci|excrement
bshang lam|"path of excretion"
bshang lci|dirty, filthy, skitty
bshangs pa|leaky, leaking, full of crevices; pf. of {gshong ba}
bshan pa|a butcher
bshan pa|butcher
bshan pa pe kar|Shenpa Pekar
bshan pa srin po|Slaughter Rakshasas
bsha'|portion, share, allowance, ration, to butcher; to slaughter
bshar ba|pf. of {gshar ba}; intr. ft. of {gshor ba}; intr. pf. of {gshor ba}
bshas pa|butcher
bshas pa|pf. of {bsha' ba}
bshas ra|abattoir
bshas|slaughtered; cut open
bshe bskur 'debs pa|to denigrate and slander
bshe bskur 'debs|to denigrate and slander
bsher ba|ft. of {sher ba}; pf. of {sher ba}
bshes gnyen bsten pa|how to follow a spiritual friend
bshes gnyen bsten pa|to follow a spiritual teacher
bshes gnyen dam pa bsten|{grogs dag byang chub ma thob bar du bla ma dgos pas bshes gnyen dam pa bsten} Friends, until you attain enlightenment you need a teacher, so follow a supreme spiritual friend. Atisa
bshes gnyen dam pa|Spiritual Friend, kalyana mitra, (dge ba'i bshes gnyen). Guru
bshes gnyen|spiritual guide, Abbr. of {dge ba'i bshes gnyen}, spiritual teacher
bshes gnyen sten pa|to follow a spiritual guide; ex {bshes gnyen dam pa sten cig} rely on sublime spiritual friends!
bshes gnyen|teacher
bshes gnyen|teacher or friend [Dharma term]
bshes gnyen tshul bzung ba|in the form of a spiritual friend
bshes gnyen tshul bzung nas|keeping the lifestyle of a spiritual guide
bshes med|friendless/ without a guide
bshes pa'i 'phring yig gi T'i ka|'phags pa klu sgrub kyi rtogs brjod mdor bsdus - commentary on the suhrIllekha of Nagarjuna with a brief biography ; by ngag gi dbang phyug dge legs rgya mtsho'i sde.
bshes pa'i spring yig|Letter to a Friend; Suhrllekha, (T 4182) by Nagarjuna
bshes pa'i spring yig|Skt. Surhllekha, T 4182, by Nagarjuna
bshes pa'i spring yig|Skt. Surhllekha, T 4182 - Letter to a Friend, by Nagarjuna
bshes pa'i spring yig|suhrilleka, work on the
bshes pa'i sprin yig|friendly letter to a king by Nagarjuna
bshes par bya ba|treat as friends {de dang rang nyid bshes par mi bya ba} do not treat them as your friends
bshes pa|to know, to be acquainted; a friend
bshes|relation, friend
bshes spring|Letter to a Friend; Nagarjuna's friendly letter; bshes pa'i spring yig
bshes spring|Letter to a Friend; Suhrllekha; Nagarjuna, 1st-2nd century
bshibs bde po|{gshibs bde po} compliant, accommodating, agreeable, compatible, congenial
bshibs|joining
bshig bstan pa|destroying [your]. teachings
bshig|destroyed
bshig|disrupting
bshig gtor|MG: destruction, demolishment; va. - byed to destroy/demolish. [mss]
bshig pa|broken
bshig pa|destroyed; ft. of {'jig pa}; to destroy; pf. of {'jig pa}
bshig pa|dkon mchog gi rten bshig pa - destroyed representations of the Three Jewels
bshigs|destroys
bshigs|dissect; ex {tshad mas bshigs pas mi shigs} not destroyed through logical dissection
bshigs pa|dismantle. invalidate; {rig pas dpyad nas bshigs pa} invalidating them through intelligent investigation
bsho ba|ft. of {gsho ba}; to pour out, to lie with
bshod bu|pellet [on a torma]
bshod pa|rumor, report
bshogs|imp. of {'chags pa}
bshol ba|{bshol ba, bshol ba, bshol ba, shol} trans. v.; to put off, postpone, defer, delay; ft. of {bshol ba}; pf. of {bshol ba}
bshol btab pa|objected
bshol btab pa|postpone the departure
bshol 'debs|dissuasion, prevent, discourage
bshol kyang khegs mi 'ong|there is no point in trying to delay my departure
bshol med|without delay
bshol snying 'dod pa|to feel like giving up
bshol thabs med pa|no one can keep
bshol theb|to delay, postpone, put off
bshol|to assuage, divert, hold off/ delay, postpone; to postpone; imp. of {bshal ba}
bshor ba|hunting
bshor ba|pf. of {gshor ba}; to hunt; ft. of {gshor ba}
bshos|food, victuals, provisions of the table; (h). of zan) food; imp. of {bsha' ba}
bshos pa|begotten, generated
bshos pa|breed, from unions with
bshu ba|ft. of {bshu ba}; {bshu ba, bshus pa, bshu ba, shus} trans. v
bshub ba|to sheathe
bshud pa|ft. of {shud pa}; pf. of {shud pa}
bshug pa|ft. of {shug pa}
bshug pa'i glu|bshugs glu - whistling tune
bshugs glu|bshug pa'i glu - whistling tune
bshugs glu|whistling song
bshugs kyi sgra chen po sgrog pa|sends out loud whistling noises
bshugs pa|pf. of {shug pa}
bshug|whistling
bshu gzhog gtong ba|to exploit
bshul|journey; road, path
bshul sel|a trail-blazer
bshul thag ring po|traveled a long way
bshum|cried
bshum pa|{bshum pa, bshums pa, bshum pa, shums} intr. v.; ft. of {bshum pa}
bshums pa|pf. of {bshum pa}
bshums pa|weeping
bshums|wept; cried, wept
bshung ba|ft. of {gshung ba}
bshungs pa|pf. of {gshung ba}
bshur ba|pf. of {bshur ba}; ft. of {bshur ba}; {bshur ba, bshur ba, bshur ba, shur} trans. v
bshur ma|scorched, singed, burned
bshur nas 'don|leaving out parts
bshus gos|clothes are removed
bshus pa|flayed; to strip/ to be flayed, skinned/ to make a copy of; pf. of {bshu ba}
bshus pa|to copy, make a copy
bsid pa|to mend, repair, put in order
bsigs pa|pf. of {gsig pa}
bsil ba|alt. ft. of {gsil ba}; {bsil ba, bsil ba, bsil ba, bsil} trans. v.; cool, the cool, coolness; soothing/ cooling
bsil ba byed pa|to assuage, give shade, cool down
bsil ba'i tshal|Sitavana, Cool Grove (cremation ground near Bodhgaya)
bsil ba tshal|Cool Grove; Sitavana, charnel ground situated near Bodhgaya
bsil|{bsil ba thob par byed pa}; bathe
bsil bsil|cool
bsil drod khod snyoms|the weather remains cool and pleasant
bsil grib|cool shade
bsil khang|cool pavilion
bsil ldan|1) cool; 2) Tibet
bsil ldan|the Cool Land, Silden; Same as Tibet
bsil ri|Cool Mountain
bsil zer|CM: (mngon) zla ba'i 'od zer. See also {bsil byed} [mss]
bsing ba|{bsing ba, bsings pa, bsing ba, bsings} trans. v.; ft. of {bsing ba}
bsings|imp. of {bsing ba}
bsings pa|pf. of {bsing ba}
bsir ba|to sip; {bsir ba, bsir ba, bsir ba, bsir} trans. v
bska ba|1) astringent [taste]. 2) bitter. See {ro drug}. 3) thick strong taste [tea, soup]
bskad byas|to pretend
bskal ba|1) An aeon. 2) world age. 3) kalpa. {bskal pa, bskal ba, bskal ba, bskal ba} intr. v
bskal brgyar bzhugs pa|to remain for a hundred aeons
bskal brgyar|one hundred aeons
bskal bzang|Bhadrakalpa; 1) Syn {bskal pa bzang po}. 2) fortunate aeon
bskal bzang 'di'i rgyal ba|the victorious ones of this Good Aeon
bskal bzang rgya mtsho|Kalsang Gyatso (1708-1757). the Seventh Dalai Lama; Dalai lama vii, 1708-1757
bskal bzang sangs rgyas|the buddhas of the Good Aeon
bskal chen grangs med gsum|1) The three incalculable aeons. 2) the three great incalculable aeons. 3) according to Abhidharma tradition a period longer than a sixty digit number of years is counted as one incalculable aeon. 4) hence. 5) thrice the incalculable aeon is three great incalculable aeons
bskal chen|great aeon. [acc. to Abhidharma-Kosha 80 bskal chung. Acc. to Abhidharma-Samucchaya 4 bskal chung]. See {bskal pa chen po}; great aeon. [acc. to Abhidharma-Kosha 80 {bskal chung}. Acc. to Abhidharma-Samucchaya 4 {bskal chung}.) See {bskal pa chen po}. a great aeon consists of eight intermediate aeons ( see {bar bskal}.) and is divided into, 1) {chags pa'i bskal pa nyi shu}. twenty aeons of the formation of the universe. 2) {gnas pa'i bskal pa nyi shu}. twenty aeons of its persistence. 3) {'jigs pa'i bskal pa nyi shu}. twenty aeons of its dissolution. 4) {stong pa'i bskal pa nyi shu}. twenty aeons of vacuity
bskal chung|a small aeon. [Around 8.400.000 years)
bskal chung bzhi|four small aeons. [one {bskal chen}.] Syn {'chags gnas 'jig stongs}; four small aeons. [= one bskal chen]: 'chags gnas 'jig stongs
bskal mchog|eminent aeon
bskal me|1) conflagration which will destroy the universe at the end of the present kalpa. 2) kalpa fire. 3) {bskal pa'i me}. Syn {dus kyi me}. 4) cosmic fire
bskal pa|1) aeon, kalpa, age, period, cosmic period; time. 2) universally. See also / sometimes misspelling of {skal pa}
bskal pa bar ma gsum|the three middle aeons: 1) {mu ge'i bskal pa}. 2) {nad kyi bskal pa}. 3) {mtshon gyi bskal pa}. 4) The aeons of famine. 5) sickness and warfare
bskal pa bar ma|middle Kalpa. [acc. to Abhidharma-Kosha two {bskal chung}. Acc. to Abhidharma-Samucchaya 18 one {bskal chung}
bskal pa brtsi tshul drug|six ways of calculating aeons
bskal pa bye ba bsam yas su|for myriad aeons
bskal pa bye ba mang po|for many millions of kalpas / aeons
bskal pa bye ba stong|a billion aeons
bskal pa bzang po|bhadrakalpa; 1) Auspicious Aeon. 2) Bhadrakalpa. 3) fortunate aeon. 4) the good aeon. 5) our present world period. 6) a Golden Age. Syn {sgron me'i bskal pa}. 7) happy times. 8) blessed period. [i.e. the period blessed by the appearance of a Buddha]
bskal pa bzang po 'di nyid|our own kalpa, the Good Kalpa
bskal pa bzang po|Good Aeon, Skt. bhadrakalpa). This present aeon in which one thousand buddhas will appear, lasting no less than 160 million years
bskal pa bzang po'i lus|1) a body of the golden age. 2) big and handsome
bskal pa bzang po'i sangs rgyas stong|{bskal pa bzang po'i sangs rgyas stong sangs rgya ba'i gnas} the thousand buddhas of the good kalpa all attain enlightenment there
bskal pa bzang po'i sangs rgyas stong|the thousand buddhas of the good aeon
bskal pa bzang po'i sangs rgyas stong|whom even none of the thousand buddhas of the good kalpa
bskal pa bzang po|Paltrul Rinpoche: {bskal pa 'di ma chags pa'i sngon rol du stong gsum thams cad chu'i rgya mtsho chen po gcig tu gyur te yod pa la me tog pad ma 'dab ma stong ldan skyes nas 'dug pa gtsang ris kyi lha rnams kyis rgyu mtshan ci yin zhes mngon shes kyis brtags pas da res kyi bskal pa 'di la sangs rgyas stong 'byon par de'i don gyis yin par shes te da res kyi bskal pa 'di ni bskal pa bzang po yin no zhes bskal pa'i ming bzang po btags pa bzhin} Before our kalpa arose, this cosmos of a billion universes was an immense ocean on whose surface appeared a thousand-petaled lotuses. The gods of the Brahma-world, wondering how this could be, through clairvoyance understood it to signify that during this kalpa one thousand Buddhas would appear. "This will be a good kalpa", they said, and "Good" became its name.
bskal pa bzang po|Paltrul Rinpoche: {bskal pa 'di ma chags pa'i sngon rol du stong gsum thams cad chu'i rgya mtsho chen po gcig tu gyur te yod pa la me tog pad ma 'dab ma stong ldan stong skyes nas 'dug pa gtsang ris kyi lha rnams kyis rgyu mtshan ci yin zhes mngon shes kyis brtags pas da res kyi bskal pa 'di la sangs rgyas stong 'byon par de'i don gyis yin par shes te da res kyi bskal pa 'di ni bskal pa bzang po yin no zhes bskal pa'i ming bzang po btags pa bzhin} before our kalpa arose, this cosmos of a billion universes was an immense ocean on whose surface appeared a thousand-petaled lotuses. The gods of the Brahma-world, wondering how this could be, through clairvoyance understood it to signify that during this kalpa one thousand Buddhas would appear. "This will be a good kalpa", they said, and "Good" became its name
bskal pa bzang po zhes bya ba'i mdo|the Good Kalpa Sutra
bskal pa bzhi|the four aeons. {chags gnas 'jig stongs}. See {bskal chung bzhi}
bskal pa chen po bzhi|1) {'jig rten gyi khams 'di la 'nga}. 2) {chags pa'i skal pa}. 3) {gnas pa'i ca skal pa}. 4) {'jig pa'i skal pa}. 5) {stong pa'i bskal pa}
bskal pa chen po grangs med pa gsum|three uncountable aeons. [Uncountable refers to the sixtieth number in the ancient counting scale]
bskal pa chen po|Mahakalpa. A great aeon during which the entire universe is formed, remains, disintegrates and is void
bskal pa chen po|[mahakalpa]. Syn {bskal chen}. great aeon
bskal pa chung ba|Syn {bskal chung}
bskal pa dang ldan|see {skal ldan}
bskal pa dang po|the first aeon [after the formation of the world]
bskal pa 'di shes bya ba la|in such and such aeons
bskal pa dpag med|countless aeons
bskal pa drang med pa|innumerable kalpas; x {bskal pa drang med pa'i bar du tshogs bsags pa'i 'bras bu} the fruit of merits accumulated over innumerable kalpas
bskal pa drug|the six kinds of aeons: 1) {chags bskal}. 2) {gnas bskal}. 3) {bar bskal}. 4) {bskal chen}. 5) {'jig bskal}. 6) {stongs bskal}
bskal pa gang ga'i klung gi bye ma snyed|as many aeons as there is sand in the river Ganges
bskal pa gnyis|1) the two kinds of aeons: {sgron bskal}. 2) {mun bskal}. 3) {sgron mi'i bskal pa}. 4) Aeon of light. 5) {mun pa'i bskal pa}. 6) aeon of darkness
bskal pa gnyis ldan|1) [dvaparayuga] the aeon of keeping two precepts. 2) the two-fold aeon
bskal pa grangs can|for numbered ages
bskal pa grangs ldan|countable aeons
bskal pa grangs med gsum|Three incalculable aeons. Incalculable refers to the number ten followed by 52 zeros. three "uncountable/ innumerable" aeons
bskal pa grangs med|incalculable; 1) one asamkhya kalpa. 2) The highest number of years
bskal pa grangs med|incalculable aeons. The word 'incalculable' is the number ten followed by fifty zeros. [EPK]
bskal pa grangs med|unnumbered ages
bskal pa gsum ldan|1) [treta yuga] the aeon of keeping three precepts. 2) the three-fold aeon
bskal pa'i dus bzhi|the four periods of the aeon: 1) {rdzogs ldan}. 2) {gsum ldan}. 3) {gnyis ldan}. 4) rtsod ldan}
bskal pa'i me|apocalyptic fire; 1) the fire [at the end of] the aeon. 2) the fire which will destroy the world at the end of the present kalpa
bskal pa'i me dpung|the fire at the end of the aeon
bskal pa'i mtha'|1) indefinite time span. 2) the end of the world, aeon. 3) period of dissolution of the universe. 4) Syn {'jig pa'i bskal pa}
bskal pa 'jig pa'i rlung|1) the aeon-destroying wind. 2) The wind that will destroy the world at the end of the present kalpas. 3) Syn {dus mtha'i rlung}
bskal pa|kalpa {de yang srid pa chags gnas 'jig stong bzhi'i yun la bskal pa zhes grags pa} the time it takes for the universe to form, to stay in existence, to be destroyed and to remain in a state of emptiness is called a kalpa
bskal pa kun bkod|n of aeon
bskal pa ma 'jig gi bar du|until the end of the age
bskal pa me ltar 'bar ba'i rgyud|Blazing Like Cosmic Fire Tantra. One of the Eighteen Mahayoga tantras
bskal pa me ltar 'bar ba'i rgyud|Blazing Like Kalpa-Fire Tantra [translated by Vairo] one of {lung gi chos}
bskal pa ngan pa|an evil aeon / period [without a buddha]. Syn {mun nag gi bskal pa}
bskal pa rdzogs ldan|1) [krita yuga] the age of completeness. 2) the perfected, aeon. 3) The first aeon, in which humans are able to keep the four root precepts in completeness
bskal pa rdzogs ldan|the Perfect Kalpa {bskal pa rdzogs ldan zhes bya ba la sangs rgyas bye ba phrag brgyad cu byung} during the Perfect Kalpa, eight hundred million Buddhas appeared
bskal pa rgya mtsho|oceans of aeons
bskal pas|1) universally, comically. 2) apocalyptic
bskal pa shes|astrologer
bskal pa stong phrag du ma|many thousands of aeons
bskal pa stong|the universal destruction at the end of the kalpa
bskal rgya|lit. 100 aeons, but the meaning is "aeons," or "countless aeons," forever. [mss]
bskal|times, period, era. see also {ngos bskal}
bskam pa|ft. of {skem pa}; 1) fut. of {skem pa}. 2) to dry
bskams pa|1) pf. of {skem pa}. 2) weight-loss sickness. 3) dried; pf. of {skem pa}
bskams|skinny
bskams|withered, dried up
bskang ba|mending ritual
bskang ba|restore; ft. of {skong ba}; 1) variant fut. of {skang ba}. 2) fut. of {skong ba}. 3) fulfilled. 4) corrected. 5) amended. 6) remedied. 7) fulfilling offering
bskang bshags|amendment-confession offering; during a feast is the second feast offering (tshogs bar pa) among the three feast offerings; bar pa bskang bshags
bskang bshags|mending-apology; fulfillment and confession
bskang bzlog bsad gsum gyi mdos|thread-cross for mending, averting, and cutting down
bskang chog|mending ritual. A practice to purify outer, inner and secret or innermost breaches and violations of a practitioner's Hinayana precepts, Mahayana vows, or Vajrayana commitments
bskang gso|1) fulfilling and mending. 2) satisfaction. 3) a religious service propitiating deities
bskang gso gtor chog|torma ritual for mending and restoring
bskang gsol|fulfillment-petition; usually to a Dharma protector
bskang gsol|mending and petition ritual
bskang gso|rituals of repair and fulfillment
bskang gtor|1) fulfillment torma. 2) offering of torma
bskang gtor|amendment torma
bskang mdos|1) thread-cross of mending. 2) [a certain ransom ritual]. 3) framework made of sticks and colored thread
bskang|mend 1) be amended. 2) be remedied. 3) be corrected. 4) be fulfilled. 5) atone. fulfill a wish. 6) fulfill samaya. 7) amend corruptions. 8) correct. 9) perverted views. 10) remedy carelessness. etc.; 1) fit of {skang ba}. 2) {skong ba}. be amended, remedied, corrected, fulfilled, 4) fulfilling offering
bskang 'phrin bstod bskul|fulfillment, enjoining, praise and invocation
bskang 'phrin|propitiation
bskang rdzas|1) amendment materials. 2) fulfillment articles. 3) articles of sacrificial offering
bskang rten gyi rdzas|material that acts as support for a mending-ritual
bskangs pa|pf. of {skong ba}; 1) pf. of {skong ba}. 2) filled. 3) full. 4) fulfilled
bskang zhing bshags pa|to mend [vows] and apologize [for misdeeds]
bskar ba|1) separated. 2) enclosed
bsko ba|ft. of {sko ba}; 1) fut. of {sko ba}. 2) to order. 3) admonish
bskob tu chud|to put in a difficult situation
bsko bya|the candidate to be appointed
bskod|to fulfill (hopes)
bsko gzhag gnang ba|to appoint
bskol ba|ft. of {skol ba}; pf. of {skol ba}; 1) pf. and fut. of {skol ba}. 2) well-cooked. 3) infused
bskol|boil
bskol ma|a boiled liquid
bskong ba|alt. ft. of {skong ba}; to amend; fut. of {skong ba}
bskong bsdu|gathering
bskongs|imp. of {skong ba}
bskongs pa|pf. of {skong ba}; alt. pf. of {skong ba}
bskon pa|pf. of {skon pa}; ft. of {skon pa}; dressed
bskor ba byas|were circing round them
bskor ba byed kyang|circumambulations
bskor ba byed pa|to make rounds, circumambulations
bskor ba|pf. & ft. of {skor ba}; 1) to circle, surround, encircle. 2) to circumambulate, go around, do a round of, make rounds. 3) wander, roam. 4) to be accompanied by. 5) turn, revolve, rotate. 6) {skor ba} circumambulation; see {skor ra}
bskor ba|to be turned around
bskor ba|to ring, encircle, circle, surround, rim, girdle
bskor lam|1) round about way. 2) circuitous route
bskor nas|bypass, go around
bskor ra bskor ba|1) to encircle a sacred object. 2) to go on a pilgrimage
bskor ra|Syn {skor ra}
bskor|surrounded by
bskor|to circumvent; 1) surrounded. 2) encircled. 3) roam
bskos|appoint
bskos bzhag gnang ba|to appoint (someone to an office)
bskos pa|pf. of {sko ba}; to establish; entrusted, appointed, nominated. pf. of {sko ba}. to expel, dispel, turn out, send away, drive out
bskrad|expelled
bskrad pa|exorciscm
bskrad pa|pf. and ft. of {skrod pa}
bskres skom|hunger and thirst
bskrog pa|ft. of {skrog pa}
bskrogs pa|pf. of {skrog pa}; 1) pf. of {skrog pa}. 2) to sound [a damaru]
bskru ba|ft. of {skru ba}
bskrun pa|pf. and fut. of {skrun pa}
bskrun|sown
bskrus pa|pf. of {skru ba}
bsku ba|ft. of {skud pa}; fut. of {skud pa}
bskug pa|fut. of {skug pa}; ft. of {skug pa}
bskugs pa|pf. of {skug pa}; pf. of {skug pa}
bskul ba'i ngor|in response to, in the face of the request from so-and-so
bskul ba|I) pf. & ft. of {skul ba}; 1) request, exhortation, encouragement, urging, invocation, admonition, admonishment. 2) incitation, solicitation. 3) requesting [the Buddhas of the ten directions to turn the wheel of the Dharma]. one of the {yan lag bdun pa} seven branch practices. 4) to spur on, to stir up. 5) chos la + - urging [of someone] to practice the Dharma. II) for verbs see {skul ba}
bskul ba'i spang ba|the offense of encouraging [gifts]
bskul ba po|instigator
bskul ba|roused
bskul bskyod pa|to move
bskul 'debs|Syn {skul 'debs}
bskul 'gro|boat, ship
bskul gtam|official notification
bskul gzhung|who executes governmental work
bskul lo|We invoke
bskul ma|1) Syn skul ma. 2) admonition. 3) advice. 4) exhortation
bskul ngor|1) at the request of. 2) fulfillment of a request
bskul ngor|urged me to .... Accordingly, ..
bskul|see {bskul ba}
bskul slong|stimulus
bskul thabs|way to exhort / request
bskul tham|order [bearing an official seal]
bskul tshig|imperative [grammatical term]
bskul zhing gsol ba gdab pa|1) beseeching and supplicating [to remain and teach]. 2) one of the {phung po gsum}. the three groups
bskum|bent. raised
bskum byed|contract, draw in
bskum 'dom|measure of length equal to the distance between the tops of two arms stretched apart
bskum mkhyid|a measure of distance [equal to about one-half a span or a little over four inches]
bsku mnye|1) massage. 2) oil massage. 3) rubbing in
bskum pa|ft. of {skum pa}
bskums pa|1) pf. of {skum pa}. 2) curled; pf. of {skum pa}
bskums pa|to contract
bskung ba|to conceal; ft. of {skung ba}
bskungs|1) concealed. 2) hidden
bskungs pa|1) hidden. 2) buried; pf. of {skung ba}
bskungs yig|1) abbreviation. 2) condensation of several words into one
bsku|ointment
bskur|1) venerate. 2) respect; send, bestow
bskur ba 'debs pa|Syn {skur ba 'debs pa}
bskur ba|give service to
bskur ba|sent; 1) pf. and fut. of {skur ba}. 2) to be stow. 3) to transmit; ft. of {skur ba}; pf. of {skur ba}; thrown, cast/ sent/ a blessing/ a gift/ to furnish with/ to entreat
bskur 'debs|1) censuring blame. 2) abuse
bskur nas|carrying
bskur 'os|1) respectable. 2) venerable. 3) worthy of respect. 4) worshipping
bskur sti byed pa|to honor
bskur sti|Service of honor
bskur thabs|1) conferral of empowerment. 2) the means for conferring
bskus|1) anointed. 2) stained. 3) poisoned
bskus pa gnang ba|to anoint
bskus pa|pf. of {skud pa}; 1) pf. of {skud pa}. 2) flushed. 3) ointment
bskya ba|ft. of {skya ba}
bskyab pa|ft. of {skyob pa}; fut. of {skyob pa}
bskyab par bya ba'i sems can yal bar bor|to forsake the beings who need protection
bskyabs pa|pf. of {skyob pa}; pf. of {skyob pa}. protected
bskyabs|protected
bskyal ba|1) pf. and fut. of {skyel ba}. 2) to spend one's life. 3) convey. 4) carry. 5) to suffer harm, injury; ft. of {skyel ba}; pf. of {skyel ba}
bskyal ba|escorted
bskyal|to inflict harm; to be escorted, carried
bskyam pa|ft. of {skyom pa}
bskyams pa|pf. of {skyom pa}
bskyang|1) practicing. 2) maintain. 3) rest
bskyang ba|1) fut. of {skyong ba}. 2) practicing. 3) to maintain. 4) nurture; ft. of {skyong ba}
bskyangs pa|pf. of {skyong ba}; nursed, nurtured
bskyangs pa|{pha mas legs par bskyangs pa'i rang lus} our own body that we owe to the good care of our parents
bskyangs pa|taken care of {lha rnams ngas bskyangs pa yin} I have taken care of all the deva-gods
bskyangs|protected, cherished; maintained
bskyangs|raised us
bskyar|1) again. 2) once more. 3) again and again. 4) explaining. 5) repeated. From {skyor ba} to repeat. 6) hold up. 7) prop
bskyar ba|alt. pf. of {skyor ba}; 1) pf. and fut. of {skyor ba}. 2) to repeat. 3) re do. 4) prop up. 5) hold up; alt. ft. of {skyor ba}
bskyar bzlos|Syn {bskyar zlos}
bskyar du|1) again. 2) once more
bskyar grol|1) re-freed. 2) re-liberation
bskyar pa|repeated
bskyar sbyong|1) review. 2) rehearsal. 3) repetition. 4) practice again
bskyar skye|1) rebirth. 2) reincarnation. To be reborn in another body
bskyar zlos|1) repetition. 2) parroting, imitate, echo, mirror, parrot, mimic
bskyas pa|1) transition. 2) passage. 3) progress; pf. of {skya ba}
bskyed|1) to visualize as. 2) benefit. 3) interest. 4) profit. 5) wave. 6) arouse; produce, generate; fulfill
bskyed ba'i rim pa|development stage
bskyed bsrings|1) Syn {skyed sring}. 2) brought up. 3) reared. 4) to raise. 5) to keep; to raise, rear
bskyed bsrings|protecting; x {shin tu byams pas bskyed bsrings} protecting us with great love
bskyed bya|1) the product. 2) object to be produced etc. 3) produced. 4) born; {'bras bu}
bskyed bya skyed byed kyi rten 'brel|the dependency of the produced and that which produces
bskyed byed|{rgyu}; producer
bskyed bzlas 'bral med|never parting from visualization and recitation
bskyed bzlas rdzogs gsum|development, recitation and completion
bskyed bzlas|visualization and recitation
bskyed|cultivate; x {dul ba'i dpal ni rnam par bskyed} cultivate the dignified bearing of thorough discipline
bskyed dang rdzogs pa zung 'jug|the unity of the development and completion
bskyed grub|produced {pha yi rgyu yis ma bskyed ma yi rkyen las ma grub} was not conceived by a father or born from a mother
bskyed pa dang rdzogs pa|[utpatti krama] development and completion [stages]
bskyed pa|I) ft. & pf. of {skyed pa}; for verbs, see {skyed pa}. II) 1) visualization, creative imagination. 2) {bskyed rim}; development stage, phase of development. 3) growth, improvement
bskyed pa'i rim pa|development stage; utpattikrama. (visualization stage with form), stage of development
bskyed pa ma ha yo ga|Development Mahayoga
bskyed pa ma ha yo ga|the development stage Mahayoga
bskyed pa ma hA yo ha|stage of development mahayoga
bskyed pa rdzogs pa rdzogs pa chen po gsum|development, completion, and the Great Perfection
bskyed par mdzad pa|developed, produced
bskyed rdzogs|1) development and completion [stages]. utpatti and sampannakrama. 2) two stages of a process of contemplation. 4) utpatti and sampannakrama; the Generation Process and the Perfection Process
bskyed rdzogs bsgom|the generation and perfection phase practices
bskyed rdzogs bsgrub bya'i ngo bo|the essence of what is to be realized through the generation and perfection phases
bskyed rdzogs|development and completion
bskyed rdzogs|Development and completion
bskyed rdzogs|development and completion; [detailed expl., Light of Wisdom, Vol. 2, page 55 onwards]
bskyed rdzogs dmigs rim|visualization procedure for development and completion
bskyed rdzogs gsum|three aspects of development and completion: {bskyed rim, rdzogs rim, rdzogs chen} / three aspects of creation and perfection:
bskyed rdzogs kyi las byang|Practice manuals for development and completion. Sadhana texts and liturgies of tantric practices
bskyed rdzogs kyi rim pa|Stages of development and completion. The two main aspects of Vajrayana practice
bskyed rdzogs kyi sgrub pa|the practice of development and completion
bskyed rdzogs rdzogs chen|1) development. 2) completion 3) great perfection
bskyed rdzogs rdzogs chen|the development and completion stages, and the Great Perfection
bskyed rdzogs rdzogs pa chen po'i lam bzang|the excellent practices of the development, completion, and Great Perfection stages
bskyed rdzogs sde gsum|the three sections of development and completion / three aspects of creation and perfection. {bskyed rim, rdzogs rim, rdzogs chen}. [Mahayoga, Anu Yoga and Ati Yoga]
bskyed rdzogs sgom pa thams cad las kyang lhag pa|superior to all the practices of the generation and perfection phases
bskyed rdzogs zung 'jug|the unity of the generation and perfection phases
bskyed rdzogs zung 'jug|the unity of [the stages of] development and completion; the unification of the Generation Process and the Perfection Process
bskyed rim|1) development stage, utpattikrama; stage of development; generation stage / process, steps of production, visualization process, stage of generation, creation phase, generative phase, visualizing phase, creation stage. 2) visualization
bskyed rim ba|a practitioner of the development stage
bskyed rim bsgom pa'i gnas skabs bzhi|four occasions of training in development stage
bskyed rim bsgom pa|practices of the generation phase
bskyed rim dang 'brel ba'i dbu ma|the Middle Way connected to development stage
bskyed rim dang rdzogs rim sgom pa|practices of the generation and perfection phases
bskyed rim|development stage; [expl., acc. to Anu Yoga, 104; acc. to Ati Yoga, 105; Light of Wisdom, Vol. 2]
bskyed rim gyi brda don rtags gsum|symbol, meaning and sign of the development stage
bskyed rim gyi dbye ba bcu gcig|11 types of development stage
bskyed rim gyi dpyad pa'i gnas drug|six point of discernment in development stage
bskyed rim gyi lha bsgom pa thams cad|the deity practices of the generation phase
bskyed rim lha'i khrid kyi rnam par bzhag pa|exegesis of the theory and techniques for envisaging deities at the "developing stage" (utpattikrama) in tantric practice; a Dzogchen interpretation. by 'jigs med gling pa rang byung rdo rje, 1729 or 30-1798
bskyed rim pa'i spyi don|general meaning of the development stage / creation stage
bskyed rim pa|one who practices the development stage
bskyed rim phra mo|subtle development stage
bskyed rim rags pa|gross development stage
bskyed rim snang zhen sbyong ba|to purify the clinging to the appearances of the development stage
bskyed rim yan lag|the auxiliary of the development stage
bskyed rim zin bris|Notes for the Development Stage
bskyed tshul|how (something) is produced
bskyed yum|mother
bskyel ba|1) to repay. 2) accepted. 3) trampling. 4) suppress. 5) inflict. 6) use. 7) send
bskyeng|1) shame. 2) fear
bskyes|emanate. arise
bskyi ba|ft. of {skyi ba}
bskyi brnya byas pa|nor nan gyis bskyi brnya byas pa - borrow without repayment / repaying
bskyil|1) {bskyed byed}. 2) producer
bskyil ba|1) pf. and fut. of {skyil ba}. 2) to keep. 3) detain; ft. of {skyil ba}; pf. of {skyil ba}
bskyis pa|pf. of {skyi ba}
bskyod|agitate, stir, move; soared; {skyod pa}
bskyod byed ma|Samcharini
bskyod pa|1) pf. & fut. of {skyod pa}; 2) disturbed. 3) to flap. 4) to move; movement; to shift. 5) to agitate; agitated. 6) to arouse. 7) to stir. 8) to be blown [by wind], rlung gis + - blown away by the wind. 9) to put on, to dress, to ride on horse back, to place. 10) to arrange. see {skyon pa}. 11) went, gone
bskyod pa|going to, bound
bskyod|{rlung gis bskyod nas} was blown by the wind
bskyog pa|ft. of {skyog pa}
bskyogs pa|pf. of {skyog pa}
bskyong ba|to protect/ sustain/ maintain; to foster (a relationship with). See also {skyong ba}
bskyon pa|ft. of {skyon pa}; pf. of {skyon pa}
bskyon|to impale/ fix on a stick
bskyor ba|pf. of {skyor ba}; ft. of {skyor ba}; pf. and fut. of {skyor ba}
bskyud byang|1) notes for recollection. 2) memorandum. 3) Syn {brjed byang}
bskyud|forget about!
bskyud ngas|1) forgetfulness. 2) Syn {brjed ngas}
bskyud pa|ft. of {skyud pa}; pf. and fut. of {skyud pa}; pf. of {skyud pa}
bskyug pa|ft. of {skyug pa}
bskyugs pa|pf. of {skyug pa}; pf. of {skyug pa}
bskyung ba|ft. of {skyung ba}; pf. of {skyung}
bskyung|curtail {che tshugs bskyung ste} swallow your self-importance
bskyungs|1) humility. See {khengs skyung}. 2) reduced. 3) diminished. 4) left. 5) abandoned
bskyungs ba|humility/ to subdue
bskyungs pa|pf. of {skyung ba}
bskyur|1) let be. 2) point. 3) reduce
bskyur ba|1) ) fut. of {skyur ba}. 2) to abandon. 3)reduce. 4) to leave behind; pf. of {skyur ba}; ft. of {skyur ba}
bskyur ba|left behind; {mas bu chung bskyur nas song} a small child left behind by his mother
bskyur|p. of skyur. [mss]
bsla ba|ft. of {sla ba}
bsla ba|quickly
bslab btus|Compendium of all Practices; Shiksasamuccaya; - Shantideva, 8th century
bslab btus|Compendium of Instructions, a supplement to {spyod 'jug} its commentary by Shantideva, {bslab pa kun las btus pa}
bslab bya|1) discipline [required]. 2) training, lesson, points of training, advice, oral instructions. 3) precepts; rules; precepts; advice, admonishment, consultation
bslab bya|admonition, counsel
bslab bya bcu|[TRS 24:4]
bslab bya gdams pa|offering counsel; Syn {bsdoms pa}
bslab bya gnang ba|to admonish, give counsel
bslab bya la mi nyan|Syn {bsgo ba la mi nyan pa}
bslab gsum rgyan ldan|a person ornamented by the Three Trainings
bslab gsum|the three trainings
bslab gzhi thob pa|has obtained the benefit of the teachings
bslab|learn; to train
bslab mdo brgyad cu rtsa lnga|the 85 Bodhisattva Precepts. Syn {sdom pa}
bslab pa|ft. of {slob pa}; training; moral training, discipline, education; vows/ taught; to say; to teach, to train in/ learn/ teach
bslab pa gsum|Three trainings. threefold training, tri-shiksa, The trainings of discipline, concentration, and discriminating knowledge
bslab pa gsum|Three Trainings. three higher trainings; [in morality, concentration and wisdom]. 1) {lhag pa tshul khrims kyi bslab pa}. 2) {lhag pa ting nge 'dzin gyi bslab pa} 3) {lhag pa shes rab kyi bslab pa}. Three Trainings
bslab pa gzhi lnga|the five root precepts for genyens [R]
bslab pa'i gnas lnga|teachings of the Five Vows
bslab pa'i gzhi 'dzin na|if you grasp the basics of this teaching
bslab pa kun btus|Compendium of Trainings, Shiksasamuccaya; (T 3939 / 3940)
bslab pa kun las btus pa|{bslab pa kun btus}
bslab pa lnga|the five precepts. 1) {srog gcod pa song ba}. 2) {ma byin par len spong ba} do not steal. 3) {'dod pas log par g.yem pa spong ba} do not be sexually impure. 4) {brdzun du smra spong ba} do not lie. 5) {myos par 'gyur ba'i bdung ba spong ba} do not become intoxicated
bslab par bgyi ba|to train oneself in
bslab par bya ba'i gnas drug|{phung po dang/ khams dang/ skye mched dang/ rten 'brel dang/ gnas yin min dang/ bden pa ste}
bslab par bya ba|should study
bslab pa rgyun gyi sa|Continuity of Training
bslab pa|{/ slob pa} to train (in)/ learn/ teach
bslab sbyangs|to train
bslab sdom|vows and precepts. See under 'Three sets of vows.'
bslab skyor gnang ba|sdom pa dang dam tshig nyams pa la - to restore broken vows and samayas
bslabs|learned; instructed/ to train in
bslabs pa'i gzhi|[morality] the foundation of the trainings
bslabs pa|pf. of {slob pa}; to learn, [one] learns
bslad ma|corrupted, distorted
bslad ma shugs|undistorted [ggd]
bslad pa|influenced; x {mu stegs byed dam de dang rjes mthun pa'i log ta can du skyes na rang rgyud log ltas bslad pas chos byed du mi khoms} those born as Tirthikas or with similar wrong views have no opportunity to practise the Dharma because their minds are so influenced by those mistaken beliefs
bslad pa|tainted; ft. of {slod pa}; defective; pf. of {slod pa}; contaminated
bslad|spoiled, corrupted, tainted, polluted, destroyed, contrived, adulterated
bslang ba|ft. of {slong ba}; to rise up, bloated
bslang ba'i lung ma bstan|{sdang ba dang dvangs pa gang yang min pa'i sems kyis bslang bas lus ngag gi las ni bslang ba'i lung ma bstan} 'Motivated indeterminates' are the actions of body and speech motivated by a mind that is neither disturbed [unvirtuous] nor lucid [virtuous].
bslang ba la yin|wished to take it away with them
bslang bas ma byin|When you beg for alms and people give you nothing
bslangs|brew
bslangs|erected, set up/ request; beggar, beg
bslangs na|If I take
bslangs pa|erect, set up, stand up; pf. of {slong ba}
bslangs pa|to ask for the return of
bslangs zer ba|he has asked for
bslang|to request, beg for; raised upwards, {slong}; take, took; fetch
bslan pa|ft. of {slon pa}; pf. of {slon pa}
bslan par bya|{bslab pa}
bslan te 'jog pa|re-setting
bslas|lhas ma bslas pa - to braid
bslas ma|plates [in armor]
bslas pa|deceived; pf. of {sla ba}
bslog pa|ft. of {slog pa}
bslogs pa|pf. of {slog pa}
bslongs pa|ask for donations
bslongs|to beg, solicit, ask for alms
bslu|1) to deceive, seduce, persuade, cheat. 2) to ransom
bslu ba|entice, beguile; {bslus}
bslu ba'i chos|fraudulent
bslu ba med|inevitable; {las rgyu 'bras bslu ba med} the consequences of actions are inevitable
bslu ba med pa|ex {skyabs gnas bslu ba med pa} the unfailing source of refuge
bslu ba med pa|honest
bslu ba med pa'i 'bras bu 'byung ba the tshom med pa|there is no doubt that the fruit will come forth
bslu ba med pa|infallible, unfailing
bslu ba med|sangs rgyas gsung la nam yang bslu ba med - the Buddha's words never deceive
bslu ba|to ransom; deception, fraudulent, to deceive, to lure; ft. of {slu ba} misleading
bslu brid byed pa|abduct
bslu brid|seductive, deceptive seductions
bslu chos|deceptive teachings
bslu med rgyu 'bras kyi rten 'brel|Unfailing interdependence of cause and effect. The law of relative truth
bslu med|unfailing, unmistaken, unequivocal, infallible, unerring, never-failing, inexhaustible, constant, steadfast, genuine, inevitable, don't err!, not deceived; {las 'bras} + neg. - undeceiving law of karma
bslu ngo 'phrod|show it's been a misunderstanding
bslus|deceive; deceived, duped
bslus pa|betrayed
bslus pa|deceived; pf. of {slu ba}
bslus|{rang gis rang bslus} cheating themselves
bslu thabs la mkhas pa|skilled in the art of deception
bslu tshig|deceptive talk
bsnad pa|pf. of {snad pa}; ft. of {snad pa}
bsnal ba|to spit out, to protract
bsnam pa|ft. of {snom pa}
bsnam|put of {snom}
bsnams pa|pf. of {snom pa}
bsnams pa|to bring
bsnams pa|to hold
bsnams pa|was holding
bsnams|to carry, take (h). p. of {snom} holding, wield, held, brought, holding, holds; to hold
bsnan pa|ft. of {snon pa}; pf. of {snon pa}
bsnan|p. of {snon}
bsnan tshig|adverbs
bsnar ba|to extend in length, to lengthen, to pull out, to draw or drag after, to trail; pf. of {snar ba}; ft. of {snar ba}
bsnar|p. of {snar}
bsnem pa|ft. of {snem pa}
bsnems pa|pf. of {snem pa}
bsngags brjod mnga' ba|which has been praised
bsngags brjod|praise, compliment, exaltation
bsngags bstod|praise. Syn {bsngags brjod}
bsngags de dag pa|praiseworthy ones, blessed [a skull cup blessed with Hum]
bsngags 'os|praise worthy
bsngags 'os|praiseworthy, worthy, admirable, commendable, meritorious, estimable, laudable
bsngags pa brjod pa|to praise
bsngags pa|{bsngags pa, bsngags pa, bsngags pa, bsngags} trans. v.; 1) praise, hail, eulogize, glorify, extol, recommend. 2) praiseworthy, blessed. 3) glorification, praise
bsngags pa de dag|praiseworthy ones
bsngags par mdzad pa|to praise
bsngags|praise; consecrated, praised, recommended, glorification, recommend, hail, eulogize, glorify, praised, extolled, praiseworthy, blessed
bsngags yul|the object of praise
bsngal ba|to be faint
bsngal|pain OR {rnyed dang mi rnyed} - pleasure at gaining something and displeasure at not gaining the object of desire; 2) {bde dang mi bde} - happiness and sadness; 3) {bstod dang smad} - praise and abused or degrade 4) {snyan dang mi snyan} - pleasing and unpleasing speech). [involving disproportionate joy and sorrow at merely incidental benefit and harm.]
bsngo ba|1) dedication, turning over [of one's merit to all beings]. 2) alt. ft. of {sngo ba}; to dedicate, transfer [merit], distribute, share, turn over to, hand out. 3) dedication, dedication of merit, blessing, consecration. 4) moldy, rotten
bsngo ba byas pa|dedicated the merit
bsngo ba dam pa|Def. by Jamgön Kongtrül: {bla na med pa'i byang chub tu dug med pa'i bsngo bas rgyas 'debs pa}
bsngo ba|dedication; to dedicate
bsngo ba|ex {de la bsngo ba gyis shig} dedicate all your merit to them!
bsngo ba gser gyi phreng ba|Golden Garland of Dedications, by Shabkar
bsngo ba'i phyag chen|the Great Seal of Dedication; one of {phyag chen lnga ldan} The Fivefold Mahamudra of the Drigungpas
bsngo ba'i rgyas yongs su thebs pa|to fully seal with dedication
bsngo ba mdzad pa|dedicated, made dedication
bsngo ba po|the dedicator
bsngo ba smon lam|bsngo smon - Dedication prayer
bsngo bas rgyas 'debs pa|sealed by dedication
bsngo 'brel du|on behalf of people who had asked for prayers
bsngo bshad mdor bsdus dang bsngo ba'i rim pa dge tshogs|an explanation with the appropriate ritual formulae of pariN'amana (bsngo ba) - by the 5th {zhva dmar dkon mchog yan lag} (1525-1583)
bsngo bsu rjes dpyod kyi rnam rtog|thought that anticipates [future] or pursues [past events]
bsngo|fut. of {sngo} to dedicate, transfer, distribute, share, turn over to
bsngog pa|ft. of {sngog pa}
bsngogs pa|pf. of {sngog pa}
bsngo rten|offering to act as support for a dedication of merit [usually on someone's behalf]
bsngo smon bgyid ba|to dedicate [the merit] and make aspirations, Def: {rgyu dge ba sngon du song nas tshig dang smon pa bsdoms pa}
bsngo smon bgyid|desire to dedicate [the merit], Def. {rgyu dge ba sngon du song nas tshig dang smon pa bsdoms pa}
bsngo smon|bsngo ba smon lam - Dedication prayer
bsngo smon|dedication of merit and prayers of aspiration
bsngo smon|dedication prayer, dedication and aspiration, [dedication prayer]; dedication and aspirations
bsngos pa|alt. pf. of {rngo ba}; dedicator; pf. of {rngo ba}
bsngos|p. of {sngo}; dedicate
bsngos sha'i bshags pa|formula of confession and atonement to be recited when one is obliged to take meat butchered on the same day
bsngos sha|meat butchered on the same day
bsno ba|ft. of {sno ba}
bsnog pa|ft. of {snog pa}
bsnogs pa|pf. of {snog pa}
bsnol ba|pf. of {snol ba}; ft. of {snol ba}
bsnol|crossed, {thugs kar} at the heart. p. of {snol}
bsnol rgya|Mudra of crossed arms
bsnoms|to smell/ to hold, grasp
bsnon pa|extended, added to
bsnor ba|ft. of {snor ba}; pf. of {snor ba}
bsnos pa|pf. of {sno ba}
bsnos|p. of {sno}
bsnub pa|ft. of {snub pa}
bsnubs chen sangs rgyas|Nupchen Sangye
bsnubs chen sangs rgyas ye shes|Nubchen Sangye Yeshe
bsnubs chen sangs rgyas ye shes|Nubchen Sangye Yeshe. One of the 25 disciples of Guru Rinpoche
bsnubs|destroy. p. of {snub}; fall, be destroyed
bsnubs pa|pf. of {snub pa}
bsnud pa|pf. of {snud pa}; ft. of {snud pa}
bsnun pa|ft. of {snun pa}; pf. of {snun pa}; to hit/ to shoot
bsnun pa|hit him
bsnun|See {pir kha bsnun} p. of {snun} pieced through, pierced, [by the shaft of suffering]
bsnur ba|ft. of {snur ba}; pf. of {snur ba}
bsnyab pa|ft. of {snyob pa}
bsnyabs pa|pf. of {snyob pa}
bsnyad|convention, to use as an excuse for
bsnyad|lean against
bsnyad pa|{snyod pa, bsnyad pa, bsnyad pa, snyod} trans. v. to draw out and twist, to tell, to relate; describe; "to spin a yarn"?; told x {lo rgyus bsnyad pa} told what had happened [mss]
bsnyag pa|alt. ft. of {snyog pa}
bsnyags pa|alt. pf. of {snyog pa}
bsnyal ba|{khye'u zhig bsnyal ba} the young son was sleeping
bsnyal ba|pf. of {snyol ba}; ft. of {snyol ba}
bsnyal|to lay something down
bsnyal tshal|pickle, salted vegetable
bsnyam pa|ft. of {snyom pa}
bsnyams pa|pf. of {snyom pa}
bsnyan sgrub bzlas pa|recitations of the approach and accomplishment practices
bsnye ba|ft. of {snye ba}
bsnyeg pa|ft. of {snyeg pa}
bsnyegs pa|come nearer and nearer
bsnyegs pa|pf. of {snyeg pa}; 1) excelled in; 2) returned; {mkha' la bsnyegs pa} reached the sky
bsnyel ba|1) {bsnyel ba, bsnyel ba, bsnyel ba} tha mi dad pa: to forget, be bewildered. h. of {brjed pa}. 2) forgetfulness [mss]
bsnyel ba med pa|without forgetfulness
bsnyel ba mi mnga'|never bewildered; not forgetting, does not forget [mss]
bsnyem pa|ft. of {snyem pa}
bsnyems pa|pf. of {snyem pa}
bsnyen bkur ba|was welcomed within by
bsnyen bkur byed pa|1) to revere, honor. 2) to serve, attend.
bsnyen bkur dang mchod pa|became honored and respected
bsnyen bkur gyis|serve and respect ... !
bsnyen bkur|honor
bsnyen bkur|reverence, respect; to serve and pay respects to; worship
bsnyen bkur zhus|{dad pas zla ba gsum bsnyen bkur phun sum tshogs pa zhus} for three months he faithfully offered them gifts and hospitality
bsnyen bsgrub|approach and accomplish
bsnyen bsgrub las gsum|approach, accomplishment and activities
bsnyen bshes|kin
bsnyen bskur byas|served
bsnyen cing sgrub pa|approach and accomplish
bsnyen dang nye bar bsnyen pa|approach and full approach
bsnyen dang sgrub pa'i dmigs pa rnam pa bzhi|four visualizations of approach and accomplishment
bsnyen dmigs|visualization for the recitation; visualization for the recitation
bsnyeng ba|ft. of {snyeng ba}
bsnyen gnas kyi bslab bya|to observe the 8 precepts for one day
bsnyen gnas kyi sdom pa|Buddhist ethics
bsnyen gnas kyi sdom pa|One-day vows
bsnyen gnas|One-day precepts. A set of vows for lay practitioners usually taken on special days
bsnyen gnas|retreat; temporary vow/ ordination of abstinence; 'one day precepts'. [Avoiding killing, stealing, falsehood, sexual misconduct, alcohol, etc. the eight to be renounced by observers of the purificatory fast]
bsnyen gnas sdom pa bsrung ba|to observe the one-day vows
bsnyen gnas|the one-day vow; among the {so thar rigs brgyad}
bsnyen gnas yan lag brgyad pa|Eight-fold precepts of lay ordination
bsnyen gnas yan lag brgyad|[TRS 108-3]
bsnyen grub kyi rdo rje gsum|the Rites of Service and Attainment of Three Indestructible Realities. According to the system of Orgyenpa, these are explained as follows. Training the body through the indestructible reality of the buddha-body, there is the branch of ritual service which develops withdrawal {sku rdo rjes lus la sbyangs ste sor sdud bsnyen pa'i yan lag} training the speech through the indestructible reality of the buddha-speech, there is the branch of attainment associated with breath control {gsungs rdo rjes ngag la sbyangs ste srog 'dzin sgrub pa'i yan lag} and training the mind through the indestructible reality of the buddha-mind, there is the branch of great attainment associated with recollection and contemplation {thugs rdo rjes yid la sbyangs ste dran ting sgrub chen gyi yan lag}
bsnyengs|afraid, fearful
bsnyengs bral|Das: fearless, intrepid = dpa' bo [mss]
bsnyengs pa|pf. of {snyeng ba}
bsnyen pa|1) recitation; mantra, ritual for the propitiation, Ritual service, one who serves, render service, to serve/ please. 2) (stage of) approach, Approach, Approach recitation; familiarization, initiatory retreat. 3) pf. & ft. of {snyen pa} to approach, come near; [mss]
bsnyen pa'i dgongs pa|the intent of approach
bsnyen pa'i tshad|the mantra be recited for
bsnyen pa'i tshul du|in the manner of recitation
bsnyen par byed pa|to approach
bsnyen par byed|to render services
bsnyen par rdzogs nas lo bcu lon pa|having kept the monastic vows for ten years
bsnyen par rdzogs pa|to take the full vows of a monk, to become a full monk
bsnyen phur|recitation dagger / purpa; type of ritual dagger
bsnyen rdzogs|fully ordained, full vow, complete monkhood, complete ordination of a monk
bsnyen|recitation; approach, service, attending, novicehood, recitation
bsnyen|serve {bla ma'i 'khor dang rdo rje'i spun la bsnyen} serve thus your vajra brothers and your teacher's attendants
bsnyen sgrub|approach and accomplishment, familiarization and accomplishment, recitation practice, 'approach-accomplishment', [sadhana]. rites of service and attainment. familiarization and accomplishment; sevasadhana; intensive retreat/ practice on the stages of approach and accomplishment, approaching and accomplishing practice
bsnyen sgrub|approach and accomplishment. Two aspects of sadhana practice, in particular, phases in the recitation stage according to Mahayoga Tantra
bsnyen sgrub btang tshul|the way of performing the approach and accomplishment [recitations]
bsnyen sgrub|Das: Skrt: sevasadhana; = gsung bsnyen, service and worship. RJY/MSS: service and attainment/accomplishment. [mss]
bsnyen sgrub dzap dgongs chig dril|the recitation intents of approach and accomplishment combined into one
bsnyen sgrub kyi yan lag bzhi|four aspects of approach and accomplishment
bsnyen sgrub kyi yan lag bzhi|Four aspects of approach and accomplishment. Approach, full approach, accomplishment, and great accomplishment. Four aspects of Vajrayana practice, especially the recitation stage
bsnyen sgrub kyi yan lag bzhi|the four aspects of approach and accomplishment, {bsnyen pa} approach, {nye bsnyen} close approach, {sgrub pa} accomplishment, {sgrub chen} great accomplishment]
bsnyen sgrub la gnas pa|to do retreat practice
bsnyen sgrub las gsum|approach, accomplishment and activities
bsnyen sgrub las sbyor|approach, accomplishment and activities
bsnyen sgrub rdo rje gsum|the three vajras of approach and accomplishment [of Orgyenpa]. {sor sdud bsnyen pa'i yan lag}, {srog 'dzin sgrub pa'i yan lag}, {dran ting sgrub chen gyi yan lag}
bsnyen sgrub yan lag bzhi|approach and accomplishment, four aspects of
bsnyen sgrub yan lag bzhi|four aspects of approach and accomplishment
bsnyen sgrub yan lag bzhi|four aspects of approach and accomplishment. The meaning of the four aspects of approach and accomplishment is this: Approach is like the analogy of befriending a powerful person. Full approach is to mingle yourself and deity indivisibly. Accomplishment is to gain mastery over wisdom. Great accomplishment is to employ this mastery over the all-encompassing activities for the welfare of others. [DILGO KHYENTSE]
bsnyen sgrub yan lag bzhi|Four Aspects of Ritual Service and Attainment. Ritual service {bsnyen pa} entails the recitation of mantra and one-pointed prayerful devotion to a deity that is visualized, further ritual service {nye bar bsnyen pa} or entails the prayer that the deity's blessings will descend, transforming the mundane body, speech, and mind into the three syllables of indestructible reality, attainment {sgrub pa} entails that accomplishments are absorbed from the sugatas of the ten directions into deity and thence into oneself, either in actuality, meditation. or dreams, and great attainment {sgrub chen} is the ultimate realization of beginningless primordial purity which is experienced when body, speech and mind are identical to the deity. This is the inner significance of the ritual ceremonies and elaborate dance routines contained within the drubchen
bsnyen sgrub yan lag gzhi|four branches of approach and accomplishment
bsnyen tshad|recitation specifics / details
bsnyen yig|recitation manual
bsnyen yig|rituals for the sevasadhana; manual for recitation; recitation manual
bsnyer ba|ft. of {snyer ba}; pf. of {snyer ba}
bsnyes pa|pf. of {snye ba}
bsnyig pa|ft. of {snyig pa}
bsnyigs pa|pf. of {snyig pa}; to return, restore, deliver up, sediment
bsnyigs|reaching
bsnyil ba|ft. of {snyil ba}; pf. of {snyil ba}
bsnyil|to throw down, destroy
bsnyod pa|alt. pf. of {snyod pa}; alt. ft. of {snyod pa}
bsnyog pa|ft. of {snyog pa}
bsnyogs pa|pf. of {snyog pa}
bsnyol ba|topples
bsnyom pa|crazy (?); crazy
bsnyon du med pa|undeniable, cannot deny, indisputable, irrefutable
bsnyon med|CM: rtsod pa med pa'am nor 'khrul med pa, undebatable/undeniable or unmistaken. Å  gang ci'i sgo nas bsam blo btang yang bsnyon med red, "From whatever point of view one considers, it is undeniable." [mss]
bsnyon pa|pt & ft. of {snyon pa}. [mss]
bsnyor ba|ft. of {snyor ba}; pf. of {snyor ba}
bsnyug pa|ft. of {snyug pa}
bsnyugs pa|pf. of {snyug pa}
bsnyun 'dri|solicitously; enquire after someone's well-being
bsnyung ba|ft. of {snyung ba}
bsnyun gnas|Fasting-silence. A two day Vajrayana practice of combined silence and fasting based on a sadhana of Lokeshvara
bsnyun gsol|to inquire about one's health
bsnyungs pa|pf. of {snyung ba}
bsnyun pa|pf. of {snyun pa}; ft. of {snyun pa}
bsnyun|sick, ill
bso ba|alt. ft. of {gso ba}
bsod bde|luck, fortune, luckiness, success
bsod btags|fortuitous
bsod|+ cing mang ba - both savory and abundant
bsod nams bgyis pa'i rgyu yod pa|to possess the causes [for the arising of the path in one's stream-of-being] through having created merit
bsod nams bkra shis|1352-1412 - Sönam Tashi, Sakya master who built the Gyang Bumoche Stupa
bsod nams blo gros|{dmar sgom} 1456-1521
bsod nams blo gros snying stobs dang ldan rnams|those with merit, intelligence, and courage
bsod nams bsags pa|accumulated merit
bsod nams bsags pa'i rten|a basis for accumulating merits
bsod nams bya ba'i dngos po gsum|{sbyin pa dang, tshul khrims, bsgoms pa las byung ba'i bsod nams bya ba'i dngos po gsum} The three 'things that create merit' result from generosity, discipline and meditation.
bsod nams bya ba'i dngos po|meritorious actions
bsod nams can|meritorious
bsod nams cha mthun gyi dge ba|merit not embraced by either of the two {byang sems}
bsod nams cha mthun gyi las|actions that are in conformity with merit
bsod nams cha mthun gyi las|karma that is conducive to merit; the ten virtuous actions, together with their secondary aspects, through which one gains rebirth in the three higher realms.
bsod nams cha mthun|{mtho ris kyi bde ba'i ched du dge ba byed pa} 'aid to merit' is to carry out virtuous actions for the sake of the pleasure of the higher realms
bsod nams che bas dpal 'byor rgyas pa|nobility through great merit
bsod nams che ba yin|is more powerful
bsod nams chen po|{sbyin pas bsod nams chen po thob} obtained great merit through generous activities
bsod nams chen po thob|obtained great merit
bsod nams chos 'grub|{rme ba mkhan chen}
bsod nams dang bsod nams min pa|merit or demerit
bsod nams dang ldan pa zhig 'dug|who has such merit that
bsod nams dang mthun pa'i chos bstan|teaching [Nanda] the Dharma that accorded with his merit
bsod nams dang ye shes kyi tshogs|Merit and wisdom, twofold accumulation of
bsod nams dman pa|with little merit
bsod nams|{'dod par bde ba myong byed dge ba'i las} 'meritorious actions' are the virtues that create pleasant experiences within the desire realms
bsod nams dpag med thob|obtained inconceivable merit
bsod nams grags pa|{pan chen} 1478-1554
bsod nams kyi 'bras bu|the fruit of merit
bsod nams kyi las kyi bdud|Mara of meritorious action. The seduction to aim one's spiritual practice towards selfish ends. Virtuous deeds that are not embraced by renunciation or bodhichitta
bsod nams kyi mthus skyes pa zhig|someone born through the power of merit
bsod nams kyi mthus|{sngon gi bsod nams kyi mthus} because of the merit you accumulated previously
bsod nams kyi phung po mtho ba yin|manifest the most uplifting accumulation of merit
bsod nams kyi rnga la sbyin pa'i dbyug gus brdungs pa|beating the drum of your merit with the drumstick of giving
bsod nams kyi shugs|the strength of merit
bsod nams kyi skal pa|meritorious fortune, fortune
bsod nams kyi stobs 'byor ba|benevolent rule
bsod nams kyi tshogs|Accumulation of merit
bsod nams kyi tshogs|accumulation of merit, [punya sambhara]; provision of merit. good fortune merit accumulation gathering, store of merit, one of the {tshogs gnyis} the two accumulations; {sangs rgyas kyi gzugs sku'i dngos rgyu}
bsod nams kyi zhing|field of merit
bsod nams lhun grub|glo bo mkhan chen
bsod nams lhun grub|glo bo mkhan chen - sa skya pa
bsod nams ma yin pa|non-merit, nonmeritorious, unvirtuous
bsod nams min pa|{'dod par sdug bsngal myong ba'i mi dge ba'i las} 'nonmeritorious actions' are the nonvirtues that create painful experiences within the desire realms
bsod nams min pa'i las|'dod khams kyi mi dge ba
bsod nams nyams pa|spoiled his merit
bsod nams phung po|assemblage of merit, mass of merit
bsod nams phun tshogs pa thob|obtained glorious merit
bsod nams|punya; merit, meritorious karma, meritorious, moral virtue, luck, good fortune, happiness. Def: The positive karmic result from virtuous actions
bsod nams rgyal mtshan|ka: thog pa - rnying ma pa master
bsod nams rgya mtsho|1543-88 - third Dalai Lama, Sönam Gyatso
bsod nams rgya mtsho|Sönam Gyatso, the third Dalai lama
bsod nams rin chen|alias {sgam po pa} 1079-1153
bsod nams rten gyi sa|Supporting Merit
bsod nams rtse mo|1142-1182 - sa skya pa slob dpon
bsod nams rtse mo|1142-1182 - {sa skya pa slob dpon}
bsod nams rtse mo|Sönam Tsemo :1142-1182. One of the Five Sakya Forefathers; son of Kunga Nyingpo
bsod nams skyes|Merit-Born; one of the abodes in the Fourth Dhyana
bsod nams skyes|production of merit, the second of the {so skye'i gnas gsum} heaven of the fourth dhyana-bhumi, increasing merit, one of the 28 classes of gods of the {gzugs khams} form realm on the {bsam gtan bzhi pa'i} fourth absorption
bsod nams tshul bya ba|a man called Punyashila
bsod nams ye shes dbang po|{'bras spungs gzims khang gong ma} the 2nd (1556-1592)
bsod nams ye shes tshogs bsags|provisions of merit and knowledge
bsod nams ye shes tshogs rdzogs pa|to perfect the accumulations of merit and wisdom
bsod nams zad kar|when his merits was finished
bsod nyams|MSS: variant speling of bsod snyoms, alms. See CM. [mss]
bsod nyoms|alms
bsod pa|to be pleased with, to take a delight in, to like
bsod snyoms|alms; alms, gifts, mendicant
bsod snyoms dgos gsungs pa|asked her for alms
bsod snyoms gyis|[imp.] Beg alms!
bsod snyoms la phebs pa|go for almsfood; x {bcom ldan 'das 'khor bcas bsod snyoms la phebs pa khyim du gdan drangs} - she invited the Buddha and the Sangha to her home for almsfood
bsod snyoms pa|alms food-eater {sbyang ba'i yon tan bcu gsum} begging for food
bsod snyoms phebs|asking for alms {sangs rgyas rnam gzigs bsod snyoms phebs pa} the Buddha Vipasyin approached him asking for alms
bsod snyoms phul ba|offered alms
bsod zad|full of misfortune, unfortunate ones, disciples; unfortunate
bsog|accumulated wealth
bsog 'jog med par|without {ser sna} without keeping up and holding back
bsog pa|alt. ft. of {gsog pa}
bsogs|accumulating [unvirtuous actions]
bsogs pa|alt. pf. of {gsog pa}
bsor|spear
bso sgra|war cries
bsos|indemnification, damages
bsos pa|alt. pf. of {gso ba}
bsrab pa|ft. of {srab pa}; to bridle, keep under, restrain, check, curb, refrain
bsrabs pa|pf. of {srab pa}
bsran btsug|doing persistently
bsran|endure
bsrang ba|ft. of {srong ba}; straight, upright, to straighten
bsrang ma'i tshang|a beehive
bsrangs pa|pf. of {srong ba}
bsran pa|pf. of {sran pa}; ft. of {sran pa}
bsran tshugs|endurance
bsran tshugs pa|to be able to
bsre ba dgu|nine mixings
bsre ba|integrate, mix; ft. of {sre ba}
bsreg glug kyi rdzas|Syn {bsreg blug gi rdzas}
bsreg pa|ft. of {sreg pa}; to consume [by fire]
bsreg pa|{sreg pa} to incinerate/ burn (up)
bsreg pa|to incinerate/ burn
bsreg rdzas bcu|1) {yum shing}. 2) {til} 3) {zas mchog} 4) {'bras} 5) {da'u rba} 6) {sob},{so ba} 7) {nas} 8) {sran ma dkar po} 9) {ku sha} 10) {gro}
bsregs|burned up; burning
bsregs nas bsad|were killed by being burned at the stake
bsregs pa|pf. of {sreg pa}
bsrel ba|ft. of {srel ba}; pf. of {srel ba}
bsre|mixing [mind and prana]
bsre 'pho|Combining and Transfer
bsre 'pho'i 'khrul 'khor|esoteric yogic practices of the six doctrines
bsre 'pho|six practices of Naropa (n'a ro chos drug); {jo bo n'a ro pa'i khyad chos}; principles of tantric Buddhist hathayoga and the {n'a ro chos drug} yoga (tantric Buddhism)
bsres|blend
bsres pa|integrated; pf. of {sre ba}
bsres|to mix, confuse, drift along
bsri ba|ft. of {sri ba}
bsring ba|ft. of {sring ba}
bsrings|dispatched; to bring up, nurture
bsrings pa|pf. fut. of pres. tense {bsring} 1) to maintain. 2) prolonged, extended. 3) remove from; pf. of {sring ba}
bsris pa|pf. of {sri ba}
bsro ba|ft. of {sro ba}
bsro ba|{kha lag bsro ba} to warm one's face and hands
bsrod pa|to dry
bsro khang|accommodations {dge 'dun bsro khang} quarters for the sangha
bsros pa|pf. of {sro ba}
bsro|to warm up by fire or sunlight
bsrub pa|ft. of {srub pa}
bsrubs|churn; churning [milk]
bsrubs pa|pf. of {srub pa}
bsrum pa|to be broken into pieces
bsrung ba bya|perform protections
bsrung ba byas|keep, control, protect
bsrung ba|ft. of {srung ba}; to guard; protection yantra
bsrung ba'i dam tshig|samaya to be observed
bsrung ba'i 'khor lo|protecting mandala
bsrung ba'i nor bu|rgyal po'i sku lus 'di 'gro ba kun bsrung ba'i nor bu yin pa - a king's body is a guardian jewel to this people
bsrung ba'i phyir|in order to preserve
bsrung ba med pa rnam pa gsum|three unguardedness or ways of having nothing to hide
bsrung ba med pa|way in which one has nothing to hide
bsrung bar bya ba|to guard
bsrung ba sbyin|perform protections [give protection cords]
bsrung bya'i dam tshig rtsa ltung bcu bzhi|Fourteen Basic Violations of the Commitments, Which Are To Be Guarded Against. To disparage the master, to transgress the three levels of vows, to be hostile to vajra brothers and sisters, to forsake loving kindness on behalf of sentient beings, to abandon the enlightened mind, to disparage ones own doctrine and those related to it, to divulge secrets to the immature, to abuse the five components which are primordially pure, to have compassion for evil beings, esp. those who harm the doctrine, to apply conceptualization to wordless natures, to belittle those who have faith, to violate the commitments that have been undertaken, and to disparage women, the source of discriminative awareness
bsrung bya'i sdom pa|for Hinayana: nges 'byung gi bsam pas kun nas bslangs pa'i gzhan gnod gzhir bcas spong ba'i sems pa mtshungs ldan dang bcas pa'i so so thar ba'i tshul khrims
bsrung bya|observances
bsrung dka'|difficult to keep, observe
bsrung 'dod kyi gzhi rten|the basis for the wish to keep them
bsrung 'khor mdzad pa|set up a boundary of protection [around him], a protective yantra. Syn {bsrung ba}
bsrung 'khor|protection circle; [detailed expl., Light of Wisdom, Vol. 2, page 82]
bsrung mtshams las 'das pa|beyond keeping and breaking
bsrung mtshams las 'das pa|transcended the borderline between keeping and breaking
bsrung pa byas|keep, control, protect
bsrung pa'i 'khor lo|protecting mandala
bsrungs kyang ma thub pa bgrod|but they were unable to move
bsrungs kyang ma thub par|unable to prevent
bsrungs ma|guardians
bsrungs pa|pf. of {srung ba}; to maintain
bsrung|to defend; a tutelary genius
bstab pa|1) proffer; 2) to serve remains
bstab pa|ft. of {stob pa}
bstabs pa|pf. of {stob pa}
bstad pa|facing; pf. of {stod pa}; ft. of {stod pa}
bstan bcos|a commentary; philosophical treatise, treatise, Shastra (Skt); logic, treatise, shastra, ["to protect and cure"], commentary, text, [consists of {gzhung}, {'grel pa}, {'grel bshad}
bstan bcos brtsam pa'i tshad gsum|[TRS 63-3]
bstan bcos chen po mngon rtogs rgyan gyi lus rnam bzhag gi 'grel ba 'jigs med chos kyi dbang po'i zhal lung|by {thub bstan brtson 'grus phun tshogs}
bstan bcos dang sgyu rtsal la mkhas pa|learned and wise
bstan bcos dgu|[TRS 61-5]
bstan bcos kyi khyad chos bzhi|Four Special Attributes of the Treatises. The attribute of motivation {kun slong gi khyad par}, the attribute of expressive words {rjod bya tshig gyi khyad par}, the attribute of expressed meaning {brjod bya don gyi khyad par}, and the attribute of purposeful composition {dgos pa byed las kyi khyad par}
bstan bcos kyi rtsi mgo lnga|[TRS 62-4]
bstan bcos la grags pa|renowned to treatises [ggd]
bstan bcos|shastra; treatise. A type of Buddhist text; generally a commentary or a philosophical treatise
bstan bcos sna tshogs kyi skor|section in Tengyur: a collection of miscellaneous shastra and later translations rendered from Sanskrit into Tibetan
bstan bcos|Treatises, shastra. Scriptures composed by accomplished or learned masters
bstan bshad|abbr. of {mdor bstan} + {rgyas bshad}
bstan bshig tsha po|amusing
bstan chos|Follower's speech
bstan dang 'gro ba'i don|to benefit the Dharma and sentient beings
bstan dang 'grol la phan phyir|to benefit the Dharma and sentient beings
bstan dar lha ram pa|author of {ston pa tshad pa'i skyes bur sgrub pa'i gtam bde chen them skas} words proving that the teacher is a perfectly right being. A Jeweled Staircase Reaching the Palace of Great Bliss
bstan dar|spread of the doctrine
bstan|demonstration; instruction; abbr. of {bstan pa}
bstan dgra|an enemy of the teachings, Buddhism
bstan don|the meaning stated, the intent stated
bstan du med pa|cannot be defined
bstan du yod pa|to be visible, demonstratible
bstan 'dzin|1) holder of the teachings, doctrine-holder, teacher. 2) common name; holding the doctrine
bstan 'dzin bzang mo|Tendzin Sangmo, Noble Holder of the Dharma
bstan 'dzin chos dbang rin po che|18-19th cent. - Tendzin Chöwang Rinpoche, a teacher at Dakla Gampo retreat center
bstan 'dzin chos kyi blo gros|{che tshang} vi, b. 1868; the 6th 'bri gung che tshang}
bstan 'dzin chos kyi blo gros|Drigung Chung Tsang VI, b 1868
bstan 'dzin chos kyi nyi ma|{khams sprul} iv, 1730-1779
bstan 'dzin chos rgyal|1592-1654 - Gushri Khan, Mongolian king and ancestor of Chögyal Ngakyi Wangpo
bstan 'dzin chos rgyal|1592-1654 - Tendzin Chögyal, Gushri Khan's Tibetan name
bstan 'dzin chos rgyal|(1700-1767) the tenth rje mkhan po of Bhutan
bstan 'dzin chos rje nyi ma bzang po|Tendzin Chöje Nyima Zangpo, Tangtong Gyalpo's son and spiritual heir
bstan 'dzin mkhyen rab mthu stobs|19th cent. - Tendzin Khyenrab Thutop, the eighth Chakzam Tulku
bstan 'dzin nor bu|{yol mo ba} iii, b.1598
bstan 'dzin pad ma'i rgyal mtshan|{'bri gung che tshang} iv, b. 1770
bstan 'dzin phun tshogs|{dil dmar dge bshes} 18th cent
bstan 'dzin rab rgyas|rgyal sras, 1638-1696 - Bhutanese ruler and religious leader
bstan 'dzin rab rgyas|Tendzin Rabgye, "Holder and Disseminator of the Teachings."
bstan 'dzin rgyal mtshan|khu nu bla ma - (Kunu Rinpoche)
bstan 'dzin rgya mtsho|b. 1935 - fourteenth Dalai Lama, Tendzin Gyatso
bstan 'dzin rgya mtsho|Dalai Lama XIV, b 1935
bstan 'dzin rin chen|{dkar ru grub dbang} b. 1801 Bönpo master
bstan 'dzin skyes chen dam pa|sublime great beings who uphold the teachings
bstan 'dzin ye shes lhun grub|{lcags zam pa} vii
bstan 'dzin yes shes lhun grub|18-19th cent. - Tendzin Yeshe Lhündrub, the seventh Chakzam Tulku
bstang ba|ft. of {stang ba}
bstan gnyis gling pa|gter ston - see {o rgyan bstan gnyis gling pa}
bstan gnyis gling pa|padma tshe dbang po
bstan gnyis gling pa pad ma tshe dbang rgyal po|1480-1535 - Tennyi Lingpa Pema Tsewang Gyalpo, tertön
bstan gnyis g.yung drung gling pa|Tennyi Yungdrung Lingpa. The tertön name of Jamgön Kongtrül the first
bstan 'gro'i don|benefit the Dharma and all beings
bstan 'gro la phan pa byung ba|to serve the Dharma and all beings
bstan 'gro|the teachings and all beings
bstan 'gro|the teachings and beings; the doctrine and the beings
bstan 'gro yongs la|the Dharma and sentient beings
bstangs pa|pf. of {stang ba}
bstan 'gyur|Tengyur, the collection of Indian commentaries upon the Buddha's Words, translated into Tibetan
bstan 'gyur|Tengyur. The Translated Treatises. A collection of several hundred volumes of scriptures explaining the Kangyur, the Translated Words of the Buddha
bstan 'gyur|the collection of Indian commentaries upon the Buddha's Words, translated into Tibetan
bstan 'gyur|translated treatises, the Tengyur [collection of 225 volumes of religious texts]
bstan la dad pa'i khyim bdag|lay devotees
bstan ldan|[buddha]
bstan ma|(12) female mountain spirit protectors; local female spirit of Tibet
bstan ma bcu gnyis|local goddesses, twelve Local deities subjugated by Padmakara. They are associated with the months of the year the realms and the nidanas
bstan ma bcu gnyis|the twelve local female spirits
bstan mchog 'gyur med gling|Sanctuary of the Changeless Supreme Teaching
bstan med|indemonstratible
bstan mkhas|steadfastness and learning
bstan pa|1) pf. of {ston pa}; ft. of {ston pa}; to teach, explain, expound, present, illustrate, demonstrate, indicate, point out, mention, manifest, display, show, direct, face, spell out, be visible. manifest, reveal; point, show, display, bring to light; taught, revealed; explained, shown, pointed out, demonstrated. 2) what is shown; teachings; demonstration; doctrine, presentation, communication, description, 3) the Buddhist teachings, Buddhism, the doctrine
bstan pa bod du dar tshul|propagation of the teachings in
bstan pa bu gcig gi rgyud gser gyi snying po nyi ma rab tu snang byed|liberation by wearing tantra
bstan pa bu gcig gi rgyud|Tantra of the Single Son of the Doctrine
bstan pa dar rgyas|{ser smad mkhas grub} 1493-1568; ser smad mkhas grub, 1493-1568
bstan pa 'dzin pa|holders of the teachings
bstan pa gnas dang de'i rjes 'jug|his teachings still exist and can be followed
bstan pa gnas pa'i dus gsum|[TRS 69-3] expl
bstan pa gnas pa|the doctrine remains
bstan pa gnas pa|the flourishing of the practices of dharma, one of the {gzhan 'byor lnga} five events occurring through others, five circumstantial endowments
bstan pa gnas pa|the teachings still exist, the doctrine remains extant
bstan pa'i babs dang 'gal ba|in contradiction with the order of the teachings
bstan pa'i babs|the proper sequence of the teaching; x {gong 'og nor nas bzung na bstan pa'i babs dang 'gal} if you remember it out of order, you will mix up the proper sequence of the teaching
bstan pa'i bdag por dbang bskur|empowered him as the holder of the teachings
bstan pa'i bdag po|the Lord of Dharma
bstan pa'i bdag po|would hold the teachings of
bstan pa'i btsas|the protection of the doctrine
bstan pa'i chos srung|protective deities
bstan pa'i chos|the Dharma taught [by the teacher]
bstan pa'i dus bzhi|the four periods of the doctrine, {'bras bu}, {sgrub pa}, {lung}, {rtags tsam 'dzin pa}
bstan pa'i gnas tshad ma rdzogs pa|the period during which the doctrine will remain extant has not yet ended
bstan pa'i gzhi|the basis of the teachings, [the sangha of ordained people]
bstan pa'i 'khor lo|Wheel of the Doctrine, a name for Manjushri
bstan pa'i mnga' bdag|lord of the teachings, doctrine
bstan pa'i nyi ma|{khams sprul} vi, 1849-1907
bstan pa'i rkang 'dren|disgrace for the Buddhadharma; debase the teaching; x {bstan pa'i rkang 'dren pa yin} this will debase the teaching
bstan pa'i rnam bzhag|by H.H. Dudjom Rinpoche
bstan pa'i rnam bzhag|rnying ma'i chos 'byung - Nyingma School of Tibetan Buddhism, Its Fundamentals and History, by H.H. Dudjom Rinpoche
bstan pa'i sbyin bdag|the benefactors of the teaching
bstan pa'i sgor zhugs pa|to have entered the gate of the Dharma, to have taken up the Dharma
bstan pa'i sgo zhugs pa|entered the door of the teaching
bstan pa'i sgron me byed pa|illuminate them with the teachings
bstan pa'i zhabs 'dren|to give the doctrine a bad name
bstan pa ji tsam gnas kyi bar du|as long as the doctrine still exist
bstan pa la 'jug pa yod pa|there are people who follow the Dharma
bstan pa la zhugs pa|to follow the doctrine {bstan pa la ma zhugs na mi phan pa} unless we follow the doctrine it can be of no benefit to us
bstan pa la zhugs|taking up the teachings; x {nga'i bstan pa la zhugs nas rab tu byung bar 'gyur ro gsungs} "After taking up my teachings, he will become a monk," he said
bstan pa lha gnas gsum du rgyas par gyur to|the doctrine spread throughout the three divine realms.
bstan pa ma dar ba|the doctrine had not yet spread
bstan pa nub pa|had his doctrine died out
bstan pa phyi dar|the later spread of the doctrine
bstan pa rgyas pa|spreading the Buddhadharma
bstan par gyis|reveal it
bstan pa sde snod gsum|the doctrine of the Tripitaka
bstan pa skyong ba|to uphold the teachings
bstan pa snga dar|Early Spread of the Teachings. the early spread of the doctrine
bstan pa srung ba|to guard the Doctrine
bstan pa yongs rdzogs kyi chos 'khor bskor|turned the wheel of the complete Doctrine
bstan pa yongs rdzogs|the Buddha's entire teachings
bstan pa zhugs su zin|have taken up the Dharma
bstan rem|stages of teachings
bstan rgyas gling lha khang|in Lhasa
bstan rgyas gling|Tengye Ling, in Lhasa
bstan rgyas smon lam|aspirations for the spreading of the teachings
bstan rgyas smon lam|snga 'gyur bstan pa rgyas pa'i smon lam chos rgyal dgyes pa'i zhal lung by 'jam mgon 'ju mi pham rgya mtsho, 1846-1912. prayer (pranidhana) for the continued prosperity of the Nyingmapa sect of Tibetan Buddhism
bstan rtsa 'dul ba'i srol|the Vinaya system, the root of the teaching
bstan rtsis|chronological data
bstan skyong|keeping the doctrine; bstan pa skyong pa'i dam can
bstan srid|religion and politics, religious and secular
bstan srung dam can|protective deities
bstan srung|guardians of the Buddhadharma; protective deities; the guardians of the teachings
bstan srung rgya mtsho'i rnam thar|dam can bstan srung rgya mtsho'i rnam par thar pa cha shas tsam brjod pa sngon med legs bshad - an account of the origins and iconography of the protective deities of Tibetan Buddhism; by {sle lung rje drung bzhad pa'i rdo rje} (b. 1697)
bstan|taught
bstan yod|visible, demonstratible
bstar ba|ft. of {star ba}; pf. of {star ba}; to sting; pf. of {stor ba}
bstar chags|to keep as a regular matter. {lo re bzhin bstar chags kyi 'tshogs pa} every year, without fail, they gathered
bstar|ft. of {stor ba}; p. of star
bstar rkang snyoms par byed pa|to make even and regular
bstas|1)probably active form of {'thas}. 2) misspelling of {brtas pa}
bsten bya dge ba'i bshes gnyen|the spiritual teacher to follow
bsten bya|person to follow. Syn {slob dpon}
bsten bya slob dpon|Syn {dge ba'i bshes gnyen} spiritual guide
bsten|cultivation, honoring, to attend, serve, follow, study with, take, get, associate with, rely upon, on, enjoy, resort to, adhere to, keep, to follow [a teacher]. maintain, to live in [solitude, etc.]
bsten nas|having taken recourse
bsten nyes na|when used wrongly
bsten pa'i gnas|abode, living place
bsten par byed pa|to work with
bsten pa|swimming {rdzing bu mchog la bsten pa'i ngang pa} like a swan swimming on an immaculate lake
bsten pa|to enjoy, keep company with; to rely on; pf. of {sten pa}; ft. of {sten pa}; 1) to serve, attend, attend to; ex {bla ma bsten pa} attended spiritual masters. 2) to follow, depend on, depend upon, rely on, relied on. 3) confidence. 4) lives; to live in a place; ex {ri khrod dben pa bsten pa} stayed in remote retreats
bsten pa|to follow; to work with [a spiritual teacher]
bsten tshar ba|{bla ma bsten tshar nas} from the moment you start to follow him
bster|p. of ster
bsti|1) p. of {sti}. 2) to live, to stay
bsti ba|ft. of {sti ba}
bsti gnas|source, a central place, hub; the dwelling place, [here lives.]
bstim|{bstim pa}
bstim pa|ft. of {stim pa} to dissolve/ absorb into
bstims|{bstims pa}
bstims pa|melted x {hum 'od 'bar ba zhig thugs kar bstims} a shining hum melted into her heart
bstims pa|pf. of {stim pa}; p. of stim. to dissolve [inseparable in]
bsting ba|ft. of {sting ba}
bstings pa|pf. of {sting ba}
bstir ba|rest
bstir med|without rest, ceaseless. Syn {mnar med} the Ceaseless Hell
bstis dbang|accidental, by random chance
bstis pa|p. of {sti}; pf. of {sti ba}
bsti stang du byas pa|to be honored, respected, revered
bstod|1) p. of stod. 2) to praise, compliment; praise; to praise, compliment
bstod bkur bsngags gsum gyi sgom lam|ga
bstod bsngags kyi glu snyan pa thos nas|hearing the sweet voice singing her praise
bstod bsngags kyi me tog 'thor ba|threw the flowers of compliments
bstod bsngags|praise, eulogy
bstod byed pa|to praise, commend
bstod chen bzhi|the four great praises [by Tsongkhapa [R]
bstod dbyangs sgrogs|praised with song
bstod dbyangs|Syn {bstod glu}
bstod de|praised
bstod 'dod dang mos gus kyi dbang gis bzhag pa tsam ma yin pa|I do not say so just because I want to praise or honour him
bstod glu|praise, compliment, glorification in song
bstod pa|1) {bstod pa, bstod pa, bstod pa, bstod} trans. v.; to extol, praise, eulogize, offer praises, comment. 2) Syn {bstod bsngags} praise, eulogy, 3) one of the {'jig rten chos brgyad} eight worldly concerns; [attachment to] praise
bstod pa dang bsngags pa cher brjod pa|along with great praise
bstod pa dang smad pa|praise and blame. one of the {'jig rten gyi chos brgyad} the eight worldly dharmas
bstod pa dbyangs kyi mchod pa|the offering of praising song
bstod pa glur blangs|Arya Manjushri Nama Sangirti, to praise
bstod pa|hymns
bstod pa'i tshogs|name of text
bstod pa|praise/ eulogy; to praise/ eulogize/ offer praises
bstod pa|praises; [detailed expl., Light of Wisdom, Vol. 2, page 124]
bstod pa|uttered this praise
bstod phyag|praise and homage, salutation
bstod ra gtong ba|to praise, commend
bstod ra|Syn {bstod bsngags}
bstod smad|praise and blame
bstod tshig|Syn {bstod bsngags}
bstod tshogs|collection of hymns
bstongs|p. of {stongs} to leave done, spent, exhausted
bstor bshig gtong|to destroy
bstsal ba|ft. of {stsol ba}; pf. of {stsol ba}
bstsol ba|to give, confer, grant, bestow; to assure benefit
bstud pa|ft. of {stud pa}; pf. of {stud pa}; p. of stud
bstugs pa|to make lower, to lower
bstums|p. of {bstum}; wrapped up
bstum|to wrap
bstun|chant; to keep in accord, harmonize, according to, be in accordance, to conform to, conformity, agreement with
bstun|chos dang bstun la bgyi ba - to be in accord with the Dharma
bstung ba|ft. of {stung ba}
bstungs pa|p. of stung. [defilements] diminished, strictly controlled; pf. of {stung ba}
bstun pa|dang bstun pa - to conform with
bstun pa|pf. of {stun pa}; ft. of {stun pa}; in agreement
bsu ba|{bsu ba, bsus pa, bsu ba, bsus} trans. v.; a welcoming party; ft. of {bsu ba}; marry; welcome; to go to meet, welcome
bsu ba la btang|sent to escort you
bsu ba mdzad|conducted a welcome escort
bsu ba 'ong ba|to come to receive
bsu bar|the coming, following
bsu ba ser phreng tshar du dngar ba byas pa|came to welcome us in a beautiful procession
bsub|obliterate
bsub pa|ft. of {sub pa}
bsubs pa|{bu chung bsubs nas shi} the boy suffocated
bsubs pa|obliterated {bye ma'i lam rlung gis bsubs pas lam ma rnyed} their path had been obliterated by the blowing sand, and he could not find them
bsubs pa|pf. of {sub pa}
bsu ma byed pa|to invite, escort, go to meet
bsu|meet; invite, receive, greet, welcome, escort along
bsum pa|ft. of {sum pa}; third
bsums pa|pf. of {sum pa}
bsung|smell, sweet scent
bsun gtser|annoyance, disturbance
bsun po byed pa|to annoy, disturb
bsur phebs pa|came to look out for him
bsur|sizzling, searing [incense of searing human flesh]
bsu ru phyin pa|had gone to welcome him
bsu ru song ba|come to greet them
bsu skyel|1) welcome and farewell. 2) onset and departure
bsu skyel|onset and departure, lit. to welcome and send-off
bsus|marriage/ led, welcomed; imp. of {bsu ba}; {bsu ba}
bsus|mgron po sngon nas bsus - invite visitors in
bsus pa'i rdzongs|given in marriage
bsus pa|pf. of {bsu ba}
bsus pa|went to meet
bswa bswa|see {ki ki}
btab|p. and pf. of {'debs}, f. {gdab} 1) to sow, to plant 2) often used as a verbalizer [smon lam 'debs} to offer a prayer 3) va. trans. v. to throw/cast/strike/hit; to project 4) to catch (an illness [mss]
btab pa|pf. of {'debs pa}; printed; to fix, attach/ mark/ grown/ taken; to sow, plant
btab pa|to plant
btag|f. of 'thag pa: to append, attach, label, tack, name, impute, adorn, fix, designate [mss]
btag grol|liberation through wearing Syn {btags grol}
btag pa|ft. of {'thag pa}; btags chos - labeled things, imputed phenomena
btags bdag|imputed self
btags bzhag|imputationally posited. [mss]
btags chog|an amulet
btags chos|labeled things, dharmas, imputed phenomena, designation
btags chos su|labeled as the phenomena of
btags|denomination [ggd]
btags don|object labeled/ of labeling process
btags grol|liberation by wearing; liberation through wearing; liberating diagram; a wheel liberated by touch; a diagram or yantra which is attached to the shoulders, head and heart at the moment of death, or worn in the topknot of their braided hair by mantrikas throughout their lives
btags|labelled; named, they called him [name]; 1) p. of {'thag}. 2) p. of {'dogs} wearing, touch. 3. to fix, hang; tied [mss]
btags ming|imputed/designated name, attributed name. [mss]
btags nas gzhag|imputationally posited [mss]
btags pa|1) designation 2) woven [brocade]
btags pa|1) [Tha dad par p 'thag pa]; 2) past: 'dogs pa; 3) say what is insubstantial is a substance Rdzas med rdzas su grub par smra ba; 4) (A; 1) khrims bsgrags pa; 5) Phal pa
btags pa ba|(in the) purely nominal (sense (of the term/ word)
btags pa ba|metaphorical, [opp to {dngos} actual]. [ggd]
btags pa ba|only in name
btags pa ba|provisional
btags pa ba|provisional/imputed/nominal
btags pa 'chad|to emphasize
btags pa dang mtshan nyid pa|nominal and genuine
btags pa|'dogs/ gdag/ / thogs pa - to apply/ attach (a label); to designate/ label; to refer to
btags pa'i dngos po|Syn {btags yod kyi dngos po}
btags pa'i 'dus ma byas|Def. by Jamgön Kongtrül: {nyan thos pas 'dus ma byas gsum du bshad pa lta bu}
btags pa'i kun rdzob bden pa|designative superficial reality
btags pa|label; imputation; to ascribe/ impute (existence to)/ label/ apply (a label) to/ refer to/ attribute; to crush/ pound; (conceptual) ascription/ logical fiction; isc. to project/ make projections
btags pa la mkhas|{dang po bla ma btags pa la mkhas} in the first place, you should take care to check the teacher
btags pa|pf. of {'thag pa}; pf. of {'dogs pa}; label; to label/ apply (a label) to/ refer to; to crush/ pound; conceptual ascription; imputations, interdependent, named, labeled, labeling, label, designation; designative
btags pa|to grind grains
btags pa tsam|mere labels
btags pa tsam|mere sophistry
btags pa tsam|phar la btags pa tsam - nothing more than labels and designations affixed
btags pa|was named
btags su rung ba|fit to be labeled as
btags|tied x {dbu skra rnams tsam pa ka'i lo ma la btags nas} tied his hair to a campaka tree
btags tsam|only imputed, mere imputation
btags yod|designative existence
btags yod|impermanent, imputed existence, imputedly existent; imputed existence; imputedly existent
btags yod kyi dngos po|Def. by Jamgön Kongtrül: {spyir ma brtags ma dpyad pa'i ngo bor bum pa zhes bya ba rdzas su yod kyang/ bum pa skye ba dang 'gag pa sogs ni blos btags pa'i phyir btags yod do}
btags yod|nominally existent, exist nominally, exist as mere imputation [ggd]
btags yul gyi steng nas grub pa|existence in the object designated. existence in the basis of designation. existence in the object that receives designation
btam pa|ft. of {gtam pa}; pf. of {'dam pa}
btams pa|pf. of {gtam pa}
btang ba|do, perform
btang ba|pf. of {gtong ba}; to send, to bestow, to acquit, perform (a ritual); to give in charity; to let go of/ relinquish/ give up; to squander
btang bzhag med pa|not holding on to some or pushing others away
btang bzhag med par|not keeping and not sending off; without wavering
btang bzhag pa|to be acquitted, be let go, excused
btang bzhag|trying to keep or reject, keep or let go, accepting and rejecting; accept and reject; keep or let go, accepting and rejecting
btang dang bzhag pa med pa|without keeping or letting go. Syn {spang blang med pa}
btang dgyes phul ba|offered to each person
btang 'dogs|gathering and releasing [cattle for milking]
btang|hand over, give away
btang|p. of {gtong} fut. of {gtong} devoted to, giver, to forsake, renounce, cast away, abandon, give up, let go; fut. of gtong; allow to go, let go
btang snyoms|1) equanimity, impartiality, indifference, unconcern, evenmindedness, apathy [as one of the eleven virtuous mental states]. 2) to ignore, disregard, be careless, indifferent, neutral; impartial; 3) {mnyam par gzhag pa'i tshe bying rgod sogs kyis mi nyams par rtsol med mnyam nyid du 'jug pa} pure state of equanimity; one of the {byang chub yan lag bdun} the seven causes of enlightenment; neutral feeling between pleasure and suffering, neutrality, one of the four immeasurables {tshad med pa bzhi}
btang snyoms dmigs pa med pa|impartiality without concepts
btang snyoms|even mindedness
btang snyoms kyi dbang po|one of {dbang po lnga}
btang snyoms lung ma bstan|indifferent undecidedness. [a state of] neutral indifference, undecidedness; [a state of] neutral indifference
btang snyoms|neutrality
btang snyoms tha mal pa|an amorphous, ordinary state
btang snyoms tshad med|immeasurable impartiality
btang snyoms yang dag byang chub kyi yan lag|enlightened equanimity, one of the {byang chub kyi yan lag bdun} seven branches of enlightenment. bodhi-factor of correct impartiality, {byang chub yan lag bdun}
btang snyoms yang dag byang chub yan lag|bodhi-factor of correct impartiality, {byang chub yan lag bdun}
bteg pa|pf. of {'degs pa}; to lift, raise; p. of {'deg}
btegs na 'phar ba|raises back when lifting [one's foot]
btegs|thrown, cast/ lifted, hauled; arose; to pry up, lift, haul up. Syn {bteg} hoisted, lifted, pried, supported
bti|a large brass dish
btibs|gather [like clouds]
btig pa|to drop; ft. of {gtig pa}
btigs pa|pf. of {gtig pa}
bting ba|pf. of {'ding ba}
bting|p. of {'dings}, laid; ('dings) to lay out, spread out/ to lay (a foundation)
btings pa|spread
btings|Syn {bting}
btod pa|pf. of {gtod pa}; to fasten, to tedder
btod|Syn gtod
btog pa|p. of {'thog}; ft. of {'thog pa}
btogs pa|pf. of {'thog pa}
btogs pa|spu btogs pa - plucked out the hairs
bton pa|pf. of {'don pa}: 1) chanted. 2) drawn from, extracted. 3) revealed, 4) to produce. 5) to lift, take out. [mss]
bton|pf .of {'don} to recite, chant, intone; emit, send forth, release; put out, to take out; to elevate, raise; to disclose, reveal; to teach; tear out, draw from, extract. [mss]
btsa' ba|{btsa' ba, btsa' ba, btsa' ba} trans. v.; to take birth, be born; bear, bring forth, be born
btsa'|blight
btsab pa|ft. of {gtsab pa}; to cut small, to chop, to hash, to mince
btsa' brgyab pa|to get blight
btsabs pa|pf. of {gtsab pa}
btsad po|king, ruler, nobleman
btsag pa|alt. ft. of {'tshag pa}
btsag|red ochre
btsags pa|alt. pf. of {'tshag pa}
btsal ba|pf. of {'tshol ba}; searched; to cultivate, seek; pf. of {'tshal ba}; ft. of {'tshol ba}; ft. of {'tshal ba}
btsal bas ma rnyed pa|looked for his... but could not find
btsal ba|started to look for
btsal|find/ seek; to seek, look for, search
btsal kyang mi rnyed pa|cannot be found even if you look for [them]
btsal|to seek
btsa' lugs gsum|Three Ways to Bring Forth The Fruit of the Instructions. According to Pawo Tsuklak Trengwa, Dpa' bo chos 'byung, pp. 223 224, based on the Biography of Vairochana, they are to bring forth the harvest that is like the apple of the eye in order to clarify all samsara and nirvana, to bring forth the harvest that is like the heart because it is the essence of all vehicles, and to bring forth the harvest that is like life itself because it is the root of all things.
btsa' ma|fruit
btsam pa|ft. of {'tsham pa}
btsams pa|pf. of {'tsham pa}
btsan|a disease-causing demon; authority; demon, spirit/ immediate; powerful, secure, lord, king, force, power, might, king, strong, mighty, powerful, ruler, tsen spirits. ghosts of hunting. sky-traveling preta-demon; strong, abrupt
btsan brid byed pa|abduct
btsan btsugs|forceful seizure
btsan byol ba|MG: refugee. [mss]
btsan byol|MG: refuge (lit. escaped from oppression). E.g., btsan byol bod mi. Tibetan refugees; va. -- du 'gro/yong/phebs (h) to g0/come as a refugee. E.g., 1959 lor khong rgya gar la btsan byol du phebs pa red, In 1959 he came as a refugee to India. [mss]
btsan bzung byed pa|to annex, take control of
btsan chod du 'gro ba|travel with great momentum
btsan chod du lam thams cad btsan chod du 'gro ba yin|paths will be traversed with great momentum
btsan dbang byed pa|to force, compel; rape
btsan dbang|by harsh force
btsan dmag|tsen army
btsan dmar po|Red Tsens; type of spirit
btsan dug|aconite
btsan dug|deadly poison
btsan 'dzul|aggression
btsan 'dzul|attack
btsan 'dzul byed pa|to invade, to rush, dash
btsang ba|ft. of {'tshang ba}
btsan gnon|repression
btsangs pa|pf. of {'tshang ba}
btsan khrid byed pa|to abduct
btsan lha|county in 21th cent Tibet.
btsan mo|queen
btsan mo thang|Tsenmo Thang, in Domey
btsan nyams|MG: overbearing attitude, arrogance. [mss]
btsan pa dam pa'i chos kyi 'byor pa|the advantage of the teaching of the Dharma
btsan pa|powerful
btsan pa|strict, binding; to be enforce/ prohibited; powerful, secure, lord, king, force, power, might
btsan 'phrog byed pa|to rob, snatch, plunder, take by force
btsan 'phrogs su thob pa|to obtain by force, plunder
btsan phug|a rich and powerful person
btsan po|1) king, ruler, monarch; 2) violent, strong
btsan po|fierce, ex {'brong g.yag btsan po} a fierce wild yak / drong
btsan po no mon han sprul sku|'jam dpal chos kyi bstan 'dzin 'phrin las - author of {'dzam gling rgyas bshad}
btsan po|to have authority
btsan sa|the throne, royal throne, secure state, [sm. {rgyal sa} capital, stability; a secure place, a haven/ exalted position/ realization
btsan sa zin|achieving stability, seizing the throne
btsan sa zin pa|chos sku'i btsan sa zin pa - to capture the stronghold of dharmakaya, conquer the dharmakaya citadel
btsan sdug|lethal poison
btsan shed byed pa|to force, compel
btsan skul byed pa|to compel, force
btsan thabs kyis dkrog pa|shaking forcefully
btsan thabs su|abruptly, forcefully, violently, suddenly, with strong impetus, brisk energy, vigorously, energetically. swiftly
btsan thabs|sudden force
btsan thabs su 'gags|abruptly stopped
btsan thabs su 'khrid|leading by force
btsan thabs su song|to go directly
btsan thabs|violence
btsan thabs|violence [mss]
btsan|tsen. A type of evil spirit. Tsen spirits
btsan|Tsen, one of the eight kinds of gods and spirits (lha srin sde brgyad)
btsan zhing che ba|authority
btsa' pa|to be born, to bring forth
btsa'|rust
btsa'|rust [should be spelled rtsa], cherishes
btsas|gave birth to; give birth, newly-born
btsa' sgo|mouth of the vagina [cervix?]
btsa' sgo|mouth of the vagina (cervix?); birth-canal
btsas|important
btsas ma brngas pa|to harvest
btsas ma|harvest
btsas pa|to be born, bring forth; newly-born; alt. pf. of {btsa' ba}
btsa'|to keep watch on, guard, spy on; rust [should be spelled rtsa], cherishes; rust
btsem pa|ft. of {'tshem pa}
btsems pa|pf. of {'tshem pa}
btse pa|one of {chos rgyal chen po'i bka' rtags kyi phyag rgyas bskos pa'i rgyal phran bdun} the seven vassal kingdoms established by the royal decree of the great religious king (Songtsen Gampo)
btsir ba|ft. of {'tshir ba}; pf. of {'tshir ba}; to grind
btsir|grind, press
btso ba|to dye, to color; ft. of {'tshod pa}
btsod|madder
btsog lhag|gtsog lhag - dme gtor - rme gtor - zos lhag - zas lhag - impure residual
btsog lhag|impure residual
btsog lhag|the impure residual, [Syn. dme'i lhag ma]
btsog pa|shit; intr. ft. of {'tshog pa}; dirty
btsogs pa|intr. pf. of {'tshog pa}
btsog|wickedness, wicked
btso ma|1) Li khri + skyer kha mixed color; 2) Yang yang bzhu btul byas nas substance's unadulterated zhun ma, refined, regular orange, warm boiled
btso ma|refined, regular orange
btson bkrol btang ba|to pardon a prisoner, give amnesty
btson dong|dungeon; a black dungeon
btson dong|dungeon, prison; dungeon, prison, pit
btson du bzung|kept [him] a prisoner
btsong ba|ft. of {'tshong ba}
btsongs pa|pf. of {'tshong ba}
btsongs pa|to betray, "sell out"
btsongs|phod ma btsongs - Don't overestimate your capacities!
btsong|to sell; onion
btson|imprison; a captive, prisoner, prison, jail, imprisonment
btson khrid|imprisoned/ captured
btson la 'jug|to put in jail
btson nas thar 'dod|yearning to be set free from the prison
btson ra|prison, imprisonment
btson rar|imprisoned
btson rar tshud pa|imprisoned
btson rar tshud pa|put in prison, be incarcerated, imprisoned, jailed
btso|purification, refining
btso sbyang byed pa|to smelt, refine
btsos|cooked
btsos ma|rtsa
btsos pa|cooked
btsos pa|pf. of {'tshod pa}
btsos sha rjen log|uncook meat, irreversibly resolved [R]
btsos|to boil, cook in a liquid
btso zan|residue of cooked wheat used as fodder/ oily food (?); oily food
btsud pa|insert/ replace; pf. of {'dzud pa}
btsud|put into; (p. of 'dzud) to insert/ guide, lead
btsug|establish, plant; let, allow (to happen)
btsugs|established, instigated, instituted, stabbed, planted; placed
btsugs pa|established, instigated, instituted, stabbed, planted; pf. of {'dzugs pa}
btsugs pa'i grib ma|cast shadow [R]
btsugs pa|{lo gsum sgrub pa'i rgyal mtshan btsugs pa} raised there for three years the victory banner of spiritual practice
btsugs|stabbed
btsum|close; closed
btsum pa|closed (eyes)
btsum pa|ft. of {'dzum pa}
btsums|closed
btsums pa|pf. of {'dzum pa}
btsun dgon mkhan po|abbess
btsun dgon|nunnery
btsun|discipline
btsun|goodness, discipline, virtue, noble, righteous, honorable, respectable, reverend, venerable
btsun ma|a nun
btsun ma byed pa|to become a nun
btsun mo bka'i thang yig|part of {bka' thang sde lnga}, terma by {o rgyan gling pa} (b. 1323)
btsun mo dang bcas rgyal srid la dbang bsgyur te|when he came of age and ascended the throne
btsun mo|{de'i btsun mo} his lady
btsun mo'i tshogs kyi zhe sa|with the backing of the royal ladies
btsun mo pad ma ldan|Queen Padmavati
btsun mo|queen
btsun mo|queen [R]
btsun mor blangs|made her his queen
btsun mor bsus pa|took as his queens
btsun mo rol stabs|the posture of a reveling queen
btsun mo sngon ma|first wife {rgyal po'i btsun mo sngon ma dbyar gnas ma zhes} Queen Varsika, the king's first wife
btsun pa|1) monk [R] [h]; 2) abandon[ing] transgressions of the three gates virtuous, respectable; 4) noble; 5) reverend, lord
btsun pa chen po bzhi|Hinayana proponents
btsun pa chen po dge 'dun srung|Teacher in the Sautrantika tradition
btsun pa go cha mtha' yas|Hinayana proponent
btsun pa'i yon tan|the virtue of purity
btsun pa khrims med|wanton monk
btsun par bya ba|to venerate, worship, respect
btsun pa|respectability; decorum; good behavior
btsun pa|{rigs mtho zhing btsun pa rigs bzang ba'o} 'High station' means to be noble and of virtuous character
btsun pa|uprightness, respectability, decency; honorable
btsun pa|venerable (one); a monk/ respected, revered; virtuous, respectable, noble, monk, reverend etc. lord. venerable, pious monks
btsun|respectability; the quality of a fully ordained monk who has not been stained by a defeating offense and who shuns deeds that are unwholesome by nature
btub|1) fit, proper, becoming. 2) convenient, practicable, practical; can, able
btu ba|ft. of {'thu ba}; to gather, pluck; to pick
btu ba|gathering; x {byis pa me tog btu ba dang 'dra} like a child gathering flowers
btub pa|Das: = rung, fit, becoming, convenient, practicable. CM: bla'am rung ba dang thub pa, easy or fit and possible/practicable. E.g, btung du btub, fit to drink/potable. bzhon du btub, fit to mount/fit as a mount [said of a horse?] or fit to ride (?) [said of a vehicle]. las don che chung gang yang byed btub pa, able to do any undertaking, great or small. ji tsam smras kyang nyan mi btub pa, However much/Whatever he says, it is not fit to be heard/listened to. [mss]
btubs|p. of {gtub} tore
btud pa|to bow down to; p. of {'dud}; pf. of {'dud pa}
btul ba|defeated
btul ba|glang po btul ba - train the elephant
btul ba|p. of {'dul}; pf. of {'dul ba}
btul|convert {rgya gar yul gyi mu stegs pa'i rgyal po btul} convert the non-Buddhist kings in India
btul|subdue, tame, train; subjugate
btul zhugs|disciplined conduct
btul zhugs mdzad pa|engage in the practice {'gro ba rnams sgrol ba'i btul zhugs mdzod} engage in the practice that frees all beings from suffering
btum pa|to wrap round, to envelop
btums pa|p. of {'thum}; pf. of {gtum pa}
btung ba|beverage, drink; beverages, drinkables
btung ba|ft. of {'thung ba}; to drink, drinks, drinkable, weighted; drink
btung|p. of {'thung}
btungs pa|pf. of {'thung ba}
btus pa|pf. of {'thu ba}; to collect, to gather together
'bu ba|to open, to unfold
bub|bolt. {snam dkar bub gcig} a bolt of white cloth
bub chen|sbub chal - rol mo - big cymbals
bub ka|defeat {gyong dang bub ka rang gis len khe dang rgyal kha sems can la sbyin/ gyong dang bub ka rang gis len} offering gain and victory to sentient beings and taking loss and defeat for oneself
'bu bla ma ma Ni|dragonfly
'bub pa|to be turned over, upside down
bu brgyud|descendant, offspring, disciple. lineage son, scion, children, sons of the lineage, a descendant of the lineage
bu bro ba|makes cry
'bubs pa|{'bubs pa, phub pa, bdub pa, phub} trans. v.; to put on a roof
bubs|piece of cloth
'bu|bug
bu bu mo|1) children; 2) family
bu byung|understanding arises
bu bzhin|as though they were your children
bu bzhin skyong ba|ex {rang gi bu bzhin bskyangs pa} someone you've cared for as lovingly as your own child
bu chen|close disciple
bu chen|disciple, chief disciple, close spiritual sons
bu chung|infant
bu chung|small children
bu dang chung ma|children and spouse; children and spouses
bu dang chung ma sogs kyang sbyin|I gave even my wives and children
bu dang chung ma|spouse and children
'bud|blow; 1) to make fire. 2) blow, sound [a conch etc]. 3) expulsion. 4) to strip, lay bare. 5) to blame, slander. {'bad med} See also {rlung ro 'bud}
bud bsnyegs thob gsum|casting oneself out, taking, and finding: Cast yourself out from your place among men and take your place among dogs, and you shall find a place among celestial beings. {mi gral nas bud, khyi gral bsnyegs, lha gral 'thob}
bud bud|bruise
bud dha kro ti shA ri|Buddha-krodhiswari; consort of Buddha Heruka
bud dha rigs|Tathagata. or buddha-family
bud dha|Skt for {sangs rgyas}; def {sangs pa dang rgyas pa gnyis ka la 'jug pas sangs rgyas zhes brjod pa} Buddha, rosary
bu dgu|nine sons
bud|imp. of first {'bud pa}; slip; slip (?); expelled; a cloud of dust; to fall out/ to be laid down; stripped
bud med gzhan la phrag dog che|to harbor great jealousy for other women
bud med kyi nu phrag la mgo hril le gnyid log pa|fall asleep with their head glued to a woman's breasts
bud med kyi phyir du la la tshul khrims gtong|because of women, many a man will give up his morality
bud med kyi skyon lnga|Five Faults of Womankind. to long for other men {skyes pa gzhan la sems pa} to harbor great jealousy for other women {bud med gzhan la phrag dog che} to have ill-will {sems pa ngan} to be very stingy {ser sna che} and to have perpetual ignorance {rtag tu ma rig bya byed}
bud med rin po che|[stri-ratnam] jewel of queens
'bud me|making fire, blowing, sounds [the trumpet], expulsion
'bud pa|1) to set free, to blow, push, to strip, lay down. 2) to blame, slander. 3) sounds; 1) {'bud pa, bud pa, 'bud pa, bud} trans. v. . 2) {'bud pa, bus pa, 'bud pa, bus}; ft. of first {'bud pa}; ft. of second {'bud pa}
bud pa|{bud pa, bud pa, bud pa} intr. v.; pf. of first {'bud pa}
bud pa|emerging
bud shing|firewood; fire-wood, fuel
bud skyed|usury, to profiteer, to gain profit
bug|a hole
bu ga|hole, opening, orifice, aperture, the fontanel, cavity, vessel; a hole
bu ga'i nam mkha'|SNT: the space inside a vessel/hole/orifice. e.g., the space inside the nostrils, ears, mouth, etc are called bu ga'i nam mkha'. In contrast to rgyan gyi nam mkha'; also spelled bu kha'i nam mkha' [mss]
bu ga snang ba|'opening appearing'
'bug|awl, puncher, chisel; an awl
bug pa phra mo|full of hidden holes
bug sgo bcad pa|sealed the door
bug sgo|small window
bug sug|birdsfoot-trefoil
bu gu|disordered
'bu|insect, worm, maggot, germ
bu'i 'od gsal|Child luminosity
bu'i 'od gsal|Child luminosity, son clear light. the Son Clear Light
bu kun|{skal ldan bu kun} worthy disciples
'bul ba btegs pa|made an offering
'bul ba|{'bul ba, phul ba, dbul ba, phul} trans. v.; gifts, to make an offering, is moved along, poverty
'bul ba'i snod ma 'byor pa|did not own a bowl to offer it in
'bul ba phul ba|been given offerings
bul ba|slow
bul ha ri|Russia leather, jufts
'bul lo bzhes|accept the offering
bu lo|My child!
bu lon btang|to give loan
bu lon 'ded pa|to urge a debtor to pay up
bu lon 'jal ba|to pay a debt
bu lon ma gzhal ba|not having repaid one's debts
bu lon ma gzhal ba|to fail to pay one's debts
bu lon|[material] debt, advanced money, debtor; a debit/ credit
bu lon sod pa|repaid a debt
bul|perform, offer. tardy, take long time soda
bul po|slow, heavy, tardy
'bul rgyu'i chos gos|Dharma robes as a gift
'bul sngags|Offering mantra
'bul|to give, offer, donate, present, to make / present / perform an offering, gift, present, offering
bu lugs pa|Bulukpa, [n. of a school]
'bum|1) 100,000; 2) The Prajnaparamita Sutra in 8,000 Lines, [by the Buddha on the Vulture Peak, in the city of Rajagriha etc. to the sangha of bodhisattvas the profound dharmas of emptiness taught in answer to questions of Shariputra, Subhuti, brgya byin and so forth,] The extensive Prajnaparamita in a hundred thousand verses
bum bskyed|vase visualization
bum bzang|excellent vase
bum bzang|zhal gyi bum bzang - the perfect vase of your throat
bum can gyi rlung sbyor|vase breath
bum can|pot-belly; a pot-belly; vase-shaped [breathing]. {srog rtsol bum can nyams len} practice holding the life force in a vaselike manner, vaselike manner
bum can rlung gi sbyor ba byas pa|holding prana in the vase
bu mchog|supreme son, close disciple
bum chu|water from the vase
bum dbang gi snang ba 'da' ka ma|the departure in which appearances have been transformed according to the vase empowerment
bum dbang|vase empowerment {bum pa'i dbang}
bum dbang|vase empowerment; [detailed expl. of the path connected to, Light of Wisdom, Vol. 2, page 60]
bum gdan|the vase of the vase
'bum gyi ti ka'i rgyud lung|Hundred Thousand Tika Scripture. One of the Eighteen Mahayoga Tantras. Found in Vol. OM of the Nyingma Gyübum
'bum|Hundred Thousand verses of Prajnaparamita
'bum lnga|Five Hundred Thousand Scripture; medium version of the Hevajra Tantra
'bum lnga|Five Hundred Thousand Scripture; version of Hevajra Tantra
'bum lnga khri|150 thousand
bum nang mar me bzhin|like a butter lamp in a vase [meaning. brightness without disturbance
bu mo bdun gyis rtogs brjod|[TRS 97-4]
bu mo brdzongs pa|to marry off one's daughter
bu mo bslang ba|had come to seek her hand, came as suitor
bu mo|daughter
bu mo dga' mo|the maiden Sujata
bu mo|girl, daughter
bu mo'i khyim|the mansion of Virgo, [8th of {skar khyim bcu gnyis}
bu mo|maidens
bu mo sa le 'od|the girl Saleh Ö, Brilliant Light; disciple of Jetsün Milarepa
bum pa bcud ldan|the vase with elixir
bum pa|bottle, flask, vase, jug, pot, bulge [of a stupa]; See also {'chi med tse bum}
bum pa|dome
bum pa gang byo'i tshul|as when one fills a vase to the brim
bum pa gang byo'i tshul du|as if filling a vase to the brim
bum pa'i bdud rtsi khol|the nectar in the vase will boil
bum pa'i dbang|Vase empowerment. The first of the four empowerments
bum pa'i khyim|the Mansion of Aquarius, [1st house in the zodiac]. the house of the vase, the Mansion of Aquarius, [1st house in the zodiac]
'bum pa'i rang mtshan|specifically charecterized vase
bum pa lnga|the five vases [in rituals], {'jug sgo'i bum pa}, {gtso bo'i rnam rgyal}, {lha so so'i lha bum}, {las bum}, {mchod pa'i gar bum}
bum pa nyer lnga'i bcud ldan|vase containing the twenty-five essences]
bum pa sta gon|preparatory ritual for the vase
'bum pa|tomb
'bum phrag bdun pa|Seven Hundred Thousand
'bum phrag bdun pa|the Seven Hundred Thousand; long version of Hevajra Tantra; Hevajra Tantra, the king of the prajna mother tantras, has an extensive, medium and condensed versions. The extensive is the Seven Hundred Thousand
'bum phrag brgya tham pa|ten million times
'bum phrag lnga pa|the Five Hundred Thousand; medium version of Hevajra Tantra
'bum phrag|myriads, {rgyu skar} myriads of stars
bum rdzas nyer lnga|ritual-vase containing the twenty-five ingredients. The twenty-five ingredients that are prepared to make the contents of the ritual-vase, comprise of five sets of five substances. There are five medicines, such as the root of sweet-flag and the blue lotus. Five kinds of grain, such as barley, wheat and white sesame. Five valuables, which can be either gold, silver, sapphire, ruby and pearl, or if using metals only, gold, silver, copper, iron and tin. Five perfumes,: camphor, cloves, nutmeg, saffron and sandalwood. Five essences: honey, raw-sugar, salt, butter and chebulic myrobalan (arura)
bum rdzas nyer lnga|the twenty-five vase substances
bum ril|See {thod pa bum ril}
'bum sde|a hundred thousand [dakinis]
'bum sde lnga|[TRS 99-2] expl; five sutra collections
bum sgrub|vase consecration; consecration of the vase, vase consecration
'bum thang thar pa gling|TARPALING IN BUMTANG. Temple in eastern Bhutan founded by Longchen Rabjam
'bum|[the Prajnaparamita in] Hundred Thousand [verses]; (lit. 100,000) complete, entire; multifarious
'bum ther kha skong bcas|100,000 times together with the amending number; [plus 10%]
'bum ther|one hundred thousand
bun bun|vanishing, {ban bun}
bung ba|a bee; bee
bung ba|bees
'bung ba|{'bung ba, 'bungs pa, 'bung ba, 'bungs} trans. v.; ft. of {'bung ba}
bung ba'i dra ba|network of bees
bung ba'i tshang zhig lta bu'i rnal 'byor|the practice 'like a bee hive broken open,'
bung bas med tog bcud la ro myang bzhin|like a bee tasting the nectar of flowers
bung bu|bees
'bungs|apply yourself; {rtse gcig nyams len la 'bungs} apply yourself single-mindedly to practice
'bungs|{dam pa'i lha chos la 'bungs shig} practice the divine Dharma!
'bungs|endeavor in
'bungs gsum bton pa|applies [oneself] earnestly, In {'bungs gsum bton}, {gsum} doesn't mean "three," just "many." {bton} doing it
'bungs pa|to fall upon in a body, to rush in upon; pf. of {'bung ba}
'bungs|to apply oneself to; imp. of {'bung ba}; apply [themselves]. practice earnestly, concentrate ones energy, to apply one's self
bun long du byed pa|swirling together
bun long|swirling; to whirl up and down
bun|mist, lend us, debtor's account book, bond, crazy, a loan, [concerning) vanish
bun ne|hazy, vague, unclear; ex {bun ne ste yul gyi snang cha mi gsal ba}
bun ne|relaxed, free and easy, to vanish, dissolve, disappear [like mist]
bun pa bzang po|the good vase, the bulge
'bun pa|to itch
bu pha khyim du 'gro ba ltar|go there just like a child going home to his parents
bu pho|a son
bu pho mo gang skye zhus pa|asked whether her child would be a boy or a girl
bu phrug|child, offspring
bu ram|brown sugar
bu ram|brown sugar, molasses; raw sugar, muscovado, treacle, sugarcane, brown sugar, molasses
bu ram shing pa|Sugarcane One [the Buddha]
bu ram zhing pa|[ikchvakh] sugar cane one
'bur ba|protruding
'bur ba|swell, to rise, to be prominent; {'bur ba, 'bur ba, 'bur ba} intr. v
bur|bolt, bar
'bur bton|bas relief
'bur 'bur|bulge
'bur 'bur|protuberance, bulge, swelling, protrusion
'bur 'ded byed pa|to promote, push forward
bur dkar|rock-sugar
'bur dod|bas relief
'bur du dod pa sku|in tree-dimensional form
'bur gsum|three prominences, [tip of the nose and the two cheeks]
bu rgyal byed ces pa|Prince Jeta
bu rgyud|children, scion
bu rgyud|scion, descendant, heir, successor, lineage son, offspring, inheritor; {sa ra ha'i bu rgyud} a son of Saraha's lineage
bu rgyud|sons
bu rgyud|sons of the lineage
'bur 'joms bgyi ba|to crush
'bur 'joms byed pa|to crush; ex {gnyen pos 'bur 'joms gyis shig} crush them with antidotes!
'bur 'joms byed pa|to flatten it
'bur 'joms thongs|press them back down as they arise
'bur len|plane [tool]
'bur|relief, casting, lumpy flash, protrusion, casting, lump, protuberance, bulge, swelling, prominence; protuberance
bur rting|bell or gong
bur shing|sugarcane
bur tshong|sugar traders
'bur tshugs|piercing [about eyes]
'bu sbrang|insects/ a fly
'bu sdom|CM: srog chags sdom, a [living] spider. [mss]
bus|imp. of second {'bud pa}
bu skyes|gave birth to a son
bu skyes pa yang ma gsos|You did not even take care of your son.
bu slob|disciple, son-like disciple; disciples
bu slob|heart-sons
bu slob|son-like disciples
bu slob yon bdag|disciples and patrons
bu|son
bus pa|pf. of second {'bud pa}
'bus pa|prominent; {'bus pa, 'bus pa, 'bus pa} intr. v
'bu srin|creeping animal
bu sring|brothers and sisters
'bu srin|insect
'bus shing|a coppice of young trees
bu ston|Butön (1290-1364). Fourteenth century Tibetan scholar and historian; early compiler of the Kangyur, the Buddhist Canon
bu tshab|an adopted child
bu tshab|an orphan/ foster-child
bu tshab blang ba|to adopt a child
bu tshab gser khang gling|Putsab Serkhang Temple, Golden Orphan Temple. Temple at Samye built by Lady Gyalmo Tsün of Pho-gyong, a queen of King Trisong Deutsen
bu tsha bo bzang po|brave son
bu tsha med pa|to have no children
bu tsha ming sring|children
bu tsha|{skyes pa'i bu tsha} young children
bu tsha|son/ boy
bu yug|a blizzard; snow-flurries; blizzard, snowstorm
bu yug 'tshub pa ltar|[like] a swirling storm
bu yug 'tshubs pa|swirling snowstorm/ a blizzard
bu yug 'tshub|swirling snowstorm
bya ba|1) ft. of {byed pa}; deed, action, work, engagement. lit. what is to be done, the free duty of bodhisattvas who have attained to nondiscursive knowledge. work, deed, job, task, matter, affair, thing to be done, doings, activities. 2) called, known as, entitled. 3) verb. Syn {'jug pa}; a movement; called; actions; verb +: he who should be (the object - beaten); to use (a term) for (something); (something) to be done; project at hand
bya ba bral ba|unoccupied, actionless, free from activity
bya ba byed pa'i rig pa|reasoning of functionality
bya ba byed pa'i rigs pa|functional reasoning, the reasoning of function. one of the {rigs pa bzhi} the four reasonings
bya ba byed pa tha dad pa|separate function
bya ba byed pa|to serve, accomplish, fulfill, act of functioning. {bstan pa'i bya ba byed pa} accomplish the teachings. to serve, accomplish, fulfill; to perform an/ the/ its appropriate/ necessary function; [krtakarana] functional
bya ba byed rung mi byed rung|regardless of whether or not their action is engaged in
bya ba ci byas kyang|whatever you do
'bya ba|cock
bya ba dang byed pa med pa'i rnal 'byor|the yoga devoid of deed and action, / doer and deeds [without duality], the yoga where there is noting to be done and nothing done
bya ba dang spyod pa thams cad|always acting
bya ba dgu phrug|ninefold actions; ninefold activities; nine actions of the three doors, all manner of activity; nine activities of body, speech, and mind; ex. {sgo gsum bya ba dgu phrug btang ba} to abandon the nine actions of the three doors
bya ba dgu phrugs|The nine actions of the three doors; all outer, inner, and secret activities of body, speech, and mind, which a yogin will give up when engaging in Tögal practice. Three concern the body: 1) outwardly, all worldly, distracting activities, 2) inwardly, all ordinary virtuous deeds such as prostrations and circumambulations, and 3) secretly, all unnecessary movements that scatter one's practice. Three concern speech: 1) outwardly, all worldly, deluded conversations, 2) inwardly, all liturgies and recitations, and 3) secretly, any talking whatsoever. Three concern the mind: 1) outwardly, all worldly, deluded thoughts, 2) inwardly, all mental activity focused on visualizations of the development and the completion stages, and 3) secretly, all movements of the mind.
bya ba gang byed pa|whatever he does
bya ba grub pa'i ye shes|all-accomplishing wisdom; krtyanusthana-jnana; pristine awareness in which everything is spontaneously fulfilled;] the wisdom of all-accomplishing action, action accomplishing wisdom
bya ba'i las la brtson|Carry out your duties with diligence!
bya ba'i rgyud gyi theg pa|Kriyatantra yana, [kriya tantra yana]
bya ba'i rgyud|Kriya Tantra; Action Tantra; Kriya tantra/ tantra of action; Kriya tantra; ex. six activities of Kriya tantra {bya ba drug}
bya ba'i rgyud kyi sgom|meditation of Kriya tantra
bya ba'i rgyud kyi theg pa|Kriya tantra
bya ba'i rnal 'byor|Kriya Yoga
bya ba'i rnal 'byor|Kriya Yoga. The first of the three outer tantras which places emphasis on cleanliness and pure conduct. The scriptures of Kriya Tantra appeared first in Varanasi
bya ba'i tshig grogs|auxiliary particle
bya ba'i tshul|way of practicing
bya ba'i ye shes|pristine cognition of accomplishment
bya ba'i yul|an object of action
bya ba 'jug ldog gang du'ang lung ma bstan pa|Indeterminate as to a certain action engaged in or disengaged from
bya bal|down
bya ba med pa|nonaction, inactive, that which does not act
bya ba nan tan gyi ye shes|wisdom of persistent action, wisdom of persevering action. Equivalent to 'all-accomplishing wisdom; syn {bya ba grub pa'i ye shes}, {bya grub ye shes}
bya ba nan tan tu grub pa'i ye shes|all-accomplishing wisdom
bya ba ngan pa|negative activities, unwholesome deeds
bya ba nyung ba|to have few activities, less business
bya bar chad|to penetrate
bya ba rgyud|Kriya Tantra; also {bya rgyud}, {bya ba'i rgyud}
bya ba rgyud kyi theg pa|the vehicle of Kriya Tantra / action tantra,
bya ba rnams|The other birds
bya bar rigs|worthy to be called
bya bas byas pa|to create deliberately
bya bas byas pa|to create deliberately/ through deliberate action
bya ba sgo lnga phrin las las rgya|action seal of enlightened activity which secures the fives senses
byab pa|ft. of {byab pa}; to clean, cleanse, wash, wipe; {byab pa, byabs pa, byab pa, byobs} trans. v
bya bral ba|ascetic, renunciant, vagabond, [Syn. ku su lu]
bya bral ba|renunciate
bya bral 'bras bu'i theg pa|the actionless vehicle of fruition, [Syn. Syn {a ti yo ga}, {rdzogs chen}. the yana of effortless fruition, free from activity, inactivity, nonaction, effortless
bya bral klong gi sde|the Space Section of Nondoing; see {klong sde}
bya bral|nonaction, renouncing; free of occupations; free of any deliberate action; renunciate; (one who has) transcended anything more to be done; free of anything to be done; effortlessness
bya bral pa|an ascetic
bya bral sangs rgyas rdo rje|Chadral Sangye Dorje; Nyingma master, resident at Yangleshö in the Kathmandu Valley
byabs pa|pf. of {byab pa}
bya btang ba|renunciate, renunciant, mendicant, anchorite, recluse
bya btang|renunciate, renunciant, mendicant, recluse, anchorite, {sprang bya btang} an ascetic; One who has given up the worldly concerns for this life. 2) nonaction, letting go of anything to be done
bya btang ri khrod pa|renunciate hermit
bya btang rnal 'byor|a renunciate yogi
bya btang rnal 'byor pa|a renunciate yogi
bya btang rnal 'byor|renunciant yogi; yogi renunciant
bya btang skyes bu|Renunciant
bya btang tshogs drug rang grol|Jatang Tsokdrug Rangdröl; alias {bla ma zhabs dkar tshogs drug rang grol} 1781-1850
bya btang tshogs drug rang grol|The renunciant Tsokdrug Rangdröl; Lama Shabkar
bya bya|constant business
bya byed|1) activity, deeds; activities; actions and doing/ activity, dealings, affairs, doings, activities. 2) Abbr. of {bya rgyu dang byed mkhan} action and actor, doer and deed. Syn {yul dang yul can}
bya byed|activities; x {bya byed snying po med do ma ni ba} activities are without essence, mani-reciters
bya byed kyi chos|contrived activities
bya byed las gsum|action, agent, and object
bya byed|plans and action(s); design and/ or (deliberate/ contrived) action/ activity; activity and the potentia for action; isc. design/ purpose; isc. machination; isc. anything to be done and the doing of it
bya byed|{stong pa'i bya byed} the activity of emptiness
bya byed|(verb +) bya (verb + ) byed - something being . . . by something else
bya byed yul gsum|f.ex. {'chad byed bla ma}, {'chad yul slob ma}, {'chad bya gdams ngag}, subject, doer and recipient
bya byi'u|birds, large and small
bya bzhag|activities/ actions and plans
bya bzhag|activities/ affairs; deed; deeds, activities, actions, career, cause, undertaking
bya bzhag|present; x {'phral gyi bya bzhag rmi lam so tshis 'dra} your present work is like a job in a dream
byad|1) appearance, face. 2) curse. 3) proportion, symmetry, beauty; shape, aspect, outline/ countenance/ curse/ thing, article; countenance; shape, form, countenance; shape, aspect, outline/ countenance/ curse/ thing, article
bya 'dab|a bird's wing, eaves; projecting molding (of mansion)
bya dang gcan gzan sha za rnams rjes su rgyug pa|chased by hordes of carniverous birds and beasts
byad bzhin|MG: sm as {byad}; shape, form, structure. [mss]
bya de|chick, chicken; chicken, chick
bya dga' dang rim gro cher mdzad|proceeded to conduct many feasts and ceremonies
bya dga'|reward, gift for services; gift, present, reward, award, [encouragement]
bya dga' sprod pa|to reward, award, encourage and reward
byad gzugs|picture {rdo leb la mdzes ma'i byad gzugs bris pa} he drew a picture of Sundari on a flat rock
byad gzugs|well-formed, attractive; form, shape
bya|district; bird, fowl; at end of sentence - will, shall, should; bird, goose, fowl, hen, to castrate, to geld
byad|Kakhorda. 'A kind of evil spirit, often associated with vetalas'
bya dka'|to do what is hard
byad kha|curse, [sorcerer]
byad la ham pa|ugly things, [moribund) on the tree, [like rotten meat]
byad ma|black magic
bya dngos|things
bya don med|absurd {stong nyid rtogs na sdig pa bya don med} once you realize emptiness, it would be absurd to do anything negative
byad pa bzang po|to be handsome
byad pa mi sdug pa|unpleasant appearance
byad phur|CM: mthu gtad kyi phur bu. [mss]
byad phur rbod gtong|black magic and curses
bya 'dre|harpy
byad srid|being between [death and birth]
byad stems|cursed
bya gag|the gray duck
bya ga|pliancy, nimbleness, agility of body
bya glag|eagle; the Tibetan eagle
bya grub ye shes|all-accomplishing wisdom; {bya ba grub pa'i ye shes}
bya gtong ba|a warning
bya gtong du|warned
bya g.yab|awning
bya gzeb nang du tshud pa ltar|like a bird who has entered its cage
bya'i rgyal po ngang pa gser mdog|the golden duck, the king of birds
byA ka ra na|explanation; prophecy
bya khang|bird-cage
bya khog rgyangs|my lungs were blocked
bya khri bstan po|ninth king of Tibet
bya khu byug sngon mo|the blue cuckoo
bya khyi|birds and dogs
bya khyu|a flock of birds
bya khyung|garuda, eagle.
bya khyung theg chen yon tan dar rgyas gling|Chakyung Gönpa, Tekchen Yönten Dargye Ling, in Domey
bya kri mu kha dmar mo|red Vyaghrimukha, tiger head
bya lam rjes med|a bird's flight, leaving no trace
bya lam|the flight-path, imprint of a bird, [Syn {bya rjes}. the imprint of a bird in the sky
bya las|labor, work
bya lcung kar|ruby-throat
bya long|1) a blind bird. 2) time to do something
bya long|time for; x {chos min bya long 'dug ge ma ni ba} have you got time for anything other than Dharma, mani-reciters?
bya long|time to do
bya ma byi|flying squirrel
bya ma|mother bird
bya mang po|a flock of birds
bya mang po|Chamangpo, in Tö, Mangyul. See Many Birds
bya mang po|Many Birds, in Tö, Mangyul
bya ma rta|courier, estafet
bya mchu ring|hoopoe
bya mgrin sngon zla ba'i rtogs brjod|byang chub kyi sems mnga' ba'i bya mgrin sngon zla ba'i rtogs pa brjod pa 'khor ba mtha' dag la snying po med par mthong ba rnams kyi rna rgyan - (b. ca. 1765) gnubs kyi rigs las ba de'i sha gzugs ma ti'i ming can no
bya mo|the female, hen, female fowl; hen
'byam pa|{'byam pa, 'byams pa, 'byam pa} intr. v./ {}; ft. of {'byam pa}
byams brtse|gentleness
byams chen chos rje|Jamchen Chöje, founder of Sera monastery in 1419, 238 n. 1
byams chen|great loving kindness
byams chen|Great Maitreya of
byams chos sde lnga|Five Teachings of Lord Maitreya
byams chos sde lnga|five treatises of Maitreya, the Five Doctrines of Maitreya, 1) {theg pa chen po'i mdo sde rgyan gyi tshig le'ur byas ba} [Mahayana Sutralamkara Karika]. 2) {dbus dang mtha' rnam par 'byed pa} [madhyaanta-vibhanga] 3) {chos dang chos nyid rnam par 'byed pa} [Dharma-dharmataa-vibhanya] 4) {theg pa chen po'i rgyan bla ma'i bstan bcos} [Mahaayanaottaratantra-shaastra] 5) {mngon par rtogs ba'i rgyan} [Abhisamayaalam.kaara]
byams chos|The doctrines of Maitreya; the teachings of Maitreya
byams dang rnying rje|kindness and compassion, love and compassion
byams dang snying rje|Maitri and Karuna, friendliness and compassion, love and compassion, maitri and karuna
byams dgon|1) gentle refuge, loving protector. 2) Natha Maitreya, the savior Maitreya
'byams|entranced, lost in; spread; diffuse, permeate, spread, extend to, cover. Syn {stong nyid}, {rab 'byams}
byams|friendly, kindness, to be kind, love, loving kindness, maitri, mercy, benevolence, gentle ness, friendliness. adj. merciful, benevolent, friendly, loving, compassionate, kind; love, loving kindness
'byams klas|1) infinite. 2) endless, became boundlessly emerged, become uninterrupted. 3) Syn {rgyun chad med pa} Syn {mtha' yas}; infinite, limitless
'byams klas pa|to be deeply/ thoroughly immersed in. to extend freely/ vastly; an infinite variety of, become uninterrupted in
byams ldan|{las byed bram ze'i bu byams ldan zhes bya ba} the builder was a brahmin named Maitrivat
byams ma'i bu gang po|Purna Maitrayani Putra, important monk follower of the Buddha
byams me lha mchog ngag dbang bstan 'dzin blo gros|b. 1843?
byams mgon kong sprul|Jamgön Kongtrül the First
byams mgon kong sprul|Jamgön Kongtrül the First. A great nonsectarian master of the nineteenth century and author of more than one hundred volumes of books
byams pa|1) Maitreya, the Loving One. 2) love, loving-kindness, benevolent love; friendliness, compassion, {byams}. maitri, mercy, benevolence, friendly, loving. 3) {byams pa, byams pa, byams pa} intr. v.; to be kind [towards], be loving, be affectionate
'byams pa|Buddha Maitreya
byams pa 'bum gling|Abode of the Hundred Thousand Maitreyas, in Domey
byams pa bum gling|Jampa Bumling, in Domey. See Abode of the Hundred Thousand Maitreyas
byams pa chen po|compassion, great love
byams pa dang 'brel ba'i chos nyi shu|twenty works connected to Maitreya, {byams chos sde lnga} by Maitreya, {sa sde lnga} + {sdom rnam gnyis} by Asanga, {pra ka ra na sde brgyad} by Vasubandhu]
byams pa dang snying rje'i stobs dang ldan pa|full of love and compassion
byams pa dang snying rje|love and compassion
byams pa gling|Jampa Ling, the Maitreya Temple. A temple at Samye
byams pa gling mchod rten chen po|Jampa Ling, Great Stupa, in Lokha
'byams pa gling pa bsod nams rnam rgyal|1401-1475 - Jampa Lingpa Sönam Namgyal, founder of Jampa Ling monastery in Lokha
byams pa'i bdud rtsis khong khro'i me bsad pas mes mi tshugs|The nectar of love kills the fire of hatred, and thus fire cannot harm me
'byams pa'i rnal 'byor|Maitriyogin, an Indian master, teacher of Atisha
byams pa'i rnam par thar pa|liberation of Maitreya sutra
byams pa'i sems|{byang chub bar du} until enlightenment, loving mind
byams pa'i sems dang ldan pa|felt only love towards
byams pa'i seng ge'i sgra chen po|great lion's roar of Maitreya sutra
byams pa'i smon lam gyi 'grel pa|commentary on a mAitreyapraNidh'ana of sthiramati
byams pa'i smon lam gyi rgyal po|maitreyapranidh'anar'aja
byams pa'i smon lam yon tan gyi rgya mtsho la rnam bshad dad pa'i ngang mo rnam par rtse ba|a commentary on a mAitreyapraNidh'ana of sthiramati; by {gzhung brgya pa dngos grub dpal 'bar} (16th cent)
byams pa'i thugs|{kun la byams pa'i thugs dang ldan pa} loved all beings
byams pa'i ting nge 'dzin|the samadhi of loving kindness
byams pa'i tshig|loving words
byams pa'i yon tan brgyad|Eight qualities of loving kindness; : If one has loving kindness, (1) It will rejoice gods and men (2) they will protect one (3) one will not be harmed by poison and (4) by weapons (5) one will have a happy mind (6) one will experience manifold happiness (7) one will accomplish effortlessly one's aspirations (8) and even if one does not achieve liberation immediately one will be reborn in the highest realm
byams pa lha khang|Maitreya temple
byams pa lha khang|Maitreya Temple:
byams pa|Loving kindness. The attitude of wishing that other beings may be happy
byams pa lung bstan pa'i rtogs brjod|the story of the Prophesy of Maitreya
byams pa|Maitreya. 'The Loving One.' The bodhisattva regent of Buddha Shakyamuni, presently residing in the Tushita heaven until becoming the fifth buddha of this aeon; author of five treatises preserved by Asanga
byams pa mgon po|the Natha Maitreya, Loving Protector
byams pa ngag dbang blo gros rin chen|author of {bla med rdo rje theg pa'i lam gyi sngon 'gro thun mong dang thun mong ma yin pa'i khrid rim thar pa thams cad mkhyen pa'i lam gyi sgron me}
byams pa ngag dbang bstan 'dzin 'phrin las|gzims 'og sprul sku iv. Sakyapa Ngorpa
'byams pa|pf. of {'byam pa}; to flow over, to be diffused
'byams pa phrin las rab rgyas|18-19th cent. - Jampa Trinley Rabgye, holder of the throne of Arik in Domey
byams par sangs rgyas par lung bstan no|prophesied that be would become the Buddha Maitreya
byams pa seng ge'i sgra'i mdo|Sutra requested by Maitri Simhanada
byams pas lung bstan lugs|method introduced by Maitreya in a prophecy
byams pas zhus pa|the sutra requested by Maitreya
byams pa|tenderness
'byams pa|to lapse into, be immersed in
byams pa tshad med|boundless loving-kindness
byams pa tshad med|immeasurable love, {tshad med bzhi}
byams pa tshad med pa bzhi'i rgyud|four immeasurables, Maitreya, total gentleness
byams po|affection, tenderness, warmth
byams po byas bsdad|to fondle affectionately, with care
byams po byed pa|to be affectionate, loving
byams po byed pa|to be affectionate, tender, warm
byams po|love, affection
'byams|proliferate; x {don log par bzung na log rtog rgyun 'byams nas} if you remember incorrectly what has been said, endless wrong ideas will proliferate
byams sems|kind and gentle
'byams skas pa|infinite variety
byams skyong byed pa|to cherish, take good care of
byams skyong byed pa|to protect with loving-kindness
byams skyong|to cherish, take good care of
byams snying rje byang chub kyi sems|kindness, compassion, and the aspiration to attain enlightenment
byams snying rje byang chub kyi sems|love, compassion and bodhichitta
byams snying rje byang chub kyi sems|love, compassion, and the aspiration for enlightenment
byams snying rje stong nyid|loving-kindness, compassion and emptiness
'byams su klas pa|display themselves boundlessly
'byams su klas pa|infinite, became boundlessly merged with, uninterrupted in
'byams|suspended; ex {tha mal gyi na bar 'byams} suspended into a natural, ordinary state
'byams yig|criticism of the Nyingma tantra Guhyagarbha by Gokhukpa Lhatsey
byams zhus mdo|Sutra Requested by Maitreya
bya na|gift, present, seasoning, condiment, sauce, meat, food
bya ne tso|parrot
byang|1) perfected, purified, purified, cleared, - away, cleansed, trained, accomplished. 2) signboard, inscription, manual, list. 3) north. a district in Tibet. 4) Syn {byang bu}
byang ba|a pure, holy mind, to train; (to become) refined; to have mastered
'byang ba|{'byang ba, byang ba, 'byang ba} intr. v.; to clean, cleanse, purify
byang bdag bkra shis stobs rgyal dbang po'i sde|tertön of the Jangter tradition
byang bdag bkra shis stobs rgyal dbang po sde|tertön and emanation of the qualities of King Trisong Deutsen. also called {gter ston dbang po'i sde}
byang bgrod|northward march
byang 'brug|northern branch of the Drukpa Kagyü lineage
byang bsregs|inscription burning, [ritual for the dead]
byang bu bzhu ba|burn the name inscription
byang bu|inscription, direction, label, legend, engraving
byang bu lcags gyi|mail of iron plates
byang bzhin|image [neglected in a mirror]
byang bzhus|name burning
byang bzhus|ritual of name-burning
byang chen po|Mahabodhi, the great enlightenment, [Syn {sangs rgyas}
byang chog|"inscription-ritual" [performed for dead persons. Syn {gnas chog}, {gnas 'dren}
byang chub|1) awakening; enlightenment, bodhi, 'purified and perfected', "perfected purity", "free and perfect", the awakened state, refined and consummate. 2) see {byang chub pa}
byang chub|Awakening, bodhi
byang chub bar du skyabs su mchi|I take refuge until enlightenment
byang chub bde lam gyi khrid dmigs skyong tshul shin tu gsal bar bkod pa dge legs 'od snang 'gyed pa'i nyin byed|written by {a mdo zhva dmar} (1852-1910), alias {dge 'dun bstan 'dzin rgya mtsho}
byang chub bkra shis stobs rgyal|Nyingma master of {byang gter}
byang chub|Bodhi. Enlightenment, awakening, state of realization. See also 'enlightenment.'
byang chub bsgrub pa|practicing to attain enlightenment
byang chub bsgrub pa|to become enlightened
byang chub bzang po|Bodhibhadra
byang chub chen po las phyir mi ldog pa|not turning back from [attaining] great enlightenment
byang chub chen po|Mahabodhi, statue of the Buddha
byang chub chen po|Mahabodhi Temple. The enormous shrine in front of the bodhi tree at Vajra Seat, Bodhgaya
byang chub chen po|Mahabodhi, the great enlightenment, [Syn {sangs rgyas}. Syn {rgyas}; Mahabodhi
byang chub chen por thugs bskyed|thought of Great Enlightenment
byang chub gi yan lag so bdun|thirty-seven branches of
byang chub gi yan lag so bdun|Thirty-seven branches of enlightenment
byang chub gling|Bodhi Temple. A temple at Samye
byang chub gling pa|14th century - Jangchub Lingpa, a tertön who attained the Rainbow body
byang chub gsum|three degrees of enlightenment. of the pious attendants, self-centered buddhas and bodhisattvas. three types of enlightenment. {nyan thos kyi byang chub}, {rang rgyal gyi byang chub}, {byang sems kyi byang chub}
byang chub gsum|Three levels of enlightenment. The attainment of the nirvana of an arhat, pratyekabuddha, and of a fully perfected buddha
byang chub gyi lam rim chen mo|by Tsongkhapa
byang chub gyi lam rim chen mo|Graded Path/Great Graded Path to Enlightenment, by Tsongkhapa
byang chub kyi chos|factors conducive to enlightenment
byang chub kyi chos|factors conducive to enlightenment; {sum bcu rtsa bdun} thirty-seven of enlightenment
byang chub kyi chos so bdun|the 37 bodhi-factors
byang chub kyi chos sum bcu rtsa bdun|thirty-seven factors of enlightenment. the four essential recollections. four correct renunciations. four stages of miraculous ability, five faculties, five powers, seven branches of enlightenment, and eightfold path
byang chub kyi phyogs chos sum cu rtsa bdun|[TRS 46-1] expl
byang chub kyi phyogs|harmony with enlightenment; factor conducive to enlightenment dang-mthun-pa'i chos
byang chub kyi phyogs sum cu rtsa bdun|the 37 factors of enlightenment, - bodhi-factors, {dran pa nyer bzhag bzhi}, {yang dag spong ba bzhi}, {rdzu 'phrul gyi rkang pa bzhi}, {dbang po lnga}, {stobs lnga}, {byang chub kyi yan lag bdun}, {'phags lam gyi yan lag brgyad}
byang chub kyi sems|awakening mind; bodhichitta, mind of enlightenment, will to enlightenment, thought of enlightenment, bodhimind, awakened heart, mind of enlightenment, enlightened mind, attitude, mind, thought of enlightenment, enlightening spirit, sexual energies in a tantric context, altruistic aspiration to enlightenment. Bodhichitta, enlightened mind, the Thought of Enlightenment, [bodhichitta], enlightening attitude/ bodhichitta, mind of enlightenment
byang chub kyi sems|bodhichitta - awakened mind, bodhichitta, bodhimind, awakened heart, mind, en lightened mind, attitude, mind, thought of enlightenment
byang chub kyi sems bsgoms pa|trained in / cultivated / produced the mind of enlightenment / bodhichitta
byang chub kyi sems bskyed pa|arousing, generation of bodhichitta, {sems bskyed}
byang chub kyi sems bskyed pa rnams kyi the tshom gcod pa|byang chub dga' ldan
byang chub kyi sems dang ldan mi ldan|to have bodhichitta or not
byang chub kyi sems dang ldan pa|deeply endowed with Bodhichitta
byang chub kyi sems dang mi ldan|someone who lacks bodhichitta
byang chub kyi sems kyi dge ba'i rtsa ba|the virtuous roots of the bodhimind
byang chub kyi sems mnga' ba'i bya mgrin sngon zla ba'i rtogs pa brjod pa 'khor ba mtha' dag la snying po med par mthong ba rnams kyi rna rgyan|(b. ca. 1765) gnubs kyi rigs las ba de'i sha gzugs ma ti'i ming can no
byang chub kyi sems rin po che|Precious mind of enlightenment. See 'bodhichitta.'
byang chub kyi sems skyes pa|Utpdada conception [of the spirit of enlightenment]
byang chub kyi skabs|at the time of enlightenment
byang chub kyi snying po|Bodhimanda. {byang chub snying po}
byang chub kyi snying po|Syn {byang chub snying po}
byang chub kyi spyad pa spyod pa'i tshe|when he was performing enlightened actions
byang chub kyi thugs|Syn {byang chub kyi sems} (h)
byang chub kyi yan lag bdun|the seven bodhi-factors, seven enlightenment factors; seven branches of enlightenment. 1) {dran pa yang dag byang chub kyi yan lag} enlightened mindfulness. 2) {chos rab du rnam par 'byed pa yang dag byang chub kyi yan lag} enlightened investigation of truth. 3) {brtson 'grus yang dag byang chub kyi yan lag} enlightened effort. 4) {dga' ba yang dag byang chub kyi yan lag} 5) {shin tu sbyangs pa yang dag byang chub kyi yan lag} enlightened flexibility. 6) {ting nge 'dzin yan dag byang chub kyi yan lag} enlightened one-pointed contemplation. 7) {btang snyoms yang dag byang chub kyi yan lag} enlightened equanimity
byang chub kyi yan lag|bodhi-factors, adjunct to enlightenment, enlightenment factors, branches of enlightenment
byang chub lam gi rim pa'i khrid yig thams cad mkhyen par bgrod pa'i bde lam|Blissful Path to Omniscience, Guide to the Graded Path to Enlightenment, simply known as the Easy Path (bde lam), by Panchen Lobsang Chökyi Gyaltsen
byang chub lam gi rim pa'i khrid yig thams cad mkhyen par bgrod pa'i bde lam|known in short as the Blissful Path (bde lam), by Panchen Lobsang Chökyi Gyaltsen
byang chub lam gyi rim pa'i nyams len bsdus don|by Tsongkhapa
byang chub lam gyi rim pa'i nyams len bsdus don|Condensed Meaning of the Graded Path, by Tsongkhapa
byang chub lam gyi rim pa|Stages of the Path of Enlightenment
byang chub lam gyi rim pa|stages of the path of enlightenment; someone who takes the teachings of {lam rim} as their main practice
byang chub lam gyi rim|the stages of the path of enlightenment; the graded path of enlightenment
byang chub lam gyi sgron ma sogs chos chung brgya rtsa|dpal ldan Atisha's mdzad pa
byang chub lam gyi sgron me|The lamp of the path to Enlightenment, Jowo Atisha's text showing the steps of the path the enlightenment. The text is short and very pithy, written in stanzas of four lines each. This became the model for a huge genre of so-called {lam rim} literature
byang chub lam kyi rim pa la blo sbyong ba la thog mar blo sbyong chos kyi sgo 'byed|by Chen-ngawa Lodrö Gyaltsen
byang chub lam kyi rim pa la blo sbyong ba la thog mar blo sbyong chos kyi sgo 'byed|Opening the Door to Mind Training, by Chen-ngawa Lodrö Gyaltsen
byang chub lam rim che|lam rim chen mo - mnyam med tsong kha pa chen pos mdzad pa
byang chub lam rim chen mo|Lamrim chenmo the great treatise of the stages to enlightenment [by Tsongkhapa [R]
byang chub lam sgron|Bodhipatha-pradipa, Lamp of the Path of Enlightenment, [text by Atisha 982-1054]
byang chub ljon shing|banyan tree
byang chub ljon shing|the Bodhi Tree
byang chub lnga po|see {mngon byang lnga} the fivefold [manifest] enlightenment
byang chub ltung bshags|Confession of Downfalls from Bodhichitta. A Mahayana sutra
byang chub ltung bshags|formula of confession and atonement
byang chub ltung bshags|see {byang chub sems dpa'i ltung bshags}
byang chub lung bstan|the prophesy for enlightenment
byang chub ma thob bar|until I attain enlightenment
byang chub ma thob bar|until the enlightenment is obtained
byang chub ma thob|did not obtain enlightenment
byang chub mchod rten|Stupa of Enlightenment
byang chub mchog gi sa bon nyid|the very seed of supreme enlightenment
byang chub mchog|highest enlightenment
byang chub mchog|perfect, supreme enlightenment
byang chub mchog|Supreme enlightenment, (byang chub snying po). Same as 'buddhahood.'
byang chub mchog thob pa|to attain supreme enlightenment
byang chub mchog tu sems bskyed pa|arousing the mind set on supreme enlightenment, to aspire towards supreme enlightenment
byang chub mchog tu sems skyed|develop the aspiration toward supreme enlightenment!
byang chub me tog|Jangchub Metok, at Labchi
byang chub mngon bar rdzogs par sangs rgyas pa|having become a Buddha with perfect and complete enlightenment
byang chub 'od|p.n. of a person
byang chub 'phags dbang|the founder of the {rgya nag ma} near {skye rgu mdo} in {sga}
byang chub phyogs chos|factors of enlightenment, (thirty-seven)
byang chub phyogs mthun|wing to enlightenment
byang chub rgyal mtshan|18th cent. Bhutanese prelate
byang chub sa|the stage / state of enlightenment
byang chub sems|a mind directed towards pure and total presence, a mind set on enlightenment, bodhichitta, awakened heart, enlightened mind, attitude, the [primordial] state of pure and total presence; enlightened mind. {byang} meaning - pure of obscurations and chub meaning perfect in enlightened attributes
byang chub sems bcos thabs mdor bsdus|text by Garab Dorje
byang chub sems bskyed|Aspiration to attain enlightenment
byang chub sems bskyed|to form the resolve; develop awakening mind; arousing / generating bodhichitta
byang chub sems 'byongs|have mastered bodhicitta
byang chub sems dpa' bcu|the ten bodhisattvas
byang chub sems dpa'|bodhisattva [awakening being]; bodhisattva. bodhisattvas. a being on the path of enlightenment, bodhisattva. 'heroic being of enlightenment'
byang chub sems dpa'|bodhisattva. Someone who has developed bodhichitta, the aspiration to attain enlightenment in order to benefit all sentient beings. A practitioner of the Mahayana path; especially a noble bodhisattva who has attained the first level
byang chub sems dpa' brgyad|Eight bodhisattvas. The eight foremost bodhisattvas: Avalokiteshvara, Manjushri, Maitreya, Samantabhadra, Vajrapani, Kshitigarbha, Akashagarbha, Nirvarana Viskambin
byang chub sems dpa'i bslab bya|Bodhisattva vows
byang chub sems dpa'i bslab pa|Bodhisattva trainings
byang chub sems dpa'i bslab pa|Bodhisattva trainings. The precepts and practices of a bodhisattva
byang chub sems dpa'i dge slong gi dge 'dun|a congregation of bodhisattva monks
byang chub sems dpa'i lam lnga|Five bodhisattva paths
byang chub sems dpa'i ltung bshags|a Mahayana Buddhist formula of confession and atonement; atonement; Mahayana Buddhist formula of prayer, confession, and atonement
byang chub sems dpa'i mi 'jigs pa bzhi|[TRS 53-4]
byang chub sems dpa'i rnal 'byor|bodhisattva practice
byang chub sems dpa'i rnam rtog brgyad|eight wishes of Bodhisattvas
byang chub sems dpa'i sa|1) the bodhisattva stages. 2) the byang sa, Bodhisattva Stages by Asanga
byang chub sems dpa'i sa bcu|Ten bodhisattva stages
byang chub sems dpa'i sa bcu|ten stages of the bodhisattva, 1) {rab du dga' ba} pramudita bhumi - the joyous. 2) {dri ma med pa} [vimalabhumi] - the immaculate. 3) {'od byed pa} [arcusmatibhumi] - the light giving. 4) {'od 'phro can} [arcismatibhumi] - the radiant. 5) {shin du sbyong dka' ba} [sudurjayabhumi] - difficult to conquer. 6) {mngon du gyur pa} [abhimukhibhumi] - the presencing. 7) {ring du song ba} [duramgamabhumi] - the far-reaching. 8) {mi g.yo ba} [acalabhumi] - the unswerving. 9) {legs pa'i blo gros} [sadhumatibhumi] - of fine discernment. 10) dharmameghabhumi - the cloud of dharma
byang chub sems dpa'i sde snod kyi mdo|[Bodhisattvapitakasutra] Bodhisattva Section Sutra
byang chub sems dpa'i sdom pa'i tshul khrims|the discipline of the bodhisattva precepts
byang chub sems dpa'i sdom pa|the bodhisattva vow
byang chub sems dpa'i spyod lam|the practice of a Bodhisattva
byang chub sems dpa'i spyod pa|bodhisattva conduct, bodhisattva's training
byang chub sems dpa'i spyod pa la 'jug pa|Bodhicharyavatara, T 3871 - Engaging in the Bodhisattva's Activity, by Shantideva
byang chub sems dpa'i spyod pa la 'jug pa|Shantideva's Engaging in Bodhisattva Conduct [= {spyod 'jug} [R]
byang chub sems dpa'i spyod pa la 'jug pa|Shantideva's "Engaging in Bodhisattva Con duct", [Syn {spyod 'jug}, Bodhicaryavatara; bodhicary'avat'ara, verse treatise on the outlook and practice of Mahayana Buddhism by Shantideva, 7th cent; "Entering the Conduct" for {spyod 'jug}
byang chub sems dpa'i spyod pa la 'jug pa|Skt. Bodhicharyavatara, T 3871, by Shantideva
byang chub sems dpa'i spyod pa la spyad par mdzad pa|carried out the activities of a bodhisattva; heroically strove to
byang chub sems dpa'i theg pa|Bodhisattva vehicle. A synonym for Mahayana
byang chub sems dpa'i theg pa|Bodhisattvayana. A synonym for Mahayana
byang chub sems dpa'i theg pa mngon par rtogs pa'i rigs|lineage of truly realizing the vehicle of the bodhisattva, one of the {rigs can lnga} five lineages
byang chub sems dpa'i theg pa|the bodhisattva vehicle, [Syn {theg pa chen po}. vehicle of altruistic saints; vehicle of seekers of enlightenment; Bodhisattvayana; vehicle of bodhisattvas
byang chub sems dpa' sa la gnas pa bsad pa|killing a Bodhisattva who has reached a certain stage, one of the {mtshams med pa dang nye ba lnga} five nearly boundless offenses
byang chub sems dpa' sa la gnas pa bsad pa mtshams med pa dang nye ba lnga|killing a Bodhisattva who has reached a certain stage, one of the {mtshams med pa dang nye ba lnga} five nearly boundless offenses
byang chub sems dpa' sems dpa' chen po|bodhisattva mahasattva
byang chub sems dpa' sems dpa' chen po chos rgyal mes dbon rnam gsum gyi rnam thar rin po che'i 'phreng ba|an account of the lives of the dharmarajas of Tibet of the 8th century; by {mnga' bdag nyang ral nyi ma 'od zer} (1124-1192)
byang chub sems dpa' spyod pa la 'jug pa|see {byang chub sems dpa' spyod pa la 'jug pa}
byang chub sems dpa' spyod pa|see {byang chub sems dpa'i spyod pa la 'jug pa}; see {byang chub sems dpa'i spyod pa}
byang chub sems gnyis bskyed pa|generate the twofold bodhichitta
byang chub sems gnyis bskyed pa|to develop the two types of bodhichitta
byang chub sems gnyis mi nyams pa'i bslab bya nyi shu|[TRS 109-6]
byang chub sems 'grel|Commentary on Bodhichitta; Bodhichitta-vivarana; Smrtijñanakirti, 10th-11th centuries
byang chub sems 'grel|name of text. Bodhichitta-vivarana, Nagarjuna's Essay on Bodhichitta, Nagarjuna's "Essay on Bodhichitta"
byang chub sems kyi bstod pa rin chen sgron ma|the precious lamp of compliment of bodhi chitta; by negi lama (shasan dhar dvaj) (Kunu Rinpoche)
byang chub sems kyi dkyil 'khor|mandala of bodhichitta / awakened mind
byang chub sems kyi kun slong|the attitude of bodhichitta
byang chub sems kyi thig le'i rgyud|Tantra of the Sphere of Awakened Mind. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
byang chub sems kyi thig le|one of the {chos bcu bzhi} fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}
byang chub sems ldan|who has an awakening mind
byang chub sems ldan|with the pure mind of a bodhisattva
byang chub sems ma brgyad|Eight female bodhisattvas
byang chub sems ma brgyad|Eight female bodhisattvas. Lasya, Mala, Gita, Nirti, Pushpa, Dhupa, Aloka and Gandha
byang chub sems mchog skyed cig|set your mind on enlightenment!
byang chub sems pa'i lta stangs|see {byang chub sems dpa'i lta stangs}
byang chub sems pa'i mdzad spyod|bodhisattva activities
byang chub sems pa'i sa|Bodhisattva bhumi; by Asanga, (4037)
byang chub sems pa'i sa|the bodhisattva stages; 2) the byang sa, Bodhisattva Stages by Asanga
byang chub shing|banyan tree
byang chub shing|Bodhi tree
byang chub shing drung|in front of Bodhi tree; beneath the bodhi tree (at Bodhgaya)
byang chub shing gdong|Bodhi Tree
byang chub snying po|1) supreme enlightenment, 2) Bodhgaya 3) Bodhichitta, Point of Enlightenment. heart of enlightenment
byang chub snying po'i bar|until we attain enlightenment
byang chub snying po|Supreme enlightenment (byang chub mchog). Same as 'buddhahood.'
byang chub snying po|the heart of awakening
byang chub so bdun|the 37 bodhi-factors, [abbr. of byang chub kyi phyogs dang mthun pa'i chos sum cu rtsa bdun]
byang chub spyod pa|bodhisattva conduct, [Syn {byang chub sems dpa'i spyod pa}
byang chub spyod pa|enlightened actions
byang chub 'tshol ba|seeking enlightenment
byang chub tu bsngo ba|to dedicate towards enlightenment
byang chub tu lung bstan pa|to be predicted with the attainment of enlightenment
byang chub tu sems bskyed pa'i cho ga|the ceremony for forming the resolve towards enlightenment
byang chub tu sems bskyed pa|to form the resolve towards enlightenment, develop the mind intend / set on enlightenment, develop bodhichitta, mind intend on awakening; arouse bodhichitta/ the intention to attain enlightenment
byang chub tu sems bskyed|the resolve towards enlightenment
byang chub tu sems pa skyed pa|developing bodhichitta, developing the mind set on awakening
byang chub tu zhugs pa|have taken part in enlightened action
byang chub yan lag bdun dang ldan pa|the Seven Branches of Enlightenment
byang chub yan lag bdun|Seven bodhi-factors. Samadhi, full discernment of phenomena, mindfulness, diligence, rejoicing/joy, pliancy, and impartiality
byang chub yan lag bdun|seven bodhi factors; seven branches of enlightenment, the seven bodhi-factors, the seven causes of enlightenment. 1) {dran pa yang}pure memory. 2) {chos rab tu rnam 'byed} see itself. 3) {brtson 'grus yang dag} pure enlightenment. 4) {dga' ba yang dag} pure state of gladness. 5) {shin tu sbyangs pa yang dag} pure ecstasy. 6) {ting nge 'dzin} samadhi. 7) {btang snyoms} pure state of equanimity
byang chub yan lag bdun|the seven bodhi-factors, {dran pa}, {chos rab rnam 'byed}, {brtson 'grus}, {dga' ba}, {shin sbyangs}, {ting 'dzin}, {btang snyoms}
byang dred|steppe dweller brown bear
byang 'dren pa|Umdze {dbu mdzad} the monk who leads the music and chanting in a monastery
byang gi sgra mi snyan|Northern continent of Harsh Sounds [Uttarakuru]
byang gi sgra mi snyan sgra mi snyan dang sgra mi snyan gyi zla|Northern continent of Harsh Sounds [Uttarakuru] and adherents of Harsh Sounds [Kuravakaurava]
byang gnyis|bodhisattva and mahasattva-bodhisattva. {byang chub sems dpa' dang byang chub sems dpa' sems dpa' chen po}
byang grol|emancipation, [Syn. {thar pa, byang chub}
byang grol|enlightenment and emancipation
byang gter bka' brgyad|{bka' brgyad drag po rang byung rang shar} terma revealed by {rgod kyi ldem 'phru can} {gter ston} 1337-1408
byang gter bka' rgyad|Syn {sgrub chen bka' brgyad drag po rang byung rang shar} terma revealed by {rgod kyi ldem 'phru can}, tertön, 1337-1408
byang gter dgongs pa zang thal|terma by {rig 'dzin rgod kyi ldem 'phru can dngos grub rgyal mtshan}
byang gter khyung nag|Black Garuda of the Jangter tradition
byang gter|Northern Treasures
byang gter|Northern Treasures, revealed by Rigdzin Gödem
byang gter|Northern Treasures. those discovered by Rigdzin Gödem Chen. sub school of Nyingma started by {rig 'dzin rgod ldem}
byang gter 'phags pa thugs rje chen po spyan ras gzigs 'gro ba kun grol gyi rtsa pod|a cycle of practice focusing upon Avalokiteshvara in the form {'gro ba kun grol} revealed from its place of concealment by rig 'dzin rgod kyi ldem 'phru can
byang gter rgod ldem|{rig 'dzin rgod ldem}
byang gter rgyas pa yal ga lta bu|northern treasures, vast like branches
byang gter rig 'dzin gdung sgrub|ter ma by {rig 'dzin rgod kyi ldem 'phru can} on the nirmanakaya aspect of Padmasambhava
byang gter sgrub skor rnam gsum|revealed by Rigdzin Gödem
byang gter sgrub skor rnam gsum|Three Cycles of the Northern Terma, revealed by Rigdzin Gödem
byang gter thugs sgrub|terma revealed by {rgod kyi ldem 'phru can} {gter ston} 1337-1408
byang kha sna brgyad|the eight districts to the north, the eight northern districts
byang khog|chest, lungs, the inside of the body
byang lam sgron|Bodhipatha-pradipa, Lamp of the Path of Enlightenment, [text by Atisha]
byang la stod|North Latö
byang lha rtse|Chang Lhatse, in Tsang
byang lnga po|the fivefold [manifest] enlightenment, {mngon byang lnga}
byang lugs|the Northern Tradition [from {byang bdag bkra shis stobs rgyal}
byang mchog|perfect, supreme enlightenment
byang mchog tu sems bskyed pa|arousing the mind set on supreme enlightenment
byang pa|1) [among two traditions of Tibetan medicine] holder of explanatory tradition of {byang pa rnam rgyal grangs bzang}; 2) byang gter lineage holder; 3) an animal medicine [R]; 4) northerner
byang pa|a northerner, man from the north
byang pas lug 'breg pa lta bu|x {bsam pa'i dus su byang pas lug 'breg pa lta bu zhig dgos} contemplate them like a northern nomad shearing sheep
byang 'phags gnyis|bodhisattva and mahasattva-bodhisattva. {byang chub sems dpa' dang byang chub sems dpa' sems dpa' chen po}
byang 'phags|noble bodhisattva [on or above the mthong lam. Syn {byang chub sems dpa' 'phags pa}. Syn {byang chub sems dpa' 'phags pa}
byang phug ma|name of a local deity in {'phan yul} subdued by Padmakara
byang phyags bod|Tibet, the Northern Land
byang phyogs|bodhi-factor, {byang chub so bdun}
byang phyogs kyi chos|factors conducive to enlightenment, the [thirty-seven] factory conducive to enlightenment
byang phyogs kyi chos so bdun|37 factors conducive to enlightenment
byang phyogs kyi chos so bdun|thirty-seven factors conducive to enlightenment
byang phyogs las rab rdzogs pa'i zhing khams|the northern realm, perfected actions
byang phyogs las rang brtsegs pa'i zhing khams|the northern realm, accumulated action
byang phyogs na|north of
byang phyogs rgyal ba can|one of the {phyogs bcu'i zhing khams} the [buddha] realms of the ten directions
byang phyogs rnam dag grub pa|the northern buddhafield of True Accomplishment
byang phyogs sgra mi snyan|the northern continent of Ominous Sound
byang phyogs so bdun|the 37 bodhi-factors
byang phyogs so bdun|thirty-seven factors conducive to enlightenment; the 37 bodhi-factors, [abbr. of {byang chub kyi phyogs dang mthun pa'i chos sum cu rtsa bdun}
byang phyogs su|In the north,
byang pra dun rtse|Changtra Düntse
byang rgyud|purified being
byang rtse|p.n. of a monastic college
byang sa bcu|the ten bodhisattva stages, {sa bcu}
byang sa|Bodhisattva Bhumi; bodhisattva-bhumi, Bodhisattva Stages by Asanga
byang sa|Bodhisattva Levels; Bodhisattva Bhumi; by Asanga, 4th century
byang sdom|bodhisattva precepts. According to the system of Nagarjuna, the Chariot of the Profound View, the precepts are to refrain from the following: to steal the funds of the Three Jewels; to commit the act of forsaking the Dharma; to punish or cause to lose the precepts etc. people who possess or have lapsed from the trainings; to commit the five acts with immediate result; to violate the five definite precepts for a king, such as keeping wrong views and so forth; to violate the five definitive precepts for a minister such as destroying a village, a valley, a city, a district, or a country; to give premature teachings on emptiness to people who haven't trained in the Mahayana; to aspire towards the shravakas of the Hinayana after having reached the Mahayana; to train in the Mahayana after forsaking the Individual Liberation; to disparage the Hinayana; to praise oneself and disparage others; to be highly hypocritical for the sake of honor and gain; to let a monk receive punishment and be humiliated; to harm others by bribing a king or a minister in order to punish them; to give the food of a renunciant meditator to a reciter of scriptures and thus causing obstacles for the cultivation of shamatha. The eighty subsidiary infractions are to forsake the happiness of another being and so forth. According to the system of Asanga, the Chariot of the Vast Conduct, the precepts for the bodhichitta of aspiration are as follows: to never forsake sentient beings, to remember the benefits of bodhichitta, to gather the accumulations, to exert oneself in training in bodhichitta, as well as to adopt and avoid the eight black and white deeds. The four precepts for the bodhichitta of application are (to avoid the following): 1) out of desire, to have exceeding attachment to honor and gain and to praise oneself and disparage others, 2) out of stinginess, to refrain from giving material things, Dharma teachings and wealth to others, 3) out of anger, to harm others and be unforgiving when offered an apology, 4) out of stupidity, to pretend that indolence is Dharma and to teach that to others. The 46 minor infractions are to refrain from making offerings to the Three Jewels and so forth. The four black deeds are to deceive a venerable person, to cause someone to regret what is not regrettable, to disparage a sublime person, and to deceive sentient beings. The four white are their opposites
byang sdom gyi slob dpon|instructor in bodhisattva precepts
byang sdom|vows of bodhichitta
byang sems bdud rtse|Bodhichitta nectar
byang sems|Bodhichitta
byang sems|bodhimind; {byang chub kyi sems} 1) bodhisattva. 2) bodhichitta. enlightened, awakened mind, bodhimind, enlightened attitude, turning the mind towards enlightenment, the bodhi-mind; bodhichitta; bodhichitta
byang sems bsgom pa|to cultivate bodhichitta, meditate on compassion
byang sems|byang chub kyi sems - bodhichitta. 'Awakened state of mind,' 'enlightened attitude.' 1) The aspiration to attain enlightenment for the sake of all beings. 2) In the context of Dzogchen, the innate wakefulness of awakened mind; synonymous with nondual awareness
byang sems 'byongs pa|to perfect bodhichitta
byang sems dkar dmar|red and white bodhichitta
byang sems dkar po|the white enlightening spirit
byang sems don drug|n. of a Dzogchen tantra
byang sems dpa'|bodhisattva
byang sems dpa'i lta stangs dpa'i theg pa'i sa|1) the bodhisattva stages. 2) the {byang sa} Bodhisattva Stages by Asanga
byang sems dpa'i lta stangs dpa'i theg pa'i spyod pa|bodhisattva conduct
byang sems dpa'i lta stangs dpa'i theg pa la 'jug pa|Shantideva's "Engaging in Bodhisattva Con duct", [Syn {spyod 'jug}, Bodhicaryavatara
byang sems dpa'i lta stangs dpa'i theg pa|the bodhisattva vehicle, [Syn {theg pa chen po}
byang sems 'grel|Bodhichitta-vivarana, Nagarjuna's Essay on Bodhi chitta
byang sems kyi phan yon bzhad pa|to explain beneficial attributes of enlightened mind
byang sems kyi sde snod|Bodhisattva Collections
byang sems kyi slob dpon|a bodhisattva's instructor
byang sems lhag par che ba|possessed immense bodhichitta
byang sems phyag chen|the Great Seal of Bodhichitta; one of {phyag chen lnga ldan} The Fivefold Mahamudra of the Drigungpas
byang sems rdo la gser zhun|the instructions on Bodhichitta Written in Gold on Stone
byang sems rgyud la ma skyes pa|failed to develop bodhichitta
byang sems sgom pa|MSS: probably = byang chub sems dpa'i sgom [mss]
byang sems so skye'i lam|the path for ordinary bodhisattvas
byang sems so skyes|ordinary bodhisattva
byang sgra mi snyan gyi tshe sgrub|Long-life Practice of the Northern Continent or Uttarakuru, received in a vision of Guru Padmakara by Drigung Chökyi Drakpa
byang sgra mi snyan gyi tshe sgrub|sadhana for longevity, received in a vision of Guru Padmasambhava by Drigung Chökyi Drakpa
byang sgra mi snyan|Northern Continent of Ominous Sound
byang sgra mi snyan|to the north, Uttarakuru
byang shar ting 'dzin brgyan pa|one of the {phyogs bcu'i zhing khams} the [buddha] realms of the ten directions
byang snying po|the supreme enlightenment, bodhimanda, the bodhi tree
byang so bdun|the 37 bodhi-factors, [abbr. of {byang chub kyi phyogs dang mthun pa'i chos sum cu rtsa bdun}
byang spyod pa|bodhisattva conduct, [Syn {byang sems dpa'i spyod pa}
byang thang|a district in Tibet
byang thang gi 'brog pa|the nomads of the northern steppes
byang thang|northern plains, the Northern Plains
byang thang|Northern Steppe
byang thang|the Northern Plain
byang thig|bodhichitta drop, abbr. of {byang chub sems kyi thig le}
byang|to cleanse
byang yan lag bdun|the seven bodhi-factors, {dran pa}, {chos rab rnam 'byed}, {brtson 'grus}, {dga' ba}, {shin sbyangs}, {ting 'dzin}, {btang snyoms}
byang zang zang lha brag|the place in the southern part of Central Tibet where {dgongs pa zang thal} was revealed
byan tshud pa|insight, mastery, proficient, trained, adept, [sm. {rang byan tshud pa}
bya pa|fowler, bird-catcher
bya pha|cock
bya phrug|a young bird, a young fowl, chicken
bya phrug|fledglings, birdling
bya phrug gu|a little bird
bya phug ron|pigeon
bya ra ba|overseer
bya ra byed pa|the spy
bya ra|guard; a watchman, sentry, spy, guard, watchful, careful
bya ra legs bkod nas|establishing proper watchfulness
'byar ba|{'byar ba, 'byar ba, 'byar ba} intr. v.; adhere to/ join/clinging; glue down, nail down
'byar ba|to adhere
bya rdzi mo|a poultry farm-woman
bya rdzi|one attending to poultry
bya rdzi|poultryman, chicken farmer
bya rdzogs kyi skad cig|instant of completed action
bya rdzogs kyi skad cig ma|an instant of completed action
bya rdzogs kyi skad cig ma|the indefinite time-span it takes from beginning to completion of any action, time-span of completing an action
bya rdzogs kyi skad cig|one instant of completed action
bya rdzogs kyi skad gcig ma|One instant of completed action. A short moment such as a finger-snap or a long period such as from initially engendering bodhichitta until final and complete buddhahood
bya rdzogs skar cig ma|smallest moment in which an action can be completed
bya reg na 'jam|the smooth to the touch bird
bya rgod|1) vulture 2) bird of prey,
bya rgod phung po'i ri bo|Vulture Peak, at Kailash
bya rgod phung po'i ri|the Vulture Peak Mountain
bya rgod phung po'i ri|Vulture Peak
bya rgod phung po'i ri|Vulture Peak Mountain, [near Rajgir in Bihar]
bya rgod sha la 'thebs pa bzhin|like vultures covering the meat
byar gsang sngags chos gling|Char Sang-ngak Chöling; seat of Drukchen Rinpoche
byar gsang sngags chos gling|Sang-ngak Chöling Monastery, in Char
bya rgya bskur te rma bya zin|bird traps were set to catch the peacock
bya rgya btsugs pa|fell into the bird traps
bya rgyal gyi rgod po|royal eagle
bya rgyal rgod po|{'dab bzang bya rgyal rgod po} Eagle, the king of birds
bya rgyal rgod po|drang srong bya rgyal rgod po - a royal white eagle
bya rgyal rgod po|eagle, the king of birds
bya rgyu|activities
bya rgyud dam tshig gsum bkod|Kriya Tantra, The Arrangement of the Three Samayas
bya rgyud|Kriya tantra; activity tantra, tantra as activity; Action Tantra; Abbr. of {bya ba'i rgyud}. Lowest of the four levels of Tantra
bya rgyud spyod rgyud rnal 'byor rgyud|Kriya, Charya, and Yoga tantras. The Three Outer Tantras among the nine vehicles
bya rjes|bird track, imprint of a bird, the trace a bird leaves behind [when it flies]. the trace a bird leaves behind when it flies
bya rkang|a bird's foot, a vein
'byar ma|paste
byar med chu bo'i rgyun gyi rnal 'byor|the practice of non-doing that is like the steady flow of a river
byar med lhun rdzogs chen po|spontaneous great perfection of nonaction
byar med rtsol med|with no effort and no action
byar med|which cannot be created; in which there is nothing to be done; which requires that nothing need be done; the absence of anything to be done; (state of) nothing to be done; not to be done; inaction, inactivity/ not to be done; free from activity, free from occupation, nonaction, nondoing, non-action, non-doing, without effort
bya rmyang ba|to yawn
byar|not to be done, inactivity; to make, do
bya rog|a raven; crow, raven
bya rog gdong can|{dpal mgon po} the protective deity, Mahakala in the bya rog gdong can form
'byar|stitched together
bya rtsol|{bya brtsal} concerted effort
bya rtsol|deliberate activity
bya rtsol|effort
bya rtsol med pa|free of any pursuit or effort
bya rtsol med pa|without any deliberate activity
bya ru med pa|byar med - there is nothing to be done
bya rung kha shor|Boudhanath, the Jarung Khashor Stupa in Nepal
bya rung kha shor gyi lo rgyus|terma revealed by {lha btsun sngon mo} {lha dbang rgya mtsho'i blo gros} and later by {yol mo gter chen shAk-ya bzang po}
bya rung kha shor|Jarung Khashor. 'Permission Once Given (Cannot be Taken Back)'. The great white stupa at Boudhanath in the Kathmandu Valley
bya rung kha shor|Jarung Khashor. See Boudhanath Stupa
bya rung kha shor|the Boudha stupa
byas|been
byas chog|allowed to do/ may do
byas chog|gives you an opportunity
byas grol bzhag grol cer grol gsum|liberation from activity {byas grol} liberation in the establishment of reality {bzhag grol} and direct liberation {cer grol}
byas grol|liberation from activity
bya shing rta mo|woodpecker
bya skon|fowler's net
bya skyag|bird droppings
byas la bsags pa'i las|'committed and accumulated action'; Mipham Rinpoche: {kun slong drag pos bsam bzhin byed pa, dngos gzhi'i las te rdzogs par byas pa, rjes su 'gyod pa med cing yi rangs pa, de 'joms byed kyi gnyen po med pa, 'bras bu smin nges kyi nus pa yod pa drug tshang ba la brjod do} A 'committed and accumulated action' is described as having six properties complete: it is deliberately engaged in with an eager motivation; the action's main part has been brought to completion; afterwards, it is rejoiced in without feelings of regret; no remedy has been applied to overcome it; and, it has the definite capacity to ripen into fruition.
byas la gsags pa'i las|performed and accumulated karma
byas la ma bsags pa'i las|'committed yet not accumulated action' {gong gi drug ma tshang bas las byas kyang 'bras bu ji lta ba bzhin smin par ma nges pa'o} A 'committed yet not accumulated action' is, although carried out, not certain to ripen exactly into its result when the above-mentioned six properties are incomplete. See under {byas la bsags pa'i las}
byas la ma gsags pa'i las|performed yet not accumulated karma
byas min|uncreated, not created, unmade
byas na|if one says/ if it is said
byas nas|cautioned
byas nas|perceived (?)
byas pa|a deed; composite, created, done, product, else, conscience. pf. of {byed pa} made, did, performed, created, said, creation, action, activity; pf. of {byed pa}; deeds
byas pa|deliberate effort, deliberately produced
byas pa lag rjes che ba|measureless were the fruits of his prowess
byas pa la rjes su yi rang ba|rejoice when someone else has committed them
byas pa med pa|uncreated/ uncompounded/ unfabricated/ unmade
bya spang|renunciate
byas pa|passive verb + byas pa - he who is (rec. that verb - beaten)
byas pa|replied
byas pa rtogs pa'i sa|[kr.rtavi-bhumih]. the stage of realizing one's actions, seventh of the {nyan thos kyi sa bdun} the seven stages of the shravaka
byas pa rtogs pa'i sa|k rtavibh mih, the stage of completely realizing one's actions [R] realization of shravaka arhats among the {dman pa sa brgyad}
bya spu|down
bya spyod|behavior; action, activities, movement, act, conduct, manners
bya spyod kun slong|conduct and attitude, action and intent
bya spyod ngan pa gang byas pa|whatever wrongdoings I have committed
byas rjes|contribution, credit, achievement, success
bya thabs ma rnyed pa|had no means to
bya thabs med|it can't be done
bya thabs|something to do, way, means, opportunity, possibility to do [a certain action]. {gzhan bya thabs ni ma byung} there was nothing else to do; recourse
bya thul|a cock
bya tshe ring|the white crane
bya tshig|verbs
bya tshogs|a flight of birds
bya 'tshol|'tsho ba bya 'tshol gyis - live on alms!
bya tshol|what is available
bya tshom|Das: haste, hurry; rashness. CM: gya tshom dang 'dra. [mss]
bya wang|night-hawk, goat-sucker, bat
bya yang mi thar ba|even bird could not reach
bya zin nya zin|disorder, to do disorderly
bye ba|10 million; ten million, many millions
bye ba brgya phrag bco brgyad|eighteen hundred times ten million
bye ba brgya phrag bcu bzhi|fourteen hundred times ten million
bye ba brgya phrag bcu drug|16 hundred times ten million
bye ba brgya phrag bcu gnyis|12 hundred times ten million
bye ba brgya phrag nyi shu|2 thousand times ten million
'bye ba|intro v.n. form of {'byed pa} p. and imp. {bye} open, divided, division, separation; {'bye ba, bye ba, 'bye ba} intr. v
bye ba phrag brgya|100 million; one billion; one billion, [Syn. {ther 'bum}
bye ba phrag brgyad|eighty million; eight million
bye ba phrag brgya|one billion
bye ba phrag 'bum|100 thousand times ten million
bye ba phrag dgu|ninety millions
bye ba phrag gnyis|twenty million
bye ba phrag gsum|thirty million
bye ba phrag stong|one thousand times ten million
bye ba phrag ther 'bum|ten million times one billion
bye brag bshad mdzod chen mo|Great Treasury of Detailed Exposition
bye brag bshad pa chen po|The Great Detailed Explanation, [basic text of the Vaibhashikas and the Abhidharma-kosha]
bye brag gi bslab bya|particular precepts
bye brag gi dbye ba|specific categories
bye brag gi mtshan nyid|specific defining characteristic/ feature
bye brag gis spyi la khyab par bzung ba|to employ the particular for making generalization about all
bye brag|individuation [ggd]
bye brag las|besides the different
bye brag pa|Differentialist
bye brag pa|Vaisheshika/ analyst; Vaishesika, Particularist, [one of the {rtsa ba'i sde drug} Hindu schools]
bye brag pa|Vaisheshika [non-Buddhist] [ggd]
bye brag pa|Vaishesika, Particularist, [one of the {rtsa ba'i sde drug} Hindu schools]. to come forth, arisen
bye brag smra ba|Great Exposition School, Vaibhashika, [pluralistic] Atomist, [one of the two main schools of {nyan thos kyi theg pa}. analyst, detailists, realist, great exposition school
bye brag smra ba|Proponent of Differences / Distinctions
bye brag smra ba|Vaibhashika: 1) bye brag bshad mtsho = bye brag bshad mdzod chen mo followers [R]
bye brag smra ba|Vaibhashika. One of the two main Hinayana schools of philosophy. It is based on the Abhidharma teachings compiled in the Mahavidhasa, the treatise known as the Great Treasury of Detailed Exposition (bye brag bshad mdzod chen mo)
bye brag smra ba|Vaibhashika. One of the two main Hinayana schools of philosophy. School of Buddhist philosophy based on the Abhidharma teachings compiled in the Mahavidhasa
bye brag smra ba|Vaibhashika, [pluralistic] Atomist, [one of the two main schools of {nyan thos kyi theg pa}
bye brag smra ba|Vaibhashika school
bye brag smra pa|great exposition school
bye brag smrar ba|Vaibhasika
bye brag|(specific) detail; special/ different/ diverse; a shrine object; difference, diversity, instance, a certain, different [kinds], aspect, particular, particularity, specific, special, variety
bye brag tu bshad pa|explain in detail, detailed explanation
bye brag tu bshad pa|explaining in detail, detailed explanation
bye brag tu bshad pa|specific/ detailed explanation
bye brag tu 'chad pa|to teach / mention specifically
bye brag tu|detailed, particular; in particular; specifically/ separately; in detail
bye brag tu smra ba|Analyst
bye brag tu smra ba|Vaibhashika, the Vaibhashikas, proponent of discrete entities. {bye brag smra ba}. Def. by Jamgön Kongtrül: {dus gsum dag rdzas kyi bye brag tu yod par smra bas sam/ bye brag tu bshad pa chen po'i gzhung dang mthun par smra bas de dag la de skad ces bya}
bye brag yin pa'i 'gro tshul|criteria for individuation [ggd]
bye bral byed|parting with
bye bral byed pa|to part with
byed blo|chos byed blo byas pa - intended to practice the Dharma
byed blo|chos byed blo'i ngang - entertaining fantasies about practicing the Dharma
'byed btsum|mig + - eyes open or closed
byed cing|to do and ..
byed|coming to, commentator, effecting, effectuating, hindrance, stoppage, interference, to do, make, create, move, act, work, handle, perform, function
byed 'di byed|doing all sorts or with nothing to do [with neg.]
'byed|discriminated, to distinguish, to divide, separate, initiate, start, differentiate, open, uncover, disclose, classify
'byed dpyad|tongs, pincers
byed du 'jug pa|to make, cause, enable
byed du 'jug|to make, cause enable
'byed 'dzum|opening and/or closing
'byed gcod|{dal bus khang pa'i sgo 'byed gcod bya} open and close the doors gently
'byed gnyis|two works of Maitreya: dbus dang mtha' rnam par 'byed pa'i bstan bcos/ chos dang chos dang nyid rnam par 'byed pa'i bstan bcos
byed grub rtsis|methods for calculating the Tibetan calendar according to the phug pa byed grub system expounded by phug pa lhun grub rgya mtsho and mkhas grub nor bzang rgya mtsho
byed grub rtsis|methods for calculating the Tibetan calendar according to the phug pa byed grub system expounded by {phug pa lhun grub rgya mtsho and mkhas grub nor bzang rgya mtsho}
byed 'jug pa|to make, cause, enable
byed khul byas|thinking that you did
byed khul|false, pretended
byed las|function, job; action, operation, purpose, influence
byed las|function/ operation/ purpose/ influence
byed lo|verb + lo - pretend to do the verb
byed lugs|form, fashion, way, manner
'byed med|non-analytic, undivided
byed mi nus|incapable of {chos nyan 'chad sgom gang yang byed mi nus} incapable of listening to the teachings, expounding them, reflecting on them and putting them into practise
byed nus pa|able to do
byed pa|{byed pa, byas pa, bya ba, byos} trans. v. . 1) to do, make, create, produce, to act, do, cause to [happen]. 2) doer, efficacious, to decline, to fabricate, what it does; active verb +: he who is (doing the verb - beating); operation, action, process. ... {byed pa} to serve to.; to do/ act/ cause to happen
'byed pa|{'byed pa, phye ba, dbye ba, phyes} trans. v.; 1) to open, open up; uncover. 2) to separate, divide, classify. 3) to reveal; 4) to distinguish, differentiate, analyze, discriminate. Alt. past and imp. of {phye} or {phyed} or {phyes} fut. {dbye} v.n. {'bye ba} 5) analysis, differentiation
'byed pa|discriminate between
'byed pa|distinguish, discern, discriminate, differentiate
byed pa'i 'bras bu|the over-all effect
byed pa'i rgyu mthun pa'i 'bras bu|a result similar to the performed cause, which agrees with a performed cause
byed pa'i rgyu|principal cause, acting cause, enabling cause
byed pa po|creator, actor, agent, [kartr]; an agent, creator, make, doer, performer, maker, doer
byed pa po med pa|without a producer, agent
byed pa po nyid|creator
byed pa por|source {bla ma 'jig rten dang 'jig rten las 'das pa'i dngos grub thams cad kyi byed pa por ngo shes dgos} The teacher should be recognized as the source of all accomplishments, worldly and beyond the world
'byed par byed pa lde'u mig gi rgyud|Opening Key Tantra. Tantra belonging to the Sadhana Section of Mahayoga. See also Assemblage of Sugatas
byed pa|. . .r byed pa - to serve to . . .
byed pa rgyu mthun|acting similar to the cause; sngon las kyis 'phangs pa'i las de dang de skyes thob kyis byed par spro zhing byed pa
byed pa rgyu mthun|Action resembling its cause
byed pa rgyu mthun gyi 'bras bu|result of action resembling the cause
byed pa rgyu mthun gyi 'bras bu|Result of action resembling the cause; to naturally take delight in the particular aspects of the ten nonvirtues that one has been accustomed to in former life times
byed pa rgyu mthun pa'i 'bras bu|action, karma similar to a performed cause, [making one delight in doing that action in a future life]
'byed pa|to distinguish
byed pa|to do/ act/ cause to happen; to create; to produce
'byed pa|to open
byed po|agent, creator, doer, displayer; the agent
byed po nyid|agent
byed rgyu|acting cause, efficient cause; co-operative cause
byed rgyu gzhan don las mi 'dug|you do nothing but benefit others
byed rgyu'i skal ba byung na|when you have the chance to do so
byed rgyu mang ba|running around doing too much
byed rgyu mang|may things to do, snatch, very busy
byed rgyu nus ldan|effective producing cause
byed rgyu nus ldan|potent acting cause
byed rgyu nus med|nonpotent acting cause
byed rgyu|productive cause
byed rgyu yod|something able to do
byed rtsis byed pa|to intend, plan
'byed sdud|A term of grammar. Differentiate and include. A group of non-case particles with the function of differentiation and drawing together. They are {gam/ ngam/ dam/ nam/ bam/ mam/ am/ ram/ lam/ sam/ tam/}
byed sgo|activities; duties, things to do. Syn {gnang sgo}; business, profession, vacation, activity, to act, move about, must do, things one has to do
byed sgra|A term of grammar. Agentive term. The third case
byed spyod|behave
byed srol|way, system of doing, performing
byed stangs|form, fashion, way, manner, movement, act
byed thabs shes pa|knowing what we should do
byed tshad|anyone whose
byed 'zug|to make, cause, enable
bye'i se ru|kingfisher
bye lab|a butterfly
bye ma|a desert; sand, grain, dust, sandy plain
bye ma a khrong|a deity
bye ma a krong|image of Guru Rinpoche made of clay in his presence by his close disciples
bye ma'i gling|a sandy isle
bye ma'i khang bu|sand castles
bye ma ka ra|white sugar
bye ma la mu dra|Vimalamitra, {dri med bshes gnyen}
bye ma la mu tra|, {dra} Vimalamitra, {dri med bshes gnyen}
bye ma|sand
bye mdo dbu sems|the four schools of philosophy, {bye brag smra ba}, {mdo sde pa}, {dbu ma}, {sems tsam pa}
bye mo'i gtam|chatting, chatter
'byer ba|{'byer ba, byer ba, 'byer ba, byer} intr. v.; to disperse in flight; ft. of {'byer ba}
byer ba|pf. of {'byer ba}
byer|imp. of {'byer ba}
bye|See {kha bye} little bird. opened
byes|foreign country, abroad, name of a monastic college at Sera
byes la 'gro ba|to se on the way to be on road
bye sleb|both, butterfly
bye sleb|moth; x {mig shes gzugs la chags pas bye sleb mar mer 'chi} the moth dies in the lamp-flame because its visual consciousness is attracted to forms
bye smra|{bye brag tu smra ba} proponent of Vaibhashika school of Indian philosophy/ proponent of the analysis of discrete entities
bye smras 'dod|the Vaibhashikas hold that
bye smra|Vaibhashika, {bye brag smra ba}
bye stongs zhig|a sandy barren place
bye thang|desert
bye tshan gyi char 'bab pa|raining hot sand
bye'u ldan dkar|magpie
bye'u phrug|baby bird
bye'u phrug|chick
byi ba|1) (Tha mi dad pa) lose hair, become bald; 2) mouse/ rat [R]; 3) mouse year [one of 12 year cycle]
byi ba|a rat
byi ba brko ba|digging up marmots; x {dred mo byi ba brko ba ltar re re zin dus re re brjed 'gro ba las thams cad shes pa'i dus mi 'ong} like a dremo bear digging up marmots-each time you seize one item, you forget the one before, and will never get to understand the whole
byi ba|marmots
byi ba phrag gsum|thirty million
byi ba|rat, mouse, mice; a mouse/ rat; {byi ba, byi ba, byi ba} intr. v
'byi ba|to be wiped off, blotted out, effected
byi bo byed pa|to commit adultery
byi bo|little child, infant
byib pa|to cover, to wrap up
byi bzhin|one of the {rgyu skan nyi shu rtsa brgyad} 28 nakshatras gods of the constellations
byi dor byed pa|to sweep clean
byi dor byed|to polish
byi dor|wipe clean; the wiping, cleaning, to dress, trim, decorate one's self, to make one's self smart
'byid pa|{'byid pa, phyid pa, 'byid pa}; {'byid pa, phyis pa, dbyi ba, phyis} trans. v.; alt. intr. ft. of {'byid pa}; intr. {'byid pa, byid pa, 'byid pa}; intr. ft. of {'byid pa}; to glide, to slip
byid pa|intr. pf. of {'byid pa}
byi la|a cat; cat
byi la'i gcin|[Syn {rta'i khrag}
'byil ba|{'byil ba, byil ba, 'byil ba, byil} trans. v.; ft. of {'byil ba}
byil ba|pf. of {'byil ba}; to pat; to stroke
byil|imp. of {'byil ba}
byi mo|a lewd woman
byin 'bebs byed pa|to consecrate, let resplendence descend, bring down blessings
byin 'bebs|descent of blessings, bringing down blessings; the descent of blessings / resplendence
byin brlab dbang bskur|Consecration and empowerment
'byin byed pa|to remove
byin can|imbued with blessings, blessed, sacred
byin chags bkra shis shing|impregnating this place with auspiciousness
byin chags|blessed
byin chags pa|resplendent; magnificent, glorious, superb, sublime
byin chags|{sa la byin chags pa} blessing has suffused the land
byin che ba|majestic, magnificent
byin chen dbab pa|bringing down the great resplendence
byin chen|filled with blessings
byin chen phebs pa|[when such] great blessings descend
byin dbab pa|showering down the resplendence
byin dbab pa|showering down the resplendence; [detailed expl., Light of Wisdom, Vol. 2, page 84]
bying ba|drowsiness, dullness; (mental) laxity, lost, sunk, mental sinking
bying ba gseng ba|clearing up / invigorating / refreshing dullness
bying ba|{'khor ba'i 'dam du bying} sunk in the mire of samsara
bying ba|(mental) laxity/ dullness
'bying ba|to sink in, to sink down, to be swallowed up; {'bying ba, bying ba, 'bying ba} intr. v
bying|dullness
bying|dullness, drowsiness, sloth, slothfulness, lethargy, torpor, to fade, sink, drown, be lost
bying|Dullness, in meditation
bying na|sunk in water
bying rgod bral ba|free from mental dullness and wildness
bying rgod|drowsiness and agitation, drowsiness and discursiveness, drowsiness and scatteredness, heading, laxity and agitation, one of {nyes pa lnga} sinking and excitement, mental lethargy and agitation, agitation and fading
bying rgod skyon spangs|abandon the defects of drowsiness and agitation
bying rmug gnyid gsum|dullness, obliviousness, and, sleep
bying rmug gnyid gsum|slackness, obliviousness, and somnolence
bying rmugs gnyid gsum|dullness, drowsiness, obliviousness
bying rmugs gnyid gsum|torpor, dullness and drowsiness
bying rmugs 'thibs gsum|feeling drowsy, foggy, and in a stupor, torpid, foggy and dull
byings ba|sinking, drowning
byings|dull, the most, general, common, natural roots. sunk [in the mud]
byings mdo|paradigms of the roots (in grammar)
byings na gnas pa|living in the depths [of oceans]
bying sogs|dull and sluggish, obscured and stupid; Thrangu Rinpoche: bying ba = sinking, nyog = muddy, rmug = unclear, gti mug - close-minded
byings pa|general, common, hidden, concealed
bying 'thibs|drowsiness
byin gyi rlabs|see {byin gyis rlabs}
byin gyis brlab|consecrate/ bless
byin gyis brlab pa|{byin gyis rlobs} to bless/ grant blessings; "Grant your blessings!"; to consecrate; to imbue with the quality/ attribute (of)
byin gyis brlab pa|consecration
byin gyis brlab pa|to bless/ grant blessings; "Grant your blessings!"
byin gyis brlabs ba|blessed, consecrated
byin gyis brlabs|blessed
byin gyis brlabs pa|blessed, bestowed blessings. possessed [by a spirit. Mara, etc], inspiration, inspiring power, those given by consecration. blessing
byin gyis brlabs pa'i bka'|speech transmitted by the buddha's blessings
byin gyis ma brlabs|{mkhan pos byin gyis ma brlabs sam} have you not blessed the site?
byin gyis phra|regular
byin gyis rlabs|consecrate, to bless, bestow blessing
byin gyis rlabs pa|consecration. blessing
byin gyis rlabs pa|consecration; [detailed expl., Light of Wisdom, Vol. 2, page 120]
byin gyis rlabs pa|graced by blessings
byin gyis rlobs|bless me that I may
byin gyis rlobs pa|blessed
byin gyis rlobs pa'i spyod pa|conduct of consecration or blessing [in Anu Yoga]. One of {spyod pa gsum}
byin gyis rlobs pa|see {byin gyis rlabs pa}
byin gyis rlobs|[please] bless, bestow, grant your blessings, bless, grant blessings; "Grant your blessings!"
byin|hand over, give away
byin len med|not properly offered [to the gelong]
byin len|return gratitude for gifts. Vinaya practice of reciting verse in thanks for receiving gift
byin mthu|{ye shes kyi byin mthu} the power of the gift of wisdom
'byin pa|{'byin pa, phyung ba, dbyung ba, phyung} trans. v.; actualize, to alleviate, to cause to come forth, to take out, to remove, to draw forth, given, gift
byin pa|calf [of leg]; pf. of {sbyin pa}
byin pa|gives off - me tog pad ma zil mngar zhim po byin pa - the lotus flower gives off a most delicious scent
byin pa ri dvags ye na ya lta bu|legs like those of the antelope eney; one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
byin pa ye na ya'i 'dra|his shanks resemble thos of the antelope
byin po|all, the whole, general
byin|pomp, splendor, magnificence, blessing, resplendence
'byin|produce. pt. {phung} ft. {dbyung} imp. {phyung} 1) to bring. 2) to actualize. 3) to extract, draw [as in sound from the drum]. yield, remove. 4) legs; to take out, remove, extract/ reveal
'byin ri dvags e nA a lta bu|legs like those of the antelope aneya
byin rlabs bab chen po|immense blessings
byin rlabs bla ma'i lam khyer|to take the teacher's blessings as the path
byin rlabs|blessing, consecration [with reference to objects; blessing, [adhishthana]; blessing, consecration [with reference to objects, inspiration, energy. transmission, blessing. a blessing/ benediction; blessings; consecration
byin rlabs byas pa|he blessed them
byin rlabs dngos grub|blessings and accomplishments
byin rlabs dngos grub kyi 'byung gnas|the source of all blessings and accomplishments
byin rlabs don gyi brgyud pa|true lineage of blessings, blessed transmission of the ultimate / innate nature; the ultimate blessing lineage
byin rlabs gnang ba|to bless
byin rlabs gzi 'od 'bar ba|blaze with blessings and majestic brilliance
byin rlabs 'jug pa myur zhing|the blessings will come swiftly
byin rlabs 'jug pa|to receive the blessing
byin rlabs kyi brgyud pa|stream of its blessings
byin rlabs kyi brgyud pa|transmission of blessings
byin rlabs kyi 'jug sgo bla ma'i rnal 'byor|guru yoga, entrance-way for blessings
byin rlabs kyi 'jug sgo bla ma'i rnal 'byor|Guru Yoga, the entrance-way for blessings
byin rlabs kyi rtsa ba bla ma|Guru, the root of blessings. The first of the three roots
byin rlabs kyi rtsa ba bla ma'i rnal 'byor sgom pa|the meditation on guru yoga, the root of blessings
byin rlabs kyi rtsa ba|Root of Blessings. The guru among the three roots
byin rlabs kyi tshan kha rab tu rno ba|supremely powerful
byin rlabs kyi tshan kha|the power of blessings
byin rlabs lam byed|forging the path with blessings
byin rlabs 'pho ba'i stobs kyis|by the power of his blessings being transferred to you
byin rlabs rang la thim|gather the blessings back into you, dissolve the blessings into oneself
byin rlabs rnam lnga|fivefold blessings
byin rlabs rtags mtshan|blessings and signs
byin rten|relics
'byin ther bzhi'i dus su sa gter skor gsum 'byin|at the time of 24, 3 types of earth treasuries will be produced
byin za|south-east
byi pho byed pa|adultery; to copulate, luck
byi po|bosom, male-cat, tom-cat
byir|g.yu byir - coral and turquoise
byi ru|coral
byis nad|pediatrics
byis pa|a baby
byis pa bde blag tu 'jug pa'i rnam par bshad pa mkhas pa 'jug pa'i sgo|an introduction to the principles of Tibetan Buddhist scholasticism; by {sa skya paN Di ta kun dga' rgyal mtshan} (1182-1251)
byis pa drang ba'i chos|spiritual teachings which are designed to lead those who are spiritually immature
byis pa gos kyis srubs pa|infants are smothered under their blankets
byis pa'i 'dag khang|like children building sand castles
byis pa'i gdon chen bco lnga|[TRS 76-5]
byis pa|immature; (spiritually) immature person/ individual; child, childish, immature being, kid, infant, childish fool, [ignorant worldly person lacking the insight of a 'phags pa]. childish people, everyday sentient beings, foolish, childish, naive, simple-minded, spiritually immature people
byis pa'i rdzas gsum|the three smeared substances, [thal chen, rakta, khrag], {byugs pa'i rdzas gsum}
byis pa'i rmongs pa bral nas shes rab go ba rnyed do|as we become free from childhood ignorance, we gain some knowledge
byis pa'i rtsed mo|childish games
byis pa 'jug pa'i dbang bdun|seven empowerments to initiate immature beings
byis pa|naïve
byis pa nyer spyod kye bsam gtan|the enjoyment meditations of an immature person, a worlding's dhyana of enjoyment, [attachment to experiences of bliss, clarity and non-thought]
byis phrug|illegitimate offspring, bastard child
byi thur|porcupine, spine
byi|to commit adultery or rape of females
byi'u|bird, sparrow; little bird, bird, alpine hare; mice
byi'u khri 'ur|parakeet
byi'u|"Little Bird," in the west, built in the form of the Glorious Copper-colored Mountain (zangs mdog dpal ri) upon a heart-shaped rock. It was blessed by Guru Padmasambhava, who is said to have spent seven days there on his way to Chamara, when leaving Tibet; one of the eight monasteries around Manasarovar
byi'u|Little Bird, near Lake Manasarovar
byi'u mchil ba|sparrow
byi 'u|poultry, a small bird
byi'u ti ti ri|a quail
'byo ba|{'byo ba, byos pa, byo ba, byos} trans. v.; to pour out, to pour into another vessel, to transfuse
byo ba|poured {bum pa tshad ldan nas tshad ldan du byo ba bzhin du} like the contents of one perfect vessel being poured into another
byo ba|pour, transfer; ft. of {'byo ba}; to hear, hearken, listen
byobs|imp. of {byab pa}
'byog pa|to lick; ft. of {'byog pa}; {'byog pa, 'byogs pa, 'byog pa, 'byogs} trans. v
'byogs|imp. of {'byog pa}
'byogs pa|pf. of {'byog pa}
'byol ba|{'byol ba, byol ba, 'byol ba, byol} intr. v.; to give or make way, to turn out of the way, to step aside; ft. of {'byol ba}
byol ba|pf. of {'byol ba}
byol ba|walking away
byol pa|to err, to go astray
byol song|animal, beast of burden, animals
byol|to turn away, avoid; imp. of {'byol ba}
'byon|arrive, appear, will be, come, manifest, return
'byon dgos pa|needed to come
'byon du bcug|x {sngon la bcom ldan 'das 'byon du bcug nas} they were going to allow the Bhagavan to pass first
'byong ba|ft. of {'byong ba}; {'byong ba, 'byongs pa, 'byong ba} intr. v.; to refine/ train/ develop; to be cleansed
byon grub par|had gone on {ded dpon byon grub par bsams nas} thought that the captain had gone on before them
'byongs pa|byang sems 'byongs pa - to perfect bodhichitta
'byongs pa|developed
'byongs pa'i tshad|the measure of the training
'byongs pa|pf. of {'byong ba}
'byongs|pt. of {sbyang ba} trained, purified, training, cultivation. complete, to be trained in, purification; mastered/ completed
'byong|to be adept, trained, skilled, accomplished, learned
'byon khar|on his departure
byon pa|departed
byon pa|departure, to approach; pf. of {'byon pa}; come, arrive; a procession
'byon pa|ft. of {'byon pa}; arrived, came; appeared, arrived, to go, proceed, travel; {'byon pa, byon pa, 'byon pa, byon} intr. v.; to approach/ come/ appear
'byon pa'i lam du phyin|a spot on the road they were expected to pass by
byon pa|the arrival {bcom ldan [t.pg.61]'das byon pa mthong nas} she saw the arrival of the Bhagavan
byon|pf. of {'byon} came, appeared, arrived, retuned, left, went; imp. of {'byon pa}
byon skyes|arrival gift, farewell gift
byon thal|has passed by
'byor|acquire, reach obtain, failing to gather, to receive, accept, to arrive, reach, get to, develop, provisions, attain, reach, get, receive, accept, wealth, prosperity, provisions. fortune, attainment, acquisition, endowment, favor, favorable condition, - circumstance, bond, link, connection
'byor ba|advantages; x {khyad par chos 'byor ba bsam pa} reflecting on the particular advantages related to Dharma
'byor ba bcu|ten favorable conditions
'byor ba bcu|Ten riches. The five riches from others are: a buddha appears, teaches the Dharma, the teachings remain, there are followers, and there are teachers with the kindness to teach. The five riches from oneself are: Being a human, born in a central country, having the physical and mental faculties intact, not having a perverted livelihood, and having trust in the Three Jewels
'byor ba bcu|the ten fortunes, favorable conditions, riches, {rang 'byor ba lnga}, {gzhan 'byor ba lnga}
'byor ba bcu|[TRS 29:3]; the ten riches, fortunes, favorable conditions, {rang 'byor lnga, gzhan 'byor lnga}; the ten favors / favorable conditions, / endowments. the ten fortunes, {rang 'byor lnga}, {gzhan 'byor lnga}. Ten Endowments. The five which concern oneself are human birth, which is in a land where the doctrine prevails, with pure sense faculties, no contradictory karma, and with faith. The five which concern others are that the Buddha has appeared, he has taught the doctrine, which continues to exist, that it is to be entered, and that a spiritual benefactor is to be sought. ten endowments
'byor ba|{'byor ba, 'byor ba, 'byor ba} intr. v.; arrive, riches, wealth, favor, endowment, to get, obtain, to adhere, to receive, to be ready, wealth, acquisition, to stick to. {mnga' thang} wealth and power
'byor ba bzhi|the four bonds, [Syn. {rba rlabs bzhi}, {zag pa bzhi}
'byor ba dang rang dbang ldan pa|a wealthy and powerful person
'byor ba 'grel|relationship, relatedness
'byor ba'i mtha' rgud pa|prosperity ends in decline
'byor ba|to acquire, get
'byor 'brel ba|Connected link, as one of the ten non-concurrent formations; {sbyin pa las longs spyod dang thos pa las shes rab lta bu rgyu 'bras mthun zhing 'os par rigs pas thob par 'byung ba}
'byor byed bad kan|connecting phlegm
'byor byed bad kan|connecting phlegm. [one of the five root phlegms [R]
'byor 'grel|relationship, relatedness
'byor ldan|fortune endowed; rich
'byor pa bar ma|of middling means
'byor pa bcu|ten riches; Mipham Rinpoche: {rang mir gyur, dbang po tshang, chos dar ba'i yul dbus skyes, las kyi mtha' ma log pa, dad pa yod pa ste rang 'byor lnga, sangs rgyas 'jig rten du byon, chos gsung, bstan pa gnas, de la 'jug pa yod, chos ston pa yod pa ste gzhan 'byor lnga bcas, 'byor pa bcu'o} The 'five riches from oneself' are to be a human being, to possess intact faculties, to have been born in a central land where the teachings flourish, to engage in unmistaken activities, and to possess faith. The 'five riches from others' are that a buddha appeared in the world, that he taught the Dharma, that the doctrine remains, that there are people who follow it and that there are Dharma teachers.
'byor pa dang ldan par gyur pa|became very wealthy
'byor pa dang ldan pa|rich
'byor pa la phrag dog skyes|was very jealous of his wealth
'byor pa ni rmi lam du bag ma len pa dang 'dra|our entanglements are like getting married in a dream
'byor pa nyer mkho tsam|only the barest necessities
'byor pa phyug pa'i nga rgyal rmongs pa'i sems|a wealthy woman whose mind was obscured by the pride of wealth and riches
'byor pa rnam thos sras lta bu|was as wealthy as Vaisravana
'byor pa shin tu che ba|extremely wealthy
'byor pa sngar las lhag pa nyid du gyur|became even wealthier than before
'byor pa|wealth, fortune, attainment, riches, goods, treasures
'byor pa yod na|what wealth you may have
'byor rgud|"rise and fall". prosperity and decline, provisions
'byor rgud|success and failure; x {cis kyang dran na 'byor rgud 'du 'bral soms} but should they come to mind, reflect on how success and failure come and go
'byor rgyud|abundance/depletion
byos|imp. of {'byo ba}; do; imp. of {byed pa}
byos pa|pf. of {'byo ba}
byug|anoint; to rub, smear
byug bzang drug sman gyi|scented unguents of six ingredients, to apply, spread on, smear
byug mdangs|"spread-on shading", shading applied through a smooth transition
byug pa|ft. of {'byug pa}; to anoint/ smear (with); anoint, scented unguent, perfume, to apply, spread on, smear, rub, ointments, salve; scented unguent, perfume; to apply, spread on, smear, rub
byug pa'i rdzas gsum|[TRS 146-1]; three smeared things; the three smeared substances, [thal chen, rakta, khrag], {byugs pa'i rdzas gsum}
'byug pa|to anoint
'byug pa|to wet, moisten, smear, spread over, anoint; {'byug pa, byugs pa, byug pa, byugs} trans. v
byug pir|brush used for applying main coats of color
byug ris|place
byugs|imp. of {'byug pa}; anoint, smear; anointing-oil, performed, anoint, spread on
byugs pa'i rdzas gsum|the three smeared substances, [rakta, {thal ba zhag chen}
byugs pa ma|Gandha, Perfume Girl, [female bodhisattva, offering goddess]. perfume goddess, the female Bodhisattva Gandha
byugs pa|pf. of {'byug pa}
byugs pa|to anoint
byugs pa|to apply, spread on
byung|appeared
byung ba|arising. to be born of/ occur due to/ come out of
'byung ba|{'byung ba, byung ba, 'byung ba} intr. v. 1) appearance in the world, element. 2) ordinary, physical. 3) {'byung} 4) source. 5) an emergence, state of being, existence. coming into existence, to come out, to occur, arise, to emerge. elements; element; to originate from; element(al quality); to occur/ happen/ ensue; to come into being/ lead to/ come from; to encounter [hardship]
'byung ba bzhin|according to, as it happened
'byung ba bzhi|the four bonds, [Syn. {rba rlabs bzhi}, {zag pa bzhi}
'byung ba bzhi|the four elements. Four Elements. Earth, water, fire and air
'byung ba|can take place
'byung ba chen po bzhi|the four major elements, [sa chu me rlung]
'byung ba chen po|elements, great element, the major elements
'byung ba chen po lnga|the five gross / major elements
'byung ba che|the [great] elements [R]
'byung ba drug|six elements [5 + mind]
'byung ba|element(al quality); to occur/ happen/ ensue; to come into being/ come about/ ensue/ lead to/ come from/ issue; to account for/ ensure; to be operant (as); isc. to pertain
'byung ba 'grel|relationship, relatedness
byung ba gsum rgyas gyur|development
byung ba gsum rgyu mthun|causal resemblance
byung ba gsum rnam smin|ripening
byung ba gsum|the three occurrences
'byung ba gyur pa'i reg bya|tangible objects which are elements
'byung ba'i bcud|the essence of the elements
'byung ba'i dus|time to appear
'byung ba'i dwangs ma|{bcud} the essence of the elements. [that which keeps things together, energy]
'byung ba'i gnod pa dang bral|{bskal pa stong kyang mi 'jig par 'byung ba'i gnod pa dang bral} even in the universal destruction at the end of the kalpa, the four elements cannot harm it
byung ba'i khungs|source/ origin [from which something comes]
'byung ba'i khungs|Syn {'byung khungs}
'byung ba'i reg bya bzhi|the four elemental textures. 1) {sa zhing 'thas pa}. 2) {brlan cing gsher ba} 3) {tsha zhing sreg pa} 4) {yar zhing g.yo ba}
'byung ba 'khrugs|upsetting of the elements
byung ba|{las byung ba} derives from, born of/ occurring due to/ coming out of
'byung ba|(las) 'byung ba - to come about due to . . .
'byung ba lnga dag pa'i 'od lnga|the five lights of the five pure elements
'byung ba lnga|the five elements. Earth, water, fire, air and space. [sa chu me rlung nam mkha']
'byung ba rang rgyud|Diagrams of Chinese divination representing the discrete entities of the elements
'byung bar|appear, gather
'byung bar 'dug|who would become
'byung bar 'gyur ba|is possible [to be]. future, still to come, will be
'byung bar gyur cig|may there appear!
'byung ba rim brtsegs|progressive stacking of elements (one above the other); gradually piled / layered elements
'byung ba ro snyoms|the equal taste of the elements
byung ba|they came upon
'byung ba thim rim|the dissolution stages of the elements
'byung ba tsha grang|the elements of cold and heat
'byung bdun|Syn {'byung 'gyur gyi reg bya bdun}
'byung 'byur gyi reg bya|tangible object --- from the elements
'byung 'byur|material arisen from the [four] elements, sense object, object of the four physical senses excluding hearing
'byung bzhi 'dus pa'i lus|this body, an aggregate of the four elements
'byung bzhi'i cho 'phrul|the magical displays of the four elements
'byung bzhi'i 'jigs pa|dangers of the four elements: earth quake, flooding, fire, storm
'byung bzhi'i lus|this body, a combination of the four elements
'byung bzhi'i sgra don|the nature of the sounds of the four elements
'byung bzhi rim brtsegs|the tiers of the four elements
'byung bzhi|the four elements, [earth, water, fire and wind]. the four material objects, [Syn {'byung 'gyur lnga} excluding {sgra}
'byung che|'byung ba che - great elements
'byung gnas 'gro gsum|absolute mode of emerging, dwelling or destination
byung gnas 'gro gsum|arrival, remaining and departure
byung gnas 'gro gsum la brtags pa|examining the arising, abiding and disappearance
'byung gnas 'gro gsum|three phases of thought/ mind-occurrence, duration, cessation
byung gnas 'gro gsum|where thoughts arose from, where thoughts stayed, and where thoughts went
'byung gnas|source, origin; mine
byung|got, received/ happened; drawing, appeared, to be fall, to receive, accept, suffer, to gain, obtain, to ask for, occurred, happened, arose, became, came about, born, took place, emerged, came into being, be produced, sprang from, befell, received, accepted, suffered, gained, obtained. history, story, particulars, occur, arise
'byung 'gyur bzhi|Syn {lnga} excluding hearing object
'byung gyur|CM: 'byung ba las gyur pa'i dngos po, a thing that has arisen from the elements. [mss]
'byung 'gyur|evolutes of the elements; Skt bautika
'byung 'gyur gyi reg bya bdun|seven material textures, {'jam}, {rtsub}, {lci}, {yang}, {bkres}, {skom}, {grang}
'byung 'gyur gyi reg bya nyer gnyis|22 textures made from material elements
'byung 'gyur lnga|five material things, {gzugs sgra dri ro reg bya}. Syn {'bras bu 'byung 'gyur gyi gzugs lnga}. 1) {gzugs}. 2) {sgra} 3) {dri} 4) {ro} 5) {reg bya}
'byung 'gyur|[material objects] arisen from elements
'byung 'gyur|[phenomena] arising from elements [ggd]
'byung 'gyur|what is to arise [material objects, from present activities benefit Y harm]
'byung gzhi ye grol|the primordially free ground of origination
'byung 'jug byed pa|emerge and enter
'byung 'jug gnas gsum|three phases of thought-occurrence, engagement, rest
'byung khams|the elemental constituents
'byung khungs kyi sgra|source word [from a sheep comes wool, skas nas bab, from smoke fire is known to exist [R]
byung khungs lo rgyus|stories describing the occasion
'byung khungs|source, origin, spring, ablative case; 2) A term of grammar. Source. One of the eight cases
'byung khungs|the source; x {sdug bsngal thams cad kyi 'byung khungs} the source of all suffering
'byung ldog phrugs gnyis|see {'khor 'das kyi 'byung ldog phrugs gnyis}
'byung med gzugs|the form beyond the [four] elements
'byung mi 'dod sna dgu|reap ninefold misfortunes
byung ngo cog|all that appear
'byung nye ba yin pa|can easily slip into them
'byung nye|bear the risk of reaping
'byung pa chen po lnga|Five Gross Elements
'byung pa chen po|the [four] great elements, the major elements
'byung pa|elements, to come forth, source, come into existence
'byung pa ra 'gyur pa|is possible
'byung pa ro snyoms|the equal taste of the elements
'byung po|a class of beings mainly included in the preta realm, ghost, evil spirits, a spirit, creature, harmful spirits, any being, even a plant. bhuta, [class of beings mainly included in the preta realm]; a demon; evil forces; sky-traveling preta-demon
'byung po|also graha, gdon; mi ma yin - Spirits, bhuta, malignant beings of the preta class, ghosts etc
'byung po dri ma can|those who are defiled
'byung po 'dul byed kyi rgyud|Tantra of Taming the Elemental Forces. A tantra belonging to Kriya Yoga
'byung po dung gi lhe pa zhes shin tu 'jigs pa|a fearful creature called Sankhanabhi
'byung po|Elemental forces
'byung po|elemental spirits {lha 'dre thams cad 'dar zhing 'byung po 'dul ba} - makes all gods and demons tremble, and subjugates the elemental spirits}
'byung po|[harmful] spirit, evil forces [R]
'byung po'i bdag po|one of the {phyogs skyong bcu} the ten guardians of the directions
'byung po mgrin sngon srin po lnga brgyar bcas pa|where five hundred green-necked sea monsters swarmed
'byung po rnams|the beasts and creatures
'byung po|spirits
byung rgyal du|{rtsod pa'i tshig mang po byung rgyal du smras pa} uttering such a stream of uncontrolled polemic
byung rgyal du smra ba|Var. of {byung rgyal smra ba}, to speak frivolously. [mss]
byung rgyal smra ba|speak frivolously
byung rgyal|spontaneity, unstructured, not arranged
'byung rgyen|cause, reason
'byung rim|the layered elements
'byung rtsis|elemental divination (Chinese)
'byung rtsis kyi don rnam pa dgu|Nine topics of [Chinese] divination [R](chinese elements {khams} years {lo} numbers {sme ba} trigrams {spar kha} months {zla ba} days {nyi ma} two-hour periods {dus tshod} planets {gza'} and stars {skar ma}
'byung rtsis kyi don rnam pa dgu|Nine Topics of Divination, Chinese. bases {khams} years {lo} numbers {sme ba} trigrams {spar kha} months {zla ba} days {nyi ma} two-hour periods {dus tshod} planets {bza'} and stars {skar ma}
byung sa med|sourceless, do not arise from anywhere
byung sa|origin, source, arrival point
byung sa|source, place of arising, origin; source
'byungs ba'i bcud|Syn {'byung ba'i dvangs ma}
byung shes|knowledgeable of the event [that led to the establishment of a particular rule]
byung ste|sprang forth
'byung|the elements; can get, to arise, started, arise, occur, be. future [as in {sngon 'byung}. reap. {mngon 'byung} happen, befall, experience, emerge, come forth, become, exist, appear, you will experience, will happen
byung tshe|when he shows up
byung tshor gyi rtog pa|apprehended thought, thought the arising of which is perceived, noticed
byung tshor|ordinary mental content/ sensations/ experience(s)
byung tshor|perceptions; Thrangu Rinpoche: = snang ba; occurrence and feelings
byung tshor|sensation; occurrence, impression
byung tshor|sensation of what is happening/ "background awareness" of surroundings; ordinary mental activity
byung tshor skye med du thag bcad pa|resolve that perceptions are nonarising
byung tshor thams cad skye med rang grol du thag bcad|resolving that all perceptions are nonarising and naturally freed
byung tshul|how does it happen?; origin, history, historical background
byung tshul|manner of appearing
'byung|will have
byur|misfortune, mishap, accident
byur po che|byur
byur po|heaped; an ill=fated person
byur sdud ma|a woman who does shameful things
byus|MG: strategy, tactics. va. --- byed; -- gtong to use/make strategy or tactics 2) RC. has the sense of "idea" iso "approach," E.g. nga la byus zhig lab rogs byed kyi 'dug. "Please give me some idea [about that]." [mss]
bza'|1) eating; to eat. 2) Lady. daughter/ Lady/ queen; daughter/ Lady; lady, princess
bza' ba dang btung ba sna tshogs sbyin pa|brought him all sorts of food
bza' ba|edible, food
bza' ba'i dam tshig|The samaya to eat; means (phung khams skye mched gdan gsum tshang ba'i dkyil 'khor du shes pas bza' ba'i dam tshig nang gi bsreg blugs kyi cho gar bstar nas tshims pa drug ldan du rol)
bza' ba lnga|1) {'bras chen}. 2) {zan dron} 3) {snum 'khur} 4) {sha dang} 5) {nya sha bcas la}
bza' ba|(natural) food
bza' ba|(natural) food; ft. of {za ba}; edible [in {tshogs}; to eat
bzab bu|stealth
bza' bca' btang ba'i rigs|all sorts of edible, chewable, and drinkable
bza' bca'|foodstuffs; food and drinks
bzabs pa|pf. of {gzab pa}
bza' btung byed pa|to eat and drink
bza' btung|eating and drinking; food and drink
bza' btung|food and drink
bza' btung phud mchod|consecratory offering of the first taste of food and drink
bza' btung zhim pa|makes good food and drink
bza' dga'|{bza' dga' 'thung skyid la dga' ba} who take delight only in food and drink
bzad pa|intolerable, were exhausted
bza' dpon|breadwinner/ head of family
bza' 'khon byed|to be spiteful to one's spouse
bza' mi byed pa|to marry
bza' mi|family
bza' mi gnyis|parents, the two, husband and wife, couple
bza' mi|husband, wife
bza' mkhon byed pa|to be spiteful to your spouse
bzang ba|{bzang po} noble/ good/ positive/ edifying
bzang ba|good
bzang ba|lus bzang ba - well-built
bzang ba|noble, good, positive, edifying
bzang bar brtsi ba|regarded as the finest
bzang bzang|best; very auspicious, pretty good
bzang dga'|rejoicing in goodness
bzang drug|precious substances, six Various medicinal substances: yellow myrobalan (a ru; Terminalia chebula), beleric myrobalan (ba ru; Terminalia belerica), emblic myrobalan x skyu ru; Emblica officinalis), bamboo manna (cu gang), musk (gla rtsi), and solidified elephant bile (gi wang)
bzang drug|six precious substances, essential ingredients
bzang goms|good habit
bzang|good, benefit, goodness, excellent, impressive
bzang 'gro|improved
bzang lan|a good reward
bzang ldan|Bhadrika, one of the first five disciples of Buddha, {'khor lnga sde}
bzang ldan|excellent; {bskal pa bzang ldan zhes bya ba la sangs rgyas bye ba phrag brgyad cu rtsa bzhi byung} eight hundred and forty million Buddhas appeared during the Excellent Kalpa
bzang mo|kindness [female]
bzang ngan bar ma gsum|attractive, repulsive or neutral
bzang ngan 'dzin pa|fixation as being good or bad
bzang ngan gyi 'brel pa|to have good or bad rapport [with them]
bzang ngan med pa|without gradation of better or worse
bzang ngan med|there is no preference
bzang ngan|quality; good or bad, excellent or wicked, goodness or badness. better and worse
bzang ngan shan 'byed|what makes [something] good or bad
bzang par brtsi ba|highly cherished
bzang po|Bhadrika, important monk follower of the Buddha; one of the {'phags pa'i gnas brtan bcu drug} the sixteen [staviras], [arhats]. good, kindness, excellent
bzang po drug|six excellent ones
bzang po|fine
bzang po grags pa|gter ston - (14th cent) - discoverer of {gsol 'debs le'u bdun ma}
bzang po grags pa|revealer of {gsol 'debs le'u bdun ma}; gter ston, 14th cent
bzang po'i spyod pa'i smon lam gyi rgyal po|See {rgyal sras kun tu bzang po'i spyod pa'i smon lam gyi rgyal po}
bzang po'i tshul dgu|Nine Categories of Excellence. Being learned, virtuous, and noble; being skilled in exposition, debate, and composition; possessing the three qualities of study, practice, and activity for the benefits and others
bzang po'i yon tan|the virtue of excellence
bzang po la brnyas shing smod pa|contemptuous of those who practice virtue
bzang po|noble, good, positive, edifying
bzang por brtsis|regarded as good
bzang pos brgyan mi tshugs ngan pas sbags mi tshugs pa|cannot be improved by something good or worsened by something bad
bzang po spyod pa|Excellent Conduct
bzang po spyod pa'i smon lam gyi rgyal po|Skt. bhadracarya pranidhana raja
bzang po spyod pa'i smon lam gyi rgyal po|Skt. bhadracarya pranidhana raja, Prayer of Perfect Deeds, the King of Prayers
bzang po spyod pa'i smon lam|samantabhadracary'apranidh'anar'aj'a
bzang po|worthy
bzang shos|highest
bzang shos|superior
bzang skyong|Bhadrapala [a bodhisattva at the time of Buddha]
bzang spyod smon 'grel|commentary on the samantabhadracary'apranidh'anar'aja
bzang spyod|the Arya Bhadracaryapranidhanaraja, {bzang po'i spyod pa'i smon lam kyi rgyal po}; samantabhadracary'apranidh'anar'aj'a
bzang tshul|how it would help
bzang zhen mi bya|don't be attracted [to these]. as being something 'good'
bza'|Rahu, the planet-god
bza' rgyu|something to eat {ltog nas bza' rgyu ma rnyed pa} was hungry and could find nothing else to eat
bzas pa|pf. of {za ba}
bza' tshang|husband and wife with family; couple, marriage, family, husband and wife. Syn {bza' mi}, {bza' tsho}
bza' tshang kha bral ba|to divorce
bza' tshang|{khyim bza' tshang} your family
bza' tshogs|feast offerings
bza' tsho|husband and wife, couple
bza' zla|husband, wife, spouse
bzed|basin
bzed pa|ft. of {'dzed pa}; (p. of 'dzed) to hold out ( as a receptacle for something poured); pf. of {'dzed pa}
bzed snod|bzed zhal - plate
bzed zhal|basin
bzed zhal|bzed snod - plate
bzer ba|to bore into, drive or knock into
bze re|pain
bzes|to the left (?)
bzhad|bloom, blossom, develop; swan, laughter, smiling
bzhad gad|laughter
bzhad gad|MG: = bzhad mo, laughter (h), va. -- bzhad to laugh (h), vi. ---shor to burst out laughing. 2) CM: gad mo, laughter. bzhad gad shor ba, to burst out laughing. bzhad gad chen po, great laughter/"very funny"(?). ming gi rnam grangs ku re dang/ kun nas rgod. synonyms: joking/jesting/laughter (ku re) and wildly/utterly funny. ga cha rgod (to laugh involuntarily). dag mo 'byin. bde 'byung. bar mar bzhag. yid rgod. g.yer bag. rol rtsod bcas so. [mss]
bzhad mo|laughter
bzhad mthong smon|county in 21th cent Tibet.
bzhad pa|filled with laughter
bzhad pa'i rdo rje|Shepai Dorje. See Milarepa
bzhad pa'i rdo rje|sle lung rje drung (b. 1697)
bzhad pa'i rdo rje|{sle lung rje drung} b.1697
bzhad pa rdo rje|rje mi la bzhad pa rdo rje - lord Mila, the Laughing Vajra
bzhad pa rdo rje|Vajra of Laughter
bzhad pa|to laugh, smile, blossomed forth; pf. of {bzhad pa}; {bzhad pa, bzhad pa, bzhad pa, bzhod} intr. v.; ft. of {bzhad pa}
bzhag bya|see bzhag par bya ba [mss]
bzhag grol|liberation in the establishment of reality
bzhag mi 'ong|I shall not abandon you
bzhag nas|put aside
bzhag pa|defined, classified, posited
bzhag pa|{glang sgor bzhag pa} left the ox at the door
bzhag pa|kept
bzhag pa|posit, set forth, classify, define
bzhag pa|split, crack; pf. of {'jog pa}; let go, gathering, rest, established, to categorize, to place, posited, define
bzhag pa|to appoint (a menial servant)
bzhag|(p. of 'jog) appointed/ put, placed/ gathered/left behind/ stayed, remained; to leave alone; large intestine; relax/ leave behind
bzhag|remain {de nyid ma btsal bzhag na sgom pa yin} to remain in that state without searching is meditation
bzhag song|left, departed
bzhags pa'i bu'i mdo|Mandavya-sutra
bzhag thabs bzhi pa|the Four Meditation Methods; final words of Jnana Sutra to Vimalamitra
bzhag thabs kyi rnal 'byor brgyad|1) {brdal ba nam mkha'i bzhin}. 2) {btang ba spre'u bzhin} 3) {zin pa phyin bzhin} 4) {rnyogs med chu bzhin} 5) {dran pa bzhin} 6) {bor ba bzhin} 7) {snyegs pa bzhin} 8) {bcad pa bzhin no}
bzhams pa|to stroke, to coax, caress
bzhan pa|a butcher
bzhar ba|{bzhar ba, bzhar ba, bzhar ba, bzhor} trans. v.; to scrape, to shave or shear; pf. of {gzhar ba}; pf. of {bzhar ba}; ft. of {bzhar ba}
bzhar 'phrul dbang byed|name of a Heaven
bzhar|shave; pf of {gzhar} to shave
bzhar skra pa|to have a haircut, to shave
bzhed|considered
bzhed do|it is held that
bzhed don|wish
bzhed gzhung|views and expositions, approach and expositions
bzhed|imp. of {bzhed pa}; desire, wish; approach, is viewed as, is described [as.]. to posit, taught
bzhed mkhan|one who asserts, accepts [a philosophical position]
bzhed pa|affirm, assert, posit, position
bzhed pa|directions, specifications, method, opinion
bzhed pa 'god pa|to expose a theory
bzhed pa|position, to posit. Syn {'dod pa} to wish, desire, viewpoint. view (h), point of view, orientation, accepted position; assertion; ft. of {bzhed pa}; {bzhed pa, bzhed pa, bzhed pa, bzhed} trans. v.; pf. of {bzhed pa}
bzhed pa yin|is understood, are enumerated, is regarded
bzhed pa yin te|it is held that
bzhed srol|custom
bzhed tshul gcig pa|identical view [on this point]
bzhed tshul|position [philosophical], point of view; position
bzheng ba|to raise, erect, stand up, to manufacture, compose, to draw up, frame, write, print
bzheng|erected
bzhengs bskrun gnang|started building
bzhengs bzhin du ma btud par phyag pus mor slebs pa|standing straight his hands reach to the knees. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
bzhengs bzhugs|sku'i + - your presence
bzhengs pa|{bzhengs pa, bzhengs pa, bzhengs pa, bzhengs} trans. v.; written [books--], produced [texts--]. to rise, arise, get up; emerge; to be created, made
bzhengs pa|sku + - made an image
bzhengs pa|to erect
bzhengs pa|was built
bzhengs|sang, arise, arouse yourself, composed, {glur pa} he --this song [of.], constructed; manifested; arose
bzhengs shig|arise!
bzhengs stabs|standing posture
bzhengs te|was built
bzhengs tshe|when he stands up
bzhes pa|h. of len pa - to accept
bzhes pa|pf. of {bzhes pa}; ft. of {bzhes pa}; {bzhes pa, bzhes pa, bzhes pa, bzhes} trans. v. to accept/ partake; to take, receive, accept, to seize, confiscate, proclaimed, accept; take, receive
bzhes shig|partake, please at
bzhes shu|apple
bzhes|take, accept; imp. of {bzhes pa}; food and drink/ to wear; put on [clothes]. wear, wore, to accept [--precepts], worn, reaching the age of. {bcu bzhi tshe} when ---fourteen
bzhes tshul|interpretations
bzhi bcu|forty
bzhi bcu po|fortieth
bzhi brgya pa'i 'grel pa|Chandrakirti's "Commentary on the Four Hundred"
bzhi brgya pa|name of text, Aryadeva's "Four Hundred Verse Treatise]
bzhi bzhir|four by four
bzhi cha sum bral|four parts without three, "The 4 without the three. Syn {dus bzhi mnyam ma nyid} nice definition by Kongtrül
bzhig|to come unfastened
bzhi ka|all four
bzhi khri brgyad stong|forty-eight thousand
bzhi khri|forty thousand
bzhi mnyam|shit
bzhin|according to; face; in accordance with; line, as, like, similar to, face, likeness, image, verb +o. While -ing, while it is. face, countenance; verb + bzhin - progressive tense
bzhin|as, while {gsungs bzhin} - as the Buddha taught}
bzhin bzang|handsome
bzhin bzang ma|beautiful-faced one
bzhin du|even though; while, {'khor} ever it turns, -ing, forms the present continuous tense of verb. accordingly; similarly/ likewise. although/ while being ..
bzhin du nye bar|yet; "nearly like"
bzhin du spro nyan pa|to listen joyfully, form adverb of adjective
bzhin gyi dkyil 'khor|the mandala of his face
bzhin legs ma|noble face, beautiful face, good proportioned countenance, noble countenance
bzhin mdangs 'dzum pa|to smile, keep a smiling face
bzhin mdangs|facial radiance
bzhin ras|one's appearance/ the face
bzhi pa'i dbang|{dbang bzhi pa} fourth empowerment
bzhi pa'i dbang|fourth empowerment
bzhi pa'i dbang|the fourth abhisheka, empowerment
bzhi pa la 'jug pa thabs dang bcas pa|one of the {chos bcu bzhi} fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}
bzhi sde|Shide, Lhasa
bzhis khyogs kyi khri la khur|carried on a litter borne by four men
bzhi tshan|fourfold
bzho ba|ft. of {'jo ba}; to milk
bzho ba|{'o ma bzho ba} to milk [a cow]
bzhod|imp. of {bzhad pa}
bzhogs pa|pf. of {'jog pa}
bzhon ma|milking cow
bzhon pa|conveyance {bla ma'i stan dang bzhon pa} the teacher's seat and his conveyance
bzhon pa|ft. of {zhon pa}; pf. of {zhon pa}; riding mounts, riding-beast, carriage, vehicle
bzhor|imp. of {bzhar ba}
bzhos pa|pf. of {'jo ba}
bzhu ba|{bzhu ba, bzhus pa, bzhu ba, bzhus} trans. v.; ft. of {bzhu ba}; burned, to melt
bzhud|departed; (h) to depart, leave, go; to leave, to depart, go
bzhud de thal|. has gone
bzhud nas 'gro|go on to
bzhud pa|departure; to go away, to depart; {bzhud pa, bzhud pa, bzhud pa, bzhud} intr. v
bzhud pa|left for ...; {nyi ma phar bzhud pa} sunset
bzhud par dgongs|intend to leave, depart
bzhud song|left, went away
bzhugs byang|list of books, index; sm.{dkar chag}
bzhugs du gsol|please enter me [in and accept me]
bzhugs 'dug|was sitting
bzhugs gdan brdzi ba|to tread on his cushion
bzhugs gdan|(h) seat, pillow
bzhugs gnas|abode
bzhugs gnas|abode of pure presence
bzhugs gnas|dwelling; dwelling place; (h) couch; seat
bzhugs gnas|dwelling place
bzhugs gnas gang yin|where is your home?
bzhugs gsol|request to be seated; [detailed expl., Light of Wisdom, Vol. 2, page 122]
bzhugs gsol|request to take seat; the request to take seat
bzhugs khang la phyags dar byed pa|to sweep his room
bzhugs khri|throne (h)
bzhugs|live {chos kyi rgyal po de lta bu bzhugs na} If I were to live like the king of the Dharma
bzhugs ma tshugs pa|unable to remain
bzhugs mdzad ba|to sit
bzhugs mdzad pa|seated
bzhugs pa|{bzhugs pa, bzhugs pa, bzhugs pa, bzhugs} intr. v.; to exist, be prevalent; reside, to dwell, to stay, life, remain, to sit; remain; containing; alive to sit/ stay/ dwell/ remain/ be present; to remain; to house - bzhugs pa'i gtsug lag khang - a temple that houses ..
bzhugs pa'i dus na|when he sits
bzhugs pa'i tshe|while residing
bzhugs pa|resided, lived
bzhugs par gsol ba|was asked to stay, dwell, dwells in the essence of my mind, residing, remained [in the refuge of mind]
bzhugs pa|to remain
bzhugs pa|to remain; h of {gnas pa}
bzhugs sa|place of residence, living quarters, herein, it is said, entitled
bzhugs so|this is; 'is herein contained'
bzhugs stangs gsum|the three postures / ways of sitting [in Tögal practice]
bzhugs stangs|posture, [bearing]
bzhugs stan|seat (h)
bzhugs|stay, remain, dwell, reside
bzhugs su gsol ba|to request to remain; install
bzhugs tshul|the nature and workings [of.], posture, the way of existing, the way it is. posture, sitting position
bzhugs|was residing
bzhur ba|to strain, filter, to melt; {bzhur ba, bzhur ba, bzhur ba, bzhur} trans. v
bzhur 'gro ba|to flow
bzhus dag par pa|transcribed correctly
bzhus|melt; imp. of {bzhu ba}
bzhus pa|pf. of {gzhu ba}; pf. of {bzhu ba}
bzhu|to copy; to smelt, refine
bzi ba|{bzi ba, bzi ba, bzi ba} intr. v.; drunken
bzi|drunken fit, intoxication, stupefaction
bzla ba|consecrate, recitation, mantra recitation, repeat; to recite; to resolve; ft. of {zlo ba}
bzla ba'i dmigs pa|visualization for reciting
bzla|reciting
bzlas brjod byed pa|to recite prayers and mantras
bzlas brjod kyi kho na nyid|thatness of recitation. One of sngags kyi yan lag lnga
bzlas brjod kyi kho na nyid|thatness of recitation. The five aspects of Mantra: The thatness of deity is the relative bodhichitta. The thatness of self is the body mandala. The thatness of guhya-mantra is the placement of the seed-syllable and the mantra-chain in the center of the heart. The thatness of recitation is the repetition of the root mantra, essence mantra and quintessence mantra. The thatness of emanation and absorption is the emanating and reabsorbing of light rays from the seed-syllable. 
bzlas brjod la mi ltos pa'i bsam gtan|dhyana that is independent of chants and recitation
bzlas brjod|recitation (of mantras)
bzlas|consecrated, recitation; recite
bzlas dmigs so so|particular recitation-visualization
bzlas dmigs|visualizations for recitation
bzlas pa bzhi|recitation, four types. The recitation that is like the moon with a garland of stars is also known as the 'arrayed recitation.' The recitation that is like a swirling fire-brand is also known as the 'conveyed recitation.' The recitation that is like sending out the king's emissaries is also known as the 'emanated and absorbed recitation.' The recitation that is like a beehive broken open is also known as the 'space-pervading recitation.' 
bzlas pa gsum|1) {'gogs bzlas}. 2) {rdor bzlas} 3) {ngag bzlas}
bzlas pa'i dzap dgongs|intent of recitation
bzlas pa'i rim pa|Recitation stage. The part of sadhana practice which covers mantra recitation
bzlas pa|pleaded
bzlas pa|Recitation. The part of sadhana practice which covers recitation of a mantra
bzlas pa|said
bzlas pa|told
bzlas pa|to recite, recount; recite, to reconcile, repeated. recitation; pf. of {zlo ba} recitation, chant; mantra repetition; to repeat mantras
bzlog|1) to reverse. 2) to ward off, cast back, away, turn away, drive out. 3) to refute. 4) exorcize, the contrary, the reverse
bzlog du gsol|Please dispel.bzlog med pa - unavoidable
bzlog|exorcism
bzlog ma nus pa|I could not resist
bzlog med|irreversible
bzlog med|irrevocably
bzlog nyid|the reverse
bzlog pa bgyi ba|to perform repelling rituals
bzlog pa|converse
bzlog pa|deter {dge ba las bzlog pa'i las la brtson pa} exertion in actions which deter one from virtue
bzlog pa dka' ba|difficult to cast away, ward off, turn back
bzlog pa dka'|impossible to turn back, have a hard time controlling
bzlog pa|exclusion [ggd]
bzlog pa|pf. of {zlog pa}; to exorcise; to block, refutation, turning back; ft. of {zlog pa}
bzlog pa|practices for preventing harmful spirits
bzlog pa|to change [someone's mind] {gal te rang gi nus pas ma dad pa dang smod pa sogs bzlog nus na} if you are capable of changing the attitude of anyone who has no faith in him or who disparages him
bzlog pa|to overcome
bzlog phyogs|MSS: opposing position [mss]
bzlo|passing beyond
bzlos pa|proclaiming
bzlug pa|ft. of {zlug pa}
bzlugs pa|pf. of {zlug pa}
bzlum pa|ft. of {zlum pa}
bzlums pa|pf. of {zlum pa}; to combine, combined
bzo|1) to make, do, work, labor, produce, manufacture, fabrication, fabricate. 2) to ask for; imp. of {gzo ba}; made, created
bzo ba|arts
bzo ba'i sprul pa|emanation of artistry
bzo ba'i sprul pa|emanation (who benefits) through artistry/ artistic expression; nirmanakaya artist; emanation of artistry
bzo ba'i sprul sku|emanation of artistry; created nirmanakaya
bzo ba|put up, over, build; {bzo ba, bzos pa, bzo ba, bzos} intr. v.; pf. of {gzo ba}; ft. of {gzo ba}; ft. of {bzo ba}
bzo bcos brgyab pa|to amend, alter
bzo bcos btang ba|to repair
bzo bcos byed pa|1) to change, transform, alter, revise. 2) to repair, mend
bzo bcos byed pa|gsung la bzo bcos byed pa - reinterprets what the guru says, changing it
bzo bcos|fabrication
bzo bcos ma byas pa|neither correct nor modify
bzo bcos ma byas pa|not tampered with
bzo bcos rgyab pa|to alter
bzo bcos rgyab pa|to repair
bzo bcos|to correct, alter, correcting, contrivance, fabrication, creating artificial
bzo bkod pa phun sum tshogs pa|perfectly designed and executed
bzo bo|artificers; builder, architect
bzo bo|craftsman
bzo bor bskos|appointed as craftsman; {brgya byin gyis bi shwa karma bzo bor bskos te} Sakra appointed Visvakarman, the master craftsman of the gods, to build
bzo bo sku|{bzo pa sprul sku}
bzo bo sprul sku|{bzo ba'i sprul sku}
bzo chas|tool[s]
bzod|adequate, consent to, to bear, stand, endure, suffer
bzod blag med|unbearable, irresistible
bzod bsran che ba ka ba lta bu|like a pillar, untiringly bear any load; be ready to bear anything, like a pillar
bzod bsran|patience, forbearance
bzo dbyibs|design, shapes, forms, figures, image, shape, shaped like [such and such]
bzod bzhes|Forgive!
bzod dka' ba|unbearable
bzod dka'i sdig gdung|stricken by the torment of unbearable misdeeds
bzod dka'|unbearable
bzod du med pa|irresistible [bliss]; unbearable [suffering]
bzod glags mad|to run after
bzod glags med pa'i sems|cannot bear x {nyin zhag kha shas tsam zhig bzod glags med pa'i sems mdza' ba'i lang tshos blo gros kyi mig long} We cannot bear to be away from our lover for even a day; with minds distracted in such a way, we are blind to wisdom.
bzod glags|to tolerate, bear, support; endure
bzod gsol|bshags pa - apology, confession
bzod gsol|requesting forgiveness
bzod gsol zhu ba|to ask forgiveness, apologize; Syn {dgongs sel zhu ba}
bzod ldan|patient
bzod mchog|abbr. of {bzod pa chos mchog}
bzod med|overwhelming, overwhelm
bzod pa|bram ze de'i sdug bsngal ma bzod par - could not bear the brahmin's suffering
bzod pa bsgom|be tolerant; meditate on patience
bzod pa bsgom pa|contemplating patience
bzod pa bsgoms pa|to be patient
bzod pa bsgoms pa|to cultivate patience
bzod pa bsgoms pa|to have trained in patience
bzod pa bstan pa|training in patience
bzod pa dang ldan pa|endowed with patience
bzod pa dang shes pa|patient acceptance of cognition
bzod pa dka'|unbearable
bzod pa gsum|1) {gnod pas mi mjed pa}. 2) {chos la nges sems sam mi skye ba'i chos la bzod pa} 3) {sdug bsngal la ji mi snyam pa'i bzod pa}
bzod pa'i go cha gyon pa|to don the armor of patience
bzod pa'i go cha|the armor of patience
bzod pa'i phar phyin rdzogs pa|perfecting the paramita of patience
bzod pa'i rten|catalyst for developing patience
bzod pa'i yon tan ni gzung bar bya|Be patient!
bzod pa|{khro ba spangs pa}, {bzod pa, bzod pa, bzod pa} intr. v.; forgiveness, patience, forbearance, acceptance, to suffer, bear, endure, tolerance, receptiveness. one of the {phar phyin drug} the six paramitas. forbearance/ patience; to forbear/ be patient/ exercise forbearance; (phase of) patient acceptance; 1) forbearance. 2) tolerance, patience. 3) to bear, endure. 3) forgiveness, ex. {bzod par bzhes 'tshal} Please forgive! 4) acceptance; receptiveness. Ex {mi bzod} can't bear it
bzod pa|ma bzod - could not bear
bzod par bya dgos snyam du|vowing to bear
bzod par bya|I must bear!
bzod par bzhes|please bear with me!
bzod par dka'|difficult to bear
bzod par gsol ba|to request forbearance / forgiveness
bzod par gsol|please forgive!, to ask for forgiveness, requesting tolerance
bzod pa sgom pa|to practice patience, train in being forbearing
bzod pa sgoms|cultivate patience!
bzod pa sgoms shig|ex {kun la bzod pa sgoms shig} cultivate patience toward everyone!
bzod pas khong khro'i rdul sel ba bdud rtsi'i char lta bu|like a rain of nectar that clears the dust of anger through patience
bzod pa|the practice of patience, to bear
bzod pa|to accept {ma bzod pa} unable to accept
bzod pa|to bear, able to stand / tolerate
bzod pa|to endure
bzo 'dra zhig 'dug|to appear as, seems to be, have the appearance of
bzod sgom byed pa|to be patient, restrain oneself
bzod sgom|forbearance
bzod sran|patient, tolerant
bzod thabs med pa|overwhelming; unbearable, overwhelming
bzo gter|an arts/creativity treasure
bzo'i bye brag bco brgyad|[TRS 64-4]
bzo'i gnas|arts and crafts
bzo'i gnas|arts; craft, the study of arts and crafts, creation, sciences
bzo las|industry
bzo lta|appearance
bzo lta|chos pa'i bzo lta yod pa - outwardly, to look like true Dharma practitioners
bzo lta|manner, shape, look, appearance; appearance
bzo lta shor ba|chos pa'i bzo lta shor ba - cease to appear as real Dharma practitioners
bzo ma byas|unfabricated, nonfabrication
bzo med|Nonfabrication. The key point in the training of Mahamudra and Dzogchen; that innate wakefulness is not created through intellectual effort
bzo med|unaffected, unforced; nonfabrication, uncontrived, non-action, uncreated, unfabricated, without constructing thoughts
bzo med|without fabrication; {ngag bzo med 'jog pa} leave your voice without fabrication
bzo mi 'chos pa|to not alter
bzo mo|female worker
bzom|tub
bzo pa|worker, artist, craftsman
bzo po sprul sku|nirmanakaya in the form of a gifted artist or master craftsman, {sprul sku gsum}
bzor btags pa sum cu|Thirty Designated Arts. These include creative techniques, writing, drawing, arithmetic, wrestling, hairstyling, deportment, elephant-riding, sword- fencing, javelin-throwing, archery and so forth.
bzo rgyal kar ma bi shva|the King of Artists Vishvakarma was the greatest artist of the Buddha's time. Three statues that he made representing the Buddha were blessed by the Buddha himself
bzo rig gnas|arts
bzo rig pa|{bzo'i gnas}
bzo rigs|craftsman, arts
bzo rigs re bzhi|sixty-four arts
bzo sbyor gyi rtags|twisted evidence [ggd]
bzos|imp. of {bzo ba}
bzo skrun byed pa|to produce, make, manufacture
bzo skyor byed pa|to amend
bzos pa|gos bzos pa - made myself a garment
bzos pa|pf. of {bzo ba}; to repair
bzos pa|to build
bzo sprul sku|created nirmanakaya
bzo sprul sku|Created nirmanakaya. An emanation of the buddhas for the purpose of converting particular beings. Sometimes statues and scriptures are also included under this type of nirmanakaya
bzo stegs|an anvil
bzo stegs bzhin du tsha grang gang yang bzod pa|to endure heat, cold and whatever else, like an anvil
bzo yi sprul sku|artisan emanation
bzung ba'i yul|perceived objects
bzung ba|protect
bzung ba|seized
bzung ba|to catch; to understand, apprehended, mental habit; pf. of {'dzin pa}
bzung|captured
bzung dran|tenacious mindfulness, a tenacious presence of mind
bzung 'dzin|apprehended apprehend, subject object fixation, subject and object. Syn {mtha' gnyis} Being and non-being. or subject and object
bzung 'dzin grangs mnyam sems tsam rnam bden pa|True Image Mind Only School of Equal Number Perceiver and Perceived
bzung|mjal nas bzung - ever since I met
bzung nas|embrace
bzung rnam|the objective aspect; litt. "held aspect"; comp with {'dzin rnam} [ggd]
bzungs dus|from that time/ beginning with that time
bzungs te|from that time, ever since/ gzugs brnyan - shadow, resemblance
bzung|taken, seized; seize, capture; fixating; pf. {zin pa} 1) to lay hold of, capture, seize, hold to. 2) reached out. 3) accept, consider, accepted, to take to be. 4) cling to. 5) regard. 6) maintain; held
bzur ba|pf. of {'dzur ba}; to dodge, shy away from
bzur te kher nyal byas pa|have set you apart, and you live alone
cab cab|clapping, applaud
cab cob|nonsense. 2) sound of tasting, smacking the lips; nonsense
ca co|1) chatter, clamor, chirping, inconsequential talk, twittering, noise, noise like the turbulent ocean, exclamation, noisy chatter, yelling. 2) gossiping, babbling. 3) laughter; chirping, blab, tattle, cry, shouting, bawling
ca co can|talkative, loquacious, chatty, garrulous, talky, gabby
ca co med pa|noiseless, silent, to make no exclamation or noise
ca co mi mnga' ba|trustworthiness of speech. One of {ma 'dres pa bco brgyad}; not talkative, noisy of speech
ca co|restless chatter
ca co sgrags pa|loud chatter; to make loud noise, chatter loudly
ca co sgrogs pa|{bya 'di rnams kyis shing gi nags la ca co sgrogs pa} the birds in their chirps and cries are saying
ca dar|sheet, blanket, toga, shawl, plaid; a sheet, blanket, toga
ca|excrement; {ca 'dor ba} to discharge excrement
ca ga|caution, care. comp. {cag ga}
cag cag po|exact, definite
cag cag|smacking; smacking, crunching
cag ga byed pa|to take care of
cag ga|to take care of
cag ge|a little, small portion
cag|plural particle; plural particle. fut. ex. {rang cag} we, us; plural particle
cag po|miserly
ca lag|additional
ca lag|article, thing
ca lag|things, object, belongings, stuff, articles, furniture; things, object, belongings, property, stuff, articles, furniture; furniture, thing, article
cal col du|impulsively babbling, blathering
cal col mang po smra 'dod|compulsive babbling
cal col|noise, idle talk
cal gtam|idle talk, nonsense
cal le col le|Syn {cal col}
cal sgros|nonsense
cam|1) slow. 2) quiet; 1) slow. 2) quiet. 3) careful, gentle
cam bzhag byed pa|to let go. Syn {cam 'jog byed pa}
cam bzhag|total letting go
cam gyis bzhag pa|completely discarded, letting go
cam gyis|carefully, slowly, quietly
cam 'jog byed|Syn {cam bzhag byed} to give up completely
cam me|1) quiet; silence, stillness, still, quietness, quietude, soundlessness. 2) utter, complete, full
cam me ba|tranquility, calm, serenity
cam me bzhag nas cog ger bsgur|let go completely and it is fully revealed
cam me bzhag pa|to completely let go
can|1) endowed, imbued with; to have, be provided with, possess, be possessed of, be present. 2) possessor. 3) involving ..
can ce|tea-cup
cang|1) adj. comp. of cang po. 2) Abbr. of {ci yang} anything, everything, whatever. 3) thick sauce made from beans, flour, etc. 4) sound of drum, music
cang cang|tasteless, dull; tasteless, dull
cang gi smra ba|to say nothing, remain silent
cang med kyi bkag pa|nihilistic denial
cang med|nothing whatsoever, having, gaining nothing, not much. Abbr. of {ci yang med pa}; nothing whatsoever, having, gaining nothing, not much
cang med pa|nothingness
cang mi gsung ba|to say nothing at all, to remain utterly silent, {cang mi smra ba} [mss]
cang mi smra bar 'dug pa|to remain utterly silent
cang mi smra ba|said nothing {skyengs nas cang mi smra bar gzhan du song ngo} embarrassed, they said nothing and slipped away
cang nge cong nge|delicate health, weak health
cang po|Syn {gcang po} smart, clever, intelligent. Syn {gcang po} smart, clever, intelligent, skillful
cang rig|wise, knowing [everything], prudent
cang shes kyi rta|all-knowing horse
cang shes kyi rta|horse that has knowledge; horse that has knowledge, of good breed. [the manner of the all-knowing horse who knows everything and swiftly encircles everything in a moment.]
cang shes kyi rta mchog|a superb horse
cang shes pa|all-knowing
cang shes|precious; well informed, knowledgeable, intelligent, wise
cang shes skyes bu|the wise
cang te'u|Damaru. Tantric drum
cang te'u|hand-drum, chang-teu; The hand-drum, chang-teu, is a small damaru which is tall and narrow in breadth. 
cang te'u|hand drum, damaru, [usually made of wood], small drum
can min|nothing. 2) (Hashang School?)
car|1) sm. {car mar}. 2) all together. 3) always, continually
ca ra ra|sound of falling rain in high wind
car brdungs|to flatten out
ca re|continually, always
car la thebs pa|to distribute, divide
car leb|joined, put together
car mar|1) permanently, all the time, always. 2) continuously, repeatedly, one after another
car phog|1) affect suddenly, strike, immediately, strike suddenly. 2) directness, immediacy, instantaneousness
car phog tu|sudden, immediately, direct
car re|Syn {car mar}
cas cus|distorted, twisted
ca zing po|troublesome, bothersome
cem cem ma|butterfly {phye ma leb} moth
ce na|if one says so, asks so. Syn {zer na}
ce'o|so-called
cer bzhag|cer gyis bzhag pa
cer|direct. See {cer gyis / cer re}
ce re ba gcig tu lta ba|staring fixed, fixed stare
ce re ba|[very] straight, direct. {rjen ne ce re ba} pure and naked]
ce re|staring; blank; envious, jealous, wide-eyed, with bulging eyes, stare fixedly
cer grol|directly freed, direct liberation, naked liberation, instantaneous liberation, sm. {lam sang grol ba}
cer gyis bzhag pa|to place directly
cer gyis ltos|looking directly at, staring
cer gzhag pa|to place directly
cer gzhag|to place directly; direct placement
cer ltos|{cer gyis ltos} look directly
cer mthong|direct seeing, vision
cer re blta|to stare
cer re|direct
ces brjod do|so one should say
ces brjod pa|by uttering "..."
ces bya|are said to be
ces bya ba bzhugs so|entitled such-and-such name
ces bya ba|Syn {zhes bya ba}
ces bya|so-called
ces bya ste|the so-called
ces bya zhing|so-called
ces 'byung ba ltar|as mentioned in such-and-such text
ces dang|this and
ces gsung bas|when he said this
ces gsung pa ltar|As stated
ces gsungs|as was said
ces gsungs nas|having said this
ces gsungs pa'i phyir ro|since this is how it was taught
ces gsungs pa ltar|according to these words
ces gsungs pa ltar|according to this statement
ces gsungs pa ltar|as he said / stated
ces gsungs pa ltar ro|as was said
ces gsungs pas so|since this is how it was taught
ces gsungs pa|taught
ces gsungs shing|taught it to be such-and-such, and ..
ces gsungs so|so it is said
ces gsungs te|so he said
ces gsung te|pronounced these words:
ces pa|called. Syn {zhes pa}
ces pa dang|this and ..
ces pa'i bar|up to such-and-such
ces pa ltar|as he says
ces pa ltar|like that
ces pa ltar ro|like that
ces pa nas|from this and ..., from such-and-such
ces pa ni|this, the so-called
ces pa ste|this and ..
ces pas|this means that ..
ce spyang|jackal. Syn {ce cang} A kind of wolf, fox, jackal
ces so|[after end of quotation] thus, he sang, said, etc
ces sogs gsungs pa ltar|like was said / this statement
ces sogs mang du 'byung ba ltar ro|as mentioned in this and many other places
ces sogs|such-and-such and so forth
ces|so, thus, [end of quotation marks]. Syn {zhes} [occurs after final g, d, b,]; signals the beginning of a quote
ces|Thus it was that
ce|Syn {zhe / she}; which
ces zer te|he ordered
ces zhes bya ba|called such-and-such
ce'u|sucking-pipe
'cha'|1) cupboard [R]; 2) prepare; 3) establish; 4) draw up; 5) make a promise/ vow (6) always stay/ remain [place, sitting (7) chew (/ [Sgrigs lam bca' ba,...Tsul khrims bcas pa, Sha 'cha' ba, Khyis 'chos pa,.Gcig gis gcig 'cha' ba]
cha|1) the letter cha. 2) fraction, portion, share, part. 3) aspect, pair, match, side, direction, part, division, partial, choosy, mode, factor, certainty. 4) to change an adjective to its abstract noun form. 5) same, 6) onomatopoeia
chab|1) water (h), purifying water, + skyon. 2) power, dominion (h)
'cha' ba|1) {'cha' ba, bcas pa, bca' ba, 'chos} {tha dad pa}: {gsar du bzo ba dang/ gtan la 'bebs pa} to set up, formulate, base, make newly, settle, ascertain, formulate. {yig srol 'cha' ba. sgrigs lam bca' ba} to make/formulate a code of behavior/ rules/ regulations; {tshul khrims bcas pa}. 2) {khas len pa}. {dam bcas pa. khas len dam bca' ba}. 3) {'cha' ba, 'chos pa, 'cha' ba, 'chos} {tha dad pa}: {mur mur byed pa}, to chew. {sha 'cha' ba} to chew/chewing meat. {khyis 'chos pa} chewed/bitten by a dog. {gcig gis gcig 'cha' ba} to chew/bite one another/each other. {'cha' rlom pa}. 4) {'cha' ba, bcas pa, bca' ba} {tha mi dad pa}: {gtan du sdod pa'am chags pa}. {gnas 'cha' ba}. {mal 'cha' ba. dmag sgar bcas pa}. {skyil krung 'cha' ba}. {rgod tshang brag la bcas pa}. II) p. {bcas}. vi. i) to prepare, to establish, to draw up. ii) to make a promise. iii) to chew. III) i) to make, prepare, construct. ii) gnaw at, snap at.
'chab bcas bcos med|kept secret can't be restored [refers to root downfalls]
'chab bcas|hidden, concealed
chab blugs|a monk's flask [for rinsing of mouth; often enclosed in an embroidered piece of cloth]
chab blug|water pouring
cha bcas|divisible, having parts
cha bcas|whole, "part owner" [ggd]
chab cha|county in 21th cent Tibet.
chab chen|excrement (h)
chab cig|along with, at same time
cha bcu|ten parts
chab dkar|the White River [school of Bon]
cha be chob be|odds and ends, all mixed up food [no taste]
cha bgos brgyab pa|to apportion
chab gsang|toilet
chab gtor|a water torma; ritual text outlining the method for offering water (chu sbyin) and rolled dough pellets (gtor ril)
chab gtor 'jam dpal ma|ritual text by gter bdag gling pa 'gyur med rdo rje, 1646-1714
chab khang|bathroom
chab khang|toilet
chab khol ma|boiled water
chab la gsol|(h) to be drowned
chab ma|lid, valve, buckle, clasp
chab mdo|Chamdo; a district in Tibet
chab mdo|county in 21th cent Tibet.
chab mdo'i dgon pa|Chamdo Monastery
'chab med bcos yod|not kept secret can be restored [refers to root downfalls]
'chab med gsor rung|not having kept secret the breaking of the 4 roof down falls, they can be restored
'chab med|openly, without concealment
chab mig|spring (h)
'chab nyes ngos bzung ba|to recognize the fault of keeping secret [the downfalls]
chab 'og|under the sway / command of
'chab pa|{'chab pa, bcabs pa, bcab pa, 'chobs} trans. v.; {'chams pa, 'chams pa} intr. v./ {}; Concealment, to conceal, as one of the twenty sub-disturbances, [hypocrisy]. keep secret; Def. by Jamgön Kongtrül: {rang gi kha na ma tho ba bsang zhing sbed pa}
'chab pa'i ltung ba|the downfall of concealment
'chab|p. {bcabs}, f. {bcab}, to hide, to conceal, keep secret
chab rom|glacier/ ice block; glacial ice
chab rtse|buckle
cha bsal ba|eliminating parts
chabs cig|simultaneous, at the same time, in conjunction with
'chab sems|the attitude of concealment [hypocrisy]
chab srid|politics; 1) politics, {skyong}, to rule, govern, administrate. 2) kingdom; kingdom, territory
chab 'tsal|lost!
cha byad|costumes, thing, implement, instrument
cha byad dang rigs 'dra ba|corresponding implements
cha byad|the shape
cha bzhag|1) to rely, depend on. 2) for example, supposing
cha bzhag pa|to assume
cha bzhag pa|to assume, take for granted
cha can|having parts, 'divisible', denominator of a fraction
cha chen|the larger main unit of measure, made up of twelve smaller units
cha cho|comp with {ca co}
cha chung|equal units, the smaller main unit of measure, also called sor
chad|1) shortage, deficit, omission, absence. 2) penalty, fine. 3) vi. to be short, to lack, run out. 4) vi. to be cut off, broken off, to stop, cease, break, break in half, snap, fall apart, destruction, be interrupted. 5) vi. to run of 6. vi. to lose record of, lose the tradition of. 6) cessation, annihilationist views. 7) nihilism [in philosophical context of {rtag chad},]. 8) promise, engagement, agreement; end; issue forth; nihilism /stop, cut, cease; nihilism [in philosophical context of {rtag chad},]; open; separate from. To be absent
cha dang bcas pa'i rdul phran|atom with parts, particle with [parts] divisions, divisible particle
cha dang bcas|with parts, divisible
cha dang mthun pa|{cha mthun}, consequence [of a dead]
chad brtan|{chad tho} & {brtan ma}
'chad|{bshad pa} to explain/ set forth
cha dbye ba|making subdivisions
'chad byed|the act of expounding / teaching
chad cing 'jug pa'i yid byed|interrupted attention
chad don|contract
chad du|completely
'chad 'gyur|as I shall explain later, to be discussed later, to be explained [in the following]
'chad gzhi|the basis for teaching
chad had po|blank
'chad ka ba ye shes rdo rje|Chekawa Yeshe Dorje
'chad kha ba|Chekawa 1101-1175
chad lhag|shortage and surplus, deficit and surplus
chad lta ba|the view of nihilism, "ucchedavada" Skt
chad lta|Extreme of nihilism, annihilism, negative attitude, view of interruption, nihilistic view, nihilism; nihilism
chad lta|Nihilism. Literally, 'the view of discontinuance.' The extreme view of nothingness: no rebirth or karmic effects, and the nonexistence of a mind after death
chad lta phyal ba|all-pervasive nihilism [mss]
chad mar smra ba|Annihilist
chad mdo|command
chad med|without skipping some part of a sequence, continual; syn {rgyun chad med pa} continuous, constant, incessant, unremitting, perpetual, perennial, unbroken
chad mtha'|Extreme of nihilism
'chad mtha' la dbu mar smra ba|nihilistic proponent
chad mtha'|one of the {mtha' gnyis}, - two extreme views, extreme of nothingness, nihilism, discontinuation, extreme of annihilation
chad mthar 'dzin pa|annihilistic extremism
chad mthar ltung ba|to fall into the extreme of nihilism
chad mtha' sel ba|to eliminate the extreme of nihilism
chad mtha' smra ba|proponent of the extreme of nihilism
chad nas|has ceased
'chad nyan bgyi ba|to expound and study
'chad nyan sgom sgrub|teaching, learning, meditation, and [sadhana] practice
'chad nyan|teaching and listening
'chad nyan|teaching, learning and study
'chad pa|1) {'chad pa, bshad pa, bshad pa, shod} tha dad pa: to explain, expound on; interpret [the meaning], preach; 2) explanation, [critical] explanation, theoretical explanation [ggd]. 3) {'chad pa, chad pa, chad pa} tha mi dad pa: to be cut, to decay, to cease, end, stop
chad pa|be extinguished
chad pa|chad nas 'phro mi 'dod pa - grow weary and feel disinclined to continue
chad pa chod cig|may they punish me
chad pa|falling; punishment; intr. pf. of {'chad pa}; intr. ft. of {'chad pa}; born of, with; advocate of annihilation or nihilism, cessation, discontinuance, discontinuing, interrupted, expired, cut, to punish, to promise, punishment, penalty, absolute negation, nothingness, fine, {gcod}, {gtong}, to punish. To be absent
chad pa gcod du 'jug gi|you will indeed be punished
chad pa gcod pa|to punish; to execute a punishment
chad pa'i bring|Syn {yan lag gcod pa}
chad pa'i las|discontinued action
chad pa'i lta ba|nihilism, the view of interruption
'chad pa'i mtha' drug|Six ways of expounding the inner tantras; as mentioned in the rgyud gal po che: (1) According to the conventional meaning /truth (drang don), (2) Ultimate certain meaning /truth (nges don), (3) With a hidden meaning behind intelligible words which have an ordinary meaning (dgongs pa can), (4) In a explicit way, without hidden meaning (dgongs min), (5) In ordinary words of common language (sgra ji bzhin pa), and (6) in symbolic words arranged in sentences which makes no sense without a key for their understanding (sgra ji bzhin ma yin pa)
chad pa'i mtha'|extreme of nihilism, limitation of nihilistic negation
chad pa'i mtha' las grol ba|to be free from the extreme of nihilism
chad pa'i mtha' sel ba|to eliminate the extreme of nihilism
chad pa'i myang 'das|nihilistic nirvana
chad pa'i rab|Syn {me la bsreg pa dang mgo bcad pa}
chad pa'i tha ma|Syn {yul gyi mtha' la spyug pa}
'chad pa'i tshe|from a theoretical standpoint, critically speaking, from the point of view of critical examination [ggd]
'chad pa'i tshul drug|Six modes of exposition; are: body straight, the eyebrows heightened, gazing with the eyes half closed, mouth open, with the tongue extended in between the conch-white teeth, and speaking with the melodious voice of Brahma
'chad pa|lessons
chad pa ma yin|which is not annihilation
chad pa med pa|not ceasing, devoid of discontinuation, uninterrupted, without interruption
chad pa med par 'jug pa'i yid byed|continuous attention
chad pa med par 'jug pa|uninterrupted engagement, uninterruptedly
chad pa|Nothingness
'chad pa po'i ngag dag pa|the purity of the teacher's words
'chad par byed pa|to expound, teach
chad par 'jug pa'i yid byed|interrupted attention
chad par lta ba|the nihilist point of view
chad par lta ba|to view things in terms of nihilistic denial
'chad par mdzad pa|to expound, teach, explain, illustrate, interpret, construe, spell out, explicate
chad par smra ba|nihilism, nihilist, proponent of interruption; proponent of annihilation; holders of the view that everything come by itself, not from previous karma, that mind arises temporarily from the four elements and that the stream of being is annihilated at the time of death, therefore there is no point in exerting oneself on a path to achieve liberation
chad pas bcad pa|punished {nyes med chad pas bcad pa} punished an innocent one
chad pa|skal ba chad pa - the good fortune has come to an end
chad pa thong mdzod|[please] punish me!
chad pa|to not have, lack, miss, run out of
'chad|p. {chad}, 1) vi. to be cut off, be broken off / severed [ropes, relations, etc.]. 2) to die [usu. after srog) 3) also used Syn {shod}, to explain, teach, expound; teach
cha 'dra ba|like, resemblance
cha 'dra|similar
cha 'dra|Syn {cha snyoms}, similar to
'chad rtsod rtsom gsum|teaching, debating and writing
'chad skabs su|when explaining, during teachings
chad smra|abbr. of {chad par smra ba}
chad smra'i ming gi rnam grangs brgyad|eight synonyms for nihilism
chad|snapped; x {chad nas kho rang gi steng du lhung bas bsad pa yin} [The rope suddenly] snapped, [the sack] fell on the man and he was killed
chad so|a term, a time-purchase, an agreement
'chad spel|teaching and propagating
chad stong du gzung ba|to regard as a nihilistic emptiness
chad stong|nihilistic emptiness; voidness, nothingness, vacancy
chad tho bsgrags pa|to proclaim the contract /covenant
chad tho|covenant, list, record of what is missing or short or absent
'chad tshe|from a theoretical standpoint, critically speaking, from the point of view of critical examination [ggd]
'chad tshul gnyis|the two ways of teaching
'chad tshul|the way of teaching
chad yig|a written contract
'chad yul|person to whom a teaching is given
cha 'dzin|bearing the implements of ..
cha|factors, parts [ggd]
chag|1) fodder [Nas sran hral btags kyi chag ...Rta drel rnams la gzan chag ster]; 2) measure = four fingers; 3) (CH) in examining the nadis the physician's hand'i srin lag or blta gnas kyi brda
cha ga|hem, edge, border
chag brdung nyag brdung|anything without distinction, without order, limit
chag|break; dry fodder, to hatch [an egg], vi. to break, [broke, broken], damage, editing, systematizing, to decrease, minus
chag bu|a little bunch
chag chag bya ba|to sprinkle water [in order to settle the dust]
chag chag legs par 'debs la|to sprinkle water thoroughly
chag chag|settling the dust with water; x {sa phyogs phyag dar dang chag chag la sogs legs par bya zhing} sweep clean the place or room after carefully settling the dust with water,
chag chag|sprinkle; sprinkling water; sprinkle, anoint; to sprinkle/ to wash, bathe
chag chog chog|brittle
cha gcig|one pair
chag dum|broken piece, fragment, piece, crumb, scrap, bit
cha ge chi ge|not valuable [items, speech]
chag gnas zhig stong bzhi|the four aspects of creation, abiding, disintegration and voidness
chag grum bde po|brittle
cha|{. . . gi cha nas} from the point of view/ perspective of . . . ; from the aspect of . . .
chag kyog|broken
chag med|without break; uninterrupted
chag nas|broke up
chag nyams|a breach/ violation
chag nyams skong ba'i tshogs 'khor|ganachakra for mending breaches
'chag pa|{'chag pa, bcags pa, gcag pa, chogs} trans. v.; to break
chag pa|{chag pa, chag pa, chag pa} intr. v.; abated; broken vows, tuft or bunch
chag par gyur pa|has been interrupted
'chag|p. {bcags}, imp. {chogs}, to step on, walk on, visit [usu. follows zhabs) (h) to move around / about, p. {chag}, vi. to be broken
chag po|broken, a broken vessel, pot
cha grangs|fractions
chags bcas kyi blo|desirous frame of mind
chags bcas|passionate [deity]. The passionate are, for instance, Hayagriva in union with his consort Varahi. 
chags bcas|with greed
chags|be engrossed in; {lta ba la chags te} became so engrossed in gazing upon
chags bral ba|freedom from attachment, desire, bondage, indifference
chags bral|detached [deity]. The detached is, for instance, the nirmanakaya Shakyamuni.
chags bral|free from attachment, lust
chags bral gyi spyod pa|desireless conduct
chags bral lnga|five types of desirelessness
chags bral sngon song gi sangs rgyas|buddha of prior detachment
chags bral sngon song|prior detachment
chags bral yin kyang|although he lived free from attachments
chags bral yongs su smin pa|would be free from attachment
chags bzhin par|x {rnams la chags bzhin par 'chi'o} we die while still attached
chags can|attached, passionate, desirous, lustful
chags chags|to make a slopping sound [hitting in the water]
chags dang bral ba rab tu gnas pa|to fully abide in detachment
chags dang sdang ba'i blo spongs|give up aversion, anger and attachment
chag se nyag se|anything without distinction, without order, limit
chags gnas 'jig pa|creation, subsistence, and destruction
chags gnas 'jig stong bzhi|the fourfold creation, subsistence, destruction and voidness
chags gnas 'jig stong gi bskal pa bzhi|the four aeons of creation, subsistence, destruction and voidness
chags gnas 'jig stongs|Syn {bskal pa chen po bzhi}, creation, subsistence, destruction, voidness
chag sgro la bab pa|destruction
chags|keep/ lust; break [esp. in context of so-tar vows]; attachment, desire, [bondage], to crave, desire, be attracted, greed, lust, attached to, infatuated with, creation, arising, evolution, to appear, arise, change, turn into, exist, have, corruption Syn {nyams chags}, dignified, beautiful, stay, remain, attach to, to get attached to, to desire, love, to be attracted to, vi. to become, exist, change into, turn into, break [esp. in context of {so tar}, vows]; arise, appear; passionate forms; situated/ covered
chags lam|path of desire
chags lam|the path of desire, the path of passion
chags ldang rmongs gsum|passion, aggression and ignorance, passion, aggression and delusion
chags ldan|passionate, lustful
chags med dgon|Chakmey Monastery, in Kham
chags med dgon|khams + - Chagmey Monastery in Kham
chags med|Raga Asye. The 'Unattached One.' The Sanskrit name of Karma Chagmey. Chagmey Rinpoche. Syn {kar ma chags med}
chags med rin po che|Chagmey Rinpoche; alias Karma Chagmey Syn {mkhas grub kar ma chags med}
chags med sbyin pa thongs shig|generously give up ...!
chags med|Syn {chags bral}, desireless, nondesire, nonattachment, desirelessness, without attachment; [without defilement, uninvolved]
chags mi bskyed|gave rise to no desire
chags nyams|broken vows
chags 'og gi rgyal phran|vassal kings
chags pa byed|to feel desire, to desire
chags pa can|passionate
'chags pa|{'chags pa, bshags pa, bshag pa, bshogs} trans. v
chags pa|{chags pa, chags pa, chags pa} intr. v.; 1) to be attached, desire; attachment; passion, lust, desire, craving for; the desirous one [who is experiencing desire]. 2) creation, arising, evolution; (phase of) formation; to be begotten, produced, to form/ evolve; formed, produced/ arise, come forth. 3) dignified {zhi zhing chags pa} peaceful and dignified; 4) pollution
chags pa dang bral ba|detached; desireless, detachment
chags pa'i bag chags kyi dbang gis|because of their proclivities toward attachment
chags pa'i bskal pa|aeon of creation, world age of evolution, period when the world evolves
chags pa'i dus|moment of passion / desire
chags pa'i rgyal po|king of passion
chags pa'i rtsa|channel of formation
chags pa'i sa|stage of passion
chags pa'i zhags pas gzir ba|tormented by the noose of desire
chags pa lam byed pa bzhi|fourfold taking passion as path
chags pa|{ma chags pa'i sngon rol du} before our kalpa arose
chags pa med|desirelessness
chags pa med nyid|nonattachment
chags pa med pa'i gzungs dang ting nge 'dzin|desireless retention and samadhi, non-desire, non-attachment
chags pa med pa'i sgor 'jug pa|to enter the doorway of nonattachment
chags pa med pa|nonattachment, desirelessness, detachment; unbounded
chags par 'gyur ba|which will be formed / made
chags pa rnam pa bdun|seven types /aspects of desire
chags|Passionate, means semi-wrathful just like a deity for the increasing or magnetizing activities
chags pa|to be attracted to, love; draws it to, seduced, lured
chags pa|to become, turn into
chags phebs|went
chags rgyu med pa|nothing can stay / remain
chags rgyu med pa|nothing that remains, is retained
chags rten|support for sex
chags rtog gnas skabs|state of passion
chags sbyor|passionate practice, application of desire
chags sdang|attachment and aversion; likes and dislikes, love or hate, attraction and repulsion; lust or aggression, desire and anger, love and hate, passion and aggression, like and dislike, attraction and repulsion unstable emotionality; love-hate relationship; attachment-aversion
chags sdang|attachments and aversions
chags sdang bar ma|intermediate like and dislike
chags sdang byed pa|to be snared by attachment and aggression
chags sdang med pa|free from like and dislike
chags sdang 'phel|tshig phra mo res kyang chags sdang 'phel - the slightest word sparks desire or hatred
chags sdang rmongs gsum|desire, anger and delusion, passion, aggression and delusion, desire, anger and stupidity, attachment, hatred and stupidity; attraction, aversion and apathy; passion, aggression and ignorance
chags sdang rmongs sum|attachment, anger and close-mindedness
chags sdang rmongs|the 3 poisons
chags sems dang bral pa|to be free from attachment
chags sems|desire. Syn {chags zhen}, attachment to, attraction
chags sems kyis cings pa rigs bzhi|four types of being fettered by attachment
chags sems med pa|no longer had any attachment
chags sogs|desire and so forth [the other disturbing emotions]
chags spangs|free from attachment
chags spyod|intercourse, to engage in intercourse
chags sred|craving
chags thogs med|is limitless
chags thogs med pa|desireless and unhindered [free from sgrib gnyis], limitless, beginningless. Without defilement and unhindered [by dualistic knowledge] uninvolved and unhindered
chags thogs|obstruction
chags tshul|way of arising byung rim gyi gnas lugs ['Jig rten gyi chags tshul,...Grong rdal gyi thog ma'i chags tshul,...Ri klung gi chags tshul,...Gzugs dbyibs chags tshul,...Sdod khang chags tshul]
chags tshul|way of arising byung rim gyi gnas lugs, ...'Jig rten gyi chags tshul,...Grong rdal gyi thog ma'i chags tshul,...Ri klung gi chags tshul,...Gzugs dbyibs chags tshul,...Sdod khang chags tshul]
cha gsum gtor ma|name of certain ritual at the beginning of a puja
cha gsum|the three part [torma) ritual
chags yul|object of desire / attachment
chags zad|end of desire; exhaustion of attachment
chags zhen|attachment, desire, clinging, desire and yearning
chags zhen chod|sever your clingings and cravings
chags zhen|craving or attachment
chags zhen 'dzin gsum|attraction, attachment, fixation, the three etc
chags zhen gyi 'khri ba bcod pa|to sever all ties and attachments
chags zhen skyed tshad spongs shig|reject all craving as it arises!
chag|to break, be broken
chag tse|grain, granules
chag tshad|the right measure
'chag tu ong|taking a walk/ on the way
cha|(kyi) + cha - quality; aspect/ side; (component) factor; isc. point of view/ perspective; isc. what pertains to (something)
'chal|1) adulterer/ fornicator; 2) vi. to loose control [mind], to become deranged, wanton, haphazard, vain, deranged, distorted
cha la btags pa'i btags yod kyi dngos po|a thing the existence of which is an imputation of its parts, an imputedly existing thing imputed to its parts
cha la btags pa|imputing onto the parts
cha lag|ancillary practices
cha lag|auxiliary, implements, instruments; an additional practice/ liturgy; accessory/ an extra practice
cha lag bzhi|1) {rje btsun sgrol ma}. 2) {mi g.yo ba}, 3) {gsang bdag rdo rje be con}, {phyag na rdo rje}, 4) {smre ba brtsegs pa}
cha lag dang bcas pa|and auxiliary teachings
cha lag rnying pa|antique
cha lang|habit
cha las btags pa'i btags yod|imputed existence that is an imputation of parts
cha las byung ba|resulting from parts
cha las|from the side / aspect of ..
'chal ba|{'chal ba, 'chal ba, 'chal ba} intr. v.; 1) to fluctuate, be confused, 2) to distort, twist, misconstrue, falsify, violate; 3) nonsense, idle talk; total disregard [i.e. for vows etc.]; 4) irresolute, immoral. 5) vi. to loose control (mind), to become deranged/ mentally ill.
'chal ba'i tshul khrims|deranged discipline; {tshul 'chal}
chal ba|simplicity
chal|belly, abdomen
chal chel|meaningless, aimless, senseless behavior
chal chil|rba rlabs g.yo tshul, wavering, fluctuating, pulsating, fluctuation, fluctuate
chal chol|{don med chal le chol le}, meaningless, aimless, senseless behavior
chal chol|{nges med chal chol} unpredictably and randomly
cha ldan|having parts, divisible
cha le cho le|see {chal chol}
'chal gtam|wanton gossip, rumor
'chal le 'chol le|nonsensical babbling, aimless behavior
chal mar bkram|to spread evenly / uniformly
chal mar brdal ba|scatter all over
chal mar brdal|Syn {chal mar bkram}
chal mo|adulteress
'chal pa'i shes rab|deranged discrimination
'chal pa'i tshul khrims|deranged discipline
'chal pa|wanton
chal po|adulterer
'chal po|promiscuous
'chal spyod|wanton behavior
'chal tshig|wanton talk
'chal tshul gyi ltung ba cung zad byung ba|they fell somewhat from their practice
cha lugs|appearance
cha lugs|attire, dress; attributes, attire, costume, fashion, accouterments, dress, style of dress, customary ornaments; behavior; customary
cha lugs gnyis|rab 'byung dang rnal 'byor pa
cha lugs phyag mtshan sna tshogs pa|[in all their] attires and attributes
cha lugs sogs ji ltar 'dug kyang|however he might appear externally
cha ma cho|all kinds of
'cham|agreed; p. {'chams}, va.1. to dance 2) to get along, {gros 'cham} or {kha 'cham} to agree, accord with; come to an agreement 3) religious ceremonial dance; ritual dance
cha ma mchis pa|arch. vi. to be uncertain, to be unsure, to not know
cha ma mchis|vi. to be uncertain, to be unsure, to not know
cha ma yin|which is not a parts of
'cham 'bag|dancing mask
cham brdal|all-pervasive etc. Syn {yongs su khyab pa}
cham bzhag|leveled, destroyed
cham chad|destroyed
cham cham la 'gro ba|to walk around
cham cham|level; pervasive
'cham chas|dancing costume / attire
cham cig|Syn {lhan cig pa}
'cham dpon|master of dance; dancing leader, head
cha med|1) without one part of the pair, alone, single. 2) partless, partlessness; indivisible, indivisible; without different facets; absolute 3) incomparable, 4) no/without certainty, not certain, unsure; unpredictability; unknown; lack of certainty/(fore)knowledge; without a clue as to. 5) without warning. 6) Syn {rgyus med}, having no knowledge/familiarity; "unknown". {mi cha med rgyus med la blo ma bcol}, Do not trust/believe an unfamiliar, unknown man/person. ii) nges pa med, uncertain. khong gar song cha med red, His whereabouts are uncertain/unknown
cha med bor|without a trace
cha med du|without a trace
cha med gnyis|the twofold partlessness, the two partless entities: the limit of form, partless particles {gzugs mtha' rdul phran cha med}, and partless moments of consciousness {shes pa skad cig cha med}
cha med 'gog pa'i rig pa|the reasoning to refute partlessness
cha med kyi rdul|partless atoms, indivisible particle
cha med kyi rdul phran|indivisible particle
cha med|of which you know nothing at all
cha med|unpredictable; {rgyus med cha med} unfamiliar and unpredictable
'cham gos|dancing costume
cham gyis bzhag|give up
cham gyis|completely, utterly. Syn {cam gyis}
cham la 'beb pa|leveled
cham la phab pa|to cast down
cham la phab pa|to cast down/ (utterly) level
cham la phabs|conquest
cham la phab|Syn {char bcad pa}, annihilated, eliminated, abolished, destroyed
cham la phob pa|to cast down
cham la phob pa|to cast down/ (utterly) level
cham me|1) serene, quiet, slowly. see also {cam me}. 2) completely, utterly, 3) by degrees, gradually
cham me ba|serene, quiet
cha mnyam|equal, neutral
cha mnyam pa|adj. equal, perfectly proportioned, even, regular
cha mnyam pa'i the tshom|neutral, equal doubt
cha mnyam pa|state of equilibrium between
cham pa|cold, catarrh, flu
'cham pa|to accord, to agree, agreeing, agreement
cham phab|leveled
'cham po|in agreement, amiable; friendly, sympathetic, congenial, amicable, convivial, warmhearted, neighborly; pleasant and friendly: easy, agreeable, cordial, genial, good-natured, easygoing, affable, complaisant, good-tempered
chams|Comp. with {cham, cam}
chams kyis bzhag pa|to completely let go of
chams la 'bebs|to defeat, destroy
chams pa|cold, flu
'chams pa|dancer
'chams|p. of {'cham}
'chams sku|dance mask
chams tshi|allergy; {chams tshi phog pa} to have / get allergies
'chams yig|instructions on the performance of the sacred dance
cha mthun|1) aspects conducive to. 2) equal, same. 3) semi - to accord with (the aspect of). to be analogous to
cha mthun gsum|{mtho ris kyi bde ba'i ched du dge ba byed pa bsod nams cha mthun, mya ngan las 'das pa'i ched du dge ba byed pa thar pa cha mthun, sbyor lam pa'i dge ba ni nges par 'byed pa mthong lam gyi rgyu yin pas nges 'byed cha mthun ste gsum} the three kinds: i) 'aid to merit' is to carry out virtuous actions for the sake of the pleasure of the higher realms; ii) 'aid to liberation' is to carry out virtuous actions for the sake of nirvana; and iii) 'aid to ascertainment' is the virtue of the path of joining because it is the cause of ascertaining the path of seeing.
cha mthun gyi las|karmic action conducive to ..
cha mthun pa|conducive to
cham|to have done with
cha mtshon|to take as an example, use as a case in point
cha mtshungs|vi. to correspond with, to be congruent with, agree, tally with
cham yangs|pervasive
'cham yig|dancing manual / book
cha nas|from the point of view of, based on. from the perspective of
chan|boiled corn, barley
chan dra kir ti|Chandrakirti; {zla ba grags pa}
cha ngan|bad news/ slander
'chang ba|{'chang ba, bcangs pa, bcang ba, chongs} trans. v.; to hold, to keep
'chang ba|wearing
chang bsnyal ba|the beer fermenting / brewing
chang|chang, Tibetan beer, barley beer, wine, liquors, alcohol [general for any alcohol], beer, alcoholic drink, home brewed beer; liquor; wine, liquor, alcoholic drink
chang|Chang. Tibetan beer brewed from barley
chang chung|a little
chang 'gag|a vessel for storing beer
chang gi dri|x {kha yis chang gi dri la sna dang de yi ro la lce yis myongs} gain a taste for alcohol and become accustomed to drinking
chang gi nyes pa drug|[TRS 87-3]
chang gi nyes pa sum cu rtsa lnga|[TRS 88-1] spoken by the Buddha; expl
chang gi sbang ma|chang mash
chang gral|a tavern
chang khang|bar, tavern
chang khang|beer house, bar, tavern, place chang is sold, inn, pub, drinking hole
chang ma|bar maid
chang mi btung|not drink ale, to refrain from drinking alcohol
chang nge chung nge|not valuable
chang nyos nas btung ba|bought some beer and drank his fill
chang pa|drunkard, alcoholic
'chang|p. {bcangs}, f {bcang}, to hold, to keep [in mind], wield, bear, uphold, embrace
chang phor|bowl for beer
chang phud|choice intoxicating drinks, choice intoxicant
chang rag|alcoholic beverages
chang rigs|various kinds of liquor
chang rkyang|vessel for wine. Syn {chang rkyan}
chang rkyang|vessel for wine. Syn {rkyan}
chang sa|drinking gathering
chang sa rgyag pa|to marry, get married
changs bu|pinch [of food]
'changs pa|held
'changs pa|to bark; {khyi skad}
chang 'thung ba'i ltung byed|the offense of drinking alcohol
chang tshong ma|barmaid
chang tshong ma|female beer-seller/ barmaid
chang tshong ma zhig gi khyim|an inn; house of a barmaid
chang tshong|tavern owner
chang yul|a district in Tibet
chang zung|handle [of a bow]
chan pa|1) Rma'i rtsa rgyus gcod byed kyi yo byad cig; 2) [arch] hooked knife, potter's khye bo, scissors, shears
chan pa|scissors
cha pa chos kyi seng ge|Kadampa scholar, [1109-1169]
'cha'|(p. bcas) to build, establish; cupboard, p. {bcas}, va. 1) to prepare, establish, to draw up 2) to make a promise, vow. 2) ppa: {'cha'}, {bcas}, ... iii) to chew
cha phra ba|subtle parts / aspects
cha phra|subtle aspects
cha ra|oak
char babs|{nam mkha' nas me tog dkar po'i char babs} from the sky white flowers rained down
'char ba|{'char ba, shar ba, 'char ba} intr. v.; to come into view, come forth, emerge, dawn; arising, appearing, vividly. Syn {'phro ba}
'char ba'i gzhi|basis for experience
'char ba|{shar ba} to arise
'char ba|{shar ba} to arise [emphasis on "inner" arising of thoughts versus "outer" manifesting; of sensory appearances]; isc. to become apparent/ happen/ occur; isc. to experience/ be(come) aware of/ be(come) conscious of
char 'beb|bring rain; rain-making ritual
char 'bebs pa|to rain, shower, rainfall, make fall
char 'bebs|shower of rain; shower down; bringing the rain
char 'bru|a raindrop
'char byed brgyad|Syn {shar lugs brgyad}
char bzhin 'bebs pa|rains down; showers
char chen po babs pa|rained heavily
char chen po|Syn {bla ma char chen po} the great lama Char; disciple of Phadampa Sangye
char chu dus su 'bab pa|rains be timely
char chu|rain-water, rainfall, rain, heavy rain
char dkon po|drought
char dus babs|rain falls in due season
char dus|rainy season
cha rdzogs|complete
char gos|raincoat, mackintosh; mackintosh, raincoat
char gtogs pa|belonging to the category of
char gtogs|vi. to belong to, to be a part of
cha rgu|(h) hem/ shoes/ belongings (?)
char gyi rgyun|1) seasonal rain. 2) continuous rain
'char gzhi|agenda, plan
'char gzhi ma 'gags pa|unobstructed basis for experience
'char gzhi|plan, basis for manifestation; ground for the arising (of things/ appearances); (lit. plan, design) perception/ basis of manifestation/ arising, appearing
'char 'jug|self-reliant in entrusting monks to other tutors
char ka nag po|form of {gshin rje'i gshed} Yamantaka
'char ka|udagi
char khebs|raincoat, mackintosh; mackintosh, raincoat
cha rkyen|implement, condition, circumstances, factors
char lhags|rainstorm
char ltar bab|falling like rain, showering down
'char lugs|mode of arising
char mdangs|"rain shading, an unusual type of sky shading applied with vertical strokes
char med|ku ru'i yul du char med - in the land of Kuru, no rain fell
char med la char phabs|caused rain to fall during drought
char med par|no rain fell
char mi 'dra|{phan yon snga ma de dang char mi 'dra ste} the benefits of such giving are far greater than those of
char mi nye|cannot approach [the.]
char mi phod nye|does not match, equal, make up, approach, would not be matched, will not make up, do not equal even a fraction
char pa bab pa|to rain
char pa'i dus|rainy season
char phob|rain!
char phob|rain a shower!
char re|directly
char rgyun|raining continually
char rlung|rainstorm
'char rtsis|ascendant conjunction [in astrology]
'char rung|liable to appear
'char sgo dang snang cha|experience and perception
'char sgo 'gag med|unobstructed experience
'char sgo|impressions; Thrangu Rinpoche: {'char ba} perception, experience
'char sgo ma 'gags pa|unimpeded experience, 'unobstructed basis for manifestation'
'char sgo|manifestations
'char sgo|thoughts, ideas, concepts/ appearances; perception-mediums; experience, vision, perception, thought, idea, conception
char shugs|amount of rain
char|Syn {char pa}, shower, rain; into parts, rain
'char|(thought) occurrence; 1) arise, dawn, occur, come forth / up, rise, emerge, appear, manifest. 2) plan, intention
'char tshul|manner of manifesting, feeling, sensation, impression; feeling, sensation, impression; manner of arising, how it arises
char yang mi phod|doesn't approach even a fraction; is not match to
char zim bu|drizzle, soft rainfall
chas|1) clothes, garments, ornament, clothing, costume, outfit, accouterment, attribute, dress, adornments, robes. 2) to go, leave. 3) to prepare, get ready, to make preparations. 4) things, implement, requisite, tool. 5) to start off, send out. 6) {dur khrod chas}, charnel ground ornaments]. 7) disguise; 8) torma-sculpture
chas bdun|[TRS 144-1]
chas can|outfit, clothing
chas dgos|necessary to leave
cha sgam mchod gsham|cabinet shrine
chas 'gro|to go on to ...; proceed; prepares to go; makes his way through, continues on
chas 'gro|to set out (on a journey)
cha shas|a measure
cha shas can gyi gzugs can|a physical form that has individual part
cha shas can|having parts
cha shas can kyi lus|a body with parts / individual part
cha shas dang bral|without sections
cha shas du ma'i tshogs pa|a gathering of many parts
cha shas kyi rten can|meditation with a partial support
cha shas nas yang|in even a fraction
cha shas|one part; an aspect/ portion, share; [single] aspect, part, portion, section, fraction, one part, individual part, unit, trace; a part, portion
cha shas phra mo cung zad|mere trace, merest trace
chas ka|a meal, dinner
chas med pa|naked, unadorned
chas nas 'gro|go on to ...; will go on his way; see {chas 'gro}
cha snyoms|average; balance
cha snyoms|equal
cha snyoms|equal, average
cha snyoms ma snyoms|even and uneven
chas pa|{chas pa, chas pa, chas pa} intr. v.; dashing after, was preparing [to depart], prepared, to set out, set forth, depart; to depart, set forth; to go/ went
chas|prepared to leave
cha spyad|necessary things, parts
cha srol|custom
chas spras pa|to make up, dress in disguise
chas te|set off [on a journey]
chas|together
cha tsam|fraction of, part of, partially, mere
cha tsam yang|even a fraction / the slightest
cha tshad|dimensions/ proportions
cha tshad|proportions
cha tshang ba|complete
cha tshang|complete, the whole, entirely, completion
cha yod gyis|Understand this! Keep it in mind!
che 'am|{sgrib pa che 'am} Is it because my obscurations are too dense?
che ba|an elder; 1) great, big, large. 2) very 3) bigger, greater, larger, supreme, major, higher, greatness, enormous. 4) to prevail; a great man; significance
che ba|btsan zhing che ba - authority
che ba bzhi|the four greatnesses [of the teachings]. 1) {rigs kyi che ba}. 2) {mkhyen kyi che ba}, 3) {nus pa'i che ba}, 4) {grub pa'i che ba}
'che ba|{'che ba, 'ches pa, 'che ba, 'ches} trans. v.; to assure, to promise; ft. of {'che ba}
che ba 'don pa|pronounced the greatness
che ba 'don pa|to demonstrate the power of
che ba 'don|to demonstrate the power of [tummo]
che ba drug|the sixfold greatness. 1) {spyan 'dren pa'i yon bdag}. 2) {chos bsgyur ba'i gnas}, 3) {sgyur byed kyi lo tsA}, 4) {sgyur mkhan gyi pan di ta}, 5) {zhu rten gyi me tog}, 6) {bsgyur bya'i chos kyi che ba}
che ba'i bdag nyid|great personage
che ba'i mchog|see {che mchog}
che ba'i nga rgyal|Def. by Jamgön Kongtrül: {mtshungs pa las bdag lhag go snyam pa}
che ba'i yon tan bdun|the seven qualities of greatness, seven superior virtues
che ba'i yon tan|supreme virtues, qualities
che ba|nye ring che ba - to strongly discriminate between beings
che ba rnam pa bzhi|1) {rigs kyi che ba}. 2) {mkhyen pa'i che ba}, 3) {nus pa'i che ba}, 4) {grub pa'i che ba}
che ba|supreme
che ba|the eldest
che 'bring chung gsum|elementary, intermediate and highest, great, middle and small
che brjod|extolling the greatness
che bstod|eulogizing
che btsan 'gran bral|matchless might and grandeur
che btsan|majesty
che bzhi chung brgyad|the four great and eight lesser schools
che bzhi|witness, eye-witness, testimony
che che|greatness, influence
che cher 'phel ba|increase further and further
che che snyan snyan|great and famous; great fame
che ches pa|even larger
che chung|1) big and small. 2) size, greater and lesser, degree, higher or lower, extent; major and minor; size
che chung rjes mi 'gro|does not follow the size
che chung sna tshogs|of various sizes
che chung 'tshams po|of a suitable size, just right size
ched|1) for the purpose of, in order to, for. 2) specially; deliberately. 3) tiring. 4) account of, because of. 5) destined
ched|1) [specifically/ specially] [ched + verb + byed] for [the purpose of], in order to; 2) Dmigs bkar, rkang btsugs (/ Ched phan sman rigs,...Ched gnyer,...Ched spyod gnam gru,...'Di gar ched du yong ba,...Rnyog gra ched bzo,..., for, specially, on account of, because of
ched|1) [specifically/ specially] * for [the purpose of], in order to, on account of, because of; 2) Dmigs bkar, rkang btsugs (/ [,...'Di gar ched du yong ba,...Rnyog gra ched bzo]
ched brjod|see {ched du brjod pa}
ched dmigs|1) special dedication. 2) special
ched don|specific purpose
ched du|1) for the purpose/sake of, in order to, specifically, expressly, deliberately, specially, particularly, purposely, intentionally. 2) caused by
ched du brjod pa'i sde|aphorisms, one of the {gsung rab yan lag bcu gnyis}, twelve divisions of the teachings
ched du brjod pa'i tshoms|Udanavarga;: A Collection of Verses from the Buddhist Canon, Compiled by Dharmatrata, being the northern version of the Dhammapada, translated from the Tibetan of the bka' 'gyur with notes and extracts from the commentary of Prajnavarman, by William Rockhill, William; (Trubner's Oriental Series), London, 1883, 1892
ched du brjod pa'i tshoms|Udanavarga, Special Utterances. (T 326)
ched du brjod pa|Special Aphorisms; one of the 12 aspects of excellent speech {gsung rab yan lag bcu gnyis}
ched du brjod pa|the Special Utterances {gsung rab yan lag}, 12]. One of the {gsur rab yan lag bcu gnyis}
ched du bsad pa|especially killed, slaughtered [for oneself]
ched du bya ba dam pa|gzhan don du sbyor ba
ched du bya ba'i bsgom pa bzhi|the four specific trainings #
ched du bya ba'i gdul bya|specific disciples
ched du bya ba'i nges 'byang sgrub pa|purposeful definite mastery
ched du bya ba|object of intent; purposeful action; deliberately contrived
ched du bya|for the purpose of
ched du byin pa|specifically given
ched du bzung|regarded [them] as special
ched du dgongs pa|purposeful
ched du dmigs pa|a specific frame of reference, particularly meant for
ched du 'dzin|attach undue importance
ched du 'dzin pa|clinging; fixation, [deliberate] fixation, goal-oriented, deliberately fixating
ched du 'dzin|regard as special, to regard particularly [as.], deliberately fixating to grasp at particulars, goal oriented, fixation
ched du gyi stsol ba|goal-oriented effort
ched du|. . . kyi ched du - for the sake/ purpose of . . .
ched du ma dgongs pa|without deliberate intention
ched du|purposely/ deliberately/ specifically/ intentionally
ched du rjod pa'i tshoms|Udanavarga; (T 326); a collection of verses from the Buddhist canon compiled by Dharmatrata. The Udanavarga is similar in content and style to the famed Dhammapada found in the Pali canon.
ched du 'tshol|to seek eagerly
ched du 'zin|that there is something special about
ched 'dzin|clinging; fixation, [deliberate] fixation, goal-oriented, deliberately fixating
ched gnyer|1) specialized. 2) special
ched gnyer byed|to seek deliberately
che dgu|upper classes
ched kyi chos bshad pa|to explain the Dharma specifically
ched kyis|deliberately, intentionally, calculated, considered, premeditated. See also {ched du}
ched la|for that sake; deliberately
ched mngags|especially selected for, the purpose of, for the sake of
ched mngags kyis|especially, expressly, purposely, on purpose, specially
che 'dod|1) ambition, desire for greatness/glory. 2) to be arrogant; arrogance. {sdar ma yin kyang che 'dod ma byed} "Though timid, don't be arrogant."
che 'dod|desire for greatness
che 'dod|desire to become great
che don|a missive, an edict
che 'don|coming of age
che drag|too large
che ge ba|so and so, by such-and-such name
che ge mo|Syn {zhes bya ba}, so and so, by the name so and so, such a one
che ge mo zhig na|at so and so's place
'cheg pa|to cleave, to split
'cheg|p. {bshags}, f. {bshag}, to split [wood, etc.)
che 'gran|ambition, craving for greatness
che|greatest; adj. comp. of {chen po}, intense, huge, great, tall
che 'gying|self-importance
che khag|larger section
che khyad 'byed pa|to see the difference between
che khyad|greatness
'chel ba|to believe, give credit to
che long du|approximately, roughly
che long du bsdus te bshad na|to approximate
che longs|approximately
che longs|{gtso bo che longs bsdus nas} when roughly condensed, the main [classifications] are the following
chem chem|1) glittering, flashing, gleaming, glinting, sparkling, shimmering, twinkling, glimmering, scintillating,. 2) thundering, roaring, rumbling noise, the noise
che mchog he ru ka|Chemchok Heruka
che mchog he ru ka|Mahottara Heruka, the central figure of the Eight Sadhana Teachings; Chemchok Heruka, the Supreme Heruka
che mchog|Most Supreme. Chemchok Heruka. Usually identical with Nectar Quality, the chief heruka of the ratna family. Sometimes, in the case of Assemblage of Sugatas, the Most Supreme is the heruka who embodies all the buddha families
che mchog rol pa rtsa ba'i rgyud|Most Supreme Display Root Tantra. Tantra belonging to the Sadhana Section of Mahayoga; focused on Nectar Quality
che mo|great
chem|rattling sound like thunder; 1) farewell exhortation, last will. 2) {sga lhang lhang grags pa}, 3) {'od lam lam 'phro ba}
chems|1) will, last testament; 2) decrescendo (on cymbals)
'chems pa|to chew
chems se chem|rattling sound
che mthong|higher regard
chen|1) {chen po} 2) color + : bright
chen brgyad grub pa|eight common accomplishments
chen brgyad grub pa rig pa 'dzin pa chung ngu|lesser awareness-holder of the eight common accomplishments
chen chun|senior and junior
chen mo|Syn {chen po}
chen po|1) strong, great, large, big, superior, supreme, immense, massive, tremendous, noble, intense, wide, vast, numerous. 2) "the Great One"; great principle; highest (level)
chen po bdun|Def. by Jamgön Kongtrül: {dmigs pa che ba nyid dang ni/ /de bzhin sgrub pa gnyis dag dang/ /ye shes brtson 'grus rtsom pa dang/ /thabs la mkhas par gyur pa dang/ /yang dag sgrub pa chen po dang/ /sangs rgyas phrin las chen po ste/ /chen po 'di dang ldan pa'i phyir/ /theg chen zhes ni nges par brjod}
chen po bdun gyi khyad par|superiority of the seven greatnesses: Def. by Jamgön Kongtrül: {theg chen gyi sde snod rgya chen po la dmigs pa dang/ rang gzhan gnyis ka'i don sgrub pa dang/ bdag med pa gnyis ka rtogs pa dang/ bskal pa grangs med gsum du gus sbyor gyi brtson 'grus rtsom pa dang/ 'khor ba yongs su mi gtong zhing kun nas nyon mongs pa med pas lus ngag gi mi dge ba bdun gnang ba lta bu dang/ stobs dang mi 'jigs pa dang sangs rgyas kyi chos ma 'dres pa yang dag par sgrub pa dang/ lhun gyis grub cing rgyun mi chad pa'i phrin las rnams yin la/ de bdun dang ldan pa ni theg chen dang mi ldan pa ni theg dman no}
chen po bdun ldan|endowed with the sevenfold greatness
chen po bdun|sevenfold greatness
chen po bzhi|the four superiorities
chen po gsum|1) the Three Great Ones, three great views {phyag rdzogs dbu gsum}. 2) past, present and future
chen po gsum ldan|endowed with the threefold greatness
chen po'i bdag nyid|superior personage
chen po'i 'du shes|Def. by Jamgön Kongtrül: {gzugs khams kyi sas bsdus pa'i 'du shes}
chen po'i gnas skabs su phyin pa|to proceed towards the stage of greatness
chen po'i rnal 'byor|Mahayoga, Great Yoga
chen po la 'os pa'i stan la bzhugs zhing mchod pa dang rim gro bskyed do|respectfully offered the Buddha a seat and refreshments suitable for a great man
chen po lnga|the five great ones; fivefold greatness
chen po nyid rnam pa bdun|{chen po bdun} the seven superior qualities of Mahayana
chen por|greatly
chen por gyur|gone great
chen por gyur pa'i ting nge 'dzin|superior samadhi
chen po rnam gsum|the threefold greatness
chen pos|by the great
chen po stong pa nyid|emptiness of the great, immensity, voidness of the great, voidness of immensity [of the ten directions]
chen po yi chen po|very strong
chen po yun ring por mi skyo ba|the greatness of never tiring even for long stretches of time
che nyams|airs, acting grand
che nyams byed pa|to put on airs
che nyams|'gying nyams te pride Yar rgyas yong phyir che nyams spangs pa
che phar|far away
che phra bar gsum|large, small and middle
cher btang|to increase
che re bltas|looking directly, unwaveringly, fixedly, to stare directly, look unwaveringly, look wit fixed eyes
cher|excessive
cher|great, much, very, exceeding
che rgu|upper classes
che rigs|high officials
cher long dus|By the time he was of age,
cher long nas|as he grew up,
cher longs nas|now an adult
cher med|scarce
cher|mostly
cher 'os sems bskyed|most appropriate resolve [bodhichitta]
cher song ba|grew even stronger
che rtags|emblem, insignia indicating status, rank, mark of honor
che rtags kyi tshul du gsol ba|presented to him as a symbol of his greatness
che ru btang ba|to blow up, enlarge
che ru btang ba|to make bigger / larger, enlarge, broaden, widen
che ru ma song ba|had grown no greater
che sa|CM: i) mtho ba'i phyogs sam go sa mtho ba, a high position or a high rank. ii) che ba'i gras. [mss]
ches che ba|greater, further, larger
ches cher|ever greater
ches cher|greatly, widely, very much
ches dga'i ba|intense joy / bliss
ches dman pa|extremely low
ches|extremely, too, so, much more, intense, great, much more, very, intense, great; so/ very
ches gsal ba|deeply illuminated
ches gsal bar mdzad pa|to strongly illuminate
che shod|eldest
'ches|imp. of {'che ba}
ches khyad par du 'phags pa|exceedingly superior
ches khyad par du 'phags pa|exceptionally eminent
ches khyad par|specially
ches lhag pa|greater, very much, extremely; far superior
ches lhag|superior
ches mchog tu gyur pa|became even greater
ches mi 'os pa|objectionable
ches pa|{ches pa, ches pa, ches pa} intr. v.; 1) to believe greatly, 2) so much
'ches pa|pf. of {'che ba}
ches pa|too intently; x {ha cang nang du sdud ches pa dang} do not focus too intently
ches 'phags pa|superior
ches rgyas pa skye ba|increased growth
ches shin tu dman pa|extremely inferior
ches shin tu|extremely, utmost, severe; ultimate, farthest, furthest, outermost, uttermost
che thabs|arrogance, haughtiness, glorification
che tshang|Drigung Chetsang
che tshugs bskyung ste|swallow your self-importance
che zhe|elder sister, the elder wife
che zhes|instruction to insert someone's name
che zhe|the Elder Sisters, and their retinues; Jamgön Kongtrül: the twelve Tenma goddesses who are loving and affectionate like mothers and daughters and belong to the classes of dümo, nöjin, and menmo
'chi ba blu ba'i man ngag|quintessential instructions on ransoming off death, by Ngawang Drakpa
'chi ba chos sku'i lam 'khyer|bringing dharmakaya into the experience of death
'chi ba chos skur grol ba|be liberated in the dharmakaya at death
'chi ba|death; to die; Death, dying, to die; {'chi ba, shi ba, 'chi ba} intr. v.; ft. of {'chi ba}
'chi ba dngos|the actual [experience of] death
'chi ba dran pa|to keep death in mind
'chi ba'i dug la ye shes bdud rtsi 'thungs shig|instead of the poison of death, drink the nectar of wisdom
'chi ba'i dus byed pa|to face death, die
'chi ba'i 'du shes|the notion of death
'chi ba'i dus la babs pa'i tshe|when death arrives
'chi ba'i dus|when dying
'chi ba'i 'jigs pa|the fear of death
'chi ba'i nangs pa|crossing the threshold of death
'chi ba'i rgyu|subject to death
'chi ba'i rkyen byed pa|to cause death
'chi ba'i sdug bsngal lnga|the fivefold suffering of death
'chi ba'i sdug bsngal|the misery of death
'chi ba'i sdug bsngal|the misery of death [one of the 8 kinds of suffering at the time of death [R]
'chi ba'i tshe|when dying
'chi ba med pa|1) immortality. 2) deathless, immortal
'chi ba med pa'i dbyings|deathless basic space
'chi ba mi rtag|death and impermanence
'chi ba mi rtag pa|Impermanence and death
'chi ba mthar byed|Maratika. The sacred place in eastern Nepal where Guru Rinpoche and Mandarava were blessed with immortal life by Buddha Amitayus
'chi ba 'od gsal chos sku|dharmakaya luminosity of death, the luminous dharmakaya of death
'chi ba 'od gsal dang thams cad stong pa|the luminosity of death and universal emptiness
'chi ba 'od gsal gnas lugs mngon du 'gyur|realize death as the natural state of luminosity
'chi ba 'od gsal gnas lugs|the basic nature of the luminosity of death
'chi ba 'od gsal gyi sems|the frame of mind which is the luminosity of death
'chi ba 'od gsal|the luminosity of death
'chi ba rjes dran|one of the {rjes dran drug}
'chi ba rjes su dran pa|recollection of death
'chi bar sems pa'i chos can|the dharmin the mind of death [among the six kinds of arhats [R]
'chi ba sbyong tshul|the way to train in dying
'chi bas ma bcom|spared by death, who have not yet been struck down by death
'chi bdag bdud po kho|that devil, the Lord of Death
'chi bdag bdud po|the Demon Lord of Death, the Mara of Death; the Lord of Death
'chi bdag bdud|the demon of death
'chi bdag dbang gyur|a vassal of the Lord of Death
'chi bdag 'dud po|the Lord of Death
'chi bdag gi bdud|Mara of the Lord of Death
'chi bdag gi bdud phra mo|the subtle Lord of Death demon
'chi bdag gi bdud rags pa|the material Lord of Death demon
'chi bdag gi bdud|the mara / demon of the Lord of Death, {bdud bzhi},]
'chi bdag gshin rje|Yamaraja, the lord of the death
chi bdag 'jigs su rung ba'i kha|the feared maw of death
'chi bdag las kyi gshin rje|Yamaraja, the karmic lord of the death
'chi bdag|lord of death
'chi bdag nad kyis nye bar btab pa'i tshe|when the Lord of Death strikes one down in agony
'chi bdud|demon of death
'chi blu|pay ransom; ransom ritual {glud}
'chi blu|the ritual of 'cheating death'
chib pa|mount
'chib pa|to ascend, to mount; {'chib pa, bcibs pa, bcib pa, chibs} trans. v; - {'chib, bcibs, bcib, chibs}, va. to ride (horses, cars, etc.).
'chib rgyu gnang ba|to arrive [on horse]
'chi brod|readiness to die, courage in death
'chi brod|to be joyful at death
chibs ba|Syn {chibs rta}
chibs bsgyur|a visit, journey
chibs 'gros rgyab pa|to amble
chibs|imp. of {'chib pa}; 1) imp. of {'chib}. 2) Syn {chibs pa}, riding horse; (h) horse
chibs kha bsgyur ba|riding / turning his horse
'chi bslu|ritual for "ransoming" from impending death
chibs pa|1) a horse. 2) to ride; (h) horse
chibs pa la zhon nas 'gro ba|to mount upon or ride his horse
chibs rta|horse (h)
chibs te kun tu bgrod pa|riding here and there throughout [the kingdom]
'chi chos|a teaching for the moment of death
'chi dus byon|when death comes
'chi dus kyi 'od gsal|the luminosity of death
'chi dus phan pa|what helps when death does arrive
'chi dus|when you are dying, time of death
'chi ga ma|about to die
'chi ga|the point of death
chig brgya|one hundred
chig brgyud|single transmission, transmitted from one to one
chig 'bum|one hundred thousand
chig car pa|see also {cig car pa}
chig chod|Syn {gcig chog}
chig dril bya ba'i tshul|way of practicing combined into one
chig dril bya|combine into one
chig dril|condensed into one
chig dril|confluence, unity
chig dril du|1) combined; unified. 2) vigorously
chig khri|ten thousand
chig|one
'chig pa|to bind
'chi grabs|prepare for death
chig rdzogs su blangs|received the complete [transmission of such and such] together
chig rdzogs su|complete as one, unified
chig rkya ba|singly, solitarily
chig rkyang|single, alone
chig sgril|unity, united
'chi gson|life and death, living and dead
chig stong|one thousand
chig thub|able to do [something] alone, universal panacea
chig tshal|green vegetable, singular [form of a word]
chig tshugs|solitarily
'chi ka'i bar do|bardo of dying, intermediate state of dying; the bardo of dying, period of being at the verge of death
'chi ka'i bar do|intermediate state of dying
'chi ka'i nad pa|a sick man at the point of death
'chi ka'i sems tha ma|last conscious moment at the verge of death
chi ka|wallet, knapsack
'chi kha bar do phyi ma la|At death, in the bardo, or in the next life
'chi kha bar do|Syn {'chi kha'i bar do}
'chi kha'i bar do|bardo at the time of death, bardo of dying, the intermediate state of the moment of death
'chi kha'i bar do|Bardo of dying. The period from the onset of the process of dying until the end of the three subtle dissolution stages
'chi kha ma|at the point of death
'chi kha|on the eve of death
'chi khar|at the instant of her death
'chi khar|at the moment of death
'chi khar|at the verge of dying
'chi khar|by the time of death
'chi kha sdug bsngal gyi bar do|Painful bardo of dying
'chi kha sdug bsngal gyi bar do|the painful bardo of dying
'chi kha|the moment of death
'chi la khad|about to die
'chi la khad pa|on the verge of death
'chi la nye|{'chi la ni nye} I draw closer and closer to death
'chi la thug pa|at the verge of / close to death {gzhon nu sa la nyal zhing 'chi la thug pa} the youth, close to death, was left lying on the ground
chil chi'|1) waves, flow of water. 2) shiny, glittering [of jewelry]
chil chil|shining
chi len|county in 21th cent Tibet.
chi le|to remain still
chi li li|abound
chil|imp. of {'jil ba}
chil le|shining, glistening
'chi ltas|signs of death, death omens / signs / indications
'chi lugs bzhi|Four Ways of Death. Those of dissolving into space {nam mkha'}, cremation {me dpung}, the manner of an awareness-holder {rig 'dzin}, and celestial flight {mkha' 'gro}
'chi med bde chen rdo rje'i srog|the deathless vajra life of great bliss
'chi med bdud rtsi|the nectar of immortality. Syn enlightenment
'chi med bstan gnyis g.yung drung gling pa|Chimey Tennyi Yungdrung Lingpa
'chi med chab|water of immortality
'chi med gnas|the abode of immortality
'chi med 'grub pa|will attain deathlessness
'chi med|immortality, undying, deathless, immortal
'chi med lha'i grong khyer dang mnyam pa tsam du gyur to|his land was truly equal to the eternal city of the gods
'chi med ljon shing|the tree of immortality
'chi med mdzod|Amarakosha; a metrical dictionary of the Sanskrit language by Amarasimha with its Tibetan translation made by mahapandita Kirtichandra and {yar lungs lo tsA ba grags pa rgyal mtshan}
'chi med nor phreng ma bu|the mother and child deathless jewel garland [18th century book on medical practce by by dpal spungs dbon karma bstan 'dzin phrin las rab rgyas [R]
'chi med pad 'byung|the deathless Lotus-born One
'chi med 'phags ma'i snying thig gi cha lag gtsug tor rnam par rgyal ma'i gzungs sgrub dang mchod pa'i cho ga bltas du bkod pa dri med nor bu|on uSHN'iSHavijay'a, by kong sprul blo gros mtha' yas - (1813-1899)
'chi med 'phags ma snying thig|gongter of Jamyang Khyentse Wangpo
'chi med rdo rje'i lha mo|immortal Vajra Dakini
'chi med rdo rje'i sku brnyes|who achieved the deathless vajra body
'chi med rdo rje'i ting nge 'dzin|Immortal vajra samadhi. The indestructible composure of the Buddha of Limitless Life, Amitayus
'chi med rig 'dzin|Immortal Vidyadhara. Same as Guru Rinpoche
'chi med ril bu|pill of immortality
'chi med rnga sgra'i gzungs|the Drum Sound of Immortality Dharani
'chi med rtsa gsum dril sgrub|terma by {chos rje gling pa}
'chi med sku gsum|the immortal three kayas
'chi med stobs ldan rdo rje|alias {rgyal sras gzhan phan zla ba}
'chi med thod phreng rtsal|Immortal Tötreng Tsal. Same as Guru Rinpoche
'chi med tshe'i dngos grub|the siddhi of immortal life
'chi med tshe yi dngos grub|siddhi of longevity and immortality
'chi med ye shes kyi bdud rtsis bkang ba|filled with the wisdom nectar of immortality
'chi med yul|the land of deathlessness
'chi mi srid de|it is impossible to die
'chims bza' lha mo btsan|one of the five wives of {khri srong lde'u bstan}
'chims pa|to be full, to get full
chims phu|Chimphu. The hermitage of caves above Samye in Central Tibet. Guru Rinpoche spent several years there in retreat
'chi mthar thug gi bar du|until you die; x {me tshogs spu gri'i so yang brgal nas ni 'chi mthar thug gi bar du dam chos btsal} even if you have to face blazing infernos or razor-sharp blades search for the Dharma until you die
'chi nad|fatal disease
'chi nad kyis btab pa|meeting with / catching a fatal disease
chi nang gsang ba'i bar chad|outer, inner and innermost obstacles. To explain the outer, inner and innermost obstacles: the outer obstacles are disturbances of the four elements; the machinations of the Mara of the Lord of Death and the Mara of the Aggregates; disease, famine and warfare; and the dread of rebirth, death, and the bardo. The inner are obstacles for the channels, energies and essences; the machinations of the Mara of Emotions; and the deluded perceptions of desire, anger, and dullness. The innermost are the obstacles of the deluded concepts of perceiver and perceived; the machinations of the Mara of the Divine Child; and the hindrance for the state of omniscience. [DILGO KHYENTSE]
'ching ba|1) {'ching ba, bcings pa, bcing ba, chings} tha dad pa; to bind, tie, fetter. 2) to wear (belts). 3) ensnared, bound. 4) fetters, bonds, ties; bondage. 5) a rope, cord.
'ching ba|bindings
'ching ba kun ldan|endowed with all fetters
'ching ba las grol ba|freed from the fetters / ties
'ching ba phyag rgya|accompanied by the seal which binds the practitioner to realization
'ching bar mi nus|cannot be bound
'ching bu|felt
'ching byed phyag rgya|fettering mudra /gesture
'chi nges|death is certain
'ching grol gyi bdag|lord of bondage and liberation
'ching grol las 'das pa|beyond bondage and release
'ching|p. {bcings}, imp. {chings}, to tie, bind, fetter, bond, tie, fetter, bondage
chings dang log non gyi 'khor lo|Wheel of Bonds and Suppression. Text belonging to the Sadhana Section of Mahayoga composed by Guru Rinpoche
'chings grol|bondage and liberation
chings hu|Chinese title
chings|imp. of {'ching ba}; 1) frame, outline, feature, main points. 2) intervention. 3) bond, fetter 4) imp. of {'ching}. 5) paralyze
chings lnga|the fivefold framework #
chings pa med pa|unattached {khyod la 'chings pa med par chos cis mi byed} You are unattached. Why do you not practice the Dharma?
chings pa|schemata; matrix; to embrace/ encompass
chings su bcing ba|subsumed within the principle" of ...; embracing the implications
chings su bcing ba|to apply a schema to; to embrace within a framework
chings su bcing ba|to embrace the larger scope; to apply/ provide a/ the unifying theme; to apply a paradigm/ schema to; to embrace within (its) theme/ reach; to subsume within the confines of; to be a theme that unifies . . .
chings thag|binds, fetters; {chings zhags}
chings zhags|binds, fetters; {chings thag}
'ching thag bcad pa|to cut the ties
'ching thag|fetters, binds, shackles, yoke
ching wang|Chingwang, Prince of the First Order
ching wang ngag dbang dar rgyas|Chingwang Ngawang Dargye, otherwise known as Ngakyi Wangpo
'chi nyen|danger of death, mortal danger
'chi 'pho ba dang skye ba'i mngon shes|the superknowledge of deaths and rebirths, {mngon shes},]
'chi 'pho ba dang skye ba len pa rnams|dying and transmigrating, and of taking birth
'chi 'pho ba dang skye ba mkhyen pa'i stobs|the power of knowing death and rebirth, transference of consciousness at death and birth; one of {stobs bcu}
'chi 'pho ba dang skye ba rig pa|knowledge of death, transmigration and birth
'chi 'pho ba dang skye ba shes pa|knowledge of death, transmigration and birth
'chi 'pho ba dang skye ba|the transference of consciousness at death and birth
'chi 'pho ba|death and transmigration, to die, transmigrate
'chi 'pho ba|dying and transmigrating
'chi 'pho ba'i rgyu gsum|the three causes of death and transmigration
'chi 'pho ba'i sems|the dying's frame of mind
'chi 'pho ba'i snga ltas lnga|the five omens of death
'chi 'pho ba'i snga ltas lnga|the five signs of [gods'] death and transmigration [R]
'chi 'pho dang skye ba rig pa|knowledge of death, transmigration and birth
'chi 'pho dang skye pa mngon par shes pa|the superknowledge of death, transmigration and birth
'chi 'pho ltung ba'i sdug bsngal|suffer from transience when falling from that realm
'chi 'pho ske ba|death, transmigration and birth. [mss]
'chi 'pho skye ba shes pa|knowledge of death, transmigration and birth
'chi rag bar du|until the very moment you meet with death
'chir ba|{'chir ba, bcir ba, bcir ba, chir} trans. v.; to press, to squeeze
chir|imp. of {'chir ba}
'chir|p. and f. {bcir}, imp. {chir}, to squeeze, press out
'chi rtags|Syn {'chi ltas}
'chi sa|place of death
'chi sdug mi nga'|unafraid of death
'chi sems gsum|the frames of mind when dying
'chi sems|the mind at the moment of death
'chis nges dud 'gro kyi srog blu byed pa|to ransom the lives of animals about to be slaughtered
'chi srid|death existence; one of {gnas skabs bzhi}
'chi srid|dying as a phase of conditioned existence
'chi sring|being at death
'chi tshul ston pa|gave the appearance of death
'chi|vi. to die
cho ba|to set on
cho 'brang|{rigs rus} family, race
'chobs|imp. of {'chab pa}
chod|1) imp. of {gcod}. 2) cut off, be separated, be parted. 3) vi. to reach an agreement, settlement, be settle, agreed. 4) to be able to cover distances [on journeys, etc.] through, cross, parted, separated, severed, resolved, dealt with, decided, crossed, effective, expedient. 5) shut [the gates of rebirth]; imp. of {gcod pa}; passed, traversed
chod che ba|very effective/ potent
chod dus med pa|nyin re'i nyi ma chod dus med pa - the days seem endless
chod nyid bden pa gzigs pa|to perceive the truth of reality - the reality of what simply is
chod pa|{chod pa, chod pa, chod pa} intr. v.; to be cut off, split, cut through, distinct; to cut through; to undermine/ negate; to demarcate/ outline/ divide
chod pan gyi dbang|crown empowerment
chod tshad|lhongs tshad tshar tshad chod tshad - arising of challenging experiences and their successful termination
cho ga btang ba|the ritual is performed
cho ga bzhin du khas blang pa las thob bo|obtained by means of taking the pledges according to their respective rituals
cho ga de nyid bcu|the ten natures / principles of ritual
cho ga gsum bskyed|threefold vizualization ritual; [detailed expl., Light of Wisdom, Vol. 2, page 103]
cho ga gsum bskyed|visualization through the three rituals. Three steps in visualization of a deity: seat with seed syllable, attribute, and deity
cho ga gsum|the three rites, [magical powers, mind-reading, teaching]. three kinds of ritual, according to Mahayoga: the body of the deity. in its entirety {sku yongs rdzogs}, the speech in the form of seed-syllables {gsung yig bru}, and the buddha-mind of concentration {thugs bsam gtan}
cho ga'i bya ba|ritual procedures
cho ga'i chings dang mtshams sbyor|structure and steps of a ritual
cho ga'i 'don 'grigs|performance of rites
cho ga'i lhan thabs|a collection of texts elucidating a practice
cho ga'i rim pa|Sequence of the ceremony
cho ga'i sbyor ba bdun|seven points of ritual
cho ga la gnas pa|practitioner
cho ga pa|priest
cho ga phyag len|ritual tradition, the performance of rituals
cho ga|ritual, ceremony, practice, sadhana practice, liturgy, service; ceremonies of purification, method, religious observances, rites. liturgical presentation; sadhana, ritual for worship
cho ga shes pa|priest
cho ga spyod pa|to perform a ritual
cho ga zab mo sngags kyi rgyud|Tantra of the Profound Mantra Ritual. A tantra belonging to Kriya Yoga
cho ga zla ba|{hor zla dang po},], the first month
chog bsgrigs|arranged as/ for a ritual
chog bzhag|letting be, resting freely. Syn {mi g.yo ba}, freely resting, letting be
chog chog|ready, on the verge of
chog chog|which can be easily ... verb
chog 'dzin|{chog par 'dzin pa} content, complacent
chog gam|is that enough
chog|imp. of {gcog pa} 1) vi. to be allowed, be permitted, may, can. 2) vi. to be able to, be fit to. 3) to be ready, set to do verbal action. 4) indicates assurance or promise [usu. "I will.") 5) imp. of gcog, broken, all right, sufficient, enough, permissible, admissible, allowed. 6) a ritual, practice; ritual for Vajrayana, rite for lesser yanas; also liturgy; 7) verb + chog - allowed (may) do the verb
chog khrigs|ritual arrangement; ritual arrangement; liturgical arrangement; arranged as/ for a ritual
chog khrigs su bsgrigs pa|ritual arrangement
chog mchan|an order to approve, government decree / order / ratification
chog mchan gnang ba|Syn {chog mchan 'god pa}, - to approve, ratify
chog mchan thon pa|get approval
chog mi shes|knows no end
chog mi shes pa|insatiable
chog pa byung|is enough, sufficient
chog pa|{chog pa, chog pa, chog pa} intr. v.; to be allowable/ all right/ permissible / sufficient; permissible, to be sufficient, sufficiency, sufficient; allow; to be allowed
chog pa|mi chog - won't suffice
chog par 'dzin pa|to be satisfied, complacent
chog pa|to be allowed, permitted
chog phreng|rituals
chog sgrig|liturgical arrangement
chog sgrigs|liturgical method
chog shes bsten pa|remain content, to keep content
chog shes|contentment; contentment, meek, content, satisfied, content with what one has, satisfaction, knowledge of ritual; to be content; contentment
chog shes dang tshim pa|{gser gyi ri thob kyang nam shi bar chog shes dang tshim pa med} will never be satisfied even though they obtain a mountain of gold
chog shes med|malcontent, unfulfilled
chog shes med pa|discontent, dissatisfied, never content
chog shes med pa|was not satisfied with
chog shes pa|be content; opp of {brnab sems}
chog shes pa|to be content; to know/ have contentment
chogs|to be allowed, collection. imp. of {'chag}, be broken; imp. of {'chag pa}
'chogs|to smite
chog|will do / suffice; {mi chog} that won't do
chol|1) imp. of {'chol ba} . 2) inconstant
'chol ba|{bcol ba} to enjoin/ entrust/ commission; isc. to require (of)
chol ba|{'chol ba}
'chol ba|{gsang sgo 'chol ba} to violate the bounds of secrecy
'chol ba'i khro rgyal|the 'crazy' king of the wrathful ones
'chol ba'i sgrub thabs|Ucchus.masa-dhana, by Lalitavajra {sgeg pa rdo rje}; A Method for Reaching the Maker of Chaos (Uchushma); RGYUD, Vol TSU, in the Derge Edition,
'chol ba|thrown into chaos
'chol ba|to make errors (in judgement); to be comprised (of)
'chol ba|to mix up; to make errors (in judgment); unbound, scattered, wild (wisdom, ye shes); to entrust, to make, appoint, topsy-turvy, disproportion, crazy [as in {'chol ba'i khro rgyal}; intr. {'chol ba, 'chol ba, 'chol ba} intr. v.; {'chol ba, bcol ba, bcol ba, chol} trans. v
'chol|{bcol ba} to enjoin/ commission
cho le ba|way of looking, appearance [Ri mgo tsang mar kha ba skya cho le ba zhig bab 'dug Mi de'i skra lo skya cho le ba zhig 'dug] white like snow mt or old man's hair
'chol gtam|wanton talk
chol kha|order
'chol ma|a sly, crafty woman, a dissolute woman
'chol nyog|perverted
cho lo|1) dice: gambling game; 2) officially appointed position [cho lo 'ja' sa]; 3) herb cho lo ma [R]
cho lo|dice-playing, die, dice
cho lo ris|a diagram, design
'chol pa|disorderly, dissolute, immoral, crazy, perverted
'chol|p. {bcol}, imp. {chol}, 1) to entrust with, deposit, leave in someone's charge 2) to err, make a mistake, confused, mixed up, misconstrued
chom|conquer, robbery; imp. of {'joms pa}
cho med|jap chung chung, useless silly, vain, buffoon
chom kun srung ba|protective ritual against bandits and thieves
chom pa|conquer, to be finished, accomplished; {chom pa, chom pa, chom pa} intr. v
chom po|humbled
chom rkun gyis 'tsho ba yin|we make our living by robbing others
chom rkun pa|a group of robbers
chom rkun|robbers
chom rkun|robbers, thieves
chom sgra|a loud sound like cannon-fire or thunder
choms|imp. of {'joms}; (imp. of 'joms) defeat, subdue, quell
chon|a tent; useless
cho nge 'debs pa|to wail
cho nge|lamentation, wailing
cho nges|to howl, wail, lament/ shed tears
cho ngogs|bank, shore, coast
chongs|imp. of {'chang ba}; imp. of {'chang}; retain
chongs|sems la chongs - Keep them in mind!
chong zhi|quarts
chon thag|a tent-rope
cho 'phrul bstan pa'i rtogs brjod|the story of the Performance of the Miracles
cho 'phrul bstan pa|{ngo mtshar gyi cho 'phrul bstan pa} to show their wonderful magic
cho 'phrul bzhi|four miracles. Contemplation {ting 'dzin}, consecration. or blessing {byin rlabs}, empowerment {dbang bskur}, and offering {mchod pa}
cho 'phrul chen po bstan pa|to display great miracles
cho 'phrul chen po bzhi|the four great miracles
cho 'phrul chen po'i dus chen|the holiday of the Great Miracles
cho 'phrul 'gran pa|a contest of magical powers
cho 'phrul 'gran|to compete in the power of the magical creation
cho 'phrul gsum ldan|endowed with three types of miraculous ability
cho 'phrul gsum|Three kinds of miraculous powers. The perfect deeds of a nirmanakaya buddha enacted through his body, speech and mind
cho 'phrul gsum|three miracles; three types of miraculous ability. 1) {sku rdzu 'phrul gyi cho 'phrul}, body. miraculous manifestations. 2) {gsung nges su bstan pa'i cho 'phrul}, speech. miraculous display of the doctrine. 3) {thugs kun brjod pa'i cho 'phrul}, mind. miraculous communication; three types of miraculous ability. 1) {sku rdzu 'phrul gyi cho 'phrul}, body. miraculous manifestations. 2) {gsung nges su bstan pa'i cho 'phrul}, speech. miraculous display of the doctrine. 3) {thugs kun brjod pa'i cho 'phrul}, mind. miraculous communication
cho 'phrul gyi bco lnga|the fifteenth day of the first month
cho 'phrul gyi ltad mo|a spectacle of magic
cho 'phrul gyi zla ba|Syn {hor zla dang po}
cho 'phrul|magical display
cho 'phrul mchod pa|offering performed on the fifteenth day of the first month
cho 'phrul mchod rten|the Stupa of Miraculous Display
cho 'phrul|miracle, magical display; magical tricks; magical illusion; magical show; apparition, illusion, trick, creation, power, jugglery, miracle, malicious / magical attack; magic, magical attacks, power of magical creation, paranormal psychic power; a magic trick, sorcery; spiritual/ religious miracle; miraculous/ fantastic display; machinations, phantasmagoria
cho 'phrul rnam gsum|threefold miraculous action
cho 'phrul rnam pa gsum|threefold miraculous action
cho 'phrul|sems kyi + - the magical play of the mind
cho 'phrul ston pa|to perform miracles, magic
cho 'phrul zla ba|Miracle Month
'chor|1) Syn {shor}. 2) to pursue, hunt, chase; to escape, dissipate, fade away
'chor ba|I) {'chor ba, shor ba, 'chor ba} intr. V lose, steal, carry away; bring forth . II) 1) sm. shor. 2) to pursue, hunt, chase, chase after. III) 1i) to escape, flee or steal away; to flow out, ooze; flow out, {rtsa khrag 'chor ba}, the blood exuding; {bkrag 'chor} w/o splendor, lusterless; {nor 'chor}, the money has fled; {sdom 'chor} the vow is dissipated; me la 'chor ba, to be consumed by fire; chu la 'chor ba, to be carried away by water. ii) to come out, to break forth, freq. of fire; 'khrug pa shor a quarrel, a war broke out, also of water breaking thru an embankment. iii) to go over, to pass, to be transferred. 2) pf. {bshor}, f. {gshor} to pursue, chase, go after.
'chor ba sdud ba|to bring back what is lost
cho rigs|family, race
'chor nyen|endangered
cho rol mo rol|spontaneous, unpremeditated; unpredictable; sm. {nges med}, {gang byung ma byung}
'chor po|to escape, slip, steal away, to drop from
chos|1) Dharma, reality 2) dharmas, phenomena 3) Dharma, the teaching of the Buddha; 1) dharma, phenomenon, thing, existent, [a truly real predicate, event, entity, element or ultimate constituent of existence]. 2) Dharma, [the Precious Dharma with eight qualities]. Religion. 3) the Dharma, the Teachings, the Doctrine. 4) quality, attribute, property, characteristic, ability. 5) a teaching, doctrine, text, scripture, sacred text. 6) right, virtue, duty, moral law, tenet, precept. 7) truth, order, law. 8) practice, dharma -, religious. 9) mental object, dharma. 10) religion, religious system, way of belief. 11) topic, point, principle. 12) meaning, value, sense, meaning, worth; content. 13) ex. +{'chad}, +{shod}, +{smra}, to preach, give religious teaching, +{nyan}, to hear, listen to religious teaching, +{byed}, to practice religion, live a religious life, +{zhu}, to receive religious instruction, t seek, ask for religious teaching. imp. of {'chos}, and {'cha'}, 14) mind objects, 5 of 16 aspects of the 4 holy truths. one of the {phyag rgya bzhi}, four mudras; phenomenon; factor/ element; property/ quality/ attribute; spiritual teaching/ Buddhadharma/ dharma; {don chos go bar byed pa'i gzhi} imp. of {'chos pa}; events; can that which has [certain] qualities or attributes, subject [in logic context]. phenomenon, phenomena, Dharma, teachings
'chos|1) see {bcos pa} or {'chos pa}. 2) imp. of {'cha' ba}.
chos 'bangs|spiritual subject
chos bcu bzhi|fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}
chos bcu pa'i mdo|Sutra of the Ten Dharmas; Skt. dasadharmaka-sutra, T 53
chos bcu rgyas par ston pa|to teach the ten principles extensively
chos bcu|ten qualities / teachings
chos bdag|1) Doctrine-holder; dharma master, [first 'spreader' of a terma]. doctrine-holders, lord of the Dharma, Doctrine Holder, 2) the self[-entity] of phenomena, {chos kyi bdag}
chos bdag|disciple entrusted with a teaching
chos bdag gi|of objective self
chos bdag gling pa brgyad|the eight Lingpa Doctrine Holders
chos bdag kyi phyed|the half of phenomenal self, [rdul phran cha med]
chos bdag med la snying rus gang che|the Dharma is nobody's property. It belongs to whoever has the most endeavour
chos bdag med pa|the absence of a self-entity in phenomena
chos bdag ril por 'dzin pa|the full belief in a truly existing phenomenal entity
chos bden pa bzhi'i 'khor lo bcu gnyis|the twelve spheres of the four truths of the teachings
chos bka'|a teaching
chos bka' rgya chen zab mo|the vast and profound Dharma teachings
chos blon 'gos pad ma gung btsan dang gros byas|consulting his minister of religious affairs, Go Pema Gungtsen
chos blon 'gos pad ma gung btsan|minister of religious affairs, Go Pema Gungtsen [at the time of King Trisong Deutsen]
chos blon|religious minister, Dharma official
chos bon gang yin|either Buddhist or Bönpo
chos 'brel|a Dharma link, spiritual connection
chos 'brel smon lam 'debs pa|making prayers to create a spiritual link
chos 'brel zhu ba|to establish a spiritual connection
chos 'brel zhus pa|requested teaching to establish spiritual connections, asked for a spiritual connection, asked for a teaching to establish a spiritual connection
chos brgyad khri bzhi stong|eighty four thousand teachings. Usually {chos phung brgyad khri bzhi stong}
chos brgyad ro snyoms|the equal taste of the eight worldly concerns
chos brgyad|the eight [worldly] dharmas
chos brgyud|Dharma lineage, spiritual transmission
chos brjod kyi sgra|predicate expressions; comp with {rigs brjod kyi sgra} - kind expressions} [ggd]
chos brjod kyi sgra|sounds that express the truth
chos bro 'khrab|performed Dharma dances
chos bro|performed dances
chos bro rgyab ba|religious dances were performed
chos|{bsgrub bya'i chos} conclusion [to be proven in logic]
chos bsgrub pa'i bsam blo|conceive of practising Dharma
chos bsgrub pa'i mthun rkyen|necessities for Dharma practice, everything needed to practice the Dharma
chos bsgyur ba|to change practice
chos bshad byas pa|gave them teachings
chos bshad byas pa|I taught the Dharma
chos bshad byas pa|taught the Dharma
chos bshad|Dharma teaching, to preach, to give a sermon
chos bshad|explained the Dharma
chos bshad gzhan phan nor bu|Beneficial Jewel, by Shabkar
chos bshad gzhan phan nyi ma|Beneficial Sun, by Shabkar
chos bshad gzhan phan zla ba|Beneficial Moon, by Shabkar
chos bshad kun|all my teachings
chos bshad kun bzang mchod sprin|by Shabkar
chos bshad kun bzang mchod sprin|Offering-Cloud of Samantabhadra, by Shabkar
chos bshad pa ji lta bar la sbyor ba|to apply the teachings to the letter
chos bshad pa|to teach the Dharma; gave some teaching
chos bshad rtsom pa|to compose a teaching / text
chos bskal 'chad pa|to waste the precious opportunity to practice Dharma
'chos bslad|alteration, spoiled
chos bstan pa|the Dharma he teaches
chos bstan|taught the Dharma
chos btsun|a nun
chos bya ba co kun tu bzang mo|the 'mental object and deed' Samantabhadri
chos byas pa|practicing the Dharma
chos byas pa rnams|those who have practiced the Dharma
chos byed blo byas pa|intended to practice the Dharma
chos byed blo'i ngang|entertaining fantasies about practicing the Dharma
chos byed dbang med|powerless to practice the Dharma
chos byed dbang yod pa|to be able to practice
chos byed pa|Dharma practitioner
chos byed pa|the practice of Dharma
chos byed|t practice religion, live a religious life, join a monastery
chos 'byor|spiritual wealth
chos 'byung|1) religious history, Dharma history; book on the history, origin of religion. 2) 'source of dharmas', double triangles, double triangle design
chos 'byung|{chos kyi 'byung gnas} source of phenomena/ dharmodaya/ tetrahedron
chos byung|history of Buddhism
chos 'byung lo rgyus|religious history
chos 'byung ma thang|Lower Triangular Plain, at Labchi
chos 'byung me tog snying po sbrang rtsi'i bcud|a history of Buddhism and its development in Tibet in the royal dynastic period; by {mnga' bdag nyang ral nyi ma 'od zer}
chos 'byung me tog snying po sbrang rtsi'i bcud|a history of Buddhism and its development in Tibet in the royal dynastic period; by {mnga' bdag nyang ral nyi ma 'od zer} (1124-1192)
chos 'byung mkhas pa'i sga' ston|the Dharma history, the Feast for the Learned Ones; n of text
chos 'byung mthing nag|n of text
chos 'byung ngo mtshar rgya mtsho|n of text
chos 'byung rin po che'i gter mdzod thub bstan gsal bar byed pa'i nyi 'od|Illuminating Sunlight, a Dharma History by Longchen Rabjam 1308-1363/4. Two volumes. The author quotes his name as being Gyalsey Tukchok Tsal (rgyal sras thugs mchog rtsal)
chos 'byung|source of phenomena
chos bzang|1) excellent Dharma practice, good Dharma. 2) noble qualities
chos bzang lha'i 'dun sa|[dome where Indra teaches the Dharma], situated southwest on Mt. Sumeru
chos bzang rin po che|Chözang Rinpoche ( 18-19th cent.), abbot of Kyirong Samten Ling
chos bzhi bstan pa'i mdo|Sutra Declaring the Four Qualities
chos bzhi ma|the Four Dharmas
chos bzhin bskyangs|{yul phyogs chos bzhin bskyangs} protecting the whole of the land with the Dharma
chos bzhin byas pa|act in accord with the Dharma
chos bzhin du sgrub par byed pa|to practice in accordance with the Dharma
chos bzhin nus pa|able to practice in accordance with the Dharma
chos bzhin|spiritual, correct, in accordance with the Dharma
chos bzhin spyad|x {chos chos bzhin ma spyad na chos kyis slar ngan song du 'gro ba'i rgyu byed} unless you practise Dharma according to the Dharma, Dharma itself becomes the cause of evil rebirths
chos bzhi pa'i mdo|the Sutra on Four Principles
chos bzod|acceptance of knowledge [of the truth of suffering.] {mthong lam skad cig bcu drug}
chos bzod chos shes rjes bzod rjes shes|see {mthong lam skad cig bcu drug} #
chos can|1) dharmin, object, a conditioned thing, 'possessing at- tributes', nature-possessor, possessing the character of. 2) apparitional reality. phenomenal quality of all things. 3) its nature is to, of a such and such nature, 4) Usually {chos ldan} religious, pious, 5) subject, that which has [certain] qualities or attributes, subject [in logic context]; subject/ phenomenon in question (debate); phenomenal entity, phenomena
chos can|1) dharmin [the basis of both dharma and reason in syllogism] [R]; 2) having the tradition; 3) religious, pious; 4) object, conditioned thing, nature-possessor, [logical] subject, that which has (certain) qualities/ attributes/ character/ nature, apparitional reality, [the phenomenal quality of] all things [R]
chos can 'ba' zhig ma|subject, mere subject
chos can 'ba' zhig pa|mere subject
chos can brjod pa'i sgra|sounds that express conditioned things
chos can brjod pa'i sgra|subject expression; comp with chos brjod kyi sgra - predicate expressions [ggd]
chos can 'gog pa|the cessation of conditioned phenomena
chos can gyi ngo bo ma grub pa|the absence of an identity in phenomena
chos can gyi snang ba|appearances of phenomenal entities
chos can gyi snang ba thams cad|all perceptions of conditioned phenomena
chos can ji snyed pa|all possibly existent things
chos can kyi mtshan ma|conditioned attributes; (conceptual attributes of conditioned phenomena)
chos can ma grub pa|subjectlessness
chos can mthun snang|commonly appearing subject
chos can mtshan ma|conditioned phenomena
chos can rang bzhin du gnas pa'i rigs|see {rang bzhin gnas rigs}
chos can rang bzhin gnas pa'i rigs|the body of form consisting of the enlightened family in which the apparition of reality naturally abides
chos can spyi'i rnam gzhag|the general presentation of conditioned things
chos can|subject, substratum [ggd]
chos 'chad pa|giving teaching
chos 'chad pa'i bla ma de nyid|the teacher who teaches
chos 'chad pa'i bla ma|the teacher who is explaining the Dharma
chos 'chad pa'i gnas dang ston pa|where the Dharma is being taught, the teacher
chos 'chad pa'i gnas de nyid|the place where the Dharma is being taught
chos 'chad pa'i phyag rgya|Mudra of expounding the Dharma
chos 'chad pa'i sgra de la gtad nas nyan dgos|listen to what is being said
chos 'chad pa|to explain the teachings, expound the Dharma
chos 'chad phyag rgya|teaching mudra, dharma-expounding gesture; expounding the Dharma mudra, the dharma expounding mudra, gesture of teaching the dharma
chos 'chad rgyu|the teaching which is to be expounded
chos 'chad|Syn {chos bshad}
chos chas|religious attire
chos chen|the greater teachings, Mahayana Dharma
chos chos bzhin ma spyad na chos kyis slar ngan song du 'gro ba'i rgyu byed|unless you practise Dharma according to the Dharma, Dharma itself becomes the cause of evil rebirths
chos chung brgya rtsa|byang chub lam gyi sgron ma sogs chos chung brgya rtsa; dpal ldan Atisha's mdzad pa (982-1054)
chos cis mi byed|Why do you not practice the Dharma? {khyod la 'chings pa med par chos cis mi byed} You are unattached. Why do you not practice the Dharma?
chos dan chos nyid rnam 'byed|by Maitreya
chos dang bstun la bgyi ba|to be in accord with the Dharma
chos dang bstun nas spyod pa|spyod lam chos dang bstun nas spyod pa - his conduct is in harmony with the Dharma
chos dang chos can|substrata {chos can} of predicates {chos} that inhere in them. [ggd]
chos dang chos ma yin pa|what is true and false
chos dang chos min 'byed pa|to distinguish right from wrong
chos dang chos nyid rnam 'byed|Discerning Dharmas and Dharmata, {chos dang chos nyid rnam par 'byed pa}
chos dang chos nyid rnam par 'byed pa'i bstan bcos|The Treatise for Discerning Dharmas and Dharmata
chos dang chos nyid rnam par 'byed pa'i 'grel pa|, one of the {pra ka ra na sde brgyad}, - the eight Prakarana of Vasubhandu
chos dang chos nyid rnam par 'byed pa|Maitreya's "Discrimination of Dharmas and Their Nature"; Discerning Dharmas and Dharmata, one of the {byams chos sde lnga}, the five books of Maitreya
chos dang gang zag|the teaching and the person
chos dang gdams ngag|{chos dang gdams ngag gi bka' drin thob pa'i bla ma} the teacher through whose kindness you received the Dharma and personal guidance
chos dang 'jig rten gang thad nas|whether worldly or spiritual
chos dang ldan pa|righteous, pious
chos dang ldan|religious, spiritual
chos dang mi mjal ba|to not encounter / come across the Dharma
chos dang mthung pa|in accord with the Dharma
chos dang mthun|of corresponding features
chos dang mthun pa|in harmony with the Dharma
chos dang 'phrad pa|to meet the Dharma
chos dang rjes su mthun pa'i chos|teachings consistent with the truth
chos dang rkyen gnyis bsdur ba|that one's Dharma keeps up with circumstances
chos dang zang zing dang mi 'jig pa sbyin pa|to give teachings, material things, and relief from fear
chos dang zang zing|spiritually and materially; {chos dang zang zing phan 'dogs} helping others spiritually and materially; giving both instructions and material things
chos dar ba'i yul dbus skyes|to have been born in a central land where the teachings flourish
chos dbang grags pa|{zhang zhung pa}
chos dbyings blo bur bral dag|dharmadhatu which has the purity of being free from temporary defilement
chos dbyings bstod pa|[Nagarjuna's] Dharmadhatu-stotra, praise of dharmadhatu
chos dbyings|Dharmadhatu, ultimate sphere, totality of being, total field of events and meanings, the sphere of Dharma, field of all events and meanings, reality field, element of [superior] qualities, dharmadhatu, realm of dharmas, {chos khams}; the dimension of all existence; the expanse of All That Is; the sphere of Dharma, expanse of all events, absolute expanse
chos dbyings 'dus ma byas|Unconditioned dharmadhatu
chos dbyings klong|the expanse of dharmadhatu
chos dbyings kyi rang bzhin|the innate nature of the all-embracing expanse of reality
chos dbyings kyi ye shes|dharmadhatu wisdom, pristine cognition of the expanse of reality
chos dbyings las mi g.yo ba|unmoved from dharmadhatu
chos dbyings mdzod|The Dharmadhatu Kosha, the Treasury of Dharmadhatu, by Longchenpa. One of the {mdzod bdun} Seven Treasuries
chos dbyings nam mkha'i klong mdzod|terma revealed by 'jigs bral bde chen gling pa - gter ston
chos dbyings ngo bo ro gcig pa|same taste [in being] dharmadhatu
chos dbyings 'od gsal stong pa|an all-encompassing void with luminous clarity
chos dbyings rang bzhin gyis dag pa|dharmadhatu which is naturally pure
chos dbyings rang grol|{nyang ston}
chos dbyings rang grol|zur thams cad mkhyen pa
chos dbyings rdo rje|{kar-ma pa} x 1604-1674
chos dbyings spros bral rig pa'i gzhal yas khang|the celestial palace of dharmadhatu awareness, free from conceptions, the dharmadhatu palace unfabricated awareness
chos dbyings stobs ldan rdo rje|c.1787-1848 - Chöying Tobden Dorje, a Dzogchen master in Domey
chos dbyings stong pa nyid kyi gnas lugs|field of events and meanings {chos dbyings lhun gyis grub pa'i pho brang}, - the spontaneously present palace of dharmadhatu
chos dbyings su bsdus pa|subsumed within dharmadhatu
chos dbyings su ro gcig pa|one taste as dharmadhatu
chos dbyings ye shes|dharmadhatu wisdom, wisdom of dharmadhatu; dharmadhatu pristine awareness; awareness of the expanse of dharma. pristine cognition of the expanse of reality. one of the {ye shes lnga}
chos dbyings ye shes lnga|the five aspects of the dharmadhatu wisdom
chos dbyings yum gyi klong|the sphere of the dharmadhatu mother
chos dbyug|cane
chos dge ba bcu|the Dharma of the ten positive actions
chos dge ba|Dharma practice
chos dge ba rnams kyi de bzhin nyid|the suchness of virtuous qualities
chos 'di'i ched du|in order to receive these teachings
chos 'di pa|these phenomena
chos dkar|bright [elements]
chos dkar po|white dharma
chos dkon cog|Syn {chos dkon mchog}
chos dkon mchog|{dkon mchog gsum},the precious dharma, the Dharma Jewel
chos dkon mchog|Precious Dharma. The truth consisting of scripture and realization
chos dmigs|observing dharmas, phenomenal focus
chos dmigs pa|1) to orient oneself towards the Dharma. 2) the object aimed at / observed
chos 'dod pa g.yeng ba|to distract someone wishing to practice the Dharma
chos 'dod pa|to yearn for teachings, to wish to receive the Dharma
chos 'doms pa|Dharma summary
chos don bka' blon|Minister of Religious Affairs
chos don 'dod thar bzhi|teachings, pursuits, pleasures and liberation {phun sum tshogs pa sde bzhi}
chos don|religious, religious affairs, matters
chos dpe|1) spiritual analogy. 2) Dharma text
chos dpe cha|the Buddhist scriptures
chos dpon|Dharma master
chos drang don la mi rton nges don la rton|rely not on the expedient meaning, rely on the definitive meaning
chos dran pa|chos ma dran - didn't think much about the Dharma
chos dran pa nye bar gzhag pa|applying mindfulness of mental objects, application of mindfulness based on (mental) phenomena
chos dran pa nyer bzhag|applying mindfulness of mental objects
chos dred|Dharma demon. A jaded, stubborn and insensitive practitioner. incorrigible practitioner
chos drin|the kindness of the teachings; thanks to the Dharma
chos drug bdud rtsi nying khu|instructions on the esoteric yogic practices of the six doctrines of Naropa according to the Kamtsang Kagyü tradition; by zhwa dmar chos kyi dbang phyug, 1584-1630, and si tu pan chen chos kyi 'byung gnas, 1699 or 1700-1774
chos drug|dpal nA ro'i chos drug the six doctrines of Naropa; Chödruk, the Six Doctrines [of Naropa]. Chödruk, the Six Doctrines [of Naropa]
chos drug|Six Doctrines of Naropa. Tummo, illusory body, dream, luminosity, bardo, and phowa. See also 'path of means' (thabs lam)
chos 'dul ba|canon of monastic discipline, the Vinaya Dharma
chos 'dul rgya mtsho'i dgongs don gsal bar byed pa tsin ta ma Ni'i 'phreng mdzes blo gsal mgul rgyan|a detailed study of the sgo mang system of pedagogical presentation of the Buddhist Vinaya; by {mkhan po blo gros rgya mtsho of bkra shis 'khyil}
chos du ma la gcig tu btag pa|to imagine multiple things to be singular
chos 'gal gyi bya ba byed pa|to commit acts that are contrary to the Dharma
chos 'gal gyi bya ba|{sgo gsum chos 'gal gyi bya ba byed tshad} anyone whose every thought, word and deed is contrary to the Dharma
chos gang zhig|a particular thing
chos gcig gi stong pa nyid|the emptiness of a single phenomenon
chos gling bde ba'i rdo rje|Chöling Dewey Dorje (17th cent.), Ratön Tobden Dorje's main teacher
chos gling sprul sku 'jig rten dbang phyug|Chöling Tulku Jigten Wangchuk (18th cent.), a disciple of Kunzang Dechen Gyalpo
chos gling thugs nor|terma on the nirmanakaya aspect of Padmasambhava
chos gnas pa nyid|that the teachings remain
chos gnyis su gnas pa|which remains as two things
chos 'gog pa|the qualities of cessation
chos 'go mthar thon pa|to finish the practices they've begun
chos gos byas pa dang ldan|wearing Dharma robes
chos gos byin rlabs|consecration of the Dharma robes
chos gos can|wearing Dharma robes, garbed in Dharma robes
chos gos dang lhung bzed bsnams nas|donned his robes, took up his begging bowl
chos gos dang lhung bzed thogs pa|took up the Dharma robes and begging bowl
chos gos|Dharma robes; formal monastic robe; the dharma robes, monk's robes, the three Dharma robes, the three robes of a monk, upper robe of a fully ordained monk
chos gos gsum pa|'triple-robe wearer', {sbyang ba'i yon tan}, 12]. owning only three robes
chos gos gsum|Three Dharma robes
chos gos kyi rgyu bdun|the seven material to be used for Dharma robes
chos gos mdzad pa|to prepare the dharma robes
chos gos rnam gsum|[TRS 58-1]; the three robes of a bhikshu; the three Dharma robes
chos gos tshad las lhag pa'i ltung byed|the infraction of exceeding the prescribed sizes for Dharma robes
chos gra|Dharma assembly
chos grags|Dharmakirti, a disciple of {phyogs gyang} Dignaga. fame of Dharma
chos grags rgya mtsho|1450-1506 - seventh Karmapa, Chödrak Gyatso
chos gral|the Dharma assembly; Dharma row
chos gral|the Dharma gathering
chos gral|x {lus chos gral du bsdad kyang} with only your body physically present in the Dharma gathering
chos grogs|dharma friend, fellow practitioner, monastic roommate, Dharma companion; spiritual companion; fellow practitioner
chos 'grub|to accomplish the teachings
chos grwa|Dharma assembly; dharma class, school for religious study, an open area where religious debates and discussions are held, read the sutras, monastic gatherings
chos gsum|1) three practices. 2) three principles
chos gsung ba|to give teachings, teach the Dharma
chos gsungs bar zhu ba phul ba|to request the teaching of Dharma
chos gsungs pa'i bstan pa|the teachings of the spoken Dharma
chos gsungs pa'i don dran|she remembered the teaching
chos gsungs pa la mi nyan|did not listen to the Dharma
chos gsung|taught the Dharma
chos gtam byas pa|talked about Dharma
chos gter|Dharma treasures; terma in the form of teachings; terma of Dharma teachings
chos gter sgo 'byed|opening the treasure gate to the Dharma
chos gtong ba|the give up the Dharma
chos gtong|bud med kyi phyir du la la chos gtong - because of women, many will give up their religion
chos gtsor byed pa|to emphasize Dharma practice
chos g.yang|spiritual wealth
chos gyi bgro gleng|1) spiritual discussion. 2) Dharma debate
chos gyis khyur|Dharma followers
chos gzugs bdag|Dharma-pretender
chos gzungs|Dharma-dharani
chos ji lta ba|things as they are
chos ji snyed pa|all possibly existent things
chos ji tsam nyan kyang|no matter how much teaching one hears / receives
chos khams bcu drug|sixteen elements of mental objects, elements of mental objects, sixteen
chos khams bdun|[2,4-5] - elements of mental objects, the seven elements of mental objects
chos khams dge ba|the pure dharma nature
chos khams|element of mental objects. Syn {chos kyi skye mched}, {thog ma med pa'i chos khams dge ba}, the void sphere of all things, the propensity for dharmas, dharma element, dhatu of mental objects, [Syn {thog ma med pa'i chos khams dge ba},]
chos khams kyi 'dus ma byas brgyad|the eight unformed aspects of the element of mental objects
chos khams kyi phyogs gcig|the one aspect of the element of mental objects
chos khams phyogs gcig|the one aspect of the element of mental objects
chos khang|chapel, temple
chos kho na mdzad par 'dug pa|worked for the Dharma single-mindedly
chos 'khor bskor ba'i dus chen|the holy day of turning the wheel of Dharma
chos 'khor bskor bar bskul ba|to request [the Buddha] to turn the wheel of Dharma
chos 'khor bskor bar bskul|We ask that you turn the Wheel of the Dharma
chos 'khor bskor ba|to turn the wheel of Dharma, promulgation of the doctrinal wheel; turned the wheel of Dharma
chos 'khor bskor ba|turning the wheel of Dharma, to teach religion
chos 'khor dang po|First Turning of the Wheel of Dharma, first promulgation at Sarnath
chos 'khor dang po|First Turning of the Wheel of Dharma. The teachings focusing on renunciation, karma, and the four noble truths
chos 'khor|dharmachakras
chos 'khor|Dharma Wheel
chos 'khor|Dharma Wheels
chos 'khor|Dharma-wheel; teaching [the dharma, religion] Dharma Centers; religious council
chos 'khor dus chen|the great festival where he (turned) the wheel of Dharma
chos 'khor gnas gsum|Three Doctrinal Centers. Samye, Lhasa Jokhang, and Tramdruk
chos 'khor gnyis pa|Second Turning of the Wheel of Dharma. The teachings emphasizing 'emptiness,' that all phenomena are devoid of a self-entity and true existence
chos 'khor gsum pa|Third Turning of the Wheel of Dharma. The last teachings of the Buddha including the sutras on the definitive meaning. The teachings by the Buddha placing emphasis on buddha nature, the unity of luminosity and emptiness devoid of constructs. third turning of the doctrinal wheel
chos 'khor gsum|the three Dharma Wheels
chos 'khor gyi rnam bshad|the various turnings of the wheel, or pronouncements of the dharma of lord buddha
chos 'khor lo|turning the wheel of Dharma, dharmachakra
chos 'khor mchod rten|Wheel of Dharma stupa
chos 'khor rgyal dgon pa|the Dalai Lama's Monastery near {lha mo bla mtsho}
chos 'khor rim pa gsum bstan pa|turned the wheel of Dharma according to three levels
chos 'khor rim pa gsum|Three Successive Promulgations of the Doctrinal Wheel. The first promulgation at Varanasi {chos 'khor dang po}, the intermediate promulgation at Vulture Peak {bar ma'i chos 'khor}, and the final promulgation in indefinite realms {chos 'khor tha ma}, Skt. Dharmachakra
chos 'khor tha ma|final Turning of the Wheel of Dharma, promulgation
chos khrims pa|disciplinarian, proctor
chos khrims pa|person in charge of discipline during a puja
chos khrims|religious laws, monastic laws, [monastic] discipline, rules and regulations
chos khri|segmented bookshelves
chos khri|throne, platform from which religious teaching or sermons are given
chos khungs btsun pa|authenticity of teachings; a pure source
chos kun|all dharmas, all phenomena, [informal:] all that exists
chos kun brtags kyi mtshan nyid|the imagined nature of things
chos kun gyi chos nyid|innate nature of all phenomena
chos kun gyi rtsa ba rang sems|your own mind, the root of all phenomena
chos kun gyi rtsa ba|the root of all phenomena
chos kun gyi stong pa nyid|the emptiness of all things
chos kun gzigs pa|who sees all things
chos kun mnyam nyid yang dag don|the real meaning of the equal nature of all things
chos kun sdom pa|the precept for subsuming all phenomena
chos kun shes nas|knowing all things
chos kun stong pa nyid|all-encompassing void
chos kyi|1) Dharmic. Of or pertaining to the Dharma; religious or pious. 2) objective
chos kyi bag chags|Dharma habit, religious, spiritual tendencies
chos kyi bdag can|... that imbue phenomena with self-identity
chos kyi bdag 'dzin|conception of/ to conceive in terms of a self-nature of phenomena; conception of a self of phenomena, objective habit
chos kyi bdag 'dzin gnyis|the two types of conception of a self of phenomena
chos kyi bdag 'dzin phra mo|subtle concept of object-identity
chos kyi bdag gi phyogs gcig|one aspect of object-identity
chos kyi bdag gi phyogs gcig rtogs pa|to realize one aspect of object-identity. Def. by Jamgön Kongtrül: {gzung ba'i don rang bzhin med par rtogs pa}
chos kyi bdag med|[Dharmanairatmya]; egolessness of phenomena; insubstantiality of phenomena; lack of a self in things; lack of reality in cognizable objects; lack of self of phenomena; no objective identity; non-self existence of all phenomena; nonexistence of a self-nature of phenomena; nonself of dharmas; objective selflessness; one of the {bdag med gnyis} two selflessness; phenomenal nonself; selflessness of dharmas; selflessness of phenomena; unreality of phenomena
chos kyi bdag med pa|the absence of an identity in things
chos kyi bdag med phra mo|subtle absence of an identity in things
chos kyi bdag med rags pa|obvious absence of an identity in things
chos kyi bdag med rtogs pa'i shes rab|the knowledge which realizes the nonself of dharmas, the prajna which realizes the egolessness of all dharmas
chos kyi bdag med rtogs pa|to realize the absence of an identity in things
chos kyi bdag nyid|the identity of phenomena
chos kyi bdag po|Lord of the Teachings, king of the Dharma, {chos bdag}
chos kyi bdag rang mtshan gyi grub pa med pa'i stong nyid|the emptiness which is the nonexistence of an independent object identity
chos kyi bdag|self of phenomena. An independent entity or inherently existent identity in phenomena
chos kyi bdag|self of phenomenon; phenomenal self, self-entity of dharmas, self-reality of phenomena, the ego of dharmas; self-nature of phenomena; Def. by Jamgön Kongtrül: {gzung ba dang 'dzin pa'i chos su brtags pa} / {phyi nang gi chos thams cad rang mtshan du bden par zhen pa}
chos kyi bdag|the identity of phenomena
chos kyi bdud rtsi myong ba'i skal ba|the good fortune of tasting the nectar of his teachings
chos kyi bgo skal la spyod pa|to enjoy one's destined share of the teachings
chos kyi bgro gleng|religious discussions; proficient in debate
chos kyi blo gros|Dharma-Mati. 1) a past buddha. 2) {gser gling pa}, guru of Atisha. 3) Marpa Lotsawa. 4) Jamyang Khyentse of Dzongsar, the second]. 5) wisdom of the dharma
chos kyi 'brel ba'i bla ma|the teacher with whom one received a ling to the Dharma
chos kyi 'brel gtam|words to form a spiritual connection
chos kyi bshes gnyen|Dharmamitra, Indian disciple of Khenpo Shantarakshita
chos kyi bstan bcos|religious treatises
chos kyi bya ba|spiritual activities
chos kyi 'byor ba|spiritual activities
chos kyi 'byung gnas|dharmodaya/ tetrahedronal source of phenomena
chos kyi 'byung gnas|the source of dharmas, chö-jung diagram
chos kyi bzod pa|the acceptance of dharmas
chos kyi bzod shes|acceptance and cognition of the dharmas [of the four truths in the desire realm]
chos kyi char|the rain of the Dharma
chos kyi chos nyid|the nature of things, the nature of a thing; {chos thams cad kyi rang bzhin nam de kho na nyid}; nature/suchness of dharmas, the dharmata of dharmas. 2) 21th cent: natural properties of matter
chos kyi cod pan|Dharma tiara
chos kyi dbang phyug|alias {brag dkar rta so sprul sku} (b. 1775); alias {mi pham chos kyi dbang phyug}
chos kyi dbang phyug|lord of the dharma, Lord of Qualities, zhwa dmar, 1584-1630
chos kyi dbyings|basic space of phenomenal reality/ dharmadhatu
chos kyi dbyings de kho na'i don|the thatness nature of dharmadhatu
chos kyi dbyings|dharmadhatu, realm of dharmas
chos kyi dbyings kyi rang bzhin dbyer med pa bstan pa'i le'u|the chapter which demonstrates the indivisible nature of dharmadhatu
chos kyi dbyings kyi ye shes|[dharmadhatu-jnana] dharmadhatu wisdom, wisdom of dharmadhatu, awareness of the expanse of dharma. one of the {ye shes lnga}, five types of pristine awareness
chos kyi dbyings kyi ye shes|Dharmadhatu wisdom
chos kyi dbyings kyi ye shes|dharmadhatu wisdom, wisdom of dharmadhatu, awareness of the expanse of dharma. one of the {ye shes lnga}, five types of pristine awareness; the wisdom of all-encompassing space, dharmadhatu wisdom
chos kyi dbyings kyi zhing khams|the buddhafield of dharmadhatu
chos kyi dbyings las nam yang mi g.yo ba|to never depart from dharmadhatu
chos kyi dbyings|Realm of phenomena. 'dharmadhatu.' Dharmadhatu, absolute expanse. expanse of reality
chos kyi dbyings su bstod pa|Nagarjuna's Dharmadhatustava, Verses in Praise of Dharmadhatu
chos kyi dbyings|Syn {de bzhin nyid} Dharma-element, Dharmadhatu, as suchness, realm of dharmas, realm of phenomena. Syn {gnas lugs gyi don}, lit. expanse of the Dharma, ultimate reality, synonym of voidness or openness, the realm of all dharmas, totality of existents, all-encompassing space, boundless space
chos kyi de bzhin nyid|the suchness of things
chos kyi ded dpon ye shes dpal|see {ye shes dpal}
chos kyi de kho na nyid|the nature of things
chos kyi de nyid|the thatness of dharmas, nature of things, the true nature of all phenomena
chos kyi dmigs pa|1) object focus. 2)spiritual aims
chos kyi dngos grub|power of teachings, the accomplishment of the teachings
chos kyi don bcu|ten meanings of the word dharma. The knowable {shes bya}, the path {lam}, nirvana {mya ngan las 'das}, objects of mind {yid kyi yul}, merit {bsod nams}, life {tshe}, scriptures {gsung rab}, material objects {'byung 'gyur}, regulations {nges}, and doctrinal traditions {chos lugs}
chos kyi don so so yang dag par rig par byed pa|to correctly discriminate the nature of things
chos kyi dung|the conch of Dharma, [the throat of a buddha].{gsung chos kyi dung}
chos kyi 'dun sa|Dharma gathering
chos kyi 'du shes skyed la rtag tu 'bad|strive always to develop awareness of the Dharma
chos kyi gegs su gyur pa|will be a hindrance to the practice of Dharma
chos kyi gnas lugs 'tshol ba bzhi|four investigations into the mode of being of dharmas, phenomena [which leads to the four parijnanas - {yongs shes bzhi},]
chos kyi grags pa|1) Dharmakirti. n. of a logician, author of {tshad ma sde bdun}. 2) {'bri gung rig 'dzin} b. 1595
chos kyi grags pa|'bri gung rig 'dzin - (b. 1595)
chos kyi grags pa|Dharmakirti. One of the great Buddhist scholars of ancient India. Seventh century master of logic from southern India
chos kyi gru chen po|the great vessel of the Dharma
chos kyi gzugs brnyan du 'gro ba|will become a "superficial practitioner."
chos kyi gzugs brnyan du 'gro|it will be no more than a semblance of the real thing
chos kyi gzungs|retention of the teachings
chos kyi 'jug sgo|the entrance door of the Dharma
chos kyi 'jug sgo|x {dad pa med na chos kyi 'jug sgo 'gags pa yin} if you have no faith, the entrance to the Dharma is blocked
chos kyi khams kyi 'dus ma byas brgyad|the eight types of unformed [phenomena] within the element of mental objects
chos kyi khams|mental object elements, dharma element, dhatu of mental objects, elements of mental objects, element of mental objects, as one of the eighteen elements
chos kyi 'khor lo bskor ba|to turn the wheel of Dharma
chos kyi 'khor lo bskor ba|turns the Wheel of Dharma
chos kyi 'khor lo bskor cing bzhugs pa|resided while turning the Wheel of the Dharma
chos kyi 'khor lo bskor|turned the wheel of Dharma
chos kyi 'khor lo|Dharmachakra
chos kyi 'khor lo|Dharma wheel, heart center, dharma-chakra, wheel of the doctrine
chos kyi 'khor lo gsum pa|third turnings of the doctrinal wheel
chos kyi 'khor lo gsum|Three Wheels of the Doctrine: Those of the doctrines which respectively concern the middle way and the four truths, the absence of characteristics, and the definitive meaning
chos kyi 'khor lo'i mdo|the Dharmachakra Sutra
chos kyi 'khor lo'i phyag rgya|the seal of the doctrinal wheel
chos kyi 'khor lo rab du bskor ba'i stobs|[dharmacakra-pravartana-bala] strength of turning the wheel of the Dharma. one of the {byang chub sems dpa'i stobs bcu}, ten strenghts of the bodhisattva
chos kyi 'khor lo rim pa gsum|the three consecutive turnings of the Wheel of the Dharma
chos kyi 'khor lo skor ba|Turning the Wheel of Dharma. Figurative expression for giving Dharma teachings
chos kyi 'khor lo|Wheel of Dharma, dharmachakra
chos kyi 'khor lo|Wheel of the Dharma. To turn the wheel of Dharma is poetic for giving teachings. In specific, the cycle of teachings given by the Buddha; three such cycles, known as the Three Turnings of the Wheel of the Dharma, were taught by Shakyamuni Buddha during his lifetime
chos kyi khri bshams pa|prepare the teacher's seat
chos kyi khri bshams|to arrange a dharma throne
chos kyi khri|the throne of Dharma
chos kyi las gsum|three main activities connected with spreading the Dharma: exposition ('chad), debate (rtsod), and composition (rtsom)
chos kyi longs spyod rdzogs pa rgyun mi 'chad par 'jug pa|unceasing involvement in the complete enjoyment of the Dharma
chos kyi longs spyod rdzogs pa|the complete enjoyment of the Dharma
chos kyi lta ba|spiritual matters
chos kyi mchog|Supreme Attribute; see {chos mchog} {'jig rten gyi chos kyi mchog}, in {sbyor lam}. highest dharmas
chos kyi mdo bzhi|the four summaries of the Dharma, the fourfold synopsis of the Dharma. {'du byed thams cad ni mi rtag pa'o}, {zag pa dang bcas pa ni sdug bsngal ba'o}, {mya ngan las 'das pa ni zhi ba'o}, {chos thams cad ni stong zhing bdag med pa'o}
chos kyi mdo|summary of the Dharma
chos kyi mig dri ma dang bral ba|the flawless eye of the Dharma
chos kyi mig rdul med cing dri ma dang bral ba|the flawless and perfect eye of the Dharma
chos kyi mig|the Eye of Dharma, the Dharma eye, spiritual eye, enlightened vision
chos kyi mnga' bdag|the Lord of the Dharma
chos kyi mthu|the power of the Dharma / truth
chos kyi mtshan ma rnam par 'jig pa|to destroy the marks of phenomena
chos kyi mtshan nyid|1) defining characteristic for a things. 2) the qualities of the Dharma
chos kyi mtshan nyid phyin ci ma log pa|incontroversible characteristics of phenomena
chos kyi ngo bo|1) essence of Dharma / the teachings. 2) the identity of a thing
chos kyi nyi ma rin po che|Chökyi Nyima Rinpoche. The abbot of Ka-Nying Shedrub Ling Monastery and the oldest son of Tulku Urgyen Rinpoche. Author of 'Union of Mahamudra and Dzogchen' and 'Indisputable Truth'
chos kyi 'od|the light of the truth
chos kyi phung po brgyad khri bzhi stong|84,000 teachings
chos kyi phung po brgyad khri bzhi stong gi 'khor lo|the wheel of the 84,000 sections of the Dharma
chos kyi phung po brgyad khri bzhi stong|the eighty-four thousand divisions of the Dharma; the eighty-four thousand divisions of the Dharma. [TRS 35-2] expl
chos kyi phung po|Dharma sections, collection of dharmas
chos kyi phyag rgya|Dharma mudra
chos kyi phyag rgya|dharmamudra, Dharma seal, Dharma-mudra, seal of the doctrine. one of the {phyag rgya bzhi}, four mudras
chos kyi phyag rgya|Dharma seal
chos kyi phyed|see {chos bdag gi phyed}
chos kyi phyogs su|to the Dharma; x {chos kyi phyogs su bsgyur mi gtub} they cannot attune themselves to the Dharma
chos kyi rang bzhin|the nature of things
chos kyi rdo rje|Chökyi Dorje (15th cent.). {dvags po pa} Drubchen Chökyi Dorje, Diamond of the Dharma
chos kyi rgyal|Dharma king
chos kyi rgyal mtshan|1) Situ I Chökyi Gyaltsen: 1377-1448. 2) la stod ding ri ba, b. 1897
chos kyi rgyal mtshan btsugs pa|the banner of the law has been furled
chos kyi rgyal mtshan|Chökyi Gyaltsen, Victory Banner of the Dharma, the banner of the law
chos kyi rgyal po|Dharma king, Dharmaraja, religious ruler
chos kyi rgyal por bskur ro|consecrated as Dharma king
chos kyi rgyal po|Sovereign of Dharma
chos kyi rgyal po|the pious king
chos kyi rgyal tshab|spiritual successor
chos kyi rgya mtsho|the ocean of the law
chos kyi rgyun|the stream of the Dharma / truth, continuation of the Dharma
chos kyi rje|lord of the Dharma
chos kyi rjes 'brang ba|Dharma follower
chos kyi rjes 'brang|Dharma follower {dge 'dun nyi shu}
chos kyi rjes 'brangs|Dharma follower
chos kyi rjes su 'brang ba|Dharma-follower
chos kyi rjes su mthun pa'i chos sgrub pa|to practice something that is in accord with the Dharma
chos kyi rkang pa bzhi|the four bases of the Dharma
chos kyi rnam grangs|Dharma sections, classification of dharmas, Dharma sections, religious discourse [skillful means in teaching the Doctrine]; Dharma texts
chos kyi rnam grangs drug bcu|Sixty Doctrines. The twelve events of the supreme emanation body in the twelve realms each of which possesses the five perfect accomplishments of place, teacher, retinue, doctrine and time
chos kyi rnga chen|the great drum of the Dharma
chos kyi ro mchog myang ba|tasting the superior flavor of the Dharma
chos kyi rtsa ba chad pa yin pa|cut off the very root of Dharma
chos kyi rtsa ba|the root of the Dharma
chos kyi rtsa 'khor|major Dharma center
chos kyis bsdu ba|included within phenomena
chos kyis bsrung ba|protected by the Dharma
chos kyi sbyin pa chen po sbyin pa|to give the great gift of the Dharma
chos kyi sbyin pas 'gro la phan pa mdzod|help everyone by giving the Dharma
chos kyi sbyin pa|the generosity of Dharma [teaching]
chos kyis dbul ba|starved for the Dharma
chos kyi sde|Dharma sections, teachings
chos kyi sdom bzhi|The Four Summaries of the Dharma, the four dharma emblems. Syn {chos rtags kyi phyag rgya bzhi}. the four seals. Syn {phyag rgya bzhi}. The four main principles of Buddhism. These four main principles marking a doctrine as Buddhist are: 1) {'du byas thams cad mi rtag pa}, All conditioned/compounded things are impermanent; 2) {zag bcas thams cad sdug bsngal}, all defiling things (defiled with ego-clinging) are suffering; 3) {chos thams cad stong zhing bdag med pa'o}, all phenomena are empty and devoid of a self-entity / identityless. 4) {mya ngan las 'das pa ni zhi ba}, nirvana is peace
chos kyi sdom|summary of the Dharma
chos kyi sgo la 'god par byed pa|to bring to the entrance-way of truth
chos kyi sgo ma lus pa|all entrances to the truth
chos kyi sgo mo brgyad khri bzhi stong|84,000 doors to the Dharma, 84000 gates of Dharma
chos kyi sgo mo|{chos kyi sgo mo mtha' yas pa} infinite approaches to the Dharma
chos kyi sgo mo|Dharma-doors
chos kyi sgor zhugs pa|entered the door of Dharma
chos kyi skad|religious terminology
chos kyi skal pa med pa|a misfortune for Dharma practice {rigs dang stobs 'byor mtho na chos kyi skal pa med} a high caste, power and wealth are a misfortune for Dharma practice
chos kyi sku|dharmakaya. Def. by Jamgön Kongtrül: {sgrib gnyis bag chags dang bcas pa ma lus par spangs pa'i dbyings nam mkha' lta bu zhig la chos kyi sku zhes bya ste} Dharma-body, dharmakaya, [body of enlightened qualities]
chos kyi sku'i khyad chos bzhi|four dharmakaya qualities - sang nge, sa le, wa le hrig ge - transparent, brilliant, bright, wakeful
chos kyi sku'i 'od gsal rnam pa bzhi|the four kinds of dharmakaya luminosity, [Syn {bar do'i skad cig bzhi pa'i 'od gsal}, {snang ba}, manifestation, {mched pa}, increase, {thob pa}, attainment, {nye bar thob pa}, full attainment]
chos kyi sku la khyad par med pa|are without difference in being dharmakaya
chos kyi sku shin tu rnam par dag pa|the utterly pure dharmakaya
chos kyi sku yongs su rdzogs pa so so yang dag par rig pa|correct discrimination of the dharmakaya in its entirety
chos kyi skyed mos tshal|dharma park, a grove of the Dharma
chos kyi skye mched|{chos khams bcu drug} field of mental objects, mental object base, mental phenomena, phenomenon-source, the dharma-base, dharma-ayatana
chos kyi skye mched pa'i gzugs|form for the mental consciousness, dharma base forms; form for the mental consciousness, forms producing mental objects, form for the mental consciousness, dharma base forms
chos kyi skye mched pa'i gzugs lnga|five types of forms producing mental objects, the five dharma-base forms, {bsdus pa las gyur pa'i}, - deducted form, {mngon par skabs yod pa'i}, - spatial form, {yang dag par blangs pa las byung ba'i}, - resulting from a fully taken promise, {kun btags pa'i}, - imagined form, {dbang 'byor ba'i}, mastered form]
chos kyi skye mched pa'i khams|element producing mental objects
chos kyi skye mched pa'i khams kyi phyogs gcig|the one aspects of the producing mental objects
chos kyi skye mched pa|producing mental objects
chos kyi skyi mched|phenomenon source
chos kyi snang ba|1768-1822 - Chökyi Nangwa, the eighth Drukchen
chos kyi snod gyur|become a vessel for Dharma
chos kyi snod|worthy recipient for teachings
chos kyi snying po|the heart / essence of the teachings
chos kyi sprin|Cloud of Dharma, dharmamegha. The tenth of the ten bodhisattva levels
chos kyi sprin gyi sa|Cloud of Dharma stage / bhumi
chos kyi sprin zhes bya ba'i mdo sde|Cloud of Dharma Sutra
chos kyi spyan|eye of dharma/ dharma eye
chos kyi spyan|spiritual vision; eye of dharma/ dharma eye
chos kyi spyod pas sa steng skyong ba|protected the earth by acting according to the Dharma
chos kyi stobs|the power of the Dharma / truth
chos kyis yongs su sdud par byed pa|to fully include with the body of teachings
chos kyi tshad ma gsum|the three perfect measures for the truth
chos kyi tshigs su bcad pa|Dhammapada, translated into Tibetan from the Pali by {dge 'dun chos 'phel}
chos kyi yon tan|spiritual qualities
chos kyi yul dbus|a land where the Dharma flourishes
chos kyi zhu sna drongs|assist them in asking for teachings
chos la bag yod pa|conscientiousness in Dharma practice
chos la bdag med pa'i ye shes rnam par mi rtog pa|thoughtfree wakefulness [that sees] the absence of self-entity in things
chos la bdag med pa|the absence of a self-entity in things
chos la bkod|established [everyone] in the Dharma
chos la brnyas pa'i sgrib pa|the obscuration of disparaging the Dharma
chos la brten pa|based on the Dharma
chos la bskul ba|to urge [someone] to practice the Dharma
chos la btsud pa|introduced the Dharma to [...]
chos la bzod pa|acceptance of the truth
chos la dbang pa|to master the Dharma teachings; mastery over the teachings
chos la dga' ba'i rnam par smin pa|maturing in delight of the Dharma
chos la dga'|delighting in the Dharma
chos la dkar ba|well-disposed toward the Dharma
chos la dmigs pa'i byams pa|loving kindness that holds the truth as focus
chos la dmigs pa'i rnying rje|compassion directed at the truth, compassion observing phenomena
chos la dmigs pa'i snying rje|compassion that holds dharmas as focus, compassion with reference to all phenomena / the truth
chos la dmigs pa|to observe phenomena
chos la don gnyer gyis 'dun pa med pa|who lacks the interest to pursue a Dharma practice
chos la don med pa dang don yod pa nyid|meaningful and meaningless teachings
chos la dpyod pa|to discern phenomena. Syn {chos rab rnam 'byed}
chos la 'dun pa drag po'i bag chags kyis|as a result of her strong affinity for the Dharma
chos la gnas pa'i rgyu mtshan mi brjed pa'i rnam pa bsgom pa|to cultivate the quality of not forgetting the reasons to abide by the truth
chos lags|nun
chos la longs spyod rdzogs pa rgyun mi 'chad pa|unceasing enjoyment of the teachings
chos la longs spyod rdzogs par mdzad pa|to enjoy the teachings
chos la mi dga'|dislike of the Dharma
chos la mngon par brtson pa|to apply oneself to the Dharma wholeheartedly
chos la mos pa|his heart inclined to Buddhadharma
chos la mos pa|interest in what is true
chos la mos par byed pa|to have interest in the teachings
chos la nga rgyal spangs pa|to have abandoned religious pride
chos la nges par rtog pa'i bzod pa|the acceptance of having certainty in the Dharma
chos la nges shes kyi bzod pa|the acceptance of having certainty in the Dharma
chos la phyogs 'dzin spangs pa|to have abandoned partiality towards the teachings
chos la phyogs pa|blo chos la phyogs pa - my mind is turned toward the Dharma
chos la phyogs pa|blo kha chos la phyogs pa - inclined toward the Buddhist teachings
chos la rgyab kyis phyogs pa|be at variance with the Dharma
chos la rin po cher 'du shes|the notion of the Dharma being precious
chos la rtogs pa'i bzod pa|the acceptance of having certainty in the Dharma
chos la rton pa|reliance on the Dharma; to count on the teachings
chos la sbyangs pa|having practiced Dharma; proficient practitioner
chos la sbyongs shig|practice the Dharma!
chos las byung ba|resulting from Dharma practice
chos las gzhan med|only the Dharma
chos la shes bsam|concern for the Dharma; thoughtfulness of the teachings
chos la sman gyi 'du shes|the notion of the Dharma being medicine
chos las mi g.yo ba|to not depart from Dharma practice / what is true and meaningful
chos la smod pa|to disparage the Buddhadharma
chos la tshul bzhin yid la byed pa|to correctly understand the truth
chos la yid mi phyogs pa|to not feel any inclination for the Dharma
chos la zhugs pa|entered the Dharma
chos ldan gyi rgyal khab|religious country
chos ldan gyi skye ba|[birth] so that one can practice the Dharma
chos ldan lags|name
chos ldan ma|religious lady
chos ldan|name [not honorific]. one who is devout. Syn {chos can}, righteous, pious
chos ldan pa|spiritual person
chos lnga|Five Doctrines. Def. by Jamgön Kongtrül: {rgyu mtshan/ ming/ rnam par rtog pa/ de bzhin nyid/ yang dag pa'i ye shes so}. name {ming}, nama. causal characteristics {rgyu mtshan}, nimitta. thoughts {rnam rtog}, vikalpa. the pristine cognition of the pure expanse {dbyings dag pa'i ye shes}, samyag jnana. and the absolute {yongs grub}, tathata
chos log pa|perverted teaching; incorrect / Dharma practice
chos log|wrong teaching, perverted teaching; heresy
chos longs sprul gsum|dharmakaya, sambhogakaya and nirmanakaya
chos ltar|"like dharma," imitation dharma, [mss]
chos lugs che khag bzhi|the four main sects in Tibet [Gelukpa, Kagyüpa, Sakyapa, Nyingmapa.]
chos lugs|Dharma tradition, style of teaching. school, system, tradition of teachings, sect, a religion, schools on lineages of Buddhism, religious doctrine, denominations, sects; an organized system of teachings; version of the Dharma
chos lugs grub mtha'|religious sect
chos lugs grub mtha'|traditions and doctrines
chos lugs kyi grub mtha'|religious position; a particular school's philosophy; religious sect
chos lugs kyi sgrig lam|religious discipline
chos lugs|school
chos lugs tshogs pa|religious gatherings
chos lung|Chölung, in Ü
chos ma bstan|didn't teach the Dharma
chos ma dran|didn't think much about the Dharma
chos ma|Syn {chos pa} female practitioner
chos mchog|1) Highest [mundane] qualities / attribute. One of {nges byed cha mthun bzhi}, Abbr. of {'jig rten pa'i chos kyi mchog} supreme phenomenon on the path of connection. 2) Dharmottara, [author of Nyaya-bindu-tika]
chos mchog pa|one of {sde pa bco brgyad}
chos mchog phyir mi ldog pa'i rtags|the sign of nonregression from the [state of] Supreme Attribute
chos mchog rin po che|Dharma Ratna
chos mchog|Supreme Attribute. The fourth of the four aspects of ascertainment on the path of joining. The highest spiritual attainment within samsaric existence
chos mdzad|1) to practice the Dharma. 2) people who are practicing the Dharma; general companions on the Dharma path. See also {mched grogs}, {mched grogs chos mdzad}
chos mdzad 'dod pa|to wish to practice the Dharma
chos med khrims med gong na dpon med mgo med ja sig tu yod dus|a state of chaos with no religion, no laws, and no ruler at its head
chos med lag stong|empty-handed and without Dharma; leaving bereft of Dharma
chos med lag stong|empty-handed, without Dharma
chos med|nondharma, not dharmic, unspiritual
chos med pa'i yul mtha' 'khob|a remote place where Dharma was unheard of
chos med pa|unspiritual; someone who has no religious orientation
chos med stong log mkhan|those who, empty-handed, lack the Dharma; those who, without Dharma, walk empty-handed
chos mgo thon pa|to pass through the gateway to the Dharma
chos mi brjed pa'i rnam pa bsgom pa|to cultivate the quality of not forgetting the teachings / truth
chos mi dge ba rnams kyi de bzhin nyid|the suchness of the unvirtuous attributes
chos mi mthun|heterogeneity
chos mi mthun pa'i dpe ltar snang|superficial analogy of inconsistent features
chos min chos ltar 'chos pa|to pretend that a falsehood is a truth; to foist anti-dharma off as dharma
chos min|contrary to the Dharma
chos min du 'dro|x {chos kyang chos min du 'dro} it will also be changed into something that is not Dharma at all
chos min gyi bsam sbyor|thoughts and actions contrary to the Dharma
chos min|Nondharmic. Any attribute or action that is conflict with the Dharma, especially the 'eight worldly concerns.'
chos min|non-Dharmic [things], unrighteous, wrongness, antidharma; nondharmic, alien to Dharma; untrue
chos mi nyan 'dug|did not listen to the Dharma
chos mngon gyur|manifest phenomena
chos mngon mdzod|the [text] Abhidharma-Kosha
chos mngon pa|Abhidharma
chos mngon pa|Abhidharma, knowledge, 'actual things', metaphysics
chos mngon pa|Abhidharma. One of the three parts of the Tripitaka, the Words of the Buddha. Systematic teachings on metaphysics focusing on developing discriminating knowledge by analyzing elements of experience and investigating the nature of existing things
chos mngon pa ba|follower of Abhidharma
chos mngon pa'i gzhung|the dharani of Abhidharma
chos mngon pa'i mdo|Abhidharma Sutra
chos mngon pa'i mdzod kyi bshad pa|explanation of the Treasury of Abhidharma
chos mngon pa'i sde snod|Abhidharma Pitaka. The 'Collection of Abhidharma Teachings.' See under 'Tripitaka.'
chos mngon pa kun las btus pa|[Abhidharma-Samuchaya] one of the {sdom rnam gnyis}, - Asanga's Two Compendia. the [text] Abhidharma-Samuchaya [by Asanga]
chos mngon pa kun las btus pa'i rnam bshad nyi ma'i 'od zer|a commentary of the {kun las btus pa}, by {bu ston}
chos mngon pa las|to quote / cite the Abhidharma
chos mngon pa mdzod kyi bshad pa|explanation of the Treasury of Abhidharma
chos mngon pa mdzod kyi tshig le'ur byas pa|the Treasury of Abhidharma in Verses
chos mngon pa mdzod|Treasury of Abhidharma
chos mngon pa mdzod|Vasubandhu's Abhidharma Kosha; the Abhidharma Kosha of Vasubandhu
chos mngon pa|phenomenology
chos mngon par rtogs pa|true realization of things
chos mngon rgya mtsho'i dgongs don brjed byang du bkod pa rin chen sgron me|a detailed study of the {sgo mang} system of pedagogical presentation of the Abhidharma Kosha Vasubandhu; by {mkhan po blo gros rgya mtsho of bkra shis 'khyil}, also named {mdo smad bkra shis 'khyil gyi mkhas dbang rje blo gros rgya mtsho'i gsung 'bum las mdzod}
chos mngon rtogs|realization of the truth
chos mnyam nyid|sameness of dharmas
chos mnyam pa nyid bcu|the ten kinds of sameness of dharmas
chos mnyam pa nyid|the equality of phenomena
chos mthong|seeing the truth
chos mthun dpe ltar snang lnga|five superficial examples for corresponding features
chos mthun grogs po|Dharma companions
chos mthun gyi spyod pa dang rgyab 'gal|they live in a way that is the very opposite of Dharma practice
chos mthun|honest; x {chos mthun zas kyang zhen med rgya yis thob} consider even your honest earnings without any attachment
chos mthun ma|Dharma sister
chos mthun pa|1) corresponding features. 2) someone who does the same practice
chos mthun pa'i dpe|example for corresponding features
chos mthun pa'i dpe ltar snang|a superficial example for corresponding features
chos mthun rkyen|conditions conducive to the Dharma
chos mtshams|interlude / intermission in a teaching session
chos mtsho|Dharma ocean
chos mtshungs pa|of resembling features
chos nag po|evil teachings
chos nges pa|certainty in the teachings
chos ngo bo nyid med pa nyid du ston pa|to demonstrate the absence of identity in things
chos ni mi 'tshe ba'o|the Dharma is to do no harm
chos nor|spiritual wealth
chos nus pa|chos rgya chen po ma nus pa - not able to practice a great deal
chos nyan du btub par byed pa|to make oneself able to listen to the Dharma
chos nyan du phyin pa|went to listen to [the Buddha teach] the Dharma
chos nyan dus sgrub dus|whenever you listen to the teaching and whenever you practise
chos nyan dus|while listening to the teachings
chos nyan lo dang sgrub lo byas kyang|you might think that you are studying and practising Dharma
chos nyan pa'i dus su|when listening to the teachings
chos nyan pa'i dus su|when you are listening to the teachings
chos nyan pa'i 'khor|the assembly gathered to listen to the teaching
chos nyan pa'i skabs kyi 'du shes drug|the six notions [to keep] when listening to teachings
chos nyan pa'i tshe|during a teaching
chos nyan pa la'ang|even to listen to the Dharma
chos nyan pa|received teachings
chos nyan 'phro la 'gro dgos pa|who had been listening to the Dharma, had to go
chos nyan tshul sgrub tshul|how to listen to the Dharma and how to apply it
chos nyid|1) nature, innate nature, true nature of reality, dharmata, real condition of existence, reality, isness, nature-of-things, fact, [absolute / true nature], nature of things, the actual nature of phenomena, real nature. 2) quality, character, law, pure being, [in context of ultimate nature] - nature [in mundane context]. the great emptiness of all things. the ultimate content of what is. dharmata, reality; pure being, [in context of ultimate nature) - nature [in mundane context]
chos nyid|1) quality, nature; 2) the nature emptiness, dharmata [R]; 3) law [tshan rig gi chos nyis- scientific law]
chos nyid bar do|bardo of dharmata, bardo of the unconditioned. Syn {chos nyid kyi bar do}, the intermediate state of reality; the bardo of reality
chos nyid bar do|intermediate state of reality
chos nyid bde ba chen po'i zhing|the dharmata realm of great bliss
chos nyid bsal bzhag dang bral pa|the innate nature which lies beyond something to be added or removed
chos nyid dag pa'i snang ba|vision, experience of pure dharmata
chos nyid dang 'gal ba|contrary to its nature
chos nyid dang mi 'gal ba|not contrary to its nature
chos nyid de bzhin nyid|dharmata suchness [thatness] as it is ness and term synonymous
chos nyid de bzhin nyid la 'gog pa|cessation in the suchness of dharmata
chos nyid 'du bral med pa|beyond unification with ro separation from the real nature, [the nature] dharmata beyond meeting of parting
chos nyid du 'dzin pa'i zad pa|visionary appearance of the cessation of clinging to reality
chos nyid du 'dzin pa zad pa'i snang ba|the visionary appearance of the cessation of clinging to reality
chos nyid gnyug ma|natural state
chos nyid 'gyur med|unchanging innate nature
chos nyid gzigs tshul|the way of seeing the innate nature
chos nyid ji lta ba|Syn {rnam grangs ma yin pa'i don dam}
chos nyid kun tu bzang po|dharmata Samantabhadra
chos nyid kyi bar do|Bardo of dharmata. The period from dying until emerging in the mental body of the bardo of becoming
chos nyid kyi dran pa|Dharmata mindfulness
chos nyid kyi mtshan nyid|the characteristics of dharmata
chos nyid kyi|natural, innate
chos nyid kyi ngo bo|the essence of dharmata
chos nyid kyi 'od gsal|Luminosity of dharmata
chos nyid kyi rang ngo skyong ba|continuing in the inherent state of Reality
chos nyid kyi rang sgra|Natural sound of dharmata, Spontaneous sound of dharmata, the self-sound of dharmata, natural sound of reality
chos nyid kyi rang sgra|Natural / spontaneous sound of dharmata. One of the first displays in the bardo of dharmata
chos nyid kyi rig pa|intrinsic awareness
chos nyid kyi rigs pa|the reasoning of the nature of things
chos nyid kyis|by nature, by itself
chos nyid kyi sems|intrinsic mind
chos nyid kyi sku|the body of dharmata
chos nyid kyi snang cha|the manifest aspect of dharmata
chos nyid kyis rnam par nges pa|intrinsically defined
chos nyid kyis thob pa don dam sems bskyed|intrinsically obtained ultimate bodhichitta
chos nyid kyi yon tan bzhi|Four Enlightened Attributes of Reality. Purity, permanence, bliss and true self. {gtsang rtag bde bdag}
chos nyid ma bu|mother and child of dharmata
chos nyid med dgag|#
chos nyid mi rtog pa'i ting nge 'dzin|nonconceptual samadhi of dharmata / reality
chos nyid mngon sum|Absolute nature becoming manifest
chos nyid mngon sum|dharmata becoming manifest
chos nyid mngon sum gyi snang ba|the direct vision of dharmata, vision of manifest reality; visionary appearance of the direct perception of reality; the vision of visibly manifest reality
chos nyid mngon sum|Manifest Dharmata, innate nature in actuality; visionary appearance of actual reality; actual/ direct perception of true nature of reality
chos nyid mngon sum|Manifest Dharmata. The first of the four visions in Dzogchen practice
chos nyid mnyam pa chen po|the great equality of the innate nature
chos nyid mnyam pa nyid nyag gcig|single equality of the innate nature
chos nyid nam mkha' lta bu|the sky-like innate nature
chos nyid ngang gi khro bo|basic self-nature of the natural wrathful dharmata
chos nyid 'od gsal gyi bar do|Luminous bardo of dharmata. The period from the moment after dying until emerging in the mental body of the bardo of becoming
chos nyid 'od gsal gyi snang cha|the manifest aspect of the luminosity of dharmata
chos nyid 'od gsal|luminosity of dharmata
chos nyid 'od gsal|Luminous dharmata. The innate wakefulness that is the nature of mind of all sentient beings
chos nyid phyir|since it is its nature
chos nyid rab tu rtogs pa|full realization of dharmata
chos nyid rang bzhin gnas pa'i rigs|the naturally present affinity of conditioned phenomena, enlightened family in which reality naturally abides. One of {rang bzhin gnas pa'i rigs gnyis}
chos nyid rdo rje'i rang sgra|the spontaneous vajra sound of dharmata
chos nyid rjes dran|one of the {rjes dran drug}, {rjes su dran pa drug}, - the six mindfulnesses, six of the {rjes su dran pa bcu}, - ten mindfulnesses
chos nyid rnal ma'i don|genuine fact of isness, reality, dharmata
chos nyid rnam dag gi phyag|one of the {phyag rgya drug} the six mudras [in rituals]
chos nyid rnam dag gi ye shes|innate pure wakefulness
chos nyid rnam par mi rtog pa'i ting nge 'dzin|the nonconceptual samadhi of dharmata, reality; the
chos nyid rtogs pa|Def. by Jamgön Kongtrül: {'phags pa'i ye shes kyis chos rnams kyi ngo bo cir yang ma gzigs pa la chos nyid rtogs pa'i tha snyad mdzad pa yin te}
chos nyid skye ba med pa|Nonarising dharmata. The nature of things which like space does not come into being as a concrete, apprehensible entity
chos nyid stong gsal|{chos nyid stong gsal nam mkha' lta bur rtogs pa'i ngang du 'jog pa ni shes rab kyi pha rol tu phyin pa yin no} to leave the mind in the realization of the nature of reality, empty yet clear like the sky, is transcendent wisdom
chos nyid stong gsal|Empty and luminous dharmata
chos nyid stong phyogs|the empty aspect of dharmata
chos nyid thob pa|intrinsic achievement
chos nyid yongs su grub pa'i mtshan nyid|the characteristic of the absolute nature
chos nyid zad pa|exhaustion in dharmata; falling away of phenomena into true nature of reality
chos nyid zad pa'i snang ba|the vision of the consummation of reality; vision of dharmata-exhaustion, visionary appearance of the cessation of reality
chos nyid zad sa|exhaustion of phenomena in dharmata, exhaustion in the absolute nature of phenomena
chos nyid zad sar 'khyol ba|dharmata has been exhausted
chos pa bzang po|an authentic practitioner
'chos pa|{'chos pa, bcos pa, bcos pa, chos} trans. v.; alt. pf. of {'cha' ba}; 1) p. {bcos}, {ppa 'chos, bcos} to make, create, construct, build, fashion, tailor, mold, shape. {kho tshos shug po'i stag cig bzos 'dug}. They made a paper tiger. 2) to correct, repair, revise, reform, treat; improved, enriched; renovate, 3) hypocrisy 4) to treat, cure (illnesses). 5) neg: to distort, contrive. disorderly; to foist, pass off as; 6) to make ready, prepare
'chos pa|distort, contrive
'chos pa|ex {gsar thob tu 'chos pa med pa} is not to be altered into an attainment of something new
chos pa'i btsan sdug|lethal poison for practitioners
chos pa'i bzo lta shor ba|cease to appear as real Dharma practitioners
chos pa'i bzo lta yod pa|outwardly, to look like true Dharma practitioners
'chos pa|I) MG: p. bcas. i) vi. to make, create. E.g, kho tshos shug po'i stage cig bzos (?) 'dug, The made a paper tiger. ii) to correct, to rennovate, to repair, to revise, to reform, to treat (illness) E.g., ri rgod kyang bzos (?) 'go btsugs par red, They have begun to rennovate even the bare mountains. II) pa. of 'cha' ba (cf.). [mss]
chos pa'i zob|Dharma charlatan
chos pa|practitioner, Dharma person, person who is very religious
chos pa|practitioners
chos pa rab 'bring tha gsum|x {don gnyer rab 'bring tha gsum las chos pa rab 'bring that gsum 'ong} depending on whether your degree of interest is superior, middling or inferior you will become a superior, middling or inferior practitioner
chos pa rab|the foremost practitioner
chos par byas pa|lus chos par byas pa - outwardly, I appear to be a practitioner of Dharma
chos pa rin po che|blo bzang bstan pa'i rgyal mtshan, 1581-1659 - Chöpa Rinpoche Lobsang Tenpey Gyaltsen, a famed master in Rekong and Kalden Gyatso's main teacher
chos par mthong ba|they looked on us as great practitioners
'chos pa|to overcome; {dgra las 'chos pa} to overcome the enemy
chos 'phags|noble dharma; Dharmodgata
chos 'phags|the Buddha Dharmodgata
chos phan byed|to benefit the Buddhadharma
chos 'phel pa|the spread of the Dharma
chos|phenomena, (snang ba). Anything that can be experienced, thought of, or known
chos|phenomenon; factor/ element; property/ quality/ attribute/ aspect; spiritual teaching/ Buddhadharma/ dharma/ teaching of the Buddha; idea (mental phenomenon/ event); (spiritual) situation/ circumstances; isc. principle/ tenet
chos 'phrul 'gran pa|a contest of miraculous abilities
chos phugs sprang la gtad|leave your Dharma to a beggar's life; one of {gtad pa bzhi} the four ultimate aims
chos phung brgyad khri bzhi stong|the 84000 dharma teachings
chos phung brgyad khri bzhi stong|the eighty-four thousand approaches to the Dharma
chos phung|divisions of Dharma
chos phun sum tshogs pa|the perfect teaching; one of {phun sum tshogs pa lnga}
chos phyir dka' thub bzod pas bzod pa|the patience of hearing hardship for the sake of dharma
chos phyir lus srog gtong ba|given their bodies and lives for the Dharma
chos phyogs|religious [sphere, side, point of view.]. the side of virtue; religious quarters
chos po ti|Dharma scriptures
chos|predicate of a subject {chos can} [in logic]; property [as in {blo chos} mental property and {don chos} real property] [ggd]
chos rab du rnam par 'byed pa yang dag byang chub kyi yan lag|enlightened investigation of truth, one of the {byang chub kyi yan lag bdun}, seven branches of enlightenment
chos rab rnam 'byed|full discernment of phenomena {so sor rtogs pa'i shes rab kyi lhag mthong} full discernment of dharmas / things
chos rab rnam 'byed kyi blo|the intellect that fully discerns phenomena
chos rab rnam 'byed lhag mthong|Abbr. of {chos rab rnam 'byed so sor rtogs pa'i shes rab kyi lhag mthong}
chos rab rnam 'byed so sor rtogs pa'i shes rab kyi lhag mthong|the insight of discriminating knowledge that fully discerns phenomena
chos rab rnam 'byed yang dag byang chub kyi yan lag|the correct bodhi-factor of fully discerning dharmas
chos rab rnam par 'byed pa|fully discerning phenomena
chos rab ston|to fully teach the Dharma
chos rab tu rnam 'byed|fully discerning phenomena; one of the {byang chub yan lag bdun}
chos rab tu rnam par 'byed pa|accurate analysis
chos rab tu rnam par 'byed pa|fully discerning phenomena; investigation into / analysis of / discrimination of dharmas, extremely precise analysis of phenomena
chos rab tu rnam par 'byed pa'i shes rab|the knowledge that fully discerns phenomena
chos rab tu rnam par 'byed pa yang dag byang chub kyi yan lag|the correct bodhi factor of fully discerning phenomena. One of the {byang chub kyi yan lag bdun}, seven branches of enlightenment
chos ra|debating courtyard, Dharma assembly, Dharma enclosure
chos ra dge 'phel gling|Chöra Gephel Ling, at Labchi
chos ra 'grim pa|to frequent the debating grounds
chos rang bzhin|the nature of a thing
chos rang gi mtshan nyid|the individual characteristics of a thing
chos rang las tha dad pa|different features
chos rang ngos nas stong pa|a thing's individual emptiness
chos rdzong|the fortress / stronghold of the Dharma
chos re gyis|practice some Dharma!
chos rgyags|provisions for practice
chos rgyal|1) Dharma-king, king of religion, dharma-raja, religious, pious ruler, Dharma Raja, title given to kings who are protectors of Buddhism. 2) title of king [maharaja] of Sikkim. 3) the Chögyal dynasty in Tibet; the name of the dynasty founded by the first Tibetan king/ Dharma King
chos rgyal bka' 'bum|the teachings of king Songtsen Gampo {srong btsan sgam po} focused on Avalokiteshvara. Syn {ma ni bka' 'bum}
chos rgyal chen po'i bka' rtags kyi phyag rgyas bskos pa'i rgyal phran bdun|seven vassal kingdoms established by the royal decree of the great religious king (Songtsen Gampo): mkhar chen pa, zur mkhar ba, mkhar chu ba, gong thang ba, btse pa, grags pa, rong pa
chos rgyal chen po|the great King of Dharma
chos rgyal khri srong de'u btsan|Dharma King Trisong Deutsen
chos rgyal lcags thag ma|a deity
chos rgyal lha rgya ri bkra shis tshe ring dpal 'bar|18-19th cent. - Lhagyari Tashi Tsering Palbar, Dharma King
chos rgyal mes dbon rnam gsum gyi rnam thar rin po che'i phreng ba|byang chub sems dpa' sems dpa' chen po chos rgyal mes dbon rnam gsum gyi rnam thar rin po che'i 'phreng ba - an account of the lives of the dharmarajas of Tibet of the 8th century; by {mnga' bdag nyang ral nyi ma 'od zer} (1124-1192)
chos rgyal mes dbon rnam gsum|Songtsen Gampo, Trisong Deutsen and Tri Ralpachen
chos rgyal mes dbon rnam gsum|Three Forefather Dharma Kings, three ancestral Dharma kings
chos rgyal mes dbon rnam gsum|Three Forefather Dharma Kings; three ancestral religious kings, three great "Buddhist" kings of Tibet Songtsen Gampo, Trisong Deutsen, and Tri Ralpachen {srong btsan sgam po, khri srong lde btsan} and {khri ral pa can};:
chos rgyal mya ngan med|Dharmaraja Ashoka
chos rgyal nang sgrub|the inner practice of the Dharma king
chos rgyal ngag gi dbang po|1736-1807 - Chögyal Ngakyi Wangpo, Shabkar's main teacher. See Ngakyi Wangpo; Ngawang Dargye
chos rgyal ngag gi dbang po|1736-1807 - Ngakyi Wangpo, Chögyal, Shabkar's main teacher
chos rgyal nor bzang|the religious king Manibhadra
chos rgyal 'phags pa|1235-80 - Chögyal Phakpa, an influential Sakya master, nephew of Sakya Pandita
chos rgyal 'phags pa|Chögyal Phakpa
chos rgyal 'phags pa|Chögyal Phakpa. A great master of the Sakya lineage
chos rgyal phags pa|Chögyal Phakpa, nephew of Sakya Pandita: 1235-1280 : 1235-1280. One of the Five Sakya Forefathers
chos rgyal phug|Chögyal Phuk, at Drak Yerpa. See Dharma King's Cave
chos rgyal phug|Dharma King's Cave, at Drak Yerpa
chos rgyal phug|Dharma King's Cave, at Yerpa. See under Cave
chos rgyal ra|na gling pa - See also {rat na gling pa}
chos rgyal rat na gling pa|1403-78 - Ratna Lingpa, tertön
chos rgyal rin chen phun tshogs|the king of Dharma, Rinchen Püntsok; tertön and reincarnation of {lha sras 'jing yon sad na legs}
chos rgyal sgrub phug|cave of Songtsen Gampo now in Potala
chos rgyal srong btsan sgam po|the Dharma king Songtsen Gampo
chos rgyal zla ba bzang po|Suchandra
chos rgyud|religious tradition; tantra
chos rgyun bla rabs|the succession of masters in the Dharma lineage
chos rgyun gyi ting 'dzin|the samadhi of the stream-of-truth
chos rgyun gyi ting nge 'dzin|samadhi of streams-of-dharmas, the ability to remember all streams of knowledge, flowing dharma samadhi
chos rigs brgyud 'dzin|holder of both Dharma and family line
chos rje|1) dharma master, religious teacher, title for high lamas and oracles 2) Dharma Lord [of Samye]
chos rje 'ba' ra ba rgyal mtshan bzang po|Barawa (1310-1391). Disciple of Zurphugpa, Shuksebpa and Kodragpa Sönam Gyaltsen
chos rje don grub rin chen|1309-? - Chöje Döndrub Rinchen, founder of Chakyung Gönpa in Domey
chos rje do rin po che|Do Rinpoche, Chöje, a teacher from Mangra in Domey
chos rje gling pa|alias {'dzam gling rdo rje}; tertön and 12th incarnation of {rgyal sras lha rje mchog grub rgyal po} also called {'dzam gling rdo rje} and {bde ba'i rdo rje ye shes rol pa rtsal}
chos rje gling pa|(b. 1682)
chos rje gling pa|Chöje Lingpa, tertön, also known as Orgyen Rogje Lingpa (o rgyan rog rje gling pa, 1682-1725)
chos rje go ram pa|Dharma Lord Gorampa
chos rje kun mkhyen dol po pa chen po|proponent of Shentong
chos rje ngag dbang dpal ldan|b. 1797
chos rje rgyal ba rgod tshang pa mgon po rdo rje|Lord of Dharma Gyalwa Götsangpa; Gönpo Dorje 1189-1258
chos rje sa pan|the Dharma-Lord Sakya Pandita
chos rje sa skya ba|the Dharma-Lord Sakya Pandita
chos rje sa skya pan di ta|the Dharma-Lord Sakya Pandita
chos rje spyil dkar ba|1228-1300; stod 'brug pa bka' rgyud master
chos rjes shes bzod|cognition, ensuing cognition, acceptance and ensuing acceptance of the Dharma
chos rjes su dran pa|mindfulness of the Dharma, one of the {rjes su dran pa drug}, the six recollections, six of the {rjes su dran pa bcu}, ten mindfulnesses. recollection of the Dharma, teachings
chos rmad du byung ba'i sde|one of {gsung rab yan lag bcu gnyis}; see {rmad du byung ba'i sde}
chos rnam 'byed yang dag byang chub kyi yan lag|the true bodhi factor of discerning phenomena
chos rnam dag byed pa|decide to practice Dharma genuinely
chos rnam dag 'ong ba|be able to practice Dharma purely
chos rnam par gzhag pa|presentation of the teachings
chos rnam rgyal|rta nag thub bstan mkhan po
chos rnams kun gyi snying po|the essence of all teachings
chos rnams kyi ngo bo|the nature of all things
chos rnams|phenomena/ mental objects, events; dharmas, phenomena; configurations of events and meanings, phenomena, entities
chos rnams rab tu rnam 'byed med pa|to lack discernment of things
chos rnams rab tu rnam par 'byed pa|to fully discern all phenomena
chos rnams rkyen la rag las pa'i phyir|since all things depend on circumstance
chos rnams sgyu ma lta bur shes pa|to understand that all things are like magic / all phenomena are illusory
chos rnams sgyu ma rmi lam lta bu|all phenomena are like dreams and illusions
chos rnams thams cad|all things / phenomena
chos rnams thams cad de bzhin shes par gyis|Know that all phenomena are like this
chos rnams thams cad ni bdag med pa|all things are devoid of a self-entity
chos rnams thams cad rkyen yin|everything is circumstantial
chos rnams yang dag par so sor rtog pa|to correctly discern all things
chos rtags kyi phyag rgya bzhi|four seals proving the Dharma. Syn {phyag rgya bzhi}
chos rtsod gnas|1) debating ground. 2) topic of religious dispute
chos rtsod|religious debate
chos rwa|1) monastic gathering, 2) debating ground
chos rwa|Syn {chos grwa}
chos sbas pa|hidden / concealed teachings
chos sbyin|the gift of the Dharma
chos sde|abbey
chos sde chen po|1) a major teaching center. 2) important set of teachings
chos sde|Dharma teaching, set of teachings; Dharma topics; set of teachings; refers to a specific teaching, a text, monasteries, Dharma teaching, set of teachings; refers to a specific teaching, a text, monasteries
chos sde khag|spiritual institutions
chos sdud|to practice dharma
chos sems 'dres par byin gyis rlobs|Grant your blessing that our minds and the Dharma may become one
chos sems|intention to practice the Dharma, piety, religiosity
chos sems med pa|atheistic, godless
chos sgar|religious headquarters, religious center
chos sgo|approach to the Dharma, Dharma-door, entrance to the dharma, gate of dharma, the way of Dharma
chos sgo mtha' ru thon|reach the ultimate goal of the Dharma
chos sgo rjes 'gro|pursuing the entranceway to the teachings
chos sgor|religious life
chos sgor zhugs|entered the gate of dharma; to be initiated into religious life
chos sgor zhugs pa|entered the door of the Dharma, crossed the gateway of the Dharma
chos sgor zhugs pa|having entered the door of Dharma
chos sgo ston|your speech shows the way of Dharma
chos sgra sgrog pa|gives voice to the sound of the Dharma
chos sgra sgrog pa|to proclaim the Dharma; to make the Dharma resound; proclaiming the Dharma
chos sgra|sounds of the Dharma
chos sgra|the sound of the Dharma
chos sgrog|to read, recite religious books, light of Dharma
chos shes|cognition of dharma, knowledge of, perception of the doctrine. {mthong lam skad cig bcu drug}
chos shes pa|cognition of dharmas, one of the {shes pa bcu}, ten types of knowledge. {shes pa bcu gcig},]
chos shig mdzad pa|to practice the Dharma
chos skad|dharma-term, religious terminology, classical, book language, religious language, Dharma language, technical terms
chos skad kyi dbang du shas na|explained when using Dharma terminology
chos skal med pa|{chos kyi skal pa med pa} a misfortune for Dharma practice
chos skor|1) teachings, dharma-cycle. 2) the rim of the umbrella [of a stupa]
chos skor du gdams pa|give Dharma teachings
chos sku|Absolute body
chos sku dag pa gnyis ldan|ngo bo ye dag dang rang bzhin gsal dag
chos sku|Dharmakaya, absolute body
chos sku|dharmakaya, truth-body, body of reality
chos sku gcig po'i yo langs bskyang|continuing in the unique state of the Dharmakaya
chos sku gdod ma'i mgon po|the dharmakaya Original Protector; {kun tu bzang po} Samantabhadra
chos sku gtad med kyi 'pho ba|dharmakaya phowa free from reference point
chos sku 'gyur med kyi dgongs pa|unchanging mind of dharmakaya
chos sku gzhi'i 'od gsal|the Dharmakaya ground luminous clarity. Syn {gzhi gnas ma'i 'od gsal}, The ground-luminosity of dharmakaya, luminescent ground of the dharmakaya
chos sku'i btsan sa zin pa|to capture the stronghold of dharmakaya, conquer the dharmakaya citadel
chos sku'i chos bzhi|the four qualities of dharmakaya #
chos sku'i dgongs pa|attained the realization of dharmakaya
chos sku'i dus bzhi mnyam pa nyid|dharmakaya fourth time of equality
chos sku'i dus bzhi mnyam pa nyid|Dharmakaya fourth time of equality. The equality of the four times
chos sku'i gdangs|manifestations of the dharmakaya
chos sku'i gzigs stangs|the dharmakaya gaze
chos sku'i khyad chos bzhi|four qualities of dharmakaya
chos sku'i khyad chos bzhi|the four special attributes of dharmakaya: {nam mkha' bzhin sang nge}, - open like the sky, {nyi ma bzhin sal le}, - bright like the sun, {me long bzhin wal le}, - clear like a mirror, {mig 'bras bzhin hrig ge}, - awake like an eye ball]
chos sku'i klong du dag pa|purified into the vast expanse of the Dharmakaya
chos sku'i lta ba|the view of the Dharmakaya
chos sku'i mchod rten lnga|the five types of dharmakaya stupas
chos sku'i 'od gsal rnam pa bzhi|the four kinds of dharmakaya luminosity. {snang ba}, {mched pa}, {thob pa}, {thams cad ston pa 'od gsal ba}. Syn {'od gsal rnam pa bzhi'i ye shes}
chos sku'i rang zhal|Natural face of dharmakaya
chos sku'i rgyal sa|Royal throne of dharmakaya. 'Dharmakaya throne of nonmeditation.' complete buddhahood
chos sku'i rten nyi ma|the sun as the dharmakaya support
chos sku'i snang ba|dharmakaya display
chos sku'i snying po|dharmakaya essence
chos sku'i snying po'i don|the essential dharmakaya nature
chos sku'i ye shes|dharmakaya wisdom, primordial wisdom of the dharmakaya
chos sku'i ye shes gsum|the threefold dharmakaya wisdom
chos sku'i yo langs|the state (or nature) of the Dharmakaya
chos sku'i yo lang|Syn {chos sku'i ngang}, dharmakaya nature, continuum
chos sku kun bzang|{chos sku kun tu bzang po}
chos sku longs sku sprul sku gsum|dharmakaya, sambhogakaya and nirmanakaya
chos sku nyag cig|the sole dharmakaya
chos sku nyag gcig|the sole dharmakaya
chos sku 'od dpag med mgon|the protector dharmakaya Amitabha
chos sku 'od gsal rdo rje snying po'i zhing|Dharmakaya realm of the Luminous Vajra Essence, the realm of the great all-pervasive dharmadhatu
chos sku rang babs kyi dgongs pa|the realization of dharmakaya naturalness
chos sku rang byung gi ye shes|self-existing wakefulness of dharmakaya
chos sku rdo rje 'chang chen|the great dharmakaya vajra-holder
chos skur grol ba|to be liberated into dharmakaya
chos sku rgyal po'i dgongs pa|the realization of the dharmakaya king
chos sku rgyal po'i rtsal|the expression of the dharmakaya king (Syn. rig pa'i rtsal)
chos sku rin po che|Chöku Rinpoche; a precious white statue of Buddha Amitabha. It is one of the five image- emanations of Avalokiteshvara that originated miraculously from the milk lake of the Dakini Land of Kharsha (gar shwa, Lahoul, in northern India). The monastery also housed the white conch and the cauldron of Naropa. These three relics were hidden when the monastery was destroyed during the Cultural Revolution, and reinstalled in the new monastery rebuilt since 1981.
chos sku rin po che|Chöku Rinpoche, a statue of Amitabha at Kailash
chos skur shar ba|arise as the Dharmakaya; x {dran snang thams cad chos skur ma shar bar} until all thoughts and perceptions arise as the Dharmakaya
chos skur shar ba|dawn as dharmakaya
chos sku seng ge'i bzhugs stangs|the dharmakaya lion posture
chos sku snang ba mtha' yas|Dharmakaya Amitabha
chos sku snang mtha' yas|Dharmakaya Amitabha
chos sku spros bral|non-complex dharmakaya
chos sku spros dang bral ba'i rang mdangs|natural radiance of unconstructed dharmakaya
chos sku spros pa dang bral ba'i ye shes|the unconstructed wisdom of dharmakaya
chos sku thig le nyag cig|Single sphere of dharmakaya. A symbolic description of dharmakaya being like a single sphere because it is devoid of duality and limitation and defies all 'edges' of conceptual constructs that could be formed about it
chos sku tshe dpag med|Dharmakaya Amitayus
chos skyabs dpal bzang|1476-1565
chos skye'i khams kyi phyogs gcig|{chos kyi skye mched kyi khams kyi phyogs gcig} the one aspects of the element producing mental objects
'chos skyob|curing and protecting, cure and protection. 2) CM: bstan bcos kyi yon tan gnyis te/ rgyu nyon mongs dug gsum las bslab pa gsum ldan du 'chos pa dang/ 'bras bu ngan 'gro gang srid pa'i sdug bsngal las skyob ba'o. The two virtuous qualities of treatises: healing/curing/repairing ('chos pa) one possessing the three trainings from the cause, the three bad mental afflictions, and protecting [that one] from the result, the suffering of cyclic existence and bad migrations. 3) curing and protecting/ healing and protecting. [mss]
'chos skyob|curing and protecting, cure and protection. healing and protecting. Def {bstan bcos kyi yon tan gnyis te/ rgyu nyon mongs dug gsum las bslab pa gsum ldan du 'chos pa dang/ 'bras bu ngan 'gro gang srid pa'i sdug bsngal las skyob ba'o}. The two virtuous qualities of treatises: healing/curing/repairing ('chos pa) one possessing the three trainings from the cause, the three bad mental afflictions, and protecting [that one] from the result, the suffering of cyclic existence and bad migrations.
'chos skyobs|cure and protection
chos skyobs|protected by the truth
chos skyong|1) Dharmapalas, Dharma protector, protectors of the Dharma, protective deity, guardians of the Dharma, protectors of the Buddhist teachings. 2) Dharma ruler; guardian of the teachings, defender of the faith, to protect by justice or as Dharma, protector, Dharmaraja, defender of Dharma; 3) oracle
chos skyong ba'i rgyal po|Dharma king, king who upholds the Dharma
chos skyong bskang gso|rituals of repair and fulfillment for the Dharma protectors
chos skyong dam can|dharma protectors and vow holders
chos skyong dam can rgya mtsho|the ocean of vowed guardians and dharmapalas
chos skyong|Dharma protector. Nonhumans who vow to protect and guard the teachings of the Buddha and its followers. Dharma protectors can be either 'mundane' (virtuous samsaric beings) or 'wisdom Dharma protectors' (emanations of buddhas or bodhisattvas)
chos skyong khang|Dharma protector temple
chos skyong ma dgon lcam dral|the dharmapalas, Mahakala, Mahakali and their brothers and sisters
chos skyong ma ha ka la|one of the {phyi'i sde brgyad}, - the eight outer classes
chos skyong mgon po|protective Dharma guardians
chos skyong nor lha|Dharma protectors and wealth gods
chos skyong srung ma|protectors and guardians of the Dharma
chos skyon med pa nyid|the flawless Dharma / teachings, the infallible Dharma
chos sman|ritual medicine
chos sman|spiritual elixir
chos smra ba|to teach / expound the Dharma; ex {dge bshes chos smra ba} the spiritual friend who teaches the Dharma
chos snyed kyi bden pa|The truth of the nature of things
chos so cog|all phenomena; all that exists
chos so so rang gis rig pa|individual discrimination of phenomena
chos so so yang dag par rig pa|discriminating knowledge of the Dharma
chos spang gi las|the action of forsaking the Dharma
chos spangs|giving up the Dharma
chos spangs kyi las ldan|someone who has committed the act of leaving the Dharma
chos spel ba|to propagate the Dharma, spread the teachings
chos spong byas pa|having abandoned / rejected the Dharma
chos spong|forswearing the Dharma teachings
chos spong gi las|the action of forsaking the Dharma
chos spun|Dharma brother
chos spyan ldan pa|endowed with the eye of the Dharma
chos spyi khyab kun mthun pa|the general teachings common to all systems
chos spyi pa|Dharma practitioner with only rough understanding
chos spyod|activities between sessions; dharma practice, dharmic activities, religious services [usu. monks are invited by layman to perform prayers, etc.]; collected liturgical texts
chos spyod bcu|the ten Dharma practices, ten spiritual activities; ten spiritual/Dharma related activities: Copying scriptures, making offerings, giving alms, listening to discourses, memorizing, reading, expounding, reciting, reflecting upon and training in the meaning of the Dharma. 1) {yi ge bri ba}, transcribing the teachings. 2) {mchod pa}, worshipping. 3) {sbyin pa}, giving. 4) {chos nyan pa}, listening to the teachings. 5) {klog pa}, reading the teachings. 6) {'dzin pa}, comprehending the teachings. 7) {rab du ston pa}, instructing others. 8) {kha 'don byed pa}, reciting holy works. 9) {sems pa}, contemplation. 10) {sgom pa}, meditation. {'chad pa}, {kha ton byed pa}, {de'i don bsam pa}, {dkon mchog mchod pa}[TRS 24:2]
chos spyod kyi rim pa|collected liturgical texts; collection of rituals
chos spyod nyer mkho|necessary Dharma activities
chos spyod pa bcu|{chos spyod bcu}
chos spyod pa|spiritual activities
chos spyod smon lam rim pa bde skyid nyi ma rang 'char|Spontaneously Arising Sun of Happiness, liturgical text arranged for the daily recitation of basic Buddhist practices, by Shabkar
chos spyod thams cad kyi man ngag mngon par rtogs pa'i rgyud|the Tantra of Thorough Comprehension of the Instructions on all Dharma Practices,
chos srid|religious kingdom; religious and secular, religion and politics
chos srung ba|to protect the Dharma, guard the teachings
chos srung|Dharma protector. Guardian of the doctrine. Dharma protectors
chos srung sde|{chos srung ba'i sde}
chos srung spyi'i gtor 'bul|general torma offering for the guardians of the Dharma
chos stabs|strength of the Dharma
chos stegs|stepping-stone for practice
chos stobs|strength of the dharma
chos ston mdzad|taught the Dharma (h)
chos ston par mdzad pa|to teach the Dharma (h)
chos ston pa|to teach the Dharma
chos ston pa yod pa|there are Dharma teachers
chos ston|religious festival
chos ston tshul nyer drug|the 26 way of teaching the Dharma
chos su 'gro ba|become Dharma practice, turn into Dharma
chos thams cad|all things
chos thams cad bdag med pa|the identitylessness of all things
chos thams cad 'byung ba med par bstan pa'i mdo|The Sutra that Demonstrates the Nonorigination of all Things
chos thams cad kyi chos nyid|the nature of all things
chos thams cad kyi gnas lugs|nature of things
chos thams cad kyi rang bzhin mnyam nyid rnam par spros pa ting nge 'dzin gyi rgyal po'i mdo|The Samadhi Raja Sutra that Fully Reveals the Equal Nature of all Things
chos thams cad kyi rang bzhin stong pa'i ye shes|the empty wisdom nature of all phenomena
chos thams cad kyi snying po|essence of all teachings
chos thams cad kyi yon tan bkod pa'i rgyal po'i mdo|n of sutra
chos thams cad la bdag tu 'dzin pa|to apprehend all things as having a self-entity
chos thams cad mkhyen pa la mi 'jigs pa|fearlessness in the knowledge of all things. fearlessness in knowing all phenomena
chos thams cad mngon par byang chub pa la mi 'jigs pa|fearlessness in the true mastery of all dharmas
chos thams cad mnyam pa nyid|the equality of all things
chos thams cad ngo bo nyid med pa nyid du ston pa|to demonstrate the identitylessness of all things
chos thams cad ngo bo nyid med par ston pa'i mdo|the Sutra that Demonstrates the Identitylessness of all Things
chos thams cad ni bdag med pa'o|all things have no self-entity, all dharmas are devoid of a self
chos thams cad rab tu mi gnas par smra ba|division of the Middle Way made by slob dpon me tri pa
chos thams cad rang bzhin gyis rdul tsam yang ma grub pa|that all things by nature possess not even the existence of subtle particles
chos thams cad rnam rig tsam mo|all phenomena are mind only, {chos thams cad sems tsam mo}
chos thams cad sems tsam mo|"all phenomena are mind only"
chos thams cad stong zhing bdag med pa|all phenomena are empty and devoid of a self-entity
chos thams cad ston pa nyid|emptiness of all dharmas, emptiness of all phenomena, openness of all dharmas, one of the {stong pa nyid bco brgyad}, eighteen types of openness
chos thams cad ye nas sangs rgyas pa|all phenomena primordially perfected
chos theg pa chen po|the teaching is that of the great vehicle
chos thob pa|received teachings
chos thob par nges|must certainly be able to obtain the Dharma
chos thog|Dharma session
chos thos pa'i phan yon tsam yod srid kyang|just listening to the Dharma is perhaps of some benefit by itself
chos thos pa|to receive teachings, hear the Dharma
chos thos rgyu mi dga' ba|to dislike listening to the teachings
chos thun|a teaching; x {chos thun ring drags pa} during a teaching that goes on too long
chos thun|a teaching; x {chos thun ring drags pa sogs kyis skyo ba} being discouraged if, for example, a teaching is too long
chos thun|teachings, lecture session, Dharma course
chos tshig|1) Dharma term, religious terminology. 2) classical / literary term
chos tshig gcig kyang rang gis mi thos|you do not hear a word of the teaching
chos tshigs|1) {chos tshig}. 2) a segment f a teaching sentence
chos tshigs kyi yul dbus|a central region with Dharma
chos tshigs kyi yul dbus|a spiritually central region; a place that is central in terms of the Dharma
chos tshigs kyi yul dbus|{sangs rgyas kyi bstan pa dam pa'i chos gang du gnas pa} a spiritually central place is wherever the sublime Buddhadharma exists
chos tshigs mi rton don la rton|do not rely on the words of the Dharma; rely on their meaning
chos tshogs|Dharma center, religious association, society
chos tshol ba|to seek spiritual instruction
chos 'tshong ba|to sell out the teachings
chos tshul|1) the way / manner of practicing. 2) religious precepts
chos yang dag gi snod du mi rung ba yin|will not be fully capable of receiving the Dharma
chos yang dag par len bzhi|four pure maxims
chos yang dag par sdud pa|Compendium of the Doctrine [Sutra]. Dharmasamgiti Sutra
chos yang dag par sdud pa'i mdo|Dharmasamgiti Sutra, Compendium of Doctrine Sutra
chos yang dag pa zhig nyams su len na|In order to practise true Dharma
chos yid la dran bzhin par shi'o|I will die with the Dharma on my mind
chos yongs su 'dzin pa bdun|seven ways of retaining the Dharma
chos yongs su tshol ba|to fully pursue the Dharma
chos zab cing rgya che ba dam pa|the profound and extensive sublime Dharma
chos zab cing rgya che ba la skrag pa spang ba|to abandon fear of the profound and extensive teachings
chos zab mo la bzod pa'i pha rol tu son pa|to transcend the acceptance of the profound Dharma
chos zab mo la skrag pa|fear of the profound Dharma
chos zab mo|profound truth, profound teachings / Dharma
chos zad blo bral|that has exhausted all dharmas and is free from conceptual mind
chos zad blo 'das|Dharmata Exhaustion Beyond Concepts
chos zad blo 'das|Exhaustion of phenomena beyond concepts. The fourth of the four visions of Dzogchen. Same as 'complete and perfect enlightenment.'
chos zad blo 'das kyi snang ba|the vision of exhaustion of phenomena beyond concepts. See {snang ba bzhi}
chos zad ka dag gi snang ba|the experience, manifestation of the primordially pure exhaustion of phenomena
chos zad klong du|in the sphere of exhaustion
chos zad klong|the expanse where all phenomena come to exhaustion
chos zag pa med pa|undefiling qualities
chos zam|Chözam, in Tsari
chos zhu ba|request the teachings
chos zhu ba|to request / ask for teachings
chos zhugs|Syn {chos sgor zhugs}
chos zhu|request, ask for, receive teachings
chos zhus mtshams mdzad pa|receiving teachings and / while doing retreat
chos zhus pa|asked for teachings
chos zhus pa yin|obtained the teachings; x {dka' ba brgya phrag gi sgo nas chos zhus pa yin} obtained the teachings at the price of hundreds of hardships
chos zhus|receiving teachings
chos zhus|request (or receive) teachings
chos zhus|the teachings received; x {chos zhus te nyams su mi len zhing} they do not practise the teachings they have received
chos zog|false teachings / practitioner
chu|1) water. 2) river, spring, fountain etc
chu|1) water ..Khron chu,...Rgyug chu,...Rngul chu,...Sna chu,...Chu gtor ba,...Chu len pa,...Chu bshang ba,...{chu bshos pa} Chu'i gzegs ma,...Chu'i zer,...(2 river...Skyid chu,...'Bri chu,...Rma chu,...Chu mi rgyas thabs med char gyis ded,...Chu pha ri tshur ri [= sgo kun 'gro dang, ngan sel, nyal 'gro, btung bya, thur 'gro, dag byed, 'bru phan] three urine [Chu rtags]; 4) Dkyus sam srid,...Chu zheng,... water, river, spring, fountain, rain
chu 'babs su bkod pa|arranged like the flow of a river
'chu ba|('chu ba, bcus pa, bcu ba, chus) 1) {snod spyad kyis len pa} to take/ collect by means of a container, to draw / take/ bring water (from a well or spring). {zangs skyogs kyis chu bcus pa} to carry water with a large copper ladle. 2) {lto za 'dod ki 'dun pa nyams pa}. {yi ga 'chu ba} loss of appetite. 3) (rnying) {'phrog pa} to seize, plunder, take away by force". {dbang gis 'chu ba} to seize by force. 4) (p. 'chus) to be twisted, distorted.
chu ba|large ligament, sinew
chu 'bi|a district in Tibet.{bral 'bras} result of separation from obscuration; a district in Tibet
chu bo bzhi|1) four great rivers [flowing in the four directions from mt Kailash, Brahmaputra, ganges, Yamuna, Indus, gangg', pakshu, sit'a, sindhu]; 2) four currents {'dod pa}, = desire {srid pa}, existence {ma rig pa}, ignorance {[log par] lta ba}, wrong views sred pa'i chu bo]; 3) birth old age, sickness and death [Skye ba, rga ba, na ba, 'chi ba]
chu bo bzhi|1) the Four Great Rivers [flowing in the four directions from Mt. Kailash, Brahmaputra, Ganges, Yamuna, Indus], 2) Four Currents, four pools {'dod pa}, desire. {srid pa}, existence. {ma rig pa}, ignorance. {log par lta ba}, - wrong views
chu bo chen bo bzhi|the four great rivers; {chu bo bzhi}
chu bo chen po|a great river
chu bo gang gA'i rgyun ltar|like the flow of the Ganges
chu bo gcig 'dres|unified stream
chu bo gcod pa|to interrupt the flow
chu 'bog lhvam 'bog|pay little heed to; recklessly ford rivers without taking off their shoes [charge through rivers fully clothed]
chu bo'i rgyun bzhin|like a flowing stream; like a river's steady flow
chu bo'i rgyun bzhin|like the flow of a river
chu bo'i rgyun lta bu'i sems bskyed|the resolve that is like the steady flow of a river
chu bo'i rgyun|the flow of a river
chu bo'i rlabs|waves on water
chu bo rab med|the River of Ashes, the river no ford. [4'th of neighboring hells]
chu bo rdol ba|flooding
chu bo rgyun gyi bsam gtan|'steady stream meditation'
chu bo rgyun gyi rnal 'byor|the continuous practice of a river, the river-flow yoga
chu bo ri|Chuwori, seat of Tangtong Gyalpo, in Ü
chu bo|river
chu bo ro ha na|a river of gold
chu bo sgrol ba'i mnyan pa|the ferryman who carried us across the river
chub pa|{chub pa, chub pa, chub pa} intr. v.; to (gain) consummate master(y); accomplished, mastered, proficient, perfected
chu 'bras|rice, paddy
chu brgal ba|to cross the river
chu brgal|crossed a river
chu brnyogs pa las dangs pa|muddy water clearing up
chub|Syn {khyab par gnas}, vi. to comprehend, understand [usu. follows thugs su] (h)
chu btang ba|to irrigate
chu bton pa|to bail water
chu bum pa gang la btab nas|chanted over a vessel of water
chu bur|1) water bubbles. 2) blisters; a blister
chu bur brdol ba|the Open Sores Hell. [the hell called] blister bursting, [Nirarbuda] the Open Sores Hell
chu bur can|blistering, the Blistering Hell, [the first cold hell]
chu bur can|{dmyal ba chu bur can} the Hell of Blisters
chu bur can|the Hell of Blisters, one of {grang dmyal brgyad} eight cold hells
chu bur gyi dmyal ba|Hell of Blisters
chu bur gyi dmyal ba|Hell of Blisters; one of the eight cold hells
chu bur gyi lbu ba|bubbles in water, foam on water
chu bur gyi mig|fragile eyes
chu bur mig|1) fleshy eyes, the physical eyes. 2) water-bubbles
chu bur mig gi lam la|on the roads of this life
chu bur mig gi lam|{tshe 'dir chu bur mig gi lam la} in this life
chu bur rdol ba|blistering open sores
chu bur rdol ba can|the Open Sores Hell, [2'nd cold hell]
chu bur rdol ba|the Hell of Oozing Blisters, one of {grang dmyal brgyad} eight cold hells
chu 'bur|Syn {chu bur}
chu bya|duck, water-fowl
chu bzang|Chuzang, in Domey
chu bzang dgon|Chuzang Monastery, Ganden Mingyur Ling (dga' ldan mi 'gyur gling)
chu bzang dgon pa|Chuzang Monastery
chu bzang rnam rgyal dpal 'byor|1578-1651 - Chuzang Namgyal Paljor, founder of Chuzang monastery in Domey
chu bzhi sgang drug|the four rivers and eight ridges. The boundaries of Greater Tibet
chu chang nang mchod|the inner offering of water/wine
chu chang nang mchod|Water, beer and amrita; refers to sanctified water (bsang chu), feast liquor (tshogs chang) and amrita from the amrita vessel (nang mchod) on the table of the dorje lobpön
chu chen|county in 21th cent Tibet.
chu chen|great river, major waterway
chud|1) vi. to get into, be included in insert, enter, locked, entrapped. 2) vi. to comprehend, to understand. 3) to consume, spend, waste
chu dang cod pan gyi dbang|water and crown empowerments
chu dang rlabs bzhin|like water and its waves (that are no different even when a wave rises from the water)
chu dar|silk
chu dbang lnga|the five aspects of the water empowerment
chu dbang|nectar empowerment; water empowerment
chu dbar|Chubar; {chu dbar sprul pa'i pho brang} the manifest palace of Chubar [where Milarepa passed away]
chu dbar|Chubar, in Tsang
chu dbar mkhan rin po che yon tan lhun grub|18-19th cent. - Chubar Khen Rinpoche, Yönten Lhündrub, abbot of Chubar and disciple of Yongdzin Pandita
chu dbar sprul sku'i pho brang|the palace of the Chubar Tulku
chud 'dza' ba'i mtshan ma|the mark of being wasted
chud gson pa|{rang gis chos chud gson pa} debases your own spirituality
chud gson pa|to waste one's life
chud gzan|to waste, squander
chu dmar|{chu dmar} River
chu dmar leb|county in 21th cent Tibet.
chud ma zon|{dam chos chud ma zon} Don't let the holy Dharma go to waste!
chud mi za ba|does not waste, not going to waste, retentiveness, [infallibility], strengthen
chud mi za ba'i rgyu yin pa|which is a cause for not letting [the merit] be wasted
chud mi za bar|not letting go to waste
chud mi za|can never be lost
chud pa|{chud pa, chud pa, chud pa} tha mi dad; insert; to enter, to insert, to go, get in or into, to put in
chud pa|contained
chu 'dren|cloud/ irrigation
chu dris pa|asked for water
chu dwangs ma|clear / sparkling water
chud za ba|to waste, let go to waste, throw away, dissipate, squander
chu 'dzag|dribbling
chu 'dzin|cloud
chu 'dzin 'khrigs pa|clouds gathered
chud zos byed pa|to squander, waste
chud zos du btang ba|{chud zos du ma btang} don't waste!
chud zos gtong ba|to waste
chud zos gyur pa|be wasted
chud zos mi 'gyur ba|will never be exhausted
chud zos|spoil; x {rang rgyud chud zos su 'gyur} this will spoil your mind
chud zos su byed pa|to waste
chud zos su 'gro ba|to be wasted, squandered
chud zos su 'gyur ba|to go to waste
chud zos|waste, squander; go to waste, be spoiled. {gtong}, to be wasted squander
chug|{imp. of 'jug/'jug pa}: permit, endure/ suffer with; allow; enter, begin; let
'chug med|without error
chu gnas|aquatic
chu gnas|aquatic, beings living in water
chu gnyer|ripples on the water [indicative of ceaseless action]
chu gnyis nyer spyod|the two waters among the general offerings
chu gnyis|the two water [offerings]
chu 'go|the source of the river
chug pa|bunch
'chug pa|to err/ blunder/ confuse; to be mistaken, err
'chug|p. {'chugs}, vi. to err, make a mistake
chu 'gram na|on the banks of the river
chu gri|small knife/ razor; razor-knife
'chugs med mkha' spyod kyi 'pho ba|unmistaken phowa of Kachö
'chugs pa|to disappear
chugs|p. of 'jug
chu gsum|county in 21th cent Tibet.
chu gter bsrubs pa|shaking the ocean
chu gter bzhi|the four seas
chu gter mu khyud|ocean rings
chu gter|the ocean, sea
chu gtor|1) to sprinkle, splash, scatter water. 2) water torma, water-torma offering
chu gtor gyi cho ga|the ritual of [offering] water torma
chu gyi kha'i khebs|leg-graves shaped like crocodile snouts
chu gzhung|1) river bed. 2) major river
chu'i chu bur|water bubble, foam
chu'i dkyil du|in the middle of the river
chu'i dkyil 'khor|water mandala, the mandala of water
chu'i gnyer ma|ripples
chu'i 'jigs skyobs|protection from the fears of water
chu'i kha|a river ford
chu'i khams|the water element, dhatu
chu'i las rlung|the karma-prana of water
chu'i lbu ba|bubble, foam
chu'i mtshan nyid|the characteristics of water, {rlen zhing gsher ba}, fluid and moist
chu'i nang na gnas pa'i sems can|aquatic creature
chu'i pha rol du bzhugs nas|as they started to cross over
chu'i rgya mtsho chen po gcig tu gyur|was an immense ocean
chu'i rgya mtsho|the sea, ocean
chu'i rgyun|the flow of a river
chu'i zla ba|the moon in water
chu'i zla|the moon in water
chu khams pa|a water element person
chu khams|the water element, [the capacity, property of water]; water element
chu khang|bath-house, bath room; bathhouse, bathroom
chu khang|bathroom
chu kha|river bank
chu khol|boiled water, boiling water; boiled water
chu 'khor|water chakra
chu 'khor|water mill
chu 'khor|water wheel
chu klung|a waterfall; a brook; river
chu klung mtha' yas|the boundless ocean
chu klung ngos|a river's edge
chu klung 'od srung|Nadi Kashyapa, important monk follower of the Buddha
chu klung rab med|see {chu bo rab med}
chu klung rgya mtsho rjes 'gro|streams that flowed into the ocean
chu klung rgyas|the river swells up
chu klung|river
chu la bskur ba|thrown away
chu la bskur|wasted (thrown down the drain)
chu la me 'bar|where one finds fire burning upon the water
chu lam|"water way" [urinary tract]
chu lan|fetching water
chu la rlabs bzhin|like waves / ripples on water
chu la sbangs pa|soaked in water
chu las bsgral ba|to cross the ocean
chu las skyes pa|water-born
chu lcag|sparkling water
chu ldan|wet, moist
chu lgang|blister; chu lgang don pa - to get a blister
chu lha|{chu lha sngon mo sprul gyi mgo},] Varunadevi, Water-goddess, blue, serpent-headed. one of the {phyogs skyong bcu}, - the ten guardians of the directions
chu lhag|excess fluid
chu lha|Varuna
chu ltar|water-like
chu lwa|raincoat, mackintosh
chu ma|Chuma, in Domey
chu ma long|an infant, baby
chum chum|humbly
chu mdo|1) meeting place of rivers; 2) {chu mdo} [one of the four medical tantras {dpal ldan gso ba rig pa'i rgyud bzhi} phyi ma 'phrin las rgyud kyi le'u gnyis pa w diagnostic textual tradition by means of sick people's urine, 8 divisions from intro to gdon chu brtag pa]; 3) place, = spo bo chu mdo [R]; 4) mouth of a river, estuary
chu mdo|mouth of a river, estuary
chu mdzod|reservoir
chu mgo|1) source of a river
chu mig brdol ba|the fountain that gushes forth
chu mig brgya rtsa|Chumik Gyatsa, the Hundred Springs [now in Northwest Nepal]
chu mig brgya rtsa|Hundred Springs, in Nepal, known as Muktinath
chu mig byang chub|the Spring / Fountain of Enlightenment. Situated half way between Kathmandu and the Indian border
chu mig lung|hot spring about one day's journey from Lhasa to the west
chu mig rgya rtsa|Chumik Gyatsa, Muktinath, in Nepal. See Hundred Springs
chu mig|spring
chu mig|spring, waterhole, fountain; a spring
chu mo glang gi lo|the year of the Female Water Ox
'chum pa|{'chum pa, 'chums pa, 'chum pa} tha mi dad pa.: 1) to wish, long for. 2) to shrink.
chum pa|to shrink, to crouch
'chums pa|pf. of {'chum pa}
'chum|Syn {chags}
chu mtha' bsil mo|the cool shallow waters
chu mtshams|the surface of the ocean [water], shore, bank
chu mtshams|the water-line
chum|vi. to shrink, crouch with fear; imp. of {'jum pa}
chu nad|dropsy
chu nang nas|from the river
chung|adj. comp. of {chung chung}, small, weak
chung ba|1) little, young, small; smaller, younger person. 3) is feeble. 2) lower level
chung 'bring che gsum|lesser, medium, and greater
chung 'bring chen po|lesser, medium, and greater [stages], inferior, intermediate, mediocre and superior, small, middling and large
chung 'bring che|rudimentary, intermediate, and superior, small, middle and large
chung 'dris|childhood friends
chung du btang ba|to alleviate
chung du 'gro ba|to reduce, decrease
chung ma bsu|take / get a wife; x {de tshe chung ma zhig kyang bsu} Then I'll get myself a wife
chung ma|{bu dang chung ma} children and spouse
chung ma las skyes nas|since I was born
chung ma len par byed pa|to take a wife, marry
chung ma|mate, wife, consort, partner
chung ma rin chen zer bar skyes|was born as Ratnapati, the wife of
chung mos pa|Buddha Young Aspirant
chung mtha'|smallest finality, finality of minuteness {chung mtha' rdul phra rab kyi gzugs},]
chung nas|from childhood
chung ngu|a youth. Syn {chung chung}, small, little, the lower
chung ngu dang chen po|the small and the large
chung ngu'i chung ngu|the smallest
chung ngu'i chung|very weak
chung ngu'i 'du shes|{'dod pa'i sas bsdus pa'i 'du shes} lesser conception [in the {'dod khams},]
chung ngu'i dus su|as a young
chung ngu'i sa bcu|the ten lower levels
chung ngu nas|from early age
chung ngu nas|from the earliest youth
chung ngur|to the smallest
chung ngus chog shes pa|content with little
chung ngu yid la byed pa|to imagine the small
chu ngogs|coast, shore, bank; riverbank
chung rtsag|minor, small stuff
chung sri|infant-demon
chung tshang|Drigung Chungtsang
chung zad kyang|x {chos kyi tshig don chung zad kyang mi shes pas} you will not have the slightest knowledge of either the words or the meaning of the teaching
chung zad|Syn {cung zad}, trifling things
chun ma|the second wife
chun pa|pf. of {'chun pa}
'chun pa|to be tamed, subdued, made to yield; ft. of {'chun pa}; {'chun pa, chun pa, 'chun pa} intr. v
'chun|p. {bcun}, to discipline, control
chun 'phyang|1) tassels and garlands. 2) cascade
chun 'phyang|networks of jewelry
chun 'phyang|tassels and garlands, flower-wreath
chun po|1) bunch, bundle, bouquet. 2) cluster. 3) tuft, tassel, ornament
chun po|bouquet, garland
chun|vi. to discipline, control; imp. of {'jun pa}
chu pa|1) water carrier. 2) traditional Tibetan dress, coat
chu pa|apparel, gown
'chu|p. {'chus}, vi. to be twisted
chu phran|small, lesser river, stream, branch river
chu 'phrul|magical display, illusory, unreal, insubstantial, fantastic, imaginary, display
chu pir|"water brush", a brush loaded with water used for diluting
chu rab tu 'bab pa|a violent river
chu ras|underpants, under shorts; under pants, under shorts
chur bcug|put in the river
chur bor 'dug pa|dropped / threw in the water
chu rdo|water stone
chu rdul gcig|a single water particle
chu rdul|'water particle', a measure the size of seven {lcags rdul}
chu rdzing|pool
chur gnas|living in water
chu rgyun|1) river, stream. 2) the flow of rivers, current
chu rgyun bzhin|uninterrupted continual [lit. like the flow of a river.]
chu rgyun lta bu'i sems bskyed|river-like resolve [bodhichitta]
chu rgyun|rivulets
chu rgyus|sinews
chur|imp. of {'jur ba}; imp. of {gcur ba}
chu rI rA|a certain type of relic
chu ris|drawings of water, especially of waves, waves, ripples, wave design
chu rkyal rgyag pa|to swim
chu rlabs rgya mtshor thim pa ltar|like waves sinking back into the ocean
chu rlabs|wave
chur mchongs|jumping into the water
chu rnam pa lnga|1) {'gyur ba med pa'i chu}. 2) {zhi ba gsal dag gi chu}, 3) {yon tan 'byung ba rgyas pa'i chu}, 4) {chags pa med pa'i chu}, 5) {'dzin med rdzogs pa'i chu}
chu rnyog ma|dirty water, murky water
chu rnyog|muddy, dirty water
chur rkyal|to swim
chu sbyin dbang po'i sgrub pa'i thabs gsum|one of the {chos bcu bzhi}, - fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}
chu sbyin gyi cho ga|water offering ritual
chu sbyin|water offering [to hungry ghosts]
chu ser brdol ba|secretion of liquid
chu ser|puss; lymph, gore
chus|establish, gild, plate 1) 'Chu ba!; 2) way/ strategy for doing [Thabs tshul te jus Jus...Dmag chus,...Tsong chus,...'Tso chus,...Rang gzhan gnyis phan gyi chus]; 3) CH area/ district; 4) by water
chus|establish, to gild, to plate; imp. of {'chu ba}
chu sgang|chu bzhi sgang drug
chus 'gyer|vi. to be carried, swept away by water, drown
chu shel|crystal
chu shel|moon, "water crystal"
chu sheng gab|a circumference like
chu shing lta bu|like a fragile reed
chu shing|plantain tree
chu shul|county in 21th cent Tibet.
chus 'jigs pa|fear of water
chu skam pa|water drying up
chus khyer|drowning
chus 'khyer|vi. to be carried, swept away by water, drown
chu skyar mi smra rkang cig tu brdzus nas nya rnams za ba ltar|He is like a heron who disguises himself by standing silently on one foot, so that he can catch and eat the fish
chu skyar|water fowl
chu skyes pad ma|common lotus
chu skyes|'water-born' [flower], the lotus flower. Syn {mtsho skyes}
chu skyes|water-lily; one of {'bras bu'i rta babs brgyad}
chu skyor ba|to hold water
chu smad|[Uttarasadha] one of the {rgyu skar nyi shu rtsa brgyad}, 28 Nakshatras gods of the constellations
chu sna rgya mtshor slebs pa|A river flowing into a ocean
chu sngon|1) mtsho sngon Province mgo log, rma stod rdzong gi rong zhig; 2) {chu sngon River}
chu sngon|1) mtsho sngon Province mgo log, rma stod rdzong gi rong zhig; 2) {chu sngon River} [branch of the rma chu river in mtsho sngon Province S of the lake in zhing ha'e rdzong]
chu sngon mtsho|the ocean
chu so|urinary organs
'chus pa|{'chus pa, 'chus pa, 'chus pa} intr. v
chu srang|a "minute"
chu srang gcig|24 seconds, [Syn {dbugs drug},], a time span defined in astrology as six periods of breaths
chu srin gdong lhvam|crocodile-faced boots worked on the surface
chu srin gyi khyim|the mansion, house of Capricorn, [the twelfth]
chu srin gyi rgyal mtshan|crocodile standard
chu srin gyi ya them|crocodile doorsills
chu srin gyi zla ba|the twelfth month
chu srin khyim|house of Capricorn
chu srin mgo|sea-monster head, {zhi ba dmar mo}
chu srin rgyal mtshan|crocodile-totem standard, crocodile- banner
chu srin|water dragon; Skt. patrana - sea monster, water monster, crocodile
chu stod|[Purvasadha], one of the {rgyu skor nyi shu rtsa brgyad}, 28 nakshatras, gods of the constellations. Ashadha. July-August
chu stod zla ba|the eighth month
chu stod zla ba|the sixth month
'chus|vi. to get twisted
chu thag|water-mill
chu 'thag|water mill
chu 'then|water-mill
chu thigs|drop of water
chu thigs tsam|only a few drops
chu tshan|hot water spring
chu tshod|1) hour, o'clock. 2) Abhidharma: a period of twenty-four minutes. 3) clock, watch, wrist watch
chu tshod gcig|Abhidharma: one hour, 24 minutes, {60 chu srang}
chu tshod 'khor lo|wrist watch
chu yang skam por byed pa nus|can cause even water to become dry
chu yan lag brgyad ldan|eight qualities of perfect water, water with eight excellent qualities; water with eight qualities. Water which is cool, sweet, light, soft, clear, pure, and which neither upsets the stomach nor irritates the throat
chu yan lag brgyad ldan|the eight qualities of perfect water
chu yi chu bur|bubble
chu yi chu bur|like a bubble on the surface of water
chu yi 'go bo|fountainhead
chu yi klung bzhin 'bab pa|flowing like a river
chu yi nang|in water
chu yi rgyun|the flow of a river, river's flow
chu yi ri mo|x {sngon spyad bde sdug chu yi ri mo 'dra} your past joys and sorrows are like drawings on water
chu yi snod chad|utensils to keep water [for monks]
chu yi thigs pas bum pa gang ba bzhin|like water drops which gradually fill an entire jar
chu yur|irrigation canal
chu zam|rivers and bridges
chu zheng gab|a circumference like
chu zhing|MG: irrigated field. [mss]
chu zla'i gzugs|the reflection of the moon in water
chu zla ltar|just like the moon in water
chu zla ltar|like the moon in water; like the reflection of the moon in water
chu zla|the moon [reflected] in water. [analogy of illusion]
chu zom|water barrel
ci|1) what, which. 2) how, why. 3) as much as, as good as, as many as, whatever the adj. 4) whatever. 5) no. 35 in numbering
ci 'ang med pa'i skye mched|the sense-sphere of nothing whatsoever
ci'ang|whatever there is
ci|as best I could, trying their best
ci bas kyang bde|to feel much better
ci bde|as is comfortable; {lus ci bder 'jog pa} let your body repose as is comfortable
ci bder|as you like. Syn {ci dgar}
ci bder bzhugs|Stay well!
ci bder spyod pa|at will, uncontrolled
ci bgyi ba|servant, attendant
ci bsam 'grub|all your wishes will be fulfilled; ... spontaneously appearing
ci bya gar 'gro snyam ste|Where can I go?
ci bya gtol med du gyur pa|not knowing what to do
ci bya gtol med|not knowing what to do
ci bya gtol med pa|desperate and have no idea what to do; x {bros sa dang gab sa skyabs dang re ltos thams cad zad nas ci bya gtol med pa'i skabs su} how could such a moment-when there is no place to run to and nowhere to hide, no refuge and no hope, when you are desperate and have no idea what to do
ci byar|what about?
ci byar yod|What to do?
ci byas|as to what to do
ci byas dris pa|asked what happened to them
ci bya snyam|dispensable; x {bshad pa ni tshig gi ro yin pas des ci bya snyam ste khyad du bsad} [do not] disregard the way in which the teachings are expressed, as being just the words and therefore dispensable.
ci bya|What's the use?/ what to do
ci byed|how could any
ci byed kyi yod dam|I wonder what is he doing
ci byed|why?; what's the use?; "What is the use of.!"
ci 'byor ba'i mchod pa|offering of whatever one has, can get
ci 'byor pa|whatever you have, possess
ci cha med pa|1) helpless, not knowing what to do. 2) indefinite, incomprehensible; helpless, not knowing what to do; 1) helpless, not knowing what to do. 2) indefinite; incomprehensible
ci cha yod pa|definite; comprehensible; definite, comprehensible
ci dang ci|no matter what
ci dgar|freely, as you please, feel like, at pleasure, whatever one may wish; as you please, feel like, at pleasure, whatever one may wish; freely
ci dga'|whatever one likes
ci dgos|verb +: what is the use (of doing verb)
ci dgu|all, however many, much there may be
ci 'dod|as much rain as desired
ci 'dod dris pa|asked him what it was he wished
ci 'dod dris pa|What do you wish?
ci 'dod pa|as you like, whatever you please
ci 'dod pa thob pa|to achieve whatever is one's desire
ci 'dod ster ba|can give what I long for
ci 'dod ster ba'i sbyin pa|giving what people desire {ci 'dod ster ba'i sbyin pa 'gag pa'i tshig smra ba} words suggesting that I stop giving what people desire
ci 'dod ster bas smos shig|I will give you whatever you wish. Tell me!
ci 'dod|whatever one wishes
ci 'dra ba|of what kind? like what?; what kind?
ci 'dra ba zhig|{gang 'dra zhig} what kind of. [mss]
ci 'dra gang 'dra mdzad pa|to whine, "What's happening? What can we do?"
ci drag 'di drag|"what should I do? What is best?"
ci drag na snyam|What is to be done?
ci drag tu gyur|What could he do?
ci drag|whatever is best. 2) what to do? what can be done?; what is best (to do)?; whatever is best
ci drag yod pa'i tshe|did not know what to do
ci 'dra|Syn {gang 'dra}
ci 'dra zhig dgos|what should it be like
ci 'dra zhig|MG: = gang 'dra zhig, what kind of. [mss]
ci gar|how? in what manner?
cig car|at once, simultaneous, instantly, one instant, at the same time. Syn {gcig car}
cig car ba|instantaneous type
cig car ba|instantaneous type, simultanist; non-gradualist; immediately attained; subitism, simultaneist [tradition]
cig car ba'i rigs|instantaneous type
cig car ba'i rigs|Instantaneous type. The type of person who does not need to go through progressive stages on the path
cig car bar|instantaneously
cig car ba yi gang zag|those who are receptive to the sudden path, a person of the sudden approach
cig car 'byung ba|simultaneous arising
cig car dang rtag tu|instantaneously and constantly
cig car gyi sgo sgom par byed pa|to train in the instantaneous gateway
cig car|instantaneous, immediate
cig car 'jug pa rnam par mi rtog pa'i bsgom don|the object of thoughtfree training in instantaneous involvement
cig car rtag tu 'jug pa|to enter instantaneously and constantly
cig car sgo mang po nas yongs su smin par mdzad pa'i stobs|the power of simultaneously ripening through many different avenues
cig char|also spelled cig car - Chikchar, at Labchi
cig char ba|{cig car ba} person who assimilates everything all at once/ proceeds in quantum leaps
cig char ba|person who assimilates everything all at once/ proceeds in quantum leaps
cig char du 'khrungs pa|occur instantaneously, all at once
cig char du rtogs pa|to realize instantaneously, instantaneous realization
cig char du|simultaneously, suddenly, all at once, altogether; in one fell swoop; at one and the same time
cig char 'gag ste|they cease simultaneously
cig char gcod pa|sever with a single stroke
cig char 'jug pa'i sgom don|the object of training in instantaneous involvement
cig char rdzogs|are simultaneously completed
cig char|Syn {cig car} instantaneous, immediate
cig|(gyur) cig - Let!; 1) one, a, an. 2) imperative particle. 3) something
ci gnas|as long as it lasts / remains
ci gnas su bzhag|keep as long as it remains, resting in that
ci 'gro|whatever is better, suitable, suits best
cig shos bkag pa|to refute the other
cig shos sgrub pa|to prove the other
cig shos|the other, the contrary, the other of a pair / match / couple
ci gsung bka' bzhin bsgrubs|I have done everything he told me
ci gsung bka' bzhin bsgrubs pa|doing whatever he says
ci gsung bka' sgrub|fulfill his smallest command
ci gsung bka' sgrub|to obey his every command
ci gsung dang du len pa|attentively listen; practice whatever you are taught
ci gsung gi bka' bsgrub|following the prescriptions; x {sman pa mkhas pa lta bu mtshan nyid dang ldan pa'i bla mas ci gsung gi bka' bsgrub dam pa'i chos kyi sman btung bas las nyon sdug bsngal gyi nad las drol bar byed dgos pa yin} you should cure yourself of the diseases of karma, negative emotions and suffering by following the prescriptions of that experienced doctor, the authentic teacher, and by taking the medicine of the Dharma
ci gsung gi bka' bzhin bsgrubs pa|try our best to do whatever he says
ci gsung gi bka' nyan pa bran khol lta bu|like a servant we should obey his every command
ci gsung sgrub pa|obey his every instruction
ci gsungs ma bsgrubs pa|failing to carry out your words
ci 'gyus 'di 'gyus med par dran med du yengs pa|carried away mindlessly without noticing what you are thinking of
ci'i ched|for what reason, for the purpose of what
ci'i don du|for what purpose, reason?
ci'i don|Syn {ci'i ched}
ci'i ngo bor|as any identity whatsoever
ci'i phyir|why?. Syn {ci'i ched}; how/ why; for what reason; why? how? what?
ci'i phyir zhe na|if you ask why
ci'i slad du|why?, what is the reason?
ci'i slad du zhe na|if you ask what for
ci lags|why is that?; What is that?
ci lags|Why was ...?
ci las|from what?
ci la snang|Why does that appear, happen?
ci la|why, wherefore?
ci la yang|whatever, anything. for whatever; whatever, anything
ci lo gang nyan|whatever one has is adequate
ci lta ba bzhin|just, exactly, as it is. Syn {ji lta ba bzhin}
ci lta bu|of what kind, manner, nature. how
ci lta bu yin pa'i tshul ni|the nature of their ...
ci lta|how, in what way
ci ltar|Syn {gang 'dra}; how, in what way. Syn {gang 'dra} how, in what manner?
ci ma rung|how nice it would be if...; how good it would be if, but...; wouldn't it be something if ...!; How I wish... ; if just ... !
ci ma rung|how wonderful if ... !
ci ma rung|If only
ci mchis|whatever there is. Syn {ci dgu}; whatever there is
ci mdzad khyed mkhyen|"Whatever you do, you know best"
ci mdzad khyed rang gi shes so|total surrender
ci mdzad khyed shes|that it is up to [him] whatever happens
ci mdzad legs mthong|to perceive whatever he does as good, pure perception
ci mdzad legs par mthong ba|seeing whatever he does as positive
ci mdzad|what to do?
ci mi snyam|giving it no thought, carefree
ci mngon|from where
ci nas|from what
ci nas kyang 'bad dgos|by all means exert yourself
ci nas kyang|by all means, certainly, extremely, exceedingly. in any case; by all means, at the very least; unquestionably. Syn {nges par}, {gang nas kyang}. {khyod ci nas kyang yong dgos/ sang nyin ci nas kyang legs sgrub thub thabs byed dgos}
ci nas kyang|by all means, to be sure, definitely
ci nas kyang byed dgos|must by all means be done
ci nas kyang|come what may
ci nas kyang dgos|extremely necessary
ci nas kyang gal che'o|is of the utmost importance
ci nas kyang 'gro nges par bya dgos so|It is of the utmost importance
ci nas kyang|I must
cing 'dug|verb + cing 'dug -ing progressive tense
cing|when, after, as, and, bound. Syn {zhing} [used after final g, d, and b]
ci ni|white sugar; sugar, white sugar
ci nus|as much / many times as you can
ci nus bzlas pa|recite as many times as you can
ci nus su 'bad dgos te|try to do such things as much as you can
ci nus su|try your best; as much as possible/ you can
ci nyes|What has befallen?
ci phyir|Why?
ci phyir|why, for what; why, for what; why, for what. how? for what reason?; why?
cir cir byed pa|making a sizzling sound
cir ci ru|whereto, everywhere
ci re drag|what agony!
ci rigs|1) whatever is suitable, appropriate, as suitable, in a due order, as is fit, according to the circumstances. 2) all kinds, sorts. 3) a suitable number
ci rigs pa|appropriate
ci rigs par|all kinds of
ci rigs pa yis|I shall use whatever means are needed
ci rigs su|appropriately, suitably
cir mi rtog|paying no heed, not giving it a thought
cir snang lha|Appearances are deities
cir snang rang yin|whatever is perceived is one's own state
cir snang|whatever you experience; {yul 'dod pa'i yon tan cir snang yang} no matter which of the desirable objects you may perceive
cir snang ye shes kyi 'khor lo|wisdom wheel of whatever is experienced
cir|to what, to which, where
cir yang bsgyur ba|to transform into all kinds of things
cir yang bsgyur du rung ba|1) can be transformed into anything. 2) can also be exchanged
cir yang 'char|manifests everything
cir yang|everything various, varieties as anything, variously, everywhere, whatever, anything; since; by all means/ everywhere/ with a neg. particle nowhere
cir yang gsal|manifest in any possible way
cir yang gzung du mi rung ba|cannot be apprehended as anything whatsoever
cir yang ma 'gags pa|totally unconfined
cir yang ma gzigs pa|seeing no 'thing' whatsoever
cir yang ma smras pa|utterly silent
cir yang mi 'dzin pa'i ngang la mnyam par 'jog pa|Rest evenly in the state of not fixating on anything
cir yang mi 'dzin pa|not holding anything whatsoever. {cir yang mi 'dzin pa'i ngang la mnyam par 'jog pa} to rest evenly in the state of not fixating on anything {bsam gtan khyi pha ro' tu phyin pa}
cir yang snang|whatever arises
cir yang ston pa|to teach / demonstrate any possible thing
cis|by what
ci shar yang|whatever you experience
ci shes|who knows
ci shes|who knows!
ci shig|what
cis kyang|anything, by all means, definitely, must!, on any event; by all means; by all means; by all means/ at any rate/ at least/ no matter what
cis kyang dgos pa med|totally useless; not needing anything
cis kyang dran na|but should they come to mind; x {cis kyang dran na nam 'chi cha med soms} but should they come to mind, think how uncertain it is when you will die
cis kyang dran na 'byor rgud 'du 'bral soms|but should they come to mind, reflect on how success and failure come and go
cis kyang dran na|if you do think of something
cis kyang ma lan|not natural (?)
cis kyang yang dag pa'i lam du 'gro ba yin|can only lead along the authentic path
ci slad|for what purpose
ci smos|what is there to say?
cis nus|as many times as you can
ci spyad kyang|whatever you experience? whatever you "do"
ci ste rkyen dang ldan na|when / if the right conditions are present
ci ste|so, so that. though, although
ci ste yang|{ci ste yang ci nas kyang dang don gcig}, {Ci ste yang} is equivalent to {ci nas kyang}. [mss]
ci sto|MG: no harm, doesn't matter; e.g. kho ma yong na'ang ci sto, there is no harm even though he did not come. [mss]
ci sto|MG: no harm, doesn't matter. E.g. kho ma yon na'ang ci sto, There is no harm even though he didn't come. CM: no entry. [mss]
ci thod thod|in spite of everything
ci tsam brtags kyang|no amount of careful examination
ci tsam du|however much {yun ring po ci tsam du 'grogs kyang} however much time you have to spend with
ci tsam du|how far
ci tsam|however much
ci tsam|however much; ex {ci tsam sdug kyang} however much you may suffer
ci tsam|how much, how many, how far, no matter how much. Syn {ga tshod}, {ji tsam}. Å  {'di nas lam thag ci tsam song na rgya mtsho'i 'gram du slebs yong}, "Whichever road [you] take from here, [you] will arrive at the seashore." khyod kyis ci tsam za thub pa de tsam du bzas na 'grig, "It's fine if you each as much as you can."
ci tshe|millet
ci tsug byed|What shall we do?
ci|why {dga' bo myur bar 'gro ba ci} Nanda, why go so quickly?
ci yang|1) anything what(so)ever; anything; any, anything, whatever, all sorts of. 2) somewhat; any, anything, whatever, all sorts of. 3) everything. 4) + neg. nothing
ci yang byar med pa|nothing whatsoever to be done / carried out / enacted
ci yang byar med|total nonaction
ci yang 'char ba|{med snang ci yang 'char ba sprul pa'i grong khyer lta bu} as in a city created by magic, there are all sorts appearances but they are not really there
ci yang dran med tham thom tshom 'jog pa|to just remain without awareness in a vague, oblivious state
ci yang ma grub pa|cannot be established as anything whatsoever
ci yang med min|Neither Presence nor Absence
ci yang med|nothingness, none whatsoever; nothing whatsoever/ none
ci yang med pa'i 'du shes|conception of nothing whatsoever
ci yang med pa'i sas bsdus pa'i 'du shes|the notions comprised of the state of Nothing Whatsoever
ci yang med pa'i skye mched kyi rnam thar|the emancipation of the perception-sphere of Nothing Whatsoever
ci yang med pa'i skye mched kyi snyoms 'jug|the serenity of the perception-sphere of Nothing Whatsoever
ci yang med pa'i skye mched|perception-sphere of Nothing Whatsoever, the activity field of nothing at all, one of the classes of gods of the {gzugs med pa'i khams} formless realm; realm of nothingness
ci yang med pa'i snyoms 'jug|the serenity of Nothing Whatsoever
ci yang med pa'i stong pa phyang chad|nihilistic and void of nothingness, utterly nihilistic state of void
ci yang med pa'i ting nge 'dzin|contemplation of Nothing Whatsoever
ci yang med pa|nothing whatsoever. 2) one who has got nothing; nothing whatsoever
ci yang med pa|Nothing Whatsoever; {skye mched mu bzhi} {gzugs med pa'i khams bzhi}
ci yang med pa|Nothing Whatsoever. The third of the four formless realms in which one dwells on the thought, "Nothing whatsoever!"
ci yang mi dmigs pa|seeing no thing whatsoever
ci yang mi dran par|totally thoughtless / thoughtfree
ci yang mi smra ba|did not respond
ci yang rig|Syn {cang rig}, learned, experienced, knowing everything
ci yang rung|whatsoever it may be
ci yang sa le|{ci yang sa le gzigs pa} you who see everything with perfect clarity
ci yang zer|bcom ldan 'das zer ba'i nga rgyal can des ci yang zer - "Whatever the arrogant one who calls himself Bhagavan says,
ci yin 'di min lung ma bstan|amorphous state of, devoid of qualities
ci yin 'di yin med pa|that cannot be said to be this or that, nothing in particular
ci yin dri ba mdzad pa|he asked the men what they were doing
ci yin|what?; What!; Why?
ci yin|x {khyed rnams ci yin ci 'dod gsungs pa} who are you and what do you want, he said
ci yin zer ba yin|What is the use?
ci yin zhus pa|asked how [such a marvel] could come to be
ci yi|What is that.?
ci yod kyi nor phul|offered me whatever wealth they possessed
ci yod snyam na|If you wonder what is / exists
ci yod|whatever there is, as much as there is. 2) what's the matter?; whatever there is
ci zer kha la nyan pa|obedient, subservient; practice whatever you are taught
ci zer|"What are you talking about?"
ci zhe na|what? To the question of what this is ..
ci zhig|any, at some point; what, whatever. Syn {gang zhig}, {gang 'dra zhig}. mi ci zhig/ rgyu mtshan ci zhig/ dgos pa ci zhig yod/ don snying ci zhig yin/ las ka ci zhig bya/
ci zhig bya|1) what to do? ! 2) what [is/would be] accomplished...?
ci zhig byed|what is the use? What is the point!
co bo|thing [in a household]
co dir|roaring
cod pan bkrol ba|taking off his crown / diadem / coronets
cod pan|crown; a crown; tiara, diadem, crown, the crest, silken crown, ribbons
cod pan gyi dbang|tiara empowerment
cod pan lnga bcas|wearing the five-colored tiara
cod pan mgrin bzang ma|one of the five Tseringma Sisters
cod pan|ritual diadem / crown
co 'dri|MG: va. to ridicule, to make fun of. 2) Das: i) to blame, reproach, scoff at; to vie with; ii) mgo bskor ba to deceive, to cheat. [mss]
cog|1) all, every. {cog cog pa}. (vb + (vb. final + o) + cog) expresses the idea of all, every. Å  {bod rigs su gtogs so cog}, all the people belonging to the Tibetan race. Å  {slob grwa ba yin no cog}, everyone who is a student. Å  {khos las ka byas so cog}, all the things he did. 2) grasshopper, cricket
cog brdung nyi shu rtsa gcig|Twenty-one Chogdungs
cog bu|small tent, type of penance
cog bzhag bzhi|the four modes of freely resting
cog bzhag chen po'i ting nge 'dzin|the samadhi of the great freely resting
cog bzhag chen po|the great freely resting
cog bzhag|freely resting
cog bzhag|freely resting, total-presence. immovable presence, unadulterated, letting be, remain as it is, sm. {drang por}
cog bzhag gsum|the threefold "freely resting" 1) {ri ba cog bzhag} freely resting mountain. 2) {rgya mtsho cog bzhag} freely resting ocean. 3) {rig pa cog bzhag} freely resting awareness
cog ger bzhag pa|to leave freely, resting freely
cog ge|Syn {drang po}, direct, straight up; suspension.
cog gzhag|freely resting; letting be
cog gzhag klong grol|spontaneously liberated freely resting
cog gzhag tu bzhag pa|to leave freely
cog klu'i rgyal mtshan|see {cog ro klu'i rgyal mtshan}
cog la ma|cinnabar?
cog pa|to have leisure/ freely
cog pu|tent
cog ro klu'i rgyal mtshan|Chok-Ro Lui Gyaltsen. Early Tibetan translator of great importance and one of the twenty-five disciples of Padmasambhava who recognized him as an incarnate bodhisattva. He worked closely with Vimalamitra, Jnanagarbha, Jinamitra and Surendrabohi. He is vital to the continuation of the Vinaya lineage in Tibet. Having attained realization at Chuwori, he aided Padmasambhava in transcribing and concealing terma treasures. The great tertön Karma Lingpa (14th cent.) is regarded as an reincarnation of Chok-Ro Lui Gyaltsen. [
cog tse|table, desk, teapot, tea table
cog zhog|set aside! Leave it!
col chung|credulous; gullible, naive, nonsensical, silly, gullible people, prattle, babbling, childish, timid; silly, foolish/ ridiculous
co li|co lo - the prattling or chattering
col|naive, gullible
co ne bla ma blo bzang rgya mtsho|dge lugs pa master
co ne|Choneh, in Domey. a district in Tibet
co ne|county in 21th cent Tibet.
co ne dgon chen|Choneh Monastery
cong ci|bowl or dish
cong|loud wailing; bell, gong
cong rong|ravines
cong zhi|certain stone used in rejuvenation practice
cor gang|a mouthful, a gulp, a little
co to|a tuft of hair
co|to blame, reproach, slight, to vie with
cu gang|bamboo manna
cu li|a fresh apricot. dried apricots
cung|gourd, pumpkin. Syn {cung zad}
cung mi 'ong|Thrangu Rinpoche: wont exactly be ok
cung zad|a tiny bit; 1) brief, a bit, a small amount, a little, a few, slightly, trifle. 2) rather, somewhat; brief; a little; some small measure of
cung zad chog 'dzin|{cung zad tsam gyis chog par 'dzin pa}
cung zad dpyad ngor|when put under the slightest inspection
cung zad dpyad pa|even the slightest inspection
cung zad dpyad pa rigs shes kyi ngor|when put under the slightest scrutiny of intelligent reasoning
cung zad|in brief
cung zad kyang|even slightly
cung zad kyang med|not even the slightest
cung zad kyang med pa|without even a hint of ..
cung zad lkog gyur|slightly hidden phenomenon; slightly hidden, slightly hidden phenomena
cung zad med par|did not have the slightest
cung zad med pa|there is not the slightest bit of
cung zad|+ neg - not quite [ggd]
cung zad re|the least / slightest
cung zad skyes kyang|even if some small [signs] occur
cung zad snyam pa'i nga rgyal|inverted pride; self-abasement; one of the {nga rgyal drug} six types of pride; Def. by Jamgön Kongtrül: {ches khyad par du 'phags pa las bdag cung zad dman no snyam pa}
cung zad tsam gyis chog par 'dzin pa|contentment with bare necessity
cung zad tsam|just slightly
cung zad tsam yang|the slightest
cung zhig|a little; a little
cung zhig nas|after a short while
cur|to devour, entire
cu|ten. Syn {bcu} [in number combinations]
cu ti|pig-tail, cue
'da' ba|{de las mi 'da' ba} never fall outside the scope of
'da' ba|to pass over, to travel over, to clear a certain space; to pass away; to die; ft. of {'da' ba}; {'da' ba, 'das pa, 'da' ba} intr. v
'dab|a train, retinue, petals
'dab bzang|bird
'dab bzang bya rgyal rgod po|Eagle, the king of birds
'dab chags|a bird (garuda); birds
'dab chags|birds, the feathered race
'dab chags gser ldan|yellow goose [ngur pa R]
'dab chags rgyal po bzhin bzang|Handsome Face, king of the feathered race
'dab chags|the feathered one
'dab chags|the feathered race
'dab 'dres|to be intermingled
'dab gter sbed pa|reconcilement of a terma
'dab ldan rigs lnga|{padma mthong grol lam 'dab ldan rigs lnga} the lotus which liberates on sight, also known as the petalled hat of the five families
'dab ma|1) leaf, petal, flake. 2) wings; wing, ladle, float-board, petal
'dab pa|county in 21th cent Tibet.
'dab pa|'dab pa dzong [R]
'dabs 'brel|neighboring
'dabs|near, around, foot of, the side, lateral surface; foothills
'dab stong|1000-petalled
da chu|mercury, synthetic cinnabar
da ci|sickle hook
da|DA: 1) Ming gzhi'i mo yig; 2) Sngon 'jug neutral; 3) Rjes 'jug masculine gi skyes bu tha ma zhig; 4) Da drag gam snga dus rjes 'jug ma ning gi rjes su 'jug pa'i yang 'jug cig]; 2) now, at present, just, directly, immediately, forthwith, instantly
'dad|AR; 1) 1 who does good for the sake of a dead person; 2) funeral-repast/ service
'da'|{'das}. transgress, violate [in context of vows]
dad brtson|faithful and diligent
dad can|devout
dad can|faithful
dad can|faithful ones, faithful people
dad can gyi skye bo pho mo|faithful men and women
dad can pho mo|faithful men and women
dad can sbyin bdag|faithful patrons
dad can|the faithful [ones]
dad can yon bdag|faithful patrons
dad can yon dag|faithful patrons
dad cing gus pa|fervent devotion
dad cing gus pa|filled with faith
dad cing gus pa|in humility and devotion
dad cing gus pas|with veneration
dad cing mgu nas|had faith in
dad dam 'pho 'gyur med pa'i grogs mchog|loosely, " dear, unchanging friend..." A form of salutation used in correspondence. [mss]
dad dang snying rje|faith and compassion
dad 'don|veneration, devotion
'dad|funeral-repast
dad gtong blo gros mchog mnga' ba|devoted, generous and intelligent
dad gtong|devoted and generous
dad gtong shes rab|trusting, generous and intelligent; faith, generosity, and wisdom
dad gus che ba|devoted
dad gus che ba|great faith and respect
dad gus dag snang|faith, devotion, and pure perception
dad gus dag snang|faith, respect and pure perception
dad gus|faith and respect
dad gus|faith and respect, reverence, veneration
dad gus gyis|have faith and respect
dad gus kyis gsol ba gdab|pray with faith and devotion
da dhu ra|variant of da du ra, see "da du ra" for more detail. Dhattura, white thorn apple. [mss]
dad ldan yon bdag|faithful householders
dad ldan yon bdag|faithful patrons
dad log|losing one's faith
dad mos chen po|deep faith
dad mos|faith and yearning
dad pa can|[gang zag -- people of faith]
dad pa 'chang|x {dad pa rnam pa bzhi'i nang nas mi ldog pa'i dad pa 'chang} of the four types of faith, aim for faith that is irreversible
dad pa dag snang sbyang|learn to have faith in him and see him with pure perception
dad pa dam tshig can|faithful ones with pure samaya
dad pa|faith; confidence; Faith, as one of the eleven virtuous mental states, devotion, to have, feel faith, to wish, thirst, to believe, willingness to participate. {dad pa, dad pa, dad pa} intr. v
dad pa gsum|Threefold faith. Admiring, yearning and trusting faith
dad pa gsum|three kinds of faith. Admiration, longing, and trust; inspired, aspiring, and confident faith. Sincere faith {dang ba'i dad pa} conviction {yid ches pa'i dad pa} and irreversible devotion {phyir mi ldog pa'i dad pa}
dad pa gyis|have faith!
dad pa g.yo ba|stirred by faith
dad pa 'gyur pa|will develop faith
dad pa'i 'byor pa|the advantage of faith
dad pa i dbang po|the power of faith, faith faculty
dad pa'i dbang po|the power of faith; faith faculty
dad pa'i gnas|{dad pa'i gnas sangs rgyas kyi bstan pa la ma dad na} if your faith is not in the buddha's teachings
dad pa'i gnas|{dad pa'i gnas sangs rgyas kyi bstan pa la mi dad na} if you had no faith in the buddha's teachings
dad pa'i gsal 'debs|an aid for your devotion
dad pa'i rjes 'brang ba|faith-follower, {dge 'dun} 20]
dad pa i rjes 'brang ba|faith-follower; one of {dge 'dun} 20
dad pa'i rten byas pa|became objects of reverence
dad pa'i stobs|the force of faith
dad pa rab tu skyes te|awakened great faith
dad pa rab tu skyes te|felt great faith
dad par byed pa|to place faith in {ji tsam du dad par byas kyang} no matter how much faith you might place in them
dad pa|reverence, respect
dad pa rnam gsum|three types of faith: admiration, longing, and trust {dang ba dang, 'dod pa dang, yid ches pa gsum}
dad pa skye ba|to conceive any faith in
dad pa skyes|felt faith
dad pa skyes pa|felt faith, faith grew
dad pa skyes|{yid dad pa chen po skyes nas} great devotion arose in her mind
dad pas mos pa|devoted interest, {dge 'dun nyi shu}
dad pas phul ba'i bsod nams|the merit of offering with devotion
dad pas phyag 'tshal zhing|bowed down to him with devotion
dad pa yod pa|to possess faith
dad rdzas|offerings given by the faithful
da dril|da ma ru dang dril bu - Damaru and bell
dad thob|one who has attained faith
dad|to have faith, belief
da dung|again
da dung nor mi 'phel ba ni mi 'dug|we do not need to increase our wealth
da dung|still, further; still more; yet, but; even now, still, furthermore, yet
da dung|we continue to
da dung yang|again and again
da dung yang bla ma bsten dgos so|You still need to follow a teacher
da dung|Yet,
da du ra|Aka: da dhu ra. GC: Dhattura, the white thorn apple (used as a poison). the fruit of the Datura Alba. See MWW, 508. [mss]
da dus de ring nas|from today onward
dad zas|faith offerings"
'dag|1) f. of {dag}. 2) abbr. of {'dag pa} 3) to lick. purify, clear away, mud, clay; to cleanse, purify/ to lick
da ga se|just, simply
da ga|this very moment
dag 'byed|correction
dag chen|great purity
dag ci|mint
dag dbyings longs sku|{rang snang longs sku}
da gdod|CM: 1) rjes su'am phyis su, subsequently or later/after. Å  da gdod gzhi nas shes byung. da gdod shog ang. 2) gzhi nas, from the beginning/only after. Å  da gdod dbyed ba 'byed thub. [mss]
dag dran|Syn {dag pa dran pa}
dag gnyis|{ngo bo ye dag} the primordial purity of essence (like the sky) and {glo bur bral dag} the purity free from adventitious defilements (the sky is free from clouds). If these two purities exist, that is necessarily enlightenment
dag gsal brtan gsum|purity, vividness and stability, {dag pa dran pa}, {snang ba gsal ba}, {nga rgyal brtan pa}
da gi nas|already
'dag khang|sand castles. Syn bye ma'i khang bu
dag mnyam bden pa|the truths of purity and equality. A term used by Kh. Namdrol (of NNI) within the context of anuttarayoga tantra to refer to the aspects of appearance and emptiness, or conventional and ultimate truths, which are explained as inseparable {dbyer med}. [mss]
dag mnyam chen po|great purity and equality, great purity and great evenness
dag mnyam|equal(ness and) purity
dag mnyam|unity of purity and equalness (mahayoga term)
da gong|further, more, still
dag pa|1) [R]; 2) w/o adulteration and not obscured by faults accurate, clean, pure, genuine, authentic, purified, cleanness, purity, purify, wash, belong to [kho la dag pa: belongs to him], genuine, authentic
dag pa|a pure virgin
dag pa bdun|sevenfold purity. Same as the seven branches {yan lag bdun}: Prostrating, making offerings, confessing, rejoicing, requesting to turn the Wheel of the Dharma, beseeching not to pass into nirvana, and dedicating the merit for the welfare of all beings
dag pa byed pa'i byang chub sems dpa'|bodhisattvas who are in the course of purification
dag pa bzhi|the four purities [buddha qualities], {rten}, {dmigs pa}, {thugs}, {ye shes}
'dag pa|{'dag pa, dag pa, 'dag pa} intr. v.; clay, cleaving, adhesive, sticky, mud; mud; ft. of {'dag pa}
dag pa dam pa|sgrib pa gnyis kyi dngos gnyen du spyod pa
dag pa dran pa|pure recollection, recollection of symbolism, recollection of pure symbolism (of deity); one of {dag gsal brtan gsum}
dag pa dran pa|recollection of pure symbolism; [detailed expl., Light of Wisdom, Vol. 2, page 108]
dag pa|genuine
dag pa gnyis ldan gyi bral 'bras|result of freedom endowed with the twofold purity
dag pa gnyis ldan|possessing the two purities; two-fold purity; possessing the twofold purity, {rang bzhin gyis rnam par dag pa}, {glo bur gyi dri ma dag pa}. with the two fold purity
dag pa gnyis|purity from the two obscurations {nyon mong gi sgrib kyis dag pa} and {shes bya'i sgrib kyis dag pa} OR {rang bzhin/ ngo bo dag} and {glo bur dag}
dag pa gnyis|Twofold purity. Inherent or primordial purity and the purity of having removed all temporary obscurations
dag pa gnyis|two purities. The purity resulting from the removal of the obscuration of conflicting emotions and the obscuration covering the knowable {nyon mong gi sgrib dang shes bya'i sgrib kyis dag pa}. Syn {spang ba gnyis}
dag pa gsum|1) three purities, [in Mahayoga] purity of the outer world {snod dag pa} purity of its inner contents {bcud dag pa} and purity of the components, bases and activity fields forming the mind-stream {rgyud rnams dag pa}. 2) the three purities [in Kriya Yoga], {lha dang dkyil 'khor dag pa}, {rdzas dang long spyod dag pa}, {sngags dang ting 'dzin dag pa}
dag pa gtso bor byed pa|emphasizing purity [Kriya]
dag pa gzhan dbang|myong ba gnyis med kyi shes rig dang 'phags pa rnams kyi rjes shes snang la ma zhen pa
dag pa gzhan dbang|pure dependent phenomena
dag pa gzigs pa|refers to the pramana of pure vision as opposed to {ma dag tshur mthong tshad ma}
dag pa'i chos|the qualities of purity
dag pa'i 'du shes bzhi|Four pure notions. Regarding oneself as a sick person, the teacher as a doctor, the teaching as a medicine and the practice as the act of following the cure
dag pa'i 'du shes bzhi|the pure correct conceptions
dag pa'i kun gzhi|pure all-ground
dag pa'i lha|MSS: divine purity, pure divinity; pure dieties. [mss]
dag pa'i lung gi dpyad gsum|pure scriptural authority endowed with three types of scrutiny
dag pa'i sgyu lus|pure illusory body
dag pa'i yan lag brgyad|eight qualities of purity
dag pa'i zhing|a pure realm
dag pa'i zhing du gshegs pa|departed for the pure realms
dag pa'i zhing du 'phen pa|{sha de 'brel bar gsol nas rnam shes dag pa'i zhing du 'phen pa yin} by eating their flesh he was making a link with their consciousness, which he could then transfer to a pure Buddhafield
dag pa'i zhing du rnam shes spar ba|sending the consciousness to a pure realm
dag pa'i zhing gi snod bcud rnams|the worlds and inhabitants of the pure realms
dag pa'i zhing khams|a pure realm; {dag pa'i zhing khams nas mjal} you will meet me in a Pure Realm
dag pa'i zhing khams su gshegs pa|gone on to the pure realms
dag pa'i zhing khams|the heavenly realms
dag pa'i zhing nas mjal|we may all meet in a Pure Realm
dag pa'i zhing|Pure Land zhing khams, zhing mchog. a realm inhabited entirely by Arya bodhisattvas, where Buddhas teach in Sambhoga-kaya form
dag pa'i zhing sbyong ba|Cultivate pure realms
dag pa'i zhing|the Pure Realms
dag pa 'jig rten pa'i gzhan dbang|'phags pa rnams kyi rjes thob la bden med sgyu ma'i tshul du snang ba
dag pa mkha' spyod|the heavenly realm of Khechara; pure paradise, Khechara
dag pa mkha' spyod|the paradise of Khechara
dag pa mkha' spyod|the realm of Celestial Enjoyment
dag pa|pf. of {'dag pa}; 1) correct, true, accurate; 2) clean, pure, purified; immaculate; 3) cleanness, purity, immaculacy; purified aspect 4) genuine, authentic, 5) freed; liberated
dag pa rab 'byams|All-encompassing purity
dag pa rab 'byams|infinite, all-encompassing purity
dag pa rab 'byams|infinite purity
dag pa rab 'byams 'og min zhing|Akanishtha realm of all-encompassing purity
dag par byed pa|1) to purify; make pure, render immaculate. 2) that which purifies
'dag par 'gyur ro|that will purify
dag pa rig 'dzin|Pure vidyadharas; appear in the bardo of dharmata
dag par mdzad pa|to purify; to make/ render immaculate/ pure
dag pa sa gsum|the three pure bhumis, stages, [the last three of {sa bcu}
dag pa sgyu lus|Pure illusory body. The form of a deity
dag pa shel ri|Dagpa Shelri, in Tsari. See Pure Crystal Mountain
dag pa shel ri|Pure Crystal Mountain, in Tsari
dag pa|upright, respectable, decent
dag pa zhing sbyong|to cultivate pure lands
dag po|correct, without error, accurate, precise, exact
dag|pure, perfect, correct, clean, noble, holy, sac red, cleansed, purified; edited, revised, corrected; purity; [pure] symbolism; blank nothingness (??); 1) pluralizing particle. 2) vi. to be clean, free from dirt, 3) vi. to be correct, right. pure, perfect, correct, clean, noble, holy, sacred, cleansed, purified, edited, revised, corrected, purity, [pure] symbolism, symbolism
'dag sbyar byas pa|phug sgor 'dag sbyar byas pa - sealed the entrance to the cave with mud
dag snang|1) pure perception, sacred outlook; perceiving everything as good, pure outlook, pure view, to see as pure. 2) vision; pure vision. Ex. {kun la dag snang sbyong ba} to regard everything with pure perception
dag snang 'ba' zhig sbyang dgos te|train yourself to have only pure perception
dag snang byed pa|{lhag par yang dad pa dang dag snang byed dgos pa yin pa} strengthen your pure perception of him and increase your faith
dag snang gi brgyud pa|visionary lineage
dag snang kho na bya dgos|always maintain pure perception
dag snang|pure perception. The Vajrayana principle of regarding the environment as a buddhafield, self and others as deities, sounds as mantras, and thoughts as the display of wisdom
dag snang|Pure vision. The transmission within the pure experience of a master from another enlightened being. One of the six or nine lineages of the Nyingma School
dag snang rgya can|terma by the 5th Dalai Lama
dag snang rig 'dzin srog sgrub|terma by {lha btsun nam mkha' 'jigs med rtsal}
dag snang sbyang ba|to train in pure perception
dag snang sbyongs|cultivate pure perception
dag snang sbyongs|train in pure perception
dag snang sprul pa'i glegs bam|work by {zhabs dkar tshogs drug rang grol} 1781-1850
dag snang ye shes drva ba las gnas lugs rang byung gi rgyud rdo rje'i snying po|a systematic presentation of the teachings of the rdzogs chen approach of rnying ma pa Buddhism revealed by bdud 'joms gling pa and edited by bdud 'joms 'jigs bral ye shes rdo rje
dag snang ye shes drwa ba|terma revealed by {bdud 'joms gling pa} gter ston, b. 1835; see also {gnas lugs rang byung}
'dags|purified
dag ther|correction
dag yig ngag sgron|verse orthographical dictionary by {dpal khang lo tsA ba}
dag yig|spelling
dag zhing|a Pure Realm; Syn {zhing khams}, {dag pa'i zhing}, {dag pa'i zhing khams}
dag zhing|pure land, pure buddhafield
da gzod nas bzung|MG: sm. da phyin. da phyin : from now on, henceforth. [mss]
da gzod|Now (at last)!
da'i re 'dod la|may feeling?
'da' ka bzhi|{bum dbang gi snang ba 'da' ka ma, gsang dbang thig le rnal 'byor 'da' ka ma, lus kyi 'chi lugs sher dbang 'da' ka ma, dbang bzhi pa'i 'da' ka ma}
'da' ka'i tshig|final word, last will
'da' ka|the moment of death; passing, decease
'da' ka ye shes|Wisdom of Passing. Name of a Mahayana sutra
da kha|horse-shoe
'da' khar|at the point of death
'da' kha|the point of death
'da' kha ye shes kyi mdo|Sutra on the Wisdom of the Verge of Passing
DA ki|see {mkha' 'gro}, {mkha' 'gro ma}
da lam|recently, lately
da lan kyang|this time, as well
da lan tsam|just this once, only on this occasion; {mjal ba da lan tsam red} this may be our only meeting
'dal|AR mandala, a single horn, become blurry
'dal|a single horn
dal ba brgyad|eight freedoms
dal ba brgyad|eight freedoms / leisures / liberties. [TRS 29:2]
dal ba brgyad|Eight freedoms. Not being in the three lower realms, not a long-living god, not having wrong views, not a savage, a mute, or born in an age without buddhas
dal ba brgyad|Mipham Rinpoche: {ngan song gsum dang 'du shes med pa'i lha ste mi ma yin pa'i mi khoms pa'i gnas bzhi, mtha' 'khob kla klo, log lta can gyi rigs, sangs rgyas ma byon pa'i zhing, dbang shes blun lkug brda mi 'jal ba ste mi'i mi khoms pa bzhi ste, brgyad po bral ba'i dal ba brgyad} To dwell within the three lower realms or among the perceptionless gods are the 'four nonhuman unfree states'. To belong to a primitive border tribe, to hold wrong views, to dwell in a realm where a buddha has not appeared, or to possess defective faculties or mental capacity, such as being imbecilic, inept or incapable of communicating, are the 'four human unfree states'. To be free from these eight are the 'eight freedoms'.
dal ba|freedom; def {mi khom pa'i gnas brgyad du ma skyes par dam pa'i chos bsgrub par khoms pa ni dal ba zhes bya} "freedom" means to have the opportunity to practise Dharma and not to be born in one of the eight states without that opportunity
dal ba|freedom; x {ngo bo dal ba bsam pa ni} reflecting on the nature of freedom
dal ba|idle; ex {lus dal bar ma sdod} don't sit around idly!
dal ba|leisure/ isc. freedom; at ease; sedate/ serene
dal ba phun sum tshogs pa|perfect freedom / leisure
dal ba|rang bzhin gyi dal ba - naturally in repose
dal bar|gently
dal bar|idly; ex {kha dal bar ma 'dug} don't let your voice be idle!
dal bar ma 'dug|don't be idle
dal bar ma sdod|don't be idle
dal ba|slowness, ease, quietness, leisure
'dal ba|still water; {'dal ba, 'dal ba, 'dal ba} intr. v
dal brgyad 'byor bcu|eight freedoms and ten riches
dal brgyad|the eight freedoms, {mi khoms brgyad dang bral ba}, {mi khoms pa brgyad}
dal btsong|to carry on compulsory trade
dal bu|slow, low speed, leisurely; slowly, gently
dal bus song ba las|slowly staggering on,
dal 'byor|a free, well-favored human birth
dal 'byor bco brgyad|Eighteen freedoms and favorable conditions to practice the Dharma
dal 'byor bco brgyad|the eighteen freedoms and riches
dal 'byor bco brgyad tshang ba|the possession of all eighteen freedoms and riches {dam chos kyi snod du rung ba'i rten khyad par can} The special support, [which makes one] a suitable vessel for the sacred teachings
dal 'byor chos ldan gyi lus|body endowed with the freedoms and riches in which one can practice the Dharma
dal 'byor don ldan mdzad pa|to give real meaning to the freedom and potential of their lives
dal 'byor|Freedoms and favorable conditions
dal 'byor|freedoms and favors, favorable conditions, "wealth and leisure"
dal 'byor|freedoms and riches
dal 'byor|Freedoms and riches
dal 'byor gyi gru bo che|this great vessel--this life with its freedoms and riches
dal 'byor gyi mi lus|free and well-endowed human birth; x {da res dal 'byor gyi mi lus thob} now that we have this free and well-endowed human birth
dal 'byor gyi mi lus|Free and well-favored human form
dal 'byor gyi mi lus|Free and well-favored human form. A human existence endowed with the eight freedoms and ten riches
dal 'byor gyi mi lus|freedoms and advantages of human life; x {da res dal 'byor gyi mi lus thob} you now have the freedoms and advantages of human life
dal 'byor gyi mi lus thob pa|the freedoms and favorable conditions you gained by your human birth
dal 'byor kyi chos bco brgyad tshang ba'i mi lus rin po che|a precious human existence, complete with the eighteen freedoms and favorable conditions / riches
dal 'byor|leisure and endowments
dal 'byor mchog thob|having obtained the supreme freedoms and riches
dal 'byor mchog thob|obtained the supreme freedoms and riches
dal 'byor mi lus|free and well-favored human birth
dal 'byor mi lus rin chen|jewel-like human body, free and well-favored
dal 'byor mi lus rin chen|the free, well-favored, precious human body
dal 'byor|Opportune, fortunate rebirth. The human existence with all necessary conditions for Dharma practice - free of the eight leisureless states, and with ten factors of good fortune
dal 'byor rnyed dka' ba'i khrid|teachings on the freedoms and advantages that are difficult to find
dal 'byor rnyed dka'|the difficult found freedoms and riches
dal 'byor rnyed dka'|the difficulty of finding the freedoms and endowments
dal 'byor rnyed dka'|the difficulty of finding the freedoms and riches
dal 'byor rnyed dka'|the rarity of the freedoms and favorable conditions
dal 'byor rnyed par dka' ba|the difficulty of finding the freedoms and advantages
dal 'byor rnyed par dka' ba|the difficulty of finding the freedoms and favorable conditions
dal chags pa|free-flowing
dal gyis|slowly, leisurely gently
dal gyis|smoothly
dal khod snyoms pa|uniform quality
dal khod snyoms|uniform mandala
dal la 'khyug pa|moves gently and quickly
dal le|attentive
dal mo|chine, loin
dal mos|take one's time
dal|paradise; free, - time, leisure, freedom; slow, smooth, free-flowing, gentle, -ness, relaxed; - Syn mandala; 1) adj. comp. of {dal po}. 2) vi. to have leisure, spare time, free, freedom, slow, smooth, free-flowing, gentle, -ness, relaxed. Syn mandala, leisure
dal po|1) slow. 2) having free time at leisure, not busy
da lta|At this moment,
da lta ba|1) the/at present; 2) present tense [Rtags 'jug gi skabs su bya byed tha dad mi dad gang rung gi bya ba byed bzhin pa'i don zhig la go dgos pa dang, bya byed tha dad pa'i byed po gtso phal dang, de'i byed las dang bcas pa'ang must be included in the present time, present tense
da lta ba'i dus|the present time
da lta ba|present tense, the present; the present
da lta ba|the present moment
da lta dang ma 'ongs pa|present and future
da lta'i bar|until this day
da lta'i cho ga nges pa lnga bral|[TRS 23:1]
da lta'i dus|the time of the present, the present
da lta'i mtha'|the present
da lta'i rig pa skad chig ma|present moment of awareness
da lta'i rig pa|the present awareness
da lta'i sang rgyas thams cad kyi rgyal tshab|the representative of all the buddhas of the present
da lta'i sems nyid|your present mind
da lta'i shes pa|present wakefulness
da lta'i shes pa|present wakefulness / awareness, mind of nowness, present mind
da lta'i shes rig|present wakefulness
da lta'i srid pa|present life / existence
da lta'i|the present
da lta myur du|at once
da lta nas|already
da lta nas|from now, already
da lta|now, at present
da lta nyid du|right now
da lta nyid tu|immediately, at once
da lta phan chad|up until now
da lta rang|right now
da ltar ba|Syn {da lta ba} the present, now
da ltar gyi sangs rgyas|the buddhas of the present
da ltar gyi shes pa sna tshogs dran rig 'gyu ba can|your present mind with its myriad of thought-forms
da ltar gyi shes pa|the present wakefulness, mind
da ltar|nowadays; now; abbr. of {da lta du}
da lta yang|Now again,
dal thog 'jug pa|to attack and disperse an enemy
dal yams|epidemic disease, plague
dal yam|Syn {nad yam} plague
dal yangs|calm and tranquil; {dal yangs yan lag brgyad kyi yon tan ldan} calm and tranquil and possessing the eight qualities
da ma ru|Damaru. A hand drum for Vajrayana rituals
da ma ru dang dril bu|da dril - Damaru and bell
da ma ru|da ru - Damaru
da ma ru|hand drum, damaru; tympan, drum
'dam bag|mud
dam bca' ba'i stobs|power of resolution
dam bca' ba|to promise, assure, take a pledge
dam bca' bzhag pa|1) to pledge, vow, 2) to assert, claim [a viewpoint]
dam bca'i tshig|oath, promise, vow
dam bca' la nang 'gal|MSS: internally contradictory theses (R75: 147) [mss]
dam bcas pa|1) Das: a promise made, to make a promise. 2) MSS: "one who makes an assertion/promise" (???) [mss]
dam bcas pa|deciding
dam bca'|the basic premise
dam bca'|thesis [ggd]
dam bca'|vow, promise; oath, pledge, promise, thesis, true cessations, vow, disputation, assertation, claim; vow, promise, pledge; thesis, disputation, assertation, claim; author's promise, the author's statement of purpose to his readers
'dam|bog, quagmire
dam bsgrags|1) restriction 2) secret. 3) to restrain
'dam bu'i brag dkar gser khang|Dambu Trakar Serkhang, one of the Eight Places of the Accomplished Ones of Rekong
dam can|a vow-holder; loyal guardians, samaya-bound, vow-holders. protectors; oath-bound one; ex. {chos skyong dam can rgya mtsho} the ocean of vowed guardians and dharmapalas
dam can bstan srung rgya mtsho'i rnam par thar pa cha shas tsam brjod pa sngon med legs bshad|an account of the origins and iconography of the protective deities of Tibetan Buddhism; by {sle lung rje drung bzhad pa'i rdo rje} (b. 1697)
dam can bstan srung rgya mtsho'i rnam thar|History of the Ocean of Dharma Protectors, by Lelung Shepa Dorje
dam can chos rgyal|Damchen Chögyal, Pledge Holder Dharma King, image of a Dharma protector at Ganden
dam can chos rgyal|holy dharma raja Yama
dam can|faithful protectors {dam can rnams la grogs mdzod cig ces bstan pa'i srung mar gnyer gtad cing skos so} appointed the faithful protectors as his companions to protect the doctrine
dam can mgar ba nag po|Damchen Garwa Nagpo, Dharma protector
dam can rdo rje legs pa|the protective deity rdo rje legs pa
dam can spyi gtor|by Minling Terchen Terdag Lingpa
dam can spyi gtor|Torma offering to the samaya-bound protectors, by Minling Terchen Terdag Lingpa
dam chab ca'|promise
dam chos bshad pa|to expound the sacred Dharma
dam chos dgongs pa yang zab|terma revealed by {rin chen phun tshogs} {'bri gung pa} 1509-1557
dam chos dgongs pa yongs 'dus|a collection of texts from the cycle revealed by {spo bo gter ston bdud 'dul rdo rje} (1615-1672)
dam chos dkon mchog brtsegs pa|the holy dharma, the Ratnakuta
dam chos dpal 'byor|{sngags chen} Gelug master
dam chos gser 'od dam pa'i rnga sgra|by Shabkar
dam chos gser 'od dam pa'i rnga sgra|Sublime Drumbeat of the Golden Radiance, by Shabkar
dam chos kyi snod du rung ba'i rten khyad par can|the special support, [which makes one] a suitable vessel for the sacred teachings
dam chos pad dkar|Saddharma Pundarika Sutra; {rje mkhan po} iv, 1636-1708
dam chos pad ma dkar po'i mdo|Saddharma Pundarika Sutra. 'The Sutra of the White Lotus of the Sacred Dharma.' Famous Mahayana scripture
dam chos|sacred teachings
dam chos|Saddharma, true, holy, sacred Dharma, teaching, doctrine
dam chos sprul sku'i snying thig|terma on the nirmanakaya aspect of Padmasambhava by {bdud 'dul nus ldan rdo rje}
dam chos|True Dharma, sad-dharma. The Law of the Buddhas
dam chos yid bzhin nor bu thar pa rin po che'i rgyan|Jewel Ornament of Liberation; by Gampopa
dam chos yid bzhin nor bu thar pa rin po che'i rgyan|Jewel Ornament of Liberation, by Gampopa. Short: {thar rgyan}, {dvags po'i thar rgyan}
'dam du bying ba|drown in the swamp; x {lus reg bya la chags pas glang po 'dam du bying ba lta bu} elephants drown in the swamp because they love the physical feeling of mud
dam du bying|{'khor ba'i 'dam du bying} sunk in the mire of samsara
dam du chongs|Hold as sacred!
dam dum|{dam mi dum mi} scattered
dam dum|various
'dam 'dzin|a swamp
dam 'dzin chos kyi blo gros|{mu rub btsad po}; the second son of King Trisong Deutsen
dam 'dzin|Damdzin. A name for Murub Tseypo, the second son of Trisong Deutsen
dam grib|[broken] samaya pollution
dam gtsang|1) unsullied vows . 2) Damtsang, Shabkar's family branch
dam gtsang mched grogs|Dharma friends with pure samaya; the Dharma brothers with whom I had pure connections; spiritual brothers whose samaya is pure
'dam gzhung|county in 21th cent Tibet.
'dam ka|choice, option, preference
dam kha|a sal, stamp, to seal, to stamp
dam la btag pa|to bind under oath / to a commitment
dam la btags|bound under oath
dam la btags pa|bind under oath
dam la bzhag pa|to bind under oath / to a commitment
dam las nyams pa|to violate a commitment
dam ldan|v keeping the samaya
dam lhod|tight and loose; tightness, looseness
dam mi dum mi|piecemeal, scattered pieces
'dam|mud; "gesso". 1) swamp, mire. 2) p. of {'dems} 3) bog, mud, mire, muddy swamp, mud hole; mud, mire, marsh
dam nyams pa'i mdo bzhi|[TRS 120-6]
dam nyams|samaya-breaker; violator of samayas, samaya perverter
dam nyams|v spoiling the samaya
dam pa|1) good, the best, most superior, excellent; 2) the late, the deceased [h] [Pha dam pa,...Slob dpon dam pa,...Rgyal po dam pa]; 3) comp [Dam po] narrow, tight[ness]; 4) holy, sacred, perfect, consecrated, sublime (6) bound by an oath, vow, (7) noble, eminent (8) true, genuine
dam pa|1) the best, most superior, excellent, holy, sacred. most holy, perfect, holy. true, holy, sacred, sublime, best, superior, excellent. Syn {'phags pa} noble, eminent. true, holy, pure; sacred (i.e. things)/ holy (i.e. people); 1b) the holy ones, sublime masters 2) the late, the deceased 3) adj. comp. of {dam po} 4) a good, 5) bound by an oath, vow, consecrated, tightness; unfettered
'dam pa|alt. {'dam pa, btam pa, gtam pa, thom}; {'dam pa, bdams pa, bdam pa, 'doms} trans. v.; 1) to choose, select; 2) mud, mire, swamp
dam pa bsten|following holy persons
dam pa chos|dam pa'i chos
dam pa chos kyi dbu brnyes|This was the beginning of Dharma in Tibet
dam pa chos kyi spyod tshul dang ldan pa|whose actions always harmonized with the Dharma
dam pa|Dampa; Syn {pha dam pa rin po che} Phadampa Sangye
dam pa de|the sublime master
dam pa dgyes pa'i spyod pa|behavior that would please sublime beings
dam pa drug ldan du nyams su blang ba|def. Jamgön Kongtrül: {rten dam pa byang chub kyi sems dang ldan pa/ dngos po dam pa sbyin sogs kyi dngos po phyogs re ba min par ris med pa/ ched du bya ba dam pa gzhan don du sbyor ba/ thabs dam pa 'khor gsum mi rtog pa'i shes rab kyis zin pa/ bsngo ba dam pa bla na med pa'i byang chub tu dug med pa'i bsngo bas rgyas 'debs pa/ dag pa dam pa sgrib pa gnyis kyi dngos gnyen du spyod pa rnams so}
dam pa drug ldan|endowed with the six excellences
dam pa drug|six excellences; Mahayana practices
dam pa|genuine, true, sacred, authentic
dam pa gong ma|great sages of the past
dam pa gong ma'i phug nor bcu|ten cardinal treasures of the past saints
dam pa gong ma'i phugs nor bcu|ten cardinal treasures of the past saints: {gtad pa bzhi} the four ultimate aims; {bud bsnyegs thob gsum} casting oneself out, taking, and finding; and {rdo rje gsum} the three 'diamond-hard resolutions'
dam pa gong ma|past sages
dam pa gong ma|sages of the past
dam pa gsum gyi rtsis zin pa|embraced by the three excellences; to enhance it with the three supreme methods
dam pa gsum|the three excellencies, threefold excellence, {sbyor ba sems bskyed}, {dngos gzhi dmigs med}, {rjes bsngo ba}; Three Perfect Principles
dam pa gsum|Three excellencies, Threefold Excellence. The excellent beginning of bodhichitta, the excellent main part without conceptualization and the excellent conclusion of dedication. Also called the three excellencies. For a detailed explanation, see Repeating the Words of the Buddha (Rangjung Yeshe Publ.)
dam pa'i bdag|true identidy
dam pa i bdag|true identity
dam pa'i chos bsgyur|translated the authentic Dharma
dam pa'i chos dang mi 'gal ba|{rang rgyud dam pa'i chos dang mi 'gal ba zhig byed dgos} it is essential to avoid doing anything which conflicts with the authentic Dharma
dam pa'i chos dgongs pa gcig pa|see dgongs gcig
dam pa'i chos dran pa nye bar bzhag pa'i mdo|Saddharma smrtyupasthana sutra the foundation of mindfulness of the true dharma sutra) A famous sutra of the Buddha where he elucidates the practice of mindfulness
dam pa i chos dran pa nye bar bzhag pa|Mindfulness of the Excellent Doctrine Sutra
dam pa'i chos dran pa nye bar gzhag pa|Skt. Saddharma-nusmrityu-pastana, T 287 Supreme Dharma of Intent Mindfulness
dam pa'i chos dran pa nye bar gzhag pa|The Supreme Dharma of the Application of Mindfulness; Saddharmanusmrityupastana, (T 287)
dam pa'i chos 'dul ba|the canon of monastic discipline
dam pa'i chos kyi bstan pa|the teachings of the sacred Dharma
dam pa'i chos kyi dbu brnyes|the Dharma first appeared in Tibet
dam pa'i chos kyi gzhung lam|the highway of the sacred Dharma
dam pa'i chos kyi sgo zhugs pa|to have entered the gate of the sacred Dharma
dam pa'i chos kyi sman|the medicine of the Dharma; x {dam pa'i chos kyi sman rang gis btung ste nyams su ma blang na nad pa zhig gi sngas su sman dang sman yig grang med pa yod kyang rang gis sman ma btung na nad la mi phan pa dang 'dra} not taking the medicine of the Dharma-that is to say, not putting it into practice-is like having innumerable medications and prescriptions beside your bed but never touching them. That will never cure your disease
dam pa'i chos kyi snang ba dang dral ba|there is no presence of the Dharma
dam pa'i chos kyi srol btod|established Buddhism in Tibet
dam pa'i chos la longs spyod pa|to enjoy the sacred Dharma; [= to practice Dharma]
dam pa'i chos la mos pa skye ba|aspiring to the authentic Dharma
dam pa'i chos la skur ba btab pa|slandered the sacred teachings
dam pa'i chos pad dkar po'i mdo|Sutra of the White Lotus of the Holy Dharma; Saddharma-pundarika-sutra
dam pa'i chos pad ma dkar po zhes bya ba theg pa chen po'i mdo|Saddharmapun.d.ari-ka na-ma maha-ya-nasu-tra; A Holy Sutra of the Greater Way entitled "The White Lotus Sutra"
dam pa'i chos rin po che|precious Teaching
dam pa i chos|Syn {dam chos}
dam pa'i chos|the sacred / sublime Dharma, true / genuine doctrine. Syn {dam chos}
dam pa'i chos tshul bzhin sgrub pa|to practise according to those true teachings
dam pa'i chos yongs su bzang ba|to fully embrace the sacred Dharma
dam pa'i chos zab mo nyan pa|to listen to the profound Dharma
dam pa i don|ultimate, real sense
dam pa'i don|ultimate truth, real sense; ultimate, real sense
dam pa'i gsung|ex {mdo dang dam pa'i gsung} the sutras and the instructions of the past sages
dam pa'i lha chos byed|longs to practice the blessed Dharma
dam pa'i lha chos byed pa|to practice the sublime Dharma
dam pa'i lha chos|the sublime Dharma
dam pa'i lha chos|the sublime teachings, the divine Dharma; ex {dam pa'i lha chos la spyod bzhin} practicing the divine Dharma
dam pa'i rigs can dra lnga|Five holy sages
dam pa'i rigs can dra ma lnga|Five eminent beings; recipient of Any Yoga into this world
dam pa'i rjes zin|guided by enlightened ones
dam pa khrel ba'i rgyu|It would surely displease the holy ones
dam pa khrel ba'i spyod pa|behavior that would shame sublime beings
dam pa kun dga'|Dampa Kunga. The Indian master Phadampa Sangye who brought the teachings of Shije to Tibet
dam pa la bsten pa|to follow worthy people, holy persons
dam pa mchog|a holy teacher
dam pa rigs brgya|Hundred sacred aspects. The 42 peaceful and 58 wrathful deities
dam pa rigs brgya|Hundred sacred aspects, the One Hundred Supreme Ones, {zhi khro}
dam pa rigs brgya|Supreme Hundred Families. Name of a sadhana text composed by Guru Rinpoche focused on the hundred peaceful and wrathful deities
dam pa rnams|the holy ones
dam pa sangs rgyas|The Sublime Enlightened One, Phadampa Sangye; see. {pha dam pa sangs rgyas}; d. 1117?
dam pa thob par 'gyur pa|to excel
dam po|tight; tight, firm, strict, strong, narrow
'dam rdza ba|cesspool, filthy swamp
'dam rdzab|foulest of swamps; mire
dam rdzas lnga|five sacramental substances
dam rdzas|sacred substance; sacramental substances; blessed substances; sacred, samaya substance, sacrament
dam rgya byed pa|to take a vow
dam rgya can|sealed
dam rgya|Syn {dam kha} Syn {dam tshig gi phyag rgya} samaya mudra
dam|samaya, connection; strict, firm, stable, uptight, tense, tight; - Syn {dam bca'} - Syn {dam tshig}; 1) interrogative particle used after final 'd'. 2) 'or' particle used after the final 'd'. 3) a solemn promise, vow, oath, confirmation by oath, to promise, the act of promising, the promise. 4) strict, firm, stable, uptight, tense, tight, - Syn {dam bca'} Syn {dam tshig} 5) the brown bear
dam sdom|abbr. of {dam tshig dang sdom pa} samayas and vows
dam sel gyi g.ya' dri|defilement of broken samaya
dam sel gyi g.yas|{brgyud pa gser gyi nyag thag la dam sel gyi g.yas ma gos pa zhig} there has been no degradation of samaya to tarnish the golden chain of this lineage
dam sel gyis g.yas ma gos pa|unsullied by any samaya breach
dam sel|samaya lapse
dam sel|stain of broken samayas, {dam tshig gi sel}
'dam skyes|"born from mud"; syn for lotus
dam spring nge ba|finely-tuned
dam sri|demons; samaya violator, transgressor; evil spirit; a demon; Damsi. samaya violator, transgressor, {dam tshig la gnod pa'i sri}. damsi demons. nine sibling spirits who have violated their commitments
dam sri'i ling ga|effigy for the samaya demon
dam sri|samaya corrupter; Damsi. Samaya perverter; a certain type of malevolent spirit
dam sri|Samaya corrupters / perverters. A certain malevolent spirit
dam sri|samaya violator
dam sris|evil force
dam sri|violation-demons
dam tshig|1) samaya ['da' dka' rdo rje'i tha tshig ces ji ltar bcas pa las mi 'da' bar g.yar dam gnyan por khas blangs pa'i tha tshig]; 2) disagreement and mutual hostility ['khon 'gras Dam tshig bsags pa,...Dam tshig bzos pa]; 3) loyalty [mdza' ba'i 'du shes srung sems [Dam tshig mthun po,...Dam tshig shor ba,...Phan tshun gcig sems gcig 'dzin gyi dam tshig mthun po byed pa] samaya, brown bear ? samaya, tantric commitments, vows [R] oath, promise vow
dam tshig bcu bzhi|fourteen commitments of Yoga Tantra, see fourteen basic violations of the commitments; [TRS 114-4]
dam tshig bcu gcig|eleven commitments of Kriya tantra: Not to abandon the Three Precious Jewels {dkon mchog gsum} the enlightened mind {byang chub sems} the mantras {sngags} the seals {phyag rgya} the vajra & bell {rdo rje dril bu} deity and guru {lha dang bla ma} and not to sleep on a throne {khri la mi nyal ba} not to eat meat {sha mi za} nor drink ale {chang mi btung} and not to eat garlic. or radishes {sgog pa la phug bza' mi bya}
dam tshig bcu gsum|thirteen commitments of Yoga Tantra. equivalent to the eleven commitments of Kriya tantra, with the addition of the commitments not to drink water in a locality inhabited by violators of commitments {lung gcig chu la mi btung} and not to converse with such violators {nyams dang kha mi bsre ba bsrung}
dam tshig bkod pa|Arrangement of Samaya; One of Eighteen Mahayoga Tantras
dam tshig bkod pa'i rgyud|the Tantra of the Array of Samayas
dam tshig bsrung mtshams las 'das pa|transcending the borderline between keeping and breaking the samayas
dam tshig dgu|[TRS 114-3] from {mngon brjod bla ma}
dam tshig dpa'|samaya being, commitment aspect of a deity
dam tshig gcig pa'i lhag ma|the residual of one samaya
dam tshig|general, special, and supreme samayas; [detailed expl., Light of Wisdom, Vol. 2, page 148]. Furthermore: To summarize the general, special, and supreme samayas: the general samayas are the trainings of individual liberation, bodhisattvas, and Mantra, which should be guarded as one's heart. The special samayas are the common samayas of the five families of Anuttara Mantra as well as the root and branch samayas, which should be guarded as the blood in one's heart. The supreme samayas are twenty described through analogies, such as not breaking the command of the vajra master, and so forth, which should be guarded as carefully as one's life-force. [DILGO KHYENTSE]
dam tshig gi kha phru btab|samaya spitting
dam tshig gi phyag rgya|samaya-mudra
dam tshig gi phyag rgya|Samaya mudra. One of the four mudras
dam tshig gi phyag rgya|samaya mudra / seal. See also {phyag rgya bzhi}. seal of commitment
dam tshig gi rdzas|{dam rdzas} samaya substance
dam tshig gi sel|stain of conflicting samayas]
dam tshig gsal bkra|Clarification of Commitments by Lilavajra
dam tshig gsum bkod|Arrangement of the Three Samayas
dam tshig gsum bkod kyi rgyud|Tantra of the Arrangement of the Three Samayas
dam tshig gtsang ma|pure samaya
dam tshig gzhal yas khang|the samaya [visualized] celestial palace
dam tshig khrus lung rgya mtsho|Ocean of Cleansing Sacred commitment. Name of a tantric scripture on purification of samaya, the vows of Vajrayana practice
dam tshig la gnas pa|to abide by / observe the samayas
dam tshig nyer brgyad|the 28 samayas [of Mahayoga, 3 {rtsa ba'i} and 25 {yan lag gi dam tshig}
dam tshig nyer brgyad|twenty-eight samayas; [detailed listing and expl., Light of Wisdom, Vol. 2, page 50]
dam tshig pa|pledge being
dam tshig pa|Samaya being (dam tshig sems dpa'). The deity visualized by oneself. commitment aspect of a deity, deity, samaya-sattva
dam tshig 'phen|sneer at the samaya; x {rngon la yang dag spro bas dam tshig 'phen} full of joy [at the catch], they sneer at the samaya
dam tshig phyag rgya|samaya seal
dam tshig rnam dag pa|pure samaya, totally pure samaya
dam tshig|Sacred commitment
dam tshig|Samaya
dam tshig|samaya, commitment, pledge, vow, spiritual obligation, tantric vow; tantric promise, sacred commitment. {dam bca'i tshig} "sacred word" or "bound and burn". 3) {dam rdzas} samaya substance, sacrament
dam tshig|samaya; [detailed expl., Light of Wisdom, Vol. 2, page 46 onwards]
dam tshig|Samaya. The sacred pledges, precepts or commitments of Vajrayana practice. Samayas essentially consist of outwardly, maintaining harmonious relationship with the vajra master and one's Dharma friends and, inwardly, not straying from the continuity of the practice. At the end of a chapter, the single word 'samaya' is an oath that confirms that what has been stated is true
dam tshig sdom pa gtsang ba|kept pure vows and samaya
dam tshig sems dpa'|Samaya being, (dam tshig pa). The deity visualized by oneself
dam tshig sems dpa'|samaya being; [expl., Light of Wisdom, Vol. 2, page 62]
dam tshig sems dpa'|samaya being, samaya sattva; being of commitment. samaya/ commitment aspect of a deity
dam tshig sgrol ma|Samaya Tara, Samaya Savioress, [consort of Amoghasiddhi]
dam tshig shor ba|to lose one's samayas
dam tshig skong ba'i rgyun bshags|Daily Confession for Mending Samayas
dam tshig srung ba|to observe the samayas
dam tshig thams cad kyi nyams chag skong ba'i lung bshags pa thams cad kyi rgyud dri ma med pa'i rgyal po|the {dri ma med pa'i bshags rgyud}; short: {bshags rgyud}
dam ye bsres pa|intermingled samaya and wisdom [beings]
dam ye dbyer med|indivisible samaya and wisdom [beings]
dam ye|Samaya beings and wisdom beings, {dam tshig pa dang ye shes pa}. The deity visualized by oneself and the innate deity abiding in dharmadhatu
dam ye tha dad pa|separate samaya and wisdom [beings]
da nangs|in the morning
da nang|this morning/ today; this morning; last night, yesterday evening
da nas bzung ste|from now on
da nas bzung te|From now on
da|+ nas - from now. now, at present, just, directly, immediately, forthwith, instantly
da nas|from now on, from this day forth
dA na shI la|an Indian pandita invited to Tibet during the reign of Trisong Deutsen
dA na|Skt. for {sbyin pa} giving, generosity
dang|1) five [Sum cu par, gsum pa la ni gnyis pa sbyar, de ni sdud dang 'byed pa &, rgyu mtshan tshe skabs gdams ngag 5] ; 1) Sdud pa la 'jug pa,...Skra dang kha spu,...Gcig dang gnyis,...2) 'Byed pa la 'jug pa,...; 1) Gzhi gcig nas du ma 'byed pa,...Dbang po lnga ni mig dang rna ba dang sna dang lce dang lus so,...2. 'Byed sdud rgyu mtshan tshe skabs gdams ngag gang yang ma yin par bya tshig sogs dang sbyar ba,...Khong dang lhan cig tu sleb pa,...Khyod dang mnyam du 'gro,...Khrims dang 'gal ba,...Khrims tshul bzhin khur na dang, gal srid ma khur na nyes pa yong,...Gong dang mtshungs pa,...Mi dang 'dra ba,...Grogs po dang 'grogs pa,...Dgra dang 'thab pa,...Chu dang gcig me dang gnyis, rlung dang gsum,...Lugs dang mthun pa,...Chu dang thag nye ba,...Nyen kha dang 'phrad pa,...Gnyen dang bral ba,...Pha ma dang 'grogs pa,...Yi ge dang sbrags nas btang ba,...3) Rgyu mtshan la 'jug pa,...Sman zos pa dang nad drag pa,...'Grel bshad zhib gsal byas pa dang don gnad rtogs pa; 4) Tshe skabs la 'jug pa,...Nyi ma shar ba dang phyin pa,...Kho slebs pa dang 'go btsugs pa,...2. Gdams ngag la 'jug pa,...Ltos dang,...Legs par slobs dang,... conj and, moreover (This particle has five uses connecting: {sdud pa/} distinguishing {'byed pa/} causal {rgyu mtshan/} time and place {tshe skabs/} and advice or ! {gdams ngag}- meadow read in a singing or drawling manner] &, [together] w, as soon as, immediately after x polite imperative. {skyes nas 'da' ba dang, gong du 'pho ba rnams so}
dang|+ # - acts to total up a list just mentioned; and. This particle has five uses. connecting {sdud pa} distinguishing {'byed pa} causal {rgyu mtshan} time and place {tshe skabs} and advice or imperative {gdams ngag} meadow, to read in a singing or drawling manner, moreover, with, together with, as soon as, immediately after, polite imperative; + number - an enumeration (1, 2, 3.)
'dang ba|{'dang ba, 'dangs pa, 'dang ba} intr. v.; ft. of {'dang ba}; to come to, to arrive at
dang ba 'dren pa|to inspire, enthuse, uplift
'dang ba|enough; to suffice
dang ba|faith {sems dang ba drag pos} her mind filled with faith
dang ba'i dad pa|admiring trust, enthusiastic faith, inspired faith; inspired faith; faith based on awe; interest in/aspiration [towards the object of faith because of knowing the qualities of the object of faith]
dang ba'i dad pa|Enthusiastic faith. One the three kinds of faith. A sense of strong admiration
dang ba'i sems|pure intention
dang ba|sincere and honest {gzhan la dang ba med pa} not sincere and honest with others
dang ba|sincere, pure; joy, delight, enthusiasm, faith, admiration, serene, sincerity, to be pure, pure, clear; inspiration
dang ba skye ba|to develop confidence
dang bas smon lam brjod pa|expressed this wishing-prayer
dang bcas pa|accompanied by, together with; accompanying
dang bcas pa|in the company of
dang bral ba|separate, free from, devoid of, without; beyond
dang bral|be free from, separate from
dang bral|freeing them from
dang 'brel ba'i 'gran bsdur|competition in
dang 'brel nas bshad pa|explaining in the context of
dang bstun pa|in accordance with; corresponding to, in accordance with
dang bstun pa|to conform with; in conformity with
dang chas pa|to set forth, depart
dang 'dra ba|similar to, same as, like
dang drags|inconsistent
dang 'dra|you will be like
dang du blang ba|to give priority to
dang du blangs|MG: p. of dang du len [mss]
dang du len pa|to take on, undertake, accept; eagerly grasping, earnest application, to take on, undertake, accept
dang du len|to accept, to assume, undertake voluntarily, to volunteer; to accept
dang du|readily
dang 'gal ba|contrary to
dang gnyis|dang + # means the ones just mentioned by name, not two more
dang 'grogs|joined eachother
dang gter brgyud|Treasure Lineages
dang kha|dang kha bde dus - while you still have an appetite
dang 'khril pa|to embrace (sexually)/ clasp closely
dang khyad med|x {chos ma thos pa dang khyad med} no different from not having heard the teaching at all
dang la|a tract of land abounding in springs
dang ldan pa|imbued with
dang ldan pa|to have, possess, endowed, imbued with; devotion to, to have, possess, endowed, imbued with
dang len gyis|voluntarily. [mss]
dang len|Syn {dang blang}
dang ma bral|[remain] inseparable from
dang mi 'bral shog|May we never be separate from
dang mi mthun pa|in disagreement/ disharmony with ..
dang mnyam du|along with
dang mnyam pa|to equal that of the
dang mthun pa|in harmony / accordance with
dang mtshungs ldan|concurrent with
dang mtshungs|like, similar to, equal to
dang mtshungs pa|which resembles; {lha yi yul dang mtshungs pa} which resembles a celestial realm
dang nye ba|near
dang 'phrad pa|(lit. to meet with) born
dang 'phrad pa|met
dang 'phrad pa|met, met with
dang 'phrad pa|met up with
dang phrad pa|met with
dang 'phrang|to meet
dang phyogs mtshungs pa|in accordance with
dang po bla ma brtags la mkhas pa|in the beginning, skillfully examine the teacher
dang po|(chapter) one
dang po'i mgon po 'od mi 'gyur|the original protector Changeless Light, Samantabhadra
dang po'i mgon po|primordial protector
dang po'i 'od gsal|First luminosity. The ground luminosity of primordial purity
dang po'i sangs rgyas|primeval buddha, Adibuddha, primordially awakened one
dang po la|the first has
dang po la|the first has, for the first
dang po nas|first and foremost, from the beginning
dang po ni|as for the first, at first
dang po ni|first is
dang po pa|beginner
dang por|at first
dang por|first
dang por|first of all
dang por|initially
dang po spyi phud stong gi 'jig rten|First Order Thousandfold World System; Mipham: {gling bzhi ri rab 'dod lha drug tshangs pa'i 'jig rten dang bcas pa la gling bzhi pa'i 'jig rten gyi khams zhes bya la, de stong la dang po spyi phud stong gi 'jig rten zhes bya'o, de stong la bar ma'i stong gi 'jig rten gyi khams dang, de stong la stong gsum gyi stong chen po'i 'jig rten zhes bya ste, de na gling bzhi pa'i 'jig rten bye ba phrag brgya ste ther 'bum re yod pa de ni mchog gi sprul sku gcig gi 'dul zhing ngo} The four continents, Mount Sumeru, the [abodes of the] six desire gods, along with the Abode of Brahma, are called a Four Continent World System. One thousand of these are called a First Order Thousandfold World System. One thousand such world systems are called an Intermediate Thousandfold World System. One thousand of these world systems are called a Great Billionfold World System that contains one billion Four Continent Worlds, and it is the domain of influence of a single supreme nirmanakaya.
dang po spyi phud stong gi 'jig rten|the first main thousandfold world, [1000 four-continent worlds]
dang po|the first
dang re spro|JScott (in a Milarepa song): "cheerful and bright." [mss]
dang re spro|JScott (in a Milarepa song): "cheerful and bright." Probably a spelling error for {dwang re spro}. See infra. [mss]
dang rgyab 'gal|contrary to, contradictory, conflicting with
dang rgyu mthun pa|accordant with, harmonious with; in accordance with
dangs ba'i sems kyis|with a pure mind
dang sbyar ba|combined with
dangs ma|goodness {zas zos pa'i dangs ma} the goodness in the food eaten
'dangs pa|pf. of {'dang ba}
dangs re spro|{a re dga' dangs re spro} what great joy! how delightful!
dangs seng nge|see {dwangs seng nge}
dang thog|at first, initially
dang tse|a field-terrace
'dang|vi. to be enough / sufficient
da ni mi dgos so snyam du|the idea that they are no longer necessary
da ni|Now,
da ni|Now, ...
dan rtags|proof
dan song|lower existences, lower states
dan|Syn {gtan}
dan tig|Dentig, in Domey
da nyid|Syn da {lta nyid du}
da phyin|from now on, henceforth
dar|1) silk, pongee, silk fabric; silk, sash, brocade, silken, scarf, banner, flag; scarf, banner, flag 2) see {dar ba} 3) ceremonial scarf, flag 4) freezing of water 5) youth
da ra|buttermilk
dar ba|buttermilk
dar bab|youthful age
dar ba|current {rgya gar 'phags pa'i yul na ji tsam dar ba'i mdo rgyud bstan bcos} the sutras, tantras and shastras then current in the noble land of India
dar ba|{dar ba, dar ba, dar ba} intr. v.; 1) to flourish; be spread, propagated, be well developed, popular, unfolded, become widespread; grow, rise, be well developed. 2) butter milk
'dar ba|{glo snying 'dar ba} making your very heart quiver with fear
dar ba'i mdog|radiant health; {dar ba'i mdog kyang nad kyis 'phrog} radiant health is carried off by illness
dar ba|to propagate
'dar ba|to quake, tremble, shiver; a district in Tibet, to tremble, shudder, shiver, quake; {'dar ba, 'dar ba, 'dar ba} intr. v
dar bsus|increasing activity
'dar bzhin pa|while shaking
dar cha|banner
dar cha|flag, banner
dar chen|Darchen, Darpoche (dar po che), the Great Flag, at Mount Kailash
dar chen|long prayer flag; a sail
dar chen|standard; great flag
dar cig|one moment; a moment; for a short while
'dar cing skad mi 'thon|shuddered and were left mute in horror
'dar cum me ba|mutton (?)
dar dang rin chen rgyan gyis mdzes|adorned with silks and jewel ornaments
dar dir bsgrags pa|humming [of bees]
dar dir|humming, buzzing
dar dkar|1) scarf. 2) new snow
dar dkar po gser gyi ngang ris can gyi stod g.yogs|upper garment of white silk with golden design
dar dkar|white silken scarves
dar dpyangs|hanging bands, made of five-colored pieces of silk
dar dpyangs|silk scarf
dar dpyang|tassel, silk ribbons, streamers
da re|now
da res|1) +this time, now, the present. 2) this; right now/ from now on/ the present; for a while; now
da res|but now
da res las|until now
da res|now
da res|now; x {da res dal 'byor gyi mi lus thob} now that we have this free and well-endowed human birth
da res|right now
da res tsam|it has happened just this once
da res tsam|unique opportunity
dar gcig|little while, a moment, for a little while, for a moment
dar grong|Dardrong, in Domey
dar gyi chas gos lnga|five silk garments: the ribbons, silk scarf, silken crown, silken shawl, and skirt.
dar gyi chas gos lnga|the five silk garments [of a sambhogakaya deity], {dar gyi stod g.yogs}, silken shawl, {smad g.yogs}, skirt, {gar gyi pu dong}, jacket, {sku rags}, sash, {zi ldir}, ribbons; Also: {dar gyi chos gos lnga} Five silken Dharma garments. Alternate list: {zi ldir}, ribbons, {dar dpyangs} silk scarf, {cod pan} silken crown, {stod g.yogs}, silken shawl, {smad g.yogs}, skirt
dar gyi chos gos lnga|Five silken Dharma garments
dar gyi chos gos lnga|the five silk garments [of a sambhogakaya deity], {dar gyi stod g.yogs}, silken shawl, {smad g.yogs}, skirt, {gar gyi pu dong}, jacket, {sku rags}, sash, {zi ldir}, ribbons]; Five silken Dharma garments
dar gyi mdud pa|a silk cord
dar gyi na bza' lnga|[TRS 143-6]
dar gyi pho long brdab pa tsam|no more than a flash, going down and bouncing straight up again like a silk ball
dar gyi stod g.yogs|silken shawl, upper garment
dar kar gyi gzan|white silken shawl
dar kha chags pa|the ice setting firm
dar khyab|dissemination, spreading
dar la babs|youthful
dar la bab|vi. to be in the prime of life
dar lag|county in 21th cent Tibet.
dar la mnye btul byed pa|to tenderize silk yarn, gently unravel threads of silk
dar las 'jam pa|softer than silk
dar lcog dkar po|white prayer-flag
dar lcog|prayer flags
dar|lha'i yul du dar - was taught amongst the gods
'dar|ljon shing rnams kyang 'dar - even the trees shook in distress
dar lnga|five-colored ribbons
dar ma|1) grown-up, adult, person in the prime of life 16-30, the age of manhood, over 40 ??, time of enjoying desirable qualities [R]; 2) Dar Ma [place in S mtsho smad rdzong, district in phan yul],
dar ma|adult
dar ma|Darma. Tibetan translator predicted by Padmasambhava
dar ma|grown-up, adult, person in the prime of life 16 to 30 years of age, the age of manhood, manly age
dar ma mdo sde|11th cent. - Dharma Dodey, Marpa's son
dar mdo|abbr. of {dar rtse mdo}
dar mdo|county in 21th cent Tibet.
dar mo che|Syn {dar chen}
dar mthing khra'i gzi ldir|patterned blue silken scarf
'dar phril phril byed pa|quivering
'dar 'phring|hesitation or doubt
dar 'phru|/ phru
dar po che|great flag
dar po che|Syn {dar chen}
dar rgud|flourishing and declining, prosperity and adversity, rise and fall
dar rgud|flourishing and languishing
dar rgud|growth and decay
dar rgud sna tshogs|times of wealth and times of hardship
'dar rgyab pa|to have fever, ague, influenza
dar rgyal po shog thu|17th cent. - Dar Gyalpo Shokthu, a Mongolian king, son of Gushri Khan
dar rgyas|progress, success; development, progress, spread and flourish, widespread, growing; spread and flourish; widespread, growing
dar rgyas su mdzad pa|(h) to spread and make flourish
dar rtse mdo|Dartsedo, also called Tachienlu and Kanding, at the border of Tibet and China
dar rtse mdo|[town in eastern Tibet]
dar seng dkar mo|the splendid snow lion
dar seng dkar mo|white snow-lions; the white snow lioness of the glaciers
dar shing|mulberry; flag pole
dar sna|silken ribbons, strips of silk
dar spel|act of spreading, development, promotion
dar srol|common, widespread practice
dar 'thag|silk weaving
dar thang|monastery in {mgo log}
dar Tik|detailed commentary on the Bodhicharyavatara; Gyaltsab Darma Rinchen, 1364-1432
'dar|tremble, shiver, quaver, flutter, flicker. vi. to tremble
dar tshon gi gos|multicolored silks
dar tshon sna lnga|five-coloured silken pennants
dar tshur|alum
dar tshur|alum white salt [R]
da ru|da ma ru - Damaru
'da' ru mi 'jug pa|to stop, hinder, obstruct
da rung|Syn {da dung} still; again, still, furthermore/ more
dar yug brkyangs pa lta bu|Like extended banners
dar yul|place where something, spread, flourished
dar zab gyi gos|robed in rich silk
dar zab|plush, fine silk; silk brocade; satin/ brocade
dar zhing rgyas pa|{bdag gis dam chos kho na dar zhing rgyas pa zhig mdzad dgos} he felt that he too should concern himself wholly with spreading the doctrine
dar zhing rgyas pa|flourishing
'das bar|passage; x {brgya byin drug 'das bar lha yul du lha rnams kyis mchod cing}- during a period of time covered by the passage of six Shakras and was worshipped by all the gods
'das dgongs pa mnyam par bzhag pa'i bkod pa|composed in his meditative state
'das grongs|death, dead
das gus dang mos pa cher 'phel ba|their respect and devotion grew
da sku na byon|now while you are young
'das log|an account of an after-death experience
'das log|an account of the return from death; experiences of a return from death
'das log sangs rgyas chos 'dzom gyi rnam thar dad pa'i spu long|the relation of the story of sangs rgyas chos 'dzom, incarnation of the precious Avalokiteshvara who visited hells and paradises for seven days and came back from death
'das lo|in former years
'das lo|years passed [astr R], year AD
'das ma 'das|within and byond this world
'das mchod|funeral rite
'das mi phye ba|R/GD: "not eparating," "not distinguishing." See 'das phye ba. [mss]
'das pa 'gags shing|the past has ceased
'das pa|has died
'das pa|has left this world
'das pa'i dus la ma chags ma thogs pa'i ye shes gzigs pa 'jug pa|to enter into the perception of the pristine cognition which is unobstructed and unimpeded in respect of the past
'das pa'i 'og tu|from now
'das pa'i sangs rgyas thams cad kyi sprul pa|he is the embodiment of all the buddhas of the past
'das pa|pf. of {'da' ba}; 1) past tense. 2) past 3) beyond, surpassing. 4) died, passed. 5) nirvana
'das phye ba|R/GD: "separating," "distinguishing." R used these two terms ('das phye ba and 'das mi phye ba) in the context of discussing Mi-pham's (and the Nyingma's) view on the relationship between gang zag gi bdag med and chos kyi bdag med. Acc. to this view, gang zag gi bdag med and chos kyi bdag med are 'das mi phye ba. The upshot of this is that gang zag gi bdag med is an instance (bye brag) of chos kyi bdag med which is a generality. So the two are related as generality (chos kyi bdag med) and instance (gang zag gi bdag med). Those such as the Ge-lug-pa who hold that gang zag gi bdag med and chos kyi bdag med are separate ('das phye ba) reject Mi-pham's claim that the two are related as generality and instance. [mss]
'das|p. of {'da'} to pass over / above / into / beyond / away, transgress, surpass, overtake, surmount, exceed, trespass, transcend, go beyond, pass, - / spend / waste time, more than, the past, - Syn {myang 'das} Syn {'jig rten las 'das pa}; 1) vi. to pass [time]. 2) vi. to pass away, to die 3) to transgress violate 4) vi. to go beyond, exceed, surpass
'das po|the deceased, late
'das rjes|after the death of
'das rjes|testament, final word / teaching; posthumous teachings
'das rjes|Testament; text name
da ste zhag bdun na|in one week's time
'das zla|months past [astr] [R]
da thug|until now, up to now
da yang|once again
dbab pa|to fall; ft. of {'bebs pa}
dbab|to bring down
dba' klong|wave, billow
dbal 'bar stag slag|Bönpo tertön
dbal phur bu|blade of a dagger
dbal|the point of a phurba; blade, top, summit, point
dbal tsha|tongue of fire
dband srog rgyud la 'dzin pa|keeps the empowerment alive in one's being
dbang|1) empowerment, [initiation]. 2) power, force, might, control, potency, influence. 3) senses, faculty, sense -, - organ, mental faculty. 4) ability, magnetizing, faculty, capacity. 5) ruler, lord, king. 6) be subject to, governed by, under the control of. {rang dbang}, {gzhan dbang}. one of the {phrin las rnam bzhi} the four activities. 7) rite of subjugation or dominion. sovereignty, subjugation. (after a person's name) mighty; empowerment [as in. scriptural transmission, and directions]; initiation, empowerment, "abhisheka" Skt. empowerment [as in. scriptural transmission, and directions]; empowerment
dbang ba|deserving, power over, allowed to, empowered to, mastery, capable, allowed, to rule, dominate; {dbang ba, dbang ba, dbang ba} intr. v
dbang ba'i sa 'dir ma sdod|will not find any place to stay here in my kingdom
dbang bar bya|{lha mi'i sa thams cad nga rang gcig dbang bar bya} I myself alone am master over all the lands of gods and men
dbang bcu|ten masteries
dbang bcu|[TRS 55-2]; Ten Powers. According to Chandra Gomin, Commentary on the Secret Tantra of Man~jushri,75-71-3-2, they are power over life {tshe} deeds {las} necessities {yo byad} devotion {mos pa} aspiration {smon lam} miraculous abilities {rdzu 'phrul} birth {skye ba} doctrine {chos} mind {sems} and pristine cognition {ye shes}; ten masteries
dbang blang ba|receive empowerment
dbang bo|lord, powerful
dbang 'bras|dominant result, [Syn {dbang gi 'bras bu}
dbang brgya byin|1) Indra, Shakra, "Ruler of Hundred Sacrifices". 2) [the buddha in the realm of devas], {thub pa drug}
dbang brgyud|the lineage of empowerment. Syn {dbang gi brgyud pa}
dbang brtul la spyi don|general meaning for people of dull faculties
dbang bsgyur ba'i spyod pa|overpowering conduct [in Anu Yoga]. One of {spyod pa gsum}
dbang bsgyur ba'i spyod pa|overpowering conduct [R]
dbang bsgyur ba po|one who controls, dominates
dbang bsgyur ba|to be the master of, over, have command of, over, control, dominate; to rule, govern
dbang bsgyur|have power to transform, command; dominion; lord
dbang bsgyur 'khor lo'i phyag|one of the {phyag rgya drug} the six mudras [in rituals]
dbang bsgyur 'khor lo'i sngags rgya|the mantra and mudra of the wheel of mastery, {sngags drug}, {phyag rgya drug}
dbang bsgyur mkhan|the master [of.]
dbang bsgyur thabs kyi theg pa|the method vehicle of mastery, [Syn. {nang rgyud sde gsum}, {rgyud ma ha yo ga}, {lung a nu yo ga}, {man ngag a ti yo ga}. the vehicle of overpowering means
dbang bshad|empowerment teaching; explanation given during an empowerment ritual
dbang bskur|Abhisheka
dbang bskur ba|giving an empowerment
dbang bskur ba|to empower, initiate into, authorize, confer / bestow empowerment / abhisheka
dbang bskur|empowerment; [among the subsidiary yogas in a sadhana; detailed expl., Light of Wisdom, Vol. 2, page 120]
dbang bskur|empowerment; empowerment ritual; Abhisheka, to perform empowerment, abhisheka, to confer empowerment; to confer initiation
dbang bskur rgyal po'i rgyud|n. of an inner Nyingma tantra. the king of mastery tantra [translated by Vairo) one of {lung gi chos}
dbang btang|to fall prey to, under the power of, be governed by, absorbed by, fall subject to
dbang btsan|force; power
dbang bum|empowerment vase
dbang byas pa|to be used
dbang byed pa dbang po rnon po'i dbang byas pa|mastered by those of sharp faculties
dbang byed pa|to master
dbang byed|to govern
dbang 'byor|acquire mastery, powerful, to rule, master
dbang 'byor ba'i gzugs|mastered forms, def {zad par sa sogs kyi ting nge 'dzin las byung ba'i sa sogs lta bu ste, 'di la ting nge 'dzin gyi spyod yul gzugs brnyan zer}; one of {rnam rig min pa'i gzugs}
dbang 'byor ba'i gzugs|mastered forms, {rnam rig min pa'i gzugs}
dbang 'byor ba|to attain mastery
dbang 'byor pa|to attain mastery, produced by one who has attained meditative power
dbang 'byor|to rule, master, acquire mastery, attain. powerful; to rule, dominate, be capable, mastery, power over
dbang bzhi blang ba|receive the four empowerments
dbang bzhi|four empowerments; [detailed expl., Light of Wisdom, Vol. 2, page 35]
dbang bzhi|four empowerments. four initiations (in Anuttara Tantra); four (levels of) empowerments: common vase empowerment {thun mong pa bum dbang} and the three supreme, higher empowerments which are uncommon {thun min mchog dbang gong ma gsum}. the four empowerments, abhishekas, 1) {bum pa}, {gsang ba}, {shes rab ye shes}, {tshig dbang rin po che}. 2) {phyi nang gsang yongs rdzogs} 3) {spros bcas}, {spros med}, {shin tu spros med}, {rab tu spros med}
dbang bzhi|Four empowerments. The empowerments of vase, secret, wisdom-knowledge and precious word
dbang bzhi nos|receive the four empowerments!
dbang bzhi pa|fourth empowerment, Also known as the precious word empowerment. Syn {tshig dbang rin po che}
dbang bzhi pa'i 'da' ka ma|the departure according to the fourth empowerment
dbang bzhi pa'i don gyi ye shes|real wisdom of the fourth empowerment
dbang bzhis rgyud bzhi smin pa|to bring the four natures to maturity by means of the four empowerments
dbang bzhi zab pa'i mthar|the ultimate profundity of the fourth empowerment
dbang cha|authority
dbang cha bzhag pa|to give up authority
dbang cha|power, dominion
dbang cha sprad pa|to give authority
dbang che ba|to be influential
dbang chen|1) abbr. of -- {gser gyi sa gzhi} the mighty golden base. 2) n. of {rta mgrin he ru ka} the Mighty One. 3) great power, a major empowerment, extensive abhisheka; major empowerment ritual
dbang chen 'dus pa'i rgyud|Embodiment of Great Power Tantra. One of the Eighteen Mahayoga tantras
dbang chen|grand empowerment [elaborate]
dbang chen|Maheshvara
dbang chog|empowerment ritual
dbang chog|empowerment ritual, ceremony; empowerment ritual / text / manual; empowerment manual, Abhisheka ritual, empowerment liturgy, empowerment ritual; ritual for bestowing the initiation (abhisheka)
dbang chog|empowerment text / ceremony
dbang chog so drug|Thirty-six Empowerments of Anuyoga. The ten outer empowerments {phyi yi dbang bcu} eleven inner empowerments {nang gi dbang bcu gcig} thirteen empowerments of attainment {sgrub pa'i dbang bcu gsum} and two secret empowerments {gsang ba'i dbang gnyis} Refer to Jamgön Kongtrül, {shes bya kun khyab mdzod} Vol. 2, pp. 748-749, and Peking Kangyur, Vol. 9, pp. 276- 277. thirty-six empowerments of Anuyoga
dbang 'chor ba|to loose control over one's senses
dbang chos|{dbang chos kyi 'brel ba ma zhus pa'i gong du} before becoming committed to him through empowerments and teachings
dbang dang dngos grub stsol|bestow empowerments and siddhis!
dbang dang dngos grub thob|obtained the empowerments and siddhis
dbang don bcu|the ten faculties and objects
dbang don|dbang po lnga dang don lnga
dbang don gyi ye shes|the wisdom that is the nature of the empowerment
dbang drug|six empowerments. (according to Yoga Tantra)
dbang du bsdus|became ruler
dbang du bsdus pa|subjugated
dbang du bsdus pa|summoned; conqueror; to summon
dbang du bsdus|subjugate {bdud thams cad dbang du bsdus} subjugate all demons
dbang du bsgyur ba|to overpower
dbang du btang ba|falling under the power of
dbang du byas|in terms of, from the point of view of; concerning. gi-dbang-du byas-na - if one uses/ employs/ adopts. if one follows/ takes that point of view. from the point of view of
dbang du byas kyi|was made in terms of
dbang du byas na|from the perspective of, in terms of, to being under the power of
dbang du byas na|. . . gi dbang du byas na - if one uses/ employs/ adopts . . . ; if one follows/ takes that point of view . . . ; from the point of view of . . .
dbang du byas na|. . . (gi) dbang du byas na - if we/ let us consider from the point of view of . . .
dbang du byas na|{gnas ris so so'i dbang du byas na} in terms of the individual realms
dbang du byas na|with regard to
dbang du byas pa|to concern
dbang du 'du ba|to possess power over, have control over, bring under one's power, influence, magnetize, conquest over
dbang du 'dus|conquest; to magnetize
dbang du 'dus pa|conquest over, to have control over
dbang du 'gro ba|be prey to
dbang du 'gro|to be controlled, under the power of
dbang du gyur ba|are mastered
dbang du 'gyur|...{gi-dbang-du 'gyur-na} if one falls under the sway/ influence of ..
dbang du gyur|overpowered, made subservient
dbang du gyur pa|to gain mastery
dbang du|in terms of, {mi btang} do not be absorbed by; under the power of, influence of
dbang du ma song ba gcig kyang med|no one escapes
dbang du mdzad|in terms of
dbang 'dus|conqueror, have control over. {byang yan lag bdun} the seven bodhi-factors, {dran pa}, {chos rab rnam 'byed}, {brtson 'grus}, {dga' ba}, {shin sbyangs}, {ting 'dzin}, {btang snyoms}
dbang du sgyur|to control, master, govern
dbang du shor|to fall under the power, influence of 2) ATG: to be overpowered by. [mss]
dbang du song ba 'khrul pa|taken over by confusion, come under the power of
dbang du song ba|Under the influence of
dbang|empowerment; [detailed expl., Light of Wisdom, Vol. 2, page 32 onwards]
dbang|Empowerment. The conferring of power or authorization to practice the Vajrayana teachings, the indispensable entrance door to tantric practice
dbang gi 'bras bu|the conditioning fruit, the dominant effect, predominant result, the dominant result [ripens in the environment. Syn {bdag po'i 'bras bu}
dbang gi chu bo bzhi|Four masters for receiving the Four Rivers of Empowerment; Four Rivers of Empowerment
dbang gi chu bo bzhi|Four Rivers of Empowerment
dbang gi chu bo bzhi|four rivers of empowerment. The four empowerments of the outer, the inner, the sadhana, and the secret are included within the four rivers of empowerment: the outer empowerment river of the water of tantra, the inner empowerment river of mastery, the sadhana empowerment river of renown, and the secret empowerment river of perfection. The empowerment ritual for the Embodiment Scripture contains more extensive details of these. 
dbang gi chu bo|stream of empowerment; stream, river of empowerment
dbang gi las|domineering activities
dbang gi las|magnetizing activity, dominating, controlling; activity of power/
dbang gi lha|empowerment deity, devas of Abhisheka
dbang gi lha mo|Kurukulle
dbang gi mdog can|of maroon color
dbang gi phrin las|magnetizing activity
dbang gi phrin las|the activity of controlling magnetizing activity
dbang gis|due to the power of
dbang gi snod du rung ba|a fit receptacle for the empowerments
dbang gis rgyud smin pa|mature his mind through empowerments
dbang gis rgyud smin|ripen his being through empowerment
dbang gis|since, because. dbang-gis - due to (the influence of)/ on account of/ through agency of; as a result, due to, because of, by the power of, by means of, by virtue of, due to, under the influence of
dbang gi sta gon|'wang-prep,' empowerment preparation
dbang gong ma gsum|the three higher empowerment
dbang gsum pa dpe'i ye shes|example wisdom of the third empowerment
dbang gsum pa'i dpe'i ye shes la brten nas don gyi ye shes ngo sprod pa|the use of the illustrative primal wisdom of the third empowerment to introduce true primal wisdom
dbang gsum pa|third empowerment. Syn {shes rab ye shes kyi dbang}
dbang gsum pa|Third empowerment. The third of the four empowerments in the Anuttara Yoga system to introduce the unity of bliss and emptiness
dbang gyur|to have control of, power over
dbang khrus|ablution
dbang lag|plant root used as an adhesive
dbang ldan|Indra, north-east
dbang ldan|powerful
dbang len|taking empowerment; self-abhisheka; receiving of empowerment
dbang lha|the Deva of Abhisheka, the empowerment deity, divinity
dbang lnga|five powers, {dad pa}, {brtson 'grus}, {dran pa}, {ting nge 'dzin}, {shes rab}. def. {rnam byang bskyed pa la dngos su dbang byed pa} 2) five empowerments
dbang lung khrid gsum|empowerment, reading-transmission and instruction
dbang lung khrid gsum|empowerments, transmissions and instructions
dbang lung khrid gsum|empowerments, transmissions, and instructions
dbang lung|Transmission; covering both empowerment and reading transmission
dbang mchog rdo rje|Wangchok Dorje A son of Chokgyur Lingpa
dbang med|against my will, helplessly
dbang med|by themselves
dbang med|cannot help but
dbang med|defenseless
dbang med du|forcefully, powerlessly
dbang med du|spontaneously
dbang med mig nas mchi ma g.yo|I was unable to contain may tears
dbang med|unable to contain / withhold / hold back
dbang mngon du gyur|to realize mastery of
dbang mngon|Syn {dbang po'i mngon sum}, direct sense perception
dbang mo|lord, powerful
dbang mo nyi shu rtsa brgyad|the 28 Ishvaris
dbang nyer gnyis|the 22 ruling faculties, {mig rna sna lce lus yid}, {srog}, {pho dang mo}, {tshor ba bde ba sdug bsngal yid bde mi bde btang snyoms}, {dad brtson dran pa ting 'dzin shes rab, kun shes byed pa}, {kun shes pa}, {kun shes ldan pa}
dbang phyug|1) "the all-mighty," believed by some non-Buddhist to be the creator of the world. 2) Lord, sovereign, all-mighty, Maheshvara, Ishvara, God, as creator. lordship, ex. {rnal 'byor gyi dbang phug} the lord of the yogis. 3) the 11th year of {rab byung} Syn {me mo glang}; 3) Ishvara, [the 11th year, the Female Fire Ox]; Lord, God; powerful; powerful lord
dbang phyug|an Almighty
dbang phyug brgyad|Eight qualities of mastery
dbang phyug brgyad|eight qualities of mastery [qualities of the ordinary world OR the 8 ordinary siddhis [gzugs phra ba'i yon tan dang, gzugs rags pa'i yon tan, yang ba'i yon tan, khyab pa'i yon tan, yang dag thob pa'i yon tan, rab tu gsal ba'i yon tan, brtan pa'i yon tan, 'dod dgu 'byung ba'i yon tan]
dbang phyug bzhi|the four empowerments, abhishekas, 1) {bum pa}, {gsang ba}, {shes rab ye shes}, {tshig dbang rin po che}. 2) phyi nang gsang yongs rdzogs. 3) {spros bcas}, {spros med}, {shin tu spros med}, {rab tu spros med}
dbang phyug chen po|Maheshvara. One of the chief Hindu divinities
dbang phyug chen po|Maheshvara, Shiva; great mastery
dbang phyug|God, Creator [ggd]
dbang phyug grub pa|{kong ston}
dbang phyug|Ishvara. 'Lord", Hindu non-sectarian term for 'God', but sometimes treated as synonymous with Shiva
dbang phyug ma ha de lba|secret meaning in
dbang phyug ma nyer brgyad|Twenty-eight Shvara goddesses. Wrathful emanations of the four female gate keepers among the 42 peaceful deities in the mandala of Magical Net; seven for each of the four activities
dbang phyug ma nyi shu rtsa brgyad|the 28 Ishvaris
dbang phyug mtho|exalted, uplifted, glorified, sublime, attained the summit
dbang phyug nyer brgyad|twenty-eight Ishvaris; also among the {lhag mgron} residual guests
dbang phyug nyi shu rtsa brgyad|the 28 Ishvaris; {dbang phyug ma nyer brgyad}
dbang phyug pa|Followers of Ishvara; worshippers of Shiva; Shaiva, Shaivite, a follower of Shiva; Aishvara
dbang phyug|{'phags pa'i yul gyi dbang phyug} India's siddhas
dbang phyug|{pha'i dbang phyug dpal 'byor thams cad thob} gained all the attractive qualities of the / obtained as much wealth and glory as his father
dbang phyug rdzogs par zhus|received the complete empowerment, abhisheka
dbang phyug|Rich with Power; n of year
dbang phyug rtsa|nerve, nadi for the sense faculties
dbang po|1) organ, sense organ, - faculty, the senses, Indra, faculties. 2) intelligence, intellectual capacity, - faculty, degree of intelligence, capability, mental capacity. 3) king, possessed of power, dominion, lord, ruler, leader, Indra. 4) mighty, powerful, majestic. 5) 3) Ishvara, [the 11th year, the Female Fire Ox]
dbang po brgya byin|1) Indra, Shakra, "Ruler of Hundred Sacrifices". 2) the buddha in the realm of devas, {thub pa drug}. the sage of the gods, Indra of the hundred sacrifices, the buddha of the gods
dbang po 'bring|middling, medium, intermediate capacities
dbang po 'bring po|moderate capacity, middling acumen
dbang po brtul po|weaker capacity; dull acumen
dbang po brtul rno|dull or sharp faculties
dbang po bzhi|Four Sense-Organs. The eye {mig gi dbang po} or cakshur indriya. ear {rna ba'i dbang po} nose {rna'i dbang po} and tongue {lce'i dbang po}
dbang po che|a powerful man
dbang po 'chor ba|to loose control over one's senses
dbang po drug|Six sense faculties. The five senses and the mental faculty
dbang po drug|six sense organs
dbang po drug tshang ba|unimpaired sense faculties
dbang po|faculty/ ability, capacity; Indra/ Lords; sense faculty, intellectual capacity, "indriya" Skt.; (sensory) faculty; (level of) acumen; controlling power; faculties
dbang po gsum|dbang po rnon po dang, 'bring dang, brtul po'o
dbang po gsum|the three faculties OR capacities
dbang po gzhan la rag ma lus pa|not depend on any other power
dbang po gzugs can pa lnga|five (corporeal) sensory faculties
dbang po gzugs can pa|material / corporeal sensory faculty
dbang po'i gzhu|Bow of Indra. Poetical name for a rainbow
dbang po'i khams lnga|five elements of the sense faculties, as of the eighteen elements, sense faculties
dbang po'i khyad par|different levels of capacity
dbang po'i lag pa|same as above
dbang po'i mngon par shes pa|superknowledge of sense faculties
dbang po'i mngon sum|sense direct perceiver
dbang po'i mngon sum|sense direct perceiver, sense direct perception; Direct perception of the sense-organs
dbang po'i mngon sum|sense perception [ggd]
dbang po'i mngon sum|sensory direct perception
dbang po'i mngon sum tshad ma|the validity of direct sense perception
dbang po'i rnam shes|sense perception, sense consciousnesses
dbang po'i sdom pa|faculty vow; Mipham Rinpoche: {yid dang dbang shes kyi 'khor du byung ba'i dran pa dang shes bzhin la yid dang dbang po'i sdom pa zhes pa'i tha snyad mdzad do} Mindfulness and alertness, which occur in association with the mental faculty and the consciousnesses of the sense faculties, are given the designation 'mental vow' and 'faculty vow' [respectively].
dbang po'i shes pa|sensory cognition, sense consciousnesses
dbang po lnga|1) five sense faculties. 2) five ruling faculties
dbang po lnga|Five faculties. The five faculties 'ruling' over the first two of the four aspects of ascertainment on the path of joining are: faith, zeal, mindfulness, concentration, and discriminating knowledge
dbang po lnga|five sense organs. Five Faculties. the five faculties, the five spiritual faculties, the five controlling powers. faith, zeal, recollection, concentration, discrimination. {dad pa} or shraddha. perseverance {brtson 'grus} or virya. recollection {dran pa} or smriti. contemplation {ting nge 'dzin} or samadhi. and discriminative awareness {shes rab} or prajna. five ruling faculties are: faith, diligence, mindfulness, concentration, and discrimination. five faculties; five controlling powers; five senses/ sensory faculties
dbang po ma tsang|not to have all sense faculties intact
dbang po ma tshang ba|having deficient faculties, one of {mi khom pa brgyad} adversities
dbang po ma tshang ba|to have impaired faculties
dbang po mchog dang mchog ma yin pa mkhyen pa'i stobs|the power of knowing those of supreme acumen and those who are not
dbang po mngon sum|direct sense perception
dbang po nyer gnyis|the 22 ruling faculties, {mig rna sna lce lus yid}, {srog}, {pho dang mo}, {tshor ba bde ba sdug bsngal yid bde mi bde btang snyoms}, {dad brtson dran pa ting 'dzin shes rab}, {kun shes byed pa}, {kun shes pa}, {kun shes ldan pa}
dbang po nyer gnyis|the 22 ruling faculties [R rten gyi dbang po bdun dang, rten can gyi dbang po gnyis dang, tshor ba'i dbang po lnga dang, rnam byang gi dbang po lnga dang, zag med kyi dbang po gsum]
dbang po rab 'bring tha gsum|the higher, medium and lower capabilities
dbang po rab 'bring tha ma|superior, moderate, and inferior capability; superior, intermediate, and inferior capacities
dbang po rab rnams|those of the highest capacity
dbang po rdo rje 'chang ba|King Vajra Bearer
dbang po rdo rje 'chang ba|King Vajra Bearer. One of the ten guardians of the directions (phyogs skyong bcu)
dbang po ri|Gesar's temple
dbang po rno ba|intelligence
dbang po rno ba|intelligent, vow to guard the fringe of the mandala and hence are offered the leftovers; sharp-minded, bright, discerning, perceptive
dbang po rno ba nyid|sharpness
dbang po rno ba|to have sharp intelligence
dbang po rnon po'i dbang byas pa|it is for those with sharp faculties
dbang po rnon po'i dbang byas pa|meant for those of highest acumen
dbang po rnon po|keen acumen; sharp faculties, intelligent, keen faculties, keen wits, sharp minded, intelligent
dbang po rtul po rnon por 'phos pa|dull faculties transforming into sharper ones
dbang po rtul po|sharp faculties
dbang Po|sense faculty
dbang po|sense faculty (level of) acumen/ acuity/ sensibility/ sensitivity/ capacity; isc. intellect; controlling power; faculty; [acc. to Lama Drimed's preference, use "acuity" for lower yanas and "acumen" for Dzogchen]
dbang po|senses; x {dbang po bag yangs su bzhag} let your senses be naturally at ease
dbang po sgo lnga|five senses; x {dbang po sgo lnga nang du sdud pa} focusing your five senses too intently inwards
dbang po sgo lnga|the five sense faculties
dbang po sgo lnga tshang|with five unimpaired senses
dbang po skyon can|defective sense organ
dbang po tha ma|inferior acumen; lowest capacity
dbang po tshang ba|to have unimpaired faculties
dbang po tshang|to possess intact faculties
dbang po yang rab|the very highest caliber
dbang po yang rab|very highest acumen
dbang po yang rab|with sharp intelligence
dbang po yon tan gyi 'byor pa|the advantage of possessing the sense faculties
dbang rab|highest capacity
dbang rdzas|empowerment articles
dbang rdzas|Empowerment implements
dbang rdzogs par zhus|received the complete empowerment, abhisheka
dbang rgyal|the king of power
dbang rgyas par gnang ba|to give full abhisheka, bestow detailed empowerment
dbang rkyen|empowering condition [ggd]
dbang rnon|grasp faculties, perceptive, sharp minded, sharp faculties, {po rnon po}
dbang rnon la spyi don|general meaning for people of sharp faculties
dbang rnon po|sharp faculties, keen wits, sharp minded, intelligent
dbang rten|faculty support, sense basis, [the physical sense organ that supports the inner subtle sense faculty, the dbang po]. nerve, nadi for the sense faculties
dbang sbyor|attainment of sovereignty
dbang sdud|to magnetize, bring under one's power
dbang sdud|to magnetize, bring under one's power, magnetizing, [pulled in through bodhichitta]
dbang sdud zil gnon|controlling through splendor
dbang sgo dbye ba|to open the door of the empowerment
dbang shes blun lkug brda mi 'jal ba|to possess defective faculties or mental capacity, such as being imbecilic, inept or incapable of communicating
dbang shes kyi 'khor du byung ba'i dran pa|occur in association with the consciousnesses of the sense faculties
dbang shes|sense consciousness, sensory cognition, sense perception, {dbang po'i shes pa}
dbang shor|to fall under the power, influence of
dbang skal|faculties and particular fortune; to own, be destined to be in charge of
dbang skur|1) abhisheka, empowerment, ["sprinkling, anointment"], initiation. 2) giving / conferring empowerment
dbang skur bskur byang ngo skad|proclaim they are accomplished in Abhisheka
dbang skur rgyal po'i rgyud|King of Empowerment Tantra
dbang su song|to be overpowered
dbang thad|power, authentic presence
dbang thang|power, domain, good fortune, authentic presence
dbang thob pa|to master; attainment of power over
dbang thob|to receive empowerment
dbang tshad|limits of authority
dbang yod bshad pa|to bully
dbang yod pa|to be powerful
dbang yul shes pa|abbr. of {dbang po} sense faculties {yul} =sense objects, and {rnam par shes pa} consciousnesses
dbang yul shes pa'i khams bco lnga|the fifteen elements of sense faculties, objects and consciousnesses
dbang za ba|presumptuous; to fake/ pretend
dbang za ba|(to be) presumptuous; to fake/ pretend [?]
dbang zhus pa|requested the empowerment of
dbar mi|a faint-hearted, timorous man
dben dben par gnas|to stay in solitude
dben|devoid of, hermitage, solitude, retreat, quiet place, quiet, solitary, isolated, secluded, remote, solitary retreat, seclusion, isolation, separation. 2) without, devoid of, separated from, isolated from, to lack, empty
dben dgon|Enchay monastery (dben dgon) at Gangtok - Sikkim
dben dgon|the Enchay monastery in Gangtok
dben gnas|a hermitage; hermitage, quiet place, retreat place, solitary place, place of solitude; solitude, lonely or secluded place, isolation, solitary place, secluded place
dben gsum rdo rje'i rnal 'byor|Vajra Yoga of the Three Solitudes
dben gsum|three solitudes: body, speech, and mind
dben|hermitage, solitary, retreat, isolated, secluded, solitude, quiet
dben pa'i bkra shis 'khyil|Tashikhyil hermitage, also known as Yama Tashikhyil (g.ya' ma bkra shis 'khyil), in Domey
dben pa'i gnas|retreat place
dben pa'i gnas|solitudes
dben pa'i rgyan ni zhi ba yin|the finest ornament of solitude is peace
dben pa'i ri khrod|mountain seclusion, solitary dwelling, isolated mountains
dben pa'i ri|mountain seclusion, secluded mountains, isolated mountains
dben pa'i ri|mountain solitudes
dben pa'i ri|the solitude of the wild mountains
dben pa|remote, an unpeopled area, isolated, free from, secluded place, solitary, lonely, solitude, loneliness, seclusion, remote, void, like an unpopulated mountain or valley, devoid, without, empty {chos mnyam pa nyid bcu}; {dben pa, dben pa, dben pa} intr. v.; solitude; solitary; far/ distant/ removed from
dben par|isolated
dben par sdod pa|nges med dben par sdod pa - living in various distant places
dben par sgrub par byed pa yin|one who practices in solitude
dben pa sten pa|to stay in solitude / remote places
dben phug|secluded cave
dben rgyu|that to be isolated
dben ri|mountain solitude, remote, secluded mountains
dben sa pa blo bzang don grub|{dben sa pa blo bzang don grub} [3rd pan chen aer te ni [R]
dben sa pa|hermit, recluse
dben sa pa|Wensapa, Hermit
dben sa|remote place, retreat
dben sa snyan brgyud|dge lugs pa dben sa snyan brgyud tradition
dben snying po|is meaningless, separation [from sin]
dben yang|the upper retreat
dbo ba|ft. of {'bo ba}
dbo|dbo [one of the {rgyu skar nyi shu rtsa brgyad} 28 Naksatras gods of the constellations [R]
dbog pa|ft. of {'bogs pa}; ft. of second {'bog pa}
dbon po|grandson, nephew, lama servant
dbo|one of the {rgyu skar nyi shu rtsa brgyad} 28 Nakshatras gods of the constellations
dbor 'dren byed pa|to transport
dbor 'dren|transportation
dbor|to transport
dbo zla|name of one of the moth, the second month
dbrad pa|ft. of {'brad pa}
dbral ba|pf. of {dbrol ba}; ft. of {dbrol ba}
dbral ba|to be separated off from/ parted with; to be isolated from
dbral|to tear
dbri ba|ft. of {'brid pa}
dbrol ba|{dbrol ba, dbral ba, dbral ba, dbrol} trans. v
dbrol|imp. of {dbrol ba}
dbu ba brdos|variant of {dbu ba rdos}. Also {dbu ba brdos pa}. [mss]
dbu bcad de bram ze la sbyin no|the king cut off his head and gave it to the brahmin
dbu|beginning, starting point, for, head, commencement
dbu bla|chief spiritual advisor
dbu brgyan|crown, adorning the top of the head, tiara
dbu brnyes|{lha tho tho ri snyan shal gyi ring la dam pa chos kyi dbu brnyes} the Dharma had first come to Tibet during the reign of Lha-Thothori Nyentsen
dbu bskor ba zhu ba|to amuse, entertain
dbu can|block print, "headed letters, writing". printing form script
dbu chung|dbu mdzad chung ba - assistant to the head chanter; second grade provost (below {dbu mdzad}]
dbu dum|bald
dbu gcod pa mthong ba mi bzod pa|cannot bear to see the king cut off his head
dbu gcod par brtsams pa|began to cut off his own head
dbu gnas|rank, position, [Syn {go gnas}
dbug pa|ft. of {'bigs pa}
dbugs bral|corpse
dbugs bral|when breath has stopped; breath is stopped, holding the breath
dbugs brngubs dang 'byung ba rjes su dran pa|mindfulness of breath, one of the {rjes su dran pa bcu} ten mindfulnesses
dbugs brngubs pa|to breathe in, inhale
dbugs btang ba|to breathe
dbugs btang ba|to breathe out, exhale
dbugs 'byin|confirmation (breathing the breath, whew!), to relieve from weariness, confirmed, forgive, assurance, assure of
dbugs 'byin dbyung|confirm, relieving, samsara and nirvana, forgive, find relief
dbugs 'byin pa|comforted, confirmation
dbugs 'byin par byed pa|to give assurance
dbugs 'byin par byed|to exhale, sigh
dbugs 'byin pa|relief, ease, grace, the inspiration to mature beyond [the Hinayana level of experience]
dbugs|{'byung rngub} exhalation and inhalation of the breath. breath, respiration, short of breath
dbugs 'byung rngub|the rising and falling of the breath, the exhalation and inhalation of the breath
dbugs chad pa|expired breath
dbugs chen 'byin pa|receiving the great confirmation
dbugs dang ma bral kyang bem po|you would be as good as a corpse, even though you were still breathing
dbugs dbyung bar mdzad|a sigh (of relief)
dbugs dbyung ba|to relieve, confirm, assure
dbugs dbyung|doubtlessly pass on
dbugs dbyung gzengs bstod|graced and honored
dbugs dbyung|khyod sdug bsngal ma byed dbugs dbyung bar mdzod cig - May I relieve your suffering!
dbugs dbyung|[to be] confirmed in going, breath exhaling [sigh of relief], to give relief, shelter, confidence of fearlessness, to assure, confirm, relieve, make relax, give relief to, forgive, infuse with; invigorate/ give confidence to, protection to
dbugs gcig|"one breath", 4 seconds, def. {dus mtha'i skad cig ma sum brgya}, {skyes bu dar ma khams snyoms pa'i dbugs 'byin rngub rnal ma zung re gcig tu brtsi pa}
dbugs glod pa|to breathe out, exhale
dbugs gtong len byed pa|to breathe
dbugs|{gtong len byed pa} v. breathe, respire, ashthama, impeded breath, exhalations and inhalations of the breath
dbugs nang du rngub pa|inhaling [the breath) inhalation
dbugs phar har|"death rattle" sound of last exhalation
dbugs 'pho ba|the shifting breaths; to expire
dbugs phyer rgyu ba|exhaling [the breath], exhalation
dbugs phyin|regained his breath
dbugs phyung ba|to inspire, encourage
dbugs rlangs pa tsam|breath is like vapor
dbugs stod la 'tshangs|all choked up inside, lit. breath gathering in the upper part of the body e.g. the feeling of distress, like crying
dbugs 'then pa|to breathe in, inhale
dbu gtor gyi 'chams|Buddhist ceremonial dance. It starts on the eve of the Tibetan New Year
dbu gtsug tor dang ldan pa|a protuberance on the crown of the head
dbu gtsug tor dang ldan pa|a protuberance on the crown of the head. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
dbu gtsug tu thim pa|dissolving into him through the crown of his head
dbu gtsug tu wa ba skyes pa|a protuberance appeared at the top of his head
dbu'i gtsug|the top of the head
dbu'i mchod gnas|sublime object of offering Syn {bla'i mchod gnas}
dbu 'jug|dbu ma la 'jug pa; Chandrakirti's madhyamak'avat'ara
dbu 'khrid|1) chief, leader, supreme, glory. 2) status, position, state
dbul|1) fut. tense of {'bul ba} poverty, poor, deprivation, {po} pauper, beggarly, lacking' beggar, destitute. 2) will give, offer, {'bul}; poor/ poverty-stricken; poor
dbu la gsol ba|to wear on the head (h)
dbul ba|chos kyis dbul ba - starved for the Dharma
dbul ba dang bral ba byed pa|{skye rgu rnams dbul ba dang bral ba byas shing} freeing all of beings from poverty
dbul ba|ft. of {'bul ba}; {dbul ba, dbul ba, dbul ba} intr. v.; poor, indigent, poverty, want, penury, destitute
dbul ba sel ba'i nor bu|the jewel that eased the poverty
dbul ba sel ba|to free ... from poverty
dbul ba sel ba|to remove poverty
dbul ba|{skal med dbul ba} poverty
dbul mo|a poor beggar woman
dbul mo|a poor woman
dbu lo|hair
dbu lo|hair [on the head]
dbul phangs|the destitute
dbul phongs nyam thag gi dpung gnyen|last resort for the destitute and the frightened
dbul phongs|poor, destitute
dbul phongs|the poor {nor rdzas rnams dbul phongs la yongs su rdzogs par sbyin} after giving all his wealth and possessions to the poor
dbul phyug|poor and rich
dbul po|humble, poor, a poor man
dbul po|impoverished {mi dbul po rgad po zhig} an old and impoverished mendicant
dbul por yon tan yod kyang mthong mi 'byung|when you are poor, you may have many good qualities, but people do not see them
dbul po sprang po|indigent, poor, beggarly, pauper
dbul po|the poor
dbul po|those in need
dbul po|very poor
dbul sel gling pa|{gter ston} a rebirth of {sna nam rdo rje bdud 'joms}
dbul zhing phongs pa|poverty
dbu ma|1) center, middle; 2) madhyamaka [middle way school, discarding worldly extremes]; 3) central channel [support of all other nadis, without extremes of L R etc going straight up the middle, light blue, place of indivisible prajna and upaya and wisdom wind moving, avadhuti, {su su ma} {kun 'dar ma}; 4) one of the gzhung bka' pod lnga teaching emptiness
dbu ma|1) Middle Way; Skt. Madhyamaka. The highest of the four Buddhist schools of philosophy. The Middle Way means not holding any extreme views, especially those of eternalism or nihilism. 2) avadhuti - central channel. The central subtle channel within the body, running from the base of the spine to the crown of the head
dbu ma|avadhuti
dbu ma bden chung|Short Truth of the Middle Way
dbu ma bden gnyis|a work on Madhyamaka by {ye shes snying po}
dbu ma bzhi brgya pa'i tshig don rnam par bshad pa klu dbang dgongs rgyan|a rare and previously unpublished commentary on a'aryadeva's monumental work on Madhyamaka philosophy - the catu:shatakash'astrak'arik'a; by {bod pa sprul sku mdo sngags bstan pa'i nyi ma} (1907-1959)
dbu ma bzhi brgya pa|the Madhyamika work, the catu:shatakash'astra Karika of a'aryadeva
dbu ma|Central channel
dbu ma|Centrist
dbu ma che 'bring|the 'great' and 'intermediate' Madhyamaka
dbu ma chen po grags pa'i lam|the path known as the Great Middle
dbu ma chen po|Great Middle Way, Mahamadyamika, great Madhyamaka
dbu ma chen po|Mahamadyamika, Great Middle / Middle Way
dbu ma dgongs pa rab gsal|illumination of the thought, by Dzong ka ba
dbu ma 'dzugs skor|isolating the central channel
dbu ma 'dzugs tshul|isolating the central channel
dbu ma'i bstan bcos|Nagarjuna's "Fundamental Treatise on the Middle Way, the Mula-Madhyamaka Karika]. fundamental treatise on the middle way
dbu ma'i bstan bcos rigs pa'i tshogs drug|klu sgrub: dbu ma rtsa ba'i tshig le'ur byas pa shes rab zhib mo rnam par 'thag pa stong nyid bdun cu pa brtsod pa bzlog pa rigs pa drug cu pa rgyal po la gdam bya ba rin chen phreng ba
dbu ma'i lam|the Middle Way, [avoidance of extremes. Syn {stong pa nyid}
dbu ma'i lta ba|centrism
dbu ma'i rdzong|fortress of avadhuti [central channel]
dbu ma'i rgyan|Syn {dbu ma rgyan}
dbu ma'i rtsa|Avadhuti, the central channel, [avadhuti:]
dbu ma'i sgom rim gsum|Bhavana-krama, Kamalashila's "Stages of Meditation on the Middle Way, in three parts], the three Madhyamaka Bhavamakrama by Kamalashila
dbu ma'i skor|the collected commentaries and exegetic works concerned with the elucidation the Madhyamika literature translated from Sanskrit into Tibetan
dbu ma'i tshig le'ur byas pa|Madhyamika-kArikAs, one of the {rigs tshogs drug} the six logical works of the Madhyamika by Nagarjuna. [Syn {rtsa ba shes rab}
dbu ma 'jug pa'i 'grel bshad|Jaya-ananda's Explanation on the middle way
dbu ma 'jug pa|Introduction to the Middle Way; Madhyamaka-Avatara-nama; Chandrakirti, 7th century
dbu ma 'jug pa'i rang 'grel|Chandrakirti's self-commentary on the Introduction to the Middle Way
dbu ma 'jug pa|The Madhyamakavatara, Chandrakirti's Introduction to the Middle Way, text on the middle way view by Chandrakirti
dbu ma klu sgrub dgongs rgyan|work by {a mdo dge 'dun chos 'phel} 1905? 1951?; lectures on the profound import of Madhyamika philosophy
dbu ma la bstod pa|name of text
dbu ma la 'jug pa|Entering the Middle Way, Madhyamakavatara
dbu ma la 'jug pa|Syn {dbu ma 'jug pa}
dbu ma|Madhyamika. The Middle Way. The highest of the four Buddhist schools of philosophy. The Middle Way means not holding any extreme views, especially those of eternalism or nihilism
dbu ma|middle way; central (channel); Madhyamaka; 1) middle, center; 2) Madhyamaka, [Madhyamaka]; 1) the middle, central. 2) Madhyamika, the middle way, [Mahayana philosophical school]. 3) avadhuti, the central channel. [Syn. {su su ma}, {kun 'dar ma}. 4) system of the Middle way Syn Madhyamaka, [Tibetan Monastic]. study of this system
dbu ma pa|Centrism
dbu ma pa gsum|the three systems of the Middle way, {'jig rten grags sde spyod pa}, {mdo sde spyod pa}, {rnal 'byor spyod pa}
dbu ma pa|proponent of Middle Way -; Madhyamika, middle way school, adherent of the Madhyamaka system, centrist; Madhyamika, [Madhyamika] Def. by Jamgön Kongtrül: {yod med skye 'gag la sogs pa'i mtha' thams cad las rnam par grol bas gang la'ang dmigs pa med par sma ba ni dbu ma pa zhes bya ste}
dbu ma phyi nang phra rags gnyis|the two types of Madhyamaka, coarse outer and subtle inner. the coarse outer Madhyamaka of the Sautrantikas and Prasangika, and the subtle inner Madhyamaka of the Yogachara-Madhyamaka
dbu ma rang rgyud gong ma|the Higher Madhyamika Svatantrika. [Syn. {rab tu mi gnas pa}
dbu ma rang rgyud pa|Middle way autonomy school. Svatantrika-Madhyamika, [is divided into {sgyu ma don dam pa}, {rab tu mi gnas pa}. dogmatists centrist
dbu ma rang rgyud pa|svatantrika madhyamaka [R] by one's own thesis established by rang gi mtshan nyid maintaining conventionally asserted essences smra ba]
dbu ma rang rgyud pa|Svatantrika Madhyamaka School
dbu ma rang rgyud|Svatantrika-Madhyamaka
dbu ma rdzong|Central Citadel, one of Milarepa's meditation places in Tö, Mangyul
dbu ma rdzong|Uma Dzong, one of Milarepa's meditation places in Tö, Mangyul. See Central Citadel
dbu ma rgyan chung|name of text
dbu ma rgyan|maahadhyamikaalan.kaara by Shantarakshita
dbu ma rgyan|madhyamak'alangk'ara by sh'antarakshita'a, 705-762; the Madhyamaka-Lamkara, Shantarakshita "Ornament of the Middle Way"
dbu ma rgyan|Ornament of the Middle Way; Madhyamakalamkara-karika; Shantarakshita, 8th century
dbu ma rigs pa'i thogs drug|the six logical works of the Madhyamika, 1) {rtsa ba shes rab}. 2) {rigs pa drug cu pa} 3) {stong nyid bdun cu pa} 4) {zhib mo rnam 'tha'} 5) {rtsod ldog}, {rtsod ma bzlog pa} 6) {tha snyad bsgrub pa}, {rin chen phreng ba}
dbu ma rigs pa'i thogs drug|the six logical works of the madhyamika [R]
dbu ma rigs tshogs drug|see dbu ma'i bstan bcos rigs pa'i tshogs drug
dbu ma rigs tshogs lnga|Five Collections of Madhyamaka Reasoning. Works of Nagarjuna
dbu ma rnal 'byor spyod pa|Madhyamika-Yogachara
dbu ma rnal 'byor spyod pa|Middle Way of Yogic Action [thd]
dbu ma rtsa ba'i 'grel pa|a commentary on Nagarjuna's {dbu ma'i bstan bcos} [especially Chandrakirti's Prasanna-pada]
dbu ma rtsa ba'i mchod brjod|nt. Eulogy to the Root Verses on the Middle Way
dbu ma rtsa ba'i shes rab|rtsa she - Fundamental Treatise on the Middle Way; Prajña-mulamadhyamaka-karika; Nagarjuna, 1st-2nd century
dbu ma rtsa ba'i tshig le'ur byas pa shes rab|madhyamakak'arik'a of Nagarjuna
dbu ma rtsa ba'i tshig le'ur byas pa|[Syn {rtsa ba shes rab}
dbu ma rtsa ba'i tshigs le'ur byas pa shes rab zhes bya ba|the verses of the root of the middle path entitled "wisdom"
dbu ma rtsa ba shes rab|madhyamakak'arik'a
dbu ma rtsa ba shes rab|Root Knowledge of the Middle Way [thd]
dbu ma rtsa ba shes rab|T 3824, by Nagarjuna
dbu ma rtsa ba shes rab|T 3824 - Madhyamaka-Karika, by Nagarjuna
dbu ma rtsa ba|the Root of the Middle Way, [Syn rtsa ba shes rab]
dbu ma rtsa sher|dbu ma rtsa ba'i tshig le'ur byas pa shes rab
dbu ma shes rab la 'jug pa|name of text
dbu ma shing rta gnyis|the 2 chariots of Madhyamaka, Nagarjuna and Asanga
dbu ma snang ba|name of text
dbu ma snying po|Heart of the Middle Way; Madhyamaka-hrdaya-karika; Bhavaviveka, 6th century
dbu ma snying po|the Madhyamaka-hridaya, Bhavaviveka's "Essence of the Middle Way"
dbu ma thal 'gyur ba|Prasangika Madhyamaka School; Prasangika Madhyamika. adherents of the Prasangika dialectics; advanced school of absolute reductionism; the system of Chandrakirti; Def. by Jamgön Kongtrül: {sgrub byed kyi gtan tshigs tshul gsum dngos stobs kyis sgrub pa'i rang rgyud pa 'god pa med cing/ skye med dang stong nyid sogs gzhan gyi log rtog dgag pa'i phyir gzhan ngor khas len cing dngos smra ba la nang 'gal ston pa'i thal 'gyur tsam las rang lugs bsgrub bya med pas khas len dang bral ba'o}
dbu ma thal 'gyur ba|Prasangika-m dhyamika [R] 'gyur tsam gyis phyi rgol gyi rgyud la bsgrub bya rtogs pa'i rjes dpag skye bar 'dod pa'i dbu ma pa ste, rang gi mtshan nyid kyis grub pa tha snyad tsam du yang mi bzhed pa'i ngo bo nyid med par smra ba'o]
dbu ma thal 'gyur pa|middle way consequence school
dbu ma thal 'gyur pa|Middle Way Consequence School; Prasangika-Madhyamika. Def. by Jamgön Kongtrül: {yod med kyi mtha' las 'das pa'i rang bzhin khas len thams cad dang bral bar 'dod}
dbu mdzad|cantor, headed
dbu mdzad|chant master/ leader; cantor, head, lead chanter, headed by
dbu mdzad chung ba|assistant to the head chanter; second grade provost (below {dbu mdzad}]
dbu mdzad|Umdze, first grade provost
dbu med|hand writing, "unheaded letters, writing". ordinary script, unheaded [letters]
dbum 'jug pa|Syn {'jug pa}
dbu paN|pandita hat
dbu 'phang bstod pa|glorify, (Rousing head and shoulders
dbu 'phang bstod pa|to glorify, uplift
dbu 'phang|{go 'phang}, status, position, state, supreme, glory
dbu 'phang mtho|are exalted, uplifted, exalted, glorified, sublime, attained the summit
dbu 'phang mtho 'dug|has attained the summit
dbu phar|dbu ma dang phar phyin. [mss]
dbu phud|for {skra phud} tuft of hair
dbur ba|to smooth; {dbur ba, dbur ba, dbur ba, dbur} trans. v.; pf. of {dbur ba}; ft. of {dbur ba}
dbu rdzogs phyag gsum|Madhyamika, Dzogchen, and Mahamudra
dbu rdzogs phyag gsum|Madhyamika, Mahamudra, and Dzogchen
dbu rdzogs phyag gsum|Madhyamika, Mahamudra and great perfection
dbur|first, at first; imp. of {dbur ba}
dbu rgyan|a crown; head ornament, crown
dbu rgyan gsum|[TRS 144-5]
dbu rgyan mi g.yo ba|the royal diadem
dbu rnyes|to commence, begin, start
dbur rdo|stone for polishing or burnishing the ground
dbu rtags|head (of a page)
dbur ti gos la rgyag pa|to iron clothes
dbur ti|iron clothes
dbu rtsa|a turret
dbu rtse|central temple
dbu rtse|Central Temple, Samye
dbu rtse|central temple / shrine; top story. central temple; top, pinnacle of a temple or monastery
dbu rtse'i thang|top floor of a gompa
dbu rtse rigs gsum|Triple-storied Central Temple / (rim gsum). The central structure at the temple complex of Samye
dbu rtse rigs|{rim gsum} the three-storied, triple-styled central temple [of Samye near Lhasa]
dbu rtse rim gsum|the three-storied, triple-styled central temple [of Samye near Lhasa]
dbu rtse rim gsum|three-storey central building
dbu rtse|top story
dbu ru|Uru, one of the two regions of U
dbus|1) center, middle, midst, amidst, core, central. 2) Central Tibet, a district in Tibet; Ü One of the two central provinces of Tibet, the other being Tsang
dbus dang gtsang|U and Tsang, the two main provinces of central Tibet, 10, 546
dbus dang mtha' rnam par 'byed pa|"discrimination of the middle [way] and the extremes. one of the {byams chos sde lnga} a verse treatise on Yogachara philosophy. [Madhyaatayibhaaga] "Investigation of the Center and Extremes" by Maitreya. one of the {byams chos sde lnga} the five books of Maitreya
dbus dang mtha' rnam par 'byed pa'i 'grel pa|[Madhyaanta-visbhanga Tika], one of the {pra ka ra na sde brgyad} the eight Prakarana of Vasubhandhu
dbu se|[grey headed] one of the three meditators from Kham. Use, {dus gsum mkhyen pa}
dbu sems gnyis|Middle Way and Mind Only
dbus gral|Central area [in a temple gathering]
dbus gter jug pa rtsa ba lta bu|central treasures, introductory like roots
dbus gtsang dag pa'i zhing|the Pure Realm of U and Tsang
dbus gtsang dag pa'i zhing|the Pure Realm of U-Tsang
dbus gtsang du 'gro ba'i mi gnyis|two men traveling to central Tibet
dbus gtsang ru bzhi|four districts of U-Tsang
dbus 'gyur|Lhasa/ the central province of Tibet
dbus 'gyur lung bstan gyi mdo|Sutra of Predictions in Magadha
dbus|in the center, central
dbus khang|central chamber
dbu skra g.yas su 'khril ba|hair curling to the right. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
dbu skra g.yas su 'khyil ba|hair curling to the right
dbu skra|(h) hair
dbu skra ral pa|long hair
dbu skra rkang|for {skra rkang}
dbu skra sen cha gnang ba 'khyer nas|carrying the hair clippings with them
dbu skra sen cha'i mchod rten bzhengs so|built a stupa to enshrine the hair
dbus kyi ri bo|the Central Mountain, [Syn Mt. Sumeru, {ri bo mchog rab}
dbus lam chen po la zhugs pa|Traveling on the path that leads to central Tibet
dbu slong ba|to ask for his head
dbus mar|the middle one
dbus mtha' rnam 'byed|Discerning of the Middle and the Extremes. Syn {dbus dang mtha' rnam par 'byed pa} Madhyanta-vibhanga, The Investigation of the Center and the Extremes. by Maitreya
dbus mtha' rnam 'byed|Discerning the Middle and the Extremes
dbus mtha' rnam par 'byed pa|Discerning the Middle and the Extremes. One of the Five Teachings of Maitreya
dbus mtha'|the Madhyanta-vibhaga, [Syn {dbus mtha' rnam 'byed}. the discrimination of the middle way and the extremes
dbus pa blo gsal|a pandita
dbus pa blo gsal|Gelug scholar; author of {grub pa'i mtha' rnam par bshad pa'i mdzod}
dbus pa|person from the province of Central Tibet
dbus phyogs|central Tibet
dbus phyogs mtha' dang bral ba'i zhing khams|Viyoganta, the central Buddhafield
dbus ri|the central mountain
dbus rwa|central prong [of a vajra]
dbus skad|the central Tibetan dialect
dbus skyes|born in a civilized land
dbus su|at its center
dbus su|at the centre of
dbu steng du babs|fell down on top of his head
dbus thig le|centerpoint
dbu thod|a crown
dbu thod bud bud du|bowing one's head with great devotion
dbu tshad|CM: dbu ma dang tshad ma'i bsdus ming. [mss]
dbu tshad kyi gzhung|scriptures of Madhyamika and valid cognition
dbu zhabs don|the meaning from 'cover to cover'; top to bottom
dbu zhabs|the entire body [of a text]
dbu zhwa|hat, crown
dbu zhwa|hat, crown {o rgyan rin po che'i dbu zhwa} - hats are associated with Guru Rinpoche
dbu zhwa|(h) hat
dbu zlum zhabs rjen|shaven and bare-feet; pure monk
dbu zur dbu mdzad|senior head chanter; retired provost
dbyangs|1) song, melody, tune, harmony, voice, speech, singing, musical cadences, pronunciation, ritual song, incantation. 2) A term of grammar. vocal, vowel; There are four vowels
dbyangs bcu drug|the sixteen vowels
dbyangs blangs pa|dbyangs 'di blangs so - sang this song
dbyangs bskul|a ~ calling forth
dbyangs bsnyad|{dbyangs su bsnyad pa}
dbyangs bsnyad pa'i sde|pitaka of prose & verse combined
dbyangs bzhi|A term of grammar. The four vowels
dbyangs can dga' ba'i blo gros|a kya yongs 'dzin
dbyangs can dgyes glu|{dbyangs can dgyes glu} [commentary on the snyan ngag me long R]
dbyangs can grub pa'i rdo rje|{dngul chu dbyangs can grub pa'i rdo rje} 1809-1887. A direct disciple of his uncle, {dngul chu thogs med} who was a direct student of the eight Situ Rinpoche, Chökyi Jungney. He and his uncle carried on the lineage of Situ Rinpoche's grammatical tradition. He wrote several important grammatical works {thon mi'i legs bshad sum chu pa'i snying po ljon pa'i dbang po}
dbyangs can lha mo|Goddess of Eloquence. Sarasvati
dbyangs can ma dkar po|White Sarasvati
dbyangs can ma ltar chos smra ba la thogs pa med pa byung|she spoke the Dharma in a voice as sweet and boundless as that of the goddess Sarasvati
dbyangs can ma|Sarasvati goddess of learning [shes rab stsol ba'i lha mo zhig mythologically in the 1st kalpa S great ocean moved by wind de'i nang du brtan g.yo'i language sounds all rab tu snyan par grags pas by mahabhrama many years these sounds mngon par dga' and ro myang bas 'dug &, mthar sgra dbyangs de rnams having been gathered into 1 it is said this goddess arose [syn: rgya mtsho'i lha mo, sgra dbyangs lha mo, ngag dbang lha mo,...Rdo rje dbyangs k dbang phyug ma, blo yi gter, dbyangs ldan ma, smra lha mo, tshangs pa'i sras mo, mtsho ldan ma, mtsho byung ma, zla ba'i sring mo, sher lha mo, shes rab lha mo]
dbyangs can ma|Sarasvati, the goddess of knowledge and learning
dbyangs can|singer; the goddess of learning [having melody]
dbyangs 'char rgyud|the Yuddhavijaya Tantra
dbyangs dang gsal byed yi ge'i sgra don tshig 'bru smra|learn the meanings of sounds and letters
dbyangs gcig|one purpose (?)
dbyangs gsal|vowels and consonants
dbyangs gsal|vowels and consonants, ali-kali [mantra], [the Sanskrit alphabet]
dbyangs gsal|Vowels and consonants, ali kali. The Sanskrit alphabet of 16 vowels and 30 consonants
dbyangs gsal ye ge|alphabet, letter, vowels and consonant
dbyangs gyis ba snyad pa'i sde|proclamation in song
dbyangs gyi yan khag|diverse melodies
dbyangs kyi nga ro dang bcas pa|with a full voice
dbyangs kyi rta la drangs te len pa|to sing melodious songs
dbyangs kyis bsnyad pa'i sde|hymns and praises, one of the {gsung rab yan lag bcu gnyis} twelve divisions of the teachings
dbyangs kyis bsnyad pa|proclamation in song, [Syn {dbyangs su bsnyad pa}
dbyangs kyis|snyan pa'i dbyangs kyis brjod pa - chant with a nice tune
dbyangs kyi yan lag drug cu|sixty modulations [of voice]
dbyangs kyi yi ge|chanting manuals
dbyangs rol|chanting and music; ritual songs and music
dbyangs snyan|melodious
dbyangs snyan pa|melodic sound
dbyangs snyan sgrog pa|calling out sweetly
dbyangs su blangs pa|sang this song
dbyangs su bsnyad pa|Proclamations in Song; one of 12 aspects of excellent speech {gsung rab yan lag bcu gnyis}
dbyangs su len pa|to sing
dbyangs su len pa|{tshigs su bcad nas dbyangs su len pa} in verses set to a melody
dbyangs 'then pa|chant the song
dbyangs|voice sounds [ggd]
dbyangs yig|1) chanting notations. 2) vowel
dbyangs yig bzhi|four vowels
dbyar dus kyi sprin ltar 'dus pa|gathered like rain clouds in summer
dbyar dus|summer, summertime
dbyar dus|summertime
dbyar gnam lha mo ltar mdzes par skyes|has now become Varsika, as beautiful as a goddess
dbyar gnas ma|Varsika {rgyal po'i btsun mo sngon ma dbyar gnas ma zhes} Queen Varsika, the king's first wife
dbyar gnas par bzhugs pa|to retreat for the duration of the summer rains
dbyar gnas phyi ma|the later summer retreat
dbyar gnas|rainy-season retreat
dbyar gnas|Rainy-season, retreat
dbyar gnas snga ma|the earlier summer retreat
dbyar gnas|the summer retreat, Varshika
dbyar gnas zhal bzhes|acceptance of the precepts for the ~
dbyar gsum nam zla|summer
dbyar gyi rta zhwa|summer riding hat
dbyar kha'i ba mo lta bu|like summer frost
dbyar khang|summer residence
dbyar kha|summer, summertime
dbyar kyi dus|summertime
dbyar rgun nyi ldog|the summer and winter solstice
dbyar rnga drag tu ldir ba|the dragon thundered its voice
dbyar rtsva dgon bu|"summer grass winter worm," medicinal tonic
dbyar snga ma|Syn {dbyar gnas snga ma} the earlier summer retreat. one and a half month from the 16th of the 6th month
dbyar sos dus|in summer
dbyar zha|summer-hat
dbyar zla ra ba|the second month of summer
dbye ba|(arbitrary) division/ distinction; to divide/ analyze/ classify/ differentiate
dbye ba|{'byed pa / phyes pa / phyed pa/ dbye ba} to differentiate/ distinguish/ analyze/ divide; analysis/ differentiation; isc. to distil
dbye ba|classify; division, classification, to classify; ft. of {'byed pa}; classification, subdivision, division, bias, opening, distinction, part, parting, partition, section, class, species
dbye ba mdzad|acts as a demarcation
dbye ba|types, particular kinds
dbye bsal med pa|indivisible and (mutually) nonexclusive; without/ not subject to division or exclusion (for numerous factors); without differentiation or exclusion (for one factor)
dbye bsal med pa|without division or exclusion; indivisible and (mutually) nonexclusive
dbye bsal|to distinguish, understand
dbye bsdu|categories, classifications, to divide into categories
dbye bsdu sna tshogs|a variety of classifications
dbye bsri|Separation or preference; synonymous with distant or close (nye ring)
dbye chos|elements of a division [ggd]
dbye gzhi|basis of division [ggd]
dbye gzhi|division basis
dbyen|to incite, instigate, sit on
dbye|open, are free from opening and not opening, to differentiate, to subdivide, to classify, to distinguish, divide into categories, open, disclose
dbye phyes pa|classification
dbyer med bsres|mix inseparability
dbyer med du 'dres pa|mingle indivisible; ex {thugs yid dbyer med du 'dres pa} that my mind and yours may merge as one
dbyer med du|indivisibly {sangs rgyas kun dang dbyer med du bzhugs pa yin pa} becomes indivisibly one with all the Buddhas
dbyer med du|inseparably with [you]
dbyer med du sbyor ba|to merge indivisibly
dbyer med|indivisibility; inseparability; inseparable, indivisible, undifferentiated, without differentiation, undivided, not to be distinguished, quite the same, identical, inseparably united, making no difference
dbyer med pa|without any differentiation
dbyer mi phyed pa|inseparable
dbye sal|division or exclusion
dbye zhib|analysis
dbye zhib byed pa|to analyze
dbyi ba|ft. of {'byid pa}; to wipe off, to blot out, to efface
dbyi|beer
dbyibs|appearance
dbyibs|{gnas pa'i dbyibs} sense of calm; syn {gnas pa'i rnam pa}
dbyibs gzugs|shape-forms
dbyibs kyi gzugs|shape-forms, [under {gzugs kyi phung po}
dbyibs kyi rnal 'byor|yoga of form; [expl., Light of Wisdom, Vol. 2, page 35]
dbyibs kyi rnal 'byor|Yoga of shape. A synonym for the development stage; the practice of visualizing the form of the deity
dbyibs|shape, form, figure, outline
dbyibs|sku'i dbyibs - physical appearance
dbyig bshes|dgra bcom pa and compiler of Abhidharma; Vasumitra, [a Vaibhashika teacher]; arhat of the Abhidharma tradition
dbyig gnyen|lord of wealth
dbyig gnyen|Vasubandhu
dbyig gnyen|Vasubandhu, [brother of Asanga]
dbyig|jewel, wealth, riches, treasures
dbyig mchog|best of treasures
dbyi gu|little stick
dbyi mo|flax
dbyings|avid
dbyings chen|vast [teachings]
dbyings|coll affinity
dbyings dag pa'i ye shes|the pristine cognition of the pure expanse
dbyings dang ye shes mnyam pa nyid|Sameness of space and wisdom
dbyings dang ye shes|space and wakefulness
dbyings don dam pa'i bden pa|ultimate truth of the nature; ultimate truth of dharmadhatu
dbyings|expanse
dbyings ka dag zang thal gyi ting nge 'dzin|the samadhi of the unimpeded space of primordial purity
dbyings kyi dbang phyug ma|Dhatvishvari (consort of Vairochana); consort of Buddha Vairochana
dbyings kyi sku|body of space
dbyings kyi sku gsum|the three kayas of (basic) space. Syn {ngo bo rang bzhin thugs rje}
dbyings kyi yum chen ma lnga|Five Great Mothers of Space (the 5 elements)
dbyings phyug ma|Dhatvishvari
dbyings phyug ma|Dhatvishvari, [Syn {nam mkha' dbyings kyi dbang phyug ma} Queen of Space, consort of Vairochana]. consort {rnam par snang mdzad} queen of Vajra Space
dbyings phyug|queen of space
dbyings rang byung gi rol pa|the play of self-existing space
dbyings rig gcig tu bsres pa|to mingle / merge space and awareness
dbyings rig rang so la 'jog pa|to rest in the natural state of space and awareness
dbyings rnam par dag pa'i rgyud|Pure Space Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
dbyings snang|displays of space
dbyings snang|space, displays of space, vision of the Ying
dbyings|space, dimension, [dhatu]; space, dharmadhatu. Syn {bde gshegs snying po}; basic space; expanse, space, realm, sphere, basic space, the heavens, celestial region, totality field, dhatu, continuum, reality field, expanse
dbyings su dag|cleared away (the darkness), into space, freeing
dbyings su dag pa|cleared away [the darkness], into space, freeing, in its basic purity, spontaneously purified. Syn {gnas su dag pa} in its basic purity
dbyings su grol ba|cleared away (the darkness), into space, freeing
dbyings zhugs|addicted
dbyings zhugs shag pa|has become addicted
dbyug bzhag|to forget about, drop it
dbyug gu can|{bram ze dbyug gu can zhes pa} a brahmin called Dandana, Wielding a Cudgel
dbyug gu drug cu rtsa bzhi|[TRS 130-4]
dbyug gu|small staff, wand, rod, shaft
dbyug lcag gzhus pa|to thresh
dbyug pa|stick, cudgel, punishment, swing, brandish, flourish; a stick; ft. of {dbyug pa}; {dbyug pa, dbyugs pa, dbyug pa, dbyugs} trans. v.; a staff, stick
dbyug pa zla ba|the ninth month
dbyug rdo|sling-stone
dbyugs dbyung|to be assured, confirmed with [going to a pure realm], guaranteed
dbyugs|imp. of {dbyug pa}
dbyugs pa|pf. of {dbyug pa}
dbyug tho|a club, a rod, a mace
dbyu gu zla ba|the ninth month, [Syn {dbyug pa zla ba}
dbyun|energy spot, focal point, enriching spot, essence of richness. yun; also {dbyun kun tu bzang po}
dbyung ba|ft. of {'byin pa}
dbyung|expel; to expel, banish
dbyung mdzad pa|to expel
de|1) that [R]; 2) [after final DA [R], {ste}R] where, namely, to wit, videlicet [R]
de|1) that [R]; 2) = ste after final DA [R] {ste} -}-[after 'd') (gerundive connective particle) having, after having [adverbial) -ing, -ly (defining function) (precedes specification] where, namely, to wit, videlicet
de|1) that [R]; 2) = ste after final DA [R], {ste}, [R] where, namely, to wit, videlicet [sbyar yul gang yang rung ba'i ming dngos su tshig zin du yod med ji ltar rung, de'i ma mthar sbyor ba'i thag ring ngos 'dzin byed kyi tshig phrad cig yin te, sum cu par, tha snyad dbang du gsum yin te, dngos po'i dbang du bzhi ru 'gyur, dus kyi dbang du gnyis yin no, zhes gsungs pa ltar ro,...1)...1, Rnam grangs gzhan zhig la sbyor rgyu yod pa'i tha snyad ston pa,...Gzhung lam de mi'i 'gro sa'ang yin pa dang, rta drel gyi 'gro sa'ang yin pa, 'khor lo'i rigs kyi 'gro sa'ang yin,...2, Ming mtha' da yig gi rjes su 'jug pa'i lhag bcas kyi sgra'i tha snyad ston pa'i phrad cig da...Shing bcad de 'bud,...3, 'Das pa'i tha snyad ston pa,...Gong du bshad pa de,...2)...1, Bden pa'i dngos po la 'jug pa,...Khyed kyis gsungs pa de de bzhin no,...2, Gsang ba'i dngos po la 'jug pa,...De 'dra ma shod,...De su red,...? De gsod dgos,...Khyod kyis de rnams gzhan la ma ston zhig ...3,Bdag gi ba'i dngos po la 'jug pa,...Nga'i pha yul de,...Bdag gi las don byed stangs de tsho,...4, Pha rol po'i dngos po la 'jug pa,...Khyod kyi gyon pa de dag ...Kho'i spyod pa de gras,...3)...1, Dus 'das pa la 'jug pa,...Na ning gi lo de,...2, Dus ma 'ongs pa la 'jug pa,...Sang phod kyi lo de]
de|1) that [Thag ring ngos 'dzin gyi phrad rang dbang can zhig ...Dus de'i bar,...Dus de'i ring,...Rgyu mtshan de la brten nas,...De dang 'dra ba,...De la ci yod]; 2) = ste after final DA [Ming mtha' da yig gi rjes su sbyar rgyu'i lhag bcas kyi sgra'i rkyen zhig ...Da] that, (as {lhag bcas} abbrev]
de'ang|furthermore
de'ang|with regard to that, in this regard/ that is to say ..
de ba|deng today
de bas|But,
de bas|compared to that. more than that, therefore
de bas kyang|even more than that
de bas kyang|is even more [rare]
de bas|moreover
de bas na|for that reason; consequently, hence, therefore, so. this being so, this being the case. Syn {des na}
de bas|therefore
de bas|Therefore,
de bas|therefore; compared to that
deb bklogs|read a book
deb|book; manual
deb bris|write a book
de bi|goddess, {lha mo}
de 'brel|connected with that, concerning that, with regard to that
'debs|1) to sow, to plant. 2) a verbalizer 3) to throw / cast / strike / hit 4) puncheon, time
deb sbyor|composition, syntax
deb skyel|1) record something in a book; 2) Yig zam deb skyel (/ registration, recording
'debs pa|to cast, throw, strike, hit; to sow/ to offer; {'debs pa, btab pa, gdab pa, thob} trans. v
deb ther|anal, chronicle, records, documents, records, catalogues, registers, lists, books
deb ther dkar po|White Annals composed by dge '. dun chos 'phel
deb ther dmar po|Red Annals
deb ther dmar po|Red Annals [deb ther dmar po'i 1st "hu lan deb gter", by tsal pa kun dga' rdo rje in the 6th fire dog year, Indian royal families and sh'akya'i gdung rabs &, Chinese rgyal rabs, mongolian rgyal rabs, T's btsan po rim byon and sa skya bas dbang bsgyur ba yan chad, T's arising of dharma skabs bzhi yod pa &, khyad par du rgya yig gi deb ther mang du drangs nas rgya bod bar gyi 'brel lam zhib tu bkod pa zhig yin, sngar bris ma thar thor las par ma med, de'i author tsal pa si tu dge ba'i blo gros yin par bshad tshul yang yod, peking mi rigs dpe skrun khang gis lcags par du bskrun yod, gzhan yang by pan chen bsod nams grags pa in the ninth earth dog yr sbyar ba'i kha skong ma deb ther dmar po new also.1346...(1478-1554)...(1538...]
deb ther dmar po|Red Annals written by Tshal pa kun dga' rdo rje in 1346; by Kunga Dorje (1309-1364), (tshal pa si tu kun dga' rdo rje)
deb ther dmar po|The Red Annals (historical work written in 1346), Red Annals
deb ther|historical book, annals
deb ther rgya mtsho|Ocean Annals written by Drag Gon Shabdrung, brag dgon zhabs drung
deb ther sngon po|Blue annals [by {'gos klo tsa ba gzhon nu dpal}R]
deb ther sngon po|Blue Annals; composed by 'gos lo tsa ba between 1476 and 1478. by {'gos klo tsa ba gzhon nu dpal} [1392 - 1481]
de byung 'brel|causal relationship; causal relationship, related as that arisen from it, relationship, resultant
de 'byung 'brel|relation of origination [ggd]
de byung gi 'brel ba|causal realtionship
de byung gi 'brel ba|relationship of origination
de bzhin bla ma dge 'dun te|the teacher is also the sangha
de bzhin bya'o|{phu bo gsungs na bdag gis de bzhin bya'o} if my older brother asks me to do this, I will act accordingly
de bzhin dmigs pa|seeing things as they are
de bzhin du|also
de bzhin du|in the same way
de bzhin du|likewise
de bzhin du|Likewise,
de bzhin du|similarly
de bzhin du|Similarly,
de bzhin gshegs dge'i zhi gnas|Shamatha that delights the tathagatas. The shamatha state at the first bhumi which is embraced with insight into emptiness
de bzhin gshegs dgyes zhi gnas|Shamatha that delights the tathagatas. The shamatha state at the first bhumi which is embraced with insight into emptiness
de bzhin gshegs pa|1) the Tathagata, (Syn. the Buddha), 2) tathagata, 'thus-gone', one gone to suchness; one who has gone thus [to nirvana], a buddha
de bzhin gshegs pa dang gshegs ma|male and female tathagatas
de bzhin gshegs pa dgyes pa'i bsam gtan|the dhyana that delights the tathagatas
de bzhin gshegs pa drug|the five buddhas + Vajrasattva / Vajradhara; [TRS 137-4] 5chn
de bzhin gshegs pa'i bsam gtan|{zhi gnas lhag mthong zung du 'brel ba'o}
de bzhin gshegs pa'i chos kyi 'khor lo|the Tathagata's Dharma Wheel
de bzhin gshegs pa'i chos sku|the Tathagata's dharmakaya
de bzhin gshegs pa'i dge ba bsam gtan|the virtuous dhyana of the Thusgone
de bzhin gshegs pa'i gsung rab dngos|the Transcendent One's own teachings
de bzhin gshegs pa'i gzungs lnga|[TRS 80-1]
de bzhin gshegs pa'i mchod rten|a stupa for the Tathagata
de bzhin gshegs pa'i mtshan gyi rnam grangs|Names or Epithets of the Buddha
de bzhin gshegs pa'i rigs|the tathagata family
de bzhin gshegs pa'i sku|a statue of the Buddha
de bzhin gshegs pa'i sku la ngan sems kyis khrag phyung ba|to draw blood from the body of a tathagata with evil intent
de bzhin gshegs pa'i snying po|buddha nature
de bzhin gshegs pa'i snying po can|endowed with an enlightened essence
de bzhin gshegs pa'i snying po|Tathagata essence, tathagata-garbha. [buddha nature, enlightened essence]. Tathagata garbha, inherent Buddha nature; the tathagata essence, [buddha nature, enlightened essence], tathagata-garbha, tathagata garbha/ buddha nature/ essence for attaining experience of suchness
de bzhin gshegs pa'i snying po|tathagatagarbha/ "buddha nature" [sutra context] potential/ heart essence for attaining (state of) suchness [Dzogchen context] potential/ heart essence that consitutes attaining (state of) suchness
de bzhin gshegs pa'i snying po|Tathagata garbha. Same as 'buddha nature' and sugatagarbha
de bzhin gshegs pa i snying po|the tathagata essence, [buddha nature, enlightened essence]
de bzhin gshegs pa i stobs bcu|the ten powers of a tathagata, {stobs bcu}
de bzhin gshegs pa'i stobs bcu|the ten powers of a tathagata, {stobs bcu}
de bzhin gshegs pa'i thugs rje sum cu rtsa gnyis|[TRS 50-5]
de bzhin gshegs pa'i ye shes kyi snying po|Wisdom essence of the tathagatas. Same as sugatagarbha
de bzhin gshegs pa'i yi ge brgya pa|Hundred Syllables of the Tathagatas
de bzhin gshegs pa la ngan sems kyis khrag phyung ba|maliciously causing a Tathagata to bleed, one of the {mtshams med pa lnga} five boundless Offenses
de bzhin gshegs pa ma byung ba i sku la ngan sems kyis khrag phyung ba|to draw blood from the body of a tathagata with evil intent
de bzhin gshegs pa rdo rje'i rigs rnam|the Tathagatas of the Vajra Family
de bzhin gshegs pa|Tathagata. 'Thus-gone.' Same as a fully enlightened buddha. A buddha who has gone (gata) to the state of dharmata suchness (tatha)
de bzhin gshegs pa thams cad kyi de kho na nyid|Sarvatatha-gatatattvasam.graha na-ma maha-ya-nasu-tra; The Thusness of All Who Have Gone That Way
de bzhin gshegs pa thams cad kyi sku gsung thugs kyi gsang chen gsang ba 'dus pa shes bya ba brtag pa'i rgyal po chen po|Sarvathaagakaayavaakchittarahasyaguhyasamaajanaamamahaakalparaaja, Guhyasamaja Tantra
de bzhin nyid dmigs kyi bsam gtan|{mtshan ma med pa'i zhi gnas so}
de bzhin nyid gdod ma nas rang bzhin gyis rnam par dag pa|suchness that is naturally pure from the beginning
de bzhin nyid gsum|1) {nam mkha' 'gog pa gnyis}. 2) Jamgön Kongtrül's def: {chos nyid la khyad par med kyang chos can rten tha dad pa'i sgo nas gsum du gzhag pa ste, 'di ltar chos dge ba rnams kyi de bzhin nyid, chos mi dge ba rnams kyi de bzhin nyid, lung ma bstan rnams kyi de bzhin nyid de gsum mo}
de bzhin nyid gsum|the three kinds of suchness [R nam mkha' 'gog pa gnyis, in terms of different supports]
de bzhin nyid kyi ngo bo nyid|the identity of suchness
de bzhin nyid kyi ting nge 'dzin|samadhi of suchness; [detailed expl., Light of Wisdom, Vol. 2, page 89]
de bzhin nyid kyi ting nge 'dzin|Samadhi of suchness. The first of the 'three samadhis.'
de bzhin nyid kyi ting nge 'dzin|Suchness samadhi. The first of the three samadhis
de bzhin nyid kyi ting nge 'dzin|the samadhi of suchness; meditative absorption of suchness
de bzhin nyid|Skt tathata. suchness, just as it is, reality, thusness, as it is, state of being just as it is. Suchness, as one of the four noncompounds. Def. by Jamgön Kongtrül: {brjod dang rtog pa las 'das de bzhin nyid/ /ngag gis brjod pa dang yid kyis rtog pa'i yul las 'das pa'i chos nyid ni de bzhin nyid de 'phags pa'i mnyam gzhag rnam par mi rtog pa'i ye shes kho na'i spyod yul lo} / {de'i ming gi rnam grangs kyang stong pa nyid dang, mtshan ma med pa dang, yang dag pa'i mtha' dang, don dam pa dang, chos kyi dbyings} Syn {de kho na nyid}
de bzhin nyid|Suchness, Skt. tattva. Synonym for emptiness or the 'nature of things,' dharmata, it can also be used to describe the unity of dependent origination and emptiness
de bzhin|Syn {de mtshungs} that itself, that [pronounced]. like that, likewise, similarly, in the same way, so, also, further; further; correspondingly, in like manner, in like fashion, analogously
de ci lags|Why is that?
de ci phyir zhe na|Why is that?
'ded|1) q. to follow. 2) to drive / herd [animals] 3) to chase, go after, pursue
de dag gi steng na|above these
de dag ni|these, they
de dag sngon 'gro'i chos yin pa|the preliminaries are just preliminary
de dag|they; these, those
de dang cha 'dra ba'|corresponding to that
de dang der|{rnam pa lha de dang der snang ba las} there are many different forms of particular deities on which to meditate
de dang de|so and so, such and such; particular
de dang 'dra bar|it is the same for; x {'o na khyod kyi sems kyang de dang 'dra bar gsungs pa} well, it is the same for your mind, said [the Buddha]
de dang nye ba lnga|associated to {mtshams med lnga} [TRS 29:5]
ded|chasing; x {las kyi rlung dmar gyis rgyab nas ded} the fierce wind of your past actions will be chasing after you
ded do|escaped
ded dpon|1) guide seafaring. 2) captain
ded dpon|a sea captain; captain, steersman, trader, merchant, helmsman, pilot, leader of men. guide
ded dpon bzang po|Depon Zangpo; who requested the Buddha not to pass into nirvana
ded dpon dga' ba'i sde zhes|a seafarer by the name of Priyasena
ded dpon|guide
ded dpon gyi phung po'i bya ba rnams rdzogs|experienced and perfected everything possible as a seafarer
ded dpon nor chen|Captain Mahadhana
ded dpon nor chen zhes pa|a captain called Mahadhana
ded dpon rgya mtsho'i gling nas lag stong du phyir 'ong ba|a seafaring merchant returning home empty-handed from an island of jewels
de de bzhin no|"This is as it should be,"
de|{de} can be used as a {lhag bcas} and thus mean {de yang} 1) that. 2) Syn {ste} after 'd'
ded|imp. of {'ded pa}; p. of {'ded}
ded nas|chased
'ded pa|pursuer, persecutor, to go or walk behind, to drive; {'ded pa, bdas pa, bda' ba, ded} trans. v
de dus|At such a time,
de dus|At that time
de dus|but meanwhile,
de dus de nas|from that time on
de dus|In the meantime
de dus|now
de dus|now at that time
de dus|while
de ga|just that
de ga nang bzhin|like that, just like that
de ga rang|just that; that's right!
de gar|as soon as ...
de gas 'thus|to count as fulfilling the requirement
'deg pa|to lift, to raise, to elevate, to quake, shake, tremble
'degs|1) to lift raise up. 2) to support, 3) to weigh 4) to serve; to lift
'degs byed|to lift
de gshegs snying po|tathagata-essence, enlightened essence, buddha-nature
de gshegs sras bcas|Tathagatas and their sons. The buddhas who have gone (gata) to the state of dharmata suchness (tatha). Their sons are the bodhisattvas on the ten bhumis
'degs pa|{'degs pa, bteg pa, gdeg pa, theg} trans. v
'degs pa|khang chen 'degs pa'i ka ba - master pillar in the great house
'degs rten|resting upon
'deg|Syn {'degs}
de ha|One of the eight sub-continents
de'i bar la|on the way,
de'i che|Syn {de'i skabs}
de'i dam chos gsung pa|the presence of the Dharma; one of the {gzhan 'byor lnga} five events occurring through others, five circumstantial endowments; the presence of the Dharma, one of the {gzhan 'byor lnga} five events occurring through others, five circumstantial endowments
de'i dbang gis|consequently, therefore
de'i dbang gis|swayed by these
de'i don gyis|for that reason
de'i dus na|At the time,
de'i dus su|It was at this time that
de'i dus su|meanwhile
de'i dus su|now it happened that [...]
de'i dus su|Some time later,
de'i gzhi las|based thereon
de'i las ci yin dge slong rnams kyis zhus pa|the monks asked the Buddha what karma had led to all this
de'i las kyis|by those actions
de'i las ni|This is the karma that gave rise to all that occurred:
de'i mod la|instantaneously
de'i nang na|within/ among
de'i ngang nas|all the while
de'i ngang nas|during that
de'i 'og tu|after that
de'i 'og tu|followed by; after which
de'i phyir|because of that/ this; for that/ this reason . . .
de'i phyir|because of this; because of that; for that/ this reason.; therefore, for all of these reasons, that being the case; for these reasons; consequently, thus, accordingly
de'i phyir du|for this purpose
de'i phyir|for these reasons
de'i phyir na|it is for these reasons
de'i phyir|since
de'i rgyu mtshan gang yin zhe na|Why?; why is this you might ask
de'i rjes la|then
de'i rjes su 'jug pa'i dge 'dun yod pa|the existence of monastic order, one of the {gzhan 'byor lnga} five events occurring through others, five circumstantial endowments
de'i rkyen gyis|therefore
de'i sa pa|someone on that particular stage
de'i skabs|at that time
de'i skabs su|at that occasion
de'i skabs su|In the meantime,
de'i skabs su|Now,
de'i skad cig ma|at tha very moment / instant
de'i steng na|in addition to that; in addition to that
de'i thog la|in addition to
de'i tshe|In the meantime
de'i tshe|In the meantime,
de'i tshe|It was then that [...]
de'i tshe|Just then,
de'i tshe na|at that moment
de'i tshe|Now,
de'i tshe|then
de'i tshe|Then,
de'i tshe|While
de ka'i nang du|just so, exactly in that state, position
de ka|just that, no other than that
de kas kyang yong mod|that will do / suffice / be enough
de kho na bzhin du|exactly as
de kho na de bzhin nyid|single suchness
de kho na nyid|1) thatness, reality, suchness, thusness, natural state, real nature, real, That, what actually is, the real thing, state of being just as it is. Syn tathata {gnas lugs, stong pa nyid, de nyid, chos nyid, yang dag pa, de bzhin nyid}. can be abbreviated by {de nyid} reality; Skt. tattva or tatva, thatness itself. 2) that very same, that itself
de kho na nyid bstan pa'i mdo|the Tattvaprakasha sutra
de kho na nyid bzhi|the fourfold thatness [in {bskyed rim}
de kho na nyid du yongs su grub pa|the fully established reality, absolute reality / thatness / nature, Syn {yang dag pa'i mtha'}
de kho na nyid gsum|three realities
de kho na nyid|immanent reality; Syn {de nyid}
de kho na nyid khong du chud pa|understanding of thatness
de kho na nyid kyi don|the nature of thatness
de kho na nyid kyi mchod pa|the thatness offerings
de kho na nyid kyi skabs|in the context of thatness
de kho na nyid la rtog pa|to ponder reality, expl {grub mtha' la 'dzin pa}
de kho na nyid lta ba|a view of the real
de kho na nyid nyag cig|the single thatness
de kho na nyid rtogs pa|realization of thatness
de kho na nyid ston pa|teaching thatness
de kho na nyid ting nge 'dzin|samadhi of thatness, contemplation of Reality, tathata samadhi
de kho na nyid ye shes|the pristine cognition of reality
de kho na|That, suchness, {de kho na nyid} that itself, only that
de la'ang|furthermore
de la'ang|that is to say
de la|de'ang. . . - in this regard/ that is to say . . .
de la der snang|, ston - to display the [means] to the being to be tamed. Syn {de la der ston} to display the [means] to the being to be tamed
de la der ston|to display the [means] to the being to be tamed
de la 'dir|that is to say, here is, [formal way of commencing a composition; that is to say; [a way to open a discourse]
de la 'dir|this is, here is; to introduce the contents of a book / topic
de la|for this
de la|in this regard
de la|in this regard/ that is to say ..
de la|one day
de las|[1) 'byung khungs nges bzung,...De las ldog pa,...De las bzlog pa,...Rgyu brtson 'grus de las byung ba'i 'bras bu mkhas pa,...2) Dgar chos nges bzung,...De las gzhan pa gang yang med] than/ from/ of that
de las cir 'gyur zhe na|"If you ask: 'What will come from that?...'" or "If you ask: 'What is the consequence of that?...'" E.g., R75: 321.1 [mss]
de las gzhan du|moreover
de las gzhan du|otherwise, if not
de las gzhan na|"in other than that..." [mss]
de las gzhan|rather, on the other hand, oppositely
de las gzhan yang|besides that, apart from that
de las kyang|more than that
de las ldang ste 'chi'o|one can die only after having emerged from these states
de las lhag pa'i|greater
de las|rather than that
de las|rather; than that, from that
de la|thence, as to, concerning this, in this regard
de la thog mar|before that, prior to that,... [mss]
de la|upon it
de lhag|more than that, better than that
de lta bas na|for this reason, therefore, thus, therefore, this being so, consequently, that being so
de lta bu byung ba'i sde|narratives of former events as examples, one of the {gsung rab yan lag bcu gnyis} twelve divisions of the teachings
de lta bu byung ba|Parables; one of {gsung rab yan lag bcu gnyis}
de lta bu byung pa'i sde|the section of Parables
de lta bu'i|such as this, this
de lta bu|like that, as much, many as that, thus, so, such as this, that, similar; such as
de lta byung|parables; see {de lta bu byung pa'i sde}
de lta min par|MSS: otherwise (R75:146) [mss]
de ltar|according to that, in accordance with that, like that, that being so; in this/ that way
de ltar ba|thus
de ltar bshad pa ni|this explanation
de ltar bya|then you should do so
de ltar gyur pa mthong nas|saw what he had done
de ltar|In such a way,
de ltar|In these ways
de ltar|in this way
de ltar lags so|so be it
de ltar ma byas pa|fail to do that
de ltar ma nyan na|if you don't lissten in that way
de ltar ma nyan na snod kha sbubs pa'i steng du bcud blugs pa dang 'dra|otherwise you will be like an upside-down pot on which liquid is being poured
de ltar ma yin par|instead of
de ltar ma yin par|to ignore this point
de ltar min|That's wrong!
de ltar na'ang|see de ltar na yang. [mss]
de ltar na|Syn {de ltar} that being so; therefore
de ltar nyid du|precisely
de ltar shes pa'i phan yon bstan pas mjug bsdu ba|to summarize by showing the benefit of understanding in this way
de ltar|Syn {de lta bu}
de ltar|This
de ltar yang|even though
de lta yin bzhin du|while that is so, that being so
de lugs kyis|act in accordance with them
de ma thag|at once
de ma thag pa|immediate, subsequent
de ma thag pa'i rkyen|{de ma thag rkyen} immediate preceding cause, resultant condition; resultant condition
de ma thag par|in the very moment of, as soon as
de ma thag rkyen|consequent condition, contiguous condition; immediately preceding condition; ensuing conditions
de ma thag rkyen|preceding condition [ggd]
de ma thag|ss soon as [he said] this
de ma thag tu|at once
de ma thag tu|immediately
de ma thag tu|immediately, at once
de ma thag yid|subsequent mind
de ma thag yid|the subsequent mind
de ma thongs|irregardless (?)
de ma yin pa|besides, other than that
de min|otherwise, except that; other than that, beside that, otherwise, except that
de mo ho thog thu|blo bzang thub bstan 'jigs med rgya mtsho
de mo ngag dbang blo bzang thub brtan 'jigs med rgya mtsho|Regent Demo Rinpoche, ruled 1811-1819 (passed away 1819)
de mo ngag dbang blo bzang thub bstan 'jigs med rgya mtsho|Demo Rinpoche, Ngawang Lobsang Tubten Jigmey Gyatso, regent-king of Tibet from 1811 until his death in 1819
de mo rin po che|bod kyi rgyal po - Demo Rinpoche, the regent of Tibet
de mo rin po che|Demo Rinpoche, the regent king of Tibet
de mo rin po che 'jam dpal dge legs rgya mtsho|d. 1777 - Demo Rinpoche Jampal Gelek Gyatso
de mo rin po che 'jam dpal dge legs rgya mtsho|Demo Rinpoche Jampal Gelek Gyatso, d. 1777
'dem pa|to prove, to examine
'dems sgrug|CM: mang po'i dkyil nas bdams te sgrug pa, "to chose and pick up/select from amidst many". Å  'dems sgrug byed pa'i 'gran bsdur, "a competition for chosing and selecting." [mss]
'dems|to choose, to select
'dem|Syn {'dems}
de mthar|Afterwards
de mtshungs|in the same way, similarly, like that in the same manner, resemblance, concerning the sense faculties
dem tsi|a small, narrow bridge, foot-bridge
de na|at that [place, location], there
de nas|1) from there, from that, your end. 2) then, after that. 3) now [in starting a new paragraph, meaning]
de nas|after which
de nas bzung|since then, beginning from that, taking from that point, from then on; from that time on
de nas|Eventually,
de nas|Following that
de nas|In the meantime,
de nas|later on
de nas nam zhig|A little later,
de nas|now, ...
de nas|Now, ...
de nas|now it happened that [...]
de nas|proceeded to
de nas|Soon after,
de nas|Then,
de nas|upon which
de nas yang|once again, following that, then, afterwards
deng ba|to go, to go away
'deng ba|to go, to go back, to return
deng 'dir|today, even now; at this very moment; here and now
deng dus kyi spyi tshogs|modern society
deng dus|nowadays, these days, present [modern] times, current
deng nas|from today, from now on, henceforth
deng rabs|contemporary age, modern times
deng rtse|midday
deng sang|at present
deng sang|these days; modern, nowadays, these days
dengs|disperse, go, - away, - elsewhere, be gone; imp. of {'dong ba}; dissolved, melted
deng skabs|nowadays
dengs pa|{'dengs pa} to disperse; to vanish/ disappear
dengs pa|dissolved
'dengs pa|to vanish, disappear
dengs pa|to vanish, disperse into, go away
dengs pa|to vanish/ disperse (into); to be clear(ed) (of)
deng|these days, nowadays
de ni sngon|Long ago,
de nyid|1) thatness, [reality]; 2) itself, oneself; that day, that itself, 3) identity, sameness [opp to gzhan nyid]; essence; quality, truly real, very essence; 3) A term of grammar. Identity. One of the sub-divisions of the second case. 4) principle, field
de nyid bcu|the ten principles [of Secret Mantra]; the ten fields
de nyid bden na|If this is the truth
de nyid|{de kho na nyid} suchness (itself); isc. very nature
de nyid du|in just that, that very, at the same moment
de nyid du|right there and then
de nyid gnyis|the two natures: {kun nyon} and {rnam byang}
de nyid gsum gyi bsam gtan|meditation of the three principles [of fx. OM AH HUM]
de nyid gzigs pa|the Seer of Reality
de nyid|immanent reality; Syn {de kho na nyid}
de nyid las|from there
de nyid las|from the same text just quoted; from the same text [as just mentioned]; from the same [abovementioned text]
de nyid ma mthong ba|Syn {so so skye bo}
de nyid mthong ba|insight into reality. Syn {don dam pa'i bden pa mthong ba}
de nyid nyer lnga|the 25 true principles [of Samkhya]
de nyid rab tu rtogs pa|{chos thams cad kyi de nyid rab tu rtogs pa} has realized / supreme realization of the nature of all phenomena
de nyid shes pa|{chos kyi de nyid shes pa} to know what the Dharma is really about
de nyid|Thatness. The nature of phenomena and mind
de nyid|the true nature
de nyid|this
de nyid thob pa bcu|the ten true acquaintances
de nyis 'gyur ro|two times that number
de 'og|Some afterwards,
de phan chad|his later assemblies
de phyin chad kyi brgyud pa|the lineage of transmission from this point
de phyir|on that account; for that reason
de rang|that itself, that one itself
de rang yin pa|agree exactly with
der 'dzin|grasping at things as real; fixation
de red ni red|something that is not properly done [with neg.]
der gsal la der 'dzin med pa|while acknowledging what is, do not hold it as that
de ring nangs pa|{de ring nangs pa gnyis kyi de ring} today rather than tomorrow
de ring nas bzung|from today onwards
de ring song la longs spyod zad|later our wealth will be gone
de ring|today
de rjes|After that,
de rjes|Later,
der ma zad|also
der ma zad|furthermore; furthermore
de rnams ni|all of them / those
de rnams su|with / at them
der|then
der|Then
der|then, at that time, there, to that
der|Thereafter,
des|1) by that. 2) because [of that]. that will do
de skabs|by that time
de skad ces bka' stsal pa|replied by Buddha
de skad ces bya|is called, phrased in this way, so-called
de skad ces gsol pa|asked to [Buddha]
de skad du|as is said
de skad du bshad de|it is explained in these terms / like this
de skad du grags so|renowned in these words, under this name
de skad du|It is phrased in these words:
de skad gsungs|{bcom ldan 'das kyis de skad gsungs so byas pa} told him what the Buddha had said
de skad|like that
des ma zad|Syn {des ma tshad}
des na|consequently
des na|For that reason,
des na|For this reason,
des na|hence/ therefore/ so, . . . ; this being so/ the case, . . .
des na|If this is so
des na|Instead,
des na|Syn {der rten} therefore, for that reason, this being so
des na|That is why,
des na|therefore
des na|therefore,
des na|therefore, in fact
des na|this being so
des na|This being the case
de snga|in the past, formerly, before
de snyed|so many, much, that much, many
des pa|Suraha [Buddha]. fine, brave, noble, chaste, gentle one, great gentleness, my lord, [vocative]; my lord, [vocative]
de srid du|for that long, [as long as ...] that long
de srid|until then, till that time
de ting|Syn {de bzhin nyid kyi ting nge 'dzin}
de tsam|as much, many as that, so much as that, that much, that many; about that; so long, so much, rudimentary factors
de tsam du ma zad|not only that, furthermore, moreover, in addition; but that's not all,
de tsam gal mi che'o snyam pa|are not that important
de tsam las|x {'dir de tsam las ma spros} Here I will not elaborate further than this on these [topics].
de tsam lnga|the five subtle elements [of Samkhya]...[mss] which according to CM (1286) are: gzugs, sgra, dri, ro, reg bya. [mss]
de tsam lnga|the five subtle elements [of Samkhya]. the five subtle elements [of Samkhya]
de tsam yang|even such simple things
de tsa na|at the, that time
de 'tshams nas|LKh: syn {de mjug la}. [mss]
de tshe|at this time
de tshe|now,
de tsho|those
de'u dus su|meanwhile
de'u|hill, one day, some future time
de wi|Skt. For {lha mo}
de yan chad ni|up to this point
de yang|even so,
de yang|furthermore
de yang gong du|in the past
de yang|i.e., that is to say
de yang|Meanwhile,
de yang|moreover
de yang|that is to say. that is to say; furthermore, moreover, namely, that is to say, [used before specification]
de yang|this again; In this regard
de yi don gyis|due to that fact
de yi ngo bo|as a result of having such an existence
de yin na|if it is so
de yin|this is it
de yi rgyu|caused by that
de yi stobs|on the strength of that
dga'|1) vi. to be glad, happy, pleased. 2) vi. to like, love, take pleasure in, be fond of, be joyous, delighted. 3) vi. to be better, to be more advantageous. 4) adj. comp. of {dga' po}, {las}, {na dga'} would rather, had better. {gang dga' gyis} just let them go!; inflated
dga' ba|1) (Tha mi dad pa,, be glad/ joyful, rejoice; 2) joy, delight, happiness; 2) Nandana, 26th year of rab byung, male water dragon; 3) Yar ngo'i dga' ba dang po tshes gcig gnyis pa tshes drug gsum pa tshes bcu gcig mar ngo'i dga' ba dang po tshes bcu drug gnyis pa tshes nyi shu gcig gsum pa tshes nyi shu drug; 4) [arch] yon; 5) [thinking sentient beings w] happiness; 7) good, excellent
dga' ba|1) (Tha mi dad pa),, be glad/ joyful, rejoice; 2) joy, delight, happness; 2) Nandana, 26th year of rab byung, male water dragon; 3) Yar ngo'i dga' ba dang po tshes gcig gnyis pa tshes drug gsum pa tshes bcu gcig mar ngo'i dga' ba dang po tshes bcu drug gnyis pa tshes nyi shu gcig gsum pa tshes nyi shu drug; 4) (A) yon; 5) [thinking sentient beings w] happiness [and if they are not separated from it ci ma rung; antidote for mind w/o joy, 1 of the four bhrama viharas {tshangs pa'i gnas pa bzhi} (7) good, excellent)
dga' ba bang po|good pleasure
dga' ba bcu drug|Sixteen Delights. Delight {dga 'ba} supreme delight {dga' mchog} absence of delight {dga 'bral} and coemergent delight {lhan skyes pa'i dga' ba} each of which has four aspects through its contact with the other three, making sixteen in all. the sixteen blisses; sixteen delights
dga' ba bsgom pa|to train in rejoicing [opp of jealusy]
dga' ba bsgoms|feel joyful, be joyful!
dga' ba bskyed pa|to generate delight
dga' ba byed|to take pleasure in
dga' ba byung ba|sems + - everyone was cheerful and relieved
dga' ba byung|was gladdened
dga' ba bzang po|good pleasure
dga' ba bzhi|four joys
dga' ba bzhi|four joys, ananda: joy, perfect joy, joy of cessation, and coemergent joy
dga' ba bzhi|the four joys [dga' ba, mchog dga', khyad dga', lhan skyes kyi dga' ba] OR four delights [lkog pa mi bde glu la dga'; dmangs rigs stan mtho la dga'; dbul po gtong la dga; shing rgan po gshin nu la dga']
dga' ba bzhi|the four joys [dga' ba, mchog dga', khyad dga', lhan skyes kyi dga' ba] OR four delights [lkog pa mi bde glu la dga'; dmangs rigs stan mtho la dga'; dbul po gtong la dga; shing rgan po gshin nu la dga'] joy, supreme joy, special/ beyond joy, coemergent joy
dga' ba bzhi|the four joys, four degrees of joy, four delights: 1) {sga' ba}. 2) {mchog dga'} 3) {lhan cig skyes pa'i dga' ba} 4) {dga' bral gyi dga' ba}
dga' ba bzhi|the four joys * OR four delights [T]
dga' ba can|full of delight
dga' ba dang bcas|{lha mi kun rab tu dga' ba dang bcas phyag 'tshal ba} gods and men alike were delighted and bowed down in joy
dga' ba dang bde ba bskyed pa|to produce happiness and well-being
dga' ba dang bde ba yang dag par myong ba|to experience true happiness and well-being
dga' ba dang ldan pa|joyful
dga' ba dang ldan pa|joyous; {bskal pa dga' ba dang ldan pa la sangs rgyas stong phrag drug cu byung} sixty thousand Buddhas appeared during the Joyous kalpa
dga' ba dang mtshungs par ldan pa|accompanying the joy, concurrent bliss
dga' ba dang po|[the first or 16'th of the month]
dga' ba|Delight
dga' ba|{dga' ba, dga' ba, dga' ba} intr. v. 1) joy; bliss, sympathetic joy, rapture, happiness, pleasure, delight, [mudita]. 2) to delight in, love, be fond of. 3) Joy; one of the {tshad med pa bzhi'i rgyud} four immeasurables. 4). Nandana [the 26'th year of {rab byung} same as Male Water Dragon]. Syn {chu pho 'brug}. 5) Joy, name of the forest to the north of Betana
dga' ba dmar mo rta'i mgo|Rati, pleasure, red, horse-headed
dga' ba gnyis pa|[the 6'th or 21'st day of the month]
dga' ba gsum pa|[the 11'nth or 26'th day of the month]
dga' ba'i bsam pa|joyful thought
dga' ba'i dbang po|lord of joy
dga' ba'i dpal can|one of the {phyogs bcu'i sangs rgyas} the buddhas of the ten directions
dga' ba'i 'dzum gyis bsus pa|smiled joyfully and welcomed him
dga' ba'i mchog|supreme happiness
dga' ba'i mig|eyes brimming with joy; x {dga' dang ldan pa'i mig gis blta} look with your eyes brimming with joy
dga' ba'i rab|thams cad dga' ba'i rab tu gyur - everyone was extremely happy
dga' ba'i rgyu|the cause of happiness
dga' ba'i ro|the taste of bliss
dga' ba'i rtsed mo dang bcas 'gro ba|delighted in attending frivolous gatherings of all kinds
dga' ba'i sde|Priyasena
dga' ba'i tshal|pleasure grove
dga' ba'i ye shes|pristine cognition of delight; wisdom of joy
dga' ba|joyful
dga' ba 'khyil ba|a coil, whorl of joy. [swastika] a coil, whorl of joy
dga' ba la|how nice!
dga' ba la|how wondrous!
dga' ba la|verb + na + - how nice it would be if
dga' ba lung|Gawalung in Powo (spo bo)
dga' ba med pa|joyless, cheerless
dga' ba nyams su myong ba|to experience joy / bliss
dga' bar blta ba|look at fondly
dga' bar byed pa|to please, gladden
dga' bar byed pa|to take pleasure in
dga' bar 'dzin pa|to regard as pleasant
dga' bar 'dzin pa|to regard / perceive as pleasant
dga' bar|gladly
dga' bar gyur|{khong dga' bar gyur kyang} even though he would be happy to do so
dga' bar rol|to enjoy pleasure
dga' ba rta gdong|horse-headed Rati, SA {dbang phyug nyi shu brgyad}
dga' bar tshim par byed|to satisfy
dga' ba sdud pa'i yid byed|attention of taking delight; mental contemplation of joy or withdrawal
dga' ba sdud pa yid la byed pa'i bsam gtan bzhi pa|the fourth dhyana's attention of taking delight
dga' ba ser mo pha wang mgo|vajra, yellow, with the head of a pig
dga' ba sgoms|be joyous!
dga' bas 'gro|proceeding with pleasure
dga' ba|to be overly fond of, delight in, like, take pleasure in
dga' ba|to enjoy, delight in
dga' ba|to relish
dga' ba tshad med|immeasurable joy
dga' ba tshad med|sympathetic joy, boundless
dga' ba tshad med|Sympathetic joy, boundless
dga' ba yang dag byang chub kyi yan lag|enlightened joy, one of the {byang chub kyi yan lag bdun} seven branches of enlightenment
dga' ba yang dag byang chub yan lag|the perfect bodhi factor of joy
dga' ba yang dag|pure state of gladness; one of the {byang chub yan lag bdun} the seven causes of enlightenment; pure state of gladness, one of the {byang chub yan lag bdun} the seven causes of enlightenment
dga' ba yid la byed pa|to ponder gladly, rejoice in
dga' ba yongs su smin pa|fully ripened happiness
dga' ba za ba|to take joy in
dga' bde|1) feelings of happiness in body and mind; 2) joy and bliss; 3) dga' bde Rdzong [in mtso sngon great region mgo log, in central Tibet on the N bank of the rma chu, ruled from bag chen]
dga' bde|1) [feelings of] joy/ happiness; 2) joy and bliss; 3) dga' bde Rdzong
dga' bde|county in 21th cent Tibet.
dga' bde gnyis|joy and happiness
dga' bde|joyful bliss, bliss
dga' bde mgu brod mngon zhen|attachment to joys and delights
dgab|f. of {'gebs}
dga' bo|1) Nanda; 2) Rama
dga' bo|1) Nanda [one of the B