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a ba dhU ti|central channel, see also {a wa dhU ti}
a bar skyu gsum|yellow, beleric, and emblic myrobalan
a ba tA ra mu kha|Avataramukha; {'jug sgo}
'a be 'ob be|carelessly
a bi sha ya|Syn {dbab pa}. Syn {bstim}
a bo tse|good, tolerable, middling
a bo|uncle
'ab pa|to bark
a' 'bu|I, myself (Milarepa uses about himself)
a cag lags|elder sister, women
a cag|sister-in-law {jo jo'i skye dman}, [older, elder] sister, wife of a cousin
'a cag|us, we
a cang che|it is certain
a cang|of course!
a ce lha mo|Ache Lhamo
a che|an elder sister, wife, mistress, madam
a che lha mo|actor, actress
a chung gnam rdzong|Achung Namdzong, in Domey
a' chung|small 'a'
a chu zer ba|[the hell called] Crying Cold, the third cold hell, 'Brr' Hell
a chu zer ba|the Hell of Whimpering, one of {grang dmyal brgyad} eight cold hells
'a ci|vow! oh! oh my!
a cog|elder, older brother, cousin
a|completely filled with compassion, {rgyun mi chad pa} uninterrupted, {'gog pa med pa} unceasing
a cor|towel. Syn {lag phyis}
a cug|ankle-bone
a dar chags ka|Adarchaka, in Domey
a dar sha|mirrors
a dhi rin po che|Adhi Rinpoche
a dkar|white quartz
a drung|horse-boy
A 'dzom 'brug pa|Azom Drukpa: 1842-1924
a 'gang|Agang, in Domey
a 'gang|Agang Monastery, at Machuka (rma chu kha)
a ga ru|Fragrant aloe wood. Agallochum, Amyris aggallocha
a ga ru|Syn {rta sha} aloe wood
ag tshom|goatee; beard of the chin, chin-tuft
a gu|uncle
a hang|do you understand/ now then /well
a hang mi khug|Now, then!/ to not respond
a ho|expression of joy, hurrah
a jo|an elder brother, Sir, Mr. gentleman lord
a kA la|untimely
a ka ru|aloe wood
a kha kha|alas!
a kha kha|How sad!, an expression of dismay
a khu|Akhu, uncle, a polite way of addressing a lama or a notable in Amdo
a khu|[paternal]. uncle, father's brother, uncle; [paternal] uncle
a kyang|ah, well, of course, I am only joking
a kyog pa kyog|crooked
a lag|Alak, an honorific title given to lamas and notables in Amdo
a lags|Alak, the equivalent of "Rinpoche" in Amdo, a way of addressing religious dignitaries
a la la|how delightful! How wonderful!
a la la|How wonderful!
a la la|this is a marvelous wonder!
a le|1) an expression of surprise, hum! ho! Syn {a rtsi}. 2) a pause or short spell [ used to indicate a brief, momentary space] as when taken by surprise or unknowingly
'a le 'ol le|1) unclear, blurry, ambiguous, vague, indistinct, half clear half unclear, confused, faint, dim, obscure, fuzzy, indefinite, bleary, cloudy. 2) elusive, evanescent, unreal, illusory, temporary, momentary, temporal, ephemeral, short-lived, fleeting, fugitive, passing, transitory. Syn {'al 'ol}
'a le 'ol le|blurred; comp {'al 'ol, 'al le 'ol le}
al gcig|one
a li|an infant (?)
a li bcu drug|the sixteen vowels
a lig|little boy
A li kA li|vowels and consonants
'al le 'ol le|see {'a le 'ol le}
'al ma 'ol|elusive, evanescent, in the context of realizing phenomena and mind to be the same, {'al ma 'ol} signifies al the different displays that can happen. See {'a le 'ol le}
A lo ke|Aloka
'al 'ol|Syn 'al ma 'ol / sang seng / yad yud; see {'a le 'ol le}
a long|a ring
'al po|see {'a le 'ol le}
al ta|now, at present, to day
a lung|buckle, clasp
'am|1) or. 2) questioning particle: is it? are you?
'a ma|but
a ma|ma, mother, mom
a ma mkha' 'gro ma|Ama Khandroma; protectoress at Tsari
a ma mkha' 'gro ma|Ama Khandroma, said to be a human descendant of the dakini guardian of Tsari
a ma mtsho sman rgyal mo|Ama Tsomen Gyalmo; the chief among the four sisters (sman mo) who are guardians of the Lake Kokonor
a mchog|Achog, in Tsa (tsa), Domey
am chog|ear, bosom
am cog krab po|[thin ears] easily angered, gullible
am cog mthug po|[thick ears] a matter of no concern
am cog sangs po|[sharp ears] person who hears everything
a mdo|Amdo, also called Domey (mdo smad)
a mdo|county in 21th cent Tibet.
a mdo dge 'dun chos 'phel|1905? 1951?
a mdo'i chos 'byung deb ther rgya mtsho|a religious history of Amdo, by Könchok Rabgye
a mdo'i chos 'byung deb ther rgya mtsho|Ocean Annals, a religious history of Amdo, by Könchok Rabgye
a mdo zhva dmar|(1852-1910), alias {dge 'dun bstan 'dzin rgya mtsho}; author of {byang chub bde lam gyi khrid dmigs skyong tshul shin tu gsal bar bkod pa dge legs 'od snang 'gyed pa'i nyin byed}
a mes|CM: 1) spo bo'am mes po. 2) jo bo rje'i slob ma gtsang pa yin pa de'i min cha tshang la a mes byang chub 'byang gnas zer. [mss]
a mes skye ri|The name of a mountain in the area where HHDL 14 was born. [mss]
am gtsigs|biting one's lower lip
am hrag|MSS: acc. to BTsering: a small pouch formed by gathering the cloth of a chuba above the belt. Used for carrying small things, even babies. See HHDL 14, NYNMM, 7. [mss]
a mi de ba|Syn {'od dpag med}
a mo li ka'i rdo leb|name of large flat rock in Heaven of the Thirty three, where the gods go for picnic
'a mo nyid|the Bönpo term for emptiness, {stong pa nyid}
am phrag g.yon du|into the left side of my garment
am phrag|the fold in the garment [like a big pocket]
a mra|1) mango. 2) Syn {mi sha}
a mra|{shing thog a mra} mangos
am ra|the mango tree and fruit
a mri ta|guava
am Rit|Skt. Syn {sman}, {bcud}
a myes|Amdo dialect for father-in-law
a myes|Amnye, in Domey:
a myes ge tho|Amnye Getho, in Domey
a myes ja sgron|Amnye Jadrön
a myes rma chen|Amnye Machen
a na|from that (?)
a nan|little one [usually this name is given to a little cute child]
'an bu|I, me
a ne|nun (H.); [paternal] aunt, father's sister, aunt, grand-aunt
a ne|paternal aunt
a nes|Amdo dialect for father-in-law's aunt
ang|Ang; An exclamation of deep-felt sadness
ang|Ang! exclamation of dismay; Ang! exclamation of dismay, under-garment
'ang|even. Syn {kyang yang} [used after vowel finals]
ang ga|1) number. Syn {ang gi}. 2) the root of a plant. 3) makes a verb imperative
ang 'ga' rag|shorts
'ang ge|Oh my!
ang gi|Oh!, figure, number, cipher; Oh!
ang gir|Angiras, the sixth year of {rab byung} Syn {chu pho sprel}
ang grangs|number
'ang gu mdog|bluish-grey
ang khug|pocket
ang rag|shorts
ang yig|1) the count of something; 2) prefix or suffix letters etc consonant, where the origial is not written but a number substituted)/ [one two three four five six 7 8 ka kha ga nga ca cha ja nya 9 10 11 12 13 14 15 16 ta tha da na pa pha ba ma 17 18 19 20 21 22 23 24 tsa tsa dza wa zha za ' ya 25 26 27 28 29 30 ra la sha sa ha a (28(1324i:spyi, (18o.3.28:Tsogs, (25i.4: Ring, (26u.3.28:Lugs]
ang yig bdun bcu pa|Seventy Admonitions, by Karak Gomchung
ang yig bdun cu pa|the Seventy Admonitions; by Karak Gomchung Rinpoche; [ending with the interjection ex {ang}!--please!]
ang yig|request, exhortation, admonition
a nI|nun (H.)
'a ni 'on ni|to (listen) carelessly
a nu'i dkyil 'khor gsum|three mandalas of Anu [Yoga]. For the three mandalas of Anu [Yoga], the view is to establish distinctly that all ground phenomena are three mandalas: 1) the unconstructed basis space of nonarising is the pure expansive sky of the consort Samantabhadri, also called 'the primordial mandala of isness.' 2) This doesn't obstruct the subject, the great bliss that is luminously present as self-existing awareness, which is wisdom Samantabhadra, also called 'the natural mandala of spontaneous presence.' 3) This basic space and wisdom as nondual is the Child of Great Bliss, also called 'the fundamental mandala of awakened mind.' 
a nu yo ga|Anu Yoga
a nu yo ga'i bsgom|meditation of Anu Yoga
a nu yo ga'i dbang brgyad brgya so gcig|Eight Hundred And Thirty One Empowerments of Anu Yoga
a nu yo ga'i rgyud rnams|Anu Yoga tantra
a nu yo ga'i sde snod rnams|Anu Yoga pitakas
a par skyur gsum|three main ingredients for medicine
a pha|dad, father
a pho bla brang|monastery in Manali, Himachal Pradesh, founded by the late Apho Rinpoche
a phyi chos kyi sgrol ma|protective deity
a phyir|Apache
a po|older brother; building, older brother
A rA|a saw
a rag|liquor, arrack, brandy, wine, alcoholic drink; wine, liquor, alcoholic drink, moonshine
a ra|moustache, beard; beard, moustache
'ar ba|lot
a re dga'|{a re dga' dangs re spro} what great joy! how delightful!; with great joy and enthusiasm
a re|how ...!
a re 'khrul|How foolish of me! extremely confused
ar ghaM|water
ar gtad|aim, target, to direct the eyes / attention
a rig|1) Arik, on the south-west banks of the Machu River, in Domey. 2) Arik, on the north-eastern banks of Lake Kokonor
a rig dge bshes 'jam dpal dge legs rgyal mtshan|or rgyal mtshan 'od zer, 1726-1803 - Arik Geshe, a preeminent master from Domey, who gave monastic ordination to Shabkar
A rig dge shes bya bral nga dbang bsod rnam|Arik Geshe Chadral Ngawang Sönam; founded Ganden Chökhor Ling Monastery (dga' ldan chos 'khor gling.)
a rigs can|'A' family [clan name]
a' ri 'u ri|hurried, careless
'a ri 'u ri|hurried, careless
'a ri 'ur ri|scatter-brain, careless
ar ka|marble, plaster-floor
ar la gtad pa|directed, aimed
ar la gtad pa|to push to the breaking point/ reduce to misery
ar la gtad|strained, pushed to the breaking point, reduced to nothing
ar las|brick-laying
ar las rgyag pa|to construct, build
a rog|companion, mate, fellow, comrade, friend
a ro'i theg chen rnal 'byor|Aro's Yogas of the Greater Vehicle, by Aro Yeshe Jungney
a ro ye shes 'byung gnas|Aro Yeshe Jungney
ar pa|a thief, bandit
'ar po|angry, vexed
ar po|brick
'ar sgra 'ur sgra|noisy
a rtsis|Oh my!
a ru ra|myrobalan, arura juice
'ar 'ur|hurly-burly
a ru|yellow myrobalan, terminabli chebula
Ar ya de ba|Aryadeva
A rya de ba|Aryadeva; {'phags pa'i lha}
A rya de ba'i snying po kun btus|name of text
a rya|exalted
'ar yang|also, too, likewise; [prob. {lar yang}
A rya pa' lo'i gling|Aryapalo; temple at Samye
a rya pa lo'i gling|Exalted Palo Temple. A temple at Samye
a rya tA ra|{'phags ma sgrol ma}
a sam|Assam. var. {a tsa ra} a district in Tibet
a shad|asheh
a shad|Asheh, visualized in tummo practice
a shad|the A stroke
a sha war tha|medicinal herb
a shom|maise
a shva ra|The preta-fire, or 'flesh-eater's fire,' refers to ashvara which is a type of Tirthika (non-Buddhist). Among the four types of fire-pit mentioned in the Immaculate Light, the ashvara-fire should be identified as the Tirthika's offering-fire. In Tibet, it means charnel ground fire which means charcoal from a funeral pyre. Jamdrak Rinpoche said that the ingredients for showering down the resplendence of wisdom are vital, while the fire itself is of minor importance. 
a shwar tha|medicinal herb
a slog rgyag pa|to turn over, turn oneself over
a stong rgyag pa|to yawn
a su ra'i brag phug|Asura Cave
a su ra'i brag phug|Asura Cave. The cave where Guru Rinpoche subdued the evil forces of Nepal through the practice of Vajra Kilaya. Situated near Pharping in the Kathmandu valley
a su ra'i brag phug|Asura Cave. The cave where Guru Rinpoche subdued the evil forces of Nepal through the practice of Vajra Kilaya. Situated near Pharping in the Kathmandu Valley
a su ra|Skt. - Asura
a thang chad pa|very weary
a 'thas bzung ba|grasped as solid and real, fantasies, solidifying
a 'thas ched 'dzin|possessiveness and attachment [to the notions of.]
a 'thas|solidified, clinging, grasping, substance, fixation, attachment, fixated on solidity; personal phenomena which one takes for real/ to fixate (?)
a ti|Ati Yoga. Syn Dzogchen; ati
a ti bkod pa|Ati Köpa. A Dzogchen tantra
a ti bkod pa chen po|Great Ati Array; tantra
a ti bkod pa chen po'i rgyud|the Great Display of Perfection Tantra; n. of a Dzogchen tantra
a ti bkod pa|the Array of Ati
a ti rdo rje snying po|Ati Yoga, the Vajra Essence
a ti rdo rje snying po'i theg pa|The vehicle of Ati Yoga, the Vajra Essence
a ti rdzogs pa chen po|the Great Perfection of Ati. Syn Dzogchen
a ti sha|(982-1054)
a ti sha|= Atisha [means perfcted. In east india, born as son of the king of Sahor in the water horse year, named dpal mar me mdzad ye shes, in Maghadha made master of the gtzug lag gnas chen 'ga'i assembly, invited by lha bla ma ye shes 'od and byang chub 'od he came to Tibet. the stages of practice of the path brought together/embodying from all the sutras and tantras mdo sngags thams cad bsdus nas lam nyams su len pa'i rim par dril ba the lamp of the path to enlightenment byang chub lam gyi sgron ma was the chief text he prodced of more than 20 by which he promulgated the later spreading of the teaching and established the Kadampa tradition and composed an 8 limb medical text. Remaining in mnga' ris three eyears, and in U and Tsang for nine, at 73 in the wood horse year he died. Spreading the Buddha's teachings and the sciences in Tibet by his great kindness [h] called jo bo rje by TTs]
a ti sha|Syn {phul byung}; Atisha 982-1054
'a ti wa|to perform somersaults, to tumble over, to roll
a ti yo ga|Ati Yoga, atiyoga, primordial yoga. Syn Dzogchen
a ti yo ga'i bsgom|meditation of Ati Yoga
a ti yo ga'i don rnams sgro 'dogs bcad|removed all misconceptions about each and every aspect of Atiyoga
a ti yo ga'i rgyud rnams|Atiyoga tantra
a ti yo ga'i theg pa|the vehicle of Ati Yoga. Syn Dzogchen
a ti yo ga lhag pa'i rnal 'byor|Ati Yoga
a ti zab don snying po|revealed by Minling Terchen Terdag Lingpa
a tsa ma|Alas!
a tsa ma|Alas! (stronger than Oh no! or Oh dear!)
a tsa ma|AR las! O my god!! Oy veh! [> Oh no! or Oh dear!]
a tsa ma|AR phangs po byed pa'i tsig gam, snying rje'i nyams, a tsa ma, de mi legs pa zhig byas song ???
a tsa ma na|Atsamana
a tsa ma na|Atsamana. An exclamation of deep sadness
a tsam re|Alas!. Skt. for {slob dpon}; Alas!
a tsa ra|a mendicant
a tsa ra|Atsara. An Indian wandering mendicant
a tsa ra|atsara, sadhu, yogin, mendicant; slang for Acharya 'teacher'/ saddhu. Syn {a sam} Assam
a tsa ra|slang for Acharya 'teacher'/ saddhu
a tsA ra sngags yig|x
a tsa rya sa le|8th cent. - Atsara Sale, a disciple of Yeshe Tsogyal
A tsa rya|Skt. for {slob dpon}
A tsar ya|Skt. for {slob dpon}
a tsar ya|Skt. for {slob dpon} spiritual guide or father, instructor, professor, doctor
A tsa rya|slob dpon, master
a tsa rya|spiritual guide or father, instructor, professor, doctor
a tsar ye shes|Atsara Yeshe. Same as Atsara Yeshe Yang of Ba. See under Yeshe Yang
a u|hornless
'a 'ur|busyness, activity, shaking or rattling sounds
a wa dhU ti|1) name of Maitripa, Avadhutipa; 2) central channel, see {dbu ma}
a wa dhu ti pa btsun pa bsod nams|author of Kalachakra instructions
a wa dhu ti|see {a wa dhU ti}
a wa glang mgo se|one of the {thub pa drug} the one in the hell realm. Syn Dharmaraja, the Dharma King, sage of the hell beings, the buddha of the hell realm
A war ta|dizziness
a war the'u|Awartheu, in Domey
a zhang|[maternal) uncle, mother's brother
ba|1) 15th consonant; 2) noun making particle; 3) prefix/ suffix letter; 4) common 2nd part of a word [R]; 5) male personifying/ agent particle [R] (6) cow [R] (7) intermediate state (8) past tense [ng ' r l]
ba|1) 15th consonant; 2) noun making particle; 3) prefix/suffix letter; 4) common second part of a word ['chi ba, rgyal ba]; 5) male personifying/agent particle [shing bzo ba, lha sa ba] (6) cow [R] (7) intermediate state)
'ba'|a district in Tibet
bab|1) to bring down, come arrive, encounter, rain, - down, shower, go down, flow down, alight, descend, land, fall, receive. 2) nature, [Syn {gshis, rang bzhin}. [ {ye bab, rang bab}. 3) transmission, {bka' babs}. 4) [about time], {dus la bab tshe} when the time comes. {dus la bab pa} the appropriate time. {thog tu bab} to encounter, {gnas bab pa} to rain. {char pa bab pa} to rain. {kha ba bab pa} to snow. {gangs bab pa} to snow
'ba' ba|{'ba' ba, 'ba' ba, 'ba' ba} intr. v.; 1) to bleat. 2) to bring, carry
'ba'|Ba, valley in Domey
'bab chu|mountain stream, cascading waterfall
bab col|frivolous, silly, rash/ inconsiderate; talking without thinking, the talk of a madman, babble, like {ca co}
bab col gtam|ill-considered talk
bab col|{ma brtags pa'i bab col ku re dang rtsed mo bzhad sogs} unconsidered or insincere words, laughing and joking, playing the fool
bab col|rgyal po bab col tho cho ha cang goms pa ma yin nam - Your Majesty! Do not talk so rashly and do not talk nonsense!
ba be'u skyes pa zhig gis brdungs nas|was kicked by a cow who has just given birth to a calf
ba bla|arsenic, orpiment yellow
ba bla ma'i rnal 'byor sgom pa|training in guru yoga
'ba' bo|1) hole, cave, cavern. 2) see {'ba' re 'bo re}
bab pa|1) {dus la bab pa'i tshe} the time arrived. 2)exude; pf. of {'bab pa}
'bab pa|{'bab pa, bab pa, 'bab pa, bob} intr. v.; ft. of {'bab pa}; intr. {'bab pa, bab pa, 'bab pa} intr. v.; go down, flows, to move downward, to descend; descent, calamity; cascade; to alight (from horse)
bab pa|to alight (from horse)
'bab sa sna len dang|receive me, see {sna len}
babs brdal ba|babs mi brdal - you won't go wrong
babs 'brel|progression, order; order, system, systematic sequence
babs byung ba|landed
babs|came down x {nam mkha' las babs te khrus byas} came down from the sky to bathe [in the waters of the lake]
babs dang 'brel|properly linked together; x {gong 'og gi babs dang 'brel ma nor bar tshig don thams cad yang dag par 'dzin dgos pa yin} to remember both words and meaning perfectly, in the right order and with everything properly linked together, is therefore indispensable
babs dang bstun|in accordance with
babs dang 'gal|mix up the proper sequence; x {gong 'og nor nas bzung na bstan pa'i babs dang 'gal te nyan 'chad sgom pa gang gi dus su yang 'gal ba 'du} if you remember it out of order, you will mix up the proper sequence of the teaching, and every time you listen to it, explain it, or meditate on it the confusion will be multiplied
'bab|See {pha 'bab} a fall of snow, to fall, drop down; fall [like rain] {grong yul du mi 'bab} I shall not go down to the village. happen
babs|flow; 1) {bab}. 2) state nature, nature, state. 3) to rain, to go down. 4) alighted. 5) order, system. 6) sunk, settled, settlement, colony, shape, form, appearance
ba bshad|subcommentary
babs kyi bzhugs pa|to remain at ease (in the nature)
babs kyis|naturally, spontaneously, by nature, by itself
babs lugs chen po gsum|three great descents. three lineages of the Conqueror's intention, the symbols of the awareness-holders, and the aural lineage of mundane individuals. Syn {brgyud pa gsum}
babs lugs|history of transmission
babs mi brdal|you won't go wrong
babs pa|alighted
babs pa|descended, landed
babs pa|fallen; to be transmitted
babs pa|grong du babs pa - to race down to the village [from retreat]
babs pa'i lha|the destined deity [upon which one's flower fell]
babs pa|landed on
babs pa|to alight
babs pa|to bring down
babs sa|the [master, chief] receiver [of a teaching]
babs so chen po gsum|the three main transmissions. in {snga 'gyur snying ma} 1) {ring brgyud bka' ma}. 2) {nye brgyud gter ma} 3) {zab mo dag snang} Kongtrül. 1) {rgya che ba bka' ma}. 2) {zab mo gter ma} 3) {nye brgyud dag snang} in {snga 'gyur snying ma, bka' ma, gter ma, dag snang}
babs tshugs| station, landing/ descending place
'bab tshugs|station, stop
ba bu|a soft shoe
ba byung|cow-nectar, cow essence, ingredients of a cow
ba byung lnga|five cow essences, five [pure] ingredients from a cow; collected under special circumstances: 1) urines, dung, milk, butter and curd. 2) mucus, saliva, milk, urine, and manure
ba byung ril bu|cow essence pill; made of {ba byung lnga}
ba byung sna lnga|Cow nectar. Five essences from a special cow. Syn {ba'i rnam lnga}
'ba' cha|lees, musical instrument
ba chu|cow urine
ba dam|peanut, ground nut; almond, peanut
ba dan|a banner; 1) standard, pennant, flag, banner, silk ensign
ba dan g.yo ba|to wave the flag
ba dan|standard, flag, pendant, banner
ba da ra'i gling du bgrod pa'i rtogs brjod|Travels to the Island of Badara
ba da ra'i gling|the island of Badara
ba da ra'i gling zhes bya ba|the land called Badara
'bad 'bad pa|striving
'bad bcas su grol ba|to liberate with effort
'bad brtson byed pa|to strive, fight, struggle
'bad brtson|effort
'bad 'bungs thon|exerting themselves
'bad 'bungs|to exert oneself, strenuously apply oneself
bad kan lnga|the five phlegms, {'byor byed}, {myong byed}, {myag byed}, {tshim byed}, {rten byed}
bad kan|phlegm; bile
ba dkar|lime, lime-stone
'bad med du|effortlessly, without effort
'bad med|effortless(ly); effortless, -ness
'bad med kyi ngang|the effortless state
'bad med lhun grub|effortlessly and spontaneously present
'bad med lhun grub tu mdzad pa gsum|the threefold effortless and spontaneous action [of a buddha]
'bad med lhun gyis grub pa|effortlessly and spontaneously present
bad|moisture, humidity, hoarfrost
bad pa|{bad pa, bad pa, bad pa} intr. v
'bad pa byed|MG: = 'bad rtsol byed. va. to endeavor, to make an effort, to struggle, to try hard, to strive for [mss]
'bad pa chen pos|with strong endeavor
'bad pa chen pos|with unremitting perseverance
'bad pa dang bcas pa|deliberate, effortful
'bad pa|effort, endeavor, to fall
'bad pa|ft. of {'bad pa}; {'bad pa, 'bad pa, 'bad pa, 'bod} trans. v.; concentrate, diligent, exertion, perseverance, effort, apply one self, put effort into, persevere in, be diligent, exert one self, recite, earnestly, exert [yourself], exert [yourself] in reciting, diligent; to strive, make effort; effort, endeavor, exert one's self, apply one's self, effort, trouble, struggle, strain, endeavor, striving, pains; pf. of {'bad pa} , be diligent in
'bad pa mdzod|work hard at
'bad pa med par|effortlessly
'bad par 'tshal|to exert oneself
'bad pas chags bral bskyed pa|has cultivated freedom from attachment
'bad pas sgrub pa|to strive to achieve
'bad rtsal|exertion
'bad rtsol|{'bad rtsol byed pa} to exert (oneself); (to make/ be involved in) concerted effort
'bad rtsol byed pa|to make/ be involved in effort and striving
'bad rtsol|effort and striving
'bad rtsol|effort, exertion, perseverance
'bad rtsol|isc. concerted effort/ struggle; to make effort/ try to develop; isc. exertion
'bad rtsol med pa byung|came to him effortlessly
'bad rtsol med pa|neither effort nor toil
'bad rtsol med par sangs rgya ba|enlightenment attained effortlessly
'bad rtsol mi dgos par|without your having to make any effort
'bad rtsol mi dgos|there is no need for effort
'bad|to study hard
ba dzir|bajira
ba dzra dung sgrub|100 million Vajra Guru recitations
ba dzra gu ru'i phan yon|text revealed by karma gling pa - 14th cent. on the "Vajra Guru" formula invoking the blessings of padma sambhava; a syllable by syllable commentary and an explanation of the benefits to be derived from its recital
ba dzra gu ru sngags|Vajra Guru Mantra
ba dzra he ru ka|vajra heruka
ba dzra mu|dissolve
ba dzra sa ma' dza|VajrasamAjah
ba|female cow; a cow; 1) common appended particle as the second part of a word. 2) indicator of the person, agent. 3) cow
bag|1) feeling, frame of mind. 2) a narrow space, 3) slight, insignificant, trifling, 4) attention, care, caution. {zon bag} careful. 5) dough of roasted barley flour
ba gam|1) multi-storied mansion. 2) dome; a dome
bag brkyang|openhandedness, largess
'bag bzlas|recitation mixed with ordinary talk
bag can|conscientious
bag chag gyi sgrib pa|Obscuration of habitual tendencies. The propensity for apprehending attributes occurring in the mind of even highly developed bodhisattvas
bag chags btab pa|sowing / planting habitual tendencies
bag chags bzhag pa|ex {rnam dkar gyi bag chags bzhag pa} pure seeds were sown
bag chags bzhi|the four types of habitual tendencies: {mngon brjod kyi bag chags, bdag lta'i bag chags, srid pa'i yan lag gi bag chags, rigs mthun pa'i bag chags,}
bag chags gsum|the three tendencies, {yul don sems su bag chags pa}, {gnas don lus kyi snang ba bag chags pa}, {lus ngag yid kyi bag chags}
bag chags gzhan dbang|the dependency of habitual tendencies
bag chags|Habitual tendencies. Subtle inclinations imprinted in the all-ground consciousness
bag chags|habitual tendency, karmic traces, karmic residues, unconscious propensities, [vasana]; disposition, habit energy, thought, habit formation, habit thought dormant, potential tendency, habitual pattern, habitual propensity, habitual sleep, habitual tendency, impression, imprint, inclination, inherent tendency, inveterate tendency, karmic impression, karmic imprint, karmic propensities, habitual tendencies, imprints, predispositions; karmic traces, latency, latent predisposition, latent tendency, latent, dormant, mental imprint, negative psychic imprint, potency, potential tendency, potentiality, predisposition, propensity, propensities, sediment of impressions. Syn {nus pa} habitual patterning
bag chags kun gzhi|the all-ground of tendencies, [Syn {bag chags sna tshogs pa'i kun gzhi}
bag chags kun spangs pa'i ye shes|the wisdom pf having relinquished all habitual tendencies
bag chags kyi lus|the body of habitual tendencies
bag chags kyi nyon mongs pa|the habitual tendencies of disturbing emotions
bag chags kyi rten|support for the tendencies
bag chags kyi sa bon|the seed of habitual patterns
bag chags kyi sgrib pa|the obscuration of habitual tendencies; obscuration of habit
bag chags kyi srid pa ma zad pa|our emotional habits do not diminish
bag chags lhag ma|residual, remaining tendencies
bag chags lus kyi kun gzhi|all-ground of bodily tendencies
bag chags ngan goms|bad habits
bag chags ngan pa|unwholesome tendencies
bag chags rang grol|one of the sections within the {kar gling zhi khro,}
bag chags sad pa|to awaken the experience [of something from a past life]
bag chags sna tshogs pa'i kun gzhi|all-ground for manifold tendencies
bag chags sna tshogs pa'i kun gzhi|all-ground of various tendencies; all-ground for manifold tendencies; all ground of various propensities, ground of all experience as a multiplicity of habitual patterns
bag chags|trace, propensity, latency [ggd]
bag chags yang dag bcom pa|perfectly overcoming habitual tendencies; one of the categories of {zag med ye shes sde tshan nyer gcig,}
bag chags yid kyi lus|a mental body of unconscious tendencies, mental body of habitual patterns
bag chas|LKh: wedding clothes/dress for either the bride or groom. The term bag chas covers both the woman's wedding clothes {bag ma'i chas} and the man's wedding clothes {mag pa'i chas}. [mss]
'bag|{'dra 'bag} - likeness; mask
'bag 'dra|image, replica, likeness, copy, facsimile. Comp. {'dra 'bag}
bag dro ba|cheerful/ joyful; pleasing. Syn {bag dro le ba}; a good atmosphere
bag dro|happy, jolly, splendidly, suffused with warmth, convey a cheerful warmth
bag dro la byin chags pa|resplendent and suffused with warmth
bag dro le ba|suffered with wrath, splendidly, dignified, splendid
bag grib|defilement from meeting a bride
bag gro|cheerful. Syn {bag dro ba}; warmth
'bag|image, replica, {'dra 'bag, sku 'bag}. mask, guise, disguise
bag khums|depressed
bag 'khums pa|timidity, shying away
ba glang|ox, bull. Syn {ba lang}
ba glang rdzi|a cowboy/ cattle herdsman
ba glang rdzi mo|a maiden who herded cattle
ba glang spyod|Cow Utilizing Continent
ba glang spyod|Enjoy of Cattle, Using Oxen, Bountiful Cow; the western continent
ba glang spyod|the continent of the Bountiful Cow
bag la nyal ba|(to be) latent; instinct, latencies. Dormant, potential
bag la nyal bdun|the seven latent tendencies
bag la nyal|habitual propensities, latency, latent tendency, latent bias
bag la nyal|Predispositions, anushaya. Unwholesome tendencies, much the same as defilements
bag la zha|dormancy, [Syn. {bag la nyal}
bag leb|baked sesame seed cake, bread, flat bread
bag leb|bread
bag ma|bride, wife
bag mar btang|to give away as bride; to give away the bride
bag mar len pa|take in marriage
bag mar len pa|to marry, take as bride
'bag|mask
bag med|careless, negligence, not conscientious, being carefree and inattentive, not caring whether virtuous or non-virtuous karma is being produced, doing whatever comes to mind, negligence, heedlessly, without concern, carelessness, heedless, indecent, careless, reckless, unconscientiously. 2) Pramadin, [the 47th year, Female Water Ox]
bag med du|unrestrained/ careless
bag med|heedlessly {'bangs gzhan zhig dang bag med spyad cing} - heedlessly left the task to another servant
bag med kyi spyod pa la gzengs bstod|praising, approving careless behavior
bag med kyis|with abandon, lack of inhibition
bag med pa|carelessness; unconcern, Heedlessness, as one of the twenty sub-disturbances, careless, heedless, reckless, no conscientiousness, one of the {sems las byung lnga bcu nga gcig} 51 events in the {nye nyon nye shu}; Def. by Jamgön Kongtrül: {sems mi srung zhing bag yangs su gtong ba}
bag med pa|heedlessness
bag med par|without restraint
bag mi pheb|anxiety, fearful
bag nyal bdun|the seven types of latency:
bag nyal|latency
ba gor|family name of Vairotsana; also spelled {spa gor} and {pa gor}
'bag pa|ft. of {'bag pa}; pollution, to defile, to pollute one's self; {'bag pa, 'bags pa, 'bag pa} intr. v
bag pa|to be afraid, purity
bag phab|, phebs - to completely relax, relaxing, becoming lax, to abandon oneself, relaxed, lax, conducive, rest, to abandon oneself, abandoning; phebs - relaxed, lax, conducive, rest; to abandon oneself
bag pheb sa pa|relaxed, conducive
bag phebs pa|CM: blo sems lhod po'am skyid por gyur pa. E.g.'s., blo bde bag phebs. mi dmangs rnams bag phebs kyis thon skyed ngal rtsol byed du 'jg pa. bag phebs pa'i gtam rnam pa sna tshods glengs ba. [mss]
bag phebs par byed pa|to be open with, speak freely with {de dang bag phebs par byas nas gtam smra bar mi bya} - avoid being too open or having familiar conversations with such people.
bag phebs smra ba|to speak freely with
bag phye|wheat-flour, lute, putty
bag re dro|conveys a cheerful warmth
bags chags nus pa|potency
bag shis|fee, a present, alms
'bags|involved in
'bag sku|sculpted image, statue
bags kyis|1) gradually. 2) naturally, spontaneously, by nature, by itself
'bags lhag|rest, remainder, remnant
'bags pa|contaminate, pollute; pf. of {'bag pa}
bag sreg|kind of pancakes; pancake
bag ston|marriage feast
bag tsam|for a while; just a little
bag tse|basket for wool or clews of wool
bag tsha ba|anxiety
bag tsha ba med pa|intrepid
bag tsha med pa|fearless
bag tsha|slightly frayed lack of confidence, to have fear, to panic. {nyam nga bag tsha} fear and doubt
bag yangs|freely; carefree, to relax freely, rest, relaxation
bag yangs|snang ba bag yangs su spyod pa - to relate to apparent phenomena in an easygoing manner
bag yangs su|be naturally at ease; x {dbang po bag yangs su bzhag} let your senses be naturally at ease
bag yangs su bzhag|rest, leave in a relaxed state
bag yangs su rgyu ba|to wander carefree
bag yod bdun|the seven latent tendencies
bag yod bstan pa|vigilance
bag yod|heedfulness/ carefulness; careful/ modest/ discreet; attentiveness, careful, carefulness, heedful, to pay heed, conscientious, mindfulness, to pay heed, mindfulness. Def. by Jamgön Kongtrül: {zag bcas kyi chos rnams las sems srung zhing dge ba'i chos sgom pa}
bag yod kyi yan lag|limbs of conscientiousness [abandoning liquor[R]
bag yod pa|conscientious; Conscientiousness, as one of the eleven virtuous mental states, [apramada] conscientiousness, carefulness, mindfulness, to pay head, alertness, conscientious, enabling to keep vows purely, alertness for non-virtuous deeds, attentiveness, attentiveness, wakefulness
bag yod par byas te|be conscientious about it
bag yod ske rag bcings|fastened with the sash of mindfulness
bag zon|to be careful, cautious, watch out, take care, be cautious, watch out!, carefully, cautious
ba hal|bahal
ba'i rnam lnga|Cow-products, five; pañca gavya. Milk, sour mink or yogurt, butter, dung, urine. Syn {byung sna lnga}
ba'i rnam lnga|the five things of a cow, 1) {lci ba, chu, 'o ma, zho, mar} dung, urine, milk, curd, butter. {ba byung lnga}
ba 'jo ba|to milk a cow
ba khal smug po|gter ston, 12th cent. revealed gsol 'debs bar chad lam sel
ba ku la|Bakkula, important monk follower of the Buddha; Bakula; one of the {'phags pa'i gnas brtan bcu drug} the sixteen [staviras], [arhats]. He dwells on the northern continent of Unpleasant Sound
bal|1) Nepal; 2) wool
ba la ha|mythological horse
bA la|meat, tshogs form
ba lang|an ox; 1) ox, cattle. 2) cow and ox
ba lang bdag|Gavampati, important monk follower of the Buddha; Gabamyati, took ordination from the Buddha and was a disciple of Shariputra
ba lang brtul zhugs|the Indian rule of respecting the cow
ba lang rdzi|cowherd. [mss]
ba lang spyod|Active Oxen Apara Godania (western continent); continent of Cow Enjoyment, Enjoying Cow products, [the western continent, Godamirga, Aparagodaamuuya. {nub ba lang spyod} the western continent Enjoying Cow-product. Syn {ba glang spyod}
ba lang spyod|Bountiful Cow; one of {gling bzhi} the four continents
ba la|[Syn {sha chen lnga gang rung}
'bal ba|to part, dress, arrange; {'bal ba, 'bal ba, 'bal ba, 'bol} trans. v
'bal|Bhel, in Domey
bal brug byed pa|to spin wool
'bal dus|season of abundance
ba le ka|medicinal plant
'bal gyi mkhar gong la kha|Balgyi Khargong Lakha, one of the Eight Places of the Accomplished Ones of Rekong
'bal gzhung|Balshung, in Domey
bal 'khal ba|to spin yarn
bal khel|thread from raw wool or cotton
bal ma|fend wool worker
'bal mdo|Bheldo, in Domey
'bal po|abundant, plentiful, copious, rich
bal po'i rgyal po ba su dhA ra|the Nepali king Vasudhara
bal po|Nepal. Syn {bal}; Nepal
bal po se'u|Das: pomegranate tree (bal po se'u shing) E.g. R75: 505.2 [mss]
bal ris|paintings in Nepali style
bal skad|Nepalese, Nepali language
bal skud|a piece of thread
bal skud|knitting wool; woolen gain, knitting wool
'ba' lung|county in 21th cent Tibet.
ba lu|small rhododendron bush with yellow flowers, fragrant and used for incense
bal yul du|in Nepal
bal yul|Nepal. a district in Tibet. Syn {bal po}
ba men|1) the bamen deer [looks like a cow]. 2) Syn {ben} 3) Syn {ba ga ya} 4) buffalo-calf. 5) {rkem}
ba men gyi ra|the horn of the "bamen" deer; [has a conic shape]
'bam|gout
ba mkhal smug po|a tertön
ba mkhal smug po|Bakal Mukpo, Tertön
ba mo|1) frost, hoarfrost, dew. 2) half ox half cow; frost
ba mo|frost
ba mos lhvam byed|she will get up before dawn with only the frost for her shoes,
bam pa|{bam pa, bam pa, bam pa} intr. v
'bam pa|putrefaction, rottenness, to be putrid, rotten
bam po brgyad pa|Eightfold Volume. Tantra belonging to the Sadhana Section of Mahayoga; focused on Nectar Quality. Tantra with similar title is found in Vol. LA of the Nyingma Gyübum. Possibly identical with the Scripture in Eight Chapters
bam po|bundle, division, section, board, chapter, part. shu lo ka sum brgya; bam po kha yar bstan dang le'u kha mar bstan; a volume/ a chapter, section
bam ril|dull, weak, worn out, mould
bam|rotten, decayed, putrid, mould, fusty, musty
ban|beer-jug, pitcher, monk, Buddhist, - monk, [Syn {btsun pa, grva pa}
ban bun|flickering / fluttering; see {snang ba ban bun} fluttering appearances
ban bun|hazy, vague, insubstantial, evanescent, ephemeral, shimmers, vanishing like mist, wisps and billows, {za zi ban bun}; vague and vacillating, to disappear, vanish, dissolve; fog
ban bun lang long|like mist [it appearing but nothing to grasp]
ban bun po|little by little (elusive as mist)
ban chen|mahapandita
ban chung|a little, a bit, novice, monk; a young monk
ban de dri med brda shar|Bende Drimey Dashar. One of the close disciples of Guru Rinpoche. Same of Jnana Kumara of Nyag
ban de|monk, Buddhist monk, Buddhist
ban de|(Skt) a monk/ mendicant; monk, Buddhist monk, Buddhist
'ban dha hor|Syn {sha ra yu gur}
ban dha|skull, cranium
ban dhe|a Buddhist priest, a Bon priest
bang|a foot-race; foot-race, running-match, race, gait; a messenger
bang ba|ft. of {bang ba}; {bang ba, bangs pa, bang ba} intr. v.; 2) store-room, store-house, corn magazine, treasury, storage bin
'bang ba|to be soaked, macerated; ft. of {'bang ba}; {'bang ba, bangs pa, 'bang ba} intr. v
bang bu|bee; bee, honeybee
bang chen|messenger
bang chen pa|a message [will be send]; a swift messenger, courier
bang khang|{bang mdzod} storehouse
bang khang|storehouse
bang khrag|blood from child birth
bang khrag|blood from child birth; syn {skyes khrag}
bang khri|bracket
bang khri|stand, frame, rack
bang ma|delivery (of baby)
bang mdzod lta bu'i sems bskyed|treasury-like resolve
bang mdzod|storehouse, treasury; treasure-house
bang mdzod|storeroom, store, treasury, coffers
bang mdzod|treasuries {rgyal po'i bang mdzod rnams kyang zad} the king's treasuries became depleted
bang mi ldang|gallop (?)
bang phyin|{'phral gyi mngags gzhug dang bang phyin} to serve his daily needs or to carry messages for him
bang rim bzhi|four steps
bang rim|stair case, terrace step, step, rung, layer, stories; steps/ stories
bang rim|terrace
bang rtsal gran sdur byed pa|to run a race
bang rtsal gran sdur|race
'bangs|1) people, subject, commoner, citizen. 2) servant, attendant. 3) disciple
'bangs gzhan|king's servants
bang so dmar po|Emperor Songtsen Gampo's Tomb
bang so|grave, burial, tomb; royal tomb; grave, tomb, sepulcher, monument
bangs pa|pf. of {bang ba}; pf. of {'bang ba}
'bangs rnams|the people
'bangs ru 'khor nas|become a follower
bang stegs|bracket
'bangs thams cad|all the people of the land
ban ma bun ma|wisps and billows [about clouds]
ban ma bun|{snang ba ban ma bun du bgro} appearances will become insubstantial like mist
ban|monk
ban shul|Benshul, at Mangra Kha in Domey
ba nu|1) nursing calf; 2) {ba nu} mineral med [shaped like a nursing calf[R]
ba phyugs|cattle, cows
'ba' po|magician, sorcerer, conjurer
'ba' ra ba rgyal mtshan dpal bzang po|great master of the 'brug pa bka' rgyud; 1310-1391
'ba' ra brag dkar|the monastery of {'ba' ra brag} in {shangs}
'ba' ra dkar brgyud kyi chos spyod|the collected liturgical texts of the monastery of {'ba' ra brag} in {shangs} and its affiliates and liturgical texts focusing upon Chakrasamvara according to the {'ba' ra} tradition
ba ra na si|Varanasi, Benares
ba ran|n. of a place
'bar ba|1) blazing, shining, glowing, resplendent, flaming, radiant, ablaze, burning, brilliantly radiant. 2) to blaze, shine, glow, flame, be ablaze, burn, catch fire, shine, flare up; {'bar ba, 'bar ba, 'bar ba} intr. v
'bar ba chen po he ru ka|Great Blazing Heruka
'bar ba gsum|Three Blazes. The blazing of blissful warmth in the body {lus la bde drod 'bar ba} the blazing of potency in speech {ngag la nus pa 'bar ba} and the blazing of realization in the mind {sems la rtogs pa 'bar ba}
'bar ba'i dkyil du mchongs pa|jumping into a blazing circle of fire
'bar ba'i gar dgu|[TRS 149-4]
'bar ba'i mes bsreg pa'i dmyal ba|the hells burn with blazing fires
'bar ba'i nyams dgu|the nine expressions of splendor [of a heruka, 1) {sgeg dpa'}. 2) {dpa' ba} 3) {'jigs su rungs} 4) {rgod} 5) {gshed} 6) {rngam par ston} 7) {snying rje} 8) {zhi} 9) {khrod ba}
'bar ba'i phyag rgya|the flaming mudra, mudra of splendor
'bar ba'i rdo rje|{gter ston}
'bar ba'i rnam rol|flaming, blazing, display of manifestations
'bar ba khro bo'i lha tshogs|the blazing wrathful deities
'bar ba lnga bcu rtsa brgyad|the fifty-eight blazing [deities]
'bar 'bar|a high, pointed hill
'bar ba|sparkling {rin po che rab tu 'bar ba} sparkling with brilliant jewels
bar ba|the middle one
'bar ba|to be alight
bar bskal|antahkalpa, intermediate aeon. Syn {bar gyi bskal pa}
bar bskal bzhi|four intermediate aeons
bar bskal nyi shu|twenty intermediate aeons
ba rbu ra|1) of a variegated or spotted color. 2) gold. 3) yellow pigment
ba rbu ri|yellow pigment
'bar 'bur|slopes and curves, bumpy, uneven in surface
bar chad bcu drug|the sixteen obstacles, {le lo bya ba mang ba}, {sems g.yeng}, {sems rgod}, {sems sdug pa}, {sems rjes 'brang}, {sems rmugs pa}, {rtog pa mang}, {re ba mang}, {dogs pa mang}, {'dod chags che}, {brtson 'grus chung}, {gnyid dga'}, {kha ton klog}, {kha ton 'bri}, {bre mo'i gtam}, {cal col smra}
bar chad bsrung|held back hindrances
bar chad byed|obstructive, create hindrance to
bar chad byed|[possible] obstacles
bar chad|dangers
bar chad dri ba|conduct an inquiry to determine potential impediments [for a candidate wishing to receive ordination]
bar chad|frustration of {bsam pa'i bar chad} the frustration of their wishes
bar chad gcig par|with one single interval
bar chad gsum|the three obstacles, 1) {phyi rol gdon gyi bar chad} of demons in the external world. 2) {'byung ba lus 'khrugs kyi bar chad} of physical disturbance, 3) {ting nge 'dzin sems kyi bar chad} of the mind in samadhi]
bar chad kun sel|Barchey Künsel
bar chad kun sel|Barchey Kunsel. A cycle of teachings revealed by Chokgyur Lingpa together with Jamyang Khyentse Wangpo consisting of about ten volumes of texts
bar chad kun sel|Barchey Künsel. Dispeller of All Obstacles, "remove all obstacles," from the Chokling Tersar, Nyingmapa
bar chad kun sel|Dispeller of All Obstacles. Lamey Tukdrub Barchey Künsel
bar chad kun sel kyi chos skor|Barchey Künsel Cycle of Teachings. Here is a short introduction to the Barchey Künsel cycle: The Barchey Künsel is the heart essence of the accomplished master Padmasambhava who perceives the three times in the entirity. It is the quintessence of one billion heart sadhanas of the Guru, the most unique terma buried in the land of Tibet; and it is the first among the Four Cycles of Guru Sadhana. This Guru's Heart Practice that Dispels all Obstacles contains in completeness all the profound key points of the view, meditation and conduct of the Three Inner Yoga Tantras. It manifested from the secret treasury of the great wisdom, the vast realization of the Second Buddha of Uddiyana, as the self-existing natural vajra sounds in perfect melodious tones. Its expressions that are unmodified by the intellect of ordinary people, its words that are without delusion, and its meaning that is unmistaken, are exclusively due to the kindness of the three powerful knowledge-holders [Khyentse, Kongtrül, and Chokling], the great beings of the three families, who incarnated as masters to compile and propagate an ocean of secret teachings. It is exclusively through their kindness that this teaching was established in writing as the splendor of unending welfare and happiness for the disciples in the Land of Snow, and propagated to flourish everywhere. This pure and perfect teaching, which effortlessly bestows, in accordance with one's wishes, the all-encompassing supreme and common siddhis, temporaily and ultimately, was an unprecedented diffusion of the gemstones of the profound meaning, like opening up for the treasury of the universal monarch. DILGO KHYENTSE] About the Barchey Künsel practice, which is the first and most extensive of the Four Cycles of Guru Sadhana, Jamgön Kongtrül says in his Seed of the Great Sal Tree: "Generally, for the basic descriptions of how to practice this, take the third chapter taught in the Sheldam Nyingjang as basis and apply them, following your teacher's oral advice, in the extensive, medium or short version, whichever is appropriate, and in accordance with the situation in terms of place, time, and type of person. Whether you begin development or completion, first perform the general preliminaries of the fourfold mind-training and the four special preliminaries. For the main part, according to the system of Terchen Chokgyur Lingpa, take Sheldam Nyingjang as basis, and first practice Dharmakaya Amitayus followed by the Lotus Magical Net of Sambhogakaya, the Great Compassionate One [Avalokiteshvara]. After that, combine the extensive or medium version with the Nirmanakaya [Padmasambhava], whichever is suitable, and complete the set number [of recitations] for approach and accomplishment. Following that, it is necessary to perform successively the specific approaches, combining the twelve manifestations with Trinley Nyingpo, and complete the four activities and the four ancillary practices as well as the practice of the teaching guardians. According to the system of the omniscient master, Padma Ösel Do-Ngak Lingpa [Jamyang Khyentse Wangpo], perform, as the beginning of the main part, the single mudra according to the Gyüngyi Köljang, the Daily Practice Manual, as 'approach'; the condensed outer mandala of Trinley Nyingpo as the 'full approach;' Trinley Dringpo, the Medium Practice Manual, as 'accomplishment;' and Trinley Gyepa, the Extensive Practice Manual, together with Dzapkyi Köljang, the Recitation Manual, and so forth in a detailed way for the 'great accomplishment.' The samadhis and visualizations for recitation of these should conform with the root text of the third chapter [of Sheldam Nyingjang]. Having properly performed the four aspects of approach and accomplishment, perform then the 'specific practices' such as those for Dharmakaya, Sambhogakaya and so forth, whichever is suitable. There is no difference between following either of these two systems since they both are lords of these profound teachings."
bar chad kun sol|dispel all obstacles!
bar chad lam sel|Barchey Lamsel. A supplication to Guru Rinpoche
bar chad lam sel|Barchey Lamsel, Clearing the Obstacles of the Path
bar chad lam sel|Clearing the Obstacles of the Path. A supplication to Guru Rinpoche
bar chad med bcas|the state without impediments
bar chad med lam|path free of/ without obstacles; [anantaryamarga] uninterrupted path, path of no obstacles. (in each of the three {thar lam dngos})
bar chad med lam|path without impediment
bar chad med lam|Uninterrupted path. The 'path' or 'basis' that is the remedy for directly eradicating the defilements that are to be abandoned on one's present path and which thereby ensures that no other interruptions can hinder the arising of the wisdom that is the result of one's particular path
bar chad med pa|chos la bar chad med pa - encounter no obstacles in their spiritual practice
bar chad med pa'i lam|the path of no interruption
bar chad med pa'i ting nge 'dzin|unhindered samadhi; unimpeded concentration
bar chad med pa|preventing interruptions
bar chad med par phebs|arrived safely
bar chad med par|without mishap, without obstacles
bar chad med pa|uninterruptedly, unbroken
bar chad|obstacle, interruption, hindrance, interruption, obstruction, interference; obstacle (inanimate); obstructer (animate); intermediate state, 2) accident, mishap, danger, problem
bar chad sel ba'i lha bzhi|the four deities clearing obstacles, {'phags ma sgrol ma}, {mi g.yo ba}, {rdo rje be con}, {sme ba brtsegs pa}
bar chad srung ba|protective ritual against obstacles
bar chod byed pa'i mi dge ba|{dge ba'i bar chad byed pa'i chos rnams bar chod byed pa'i mi dge ba} 'Obstructive nonvirtues' are all phenomena that create hindrance to virtue.
bar chod pa|interrupted
bar chod pa|to prevent
bar chod|{sa kha thag ring pos bar chod} great distances will separate us
bar do|antarabhava - bardo. 'Intermediate state.' Usually refers to the period between death and the next rebirth. For details of the four bardos, see Mirror of Mindfulness and Bardo Guidebook, Rangjung Yeshe Publications
bar do ba|intermediate state beings
bar do|bardo, intermediate state; interval (between death and rebirth); [antarabhava] bardo, intermediate stage, [Syn {bar ma do} gap]. the bardo state. Bardo, the intermediate state between death and rebirth, [antarabhava]
bar do bzhi|the four bardos, [of birth place, dying, dharmata, and becoming]. see {bar do drug}
bar do dang po|First bardo
bar do dang po|First bardo. Usually the moment of "ground luminosity."
bar do dang po gzhi'i 'od gsal|Ground luminosity of the first bardo
bar do dang po'i 'od gsal|luminosity of the first bardo
bar do dang po'i 'od gsal|Luminosity of the first bardo. Same as "mother luminosity."
bar do dang po 'od gsal|luminosity of the first bardo
bar do drug|the six bardos, {gnas lugs gzhi'i bar do} the ground bardo of the natural condition, {'od gsal ting nge 'dzin gyi bar do} the bardo the samadhi bardo of luminosity, {'khrul snang rmi lam gyi bar do} the dream bardo of deluded experience, {'byung 'khrugs 'chi ka'i bar do} the death bardo of disturbed elements, {lhun grub chos nyid kyi bar do} the dharmata bardo of spontaneous presence, {srid pa las kyi bar do} the karmic bardo of becoming]. Syn {the six bardos}, {skye gnas kyi bar do} the bardo of the place of birth, {rmi lam gyi bar do} of dream, {bsam gtan gyi bar do} of meditation, {'chi kha'i bar do} of the moment of death, {chos nyid kyi bar do} of dharmata, {srid pa'i bar do} of becoming
bar 'dod|sensual realm (?)
bar do dus kyi sgron ma|the lamp of the time of the bardo
bar do gsum pa|Syn {chos nyid bar do}
bar do'i gnas skabs|the bardo state
bar do'i 'gro ba|the beings in the bardo state
bar do'i 'khrul snang|bardo hallucinations {bar do'i 'khrul snang 'jigs skrag drag po} the terrifying hallucinations of the bardo
bar do|intermediate state/ interval (between death and rebirth)
bar do'i 'phrang|perilous paths of the bardo
bar do'i 'phrang|{rgyus med cha med bar do'i 'phrang ring po} the long, narrow, unfamiliar, unpredictable track of the bardo
bar do'i 'phrang ring po|the tortuous paths of the bardo
bar do'i 'phrang ring|the long, tortuous path of the bardo
bar do'i rlung lus|the prana-body of the intermediate state
bar do'i rnam shes 'khyams po|a consciousness wandering in the intermediate state
bar do'i skad cig bzhi snang tshul|the way the bardo manifests, appearing-mode of the bardo, a vision of the bardo
bar do'i skad cig bzhi|the four bardo moments. 1) {snang ba}. 2) {mched pa} 3) {thob pa} 4) {nye bar thob pa}
bar do'i snang tshul|a vision of the bardo, the way the bardo appears, appearing mode of the bardo
bar do'i srid pa|Bardo state, the intermediate existence
bar do khyad par ba|the particular intermediate state
bar dor 'da' ba|one kind of phyir mi 'ong 'bras gnas/ Def: phyir mi 'ong 'bras gnas yin pa gzhir byas nas/ tshangs chen ma gtogs pa'i gzugs khams bcu drug gang yang rung ba'i rten gyi bar do la mya ngan 'da' ba'i rigs can no
bar dor|in the bardo
bar dor|in the intermediate state
bar do rjes dran|one of the {rjes dran drug}
bar dor 'khyams pa|to rove for no purpose in the interval between death and regeneration
bar dor 'khyams|roaming through the bardo
bar dor mjal ba|{mos gus med bzhin bar dor mjal ba mtshar} with no devotion, to meet the teacher in the intermediate state would be miraculous!
bar do rnam bzhi|Four Bardos. or Intermediate States. The inter mediate state of the condition of birth {skye gnas kyi bar do} the intermediate state of the moment of death {'chi kha'i bar do} the intermediate state of reality {chos nyid bar do} and the intermediate state of rebirth {srid pa bar do}
bar do rnam shes|the consciousness of the beings traveling in the intermediate state
bar 'dos byed pa|to make peace between, pacify
bar do sgyu ma|the illusory state of the bardo
bar do snang tshul|the way the bardo manifests, appearing-mode of the bardo, a vision of the bardo
bar do thos grol|Bardo Tödröl, widely known as the Tibetan Book of the Dead, from the zhi khro dgongs pa rang grol revealed by Karma Lingpa
bar do thos grol|Liberation Through Hearing in the Bardo
bar do thos grol|Liberation Through Hearing in the Bardo. Liberation Through Hearing in the Bardo
bar do thos grol lugs lugs kyi gsum|1) {chos sku 'od dpag med mgon}. 2) {longs sku spyan ras gzigs shi ba dang khro bo pad ma rta mgrin} 3) {sprul sku 'dro mgon pad ma 'byung gnas}
bar do thos grol|widely known as the Tibetan Book of the Dead, from the zhi khro dgongs pa rang grol revealed by Karma Lingpa
bar du|as far as
bar du bla ma bsten la mkhas pa|in the middle, skillfully follow the teacher
bar du chad cing 'jug pa|interruptedly engaging
bar du dge ba|good in the middle; the goodness of the middle
bar du dge ba|propitious in the middle
bar du dge ba|subsequent benefit; {thog mar dge ba} initial benefit; {tha mar dge ba} final benefit
bar du|further, in the middle of, between, up to, until; next; neg. + verb + bar du - until the verb occurs; during/ since/ middle, secondly/ as long as/ between
bar du gcod pa|disrupters, hindrances, impediment, interruption, to cause hindrance
bar du gcod pa'i chos rnams gzhan du mi 'gyur bar nges pa'i lung bstan pa la mi 'jigs pa|fearlessness according to the definitive prophetic declarations that these things which are intermittently cut off on the path. do not change into something else
bar du gcod pa'i chos|the impediments
bar du|In the middle phase,
bar du lam|the path in between
bar du|then
bar du tshogs bsags tshul|how [the Buddha] gathered the accumulations in between
'bar 'dzag|blazes up and flows down, blazing and dripping / trickling down
'bar 'dzags kyi rnal 'byor bsgom pa|to practice the yoga of blazing and dripping
ba rdzi|cow herdsman
ba rdzi ma|cowherdess
ba re be re|1) sluggish, careless. 2) getting drunk, slightly tipsy
bar gcod|obstructing, interrupting, making obstacles
bar gcod pa|to cause obstacles, obstruct
bar gnas|buffer
bar gseb|CM: bar srubs sam khrod, in the middle (opening?) or in, among, side of. E.g., nags tshal gyi bar gseb nas bltas pa ri dags mthong, Looking in the middle of/an opening in the forest he saw deer. MG: for khrod: i) side (of) Å  ri'i khrod du, on the side of the mountain. ii) in, among Å  mi dmangs kyi khrod du, among the people. [mss]
ba rgya|CM: 'bu sdom gyi thag dra, the web of a spider. 2) MG: web, cobweb, spider's web. [mss]
bar gyi bskal pa|intermediate aeon, [bskal chung bzhi]; an intermediary cycle of an aeon (an aeon has 20 int. cycles)
bar hrub|in between
ba ri lo tsA ba|Bari Lotsawa; (1040-1111), contemporary of Milarepa, important lineage holder in early Sakya
bar|interstice
'bar khams|'bar khams town/region [R] ; 1) 'bar khams town [in rnga ba region a seat of government; 2) 'bar khams dzong)/ [in si khron great region rnga ba in central Tibet and above rgyal rong rgyal mo rngul chu]
'bar khams|county in 21th cent Tibet.
bar khang|the second, middle story, chamber
bar kha rta zam|Barkha Tasam, at Kailash
bar khe|brokerage / fee
bar khe za ba|broker
bar khyams|corridor; hall, foyer. colonnade
bar la|between
bar la|during; in the meantime
bar lag 'gyel|to fall apart, dividing line erased
bar la lde brgyad|8 Groups of Space (Tibetan kings)
ba rla legs par zlum pa|well-rounded thighs. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
bar la legs par zlum pa|well-rounded thighs. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
bar lig|a field, estate
bar ma|1) neutral. 2) middle, intermediate, 3) between. 4) those [feelings] between [pleasure and suffering]
'bar ma brgyad|eight Barma; belongs also under {lhag mgron}
bar ma chad pa|uninterruptedly
bar ma chod par|x {rnam rtog gzhan gyis bar ma chod par} never letting any other thought get in the way
bar ma do'i srid pa|Intermediate existence
bar ma 'don par byed pa|belonging to the middle country, mid-lander
bar ma dor bar yongs su mya ngan las 'da' ba|to attain complete nirvana in the bardo
bar ma'i chos 'khor|the intermediate promulgation
bar ma'i sdom pa'i dge mi dge|Mipham Rinpoche: {dus sogs kyi rgyun 'jug pa'i nges pa med par thad ka thad kar dge mi dge byed pa ste de ni sdom sdom min gang yang min ste de dus kyi rnam par rig byed kyi las yin no} The virtue or nonvirtue of the limited vows is the temporary doing of virtue or nonvirtue, not necessarily on a constant basis. It is neither a [positive] vow nor a negative vow, and it is the perceptible action at that particular time.
bar ma'i sdom pa|'limited vow'; Mipham Rinpoche: {dus ji 'dod zhig tu dge ba'am mi dge ba gang yin la 'jug pa thob pa ste, dper na zla ba gcig gi bar du zas ma zos gong du sangs rgyas la phyag 'tshal bar byed do snyam pa lta bu zla gcig gi bar du dge ba'i sdom pa thob pa dang, yang zla gcig gi bar du log par g.yem par bya'o snyam du dam bcas pas thob pa mi dge ba lta bu'o} The 'Limited vow' is obtained [by pledging] to engage in either virtue or nonvirtue for a certain chosen duration. For example, by thinking: "For one month, I will pay homage to the Buddha before taking my meal," one obtains a virtuous vow for the duration of one month. Or, by deciding, "For one month, I will engage in sexual misconduct," you obtain the unvirtuous [vow].
bar ma'i stong gi 'jig rten gyi khams|Intermediate Thousandfold World System; Mipham: {gling bzhi ri rab 'dod lha drug tshangs pa'i 'jig rten dang bcas pa la gling bzhi pa'i 'jig rten gyi khams zhes bya la, de stong la dang po spyi phud stong gi 'jig rten zhes bya'o, de stong la bar ma'i stong gi 'jig rten gyi khams dang, de stong la stong gsum gyi stong chen po'i 'jig rten zhes bya ste, de na gling bzhi pa'i 'jig rten bye ba phrag brgya ste ther 'bum re yod pa de ni mchog gi sprul sku gcig gi 'dul zhing ngo} The four continents, Mount Sumeru, the [abodes of the] six desire gods, along with the Abode of Brahma, are called a Four Continent World System. One thousand of these are called a First Order Thousandfold World System. One thousand such world systems are called an Intermediate Thousandfold World System. One thousand of these world systems are called a Great Billionfold World System that contains one billion Four Continent Worlds, and it is the domain of influence of a single supreme nirmanakaya.
bar ma'i stong gyi 'jig rten gyi khams|one thousand {dang po spyi phung gi 'jig rten} or 1,000,000 universes of four continents. the intermediate thousand fold world system, [one million {gling bzhi'i 'jig rten} one thousand {dang po spyi phud stong gi 'jig rten} ]
bar ma rab byung|the pre-novice vows of a monk
bar med|{bar mtshams med pa} uninterrupted; seamless; without gap/ interstice; isc. no separation/ discontinuity
bar med du|uninterruptedly, without break
bar med 'khor ba|revolves continuously
bar med|. . . (la) bar med - nothing stands between . . . ; isc. there is no gap between . . .
bar med pa|seamless, continuous, constant, incessant, unremitting, perpetual, perennial, unbroken
bar med|Syn {bstir med}
bar mi byed pa|to arbitrate
bar mtshams|a gap; in the spaces between, in between; boundary, interruption
bar mtshams bzhag pa|to break off, adjourn, took a break
bar mtshams bzhag pa|to leave in abeyance
bar mtshams chad pa|to stop, halt, pause
bar mtshams med pa|continuous
bar mtshams med pa|without a break
bar mtshams na|in the gaps, in-between, in the spaces between, the gaps between
bar mtshams su|sometimes
bar mtshams su|the brake between. e.g. teaching
bar|neutral, middle, midst, intermediate, intermediate space, interstice, interval, straits, narrow sea, isthmus, neck of land, middle world, midway, through, from, up to, until, intermediate
'ba' rom bka' brgyud|Barom Kagyü. The lineage founded by Barom Dharma Wangchuk
'ba' rom dar ma dbang phyug|Barom Darma Wangchuk, the founder of the {'ba' rom bka' brgyud}
'ba' rom dar ma dbang phyug|Barom Dharma Wangchuk. A disciple of Lord Gampopa who founded the Barom Monastery in northern Lato and who is regarded as the father of the Barom Kagyü lineage
'ba' rom dgon pa|Barom Monastery; the seat of {'ba' rom dar ma dbang phyug}
'ba' rom pa dar ma dbang phyug|Syn {'ba' rom dar ma dbang phyug}
bar 'os pa|appropriate
bar pa bskang bshags|amendment-confession offering
bar pa mtshan nyid rgyu'i theg pa|the middle teaching on metaphysics of the casual vehicle
'bar ra ba rgyal mtshan bzang po|Barawa : 1250-1331 or 1310-1391 (Stein)
'bar ri 'bur ri|bumpy
bar rlung|the medium breath, intermediate breath practice
'bar ro|Baro, at Nyanang, in Latö
bar sdom btong tshul|Mipham Rinpoche def: {bsam pa'i 'phen shugs chad pa 'am, khas blang las ldog pa 'am, 'jug pa'i bya ba chad pa 'am, don gtsug lag khang dang rgya sogs lta bu chad pa dang, tshe 'phos pa rnams kyis gtong la, dge rtsa chad pa las dge ba'i sdom pa gtong ngo} Limited vows are abandoned when the force of one's intention is interrupted, when withdrawing one's pledge, when the engaged action is interrupted, when the object, such as a temple or an animal trap, ceases to exist, or when one passes away. Virtuous [limited] vows are abandoned when cutting the root of virtue.
bar sdom|vow with limited time span, limited vow
'bar shing|match, firewood
bar skabs kyi tshigs bcad|intermediate verse
bar skabs|[TRS 78-6]
bar skya sing po|pure, clear space
bar snang bde mor 'phur ba|fly easily through space
bar snang bde mo skor gyin|flies about into the free heavens
bar snang|heavens/ from earth to stars; sky, space, air, midair, atmosphere
bar snang 'ja' ltar|Like a rainbow in space
bar snang khams|celestial realms; the sky; space
bar snang khams la 'phyo ba|to move throughout all of space, to soar throughout the vastness of the sky
bar srid grub nas|once the intermediate existence has taken place
bar srid|intermediate existence; one of {gnas skabs bzhi}. For def SA {srid pa bar ma}
bar srid|interval/ intermediate state between death and rebirth as a phase of conditioned existence; intermediate existence, the bardo state. [Syn {srid pa bar ma}
bar srubs|CM: gseng dbar, opening, space(?), (MG: for gseng bdar gives) chasm, intermission. E.g, sgo'i bar gseng nas bltas, looking through the opening/chasm of the door. spyi don gyi bar gseng (space, interval) dang bstun zur khrid byed pa. [mss]
bar thang|Bartang, a locality on the slopes of Jomo Karak overlooking the Tsangpo River
bar thang|Bartang, in Nyemo, Tsang
bar tsam|between
bar tshong|broker
ba ru ra|ba ru ra med tree [aragaegus Sanguinea, beleric myrobalan, (important med. tree [R]
ba ru ra|Cragaegus Sanguinea, beleric myrobalan, [important medicinal plant, cragaegus sanguinea]
ba ru ra'i mdo|sutra on the myrobalan fruit, Aksharasi Sutra
bar|x {de ltar lan drug gi bar de bzhin byung ste} six times it happened like this
bas|better than
ba sha|shinning, beautiful, variegated
ba sho|currants, small raisins
ba shu|a virulent boil, ulcer
bas mo|bi - fowl, hen, bird
bas mtha'|a hermitage the distance of half a {rgyang grags} away from a village; remote place, hermitage, solitude, seclusion. {ri khrod}
ba so ba chos kyi rgyal mtshan|1402-73 - Basowa Chökyi Gyaltsen, one of the six siddhas of the "Ganden Mahamudra"
ba so ba chos kyi rgyal mtshan|Basowa Chökyi Gyaltsen (1409-73); one of the six siddhas of the Ganden Mahamudra
ba so|elephant's tooth, ivory; ivory
bas pa|done [with], settled, border-country
ba spu|body hair
ba spu|[body] hairs, fine, little hair
ba spu gyen du phyogs pa'i mtshan bzang|the excellent mark of body hairs turning upward
ba spu gyen du phyogs pa'i mtshan bzang|the excellent mark of body hairs turning upward [one of the 32 major marks of a Buddha [R]
ba spu g.yo ba|{lus ba spu ldang pa'i dad pa g.yo nus pa} can stir such faith that every hair on our bodies stands on end
ba spu g.yo ba|the hairs trembled, stood on end, quivered
ba spu g.yo|x {lus ba spu g.yo mig mchi ma 'khrugs} every pore on your body tingling and your eyes wet with tears
ba spu'i bu ga|hair pores
ba spu'i khung bu|, bu ga - the pores [on the body; hair pores, the pores [on the body
ba spu re re nas g.yas su 'khyil ba'i mtshan bzang|the excellent mark of each body hair coiling clockwise
ba spu re re nas gyas su 'khyil ba'i mtshan bzang|the excellent mark of every body hair coiling clockwise [right] [one of the 32 major marks of a Buddha [R]
ba spu re re nas gyas su 'khyil ba'i mtshan bzang|the excellent mark of every body hairs coiling clockwise [right] [one of the 32 major marks of a Buddha {sangs rgyas kyi mtshan bzang so gnyis}. having genuinely received the oral instructions since he makes the holders of them increase.] OR because of completely having abandoned occupations and distractions]
bas|rather than; because/ more than; a remote place, to say nothing of, much less; / pas - as, because, since
ba thag|1) rope. 2) root, stalk of fruit
'ba' thang|county in 21th cent Tibet.
ba tshva can|alkaline
ba tshva'i rgya mtsho|the Salty Ocean, [the ocean between the continents and the surrounding iron mountain wall]
ba tshwa|alkali, soda
ba tshwa can|briny/ salty
ba tshwa can gyi chu klung gi mdo|Salty River Sutra
ba tshwa can gyi chu klung gi mdo|unidentified
ba tshwa can gyi rgya mtsho|the salt-water ocean; the Salty Ocean, [Syn {ba tshva'i rgya mtsho}. the ocean between the four continents and the surrounding iron wall in the traditional Buddhist layout of the universe with Mt. Meru etc
ba tshwa|salt [ocean]
bA tu Ta'i yul du bros|escaped to the land of Vatuta
ba yan mkhar|county in 21th cent Tibet.
'ba' zhig gis|exclusively, only, unique
'ba' zhig|just, only, exclusively, unique, solely, alone, single
'ba' zhig|only, exclusively, unique
'ba' zhig po|sole, single, exclusive
'ba' zhig|{snying rje 'ba' zhig bsgom pa} cultivating solely compassion
'ba' zhig tu|exclusively, entirely [mss]
'ba' zhig|{yon tan 'ba' zhig la bsams} thinking only of his virtues
ba zho|MSS: cow's yogurt/curds ??? E.g R75: 320, ba zho ba mo mu tig mdog. [mss]
bca'|1) f. of {'cha and 'chos}. 2) abbr. of {bca' ba} to place
bca' ba|1) drink. 2) notice. 3) cherish. 4) chewable; (prepared) food; intr. ft. of {'cha' ba}
bca' ba|chewable
bca' ba lus kyi gnad gsum|three supportive essentials of the body: the postures of lion, elephant and sage
bcab|f. of {'chab}; fut. of {'chab}
bcab pa|ft. of {'chab pa}
bcabs|1) p. of 'chab. 2) secret, hidden, concealed
bcabs pa|pf. of {'chab pa}
bcad|1) p. of {gcog}. 2) f. of {'chag} 1) to break, split, cut, cut off from, to break off. 2) to fall, throw, dash down. 3) lost; 1) p. of {gcog}. 2) fut. of {'chag} 1) to break, split, cut, cut off from, to break off. 2) to fall, throw, dash down. 3) lost; cut; close
bcad don|object of scrutiny
bcad don thob pa|obtained or got at its object of distinguishing
bcad don thob pa|to obtain the identified object, obtainment of the identified object [ggd]
bcad gtub byed pa|to cut, chop, make piecemeal of
bcad lhug spel gsum|poetry, prose and mixture
bcad lhug spel ma|alternating poetry and prose
bcad mtshams|demarcation, boundary line
bcad pa|pf. of {gcod pa}; 1) to cut, break. 2) to decide. 3) to cut through; undermine, negate; demarcate, outline, divide. 4) to abstain from. 5) cut off. 6) eliminate, isolate
bcad pa|to sever; {'khri ba bcad pa} to sever his ties
bcad rgya dam po byas pa|strictly sealed in retreat
bcad rgya|limit, boundary of an area, strict retreat, strict retreat
bcad rgya|retreat
bcad rgya|strict retreat
bcad shes|decisiveness, determinate cognition, subsequent cognition, subsequent cognizer; {dpyad shes} (paricinna-jnana)
bcad shes gnyis|two types of determinate cognition
bcad shes|subsequent cognition, subsequent perception [ggd]
bcad zin pa|severed parts
bca' ga 'thag pa|to oversee one's possessions
bcag nas 'ching bu'i dum bu|break into fragments
bcag pa|pf. of {gcog pa}; sadness; to abate, reduce [value / amount]
bca' 'grig|order, regulation
bcags pa|pf. of {'chag pa}
bcags|subdued; p. of {'chag} trod under, touched with, trod down upon
bcag|to break, cause to break
bca' gzhi|ritual preparation
bca' khrims|law
bcal ba|pf. of {'jal ba}; blood-money
bcal du bkram pa|to blanket the whole place
bca' lga|ginger
bcam bcom|leveled
bcam pa|ft. of {gcom pa}
bcam|p. of {'cham}
bcams pa|pf. of {gcom pa}
bcang ba|ft. of {'chang ba}
bcang|fut. of {'chang} to grasp; f. of {'chang} to grasp
bcang po|artful
bcangs pa|pf. of {'chang ba}
bcangs|p. of {'chang}
bca' 'phreng|dangerous passage
bcar|1) near, intimate; close, dear [relationship]. 2) {bcar ba} va. to go to, call on someone high in status (h). 3) to get close to, come in close contact with. 4) squeeze, press, crowd, throng. 5) to interview, visit ( a lama)
bcar ba rnams|close people [friends]
bcar ba|squeezed; pf. of {gcor ba}; to squeeze, quash, press/ control
bcar bde po|approachable, accessible
bcar gyis mnan pa|forcefully suppress
bcar phog|CM: (rnying) thad kar ngo sprod pa, to realize directly. E.g., gdams ngag bcar phog gnang ba, directly realized [his teacher's] oral instructions/precepts. [mss]
bcas|1) p. of {'cha} and {'chos}. 2) along with, together with, with
bcas|and
bcas bcos byed|manipulation or meddling
bcas bcos byed pa|to fabricate, correct, alter, contrive, alteration, correction
bcas bcos|correcting, modifying. Syn {tshul 'chos} to change, manipulate, rearrange, manipulation, alteration, correction, fabrication
bcas bcos ma byed|do not make adjustments
bcas bcos mi bya|one should not try to fabricate
bcas bshams|arrangement [for shrine]
bcas chog|imprecation ritual
bca' sga|ginger
bca' sgrig|to make preparations, arrangements
bcas khrims|precepts taken
bcas ltung gi rnam gzhag|explanation of precepts
bcas mtshams|the prescribed limits, the limits of the rules
bcas pa|along with
bcas pa|{'cha' ba} to set up/ formulate/ base (on)
bcas pa|. . . (dang) bcas pa - together with; accompanying; together with (its) attendant . . . ; to entail; entailing . . .
bcas pa'i kha na ma tho ba|moral misdeeds
bcas pa'i kha na ma tho|moral misdeeds
bcas pa'i khrims|precepts taken / pledged
bcas pa'i ltung ba|deed formally violating one's ordination
bcas pa|intr. pf. of {'cha' ba}; pf. of {'cha' ba}; 1) with, connected with, having, possessing, containing, together with. 2) assuming [a posture)
bca' yig|constitution, code of law
bcem pa|{bcem pa, bcems pa, bcem pa, bcems} trans. v.; ft. of {bcem pa}
bcems|imp. of {bcem pa}
bcems pa|pf. of {bcem pa}
bcer ba|to heap or pile up; {bcer ba, bcer ba, bcer ba} trans. v
bces ka|dear and precious
bcib|f. of {'chib}; fut. of {'chib}
bcib pa|ft. of {'chib pa}; carriage, conveyance
bcibs pa|to mount, ride a horse; pf. of {'chib pa}
bcibs|p. of {'chib}
bcil ba|pf. of {'jil ba}
bcing ba|fettered
bcing ba|to bind; ft. of {'ching ba}
bcing|f. of {'ching} bind, bound, tied up [by a knot of miserliness], to tie, attach, restricted, fettered, tethered, stuck, control; fut. of {'ching} bind, bound, tied up [by a knot of miserliness], to tie, attach, restricted, fettered, tethered, stuck, control
bcing grol las 'das pa|beyond bondage and liberation
bcings bkrol med pa|neither bound nor liberated
bcings|entangled, bounds, trapped, caught; fettered; p. of {'ching} constraint, tied, bound, tethered, stuck, fettered, restricted, bound up, control
bcings grol med pa|beyond bondage and liberation
bcings|. . . ltar bcings (pa) - to be epitomized/ embodied by
bcings nas 'khrid|abducted, bound and carried off
bcings pa|binds, bondage, shackles; pf. of {'ching ba}
bcings pa|fastened
bcings pa glod na|If you loosen the bonds
bcings pa grol ba|freed from the fetters / binds
bcings|. . . r bcings (pa) - to be embraced/ embodied as
bcir ba|pf. of {'chir ba}; ft. of {'chir ba}
bco ba|to make, perform; to prepare, manufacture
bco bya|the object to be made
bcog|to hack
bcol ba|a trust; pf. of {'chol ba}; ft. of {'chol ba}; entrusted
bcol ba'i phrin las|entrusted
bcol dam dang bskul ma byas pa|requested and urged
bcol dam|request
bcol du|to confuse, confound, mix up
bcol|gang bcol go chod - who would always do whatever I asked
bcol gdams byas pa|told them to do
bcol gdams|entrustment
bcol gdams mdzad pa|entrusted me to the good care of [so-and-so]
bcol gtam legs par byas|to ask to take care of, to leave some things in someone's care, to entrust to someone's care
bcol nas|having entrusted it
bco lnga'i nyi zla ltar grol ba|liberated like the sun and moon on the fifteenth; [the moon rising simultaneous with the setting of the sun, liberated at the moment of death]
bco lnga'i zla ba nya gang ba ltar dkar la 'dzum pa'i 'od 'phro ba|wearing a smile as brilliant as the full moon
bco lnga mchod pa|Butter Lamp Festival [15th of 1st month]
bco lnga mchod pa|"Butter lamp" festival in Tibet [15th. of the first Tibetan month]
bco lnga pa|the fifteenth
bco lnga|the fifteenth [auspicious day of the month]
bcol|p. of {'chol} to entrust, enjoin, urge, deposit, store. {sngar bcol} past favors, {da bcol} future success.]; to appoint, entrust, encourage/ to employ
bcom|1) p. of {'jam}. 2) to loot, plunder. 3) conquered, pride, waning, subdued, defeat, overcome. 4) those who have forsaken
bcom 'dzul|invasion
bcom ldan|Bhagavan, blessed
bcom ldan 'das|[bhagavan, bhagavati], victorious, Blessed One, "Transcendent-Victor," illuminated conqueror, illuminated subduer
bcom ldan 'das|Bhagavat, the "transcendent, endowed victor," an epithet of the Buddha
bcom ldan 'das de bzhin gshegs pa|the Bhagavan tathagata
bcom ldan 'das de ni de bzhin gshegs pa|this Bhagavan who is the tathagata, ..
bcom ldan 'das 'jam dpal rnon po la phyag 'tshal lo|homage to Bhagavan Manjushri Tikshna
bcom ldan 'das 'khor bcas|the Buddha, accompanied by his assembly
bcom ldan 'das kun rig|see {kun rig}
bcom ldan 'das kyi drung du phyin|went to the Buddha
bcom ldan 'das kyi nyan thos|the shravakas of the Blessed One
bcom ldan 'das kyis bka' stsal pa|the Bhagavan replied
bcom ldan 'das kyis bka' stsal to|this was explained by the Bhagavan
bcom ldan 'das kyis|by the Buddha, the Buddha said
bcom ldan 'das kyis gsungs pa'i chos|the teachings of the Dharma as taught by the Buddha
bcom ldan 'das kyis mkhyen nas|The Bhagavan knew her thoughts
bcom ldan 'das kyis mkhyen te|the Bhagavan knew this
bcom ldan 'das kyi smon lam gyis|the Buddha prayed that
bcom ldan 'das kyi spyan sngar|in the presence of the Buddha
bcom ldan 'das kyi zhal bzhi|the four faces of the Bhagavan
bcom ldan 'das la chos nyan|listened to the Dharma from the Bhagavan
bcom ldan 'das la zhus pas|went to discuss the matter with the Buddha
bcom ldan 'das ma|bhagavati
bcom ldan 'das ma|bhagavati A general term for a peaceful female yidam
bcom ldan 'das ma gdugs dkar mo can gyi mdos chog gi lag len ra ma Na yi sgyu 'phrul|a method for the ritual of the mdos of sit'atapatr'apar'ajit'a for elimination of obstacles - by {bka' 'gyur ba mgon po bsod nams mchog ldan}
bcom ldan 'das ma shes rab kyi pha rol tu phyin pa'i don bsdus pa'i tshigs su bcad pa|the Verses that Condense the Meaning of Bhagavati Prajnaparamita
bcom ldan 'das ma shes rab kyi pha rol tu phyin pa'i snying po|the Heart Sutra[Bhagavati Prajnaparamita Hridaya] the Sutra of the Heart of Transcendent Knowledge
bcom ldan 'das ma shes rab kyi pha rol tu phyin pa lnga bcu pa'i mdo|[Bhagavati Prajnaparamita Panchashatika Sutra], Fifty Stanza perfection of Wisdom Sutra
bcom ldan 'das mnyan yod na bzhugs pa|when the lord Buddha dwelled in Shravasti
bcom ldan 'das rdo rje sems dpa'|Bhagavan Vajrasattva
bcom ldan 'das rgyal ba shA kya thub pa|[Bhagavan jina Shakyamuni] Buddha Shakyamuni, Blessed Conqueror and Sage of the Shakyas
bcom ldan 'das sha kya thub pa|Bhagavan Shakyamuni
bcom ldan 'das|the Bhagavan
bcom ldan 'das|The Perfect Free Conqueror, Blessed One, Buddha, Illuminated Conqueror, Subduer, Supramundane Victor; the Lord; transcendent accomplished conqueror; [Bhagavan, bhagavati], victorious, Transcendent-Victor, illuminated subduer, Bhagavan, Transcendent Lord. Lit. one who has subdued obscurations [bcom], possesses the enlightened attributes [ldan], and has passed into nirvana ['das]. Bhagavan, the Victorious, Virtuous, and Transcendent', the Buddha, blessed, World Honored One, supramundane, the Bhagavat
bcom ldan 'das|transcendent perfect conqueror
bcom ldan 'dus dpal|the heruka
bcom ldan rgyal ba rigs lnga|the conquerors, the five families
bcom ldan sha kya'i rgyal po|Bhagavan Shakyaraja
bcom ldan sha kya thub pa|Bhagavan Shakyamuni
bcom pa|conquered, subdued, having conquered; to be conquered; pf. of {'joms pa}
bcom pa dang ldan pa|n. of the world in the center of the {mi mjed}
bcom pa'i spangs pa|the abandonment of subjugation
bcom par byed pa|to sweep away [by a river], to dispel [by wind]
bcom pa|spoiled, vanquished
bcom stan 'das|superabundance
bco|p. bcos 1) to correct, treat [illness], to revive. 2) Syn {bcu} [with {brgyad} and {lnga}
bcos|1) p. of {bco}. 2) p. of {'chos} 3) artificial, to fabricate, alter, modify, change, correct, contrive, pretend, adulterate; pretend/ changed, modified, corrected/ to cure, heal
bcos bsgyur|changes. + {byed} to change, transform, alter, alteration, modification
bcos bsgyur|gang gsungs bcos bsgyur kyis lhad ma 'jug - Do not distort anything he says!
bcos bslad byed pa|contrived alterations, to try to correct, improve, alter, correcting and spoiling
bcos bslad|'correcting and spoiling', altered or spoiled, alteration; adulterate; alter, modify, correct
bcos bslad dang 'phri bsnan mi dgos pa|has no need for being fine-tuned or corrected
bcos bslad|fiddled with, tampered with
bcos bslad med pa|without distorting or sullying
bco sems|the primary mind
bcos 'gyur|Syn {bcos bsgyur}
bcos gzhung|commentaries
bcos ma|contrived, artificial, unnatural, fake, false, fictitious, artificiality, hypocritical, deliberate, feigned, fabrication
bcos ma cung zad phog 'gro ba|become, will be
bcos ma dang yang dag pa|artificial and real
bcos ma dang yang dag pa'i yon tan|artificial and true qualities
bcos ma'i blo|contriving frame of mind
bcos ma'i mnyam bzhag|deliberate meditation
bcos ma'i rnal 'byor|yoga of fabrication. Syn {bskyed rim}
bcos ma ma yin|absolute
bcos ma ma yin pa'i byams pa|uncontrived love
bcos ma ma yin pa|unartificial, not a fabrication
bcos ma ma yin pa|uncontrived
bcos ma ma yin pa|uncontrived, genuine
bcos ma ma yin pa|unfabricated, unartificial, not a fabrication, unfeigned, unadulterated, true and genuine, uncontrived, uncorrected; unfabricated
bcos mas ma reg pa|totally unfabricated
bcos ma yin|absolute
bcos med|{bcos min/ bcos ma yin pa} uncontrived; unfabricated; isc. not influenced/ affected
bcos med|uncontrived; unfabricated, unmodified, uncorrected; without manipulation
bcos min|1) natural, sincere, uncontrived, guileless, unfabricated, unartificial, non-artificial. 2) real, true, genuine, pure, simple, authentic, bonafide
bcos min du btang|to disgrace (?)
bcos min du skyed|comes naturally
bcos min snying rje|uncontrived / natural compassion
bcos pa|{bcos ma} contrived/ artificial; concocted/ fabricated; isc. influence(d)/ affect(ed)
bcos pa|{'chos} to contrive; to fashion/ tailor/ mold/ shape; to concoct/ fabricate/ compromise; isc. to improve on
bcos pa|fabrication
bcos pa|ft. of {'chos pa}; to feign; pf. of {'chos pa}; to change, fabricate, alter, contrive, make artificial, adulterate, 2) to treat medically, cure, correct, 3) pretend, act as
bcos pa'i chos|the Dharma which cures
bcos pa|to distort
bcos sgyur byed pa|to reform, change
bcos slad med pa|not modified or adulterated
bcos su med pa|nothing to contrive
bcos thabs gsum|1) {rab lta bas bcos pa}. 2) {'bring spyod lam gyis bcos pa} 3) {tha ma gdams ngag gis bcos pa}
bcos thabs med pa|incurable, incorrigible, hopeless
bcos thabs|remedy, cure, help, way to mend
bcu|1) ten. 2) f. of {'chu}; 1) ten. 2) fut. of {'chu}
bcu ba|ft. of {'chu ba}; screw
bcu bdun gyi bar du|until the age of seventeen
bcu bzhi pa|the fourteenth
bcu cha'i sbyin sreg|the fire puja of One Tenth [of the number of recitations]
bcu cha|one tenth
bcud|1) juice, sap, extract, essence, quintessence, moisture, nectar, potency, elixir, essential nutriment. 2) nutrient, nutrition, the nourishing part. 3) content. 4) to nourish. 5. Contents, inhabitants. // vitality [of the 5 elements]; vital essence, quintessence, distillation, distilled essence; a drink; elixir
bcud blangs|distilled the essence {rgyal ba thams cad kyi dgongs pa'i bcud blangs} distilled the essence of all the Conqueror's wisdom
bcud blugs pa|liquid is being poured
bcud bzang po|nectar; x {dug can gyi snod du bcud bzang po blugs pa dang 'dra} like nectar poured into a pot containing poison
bcud can|Syn {bcud ldan}
bcud can|zas bcud can - nourishing food
bcud dag pa|purity of inner contents
bcud dril|quintessence
bcud du phyung ba|extracted essence
bcud du snang ba'i khams|the realm of what is manifest as the contents [sentient beings]
bcud kyi 'jig rten|the world of living beings, animate world
bcud kyi len|rasayana, rejuvenation practice
bcud kyi len sbyar ba|rasayana, rejuvenation practice
bcud kyi sems can|the contents of sentient beings [in the universal vessel], everybody born in {khams gsum}
bcud ldan|nutritious, tasty
bcud len dngos grub|the siddhi of rejuvenation
bcud len grub pa|be accomplished in rejuvenation practice
bcud len grub pa'i dngul chu|mercury for accomplishing rasayana
bcud len|rejuvenation practice; extracting the essence; rasayana. One of the eight common siddhis/accomplishments {thun mong gi dngos grub brgyad} extraction of nutrients, [the art of] extracting essence, alchemy. a means of extracting the elixir of minerals from the earth and subsisting upon it. essence-extract, extracting essences extraction of nutrients; alchemy / extracting the quintessence
bcud longs|collect this essence!
bcud med|insubstantial, inconcrete
bcud phur|quintessence
bcu dpon|leader of a ten-member corporation [in a large monastery]
bcud thigs|drop of nectar
bcu ga|all ten
bcu gcig dge sems kun gyi 'khor du 'byung ba|craving, inclination, recollection, contemplation and discriminative awareness, the eleven positive functions of every positive attitude
bcu gcig kun tu 'od kyi sa|eleventh bhumi of The Universal Light
bcu gcig pa|the eleventh
bcu gcig po|all eleven
bcu gcig shel|Chuchik Shel, one of the Eight Places of the Accomplished Ones of Rekong
bcu gcig zhal|Eleven-faced Avalokiteshvara
bcu gnyis ma chags pa|ma'i sa - twelfth bhumi of The Lotus of Detachment
bcu gnyis pa|the twelfth
bcu gnyis po|all twelve
bcug pa|{'bul du bcug} prompted to offer
bcug pa|entering, placed; pf. of {'jug pa}
bcug pa|to allow
bcug pa|to let, allow, permit
bcug|p. of {'jug} hide, to insert, cherish?; p. of {'jug}. hide, to insert, cherish?; thrown; enter into/ to be put in, enclosed in/ install/ set out; (p. of 'jug) placed, put/ to let/ made
bcug|{sha'kya'i grong du bcug} proceeded towards the city of the Sakyas
bcu gsum rdo rje 'dzin pa'i sa|thirteenth bhumi of The Vajra Holder
bcug|to admit into
bcu ka|all ten
bcu khram|abacus
bcu lor|1) in his tenth year. 2) notes in the denomination of ten
bcum pa|pf. of {'jum pa}; to use artifices, to chicane
bcun pa|ft. of {'jun pa}; pf. of {'jun pa}
bcun|p. of {'jun} sometimes means "twist" or "turn" [the body, as in yogic exercises]
bcu pa|the tenth
bcu po|the ten, all ten
bcur ba|ft. of {gcur ba}; pf. of {'jur ba}; to be flattened down
bcur|p. of {'jur} to weigh
bcus pa|{'bru'i bang mdzod bcus pa ltar} like an emptied granary
bcus pa|pf. of {'chu ba}
bcus|p. of {'chu}
bda' ba|ft. of {'ded pa}
bdag|1) atman, I, me, self, oneself, ego, myself. 2) vi. to belong to, own, 3) essence, self- entity, identity, {bdag nyid}; 4) ruler, king, source; soul; master; great being, sovereign. Syn {bdag po}
bdag bas gzhan gces|to treat others as more important than oneself; to consider others more important than yourself; to make others more important than ourselves
bdag|{bdag po} lord/ master; owner; agent
bdag bkres skom gyis gdungs pas bza' btung slong zer ba|"Feed me! I am starving ! Give me drink! I am thirsty!"
bdag 'bras|bdag po'i 'bras bu
bdag bskyed|self-visualization, self-generation, visualizing oneself [as the deity]
bdag bzung|claimed property/ possession/ ownership. Syn {bdag gzung byed}
bdag cag gi ston pa|our teacher
bdag cag gi ston pa|the Buddha himself, our Teacher
bdag cag|we, us, ourselves
bdag chen|1) {bdag nyid chen po}. 2) Dagchen; title of the head lama of the Sakyapa sect
bdag chen dbang 'dus snying po|Dagchen Wangdü Nyingpo (1765-1806), the 33rd throne holder of Sakya
bdag dam pa'i pha rol tu phyin pa|transcendent sublime identity
bdag dam pa|true identity, Syn {dam pa'i bdag}
bdag dam tshig sems dpa'|oneself as the samaya sattva
bdag dang bdag 'dra las ngan sems can rnams|me and those with evil karma like me,
bdag dang gshan bde ba|bdag dang gshan la phan bde byed pa 'bras bu
bdag dang gzhan bde ba|bdag dang gzhan la phan bde byed pa 'bras bu
bdag dang 'khor rnams|yourself and the whole retinue
bdag dang pha ma|myself and my parents
bdag dbang bskur|to empower oneself
bdag don nyer gcig|[TRS 115-4] samayas from {rdo rje gsal bkra}
bdag 'dra|I and those like me
bdag 'dra|people like ourselves
bdag du bzung|Syn {bdag gir byed}
bdag 'dzin bcad pa|to destroy ego-clinging
bdag 'dzin|ego-clinging grasping at a self, grasping at the reality of, [atmagraha]; egoism, selfishness, I-making, ego-clinging, ego, ego-fixation; ego-clinging, ego-fixation, holding to a self; [informal] clinging to reality
bdag 'dzin gnyis|two types of ego-clinging
bdag 'dzin goms pa'i bag chags|the tendency of habituated ego-clinging
bdag 'dzin|[informal] clinging to reality
bdag 'dzin 'khrul pa|mistaken belief in a self
bdag 'dzin kun btags|imputed ego-clinging
bdag 'dzin lhan skyes|intrinsic ego-clinging
bdag 'dzin nyon mongs|ego-clinging and the obscuring emotions
bdag gcig 'brel|[ggd] relation of identical nature, relation of essential identity, related as the same essence, related through being one entity, single entity relationship, related through being one entity
bdag gcig gi 'brel ba|relationship of single identity
bdag gi bar 'dzin pa|grasp as one's own
bdag gi bdag nyid du yod pa|x. [mss]
bdag gi de kho na nyid|thatness of self. The five aspects of Mantra: The thatness of deity is the relative bodhichitta. The thatness of self is the body mandala. The thatness of guhya-mantra is the placement of the seed-syllable and the mantra-chain in the center of the heart. The thatness of recitation is the repetition of the root mantra, essence mantra and quintessence mantra. The thatness of emanation and absorption is the emanating and reabsorbing of light rays from the seed-syllable. 
bdag gi gnas|{mtshan de bzhin bdag gi gnas su skyel na} and each night bring her back home to me
bdag gi gnas pa|substantial foundation
bdag gi kho na nyid|thatness of self. One of {sngags kyi yan lag lnga}
bdag gi la brnab sems pa|to crave for one's own [f ex status]
bdag gi lus la gnod kyang dga'|am happy even if my body comes to harm
bdag gi mgron du rgyal ba 'khor bcas phebs dgos zhus pa|said he would be most pleased if the Buddha and his attendants would come to his house for a feast
bdag gi|my, mine, one's own
bdag gi ngo bo|its own identity
bdag gir byed pa|to take possession of, take control of, claim ownership over
bdag gir 'dzin pa|Syn {bdag gir byed}
bdag gis bstan|I have taught
bdag gis byed par gyur|x {btsun mo rnams byis pa 'di'i ma bdag gis byed par gyur ces thams cad yid smon byas pa} each one of the queens wished to be the child's mother
bdag gis lus smad|stomach
bdag gis mngon shes bden pa|I am omniscient; this is the truth
bdag gi spyi bor|above my head
bdag gi thad|before me/ in front of me
bdag gnyer|management, supervision, taking charge
bdag gnyis kyi ngo bo med pa'i stong pa nyid|emptiness of the identitylessness of the two kinds of self
bdag gnyis su 'dzin pa'i kun rtog|conceptual thinking that apprehends the twofold identity
bdag gnyis|the twofold identity: the individual identity and the identity of phenomena
bdag gnyis|twofold identity: personal identity and identity of phenomena/ things; two aspects of selfhood: individual self and self-nature of phenomena; abbr. of {gang zag gi bdag dang chos kyi bdag} two postulated identities: self of individuals {gang zag gi bdag nyid} and that of phenomena {chos kyi bdag nyid}
bdag gnyis|two kinds of self-entity
bdag gzhan bde sdug rjes shig|give up your happiness in exchange for others' suffering!
bdag gzhan gnyis ka las skye ba|arising from both itself and from something other
bdag gzhan gnyis med|nonduality of self and others
bdag gzhan gnyis med pa|without the duality of self and others
bdag gzhan mnyam brjes bsgoms pa|training in first equating yourself with others, then exchanging yourself for them
bdag gzhan mnyam brje|to equalize and exchange oneself with others; sameness and exchange of oneself and others
bdag gzhan|oneself and others, yourself and others. 2) itself and something else / other
bdag gzung byed|Syn {bdag gir byed}
bdag|identity (with inherent existence); soul
bdag 'jug|self-initiation, self-entry, self-empowerment, ritual of self-initiation
bdag la 'dod pa gang yang med|I do not want anything in return
bdag las ma yin|not from itself
bdag las mi skye|does not arise from itself
bdag las|[produced] from itself
bdag las skye ba|arising from itself; Def. by Jamgön Kongtrül: {zhes pa'i don ni/ dngos po rnams rgyu'i dus na yod pa kho na skye'i med pa ni mi skye ste/ dper na/ til la til mar snga nas yod pa'i rgyu mtshan gyis til mar 'byung ba yin la/ bye ma la til mar sngar nas med pa'i rgyu mtshan gyis mi 'byung ba bzhin no/ /zhes 'dod}
bdag lta|belief in a self. Syn {bdag tu lta ba}
bdag lta bzhi|fourfold view of self [in Madhyamaka]
bdag med|1) selflessness. 2) unclaimed, not owned by anyone, owner-less. 3) Egolessness, absence of self, anatman, nonself, non-ego, egolessness, devoid of, without a, lack of self-entity, selflessness, no-self, non- entity, owner-less. lack of self, selflessness; lack of self, selflessness; without a self, lacking a self, insubstantial, [anatman]
bdag med btang snyoms|pleasure, pain and indifference; pleasant, painful and indifferent, neutral
bdag med|{chos rnams thams cad bdag med} all things are without self-nature
bdag med dngos po nyid|the very "substance" of the sugatas
bdag med don rnam gnyis|two meanings devoid of self
bdag med gi don rnam gnyis|the two natures of selflessness. {gang zag gi bdag med}, {chos kyi bdag med}
bdag med gnas|"the higher realms."; the higher realms
bdag med gnyis ka|the two types of egolessness
bdag med gnyis rtogs kyi mkhyen pa|the knowledge of realizing the twofold identitylessness
bdag med gnyis rtogs|realization of the two types of egolessness
bdag med gnyis|twofold egolessness, lack of a self-entity; two selflessness. 1) {gang zag gi bdag med} selflessness of the person. 2) {chos kyi bdag med} selflessness of things. the two egoless states; both the nonexistence of the individual self and the lack of self-nature in phenomena
bdag med gnyis|Twofold selflessness. The inherent absence of a self-entity in the individual person as well as in all phenomena
bdag med gsum|the three aspects of sugata-essence, {gzhi dus kyi rang bzhin rnam dag}, the natural purity at the time of the ground. {'bras dus kyi glo bur bral dag}, the purity of freedom from momentary [stains] at the time of fruition. {lam dus kyi dag la ma dag}, the partial purity at the time of the path]; the three aspects of sugata-essence, [gzhi dus kyi rang bzhin rnam dag, the natural purity at the time of the ground; 'bras dus kyi glo bur bral dag, the purity of freedom from momentary [stains] at the time of fruition; lam dus kyi dag la ma dag, the partial purity at the time of the path]
bdag med kyi don rnam gnyis|twofold absence of identity; twofold meanings devoid of the concept of self: selflessness of individuals {gang zag gi bdag med} and selflessness of phenomena {chos kyi bdag med}
bdag med kyi ngo bo nyid med pa|devoid of a truly existent entity
bdag med kyi shes pa|knowledge of egolessness / absence of identity
bdag med la bdag 'dzin pa|belief in / grasping at a 'self' where there is no 'self'
bdag med la nges pa mi skye ba|does not have certainty in egolessness
bdag med la nges pa skyes pa|gained certainty in egolessness
bdag med lha mo|Nairatmya Devi, [consort of Hevajra]
bdag med lnga|the five nectars, amritas, [urine, excrement, blood, semen and brains]
bdag med ma|Dagmema
bdag med ma|Dagmema, Marpa's wife
bdag med ma lha mo|Nairatmya Devi; goddess of non-ego. The consort of Hevajra
bdag med mchog gi bdag|the supreme identity of identitylessness
bdag med ngo bo|lacking substance
bdag med|nobody's property; x {chos bdag med la snying rus gang che} the Dharma is nobody's property. It belongs to whoever has the most endeavour
bdag med|Non-self, nairatmya. The lack of true, independent self-existence
bdag med pa bdag|[apprehending] the nonself as self
bdag med pa gnyis ka rtogs pa|realization of the two types of egolessness
bdag med pa gnyis|the two types of absence of a self-entity
bdag med pa'i de kho na nyid|the reality of identitylessness
bdag med pa|identitylessness, egolessness, selflessness
bdag med pa'i don|the fact of egolessness
bdag med pa'i 'du shes|non-self, conception of
bdag med pa mchog gi bdag nyid|the supreme identity of identitylessness
bdag med pa mngon par rtogs pa|true realization of egolessness
bdag med pa|nonexistence of the self of the individual personality and/ or self-nature of phenomena; lack of self-nature of its own in phenomena
bdag med pa nyid|egolessness, identitylessness, nonexistence of a self
bdag med par|selflessness
bdag med par smra ba|proponent of egolessness
bdag med phra rags|subtle and obvious egolessness
bdag med phyed dang gnyis|"one and a half egolessnesses" [pratyekabuddhas are said to realize egolessness of individuals {gang zag gi bdag med} + half of the egoless of dharmas {chos bdag gi phyed/} in that they realize {gzung stong} but not {'dzin stong} KPS explained this in terms of seeing the emptiness of the object of consciousness but not the perceiver, something like the view of sems tsam, mind-only. VCTR said they eliminate grasping but not fixation, gzung 'dzin]
bdag med phyed dang gnyis|"one and a half no-self." {gang zag gi bdag med} + {chos bdag gi phyed}; gang zag gi bdag med
bdag med rnal 'byor ma|{bdag med rnal 'byor ma} [consort of Hevajra[R], egoless yogini
bdag med rnam pa bcu drug|sixteen aspects of the four [noble] truths
bdag med rtogs pa'i shes rab|transcendent knowledge realizing the nonexistence of self, the prajna that realizes nonself
bdag med|Selflessness. The innate absence of a self-entity in both the individual person as well as in matter and mind
bdag med smra ba|proponent of egolessness
bdag mo|1) the lady of the house. 2) title for wife of the head lama of Sakya and other religious teachers. 3) sovereign, {bdag po} "lord"
bdag mo|a great lady {da lta singa la'i bdag mo mu tig 'khri shing du skyes pa yin} she now has been born as Muktalata, a great lady of Sri Lanka
bdag nyid|{bdag nyid can} what truly characterizes/ is truly characteristic of . . ; true characteristic; (to be the) very identity/ epitome/ embodiment of . . . ; great being/ entity; principle; to include/ incorporate/ embody/ epitomize
bdag nyid can|1) to be the epitome/ embodiment of ...; appear as; include, incorporate, embody. 2) great being, entity; personification, master
bdag nyid che|{bdag nyid chen po} great being
bdag nyid chen mo|[4]
bdag nyid chen po|1) epithet of all Buddhas. 2) great being, personage, title of address for great spiritual figures. 3) greatness of nature, great identity. 4) magnanimous
bdag nyid chen po|Mahatma. One of noble nature, exceedingly wise, etc
bdag nyid chen po rnams|Great Beings
bdag nyid gcig 'brel|relationship of single identity
bdag nyid gcig|identity of being [ggd]
bdag nyid gcig pa'i ma rig pa|Ignorance of single identity. One of the three types of ignorance
bdag nyid gcig pa'i ma rig pa|single nature ignorance; ignorance of single identity
bdag nyid gcig pa|the same essence
bdag nyid gcig pu'i ma rig pa|ignorance of single identity, the ignorance of individual selfhood
bdag nyid|identity
bdag nyid|I, great being, being, lord, "atman itself." great being, lord, sovereign, [- Syn {rang bzhin} nature, identity, entity, personification, nature, oneself, myself, himself, themselves, possess. see {ngo bo} or {rang bzhin} self, svayam, {rang nyid}; great being, lord, sovereign; [- Syn {rang bzhin} nature, identity, entity; personification; oneself/ yourself/ myself; see {ngo bo} or {rang bzhin} the very nature, quintessence; essence, nature, - entity; on one's own, personification, nature; epitome; yourself
bdag nyid ji bzhin du|taken in due order
bdag nyid kyang bsod par byed|bdag nyid kyi dgongs pa
bdag nyid kyi phyir|for oneself
bdag nyid kyis|by me, by oneself
bdag nyid rtogs pa|self enlightenment
bdag nyid|yourself; x {rigs kyi bu khyod kyis bdag nyid la nad pa'i 'du shes bskyed par bya'o} noble one, you should think of yourself as someone who is sick
bdag nyid zhen pas 'ching ba|are bound by their fixations on self-identity
bdag nyis gcig pa'i ma rig pa|single nature ignorance
bdag pa|{bdag pa, bdag pa, bdag pa} intr. v.; to fumigate, burn incense, swing the censer, 2) the burning of incense, perfume, frankincense; 3) a spouse
bdag pas gzhan gces kyi blo|to hold others dearer than oneself / yourself
bdag pas gzhan gces|that others were dearer than myself; to treat others as more important than oneself, cherish others more than oneself
bdag po|1) lord, sovereign, ruler, king. 2) master, owner, proprietor, holder, possessor 3) agent
bdag po'i 'bras bu|dominant result
bdag po'i 'bras bu|Dominant result. The ripening of karma that shows itself in the surrounding environment
bdag po'i 'bras bu|owned result
bdag po'i 'bras bu|ruling / dominant / controlling result, {'bras bu lnga}; ruling effect
bdag po'i rkyen|dominant condition, ruling condition, controlling condition. Syn {bdag rkyen}
bdag po ma rgyab pa|to disown, abandon
bdag po med pa|abandoned, deserted, forsaken, ownerless
bdag po rgyag|Syn {bdag po sprod}
bdag po rkyen|decisive condition, possessive condition
bdag po sprod|1) to keep, take care of, look after, pay attention to. 2) to watch, control
bdag po|the king
bdag rang dbang can|self-contained self-entity
bdag rgyud byin gyi rlobs|may they bless me
bdag rgyud|one's own mind; myself, my mind-stream, my stream of being
bdag rkyen|1) governing condition, conditioning in oneself, adhipatipratyaya. empowering condition. reward, award, ruling factor, dominant condition, empowering condition {bdag po'i rkyen}, {rkyen bzhi}, 2) present, gift. subject
bdag rkyen|dominant - condition
bdag rkyen|empowering condition [ggd]
bdag rmongs pa'i khar sdig can grogs kyi kha la nyan|I have listened to evil friends and been deceived by them
bdag rtag pa gcig pu rang dbang can|the permanent, singular and self-contained self-entity
bdag rtag par lta ba|to view self-identities as permanent
bdag rtog|concept of a self-entity
bdag rtog|concepts of self-identity
bdag sgra|possessing word such as {can, ldan, pa, po, ma, mo} as in {btags pa pa}; possessing word such as {can}, {ldan}, pa, po, ma, mo. as in {btags pa pa}
bdag shes rig gi skyes bu|CM: grangs can pas 'dod pa'i bdag ste shes bya nyer lnga'i ya gyal zhig, the self asserted by the Samkhya, one of the 25 objects of knowledge [of the Samkhya system]. [mss]
bdag skyabs dang bral lo zhes|I have no one to save me!
bdag skye|production from self [Samkhya view]
bdag smra|Abbr. of {bdag tu smra ba}
bdag snang|subjective/ self-induced appearance/ apparent phenomenon/ manifestation
bdag snying 'di rjen zas|to eat one's heart out
bdag sogs|I and others
bdag tshur mthong|ego-fixated
bdag tu bzung ba|to fixate on a self; take ownership of, personal possessions
bdag tu 'dzin pa|{bdag 'dzin} 1) holding to a self, ego-fixation, clinging, conception of self; conception of self; belief in a self, conception of self, holding to a self, ego-fixation, clinging, conception of self. 2) to conceive of/ grasp at a self and self-nature, fixate upon self-identity
bdag tu 'dzin pa|conception of self
bdag tu lta ba|1) self-oriented view, belief in [the existence of] a self-entity, the belief in ego; the point of view that there is ego; self-oriented view, belief in [the existence of] a self-entity; 2) to hold the belief in a self; view in terms of an individual self and/ or a self-nature to phenomena
bdag tu lta ba bcu|ten types of self-oriented views, types of self-oriented views, ten; the ten self-oriented views
bdag tu ma bzung ba|undomesticated
bdag tu rtog pa|ego-conception, "conceptualize as being a self- entity"
bdag tu smra ba nye bar len pa|grasping of adhering to a self
bdag tu zhen pa|to fixate upon the self of the individual personality and/ or self-nature of phenomena
bdag yod|existence of a self
bdal ba|pf. of {bdal ba}; ft. of {bdal ba}; {bdal ba, bdal ba, bdal ba, bdol} trans. v
bdam pa|ft. of {'dam pa}
bdams pa|pf. of {'dam pa}
bdang dgong|last night, evening
bdar ba|to rub, to file, to polish, to grind, to whet; pf. of {bdar ba}; ft. of {bdar ba}; {bdar ba, bdar ba, bdar ba, bdor} trans. v
bdar|filings, shavings; to grind, to powder, file
bdar sha bcad|{brdar sha bcad}
bdar sha chod|Syn {brdar sha chod}
bdar sha legs par bcad|to become fully resolved about
bdas pa|dragged
bdas pa|driven on; {las nyon gyis bdas nas} driven on by the force of our actions and emotions
bdas pa|pf. of {'ded pa}; ft. of {gdas pa}
bdas|p. of {bda'}; moved
bda'|Syn {'ded}
bde|adj. comp. of {bde po} ease, happiness, pleasure, bliss, well-being, enjoyment, peace, easy, convenient, well, comfortable; happiness, pleasure, bliss, well-being, enjoyment, peace; easy, convenient, well, comfortable; ease
bde ba|Bliss
bde ba can|Blissful Buddhafield, Amitabha's Buddhafield
bde ba can|blissful pure land
bde ba can|Blissful Pure Land
bde ba can|Blissful Realm, Sukhavati. The pure land of Buddha Amitabha in which a practitioner can take rebirth during the bardo of becoming through a combination of pure faith, sufficient merit, and one-pointed determination
bde ba can du smon lam 'debs pa|to make aspirations for [rebirth] in the Blissful Realm
bde ba can gyi zhing khams|the Blissful buddhafield
bde ba can gyi zhing khams|the Blissful Realm, Sukhavati
bde ba can lha khang|Sukhavati Temple, at Yama Tashikhyil in Domey
bde ba can smon lam|Prayer for taking rebirth in Sukhavati, by Karma Chagmey Raga Asya
bde ba can|the Blissful Realm / Buddhafield
bde ba chen po|great bliss Skt. mahasukha
bde ba chen po'i 'od zer|the light rays of great bliss
bde ba chen po'i sku|Great bliss kaya; Skt. mahasukhakaya). Among the five kayas, the uncompounded quality of changelessness
bde ba chen po'i sku|Mahasukhakaya. body of supreme bliss
bde ba chen po'i sku|Mahasukhakaya. Of the five kayas, the 'body of great bliss.'
bde ba chen po'i ting nge 'dzin|samadhi of great bliss
bde ba|comfortable
bde ba dang ldan pa|endowed with happiness
bde ba dang sdug bsngal gyi myong ba|pleasure and pain to be experienced
bde ba dang sdug bsngal|pleasure and pain. one of the {'jig rten gyi chos brgyad} the eight worldly dharmas
bde ba'i dngos po|every kind and source of happiness you have
bde ba'i glu|song of joy
bde ba'i lam du|peacefully
bde ba'i nyams|{bde nyams} bliss experience, experience of pleasurable sensation; temporary experience of bliss, one of the three {nyams}
bde ba'i pha rol tu phyin pa|transcendent bliss
bde ba'i rdo rje|blissful vajra
bde ba'i rdo rje|gter ston
bde ba'i rgyu|cause of happiness
bde ba'i ro|enchanting taste
bde ba khri ler 'char ba|to experience sheer bliss
bde ba myong byed|that create pleasant experiences
bde ba myong 'gyur gyi las|'actions that produce pleasant experiences' {bsam gtan gsum pa man chad du rnam smin bde ba myong ba'i rgyu byed pa'i dge ba'o} virtues which create the cause that ripens into pleasurable experiences [within the realms] up to and including the third dhyana
bde ba nas bde bar song chog|I shall be going from one happiness to the next
bde ba ni rlung gseb kyi mar me 'dra|Happiness is like a butter-lamp flickeringg in the wind
bde ba nyams su myong ba|to experience bliss / happiness / pleasure
bde ba nye bar sgrub pa'i bsam pa|the intent to gain happiness
bde ba phra bkod kyi lung|Jewel Studded Bliss Scripture. One of the Eighteen Major Scriptures of the Mind Section of Dzogchen. Vol. KA of the Nyingma Gyübum
bde ba phun sum tshogs pa|perfect happiness
bde ba rab 'byams kyi lung|All-encompassing Bliss Scripture. One of the Eighteen Major Scriptures of the Mind Section of Dzogchen
bde bar byon lags sam|have you been well?
bde bar bzhugs|may you be well!, remain happy!
bde bar bzhugs pa|to be well
bde bar gnas so|remained happy
bde bar gshegs pa|1) sugata. lit. blissfully-gone one who has gone to bliss, a buddha, 2) the Sugata, the Buddha (Syn. Tathagata, Buddha)
bde bar gshegs pa'i sku|the body of the Sugata
bde bar gshegs pa'i snying po|buddha nature
bde bar gshegs pa'i snying po|Skt sugatagarbha; sugata-essence, buddha nature, enlightened essence, essence for attaining experience of bliss
bde bar gshegs pa'i snying po|sugatagarbha; "buddha nature" potential/ heart essence for attaining/ reaching the state of bliss [sutra context] potential/ heart essence that constitutes attaining/ reaching the state of bliss [Dzogchen context]
bde bar gshegs pa'i snying po|Sugatagarbha. 'Sugata essence.' The most common Sanskrit term for what in the West is known as 'buddha nature.'
bde bar gshegs pa|Sugata, blissfully gone, one arrived at a state of bliss 1) The historical Buddha Shakyamuni. 2) Any fully enlightened being
bde bar gshegs pa|sugata/ one arrived at a state of bliss
bde bar gyur pa|joy
bde bar|in good cheer
bde bar mdzad pa|brought joy {'jig rten kun bde bar mdzad pa} brought joy to all the world
bde bar myos|intoxicates
bde bar phebs|may you travel happily
bde bar rol pa|were at play in the delights of love, took his pleasure; {thams cad la bde bar rol pa} took his pleasure with each and every one
bde bar slebs|arrived safely
bde bar slebs pa|safely arrived
bde ba ru bzhugs dang|may you remain well!
bde bas|convenient
bde ba skyed pa|bliss-producing
bde bas 'phongs pa|deprived of happiness
bde ba|sukha 1) pleasure, bliss, happiness, well-being, peace, delight, comfort, pleasurable sensation, felicity. 2) easy to ..., easy, convenient; easily; 3) at peace, ease, healthy, comfortable happy, pleasant, well, enjoy peace, composed
bde bde ldan ldan|sure certain
bde blag|easily/ happily
bde blag nyid du|bde sdug re dogs ro snyoms ngang ngo dag - purifying happiness and suffering and hopes and fears in the sphere of one-taste
bde blag|the ease with which ..
bde blag tu|easily, conveniently, with little effort, quickly
bde blag tu thob pa ma yin|not obtained easily
bde blag|with ease
bde brjod|verse of felicitation
bde byed brtsegs pa|Enchanting Mound
bde 'byung|Shiva
bde bzhin gshegs pa'i mchod rten la mjug stegs 'cha' zhing 'dug pa|to use a stupa of the Sugatas as a resting place
bde bzhin gshegs pa'i sku la ngan sems kyis khrag 'byin pa|to draw blood from a tathagata's body with evil intent
bde cham me ba|serenely blissful; Thrangu Rinpoche: diffusive bliss, not very clear
bde chen|1) mahasukha, great bliss; 2) Dechen; 1) De chen [ruled by stag rtze rdzong 2) region in NW Yun Nan great region where it meets si khron great region sa cha 'dabs 'brel yin, gzhogs E is the 'bri chu and W the zla chu rivers. In the region are 'jol, 'ba' lung and rgyal thang, 3) rdzong khag ruled by rgyal thang; mahasukha = the bliss of co-emergent wisdom]
bde chen 'bar ba'i gdams pa|the instruction in how to make the great bliss blaze forth
bde chen 'bar|blazing great bliss
bde chen bzlas pa|great bliss recitation
bde chen chos 'khor yongs 'dzin 'jam dpal dpa' bo|the 4th, 1720-1780
bde chen chos 'khor yongs 'dzin ngag gi dbang po|the 8th - alias {kun bzang rang byung rdo rje}
bde chen chos 'khor yongs 'dzin|ngag gi dbang po - viii
bde chen chos 'khor yongs 'dzin|the 7th bde chen chos 'khor yongs 'dzin 'jam dpal shes bya kun mkhyen mi pham ye shes snang ba
bde chen chos 'khor yongs 'dzin|the first, ngag dbang bzang po, 1546-1615; the second, kun dga' lhun grub, 1617-1676; the fourth, 1720-1780, alias 'jam dpal dpa' bo; the seventh, {'jam dpal shes bya kun mkhyen mi pham ye shes snang ba}
bde chen chos 'khor yongs 'dzin ye shes grub pa|the 5th - (1781-1845)
bde chen chos sgron|Sukha Dharma. Dechen Chödrön; consort of Chokgyur Lingpa
bde chen|county in 21th cent Tibet.
bde chen|Dechen, a cave at Jomo Karak
bde chen|Dechen phug, at Jomo Karak, in Tsang
bde chen dgon|Dechen Gönpa, in Domey
bde chen dung khang|bone-mansion of great bliss
bde chen gi 'khor lo|bliss maintaining wheel, chakra, [fifth chakra, usually has 28 nadi-petals]
bde chen gling pa|Dechen Lingpa, tertön, ancestor of Thekchen Lingpa
bde chen gling pa|{gter ston} b. 1833
bde chen gling pa|Pema Dechen Lingpa. Rongtön Pema Dechen Lingpa (17th century)
bde chen|great bliss, great happiness
bde chen gyi 'khor lo|great bliss wheel / chakra
bde chen gyi 'khor lo|great bliss wheel, chakra
bde chen 'khor lo|chakra of great bliss
bde chen 'khor lo|the chakra of great bliss
bde chen kun nas bde|the greatest of great bliss
bde chen lam bzang|the excellent path og great bliss
bde chen mkha' spyod|celestial realms of great bliss, [five wrathful buddha-fields]
bde chen pad ma chos sdings|monastery of the {bo dong} tradition in spo rong} western Tibet
bde chen phug|Dechen Phuk, the Cave of Great Bliss, in Tsang
bde chen rdzong|once seat of Kyisho Depa
bde chen rgyal mo|queen of great bliss
bde chen rgyal mo|Queen of Great Bliss
bde chen rgyal po|Dechen Gyalpo. One of the 12 manifestations of Guru Rinpoche
bde chen rgyal po rtsal|b. 1736 - Dechen Gyalpo Tsal, tertön. See Kunzang Dechen Gyalpo
bde chen rlung bzlas|prana recitation of great bliss
bde chen ro brgyad|the eightfold taste of great bliss
bde chen rol pa|to play the great bliss
bde chen smon lam|aspiration for rebirth in Sukhavati written by {karma chags med} (17th cent)
bde chen ye shes|wisdom of great bliss
bde chen zhing|realm of great bliss
bde chen zung 'jug|union, unity of bliss and emptiness
bde dang mi ldan|unhappy
bde dang sdug bsngal|pleasure and pain
bde dga'|joyful pleasure
bde dga' ya le ba|bliss and joyfulness
bde dge dam pa mi zad 'byung gnas|source of sublime never-ending well-being
bde 'dod pa|who wishes happiness
bde 'dod|to desire happiness; pleasure-seeking
bde drod|blissful heat, blissful warmth, bliss-warmth
bde drod byung ba|bliss-warmth blazed forth
bde drod|gtum mo'i bde drod 'bar - lit the blissful fire of tummo
bde drod|gtum mo'i bde drod - the bliss-warmth of tummo
bde drod gtum mo|tummo's blissful warmth
bde 'dus|Assemblage of Sugatas; {bde gshegs 'dus pa}
bde dus|when I was healthy
bde 'dus zhi rgyud|Tantra of the Assemblage of Peaceful Sugatas
bde 'gro gnas|"the higher realms"
bde 'gro gsum|three realms of good destiny
bde 'gro|happiness; the higher realms
bde 'gro|happy, fortunate life-form, destiny; beings in the upper realms of comfort; realm of peace; realm of peace, happy, fortunate life-form, destiny; happy migration, happy state of existence, happy, fortunate life-form, destiny, realm of peace
bde 'gro|Happy realm. good destiny
bde 'gro'i gnas|happy realms
bde 'gro mtho ris|happy higher realms
bde gsal mi rtog pa|Bliss, clarity, and nonthought
bde gsal mi rtog pa|Bliss, clarity, and non-thought
bde gsal mi rtog pa|bliss, clarity, and nonthought; (meditative experiences)
bde gsal mi rtog pa|bliss, clarity, and nonthought. Three temporary meditation experiences. Fixation on them plants the seeds for rebirth in the three realms of samsara. Without fixation, they are adornments of the three kayas
bde gsal mi rtog pa'i nyams gsum|three temporary experiences of bliss, clarity, and no-thought
bde gsal mi rtog pa'i ting nge 'dzin|a samadhi with bliss, clarity, and nonthought
bde gshegs|{bde bar gshegs pa} sugata/ one arrived at a state of bliss
bde gshegs 'dus pa|Assemblage of Sugatas
bde gshegs 'dus pa'i bka'i byung tshul|Historical Origin of the Teachings of the Assemblage of Sugatas
bde gshegs 'dus pa rtsa ba'i rgyud|Root Tantra of the Assemblage of Sugatas. Tantra belonging to the Sadhana Section of Mahayoga found in Vol. OM and AH of the Nyingma Gyübum. See also Assemblage of Sugatas
bde gshegs rigs lnga|Five families of sugatas. The five families or aspects of victorious ones; Vairochana, Akshobhya, Ratnasambhava, Amitabha, and Amoghasiddhi
bde gshegs snying po|Buddha-nature
bde gshegs snying po|buddha-nature, sugata-essence, sugatagarbha, [essence of enlightenment present in all sentient beings]
bde gshegs snying po sgrub pa bka' brgyad|bde gshegs 'dus pa / - Eight Sadhana Teachings of Sugatagarbha [sic] the Assemblage of Sugatas
bde gshegs snying po|Tathagata garbha
bde gshegs sras po|Sugatas' Offspring, sugata suta. Bodhisattva
bde gshegs|sugata, [Buddha]. Sugatas
bde gshegs zhi khro|the peaceful and wrathful sugatas
bde kye gsang gsum|Cakrasamvara, Hevajra and Guhyasamaja
bde kyi le ba|utter bliss, [mode of {bde nyams}
bde kyi ler|blissful
bde ldan|heavens, having happiness
bde ldan ma zhes|by the name Ksemavati
bde ldan zhing|Sukhavati, the Blissful Realm
bde legs|1) goodness, happiness, well-being, welfare, auspiciousness, good fortune. 2) well, fine
bde legs nyi ma|pan chen, 16th cent
bde legs shog|to you all happiness and fortune!
bde lhag lhag|extremely joyful
bde mchog|Chakrasamvara
bde mchog gi rdzogs rim lnga|the fivefold completion stage of Chakrasamvara
bde mchog 'khor lo|Chakrasamvara
bde mchog lha bcu gsum ma|the Thirteen Deities of Chakrasamvara's Mandala
bde mchog lha bcu gsum|sadhana
bde mchog lha bcu gsum|Thirteen Deities of Chakrasamvara's Mandala
bde mchog lha lnga|Five Deities of Chakrasamvara. sadhana
bde mchog lha lnga|the five deity mandala of Chakrasamvara
bde mchog lhan skyes|innate Chakrasamvara
bde mchog lU hi pa'i lugs kyi dkyil chog|rnal 'byor gyi dbang phyug lu hi pa'i bzhed srol dpal 'khor lo bde mchog gi dkyil chog sin du'i klung chen khyu mchog kha 'babs - the method for the mandala and initiation of the l'uip'ada tradition of Chakrasamvara - by {ngor pa ngag dbang blo gros snying po gzhan phan mtha' yas pa'i 'od zer}
bde mchog lu'i yi pa|Chakrasamvara in the tradition of Luhipa
bde mchog ma|{bya rdzi gsal le'i bu mo bde mchog ma} woman called Samvari, daughter of sale the chicken farmer; built the Boudha Stupa
bde mchog pho brang|the palace of Chakrasamvara, on Kailash
bde mchog phyag gnyis pa|Two-armed Chakrasamvara
bde mchog rdo rje sems dpa'|Chakrasamvara, the Vajra Being
bde mchog sangs rgyas mnyam sbyor|Samvara (Sarva)buddha Samayoga; terma revealed by Chokgyur Lingpa; belongs to the Sadhana Section of Mahayoga
bde mchog snyan brgyud|the hearing lineage of Chakrasamvara. Syn {ras chung snyan brgyud}
bde mchog snying po|Samvarasara; = Manjushrimitra
bde me re|serenely blissful; Thrangu Rinpoche: diffusive bliss, not very clear
bde min sdug min myong 'gyur gyi las|'actions that produce neither pleasant nor painful experiences' {bsam gtan gsum pa yan chad kyi khams gong ma myong 'gyur gyi las so} actions that produce experiences within the upper realms, above the third dhyana
bde mo|peaceful
bde mor|easily
bden bral|untrue, wrong, false, inaccurate, incorrect, erroneous, fallacious, mistaken, off, unsound
bden 'bras kyis|as a result
bden bzhi mi rtag bcu drug|[TRS 39-6]
bden bzhi rnam pa bcu drug|sixteen aspects of the four [noble] truths
bden bzhi|the four truths, {sdug bsngal}, suffering, {kun 'byung}, origin, {'gog pa}, cessation, {lam}, path]
bden chung bcu drug|sixteen minor truths: Suffering {sdug bsngal}, impermanence {mi rtag pa}, emptiness {stong pa}, selflessness {bdag med pa}, origin of suffering {kun 'byung ba}, production {rab tu skye ba}, causal basis {rgyu}, condition {rkyen}, cessation {'gog pa}, quiescence {zhi ba}, excellence {gya nom pa}, disillusionment with samsara {nges par 'byung ba}, path {lam}, reason {rigs pa}, attainment {sgrub pa}, and the act of becoming disillusioned with samsara {nges par 'byin ba}
bden dga'|joy of truth
bden dngos bkag pa'i stong nyid|emptiness of refuting a true or concrete existence
bden don rnam pa bcu gnyis|points of truth, twelvefold, twelve aspects of the meaning of the truth
bden don|the truth
bden 'dzin|{bden par 'dzin pa} to invest with truth/ authenticity/ true existence
bden 'dzin kun btags|artificial conception of true existence
bden 'dzin lhan skyes|innate conception of true existence
bden 'dzin|mistaking things as having a true existence
bden 'dzin rags pa|blatant grasping to the reality of ..
bden 'dzin|taking, holding to be real; clinging to a reality; naive beliefs, taking, holding to be real, clinging to a reality
bden gnyis dbyer med lhag pa'i chos sku che|the great supreme dharmakaya of the inseparable two truths
bden gnyis kyi dbye gzhi|Syn {shes bya}
bden gnyis|the two truths, {kun rdzob} + {don dam}, relative and ultimate]. two realities
bden grub|real; really existent; the reality [of something] [ggd]
bden grub|true existence, "established as being real". truly existent
bden med 'ja' tshon 'dra|as unsubstantial as rainbows
bden med|mi bden pa - untrue; unreal
bden med mngon sum du rtogs pa'i ye shes|the opposite of ignorance
bden med sgyu ma lta bu|unreal like magic, illusion
bden med|unreal, insubstantial; untrue; lacking/ to lack true existence; not truly existent
bden mtha'|MG: the truth; vi. - gsal, to see the truth. [mss]
bden mthong|insight into the truth, to realize the truth
bden mthus|by the power of truth
bden nges|{kho'i bsam par bcom ldan 'das kyis bshad pa de bden nges} Now he thought, "What the Buddha said is certainly the truth.
bden pa|authenticity
bden pa brdar|invoke the truth of
bden pa bzhi|four noble truths
bden pa bzhi|four truths
bden pa bzhi|four truths: Mipham: {sdug bsngal gyi bden pa dang, kun 'byung gi bden pa dang, 'gog pa'i bden pa dang, lam gyi bden pa'o} the truth of suffering, the truth of origin, the truth of cessation, and the truth of path
bden pa bzhi'i rnam pa bcu drug|sixteen topics implied in the four noble truths, 16 aspects of the four truths
bden pa bzhir gsungs te|four truths are taught
bden pa dang rigs pa brjod pa|you speak the truth: your words are truly wise
bden pa dbyer med chen po|the great inseparability of the [two] truths, [view of dbu ma thal 'gyur pa]
bden pa gcig po'i le'u'i mdo|Satyaka Parivara Sutra, Chapter of The True One Sutra
bden pa gnyis kyi de kho na nyid|the thatness of the two truths
bden pa gnyis|two levels of truth, two truths [absolute and relative]; Relative truth {kun rdzob kyi bden pa} and ultimate truth {don dam bden pa} Syn {bden gnyis}
bden pa gnyis|Two truths. Relative truth and ultimate truth. Relative truth describes the seeming, superficial and apparent mode of all things. Ultimate truth describes the real, true and unmistaken mode. These two aspects of reality are defined by the Four Philosophical Schools as well as the tantras of Vajrayana in different ways, each progressively deeper and closer to describing things as they are
bden pa'i brtul zhugs|follow the truth
bden pa'i byin gyis brlabs pa|inspiration of truth
bden pa'i byin rlabs mdzad pa tsam gyis|[when Ananda prayed over the prince,] merely speaking words of truth
bden pa'i dbang phyug|the power of truth
bden pa'i gtan tshigs|true reasoning, maxim
bden pa'i mthu mthong rgyun tu zhugs pa'i 'bras bu thob bo|seeing the power of truth, she obtained the fruit of Stream-Winner
bden pa'i sde|{blon po bden pa'i sde zhes bya ba} the minister Satyasena
bden pa'i stobs brjod pa|proclaiming the power to the truth
bden pa la mkhas par bya ba|to become learned in what is true [the four noble truths]
bden pa ltar 'ong ba|{kho'i rdzun de bden pa ltar 'ong ba yin pa} those lies of his come true
bden pa mthong ba|1) perception of the truth; seeing the truth; direct perception of truth / true nature. 2) to see what is true
bden par bsams nas|thinking this to be true
bden par 'dod pa|to regard as / believe to be real
bden par 'dzin pa|to hold as real, invest with truth / authenticity / true existence
bden par 'dzin|to hold as true / factual, believe in
bden par grub pa|Reality, belief in
bden par grub pa|Syn {bden grub} truly existent, true establishment, truly established
bden par grub pa|true existence; lit: "true establishment" [ggd]
bden par grub pa|truly established
bden par ma grub pa|to not possess true existence
bden par med pa|nonexistent as true entities
bden pa rnam bzhi|four truths. The truth of suffering {sdug bsngal gi bden pa}, the truth of the origin of suffering {kun 'byung ba'i bden pa}, the truth of its cessation {'gog pa'i bden pa}, and the truth of the path {lam gyi bden pa}
bden par rtog pa|thinking ... as truly existent
bden par smra ba|speak the truth
bden par smra ba|to speak truthfully
bden par yod pa|true existence, truly existent
bden par zhen pa|to fixate upon something as true / truly existent
bden pas stong|empty, devoid of reality
bden pa|to be true, true, truth; righteous; authentic, valid, genuine
bden rdzun gang yin mi shes|when you can't tell what's true or false
bden rdzun res 'jog gi zhen pa|the clinging of alternating truth and falsehood
bden rdzun|right and wrong, true and false, truth and lies
bden rdzun|truth or falsity
bden stobs|power of the truth
bden stong|empty of true existence/ nature
bden te|it is true that
bden|true, right, authentic, real, genuine, verifiable; truth, reality, substance; adj. comp. of {bden po} true, right, authentic, real, genuine, verifiable, truth, reality, substance
bden tshig bka' bsgos srung ba|protective ritual with the protective utterance of truth
bden tshig brjod|bsod nams kyi bden tshig brjod pa - declared the truth of his merit
bden tshig brjod nas|declares the truth, speaking words of truth
bden tshig|truth, true words, words of truth, true speech
bde nyams|the bliss experience; temporary experience of bliss, one of the three {nyams}
bden zhen|fixation, clinging to things as being real, true
bden zhing rigs sam snyam|Is this true or not?
bde'o|How delightful!
bde po|1) well, in good health. 2) comfortable 3) [v +--] easy, convenient
bder bzhag pa|to rest at ease
bder gshegs snying po gsum|the three aspects of sugata-essence, {gzhi dus kyi rang bzhin rnam dag} the natural purity at the time of the ground, {'bras dus kyi glo bur bral dag} the purity of freedom from momentary [stains] at the time of fruition, {lam dus kyi dag la ma dag} the partial purity at the time of the path]
bder gshegs snying po sems rig dbyer med|sugata-essence of undifferentiated sem and rigpa
bder gshegs snying po|sugatagarbha, sugata-essence, "buddha- nature," "enlightened essence"
bder|whichever you like, at your pleasure
bde sdug brjes pa|ex {bdag gzhan bde sdug rjes shig} give up your happiness in exchange for others' suffering!
bde sdug btang snyoms|pleasure, pain and indifference; pleasant, painful and indifferent / neutral
bde sdug gi rten sems|mind, the support for pleasure and pain
bde sdug gi snang ba|experiences of pleasure, pain
bde sdug gnyis|pleasure and pain
bde sdug|happiness and suffering, happy or sad, joy and sorrow, pleasure and pain
bde sdug ngo ma zin par|not recognizing the nature of happiness and suffering
bde sdug nyams su myong ba|to undergo joy and sorrow
bde sdug rang mtshan pa|ordinary pleasure and pain
bde sdug|{so so'i lus dang bde sdug} the individual bodies, pleasure and pain
bde sdug spel mar myong byed kyi las|actions which cause alternating experiences of pleasure and pain
bde sdug tshor ba|pleasant or painful sensations
bde shos|simplest
bde skyed|happiness, joy, well-being
bde skyid|happiness and well-being
bde skyid|happiness and well-being; happiness and fulfillment
bde skyid kyi dpal|prosperity and happiness
bde skyid kyi nyi ma gsar du shar ba|a new sun of happiness and well-being dawned
bde skyid lha dang 'gran pa|matched the happiness of celestial beings
bde skyid myong ba|experience happiness and bliss
bde skyid nyi ma 'char|the sun of happiness will shine
bde skyid|peace, comfort and happiness
bde skyid snyan gsum che ba|much happiness, comfort, and renown
bde skyid snyan gsum|happiness, well-being, and renown
bde skyong|bliss-preserving
bde skyong|bliss-sustainer, guardian of happiness, skull; skull; bliss-sustaining. Same as kapala
bde skyong gi 'khor lo|bliss maintaining wheel, chakra, [fifth chakra]
bde skyong 'khor lo|bliss sustaining wheel
bde smon gyi spyi bshad byang chub sems dpa'i myur lam|a detailed commentary on the bde chen smon lam of karma chags med rin po che; by {O rgyan bstan 'dzin nor bu}
bde smon|rnam dag bde chen zhing gi smon lam; prayer (pranidhana) to be reborn in the Sukhavati paradise of Amitabha buddha; by {karma chags med mkhas grub r'a ga a syas} (17th cent)
bde spyod|prosper, Decho, Khachö "easily traveling", same as {mkha' spyod} "sky traveler"
bde stong|blissful emptiness, bliss-emptiness
bde stong dbyer med du sbyor ba'i gnad|the key point of how to merge bliss with emptiness
bde stong dbyer med|indivisible bliss and emptiness
bde stong dbyer med kyi nyams rtogs khyad par can|exceptional experience and realization of indivisible bliss and emptiness; extraordinary experience and realization of bliss-emptiness
bde stong|empty bliss / blissful emptiness; [when one "thing"] bliss-emptiness, [when the union of two] bliss and emptiness; bliss and emptiness, bliss-emptiness
bde stong gi dkyil krung|with legs in the posture of empty bliss / blissful emptiness
bde stong gi nyams myong|the experience of bliss and emptiness
bde stong gi 'od gsal|the luminosity of bliss and emptiness
bde stong gi rtogs pa|realization of bliss-emptiness
bde stong gi ye shes|empty and blissful wakefulness; a bliss-void wisdom
bde stong gi ye shes skyed pa|arouse the primal wisdom of bliss and emptiness
bde stong gi ye shes|wisdom of blissful emptiness
bde stong lhan cig skyes pa'i ye shes|the wisdom of bliss emptiness inseparable from beginningless time until now
bde stong longs spyod rdzogs sku|sambhogakaya of empty bliss / blissful emptiness
bde stong mnyam pa nyid|equality of blissful emptiness
bde stong nyams 'bar|the experience of blissful emptiness blazed forth
bde stong phyag chen|Mahamudra of blissful emptiness / bliss and emptiness
bde stong skabs su kha sbyor bzhi|the fourfold union at the time of blissful emptiness
bde stong ting 'dzin|the samadhi of blissful emptiness / bliss and emptiness
bde stong ye shes|the wisdom of bliss and emptiness
bde stong ye shes|wisdom of empty bliss / blissful emptiness; primordial wakefulness that is blissful yet empty
bde stong zung 'jug gi phyag rgya chen po|Mahamudra of the unity of bliss and emptiness
bde stong zung 'jug|union, unity of bliss and emptiness
bde thang|plains, flatlands; health
bde ting nge ba|blissful, pure bliss
bde zhad|delighted laughter
bde zhing skyid pa|enjoys happiness and well-being
bde zhing skyid pa'i thabs|the means to generate happiness
bde zhing skyid par shog|may they be joyous and happy!
bde zhus|good wishes
bde zhus smon lam gyi mgur|song of good wishes
bdo ba|{bdo ba, bdo ba, bdo ba} intr. v.; 1) to be rampant, abound, occur, be acutely / vividly present; be on the rise; blast, rage; increase, spread, injure someone; 2) abundance, exuberance
bdog pa|possessions; there is, to get or take possession of, to stow away, to house. to have, possess
bdog pa sbyin pa|giving
bdog pa|to own
bdog|to have, be in the possession of, to be existent
bdog|to have, be in the possession of, to be existent; to possess/ to get; all that is his; to be possessed of
bdol|imp. of {bdal ba}
bdo 'phro|on the increase
bdo|rampant; to increase, spread (esp. evil) 12.1
bdor|imp. of {bdar ba}
bdra don rtags gsum|symbol, meaning and sign. The three principles of symbol, meaning and sign are described in this way: 'Meaning' is the indivisible essence of cognizance and emptiness. 'Symbol' is the pure nature as the mandala of the deity. 'Sign' is what causes realization of that, the application of the aspects of deity, mantra and original wakefulness. 
bdub pa|ft. of {'bubs pa}
bdud bcom sde brgyad bran du khol ba|crushes demons, and binds the eight classes of spirits in servitude
bdud blon|evil-minded ministers, chieftains
bdud bral ma|next to {dbu ma} channel
bdud btul|subdue the demon Mara, tamer of the demon mara
bdud bzhi|Four Demons, Four Maras. Lord of Death, Godly Son, Klesha and Skandha
bdud bzhi phra mo|four subtle maras
bdud bzhi rags pa|four coarse maras
bdud bzhi|[TRS 61-2] acc. to gcod; expl; [TRS 61-3]; the four maras. 1) {phung po bdud} demon of the aggregates. the demon of the aggregates, {nyon mongs pa'i bdud}, the demon of the emotional disturbances, {'chi bdag gi bdud}, the demon of the Lord of Death, {lha'i bu'i bdud} the demon of the godly son]
bdud dang mu stegs lha srin|heathens, demons, gods and spirits
bdud|demonic forces; Mara, demon, [mara]; Mara, demon; evil, obstruction; fiendish; demonic forces. monster, evil. deadening influence; ex. {bdud 'dul} tamer of Mara
bdud dga' rab dbang phyug|the Mara Garab Wangchuk; the king of the maras
bdud dpung|hordes of Mara
bdud 'dul kar ma gu ru|Düdül Karma Guru, a wrathful form of Guru Padmasambhava
bdud 'dul ma|Subduer of Mara, Düdülma. Dakini teacher
bdud 'dul nus ldan rdo rje|tertön of {dam chos sprul sku'i snying thig}
bdud 'dul phug|Düdül Phuk, at Labchi. Cave of the Subjugation of Mara
bdud 'dul rdo rje|Düdül Dorje, 1) the 13th Karmapa, 1733-1797. 2) {spo bo gter ston} 1615-1672
bdud 'dul rdo rje|spo bo gter ston (1615-1672)
bdud 'dul sngags pa gling|Mara-Taming Mantra Temple. A temple at Samye
bdud 'dul|tamer of Mara
bdud gnas|abode of Mara
bdud 'joms|defeater of Mara
bdud 'joms drag sngags gling pa|{gter ston} 1871-1936 or 7
bdud 'joms gling pa|Dujom Lingpa : 1835-1903. Also {khrag 'thung bdud 'joms gling pa}
bdud 'joms gling pa|gter ston - (b. 1835)
bdud 'joms 'jigs bral ye shes rdo rje|1904-87
bdud 'joms khros ma nag mo'i khrid yig chen mo|nye brgyud gcod kyi khrid yig gsal bar bkod pa legs bshad bdud rtsi'i rol mtsho - a detailed introduction to the practice of the gcod teachings according to the revelations of bdud 'joms gling pa focusing upon {ma gcig khros ma nag mo}; by {sprul sku padma lung rtogs rgya mtsho}
bdud 'joms rin po che|Dudjom Rinpoche; (1904-1987) The incarnation of the great treasure revealer Dudjom Lingpa. A great modern day master and tertön of the Nyingma lineage
bdud 'joms rin po che 'jigs bral ye shes rdo rje|1903-1987 - Dudjom Rinpoche Jigdrel Yeshe Dorje, a preeminent master of the Nyingma tradition
bdud kyi dbang 'gro|fall under the power of Mara
bdud kyi gnas|abode of Mara
bdud kyi gshed chen|Dükyi Shechen. One of 12 manifestations of Guru Rinpoche
bdud kyi gshed chen|Dükyi Shechen, Slayer of Demons. One of the 12 manifestations of Guru Rinpoche {rnam 'phrul bcu gnyis}
bdud kyi las la yang dag par 'das pa|to pass completely beyond the reach Mara's actions
bdud kyi las|the work of Mara
bdud kyi lta ba|the evil views of demons
bdud kyi mda' lnga|the five arrows of Mara
bdud kyi ris|abode of the maras
bdud kyi sde|Syn. {bdud sde}: hosts of Mara, mara's legions; maras. [mss]
bdud kyi sgyu 'dul ba|to subdue the trickery of Mara
bdud kyi sgyu|Mara's trickery
bdud kyi sgyu ma|through Mara's delusions
bdud kyi thibs kyis non pa|struck by Mara's dullness
bdud kyi yul|realm of mara
bdud las rgyal ba|victorious over Mara
bdud las rnam rgyal|complete victory over Mara
bdud lnga bzlog pa|[TRS 115-3]
bdud lnga|five maras
bdud|Mara. Demon or demonic influence that creates obstacles for practice and enlightenment. Mythologically said be a powerful god who dwells in the highest abode in the Realm of Desire; the master of illusion who attempted to prevent the Buddha from attaining enlightenment at Bodhgaya. For the Dharma practitioner, Mara symbolizes one's own ego-clinging and preoccupation with the eight worldly concerns. Generally, there are four maras or obstructions to practice of the Dharma: those of defilements, death and the aggregates, and the godly mara of seduction. Sometimes the four maras are mentioned by name; Lord of Death, Godly Son, Klesha and Skandha
bdud mgon|maranatha, [Epithet of gayadhara, the protector of the vajrayogini sadhana]
bdud mgon seng gdong|protective deity
bdud mgon seng ge'i gdong can|Lion-faced Dügön; name of terma protector
bdud mo bzhi|four demonesses
bdud mo|demoness, she-mara, female demon, witch
bdud po|devil; {'chi bdag bdud po kho} that devil, the Lord of Death
bdud po yab rje nag po|Düpo Yabje Nagpo
bdud rgyal|king of maras
bdud rigs|maras, class / category of maras
bdud rje 'bar ba|fiery lord of demons; {snying kha nag po bdud rje 'bar ba} name of terma protector
bdud rtsi 'bebs sbyangs|downpour and purification with nectar
bdud rtsi bum chen|the grand vase of amrita
bdud rtsi chos sman|amrita Dharma medicine. Syn {myong grol}
bdud rtsi chos sman|amrita made from eight basic herbs, one thousand lesser ones, Dharma medicine
bdud rtsi chos sman|sman sgrub - sacred medicine
bdud rtsi|elixir; x {sman shi gsos kyi bdud rtsi lta bu'i dam pa'i chos dang mjal ba'i skabs} so now that you have met the Dharma, the elixir that conquers death
bdud rtsi gter mdzod|{bdud rtsi gter mdzod} [end of the 7th rabjung by zur mkhar mnyam nyid rdo rje a collection of medicines R]
bdud rtsi gtong ba|to dispense the elixir of immortality
bdud rtsi'i char babs|a rain of ambrosia fell
bdud rtsi'i gter|a treasure trove of ambrosia
bdud rtsi'i ka pa la|amrita vessel represents a human skull filled with amrita
bdud rtsi'i rgya mtsho|ocean of nectar
bdud rtsi'i ril bu|nectar pill
bdud rtsi'i sprin phung|cloud-bank of amrita
bdud rtsi'i thig pa|Drop of Amrita, by Shabkar
bdud rtsi'i thigs pa|a drop of amrita
bdud rtsi 'khyil ba|Amrita kundali; Amrita Kundali. deity practiced particularly to eliminate negative influences
bdud rtsi las 'khrungs pa'i lha mo shin tu mdzes pa|the most beautiful of the goddesses who had been born from the nectar of the gods
bdud rtsi lnga|five nectars / amritas. [Samaya substances of Anuttara Yoga tantra: urine, excrement, blood, semen and brains]
bdud rtsi myang ba|gsung gi bdud rtsi myang ba - to savor the nectar of his words / speech
bdud rtsi|nectar; amrita, essence, elixir; ambrosia, elixir; elixir of immortality, drink of immortality
bdud rtsi|nectar/ elixir (of immortality)/ amrita
bdud rtsi|Nectar, Skt. amrita. 1) The 'nectar of immortality;' the ambrosia of the gods conferring immortality or other powers. 2) Abbreviation of 'Nectar Quality,' the heruka of the ratna family among the Eight Sadhana Teachings and the tantric teachings connected with that deity
bdud rtsi pad mo'i gtsug bya ba|called Asutapadmacuda, Crowned by Lotuses
bdud rtsir gyur pa|turning into nectar
bdud rtsi ril bu|amrita pills
bdud rtsi rol pa che chung|Major and Minor Nectar Display. One of the Eighteen Mahayoga Tantras
bdud rtsi rol pa'i rgyud|Nectar Display Tantra. One of the Five Display Tantras among the Eighteen Mahayoga Tantras
bdud rtsi rol pa'i skor|one of the {rol pa'i rgyud sde lnga} the five tantras which are additions to the Sadhana Section{sgrub sde}
bdud rtsis|by nectar
bdud rtsis gang ba|full of amrita
bdud rtsi|sman - Amrita
bdud rtsi sman|Nectar Medicine, Amrita Medicine. 1) The nectar of immortality. 2) Same as Nectar Quality; a deity
bdud rtsi sman sgrub|nectar-elixir, the sadhana of making sacred medicine
bdud rtsi sna lnga|five nectars
bdud rtsi snying po yan lag brgyad pa gsang ba man ngag gi rgyud las dum bu bzhi pa phyi ma rgyud kyi gzhung dang 'grel ba mun sel sgron ma|a detailed commentary on the fourth of the "four medical tantras" (rgyud bzhi); by {ngag dbang dkon mchog bstan rgyal}
bdud rtsi spro|1) emitting amrita; 2) moon; 3) [for a] month [R zla thog lo bzhag lo khar zla mthud]; 3) a count of not more than a month; 4) semen [R]
bdud rtsi thabs sbyor gyi phyag|one of the {phyag rgya drug} the six mudras [in rituals]
bdud rtsi 'thung ba bzhin|like drinking nectar; x {tshig gi bdud rtsi 'thung ba bzhin} drink in the words like nectar
bdud rtsi yal bar ma dor|do not let this nectar dissipate
bdud rtsi yon tan|Nectar Quality. One of the Eight Sadhana Teachings. The heruka of the ratna family or the tantric teachings connected with that deity; one of {sgrub pa sde brgyad}
bdud sde|hordes of demons
bdud sde|maras, hosts of Mara
bdud sdig can|the evil Mara
bdud sdig can|the wicked Mara. {gzhan 'phrul dbang byed na bdud sdig can gnas pa} the wicked Mara dwells in Mastery Over Others' Creations
bdud shor ba gzhon nu|Youthful Escaper Mara; a name of Padmasambhava
bdud zhugs|possessed by Mara
bdug pa|Syn {gdug spos}; ft. of {bdug pa}; {bdug pa, bdugs pa, bdug pa, bdugs} trans. v
bdug rdzas|fragrant substances for incense
bdug rdzas log 'dren kun 'joms|the incense substance Destroyer of Misguiding Forces; [from the byang gter khyung nag - Black Garuda of the Jangter tradition]
bdugs|imp. of {bdug pa}; p. of {bdug}; enveloped
bdugs pa|pf. of {bdug pa}
bdug spos ma|Dhupa, [female bodhisattva, offering goddess]. incense goddess
bdug|to scent, to fill with scent, odor
bdun|1) seven. 2) week
bdun 'bum|seven hundred thousand
bdun cu rtsa bdun|seventy seven
bdun cu rtsa drug|seventy six
bdun cu|seventy
bdung ba|{bdung ba, bdungs pa, bdung ba, bdungs} trans. v.; ft. of {bdung ba}
bdun gcig|one week
bdungs|imp. of {bdung ba}
bdungs pa|pf. of {bdung ba}
bdun gyi bdun|seven of seven; syn. for the sun
bdun ka|all seven
bdun khri bdun stong|seventy seven thousand
bdun khri|seventy thousand
bdun mtho ba'i mtshan bzang|excellent mark of seven protuberances
bdun mtho ba|seven protuberances. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
bdun phrag bdun|49
bdun po|the seven
bdun re'i nang du|each week
bdun rnam dag|Seven pure aspects. Same as the 'seven branches' (yan lag bdun)
bdun tshigs kyi dge ba|weekly virtuous acts [for the deceased]
bdun tshigs|weekly
bdur ba|to belong to a class
'bebs lnga|1) {bar 'bebs}. 2) {brkyang 'bebs} 3) {'bebs chen} 4) {brkyang bskum 'bebs} 5) {rdo rje thog 'bebs}
'bebs pa|{babs pa} to come (down)
'bebs pa|{'bebs pa, phab pa, dbab pa, phob} trans. v.; pt. of {phab} ft. of {dbang} imp. of {phob} conjecture of {'bab pa}; to cast down, throw down, to cause to fall. crashing [thunderbolt]. cause to fall, fall, descend, come down, be brought down, bring down, cause to fall, rain, - down. descend, come down, be brought down. strike down; to send/ bring down; cause to fall
'bebs pa|{phob} to send/ bring down; to cause to fall
be btab pa lhar|like a peg driven into solid grounds
be 'bum|be'u bum
be con|club; a pestle
be con ljang nag wa'i mgo|Danda, club, dark green, fox-headed
bed|advantage, profit, gain, high price, interest; advantage, dearness
bed bcad|usefulness/ advantage
bed spyod byed pa|to exploit, be exploited; use, employ, apply, utilize
bed spyod|to use, employ, utilize, apply
bE dur| - lapis, lapis lazuli
bE DUr ser po|a history of dga' ldan (dge lugs pa sect); by {sde srid sangs rgyas rgya mtsho} (1653-1705)
bE dU rya|azure stone, lapis lazuli
bE dUr ya|azure stone, lapis lazuli, lapis, lapis lazuli
bE dur ya|lapis
bE dur ya|lapis, lapis lazuli
bE dur ya|lapis lazuli. The Sanskrit vaidurya means 'utterly bright.' 
bE DU rya ser po|bE DUr ser po - a history of dga' ldan (dge lugs pa sect); by {sde srid sangs rgyas rgya mtsho} (1653-1705)
beg tse|a deity
be kar|Pekar
'bel ba'i gtam|elaborate / rich speech
be le ka|surgical instrument
'bel gtam|Syn {'bel ba'i gtam}; useful explanations
be ljang re ral|{be ljang re ral} med. herb [a kind of re ral [ldum bu [R]
'bel po|abundant
'bel po|temperate, saving, economical
bem po|1) inert/ inanimate matter; lifeless; material substance, dead matter inanimate, [Syn {gzugs} def. {rdul du grub pa}. the physical body; material things 2) pestilential disease
bem po|gross material object [ggd]
bem po|inert/ inanimate matter; lifeless
bem po'i rang bzhin|of a material nature
bem po|matter, inanimate, inanimate matter
bem po rdul phran cha med|the material indivisible particle
bem rig bral ba|when their body and mind separate
bem rig gnyis|both matter and mind
bem rig|matter and mind
bem shes ldan min 'du byed gsum|matter, consciousness and non-associated compositional factors
bem shes|matter and consciousness
bems po'i rdzas|'byung ba'i rdul la sogs pa
bems po|Syn {bem po}
bem stong|1) dead matter, inanimate substance. 2) mechanical noting, voidness [of physical space] nihilistic/ inert void
bem stong pa|blank emptiness, vacuous nothingness, blank empty state, void
'bem|target
'ben|aim, goal, target
ben|a large pitcher, jug, beer-pot
beng chen|big club
beng sgo gnyis pa|club with two "gates"
'ben|target
be phur|oak stake, peg
ber|a brocade cloak; cloak; brocade material; robe, cape. {khri ber} throne cloak. {zab ber} brocade robe
ber bskyil|a knot (in the nadi)
ber can|dpal ldan nag po chen po - Mahakala
ber chen|big robe, gown
be rdo|de rdo tree [in U in Khams khams dang aa mdo be lo OR be do]
ber 'dung|, {phyam} brocade cloak; phyam - brocade cloak
ber ga|staff
ber ka|stick, staff
ber nag|black cloak
ber nag can|a deity
ber nag can|Bernakchen, the central Mahakala of the Karma Kagyü
ber nag can|{mgon po ber nag can} Mahakala
bE ro|Abbr. of {lo tsa ba bE ro tsa na}
bE ro'i 'dra 'bag chen mo|{'dra 'bag chen mo} the biography of Vairochana, the locchava of {pa gor} in 39 chapters
bE ro'i snying tig|[Dzogchen teachings of] Nyingtig of Vairochana
be ro lo tsa ba|Vairochana the translator
bE ro tsa na'i rnam thar 'dra 'bag chen mo|rje btsun thams cad mkhyen pa bE ro tsa na'i rnam thar 'dra 'bag chen mo - an account of the life of the 8th century rdzogs chen master found in both bka' ma and gter ma transmissions
bE ro tsa na ra kshi ta|Vairochana the Translator
bE ro tsa na rak shi ta|Vairochana the Translator
bE ro tsa na|Vairochana. The great Tibetan translator at the time of King Trisong Deutsen. Recognized by Padmakara as a reincarnation of an Indian pandita, he was among the first seven monks and sent to India to study with Shri Singha. He is also one of the three main masters to bring the Dzogchen teachings to Tibet, the two others being Padmakara and Vimalamitra
ber rgyug|baton
be rtse 'dod yon rdzong|Betsey Doyen Dzong, in Latö?
ber|tunic
be shing|oak-tree
be snabs|thick slime or mucus
be ta li nag mo|black Vetali
be'u ras|fine linen
bgad mo|laughter
bgad pa|laughed; ft. of {dgod pa}; ft. of {'gad pa}
bgad|to laugh; p. of {dgod}
bgag pa|{bgag pa, bgags pa, bgag pa, bgogs} trans. v.; ft. of {bgag pa}
bgag|p. {bgags} vi. to be blocked, to be obstructed
bgags pa|pf. of {bgag pa}
bgag tsam|merely denied
bgam pa|{bgam pa, bgam pa, bgam pa, bgom} trans. v.; ft. of {bgam pa}; pf. of {bgam pa}
bgam|p. {bgams} to test, to estimate [usu. follows {tshod}
bgegs|1) hindrance, obstacle, misfortune, 2) obstructers, obstructing forces, obstructing spirits, demon, devil, trouble makers; (causer of) hindrance; hindering demon; obstructing spirits
bgegs bar chad|obstacles and hindrances
bgegs bsal ba|clearing away the obstructing forces
bgegs bskrad|banished forces of obstruction
bgegs bskrad|dispel the obstructers / obstructing forces; to banish/ banishing hindrances
bgegs bskrad nas|having exorcised the obstructing spirits
bgegs bskrad|obstructing forces, dispelling; [detailed expl., Light of Wisdom, Vol. 2, page 81]
bgegs bskrad pa|dispelling obstructing forces; [detailed expl., Light of Wisdom, Vol. 2, page 81]
bgegs bskrad pa|to dispel obstructing forces; to banish/ banishing hindrances
bgegs byed pa|to obstruct, hinder
bgegs gsal|clearing away obstacles, the obstructing forces
bgegs gtor bsngo ba|give / assign a torma to the obstructers
bgegs gtor|Gektor. A torma offering given to spirits and negative forces who may obstruct the sadhana practice
bgegs gtor|Gektor, 'hindrance torma', [for the obstructing forces, harmful spirits]
bgegs gtor|torma to the obstructers
bgegs kyi mtsho|one of {bdud mo bzhi}
bgegs|noxious spirit
bgegs|obstructer; [detailed expl., Light of Wisdom, Vol. 2, page 83]
bgegs rigs|non-human beings; all varieties of obstructing spirits, harmful spirits
bgegs rigs stong phrag brgyad cu|80,000 types of obstructers
bgegs sel|Clearing hindrances away
bgegs skrad|scaring away the obstructers
bgegs 'tshub|hindrance, obstacle [by evil spirits]
bgo ba'i gos gsum|the three garments to be worn [by wrathful divinities]. {zhing chen gyi pags pa} human-skin cloak. {glang chen gyi ko rlon} elephant-skin cloak. {stag lpags kyi sham thabs} tiger-skin skirt
bgo ba|to put on clothes; ft. of {bgod pa}; {bgo ba, bgos pa, bgo ba, bgos} trans. v.; ft. of {bgo ba}
bgo bsha'|apportionment, allocation, division
bgo bsha' byed pa|to divide, distribute, apportion
bgo bshar byas|distribute
bgo bsha' rgyag pa|to distribute, allot, assign, separate
bgod|laughter, share. p. {bgos} to divide, to allot, to apportion
bgod pa|{bgod pa, bgos pa, bgo ba, bgos} trans. v.; to divide, to distribute
bgod pa|to allot
bgo|fut. of {bgod}. 2) to wear, to put on, to share; f. of {bgod}. 2) to wear, to put on, to share
bgogs|imp. of {bgag pa}
bgo gzhi|base of infusion
bgom|imp. of {bgam pa}; p. {bgoms} to walk, step over
bgom pa|to walk, to step, to stride; ft. of {'gom pa}
bgoms|imp. of {'gom pa}; p. of {bgom}
bgoms pa|pf. of {'gom pa}
bgon bcas pa|they have to help them
bgor ba|{bgor ba, bgor ba, bgor ba, bgor} trans. v
bgor ma thub|{nga'i rta 'di bgor ma thub pas rta 'di khog dang byas pa} "I have lost control of my horse please stop it," he yelled
bgor|Syn {'gor}
bgos|{bram ze thams cad la bgos shing} to be divided amongst the brahmins
bgo 'sha'i byed pa|to divide up, share
bgo skal|1) share, portion, allotment. 2) synn {sgo skabs}
bgo skal la spyod pa|enjoy one's share
bgos pa|1) pf. {bgod pa}; 2) pf. of {bgo ba} trans. v.; to divide, to distribute. 3) division
bgos pa'i bag chags|ingrained habits
bgos|p. of {bgod} and {bgo}; (p. of bgod) divided/ distributed shares/ dressed; imp. of {bgo ba}; imp. of {bgod pa}
bgo tshul|dressing
bgrad|1) to spread apart, to open wide. 2) to put sideways
bgrad pa|to open wide; pf. of {bgrad pa}; ft. of {bgrad pa}; {bgrad pa, bgrad pa, bgrad pa, bgrod} trans. v
bgrang ba|{bde bar gshegs pa'i mthu ni bgrang bar mi nus so} but you cannot count the powers of the Sugata
bgrang ba las shin tu 'das pa|beyond calculation and number
bgrang ba|to be numbered, to number, count, calculate; to calculate, count; {bgrang ba, bgrangs pa, bgrang ba, grongs} trans. v.; ft. of {bgrang ba}; to be counted
bgrang du med pa|uncountable, infinite, innumerable, immeasurable, incalculable, inestimable, measureless
bgrang|p. bgrangs - 1) to count, to enumerate, calculation, to calculate, rosary-counting. 2) to tell, to give an account of, to relate, to list, enumerate; count/ retain
bgrang phreng|bead-counting
bgrang 'phreng|rosary
bgrang phreng|x {bgrang phreng kyang bzhag nas} you should even stop counting mantras
bgrangs pa la 'das pa|infinite, innumerable, immeasurable, incalculable, inestimable, measureless, uncountable
bgrangs pa|lto bgrangs - a full stomach
bgrangs pa|pf. of {bgrang ba}
bgrangs|p. of {bgrang}
bgres mo|old [for females] (h)
bgres pa|{bgres pa, bgres pa, bgres pa} intr. v
bgres po|old, senior, aged (h), uncle, grandpa
bgres po|very old and infirm
bgres rgud mi mnga' ba|subject to neither decay nor decline
bgres song|old people, the aged
bgres|vi. to age, to grow old (h)
bgre|Syn bgre
bgril ba|{bgril ba, bgril ba, bgril ba, bgril} trans. v
bgro ba|ft. of {bgro ba}; {bgro ba, bgros pa, bgro ba, bgros} intr. v
bgrod bya ma yin pa|who is not to have sex with
bgrod bya|to be journeyed
bgrod byed gang zag|the person undertaking the journey
bgrod byed lam|the path to be journeyed
bgrod byed|the traveler
bgrod|conferred
bgrod dka' ba'i lam|path that is difficult to traverse
bgrod dka' ba|{o rgyan gyi gnas bgrod dka' bar byon} travelled the difficult road to Oddiyana
bgrod gcig lam|{bgrod pa gcig pa'i lam}
bgrod gcig lam dang 'brel pa|connected to the 'single traversed path'
bgrod|I) 1a) n. journey, travel, gait, walk. 1b) vb. to tread [the secret path], go, pass, get through, cross, journey, traverse; travel to, reach. 2) va. to have intercourse; imp. of {bgrad pa}. II) va. to go, pass, get through, cross. Å  {ri mthon po dang chu chen po thang yangs po bcas bgrod dgos yod} One has to cross high mountains, large rivers, and wide plains. Å  {dka' ngal mang po la bgrod nas yong ba red} Passing through many difficulties, [they] came here. Å  {lha khang do sbrang khang bgrod nas yod} The temple is past the post office
bgrod lam|road, way, path
bgrod pa|{bgrod pa, bgrod pa, bgrod pa, bgrod} intr. v.; 1) walk, travel, journey, traversing, march [a six month period]. 2) movement, course,. 3) to wander, cross, walk, travel, journey, traverse, pass over, progress, reach. 4) to have intercourse with
bgrod pa gcig bu'i lam|single traversed path
bgrod pa gcig pa'i lam|single traversed path, unique path traveled, path of sole progress
bgrod pa gcig par byed pa|single traversed
bgrod pa gcig pa|single traversed
bgrod pa gcig pa|the sole path
bgrod pa gcig po|unique, single traversed
bgrod pa gcig pu'i gsang lam|the single secret path traversed [by all the buddhas]
bgrod par bya ba|to be traversed
bgrod par byed pa'i gang zag|the voyager
bgrod par byed pa'i lam|the path to be journeyed
bgrod par byed pa|to travel through
bgrod pa|to traverse/ progress/ travel/ pass over/ reach
bgrod pa|traveled
bgrod|rgyal po'i sde bgrod ma thub par lus - the king and his army could not proceed
bgro gleng btang ba|to exchange views
bgro gleng byed pa|to debate
bgro gleng|discussion, debate, to exchange views, have conversation, talk, converse
bgro gleng|gang nas brtsad cing bgro gleng byas kyang ma thub - no matter how hard they debated, they could not defeat him
bgrong ba|to count
bgrongs|do your recitations!
bgrongs|{ma Ni bgrongs} recite the mani!
bgrongs|recite!
bgrongs|snying po bgrongs - Recite the essential [mantra]!
bgro|p. {bgros} imp. {gros} to discuss, to confer. to argue, discuss, deliberate, consider
bgros|dang bgros nas - taking his counsel from
bgros pa|pf. of {bgro ba}
bgros|p. of {bgro}; imp. of {bgro ba}; conspired
bgru ba|{bgru ba, bgrus pa, bgru ba, bgrus} trans. v.; ft. of {bgru ba}
bgrud pa|to husk, to shell
bgrud|Syn {bgru}
bgrung ba|ft. of {bgrung ba}; {bgrung ba, bgrungs pa, bgrung ba, bgrungs} trans. v.; to strain
bgrungs|imp. of {bgrung ba}
bgrungs pa|pf. of {bgrung ba}
bgrus|imp. of {bgru ba}; p. of {bgru}
bgrus pa|pf. of {bgru ba}
bgru|to husk, to hull
bgyang ba|ft. of {bgyang ba}; {bgyang ba, bgyangs pa, bgyang ba, bgyongs} trans. v
bgyangs pa|pf. of {bgyang ba}
bgyangs|p. of {byang}
bgyang|to postpone, to delay
bgyes|p. of {'gyed}
bgyi|1) fut. of {bgyid}. 2) to do, about to do. 3) h of {byed pa} do, act
bgyi ba|action, deed; ft. of {bgyid pa}
bgyi ba dang bcas pa dang bgyi ba ma mchis pa|still unfinished or completely finished; lit. 'having something to do' and 'not having anything to do.'
bgyi ba dka' ba|hard to do
bgyid du bcug|{dge mi dge gang yang rang gis bgyis pa dang, gzhan la bgyid du bcug na yang 'dra'o,} It is the same whether a certain virtue or nonvirtue is done by oneself or whether one induces another person to carry it out.
bgyid du bstsal ba|make someone else do, make do
bgyid pa|{bgyid pa, bgyis pa, bgyi ba, gyis} trans. v.; to make, to manufacture
bgyid pa po|doer, actor; in context of a text colophon: "the composer" [mss]
bgyid stsal|make do, order to do
bgyid|to act, perform, behave
bgyis|[old language] to do; p. of {bgyid}; act, do
bgyis pa dang ni bgyid stsal pa|done and made others do
bgyis pa dang ni bgyi|having done or about to do
bgyis pa|pf. of {bgyid pa}
bgyongs|imp. of {bgyang ba}
bha ga'i dkyil 'khor|mandala of the bhaga/ cosmic vagina
bha ga'i dkyil 'khor|mandala of the bhaga/ "cosmic vagina""
bha ga'i klong|secret space
bha ga wAn|{bcom ldan 'das}
bha ga wAn pad ma'i 'od la sogs pad ma'i rigs bsam gyis mi khyab pa rnams|the Bhagavan Padmaprabha and all the innumerable Tathagatas of the Padma family
bha ga|womb;(cosmic) vagina; the female genitals
bha ksha ka ra rdo rje rtse mo'i rgyud|Bhaksakara Vajra Pinnacle Tantra. A tantra belonging to Yoga Tantra
bha ku la|Bakula
bhan da|bhanda, 'bhajana,' vessel, cup
bhan dha bdud rtsi|Amrita from the skull
bhan dha|bhanda; bhanj dza - skull, skull cup, bhanja, bhandha
bhan dha'i brtsegs pa|walls of skulls
bhan dha 'phar zhing|skull cup will tremble
bhan dha rak ta gtor ma gsum|bhandha, rakta and torma
bhan dmar|a fresh skull
bha nya dza|bhan dha - skull, skullcup, bhanja, bhandha
bha nya dza|, bhan dha - skull, skull cup, bhanja, bhandha
bha ra dhwa dza|one of the {'phags pa'i gnas brtan bcu drug} the sixteen [sthaviras], [arhats]
bha ta hor|Bhata Mongolia
bha ta hor|(Skt) Bhata, Mongolia
bhir ya la|a city in India
bhu mi|bodhisattva levels
'bi 'bi|small lumps of clay, the gtor ma blank, the torma raft ant first one makes a rough raft and then one does the details
bid bid|mouth-piece of a hautboy, hautboy reed
bi dyot ta ma 'bum|(Skt) 100,000 Sections of Unexcelled Knowledge
bi gang|hole bi tang door
'big pa|to penetrate; to sting
'big|piercing
'bigs pa|{'bigs pa, 'phug pa, dbug pa, phyug} trans. v.; to pierce
'bigs pa|to pierce
'bigs|to prick, pierce/ bore
bi kra ma la shi la|Vikramalashila, [monastery in old India]
bi kra ma shi la|a monastery in ancient India
bi kra ma shi la'i byang sgo srung ba'i paN Dita mdzad pa|was given the position of pandita protector of the northern gate of Vikramashila
bi ma'i bka' srol snying thig|spiritual instructions that originated with Vimalamitra
bi ma la|Abbr. of {bi ma la mi tra}
bi ma la'i snying tig|[Dzogchen teachings of] Nyingtig of Vimalamitra
bi ma la mi tra|(8th cent)
bi ma la mi tra|Vimalamitra, [Mahasandhi lineage master]
bi ma snying thig|part of Longchen Rabjam's snying thig ya bzhi
bi ma snying thig|part of {snying thig ya bzhi}; the Heart Essence of Vimalamitra; 51 teachings whose lion's roar of the Three Sections fills the triple world
bi ma snying thig|Vima Nyingtig, part of Longchen Rabjam's snying thig ya bzhi
bim ba ltar dmar|red like the Bimba berry
bim pa|peach
bing chen|a club, dharmapala club like Bernakchen camris - also Hanuman - hollow inside; a club (like Hanumann's)
bi pa shyA na|{lhag mthong}
bi ru pa ksha|one of the four guardian kings
bi ru pa|Virupa Indian Siddha; founder of the lineage brought to Tibet by Drogmi Lotsawa ('brog mi lo tsa ba) in the eleventh century, now renowned as the Sakya (sa skya) School. He is also counted among the teachers of Atisha and Dombi Heruka
bi ru pa|Virupa, [Sakya lineage master, Indian]
bir wa pa|Virupa
bi Sha|big pan vitriol, potash, garlic-ashes
bka' bab bdun ldan|possessor of seven transmissions
bka' bab bdun|the seven transmissions. 1) {bka' ma}. 2) {sa gter}. 3) {dgongs gter}. 4) {yang gter}. 5) {dag snang}. 6) {rjes dran}. 7) {snyan brgyud}. canonical lineage {bka' ma}; revealed treasure {sa gter}; rediscovered treasure {yang gter}; mind treasure {dgongs gter}; recollection {rjes dran}; pure vision {dag snang}; and hearing lineage {snyan brgyud}. See also {bka' babs bdun}
bka' bab bzhi|1) the four recipient of the teachings. 2) the four major disciples of Marpa. 3) {rngog chos sku rdo rje}. 4) {mtshur ston dbang gi rdo rje}. 5) {mes ston tshon po}. 6) {mi la ras pa}
bka' bab lung bstan|Prophesied Transmission. One of the six or nine lineages of The Nyingma School
bka' 'bab pa|to issue orders
bka' babs bdun|Seven transmissions, aka, the seven successions of the transmitted precepts. These are: canonical lineage {bka' ma}; revealed treasure {sa gter}; rediscovered treasure {yang gter}; mind treasure {dgongs gter}; recollection {rjes dran}; pure vision {dag snang}; and hearing lineage {snyan brgyud}
bka' babs bdun|Seven transmissions are: 1) Oral tradition (bka' ma) the early translated Tripitaka and tantras passed on unbrokenly from master to disciple; 2) Earth Treasure (sa gter), revealed by the tertön; 3) Rediscovered Treasure (yang gter), revealed for the second time from an past treasure; 4) Mind Treasure (dgongs gter), revealed from the mind of the guru; 5) Hearing Lineage (snyan brgyud), received directly from an enlightened being; 6) Pure Vision (dag snang), received in a pure experience; and 7) Recollection (rjes dran), remembrance from a former life
bka' babs bzhi'i gdams|Four special transmissions
bka' babs bzhi|the four commissioned lineages. {sgyu lus 'pho ba'i bka' babs}. the yoga of illusory body and consciousness transference, rmi lam gyi bka' babs}. the yoga of dreams, 'od gsal gyi bka' babs}. the yoga of clear light mind, gtum mo'i bka' babs}. the yoga of psychic heat
bka' babs bzhi|transmission, four special The transmissions that Tilopa received from his four main teachers. These four transmissions were passed from Tilopa to Naropa and then to Marpa. They are the yogas of the illusory body, dream, luminosity, and tummo
bka' babs kyi chu bo chen po bzhi|Four Great Rivers of Transmissions. The rivers of empowerment of yidam, tantric scriptures, spiritual friend, and of the expression of awareness. These four transmissions originate from, respectively, Garab Dorje, King Jah, Buddhaguhya and Shri Singha
bka' babs lung bstan brgyud pa|lineage of prophesied mandate
bka' babs lung bstan gyi brgyud pa|lineage of prophesied mandate; lineage of prophetically declared spiritual succession; the lineage of prophesied transmission; One of {brgyud pa drug, dgu}
bka' babs lung bstan|prophetic mandate; prophetic mandate; Prophetic Authorization; predicted receiving of teachings
bka' babs pa|authorized; to transmit the teachings, transfer the mandate
bka' babs pa|received the mandate
bka' babs rig 'dzin chen po brgyad|eight great vidyadhara receivers of the transmissions
bka' babs rig 'dzin chen po brgyad|Eight great vidyadhara, receivers of the transmissions The receiver of the transmission of Manjushri was Manjushrimitra ('jam dpal bshes gnyen), the vidyadhara of Body. 2) The receiver of the transmission of Mighty Padma (pad ma dbang) (Hayagriva) was Nagarjuna (klu sgrub snying po), the vidyadhara of Speech. 3) The receiver of the transmission of Vishuddha (yang dag) was Hungchenkara (hung mdzad), the vidyadhara of Mind. 4) The receiver of the transmission of Amrita Medicine (bdud rtsi sman) was Vimalamitra (dri med bshes gnyen), the vidyadhara of Qualities. 5) The receiver of the transmission of Kilaya (phur pa) was Prabhahasti ('od kyi glang po), the vidyadhara of Activity. 6) The receiver of the transmission of Bötong (rbod gtong) was Danasanskrit (nor gyi legs sbyar), the vidyadhara of Mamo. 7) The receiver of the transmission of Möpa (dmod pa) was Shintam garbha (zhi ba'i snying po), the vidyadhara of Fierce Mantra (drag sngags). 8) The receiver of the transmission of Loka ('jig rten) was Guhyachandra (gsang ba'i zla ba), the vidyadhara of Worship (mchod bstod)
bka' babs|special transmission, transmission, oral lineage, authorization, order, special training, command; (one who receives) precise / specific transmission
bka' bam|order, diploma. 1) order. 2) diploma
bka' 'bangs|follower, subject, disciple; 1) nation. 2) people. 1) nation. 2) people
bka' bar ma|the second set of teaching. Def. {mtshan nyid med pa'i chos kyi 'khor lo}; 1) the intermediate set of teachings. 2) the intermediate transmitted precepts
bka' bar pa mtshan nyid med pa'i chos 'khor|1) the second set of teachings. 2) the Dharma wheel on the absence of characteristics
bka' bcad|1) Proscribed law. 2) decree {bka' bcad}. 3) to break. 4) not fulfill a command, word
bka' bcag|break the command
bka' bcag pa|to disobey, to defy / flout a command
bka' bcos|Syn {bstan bcos}
bka' bcos zhus gnang ba|(h) to edit, proofread
bka' bcu|Syn {bka' chen}
bka' bdag|one who proclaims. one who proclaims
bka' bde gshegs 'dus pa|Sacred Embodiment of Sugatas
bka' bdod|{bka' sdod}: 1) aide. 2) attendant. 3) servant
bka' bgos pa|ordered, commanded
bka' bgro ba|1) to discuss [measures]. 2) debate [policy]
bka bgros|conference/ consultation, discussion
bka' bgros pa|conference
bka' bklags pa|read scriptures
bka' bkod|1) instruction. 2) order. 3) proclaim. 4) command. 5) direction. 6) advice
bka' bkod btang mkhan|one who issues a proclamation
bka' bkod pa|1) exclamation, publication. 2) to publish, to proclaim. 1) proclamation. 2) publication. 3) to publish. 4) proclaim officially 5) proclamation
bka' bkrol|1) permission. 2) explanation. 3) elucidation. 4) pardon. 5) leave of absence; a leave of absence; explanation, elucidation, pardon, leave of absence
bka' bkyon|blaming, reprimand, rebuke (given by a superior). (h) scold; 1) scolding. 2) reprimand. 3) rebuke. 4) chastising. 5) blaming
bka' bkyon drag pos tshar bcad|reprimand severely
bka' bkyon gyi sgo nas|with rebuke / scolding
bka' bkyon pa|rebuked
bka' bkyon pa|to scold. to scold, rebuke, reprimand
bka' blo|1) reprimand. 2) advice. 3) an action of the three doors
bka' blo bde ba|1) taking delight in the words of an advice. 2) eloquent. 3) speaking well; eloquent; speaking well
bka' blo mi bde ba'i lhag ma|the additional precept against showing dislike to a reprimand
bka' blo mi bde ba|not eloquent. Syn {bka' blo bde ba}; 1) not like an advice and not letting one's fault be mentioned. 2) not eloquent
bka' blon|Cabinet Minister; counsel, advise; Kalön, minister (in Tibet)
bka' blon drung 'khor|official staff of minister
bka' blon gzhi|four ministers (of an old Tibetan government). four ministers (whom the Emperor Ch'ien-lung appointed to govern Tibet)
bka' blon gzims shag|office of a minister
bka' blon khri pa|Prime minister
bka' blon|minister
bka' blon sram|sable. sable
bkab pa|cover, shelter. pf. of {'gebs pa}. 1) covered. 2) sheltered; pf. of {'gebs pa}; pf. of {'gebs pa}
bka' brgyad bde gshegs 'dus pa|{bka' brgyad bde 'dus}, Kabgye Deshek Düpa, Eight Commands, Union of the Sugatas. Terma in 9 or 13 volumes revealed by {nyang ral nyi ma 'od zer}, Nyang Ral Nyima Özer (1124-1192), alias {mnga' bdag myang ral nyi ma 'od zer}
bka' brgyad bde gshegs 'dus pa|rites of mnga bdag nyang ral nyi ma 'od zer
bka' brgyad drag po rang byung rang shar|terma revealed by {rgod kyi ldem 'phru can} {gter ston} 1337-1408; terma text in four volumes by {rig 'dzin rgod ldem}
bka' brgyad gsang ba yongs rdzogs|Terma revealed by Guru Chöwang
bka' brgyad gsang rdzogs|Syn {bka' brgyad gsang ba yongs rdzogs}. Terma revealed by Guru Chöwang
bka' brgyad|Herukas, eight classes of
bka' brgyad|Kabgye, Eight Sadhana Teachings
bka' brgyad|Kagye, in Tsang
bka' brgyad kyi rgyud|Eight Sadhana Teachings
bka' brgyad lha tshogs|the deities of the Eight Sadhana Teachings, the deities of the Eight Transmitted Precepts
bka' brgyad rang shar|Syn {bka' brgyad drag po rang byung rang shar} Terma revealed by Rigdzin Gödem
bka' brgyad rdzongs 'phrang|a Semdey tantra of Ati Yoga
bka' brgyad rnam gsum|the three Eight Sadhana Teachings: {bka' brgyad gsang rdzogs, bka' brgyad bde 'dus, bka' brgyad rang shar}
bka' brgyad|[scriptures on the] Eight Sadhana Teachings; see {grub pa bka' brgyad}; Eight Sadhana Teachings. Syn {sgrub sde chen po brgyad}; eight pronouncements; 1) eight great deities. 2) the eight divinities
bka' brgyad sgrub khog|Sadhana Framework for the Eight Sacred Teachings
bka' brgyad yongs 'dus|Complete Collection of the Eight Instructions"
bka' brgyad yongs rdzogs|Kabgye Yongdzog
bka' brgyud|1) Kagyü. 2) the Kagyü School. 3) command lineage. 4) the Kagyü School. founded by Naropa and introduced into Tibet by Marpa {mar pa}. in the beginning of the 11th century AD
bka' brgyud bstan pa'i gsal byed|Syn {bka' brgyud}
bka' brgyud che bzhi|four great kagyu traditions [I. 1) the Karmapa school founded by Tusum Khyenpa, 2) the Barompa school founded by darma wangchuk, 3) the tsalpa school founded by zhang tsalpa ts"ndru drakpa, 4) the phakmotru school founded by phagmo drupa) OR II. the four greater kagyu schools (of the lineage chant) drikung, taklung, tsalpa, drukpa]
bka' brgyud che bzhi|the Four Greater Kagyü Schools, Four Great Kagyü Traditions: The kam tshang or karma bka' brgyud founded by the 1st Karmapa Düsum Khyenpa (1110-1193), the 'ba' rom bka' brgyud founded by Darma Wangchuk (no dates available), the tshal pa bka' brgyud founded by Zhang Yudragpa Tsöndrü Drakpa (1123-1193), and the phag gru bka' brgyud founded by Phagmo Drupa Dorje Gyalpo (1110-1170).[tsd]
bka' brgyud che bzhi|the Four Greater Kagyü Schools, Four Great Kagyü Traditions: The Karmapa school founded by Düsum Khyenpa, the Barompa school founded by Darma Wangchuk, the Tsalpa school founded by Zhang Tsalpa Tsöndrü Drakpa, and the Phagmo Dru school founded by Phagmo Drupa. {'ba' rom, phag gru, kar ma, tshal pa}
bka' brgyud chung brgyad|the eight lesser Kagyü schools
bka' brgyud chung brgyad|the Eight Smaller Kagyü Schools, they are the 'bri gung bka' brgyud founded by Drigung Kyobpa Jigten Sumgön (1143-1217), stag lung bka' brgyud founded by Taglung Thangpa Tashi Pal (1142-1210), khro phu bka' brgyud founded by Gyal Tsha (1118-1195) and Kunden Repa (1148-1217), 'brug pa bka' brgyud founded by Lingje Repa Pema Dorje (1128-1188) and Tsangpa Gyare Yeshe Dorje (1161-1211), smar pa bka' brgyud founded by Marpa Drubthob Sherab Senge (no dates available), yel pa bka' brgyud founded by Drubthob Yeshe Tsegpa (no dates available), g.ya' bzang bka' brgyud founded by Sharawa Kalden Yeshe Senge (died 1207) and shug gseb bka' brgyud founded by Gyergom Chenpo (no dates available).[tsd]
bka' brgyud 'dzin pa|holder of the Kagyü lineage
bka' brgyud gong ma'i lung|the sayings of the saints of the Kagyü lineage
bka' brgyud gong ma|Kagyü forefathers
bka' brgyud gser phreng|a collection of hagiographies of Kagyü saints
bka' brgyud gser phreng|Golden Garland of the Kagyü Lineage, a collection of hagiographies of Kagyü saints
bka' brgyud|illuminator of the doctrine of {bka' brgyud} Kagyü school (general designation of the chief lamas of this school). n. of a Tantric school founded by Naropa {nA ro pa} and introduced into Tibet by Marpa {mar pa} in the beginning of the 11th century AD Kagyü school. Kagyü school; follower of the school {bka' brgyud}
bka' brgyud|Kagyü lineage
bka' brgyud|Kagyü. The lineage of teachings brought to Tibet by Lord Marpa, received from the dharmakaya buddha Vajradhara by the Indian siddha Tilopa, Saraha, and others. Transmitted by Naropa and Maitripa to the Tibetan translator Marpa, the lineage was passed on to Milarepa, Gampopa, Karmapa and others. The main emphasis is on the path of means which is the Six doctrines of Naropa, and the path of liberation which is the Mahamudra instructions of Maitripa
bka' brgyud|Kagyü. The 'transmission of the teachings.' One of the Eight Practice Lineages which originated from Lord Marpa
bka' brgyud lugs kyi phyag rgya chen po'i rnal 'byor bzhi|the four Mahamudra Yogas of the Kagyü tradition
bka' brgyud mgur mtsho|Rain of Wisdom. A collection of songs of the masters of the Kagyü Lineages. Shambhala Publications
bka' brgyud pa|a follower of the Kagyü School. {shangs pa bka' brgyud, dvags po bka' brgyud}
bka' brgyud pa'i chung ba brgyad|the eight lesser Kagyü schools
bka' brgyud pa|Syn {bka' brgyud}
bka' brgyud rin po che|in the writings of the Drukchen Padma Karpo, often refers to Gampopa
bka' brgyud rin po che yab sras|Master and disciples of the Precious School of {bka' brgyud}: {nA ro pa/ mar pa/ mi la ras pa/ sgam po pa}
bka' brgyud sngags mdzod|Kagyü Ngakdzö. On of the Five Treasuries of Jamgön Kongtrül containing the chief Kagyü empowerments
bka' brgyud|the instruction lineage; bka' brgyud 'dzin pa - those who uphold the instruction lineage
bka' brtsal pa|pf. of {bka' stsal pa}; spoke
bka' brtsi|1) to obey. 2) heed
bka' bsal|(h) 1) answer. 2) reply [sent to clarify a matter]. 3) clarification. 4) official message
bka' bsdu|1) the compilation of the teachings. 2) A council for compiling the teachings
bka' bsdu ba dang po|the First Council
bka' bsdu ba gnyis pa|the Second Council
bka' bsdu ba gsum pa|the Third Council
bka' bsdu ba gsum|three councils: 1) at Rajgir. 2) Vaishali. and #; Three Councils. 1) The first was convened in Rajagriha in the year following the Buddha's final nirvana. 2) The second was convened at Vaishali during the reign of Vigatashoka. 3) the third was convened during the reign of Kanishka
bka' bsdu ba|synopsis of the scriptures at the grand Buddhist convocation, collection of the doctrine
bka' bsdu dang po|1) the first council. 2) the year after Buddha's nirvana
bka' bsdu gnyis pa|2) the second council. 2) 110 years after Buddha's nirvana
bka' bsdu gsum|1) the three councils. 2) the three meeting of the Buddha's followers to compile his teachings
bka' bsdu gsum pa|the third council; more than hundred years after the Buddha's nirvana
bka' bsdur|conference, discussion
bka' bsdu rim pa gsum|1) the three councils. 2) compilations of teachings of the Buddha's passing
bka' bsdus|1) synopsis of the scriptures at the grand Buddhist convocation. 2) collection of he doctrine
bka' bsdus mdzad pa|to compile teachings
bka' bsgo|1) command. 2) order. 3) protection-blessing [with a phurba] on one's head. 4) ritual for getting rid of demon. 5) evil influences. 6) diseases. 7) illness. 8) bad luck etc. 9) prayer for the protection of travelers during the journey; 1) command. 2) protective utterance; 1) exhortation, precept. 2) prayer
bka' bsgo ba|issue the command; 1) to command. 2) order
bka' bsgo byas pa|gave them my spiritual protection
bka' bsgos|command; 1) prayer for the protection of travelers during the journey. rite removing evil influences, diseases, dangers
bkab shog|1) tracing paper. 2) copy paper
bka' bskyon|Syn {bka' bkyon}
bka' bstan bcos|the Kangyur and Tengyur
bka' bstan lha khang|library for the Kangyur and the Tengyur
bka' bstan|Syn {bka' bcos}; 1) abbr. of {bka' 'gyur dang bstan 'gyur}. 2) Kangyur and Tengyur. 3) the Translated Words of the Buddha and their commentaries and Treatises by Indian panditas. 4) {bka' dang bstan bcos}. 5) the Words and the Treatises
bka' bsten bcos|Kangyur & Tengyur
bka' bstod|Syn {bka' sdod}
bka' bstsal pa|spoke
bkab|Syn {bkab pa}
bka' btags|proclaimed order
bka' btsan po|1) strict order. 2) command
bka' btsan|strict order; strict order
bka' 'bum|1) collected works. 2) writings; collected works (gsung 'bum
bka' 'bum|the writings of
bka' bzang gnang ba|to give an appropriate order
bka' bzang|good order, appropriate order. 1) good order. 2) appropriate order
bka' bzang spyi phebs|graciously advised
bka' bzhi brgyud pa|1) Four Transmitted Precepts. 2) the lineage of. 3) The transmitted precepts of the Great Seal which descended through Vajrapani. 4) Saraha. 5) Lohipa. 6) Dharikapa. 7) Ding-gi-pa. 8) Tilopa. 9) the transmitted precepts of the Father Tantras which descended through Guhyapati. {sa bcu dbang phyug blo gros rin chen}. 10) Nagarjuna. 11) Matangipa. 12) Tilopa. 13) the transmitted precepts of the Mother Tantras which descended through Sumati Samantabhadri. {thang lo pa, shing lo pa}. 14) Karnaripa, and Tilopa. 15) the transmitted precepts of inner radiance which descended through Vajrapani. Dombi Heruka, Bi-na-sa, Lawapa, Indrabhuti and Tilopa
bka' bzhin|according to his instructions
bka' bzhin bsgrub pa|to fulfill your commands
bka' bzhin bsgrubs|ci gsung bka' bzhin bsgrubs - I have done everything he told me
bka' bzhin bsgrubs|obeyed him
bka' bzhin bsgrubs pa|{ci gsung bka' bzhin bsgrubs pa} doing whatever he says
bka' bzhin byed pa|1) to act according to order. 2) servant. 1) to act according to order. 2) servant. 3) to be obedient. 3) faithful attendant
bka' bzhin|following the advice of
bka' bzhin ma bsgrubs|without doing what he says; x {bla ma bstan kyang bla ma'i bka' bzhin ma bsgrubs na sman pa'i bsgo ba mi nyan na sman pas nad par phan 'dogs thabs med pa dang 'dra} following a teacher without doing what he says is like disobeying your doctor, which leaves him no chance of treating your illness
bka' bzhin nyan pa|1) to be obedient. 2) faithful attendant
bka' bzhin nyan pa bran khol lta bu|to obey every order, like a servant
bka' bzhin sgrub|1) fulfill the word. 2) practice according to command. 3) do as ordered, told. 4) obeying the command
bka' bzhin sgrub pa|obeying
bka' bzhin sgrub pa|practice
bka' bzhin sgrub pa|to follow orders {rang gi dpon po'i bka' bzhin sgrub pa'i tshe} on her master's orders
bka' bzhi pa|1) a geshe adept in the four teachings of Madhyamika. 2) prajnaparamita. 3) Vinaya and Abhidharma-Kosha
bka' chad gtong ba|to punish
bka' chad|punishment, penalty; punishment
bka' chems|a will, last testament; 1) will. 2) last, final word testament will, h. of {kha chems}. 3) last teaching, advice. See. also {zhal chems}
bka' chems bka' khol ma|by srong bstan sgam po
bka' chen|{bka' chen} [academic degree awarded at Tashi lhunpo monastery [R]
bka' chen|one who observes the ten precepts (the highest learned degree given by the philosophical faculty of Tashi Lhunpo). 1) the title or academic degree awarded at Tashi Lhunpo monastery. 2) equivalent to the Geshe Degree. one who observes the ten precepts [the highest learned degree]
bka' chos gnang ba|to give teachings / a discourse
bka' chos gnang ba|to give teachings (h)
bka' chos gnang|grant us your teachings
bka' chos stsol bar zhu|please teach us the Dharma
bka' chos|teachings. Syn {chos}
bkad|1) set or placed in order. 2) arrangement
bka' dang bstan bcos|Buddha's Words and the treatises
bka' dang dgongs 'grel|the [Buddha's] Words and their commentaries
bka' dang mthun par|following the word of [...]
bka' dang po bden bzhi'i chos 'khor|1) the first teaching. 2) the Dharma Wheel of the Four Truths
bka' dang po|the first set of teaching. Def. {bden pa bzhi'i chos kyi 'khor lo} the first transmitted precepts
bka' dbang|1) minister. 2) high official. 3) an authority. 4) empowerment. 5) counselor
bkad dang po|firstly
bkad gnyis pa|secondly
bka' dgongs|1) expressed wishes. 2) order. 3) idea. 4) command. 5) judgment. 6) opinion. 7) thought; 1) order, command. 2) judgment, opinion
bka' 'dogs pa|to proclaim
bka' 'doms|effective order
bkad pa|open hall or shed (erected on festive occasions). pf. of {'gad pa}
bka' drag po phab pa|to command sternly
bka' dri|1) question. 2) inquiry. 3) asking
bka' dri ba|(h) to ask
bka' dri gnang ba|1) to ask. 2) inquire. 3) question
bka' 'dri gnang ba|Syn {bka' mchod ma}
bka' 'dri gnang ba|to ask
bka' 'dri|(h) 1) inquiry. 2) question. 3) asking
bka' drin brtse bas|by the strength of your kindness and mercy
bka' drin bsab pa|to return a favor, repay a kindness
bka' drin can|kind, benevolent, gracious
bka' drin can|merciful
bka' drin che|a great favor, kindness; thank you!; very gracious
bka' drin chen zhu ba|(h) to thank
bka' drin che'o|thank you!, how gracious!
bka' drin che|we are in your debt! we are grateful
bka' drin che zhus pa|to acknowledge with gratitude, to thank
bka' drin dran gso|in memory of
bka' drin dran no|I am grateful!
bka' drin|grace
bka' drin|gratitude
bka' drin gso ba|to repay a kindness, favor
bka' drin gsol ba|1) to repay a kindness. 2) return a favor
bka' drin gsol ba|to thank
bka' drin gsum ldan bla ma|the master possessing the threefold kindness: 1) giving precepts {sdom pa}. reading authorization {lung}. 2) teachings {khrid}. of the sutra tradition. Alternately: {dbang bskur}. 3) conferring empowerment. {rgyud bshad}. 4) explaining the tantras. {man ngag gnang ba}. 5) giving pith instructions, of the tantric tradition
bka' drin gsum ldan|endowed with the three kindnesses
bka' drin gsum ldan gyi bla ma|the guru who manifested the three kindnesses
bka' drin gsum ldan pa|possessed of the three qualities. {rin pa bslab pa} teaching of Logic. {mdo rgyud bstan pa} explaining of Sutras and tantras. {dbang bskur byin rlabs byed pa} giving initiation
bka' drin gsum ldan|Syn {bka' drin gsum ldan bla ma}
bka' drin gsum ldan|threefold kindness. Being endowed with the threefold kindness is, according to the general system, to have obtained the three precepts. In the Mantra system it means the root master who confers empowerment, explains the tantras, and bestows oral instructions, which is the one who gives the pointing-out instruction.
bka' drin gsum|three kindnesses of a spiritual master
bka' dring|Syn {bka' drin}
bka' drin gtang rag phul ba|as a gesture of gratitude he offered
bka' drin gtang rag tu|to express his gratitude
bka' drin gyi ngos thugs rje|his compassionate bounty
bka' drin 'jal ba|- appreciate, repay with gratitude, show appreciation
bka' drin 'khor med|unrepayable kindness, whose kindness can never be repaid
bka' drin|kindness, grace, boon, graciousness, goodness, benevolence, favor. 2) gratitude
bka' drin|kindness; grace/ graciousness
bka' drin la mi rtsi ba|feel no gratitude; x {bla ma'i bka' drin la mi rtsi ba rnams ni chos la brten nas sdig pa'i las bsags te ngan song gi gting rdo byed pa yin} they feel no gratitude toward the teacher. They use Dharma to accumulate evil actions, which will drag them down like a millstone to the lower realms
bka' drin mdzad pa|to bestow a favor, to show kindness
bka' drin mi che ba ma yin|we are grateful indeed
bka' drin mtshungs med|1) incomparable kindness. 2) incomparably kind
bka' drin rjes dran|1) gratitude. 2) remembering a kindness
bka' drin rjes su dran pa|to remember a kindness, to bear in mind a kindness
bka' drin sangs rgyas las lhag pa'i rtsa ba'i bla ma|my root teacher whose kindness has been greater than that of the Buddha
bka' drin shin tu che ba|felt extremely grateful to
bka' drin shin tu che|we are extremely grateful!
bka' drin snying bcang|gratitude
bka' drin thob pa'i bla ma|the teacher whose kindness you have received
bka' drin thugs rje che ba gda'|It would be most kind and compassionate
bka' drin thugs rje|compassionate kindness, graceful compassion
bka' dri zhu ba|1) to ask. 2) consult. 3) seek advice
bka' dri zhu ba|to ask advice
bka' 'dri zhu ba|to ask a question. (h) to ask a question
bka' drung|a secretary of Council house of ministers
bkad sa|1) a bake-house. 2) kitchen. 3) cook's shop. 4) open hall. 5) shed; 1) inn. 2) one's own dwelling place. 3) drawing-room. 4) kitchen; 1) place where corn. 2) barley etc. are parched. 3) bake-house. 4) kitchen; inn, one's own dwelling place, drawing-room, kitchen
bka' 'dus|a compendium of teachings
bka' 'dus chos kyi rgya mtsho'i tshom bu nyer gcig|21 mandala clusters of the gathering of the transmitted precepts [glorious Chemchok heruka in the center; Yangdag heruka, vajr vali, vajrap ni, and {rdo-rje rtsal rdzogs} E; vajrakap lam la, Chakrasamvara, yam ntaka, and ratna {rtsal rdzogs} S; hayagr va, Hevajra, guhyasam ja, and padma {rtsal-rdzogs} W chemchok, k lacakra, {mkha' klong 'khyil ba} and {karma rtsal rdzogs} N {mngon rdzogs rgyal po} SE; vajrakum ra SW; {dregs 'dul} NW; and {stobs ldan nag po} NE]
bka' 'dus chos kyi rgya mtsho|the Ocean of Dharma that Embodies all Teachings; speech of the gathering of the ocean of dharma
bka' 'dus tshom bu nyer gcig|1) Twenty-one Mandala Clusters of the Gathering of the Transmitted Precepts. [As enumerated in] {bka' 'dus chos kyi rgya mtsho'i tshom bu nyer gcig}. these are Glorious Chemchok Heruka in the center; Yangdag Heruka, Vajravali, Vajrapani, and {rdo rje rtsal rdzogs}. in the east; Vajrakapalamala, Chakrasamvara, Yamantaka, and ratna {rtsal rdzogs}. in the south; Hayagriva, Hevajra, Guhyasamaja, and padma {rtsal rdzogs}. in the west. Chemchok, Kalachakra, {mkha' klong 'khyil ba}. and {kar-ma rtsal rdzogs}. in the north. {mngon rdzogs rgyal po}. in the southeast; Vajra Kumara in the southwest; {dregs 'dul}. in the northwest; and {stobs ldan nag po}. in the northeast
bka' 'dus zhi khro|terma by {bde chen gling pa}
bka' 'dus zhi khro|terma revealed by Dechen Lingpa
bka' 'dzin|1) letter of authority. 2) commission. 3) warrant. 4) travel permit. [often including authority to requisition transport facilities]; letter of authority
bkag|1) opposed, prevented, hindered, obstructed. Syn {'gegs pa}. 2) {bkag pa}: CM, 67: rgyun gcod pa dang rgol ba sogs kyi don du go ba'i 'gog pa'i 'das pa, "The past tense of 'gog pa understood in the sense of interrupt/sever the continuity (rgyun gcod pa), dispute/debate (rgol ba) and so forth."
bkag|blockade, barrier, obstruction, barricade
bkag 'brang|trying to stop [thoughts] or following them
bkag bsdams byed pa|to forbid, ban, prohibit
bkag bsdoms|blockade
bkag cha|1) obstacle. 2) hindrance. 3) interruption
bkag cha byed pa|1) to forbid. 2) to put a hindrance
bka' gcog pa|to break the word/ command, act against an order
bka' gdams bla ma gong ma|the Kadampa patriarchs
bka' gdams bstan pa|the Kadampa teachings
bka' gdams chos bzhi|the four teachings of the Kadampas
bka' gdams dge bshes|1) Kadam Geshe. 2) the great masters of the Kadampa tradition of Tibetan Buddhism
bka' gdams glegs bam pha chos bu chos|collected by Lekpey Sherab
bka' gdams glegs bam pha chos bu chos|Scriptures of the Kadampas, Father and Sons. Collected Teachings and Stories of Lord Atisha and His Disciples on the Precious Practice for the Kadampa Buddhism
bka' gdams glegs bam pha chos bu chos|Teachings of the Kadampas, Father and Sons, collected by Lekpey Sherab
bka' gdams glegs bam rin po che'i rtsa tshig byang chub sems dpa' nor bu'i phreng ba|by Atisha
bka' gdams glegs bam|the scriptures of Kadampa Father and Son Teachings. {pha chos dang bu chos}
bka' gdams gong ma|early Kadam master
bka gdams gong ma'i gsung gros|the teachings of the Kadampa masters
bka' gdams gsar ma|the New Kadampa School, after Tsongkhapa
bka' gdams gsung bgros thor bu|the Collected Sayings of the Kadampas
bka' gdams gsung 'gros thor bu|Miscellaneous Sayings of the Kadampas
bka' gdams gsung thor bu|Miscellaneous Sayings of the Kadampas
bka' gdams gzhung drug|Six Treatises of the Kadampas:, mdo sde rgyan /(some have nyan thos pa'i sa), byang chub sems dpa'i sa, bslab pa kun btus, spyod 'jug, skyes rabs, ched du brjod pa'i tshoms
bka' gdams gzhung lugs drug|six root texts of the Kadampa School: 1) {skyes rabs}. life stories of Buddha. 2) {ched du brjod pa'i tshoms}. specific teachings. 3) {byang sa}. bodhisattva levels. {nyan sa}.], 4) {mdo sde rgyan}. ornament of discourse. 5) {spyod 'jug}. engaging in the Bodhisattva way of life. + 6) {bslab pa kun btus}. compendium of precepts
bka' gdams gzhung pa ba|Kadampas of the textual lineage
bka' gdams lha bzhi|four deities, worshipped by the Kadampa sect: a) Shakyamuni. b) Avalokiteshvara. c) Akshobhya. d) Tara; four deities of the Kadampa. 1) Shakyamuni. 2) Achala [Akshobhya]. 3) Avalokiteshvara. 4) Tara. 1) {mi g.yo ba}. 2) {sgril ma}. 3) {spyan ras gzigs}. 4) {sha kya thub pa}
bka' gdams lha bzhi|Four patron deities of the Kadampas
bka' gdams lha chos bdun|1) the seven deities and teachings of the Kadampa School. 2) the {bka' gdams lha bzhi}. 3) the Tripitaka. {sde snod gsum}
bka' gdams lugs|the Kadampa system / tradition
bka' gdams pa'i lha bzhi|the four yidams of the Kadampa school
bka' gdams pa'i sgrol ma bcu gnyis|the 12 Taras of the Kadampa school
bka' gdams pa|Kadampa; Kadampa [sect of Tibetan Buddhism founded by Atisha (882-1054 AD) and chief disciple] {bka' gdams gong ma/ bka' gdams rnying pa}; 1) the Kadampa School, brought to Tibet by Atisha. 2) A follower of the Kadampa School
bka' gdams pa|Kadampa, the lineage initiated in Tibet by Atisha 9, 332
bka' gdams pa|Kadampa. The lineage of teachings bought to Tibet by the great Indian master Atisha
bka' gdams pha chos bu chos|1) the Father and Son Teachings of the Kadampa School. 2) instructions by Atisha requested by his main disciples
bka' gdams pha chos bu chos|Teachings of the Kadampas, Father and Son, the teachings on mind training of the father, Lord Atisha, and his sons, Dromtönpa and the other spiritual heirs of the Kadam lineage
bka' gdams pho brang|palace of the first and Second Incarnation of the Tashi lamas in Tashi Lhünpo. 1) the Kadampa Palace. 2) the name of each Radreng and the chamber at Tashi Lhunpo
bka' gdams phugs nor bcu|The ten innermost jewels of Kadampa tradition. 1) {gtad pa bzhi}. the four entrustments B. 2) {rdo rje gsum}. the three diamond hard resolutions. 3) {thegs med rdo rje}. the resolution to reject objections from parents etc. to one's practicing in seclusion 4) {khrel med rdo rje}. the resolution to face embarrassment 5) {ye shes rdo rje dang 'grogs pa}. to resolution to abide by promised practices C. 6) {bud snyegs thob gsum}. the three, expulsion, finding and attaining 7) {mi gral nas bud}. self expulsion from human society 8) {khyi gral snyegs}. finding the company of dogs 9) {lha gral thob}. attaining heavenly status
bka' gdams rnying ma|1) the Old Kadampa School. 2) from Dromtönpa up to Tsongkhapa
bka' gdams rtsa gzhung|1) the Root Texts of the Kadampa School. 2) the main teachings of Atisha
bka' gdams rtsa gzhung|the Root texts of the Kadampa school,
bka' gdams sgrol ma bcu gnyis|The twelve Taras of the Kadampa Tradition. 1) {gtso bo dmag zor ma}. 2) {ma gcig dpal gyi lha mo}. 3) {ma gcig rdo rje rab brtan ma}. 4) {lha mo bdud sol ma}. 5) {lha mo phyag bzhi ma}. 6) {lha mo dus mtshan ma}. 7) {rang byung rgyal mo}. 8) {lha mo nam mkha'i gos can}. 9) {lha mo nam gru ma}. 10) {lha mo tsaN ti ka}. 11) {lha mo ye ka dza ti}. 12) {la stod a phyi chos sgron}
bka' gdams sku mched gsum|The three spiritual brothers of the Kadampa Tradition. 1) {thu chung pa gzhon nu rgyal mtshan}. 2) {bo to ba rin chen sal}. 3) {spyan snga ba tshul khrims 'bar}
bka' gdams sprul pa'i glegs bam|n. of text by Shabkar
bka' gdams|the Kadampa School
bka' gdams thig le bcu drug|sadhana
bka' gdams yongs kyi rgyan gcig|the paramount ornament of the Kadampas
bkag dkyil byed pa|to prevent, to stop, to object
bkag 'doms|1) prohibition. 2) hindrance. 3) obstruction
bkag 'doms byed pa|to prohibit, to hinder
bkag 'gog|1) limiting. 2) preventing. 3) blocking. 4) halting. 5) stopping. 6) obstructing. 7) forbidden. 8) prohibited
bkag 'gor med pa|1) without delay. 2) without hindrance
bkag 'khor med par|Syn {bkag skor med par}
bka' glegs|1) book. 2) volume of the scriptures. 3) letter. 4) message. 5) certificate; letter, certificate
bka' glegs bu|diploma. diploma
bkag med lhug par smra ba|to speak freely
bkag med|without reservation
bkag mi thub pa|irresistible
bkag mo khegs pa|1) to transgress. 2) to trespass
bka' gnang|1) order, command. 2) conversation
bka' gnang ba|1) to order, command. 2) approve, permit, endorse, grant, give consent to. 3) to say, speak, state, converse, have conversation. 4) implore
bka' gnang rang red|1) of course. 2) quite so
bkag nas|forbidden
bka' gnyan|1) strict officer. 2) strict order; 1) strict officer. 2) strict order
bka' gnyan brjid|weighty command or injunction. weighty command or injunction
bka' gnyan po|1) strict. 2) powerful. 3) severe retribution [from tutelary deities for defects in worshipping them]. 4) damnation [into which both a teacher and his pupil fall for disclosure of secrets of their doctrine without authority]; severe retribution (from tutelary deities for defects in worshipping them.) damnation (into which both a teacher and his pupil fall for disclosure of secrets of their doctrine without authority)
bkag pa|pf. of {'gog pa}; to prevent, to restrain, to forbid. forbidden, prohibited, prevented. turning back, abstaining from. prohibition; 1) pf. of {'gog pa}. 2) blocked. 3) inhibited. 4) stopped. 5) restricted. 6) obstructed. 7) check. 8) stop. 9) interrupt. 10) prevented. 11) controlled. 12) hindered. 13) to negate. 14) refute. 15) repudiate. 16) negation. 17) refutation. 18 restrain. 19) suppress. 20) oppose. 21) thwart. 22) turning back. 23) giving up. 24) abstaining from; pf. of {'gog pa}; 1) has [learned to] refrain. 2) to forbid
bkag pa sun 'byin pa|refutation
bkag pa|to block, prevent
bkag|{pha'i bkag kyang ma nyan pa} did not listen when his father tried to prevent him
bka' 'grel|commentary on the Buddha's Teachings; scriptural commentary
bka' 'gro|1) intercourse. 2) considering
bka' 'grol|1) consent. 2) approval. 3) permission. 4) dismiss. 5) dissolve
bka' 'grol ba|to dismiss, to dissolve (a meeting, a conference). 1) to dismiss. 2) adjourn [a meeting]
bka' gros|1) discussion. 2) talk. 3) conference. 4) conferring. 5) consultation. 6) negotiation; conference, consultation, negotiation
bka' gros byas pa|took counsel with
bka' 'gros byed pa|Syn {bka' gros}
bka' gros gnang ba|(h) 1) to confer. 2) discuss. 3) deliberate
bka' gros gnang ba|to give advice
bka' gros pa|counselor, adviser
bka' gsal|official order
bka' gsang|secret teaching
bkag sdom|1) blocking. 2) obstructing. 3) prohibiting
bkag sdom byed pa|1) to forbid. 2) prohibit
bkag sdom gnang ba|1) to prohibit. 2) forbid. 3) to prevent
bka' gshags lhan rgyas|1) supreme court of justice. 2) council of ministers. 3) board of directors. 4) trustees
bkag shul|negation
bkag skor med par|without hindrance, without delay
bkags pa|forbidden, prohibited
bka' gsum|1) Three Kinds of Transmitted Precept. 2) Those given as oral teaching {gsungs pa}. 3) those given by consecration. 4) blessing {byin gyis brlabs pa}. 5) those given by mandate {rjes su gnang ba}
bka' gsung ci sgrub|to carry out to the letter
bka' gtad|entrustment; 1) giving authority. 2) complete power. 3) entrusting. 4) command-entrustment. 5) authorization. [a type of {rjes gnang}
bka' gtad|Entrustment. Short empowerment ritual, usually for receiving the blessings of the body, speech and mind of the deity
bka' gtan|1) lease. 2) contract
bka' gter|1) Canon and Rediscovered [texts]. 2) Kama and Terma. 3) The two aspects of the Nyingma School. 4) orally transmitted teachings and revealed treasure teachings; the Canonical and Terma [traditions]
bka' gter dag snang gsum|Kama, Terma, and Pure Vision
bka' gter|kama and terma [scriptures and rediscovered (texts] [R]
bka' gter spyi 'gro|for Kahma and Terma in common
bka' gtogs pa|astrologer
bkag tsam gyi med dgag|the negating something as being nonexistent which is a mere negation
bkag tsam gyi med par dgag pa|mere negation
bkag tsam|merely negated
bka' gtsang ma|one of pure morals. one of pure morals
bka' 'gyur|1) Kangyur [a body of writings, the teaching of a Buddha]. 2) the Translated Words of the Buddha, from Sanskrit. 3) the Buddhist Canon. 4) order. 5) command. 6) judgment. Kangyur (one of the two parts of the Tibetan Buddhist Canon)
bka' 'gyur ba mgon po bsod nams mchog ldan|mgon po bsod nams mchog ldan - bka' 'gyur ba
bka' 'gyur gnang ba|to deliver an order; to express an opinion. to deliver judgment
bka' 'gyur|Kangyur. The "Translated Words" of Buddha Shakyamuni. The first part of the Tibetan Buddhist canon. Consists of more than one hundred volumes of scriptures
bka' 'gyur|Kangyur, the Tripitaka translated into Tibetan
bka' 'gyur lha khang|Kangyur Temple; Kangyur Lhakang. a temple where a Kangyur is preserved
bka' 'gyur lha khang|the Kangyur Temple; shrine room housing the Translated Words of the Buddha, the Kangyur. A temple dedicated to the Kangyur (bka' 'gyur), the scriptures containing the sermons spoken by the Buddha and gathered by his disciples
bka' 'gyur phebs pa|to receive an order
bka' 'gyur rin po che klong chen ye shes rdo rje|1897-1975 - Kangyur Rinpoche, Longchen Yeshe Dorje
bka' 'gyur ro cog gi snying po bsdus pa'i gzungs|terma revealed by gu ru chos kyi dbang phyug - 1212-1273
bka' 'gyur|the Tripitaka translated into Tibetan
bka'i brgyud pa gsum|Three transmissions of the teachings. Buddhas' Mind Transmission, Vidyadharas' Sign Transmission and Great Masters' Oral Transmission
bka'i bsdu ba mdzad pa|to act as compiler of the teachings
bka'i chu babs bzhi|four rivers of the teachings
bka'i chu bo bzhi|Four Rivers of the Transmission
bka'i chu bo bzhi|the Four Streams of Teachings: 1) texts with commentaries. 2) instructions with special notes. 3) empowerments with introductions. 4) ritual performances with mantras of Dharma protectors
bka'i cod pan|instruction or precept to be received with perfect obedience. 1) the crown of a command [poetical expression]. 2) instruction or precept to be received with perfect obedience
bka'i gnang ba|to give permission
bka'i khyad par bzhi|four special qualities of the transmitted precepts
bka'i khyad par bzhi|Four Special Qualities of the Transmitted Precepts: 1) The possession of expressed meaning {brjod bya don dang ldan pa}. 2) immaculate words of expression {rjod byed tshig dri ma med pa}. 3) the renunciation of conflicting emotions {byed las khams gsum gyi nyon mongs pa spong ba}. 4) the result which teaches the benefits of peace {'bras bu zhi ba'i phan yon ston pa}
bka'i mdun blon|Syn {blon po}
bka'i 'phrin las pa|1) ambassador. 2) minister
bka'i rim pa gsum|Three Successive Transmitted Precepts: 1) Corresponding to the three promulgations are the teachings they contain, respectively the first transmitted precepts {bka' dang po}. 2) the intermediate transmitted precepts {bka' bar ma}. 3) the final transmitted precepts {bka' tha ma}
bka'i rnga bo che|proclamation by the beat of the drum
bka'i rnga bo che|the drum of the Sublime Words
bka'i sdud pa po mdzad|compiled the teachings
bka' ji ltar stsal ba ltar nyams su blang|whatever he tells you, put it into practice
bka' khol|important order. 1) important order. 2) servant
bka' 'khor bran g.yog|servant, servant who transmits orders, accompanying servant
bka' 'khor dang po gnyis|two first Wheels of Teaching; {bden pa bzhi dang mtshan nyid med pa}
bka' 'khor lo rim pa gsum|the three successive Dharma Wheels
bka' 'khor lo tha ma|the final set of teachings; third turning of the Wheel of the Dharma
bka' 'khor phyi ma|the last Wheel of Teaching
bka' khrid|1) h. of {khrid}. 2) teaching. 3) instruction
bka' khrims|1) law. 2) command. 3) commandment. 4) lower. 5) magistrate; lawyer, magistrate. law, commandment
bka' khrims btsan pa|strict justice; strict justice
bka' khrims kyi bdag po|judge. judge
bka' khrims nang bzhin|1) lawfully. 2) legally. 3) according to law
bka' 'khrol|1) permission. 2) approval. 3) consent
bka' khrol|1) Syn {bka' 'khrol}. 2) be approved. 3) permitted. 3) have received consent
bka' 'khrol pa|approve
bka' 'khrol thob pa|get approval
bka' khros|(h) conference
bka' 'khur dwangs blangs byed pa|1) to follow an order. 2) to execute an order in all its details
bka' khyab|1) decree. 2) edict. 3) manifest. 4) proclamation. 5) general order. 6) manifesto; decree, edict, manifest
bka' khyab gnang ba|1) to give a command. 2) issue an order
bka' khyab gnang ba|gave his command
bkal|1) lean on [the guru]. 2) trust. Syn {'gel ba}. to load/ loaded down with
bka' la btags|to issue and edict
bka' lan|answer
bka' lan|(h) 1) official answer. 2) reply. 3) order. 4) command; order, command
bka' la nyan pa|1) to obey an order. 2) listen to what is said, told. 3) obedient; obedient
bka' la rtsi ba|to obey orders
bka' las 'da' ba|1) to transgress the teachings, command. 2) to break orders
bka' las 'das pa|to break orders
bka' las 'gongs|disobey instructions
bka' las nyams pa|1) to violate a command, the words [of the master]. 2) One of {nyams pa bdun}
bkal ba|carrying
bkal ba|pf. of {'khal ba}; pf. of {'gel ba}; ft. of {'khal ba}; 1) pf. and fut. of {'khal ba}. 2) pf. of {'gel ba}. 3) taken [to heart]. 4) assimilated. 5) tearing apart. 6) lean on. 7) depend on. 8) trust. 9) a load. 10) to load. 11) hang a load on something. 12) to give responsibility. 13) to spin yarn. 14) make thread. 15) place a burden. 16) to levy [a tax]
bkal ba|{rgyud thog tu bkal} assimilate
bka' log|one who has given up his religious vows
bka' log pa|1) a fallen monk. 2) one who has given up his religious vows
bkal srol|heritage
bkal thabs|kind of stuff made of coarse goat-hair
bkal thags|kind of stuff made of coarse goat-hair
bka' lug|instructions
bka' lung|1) textual, reading transmission. 2) prediction. 3) prophesy. 4) official document. 5) oral teachings, instructions. 6) official order, command. 7) edict. 8) recitation. 9) story. 10) precept. 11) suggested; order, command. Syn {lung}. recitation; words; 1) Oral transmissions. 2) command-prophecy. 3) suggested. 4) recitation
bka' lung gi spyi chings|Epitome of Teachings Scripture. One of the Eighteen Major Scriptures of the Mind Section of Dzogchen
bka' lung gnang ba|1) to make an official prophecy. 2) to issue an injunction; issue orders. story, prophecy, precept
bka' lung|words
bka' ma gter ma dag snang|Kahma, Terma and Dagnang
bka' ma|Kama, Kahma. The Oral Lineage of the Nyingma School, the body of teachings translated chiefly during the period of Guru Rinpoche's stay in Tibet and transmitted from master to student, until the present day. 2) All the words of the Buddha; tradition, continuous tradition, (an oral tradition whose transmission has not been interrupted and is continuous); the Transmitted Precepts; the Canonical Teachings; Kama; the Oral Transmission
bka' ma log|county in 21th cent Tibet.
bka' ma na rag dong sprugs|the Narak Dongtruk cycle of teachings from the Nyingma Kama
bka' mang|many precepts or commands
bka' man gnang ba|(h) 1) to answer [a letter, telegram, etc.]. 2) send an official reply
bka' mang thim pa|to contain many precepts or commands
bka' ma|Oral Transmission, Canonical Transmission
bka' mchid|1) conversation. 2) prayer. 3) order, command. 4) advice. 5) (h) directive [sent in reply to a request for instructions]; 1) conversation. 2) prayer. 3) order, command. 4) advice. 5) (h) directive [sent in reply to a request for instructions]
bka' mchid pa|1) officer. 2) official discourse; 1) officer. 2) official discourse
bka' mda'|minister and general
bka' mi nyan pa|to disobey. to disobey
bka' mngags|Syn {mngags pa}
bka' mol|conference, negotiation. 1) conversation. 2) talking. 3) discussion. 4) deliberation. 5) consultation. 6) negotiation. 7) conference
bka' mol gnang pa mdzad pa|(h) to confer, to negotiate
bka' mol zhu ba|1) to ask for advice. 2) request a consultation
bka' mol zhu ba|to ask advice
bkam pa|pincers, nippers. rgyag pa - to hold with pincers, to cut with pincers
bka' mthun zhu ba|to be loyal
bka' nan|insistent request; command
bka' nas 'ongs|coming from the Buddha's words
bkan|{bkan pa}
bkang ba|1) pf. of {'gengs pa}. 2) full. 3) filled. 4) fulfilled. 4) satiate; pf. of {'gengs pa}; to fill (up), filled to the brim
bkang ba 'dod pa|fulfilled wish
bkang|fill; full; filled to the brim
bkan pa|{bkan pa, bkan pa, bkan pa, bkan} trans. v. 1) to face upwards; to turn up [anything by applying a stick at its foot or root]; 2) to put, press, apply; 3) to bend backwards. 4) to brace, push, lean against, support
bkan pa|(tha dad pa) 1) turn upwards [hand]; 2) Brten pa'am support, brace/push/ lean against [kha phyogs phyin ci log tu 'then pa pull...Rkang pas rtsig par bkan pa,...Rdog pas bkan pa,...Skam pas gzer bkan pa]; 3) not assert; 4) pull bend backwards/ in the wrong direction; 5) turn up [anything w a stick at the bottom] (6) put, press, apply)
bkan|{rkang pa gnyis rva gnyis la bkan} my legs braced against the two horns
bka' nyams su len mkhan|observer of orders or precepts. Syn {bka' nyan pa}
bka' nyan|1) attendant, servant. 2) obedient, dutiful. 3) Dharma protector of one's tutelary deity. 4) minister, advisor
bka' nyan pa|to obey; to obey, listen, {bka' mi nyan pa}. to disobey
bka' nyes gtong ba|to punish
bka' nyes|punishment
bka' 'og nas mi ldang ba|unable to transgress the order, command
bka' phab|1) authorization. 2) appointment
bka' phebs bzhin|according to command
bka' phebs|order, command. to receive an order, instruction, authorization, command
bka' 'phrin|1) message. 2) letter of command; message, letter of command
bka' 'phrin bkod pa|to write a letter of command
bka' phrin|Syn {bka' 'phrin}
bka' phyag chu bo gnyis 'dres|The combined tradition of the Kadampa and Mahamudra teachings, contained in the Jewel Ornament of Liberation {sgam po thar rgyan}. of Gampopa
bka' phyag rgya chen po|sacred teaching of Mahamudra
bka' pod lnga|the five volumes of teachings: 1) logic. {tshad ma}. degree curriculum. 2) Madhyamika. {dbu ma}. middle wa view. 3) Prajnaparamita. {phar phyin}. valid cognition. 4) Abhidharma-Kosha. {mngon pa mdzod}. phenomenology. 5) Vinaya. {'dul ba}. Syn monastic discipline. {gzhung po ti lnga}
bka' rab 'byams pa|doctor of divinity [in Tibet]; doctor of divinity (in Tibet)
bka' ram 'dzin grwa|Karam class [final class before geshe]
bka' rams pa|one who has passed the highest examination in a philosophical college (mtshan nyid grwa tshang). Syn 1) {bka' rab 'byams pa}. a scholar learned in all the teachings. 2) one who has passed the highest examination in a philosophical college at monastery
bka' ras chod mkhan|one who falsifies the teachings
bkar ba|to ask any question cautiously, to make a peevish inquiry. 1) separated. 2) to select. 3) put aside. 4) 5) separate
bkar btag|law, rule
bkar btags|1) keeping in mind. 2) understanding. 3) binding under oath. 4) a summary of the Dharma. 5) seal
bkar btags bzhi|the four things signifying the Buddha's Words. Syn {lta ba bka' rtags kyi phyag rgya bzhi}
bkar btags gsum|1) the three things signifying the Dharma. 2) the first three of {lta ba bka' rtags kyi phyag rgya bzhi}
bkar btags kyi phyag rgya bzhi|four seals which distinguish the [Buddhist) view
bkar btags kyi phyag rgya|the seal that mark the Buddha's words
bkar btags lta ba|the view that marks the Buddha's words
bkar btags pa|{khrims 'og tu bcug pa}
bka' rdzogs pa chen po dkon mchog spyi 'dus|Cycle of teachings focused upon Padmasambhava revealed by rig 'dzin 'ja' tshon snying po (1585-1656)
bka' rdzogs pa chen po dkon mchog spyi 'dus|Embodiment of the Three Jewels, revealed by Jatsön Nyingpo
bka' rdzogs pa chen po|Sacred Great Perfection
bka' rdzogs pa chen po yang zab dkon mchog spyi 'dus|by 'ja' tshon snying po - gter ston, 1585-1656
bka' rdzogs pa chen po yang zab dkon mchog spyi 'dus kyi las byang don gsal khyer bder bsgrigs pa phrin las kun khyab|by {padma gar dbang phrin las 'gro 'dul rtsal} alias {kong sprul blo gros mtha 'yas} (1813-1899)
bkar gtogs pa|proclaimed
bka' rgya|1) seal of secrecy, command-seal. 2) command, order, judgment. 3) order. 4) edict. 5) official order. 6) proclamation. 7) permit. 8) written authorization. 9) secret song. 10) secret command-seal teachings. 11) pith instructions
bka' rgya bcug pa|to give the seal of secrecy
bka' rgya gnang ba|to issue an order
bka' rgya ma|public order, permit. secret instruction, precept. 1) restricted. 2) secret, sealed teaching. 3) secret son. 4) name of a particular text. 5) particularly secret. 6) part of hearing lineage tradition; sealed, secret teachings
bka' rgya ma|secret instruction
bka' rgya phebs pa|to receive an order
bka' rgyud bla ma|masters of the whispered lineage
bkar 'jog pa|to put aside
bkar pa|1) to make into law. 2) legalize. 3) to proclaim. 4) publish [a proclamation]
bkar|Syn {bka' ru}; 1) to legalize. 2) to proclaim. 3) publish. 4) published
bka' rtags|a decree; 1) decree authenticated with a seal. 2) seal. 3) letter, order with a seal
bka' rtags kyi phyag rgya bzhi|Syn {chos kyi sdom bzhi}. the Four Seals that Signify the Teachings, Buddha's Words, or Four Seals Indicative of the Transmitted Precepts: 1) All composite things are impermanent, or All that is compounded is impermanent {'dus byas thams cad mi rtag pa}; 2) All defiling things are suffering, or All that is corrupt is suffering {zag bcas thams cad sdug bsngal ba}; 3) All phenomena are empty and devoid of a self-entity, or All things are without self {chos thams cad stong zhing bdag med pa}; 4) Nirvana is peace/quiescence {mya ngan las 'das pa zhi ba}
bka' rtags kyi phyag rgyas bskos pa|established by royal decree
bka' rtsal ba|gave the following teaching
bka' rtsom gces bsdus|anthology
bka' rtsom gnang ba|(h) 1) to draft [order, speech, etc.]. 2) compose
bka' rtsom|h. of {rtsom}
bka' ru 'dod pa|to accept as being the Buddha's words
bkas|1) crack. 2) split. 3) cleft; crack, split, cleft. entreaty
bka' sam|h. samTa
bka' sangs rgyas|Buddha's teaching
bkas bcad pa|to punish according to the law. to give an order
bkas|{brgya byin gyi bkas mi'i rgyal po mang pos bkur ba zhes byar gyur} Shakra ordered that all the human kings should honor him
bkas bskul ba|encouraged, requested
bka' sde zur pa|Kadey Zurpa
bka' sde zur pa|the canonical lineage of Zur [1 This is the oral lineage that comes down from Zurpoche Shakya Jungne]
bka' sdod|1) attendant, aide, private servant, one waiting for orders, valet. 2) a Dharma protector who takes orders, keep the command, abide by the command; one waiting for order. 3) attendant deity
bkas gnang ba|1) granted. 2) allowed. 3) abbr. of {bka' yis gnang ba}. 4) granted to be. 5) approved as
bka' sgo|1) public order. 2) command. 3) permission. 4) permit. 5) secret instruction. 6) precept
bka' sgrog pa|1) to publish an order. 2) to proclaim an order or edict
bka' sgrub|following, carrying out an order, command, doing as told
bka' sgrub pa|to execute an order
bka' sgyur|admonition, warning
bka' sgyur ba|to translate the words [of Buddha, etc.]
bka' sgyur gtong ba|to admonish, to point out the faults
bka' shag|Council-house of ministers (in Tibet)
bka' shes rab kyi pha rol tu phyin pa rgyas 'bring rnam gsum|Three extensive and medium length versions of the Prajnaparamita teachings
bka' shog|1) official authorization [i.e. passport, license, etc.]. 2) official decree. 3) written order. 4) certificate. 5) diploma; (h) letter. any writing authority (from superior)
bka' shog rdzun a|fabricated authority
bkas 'jug pa|to split, to cause to crack, to cleave. 1) to split. 2) to cause to crack. 3) to cleave
bka'|Skt. vacana. 1) precept, word, command, speech, order, utterance, pronouncement, edict, spiritual command, permission; directives, commandment, law, proclamation, proclaimed order. 2) instruction, teaching, advice; precepts. 3) the Buddha's Words, Teachings, the Canon, the canonical scriptures, the Buddhist scriptures. Syn {bka' 'gyur}; abbr. of {bka' 'gyur sangs rgyas kyi bka'}. 4) Kagyü; abbr. of {bka' brgyud}. 5) Kahma, abbr. of {bka' ma}, the Oral Tradition, transmitted precepts
bka' skyid tshal|1) garden. 2) park. 3) pleasure grove
bka' slob gnang ba|to advise
bka' slob gnang rogs gnang|1) please advise. 2) please give advice. 3) please instruct
bka' snying bshad sgrub gling|Ka-Nying Shedrub Ling Monastery. Tulku Chökyi Nyima Rinpoche's monastery in Boudhanath, Nepal. The name means 'sanctuary for Kagyü and Nyingma teaching and practice.'
bkas pa|1) pf. of {'gas pa}. 2) variant pf. of {dgas pa}. 3) broken open. 4) split; alt. of {'gas pa, bkas pa, dgas pa, khos} trans. v.; to split, cleft, crack; pf. of {'gas pa}
bka' spyod dag pa'i zhing|Pure Realm of Celestial Enjoyment
bka' srol gsum pa'i byang sems|Three Traditions of Bodhisattva Vow: the tradition of Manjushri via Nagarjuna and Chandrakirti, the tradition of Maitreya via Asanga and Vasubandhu, and the tradition of Manjushri via Nagarjuna and, or Shantideva
bka' srol gsum|the three [Nyingma] traditions. 1) {ring brgyud bka' ma}. 2) {nye brgyud gter ma}. 3) {zab mo dag snang}
bka' srol|tradition, system of teachings; heritage; 1) tradition. 2) oral tradition. 3) system
bka' srung gtor 'bul|torma offering to the guardians of the teaching
bka' srung mchod thabs|liturgical text for the propitiation of the protective deities
bka' srung sngags srung ma|Ekajati
bka' srung|Syn {chos skyong pho nya} servant. Dharma protector; 1) a guardian of the teachings. 2) a protector who obeys the command
bka' srung|teaching guardians
bka' stod|Syn {bka' sdod}
bka' stsal|1) an order. 2) command; sacred word/ to say, speak, ask, relate (depends on situation); to speak, proclaim (depends on situation)
bka' stsal ba|(high honorific) 1) to say, speak, proclaim, pronounce, utter, set forth, declare
bka' stsal bar mdzad do|he proclaimed / said
bka' stsal du gsol|please give
bka' stsal pa|{bcom ldan 'das kyis bka' stsal pa} The Buddha replied,
bka' stsal pa|{der bcom ldan 'das kyis bka' stsal pa} The Buddha responded,
bka' stsal pa|(high honorific); pf. of {bka' bstsal ba}. 1) spoke, had thus spoken, said, replied, bestowed a reply. 2) to be so gracious as to tell, to relate, to inform. 3) command
bka' stsal pa|replied {bcom ldan 'das kyis bka' stsal pa} the Bhagavan replied
bka' stsal pa|said
bka' stsal pa|[the Bhagavan] replied
bka' stsal pa|The Buddha replied
bka' stsal pa|The Buddha replied,
bka' stsal pa|The Buddha then said to them,
bka' stsal|to ask
bka' stsol ba|1) to say, address, command [where an honored person is the spokesman], 2) to beg for precept
bka' stsol|imp. of {bka' stsal}. 1) to say. 2) address. 3) to command [where an honored person is the spokesman]. 4) to beg for precept
bka' tha ma|1) the Final Set of Teachings. 2) the final transmitted precepts. 3) the last. 4) Def: {don dam rnam par nges pa'i chos kyi 'khor lo}
bka' tha ma'i chos skad|Dharma terminology of the Final Set of Teachings
bka' tha ma legs pa rnam par phye ba'i chos 'khor|1) the Last Teachings. 2) the Dharma Wheel of Fully Disclosing. 3) the third of {chos 'khor gsum}
bka' tham rin po che|Precious seal [n. of the seal of the Grand Lama]
bka' tham|seal, chief, seal. 1) official seal. 2) chief seal
bka' thang|1) history. 2) narration. 3) last words of advice. 4) chronicle. 5) written order. 6) command
bka' thang bsdus pa|brief life of padma sambhava, revealed by o rgyan gling pa - gter ston, b. 1323
bka' thang gser phreng|Golden Garland Chronicles; by Drodül Sangye Lingpa (1340-1396). Also known as Katang Sertreng. 117 chapters, 727 pages with tiny script
bka' thang gser phreng|Katang Sertreng. Golden Garland Chronicles
bka' thang gser phreng|terma revealed by {sangs rgyas gling pa} {gter ston} 1340-1396
bka' thang|Katang. 'Chronicles.' Usually refers to the biographies of Padmasambhava concealed as terma treasures
bka' thang sde lnga|Five Chronicles
bka' thang sde lnga|terma by {o rgyan gling pa} (b. 1323); contains: {lha 'dre bka'i thang yig, rgyal po bka'i thang yig, btsun mo bka'i thang yig, lo pan bka'i thang yig, blon po bka'i thang yig}
bka' thang sde lnga|the Five Chronicles revealed by Orgyen Lingpa about: 1) {rgyal po}. 2) {btsun mo}. 3) {blon po}. 4) {lo pan}. 5) {lha 'dre}
bka' thang shel brag ma|Katang Sheldrakma. Crystal Cave Chronicles
bka' thang shel brag ma|revealed by gter chen o rgyan gling pa
bka' thang yig kyi mun sel|written by sog bzlog pa blo gros rgyal mtshan - b. 1552
bka'|the words of the Buddha
bka' tshad ma|authentic exponent[s]. genuine teaching
bka' tshal dgon pa|1) Katsal Gompa. 2) one of the four {mtha' 'dul gyi gtsug lag khang}. build at the time of Songtsen Gampo at Maldro Gungkar
bka' yang dag pa'i tshad ma|1) the perfect measure of [Buddha's] words. 2) a work on logic by Trisong Deutsen
bka' yi bsdu ba po mdzad pa|made a collection of his teachings; functioned as the compiler of the teachings
bka' yi chad pa gcod par byed|to inflict punishment
bka' yi chad pa|punishment
bka' yi gnyer gtad|keeper of his teachings
bka' yig|official letter
bka' yis yul la dbang bsgyur|to take command of a region
bka' zhal|1) command. 2) order
bka' zhib gnang ba|to inquire, to investigate
bka' zhib gnang mus pa'i gnas tshul|report on an investigation
bka' zhib|(h) 1) inquest. 2) inquire. 3) investigation; inquest, inquire, investigation
bka' zhib pa chen po|high commissioner
bka' zhib pa|(h) to inquire, to investigate
bklag chog|ready to be recited
bklag pa|ft. of {klog pa}; fut. of {klog pa}. read
bklags chog|liturgy, liturgical text; 1) reading arrangement. 2) arranged for easy reading
bklags chog mar bkod pa|liturgical arrangement
bklags chog tu bkod pa|liturgical arrangement
bklags pa|pf. of {klog pa}; pf. of {klog pa}. read
bklag tshul|1) way of reading. 2) pronunciation
bklub pa|fut. of {klub pa}; ft. of {klub pa}; fut. of {klub pa}
bklubs pa|pf. of {klub pa}; pf. of {klub pa}
bkob lta|the plan
bkod|1) order. 2) sequence. 3) placed. 4) manifestations. 5) wondrous. display. see {rtsal gyi bkod pa}. 6) palace. 7) placement; composed, written down; printed, written; manifestation
bkod ba|1) Adornment. 2) physical description
bkod blta|scheme, plan, design, plot
bkod gtong mkhan|1) planner. 2) architect
bkod ldan|the eleventh month of the Tibetan calendar
bkod legs|1) well arranged. 2) neat. 3) elegant
bkod legs pa|1) well-formed. 2) beautiful
bkod lugs|1) order. 2) arrangement. 3) method of arranging
bkod ma|1) class of demigods, celestial singers and musicians. 2) flow, source. 3) dashing, streaming forth
bkod ma'i chu lta bu'i sems bskyed|fountain-like bodhichitta development
bkod pa|1) arrang[ment; 2) skilled in means [scene, attainments, plan, design, sights, structure, lay-out, arrangement, plan[ning], decoration, placement, manifestation, expression, creation, form, display, sights, instruction, direction, order, command, array, state (past: {'god}) manifested, displayed, designed, arrayed, laid out, placed, proposed, arranged, established, created, built, structured, placed, spread, distributed wrote [down], composed, put together, compiled, set out established structure]
bkod pa bshad pa|1) to give instructions [to workers]. 2) to arrange. 3) plan
bkod pa btang ba|made the design
bkod pa byang chub sems|arranged essences, the placed bodhichitta
bkod pa|distinct features
bkod pa|(full) array/ display; to arrange/ display/ set in place; to compose (a text); isc. to be formed
bkod pa|{'god pa} to establish/ place
bkod pa|gser gyi maN Dal la g.yu byir bkod pa - offered a golden mandala heaped with corals and turquoise
bkod pa'i rgyan|the scenic adornments
bkod pa|lam la bkod pa - set onto the path
bkod pa|landscapes
bkod pa mdzad|assume the form of
bkod pa mtha' yas|Boundless Array, Anantavyuha [name of a bodhisattva]
bkod pa mtshan nyid thams cad yongs su rdzogs par gsal ba|visualizing as complete in all its features
bkod pa|pf. of {'god pa} , 1) to arrange, array, be arranged, display, lay out, manifest, place, set, set out, spread, compile, compose, build, create, establish, plan, propose, put together, state, structure, write, write down. 2) arrangement, array, attainments, composition, creation, decoration, design, display, expression, form, lay-out, manifestation, order, placement, plan, instruction, scene, scenery, set, sights, spread, state, structure
bkod par|establish
bkod pa spras pa|Syn {rgyan gyis brgyan par byas pa}
bkod pa|structured; arranged; distinct features
bkod pa thig le|arrayed bindus
bkod pa|to set forth [in writing]
bkod pa yid du 'ong pa|pleasingly arrayed
bkod sgrig|1) arrangement. 2) adjustment
bkod stong nam tsha|Kotong Namtsa. One of {ma sang dpun dgu} Nine Masang Brothers
bkod thang|fate
bkod thang|vocation, destiny, chance
bkod yag|according to the written
bkog pa|alt. pf. of {'gog pa}; 1) to uproot, root out, sweep away, destroy. 2) pf. of {'gog pa}. 3) variant pf. of {dgogs pa}. 4) to mangle, tear, rend; 1) to uproot, root out, sweep away, destroy. 2) pf. of 'gog pa. 3) variant pf. of dgogs pa
bkol ba|A. {bkol ba, bkol ba, khol}. trans. v. B. pf. and fut. of {'khol ba}. to boil. 1) to set aside, separate. 2) to employ, hire, take into one's service, enslave. 3) to boil. 4) to use, employ
bkol ba|to boil
bkol byang|Practice Manual; sm. {phrin las}, {sgrub thabs}
bkol byang|sadhana text, concise manual; practice manual; a daily practice
bkol du mi rung ba|inability to use
bkol gcod|Syn {bkol spyod}
bkol mag|husband of the daughter having come to live with the wife's parents
bkol spyod|1) bound into servitude and exploited/ indentured slavery, slavery, forced labor, utilization, exploitation, putting to work, servitude. 2) torture with a hot water
bkol spyod|abused; mistreatment; mishandle; slavery
bkol spyod gsod pa|bondage and slaughter
bkol|(to boil) to bind into service; use, employ; 1) to use. 2) make use of. 3) utilize. 4) exploit. 5) take advantage of. 6) bind to service. 7) put to work. 8) to set aside. 9) Syn {bskol}. 10) pf. of {'khol}
bkol zog|working animals
bkon a|to dress
bkon bu|small basket
bkong|1) to subdue. 2) cause to lose courage. 3) to summon. 4) convene. 5) variant fut. of {kong ba}
bkong ba|{bkong ba, bkong ba, bkong ba, bkong} trans. v
bkong pa|inspiring presentation
bkongs pa|variant pf. of {kong ba}
bkon pa|furious, fierce, frightful. 1) fut. of {'khon pa}. 2) furious. 3) fierce. 4) frightful. 5) to dress
bkon|to wear
bkor 'dre|spirit attached to monastic funds
bkra|1) beautiful; 2) bright, radiant, splendid; 3) variegated; 4) (met) chameleon)/ [R] [comp bkra ba]
bkra ba|1) vivid. 2) bright. 3) shinning. 4) sharp. 5) clear. 6) illuminated. 7) manifest. 8) variegated. 8) spotted, multicolored. 9) wonderful. 10) beautiful. 11) lovely. 12) to be vivid. 13) appear vividly. 14) to adorn. 15) to bloom. 16) splendidly. 17) strange. 18) clearly. 19) adorned. variegated, multicolored. 20) blooming. 21) glossy. 22) well-fed; vividly displayed; arrayed/ variegated; to express [about facial expression] resplendence. 2) elegance
bkra ba'i 'dab ldan|creeper
bkra ba'i 'og bag can|peacock (lit. beautifully ornamented)
bkra ba'i skad 'byin|producing beautiful sound (n. of a bird)
bkra ba nyid|1) resplendence. 2) elegance
bkra bar dmigs pa|1) to understand. 2) to grasp the general idea
bkrab pa|1) lord. 2) my lord. 3) to select. 4) choose. 5) exquisite; {bkrab pa, bkrabs pa, bkrab pa, bkrobs} trans. v.; lord, my lord. ft. of {bkrab pa}
bkrab|select
bkrabs pa|pf. of {bkrab pa}; selected. warrior
bkrag can|dazzling, bright
bkrag dang gzi mdangs bskyed pa'i rlung|the wind that produces radiant complexion
bkrag gdangs|1) Luster. 2) brilliance. 3) luminosity
bkrag gdangs|splendor; [brilliance + glowing, light]
bkrag gsal lhun sdug|brilliant and magnificent
bkrag khrig ger bzhugs pa|radiantly present
bkrag la 'tsher ba|resplendent and brilliant
bkrag|luster, dazzling brightness. complexion; 1) flash. 2) brightness. 3) luster. 4) resplendence. 5) light. 6) brilliant. 7) bright. 8) lustrous. 9) resplendent. 10) dazzling. 11) beautiful appearance. 12) color. 13) gloss
bkrag ma yal|still radiant, not faded
bkrag mdangs|1) luminous. 2) bright. 3) sharp and bright. 4) brilliant. 5) glitter. 6) glory. 7) radiance. 8) brilliance [of complexion); luster of one's complexion; luster; glitter, glory. radiant complexion
bkrag mdangs bskyed pa'i rlung|radiance producing wind
bkrag mdangs|lus kyi bkrag mdangs bzang ba - his complexion was more radiant
bkrag mdangs mtshar ba|splendid and vivid
bkrag mdangs rgyas pa|radiant with good health
bkrag med|insubstantial; Thrangu Rinpoche: bkrag mdangs med pa, gzi brjid med pa, yal chog chog
bkrag med|not bright, darkened. 1) dull. 2) dim. 3) pale. 4) lackluster. 5) wan. 6) soft [light). 7) not bright. 8) darkened
bkrag med|pallid, pale, wan complexion, dull, lackluster, lifeless
bkrag mer mer ba|effulgent, dazzling
bkrag rtsi rgyag pa|to varnish
bkrag rtsi shing|tree from which varnish is obtained
bkrag rtsi|varnish
bkra gsal le|with vivid clarity
bkrag 'tsher|1) brilliance. 2) brightness. 3) splendor. 4) sharp and bright. 5) brilliant
bkrag 'tsher 'tsher ba|dazzling, radiant
bkrag ya le ba|{kha bkrag ya le ba} an eloquent, radiant person
bkrag yal le ba|{kha bkrag yal le ba} a beautiful, bright countenance
bkrag zhing 'tsher ba|dazzling [light]
bkra lam gyis|Syn {bkra lam me}
bkra lam me|1) vividness. 2) vividly clear. 2) crisp and clear. 3) glaring; vividly clear; iridescent
bkra lam me ba|vivid, vividness
bkra lam mer|vividly
bkral ba|1) {bkral ba}. 2) {bkrol}. Syn {skul ba}. 3) {'gel ba}. 4) pf. of {'grel ba}. 5) to spread. 6) to spread out. 7) display 8) to scatter. 9) comment. 10) elucidate. 11) elucidate. 12) classify. 13) explain in detail. 14) to appoint. 15) to comment; {bkral ba, bkral ba, bkral ba, bkrol} trans. v.; pf. of {bkral ba}; pf. of {'grel ba}; ft. of {bkral ba}
bkra lhang nger 'char ba|experienced as being vividly present
bkra lhang nge|vividly present
bkral|skim (?); explain
bkra mi shis|bad luck; unlucky; misfortune, calamity
bkra mi shis pa|calamity, wretched, unlucky. 1) inauspicious. 2) unlucky. 3) wretched. 4) unfortunate. 5) bad luck. 6) calamitous. 7) misfortune. calamity
bkra mi shis pa'i rtags ngan pa|bad sign or omen. Syn {bkra mi shis pa}
bkram pa|pf. of {'grems pa}; 1) cover. 2) pf. of {'grems pa}. 3) to display
bkram|strew/ arrange
bkran nad|n. of a disease
bkra rtags lod pa|bad sign or omen
bkra sa le|vividly clear
bkra sde|Tradeh, in Tsang
bkra|shining, beautiful, variegated
bkra shis|1) auspiciousness, good luck, good fortune, goodness, prosperity, happiness. 2) auspicious, favorable, fortunate, successful, felicitous, lucky. 3) verse of auspiciousness; benediction, blessing. 4) a personal name
bkra shis bde legs|1) good luck. 2) auspicious goodness. 3) congratulations. 4) greetings
bkra shis bde legs phun su tshogs|a New year's greeting [lit. "May you have abundant prosperity and happiness!']
bkra shis bde legs stsol ba|to bestow prosperity and auspiciousness
bkra shis bla ma|Tashi- lama (title of the Panchen lama). the Panchen Lama
bkra shis brgyad pa|the Sutra of the Eightfold auspiciousness
bkra shis brjod|benediction
bkra shis brjod|made prayers for good fortune
bkra shis brjod pa|benediction. to utter the verses of auspiciousness, recite/ express auspicious wishes, made prayers of auspiciousness
bkra shis brjod pa|to utter the lines of auspiciousness
bkra shis brjod pa|uttering/ pronouncing the lines of auspiciousness; bkra shis bya ba - shis brjod - shis pa brjod pa - pronouncement of auspiciousness
bkra shis brtsegs pa|Tashi Tsekpa, Heap of Goodness; from the Collection of Dharanis {gzungs 'dus}
bkra shis bya ba|bkra shis brjod pa - shis brjod - shis pa brjod pa - Pronouncement of auspiciousness
bkra shis byas pa|made wishes for auspiciousness
bkra shis 'byung ba'i mchod rten|Source of Auspiciousness Stupa
bkra shis can|lucky, happy. met. kind of grain, aloe
bkra shis dar ras|auspicious scarf
bkra shis dga' ston chen po|great auspicious festival
bkra shis dga' ston gyi phebs sgrigs|grand arrangement for an auspicious festival
bkra shis dge 'phel|Tashi Gephel, in Domey
bkra shis dgu brtsegs|nine good signs
bkra shis dpal 'bar|blazing glory of goodness
bkra shis dpal 'byor|Tashi Paljor, one of Dilgo Khyentse Rinpoche's names
bkra shis dpal 'byor|Tashi Paljor, the first Sangye Nyenpa Rinpoche, root teacher of the 8th Karmapa, Mikyö Dorje. [tsd]
bkra shis dpal gyi mthong ri|Mount Everest
bkra shis dung|conch-shell (with its whorls turning to the right instead of the left)
bkra shis dung|the auspicious conch. A white conch which coils to the right
bkra shis gling|county in 21th cent Tibet.
bkra shis gral gang|complete line of disciple
bkra shis gso sbyong|1) the sojong done on an auspicious event. 2) the auspicious restoration and purification ceremony
bkra shis g.yang 'khyil|spiral / whorl of auspiciousness and good fortune
bkra shis kha btags|ceremonial scarf
bkra shis khyi 'dren|Tashi Kyedren, one of the five main spiritual consorts of Guru Padmasambhava
bkra shis 'khyil sgrub sde|retreat center, founded by Kalden Gyatso
bkra shis 'khyil|Tashi Kyil
bkra shis kun khyab gling|Tashi Künkyab Ling
bkra shis kyi gso sbyong|mangala, posadha auspicious fasting
bkra shis kyi lha mo brgyad|the eight auspicious goddesses. 1) {dus ldan ma}. 2) {pad ma can}. 3) {'jigs bral ma}. 4) {'od ldan ma}. 5){mdangs ldan ma}. 6) {dri med ma}). 7) {rgyal ba'i gdung ma}. 8) {yid bzang ma}
bkra shis kyi tshig|benediction
bkra shis kyi tshigs su bcad pa|verse of auspiciousness
bkra shis lha mo brgyad|eight auspicious goddesses. See {bkra shis kyi lha mo brgyad}
bkra shis lha rdzas|a white scarf of auspiciousness
bkra shis lhun po|1) Lucky Mound. 2) Tashi Lhunpo. 3) the seat of Panchen Lama in Tsang, built in 1447 by the first Dalai Lama
bkra shis lhun po dpal gyi sde chen phyogs las rnam par rgyal ba'i gling|n of monastery
bkra shis lhun po'i dgon pa|Tashi Lhunpo monastery
bkra shis lhun po|seat of the Panchen Lama, Gelukpa Monastery
bkra shis lhun po|Tashi Lhunpo; founded in 1447 by Gendün Drub (dge 'dun grub, 1391-1475), Tsongkhapa's nephew and disciple. He was retroactively designated as the first Dalai Lama and his relics were preserved in a stupa at Tashi Lhunpo. Tashi Lhunpo, which housed up to four thousand monks, is the seat of the Panchen Lamas.
bkra shis lhun po|Tashi Lhunpo, in Tsang
bkra shis lhun po|Tashi Lhunpo (seat of the Tashi lamas, founded in 1447 AD by {dge 'dun grub} 1391-1474 AD)
bkra shis ma|a deity; n. of a goddess
bkra shis mchog|the Auspicious Forest, one of {dur khrod chen po brgyad}
bkra shis mdzes ldan|Auspicious Beauty
bkra shis mdzes ldan chen po'i rgyud|Tantra of Great Auspicious Beauty; Tantra of the Great Graceful Auspiciousness
bkra shis mdzes ldan chen po'i rgyud|Tantra of the Great Graceful Auspiciousness
bkra shis mdzes ldan gyi rgyud|Tantra of Graceful Auspiciousness. This scripture teaches how to establish the nature of awareness, and how to identify the basis of confusion and the unmistaken wisdom
bkra shis 'od zer|Mangala Rasmi, auspicious ray of light
bkra shis 'od zer|Tashi Özer. 1836-1910. An abbot of Paljor monastery and a student of Jamgön Kongtrül the First
bkra shis pa'i bya tshogs|auspicious birds
bkra shis pa'i rdzas brgyad|Syn {bkra shis rdzas brgyad}
bkra shis pa'i rdzas brgyad|the eight auspicious articles
bkra shis pa'i rdzas|lucky articles. Syn {bkra shis pa}
bkra shis pa'i rdzas|the auspicious articles. See {bkra shis rdzas brgyad}
bkra shis pa'i rtags brgyad|Syn {bkra shis rtags brgyad}
bkra shis pa'i rtags|lucky sign. Syn {bkra shis pa}
bkra shis pa'i tshigs bcad|auspicious song
bkra shis pa'i yi ge|kind of mystic writing which is considered auspicious. Syn {bkra shis pa}
bkra shis pa|[mangala], auspicious. kha - 1) face, front, lips, mouth, cover, snout. 2) words, talk, say. 3) opening. 4) bank, shore. 5) rim, surface. 6) a measurement equaling one square of whatever the width is. 7) direction. 8) appearance. 9) the letter kha used in alphabetical ordering. 10) vi. to experience physically. 11) first particle in many word combinations. 12) at the verge of, about to
bkra shis pa|propitious, lucky one. 1) lucky. 2) fortunate. 3) auspicious. 4) propitious. 5) blessed
bkra shis pa yang dag pa|good fortune
bkra shis rab gsal bde chen dpal 'bar|{shar kha ba sgom chen}
bkra shis rdzas|auspicious objects (received by participants of a rite). eight lucky articles. {me long/ gi wang/ zho/ rtsa/ dur ba/ shing tog bil ba/ dung dkar g.yas 'khyil/ li khri/ yangs dkar}. auspicious objects [received by participants of a rite]
bkra shis rdzas brgyad|eight auspicious substances, the eight sacred articles blessed by Buddha. 1) mirror {me long}. 2) bezoars, [elephant bile] {gi wang}. 3) curd/yogurt {zho}. 4) panicum dactylon grass {rtsa dur ba}. 5) wood-apple fruit {shing tog bel ba}. 6) right-coiling conch shell {dung dkar g.yas khyil}. 7) vermilion powder {li khri}. Syn {sin dhur}. 8) white mustard seed {yungs dkar}
bkra shis rdzas brgyad|the eight auspicious substances. 1) mirror. 2) looking glass. {me long}. 3) curds - {zho}. 4) panicum dactylon grass - {rtsva dur ba}. 5) wood-apply fruit - {shing tog bil ba}. 6) right-coiling conch shell - {dung g.yas 'khyil}. 7) bezoars, [elephant bile] - {ghi wang}. 8) vermilion powder - {li khri}. 9) white mustard seeds - {yungs kar}
bkra shis rdzas dbang bcu drug|the sixteen auspicious articles and powers - Syn {bkra shis rdzas brgyad}. + {bkra shis rtags brgyad}
bkra shis rdzas rdzogs pa|fortunate completion (of a work or event)
bkra shis rdzas rtags|auspicious articles and emblems
bkra shis rdzas rtags|Syn {bkra shis rdzas brgyad, bkra shis rtags brgyad}
bkra shis rdzas srung ba'i go cha|amulet used for insuring luck
bkra shis rgyal mtshan|{shar rdza} 1859-1934
bkra shis rtags brgyad|eight happy emblems. {gser nya, bum pa, pad ma, dung dkar, dpal be'u, rgyal mtshan, 'khor lo}, eight auspicious emblems; eight auspicious symbols; eight good luck symbols. eight happy emblems
bkra shis rtags brgyad|the eight auspicious signs. symbols. 1) {gdugs mchog}. umbrella. 2) {gser nya}. a paired golden fish, 3) {bum pa}. a treasure vase. 4) {pad ma}. lotus, 5) {dung dkar g.yas 'khyil}. a white conch shell with whorls turning to the right. 6) {dpal be'u}. an endless knot. 7) {rgyal mtshan}. a banner f victory. 8) {'khor lo}.a wheel of doctrine
bkra shis rtags can|possessed of auspicious marks
bkra shis sgang ba|people from Tashigang
bkra shis sgang|Tashigang, in Latö
bkra shis sgo mang|1) a certain stupa. 2) a section of Drepung Monastery. 3) the monastery of Tashi Khyil
bkra shis sgo mang mchod rten|Many Doors of Auspiciousness, in Tsari
bkra shis sgron ma'i rgyud|Auspicious Lamp Tantra. One of The Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
bkra shis shog|Mangalam. "May all be auspicious."
bkra shis shog|[mangalam], may there be the auspiciousness of, may the auspiciousness, goodness of so and so be present
bkra shis shog|may your goodness be present!; may the goodness of be present; may your goodness be present!; may there be auspiciousness
bkra shis spyi 'dren|Tashi Chidren, the Activities-emanation of Vajra Varahi
bkra shis stobs rgyal|alias {byang bdag bkra shis stobs rgyal}
bkra shis tse ring ma|Tashi Tseringma [one of five goddesses the {jo mo glang ma ri'i lha mo} [OR {zo mo}] {tse ring mched lnga}
bkra shis tshal|Laksmivana; One of eight charnel grounds
bkra shis tshe ring ma|1) Tashi Tseringma. 2) Auspicious Lady of Long Life. 3) the chief of the five sister goddesses of long life. 4) protectors of Tibet and the Dharma
bkra shis tshe ring ma|Tashi Tseringma. A female Dharma protector of Tibet
bkra shis tshe ring ma|Tashi Tseringma. Syn {jo mo tshe ring mched lnga}
bkra shis tshe ring mched lnga|Syn {jo mo tshe ring mched lnga}
bkra shis tshigs su bcad pa|verse of auspiciousness
bkra shis yang dag pa'i rdzas la tshe sgrub|Longevity Sadhana within the Articles of Perfect Auspiciousness
bkra shis yin pa|auspicious
bkra shis|{yul la bkra shis pa} auspiciousness now prevails in the whole country
bkra slag|1) lie. 2) falsehood
bkra sri|1) evil spirit. 2) demon
bkra|variegated, glossy, beautiful
bkra zhing dmar|parti-colored
bkren pa|1) poor. 2) destitute. 3) needy. 4) indigent. 5) hungry. 6) meager. 7) very stingy. 8) miserly; 1) poor. 2) indigent. 3) hungry. 4) miserly. 5) stingy; poor, indigent, hungry, meager. Syn {bkren rngab can}
bkren pa can|poor
bkren po|1) miser. 2) beggar
bkren rngab can|poor, destitute person, beggar, hungry
bkres nas shi ba|died of hunger, died of starvation
bkres pa|{bkres pa, bkres pa, bkres pa} intr. v.; 1) hungry. 2) hunger. 3) to be hungry
bkres pa dang skom pas nyen pa|when you get hungry or thirsty
bkres pa dang skom pa|Syn {bkres skom}
bkres shing rid pa|hungry and grew weak
bkres skom|1) hungry and thirsty. 2) hunger and thirst
bkres skom gyi sdug bsngal|the suffering of, misery from hunger and thirst
bkres skom|hunger and thirst
bkres skom sdug bsngal|suffering from hunger and thirst
bkres skoms|hunger and thirst
bkres snang|sensation of hunger
bkri ba|{bkri ba, bkris pa, bkri ba, bkris} tha dad pa / trans. v. 1) to conduct. 2) to try. 3) to search for. 4) to lay up; 5) to lead, guide. B. 1) pf. of 'khrid pa, to conduct according to order, e.g., one after another 2) to wrap. 3) to draw; to try; to acquire. to search for
bkri bar mi btub|one cannot be led astray
bkri don|the guiding meaning. Syn {drang don}
bkrin po|miserly
bkrir mi btub pa nyid|cannot be led astray
bkris|I) 1) imp. of {bkri ba}. 2) abbr. of bkra shis. II) pf. of 'khrid
bkris pa|1) conducted. 2) pf. of {bkri ba}; 3) pf. of 'khrid pa
bkrobs|imp. of {bkrab pa}
bkrol ba|1) to untie. 2) to release; 1) pf. of {bkral ba}. 2) gave an account. 3) pf. of {'khrol ba}. 4) untied. 5) took off. 6) solved. 7) decoded. 8) to set free
bkrol ba|to elucidate
bkrol bshad|1) elucidation. 2) clear explanation of key points
bkrol byed pa|1) to explain. 2) elucidate. 3) interpret
bkrol|consent, permission/ to relinquish; imp. of {bkral ba}; imp. of {bkral ba}
bkrol pa|pf. of {'grol ba}
bkrongs pa|killed
bkrongs pa|pf. of {dgrong ba}; 1) pf. of {dgrong ba}. 2) variant pf. of {'grongs pa}. 3) to be killed. 4) dead
bkrongs|Syn {'grongs pa}; killed
bkros pa|chosen selected
bkru|1) to wash. 2) cleanse; to wash out a vessel
bkru ba|ft. of {'khrud pa}; 1) fut. of {'khrud pa}. 2) to wash away. 3) wash. 4) cleanse
bkru ba|to wash
bkru ba|wash, cleanse
bkru bya|the object to be washed
bkrug shing brgyab pa|to agitate, cause trouble
bkru|'khrud bkrus khrus - bathing, ablution
bkrum pa|to be broken into pieces
bkrus|1) wash; action of water. 2) cleanse, erase
bkru sman gtong ba|to apply lotion to a wound
bkru sman|lotion for washing [wounds]
bkrus nas nyi ma la bzhag pa|washed his [clothes] and put them in the sun to dry
bkrus pa|pf. of {'khrud pa}
bku ba|ft. of {bku ba}; elixir, quintessence. evil smell. 1) {bkus pa}. 2) {bku ba}. 3) {bkus}. 4) to apply [paint. medicine etc.]. 5) to extract juice, essence. 6) variant fut. of {'khus pa}. 7) elixir. 8) quintessence 9) evil smell; {bku ba, bkus pa, bku ba, bkus} trans. v.; to extract
bku ba'i sman sbyor|medical mixture. to make an extract of a drug by drawing out the juice. Syn {bku ba}
bku 'byin pa|to press juice
bkug|1) bent. 2) seize. 3) arrest. 4) summon. 5) draw in
bkug|invited {tshong pa rnams bkug} - invited the merchants
bkug nas bsgom pa|meditate by withholding [thoughts]
bkug pa|arraigned
bkug pa|to summon; 1) pf. of {'gugs}. 2) to suppress. 3) concentrate. 4) drawn out. 5) summoned. 6) send for. 7) to bend. Syn {bkug}; pf. of {'gugs pa}. Syn {gugs pa}; to summon (peremptorily)
bkug shing|bent tree
bkugs pa|Syn {bkug}
bkul ba|to admonish, exhort
bkum pa|Syn {bkums} to kill, to destroy
bkums|1) to kill. 2) destroy; killed, murdered/ destroyed. Syn {gkum pa}
bkums pa|slain, killed. pf. of {'gums pa}; 1) pf. of {'gums pa}. 2) pf. of {bkum pa}. 3) slain. 4) killed
bkur ba|1) to serve. 2) worship. 3) respect. 4) attend. 5) honor. 6) to pay homage. 7) esteem. 8) venerate. 9) variant fut. of {'khur ba}. 10) to carry. 11) eulogy. 12) to honor. 13) esteem respect. 14) homage; {bkur ba, bkur ba, bkur ba, bkur} trans. v.; to carry. to pay homage, esteem
bkur ba'i las|ceremony. Syn {bkur ba}
bkur bar byed pa|to do honor. Syn {bkur ba}
bkur ba|respect
bkur ba|to honor
bkur bsti|Syn {bkur sti}; respect
bkur 'debs|Syn {skur 'debs}; joy, pleasure. 1) joy. 2) pleasure
bkur 'os|1) worthy of honor, respect. 2) venerable
bkur 'os kyi gnas|respectable, honorable
bkur 'os su gyur pa|worthy of honor
bkur rnyed|honor and gain
bkur sti|1) veneration. 2) service. 3) homage. 4) respect. 5) esteem. 6) honor; respect; pay homage to, respect, homage
bkur sti bya ba|Syn {bkur ba}
bkur sti byas pa|honored
bkur sti byas pa|served respectfully
bkur sti byas pa|to be respectful
bkur sti dang bcas pa|to be honored
bkur sti ma zhus na|if you do not honor him
bkur sti mchod pa|to honor, to respect
bkur stir byed ba|to regard, show respect
bkur stis dman pa|in low esteem
bkur stis dregs|1) sense of honor. 2) self-respect
bkur|to serve, attend/ to praise, venerate; revere; 1) esteem. 2) honor. 3) respect. 4) eulogy. 5) service. Syn {'khur ba}
bkur tshig|1) hymn, words of praise. 2) words or expression of honor; words or expressions of honor, hymn of praise
bkus|imp. of {bku ba}
bkus pa|1) pf. of {bku ba}. 2) variant pf. of {'khus pa}; pf. of {bku ba}
bkyag pa|1) fut. of {'gyog pa}. 2) to lift up 3) move. 4) raise to weigh; ft. of {'gyog pa}; to lift, raise, to weigh
bkyag pa|to bear, hold up, support
bkyags pa|pf. of {'gyog pa}
bkyal ba'i ngag|1) idle talk. 2) incoherent talk; incoherent talk. Syn {bkyal ba}
bkyal ba|to talk nonsense. 1) gossip. 2) pointless, wanton talk. 3) to talk nonsense
bkye|1) bkye ba. 2) Syn {bkyed pa}
bkye ba|1) ft. of {'gyed pa}. Syn {'phro ba}, to emanate, dispatch, send out, send forth, emit, radiate. Ex. {sprul pa bkye ba} to emanate [infinite] forms. 2) delegate, put to [work]
bkyed|1) to grow larger. 2) expand
bkyed pa|1) to bend back. 2) to recline
bkyes pa|pf. of {'gyed pa}
bkyes|p. of {'gyed}
bkyig pa|ft. of {'khyig pa}; 1) to tie. 2) bind
bkyigs nas khyim gyi sbug tu sbas nas bzhag|tied her up and hid her in a closet
bkyigs pa|tied up. pf. of {'khyig pa}
bkyigs|tied up
bkyis pa|he who does not give religious instructions
bkyon|1) h. of rgyag, rgyab. 2) h. for to scold. 3) reprimand. 4) punishment; punishment
bkyon 'bebs|to be chastised, punished
bkyon dbab|to correct
bkyon pa|to scold. predicative morpheme forming compound verbs used in "motile language". {bkyon pa, bkyon pa, bkyon pa, bkyon} trans. v.; 1) to beat. 2) to scold
blab bya brgyab pa|to advise
bla bo ci lab rgyu yod pa|what is there to talk about?
bla bo ci lab rgyu yod|there is nothing to talk about
bla bo|conversation, conversed
bla brang|1) monastic household. 2) a district in Tibet
bla brang bkra shis 'khyil|Labrang Tashikhyil, in Domey
bla brang bkra shis 'khyil|Tashi khyil monestery in Labrang [the 1st omniscient 'jam dbyangs bzhad pa ngag dbang brtson 'grus, in the 12th earth ox yearg established this large monestery in mdo smad [Amdo in Khams] on the bsang chu River]
bla brang phyag mdzod|bursar, treasurer; General Secretary
bla brdol|CM: (rnying) ma bsams gang bab bam byung rgyal du smra ba'i gtam, "Speaking frivolously or whatever comes [to mind] (gang bab) without reflection." [mss]
bla bre|canopies. canopy
bla bre|canopy [offering substance [R]
bla bres|canopy; {bla re}
bla brgyud gsol 'debs|supplication to the masters of the lineage
bla brgyud|lineage masters
bla brtol|CM: (rnying) gnyid gtam, sleep talk. [mss]
bla chas|lama dress
bla che dge ba rab gsal|the great lama Gewa Rabsel
bla che dgongs pa rab gsal|the great lama Gongpa Rabsel
bla chen dge ba rab gsal|a disciple an precept-successor of {gtsang pa rab gsal}
bla chen dgongs pa rab gsal|Lachen Gongpa Rabsel 893-. Tibetan Vinaya master who preserved the Vinaya lineage during the period of disruption in ninth century
bla chen|great, grand lama, master
bla dags|see {bla dvags}
bla dbye ye|courtyard, Side courtyard, outside house
bla dor gyi gnas|the points of what should be adopted or avoided
blad pa|pf. of {blad pa}; to chew; {blad pa, blad pa, blad pa, blod} trans. v.; ft. of {blad pa}
bla dpon|spiritual leader
bla dvags|name, denomination, designation, term, word, expression
bla dvags tshig gi reg pa|contact of designated words, act of {yid dbang}
bla gab|canopy
bla gab med pa ba|someone living without shelter
bla gab med pa|shelterless
bla gnas|life-supporting talismans
bla gnas|life-supporting talismans, life-support
bla gos|upper robe, big shawl; shawl
blag pa|to incline one's ear to, to lend one's ear, to listen to; ft. of {blag pa}; {blag pa, blags pa, blag pa, blogs} trans. v
blags pa|pf. of {blag pa}; shed
bla gter|a vital treasure. 2) terma of guru sadhana
bla g.yu|life-supporting turquoise
bla gzugs|the guise of a teacher 11.3; lama image
bla'i grwa|{bla gab}
bla'i mchod gnas|court chaplain/ officiating priest; officiating priests at court, resident monk ={bla mchod} court chaplain, the main object of offering
bla 'khugs|life-summon
bla 'khyams pa|renegade monk
bla|life-force/ supreme; life energy, vital principle, energy, [the basis, support for life force and life span], vital basis, over, above. {bla} is a {bon} term for soul
bla ma ba la tsan dra|11-12th cent. - Guru Balachandra, an Indian master
bla ma bde mchog 'khor lo|terma on the nirmanakaya aspect of Padmasambhava by {rgya ston padma dbang phyug}, revealed as yang gter by Jamyang Khyentse Wangpo
bla ma bka' brgyad 'dus pa rin chen gter spungs|terma by {o rgyan rdo rje gling pa}
bla ma bla mar brten|dang po + - In the beginning I took the teacher as teacher
bla ma bral nas ngu ba|to cry when parting from one's guru
bla ma brgyud pa'i rim pa'i man ngag|{bla ma rje} precious lama
bla ma brgyud pa'i rim pa|the masters in the succession of transmission
bla ma brgyud pa|the gurus of the lineage
bla ma brtags mkhas pa|to examine the teacher skillfully
bla ma brtags par bya ba|to examine a teacher
bla ma bstan gnyis skor gsum|Lama Tennyi Korsum
bla ma bstan gnyis skor gsum|terma by {rgya lo tsa ba rdo rje bzang po}, revealed as yang gter by Jamyang Khyentse Wangpo
bla ma bstan gnyis skor gsum|yangter terma treasure by Jamyang Khyentse Wangpo; Lama Tennyi Korsum
bla ma bsten mkhas pa|follows him skillfully
bla ma bsten pa|attended spiritual masters
bla ma bsten pa|following the teacher
bla ma bsten pa|to follow the teacher
bla ma bsten|to follow a master, teacher
bla ma char chen po|the great lama Char; disciple of Phadampa Sangye
bla ma che chung|well-known and unknown gurus
bla ma chos pa|masters and practitioners
bla ma chos sku rdo rje 'chang gsang ba 'dus pa|1) dharmakaya form of Padmasambhava. 2) terma by Guru Chöwang
bla ma dam pa|a sublime teacher
bla ma dam pa des|your sublime teacher
bla ma dam pa|eminent master, true, sacred master. holy guru
bla ma dam pa'i bka' drin gyis|through the kindness of a sublime guru
bla ma dam pa'i mdzad spyod thams cad|the way he behaves
bla ma dam pa|sublime master
bla ma dang dgongs pa mnyam par gyur ba|his wisdom became identical with his teacher's
bla ma dang mchod par 'os pa bslus pa|to deceive the teacher who is worthy of reverence
bla ma dbu mdzad|the lad lama, the lead chanter
bla ma dge ba'i bshes gnyen|a lama, a spiritual master
bla ma dge ba'i bshes gnyen gyi rjes su gzung ba|to be accepted by a spiritual teacher, master
bla ma dge ba'i bshes gnyen|spiritual guide
bla ma dge ba'i bshes gnyen|spiritual teacher
bla ma dgongs 'dus|Lama Gongdü
bla ma dgongs 'dus|Lama Gongdü. Cycle revealed by tertön Sangye Lingpa (1340-96) in 18 volumes of approximately 700 pages each. Lama Gongdü means 'embodiment of the master's realization.'
bla ma dgongs 'dus rnam bshad|bla ma dgongs pa 'dus pa'i cho ga'i rnam bzhag dang 'brel ba'i bskyed rdzogs zung 'jug gi sgom khog mkhyen brtse'i me long 'od zer brgya pa - {gter chen sangs rgyas gling pa'i bla ma dgongs 'dus rnam bshad} by 'jigs med gling pa rang byung rdo rje - (1729 or 30-1798)
bla ma dgongs pa 'dus pa'i cho ga'i rnam bzhag dang 'brel ba'i bskyed rdzogs zung 'jug gi sgom khog mkhyen brtse'i me long 'od zer brgya pa|{gter chen sangs rgyas gling pa'i bla ma dgongs 'dus rnam bshad} by 'jigs med gling pa rang byung rdo rje - (1729 or 30-1798)
bla ma dgongs pa 'dus pa|Lama Gongpa Düpa
bla ma dkon mchog gi thugs rje|the compassion of the lama and the Three Jewels
bla ma dkon mchog|the guru and the Three Jewels
bla ma dkon mchog|the guru and the Three Jewels; your spiritual master and the Three Jewels
bla ma dngos grub rgya mtsho|Lama Ngödrub Gyamtso; terma of Chokgyur Lingpa
bla ma dpal ldan rdo rje 'chang|the teacher is glorious Vajradhara
bla ma drag po rtsal|guru in his wrathful aspect gu ru drag po
bla ma dus gsum gyi sangs rgyas|a lama who embodies the Buddhas of the three times
bla ma dus gsum gyi sangs rgyas|your lama, the Buddhas of the three times in person; my root lama, the embodiment of the Buddhas of the three times
bla ma dus gsum sangs rgyas|guru, union of the buddhas of the three times
bla ma gnyis|two types of guru / master: outer and inner
bla ma gong ma|spiritual forefathers
bla ma grub chen|an accomplished lama
bla ma gsang ba 'dus pa|sadhanas for the practice of
bla ma gsang 'dus|Lama Sangdü. A terma discovered by Guru Chöwang (1212-1270), one of the earliest and most important tertöns. It focuses on the guru principle as Padmasambhava's sambhogakaya form of the fivefold mandala of Tötreng Tsal. Lama Sangdü means 'embodiment of the master's secrets.'
bla ma gsang 'dus|terma on Padmasambhava revealed by {gu ru chos dbang}
bla ma'i bka' drin dran pa|to remember the master's kindness / the qualities of the guru
bla ma'i bka'|lama's instruction; the masters's command
bla ma'i bka' lung|the master's oral instructions, common, order
bla ma'i brgyud rim|the lives of the masters of the transmission
bla ma'i bsnyen bkur gyi dka' 'grel|Commentary on the Fifty Verses on Devotion to the Master, (T 3722)
bla ma'i drin gyis|through the guru's kindness; {bla ma dam pa'i bka' drin gyis} through the kindness of a sublime guru
bla ma'i drung du|in the teacher's presence
bla ma'i gdams ngag|the guru's pith instructions
bla ma'i gdams ngag|the guru's pith-instructions
bla ma'i gdan sa|guru's home, where he used to live
bla ma'i gsol 'debs|a single prayer addressed to the teacher
bla ma'i gsol 'debs byin rlabs myur 'jugs|Swift Gathering of Blessing, a prayer to the guru, by Shabkar
bla ma'i gsung|the teachings of the gurus
bla ma'i kho na|only highest [yoga tantra]
bla ma'i lung tshad ma|the perfect measure of the statements of masters
bla ma'i man ngag las 'byung ba ltar|following your teachers oral advice
bla ma'i mdzad pa|the activity of the guru
bla ma'i mdzad spyod mdzad pa|the teacher's behavior, how the master behaves
bla ma'i mi rtog pa|{theg pa chen po ste de la don rab 'byed pa'i bsam gtan lhag mthong ste so sor rtogs pa'i shes rab kyi rgyu las byung ba'o}
bla ma'i mos gus|devotion to your teacher {bla ma'i mos gus dang byin rlabs kho na'i mthu} the power of your devotion to your teacher and of his blessings
bla ma'i rnal 'byor|a meditation in which, through visualization and recitation, the meditator receives the blessing of the lama and the lineage, guru yoga. guru yoga practice; Guru yoga
bla ma'i rnal 'byor bde chen byin rlabs chu rgyun|a guru yoga connected with the 7th bde chen chos 'khor yongs 'dzin 'jam dpal shes bya kun mkhyen mi pham ye shes snang ba
bla ma'i rnal 'byor bsgom pa|to practise Guru Yoga
bla ma'i rnal 'byor|Guru yoga
bla ma'i rnal 'byor|guru yoga; [detailed expl., Light of Wisdom, Vol. 2, page 76]
bla ma'i rnal 'byor|Guru yoga. The practice of supplicating for the blessings and mingling the mind of an enlightened master with one's own mind. One of the special inner preliminaries
bla ma'i rnal 'byor gyi dgos pa|the reason for guru yoga
bla ma'i rnal 'byor sgom pa|the practice of guru yoga
bla ma'i rnal 'byor sgom tshul|how to practise Guru Yoga
bla ma'i thugs bzung ba|be receptive to your teacher
bla ma'i thugs dang bstun nas sgrub cing|be according to the teacher's wishes
bla ma'i thugs grub bar chad kun sel|Lamey Tukdrub Barchey Künsel
bla ma'i thugs gter|Guru's Mind Treasure
bla ma'i thugs rgyud kyi spangs rtogs kyi yon tan|the qualities of freedom and realization of the teacher's wisdom mind
bla ma'i thugs rgyud kyi yon tan|the qualities the teacher has
bla ma'i thugs rje|by the compassion of the guru
bla ma'i thugs rjes grigs|the guru's grace [will] save me!
bla ma'i thugs rjes gzigs|Lama, look on me with compassion; x {bla ma'i thugs rjes gzigs zer nas re chen po byed cing rang gis mi dge ba'i las du ma bsags de'i 'bras bu myong mi dgos par bla ma'i thugs rjes dag pa'i zhing khams su rdo 'phen 'phen byed rgyu yod snyam pa 'dug ste} people say full of optimism, "Lama, look on me with compassion." Thinking that even if they have done many terrible things, they will never have to endure the consequences. They reckon that the teacher, in his compassion, will toss them up into the heavenly realms as if he were throwing a pebble
bla ma'i thugs sgrub bar chad kun sel|Guru's Heart Practice, Dispeller of All Obstacles. See Barchey Künsel. The main cycle of teachings revealed by Chokgyur Lingpa
bla ma'i thugs sgrub bar chad kun sel|Lamey Tukdrub Barchey Künsel. The main cycle of terma teachings revealed by Chokgyur Lingpa. See 'Barchey Künsel.'
bla ma'i thugs sgrub bar chad kun sel|terma revealed by {mchog 'gyur gling pa} {gter ston} 1829-1870; Guru's Heart Practice, Dispeller of All Obstacles, Lamey Tukdrub Barchey Künsel, the most prominent new treasure revealed by Chokgyur Lingpa
bla ma'i thugs sgrub bar chad kun sel|The Guru's Heart Practice, Dispeller of All Obstacles
bla ma'i thugs sgrub|Guru's Heart Practice. See Barchey Künsel
bla ma'i thugs shes|to know the teacher's mind
bla ma'i zhabs pad bsten|served at the lotus feet of master
bla ma'i zhabs tog byed pa|to serve your guru
bla ma'i zhal lung|the oral teachings of a master, the guru's oral instructions
bla ma kho na gal che ba yin pa|the teacher has a unique and paramount importance
bla ma khyad chos gsum ldan|master endowed with three special qualities
bla ma la gus nyan|reverence for the instructor
bla ma|lama; guru, spiritual teacher; Guru, master; supreme spiritual teacher of weight or substance. teacher, priest, highest one, spiritual master, preceptor
bla ma la phyag 'tshal lo|Namo Guru
bla ma la zhus te|ask his advice on
bla ma lnga bcu pa|Fifty Verses of Guru Devotion
bla ma lnga bcu pa|Fifty Verses on Devotion to the Master, by Ashvagosha, (T 3721)
bla ma lnga bcu pa'i gzhung|the Gurupanchashika text by Ashvaghosha
bla ma lnga bcu pa|Skt. Gurupanchashika, T 3721 - Fifty Verses of Devotion to the Guru, by Asvaghosha
bla ma|master. In the Lamrim Yeshe Nyingpo, Padmasambhava says: "The vajra master, the root of the path, is someone who has the pure conduct of samaya and vows. He is fully adorned with learning, has discerned it through reflection, and through meditation he possesses the qualities and signs of experience and realization. With his compassionate action he accepts disciples." In short, someone with the correct view and genuine compassion
bla ma mched grogs|lamas and spiritual companions
bla ma mchod pa|1) ritual of guru worship 2) Offering to the Gurus, by Panchen Lobsang Chökyi Gyaltsen
bla ma mchod pa'i cho ga|rituals for the veneration of the tantric preceptor (guru)
bla ma mchod pa'i cho ga yon tan kun 'byung|by {gling ras pa padma rdo rje}
bla ma mchod pa'i cho ga yon tan kun byung|by {gling ras pa padma rdo rje} (1128-1188)
bla ma mchod pa'i khrid yig gsang ba'i gnad rnam par phye ba snyan rgyud man ngag gi gter mdzod|by tshe mchog gling ye shes rgyal mtshan - (1713-1793)
bla ma mchog bsten|followed a supreme master
bla ma mkhyen no|Lama Khyenno. "Master, think of me!"
bla ma mtshan nyid dang ldan pa|Qualified master. Someone with the correct view and genuine compassion
bla ma nor bu'i gsol 'debs le'u bzhi pa|supplication to Padmasambhava by {stag sham nus ldan rdo rje}
bla ma nor bu rgya mtsho|terma revealed by {pad-ma gling pa} {gter ston} b. 1450?
bla ma nor bu|terma on Padmasambhava practice by {stag sham pa}
bla mar byas pa|to be honored, respected, revered
bla mar byed pa|to act as a guru; to take to position of / function as master
bla ma rdo rje 'chang dang po mjal nas bzung|ever since I first met my guru, the Vajradhara
bla ma rdo rje 'dzin pa chen po|great vajra holder guru
bla ma rdo rje 'dzin pa|the Vajradhara teacher
bla ma rdo rje gro lod kyi rnam thar|Life Story of Dorje Drolö by Taksham Nüden Dorje. A life story of Padmasambhava focusing on the esoteric meaning of his wrathful manifestation as Dorje Drolö
bla ma rdo rje sems dpa'|Guru Vajrasattva
bla ma rdo rje sems dpa'|Guru Vajrasattva. The root guru in the form of Vajrasattva
bla ma rgyal ba kun 'dus|terma on the nirmanakaya aspect of Padmasambhava by {rol pa'i rdo rje}
bla ma rgyud pa|{bla ma brgyud pa} lineage of masters
bla ma rig 'dzin 'dus pa|sadhanas for the practice of
bla ma rig 'dzin|Guru Vidyadhara. A deity and set of scriptures belonging to the Nine Sadhana Sections. Often the Guru Vidyadhara and the eight herukas in the Eight Sadhana Teachings form a single mandala with nine groups of deities. The chief existing scripture for the teachings on Guru Vidyadhara is called the Root Tantra of the Assemblage of Vidyadharas (rig 'dzin 'dus pa rtsa ba'i rgyud) and is the fifteenth tantra within the Assemblage of Sugatas, an immensely detailed collection of teachings on the Eight Sadhana Teachings and associated Vajrayana material brought to Tibet by Padmasambhava and taught to his main disciple. The Assemblage of Sugatas was concealed as a terma and later revealed by Nyang Ral Nyima Özer. The practice of Guru Vidyadhara is expressed through the principle known as the four aspects of approach and accomplishment. The most detailed terma on this principle was revealed by Sangye Lingpa (1340-1396) and is still renowned as Lama Gongdü (bla ma dgongs 'dus) in 18 volumes of approximately 700 pages each. The Guru Vidyadhara is also the basis for innumerable sadhanas propagated by other tertöns, for instance the Rigdzin Düpa cycle within the termas of Longchen Nyingtig as well as the Barchey Künsel cycle revealed by Chokgyur Lingpa and Jamyang Khyentse Wangpo that are both widely practiced to this day
bla ma rig 'dzin gyi sgrub thabs brgya rtsa brgyad|Hundred and Eight Sadhanas of Guru Vidyadhara. One of the Nine Sadhana Sections of Mahayoga
bla ma rig 'dzin kun 'dus|terma on the nirmanakaya aspect of Padmasambhava from the {grol tig dgongs pa rang grol} cycle revealed by {shes rab 'od zer}
bla ma rig 'dzin thugs thig|terma by {smin gling gter chen o rgyan gter bdag gling pa 'gyur med rdo rje}
bla ma rigs thams cad kyi bdag po'i dkyil 'khor gyi 'khor lo mchod pa'i lhan thabs|by padma dkar po, the 4th rgyal dbang 'brug pa
bla ma rin po che|precious lama
bla ma rin po che|precious lama; [way of addressing a teacher]
bla ma rje|precious lama, master, lord guru
bla mar zhu ba|to consult the lama
bla ma sangs rgyas bla ma chos|the teacher is the buddha, the teacher is the Dharma
bla ma sangs rgyas dngos su gsungs pa yin te|describe the master as being the Buddha in person
bla mas brtse bas rjes su bzung ba|to be accepted with love by a teacher
bla mas ci gsung gi bka' bzhin bsgrub|obey the teacher in all things
bla ma sgrub cing mchod pa'i cho ga|ritual texts outlining the liturgy for the worship of the tantric preceptor (gurup'ujavidhi); guru worship
bla ma sgrub pa'i rnal 'byor phyi nang gnyis|the outer and inner yogas of accomplishing the teacher
bla ma shang btson grus grags pa|Lama Shang; Tsöndrü Drakpa 1123-1193: Disciple of founder of Tsalpa Kagyü and disciple of Dakpo Gomtsul; Wöngom Tsültrim Nyingpo
bla ma sku bzhi'i gangs ri la|{bla ma sku bzhi'i gangs ri la, mos gus kyi nyi ma ma shar na, byin rlabs kyi chu rgyun mi 'bebs pas, sems mos gus 'di la nan tan mdzod} Unless the sun of devotion shines / On the snow peak of the teacher's four kayas, / The stream of his blessings will never flow. / So earnestly arouse devotion in your mind!
bla ma skyes chen|great master
bla mas smras pa gang gi snying zhugs pa|lag pa'i mthil du gnas pa'i gter mthong 'dra - The master's words, having entered your heart, Are like seeing a treasure in the palm of your hand. By Saraha;the Indian mahasiddha
bla mas smras pa gang gi snyin zhugs pa|{bla mas smras pa gang gi snyin zhugs pa, lag pa'i mthil na gnas pa'i gter mthong 'dra} When the teacher's words enter your heart, it is like seeing you have a treasure in the palm of your hand.
bla ma|the teacher
bla ma yang thig|Lama Yangtig
bla ma yang tig|Lama Yangtig, part of Longchen Rabjam's snying thig ya bzhi
bla ma yang tig yid bzhin nor bu|Wishfulfilling Jewel of the Guru's / Unexcelled Innermost Essence; condensation of the quintessence of {bi ma snying thig} by {klong chen rab 'byams pa}
bla ma yi dam gsol kha|Lama Yidam Dharmapala petition offering
bla ma yi dam gtor ma|Lama Yidam torma
bla ma yi dam mkha' 'gro|Guru, Yidam and Dakini. The three roots of Vajrayana practice: the guru is the root of blessings, the yidam is the root of accomplishments, and the dakini is the root of activities
bla ma yongs rdzogs|terma by {nyang ral nyi ma 'od zer} on the nirmanakaya aspect of Padmasambhava
bla ma zhi drag|a deity; peaceful and wrathful guru; a deity, peaceful and wrathful guru
bla mchod|Abbr. of {bla ma mchod pa}; 1) priest, resident monk. {bla'i mchod gnas}. 2) guru puja, [ritual of commemoration and worship of the master, court chaplain
bla mchod|priest {sa 'dul mkhan gyi bla mchod btsal ba} looking for a priest to pacify the ground
bla med|{bla na med pa} Syn {gong na med pa}. supreme, unsurpassable, unsurpassed, highest, unexcelled; ultimate
bla med|{bla na med pa} unsurpassable
bla med byang chub|enlightenment, unexcelled
bla med byang chub tu sems bskyed pa|to arouse the mind set on supreme enlightenment, to develop the mind, attitude, intention, heart set on supreme enlightenment, the unsurpassed awakening
bla med chos|supreme qualities, unexcelled attributes, the supreme qualities
bla med don rdzogs 'dus pa'i rgyud|Tantra of the Perfect Embodiment of the Unexcelled Nature
bla med gsang chen|vajrayana
bla med gyi rgyud|Highest Yoga Tantra
bla med he ru ka|Anuttara Heruka, {rdo rje bdud rtsi}, the chief figure of the wrathful herukas of the ratna family
bla med kyi dbang bzhi|the four empowerments of Anuttara
bla med kyi rgyud|Anuttara Tantra / tantras
bla med rdo rje theg pa'i lam gyi sngon 'gro thun mong dang thun mong ma yin pa'i khrid rim thar pa thams cad mkhyen pa'i lam gyi sgron me|an explanation of the preliminaries to the practice of Vajrayana Buddhism according to the sa skya pa tradition; by {byams pa ngag dbang blo gros rin chen}
bla med rdo rje theg pa'i lam gyi sngon 'gro thun mong dang thun mong ma yin pa'i khrid rim thar pa thams cad mkhyen pa'i lam gyi sgron me|by {byams pa ngag dbang blo gros rin chen}
bla med rgyud|Anuttara Tantra; highest yoga tantra
bla med rgyud gsum|the aspects of Anuttara Tantra
bla med rnal 'byor gyi rgyud|Unsurpassed Yoga Tantra
bla med yang dag rdzogs pa'i byang chub thob pa|to obtain pure and unexcelled and perfect enlightenment
bla med yang dag rdzogs pa'i sangs rgyas|to become an unexcelled and perfect Buddha
bla mtsho|Spirit Lake; lake at {sbrags mda'} 25 miles south of Lhasa. Birth place of {ye shes mtsho rgyal}. syn {sgrags mdar bla mtsho}
bla na|above, higher
bla na ma mchis pa|unsurpassable, unexcelled
bla na med pa gsum|the three unexcelled [in Mahayana], {sgrub pa}, {dmigs pa}, {yang dag par 'grub pa}
bla na med pa|{gzhang gang yang 'di'i bla na med pa} not excelled by any other
bla na med pa'i byang chub|Unexcelled enlightenment. Complete and perfect buddhahood
bla na med pa'i byang chub|unsurpassable awakening
bla na med pa'i rgyud|Anuttara Tantra
bla na med pa'i rgyud|Unexcelled Tantras
bla na med pa'i rnal 'byor|Anuttara yoga tanra
bla na med pa'i rnal 'byor gyi rgyud|Unsurpassed Yoga Tantra
bla na med pa'i rnal 'byor|unexcelled yoga
bla na med pa'i skor|Unexcelled Set of Teachings
bla na med pa'i theg pa|vehicle of Unsurpassed Tantras
bla na med pa|paramount
bla na med pa|unsurpassed, highest, anuttara; Anuttara, highest, unexcelled, unsurpassed, unsurpassable, ["highest" when substitute for Anuttara]. perfect, the upper-most
bla na med pa yang dag par rdzogs pa'i byang chub|unexcelled, true and complete enlightenment
bla na med|peerless, unexcelled, unsurpassed, highest, unsurpassable, ultimate, supreme, superb
blang|accept/ receive; ft. of {len}
blang ba bces|to endeavor
blang ba|ft. of {len pa}
blang bar bya ba|to be adopted
blang bya'i kun spyod|the conduct to be adopted
blang bya'i kun spyod|the right conduct in terms of what to do
blang bya rnam grol dang spang bya 'khor chos|emancipation (nirvana), the object of adopting, and samsaric phenomena, the objects of discarding
blang bya|(what should be) adopted; qualities to be cultivated, that to be cultivated, adopted, taken up
blang don gyi gnad|the points of what is to be adopted or avoided
blang dor|accept and reject
blang dor bya rtsol|busy mediations
blang dor byed pa|[informal] exercise your discernment
blang dor dgag sgrub gyi zhen yul|the conceived objects of accepting and rejecting, affirming and denying
blang dor|discrimination. what should be accepted and rejected, take up or abandon, acceptance and rejection, cultivation and avoidance, adopt and discard, discrimination; moral choice; acceptance and/ or rejection. Ex. legs nyes blang dor - to take up good and avoid evil
blang dor 'dri ba|{blang dor 'dri ba dang chos kyi bstan bcos byin pas shes rab 'thob par gsungs so} It is said that one gains intelligence due to inquiring into what is to be adopted or abandoned and by making a gift of the scriptures of Dharma.
blang dor du bya ba'i cha nas|in terms of what is to be adopted and what is to be abandoned
blang dor gnas la|as to what should be accepted and rejected, to accept, encourage, indulge and repress, reject, what should be accepted and rejected
blang dor gnyis kyi rnam dbye|how to distinguish between what to avoid and what to accomplish
blang dor gyi gnad lag len du bzhed pa|applying the pith instruction of indulging and reflecting
blang dor gyi gnad lag len du thebs pa|applying the pith instruction of indulging and reflecting
blang dor gyi gnas la rmongs pa'i sems can|creatures who are completely ignorant of what to do and what not to do
blang dor gyi gnas|the points of discipline as to what should be adopted or avoided, acceptance and rejection, cultivation and avoidance, adopt and discard, discrimination
blang dor kyi bslab bya|rules to observe and obtain
blang dor med par bskyang ba|continue without accepting or rejecting anything
blang dor med pa|without accepting or rejecting; non-adopted and non-discarded
blang dor sher pa|know what to adopt and what to avoid
blang dor|x {blang dor gyi gnad shes} know what we should and should not do
blangs pa|lifted up
blangs pa|pf. of {len pa}; received, accepted taken, to take
blangs pa|rdo + - removed a rock
blangs|{pho brang du blangs so} asked her back to the palace
blangs|took; to regard; accept; adopt, cultivate; fetched; received, removed, take rebirth in a, to accept
blang 'tsho ba|to herd cattle
blan med pa|unexcelled
blan med|unexcelled
blan pa|patch
blan te 'jog ba|repeated settling
bla phur thugs kyi thig le|terma revealed by {klong chen ye shes rdo rje} Kanjur Rinpoche
bla rabs|lineage of masters, line of gurus
bla rdo|life stone. [support for Dharma guardians]
bla rdzogs thugs gsum|Guru Sadhana, Atiyoga, and Avalokiteshvara; Trio of the Guru, Great Perfection and Great Compassionate One
bla rig 'dzin|a ninth cycle of teaching often added to {sgrub pa bka' brgyad}
bla rtsa|the channel of the vital basis, "la"
bla sde 'bul ba ra len|receive gifts as the ~
bla sde|guest of honor, head of village, chieftain
bla sgrub byin rlabs sgron me|belongs to {kun bzang thugs gter}, revealed as {nye brgyud} by Jamyang Khyentse Wangpo
bla sgrub|Guru Practices, guru sadhana. A development stage practice focusing on the guru aspect of the Three Roots
bla sgrub|guru sadhana; [detailed expl., Light of Wisdom, Vol. 2, page 64-65]
bla sgrub|guru sadhana, guru practice, practice of the master, {bla ma'i sgrub pa}, {thabs}; guru sadhana
bla sgrub nor bu rgya mtsho|also {bla ma nor bu rgya mtsho}, terma on the nirmanakaya aspect of Padmasambhava by {padma gling pa}
bla sgrub skor bzhi|Four Cycles of Guru Sadhana
bla sgrub skor bzhi|Four Cycles of Guru Sadhana. In the terms of the Four Cycles of Guru Sadhana, Nangsi Zilnön is the central figure in the outer sadhana of Barchey Künsel; Padmasambhava as Guru Mahasukha is the inner sadhana of Sampa Lhündrub; Tsokye Dorje is for the secret sadhana of Tsokye Nyingtig; and Dorje Drakpo Tsal is the central figure for the innermost sadhana of Guru Drakpo. [EPK]
bla sgrub skor|sadhana cycle on the Guru [Padmasambhava]
bla sgrub yid bzhin nor bu|terma on the nirmanakaya aspect of Padmasambhava by {stag sham nus ldan rdo rje}
bla shor ba|to lose heart
bla slob|guru and disciple; master and disciple; abbr. of {bla ma dang slob ma}
bla sman|a court physician
blas pa|pf. of {gla ba}
bla 'tshong pa|embarrassment, shamer, disgrace
bla 'tshong pa|shamer, disgrace
bla 'tshong po|shamer, disgrace
bla yang thig|by {klong chen rab 'byams} part of {snying thig ya bzhi}
bla yi|chief, highest
bla yul mchod rten chen po rnam gnyis|the two great stupas of Nepal; Boudhanath and Swayambhunath
bla zur|senior lama, lama in retirement
bldab pa|ft. of {ldab pa}
bldabs pa|pf. of {ldab pa}
bldad pa|chew; pf. of {ldad pa}; ft. of {ldad pa}
bldag|f. of {ldag}
bldag pa|ft. of {ldag pa}
bldags|f. of {ldag}
bldags pa|pf. of {ldag pa}
bldeg pa|ft. of {ldeg pa}
bldegs pa|pf. of {ldeg pa}
bleng ba|to say, talk converse
blo|1) mind, understanding, intellect, [when same as {blo gros} intelligence, cognition. 2) the reasoning, rational mind function. 3) conceptual mind, mental states, four types of cognition. 4) concept, idea. 5) conceptualization, [subtle thought activity]. 6) cognition, cognitive act. 7) wisdom, intelligence, {blo gros}. 8) plan, concern, scheme, inclination, ambition, desire. 9) awareness [of an object]. 10) ordinary, concerning the concern, plan. idea; ordinary rational consciousness/ mind; mind, thought, attitude
blo bab|wholesome, becoming wholesome (?)
blo ba|to be able
blo bcos pa|changing one's attitude
blo bde|a mind at peace
blo bde ba|peace of mind
blo bde ba|to feel at ease, be relieved, be at ease
blo bde bo byung|became glad
blo bde|carefree, a carefree frame of mind
blo bde|[If you would do so,] my mind would be at ease
blo bde po|worry-free/ relaxed, at ease
blo bde|yan pa blo bde - 1) a carefree vagrant. 2) free and serene; ex {rig pa gu yangs yan pa blo bde} a vast, free, and serene awareness
blo bkugs pa|to attract
blo blo mang|many ideas, plans ={dran rgyu mang}
blo bral|beyond concept, non-concept, free of ideas, concepts, free of (internal) discursive commenting, nonconceptual, conceptual mind
blo bral rjen pa'i rang zhal|naked and innate face of mind free from concepts
blo 'brang ba|blo ma 'brang bar - don't bother with / pursue
blo brid|deceptions
blo brtan|Indian pandita associated with Asanga and Dignaga
blo brtan pas|with great firmness
blo brtan pa|tshogs pa
blo brtse|intelligence and kindness, [Syn {shes rab}, {snying rje}
blo bsal bar byed pa|to make the mind crystal clear
blo bskyed byung ba|was inspired
blo bskyed pa|to form an attitude, frame of mind
blo bskyed|resolve, higher aspirations
blo bskyed thon pa byung ba|were inspired
blo bskyed thon pa byung|strengthened their aspirations
blo bur gyi dri ma|Adventitious stains temporary stains
blo byas bcos ma'i lta sgom|view and meditation fabricated by the mind
blo byas 'jur dran|forced and contrived mindfulness
blo byas pa rnams|those who rely (on.)
blo bzang bstan pa'i nyi ma|1781-1859 - Seventh Panchen Lama, Lobsang Tenpey Nyima
blo bzang bzod pa|alias {khrig tse dka' chen}; dge lugs pa author
blo bzang chos 'byor lhun grub|rong tha, 1857-1900; rong tha, 1857-1900. the 4th rong tha chung tshang sprul sku
blo bzang chos grags rgya mtsho|Lobsang Chödrak Gyatso, Kalden Gyatso's re-embodiment
blo bzang chos kyi grags pa|Panchen Lama 1st. Syn {chos rgyan} Syn {chos kyi rgyal mtshan}: 1570-1662
blo bzang chos kyi rgyal mtshan|1570-1662 - Fourth Panchen Lama, (1st to hold the title), Lobsang Chökyi Gyaltsen, also known as Lobsang Chögyen (blo bzang chos rgyen)
blo bzang chos kyi rgyal mtshan|{blo bzang chos kyi rgyal mtshan} [4th Panchen Lama [R]
blo bzang chos kyi rgyal mtshan|Panchen lama i, 1567? 1662
blo bzang chos rgyan|a Panchen lama
blo bzang don grub|Lobsang Döndrub, Fulfilling Intelligence
blo bzang dpal ldan bstan pa'i nyi ma phyogs las rnam rgyal|Lobsang Palden Tenpey Nyima Chokley Namgyal. See Panchen Lama: seventh
blo bzang dpal ldan ye shes|1738-1780 - Sixth Panchen Lama, Lobsang Palden Yeshe, 456
blo bzang dpal ldan ye shes|Panchen lama iii, 1738?-1780
blo bzang grags pa|Lobzang Trakpa. Tsongkhapa; tsong kha pa blo bzang grags pa, 1357-1419
blo bzang|noble-minded
blo bzang rgya mtsho|{blo bzang rgya mtsho} [5th Dalai Lama [R]
blo bzang rgya mtsho|co ne bla ma - dge lugs pa master
blo bzang thogs med|rgyal rong chos mdzad - author of {dmar khrid thams cad mkhyen par bgrod pa'i myur lam bzhin khrid skyong ba la nye bar mkho ba'i zhal shes 'ga' zhig gi brjed thog}
blo bzang thub bstan 'jigs med rgya mtsho|de mo ho thog thu
blo bzang tshe brtan|{har gdong dge bshes}
blo bzang tshe ring|{rje drung dbyangs can grub pa'i rdo rje} {dngul chu} 1809-1887
blo bzang tshul khrims chos 'phel|ri rdzong sras sprul - (1860-1926?
blo bzang tshul khrims chos 'phel|ri rdzong sras sprul - (1860-1926?)
blo bzang ye shes|1663-1737 - Fifth Panchen Lama, Lobsang Yeshe
blo bzang ye shes|{blo bzang ye shes} [5th Panchen aer te ni [R]
blo bzhag|keep in mind; imagine
blo chos bya'i ngang du|while planning to practice the dharma
blo chos la phyogs nus pa|having the ability to turn your mind to the Dharma
blo chos la phyogs pa|my mind is turned toward the Dharma
blo chos|mental property [ggd]
blo chos su 'gro ba|mind turning to[wards] the Dharma
blo chung|narrow-minded, less intelligent person
blo chung|skye bo blo chung rnams - small-minded people
blo dang ldan pa|wise, intelligent, intelligence, cognition
blo dang shes rab|brilliant and wise
blo dang 'tshams pa|{blo ldan}
blo dang 'tshams pa|harmonized with the minds {gsung gi sbrang rtsi mngar bas rang rang blo dang 'tshams pa'i chos gsungs} spoke the Dharma that harmonized with the minds of each and every person, providing them with the sweet honey of the teachings
blo 'das|beyond concepts, transcending conceptual mind, inconceivable, beyond conceptual mind, beyond the intellect, unfathomable, inconceivable, incomprehensible, transcending mind, beyond thought
blo 'das brjod bral|transcending conception by the intellect and beyond expression in words
blo 'das kyi rdzu 'phrul|a miracle
blo dga'|happy mind
blo dgos med|seeing futility; futility
blod|imp. of {blad pa}
blo dkyel|capable mind
blo dman dag|those of average intelligence
blo dman pa|feeble minds [ggd]
blo dman|weak intelligence
blo 'dod|own choice
blo 'dri ba|to fraternize with
blo 'dzin|memory
blo 'gal|mental incompatibility
blo 'gal|oppositeness, mental
blo gcod|acumen
blo gdeng|{blo gdeng yod pa} to be confident
blo 'gel ba|to trust
blo gling|{'bras spungs blo gsal gling}
blo gnod med|a non-defective mind
blo gnyis|doubt, hesitation. same as {the tshom}
blo gnyis snang|dualistic mind
blo gros chen po|Mahamati, [bodhisattva to whom Lankavatara Sutra was preached]
blo gros chen po|Mahamati {rgyal po blo gros chen po zhes bya bar gyur dus} when he was a king called Mahamati
blo gros dang sems drang ba dang bslu ba med pa|wise, upright, honest
blo gros dman pa|limited intellect; {rang 'dra'i blo gros dman pa} whose intellect is as limited as mine
blo gros gsal ba|clear understanding
blo gros|intelligence, intellect; [Skt. mati]; discriminating intellect, wit, reason. Syn {shes rab}. wisdom
blo gros kyi mig long|blind to wisdom
blo gros kyi mig|the eye of intelligence
blo gros mi zad pa'i mdo|Sutra of Inexhaustible Intellect; Akshayamatinirdesha-sutra
blo gros mi zad pas bstan pa|Akshayamati Nirdesa Sutra, the Sutra Taught by Inexhaustible Intellect, teaching of Aksayamati sutra
blo gros mi zad pas zhus pa'i mdo|Sutra Requested by Unending Intelligence
blo gros mtha' yas|Lodrö Thaye
blo gros mtha' yas|Lodrö Thaye. Another name of Jamgön Kongtrül
blo gros mtha' yas|surpassing intellect
blo gros mtho ba'i rtags so|the awareness and other qualities of
blo gros rgya mtsho|mkhan po blo gros rgya mtsho of bkra shis 'khyil
blo gros rgya mtshos bstan pa|Requested by S?garamati [thd]
blo gros rgya mtshos zhus pa'i mdo|Sutra requested by Sagara Mati; Sagaramatiparipriccha-sutra
blo gros rgya mtshos zhus pa'i mdo|the Sutra Requested by Wisdom Ocean
blo gros rmongs pa|confused minds
blo gros sbyong ba|to refine one's understanding
blo gros|wisely
blo gsal|clear mind, clear understanding; intelligent people
blo gsal|clear thought [ggd]
blo gsal 'jigs med rgya mtsho|1796-1855 - Losel Jigmey Gyatso, the third Jamyang Shepa
blo gsal 'jigs med rgya mtsho|1796-1855 - third, Losel Jigmey Gyatso, also known as Lobsang Yignyen Tubten Gyatso (blo bzang dbyig gnyen thub bstan rgya mtsho)
blogs|imp. of {blag pa}
blo gtad bca' ba|to form a mental focus
blo gtad bcol ba|to entrust one's aim to
blo gtad|be relied upon
blo gtad byed|to confide in
blo gtad ling bskyur|complete trust and surrender; 'chol - to rely completely on, place one's total trust in; {'chol} to rely completely on, place one's total trust in
blo gtad ling 'chol|placing one's complete trust, and lenience
blo gtad ling gis bcol|put your unshakable trust
blo gtad ma brtan|our confidence has faltered
blo gtad med|no good qualities
blo gtad med pa|unreliable, cannot be depended upon
blo gtad pa|to trust/ rely upon
blo gtad|reliable; to rely on, trust in, have confidence in; trustworthy/ reliable
blo gtad thub pa|reliable, trustworthy
blo gtad|to rely on, trust in
blo gtad yul med|no object or place to rely on, trust in
blo gtad zhu|to trust
blo gting nas|from the core of one's heart
blo gtod|to trust in
blo g.yel|inattentive, careless, unconcerned, thoughtless, heedless, unmindful, feckless, unaware, absent, absent-minded
blo gzur bor gnas pa|sensible, impartial, rational, reasonable
blo'i dbang po lnga|five perceptual faculties
blo'i dbang po re nyid nyer lnga|of Samkhya
blo'i dbang po|the perceptual faculties [in Samkhya]; faculty of ordinary rational mind
blo'i 'du byed|mental activity
blo'i gzhan sel|mental elimination [ggd]
blo'i gzhan sel|mental exclusion, mental other-exclusion
blo'i rnam pa|idea, mental image, the mind's object, attitude, mentality, state, frame of mind. [Syn. {blo'i mdun}. the ideas of the reasoning mind, the [various] types, forms of attitude, mentality
blo'i spu ris|hairlines of conceptualization, mental doodles; hairline of conceptualization
blo'i zhen pa|mental clinging
blo 'jug pa|mental engagement / involvement
blo 'jug pa|{the tshom gyi blo 'jug pa tsam yang mi srid pa} there is no possible doubt
blo kha chos la 'gyur ba|whose mind had turned to the Dharma
blo kha chos la 'gyur|turned the minds toward the Dharma
blo kha chos la phyogs pa|inclined toward the Buddhist teachings
blo kha chos la sgyur ba|turn the minds toward the Dharma
blo kha dam pa'i chos la bsgyur|turned their mind to the sublime Dharma
blo kha dam pa'i chos la phyogs par shog|may their minds turn to the sublime Dharma!
blo kha|dispositions and capacities
blo kha khengs pa|to fill one's mind completely
blo kha phyogs pa|{blo kha dam pa'i chos la phyogs pa} turn their minds to the holy Dharma
blo kha tshims pa|to be satisfied with
blo 'khel ba|reliable
blo khel ba|to trust, rely upon; trustworthy/ reliable; confidence, to trust
blo khel ling bskyur|total trust and surrender
blo khog chen po|bold, brave
blo khog|guts
blo kun rdzob pa|conventional awareness, cognition
blo kun tu rtog pa|conceptual mind
blo la 'char bde ba|simple to understand
blo la chub pa|knew by heart,
blo la 'dzin|to memorize, commit to memory, remember, keep in mind
blo la mi shong|MSS: "does not fit into the mind." cannot be encompassed by the mind. @KKP 257.9. [mss]
blo las 'das na|when conceptual mind is transcended
blo las 'das pa|transcending conceptual mind, beyond the intellect
blo la yod pa'i spyi|mental universals [ggd]
blo ldan bdag nyid chen pos byas na|an intelligent man who acts with true mastery
blo ldan brtson 'grus can|an intelligent and active man
blo ldan|intelligent, wise, the wise person. [Bodhisattvas]. to consider, sensible. [Syn {blo dang ldan pa}
blo ldan mchog sred|Loden Chogsey. One of the eight manifestations of Padmasambhava
blo ldan rnams bgrod nas|the wise men of the land conferred
blo ldan rnams|discerning readers
blo ldan snying po|1360-1385? Bönpo master
blo ldan|the wise
blo ldan|wise
blo ldog rnam bzhi|Four mind-changings
blo ldog rnam bzhi|Four mind-changings, the four mind-changers, four ways of changing, turning around one's attitude, frame of mind. the four meditations which change one's attitude (toward life); {dal 'byor rnyed dka'}, {'chi ba mi rtag}, {las rgyu 'bras}, {'khor ba'i nyes dmigs}
blo ldog rnam bzhi|the four mind-changings
blo ldog rnam bzhi|the four reminders [mind-changings/ changers, attitude-reversers [R]
blo len pa|to learn by heart, memorize
blo ma bde ba|MG: worried, uneasy, anxious; vi. - byed to be worried, to feel uneasy/anxious [mss]
blo ma bde|feels dismay
blo ma 'brang bar|don't bother with / pursue
blo ma gtod|don't rely on ...!
blo mang gi bya byed|intellectual pursuit of numerous plans
blo|mental state, a mental episode [ggd]
blo mi bde bar gyur|became extremely worried and distressed
blo mi dad pa|few had faith
blo mig ma dag pa|{rang re blo mig ma dag pa yin gyi} it is your own mental vision that is impure
blo mi zhi ba|those with unsubtle minds [ggd]
blo mos|approve, endorse
blo mos byed|MG: agreement, consent; va. - byed to agree/consent to. [mss]
blo mos byed pa|to agree
blo mos med|no intention
blo nas 'chad shes|knew by heart
blo nas 'don pa|to recite by heart
blo nas shes pa|recollection, memorized, committed to memory
blon 'bangs kun|the ministers and hordes of common people
blon 'bangs la bka' stsal ba|spoke the following to the minister and the people
blon chen|minister
blon chos|Lönchö, in Domey
blo ngan|Durmati, [the 55th year, the Female Iron Bird]. doubt. the 55th year of {rab byung} Syn {lcags mo bya}
blo ngan ma rungs pa phrag dog can|a wicked, jealous, and cunning man
blong blong por 'jug pa|becomes wooly / unclear
blo ngor|MSS: "cognitive framework" e.g., R75: 233. [mss]
blon pa|minister
blon po bka'i thang yig|part of {bka' thang sde lnga}, terma by {o rgyan gling pa} (b. 1323)
blon po'i do ha|Doha for the Minister, by Saraha
blon po la nges pa lnga|[TRS 110-3]
blon po mgar stong btsan|the minister Gartongtsen [during king Songtsen Gampo]
blon po|minister, officer; an official
blon po rin po che|jewel of ministers of state
blon po|state official
blon|to give advice, to counsel
blo phab bde bar gnas pa|dwell at ease
blo pham|disappointment; resentment
blo phug gdod yul med par 'gro|becoming without anything to depend on
blo phugs chos la gtad|Aim your mind at the Dharma. leave your mind to the Dharma; one of {gtad pa bzhi} the four ultimate aims
blo phugs gtad pa|rang la blo phugs gtad pa - who are reliant on you
blo phugs|innermost mind, fx: {blo phugs nor la gtad pa} their innermost mind aims for wealth. See also {brgyags kyi blo phugs}
blo phugs rgan la dris pa|to rely on the advice of elders
blo phyogs pa|to direct one's interest, mind
blo phyogs pa|turn toward; blo chos la phyogs pa - turn toward the Dharma
blo rab|person of the highest acumen
blor bzung|memorized, {blo la 'dzin}
blor 'dzin|to memorize
blo re bde|how delightful!; How delightful!
blo rgya che ba|vast/ great mental scope
blo rgya chen po|broadminded
blo rgya chung ba|limited/ small mental scope
blo rgya chung chung|MG, E-T: narrow-minded. [mss]
blo rgya|plans
blo rgyud| mind, mind-stream
blo rig|awareness, cognition and knowledge
blo rig gsal dus|while your intelligence is clear
blo rig|mental states and awareness [ggd]
blo rigs|Topology of Mind / Mental States [ggd]
blo rigs|types of awareness, cognition
blor ma shong ba|unable to grasp, beyond their scope
blo rmongs|ignorant, uneducated
blo rmongs pa rnams|fools
blor shong ba|to comprehend, fathom, understand; to comprehend
blo rtab rtab pa|ATG: flustered, to have "butterflies." [mss]
blo rtag pa gnyis pa|the second section of the Hevajra-tantra
blo|{rtsal dang blo gnyis} strength and intelligence
blo rtse|ambition, plan, aim, opinion, idea, decision
blo rtse gcig tu gtod|directed one-pointedly
blo rtse gtad mtshams|MSS: E.g., R75: 320.6 See {thugs rtse gtad mtshams}. [mss]
blos bkod|mind-made, [Syn {blos btags pa}
blos bkod pa'i grub mtha'|Intellectually created philosophy
blos blangs|by heart
blos bslang mjal ba|to scrutinize a scaled model
blos btags|intellectually constructed
blos btags|mentally labeled, mental designation, [Syn {blo yis btags pa}
blos btang ba|careless, inattentiveness
blos btang ba|thams cad + - let everything go
blos btang ba|to abandon; renunciation, renouncing, abandoning, giving up concerns for. to give up, sacrifice, let go, not be attached, careless, inattentive
blos btang nus|intelligent; Don't care! (?)
blos btang thams cad ba|to empty one's mind of everything
blos btang|to let go of, abandon, intentionally give up
blo sbug dog po|MG, E-T: narrow-minded. [mss]
blos byas bcos ma|intellectual contrivance, mind-made fabrication, mind-made modifications, logical fabrications, intellectually corrected, artificial intellectual
blos byas|{blos byas sdug btsir gyi 'ching ba} rigid bindings that are mental constructs
blos byas|fabricated by the mind
blos byas|intellectual constructs, mental constructs, intellectualized, mentally fabricated, intellectual, rationalized, rationalization, mind-made, fabricated by the mind, mentally fabricated, devised by thought, intellectualized; mind-made; mind-made/ concepts
blos byas kyi bsgom rgyu ga nas 'ong|how could there be meditation devised by thought
blos byas las 'das pa|to transcend intellectual concepts
blos byas stong pa|contrived emptiness
blo sbyong bdud rtsi snying po|by Yongdzin Pandita Kachen Yeshe Gyaltsen
blo sbyong bdud rtsi snying po|Quintessential Ambrosia, a Mind Training, by Yongdzin Pandita Kachen Yeshe Gyaltsen
blo sbyong brgyud pa|lineage of mind training, [Syn {dge lugs pa}
blo sbyong brgyud|the tradition of intellectual discipline
blo sbyong don bdun ma|by Chekawa
blo sbyong don bdun ma|by {rgyal sras thogs med bzang po dpal} - (1295-1369)
blo sbyong don bdun ma|Seven Points of Mind Training
blo sbyong don bdun ma|Seven points of Mind Training, by Chekawa
blo sbyong don bdun ma|The Seven Point Mind Training [by Atisha]; Seven Points of Mind Training
blo sbyong glegs bam|a collection of {blo sbyong} teachings of the {bka' gdam pa} masters
blo sbyong|Lojong. Mind Training. The Mahayana meditation system of the early Kadampa School as brought to Tibet by Atisha Dipamkara
blo sbyong|Mind Training
blo sbyong|Mind training, train and purify the mind (mind training); Lojong, Mind Training, self-cultivation, accomplishment, intellectual discipline, manuals, systems of mental discipline; mental training; training/ refining the mind
blo sbyong nyi ma 'od zer|by Namkha Pal
blo sbyong nyi ma 'od zer|Rays of the Sun, a teaching on Mind Training, by Namkha Pal
blo sbyong rnam pa bzhi|fourfold mind-training; sm. {blo ldog rnam bzhi}
blo sbyong rnam pa bzhi|[Syn {blo ldog rnam bzhi}
blo sbyong snyan brgyud chen mo|collected writings of Ngülchu Togmey
blo sbyong snyan brgyud chen mo|Great Oral Transmission of Mind Training, collected writings of Ngülchu Togmey
blo sbyong tshon cha'i 'khor lo|by Dharmarakshita
blo sbyong tshon cha'i 'khor lo|Wheel of Sharp Weapons, by Dharmarakshita
blos dpyad par mi bzod|overwhelms the mind's inspection, unable to withstand, bear intellectual scrutiny
blo sems 'tsho|an Indian pandita invited to Tibet by the translator Lithise during the reign of king {lha tho tho ri} Believed by some to be one and the same as {mkhan po zhi ba 'tsho}
blos 'gel|trust
blo sgo phye ba|to arouse, inspire
blo sgril ba|to focus one's mind on
blo sgrub|desire to practice; abbr. of {bla ma'i sgrub pa} guru sadhana, master practice
blos grub pa|cognitive status
blos gtong srog ba|to sacrifice, to give up, renounce, sacrifice
blos gtong|/ thong - abandon, relinquish
blos gzhig|investigate, examine; careful scrutiny, examination, examine carefully [with mind) focusing
blos|imp. of {gla ba}
blo skye ba|blo skye
blos lings bskyur|utter abandon
blos ma bcos|uncontrived mind
blos ma spobs pa|See {rang blos ma spobs pa}
blos mi thong|not forsaking
blo smon thang|lo mustang, Nepal
blo sna|attitude, frame of mind. {blo'i spros pa}
blo sna brod par byang|inspired
blo sna brod par byas|inspired
blo sna bstungs|confine the mind!. to be decisive and immediate, plans
blo sna chos la bsgyur|to turn [their) minds to the dharma
blo snang ba|thoughts; {blo chos min snang ba 'gag pa} put an end to all thoughts contrary to the Dharma
blo sna ring ba|to procrastinate
blo sna thung ba|to keep short / few plans
blo snying brang gsum|mind, heart and chest
blos pa|to acquit
blos phar btags pa|mentally projected labeling
blo spongs|give up
blo srab|over-sensitive
blos rloms pa|intellectual supposition
blos thong|Forget about it!
blo stobs bskyed pa|to muster all our courage and strength
blo stobs|courage
blo thag bcad|decisive
blo thag bcad pa|{/ chod/ gcod pa} to decide intellectually
blo thag bcad pa|to decide intellectually
blo thag chod pa|conviction
blo thag chod pa|determination, resolution
blo thag chod pa|saw clearly
blo thag chod po|decisive, with conviction, resolute, decided, determined
blo thag chod|to have resolved
blo thag gcod pa|{/ chod/ bcad pa} to decide intellectually
blo thag gcod pa|to decide intellectually
blo thog nas|from memory, in. {'don} to recite by heart
blo thog tu thon pa|to hold in one's mind
blo tshod dang bstun pa|that suits the mental aptitude
blo yis bcos pa ma yin pa|the intellect does not tamper with
blo yis btang ba blos btang|renounced
blo yis btang ba|gave up
blo yis btang ba|to renounce, give up concerns for
blo yis bzo bcos byed pa|to (mentally) fabricate or contrive
blo yis thongs|dismiss; {tshe 'di yi bya ba blo yis thongs} dismiss concern for this life alone
blo yis thongs|give up!
blo yis thongs shig|ex {tshe 'di blo yis thongs shig} give up this life's concerns!
blo yis thongs|tshe 'di'i bya ba blo yis thongs - give up thoughts of this life
blo yi yul|the realm of mind
blo zad chos zad|exhaustion of conceptual mind and Dharma, [Syn {chos nyid zad pa, snang ba bzhi}
blo zlog|returning, pulling back
blo zlog rnam bzhi|four mind-changings, four reminders
blta ba|be concerned with
blta ba dang nyan pa|to read and hear [teachings]
blta ba|ft. of {lta ba}; view, sight
blta bar|to regard as
blta bas mi ngoms pa|that one can never gaze upon enough
blta ba|to inspect
bltab pa|ft. of {lteb pa}
bltabs pa|pf. of {lteb pa}; p. of ltab
blta bya lta byed|observer and observed, watcher and watched, the seer and the seen; watcher and watched
blta bya|visible, apparent, manifest; the object to be seen
blta dka'|difficult vision
blta|f. of {lta} to see, looked, to read; the view
blta ma myong|never looked
blta mi bzod pa|could not even bear to look upon
bltams pa|vi. to be born taken birth, born; filled; {bltams pa, bltams pa, bltams pa} intr. v
blta na dgon pa|a treasure to behold
blta na sdug|lta na sdug, Pleasant Sight, sweet to see, look at, behold, one of the seven mountains on top of Mt. Sumeru
blta na sdug pa|beautiful to behold, elegant, a treasure to behold
blta nyul byed pa|employ investigations
bltar med|nothing exists to be looked at
bltar med|unperceptively, imperceptible, invisible, unobservable
blta ru 'ong pa|came on a friendly visit
bltas khul byas pa|to look pretentiously
bltas med|absolute
bltas nas|regarding, concerning, as for
bltas pa|checked
bltas pa|observed; pf. of {lta ba}; saw
bltas|p. of {lta} seen, perceived, reviewed, looked around, experienced
blta stangs hrig ge bzhugs pa|she would stay staring with wide-open eyes
blta stangs phar bsgyur|fixing one's gaze, directing one's gaze
bltos bcas|conditional, relative, dependent
bltos bcas pa|NyDh: gces par 'dzin dang 'dra po. to hold dear; to rely on/upon E.g. R75: 226.5 [mss]
bltos bzhag|MSS: dependently designated, E.g., R75: 301.3. relationally posited, E.g., R75: 304.6. See also {ltos bzhag} and {bltos 'jog} [mss]
bltos gzhi|basis of relation. [mss]
bltos 'jog|CM: pha ri la bltos nas tsu ri dang/ bu la bltos nas pha zhes 'jog pa, "in relation to the far side of a mountain the near side is posited and in relation to a son 'father' is posited." [mss]
bltos|la bltos nas - in accordance with
bltos med|absolute, independent, unconditional
bltos pa med pa|lacking dependence, unrelated
bltos pa|pf. of {ltos pa}; dependent upon
bltos sa|reference point
blu ba|to buy off, to ransom, to redeem; {blu ba, blus pa, blu ba, blus} trans. v.; ft. of {blu ba}; deceptive
blud|imp. of {blud pa}
blud pa|ft. of {blud pa}; to pour out; release, ransom, redemption; pf. of {blud pa}; {blud pa, blud pa, blud pa, blud} trans. v
blug|filled with [water], to fill, load
blug pa|{blug pa, blugs pa, blug pa, blugs} trans. v.; ft. of {blug pa}
blugs gzar|sruva, the 'pourer'
blugs pa|pf. of {blug pa}
blugs|put; liberation; imp. of {blug pa}
blugs sku|molten image
blun lkug|imbecilic
blun pa|dull, fool, stupid, stupidity, foolishness; fool, idiot
blun pa'i lugs|the way of fools
blun pa|Stupidity
blun pa tha chad|the fool; {blun pa tha chad kyi sdig can} such degenerate, ignorant, and destructive individuals
blun po|foolish
blun po|stupidity
blun rmongs|stupid, ignorant
blun rmongs|stupidity and dullness
blun rmongs|{yid kyi dbang po lkugs te shin tu blun rmongs su gyur pa} those whose mental disability makes them unable to comprehend
blun sgom|foolish / naïve type of training, "stupidity-meditation"
blun sgom|ignorant meditators
blun sgom|Stupidity-meditation
blun|to be dull
blus ma btang ba|to bribe; {mi 'theb yod pas blus ma btang du med} a rich man cannot buy his way out of it
blus pa|pf. of {blu ba}
blus pos phyag rgya che bsgom pa phal cher dud 'gro'i rgyu ru gda'|Mahamudra as practiced by fools usually results in an animal state
blus|ransom; imp. of {blu ba}
blzas pa|lzo/bzla/ - to recite, repeat, impart
'bo|a dry measure. 1) one "bo". 2) spill. 3) pt. of {pho} 4) Syn {phar g.yugs pa}; to pour forth
bo|affix
'bo ba|to spill out; to pour out; to spill, waste; {'bo ba, phos pa, dbo ba, phos} trans. v
'bob|fancy overcoat
bob|imp. of {'bab pa}
bod 'bangs mgo nag|the race of Tibetans
bod 'bangs|the Tibetan people
'bod bskul byed pa|to appeal
'bod byed|invocation, excitement, incitation
bod 'chol ka gsum|Three Provinces of Tibet. The three districts of Ngari in Upper Tibet, Central Tibet and Tsang, and Amdo and Kham in lower Tibet
bod chol kha gsum|three provinces of Tibet. three provinces of Tibet
bod 'dzam gling rgyal po|the king of Tibet, the great Tibetan king
bod gangs can gyi yul|Tibet, the land of snows
bo dhe dar mo ta ra|see {slob dpon dhar mo ta}
bo dhi|wisdom, the Indian fig-tree, white narcissus. Syn {byang chub}
'bod|imp. of {'bad pa}; to call, - on, cry to, lament, wail, invite, shout, yell, imp. of {'bad pa}
bod ja|Tibetan tea, butter tea
bod kha ba can gyi yul|Tibet, the Land of Snows
bod khams gling dgu|Nine regions of Tibet and Kham, the nine districts of Tibet; nine regions of Tibet and Kham
bod khams gling dgu|Nine regions of Tibet and Kham: The Regions of Jewel Light (rin chen 'od kyi gling) are the three upper districts (stod khams gsum) between the slate and snow mountains which are governed by elephants and deer. The Regions of Four Sogdian Areas (ru bzhi sog pa'i gling) are the three middle districts (bar khams gsum) between rock and meadow mountains which are governed by rock demons and monkeys. The Regions of Peacocks Below (rma bya 'og gling) are the three lower districts (smad khams gsum) between the jungles and forests which are governed by birds and rakshasas. At this time there were no human beings. But here, "the center of the nine regions" is defined as being Samye in the center surrounded by the four cardinal and four intermediate directions of Tibet and Kham, altogether nine. This is the view of Jamyang Khyentse as has been told by Jamdrak 
bod khams|Po and Kham. Central and East Tibet
bod khams skyong|one of {sman mo bzhi}
bod kyi brda'i bye brag gsal bar byed pa|Tibetan language, orthography and spelling
bod kyi bstan pa'i shing rta brgyad|eight schools of Tibetan Buddhism
bod kyi chos lugs chen po bzhi|four main traditions of Tibetan Buddhism
bod kyi gangs chen bzhi|four grand snow mountains
bod kyi gangs chen bzhi|four great snow mountains of Tibet; four great snow mountains of Tibet: Yarlha Shampo, Nöjin Gangsang, Jomo Gangkar, Tidro Gang yar lha sham po gangs - Yarlha Shampo snow mountain
bod kyi jo mo|Queen of Tibet
bod kyi khyad chos che shos|Tibet's most remarkable
bod kyi lo paN|Tibetan translator and scholar
bod kyi rgyal po|the regent-king of Tibet
bod kyi rig 'dzin brgyad|Eight Tibetan Vidyadharas. Eight accomplished disciples of Guru Rinpoche
bod kyi srid don rgyal rabs|Tibetan History, by Tsepon, W.D. Shakabpa, published by Shakabpa House, Kalimpong, Indian, 1976, Vol. I and II
bod ljang|Tibetan green [malachite]
bod ljongs yongs la|whole of Tibet
'bod mi dgos bzhin|without you needing to call me
'bod ming|form of address
bod mi'u gdung drug|six principal tribes
bod mkhas pa mi pham dge legs rnam rgyal|Mipham Rinpoche
bod mthing|Tibetan blue [azurite]
bo dong pa|Bodongpa. Recognized as a separate school after the great pandita Chokley Namgyal (1375-1451) who authored one hundred volumes and is known as the most prolific writer in Tibetan history
bo dong pan chen phyogs las rnam rgyal|1375-1450
bo dong phyogs las rnam rgyal|1376-1451 [ggd]
bo dong|tradition
'bod pa|{'bod pa, bos pa, 'bod pa, bos} trans. v.; to call to exclaim; ft. of {'bod pa} to coerce
'bod pa|calls out for
bod pa sprul sku|mdo sngags bstan pa'i nyi ma - bod sprul - (1907-1959)
'bod pa|zhes + - called such-and-such
'bod|put all your force [into practice!]
'bod|put all your strength into ...!
bod rang skyong ljongs|[central] Tibet [rang rgyal SW kyi bod rigs is a self-protected valley, in which above is {mnga' ris} and dbus gtsang, with the chab mdo region tshud yod pa de'i rgya khyon la spyi le gru bzhi khri tsho 125 tsam yod, mi 'bor ni 1 million and 8 hundred 90 thousand+ nang 90% ni ar Tibetans, the rest Chinese, hu'e, mon pa, lho pa peoples also, as for sa bab,i the NW is high and cold, the SE rong sa yin pas [tropics, ravines] is warm. As for the mountain ranges SW himalaya dang te se snow mountain. In the north the khu nu moountain range and dang gdang la. In the east te 'phred rgyug mountain ranges, ri mthor gangs rgan gyis gang ba, rivers: yar klungs and gtsang po flow from west to East, and the rgyal mo rngul chu dang, rdza chu, and 'bri chu bcas from north to south. Also the Ganges Sindhu and so forth have their sources in Tibet, large and small lakes and nang rgyu the Tsangpo River completely pervade the region. In the highlands good pasturage is suitable for nomads. The tropic ravines rong sa gshin po yod pas are suitable for farming. Forests and gter kha, chu bed, tsha chu thon khungs etc. are abundant. In the Tang and Sung dynasties bod
bod rang skyong ljongs|[central] Tibet *, Tibetan Autonomous region of the PRC
bod rnams|Tibetan masters
bod ru bzhi|Four districts of Tibet. Four areas in Central Tibet flanking the rivers Kyichu and Tsangpo
bod skad bkyon pa|to converse in Tibetan
bod skad du bsgyur|he translated into Tibetan, , texts
'bod skul|CM: brda gtong rgyud skul. MG: an appeal, a call (for action); va. - byed, to appeal, to issue a call. [mss]
'bod skul gtong ba|to call on
bod skyong brtan ma bcu gnyis|the twelve Tenma guardians of Tibet; x {bod 'dir o rgyan sangs rgyas gnyis pas bod skyong brtan ma bcu gnyis la gtad pas mu stegs pa dngos su mi 'jug} here in Tibet, because the second buddha, Padmasambhava of Uddiyana, entrusted the protection of the land to the twelve Tenma, the Tirthikas themselves have not really been able to penetrate
bod sman mkhas pa mi dgu|9 famous Tibetan doctors [in the time of king Trisong Deutsen, from upper Tibet [R]
bod snga ma rnams kyi 'dod pa|the opinion of former Tibetan [masters]
bod snga ma rnams kyi gsungs|the words of former Tibetan (masters)
bod snga phyi mang po|many sequential Tibetan masters
bod snga rabs pa|previous Tibetan [thinkers] [ggd]
bod sprul|mdo sngags bstan pa'i nyi ma - bod pa sprul sku (1907-1959)
bod sprul mdo sngags bstan pa'i nyi ma|bod pa sprul sku (1907-1959)
bod srin|the wild folks of Tibet
bod|Tibet, Central Tibet
'bod tshul|name, title, endeavor, to call, cry, shout, to yell
bod tu byung ba'i gsang sngags snga 'gyur gyi bstan 'dzin skyes mchog rim byung gyi rnam thar nor bu'i do shal|Necklace of Jewels, a history of the Nyingma Tradition, by Rigdzin Kunzang Ngedön Long Yang
bod yul gangs kyi ra ba|the Snow Land of Tibet
bod yul gyi lha 'dre thams cad dam la btags nas|bound and all the gods and spirits of Tibet to firm oaths
'bog|bunch
'bog byed|wild comrades [of an elephant]
'bog chog|the conferring ritual
bog chol|Syn {bab chol} ?
'bog 'gril|cloth-wrapper
'bog|insane, rampant, mad; upper-garment
'bog pa|1) {'bog pa, 'bogs pa, 'bog pa, 'bogs} trans. v. . 2) {'bog pa, phog pa, dbog pa, phog}; 3) {'bog pa, bog pa, 'bog pa} intr. v.; ft. of first {'bog pa}; intr. ft. of {'bog pa}; to be rooted out, uprooted, pulled out, to be put out of joint
bog pa|intr. pf. of {'bog pa}
'bog pa|{phas bu la nor 'bog pa} like a child who receives his father's inheritance
bogs 'byin pa|{bogs dbyung ba} to have a supportive and enriching effect; to support/ enrich
bogs 'byin pa|to have a supportive and enriching effect; to support/ enrich
bogs 'byin|to gain
bogs dbyung ba|to progress in practice, support, enrich; have a supportive and enriching effect; enrichment, increasing
bogs dbyung|enhancing practice
bogs 'don|Enhancement. Various practices with the purpose of stabilizing insight. According to Tulku Urgyen Rinpoche, the main enhancement practice is the cultivation of devotion and compassion
bogs 'don|improvement, enhancing practice; ex. {gegs sel bogs 'don} enhancing practice and removing obstacles
bogs 'don pa|to enhance, profit, improve, enhance, increase, further heighten, set off to advantage, gain benefit, strengthen, utilize; bring forth enhancement, intensify, heighten, deepen
'bog sgril|cloth-wrapper
'bogs|imp. of first {'bog pa}
'bogs pa lung|give reading transmission
'bogs pa|pf. of first {'bog pa}; {'bogs pa, 'phog pa, dbog pa, phyog} trans. v.; 1) to give, transmit, entrust, impart, confer, bestow [especially empowerment]; 2) to fall down in a fit/ have a seizure
bogs|progress
bogs skyed|{bog skyed, bogs bskyed} 1) CM: i) bogs ma dang skyed ka. ii) grub 'bras sam phan 'bras, achievement (result, success) or beneficial result (profit, gain). Å  slob sbyong byas nas bsam blo yar thon yong ba'i bogs skyed byung ba. da res kyi las 'gan sgrub par dka' las che tsam byed dgos byung la/ bogs skyed mi chung ba zhig kyang thon yod. 2) MG: rent and interest. [mss]
bogs su che|great benefit, to be of
bogs 'thon|enhanced
'bogs thon|heightening, heighten practice, strengthens, utilize, sharpen, refresh
bogs thon pa byung|{kho rang gi lta sgom bogs thon pa byung} helped his view and meditation to progress
'bogs thon|Progress, in spiritual practice
bogs thon|to progress; strengthen; progressed greatly
bogs thon yongs|will be enhanced
bogs|to progress; gain, profit, advantage, gain for the mind
'bog tho|hat
bo 'gyel|clumsiness
bo 'gyel med pa|without clumsiness
'bol|a cushion; cushion, bolster, mattress, soft, plush, comfortable, enjoyable, fluffy
'bol ba|plentiful
'bol 'bol|enjoyable
'bol bo|soft
'bol gdan|cushion, padded cushion. Syn {'bol stan}
'bol le|at ease; Thrangu Rinpoche: syn {mi bde po med pa}
'bol le ba|ebullient; soft and fluttery [like wool]
'bol le cham me|relaxed and free
'bol le shig ge|lus + - great physical well-being
'bol le|something soft; relaxation
'bo log bre log|[R] wrong bo [volume of grain etc.] wrong bre [fluid measure like a liter]
'bol po|soft
bol|the upper part of the foot, the leg of a boot, clod of earth
bon|Bön [shamanism]; Bon, Pön. Pon. The native religion of Tibet, according to Tibetan Buddhists. It was first promulgated in Shangshung (zhang zhung), an ancient name of the province of Gugey in western Tibet, west of lake Manasarovar
bong|1) a donkey; donkey shit 2) clay, pebbles 3) SA {bongs} size, dimensions, volume, sized, in capacity, bulk
bong ba|1) dirt, 2) Khara, [the 25th year, the Female Iron Rabbit]. 3) 1 of zhing las
bong bu|1) donkey; ass, 2) Khara, [the 25th year, the Female Iron Rabbit] 3) small insects
bong bu|domestic ass
bong bu don pa|to go bankrupt
bong bu 'dra ba|ass-like, like a donkey (derogative)
bong bu'i skad|bray, the sound of braying
bong bu'i snye ma|n of tree
bong bu phye mar|SA {lhog dug pa}, {lce tsha}
bong bur bskyon|expelled them as if they were dirt
bong che|large-sized, in bulk
bong chod|full-sized; SA {bongs tshod}
bong gu 'don pa|broke, bankrupt [coll]
bong gu|syn {bong bu}
bong khra|falcon [subspecies]
bong mo|she-ass, female donkey
bong nag|1) black species of aconite, 2) dung-beetle
bong nga|wild aconite of which 7 species grow in the himalayas, aconite, aconitum, cuckoo's cap; wolf's bane,
bong pa|clod, dirt
bong pho|he-ass, male donkey
bong rtag|Bongtak, in Domey
bon gsar lugs|the new Bon tradition
bongs|bulk; size
bongs che chung|size, dimension
bong skad|bray
bong stag them chen rdzong|county in 21th cent Tibet.
bongs thung|1) short in height; 2) dwarf
bongs tshad|height
bong tshod|Das: full sized. [mss]
bon 'gyer|Shamanism. The term has the negative connotation of rituals performed for selfish or superficial mundane aims
bon gyi chos|the Bon religion, teachings
bon gyi sde|Bön community
bon gyi theg dgu|[TRS 43-2]
bon po|Bönpo. Bonpo. The religion prevalent in Tibet before the establishment of Buddhism in the 9th Century
bon po'i chos lugs|the Bön religion
bon rgya|Böngya, in Domey
bon ri|"Bön Mountain", in the north-east, a seat of the Gelukpa school. It was founded by the great meditator Khedrub Lobsang Norbu (mkhas grub blo bzang nor bu) on Bönri, the hill which Milarepa had given to Naro Bönchung as a dwelling place after winning the ownership of Mt Kailash in a contest of miracles. one of the eight monasteries around Manasarovar.
bon ri|Bönri, mountain near Lake Manasarovar
bon ri dgon pa|Bönri Gönpa
bon zhig g.yung drung gling pa|(b. 1228); author of {rdzogs chen gser gyi thur ma}
bor ba|1) {bor ba, bor ba, bor ba} intr. v.; to forego, throw, fling; cast away, abandon, spread, scatter, disperse, put aside; cast aside; renounce; 2) pf. of {'bor ba} to be left behind, lose, 3) renunciation,
'bor ba|ft. of {'bor ba}; to throw, cast, fling; {'bor ba, bor ba, 'bor ba, bor} trans. v
'bor chen po|large amount
bor|imp. of {'bor ba} give up!; SA {bor ba}
'bor kun gyis|they will all leave me
bor la thong|abandon.! [deliberate meditation]
bor nas|is thrown away
'bor shob bshad pa|to praise
bor stor ba|to go astray, get lost
bor stor byung ba|to lose something
'bor|to lose, discard, fling away; leave
'bos|boil, bump, tumor
bos|btsun mo bos - he called in his queen
bos|imp. of {'bod pa}; call; calling; called out; call to, summon
bos pa|called; asked [to visit]
bos pa|pf. of {'bod pa}
bo tog pa|ankle, ankle-bone
bo tong bkra shis sgang khro phu'i byams chen|Drophu at Botong Tashigang, in Tsang
bo tsug|Botsuk, in Domey
bra ba|a ground rat/ gopher; rodent
brab kyin|turning over
bra bo|buck-wheat
bra bo|buckwheat [sour]
bra bo sgom nyag|gter ston of Bönpo text: srid pa las kyi gting zlog
bra bo|sour buckwheat
brab pa|ft. of {'brab pa}
'brab pa|to catch suddenly, to snap away, snatch away; {'brab pa, brabs pa, brab pa, brobs} trans. v
bra brjod du mi ba|indescribably [many]
brabs pa|pf. of {'brab pa}
brabs thun|wielding a whip
brabs|to pelt
brab|whip; beat; to whip (?)
'brad pa|{'brad pa, brad pa, dbrad pa, brod} trans. v.; to scratch, to scrape
brad pa|pf. of {'brad pa}; consume
brag|boulder
brag cha|an echo; echo
brag|cliff, rockface; rock, crag
brag dkar|Drakar/Trakar, in Domey
brag dkar|monastery in solukhumbu
brag dkar rta so|Drakar Taso. White Rock Horse Tooth, Horse Tooth White Rock, one of Milarepa's meditation cave, in Tö, Mangyul
brag dkar rta so sprul sku|chos kyi dbang phyug
brag dkar rta so sprul sku chos kyi dbang phyug|1775-1837 - Trakar Taso Tulku, Chökyi Wangchuk
brag dkar rta so sprul sku chos kyi dbang phyug|b. 1775
brag dkar rta so sprul sku chos kyi dbang phyug|(b. 1775) - alias {mi pham chos kyi dbang phyug}
brag dkar rta so sprul sku chos kyi dbang phyug gi bka' 'bum|Trakar Taso Tulku Chökyi Wangchuk's Collected Writings
brag dkar sprel rdzong gi dkar chag|Description of Trakar Drel Dzong, by Drigung Chödrak
brag dkar sprel rdzong|White Rock Monkey Fortress, in Domey. Drakar/Trakar Drel Dzong
brag dmar bya khyung|Red Rock Garuda
brag dmar chong lung|Drakmar Chonglung. See Red Rock of the Valley of Agates
brag dmar chong lung|Red Rock of the Valley of Agates, one of Milarepa's caves in Tsang
brag dmar dpal gyi bsam yas|Glorious Samye at Red Rock. The fabulous temple complex of Samye in Central Tibet built by King Trisong Deutsen (790-844). The mountain slope behind Samye is of a bright red color
brag dmar|Drakmar, in Tö, Mangyul. See Red Rock
brag dmar g.ya' ma lung|Red Rock of Yamalung
brag dmar g.ya' ma lung|Yamalung, Drakmar, hermitage near Samye
brag dmar mgrin bzang|Trisong Deutsen's birthplace
brag dmar 'om bus gtibs pa'i tshal|Red Rock Dense Tamarisk Forest. The location of the temple complex of Samye
brag dmar pho brang|name of the dwelling place of king Trisong Deutsen
brag dmar|Red Rock, in Tö, Mangyul
brag dmar|Red Rock, [n. of residence of King Trisong Deutsen]
brag dmar|Red Rock. The location of the temple complex of Samye. The mountain slope behind Samye is of a bright red color
brag dmar them na|on the cornices of red cliffs
brag dmar|Trakmar [at Samye]
brag gi rnam grangs|specific classifications
brag gi yang bgrod dka'|Rock that is Hard to Reach, in Drak Yerpa
brag 'go|county in 21th cent Tibet.
brag gong|boulder
brag g.yab|county in 21th cent Tibet.
brag la chu 'thab|rapids, water hitting the rocks
brag lha klu phug|Drak Lhalupuk, Songtsen Gampo's meditation cave at Lhasa
brag lha klu phug|Dra Lhalupuk; King Songtsen Gampo's meditation cave on the front side of Chakpori Hill
brag nges par 'phangs pa'i rtogs brjod|the story of the Destruction of the Boulder
brag phug|cave, rock
brag phug chen po brgyad|eight great caves: : Yangdzong Phuk (yang rdzong phug), Chimphu Phuk (mchims phu phug), Kharchu Phuk (mkhar chu phug), Sheldrag Phuk (shel brag phug), Senge Dzongphuk (seng ge rdzong phug), Yerpa Phuk (yer pa phug), Yama Lungphuk (g.ya' ma lung phug), Namkha Dingphuk at Chuwori (chu bo ri'i nam mkha' lding phyug)
brag phug dge bshes dge 'dun rin chen|1926
brag phug dge bshes dge 'dun rin chen|(1926-) author of a detailed commentary on the hevajra tantra
brag phug na|in the rock cave, rock
brag phug 'od gsal|'cave luminosity'
brag rdo chen po|a great boulder
brag rdul phra rab 'thor ba|the dust particles of the boulder
brag ri'i khrod|a rocky gorge
brag ri|mountain rock
brag ri rin chen brtsegs pa|Precious Rocky Mountain. A mountain on the right side of {seng chen gnam brag}
brag ri|rock mountain
brag ri|rocky peaks
brag rtsa|base of a rock
brag rtsa phug|Draktsa Cave, at Drigung Terdrom
brag skyib|a rocky shelter
brag sna phug|Draknaphuk, cave near Amnye Machen
brag srin|a crag-demoness
brag srin po'i spar rjes|Rock of the Imprint of the Raksha's Claw
brag srin|rock demons
brag thog|monastery in Ladakh
'brag yab|a district in Tibet
brag yer pa|Drak Yerpa
brag yer pa|Drak Yerpa, in U
brag yer pa|Trak Yerpa. the holy place of Guru Padmasambhava related to the speech aspect
bral ba'i 'bras bu|disconnected effect, effect of absence, effect which is an state of separation, the result of freedom, {bral 'bras}. disjunctive result; result of disengagement
bral ba'i 'bras bu|freedom result
bral ba'i rgyu|cause of freedom; primary cause of disjunction/ disengagement
bral ba'i yon tan|qualities of freedom; the quality of freedom, {'bras bu phun sum tshogs pa'i yon tan}
'bral ba med pa|no departure from
bral ba|pf. of {'bral ba}; free from, separate, to be free from, without, devoid of, freedom
'bral bar byed pa'i lam la brtson pa|to exert oneself in the path of being free from
'bral bar ma bzod de|unable to bear being parted from him
'bral bar med pa|never apart from
bral bar med par|never be parted from
'bral bar med par rjes su zungs|keep me close to you!
'bral bar mi bzod pa|finding such a separation unbearable
bral bar smin|ripening by separation [from kleshas]
'bral bar 'tsher bas yid 'khrugs shing sdug bsngal ba|the pain of separation will cause you nothing but agitation and suffering
'bral ba|separation, disjunctive, to be separated, parted from, deprived of; ft. of {'bral ba}; {'bral ba, bral ba, 'bral ba} intr. v.; to be separate from; to be separated from/ divorced from/ free of; freedom from
bral ba|to be rid of, rid of
bral 'bras gzhi|basis, ground of separation, freedom, [Syn. {sbyang gzhi}
bral 'bras|result of separation from obscuration. Syn {bral 'bras}; result of separation [from obscurations], [Syn. {sbyangs 'bras}
bral 'bras smin|free and mature, freedom and maturation. ripening and freeing, separating, {bral dang rnam smin gyi yon tan}
bral bya|that to be freed from, [Syn. {sbyang bya}
bral cha|SNT: the part separated from, the removed part -- which is it??? Ask again [mss]
'bral|dang mi 'bral shog - May we never be separate from
bral dang rnam smin|freedom and maturation, ripened and freed
'bral|forget; to be separated from/ free from
'bral glags|{'bral glags skad cig tsam yang mi phod rung} though they cannot bear to be parted for a second
'bral glags mi phod|cannot bear being parted
bral gzhi|basis, ground of separation, freedom, [Syn. {sbyang gzhi}. def. {khams sam snying po}
bral|lack; free from; freedom, parted from, separated from, similar to {dben}, {stong} and {med} without, free from, separate, devoid of, pass beyond, be apart from, away, freedom, loss; beyond; disperse
bral ma bral|{sems la bral ma bral med} mind is not something with which you can possibly part
'bral med|constant
'bral med gyis shig|never be apart from development and recitation!
'bral med|inseparably; continuously, constant, without separation / forgetting. Syn {'bral bar med pa} constantly
'bral med|never apart [from me]
'bral mi phod la|could not bear to part with
'bral mi phod pa|could not bear to be apart {mdzes dga' bo mdzes ma dang yud tsam 'bral mi phod pa} Nanda and Sundari, who could not bear to be apart for even an instant
'bral mi phod pa|unable to bear the separation
bral nas 'gro ba|go on all alone
bral nas ngu ba|{bla ma bral nas ngu ba} to cry when parting from one's guru
bral nas 'ong dus|when I left
'bral pa|relation ship
bral rgyu|causal basis of separation from defilements. cause of freedom, [Syn. {sbyong byed}. def. {khams sam snying po'i steng gi dri ma sbyong byed thar pa cha mthun dge ba lam ldan gyi rnam pa'o}
'bral rung gi chos|discardable phenomena / attributes. Syn {sbyang bya glo bur gyi dri ma}
bral smin|freedom and maturation; free and mature, ripening and freeing, {bral dang rnam smin gyi yon tan}
bral smin gyi yon tan|qualities of freedom and maturation; the qualities of being ripened and freed
bral smin yon tan drug cu rtsa bzhi|sixty-four qualities of freedom and maturation
bral smin yon tan|qualities of freedom and maturation; the good qualities of being free and mature
bral thob|loss and gain, {med pa} freedom from
bral ya ba|to separate, break away from
bral ye med|to be never separated
bra ma|bushes
bram the|Brahmin
bram ze bde skyong|the brahmin Sukhapala
bram ze|Brahman, Brahmin, a priest, member of the priestly, castle of Hinduism, priestly descent. brahman
bram ze chen po|Great Brahmin Saraha; Great Brahmin
bram ze chen po|Great Brahmin. See 'Saraha.'
bram ze chen po sa ra ha|great Brahmin Saraha
bram ze chos 'chad pa la mkhas pa|a wise and learned brahmin
bram ze'i bu mo|a brahmin maiden
bram ze'i 'jig tshogs kyi lta ba|Brahmana View of Mundane Aggregates
bram ze'i rigs|priestly/ brahmin class; the priestly, Brahmin caste, one of {rigs bzhi}
'bram ze'i rigs|the priestly / Brahmin caste; {rigs bzhi}
bram ze mo|a Brahmin woman
bram ze rang dga'|ordinary brahman
bram ze|Skt. brahmana - Brahman
bram zes mtshan mkhan|a brahmin versed in the art of reading signs
bram ze snying po grub pa|the brahmin Sarasiddhi; = Manjushrimitra
bram ze theg pa'i sgom|meditation according to the Brahma vehicle
bram ze thos mchog bya ba|a brahmin named Srutapara
bran|1) servant, slave, serf, servitude, enslavement. 2) sprinkle [water]
bran 'bangs|a servant
bran bkol ba|binding into servitude
bran bza'|slave
bran dang g.yog po|servants and attendants
bran du bkol ba|serving
bran du bkol|enslave, bind into servitude; [useless occupations) enslave me
brang|a dwelling/ the chest; chest, breast; breast/ chest
'brang ba|to bear, bring forth, give birth, to litter; {'brang ba, 'brangs pa, 'brang ba, 'brongs} trans. v.; ft. of {'brang ba}
brang brem|pure necessity, simple, functional
'brang|chase, pursue; follow
brang khog|breast, chest
brang lag 'thab|to beat your chest
brang mo che|Drangmoche, in Tsang
brang nge ba|{san ne ba brang nge ba 'tshub be ba} - restless, unsettled and fidgety
'brang|rgyas bum-gzugs - full-breast vase-shape
'brang rgyas|sacrifice. Syn {nor bu}
brang rus|breastbone
'brangs pa|pf. of {'brang ba}
'brangs|to pursue, follow, - after; to follow, chase
bran g.yog la bkol|enslaved
bran g.yog po|servants
bran g.yog|servants
bran g.yog|servants, servants and attendants
bran ka|Drenka. Tibetan translator predicted by Padmasambhava
bran khol|servant
bran 'khor|servants and retinue
bran ltar 'du ba|assemble as their servants
bran mo byed pa|to be a maid
bran mo|servitude {bran mo'i sdug bsngal mi 'byung ba'i smon lam btab} prayed to be delivered from the misery of servitude
bran mo|vegetables; finger, toe, vegetables
bran pa|ft. of {bran pa}; to pour out; pf. of {bran pa}; {bran pa, bran pa, bran pa, bron} trans. v
bran pa|sbags pa - sprinkle
bran pho|bitter thug pa
bran pho byed pa|to be a servant
bran te|{tsan dan gyi chus legs par bran te} sprinkling the way with sandalwood water
bra nye|bra nye [one of the {rgyu skar nyi shu rtsa brgyad} [R]
bra nye|one of the {rgyu skar nyi shu rtsa brgyad} 28 nakshatras gods of the constellations
'bras|1) see {'bras bu}. 2) rice. 3) fruit. 4) grain. 5) see {'bras nad} cancer
'bras bu bde ba|the fruit of happiness
'bras bu blo zad chos zad|fruition of the exhaustion of concepts and phenomena
'bras bu brgyad|eight results. See {gang zag brgyad}
'bras bu bton pa|to castrate
'bras bu byang chub chen po|the great enlightenment of the fruition
'bras bu 'byin pa|to yield a result
'bras bu 'byung ba|Syn {'bras bu 'byin pa}
bras bu 'byung 'gyur gyi gzugs lnga|five resultant material forms [within {gzugs kyi phung po}
'bras bu 'byung 'gyur gyi gzugs lnga|five resultant material forms [within {gzugs kyi phung po}. one of two divisions in {gzugs kyi phung po}
'bras bu bzhi|Four Results. Entering the stream to nirvana {rgyun du zhugs pa} or shrotapanna. being tied to a single rebirth {lan cig phyir 'ong ba} or sak.rdagami, not returning to samsara {phyir mi 'ong ba} or anagami, and the status of an arhant. or slayer of the foe, which is conflicting emotion {dgra bcom pa} Comp. with {'phags pa'i skyes bu bzhi} four [Arya] fruits or attainments. Syn {phyir mi 'ong ba'i 'bras bu} the four fruits, results, attainments, {'phags pa'i skyes bu bzhi}. the fruit / result of once-return, {phyir 'ong gi 'bras bu}; four results: stream-enterer {rgyun du zhugs pa}, once-returner {lan cig phyir 'ong ba}, nonreturner {phyir mi 'ong ba}, arhat / foe-slayer {dgra bcom pa} The four fruits, results, attainments, See also {'phags pa'i skyes bu bzhi}
'bras bu bzhi po thob pa las lang ma thag pa|immediately upon their emergence from the attainment of the four results
bras bu bzhi|the four fruits, results, attainments, {'phags pa'i skyes bu bzhi}
'bras bu can|1) endowed with a [good] result. 2) resultant. 3) abundant
'bras bu che ba|Great Fruit
'bras bu che ba|Great fruit, brihat-phala [third division/ heaven realm of the 4th dhyana R]
'bras bu che ba|Great Fruit, Brihat-phala, [third of {so skye'i gnas gsum}, a heaven and class of gods in the 4th {bsam gtan} of {gzugs khams}
bras bu che ba|Great Fruit, Brihat phala, [third of {so skye'i gnas gsum} a heaven and class of gods in the 4th {bsam gtan} of {gzugs khams}
'bras bu che ba|Great Fruit; one of the abodes in the Fourth Dhyana
'bras bu chen po|the great fruition; enlightenment
'bras bu che|Same as {'bras bu che ba}
'bras bu chos sku mtshon byed kyi chos bzhi|the four qualities that characterize dharmakaya. Syn {sku bzhi}
'bras bu chos sku|the resultant dharmakaya
'bras bu ci rigs pa thob|obtained the various fruits
'bras bu ci rigs pa thob par gyur to|obtained the fruits of realization [according to the purity of their consciousness]
'bras bu dang 'gal ba'i 'bras bu dmigs pa|fruition object/concept that is contradictory with the fruition. [one of the four contradictory fruition objects R] having set forth a refutable fruition as sign, the fruition to be refuted is blocked, for example the dharmin strongly rising smoke is therefore a basis of universally suppressed, is without the fruition of cold making hairs stand on end, since it is a thing which is strongly rising smoke therefore a basis of universally suppressed, establishing that a fruition of fire by a fruition of cold does not exist]
'bras bu dang 'gal ba'i 'bras bu dmigs pa|fruition object/ concept that is contradictory w the fruition. [one of the four contradictory fruition objects [R]
'bras bu dang 'gal ba'i khyab bya dmigs pa|an object to be pervaded contradicting the fruition [one of the four contradictory objects to be pervaded, [R]
'bras bu dang 'gal ba'i rang bzhin dmigs pa|object w a nature contradictory to the fruition [one of the four objects of contradictory nature, [R]
'bras bu dbu ma sku gnyis zung 'jug|The unity of the two kayas (that is) the resultant Madhyamika
'bras bu dbu ma|the resultant Middle Way
'bras bu dbyung ba|castrated, eunuch
'bras bu dmigs pa'i thal 'gyur|consequence of the fruition object [one of the; 14) consequences entailed by the reasoning of the other, [R]
'bras bu dmigs pa'i thal 'gyur|Prasangika aimed at the result
'bras bu|fruition. The result, usually the end of a spiritual path. One of the three levels of enlightenment of a shravaka, pratyekabuddha or bodhisattva. In Mahayana the state of complete and perfect buddhahood; in Vajrayana the 'unified state of a vajra-holder,' in this book expressed as the '25 attributes of fruition.' See also 'view, meditation, action and fruition.'
'bras bu 'gal ba'i gtan tshigs|a maxim that contradicts the effect; a reasoning / maxim that contradicts the effect
'bras bu 'gal ba'i gtan tshigs|reason contradicting the fruition [R 1 of the three contradictory reasons]
'bras bu 'gal dmigs kyi rtags|a proof that objectively contradict the effect
'bras bu gnas gyur|resultant transformation
'bras bu gnyis|the two results: {gnas skabs kyi 'bras bu, mthar thug gi 'bras bu}, the higher realms and liberation from samsara
bras bu gnyis|the two results, {gnas skabs kyi}, {mthar thug gi}
'bras bu 'gog pa|hinder the fruition [one of the ornaments of refutation, 'gog pa'i rgyan R ]
'bras bu 'gog pa|the result of cessation
'bras bu gong ma thob pa'i tshe|the time of attaining a superior fruition
'bras bu gsang sngags kyi bstan pa|the teachings of the resultant Secret Mantra
bras bu gsang sngags kyi theg pa|the resultant vehicle of secret mantra
'bras bu gsang sngags kyi theg pa|the resultant vehicle of secret mantra, the fruitional Mantric vehicle
'bras bu gsang sngags rdo rje theg pa|the resultant vajra vehicle of Secret Mantra; vajra vehicles of the resultant Secret Mantra
'bras bu gsang sngags|Resultant system of Secret Mantra. The Vajrayana system of taking the fruition as the path by regarding buddhahood as inherently present and the path as the act of uncovering one's basic state. This is different from the 'causal philosophical vehicles' of Mahayana and Hinayana that regard the path as that which leads to and produces the state of buddhahood. Ultimately, these two approaches are not in conflict
'bras bu gsum|the three (medicinal) fruits [a, bar, and skyur) aa ru ra dang, ba ru ra, skyu ru ra [R]
'bras bu gsum|the three (medicinal) fruits [a, bar, and skyur) aa ru ra dang, ba ru ra, skyu ru ra [R]} by their power blood and bile are cured, rasayana performed, eyes are clear/sharp, and the bodily elements are put in balance]
bras bu gsum|the three [medicinal] fruits, {a bar skyur gsum}
'bras bu gsum|the three [medicinal] fruits, {a bar skyur gsum}
'bras bu'i bstan pa|the teachings of the fruition. Syn Vajrayana
'bras bu'i chos|see {'bras chos} qualities / attributes of fruition
'bras bu'i dbang|the fruitional empowerment, abhisheka of the fruition
'bras bu'i dbu ma|the Middle Way of Fruition, resultant Madhyamika
'bras bu'i don|1) the nature of fruition
'bras bu'i dus kyi rnam shes|the consciousness at the time of the effect, resultant cognition
'bras bu'i dus|the time of the effect, fruition period
'bras bu'i gtan tshigs|axiom of the result, One of {dngos stobs rjes dpag gi gtan tshigs gsum}; The axiom of the result
'bras bu'i gtan tshigs|reason of effect [ggd]
bras bu'i gzugs|resultant forms, {'bras gzugs bcu gcig}
'bras bu'i gzugs|resultant forms, forms of effect, effect forms, resultant forms. See also {'bras gzugs bcu gcig} Def. {rnam pa gnyis / dbang po lnga dang don lnga'o} Def. {'byung ba chen po bzhi dag rgyur byas pa las byung ba gang zhig de'i khyad par mig gi rnam par shes pa'i rten nam bdag rkyen du gyur pa'i nang gi gzugs dang ba'o}
'bras bu'i gzugs sku gnyis|the two bodily forms / form kayas of fruition: sambhogakaya and nirmanakaya
'bras bu'i he ru ka|fruitional heruka
'bras bu'i kun nas nyon mongs pa|the resultant total affliction
'bras bu'i lam khyer|bringing the goal into the practice, taking the result as path, bringing the goal into one's practice
bras bu'i lam khyer|taking the result as path, bringing the goal into one's practice
'bras bu'i lam shes|knowledge of the resultant path
'bras bu'i 'od gsal|resultant luminosity, the luminous wakefulness of fruition
'bras bu'i rdo rje theg pa|the fruitional Vajrayana
'bras bu'i reg bya|resultant touch / tactile sensation
'bras bu'i rgyud|Syn {'bras rgyud}; tantra-as-fruition; fruition aspect of tantra; continuum of the result
'bras bu'i rta babs brgyad|eightfold resultant archway; {sgo logs kyi phyi zur bzhi na} rta rkang, chu skyes, sgrom, zar tshag, sna 'phyong, mchu 'phyong, shar bu, khyung sgo
'bras bu'i rtags lnga|the five proofs of the result
'bras bu'i rtags|proof of the result
'bras bu'i rten 'brel drug|the sixfold dependency of the result
'bras bu'i rten 'brel|{rtsa ba dang sdong po dang yal ga dang lo ma dang me tog dang 'bras bu} the dependency of the result
'bras bu'i sems dpa'|Fulfilled bodhisattvas
'bras bu'i sher phyin|resultant transcendent knowledge / perfection of wisdom
'bras bu'i skabs kyi sku lnga|Five kayas of fruition
'bras bu'i skabs su|at the time of the result / fruition / effect
'bras bu'i sku gsum|Three kayas of fruition. The dharmakaya is free from elaborate constructs and endowed with the '21 sets of enlightened qualities.' Sambhogakaya is of the nature of light and endowed with the perfect major and minor marks perceptible only to bodhisattvas on the bhumis. The nirmanakaya manifests in forms perceptible to both pure and impure beings
'bras bu'i thar pa|the resultant liberation
'bras bu'i theg pa drug|the six vehicles of fruition / resultant vehicles. Syn {rgyud sde drug}
'bras bu'i theg pa|resultant vehicle[s], yanas of result, doctrine of result; Phalayana, the Fruitional Vehicle; result-oriented approach; effect vehicle, [Vajrayana]
'bras bu'i theg pa|Resultant vehicle. The Vajrayana system of taking fruition as the path by regarding buddhahood as inherently present and the path as the act of uncovering the basic state. This is different from the 'causal philosophical vehicles' of Mahayana and Hinayana that regard the path as that which leads to and produces the state of buddhahood. Ultimately, these two approaches are not in conflict. See also 'Secret Mantra.'
bras bu'i theg pa|the resultant vehicle[s], yanas of result, effect vehicle, [Syn Vajrayana]
'bras bu'i ye shes|Fruition Wisdom
'bras bu khyad par can gyi lam|the special path of fruition
'bras bu la dpyod pa|Syn {yod med skye 'gog}
bras bu la gnas pa|abider in the attainment [of stream entry etc, {zhugs gnas brgyad}
'bras bu la gnas pa|abiding in the result, abider in the attainment [of stream entry etc.] See {zhugs gnas brgyad}
'bras bu lam byed|forging the path with the fruition
bras bu lam du byed pa|taking fruition as the path, to make the result one's path
'bras bu lam du byed pa|taking fruition as the path, to make the result one's path, to make the fruit one's path
'bras bu lam khyer|taking the result as path, bringing the goal into one's practice. Syn {'bras bu'i theg pa}
'bras bu la rgyu ming btags pa|naming the result after the cause
'bras bu la zhugs pa|entering the fruition
'bras bu ldog pa|reverting from the result
'bras bu lhun grub kyi man ngag gsum|1) {stong pa}. 2) {gsal ba} 3) {'gag pa med pa}
'bras bu lhun grub rin po che gsang ba'i sbubs|the fruition precious secret space of spontaneous presence; the precious secret sphere of spontaneously present fruition
'bras bu lnga|five effects. the five results. the five results: the result of ripening, the result that resembles the cause, the result of absence / freedom, the functioning result, and the dominating result; {rnam smin 'bras}, {rgyu mthun 'bras}, {bral 'bras}, {byed bras}, {bdag 'bras}
bras bu lnga|the five results, {rnam smin 'bras}, {rgyu mthun 'bras}, {bral 'bras}, {byed bras}, {bdag 'bras}
'bras bu ltos pa'i rigs pa|the reasoning dependent on the result
'bras bu med pa|fruitless, unfruitful, barren, ineffective, unsuccessful
'bras bu mngon du byed pa|to make the potential within us manifest
'bras bu mngon par 'grub pa|the true accomplishment of the result
'bras bu mthar thug|the final / ultimate result / fruition
'bras bu myong ba|to experience the effect /result [of one's karmic actions]
'bras bu myong|to endure the consequences
'bras bu nyi tshe ba|a temporary result
'bras bu 'phel ba|increasing result
'bras bu phun sum tshogs pa'i yon tan|the qualities of perfect fruition, {bral ba'i yon tan}, {rnam par smin pa'i yon tan}
'bras bu phyag chen|Fruition Mahamudra
'bras bur|abbr. of {'bras bu la}
'bras bu rang gi ngo bo tsam ston pa'i srid pa can|having the srid pa of showing the fruition as one's own essence [one of the ornaments of srid pa can, [R]
'bras bur bcas|fruitful, effective
'bras bu rdo rje 'dzin pa|resultant vajra holder
'bras bu rdo rje 'dzin pa|resultant vajra-holder
'bras bu rdo rje theg pa|resultant Vajrayana
'bras bu rdzogs pa chen po|the great perfection of the fruition, fruitional Mahasandhi
'bras bu|result(ant factor)/ effect; fruition/ goal(aspect); Fruit, result, consequence, [phala]; 1) effect, fruit, consequences, fruition, result, goal, aim. 2) accomplishment, attainment, outcome. 3) adj. resultant, fruitional. 4) fruit. 5) harvest. 6) testicles
'bras bu rgyud|the continuity / tantra of fruition
'bras bu rim gyis pa|1) gradual fruition, gradually (attained) fruition / result. 2) someone who attains the fruition gradually
'bras bu rim gyis pa'i dgra bcom|arhat of gradual fruition, arhat who attains fruition gradually
'bras bu rim gyis pa'i dgra bcom 'bras gnas|abiding in the result of an arhat of gradual fruition; the fruition of a gradual arhat abiding in the fruition
'bras bu rim gyis pa'i dgra bcom zhugs pa|entering the arhat state of gradual fruition
'bras bu rim gyis pa'i phyir mi 'ong|nonreturner of gradual fruition; abiding in the result of a nonreturner of gradual fruition; entering (the state of) a nonreturner of gradual fruition
'bras bu rim gyis pa'i phyir 'ong|once-returner of gradual fruition
'bras bu rim gyis pa'i rgyun zhugs 'bras gnas|abiding in the result of a stream-enterer of gradual fruition
'bras bu rim gyis pa'i rgyun zhugs|stream-enterer of gradual fruition
'bras bu rim gyis pa'i rgyun zhugs zhugs pa|entering the stream-enterer state of gradual fruition
'bras bu rnam bzhi|the four types of effect. Syn {'bras bzhi}
'bras bu rnam dag rang bzhin gyi dkyil 'khor|see. {dkyil 'khor rnam pa gsum} the natural mandala of perfect fruition; the natural mandala of perfect fruition
'bras bu rnam mkhyen gyi ye shes|the resultant wisdom of omniscience
'bras bu rnam par smin pa la rmongs pa|ignorance of the ripening of a [karmic] effect / result
'bras bu rnam par smin pa|the ripening of the effect / result
'bras bus|by means of the result
'bras bu sher phyin|see {'bras bu'i sher phyin}; resultant Prajnaparamita / perfection of wisdom
'bras bu sku dang phrin las|the fruition of kayas and activities
'bras bu sku dang ye shes|the fruition of the kayas and wisdoms
'bras bu skye ba'i bsam gtan|the meditation state that produces (virtuous) results
'bras bu skye ba|the arising of the result
'bras bu skyed pa|to produce an effect
'bras bu skyed|to produce an effect
'bras bu smin nges kyi nus pa yod pa|has the definite capacity to ripen into fruition
'bras bu smin pa|1) ripening the fruit, ripe fruit. 2) karmic retribution
'bras bu smin par|ripening the seed
'bras bu smon pa med pa|fruit. wishfulness, one of the {rnam par thar pa'i sgo gsum} three doors of liberation
'bras bu sngags kyi theg pa|resultant vehicles of Mantra, Resultant Tantric Vehicle. Synonym for Vajrayana
bras bu sngags kyi theg pa|the mantric vehicle of fruition, the resultant vehicle of mantra
'bras bu sngags kyi theg pa|the Mantric vehicle of fruition, the resultant vehicle of Mantra. One of the two types of {theg pa chen po}; resultant vehicle of Mantra
'bras bu theg pa|resultant vehicle. Also {'bras bu'i theg pa} Syn {'bras bu sngags kyi theg pa/ rdo rje'i theg pa}
'bras bu thob pa|attained his goal
'bras bu thob pa|attain fruition / result [from practice]
'bras bu thod rgal ba|fruition by leaps
'bras bu thod rgal ba'i dgra bcom|arhat of fruition by leaps
'bras bu thod rgal ba'i dgra bcom 'bras gnas|abiding in the result of an arhat (who attains) fruition by leaps
'bras bu thod rgal ba'i dgra bcom zhugs pa|entering the arhat state of fruition by leaps
'bras bu thod rgal ba'i phyir 'ong 'bras gnas|abiding in the result of a once-returner of fruition by leaps
'bras bu thod rgal ba'i phyir 'ong|once-returner of fruition by leaps / who attains the result by leaps
'bras bu thod rgal ba'i phyir 'ong zhugs pa|entering the (state of a) once-returner of fruition by leaps
'bras bu thod rgal ba'i rgyun zhugs 'bras gnas|abiding in the result of a stream-enterer of fruition by leaps
'bras bu thod rgal ba'i rgyun zhugs|the fruition of a skipping-the-grades stream enterer; stream-enterer of fruition by leaps
'bras bu thod rgal ba'i rgyun zhugs zhugs ba|entering the (state of a) stream-enterer of fruition by leaps
'bras bu yang dag par 'grub pa|true accomplishment of the result
'bras bu yod pa|effective, successful, fruitful
'bras bu yongs su bsdu ba|completely yielding a fruit
'bras bu zhi ba'i phan yon ston pa|the result which teaches the benefits of peace
'bras 'byin|bring fruition; bring / yield fruition
'bras bzang|{sngon bsags 'bras bzang smin pa} enjoying the excellent fruition of his past deeds
'bras bzang|successful, effective, a good result
'bras bzhi|the four fruits, results, attainments. See {'bras bu bzhi} See also {'phags pa'i skyes bu bzhi}
'bras chang|rice beer
'bras chang|rice wine
'bras che ba|see {'bras bu che ba}
'bras chos lnga|the five qualities of fruition; five resultant/ fruition-state factors
'bras chos nyer lnga|25 attributes of fruition. The five kayas, fivefold speech, five wisdoms, five qualities, and five activities. Also called the 'continuity adorned with inexhaustible body, speech, mind, qualities, and activities.'
'bras chos nyer lnga'i bdag nyid|The nature of the 25 qualities of fruition: 1) {sku lnga}. 2) {gsung lnga} 3) {thugs lnga} 4) {yon tan lnga} 5) {phrin las lnga} See {'bras chos nyer lnga}
'bras chos nyer lnga|the 25 qualities / attributes of fruition, these are the five bodies {sku lnga}, the five modes of speech {gsung lnga}, the five kinds of mind {thugs lnga}, the five attributes {yon tan lnga}, and five activities {phrin las lnga}
'bras chos rnam lnga|fivefold fruition; the Body, Speech, Mind, Qualities and Activities. 
'bras dkar spungs pa|the mountain of virtuous results. Syn {'bras spungs}
'bras dkar spungs|the mountain of virtuous results. Syn {'bras spungs}
'bras dus kyi longs sku|resultant sambhogakaya
'bras dus kyi 'od gsal|resultant luminosity
'bras dus kyi phyag chen|Mahamudra at the time of the result
'bras dus kyi phyag rgya chen bo|resultant Mahamudra
'bras dus kyi rnam shes|resultant consciousness
'bras dus kyi snying rje|compassion at the time of the effect; compassion at the time of the result
'bras dus|the time of fruition
'bras gnas|abbr. of {'bras bu la gnas pa}
'bras gnas bzhi|the four types of abiding in the fruition [of a Hinayana practitioner]. See also {gang zag brgyad}
'bras gnyis|the two results, temporary and ultimate: {gnas skabs kyi 'bras bu}, {mthar thug gi 'bras bu}
'bras gsum|the three [medicinal] fruits, {a bar skyur gsum}
'bras gzugs bcu gcig|eleven forms of effort, effect forms, the eleven resultant forms, {dbang po lnga}, {don lnga}, {rnam rig min gzugs} / {chos kyi skye mched pa'i gzugs}
'bras gzugs|resultant forms, see {'bras gzugs bcu gcig}
'bras khu zhig 'byor pa|provided her with some rice gruel
'bras la gnas pa|abider in the attainment [of stream entry etc [R]
'bras la gnas pa|abider in the attainment [of stream entry etc, {zhugs gnas brgyad}
'bras lam du byed pa|taking fruition as the path, to make the result one's path
'bras ldan|1) endowed with the effect / fruition. 2) fruit tree
'bras ljongs|Sikkim; a district in present India
'bras lnga|see {'bras bu lnga}
'bras lnga|the five kinds of fruition [R]
'bras mchog|the supreme fruition / result
'bras med du ldog pa|return unfulfilled
'bras med|without result, barren, fruitless. syn {'bras bu med pa}
'bras mo ljongs|Dremo Valley, Sikkim
'bras mo ljongs|Sikkim, the Valley of Fruits. Usually {'bras ljongs}; sbas yul 'bras mo ljongs 'og min rnam dag padma drwa can
'bras nad|cancer, boil, tumor
'bras rgyud|the continuity / tantra of the fruition, the continuum of the result
'bras rtag|evidence of effect
'bras rtags bkod pa|to posit / establish the proof of the effect
'bras rtags|effect reason, effect sign, proof that is the result, proof of the result
'bras rtags|evidence from effect [ggd]
'bras rtags yang dag|correct proof of effect
'bras rtogs gnyis pa|the 2nd realization of the fruition [1of three fruition realizations [R]
'bras rtogs|resultant realization
'bras rtsis|prognostication
'bras rtsis|the Tibetan system of horary astrology
'bras sa lu|wild rice
'bras shun|chaff; fruit skin
'bras skyabs|resultant refuge. Syn {'bras bu'i skyabs 'gro}
'bras so ba|unhusked rice
'bras spungs dgon pa|Drepung Monastery [W of Lhasa [R]
'bras spungs dgon pa|The Drepung Monastery. See above
'bras spungs|Drepung, Heap of Fruition; large Gelugpa monastery near Lhasa
'bras spungs|Drepung One of the three main Gelukpa monasteries, located north of Lhasa
'bras spungs gzims khang gong ma|the 2nd, alias {bsod nams ye shes dbang po} (1556-1592)
'bras spungs klu 'bum|Drepung Lubum [scriptures helping against attacks of nagas, [R]
'bras spungs klu 'bum khams tshan|Lubum Khamtsen of Drepung, in U
'bras spungs kyi mchod rten|Dhanyakaka stupa
'bras spyi|general effect / fruition; 1) general effect / fruition. 2) administrative position
'bras stong|empty result; futile, pointless
'bras thug|rice gruel, rice porridge; gruel, porridge; rice gruel, porridge
'bras yod|not barren
'bras yos|popped rice
'bras yum la nye ba'i gzhi shes|knowledge of bases close to the mother of fruition
'bras yum la nye ba'i shes pa|knowledge close to the mother of fruition
'bras yum la ring ba'i gzhi shes|knowledge of bases distant from the mother of fruition
'bras yum la ring ba'i shes pa|knowledge distant from the mother of fruition
'bras yum|Syn {rnam mkhyen} the ultimate of all paths; the mother of fruition. Syn {rnam mkhyen} the ultimate of all paths
'bras zan|cooked rice
'bras zhugs|'bras bu la zhugs pa
'bras zla|the eleventh month
bra tsha|Dratsa, at Mangra Kha, in Domey
brda|1) signal, sign, gesture. 2) communication, to communicate 3) terminology. symbol, term, word, conventional designation, symbol, message, code, signal, indication, symbolic, indicative, indication, intimation, symptom, token. to infer; sign, symbol, indication, suggestion
brda'|1) sign, symbol, gesture; symbolic gesture; indication; analogy, inference, indication. 2) word, name
brda|agreed-on/upon convention, sign [ggd]
brdab brdab btang ba|to beat [a rug]
brda bkrol|to decode, decipher, solve, interpret a code, symbol
brdab pa|{brdab pa, brdabs pa, brdab pa} intr. v.; ft. of {rdeb pa}; ft. of {brdab pa}
brda brgyud|symbolic transmission, the Lineage of the Mystic Signs (of the Vidyadharas); sign lineage, symbolic transmission; Indication Transmission
brdab|sink, fall down
brdabs pa|pf. of {rdeb pa}; pf. of {brdab pa}
brdabs pa|to bang against
brda' bstan pa tsam la rtogs pa|attaining realization merely by seeing a gesture
brda byung|"arisen from conventional symbols, words."; "arisen from conventional symbols, words"
brda byung gi sems bskyed|conventional bodhichitta
brda bzhi|the Four Signs (in Dzogchen Longde practice)
brda chad|language, spoken of
brda chos kyi rnam rig|perceptible signs
brda 'dogs pa|to label
brda don lam zab|pure vision by {rgod ldem}
brda don rtags gsum|symbol, meaning and sign, [proof]
brda' don rtags gsum|Symbol, meaning, and sign. Three aspects of Vajrayana teachings. For example, the peaceful and wrathful deities depicted are the symbol. The meaning they symbolize is the enlightened qualities spontaneously present within the buddha nature. The sign is that they naturally manifest during the bardo of dharmata
brda don sprad pa|to understand / recognize the meaning clearly
brda don|the signs and the meanings
brda gar bsgyur|the dancing transmutation of her form
brda gdags pa|labeled, named, called
brda|[Go byed [Mig brda,...Brda tsam btags pa,...Lag brda,...2) Yig thog gam, ngag thog nas btang ba'i lan,...Phebs brda,...'Phren brda,...Mgron brda,...Dngos shugs brgyud gsum gyi sgo nas brda btang ba ltar 'og grabs byed pa] signal, sign, gesture, communication, term[inology], word, [conventional] designation/ symbol, message, code, signal, symbol, indicat[ive][ion], intimation, symptom, token, communicate, answer/ reply
brda gsar pa|contemporary terminology
brda gtong|LKh: to notify; rgyud skul - suggestion, advice, instigation; to instigate, suggest [mss]
brda'i 'bul len|brda dang brda'i 'bul len - symbolic offer and answer; symbolic offering and answering
brda'i dbang bzhi|the four sign abhishekas, [thod pa, phreng ba, sna tshogs rdo rje, dbu rgyan]; the four sign abhishekas, {thod pa}, {phreng ba}, {sna tshogs rdo rje}, {dbu rgyan}
brda'i dbang|symbolic empowerment, sign abhisheka
brda'i 'gog pa|Def. by Jamgön Kongtrül: {'jig rten pa'i lam gyis spang bya'i sa bon smad cing mgo mnan pas 'gog pa gang yin pa ste/ de tsam la'ang 'gog par 'dogs pa 'gog pa de'i rnam grangs su gtogs pa la dgongs nas/ ma lus par 'gags pa de'i yan lag gam cha shas kyis mya ngan las 'das par gsungs pa}
brda'i 'od gsal|Sign luminosity. The experiences of manifest luminosity during the bardo of dying
brda'i sgo nas bskur|transmitted to him, by means of symbols
brda'i sgo nas|through symbols, gestures
brda'i|symbolic, indicative
brda'i tha snyad|1) names, words. 2) symbolic name
brda'i yul|object of convention [ggd]
brda khrol ba|decoding of the symbolic script
brda lan|response, answer
brdal ba|pf. of {rdal ba} all-encompassing, all-pervasive, permeate, pervades everywhere, present everywhere, raging [about fire], pervade, shine [about moon light], spread [light etc]; pf. of {rdal ba}; ft. of {rdal ba}
brdal ba|to spread, extend
brdal khyab|all-encompassing, all-pervasive
brdal|see {brdal ba}
brda ma 'phrod|no understanding; x {brda ma 'phrod par 'dzin pa} remembering both with no understanding
brda' ma 'phrod par bzung|if you remember the teaching without identifying; x {drang nges ldem dgongs kyi gsung sna tshogs pa rnams brda' ma 'phrod par bzung na tshig dang don du 'dzol nas yang dag pa'i chos dang rgyab 'gal} if you remember the teaching without identifying the different levels-the expedient meaning, the real meaning and the indirect meaning-you will be confused about what the words refer to. This may lead you away from the true Dharma
brda mi 'jal ba|incapable of communicating
brda mjal|to comprehend the words
brda phrad pa|to receive understanding, to understand
brda 'phrod pa'i drung du 'slab pa phul ba|given back in the presence of someone who can understand the gesture
brda phrod pa|to convey understanding
brda' 'phrod pa|to understand the meaning/ to understand a language/ a dictionary/ an explanation of words
brdar|as a sign that
brdar ba|ft. of {rdar ba}; pf. of {rdar ba}
brdar|{bden pa brdar} invoke / appeal to the truth of
brdar gyur pa'i rgyud|Tantra turned into symbols. The letter characters of the scriptures
brda rnying|archaic word
brda rnying|old, archaic term [outdated word]
brda rnying pa|old word
brdar|representing that; p. of {rdar}; to signify, signifying
brdar sha chod pa|vi. to be clearly decided, arrive at a conclusion, decided, thoroughly determined, resolved
brdar sha gcod pa|to make a decision, judgment; examine thoroughly; distinguish
brdar sha|in fine detail
brda rtags|mark, sign, symbol
brda' rtags|Symbolic attribute
brdas|{brda} + instrumental case
brda sbyar ba'i gzhi|the basis on which the name was introduced [ggd]
brda sgyur ba|translation
brda skad|sign language; sign language, speech; sign speech, code language
brda sprod|grammar; to interpret, explain words; to communicate; interpret; 1) grammar. 2) to communicate, interpret, verification
brda sprod pa|grammatical
brda sprod pa'i gzhung|grammar book
brda' sprod pa|to convey meaning, communicate, explain significance
brda thabs|symbolic means/ technique
brda' thim|Dathim. Literally 'sign dissolved,' this word often occurs at the end of a terma
brda tsam|nominal
brda tshig|term, word, coded verses; coded verses
brda yi bstan bcos|Tibetan language
brda yig|sign script, symbolic letters
brda yig sprul pa'i grong khyer|Magical city; symbolic letters are a magical city. Note: Magical city of sign script because a city comprised of numerous words and meanings of treasure teachings are perceived within each single symbolic character
brda yig|symbolic script (dakini writing); sign script, code letters, symbolic writing
brda yongs su gcod pa|to determine a name
brdeb|flail. f. of {rdeg}
brdeg pa|ft. of {rdeg pa}; pointing [downward]
brdegs pa|pf. of {rdeg pa}
brdeg|strike, bang
brdib pa|f. of {rdib}; to collapse, fall down, fall in
brdibs pa|{gnas khang brdibs pa} crushed under their collapsing houses
brdibs|to cave in
brdog 'chos pa|to slip, to slide, to lose one's footing
brdol ba|to ooze, burst open; be revealed; spring up, overflow, gush forth, well up, leak out; collapse; blossom, billow, rose up, well forth, burst forth. Ex. {chu ser brdol ba} secretion of liquid
brdol|p. of {rdol}; see {brdol ba}
brdos pa|CM: rdos pa dang 'dra. [mss]
brdugs|p. of {rdug}
brdugs so byas|used up, spent
brdul ba|to deceive, to cheat, to swing, brandish, flourish
brdung ba|ft. of {rdung ba}
brdung brdegs|hitting or mistreating
brdung brdeg|Syn {rdung rdeg}
brdung|f. of {rdung}
brdungs|a beating; p. of {rdung}; a drum
brdungs btsogs|beat and bang / hit
brdungs|{dngul 'jangs brdungs kyi glegs ral} a volume of scripture and a sword of pure beaten silver
brdungs pa|to clash; pf. of {rdung ba}
brdungs|x {ba be'u skyes pa zhig gis brdungs nas} was kicked by a cow who has just given birth to a calf
brdzabs pa|pf. of {rdzob pa}
brdzad pa|pf. of {rdzod pa}; ft. of {rdzod pa}
brdzang ba|ft. of {rdzong ba}
brdzangs|dispatched; {rgya gar la brdzangs} they were sent to India
brdzangs|dispatched, sent off
brdzang|sent, dispatched
brdzangs pa|pf. of {rdzong ba}. Syn rdzong Syn gtong; dispatched, sent
brdzangs pa|{rgya gar du brdzangs te} was sent to India
brdze ba|ft. of {rdze ba}
brdzes pa|pf. of {rdze ba}
brdzes|to stream [e.g. her dark brown hair streams upward]. stream
brdzi ba|{bzhugs gdan brdzi ba} to tread on his cushion
brdzi ba med pa|irrepressible, unchallenged
brdzi ba|to trample; ft. of {rdzi ba} trample on / down, flatten, stamp on, squash, crush
brdzi bo|cot {brdzi bor nang bsnyal ba} lay you down to sleep in your cot
brdzi|{brdzi ba}
brdzi|mi brdzi ba'i gdengs - indomitable confidence
brdzis pa|pf. of {rdzi ba}
brdzis pa|to trample [under foot]
brdzis|to tread down; trample, trampled, 2) dough
brdzong btab pa|to take along/ load (?); to send along
brdzong|send, dispatch
brdzu ba|to [take]. disguise, pretend. {shes byed pa} pretend to know; ft. of {rdzu ba}; to conceal
brdzun du smra ba spong ba|refrain from telling falsehoods, one of the {bslab pa'i gnyi brgyad} eight basic teachings
brdzun|lie, falsehood; false, untruth
brdzun pa|illusory [ggd]
brdzu|posing as, disguised as, impersonating
brdzus pa|pf. of {rdzu ba}
brdzus skyes|instantaneously born
brdzus skyes|instantaneously-born
brdzus te myur du skye par 'gyur|to be miraculously and swiftly reborn
brdzus te skye ba|miraculous birth. born miraculously, one of the {skye gnas bzhi} four types of birth
brdzus te skye bas|by taking birth instantaneously
brdzus te skye ba|take rebirth instantaneously
brdzus te skyes pa|instantaneously, miraculously born
brdzus|to disguise; miraculously
bre|a measure unit (2 pints); a measurement (for dry goods); liter, measure
bre ba|{bre ba, bres pa, bre ba, bres} trans. v./ {}; capital, chapter; ft. of {bre ba}
bre bar|to mingle
'bre ba|to draw over or before, to spread, to stretch
bred|alarmed, depressed; alarmed, depressed, ashamed, scared, frightened; alarmed, fearful/ ashamed; alarmed/ depressed
bred dngangs|panic
bred pa|alarmed, depressed, anxious terrified; {bred pa, bred pa, bred pa} intr. v.; to be frightened, afraid, infer
bre|Drey. Tibetan volume measure equivalent of about one liter or two pints. One drey of gold would weigh about 13 kilos
bre ga|medicinal herb
'breg ba|to cut off
'breg pa|{lug 'breg pa} shearing sheep
'breg pa|to prune/ to shear (a sheep)/ to harvest; {'breg pa, bregs pa, 'breg pa, bregs} trans. v.; cut [the crops] Ngaktrin. to cut with scissors, to cut, shearing; ft. of {'breg pa}
bregs|imp. of {'breg pa}; shaven {skra pa} headed men
bre gsog dang phul gsog byas pa|accumulates a full measure of
bregs pa|to cut, shave; pf. of {'breg pa}
bre|{ka ba'i bre}, pillar decoration [intertwined]
'brel ba|{'brel ba, 'brel ba, 'brel ba} intr. v.; connected with, joined, relationship, to become connected, logical connection, to hang together, cohere. related; link; to be connected/ joined; connection/ connectedness
'brel ba brtag pa|Full or Decisive Resolution of Relations
'brel ba brtag pa|Full or Decisive Resolution of Relations ['brel ba brtag pa'i rab tu byed pa," {1 of the {tshad ma sde bdun} - the 7 treatises on logic by Dharmakirti [R]
'brel ba brtag pa|Full or Decisive Resolution of Relations ['brel ba brtag pa'i rab tu byed pa," (one of the {tshad ma sde bdun} - the seven treatises on logic by Dharmakirti. One of four supplementary branch-like shastras, the Sambandha-parak sa, deals with the theory of relations as understood by buddhist logicians]
'brel ba brtag pa'i rang 'grel|Autocommentary on the sambandha-parak sa; 1 of the {tshad ma sde bdun} [R]
'brel ba brtag pa'i rgya cher bshad pa|Extensive Explanation of the Sambandha-parak sa; 1 of the {tshad ma sde bdun} [R]
'brel ba brtags pa|[Sambandha-parakiis.a] one of the {tshad ma sde bdun} the seven treatises on logic by Dharmakirti, deals with the theory of relations as understood by Buddhist logicians
brel ba|busy
'brel ba byed pa|to contact with, have dealing with, related
brel ba byed pa|to worry, be anxious
'brel ba bzhi|the four links. 1) {rgyud dbang dang 'brel ba}. 2) {dbang grub thabs dang 'brel ba} 3) {sgrub thabs man ngag dang 'brel ba} 4) {man ngag phyag bzhes dad 'brel ba}
'brel ba can|connected
brel ba|constant toil, to be employed, busy, engaged, to have business or work on hand, to separate, go apart; busy; {brel ba, brel ba, brel ba} intr. v
'brel ba grub pa|establish a link
'brel ba gsum ldan|with three links: {smon 'dun dam bca'} aspiration, wish and commitment
'brel ba'i ming|bum pa 'di ni che'o/ /bum pa 'di ni chung ngo snyam pa'i sgra spyi snang ba lta bu
brel ba|las ngan pa'i bya bas zin med brel - endlessly occupied with wrong activities
'brel ba med pa|not connected
'brel ba|relation [ggd]
'brel ba|relationsip.
'brel bar gsol ba|{sha de 'brel bar gsol nas rnam shes dag pa'i zhing du 'phen pa yin} by eating their flesh he was making a link with their consciousness, which he could then transfer to a pure Buddhafield
'brel bas dge ba|{dge ba'i sems byung dang mtshungs ldan gyi chos rnams 'brel bas dge ba} 'Related virtues' are all the phenomena concurrent with the [eleven] virtuous mental states
'brel bas lung ma bstan|{sdang ba dang dvangs pa gang yang min pa'i sems kyis kun nas bslang ba ming tshig yi ge de dag gis zin pa'i sems sems byung gi chos rnams so} 'Related indeterminates' are all qualities of the cognitions and mental states embraced by names, words and letters which are motivated by a mind that is neither disturbed [unvirtuous] nor lucid [virtuous].
'brel bas mi dge ba|{nyon mongs pa dang mtshungs ldan thams cad 'brel bas mi dge ba} 'Related nonvirtues' are all those concurrent with the negative emotions
brel ba tsha bo|busy
'brel ba zhog|{bla ma byon dus 'brel ba zhog} when a teacher comes, make a spiritual connection with him!
'brel ba zhus pa|{dbang chos kyi 'brel ba ma zhus pa'i gong du} before becoming committed to him through empowerments and teachings
brel|busy, engaged in; (ba) - constant toil, busy, frenzy, constant toil, busyness; business/ serfdom/occupied, employed with, busy/ unfree
'brel chags pa|interlinked
brel dus|busy season
'brel gtug|1) MG: contact, communications, liason; va. -- byed to get into touch, to contact. 2) MSS (based on BDB 8/10/98): "interactions". 3) CM: i) phar tshur thug 'phrad kyi mthun 'brel. E.g's., las don thog phan tshun 'brel gtug gis go sdur byas pa. mi ngan dang 'brel gtug byed. ii) rgyun mthud. E.g., 'dzugs skrun gyi las grwa khag mang 'brel gtug byas nas 'go 'dzugs pa. [mss]
'brel lam|social intercourse
brel langs pa|impatience
'brel|link, related, relation, connection, relationship, contact, association, to be connected with / to, encounter, be united with, linked to, related to, connect to / with, relevant' pertinent / pertaining to, in connection with, relation, liaison, encounter, be united with, linked to, related to, connect to / with, relevant' pertinent / pertaining to, in connection with
'brel med gnas pa|remain uninterruptedly
'brel med gtam|irrelevant talk.
'brel med|inseparably
'brel med|irrelevant {don med pa'i ngag kyal 'brel med du smra ba} unnecessary or irrelevant chat
'brel mthud|continuation
'brel mthun byed pa|to contact, liaison
'brel pa brtag pa|Examination of Relation, the Samtanatara- siddhi by Dharmakirti
'brel pa brtag pa|Examination of Relation, the Samtanatara-siddhi by Dharmakirti, [work on logic, {tshad ma sde bdun}
'brel pa brtag pa|Examination of Relation, the Samtanatara-siddhi by Dharmakirti, [work on logic, {tshad ma sde bdun};
brel pa brtag pa|Examination of Relation, the Samtanatara siddhi by Dharmakirti, [work on logic, {tshad ma sde bdun}
'brel pa brtag pa'i 'grel pa|Sambandhapari-ks.a-vr.tti by Dharmaki-rti; A Commentary on "The Examination of the Types of Relationships between Objects"; TSAD MA, Vol CE, in the Derge Edition,
'brel pa brtag pa'i rab tu byed pa|Sambandhapari-ks.a-prakaran.a, by Dharmaki-rti; A Treatise Examining the Types of Relationships between Objects; TSAD MA, Vol CE, in the Derge Edition,
'brel pa can gzhan|related opposite [long and short]
'brel pa|connection, conjunction
'brel pa|rkang lag thams cad ngang pa bzhin 'brel pa - hands and feet were webbed like a swan's
'brel sgra|genitive case; A term of grammar. Connecting term. This is the sixth grammatical case
'brel thag gcod|to cut [the attachment to]. to cut the ties to
brel thag gcod|to cut the ties to
'brel thogs pa|a connection
'brel thogs rnams|all the beings with whom I had a connection
'brel tshad don ldan|any connection made with ... is meaningful
brel tshad don ldan|benefiting whoever is encountered
'brel tshad don ldan|benefiting whoever is encountered
'brel tshad kun|whoever encounters you, all you encounter, whoever is linked with you / has contact with you, connected, to unite, combined
'brel tshad|(lit. all connections) - whoever one meets; whoever is encountered / encounters [you / him etc], is linked with / has contact with [you / him etc]; all that encounter you, benefits all that encounter you, all you encounter, whoever encounters you, whoever has contact with, whomever you meet, every. meet
brel tshad|whoever is encountered, encounters [you, him etc], is linked with, has contact with [you, him etc]
'brel tshad|x {gsung gi snang bas 'brel tshad} whoever heard you speak
'brel yod|connected[ness], related
'brel zla ma dmigs ma'i rtags|non-perception of related fact reason, sign which is an non-observation of a related object
bre mo|joking, unfit, useless, worthless
breng|[about color] {ser ba}
'breng ba|to chase after
breng breng ba|unsteady, flicker, waver, flutter; see {shes pa phyo phyo ba} unsteady mind
breng nge|1) tense, tight. 2) affectionate, lovingly, affectionately
breng nge ba|light. Syn {dam po}
'breng pa|strap, rope; leather straps
'breng phyag phyir|to attend
'breng|[R] 1) stream; 2) follow; 3) bring forth/ give birth (animals); 4) braided leather rope)/ [having tightly grasped the --- the bridge was shaken back and forth.]
'brengs rjes ba|pursuing
bre phul|weight measurement
bre rgya g.yo sgyu byas nas|with false weights and measures
'bre rgyal ba'i blo gros|Gyalwey Lodrö of Drey. Beginning as Gönpo, a trusted attendant of Trisong Deutsen, he became one of the first Tibetans to take ordination, taking the name Gyalwey Lodrö, Victorious Intelligence. He became erudite in translation and attained accomplishment after receiving transmission from Hungkara in India. It is said that he visited the land of Yama, the Lord of the Dead, and saved his mother from the hell realms. After receiving teachings from Padmasambhava, he performed the feat of transforming a zombie into gold, some of which was later revealed in terma treasures. He achieved the vidyadhara level of longevity and is reputed to have lived until the era of Rongzom Pandita Chökyi Sangpo (rong zom chos kyi bzang po) (1012-1088), to whom he gave teachings. Gyalwey Lodrö means 'Victorious wisdom.'
'bre rgyal ba'i blo gros|Gyalwey Lodrö of Drey. One of the first Tibetans to take ordination. He received transmission from Hungkara in India. At first he was a trusted attendant of Trisong Deutsen by the name Gönpo and later, at the time of taking ordination, he was given the name Gyalwey Lodrö, Victorious Intelligence. He became erudite in translation and attained accomplishment after receiving transmission from Hungkara. It is said that he visited the land of Yama, the Lord of the Dead, and saved his mother from the hell realms. After receiving teachings from Padmasambhava, he showed the feat of transforming a zombie into gold. Some of this gold has been revealed in termas later on. He achieved the vidyadhara level of longevity and is reputed to have lived until the time of Rongzom Pandita Chökyi Sangpo (rong zom chos kyi bzang po) 1012-1088, to whom he gave teachings
bres|manger, put up decorations, {phan tshun bres pa} intertwined]; imp. of {bre ba}
bres pa|dra ba dra phyed ltar bres pa - spread out like a lattice
'bres pa|mix, associate
bres pa|put up [decorations). Syn {'then pa klad brgyangs pa}; pf. of {bre ba}
bres phan tshun pa|interviewed
bre srang|a measure for things [honest]. weights and measures
bre|volume measure; 20 equals 1 {khal}
brgal|1) to cross over, pass beyond, transcend. 2) p. of {rgal} 3) abbr. of {brgal ba}; to cross over; cross
brgal ba|to cross; pf. of {rgal ba}; ft. of {rgal ba}; controversy, to cross, over, beyond, surpassing, exceeding, transcended
brgal lan gyi rnam gzhag|presentation of objection and reply
brgal lan gyi sgo nas|to resolve contradictory opinions
brgal lan|objection and reply
brgal lan|objection and reply. pha rol pos rang bkag pa'am sun 'byin pa la phar lan btab pa'o,...Rtsod pa'i brgal lan btab pa ???
brgal lan|reply against antagonism
brgal nas|to cross over
brgyab|f. of {rgyag} and {rgyab}; fut. of {rgyag} and {rgyab}; hit, struck/ to throw
brgyab 'gal|counter to, contrary to
brgyab pa|pf. of {rgyag pa}; to shoot
brgyab pa|to build
brgyabs|p. of {rgyag} and {rgyab}
brgya 'bul stong 'bul mang po byed pa las|than hundreds or thousands of offerings
brgya byin dkar mo dom mgo ma|Indrani, white, with the head of a brown bear
brgya byin gyis srin po shin tu rid pa gcig tu sprul|Shakra appeared as an emaciated demon
brgya byin gzhu|rainbow, the bow of Indra
brgya byin|Indra
brgya byin|Indra, king of the gods of the Desire Realm. [hundred sacrifices]. rgya byin - one of the {phyogs skyong bcu} the ten guardians of the directions; Shakra [the lord of the gods]; Indra
brgya byin|Indra. The chief god in the realm of desire. He resides on the summit of Mt. Sumeru in the palace of Complete Victory and is also known as Shakra, the Ruler of the Devas
brgya byin la 'os pa lta bu|suitable even for Shakra, king of the gods
brgya byin la sogs pa|Indra and the other gods
brgya byin|lha dbang brgya byin - Mighty Indra
brgya byin|Shakra (Indra). Ruler of the gods of the lower heavens of the Desire Realm, who dwells in the immense Vaijayanta palace on the summit of Mount Meru. Sometimes referred to as Indra
brgya byin|tshangs pa brgya byin - Brahma and Indra
brgya byin tshangs pa sogs lha rnams|Shakra, Brahma, and the other gods
brgya bzhi'i cho ga mdo sngags zung 'jug sgrigs chog tu bkod pa|rA ga a sya mchog nyid kyis mdzad pa
brgya dang stong gi cha|100,000th part
brgyad bsnol|to be at odds with
brgyad 'bum|800 thousand
brgyad cu|eighty
brgyad gri|eighty thousand
brgyad kag|a reproach, rebuke
brgyad khri|80,000; eighty thousand
brgyad khri bzhi stong|eighty-four thousand
brgyad khri bzhi stong po|eighty four thousand entries
brgyad khri lnga stong|eighty five thousand
brgyad pa'i sa|the eighth bhumi
brgyad po|the eight, all eight
brgyad stong don bsdus|Digest of the Prajnaparamita in Eight Thousand Verses
brgyad stong pa|Eight Thousand Verses; prajnaparamita in eight thousand verses; (T 12)
brgyad zil|county in 21th cent Tibet.
brgyag|fut. of {rgyag}; f. of {rgyag}
brgyag pa|ft. of {rgyag pa}
brgyags|1) provisions, food supply. 2) p. of {rgyags} 3) staples
brgyags grabs gyis shig|prepare provisions
brgyags pa|pf. of {rgyags pa}
brgyags pa|swollen {nga dregs dang sdig pas brgyags pa} swollen with evil pride and power
brgyags phye|foodstuffs, provisions for a journey
brgyags phye|provisions
brgyags phyer khag bzhag pa|to entrust the provisions and tsampa to a friend
brgya 'gyur|a hundredfold
brgya 'gyur|a hundred fold, many fold
brgya 'gyur du|hundredfold
brgya kha gcig chod|cutting 100 with one cut
brgya lam|1) main street, road. 2) one in a hundred; rare
brgya lam na dka' ba|rare
brgya lam tsam|{mi lus thob pa brgya lam tsam} to gain this human body is one chance in a hundred
brgyal ba|{brgyal ba, brgyal ba, brgyal ba} tha mi dad pa: 1) {dran med du gyur ba}, to become unconscious, faint, fall unconscious, black out, sink into blank mental inactivity. {dngangs skrag chen pos dran med du brgyal ba}, {brgyal gzer brgyab ste glo bur dran med tu brgyal ba}, {chu bsil btab ste brgyal ba la slong ba}, {lha sras la dug sbrul gyi kha rlangs phog nas shing sdong 'gyel ba ltar brgyal song}. 2) faint, oblivion, unconsciousness, black out, senselessness,. 3) coagulation [of sperm and blood and the stupefied descent therein]. 4) to sink down
brgyal ba|faint/ unconsciousness; to faint/ fall unconscious
brgyal ba|{wa mo brgyal ba} foxes yapping
brgya lnga bcu pa zhes bya ba'i bstod pa|hundred fifty verses of praise
brgya lor|1) in the hundredth year. 2) notes in the denomination of hundred
brgyal sangs|wake up from a faint
brgyal|to faint; faint, fall down senseless; to faint/ to howl; vi. to faint, to become unconscious, lost consciousness
brgya mchod|offering of a hundred lamps
brgya mchod phul ba|to offer a hundred lamps
brgyan|1) p. & f. of {rgyan}. 2) ornamented, adorned, decorated, bejeweled
brgyang ba|ft. of {rgyong ba}; to call
brgyang|f. of {rgyangs}; fut. of {rgyangs}
brgyangs pa|pf. of {rgyong ba}
brgyangs phyag|full prostration
brgyangs|p. of {rgyangs} blocked
brgyan pa|adorned with
brgyan par byed pa|to adorn, decorate, enhance, ornament, beautify, embellish, grace
brgyan pa|{rgyan pa, brgyan pa, brgyan pa}; to be adorned, decorated, 2) to be provided with
brgyan tshugs|{bzang pos brgyan mi tshugs} cannot be improved by something good
brgyan tshugs|improve
brgya|one hundred
brgya pa|Syn
brgya phrag|1) hundreds, many, immense, century
brgya phrag bcu gnyis|12 times 100 [abilities on the first bhumi]
brgya phrag thal ba|over a hundred
brgya phyag|100 prostrations
brgyar|into hundred, 100 each
brgya rtsa brgyad|108
brgya rtsa|one hundred; hundreds the hundred tormas. {so zur gnub gnyags gter ston brgya rtsa sogs}; So, Zur, Nub, Nyag, and the hundreds of Tertöns
brgya sbyin la sogs phyogs skyong bcu|Indra and the other ten World Guardians
brgyas|by the 100
brgya shes gcig rdugs|knowing hundred things but lacking one
brgya stong|1) many many. 2) hundred and thousand. 3) hundred thousand
brgya stong mang po|thousands of
brgya tham pa|one hundred
brgya tsam|about one hundred
brgyu ba|ft. of {rgyud pa}
brgyud|1) to transmit to conduct, to send, channel through, stream through. 2) via, go through, by way of, pass, cross, go through, to continue, pass on, down. 3) Syn {brgyud pa} 4) connected, linked, to be chained together. 5) continue. 6) lineage. 7) family, lineage, transmission, relations, ancestors, descendants, offspring; transmission, lineage
brgyud|along, on, through [the road]
brgyud byang|lineage record; account of transmission line
brgyud 'dzin bla ma|lineage masters, master who upholds the transmission
brgyud 'dzin chos bdag|the master who hold the linear transmission
brgyud 'dzin|lineage-holder; lineage holder, heir, successor, inheritor; followers of the lineage
brgyud 'gal|indirect oppositeness
brgyud gsum bla ma rnams|the lamas, masters of the three transmissions
brgyud gsum bla ma|teachers of the three lineages
brgyud gsum gyi bla ma|gurus of the three lineages
brgyud lugs|the manner of transmission
brgyud ma|continuation, one after the other
brgyud mar 'jug pa|continuously
brgyud mar mthud|one moment after the other
brgyud nas|by, via, through
brgyud nas|indirectly, via, through, by way of
brgyud nas rtsub pa|indirect harsh words
brgyud nas song ba|traversing
brgyud pa|1) lineage of transmission; transmission, lineage. 2) {brgyud pa, brgyud pa, brgyud pa} tha dad pa; to be transmitted; passed through, passed on. 3) progeny, offspring. 4) heredity, origin, birth, generation. 5) indirect
brgyud pa bcu gsum|thirteen generations
brgyud pa bzhi|1) {bka'i brgyud pa}. 2) {tshig gi brgyud pa} 3) {brda'i brgyud pa} 4) {byin rlabs gyi brgyud pa}
brgyud pa chen po gsum|three great transmissions
brgyud pa dgu ldan|ninefold transmission, nine lineages. To be endowed with the sixfold transmission means the mind, sign, and oral transmissions; as well as the transmissions of compassionate blessings, of dakini mandate, and of empowered aspiration. To be endowed with the ninefold transmission means with the addition of the transmissions of written yellow parchment, of profound pure vision, and of ultimate realization. Alternately, the yellow parchment can be substituted with the transmission sacrament that liberates through taste. In this way there are many variations.
brgyud pa dgu|Nine Lineages See 'three lineages' and the 'six lineages.'
brgyud pa dgu|the nine lineages. 1) {rgyal ba dgos brgyud}. 2) {rig 'dzin brda brgyud} 3) {khang zag snyan brgyud} 4) {mkha' 'gro gtad rgya brgyud pa} 5) {shog ser tshig gi brgyud pa} 6) {smon lam dbang bskur brgyud pa} 7) {thugs rje byin brlabs brgyud pa} 8) {bka' bab lung bstan brgyud pa} 9) {dam rdzas myong grol brgyud pa} Nine Lineages. the five first of {brgyud pa drug} 6) {bka' babs lung bstan gyi brgyud pa} 7) {nyams len byin rlabs kyi brgyud pa}; Nine Lineages. the five first of {brgyud pa drug} 6) {bka' babs lung bstan gyi brgyud pa} 7) {nyams len byin rlabs kyi brgyud pa}; the nine lineages. 1) {rgyal ba dgos brgyud}. 2) {rig 'dzin brda brgyud} 3) {khang zag snyan brgyud} 4) {mkha' 'gro gtad rgya brgyud pa} 5) {shog ser tshig gi brgyud pa} 6) {smon lam dbang bskur brgyud pa} 7) {thugs rje byin brlabs brgyud pa} 8) {bka' bab lung bstan brgyud pa} 9) {dam rdzas myong grol brgyud pa}
brgyud pa drug ldan|sixfold transmission. To be endowed with the sixfold transmission means the mind, sign, and oral transmissions; as well as the transmissions of compassionate blessings, of dakini mandate, and of empowered aspiration. To be endowed with the ninefold transmission means with the addition of the transmissions of written yellow parchment, of profound pure vision, and of ultimate realization. Alternately, the yellow parchment can be substituted with the transmission sacrament that liberates through taste. In this way there are many variations. 
brgyud pa drug ldan|the six transmissions [of Kama and Terma in the Nyingma Tradition]: {rgyal ba dgongs brgyud, rig 'dzin brda brgyud, gang zag snyan brgyud, bka' babs lung bstan, smon lam dbang bskur, mkha' 'gro gtad rgya}
brgyud pa drug|six lineages
brgyud pa drug|Six lineages. See Six Lineage Traditions {brgyud pa'i bka' srol drug}
brgyud pa drug|six lineages. To be endowed with the sixfold transmission means the mind, sign, and oral transmissions; as well as the transmissions of compassionate blessings, of dakini mandate, and of empowered aspiration. To be endowed with the ninefold transmission means with the addition of the transmissions of written yellow parchment, of profound pure vision, and of ultimate realization. Alternately, the yellow parchment can be substituted with the transmission sacrament that liberates through taste. In this way there are many variations.
brgyud pa gser gyi nyag thag la dam sel gyi gya' yis ma gos pa|whose lineage is like a golden chain untarnished by any variance with the samayas
brgyud pa gsum|Three Lineages. Intentional lineage of buddhas, symbolic lineage of awareness-holders, and aural lineage of mundane individuals
brgyud pa gsum|three lineages. The three lineages are mind, sign, and oral.
brgyud pa gzhan gyis chod pa|{de dang khyed tsho'i bar na nga ma gtogs brgyud pa gzhan gyis chod pa med} Between him and yourselves in the lineage there is no-one but me
brgyud pa'i bar ma chad pa|unbroken transmission / lineage
brgyud pa'i bka' babs|the transmission of the teachings
brgyud pa'i bka' srol drug|Six Lineage Traditions. The buddha's mind lineage, the vidyadhara's sign lineage, the oral lineage of great masters, the dakini's entrustment lineage, the empowered aspiration lineage, the yellow parchment lineage There are other alternative lists. See Tulku Thondrup's Hidden Teachings of Tibet, Wisdom Publications
brgyud pa'i bka' srol gsum|1) {zhal nas gsungs pa'i bka' ma}. 2) {rjes su gnang ba'i gter ma} 3) {byin gyis brlabs pa'i dag snang}
brgyud pa'i bla ma|Lineage Gurus, masters of the lineage of transmission; Gurus who have given guidance, lineage master[s], guru[s]
brgyud pa'i bla ma|masters of the lineage, lineage gurus
brgyud pa'i bla ma|the masters of the lineage
brgyud pa'i bla ma|the masters of the lineage; lineage gurus
brgyud pa'i byin rlabs|the blessings of the lineage [mastery]
brgyud pa'i gsol 'debs|Lineage Supplication, lineage prayer; lineage supplication
brgyud pa'i gzhung|1) the handed-down texts. 2) principal texts of the lineage
brgyud pa'i lo rgyus|the history of transmission
brgyud pa khungs la thug pa'i che ba|how their lineage can be traced back to this authentic source
brgyud par|continually
brgyud pa rnam lnga|{brgyud pa rnam pa lnga}
brgyud pa rnam pa lnga|1) {'dul ba'i brgyud}. 2) {gsang sngags kyi brgyud} 3) {rgya chen spyod brgyud} 4) {zab mo lta brgyud} 5) {snying po don brgyud}
brgyud rgyu|indirect cause [ggd]
brgyud rim|the line of transmission
brgyud sprod byed pa|to pass, pass on
brgyud sprod|transmission
brgyud srol zin pa|inherited the lineage
brgyud tho|lineage list
brgyud yig|list of transmission lineage. Syn {gsan yig}; manual of transmission, description of lineages; list of transmission lineage. Syn {gsan yig}
brgyud yig|record of lineages
brgyug pa|ft. of {rgyug pa}
brgyugs|{nga'i steng du tshur brgyugs byung ba} it charged at me; ran
brgyugs pa|pf. of {rgyug pa}
brgyungs pa|the marrow in the back-bone
brgyus pa|pf. of {rgyud pa}
brgyus pa|threaded [a thread]
'bri|1) to write, draw, paint, delineate, compose. 2) female yak, a dri. 3) abbr. of {'bri gung} 4) to reduce, diminish; female yak
bri ba|execute; intr. pf. of {bris pa}; pf. of {bris pa}; to diminish/ decrease
'bri ba|intr. ft. of {bris pa}; to lessen, decrease, diminish, to reduce
'bri byed|the instrument of writing
'bri chu|'bri chu/ Yangtse river
'bri chu|Drichu River, in Kham
brid blo nas|[are] deceived
brid brid pa|to float
brid|imp. of {'drid pa}; deception, deceitful, deceptive
'brid mkhan|a guide
'brid pa|{'brid pa, phris pa, dbri ba, phris} trans. v.; reduces, to deceive, cheat, impose upon
brid pa|pf. of {'drid pa}; ft. of {'drid pa}; to be seduced; to be connected, to continue, to reiterate, to repeat continually
'bri|Dri, female of the yak
brid snang ba mkhas pa|it appearances are deceptive
bri gang|diminishing and developing; waxing and waning
'bri gung bka' brgyud|Drikung Kagyü [School ]
'bri gung bka' brgyud|Drikung kagyu school [tse rig). By Rinchen dPal in the earth pig year of the 3rd rabjung 'bri gung mthil monastery was established. That seat's name was applied to the dharma lineage, which was called the 'bri gung kagy?]
'bri gung bka' brgyud pa|follower of Drikung Kagyü
'bri gung chos rgyal|alias {rin chen phun tshogs}
'bri gung chos rgyal rin chen phun tshogs|{rin chen phun tshogs} {'bri gung pa} 1509-1557
'bri gung chos rje 'jig rten mgon po|(1143-1217) - rje skyob pa 'jig rten gsum gyi mgon po
'bri gung chung tshang dkon mchog bstan 'dzin|1829-1906 - Drigung Chungtsang Könchok Tendzin
'bri gung chung tshang dkon mchog bstan 'dzin chos kyi blo gros|1829-1906 - Könchok Tendzin Chökyi Lodrö, the 6th Drigung Chungtsang
'bri gung chung tshang rig 'dzin chos kyi grags pa|1597-1659 - Drigung Chungtsang Chökyi Drakpa
'bri gung dpal 'dzin|Drigung Paldzin
'bri gung dur khrod|sky burial site at {'bri gung mthil}
'bri gung 'jigs rten mgon po|Drigung Jigten Gönpo (1143-1217)
'bri gung mthil dgon pa|Drikung Til Monastery [R] seat of the drikung kagyu]
'bri gung pa chen po'i gdan rabs chos kyi byung tshul gser gyi phreng ba|by Tendzin Pema Gyaltsen
'bri gung pa|Drigungpa
'bri gung rdor 'dzin dkon mchog rgyud 'dzin|Drigung Dordzin Könchok Gyudzin
'bri gung rdor 'dzin dkon mchog rgyud 'dzin|Drigung Dordzin Könchok Gyudzin; founded {ser ra lung} at Kailash
'bri gung rdzong gsar|The Drigung [Kagyü) Fort
'bri gung rig 'dzin chos kyi grags pa|1595-1662
'bri gung rig 'dzin chos kyi grags pa|(b. 1595) lama of the 'bri gung bka' brgyud pa traditions
'bri gung skyabs mgon bstan 'dzin pad ma rgyal mtshan|b. 1770 - Drigung Kyabgön Tendzin Pema Gyaltsen
bri gung skyob pa|Drikung Kyobpa. A great master of the Drigung Kagyü lineage. (1143-1217)
'bri gung skyob pa rin po che|Drikung Kyobpa Ripoche
'bri gung spyan snga gling pa|Drigung Chen-nga Lingpa, at Mt. Kailash
'bri gung|the Drikung [Kagyü] School
'bri gun thil|seat of Drigung Kagyü
'bri klog thos bsam sgom pa|Read and transcribe them. Hear, study, and meditate on the teachings
'bri mar|butter of the dri [female yak]
'bri mo|a female yak, tame female yak
'bri mo|dri
'bri mog|the red juice for coloring {gtor ma} the {'bri mog} should be soaked in {mar khra} with a little alcohol. Syn {smug rtsi}
'brim pa|{'brim pa, brims pa, brim pa, brims} trans. v.; to distribute, deal out, hand round, pass around
brim pa|ft. of {'brim pa}
brims|imp. of {'brim pa}
brims pa|pf. of {'brim pa}
'brim|to distribute
brin chu dbar|Drin Chubar, in Tsang. See Chubar
'bring ba|associate [the one of a lesser position]
'bring ba|intermediate level
'bring gis|as the next best
'bring lus ngag gi zhabs tog|the middling way is known as service with body and speech. Paltrul Rinpoche: {rang gi lus ngag yid gsum bla ma'i bran du bkol nas zhabs phye byed pa} involves serving him and doing whatever he needs you to do whether physically, verbally or mentally
'bring|mediocre, average; medium, middle, intermediate, middling, in-between, average, midst, mean, moderate, the average man, middle length
'bring po'i rin chen lnga|1) {gser}. 2) {dngul} 3) {zangs} 4) {lcags rnon po} 5) {khab len}
'bring po|middle
'bring spyod lam gyis bcos pa|one of the {bcos thabs gsum}
brin pa|{brin pa, brin pa, brin pa} intr. v
'bri ru|county in 21th cent Tibet.
'bri rwa phug|Cave of the Dri Horn, at Kailash
'bri rwa phug|Drira Phuk, the "Cave of the Dri Horn"; see {'bri thim phug}
bris ba|ft. of {bris pa}
bris|imp. of {bris pa}; picture of a saint, wrote out, {gsal bar pa} wrote it out clearly
bris klog mkhan|copyist and reciter
bris mkhan|a scribe
bris pa|set down in writting {gdams pa'i don rnams bris} set down the meaning of these instructions in writting
bris pa|to write down; applying, transcribe; {bris pa, bri ba, bris ba, bris} trans. v.; intr. {bris pa, bri ba, 'bri ba} intr. v
bris sku|painting [of a divinity]. same as {thang ka} image
bris thang|a scroll painting
bris thang|Tibetan paintings; painted tangka
'bri stod|county in 21th cent Tibet.
'bri ta|{'bri ta} emetic herb [R]
'bri thim or 'dri rwa phug|Drithim Phuk, at Kailash. See Cave: in which the Dri Vanished
'bri thim phug|Cave In Which the Dri Vanished, also called Cave of the Dri Horn ('bri rwa phug), at Kailash
'bri thim phug|Drithim Phuk; The Cave in which the Dri Vanished [on the northern face of Kailash]
'bri thim phug|the "Cave in which the Dri Vanished"; also called Drira Phuk, the "Cave of the Dri Horn" ('bri rwa phug). When Gyalwa Götsangpa opened the sacred place of Kailash (from 1213 to 1221), he came to the Wild Yak Valley ('brong lung), knowing that the hill overlooking it was the palace of the Thousand Buddhas. As he approached, the Lion-headed Dakini (seng ge dong ma) appeared to him in the form of a female of the wild yak, or Drong Dri ('brong 'dri), and showed him the path to a certain cave. There it vanished into one of the walls, leaving on the rock the visible mark of its horn. Götsangpa meditated for several years in this cave. Above the entrance of it he, too, left his footprint in the rock.
bri|to trace
bri yig|drawing / design manual
brje ba|to barter, exchange; ft. of {rje ba}
brjed byang|memorandum board
brjed byang|memorandum [ggd]
brjed 'gro ba|become forgotten
brjed med|without being forgotten
brjed|memory; forget; memory (usually with neg.); to forget, forgetting
brjed ngad|Syn {brjed ngas}
brjed ngan pa|Def. by Jamgön Kongtrül: {dge ba'i dmigs pa mi gsal ba yang dang yang du brjed pa}
brjed ngas|loss of memory; forgetfulness, absent-mindedness. Forgetfulness, as one of the twenty sub-disturbances. forgetting
brjed ngas pa|forgetfulness, forgetting
brjed ngas tsha po|absent-minded
brjed pa|{brjed pa, brjed pa, brjed pa} intr. v. to forget; slip his mind, overlook
brjed pa|{ma brjed par byas} without ever forgetting it; forgetting nothing
brjed thal|long forgotten
brjed tho|record
brjed tho|remembrance, memorial. Syn {mi brjed pa'i dran tho}; notes to remind oneself; mnemonic list; reminder notes, memorandum, note book, making a list of notes
brje|f. of {rje} to exchange, change for, shift, barter
brje po log|Nyima Tondhup (NT): to exchange [mss]
brje po rgyag|MG: to exchange. MSS: syn. for brje po log [mss]
brjes|exchange, to shift. p. of {rje}; to exchange
brjes nges pa|forgetfulness
brjes pa|pf. of {rje ba}; change, shift, adopt
brjid chags|dignified, grand, magnificent, glorious, splendid, majestic, imposing. Syn {brjid nyams}
brjid|magnificent; imposing; brightness, splendor, luster, splendor, magnificence, dignity, resplendence, resplendent; splendor
brjid nyams|Syn {brjid chags}
brjid pa|{brjid pa, brjid pa, brjid pa} intr. v.; to be resplendent; majestic; dignified; splendor
brjid par|Jipar, in Domey
brjid rngams|awesome; awesome
brjod bral|beyond words, description, inexpressible, indescribable, ineffable, descriptionless
brjod bya|[adhidheya, abhishya, vacgama] 1) referent. 2) content, meaning, subject matter. 3) present, will present. 4) object of expression, expressible [subject], expressive verbal; object of description. 5) signified
brjod bya dang rjod byed|the signified and the signifier [ggd]
brjod byad kyi sgra|expressive sound
brjod bya don dang ldan pa|meaningful expression
brjod bya don gyi khyad par|attribute of expressed meaning
brjod bya|expressed, object of expression, referent
brjod bya rgyud gsum|three kinds of tantra. Continuum of the ground {gzhi'i rgyud} continuum of the path {lam gyi rgyud} and the continuum of the result {'bras bu'i rgyud}
brjod bya|subject matter, [to be] expressed/ expressible (subject), style, content, meaning [object of expression/ to be expressed, expressive verbal present, adhidheya, abhishya, vacgama, subject [being talked about/ [to be] presented] [R] to be understandable from symbols, eg, like a pillar and vase &, depending on the expression of each 1's name, being able to understand the corresponding object of knowledge for all dharmas]
brjod bya|the contents, subject matter
brjod bya|the signified [ggd]
brjod byed kyi sgra|expressive sound
brjod byed|means of expression, delivery [oral context]
brjod byed sgra spyi|[abhidhanasasbdasamanya] expressive verbal universal, universal
brjod 'dod kyi dpe|CM: dpe'i rgyan gyi nang gses shig ste/ mtshon byed dpe la skyon dang yon tan gyi cha gnyis gang yod kyang rung/ don du mtshon bya dpe can dang phan tshun 'dra'o zhes nan tan gyi sgo nas brjod 'dod yod pa ston pa'i rgyan zhig. [mss]
brjod don|"as was said", the subject matter, topic
brjod don snying po|quintessential subjects, central subjects
brjod du med|cannot be expressed in words
brjod du med pa'i bdag|Def. by Jamgön Kongtrül: {gang zag ste phung po dang gcig tha dad rtag mi rtag sogs su brjod du med kyang rang rkya thub pa'i rdzas yod du 'dod la/ bye smra'i nang tshan sde pa gzhan kun dang mdo sde pa'ang bdag med 'dod pas so}
brjod du med pa'i chos nyid|the indescribable nature of things
brjod du med pa'i nyams|an experience beyond words
brjod du med pa|which cannot be expressed in words. Syn {brjod med} inexpressible, ineffable, indescribable etc. Syn {brjod las 'das pa}; indescribable. Syn {brjod med} inexpressible, ineffable, indescribable etc. Syn {brjod kyis mi lang ka} beyond words, indescribable. Syn {brjod las 'das pa}
brjod du mid|indescribable
brjod gzhi|1) basis of expression. 2) proposition [in logic]; basis of expression, proposition [in logic]
brjod|is expounded, is prescribed. p. of {rjod} to say, utter, express, proclaim, describe, present, mention, repeat, speak, tell, sound, talking, speech
brjod kyis ga la lang|it would never suffice to describe
brjod kyis mi lang ba|indescribable, incredible, surpassing all description; {bshad kyang brjod kyis mi lang ba} I could never fully put ... into words; {'jigs skrag drag po brjod kyis mi lang ba} surpassing in horror all description
brjod kyis mi lang ba|Syn {brjod du med pa} beyond words, indescribable. unspeakable, inexpressible
brjod las 'das pa|Syn {brjod du med pa}
brjod mdzad|indicating
brjod med|cannot be expressed by words, inexpressible. Syn {brjod du med pa} ineffable, indescribable etc; inexpressible (in words); beyond expression; cannot be expressed by words, inexpressible. Syn {brjod du med pa} ineffable, beyond expression, indescribable etc
brjod med don gyi bshags pa|Ineffable Confession of the Ultimate; the most famous confession in the Nyingmapa school. It starts with the words Om Yeshe Kuchok (OM ye shes sku mchog)
brjod med kyi rig pa zang thal|an indescribable directly penetrating awareness
brjod med nyid|inexpressibility
brjod mi lang ba|{bshad na brjod mi lang ba} fathomless
brjod mi lang ba|inexpressible, indescribable
brjod mi shes pa|indescribable; inexpressible; inexpressible, indescribable
brjod pa'i dpe|{dper brjod}, [figures of speech?] [mss]
brjod pa|intimate; ft. of {rjod pa}; communicate, designations, expression, discussion, is declared, to say, utter, express, proclaim, presentation, repeat, statement, verbalization, formulation, discourse, utterance, expression, description; to explain; to describe/ express/ discuss/ say/ refer to; to repeat; verbal expression/ description; pf. of {rjod pa}; ngag gis brjod pa}
brjod pa ma yin pa'i sgras tshigs|unworthy speech
brjod pa med pa|ex expressible
brjod par 'dod pa|Das: wishing to speak; also to desire to talk of one's own self, conceit. [mss]
brjod pa|signification [ggd]
brjod pa|snyan pa'i dbyangs kyis brjod pa - chant with a nice tune
brjod pa|to signify [ggd]
brkam chags|1) craving, desire, {chags pa}. 2) avarice, stinginess
brkam pa|{brkam pa, brkam pa, brkam pa} intr. v.; 1) desire. 2) attachment. 3) greed; greed
brkams|1) variant pf. of {rkam}. 2) to dry
brkam sred|1) desire. 2) attachment. 3) clinging. 4) craving
brko ba|fut. of {rko ba}; ft. of {rko ba}; dig out, carve
brkol phor|a tsa-tsa mould; SA {brkos phor}
brkos ma|1) Syn {brkos ris}. 2) engraved. 3) carved. 4) sculptured
brkos|mold/ sculpture
brkos pa|chosen, selected; to hoe, dig; pf. of {rko ba}; pf. of {rko ba}; dug
brkos phor|engraving, engraved mould
brkos phor|mould
brko spyod|1) gouge. 2) engraving tool
brkos ris|1) sculpture. 2) carving. 3) engraving
brko|to dig
brku ba|fut. of {rku ba}; ft. of {rku ba}
brkus 'jal|see {rku 'jal}
brkus pa|pf. of {rku ba}; pf. of {rku ba}
brkus pa|stole
brkus|to steal
brkyal|variant pf. of {rkyal}
brkyang ba|1) fut. of {rkyong ba}. 2) to raise. 3) extend. 4) bend; ft. of {rkyong ba}
brkyang bskum|1) stretching and bending. 2) stretched out and drawn in
brkyang bskum byed pa|to stretch and bend
brkyang|extend, stretch out; 1) raised. 2) extended. 3) bent
brkyang shing|1) wooden frame [to which the arms and legs of a delinquent are fastened. instrument of torture in Tibet]. 2) cross
brkyangs khru gang|The length from the end of the elbow (gru mo'i snas) to the tip of the stretched out middle finger (gung mdzub kyi rtse mo) is called one stretched cubit
brkyangs pa|pf. of {rkyong ba}; 1) pf. of {rkyong ba}. 2) to live. 3) stretched out. 4) prostrated
brkyangs phyag|a full-length prostration
brkyangs|stretched forth; to stretch out
brlab pa|ft. of {rlob pa}
brlabs pa|pf. of {rlob pa}
brlag pa|demolish
brlag pa|pf. of {rlog pa}; ft. of {rlog pa}; lost; {brlag pa, brlags pa, brlag pa} intr. v.; ft. of {brlag pa}; to bring to ruin
brlag par byed pa|banishing
brlag par gyur|were lost [at sea]
brlags pa|pf. of {brlag pa}
brlag|to crush, destroy, break, smash, destroyed, lost, wasted
brla legs par zlum pa|well-rounded thighs
brlam|1) possessed by a spirit, ghost. 2) controlled, influenced; 1) possessed by a spirit, ghost. 2) controlled, influenced
brlam pa|to be possessed (by a demon); conceit/ to glory in/ to be possessed (by a demon); ft. of {rlom pa}
brlams pa|pf. of {rlom pa}
brla nang na ri mo bkra shis rtag brgyad bris pa lta bu|on the inside of her thighs are images of the eight auspicious symbols
brlang po|abusive word, invective, abusive language
brlan|moisture, humidity, dampness
brlan pa|pf. of {rlon pa}; ft. of {rlon pa}
brla rkang|thigh bone
brling ba|firm, secure, sale
brling|{ri bo las kyang brling} firmer even than a mountain
brloms pa|to presume/ be presumptuous
brlug pa|ft. of {rlug pa}
brlugs pa|pf. of {rlug pa}
brnab pa|ft. of {rnab pa}
brnab sems|covetousness; covetous; contentiousness, selfishness, greedy, ravenous, courtliness. def. {'dod chags kyi rtsa ba las byung ba'i sems gang zhig pha rol gyi bdog pa la rang gir 'dod ba'o} envious mind
brnab sems|craving
brnab sems|{'dod chags kyi rtsa ba las byung ba'i sems gang zhig ,pha rol gyi bdog pa la rang gir 'dod pa'o,} 'Covetousness', a frame of mind resulting from the root of desire, is the longing to make another's possessions one's own.
brnab sems gnod sems log lta|craving, ill-will, and holding wrong views; greed, harmful thoughts, and wrong views
brnabs pa|pf. of {rnab pa}
brnag par bka' ba|difficult to keep in mind, hand to think above
brnag pa|to devise, contrive, to take care, to be concerned about, to strive for or after; ft. of {rnog pa}
brnags pa|pf. of {rnog pa}
brnags|See {snying la brnags} vi. to be ingrained, kept in heart
brnangs|choked/ tormented
brnangs pa|choked
brnan pa|ft. of {brnan pa}; pf. of {brnan pa}; {brnan pa, brnan pa, brnan pa, rnon} trans. v.; to attend, to look on attentively, to be desirous of, to long for
brngab pa|ft. of {rngab pa}
brnga bsdu byed pa|to reap, harvest
brnga bsdu|crop, produce, yield
brngabs pa|pf. of {rngab pa}
brngam pa|ft. of {rngam pa}
brngams pa|pf. of {rngam pa}
brngan pa|pf. of {rngan pa}; ft. of {rngan pa}; present, gift, reward, payment
brngan|reward, payment {chas kas} with a meal
brnga pa|ft. of {rnga ba}
brngas pa|pf. of {rnga ba}
brngo ba|ft. of {rngo ba}
brngod pa|alt. pf. of {rngod pa}; alt. ft. of {rngod pa}; ft. of {rngod pa}
brngon pa|pf. of {rngon pa}
brngon pa|yul lha gzhi bdag brngon pa - pleasing the local guardians with offerings
brngos pa|pf. of {rngo ba}; pf. of {rngod pa}
brngub|fut. of {rngub}
brngub pa|ft. of {rngub pa}
brngubs pa|pf. of {rngub pa}
brngubs|p. of {rngub}; p. of {rngub}
brnog chos|precious teachings given exclusively [to someone]
brnog pa|alt. ft. of {rnog pa}
brnogs pa|alt. pf. of {rnog pa}; to hide, conceal
brnu ba|to draw to, to attract
brnya ba|to borrow, to seize; ft. of {rnya ba}
brnyabs pa|diligence, painstaking, to take pains
brnyad thabs byed pa|ex {gzhan gyis rang la brnyad thabs byed na yang} even if someone seeks your humiliation
brnyang ba|ft. of {rnyong ba}
brnyangs pa|pf. of {rnyong ba}
brnyan|image, replica/ reflection; image
brnyan pa|pf. of {rnyan pa}; to borrow; ft. of {rnyan pa}
brnyas bcos bshad|to abuse
brnyas bcos byed pa|to treat with contempt, scorn
brnyas bcos|to take lightly; {brnyas pa} 2) MG, 470: abuse, mistreat; - gtong, - byed to abuse, mistreat, bully.
brnyas bcos|undervalue; x {gang sla ba dang nyung ba yang sla chos kyis brnyas bcos mi byed par} and however short and simple it may be, do not undervalue it as just elementary
brnyas pa|{brnyas pa, brnyas pa, brnyas pa, brnyas} trans. v.; pf. of {rnya ba}; 1) to despise, condemn; scorn 2) contempt, scorn
brnyas pa byed pa|show disrespect x {'o skol gyis brnyas pa byas pas zhu mi spobs zer} declared, "I do not dare, because of the disrespect we have shown him."
brnyas pa shor|treated with disrespect
brnyas pa|(tha dad pa,; 1) forcefully gtong ba,...Brnyas che na ngo rgol che,...Phru gu la brnyas na mi 'grig...Rgyal khab chen pos rgyal khab chung ba la brnyas pa,...2 past: {rnya ba}
brnyas|pha ma rgas khar ma brnyas - Don't mistreat your elderly parents
brnyas shing smod pa|contemptuous
brnyas smod|contempt
brnyas thabs byed pa|defame, put down
brnyas|to despise, downgrade, belittle, depreciate, offend, bully, insult, contempt
brnyed pa|found, to find, to obtain
brnyes|attainment; attain; achieved
brnyes|encountered
brnyes pa|{brnyes pa, brnyes pa, brnyes pa} tha mi dad pa: to find, to discover; found. 2) to attain, to attain to, to obtain. 3) obtained, attainment, achieved. 4) to receive. [mss]
brnyes pa dam pa|richly endowed
brnyog pa|ft. of {brnyog pa}; {brnyog pa, brnyogs pa, brnyog pa} intr. v
brnyogs pa|pf. of {brnyog pa}
bro|1) See {rta bro} 2) oath, 3) to raise, rise
bro ba lta ba|to taste, savor
'bro ba|run away
bro ba|taste, flavor, to smell; taste; {bro ba, bro ba, bro ba} intr. v.; taste, flavor
bro bor ba|to take an oath, swear
bro brdung|dances
brobs|imp. of {'brab pa}
'bro bza byang chub sgron|one of the five wives of {khri srong lde'u bstan}
'bro bza' byang chub sman|Lady Jangchub Men of Tro. One of the queens of king Trisong Deutsen
brod|imp. of {'brad pa}; taste
bro dor ba|forsake an oath
brod pa bskyed|cause [someone] to feel proud, inspired to feel proud
brod pa|feel very proud, joy, joyfulness
brod pa'i thugs nyams drag po zhig shar ba|he felt very proud
bro gar|dance, folk dance
'brog|highland pasture, dairy farmers, highlands, nomad's camps, solitude, wilderness, uncultivated land; highland
'brog mi dpal gyi ye shes|disciple of G.R
'brog mi dpal gyi ye shes|Drogmi Lotsawa; or Drogmi Palgyi Yeshe; one of the nine spiritual heart-sons of Guru Padmasambhava
brog mi dpal gyi ye shes|Drogmi Palgyi Yeshe, one of Guru Padmasambhava's twenty-five main disciples
brog mi lo tsa ba|993-1050 - Drogmi Lotsawa, an eminent Sakya translator
'brog mi lo tsa ba|Drogmi Lotsawa - Student of Prajna Indraruci and Gayadhara and founder of the sa skya school of Tibetan Buddhism, 993-1050
'brog|nomad camps
'brog|pastures
'brog sa|nomad area
'brog sde|nomads
'brog skad|Drogpa dialect
'brog stong|empty pastures
'brog tshad|whoever is linked to / encountered
'brog|zhing 'brog - farmers and nomads
'bro|important family clan in early Tibet
bro kha|provisions
bro 'khrab|performed dances
'brom bza' byang chub ma|Lady Jangchubma of Drom
'brom ston pa|Dromtönpa, [disciple of Atisha]. heart son of Atisha
'brom ston pa rgyal ba'i 'byung gnas|1004-1064 - Drom Tönpa Gyalwey Jungney, Atisha's chief disciple, founder of Reding Monastery
'brom ston pa rgyal ba'i 'byung gnas|1005-1064 [ggd]
'brom ston rgyal ba'i 'byung gnas|A close disciple of Atisha. See Blue Annals I, 262, 321. Mentioned @R75: 252.2 [mss]
bro nad|CM: na tsha, e.g. lus la bro nad med. [mss]
'brong 'dri|a female wild yak
'brong|Drong (Lat. Bos grunniens linnaeus), a very large species of wild yak. Solitary males that have left the herd are considered very dangerous.
'brong gnyan lde ru|{'brong gnyan lde ru} [30th king of Tibet [R]
'brong g.yag btsan po|a fierce wild yak, a drong
'brong khrag|drong blood, an animal med. [R] bittersweet, body heat neutral, by its power snying rlung (depression) and zungs khrag exhaustion etc. are helped.]
'brong|Lat. Bos grunniens linnaeus - Drong, wild yak
'brong lung|Drong Lung, at Kailash. See Wild Yak valley
'brong lung|the Wild Yak Valley; at Kailash
'brong lung|Wild Yak valley, at Kailash
'brong mo rva sngon|the wild blue-horned dri
'brong pa|county in 21th cent Tibet.
'brongs|imp. of {'brang ba}
bron|imp. of {bran pa}
bro ra 'khrab|dancing
bror|{bro} + la. 1) dance, dance-circles; 2) oath, 3) ill
bro rdung|to dance, tread a dance
bros|/bros shor - to flee, escape; escape, flee, sneak out, run away; imp. of {'bros pa}; run away, escape
bros nas 'gro|to sneak out
bros pa|fled, ran off
'bros pa|ft. of {'bros pa}; to escape, to flee, to run away; to run away; {'bros pa, bros pa, 'bros pa, bros} intr. v
bros pa|pf. of {'bros pa}
bros pa|ran away
bros pa|to abscond, flee
'bros pa|to abscond, flee
bros sa dang gab sa|place to run to and to hide; x {bros sa dang gab sa skyabs dang re ltos thams cad zad nas ci bya gtol med pa'i skabs su} how could such a moment-when there is no place to run to and nowhere to hide, no refuge and no hope, when you are desperate and have no idea what to do
'bros|to flee, escape
bro tshal rgya tshad kyi ba|became sick with fever
bro zan|zas nor bro zan - food and possessions
brta ba|{brta ba, brtas pa, brta ba} intr. v.; ft. of {brta ba}; to grow wide, to extend, to grow stout
brtab pa|ft. of {rtab pa}
brtabs pa|pf. of {rtab pa}
brtad pa|new, recent, haste, speed
brtag|1) [fut. of rtog]. 2) to examine, study, research, to survey
brtag bya min pa|not to be investigated [intellectually], cannot be examined by thought
brtag dpyad byed pa|to analyze
brtag dpyad byed pa|to test and ascertain, investigate
brtag dpyad pa|to examine, investigate, weigh, deliberate, analyze, inquire, check
brtag dpyad|the analyze; study, research, examination, examination, investigation; mental examination and investigation; see also {brtag dpyod}
brtag dpyad zhib nan|examine thoroughly
brtag dpyod|mental examination and investigation
brtag gnyis bshad rgyud|Exposition Tantra of the Two Segments; Sambhuti
brtag gnyis bshad rgyud|the Exposition Tantra of the Two Segments: Sambhuti
brtag gnyis|Hevajra Mulatantra Raja; the "Two Parts"
brtag gnyis man ngag rgyud|Instruction Tantra of the Two Segments
brtag gnyis|Two Segments
brtag gnyis|Two Segments. The condensed version of the Hevajra Tantra
brtag gzhig|Syn {brtag dpyad}
brtag mi dgos te|examination is superfluous
brtag na dben pa|nonexistent when examined
brtag pa|1) ft. of {rtog pa}; to watch, examine, examine, investigate, choose; 2) Skt vitarka. Syn {rtog ge}; examination, inquiry, investigation, critique, reasoning, disputation, speculation, 3) segment, section, division [of a scripture]
brtag pa brgyad|eight kinds of scrutiny; [TRS 64-2]
brtag pa|examine, impute, designate, discriminate
brtag pa gnyis pa|The Two Segments; Condensed version of Hevajra Tantra
brtag pa|imputed, created; imputations
brtag pa mthar bzung|CM: brtag bya ma nges pa'i mtha' gnyis las/ mtha' gcig nges par bzung ste thag bcad pa. [mss]
brtag pa phyi ma|second section of brtag gnyis
brtag par bya ba|make think, make [one] suppose
brtags 'gog|analytical cessation
brtags grol|liberation by wearing
brtags min|cannot be examined [by thought]
brtags min 'gog|see {brtags min gyi 'gog pa}
brtags min gyi 'gog pa|nonanalytical cessation [ the cessation [of the future arising of any object] independent of individual scrutiny ]
brtags pa dgu|nine considerations
brtags pa|examination and criteria, {gtsug bzang ngan gyi brtags pa}; appraisal and appreciation
brtags pa gcig po|examining could be just one question
brtags pa gnyis pa|Condensed version of Hevajra Tantra
brtags pa gnyis pa|the Two Segments; short version of Hevajra Tantra
brtags pa'i rim pa|phase of deliberation. Syn {bskyed rim}
brtags pa|{ma brtags pa'i} unconsidered
brtags par bya ba|to examine
brtags|part, segment, section/ examined; deliberation, imagination; [pf. of {rtog}, investigate, inquire, examine
brtags pa|to scrutinize; pf. of {rtog pa}; designated. consideration, designation, construction, to investigate, inquire, to represent
brtags shing rtsad bcad|examine and explore
brtags|x {rang rgyud la zhib tu brtags nas} examine your mind minutely
brtag thabs|appraisal and appreciation, examination and criteria
brtag thabs pad ma dkar po'i 'chun po|a reproduction of an incomplete manuscript of a verse work on the appraisal and appreciation of omens, precious objects, weapons, and other possessions; by {sngags 'chang h'uM ka ra dza ya}
brtag tu bcug|provided him with
brtag tu med pa|cannot stand up under examination
brtag zhib byed pa|to analyze
brtan|1) adj. comp. of {brtan po}. 2) p. of {rton} 3) solid, firm, constant, stable, steady, stead fast, firm position, everlasting, self-confidence, to stabilize
brtan brtan|so solid
brtan bzhugs|blessing the statues on the shrine
brtan bzhugs|ceremony for longevity
brtan bzhugs cho ga|ceremony for longevity; ceremony for the long life [of a great master]
brtan du mi shig pa'i thig le|forever indestructible drop
brtan g.yo'i sgra kun sngags|all the animate and inanimate sounds are mantras
brtan g.yo|the animate and inanimate, [alt.] all of existence; inanimate and animate
brtan ma bcu gnyis|the twelve brtan ma; belongs also under {lhag mgron}
brtan ma bcu gnyis|the twelve Tenma
brtan ma bcu gnyis|twelve Tenma goddesses. Described in Ratna Lingpa's Tukdrub Yangdü (thugs sgrub yang 'dus): Great Sovereign, Dorje Kündrakma, Glorious Hari, Dorje Yama Kyong, Turquoise Mist of Snow Mountains, Dorje Küntu Zang, And Tamer of the Hordes of the Vast Pastures, Dorje Gegkyi Tso. These were the four of the dümo class. Then follow: Fleshless White Glacier, Dorje Yudrönma, Kharak Khyung Tsün, Dorje Palgyi Yum, Sky Soarer of the Great Treasures, Dorje Lumo, And Mari Rabjam, Dorje Dragmo Gyal. These were the four of the nöjin class. These are followed by: Kongtsün Demo, Dorje Bökham Kyong, Tsenla Rölpey Dorje Menchikma, Turquoise Bell, Dorje Zulema, And Mentsün Ugchö, Dorje Yarmo Sil. These were the four of the menmo class. Even though there can be variations of the Tenmas, these are unmistaken [Jamdrak Rinpoche] has said. 
brtan ma bcu gnyis|Twelve Tenma Goddesses. Important female protectors of the Nyingma lineage, semi-mundane semi-wisdom protectors
brtan ma bcu gnyis|Twelve Tenma Goddesses; Twelve Goddesses of the Earth. twelve local goddesses; twelve Tenma goddesses/ sisters
brtan ma|Tenma Goddesses; Tenma goddess/ sister; a deity; female protective deities of Tibet
brtan mkhas kyi yin tan|steadfast in observing the rules, and learned
brtan pa dang g.yo ba|the animate and the inanimate worlds
brtan pa|ft. of {rton pa}; pf. of {rton pa}; 1) to make stable, stabilize; be stabilized, reinforce; 2) dependable; stable; firm, solid, steadfast, steady; safe, 3) firmness, stability; ex {ting 'dzin brtan pa} to have firm concentration
brtan pa'i tshad bzhi|four measures of steadiness; [detailed expl., Light of Wisdom, Vol. 2, page 178]
brtan pa kun gzhi|ongoing all-ground; [Note: Is not in any Abhidharma, this term is used to explain why {'du shes med pa} (induced unconsciousness) and {'gog pa'i snyoms 'jug} (attainment of the suspension of attitudinal and functional operations) do not lead to extinction. It is clearer if this sentence reads thus: the ongoing, supporting, supportive, all-ground is not stopped by the state of nonconception or the two absorptions, for due to its power the cognitive act {sems} will not occur again]
brtan pa med pa|unstable
brtan pa 'phrog|is robbed of self-confidence
brtan par byed pa|supports, stabilizes
brtan par bzhugs|remain forever
brtan par gyur pa|has been stabilized
brtan par mdzad pa|stabilized
brtan pa snod kyi 'jig rten|the inanimate vessel-like world
brtan pa|steadfastness
brtan pa thob|attained stability
brtan pa thob pa|stabilized, establish confidence; to attain stability
brtan po|firm, steady, stable
brtan|you stand firm [like a mountain]
brtas pa|pf. of {brta ba}; exhausted
brten bcas|material, substantial
brten byed|satisfying [body and mind] [holding together and supporting]
brten|insured; 1) p. of rten. 2) due to, because of, on account of. 3) brten pa - the 'based', 'supported', to lean, rely, depend on, pass, establish, enjoy, satisfy, by means of, based, relying, dependent on, because, through, flanked by, clasping, trustworthy, solidity
brten la tshogs|to present feast-offerings
brten nas brtags pa|dependent labeling
brten nas btags pa|dependently imputed
brten nas btags pa'i rten 'brel|dependent arising that is imputed through connection. For example, in accordance with existence, one imputes the name of nonexistence or in dependence on something large, there is something small
brten nas btags pa'i rten 'byung|dependent arising of being dependently imputed
brten nas byung ba|dependent co-origination
brten nas|depends on, relying on, through, through recourse to
brten nas skye ba|dependently produced
brten nas skye ba|dependently produced, dependent production
brten nas skyes pa'i rten 'brel|dependent arising in dependence on something existing. All such dependent arising are substantial {dngos po} unlike {brten nas btags pa'i rten 'brel} which may be non-substantial
brten nas|using
brten pa|ft. of {rten pa}; pf. of {rten pa}; support, clasping, which are founded on it; supported element; (past of rten) based on, depending upon/ because of /stability
brten pa gzhi'i sa|basis of reliance
brten pa'i khams drug|the six elements of the supported
brten pa'i snang shas|conventional viewpoints
brten pa lus rgyas par byed pa kham zas|the sustenance of material ingestion in this life develops the body, the based
brten pas khyad par du 'gro ba'i sa|the stage of superior progress through reliance
brten pa|supported element
brten pa|to be based upon/ be dependent upon/ supported by; to sustain/ underlie; supported element of a mandala; to rely upon
brten pa|to entrust oneself
brten ri mtsho gling gsum|{ri rab}, {gser gyi ri bdun}, {rol pa'i mtsho bdun}, {gling bcu gnyis}, {ba tshva'i rgya mtsho chen po}, {mtha'i lcags ri}
brten yul med pa|has nothing to rest on
brtod pa|ft. of {rtod pa}; pf. of {rtod pa}
brtod phur|tethering-pole
brtod phur|tying-pole, 'anchor'
brtol ba|ft. of {rtol ba}; leaky; pf. of {rtol ba}
brtol ba|to burst
brtol|break-through [ the dark dungeon of.]
brtsad pa|ft. of {rtsod pa}; pf. of {rtsod pa}
brtsad pa|gang nas brtsad cing bgro gleng byas kyang ma thub - no matter how hard they debated, they could not defeat him
brtsags pa|[old term for {sdig pa}
brtsal ba|pf. of {rtsol ba}; ft. of {rtsol ba}
brtsam|commence, cultivate, apply
brtsam pa|ft. of {rtsom pa}; to begin, commence; commence
brtsams chos|composition, composed teachings
brtsams|{dbu ster bar brtsams te} began the process of giving his head
brtsams nas mthar ma phyin na|if you cannot finish what you have begun
brtsams nas|when one has undertaken
brtsams pa|commence; pf. of {rtsom pa}
brtsams|to make obstacles for; started, began to, tried; composed, wrote; begin
brtse ba|benevolent, affection, compassion, love, merciful, care for
brtse ba'i bdag nyid|embodies loving kindness; genuine love
brtse ba'i rang bzhin gyis|merciful
brtse ba'i thugs|affectionate
brtse ba'i thugs kyis skyongs|Keep hold of us with your compassion
brtse ba|love; to love (v); loving kindness; to love/ feel affection; to love, love, kindness, to count up, mercy, affection, playing with; {brtse ba, brtse ba, brtse ba} intr. v.; ft. of {rtse ba}
brtse bas dgongs|consider us with loving-kindness
brtse bas gsungs pa|said out of affection
brtse bas rjes su bzung|accepted with kindness
brtse bas rjes su bzung ba|{bla mas brtse bas rjes su bzung ba} to be accepted with love by a teacher
brtse bas rol pa'i blo gros|Playful Wisdom; ninth of {ston pa bcu gnyis}; the ninth of the {rdzogs chen ston pa bcu gnyis}
brtse bas skyongs|care for them tenderly
brtse chen khyed|You who possess such great kindness
brtsed pa|{brtsed pa, brtsed pa, brtsed pa} intr. v
brtse dung|sentiment, emotion
brtse gdung|affection
brtse gdung byed pa|to love with affection
brtse gdung byed|to be fond of
brtse gdung|feeling, emotion, sentiment, love and affection, love; love, affection
brtseg pa|ft. of {rtseg pa}
brtsegs|'byung bzhi rim brtsegs - the tiers of the four elements
brtsegs|erected
brtsegs mar snang|one above the other
brtsegs pa|layered
brtsegs pa|to stack/ pile up; stacked/ piled up
brtsegs pa|to stack/ pile up; stacked/ piled up; pf. of {rtseg pa}
brtsegs|to erect, heap up, pile, build, storied, mound, layered, in tiers, to place on; stacked; a layer, story/a mound
brtse ldan|compassionate
brtse ldan|loving, affectionate
brtse ldan ston pa|the Loving Teacher, [the Buddha]
brtse|love, affection, compassion, tenderness, gentleness, compassionate love, kindness, mercy, benevolence; sympathy
brtseng ba|ft. of {rtseng pa}
brtsengs pa|pf. of {rtseng pa}
brtse sems|a loving, compassionate frame of mind, affection
brtse skyong|to cherish, bring up, protect lovingly, with affection. to fell love, compassion, affection for. Irritating, annoying
brtses pa|pf. of {rtse ba}
brtse zhing 'khyams dang g.yo dang dga' dang glal|our heads in the clouds, happily deceived
brtsi ba|appreciate [ggd]
brtsi ba|consider; counting up; ft. of {rtsi ba}; to abide by, adhere to [the law]
brtsi ba|las rgyu 'bras brtsi ba - to beware of the consequences of one's actions
brtsi bgrang bya|counting, speculate, calculate
brtsi bkur byed pa|to serve and respect
brtsi bkur byed pa|to support, uphold
brtsi bkur med pa|MG, E->T: disrespectful. brtsi bkur + neg + byas pa, to act disrespectfully. See also {brtsi bkur}. [mss]
brtsi bkur|politeness, courtesy, manners, to respect, honor, esteem
brtsi bkur rem|serve ... !
brtsi bkur zhu ba|to respect, honor, esteem
brtsig pa|storied, layered/ wall; ft. of {rtsig pa}
brtsigs pa|built, erected, piled up; pf. of {rtsig pa}; built
brtsigs pa'i khang khyim|the house they've built; constructed houses
brtsigs pa'i mgon gnang|Tsigpai Gön Nang, the Hermitage Built at the Order of the Gönpo, a hermitage in Tö, Mang Yul
brtsi 'jog chen po byed pa|to have high regard for
brtsi 'jog|to give importance to, value
brtsi 'jog zhu ba|to respect, honor, esteem, value
brtsi|{kun gyis brtsi zhing} to be respected by everyone
brtsi med|to disregard, give no importance to
brtsis bsher gnang|to make a recitation-check
brtsis 'jog byed pa|las 'bras la brtsis 'jog byed pa - to reckon the consequences of your actions
brtsis med|without calculating, disregard, paying no attention to
brtsis pa|pf. of {rtsi ba}
brtsis|reckon, regard; to abide by, adhere to
brtsi srung byed ba|to pay attention to
brtsi srung byed|to pay attention to
brtsis shing bgrangs nas|assessed
brtsi|trust; consider, count {rtsi}. to value, count up, sum up, to obey, subordinate
brtsom pa'i dgos pa yin|the purpose of my undertaking
brtson bcas|diligent; {brtson 'grus dang ldan pa}
brtson byed pa|apply effort
brtson|effort, exertion, perseverance, diligence, to exert, rouse oneself, abuse oneself, practice, devote oneself to, persevere in, be diligent, energetic, study hard, make effort, vigor, vigorous pursuit, strive for; busy
brtson|endeavor
brtson|energetic, practice, rouse, diligence
brtson 'grus byed pa|to be diligent, persevere
brtson 'grus byed pa|to study hard
brtson 'grus byung ba|grew diligent
brtson grus can bsgoms pas 'tshang rgya ba'i gnad|key points for the industrious type to become enlightened through cultivation
brtson 'grus can|the diligent ones
brtson 'grus chen po|great diligence, exertion
brtson 'grus|Diligence
brtson 'grus|Endeavor
brtson 'grus|exertion/ diligence/ perseverance; diligence, exertion, zeal, effort, vigor, "enthusiastic perseverance," [def. to joyfully engage oneself in what is virtuous, dge ba'i gnas la sems mngon par spro bas 'jug pa]. {dge ba'i sems byung bcu gcig}. diligence, one of the {pha drug} the six paramitas. dge ba yongs 'dzin pa
brtson 'grus gnyis|the two types of exertion, {gus sbyor, rtag sbyor}
brtson 'grus go log|misunderstood exertion, distorted zeal, [putting effort into what is incorrect]
brtson 'grus kyi chos bzhi|the four qualities of diligence [paramita], le lo sogs mi mthun phyogs nyams pa - to decrease adverse factors such as laziness, {chos kyi bdag med rtogs pa'i mi rtog pa} the nonconceptual state of realizing the non-self of phenomena, {'dod pa rdzogs par byed pa} perfecting what is desirable, {rigs can gsum smin par byed pa} bringing the three types of persons to maturation]
brtson 'grus kyi dbang po|the faculty of diligence, zeal. {dbang po lnga, rnam byang gi dbang po lnga}
brtson 'grus kyi mnyam pa nyid|the equality of diligence
brtson 'grus kyi mthar gyis pa|perfecter of diligence, {sher phyin don mdun bcu, bdun bcu}
brtson 'grus kyi pha rol tu phyin pa|transcendent exertion, [perfection of diligence], [def. {'khor gsum mi rtog pas dge ba la spro ba}
brtson 'grus kyi phar phyin|Syn {brtson 'grus kyi pha rol tu phyin pa}
brtson 'grus kyi rdzu 'phrul gyi rkang pa|miracle-leg of exertion. {rdzu 'phrul gyi rkang pa bzhi}. basis of psychic power consisting in energy
brtson 'grus kyi stobs|the strength of diligence, joyful effort, the power of skillful energy. {stobs bcu, stobs lnga}. [the strength of not being dominated by laziness]
brtson grus kyi ting nge 'dzin|contemplation of perseverance
brtson 'grus kyi ting nge 'dzin|the concentration [resulting from] zeal
brtson 'grus lnga|the five kinds of zeal, diligence, exertion, {go cha'i brtson 'grus} armor-like zeal, {sbyor ba'i brtson 'grus} zeal of application, {zhum med kyi brtson 'grus} relentless zeal, {mi ldog pa'i brtson 'grus} the zeal of not turning back, {chog par mi 'dzin pa'i brtson 'grus} insatiable zeal
brtson 'grus nyams pa med pa|unwaning perseverance
brtson 'grus nyams pa mi mnga' ba|unfailing zeal, exertion that never wanes, {ma 'dres pa'i chos bco brgyad}
brtson grus rdzu 'phrul gyi rkang pa|the feet of miraculous endeavor
brtson 'grus rtsom pa|application of exertion, to cultivate diligence
brtson 'grus rtsom pa|ex {chos la brtson 'grus rtsoms shig} strive diligently in Dharma practice!
brtson 'grus|the practice of diligence
brtson 'grus yang dag byang chub kyi yan lag|bodhi-factor of correct exertion, enlightened effort, one of the {byang chub kyi yan lag bdun}seven branches of enlightenment
brtson 'grus yang dag|pure enlightenment, one of the {byang chub yan lag bdun}. - the seven causes of enlightenment; pure enlightenment; one of the {byang chub yan lag bdun} the seven causes of enlightenment
brtson len byed pa|to strive for
brtson pa|{brtson pa, brtson pa, brtson pa, brtson} trans. v.; to strive; to exert oneself; endeavor, striving, endeavor, effort, to strive to, to exert oneself, exertion [one of {'du byed brgyad}. to persevere, toil
brtson pa'i ting nge 'dzin rdzu 'phrul gyi rkan pa|{rkang pa}
brtson pa khri mun du bcug pa|imprisoned
brtson pa lhod pa|to slacken or give up being diligent
brtson pa lhur len pa|earnest application of exertion, diligence
brtson par bgyi|to act energetically
brtson pas|vigorously
brtson ra|prison; -- tshud pa - to be placed in prison, imprisoned
brtson sems|diligence, endeavor
brtsub mor|a savage
brtul ba|deportment, behavior, to conquer, to temper; pf. of {rtul ba}; ft. of {rtul ba}
brtul|/ rtul po - dull, blunt; dull
brtul zhugs can|who utilize the yogic discipline of ..
brtul zhugs|courageous conduct
brtul zhugs grub pa|1) to practice the yogic action of ... 2) achievement of spiritual practice
brtul zhugs kyi spyod pa byed pa|to practice yogic discipline
brtul zhugs kyi spyod pa|{dur khrod chen po brgyad du brtul zhugs kyi spyod pa mdzad} practised extraordinary activity in the eight great charnel-grounds
brtul zhugs lam slong gi spyod pa|practice of taking yogic disciplines as the path
brtul zhugs mchog 'dzin|to hold personal rules of deportment as supreme (principles) in their own right
brtul zhugs mchog 'dzin|{tshul khrims dang brtul zhugs la mchog tu 'dzin pa'i lta ba} to view/ view of regarding personal rules of discipline and deportment as supreme (principles) in their own right
brtul zhugs mchog 'dzin|view of regarding discipline and conduct as absolute principles;
brtul zhugs nyer lnga|[TRS 113-3] from Kalachakra
brtul zhugs spyod pa|the secret enactment of the self-realization process
brtul zhugs thob|{dge slong gi brtul zhugs thob} have been ordained and practice asceticism
brtul zhugs|way of life
brtul zhugs|yogic discipline; [religious, yogic] ascetic practice, conduct, discipline, practice, ritualism, behavior, life-style, yogic action; (usu. tantric) deportment
brtun pa|assiduous, presentation [in text classifications]
brtun|to be diligent
'bru|1) seed, grain, kernel, crops, 2) seed syllable, letter; 3) to scrutinize; probe, pluck out
bru ba|ft. of {'brud pa}
'bru ba|to dig, to chisel, carve, cut; ft. of {'bru ba}; {'bru ba, brus pa, 'bru ba, brus} trans. v
brub|imp. of {'brub pa}; to put in
'brub khung|hom khung - brub khung - brubs khung - lcags sgrom - e sgrom - lcags hom - Triangular pit
brub khung|hom khung - 'brub khung - brubs khung - lcags sgrom - e sgrom - lcags hom - Triangular pit
'brub khung|Syn {ho ma khung}
brub mtha'|tenets
'brub pa|{'brub pa, brubs pa, brub} trans. v. [fut.?]; intr. {'brub pa, brubs pa, 'brub pa} intr. v.; intr. ft. of {'brub pa}; to cause to overflow, to gush, to spout forth to flow over
brubs khung|hom khung - brub khung - 'brub khung - lcags sgrom - e sgrom - lcags hom - Triangular pit
brubs pa|pf. of {'brub pa}; intr. pf. of {'brub pa}
brubs|to imprison
bru 'bum|100,000 per seed-syllable
'bru 'bum|hundred thousand for each syllable
'brud pa|{'brud pa, brus pa, bru ba, brus} trans. v
'brug|1) thunder, thunderous, clap, crack. 2) Bhutan. 3) - Drukpa Kagyu
'brug bzhin yongs grags|proclaimed to all like the sound of thunder
'brug chas|Bhutanese dress / clothing
'brug chen chos kyi snang ba|1768-1822 - Drukchen, eighth, Chökyi Nangwa
'brug chen|Drukchen viii, 1768-1822 - kun gzigs chos kyi snang ba
'brug chen 'jam dbyangs chos kyi grags pa|the 3rd, 1478-1523
'brug chen kun gzigs chos kyi snang ba|the 8th - (1768-1822)
'brug chen kun gzigs chos kyi snang ba|viii - (1768-1822)
'brug chen|rgyal dbang 'brug pa, Drukchen Rinpoche
'brug chu|county in 21th cent Tibet.
'brug|Dragon
'brug gzhung|Bhutanese government
'brug ldir|a thunder-roll
'brug ldir byung ba|there was the sound of rumbling thunder
'brug lugs kyi mchod brjod rab gsal|a collection of reverential petitions to gurus in the transmission of the various teachings used in the liturgy of the 'brug pa dkar brgyud pa school
'brug mgo|dragon-head [on pillars]
'bru gnon dang bcas pa|reading (the verses) attentively
'brug pa bka' brgyud|Drukpa Kagyu school
'brug pa bka' brgyud|Drukpa kagyu school [kagyu lineage of the mahasiddha Ling Repa and, rgya Repa of Tsang among which are divisions of upper, middle and lower. the middle 'brug is rgya Repa's kyi dbon lineage, the lower 'brug Lo Repa, the upper 'brug lineage arose from rgod tshang pa, the 'brug dharma lineage arose where rgya Repa planted a meteoric iron phurba and what ultimately was the well known Druk monastery was established it was all the lineage holders root seat ]. Drukpa kagyu school
'brug pa bka' brgyud|Drukpa Kagyu school. The Kagyü teachings transmitted from Gampopa through Phagmo Drubpa to Lingje Repa
'brug pa bka' brgyud pa|Drukpa Kagyü follower
'brug pa bka' rgyud|Drukpa Kagyu lineage
brug pa|{brug pa, brug pa, brug pa} intr. v.; to flow, to stream, to gush
'brug pa|Drukpa; sect of Lamas
'brug pa'i chos 'byung|{'brug pa'i chos 'byung} [teaching the source of dharmas "pad ma rgyas pa'i nyin byed", by the Drukpa master pad ma dkar po in 1580 [R]
'brug pa kun legs|1455-1529 - Drukpa Kunleg
'brug pa kun legs|Drukpa Kunleg: 1455-1529
'brug pa rin po che|Drukpa Rinpoche, Drukchen
'brug pa thams cad mkhyen pa|the omniscient Drukpa; Drukchen Rinpoche
'bru 'grel|word-for-word commentary, a syllable by syllable commentary
'brug rgyal mo|the Queen of Bhutan
'brug rgyal po|the King of Bhutan
'brug sgom zhig po|{pha jo} 12th cent; pha jo 'brug sgom zhig po
'brug sgra|{'brug skad} sound of thunder, thunder
'brug sgra rdo rje|{gter ston}
'brug sgra rdo rje|gter ston; author of stobs chen bdud dpung gzhom pa'i gsang sngags
brug skad grags pa|to thunder
'brug skad|Syn {'brug sgra}; thunder
'brug stong dus gcig|a thousand thunder claps simultaneously
'brug thang dgon|Druktang Monastery, in Kongpo
'brug thang gter ston|Druktang Tertön, another name for Kunzang Dechen Gyalpo
'brug|Thunder dragon
'brug yul|Bhutan, Shabdrung Ngawang Namgyal's land of residence
'bru'i bang mdzod bcus pa ltar|like an emptied granary
'bru 'i sing po|kernel of grain, crops
'bru'i skyems|"grain drink." {gser skyems}
'bru'i tshom bu|grain heaps
'brul ba byed pa|to contact, liaison
'brul ba|ft. of {'brul ba}; {'brul ba, brul ba, 'brul ba} intr. v
brul ba|pf. of {'brul ba}
brul|crumbs, bits/ rotten
brul|{mdze mo'i lag pa ma dag pas 'dzub mo chad nas lhung bzed du brul} because of the leper's disease, pieces of her finger broke off and fell into the bowl
'bru lnga|5 grains. 1) {nas}. 2) {'bras} 3) {gro} 4) {sran} 5) {so ba}
'bru mang po|Bahudhanya, [the 12th year, the Male Earth Tiger]
'bru mar|oil {'bru mar bum pa bye ba bkang nas mar me'i 'phreng ba dpag tu med pa phul} many vessels of food and tens of millions of vessels of oil to fill innumerable butter-lamps
'bru ma|tumor, swelling, weal
'brum bu|pox
'brum nad|smallpox
'brum pa|grain, minute particle
brun|dirt, dung excrements
'bru ngon pa|letter by letter reading
'bru phor|grain cup; also nas ze - nas 'dzin - grain box
'bru|phyag nas - 'thor nas - grains
'bru rigs|grain
'bru rigs|grains; grain, cereals, food
brus|gouge; {kong bu brus} gouged holes
brus pa|gouged out
brus pa|pf. of {'bru ba}; pf. of {'brud pa}
brus|to dig; imp. of {'brud pa}; imp. of {'bru ba}
'bru tshom|grain heaps; {'bru'i tshom bu}
'bru tsugs|protrude
'bru yig|seed-syllable
'bru zha|a district in Tibet
bsab pa|ft. of {gsob pa}
bsabs pa|pf. of {gsob pa}
bsad gso|to revive the dead
bsad pa|{gsod pa} to slay/ kill
bsad pa|ritual of cutting down the {nyams pa bdun}; pf. of {gsod pa}; killed; dead, killed
bsad pa|to blow out [a candle]
bsad pa|to blow out [a flame]
bsad pa|to hunt
bsad pa|to slay
bsad pa|to slay/ kill
bsag pa|ft. of {gsog pa}; to gather/ reinforce
bsags|collected
bsags pa|amassed
bsags pa|an aggregate; 'dus pa, tshogs pa, collection [ggd]
bsags pa can|who has an accumulation [of merit]
bsags pa'i nor rdzas|amassed wealth; the wealth they've accumulated
bsags pa|pf. of {gsog pa}; to amass, composite, to have gathered, hoarded, gathered, collected, accumulated, composite, conglomeration
bsags sbyangs|gathering and purifying, accumulation and purification abbr. of {tshogs bsags sgrib sbyangs}
bsags sbyang sgrub tshugs|accumulation, purification, and practice
bsags sbyang|to create [merit] and purify [obscurations]; accumulation and purification
bsal ba|dismiss
bsal ba|to remove/ dispel/ eliminate; to remove, clear away, negation, giving up the idea [of.]; ft. of {sel ba}; pf. of {sel ba}
bsal bya|should be taken away, dispel, clears, cleansed, cleared away, something to eradicate, {sel} opp. {bsgrub bya}
bsal bzhag|disposing and gathering, sending away and keeping, to remove, to add. Syn {spang blang}, {dgag sgrub}
bsal bzhag med pa|nothing to be removed or added/ affirmed
bsal bzhag med par|without trying to settle or uproot anything
bsal bzhag med pa|without trying to settle or uproot anything
bsal bzhag med|without keeping or casting away
bsal gzhag|removed from. added to, disposing and gathering, sending away and keeping, to remove, to add. Syn {spang blang}, {dgag sgrub}
bsal nas|clearing away, burning away
bsam blo|{bsam pa} thought, plan, contemplation, idea, ideology, cognitions, frame of mind, intellection, brains, mind, think, thought; thoughts
bsam blo btang ba|reflecting
bsam blo btang ba|thought
bsam blo btang ba|to think of
bsam blo btang na|when you reflect
bsam blo btang rjes|he decided to
bsam blo btang|to get an idea
bsam blo gtong ba|to plan, intend
bsam blo gtong ba|to use one's brains, to take into account, attend to, to think, consider, think over
bsam blo gzhig 'brel zhib tu btang|think it over, examine well, reason carefully
bsam blo 'khor ba|to think of
bsam blo 'khyer stangs|attitude, disposition
bsam blo 'khyer stangs|belief
bsam blo legs par thong|consider this properly
bsam blo ma mang ba|don't think too much
bsam blo ma mang|don't think so much!
bsam blo mang pos mgo ma 'khor|do not confuse yourself with all sorts of cognitions
bsam blo thongs|think about ...!
bsam blo|tshe 'di'i bsam blo - trivial preoccupations
bsam blo yod med|whether or not you have reason
bsam blo zhib tu btang ba|to consider this carefully
bsam brjod las 'das pa|beyond thought and description
bsam brjod las 'das pa'i ngang|the state beyond thought and description
bsam brjod|thoughts and words
bsam brlag song ba|lost one's judgment
bsam byung|arisen from thinking, arisen from thought, resulting from contemplation {bsam pa las byung ba}
bsam 'byung gi shes rab|wisdom arisen from contemplation
bsam byung gi shes rab|wisdom arisen from thinking
bsam bzhin|at will
bsam bzhin byed pa|deliberately engaged in, done wittingly / knowingly
bsam bzhin byed pa|to create knowingly
bsam bzhin du|deliberately, intentionally
bsam bzhin du skye ba bzhes pa|had consciously taken rebirth
bsam bzhin|willingly; {bsam bzhin skye ba bzhes pa} willingly took birth
bsam 'char|opinion
bsam|consider; imagine
bsam 'das|thought transcending {bsam las 'das}
bsam dbang|{smra bsam dbang dang ldan pa} able to speak and reflect
bsam don|a wish, hope
bsam don|a wish, hope [mss]
bsam don myur du 'grub pa shog|may the aspirations be swiftly accomplished
bsam dpyad pa|analyzed
bsam du med pa|1) unthinkable. 2) nonthought. 3) carefree; inconceivable
bsam du med pa'i nyams|an experience of nonthought
bsam gling byams chen lha khang|Maitreya Temple of Samling, in Tsibri
bsam gling|Samling, in Tsibri, Latö
bsam 'grub|ci + - all your wishes will be fulfilled
bsam 'grub|fulfillment [of one's desires]
bsam gtan bar do|the bardo of meditative stability, equilibrium, meditative concentration, one of the six {bar do} intermediate states
bsam gtan brgyud pa'i mdo rgyud|Short Indirect Meditation Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
bsam gtan bsgom pa|to practice meditation
bsam gtan bstan pa|training in being concentrated, the transcendental perfection of concentration
bsam gtan bzhi|four contemplations
bsam gtan bzhi|four dhyanas
bsam gtan bzhi|four dhyanas: The first dhyana is a state with both concept and discernment. The second dhyana is a state without concept but with just discernment. The third dhyana is a state without delight but with bliss. The fourth dhyana is a state of equanimity
bsam gtan bzhi'i gnas ris|the abodes of the four dhyanas
bsam gtan bzhi pa|{bsam gtan bzhi pa la brgyad yod pa'i, sprin med 'od bsod nams skyes 'bras bu che ba gsum dang, 'phags pa sha stag gi gnas yin pas gtsang ma lnga ni, mi che ba, mi gdung ba, shin tu mthong ba, gya nom snang ba, kun gyi steng na 'og min no}
bsam gtan bzhi pa|the fourth heaven of Gods in Concentration States is divided into. 1) {sprin med 'od}. 2) {bsod nams skyes} 3) {'bras bu che ba} 4) - 8) {gtsang ma lnga}
bsam gtan bzhi|the four dhyanas [1st-4th. four meditative concentrations, the 1st possesses both ideas and scrutiny {rtog pa} {dpyod pa} the 2nd no ideas but scrutiny alone, the 3rd mental action devoid of ideas and scrutiny {rtog pa dang dpyod pa yang med pa yid la byed pa bsam gtan gsum pa} and the 4th or mental action which is united with delight {dga' ba sdud pa yid la byed pa'i bsam gtan bzhi pa} mvt 1477-1481 OR 1 joy and reflection two joy and absence of reflection three being free of joy and reflection, four supreme equanimity]
bsam gtan bzhi|the four dhyanas, the four absorptions /concentration states, the four states of serenity. 1) joy and reflection. 2) joy and absence of reflection. 3) being free of joy, and equable concentration states. 4) supreme equanimity. Four Meditative Concentrations. The first which possesses both ideas and scrutiny {rtog pa dang bcas shing dpyod pa dang bcas pa'i bsam gtan dang po} the second which possesses no ideas but scrutiny alone {rtog pa med la dpyod pa tsam dang bcas pa bsam gtan gnyis pa} the third. or mental action which is devoid of ideas and scrutiny {rtog pa dang dpyod pa yang med pa yid la byed pa bsam gtan gsum pa} and the fourth. or mental action which is united with delight {dga' ba sdud pa yid la byed pa'i bsam gtan bzhi pa}
bsam gtan cho ga|meditation chant text
bsam gtan dang du zhugs|enter the samadhi
bsam gtan dang po|First Dhyana Realm
bsam gtan dang po'i dngos gzhi khyad par can|special
bsam gtan dang po'i dngos gzhi|the main part of the first dhyana
bsam gtan dang po'i dngos gzhi tsam po ba|common
bsam gtan dang po'i gnas gsum|the three abodes of the First Dhyana: {tshangs ris} the Abode of Brahma, {tshangs pa mdun na 'don gyi lha} the gods of Brahma's Priests, {tshangs chen gyi gnas} the Abode of Maha Brahma
bsam gtan dang po'i ting nge 'dzin|samadhi of the first dhyana
bsam gtan dang po'i ting nge 'dzin|Samadhi of the first dhyana
bsam gtan dang po|the levels realized through the first concentration. First Dhyana. the first heaven of Gods in Concentration States is divided into. 1) {tshangs ris}. 2) {tshangs pa mdun na 'don gyi lha} 3) {tshangs chen}
bsam gtan dang rnam par thar pa dang ting nge 'dzin dang stobs|snyoms par 'jug pa mkhyen pa'i
bsam gtan dang rnam thar dang ting 'dzin dang snyoms 'jug|the power of knowing concentration, liberation, contemplation and absorption
bsam gtan|[dhyana] concentration
bsam gtan|Dhyana, concentration. Def. Jamgön Kongtrül: {rtse gcig nyon mongs med}; meditative stability; meditative - concentration, meditation, 'stable attention'. one of the {phar phyin drug} the six paramitas. serenity, stable awareness, dhyana, meditation, concentration level, absorption {snyoms par 'jug pa} Syn samadhi, trance, state of complete abstraction. concentration, meditation, level of concentration, dhyana
bsam gtan|dhyana, concentration. The state of concentrated mind and also the name for god realms produced through such mental concentration. See also under 'four dhyana states.'
bsam gtan gcig pu'i rgyud|Single Meditation Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
bsam gtan gling|Meditation Temple. A temple at Samye
bsam gtan gling pa|1682-? - Samten Lingpa, also known as Taksham Nüden Dorje (stag sham nus ldan rdo rje)
bsam gtan gnyis pa|the Second Dhyana [realms]: {'od chung tshad med 'od 'od gsal gsum} the three abodes of Lesser Light, Measureless Light, and Radiant Light
bsam gtan gnyis pa|the second heaven of Gods in Concentration States is divided into. 1) {'od chung}. 2) {tshad med 'od} 3) {'od gsal}
bsam gtan gnyis|the two kinds of meditation [in {'od gsal} practice]. {rjes su gzhig pa'i bsam gtan}, {ril por 'dzin pa'i bsam gtan} 1) {'jig rten dang}. 2) {'jig rten las 'das pa}, 1) {mnyam bzhag}. 2) {rjes thob}
bsam gtan 'grub pa'i rgyu tshogs|gathering of causes for achieving concentration
bsam gtan gsum|1) {mthong ba'i chos la sder gnas}. 2) {yon tan thams cad bsgrub pa} 3) {sems can gyi don byed pa'i bsam gtan}
bsam gtan gsum pa'i gnas gsum|{dge chung} {tshad med dge} {dge rgyas}
bsam gtan gsum pa|the third heaven of Gods in Concentration States is divided into. 1) {dge chung}. 2) {tshad med dge} 3) {dge rgyas}
bsam gtan gsum pa|The three abodes of the Third Dhyana: {dge chung tshad med dge dge rgyas gsum} Lesser Virtue, Measureless Virtue, and Bounteous Virtue
bsam gtan gyi bar do|Bardo of meditation
bsam gtan gyi de nyid gsum|Threefold Reality of Concentration, According to Kriya tantra Abiding in the flame of secret mantras accomplishment is conferred {gsang sngags mer gnas dngos grub ster} abiding in their sound yoga is conferred {sgrar gnas rnal 'byor ster bar byed} and at the limit of their sound freedom is granted {sgra mthas thar pa sbyin par byed}. the three natures of meditation [in Kriya tantra]. {sgang sngags mer gnas}, {sgrar gnas}, {sgras mthas thar pa}
bsam gtan gyi dngos gzhi|the actual concentrations
bsam gtan gyi gnas ris bzhi|Four Dhyana Realms
bsam gtan gyi gnas ris|Dhyana Realms
bsam gtan gyi khang pa na gcig pur sdod cing|lived alone in a meditation hut
bsam gtan gyi mkhan po|a teacher of Ch'an, a Ch'an master
bsam gtan gyi nyer bsdogs|the preliminary part of meditation
bsam gtan gyi 'od gsal|the luminosity of meditation
bsam gtan gyi pha rol tu phyin pa|the paramita of concentration
bsam gtan gyi phyag rgya|the seal of concentration
bsam gtan gyi rgyu tshogs|accumulate the causes of concentration
bsam gtan gyi ro myong|experiencing the taste of meditation
bsam gtan gyi sa|the levels of concentrations, dhyana levels
bsam gtan gyi sdom pa|dhyana vow; Mipham Rinpoche: {snyoms 'jug las nyams pa dag gis gtong la, sa 'phos pa las rang sa'i bsdus pa thob cing sa gzhan gyi bsdus pa gtong ba tsam mo} The dhyana vow is abandoned when one loses the state of serenity. By shifting states, one obtains [the vow] included within that respective state and merely abandons [the vow] included within the former state.
bsam gtan gyi sdom pa|dhyana vow. {sdom pa gsum}
bsam gtan gyi sdom pa|dhyana vows; Mipham Rinpoche: {khams gong ma'i bsam gtan thob ba'i stobs kyis bsam gtan de las ma nyams gyi bar du mi dge ba la 'jug pa ngang gis khegs pa thob pa'o} The 'dhyana vow' is obtained through the power of attaining the dhyanas of the upper realms whereby engagement in nonvirtue is naturally prevented until that [state of] dhyana declines.
bsam gtan gyi skyon brgyad|{'gyur byed bde sdug gis mi g.yo bas na mi g.yo ba zhes bya ste}, {rtog dpyod gnyis}, {dbugs dbyung rngub gnyis}, {bde sdug gnyis}, {yid bde yid mi bde gnyis te brgyad do}
bsam gtan gyi skyon brgyad|'the eight faults of dhyana [of the desire realm beings and those below the level of dhyana. 1) the suffering of existing in the desire realm 'dod pa na yod pa'i sdug bsngal dang, 2) unhappy mind yid mi bde ba dang, 3) bsam gtan dang po la yod pa'i rtog pa dang concepts in the first dhyana, 4) and scrutiny dpyod pa dang, 5) existing below the second bliss or joy gnyis pa man chad du yod pa'i yid bde'am dga' ba dang, 6) existing below the third gsum pa man chad na yod pa'i {dbugs 'byung ba},7) {rngub pa} 8 and the bliss of the third bde ba, gsum pa'i bde ba bcas so,// OR. the eight faults of meditation/ dhyana (if one is not moved by change producing joy and sorrow, one is called immovble {mi gyo ba} zhes bya ste/ rtog dpyod gnyis/ dbugs dbyung rngub gnyis/ bde sdug gnyis/ yid bde yid mi bde gnyis te brgyad do]
bsam gtan gyi yan lag lnga|the five dhyana factors, the five limbs of trance. 1) {rtog pa} thoughts adjusted. 2) {dpyod pa} thoughts discoursing. 3) {dga' ba} zest. 4) {sla ba} ease. 5) {rtse mo gcig} one-pointedness of thought
bsam gtan khyad par ba|special stage of dhyana
bsam gtan khyad par can|special dhyana [dhyana without vitarka, the first]
bsam gtan mig sgron|{gnubs chen sangs rgyas ye shes rin po ches mdzad pa'i sgom gyi gnad gsal bar phye ba bsam gtan mig sgron ces bya ba bzhugs so}
bsam gtan nyams sgron|"The Torch of Meditation Experience", a text by Garab Dorje
bsam gtan pa'i dpe mkhyud kyi mdo|Sutra on the Grasping [at true existence] of One in Trance
bsam gtan phyi ma|Dhyaanottarapat,alakrama
bsam gtan phyi ma'i rgyud|Later Meditation Tantra. A tantra belonging to Kriya Yoga
bsam gtan rgya mtsho nam mkha' dri med|Samten Gyatso Namkha Drimey. Samten Gyatso. The root guru of Tulku Urgyen Rinpoche
bsam gtan rgya mtsho|Samten Gyatso. The root guru of Tulku Urgyen Rinpoche
bsam gtan rnam gsum|1) {byis pa nyer spyod kyi bsam gtan}. 2) {don rab 'byed pa'i bsam gtan} 3) {de bzhin gshegs dge'i bsam gtan}
bsam gtan sgom pa|to practice meditation
bsam gtan sgoms shig|meditate!
bsam gtan|stable/ meditative concentration
bsam gtan|the practice of concentration
bsam gtan yod pa|to be able to meditate
bsam gtan zag med kyi sdom pa|the dhyana vow and the undefiling vow
bsam gyi mi khyab pa'i ye shes|pristine cognition of inconceivability
bsam gyis khyab pa|conceivable
bsam gyis mi khyab|countless
bsam gyis mi khyab pa|beyond imagination, unimaginable, incredible, unthinkable, unbelievable
bsam gyis mi khyab pa'i 'chi 'pho|inconceivable death and transmigration
bsam gyis mi khyab pa'i chos nyid|inconceivable nature
bsam gyis mi khyab pa'i dus|inconceivable time [the fourth time]. unthinkable, inconceivable time
bsam gyis mi khyab pa'i gnas lugs|inconceivable basic state
bsam gyis mi khyab pa'i|inconceivable numbers of
bsam gyis mi khyab pa|inconceivable, unimaginable, incredible, ineffable, unthinkable, suprarational; unfathomable by ordinary thought
bsam gyis mi khyab pa|incredible/ inconceivable/ unimaginable/ suprarational; unfathomable by ordinary thought/ imagination; isc. infinite
bsam gyis mi khyab pa'i ye shes|the secret center it gives rise to the pristine cognition of inconceivability
bsam gyis mi khyab pa|myriad {'khrul snang bsam gyis mi khyab pa} myriad hallucinations
bsam gyis mi khyab pa zhig|innumerable
bsam gyis mi khyab|unimaginably
bsam gzhigs byed pa|to consider, think over
bsam gzhigs|thinking
bsam gzhig|to reflect, think over, investigate, examine, look into carefully, analyze, ponder
bsam gzugs chen mo|work by {'jam dbyangs bzhad pa ngag dbang brtson 'grus} 1648-1721; on the caturdhy'anas (of the r'upadh'atu) and the a'ar'upyadh'atu
bsam gzugs|Syn {'jig rten pa'i sgom lam} the mundane path of cultivation
bsam las 'das pa|are beyond reckoning, surpassing the reach of thought
bsam las 'das|unimaginable, beyond conception, transcending thought, transcend thinking
bsam lding rdo rje phag ma|seat of female Tulku Dorje Phagmo
bsam mchog|excellent thoughts
bsam med bu chung|small children
bsam med|heedless, thoughtless, inconceivable, unimaginable
bsam mi khyab nyid|inconceivability
bsam mi khyab pa|unthinkability, incomprehensible, inconceivable, cannot be fathomed
bsam mi khyab|unthinkable
bsam mi shes|unable to think of anything
bsam mno btang|to ponder over
bsam mno|think carefully about
bsam ngan dang sbyor rtsub byed pa|evil thoughts and violence
bsam ngan|evil thoughts, evil intent, ill will, spite, black, mean, vicious, wicked, nasty, poisonous, malevolent, malicious, venomous, malign, malignant, spiteful
bsam ngan|negative thoughts
bsam ngan rang rgyud|the stream of my negative thoughts
bsam ngan skye bya ba|he gave rise to selfish thoughts
bsam ngan skyes te|producing this self-serving thought
bsam ngo dang bral ba|free of any context in which it can be imagined
bsam pa|1) ft. of {sems pa} to ponder, consider, plan, reflect, think. 2) thought, ideation, opinion, concept, concentration, thinking, contemplation, recollection, reflection, 3) a plan, concern, intention, wish, wishes, 4) motivation, attitude 5) to feel, 6) spirit. 7) mentalities. Syn {kun slong} future tense and secondary form of {sems pa}; contemplation; thought/ thinking/ reflection; imagination; wish/ goal; attitude; to think/ contemplate/ imagine/ reflect upon; aspirations/ thoughts; reflection [as in listening, reflecting, and meditating]. attitude, Contemplating
bsam pa bzang ba|kind-hearted, his thoughts are kind
bsam pa bzang po|"good heart", good thoughts, intentions
bsam pa bzang po|kind heart, - kind-hearted
bsam pa bzang po|pure heart
bsam pa bzang zhing blo gros che ba|kindhearted and wise
bsam pa bzhin|intentionally
bsam pa dge ba|what makes an action good
bsam pa dkar po bgyi ba|to keep / have pure thoughts
bsam pa dkar po gyis|have kind thoughts!
bsam pa dkar po|pure intention
bsam pa drag po|a significant frame of mind
bsam pa gcig 'gyu|a thought passed through my mind
bsam pa 'grub pa|accomplishing whatever one wishes, to fulfill wishes
bsam pa'i dom mi 'grub|you won't achieve your aims
bsam pa'i gtso bo|[your] main concern
bsam pa'i khyad par gyi 'byor pa|the special advantage of intention
bsam pa'i las|action done after willing
bsam pa'i 'phen shugs chad pa|when the force of one's intention is interrupted
bsam pa'i shes rab|discriminating wisdom arising from reflection; the wisdom, intelligence of reflection /in reflecting, the prajna of contemplation
bsam pa'i stobs|Those powers developed by bodhisattvas are reflection. power of reflection. {stobs drug} the power of reflecting
bsam pa'i yul|conceptual realm
bsam pa'i yul las 'das pa|beyond the contents of thoughts
bsam pa ji lta ba bzhin du|in accordance with others' wishes
bsam pa la bsam pa'i tshe|when he thought such-and-such
bsam pa las byung ba'i shes pa|understanding born from reflection
bsam pa las byung ba'i shes rab|superior knowledge arising from reflection, prajna resulting from contemplation; that which is born of thought
bsam pa las byung ba|resulting from reflection
bsam pa lhun grub ma|the Prayer which Fulfills all Aspirations
bsam pa lhun grub|Spontaneous Fulfillment of Wishes. 1) Sampa Lhündrub; a terma of Chokgyur Lingpa. inner sadhana; also known as Tukdrub Yishin Norbu 2) A supplication to Guru Rinpoche
bsam pa log pa|perverted intention
bsam pa lus ngag gi las|bodily and verbal intended actions
bsam pa mi 'grub pa lags sam|Must my plans remain unrealized?
bsam pa myur grub ma|Swift Fulfillment of Wishes, a prayer
bsam pa|pf. of {sems pa}
bsam pa rdzogs pa|the fulfillment of one's high aspiration
bsam pa|reflecting; x {ngo bo dal ba bsam pa} reflecting on the nature of freedom
bsam pa rgya che ba byang chub sems kyi kun slong|the immense thought of the bodhichitta motivation, attitude
bsam pa rgya che ba byang chub sems kyi kun slong|the vast attitude of bodhichitta
bsam par|he thought
bsam pas thag bcad|to resolve, attain certainty through reflection
bsam pa tsam gyis|merely by the power of his thought
bsam pa yid bzhin du 'grub pa|one's intentions will be spontaneously fulfilled
bsam pa yid bzhin|wishes
bsam rtog|thinking (process) and/ or (discrete) thoughts; conceptualization
bsam rung|hope
bsam sbyor|acts and thoughts
bsam sbyor|attitude and behavior; attitude and conduct, thoughts and deeds, thoughts and actions; plan, scheme
bsam sbyor|attitude and deeds
bsam sbyor|chos min gyi bsam sbyor - thoughts and actions contrary to the Dharma
bsam sbyor gnyis|thought and deed
bsam sbyor|thoughts and actions
bsam shes|decent person
bsam shes pa|a good thinker
bsam shing brtags pa|contemplate and examine
bsam stan gling pa|alias stag sham nus ldan rdo rje - b. 1655
bsam|thought, thinking, aspiration, intention. 2) to think; ponder, reflect, contemplate, visualize, plan, intend, consider, feel, realize; imagine, visualize
bsam tshul|idea, view, impression, thought, sentiment, mood
bsam tshul tsam|concept or idea
bsam yas bya ba sgrub ba|accomplishing inconceivable actions
bsam yas chims phu|Samye Chimphu. The sacred place of Padmasambhava's speech. A mountain retreat situated four hours walk above Samye. During the last twelve centuries numerous great masters have meditated in the caves at this hermitage
bsam yas chos 'khor|Tibet's first monastery
bsam yas chos rje|the Dharma Lord of Samye
bsam yas chos skyong chen po|the great Protector Oracle of Samye
bsam yas chos skyong|Protector, of Samye
bsam yas dbu rtse'i bar khang|the middle story of the central temple at Samye
bsam yas dge 'dun|the monks of Samye
bsam yas has po ri|Hepori hill at Samye
bsam yas kyi gtsug lag khang|the temple of Samye
bsam yas lhun gyis grub pa'i gtsug lag khang|the Spontaneously Arisen Temple of Samye
bsam yas mchims phu|Samye Chimpu; above Samye in Central Tibet
bsam yas mchims phu|Samye Monastery's hermitage
bsam yas mi 'gyur lhun gyis grub pa'i gtsug lag|"unchanging, spontaneously arisen" Samye
bsam yas|Samye, in U
bsam yas|Samye. The wondrous temple complex built by King Trisong Deutsen (790-844) and consecrated by Guru Rinpoche. A major center of the early transmission. It is situated in Central Tibet close to Lhasa. It is also known as Glorious Samye, the Unchanging and Spontaneously Accomplished Temple (dpal bsam yas mi 'gyur lhun gyis grub pa - Samye Mingyur Lhungyi Drubpa
bsam yas|Samye. The wondrous temple complex, modeled after the Indian monastery Odantapuri, built by King Trisong Deutsen (790-844) and consecrated by Guru Rinpoche in 814. A major center of the early transmission of Buddhism in Tibet. It is situated in Central Tibet close to Lhasa. It is also known as Glorious Temple of Samye, the Unchanging and Spontaneously Fulfillment of Boundless Wishes. Its three stories are of Indian, Chinese and Tibetan designs. See The Lotus-born (Shambhala Publications)
bsam yas|Unchanging and Spontaneously Perfected Temple, Samye
bsam yas|unimaginable, inconceivable
bsam yul 'das pa|beyond the imagination
bsam yul las 'das pa|beyond the conceptual realm, short {bsam las 'das}
bsam zhing|thinking about it,
bsang ba|{bsang ba, bsangs pa, bsang ba, songs} trans. v.; ft. of {bsang ba}
bsang chu|county in 21th cent Tibet.
bsang gi cho ga|collected rituals for the propitiation of various protective and local deities through the burning of juniper boughs
bsang gsol|bsangs offering
bsang gsur|smoke offering and burned offering; rituals to create peace in the world
bsang mchod|fire offering, cleansing offering
bsang mchod|purifying smoke (of fragrant plants)
bsangs brngan|offering of fragrant substances
bsangs brngan|smoke offering
bsang sbyang|cleanse and purify
bsangs chu|sanctified water
bsangs mchod|burning of fragrant boughs (bsangs)
bsangs mchod|smoke-offering
bsang|smoke offering; purify with incense; consecrate, bless, cleanse, purify, sanctify, clear away; (incense); purification and payment" offering. smoke-puja
bsang sngags nges pa don|Secret Mantra of true meaning
bsangs pa|pf. of {bsang ba}
bsangs|purify, cleanse, clear away comp. {sangs}; cleanse (with incense)
bsangs|Smoke-offering
bsangs|smoke-offerings. Smoke-pujas:
bsangs stegs|a smoke-offering stand, platform
bsangs yig|rituals for the offering of bsangs in propitiation of the local and mountain deities
bsar ba|alt. pf. of {gsor ba}; alt. ft. of {gsor ba}
bsdad dbang med pa|there is no way to remain
bsdad na las rgyu 'gro na lus rgyu med pa|who, when he stays, has no work to do; who, when he goes, has nothing he leaves behind
bsdad pa|ft. of {sdod pa}; pf. of {sdod pa}
bsdam|f. of {sdom}; to add together
bsdam pa|ft. of {bsdom pa}; to control, hold, bind, restrain; restrict, confine
bsdams pa|pf. of {bsdom pa}; controlled
bsdams pa|to bind
bsdams|tighten; to promise to refrain from
bsdar ba|to hope, to expect or wait for
bsdeb|f. of {sdeb}
bsdeb pa|ft. of {sdeb pa}
bsdebs|bya ba rnams dang bsdebs - to ransom the other birds
bsdebs|{de dag dang bsdebs nas nags gseb tu byon pa} went back with them to live in the wilderness
bsdebs pa|prepared, arranged; pf. of {sdeb pa}
bsdebs|put all into one, collectively, in bulk; together/ joined, in union; p. of {sdeb}
bsdebs|together {lam la bsdebs byon pa} proceeded together along the road
bsdig|{bran g.yog por ma bsdig} don't abuse servants
bsdig pa|ft. of {sdig pa}
bsdigs pa|pf. of {sdig pa}
bsdigs|p. of {sdigs}; threatening/ intimidation
bsdig|to tyrannize
bsdo ba|ft. of {sdo ba}; harm
bsdog pa|ft. of {sdog pa}
bsdogs pa|pf. of {sdog pa}; to compose, prepare, make ready
bsdom pa|alt. ft. of {bsdom pa}; alt. {bsdom pa, bsdoms pa, bsdom pa}; {bsdom pa, bsdams pa, bsdam pa, sdoms} trans. v
bsdom pa|confine
bsdoms|gathered. Syn {sdom} together with
bsdoms nas|added up, altogether
bsdoms nas|in sum, in total
bsdoms pa|alt. pf. of {bsdom pa}; duty, obligation
bsdoms pa|{dus su bsdoms pa} able to give timely counsel; Syn {bslab bya gdams pa}
bsdong ba|ft. of {sdong ba}
bsdongs pa|pf. of {sdong ba}
bsdos pa|pf. of {sdo ba}
bsdo|to risk
bsdu ba bzhi|the four magnetizing [activities]
bsdu ba dang po|First Council - Council of 500 Arhats convened at Rajgir after the Parinirvana to authenticate the teachings
bsdu ba|ft. of {sdud pa}; 1) to abbreviate; subsume within 2) absorb, collect, amass; dissolve. 3) gathering, council. 4) magnetizing
bsdu ba|. . . gis bsdu ba/ gis bsdus pa - subsumed within . . . ; subject to . . .
bsdu ba gsum pa|Third Council - Council convened at time of Kaniska to authenticate the teachings; in the Theravada the Third Council was convened at Pataliputra under Ashoka
bsdu ba'i dngos po bzhi|four means of attraction, Four Means of Conversion, four ways of gathering beings, four ways of gathering, four means of positively influencing others. Four ways to benefit others (giving, using meaningfully pleasing speech using oneself acc. to Dharma custom and inspiring others through the speech of meaningful dharma practice); Four means of magnetizing. the 4 attracting things 1) generosity. 2) pleasing speech 3) meaningful conduct 4) accordant meaning. the four means of attraction, magnetizing, gathering, {sbyin pa}, {snyan par smra ba}, {don spyod pa}, {don mthun pa}. the four ways of winning devotees. Attractions, four samgraha, Means of Attraction, samgraha-vastu. Giving, pleasant speech, helping, and consistency
bsdu ba'i dngos po bzhi|Four means of magnetizing/attraction and gathering/ ways of winning devotees :[1) {sbyin pa}, 2) {snyan par smra ba}, 3) {don spyod pa}, 4) {don mthun pa} generosity, pleasing speech, meaningful conduct, accordent meaning] OR more fully 1) chos dang zang zing gi sbyin pa gtong ba dang, 2) gtam snyan par smra ba, 3) don spyod pa'am gdul bya'i 'dod don dang mthun par spyod pa, 4) don mthun pa'am gtul bya'i bya spyod la bstun nas bsgrub pa]
bsdu ba'i dngos po bzhi|Four means of magnetizing. Being generous, uttering kind words, giving appropriate teachings and keeping consistency between words and actions. Generosity, pleasing speech, appropriate teachings and consistency in behavior
bsdu ba'i dngos po bzhi|the Four Means of Gathering Disciples {don spyod pa, don mthun pa, bdog pa sbyin pa, snyan par smra ba} giving, kind words, consistency between words and deeds, and helpfulness
bsdu ba rnam pa bzhi|see {bsdu ba'i dngos po bzhi}
bsdu ba|to summarize/ condense
bsdu bzhi sgo nas|through the four ways of gathering / means of magnetizing
bsdu dngos bzhi|four means of magnetizing; four attractive qualities of a bodhisattva. These are liberality {sbyin pa}, affectionate speech {snyan par smra ba}, purposeful activity {don spyod pa}, and agreement in purpose {don mthun pa}. Syn {bsdu ba'i dngos po bzhi}
bsdud pa|to dissolve
bsdu|draw to an end, dissolve, end, gathering, {sdud} grouped, included under. draw to an end, dissolve, end, gathering, grouped, included under; dissolving
bsdug bsngal myong ba|to suffer, experience suffering
bsdu gsog|storing up, hoarding, to amass, collect
bsdu ldang|Dissolution and emergence
bsdu ldang|dissolution and emergence, dissolving and emerging; dissolution and emergence; dissolution and emergence
bsdu ldang|Dissolution and re-emergence
bsdum byed pa|reconcile {pha rol dang bsdum byas} reconciled with his enemy
bsdum pa|ft. of {sdum pa}
bsdum pa'i gso sbyong|restoring the vows ceremony for settlement of disputes [when there has been a dispute among the sangha]
bsdums pa|pf. of {sdum pa}
bsdums pa|reconcile; {mi mthun pa bsdums pa} reconcile adversaries
bsdu na|when / if abbreviated
bsdur ba|ft. of {sdur ba}; pf. of {sdur ba}
bsdu rim|dissolution phase; [detailed expl., Light of Wisdom, Vol. 2, page 135, 206]
bsdur|to compare
bsdus|are subsumed under
bsdus byas pa|which I have gathered
bsdus|dissolved, concentrated, gathered, brought, grouped together, collected, summarized, abridged, epitomized, abbreviated, gathering, embodiment, consist, comprise of, belonging to, compendium. p. of {sdud}; gathered
bsdus don|essence, core meaning, summarize, summary, structural analysis, synopsis, brief, condensation, abstract, abridgment
bsdus don gyi chings|summarized structure
bsdus don|the condensed meaning
bsdus grva|elementary class [in logic]
bsdus grva|presentation of the principles of Tibetan Buddhist logic
bsdus grwa|collected topics, elementary class [in logic]
bsdus grwa|Collected Topics [ggd]
bsdus 'joms|Crushing Hell. One of the {sems can dmyal ba brgyad} eight hot hells
bsdus 'joms|the Crushing Hell. One of the {sems can dmyal ba brgyad} eight hot hells. {tsha dmyal brgyad}
bsdus 'joms|the Crushing [hell], {tsha dmyal brgyad}
bsdus 'joms|the Hell of Crushing, one of the eight hot hells
bsdus na|In summary,
bsdus na|when / if abridged
bsdus pa|abbreviated, gathered around, abridged, included, brief, collected, comprised, concise, abridged, subsumed under. condensed; pf. of {sdud pa}; abbreviated; a compendium
bsdus pa|called together
bsdus pa|collected topics
bsdus pa|consolidates
bsdus pa'i bstan bcos dom rnam gnyis|Two Collections of Summarized Treatises. The Collection of the Greater Vehicle {theg chen bsdus pa} Mahayanasamgraha, T. 4048. and the Compendium of Abhidharma {mngon chos kun las btus pa} Abhidharmasamuccaya, T. 4049. both composed by Asanga
bsdus pa'i gzugs can|"Having an abbreviated form." A grammatical term used in poetry manuals to refer to expressions or compound terms in which the grammatical connectives such as the sixth case {rnam dbye drug pa} are ommited for the sake of brevity and elegance. For example, {dpung pa 'khri shing}, the shoulder [which is like] a creeper [vine]. See complementary term {ma bsdus pa'i gzugs can}. [mss]
bsdus pa las gyur pa'i gzugs|Inferred form. {yid shes kyi yul du rdul phra rab tu snang ba}
bsdus pa|turned into x {sems lhag can yi ge hum du bsdus nas sprul pa la ngang pa bzhir sprul} had turned Adhicitta into a syllable HUM and had then transformed himself into four swans
bsdus rgyud|Condensed Tantra
bsdus sdom|synopsis, summary
bsdus yig|abbreviation
bsdus yig|abbreviation, simplified writing, characters
bse bag|se-mask
bse 'bag smrag chung|a sacred mask kept at Samye
bse 'bag smug chung|a sacred mask kept at Samye
bsed pa|pf. of {gsed pa}
bse'i lha mo|[4]
bse khrab|plates, corselet of hide
bse lcags dung|Sey, Chak and Dung
bsel|convoy, safe-conduct, escort
bse mo bzhi|4 Semo Sisters
bse mo mched bzhi|Four Semo Sisters
bse mo|Semo
bsen|a female demon
bsen mo|Senmo. A type of evil spirit often found in company with the gyalpo class and thus are the male and female spirits symbolizing desire and anger
bsen mo|senmo spirits. female spirits who manifest through lust; a demon; senmo, "demoness"
bser|1) a cold breeze. 2) feeling cold, a fresh, cold breeze
bse rag|a type of preta; ghost of poverty
bse rag|Serak. A type of mischievous spirit who consumes the potent essences of food and wealth. He personifies ultimate envy and miserliness and is usually exorcized during rituals to promote wealth and prosperity
bser ba|to feel cold, chilly
bser bu|(h). of rlung) wind
bser bu|wind; cold winds
bser rlung|a breeze/ cold wind
bser ru|in solitude
bse ru|{bsod nams} rhinoceros
bse ru lta bu|One who is like a unicorn [a Solitary Realizer]. first of the {rang sangs rgyas kyi rim pa gnyis} two stages of the Pratyekabuddha
bses do ru nyin|Sedo Runyin, in Domey
bse|se-stone. tanned leather; rhinoceros/ a guardian demon of Kilaya teachings
bse sgrom|chest of rhinoceros hide
bse'u|berries, berry
bsgab pa|pf. of {sgab pa}; ft. of {sgab pa}
bsgabs|p. of {sgab}
bsgag pa|ft. of {sgag pa}; ft. of {sgog pa}
bsgags pa|pf. of {sgag pa}
bsgang|point of time, moment, instant, conjuncture
bsgar ba|ft. of {sgar ba}; pf. of {sgar ba}
bsgar|to fix
bsgo ba bzhin nyams su blangs|put the instructions into practice
bsgo ba|command, order; to command, order; ft. of {sgo ba}
bsgo ba mi nyan|disobeying
bsgo ba|to soil, stain, defile
bsgo|fut. of {sgo} put on, give an order or instruction, commanded
bsgom bya'i chos|qualities to be cultivated; the teachings to practice
bsgom bya|meditation object; that to be cultivated
bsgom byung shes rab|knowledge, prajna resulting from meditation
bsgom dmigs kyi gdengs shor ba|to loose the confidence of one's visualization
bsgom don grub pa'i lung|Meditation Accomplishment Scripture. One of the Eighteen Major Scriptures of the Mind Section of Dzogchen
bsgom khog|sadhana text /structure
bsgom la brtson pa|to persevere in meditation training
bsgom lam|the path of meditation
bsgom med chos sku'i rgyal sa|dharmakaya throne of nonmeditation
bsgom med chu bo'i rgyun gyi ting nge 'dzin|the continuous stream of uncultivated samadhi
bsgom med|nonmeditation; without meditating. 2) uncultivated, unfabricated
bsgom med|not intentional meditation
bsgom mi dgos|without need to be meditated [upon], without need of meditation
bsgom nyams bskyed pa|to rive rise to meditation experience
bsgom pa|ft. of {sgom pa}; cultivation, meditation, meditational development; to train, visualize, imagine, practice; contemplating
bsgom pa'i lam|path of development
bsgom pa'i rim pa|practice steps
bsgom pa'i rnal 'byor|the practice in which you are experienced / used to / trained in
bsgom pa la byung ba'i shes rab|knowledge resulting from meditation
bsgom pa las byung ba'i bsod nams bya ba'i dngos po|merit which comes from meditation, one of the {bsod nams bya ba'i dngos po bzhi} four kinds of merit
bsgom pa las byung ba'i shes rab|prajna resulting from meditating
bsgom pa las byung ba|resulting from meditating training
bsgom pa med pa|without being cultivated in meditation
bsgom pas spang bar bya ba|to be discard through the path of cultivation
bsgom rim gsal 'debs|reminder for the meditation steps
bsgoms bya|an object of cultivation
bsgoms byung bsod nams|merit from meditation training
bsgoms byung dge ba|virtuous born from practice
bsgoms byung gi rtogs pa|realization that results from meditation training
bsgoms byung gi shes rab|knowledge resulting from meditation
bsgoms byung|resulting from meditation training
bsgoms byung ye shes|wisdom / original wakefulness resulting from meditation training
bsgom skyes|born from practice
bsgoms|ma bsgoms - without having to be cultivated in meditation
bsgoms pa'i lam|path of practice
bsgoms pa las byung ba'i bsod nams bya ba'i dngos po|meritorious substance resulting from cultivation
bsgoms pa las byung ba'i lha'i mig|the divine eye resulting from meditation
bsgoms pa las byung ba'i shes rab|knowledge born of meditation; insight arising through training
bsgoms pa las byung ba|resulting from practice
bsgoms pa|pf. of {sgom pa}; meditated, practiced
bsgoms par bya|cultivate!, should be cultivated
bsgoms pas spang bar bya ba|to be discarded through cultivation
bsgoms pas spang bya|discards through cultivation
bsgoms pas 'tshang rgya ba|to become enlightened through cultivation
bsgoms|p. of {sgom} practice
bsgoms stobs kyi shes rab|knowledge that results from practice
bsgoms stobs|power of training
bsgom|visualize; to acquaint. fut. of {sgom} to practice
bsgong ba|ft. of {sgong ba}
bsgongs pa|pf. of {sgong ba}
bsgos ba|advice, instructions
bsgos pa|pf. of {sgo ba}
bsgos|p. of {sgo ba} commanded
bsgrad|1) spread wide apart, spread apart, open wide, [standing with the legs] apart. {rkang pa bgrad de bsdad} sat with his legs spread apart 2) put sideways. See also {bgrad}
bsgrad pa|1) {bsgrad pa, bsgrad pa, bsgrad pa, bsgrod} tha dad pa: i) Syn {gdangs pa}, to gape, open wide, be wide open. {sdang mig bsgrad de dgra la lta ba}, "Eyes agape in hatred he started at [his] enemy." {kha bsgrad de mche ba gtsigs pa}, "[His] mouth wide open, he bared his teeth." ii) Syn {brkyangs pa}. {rkang pa g.yas g.yon du bsgrad nas sbe ga rgyag pa}. 2) sm. {bgrad}. i) va. to spread apart, set wide apart, open wide Å  {rkang pa bgrad de bsdad} (He) sat with his legs spread apart. ii) va. to put sideways
bsgrag pa|ft. of {sgrog pa}
bsgrags kyi yang rdzong|Drag Yangdzong
bsgrags pa|proclaimed; pf. of {sgrog pa}
bsgrags|to read loud, said, to proclaim
bsgral ba|deliverance; [detailed expl. of qualifications, Light of Wisdom, Vol. 2, page 202]
bsgral ba dpa'i rtags su bzhes pa'i chas brgyad|eight attributes worn to symbolize courage in surmounting obstacles
bsgral ba'i las byas|Performing the liberation activity
bsgral ba'i mchod pa|bsgral mchod - bsgral ba - bsgral bstab - liberation offering
bsgral ba'i rak ta|the rakta of liberation / deliverance
bsgral ba'i zhing bcur gyur ba|who are the ten subjects suitable to be delivered
bsgral ba'i zhing bcu|see {zhing bcu}
bsgral ba'i zhing bcu|ten subjects suitable/ suitable subjects for liberation
bsgral ba|pf. of {sgrol ba}; ft. of {sgrol ba}; (to perform the act of) liberation; "liberated" (killed); to liberate; deliver, liberate destruction, to destroy, slay, surmount obstacles
bsgral ba|{sgrol ba} to liberate
bsgral ba|ta na - Liberation; liberation ceremony; liberating part; bsgral mchod - bsgral ba'i mchod pa - bsgral bstab - liberation offering
bsgral ba|(to perform the act of) liberation
bsgral bstab|bsgral mchod - bsgral ba - bsgral ba'i mchod pa - liberation offering; bsgral zhing bstab pa - To liberate and to place
bsgral bya|that from which one is to be liberated; who are to be delivered
bsgral dbang|empowerment for the deliverance ritual
bsgral dmigs|deliverance visualization
bsgral|have crossed over
bsgral mchod|bsgral ba - bsgral ba'i mchod pa - bsgral bstab - liberation offering; liberation offering ceremony
bsgral mchod|liberation offering, deliverance offering
bsgral stob|liberation and the placing
bsgral zhing bstab pa|bsgral bstab - To liberate and to place
bsgrang ba|ft. of {sgrong ba}; to enumerate, count up, to cause to grow cold
bsgrangs pa|{gnam la mdzub mo bsgrangs pa} pointed up at the sky
bsgrangs pa|pf. of {sgrong ba}; to calculate
bsgrang|to measure
bsgre ba|ft. of {sgre ba}
bsgreng ba|ft. of {sgreng ba}
bsgreng du gsol|please hoist [the banner]
bsgreng|fut. of {sgreng} hoist
bsgrengs pa|pf. of {sgreng ba}
bsgrengs|p. of {sgreng}
bsgres pa|square [of a number]; pf. of {sgre ba}
bsgrib la lung ma bstan|{khams gong ma gnyis kyi nyon mongs pa thams cad ni bsgrib la lung ma bstan yin te rgyud ting nge 'dzin gyis khyab pas nyon mongs de dag gis rnam smin yid du mi 'ong ba 'byin mi nus pa'i phyir mi dge ba min no} All disturbing emotions present in the two upper realms are 'obscuring and indeterminate'. However, since one's stream-of-being is embraced by samadhi, these disturbing emotions are unable to yield unpleasant ripenings and are, therefore, not nonvirtues.
bsgrib la lung ma bstan|'obscuring and indeterminate' {'dod khams 'dir 'jig lta dang mthar lta de gnyis dang lhan cig pa'i ma rig pa ni, bsgrib la lung ma bstan yin} In the desire realms, the belief in the transitory [collection], the belief that [upholds] extremes and the ignorance co-existing with these two is 'obscuring and indeterminate'.
bsgrib pa|ft. of {sgrib pa}
bsgrib pa lung ma bstan|obscured neutral [phenomenon]; opp {ma bsgrib pa lung ma bstan} non-obscured neutral [phenomenon]
bsgribs|clouded, stupefied, obscured, enveloped, veiled, covered, hid/hidden, concealed, masked, shrouded, cloaked, enshrouded
bsgribs pa|pf. of {sgrib pa}; covered over
bsgribs par byas pa|obscured
bsgrig|come together
bsgrig pa|ft. of {sgrig pa}
bsgrigs|adjust
bsgrigs pa|pf. of {sgrig pa} compiled; to set in place/ up
bsgrigs|see {bsgrigs pa}
bsgrig|to arrange, put in order
bsgril ba|ft. & pf. of {sgril ba}; to unite, concentrate; to roll up, plaited. Comp {sgril ba}, {'gril ba}
bsgril|combined; in unison, combined
bsgrim ches pa|Careful, cautious
bsgrim pa|ft. of {sgrim pa}
bsgrims|attention/ endeavor, make it a point/ be careful to; tight; if one holds [the mind]
bsgrims pa|pf. of {sgrim pa}
bsgrims te|concentrated; x {rab tu bsgrims te chos nyon cig} be completely concentrated; that is the way to listen to the teaching
bsgrims te 'jug pa'i yid byed|forceful squeezing attention; 'squeezing' attention, concentrated attention, forceful squeezing attention
bsgrin pa|ft. of {sgrin pa}; pf. of {sgrin pa}
bsgrod bya min pa|unsuitable for sex
bsgrod dka' 'khyogs kyi ri|inaccessible mountain
bsgrod 'dod|will to go
bsgrod min gnas|to have sex in an improper place
bsgrod pa|pf. of {sgrod pa}; ft. of {sgrod pa}
bsgrod|p. of {sgrod} travel; imp. of {bsgrad pa}
bsgrog|fut. of {sgrog}
bsgrog pa|alt. ft. of {sgrog pa}
bsgrogs pa|alt. pf. of {sgrog pa}
bsgrogs|p. of {sgrog}
bsgron pa|pf. of {sgron pa}; ft. of {sgron pa}
bsgrub|accomplish
bsgrub bo|accomplish, realize
bsgrub bya dam bcas|to assert strongly, hold tenaciously/ assertively that sometthing (the probandum) is the case. [mss]
bsgrub bya dang mtshungs pa'i ma grub pa|one of rtags bzhi
bsgrub bya'i chos|predicate of the probandum. predicate to be proven
bsgrub bya'i chos|property of the probandum [ggd]
bsgrub bya'i ngo bo|{nyams len thams cad kyi bsgrub bya'i ngo bo} the essence of what has to be realized at all stages of practice
bsgrub bya'i rgyal po che ba rang la rnyed|The supreme king of attainments is discovered within yourself
bsgrub bya'i sangs rgyas|a buddhahood to be attained
bsgrub bya|probandum [ggd]
bsgrub bya|probandum, proposition
bsgrub bya|that which is to proven, object to be proven, probandum
bsgrub bya|the object to be accomplished; the object of accomplishment, [often the deity]; object to be proven, probandum, that which is to be proven, thesis, assertion, claim, promise
bsgrub byed kyi rigs pa|verifying reasoning
bsgrub byed|proof
bsgrub chos|the Dharma that attains' syn {sgrub byed kyi chos} the Dharma which brings forth attainment
bsgrub gzhi bslab bya|ruler to be observed
bsgrub gzhi|the basis for accomplishment
bsgrub pa|1) realization, sadhana, attainments, accomplishment, 2) worship. 3) ft. of {sgrub pa}; to practice. 3) produced; 4) to be proven
bsgrub pa la bzhugs pa|residing in [...], engaged in spiritual practice
bsgrub par bya ba'i chos|1) the teaching to be practiced; 2) a phenomenon [that is] to be proven
bsgrub par bya ba|to be attained
bsgrub par byed pa|to accomplish
bsgrub|realize, applying, attainment, practice
bsgrub rgyu'i dkyil 'khor bzhi|the fourfold mandala to be accomplished
bsgrub sde|meditation center
bsgrubs pa'i lha|the deity he accomplished / realized
bsgrubs pa|pf. of {sgrub pa}; fulfillment; achievement
bsgrubs|p. of {sgrub} 1) attained. 2) worship. 3) personal effort; practice/ accomplish
bsgrub thabs|method of accomplishment; sadhana; usually {sgrub thabs}
bsgrug pa|ft. of {sgrug pa}
bsgrugs pa|pf. of {sgrug pa}
bsgrung ba|ft. of {sgrung ba}
bsgrungs pa|pf. of {sgrung ba}
bsgrun pa|cha la'ang mi bsgrun pa - unrivalled in any way
bsgrun pa|pf. of {sgrun pa}; ft. of {sgrun pa}
bsgug|fut. of {sgugs} lie in wait
bsgug pa|to wait for; ft. of {sgug pa}
bsgugs pa|pf. of {sgug pa}
bsgul ba|pf. of {sgul ba}; ft. of {sgul ba}
bsgul bskyod byed pa|to make tremble
bsgul bskyod|shake, tremble, shiver, shudder, quiver, quaver, twitter, quake
bsgul|p. and fut. of {sgul}; shake, tremble
bsgur ba|pf. of {sgur ba}; ft. of {sgur ba}
bsgyags|to recite, read aloud
bsgyel ba|pf. of {sgyel ba}; ft. of {sgyel ba}
bsgying|fut. of {sgying}
bsgyings pa|{bsgyings pa, bsgyings pa, bsgyings pa} trans. v
bsgyings|p. of {sgying}
bsgyur|1) change, transform, turn, alter, avert. 2) banished. 3) to perform. 4) translate. 5) accomplishing. p. of {sgyur}; turn/ steer
bsgyur|attune; x {chos kyi phyogs su bsgyur mi gtub} they cannot attune themselves to the Dharma
bsgyur ba|1) transformed. 2) movement [of the limps]; ft. of {sgyur ba}
bsgyur ba la ldem por dgongs pa|Plan for the transformation, one of the {ldem por dgongs pa bzhi} four plans, covert intention in respect of interpretation. indirect purpose of transformation
bsgyur ba ldem por dgongs pa|[TRS 134-4] expl
bsgyur ba|transformed {sku chu'i phung por bsgyur ba} transformed his body into a mass of water
bsgyur bcos|reform, retranslation
bsgyur bkod ma song ba|unmodified, unaltered, uncorrected
bsgyur|exchanged
bsgyur pa|pf. of {sgyur ba}
bsgyur te|interpreted
bsgyur war sla|easily swayed, changeable, tractable
bsgyus|joins together, strung
bsgyus pa|strung together, joined on a string
bsha' ba|{bsha' ba, bshas pa, bsha' ba, bshos} trans. v.; to slaughter, to kill; ft. of {bsha' ba}
bshad brgyud 'degs pa'i ka chen bcu|ten great pillars who supported the exegetical lineages
bshad brgyud kyi bshad pa|the teachings of the scholarly lineage
bshad brgyud|to scholastic lineage, to transmission of what was explained, the commentary lineage, study center, the transmission of what is to be explained
bshad bshad|never ending chatter
bshad bya|{gshegs shul} {gshed bzhi} 1) {shar gshin rje}. 2) {lhor bdud} 3) {nub srin po} 4) {byang gnod sbyin}
bshad bya'i chos|the main subject; x {bshad bya'i chos kyi rim pa bzhi las} the main subject of the chapter is explained in four sections:
bshad bya'i chos|the teaching to be explained, the order of the teachings to be explained
bshad bya'i rim pa|aspects of teaching
bshad do|all tha I say
bshad dogs|{mos gzhan la bshad dogs} afraid that she would give away his intentions to others
bshad go nges su|I will explain the true understanding, expound, babble on, {yam}
bshad grwa dang sgrub khang|tantric college and meditation center
bshad grwa|seminary, college
bshad khrid|commentary, explanation
bshad kyis nyon|Listen while I explain
bshad lung|exegetical transmission
bshad lung|exegetical transmission. transmission and exposition, reading transmission
bshad mdzod chen mo|Great Treasury of Exposition
bshad mdzod chen mo|Great Treasury of Exposition; bye brag bshad mdzod chen mo
bshad mkhas pa dang ldan pa|skillful articulation; Syn {smra mkhas ldan pa} articulate
bshad na brjod mi lang ba|fathomless
bshad na|to explain ..
bshad pa|an explanation of
bshad pa|{'chad pa} to explain/ set forth
bshad pa|- exegesis
bshad pa|explain
bshad pa'i don de dag yid la bzung|the meaning of what has been said
bshad pa|it is said that
bshad pa rang gsal gyi tshul|exegeses which are naturally clear
bshad pa rang gsal gyi tshul|in the manner of exegeses which are naturally clear
bshad par dam bcas pa|promised to teach
bshad pa|said, related, told/ explained; exegesis. demonstrate, elucidation, philosophizing, to explain, explanation, mention, commentary, express, spoke, talk, to declare. pf. of {shod pa}; pf. of {shad pa}; pf. of {'chad pa}; ft. of {shod pa}; ft. of {shad pa}; ft. of {'chad pa}; explain, explanation, exposition; exegesis
bshad pas 'gag bsdu ba|Concluding explanation
bshad pas mkhas pa|formal knowledge
bshad pa|to profess
bshad 'phel gling dgon|Shephel Ling Monastery, in Purang
bshad rabs|lineage of explanation
bshad rgyud|Exposition Tantra, explanatory tantra, commentarial tantra. 2) explanatory tantra [on medicine]. 3) Exposition Tantra. The gsang 'dus bshad rgyud, also called the Vajra Garland (rdo rje phreng ba)
bshad rgyud kyi 'grel pa legs bshad nor bu|the exposition tantra commentary legs bshad nor bu, R]
bshad rgyud mdo dgongs pa 'dus pa|revealing tantra teaching of the gathering of wisdom
bshad rnam par pa|expounds
bshad sgros|CM: bshad tshul lam zer srol. E.g. snga ma'i bshad sgros la mchis rung bden min gyi kha tshon ma chod, "Though it may be that the former way of explanating is not true, it is undetermined//it has not been decided/determined." [mss]
bshad srol|exegetical tradition, oral tradition
bshad|to discuss, to speak, talk, shy, to chat, discuss, to tell, inform, to show, express, indicate, mean, to report, to relate, setting forth, remembered, spoken of, laid down, subcommentary; to explain
bshad|told; ex {bdag la bshad tshe} when he told me
bshad tshul|explanations
bshad tshul|name of explanation
bshad yam|lectures
bshag pa|ft. of {'chags pa}
bshags bya'i nyes byas|having made violations which are to be admitted and laid aside
bshags|confession; apology; to lay aside, to let go. letting go of something, dropping it. [often has {mthol lo} as a preceding word {mthol lo bshags so} disclose, admit, acknowledge
bshags pa|1) pf. of {'chags pa}; pf. of {gshog pa}; to apologize; confess; 2) apology, formula of confession and atonement; confession
bshags pa bya dgos snyam|intending to express his apology / confession, act of contrition
bshags pa byed par gros byas|decided to apologize / confess
bshags pa|bzod gsol - apology, confession
bshags par btsams|wrote to compensate for an apology
bshags pa thams chad kyi rgyud dri ma med pa'i rgyal po|Tantra of Confession. Sanskrit: Samaya sarva viti anu sarva sanitantra Vimala raja." The Stainless King, the Tantra of all Confessions". Translated by Vimalamitra and Ngak Jnana Kumara
bshags rgyud|dam tshig thams cad kyi nyams chag skong ba'i lung bshags pa thams cad kyi rgyud dri ma med pa'i rgyal po - the {dri ma med pa'i bshags rgyud}
bshags rgyud|see {dri ma med pa'i bshags rgyud}
bshags sdom bya|Confess and vow never to repeat it.
bshags sdom byed pa|confession and vowing to shun future wrongdoing; confess your negative actions and vow to amend your conduct
bshags sdom byed pa|to confess and vow to refrain
bshags sdom mdzad pa|to confess and retake a vow, offer apology and a promise
bshags sdom sogs bya|confess your faults and vow not to repeat them
bshal ba|ft. of {bshal ba}; {bshal ba, bshal ba, bshal ba, bshol} trans. v.; pf. of {bshal ba}; to wash, to wash out or off, to clean by washing, to rinse
bshal chu|rinsing water
bshal nad|dysentery
bshal thag|dish-water/ delaying rope (??)
bshal|to crawl/ to cleanse, purge
bsha' lug|a sheep going to the slaughter
bsha' ma|animals kept for slaughter
bsham bkod|shrine arrangement
bsham bkod|shrine arrangement; (shrine/ ritual) arrangement
bsham pa|ft. of {gshom pa}; to set up/ arrange/ lay out
bshams|arrange, set up, display; arrange (articles); set out, arranged, arrayed; cried, wept; preparation
bshams bya tshul|shrine arrangement
bshams pa|pf. of {gshom pa}
bshang ba|ft. of {gshong ba}
bshang gci|excrement
bshang lam|"path of excretion"
bshang lci|dirty, filthy, skitty
bshangs pa|leaky, leaking, full of crevices; pf. of {gshong ba}
bshan pa|a butcher
bshan pa|butcher
bshan pa pe kar|Shenpa Pekar
bshan pa srin po|Slaughter Rakshasas
bsha'|portion, share, allowance, ration, to butcher; to slaughter
bshar ba|pf. of {gshar ba}; intr. ft. of {gshor ba}; intr. pf. of {gshor ba}
bshas pa|butcher
bshas pa|pf. of {bsha' ba}
bshas ra|abattoir
bshas|slaughtered; cut open
bshe bskur 'debs pa|to denigrate and slander
bshe bskur 'debs|to denigrate and slander
bsher ba|ft. of {sher ba}; pf. of {sher ba}
bshes gnyen bsten pa|how to follow a spiritual friend
bshes gnyen bsten pa|to follow a spiritual teacher
bshes gnyen dam pa bsten|{grogs dag byang chub ma thob bar du bla ma dgos pas bshes gnyen dam pa bsten} Friends, until you attain enlightenment you need a teacher, so follow a supreme spiritual friend. Atisa
bshes gnyen dam pa|Spiritual Friend, kalyana mitra, (dge ba'i bshes gnyen). Guru
bshes gnyen|spiritual guide, Abbr. of {dge ba'i bshes gnyen}, spiritual teacher
bshes gnyen sten pa|to follow a spiritual guide; ex {bshes gnyen dam pa sten cig} rely on sublime spiritual friends!
bshes gnyen|teacher
bshes gnyen|teacher or friend [Dharma term]
bshes gnyen tshul bzung ba|in the form of a spiritual friend
bshes gnyen tshul bzung nas|keeping the lifestyle of a spiritual guide
bshes med|friendless/ without a guide
bshes pa'i 'phring yig gi T'i ka|'phags pa klu sgrub kyi rtogs brjod mdor bsdus - commentary on the suhrIllekha of Nagarjuna with a brief biography ; by ngag gi dbang phyug dge legs rgya mtsho'i sde.
bshes pa'i spring yig|Letter to a Friend; Suhrllekha, (T 4182) by Nagarjuna
bshes pa'i spring yig|Skt. Surhllekha, T 4182, by Nagarjuna
bshes pa'i spring yig|Skt. Surhllekha, T 4182 - Letter to a Friend, by Nagarjuna
bshes pa'i spring yig|suhrilleka, work on the
bshes pa'i sprin yig|friendly letter to a king by Nagarjuna
bshes par bya ba|treat as friends {de dang rang nyid bshes par mi bya ba} do not treat them as your friends
bshes pa|to know, to be acquainted; a friend
bshes|relation, friend
bshes spring|Letter to a Friend; Nagarjuna's friendly letter; bshes pa'i spring yig
bshes spring|Letter to a Friend; Suhrllekha; Nagarjuna, 1st-2nd century
bshibs bde po|{gshibs bde po} compliant, accommodating, agreeable, compatible, congenial
bshibs|joining
bshig bstan pa|destroying [your]. teachings
bshig|destroyed
bshig|disrupting
bshig gtor|MG: destruction, demolishment; va. - byed to destroy/demolish. [mss]
bshig pa|broken
bshig pa|destroyed; ft. of {'jig pa}; to destroy; pf. of {'jig pa}
bshig pa|dkon mchog gi rten bshig pa - destroyed representations of the Three Jewels
bshigs|destroys
bshigs|dissect; ex {tshad mas bshigs pas mi shigs} not destroyed through logical dissection
bshigs pa|dismantle. invalidate; {rig pas dpyad nas bshigs pa} invalidating them through intelligent investigation
bsho ba|ft. of {gsho ba}; to pour out, to lie with
bshod bu|pellet [on a torma]
bshod pa|rumor, report
bshogs|imp. of {'chags pa}
bshol ba|{bshol ba, bshol ba, bshol ba, shol} trans. v.; to put off, postpone, defer, delay; ft. of {bshol ba}; pf. of {bshol ba}
bshol btab pa|objected
bshol btab pa|postpone the departure
bshol 'debs|dissuasion, prevent, discourage
bshol kyang khegs mi 'ong|there is no point in trying to delay my departure
bshol med|without delay
bshol snying 'dod pa|to feel like giving up
bshol thabs med pa|no one can keep
bshol theb|to delay, postpone, put off
bshol|to assuage, divert, hold off/ delay, postpone; to postpone; imp. of {bshal ba}
bshor ba|hunting
bshor ba|pf. of {gshor ba}; to hunt; ft. of {gshor ba}
bshos|food, victuals, provisions of the table; (h). of zan) food; imp. of {bsha' ba}
bshos pa|begotten, generated
bshos pa|breed, from unions with
bshu ba|ft. of {bshu ba}; {bshu ba, bshus pa, bshu ba, shus} trans. v
bshub ba|to sheathe
bshud pa|ft. of {shud pa}; pf. of {shud pa}
bshug pa|ft. of {shug pa}
bshug pa'i glu|bshugs glu - whistling tune
bshugs glu|bshug pa'i glu - whistling tune
bshugs glu|whistling song
bshugs kyi sgra chen po sgrog pa|sends out loud whistling noises
bshugs pa|pf. of {shug pa}
bshug|whistling
bshu gzhog gtong ba|to exploit
bshul|journey; road, path
bshul sel|a trail-blazer
bshul thag ring po|traveled a long way
bshum|cried
bshum pa|{bshum pa, bshums pa, bshum pa, shums} intr. v.; ft. of {bshum pa}
bshums pa|pf. of {bshum pa}
bshums pa|weeping
bshums|wept; cried, wept
bshung ba|ft. of {gshung ba}
bshungs pa|pf. of {gshung ba}
bshur ba|pf. of {bshur ba}; ft. of {bshur ba}; {bshur ba, bshur ba, bshur ba, shur} trans. v
bshur ma|scorched, singed, burned
bshur nas 'don|leaving out parts
bshus gos|clothes are removed
bshus pa|flayed; to strip/ to be flayed, skinned/ to make a copy of; pf. of {bshu ba}
bshus pa|to copy, make a copy
bsid pa|to mend, repair, put in order
bsigs pa|pf. of {gsig pa}
bsil ba|alt. ft. of {gsil ba}; {bsil ba, bsil ba, bsil ba, bsil} trans. v.; cool, the cool, coolness; soothing/ cooling
bsil ba byed pa|to assuage, give shade, cool down
bsil ba'i tshal|Sitavana, Cool Grove (cremation ground near Bodhgaya)
bsil ba tshal|Cool Grove; Sitavana, charnel ground situated near Bodhgaya
bsil|{bsil ba thob par byed pa}; bathe
bsil bsil|cool
bsil drod khod snyoms|the weather remains cool and pleasant
bsil grib|cool shade
bsil khang|cool pavilion
bsil ldan|1) cool; 2) Tibet
bsil ldan|the Cool Land, Silden; Same as Tibet
bsil ri|Cool Mountain
bsil zer|CM: (mngon) zla ba'i 'od zer. See also {bsil byed} [mss]
bsing ba|{bsing ba, bsings pa, bsing ba, bsings} trans. v.; ft. of {bsing ba}
bsings|imp. of {bsing ba}
bsings pa|pf. of {bsing ba}
bsir ba|to sip; {bsir ba, bsir ba, bsir ba, bsir} trans. v
bska ba|1) astringent [taste]. 2) bitter. See {ro drug}. 3) thick strong taste [tea, soup]
bskad byas|to pretend
bskal ba|1) An aeon. 2) world age. 3) kalpa. {bskal pa, bskal ba, bskal ba, bskal ba} intr. v
bskal brgyar bzhugs pa|to remain for a hundred aeons
bskal brgyar|one hundred aeons
bskal bzang|Bhadrakalpa; 1) Syn {bskal pa bzang po}. 2) fortunate aeon
bskal bzang 'di'i rgyal ba|the victorious ones of this Good Aeon
bskal bzang rgya mtsho|Kalsang Gyatso (1708-1757). the Seventh Dalai Lama; Dalai lama vii, 1708-1757
bskal bzang sangs rgyas|the buddhas of the Good Aeon
bskal chen grangs med gsum|1) The three incalculable aeons. 2) the three great incalculable aeons. 3) according to Abhidharma tradition a period longer than a sixty digit number of years is counted as one incalculable aeon. 4) hence. 5) thrice the incalculable aeon is three great incalculable aeons
bskal chen|great aeon. [acc. to Abhidharma-Kosha 80 bskal chung. Acc. to Abhidharma-Samucchaya 4 bskal chung]. See {bskal pa chen po}; great aeon. [acc. to Abhidharma-Kosha 80 {bskal chung}. Acc. to Abhidharma-Samucchaya 4 {bskal chung}.) See {bskal pa chen po}. a great aeon consists of eight intermediate aeons ( see {bar bskal}.) and is divided into, 1) {chags pa'i bskal pa nyi shu}. twenty aeons of the formation of the universe. 2) {gnas pa'i bskal pa nyi shu}. twenty aeons of its persistence. 3) {'jigs pa'i bskal pa nyi shu}. twenty aeons of its dissolution. 4) {stong pa'i bskal pa nyi shu}. twenty aeons of vacuity
bskal chung|a small aeon. [Around 8.400.000 years)
bskal chung bzhi|four small aeons. [one {bskal chen}.] Syn {'chags gnas 'jig stongs}; four small aeons. [= one bskal chen]: 'chags gnas 'jig stongs
bskal mchog|eminent aeon
bskal me|1) conflagration which will destroy the universe at the end of the present kalpa. 2) kalpa fire. 3) {bskal pa'i me}. Syn {dus kyi me}. 4) cosmic fire
bskal pa|1) aeon, kalpa, age, period, cosmic period; time. 2) universally. See also / sometimes misspelling of {skal pa}
bskal pa bar ma gsum|the three middle aeons: 1) {mu ge'i bskal pa}. 2) {nad kyi bskal pa}. 3) {mtshon gyi bskal pa}. 4) The aeons of famine. 5) sickness and warfare
bskal pa bar ma|middle Kalpa. [acc. to Abhidharma-Kosha two {bskal chung}. Acc. to Abhidharma-Samucchaya 18 one {bskal chung}
bskal pa brtsi tshul drug|six ways of calculating aeons
bskal pa bye ba bsam yas su|for myriad aeons
bskal pa bye ba mang po|for many millions of kalpas / aeons
bskal pa bye ba stong|a billion aeons
bskal pa bzang po|bhadrakalpa; 1) Auspicious Aeon. 2) Bhadrakalpa. 3) fortunate aeon. 4) the good aeon. 5) our present world period. 6) a Golden Age. Syn {sgron me'i bskal pa}. 7) happy times. 8) blessed period. [i.e. the period blessed by the appearance of a Buddha]
bskal pa bzang po 'di nyid|our own kalpa, the Good Kalpa
bskal pa bzang po|Good Aeon, Skt. bhadrakalpa). This present aeon in which one thousand buddhas will appear, lasting no less than 160 million years
bskal pa bzang po'i lus|1) a body of the golden age. 2) big and handsome
bskal pa bzang po'i sangs rgyas stong|{bskal pa bzang po'i sangs rgyas stong sangs rgya ba'i gnas} the thousand buddhas of the good kalpa all attain enlightenment there
bskal pa bzang po'i sangs rgyas stong|the thousand buddhas of the good aeon
bskal pa bzang po'i sangs rgyas stong|whom even none of the thousand buddhas of the good kalpa
bskal pa bzang po|Paltrul Rinpoche: {bskal pa 'di ma chags pa'i sngon rol du stong gsum thams cad chu'i rgya mtsho chen po gcig tu gyur te yod pa la me tog pad ma 'dab ma stong ldan skyes nas 'dug pa gtsang ris kyi lha rnams kyis rgyu mtshan ci yin zhes mngon shes kyis brtags pas da res kyi bskal pa 'di la sangs rgyas stong 'byon par de'i don gyis yin par shes te da res kyi bskal pa 'di ni bskal pa bzang po yin no zhes bskal pa'i ming bzang po btags pa bzhin} Before our kalpa arose, this cosmos of a billion universes was an immense ocean on whose surface appeared a thousand-petaled lotuses. The gods of the Brahma-world, wondering how this could be, through clairvoyance understood it to signify that during this kalpa one thousand Buddhas would appear. "This will be a good kalpa", they said, and "Good" became its name.
bskal pa bzang po|Paltrul Rinpoche: {bskal pa 'di ma chags pa'i sngon rol du stong gsum thams cad chu'i rgya mtsho chen po gcig tu gyur te yod pa la me tog pad ma 'dab ma stong ldan stong skyes nas 'dug pa gtsang ris kyi lha rnams kyis rgyu mtshan ci yin zhes mngon shes kyis brtags pas da res kyi bskal pa 'di la sangs rgyas stong 'byon par de'i don gyis yin par shes te da res kyi bskal pa 'di ni bskal pa bzang po yin no zhes bskal pa'i ming bzang po btags pa bzhin} before our kalpa arose, this cosmos of a billion universes was an immense ocean on whose surface appeared a thousand-petaled lotuses. The gods of the Brahma-world, wondering how this could be, through clairvoyance understood it to signify that during this kalpa one thousand Buddhas would appear. "This will be a good kalpa", they said, and "Good" became its name
bskal pa bzang po zhes bya ba'i mdo|the Good Kalpa Sutra
bskal pa bzhi|the four aeons. {chags gnas 'jig stongs}. See {bskal chung bzhi}
bskal pa chen po bzhi|1) {'jig rten gyi khams 'di la 'nga}. 2) {chags pa'i skal pa}. 3) {gnas pa'i ca skal pa}. 4) {'jig pa'i skal pa}. 5) {stong pa'i bskal pa}
bskal pa chen po grangs med pa gsum|three uncountable aeons. [Uncountable refers to the sixtieth number in the ancient counting scale]
bskal pa chen po|Mahakalpa. A great aeon during which the entire universe is formed, remains, disintegrates and is void
bskal pa chen po|[mahakalpa]. Syn {bskal chen}. great aeon
bskal pa chung ba|Syn {bskal chung}
bskal pa dang ldan|see {skal ldan}
bskal pa dang po|the first aeon [after the formation of the world]
bskal pa 'di shes bya ba la|in such and such aeons
bskal pa dpag med|countless aeons
bskal pa drang med pa|innumerable kalpas; x {bskal pa drang med pa'i bar du tshogs bsags pa'i 'bras bu} the fruit of merits accumulated over innumerable kalpas
bskal pa drug|the six kinds of aeons: 1) {chags bskal}. 2) {gnas bskal}. 3) {bar bskal}. 4) {bskal chen}. 5) {'jig bskal}. 6) {stongs bskal}
bskal pa gang ga'i klung gi bye ma snyed|as many aeons as there is sand in the river Ganges
bskal pa gnyis|1) the two kinds of aeons: {sgron bskal}. 2) {mun bskal}. 3) {sgron mi'i bskal pa}. 4) Aeon of light. 5) {mun pa'i bskal pa}. 6) aeon of darkness
bskal pa gnyis ldan|1) [dvaparayuga] the aeon of keeping two precepts. 2) the two-fold aeon
bskal pa grangs can|for numbered ages
bskal pa grangs ldan|countable aeons
bskal pa grangs med gsum|Three incalculable aeons. Incalculable refers to the number ten followed by 52 zeros. three "uncountable/ innumerable" aeons
bskal pa grangs med|incalculable; 1) one asamkhya kalpa. 2) The highest number of years
bskal pa grangs med|incalculable aeons. The word 'incalculable' is the number ten followed by fifty zeros. [EPK]
bskal pa grangs med|unnumbered ages
bskal pa gsum ldan|1) [treta yuga] the aeon of keeping three precepts. 2) the three-fold aeon
bskal pa'i dus bzhi|the four periods of the aeon: 1) {rdzogs ldan}. 2) {gsum ldan}. 3) {gnyis ldan}. 4) rtsod ldan}
bskal pa'i me|apocalyptic fire; 1) the fire [at the end of] the aeon. 2) the fire which will destroy the world at the end of the present kalpa
bskal pa'i me dpung|the fire at the end of the aeon
bskal pa'i mtha'|1) indefinite time span. 2) the end of the world, aeon. 3) period of dissolution of the universe. 4) Syn {'jig pa'i bskal pa}
bskal pa 'jig pa'i rlung|1) the aeon-destroying wind. 2) The wind that will destroy the world at the end of the present kalpas. 3) Syn {dus mtha'i rlung}
bskal pa|kalpa {de yang srid pa chags gnas 'jig stong bzhi'i yun la bskal pa zhes grags pa} the time it takes for the universe to form, to stay in existence, to be destroyed and to remain in a state of emptiness is called a kalpa
bskal pa kun bkod|n of aeon
bskal pa ma 'jig gi bar du|until the end of the age
bskal pa me ltar 'bar ba'i rgyud|Blazing Like Cosmic Fire Tantra. One of the Eighteen Mahayoga tantras
bskal pa me ltar 'bar ba'i rgyud|Blazing Like Kalpa-Fire Tantra [translated by Vairo] one of {lung gi chos}
bskal pa ngan pa|an evil aeon / period [without a buddha]. Syn {mun nag gi bskal pa}
bskal pa rdzogs ldan|1) [krita yuga] the age of completeness. 2) the perfected, aeon. 3) The first aeon, in which humans are able to keep the four root precepts in completeness
bskal pa rdzogs ldan|the Perfect Kalpa {bskal pa rdzogs ldan zhes bya ba la sangs rgyas bye ba phrag brgyad cu byung} during the Perfect Kalpa, eight hundred million Buddhas appeared
bskal pa rgya mtsho|oceans of aeons
bskal pas|1) universally, comically. 2) apocalyptic
bskal pa shes|astrologer
bskal pa stong phrag du ma|many thousands of aeons
bskal pa stong|the universal destruction at the end of the kalpa
bskal rgya|lit. 100 aeons, but the meaning is "aeons," or "countless aeons," forever. [mss]
bskal|times, period, era. see also {ngos bskal}
bskam pa|ft. of {skem pa}; 1) fut. of {skem pa}. 2) to dry
bskams pa|1) pf. of {skem pa}. 2) weight-loss sickness. 3) dried; pf. of {skem pa}
bskams|skinny
bskams|withered, dried up
bskang ba|mending ritual
bskang ba|restore; ft. of {skong ba}; 1) variant fut. of {skang ba}. 2) fut. of {skong ba}. 3) fulfilled. 4) corrected. 5) amended. 6) remedied. 7) fulfilling offering
bskang bshags|amendment-confession offering; during a feast is the second feast offering (tshogs bar pa) among the three feast offerings; bar pa bskang bshags
bskang bshags|mending-apology; fulfillment and confession
bskang bzlog bsad gsum gyi mdos|thread-cross for mending, averting, and cutting down
bskang chog|mending ritual. A practice to purify outer, inner and secret or innermost breaches and violations of a practitioner's Hinayana precepts, Mahayana vows, or Vajrayana commitments
bskang gso|1) fulfilling and mending. 2) satisfaction. 3) a religious service propitiating deities
bskang gso gtor chog|torma ritual for mending and restoring
bskang gsol|fulfillment-petition; usually to a Dharma protector
bskang gsol|mending and petition ritual
bskang gso|rituals of repair and fulfillment
bskang gtor|1) fulfillment torma. 2) offering of torma
bskang gtor|amendment torma
bskang mdos|1) thread-cross of mending. 2) [a certain ransom ritual]. 3) framework made of sticks and colored thread
bskang|mend 1) be amended. 2) be remedied. 3) be corrected. 4) be fulfilled. 5) atone. fulfill a wish. 6) fulfill samaya. 7) amend corruptions. 8) correct. 9) perverted views. 10) remedy carelessness. etc.; 1) fit of {skang ba}. 2) {skong ba}. be amended, remedied, corrected, fulfilled, 4) fulfilling offering
bskang 'phrin bstod bskul|fulfillment, enjoining, praise and invocation
bskang 'phrin|propitiation
bskang rdzas|1) amendment materials. 2) fulfillment articles. 3) articles of sacrificial offering
bskang rten gyi rdzas|material that acts as support for a mending-ritual
bskangs pa|pf. of {skong ba}; 1) pf. of {skong ba}. 2) filled. 3) full. 4) fulfilled
bskang zhing bshags pa|to mend [vows] and apologize [for misdeeds]
bskar ba|1) separated. 2) enclosed
bsko ba|ft. of {sko ba}; 1) fut. of {sko ba}. 2) to order. 3) admonish
bskob tu chud|to put in a difficult situation
bsko bya|the candidate to be appointed
bskod|to fulfill (hopes)
bsko gzhag gnang ba|to appoint
bskol ba|ft. of {skol ba}; pf. of {skol ba}; 1) pf. and fut. of {skol ba}. 2) well-cooked. 3) infused
bskol|boil
bskol ma|a boiled liquid
bskong ba|alt. ft. of {skong ba}; to amend; fut. of {skong ba}
bskong bsdu|gathering
bskongs|imp. of {skong ba}
bskongs pa|pf. of {skong ba}; alt. pf. of {skong ba}
bskon pa|pf. of {skon pa}; ft. of {skon pa}; dressed
bskor ba byas|were circing round them
bskor ba byed kyang|circumambulations
bskor ba byed pa|to make rounds, circumambulations
bskor ba|pf. & ft. of {skor ba}; 1) to circle, surround, encircle. 2) to circumambulate, go around, do a round of, make rounds. 3) wander, roam. 4) to be accompanied by. 5) turn, revolve, rotate. 6) {skor ba} circumambulation; see {skor ra}
bskor ba|to be turned around
bskor ba|to ring, encircle, circle, surround, rim, girdle
bskor lam|1) round about way. 2) circuitous route
bskor nas|bypass, go around
bskor ra bskor ba|1) to encircle a sacred object. 2) to go on a pilgrimage
bskor ra|Syn {skor ra}
bskor|surrounded by
bskor|to circumvent; 1) surrounded. 2) encircled. 3) roam
bskos|appoint
bskos bzhag gnang ba|to appoint (someone to an office)
bskos pa|pf. of {sko ba}; to establish; entrusted, appointed, nominated. pf. of {sko ba}. to expel, dispel, turn out, send away, drive out
bskrad|expelled
bskrad pa|exorciscm
bskrad pa|pf. and ft. of {skrod pa}
bskres skom|hunger and thirst
bskrog pa|ft. of {skrog pa}
bskrogs pa|pf. of {skrog pa}; 1) pf. of {skrog pa}. 2) to sound [a damaru]
bskru ba|ft. of {skru ba}
bskrun pa|pf. and fut. of {skrun pa}
bskrun|sown
bskrus pa|pf. of {skru ba}
bsku ba|ft. of {skud pa}; fut. of {skud pa}
bskug pa|fut. of {skug pa}; ft. of {skug pa}
bskugs pa|pf. of {skug pa}; pf. of {skug pa}
bskul ba'i ngor|in response to, in the face of the request from so-and-so
bskul ba|I) pf. & ft. of {skul ba}; 1) request, exhortation, encouragement, urging, invocation, admonition, admonishment. 2) incitation, solicitation. 3) requesting [the Buddhas of the ten directions to turn the wheel of the Dharma]. one of the {yan lag bdun pa} seven branch practices. 4) to spur on, to stir up. 5) chos la + - urging [of someone] to practice the Dharma. II) for verbs see {skul ba}
bskul ba'i spang ba|the offense of encouraging [gifts]
bskul ba po|instigator
bskul ba|roused
bskul bskyod pa|to move
bskul 'debs|Syn {skul 'debs}
bskul 'gro|boat, ship
bskul gtam|official notification
bskul gzhung|who executes governmental work
bskul lo|We invoke
bskul ma|1) Syn skul ma. 2) admonition. 3) advice. 4) exhortation
bskul ngor|1) at the request of. 2) fulfillment of a request
bskul ngor|urged me to .... Accordingly, ..
bskul|see {bskul ba}
bskul slong|stimulus
bskul thabs|way to exhort / request
bskul tham|order [bearing an official seal]
bskul tshig|imperative [grammatical term]
bskul zhing gsol ba gdab pa|1) beseeching and supplicating [to remain and teach]. 2) one of the {phung po gsum}. the three groups
bskum|bent. raised
bskum byed|contract, draw in
bskum 'dom|measure of length equal to the distance between the tops of two arms stretched apart
bskum mkhyid|a measure of distance [equal to about one-half a span or a little over four inches]
bsku mnye|1) massage. 2) oil massage. 3) rubbing in
bskum pa|ft. of {skum pa}
bskums pa|1) pf. of {skum pa}. 2) curled; pf. of {skum pa}
bskums pa|to contract
bskung ba|to conceal; ft. of {skung ba}
bskungs|1) concealed. 2) hidden
bskungs pa|1) hidden. 2) buried; pf. of {skung ba}
bskungs yig|1) abbreviation. 2) condensation of several words into one
bsku|ointment
bskur|1) venerate. 2) respect; send, bestow
bskur ba 'debs pa|Syn {skur ba 'debs pa}
bskur ba|give service to
bskur ba|sent; 1) pf. and fut. of {skur ba}. 2) to be stow. 3) to transmit; ft. of {skur ba}; pf. of {skur ba}; thrown, cast/ sent/ a blessing/ a gift/ to furnish with/ to entreat
bskur 'debs|1) censuring blame. 2) abuse
bskur nas|carrying
bskur 'os|1) respectable. 2) venerable. 3) worthy of respect. 4) worshipping
bskur sti byed pa|to honor
bskur sti|Service of honor
bskur thabs|1) conferral of empowerment. 2) the means for conferring
bskus|1) anointed. 2) stained. 3) poisoned
bskus pa gnang ba|to anoint
bskus pa|pf. of {skud pa}; 1) pf. of {skud pa}. 2) flushed. 3) ointment
bskya ba|ft. of {skya ba}
bskyab pa|ft. of {skyob pa}; fut. of {skyob pa}
bskyab par bya ba'i sems can yal bar bor|to forsake the beings who need protection
bskyabs pa|pf. of {skyob pa}; pf. of {skyob pa}. protected
bskyabs|protected
bskyal ba|1) pf. and fut. of {skyel ba}. 2) to spend one's life. 3) convey. 4) carry. 5) to suffer harm, injury; ft. of {skyel ba}; pf. of {skyel ba}
bskyal ba|escorted
bskyal|to inflict harm; to be escorted, carried
bskyam pa|ft. of {skyom pa}
bskyams pa|pf. of {skyom pa}
bskyang|1) practicing. 2) maintain. 3) rest
bskyang ba|1) fut. of {skyong ba}. 2) practicing. 3) to maintain. 4) nurture; ft. of {skyong ba}
bskyangs pa|pf. of {skyong ba}; nursed, nurtured
bskyangs pa|{pha mas legs par bskyangs pa'i rang lus} our own body that we owe to the good care of our parents
bskyangs pa|taken care of {lha rnams ngas bskyangs pa yin} I have taken care of all the deva-gods
bskyangs|protected, cherished; maintained
bskyangs|raised us
bskyar|1) again. 2) once more. 3) again and again. 4) explaining. 5) repeated. From {skyor ba} to repeat. 6) hold up. 7) prop
bskyar ba|alt. pf. of {skyor ba}; 1) pf. and fut. of {skyor ba}. 2) to repeat. 3) re do. 4) prop up. 5) hold up; alt. ft. of {skyor ba}
bskyar bzlos|Syn {bskyar zlos}
bskyar du|1) again. 2) once more
bskyar grol|1) re-freed. 2) re-liberation
bskyar pa|repeated
bskyar sbyong|1) review. 2) rehearsal. 3) repetition. 4) practice again
bskyar skye|1) rebirth. 2) reincarnation. To be reborn in another body
bskyar zlos|1) repetition. 2) parroting, imitate, echo, mirror, parrot, mimic
bskyas pa|1) transition. 2) passage. 3) progress; pf. of {skya ba}
bskyed|1) to visualize as. 2) benefit. 3) interest. 4) profit. 5) wave. 6) arouse; produce, generate; fulfill
bskyed ba'i rim pa|development stage
bskyed bsrings|1) Syn {skyed sring}. 2) brought up. 3) reared. 4) to raise. 5) to keep; to raise, rear
bskyed bsrings|protecting; x {shin tu byams pas bskyed bsrings} protecting us with great love
bskyed bya|1) the product. 2) object to be produced etc. 3) produced. 4) born; {'bras bu}
bskyed bya skyed byed kyi rten 'brel|the dependency of the produced and that which produces
bskyed byed|{rgyu}; producer
bskyed bzlas 'bral med|never parting from visualization and recitation
bskyed bzlas rdzogs gsum|development, recitation and completion
bskyed bzlas|visualization and recitation
bskyed|cultivate; x {dul ba'i dpal ni rnam par bskyed} cultivate the dignified bearing of thorough discipline
bskyed dang rdzogs pa zung 'jug|the unity of the development and completion
bskyed grub|produced {pha yi rgyu yis ma bskyed ma yi rkyen las ma grub} was not conceived by a father or born from a mother
bskyed pa dang rdzogs pa|[utpatti krama] development and completion [stages]
bskyed pa|I) ft. & pf. of {skyed pa}; for verbs, see {skyed pa}. II) 1) visualization, creative imagination. 2) {bskyed rim}; development stage, phase of development. 3) growth, improvement
bskyed pa'i rim pa|development stage; utpattikrama. (visualization stage with form), stage of development
bskyed pa ma ha yo ga|Development Mahayoga
bskyed pa ma ha yo ga|the development stage Mahayoga
bskyed pa ma hA yo ha|stage of development mahayoga
bskyed pa rdzogs pa rdzogs pa chen po gsum|development, completion, and the Great Perfection
bskyed par mdzad pa|developed, produced
bskyed rdzogs|1) development and completion [stages]. utpatti and sampannakrama. 2) two stages of a process of contemplation. 4) utpatti and sampannakrama; the Generation Process and the Perfection Process
bskyed rdzogs bsgom|the generation and perfection phase practices
bskyed rdzogs bsgrub bya'i ngo bo|the essence of what is to be realized through the generation and perfection phases
bskyed rdzogs|development and completion
bskyed rdzogs|Development and completion
bskyed rdzogs|development and completion; [detailed expl., Light of Wisdom, Vol. 2, page 55 onwards]
bskyed rdzogs dmigs rim|visualization procedure for development and completion
bskyed rdzogs gsum|three aspects of development and completion: {bskyed rim, rdzogs rim, rdzogs chen} / three aspects of creation and perfection:
bskyed rdzogs kyi las byang|Practice manuals for development and completion. Sadhana texts and liturgies of tantric practices
bskyed rdzogs kyi rim pa|Stages of development and completion. The two main aspects of Vajrayana practice
bskyed rdzogs kyi sgrub pa|the practice of development and completion
bskyed rdzogs rdzogs chen|1) development. 2) completion 3) great perfection
bskyed rdzogs rdzogs chen|the development and completion stages, and the Great Perfection
bskyed rdzogs rdzogs pa chen po'i lam bzang|the excellent practices of the development, completion, and Great Perfection stages
bskyed rdzogs sde gsum|the three sections of development and completion / three aspects of creation and perfection. {bskyed rim, rdzogs rim, rdzogs chen}. [Mahayoga, Anu Yoga and Ati Yoga]
bskyed rdzogs sgom pa thams cad las kyang lhag pa|superior to all the practices of the generation and perfection phases
bskyed rdzogs zung 'jug|the unity of the generation and perfection phases
bskyed rdzogs zung 'jug|the unity of [the stages of] development and completion; the unification of the Generation Process and the Perfection Process
bskyed rim|1) development stage, utpattikrama; stage of development; generation stage / process, steps of production, visualization process, stage of generation, creation phase, generative phase, visualizing phase, creation stage. 2) visualization
bskyed rim ba|a practitioner of the development stage
bskyed rim bsgom pa'i gnas skabs bzhi|four occasions of training in development stage
bskyed rim bsgom pa|practices of the generation phase
bskyed rim dang 'brel ba'i dbu ma|the Middle Way connected to development stage
bskyed rim dang rdzogs rim sgom pa|practices of the generation and perfection phases
bskyed rim|development stage; [expl., acc. to Anu Yoga, 104; acc. to Ati Yoga, 105; Light of Wisdom, Vol. 2]
bskyed rim gyi brda don rtags gsum|symbol, meaning and sign of the development stage
bskyed rim gyi dbye ba bcu gcig|11 types of development stage
bskyed rim gyi dpyad pa'i gnas drug|six point of discernment in development stage
bskyed rim gyi lha bsgom pa thams cad|the deity practices of the generation phase
bskyed rim lha'i khrid kyi rnam par bzhag pa|exegesis of the theory and techniques for envisaging deities at the "developing stage" (utpattikrama) in tantric practice; a Dzogchen interpretation. by 'jigs med gling pa rang byung rdo rje, 1729 or 30-1798
bskyed rim pa'i spyi don|general meaning of the development stage / creation stage
bskyed rim pa|one who practices the development stage
bskyed rim phra mo|subtle development stage
bskyed rim rags pa|gross development stage
bskyed rim snang zhen sbyong ba|to purify the clinging to the appearances of the development stage
bskyed rim yan lag|the auxiliary of the development stage
bskyed rim zin bris|Notes for the Development Stage
bskyed tshul|how (something) is produced
bskyed yum|mother
bskyel ba|1) to repay. 2) accepted. 3) trampling. 4) suppress. 5) inflict. 6) use. 7) send
bskyeng|1) shame. 2) fear
bskyes|emanate. arise
bskyi ba|ft. of {skyi ba}
bskyi brnya byas pa|nor nan gyis bskyi brnya byas pa - borrow without repayment / repaying
bskyil|1) {bskyed byed}. 2) producer
bskyil ba|1) pf. and fut. of {skyil ba}. 2) to keep. 3) detain; ft. of {skyil ba}; pf. of {skyil ba}
bskyis pa|pf. of {skyi ba}
bskyod|agitate, stir, move; soared; {skyod pa}
bskyod byed ma|Samcharini
bskyod pa|1) pf. & fut. of {skyod pa}; 2) disturbed. 3) to flap. 4) to move; movement; to shift. 5) to agitate; agitated. 6) to arouse. 7) to stir. 8) to be blown [by wind], rlung gis + - blown away by the wind. 9) to put on, to dress, to ride on horse back, to place. 10) to arrange. see {skyon pa}. 11) went, gone
bskyod pa|going to, bound
bskyod|{rlung gis bskyod nas} was blown by the wind
bskyog pa|ft. of {skyog pa}
bskyogs pa|pf. of {skyog pa}
bskyong ba|to protect/ sustain/ maintain; to foster (a relationship with). See also {skyong ba}
bskyon pa|ft. of {skyon pa}; pf. of {skyon pa}
bskyon|to impale/ fix on a stick
bskyor ba|pf. of {skyor ba}; ft. of {skyor ba}; pf. and fut. of {skyor ba}
bskyud byang|1) notes for recollection. 2) memorandum. 3) Syn {brjed byang}
bskyud|forget about!
bskyud ngas|1) forgetfulness. 2) Syn {brjed ngas}
bskyud pa|ft. of {skyud pa}; pf. and fut. of {skyud pa}; pf. of {skyud pa}
bskyug pa|ft. of {skyug pa}
bskyugs pa|pf. of {skyug pa}; pf. of {skyug pa}
bskyung ba|ft. of {skyung ba}; pf. of {skyung}
bskyung|curtail {che tshugs bskyung ste} swallow your self-importance
bskyungs|1) humility. See {khengs skyung}. 2) reduced. 3) diminished. 4) left. 5) abandoned
bskyungs ba|humility/ to subdue
bskyungs pa|pf. of {skyung ba}
bskyur|1) let be. 2) point. 3) reduce
bskyur ba|1) ) fut. of {skyur ba}. 2) to abandon. 3)reduce. 4) to leave behind; pf. of {skyur ba}; ft. of {skyur ba}
bskyur ba|left behind; {mas bu chung bskyur nas song} a small child left behind by his mother
bskyur|p. of skyur. [mss]
bsla ba|ft. of {sla ba}
bsla ba|quickly
bslab btus|Compendium of all Practices; Shiksasamuccaya; - Shantideva, 8th century
bslab btus|Compendium of Instructions, a supplement to {spyod 'jug} its commentary by Shantideva, {bslab pa kun las btus pa}
bslab bya|1) discipline [required]. 2) training, lesson, points of training, advice, oral instructions. 3) precepts; rules; precepts; advice, admonishment, consultation
bslab bya|admonition, counsel
bslab bya bcu|[TRS 24:4]
bslab bya gdams pa|offering counsel; Syn {bsdoms pa}
bslab bya gnang ba|to admonish, give counsel
bslab bya la mi nyan|Syn {bsgo ba la mi nyan pa}
bslab gsum rgyan ldan|a person ornamented by the Three Trainings
bslab gsum|the three trainings
bslab gzhi thob pa|has obtained the benefit of the teachings
bslab|learn; to train
bslab mdo brgyad cu rtsa lnga|the 85 Bodhisattva Precepts. Syn {sdom pa}
bslab pa|ft. of {slob pa}; training; moral training, discipline, education; vows/ taught; to say; to teach, to train in/ learn/ teach
bslab pa gsum|Three trainings. threefold training, tri-shiksa, The trainings of discipline, concentration, and discriminating knowledge
bslab pa gsum|Three Trainings. three higher trainings; [in morality, concentration and wisdom]. 1) {lhag pa tshul khrims kyi bslab pa}. 2) {lhag pa ting nge 'dzin gyi bslab pa} 3) {lhag pa shes rab kyi bslab pa}. Three Trainings
bslab pa gzhi lnga|the five root precepts for genyens [R]
bslab pa'i gnas lnga|teachings of the Five Vows
bslab pa'i gzhi 'dzin na|if you grasp the basics of this teaching
bslab pa kun btus|Compendium of Trainings, Shiksasamuccaya; (T 3939 / 3940)
bslab pa kun las btus pa|{bslab pa kun btus}
bslab pa lnga|the five precepts. 1) {srog gcod pa song ba}. 2) {ma byin par len spong ba} do not steal. 3) {'dod pas log par g.yem pa spong ba} do not be sexually impure. 4) {brdzun du smra spong ba} do not lie. 5) {myos par 'gyur ba'i bdung ba spong ba} do not become intoxicated
bslab par bgyi ba|to train oneself in
bslab par bya ba'i gnas drug|{phung po dang/ khams dang/ skye mched dang/ rten 'brel dang/ gnas yin min dang/ bden pa ste}
bslab par bya ba|should study
bslab pa rgyun gyi sa|Continuity of Training
bslab pa|{/ slob pa} to train (in)/ learn/ teach
bslab sbyangs|to train
bslab sdom|vows and precepts. See under 'Three sets of vows.'
bslab skyor gnang ba|sdom pa dang dam tshig nyams pa la - to restore broken vows and samayas
bslabs|learned; instructed/ to train in
bslabs pa'i gzhi|[morality] the foundation of the trainings
bslabs pa|pf. of {slob pa}; to learn, [one] learns
bslad ma|corrupted, distorted
bslad ma shugs|undistorted [ggd]
bslad pa|influenced; x {mu stegs byed dam de dang rjes mthun pa'i log ta can du skyes na rang rgyud log ltas bslad pas chos byed du mi khoms} those born as Tirthikas or with similar wrong views have no opportunity to practise the Dharma because their minds are so influenced by those mistaken beliefs
bslad pa|tainted; ft. of {slod pa}; defective; pf. of {slod pa}; contaminated
bslad|spoiled, corrupted, tainted, polluted, destroyed, contrived, adulterated
bslang ba|ft. of {slong ba}; to rise up, bloated
bslang ba'i lung ma bstan|{sdang ba dang dvangs pa gang yang min pa'i sems kyis bslang bas lus ngag gi las ni bslang ba'i lung ma bstan} 'Motivated indeterminates' are the actions of body and speech motivated by a mind that is neither disturbed [unvirtuous] nor lucid [virtuous].
bslang ba la yin|wished to take it away with them
bslang bas ma byin|When you beg for alms and people give you nothing
bslangs|brew
bslangs|erected, set up/ request; beggar, beg
bslangs na|If I take
bslangs pa|erect, set up, stand up; pf. of {slong ba}
bslangs pa|to ask for the return of
bslangs zer ba|he has asked for
bslang|to request, beg for; raised upwards, {slong}; take, took; fetch
bslan pa|ft. of {slon pa}; pf. of {slon pa}
bslan par bya|{bslab pa}
bslan te 'jog pa|re-setting
bslas|lhas ma bslas pa - to braid
bslas ma|plates [in armor]
bslas pa|deceived; pf. of {sla ba}
bslog pa|ft. of {slog pa}
bslogs pa|pf. of {slog pa}
bslongs pa|ask for donations
bslongs|to beg, solicit, ask for alms
bslu|1) to deceive, seduce, persuade, cheat. 2) to ransom
bslu ba|entice, beguile; {bslus}
bslu ba'i chos|fraudulent
bslu ba med|inevitable; {las rgyu 'bras bslu ba med} the consequences of actions are inevitable
bslu ba med pa|ex {skyabs gnas bslu ba med pa} the unfailing source of refuge
bslu ba med pa|honest
bslu ba med pa'i 'bras bu 'byung ba the tshom med pa|there is no doubt that the fruit will come forth
bslu ba med pa|infallible, unfailing
bslu ba med|sangs rgyas gsung la nam yang bslu ba med - the Buddha's words never deceive
bslu ba|to ransom; deception, fraudulent, to deceive, to lure; ft. of {slu ba} misleading
bslu brid byed pa|abduct
bslu brid|seductive, deceptive seductions
bslu chos|deceptive teachings
bslu med rgyu 'bras kyi rten 'brel|Unfailing interdependence of cause and effect. The law of relative truth
bslu med|unfailing, unmistaken, unequivocal, infallible, unerring, never-failing, inexhaustible, constant, steadfast, genuine, inevitable, don't err!, not deceived; {las 'bras} + neg. - undeceiving law of karma
bslu ngo 'phrod|show it's been a misunderstanding
bslus|deceive; deceived, duped
bslus pa|betrayed
bslus pa|deceived; pf. of {slu ba}
bslus|{rang gis rang bslus} cheating themselves
bslu thabs la mkhas pa|skilled in the art of deception
bslu tshig|deceptive talk
bsnad pa|pf. of {snad pa}; ft. of {snad pa}
bsnal ba|to spit out, to protract
bsnam pa|ft. of {snom pa}
bsnam|put of {snom}
bsnams pa|pf. of {snom pa}
bsnams pa|to bring
bsnams pa|to hold
bsnams pa|was holding
bsnams|to carry, take (h). p. of {snom} holding, wield, held, brought, holding, holds; to hold
bsnan pa|ft. of {snon pa}; pf. of {snon pa}
bsnan|p. of {snon}
bsnan tshig|adverbs
bsnar ba|to extend in length, to lengthen, to pull out, to draw or drag after, to trail; pf. of {snar ba}; ft. of {snar ba}
bsnar|p. of {snar}
bsnem pa|ft. of {snem pa}
bsnems pa|pf. of {snem pa}
bsngags brjod mnga' ba|which has been praised
bsngags brjod|praise, compliment, exaltation
bsngags bstod|praise. Syn {bsngags brjod}
bsngags de dag pa|praiseworthy ones, blessed [a skull cup blessed with Hum]
bsngags 'os|praise worthy
bsngags 'os|praiseworthy, worthy, admirable, commendable, meritorious, estimable, laudable
bsngags pa brjod pa|to praise
bsngags pa|{bsngags pa, bsngags pa, bsngags pa, bsngags} trans. v.; 1) praise, hail, eulogize, glorify, extol, recommend. 2) praiseworthy, blessed. 3) glorification, praise
bsngags pa de dag|praiseworthy ones
bsngags par mdzad pa|to praise
bsngags|praise; consecrated, praised, recommended, glorification, recommend, hail, eulogize, glorify, praised, extolled, praiseworthy, blessed
bsngags yul|the object of praise
bsngal ba|to be faint
bsngal|pain OR {rnyed dang mi rnyed} - pleasure at gaining something and displeasure at not gaining the object of desire; 2) {bde dang mi bde} - happiness and sadness; 3) {bstod dang smad} - praise and abused or degrade 4) {snyan dang mi snyan} - pleasing and unpleasing speech). [involving disproportionate joy and sorrow at merely incidental benefit and harm.]
bsngo ba|1) dedication, turning over [of one's merit to all beings]. 2) alt. ft. of {sngo ba}; to dedicate, transfer [merit], distribute, share, turn over to, hand out. 3) dedication, dedication of merit, blessing, consecration. 4) moldy, rotten
bsngo ba byas pa|dedicated the merit
bsngo ba dam pa|Def. by Jamgön Kongtrül: {bla na med pa'i byang chub tu dug med pa'i bsngo bas rgyas 'debs pa}
bsngo ba|dedication; to dedicate
bsngo ba|ex {de la bsngo ba gyis shig} dedicate all your merit to them!
bsngo ba gser gyi phreng ba|Golden Garland of Dedications, by Shabkar
bsngo ba'i phyag chen|the Great Seal of Dedication; one of {phyag chen lnga ldan} The Fivefold Mahamudra of the Drigungpas
bsngo ba'i rgyas yongs su thebs pa|to fully seal with dedication
bsngo ba mdzad pa|dedicated, made dedication
bsngo ba po|the dedicator
bsngo ba smon lam|bsngo smon - Dedication prayer
bsngo bas rgyas 'debs pa|sealed by dedication
bsngo 'brel du|on behalf of people who had asked for prayers
bsngo bshad mdor bsdus dang bsngo ba'i rim pa dge tshogs|an explanation with the appropriate ritual formulae of pariN'amana (bsngo ba) - by the 5th {zhva dmar dkon mchog yan lag} (1525-1583)
bsngo bsu rjes dpyod kyi rnam rtog|thought that anticipates [future] or pursues [past events]
bsngo|fut. of {sngo} to dedicate, transfer, distribute, share, turn over to
bsngog pa|ft. of {sngog pa}
bsngogs pa|pf. of {sngog pa}
bsngo rten|offering to act as support for a dedication of merit [usually on someone's behalf]
bsngo smon bgyid ba|to dedicate [the merit] and make aspirations, Def: {rgyu dge ba sngon du song nas tshig dang smon pa bsdoms pa}
bsngo smon bgyid|desire to dedicate [the merit], Def. {rgyu dge ba sngon du song nas tshig dang smon pa bsdoms pa}
bsngo smon|bsngo ba smon lam - Dedication prayer
bsngo smon|dedication of merit and prayers of aspiration
bsngo smon|dedication prayer, dedication and aspiration, [dedication prayer]; dedication and aspirations
bsngos pa|alt. pf. of {rngo ba}; dedicator; pf. of {rngo ba}
bsngos|p. of {sngo}; dedicate
bsngos sha'i bshags pa|formula of confession and atonement to be recited when one is obliged to take meat butchered on the same day
bsngos sha|meat butchered on the same day
bsno ba|ft. of {sno ba}
bsnog pa|ft. of {snog pa}
bsnogs pa|pf. of {snog pa}
bsnol ba|pf. of {snol ba}; ft. of {snol ba}
bsnol|crossed, {thugs kar} at the heart. p. of {snol}
bsnol rgya|Mudra of crossed arms
bsnoms|to smell/ to hold, grasp
bsnon pa|extended, added to
bsnor ba|ft. of {snor ba}; pf. of {snor ba}
bsnos pa|pf. of {sno ba}
bsnos|p. of {sno}
bsnub pa|ft. of {snub pa}
bsnubs chen sangs rgyas|Nupchen Sangye
bsnubs chen sangs rgyas ye shes|Nubchen Sangye Yeshe
bsnubs chen sangs rgyas ye shes|Nubchen Sangye Yeshe. One of the 25 disciples of Guru Rinpoche
bsnubs|destroy. p. of {snub}; fall, be destroyed
bsnubs pa|pf. of {snub pa}
bsnud pa|pf. of {snud pa}; ft. of {snud pa}
bsnun pa|ft. of {snun pa}; pf. of {snun pa}; to hit/ to shoot
bsnun pa|hit him
bsnun|See {pir kha bsnun} p. of {snun} pieced through, pierced, [by the shaft of suffering]
bsnur ba|ft. of {snur ba}; pf. of {snur ba}
bsnyab pa|ft. of {snyob pa}
bsnyabs pa|pf. of {snyob pa}
bsnyad|convention, to use as an excuse for
bsnyad|lean against
bsnyad pa|{snyod pa, bsnyad pa, bsnyad pa, snyod} trans. v. to draw out and twist, to tell, to relate; describe; "to spin a yarn"?; told x {lo rgyus bsnyad pa} told what had happened [mss]
bsnyag pa|alt. ft. of {snyog pa}
bsnyags pa|alt. pf. of {snyog pa}
bsnyal ba|{khye'u zhig bsnyal ba} the young son was sleeping
bsnyal ba|pf. of {snyol ba}; ft. of {snyol ba}
bsnyal|to lay something down
bsnyal tshal|pickle, salted vegetable
bsnyam pa|ft. of {snyom pa}
bsnyams pa|pf. of {snyom pa}
bsnyan sgrub bzlas pa|recitations of the approach and accomplishment practices
bsnye ba|ft. of {snye ba}
bsnyeg pa|ft. of {snyeg pa}
bsnyegs pa|come nearer and nearer
bsnyegs pa|pf. of {snyeg pa}; 1) excelled in; 2) returned; {mkha' la bsnyegs pa} reached the sky
bsnyel ba|1) {bsnyel ba, bsnyel ba, bsnyel ba} tha mi dad pa: to forget, be bewildered. h. of {brjed pa}. 2) forgetfulness [mss]
bsnyel ba med pa|without forgetfulness
bsnyel ba mi mnga'|never bewildered; not forgetting, does not forget [mss]
bsnyem pa|ft. of {snyem pa}
bsnyems pa|pf. of {snyem pa}
bsnyen bkur ba|was welcomed within by
bsnyen bkur byed pa|1) to revere, honor. 2) to serve, attend.
bsnyen bkur dang mchod pa|became honored and respected
bsnyen bkur gyis|serve and respect ... !
bsnyen bkur|honor
bsnyen bkur|reverence, respect; to serve and pay respects to; worship
bsnyen bkur zhus|{dad pas zla ba gsum bsnyen bkur phun sum tshogs pa zhus} for three months he faithfully offered them gifts and hospitality
bsnyen bsgrub|approach and accomplish
bsnyen bsgrub las gsum|approach, accomplishment and activities
bsnyen bshes|kin
bsnyen bskur byas|served
bsnyen cing sgrub pa|approach and accomplish
bsnyen dang nye bar bsnyen pa|approach and full approach
bsnyen dang sgrub pa'i dmigs pa rnam pa bzhi|four visualizations of approach and accomplishment
bsnyen dmigs|visualization for the recitation; visualization for the recitation
bsnyeng ba|ft. of {snyeng ba}
bsnyen gnas kyi bslab bya|to observe the 8 precepts for one day
bsnyen gnas kyi sdom pa|Buddhist ethics
bsnyen gnas kyi sdom pa|One-day vows
bsnyen gnas|One-day precepts. A set of vows for lay practitioners usually taken on special days
bsnyen gnas|retreat; temporary vow/ ordination of abstinence; 'one day precepts'. [Avoiding killing, stealing, falsehood, sexual misconduct, alcohol, etc. the eight to be renounced by observers of the purificatory fast]
bsnyen gnas sdom pa bsrung ba|to observe the one-day vows
bsnyen gnas|the one-day vow; among the {so thar rigs brgyad}
bsnyen gnas yan lag brgyad pa|Eight-fold precepts of lay ordination
bsnyen gnas yan lag brgyad|[TRS 108-3]
bsnyen grub kyi rdo rje gsum|the Rites of Service and Attainment of Three Indestructible Realities. According to the system of Orgyenpa, these are explained as follows. Training the body through the indestructible reality of the buddha-body, there is the branch of ritual service which develops withdrawal {sku rdo rjes lus la sbyangs ste sor sdud bsnyen pa'i yan lag} training the speech through the indestructible reality of the buddha-speech, there is the branch of attainment associated with breath control {gsungs rdo rjes ngag la sbyangs ste srog 'dzin sgrub pa'i yan lag} and training the mind through the indestructible reality of the buddha-mind, there is the branch of great attainment associated with recollection and contemplation {thugs rdo rjes yid la sbyangs ste dran ting sgrub chen gyi yan lag}
bsnyengs|afraid, fearful
bsnyengs bral|Das: fearless, intrepid = dpa' bo [mss]
bsnyengs pa|pf. of {snyeng ba}
bsnyen pa|1) recitation; mantra, ritual for the propitiation, Ritual service, one who serves, render service, to serve/ please. 2) (stage of) approach, Approach, Approach recitation; familiarization, initiatory retreat. 3) pf. & ft. of {snyen pa} to approach, come near; [mss]
bsnyen pa'i dgongs pa|the intent of approach
bsnyen pa'i tshad|the mantra be recited for
bsnyen pa'i tshul du|in the manner of recitation
bsnyen par byed pa|to approach
bsnyen par byed|to render services
bsnyen par rdzogs nas lo bcu lon pa|having kept the monastic vows for ten years
bsnyen par rdzogs pa|to take the full vows of a monk, to become a full monk
bsnyen phur|recitation dagger / purpa; type of ritual dagger
bsnyen rdzogs|fully ordained, full vow, complete monkhood, complete ordination of a monk
bsnyen|recitation; approach, service, attending, novicehood, recitation
bsnyen|serve {bla ma'i 'khor dang rdo rje'i spun la bsnyen} serve thus your vajra brothers and your teacher's attendants
bsnyen sgrub|approach and accomplishment, familiarization and accomplishment, recitation practice, 'approach-accomplishment', [sadhana]. rites of service and attainment. familiarization and accomplishment; sevasadhana; intensive retreat/ practice on the stages of approach and accomplishment, approaching and accomplishing practice
bsnyen sgrub|approach and accomplishment. Two aspects of sadhana practice, in particular, phases in the recitation stage according to Mahayoga Tantra
bsnyen sgrub btang tshul|the way of performing the approach and accomplishment [recitations]
bsnyen sgrub|Das: Skrt: sevasadhana; = gsung bsnyen, service and worship. RJY/MSS: service and attainment/accomplishment. [mss]
bsnyen sgrub dzap dgongs chig dril|the recitation intents of approach and accomplishment combined into one
bsnyen sgrub kyi yan lag bzhi|four aspects of approach and accomplishment
bsnyen sgrub kyi yan lag bzhi|Four aspects of approach and accomplishment. Approach, full approach, accomplishment, and great accomplishment. Four aspects of Vajrayana practice, especially the recitation stage
bsnyen sgrub kyi yan lag bzhi|the four aspects of approach and accomplishment, {bsnyen pa} approach, {nye bsnyen} close approach, {sgrub pa} accomplishment, {sgrub chen} great accomplishment]
bsnyen sgrub la gnas pa|to do retreat practice
bsnyen sgrub las gsum|approach, accomplishment and activities
bsnyen sgrub las sbyor|approach, accomplishment and activities
bsnyen sgrub rdo rje gsum|the three vajras of approach and accomplishment [of Orgyenpa]. {sor sdud bsnyen pa'i yan lag}, {srog 'dzin sgrub pa'i yan lag}, {dran ting sgrub chen gyi yan lag}
bsnyen sgrub yan lag bzhi|approach and accomplishment, four aspects of
bsnyen sgrub yan lag bzhi|four aspects of approach and accomplishment
bsnyen sgrub yan lag bzhi|four aspects of approach and accomplishment. The meaning of the four aspects of approach and accomplishment is this: Approach is like the analogy of befriending a powerful person. Full approach is to mingle yourself and deity indivisibly. Accomplishment is to gain mastery over wisdom. Great accomplishment is to employ this mastery over the all-encompassing activities for the welfare of others. [DILGO KHYENTSE]
bsnyen sgrub yan lag bzhi|Four Aspects of Ritual Service and Attainment. Ritual service {bsnyen pa} entails the recitation of mantra and one-pointed prayerful devotion to a deity that is visualized, further ritual service {nye bar bsnyen pa} or entails the prayer that the deity's blessings will descend, transforming the mundane body, speech, and mind into the three syllables of indestructible reality, attainment {sgrub pa} entails that accomplishments are absorbed from the sugatas of the ten directions into deity and thence into oneself, either in actuality, meditation. or dreams, and great attainment {sgrub chen} is the ultimate realization of beginningless primordial purity which is experienced when body, speech and mind are identical to the deity. This is the inner significance of the ritual ceremonies and elaborate dance routines contained within the drubchen
bsnyen sgrub yan lag gzhi|four branches of approach and accomplishment
bsnyen tshad|recitation specifics / details
bsnyen yig|recitation manual
bsnyen yig|rituals for the sevasadhana; manual for recitation; recitation manual
bsnyer ba|ft. of {snyer ba}; pf. of {snyer ba}
bsnyes pa|pf. of {snye ba}
bsnyig pa|ft. of {snyig pa}
bsnyigs pa|pf. of {snyig pa}; to return, restore, deliver up, sediment
bsnyigs|reaching
bsnyil ba|ft. of {snyil ba}; pf. of {snyil ba}
bsnyil|to throw down, destroy
bsnyod pa|alt. pf. of {snyod pa}; alt. ft. of {snyod pa}
bsnyog pa|ft. of {snyog pa}
bsnyogs pa|pf. of {snyog pa}
bsnyol ba|topples
bsnyom pa|crazy (?); crazy
bsnyon du med pa|undeniable, cannot deny, indisputable, irrefutable
bsnyon med|CM: rtsod pa med pa'am nor 'khrul med pa, undebatable/undeniable or unmistaken. Å  gang ci'i sgo nas bsam blo btang yang bsnyon med red, "From whatever point of view one considers, it is undeniable." [mss]
bsnyon pa|pt & ft. of {snyon pa}. [mss]
bsnyor ba|ft. of {snyor ba}; pf. of {snyor ba}
bsnyug pa|ft. of {snyug pa}
bsnyugs pa|pf. of {snyug pa}
bsnyun 'dri|solicitously; enquire after someone's well-being
bsnyung ba|ft. of {snyung ba}
bsnyun gnas|Fasting-silence. A two day Vajrayana practice of combined silence and fasting based on a sadhana of Lokeshvara
bsnyun gsol|to inquire about one's health
bsnyungs pa|pf. of {snyung ba}
bsnyun pa|pf. of {snyun pa}; ft. of {snyun pa}
bsnyun|sick, ill
bso ba|alt. ft. of {gso ba}
bsod bde|luck, fortune, luckiness, success
bsod btags|fortuitous
bsod|+ cing mang ba - both savory and abundant
bsod nams bgyis pa'i rgyu yod pa|to possess the causes [for the arising of the path in one's stream-of-being] through having created merit
bsod nams bkra shis|1352-1412 - Sönam Tashi, Sakya master who built the Gyang Bumoche Stupa
bsod nams blo gros|{dmar sgom} 1456-1521
bsod nams blo gros snying stobs dang ldan rnams|those with merit, intelligence, and courage
bsod nams bsags pa|accumulated merit
bsod nams bsags pa'i rten|a basis for accumulating merits
bsod nams bya ba'i dngos po gsum|{sbyin pa dang, tshul khrims, bsgoms pa las byung ba'i bsod nams bya ba'i dngos po gsum} The three 'things that create merit' result from generosity, discipline and meditation.
bsod nams bya ba'i dngos po|meritorious actions
bsod nams can|meritorious
bsod nams cha mthun gyi dge ba|merit not embraced by either of the two {byang sems}
bsod nams cha mthun gyi las|actions that are in conformity with merit
bsod nams cha mthun gyi las|karma that is conducive to merit; the ten virtuous actions, together with their secondary aspects, through which one gains rebirth in the three higher realms.
bsod nams cha mthun|{mtho ris kyi bde ba'i ched du dge ba byed pa} 'aid to merit' is to carry out virtuous actions for the sake of the pleasure of the higher realms
bsod nams che bas dpal 'byor rgyas pa|nobility through great merit
bsod nams che ba yin|is more powerful
bsod nams chen po|{sbyin pas bsod nams chen po thob} obtained great merit through generous activities
bsod nams chen po thob|obtained great merit
bsod nams chos 'grub|{rme ba mkhan chen}
bsod nams dang bsod nams min pa|merit or demerit
bsod nams dang ldan pa zhig 'dug|who has such merit that
bsod nams dang mthun pa'i chos bstan|teaching [Nanda] the Dharma that accorded with his merit
bsod nams dang ye shes kyi tshogs|Merit and wisdom, twofold accumulation of
bsod nams dman pa|with little merit
bsod nams|{'dod par bde ba myong byed dge ba'i las} 'meritorious actions' are the virtues that create pleasant experiences within the desire realms
bsod nams dpag med thob|obtained inconceivable merit
bsod nams grags pa|{pan chen} 1478-1554
bsod nams kyi 'bras bu|the fruit of merit
bsod nams kyi las kyi bdud|Mara of meritorious action. The seduction to aim one's spiritual practice towards selfish ends. Virtuous deeds that are not embraced by renunciation or bodhichitta
bsod nams kyi mthus skyes pa zhig|someone born through the power of merit
bsod nams kyi mthus|{sngon gi bsod nams kyi mthus} because of the merit you accumulated previously
bsod nams kyi phung po mtho ba yin|manifest the most uplifting accumulation of merit
bsod nams kyi rnga la sbyin pa'i dbyug gus brdungs pa|beating the drum of your merit with the drumstick of giving
bsod nams kyi shugs|the strength of merit
bsod nams kyi skal pa|meritorious fortune, fortune
bsod nams kyi stobs 'byor ba|benevolent rule
bsod nams kyi tshogs|Accumulation of merit
bsod nams kyi tshogs|accumulation of merit, [punya sambhara]; provision of merit. good fortune merit accumulation gathering, store of merit, one of the {tshogs gnyis} the two accumulations; {sangs rgyas kyi gzugs sku'i dngos rgyu}
bsod nams kyi zhing|field of merit
bsod nams lhun grub|glo bo mkhan chen
bsod nams lhun grub|glo bo mkhan chen - sa skya pa
bsod nams ma yin pa|non-merit, nonmeritorious, unvirtuous
bsod nams min pa|{'dod par sdug bsngal myong ba'i mi dge ba'i las} 'nonmeritorious actions' are the nonvirtues that create painful experiences within the desire realms
bsod nams min pa'i las|'dod khams kyi mi dge ba
bsod nams nyams pa|spoiled his merit
bsod nams phung po|assemblage of merit, mass of merit
bsod nams phun tshogs pa thob|obtained glorious merit
bsod nams|punya; merit, meritorious karma, meritorious, moral virtue, luck, good fortune, happiness. Def: The positive karmic result from virtuous actions
bsod nams rgyal mtshan|ka: thog pa - rnying ma pa master
bsod nams rgya mtsho|1543-88 - third Dalai Lama, Sönam Gyatso
bsod nams rgya mtsho|Sönam Gyatso, the third Dalai lama
bsod nams rin chen|alias {sgam po pa} 1079-1153
bsod nams rten gyi sa|Supporting Merit
bsod nams rtse mo|1142-1182 - sa skya pa slob dpon
bsod nams rtse mo|1142-1182 - {sa skya pa slob dpon}
bsod nams rtse mo|Sönam Tsemo :1142-1182. One of the Five Sakya Forefathers; son of Kunga Nyingpo
bsod nams skyes|Merit-Born; one of the abodes in the Fourth Dhyana
bsod nams skyes|production of merit, the second of the {so skye'i gnas gsum} heaven of the fourth dhyana-bhumi, increasing merit, one of the 28 classes of gods of the {gzugs khams} form realm on the {bsam gtan bzhi pa'i} fourth absorption
bsod nams tshul bya ba|a man called Punyashila
bsod nams ye shes dbang po|{'bras spungs gzims khang gong ma} the 2nd (1556-1592)
bsod nams ye shes tshogs bsags|provisions of merit and knowledge
bsod nams ye shes tshogs rdzogs pa|to perfect the accumulations of merit and wisdom
bsod nams zad kar|when his merits was finished
bsod nyams|MSS: variant speling of bsod snyoms, alms. See CM. [mss]
bsod nyoms|alms
bsod pa|to be pleased with, to take a delight in, to like
bsod snyoms|alms; alms, gifts, mendicant
bsod snyoms dgos gsungs pa|asked her for alms
bsod snyoms gyis|[imp.] Beg alms!
bsod snyoms la phebs pa|go for almsfood; x {bcom ldan 'das 'khor bcas bsod snyoms la phebs pa khyim du gdan drangs} - she invited the Buddha and the Sangha to her home for almsfood
bsod snyoms pa|alms food-eater {sbyang ba'i yon tan bcu gsum} begging for food
bsod snyoms phebs|asking for alms {sangs rgyas rnam gzigs bsod snyoms phebs pa} the Buddha Vipasyin approached him asking for alms
bsod snyoms phul ba|offered alms
bsod zad|full of misfortune, unfortunate ones, disciples; unfortunate
bsog|accumulated wealth
bsog 'jog med par|without {ser sna} without keeping up and holding back
bsog pa|alt. ft. of {gsog pa}
bsogs|accumulating [unvirtuous actions]
bsogs pa|alt. pf. of {gsog pa}
bsor|spear
bso sgra|war cries
bsos|indemnification, damages
bsos pa|alt. pf. of {gso ba}
bsrab pa|ft. of {srab pa}; to bridle, keep under, restrain, check, curb, refrain
bsrabs pa|pf. of {srab pa}
bsran btsug|doing persistently
bsran|endure
bsrang ba|ft. of {srong ba}; straight, upright, to straighten
bsrang ma'i tshang|a beehive
bsrangs pa|pf. of {srong ba}
bsran pa|pf. of {sran pa}; ft. of {sran pa}
bsran tshugs|endurance
bsran tshugs pa|to be able to
bsre ba dgu|nine mixings
bsre ba|integrate, mix; ft. of {sre ba}
bsreg glug kyi rdzas|Syn {bsreg blug gi rdzas}
bsreg pa|ft. of {sreg pa}; to consume [by fire]
bsreg pa|{sreg pa} to incinerate/ burn (up)
bsreg pa|to incinerate/ burn
bsreg rdzas bcu|1) {yum shing}. 2) {til} 3) {zas mchog} 4) {'bras} 5) {da'u rba} 6) {sob},{so ba} 7) {nas} 8) {sran ma dkar po} 9) {ku sha} 10) {gro}
bsregs|burned up; burning
bsregs nas bsad|were killed by being burned at the stake
bsregs pa|pf. of {sreg pa}
bsrel ba|ft. of {srel ba}; pf. of {srel ba}
bsre|mixing [mind and prana]
bsre 'pho|Combining and Transfer
bsre 'pho'i 'khrul 'khor|esoteric yogic practices of the six doctrines
bsre 'pho|six practices of Naropa (n'a ro chos drug); {jo bo n'a ro pa'i khyad chos}; principles of tantric Buddhist hathayoga and the {n'a ro chos drug} yoga (tantric Buddhism)
bsres|blend
bsres pa|integrated; pf. of {sre ba}
bsres|to mix, confuse, drift along
bsri ba|ft. of {sri ba}
bsring ba|ft. of {sring ba}
bsrings|dispatched; to bring up, nurture
bsrings pa|pf. fut. of pres. tense {bsring} 1) to maintain. 2) prolonged, extended. 3) remove from; pf. of {sring ba}
bsris pa|pf. of {sri ba}
bsro ba|ft. of {sro ba}
bsro ba|{kha lag bsro ba} to warm one's face and hands
bsrod pa|to dry
bsro khang|accommodations {dge 'dun bsro khang} quarters for the sangha
bsros pa|pf. of {sro ba}
bsro|to warm up by fire or sunlight
bsrub pa|ft. of {srub pa}
bsrubs|churn; churning [milk]
bsrubs pa|pf. of {srub pa}
bsrum pa|to be broken into pieces
bsrung ba bya|perform protections
bsrung ba byas|keep, control, protect
bsrung ba|ft. of {srung ba}; to guard; protection yantra
bsrung ba'i dam tshig|samaya to be observed
bsrung ba'i 'khor lo|protecting mandala
bsrung ba'i nor bu|rgyal po'i sku lus 'di 'gro ba kun bsrung ba'i nor bu yin pa - a king's body is a guardian jewel to this people
bsrung ba'i phyir|in order to preserve
bsrung ba med pa rnam pa gsum|three unguardedness or ways of having nothing to hide
bsrung ba med pa|way in which one has nothing to hide
bsrung bar bya ba|to guard
bsrung ba sbyin|perform protections [give protection cords]
bsrung bya'i dam tshig rtsa ltung bcu bzhi|Fourteen Basic Violations of the Commitments, Which Are To Be Guarded Against. To disparage the master, to transgress the three levels of vows, to be hostile to vajra brothers and sisters, to forsake loving kindness on behalf of sentient beings, to abandon the enlightened mind, to disparage ones own doctrine and those related to it, to divulge secrets to the immature, to abuse the five components which are primordially pure, to have compassion for evil beings, esp. those who harm the doctrine, to apply conceptualization to wordless natures, to belittle those who have faith, to violate the commitments that have been undertaken, and to disparage women, the source of discriminative awareness
bsrung bya'i sdom pa|for Hinayana: nges 'byung gi bsam pas kun nas bslangs pa'i gzhan gnod gzhir bcas spong ba'i sems pa mtshungs ldan dang bcas pa'i so so thar ba'i tshul khrims
bsrung bya|observances
bsrung dka'|difficult to keep, observe
bsrung 'dod kyi gzhi rten|the basis for the wish to keep them
bsrung 'khor mdzad pa|set up a boundary of protection [around him], a protective yantra. Syn {bsrung ba}
bsrung 'khor|protection circle; [detailed expl., Light of Wisdom, Vol. 2, page 82]
bsrung mtshams las 'das pa|beyond keeping and breaking
bsrung mtshams las 'das pa|transcended the borderline between keeping and breaking
bsrung pa byas|keep, control, protect
bsrung pa'i 'khor lo|protecting mandala
bsrungs kyang ma thub pa bgrod|but they were unable to move
bsrungs kyang ma thub par|unable to prevent
bsrungs ma|guardians
bsrungs pa|pf. of {srung ba}; to maintain
bsrung|to defend; a tutelary genius
bstab pa|1) proffer; 2) to serve remains
bstab pa|ft. of {stob pa}
bstabs pa|pf. of {stob pa}
bstad pa|facing; pf. of {stod pa}; ft. of {stod pa}
bstan bcos|a commentary; philosophical treatise, treatise, Shastra (Skt); logic, treatise, shastra, ["to protect and cure"], commentary, text, [consists of {gzhung}, {'grel pa}, {'grel bshad}
bstan bcos brtsam pa'i tshad gsum|[TRS 63-3]
bstan bcos chen po mngon rtogs rgyan gyi lus rnam bzhag gi 'grel ba 'jigs med chos kyi dbang po'i zhal lung|by {thub bstan brtson 'grus phun tshogs}
bstan bcos dang sgyu rtsal la mkhas pa|learned and wise
bstan bcos dgu|[TRS 61-5]
bstan bcos kyi khyad chos bzhi|Four Special Attributes of the Treatises. The attribute of motivation {kun slong gi khyad par}, the attribute of expressive words {rjod bya tshig gyi khyad par}, the attribute of expressed meaning {brjod bya don gyi khyad par}, and the attribute of purposeful composition {dgos pa byed las kyi khyad par}
bstan bcos kyi rtsi mgo lnga|[TRS 62-4]
bstan bcos la grags pa|renowned to treatises [ggd]
bstan bcos|shastra; treatise. A type of Buddhist text; generally a commentary or a philosophical treatise
bstan bcos sna tshogs kyi skor|section in Tengyur: a collection of miscellaneous shastra and later translations rendered from Sanskrit into Tibetan
bstan bcos|Treatises, shastra. Scriptures composed by accomplished or learned masters
bstan bshad|abbr. of {mdor bstan} + {rgyas bshad}
bstan bshig tsha po|amusing
bstan chos|Follower's speech
bstan dang 'gro ba'i don|to benefit the Dharma and sentient beings
bstan dang 'grol la phan phyir|to benefit the Dharma and sentient beings
bstan dar lha ram pa|author of {ston pa tshad pa'i skyes bur sgrub pa'i gtam bde chen them skas} words proving that the teacher is a perfectly right being. A Jeweled Staircase Reaching the Palace of Great Bliss
bstan dar|spread of the doctrine
bstan|demonstration; instruction; abbr. of {bstan pa}
bstan dgra|an enemy of the teachings, Buddhism
bstan don|the meaning stated, the intent stated
bstan du med pa|cannot be defined
bstan du yod pa|to be visible, demonstratible
bstan 'dzin|1) holder of the teachings, doctrine-holder, teacher. 2) common name; holding the doctrine
bstan 'dzin bzang mo|Tendzin Sangmo, Noble Holder of the Dharma
bstan 'dzin chos dbang rin po che|18-19th cent. - Tendzin Chöwang Rinpoche, a teacher at Dakla Gampo retreat center
bstan 'dzin chos kyi blo gros|{che tshang} vi, b. 1868; the 6th 'bri gung che tshang}
bstan 'dzin chos kyi blo gros|Drigung Chung Tsang VI, b 1868
bstan 'dzin chos kyi nyi ma|{khams sprul} iv, 1730-1779
bstan 'dzin chos rgyal|1592-1654 - Gushri Khan, Mongolian king and ancestor of Chögyal Ngakyi Wangpo
bstan 'dzin chos rgyal|1592-1654 - Tendzin Chögyal, Gushri Khan's Tibetan name
bstan 'dzin chos rgyal|(1700-1767) the tenth rje mkhan po of Bhutan
bstan 'dzin chos rje nyi ma bzang po|Tendzin Chöje Nyima Zangpo, Tangtong Gyalpo's son and spiritual heir
bstan 'dzin mkhyen rab mthu stobs|19th cent. - Tendzin Khyenrab Thutop, the eighth Chakzam Tulku
bstan 'dzin nor bu|{yol mo ba} iii, b.1598
bstan 'dzin pad ma'i rgyal mtshan|{'bri gung che tshang} iv, b. 1770
bstan 'dzin phun tshogs|{dil dmar dge bshes} 18th cent
bstan 'dzin rab rgyas|rgyal sras, 1638-1696 - Bhutanese ruler and religious leader
bstan 'dzin rab rgyas|Tendzin Rabgye, "Holder and Disseminator of the Teachings."
bstan 'dzin rgyal mtshan|khu nu bla ma - (Kunu Rinpoche)
bstan 'dzin rgya mtsho|b. 1935 - fourteenth Dalai Lama, Tendzin Gyatso
bstan 'dzin rgya mtsho|Dalai Lama XIV, b 1935
bstan 'dzin rin chen|{dkar ru grub dbang} b. 1801 Bönpo master
bstan 'dzin skyes chen dam pa|sublime great beings who uphold the teachings
bstan 'dzin ye shes lhun grub|{lcags zam pa} vii
bstan 'dzin yes shes lhun grub|18-19th cent. - Tendzin Yeshe Lhündrub, the seventh Chakzam Tulku
bstang ba|ft. of {stang ba}
bstan gnyis gling pa|gter ston - see {o rgyan bstan gnyis gling pa}
bstan gnyis gling pa|padma tshe dbang po
bstan gnyis gling pa pad ma tshe dbang rgyal po|1480-1535 - Tennyi Lingpa Pema Tsewang Gyalpo, tertön
bstan gnyis g.yung drung gling pa|Tennyi Yungdrung Lingpa. The tertön name of Jamgön Kongtrül the first
bstan 'gro'i don|benefit the Dharma and all beings
bstan 'gro la phan pa byung ba|to serve the Dharma and all beings
bstan 'gro|the teachings and all beings
bstan 'gro|the teachings and beings; the doctrine and the beings
bstan 'gro yongs la|the Dharma and sentient beings
bstangs pa|pf. of {stang ba}
bstan 'gyur|Tengyur, the collection of Indian commentaries upon the Buddha's Words, translated into Tibetan
bstan 'gyur|Tengyur. The Translated Treatises. A collection of several hundred volumes of scriptures explaining the Kangyur, the Translated Words of the Buddha
bstan 'gyur|the collection of Indian commentaries upon the Buddha's Words, translated into Tibetan
bstan 'gyur|translated treatises, the Tengyur [collection of 225 volumes of religious texts]
bstan la dad pa'i khyim bdag|lay devotees
bstan ldan|[buddha]
bstan ma|(12) female mountain spirit protectors; local female spirit of Tibet
bstan ma bcu gnyis|local goddesses, twelve Local deities subjugated by Padmakara. They are associated with the months of the year the realms and the nidanas
bstan ma bcu gnyis|the twelve local female spirits
bstan mchog 'gyur med gling|Sanctuary of the Changeless Supreme Teaching
bstan med|indemonstratible
bstan mkhas|steadfastness and learning
bstan pa|1) pf. of {ston pa}; ft. of {ston pa}; to teach, explain, expound, present, illustrate, demonstrate, indicate, point out, mention, manifest, display, show, direct, face, spell out, be visible. manifest, reveal; point, show, display, bring to light; taught, revealed; explained, shown, pointed out, demonstrated. 2) what is shown; teachings; demonstration; doctrine, presentation, communication, description, 3) the Buddhist teachings, Buddhism, the doctrine
bstan pa bod du dar tshul|propagation of the teachings in
bstan pa bu gcig gi rgyud gser gyi snying po nyi ma rab tu snang byed|liberation by wearing tantra
bstan pa bu gcig gi rgyud|Tantra of the Single Son of the Doctrine
bstan pa dar rgyas|{ser smad mkhas grub} 1493-1568; ser smad mkhas grub, 1493-1568
bstan pa 'dzin pa|holders of the teachings
bstan pa gnas dang de'i rjes 'jug|his teachings still exist and can be followed
bstan pa gnas pa'i dus gsum|[TRS 69-3] expl
bstan pa gnas pa|the doctrine remains
bstan pa gnas pa|the flourishing of the practices of dharma, one of the {gzhan 'byor lnga} five events occurring through others, five circumstantial endowments
bstan pa gnas pa|the teachings still exist, the doctrine remains extant
bstan pa'i babs dang 'gal ba|in contradiction with the order of the teachings
bstan pa'i babs|the proper sequence of the teaching; x {gong 'og nor nas bzung na bstan pa'i babs dang 'gal} if you remember it out of order, you will mix up the proper sequence of the teaching
bstan pa'i bdag por dbang bskur|empowered him as the holder of the teachings
bstan pa'i bdag po|the Lord of Dharma
bstan pa'i bdag po|would hold the teachings of
bstan pa'i btsas|the protection of the doctrine
bstan pa'i chos srung|protective deities
bstan pa'i chos|the Dharma taught [by the teacher]
bstan pa'i dus bzhi|the four periods of the doctrine, {'bras bu}, {sgrub pa}, {lung}, {rtags tsam 'dzin pa}
bstan pa'i gnas tshad ma rdzogs pa|the period during which the doctrine will remain extant has not yet ended
bstan pa'i gzhi|the basis of the teachings, [the sangha of ordained people]
bstan pa'i 'khor lo|Wheel of the Doctrine, a name for Manjushri
bstan pa'i mnga' bdag|lord of the teachings, doctrine
bstan pa'i nyi ma|{khams sprul} vi, 1849-1907
bstan pa'i rkang 'dren|disgrace for the Buddhadharma; debase the teaching; x {bstan pa'i rkang 'dren pa yin} this will debase the teaching
bstan pa'i rnam bzhag|by H.H. Dudjom Rinpoche
bstan pa'i rnam bzhag|rnying ma'i chos 'byung - Nyingma School of Tibetan Buddhism, Its Fundamentals and History, by H.H. Dudjom Rinpoche
bstan pa'i sbyin bdag|the benefactors of the teaching
bstan pa'i sgor zhugs pa|to have entered the gate of the Dharma, to have taken up the Dharma
bstan pa'i sgo zhugs pa|entered the door of the teaching
bstan pa'i sgron me byed pa|illuminate them with the teachings
bstan pa'i zhabs 'dren|to give the doctrine a bad name
bstan pa ji tsam gnas kyi bar du|as long as the doctrine still exist
bstan pa la 'jug pa yod pa|there are people who follow the Dharma
bstan pa la zhugs pa|to follow the doctrine {bstan pa la ma zhugs na mi phan pa} unless we follow the doctrine it can be of no benefit to us
bstan pa la zhugs|taking up the teachings; x {nga'i bstan pa la zhugs nas rab tu byung bar 'gyur ro gsungs} "After taking up my teachings, he will become a monk," he said
bstan pa lha gnas gsum du rgyas par gyur to|the doctrine spread throughout the three divine realms.
bstan pa ma dar ba|the doctrine had not yet spread
bstan pa nub pa|had his doctrine died out
bstan pa phyi dar|the later spread of the doctrine
bstan pa rgyas pa|spreading the Buddhadharma
bstan par gyis|reveal it
bstan pa sde snod gsum|the doctrine of the Tripitaka
bstan pa skyong ba|to uphold the teachings
bstan pa snga dar|Early Spread of the Teachings. the early spread of the doctrine
bstan pa srung ba|to guard the Doctrine
bstan pa yongs rdzogs kyi chos 'khor bskor|turned the wheel of the complete Doctrine
bstan pa yongs rdzogs|the Buddha's entire teachings
bstan pa zhugs su zin|have taken up the Dharma
bstan rem|stages of teachings
bstan rgyas gling lha khang|in Lhasa
bstan rgyas gling|Tengye Ling, in Lhasa
bstan rgyas smon lam|aspirations for the spreading of the teachings
bstan rgyas smon lam|snga 'gyur bstan pa rgyas pa'i smon lam chos rgyal dgyes pa'i zhal lung by 'jam mgon 'ju mi pham rgya mtsho, 1846-1912. prayer (pranidhana) for the continued prosperity of the Nyingmapa sect of Tibetan Buddhism
bstan rtsa 'dul ba'i srol|the Vinaya system, the root of the teaching
bstan rtsis|chronological data
bstan skyong|keeping the doctrine; bstan pa skyong pa'i dam can
bstan srid|religion and politics, religious and secular
bstan srung dam can|protective deities
bstan srung|guardians of the Buddhadharma; protective deities; the guardians of the teachings
bstan srung rgya mtsho'i rnam thar|dam can bstan srung rgya mtsho'i rnam par thar pa cha shas tsam brjod pa sngon med legs bshad - an account of the origins and iconography of the protective deities of Tibetan Buddhism; by {sle lung rje drung bzhad pa'i rdo rje} (b. 1697)
bstan|taught
bstan yod|visible, demonstratible
bstar ba|ft. of {star ba}; pf. of {star ba}; to sting; pf. of {stor ba}
bstar chags|to keep as a regular matter. {lo re bzhin bstar chags kyi 'tshogs pa} every year, without fail, they gathered
bstar|ft. of {stor ba}; p. of star
bstar rkang snyoms par byed pa|to make even and regular
bstas|1)probably active form of {'thas}. 2) misspelling of {brtas pa}
bsten bya dge ba'i bshes gnyen|the spiritual teacher to follow
bsten bya|person to follow. Syn {slob dpon}
bsten bya slob dpon|Syn {dge ba'i bshes gnyen} spiritual guide
bsten|cultivation, honoring, to attend, serve, follow, study with, take, get, associate with, rely upon, on, enjoy, resort to, adhere to, keep, to follow [a teacher]. maintain, to live in [solitude, etc.]
bsten nas|having taken recourse
bsten nyes na|when used wrongly
bsten pa'i gnas|abode, living place
bsten par byed pa|to work with
bsten pa|swimming {rdzing bu mchog la bsten pa'i ngang pa} like a swan swimming on an immaculate lake
bsten pa|to enjoy, keep company with; to rely on; pf. of {sten pa}; ft. of {sten pa}; 1) to serve, attend, attend to; ex {bla ma bsten pa} attended spiritual masters. 2) to follow, depend on, depend upon, rely on, relied on. 3) confidence. 4) lives; to live in a place; ex {ri khrod dben pa bsten pa} stayed in remote retreats
bsten pa|to follow; to work with [a spiritual teacher]
bsten tshar ba|{bla ma bsten tshar nas} from the moment you start to follow him
bster|p. of ster
bsti|1) p. of {sti}. 2) to live, to stay
bsti ba|ft. of {sti ba}
bsti gnas|source, a central place, hub; the dwelling place, [here lives.]
bstim|{bstim pa}
bstim pa|ft. of {stim pa} to dissolve/ absorb into
bstims|{bstims pa}
bstims pa|melted x {hum 'od 'bar ba zhig thugs kar bstims} a shining hum melted into her heart
bstims pa|pf. of {stim pa}; p. of stim. to dissolve [inseparable in]
bsting ba|ft. of {sting ba}
bstings pa|pf. of {sting ba}
bstir ba|rest
bstir med|without rest, ceaseless. Syn {mnar med} the Ceaseless Hell
bstis dbang|accidental, by random chance
bstis pa|p. of {sti}; pf. of {sti ba}
bsti stang du byas pa|to be honored, respected, revered
bstod|1) p. of stod. 2) to praise, compliment; praise; to praise, compliment
bstod bkur bsngags gsum gyi sgom lam|ga
bstod bsngags kyi glu snyan pa thos nas|hearing the sweet voice singing her praise
bstod bsngags kyi me tog 'thor ba|threw the flowers of compliments
bstod bsngags|praise, eulogy
bstod byed pa|to praise, commend
bstod chen bzhi|the four great praises [by Tsongkhapa [R]
bstod dbyangs sgrogs|praised with song
bstod dbyangs|Syn {bstod glu}
bstod de|praised
bstod 'dod dang mos gus kyi dbang gis bzhag pa tsam ma yin pa|I do not say so just because I want to praise or honour him
bstod glu|praise, compliment, glorification in song
bstod pa|1) {bstod pa, bstod pa, bstod pa, bstod} trans. v.; to extol, praise, eulogize, offer praises, comment. 2) Syn {bstod bsngags} praise, eulogy, 3) one of the {'jig rten chos brgyad} eight worldly concerns; [attachment to] praise
bstod pa dang bsngags pa cher brjod pa|along with great praise
bstod pa dang smad pa|praise and blame. one of the {'jig rten gyi chos brgyad} the eight worldly dharmas
bstod pa dbyangs kyi mchod pa|the offering of praising song
bstod pa glur blangs|Arya Manjushri Nama Sangirti, to praise
bstod pa|hymns
bstod pa'i tshogs|name of text
bstod pa|praise/ eulogy; to praise/ eulogize/ offer praises
bstod pa|praises; [detailed expl., Light of Wisdom, Vol. 2, page 124]
bstod pa|uttered this praise
bstod phyag|praise and homage, salutation
bstod ra gtong ba|to praise, commend
bstod ra|Syn {bstod bsngags}
bstod smad|praise and blame
bstod tshig|Syn {bstod bsngags}
bstod tshogs|collection of hymns
bstongs|p. of {stongs} to leave done, spent, exhausted
bstor bshig gtong|to destroy
bstsal ba|ft. of {stsol ba}; pf. of {stsol ba}
bstsol ba|to give, confer, grant, bestow; to assure benefit
bstud pa|ft. of {stud pa}; pf. of {stud pa}; p. of stud
bstugs pa|to make lower, to lower
bstums|p. of {bstum}; wrapped up
bstum|to wrap
bstun|chant; to keep in accord, harmonize, according to, be in accordance, to conform to, conformity, agreement with
bstun|chos dang bstun la bgyi ba - to be in accord with the Dharma
bstung ba|ft. of {stung ba}
bstungs pa|p. of stung. [defilements] diminished, strictly controlled; pf. of {stung ba}
bstun pa|dang bstun pa - to conform with
bstun pa|pf. of {stun pa}; ft. of {stun pa}; in agreement
bsu ba|{bsu ba, bsus pa, bsu ba, bsus} trans. v.; a welcoming party; ft. of {bsu ba}; marry; welcome; to go to meet, welcome
bsu ba la btang|sent to escort you
bsu ba mdzad|conducted a welcome escort
bsu ba 'ong ba|to come to receive
bsu bar|the coming, following
bsu ba ser phreng tshar du dngar ba byas pa|came to welcome us in a beautiful procession
bsub|obliterate
bsub pa|ft. of {sub pa}
bsubs pa|{bu chung bsubs nas shi} the boy suffocated
bsubs pa|obliterated {bye ma'i lam rlung gis bsubs pas lam ma rnyed} their path had been obliterated by the blowing sand, and he could not find them
bsubs pa|pf. of {sub pa}
bsu ma byed pa|to invite, escort, go to meet
bsu|meet; invite, receive, greet, welcome, escort along
bsum pa|ft. of {sum pa}; third
bsums pa|pf. of {sum pa}
bsung|smell, sweet scent
bsun gtser|annoyance, disturbance
bsun po byed pa|to annoy, disturb
bsur phebs pa|came to look out for him
bsur|sizzling, searing [incense of searing human flesh]
bsu ru phyin pa|had gone to welcome him
bsu ru song ba|come to greet them
bsu skyel|1) welcome and farewell. 2) onset and departure
bsu skyel|onset and departure, lit. to welcome and send-off
bsus|marriage/ led, welcomed; imp. of {bsu ba}; {bsu ba}
bsus|mgron po sngon nas bsus - invite visitors in
bsus pa'i rdzongs|given in marriage
bsus pa|pf. of {bsu ba}
bsus pa|went to meet
bswa bswa|see {ki ki}
btab|p. and pf. of {'debs}, f. {gdab} 1) to sow, to plant 2) often used as a verbalizer [smon lam 'debs} to offer a prayer 3) va. trans. v. to throw/cast/strike/hit; to project 4) to catch (an illness [mss]
btab pa|pf. of {'debs pa}; printed; to fix, attach/ mark/ grown/ taken; to sow, plant
btab pa|to plant
btag|f. of 'thag pa: to append, attach, label, tack, name, impute, adorn, fix, designate [mss]
btag grol|liberation through wearing Syn {btags grol}
btag pa|ft. of {'thag pa}; btags chos - labeled things, imputed phenomena
btags bdag|imputed self
btags bzhag|imputationally posited. [mss]
btags chog|an amulet
btags chos|labeled things, dharmas, imputed phenomena, designation
btags chos su|labeled as the phenomena of
btags|denomination [ggd]
btags don|object labeled/ of labeling process
btags grol|liberation by wearing; liberation through wearing; liberating diagram; a wheel liberated by touch; a diagram or yantra which is attached to the shoulders, head and heart at the moment of death, or worn in the topknot of their braided hair by mantrikas throughout their lives
btags|labelled; named, they called him [name]; 1) p. of {'thag}. 2) p. of {'dogs} wearing, touch. 3. to fix, hang; tied [mss]
btags ming|imputed/designated name, attributed name. [mss]
btags nas gzhag|imputationally posited [mss]
btags pa|1) designation 2) woven [brocade]
btags pa|1) [Tha dad par p 'thag pa]; 2) past: 'dogs pa; 3) say what is insubstantial is a substance Rdzas med rdzas su grub par smra ba; 4) (A; 1) khrims bsgrags pa; 5) Phal pa
btags pa ba|(in the) purely nominal (sense (of the term/ word)
btags pa ba|metaphorical, [opp to {dngos} actual]. [ggd]
btags pa ba|only in name
btags pa ba|provisional
btags pa ba|provisional/imputed/nominal
btags pa 'chad|to emphasize
btags pa dang mtshan nyid pa|nominal and genuine
btags pa|'dogs/ gdag/ / thogs pa - to apply/ attach (a label); to designate/ label; to refer to
btags pa'i dngos po|Syn {btags yod kyi dngos po}
btags pa'i 'dus ma byas|Def. by Jamgön Kongtrül: {nyan thos pas 'dus ma byas gsum du bshad pa lta bu}
btags pa'i kun rdzob bden pa|designative superficial reality
btags pa|label; imputation; to ascribe/ impute (existence to)/ label/ apply (a label) to/ refer to/ attribute; to crush/ pound; (conceptual) ascription/ logical fiction; isc. to project/ make projections
btags pa la mkhas|{dang po bla ma btags pa la mkhas} in the first place, you should take care to check the teacher
btags pa|pf. of {'thag pa}; pf. of {'dogs pa}; label; to label/ apply (a label) to/ refer to; to crush/ pound; conceptual ascription; imputations, interdependent, named, labeled, labeling, label, designation; designative
btags pa|to grind grains
btags pa tsam|mere labels
btags pa tsam|mere sophistry
btags pa tsam|phar la btags pa tsam - nothing more than labels and designations affixed
btags pa|was named
btags su rung ba|fit to be labeled as
btags|tied x {dbu skra rnams tsam pa ka'i lo ma la btags nas} tied his hair to a campaka tree
btags tsam|only imputed, mere imputation
btags yod|designative existence
btags yod|impermanent, imputed existence, imputedly existent; imputed existence; imputedly existent
btags yod kyi dngos po|Def. by Jamgön Kongtrül: {spyir ma brtags ma dpyad pa'i ngo bor bum pa zhes bya ba rdzas su yod kyang/ bum pa skye ba dang 'gag pa sogs ni blos btags pa'i phyir btags yod do}
btags yod|nominally existent, exist nominally, exist as mere imputation [ggd]
btags yul gyi steng nas grub pa|existence in the object designated. existence in the basis of designation. existence in the object that receives designation
btam pa|ft. of {gtam pa}; pf. of {'dam pa}
btams pa|pf. of {gtam pa}
btang ba|do, perform
btang ba|pf. of {gtong ba}; to send, to bestow, to acquit, perform (a ritual); to give in charity; to let go of/ relinquish/ give up; to squander
btang bzhag med pa|not holding on to some or pushing others away
btang bzhag med par|not keeping and not sending off; without wavering
btang bzhag pa|to be acquitted, be let go, excused
btang bzhag|trying to keep or reject, keep or let go, accepting and rejecting; accept and reject; keep or let go, accepting and rejecting
btang dang bzhag pa med pa|without keeping or letting go. Syn {spang blang med pa}
btang dgyes phul ba|offered to each person
btang 'dogs|gathering and releasing [cattle for milking]
btang|hand over, give away
btang|p. of {gtong} fut. of {gtong} devoted to, giver, to forsake, renounce, cast away, abandon, give up, let go; fut. of gtong; allow to go, let go
btang snyoms|1) equanimity, impartiality, indifference, unconcern, evenmindedness, apathy [as one of the eleven virtuous mental states]. 2) to ignore, disregard, be careless, indifferent, neutral; impartial; 3) {mnyam par gzhag pa'i tshe bying rgod sogs kyis mi nyams par rtsol med mnyam nyid du 'jug pa} pure state of equanimity; one of the {byang chub yan lag bdun} the seven causes of enlightenment; neutral feeling between pleasure and suffering, neutrality, one of the four immeasurables {tshad med pa bzhi}
btang snyoms dmigs pa med pa|impartiality without concepts
btang snyoms|even mindedness
btang snyoms kyi dbang po|one of {dbang po lnga}
btang snyoms lung ma bstan|indifferent undecidedness. [a state of] neutral indifference, undecidedness; [a state of] neutral indifference
btang snyoms|neutrality
btang snyoms tha mal pa|an amorphous, ordinary state
btang snyoms tshad med|immeasurable impartiality
btang snyoms yang dag byang chub kyi yan lag|enlightened equanimity, one of the {byang chub kyi yan lag bdun} seven branches of enlightenment. bodhi-factor of correct impartiality, {byang chub yan lag bdun}
btang snyoms yang dag byang chub yan lag|bodhi-factor of correct impartiality, {byang chub yan lag bdun}
bteg pa|pf. of {'degs pa}; to lift, raise; p. of {'deg}
btegs na 'phar ba|raises back when lifting [one's foot]
btegs|thrown, cast/ lifted, hauled; arose; to pry up, lift, haul up. Syn {bteg} hoisted, lifted, pried, supported
bti|a large brass dish
btibs|gather [like clouds]
btig pa|to drop; ft. of {gtig pa}
btigs pa|pf. of {gtig pa}
bting ba|pf. of {'ding ba}
bting|p. of {'dings}, laid; ('dings) to lay out, spread out/ to lay (a foundation)
btings pa|spread
btings|Syn {bting}
btod pa|pf. of {gtod pa}; to fasten, to tedder
btod|Syn gtod
btog pa|p. of {'thog}; ft. of {'thog pa}
btogs pa|pf. of {'thog pa}
btogs pa|spu btogs pa - plucked out the hairs
bton pa|pf. of {'don pa}: 1) chanted. 2) drawn from, extracted. 3) revealed, 4) to produce. 5) to lift, take out. [mss]
bton|pf .of {'don} to recite, chant, intone; emit, send forth, release; put out, to take out; to elevate, raise; to disclose, reveal; to teach; tear out, draw from, extract. [mss]
btsa' ba|{btsa' ba, btsa' ba, btsa' ba} trans. v.; to take birth, be born; bear, bring forth, be born
btsa'|blight
btsab pa|ft. of {gtsab pa}; to cut small, to chop, to hash, to mince
btsa' brgyab pa|to get blight
btsabs pa|pf. of {gtsab pa}
btsad po|king, ruler, nobleman
btsag pa|alt. ft. of {'tshag pa}
btsag|red ochre
btsags pa|alt. pf. of {'tshag pa}
btsal ba|pf. of {'tshol ba}; searched; to cultivate, seek; pf. of {'tshal ba}; ft. of {'tshol ba}; ft. of {'tshal ba}
btsal bas ma rnyed pa|looked for his... but could not find
btsal ba|started to look for
btsal|find/ seek; to seek, look for, search
btsal kyang mi rnyed pa|cannot be found even if you look for [them]
btsal|to seek
btsa' lugs gsum|Three Ways to Bring Forth The Fruit of the Instructions. According to Pawo Tsuklak Trengwa, Dpa' bo chos 'byung, pp. 223 224, based on the Biography of Vairochana, they are to bring forth the harvest that is like the apple of the eye in order to clarify all samsara and nirvana, to bring forth the harvest that is like the heart because it is the essence of all vehicles, and to bring forth the harvest that is like life itself because it is the root of all things.
btsa' ma|fruit
btsam pa|ft. of {'tsham pa}
btsams pa|pf. of {'tsham pa}
btsan|a disease-causing demon; authority; demon, spirit/ immediate; powerful, secure, lord, king, force, power, might, king, strong, mighty, powerful, ruler, tsen spirits. ghosts of hunting. sky-traveling preta-demon; strong, abrupt
btsan brid byed pa|abduct
btsan btsugs|forceful seizure
btsan byol ba|MG: refugee. [mss]
btsan byol|MG: refuge (lit. escaped from oppression). E.g., btsan byol bod mi. Tibetan refugees; va. -- du 'gro/yong/phebs (h) to g0/come as a refugee. E.g., 1959 lor khong rgya gar la btsan byol du phebs pa red, In 1959 he came as a refugee to India. [mss]
btsan bzung byed pa|to annex, take control of
btsan chod du 'gro ba|travel with great momentum
btsan chod du lam thams cad btsan chod du 'gro ba yin|paths will be traversed with great momentum
btsan dbang byed pa|to force, compel; rape
btsan dbang|by harsh force
btsan dmag|tsen army
btsan dmar po|Red Tsens; type of spirit
btsan dug|aconite
btsan dug|deadly poison
btsan 'dzul|aggression
btsan 'dzul|attack
btsan 'dzul byed pa|to invade, to rush, dash
btsang ba|ft. of {'tshang ba}
btsan gnon|repression
btsangs pa|pf. of {'tshang ba}
btsan khrid byed pa|to abduct
btsan lha|county in 21th cent Tibet.
btsan mo|queen
btsan mo thang|Tsenmo Thang, in Domey
btsan nyams|MG: overbearing attitude, arrogance. [mss]
btsan pa dam pa'i chos kyi 'byor pa|the advantage of the teaching of the Dharma
btsan pa|powerful
btsan pa|strict, binding; to be enforce/ prohibited; powerful, secure, lord, king, force, power, might
btsan 'phrog byed pa|to rob, snatch, plunder, take by force
btsan 'phrogs su thob pa|to obtain by force, plunder
btsan phug|a rich and powerful person
btsan po|1) king, ruler, monarch; 2) violent, strong
btsan po|fierce, ex {'brong g.yag btsan po} a fierce wild yak / drong
btsan po no mon han sprul sku|'jam dpal chos kyi bstan 'dzin 'phrin las - author of {'dzam gling rgyas bshad}
btsan po|to have authority
btsan sa|the throne, royal throne, secure state, [sm. {rgyal sa} capital, stability; a secure place, a haven/ exalted position/ realization
btsan sa zin|achieving stability, seizing the throne
btsan sa zin pa|chos sku'i btsan sa zin pa - to capture the stronghold of dharmakaya, conquer the dharmakaya citadel
btsan sdug|lethal poison
btsan shed byed pa|to force, compel
btsan skul byed pa|to compel, force
btsan thabs kyis dkrog pa|shaking forcefully
btsan thabs su|abruptly, forcefully, violently, suddenly, with strong impetus, brisk energy, vigorously, energetically. swiftly
btsan thabs|sudden force
btsan thabs su 'gags|abruptly stopped
btsan thabs su 'khrid|leading by force
btsan thabs su song|to go directly
btsan thabs|violence
btsan thabs|violence [mss]
btsan|tsen. A type of evil spirit. Tsen spirits
btsan|Tsen, one of the eight kinds of gods and spirits (lha srin sde brgyad)
btsan zhing che ba|authority
btsa' pa|to be born, to bring forth
btsa'|rust
btsa'|rust [should be spelled rtsa], cherishes
btsas|gave birth to; give birth, newly-born
btsa' sgo|mouth of the vagina [cervix?]
btsa' sgo|mouth of the vagina (cervix?); birth-canal
btsas|important
btsas ma brngas pa|to harvest
btsas ma|harvest
btsas pa|to be born, bring forth; newly-born; alt. pf. of {btsa' ba}
btsa'|to keep watch on, guard, spy on; rust [should be spelled rtsa], cherishes; rust
btsem pa|ft. of {'tshem pa}
btsems pa|pf. of {'tshem pa}
btse pa|one of {chos rgyal chen po'i bka' rtags kyi phyag rgyas bskos pa'i rgyal phran bdun} the seven vassal kingdoms established by the royal decree of the great religious king (Songtsen Gampo)
btsir ba|ft. of {'tshir ba}; pf. of {'tshir ba}; to grind
btsir|grind, press
btso ba|to dye, to color; ft. of {'tshod pa}
btsod|madder
btsog lhag|gtsog lhag - dme gtor - rme gtor - zos lhag - zas lhag - impure residual
btsog lhag|impure residual
btsog lhag|the impure residual, [Syn. dme'i lhag ma]
btsog pa|shit; intr. ft. of {'tshog pa}; dirty
btsogs pa|intr. pf. of {'tshog pa}
btsog|wickedness, wicked
btso ma|1) Li khri + skyer kha mixed color; 2) Yang yang bzhu btul byas nas substance's unadulterated zhun ma, refined, regular orange, warm boiled
btso ma|refined, regular orange
btson bkrol btang ba|to pardon a prisoner, give amnesty
btson dong|dungeon; a black dungeon
btson dong|dungeon, prison; dungeon, prison, pit
btson du bzung|kept [him] a prisoner
btsong ba|ft. of {'tshong ba}
btsongs pa|pf. of {'tshong ba}
btsongs pa|to betray, "sell out"
btsongs|phod ma btsongs - Don't overestimate your capacities!
btsong|to sell; onion
btson|imprison; a captive, prisoner, prison, jail, imprisonment
btson khrid|imprisoned/ captured
btson la 'jug|to put in jail
btson nas thar 'dod|yearning to be set free from the prison
btson ra|prison, imprisonment
btson rar|imprisoned
btson rar tshud pa|imprisoned
btson rar tshud pa|put in prison, be incarcerated, imprisoned, jailed
btso|purification, refining
btso sbyang byed pa|to smelt, refine
btsos|cooked
btsos ma|rtsa
btsos pa|cooked
btsos pa|pf. of {'tshod pa}
btsos sha rjen log|uncook meat, irreversibly resolved [R]
btsos|to boil, cook in a liquid
btso zan|residue of cooked wheat used as fodder/ oily food (?); oily food
btsud pa|insert/ replace; pf. of {'dzud pa}
btsud|put into; (p. of 'dzud) to insert/ guide, lead
btsug|establish, plant; let, allow (to happen)
btsugs|established, instigated, instituted, stabbed, planted; placed
btsugs pa|established, instigated, instituted, stabbed, planted; pf. of {'dzugs pa}
btsugs pa'i grib ma|cast shadow [R]
btsugs pa|{lo gsum sgrub pa'i rgyal mtshan btsugs pa} raised there for three years the victory banner of spiritual practice
btsugs|stabbed
btsum|close; closed
btsum pa|closed (eyes)
btsum pa|ft. of {'dzum pa}
btsums|closed
btsums pa|pf. of {'dzum pa}
btsun dgon mkhan po|abbess
btsun dgon|nunnery
btsun|discipline
btsun|goodness, discipline, virtue, noble, righteous, honorable, respectable, reverend, venerable
btsun ma|a nun
btsun ma byed pa|to become a nun
btsun mo bka'i thang yig|part of {bka' thang sde lnga}, terma by {o rgyan gling pa} (b. 1323)
btsun mo dang bcas rgyal srid la dbang bsgyur te|when he came of age and ascended the throne
btsun mo|{de'i btsun mo} his lady
btsun mo'i tshogs kyi zhe sa|with the backing of the royal ladies
btsun mo pad ma ldan|Queen Padmavati
btsun mo|queen
btsun mo|queen [R]
btsun mor blangs|made her his queen
btsun mor bsus pa|took as his queens
btsun mo rol stabs|the posture of a reveling queen
btsun mo sngon ma|first wife {rgyal po'i btsun mo sngon ma dbyar gnas ma zhes} Queen Varsika, the king's first wife
btsun pa|1) monk [R] [h]; 2) abandon[ing] transgressions of the three gates virtuous, respectable; 4) noble; 5) reverend, lord
btsun pa chen po bzhi|Hinayana proponents
btsun pa chen po dge 'dun srung|Teacher in the Sautrantika tradition
btsun pa go cha mtha' yas|Hinayana proponent
btsun pa'i yon tan|the virtue of purity
btsun pa khrims med|wanton monk
btsun par bya ba|to venerate, worship, respect
btsun pa|respectability; decorum; good behavior
btsun pa|{rigs mtho zhing btsun pa rigs bzang ba'o} 'High station' means to be noble and of virtuous character
btsun pa|uprightness, respectability, decency; honorable
btsun pa|venerable (one); a monk/ respected, revered; virtuous, respectable, noble, monk, reverend etc. lord. venerable, pious monks
btsun|respectability; the quality of a fully ordained monk who has not been stained by a defeating offense and who shuns deeds that are unwholesome by nature
btub|1) fit, proper, becoming. 2) convenient, practicable, practical; can, able
btu ba|ft. of {'thu ba}; to gather, pluck; to pick
btu ba|gathering; x {byis pa me tog btu ba dang 'dra} like a child gathering flowers
btub pa|Das: = rung, fit, becoming, convenient, practicable. CM: bla'am rung ba dang thub pa, easy or fit and possible/practicable. E.g, btung du btub, fit to drink/potable. bzhon du btub, fit to mount/fit as a mount [said of a horse?] or fit to ride (?) [said of a vehicle]. las don che chung gang yang byed btub pa, able to do any undertaking, great or small. ji tsam smras kyang nyan mi btub pa, However much/Whatever he says, it is not fit to be heard/listened to. [mss]
btubs|p. of {gtub} tore
btud pa|to bow down to; p. of {'dud}; pf. of {'dud pa}
btul ba|defeated
btul ba|glang po btul ba - train the elephant
btul ba|p. of {'dul}; pf. of {'dul ba}
btul|convert {rgya gar yul gyi mu stegs pa'i rgyal po btul} convert the non-Buddhist kings in India
btul|subdue, tame, train; subjugate
btul zhugs|disciplined conduct
btul zhugs mdzad pa|engage in the practice {'gro ba rnams sgrol ba'i btul zhugs mdzod} engage in the practice that frees all beings from suffering
btum pa|to wrap round, to envelop
btums pa|p. of {'thum}; pf. of {gtum pa}
btung ba|beverage, drink; beverages, drinkables
btung ba|ft. of {'thung ba}; to drink, drinks, drinkable, weighted; drink
btung|p. of {'thung}
btungs pa|pf. of {'thung ba}
btus pa|pf. of {'thu ba}; to collect, to gather together
'bu ba|to open, to unfold
bub|bolt. {snam dkar bub gcig} a bolt of white cloth
bub chen|sbub chal - rol mo - big cymbals
bub ka|defeat {gyong dang bub ka rang gis len khe dang rgyal kha sems can la sbyin/ gyong dang bub ka rang gis len} offering gain and victory to sentient beings and taking loss and defeat for oneself
'bu bla ma ma Ni|dragonfly
'bub pa|to be turned over, upside down
bu brgyud|descendant, offspring, disciple. lineage son, scion, children, sons of the lineage, a descendant of the lineage
bu bro ba|makes cry
'bubs pa|{'bubs pa, phub pa, bdub pa, phub} trans. v.; to put on a roof
bubs|piece of cloth
'bu|bug
bu bu mo|1) children; 2) family
bu byung|understanding arises
bu bzhin|as though they were your children
bu bzhin skyong ba|ex {rang gi bu bzhin bskyangs pa} someone you've cared for as lovingly as your own child
bu chen|close disciple
bu chen|disciple, chief disciple, close spiritual sons
bu chung|infant
bu chung|small children
bu dang chung ma|children and spouse; children and spouses
bu dang chung ma sogs kyang sbyin|I gave even my wives and children
bu dang chung ma|spouse and children
'bud|blow; 1) to make fire. 2) blow, sound [a conch etc]. 3) expulsion. 4) to strip, lay bare. 5) to blame, slander. {'bad med} See also {rlung ro 'bud}
bud bsnyegs thob gsum|casting oneself out, taking, and finding: Cast yourself out from your place among men and take your place among dogs, and you shall find a place among celestial beings. {mi gral nas bud, khyi gral bsnyegs, lha gral 'thob}
bud bud|bruise
bud dha kro ti shA ri|Buddha-krodhiswari; consort of Buddha Heruka
bud dha rigs|Tathagata. or buddha-family
bud dha|Skt for {sangs rgyas}; def {sangs pa dang rgyas pa gnyis ka la 'jug pas sangs rgyas zhes brjod pa} Buddha, rosary
bu dgu|nine sons
bud|imp. of first {'bud pa}; slip; slip (?); expelled; a cloud of dust; to fall out/ to be laid down; stripped
bud med gzhan la phrag dog che|to harbor great jealousy for other women
bud med kyi nu phrag la mgo hril le gnyid log pa|fall asleep with their head glued to a woman's breasts
bud med kyi phyir du la la tshul khrims gtong|because of women, many a man will give up his morality
bud med kyi skyon lnga|Five Faults of Womankind. to long for other men {skyes pa gzhan la sems pa} to harbor great jealousy for other women {bud med gzhan la phrag dog che} to have ill-will {sems pa ngan} to be very stingy {ser sna che} and to have perpetual ignorance {rtag tu ma rig bya byed}
bud med rin po che|[stri-ratnam] jewel of queens
'bud me|making fire, blowing, sounds [the trumpet], expulsion
'bud pa|1) to set free, to blow, push, to strip, lay down. 2) to blame, slander. 3) sounds; 1) {'bud pa, bud pa, 'bud pa, bud} trans. v. . 2) {'bud pa, bus pa, 'bud pa, bus}; ft. of first {'bud pa}; ft. of second {'bud pa}
bud pa|{bud pa, bud pa, bud pa} intr. v.; pf. of first {'bud pa}
bud pa|emerging
bud shing|firewood; fire-wood, fuel
bud skyed|usury, to profiteer, to gain profit
bug|a hole
bu ga|hole, opening, orifice, aperture, the fontanel, cavity, vessel; a hole
bu ga'i nam mkha'|SNT: the space inside a vessel/hole/orifice. e.g., the space inside the nostrils, ears, mouth, etc are called bu ga'i nam mkha'. In contrast to rgyan gyi nam mkha'; also spelled bu kha'i nam mkha' [mss]
bu ga snang ba|'opening appearing'
'bug|awl, puncher, chisel; an awl
bug pa phra mo|full of hidden holes
bug sgo bcad pa|sealed the door
bug sgo|small window
bug sug|birdsfoot-trefoil
bu gu|disordered
'bu|insect, worm, maggot, germ
bu'i 'od gsal|Child luminosity
bu'i 'od gsal|Child luminosity, son clear light. the Son Clear Light
bu kun|{skal ldan bu kun} worthy disciples
'bul ba btegs pa|made an offering
'bul ba|{'bul ba, phul ba, dbul ba, phul} trans. v.; gifts, to make an offering, is moved along, poverty
'bul ba'i snod ma 'byor pa|did not own a bowl to offer it in
'bul ba phul ba|been given offerings
bul ba|slow
bul ha ri|Russia leather, jufts
'bul lo bzhes|accept the offering
bu lo|My child!
bu lon btang|to give loan
bu lon 'ded pa|to urge a debtor to pay up
bu lon 'jal ba|to pay a debt
bu lon ma gzhal ba|not having repaid one's debts
bu lon ma gzhal ba|to fail to pay one's debts
bu lon|[material] debt, advanced money, debtor; a debit/ credit
bu lon sod pa|repaid a debt
bul|perform, offer. tardy, take long time soda
bul po|slow, heavy, tardy
'bul rgyu'i chos gos|Dharma robes as a gift
'bul sngags|Offering mantra
'bul|to give, offer, donate, present, to make / present / perform an offering, gift, present, offering
bu lugs pa|Bulukpa, [n. of a school]
'bum|1) 100,000; 2) The Prajnaparamita Sutra in 8,000 Lines, [by the Buddha on the Vulture Peak, in the city of Rajagriha etc. to the sangha of bodhisattvas the profound dharmas of emptiness taught in answer to questions of Shariputra, Subhuti, brgya byin and so forth,] The extensive Prajnaparamita in a hundred thousand verses
bum bskyed|vase visualization
bum bzang|excellent vase
bum bzang|zhal gyi bum bzang - the perfect vase of your throat
bum can gyi rlung sbyor|vase breath
bum can|pot-belly; a pot-belly; vase-shaped [breathing]. {srog rtsol bum can nyams len} practice holding the life force in a vaselike manner, vaselike manner
bum can rlung gi sbyor ba byas pa|holding prana in the vase
bu mchog|supreme son, close disciple
bum chu|water from the vase
bum dbang gi snang ba 'da' ka ma|the departure in which appearances have been transformed according to the vase empowerment
bum dbang|vase empowerment {bum pa'i dbang}
bum dbang|vase empowerment; [detailed expl. of the path connected to, Light of Wisdom, Vol. 2, page 60]
bum gdan|the vase of the vase
'bum gyi ti ka'i rgyud lung|Hundred Thousand Tika Scripture. One of the Eighteen Mahayoga Tantras. Found in Vol. OM of the Nyingma Gyübum
'bum|Hundred Thousand verses of Prajnaparamita
'bum lnga|Five Hundred Thousand Scripture; medium version of the Hevajra Tantra
'bum lnga|Five Hundred Thousand Scripture; version of Hevajra Tantra
'bum lnga khri|150 thousand
bum nang mar me bzhin|like a butter lamp in a vase [meaning. brightness without disturbance
bu mo bdun gyis rtogs brjod|[TRS 97-4]
bu mo brdzongs pa|to marry off one's daughter
bu mo bslang ba|had come to seek her hand, came as suitor
bu mo|daughter
bu mo dga' mo|the maiden Sujata
bu mo|girl, daughter
bu mo'i khyim|the mansion of Virgo, [8th of {skar khyim bcu gnyis}
bu mo|maidens
bu mo sa le 'od|the girl Saleh Ö, Brilliant Light; disciple of Jetsün Milarepa
bum pa bcud ldan|the vase with elixir
bum pa|bottle, flask, vase, jug, pot, bulge [of a stupa]; See also {'chi med tse bum}
bum pa|dome
bum pa gang byo'i tshul|as when one fills a vase to the brim
bum pa gang byo'i tshul du|as if filling a vase to the brim
bum pa'i bdud rtsi khol|the nectar in the vase will boil
bum pa'i dbang|Vase empowerment. The first of the four empowerments
bum pa'i khyim|the Mansion of Aquarius, [1st house in the zodiac]. the house of the vase, the Mansion of Aquarius, [1st house in the zodiac]
'bum pa'i rang mtshan|specifically charecterized vase
bum pa lnga|the five vases [in rituals], {'jug sgo'i bum pa}, {gtso bo'i rnam rgyal}, {lha so so'i lha bum}, {las bum}, {mchod pa'i gar bum}
bum pa nyer lnga'i bcud ldan|vase containing the twenty-five essences]
bum pa sta gon|preparatory ritual for the vase
'bum pa|tomb
'bum phrag bdun pa|Seven Hundred Thousand
'bum phrag bdun pa|the Seven Hundred Thousand; long version of Hevajra Tantra; Hevajra Tantra, the king of the prajna mother tantras, has an extensive, medium and condensed versions. The extensive is the Seven Hundred Thousand
'bum phrag brgya tham pa|ten million times
'bum phrag lnga pa|the Five Hundred Thousand; medium version of Hevajra Tantra
'bum phrag|myriads, {rgyu skar} myriads of stars
bum rdzas nyer lnga|ritual-vase containing the twenty-five ingredients. The twenty-five ingredients that are prepared to make the contents of the ritual-vase, comprise of five sets of five substances. There are five medicines, such as the root of sweet-flag and the blue lotus. Five kinds of grain, such as barley, wheat and white sesame. Five valuables, which can be either gold, silver, sapphire, ruby and pearl, or if using metals only, gold, silver, copper, iron and tin. Five perfumes,: camphor, cloves, nutmeg, saffron and sandalwood. Five essences: honey, raw-sugar, salt, butter and chebulic myrobalan (arura)
bum rdzas nyer lnga|the twenty-five vase substances
bum ril|See {thod pa bum ril}
'bum sde|a hundred thousand [dakinis]
'bum sde lnga|[TRS 99-2] expl; five sutra collections
bum sgrub|vase consecration; consecration of the vase, vase consecration
'bum thang thar pa gling|TARPALING IN BUMTANG. Temple in eastern Bhutan founded by Longchen Rabjam
'bum|[the Prajnaparamita in] Hundred Thousand [verses]; (lit. 100,000) complete, entire; multifarious
'bum ther kha skong bcas|100,000 times together with the amending number; [plus 10%]
'bum ther|one hundred thousand
bun bun|vanishing, {ban bun}
bung ba|a bee; bee
bung ba|bees
'bung ba|{'bung ba, 'bungs pa, 'bung ba, 'bungs} trans. v.; ft. of {'bung ba}
bung ba'i dra ba|network of bees
bung ba'i tshang zhig lta bu'i rnal 'byor|the practice 'like a bee hive broken open,'
bung bas med tog bcud la ro myang bzhin|like a bee tasting the nectar of flowers
bung bu|bees
'bungs|apply yourself; {rtse gcig nyams len la 'bungs} apply yourself single-mindedly to practice
'bungs|{dam pa'i lha chos la 'bungs shig} practice the divine Dharma!
'bungs|endeavor in
'bungs gsum bton pa|applies [oneself] earnestly, In {'bungs gsum bton}, {gsum} doesn't mean "three," just "many." {bton} doing it
'bungs pa|to fall upon in a body, to rush in upon; pf. of {'bung ba}
'bungs|to apply oneself to; imp. of {'bung ba}; apply [themselves]. practice earnestly, concentrate ones energy, to apply one's self
bun long du byed pa|swirling together
bun long|swirling; to whirl up and down
bun|mist, lend us, debtor's account book, bond, crazy, a loan, [concerning) vanish
bun ne|hazy, vague, unclear; ex {bun ne ste yul gyi snang cha mi gsal ba}
bun ne|relaxed, free and easy, to vanish, dissolve, disappear [like mist]
bun pa bzang po|the good vase, the bulge
'bun pa|to itch
bu pha khyim du 'gro ba ltar|go there just like a child going home to his parents
bu pho|a son
bu pho mo gang skye zhus pa|asked whether her child would be a boy or a girl
bu phrug|child, offspring
bu ram|brown sugar
bu ram|brown sugar, molasses; raw sugar, muscovado, treacle, sugarcane, brown sugar, molasses
bu ram shing pa|Sugarcane One [the Buddha]
bu ram zhing pa|[ikchvakh] sugar cane one
'bur ba|protruding
'bur ba|swell, to rise, to be prominent; {'bur ba, 'bur ba, 'bur ba} intr. v
bur|bolt, bar
'bur bton|bas relief
'bur 'bur|bulge
'bur 'bur|protuberance, bulge, swelling, protrusion
'bur 'ded byed pa|to promote, push forward
bur dkar|rock-sugar
'bur dod|bas relief
'bur du dod pa sku|in tree-dimensional form
'bur gsum|three prominences, [tip of the nose and the two cheeks]
bu rgyal byed ces pa|Prince Jeta
bu rgyud|children, scion
bu rgyud|scion, descendant, heir, successor, lineage son, offspring, inheritor; {sa ra ha'i bu rgyud} a son of Saraha's lineage
bu rgyud|sons
bu rgyud|sons of the lineage
'bur 'joms bgyi ba|to crush
'bur 'joms byed pa|to crush; ex {gnyen pos 'bur 'joms gyis shig} crush them with antidotes!
'bur 'joms byed pa|to flatten it
'bur 'joms thongs|press them back down as they arise
'bur len|plane [tool]
'bur|relief, casting, lumpy flash, protrusion, casting, lump, protuberance, bulge, swelling, prominence; protuberance
bur rting|bell or gong
bur shing|sugarcane
bur tshong|sugar traders
'bur tshugs|piercing [about eyes]
'bu sbrang|insects/ a fly
'bu sdom|CM: srog chags sdom, a [living] spider. [mss]
bus|imp. of second {'bud pa}
bu skyes|gave birth to a son
bu skyes pa yang ma gsos|You did not even take care of your son.
bu slob|disciple, son-like disciple; disciples
bu slob|heart-sons
bu slob|son-like disciples
bu slob yon bdag|disciples and patrons
bu|son
bus pa|pf. of second {'bud pa}
'bus pa|prominent; {'bus pa, 'bus pa, 'bus pa} intr. v
'bu srin|creeping animal
bu sring|brothers and sisters
'bu srin|insect
'bus shing|a coppice of young trees
bu ston|Butön (1290-1364). Fourteenth century Tibetan scholar and historian; early compiler of the Kangyur, the Buddhist Canon
bu tshab|an adopted child
bu tshab|an orphan/ foster-child
bu tshab blang ba|to adopt a child
bu tshab gser khang gling|Putsab Serkhang Temple, Golden Orphan Temple. Temple at Samye built by Lady Gyalmo Tsün of Pho-gyong, a queen of King Trisong Deutsen
bu tsha bo bzang po|brave son
bu tsha med pa|to have no children
bu tsha ming sring|children
bu tsha|{skyes pa'i bu tsha} young children
bu tsha|son/ boy
bu yug|a blizzard; snow-flurries; blizzard, snowstorm
bu yug 'tshub pa ltar|[like] a swirling storm
bu yug 'tshubs pa|swirling snowstorm/ a blizzard
bu yug 'tshub|swirling snowstorm
bya ba|1) ft. of {byed pa}; deed, action, work, engagement. lit. what is to be done, the free duty of bodhisattvas who have attained to nondiscursive knowledge. work, deed, job, task, matter, affair, thing to be done, doings, activities. 2) called, known as, entitled. 3) verb. Syn {'jug pa}; a movement; called; actions; verb +: he who should be (the object - beaten); to use (a term) for (something); (something) to be done; project at hand
bya ba bral ba|unoccupied, actionless, free from activity
bya ba byed pa'i rig pa|reasoning of functionality
bya ba byed pa'i rigs pa|functional reasoning, the reasoning of function. one of the {rigs pa bzhi} the four reasonings
bya ba byed pa tha dad pa|separate function
bya ba byed pa|to serve, accomplish, fulfill, act of functioning. {bstan pa'i bya ba byed pa} accomplish the teachings. to serve, accomplish, fulfill; to perform an/ the/ its appropriate/ necessary function; [krtakarana] functional
bya ba byed rung mi byed rung|regardless of whether or not their action is engaged in
bya ba ci byas kyang|whatever you do
'bya ba|cock
bya ba dang byed pa med pa'i rnal 'byor|the yoga devoid of deed and action, / doer and deeds [without duality], the yoga where there is noting to be done and nothing done
bya ba dang spyod pa thams cad|always acting
bya ba dgu phrug|ninefold actions; ninefold activities; nine actions of the three doors, all manner of activity; nine activities of body, speech, and mind; ex. {sgo gsum bya ba dgu phrug btang ba} to abandon the nine actions of the three doors
bya ba dgu phrugs|The nine actions of the three doors; all outer, inner, and secret activities of body, speech, and mind, which a yogin will give up when engaging in Tögal practice. Three concern the body: 1) outwardly, all worldly, distracting activities, 2) inwardly, all ordinary virtuous deeds such as prostrations and circumambulations, and 3) secretly, all unnecessary movements that scatter one's practice. Three concern speech: 1) outwardly, all worldly, deluded conversations, 2) inwardly, all liturgies and recitations, and 3) secretly, any talking whatsoever. Three concern the mind: 1) outwardly, all worldly, deluded thoughts, 2) inwardly, all mental activity focused on visualizations of the development and the completion stages, and 3) secretly, all movements of the mind.
bya ba gang byed pa|whatever he does
bya ba grub pa'i ye shes|all-accomplishing wisdom; krtyanusthana-jnana; pristine awareness in which everything is spontaneously fulfilled;] the wisdom of all-accomplishing action, action accomplishing wisdom
bya ba'i las la brtson|Carry out your duties with diligence!
bya ba'i rgyud gyi theg pa|Kriyatantra yana, [kriya tantra yana]
bya ba'i rgyud|Kriya Tantra; Action Tantra; Kriya tantra/ tantra of action; Kriya tantra; ex. six activities of Kriya tantra {bya ba drug}
bya ba'i rgyud kyi sgom|meditation of Kriya tantra
bya ba'i rgyud kyi theg pa|Kriya tantra
bya ba'i rnal 'byor|Kriya Yoga
bya ba'i rnal 'byor|Kriya Yoga. The first of the three outer tantras which places emphasis on cleanliness and pure conduct. The scriptures of Kriya Tantra appeared first in Varanasi
bya ba'i tshig grogs|auxiliary particle
bya ba'i tshul|way of practicing
bya ba'i ye shes|pristine cognition of accomplishment
bya ba'i yul|an object of action
bya ba 'jug ldog gang du'ang lung ma bstan pa|Indeterminate as to a certain action engaged in or disengaged from
bya bal|down
bya ba med pa|nonaction, inactive, that which does not act
bya ba nan tan gyi ye shes|wisdom of persistent action, wisdom of persevering action. Equivalent to 'all-accomplishing wisdom; syn {bya ba grub pa'i ye shes}, {bya grub ye shes}
bya ba nan tan tu grub pa'i ye shes|all-accomplishing wisdom
bya ba ngan pa|negative activities, unwholesome deeds
bya ba nyung ba|to have few activities, less business
bya bar chad|to penetrate
bya ba rgyud|Kriya Tantra; also {bya rgyud}, {bya ba'i rgyud}
bya ba rgyud kyi theg pa|the vehicle of Kriya Tantra / action tantra,
bya ba rnams|The other birds
bya bar rigs|worthy to be called
bya bas byas pa|to create deliberately
bya bas byas pa|to create deliberately/ through deliberate action
bya ba sgo lnga phrin las las rgya|action seal of enlightened activity which secures the fives senses
byab pa|ft. of {byab pa}; to clean, cleanse, wash, wipe; {byab pa, byabs pa, byab pa, byobs} trans. v
bya bral ba|ascetic, renunciant, vagabond, [Syn. ku su lu]
bya bral ba|renunciate
bya bral 'bras bu'i theg pa|the actionless vehicle of fruition, [Syn. Syn {a ti yo ga}, {rdzogs chen}. the yana of effortless fruition, free from activity, inactivity, nonaction, effortless
bya bral klong gi sde|the Space Section of Nondoing; see {klong sde}
bya bral|nonaction, renouncing; free of occupations; free of any deliberate action; renunciate; (one who has) transcended anything more to be done; free of anything to be done; effortlessness
bya bral pa|an ascetic
bya bral sangs rgyas rdo rje|Chadral Sangye Dorje; Nyingma master, resident at Yangleshö in the Kathmandu Valley
byabs pa|pf. of {byab pa}
bya btang ba|renunciate, renunciant, mendicant, anchorite, recluse
bya btang|renunciate, renunciant, mendicant, recluse, anchorite, {sprang bya btang} an ascetic; One who has given up the worldly concerns for this life. 2) nonaction, letting go of anything to be done
bya btang ri khrod pa|renunciate hermit
bya btang rnal 'byor|a renunciate yogi
bya btang rnal 'byor pa|a renunciate yogi
bya btang rnal 'byor|renunciant yogi; yogi renunciant
bya btang skyes bu|Renunciant
bya btang tshogs drug rang grol|Jatang Tsokdrug Rangdröl; alias {bla ma zhabs dkar tshogs drug rang grol} 1781-1850
bya btang tshogs drug rang grol|The renunciant Tsokdrug Rangdröl; Lama Shabkar
bya bya|constant business
bya byed|1) activity, deeds; activities; actions and doing/ activity, dealings, affairs, doings, activities. 2) Abbr. of {bya rgyu dang byed mkhan} action and actor, doer and deed. Syn {yul dang yul can}
bya byed|activities; x {bya byed snying po med do ma ni ba} activities are without essence, mani-reciters
bya byed kyi chos|contrived activities
bya byed las gsum|action, agent, and object
bya byed|plans and action(s); design and/ or (deliberate/ contrived) action/ activity; activity and the potentia for action; isc. design/ purpose; isc. machination; isc. anything to be done and the doing of it
bya byed|{stong pa'i bya byed} the activity of emptiness
bya byed|(verb +) bya (verb + ) byed - something being . . . by something else
bya byed yul gsum|f.ex. {'chad byed bla ma}, {'chad yul slob ma}, {'chad bya gdams ngag}, subject, doer and recipient
bya byi'u|birds, large and small
bya bzhag|activities/ actions and plans
bya bzhag|activities/ affairs; deed; deeds, activities, actions, career, cause, undertaking
bya bzhag|present; x {'phral gyi bya bzhag rmi lam so tshis 'dra} your present work is like a job in a dream
byad|1) appearance, face. 2) curse. 3) proportion, symmetry, beauty; shape, aspect, outline/ countenance/ curse/ thing, article; countenance; shape, form, countenance; shape, aspect, outline/ countenance/ curse/ thing, article
bya 'dab|a bird's wing, eaves; projecting molding (of mansion)
bya dang gcan gzan sha za rnams rjes su rgyug pa|chased by hordes of carniverous birds and beasts
byad bzhin|MG: sm as {byad}; shape, form, structure. [mss]
bya de|chick, chicken; chicken, chick
bya dga' dang rim gro cher mdzad|proceeded to conduct many feasts and ceremonies
bya dga'|reward, gift for services; gift, present, reward, award, [encouragement]
bya dga' sprod pa|to reward, award, encourage and reward
byad gzugs|picture {rdo leb la mdzes ma'i byad gzugs bris pa} he drew a picture of Sundari on a flat rock
byad gzugs|well-formed, attractive; form, shape
bya|district; bird, fowl; at end of sentence - will, shall, should; bird, goose, fowl, hen, to castrate, to geld
byad|Kakhorda. 'A kind of evil spirit, often associated with vetalas'
bya dka'|to do what is hard
byad kha|curse, [sorcerer]
byad la ham pa|ugly things, [moribund) on the tree, [like rotten meat]
byad ma|black magic
bya dngos|things
bya don med|absurd {stong nyid rtogs na sdig pa bya don med} once you realize emptiness, it would be absurd to do anything negative
byad pa bzang po|to be handsome
byad pa mi sdug pa|unpleasant appearance
byad phur|CM: mthu gtad kyi phur bu. [mss]
byad phur rbod gtong|black magic and curses
bya 'dre|harpy
byad srid|being between [death and birth]
byad stems|cursed
bya gag|the gray duck
bya ga|pliancy, nimbleness, agility of body
bya glag|eagle; the Tibetan eagle
bya grub ye shes|all-accomplishing wisdom; {bya ba grub pa'i ye shes}
bya gtong ba|a warning
bya gtong du|warned
bya g.yab|awning
bya gzeb nang du tshud pa ltar|like a bird who has entered its cage
bya'i rgyal po ngang pa gser mdog|the golden duck, the king of birds
byA ka ra na|explanation; prophecy
bya khang|bird-cage
bya khog rgyangs|my lungs were blocked
bya khri bstan po|ninth king of Tibet
bya khu byug sngon mo|the blue cuckoo
bya khyi|birds and dogs
bya khyu|a flock of birds
bya khyung|garuda, eagle.
bya khyung theg chen yon tan dar rgyas gling|Chakyung Gönpa, Tekchen Yönten Dargye Ling, in Domey
bya kri mu kha dmar mo|red Vyaghrimukha, tiger head
bya lam rjes med|a bird's flight, leaving no trace
bya lam|the flight-path, imprint of a bird, [Syn {bya rjes}. the imprint of a bird in the sky
bya las|labor, work
bya lcung kar|ruby-throat
bya long|1) a blind bird. 2) time to do something
bya long|time for; x {chos min bya long 'dug ge ma ni ba} have you got time for anything other than Dharma, mani-reciters?
bya long|time to do
bya ma byi|flying squirrel
bya ma|mother bird
bya mang po|a flock of birds
bya mang po|Chamangpo, in Tö, Mangyul. See Many Birds
bya mang po|Many Birds, in Tö, Mangyul
bya ma rta|courier, estafet
bya mchu ring|hoopoe
bya mgrin sngon zla ba'i rtogs brjod|byang chub kyi sems mnga' ba'i bya mgrin sngon zla ba'i rtogs pa brjod pa 'khor ba mtha' dag la snying po med par mthong ba rnams kyi rna rgyan - (b. ca. 1765) gnubs kyi rigs las ba de'i sha gzugs ma ti'i ming can no
bya mo|the female, hen, female fowl; hen
'byam pa|{'byam pa, 'byams pa, 'byam pa} intr. v./ {}; ft. of {'byam pa}
byams brtse|gentleness
byams chen chos rje|Jamchen Chöje, founder of Sera monastery in 1419, 238 n. 1
byams chen|great loving kindness
byams chen|Great Maitreya of
byams chos sde lnga|Five Teachings of Lord Maitreya
byams chos sde lnga|five treatises of Maitreya, the Five Doctrines of Maitreya, 1) {theg pa chen po'i mdo sde rgyan gyi tshig le'ur byas ba} [Mahayana Sutralamkara Karika]. 2) {dbus dang mtha' rnam par 'byed pa} [madhyaanta-vibhanga] 3) {chos dang chos nyid rnam par 'byed pa} [Dharma-dharmataa-vibhanya] 4) {theg pa chen po'i rgyan bla ma'i bstan bcos} [Mahaayanaottaratantra-shaastra] 5) {mngon par rtogs ba'i rgyan} [Abhisamayaalam.kaara]
byams chos|The doctrines of Maitreya; the teachings of Maitreya
byams dang rnying rje|kindness and compassion, love and compassion
byams dang snying rje|Maitri and Karuna, friendliness and compassion, love and compassion, maitri and karuna
byams dgon|1) gentle refuge, loving protector. 2) Natha Maitreya, the savior Maitreya
'byams|entranced, lost in; spread; diffuse, permeate, spread, extend to, cover. Syn {stong nyid}, {rab 'byams}
byams|friendly, kindness, to be kind, love, loving kindness, maitri, mercy, benevolence, gentle ness, friendliness. adj. merciful, benevolent, friendly, loving, compassionate, kind; love, loving kindness
'byams klas|1) infinite. 2) endless, became boundlessly emerged, become uninterrupted. 3) Syn {rgyun chad med pa} Syn {mtha' yas}; infinite, limitless
'byams klas pa|to be deeply/ thoroughly immersed in. to extend freely/ vastly; an infinite variety of, become uninterrupted in
byams ldan|{las byed bram ze'i bu byams ldan zhes bya ba} the builder was a brahmin named Maitrivat
byams ma'i bu gang po|Purna Maitrayani Putra, important monk follower of the Buddha
byams me lha mchog ngag dbang bstan 'dzin blo gros|b. 1843?
byams mgon kong sprul|Jamgön Kongtrül the First
byams mgon kong sprul|Jamgön Kongtrül the First. A great nonsectarian master of the nineteenth century and author of more than one hundred volumes of books
byams pa|1) Maitreya, the Loving One. 2) love, loving-kindness, benevolent love; friendliness, compassion, {byams}. maitri, mercy, benevolence, friendly, loving. 3) {byams pa, byams pa, byams pa} intr. v.; to be kind [towards], be loving, be affectionate
'byams pa|Buddha Maitreya
byams pa 'bum gling|Abode of the Hundred Thousand Maitreyas, in Domey
byams pa bum gling|Jampa Bumling, in Domey. See Abode of the Hundred Thousand Maitreyas
byams pa chen po|compassion, great love
byams pa dang 'brel ba'i chos nyi shu|twenty works connected to Maitreya, {byams chos sde lnga} by Maitreya, {sa sde lnga} + {sdom rnam gnyis} by Asanga, {pra ka ra na sde brgyad} by Vasubandhu]
byams pa dang snying rje'i stobs dang ldan pa|full of love and compassion
byams pa dang snying rje|love and compassion
byams pa gling|Jampa Ling, the Maitreya Temple. A temple at Samye
byams pa gling mchod rten chen po|Jampa Ling, Great Stupa, in Lokha
'byams pa gling pa bsod nams rnam rgyal|1401-1475 - Jampa Lingpa Sönam Namgyal, founder of Jampa Ling monastery in Lokha
byams pa'i bdud rtsis khong khro'i me bsad pas mes mi tshugs|The nectar of love kills the fire of hatred, and thus fire cannot harm me
'byams pa'i rnal 'byor|Maitriyogin, an Indian master, teacher of Atisha
byams pa'i rnam par thar pa|liberation of Maitreya sutra
byams pa'i sems|{byang chub bar du} until enlightenment, loving mind
byams pa'i sems dang ldan pa|felt only love towards
byams pa'i seng ge'i sgra chen po|great lion's roar of Maitreya sutra
byams pa'i smon lam gyi 'grel pa|commentary on a mAitreyapraNidh'ana of sthiramati
byams pa'i smon lam gyi rgyal po|maitreyapranidh'anar'aja
byams pa'i smon lam yon tan gyi rgya mtsho la rnam bshad dad pa'i ngang mo rnam par rtse ba|a commentary on a mAitreyapraNidh'ana of sthiramati; by {gzhung brgya pa dngos grub dpal 'bar} (16th cent)
byams pa'i thugs|{kun la byams pa'i thugs dang ldan pa} loved all beings
byams pa'i ting nge 'dzin|the samadhi of loving kindness
byams pa'i tshig|loving words
byams pa'i yon tan brgyad|Eight qualities of loving kindness; : If one has loving kindness, (1) It will rejoice gods and men (2) they will protect one (3) one will not be harmed by poison and (4) by weapons (5) one will have a happy mind (6) one will experience manifold happiness (7) one will accomplish effortlessly one's aspirations (8) and even if one does not achieve liberation immediately one will be reborn in the highest realm
byams pa lha khang|Maitreya temple
byams pa lha khang|Maitreya Temple:
byams pa|Loving kindness. The attitude of wishing that other beings may be happy
byams pa lung bstan pa'i rtogs brjod|the story of the Prophesy of Maitreya
byams pa|Maitreya. 'The Loving One.' The bodhisattva regent of Buddha Shakyamuni, presently residing in the Tushita heaven until becoming the fifth buddha of this aeon; author of five treatises preserved by Asanga
byams pa mgon po|the Natha Maitreya, Loving Protector
byams pa ngag dbang blo gros rin chen|author of {bla med rdo rje theg pa'i lam gyi sngon 'gro thun mong dang thun mong ma yin pa'i khrid rim thar pa thams cad mkhyen pa'i lam gyi sgron me}
byams pa ngag dbang bstan 'dzin 'phrin las|gzims 'og sprul sku iv. Sakyapa Ngorpa
'byams pa|pf. of {'byam pa}; to flow over, to be diffused
'byams pa phrin las rab rgyas|18-19th cent. - Jampa Trinley Rabgye, holder of the throne of Arik in Domey
byams par sangs rgyas par lung bstan no|prophesied that be would become the Buddha Maitreya
byams pa seng ge'i sgra'i mdo|Sutra requested by Maitri Simhanada
byams pas lung bstan lugs|method introduced by Maitreya in a prophecy
byams pas zhus pa|the sutra requested by Maitreya
byams pa|tenderness
'byams pa|to lapse into, be immersed in
byams pa tshad med|boundless loving-kindness
byams pa tshad med|immeasurable love, {tshad med bzhi}
byams pa tshad med pa bzhi'i rgyud|four immeasurables, Maitreya, total gentleness
byams po|affection, tenderness, warmth
byams po byas bsdad|to fondle affectionately, with care
byams po byed pa|to be affectionate, loving
byams po byed pa|to be affectionate, tender, warm
byams po|love, affection
'byams|proliferate; x {don log par bzung na log rtog rgyun 'byams nas} if you remember incorrectly what has been said, endless wrong ideas will proliferate
byams sems|kind and gentle
'byams skas pa|infinite variety
byams skyong byed pa|to cherish, take good care of
byams skyong byed pa|to protect with loving-kindness
byams skyong|to cherish, take good care of
byams snying rje byang chub kyi sems|kindness, compassion, and the aspiration to attain enlightenment
byams snying rje byang chub kyi sems|love, compassion and bodhichitta
byams snying rje byang chub kyi sems|love, compassion, and the aspiration for enlightenment
byams snying rje stong nyid|loving-kindness, compassion and emptiness
'byams su klas pa|display themselves boundlessly
'byams su klas pa|infinite, became boundlessly merged with, uninterrupted in
'byams|suspended; ex {tha mal gyi na bar 'byams} suspended into a natural, ordinary state
'byams yig|criticism of the Nyingma tantra Guhyagarbha by Gokhukpa Lhatsey
byams zhus mdo|Sutra Requested by Maitreya
bya na|gift, present, seasoning, condiment, sauce, meat, food
bya ne tso|parrot
byang|1) perfected, purified, purified, cleared, - away, cleansed, trained, accomplished. 2) signboard, inscription, manual, list. 3) north. a district in Tibet. 4) Syn {byang bu}
byang ba|a pure, holy mind, to train; (to become) refined; to have mastered
'byang ba|{'byang ba, byang ba, 'byang ba} intr. v.; to clean, cleanse, purify
byang bdag bkra shis stobs rgyal dbang po'i sde|tertön of the Jangter tradition
byang bdag bkra shis stobs rgyal dbang po sde|tertön and emanation of the qualities of King Trisong Deutsen. also called {gter ston dbang po'i sde}
byang bgrod|northward march
byang 'brug|northern branch of the Drukpa Kagyü lineage
byang bsregs|inscription burning, [ritual for the dead]
byang bu bzhu ba|burn the name inscription
byang bu|inscription, direction, label, legend, engraving
byang bu lcags gyi|mail of iron plates
byang bzhin|image [neglected in a mirror]
byang bzhus|name burning
byang bzhus|ritual of name-burning
byang chen po|Mahabodhi, the great enlightenment, [Syn {sangs rgyas}
byang chog|"inscription-ritual" [performed for dead persons. Syn {gnas chog}, {gnas 'dren}
byang chub|1) awakening; enlightenment, bodhi, 'purified and perfected', "perfected purity", "free and perfect", the awakened state, refined and consummate. 2) see {byang chub pa}
byang chub|Awakening, bodhi
byang chub bar du skyabs su mchi|I take refuge until enlightenment
byang chub bde lam gyi khrid dmigs skyong tshul shin tu gsal bar bkod pa dge legs 'od snang 'gyed pa'i nyin byed|written by {a mdo zhva dmar} (1852-1910), alias {dge 'dun bstan 'dzin rgya mtsho}
byang chub bkra shis stobs rgyal|Nyingma master of {byang gter}
byang chub|Bodhi. Enlightenment, awakening, state of realization. See also 'enlightenment.'
byang chub bsgrub pa|practicing to attain enlightenment
byang chub bsgrub pa|to become enlightened
byang chub bzang po|Bodhibhadra
byang chub chen po las phyir mi ldog pa|not turning back from [attaining] great enlightenment
byang chub chen po|Mahabodhi, statue of the Buddha
byang chub chen po|Mahabodhi Temple. The enormous shrine in front of the bodhi tree at Vajra Seat, Bodhgaya
byang chub chen po|Mahabodhi, the great enlightenment, [Syn {sangs rgyas}. Syn {rgyas}; Mahabodhi
byang chub chen por thugs bskyed|thought of Great Enlightenment
byang chub gi yan lag so bdun|thirty-seven branches of
byang chub gi yan lag so bdun|Thirty-seven branches of enlightenment
byang chub gling|Bodhi Temple. A temple at Samye
byang chub gling pa|14th century - Jangchub Lingpa, a tertön who attained the Rainbow body
byang chub gsum|three degrees of enlightenment. of the pious attendants, self-centered buddhas and bodhisattvas. three types of enlightenment. {nyan thos kyi byang chub}, {rang rgyal gyi byang chub}, {byang sems kyi byang chub}
byang chub gsum|Three levels of enlightenment. The attainment of the nirvana of an arhat, pratyekabuddha, and of a fully perfected buddha
byang chub gyi lam rim chen mo|by Tsongkhapa
byang chub gyi lam rim chen mo|Graded Path/Great Graded Path to Enlightenment, by Tsongkhapa
byang chub kyi chos|factors conducive to enlightenment
byang chub kyi chos|factors conducive to enlightenment; {sum bcu rtsa bdun} thirty-seven of enlightenment
byang chub kyi chos so bdun|the 37 bodhi-factors
byang chub kyi chos sum bcu rtsa bdun|thirty-seven factors of enlightenment. the four essential recollections. four correct renunciations. four stages of miraculous ability, five faculties, five powers, seven branches of enlightenment, and eightfold path
byang chub kyi phyogs chos sum cu rtsa bdun|[TRS 46-1] expl
byang chub kyi phyogs|harmony with enlightenment; factor conducive to enlightenment dang-mthun-pa'i chos
byang chub kyi phyogs sum cu rtsa bdun|the 37 factors of enlightenment, - bodhi-factors, {dran pa nyer bzhag bzhi}, {yang dag spong ba bzhi}, {rdzu 'phrul gyi rkang pa bzhi}, {dbang po lnga}, {stobs lnga}, {byang chub kyi yan lag bdun}, {'phags lam gyi yan lag brgyad}
byang chub kyi sems|awakening mind; bodhichitta, mind of enlightenment, will to enlightenment, thought of enlightenment, bodhimind, awakened heart, mind of enlightenment, enlightened mind, attitude, mind, thought of enlightenment, enlightening spirit, sexual energies in a tantric context, altruistic aspiration to enlightenment. Bodhichitta, enlightened mind, the Thought of Enlightenment, [bodhichitta], enlightening attitude/ bodhichitta, mind of enlightenment
byang chub kyi sems|bodhichitta - awakened mind, bodhichitta, bodhimind, awakened heart, mind, en lightened mind, attitude, mind, thought of enlightenment
byang chub kyi sems bsgoms pa|trained in / cultivated / produced the mind of enlightenment / bodhichitta
byang chub kyi sems bskyed pa|arousing, generation of bodhichitta, {sems bskyed}
byang chub kyi sems bskyed pa rnams kyi the tshom gcod pa|byang chub dga' ldan
byang chub kyi sems dang ldan mi ldan|to have bodhichitta or not
byang chub kyi sems dang ldan pa|deeply endowed with Bodhichitta
byang chub kyi sems dang mi ldan|someone who lacks bodhichitta
byang chub kyi sems kyi dge ba'i rtsa ba|the virtuous roots of the bodhimind
byang chub kyi sems mnga' ba'i bya mgrin sngon zla ba'i rtogs pa brjod pa 'khor ba mtha' dag la snying po med par mthong ba rnams kyi rna rgyan|(b. ca. 1765) gnubs kyi rigs las ba de'i sha gzugs ma ti'i ming can no
byang chub kyi sems rin po che|Precious mind of enlightenment. See 'bodhichitta.'
byang chub kyi sems skyes pa|Utpdada conception [of the spirit of enlightenment]
byang chub kyi skabs|at the time of enlightenment
byang chub kyi snying po|Bodhimanda. {byang chub snying po}
byang chub kyi snying po|Syn {byang chub snying po}
byang chub kyi spyad pa spyod pa'i tshe|when he was performing enlightened actions
byang chub kyi thugs|Syn {byang chub kyi sems} (h)
byang chub kyi yan lag bdun|the seven bodhi-factors, seven enlightenment factors; seven branches of enlightenment. 1) {dran pa yang dag byang chub kyi yan lag} enlightened mindfulness. 2) {chos rab du rnam par 'byed pa yang dag byang chub kyi yan lag} enlightened investigation of truth. 3) {brtson 'grus yang dag byang chub kyi yan lag} enlightened effort. 4) {dga' ba yang dag byang chub kyi yan lag} 5) {shin tu sbyangs pa yang dag byang chub kyi yan lag} enlightened flexibility. 6) {ting nge 'dzin yan dag byang chub kyi yan lag} enlightened one-pointed contemplation. 7) {btang snyoms yang dag byang chub kyi yan lag} enlightened equanimity
byang chub kyi yan lag|bodhi-factors, adjunct to enlightenment, enlightenment factors, branches of enlightenment
byang chub lam gi rim pa'i khrid yig thams cad mkhyen par bgrod pa'i bde lam|Blissful Path to Omniscience, Guide to the Graded Path to Enlightenment, simply known as the Easy Path (bde lam), by Panchen Lobsang Chökyi Gyaltsen
byang chub lam gi rim pa'i khrid yig thams cad mkhyen par bgrod pa'i bde lam|known in short as the Blissful Path (bde lam), by Panchen Lobsang Chökyi Gyaltsen
byang chub lam gyi rim pa'i nyams len bsdus don|by Tsongkhapa
byang chub lam gyi rim pa'i nyams len bsdus don|Condensed Meaning of the Graded Path, by Tsongkhapa
byang chub lam gyi rim pa|Stages of the Path of Enlightenment
byang chub lam gyi rim pa|stages of the path of enlightenment; someone who takes the teachings of {lam rim} as their main practice
byang chub lam gyi rim|the stages of the path of enlightenment; the graded path of enlightenment
byang chub lam gyi sgron ma sogs chos chung brgya rtsa|dpal ldan Atisha's mdzad pa
byang chub lam gyi sgron me|The lamp of the path to Enlightenment, Jowo Atisha's text showing the steps of the path the enlightenment. The text is short and very pithy, written in stanzas of four lines each. This became the model for a huge genre of so-called {lam rim} literature
byang chub lam kyi rim pa la blo sbyong ba la thog mar blo sbyong chos kyi sgo 'byed|by Chen-ngawa Lodrö Gyaltsen
byang chub lam kyi rim pa la blo sbyong ba la thog mar blo sbyong chos kyi sgo 'byed|Opening the Door to Mind Training, by Chen-ngawa Lodrö Gyaltsen
byang chub lam rim che|lam rim chen mo - mnyam med tsong kha pa chen pos mdzad pa
byang chub lam rim chen mo|Lamrim chenmo the great treatise of the stages to enlightenment [by Tsongkhapa [R]
byang chub lam sgron|Bodhipatha-pradipa, Lamp of the Path of Enlightenment, [text by Atisha 982-1054]
byang chub ljon shing|banyan tree
byang chub ljon shing|the Bodhi Tree
byang chub lnga po|see {mngon byang lnga} the fivefold [manifest] enlightenment
byang chub ltung bshags|Confession of Downfalls from Bodhichitta. A Mahayana sutra
byang chub ltung bshags|formula of confession and atonement
byang chub ltung bshags|see {byang chub sems dpa'i ltung bshags}
byang chub lung bstan|the prophesy for enlightenment
byang chub ma thob bar|until I attain enlightenment
byang chub ma thob bar|until the enlightenment is obtained
byang chub ma thob|did not obtain enlightenment
byang chub mchod rten|Stupa of Enlightenment
byang chub mchog gi sa bon nyid|the very seed of supreme enlightenment
byang chub mchog|highest enlightenment
byang chub mchog|perfect, supreme enlightenment
byang chub mchog|Supreme enlightenment, (byang chub snying po). Same as 'buddhahood.'
byang chub mchog thob pa|to attain supreme enlightenment
byang chub mchog tu sems bskyed pa|arousing the mind set on supreme enlightenment, to aspire towards supreme enlightenment
byang chub mchog tu sems skyed|develop the aspiration toward supreme enlightenment!
byang chub me tog|Jangchub Metok, at Labchi
byang chub mngon bar rdzogs par sangs rgyas pa|having become a Buddha with perfect and complete enlightenment
byang chub 'od|p.n. of a person
byang chub 'phags dbang|the founder of the {rgya nag ma} near {skye rgu mdo} in {sga}
byang chub phyogs chos|factors of enlightenment, (thirty-seven)
byang chub phyogs mthun|wing to enlightenment
byang chub rgyal mtshan|18th cent. Bhutanese prelate
byang chub sa|the stage / state of enlightenment
byang chub sems|a mind directed towards pure and total presence, a mind set on enlightenment, bodhichitta, awakened heart, enlightened mind, attitude, the [primordial] state of pure and total presence; enlightened mind. {byang} meaning - pure of obscurations and chub meaning perfect in enlightened attributes
byang chub sems bcos thabs mdor bsdus|text by Garab Dorje
byang chub sems bskyed|Aspiration to attain enlightenment
byang chub sems bskyed|to form the resolve; develop awakening mind; arousing / generating bodhichitta
byang chub sems 'byongs|have mastered bodhicitta
byang chub sems dpa' bcu|the ten bodhisattvas
byang chub sems dpa'|bodhisattva [awakening being]; bodhisattva. bodhisattvas. a being on the path of enlightenment, bodhisattva. 'heroic being of enlightenment'
byang chub sems dpa'|bodhisattva. Someone who has developed bodhichitta, the aspiration to attain enlightenment in order to benefit all sentient beings. A practitioner of the Mahayana path; especially a noble bodhisattva who has attained the first level
byang chub sems dpa' brgyad|Eight bodhisattvas. The eight foremost bodhisattvas: Avalokiteshvara, Manjushri, Maitreya, Samantabhadra, Vajrapani, Kshitigarbha, Akashagarbha, Nirvarana Viskambin
byang chub sems dpa'i bslab bya|Bodhisattva vows
byang chub sems dpa'i bslab pa|Bodhisattva trainings
byang chub sems dpa'i bslab pa|Bodhisattva trainings. The precepts and practices of a bodhisattva
byang chub sems dpa'i dge slong gi dge 'dun|a congregation of bodhisattva monks
byang chub sems dpa'i lam lnga|Five bodhisattva paths
byang chub sems dpa'i ltung bshags|a Mahayana Buddhist formula of confession and atonement; atonement; Mahayana Buddhist formula of prayer, confession, and atonement
byang chub sems dpa'i mi 'jigs pa bzhi|[TRS 53-4]
byang chub sems dpa'i rnal 'byor|bodhisattva practice
byang chub sems dpa'i rnam rtog brgyad|eight wishes of Bodhisattvas
byang chub sems dpa'i sa|1) the bodhisattva stages. 2) the byang sa, Bodhisattva Stages by Asanga
byang chub sems dpa'i sa bcu|Ten bodhisattva stages
byang chub sems dpa'i sa bcu|ten stages of the bodhisattva, 1) {rab du dga' ba} pramudita bhumi - the joyous. 2) {dri ma med pa} [vimalabhumi] - the immaculate. 3) {'od byed pa} [arcusmatibhumi] - the light giving. 4) {'od 'phro can} [arcismatibhumi] - the radiant. 5) {shin du sbyong dka' ba} [sudurjayabhumi] - difficult to conquer. 6) {mngon du gyur pa} [abhimukhibhumi] - the presencing. 7) {ring du song ba} [duramgamabhumi] - the far-reaching. 8) {mi g.yo ba} [acalabhumi] - the unswerving. 9) {legs pa'i blo gros} [sadhumatibhumi] - of fine discernment. 10) dharmameghabhumi - the cloud of dharma
byang chub sems dpa'i sde snod kyi mdo|[Bodhisattvapitakasutra] Bodhisattva Section Sutra
byang chub sems dpa'i sdom pa'i tshul khrims|the discipline of the bodhisattva precepts
byang chub sems dpa'i sdom pa|the bodhisattva vow
byang chub sems dpa'i spyod lam|the practice of a Bodhisattva
byang chub sems dpa'i spyod pa|bodhisattva conduct, bodhisattva's training
byang chub sems dpa'i spyod pa la 'jug pa|Bodhicharyavatara, T 3871 - Engaging in the Bodhisattva's Activity, by Shantideva
byang chub sems dpa'i spyod pa la 'jug pa|Shantideva's Engaging in Bodhisattva Conduct [= {spyod 'jug} [R]
byang chub sems dpa'i spyod pa la 'jug pa|Shantideva's "Engaging in Bodhisattva Con duct", [Syn {spyod 'jug}, Bodhicaryavatara; bodhicary'avat'ara, verse treatise on the outlook and practice of Mahayana Buddhism by Shantideva, 7th cent; "Entering the Conduct" for {spyod 'jug}
byang chub sems dpa'i spyod pa la 'jug pa|Skt. Bodhicharyavatara, T 3871, by Shantideva
byang chub sems dpa'i spyod pa la spyad par mdzad pa|carried out the activities of a bodhisattva; heroically strove to
byang chub sems dpa'i theg pa|Bodhisattva vehicle. A synonym for Mahayana
byang chub sems dpa'i theg pa|Bodhisattvayana. A synonym for Mahayana
byang chub sems dpa'i theg pa mngon par rtogs pa'i rigs|lineage of truly realizing the vehicle of the bodhisattva, one of the {rigs can lnga} five lineages
byang chub sems dpa'i theg pa|the bodhisattva vehicle, [Syn {theg pa chen po}. vehicle of altruistic saints; vehicle of seekers of enlightenment; Bodhisattvayana; vehicle of bodhisattvas
byang chub sems dpa' sa la gnas pa bsad pa|killing a Bodhisattva who has reached a certain stage, one of the {mtshams med pa dang nye ba lnga} five nearly boundless offenses
byang chub sems dpa' sa la gnas pa bsad pa mtshams med pa dang nye ba lnga|killing a Bodhisattva who has reached a certain stage, one of the {mtshams med pa dang nye ba lnga} five nearly boundless offenses
byang chub sems dpa' sems dpa' chen po|bodhisattva mahasattva
byang chub sems dpa' sems dpa' chen po chos rgyal mes dbon rnam gsum gyi rnam thar rin po che'i 'phreng ba|an account of the lives of the dharmarajas of Tibet of the 8th century; by {mnga' bdag nyang ral nyi ma 'od zer} (1124-1192)
byang chub sems dpa' spyod pa la 'jug pa|see {byang chub sems dpa' spyod pa la 'jug pa}
byang chub sems dpa' spyod pa|see {byang chub sems dpa'i spyod pa la 'jug pa}; see {byang chub sems dpa'i spyod pa}
byang chub sems gnyis bskyed pa|generate the twofold bodhichitta
byang chub sems gnyis bskyed pa|to develop the two types of bodhichitta
byang chub sems gnyis mi nyams pa'i bslab bya nyi shu|[TRS 109-6]
byang chub sems 'grel|Commentary on Bodhichitta; Bodhichitta-vivarana; Smrtijñanakirti, 10th-11th centuries
byang chub sems 'grel|name of text. Bodhichitta-vivarana, Nagarjuna's Essay on Bodhichitta, Nagarjuna's "Essay on Bodhichitta"
byang chub sems kyi bstod pa rin chen sgron ma|the precious lamp of compliment of bodhi chitta; by negi lama (shasan dhar dvaj) (Kunu Rinpoche)
byang chub sems kyi dkyil 'khor|mandala of bodhichitta / awakened mind
byang chub sems kyi kun slong|the attitude of bodhichitta
byang chub sems kyi thig le'i rgyud|Tantra of the Sphere of Awakened Mind. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
byang chub sems kyi thig le|one of the {chos bcu bzhi} fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}
byang chub sems ldan|who has an awakening mind
byang chub sems ldan|with the pure mind of a bodhisattva
byang chub sems ma brgyad|Eight female bodhisattvas
byang chub sems ma brgyad|Eight female bodhisattvas. Lasya, Mala, Gita, Nirti, Pushpa, Dhupa, Aloka and Gandha
byang chub sems mchog skyed cig|set your mind on enlightenment!
byang chub sems pa'i lta stangs|see {byang chub sems dpa'i lta stangs}
byang chub sems pa'i mdzad spyod|bodhisattva activities
byang chub sems pa'i sa|Bodhisattva bhumi; by Asanga, (4037)
byang chub sems pa'i sa|the bodhisattva stages; 2) the byang sa, Bodhisattva Stages by Asanga
byang chub shing|banyan tree
byang chub shing|Bodhi tree
byang chub shing drung|in front of Bodhi tree; beneath the bodhi tree (at Bodhgaya)
byang chub shing gdong|Bodhi Tree
byang chub snying po|1) supreme enlightenment, 2) Bodhgaya 3) Bodhichitta, Point of Enlightenment. heart of enlightenment
byang chub snying po'i bar|until we attain enlightenment
byang chub snying po|Supreme enlightenment (byang chub mchog). Same as 'buddhahood.'
byang chub snying po|the heart of awakening
byang chub so bdun|the 37 bodhi-factors, [abbr. of byang chub kyi phyogs dang mthun pa'i chos sum cu rtsa bdun]
byang chub spyod pa|bodhisattva conduct, [Syn {byang chub sems dpa'i spyod pa}
byang chub spyod pa|enlightened actions
byang chub 'tshol ba|seeking enlightenment
byang chub tu bsngo ba|to dedicate towards enlightenment
byang chub tu lung bstan pa|to be predicted with the attainment of enlightenment
byang chub tu sems bskyed pa'i cho ga|the ceremony for forming the resolve towards enlightenment
byang chub tu sems bskyed pa|to form the resolve towards enlightenment, develop the mind intend / set on enlightenment, develop bodhichitta, mind intend on awakening; arouse bodhichitta/ the intention to attain enlightenment
byang chub tu sems bskyed|the resolve towards enlightenment
byang chub tu sems pa skyed pa|developing bodhichitta, developing the mind set on awakening
byang chub tu zhugs pa|have taken part in enlightened action
byang chub yan lag bdun dang ldan pa|the Seven Branches of Enlightenment
byang chub yan lag bdun|Seven bodhi-factors. Samadhi, full discernment of phenomena, mindfulness, diligence, rejoicing/joy, pliancy, and impartiality
byang chub yan lag bdun|seven bodhi factors; seven branches of enlightenment, the seven bodhi-factors, the seven causes of enlightenment. 1) {dran pa yang}pure memory. 2) {chos rab tu rnam 'byed} see itself. 3) {brtson 'grus yang dag} pure enlightenment. 4) {dga' ba yang dag} pure state of gladness. 5) {shin tu sbyangs pa yang dag} pure ecstasy. 6) {ting nge 'dzin} samadhi. 7) {btang snyoms} pure state of equanimity
byang chub yan lag bdun|the seven bodhi-factors, {dran pa}, {chos rab rnam 'byed}, {brtson 'grus}, {dga' ba}, {shin sbyangs}, {ting 'dzin}, {btang snyoms}
byang dred|steppe dweller brown bear
byang 'dren pa|Umdze {dbu mdzad} the monk who leads the music and chanting in a monastery
byang gi sgra mi snyan|Northern continent of Harsh Sounds [Uttarakuru]
byang gi sgra mi snyan sgra mi snyan dang sgra mi snyan gyi zla|Northern continent of Harsh Sounds [Uttarakuru] and adherents of Harsh Sounds [Kuravakaurava]
byang gnyis|bodhisattva and mahasattva-bodhisattva. {byang chub sems dpa' dang byang chub sems dpa' sems dpa' chen po}
byang grol|emancipation, [Syn. {thar pa, byang chub}
byang grol|enlightenment and emancipation
byang gter bka' brgyad|{bka' brgyad drag po rang byung rang shar} terma revealed by {rgod kyi ldem 'phru can} {gter ston} 1337-1408
byang gter bka' rgyad|Syn {sgrub chen bka' brgyad drag po rang byung rang shar} terma revealed by {rgod kyi ldem 'phru can}, tertön, 1337-1408
byang gter dgongs pa zang thal|terma by {rig 'dzin rgod kyi ldem 'phru can dngos grub rgyal mtshan}
byang gter khyung nag|Black Garuda of the Jangter tradition
byang gter|Northern Treasures
byang gter|Northern Treasures, revealed by Rigdzin Gödem
byang gter|Northern Treasures. those discovered by Rigdzin Gödem Chen. sub school of Nyingma started by {rig 'dzin rgod ldem}
byang gter 'phags pa thugs rje chen po spyan ras gzigs 'gro ba kun grol gyi rtsa pod|a cycle of practice focusing upon Avalokiteshvara in the form {'gro ba kun grol} revealed from its place of concealment by rig 'dzin rgod kyi ldem 'phru can
byang gter rgod ldem|{rig 'dzin rgod ldem}
byang gter rgyas pa yal ga lta bu|northern treasures, vast like branches
byang gter rig 'dzin gdung sgrub|ter ma by {rig 'dzin rgod kyi ldem 'phru can} on the nirmanakaya aspect of Padmasambhava
byang gter sgrub skor rnam gsum|revealed by Rigdzin Gödem
byang gter sgrub skor rnam gsum|Three Cycles of the Northern Terma, revealed by Rigdzin Gödem
byang gter thugs sgrub|terma revealed by {rgod kyi ldem 'phru can} {gter ston} 1337-1408
byang kha sna brgyad|the eight districts to the north, the eight northern districts
byang khog|chest, lungs, the inside of the body
byang lam sgron|Bodhipatha-pradipa, Lamp of the Path of Enlightenment, [text by Atisha]
byang la stod|North Latö
byang lha rtse|Chang Lhatse, in Tsang
byang lnga po|the fivefold [manifest] enlightenment, {mngon byang lnga}
byang lugs|the Northern Tradition [from {byang bdag bkra shis stobs rgyal}
byang mchog|perfect, supreme enlightenment
byang mchog tu sems bskyed pa|arousing the mind set on supreme enlightenment
byang pa|1) [among two traditions of Tibetan medicine] holder of explanatory tradition of {byang pa rnam rgyal grangs bzang}; 2) byang gter lineage holder; 3) an animal medicine [R]; 4) northerner
byang pa|a northerner, man from the north
byang pas lug 'breg pa lta bu|x {bsam pa'i dus su byang pas lug 'breg pa lta bu zhig dgos} contemplate them like a northern nomad shearing sheep
byang 'phags gnyis|bodhisattva and mahasattva-bodhisattva. {byang chub sems dpa' dang byang chub sems dpa' sems dpa' chen po}
byang 'phags|noble bodhisattva [on or above the mthong lam. Syn {byang chub sems dpa' 'phags pa}. Syn {byang chub sems dpa' 'phags pa}
byang phug ma|name of a local deity in {'phan yul} subdued by Padmakara
byang phyags bod|Tibet, the Northern Land
byang phyogs|bodhi-factor, {byang chub so bdun}
byang phyogs kyi chos|factors conducive to enlightenment, the [thirty-seven] factory conducive to enlightenment
byang phyogs kyi chos so bdun|37 factors conducive to enlightenment
byang phyogs kyi chos so bdun|thirty-seven factors conducive to enlightenment
byang phyogs las rab rdzogs pa'i zhing khams|the northern realm, perfected actions
byang phyogs las rang brtsegs pa'i zhing khams|the northern realm, accumulated action
byang phyogs na|north of
byang phyogs rgyal ba can|one of the {phyogs bcu'i zhing khams} the [buddha] realms of the ten directions
byang phyogs rnam dag grub pa|the northern buddhafield of True Accomplishment
byang phyogs sgra mi snyan|the northern continent of Ominous Sound
byang phyogs so bdun|the 37 bodhi-factors
byang phyogs so bdun|thirty-seven factors conducive to enlightenment; the 37 bodhi-factors, [abbr. of {byang chub kyi phyogs dang mthun pa'i chos sum cu rtsa bdun}
byang phyogs su|In the north,
byang pra dun rtse|Changtra Düntse
byang rgyud|purified being
byang rtse|p.n. of a monastic college
byang sa bcu|the ten bodhisattva stages, {sa bcu}
byang sa|Bodhisattva Bhumi; bodhisattva-bhumi, Bodhisattva Stages by Asanga
byang sa|Bodhisattva Levels; Bodhisattva Bhumi; by Asanga, 4th century
byang sdom|bodhisattva precepts. According to the system of Nagarjuna, the Chariot of the Profound View, the precepts are to refrain from the following: to steal the funds of the Three Jewels; to commit the act of forsaking the Dharma; to punish or cause to lose the precepts etc. people who possess or have lapsed from the trainings; to commit the five acts with immediate result; to violate the five definite precepts for a king, such as keeping wrong views and so forth; to violate the five definitive precepts for a minister such as destroying a village, a valley, a city, a district, or a country; to give premature teachings on emptiness to people who haven't trained in the Mahayana; to aspire towards the shravakas of the Hinayana after having reached the Mahayana; to train in the Mahayana after forsaking the Individual Liberation; to disparage the Hinayana; to praise oneself and disparage others; to be highly hypocritical for the sake of honor and gain; to let a monk receive punishment and be humiliated; to harm others by bribing a king or a minister in order to punish them; to give the food of a renunciant meditator to a reciter of scriptures and thus causing obstacles for the cultivation of shamatha. The eighty subsidiary infractions are to forsake the happiness of another being and so forth. According to the system of Asanga, the Chariot of the Vast Conduct, the precepts for the bodhichitta of aspiration are as follows: to never forsake sentient beings, to remember the benefits of bodhichitta, to gather the accumulations, to exert oneself in training in bodhichitta, as well as to adopt and avoid the eight black and white deeds. The four precepts for the bodhichitta of application are (to avoid the following): 1) out of desire, to have exceeding attachment to honor and gain and to praise oneself and disparage others, 2) out of stinginess, to refrain from giving material things, Dharma teachings and wealth to others, 3) out of anger, to harm others and be unforgiving when offered an apology, 4) out of stupidity, to pretend that indolence is Dharma and to teach that to others. The 46 minor infractions are to refrain from making offerings to the Three Jewels and so forth. The four black deeds are to deceive a venerable person, to cause someone to regret what is not regrettable, to disparage a sublime person, and to deceive sentient beings. The four white are their opposites
byang sdom gyi slob dpon|instructor in bodhisattva precepts
byang sdom|vows of bodhichitta
byang sems bdud rtse|Bodhichitta nectar
byang sems|Bodhichitta
byang sems|bodhimind; {byang chub kyi sems} 1) bodhisattva. 2) bodhichitta. enlightened, awakened mind, bodhimind, enlightened attitude, turning the mind towards enlightenment, the bodhi-mind; bodhichitta; bodhichitta
byang sems bsgom pa|to cultivate bodhichitta, meditate on compassion
byang sems|byang chub kyi sems - bodhichitta. 'Awakened state of mind,' 'enlightened attitude.' 1) The aspiration to attain enlightenment for the sake of all beings. 2) In the context of Dzogchen, the innate wakefulness of awakened mind; synonymous with nondual awareness
byang sems 'byongs pa|to perfect bodhichitta
byang sems dkar dmar|red and white bodhichitta
byang sems dkar po|the white enlightening spirit
byang sems don drug|n. of a Dzogchen tantra
byang sems dpa'|bodhisattva
byang sems dpa'i lta stangs dpa'i theg pa'i sa|1) the bodhisattva stages. 2) the {byang sa} Bodhisattva Stages by Asanga
byang sems dpa'i lta stangs dpa'i theg pa'i spyod pa|bodhisattva conduct
byang sems dpa'i lta stangs dpa'i theg pa la 'jug pa|Shantideva's "Engaging in Bodhisattva Con duct", [Syn {spyod 'jug}, Bodhicaryavatara
byang sems dpa'i lta stangs dpa'i theg pa|the bodhisattva vehicle, [Syn {theg pa chen po}
byang sems 'grel|Bodhichitta-vivarana, Nagarjuna's Essay on Bodhi chitta
byang sems kyi phan yon bzhad pa|to explain beneficial attributes of enlightened mind
byang sems kyi sde snod|Bodhisattva Collections
byang sems kyi slob dpon|a bodhisattva's instructor
byang sems lhag par che ba|possessed immense bodhichitta
byang sems phyag chen|the Great Seal of Bodhichitta; one of {phyag chen lnga ldan} The Fivefold Mahamudra of the Drigungpas
byang sems rdo la gser zhun|the instructions on Bodhichitta Written in Gold on Stone
byang sems rgyud la ma skyes pa|failed to develop bodhichitta
byang sems sgom pa|MSS: probably = byang chub sems dpa'i sgom [mss]
byang sems so skye'i lam|the path for ordinary bodhisattvas
byang sems so skyes|ordinary bodhisattva
byang sgra mi snyan gyi tshe sgrub|Long-life Practice of the Northern Continent or Uttarakuru, received in a vision of Guru Padmakara by Drigung Chökyi Drakpa
byang sgra mi snyan gyi tshe sgrub|sadhana for longevity, received in a vision of Guru Padmasambhava by Drigung Chökyi Drakpa
byang sgra mi snyan|Northern Continent of Ominous Sound
byang sgra mi snyan|to the north, Uttarakuru
byang shar ting 'dzin brgyan pa|one of the {phyogs bcu'i zhing khams} the [buddha] realms of the ten directions
byang snying po|the supreme enlightenment, bodhimanda, the bodhi tree
byang so bdun|the 37 bodhi-factors, [abbr. of {byang chub kyi phyogs dang mthun pa'i chos sum cu rtsa bdun}
byang spyod pa|bodhisattva conduct, [Syn {byang sems dpa'i spyod pa}
byang thang|a district in Tibet
byang thang gi 'brog pa|the nomads of the northern steppes
byang thang|northern plains, the Northern Plains
byang thang|Northern Steppe
byang thang|the Northern Plain
byang thig|bodhichitta drop, abbr. of {byang chub sems kyi thig le}
byang|to cleanse
byang yan lag bdun|the seven bodhi-factors, {dran pa}, {chos rab rnam 'byed}, {brtson 'grus}, {dga' ba}, {shin sbyangs}, {ting 'dzin}, {btang snyoms}
byang zang zang lha brag|the place in the southern part of Central Tibet where {dgongs pa zang thal} was revealed
byan tshud pa|insight, mastery, proficient, trained, adept, [sm. {rang byan tshud pa}
bya pa|fowler, bird-catcher
bya pha|cock
bya phrug|a young bird, a young fowl, chicken
bya phrug|fledglings, birdling
bya phrug gu|a little bird
bya phug ron|pigeon
bya ra ba|overseer
bya ra byed pa|the spy
bya ra|guard; a watchman, sentry, spy, guard, watchful, careful
bya ra legs bkod nas|establishing proper watchfulness
'byar ba|{'byar ba, 'byar ba, 'byar ba} intr. v.; adhere to/ join/clinging; glue down, nail down
'byar ba|to adhere
bya rdzi mo|a poultry farm-woman
bya rdzi|one attending to poultry
bya rdzi|poultryman, chicken farmer
bya rdzogs kyi skad cig|instant of completed action
bya rdzogs kyi skad cig ma|an instant of completed action
bya rdzogs kyi skad cig ma|the indefinite time-span it takes from beginning to completion of any action, time-span of completing an action
bya rdzogs kyi skad cig|one instant of completed action
bya rdzogs kyi skad gcig ma|One instant of completed action. A short moment such as a finger-snap or a long period such as from initially engendering bodhichitta until final and complete buddhahood
bya rdzogs skar cig ma|smallest moment in which an action can be completed
bya reg na 'jam|the smooth to the touch bird
bya rgod|1) vulture 2) bird of prey,
bya rgod phung po'i ri bo|Vulture Peak, at Kailash
bya rgod phung po'i ri|the Vulture Peak Mountain
bya rgod phung po'i ri|Vulture Peak
bya rgod phung po'i ri|Vulture Peak Mountain, [near Rajgir in Bihar]
bya rgod sha la 'thebs pa bzhin|like vultures covering the meat
byar gsang sngags chos gling|Char Sang-ngak Chöling; seat of Drukchen Rinpoche
byar gsang sngags chos gling|Sang-ngak Chöling Monastery, in Char
bya rgya bskur te rma bya zin|bird traps were set to catch the peacock
bya rgya btsugs pa|fell into the bird traps
bya rgyal gyi rgod po|royal eagle
bya rgyal rgod po|{'dab bzang bya rgyal rgod po} Eagle, the king of birds
bya rgyal rgod po|drang srong bya rgyal rgod po - a royal white eagle
bya rgyal rgod po|eagle, the king of birds
bya rgyu|activities
bya rgyud dam tshig gsum bkod|Kriya Tantra, The Arrangement of the Three Samayas
bya rgyud|Kriya tantra; activity tantra, tantra as activity; Action Tantra; Abbr. of {bya ba'i rgyud}. Lowest of the four levels of Tantra
bya rgyud spyod rgyud rnal 'byor rgyud|Kriya, Charya, and Yoga tantras. The Three Outer Tantras among the nine vehicles
bya rjes|bird track, imprint of a bird, the trace a bird leaves behind [when it flies]. the trace a bird leaves behind when it flies
bya rkang|a bird's foot, a vein
'byar ma|paste
byar med chu bo'i rgyun gyi rnal 'byor|the practice of non-doing that is like the steady flow of a river
byar med lhun rdzogs chen po|spontaneous great perfection of nonaction
byar med rtsol med|with no effort and no action
byar med|which cannot be created; in which there is nothing to be done; which requires that nothing need be done; the absence of anything to be done; (state of) nothing to be done; not to be done; inaction, inactivity/ not to be done; free from activity, free from occupation, nonaction, nondoing, non-action, non-doing, without effort
bya rmyang ba|to yawn
byar|not to be done, inactivity; to make, do
bya rog|a raven; crow, raven
bya rog gdong can|{dpal mgon po} the protective deity, Mahakala in the bya rog gdong can form
'byar|stitched together
bya rtsol|{bya brtsal} concerted effort
bya rtsol|deliberate activity
bya rtsol|effort
bya rtsol med pa|free of any pursuit or effort
bya rtsol med pa|without any deliberate activity
bya ru med pa|byar med - there is nothing to be done
bya rung kha shor|Boudhanath, the Jarung Khashor Stupa in Nepal
bya rung kha shor gyi lo rgyus|terma revealed by {lha btsun sngon mo} {lha dbang rgya mtsho'i blo gros} and later by {yol mo gter chen shAk-ya bzang po}
bya rung kha shor|Jarung Khashor. 'Permission Once Given (Cannot be Taken Back)'. The great white stupa at Boudhanath in the Kathmandu Valley
bya rung kha shor|Jarung Khashor. See Boudhanath Stupa
bya rung kha shor|the Boudha stupa
byas|been
byas chog|allowed to do/ may do
byas chog|gives you an opportunity
byas grol bzhag grol cer grol gsum|liberation from activity {byas grol} liberation in the establishment of reality {bzhag grol} and direct liberation {cer grol}
byas grol|liberation from activity
bya shing rta mo|woodpecker
bya skon|fowler's net
bya skyag|bird droppings
byas la bsags pa'i las|'committed and accumulated action'; Mipham Rinpoche: {kun slong drag pos bsam bzhin byed pa, dngos gzhi'i las te rdzogs par byas pa, rjes su 'gyod pa med cing yi rangs pa, de 'joms byed kyi gnyen po med pa, 'bras bu smin nges kyi nus pa yod pa drug tshang ba la brjod do} A 'committed and accumulated action' is described as having six properties complete: it is deliberately engaged in with an eager motivation; the action's main part has been brought to completion; afterwards, it is rejoiced in without feelings of regret; no remedy has been applied to overcome it; and, it has the definite capacity to ripen into fruition.
byas la gsags pa'i las|performed and accumulated karma
byas la ma bsags pa'i las|'committed yet not accumulated action' {gong gi drug ma tshang bas las byas kyang 'bras bu ji lta ba bzhin smin par ma nges pa'o} A 'committed yet not accumulated action' is, although carried out, not certain to ripen exactly into its result when the above-mentioned six properties are incomplete. See under {byas la bsags pa'i las}
byas la ma gsags pa'i las|performed yet not accumulated karma
byas min|uncreated, not created, unmade
byas na|if one says/ if it is said
byas nas|cautioned
byas nas|perceived (?)
byas pa|a deed; composite, created, done, product, else, conscience. pf. of {byed pa} made, did, performed, created, said, creation, action, activity; pf. of {byed pa}; deeds
byas pa|deliberate effort, deliberately produced
byas pa lag rjes che ba|measureless were the fruits of his prowess
byas pa la rjes su yi rang ba|rejoice when someone else has committed them
byas pa med pa|uncreated/ uncompounded/ unfabricated/ unmade
bya spang|renunciate
byas pa|passive verb + byas pa - he who is (rec. that verb - beaten)
byas pa|replied
byas pa rtogs pa'i sa|[kr.rtavi-bhumih]. the stage of realizing one's actions, seventh of the {nyan thos kyi sa bdun} the seven stages of the shravaka
byas pa rtogs pa'i sa|k rtavibh mih, the stage of completely realizing one's actions [R] realization of shravaka arhats among the {dman pa sa brgyad}
bya spu|down
bya spyod|behavior; action, activities, movement, act, conduct, manners
bya spyod kun slong|conduct and attitude, action and intent
bya spyod ngan pa gang byas pa|whatever wrongdoings I have committed
byas rjes|contribution, credit, achievement, success
bya thabs ma rnyed pa|had no means to
bya thabs med|it can't be done
bya thabs|something to do, way, means, opportunity, possibility to do [a certain action]. {gzhan bya thabs ni ma byung} there was nothing else to do; recourse
bya thul|a cock
bya tshe ring|the white crane
bya tshig|verbs
bya tshogs|a flight of birds
bya 'tshol|'tsho ba bya 'tshol gyis - live on alms!
bya tshol|what is available
bya tshom|Das: haste, hurry; rashness. CM: gya tshom dang 'dra. [mss]
bya wang|night-hawk, goat-sucker, bat
bya yang mi thar ba|even bird could not reach
bya zin nya zin|disorder, to do disorderly
bye ba|10 million; ten million, many millions
bye ba brgya phrag bco brgyad|eighteen hundred times ten million
bye ba brgya phrag bcu bzhi|fourteen hundred times ten million
bye ba brgya phrag bcu drug|16 hundred times ten million
bye ba brgya phrag bcu gnyis|12 hundred times ten million
bye ba brgya phrag nyi shu|2 thousand times ten million
'bye ba|intro v.n. form of {'byed pa} p. and imp. {bye} open, divided, division, separation; {'bye ba, bye ba, 'bye ba} intr. v
bye ba phrag brgya|100 million; one billion; one billion, [Syn. {ther 'bum}
bye ba phrag brgyad|eighty million; eight million
bye ba phrag brgya|one billion
bye ba phrag 'bum|100 thousand times ten million
bye ba phrag dgu|ninety millions
bye ba phrag gnyis|twenty million
bye ba phrag gsum|thirty million
bye ba phrag stong|one thousand times ten million
bye ba phrag ther 'bum|ten million times one billion
bye brag bshad mdzod chen mo|Great Treasury of Detailed Exposition
bye brag bshad pa chen po|The Great Detailed Explanation, [basic text of the Vaibhashikas and the Abhidharma-kosha]
bye brag gi bslab bya|particular precepts
bye brag gi dbye ba|specific categories
bye brag gi mtshan nyid|specific defining characteristic/ feature
bye brag gis spyi la khyab par bzung ba|to employ the particular for making generalization about all
bye brag|individuation [ggd]
bye brag las|besides the different
bye brag pa|Differentialist
bye brag pa|Vaisheshika/ analyst; Vaishesika, Particularist, [one of the {rtsa ba'i sde drug} Hindu schools]
bye brag pa|Vaisheshika [non-Buddhist] [ggd]
bye brag pa|Vaishesika, Particularist, [one of the {rtsa ba'i sde drug} Hindu schools]. to come forth, arisen
bye brag smra ba|Great Exposition School, Vaibhashika, [pluralistic] Atomist, [one of the two main schools of {nyan thos kyi theg pa}. analyst, detailists, realist, great exposition school
bye brag smra ba|Proponent of Differences / Distinctions
bye brag smra ba|Vaibhashika: 1) bye brag bshad mtsho = bye brag bshad mdzod chen mo followers [R]
bye brag smra ba|Vaibhashika. One of the two main Hinayana schools of philosophy. It is based on the Abhidharma teachings compiled in the Mahavidhasa, the treatise known as the Great Treasury of Detailed Exposition (bye brag bshad mdzod chen mo)
bye brag smra ba|Vaibhashika. One of the two main Hinayana schools of philosophy. School of Buddhist philosophy based on the Abhidharma teachings compiled in the Mahavidhasa
bye brag smra ba|Vaibhashika, [pluralistic] Atomist, [one of the two main schools of {nyan thos kyi theg pa}
bye brag smra ba|Vaibhashika school
bye brag smra pa|great exposition school
bye brag smrar ba|Vaibhasika
bye brag|(specific) detail; special/ different/ diverse; a shrine object; difference, diversity, instance, a certain, different [kinds], aspect, particular, particularity, specific, special, variety
bye brag tu bshad pa|explain in detail, detailed explanation
bye brag tu bshad pa|explaining in detail, detailed explanation
bye brag tu bshad pa|specific/ detailed explanation
bye brag tu 'chad pa|to teach / mention specifically
bye brag tu|detailed, particular; in particular; specifically/ separately; in detail
bye brag tu smra ba|Analyst
bye brag tu smra ba|Vaibhashika, the Vaibhashikas, proponent of discrete entities. {bye brag smra ba}. Def. by Jamgön Kongtrül: {dus gsum dag rdzas kyi bye brag tu yod par smra bas sam/ bye brag tu bshad pa chen po'i gzhung dang mthun par smra bas de dag la de skad ces bya}
bye brag yin pa'i 'gro tshul|criteria for individuation [ggd]
bye bral byed|parting with
bye bral byed pa|to part with
byed blo|chos byed blo byas pa - intended to practice the Dharma
byed blo|chos byed blo'i ngang - entertaining fantasies about practicing the Dharma
'byed btsum|mig + - eyes open or closed
byed cing|to do and ..
byed|coming to, commentator, effecting, effectuating, hindrance, stoppage, interference, to do, make, create, move, act, work, handle, perform, function
byed 'di byed|doing all sorts or with nothing to do [with neg.]
'byed|discriminated, to distinguish, to divide, separate, initiate, start, differentiate, open, uncover, disclose, classify
'byed dpyad|tongs, pincers
byed du 'jug pa|to make, cause, enable
byed du 'jug|to make, cause enable
'byed 'dzum|opening and/or closing
'byed gcod|{dal bus khang pa'i sgo 'byed gcod bya} open and close the doors gently
'byed gnyis|two works of Maitreya: dbus dang mtha' rnam par 'byed pa'i bstan bcos/ chos dang chos dang nyid rnam par 'byed pa'i bstan bcos
byed grub rtsis|methods for calculating the Tibetan calendar according to the phug pa byed grub system expounded by phug pa lhun grub rgya mtsho and mkhas grub nor bzang rgya mtsho
byed grub rtsis|methods for calculating the Tibetan calendar according to the phug pa byed grub system expounded by {phug pa lhun grub rgya mtsho and mkhas grub nor bzang rgya mtsho}
byed 'jug pa|to make, cause, enable
byed khul byas|thinking that you did
byed khul|false, pretended
byed las|function, job; action, operation, purpose, influence
byed las|function/ operation/ purpose/ influence
byed lo|verb + lo - pretend to do the verb
byed lugs|form, fashion, way, manner
'byed med|non-analytic, undivided
byed mi nus|incapable of {chos nyan 'chad sgom gang yang byed mi nus} incapable of listening to the teachings, expounding them, reflecting on them and putting them into practise
byed nus pa|able to do
byed pa|{byed pa, byas pa, bya ba, byos} trans. v. . 1) to do, make, create, produce, to act, do, cause to [happen]. 2) doer, efficacious, to decline, to fabricate, what it does; active verb +: he who is (doing the verb - beating); operation, action, process. ... {byed pa} to serve to.; to do/ act/ cause to happen
'byed pa|{'byed pa, phye ba, dbye ba, phyes} trans. v.; 1) to open, open up; uncover. 2) to separate, divide, classify. 3) to reveal; 4) to distinguish, differentiate, analyze, discriminate. Alt. past and imp. of {phye} or {phyed} or {phyes} fut. {dbye} v.n. {'bye ba} 5) analysis, differentiation
'byed pa|discriminate between
'byed pa|distinguish, discern, discriminate, differentiate
byed pa'i 'bras bu|the over-all effect
byed pa'i rgyu mthun pa'i 'bras bu|a result similar to the performed cause, which agrees with a performed cause
byed pa'i rgyu|principal cause, acting cause, enabling cause
byed pa po|creator, actor, agent, [kartr]; an agent, creator, make, doer, performer, maker, doer
byed pa po med pa|without a producer, agent
byed pa po nyid|creator
byed pa por|source {bla ma 'jig rten dang 'jig rten las 'das pa'i dngos grub thams cad kyi byed pa por ngo shes dgos} The teacher should be recognized as the source of all accomplishments, worldly and beyond the world
'byed par byed pa lde'u mig gi rgyud|Opening Key Tantra. Tantra belonging to the Sadhana Section of Mahayoga. See also Assemblage of Sugatas
byed pa|. . .r byed pa - to serve to . . .
byed pa rgyu mthun|acting similar to the cause; sngon las kyis 'phangs pa'i las de dang de skyes thob kyis byed par spro zhing byed pa
byed pa rgyu mthun|Action resembling its cause
byed pa rgyu mthun gyi 'bras bu|result of action resembling the cause
byed pa rgyu mthun gyi 'bras bu|Result of action resembling the cause; to naturally take delight in the particular aspects of the ten nonvirtues that one has been accustomed to in former life times
byed pa rgyu mthun pa'i 'bras bu|action, karma similar to a performed cause, [making one delight in doing that action in a future life]
'byed pa|to distinguish
byed pa|to do/ act/ cause to happen; to create; to produce
'byed pa|to open
byed po|agent, creator, doer, displayer; the agent
byed po nyid|agent
byed rgyu|acting cause, efficient cause; co-operative cause
byed rgyu gzhan don las mi 'dug|you do nothing but benefit others
byed rgyu'i skal ba byung na|when you have the chance to do so
byed rgyu mang ba|running around doing too much
byed rgyu mang|may things to do, snatch, very busy
byed rgyu nus ldan|effective producing cause
byed rgyu nus ldan|potent acting cause
byed rgyu nus med|nonpotent acting cause
byed rgyu|productive cause
byed rgyu yod|something able to do
byed rtsis byed pa|to intend, plan
'byed sdud|A term of grammar. Differentiate and include. A group of non-case particles with the function of differentiation and drawing together. They are {gam/ ngam/ dam/ nam/ bam/ mam/ am/ ram/ lam/ sam/ tam/}
byed sgo|activities; duties, things to do. Syn {gnang sgo}; business, profession, vacation, activity, to act, move about, must do, things one has to do
byed sgra|A term of grammar. Agentive term. The third case
byed spyod|behave
byed srol|way, system of doing, performing
byed stangs|form, fashion, way, manner, movement, act
byed thabs shes pa|knowing what we should do
byed tshad|anyone whose
byed 'zug|to make, cause, enable
bye'i se ru|kingfisher
bye lab|a butterfly
bye ma|a desert; sand, grain, dust, sandy plain
bye ma a khrong|a deity
bye ma a krong|image of Guru Rinpoche made of clay in his presence by his close disciples
bye ma'i gling|a sandy isle
bye ma'i khang bu|sand castles
bye ma ka ra|white sugar
bye ma la mu dra|Vimalamitra, {dri med bshes gnyen}
bye ma la mu tra|, {dra} Vimalamitra, {dri med bshes gnyen}
bye ma|sand
bye mdo dbu sems|the four schools of philosophy, {bye brag smra ba}, {mdo sde pa}, {dbu ma}, {sems tsam pa}
bye mo'i gtam|chatting, chatter
'byer ba|{'byer ba, byer ba, 'byer ba, byer} intr. v.; to disperse in flight; ft. of {'byer ba}
byer ba|pf. of {'byer ba}
byer|imp. of {'byer ba}
bye|See {kha bye} little bird. opened
byes|foreign country, abroad, name of a monastic college at Sera
byes la 'gro ba|to se on the way to be on road
bye sleb|both, butterfly
bye sleb|moth; x {mig shes gzugs la chags pas bye sleb mar mer 'chi} the moth dies in the lamp-flame because its visual consciousness is attracted to forms
bye smra|{bye brag tu smra ba} proponent of Vaibhashika school of Indian philosophy/ proponent of the analysis of discrete entities
bye smras 'dod|the Vaibhashikas hold that
bye smra|Vaibhashika, {bye brag smra ba}
bye stongs zhig|a sandy barren place
bye thang|desert
bye tshan gyi char 'bab pa|raining hot sand
bye'u ldan dkar|magpie
bye'u phrug|baby bird
bye'u phrug|chick
byi ba|1) (Tha mi dad pa) lose hair, become bald; 2) mouse/ rat [R]; 3) mouse year [one of 12 year cycle]
byi ba|a rat
byi ba brko ba|digging up marmots; x {dred mo byi ba brko ba ltar re re zin dus re re brjed 'gro ba las thams cad shes pa'i dus mi 'ong} like a dremo bear digging up marmots-each time you seize one item, you forget the one before, and will never get to understand the whole
byi ba|marmots
byi ba phrag gsum|thirty million
byi ba|rat, mouse, mice; a mouse/ rat; {byi ba, byi ba, byi ba} intr. v
'byi ba|to be wiped off, blotted out, effected
byi bo byed pa|to commit adultery
byi bo|little child, infant
byib pa|to cover, to wrap up
byi bzhin|one of the {rgyu skan nyi shu rtsa brgyad} 28 nakshatras gods of the constellations
byi dor byed pa|to sweep clean
byi dor byed|to polish
byi dor|wipe clean; the wiping, cleaning, to dress, trim, decorate one's self, to make one's self smart
'byid pa|{'byid pa, phyid pa, 'byid pa}; {'byid pa, phyis pa, dbyi ba, phyis} trans. v.; alt. intr. ft. of {'byid pa}; intr. {'byid pa, byid pa, 'byid pa}; intr. ft. of {'byid pa}; to glide, to slip
byid pa|intr. pf. of {'byid pa}
byi la|a cat; cat
byi la'i gcin|[Syn {rta'i khrag}
'byil ba|{'byil ba, byil ba, 'byil ba, byil} trans. v.; ft. of {'byil ba}
byil ba|pf. of {'byil ba}; to pat; to stroke
byil|imp. of {'byil ba}
byi mo|a lewd woman
byin 'bebs byed pa|to consecrate, let resplendence descend, bring down blessings
byin 'bebs|descent of blessings, bringing down blessings; the descent of blessings / resplendence
byin brlab dbang bskur|Consecration and empowerment
'byin byed pa|to remove
byin can|imbued with blessings, blessed, sacred
byin chags bkra shis shing|impregnating this place with auspiciousness
byin chags|blessed
byin chags pa|resplendent; magnificent, glorious, superb, sublime
byin chags|{sa la byin chags pa} blessing has suffused the land
byin che ba|majestic, magnificent
byin chen dbab pa|bringing down the great resplendence
byin chen|filled with blessings
byin chen phebs pa|[when such] great blessings descend
byin dbab pa|showering down the resplendence
byin dbab pa|showering down the resplendence; [detailed expl., Light of Wisdom, Vol. 2, page 84]
bying ba|drowsiness, dullness; (mental) laxity, lost, sunk, mental sinking
bying ba gseng ba|clearing up / invigorating / refreshing dullness
bying ba|{'khor ba'i 'dam du bying} sunk in the mire of samsara
bying ba|(mental) laxity/ dullness
'bying ba|to sink in, to sink down, to be swallowed up; {'bying ba, bying ba, 'bying ba} intr. v
bying|dullness
bying|dullness, drowsiness, sloth, slothfulness, lethargy, torpor, to fade, sink, drown, be lost
bying|Dullness, in meditation
bying na|sunk in water
bying rgod bral ba|free from mental dullness and wildness
bying rgod|drowsiness and agitation, drowsiness and discursiveness, drowsiness and scatteredness, heading, laxity and agitation, one of {nyes pa lnga} sinking and excitement, mental lethargy and agitation, agitation and fading
bying rgod skyon spangs|abandon the defects of drowsiness and agitation
bying rmug gnyid gsum|dullness, obliviousness, and, sleep
bying rmug gnyid gsum|slackness, obliviousness, and somnolence
bying rmugs gnyid gsum|dullness, drowsiness, obliviousness
bying rmugs gnyid gsum|torpor, dullness and drowsiness
bying rmugs 'thibs gsum|feeling drowsy, foggy, and in a stupor, torpid, foggy and dull
byings ba|sinking, drowning
byings|dull, the most, general, common, natural roots. sunk [in the mud]
byings mdo|paradigms of the roots (in grammar)
byings na gnas pa|living in the depths [of oceans]
bying sogs|dull and sluggish, obscured and stupid; Thrangu Rinpoche: bying ba = sinking, nyog = muddy, rmug = unclear, gti mug - close-minded
byings pa|general, common, hidden, concealed
bying 'thibs|drowsiness
byin gyi rlabs|see {byin gyis rlabs}
byin gyis brlab|consecrate/ bless
byin gyis brlab pa|{byin gyis rlobs} to bless/ grant blessings; "Grant your blessings!"; to consecrate; to imbue with the quality/ attribute (of)
byin gyis brlab pa|consecration
byin gyis brlab pa|to bless/ grant blessings; "Grant your blessings!"
byin gyis brlabs ba|blessed, consecrated
byin gyis brlabs|blessed
byin gyis brlabs pa|blessed, bestowed blessings. possessed [by a spirit. Mara, etc], inspiration, inspiring power, those given by consecration. blessing
byin gyis brlabs pa'i bka'|speech transmitted by the buddha's blessings
byin gyis ma brlabs|{mkhan pos byin gyis ma brlabs sam} have you not blessed the site?
byin gyis phra|regular
byin gyis rlabs|consecrate, to bless, bestow blessing
byin gyis rlabs pa|consecration. blessing
byin gyis rlabs pa|consecration; [detailed expl., Light of Wisdom, Vol. 2, page 120]
byin gyis rlabs pa|graced by blessings
byin gyis rlobs|bless me that I may
byin gyis rlobs pa|blessed
byin gyis rlobs pa'i spyod pa|conduct of consecration or blessing [in Anu Yoga]. One of {spyod pa gsum}
byin gyis rlobs pa|see {byin gyis rlabs pa}
byin gyis rlobs|[please] bless, bestow, grant your blessings, bless, grant blessings; "Grant your blessings!"
byin|hand over, give away
byin len med|not properly offered [to the gelong]
byin len|return gratitude for gifts. Vinaya practice of reciting verse in thanks for receiving gift
byin mthu|{ye shes kyi byin mthu} the power of the gift of wisdom
'byin pa|{'byin pa, phyung ba, dbyung ba, phyung} trans. v.; actualize, to alleviate, to cause to come forth, to take out, to remove, to draw forth, given, gift
byin pa|calf [of leg]; pf. of {sbyin pa}
byin pa|gives off - me tog pad ma zil mngar zhim po byin pa - the lotus flower gives off a most delicious scent
byin pa ri dvags ye na ya lta bu|legs like those of the antelope eney; one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
byin pa ye na ya'i 'dra|his shanks resemble thos of the antelope
byin po|all, the whole, general
byin|pomp, splendor, magnificence, blessing, resplendence
'byin|produce. pt. {phung} ft. {dbyung} imp. {phyung} 1) to bring. 2) to actualize. 3) to extract, draw [as in sound from the drum]. yield, remove. 4) legs; to take out, remove, extract/ reveal
'byin ri dvags e nA a lta bu|legs like those of the antelope aneya
byin rlabs bab chen po|immense blessings
byin rlabs bla ma'i lam khyer|to take the teacher's blessings as the path
byin rlabs|blessing, consecration [with reference to objects; blessing, [adhishthana]; blessing, consecration [with reference to objects, inspiration, energy. transmission, blessing. a blessing/ benediction; blessings; consecration
byin rlabs byas pa|he blessed them
byin rlabs dngos grub|blessings and accomplishments
byin rlabs dngos grub kyi 'byung gnas|the source of all blessings and accomplishments
byin rlabs don gyi brgyud pa|true lineage of blessings, blessed transmission of the ultimate / innate nature; the ultimate blessing lineage
byin rlabs gnang ba|to bless
byin rlabs gzi 'od 'bar ba|blaze with blessings and majestic brilliance
byin rlabs 'jug pa myur zhing|the blessings will come swiftly
byin rlabs 'jug pa|to receive the blessing
byin rlabs kyi brgyud pa|stream of its blessings
byin rlabs kyi brgyud pa|transmission of blessings
byin rlabs kyi 'jug sgo bla ma'i rnal 'byor|guru yoga, entrance-way for blessings
byin rlabs kyi 'jug sgo bla ma'i rnal 'byor|Guru Yoga, the entrance-way for blessings
byin rlabs kyi rtsa ba bla ma|Guru, the root of blessings. The first of the three roots
byin rlabs kyi rtsa ba bla ma'i rnal 'byor sgom pa|the meditation on guru yoga, the root of blessings
byin rlabs kyi rtsa ba|Root of Blessings. The guru among the three roots
byin rlabs kyi tshan kha rab tu rno ba|supremely powerful
byin rlabs kyi tshan kha|the power of blessings
byin rlabs lam byed|forging the path with blessings
byin rlabs 'pho ba'i stobs kyis|by the power of his blessings being transferred to you
byin rlabs rang la thim|gather the blessings back into you, dissolve the blessings into oneself
byin rlabs rnam lnga|fivefold blessings
byin rlabs rtags mtshan|blessings and signs
byin rten|relics
'byin ther bzhi'i dus su sa gter skor gsum 'byin|at the time of 24, 3 types of earth treasuries will be produced
byin za|south-east
byi pho byed pa|adultery; to copulate, luck
byi po|bosom, male-cat, tom-cat
byir|g.yu byir - coral and turquoise
byi ru|coral
byis nad|pediatrics
byis pa|a baby
byis pa bde blag tu 'jug pa'i rnam par bshad pa mkhas pa 'jug pa'i sgo|an introduction to the principles of Tibetan Buddhist scholasticism; by {sa skya paN Di ta kun dga' rgyal mtshan} (1182-1251)
byis pa drang ba'i chos|spiritual teachings which are designed to lead those who are spiritually immature
byis pa gos kyis srubs pa|infants are smothered under their blankets
byis pa'i 'dag khang|like children building sand castles
byis pa'i gdon chen bco lnga|[TRS 76-5]
byis pa|immature; (spiritually) immature person/ individual; child, childish, immature being, kid, infant, childish fool, [ignorant worldly person lacking the insight of a 'phags pa]. childish people, everyday sentient beings, foolish, childish, naive, simple-minded, spiritually immature people
byis pa'i rdzas gsum|the three smeared substances, [thal chen, rakta, khrag], {byugs pa'i rdzas gsum}
byis pa'i rmongs pa bral nas shes rab go ba rnyed do|as we become free from childhood ignorance, we gain some knowledge
byis pa'i rtsed mo|childish games
byis pa 'jug pa'i dbang bdun|seven empowerments to initiate immature beings
byis pa|naïve
byis pa nyer spyod kye bsam gtan|the enjoyment meditations of an immature person, a worlding's dhyana of enjoyment, [attachment to experiences of bliss, clarity and non-thought]
byis phrug|illegitimate offspring, bastard child
byi thur|porcupine, spine
byi|to commit adultery or rape of females
byi'u|bird, sparrow; little bird, bird, alpine hare; mice
byi'u khri 'ur|parakeet
byi'u|"Little Bird," in the west, built in the form of the Glorious Copper-colored Mountain (zangs mdog dpal ri) upon a heart-shaped rock. It was blessed by Guru Padmasambhava, who is said to have spent seven days there on his way to Chamara, when leaving Tibet; one of the eight monasteries around Manasarovar
byi'u|Little Bird, near Lake Manasarovar
byi'u mchil ba|sparrow
byi 'u|poultry, a small bird
byi'u ti ti ri|a quail
'byo ba|{'byo ba, byos pa, byo ba, byos} trans. v.; to pour out, to pour into another vessel, to transfuse
byo ba|poured {bum pa tshad ldan nas tshad ldan du byo ba bzhin du} like the contents of one perfect vessel being poured into another
byo ba|pour, transfer; ft. of {'byo ba}; to hear, hearken, listen
byobs|imp. of {byab pa}
'byog pa|to lick; ft. of {'byog pa}; {'byog pa, 'byogs pa, 'byog pa, 'byogs} trans. v
'byogs|imp. of {'byog pa}
'byogs pa|pf. of {'byog pa}
'byol ba|{'byol ba, byol ba, 'byol ba, byol} intr. v.; to give or make way, to turn out of the way, to step aside; ft. of {'byol ba}
byol ba|pf. of {'byol ba}
byol ba|walking away
byol pa|to err, to go astray
byol song|animal, beast of burden, animals
byol|to turn away, avoid; imp. of {'byol ba}
'byon|arrive, appear, will be, come, manifest, return
'byon dgos pa|needed to come
'byon du bcug|x {sngon la bcom ldan 'das 'byon du bcug nas} they were going to allow the Bhagavan to pass first
'byong ba|ft. of {'byong ba}; {'byong ba, 'byongs pa, 'byong ba} intr. v.; to refine/ train/ develop; to be cleansed
byon grub par|had gone on {ded dpon byon grub par bsams nas} thought that the captain had gone on before them
'byongs pa|byang sems 'byongs pa - to perfect bodhichitta
'byongs pa|developed
'byongs pa'i tshad|the measure of the training
'byongs pa|pf. of {'byong ba}
'byongs|pt. of {sbyang ba} trained, purified, training, cultivation. complete, to be trained in, purification; mastered/ completed
'byong|to be adept, trained, skilled, accomplished, learned
'byon khar|on his departure
byon pa|departed
byon pa|departure, to approach; pf. of {'byon pa}; come, arrive; a procession
'byon pa|ft. of {'byon pa}; arrived, came; appeared, arrived, to go, proceed, travel; {'byon pa, byon pa, 'byon pa, byon} intr. v.; to approach/ come/ appear
'byon pa'i lam du phyin|a spot on the road they were expected to pass by
byon pa|the arrival {bcom ldan [t.pg.61]'das byon pa mthong nas} she saw the arrival of the Bhagavan
byon|pf. of {'byon} came, appeared, arrived, retuned, left, went; imp. of {'byon pa}
byon skyes|arrival gift, farewell gift
byon thal|has passed by
'byor|acquire, reach obtain, failing to gather, to receive, accept, to arrive, reach, get to, develop, provisions, attain, reach, get, receive, accept, wealth, prosperity, provisions. fortune, attainment, acquisition, endowment, favor, favorable condition, - circumstance, bond, link, connection
'byor ba|advantages; x {khyad par chos 'byor ba bsam pa} reflecting on the particular advantages related to Dharma
'byor ba bcu|ten favorable conditions
'byor ba bcu|Ten riches. The five riches from others are: a buddha appears, teaches the Dharma, the teachings remain, there are followers, and there are teachers with the kindness to teach. The five riches from oneself are: Being a human, born in a central country, having the physical and mental faculties intact, not having a perverted livelihood, and having trust in the Three Jewels
'byor ba bcu|the ten fortunes, favorable conditions, riches, {rang 'byor ba lnga}, {gzhan 'byor ba lnga}
'byor ba bcu|[TRS 29:3]; the ten riches, fortunes, favorable conditions, {rang 'byor lnga, gzhan 'byor lnga}; the ten favors / favorable conditions, / endowments. the ten fortunes, {rang 'byor lnga}, {gzhan 'byor lnga}. Ten Endowments. The five which concern oneself are human birth, which is in a land where the doctrine prevails, with pure sense faculties, no contradictory karma, and with faith. The five which concern others are that the Buddha has appeared, he has taught the doctrine, which continues to exist, that it is to be entered, and that a spiritual benefactor is to be sought. ten endowments
'byor ba|{'byor ba, 'byor ba, 'byor ba} intr. v.; arrive, riches, wealth, favor, endowment, to get, obtain, to adhere, to receive, to be ready, wealth, acquisition, to stick to. {mnga' thang} wealth and power
'byor ba bzhi|the four bonds, [Syn. {rba rlabs bzhi}, {zag pa bzhi}
'byor ba dang rang dbang ldan pa|a wealthy and powerful person
'byor ba 'grel|relationship, relatedness
'byor ba'i mtha' rgud pa|prosperity ends in decline
'byor ba|to acquire, get
'byor 'brel ba|Connected link, as one of the ten non-concurrent formations; {sbyin pa las longs spyod dang thos pa las shes rab lta bu rgyu 'bras mthun zhing 'os par rigs pas thob par 'byung ba}
'byor byed bad kan|connecting phlegm
'byor byed bad kan|connecting phlegm. [one of the five root phlegms [R]
'byor 'grel|relationship, relatedness
'byor ldan|fortune endowed; rich
'byor pa bar ma|of middling means
'byor pa bcu|ten riches; Mipham Rinpoche: {rang mir gyur, dbang po tshang, chos dar ba'i yul dbus skyes, las kyi mtha' ma log pa, dad pa yod pa ste rang 'byor lnga, sangs rgyas 'jig rten du byon, chos gsung, bstan pa gnas, de la 'jug pa yod, chos ston pa yod pa ste gzhan 'byor lnga bcas, 'byor pa bcu'o} The 'five riches from oneself' are to be a human being, to possess intact faculties, to have been born in a central land where the teachings flourish, to engage in unmistaken activities, and to possess faith. The 'five riches from others' are that a buddha appeared in the world, that he taught the Dharma, that the doctrine remains, that there are people who follow it and that there are Dharma teachers.
'byor pa dang ldan par gyur pa|became very wealthy
'byor pa dang ldan pa|rich
'byor pa la phrag dog skyes|was very jealous of his wealth
'byor pa ni rmi lam du bag ma len pa dang 'dra|our entanglements are like getting married in a dream
'byor pa nyer mkho tsam|only the barest necessities
'byor pa phyug pa'i nga rgyal rmongs pa'i sems|a wealthy woman whose mind was obscured by the pride of wealth and riches
'byor pa rnam thos sras lta bu|was as wealthy as Vaisravana
'byor pa shin tu che ba|extremely wealthy
'byor pa sngar las lhag pa nyid du gyur|became even wealthier than before
'byor pa|wealth, fortune, attainment, riches, goods, treasures
'byor pa yod na|what wealth you may have
'byor rgud|"rise and fall". prosperity and decline, provisions
'byor rgud|success and failure; x {cis kyang dran na 'byor rgud 'du 'bral soms} but should they come to mind, reflect on how success and failure come and go
'byor rgyud|abundance/depletion
byos|imp. of {'byo ba}; do; imp. of {byed pa}
byos pa|pf. of {'byo ba}
byug|anoint; to rub, smear
byug bzang drug sman gyi|scented unguents of six ingredients, to apply, spread on, smear
byug mdangs|"spread-on shading", shading applied through a smooth transition
byug pa|ft. of {'byug pa}; to anoint/ smear (with); anoint, scented unguent, perfume, to apply, spread on, smear, rub, ointments, salve; scented unguent, perfume; to apply, spread on, smear, rub
byug pa'i rdzas gsum|[TRS 146-1]; three smeared things; the three smeared substances, [thal chen, rakta, khrag], {byugs pa'i rdzas gsum}
'byug pa|to anoint
'byug pa|to wet, moisten, smear, spread over, anoint; {'byug pa, byugs pa, byug pa, byugs} trans. v
byug pir|brush used for applying main coats of color
byug ris|place
byugs|imp. of {'byug pa}; anoint, smear; anointing-oil, performed, anoint, spread on
byugs pa'i rdzas gsum|the three smeared substances, [rakta, {thal ba zhag chen}
byugs pa ma|Gandha, Perfume Girl, [female bodhisattva, offering goddess]. perfume goddess, the female Bodhisattva Gandha
byugs pa|pf. of {'byug pa}
byugs pa|to anoint
byugs pa|to apply, spread on
byung|appeared
byung ba|arising. to be born of/ occur due to/ come out of
'byung ba|{'byung ba, byung ba, 'byung ba} intr. v. 1) appearance in the world, element. 2) ordinary, physical. 3) {'byung} 4) source. 5) an emergence, state of being, existence. coming into existence, to come out, to occur, arise, to emerge. elements; element; to originate from; element(al quality); to occur/ happen/ ensue; to come into being/ lead to/ come from; to encounter [hardship]
'byung ba bzhin|according to, as it happened
'byung ba bzhi|the four bonds, [Syn. {rba rlabs bzhi}, {zag pa bzhi}
'byung ba bzhi|the four elements. Four Elements. Earth, water, fire and air
'byung ba|can take place
'byung ba chen po bzhi|the four major elements, [sa chu me rlung]
'byung ba chen po|elements, great element, the major elements
'byung ba chen po lnga|the five gross / major elements
'byung ba che|the [great] elements [R]
'byung ba drug|six elements [5 + mind]
'byung ba|element(al quality); to occur/ happen/ ensue; to come into being/ come about/ ensue/ lead to/ come from/ issue; to account for/ ensure; to be operant (as); isc. to pertain
'byung ba 'grel|relationship, relatedness
byung ba gsum rgyas gyur|development
byung ba gsum rgyu mthun|causal resemblance
byung ba gsum rnam smin|ripening
byung ba gsum|the three occurrences
'byung ba gyur pa'i reg bya|tangible objects which are elements
'byung ba'i bcud|the essence of the elements
'byung ba'i dus|time to appear
'byung ba'i dwangs ma|{bcud} the essence of the elements. [that which keeps things together, energy]
'byung ba'i gnod pa dang bral|{bskal pa stong kyang mi 'jig par 'byung ba'i gnod pa dang bral} even in the universal destruction at the end of the kalpa, the four elements cannot harm it
byung ba'i khungs|source/ origin [from which something comes]
'byung ba'i khungs|Syn {'byung khungs}
'byung ba'i reg bya bzhi|the four elemental textures. 1) {sa zhing 'thas pa}. 2) {brlan cing gsher ba} 3) {tsha zhing sreg pa} 4) {yar zhing g.yo ba}
'byung ba 'khrugs|upsetting of the elements
byung ba|{las byung ba} derives from, born of/ occurring due to/ coming out of
'byung ba|(las) 'byung ba - to come about due to . . .
'byung ba lnga dag pa'i 'od lnga|the five lights of the five pure elements
'byung ba lnga|the five elements. Earth, water, fire, air and space. [sa chu me rlung nam mkha']
'byung ba rang rgyud|Diagrams of Chinese divination representing the discrete entities of the elements
'byung bar|appear, gather
'byung bar 'dug|who would become
'byung bar 'gyur ba|is possible [to be]. future, still to come, will be
'byung bar gyur cig|may there appear!
'byung ba rim brtsegs|progressive stacking of elements (one above the other); gradually piled / layered elements
'byung ba ro snyoms|the equal taste of the elements
byung ba|they came upon
'byung ba thim rim|the dissolution stages of the elements
'byung ba tsha grang|the elements of cold and heat
'byung bdun|Syn {'byung 'gyur gyi reg bya bdun}
'byung 'byur gyi reg bya|tangible object --- from the elements
'byung 'byur|material arisen from the [four] elements, sense object, object of the four physical senses excluding hearing
'byung bzhi 'dus pa'i lus|this body, an aggregate of the four elements
'byung bzhi'i cho 'phrul|the magical displays of the four elements
'byung bzhi'i 'jigs pa|dangers of the four elements: earth quake, flooding, fire, storm
'byung bzhi'i lus|this body, a combination of the four elements
'byung bzhi'i sgra don|the nature of the sounds of the four elements
'byung bzhi rim brtsegs|the tiers of the four elements
'byung bzhi|the four elements, [earth, water, fire and wind]. the four material objects, [Syn {'byung 'gyur lnga} excluding {sgra}
'byung che|'byung ba che - great elements
'byung gnas 'gro gsum|absolute mode of emerging, dwelling or destination
byung gnas 'gro gsum|arrival, remaining and departure
byung gnas 'gro gsum la brtags pa|examining the arising, abiding and disappearance
'byung gnas 'gro gsum|three phases of thought/ mind-occurrence, duration, cessation
byung gnas 'gro gsum|where thoughts arose from, where thoughts stayed, and where thoughts went
'byung gnas|source, origin; mine
byung|got, received/ happened; drawing, appeared, to be fall, to receive, accept, suffer, to gain, obtain, to ask for, occurred, happened, arose, became, came about, born, took place, emerged, came into being, be produced, sprang from, befell, received, accepted, suffered, gained, obtained. history, story, particulars, occur, arise
'byung 'gyur bzhi|Syn {lnga} excluding hearing object
'byung gyur|CM: 'byung ba las gyur pa'i dngos po, a thing that has arisen from the elements. [mss]
'byung 'gyur|evolutes of the elements; Skt bautika
'byung 'gyur gyi reg bya bdun|seven material textures, {'jam}, {rtsub}, {lci}, {yang}, {bkres}, {skom}, {grang}
'byung 'gyur gyi reg bya nyer gnyis|22 textures made from material elements
'byung 'gyur lnga|five material things, {gzugs sgra dri ro reg bya}. Syn {'bras bu 'byung 'gyur gyi gzugs lnga}. 1) {gzugs}. 2) {sgra} 3) {dri} 4) {ro} 5) {reg bya}
'byung 'gyur|[material objects] arisen from elements
'byung 'gyur|[phenomena] arising from elements [ggd]
'byung 'gyur|what is to arise [material objects, from present activities benefit Y harm]
'byung gzhi ye grol|the primordially free ground of origination
'byung 'jug byed pa|emerge and enter
'byung 'jug gnas gsum|three phases of thought-occurrence, engagement, rest
'byung khams|the elemental constituents
'byung khungs kyi sgra|source word [from a sheep comes wool, skas nas bab, from smoke fire is known to exist [R]
byung khungs lo rgyus|stories describing the occasion
'byung khungs|source, origin, spring, ablative case; 2) A term of grammar. Source. One of the eight cases
'byung khungs|the source; x {sdug bsngal thams cad kyi 'byung khungs} the source of all suffering
'byung ldog phrugs gnyis|see {'khor 'das kyi 'byung ldog phrugs gnyis}
'byung med gzugs|the form beyond the [four] elements
'byung mi 'dod sna dgu|reap ninefold misfortunes
byung ngo cog|all that appear
'byung nye ba yin pa|can easily slip into them
'byung nye|bear the risk of reaping
'byung pa chen po lnga|Five Gross Elements
'byung pa chen po|the [four] great elements, the major elements
'byung pa|elements, to come forth, source, come into existence
'byung pa ra 'gyur pa|is possible
'byung pa ro snyoms|the equal taste of the elements
'byung po|a class of beings mainly included in the preta realm, ghost, evil spirits, a spirit, creature, harmful spirits, any being, even a plant. bhuta, [class of beings mainly included in the preta realm]; a demon; evil forces; sky-traveling preta-demon
'byung po|also graha, gdon; mi ma yin - Spirits, bhuta, malignant beings of the preta class, ghosts etc
'byung po dri ma can|those who are defiled
'byung po 'dul byed kyi rgyud|Tantra of Taming the Elemental Forces. A tantra belonging to Kriya Yoga
'byung po dung gi lhe pa zhes shin tu 'jigs pa|a fearful creature called Sankhanabhi
'byung po|Elemental forces
'byung po|elemental spirits {lha 'dre thams cad 'dar zhing 'byung po 'dul ba} - makes all gods and demons tremble, and subjugates the elemental spirits}
'byung po|[harmful] spirit, evil forces [R]
'byung po'i bdag po|one of the {phyogs skyong bcu} the ten guardians of the directions
'byung po mgrin sngon srin po lnga brgyar bcas pa|where five hundred green-necked sea monsters swarmed
'byung po rnams|the beasts and creatures
'byung po|spirits
byung rgyal du|{rtsod pa'i tshig mang po byung rgyal du smras pa} uttering such a stream of uncontrolled polemic
byung rgyal du smra ba|Var. of {byung rgyal smra ba}, to speak frivolously. [mss]
byung rgyal smra ba|speak frivolously
byung rgyal|spontaneity, unstructured, not arranged
'byung rgyen|cause, reason
'byung rim|the layered elements
'byung rtsis|elemental divination (Chinese)
'byung rtsis kyi don rnam pa dgu|Nine topics of [Chinese] divination [R](chinese elements {khams} years {lo} numbers {sme ba} trigrams {spar kha} months {zla ba} days {nyi ma} two-hour periods {dus tshod} planets {gza'} and stars {skar ma}
'byung rtsis kyi don rnam pa dgu|Nine Topics of Divination, Chinese. bases {khams} years {lo} numbers {sme ba} trigrams {spar kha} months {zla ba} days {nyi ma} two-hour periods {dus tshod} planets {bza'} and stars {skar ma}
byung sa med|sourceless, do not arise from anywhere
byung sa|origin, source, arrival point
byung sa|source, place of arising, origin; source
'byungs ba'i bcud|Syn {'byung ba'i dvangs ma}
byung shes|knowledgeable of the event [that led to the establishment of a particular rule]
byung ste|sprang forth
'byung|the elements; can get, to arise, started, arise, occur, be. future [as in {sngon 'byung}. reap. {mngon 'byung} happen, befall, experience, emerge, come forth, become, exist, appear, you will experience, will happen
byung tshe|when he shows up
byung tshor gyi rtog pa|apprehended thought, thought the arising of which is perceived, noticed
byung tshor|ordinary mental content/ sensations/ experience(s)
byung tshor|perceptions; Thrangu Rinpoche: = snang ba; occurrence and feelings
byung tshor|sensation; occurrence, impression
byung tshor|sensation of what is happening/ "background awareness" of surroundings; ordinary mental activity
byung tshor skye med du thag bcad pa|resolve that perceptions are nonarising
byung tshor thams cad skye med rang grol du thag bcad|resolving that all perceptions are nonarising and naturally freed
byung tshul|how does it happen?; origin, history, historical background
byung tshul|manner of appearing
'byung|will have
byur|misfortune, mishap, accident
byur po che|byur
byur po|heaped; an ill=fated person
byur sdud ma|a woman who does shameful things
byus|MG: strategy, tactics. va. --- byed; -- gtong to use/make strategy or tactics 2) RC. has the sense of "idea" iso "approach," E.g. nga la byus zhig lab rogs byed kyi 'dug. "Please give me some idea [about that]." [mss]
bza'|1) eating; to eat. 2) Lady. daughter/ Lady/ queen; daughter/ Lady; lady, princess
bza' ba dang btung ba sna tshogs sbyin pa|brought him all sorts of food
bza' ba|edible, food
bza' ba'i dam tshig|The samaya to eat; means (phung khams skye mched gdan gsum tshang ba'i dkyil 'khor du shes pas bza' ba'i dam tshig nang gi bsreg blugs kyi cho gar bstar nas tshims pa drug ldan du rol)
bza' ba lnga|1) {'bras chen}. 2) {zan dron} 3) {snum 'khur} 4) {sha dang} 5) {nya sha bcas la}
bza' ba|(natural) food
bza' ba|(natural) food; ft. of {za ba}; edible [in {tshogs}; to eat
bzab bu|stealth
bza' bca' btang ba'i rigs|all sorts of edible, chewable, and drinkable
bza' bca'|foodstuffs; food and drinks
bzabs pa|pf. of {gzab pa}
bza' btung byed pa|to eat and drink
bza' btung|eating and drinking; food and drink
bza' btung|food and drink
bza' btung phud mchod|consecratory offering of the first taste of food and drink
bza' btung zhim pa|makes good food and drink
bza' dga'|{bza' dga' 'thung skyid la dga' ba} who take delight only in food and drink
bzad pa|intolerable, were exhausted
bza' dpon|breadwinner/ head of family
bza' 'khon byed|to be spiteful to one's spouse
bza' mi byed pa|to marry
bza' mi|family
bza' mi gnyis|parents, the two, husband and wife, couple
bza' mi|husband, wife
bza' mkhon byed pa|to be spiteful to your spouse
bzang ba|{bzang po} noble/ good/ positive/ edifying
bzang ba|good
bzang ba|lus bzang ba - well-built
bzang ba|noble, good, positive, edifying
bzang bar brtsi ba|regarded as the finest
bzang bzang|best; very auspicious, pretty good
bzang dga'|rejoicing in goodness
bzang drug|precious substances, six Various medicinal substances: yellow myrobalan (a ru; Terminalia chebula), beleric myrobalan (ba ru; Terminalia belerica), emblic myrobalan x skyu ru; Emblica officinalis), bamboo manna (cu gang), musk (gla rtsi), and solidified elephant bile (gi wang)
bzang drug|six precious substances, essential ingredients
bzang goms|good habit
bzang|good, benefit, goodness, excellent, impressive
bzang 'gro|improved
bzang lan|a good reward
bzang ldan|Bhadrika, one of the first five disciples of Buddha, {'khor lnga sde}
bzang ldan|excellent; {bskal pa bzang ldan zhes bya ba la sangs rgyas bye ba phrag brgyad cu rtsa bzhi byung} eight hundred and forty million Buddhas appeared during the Excellent Kalpa
bzang mo|kindness [female]
bzang ngan bar ma gsum|attractive, repulsive or neutral
bzang ngan 'dzin pa|fixation as being good or bad
bzang ngan gyi 'brel pa|to have good or bad rapport [with them]
bzang ngan med pa|without gradation of better or worse
bzang ngan med|there is no preference
bzang ngan|quality; good or bad, excellent or wicked, goodness or badness. better and worse
bzang ngan shan 'byed|what makes [something] good or bad
bzang par brtsi ba|highly cherished
bzang po|Bhadrika, important monk follower of the Buddha; one of the {'phags pa'i gnas brtan bcu drug} the sixteen [staviras], [arhats]. good, kindness, excellent
bzang po drug|six excellent ones
bzang po|fine
bzang po grags pa|gter ston - (14th cent) - discoverer of {gsol 'debs le'u bdun ma}
bzang po grags pa|revealer of {gsol 'debs le'u bdun ma}; gter ston, 14th cent
bzang po'i spyod pa'i smon lam gyi rgyal po|See {rgyal sras kun tu bzang po'i spyod pa'i smon lam gyi rgyal po}
bzang po'i tshul dgu|Nine Categories of Excellence. Being learned, virtuous, and noble; being skilled in exposition, debate, and composition; possessing the three qualities of study, practice, and activity for the benefits and others
bzang po'i yon tan|the virtue of excellence
bzang po la brnyas shing smod pa|contemptuous of those who practice virtue
bzang po|noble, good, positive, edifying
bzang por brtsis|regarded as good
bzang pos brgyan mi tshugs ngan pas sbags mi tshugs pa|cannot be improved by something good or worsened by something bad
bzang po spyod pa|Excellent Conduct
bzang po spyod pa'i smon lam gyi rgyal po|Skt. bhadracarya pranidhana raja
bzang po spyod pa'i smon lam gyi rgyal po|Skt. bhadracarya pranidhana raja, Prayer of Perfect Deeds, the King of Prayers
bzang po spyod pa'i smon lam|samantabhadracary'apranidh'anar'aj'a
bzang po|worthy
bzang shos|highest
bzang shos|superior
bzang skyong|Bhadrapala [a bodhisattva at the time of Buddha]
bzang spyod smon 'grel|commentary on the samantabhadracary'apranidh'anar'aja
bzang spyod|the Arya Bhadracaryapranidhanaraja, {bzang po'i spyod pa'i smon lam kyi rgyal po}; samantabhadracary'apranidh'anar'aj'a
bzang tshul|how it would help
bzang zhen mi bya|don't be attracted [to these]. as being something 'good'
bza'|Rahu, the planet-god
bza' rgyu|something to eat {ltog nas bza' rgyu ma rnyed pa} was hungry and could find nothing else to eat
bzas pa|pf. of {za ba}
bza' tshang|husband and wife with family; couple, marriage, family, husband and wife. Syn {bza' mi}, {bza' tsho}
bza' tshang kha bral ba|to divorce
bza' tshang|{khyim bza' tshang} your family
bza' tshogs|feast offerings
bza' tsho|husband and wife, couple
bza' zla|husband, wife, spouse
bzed|basin
bzed pa|ft. of {'dzed pa}; (p. of 'dzed) to hold out ( as a receptacle for something poured); pf. of {'dzed pa}
bzed snod|bzed zhal - plate
bzed zhal|basin
bzed zhal|bzed snod - plate
bzer ba|to bore into, drive or knock into
bze re|pain
bzes|to the left (?)
bzhad|bloom, blossom, develop; swan, laughter, smiling
bzhad gad|laughter
bzhad gad|MG: = bzhad mo, laughter (h), va. -- bzhad to laugh (h), vi. ---shor to burst out laughing. 2) CM: gad mo, laughter. bzhad gad shor ba, to burst out laughing. bzhad gad chen po, great laughter/"very funny"(?). ming gi rnam grangs ku re dang/ kun nas rgod. synonyms: joking/jesting/laughter (ku re) and wildly/utterly funny. ga cha rgod (to laugh involuntarily). dag mo 'byin. bde 'byung. bar mar bzhag. yid rgod. g.yer bag. rol rtsod bcas so. [mss]
bzhad mo|laughter
bzhad mthong smon|county in 21th cent Tibet.
bzhad pa|filled with laughter
bzhad pa'i rdo rje|Shepai Dorje. See Milarepa
bzhad pa'i rdo rje|sle lung rje drung (b. 1697)
bzhad pa'i rdo rje|{sle lung rje drung} b.1697
bzhad pa rdo rje|rje mi la bzhad pa rdo rje - lord Mila, the Laughing Vajra
bzhad pa rdo rje|Vajra of Laughter
bzhad pa|to laugh, smile, blossomed forth; pf. of {bzhad pa}; {bzhad pa, bzhad pa, bzhad pa, bzhod} intr. v.; ft. of {bzhad pa}
bzhag bya|see bzhag par bya ba [mss]
bzhag grol|liberation in the establishment of reality
bzhag mi 'ong|I shall not abandon you
bzhag nas|put aside
bzhag pa|defined, classified, posited
bzhag pa|{glang sgor bzhag pa} left the ox at the door
bzhag pa|kept
bzhag pa|posit, set forth, classify, define
bzhag pa|split, crack; pf. of {'jog pa}; let go, gathering, rest, established, to categorize, to place, posited, define
bzhag pa|to appoint (a menial servant)
bzhag|(p. of 'jog) appointed/ put, placed/ gathered/left behind/ stayed, remained; to leave alone; large intestine; relax/ leave behind
bzhag|remain {de nyid ma btsal bzhag na sgom pa yin} to remain in that state without searching is meditation
bzhag song|left, departed
bzhags pa'i bu'i mdo|Mandavya-sutra
bzhag thabs bzhi pa|the Four Meditation Methods; final words of Jnana Sutra to Vimalamitra
bzhag thabs kyi rnal 'byor brgyad|1) {brdal ba nam mkha'i bzhin}. 2) {btang ba spre'u bzhin} 3) {zin pa phyin bzhin} 4) {rnyogs med chu bzhin} 5) {dran pa bzhin} 6) {bor ba bzhin} 7) {snyegs pa bzhin} 8) {bcad pa bzhin no}
bzhams pa|to stroke, to coax, caress
bzhan pa|a butcher
bzhar ba|{bzhar ba, bzhar ba, bzhar ba, bzhor} trans. v.; to scrape, to shave or shear; pf. of {gzhar ba}; pf. of {bzhar ba}; ft. of {bzhar ba}
bzhar 'phrul dbang byed|name of a Heaven
bzhar|shave; pf of {gzhar} to shave
bzhar skra pa|to have a haircut, to shave
bzhed|considered
bzhed do|it is held that
bzhed don|wish
bzhed gzhung|views and expositions, approach and expositions
bzhed|imp. of {bzhed pa}; desire, wish; approach, is viewed as, is described [as.]. to posit, taught
bzhed mkhan|one who asserts, accepts [a philosophical position]
bzhed pa|affirm, assert, posit, position
bzhed pa|directions, specifications, method, opinion
bzhed pa 'god pa|to expose a theory
bzhed pa|position, to posit. Syn {'dod pa} to wish, desire, viewpoint. view (h), point of view, orientation, accepted position; assertion; ft. of {bzhed pa}; {bzhed pa, bzhed pa, bzhed pa, bzhed} trans. v.; pf. of {bzhed pa}
bzhed pa yin|is understood, are enumerated, is regarded
bzhed pa yin te|it is held that
bzhed srol|custom
bzhed tshul gcig pa|identical view [on this point]
bzhed tshul|position [philosophical], point of view; position
bzheng ba|to raise, erect, stand up, to manufacture, compose, to draw up, frame, write, print
bzheng|erected
bzhengs bskrun gnang|started building
bzhengs bzhin du ma btud par phyag pus mor slebs pa|standing straight his hands reach to the knees. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
bzhengs bzhugs|sku'i + - your presence
bzhengs pa|{bzhengs pa, bzhengs pa, bzhengs pa, bzhengs} trans. v.; written [books--], produced [texts--]. to rise, arise, get up; emerge; to be created, made
bzhengs pa|sku + - made an image
bzhengs pa|to erect
bzhengs pa|was built
bzhengs|sang, arise, arouse yourself, composed, {glur pa} he --this song [of.], constructed; manifested; arose
bzhengs shig|arise!
bzhengs stabs|standing posture
bzhengs te|was built
bzhengs tshe|when he stands up
bzhes pa|h. of len pa - to accept
bzhes pa|pf. of {bzhes pa}; ft. of {bzhes pa}; {bzhes pa, bzhes pa, bzhes pa, bzhes} trans. v. to accept/ partake; to take, receive, accept, to seize, confiscate, proclaimed, accept; take, receive
bzhes shig|partake, please at
bzhes shu|apple
bzhes|take, accept; imp. of {bzhes pa}; food and drink/ to wear; put on [clothes]. wear, wore, to accept [--precepts], worn, reaching the age of. {bcu bzhi tshe} when ---fourteen
bzhes tshul|interpretations
bzhi bcu|forty
bzhi bcu po|fortieth
bzhi brgya pa'i 'grel pa|Chandrakirti's "Commentary on the Four Hundred"
bzhi brgya pa|name of text, Aryadeva's "Four Hundred Verse Treatise]
bzhi bzhir|four by four
bzhi cha sum bral|four parts without three, "The 4 without the three. Syn {dus bzhi mnyam ma nyid} nice definition by Kongtrül
bzhig|to come unfastened
bzhi ka|all four
bzhi khri brgyad stong|forty-eight thousand
bzhi khri|forty thousand
bzhi mnyam|shit
bzhin|according to; face; in accordance with; line, as, like, similar to, face, likeness, image, verb +o. While -ing, while it is. face, countenance; verb + bzhin - progressive tense
bzhin|as, while {gsungs bzhin} - as the Buddha taught}
bzhin bzang|handsome
bzhin bzang ma|beautiful-faced one
bzhin du|even though; while, {'khor} ever it turns, -ing, forms the present continuous tense of verb. accordingly; similarly/ likewise. although/ while being ..
bzhin du nye bar|yet; "nearly like"
bzhin du spro nyan pa|to listen joyfully, form adverb of adjective
bzhin gyi dkyil 'khor|the mandala of his face
bzhin legs ma|noble face, beautiful face, good proportioned countenance, noble countenance
bzhin mdangs 'dzum pa|to smile, keep a smiling face
bzhin mdangs|facial radiance
bzhin ras|one's appearance/ the face
bzhi pa'i dbang|{dbang bzhi pa} fourth empowerment
bzhi pa'i dbang|fourth empowerment
bzhi pa'i dbang|the fourth abhisheka, empowerment
bzhi pa la 'jug pa thabs dang bcas pa|one of the {chos bcu bzhi} fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}
bzhi sde|Shide, Lhasa
bzhis khyogs kyi khri la khur|carried on a litter borne by four men
bzhi tshan|fourfold
bzho ba|ft. of {'jo ba}; to milk
bzho ba|{'o ma bzho ba} to milk [a cow]
bzhod|imp. of {bzhad pa}
bzhogs pa|pf. of {'jog pa}
bzhon ma|milking cow
bzhon pa|conveyance {bla ma'i stan dang bzhon pa} the teacher's seat and his conveyance
bzhon pa|ft. of {zhon pa}; pf. of {zhon pa}; riding mounts, riding-beast, carriage, vehicle
bzhor|imp. of {bzhar ba}
bzhos pa|pf. of {'jo ba}
bzhu ba|{bzhu ba, bzhus pa, bzhu ba, bzhus} trans. v.; ft. of {bzhu ba}; burned, to melt
bzhud|departed; (h) to depart, leave, go; to leave, to depart, go
bzhud de thal|. has gone
bzhud nas 'gro|go on to
bzhud pa|departure; to go away, to depart; {bzhud pa, bzhud pa, bzhud pa, bzhud} intr. v
bzhud pa|left for ...; {nyi ma phar bzhud pa} sunset
bzhud par dgongs|intend to leave, depart
bzhud song|left, went away
bzhugs byang|list of books, index; sm.{dkar chag}
bzhugs du gsol|please enter me [in and accept me]
bzhugs 'dug|was sitting
bzhugs gdan brdzi ba|to tread on his cushion
bzhugs gdan|(h) seat, pillow
bzhugs gnas|abode
bzhugs gnas|abode of pure presence
bzhugs gnas|dwelling; dwelling place; (h) couch; seat
bzhugs gnas|dwelling place
bzhugs gnas gang yin|where is your home?
bzhugs gsol|request to be seated; [detailed expl., Light of Wisdom, Vol. 2, page 122]
bzhugs gsol|request to take seat; the request to take seat
bzhugs khang la phyags dar byed pa|to sweep his room
bzhugs khri|throne (h)
bzhugs|live {chos kyi rgyal po de lta bu bzhugs na} If I were to live like the king of the Dharma
bzhugs ma tshugs pa|unable to remain
bzhugs mdzad ba|to sit
bzhugs mdzad pa|seated
bzhugs pa|{bzhugs pa, bzhugs pa, bzhugs pa, bzhugs} intr. v.; to exist, be prevalent; reside, to dwell, to stay, life, remain, to sit; remain; containing; alive to sit/ stay/ dwell/ remain/ be present; to remain; to house - bzhugs pa'i gtsug lag khang - a temple that houses ..
bzhugs pa'i dus na|when he sits
bzhugs pa'i tshe|while residing
bzhugs pa|resided, lived
bzhugs par gsol ba|was asked to stay, dwell, dwells in the essence of my mind, residing, remained [in the refuge of mind]
bzhugs pa|to remain
bzhugs pa|to remain; h of {gnas pa}
bzhugs sa|place of residence, living quarters, herein, it is said, entitled
bzhugs so|this is; 'is herein contained'
bzhugs stangs gsum|the three postures / ways of sitting [in Tögal practice]
bzhugs stangs|posture, [bearing]
bzhugs stan|seat (h)
bzhugs|stay, remain, dwell, reside
bzhugs su gsol ba|to request to remain; install
bzhugs tshul|the nature and workings [of.], posture, the way of existing, the way it is. posture, sitting position
bzhugs|was residing
bzhur ba|to strain, filter, to melt; {bzhur ba, bzhur ba, bzhur ba, bzhur} trans. v
bzhur 'gro ba|to flow
bzhus dag par pa|transcribed correctly
bzhus|melt; imp. of {bzhu ba}
bzhus pa|pf. of {gzhu ba}; pf. of {bzhu ba}
bzhu|to copy; to smelt, refine
bzi ba|{bzi ba, bzi ba, bzi ba} intr. v.; drunken
bzi|drunken fit, intoxication, stupefaction
bzla ba|consecrate, recitation, mantra recitation, repeat; to recite; to resolve; ft. of {zlo ba}
bzla ba'i dmigs pa|visualization for reciting
bzla|reciting
bzlas brjod byed pa|to recite prayers and mantras
bzlas brjod kyi kho na nyid|thatness of recitation. One of sngags kyi yan lag lnga
bzlas brjod kyi kho na nyid|thatness of recitation. The five aspects of Mantra: The thatness of deity is the relative bodhichitta. The thatness of self is the body mandala. The thatness of guhya-mantra is the placement of the seed-syllable and the mantra-chain in the center of the heart. The thatness of recitation is the repetition of the root mantra, essence mantra and quintessence mantra. The thatness of emanation and absorption is the emanating and reabsorbing of light rays from the seed-syllable. 
bzlas brjod la mi ltos pa'i bsam gtan|dhyana that is independent of chants and recitation
bzlas brjod|recitation (of mantras)
bzlas|consecrated, recitation; recite
bzlas dmigs so so|particular recitation-visualization
bzlas dmigs|visualizations for recitation
bzlas pa bzhi|recitation, four types. The recitation that is like the moon with a garland of stars is also known as the 'arrayed recitation.' The recitation that is like a swirling fire-brand is also known as the 'conveyed recitation.' The recitation that is like sending out the king's emissaries is also known as the 'emanated and absorbed recitation.' The recitation that is like a beehive broken open is also known as the 'space-pervading recitation.' 
bzlas pa gsum|1) {'gogs bzlas}. 2) {rdor bzlas} 3) {ngag bzlas}
bzlas pa'i dzap dgongs|intent of recitation
bzlas pa'i rim pa|Recitation stage. The part of sadhana practice which covers mantra recitation
bzlas pa|pleaded
bzlas pa|Recitation. The part of sadhana practice which covers recitation of a mantra
bzlas pa|said
bzlas pa|told
bzlas pa|to recite, recount; recite, to reconcile, repeated. recitation; pf. of {zlo ba} recitation, chant; mantra repetition; to repeat mantras
bzlog|1) to reverse. 2) to ward off, cast back, away, turn away, drive out. 3) to refute. 4) exorcize, the contrary, the reverse
bzlog du gsol|Please dispel.bzlog med pa - unavoidable
bzlog|exorcism
bzlog ma nus pa|I could not resist
bzlog med|irreversible
bzlog med|irrevocably
bzlog nyid|the reverse
bzlog pa bgyi ba|to perform repelling rituals
bzlog pa|converse
bzlog pa|deter {dge ba las bzlog pa'i las la brtson pa} exertion in actions which deter one from virtue
bzlog pa dka' ba|difficult to cast away, ward off, turn back
bzlog pa dka'|impossible to turn back, have a hard time controlling
bzlog pa|exclusion [ggd]
bzlog pa|pf. of {zlog pa}; to exorcise; to block, refutation, turning back; ft. of {zlog pa}
bzlog pa|practices for preventing harmful spirits
bzlog pa|to change [someone's mind] {gal te rang gi nus pas ma dad pa dang smod pa sogs bzlog nus na} if you are capable of changing the attitude of anyone who has no faith in him or who disparages him
bzlog pa|to overcome
bzlog phyogs|MSS: opposing position [mss]
bzlo|passing beyond
bzlos pa|proclaiming
bzlug pa|ft. of {zlug pa}
bzlugs pa|pf. of {zlug pa}
bzlum pa|ft. of {zlum pa}
bzlums pa|pf. of {zlum pa}; to combine, combined
bzo|1) to make, do, work, labor, produce, manufacture, fabrication, fabricate. 2) to ask for; imp. of {gzo ba}; made, created
bzo ba|arts
bzo ba'i sprul pa|emanation of artistry
bzo ba'i sprul pa|emanation (who benefits) through artistry/ artistic expression; nirmanakaya artist; emanation of artistry
bzo ba'i sprul sku|emanation of artistry; created nirmanakaya
bzo ba|put up, over, build; {bzo ba, bzos pa, bzo ba, bzos} intr. v.; pf. of {gzo ba}; ft. of {gzo ba}; ft. of {bzo ba}
bzo bcos brgyab pa|to amend, alter
bzo bcos btang ba|to repair
bzo bcos byed pa|1) to change, transform, alter, revise. 2) to repair, mend
bzo bcos byed pa|gsung la bzo bcos byed pa - reinterprets what the guru says, changing it
bzo bcos|fabrication
bzo bcos ma byas pa|neither correct nor modify
bzo bcos ma byas pa|not tampered with
bzo bcos rgyab pa|to alter
bzo bcos rgyab pa|to repair
bzo bcos|to correct, alter, correcting, contrivance, fabrication, creating artificial
bzo bkod pa phun sum tshogs pa|perfectly designed and executed
bzo bo|artificers; builder, architect
bzo bo|craftsman
bzo bor bskos|appointed as craftsman; {brgya byin gyis bi shwa karma bzo bor bskos te} Sakra appointed Visvakarman, the master craftsman of the gods, to build
bzo bo sku|{bzo pa sprul sku}
bzo bo sprul sku|{bzo ba'i sprul sku}
bzo chas|tool[s]
bzod|adequate, consent to, to bear, stand, endure, suffer
bzod blag med|unbearable, irresistible
bzod bsran che ba ka ba lta bu|like a pillar, untiringly bear any load; be ready to bear anything, like a pillar
bzod bsran|patience, forbearance
bzo dbyibs|design, shapes, forms, figures, image, shape, shaped like [such and such]
bzod bzhes|Forgive!
bzod dka' ba|unbearable
bzod dka'i sdig gdung|stricken by the torment of unbearable misdeeds
bzod dka'|unbearable
bzod du med pa|irresistible [bliss]; unbearable [suffering]
bzod glags mad|to run after
bzod glags med pa'i sems|cannot bear x {nyin zhag kha shas tsam zhig bzod glags med pa'i sems mdza' ba'i lang tshos blo gros kyi mig long} We cannot bear to be away from our lover for even a day; with minds distracted in such a way, we are blind to wisdom.
bzod glags|to tolerate, bear, support; endure
bzod gsol|bshags pa - apology, confession
bzod gsol|requesting forgiveness
bzod gsol zhu ba|to ask forgiveness, apologize; Syn {dgongs sel zhu ba}
bzod ldan|patient
bzod mchog|abbr. of {bzod pa chos mchog}
bzod med|overwhelming, overwhelm
bzod pa|bram ze de'i sdug bsngal ma bzod par - could not bear the brahmin's suffering
bzod pa bsgom|be tolerant; meditate on patience
bzod pa bsgom pa|contemplating patience
bzod pa bsgoms pa|to be patient
bzod pa bsgoms pa|to cultivate patience
bzod pa bsgoms pa|to have trained in patience
bzod pa bstan pa|training in patience
bzod pa dang ldan pa|endowed with patience
bzod pa dang shes pa|patient acceptance of cognition
bzod pa dka'|unbearable
bzod pa gsum|1) {gnod pas mi mjed pa}. 2) {chos la nges sems sam mi skye ba'i chos la bzod pa} 3) {sdug bsngal la ji mi snyam pa'i bzod pa}
bzod pa'i go cha gyon pa|to don the armor of patience
bzod pa'i go cha|the armor of patience
bzod pa'i phar phyin rdzogs pa|perfecting the paramita of patience
bzod pa'i rten|catalyst for developing patience
bzod pa'i yon tan ni gzung bar bya|Be patient!
bzod pa|{khro ba spangs pa}, {bzod pa, bzod pa, bzod pa} intr. v.; forgiveness, patience, forbearance, acceptance, to suffer, bear, endure, tolerance, receptiveness. one of the {phar phyin drug} the six paramitas. forbearance/ patience; to forbear/ be patient/ exercise forbearance; (phase of) patient acceptance; 1) forbearance. 2) tolerance, patience. 3) to bear, endure. 3) forgiveness, ex. {bzod par bzhes 'tshal} Please forgive! 4) acceptance; receptiveness. Ex {mi bzod} can't bear it
bzod pa|ma bzod - could not bear
bzod par bya dgos snyam du|vowing to bear
bzod par bya|I must bear!
bzod par bzhes|please bear with me!
bzod par dka'|difficult to bear
bzod par gsol ba|to request forbearance / forgiveness
bzod par gsol|please forgive!, to ask for forgiveness, requesting tolerance
bzod pa sgom pa|to practice patience, train in being forbearing
bzod pa sgoms|cultivate patience!
bzod pa sgoms shig|ex {kun la bzod pa sgoms shig} cultivate patience toward everyone!
bzod pas khong khro'i rdul sel ba bdud rtsi'i char lta bu|like a rain of nectar that clears the dust of anger through patience
bzod pa|the practice of patience, to bear
bzod pa|to accept {ma bzod pa} unable to accept
bzod pa|to bear, able to stand / tolerate
bzod pa|to endure
bzo 'dra zhig 'dug|to appear as, seems to be, have the appearance of
bzod sgom byed pa|to be patient, restrain oneself
bzod sgom|forbearance
bzod sran|patient, tolerant
bzod thabs med pa|overwhelming; unbearable, overwhelming
bzo gter|an arts/creativity treasure
bzo'i bye brag bco brgyad|[TRS 64-4]
bzo'i gnas|arts and crafts
bzo'i gnas|arts; craft, the study of arts and crafts, creation, sciences
bzo las|industry
bzo lta|appearance
bzo lta|chos pa'i bzo lta yod pa - outwardly, to look like true Dharma practitioners
bzo lta|manner, shape, look, appearance; appearance
bzo lta shor ba|chos pa'i bzo lta shor ba - cease to appear as real Dharma practitioners
bzo ma byas|unfabricated, nonfabrication
bzo med|Nonfabrication. The key point in the training of Mahamudra and Dzogchen; that innate wakefulness is not created through intellectual effort
bzo med|unaffected, unforced; nonfabrication, uncontrived, non-action, uncreated, unfabricated, without constructing thoughts
bzo med|without fabrication; {ngag bzo med 'jog pa} leave your voice without fabrication
bzo mi 'chos pa|to not alter
bzo mo|female worker
bzom|tub
bzo pa|worker, artist, craftsman
bzo po sprul sku|nirmanakaya in the form of a gifted artist or master craftsman, {sprul sku gsum}
bzor btags pa sum cu|Thirty Designated Arts. These include creative techniques, writing, drawing, arithmetic, wrestling, hairstyling, deportment, elephant-riding, sword- fencing, javelin-throwing, archery and so forth.
bzo rgyal kar ma bi shva|the King of Artists Vishvakarma was the greatest artist of the Buddha's time. Three statues that he made representing the Buddha were blessed by the Buddha himself
bzo rig gnas|arts
bzo rig pa|{bzo'i gnas}
bzo rigs|craftsman, arts
bzo rigs re bzhi|sixty-four arts
bzo sbyor gyi rtags|twisted evidence [ggd]
bzos|imp. of {bzo ba}
bzo skrun byed pa|to produce, make, manufacture
bzo skyor byed pa|to amend
bzos pa|gos bzos pa - made myself a garment
bzos pa|pf. of {bzo ba}; to repair
bzos pa|to build
bzo sprul sku|created nirmanakaya
bzo sprul sku|Created nirmanakaya. An emanation of the buddhas for the purpose of converting particular beings. Sometimes statues and scriptures are also included under this type of nirmanakaya
bzo stegs|an anvil
bzo stegs bzhin du tsha grang gang yang bzod pa|to endure heat, cold and whatever else, like an anvil
bzo yi sprul sku|artisan emanation
bzung ba'i yul|perceived objects
bzung ba|protect
bzung ba|seized
bzung ba|to catch; to understand, apprehended, mental habit; pf. of {'dzin pa}
bzung|captured
bzung dran|tenacious mindfulness, a tenacious presence of mind
bzung 'dzin|apprehended apprehend, subject object fixation, subject and object. Syn {mtha' gnyis} Being and non-being. or subject and object
bzung 'dzin grangs mnyam sems tsam rnam bden pa|True Image Mind Only School of Equal Number Perceiver and Perceived
bzung|mjal nas bzung - ever since I met
bzung nas|embrace
bzung rnam|the objective aspect; litt. "held aspect"; comp with {'dzin rnam} [ggd]
bzungs dus|from that time/ beginning with that time
bzungs te|from that time, ever since/ gzugs brnyan - shadow, resemblance
bzung|taken, seized; seize, capture; fixating; pf. {zin pa} 1) to lay hold of, capture, seize, hold to. 2) reached out. 3) accept, consider, accepted, to take to be. 4) cling to. 5) regard. 6) maintain; held
bzur ba|pf. of {'dzur ba}; to dodge, shy away from
bzur te kher nyal byas pa|have set you apart, and you live alone
cab cab|clapping, applaud
cab cob|nonsense. 2) sound of tasting, smacking the lips; nonsense
ca co|1) chatter, clamor, chirping, inconsequential talk, twittering, noise, noise like the turbulent ocean, exclamation, noisy chatter, yelling. 2) gossiping, babbling. 3) laughter; chirping, blab, tattle, cry, shouting, bawling
ca co can|talkative, loquacious, chatty, garrulous, talky, gabby
ca co med pa|noiseless, silent, to make no exclamation or noise
ca co mi mnga' ba|trustworthiness of speech. One of {ma 'dres pa bco brgyad}; not talkative, noisy of speech
ca co|restless chatter
ca co sgrags pa|loud chatter; to make loud noise, chatter loudly
ca co sgrogs pa|{bya 'di rnams kyis shing gi nags la ca co sgrogs pa} the birds in their chirps and cries are saying
ca dar|sheet, blanket, toga, shawl, plaid; a sheet, blanket, toga
ca|excrement; {ca 'dor ba} to discharge excrement
ca ga|caution, care. comp. {cag ga}
cag cag po|exact, definite
cag cag|smacking; smacking, crunching
cag ga byed pa|to take care of
cag ga|to take care of
cag ge|a little, small portion
cag|plural particle; plural particle. fut. ex. {rang cag} we, us; plural particle
cag po|miserly
ca lag|additional
ca lag|article, thing
ca lag|things, object, belongings, stuff, articles, furniture; things, object, belongings, property, stuff, articles, furniture; furniture, thing, article
cal col du|impulsively babbling, blathering
cal col mang po smra 'dod|compulsive babbling
cal col|noise, idle talk
cal gtam|idle talk, nonsense
cal le col le|Syn {cal col}
cal sgros|nonsense
cam|1) slow. 2) quiet; 1) slow. 2) quiet. 3) careful, gentle
cam bzhag byed pa|to let go. Syn {cam 'jog byed pa}
cam bzhag|total letting go
cam gyis bzhag pa|completely discarded, letting go
cam gyis|carefully, slowly, quietly
cam 'jog byed|Syn {cam bzhag byed} to give up completely
cam me|1) quiet; silence, stillness, still, quietness, quietude, soundlessness. 2) utter, complete, full
cam me ba|tranquility, calm, serenity
cam me bzhag nas cog ger bsgur|let go completely and it is fully revealed
cam me bzhag pa|to completely let go
can|1) endowed, imbued with; to have, be provided with, possess, be possessed of, be present. 2) possessor. 3) involving ..
can ce|tea-cup
cang|1) adj. comp. of cang po. 2) Abbr. of {ci yang} anything, everything, whatever. 3) thick sauce made from beans, flour, etc. 4) sound of drum, music
cang cang|tasteless, dull; tasteless, dull
cang gi smra ba|to say nothing, remain silent
cang med kyi bkag pa|nihilistic denial
cang med|nothing whatsoever, having, gaining nothing, not much. Abbr. of {ci yang med pa}; nothing whatsoever, having, gaining nothing, not much
cang med pa|nothingness
cang mi gsung ba|to say nothing at all, to remain utterly silent, {cang mi smra ba} [mss]
cang mi smra bar 'dug pa|to remain utterly silent
cang mi smra ba|said nothing {skyengs nas cang mi smra bar gzhan du song ngo} embarrassed, they said nothing and slipped away
cang nge cong nge|delicate health, weak health
cang po|Syn {gcang po} smart, clever, intelligent. Syn {gcang po} smart, clever, intelligent, skillful
cang rig|wise, knowing [everything], prudent
cang shes kyi rta|all-knowing horse
cang shes kyi rta|horse that has knowledge; horse that has knowledge, of good breed. [the manner of the all-knowing horse who knows everything and swiftly encircles everything in a moment.]
cang shes kyi rta mchog|a superb horse
cang shes pa|all-knowing
cang shes|precious; well informed, knowledgeable, intelligent, wise
cang shes skyes bu|the wise
cang te'u|Damaru. Tantric drum
cang te'u|hand-drum, chang-teu; The hand-drum, chang-teu, is a small damaru which is tall and narrow in breadth. 
cang te'u|hand drum, damaru, [usually made of wood], small drum
can min|nothing. 2) (Hashang School?)
car|1) sm. {car mar}. 2) all together. 3) always, continually
ca ra ra|sound of falling rain in high wind
car brdungs|to flatten out
ca re|continually, always
car la thebs pa|to distribute, divide
car leb|joined, put together
car mar|1) permanently, all the time, always. 2) continuously, repeatedly, one after another
car phog|1) affect suddenly, strike, immediately, strike suddenly. 2) directness, immediacy, instantaneousness
car phog tu|sudden, immediately, direct
car re|Syn {car mar}
cas cus|distorted, twisted
ca zing po|troublesome, bothersome
cem cem ma|butterfly {phye ma leb} moth
ce na|if one says so, asks so. Syn {zer na}
ce'o|so-called
cer bzhag|cer gyis bzhag pa
cer|direct. See {cer gyis / cer re}
ce re ba gcig tu lta ba|staring fixed, fixed stare
ce re ba|[very] straight, direct. {rjen ne ce re ba} pure and naked]
ce re|staring; blank; envious, jealous, wide-eyed, with bulging eyes, stare fixedly
cer grol|directly freed, direct liberation, naked liberation, instantaneous liberation, sm. {lam sang grol ba}
cer gyis bzhag pa|to place directly
cer gyis ltos|looking directly at, staring
cer gzhag pa|to place directly
cer gzhag|to place directly; direct placement
cer ltos|{cer gyis ltos} look directly
cer mthong|direct seeing, vision
cer re blta|to stare
cer re|direct
ces brjod do|so one should say
ces brjod pa|by uttering "..."
ces bya|are said to be
ces bya ba bzhugs so|entitled such-and-such name
ces bya ba|Syn {zhes bya ba}
ces bya|so-called
ces bya ste|the so-called
ces bya zhing|so-called
ces 'byung ba ltar|as mentioned in such-and-such text
ces dang|this and
ces gsung bas|when he said this
ces gsung pa ltar|As stated
ces gsungs|as was said
ces gsungs nas|having said this
ces gsungs pa'i phyir ro|since this is how it was taught
ces gsungs pa ltar|according to these words
ces gsungs pa ltar|according to this statement
ces gsungs pa ltar|as he said / stated
ces gsungs pa ltar ro|as was said
ces gsungs pas so|since this is how it was taught
ces gsungs pa|taught
ces gsungs shing|taught it to be such-and-such, and ..
ces gsungs so|so it is said
ces gsungs te|so he said
ces gsung te|pronounced these words:
ces pa|called. Syn {zhes pa}
ces pa dang|this and ..
ces pa'i bar|up to such-and-such
ces pa ltar|as he says
ces pa ltar|like that
ces pa ltar ro|like that
ces pa nas|from this and ..., from such-and-such
ces pa ni|this, the so-called
ces pa ste|this and ..
ces pas|this means that ..
ce spyang|jackal. Syn {ce cang} A kind of wolf, fox, jackal
ces so|[after end of quotation] thus, he sang, said, etc
ces sogs gsungs pa ltar|like was said / this statement
ces sogs mang du 'byung ba ltar ro|as mentioned in this and many other places
ces sogs|such-and-such and so forth
ces|so, thus, [end of quotation marks]. Syn {zhes} [occurs after final g, d, b,]; signals the beginning of a quote
ces|Thus it was that
ce|Syn {zhe / she}; which
ces zer te|he ordered
ces zhes bya ba|called such-and-such
ce'u|sucking-pipe
'cha'|1) cupboard [R]; 2) prepare; 3) establish; 4) draw up; 5) make a promise/ vow (6) always stay/ remain [place, sitting (7) chew (/ [Sgrigs lam bca' ba,...Tsul khrims bcas pa, Sha 'cha' ba, Khyis 'chos pa,.Gcig gis gcig 'cha' ba]
cha|1) the letter cha. 2) fraction, portion, share, part. 3) aspect, pair, match, side, direction, part, division, partial, choosy, mode, factor, certainty. 4) to change an adjective to its abstract noun form. 5) same, 6) onomatopoeia
chab|1) water (h), purifying water, + skyon. 2) power, dominion (h)
'cha' ba|1) {'cha' ba, bcas pa, bca' ba, 'chos} {tha dad pa}: {gsar du bzo ba dang/ gtan la 'bebs pa} to set up, formulate, base, make newly, settle, ascertain, formulate. {yig srol 'cha' ba. sgrigs lam bca' ba} to make/formulate a code of behavior/ rules/ regulations; {tshul khrims bcas pa}. 2) {khas len pa}. {dam bcas pa. khas len dam bca' ba}. 3) {'cha' ba, 'chos pa, 'cha' ba, 'chos} {tha dad pa}: {mur mur byed pa}, to chew. {sha 'cha' ba} to chew/chewing meat. {khyis 'chos pa} chewed/bitten by a dog. {gcig gis gcig 'cha' ba} to chew/bite one another/each other. {'cha' rlom pa}. 4) {'cha' ba, bcas pa, bca' ba} {tha mi dad pa}: {gtan du sdod pa'am chags pa}. {gnas 'cha' ba}. {mal 'cha' ba. dmag sgar bcas pa}. {skyil krung 'cha' ba}. {rgod tshang brag la bcas pa}. II) p. {bcas}. vi. i) to prepare, to establish, to draw up. ii) to make a promise. iii) to chew. III) i) to make, prepare, construct. ii) gnaw at, snap at.
'chab bcas bcos med|kept secret can't be restored [refers to root downfalls]
'chab bcas|hidden, concealed
chab blugs|a monk's flask [for rinsing of mouth; often enclosed in an embroidered piece of cloth]
chab blug|water pouring
cha bcas|divisible, having parts
cha bcas|whole, "part owner" [ggd]
chab cha|county in 21th cent Tibet.
chab chen|excrement (h)
chab cig|along with, at same time
cha bcu|ten parts
chab dkar|the White River [school of Bon]
cha be chob be|odds and ends, all mixed up food [no taste]
cha bgos brgyab pa|to apportion
chab gsang|toilet
chab gtor|a water torma; ritual text outlining the method for offering water (chu sbyin) and rolled dough pellets (gtor ril)
chab gtor 'jam dpal ma|ritual text by gter bdag gling pa 'gyur med rdo rje, 1646-1714
chab khang|bathroom
chab khang|toilet
chab khol ma|boiled water
chab la gsol|(h) to be drowned
chab ma|lid, valve, buckle, clasp
chab mdo|Chamdo; a district in Tibet
chab mdo|county in 21th cent Tibet.
chab mdo'i dgon pa|Chamdo Monastery
'chab med bcos yod|not kept secret can be restored [refers to root downfalls]
'chab med gsor rung|not having kept secret the breaking of the 4 roof down falls, they can be restored
'chab med|openly, without concealment
chab mig|spring (h)
'chab nyes ngos bzung ba|to recognize the fault of keeping secret [the downfalls]
chab 'og|under the sway / command of
'chab pa|{'chab pa, bcabs pa, bcab pa, 'chobs} trans. v.; {'chams pa, 'chams pa} intr. v./ {}; Concealment, to conceal, as one of the twenty sub-disturbances, [hypocrisy]. keep secret; Def. by Jamgön Kongtrül: {rang gi kha na ma tho ba bsang zhing sbed pa}
'chab pa'i ltung ba|the downfall of concealment
'chab|p. {bcabs}, f. {bcab}, to hide, to conceal, keep secret
chab rom|glacier/ ice block; glacial ice
chab rtse|buckle
cha bsal ba|eliminating parts
chabs cig|simultaneous, at the same time, in conjunction with
'chab sems|the attitude of concealment [hypocrisy]
chab srid|politics; 1) politics, {skyong}, to rule, govern, administrate. 2) kingdom; kingdom, territory
chab 'tsal|lost!
cha byad|costumes, thing, implement, instrument
cha byad dang rigs 'dra ba|corresponding implements
cha byad|the shape
cha bzhag|1) to rely, depend on. 2) for example, supposing
cha bzhag pa|to assume
cha bzhag pa|to assume, take for granted
cha can|having parts, 'divisible', denominator of a fraction
cha chen|the larger main unit of measure, made up of twelve smaller units
cha cho|comp with {ca co}
cha chung|equal units, the smaller main unit of measure, also called sor
chad|1) shortage, deficit, omission, absence. 2) penalty, fine. 3) vi. to be short, to lack, run out. 4) vi. to be cut off, broken off, to stop, cease, break, break in half, snap, fall apart, destruction, be interrupted. 5) vi. to run of 6. vi. to lose record of, lose the tradition of. 6) cessation, annihilationist views. 7) nihilism [in philosophical context of {rtag chad},]. 8) promise, engagement, agreement; end; issue forth; nihilism /stop, cut, cease; nihilism [in philosophical context of {rtag chad},]; open; separate from. To be absent
cha dang bcas pa'i rdul phran|atom with parts, particle with [parts] divisions, divisible particle
cha dang bcas|with parts, divisible
cha dang mthun pa|{cha mthun}, consequence [of a dead]
chad brtan|{chad tho} & {brtan ma}
'chad|{bshad pa} to explain/ set forth
cha dbye ba|making subdivisions
'chad byed|the act of expounding / teaching
chad cing 'jug pa'i yid byed|interrupted attention
chad don|contract
chad du|completely
'chad 'gyur|as I shall explain later, to be discussed later, to be explained [in the following]
'chad gzhi|the basis for teaching
chad had po|blank
'chad ka ba ye shes rdo rje|Chekawa Yeshe Dorje
'chad kha ba|Chekawa 1101-1175
chad lhag|shortage and surplus, deficit and surplus
chad lta ba|the view of nihilism, "ucchedavada" Skt
chad lta|Extreme of nihilism, annihilism, negative attitude, view of interruption, nihilistic view, nihilism; nihilism
chad lta|Nihilism. Literally, 'the view of discontinuance.' The extreme view of nothingness: no rebirth or karmic effects, and the nonexistence of a mind after death
chad lta phyal ba|all-pervasive nihilism [mss]
chad mar smra ba|Annihilist
chad mdo|command
chad med|without skipping some part of a sequence, continual; syn {rgyun chad med pa} continuous, constant, incessant, unremitting, perpetual, perennial, unbroken
chad mtha'|Extreme of nihilism
'chad mtha' la dbu mar smra ba|nihilistic proponent
chad mtha'|one of the {mtha' gnyis}, - two extreme views, extreme of nothingness, nihilism, discontinuation, extreme of annihilation
chad mthar 'dzin pa|annihilistic extremism
chad mthar ltung ba|to fall into the extreme of nihilism
chad mtha' sel ba|to eliminate the extreme of nihilism
chad mtha' smra ba|proponent of the extreme of nihilism
chad nas|has ceased
'chad nyan bgyi ba|to expound and study
'chad nyan sgom sgrub|teaching, learning, meditation, and [sadhana] practice
'chad nyan|teaching and listening
'chad nyan|teaching, learning and study
'chad pa|1) {'chad pa, bshad pa, bshad pa, shod} tha dad pa: to explain, expound on; interpret [the meaning], preach; 2) explanation, [critical] explanation, theoretical explanation [ggd]. 3) {'chad pa, chad pa, chad pa} tha mi dad pa: to be cut, to decay, to cease, end, stop
chad pa|be extinguished
chad pa|chad nas 'phro mi 'dod pa - grow weary and feel disinclined to continue
chad pa chod cig|may they punish me
chad pa|falling; punishment; intr. pf. of {'chad pa}; intr. ft. of {'chad pa}; born of, with; advocate of annihilation or nihilism, cessation, discontinuance, discontinuing, interrupted, expired, cut, to punish, to promise, punishment, penalty, absolute negation, nothingness, fine, {gcod}, {gtong}, to punish. To be absent
chad pa gcod du 'jug gi|you will indeed be punished
chad pa gcod pa|to punish; to execute a punishment
chad pa'i bring|Syn {yan lag gcod pa}
chad pa'i las|discontinued action
chad pa'i lta ba|nihilism, the view of interruption
'chad pa'i mtha' drug|Six ways of expounding the inner tantras; as mentioned in the rgyud gal po che: (1) According to the conventional meaning /truth (drang don), (2) Ultimate certain meaning /truth (nges don), (3) With a hidden meaning behind intelligible words which have an ordinary meaning (dgongs pa can), (4) In a explicit way, without hidden meaning (dgongs min), (5) In ordinary words of common language (sgra ji bzhin pa), and (6) in symbolic words arranged in sentences which makes no sense without a key for their understanding (sgra ji bzhin ma yin pa)
chad pa'i mtha'|extreme of nihilism, limitation of nihilistic negation
chad pa'i mtha' las grol ba|to be free from the extreme of nihilism
chad pa'i mtha' sel ba|to eliminate the extreme of nihilism
chad pa'i myang 'das|nihilistic nirvana
chad pa'i rab|Syn {me la bsreg pa dang mgo bcad pa}
chad pa'i tha ma|Syn {yul gyi mtha' la spyug pa}
'chad pa'i tshe|from a theoretical standpoint, critically speaking, from the point of view of critical examination [ggd]
'chad pa'i tshul drug|Six modes of exposition; are: body straight, the eyebrows heightened, gazing with the eyes half closed, mouth open, with the tongue extended in between the conch-white teeth, and speaking with the melodious voice of Brahma
'chad pa|lessons
chad pa ma yin|which is not annihilation
chad pa med pa|not ceasing, devoid of discontinuation, uninterrupted, without interruption
chad pa med par 'jug pa'i yid byed|continuous attention
chad pa med par 'jug pa|uninterrupted engagement, uninterruptedly
chad pa|Nothingness
'chad pa po'i ngag dag pa|the purity of the teacher's words
'chad par byed pa|to expound, teach
chad par 'jug pa'i yid byed|interrupted attention
chad par lta ba|the nihilist point of view
chad par lta ba|to view things in terms of nihilistic denial
'chad par mdzad pa|to expound, teach, explain, illustrate, interpret, construe, spell out, explicate
chad par smra ba|nihilism, nihilist, proponent of interruption; proponent of annihilation; holders of the view that everything come by itself, not from previous karma, that mind arises temporarily from the four elements and that the stream of being is annihilated at the time of death, therefore there is no point in exerting oneself on a path to achieve liberation
chad pas bcad pa|punished {nyes med chad pas bcad pa} punished an innocent one
chad pa|skal ba chad pa - the good fortune has come to an end
chad pa thong mdzod|[please] punish me!
chad pa|to not have, lack, miss, run out of
'chad|p. {chad}, 1) vi. to be cut off, be broken off / severed [ropes, relations, etc.]. 2) to die [usu. after srog) 3) also used Syn {shod}, to explain, teach, expound; teach
cha 'dra ba|like, resemblance
cha 'dra|similar
cha 'dra|Syn {cha snyoms}, similar to
'chad rtsod rtsom gsum|teaching, debating and writing
'chad skabs su|when explaining, during teachings
chad smra|abbr. of {chad par smra ba}
chad smra'i ming gi rnam grangs brgyad|eight synonyms for nihilism
chad|snapped; x {chad nas kho rang gi steng du lhung bas bsad pa yin} [The rope suddenly] snapped, [the sack] fell on the man and he was killed
chad so|a term, a time-purchase, an agreement
'chad spel|teaching and propagating
chad stong du gzung ba|to regard as a nihilistic emptiness
chad stong|nihilistic emptiness; voidness, nothingness, vacancy
chad tho bsgrags pa|to proclaim the contract /covenant
chad tho|covenant, list, record of what is missing or short or absent
'chad tshe|from a theoretical standpoint, critically speaking, from the point of view of critical examination [ggd]
'chad tshul gnyis|the two ways of teaching
'chad tshul|the way of teaching
chad yig|a written contract
'chad yul|person to whom a teaching is given
cha 'dzin|bearing the implements of ..
cha|factors, parts [ggd]
chag|1) fodder [Nas sran hral btags kyi chag ...Rta drel rnams la gzan chag ster]; 2) measure = four fingers; 3) (CH) in examining the nadis the physician's hand'i srin lag or blta gnas kyi brda
cha ga|hem, edge, border
chag brdung nyag brdung|anything without distinction, without order, limit
chag|break; dry fodder, to hatch [an egg], vi. to break, [broke, broken], damage, editing, systematizing, to decrease, minus
chag bu|a little bunch
chag chag bya ba|to sprinkle water [in order to settle the dust]
chag chag legs par 'debs la|to sprinkle water thoroughly
chag chag|settling the dust with water; x {sa phyogs phyag dar dang chag chag la sogs legs par bya zhing} sweep clean the place or room after carefully settling the dust with water,
chag chag|sprinkle; sprinkling water; sprinkle, anoint; to sprinkle/ to wash, bathe
chag chog chog|brittle
cha gcig|one pair
chag dum|broken piece, fragment, piece, crumb, scrap, bit
cha ge chi ge|not valuable [items, speech]
chag gnas zhig stong bzhi|the four aspects of creation, abiding, disintegration and voidness
chag grum bde po|brittle
cha|{. . . gi cha nas} from the point of view/ perspective of . . . ; from the aspect of . . .
chag kyog|broken
chag med|without break; uninterrupted
chag nas|broke up
chag nyams|a breach/ violation
chag nyams skong ba'i tshogs 'khor|ganachakra for mending breaches
'chag pa|{'chag pa, bcags pa, gcag pa, chogs} trans. v.; to break
chag pa|{chag pa, chag pa, chag pa} intr. v.; abated; broken vows, tuft or bunch
chag par gyur pa|has been interrupted
'chag|p. {bcags}, imp. {chogs}, to step on, walk on, visit [usu. follows zhabs) (h) to move around / about, p. {chag}, vi. to be broken
chag po|broken, a broken vessel, pot
cha grangs|fractions
chags bcas kyi blo|desirous frame of mind
chags bcas|passionate [deity]. The passionate are, for instance, Hayagriva in union with his consort Varahi. 
chags bcas|with greed
chags|be engrossed in; {lta ba la chags te} became so engrossed in gazing upon
chags bral ba|freedom from attachment, desire, bondage, indifference
chags bral|detached [deity]. The detached is, for instance, the nirmanakaya Shakyamuni.
chags bral|free from attachment, lust
chags bral gyi spyod pa|desireless conduct
chags bral lnga|five types of desirelessness
chags bral sngon song gi sangs rgyas|buddha of prior detachment
chags bral sngon song|prior detachment
chags bral yin kyang|although he lived free from attachments
chags bral yongs su smin pa|would be free from attachment
chags bzhin par|x {rnams la chags bzhin par 'chi'o} we die while still attached
chags can|attached, passionate, desirous, lustful
chags chags|to make a slopping sound [hitting in the water]
chags dang bral ba rab tu gnas pa|to fully abide in detachment
chags dang sdang ba'i blo spongs|give up aversion, anger and attachment
chag se nyag se|anything without distinction, without order, limit
chags gnas 'jig pa|creation, subsistence, and destruction
chags gnas 'jig stong bzhi|the fourfold creation, subsistence, destruction and voidness
chags gnas 'jig stong gi bskal pa bzhi|the four aeons of creation, subsistence, destruction and voidness
chags gnas 'jig stongs|Syn {bskal pa chen po bzhi}, creation, subsistence, destruction, voidness
chag sgro la bab pa|destruction
chags|keep/ lust; break [esp. in context of so-tar vows]; attachment, desire, [bondage], to crave, desire, be attracted, greed, lust, attached to, infatuated with, creation, arising, evolution, to appear, arise, change, turn into, exist, have, corruption Syn {nyams chags}, dignified, beautiful, stay, remain, attach to, to get attached to, to desire, love, to be attracted to, vi. to become, exist, change into, turn into, break [esp. in context of {so tar}, vows]; arise, appear; passionate forms; situated/ covered
chags lam|path of desire
chags lam|the path of desire, the path of passion
chags ldang rmongs gsum|passion, aggression and ignorance, passion, aggression and delusion
chags ldan|passionate, lustful
chags med dgon|Chakmey Monastery, in Kham
chags med dgon|khams + - Chagmey Monastery in Kham
chags med|Raga Asye. The 'Unattached One.' The Sanskrit name of Karma Chagmey. Chagmey Rinpoche. Syn {kar ma chags med}
chags med rin po che|Chagmey Rinpoche; alias Karma Chagmey Syn {mkhas grub kar ma chags med}
chags med sbyin pa thongs shig|generously give up ...!
chags med|Syn {chags bral}, desireless, nondesire, nonattachment, desirelessness, without attachment; [without defilement, uninvolved]
chags mi bskyed|gave rise to no desire
chags nyams|broken vows
chags 'og gi rgyal phran|vassal kings
chags pa byed|to feel desire, to desire
chags pa can|passionate
'chags pa|{'chags pa, bshags pa, bshag pa, bshogs} trans. v
chags pa|{chags pa, chags pa, chags pa} intr. v.; 1) to be attached, desire; attachment; passion, lust, desire, craving for; the desirous one [who is experiencing desire]. 2) creation, arising, evolution; (phase of) formation; to be begotten, produced, to form/ evolve; formed, produced/ arise, come forth. 3) dignified {zhi zhing chags pa} peaceful and dignified; 4) pollution
chags pa dang bral ba|detached; desireless, detachment
chags pa'i bag chags kyi dbang gis|because of their proclivities toward attachment
chags pa'i bskal pa|aeon of creation, world age of evolution, period when the world evolves
chags pa'i dus|moment of passion / desire
chags pa'i rgyal po|king of passion
chags pa'i rtsa|channel of formation
chags pa'i sa|stage of passion
chags pa'i zhags pas gzir ba|tormented by the noose of desire
chags pa lam byed pa bzhi|fourfold taking passion as path
chags pa|{ma chags pa'i sngon rol du} before our kalpa arose
chags pa med|desirelessness
chags pa med nyid|nonattachment
chags pa med pa'i gzungs dang ting nge 'dzin|desireless retention and samadhi, non-desire, non-attachment
chags pa med pa'i sgor 'jug pa|to enter the doorway of nonattachment
chags pa med pa|nonattachment, desirelessness, detachment; unbounded
chags par 'gyur ba|which will be formed / made
chags pa rnam pa bdun|seven types /aspects of desire
chags|Passionate, means semi-wrathful just like a deity for the increasing or magnetizing activities
chags pa|to be attracted to, love; draws it to, seduced, lured
chags pa|to become, turn into
chags phebs|went
chags rgyu med pa|nothing can stay / remain
chags rgyu med pa|nothing that remains, is retained
chags rten|support for sex
chags rtog gnas skabs|state of passion
chags sbyor|passionate practice, application of desire
chags sdang|attachment and aversion; likes and dislikes, love or hate, attraction and repulsion; lust or aggression, desire and anger, love and hate, passion and aggression, like and dislike, attraction and repulsion unstable emotionality; love-hate relationship; attachment-aversion
chags sdang|attachments and aversions
chags sdang bar ma|intermediate like and dislike
chags sdang byed pa|to be snared by attachment and aggression
chags sdang med pa|free from like and dislike
chags sdang 'phel|tshig phra mo res kyang chags sdang 'phel - the slightest word sparks desire or hatred
chags sdang rmongs gsum|desire, anger and delusion, passion, aggression and delusion, desire, anger and stupidity, attachment, hatred and stupidity; attraction, aversion and apathy; passion, aggression and ignorance
chags sdang rmongs sum|attachment, anger and close-mindedness
chags sdang rmongs|the 3 poisons
chags sems dang bral pa|to be free from attachment
chags sems|desire. Syn {chags zhen}, attachment to, attraction
chags sems kyis cings pa rigs bzhi|four types of being fettered by attachment
chags sems med pa|no longer had any attachment
chags sogs|desire and so forth [the other disturbing emotions]
chags spangs|free from attachment
chags spyod|intercourse, to engage in intercourse
chags sred|craving
chags thogs med|is limitless
chags thogs med pa|desireless and unhindered [free from sgrib gnyis], limitless, beginningless. Without defilement and unhindered [by dualistic knowledge] uninvolved and unhindered
chags thogs|obstruction
chags tshul|way of arising byung rim gyi gnas lugs ['Jig rten gyi chags tshul,...Grong rdal gyi thog ma'i chags tshul,...Ri klung gi chags tshul,...Gzugs dbyibs chags tshul,...Sdod khang chags tshul]
chags tshul|way of arising byung rim gyi gnas lugs, ...'Jig rten gyi chags tshul,...Grong rdal gyi thog ma'i chags tshul,...Ri klung gi chags tshul,...Gzugs dbyibs chags tshul,...Sdod khang chags tshul]
cha gsum gtor ma|name of certain ritual at the beginning of a puja
cha gsum|the three part [torma) ritual
chags yul|object of desire / attachment
chags zad|end of desire; exhaustion of attachment
chags zhen|attachment, desire, clinging, desire and yearning
chags zhen chod|sever your clingings and cravings
chags zhen|craving or attachment
chags zhen 'dzin gsum|attraction, attachment, fixation, the three etc
chags zhen gyi 'khri ba bcod pa|to sever all ties and attachments
chags zhen skyed tshad spongs shig|reject all craving as it arises!
chag|to break, be broken
chag tse|grain, granules
chag tshad|the right measure
'chag tu ong|taking a walk/ on the way
cha|(kyi) + cha - quality; aspect/ side; (component) factor; isc. point of view/ perspective; isc. what pertains to (something)
'chal|1) adulterer/ fornicator; 2) vi. to loose control [mind], to become deranged, wanton, haphazard, vain, deranged, distorted
cha la btags pa'i btags yod kyi dngos po|a thing the existence of which is an imputation of its parts, an imputedly existing thing imputed to its parts
cha la btags pa|imputing onto the parts
cha lag|ancillary practices
cha lag|auxiliary, implements, instruments; an additional practice/ liturgy; accessory/ an extra practice
cha lag bzhi|1) {rje btsun sgrol ma}. 2) {mi g.yo ba}, 3) {gsang bdag rdo rje be con}, {phyag na rdo rje}, 4) {smre ba brtsegs pa}
cha lag dang bcas pa|and auxiliary teachings
cha lag rnying pa|antique
cha lang|habit
cha las btags pa'i btags yod|imputed existence that is an imputation of parts
cha las byung ba|resulting from parts
cha las|from the side / aspect of ..
'chal ba|{'chal ba, 'chal ba, 'chal ba} intr. v.; 1) to fluctuate, be confused, 2) to distort, twist, misconstrue, falsify, violate; 3) nonsense, idle talk; total disregard [i.e. for vows etc.]; 4) irresolute, immoral. 5) vi. to loose control (mind), to become deranged/ mentally ill.
'chal ba'i tshul khrims|deranged discipline; {tshul 'chal}
chal ba|simplicity
chal|belly, abdomen
chal chel|meaningless, aimless, senseless behavior
chal chil|rba rlabs g.yo tshul, wavering, fluctuating, pulsating, fluctuation, fluctuate
chal chol|{don med chal le chol le}, meaningless, aimless, senseless behavior
chal chol|{nges med chal chol} unpredictably and randomly
cha ldan|having parts, divisible
cha le cho le|see {chal chol}
'chal gtam|wanton gossip, rumor
'chal le 'chol le|nonsensical babbling, aimless behavior
chal mar bkram|to spread evenly / uniformly
chal mar brdal ba|scatter all over
chal mar brdal|Syn {chal mar bkram}
chal mo|adulteress
'chal pa'i shes rab|deranged discrimination
'chal pa'i tshul khrims|deranged discipline
'chal pa|wanton
chal po|adulterer
'chal po|promiscuous
'chal spyod|wanton behavior
'chal tshig|wanton talk
'chal tshul gyi ltung ba cung zad byung ba|they fell somewhat from their practice
cha lugs|appearance
cha lugs|attire, dress; attributes, attire, costume, fashion, accouterments, dress, style of dress, customary ornaments; behavior; customary
cha lugs gnyis|rab 'byung dang rnal 'byor pa
cha lugs phyag mtshan sna tshogs pa|[in all their] attires and attributes
cha lugs sogs ji ltar 'dug kyang|however he might appear externally
cha ma cho|all kinds of
'cham|agreed; p. {'chams}, va.1. to dance 2) to get along, {gros 'cham} or {kha 'cham} to agree, accord with; come to an agreement 3) religious ceremonial dance; ritual dance
cha ma mchis pa|arch. vi. to be uncertain, to be unsure, to not know
cha ma mchis|vi. to be uncertain, to be unsure, to not know
cha ma yin|which is not a parts of
'cham 'bag|dancing mask
cham brdal|all-pervasive etc. Syn {yongs su khyab pa}
cham bzhag|leveled, destroyed
cham chad|destroyed
cham cham la 'gro ba|to walk around
cham cham|level; pervasive
'cham chas|dancing costume / attire
cham cig|Syn {lhan cig pa}
'cham dpon|master of dance; dancing leader, head
cha med|1) without one part of the pair, alone, single. 2) partless, partlessness; indivisible, indivisible; without different facets; absolute 3) incomparable, 4) no/without certainty, not certain, unsure; unpredictability; unknown; lack of certainty/(fore)knowledge; without a clue as to. 5) without warning. 6) Syn {rgyus med}, having no knowledge/familiarity; "unknown". {mi cha med rgyus med la blo ma bcol}, Do not trust/believe an unfamiliar, unknown man/person. ii) nges pa med, uncertain. khong gar song cha med red, His whereabouts are uncertain/unknown
cha med bor|without a trace
cha med du|without a trace
cha med gnyis|the twofold partlessness, the two partless entities: the limit of form, partless particles {gzugs mtha' rdul phran cha med}, and partless moments of consciousness {shes pa skad cig cha med}
cha med 'gog pa'i rig pa|the reasoning to refute partlessness
cha med kyi rdul|partless atoms, indivisible particle
cha med kyi rdul phran|indivisible particle
cha med|of which you know nothing at all
cha med|unpredictable; {rgyus med cha med} unfamiliar and unpredictable
'cham gos|dancing costume
cham gyis bzhag|give up
cham gyis|completely, utterly. Syn {cam gyis}
cham la 'beb pa|leveled
cham la phab pa|to cast down
cham la phab pa|to cast down/ (utterly) level
cham la phabs|conquest
cham la phab|Syn {char bcad pa}, annihilated, eliminated, abolished, destroyed
cham la phob pa|to cast down
cham la phob pa|to cast down/ (utterly) level
cham me|1) serene, quiet, slowly. see also {cam me}. 2) completely, utterly, 3) by degrees, gradually
cham me ba|serene, quiet
cha mnyam|equal, neutral
cha mnyam pa|adj. equal, perfectly proportioned, even, regular
cha mnyam pa'i the tshom|neutral, equal doubt
cha mnyam pa|state of equilibrium between
cham pa|cold, catarrh, flu
'cham pa|to accord, to agree, agreeing, agreement
cham phab|leveled
'cham po|in agreement, amiable; friendly, sympathetic, congenial, amicable, convivial, warmhearted, neighborly; pleasant and friendly: easy, agreeable, cordial, genial, good-natured, easygoing, affable, complaisant, good-tempered
chams|Comp. with {cham, cam}
chams kyis bzhag pa|to completely let go of
chams la 'bebs|to defeat, destroy
chams pa|cold, flu
'chams pa|dancer
'chams|p. of {'cham}
'chams sku|dance mask
chams tshi|allergy; {chams tshi phog pa} to have / get allergies
'chams yig|instructions on the performance of the sacred dance
cha mthun|1) aspects conducive to. 2) equal, same. 3) semi - to accord with (the aspect of). to be analogous to
cha mthun gsum|{mtho ris kyi bde ba'i ched du dge ba byed pa bsod nams cha mthun, mya ngan las 'das pa'i ched du dge ba byed pa thar pa cha mthun, sbyor lam pa'i dge ba ni nges par 'byed pa mthong lam gyi rgyu yin pas nges 'byed cha mthun ste gsum} the three kinds: i) 'aid to merit' is to carry out virtuous actions for the sake of the pleasure of the higher realms; ii) 'aid to liberation' is to carry out virtuous actions for the sake of nirvana; and iii) 'aid to ascertainment' is the virtue of the path of joining because it is the cause of ascertaining the path of seeing.
cha mthun gyi las|karmic action conducive to ..
cha mthun pa|conducive to
cham|to have done with
cha mtshon|to take as an example, use as a case in point
cha mtshungs|vi. to correspond with, to be congruent with, agree, tally with
cham yangs|pervasive
'cham yig|dancing manual / book
cha nas|from the point of view of, based on. from the perspective of
chan|boiled corn, barley
chan dra kir ti|Chandrakirti; {zla ba grags pa}
cha ngan|bad news/ slander
'chang ba|{'chang ba, bcangs pa, bcang ba, chongs} trans. v.; to hold, to keep
'chang ba|wearing
chang bsnyal ba|the beer fermenting / brewing
chang|chang, Tibetan beer, barley beer, wine, liquors, alcohol [general for any alcohol], beer, alcoholic drink, home brewed beer; liquor; wine, liquor, alcoholic drink
chang|Chang. Tibetan beer brewed from barley
chang chung|a little
chang 'gag|a vessel for storing beer
chang gi dri|x {kha yis chang gi dri la sna dang de yi ro la lce yis myongs} gain a taste for alcohol and become accustomed to drinking
chang gi nyes pa drug|[TRS 87-3]
chang gi nyes pa sum cu rtsa lnga|[TRS 88-1] spoken by the Buddha; expl
chang gi sbang ma|chang mash
chang gral|a tavern
chang khang|bar, tavern
chang khang|beer house, bar, tavern, place chang is sold, inn, pub, drinking hole
chang ma|bar maid
chang mi btung|not drink ale, to refrain from drinking alcohol
chang nge chung nge|not valuable
chang nyos nas btung ba|bought some beer and drank his fill
chang pa|drunkard, alcoholic
'chang|p. {bcangs}, f {bcang}, to hold, to keep [in mind], wield, bear, uphold, embrace
chang phor|bowl for beer
chang phud|choice intoxicating drinks, choice intoxicant
chang rag|alcoholic beverages
chang rigs|various kinds of liquor
chang rkyang|vessel for wine. Syn {chang rkyan}
chang rkyang|vessel for wine. Syn {rkyan}
chang sa|drinking gathering
chang sa rgyag pa|to marry, get married
changs bu|pinch [of food]
'changs pa|held
'changs pa|to bark; {khyi skad}
chang 'thung ba'i ltung byed|the offense of drinking alcohol
chang tshong ma|barmaid
chang tshong ma|female beer-seller/ barmaid
chang tshong ma zhig gi khyim|an inn; house of a barmaid
chang tshong|tavern owner
chang yul|a district in Tibet
chang zung|handle [of a bow]
chan pa|1) Rma'i rtsa rgyus gcod byed kyi yo byad cig; 2) [arch] hooked knife, potter's khye bo, scissors, shears
chan pa|scissors
cha pa chos kyi seng ge|Kadampa scholar, [1109-1169]
'cha'|(p. bcas) to build, establish; cupboard, p. {bcas}, va. 1) to prepare, establish, to draw up 2) to make a promise, vow. 2) ppa: {'cha'}, {bcas}, ... iii) to chew
cha phra ba|subtle parts / aspects
cha phra|subtle aspects
cha ra|oak
char babs|{nam mkha' nas me tog dkar po'i char babs} from the sky white flowers rained down
'char ba|{'char ba, shar ba, 'char ba} intr. v.; to come into view, come forth, emerge, dawn; arising, appearing, vividly. Syn {'phro ba}
'char ba'i gzhi|basis for experience
'char ba|{shar ba} to arise
'char ba|{shar ba} to arise [emphasis on "inner" arising of thoughts versus "outer" manifesting; of sensory appearances]; isc. to become apparent/ happen/ occur; isc. to experience/ be(come) aware of/ be(come) conscious of
char 'beb|bring rain; rain-making ritual
char 'bebs pa|to rain, shower, rainfall, make fall
char 'bebs|shower of rain; shower down; bringing the rain
char 'bru|a raindrop
'char byed brgyad|Syn {shar lugs brgyad}
char bzhin 'bebs pa|rains down; showers
char chen po babs pa|rained heavily
char chen po|Syn {bla ma char chen po} the great lama Char; disciple of Phadampa Sangye
char chu dus su 'bab pa|rains be timely
char chu|rain-water, rainfall, rain, heavy rain
char dkon po|drought
char dus babs|rain falls in due season
char dus|rainy season
cha rdzogs|complete
char gos|raincoat, mackintosh; mackintosh, raincoat
char gtogs pa|belonging to the category of
char gtogs|vi. to belong to, to be a part of
cha rgu|(h) hem/ shoes/ belongings (?)
char gyi rgyun|1) seasonal rain. 2) continuous rain
'char gzhi|agenda, plan
'char gzhi ma 'gags pa|unobstructed basis for experience
'char gzhi|plan, basis for manifestation; ground for the arising (of things/ appearances); (lit. plan, design) perception/ basis of manifestation/ arising, appearing
'char 'jug|self-reliant in entrusting monks to other tutors
char ka nag po|form of {gshin rje'i gshed} Yamantaka
'char ka|udagi
char khebs|raincoat, mackintosh; mackintosh, raincoat
cha rkyen|implement, condition, circumstances, factors
char lhags|rainstorm
char ltar bab|falling like rain, showering down
'char lugs|mode of arising
char mdangs|"rain shading, an unusual type of sky shading applied with vertical strokes
char med|ku ru'i yul du char med - in the land of Kuru, no rain fell
char med la char phabs|caused rain to fall during drought
char med par|no rain fell
char mi 'dra|{phan yon snga ma de dang char mi 'dra ste} the benefits of such giving are far greater than those of
char mi nye|cannot approach [the.]
char mi phod nye|does not match, equal, make up, approach, would not be matched, will not make up, do not equal even a fraction
char pa bab pa|to rain
char pa'i dus|rainy season
char phob|rain!
char phob|rain a shower!
char re|directly
char rgyun|raining continually
char rlung|rainstorm
'char rtsis|ascendant conjunction [in astrology]
'char rung|liable to appear
'char sgo dang snang cha|experience and perception
'char sgo 'gag med|unobstructed experience
'char sgo|impressions; Thrangu Rinpoche: {'char ba} perception, experience
'char sgo ma 'gags pa|unimpeded experience, 'unobstructed basis for manifestation'
'char sgo|manifestations
'char sgo|thoughts, ideas, concepts/ appearances; perception-mediums; experience, vision, perception, thought, idea, conception
char shugs|amount of rain
char|Syn {char pa}, shower, rain; into parts, rain
'char|(thought) occurrence; 1) arise, dawn, occur, come forth / up, rise, emerge, appear, manifest. 2) plan, intention
'char tshul|manner of manifesting, feeling, sensation, impression; feeling, sensation, impression; manner of arising, how it arises
char yang mi phod|doesn't approach even a fraction; is not match to
char zim bu|drizzle, soft rainfall
chas|1) clothes, garments, ornament, clothing, costume, outfit, accouterment, attribute, dress, adornments, robes. 2) to go, leave. 3) to prepare, get ready, to make preparations. 4) things, implement, requisite, tool. 5) to start off, send out. 6) {dur khrod chas}, charnel ground ornaments]. 7) disguise; 8) torma-sculpture
chas bdun|[TRS 144-1]
chas can|outfit, clothing
chas dgos|necessary to leave
cha sgam mchod gsham|cabinet shrine
chas 'gro|to go on to ...; proceed; prepares to go; makes his way through, continues on
chas 'gro|to set out (on a journey)
cha shas|a measure
cha shas can gyi gzugs can|a physical form that has individual part
cha shas can|having parts
cha shas can kyi lus|a body with parts / individual part
cha shas dang bral|without sections
cha shas du ma'i tshogs pa|a gathering of many parts
cha shas kyi rten can|meditation with a partial support
cha shas nas yang|in even a fraction
cha shas|one part; an aspect/ portion, share; [single] aspect, part, portion, section, fraction, one part, individual part, unit, trace; a part, portion
cha shas phra mo cung zad|mere trace, merest trace
chas ka|a meal, dinner
chas med pa|naked, unadorned
chas nas 'gro|go on to ...; will go on his way; see {chas 'gro}
cha snyoms|average; balance
cha snyoms|equal
cha snyoms|equal, average
cha snyoms ma snyoms|even and uneven
chas pa|{chas pa, chas pa, chas pa} intr. v.; dashing after, was preparing [to depart], prepared, to set out, set forth, depart; to depart, set forth; to go/ went
chas|prepared to leave
cha spyad|necessary things, parts
cha srol|custom
chas spras pa|to make up, dress in disguise
chas te|set off [on a journey]
chas|together
cha tsam|fraction of, part of, partially, mere
cha tsam yang|even a fraction / the slightest
cha tshad|dimensions/ proportions
cha tshad|proportions
cha tshang ba|complete
cha tshang|complete, the whole, entirely, completion
cha yod gyis|Understand this! Keep it in mind!
che 'am|{sgrib pa che 'am} Is it because my obscurations are too dense?
che ba|an elder; 1) great, big, large. 2) very 3) bigger, greater, larger, supreme, major, higher, greatness, enormous. 4) to prevail; a great man; significance
che ba|btsan zhing che ba - authority
che ba bzhi|the four greatnesses [of the teachings]. 1) {rigs kyi che ba}. 2) {mkhyen kyi che ba}, 3) {nus pa'i che ba}, 4) {grub pa'i che ba}
'che ba|{'che ba, 'ches pa, 'che ba, 'ches} trans. v.; to assure, to promise; ft. of {'che ba}
che ba 'don pa|pronounced the greatness
che ba 'don pa|to demonstrate the power of
che ba 'don|to demonstrate the power of [tummo]
che ba drug|the sixfold greatness. 1) {spyan 'dren pa'i yon bdag}. 2) {chos bsgyur ba'i gnas}, 3) {sgyur byed kyi lo tsA}, 4) {sgyur mkhan gyi pan di ta}, 5) {zhu rten gyi me tog}, 6) {bsgyur bya'i chos kyi che ba}
che ba'i bdag nyid|great personage
che ba'i mchog|see {che mchog}
che ba'i nga rgyal|Def. by Jamgön Kongtrül: {mtshungs pa las bdag lhag go snyam pa}
che ba'i yon tan bdun|the seven qualities of greatness, seven superior virtues
che ba'i yon tan|supreme virtues, qualities
che ba|nye ring che ba - to strongly discriminate between beings
che ba rnam pa bzhi|1) {rigs kyi che ba}. 2) {mkhyen pa'i che ba}, 3) {nus pa'i che ba}, 4) {grub pa'i che ba}
che ba|supreme
che ba|the eldest
che 'bring chung gsum|elementary, intermediate and highest, great, middle and small
che brjod|extolling the greatness
che bstod|eulogizing
che btsan 'gran bral|matchless might and grandeur
che btsan|majesty
che bzhi chung brgyad|the four great and eight lesser schools
che bzhi|witness, eye-witness, testimony
che che|greatness, influence
che cher 'phel ba|increase further and further
che che snyan snyan|great and famous; great fame
che ches pa|even larger
che chung|1) big and small. 2) size, greater and lesser, degree, higher or lower, extent; major and minor; size
che chung rjes mi 'gro|does not follow the size
che chung sna tshogs|of various sizes
che chung 'tshams po|of a suitable size, just right size
ched|1) for the purpose of, in order to, for. 2) specially; deliberately. 3) tiring. 4) account of, because of. 5) destined
ched|1) [specifically/ specially] [ched + verb + byed] for [the purpose of], in order to; 2) Dmigs bkar, rkang btsugs (/ Ched phan sman rigs,...Ched gnyer,...Ched spyod gnam gru,...'Di gar ched du yong ba,...Rnyog gra ched bzo,..., for, specially, on account of, because of
ched|1) [specifically/ specially] * for [the purpose of], in order to, on account of, because of; 2) Dmigs bkar, rkang btsugs (/ [,...'Di gar ched du yong ba,...Rnyog gra ched bzo]
ched brjod|see {ched du brjod pa}
ched dmigs|1) special dedication. 2) special
ched don|specific purpose
ched du|1) for the purpose/sake of, in order to, specifically, expressly, deliberately, specially, particularly, purposely, intentionally. 2) caused by
ched du brjod pa'i sde|aphorisms, one of the {gsung rab yan lag bcu gnyis}, twelve divisions of the teachings
ched du brjod pa'i tshoms|Udanavarga;: A Collection of Verses from the Buddhist Canon, Compiled by Dharmatrata, being the northern version of the Dhammapada, translated from the Tibetan of the bka' 'gyur with notes and extracts from the commentary of Prajnavarman, by William Rockhill, William; (Trubner's Oriental Series), London, 1883, 1892
ched du brjod pa'i tshoms|Udanavarga, Special Utterances. (T 326)
ched du brjod pa|Special Aphorisms; one of the 12 aspects of excellent speech {gsung rab yan lag bcu gnyis}
ched du brjod pa|the Special Utterances {gsung rab yan lag}, 12]. One of the {gsur rab yan lag bcu gnyis}
ched du bsad pa|especially killed, slaughtered [for oneself]
ched du bya ba dam pa|gzhan don du sbyor ba
ched du bya ba'i bsgom pa bzhi|the four specific trainings #
ched du bya ba'i gdul bya|specific disciples
ched du bya ba'i nges 'byang sgrub pa|purposeful definite mastery
ched du bya ba|object of intent; purposeful action; deliberately contrived
ched du bya|for the purpose of
ched du byin pa|specifically given
ched du bzung|regarded [them] as special
ched du dgongs pa|purposeful
ched du dmigs pa|a specific frame of reference, particularly meant for
ched du 'dzin|attach undue importance
ched du 'dzin pa|clinging; fixation, [deliberate] fixation, goal-oriented, deliberately fixating
ched du 'dzin|regard as special, to regard particularly [as.], deliberately fixating to grasp at particulars, goal oriented, fixation
ched du gyi stsol ba|goal-oriented effort
ched du|. . . kyi ched du - for the sake/ purpose of . . .
ched du ma dgongs pa|without deliberate intention
ched du|purposely/ deliberately/ specifically/ intentionally
ched du rjod pa'i tshoms|Udanavarga; (T 326); a collection of verses from the Buddhist canon compiled by Dharmatrata. The Udanavarga is similar in content and style to the famed Dhammapada found in the Pali canon.
ched du 'tshol|to seek eagerly
ched du 'zin|that there is something special about
ched 'dzin|clinging; fixation, [deliberate] fixation, goal-oriented, deliberately fixating
ched gnyer|1) specialized. 2) special
ched gnyer byed|to seek deliberately
che dgu|upper classes
ched kyi chos bshad pa|to explain the Dharma specifically
ched kyis|deliberately, intentionally, calculated, considered, premeditated. See also {ched du}
ched la|for that sake; deliberately
ched mngags|especially selected for, the purpose of, for the sake of
ched mngags kyis|especially, expressly, purposely, on purpose, specially
che 'dod|1) ambition, desire for greatness/glory. 2) to be arrogant; arrogance. {sdar ma yin kyang che 'dod ma byed} "Though timid, don't be arrogant."
che 'dod|desire for greatness
che 'dod|desire to become great
che don|a missive, an edict
che 'don|coming of age
che drag|too large
che ge ba|so and so, by such-and-such name
che ge mo|Syn {zhes bya ba}, so and so, by the name so and so, such a one
che ge mo zhig na|at so and so's place
'cheg pa|to cleave, to split
'cheg|p. {bshags}, f. {bshag}, to split [wood, etc.)
che 'gran|ambition, craving for greatness
che|greatest; adj. comp. of {chen po}, intense, huge, great, tall
che 'gying|self-importance
che khag|larger section
che khyad 'byed pa|to see the difference between
che khyad|greatness
'chel ba|to believe, give credit to
che long du|approximately, roughly
che long du bsdus te bshad na|to approximate
che longs|approximately
che longs|{gtso bo che longs bsdus nas} when roughly condensed, the main [classifications] are the following
chem chem|1) glittering, flashing, gleaming, glinting, sparkling, shimmering, twinkling, glimmering, scintillating,. 2) thundering, roaring, rumbling noise, the noise
che mchog he ru ka|Chemchok Heruka
che mchog he ru ka|Mahottara Heruka, the central figure of the Eight Sadhana Teachings; Chemchok Heruka, the Supreme Heruka
che mchog|Most Supreme. Chemchok Heruka. Usually identical with Nectar Quality, the chief heruka of the ratna family. Sometimes, in the case of Assemblage of Sugatas, the Most Supreme is the heruka who embodies all the buddha families
che mchog rol pa rtsa ba'i rgyud|Most Supreme Display Root Tantra. Tantra belonging to the Sadhana Section of Mahayoga; focused on Nectar Quality
che mo|great
chem|rattling sound like thunder; 1) farewell exhortation, last will. 2) {sga lhang lhang grags pa}, 3) {'od lam lam 'phro ba}
chems|1) will, last testament; 2) decrescendo (on cymbals)
'chems pa|to chew
chems se chem|rattling sound
che mthong|higher regard
chen|1) {chen po} 2) color + : bright
chen brgyad grub pa|eight common accomplishments
chen brgyad grub pa rig pa 'dzin pa chung ngu|lesser awareness-holder of the eight common accomplishments
chen chun|senior and junior
chen mo|Syn {chen po}
chen po|1) strong, great, large, big, superior, supreme, immense, massive, tremendous, noble, intense, wide, vast, numerous. 2) "the Great One"; great principle; highest (level)
chen po bdun|Def. by Jamgön Kongtrül: {dmigs pa che ba nyid dang ni/ /de bzhin sgrub pa gnyis dag dang/ /ye shes brtson 'grus rtsom pa dang/ /thabs la mkhas par gyur pa dang/ /yang dag sgrub pa chen po dang/ /sangs rgyas phrin las chen po ste/ /chen po 'di dang ldan pa'i phyir/ /theg chen zhes ni nges par brjod}
chen po bdun gyi khyad par|superiority of the seven greatnesses: Def. by Jamgön Kongtrül: {theg chen gyi sde snod rgya chen po la dmigs pa dang/ rang gzhan gnyis ka'i don sgrub pa dang/ bdag med pa gnyis ka rtogs pa dang/ bskal pa grangs med gsum du gus sbyor gyi brtson 'grus rtsom pa dang/ 'khor ba yongs su mi gtong zhing kun nas nyon mongs pa med pas lus ngag gi mi dge ba bdun gnang ba lta bu dang/ stobs dang mi 'jigs pa dang sangs rgyas kyi chos ma 'dres pa yang dag par sgrub pa dang/ lhun gyis grub cing rgyun mi chad pa'i phrin las rnams yin la/ de bdun dang ldan pa ni theg chen dang mi ldan pa ni theg dman no}
chen po bdun ldan|endowed with the sevenfold greatness
chen po bdun|sevenfold greatness
chen po bzhi|the four superiorities
chen po gsum|1) the Three Great Ones, three great views {phyag rdzogs dbu gsum}. 2) past, present and future
chen po gsum ldan|endowed with the threefold greatness
chen po'i bdag nyid|superior personage
chen po'i 'du shes|Def. by Jamgön Kongtrül: {gzugs khams kyi sas bsdus pa'i 'du shes}
chen po'i gnas skabs su phyin pa|to proceed towards the stage of greatness
chen po'i rnal 'byor|Mahayoga, Great Yoga
chen po la 'os pa'i stan la bzhugs zhing mchod pa dang rim gro bskyed do|respectfully offered the Buddha a seat and refreshments suitable for a great man
chen po lnga|the five great ones; fivefold greatness
chen po nyid rnam pa bdun|{chen po bdun} the seven superior qualities of Mahayana
chen por|greatly
chen por gyur|gone great
chen por gyur pa'i ting nge 'dzin|superior samadhi
chen po rnam gsum|the threefold greatness
chen pos|by the great
chen po stong pa nyid|emptiness of the great, immensity, voidness of the great, voidness of immensity [of the ten directions]
chen po yi chen po|very strong
chen po yun ring por mi skyo ba|the greatness of never tiring even for long stretches of time
che nyams|airs, acting grand
che nyams byed pa|to put on airs
che nyams|'gying nyams te pride Yar rgyas yong phyir che nyams spangs pa
che phar|far away
che phra bar gsum|large, small and middle
cher btang|to increase
che re bltas|looking directly, unwaveringly, fixedly, to stare directly, look unwaveringly, look wit fixed eyes
cher|excessive
cher|great, much, very, exceeding
che rgu|upper classes
che rigs|high officials
cher long dus|By the time he was of age,
cher long nas|as he grew up,
cher longs nas|now an adult
cher med|scarce
cher|mostly
cher 'os sems bskyed|most appropriate resolve [bodhichitta]
cher song ba|grew even stronger
che rtags|emblem, insignia indicating status, rank, mark of honor
che rtags kyi tshul du gsol ba|presented to him as a symbol of his greatness
che ru btang ba|to blow up, enlarge
che ru btang ba|to make bigger / larger, enlarge, broaden, widen
che ru ma song ba|had grown no greater
che sa|CM: i) mtho ba'i phyogs sam go sa mtho ba, a high position or a high rank. ii) che ba'i gras. [mss]
ches che ba|greater, further, larger
ches cher|ever greater
ches cher|greatly, widely, very much
ches dga'i ba|intense joy / bliss
ches dman pa|extremely low
ches|extremely, too, so, much more, intense, great, much more, very, intense, great; so/ very
ches gsal ba|deeply illuminated
ches gsal bar mdzad pa|to strongly illuminate
che shod|eldest
'ches|imp. of {'che ba}
ches khyad par du 'phags pa|exceedingly superior
ches khyad par du 'phags pa|exceptionally eminent
ches khyad par|specially
ches lhag pa|greater, very much, extremely; far superior
ches lhag|superior
ches mchog tu gyur pa|became even greater
ches mi 'os pa|objectionable
ches pa|{ches pa, ches pa, ches pa} intr. v.; 1) to believe greatly, 2) so much
'ches pa|pf. of {'che ba}
ches pa|too intently; x {ha cang nang du sdud ches pa dang} do not focus too intently
ches 'phags pa|superior
ches rgyas pa skye ba|increased growth
ches shin tu dman pa|extremely inferior
ches shin tu|extremely, utmost, severe; ultimate, farthest, furthest, outermost, uttermost
che thabs|arrogance, haughtiness, glorification
che tshang|Drigung Chetsang
che tshugs bskyung ste|swallow your self-importance
che zhe|elder sister, the elder wife
che zhes|instruction to insert someone's name
che zhe|the Elder Sisters, and their retinues; Jamgön Kongtrül: the twelve Tenma goddesses who are loving and affectionate like mothers and daughters and belong to the classes of dümo, nöjin, and menmo
'chi ba blu ba'i man ngag|quintessential instructions on ransoming off death, by Ngawang Drakpa
'chi ba chos sku'i lam 'khyer|bringing dharmakaya into the experience of death
'chi ba chos skur grol ba|be liberated in the dharmakaya at death
'chi ba|death; to die; Death, dying, to die; {'chi ba, shi ba, 'chi ba} intr. v.; ft. of {'chi ba}
'chi ba dngos|the actual [experience of] death
'chi ba dran pa|to keep death in mind
'chi ba'i dug la ye shes bdud rtsi 'thungs shig|instead of the poison of death, drink the nectar of wisdom
'chi ba'i dus byed pa|to face death, die
'chi ba'i 'du shes|the notion of death
'chi ba'i dus la babs pa'i tshe|when death arrives
'chi ba'i dus|when dying
'chi ba'i 'jigs pa|the fear of death
'chi ba'i nangs pa|crossing the threshold of death
'chi ba'i rgyu|subject to death
'chi ba'i rkyen byed pa|to cause death
'chi ba'i sdug bsngal lnga|the fivefold suffering of death
'chi ba'i sdug bsngal|the misery of death
'chi ba'i sdug bsngal|the misery of death [one of the 8 kinds of suffering at the time of death [R]
'chi ba'i tshe|when dying
'chi ba med pa|1) immortality. 2) deathless, immortal
'chi ba med pa'i dbyings|deathless basic space
'chi ba mi rtag|death and impermanence
'chi ba mi rtag pa|Impermanence and death
'chi ba mthar byed|Maratika. The sacred place in eastern Nepal where Guru Rinpoche and Mandarava were blessed with immortal life by Buddha Amitayus
'chi ba 'od gsal chos sku|dharmakaya luminosity of death, the luminous dharmakaya of death
'chi ba 'od gsal dang thams cad stong pa|the luminosity of death and universal emptiness
'chi ba 'od gsal gnas lugs mngon du 'gyur|realize death as the natural state of luminosity
'chi ba 'od gsal gnas lugs|the basic nature of the luminosity of death
'chi ba 'od gsal gyi sems|the frame of mind which is the luminosity of death
'chi ba 'od gsal|the luminosity of death
'chi ba rjes dran|one of the {rjes dran drug}
'chi ba rjes su dran pa|recollection of death
'chi bar sems pa'i chos can|the dharmin the mind of death [among the six kinds of arhats [R]
'chi ba sbyong tshul|the way to train in dying
'chi bas ma bcom|spared by death, who have not yet been struck down by death
'chi bdag bdud po kho|that devil, the Lord of Death
'chi bdag bdud po|the Demon Lord of Death, the Mara of Death; the Lord of Death
'chi bdag bdud|the demon of death
'chi bdag dbang gyur|a vassal of the Lord of Death
'chi bdag 'dud po|the Lord of Death
'chi bdag gi bdud|Mara of the Lord of Death
'chi bdag gi bdud phra mo|the subtle Lord of Death demon
'chi bdag gi bdud rags pa|the material Lord of Death demon
'chi bdag gi bdud|the mara / demon of the Lord of Death, {bdud bzhi},]
'chi bdag gshin rje|Yamaraja, the lord of the death
chi bdag 'jigs su rung ba'i kha|the feared maw of death
'chi bdag las kyi gshin rje|Yamaraja, the karmic lord of the death
'chi bdag|lord of death
'chi bdag nad kyis nye bar btab pa'i tshe|when the Lord of Death strikes one down in agony
'chi bdud|demon of death
'chi blu|pay ransom; ransom ritual {glud}
'chi blu|the ritual of 'cheating death'
chib pa|mount
'chib pa|to ascend, to mount; {'chib pa, bcibs pa, bcib pa, chibs} trans. v; - {'chib, bcibs, bcib, chibs}, va. to ride (horses, cars, etc.).
'chib rgyu gnang ba|to arrive [on horse]
'chi brod|readiness to die, courage in death
'chi brod|to be joyful at death
chibs ba|Syn {chibs rta}
chibs bsgyur|a visit, journey
chibs 'gros rgyab pa|to amble
chibs|imp. of {'chib pa}; 1) imp. of {'chib}. 2) Syn {chibs pa}, riding horse; (h) horse
chibs kha bsgyur ba|riding / turning his horse
'chi bslu|ritual for "ransoming" from impending death
chibs pa|1) a horse. 2) to ride; (h) horse
chibs pa la zhon nas 'gro ba|to mount upon or ride his horse
chibs rta|horse (h)
chibs te kun tu bgrod pa|riding here and there throughout [the kingdom]
'chi chos|a teaching for the moment of death
'chi dus byon|when death comes
'chi dus kyi 'od gsal|the luminosity of death
'chi dus phan pa|what helps when death does arrive
'chi dus|when you are dying, time of death
'chi ga ma|about to die
'chi ga|the point of death
chig brgya|one hundred
chig brgyud|single transmission, transmitted from one to one
chig 'bum|one hundred thousand
chig car pa|see also {cig car pa}
chig chod|Syn {gcig chog}
chig dril bya ba'i tshul|way of practicing combined into one
chig dril bya|combine into one
chig dril|condensed into one
chig dril|confluence, unity
chig dril du|1) combined; unified. 2) vigorously
chig khri|ten thousand
chig|one
'chig pa|to bind
'chi grabs|prepare for death
chig rdzogs su blangs|received the complete [transmission of such and such] together
chig rdzogs su|complete as one, unified
chig rkya ba|singly, solitarily
chig rkyang|single, alone
chig sgril|unity, united
'chi gson|life and death, living and dead
chig stong|one thousand
chig thub|able to do [something] alone, universal panacea
chig tshal|green vegetable, singular [form of a word]
chig tshugs|solitarily
'chi ka'i bar do|bardo of dying, intermediate state of dying; the bardo of dying, period of being at the verge of death
'chi ka'i bar do|intermediate state of dying
'chi ka'i nad pa|a sick man at the point of death
'chi ka'i sems tha ma|last conscious moment at the verge of death
chi ka|wallet, knapsack
'chi kha bar do phyi ma la|At death, in the bardo, or in the next life
'chi kha bar do|Syn {'chi kha'i bar do}
'chi kha'i bar do|bardo at the time of death, bardo of dying, the intermediate state of the moment of death
'chi kha'i bar do|Bardo of dying. The period from the onset of the process of dying until the end of the three subtle dissolution stages
'chi kha ma|at the point of death
'chi kha|on the eve of death
'chi khar|at the instant of her death
'chi khar|at the moment of death
'chi khar|at the verge of dying
'chi khar|by the time of death
'chi kha sdug bsngal gyi bar do|Painful bardo of dying
'chi kha sdug bsngal gyi bar do|the painful bardo of dying
'chi kha|the moment of death
'chi la khad|about to die
'chi la khad pa|on the verge of death
'chi la nye|{'chi la ni nye} I draw closer and closer to death
'chi la thug pa|at the verge of / close to death {gzhon nu sa la nyal zhing 'chi la thug pa} the youth, close to death, was left lying on the ground
chil chi'|1) waves, flow of water. 2) shiny, glittering [of jewelry]
chil chil|shining
chi len|county in 21th cent Tibet.
chi le|to remain still
chi li li|abound
chil|imp. of {'jil ba}
chil le|shining, glistening
'chi ltas|signs of death, death omens / signs / indications
'chi lugs bzhi|Four Ways of Death. Those of dissolving into space {nam mkha'}, cremation {me dpung}, the manner of an awareness-holder {rig 'dzin}, and celestial flight {mkha' 'gro}
'chi med bde chen rdo rje'i srog|the deathless vajra life of great bliss
'chi med bdud rtsi|the nectar of immortality. Syn enlightenment
'chi med bstan gnyis g.yung drung gling pa|Chimey Tennyi Yungdrung Lingpa
'chi med chab|water of immortality
'chi med gnas|the abode of immortality
'chi med 'grub pa|will attain deathlessness
'chi med|immortality, undying, deathless, immortal
'chi med lha'i grong khyer dang mnyam pa tsam du gyur to|his land was truly equal to the eternal city of the gods
'chi med ljon shing|the tree of immortality
'chi med mdzod|Amarakosha; a metrical dictionary of the Sanskrit language by Amarasimha with its Tibetan translation made by mahapandita Kirtichandra and {yar lungs lo tsA ba grags pa rgyal mtshan}
'chi med nor phreng ma bu|the mother and child deathless jewel garland [18th century book on medical practce by by dpal spungs dbon karma bstan 'dzin phrin las rab rgyas [R]
'chi med pad 'byung|the deathless Lotus-born One
'chi med 'phags ma'i snying thig gi cha lag gtsug tor rnam par rgyal ma'i gzungs sgrub dang mchod pa'i cho ga bltas du bkod pa dri med nor bu|on uSHN'iSHavijay'a, by kong sprul blo gros mtha' yas - (1813-1899)
'chi med 'phags ma snying thig|gongter of Jamyang Khyentse Wangpo
'chi med rdo rje'i lha mo|immortal Vajra Dakini
'chi med rdo rje'i sku brnyes|who achieved the deathless vajra body
'chi med rdo rje'i ting nge 'dzin|Immortal vajra samadhi. The indestructible composure of the Buddha of Limitless Life, Amitayus
'chi med rig 'dzin|Immortal Vidyadhara. Same as Guru Rinpoche
'chi med ril bu|pill of immortality
'chi med rnga sgra'i gzungs|the Drum Sound of Immortality Dharani
'chi med rtsa gsum dril sgrub|terma by {chos rje gling pa}
'chi med sku gsum|the immortal three kayas
'chi med stobs ldan rdo rje|alias {rgyal sras gzhan phan zla ba}
'chi med thod phreng rtsal|Immortal Tötreng Tsal. Same as Guru Rinpoche
'chi med tshe'i dngos grub|the siddhi of immortal life
'chi med tshe yi dngos grub|siddhi of longevity and immortality
'chi med ye shes kyi bdud rtsis bkang ba|filled with the wisdom nectar of immortality
'chi med yul|the land of deathlessness
'chi mi srid de|it is impossible to die
'chims bza' lha mo btsan|one of the five wives of {khri srong lde'u bstan}
'chims pa|to be full, to get full
chims phu|Chimphu. The hermitage of caves above Samye in Central Tibet. Guru Rinpoche spent several years there in retreat
'chi mthar thug gi bar du|until you die; x {me tshogs spu gri'i so yang brgal nas ni 'chi mthar thug gi bar du dam chos btsal} even if you have to face blazing infernos or razor-sharp blades search for the Dharma until you die
'chi nad|fatal disease
'chi nad kyis btab pa|meeting with / catching a fatal disease
chi nang gsang ba'i bar chad|outer, inner and innermost obstacles. To explain the outer, inner and innermost obstacles: the outer obstacles are disturbances of the four elements; the machinations of the Mara of the Lord of Death and the Mara of the Aggregates; disease, famine and warfare; and the dread of rebirth, death, and the bardo. The inner are obstacles for the channels, energies and essences; the machinations of the Mara of Emotions; and the deluded perceptions of desire, anger, and dullness. The innermost are the obstacles of the deluded concepts of perceiver and perceived; the machinations of the Mara of the Divine Child; and the hindrance for the state of omniscience. [DILGO KHYENTSE]
'ching ba|1) {'ching ba, bcings pa, bcing ba, chings} tha dad pa; to bind, tie, fetter. 2) to wear (belts). 3) ensnared, bound. 4) fetters, bonds, ties; bondage. 5) a rope, cord.
'ching ba|bindings
'ching ba kun ldan|endowed with all fetters
'ching ba las grol ba|freed from the fetters / ties
'ching ba phyag rgya|accompanied by the seal which binds the practitioner to realization
'ching bar mi nus|cannot be bound
'ching bu|felt
'ching byed phyag rgya|fettering mudra /gesture
'chi nges|death is certain
'ching grol gyi bdag|lord of bondage and liberation
'ching grol las 'das pa|beyond bondage and release
'ching|p. {bcings}, imp. {chings}, to tie, bind, fetter, bond, tie, fetter, bondage
chings dang log non gyi 'khor lo|Wheel of Bonds and Suppression. Text belonging to the Sadhana Section of Mahayoga composed by Guru Rinpoche
'chings grol|bondage and liberation
chings hu|Chinese title
chings|imp. of {'ching ba}; 1) frame, outline, feature, main points. 2) intervention. 3) bond, fetter 4) imp. of {'ching}. 5) paralyze
chings lnga|the fivefold framework #
chings pa med pa|unattached {khyod la 'chings pa med par chos cis mi byed} You are unattached. Why do you not practice the Dharma?
chings pa|schemata; matrix; to embrace/ encompass
chings su bcing ba|subsumed within the principle" of ...; embracing the implications
chings su bcing ba|to apply a schema to; to embrace within a framework
chings su bcing ba|to embrace the larger scope; to apply/ provide a/ the unifying theme; to apply a paradigm/ schema to; to embrace within (its) theme/ reach; to subsume within the confines of; to be a theme that unifies . . .
chings thag|binds, fetters; {chings zhags}
chings zhags|binds, fetters; {chings thag}
'ching thag bcad pa|to cut the ties
'ching thag|fetters, binds, shackles, yoke
ching wang|Chingwang, Prince of the First Order
ching wang ngag dbang dar rgyas|Chingwang Ngawang Dargye, otherwise known as Ngakyi Wangpo
'chi nyen|danger of death, mortal danger
'chi 'pho ba dang skye ba'i mngon shes|the superknowledge of deaths and rebirths, {mngon shes},]
'chi 'pho ba dang skye ba len pa rnams|dying and transmigrating, and of taking birth
'chi 'pho ba dang skye ba mkhyen pa'i stobs|the power of knowing death and rebirth, transference of consciousness at death and birth; one of {stobs bcu}
'chi 'pho ba dang skye ba rig pa|knowledge of death, transmigration and birth
'chi 'pho ba dang skye ba shes pa|knowledge of death, transmigration and birth
'chi 'pho ba dang skye ba|the transference of consciousness at death and birth
'chi 'pho ba|death and transmigration, to die, transmigrate
'chi 'pho ba|dying and transmigrating
'chi 'pho ba'i rgyu gsum|the three causes of death and transmigration
'chi 'pho ba'i sems|the dying's frame of mind
'chi 'pho ba'i snga ltas lnga|the five omens of death
'chi 'pho ba'i snga ltas lnga|the five signs of [gods'] death and transmigration [R]
'chi 'pho dang skye ba rig pa|knowledge of death, transmigration and birth
'chi 'pho dang skye pa mngon par shes pa|the superknowledge of death, transmigration and birth
'chi 'pho ltung ba'i sdug bsngal|suffer from transience when falling from that realm
'chi 'pho ske ba|death, transmigration and birth. [mss]
'chi 'pho skye ba shes pa|knowledge of death, transmigration and birth
'chi rag bar du|until the very moment you meet with death
'chir ba|{'chir ba, bcir ba, bcir ba, chir} trans. v.; to press, to squeeze
chir|imp. of {'chir ba}
'chir|p. and f. {bcir}, imp. {chir}, to squeeze, press out
'chi rtags|Syn {'chi ltas}
'chi sa|place of death
'chi sdug mi nga'|unafraid of death
'chi sems gsum|the frames of mind when dying
'chi sems|the mind at the moment of death
'chis nges dud 'gro kyi srog blu byed pa|to ransom the lives of animals about to be slaughtered
'chi srid|death existence; one of {gnas skabs bzhi}
'chi srid|dying as a phase of conditioned existence
'chi sring|being at death
'chi tshul ston pa|gave the appearance of death
'chi|vi. to die
cho ba|to set on
cho 'brang|{rigs rus} family, race
'chobs|imp. of {'chab pa}
chod|1) imp. of {gcod}. 2) cut off, be separated, be parted. 3) vi. to reach an agreement, settlement, be settle, agreed. 4) to be able to cover distances [on journeys, etc.] through, cross, parted, separated, severed, resolved, dealt with, decided, crossed, effective, expedient. 5) shut [the gates of rebirth]; imp. of {gcod pa}; passed, traversed
chod che ba|very effective/ potent
chod dus med pa|nyin re'i nyi ma chod dus med pa - the days seem endless
chod nyid bden pa gzigs pa|to perceive the truth of reality - the reality of what simply is
chod pa|{chod pa, chod pa, chod pa} intr. v.; to be cut off, split, cut through, distinct; to cut through; to undermine/ negate; to demarcate/ outline/ divide
chod pan gyi dbang|crown empowerment
chod tshad|lhongs tshad tshar tshad chod tshad - arising of challenging experiences and their successful termination
cho ga btang ba|the ritual is performed
cho ga bzhin du khas blang pa las thob bo|obtained by means of taking the pledges according to their respective rituals
cho ga de nyid bcu|the ten natures / principles of ritual
cho ga gsum bskyed|threefold vizualization ritual; [detailed expl., Light of Wisdom, Vol. 2, page 103]
cho ga gsum bskyed|visualization through the three rituals. Three steps in visualization of a deity: seat with seed syllable, attribute, and deity
cho ga gsum|the three rites, [magical powers, mind-reading, teaching]. three kinds of ritual, according to Mahayoga: the body of the deity. in its entirety {sku yongs rdzogs}, the speech in the form of seed-syllables {gsung yig bru}, and the buddha-mind of concentration {thugs bsam gtan}
cho ga'i bya ba|ritual procedures
cho ga'i chings dang mtshams sbyor|structure and steps of a ritual
cho ga'i 'don 'grigs|performance of rites
cho ga'i lhan thabs|a collection of texts elucidating a practice
cho ga'i rim pa|Sequence of the ceremony
cho ga'i sbyor ba bdun|seven points of ritual
cho ga la gnas pa|practitioner
cho ga pa|priest
cho ga phyag len|ritual tradition, the performance of rituals
cho ga|ritual, ceremony, practice, sadhana practice, liturgy, service; ceremonies of purification, method, religious observances, rites. liturgical presentation; sadhana, ritual for worship
cho ga shes pa|priest
cho ga spyod pa|to perform a ritual
cho ga zab mo sngags kyi rgyud|Tantra of the Profound Mantra Ritual. A tantra belonging to Kriya Yoga
cho ga zla ba|{hor zla dang po},], the first month
chog bsgrigs|arranged as/ for a ritual
chog bzhag|letting be, resting freely. Syn {mi g.yo ba}, freely resting, letting be
chog chog|ready, on the verge of
chog chog|which can be easily ... verb
chog 'dzin|{chog par 'dzin pa} content, complacent
chog gam|is that enough
chog|imp. of {gcog pa} 1) vi. to be allowed, be permitted, may, can. 2) vi. to be able to, be fit to. 3) to be ready, set to do verbal action. 4) indicates assurance or promise [usu. "I will.") 5) imp. of gcog, broken, all right, sufficient, enough, permissible, admissible, allowed. 6) a ritual, practice; ritual for Vajrayana, rite for lesser yanas; also liturgy; 7) verb + chog - allowed (may) do the verb
chog khrigs|ritual arrangement; ritual arrangement; liturgical arrangement; arranged as/ for a ritual
chog khrigs su bsgrigs pa|ritual arrangement
chog mchan|an order to approve, government decree / order / ratification
chog mchan gnang ba|Syn {chog mchan 'god pa}, - to approve, ratify
chog mchan thon pa|get approval
chog mi shes|knows no end
chog mi shes pa|insatiable
chog pa byung|is enough, sufficient
chog pa|{chog pa, chog pa, chog pa} intr. v.; to be allowable/ all right/ permissible / sufficient; permissible, to be sufficient, sufficiency, sufficient; allow; to be allowed
chog pa|mi chog - won't suffice
chog par 'dzin pa|to be satisfied, complacent
chog pa|to be allowed, permitted
chog phreng|rituals
chog sgrig|liturgical arrangement
chog sgrigs|liturgical method
chog shes bsten pa|remain content, to keep content
chog shes|contentment; contentment, meek, content, satisfied, content with what one has, satisfaction, knowledge of ritual; to be content; contentment
chog shes dang tshim pa|{gser gyi ri thob kyang nam shi bar chog shes dang tshim pa med} will never be satisfied even though they obtain a mountain of gold
chog shes med|malcontent, unfulfilled
chog shes med pa|discontent, dissatisfied, never content
chog shes med pa|was not satisfied with
chog shes pa|be content; opp of {brnab sems}
chog shes pa|to be content; to know/ have contentment
chogs|to be allowed, collection. imp. of {'chag}, be broken; imp. of {'chag pa}
'chogs|to smite
chog|will do / suffice; {mi chog} that won't do
chol|1) imp. of {'chol ba} . 2) inconstant
'chol ba|{bcol ba} to enjoin/ entrust/ commission; isc. to require (of)
chol ba|{'chol ba}
'chol ba|{gsang sgo 'chol ba} to violate the bounds of secrecy
'chol ba'i khro rgyal|the 'crazy' king of the wrathful ones
'chol ba'i sgrub thabs|Ucchus.masa-dhana, by Lalitavajra {sgeg pa rdo rje}; A Method for Reaching the Maker of Chaos (Uchushma); RGYUD, Vol TSU, in the Derge Edition,
'chol ba|thrown into chaos
'chol ba|to make errors (in judgement); to be comprised (of)
'chol ba|to mix up; to make errors (in judgment); unbound, scattered, wild (wisdom, ye shes); to entrust, to make, appoint, topsy-turvy, disproportion, crazy [as in {'chol ba'i khro rgyal}; intr. {'chol ba, 'chol ba, 'chol ba} intr. v.; {'chol ba, bcol ba, bcol ba, chol} trans. v
'chol|{bcol ba} to enjoin/ commission
cho le ba|way of looking, appearance [Ri mgo tsang mar kha ba skya cho le ba zhig bab 'dug Mi de'i skra lo skya cho le ba zhig 'dug] white like snow mt or old man's hair
'chol gtam|wanton talk
chol kha|order
'chol ma|a sly, crafty woman, a dissolute woman
'chol nyog|perverted
cho lo|1) dice: gambling game; 2) officially appointed position [cho lo 'ja' sa]; 3) herb cho lo ma [R]
cho lo|dice-playing, die, dice
cho lo ris|a diagram, design
'chol pa|disorderly, dissolute, immoral, crazy, perverted
'chol|p. {bcol}, imp. {chol}, 1) to entrust with, deposit, leave in someone's charge 2) to err, make a mistake, confused, mixed up, misconstrued
chom|conquer, robbery; imp. of {'joms pa}
cho med|jap chung chung, useless silly, vain, buffoon
chom kun srung ba|protective ritual against bandits and thieves
chom pa|conquer, to be finished, accomplished; {chom pa, chom pa, chom pa} intr. v
chom po|humbled
chom rkun gyis 'tsho ba yin|we make our living by robbing others
chom rkun pa|a group of robbers
chom rkun|robbers
chom rkun|robbers, thieves
chom sgra|a loud sound like cannon-fire or thunder
choms|imp. of {'joms}; (imp. of 'joms) defeat, subdue, quell
chon|a tent; useless
cho nge 'debs pa|to wail
cho nge|lamentation, wailing
cho nges|to howl, wail, lament/ shed tears
cho ngogs|bank, shore, coast
chongs|imp. of {'chang ba}; imp. of {'chang}; retain
chongs|sems la chongs - Keep them in mind!
chong zhi|quarts
chon thag|a tent-rope
cho 'phrul bstan pa'i rtogs brjod|the story of the Performance of the Miracles
cho 'phrul bstan pa|{ngo mtshar gyi cho 'phrul bstan pa} to show their wonderful magic
cho 'phrul bzhi|four miracles. Contemplation {ting 'dzin}, consecration. or blessing {byin rlabs}, empowerment {dbang bskur}, and offering {mchod pa}
cho 'phrul chen po bstan pa|to display great miracles
cho 'phrul chen po bzhi|the four great miracles
cho 'phrul chen po'i dus chen|the holiday of the Great Miracles
cho 'phrul 'gran pa|a contest of magical powers
cho 'phrul 'gran|to compete in the power of the magical creation
cho 'phrul gsum ldan|endowed with three types of miraculous ability
cho 'phrul gsum|Three kinds of miraculous powers. The perfect deeds of a nirmanakaya buddha enacted through his body, speech and mind
cho 'phrul gsum|three miracles; three types of miraculous ability. 1) {sku rdzu 'phrul gyi cho 'phrul}, body. miraculous manifestations. 2) {gsung nges su bstan pa'i cho 'phrul}, speech. miraculous display of the doctrine. 3) {thugs kun brjod pa'i cho 'phrul}, mind. miraculous communication; three types of miraculous ability. 1) {sku rdzu 'phrul gyi cho 'phrul}, body. miraculous manifestations. 2) {gsung nges su bstan pa'i cho 'phrul}, speech. miraculous display of the doctrine. 3) {thugs kun brjod pa'i cho 'phrul}, mind. miraculous communication
cho 'phrul gyi bco lnga|the fifteenth day of the first month
cho 'phrul gyi ltad mo|a spectacle of magic
cho 'phrul gyi zla ba|Syn {hor zla dang po}
cho 'phrul|magical display
cho 'phrul mchod pa|offering performed on the fifteenth day of the first month
cho 'phrul mchod rten|the Stupa of Miraculous Display
cho 'phrul|miracle, magical display; magical tricks; magical illusion; magical show; apparition, illusion, trick, creation, power, jugglery, miracle, malicious / magical attack; magic, magical attacks, power of magical creation, paranormal psychic power; a magic trick, sorcery; spiritual/ religious miracle; miraculous/ fantastic display; machinations, phantasmagoria
cho 'phrul rnam gsum|threefold miraculous action
cho 'phrul rnam pa gsum|threefold miraculous action
cho 'phrul|sems kyi + - the magical play of the mind
cho 'phrul ston pa|to perform miracles, magic
cho 'phrul zla ba|Miracle Month
'chor|1) Syn {shor}. 2) to pursue, hunt, chase; to escape, dissipate, fade away
'chor ba|I) {'chor ba, shor ba, 'chor ba} intr. V lose, steal, carry away; bring forth . II) 1) sm. shor. 2) to pursue, hunt, chase, chase after. III) 1i) to escape, flee or steal away; to flow out, ooze; flow out, {rtsa khrag 'chor ba}, the blood exuding; {bkrag 'chor} w/o splendor, lusterless; {nor 'chor}, the money has fled; {sdom 'chor} the vow is dissipated; me la 'chor ba, to be consumed by fire; chu la 'chor ba, to be carried away by water. ii) to come out, to break forth, freq. of fire; 'khrug pa shor a quarrel, a war broke out, also of water breaking thru an embankment. iii) to go over, to pass, to be transferred. 2) pf. {bshor}, f. {gshor} to pursue, chase, go after.
'chor ba sdud ba|to bring back what is lost
cho rigs|family, race
'chor nyen|endangered
cho rol mo rol|spontaneous, unpremeditated; unpredictable; sm. {nges med}, {gang byung ma byung}
'chor po|to escape, slip, steal away, to drop from
chos|1) Dharma, reality 2) dharmas, phenomena 3) Dharma, the teaching of the Buddha; 1) dharma, phenomenon, thing, existent, [a truly real predicate, event, entity, element or ultimate constituent of existence]. 2) Dharma, [the Precious Dharma with eight qualities]. Religion. 3) the Dharma, the Teachings, the Doctrine. 4) quality, attribute, property, characteristic, ability. 5) a teaching, doctrine, text, scripture, sacred text. 6) right, virtue, duty, moral law, tenet, precept. 7) truth, order, law. 8) practice, dharma -, religious. 9) mental object, dharma. 10) religion, religious system, way of belief. 11) topic, point, principle. 12) meaning, value, sense, meaning, worth; content. 13) ex. +{'chad}, +{shod}, +{smra}, to preach, give religious teaching, +{nyan}, to hear, listen to religious teaching, +{byed}, to practice religion, live a religious life, +{zhu}, to receive religious instruction, t seek, ask for religious teaching. imp. of {'chos}, and {'cha'}, 14) mind objects, 5 of 16 aspects of the 4 holy truths. one of the {phyag rgya bzhi}, four mudras; phenomenon; factor/ element; property/ quality/ attribute; spiritual teaching/ Buddhadharma/ dharma; {don chos go bar byed pa'i gzhi} imp. of {'chos pa}; events; can that which has [certain] qualities or attributes, subject [in logic context]. phenomenon, phenomena, Dharma, teachings
'chos|1) see {bcos pa} or {'chos pa}. 2) imp. of {'cha' ba}.
chos 'bangs|spiritual subject
chos bcu bzhi|fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}
chos bcu pa'i mdo|Sutra of the Ten Dharmas; Skt. dasadharmaka-sutra, T 53
chos bcu rgyas par ston pa|to teach the ten principles extensively
chos bcu|ten qualities / teachings
chos bdag|1) Doctrine-holder; dharma master, [first 'spreader' of a terma]. doctrine-holders, lord of the Dharma, Doctrine Holder, 2) the self[-entity] of phenomena, {chos kyi bdag}
chos bdag|disciple entrusted with a teaching
chos bdag gi|of objective self
chos bdag gling pa brgyad|the eight Lingpa Doctrine Holders
chos bdag kyi phyed|the half of phenomenal self, [rdul phran cha med]
chos bdag med la snying rus gang che|the Dharma is nobody's property. It belongs to whoever has the most endeavour
chos bdag med pa|the absence of a self-entity in phenomena
chos bdag ril por 'dzin pa|the full belief in a truly existing phenomenal entity
chos bden pa bzhi'i 'khor lo bcu gnyis|the twelve spheres of the four truths of the teachings
chos bka'|a teaching
chos bka' rgya chen zab mo|the vast and profound Dharma teachings
chos blon 'gos pad ma gung btsan dang gros byas|consulting his minister of religious affairs, Go Pema Gungtsen
chos blon 'gos pad ma gung btsan|minister of religious affairs, Go Pema Gungtsen [at the time of King Trisong Deutsen]
chos blon|religious minister, Dharma official
chos bon gang yin|either Buddhist or Bönpo
chos 'brel|a Dharma link, spiritual connection
chos 'brel smon lam 'debs pa|making prayers to create a spiritual link
chos 'brel zhu ba|to establish a spiritual connection
chos 'brel zhus pa|requested teaching to establish spiritual connections, asked for a spiritual connection, asked for a teaching to establish a spiritual connection
chos brgyad khri bzhi stong|eighty four thousand teachings. Usually {chos phung brgyad khri bzhi stong}
chos brgyad ro snyoms|the equal taste of the eight worldly concerns
chos brgyad|the eight [worldly] dharmas
chos brgyud|Dharma lineage, spiritual transmission
chos brjod kyi sgra|predicate expressions; comp with {rigs brjod kyi sgra} - kind expressions} [ggd]
chos brjod kyi sgra|sounds that express the truth
chos bro 'khrab|performed Dharma dances
chos bro|performed dances
chos bro rgyab ba|religious dances were performed
chos|{bsgrub bya'i chos} conclusion [to be proven in logic]
chos bsgrub pa'i bsam blo|conceive of practising Dharma
chos bsgrub pa'i mthun rkyen|necessities for Dharma practice, everything needed to practice the Dharma
chos bsgyur ba|to change practice
chos bshad byas pa|gave them teachings
chos bshad byas pa|I taught the Dharma
chos bshad byas pa|taught the Dharma
chos bshad|Dharma teaching, to preach, to give a sermon
chos bshad|explained the Dharma
chos bshad gzhan phan nor bu|Beneficial Jewel, by Shabkar
chos bshad gzhan phan nyi ma|Beneficial Sun, by Shabkar
chos bshad gzhan phan zla ba|Beneficial Moon, by Shabkar
chos bshad kun|all my teachings
chos bshad kun bzang mchod sprin|by Shabkar
chos bshad kun bzang mchod sprin|Offering-Cloud of Samantabhadra, by Shabkar
chos bshad pa ji lta bar la sbyor ba|to apply the teachings to the letter
chos bshad pa|to teach the Dharma; gave some teaching
chos bshad rtsom pa|to compose a teaching / text
chos bskal 'chad pa|to waste the precious opportunity to practice Dharma
'chos bslad|alteration, spoiled
chos bstan pa|the Dharma he teaches
chos bstan|taught the Dharma
chos btsun|a nun
chos bya ba co kun tu bzang mo|the 'mental object and deed' Samantabhadri
chos byas pa|practicing the Dharma
chos byas pa rnams|those who have practiced the Dharma
chos byed blo byas pa|intended to practice the Dharma
chos byed blo'i ngang|entertaining fantasies about practicing the Dharma
chos byed dbang med|powerless to practice the Dharma
chos byed dbang yod pa|to be able to practice
chos byed pa|Dharma practitioner
chos byed pa|the practice of Dharma
chos byed|t practice religion, live a religious life, join a monastery
chos 'byor|spiritual wealth
chos 'byung|1) religious history, Dharma history; book on the history, origin of religion. 2) 'source of dharmas', double triangles, double triangle design
chos 'byung|{chos kyi 'byung gnas} source of phenomena/ dharmodaya/ tetrahedron
chos byung|history of Buddhism
chos 'byung lo rgyus|religious history
chos 'byung ma thang|Lower Triangular Plain, at Labchi
chos 'byung me tog snying po sbrang rtsi'i bcud|a history of Buddhism and its development in Tibet in the royal dynastic period; by {mnga' bdag nyang ral nyi ma 'od zer}
chos 'byung me tog snying po sbrang rtsi'i bcud|a history of Buddhism and its development in Tibet in the royal dynastic period; by {mnga' bdag nyang ral nyi ma 'od zer} (1124-1192)
chos 'byung mkhas pa'i sga' ston|the Dharma history, the Feast for the Learned Ones; n of text
chos 'byung mthing nag|n of text
chos 'byung ngo mtshar rgya mtsho|n of text
chos 'byung rin po che'i gter mdzod thub bstan gsal bar byed pa'i nyi 'od|Illuminating Sunlight, a Dharma History by Longchen Rabjam 1308-1363/4. Two volumes. The author quotes his name as being Gyalsey Tukchok Tsal (rgyal sras thugs mchog rtsal)
chos 'byung|source of phenomena
chos bzang|1) excellent Dharma practice, good Dharma. 2) noble qualities
chos bzang lha'i 'dun sa|[dome where Indra teaches the Dharma], situated southwest on Mt. Sumeru
chos bzang rin po che|Chözang Rinpoche ( 18-19th cent.), abbot of Kyirong Samten Ling
chos bzhi bstan pa'i mdo|Sutra Declaring the Four Qualities
chos bzhi ma|the Four Dharmas
chos bzhin bskyangs|{yul phyogs chos bzhin bskyangs} protecting the whole of the land with the Dharma
chos bzhin byas pa|act in accord with the Dharma
chos bzhin du sgrub par byed pa|to practice in accordance with the Dharma
chos bzhin nus pa|able to practice in accordance with the Dharma
chos bzhin|spiritual, correct, in accordance with the Dharma
chos bzhin spyad|x {chos chos bzhin ma spyad na chos kyis slar ngan song du 'gro ba'i rgyu byed} unless you practise Dharma according to the Dharma, Dharma itself becomes the cause of evil rebirths
chos bzhi pa'i mdo|the Sutra on Four Principles
chos bzod|acceptance of knowledge [of the truth of suffering.] {mthong lam skad cig bcu drug}
chos bzod chos shes rjes bzod rjes shes|see {mthong lam skad cig bcu drug} #
chos can|1) dharmin, object, a conditioned thing, 'possessing at- tributes', nature-possessor, possessing the character of. 2) apparitional reality. phenomenal quality of all things. 3) its nature is to, of a such and such nature, 4) Usually {chos ldan} religious, pious, 5) subject, that which has [certain] qualities or attributes, subject [in logic context]; subject/ phenomenon in question (debate); phenomenal entity, phenomena
chos can|1) dharmin [the basis of both dharma and reason in syllogism] [R]; 2) having the tradition; 3) religious, pious; 4) object, conditioned thing, nature-possessor, [logical] subject, that which has (certain) qualities/ attributes/ character/ nature, apparitional reality, [the phenomenal quality of] all things [R]
chos can 'ba' zhig ma|subject, mere subject
chos can 'ba' zhig pa|mere subject
chos can brjod pa'i sgra|sounds that express conditioned things
chos can brjod pa'i sgra|subject expression; comp with chos brjod kyi sgra - predicate expressions [ggd]
chos can 'gog pa|the cessation of conditioned phenomena
chos can gyi ngo bo ma grub pa|the absence of an identity in phenomena
chos can gyi snang ba|appearances of phenomenal entities
chos can gyi snang ba thams cad|all perceptions of conditioned phenomena
chos can ji snyed pa|all possibly existent things
chos can kyi mtshan ma|conditioned attributes; (conceptual attributes of conditioned phenomena)
chos can ma grub pa|subjectlessness
chos can mthun snang|commonly appearing subject
chos can mtshan ma|conditioned phenomena
chos can rang bzhin du gnas pa'i rigs|see {rang bzhin gnas rigs}
chos can rang bzhin gnas pa'i rigs|the body of form consisting of the enlightened family in which the apparition of reality naturally abides
chos can spyi'i rnam gzhag|the general presentation of conditioned things
chos can|subject, substratum [ggd]
chos 'chad pa|giving teaching
chos 'chad pa'i bla ma de nyid|the teacher who teaches
chos 'chad pa'i bla ma|the teacher who is explaining the Dharma
chos 'chad pa'i gnas dang ston pa|where the Dharma is being taught, the teacher
chos 'chad pa'i gnas de nyid|the place where the Dharma is being taught
chos 'chad pa'i phyag rgya|Mudra of expounding the Dharma
chos 'chad pa'i sgra de la gtad nas nyan dgos|listen to what is being said
chos 'chad pa|to explain the teachings, expound the Dharma
chos 'chad phyag rgya|teaching mudra, dharma-expounding gesture; expounding the Dharma mudra, the dharma expounding mudra, gesture of teaching the dharma
chos 'chad rgyu|the teaching which is to be expounded
chos 'chad|Syn {chos bshad}
chos chas|religious attire
chos chen|the greater teachings, Mahayana Dharma
chos chos bzhin ma spyad na chos kyis slar ngan song du 'gro ba'i rgyu byed|unless you practise Dharma according to the Dharma, Dharma itself becomes the cause of evil rebirths
chos chung brgya rtsa|byang chub lam gyi sgron ma sogs chos chung brgya rtsa; dpal ldan Atisha's mdzad pa (982-1054)
chos cis mi byed|Why do you not practice the Dharma? {khyod la 'chings pa med par chos cis mi byed} You are unattached. Why do you not practice the Dharma?
chos dan chos nyid rnam 'byed|by Maitreya
chos dang bstun la bgyi ba|to be in accord with the Dharma
chos dang bstun nas spyod pa|spyod lam chos dang bstun nas spyod pa - his conduct is in harmony with the Dharma
chos dang chos can|substrata {chos can} of predicates {chos} that inhere in them. [ggd]
chos dang chos ma yin pa|what is true and false
chos dang chos min 'byed pa|to distinguish right from wrong
chos dang chos nyid rnam 'byed|Discerning Dharmas and Dharmata, {chos dang chos nyid rnam par 'byed pa}
chos dang chos nyid rnam par 'byed pa'i bstan bcos|The Treatise for Discerning Dharmas and Dharmata
chos dang chos nyid rnam par 'byed pa'i 'grel pa|, one of the {pra ka ra na sde brgyad}, - the eight Prakarana of Vasubhandu
chos dang chos nyid rnam par 'byed pa|Maitreya's "Discrimination of Dharmas and Their Nature"; Discerning Dharmas and Dharmata, one of the {byams chos sde lnga}, the five books of Maitreya
chos dang gang zag|the teaching and the person
chos dang gdams ngag|{chos dang gdams ngag gi bka' drin thob pa'i bla ma} the teacher through whose kindness you received the Dharma and personal guidance
chos dang 'jig rten gang thad nas|whether worldly or spiritual
chos dang ldan pa|righteous, pious
chos dang ldan|religious, spiritual
chos dang mi mjal ba|to not encounter / come across the Dharma
chos dang mthung pa|in accord with the Dharma
chos dang mthun|of corresponding features
chos dang mthun pa|in harmony with the Dharma
chos dang 'phrad pa|to meet the Dharma
chos dang rjes su mthun pa'i chos|teachings consistent with the truth
chos dang rkyen gnyis bsdur ba|that one's Dharma keeps up with circumstances
chos dang zang zing dang mi 'jig pa sbyin pa|to give teachings, material things, and relief from fear
chos dang zang zing|spiritually and materially; {chos dang zang zing phan 'dogs} helping others spiritually and materially; giving both instructions and material things
chos dar ba'i yul dbus skyes|to have been born in a central land where the teachings flourish
chos dbang grags pa|{zhang zhung pa}
chos dbyings blo bur bral dag|dharmadhatu which has the purity of being free from temporary defilement
chos dbyings bstod pa|[Nagarjuna's] Dharmadhatu-stotra, praise of dharmadhatu
chos dbyings|Dharmadhatu, ultimate sphere, totality of being, total field of events and meanings, the sphere of Dharma, field of all events and meanings, reality field, element of [superior] qualities, dharmadhatu, realm of dharmas, {chos khams}; the dimension of all existence; the expanse of All That Is; the sphere of Dharma, expanse of all events, absolute expanse
chos dbyings 'dus ma byas|Unconditioned dharmadhatu
chos dbyings klong|the expanse of dharmadhatu
chos dbyings kyi rang bzhin|the innate nature of the all-embracing expanse of reality
chos dbyings kyi ye shes|dharmadhatu wisdom, pristine cognition of the expanse of reality
chos dbyings las mi g.yo ba|unmoved from dharmadhatu
chos dbyings mdzod|The Dharmadhatu Kosha, the Treasury of Dharmadhatu, by Longchenpa. One of the {mdzod bdun} Seven Treasuries
chos dbyings nam mkha'i klong mdzod|terma revealed by 'jigs bral bde chen gling pa - gter ston
chos dbyings ngo bo ro gcig pa|same taste [in being] dharmadhatu
chos dbyings 'od gsal stong pa|an all-encompassing void with luminous clarity
chos dbyings rang bzhin gyis dag pa|dharmadhatu which is naturally pure
chos dbyings rang grol|{nyang ston}
chos dbyings rang grol|zur thams cad mkhyen pa
chos dbyings rdo rje|{kar-ma pa} x 1604-1674
chos dbyings spros bral rig pa'i gzhal yas khang|the celestial palace of dharmadhatu awareness, free from conceptions, the dharmadhatu palace unfabricated awareness
chos dbyings stobs ldan rdo rje|c.1787-1848 - Chöying Tobden Dorje, a Dzogchen master in Domey
chos dbyings stong pa nyid kyi gnas lugs|field of events and meanings {chos dbyings lhun gyis grub pa'i pho brang}, - the spontaneously present palace of dharmadhatu
chos dbyings su bsdus pa|subsumed within dharmadhatu
chos dbyings su ro gcig pa|one taste as dharmadhatu
chos dbyings ye shes|dharmadhatu wisdom, wisdom of dharmadhatu; dharmadhatu pristine awareness; awareness of the expanse of dharma. pristine cognition of the expanse of reality. one of the {ye shes lnga}
chos dbyings ye shes lnga|the five aspects of the dharmadhatu wisdom
chos dbyings yum gyi klong|the sphere of the dharmadhatu mother
chos dbyug|cane
chos dge ba bcu|the Dharma of the ten positive actions
chos dge ba|Dharma practice
chos dge ba rnams kyi de bzhin nyid|the suchness of virtuous qualities
chos 'di'i ched du|in order to receive these teachings
chos 'di pa|these phenomena
chos dkar|bright [elements]
chos dkar po|white dharma
chos dkon cog|Syn {chos dkon mchog}
chos dkon mchog|{dkon mchog gsum},the precious dharma, the Dharma Jewel
chos dkon mchog|Precious Dharma. The truth consisting of scripture and realization
chos dmigs|observing dharmas, phenomenal focus
chos dmigs pa|1) to orient oneself towards the Dharma. 2) the object aimed at / observed
chos 'dod pa g.yeng ba|to distract someone wishing to practice the Dharma
chos 'dod pa|to yearn for teachings, to wish to receive the Dharma
chos 'doms pa|Dharma summary
chos don bka' blon|Minister of Religious Affairs
chos don 'dod thar bzhi|teachings, pursuits, pleasures and liberation {phun sum tshogs pa sde bzhi}
chos don|religious, religious affairs, matters
chos dpe|1) spiritual analogy. 2) Dharma text
chos dpe cha|the Buddhist scriptures
chos dpon|Dharma master
chos drang don la mi rton nges don la rton|rely not on the expedient meaning, rely on the definitive meaning
chos dran pa|chos ma dran - didn't think much about the Dharma
chos dran pa nye bar gzhag pa|applying mindfulness of mental objects, application of mindfulness based on (mental) phenomena
chos dran pa nyer bzhag|applying mindfulness of mental objects
chos dred|Dharma demon. A jaded, stubborn and insensitive practitioner. incorrigible practitioner
chos drin|the kindness of the teachings; thanks to the Dharma
chos drug bdud rtsi nying khu|instructions on the esoteric yogic practices of the six doctrines of Naropa according to the Kamtsang Kagyü tradition; by zhwa dmar chos kyi dbang phyug, 1584-1630, and si tu pan chen chos kyi 'byung gnas, 1699 or 1700-1774
chos drug|dpal nA ro'i chos drug the six doctrines of Naropa; Chödruk, the Six Doctrines [of Naropa]. Chödruk, the Six Doctrines [of Naropa]
chos drug|Six Doctrines of Naropa. Tummo, illusory body, dream, luminosity, bardo, and phowa. See also 'path of means' (thabs lam)
chos 'dul ba|canon of monastic discipline, the Vinaya Dharma
chos 'dul rgya mtsho'i dgongs don gsal bar byed pa tsin ta ma Ni'i 'phreng mdzes blo gsal mgul rgyan|a detailed study of the sgo mang system of pedagogical presentation of the Buddhist Vinaya; by {mkhan po blo gros rgya mtsho of bkra shis 'khyil}
chos du ma la gcig tu btag pa|to imagine multiple things to be singular
chos 'gal gyi bya ba byed pa|to commit acts that are contrary to the Dharma
chos 'gal gyi bya ba|{sgo gsum chos 'gal gyi bya ba byed tshad} anyone whose every thought, word and deed is contrary to the Dharma
chos gang zhig|a particular thing
chos gcig gi stong pa nyid|the emptiness of a single phenomenon
chos gling bde ba'i rdo rje|Chöling Dewey Dorje (17th cent.), Ratön Tobden Dorje's main teacher
chos gling sprul sku 'jig rten dbang phyug|Chöling Tulku Jigten Wangchuk (18th cent.), a disciple of Kunzang Dechen Gyalpo
chos gling thugs nor|terma on the nirmanakaya aspect of Padmasambhava
chos gnas pa nyid|that the teachings remain
chos gnyis su gnas pa|which remains as two things
chos 'gog pa|the qualities of cessation
chos 'go mthar thon pa|to finish the practices they've begun
chos gos byas pa dang ldan|wearing Dharma robes
chos gos byin rlabs|consecration of the Dharma robes
chos gos can|wearing Dharma robes, garbed in Dharma robes
chos gos dang lhung bzed bsnams nas|donned his robes, took up his begging bowl
chos gos dang lhung bzed thogs pa|took up the Dharma robes and begging bowl
chos gos|Dharma robes; formal monastic robe; the dharma robes, monk's robes, the three Dharma robes, the three robes of a monk, upper robe of a fully ordained monk
chos gos gsum pa|'triple-robe wearer', {sbyang ba'i yon tan}, 12]. owning only three robes
chos gos gsum|Three Dharma robes
chos gos kyi rgyu bdun|the seven material to be used for Dharma robes
chos gos mdzad pa|to prepare the dharma robes
chos gos rnam gsum|[TRS 58-1]; the three robes of a bhikshu; the three Dharma robes
chos gos tshad las lhag pa'i ltung byed|the infraction of exceeding the prescribed sizes for Dharma robes
chos gra|Dharma assembly
chos grags|Dharmakirti, a disciple of {phyogs gyang} Dignaga. fame of Dharma
chos grags rgya mtsho|1450-1506 - seventh Karmapa, Chödrak Gyatso
chos gral|the Dharma assembly; Dharma row
chos gral|the Dharma gathering
chos gral|x {lus chos gral du bsdad kyang} with only your body physically present in the Dharma gathering
chos grogs|dharma friend, fellow practitioner, monastic roommate, Dharma companion; spiritual companion; fellow practitioner
chos 'grub|to accomplish the teachings
chos grwa|Dharma assembly; dharma class, school for religious study, an open area where religious debates and discussions are held, read the sutras, monastic gatherings
chos gsum|1) three practices. 2) three principles
chos gsung ba|to give teachings, teach the Dharma
chos gsungs bar zhu ba phul ba|to request the teaching of Dharma
chos gsungs pa'i bstan pa|the teachings of the spoken Dharma
chos gsungs pa'i don dran|she remembered the teaching
chos gsungs pa la mi nyan|did not listen to the Dharma
chos gsung|taught the Dharma
chos gtam byas pa|talked about Dharma
chos gter|Dharma treasures; terma in the form of teachings; terma of Dharma teachings
chos gter sgo 'byed|opening the treasure gate to the Dharma
chos gtong ba|the give up the Dharma
chos gtong|bud med kyi phyir du la la chos gtong - because of women, many will give up their religion
chos gtsor byed pa|to emphasize Dharma practice
chos g.yang|spiritual wealth
chos gyi bgro gleng|1) spiritual discussion. 2) Dharma debate
chos gyis khyur|Dharma followers
chos gzugs bdag|Dharma-pretender
chos gzungs|Dharma-dharani
chos ji lta ba|things as they are
chos ji snyed pa|all possibly existent things
chos ji tsam nyan kyang|no matter how much teaching one hears / receives
chos khams bcu drug|sixteen elements of mental objects, elements of mental objects, sixteen
chos khams bdun|[2,4-5] - elements of mental objects, the seven elements of mental objects
chos khams dge ba|the pure dharma nature
chos khams|element of mental objects. Syn {chos kyi skye mched}, {thog ma med pa'i chos khams dge ba}, the void sphere of all things, the propensity for dharmas, dharma element, dhatu of mental objects, [Syn {thog ma med pa'i chos khams dge ba},]
chos khams kyi 'dus ma byas brgyad|the eight unformed aspects of the element of mental objects
chos khams kyi phyogs gcig|the one aspect of the element of mental objects
chos khams phyogs gcig|the one aspect of the element of mental objects
chos khang|chapel, temple
chos kho na mdzad par 'dug pa|worked for the Dharma single-mindedly
chos 'khor bskor ba'i dus chen|the holy day of turning the wheel of Dharma
chos 'khor bskor bar bskul ba|to request [the Buddha] to turn the wheel of Dharma
chos 'khor bskor bar bskul|We ask that you turn the Wheel of the Dharma
chos 'khor bskor ba|to turn the wheel of Dharma, promulgation of the doctrinal wheel; turned the wheel of Dharma
chos 'khor bskor ba|turning the wheel of Dharma, to teach religion
chos 'khor dang po|First Turning of the Wheel of Dharma, first promulgation at Sarnath
chos 'khor dang po|First Turning of the Wheel of Dharma. The teachings focusing on renunciation, karma, and the four noble truths
chos 'khor|dharmachakras
chos 'khor|Dharma Wheel
chos 'khor|Dharma Wheels
chos 'khor|Dharma-wheel; teaching [the dharma, religion] Dharma Centers; religious council
chos 'khor dus chen|the great festival where he (turned) the wheel of Dharma
chos 'khor gnas gsum|Three Doctrinal Centers. Samye, Lhasa Jokhang, and Tramdruk
chos 'khor gnyis pa|Second Turning of the Wheel of Dharma. The teachings emphasizing 'emptiness,' that all phenomena are devoid of a self-entity and true existence
chos 'khor gsum pa|Third Turning of the Wheel of Dharma. The last teachings of the Buddha including the sutras on the definitive meaning. The teachings by the Buddha placing emphasis on buddha nature, the unity of luminosity and emptiness devoid of constructs. third turning of the doctrinal wheel
chos 'khor gsum|the three Dharma Wheels
chos 'khor gyi rnam bshad|the various turnings of the wheel, or pronouncements of the dharma of lord buddha
chos 'khor lo|turning the wheel of Dharma, dharmachakra
chos 'khor mchod rten|Wheel of Dharma stupa
chos 'khor rgyal dgon pa|the Dalai Lama's Monastery near {lha mo bla mtsho}
chos 'khor rim pa gsum bstan pa|turned the wheel of Dharma according to three levels
chos 'khor rim pa gsum|Three Successive Promulgations of the Doctrinal Wheel. The first promulgation at Varanasi {chos 'khor dang po}, the intermediate promulgation at Vulture Peak {bar ma'i chos 'khor}, and the final promulgation in indefinite realms {chos 'khor tha ma}, Skt. Dharmachakra
chos 'khor tha ma|final Turning of the Wheel of Dharma, promulgation
chos khrims pa|disciplinarian, proctor
chos khrims pa|person in charge of discipline during a puja
chos khrims|religious laws, monastic laws, [monastic] discipline, rules and regulations
chos khri|segmented bookshelves
chos khri|throne, platform from which religious teaching or sermons are given
chos khungs btsun pa|authenticity of teachings; a pure source
chos kun|all dharmas, all phenomena, [informal:] all that exists
chos kun brtags kyi mtshan nyid|the imagined nature of things
chos kun gyi chos nyid|innate nature of all phenomena
chos kun gyi rtsa ba rang sems|your own mind, the root of all phenomena
chos kun gyi rtsa ba|the root of all phenomena
chos kun gyi stong pa nyid|the emptiness of all things
chos kun gzigs pa|who sees all things
chos kun mnyam nyid yang dag don|the real meaning of the equal nature of all things
chos kun sdom pa|the precept for subsuming all phenomena
chos kun shes nas|knowing all things
chos kun stong pa nyid|all-encompassing void
chos kyi|1) Dharmic. Of or pertaining to the Dharma; religious or pious. 2) objective
chos kyi bag chags|Dharma habit, religious, spiritual tendencies
chos kyi bdag can|... that imbue phenomena with self-identity
chos kyi bdag 'dzin|conception of/ to conceive in terms of a self-nature of phenomena; conception of a self of phenomena, objective habit
chos kyi bdag 'dzin gnyis|the two types of conception of a self of phenomena
chos kyi bdag 'dzin phra mo|subtle concept of object-identity
chos kyi bdag gi phyogs gcig|one aspect of object-identity
chos kyi bdag gi phyogs gcig rtogs pa|to realize one aspect of object-identity. Def. by Jamgön Kongtrül: {gzung ba'i don rang bzhin med par rtogs pa}
chos kyi bdag med|[Dharmanairatmya]; egolessness of phenomena; insubstantiality of phenomena; lack of a self in things; lack of reality in cognizable objects; lack of self of phenomena; no objective identity; non-self existence of all phenomena; nonexistence of a self-nature of phenomena; nonself of dharmas; objective selflessness; one of the {bdag med gnyis} two selflessness; phenomenal nonself; selflessness of dharmas; selflessness of phenomena; unreality of phenomena
chos kyi bdag med pa|the absence of an identity in things
chos kyi bdag med phra mo|subtle absence of an identity in things
chos kyi bdag med rags pa|obvious absence of an identity in things
chos kyi bdag med rtogs pa'i shes rab|the knowledge which realizes the nonself of dharmas, the prajna which realizes the egolessness of all dharmas
chos kyi bdag med rtogs pa|to realize the absence of an identity in things
chos kyi bdag nyid|the identity of phenomena
chos kyi bdag po|Lord of the Teachings, king of the Dharma, {chos bdag}
chos kyi bdag rang mtshan gyi grub pa med pa'i stong nyid|the emptiness which is the nonexistence of an independent object identity
chos kyi bdag|self of phenomena. An independent entity or inherently existent identity in phenomena
chos kyi bdag|self of phenomenon; phenomenal self, self-entity of dharmas, self-reality of phenomena, the ego of dharmas; self-nature of phenomena; Def. by Jamgön Kongtrül: {gzung ba dang 'dzin pa'i chos su brtags pa} / {phyi nang gi chos thams cad rang mtshan du bden par zhen pa}
chos kyi bdag|the identity of phenomena
chos kyi bdud rtsi myong ba'i skal ba|the good fortune of tasting the nectar of his teachings
chos kyi bgo skal la spyod pa|to enjoy one's destined share of the teachings
chos kyi bgro gleng|religious discussions; proficient in debate
chos kyi blo gros|Dharma-Mati. 1) a past buddha. 2) {gser gling pa}, guru of Atisha. 3) Marpa Lotsawa. 4) Jamyang Khyentse of Dzongsar, the second]. 5) wisdom of the dharma
chos kyi 'brel ba'i bla ma|the teacher with whom one received a ling to the Dharma
chos kyi 'brel gtam|words to form a spiritual connection
chos kyi bshes gnyen|Dharmamitra, Indian disciple of Khenpo Shantarakshita
chos kyi bstan bcos|religious treatises
chos kyi bya ba|spiritual activities
chos kyi 'byor ba|spiritual activities
chos kyi 'byung gnas|dharmodaya/ tetrahedronal source of phenomena
chos kyi 'byung gnas|the source of dharmas, chö-jung diagram
chos kyi bzod pa|the acceptance of dharmas
chos kyi bzod shes|acceptance and cognition of the dharmas [of the four truths in the desire realm]
chos kyi char|the rain of the Dharma
chos kyi chos nyid|the nature of things, the nature of a thing; {chos thams cad kyi rang bzhin nam de kho na nyid}; nature/suchness of dharmas, the dharmata of dharmas. 2) 21th cent: natural properties of matter
chos kyi cod pan|Dharma tiara
chos kyi dbang phyug|alias {brag dkar rta so sprul sku} (b. 1775); alias {mi pham chos kyi dbang phyug}
chos kyi dbang phyug|lord of the dharma, Lord of Qualities, zhwa dmar, 1584-1630
chos kyi dbyings|basic space of phenomenal reality/ dharmadhatu
chos kyi dbyings de kho na'i don|the thatness nature of dharmadhatu
chos kyi dbyings|dharmadhatu, realm of dharmas
chos kyi dbyings kyi rang bzhin dbyer med pa bstan pa'i le'u|the chapter which demonstrates the indivisible nature of dharmadhatu
chos kyi dbyings kyi ye shes|[dharmadhatu-jnana] dharmadhatu wisdom, wisdom of dharmadhatu, awareness of the expanse of dharma. one of the {ye shes lnga}, five types of pristine awareness
chos kyi dbyings kyi ye shes|Dharmadhatu wisdom
chos kyi dbyings kyi ye shes|dharmadhatu wisdom, wisdom of dharmadhatu, awareness of the expanse of dharma. one of the {ye shes lnga}, five types of pristine awareness; the wisdom of all-encompassing space, dharmadhatu wisdom
chos kyi dbyings kyi zhing khams|the buddhafield of dharmadhatu
chos kyi dbyings las nam yang mi g.yo ba|to never depart from dharmadhatu
chos kyi dbyings|Realm of phenomena. 'dharmadhatu.' Dharmadhatu, absolute expanse. expanse of reality
chos kyi dbyings su bstod pa|Nagarjuna's Dharmadhatustava, Verses in Praise of Dharmadhatu
chos kyi dbyings|Syn {de bzhin nyid} Dharma-element, Dharmadhatu, as suchness, realm of dharmas, realm of phenomena. Syn {gnas lugs gyi don}, lit. expanse of the Dharma, ultimate reality, synonym of voidness or openness, the realm of all dharmas, totality of existents, all-encompassing space, boundless space
chos kyi de bzhin nyid|the suchness of things
chos kyi ded dpon ye shes dpal|see {ye shes dpal}
chos kyi de kho na nyid|the nature of things
chos kyi de nyid|the thatness of dharmas, nature of things, the true nature of all phenomena
chos kyi dmigs pa|1) object focus. 2)spiritual aims
chos kyi dngos grub|power of teachings, the accomplishment of the teachings
chos kyi don bcu|ten meanings of the word dharma. The knowable {shes bya}, the path {lam}, nirvana {mya ngan las 'das}, objects of mind {yid kyi yul}, merit {bsod nams}, life {tshe}, scriptures {gsung rab}, material objects {'byung 'gyur}, regulations {nges}, and doctrinal traditions {chos lugs}
chos kyi don so so yang dag par rig par byed pa|to correctly discriminate the nature of things
chos kyi dung|the conch of Dharma, [the throat of a buddha].{gsung chos kyi dung}
chos kyi 'dun sa|Dharma gathering
chos kyi 'du shes skyed la rtag tu 'bad|strive always to develop awareness of the Dharma
chos kyi gegs su gyur pa|will be a hindrance to the practice of Dharma
chos kyi gnas lugs 'tshol ba bzhi|four investigations into the mode of being of dharmas, phenomena [which leads to the four parijnanas - {yongs shes bzhi},]
chos kyi grags pa|1) Dharmakirti. n. of a logician, author of {tshad ma sde bdun}. 2) {'bri gung rig 'dzin} b. 1595
chos kyi grags pa|'bri gung rig 'dzin - (b. 1595)
chos kyi grags pa|Dharmakirti. One of the great Buddhist scholars of ancient India. Seventh century master of logic from southern India
chos kyi gru chen po|the great vessel of the Dharma
chos kyi gzugs brnyan du 'gro ba|will become a "superficial practitioner."
chos kyi gzugs brnyan du 'gro|it will be no more than a semblance of the real thing
chos kyi gzungs|retention of the teachings
chos kyi 'jug sgo|the entrance door of the Dharma
chos kyi 'jug sgo|x {dad pa med na chos kyi 'jug sgo 'gags pa yin} if you have no faith, the entrance to the Dharma is blocked
chos kyi khams kyi 'dus ma byas brgyad|the eight types of unformed [phenomena] within the element of mental objects
chos kyi khams|mental object elements, dharma element, dhatu of mental objects, elements of mental objects, element of mental objects, as one of the eighteen elements
chos kyi 'khor lo bskor ba|to turn the wheel of Dharma
chos kyi 'khor lo bskor ba|turns the Wheel of Dharma
chos kyi 'khor lo bskor cing bzhugs pa|resided while turning the Wheel of the Dharma
chos kyi 'khor lo bskor|turned the wheel of Dharma
chos kyi 'khor lo|Dharmachakra
chos kyi 'khor lo|Dharma wheel, heart center, dharma-chakra, wheel of the doctrine
chos kyi 'khor lo gsum pa|third turnings of the doctrinal wheel
chos kyi 'khor lo gsum|Three Wheels of the Doctrine: Those of the doctrines which respectively concern the middle way and the four truths, the absence of characteristics, and the definitive meaning
chos kyi 'khor lo'i mdo|the Dharmachakra Sutra
chos kyi 'khor lo'i phyag rgya|the seal of the doctrinal wheel
chos kyi 'khor lo rab du bskor ba'i stobs|[dharmacakra-pravartana-bala] strength of turning the wheel of the Dharma. one of the {byang chub sems dpa'i stobs bcu}, ten strenghts of the bodhisattva
chos kyi 'khor lo rim pa gsum|the three consecutive turnings of the Wheel of the Dharma
chos kyi 'khor lo skor ba|Turning the Wheel of Dharma. Figurative expression for giving Dharma teachings
chos kyi 'khor lo|Wheel of Dharma, dharmachakra
chos kyi 'khor lo|Wheel of the Dharma. To turn the wheel of Dharma is poetic for giving teachings. In specific, the cycle of teachings given by the Buddha; three such cycles, known as the Three Turnings of the Wheel of the Dharma, were taught by Shakyamuni Buddha during his lifetime
chos kyi khri bshams pa|prepare the teacher's seat
chos kyi khri bshams|to arrange a dharma throne
chos kyi khri|the throne of Dharma
chos kyi las gsum|three main activities connected with spreading the Dharma: exposition ('chad), debate (rtsod), and composition (rtsom)
chos kyi longs spyod rdzogs pa rgyun mi 'chad par 'jug pa|unceasing involvement in the complete enjoyment of the Dharma
chos kyi longs spyod rdzogs pa|the complete enjoyment of the Dharma
chos kyi lta ba|spiritual matters
chos kyi mchog|Supreme Attribute; see {chos mchog} {'jig rten gyi chos kyi mchog}, in {sbyor lam}. highest dharmas
chos kyi mdo bzhi|the four summaries of the Dharma, the fourfold synopsis of the Dharma. {'du byed thams cad ni mi rtag pa'o}, {zag pa dang bcas pa ni sdug bsngal ba'o}, {mya ngan las 'das pa ni zhi ba'o}, {chos thams cad ni stong zhing bdag med pa'o}
chos kyi mdo|summary of the Dharma
chos kyi mig dri ma dang bral ba|the flawless eye of the Dharma
chos kyi mig rdul med cing dri ma dang bral ba|the flawless and perfect eye of the Dharma
chos kyi mig|the Eye of Dharma, the Dharma eye, spiritual eye, enlightened vision
chos kyi mnga' bdag|the Lord of the Dharma
chos kyi mthu|the power of the Dharma / truth
chos kyi mtshan ma rnam par 'jig pa|to destroy the marks of phenomena
chos kyi mtshan nyid|1) defining characteristic for a things. 2) the qualities of the Dharma
chos kyi mtshan nyid phyin ci ma log pa|incontroversible characteristics of phenomena
chos kyi ngo bo|1) essence of Dharma / the teachings. 2) the identity of a thing
chos kyi nyi ma rin po che|Chökyi Nyima Rinpoche. The abbot of Ka-Nying Shedrub Ling Monastery and the oldest son of Tulku Urgyen Rinpoche. Author of 'Union of Mahamudra and Dzogchen' and 'Indisputable Truth'
chos kyi 'od|the light of the truth
chos kyi phung po brgyad khri bzhi stong|84,000 teachings
chos kyi phung po brgyad khri bzhi stong gi 'khor lo|the wheel of the 84,000 sections of the Dharma
chos kyi phung po brgyad khri bzhi stong|the eighty-four thousand divisions of the Dharma; the eighty-four thousand divisions of the Dharma. [TRS 35-2] expl
chos kyi phung po|Dharma sections, collection of dharmas
chos kyi phyag rgya|Dharma mudra
chos kyi phyag rgya|dharmamudra, Dharma seal, Dharma-mudra, seal of the doctrine. one of the {phyag rgya bzhi}, four mudras
chos kyi phyag rgya|Dharma seal
chos kyi phyed|see {chos bdag gi phyed}
chos kyi phyogs su|to the Dharma; x {chos kyi phyogs su bsgyur mi gtub} they cannot attune themselves to the Dharma
chos kyi rang bzhin|the nature of things
chos kyi rdo rje|Chökyi Dorje (15th cent.). {dvags po pa} Drubchen Chökyi Dorje, Diamond of the Dharma
chos kyi rgyal|Dharma king
chos kyi rgyal mtshan|1) Situ I Chökyi Gyaltsen: 1377-1448. 2) la stod ding ri ba, b. 1897
chos kyi rgyal mtshan btsugs pa|the banner of the law has been furled
chos kyi rgyal mtshan|Chökyi Gyaltsen, Victory Banner of the Dharma, the banner of the law
chos kyi rgyal po|Dharma king, Dharmaraja, religious ruler
chos kyi rgyal por bskur ro|consecrated as Dharma king
chos kyi rgyal po|Sovereign of Dharma
chos kyi rgyal po|the pious king
chos kyi rgyal tshab|spiritual successor
chos kyi rgya mtsho|the ocean of the law
chos kyi rgyun|the stream of the Dharma / truth, continuation of the Dharma
chos kyi rje|lord of the Dharma
chos kyi rjes 'brang ba|Dharma follower
chos kyi rjes 'brang|Dharma follower {dge 'dun nyi shu}
chos kyi rjes 'brangs|Dharma follower
chos kyi rjes su 'brang ba|Dharma-follower
chos kyi rjes su mthun pa'i chos sgrub pa|to practice something that is in accord with the Dharma
chos kyi rkang pa bzhi|the four bases of the Dharma
chos kyi rnam grangs|Dharma sections, classification of dharmas, Dharma sections, religious discourse [skillful means in teaching the Doctrine]; Dharma texts
chos kyi rnam grangs drug bcu|Sixty Doctrines. The twelve events of the supreme emanation body in the twelve realms each of which possesses the five perfect accomplishments of place, teacher, retinue, doctrine and time
chos kyi rnga chen|the great drum of the Dharma
chos kyi ro mchog myang ba|tasting the superior flavor of the Dharma
chos kyi rtsa ba chad pa yin pa|cut off the very root of Dharma
chos kyi rtsa ba|the root of the Dharma
chos kyi rtsa 'khor|major Dharma center
chos kyis bsdu ba|included within phenomena
chos kyis bsrung ba|protected by the Dharma
chos kyi sbyin pa chen po sbyin pa|to give the great gift of the Dharma
chos kyi sbyin pas 'gro la phan pa mdzod|help everyone by giving the Dharma
chos kyi sbyin pa|the generosity of Dharma [teaching]
chos kyis dbul ba|starved for the Dharma
chos kyi sde|Dharma sections, teachings
chos kyi sdom bzhi|The Four Summaries of the Dharma, the four dharma emblems. Syn {chos rtags kyi phyag rgya bzhi}. the four seals. Syn {phyag rgya bzhi}. The four main principles of Buddhism. These four main principles marking a doctrine as Buddhist are: 1) {'du byas thams cad mi rtag pa}, All conditioned/compounded things are impermanent; 2) {zag bcas thams cad sdug bsngal}, all defiling things (defiled with ego-clinging) are suffering; 3) {chos thams cad stong zhing bdag med pa'o}, all phenomena are empty and devoid of a self-entity / identityless. 4) {mya ngan las 'das pa ni zhi ba}, nirvana is peace
chos kyi sdom|summary of the Dharma
chos kyi sgo la 'god par byed pa|to bring to the entrance-way of truth
chos kyi sgo ma lus pa|all entrances to the truth
chos kyi sgo mo brgyad khri bzhi stong|84,000 doors to the Dharma, 84000 gates of Dharma
chos kyi sgo mo|{chos kyi sgo mo mtha' yas pa} infinite approaches to the Dharma
chos kyi sgo mo|Dharma-doors
chos kyi sgor zhugs pa|entered the door of Dharma
chos kyi skad|religious terminology
chos kyi skal pa med pa|a misfortune for Dharma practice {rigs dang stobs 'byor mtho na chos kyi skal pa med} a high caste, power and wealth are a misfortune for Dharma practice
chos kyi sku|dharmakaya. Def. by Jamgön Kongtrül: {sgrib gnyis bag chags dang bcas pa ma lus par spangs pa'i dbyings nam mkha' lta bu zhig la chos kyi sku zhes bya ste} Dharma-body, dharmakaya, [body of enlightened qualities]
chos kyi sku'i khyad chos bzhi|four dharmakaya qualities - sang nge, sa le, wa le hrig ge - transparent, brilliant, bright, wakeful
chos kyi sku'i 'od gsal rnam pa bzhi|the four kinds of dharmakaya luminosity, [Syn {bar do'i skad cig bzhi pa'i 'od gsal}, {snang ba}, manifestation, {mched pa}, increase, {thob pa}, attainment, {nye bar thob pa}, full attainment]
chos kyi sku la khyad par med pa|are without difference in being dharmakaya
chos kyi sku shin tu rnam par dag pa|the utterly pure dharmakaya
chos kyi sku yongs su rdzogs pa so so yang dag par rig pa|correct discrimination of the dharmakaya in its entirety
chos kyi skyed mos tshal|dharma park, a grove of the Dharma
chos kyi skye mched|{chos khams bcu drug} field of mental objects, mental object base, mental phenomena, phenomenon-source, the dharma-base, dharma-ayatana
chos kyi skye mched pa'i gzugs|form for the mental consciousness, dharma base forms; form for the mental consciousness, forms producing mental objects, form for the mental consciousness, dharma base forms
chos kyi skye mched pa'i gzugs lnga|five types of forms producing mental objects, the five dharma-base forms, {bsdus pa las gyur pa'i}, - deducted form, {mngon par skabs yod pa'i}, - spatial form, {yang dag par blangs pa las byung ba'i}, - resulting from a fully taken promise, {kun btags pa'i}, - imagined form, {dbang 'byor ba'i}, mastered form]
chos kyi skye mched pa'i khams|element producing mental objects
chos kyi skye mched pa'i khams kyi phyogs gcig|the one aspects of the producing mental objects
chos kyi skye mched pa|producing mental objects
chos kyi skyi mched|phenomenon source
chos kyi snang ba|1768-1822 - Chökyi Nangwa, the eighth Drukchen
chos kyi snod gyur|become a vessel for Dharma
chos kyi snod|worthy recipient for teachings
chos kyi snying po|the heart / essence of the teachings
chos kyi sprin|Cloud of Dharma, dharmamegha. The tenth of the ten bodhisattva levels
chos kyi sprin gyi sa|Cloud of Dharma stage / bhumi
chos kyi sprin zhes bya ba'i mdo sde|Cloud of Dharma Sutra
chos kyi spyan|eye of dharma/ dharma eye
chos kyi spyan|spiritual vision; eye of dharma/ dharma eye
chos kyi spyod pas sa steng skyong ba|protected the earth by acting according to the Dharma
chos kyi stobs|the power of the Dharma / truth
chos kyis yongs su sdud par byed pa|to fully include with the body of teachings
chos kyi tshad ma gsum|the three perfect measures for the truth
chos kyi tshigs su bcad pa|Dhammapada, translated into Tibetan from the Pali by {dge 'dun chos 'phel}
chos kyi yon tan|spiritual qualities
chos kyi yul dbus|a land where the Dharma flourishes
chos kyi zhu sna drongs|assist them in asking for teachings
chos la bag yod pa|conscientiousness in Dharma practice
chos la bdag med pa'i ye shes rnam par mi rtog pa|thoughtfree wakefulness [that sees] the absence of self-entity in things
chos la bdag med pa|the absence of a self-entity in things
chos la bkod|established [everyone] in the Dharma
chos la brnyas pa'i sgrib pa|the obscuration of disparaging the Dharma
chos la brten pa|based on the Dharma
chos la bskul ba|to urge [someone] to practice the Dharma
chos la btsud pa|introduced the Dharma to [...]
chos la bzod pa|acceptance of the truth
chos la dbang pa|to master the Dharma teachings; mastery over the teachings
chos la dga' ba'i rnam par smin pa|maturing in delight of the Dharma
chos la dga'|delighting in the Dharma
chos la dkar ba|well-disposed toward the Dharma
chos la dmigs pa'i byams pa|loving kindness that holds the truth as focus
chos la dmigs pa'i rnying rje|compassion directed at the truth, compassion observing phenomena
chos la dmigs pa'i snying rje|compassion that holds dharmas as focus, compassion with reference to all phenomena / the truth
chos la dmigs pa|to observe phenomena
chos la don gnyer gyis 'dun pa med pa|who lacks the interest to pursue a Dharma practice
chos la don med pa dang don yod pa nyid|meaningful and meaningless teachings
chos la dpyod pa|to discern phenomena. Syn {chos rab rnam 'byed}
chos la 'dun pa drag po'i bag chags kyis|as a result of her strong affinity for the Dharma
chos la gnas pa'i rgyu mtshan mi brjed pa'i rnam pa bsgom pa|to cultivate the quality of not forgetting the reasons to abide by the truth
chos lags|nun
chos la longs spyod rdzogs pa rgyun mi 'chad pa|unceasing enjoyment of the teachings
chos la longs spyod rdzogs par mdzad pa|to enjoy the teachings
chos la mi dga'|dislike of the Dharma
chos la mngon par brtson pa|to apply oneself to the Dharma wholeheartedly
chos la mos pa|his heart inclined to Buddhadharma
chos la mos pa|interest in what is true
chos la mos par byed pa|to have interest in the teachings
chos la nga rgyal spangs pa|to have abandoned religious pride
chos la nges par rtog pa'i bzod pa|the acceptance of having certainty in the Dharma
chos la nges shes kyi bzod pa|the acceptance of having certainty in the Dharma
chos la phyogs 'dzin spangs pa|to have abandoned partiality towards the teachings
chos la phyogs pa|blo chos la phyogs pa - my mind is turned toward the Dharma
chos la phyogs pa|blo kha chos la phyogs pa - inclined toward the Buddhist teachings
chos la rgyab kyis phyogs pa|be at variance with the Dharma
chos la rin po cher 'du shes|the notion of the Dharma being precious
chos la rtogs pa'i bzod pa|the acceptance of having certainty in the Dharma
chos la rton pa|reliance on the Dharma; to count on the teachings
chos la sbyangs pa|having practiced Dharma; proficient practitioner
chos la sbyongs shig|practice the Dharma!
chos las byung ba|resulting from Dharma practice
chos las gzhan med|only the Dharma
chos la shes bsam|concern for the Dharma; thoughtfulness of the teachings
chos la sman gyi 'du shes|the notion of the Dharma being medicine
chos las mi g.yo ba|to not depart from Dharma practice / what is true and meaningful
chos la smod pa|to disparage the Buddhadharma
chos la tshul bzhin yid la byed pa|to correctly understand the truth
chos la yid mi phyogs pa|to not feel any inclination for the Dharma
chos la zhugs pa|entered the Dharma
chos ldan gyi rgyal khab|religious country
chos ldan gyi skye ba|[birth] so that one can practice the Dharma
chos ldan lags|name
chos ldan ma|religious lady
chos ldan|name [not honorific]. one who is devout. Syn {chos can}, righteous, pious
chos ldan pa|spiritual person
chos lnga|Five Doctrines. Def. by Jamgön Kongtrül: {rgyu mtshan/ ming/ rnam par rtog pa/ de bzhin nyid/ yang dag pa'i ye shes so}. name {ming}, nama. causal characteristics {rgyu mtshan}, nimitta. thoughts {rnam rtog}, vikalpa. the pristine cognition of the pure expanse {dbyings dag pa'i ye shes}, samyag jnana. and the absolute {yongs grub}, tathata
chos log pa|perverted teaching; incorrect / Dharma practice
chos log|wrong teaching, perverted teaching; heresy
chos longs sprul gsum|dharmakaya, sambhogakaya and nirmanakaya
chos ltar|"like dharma," imitation dharma, [mss]
chos lugs che khag bzhi|the four main sects in Tibet [Gelukpa, Kagyüpa, Sakyapa, Nyingmapa.]
chos lugs|Dharma tradition, style of teaching. school, system, tradition of teachings, sect, a religion, schools on lineages of Buddhism, religious doctrine, denominations, sects; an organized system of teachings; version of the Dharma
chos lugs grub mtha'|religious sect
chos lugs grub mtha'|traditions and doctrines
chos lugs kyi grub mtha'|religious position; a particular school's philosophy; religious sect
chos lugs kyi sgrig lam|religious discipline
chos lugs|school
chos lugs tshogs pa|religious gatherings
chos lung|Chölung, in Ü
chos ma bstan|didn't teach the Dharma
chos ma dran|didn't think much about the Dharma
chos ma|Syn {chos pa} female practitioner
chos mchog|1) Highest [mundane] qualities / attribute. One of {nges byed cha mthun bzhi}, Abbr. of {'jig rten pa'i chos kyi mchog} supreme phenomenon on the path of connection. 2) Dharmottara, [author of Nyaya-bindu-tika]
chos mchog pa|one of {sde pa bco brgyad}
chos mchog phyir mi ldog pa'i rtags|the sign of nonregression from the [state of] Supreme Attribute
chos mchog rin po che|Dharma Ratna
chos mchog|Supreme Attribute. The fourth of the four aspects of ascertainment on the path of joining. The highest spiritual attainment within samsaric existence
chos mdzad|1) to practice the Dharma. 2) people who are practicing the Dharma; general companions on the Dharma path. See also {mched grogs}, {mched grogs chos mdzad}
chos mdzad 'dod pa|to wish to practice the Dharma
chos med khrims med gong na dpon med mgo med ja sig tu yod dus|a state of chaos with no religion, no laws, and no ruler at its head
chos med lag stong|empty-handed and without Dharma; leaving bereft of Dharma
chos med lag stong|empty-handed, without Dharma
chos med|nondharma, not dharmic, unspiritual
chos med pa'i yul mtha' 'khob|a remote place where Dharma was unheard of
chos med pa|unspiritual; someone who has no religious orientation
chos med stong log mkhan|those who, empty-handed, lack the Dharma; those who, without Dharma, walk empty-handed
chos mgo thon pa|to pass through the gateway to the Dharma
chos mi brjed pa'i rnam pa bsgom pa|to cultivate the quality of not forgetting the teachings / truth
chos mi dge ba rnams kyi de bzhin nyid|the suchness of the unvirtuous attributes
chos mi mthun|heterogeneity
chos mi mthun pa'i dpe ltar snang|superficial analogy of inconsistent features
chos min chos ltar 'chos pa|to pretend that a falsehood is a truth; to foist anti-dharma off as dharma
chos min|contrary to the Dharma
chos min du 'dro|x {chos kyang chos min du 'dro} it will also be changed into something that is not Dharma at all
chos min gyi bsam sbyor|thoughts and actions contrary to the Dharma
chos min|Nondharmic. Any attribute or action that is conflict with the Dharma, especially the 'eight worldly concerns.'
chos min|non-Dharmic [things], unrighteous, wrongness, antidharma; nondharmic, alien to Dharma; untrue
chos mi nyan 'dug|did not listen to the Dharma
chos mngon gyur|manifest phenomena
chos mngon mdzod|the [text] Abhidharma-Kosha
chos mngon pa|Abhidharma
chos mngon pa|Abhidharma, knowledge, 'actual things', metaphysics
chos mngon pa|Abhidharma. One of the three parts of the Tripitaka, the Words of the Buddha. Systematic teachings on metaphysics focusing on developing discriminating knowledge by analyzing elements of experience and investigating the nature of existing things
chos mngon pa ba|follower of Abhidharma
chos mngon pa'i gzhung|the dharani of Abhidharma
chos mngon pa'i mdo|Abhidharma Sutra
chos mngon pa'i mdzod kyi bshad pa|explanation of the Treasury of Abhidharma
chos mngon pa'i sde snod|Abhidharma Pitaka. The 'Collection of Abhidharma Teachings.' See under 'Tripitaka.'
chos mngon pa kun las btus pa|[Abhidharma-Samuchaya] one of the {sdom rnam gnyis}, - Asanga's Two Compendia. the [text] Abhidharma-Samuchaya [by Asanga]
chos mngon pa kun las btus pa'i rnam bshad nyi ma'i 'od zer|a commentary of the {kun las btus pa}, by {bu ston}
chos mngon pa las|to quote / cite the Abhidharma
chos mngon pa mdzod kyi bshad pa|explanation of the Treasury of Abhidharma
chos mngon pa mdzod kyi tshig le'ur byas pa|the Treasury of Abhidharma in Verses
chos mngon pa mdzod|Treasury of Abhidharma
chos mngon pa mdzod|Vasubandhu's Abhidharma Kosha; the Abhidharma Kosha of Vasubandhu
chos mngon pa|phenomenology
chos mngon par rtogs pa|true realization of things
chos mngon rgya mtsho'i dgongs don brjed byang du bkod pa rin chen sgron me|a detailed study of the {sgo mang} system of pedagogical presentation of the Abhidharma Kosha Vasubandhu; by {mkhan po blo gros rgya mtsho of bkra shis 'khyil}, also named {mdo smad bkra shis 'khyil gyi mkhas dbang rje blo gros rgya mtsho'i gsung 'bum las mdzod}
chos mngon rtogs|realization of the truth
chos mnyam nyid|sameness of dharmas
chos mnyam pa nyid bcu|the ten kinds of sameness of dharmas
chos mnyam pa nyid|the equality of phenomena
chos mthong|seeing the truth
chos mthun dpe ltar snang lnga|five superficial examples for corresponding features
chos mthun grogs po|Dharma companions
chos mthun gyi spyod pa dang rgyab 'gal|they live in a way that is the very opposite of Dharma practice
chos mthun|honest; x {chos mthun zas kyang zhen med rgya yis thob} consider even your honest earnings without any attachment
chos mthun ma|Dharma sister
chos mthun pa|1) corresponding features. 2) someone who does the same practice
chos mthun pa'i dpe|example for corresponding features
chos mthun pa'i dpe ltar snang|a superficial example for corresponding features
chos mthun rkyen|conditions conducive to the Dharma
chos mtshams|interlude / intermission in a teaching session
chos mtsho|Dharma ocean
chos mtshungs pa|of resembling features
chos nag po|evil teachings
chos nges pa|certainty in the teachings
chos ngo bo nyid med pa nyid du ston pa|to demonstrate the absence of identity in things
chos ni mi 'tshe ba'o|the Dharma is to do no harm
chos nor|spiritual wealth
chos nus pa|chos rgya chen po ma nus pa - not able to practice a great deal
chos nyan du btub par byed pa|to make oneself able to listen to the Dharma
chos nyan du phyin pa|went to listen to [the Buddha teach] the Dharma
chos nyan dus sgrub dus|whenever you listen to the teaching and whenever you practise
chos nyan dus|while listening to the teachings
chos nyan lo dang sgrub lo byas kyang|you might think that you are studying and practising Dharma
chos nyan pa'i dus su|when listening to the teachings
chos nyan pa'i dus su|when you are listening to the teachings
chos nyan pa'i 'khor|the assembly gathered to listen to the teaching
chos nyan pa'i skabs kyi 'du shes drug|the six notions [to keep] when listening to teachings
chos nyan pa'i tshe|during a teaching
chos nyan pa la'ang|even to listen to the Dharma
chos nyan pa|received teachings
chos nyan 'phro la 'gro dgos pa|who had been listening to the Dharma, had to go
chos nyan tshul sgrub tshul|how to listen to the Dharma and how to apply it
chos nyid|1) nature, innate nature, true nature of reality, dharmata, real condition of existence, reality, isness, nature-of-things, fact, [absolute / true nature], nature of things, the actual nature of phenomena, real nature. 2) quality, character, law, pure being, [in context of ultimate nature] - nature [in mundane context]. the great emptiness of all things. the ultimate content of what is. dharmata, reality; pure being, [in context of ultimate nature) - nature [in mundane context]
chos nyid|1) quality, nature; 2) the nature emptiness, dharmata [R]; 3) law [tshan rig gi chos nyis- scientific law]
chos nyid bar do|bardo of dharmata, bardo of the unconditioned. Syn {chos nyid kyi bar do}, the intermediate state of reality; the bardo of reality
chos nyid bar do|intermediate state of reality
chos nyid bde ba chen po'i zhing|the dharmata realm of great bliss
chos nyid bsal bzhag dang bral pa|the innate nature which lies beyond something to be added or removed
chos nyid dag pa'i snang ba|vision, experience of pure dharmata
chos nyid dang 'gal ba|contrary to its nature
chos nyid dang mi 'gal ba|not contrary to its nature
chos nyid de bzhin nyid|dharmata suchness [thatness] as it is ness and term synonymous
chos nyid de bzhin nyid la 'gog pa|cessation in the suchness of dharmata
chos nyid 'du bral med pa|beyond unification with ro separation from the real nature, [the nature] dharmata beyond meeting of parting
chos nyid du 'dzin pa'i zad pa|visionary appearance of the cessation of clinging to reality
chos nyid du 'dzin pa zad pa'i snang ba|the visionary appearance of the cessation of clinging to reality
chos nyid gnyug ma|natural state
chos nyid 'gyur med|unchanging innate nature
chos nyid gzigs tshul|the way of seeing the innate nature
chos nyid ji lta ba|Syn {rnam grangs ma yin pa'i don dam}
chos nyid kun tu bzang po|dharmata Samantabhadra
chos nyid kyi bar do|Bardo of dharmata. The period from dying until emerging in the mental body of the bardo of becoming
chos nyid kyi dran pa|Dharmata mindfulness
chos nyid kyi mtshan nyid|the characteristics of dharmata
chos nyid kyi|natural, innate
chos nyid kyi ngo bo|the essence of dharmata
chos nyid kyi 'od gsal|Luminosity of dharmata
chos nyid kyi rang ngo skyong ba|continuing in the inherent state of Reality
chos nyid kyi rang sgra|Natural sound of dharmata, Spontaneous sound of dharmata, the self-sound of dharmata, natural sound of reality
chos nyid kyi rang sgra|Natural / spontaneous sound of dharmata. One of the first displays in the bardo of dharmata
chos nyid kyi rig pa|intrinsic awareness
chos nyid kyi rigs pa|the reasoning of the nature of things
chos nyid kyis|by nature, by itself
chos nyid kyi sems|intrinsic mind
chos nyid kyi sku|the body of dharmata
chos nyid kyi snang cha|the manifest aspect of dharmata
chos nyid kyis rnam par nges pa|intrinsically defined
chos nyid kyis thob pa don dam sems bskyed|intrinsically obtained ultimate bodhichitta
chos nyid kyi yon tan bzhi|Four Enlightened Attributes of Reality. Purity, permanence, bliss and true self. {gtsang rtag bde bdag}
chos nyid ma bu|mother and child of dharmata
chos nyid med dgag|#
chos nyid mi rtog pa'i ting nge 'dzin|nonconceptual samadhi of dharmata / reality
chos nyid mngon sum|Absolute nature becoming manifest
chos nyid mngon sum|dharmata becoming manifest
chos nyid mngon sum gyi snang ba|the direct vision of dharmata, vision of manifest reality; visionary appearance of the direct perception of reality; the vision of visibly manifest reality
chos nyid mngon sum|Manifest Dharmata, innate nature in actuality; visionary appearance of actual reality; actual/ direct perception of true nature of reality
chos nyid mngon sum|Manifest Dharmata. The first of the four visions in Dzogchen practice
chos nyid mnyam pa chen po|the great equality of the innate nature
chos nyid mnyam pa nyid nyag gcig|single equality of the innate nature
chos nyid nam mkha' lta bu|the sky-like innate nature
chos nyid ngang gi khro bo|basic self-nature of the natural wrathful dharmata
chos nyid 'od gsal gyi bar do|Luminous bardo of dharmata. The period from the moment after dying until emerging in the mental body of the bardo of becoming
chos nyid 'od gsal gyi snang cha|the manifest aspect of the luminosity of dharmata
chos nyid 'od gsal|luminosity of dharmata
chos nyid 'od gsal|Luminous dharmata. The innate wakefulness that is the nature of mind of all sentient beings
chos nyid phyir|since it is its nature
chos nyid rab tu rtogs pa|full realization of dharmata
chos nyid rang bzhin gnas pa'i rigs|the naturally present affinity of conditioned phenomena, enlightened family in which reality naturally abides. One of {rang bzhin gnas pa'i rigs gnyis}
chos nyid rdo rje'i rang sgra|the spontaneous vajra sound of dharmata
chos nyid rjes dran|one of the {rjes dran drug}, {rjes su dran pa drug}, - the six mindfulnesses, six of the {rjes su dran pa bcu}, - ten mindfulnesses
chos nyid rnal ma'i don|genuine fact of isness, reality, dharmata
chos nyid rnam dag gi phyag|one of the {phyag rgya drug} the six mudras [in rituals]
chos nyid rnam dag gi ye shes|innate pure wakefulness
chos nyid rnam par mi rtog pa'i ting nge 'dzin|the nonconceptual samadhi of dharmata, reality; the
chos nyid rtogs pa|Def. by Jamgön Kongtrül: {'phags pa'i ye shes kyis chos rnams kyi ngo bo cir yang ma gzigs pa la chos nyid rtogs pa'i tha snyad mdzad pa yin te}
chos nyid skye ba med pa|Nonarising dharmata. The nature of things which like space does not come into being as a concrete, apprehensible entity
chos nyid stong gsal|{chos nyid stong gsal nam mkha' lta bur rtogs pa'i ngang du 'jog pa ni shes rab kyi pha rol tu phyin pa yin no} to leave the mind in the realization of the nature of reality, empty yet clear like the sky, is transcendent wisdom
chos nyid stong gsal|Empty and luminous dharmata
chos nyid stong phyogs|the empty aspect of dharmata
chos nyid thob pa|intrinsic achievement
chos nyid yongs su grub pa'i mtshan nyid|the characteristic of the absolute nature
chos nyid zad pa|exhaustion in dharmata; falling away of phenomena into true nature of reality
chos nyid zad pa'i snang ba|the vision of the consummation of reality; vision of dharmata-exhaustion, visionary appearance of the cessation of reality
chos nyid zad sa|exhaustion of phenomena in dharmata, exhaustion in the absolute nature of phenomena
chos nyid zad sar 'khyol ba|dharmata has been exhausted
chos pa bzang po|an authentic practitioner
'chos pa|{'chos pa, bcos pa, bcos pa, chos} trans. v.; alt. pf. of {'cha' ba}; 1) p. {bcos}, {ppa 'chos, bcos} to make, create, construct, build, fashion, tailor, mold, shape. {kho tshos shug po'i stag cig bzos 'dug}. They made a paper tiger. 2) to correct, repair, revise, reform, treat; improved, enriched; renovate, 3) hypocrisy 4) to treat, cure (illnesses). 5) neg: to distort, contrive. disorderly; to foist, pass off as; 6) to make ready, prepare
'chos pa|distort, contrive
'chos pa|ex {gsar thob tu 'chos pa med pa} is not to be altered into an attainment of something new
chos pa'i btsan sdug|lethal poison for practitioners
chos pa'i bzo lta shor ba|cease to appear as real Dharma practitioners
chos pa'i bzo lta yod pa|outwardly, to look like true Dharma practitioners
'chos pa|I) MG: p. bcas. i) vi. to make, create. E.g, kho tshos shug po'i stage cig bzos (?) 'dug, The made a paper tiger. ii) to correct, to rennovate, to repair, to revise, to reform, to treat (illness) E.g., ri rgod kyang bzos (?) 'go btsugs par red, They have begun to rennovate even the bare mountains. II) pa. of 'cha' ba (cf.). [mss]
chos pa'i zob|Dharma charlatan
chos pa|practitioner, Dharma person, person who is very religious
chos pa|practitioners
chos pa rab 'bring tha gsum|x {don gnyer rab 'bring tha gsum las chos pa rab 'bring that gsum 'ong} depending on whether your degree of interest is superior, middling or inferior you will become a superior, middling or inferior practitioner
chos pa rab|the foremost practitioner
chos par byas pa|lus chos par byas pa - outwardly, I appear to be a practitioner of Dharma
chos pa rin po che|blo bzang bstan pa'i rgyal mtshan, 1581-1659 - Chöpa Rinpoche Lobsang Tenpey Gyaltsen, a famed master in Rekong and Kalden Gyatso's main teacher
chos par mthong ba|they looked on us as great practitioners
'chos pa|to overcome; {dgra las 'chos pa} to overcome the enemy
chos 'phags|noble dharma; Dharmodgata
chos 'phags|the Buddha Dharmodgata
chos phan byed|to benefit the Buddhadharma
chos 'phel pa|the spread of the Dharma
chos|phenomena, (snang ba). Anything that can be experienced, thought of, or known
chos|phenomenon; factor/ element; property/ quality/ attribute/ aspect; spiritual teaching/ Buddhadharma/ dharma/ teaching of the Buddha; idea (mental phenomenon/ event); (spiritual) situation/ circumstances; isc. principle/ tenet
chos 'phrul 'gran pa|a contest of miraculous abilities
chos phugs sprang la gtad|leave your Dharma to a beggar's life; one of {gtad pa bzhi} the four ultimate aims
chos phung brgyad khri bzhi stong|the 84000 dharma teachings
chos phung brgyad khri bzhi stong|the eighty-four thousand approaches to the Dharma
chos phung|divisions of Dharma
chos phun sum tshogs pa|the perfect teaching; one of {phun sum tshogs pa lnga}
chos phyir dka' thub bzod pas bzod pa|the patience of hearing hardship for the sake of dharma
chos phyir lus srog gtong ba|given their bodies and lives for the Dharma
chos phyogs|religious [sphere, side, point of view.]. the side of virtue; religious quarters
chos po ti|Dharma scriptures
chos|predicate of a subject {chos can} [in logic]; property [as in {blo chos} mental property and {don chos} real property] [ggd]
chos rab du rnam par 'byed pa yang dag byang chub kyi yan lag|enlightened investigation of truth, one of the {byang chub kyi yan lag bdun}, seven branches of enlightenment
chos rab rnam 'byed|full discernment of phenomena {so sor rtogs pa'i shes rab kyi lhag mthong} full discernment of dharmas / things
chos rab rnam 'byed kyi blo|the intellect that fully discerns phenomena
chos rab rnam 'byed lhag mthong|Abbr. of {chos rab rnam 'byed so sor rtogs pa'i shes rab kyi lhag mthong}
chos rab rnam 'byed so sor rtogs pa'i shes rab kyi lhag mthong|the insight of discriminating knowledge that fully discerns phenomena
chos rab rnam 'byed yang dag byang chub kyi yan lag|the correct bodhi-factor of fully discerning dharmas
chos rab rnam par 'byed pa|fully discerning phenomena
chos rab ston|to fully teach the Dharma
chos rab tu rnam 'byed|fully discerning phenomena; one of the {byang chub yan lag bdun}
chos rab tu rnam par 'byed pa|accurate analysis
chos rab tu rnam par 'byed pa|fully discerning phenomena; investigation into / analysis of / discrimination of dharmas, extremely precise analysis of phenomena
chos rab tu rnam par 'byed pa'i shes rab|the knowledge that fully discerns phenomena
chos rab tu rnam par 'byed pa yang dag byang chub kyi yan lag|the correct bodhi factor of fully discerning phenomena. One of the {byang chub kyi yan lag bdun}, seven branches of enlightenment
chos ra|debating courtyard, Dharma assembly, Dharma enclosure
chos ra dge 'phel gling|Chöra Gephel Ling, at Labchi
chos ra 'grim pa|to frequent the debating grounds
chos rang bzhin|the nature of a thing
chos rang gi mtshan nyid|the individual characteristics of a thing
chos rang las tha dad pa|different features
chos rang ngos nas stong pa|a thing's individual emptiness
chos rdzong|the fortress / stronghold of the Dharma
chos re gyis|practice some Dharma!
chos rgyags|provisions for practice
chos rgyal|1) Dharma-king, king of religion, dharma-raja, religious, pious ruler, Dharma Raja, title given to kings who are protectors of Buddhism. 2) title of king [maharaja] of Sikkim. 3) the Chögyal dynasty in Tibet; the name of the dynasty founded by the first Tibetan king/ Dharma King
chos rgyal bka' 'bum|the teachings of king Songtsen Gampo {srong btsan sgam po} focused on Avalokiteshvara. Syn {ma ni bka' 'bum}
chos rgyal chen po'i bka' rtags kyi phyag rgyas bskos pa'i rgyal phran bdun|seven vassal kingdoms established by the royal decree of the great religious king (Songtsen Gampo): mkhar chen pa, zur mkhar ba, mkhar chu ba, gong thang ba, btse pa, grags pa, rong pa
chos rgyal chen po|the great King of Dharma
chos rgyal khri srong de'u btsan|Dharma King Trisong Deutsen
chos rgyal lcags thag ma|a deity
chos rgyal lha rgya ri bkra shis tshe ring dpal 'bar|18-19th cent. - Lhagyari Tashi Tsering Palbar, Dharma King
chos rgyal mes dbon rnam gsum gyi rnam thar rin po che'i phreng ba|byang chub sems dpa' sems dpa' chen po chos rgyal mes dbon rnam gsum gyi rnam thar rin po che'i 'phreng ba - an account of the lives of the dharmarajas of Tibet of the 8th century; by {mnga' bdag nyang ral nyi ma 'od zer} (1124-1192)
chos rgyal mes dbon rnam gsum|Songtsen Gampo, Trisong Deutsen and Tri Ralpachen
chos rgyal mes dbon rnam gsum|Three Forefather Dharma Kings, three ancestral Dharma kings
chos rgyal mes dbon rnam gsum|Three Forefather Dharma Kings; three ancestral religious kings, three great "Buddhist" kings of Tibet Songtsen Gampo, Trisong Deutsen, and Tri Ralpachen {srong btsan sgam po, khri srong lde btsan} and {khri ral pa can};:
chos rgyal mya ngan med|Dharmaraja Ashoka
chos rgyal nang sgrub|the inner practice of the Dharma king
chos rgyal ngag gi dbang po|1736-1807 - Chögyal Ngakyi Wangpo, Shabkar's main teacher. See Ngakyi Wangpo; Ngawang Dargye
chos rgyal ngag gi dbang po|1736-1807 - Ngakyi Wangpo, Chögyal, Shabkar's main teacher
chos rgyal nor bzang|the religious king Manibhadra
chos rgyal 'phags pa|1235-80 - Chögyal Phakpa, an influential Sakya master, nephew of Sakya Pandita
chos rgyal 'phags pa|Chögyal Phakpa
chos rgyal 'phags pa|Chögyal Phakpa. A great master of the Sakya lineage
chos rgyal phags pa|Chögyal Phakpa, nephew of Sakya Pandita: 1235-1280 : 1235-1280. One of the Five Sakya Forefathers
chos rgyal phug|Chögyal Phuk, at Drak Yerpa. See Dharma King's Cave
chos rgyal phug|Dharma King's Cave, at Drak Yerpa
chos rgyal phug|Dharma King's Cave, at Yerpa. See under Cave
chos rgyal ra|na gling pa - See also {rat na gling pa}
chos rgyal rat na gling pa|1403-78 - Ratna Lingpa, tertön
chos rgyal rin chen phun tshogs|the king of Dharma, Rinchen Püntsok; tertön and reincarnation of {lha sras 'jing yon sad na legs}
chos rgyal sgrub phug|cave of Songtsen Gampo now in Potala
chos rgyal srong btsan sgam po|the Dharma king Songtsen Gampo
chos rgyal zla ba bzang po|Suchandra
chos rgyud|religious tradition; tantra
chos rgyun bla rabs|the succession of masters in the Dharma lineage
chos rgyun gyi ting 'dzin|the samadhi of the stream-of-truth
chos rgyun gyi ting nge 'dzin|samadhi of streams-of-dharmas, the ability to remember all streams of knowledge, flowing dharma samadhi
chos rigs brgyud 'dzin|holder of both Dharma and family line
chos rje|1) dharma master, religious teacher, title for high lamas and oracles 2) Dharma Lord [of Samye]
chos rje 'ba' ra ba rgyal mtshan bzang po|Barawa (1310-1391). Disciple of Zurphugpa, Shuksebpa and Kodragpa Sönam Gyaltsen
chos rje don grub rin chen|1309-? - Chöje Döndrub Rinchen, founder of Chakyung Gönpa in Domey
chos rje do rin po che|Do Rinpoche, Chöje, a teacher from Mangra in Domey
chos rje gling pa|alias {'dzam gling rdo rje}; tertön and 12th incarnation of {rgyal sras lha rje mchog grub rgyal po} also called {'dzam gling rdo rje} and {bde ba'i rdo rje ye shes rol pa rtsal}
chos rje gling pa|(b. 1682)
chos rje gling pa|Chöje Lingpa, tertön, also known as Orgyen Rogje Lingpa (o rgyan rog rje gling pa, 1682-1725)
chos rje go ram pa|Dharma Lord Gorampa
chos rje kun mkhyen dol po pa chen po|proponent of Shentong
chos rje ngag dbang dpal ldan|b. 1797
chos rje rgyal ba rgod tshang pa mgon po rdo rje|Lord of Dharma Gyalwa Götsangpa; Gönpo Dorje 1189-1258
chos rje sa pan|the Dharma-Lord Sakya Pandita
chos rje sa skya ba|the Dharma-Lord Sakya Pandita
chos rje sa skya pan di ta|the Dharma-Lord Sakya Pandita
chos rje spyil dkar ba|1228-1300; stod 'brug pa bka' rgyud master
chos rjes shes bzod|cognition, ensuing cognition, acceptance and ensuing acceptance of the Dharma
chos rjes su dran pa|mindfulness of the Dharma, one of the {rjes su dran pa drug}, the six recollections, six of the {rjes su dran pa bcu}, ten mindfulnesses. recollection of the Dharma, teachings
chos rmad du byung ba'i sde|one of {gsung rab yan lag bcu gnyis}; see {rmad du byung ba'i sde}
chos rnam 'byed yang dag byang chub kyi yan lag|the true bodhi factor of discerning phenomena
chos rnam dag byed pa|decide to practice Dharma genuinely
chos rnam dag 'ong ba|be able to practice Dharma purely
chos rnam par gzhag pa|presentation of the teachings
chos rnam rgyal|rta nag thub bstan mkhan po
chos rnams kun gyi snying po|the essence of all teachings
chos rnams kyi ngo bo|the nature of all things
chos rnams|phenomena/ mental objects, events; dharmas, phenomena; configurations of events and meanings, phenomena, entities
chos rnams rab tu rnam 'byed med pa|to lack discernment of things
chos rnams rab tu rnam par 'byed pa|to fully discern all phenomena
chos rnams rkyen la rag las pa'i phyir|since all things depend on circumstance
chos rnams sgyu ma lta bur shes pa|to understand that all things are like magic / all phenomena are illusory
chos rnams sgyu ma rmi lam lta bu|all phenomena are like dreams and illusions
chos rnams thams cad|all things / phenomena
chos rnams thams cad de bzhin shes par gyis|Know that all phenomena are like this
chos rnams thams cad ni bdag med pa|all things are devoid of a self-entity
chos rnams thams cad rkyen yin|everything is circumstantial
chos rnams yang dag par so sor rtog pa|to correctly discern all things
chos rtags kyi phyag rgya bzhi|four seals proving the Dharma. Syn {phyag rgya bzhi}
chos rtsod gnas|1) debating ground. 2) topic of religious dispute
chos rtsod|religious debate
chos rwa|1) monastic gathering, 2) debating ground
chos rwa|Syn {chos grwa}
chos sbas pa|hidden / concealed teachings
chos sbyin|the gift of the Dharma
chos sde|abbey
chos sde chen po|1) a major teaching center. 2) important set of teachings
chos sde|Dharma teaching, set of teachings; Dharma topics; set of teachings; refers to a specific teaching, a text, monasteries, Dharma teaching, set of teachings; refers to a specific teaching, a text, monasteries
chos sde khag|spiritual institutions
chos sdud|to practice dharma
chos sems 'dres par byin gyis rlobs|Grant your blessing that our minds and the Dharma may become one
chos sems|intention to practice the Dharma, piety, religiosity
chos sems med pa|atheistic, godless
chos sgar|religious headquarters, religious center
chos sgo|approach to the Dharma, Dharma-door, entrance to the dharma, gate of dharma, the way of Dharma
chos sgo mtha' ru thon|reach the ultimate goal of the Dharma
chos sgo rjes 'gro|pursuing the entranceway to the teachings
chos sgor|religious life
chos sgor zhugs|entered the gate of dharma; to be initiated into religious life
chos sgor zhugs pa|entered the door of the Dharma, crossed the gateway of the Dharma
chos sgor zhugs pa|having entered the door of Dharma
chos sgo ston|your speech shows the way of Dharma
chos sgra sgrog pa|gives voice to the sound of the Dharma
chos sgra sgrog pa|to proclaim the Dharma; to make the Dharma resound; proclaiming the Dharma
chos sgra|sounds of the Dharma
chos sgra|the sound of the Dharma
chos sgrog|to read, recite religious books, light of Dharma
chos shes|cognition of dharma, knowledge of, perception of the doctrine. {mthong lam skad cig bcu drug}
chos shes pa|cognition of dharmas, one of the {shes pa bcu}, ten types of knowledge. {shes pa bcu gcig},]
chos shig mdzad pa|to practice the Dharma
chos skad|dharma-term, religious terminology, classical, book language, religious language, Dharma language, technical terms
chos skad kyi dbang du shas na|explained when using Dharma terminology
chos skal med pa|{chos kyi skal pa med pa} a misfortune for Dharma practice
chos skor|1) teachings, dharma-cycle. 2) the rim of the umbrella [of a stupa]
chos skor du gdams pa|give Dharma teachings
chos sku|Absolute body
chos sku dag pa gnyis ldan|ngo bo ye dag dang rang bzhin gsal dag
chos sku|Dharmakaya, absolute body
chos sku|dharmakaya, truth-body, body of reality
chos sku gcig po'i yo langs bskyang|continuing in the unique state of the Dharmakaya
chos sku gdod ma'i mgon po|the dharmakaya Original Protector; {kun tu bzang po} Samantabhadra
chos sku gtad med kyi 'pho ba|dharmakaya phowa free from reference point
chos sku 'gyur med kyi dgongs pa|unchanging mind of dharmakaya
chos sku gzhi'i 'od gsal|the Dharmakaya ground luminous clarity. Syn {gzhi gnas ma'i 'od gsal}, The ground-luminosity of dharmakaya, luminescent ground of the dharmakaya
chos sku'i btsan sa zin pa|to capture the stronghold of dharmakaya, conquer the dharmakaya citadel
chos sku'i chos bzhi|the four qualities of dharmakaya #
chos sku'i dgongs pa|attained the realization of dharmakaya
chos sku'i dus bzhi mnyam pa nyid|dharmakaya fourth time of equality
chos sku'i dus bzhi mnyam pa nyid|Dharmakaya fourth time of equality. The equality of the four times
chos sku'i gdangs|manifestations of the dharmakaya
chos sku'i gzigs stangs|the dharmakaya gaze
chos sku'i khyad chos bzhi|four qualities of dharmakaya
chos sku'i khyad chos bzhi|the four special attributes of dharmakaya: {nam mkha' bzhin sang nge}, - open like the sky, {nyi ma bzhin sal le}, - bright like the sun, {me long bzhin wal le}, - clear like a mirror, {mig 'bras bzhin hrig ge}, - awake like an eye ball]
chos sku'i klong du dag pa|purified into the vast expanse of the Dharmakaya
chos sku'i lta ba|the view of the Dharmakaya
chos sku'i mchod rten lnga|the five types of dharmakaya stupas
chos sku'i 'od gsal rnam pa bzhi|the four kinds of dharmakaya luminosity. {snang ba}, {mched pa}, {thob pa}, {thams cad ston pa 'od gsal ba}. Syn {'od gsal rnam pa bzhi'i ye shes}
chos sku'i rang zhal|Natural face of dharmakaya
chos sku'i rgyal sa|Royal throne of dharmakaya. 'Dharmakaya throne of nonmeditation.' complete buddhahood
chos sku'i rten nyi ma|the sun as the dharmakaya support
chos sku'i snang ba|dharmakaya display
chos sku'i snying po|dharmakaya essence
chos sku'i snying po'i don|the essential dharmakaya nature
chos sku'i ye shes|dharmakaya wisdom, primordial wisdom of the dharmakaya
chos sku'i ye shes gsum|the threefold dharmakaya wisdom
chos sku'i yo langs|the state (or nature) of the Dharmakaya
chos sku'i yo lang|Syn {chos sku'i ngang}, dharmakaya nature, continuum
chos sku kun bzang|{chos sku kun tu bzang po}
chos sku longs sku sprul sku gsum|dharmakaya, sambhogakaya and nirmanakaya
chos sku nyag cig|the sole dharmakaya
chos sku nyag gcig|the sole dharmakaya
chos sku 'od dpag med mgon|the protector dharmakaya Amitabha
chos sku 'od gsal rdo rje snying po'i zhing|Dharmakaya realm of the Luminous Vajra Essence, the realm of the great all-pervasive dharmadhatu
chos sku rang babs kyi dgongs pa|the realization of dharmakaya naturalness
chos sku rang byung gi ye shes|self-existing wakefulness of dharmakaya
chos sku rdo rje 'chang chen|the great dharmakaya vajra-holder
chos skur grol ba|to be liberated into dharmakaya
chos sku rgyal po'i dgongs pa|the realization of the dharmakaya king
chos sku rgyal po'i rtsal|the expression of the dharmakaya king (Syn. rig pa'i rtsal)
chos sku rin po che|Chöku Rinpoche; a precious white statue of Buddha Amitabha. It is one of the five image- emanations of Avalokiteshvara that originated miraculously from the milk lake of the Dakini Land of Kharsha (gar shwa, Lahoul, in northern India). The monastery also housed the white conch and the cauldron of Naropa. These three relics were hidden when the monastery was destroyed during the Cultural Revolution, and reinstalled in the new monastery rebuilt since 1981.
chos sku rin po che|Chöku Rinpoche, a statue of Amitabha at Kailash
chos skur shar ba|arise as the Dharmakaya; x {dran snang thams cad chos skur ma shar bar} until all thoughts and perceptions arise as the Dharmakaya
chos skur shar ba|dawn as dharmakaya
chos sku seng ge'i bzhugs stangs|the dharmakaya lion posture
chos sku snang ba mtha' yas|Dharmakaya Amitabha
chos sku snang mtha' yas|Dharmakaya Amitabha
chos sku spros bral|non-complex dharmakaya
chos sku spros dang bral ba'i rang mdangs|natural radiance of unconstructed dharmakaya
chos sku spros pa dang bral ba'i ye shes|the unconstructed wisdom of dharmakaya
chos sku thig le nyag cig|Single sphere of dharmakaya. A symbolic description of dharmakaya being like a single sphere because it is devoid of duality and limitation and defies all 'edges' of conceptual constructs that could be formed about it
chos sku tshe dpag med|Dharmakaya Amitayus
chos skyabs dpal bzang|1476-1565
chos skye'i khams kyi phyogs gcig|{chos kyi skye mched kyi khams kyi phyogs gcig} the one aspects of the element producing mental objects
'chos skyob|curing and protecting, cure and protection. 2) CM: bstan bcos kyi yon tan gnyis te/ rgyu nyon mongs dug gsum las bslab pa gsum ldan du 'chos pa dang/ 'bras bu ngan 'gro gang srid pa'i sdug bsngal las skyob ba'o. The two virtuous qualities of treatises: healing/curing/repairing ('chos pa) one possessing the three trainings from the cause, the three bad mental afflictions, and protecting [that one] from the result, the suffering of cyclic existence and bad migrations. 3) curing and protecting/ healing and protecting. [mss]
'chos skyob|curing and protecting, cure and protection. healing and protecting. Def {bstan bcos kyi yon tan gnyis te/ rgyu nyon mongs dug gsum las bslab pa gsum ldan du 'chos pa dang/ 'bras bu ngan 'gro gang srid pa'i sdug bsngal las skyob ba'o}. The two virtuous qualities of treatises: healing/curing/repairing ('chos pa) one possessing the three trainings from the cause, the three bad mental afflictions, and protecting [that one] from the result, the suffering of cyclic existence and bad migrations.
'chos skyobs|cure and protection
chos skyobs|protected by the truth
chos skyong|1) Dharmapalas, Dharma protector, protectors of the Dharma, protective deity, guardians of the Dharma, protectors of the Buddhist teachings. 2) Dharma ruler; guardian of the teachings, defender of the faith, to protect by justice or as Dharma, protector, Dharmaraja, defender of Dharma; 3) oracle
chos skyong ba'i rgyal po|Dharma king, king who upholds the Dharma
chos skyong bskang gso|rituals of repair and fulfillment for the Dharma protectors
chos skyong dam can|dharma protectors and vow holders
chos skyong dam can rgya mtsho|the ocean of vowed guardians and dharmapalas
chos skyong|Dharma protector. Nonhumans who vow to protect and guard the teachings of the Buddha and its followers. Dharma protectors can be either 'mundane' (virtuous samsaric beings) or 'wisdom Dharma protectors' (emanations of buddhas or bodhisattvas)
chos skyong khang|Dharma protector temple
chos skyong ma dgon lcam dral|the dharmapalas, Mahakala, Mahakali and their brothers and sisters
chos skyong ma ha ka la|one of the {phyi'i sde brgyad}, - the eight outer classes
chos skyong mgon po|protective Dharma guardians
chos skyong nor lha|Dharma protectors and wealth gods
chos skyong srung ma|protectors and guardians of the Dharma
chos skyon med pa nyid|the flawless Dharma / teachings, the infallible Dharma
chos sman|ritual medicine
chos sman|spiritual elixir
chos smra ba|to teach / expound the Dharma; ex {dge bshes chos smra ba} the spiritual friend who teaches the Dharma
chos snyed kyi bden pa|The truth of the nature of things
chos so cog|all phenomena; all that exists
chos so so rang gis rig pa|individual discrimination of phenomena
chos so so yang dag par rig pa|discriminating knowledge of the Dharma
chos spang gi las|the action of forsaking the Dharma
chos spangs|giving up the Dharma
chos spangs kyi las ldan|someone who has committed the act of leaving the Dharma
chos spel ba|to propagate the Dharma, spread the teachings
chos spong byas pa|having abandoned / rejected the Dharma
chos spong|forswearing the Dharma teachings
chos spong gi las|the action of forsaking the Dharma
chos spun|Dharma brother
chos spyan ldan pa|endowed with the eye of the Dharma
chos spyi khyab kun mthun pa|the general teachings common to all systems
chos spyi pa|Dharma practitioner with only rough understanding
chos spyod|activities between sessions; dharma practice, dharmic activities, religious services [usu. monks are invited by layman to perform prayers, etc.]; collected liturgical texts
chos spyod bcu|the ten Dharma practices, ten spiritual activities; ten spiritual/Dharma related activities: Copying scriptures, making offerings, giving alms, listening to discourses, memorizing, reading, expounding, reciting, reflecting upon and training in the meaning of the Dharma. 1) {yi ge bri ba}, transcribing the teachings. 2) {mchod pa}, worshipping. 3) {sbyin pa}, giving. 4) {chos nyan pa}, listening to the teachings. 5) {klog pa}, reading the teachings. 6) {'dzin pa}, comprehending the teachings. 7) {rab du ston pa}, instructing others. 8) {kha 'don byed pa}, reciting holy works. 9) {sems pa}, contemplation. 10) {sgom pa}, meditation. {'chad pa}, {kha ton byed pa}, {de'i don bsam pa}, {dkon mchog mchod pa}[TRS 24:2]
chos spyod kyi rim pa|collected liturgical texts; collection of rituals
chos spyod nyer mkho|necessary Dharma activities
chos spyod pa bcu|{chos spyod bcu}
chos spyod pa|spiritual activities
chos spyod smon lam rim pa bde skyid nyi ma rang 'char|Spontaneously Arising Sun of Happiness, liturgical text arranged for the daily recitation of basic Buddhist practices, by Shabkar
chos spyod thams cad kyi man ngag mngon par rtogs pa'i rgyud|the Tantra of Thorough Comprehension of the Instructions on all Dharma Practices,
chos srid|religious kingdom; religious and secular, religion and politics
chos srung ba|to protect the Dharma, guard the teachings
chos srung|Dharma protector. Guardian of the doctrine. Dharma protectors
chos srung sde|{chos srung ba'i sde}
chos srung spyi'i gtor 'bul|general torma offering for the guardians of the Dharma
chos stabs|strength of the Dharma
chos stegs|stepping-stone for practice
chos stobs|strength of the dharma
chos ston mdzad|taught the Dharma (h)
chos ston par mdzad pa|to teach the Dharma (h)
chos ston pa|to teach the Dharma
chos ston pa yod pa|there are Dharma teachers
chos ston|religious festival
chos ston tshul nyer drug|the 26 way of teaching the Dharma
chos su 'gro ba|become Dharma practice, turn into Dharma
chos thams cad|all things
chos thams cad bdag med pa|the identitylessness of all things
chos thams cad 'byung ba med par bstan pa'i mdo|The Sutra that Demonstrates the Nonorigination of all Things
chos thams cad kyi chos nyid|the nature of all things
chos thams cad kyi gnas lugs|nature of things
chos thams cad kyi rang bzhin mnyam nyid rnam par spros pa ting nge 'dzin gyi rgyal po'i mdo|The Samadhi Raja Sutra that Fully Reveals the Equal Nature of all Things
chos thams cad kyi rang bzhin stong pa'i ye shes|the empty wisdom nature of all phenomena
chos thams cad kyi snying po|essence of all teachings
chos thams cad kyi yon tan bkod pa'i rgyal po'i mdo|n of sutra
chos thams cad la bdag tu 'dzin pa|to apprehend all things as having a self-entity
chos thams cad mkhyen pa la mi 'jigs pa|fearlessness in the knowledge of all things. fearlessness in knowing all phenomena
chos thams cad mngon par byang chub pa la mi 'jigs pa|fearlessness in the true mastery of all dharmas
chos thams cad mnyam pa nyid|the equality of all things
chos thams cad ngo bo nyid med pa nyid du ston pa|to demonstrate the identitylessness of all things
chos thams cad ngo bo nyid med par ston pa'i mdo|the Sutra that Demonstrates the Identitylessness of all Things
chos thams cad ni bdag med pa'o|all things have no self-entity, all dharmas are devoid of a self
chos thams cad rab tu mi gnas par smra ba|division of the Middle Way made by slob dpon me tri pa
chos thams cad rang bzhin gyis rdul tsam yang ma grub pa|that all things by nature possess not even the existence of subtle particles
chos thams cad rnam rig tsam mo|all phenomena are mind only, {chos thams cad sems tsam mo}
chos thams cad sems tsam mo|"all phenomena are mind only"
chos thams cad stong zhing bdag med pa|all phenomena are empty and devoid of a self-entity
chos thams cad ston pa nyid|emptiness of all dharmas, emptiness of all phenomena, openness of all dharmas, one of the {stong pa nyid bco brgyad}, eighteen types of openness
chos thams cad ye nas sangs rgyas pa|all phenomena primordially perfected
chos theg pa chen po|the teaching is that of the great vehicle
chos thob pa|received teachings
chos thob par nges|must certainly be able to obtain the Dharma
chos thog|Dharma session
chos thos pa'i phan yon tsam yod srid kyang|just listening to the Dharma is perhaps of some benefit by itself
chos thos pa|to receive teachings, hear the Dharma
chos thos rgyu mi dga' ba|to dislike listening to the teachings
chos thun|a teaching; x {chos thun ring drags pa} during a teaching that goes on too long
chos thun|a teaching; x {chos thun ring drags pa sogs kyis skyo ba} being discouraged if, for example, a teaching is too long
chos thun|teachings, lecture session, Dharma course
chos tshig|1) Dharma term, religious terminology. 2) classical / literary term
chos tshig gcig kyang rang gis mi thos|you do not hear a word of the teaching
chos tshigs|1) {chos tshig}. 2) a segment f a teaching sentence
chos tshigs kyi yul dbus|a central region with Dharma
chos tshigs kyi yul dbus|a spiritually central region; a place that is central in terms of the Dharma
chos tshigs kyi yul dbus|{sangs rgyas kyi bstan pa dam pa'i chos gang du gnas pa} a spiritually central place is wherever the sublime Buddhadharma exists
chos tshigs mi rton don la rton|do not rely on the words of the Dharma; rely on their meaning
chos tshogs|Dharma center, religious association, society
chos tshol ba|to seek spiritual instruction
chos 'tshong ba|to sell out the teachings
chos tshul|1) the way / manner of practicing. 2) religious precepts
chos yang dag gi snod du mi rung ba yin|will not be fully capable of receiving the Dharma
chos yang dag par len bzhi|four pure maxims
chos yang dag par sdud pa|Compendium of the Doctrine [Sutra]. Dharmasamgiti Sutra
chos yang dag par sdud pa'i mdo|Dharmasamgiti Sutra, Compendium of Doctrine Sutra
chos yang dag pa zhig nyams su len na|In order to practise true Dharma
chos yid la dran bzhin par shi'o|I will die with the Dharma on my mind
chos yongs su 'dzin pa bdun|seven ways of retaining the Dharma
chos yongs su tshol ba|to fully pursue the Dharma
chos zab cing rgya che ba dam pa|the profound and extensive sublime Dharma
chos zab cing rgya che ba la skrag pa spang ba|to abandon fear of the profound and extensive teachings
chos zab mo la bzod pa'i pha rol tu son pa|to transcend the acceptance of the profound Dharma
chos zab mo la skrag pa|fear of the profound Dharma
chos zab mo|profound truth, profound teachings / Dharma
chos zad blo bral|that has exhausted all dharmas and is free from conceptual mind
chos zad blo 'das|Dharmata Exhaustion Beyond Concepts
chos zad blo 'das|Exhaustion of phenomena beyond concepts. The fourth of the four visions of Dzogchen. Same as 'complete and perfect enlightenment.'
chos zad blo 'das kyi snang ba|the vision of exhaustion of phenomena beyond concepts. See {snang ba bzhi}
chos zad ka dag gi snang ba|the experience, manifestation of the primordially pure exhaustion of phenomena
chos zad klong du|in the sphere of exhaustion
chos zad klong|the expanse where all phenomena come to exhaustion
chos zag pa med pa|undefiling qualities
chos zam|Chözam, in Tsari
chos zhu ba|request the teachings
chos zhu ba|to request / ask for teachings
chos zhugs|Syn {chos sgor zhugs}
chos zhu|request, ask for, receive teachings
chos zhus mtshams mdzad pa|receiving teachings and / while doing retreat
chos zhus pa|asked for teachings
chos zhus pa yin|obtained the teachings; x {dka' ba brgya phrag gi sgo nas chos zhus pa yin} obtained the teachings at the price of hundreds of hardships
chos zhus|receiving teachings
chos zhus|request (or receive) teachings
chos zhus|the teachings received; x {chos zhus te nyams su mi len zhing} they do not practise the teachings they have received
chos zog|false teachings / practitioner
chu|1) water. 2) river, spring, fountain etc
chu|1) water ..Khron chu,...Rgyug chu,...Rngul chu,...Sna chu,...Chu gtor ba,...Chu len pa,...Chu bshang ba,...{chu bshos pa} Chu'i gzegs ma,...Chu'i zer,...(2 river...Skyid chu,...'Bri chu,...Rma chu,...Chu mi rgyas thabs med char gyis ded,...Chu pha ri tshur ri [= sgo kun 'gro dang, ngan sel, nyal 'gro, btung bya, thur 'gro, dag byed, 'bru phan] three urine [Chu rtags]; 4) Dkyus sam srid,...Chu zheng,... water, river, spring, fountain, rain
chu 'babs su bkod pa|arranged like the flow of a river
'chu ba|('chu ba, bcus pa, bcu ba, chus) 1) {snod spyad kyis len pa} to take/ collect by means of a container, to draw / take/ bring water (from a well or spring). {zangs skyogs kyis chu bcus pa} to carry water with a large copper ladle. 2) {lto za 'dod ki 'dun pa nyams pa}. {yi ga 'chu ba} loss of appetite. 3) (rnying) {'phrog pa} to seize, plunder, take away by force". {dbang gis 'chu ba} to seize by force. 4) (p. 'chus) to be twisted, distorted.
chu ba|large ligament, sinew
chu 'bi|a district in Tibet.{bral 'bras} result of separation from obscuration; a district in Tibet
chu bo bzhi|1) four great rivers [flowing in the four directions from mt Kailash, Brahmaputra, ganges, Yamuna, Indus, gangg', pakshu, sit'a, sindhu]; 2) four currents {'dod pa}, = desire {srid pa}, existence {ma rig pa}, ignorance {[log par] lta ba}, wrong views sred pa'i chu bo]; 3) birth old age, sickness and death [Skye ba, rga ba, na ba, 'chi ba]
chu bo bzhi|1) the Four Great Rivers [flowing in the four directions from Mt. Kailash, Brahmaputra, Ganges, Yamuna, Indus], 2) Four Currents, four pools {'dod pa}, desire. {srid pa}, existence. {ma rig pa}, ignorance. {log par lta ba}, - wrong views
chu bo chen bo bzhi|the four great rivers; {chu bo bzhi}
chu bo chen po|a great river
chu bo gang gA'i rgyun ltar|like the flow of the Ganges
chu bo gcig 'dres|unified stream
chu bo gcod pa|to interrupt the flow
chu 'bog lhvam 'bog|pay little heed to; recklessly ford rivers without taking off their shoes [charge through rivers fully clothed]
chu bo'i rgyun bzhin|like a flowing stream; like a river's steady flow
chu bo'i rgyun bzhin|like the flow of a river
chu bo'i rgyun lta bu'i sems bskyed|the resolve that is like the steady flow of a river
chu bo'i rgyun|the flow of a river
chu bo'i rlabs|waves on water
chu bo rab med|the River of Ashes, the river no ford. [4'th of neighboring hells]
chu bo rdol ba|flooding
chu bo rgyun gyi bsam gtan|'steady stream meditation'
chu bo rgyun gyi rnal 'byor|the continuous practice of a river, the river-flow yoga
chu bo ri|Chuwori, seat of Tangtong Gyalpo, in Ü
chu bo|river
chu bo ro ha na|a river of gold
chu bo sgrol ba'i mnyan pa|the ferryman who carried us across the river
chub pa|{chub pa, chub pa, chub pa} intr. v.; to (gain) consummate master(y); accomplished, mastered, proficient, perfected
chu 'bras|rice, paddy
chu brgal ba|to cross the river
chu brgal|crossed a river
chu brnyogs pa las dangs pa|muddy water clearing up
chub|Syn {khyab par gnas}, vi. to comprehend, understand [usu. follows thugs su] (h)
chu btang ba|to irrigate
chu bton pa|to bail water
chu bum pa gang la btab nas|chanted over a vessel of water
chu bur|1) water bubbles. 2) blisters; a blister
chu bur brdol ba|the Open Sores Hell. [the hell called] blister bursting, [Nirarbuda] the Open Sores Hell
chu bur can|blistering, the Blistering Hell, [the first cold hell]
chu bur can|{dmyal ba chu bur can} the Hell of Blisters
chu bur can|the Hell of Blisters, one of {grang dmyal brgyad} eight cold hells
chu bur gyi dmyal ba|Hell of Blisters
chu bur gyi dmyal ba|Hell of Blisters; one of the eight cold hells
chu bur gyi lbu ba|bubbles in water, foam on water
chu bur gyi mig|fragile eyes
chu bur mig|1) fleshy eyes, the physical eyes. 2) water-bubbles
chu bur mig gi lam la|on the roads of this life
chu bur mig gi lam|{tshe 'dir chu bur mig gi lam la} in this life
chu bur rdol ba|blistering open sores
chu bur rdol ba can|the Open Sores Hell, [2'nd cold hell]
chu bur rdol ba|the Hell of Oozing Blisters, one of {grang dmyal brgyad} eight cold hells
chu 'bur|Syn {chu bur}
chu bya|duck, water-fowl
chu bzang|Chuzang, in Domey
chu bzang dgon|Chuzang Monastery, Ganden Mingyur Ling (dga' ldan mi 'gyur gling)
chu bzang dgon pa|Chuzang Monastery
chu bzang rnam rgyal dpal 'byor|1578-1651 - Chuzang Namgyal Paljor, founder of Chuzang monastery in Domey
chu bzhi sgang drug|the four rivers and eight ridges. The boundaries of Greater Tibet
chu chang nang mchod|the inner offering of water/wine
chu chang nang mchod|Water, beer and amrita; refers to sanctified water (bsang chu), feast liquor (tshogs chang) and amrita from the amrita vessel (nang mchod) on the table of the dorje lobpön
chu chen|county in 21th cent Tibet.
chu chen|great river, major waterway
chud|1) vi. to get into, be included in insert, enter, locked, entrapped. 2) vi. to comprehend, to understand. 3) to consume, spend, waste
chu dang cod pan gyi dbang|water and crown empowerments
chu dang rlabs bzhin|like water and its waves (that are no different even when a wave rises from the water)
chu dar|silk
chu dbang lnga|the five aspects of the water empowerment
chu dbang|nectar empowerment; water empowerment
chu dbar|Chubar; {chu dbar sprul pa'i pho brang} the manifest palace of Chubar [where Milarepa passed away]
chu dbar|Chubar, in Tsang
chu dbar mkhan rin po che yon tan lhun grub|18-19th cent. - Chubar Khen Rinpoche, Yönten Lhündrub, abbot of Chubar and disciple of Yongdzin Pandita
chu dbar sprul sku'i pho brang|the palace of the Chubar Tulku
chud 'dza' ba'i mtshan ma|the mark of being wasted
chud gson pa|{rang gis chos chud gson pa} debases your own spirituality
chud gson pa|to waste one's life
chud gzan|to waste, squander
chu dmar|{chu dmar} River
chu dmar leb|county in 21th cent Tibet.
chud ma zon|{dam chos chud ma zon} Don't let the holy Dharma go to waste!
chud mi za ba|does not waste, not going to waste, retentiveness, [infallibility], strengthen
chud mi za ba'i rgyu yin pa|which is a cause for not letting [the merit] be wasted
chud mi za bar|not letting go to waste
chud mi za|can never be lost
chud pa|{chud pa, chud pa, chud pa} tha mi dad; insert; to enter, to insert, to go, get in or into, to put in
chud pa|contained
chu 'dren|cloud/ irrigation
chu dris pa|asked for water
chu dwangs ma|clear / sparkling water
chud za ba|to waste, let go to waste, throw away, dissipate, squander
chu 'dzag|dribbling
chu 'dzin|cloud
chu 'dzin 'khrigs pa|clouds gathered
chud zos byed pa|to squander, waste
chud zos du btang ba|{chud zos du ma btang} don't waste!
chud zos gtong ba|to waste
chud zos gyur pa|be wasted
chud zos mi 'gyur ba|will never be exhausted
chud zos|spoil; x {rang rgyud chud zos su 'gyur} this will spoil your mind
chud zos su byed pa|to waste
chud zos su 'gro ba|to be wasted, squandered
chud zos su 'gyur ba|to go to waste
chud zos|waste, squander; go to waste, be spoiled. {gtong}, to be wasted squander
chug|{imp. of 'jug/'jug pa}: permit, endure/ suffer with; allow; enter, begin; let
'chug med|without error
chu gnas|aquatic
chu gnas|aquatic, beings living in water
chu gnyer|ripples on the water [indicative of ceaseless action]
chu gnyis nyer spyod|the two waters among the general offerings
chu gnyis|the two water [offerings]
chu 'go|the source of the river
chug pa|bunch
'chug pa|to err/ blunder/ confuse; to be mistaken, err
'chug|p. {'chugs}, vi. to err, make a mistake
chu 'gram na|on the banks of the river
chu gri|small knife/ razor; razor-knife
'chugs med mkha' spyod kyi 'pho ba|unmistaken phowa of Kachö
'chugs pa|to disappear
chugs|p. of 'jug
chu gsum|county in 21th cent Tibet.
chu gter bsrubs pa|shaking the ocean
chu gter bzhi|the four seas
chu gter mu khyud|ocean rings
chu gter|the ocean, sea
chu gtor|1) to sprinkle, splash, scatter water. 2) water torma, water-torma offering
chu gtor gyi cho ga|the ritual of [offering] water torma
chu gyi kha'i khebs|leg-graves shaped like crocodile snouts
chu gzhung|1) river bed. 2) major river
chu'i chu bur|water bubble, foam
chu'i dkyil du|in the middle of the river
chu'i dkyil 'khor|water mandala, the mandala of water
chu'i gnyer ma|ripples
chu'i 'jigs skyobs|protection from the fears of water
chu'i kha|a river ford
chu'i khams|the water element, dhatu
chu'i las rlung|the karma-prana of water
chu'i lbu ba|bubble, foam
chu'i mtshan nyid|the characteristics of water, {rlen zhing gsher ba}, fluid and moist
chu'i nang na gnas pa'i sems can|aquatic creature
chu'i pha rol du bzhugs nas|as they started to cross over
chu'i rgya mtsho chen po gcig tu gyur|was an immense ocean
chu'i rgya mtsho|the sea, ocean
chu'i rgyun|the flow of a river
chu'i zla ba|the moon in water
chu'i zla|the moon in water
chu khams pa|a water element person
chu khams|the water element, [the capacity, property of water]; water element
chu khang|bath-house, bath room; bathhouse, bathroom
chu khang|bathroom
chu kha|river bank
chu khol|boiled water, boiling water; boiled water
chu 'khor|water chakra
chu 'khor|water mill
chu 'khor|water wheel
chu klung|a waterfall; a brook; river
chu klung mtha' yas|the boundless ocean
chu klung ngos|a river's edge
chu klung 'od srung|Nadi Kashyapa, important monk follower of the Buddha
chu klung rab med|see {chu bo rab med}
chu klung rgya mtsho rjes 'gro|streams that flowed into the ocean
chu klung rgyas|the river swells up
chu klung|river
chu la bskur ba|thrown away
chu la bskur|wasted (thrown down the drain)
chu la me 'bar|where one finds fire burning upon the water
chu lam|"water way" [urinary tract]
chu lan|fetching water
chu la rlabs bzhin|like waves / ripples on water
chu la sbangs pa|soaked in water
chu las bsgral ba|to cross the ocean
chu las skyes pa|water-born
chu lcag|sparkling water
chu ldan|wet, moist
chu lgang|blister; chu lgang don pa - to get a blister
chu lha|{chu lha sngon mo sprul gyi mgo},] Varunadevi, Water-goddess, blue, serpent-headed. one of the {phyogs skyong bcu}, - the ten guardians of the directions
chu lhag|excess fluid
chu lha|Varuna
chu ltar|water-like
chu lwa|raincoat, mackintosh
chu ma|Chuma, in Domey
chu ma long|an infant, baby
chum chum|humbly
chu mdo|1) meeting place of rivers; 2) {chu mdo} [one of the four medical tantras {dpal ldan gso ba rig pa'i rgyud bzhi} phyi ma 'phrin las rgyud kyi le'u gnyis pa w diagnostic textual tradition by means of sick people's urine, 8 divisions from intro to gdon chu brtag pa]; 3) place, = spo bo chu mdo [R]; 4) mouth of a river, estuary
chu mdo|mouth of a river, estuary
chu mdzod|reservoir
chu mgo|1) source of a river
chu mig brdol ba|the fountain that gushes forth
chu mig brgya rtsa|Chumik Gyatsa, the Hundred Springs [now in Northwest Nepal]
chu mig brgya rtsa|Hundred Springs, in Nepal, known as Muktinath
chu mig byang chub|the Spring / Fountain of Enlightenment. Situated half way between Kathmandu and the Indian border
chu mig lung|hot spring about one day's journey from Lhasa to the west
chu mig rgya rtsa|Chumik Gyatsa, Muktinath, in Nepal. See Hundred Springs
chu mig|spring
chu mig|spring, waterhole, fountain; a spring
chu mo glang gi lo|the year of the Female Water Ox
'chum pa|{'chum pa, 'chums pa, 'chum pa} tha mi dad pa.: 1) to wish, long for. 2) to shrink.
chum pa|to shrink, to crouch
'chums pa|pf. of {'chum pa}
'chum|Syn {chags}
chu mtha' bsil mo|the cool shallow waters
chu mtshams|the surface of the ocean [water], shore, bank
chu mtshams|the water-line
chum|vi. to shrink, crouch with fear; imp. of {'jum pa}
chu nad|dropsy
chu nang nas|from the river
chung|adj. comp. of {chung chung}, small, weak
chung ba|1) little, young, small; smaller, younger person. 3) is feeble. 2) lower level
chung 'bring che gsum|lesser, medium, and greater
chung 'bring chen po|lesser, medium, and greater [stages], inferior, intermediate, mediocre and superior, small, middling and large
chung 'bring che|rudimentary, intermediate, and superior, small, middle and large
chung 'dris|childhood friends
chung du btang ba|to alleviate
chung du 'gro ba|to reduce, decrease
chung ma bsu|take / get a wife; x {de tshe chung ma zhig kyang bsu} Then I'll get myself a wife
chung ma|{bu dang chung ma} children and spouse
chung ma las skyes nas|since I was born
chung ma len par byed pa|to take a wife, marry
chung ma|mate, wife, consort, partner
chung ma rin chen zer bar skyes|was born as Ratnapati, the wife of
chung mos pa|Buddha Young Aspirant
chung mtha'|smallest finality, finality of minuteness {chung mtha' rdul phra rab kyi gzugs},]
chung nas|from childhood
chung ngu|a youth. Syn {chung chung}, small, little, the lower
chung ngu dang chen po|the small and the large
chung ngu'i chung ngu|the smallest
chung ngu'i chung|very weak
chung ngu'i 'du shes|{'dod pa'i sas bsdus pa'i 'du shes} lesser conception [in the {'dod khams},]
chung ngu'i dus su|as a young
chung ngu'i sa bcu|the ten lower levels
chung ngu nas|from early age
chung ngu nas|from the earliest youth
chung ngur|to the smallest
chung ngus chog shes pa|content with little
chung ngu yid la byed pa|to imagine the small
chu ngogs|coast, shore, bank; riverbank
chung rtsag|minor, small stuff
chung sri|infant-demon
chung tshang|Drigung Chungtsang
chung zad kyang|x {chos kyi tshig don chung zad kyang mi shes pas} you will not have the slightest knowledge of either the words or the meaning of the teaching
chung zad|Syn {cung zad}, trifling things
chun ma|the second wife
chun pa|pf. of {'chun pa}
'chun pa|to be tamed, subdued, made to yield; ft. of {'chun pa}; {'chun pa, chun pa, 'chun pa} intr. v
'chun|p. {bcun}, to discipline, control
chun 'phyang|1) tassels and garlands. 2) cascade
chun 'phyang|networks of jewelry
chun 'phyang|tassels and garlands, flower-wreath
chun po|1) bunch, bundle, bouquet. 2) cluster. 3) tuft, tassel, ornament
chun po|bouquet, garland
chun|vi. to discipline, control; imp. of {'jun pa}
chu pa|1) water carrier. 2) traditional Tibetan dress, coat
chu pa|apparel, gown
'chu|p. {'chus}, vi. to be twisted
chu phran|small, lesser river, stream, branch river
chu 'phrul|magical display, illusory, unreal, insubstantial, fantastic, imaginary, display
chu pir|"water brush", a brush loaded with water used for diluting
chu rab tu 'bab pa|a violent river
chu ras|underpants, under shorts; under pants, under shorts
chur bcug|put in the river
chur bor 'dug pa|dropped / threw in the water
chu rdo|water stone
chu rdul gcig|a single water particle
chu rdul|'water particle', a measure the size of seven {lcags rdul}
chu rdzing|pool
chur gnas|living in water
chu rgyun|1) river, stream. 2) the flow of rivers, current
chu rgyun bzhin|uninterrupted continual [lit. like the flow of a river.]
chu rgyun lta bu'i sems bskyed|river-like resolve [bodhichitta]
chu rgyun|rivulets
chu rgyus|sinews
chur|imp. of {'jur ba}; imp. of {gcur ba}
chu rI rA|a certain type of relic
chu ris|drawings of water, especially of waves, waves, ripples, wave design
chu rkyal rgyag pa|to swim
chu rlabs rgya mtshor thim pa ltar|like waves sinking back into the ocean
chu rlabs|wave
chur mchongs|jumping into the water
chu rnam pa lnga|1) {'gyur ba med pa'i chu}. 2) {zhi ba gsal dag gi chu}, 3) {yon tan 'byung ba rgyas pa'i chu}, 4) {chags pa med pa'i chu}, 5) {'dzin med rdzogs pa'i chu}
chu rnyog ma|dirty water, murky water
chu rnyog|muddy, dirty water
chur rkyal|to swim
chu sbyin dbang po'i sgrub pa'i thabs gsum|one of the {chos bcu bzhi}, - fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}
chu sbyin gyi cho ga|water offering ritual
chu sbyin|water offering [to hungry ghosts]
chu ser brdol ba|secretion of liquid
chu ser|puss; lymph, gore
chus|establish, gild, plate 1) 'Chu ba!; 2) way/ strategy for doing [Thabs tshul te jus Jus...Dmag chus,...Tsong chus,...'Tso chus,...Rang gzhan gnyis phan gyi chus]; 3) CH area/ district; 4) by water
chus|establish, to gild, to plate; imp. of {'chu ba}
chu sgang|chu bzhi sgang drug
chus 'gyer|vi. to be carried, swept away by water, drown
chu shel|crystal
chu shel|moon, "water crystal"
chu sheng gab|a circumference like
chu shing lta bu|like a fragile reed
chu shing|plantain tree
chu shul|county in 21th cent Tibet.
chus 'jigs pa|fear of water
chu skam pa|water drying up
chus khyer|drowning
chus 'khyer|vi. to be carried, swept away by water, drown
chu skyar mi smra rkang cig tu brdzus nas nya rnams za ba ltar|He is like a heron who disguises himself by standing silently on one foot, so that he can catch and eat the fish
chu skyar|water fowl
chu skyes pad ma|common lotus
chu skyes|'water-born' [flower], the lotus flower. Syn {mtsho skyes}
chu skyes|water-lily; one of {'bras bu'i rta babs brgyad}
chu skyor ba|to hold water
chu smad|[Uttarasadha] one of the {rgyu skar nyi shu rtsa brgyad}, 28 Nakshatras gods of the constellations
chu sna rgya mtshor slebs pa|A river flowing into a ocean
chu sngon|1) mtsho sngon Province mgo log, rma stod rdzong gi rong zhig; 2) {chu sngon River}
chu sngon|1) mtsho sngon Province mgo log, rma stod rdzong gi rong zhig; 2) {chu sngon River} [branch of the rma chu river in mtsho sngon Province S of the lake in zhing ha'e rdzong]
chu sngon mtsho|the ocean
chu so|urinary organs
'chus pa|{'chus pa, 'chus pa, 'chus pa} intr. v
chu srang|a "minute"
chu srang gcig|24 seconds, [Syn {dbugs drug},], a time span defined in astrology as six periods of breaths
chu srin gdong lhvam|crocodile-faced boots worked on the surface
chu srin gyi khyim|the mansion, house of Capricorn, [the twelfth]
chu srin gyi rgyal mtshan|crocodile standard
chu srin gyi ya them|crocodile doorsills
chu srin gyi zla ba|the twelfth month
chu srin khyim|house of Capricorn
chu srin mgo|sea-monster head, {zhi ba dmar mo}
chu srin rgyal mtshan|crocodile-totem standard, crocodile- banner
chu srin|water dragon; Skt. patrana - sea monster, water monster, crocodile
chu stod|[Purvasadha], one of the {rgyu skor nyi shu rtsa brgyad}, 28 nakshatras, gods of the constellations. Ashadha. July-August
chu stod zla ba|the eighth month
chu stod zla ba|the sixth month
'chus|vi. to get twisted
chu thag|water-mill
chu 'thag|water mill
chu 'then|water-mill
chu thigs|drop of water
chu thigs tsam|only a few drops
chu tshan|hot water spring
chu tshod|1) hour, o'clock. 2) Abhidharma: a period of twenty-four minutes. 3) clock, watch, wrist watch
chu tshod gcig|Abhidharma: one hour, 24 minutes, {60 chu srang}
chu tshod 'khor lo|wrist watch
chu yang skam por byed pa nus|can cause even water to become dry
chu yan lag brgyad ldan|eight qualities of perfect water, water with eight excellent qualities; water with eight qualities. Water which is cool, sweet, light, soft, clear, pure, and which neither upsets the stomach nor irritates the throat
chu yan lag brgyad ldan|the eight qualities of perfect water
chu yi chu bur|bubble
chu yi chu bur|like a bubble on the surface of water
chu yi 'go bo|fountainhead
chu yi klung bzhin 'bab pa|flowing like a river
chu yi nang|in water
chu yi rgyun|the flow of a river, river's flow
chu yi ri mo|x {sngon spyad bde sdug chu yi ri mo 'dra} your past joys and sorrows are like drawings on water
chu yi snod chad|utensils to keep water [for monks]
chu yi thigs pas bum pa gang ba bzhin|like water drops which gradually fill an entire jar
chu yur|irrigation canal
chu zam|rivers and bridges
chu zheng gab|a circumference like
chu zhing|MG: irrigated field. [mss]
chu zla'i gzugs|the reflection of the moon in water
chu zla ltar|just like the moon in water
chu zla ltar|like the moon in water; like the reflection of the moon in water
chu zla|the moon [reflected] in water. [analogy of illusion]
chu zom|water barrel
ci|1) what, which. 2) how, why. 3) as much as, as good as, as many as, whatever the adj. 4) whatever. 5) no. 35 in numbering
ci 'ang med pa'i skye mched|the sense-sphere of nothing whatsoever
ci'ang|whatever there is
ci|as best I could, trying their best
ci bas kyang bde|to feel much better
ci bde|as is comfortable; {lus ci bder 'jog pa} let your body repose as is comfortable
ci bder|as you like. Syn {ci dgar}
ci bder bzhugs|Stay well!
ci bder spyod pa|at will, uncontrolled
ci bgyi ba|servant, attendant
ci bsam 'grub|all your wishes will be fulfilled; ... spontaneously appearing
ci bya gar 'gro snyam ste|Where can I go?
ci bya gtol med du gyur pa|not knowing what to do
ci bya gtol med|not knowing what to do
ci bya gtol med pa|desperate and have no idea what to do; x {bros sa dang gab sa skyabs dang re ltos thams cad zad nas ci bya gtol med pa'i skabs su} how could such a moment-when there is no place to run to and nowhere to hide, no refuge and no hope, when you are desperate and have no idea what to do
ci byar|what about?
ci byar yod|What to do?
ci byas|as to what to do
ci byas dris pa|asked what happened to them
ci bya snyam|dispensable; x {bshad pa ni tshig gi ro yin pas des ci bya snyam ste khyad du bsad} [do not] disregard the way in which the teachings are expressed, as being just the words and therefore dispensable.
ci bya|What's the use?/ what to do
ci byed|how could any
ci byed kyi yod dam|I wonder what is he doing
ci byed|why?; what's the use?; "What is the use of.!"
ci 'byor ba'i mchod pa|offering of whatever one has, can get
ci 'byor pa|whatever you have, possess
ci cha med pa|1) helpless, not knowing what to do. 2) indefinite, incomprehensible; helpless, not knowing what to do; 1) helpless, not knowing what to do. 2) indefinite; incomprehensible
ci cha yod pa|definite; comprehensible; definite, comprehensible
ci dang ci|no matter what
ci dgar|freely, as you please, feel like, at pleasure, whatever one may wish; as you please, feel like, at pleasure, whatever one may wish; freely
ci dga'|whatever one likes
ci dgos|verb +: what is the use (of doing verb)
ci dgu|all, however many, much there may be
ci 'dod|as much rain as desired
ci 'dod dris pa|asked him what it was he wished
ci 'dod dris pa|What do you wish?
ci 'dod pa|as you like, whatever you please
ci 'dod pa thob pa|to achieve whatever is one's desire
ci 'dod ster ba|can give what I long for
ci 'dod ster ba'i sbyin pa|giving what people desire {ci 'dod ster ba'i sbyin pa 'gag pa'i tshig smra ba} words suggesting that I stop giving what people desire
ci 'dod ster bas smos shig|I will give you whatever you wish. Tell me!
ci 'dod|whatever one wishes
ci 'dra ba|of what kind? like what?; what kind?
ci 'dra ba zhig|{gang 'dra zhig} what kind of. [mss]
ci 'dra gang 'dra mdzad pa|to whine, "What's happening? What can we do?"
ci drag 'di drag|"what should I do? What is best?"
ci drag na snyam|What is to be done?
ci drag tu gyur|What could he do?
ci drag|whatever is best. 2) what to do? what can be done?; what is best (to do)?; whatever is best
ci drag yod pa'i tshe|did not know what to do
ci 'dra|Syn {gang 'dra}
ci 'dra zhig dgos|what should it be like
ci 'dra zhig|MG: = gang 'dra zhig, what kind of. [mss]
ci gar|how? in what manner?
cig car|at once, simultaneous, instantly, one instant, at the same time. Syn {gcig car}
cig car ba|instantaneous type
cig car ba|instantaneous type, simultanist; non-gradualist; immediately attained; subitism, simultaneist [tradition]
cig car ba'i rigs|instantaneous type
cig car ba'i rigs|Instantaneous type. The type of person who does not need to go through progressive stages on the path
cig car bar|instantaneously
cig car ba yi gang zag|those who are receptive to the sudden path, a person of the sudden approach
cig car 'byung ba|simultaneous arising
cig car dang rtag tu|instantaneously and constantly
cig car gyi sgo sgom par byed pa|to train in the instantaneous gateway
cig car|instantaneous, immediate
cig car 'jug pa rnam par mi rtog pa'i bsgom don|the object of thoughtfree training in instantaneous involvement
cig car rtag tu 'jug pa|to enter instantaneously and constantly
cig car sgo mang po nas yongs su smin par mdzad pa'i stobs|the power of simultaneously ripening through many different avenues
cig char|also spelled cig car - Chikchar, at Labchi
cig char ba|{cig car ba} person who assimilates everything all at once/ proceeds in quantum leaps
cig char ba|person who assimilates everything all at once/ proceeds in quantum leaps
cig char du 'khrungs pa|occur instantaneously, all at once
cig char du rtogs pa|to realize instantaneously, instantaneous realization
cig char du|simultaneously, suddenly, all at once, altogether; in one fell swoop; at one and the same time
cig char 'gag ste|they cease simultaneously
cig char gcod pa|sever with a single stroke
cig char 'jug pa'i sgom don|the object of training in instantaneous involvement
cig char rdzogs|are simultaneously completed
cig char|Syn {cig car} instantaneous, immediate
cig|(gyur) cig - Let!; 1) one, a, an. 2) imperative particle. 3) something
ci gnas|as long as it lasts / remains
ci gnas su bzhag|keep as long as it remains, resting in that
ci 'gro|whatever is better, suitable, suits best
cig shos bkag pa|to refute the other
cig shos sgrub pa|to prove the other
cig shos|the other, the contrary, the other of a pair / match / couple
ci gsung bka' bzhin bsgrubs|I have done everything he told me
ci gsung bka' bzhin bsgrubs pa|doing whatever he says
ci gsung bka' sgrub|fulfill his smallest command
ci gsung bka' sgrub|to obey his every command
ci gsung dang du len pa|attentively listen; practice whatever you are taught
ci gsung gi bka' bsgrub|following the prescriptions; x {sman pa mkhas pa lta bu mtshan nyid dang ldan pa'i bla mas ci gsung gi bka' bsgrub dam pa'i chos kyi sman btung bas las nyon sdug bsngal gyi nad las drol bar byed dgos pa yin} you should cure yourself of the diseases of karma, negative emotions and suffering by following the prescriptions of that experienced doctor, the authentic teacher, and by taking the medicine of the Dharma
ci gsung gi bka' bzhin bsgrubs pa|try our best to do whatever he says
ci gsung gi bka' nyan pa bran khol lta bu|like a servant we should obey his every command
ci gsung sgrub pa|obey his every instruction
ci gsungs ma bsgrubs pa|failing to carry out your words
ci 'gyus 'di 'gyus med par dran med du yengs pa|carried away mindlessly without noticing what you are thinking of
ci'i ched|for what reason, for the purpose of what
ci'i don du|for what purpose, reason?
ci'i don|Syn {ci'i ched}
ci'i ngo bor|as any identity whatsoever
ci'i phyir|why?. Syn {ci'i ched}; how/ why; for what reason; why? how? what?
ci'i phyir zhe na|if you ask why
ci'i slad du|why?, what is the reason?
ci'i slad du zhe na|if you ask what for
ci lags|why is that?; What is that?
ci lags|Why was ...?
ci las|from what?
ci la snang|Why does that appear, happen?
ci la|why, wherefore?
ci la yang|whatever, anything. for whatever; whatever, anything
ci lo gang nyan|whatever one has is adequate
ci lta ba bzhin|just, exactly, as it is. Syn {ji lta ba bzhin}
ci lta bu|of what kind, manner, nature. how
ci lta bu yin pa'i tshul ni|the nature of their ...
ci lta|how, in what way
ci ltar|Syn {gang 'dra}; how, in what way. Syn {gang 'dra} how, in what manner?
ci ma rung|how nice it would be if...; how good it would be if, but...; wouldn't it be something if ...!; How I wish... ; if just ... !
ci ma rung|how wonderful if ... !
ci ma rung|If only
ci mchis|whatever there is. Syn {ci dgu}; whatever there is
ci mdzad khyed mkhyen|"Whatever you do, you know best"
ci mdzad khyed rang gi shes so|total surrender
ci mdzad khyed shes|that it is up to [him] whatever happens
ci mdzad legs mthong|to perceive whatever he does as good, pure perception
ci mdzad legs par mthong ba|seeing whatever he does as positive
ci mdzad|what to do?
ci mi snyam|giving it no thought, carefree
ci mngon|from where
ci nas|from what
ci nas kyang 'bad dgos|by all means exert yourself
ci nas kyang|by all means, certainly, extremely, exceedingly. in any case; by all means, at the very least; unquestionably. Syn {nges par}, {gang nas kyang}. {khyod ci nas kyang yong dgos/ sang nyin ci nas kyang legs sgrub thub thabs byed dgos}
ci nas kyang|by all means, to be sure, definitely
ci nas kyang byed dgos|must by all means be done
ci nas kyang|come what may
ci nas kyang dgos|extremely necessary
ci nas kyang gal che'o|is of the utmost importance
ci nas kyang 'gro nges par bya dgos so|It is of the utmost importance
ci nas kyang|I must
cing 'dug|verb + cing 'dug -ing progressive tense
cing|when, after, as, and, bound. Syn {zhing} [used after final g, d, and b]
ci ni|white sugar; sugar, white sugar
ci nus|as much / many times as you can
ci nus bzlas pa|recite as many times as you can
ci nus su 'bad dgos te|try to do such things as much as you can
ci nus su|try your best; as much as possible/ you can
ci nyes|What has befallen?
ci phyir|Why?
ci phyir|why, for what; why, for what; why, for what. how? for what reason?; why?
cir cir byed pa|making a sizzling sound
cir ci ru|whereto, everywhere
ci re drag|what agony!
ci rigs|1) whatever is suitable, appropriate, as suitable, in a due order, as is fit, according to the circumstances. 2) all kinds, sorts. 3) a suitable number
ci rigs pa|appropriate
ci rigs par|all kinds of
ci rigs pa yis|I shall use whatever means are needed
ci rigs su|appropriately, suitably
cir mi rtog|paying no heed, not giving it a thought
cir snang lha|Appearances are deities
cir snang rang yin|whatever is perceived is one's own state
cir snang|whatever you experience; {yul 'dod pa'i yon tan cir snang yang} no matter which of the desirable objects you may perceive
cir snang ye shes kyi 'khor lo|wisdom wheel of whatever is experienced
cir|to what, to which, where
cir yang bsgyur ba|to transform into all kinds of things
cir yang bsgyur du rung ba|1) can be transformed into anything. 2) can also be exchanged
cir yang 'char|manifests everything
cir yang|everything various, varieties as anything, variously, everywhere, whatever, anything; since; by all means/ everywhere/ with a neg. particle nowhere
cir yang gsal|manifest in any possible way
cir yang gzung du mi rung ba|cannot be apprehended as anything whatsoever
cir yang ma 'gags pa|totally unconfined
cir yang ma gzigs pa|seeing no 'thing' whatsoever
cir yang ma smras pa|utterly silent
cir yang mi 'dzin pa'i ngang la mnyam par 'jog pa|Rest evenly in the state of not fixating on anything
cir yang mi 'dzin pa|not holding anything whatsoever. {cir yang mi 'dzin pa'i ngang la mnyam par 'jog pa} to rest evenly in the state of not fixating on anything {bsam gtan khyi pha ro' tu phyin pa}
cir yang snang|whatever arises
cir yang ston pa|to teach / demonstrate any possible thing
cis|by what
ci shar yang|whatever you experience
ci shes|who knows
ci shes|who knows!
ci shig|what
cis kyang|anything, by all means, definitely, must!, on any event; by all means; by all means; by all means/ at any rate/ at least/ no matter what
cis kyang dgos pa med|totally useless; not needing anything
cis kyang dran na|but should they come to mind; x {cis kyang dran na nam 'chi cha med soms} but should they come to mind, think how uncertain it is when you will die
cis kyang dran na 'byor rgud 'du 'bral soms|but should they come to mind, reflect on how success and failure come and go
cis kyang dran na|if you do think of something
cis kyang ma lan|not natural (?)
cis kyang yang dag pa'i lam du 'gro ba yin|can only lead along the authentic path
ci slad|for what purpose
ci smos|what is there to say?
cis nus|as many times as you can
ci spyad kyang|whatever you experience? whatever you "do"
ci ste rkyen dang ldan na|when / if the right conditions are present
ci ste|so, so that. though, although
ci ste yang|{ci ste yang ci nas kyang dang don gcig}, {Ci ste yang} is equivalent to {ci nas kyang}. [mss]
ci sto|MG: no harm, doesn't matter; e.g. kho ma yong na'ang ci sto, there is no harm even though he did not come. [mss]
ci sto|MG: no harm, doesn't matter. E.g. kho ma yon na'ang ci sto, There is no harm even though he didn't come. CM: no entry. [mss]
ci thod thod|in spite of everything
ci tsam brtags kyang|no amount of careful examination
ci tsam du|however much {yun ring po ci tsam du 'grogs kyang} however much time you have to spend with
ci tsam du|how far
ci tsam|however much
ci tsam|however much; ex {ci tsam sdug kyang} however much you may suffer
ci tsam|how much, how many, how far, no matter how much. Syn {ga tshod}, {ji tsam}. Å  {'di nas lam thag ci tsam song na rgya mtsho'i 'gram du slebs yong}, "Whichever road [you] take from here, [you] will arrive at the seashore." khyod kyis ci tsam za thub pa de tsam du bzas na 'grig, "It's fine if you each as much as you can."
ci tshe|millet
ci tsug byed|What shall we do?
ci|why {dga' bo myur bar 'gro ba ci} Nanda, why go so quickly?
ci yang|1) anything what(so)ever; anything; any, anything, whatever, all sorts of. 2) somewhat; any, anything, whatever, all sorts of. 3) everything. 4) + neg. nothing
ci yang byar med pa|nothing whatsoever to be done / carried out / enacted
ci yang byar med|total nonaction
ci yang 'char ba|{med snang ci yang 'char ba sprul pa'i grong khyer lta bu} as in a city created by magic, there are all sorts appearances but they are not really there
ci yang dran med tham thom tshom 'jog pa|to just remain without awareness in a vague, oblivious state
ci yang ma grub pa|cannot be established as anything whatsoever
ci yang med min|Neither Presence nor Absence
ci yang med|nothingness, none whatsoever; nothing whatsoever/ none
ci yang med pa'i 'du shes|conception of nothing whatsoever
ci yang med pa'i sas bsdus pa'i 'du shes|the notions comprised of the state of Nothing Whatsoever
ci yang med pa'i skye mched kyi rnam thar|the emancipation of the perception-sphere of Nothing Whatsoever
ci yang med pa'i skye mched kyi snyoms 'jug|the serenity of the perception-sphere of Nothing Whatsoever
ci yang med pa'i skye mched|perception-sphere of Nothing Whatsoever, the activity field of nothing at all, one of the classes of gods of the {gzugs med pa'i khams} formless realm; realm of nothingness
ci yang med pa'i snyoms 'jug|the serenity of Nothing Whatsoever
ci yang med pa'i stong pa phyang chad|nihilistic and void of nothingness, utterly nihilistic state of void
ci yang med pa'i ting nge 'dzin|contemplation of Nothing Whatsoever
ci yang med pa|nothing whatsoever. 2) one who has got nothing; nothing whatsoever
ci yang med pa|Nothing Whatsoever; {skye mched mu bzhi} {gzugs med pa'i khams bzhi}
ci yang med pa|Nothing Whatsoever. The third of the four formless realms in which one dwells on the thought, "Nothing whatsoever!"
ci yang mi dmigs pa|seeing no thing whatsoever
ci yang mi dran par|totally thoughtless / thoughtfree
ci yang mi smra ba|did not respond
ci yang rig|Syn {cang rig}, learned, experienced, knowing everything
ci yang rung|whatsoever it may be
ci yang sa le|{ci yang sa le gzigs pa} you who see everything with perfect clarity
ci yang zer|bcom ldan 'das zer ba'i nga rgyal can des ci yang zer - "Whatever the arrogant one who calls himself Bhagavan says,
ci yin 'di min lung ma bstan|amorphous state of, devoid of qualities
ci yin 'di yin med pa|that cannot be said to be this or that, nothing in particular
ci yin dri ba mdzad pa|he asked the men what they were doing
ci yin|what?; What!; Why?
ci yin|x {khyed rnams ci yin ci 'dod gsungs pa} who are you and what do you want, he said
ci yin zer ba yin|What is the use?
ci yin zhus pa|asked how [such a marvel] could come to be
ci yi|What is that.?
ci yod kyi nor phul|offered me whatever wealth they possessed
ci yod snyam na|If you wonder what is / exists
ci yod|whatever there is, as much as there is. 2) what's the matter?; whatever there is
ci zer kha la nyan pa|obedient, subservient; practice whatever you are taught
ci zer|"What are you talking about?"
ci zhe na|what? To the question of what this is ..
ci zhig|any, at some point; what, whatever. Syn {gang zhig}, {gang 'dra zhig}. mi ci zhig/ rgyu mtshan ci zhig/ dgos pa ci zhig yod/ don snying ci zhig yin/ las ka ci zhig bya/
ci zhig bya|1) what to do? ! 2) what [is/would be] accomplished...?
ci zhig byed|what is the use? What is the point!
co bo|thing [in a household]
co dir|roaring
cod pan bkrol ba|taking off his crown / diadem / coronets
cod pan|crown; a crown; tiara, diadem, crown, the crest, silken crown, ribbons
cod pan gyi dbang|tiara empowerment
cod pan lnga bcas|wearing the five-colored tiara
cod pan mgrin bzang ma|one of the five Tseringma Sisters
cod pan|ritual diadem / crown
co 'dri|MG: va. to ridicule, to make fun of. 2) Das: i) to blame, reproach, scoff at; to vie with; ii) mgo bskor ba to deceive, to cheat. [mss]
cog|1) all, every. {cog cog pa}. (vb + (vb. final + o) + cog) expresses the idea of all, every. Å  {bod rigs su gtogs so cog}, all the people belonging to the Tibetan race. Å  {slob grwa ba yin no cog}, everyone who is a student. Å  {khos las ka byas so cog}, all the things he did. 2) grasshopper, cricket
cog brdung nyi shu rtsa gcig|Twenty-one Chogdungs
cog bu|small tent, type of penance
cog bzhag bzhi|the four modes of freely resting
cog bzhag chen po'i ting nge 'dzin|the samadhi of the great freely resting
cog bzhag chen po|the great freely resting
cog bzhag|freely resting
cog bzhag|freely resting, total-presence. immovable presence, unadulterated, letting be, remain as it is, sm. {drang por}
cog bzhag gsum|the threefold "freely resting" 1) {ri ba cog bzhag} freely resting mountain. 2) {rgya mtsho cog bzhag} freely resting ocean. 3) {rig pa cog bzhag} freely resting awareness
cog ger bzhag pa|to leave freely, resting freely
cog ge|Syn {drang po}, direct, straight up; suspension.
cog gzhag|freely resting; letting be
cog gzhag klong grol|spontaneously liberated freely resting
cog gzhag tu bzhag pa|to leave freely
cog klu'i rgyal mtshan|see {cog ro klu'i rgyal mtshan}
cog la ma|cinnabar?
cog pa|to have leisure/ freely
cog pu|tent
cog ro klu'i rgyal mtshan|Chok-Ro Lui Gyaltsen. Early Tibetan translator of great importance and one of the twenty-five disciples of Padmasambhava who recognized him as an incarnate bodhisattva. He worked closely with Vimalamitra, Jnanagarbha, Jinamitra and Surendrabohi. He is vital to the continuation of the Vinaya lineage in Tibet. Having attained realization at Chuwori, he aided Padmasambhava in transcribing and concealing terma treasures. The great tertön Karma Lingpa (14th cent.) is regarded as an reincarnation of Chok-Ro Lui Gyaltsen. [
cog tse|table, desk, teapot, tea table
cog zhog|set aside! Leave it!
col chung|credulous; gullible, naive, nonsensical, silly, gullible people, prattle, babbling, childish, timid; silly, foolish/ ridiculous
co li|co lo - the prattling or chattering
col|naive, gullible
co ne bla ma blo bzang rgya mtsho|dge lugs pa master
co ne|Choneh, in Domey. a district in Tibet
co ne|county in 21th cent Tibet.
co ne dgon chen|Choneh Monastery
cong ci|bowl or dish
cong|loud wailing; bell, gong
cong rong|ravines
cong zhi|certain stone used in rejuvenation practice
cor gang|a mouthful, a gulp, a little
co to|a tuft of hair
co|to blame, reproach, slight, to vie with
cu gang|bamboo manna
cu li|a fresh apricot. dried apricots
cung|gourd, pumpkin. Syn {cung zad}
cung mi 'ong|Thrangu Rinpoche: wont exactly be ok
cung zad|a tiny bit; 1) brief, a bit, a small amount, a little, a few, slightly, trifle. 2) rather, somewhat; brief; a little; some small measure of
cung zad chog 'dzin|{cung zad tsam gyis chog par 'dzin pa}
cung zad dpyad ngor|when put under the slightest inspection
cung zad dpyad pa|even the slightest inspection
cung zad dpyad pa rigs shes kyi ngor|when put under the slightest scrutiny of intelligent reasoning
cung zad|in brief
cung zad kyang|even slightly
cung zad kyang med|not even the slightest
cung zad kyang med pa|without even a hint of ..
cung zad lkog gyur|slightly hidden phenomenon; slightly hidden, slightly hidden phenomena
cung zad med par|did not have the slightest
cung zad med pa|there is not the slightest bit of
cung zad|+ neg - not quite [ggd]
cung zad re|the least / slightest
cung zad skyes kyang|even if some small [signs] occur
cung zad snyam pa'i nga rgyal|inverted pride; self-abasement; one of the {nga rgyal drug} six types of pride; Def. by Jamgön Kongtrül: {ches khyad par du 'phags pa las bdag cung zad dman no snyam pa}
cung zad tsam gyis chog par 'dzin pa|contentment with bare necessity
cung zad tsam|just slightly
cung zad tsam yang|the slightest
cung zhig|a little; a little
cung zhig nas|after a short while
cur|to devour, entire
cu|ten. Syn {bcu} [in number combinations]
cu ti|pig-tail, cue
'da' ba|{de las mi 'da' ba} never fall outside the scope of
'da' ba|to pass over, to travel over, to clear a certain space; to pass away; to die; ft. of {'da' ba}; {'da' ba, 'das pa, 'da' ba} intr. v
'dab|a train, retinue, petals
'dab bzang|bird
'dab bzang bya rgyal rgod po|Eagle, the king of birds
'dab chags|a bird (garuda); birds
'dab chags|birds, the feathered race
'dab chags gser ldan|yellow goose [ngur pa R]
'dab chags rgyal po bzhin bzang|Handsome Face, king of the feathered race
'dab chags|the feathered one
'dab chags|the feathered race
'dab 'dres|to be intermingled
'dab gter sbed pa|reconcilement of a terma
'dab ldan rigs lnga|{padma mthong grol lam 'dab ldan rigs lnga} the lotus which liberates on sight, also known as the petalled hat of the five families
'dab ma|1) leaf, petal, flake. 2) wings; wing, ladle, float-board, petal
'dab pa|county in 21th cent Tibet.
'dab pa|'dab pa dzong [R]
'dabs 'brel|neighboring
'dabs|near, around, foot of, the side, lateral surface; foothills
'dab stong|1000-petalled
da chu|mercury, synthetic cinnabar
da ci|sickle hook
da|DA: 1) Ming gzhi'i mo yig; 2) Sngon 'jug neutral; 3) Rjes 'jug masculine gi skyes bu tha ma zhig; 4) Da drag gam snga dus rjes 'jug ma ning gi rjes su 'jug pa'i yang 'jug cig]; 2) now, at present, just, directly, immediately, forthwith, instantly
'dad|AR; 1) 1 who does good for the sake of a dead person; 2) funeral-repast/ service
'da'|{'das}. transgress, violate [in context of vows]
dad brtson|faithful and diligent
dad can|devout
dad can|faithful
dad can|faithful ones, faithful people
dad can gyi skye bo pho mo|faithful men and women
dad can pho mo|faithful men and women
dad can sbyin bdag|faithful patrons
dad can|the faithful [ones]
dad can yon bdag|faithful patrons
dad can yon dag|faithful patrons
dad cing gus pa|fervent devotion
dad cing gus pa|filled with faith
dad cing gus pa|in humility and devotion
dad cing gus pas|with veneration
dad cing mgu nas|had faith in
dad dam 'pho 'gyur med pa'i grogs mchog|loosely, " dear, unchanging friend..." A form of salutation used in correspondence. [mss]
dad dang snying rje|faith and compassion
dad 'don|veneration, devotion
'dad|funeral-repast
dad gtong blo gros mchog mnga' ba|devoted, generous and intelligent
dad gtong|devoted and generous
dad gtong shes rab|trusting, generous and intelligent; faith, generosity, and wisdom
dad gus che ba|devoted
dad gus che ba|great faith and respect
dad gus dag snang|faith, devotion, and pure perception
dad gus dag snang|faith, respect and pure perception
dad gus|faith and respect
dad gus|faith and respect, reverence, veneration
dad gus gyis|have faith and respect
dad gus kyis gsol ba gdab|pray with faith and devotion
da dhu ra|variant of da du ra, see "da du ra" for more detail. Dhattura, white thorn apple. [mss]
dad ldan yon bdag|faithful householders
dad ldan yon bdag|faithful patrons
dad log|losing one's faith
dad mos chen po|deep faith
dad mos|faith and yearning
dad pa can|[gang zag -- people of faith]
dad pa 'chang|x {dad pa rnam pa bzhi'i nang nas mi ldog pa'i dad pa 'chang} of the four types of faith, aim for faith that is irreversible
dad pa dag snang sbyang|learn to have faith in him and see him with pure perception
dad pa dam tshig can|faithful ones with pure samaya
dad pa|faith; confidence; Faith, as one of the eleven virtuous mental states, devotion, to have, feel faith, to wish, thirst, to believe, willingness to participate. {dad pa, dad pa, dad pa} intr. v
dad pa gsum|Threefold faith. Admiring, yearning and trusting faith
dad pa gsum|three kinds of faith. Admiration, longing, and trust; inspired, aspiring, and confident faith. Sincere faith {dang ba'i dad pa} conviction {yid ches pa'i dad pa} and irreversible devotion {phyir mi ldog pa'i dad pa}
dad pa gyis|have faith!
dad pa g.yo ba|stirred by faith
dad pa 'gyur pa|will develop faith
dad pa'i 'byor pa|the advantage of faith
dad pa i dbang po|the power of faith, faith faculty
dad pa'i dbang po|the power of faith; faith faculty
dad pa'i gnas|{dad pa'i gnas sangs rgyas kyi bstan pa la ma dad na} if your faith is not in the buddha's teachings
dad pa'i gnas|{dad pa'i gnas sangs rgyas kyi bstan pa la mi dad na} if you had no faith in the buddha's teachings
dad pa'i gsal 'debs|an aid for your devotion
dad pa'i rjes 'brang ba|faith-follower, {dge 'dun} 20]
dad pa i rjes 'brang ba|faith-follower; one of {dge 'dun} 20
dad pa'i rten byas pa|became objects of reverence
dad pa'i stobs|the force of faith
dad pa rab tu skyes te|awakened great faith
dad pa rab tu skyes te|felt great faith
dad par byed pa|to place faith in {ji tsam du dad par byas kyang} no matter how much faith you might place in them
dad pa|reverence, respect
dad pa rnam gsum|three types of faith: admiration, longing, and trust {dang ba dang, 'dod pa dang, yid ches pa gsum}
dad pa skye ba|to conceive any faith in
dad pa skyes|felt faith
dad pa skyes pa|felt faith, faith grew
dad pa skyes|{yid dad pa chen po skyes nas} great devotion arose in her mind
dad pas mos pa|devoted interest, {dge 'dun nyi shu}
dad pas phul ba'i bsod nams|the merit of offering with devotion
dad pas phyag 'tshal zhing|bowed down to him with devotion
dad pa yod pa|to possess faith
dad rdzas|offerings given by the faithful
da dril|da ma ru dang dril bu - Damaru and bell
dad thob|one who has attained faith
dad|to have faith, belief
da dung|again
da dung nor mi 'phel ba ni mi 'dug|we do not need to increase our wealth
da dung|still, further; still more; yet, but; even now, still, furthermore, yet
da dung|we continue to
da dung yang|again and again
da dung yang bla ma bsten dgos so|You still need to follow a teacher
da dung|Yet,
da du ra|Aka: da dhu ra. GC: Dhattura, the white thorn apple (used as a poison). the fruit of the Datura Alba. See MWW, 508. [mss]
da dus de ring nas|from today onward
dad zas|faith offerings"
'dag|1) f. of {dag}. 2) abbr. of {'dag pa} 3) to lick. purify, clear away, mud, clay; to cleanse, purify/ to lick
da ga se|just, simply
da ga|this very moment
dag 'byed|correction
dag chen|great purity
dag ci|mint
dag dbyings longs sku|{rang snang longs sku}
da gdod|CM: 1) rjes su'am phyis su, subsequently or later/after. Å  da gdod gzhi nas shes byung. da gdod shog ang. 2) gzhi nas, from the beginning/only after. Å  da gdod dbyed ba 'byed thub. [mss]
dag dran|Syn {dag pa dran pa}
dag gnyis|{ngo bo ye dag} the primordial purity of essence (like the sky) and {glo bur bral dag} the purity free from adventitious defilements (the sky is free from clouds). If these two purities exist, that is necessarily enlightenment
dag gsal brtan gsum|purity, vividness and stability, {dag pa dran pa}, {snang ba gsal ba}, {nga rgyal brtan pa}
da gi nas|already
'dag khang|sand castles. Syn bye ma'i khang bu
dag mnyam bden pa|the truths of purity and equality. A term used by Kh. Namdrol (of NNI) within the context of anuttarayoga tantra to refer to the aspects of appearance and emptiness, or conventional and ultimate truths, which are explained as inseparable {dbyer med}. [mss]
dag mnyam chen po|great purity and equality, great purity and great evenness
dag mnyam|equal(ness and) purity
dag mnyam|unity of purity and equalness (mahayoga term)
da gong|further, more, still
dag pa|1) [R]; 2) w/o adulteration and not obscured by faults accurate, clean, pure, genuine, authentic, purified, cleanness, purity, purify, wash, belong to [kho la dag pa: belongs to him], genuine, authentic
dag pa|a pure virgin
dag pa bdun|sevenfold purity. Same as the seven branches {yan lag bdun}: Prostrating, making offerings, confessing, rejoicing, requesting to turn the Wheel of the Dharma, beseeching not to pass into nirvana, and dedicating the merit for the welfare of all beings
dag pa byed pa'i byang chub sems dpa'|bodhisattvas who are in the course of purification
dag pa bzhi|the four purities [buddha qualities], {rten}, {dmigs pa}, {thugs}, {ye shes}
'dag pa|{'dag pa, dag pa, 'dag pa} intr. v.; clay, cleaving, adhesive, sticky, mud; mud; ft. of {'dag pa}
dag pa dam pa|sgrib pa gnyis kyi dngos gnyen du spyod pa
dag pa dran pa|pure recollection, recollection of symbolism, recollection of pure symbolism (of deity); one of {dag gsal brtan gsum}
dag pa dran pa|recollection of pure symbolism; [detailed expl., Light of Wisdom, Vol. 2, page 108]
dag pa|genuine
dag pa gnyis ldan gyi bral 'bras|result of freedom endowed with the twofold purity
dag pa gnyis ldan|possessing the two purities; two-fold purity; possessing the twofold purity, {rang bzhin gyis rnam par dag pa}, {glo bur gyi dri ma dag pa}. with the two fold purity
dag pa gnyis|purity from the two obscurations {nyon mong gi sgrib kyis dag pa} and {shes bya'i sgrib kyis dag pa} OR {rang bzhin/ ngo bo dag} and {glo bur dag}
dag pa gnyis|Twofold purity. Inherent or primordial purity and the purity of having removed all temporary obscurations
dag pa gnyis|two purities. The purity resulting from the removal of the obscuration of conflicting emotions and the obscuration covering the knowable {nyon mong gi sgrib dang shes bya'i sgrib kyis dag pa}. Syn {spang ba gnyis}
dag pa gsum|1) three purities, [in Mahayoga] purity of the outer world {snod dag pa} purity of its inner contents {bcud dag pa} and purity of the components, bases and activity fields forming the mind-stream {rgyud rnams dag pa}. 2) the three purities [in Kriya Yoga], {lha dang dkyil 'khor dag pa}, {rdzas dang long spyod dag pa}, {sngags dang ting 'dzin dag pa}
dag pa gtso bor byed pa|emphasizing purity [Kriya]
dag pa gzhan dbang|myong ba gnyis med kyi shes rig dang 'phags pa rnams kyi rjes shes snang la ma zhen pa
dag pa gzhan dbang|pure dependent phenomena
dag pa gzigs pa|refers to the pramana of pure vision as opposed to {ma dag tshur mthong tshad ma}
dag pa'i chos|the qualities of purity
dag pa'i 'du shes bzhi|Four pure notions. Regarding oneself as a sick person, the teacher as a doctor, the teaching as a medicine and the practice as the act of following the cure
dag pa'i 'du shes bzhi|the pure correct conceptions
dag pa'i kun gzhi|pure all-ground
dag pa'i lha|MSS: divine purity, pure divinity; pure dieties. [mss]
dag pa'i lung gi dpyad gsum|pure scriptural authority endowed with three types of scrutiny
dag pa'i sgyu lus|pure illusory body
dag pa'i yan lag brgyad|eight qualities of purity
dag pa'i zhing|a pure realm
dag pa'i zhing du gshegs pa|departed for the pure realms
dag pa'i zhing du 'phen pa|{sha de 'brel bar gsol nas rnam shes dag pa'i zhing du 'phen pa yin} by eating their flesh he was making a link with their consciousness, which he could then transfer to a pure Buddhafield
dag pa'i zhing du rnam shes spar ba|sending the consciousness to a pure realm
dag pa'i zhing gi snod bcud rnams|the worlds and inhabitants of the pure realms
dag pa'i zhing khams|a pure realm; {dag pa'i zhing khams nas mjal} you will meet me in a Pure Realm
dag pa'i zhing khams su gshegs pa|gone on to the pure realms
dag pa'i zhing khams|the heavenly realms
dag pa'i zhing nas mjal|we may all meet in a Pure Realm
dag pa'i zhing|Pure Land zhing khams, zhing mchog. a realm inhabited entirely by Arya bodhisattvas, where Buddhas teach in Sambhoga-kaya form
dag pa'i zhing sbyong ba|Cultivate pure realms
dag pa'i zhing|the Pure Realms
dag pa 'jig rten pa'i gzhan dbang|'phags pa rnams kyi rjes thob la bden med sgyu ma'i tshul du snang ba
dag pa mkha' spyod|the heavenly realm of Khechara; pure paradise, Khechara
dag pa mkha' spyod|the paradise of Khechara
dag pa mkha' spyod|the realm of Celestial Enjoyment
dag pa|pf. of {'dag pa}; 1) correct, true, accurate; 2) clean, pure, purified; immaculate; 3) cleanness, purity, immaculacy; purified aspect 4) genuine, authentic, 5) freed; liberated
dag pa rab 'byams|All-encompassing purity
dag pa rab 'byams|infinite, all-encompassing purity
dag pa rab 'byams|infinite purity
dag pa rab 'byams 'og min zhing|Akanishtha realm of all-encompassing purity
dag par byed pa|1) to purify; make pure, render immaculate. 2) that which purifies
'dag par 'gyur ro|that will purify
dag pa rig 'dzin|Pure vidyadharas; appear in the bardo of dharmata
dag par mdzad pa|to purify; to make/ render immaculate/ pure
dag pa sa gsum|the three pure bhumis, stages, [the last three of {sa bcu}
dag pa sgyu lus|Pure illusory body. The form of a deity
dag pa shel ri|Dagpa Shelri, in Tsari. See Pure Crystal Mountain
dag pa shel ri|Pure Crystal Mountain, in Tsari
dag pa|upright, respectable, decent
dag pa zhing sbyong|to cultivate pure lands
dag po|correct, without error, accurate, precise, exact
dag|pure, perfect, correct, clean, noble, holy, sac red, cleansed, purified; edited, revised, corrected; purity; [pure] symbolism; blank nothingness (??); 1) pluralizing particle. 2) vi. to be clean, free from dirt, 3) vi. to be correct, right. pure, perfect, correct, clean, noble, holy, sacred, cleansed, purified, edited, revised, corrected, purity, [pure] symbolism, symbolism
'dag sbyar byas pa|phug sgor 'dag sbyar byas pa - sealed the entrance to the cave with mud
dag snang|1) pure perception, sacred outlook; perceiving everything as good, pure outlook, pure view, to see as pure. 2) vision; pure vision. Ex. {kun la dag snang sbyong ba} to regard everything with pure perception
dag snang 'ba' zhig sbyang dgos te|train yourself to have only pure perception
dag snang byed pa|{lhag par yang dad pa dang dag snang byed dgos pa yin pa} strengthen your pure perception of him and increase your faith
dag snang gi brgyud pa|visionary lineage
dag snang kho na bya dgos|always maintain pure perception
dag snang|pure perception. The Vajrayana principle of regarding the environment as a buddhafield, self and others as deities, sounds as mantras, and thoughts as the display of wisdom
dag snang|Pure vision. The transmission within the pure experience of a master from another enlightened being. One of the six or nine lineages of the Nyingma School
dag snang rgya can|terma by the 5th Dalai Lama
dag snang rig 'dzin srog sgrub|terma by {lha btsun nam mkha' 'jigs med rtsal}
dag snang sbyang ba|to train in pure perception
dag snang sbyongs|cultivate pure perception
dag snang sbyongs|train in pure perception
dag snang sprul pa'i glegs bam|work by {zhabs dkar tshogs drug rang grol} 1781-1850
dag snang ye shes drva ba las gnas lugs rang byung gi rgyud rdo rje'i snying po|a systematic presentation of the teachings of the rdzogs chen approach of rnying ma pa Buddhism revealed by bdud 'joms gling pa and edited by bdud 'joms 'jigs bral ye shes rdo rje
dag snang ye shes drwa ba|terma revealed by {bdud 'joms gling pa} gter ston, b. 1835; see also {gnas lugs rang byung}
'dags|purified
dag ther|correction
dag yig ngag sgron|verse orthographical dictionary by {dpal khang lo tsA ba}
dag yig|spelling
dag zhing|a Pure Realm; Syn {zhing khams}, {dag pa'i zhing}, {dag pa'i zhing khams}
dag zhing|pure land, pure buddhafield
da gzod nas bzung|MG: sm. da phyin. da phyin : from now on, henceforth. [mss]
da gzod|Now (at last)!
da'i re 'dod la|may feeling?
'da' ka bzhi|{bum dbang gi snang ba 'da' ka ma, gsang dbang thig le rnal 'byor 'da' ka ma, lus kyi 'chi lugs sher dbang 'da' ka ma, dbang bzhi pa'i 'da' ka ma}
'da' ka'i tshig|final word, last will
'da' ka|the moment of death; passing, decease
'da' ka ye shes|Wisdom of Passing. Name of a Mahayana sutra
da kha|horse-shoe
'da' khar|at the point of death
'da' kha|the point of death
'da' kha ye shes kyi mdo|Sutra on the Wisdom of the Verge of Passing
DA ki|see {mkha' 'gro}, {mkha' 'gro ma}
da lam|recently, lately
da lan kyang|this time, as well
da lan tsam|just this once, only on this occasion; {mjal ba da lan tsam red} this may be our only meeting
'dal|AR mandala, a single horn, become blurry
'dal|a single horn
dal ba brgyad|eight freedoms
dal ba brgyad|eight freedoms / leisures / liberties. [TRS 29:2]
dal ba brgyad|Eight freedoms. Not being in the three lower realms, not a long-living god, not having wrong views, not a savage, a mute, or born in an age without buddhas
dal ba brgyad|Mipham Rinpoche: {ngan song gsum dang 'du shes med pa'i lha ste mi ma yin pa'i mi khoms pa'i gnas bzhi, mtha' 'khob kla klo, log lta can gyi rigs, sangs rgyas ma byon pa'i zhing, dbang shes blun lkug brda mi 'jal ba ste mi'i mi khoms pa bzhi ste, brgyad po bral ba'i dal ba brgyad} To dwell within the three lower realms or among the perceptionless gods are the 'four nonhuman unfree states'. To belong to a primitive border tribe, to hold wrong views, to dwell in a realm where a buddha has not appeared, or to possess defective faculties or mental capacity, such as being imbecilic, inept or incapable of communicating, are the 'four human unfree states'. To be free from these eight are the 'eight freedoms'.
dal ba|freedom; def {mi khom pa'i gnas brgyad du ma skyes par dam pa'i chos bsgrub par khoms pa ni dal ba zhes bya} "freedom" means to have the opportunity to practise Dharma and not to be born in one of the eight states without that opportunity
dal ba|freedom; x {ngo bo dal ba bsam pa ni} reflecting on the nature of freedom
dal ba|idle; ex {lus dal bar ma sdod} don't sit around idly!
dal ba|leisure/ isc. freedom; at ease; sedate/ serene
dal ba phun sum tshogs pa|perfect freedom / leisure
dal ba|rang bzhin gyi dal ba - naturally in repose
dal bar|gently
dal bar|idly; ex {kha dal bar ma 'dug} don't let your voice be idle!
dal bar ma 'dug|don't be idle
dal bar ma sdod|don't be idle
dal ba|slowness, ease, quietness, leisure
'dal ba|still water; {'dal ba, 'dal ba, 'dal ba} intr. v
dal brgyad 'byor bcu|eight freedoms and ten riches
dal brgyad|the eight freedoms, {mi khoms brgyad dang bral ba}, {mi khoms pa brgyad}
dal btsong|to carry on compulsory trade
dal bu|slow, low speed, leisurely; slowly, gently
dal bus song ba las|slowly staggering on,
dal 'byor|a free, well-favored human birth
dal 'byor bco brgyad|Eighteen freedoms and favorable conditions to practice the Dharma
dal 'byor bco brgyad|the eighteen freedoms and riches
dal 'byor bco brgyad tshang ba|the possession of all eighteen freedoms and riches {dam chos kyi snod du rung ba'i rten khyad par can} The special support, [which makes one] a suitable vessel for the sacred teachings
dal 'byor chos ldan gyi lus|body endowed with the freedoms and riches in which one can practice the Dharma
dal 'byor don ldan mdzad pa|to give real meaning to the freedom and potential of their lives
dal 'byor|Freedoms and favorable conditions
dal 'byor|freedoms and favors, favorable conditions, "wealth and leisure"
dal 'byor|freedoms and riches
dal 'byor|Freedoms and riches
dal 'byor gyi gru bo che|this great vessel--this life with its freedoms and riches
dal 'byor gyi mi lus|free and well-endowed human birth; x {da res dal 'byor gyi mi lus thob} now that we have this free and well-endowed human birth
dal 'byor gyi mi lus|Free and well-favored human form
dal 'byor gyi mi lus|Free and well-favored human form. A human existence endowed with the eight freedoms and ten riches
dal 'byor gyi mi lus|freedoms and advantages of human life; x {da res dal 'byor gyi mi lus thob} you now have the freedoms and advantages of human life
dal 'byor gyi mi lus thob pa|the freedoms and favorable conditions you gained by your human birth
dal 'byor kyi chos bco brgyad tshang ba'i mi lus rin po che|a precious human existence, complete with the eighteen freedoms and favorable conditions / riches
dal 'byor|leisure and endowments
dal 'byor mchog thob|having obtained the supreme freedoms and riches
dal 'byor mchog thob|obtained the supreme freedoms and riches
dal 'byor mi lus|free and well-favored human birth
dal 'byor mi lus rin chen|jewel-like human body, free and well-favored
dal 'byor mi lus rin chen|the free, well-favored, precious human body
dal 'byor|Opportune, fortunate rebirth. The human existence with all necessary conditions for Dharma practice - free of the eight leisureless states, and with ten factors of good fortune
dal 'byor rnyed dka' ba'i khrid|teachings on the freedoms and advantages that are difficult to find
dal 'byor rnyed dka'|the difficult found freedoms and riches
dal 'byor rnyed dka'|the difficulty of finding the freedoms and endowments
dal 'byor rnyed dka'|the difficulty of finding the freedoms and riches
dal 'byor rnyed dka'|the rarity of the freedoms and favorable conditions
dal 'byor rnyed par dka' ba|the difficulty of finding the freedoms and advantages
dal 'byor rnyed par dka' ba|the difficulty of finding the freedoms and favorable conditions
dal chags pa|free-flowing
dal gyis|slowly, leisurely gently
dal gyis|smoothly
dal khod snyoms pa|uniform quality
dal khod snyoms|uniform mandala
dal la 'khyug pa|moves gently and quickly
dal le|attentive
dal mo|chine, loin
dal mos|take one's time
dal|paradise; free, - time, leisure, freedom; slow, smooth, free-flowing, gentle, -ness, relaxed; - Syn mandala; 1) adj. comp. of {dal po}. 2) vi. to have leisure, spare time, free, freedom, slow, smooth, free-flowing, gentle, -ness, relaxed. Syn mandala, leisure
dal po|1) slow. 2) having free time at leisure, not busy
da lta|At this moment,
da lta ba|1) the/at present; 2) present tense [Rtags 'jug gi skabs su bya byed tha dad mi dad gang rung gi bya ba byed bzhin pa'i don zhig la go dgos pa dang, bya byed tha dad pa'i byed po gtso phal dang, de'i byed las dang bcas pa'ang must be included in the present time, present tense
da lta ba'i dus|the present time
da lta ba|present tense, the present; the present
da lta ba|the present moment
da lta dang ma 'ongs pa|present and future
da lta'i bar|until this day
da lta'i cho ga nges pa lnga bral|[TRS 23:1]
da lta'i dus|the time of the present, the present
da lta'i mtha'|the present
da lta'i rig pa skad chig ma|present moment of awareness
da lta'i rig pa|the present awareness
da lta'i sang rgyas thams cad kyi rgyal tshab|the representative of all the buddhas of the present
da lta'i sems nyid|your present mind
da lta'i shes pa|present wakefulness
da lta'i shes pa|present wakefulness / awareness, mind of nowness, present mind
da lta'i shes rig|present wakefulness
da lta'i srid pa|present life / existence
da lta'i|the present
da lta myur du|at once
da lta nas|already
da lta nas|from now, already
da lta|now, at present
da lta nyid du|right now
da lta nyid tu|immediately, at once
da lta phan chad|up until now
da lta rang|right now
da ltar ba|Syn {da lta ba} the present, now
da ltar gyi sangs rgyas|the buddhas of the present
da ltar gyi shes pa sna tshogs dran rig 'gyu ba can|your present mind with its myriad of thought-forms
da ltar gyi shes pa|the present wakefulness, mind
da ltar|nowadays; now; abbr. of {da lta du}
da lta yang|Now again,
dal thog 'jug pa|to attack and disperse an enemy
dal yams|epidemic disease, plague
dal yam|Syn {nad yam} plague
dal yangs|calm and tranquil; {dal yangs yan lag brgyad kyi yon tan ldan} calm and tranquil and possessing the eight qualities
da ma ru|Damaru. A hand drum for Vajrayana rituals
da ma ru dang dril bu|da dril - Damaru and bell
da ma ru|da ru - Damaru
da ma ru|hand drum, damaru; tympan, drum
'dam bag|mud
dam bca' ba'i stobs|power of resolution
dam bca' ba|to promise, assure, take a pledge
dam bca' bzhag pa|1) to pledge, vow, 2) to assert, claim [a viewpoint]
dam bca'i tshig|oath, promise, vow
dam bca' la nang 'gal|MSS: internally contradictory theses (R75: 147) [mss]
dam bcas pa|1) Das: a promise made, to make a promise. 2) MSS: "one who makes an assertion/promise" (???) [mss]
dam bcas pa|deciding
dam bca'|the basic premise
dam bca'|thesis [ggd]
dam bca'|vow, promise; oath, pledge, promise, thesis, true cessations, vow, disputation, assertation, claim; vow, promise, pledge; thesis, disputation, assertation, claim; author's promise, the author's statement of purpose to his readers
'dam|bog, quagmire
dam bsgrags|1) restriction 2) secret. 3) to restrain
'dam bu'i brag dkar gser khang|Dambu Trakar Serkhang, one of the Eight Places of the Accomplished Ones of Rekong
dam can|a vow-holder; loyal guardians, samaya-bound, vow-holders. protectors; oath-bound one; ex. {chos skyong dam can rgya mtsho} the ocean of vowed guardians and dharmapalas
dam can bstan srung rgya mtsho'i rnam par thar pa cha shas tsam brjod pa sngon med legs bshad|an account of the origins and iconography of the protective deities of Tibetan Buddhism; by {sle lung rje drung bzhad pa'i rdo rje} (b. 1697)
dam can bstan srung rgya mtsho'i rnam thar|History of the Ocean of Dharma Protectors, by Lelung Shepa Dorje
dam can chos rgyal|Damchen Chögyal, Pledge Holder Dharma King, image of a Dharma protector at Ganden
dam can chos rgyal|holy dharma raja Yama
dam can|faithful protectors {dam can rnams la grogs mdzod cig ces bstan pa'i srung mar gnyer gtad cing skos so} appointed the faithful protectors as his companions to protect the doctrine
dam can mgar ba nag po|Damchen Garwa Nagpo, Dharma protector
dam can rdo rje legs pa|the protective deity rdo rje legs pa
dam can spyi gtor|by Minling Terchen Terdag Lingpa
dam can spyi gtor|Torma offering to the samaya-bound protectors, by Minling Terchen Terdag Lingpa
dam chab ca'|promise
dam chos bshad pa|to expound the sacred Dharma
dam chos dgongs pa yang zab|terma revealed by {rin chen phun tshogs} {'bri gung pa} 1509-1557
dam chos dgongs pa yongs 'dus|a collection of texts from the cycle revealed by {spo bo gter ston bdud 'dul rdo rje} (1615-1672)
dam chos dkon mchog brtsegs pa|the holy dharma, the Ratnakuta
dam chos dpal 'byor|{sngags chen} Gelug master
dam chos gser 'od dam pa'i rnga sgra|by Shabkar
dam chos gser 'od dam pa'i rnga sgra|Sublime Drumbeat of the Golden Radiance, by Shabkar
dam chos kyi snod du rung ba'i rten khyad par can|the special support, [which makes one] a suitable vessel for the sacred teachings
dam chos pad dkar|Saddharma Pundarika Sutra; {rje mkhan po} iv, 1636-1708
dam chos pad ma dkar po'i mdo|Saddharma Pundarika Sutra. 'The Sutra of the White Lotus of the Sacred Dharma.' Famous Mahayana scripture
dam chos|sacred teachings
dam chos|Saddharma, true, holy, sacred Dharma, teaching, doctrine
dam chos sprul sku'i snying thig|terma on the nirmanakaya aspect of Padmasambhava by {bdud 'dul nus ldan rdo rje}
dam chos|True Dharma, sad-dharma. The Law of the Buddhas
dam chos yid bzhin nor bu thar pa rin po che'i rgyan|Jewel Ornament of Liberation; by Gampopa
dam chos yid bzhin nor bu thar pa rin po che'i rgyan|Jewel Ornament of Liberation, by Gampopa. Short: {thar rgyan}, {dvags po'i thar rgyan}
'dam du bying ba|drown in the swamp; x {lus reg bya la chags pas glang po 'dam du bying ba lta bu} elephants drown in the swamp because they love the physical feeling of mud
dam du bying|{'khor ba'i 'dam du bying} sunk in the mire of samsara
dam du chongs|Hold as sacred!
dam dum|{dam mi dum mi} scattered
dam dum|various
'dam 'dzin|a swamp
dam 'dzin chos kyi blo gros|{mu rub btsad po}; the second son of King Trisong Deutsen
dam 'dzin|Damdzin. A name for Murub Tseypo, the second son of Trisong Deutsen
dam grib|[broken] samaya pollution
dam gtsang|1) unsullied vows . 2) Damtsang, Shabkar's family branch
dam gtsang mched grogs|Dharma friends with pure samaya; the Dharma brothers with whom I had pure connections; spiritual brothers whose samaya is pure
'dam gzhung|county in 21th cent Tibet.
'dam ka|choice, option, preference
dam kha|a sal, stamp, to seal, to stamp
dam la btag pa|to bind under oath / to a commitment
dam la btags|bound under oath
dam la btags pa|bind under oath
dam la bzhag pa|to bind under oath / to a commitment
dam las nyams pa|to violate a commitment
dam ldan|v keeping the samaya
dam lhod|tight and loose; tightness, looseness
dam mi dum mi|piecemeal, scattered pieces
'dam|mud; "gesso". 1) swamp, mire. 2) p. of {'dems} 3) bog, mud, mire, muddy swamp, mud hole; mud, mire, marsh
dam nyams pa'i mdo bzhi|[TRS 120-6]
dam nyams|samaya-breaker; violator of samayas, samaya perverter
dam nyams|v spoiling the samaya
dam pa|1) good, the best, most superior, excellent; 2) the late, the deceased [h] [Pha dam pa,...Slob dpon dam pa,...Rgyal po dam pa]; 3) comp [Dam po] narrow, tight[ness]; 4) holy, sacred, perfect, consecrated, sublime (6) bound by an oath, vow, (7) noble, eminent (8) true, genuine
dam pa|1) the best, most superior, excellent, holy, sacred. most holy, perfect, holy. true, holy, sacred, sublime, best, superior, excellent. Syn {'phags pa} noble, eminent. true, holy, pure; sacred (i.e. things)/ holy (i.e. people); 1b) the holy ones, sublime masters 2) the late, the deceased 3) adj. comp. of {dam po} 4) a good, 5) bound by an oath, vow, consecrated, tightness; unfettered
'dam pa|alt. {'dam pa, btam pa, gtam pa, thom}; {'dam pa, bdams pa, bdam pa, 'doms} trans. v.; 1) to choose, select; 2) mud, mire, swamp
dam pa bsten|following holy persons
dam pa chos|dam pa'i chos
dam pa chos kyi dbu brnyes|This was the beginning of Dharma in Tibet
dam pa chos kyi spyod tshul dang ldan pa|whose actions always harmonized with the Dharma
dam pa|Dampa; Syn {pha dam pa rin po che} Phadampa Sangye
dam pa de|the sublime master
dam pa dgyes pa'i spyod pa|behavior that would please sublime beings
dam pa drug ldan du nyams su blang ba|def. Jamgön Kongtrül: {rten dam pa byang chub kyi sems dang ldan pa/ dngos po dam pa sbyin sogs kyi dngos po phyogs re ba min par ris med pa/ ched du bya ba dam pa gzhan don du sbyor ba/ thabs dam pa 'khor gsum mi rtog pa'i shes rab kyis zin pa/ bsngo ba dam pa bla na med pa'i byang chub tu dug med pa'i bsngo bas rgyas 'debs pa/ dag pa dam pa sgrib pa gnyis kyi dngos gnyen du spyod pa rnams so}
dam pa drug ldan|endowed with the six excellences
dam pa drug|six excellences; Mahayana practices
dam pa|genuine, true, sacred, authentic
dam pa gong ma|great sages of the past
dam pa gong ma'i phug nor bcu|ten cardinal treasures of the past saints
dam pa gong ma'i phugs nor bcu|ten cardinal treasures of the past saints: {gtad pa bzhi} the four ultimate aims; {bud bsnyegs thob gsum} casting oneself out, taking, and finding; and {rdo rje gsum} the three 'diamond-hard resolutions'
dam pa gong ma|past sages
dam pa gong ma|sages of the past
dam pa gsum gyi rtsis zin pa|embraced by the three excellences; to enhance it with the three supreme methods
dam pa gsum|the three excellencies, threefold excellence, {sbyor ba sems bskyed}, {dngos gzhi dmigs med}, {rjes bsngo ba}; Three Perfect Principles
dam pa gsum|Three excellencies, Threefold Excellence. The excellent beginning of bodhichitta, the excellent main part without conceptualization and the excellent conclusion of dedication. Also called the three excellencies. For a detailed explanation, see Repeating the Words of the Buddha (Rangjung Yeshe Publ.)
dam pa'i bdag|true identidy
dam pa i bdag|true identity
dam pa'i chos bsgyur|translated the authentic Dharma
dam pa'i chos dang mi 'gal ba|{rang rgyud dam pa'i chos dang mi 'gal ba zhig byed dgos} it is essential to avoid doing anything which conflicts with the authentic Dharma
dam pa'i chos dgongs pa gcig pa|see dgongs gcig
dam pa'i chos dran pa nye bar bzhag pa'i mdo|Saddharma smrtyupasthana sutra the foundation of mindfulness of the true dharma sutra) A famous sutra of the Buddha where he elucidates the practice of mindfulness
dam pa i chos dran pa nye bar bzhag pa|Mindfulness of the Excellent Doctrine Sutra
dam pa'i chos dran pa nye bar gzhag pa|Skt. Saddharma-nusmrityu-pastana, T 287 Supreme Dharma of Intent Mindfulness
dam pa'i chos dran pa nye bar gzhag pa|The Supreme Dharma of the Application of Mindfulness; Saddharmanusmrityupastana, (T 287)
dam pa'i chos 'dul ba|the canon of monastic discipline
dam pa'i chos kyi bstan pa|the teachings of the sacred Dharma
dam pa'i chos kyi dbu brnyes|the Dharma first appeared in Tibet
dam pa'i chos kyi gzhung lam|the highway of the sacred Dharma
dam pa'i chos kyi sgo zhugs pa|to have entered the gate of the sacred Dharma
dam pa'i chos kyi sman|the medicine of the Dharma; x {dam pa'i chos kyi sman rang gis btung ste nyams su ma blang na nad pa zhig gi sngas su sman dang sman yig grang med pa yod kyang rang gis sman ma btung na nad la mi phan pa dang 'dra} not taking the medicine of the Dharma-that is to say, not putting it into practice-is like having innumerable medications and prescriptions beside your bed but never touching them. That will never cure your disease
dam pa'i chos kyi snang ba dang dral ba|there is no presence of the Dharma
dam pa'i chos kyi srol btod|established Buddhism in Tibet
dam pa'i chos la longs spyod pa|to enjoy the sacred Dharma; [= to practice Dharma]
dam pa'i chos la mos pa skye ba|aspiring to the authentic Dharma
dam pa'i chos la skur ba btab pa|slandered the sacred teachings
dam pa'i chos pad dkar po'i mdo|Sutra of the White Lotus of the Holy Dharma; Saddharma-pundarika-sutra
dam pa'i chos pad ma dkar po zhes bya ba theg pa chen po'i mdo|Saddharmapun.d.ari-ka na-ma maha-ya-nasu-tra; A Holy Sutra of the Greater Way entitled "The White Lotus Sutra"
dam pa'i chos rin po che|precious Teaching
dam pa i chos|Syn {dam chos}
dam pa'i chos|the sacred / sublime Dharma, true / genuine doctrine. Syn {dam chos}
dam pa'i chos tshul bzhin sgrub pa|to practise according to those true teachings
dam pa'i chos yongs su bzang ba|to fully embrace the sacred Dharma
dam pa'i chos zab mo nyan pa|to listen to the profound Dharma
dam pa i don|ultimate, real sense
dam pa'i don|ultimate truth, real sense; ultimate, real sense
dam pa'i gsung|ex {mdo dang dam pa'i gsung} the sutras and the instructions of the past sages
dam pa'i lha chos byed|longs to practice the blessed Dharma
dam pa'i lha chos byed pa|to practice the sublime Dharma
dam pa'i lha chos|the sublime Dharma
dam pa'i lha chos|the sublime teachings, the divine Dharma; ex {dam pa'i lha chos la spyod bzhin} practicing the divine Dharma
dam pa'i rigs can dra lnga|Five holy sages
dam pa'i rigs can dra ma lnga|Five eminent beings; recipient of Any Yoga into this world
dam pa'i rjes zin|guided by enlightened ones
dam pa khrel ba'i rgyu|It would surely displease the holy ones
dam pa khrel ba'i spyod pa|behavior that would shame sublime beings
dam pa kun dga'|Dampa Kunga. The Indian master Phadampa Sangye who brought the teachings of Shije to Tibet
dam pa la bsten pa|to follow worthy people, holy persons
dam pa mchog|a holy teacher
dam pa rigs brgya|Hundred sacred aspects. The 42 peaceful and 58 wrathful deities
dam pa rigs brgya|Hundred sacred aspects, the One Hundred Supreme Ones, {zhi khro}
dam pa rigs brgya|Supreme Hundred Families. Name of a sadhana text composed by Guru Rinpoche focused on the hundred peaceful and wrathful deities
dam pa rnams|the holy ones
dam pa sangs rgyas|The Sublime Enlightened One, Phadampa Sangye; see. {pha dam pa sangs rgyas}; d. 1117?
dam pa thob par 'gyur pa|to excel
dam po|tight; tight, firm, strict, strong, narrow
'dam rdza ba|cesspool, filthy swamp
'dam rdzab|foulest of swamps; mire
dam rdzas lnga|five sacramental substances
dam rdzas|sacred substance; sacramental substances; blessed substances; sacred, samaya substance, sacrament
dam rgya byed pa|to take a vow
dam rgya can|sealed
dam rgya|Syn {dam kha} Syn {dam tshig gi phyag rgya} samaya mudra
dam|samaya, connection; strict, firm, stable, uptight, tense, tight; - Syn {dam bca'} - Syn {dam tshig}; 1) interrogative particle used after final 'd'. 2) 'or' particle used after the final 'd'. 3) a solemn promise, vow, oath, confirmation by oath, to promise, the act of promising, the promise. 4) strict, firm, stable, uptight, tense, tight, - Syn {dam bca'} Syn {dam tshig} 5) the brown bear
dam sdom|abbr. of {dam tshig dang sdom pa} samayas and vows
dam sel gyi g.ya' dri|defilement of broken samaya
dam sel gyi g.yas|{brgyud pa gser gyi nyag thag la dam sel gyi g.yas ma gos pa zhig} there has been no degradation of samaya to tarnish the golden chain of this lineage
dam sel gyis g.yas ma gos pa|unsullied by any samaya breach
dam sel|samaya lapse
dam sel|stain of broken samayas, {dam tshig gi sel}
'dam skyes|"born from mud"; syn for lotus
dam spring nge ba|finely-tuned
dam sri|demons; samaya violator, transgressor; evil spirit; a demon; Damsi. samaya violator, transgressor, {dam tshig la gnod pa'i sri}. damsi demons. nine sibling spirits who have violated their commitments
dam sri'i ling ga|effigy for the samaya demon
dam sri|samaya corrupter; Damsi. Samaya perverter; a certain type of malevolent spirit
dam sri|Samaya corrupters / perverters. A certain malevolent spirit
dam sri|samaya violator
dam sris|evil force
dam sri|violation-demons
dam tshig|1) samaya ['da' dka' rdo rje'i tha tshig ces ji ltar bcas pa las mi 'da' bar g.yar dam gnyan por khas blangs pa'i tha tshig]; 2) disagreement and mutual hostility ['khon 'gras Dam tshig bsags pa,...Dam tshig bzos pa]; 3) loyalty [mdza' ba'i 'du shes srung sems [Dam tshig mthun po,...Dam tshig shor ba,...Phan tshun gcig sems gcig 'dzin gyi dam tshig mthun po byed pa] samaya, brown bear ? samaya, tantric commitments, vows [R] oath, promise vow
dam tshig bcu bzhi|fourteen commitments of Yoga Tantra, see fourteen basic violations of the commitments; [TRS 114-4]
dam tshig bcu gcig|eleven commitments of Kriya tantra: Not to abandon the Three Precious Jewels {dkon mchog gsum} the enlightened mind {byang chub sems} the mantras {sngags} the seals {phyag rgya} the vajra & bell {rdo rje dril bu} deity and guru {lha dang bla ma} and not to sleep on a throne {khri la mi nyal ba} not to eat meat {sha mi za} nor drink ale {chang mi btung} and not to eat garlic. or radishes {sgog pa la phug bza' mi bya}
dam tshig bcu gsum|thirteen commitments of Yoga Tantra. equivalent to the eleven commitments of Kriya tantra, with the addition of the commitments not to drink water in a locality inhabited by violators of commitments {lung gcig chu la mi btung} and not to converse with such violators {nyams dang kha mi bsre ba bsrung}
dam tshig bkod pa|Arrangement of Samaya; One of Eighteen Mahayoga Tantras
dam tshig bkod pa'i rgyud|the Tantra of the Array of Samayas
dam tshig bsrung mtshams las 'das pa|transcending the borderline between keeping and breaking the samayas
dam tshig dgu|[TRS 114-3] from {mngon brjod bla ma}
dam tshig dpa'|samaya being, commitment aspect of a deity
dam tshig gcig pa'i lhag ma|the residual of one samaya
dam tshig|general, special, and supreme samayas; [detailed expl., Light of Wisdom, Vol. 2, page 148]. Furthermore: To summarize the general, special, and supreme samayas: the general samayas are the trainings of individual liberation, bodhisattvas, and Mantra, which should be guarded as one's heart. The special samayas are the common samayas of the five families of Anuttara Mantra as well as the root and branch samayas, which should be guarded as the blood in one's heart. The supreme samayas are twenty described through analogies, such as not breaking the command of the vajra master, and so forth, which should be guarded as carefully as one's life-force. [DILGO KHYENTSE]
dam tshig gi kha phru btab|samaya spitting
dam tshig gi phyag rgya|samaya-mudra
dam tshig gi phyag rgya|Samaya mudra. One of the four mudras
dam tshig gi phyag rgya|samaya mudra / seal. See also {phyag rgya bzhi}. seal of commitment
dam tshig gi rdzas|{dam rdzas} samaya substance
dam tshig gi sel|stain of conflicting samayas]
dam tshig gsal bkra|Clarification of Commitments by Lilavajra
dam tshig gsum bkod|Arrangement of the Three Samayas
dam tshig gsum bkod kyi rgyud|Tantra of the Arrangement of the Three Samayas
dam tshig gtsang ma|pure samaya
dam tshig gzhal yas khang|the samaya [visualized] celestial palace
dam tshig khrus lung rgya mtsho|Ocean of Cleansing Sacred commitment. Name of a tantric scripture on purification of samaya, the vows of Vajrayana practice
dam tshig la gnas pa|to abide by / observe the samayas
dam tshig nyer brgyad|the 28 samayas [of Mahayoga, 3 {rtsa ba'i} and 25 {yan lag gi dam tshig}
dam tshig nyer brgyad|twenty-eight samayas; [detailed listing and expl., Light of Wisdom, Vol. 2, page 50]
dam tshig pa|pledge being
dam tshig pa|Samaya being (dam tshig sems dpa'). The deity visualized by oneself. commitment aspect of a deity, deity, samaya-sattva
dam tshig 'phen|sneer at the samaya; x {rngon la yang dag spro bas dam tshig 'phen} full of joy [at the catch], they sneer at the samaya
dam tshig phyag rgya|samaya seal
dam tshig rnam dag pa|pure samaya, totally pure samaya
dam tshig|Sacred commitment
dam tshig|Samaya
dam tshig|samaya, commitment, pledge, vow, spiritual obligation, tantric vow; tantric promise, sacred commitment. {dam bca'i tshig} "sacred word" or "bound and burn". 3) {dam rdzas} samaya substance, sacrament
dam tshig|samaya; [detailed expl., Light of Wisdom, Vol. 2, page 46 onwards]
dam tshig|Samaya. The sacred pledges, precepts or commitments of Vajrayana practice. Samayas essentially consist of outwardly, maintaining harmonious relationship with the vajra master and one's Dharma friends and, inwardly, not straying from the continuity of the practice. At the end of a chapter, the single word 'samaya' is an oath that confirms that what has been stated is true
dam tshig sdom pa gtsang ba|kept pure vows and samaya
dam tshig sems dpa'|Samaya being, (dam tshig pa). The deity visualized by oneself
dam tshig sems dpa'|samaya being; [expl., Light of Wisdom, Vol. 2, page 62]
dam tshig sems dpa'|samaya being, samaya sattva; being of commitment. samaya/ commitment aspect of a deity
dam tshig sgrol ma|Samaya Tara, Samaya Savioress, [consort of Amoghasiddhi]
dam tshig shor ba|to lose one's samayas
dam tshig skong ba'i rgyun bshags|Daily Confession for Mending Samayas
dam tshig srung ba|to observe the samayas
dam tshig thams cad kyi nyams chag skong ba'i lung bshags pa thams cad kyi rgyud dri ma med pa'i rgyal po|the {dri ma med pa'i bshags rgyud}; short: {bshags rgyud}
dam ye bsres pa|intermingled samaya and wisdom [beings]
dam ye dbyer med|indivisible samaya and wisdom [beings]
dam ye|Samaya beings and wisdom beings, {dam tshig pa dang ye shes pa}. The deity visualized by oneself and the innate deity abiding in dharmadhatu
dam ye tha dad pa|separate samaya and wisdom [beings]
da nangs|in the morning
da nang|this morning/ today; this morning; last night, yesterday evening
da nas bzung ste|from now on
da nas bzung te|From now on
da|+ nas - from now. now, at present, just, directly, immediately, forthwith, instantly
da nas|from now on, from this day forth
dA na shI la|an Indian pandita invited to Tibet during the reign of Trisong Deutsen
dA na|Skt. for {sbyin pa} giving, generosity
dang|1) five [Sum cu par, gsum pa la ni gnyis pa sbyar, de ni sdud dang 'byed pa &, rgyu mtshan tshe skabs gdams ngag 5] ; 1) Sdud pa la 'jug pa,...Skra dang kha spu,...Gcig dang gnyis,...2) 'Byed pa la 'jug pa,...; 1) Gzhi gcig nas du ma 'byed pa,...Dbang po lnga ni mig dang rna ba dang sna dang lce dang lus so,...2. 'Byed sdud rgyu mtshan tshe skabs gdams ngag gang yang ma yin par bya tshig sogs dang sbyar ba,...Khong dang lhan cig tu sleb pa,...Khyod dang mnyam du 'gro,...Khrims dang 'gal ba,...Khrims tshul bzhin khur na dang, gal srid ma khur na nyes pa yong,...Gong dang mtshungs pa,...Mi dang 'dra ba,...Grogs po dang 'grogs pa,...Dgra dang 'thab pa,...Chu dang gcig me dang gnyis, rlung dang gsum,...Lugs dang mthun pa,...Chu dang thag nye ba,...Nyen kha dang 'phrad pa,...Gnyen dang bral ba,...Pha ma dang 'grogs pa,...Yi ge dang sbrags nas btang ba,...3) Rgyu mtshan la 'jug pa,...Sman zos pa dang nad drag pa,...'Grel bshad zhib gsal byas pa dang don gnad rtogs pa; 4) Tshe skabs la 'jug pa,...Nyi ma shar ba dang phyin pa,...Kho slebs pa dang 'go btsugs pa,...2. Gdams ngag la 'jug pa,...Ltos dang,...Legs par slobs dang,... conj and, moreover (This particle has five uses connecting: {sdud pa/} distinguishing {'byed pa/} causal {rgyu mtshan/} time and place {tshe skabs/} and advice or ! {gdams ngag}- meadow read in a singing or drawling manner] &, [together] w, as soon as, immediately after x polite imperative. {skyes nas 'da' ba dang, gong du 'pho ba rnams so}
dang|+ # - acts to total up a list just mentioned; and. This particle has five uses. connecting {sdud pa} distinguishing {'byed pa} causal {rgyu mtshan} time and place {tshe skabs} and advice or imperative {gdams ngag} meadow, to read in a singing or drawling manner, moreover, with, together with, as soon as, immediately after, polite imperative; + number - an enumeration (1, 2, 3.)
'dang ba|{'dang ba, 'dangs pa, 'dang ba} intr. v.; ft. of {'dang ba}; to come to, to arrive at
dang ba 'dren pa|to inspire, enthuse, uplift
'dang ba|enough; to suffice
dang ba|faith {sems dang ba drag pos} her mind filled with faith
dang ba'i dad pa|admiring trust, enthusiastic faith, inspired faith; inspired faith; faith based on awe; interest in/aspiration [towards the object of faith because of knowing the qualities of the object of faith]
dang ba'i dad pa|Enthusiastic faith. One the three kinds of faith. A sense of strong admiration
dang ba'i sems|pure intention
dang ba|sincere and honest {gzhan la dang ba med pa} not sincere and honest with others
dang ba|sincere, pure; joy, delight, enthusiasm, faith, admiration, serene, sincerity, to be pure, pure, clear; inspiration
dang ba skye ba|to develop confidence
dang bas smon lam brjod pa|expressed this wishing-prayer
dang bcas pa|accompanied by, together with; accompanying
dang bcas pa|in the company of
dang bral ba|separate, free from, devoid of, without; beyond
dang bral|be free from, separate from
dang bral|freeing them from
dang 'brel ba'i 'gran bsdur|competition in
dang 'brel nas bshad pa|explaining in the context of
dang bstun pa|in accordance with; corresponding to, in accordance with
dang bstun pa|to conform with; in conformity with
dang chas pa|to set forth, depart
dang 'dra ba|similar to, same as, like
dang drags|inconsistent
dang 'dra|you will be like
dang du blang ba|to give priority to
dang du blangs|MG: p. of dang du len [mss]
dang du len pa|to take on, undertake, accept; eagerly grasping, earnest application, to take on, undertake, accept
dang du len|to accept, to assume, undertake voluntarily, to volunteer; to accept
dang du|readily
dang 'gal ba|contrary to
dang gnyis|dang + # means the ones just mentioned by name, not two more
dang 'grogs|joined eachother
dang gter brgyud|Treasure Lineages
dang kha|dang kha bde dus - while you still have an appetite
dang 'khril pa|to embrace (sexually)/ clasp closely
dang khyad med|x {chos ma thos pa dang khyad med} no different from not having heard the teaching at all
dang la|a tract of land abounding in springs
dang ldan pa|imbued with
dang ldan pa|to have, possess, endowed, imbued with; devotion to, to have, possess, endowed, imbued with
dang len gyis|voluntarily. [mss]
dang len|Syn {dang blang}
dang ma bral|[remain] inseparable from
dang mi 'bral shog|May we never be separate from
dang mi mthun pa|in disagreement/ disharmony with ..
dang mnyam du|along with
dang mnyam pa|to equal that of the
dang mthun pa|in harmony / accordance with
dang mtshungs ldan|concurrent with
dang mtshungs|like, similar to, equal to
dang mtshungs pa|which resembles; {lha yi yul dang mtshungs pa} which resembles a celestial realm
dang nye ba|near
dang 'phrad pa|(lit. to meet with) born
dang 'phrad pa|met
dang 'phrad pa|met, met with
dang 'phrad pa|met up with
dang phrad pa|met with
dang 'phrang|to meet
dang phyogs mtshungs pa|in accordance with
dang po bla ma brtags la mkhas pa|in the beginning, skillfully examine the teacher
dang po|(chapter) one
dang po'i mgon po 'od mi 'gyur|the original protector Changeless Light, Samantabhadra
dang po'i mgon po|primordial protector
dang po'i 'od gsal|First luminosity. The ground luminosity of primordial purity
dang po'i sangs rgyas|primeval buddha, Adibuddha, primordially awakened one
dang po la|the first has
dang po la|the first has, for the first
dang po nas|first and foremost, from the beginning
dang po ni|as for the first, at first
dang po ni|first is
dang po pa|beginner
dang por|at first
dang por|first
dang por|first of all
dang por|initially
dang po spyi phud stong gi 'jig rten|First Order Thousandfold World System; Mipham: {gling bzhi ri rab 'dod lha drug tshangs pa'i 'jig rten dang bcas pa la gling bzhi pa'i 'jig rten gyi khams zhes bya la, de stong la dang po spyi phud stong gi 'jig rten zhes bya'o, de stong la bar ma'i stong gi 'jig rten gyi khams dang, de stong la stong gsum gyi stong chen po'i 'jig rten zhes bya ste, de na gling bzhi pa'i 'jig rten bye ba phrag brgya ste ther 'bum re yod pa de ni mchog gi sprul sku gcig gi 'dul zhing ngo} The four continents, Mount Sumeru, the [abodes of the] six desire gods, along with the Abode of Brahma, are called a Four Continent World System. One thousand of these are called a First Order Thousandfold World System. One thousand such world systems are called an Intermediate Thousandfold World System. One thousand of these world systems are called a Great Billionfold World System that contains one billion Four Continent Worlds, and it is the domain of influence of a single supreme nirmanakaya.
dang po spyi phud stong gi 'jig rten|the first main thousandfold world, [1000 four-continent worlds]
dang po|the first
dang re spro|JScott (in a Milarepa song): "cheerful and bright." [mss]
dang re spro|JScott (in a Milarepa song): "cheerful and bright." Probably a spelling error for {dwang re spro}. See infra. [mss]
dang rgyab 'gal|contrary to, contradictory, conflicting with
dang rgyu mthun pa|accordant with, harmonious with; in accordance with
dangs ba'i sems kyis|with a pure mind
dang sbyar ba|combined with
dangs ma|goodness {zas zos pa'i dangs ma} the goodness in the food eaten
'dangs pa|pf. of {'dang ba}
dangs re spro|{a re dga' dangs re spro} what great joy! how delightful!
dangs seng nge|see {dwangs seng nge}
dang thog|at first, initially
dang tse|a field-terrace
'dang|vi. to be enough / sufficient
da ni mi dgos so snyam du|the idea that they are no longer necessary
da ni|Now,
da ni|Now, ...
dan rtags|proof
dan song|lower existences, lower states
dan|Syn {gtan}
dan tig|Dentig, in Domey
da nyid|Syn da {lta nyid du}
da phyin|from now on, henceforth
dar|1) silk, pongee, silk fabric; silk, sash, brocade, silken, scarf, banner, flag; scarf, banner, flag 2) see {dar ba} 3) ceremonial scarf, flag 4) freezing of water 5) youth
da ra|buttermilk
dar ba|buttermilk
dar bab|youthful age
dar ba|current {rgya gar 'phags pa'i yul na ji tsam dar ba'i mdo rgyud bstan bcos} the sutras, tantras and shastras then current in the noble land of India
dar ba|{dar ba, dar ba, dar ba} intr. v.; 1) to flourish; be spread, propagated, be well developed, popular, unfolded, become widespread; grow, rise, be well developed. 2) butter milk
'dar ba|{glo snying 'dar ba} making your very heart quiver with fear
dar ba'i mdog|radiant health; {dar ba'i mdog kyang nad kyis 'phrog} radiant health is carried off by illness
dar ba|to propagate
'dar ba|to quake, tremble, shiver; a district in Tibet, to tremble, shudder, shiver, quake; {'dar ba, 'dar ba, 'dar ba} intr. v
dar bsus|increasing activity
'dar bzhin pa|while shaking
dar cha|banner
dar cha|flag, banner
dar chen|Darchen, Darpoche (dar po che), the Great Flag, at Mount Kailash
dar chen|long prayer flag; a sail
dar chen|standard; great flag
dar cig|one moment; a moment; for a short while
'dar cing skad mi 'thon|shuddered and were left mute in horror
'dar cum me ba|mutton (?)
dar dang rin chen rgyan gyis mdzes|adorned with silks and jewel ornaments
dar dir bsgrags pa|humming [of bees]
dar dir|humming, buzzing
dar dkar|1) scarf. 2) new snow
dar dkar po gser gyi ngang ris can gyi stod g.yogs|upper garment of white silk with golden design
dar dkar|white silken scarves
dar dpyangs|hanging bands, made of five-colored pieces of silk
dar dpyangs|silk scarf
dar dpyang|tassel, silk ribbons, streamers
da re|now
da res|1) +this time, now, the present. 2) this; right now/ from now on/ the present; for a while; now
da res|but now
da res las|until now
da res|now
da res|now; x {da res dal 'byor gyi mi lus thob} now that we have this free and well-endowed human birth
da res|right now
da res tsam|it has happened just this once
da res tsam|unique opportunity
dar gcig|little while, a moment, for a little while, for a moment
dar grong|Dardrong, in Domey
dar gyi chas gos lnga|five silk garments: the ribbons, silk scarf, silken crown, silken shawl, and skirt.
dar gyi chas gos lnga|the five silk garments [of a sambhogakaya deity], {dar gyi stod g.yogs}, silken shawl, {smad g.yogs}, skirt, {gar gyi pu dong}, jacket, {sku rags}, sash, {zi ldir}, ribbons; Also: {dar gyi chos gos lnga} Five silken Dharma garments. Alternate list: {zi ldir}, ribbons, {dar dpyangs} silk scarf, {cod pan} silken crown, {stod g.yogs}, silken shawl, {smad g.yogs}, skirt
dar gyi chos gos lnga|Five silken Dharma garments
dar gyi chos gos lnga|the five silk garments [of a sambhogakaya deity], {dar gyi stod g.yogs}, silken shawl, {smad g.yogs}, skirt, {gar gyi pu dong}, jacket, {sku rags}, sash, {zi ldir}, ribbons]; Five silken Dharma garments
dar gyi mdud pa|a silk cord
dar gyi na bza' lnga|[TRS 143-6]
dar gyi pho long brdab pa tsam|no more than a flash, going down and bouncing straight up again like a silk ball
dar gyi stod g.yogs|silken shawl, upper garment
dar kar gyi gzan|white silken shawl
dar kha chags pa|the ice setting firm
dar khyab|dissemination, spreading
dar la babs|youthful
dar la bab|vi. to be in the prime of life
dar lag|county in 21th cent Tibet.
dar la mnye btul byed pa|to tenderize silk yarn, gently unravel threads of silk
dar las 'jam pa|softer than silk
dar lcog dkar po|white prayer-flag
dar lcog|prayer flags
dar|lha'i yul du dar - was taught amongst the gods
'dar|ljon shing rnams kyang 'dar - even the trees shook in distress
dar lnga|five-colored ribbons
dar ma|1) grown-up, adult, person in the prime of life 16-30, the age of manhood, over 40 ??, time of enjoying desirable qualities [R]; 2) Dar Ma [place in S mtsho smad rdzong, district in phan yul],
dar ma|adult
dar ma|Darma. Tibetan translator predicted by Padmasambhava
dar ma|grown-up, adult, person in the prime of life 16 to 30 years of age, the age of manhood, manly age
dar ma mdo sde|11th cent. - Dharma Dodey, Marpa's son
dar mdo|abbr. of {dar rtse mdo}
dar mdo|county in 21th cent Tibet.
dar mo che|Syn {dar chen}
dar mthing khra'i gzi ldir|patterned blue silken scarf
'dar phril phril byed pa|quivering
'dar 'phring|hesitation or doubt
dar 'phru|/ phru
dar po che|great flag
dar po che|Syn {dar chen}
dar rgud|flourishing and declining, prosperity and adversity, rise and fall
dar rgud|flourishing and languishing
dar rgud|growth and decay
dar rgud sna tshogs|times of wealth and times of hardship
'dar rgyab pa|to have fever, ague, influenza
dar rgyal po shog thu|17th cent. - Dar Gyalpo Shokthu, a Mongolian king, son of Gushri Khan
dar rgyas|progress, success; development, progress, spread and flourish, widespread, growing; spread and flourish; widespread, growing
dar rgyas su mdzad pa|(h) to spread and make flourish
dar rtse mdo|Dartsedo, also called Tachienlu and Kanding, at the border of Tibet and China
dar rtse mdo|[town in eastern Tibet]
dar seng dkar mo|the splendid snow lion
dar seng dkar mo|white snow-lions; the white snow lioness of the glaciers
dar shing|mulberry; flag pole
dar sna|silken ribbons, strips of silk
dar spel|act of spreading, development, promotion
dar srol|common, widespread practice
dar 'thag|silk weaving
dar thang|monastery in {mgo log}
dar Tik|detailed commentary on the Bodhicharyavatara; Gyaltsab Darma Rinchen, 1364-1432
'dar|tremble, shiver, quaver, flutter, flicker. vi. to tremble
dar tshon gi gos|multicolored silks
dar tshon sna lnga|five-coloured silken pennants
dar tshur|alum
dar tshur|alum white salt [R]
da ru|da ma ru - Damaru
'da' ru mi 'jug pa|to stop, hinder, obstruct
da rung|Syn {da dung} still; again, still, furthermore/ more
dar yug brkyangs pa lta bu|Like extended banners
dar yul|place where something, spread, flourished
dar zab gyi gos|robed in rich silk
dar zab|plush, fine silk; silk brocade; satin/ brocade
dar zhing rgyas pa|{bdag gis dam chos kho na dar zhing rgyas pa zhig mdzad dgos} he felt that he too should concern himself wholly with spreading the doctrine
dar zhing rgyas pa|flourishing
'das bar|passage; x {brgya byin drug 'das bar lha yul du lha rnams kyis mchod cing}- during a period of time covered by the passage of six Shakras and was worshipped by all the gods
'das dgongs pa mnyam par bzhag pa'i bkod pa|composed in his meditative state
'das grongs|death, dead
das gus dang mos pa cher 'phel ba|their respect and devotion grew
da sku na byon|now while you are young
'das log|an account of an after-death experience
'das log|an account of the return from death; experiences of a return from death
'das log sangs rgyas chos 'dzom gyi rnam thar dad pa'i spu long|the relation of the story of sangs rgyas chos 'dzom, incarnation of the precious Avalokiteshvara who visited hells and paradises for seven days and came back from death
'das lo|in former years
'das lo|years passed [astr R], year AD
'das ma 'das|within and byond this world
'das mchod|funeral rite
'das mi phye ba|R/GD: "not eparating," "not distinguishing." See 'das phye ba. [mss]
'das pa 'gags shing|the past has ceased
'das pa|has died
'das pa|has left this world
'das pa'i dus la ma chags ma thogs pa'i ye shes gzigs pa 'jug pa|to enter into the perception of the pristine cognition which is unobstructed and unimpeded in respect of the past
'das pa'i 'og tu|from now
'das pa'i sangs rgyas thams cad kyi sprul pa|he is the embodiment of all the buddhas of the past
'das pa|pf. of {'da' ba}; 1) past tense. 2) past 3) beyond, surpassing. 4) died, passed. 5) nirvana
'das phye ba|R/GD: "separating," "distinguishing." R used these two terms ('das phye ba and 'das mi phye ba) in the context of discussing Mi-pham's (and the Nyingma's) view on the relationship between gang zag gi bdag med and chos kyi bdag med. Acc. to this view, gang zag gi bdag med and chos kyi bdag med are 'das mi phye ba. The upshot of this is that gang zag gi bdag med is an instance (bye brag) of chos kyi bdag med which is a generality. So the two are related as generality (chos kyi bdag med) and instance (gang zag gi bdag med). Those such as the Ge-lug-pa who hold that gang zag gi bdag med and chos kyi bdag med are separate ('das phye ba) reject Mi-pham's claim that the two are related as generality and instance. [mss]
'das|p. of {'da'} to pass over / above / into / beyond / away, transgress, surpass, overtake, surmount, exceed, trespass, transcend, go beyond, pass, - / spend / waste time, more than, the past, - Syn {myang 'das} Syn {'jig rten las 'das pa}; 1) vi. to pass [time]. 2) vi. to pass away, to die 3) to transgress violate 4) vi. to go beyond, exceed, surpass
'das po|the deceased, late
'das rjes|after the death of
'das rjes|testament, final word / teaching; posthumous teachings
'das rjes|Testament; text name
da ste zhag bdun na|in one week's time
'das zla|months past [astr] [R]
da thug|until now, up to now
da yang|once again
dbab pa|to fall; ft. of {'bebs pa}
dbab|to bring down
dba' klong|wave, billow
dbal 'bar stag slag|Bönpo tertön
dbal phur bu|blade of a dagger
dbal|the point of a phurba; blade, top, summit, point
dbal tsha|tongue of fire
dband srog rgyud la 'dzin pa|keeps the empowerment alive in one's being
dbang|1) empowerment, [initiation]. 2) power, force, might, control, potency, influence. 3) senses, faculty, sense -, - organ, mental faculty. 4) ability, magnetizing, faculty, capacity. 5) ruler, lord, king. 6) be subject to, governed by, under the control of. {rang dbang}, {gzhan dbang}. one of the {phrin las rnam bzhi} the four activities. 7) rite of subjugation or dominion. sovereignty, subjugation. (after a person's name) mighty; empowerment [as in. scriptural transmission, and directions]; initiation, empowerment, "abhisheka" Skt. empowerment [as in. scriptural transmission, and directions]; empowerment
dbang ba|deserving, power over, allowed to, empowered to, mastery, capable, allowed, to rule, dominate; {dbang ba, dbang ba, dbang ba} intr. v
dbang ba'i sa 'dir ma sdod|will not find any place to stay here in my kingdom
dbang bar bya|{lha mi'i sa thams cad nga rang gcig dbang bar bya} I myself alone am master over all the lands of gods and men
dbang bcu|ten masteries
dbang bcu|[TRS 55-2]; Ten Powers. According to Chandra Gomin, Commentary on the Secret Tantra of Man~jushri,75-71-3-2, they are power over life {tshe} deeds {las} necessities {yo byad} devotion {mos pa} aspiration {smon lam} miraculous abilities {rdzu 'phrul} birth {skye ba} doctrine {chos} mind {sems} and pristine cognition {ye shes}; ten masteries
dbang blang ba|receive empowerment
dbang bo|lord, powerful
dbang 'bras|dominant result, [Syn {dbang gi 'bras bu}
dbang brgya byin|1) Indra, Shakra, "Ruler of Hundred Sacrifices". 2) [the buddha in the realm of devas], {thub pa drug}
dbang brgyud|the lineage of empowerment. Syn {dbang gi brgyud pa}
dbang brtul la spyi don|general meaning for people of dull faculties
dbang bsgyur ba'i spyod pa|overpowering conduct [in Anu Yoga]. One of {spyod pa gsum}
dbang bsgyur ba'i spyod pa|overpowering conduct [R]
dbang bsgyur ba po|one who controls, dominates
dbang bsgyur ba|to be the master of, over, have command of, over, control, dominate; to rule, govern
dbang bsgyur|have power to transform, command; dominion; lord
dbang bsgyur 'khor lo'i phyag|one of the {phyag rgya drug} the six mudras [in rituals]
dbang bsgyur 'khor lo'i sngags rgya|the mantra and mudra of the wheel of mastery, {sngags drug}, {phyag rgya drug}
dbang bsgyur mkhan|the master [of.]
dbang bsgyur thabs kyi theg pa|the method vehicle of mastery, [Syn. {nang rgyud sde gsum}, {rgyud ma ha yo ga}, {lung a nu yo ga}, {man ngag a ti yo ga}. the vehicle of overpowering means
dbang bshad|empowerment teaching; explanation given during an empowerment ritual
dbang bskur|Abhisheka
dbang bskur ba|giving an empowerment
dbang bskur ba|to empower, initiate into, authorize, confer / bestow empowerment / abhisheka
dbang bskur|empowerment; [among the subsidiary yogas in a sadhana; detailed expl., Light of Wisdom, Vol. 2, page 120]
dbang bskur|empowerment; empowerment ritual; Abhisheka, to perform empowerment, abhisheka, to confer empowerment; to confer initiation
dbang bskur rgyal po'i rgyud|n. of an inner Nyingma tantra. the king of mastery tantra [translated by Vairo) one of {lung gi chos}
dbang btang|to fall prey to, under the power of, be governed by, absorbed by, fall subject to
dbang btsan|force; power
dbang bum|empowerment vase
dbang byas pa|to be used
dbang byed pa dbang po rnon po'i dbang byas pa|mastered by those of sharp faculties
dbang byed pa|to master
dbang byed|to govern
dbang 'byor|acquire mastery, powerful, to rule, master
dbang 'byor ba'i gzugs|mastered forms, def {zad par sa sogs kyi ting nge 'dzin las byung ba'i sa sogs lta bu ste, 'di la ting nge 'dzin gyi spyod yul gzugs brnyan zer}; one of {rnam rig min pa'i gzugs}
dbang 'byor ba'i gzugs|mastered forms, {rnam rig min pa'i gzugs}
dbang 'byor ba|to attain mastery
dbang 'byor pa|to attain mastery, produced by one who has attained meditative power
dbang 'byor|to rule, master, acquire mastery, attain. powerful; to rule, dominate, be capable, mastery, power over
dbang bzhi blang ba|receive the four empowerments
dbang bzhi|four empowerments; [detailed expl., Light of Wisdom, Vol. 2, page 35]
dbang bzhi|four empowerments. four initiations (in Anuttara Tantra); four (levels of) empowerments: common vase empowerment {thun mong pa bum dbang} and the three supreme, higher empowerments which are uncommon {thun min mchog dbang gong ma gsum}. the four empowerments, abhishekas, 1) {bum pa}, {gsang ba}, {shes rab ye shes}, {tshig dbang rin po che}. 2) {phyi nang gsang yongs rdzogs} 3) {spros bcas}, {spros med}, {shin tu spros med}, {rab tu spros med}
dbang bzhi|Four empowerments. The empowerments of vase, secret, wisdom-knowledge and precious word
dbang bzhi nos|receive the four empowerments!
dbang bzhi pa|fourth empowerment, Also known as the precious word empowerment. Syn {tshig dbang rin po che}
dbang bzhi pa'i 'da' ka ma|the departure according to the fourth empowerment
dbang bzhi pa'i don gyi ye shes|real wisdom of the fourth empowerment
dbang bzhis rgyud bzhi smin pa|to bring the four natures to maturity by means of the four empowerments
dbang bzhi zab pa'i mthar|the ultimate profundity of the fourth empowerment
dbang cha|authority
dbang cha bzhag pa|to give up authority
dbang cha|power, dominion
dbang cha sprad pa|to give authority
dbang che ba|to be influential
dbang chen|1) abbr. of -- {gser gyi sa gzhi} the mighty golden base. 2) n. of {rta mgrin he ru ka} the Mighty One. 3) great power, a major empowerment, extensive abhisheka; major empowerment ritual
dbang chen 'dus pa'i rgyud|Embodiment of Great Power Tantra. One of the Eighteen Mahayoga tantras
dbang chen|grand empowerment [elaborate]
dbang chen|Maheshvara
dbang chog|empowerment ritual
dbang chog|empowerment ritual, ceremony; empowerment ritual / text / manual; empowerment manual, Abhisheka ritual, empowerment liturgy, empowerment ritual; ritual for bestowing the initiation (abhisheka)
dbang chog|empowerment text / ceremony
dbang chog so drug|Thirty-six Empowerments of Anuyoga. The ten outer empowerments {phyi yi dbang bcu} eleven inner empowerments {nang gi dbang bcu gcig} thirteen empowerments of attainment {sgrub pa'i dbang bcu gsum} and two secret empowerments {gsang ba'i dbang gnyis} Refer to Jamgön Kongtrül, {shes bya kun khyab mdzod} Vol. 2, pp. 748-749, and Peking Kangyur, Vol. 9, pp. 276- 277. thirty-six empowerments of Anuyoga
dbang 'chor ba|to loose control over one's senses
dbang chos|{dbang chos kyi 'brel ba ma zhus pa'i gong du} before becoming committed to him through empowerments and teachings
dbang dang dngos grub stsol|bestow empowerments and siddhis!
dbang dang dngos grub thob|obtained the empowerments and siddhis
dbang don bcu|the ten faculties and objects
dbang don|dbang po lnga dang don lnga
dbang don gyi ye shes|the wisdom that is the nature of the empowerment
dbang drug|six empowerments. (according to Yoga Tantra)
dbang du bsdus|became ruler
dbang du bsdus pa|subjugated
dbang du bsdus pa|summoned; conqueror; to summon
dbang du bsdus|subjugate {bdud thams cad dbang du bsdus} subjugate all demons
dbang du bsgyur ba|to overpower
dbang du btang ba|falling under the power of
dbang du byas|in terms of, from the point of view of; concerning. gi-dbang-du byas-na - if one uses/ employs/ adopts. if one follows/ takes that point of view. from the point of view of
dbang du byas kyi|was made in terms of
dbang du byas na|from the perspective of, in terms of, to being under the power of
dbang du byas na|. . . gi dbang du byas na - if one uses/ employs/ adopts . . . ; if one follows/ takes that point of view . . . ; from the point of view of . . .
dbang du byas na|. . . (gi) dbang du byas na - if we/ let us consider from the point of view of . . .
dbang du byas na|{gnas ris so so'i dbang du byas na} in terms of the individual realms
dbang du byas na|with regard to
dbang du byas pa|to concern
dbang du 'du ba|to possess power over, have control over, bring under one's power, influence, magnetize, conquest over
dbang du 'dus|conquest; to magnetize
dbang du 'dus pa|conquest over, to have control over
dbang du 'gro ba|be prey to
dbang du 'gro|to be controlled, under the power of
dbang du gyur ba|are mastered
dbang du 'gyur|...{gi-dbang-du 'gyur-na} if one falls under the sway/ influence of ..
dbang du gyur|overpowered, made subservient
dbang du gyur pa|to gain mastery
dbang du|in terms of, {mi btang} do not be absorbed by; under the power of, influence of
dbang du ma song ba gcig kyang med|no one escapes
dbang du mdzad|in terms of
dbang 'dus|conqueror, have control over. {byang yan lag bdun} the seven bodhi-factors, {dran pa}, {chos rab rnam 'byed}, {brtson 'grus}, {dga' ba}, {shin sbyangs}, {ting 'dzin}, {btang snyoms}
dbang du sgyur|to control, master, govern
dbang du shor|to fall under the power, influence of 2) ATG: to be overpowered by. [mss]
dbang du song ba 'khrul pa|taken over by confusion, come under the power of
dbang du song ba|Under the influence of
dbang|empowerment; [detailed expl., Light of Wisdom, Vol. 2, page 32 onwards]
dbang|Empowerment. The conferring of power or authorization to practice the Vajrayana teachings, the indispensable entrance door to tantric practice
dbang gi 'bras bu|the conditioning fruit, the dominant effect, predominant result, the dominant result [ripens in the environment. Syn {bdag po'i 'bras bu}
dbang gi chu bo bzhi|Four masters for receiving the Four Rivers of Empowerment; Four Rivers of Empowerment
dbang gi chu bo bzhi|Four Rivers of Empowerment
dbang gi chu bo bzhi|four rivers of empowerment. The four empowerments of the outer, the inner, the sadhana, and the secret are included within the four rivers of empowerment: the outer empowerment river of the water of tantra, the inner empowerment river of mastery, the sadhana empowerment river of renown, and the secret empowerment river of perfection. The empowerment ritual for the Embodiment Scripture contains more extensive details of these. 
dbang gi chu bo|stream of empowerment; stream, river of empowerment
dbang gi las|domineering activities
dbang gi las|magnetizing activity, dominating, controlling; activity of power/
dbang gi lha|empowerment deity, devas of Abhisheka
dbang gi lha mo|Kurukulle
dbang gi mdog can|of maroon color
dbang gi phrin las|magnetizing activity
dbang gi phrin las|the activity of controlling magnetizing activity
dbang gis|due to the power of
dbang gi snod du rung ba|a fit receptacle for the empowerments
dbang gis rgyud smin pa|mature his mind through empowerments
dbang gis rgyud smin|ripen his being through empowerment
dbang gis|since, because. dbang-gis - due to (the influence of)/ on account of/ through agency of; as a result, due to, because of, by the power of, by means of, by virtue of, due to, under the influence of
dbang gi sta gon|'wang-prep,' empowerment preparation
dbang gong ma gsum|the three higher empowerment
dbang gsum pa dpe'i ye shes|example wisdom of the third empowerment
dbang gsum pa'i dpe'i ye shes la brten nas don gyi ye shes ngo sprod pa|the use of the illustrative primal wisdom of the third empowerment to introduce true primal wisdom
dbang gsum pa|third empowerment. Syn {shes rab ye shes kyi dbang}
dbang gsum pa|Third empowerment. The third of the four empowerments in the Anuttara Yoga system to introduce the unity of bliss and emptiness
dbang gyur|to have control of, power over
dbang khrus|ablution
dbang lag|plant root used as an adhesive
dbang ldan|Indra, north-east
dbang ldan|powerful
dbang len|taking empowerment; self-abhisheka; receiving of empowerment
dbang lha|the Deva of Abhisheka, the empowerment deity, divinity
dbang lnga|five powers, {dad pa}, {brtson 'grus}, {dran pa}, {ting nge 'dzin}, {shes rab}. def. {rnam byang bskyed pa la dngos su dbang byed pa} 2) five empowerments
dbang lung khrid gsum|empowerment, reading-transmission and instruction
dbang lung khrid gsum|empowerments, transmissions and instructions
dbang lung khrid gsum|empowerments, transmissions, and instructions
dbang lung|Transmission; covering both empowerment and reading transmission
dbang mchog rdo rje|Wangchok Dorje A son of Chokgyur Lingpa
dbang med|against my will, helplessly
dbang med|by themselves
dbang med|cannot help but
dbang med|defenseless
dbang med du|forcefully, powerlessly
dbang med du|spontaneously
dbang med mig nas mchi ma g.yo|I was unable to contain may tears
dbang med|unable to contain / withhold / hold back
dbang mngon du gyur|to realize mastery of
dbang mngon|Syn {dbang po'i mngon sum}, direct sense perception
dbang mo|lord, powerful
dbang mo nyi shu rtsa brgyad|the 28 Ishvaris
dbang nyer gnyis|the 22 ruling faculties, {mig rna sna lce lus yid}, {srog}, {pho dang mo}, {tshor ba bde ba sdug bsngal yid bde mi bde btang snyoms}, {dad brtson dran pa ting 'dzin shes rab, kun shes byed pa}, {kun shes pa}, {kun shes ldan pa}
dbang phyug|1) "the all-mighty," believed by some non-Buddhist to be the creator of the world. 2) Lord, sovereign, all-mighty, Maheshvara, Ishvara, God, as creator. lordship, ex. {rnal 'byor gyi dbang phug} the lord of the yogis. 3) the 11th year of {rab byung} Syn {me mo glang}; 3) Ishvara, [the 11th year, the Female Fire Ox]; Lord, God; powerful; powerful lord
dbang phyug|an Almighty
dbang phyug brgyad|Eight qualities of mastery
dbang phyug brgyad|eight qualities of mastery [qualities of the ordinary world OR the 8 ordinary siddhis [gzugs phra ba'i yon tan dang, gzugs rags pa'i yon tan, yang ba'i yon tan, khyab pa'i yon tan, yang dag thob pa'i yon tan, rab tu gsal ba'i yon tan, brtan pa'i yon tan, 'dod dgu 'byung ba'i yon tan]
dbang phyug bzhi|the four empowerments, abhishekas, 1) {bum pa}, {gsang ba}, {shes rab ye shes}, {tshig dbang rin po che}. 2) phyi nang gsang yongs rdzogs. 3) {spros bcas}, {spros med}, {shin tu spros med}, {rab tu spros med}
dbang phyug chen po|Maheshvara. One of the chief Hindu divinities
dbang phyug chen po|Maheshvara, Shiva; great mastery
dbang phyug|God, Creator [ggd]
dbang phyug grub pa|{kong ston}
dbang phyug|Ishvara. 'Lord", Hindu non-sectarian term for 'God', but sometimes treated as synonymous with Shiva
dbang phyug ma ha de lba|secret meaning in
dbang phyug ma nyer brgyad|Twenty-eight Shvara goddesses. Wrathful emanations of the four female gate keepers among the 42 peaceful deities in the mandala of Magical Net; seven for each of the four activities
dbang phyug ma nyi shu rtsa brgyad|the 28 Ishvaris
dbang phyug mtho|exalted, uplifted, glorified, sublime, attained the summit
dbang phyug nyer brgyad|twenty-eight Ishvaris; also among the {lhag mgron} residual guests
dbang phyug nyi shu rtsa brgyad|the 28 Ishvaris; {dbang phyug ma nyer brgyad}
dbang phyug pa|Followers of Ishvara; worshippers of Shiva; Shaiva, Shaivite, a follower of Shiva; Aishvara
dbang phyug|{'phags pa'i yul gyi dbang phyug} India's siddhas
dbang phyug|{pha'i dbang phyug dpal 'byor thams cad thob} gained all the attractive qualities of the / obtained as much wealth and glory as his father
dbang phyug rdzogs par zhus|received the complete empowerment, abhisheka
dbang phyug|Rich with Power; n of year
dbang phyug rtsa|nerve, nadi for the sense faculties
dbang po|1) organ, sense organ, - faculty, the senses, Indra, faculties. 2) intelligence, intellectual capacity, - faculty, degree of intelligence, capability, mental capacity. 3) king, possessed of power, dominion, lord, ruler, leader, Indra. 4) mighty, powerful, majestic. 5) 3) Ishvara, [the 11th year, the Female Fire Ox]
dbang po brgya byin|1) Indra, Shakra, "Ruler of Hundred Sacrifices". 2) the buddha in the realm of devas, {thub pa drug}. the sage of the gods, Indra of the hundred sacrifices, the buddha of the gods
dbang po 'bring|middling, medium, intermediate capacities
dbang po 'bring po|moderate capacity, middling acumen
dbang po brtul po|weaker capacity; dull acumen
dbang po brtul rno|dull or sharp faculties
dbang po bzhi|Four Sense-Organs. The eye {mig gi dbang po} or cakshur indriya. ear {rna ba'i dbang po} nose {rna'i dbang po} and tongue {lce'i dbang po}
dbang po che|a powerful man
dbang po 'chor ba|to loose control over one's senses
dbang po drug|Six sense faculties. The five senses and the mental faculty
dbang po drug|six sense organs
dbang po drug tshang ba|unimpaired sense faculties
dbang po|faculty/ ability, capacity; Indra/ Lords; sense faculty, intellectual capacity, "indriya" Skt.; (sensory) faculty; (level of) acumen; controlling power; faculties
dbang po gsum|dbang po rnon po dang, 'bring dang, brtul po'o
dbang po gsum|the three faculties OR capacities
dbang po gzhan la rag ma lus pa|not depend on any other power
dbang po gzugs can pa lnga|five (corporeal) sensory faculties
dbang po gzugs can pa|material / corporeal sensory faculty
dbang po'i gzhu|Bow of Indra. Poetical name for a rainbow
dbang po'i khams lnga|five elements of the sense faculties, as of the eighteen elements, sense faculties
dbang po'i khyad par|different levels of capacity
dbang po'i lag pa|same as above
dbang po'i mngon par shes pa|superknowledge of sense faculties
dbang po'i mngon sum|sense direct perceiver
dbang po'i mngon sum|sense direct perceiver, sense direct perception; Direct perception of the sense-organs
dbang po'i mngon sum|sense perception [ggd]
dbang po'i mngon sum|sensory direct perception
dbang po'i mngon sum tshad ma|the validity of direct sense perception
dbang po'i rnam shes|sense perception, sense consciousnesses
dbang po'i sdom pa|faculty vow; Mipham Rinpoche: {yid dang dbang shes kyi 'khor du byung ba'i dran pa dang shes bzhin la yid dang dbang po'i sdom pa zhes pa'i tha snyad mdzad do} Mindfulness and alertness, which occur in association with the mental faculty and the consciousnesses of the sense faculties, are given the designation 'mental vow' and 'faculty vow' [respectively].
dbang po'i shes pa|sensory cognition, sense consciousnesses
dbang po lnga|1) five sense faculties. 2) five ruling faculties
dbang po lnga|Five faculties. The five faculties 'ruling' over the first two of the four aspects of ascertainment on the path of joining are: faith, zeal, mindfulness, concentration, and discriminating knowledge
dbang po lnga|five sense organs. Five Faculties. the five faculties, the five spiritual faculties, the five controlling powers. faith, zeal, recollection, concentration, discrimination. {dad pa} or shraddha. perseverance {brtson 'grus} or virya. recollection {dran pa} or smriti. contemplation {ting nge 'dzin} or samadhi. and discriminative awareness {shes rab} or prajna. five ruling faculties are: faith, diligence, mindfulness, concentration, and discrimination. five faculties; five controlling powers; five senses/ sensory faculties
dbang po ma tsang|not to have all sense faculties intact
dbang po ma tshang ba|having deficient faculties, one of {mi khom pa brgyad} adversities
dbang po ma tshang ba|to have impaired faculties
dbang po mchog dang mchog ma yin pa mkhyen pa'i stobs|the power of knowing those of supreme acumen and those who are not
dbang po mngon sum|direct sense perception
dbang po nyer gnyis|the 22 ruling faculties, {mig rna sna lce lus yid}, {srog}, {pho dang mo}, {tshor ba bde ba sdug bsngal yid bde mi bde btang snyoms}, {dad brtson dran pa ting 'dzin shes rab}, {kun shes byed pa}, {kun shes pa}, {kun shes ldan pa}
dbang po nyer gnyis|the 22 ruling faculties [R rten gyi dbang po bdun dang, rten can gyi dbang po gnyis dang, tshor ba'i dbang po lnga dang, rnam byang gi dbang po lnga dang, zag med kyi dbang po gsum]
dbang po rab 'bring tha gsum|the higher, medium and lower capabilities
dbang po rab 'bring tha ma|superior, moderate, and inferior capability; superior, intermediate, and inferior capacities
dbang po rab rnams|those of the highest capacity
dbang po rdo rje 'chang ba|King Vajra Bearer
dbang po rdo rje 'chang ba|King Vajra Bearer. One of the ten guardians of the directions (phyogs skyong bcu)
dbang po ri|Gesar's temple
dbang po rno ba|intelligence
dbang po rno ba|intelligent, vow to guard the fringe of the mandala and hence are offered the leftovers; sharp-minded, bright, discerning, perceptive
dbang po rno ba nyid|sharpness
dbang po rno ba|to have sharp intelligence
dbang po rnon po'i dbang byas pa|it is for those with sharp faculties
dbang po rnon po'i dbang byas pa|meant for those of highest acumen
dbang po rnon po|keen acumen; sharp faculties, intelligent, keen faculties, keen wits, sharp minded, intelligent
dbang po rtul po rnon por 'phos pa|dull faculties transforming into sharper ones
dbang po rtul po|sharp faculties
dbang Po|sense faculty
dbang po|sense faculty (level of) acumen/ acuity/ sensibility/ sensitivity/ capacity; isc. intellect; controlling power; faculty; [acc. to Lama Drimed's preference, use "acuity" for lower yanas and "acumen" for Dzogchen]
dbang po|senses; x {dbang po bag yangs su bzhag} let your senses be naturally at ease
dbang po sgo lnga|five senses; x {dbang po sgo lnga nang du sdud pa} focusing your five senses too intently inwards
dbang po sgo lnga|the five sense faculties
dbang po sgo lnga tshang|with five unimpaired senses
dbang po skyon can|defective sense organ
dbang po tha ma|inferior acumen; lowest capacity
dbang po tshang ba|to have unimpaired faculties
dbang po tshang|to possess intact faculties
dbang po yang rab|the very highest caliber
dbang po yang rab|very highest acumen
dbang po yang rab|with sharp intelligence
dbang po yon tan gyi 'byor pa|the advantage of possessing the sense faculties
dbang rab|highest capacity
dbang rdzas|empowerment articles
dbang rdzas|Empowerment implements
dbang rdzogs par zhus|received the complete empowerment, abhisheka
dbang rgyal|the king of power
dbang rgyas par gnang ba|to give full abhisheka, bestow detailed empowerment
dbang rkyen|empowering condition [ggd]
dbang rnon|grasp faculties, perceptive, sharp minded, sharp faculties, {po rnon po}
dbang rnon la spyi don|general meaning for people of sharp faculties
dbang rnon po|sharp faculties, keen wits, sharp minded, intelligent
dbang rten|faculty support, sense basis, [the physical sense organ that supports the inner subtle sense faculty, the dbang po]. nerve, nadi for the sense faculties
dbang sbyor|attainment of sovereignty
dbang sdud|to magnetize, bring under one's power
dbang sdud|to magnetize, bring under one's power, magnetizing, [pulled in through bodhichitta]
dbang sdud zil gnon|controlling through splendor
dbang sgo dbye ba|to open the door of the empowerment
dbang shes blun lkug brda mi 'jal ba|to possess defective faculties or mental capacity, such as being imbecilic, inept or incapable of communicating
dbang shes kyi 'khor du byung ba'i dran pa|occur in association with the consciousnesses of the sense faculties
dbang shes|sense consciousness, sensory cognition, sense perception, {dbang po'i shes pa}
dbang shor|to fall under the power, influence of
dbang skal|faculties and particular fortune; to own, be destined to be in charge of
dbang skur|1) abhisheka, empowerment, ["sprinkling, anointment"], initiation. 2) giving / conferring empowerment
dbang skur bskur byang ngo skad|proclaim they are accomplished in Abhisheka
dbang skur rgyal po'i rgyud|King of Empowerment Tantra
dbang su song|to be overpowered
dbang thad|power, authentic presence
dbang thang|power, domain, good fortune, authentic presence
dbang thob pa|to master; attainment of power over
dbang thob|to receive empowerment
dbang tshad|limits of authority
dbang yod bshad pa|to bully
dbang yod pa|to be powerful
dbang yul shes pa|abbr. of {dbang po} sense faculties {yul} =sense objects, and {rnam par shes pa} consciousnesses
dbang yul shes pa'i khams bco lnga|the fifteen elements of sense faculties, objects and consciousnesses
dbang za ba|presumptuous; to fake/ pretend
dbang za ba|(to be) presumptuous; to fake/ pretend [?]
dbang zhus pa|requested the empowerment of
dbar mi|a faint-hearted, timorous man
dben dben par gnas|to stay in solitude
dben|devoid of, hermitage, solitude, retreat, quiet place, quiet, solitary, isolated, secluded, remote, solitary retreat, seclusion, isolation, separation. 2) without, devoid of, separated from, isolated from, to lack, empty
dben dgon|Enchay monastery (dben dgon) at Gangtok - Sikkim
dben dgon|the Enchay monastery in Gangtok
dben gnas|a hermitage; hermitage, quiet place, retreat place, solitary place, place of solitude; solitude, lonely or secluded place, isolation, solitary place, secluded place
dben gsum rdo rje'i rnal 'byor|Vajra Yoga of the Three Solitudes
dben gsum|three solitudes: body, speech, and mind
dben|hermitage, solitary, retreat, isolated, secluded, solitude, quiet
dben pa'i bkra shis 'khyil|Tashikhyil hermitage, also known as Yama Tashikhyil (g.ya' ma bkra shis 'khyil), in Domey
dben pa'i gnas|retreat place
dben pa'i gnas|solitudes
dben pa'i rgyan ni zhi ba yin|the finest ornament of solitude is peace
dben pa'i ri khrod|mountain seclusion, solitary dwelling, isolated mountains
dben pa'i ri|mountain seclusion, secluded mountains, isolated mountains
dben pa'i ri|mountain solitudes
dben pa'i ri|the solitude of the wild mountains
dben pa|remote, an unpeopled area, isolated, free from, secluded place, solitary, lonely, solitude, loneliness, seclusion, remote, void, like an unpopulated mountain or valley, devoid, without, empty {chos mnyam pa nyid bcu}; {dben pa, dben pa, dben pa} intr. v.; solitude; solitary; far/ distant/ removed from
dben par|isolated
dben par sdod pa|nges med dben par sdod pa - living in various distant places
dben par sgrub par byed pa yin|one who practices in solitude
dben pa sten pa|to stay in solitude / remote places
dben phug|secluded cave
dben rgyu|that to be isolated
dben ri|mountain solitude, remote, secluded mountains
dben sa pa blo bzang don grub|{dben sa pa blo bzang don grub} [3rd pan chen aer te ni [R]
dben sa pa|hermit, recluse
dben sa pa|Wensapa, Hermit
dben sa|remote place, retreat
dben sa snyan brgyud|dge lugs pa dben sa snyan brgyud tradition
dben snying po|is meaningless, separation [from sin]
dben yang|the upper retreat
dbo ba|ft. of {'bo ba}
dbo|dbo [one of the {rgyu skar nyi shu rtsa brgyad} 28 Naksatras gods of the constellations [R]
dbog pa|ft. of {'bogs pa}; ft. of second {'bog pa}
dbon po|grandson, nephew, lama servant
dbo|one of the {rgyu skar nyi shu rtsa brgyad} 28 Nakshatras gods of the constellations
dbor 'dren byed pa|to transport
dbor 'dren|transportation
dbor|to transport
dbo zla|name of one of the moth, the second month
dbrad pa|ft. of {'brad pa}
dbral ba|pf. of {dbrol ba}; ft. of {dbrol ba}
dbral ba|to be separated off from/ parted with; to be isolated from
dbral|to tear
dbri ba|ft. of {'brid pa}
dbrol ba|{dbrol ba, dbral ba, dbral ba, dbrol} trans. v
dbrol|imp. of {dbrol ba}
dbu ba brdos|variant of {dbu ba rdos}. Also {dbu ba brdos pa}. [mss]
dbu bcad de bram ze la sbyin no|the king cut off his head and gave it to the brahmin
dbu|beginning, starting point, for, head, commencement
dbu bla|chief spiritual advisor
dbu brgyan|crown, adorning the top of the head, tiara
dbu brnyes|{lha tho tho ri snyan shal gyi ring la dam pa chos kyi dbu brnyes} the Dharma had first come to Tibet during the reign of Lha-Thothori Nyentsen
dbu bskor ba zhu ba|to amuse, entertain
dbu can|block print, "headed letters, writing". printing form script
dbu chung|dbu mdzad chung ba - assistant to the head chanter; second grade provost (below {dbu mdzad}]
dbu dum|bald
dbu gcod pa mthong ba mi bzod pa|cannot bear to see the king cut off his head
dbu gcod par brtsams pa|began to cut off his own head
dbu gnas|rank, position, [Syn {go gnas}
dbug pa|ft. of {'bigs pa}
dbugs bral|corpse
dbugs bral|when breath has stopped; breath is stopped, holding the breath
dbugs brngubs dang 'byung ba rjes su dran pa|mindfulness of breath, one of the {rjes su dran pa bcu} ten mindfulnesses
dbugs brngubs pa|to breathe in, inhale
dbugs btang ba|to breathe
dbugs btang ba|to breathe out, exhale
dbugs 'byin|confirmation (breathing the breath, whew!), to relieve from weariness, confirmed, forgive, assurance, assure of
dbugs 'byin dbyung|confirm, relieving, samsara and nirvana, forgive, find relief
dbugs 'byin pa|comforted, confirmation
dbugs 'byin par byed pa|to give assurance
dbugs 'byin par byed|to exhale, sigh
dbugs 'byin pa|relief, ease, grace, the inspiration to mature beyond [the Hinayana level of experience]
dbugs|{'byung rngub} exhalation and inhalation of the breath. breath, respiration, short of breath
dbugs 'byung rngub|the rising and falling of the breath, the exhalation and inhalation of the breath
dbugs chad pa|expired breath
dbugs chen 'byin pa|receiving the great confirmation
dbugs dang ma bral kyang bem po|you would be as good as a corpse, even though you were still breathing
dbugs dbyung bar mdzad|a sigh (of relief)
dbugs dbyung ba|to relieve, confirm, assure
dbugs dbyung|doubtlessly pass on
dbugs dbyung gzengs bstod|graced and honored
dbugs dbyung|khyod sdug bsngal ma byed dbugs dbyung bar mdzod cig - May I relieve your suffering!
dbugs dbyung|[to be] confirmed in going, breath exhaling [sigh of relief], to give relief, shelter, confidence of fearlessness, to assure, confirm, relieve, make relax, give relief to, forgive, infuse with; invigorate/ give confidence to, protection to
dbugs gcig|"one breath", 4 seconds, def. {dus mtha'i skad cig ma sum brgya}, {skyes bu dar ma khams snyoms pa'i dbugs 'byin rngub rnal ma zung re gcig tu brtsi pa}
dbugs glod pa|to breathe out, exhale
dbugs gtong len byed pa|to breathe
dbugs|{gtong len byed pa} v. breathe, respire, ashthama, impeded breath, exhalations and inhalations of the breath
dbugs nang du rngub pa|inhaling [the breath) inhalation
dbugs phar har|"death rattle" sound of last exhalation
dbugs 'pho ba|the shifting breaths; to expire
dbugs phyer rgyu ba|exhaling [the breath], exhalation
dbugs phyin|regained his breath
dbugs phyung ba|to inspire, encourage
dbugs rlangs pa tsam|breath is like vapor
dbugs stod la 'tshangs|all choked up inside, lit. breath gathering in the upper part of the body e.g. the feeling of distress, like crying
dbugs 'then pa|to breathe in, inhale
dbu gtor gyi 'chams|Buddhist ceremonial dance. It starts on the eve of the Tibetan New Year
dbu gtsug tor dang ldan pa|a protuberance on the crown of the head
dbu gtsug tor dang ldan pa|a protuberance on the crown of the head. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
dbu gtsug tu thim pa|dissolving into him through the crown of his head
dbu gtsug tu wa ba skyes pa|a protuberance appeared at the top of his head
dbu'i gtsug|the top of the head
dbu'i mchod gnas|sublime object of offering Syn {bla'i mchod gnas}
dbu 'jug|dbu ma la 'jug pa; Chandrakirti's madhyamak'avat'ara
dbu 'khrid|1) chief, leader, supreme, glory. 2) status, position, state
dbul|1) fut. tense of {'bul ba} poverty, poor, deprivation, {po} pauper, beggarly, lacking' beggar, destitute. 2) will give, offer, {'bul}; poor/ poverty-stricken; poor
dbu la gsol ba|to wear on the head (h)
dbul ba|chos kyis dbul ba - starved for the Dharma
dbul ba dang bral ba byed pa|{skye rgu rnams dbul ba dang bral ba byas shing} freeing all of beings from poverty
dbul ba|ft. of {'bul ba}; {dbul ba, dbul ba, dbul ba} intr. v.; poor, indigent, poverty, want, penury, destitute
dbul ba sel ba'i nor bu|the jewel that eased the poverty
dbul ba sel ba|to free ... from poverty
dbul ba sel ba|to remove poverty
dbul ba|{skal med dbul ba} poverty
dbul mo|a poor beggar woman
dbul mo|a poor woman
dbu lo|hair
dbu lo|hair [on the head]
dbul phangs|the destitute
dbul phongs nyam thag gi dpung gnyen|last resort for the destitute and the frightened
dbul phongs|poor, destitute
dbul phongs|the poor {nor rdzas rnams dbul phongs la yongs su rdzogs par sbyin} after giving all his wealth and possessions to the poor
dbul phyug|poor and rich
dbul po|humble, poor, a poor man
dbul po|impoverished {mi dbul po rgad po zhig} an old and impoverished mendicant
dbul por yon tan yod kyang mthong mi 'byung|when you are poor, you may have many good qualities, but people do not see them
dbul po sprang po|indigent, poor, beggarly, pauper
dbul po|the poor
dbul po|those in need
dbul po|very poor
dbul sel gling pa|{gter ston} a rebirth of {sna nam rdo rje bdud 'joms}
dbul zhing phongs pa|poverty
dbu ma|1) center, middle; 2) madhyamaka [middle way school, discarding worldly extremes]; 3) central channel [support of all other nadis, without extremes of L R etc going straight up the middle, light blue, place of indivisible prajna and upaya and wisdom wind moving, avadhuti, {su su ma} {kun 'dar ma}; 4) one of the gzhung bka' pod lnga teaching emptiness
dbu ma|1) Middle Way; Skt. Madhyamaka. The highest of the four Buddhist schools of philosophy. The Middle Way means not holding any extreme views, especially those of eternalism or nihilism. 2) avadhuti - central channel. The central subtle channel within the body, running from the base of the spine to the crown of the head
dbu ma|avadhuti
dbu ma bden chung|Short Truth of the Middle Way
dbu ma bden gnyis|a work on Madhyamaka by {ye shes snying po}
dbu ma bzhi brgya pa'i tshig don rnam par bshad pa klu dbang dgongs rgyan|a rare and previously unpublished commentary on a'aryadeva's monumental work on Madhyamaka philosophy - the catu:shatakash'astrak'arik'a; by {bod pa sprul sku mdo sngags bstan pa'i nyi ma} (1907-1959)
dbu ma bzhi brgya pa|the Madhyamika work, the catu:shatakash'astra Karika of a'aryadeva
dbu ma|Central channel
dbu ma|Centrist
dbu ma che 'bring|the 'great' and 'intermediate' Madhyamaka
dbu ma chen po grags pa'i lam|the path known as the Great Middle
dbu ma chen po|Great Middle Way, Mahamadyamika, great Madhyamaka
dbu ma chen po|Mahamadyamika, Great Middle / Middle Way
dbu ma dgongs pa rab gsal|illumination of the thought, by Dzong ka ba
dbu ma 'dzugs skor|isolating the central channel
dbu ma 'dzugs tshul|isolating the central channel
dbu ma'i bstan bcos|Nagarjuna's "Fundamental Treatise on the Middle Way, the Mula-Madhyamaka Karika]. fundamental treatise on the middle way
dbu ma'i bstan bcos rigs pa'i tshogs drug|klu sgrub: dbu ma rtsa ba'i tshig le'ur byas pa shes rab zhib mo rnam par 'thag pa stong nyid bdun cu pa brtsod pa bzlog pa rigs pa drug cu pa rgyal po la gdam bya ba rin chen phreng ba
dbu ma'i lam|the Middle Way, [avoidance of extremes. Syn {stong pa nyid}
dbu ma'i lta ba|centrism
dbu ma'i rdzong|fortress of avadhuti [central channel]
dbu ma'i rgyan|Syn {dbu ma rgyan}
dbu ma'i rtsa|Avadhuti, the central channel, [avadhuti:]
dbu ma'i sgom rim gsum|Bhavana-krama, Kamalashila's "Stages of Meditation on the Middle Way, in three parts], the three Madhyamaka Bhavamakrama by Kamalashila
dbu ma'i skor|the collected commentaries and exegetic works concerned with the elucidation the Madhyamika literature translated from Sanskrit into Tibetan
dbu ma'i tshig le'ur byas pa|Madhyamika-kArikAs, one of the {rigs tshogs drug} the six logical works of the Madhyamika by Nagarjuna. [Syn {rtsa ba shes rab}
dbu ma 'jug pa'i 'grel bshad|Jaya-ananda's Explanation on the middle way
dbu ma 'jug pa|Introduction to the Middle Way; Madhyamaka-Avatara-nama; Chandrakirti, 7th century
dbu ma 'jug pa'i rang 'grel|Chandrakirti's self-commentary on the Introduction to the Middle Way
dbu ma 'jug pa|The Madhyamakavatara, Chandrakirti's Introduction to the Middle Way, text on the middle way view by Chandrakirti
dbu ma klu sgrub dgongs rgyan|work by {a mdo dge 'dun chos 'phel} 1905? 1951?; lectures on the profound import of Madhyamika philosophy
dbu ma la bstod pa|name of text
dbu ma la 'jug pa|Entering the Middle Way, Madhyamakavatara
dbu ma la 'jug pa|Syn {dbu ma 'jug pa}
dbu ma|Madhyamika. The Middle Way. The highest of the four Buddhist schools of philosophy. The Middle Way means not holding any extreme views, especially those of eternalism or nihilism
dbu ma|middle way; central (channel); Madhyamaka; 1) middle, center; 2) Madhyamaka, [Madhyamaka]; 1) the middle, central. 2) Madhyamika, the middle way, [Mahayana philosophical school]. 3) avadhuti, the central channel. [Syn. {su su ma}, {kun 'dar ma}. 4) system of the Middle way Syn Madhyamaka, [Tibetan Monastic]. study of this system
dbu ma pa|Centrism
dbu ma pa gsum|the three systems of the Middle way, {'jig rten grags sde spyod pa}, {mdo sde spyod pa}, {rnal 'byor spyod pa}
dbu ma pa|proponent of Middle Way -; Madhyamika, middle way school, adherent of the Madhyamaka system, centrist; Madhyamika, [Madhyamika] Def. by Jamgön Kongtrül: {yod med skye 'gag la sogs pa'i mtha' thams cad las rnam par grol bas gang la'ang dmigs pa med par sma ba ni dbu ma pa zhes bya ste}
dbu ma phyi nang phra rags gnyis|the two types of Madhyamaka, coarse outer and subtle inner. the coarse outer Madhyamaka of the Sautrantikas and Prasangika, and the subtle inner Madhyamaka of the Yogachara-Madhyamaka
dbu ma rang rgyud gong ma|the Higher Madhyamika Svatantrika. [Syn. {rab tu mi gnas pa}
dbu ma rang rgyud pa|Middle way autonomy school. Svatantrika-Madhyamika, [is divided into {sgyu ma don dam pa}, {rab tu mi gnas pa}. dogmatists centrist
dbu ma rang rgyud pa|svatantrika madhyamaka [R] by one's own thesis established by rang gi mtshan nyid maintaining conventionally asserted essences smra ba]
dbu ma rang rgyud pa|Svatantrika Madhyamaka School
dbu ma rang rgyud|Svatantrika-Madhyamaka
dbu ma rdzong|Central Citadel, one of Milarepa's meditation places in Tö, Mangyul
dbu ma rdzong|Uma Dzong, one of Milarepa's meditation places in Tö, Mangyul. See Central Citadel
dbu ma rgyan chung|name of text
dbu ma rgyan|maahadhyamikaalan.kaara by Shantarakshita
dbu ma rgyan|madhyamak'alangk'ara by sh'antarakshita'a, 705-762; the Madhyamaka-Lamkara, Shantarakshita "Ornament of the Middle Way"
dbu ma rgyan|Ornament of the Middle Way; Madhyamakalamkara-karika; Shantarakshita, 8th century
dbu ma rigs pa'i thogs drug|the six logical works of the Madhyamika, 1) {rtsa ba shes rab}. 2) {rigs pa drug cu pa} 3) {stong nyid bdun cu pa} 4) {zhib mo rnam 'tha'} 5) {rtsod ldog}, {rtsod ma bzlog pa} 6) {tha snyad bsgrub pa}, {rin chen phreng ba}
dbu ma rigs pa'i thogs drug|the six logical works of the madhyamika [R]
dbu ma rigs tshogs drug|see dbu ma'i bstan bcos rigs pa'i tshogs drug
dbu ma rigs tshogs lnga|Five Collections of Madhyamaka Reasoning. Works of Nagarjuna
dbu ma rnal 'byor spyod pa|Madhyamika-Yogachara
dbu ma rnal 'byor spyod pa|Middle Way of Yogic Action [thd]
dbu ma rtsa ba'i 'grel pa|a commentary on Nagarjuna's {dbu ma'i bstan bcos} [especially Chandrakirti's Prasanna-pada]
dbu ma rtsa ba'i mchod brjod|nt. Eulogy to the Root Verses on the Middle Way
dbu ma rtsa ba'i shes rab|rtsa she - Fundamental Treatise on the Middle Way; Prajña-mulamadhyamaka-karika; Nagarjuna, 1st-2nd century
dbu ma rtsa ba'i tshig le'ur byas pa shes rab|madhyamakak'arik'a of Nagarjuna
dbu ma rtsa ba'i tshig le'ur byas pa|[Syn {rtsa ba shes rab}
dbu ma rtsa ba'i tshigs le'ur byas pa shes rab zhes bya ba|the verses of the root of the middle path entitled "wisdom"
dbu ma rtsa ba shes rab|madhyamakak'arik'a
dbu ma rtsa ba shes rab|Root Knowledge of the Middle Way [thd]
dbu ma rtsa ba shes rab|T 3824, by Nagarjuna
dbu ma rtsa ba shes rab|T 3824 - Madhyamaka-Karika, by Nagarjuna
dbu ma rtsa ba|the Root of the Middle Way, [Syn rtsa ba shes rab]
dbu ma rtsa sher|dbu ma rtsa ba'i tshig le'ur byas pa shes rab
dbu ma shes rab la 'jug pa|name of text
dbu ma shing rta gnyis|the 2 chariots of Madhyamaka, Nagarjuna and Asanga
dbu ma snang ba|name of text
dbu ma snying po|Heart of the Middle Way; Madhyamaka-hrdaya-karika; Bhavaviveka, 6th century
dbu ma snying po|the Madhyamaka-hridaya, Bhavaviveka's "Essence of the Middle Way"
dbu ma thal 'gyur ba|Prasangika Madhyamaka School; Prasangika Madhyamika. adherents of the Prasangika dialectics; advanced school of absolute reductionism; the system of Chandrakirti; Def. by Jamgön Kongtrül: {sgrub byed kyi gtan tshigs tshul gsum dngos stobs kyis sgrub pa'i rang rgyud pa 'god pa med cing/ skye med dang stong nyid sogs gzhan gyi log rtog dgag pa'i phyir gzhan ngor khas len cing dngos smra ba la nang 'gal ston pa'i thal 'gyur tsam las rang lugs bsgrub bya med pas khas len dang bral ba'o}
dbu ma thal 'gyur ba|Prasangika-m dhyamika [R] 'gyur tsam gyis phyi rgol gyi rgyud la bsgrub bya rtogs pa'i rjes dpag skye bar 'dod pa'i dbu ma pa ste, rang gi mtshan nyid kyis grub pa tha snyad tsam du yang mi bzhed pa'i ngo bo nyid med par smra ba'o]
dbu ma thal 'gyur pa|middle way consequence school
dbu ma thal 'gyur pa|Middle Way Consequence School; Prasangika-Madhyamika. Def. by Jamgön Kongtrül: {yod med kyi mtha' las 'das pa'i rang bzhin khas len thams cad dang bral bar 'dod}
dbu mdzad|cantor, headed
dbu mdzad|chant master/ leader; cantor, head, lead chanter, headed by
dbu mdzad chung ba|assistant to the head chanter; second grade provost (below {dbu mdzad}]
dbu mdzad|Umdze, first grade provost
dbu med|hand writing, "unheaded letters, writing". ordinary script, unheaded [letters]
dbum 'jug pa|Syn {'jug pa}
dbu paN|pandita hat
dbu 'phang bstod pa|glorify, (Rousing head and shoulders
dbu 'phang bstod pa|to glorify, uplift
dbu 'phang|{go 'phang}, status, position, state, supreme, glory
dbu 'phang mtho|are exalted, uplifted, exalted, glorified, sublime, attained the summit
dbu 'phang mtho 'dug|has attained the summit
dbu phar|dbu ma dang phar phyin. [mss]
dbu phud|for {skra phud} tuft of hair
dbur ba|to smooth; {dbur ba, dbur ba, dbur ba, dbur} trans. v.; pf. of {dbur ba}; ft. of {dbur ba}
dbu rdzogs phyag gsum|Madhyamika, Dzogchen, and Mahamudra
dbu rdzogs phyag gsum|Madhyamika, Mahamudra, and Dzogchen
dbu rdzogs phyag gsum|Madhyamika, Mahamudra and great perfection
dbur|first, at first; imp. of {dbur ba}
dbu rgyan|a crown; head ornament, crown
dbu rgyan gsum|[TRS 144-5]
dbu rgyan mi g.yo ba|the royal diadem
dbu rnyes|to commence, begin, start
dbur rdo|stone for polishing or burnishing the ground
dbu rtags|head (of a page)
dbur ti gos la rgyag pa|to iron clothes
dbur ti|iron clothes
dbu rtsa|a turret
dbu rtse|central temple
dbu rtse|Central Temple, Samye
dbu rtse|central temple / shrine; top story. central temple; top, pinnacle of a temple or monastery
dbu rtse'i thang|top floor of a gompa
dbu rtse rigs gsum|Triple-storied Central Temple / (rim gsum). The central structure at the temple complex of Samye
dbu rtse rigs|{rim gsum} the three-storied, triple-styled central temple [of Samye near Lhasa]
dbu rtse rim gsum|the three-storied, triple-styled central temple [of Samye near Lhasa]
dbu rtse rim gsum|three-storey central building
dbu rtse|top story
dbu ru|Uru, one of the two regions of U
dbus|1) center, middle, midst, amidst, core, central. 2) Central Tibet, a district in Tibet; Ü One of the two central provinces of Tibet, the other being Tsang
dbus dang gtsang|U and Tsang, the two main provinces of central Tibet, 10, 546
dbus dang mtha' rnam par 'byed pa|"discrimination of the middle [way] and the extremes. one of the {byams chos sde lnga} a verse treatise on Yogachara philosophy. [Madhyaatayibhaaga] "Investigation of the Center and Extremes" by Maitreya. one of the {byams chos sde lnga} the five books of Maitreya
dbus dang mtha' rnam par 'byed pa'i 'grel pa|[Madhyaanta-visbhanga Tika], one of the {pra ka ra na sde brgyad} the eight Prakarana of Vasubhandhu
dbu se|[grey headed] one of the three meditators from Kham. Use, {dus gsum mkhyen pa}
dbu sems gnyis|Middle Way and Mind Only
dbus gral|Central area [in a temple gathering]
dbus gter jug pa rtsa ba lta bu|central treasures, introductory like roots
dbus gtsang dag pa'i zhing|the Pure Realm of U and Tsang
dbus gtsang dag pa'i zhing|the Pure Realm of U-Tsang
dbus gtsang du 'gro ba'i mi gnyis|two men traveling to central Tibet
dbus gtsang ru bzhi|four districts of U-Tsang
dbus 'gyur|Lhasa/ the central province of Tibet
dbus 'gyur lung bstan gyi mdo|Sutra of Predictions in Magadha
dbus|in the center, central
dbus khang|central chamber
dbu skra g.yas su 'khril ba|hair curling to the right. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
dbu skra g.yas su 'khyil ba|hair curling to the right
dbu skra|(h) hair
dbu skra ral pa|long hair
dbu skra rkang|for {skra rkang}
dbu skra sen cha gnang ba 'khyer nas|carrying the hair clippings with them
dbu skra sen cha'i mchod rten bzhengs so|built a stupa to enshrine the hair
dbus kyi ri bo|the Central Mountain, [Syn Mt. Sumeru, {ri bo mchog rab}
dbus lam chen po la zhugs pa|Traveling on the path that leads to central Tibet
dbu slong ba|to ask for his head
dbus mar|the middle one
dbus mtha' rnam 'byed|Discerning of the Middle and the Extremes. Syn {dbus dang mtha' rnam par 'byed pa} Madhyanta-vibhanga, The Investigation of the Center and the Extremes. by Maitreya
dbus mtha' rnam 'byed|Discerning the Middle and the Extremes
dbus mtha' rnam par 'byed pa|Discerning the Middle and the Extremes. One of the Five Teachings of Maitreya
dbus mtha'|the Madhyanta-vibhaga, [Syn {dbus mtha' rnam 'byed}. the discrimination of the middle way and the extremes
dbus pa blo gsal|a pandita
dbus pa blo gsal|Gelug scholar; author of {grub pa'i mtha' rnam par bshad pa'i mdzod}
dbus pa|person from the province of Central Tibet
dbus phyogs|central Tibet
dbus phyogs mtha' dang bral ba'i zhing khams|Viyoganta, the central Buddhafield
dbus ri|the central mountain
dbus rwa|central prong [of a vajra]
dbus skad|the central Tibetan dialect
dbus skyes|born in a civilized land
dbus su|at its center
dbus su|at the centre of
dbu steng du babs|fell down on top of his head
dbus thig le|centerpoint
dbu thod|a crown
dbu thod bud bud du|bowing one's head with great devotion
dbu tshad|CM: dbu ma dang tshad ma'i bsdus ming. [mss]
dbu tshad kyi gzhung|scriptures of Madhyamika and valid cognition
dbu zhabs don|the meaning from 'cover to cover'; top to bottom
dbu zhabs|the entire body [of a text]
dbu zhwa|hat, crown
dbu zhwa|hat, crown {o rgyan rin po che'i dbu zhwa} - hats are associated with Guru Rinpoche
dbu zhwa|(h) hat
dbu zlum zhabs rjen|shaven and bare-feet; pure monk
dbu zur dbu mdzad|senior head chanter; retired provost
dbyangs|1) song, melody, tune, harmony, voice, speech, singing, musical cadences, pronunciation, ritual song, incantation. 2) A term of grammar. vocal, vowel; There are four vowels
dbyangs bcu drug|the sixteen vowels
dbyangs blangs pa|dbyangs 'di blangs so - sang this song
dbyangs bskul|a ~ calling forth
dbyangs bsnyad|{dbyangs su bsnyad pa}
dbyangs bsnyad pa'i sde|pitaka of prose & verse combined
dbyangs bzhi|A term of grammar. The four vowels
dbyangs can dga' ba'i blo gros|a kya yongs 'dzin
dbyangs can dgyes glu|{dbyangs can dgyes glu} [commentary on the snyan ngag me long R]
dbyangs can grub pa'i rdo rje|{dngul chu dbyangs can grub pa'i rdo rje} 1809-1887. A direct disciple of his uncle, {dngul chu thogs med} who was a direct student of the eight Situ Rinpoche, Chökyi Jungney. He and his uncle carried on the lineage of Situ Rinpoche's grammatical tradition. He wrote several important grammatical works {thon mi'i legs bshad sum chu pa'i snying po ljon pa'i dbang po}
dbyangs can lha mo|Goddess of Eloquence. Sarasvati
dbyangs can ma dkar po|White Sarasvati
dbyangs can ma ltar chos smra ba la thogs pa med pa byung|she spoke the Dharma in a voice as sweet and boundless as that of the goddess Sarasvati
dbyangs can ma|Sarasvati goddess of learning [shes rab stsol ba'i lha mo zhig mythologically in the 1st kalpa S great ocean moved by wind de'i nang du brtan g.yo'i language sounds all rab tu snyan par grags pas by mahabhrama many years these sounds mngon par dga' and ro myang bas 'dug &, mthar sgra dbyangs de rnams having been gathered into 1 it is said this goddess arose [syn: rgya mtsho'i lha mo, sgra dbyangs lha mo, ngag dbang lha mo,...Rdo rje dbyangs k dbang phyug ma, blo yi gter, dbyangs ldan ma, smra lha mo, tshangs pa'i sras mo, mtsho ldan ma, mtsho byung ma, zla ba'i sring mo, sher lha mo, shes rab lha mo]
dbyangs can ma|Sarasvati, the goddess of knowledge and learning
dbyangs can|singer; the goddess of learning [having melody]
dbyangs 'char rgyud|the Yuddhavijaya Tantra
dbyangs dang gsal byed yi ge'i sgra don tshig 'bru smra|learn the meanings of sounds and letters
dbyangs gcig|one purpose (?)
dbyangs gsal|vowels and consonants
dbyangs gsal|vowels and consonants, ali-kali [mantra], [the Sanskrit alphabet]
dbyangs gsal|Vowels and consonants, ali kali. The Sanskrit alphabet of 16 vowels and 30 consonants
dbyangs gsal ye ge|alphabet, letter, vowels and consonant
dbyangs gyis ba snyad pa'i sde|proclamation in song
dbyangs gyi yan khag|diverse melodies
dbyangs kyi nga ro dang bcas pa|with a full voice
dbyangs kyi rta la drangs te len pa|to sing melodious songs
dbyangs kyis bsnyad pa'i sde|hymns and praises, one of the {gsung rab yan lag bcu gnyis} twelve divisions of the teachings
dbyangs kyis bsnyad pa|proclamation in song, [Syn {dbyangs su bsnyad pa}
dbyangs kyis|snyan pa'i dbyangs kyis brjod pa - chant with a nice tune
dbyangs kyi yan lag drug cu|sixty modulations [of voice]
dbyangs kyi yi ge|chanting manuals
dbyangs rol|chanting and music; ritual songs and music
dbyangs snyan|melodious
dbyangs snyan pa|melodic sound
dbyangs snyan sgrog pa|calling out sweetly
dbyangs su blangs pa|sang this song
dbyangs su bsnyad pa|Proclamations in Song; one of 12 aspects of excellent speech {gsung rab yan lag bcu gnyis}
dbyangs su len pa|to sing
dbyangs su len pa|{tshigs su bcad nas dbyangs su len pa} in verses set to a melody
dbyangs 'then pa|chant the song
dbyangs|voice sounds [ggd]
dbyangs yig|1) chanting notations. 2) vowel
dbyangs yig bzhi|four vowels
dbyar dus kyi sprin ltar 'dus pa|gathered like rain clouds in summer
dbyar dus|summer, summertime
dbyar dus|summertime
dbyar gnam lha mo ltar mdzes par skyes|has now become Varsika, as beautiful as a goddess
dbyar gnas ma|Varsika {rgyal po'i btsun mo sngon ma dbyar gnas ma zhes} Queen Varsika, the king's first wife
dbyar gnas par bzhugs pa|to retreat for the duration of the summer rains
dbyar gnas phyi ma|the later summer retreat
dbyar gnas|rainy-season retreat
dbyar gnas|Rainy-season, retreat
dbyar gnas snga ma|the earlier summer retreat
dbyar gnas|the summer retreat, Varshika
dbyar gnas zhal bzhes|acceptance of the precepts for the ~
dbyar gsum nam zla|summer
dbyar gyi rta zhwa|summer riding hat
dbyar kha'i ba mo lta bu|like summer frost
dbyar khang|summer residence
dbyar kha|summer, summertime
dbyar kyi dus|summertime
dbyar rgun nyi ldog|the summer and winter solstice
dbyar rnga drag tu ldir ba|the dragon thundered its voice
dbyar rtsva dgon bu|"summer grass winter worm," medicinal tonic
dbyar snga ma|Syn {dbyar gnas snga ma} the earlier summer retreat. one and a half month from the 16th of the 6th month
dbyar sos dus|in summer
dbyar zha|summer-hat
dbyar zla ra ba|the second month of summer
dbye ba|(arbitrary) division/ distinction; to divide/ analyze/ classify/ differentiate
dbye ba|{'byed pa / phyes pa / phyed pa/ dbye ba} to differentiate/ distinguish/ analyze/ divide; analysis/ differentiation; isc. to distil
dbye ba|classify; division, classification, to classify; ft. of {'byed pa}; classification, subdivision, division, bias, opening, distinction, part, parting, partition, section, class, species
dbye ba mdzad|acts as a demarcation
dbye ba|types, particular kinds
dbye bsal med pa|indivisible and (mutually) nonexclusive; without/ not subject to division or exclusion (for numerous factors); without differentiation or exclusion (for one factor)
dbye bsal med pa|without division or exclusion; indivisible and (mutually) nonexclusive
dbye bsal|to distinguish, understand
dbye bsdu|categories, classifications, to divide into categories
dbye bsdu sna tshogs|a variety of classifications
dbye bsri|Separation or preference; synonymous with distant or close (nye ring)
dbye chos|elements of a division [ggd]
dbye gzhi|basis of division [ggd]
dbye gzhi|division basis
dbyen|to incite, instigate, sit on
dbye|open, are free from opening and not opening, to differentiate, to subdivide, to classify, to distinguish, divide into categories, open, disclose
dbye phyes pa|classification
dbyer med bsres|mix inseparability
dbyer med du 'dres pa|mingle indivisible; ex {thugs yid dbyer med du 'dres pa} that my mind and yours may merge as one
dbyer med du|indivisibly {sangs rgyas kun dang dbyer med du bzhugs pa yin pa} becomes indivisibly one with all the Buddhas
dbyer med du|inseparably with [you]
dbyer med du sbyor ba|to merge indivisibly
dbyer med|indivisibility; inseparability; inseparable, indivisible, undifferentiated, without differentiation, undivided, not to be distinguished, quite the same, identical, inseparably united, making no difference
dbyer med pa|without any differentiation
dbyer mi phyed pa|inseparable
dbye sal|division or exclusion
dbye zhib|analysis
dbye zhib byed pa|to analyze
dbyi ba|ft. of {'byid pa}; to wipe off, to blot out, to efface
dbyi|beer
dbyibs|appearance
dbyibs|{gnas pa'i dbyibs} sense of calm; syn {gnas pa'i rnam pa}
dbyibs gzugs|shape-forms
dbyibs kyi gzugs|shape-forms, [under {gzugs kyi phung po}
dbyibs kyi rnal 'byor|yoga of form; [expl., Light of Wisdom, Vol. 2, page 35]
dbyibs kyi rnal 'byor|Yoga of shape. A synonym for the development stage; the practice of visualizing the form of the deity
dbyibs|shape, form, figure, outline
dbyibs|sku'i dbyibs - physical appearance
dbyig bshes|dgra bcom pa and compiler of Abhidharma; Vasumitra, [a Vaibhashika teacher]; arhat of the Abhidharma tradition
dbyig gnyen|lord of wealth
dbyig gnyen|Vasubandhu
dbyig gnyen|Vasubandhu, [brother of Asanga]
dbyig|jewel, wealth, riches, treasures
dbyig mchog|best of treasures
dbyi gu|little stick
dbyi mo|flax
dbyings|avid
dbyings chen|vast [teachings]
dbyings|coll affinity
dbyings dag pa'i ye shes|the pristine cognition of the pure expanse
dbyings dang ye shes mnyam pa nyid|Sameness of space and wisdom
dbyings dang ye shes|space and wakefulness
dbyings don dam pa'i bden pa|ultimate truth of the nature; ultimate truth of dharmadhatu
dbyings|expanse
dbyings ka dag zang thal gyi ting nge 'dzin|the samadhi of the unimpeded space of primordial purity
dbyings kyi dbang phyug ma|Dhatvishvari (consort of Vairochana); consort of Buddha Vairochana
dbyings kyi sku|body of space
dbyings kyi sku gsum|the three kayas of (basic) space. Syn {ngo bo rang bzhin thugs rje}
dbyings kyi yum chen ma lnga|Five Great Mothers of Space (the 5 elements)
dbyings phyug ma|Dhatvishvari
dbyings phyug ma|Dhatvishvari, [Syn {nam mkha' dbyings kyi dbang phyug ma} Queen of Space, consort of Vairochana]. consort {rnam par snang mdzad} queen of Vajra Space
dbyings phyug|queen of space
dbyings rang byung gi rol pa|the play of self-existing space
dbyings rig gcig tu bsres pa|to mingle / merge space and awareness
dbyings rig rang so la 'jog pa|to rest in the natural state of space and awareness
dbyings rnam par dag pa'i rgyud|Pure Space Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
dbyings snang|displays of space
dbyings snang|space, displays of space, vision of the Ying
dbyings|space, dimension, [dhatu]; space, dharmadhatu. Syn {bde gshegs snying po}; basic space; expanse, space, realm, sphere, basic space, the heavens, celestial region, totality field, dhatu, continuum, reality field, expanse
dbyings su dag|cleared away (the darkness), into space, freeing
dbyings su dag pa|cleared away [the darkness], into space, freeing, in its basic purity, spontaneously purified. Syn {gnas su dag pa} in its basic purity
dbyings su grol ba|cleared away (the darkness), into space, freeing
dbyings zhugs|addicted
dbyings zhugs shag pa|has become addicted
dbyug bzhag|to forget about, drop it
dbyug gu can|{bram ze dbyug gu can zhes pa} a brahmin called Dandana, Wielding a Cudgel
dbyug gu drug cu rtsa bzhi|[TRS 130-4]
dbyug gu|small staff, wand, rod, shaft
dbyug lcag gzhus pa|to thresh
dbyug pa|stick, cudgel, punishment, swing, brandish, flourish; a stick; ft. of {dbyug pa}; {dbyug pa, dbyugs pa, dbyug pa, dbyugs} trans. v.; a staff, stick
dbyug pa zla ba|the ninth month
dbyug rdo|sling-stone
dbyugs dbyung|to be assured, confirmed with [going to a pure realm], guaranteed
dbyugs|imp. of {dbyug pa}
dbyugs pa|pf. of {dbyug pa}
dbyug tho|a club, a rod, a mace
dbyu gu zla ba|the ninth month, [Syn {dbyug pa zla ba}
dbyun|energy spot, focal point, enriching spot, essence of richness. yun; also {dbyun kun tu bzang po}
dbyung ba|ft. of {'byin pa}
dbyung|expel; to expel, banish
dbyung mdzad pa|to expel
de|1) that [R]; 2) [after final DA [R], {ste}R] where, namely, to wit, videlicet [R]
de|1) that [R]; 2) = ste after final DA [R] {ste} -}-[after 'd') (gerundive connective particle) having, after having [adverbial) -ing, -ly (defining function) (precedes specification] where, namely, to wit, videlicet
de|1) that [R]; 2) = ste after final DA [R], {ste}, [R] where, namely, to wit, videlicet [sbyar yul gang yang rung ba'i ming dngos su tshig zin du yod med ji ltar rung, de'i ma mthar sbyor ba'i thag ring ngos 'dzin byed kyi tshig phrad cig yin te, sum cu par, tha snyad dbang du gsum yin te, dngos po'i dbang du bzhi ru 'gyur, dus kyi dbang du gnyis yin no, zhes gsungs pa ltar ro,...1)...1, Rnam grangs gzhan zhig la sbyor rgyu yod pa'i tha snyad ston pa,...Gzhung lam de mi'i 'gro sa'ang yin pa dang, rta drel gyi 'gro sa'ang yin pa, 'khor lo'i rigs kyi 'gro sa'ang yin,...2, Ming mtha' da yig gi rjes su 'jug pa'i lhag bcas kyi sgra'i tha snyad ston pa'i phrad cig da...Shing bcad de 'bud,...3, 'Das pa'i tha snyad ston pa,...Gong du bshad pa de,...2)...1, Bden pa'i dngos po la 'jug pa,...Khyed kyis gsungs pa de de bzhin no,...2, Gsang ba'i dngos po la 'jug pa,...De 'dra ma shod,...De su red,...? De gsod dgos,...Khyod kyis de rnams gzhan la ma ston zhig ...3,Bdag gi ba'i dngos po la 'jug pa,...Nga'i pha yul de,...Bdag gi las don byed stangs de tsho,...4, Pha rol po'i dngos po la 'jug pa,...Khyod kyi gyon pa de dag ...Kho'i spyod pa de gras,...3)...1, Dus 'das pa la 'jug pa,...Na ning gi lo de,...2, Dus ma 'ongs pa la 'jug pa,...Sang phod kyi lo de]
de|1) that [Thag ring ngos 'dzin gyi phrad rang dbang can zhig ...Dus de'i bar,...Dus de'i ring,...Rgyu mtshan de la brten nas,...De dang 'dra ba,...De la ci yod]; 2) = ste after final DA [Ming mtha' da yig gi rjes su sbyar rgyu'i lhag bcas kyi sgra'i rkyen zhig ...Da] that, (as {lhag bcas} abbrev]
de'ang|furthermore
de'ang|with regard to that, in this regard/ that is to say ..
de ba|deng today
de bas|But,
de bas|compared to that. more than that, therefore
de bas kyang|even more than that
de bas kyang|is even more [rare]
de bas|moreover
de bas na|for that reason; consequently, hence, therefore, so. this being so, this being the case. Syn {des na}
de bas|therefore
de bas|Therefore,
de bas|therefore; compared to that
deb bklogs|read a book
deb|book; manual
deb bris|write a book
de bi|goddess, {lha mo}
de 'brel|connected with that, concerning that, with regard to that
'debs|1) to sow, to plant. 2) a verbalizer 3) to throw / cast / strike / hit 4) puncheon, time
deb sbyor|composition, syntax
deb skyel|1) record something in a book; 2) Yig zam deb skyel (/ registration, recording
'debs pa|to cast, throw, strike, hit; to sow/ to offer; {'debs pa, btab pa, gdab pa, thob} trans. v
deb ther|anal, chronicle, records, documents, records, catalogues, registers, lists, books
deb ther dkar po|White Annals composed by dge '. dun chos 'phel
deb ther dmar po|Red Annals
deb ther dmar po|Red Annals [deb ther dmar po'i 1st "hu lan deb gter", by tsal pa kun dga' rdo rje in the 6th fire dog year, Indian royal families and sh'akya'i gdung rabs &, Chinese rgyal rabs, mongolian rgyal rabs, T's btsan po rim byon and sa skya bas dbang bsgyur ba yan chad, T's arising of dharma skabs bzhi yod pa &, khyad par du rgya yig gi deb ther mang du drangs nas rgya bod bar gyi 'brel lam zhib tu bkod pa zhig yin, sngar bris ma thar thor las par ma med, de'i author tsal pa si tu dge ba'i blo gros yin par bshad tshul yang yod, peking mi rigs dpe skrun khang gis lcags par du bskrun yod, gzhan yang by pan chen bsod nams grags pa in the ninth earth dog yr sbyar ba'i kha skong ma deb ther dmar po new also.1346...(1478-1554)...(1538...]
deb ther dmar po|Red Annals written by Tshal pa kun dga' rdo rje in 1346; by Kunga Dorje (1309-1364), (tshal pa si tu kun dga' rdo rje)
deb ther dmar po|The Red Annals (historical work written in 1346), Red Annals
deb ther|historical book, annals
deb ther rgya mtsho|Ocean Annals written by Drag Gon Shabdrung, brag dgon zhabs drung
deb ther sngon po|Blue annals [by {'gos klo tsa ba gzhon nu dpal}R]
deb ther sngon po|Blue Annals; composed by 'gos lo tsa ba between 1476 and 1478. by {'gos klo tsa ba gzhon nu dpal} [1392 - 1481]
de byung 'brel|causal relationship; causal relationship, related as that arisen from it, relationship, resultant
de 'byung 'brel|relation of origination [ggd]
de byung gi 'brel ba|causal realtionship
de byung gi 'brel ba|relationship of origination
de bzhin bla ma dge 'dun te|the teacher is also the sangha
de bzhin bya'o|{phu bo gsungs na bdag gis de bzhin bya'o} if my older brother asks me to do this, I will act accordingly
de bzhin dmigs pa|seeing things as they are
de bzhin du|also
de bzhin du|in the same way
de bzhin du|likewise
de bzhin du|Likewise,
de bzhin du|similarly
de bzhin du|Similarly,
de bzhin gshegs dge'i zhi gnas|Shamatha that delights the tathagatas. The shamatha state at the first bhumi which is embraced with insight into emptiness
de bzhin gshegs dgyes zhi gnas|Shamatha that delights the tathagatas. The shamatha state at the first bhumi which is embraced with insight into emptiness
de bzhin gshegs pa|1) the Tathagata, (Syn. the Buddha), 2) tathagata, 'thus-gone', one gone to suchness; one who has gone thus [to nirvana], a buddha
de bzhin gshegs pa dang gshegs ma|male and female tathagatas
de bzhin gshegs pa dgyes pa'i bsam gtan|the dhyana that delights the tathagatas
de bzhin gshegs pa drug|the five buddhas + Vajrasattva / Vajradhara; [TRS 137-4] 5chn
de bzhin gshegs pa'i bsam gtan|{zhi gnas lhag mthong zung du 'brel ba'o}
de bzhin gshegs pa'i chos kyi 'khor lo|the Tathagata's Dharma Wheel
de bzhin gshegs pa'i chos sku|the Tathagata's dharmakaya
de bzhin gshegs pa'i dge ba bsam gtan|the virtuous dhyana of the Thusgone
de bzhin gshegs pa'i gsung rab dngos|the Transcendent One's own teachings
de bzhin gshegs pa'i gzungs lnga|[TRS 80-1]
de bzhin gshegs pa'i mchod rten|a stupa for the Tathagata
de bzhin gshegs pa'i mtshan gyi rnam grangs|Names or Epithets of the Buddha
de bzhin gshegs pa'i rigs|the tathagata family
de bzhin gshegs pa'i sku|a statue of the Buddha
de bzhin gshegs pa'i sku la ngan sems kyis khrag phyung ba|to draw blood from the body of a tathagata with evil intent
de bzhin gshegs pa'i snying po|buddha nature
de bzhin gshegs pa'i snying po can|endowed with an enlightened essence
de bzhin gshegs pa'i snying po|Tathagata essence, tathagata-garbha. [buddha nature, enlightened essence]. Tathagata garbha, inherent Buddha nature; the tathagata essence, [buddha nature, enlightened essence], tathagata-garbha, tathagata garbha/ buddha nature/ essence for attaining experience of suchness
de bzhin gshegs pa'i snying po|tathagatagarbha/ "buddha nature" [sutra context] potential/ heart essence for attaining (state of) suchness [Dzogchen context] potential/ heart essence that consitutes attaining (state of) suchness
de bzhin gshegs pa'i snying po|Tathagata garbha. Same as 'buddha nature' and sugatagarbha
de bzhin gshegs pa i snying po|the tathagata essence, [buddha nature, enlightened essence]
de bzhin gshegs pa i stobs bcu|the ten powers of a tathagata, {stobs bcu}
de bzhin gshegs pa'i stobs bcu|the ten powers of a tathagata, {stobs bcu}
de bzhin gshegs pa'i thugs rje sum cu rtsa gnyis|[TRS 50-5]
de bzhin gshegs pa'i ye shes kyi snying po|Wisdom essence of the tathagatas. Same as sugatagarbha
de bzhin gshegs pa'i yi ge brgya pa|Hundred Syllables of the Tathagatas
de bzhin gshegs pa la ngan sems kyis khrag phyung ba|maliciously causing a Tathagata to bleed, one of the {mtshams med pa lnga} five boundless Offenses
de bzhin gshegs pa ma byung ba i sku la ngan sems kyis khrag phyung ba|to draw blood from the body of a tathagata with evil intent
de bzhin gshegs pa rdo rje'i rigs rnam|the Tathagatas of the Vajra Family
de bzhin gshegs pa|Tathagata. 'Thus-gone.' Same as a fully enlightened buddha. A buddha who has gone (gata) to the state of dharmata suchness (tatha)
de bzhin gshegs pa thams cad kyi de kho na nyid|Sarvatatha-gatatattvasam.graha na-ma maha-ya-nasu-tra; The Thusness of All Who Have Gone That Way
de bzhin gshegs pa thams cad kyi sku gsung thugs kyi gsang chen gsang ba 'dus pa shes bya ba brtag pa'i rgyal po chen po|Sarvathaagakaayavaakchittarahasyaguhyasamaajanaamamahaakalparaaja, Guhyasamaja Tantra
de bzhin nyid dmigs kyi bsam gtan|{mtshan ma med pa'i zhi gnas so}
de bzhin nyid gdod ma nas rang bzhin gyis rnam par dag pa|suchness that is naturally pure from the beginning
de bzhin nyid gsum|1) {nam mkha' 'gog pa gnyis}. 2) Jamgön Kongtrül's def: {chos nyid la khyad par med kyang chos can rten tha dad pa'i sgo nas gsum du gzhag pa ste, 'di ltar chos dge ba rnams kyi de bzhin nyid, chos mi dge ba rnams kyi de bzhin nyid, lung ma bstan rnams kyi de bzhin nyid de gsum mo}
de bzhin nyid gsum|the three kinds of suchness [R nam mkha' 'gog pa gnyis, in terms of different supports]
de bzhin nyid kyi ngo bo nyid|the identity of suchness
de bzhin nyid kyi ting nge 'dzin|samadhi of suchness; [detailed expl., Light of Wisdom, Vol. 2, page 89]
de bzhin nyid kyi ting nge 'dzin|Samadhi of suchness. The first of the 'three samadhis.'
de bzhin nyid kyi ting nge 'dzin|Suchness samadhi. The first of the three samadhis
de bzhin nyid kyi ting nge 'dzin|the samadhi of suchness; meditative absorption of suchness
de bzhin nyid|Skt tathata. suchness, just as it is, reality, thusness, as it is, state of being just as it is. Suchness, as one of the four noncompounds. Def. by Jamgön Kongtrül: {brjod dang rtog pa las 'das de bzhin nyid/ /ngag gis brjod pa dang yid kyis rtog pa'i yul las 'das pa'i chos nyid ni de bzhin nyid de 'phags pa'i mnyam gzhag rnam par mi rtog pa'i ye shes kho na'i spyod yul lo} / {de'i ming gi rnam grangs kyang stong pa nyid dang, mtshan ma med pa dang, yang dag pa'i mtha' dang, don dam pa dang, chos kyi dbyings} Syn {de kho na nyid}
de bzhin nyid|Suchness, Skt. tattva. Synonym for emptiness or the 'nature of things,' dharmata, it can also be used to describe the unity of dependent origination and emptiness
de bzhin|Syn {de mtshungs} that itself, that [pronounced]. like that, likewise, similarly, in the same way, so, also, further; further; correspondingly, in like manner, in like fashion, analogously
de ci lags|Why is that?
de ci phyir zhe na|Why is that?
'ded|1) q. to follow. 2) to drive / herd [animals] 3) to chase, go after, pursue
de dag gi steng na|above these
de dag ni|these, they
de dag sngon 'gro'i chos yin pa|the preliminaries are just preliminary
de dag|they; these, those
de dang cha 'dra ba'|corresponding to that
de dang der|{rnam pa lha de dang der snang ba las} there are many different forms of particular deities on which to meditate
de dang de|so and so, such and such; particular
de dang 'dra bar|it is the same for; x {'o na khyod kyi sems kyang de dang 'dra bar gsungs pa} well, it is the same for your mind, said [the Buddha]
de dang nye ba lnga|associated to {mtshams med lnga} [TRS 29:5]
ded|chasing; x {las kyi rlung dmar gyis rgyab nas ded} the fierce wind of your past actions will be chasing after you
ded do|escaped
ded dpon|1) guide seafaring. 2) captain
ded dpon|a sea captain; captain, steersman, trader, merchant, helmsman, pilot, leader of men. guide
ded dpon bzang po|Depon Zangpo; who requested the Buddha not to pass into nirvana
ded dpon dga' ba'i sde zhes|a seafarer by the name of Priyasena
ded dpon|guide
ded dpon gyi phung po'i bya ba rnams rdzogs|experienced and perfected everything possible as a seafarer
ded dpon nor chen|Captain Mahadhana
ded dpon nor chen zhes pa|a captain called Mahadhana
ded dpon rgya mtsho'i gling nas lag stong du phyir 'ong ba|a seafaring merchant returning home empty-handed from an island of jewels
de de bzhin no|"This is as it should be,"
de|{de} can be used as a {lhag bcas} and thus mean {de yang} 1) that. 2) Syn {ste} after 'd'
ded|imp. of {'ded pa}; p. of {'ded}
ded nas|chased
'ded pa|pursuer, persecutor, to go or walk behind, to drive; {'ded pa, bdas pa, bda' ba, ded} trans. v
de dus|At such a time,
de dus|At that time
de dus|but meanwhile,
de dus de nas|from that time on
de dus|In the meantime
de dus|now
de dus|now at that time
de dus|while
de ga|just that
de ga nang bzhin|like that, just like that
de ga rang|just that; that's right!
de gar|as soon as ...
de gas 'thus|to count as fulfilling the requirement
'deg pa|to lift, to raise, to elevate, to quake, shake, tremble
'degs|1) to lift raise up. 2) to support, 3) to weigh 4) to serve; to lift
'degs byed|to lift
de gshegs snying po|tathagata-essence, enlightened essence, buddha-nature
de gshegs sras bcas|Tathagatas and their sons. The buddhas who have gone (gata) to the state of dharmata suchness (tatha). Their sons are the bodhisattvas on the ten bhumis
'degs pa|{'degs pa, bteg pa, gdeg pa, theg} trans. v
'degs pa|khang chen 'degs pa'i ka ba - master pillar in the great house
'degs rten|resting upon
'deg|Syn {'degs}
de ha|One of the eight sub-continents
de'i bar la|on the way,
de'i che|Syn {de'i skabs}
de'i dam chos gsung pa|the presence of the Dharma; one of the {gzhan 'byor lnga} five events occurring through others, five circumstantial endowments; the presence of the Dharma, one of the {gzhan 'byor lnga} five events occurring through others, five circumstantial endowments
de'i dbang gis|consequently, therefore
de'i dbang gis|swayed by these
de'i don gyis|for that reason
de'i dus na|At the time,
de'i dus su|It was at this time that
de'i dus su|meanwhile
de'i dus su|now it happened that [...]
de'i dus su|Some time later,
de'i gzhi las|based thereon
de'i las ci yin dge slong rnams kyis zhus pa|the monks asked the Buddha what karma had led to all this
de'i las kyis|by those actions
de'i las ni|This is the karma that gave rise to all that occurred:
de'i mod la|instantaneously
de'i nang na|within/ among
de'i ngang nas|all the while
de'i ngang nas|during that
de'i 'og tu|after that
de'i 'og tu|followed by; after which
de'i phyir|because of that/ this; for that/ this reason . . .
de'i phyir|because of this; because of that; for that/ this reason.; therefore, for all of these reasons, that being the case; for these reasons; consequently, thus, accordingly
de'i phyir du|for this purpose
de'i phyir|for these reasons
de'i phyir na|it is for these reasons
de'i phyir|since
de'i rgyu mtshan gang yin zhe na|Why?; why is this you might ask
de'i rjes la|then
de'i rjes su 'jug pa'i dge 'dun yod pa|the existence of monastic order, one of the {gzhan 'byor lnga} five events occurring through others, five circumstantial endowments
de'i rkyen gyis|therefore
de'i sa pa|someone on that particular stage
de'i skabs|at that time
de'i skabs su|at that occasion
de'i skabs su|In the meantime,
de'i skabs su|Now,
de'i skad cig ma|at tha very moment / instant
de'i steng na|in addition to that; in addition to that
de'i thog la|in addition to
de'i tshe|In the meantime
de'i tshe|In the meantime,
de'i tshe|It was then that [...]
de'i tshe|Just then,
de'i tshe na|at that moment
de'i tshe|Now,
de'i tshe|then
de'i tshe|Then,
de'i tshe|While
de ka'i nang du|just so, exactly in that state, position
de ka|just that, no other than that
de kas kyang yong mod|that will do / suffice / be enough
de kho na bzhin du|exactly as
de kho na de bzhin nyid|single suchness
de kho na nyid|1) thatness, reality, suchness, thusness, natural state, real nature, real, That, what actually is, the real thing, state of being just as it is. Syn tathata {gnas lugs, stong pa nyid, de nyid, chos nyid, yang dag pa, de bzhin nyid}. can be abbreviated by {de nyid} reality; Skt. tattva or tatva, thatness itself. 2) that very same, that itself
de kho na nyid bstan pa'i mdo|the Tattvaprakasha sutra
de kho na nyid bzhi|the fourfold thatness [in {bskyed rim}
de kho na nyid du yongs su grub pa|the fully established reality, absolute reality / thatness / nature, Syn {yang dag pa'i mtha'}
de kho na nyid gsum|three realities
de kho na nyid|immanent reality; Syn {de nyid}
de kho na nyid khong du chud pa|understanding of thatness
de kho na nyid kyi don|the nature of thatness
de kho na nyid kyi mchod pa|the thatness offerings
de kho na nyid kyi skabs|in the context of thatness
de kho na nyid la rtog pa|to ponder reality, expl {grub mtha' la 'dzin pa}
de kho na nyid lta ba|a view of the real
de kho na nyid nyag cig|the single thatness
de kho na nyid rtogs pa|realization of thatness
de kho na nyid ston pa|teaching thatness
de kho na nyid ting nge 'dzin|samadhi of thatness, contemplation of Reality, tathata samadhi
de kho na nyid ye shes|the pristine cognition of reality
de kho na|That, suchness, {de kho na nyid} that itself, only that
de la'ang|furthermore
de la'ang|that is to say
de la|de'ang. . . - in this regard/ that is to say . . .
de la der snang|, ston - to display the [means] to the being to be tamed. Syn {de la der ston} to display the [means] to the being to be tamed
de la der ston|to display the [means] to the being to be tamed
de la 'dir|that is to say, here is, [formal way of commencing a composition; that is to say; [a way to open a discourse]
de la 'dir|this is, here is; to introduce the contents of a book / topic
de la|for this
de la|in this regard
de la|in this regard/ that is to say ..
de la|one day
de las|[1) 'byung khungs nges bzung,...De las ldog pa,...De las bzlog pa,...Rgyu brtson 'grus de las byung ba'i 'bras bu mkhas pa,...2) Dgar chos nges bzung,...De las gzhan pa gang yang med] than/ from/ of that
de las cir 'gyur zhe na|"If you ask: 'What will come from that?...'" or "If you ask: 'What is the consequence of that?...'" E.g., R75: 321.1 [mss]
de las gzhan du|moreover
de las gzhan du|otherwise, if not
de las gzhan na|"in other than that..." [mss]
de las gzhan|rather, on the other hand, oppositely
de las gzhan yang|besides that, apart from that
de las kyang|more than that
de las ldang ste 'chi'o|one can die only after having emerged from these states
de las lhag pa'i|greater
de las|rather than that
de las|rather; than that, from that
de la|thence, as to, concerning this, in this regard
de la thog mar|before that, prior to that,... [mss]
de la|upon it
de lhag|more than that, better than that
de lta bas na|for this reason, therefore, thus, therefore, this being so, consequently, that being so
de lta bu byung ba'i sde|narratives of former events as examples, one of the {gsung rab yan lag bcu gnyis} twelve divisions of the teachings
de lta bu byung ba|Parables; one of {gsung rab yan lag bcu gnyis}
de lta bu byung pa'i sde|the section of Parables
de lta bu'i|such as this, this
de lta bu|like that, as much, many as that, thus, so, such as this, that, similar; such as
de lta byung|parables; see {de lta bu byung pa'i sde}
de lta min par|MSS: otherwise (R75:146) [mss]
de ltar|according to that, in accordance with that, like that, that being so; in this/ that way
de ltar ba|thus
de ltar bshad pa ni|this explanation
de ltar bya|then you should do so
de ltar gyur pa mthong nas|saw what he had done
de ltar|In such a way,
de ltar|In these ways
de ltar|in this way
de ltar lags so|so be it
de ltar ma byas pa|fail to do that
de ltar ma nyan na|if you don't lissten in that way
de ltar ma nyan na snod kha sbubs pa'i steng du bcud blugs pa dang 'dra|otherwise you will be like an upside-down pot on which liquid is being poured
de ltar ma yin par|instead of
de ltar ma yin par|to ignore this point
de ltar min|That's wrong!
de ltar na'ang|see de ltar na yang. [mss]
de ltar na|Syn {de ltar} that being so; therefore
de ltar nyid du|precisely
de ltar shes pa'i phan yon bstan pas mjug bsdu ba|to summarize by showing the benefit of understanding in this way
de ltar|Syn {de lta bu}
de ltar|This
de ltar yang|even though
de lta yin bzhin du|while that is so, that being so
de lugs kyis|act in accordance with them
de ma thag|at once
de ma thag pa|immediate, subsequent
de ma thag pa'i rkyen|{de ma thag rkyen} immediate preceding cause, resultant condition; resultant condition
de ma thag par|in the very moment of, as soon as
de ma thag rkyen|consequent condition, contiguous condition; immediately preceding condition; ensuing conditions
de ma thag rkyen|preceding condition [ggd]
de ma thag|ss soon as [he said] this
de ma thag tu|at once
de ma thag tu|immediately
de ma thag tu|immediately, at once
de ma thag yid|subsequent mind
de ma thag yid|the subsequent mind
de ma thongs|irregardless (?)
de ma yin pa|besides, other than that
de min|otherwise, except that; other than that, beside that, otherwise, except that
de mo ho thog thu|blo bzang thub bstan 'jigs med rgya mtsho
de mo ngag dbang blo bzang thub brtan 'jigs med rgya mtsho|Regent Demo Rinpoche, ruled 1811-1819 (passed away 1819)
de mo ngag dbang blo bzang thub bstan 'jigs med rgya mtsho|Demo Rinpoche, Ngawang Lobsang Tubten Jigmey Gyatso, regent-king of Tibet from 1811 until his death in 1819
de mo rin po che|bod kyi rgyal po - Demo Rinpoche, the regent of Tibet
de mo rin po che|Demo Rinpoche, the regent king of Tibet
de mo rin po che 'jam dpal dge legs rgya mtsho|d. 1777 - Demo Rinpoche Jampal Gelek Gyatso
de mo rin po che 'jam dpal dge legs rgya mtsho|Demo Rinpoche Jampal Gelek Gyatso, d. 1777
'dem pa|to prove, to examine
'dems sgrug|CM: mang po'i dkyil nas bdams te sgrug pa, "to chose and pick up/select from amidst many". Å  'dems sgrug byed pa'i 'gran bsdur, "a competition for chosing and selecting." [mss]
'dems|to choose, to select
'dem|Syn {'dems}
de mthar|Afterwards
de mtshungs|in the same way, similarly, like that in the same manner, resemblance, concerning the sense faculties
dem tsi|a small, narrow bridge, foot-bridge
de na|at that [place, location], there
de nas|1) from there, from that, your end. 2) then, after that. 3) now [in starting a new paragraph, meaning]
de nas|after which
de nas bzung|since then, beginning from that, taking from that point, from then on; from that time on
de nas|Eventually,
de nas|Following that
de nas|In the meantime,
de nas|later on
de nas nam zhig|A little later,
de nas|now, ...
de nas|Now, ...
de nas|now it happened that [...]
de nas|proceeded to
de nas|Soon after,
de nas|Then,
de nas|upon which
de nas yang|once again, following that, then, afterwards
deng ba|to go, to go away
'deng ba|to go, to go back, to return
deng 'dir|today, even now; at this very moment; here and now
deng dus kyi spyi tshogs|modern society
deng dus|nowadays, these days, present [modern] times, current
deng nas|from today, from now on, henceforth
deng rabs|contemporary age, modern times
deng rtse|midday
deng sang|at present
deng sang|these days; modern, nowadays, these days
dengs|disperse, go, - away, - elsewhere, be gone; imp. of {'dong ba}; dissolved, melted
deng skabs|nowadays
dengs pa|{'dengs pa} to disperse; to vanish/ disappear
dengs pa|dissolved
'dengs pa|to vanish, disappear
dengs pa|to vanish, disperse into, go away
dengs pa|to vanish/ disperse (into); to be clear(ed) (of)
deng|these days, nowadays
de ni sngon|Long ago,
de nyid|1) thatness, [reality]; 2) itself, oneself; that day, that itself, 3) identity, sameness [opp to gzhan nyid]; essence; quality, truly real, very essence; 3) A term of grammar. Identity. One of the sub-divisions of the second case. 4) principle, field
de nyid bcu|the ten principles [of Secret Mantra]; the ten fields
de nyid bden na|If this is the truth
de nyid|{de kho na nyid} suchness (itself); isc. very nature
de nyid du|in just that, that very, at the same moment
de nyid du|right there and then
de nyid gnyis|the two natures: {kun nyon} and {rnam byang}
de nyid gsum gyi bsam gtan|meditation of the three principles [of fx. OM AH HUM]
de nyid gzigs pa|the Seer of Reality
de nyid|immanent reality; Syn {de kho na nyid}
de nyid las|from there
de nyid las|from the same text just quoted; from the same text [as just mentioned]; from the same [abovementioned text]
de nyid ma mthong ba|Syn {so so skye bo}
de nyid mthong ba|insight into reality. Syn {don dam pa'i bden pa mthong ba}
de nyid nyer lnga|the 25 true principles [of Samkhya]
de nyid rab tu rtogs pa|{chos thams cad kyi de nyid rab tu rtogs pa} has realized / supreme realization of the nature of all phenomena
de nyid shes pa|{chos kyi de nyid shes pa} to know what the Dharma is really about
de nyid|Thatness. The nature of phenomena and mind
de nyid|the true nature
de nyid|this
de nyid thob pa bcu|the ten true acquaintances
de nyis 'gyur ro|two times that number
de 'og|Some afterwards,
de phan chad|his later assemblies
de phyin chad kyi brgyud pa|the lineage of transmission from this point
de phyir|on that account; for that reason
de rang|that itself, that one itself
de rang yin pa|agree exactly with
der 'dzin|grasping at things as real; fixation
de red ni red|something that is not properly done [with neg.]
der gsal la der 'dzin med pa|while acknowledging what is, do not hold it as that
de ring nangs pa|{de ring nangs pa gnyis kyi de ring} today rather than tomorrow
de ring nas bzung|from today onwards
de ring song la longs spyod zad|later our wealth will be gone
de ring|today
de rjes|After that,
de rjes|Later,
der ma zad|also
der ma zad|furthermore; furthermore
de rnams ni|all of them / those
de rnams su|with / at them
der|then
der|Then
der|then, at that time, there, to that
der|Thereafter,
des|1) by that. 2) because [of that]. that will do
de skabs|by that time
de skad ces bka' stsal pa|replied by Buddha
de skad ces bya|is called, phrased in this way, so-called
de skad ces gsol pa|asked to [Buddha]
de skad du|as is said
de skad du bshad de|it is explained in these terms / like this
de skad du grags so|renowned in these words, under this name
de skad du|It is phrased in these words:
de skad gsungs|{bcom ldan 'das kyis de skad gsungs so byas pa} told him what the Buddha had said
de skad|like that
des ma zad|Syn {des ma tshad}
des na|consequently
des na|For that reason,
des na|For this reason,
des na|hence/ therefore/ so, . . . ; this being so/ the case, . . .
des na|If this is so
des na|Instead,
des na|Syn {der rten} therefore, for that reason, this being so
des na|That is why,
des na|therefore
des na|therefore,
des na|therefore, in fact
des na|this being so
des na|This being the case
de snga|in the past, formerly, before
de snyed|so many, much, that much, many
des pa|Suraha [Buddha]. fine, brave, noble, chaste, gentle one, great gentleness, my lord, [vocative]; my lord, [vocative]
de srid du|for that long, [as long as ...] that long
de srid|until then, till that time
de ting|Syn {de bzhin nyid kyi ting nge 'dzin}
de tsam|as much, many as that, so much as that, that much, that many; about that; so long, so much, rudimentary factors
de tsam du ma zad|not only that, furthermore, moreover, in addition; but that's not all,
de tsam gal mi che'o snyam pa|are not that important
de tsam las|x {'dir de tsam las ma spros} Here I will not elaborate further than this on these [topics].
de tsam lnga|the five subtle elements [of Samkhya]...[mss] which according to CM (1286) are: gzugs, sgra, dri, ro, reg bya. [mss]
de tsam lnga|the five subtle elements [of Samkhya]. the five subtle elements [of Samkhya]
de tsam yang|even such simple things
de tsa na|at the, that time
de 'tshams nas|LKh: syn {de mjug la}. [mss]
de tshe|at this time
de tshe|now,
de tsho|those
de'u dus su|meanwhile
de'u|hill, one day, some future time
de wi|Skt. For {lha mo}
de yan chad ni|up to this point
de yang|even so,
de yang|furthermore
de yang gong du|in the past
de yang|i.e., that is to say
de yang|Meanwhile,
de yang|moreover
de yang|that is to say. that is to say; furthermore, moreover, namely, that is to say, [used before specification]
de yang|this again; In this regard
de yi don gyis|due to that fact
de yi ngo bo|as a result of having such an existence
de yin na|if it is so
de yin|this is it
de yi rgyu|caused by that
de yi stobs|on the strength of that
dga'|1) vi. to be glad, happy, pleased. 2) vi. to like, love, take pleasure in, be fond of, be joyous, delighted. 3) vi. to be better, to be more advantageous. 4) adj. comp. of {dga' po}, {las}, {na dga'} would rather, had better. {gang dga' gyis} just let them go!; inflated
dga' ba|1) (Tha mi dad pa,, be glad/ joyful, rejoice; 2) joy, delight, happiness; 2) Nandana, 26th year of rab byung, male water dragon; 3) Yar ngo'i dga' ba dang po tshes gcig gnyis pa tshes drug gsum pa tshes bcu gcig mar ngo'i dga' ba dang po tshes bcu drug gnyis pa tshes nyi shu gcig gsum pa tshes nyi shu drug; 4) [arch] yon; 5) [thinking sentient beings w] happiness; 7) good, excellent
dga' ba|1) (Tha mi dad pa),, be glad/ joyful, rejoice; 2) joy, delight, happness; 2) Nandana, 26th year of rab byung, male water dragon; 3) Yar ngo'i dga' ba dang po tshes gcig gnyis pa tshes drug gsum pa tshes bcu gcig mar ngo'i dga' ba dang po tshes bcu drug gnyis pa tshes nyi shu gcig gsum pa tshes nyi shu drug; 4) (A) yon; 5) [thinking sentient beings w] happiness [and if they are not separated from it ci ma rung; antidote for mind w/o joy, 1 of the four bhrama viharas {tshangs pa'i gnas pa bzhi} (7) good, excellent)
dga' ba bang po|good pleasure
dga' ba bcu drug|Sixteen Delights. Delight {dga 'ba} supreme delight {dga' mchog} absence of delight {dga 'bral} and coemergent delight {lhan skyes pa'i dga' ba} each of which has four aspects through its contact with the other three, making sixteen in all. the sixteen blisses; sixteen delights
dga' ba bsgom pa|to train in rejoicing [opp of jealusy]
dga' ba bsgoms|feel joyful, be joyful!
dga' ba bskyed pa|to generate delight
dga' ba byed|to take pleasure in
dga' ba byung ba|sems + - everyone was cheerful and relieved
dga' ba byung|was gladdened
dga' ba bzang po|good pleasure
dga' ba bzhi|four joys
dga' ba bzhi|four joys, ananda: joy, perfect joy, joy of cessation, and coemergent joy
dga' ba bzhi|the four joys [dga' ba, mchog dga', khyad dga', lhan skyes kyi dga' ba] OR four delights [lkog pa mi bde glu la dga'; dmangs rigs stan mtho la dga'; dbul po gtong la dga; shing rgan po gshin nu la dga']
dga' ba bzhi|the four joys [dga' ba, mchog dga', khyad dga', lhan skyes kyi dga' ba] OR four delights [lkog pa mi bde glu la dga'; dmangs rigs stan mtho la dga'; dbul po gtong la dga; shing rgan po gshin nu la dga'] joy, supreme joy, special/ beyond joy, coemergent joy
dga' ba bzhi|the four joys, four degrees of joy, four delights: 1) {sga' ba}. 2) {mchog dga'} 3) {lhan cig skyes pa'i dga' ba} 4) {dga' bral gyi dga' ba}
dga' ba bzhi|the four joys * OR four delights [T]
dga' ba can|full of delight
dga' ba dang bcas|{lha mi kun rab tu dga' ba dang bcas phyag 'tshal ba} gods and men alike were delighted and bowed down in joy
dga' ba dang bde ba bskyed pa|to produce happiness and well-being
dga' ba dang bde ba yang dag par myong ba|to experience true happiness and well-being
dga' ba dang ldan pa|joyful
dga' ba dang ldan pa|joyous; {bskal pa dga' ba dang ldan pa la sangs rgyas stong phrag drug cu byung} sixty thousand Buddhas appeared during the Joyous kalpa
dga' ba dang mtshungs par ldan pa|accompanying the joy, concurrent bliss
dga' ba dang po|[the first or 16'th of the month]
dga' ba|Delight
dga' ba|{dga' ba, dga' ba, dga' ba} intr. v. 1) joy; bliss, sympathetic joy, rapture, happiness, pleasure, delight, [mudita]. 2) to delight in, love, be fond of. 3) Joy; one of the {tshad med pa bzhi'i rgyud} four immeasurables. 4). Nandana [the 26'th year of {rab byung} same as Male Water Dragon]. Syn {chu pho 'brug}. 5) Joy, name of the forest to the north of Betana
dga' ba dmar mo rta'i mgo|Rati, pleasure, red, horse-headed
dga' ba gnyis pa|[the 6'th or 21'st day of the month]
dga' ba gsum pa|[the 11'nth or 26'th day of the month]
dga' ba'i bsam pa|joyful thought
dga' ba'i dbang po|lord of joy
dga' ba'i dpal can|one of the {phyogs bcu'i sangs rgyas} the buddhas of the ten directions
dga' ba'i 'dzum gyis bsus pa|smiled joyfully and welcomed him
dga' ba'i mchog|supreme happiness
dga' ba'i mig|eyes brimming with joy; x {dga' dang ldan pa'i mig gis blta} look with your eyes brimming with joy
dga' ba'i rab|thams cad dga' ba'i rab tu gyur - everyone was extremely happy
dga' ba'i rgyu|the cause of happiness
dga' ba'i ro|the taste of bliss
dga' ba'i rtsed mo dang bcas 'gro ba|delighted in attending frivolous gatherings of all kinds
dga' ba'i sde|Priyasena
dga' ba'i tshal|pleasure grove
dga' ba'i ye shes|pristine cognition of delight; wisdom of joy
dga' ba|joyful
dga' ba 'khyil ba|a coil, whorl of joy. [swastika] a coil, whorl of joy
dga' ba la|how nice!
dga' ba la|how wondrous!
dga' ba la|verb + na + - how nice it would be if
dga' ba lung|Gawalung in Powo (spo bo)
dga' ba med pa|joyless, cheerless
dga' ba nyams su myong ba|to experience joy / bliss
dga' bar blta ba|look at fondly
dga' bar byed pa|to please, gladden
dga' bar byed pa|to take pleasure in
dga' bar 'dzin pa|to regard as pleasant
dga' bar 'dzin pa|to regard / perceive as pleasant
dga' bar|gladly
dga' bar gyur|{khong dga' bar gyur kyang} even though he would be happy to do so
dga' bar rol|to enjoy pleasure
dga' ba rta gdong|horse-headed Rati, SA {dbang phyug nyi shu brgyad}
dga' bar tshim par byed|to satisfy
dga' ba sdud pa'i yid byed|attention of taking delight; mental contemplation of joy or withdrawal
dga' ba sdud pa yid la byed pa'i bsam gtan bzhi pa|the fourth dhyana's attention of taking delight
dga' ba ser mo pha wang mgo|vajra, yellow, with the head of a pig
dga' ba sgoms|be joyous!
dga' bas 'gro|proceeding with pleasure
dga' ba|to be overly fond of, delight in, like, take pleasure in
dga' ba|to enjoy, delight in
dga' ba|to relish
dga' ba tshad med|immeasurable joy
dga' ba tshad med|sympathetic joy, boundless
dga' ba tshad med|Sympathetic joy, boundless
dga' ba yang dag byang chub kyi yan lag|enlightened joy, one of the {byang chub kyi yan lag bdun} seven branches of enlightenment
dga' ba yang dag byang chub yan lag|the perfect bodhi factor of joy
dga' ba yang dag|pure state of gladness; one of the {byang chub yan lag bdun} the seven causes of enlightenment; pure state of gladness, one of the {byang chub yan lag bdun} the seven causes of enlightenment
dga' ba yid la byed pa|to ponder gladly, rejoice in
dga' ba yongs su smin pa|fully ripened happiness
dga' ba za ba|to take joy in
dga' bde|1) feelings of happiness in body and mind; 2) joy and bliss; 3) dga' bde Rdzong [in mtso sngon great region mgo log, in central Tibet on the N bank of the rma chu, ruled from bag chen]
dga' bde|1) [feelings of] joy/ happiness; 2) joy and bliss; 3) dga' bde Rdzong
dga' bde|county in 21th cent Tibet.
dga' bde gnyis|joy and happiness
dga' bde|joyful bliss, bliss
dga' bde mgu brod mngon zhen|attachment to joys and delights
dgab|f. of {'gebs}
dga' bo|1) Nanda; 2) Rama
dga' bo|1) Nanda [one of the Buddha's {nyan thos drug sde}; 2) Rama)
dga' bo|Nanda; Nanda, important monk follower of the Buddha
dga' bo|Nanda {sha' kya'i rgyal po'i bu dga' bo bya ba} Nanda, son of the Sakyan king
dgab pa|ft. of {'gebs pa}; rejoice
dga' bral|transcendent joy; absence of delight
dga' bral ye shes|pristine cognition that is free from delight
dga' bral ye shes|wisdom of absence of joy
dga' brod bdud|demon of pleasure or enjoyment
dga' brod|joy, delight
dga' brod kyi bdud|the demon of cheerfulness
dga' brtse|affection
dga' bsu byed|to welcome, to greet, to receive
dga' bsu|welcome
dga' bsu zhu ba|to welcome
dga' bsu zhu|to welcome, to greet, to receive. (h)
dga' byed|Nandika, important monk follower of the Buddha
dga' byed zhes pa|Priyamakara
dga' bzhi|four degrees of joy; four joys
dga' bzhi|four joys: joy, supreme joy, transcendent joy, and innate joy
dga' bzhi'i 'gros thim bzhi|the fourfold progression and dissolution of the four joys
dga' bzhin spro bzhin|with joy; x {chos 'di'i ched du dka' tshegs tsha grang ci byung yang bzod par bya dgos snyam du dga' bzhin spro bzhin du nyan dgos pa yin} it is imperative to listen with joy, vowing to bear heat, cold and whatever trials and difficulties might arise, in order to receive these teachings
dga' 'chal|garden
dga' chos dgon|Gachö Gon, in Tsang
dga' chos|joyous Dharma
dga' dang ldan pa|gladly
dgad|f. of {'gad}
dga' dga'|1) happy, laid back, relaxed, care-free. 2) darling, sweetheart
dga' dga'|it seems so wondrous; ex {dga' dga' spro spro gyis dang} let's enjoy, enjoy, and rejoice
dgad mo|laughter
dgad pa|pf. of {dgod pa}
dga 'dul gnyen skyong|to get the better of our enemies and care for our families
dgag|1) to reject, negate, negation, refute, repudiate, disapprove, criticize, deny. 2) obstruct, inhibit, suppress, repress, block
dgag bsgrub|stopping, cultivating
dgag bya bkag pa'i med 'gag|the negating [of something] as being nonexistent which is the negation of the object denied. a non-affirming negation that negates the object of negation
dgag bya bkag pa|negation of the object to be refuted
dgag bya dang grangs mnyam pa'i bkag pa|negations equal in number to the objects to be negated
dgag bya dngos 'dzin|identification of the object of negation [ggd]
dgag bya gang|the particular object of negation
dgag bya 'gog pa|pure negation [ggd]
dgag bya'i bdag gnyis|the twofold self-entity to be refuted
dgag bya'i bdag|the self-entity to be refuted
dgag bya'i chos|predicate of the negandum, predicate to be negated
dgag bya'i dngos po|the object to be negated
dgag bya'i don spyi|the generic image of the object negated
dgag bya'i mtha' bzhi|the four limits of the negated
dgag bya'i tshig|statement to be negated
dgag bya|negate, object of negation, that which is to be negated, what is to be refuted, negandum, object to be stopped
dgag bya nges pa'i gnad|point of certainty about object of negation
dgag bya|object of negation [ggd]
dgag byas|refuted
dgag byed|hindrance, stoppage, interference
dgag bzhag spang gsum|{gzhan gyi lugs dgag, rang gi lugs bzhag, rtsod pa spang}; refutation, establishment and response; {gzhan gyi lugs dgag}, {rang gi lugs bzhag}, {rtsod pa spang} refutation [of the position of other], establishment [of one's own position], and response [to criticism of one's own position]. {gzhan gyi lugs dgag, rang gi lugs bzhag, rtsod pa spang}
dgag chos|negative phenomenon
dgag dbye bzhag pa|taking / pronouncing the retreat rules
dgag dbye|ceremony for releasing the summer retreat rules
dgag dbye'i cho ga|ceremony for releasing the summer retreat rules
dga' gdung|affection
dga' gdungs|fascination
dgag gzhi can gyi chos|a phenomenon that has a basis of negation
dgag gzhi|negation ground
dgag lan|reply to a refutation, refutal, answer to a charge, criticism
dgag med pa bdag pa|mistaking what is not self to be a self, one of the {phyin ci log bzhi} four misapprehensions
dgag med pa|not inhibiting
dgag mo shor|vi. to burst out laughing
dgag pa bkag pa|to still an objection, negate [refute]
dgag pa byed pa|to negate
dgag pa 'dus ma byas kyi gzhi|unformed basis of negation
dgag pa|ft. of {'gog pa}; 1) to negate, refute, repudiate, disapprove, criticize, deny, invalidate, nullify, contest. 2) negative phenomenon. 3) obstruct, inhibit, suppress, repress, block, to hinder. 4) obstruction, absolute / implicative negation; refutation, negation, criticism, objection, rebuttal
dgag pa 'god pa|to posit an objection
dgag pa'i bslab bya|rules to abstain
dgag pa kyang pa|mere negation [ggd]
dgag pa med dgag|an apophatic non-affirming negation, i.e., a negation that merely negates without proving something in place of what is negated. (see also sgrub pa ma yin dgag) [mss]
dgag par bya ba|to be negated
dgag pa rgyag pa|to criticize
dgag pa rgyang|to refute, object to, contest
dgag phye|lifting of retreat conditions, the ceremony ending the Rains Retreat
dgag phyogs kyi bslab bya|rules to abstain
dgag phyogs kyi byed las|negating function
dgag phyogs kyi dam bca'|the claim from the objector's side
dgag phyogs|negation
dgag rtags phyin ci log pa|wrong sign of negation
dgag rtags|sign of negation
dgag rtags yang dag|correct sign of negation
dgag sgra|negating particle
dgag sgrub bral ba'i chos nyid|the nature that is beyond something to be affirmed and negated
dgag sgrub bya ba|something to be affirmed and negated
dgag sgrub byed pa|to judge, "refute and establish
dgag sgrub byed pa|to refute and establish [ggd]
dgag sgrub|establish or refute, affirmation or negation, establishment and refutation [ggd]
dgag sgrub gnyis tshogs|combination of both affirmation or negation [ggd]
dgag sgrub kyi don|something to be affirmed and negated
dgag sgrub kyi 'dzin btang|the conceptual attitude of affirming or negating
dgag sgrub kyi spros pa|constructs to affirm and negate
dgag sgrub ma byed|do not inhibit one thing while promoting another
dgag sgrub med na|when there are no obstructions or attainments
dgag sgrub med pa|neither stopping nor creating (thoughts); free from suppressing or cultivating
dgag sgrub|suppressing or encouraging, block off or encourage
dgag sgrub|to approve or disapprove
dgag sgrub|to judge, evaluate, to make preferences, affirm and negate, affirmation and negation, reject and accept, suppress and generate, repress and encourage, inhibit and produce, suppressing something and pursuing something else, to stop or cultivate; discriminate; affirming and negating/ approval and disapproval
dgag sgrub|to stop or produce; to block or encourage
dgag tshig|antonym
dga' 'gur|joy
dga' gur|joy, delight
dga' gus|love and respect
dga'i ba'i gar stabs bsgyur ba|dance in their contentment
dga'i ldan|Tushita; see {dga' ldan}
dga' 'khyil|whorl of bliss, pinwheel of joy
dga' la sbyor ba|joining in bliss
dgal ba|ft. of {'gel ba}
dga' ldan|1) happy, joyful. 2) Tushita Heaven, the Joyous Land, the fourth heaven in the realm of desire gods. 3) Ganden [Monastery], a large monastery of the Gelukpa order near Lhasa in Central Tibet. 4) the dwelling place of {byams pa}
dga' ldan|1) Tushita, the Tushita heaven. 2) Ganden Monastery; Syn {ri bo dge ldan dgon pa} the monastery of Ganden
dga' ldan bka' brgyud|the Oral Transmission of Ganden
dga' ldan brtsegs pa|Abundant Delight; n. of the first aeon when the life-span of people was unfathomable
dga' ldan bshad sgrub dar rgyas bkra shis g.yas su 'khyil ba'i gling|n of monastery
dga' ldan byams pa|Maitreya in Tushita
dga' ldan dam chos gling|n of monastery
dga' ldan dgon pa|Ganden Monastery
dga' ldan 'gro phan gling|Ganden Dropen Ling, at Chubar in Tsang
dga' ldan gser gdung chen mo|the great golden reliquary of Ganden
dga' ldan gser khri rin po che|Sertri Rinpoche, the holder of Ganden's golden throne
dga' ldan gyi gnas la sogs par skye bar kun tu ston pa|displaying the act of taking rebirth in the Tushita realm and so forth
dga' ldan gyi gnas na bzhugs pa|dwelling in the Tushita heaven
dga' ldan gyi gnas na gnas pa|to dwell in the Tushita realm
dga' ldan gyi gnas su skyes pa|went to the heaven of Tushita
dga' ldan gyi lha|Tushita devas / gods
dga' ldan gyi pho brang nas 'bab pa|the descent from the Tushita heaven
dga' ldan khri pa gnang|obtain the Ganden throne, the occupier of the Ganden throne
dga' ldan khri pa|occupier of the Ganden throne
dga' ldan khri rin po che|the Venerable Throne-Holder of Ganden
dga' ldan legs bshad gling|monastery in western Tibet, alias {la stod shel dkar chos sde}
dga' ldan lha brgya|a Guru Yoga of Tsongkhapa, by the fifth Dalai Lama
dga' ldan lha brgya|Hundred Deities of Tushita, a Guru Yoga of Tsongkhapa
dga' ldan lnga mchod|Offering on the Twenty-fifth, Ganden
dga' ldan na byams pa bzhugs|Maitreya resides in Tushita
dga' ldan pa|a monk at Ganden monastery
dga' ldan pho brang|Ganden Palace
dga' ldan phun tshogs gling|Ganden Püntsok Ling Monastery, in Tsang
dga' ldan phun tshogs gling|site of the lha sa old zhol blocks
dga' ldan phyag rgya chen po|the Mahamudra tradition of Ganden Monastery
dga' ldan phyogs thams cad las rnam par rgyal ba'i pho brang|n of Ganden Palace
dga' ldan po|fella, buddy, chap, reserve to be happy with ones like 'my dear,' similar {a po} in Derge slang}
dga' ldan rnam par rgyal pa'i gling|"the Victorious Sanctuary of Tushita"; Lord Tsongkhapa's monastery
dga' ldan rnam rgyal gling|Lord Tsongkhapa's monastery
dga' ldan snyan rgyud|oral lineage in the Gelukpa tradition
dga' ldan|Tushita; one of {'dod lha rigs drug} six classes of desire gods
dga' ldan|Tushita. 'The Joyous', n. of the Pure Land of the thousand Buddhas of this aeon, inhabited only by Bodhisattvas and Buddhas. The heavenly realm in which lord Maitreya resides awaiting his appearance in this world as the next buddha
dgal|fut. of {'khol} and {'gel}; f. of {'khol} and {'gel}
dga' lhang lhang|high spirits, elated, enjoyment, pleasure
dga' ma|1) wife; 2) excellent woman; 3) Rati
dga' mchog|supreme delight, sublime joy
dga' mdza'|partner, spouse
dga' mgu rangs|rejoicing
dga' mgur rtse ba|affection
dga' mgur|satisfied
dga' mgur spyod pa|CM: 1) bde skyid la rol ba, to play happily. 2) 'khrig pa spyod pa, to engage in sexual intercourse [mss]
dga' mgur 'zug pa|to take joy in
dga' mgu yi rang bar gyur|took delight, appreciated and rejoiced; made him happy
dga' mgu yi rangs|rejoicing; see {dga' mgu rangs} [mss]
dga'|{mi dga' ba} be offended, upset, displeased
dga' mo|1) joyful mind; 2) good, nice; 3) a lot, much, very, rather, quite; 4) lovely; 5) Rati
dga' mo|1) joyful mind; 2) good, nice; 3) a lot, much, very, rather, quite; 4) lovely; 5) Rati [the wife of Kama]
dga' mo|a lot, much
dga' mo|bu mo dga' mo - the maiden Sujata
dga' mo 'dug|are happy, joyful
dga' mo|thorough, good; {myong ba dga' mo} sound experience
dgams|p. of {dgam}
dga' nas|delighted
dga' nas|delighted,
dga' nas|joyfully
dga' nas song|went away cheerfully
dga' nas|was delighted
dgang ba|ft. of {'gengs pa}
dgang blugs|filler and pourer; implements used in fire-puja
dgang|f. of {'gengs}
dgang glug|{dgang gzar glug gzar}
dgang gzar|filler; implement in fire-puja
dgang gzar|ritual ladle
dga' nyams|good feeling, high spirits
dga' pa tshad med|immeasurable joy
dga' po|1) glad, happy, pleased 2) like, fond of, love
dga' prod|joy
dga' rab dbang phyug|Garab Wangchuk, the chief Mara
dga' rab|Garab Dorje. Abbr. of {rig 'dzin dga' rab rdo rje}
dga' rab rdo rje|Garab Dorje, first human teacher of the Dzogchen lineage
dga' rab rdo rje|Garab Dorje; Prahevajra, Pramoda Vajra, Garab Dorje, in the Nyingma Dzogchen lineage, passed onto Guru Rinpoche, mother's name is Sudharma, passed away 540 years after the Buddha's nirvana, [Pramodavajra, Prahevajra] in the Nyingma Dzogchen lineage, passed onto Guru Rinpoche, mother's name is Sudharma, passed away 540 years after the Buddha's nirvana
dga' rab rdo rje|Garab Dorje, Skt. Surativajra, Prahevajra, Pramoda Vajra). The incarnation of Semlhag Chen, a god who earlier had been empowered by the buddhas. Immaculately conceived, his mother was a nun, the daughter of King Uparaja (Dhahenatalo or Indrabhuti) of Uddiyana. Garab Dorje received all the tantras, scriptures and oral instructions of Dzogchen from Vajrasattva and Vajrapani in person and became the first human vidyadhara in the Dzogchen lineage. Having reached the state of complete enlightenment through the effortless Great Perfection, Garab Dorje transmitted the teachings to his retinue of exceptional beings. Manjushrimitra is regarded as his chief disciple. Padmasambhava is also known to have received the transmission of the Dzogchen tantras directly from Garab Dorje's wisdom form
dga' rab rdo rje|Garab Dorje, Skt. Surati Vajra, Prahevajra, Pramoda Vajra. The incarnation of Semlhag Chen, a god who earlier had been empowered by the buddhas. Immaculately conceived, his mother was a nun, the daughter of King Uparaja (Dhahenatalo or Indrabhuti) of Uddiyana. Garab Dorje received all the tantras, scriptures and oral instructions of Dzogchen from Vajrasattva and Vajrapani in person and became the first human vidyadhara in the Dzogchen lineage. Having reached the state of complete enlightenment through the effortless Great Perfection, Garab Dorje transmitted the teachings to his retinue of exceptional beings. Manjushrimitra is regarded as his chief disciple. Padmasambhava is also known to have received the transmission of the Dzogchen tantras directly from Garab Dorje's wisdom form. Garab Dorje means 'Indestructible joy.'
dga' rab rdo rje|Garab Dorje, Vajra of Supreme Happiness
dga' rab rdo rje|Prahevajra. The human recipient of the Maha Ati teachings. See Garab Dorje
dgar ba|{dgar ba, dkar ba/bkar ba, dgar ba, khor} tha dad pa: 1) to segregate, separate, isolate; confine, 2) fold up; 3) cross-examine
dgard|archaic imp. of {dgar}
dga' rogs|boy friend, girl friend; syn {snying sdug}
dga' rogs sgrig pa|to be in love
dgar|pt. {bkar} imp. {dgar} to segregate, separate, at pleasure, isolate, cross-examine
dgar sdud|Separate and include. [term of grammar; group of non-case particles {nas/ las/}]
dga' sdug|happy and sad, joy and sorrow, likes and dislikes
dga' sdug mang|easily [made) happy or sad
dga' skyid bde ba|happiness and well-being
dga' skyid|joy and happiness
dga' skyo|joy and sadness
dga' skyo|joy and sorrow, happiness and sadness, gladness and melancholy
dga' snang|joyful, happy feeling
dga' so chen po|the most tremendous delight and joy
dgas pa|ft. of {'gas pa}
dga' spro|content, delightful; ex {ltad mo dga' spro} delightful spectacles
dga' spro|fascination, joy and inspiration, happiness
dga' spro shar ba|was delighted
dga' spro shar|I became filled with joy
dga' spros kyi bdun|the demon of joyfulness
dga' spro yi bdud|the demon of joyfulness
dga' spyad|enjoying
dga' ste|were delighted
dga' stobs kyis|joyfully
dgas|to crack, split, to cut into halves or pieces. fut. of {'gas}; to crack, split, to cut into halves or pieces. f. of {'gas}
dga' ston|festival, celebration, party, feast, banquet
dga' ston glu gar byed pa|to hold a feast with song and dance
dga' ston 'gyed pa|offered a feast
dga' ston myang ba|I experience joy
dga' ston rten 'brel zhu ba|to celebrate, congratulate, great
dga' tshad|sufficiently pleased/ taking pleasure in
dga' tshal|{brgya byin gyi dga' tshal} the delightful gardens of Shakra
dga' tshal|pleasant grove, happy garden
dga' tshal|pleasure groves
dga' tshes|the joyful day, name of a day of the month
dga' tshor chen po byung|felt extremely happy
dga' tshor|happiness
dga' zhing 'dzum pa dang bcas|smiled in delight
dga' zhing gus pa'i skabs der|as they were rejoicing
dga' zhing spro ba|pleased
dge|1) virtuous, good, excellent, pure etc. 2) adj. comp. of {dge ba, tshul pha ma gnyis} male and female novice
dge' ba bcu gcig|eleven virtues
dge ba bcu gcig|the eleven virtuous [mental states]. 1) {dad pa} faith. 2) {ngo tsha shes pa} self-respect. 3) {khrel yod pa} propriety. 4) {ma chags pa} non-attachment. 5) {zhe sdang med pa} non-hatred. 6) {gti mug med pa} non-delusion. 7) {brtson 'grus} effort. 8) {shin du sbyangs pa} flexibility. 9) {bag yod pa} attentiveness. 10) {btang snyoms} equanimity. 11) {rnam par mi 'tshe ba} non-violence
dge ba bcu gnyis|the 12 virtuous [mental states]
dge ba bcu'i lam|one of the {'jig rten legs par byed pa'i chos} the dharmas which makes the world excellent
dge ba bcu'i lam|the path of the ten virtues
dge ba bcu'i las kyi lam bstan pa|to show / teach the path of the ten virtuous actions
dge ba bcu'i las|the ten virtuous actions
dge ba bcu sgrub|to practice the ten virtues
dge' ba bcu|ten virtues
dge ba bcu|Ten virtues. Generally, to refrain from the above ten nonvirtues. In particular, to engage in their opposites; for example, to save life, be generous, etc
dge ba bcu|Ten Virtues. renunciation of the ten non-virtues. 1-3) {lus kyi legs par spyod pa gsum} three good actions of body. 1) {srog gcod pa spong pa} not destroying life. 2) {ma byin par len pa spong ba} not taking what has not been given. 3) {'dod pas log par g.yem pa spong pa} refraining from improper sexual practices. 4-7) {dga gi legs par spyod pa bzhi} four good actions of speech. 4) {brdzun du smra ba spong ba} not telling falsehood. 5) {tshig rtsub po smra ba spong ba} not using abusive language. 6) {phra mar smra ba spang ba} not slandering others. 7) {tshig bkyal ba smra ba spong ba} not indulging in irrelevant talk. 8-10) {yid kyi legs par sbyong pa gsum} three good actions of mind. 8) {brnab sems spong ba} not being covetous. 9) {gnod sems spong ba} not being malicious. 10) {log par lta ba spong ba} not holding destructive beliefs
dge ba bcu|ten virtuous/positive activities
dge ba bgyis pa|perform virtuous deeds
dge ba bsags pa|creating virtue, accumulating good karma
dge ba bsgrub dgos|you should perform positive acts
dge ba bsngo ba|to dedicate the goodness
dge ba byas pa|virtue committed
dge ba byed pa|to practice virtue
dge ba bzhi|four virtuous
dge ba can|Kosala
dge ba chos sdud|creating virtuous qualities, gathering the virtuous doctrine, collecting positive actions
dge ba chos sdud kyi tshul khrims|discipline of gathering virtue. the discipline of practicing virtuous qualities. One of {tshul khrims gsum}
dge ba chos sdud pa|to promote virtuous qualities
dge ba ci bsags|all merit you accumulate
dge ba dang ldan pa|virtuous, good, wholesome
dge ba dang mi dge ba'i lam gyi rnam par smin pa bstan pa'i mdo|Skt. Subhasubha Karmavipaka Nirdesa Sutra, T 355
dge ba dang mi dge ba'i lam gyi rnam par smin pa bstan pa'i mdo|T 355. Sutra of Discriminating between the Path of Virtue and the Path of Vice
dge ba dang mi dge ba'i lam gyi rnam par smin pa bstan pa'i mdo|The Sutra Discriminating between the Path of Virtue and the Path of Vice; Skt. Subhasubhakarmavipaka-nirdesa-sutra; T 355
dge ba dang mi dge ba'i las kyi lam dang de'i 'bras bu rnam pa sna tshogs shes pa|knowledge of virtuous and unvirtuous karmic paths of action as well as their various results
dge ba dang mi dge ba'i las kyi rnam par smin pa|the ripening of virtuous and unvirtuous karma
dge ba dpag tu med pa'i gnas|source of boundless goodness
dge ba goms pa|trained in what is good
dge ba gong nas gong du 'phel ba|increasing the goodness further and further
dge ba gong nas gong du 'phel ba|virtue continually grows ever greater
dge ba gzhan gyis spyad pa|good actions done by others
dge ba'i blo|virtuous frame of mind / attitude
dge ba'i 'bras bu|good result; effect of virtuous deeds
dge ba'i bsam pa|good thought, virtuous frame of mind / attitude
dge ba'i bshes|{dge ba'i bshes gnyen}
dge ba'i bshes gnyen gyis ma zin pa|not under the care of a spiritual teacher
dge ba'i bshes gnyen gyis yongs su zin pa|under the full care of a spiritual teacher
dge ba'i bshes gnyen gyi tshul bzung ba|took on the form of a spiritual friend
dge ba'i bshes gnyen la bsten pa|to follow a spiritual teacher
dge ba'i bshes gnyen skyes bu dam pa la brten pa|to follow a spiritual guide and holy personage
dge ba'i bshes gnyen so so skye bo|the spiritual guide who is an ordinary person; Syn {so skye'i bshes gnyen}
dge ba'i bshes gnyen|spiritual friend, kalyana-mitra, spiritual guide, guru, spiritual mentor; good friend, virtuous friend, spiritual / religious teacher. abbr. as {dge bshes}; also {bshes gnyen} / {bshes gnyen dam pa} / {bsten bya slob dpon}
dge ba'i bshes grogs bsten pa|to follow a spiritual teacher
dge ba'i bshes la nye bar brten pa|to take full support of a spiritual teacher
dge ba'i chos gsungs te|taught the Dharma of virtue
dge ba'i chos 'phel bar byed pa|to further virtuous qualities
dge ba'i chos sdud|gathering virtuous qualities
dge ba'i chos sdud pa'i tshul khrims|the discipline of creating virtuous qualities
dge ba'i chos spel ba|to promote good qualities
dge ba'i chos su snang ba|seen as a virtuous quality
dge ba'i chos thob pa|attain good qualities
dge ba'i chos 'thob pa'i tshul khrims|{dge ba'i chos sdud pa'i tshul khrims}
dge ba'i chos|virtuous qualities; what is good
dge ba'i dbang po|virtuous faculties
dge ba'i de bzhin nyid gnyis|two types of virtuous suchness
dge ba'i de bzhin nyid|the suchness of virtue, virtuous nature
dge ba'i dmigs pa|a virtuous objective
dge' ba'i dngos po|a virtuous point, point, substance of virtue
dge ba'i 'gal zla|the opposite of goodness
dge ba'i grogs bgyid pa|to be a friend in virtue
dge' ba'i grogs pa|virtuous friend, companion
dge ba'i grogs po bsten pa'i phan yon|the benefits of depending on spiritual friends
dge ba'i grogs po|virtuous companion, friend
dge ba'i grogs rten lus 'di ring por mi gnas|this support for virtue, your body, does not survive for long
dge ba'i grogs|virtuous friend, kalyanmitra
dge ba'i grogs|virtuous friends
dge ba'i gsal 'debs|to remind her of virtue
dge ba'i khrims kyis bdag dang mnyam pa|his moral virtue seems equal to my own
dge ba'i lam nas rdzogs par byas te|When I have completely accomplished the path of virtue
dge ba'i las|good works, deeds, virtuous actions
dge ba'i las gsum|1) {sbyin pa las byung pa'i bsod nams bya ba'i dngos po}. 2) {tshul khrims las byung ba'i} 3) {sgom pa las byung pa'i}
dge ba'i las kyi 'bras bu|the effects of good deeds
dge ba'i las lam rdzogs pa|to perfect the path of virtuous actions
dge ba'i las sgrub pa|to create good karma
dge ba'i las|virtuous actions {mtho ris kyi rten dang bde ba skyed byed dge ba'i las} virtuous actions that produce the physical form and happiness and are the basis of the higher realms
dge ba'i lo tog skyes pa 'joms pa|destroyed the harvest of virtuous crops
dge ba'i lo tog|the crops of virtue
dge ba'i mthus|by the merit of ..
dge ba'i mtshan ma|virtuous marks / attributes
dge ba'i phung po|mass of virtue, positive accumulation
dge ba'i phyogs la sbyor ba|apply oneself to what is good
dge ba'i rgyu|the seed of virtue
dge ba'i rtsa ba|{bdag gi dge ba'i rtsa ba 'dis} By the root of this virtue, may I,
dge ba'i rtsa ba bsags pa|create good roots
dge ba'i rtsa ba dman pa|inferior virtuous root
dge ba'i rtsa ba gcod pa|cutting the roots of virtue
dge ba'i rtsa ba gsum|the Three Roots of Virtue {'dzin chags med pa, sdang ba med pa, rmongs pa med pa} freedom from attachment, hatred, and obscuration
dge ba'i rtsa ba gsum|three types of virtuous roots
dge ba'i rtsa ba kun tu chad pa|destroying the roots of virtue
dge ba'i rtsa ba nyam chung ba|feeble virtuous root
dge ba'i rtsa ba phra mo|weak / feeble root of virtue
dge ba'i rtsa ba rgya che ba|immense virtuous roots
dge ba'i rtsa ba|root of virtue, good / virtuous roots, causes of virtue, fundamental virtues; fundamental virtuous quality; a good deed
dge ba'i rtsa ba|roots of virtue. A good deed; a moment of renunciation, compassion, or faith. Virtuous deeds created in the present or in former lives
dge ba'i rtsa ba|the root of virtue
dge ba'i rtsa ba yongs su smin par byed pa|to bring their good roots to full maturity
dge ba'i sa bon btab na chos kyi 'khri shing skye|if planting the seeds of virtue, the vine of Dharma will be produced
dge ba'i sa mang bcu|Jamgön Kongtrül: {dad dang bag yod shin tu sbyangs/ btang snyoms ngo tsha shes khrel yod/ /chags sdangs med pa'i dge rtsa gnyis/ /mi 'tshe ba dang brtson 'grus so}
dge ba'i sa mang po|virtuous states
dge ba'i sa mang|virtuous states
dge ba'i sa pa|{dge ba'i sa mang}
dge ba'i sems|a virtuous frame of mind / attitude
dge ba'i sems byung bcu gcig|eleven virtuous mental states. see {dge ba bcu gcig} for enumeration
dge ba'i sems byung|the virtuous, mental events
dge ba'i sems byung|Virtuous mental states. Feelings such as devotion, compassion and renunciation
dge ba'i spyod pa|virtuous conduct / behavior
dge ba'i tshogs|the heap / accumulation of goodness
dge ba'i yid|virtuous frame of mind / attitude
dge ba'i yon tan|good qualities; the virtue of good deeds
dge ba'i zhing|Pure Realms
dge ba 'jug 'dod|the wish / will to embrace what is wholesome
dge ba klad kyi don|propitious beginning
dge ba la bskul ba|{chos dang dge ba la bskul ba} exhorted them all to act virtuously and to follow the Dharma
dge ba la 'dun pa|to strive towards the virtuous
dge ba la gshol ba|embracing what is wholesome
dge ba la 'jug pa'i tshul khrims|the discipline of embracing goodness
dge ba la 'jug par byed pa|to embrace what is good
dge ba la 'jug par 'dod pa|the will to embrace what is virtuous
dge ba la mngon par dga' ba|to delight in what is virtuous
dge ba la mos pa|have the wish to do positive actions
dge ba la rjes su yi rang ba|rejoiced in the virtue
dge ba la sbyor ba'i brtson 'grus|the diligence of applying oneself to goodness
dge ba la sbyor ba|to apply oneself to virtue
dge' ba la spyod pa|to do what is good
dge ba ma bsags pa|who has not accumulated virtue
dge ba ma skyes pa bskyed pa|to produce the goodness which has not been produced
dge ba ma skyes pa mi|someone in whom no virtue has formed
dge ba 'phel ba'i 'jig rten|a world in which goodness is promoted
dge ba 'phel ba|to promote goodness
dge ba phun sum tshogs par spyad|Practice virtue perfectly
dge ba rab gsal|Syn {bla chen dge ba rab gsal}
dge ba rab tu sbyor ba|to fully embrace what is good
dge bar|good, virtuous
dge bar gyur cig|{rgyal po dge bar gyur cig} Your Majesty! May you have good fortune!
dge ba rkyen gyis mi bshig pa|merit cannot be destroyed by circumstances
dge bar rtsi ba|see as good; x {srog bcad pa dge bar rtsi ba} whose savage beliefs see taking life as good
dge ba sbyong|Syn {dge sbyong}
dge ba sgom pa|to practice virtue
dge ba sgrub pa'i rkyen byas pa'i phan btags pa|to help by working with circumstances to enable us to achieve virtue
dge ba sgrub pa|performing wholesome deeds
dge ba sgrub pa|to create goodness
dge ba sgrub pa|to perform virtuous acts
dge ba sgrubs|do what is wholesome!
dge ba sgrubs shig|practice virtue!
dge ba sgrub tshul|how to perform positive ones
dge ba thabs kis zin|skillful means will permeate your position actions
dge ba|virtue; good, happiness, welfare, happy, propitious, positive, merit, deeds, virtuous, wholesome, goodness. {las dge ba}
dge ba|virtuous deeds
dge ba|virtuous; syn {legs spyad dang gtsang byed} good deeds or purifying actions
dge ba yang dag len du 'jug|to inspire /incite others to embrace true goodness
dge ba yid la byed|to bring forth a virtuous frame of mind
dge ba zag bcas|conditioned virtue
dge bcu gcig|eleven virtues
dge bcu'i las kyi lam|the karmic path of the ten virtues
dge bcu spyod pa|to practice the ten virtues
dge bcu|the ten virtues
dge bdun gyi sde|Divisions of the Sangha, Tibet: those with shaved heads and bare feet are the Division of Vinaya ('dul ba'i sde), and those with braided hair and white robes are the Division of Mantra (sngags kyi sde)
dge bdun gyi sde gnyis|two congregations of the Sangha
dge 'bras|merit
dge bshes bya yul ba|Geshe Cha-Yulwa. (1075-1138). Also known as Shönnu Ö (gzhon nu 'od), this early master in the Kadam lineage was one of the teachers of Gampopa, the great Kagyü master
dge bshes chos smra ba|The spiritual friend who teaches the Dharma
dge bshes chung khag|the lower geshe level, {rigs ram pa} and {gling gseb}
dge bshes dgon pa|10-11th cent. - Geshe Gönpa, a Kadampa master
dge bshes dgon pa dbang phyug rgyal mtshan|Geshe Gönpa; one of the four great spiritual sons of Atisha
dge bshes dpal grags|12th-13th century - Geshe Paldrak, at Labchi
dge bshes|Geshe. 1) A spiritual teacher according to the Mahayana teachings. 2) A learned teacher according to the Kadam and Gelug traditions
dge bshes|Geshe, holder of a high academic degree in Buddhist philosophy
dge' bshes glang ri thang pa|name
dge bshes|kalyanamitra 1) geshe, [academic title], scholar. 2) virtuous teacher, spiritual friend
dge bshes kha rag sgom chung|Geshe Kharak Gomchung; early Kadam master
dge bshes kha rag sgom chung|Geshe Kharak Gomchung; foremost disciple of Geshe Gönpa; (dge shes dgon pa;)
dge bshes kyi rim pa bzhi|the four grades, ranks of geshe
dge bshes lha ram pa|Geshe Lharampa; high rank of scholar in the Geluk tradition
dge bshes rab brtan|Geshe Rabten - {tre hor dge bshes rta mgrin rab brtan}
dge bshes rin po che|High Geshe
dge bshes|scholar
dge bshes ston pa|monk scholar
dge bshes wa brag dkar ba|{bka' gdams pa} master
dge bskos bya|to obtain a mentor
dge bskos|{rgyur gyi dge bskos} of the tantric college. disciplinarian, monitor, mentor
dge bskul btang ba|exhorted them to practice
dge bsngo|to dedicate the virtue
dge bsnyan byi sdom pa|lay vows
dge bsnyen btags pa ba bzhi|four types of provisional upasaka
dge bsnyen dha rma ta la|one of the {'phags pa'i gnas brtan bcu drug} the sixteen [sthaviras], [arhats]
dge bsnyen dhar ma ta la|one of the {'phags pa'i gnas brtan bcu drug} the sixteen [sthaviras] / [arhats]
dge bsnyen drug|six types of layperson / upasaka
dge bsnyen gsum|three kinds of layman: Those who take one vow: not to kill; those who take several vows : not to kill, steal or commit falsehood; and those taking full vows not to kill, steal, lie, commit sexual misconduct, and not to be intoxicated
dge bsnyen gyi bslab pa|lay precepts
dge bsnyen gyi sdom pa brgyad pa|the eightfold precepts of a lay person
dge bsnyen gyi sdom pa|vows of a lay devotee. 1) {srog gcod pa song ba} do not kill. 2) {ma byin par len spong ba} do not steal. 3) {'dod pas log par g.yem pa spong ba} do not be sexually impure. 4) {brdzun du smra ba spong ba} do not lie. 5) {myos par 'gyur ba'i btung ba spong ba} do not become intoxicated
dge bsnyen li tsa bi dri med grags pa|the Licchavi Upasaka Vimalakirti
dge bsnyen ma|female lay practitioner
dge bsnyen ma|lay woman [with five precepts]
dge bsnyen mi g.yo ba'i rnam thar|Biography of the Lay Practitioner Achala (in T 44)
dge bsnyen nyer gcig|the twenty-one Genyen
dge bsnyen nyer gcig|Twenty-one Genyen. At {'dam snying grongs ngos} in Kham, Padmasambhava subdued Nyenchen Tanglha with his retinue of 21 demons four {rgyal po} spirits, four {sde dpon} four {dmag dpon} four {bdud po} and five {las mkhan} and having bound them to the genyen or upasaka vows renamed them as {mchog rag tsal} Protector of Mt. Marpori, and the Twenty One Genyen
dge bsnyen nyer gnyis|Twenty-two Genyen
dge bsnyen nyi shu rtsa gcig|21 Yaksha demons of Tibet
dge bsnyen nyi shu rtsa gcig|Twenty-one Genyen. A group of powerful spirits indigenous to Tibet. They were converted by Padmasambhava are commanded to serve Buddhism. Today, they are still called upon along with Nyenchen Tanglha and Machen Pomra during Vajrayana rituals in order to guard the doctrine of the Buddha, elevate the status of the Precious Ones, expand the community of the Sangha, increase the life and splendor of the practitioners, raise the banner of fame, blow the conch of renown, and increase our following and prosperity
dge bsnyen pha ma gnyis|male and female upasaka
dge bsnyen pha ma gnyis|male or female layperson; among the {so thar rigs brgyad}
dge bsnyen rigs bdun|seven types of lay person
dge bsnyen|Upasaka. Fem. Upasika. A Buddhist layman, bound by the five vows to avoid killing, stealing, lying, sexual misconduct, and intoxicating liquor. The Tibetan equivalent, genyen, means 'pursuer of virtue;' layman, lay devotees, lay follower
dge bsnyen zhig|one lay man
dge byed|1) to practice virtue; 2) Shubhakrit, [the 36'th year. Syn Male Water Tiger]
dge chos sdud pa|to cultivate good qualities
dge chos sdud pa|to gather virtue
dge chos sdus|gather positive actions, apply the virtuous Dharma
dge chos|the virtuous Dharma, what is virtuous, {blo dge chos la 'bungs} who apply themselves to the virtuous Dharma. {dge chos sdus} to gather positive actions
dge chung|1) Limited Beauty, Limited Virtue [first abode in {bsam gtan gsum pa}. 2) one of the 28 classes of gods of the {gzugs kyi khams} Form Realms
dge chung|Lesser Virtue; one of the three abodes in {bsam gtan gsum pa}
dge dang mi dge'i bye brag|the different virtuous or unvirtuous [attitudes]
dge dang mi dge|virtue and nonvirtue
dge' 'dun bde bar gzhas par bya ba'i phyir|for the happiness of the congregation
dge' 'dun bsdu ba'i phyir|for unifying the congregation
dge 'dun bsro khang|quarters for the sangha, accommodations
dge 'dun bstan 'dzin rgya mtsho|alias {a mdo zhva dmar} (1852-1910); author of {byang chub bde lam gyi khrid dmigs skyong tshul shin tu gsal bar bkod pa dge legs 'od snang 'gyed pa'i nyin byed}
dge 'dun bstan 'dzin rgya mtsho|a mdo zhwa dmar ba, 1852-1910
dge 'dun btsun pa|a virtuous monk
dge 'dun btsun pa rnams gsan du gsol|virtuous monks, please pay heed!
dge' 'dun chen po pa|Great community school
dge 'dun chen po pa|great community school; great community school, [mahasamghika]
dge 'dun chos 'phel|Gendün Chöpel, 1905-1951; {a mdo} translator
dge 'dun dang bcas|together with the sangha [of monks]
dge 'dun dbyen|schism, division in the sangha, causing a schism in the sangha, dividing the monastic community
dge 'dun dkon mchog|Precious Sangha. Noble and accomplished practitioners endowed with the virtues of knowledge and liberation
dge 'dun dkon mchog|the sangha jewel, the precious sangha
dge 'dun grangs tshang|the whole monastic community
dge 'dun grub|Gendün Drub, 1391-1474, Gendün Drub, the first Dalai Lama. Tibetan master who became a disciple of Tsongkhapa; later recognized as the first Dalai Lama
dge 'dun gyi dbyen byas ba|creating schism in the community, causing dissension in the sangha, one of the {mtshams med pa lnga} five boundless offenses
dge 'dun gyi dbyen byed pa|creating schism in the sangha
dge 'dun gyi dbyen 'byed pa|to create schism in the sangha
dge 'dun gyi dkor|property of a monastic congregation
dge 'dun gyi 'du ba'i sgo 'phrog ba|{phrogs pa}
dge 'dun gyi 'du ba'i sgo phrogs pa|taking away the Sangha's place of assembly, one of the {mtshams med pa dang nye ba lnga} five nearly boundless offenses. taking away the Sangha's place of assembly
dge 'dun gyi gnas|the abode, domain of the sangha
dge 'dun gyi nang khrims|monastic rules
dge 'dun gyi nor la spyad pa|to use the possessions of the sangha
dge 'dun gyi sde btsugs pa|forming the Sangha
dge 'dun gyi sde btsugs pa|to establish a sangha
dge 'dun gyi sde|Divisions of the Sangha
dge 'dun gyi sde gnyis|two congregations of the Sangha: 'dul ba'i sde - Vinaya followers, sngags kyi sde - Mantra followers; 2 types
dge 'dun 'khor lo'i dbyen|schism in the sangha
dge 'dun kun dga' ra ba|retreat huts for monks are called the pleasure grove of the sangha
dge 'dun la sbyin khrus byas pa|offered food and accommodations for the sangha
dge 'dun la spro byas pa|to slander members of the sangha and they are expelled
dge' 'dun legs par bya ba'i phyir|for the welfare of the congregation, for unifying the congregation
dge 'dun lhag ma bcu gsum|thirteen offenses for a sangha member
dge 'dun lhag ma'i chos|the points of offenses for a sangha member
dge 'dun lhag ma|offense entailing as "residue"; an initial and subsequent meeting of the sangha
dge 'dun mthun pa|harmonious sangha community
dge 'dun nyi shu'i spangs rtogs|the abandonment and realization of the 20 types of practitioner
dge 'dun nyi shu|twenty kinds of saints; the twenty kinds of practitioners, saints
dge 'dun pa la zhabs tog byed pa|serving the sangha
dge 'dun pa|monk, members of the sangha; monk, (h) for {grva pa} pl. monastic congregations, members of the sangha, [bhikshu]
dge 'dun pha la chen pa|[Mahasamghika] one of the four main schools of Vinaya in India
dge 'dun phal bo che'i sde pa bzhi|the four Mahasamghika schools
dge 'dun phal chen pa'i sde|Mahasamghika school
dge 'dun phal chen pa lnga|five Mahasamghika schools
dge 'dun phal chen pa|one of {sde pa bco brgyad}; one of {rtsa ba'i sde pa bzhi}; [one of 4 major Vinaya schools]. Mahasamghika
dge 'dun rgan pa|elder sangha member
dge 'dun rgya mtsho|Dalai lama II - (1476-1542)
dge 'dun rgya mtsho|Gendün Gyatso, 1475-1542 - second Dalai Lama
dge 'dun rjes su dran pa|mindfulness of the Sangha, one of the {rjes su dran pa drug} the six recollections, six of the {rjes su dran pa bcu} ten mindfulnesses. recollection of the sangha
dge 'dun rnam pa bzhi|Four Orders. Monks, nuns, laymen, and laywomen. See also the entry under four assemblies
dge 'dun rnams|the members of the Sangha
dge 'dun|Sangha, assembly, community, assembly of spiritual followers, members of the sangha, monastic community, spiritual / religious community; lit: "pursuing the virtuous, desire for piety"
dge 'dun|Sangha. The community of practitioners usually the fully ordained monks and nuns. The Noble Sangha means those who have achieved the path of seeing among the five paths and therefore are liberated from samsara
dge 'dun sde gnyis|two types of sangha, twofold division of the religious community: ordained renunciates and Vajrayana practitioners; monastic and mantrin
dge 'dun sde rgyas|developing the sangha
dge 'dun sde|the entire monastic community; ex {dga' ldan dge 'dun sde} the entire monastic community of Ganden
dge 'dun srung|n. of early Hinayana teacher
dge 'dun tha dad pa|the different types of sangha members
dge 'dun zhal grangs|(h) for {grva tshang}
dge gnas gsum|Three Abodes of Goodness
dge goms byed pa|to practice what is wholesome
dge goms|'one who is used to dharma, virtue.' practitioner
dge 'gun|sangha
dge la 'bad|be diligent in virtuous actions
dge la bag yod|latent / potential goodness
dge la 'bod cig|persevere in virtue!
dge las|virtuous action, deed
dge la yang dag par spro ba|to delight in what is good
dge ldan bka' brgyud|1) the virtuous kagyu; 2) ri bo dge lugs pa'i grub mtha' gelukpa doctrine [R]
dge ldan bka' brgyud rin po che'i phyag chen rtsa ba rgyal ba'i gzhung lam|by Lobsang Chökyi Gyaltsen
dge ldan bka' brgyud rin po che'i phyag chen rtsa ba rgyal ba'i gzhung lam|Mahamudra Teachings of the Gedenpas, by Lobsang Chökyi Gyaltsen
dge ldan bka' brgyud|the oral transmission of the Ganden monastery
dge ldan pa|monk at Ganden
dge legs dpal bzang|Splendid Goodness; person's name
dge legs|excellence, prosperity, virtuous goodness, auspicious, good, virtuous goodness, happiness and well-being, fine, excellence, good fortune
dge legs kyi dngos po thams cad|all things of good fortune
dge' legs 'phel|may virtue and goodness increase
dge legs 'phel|may virtuous goodness increase!
dge legs phun sum tshogs pa|abundant virtuous goodness
dge legs su 'gyur ba|which will be virtuous
dge ltas|virtuous omen, good sign
dge lugs|Gelug, Geluk. The Tibetan school of Buddhism founded by Lord Tsongkhapa as a reformation of the Kadam tradition of Atisha Dipamkara. The present head is H.H. the 14th Dalai Lama
dge lugs pa|Gelukpa, followers of the Gelug school / lineage. [founded by Tsongkhapa]; Gelukpa; earlier school of Kadampa. Syn {bka' gdams pa}
dge lugs pa|Gelukpa, one of the four main lineages of Tibetan Buddhism
dge ma|female practitioner
dge mang|Gemang monastery
dge mang mkhan po yon tan rgya mtsho|19-20th cent. - Khenpo Yönten Gyatso, of Gemang monastery, one of Paltrül Rinpoche's main disciples
dge mchog|most eminent virtue
dge mi dge bcu|the ten virtues and nonvirtues
dge mi dge'i chos|virtuous and unvirtuous qualities
dge mi dge'i don|the meaning of the virtues and nonvirtues
dge mi dge'i las kyi bye brag gi rnam grangs|specific classifications of virtuous and unvirtuous actions
dge mi dge lung du ma bstan pa|not determined whether [something] is good or evil
dge mi dge lung ma bstan gsum|virtuous, unvirtuous or neutral
dge mi dge|virtue and nonvirtue, good and evil, right and wrong
dge mtshan|1) good, auspicious sign or omen. 2) value, benefit, good, advantage, merit, good points, virtuous signs
dge'o dge'o|may it be virtuous!
dge'o|may it be virtuous!
dge' pa'i rnam rtog|a virtuous thought
dge 'phel|promoting what is virtuous
dge phrug|disciple, student, pupil, apprentice
dger|1) {dge la}
dger ba|to prepare
dge rgan|teacher, master worker
dge rgyas|Bounteous Virtue; one of the three abodes in {bsam gtan gsum pa}
dge rgyas bye ma gling|Gegye Jema Temple. A temple at Samye built by Lady Jangchub Men of Tro, a queen of king Trisong Deutsen
dge rgyas|county in 21th cent Tibet.
dge rgyas|Full Beauty, [third abode in {bsam gtan gsum pa}, n. of third heaven of third dhyana-bhumi, & its gods. Virtue Extensive, one of the 28 classes of gods in the {gzugs kyi khams} form realm on the {bsam gtan gsum pa'i} third absorption
dge rgyas kyi lha|gods in the heaven of Full Beauty
dge rgyas pa|1) gods in {dge rgyas}. 2) monk from {dge rgyas} monastery
dge rgyun btsugs pa|initiated the stream of virtue
dge rtsa|abbr. of {dge ba'i rtsa ba} the root of virtue
dge' rtsa|basic virtue
dge rtsa bcom pa|We destroy all our merit
dge rtsa bskyed pa|to create good roots
dge rtsa byang chub chen por bsngo ba|to dedicate the good roots towards supreme enlightenment
dge rtsa byang chub tu bsngo ba|to dedicate the good roots towards enlightenment
dge rtsa chad pa|cutting the root of virtue
dge rtsa chad pa|cutting the root of virtue [through holding a wrong view]
dge rtsa chad pas bsrung 'dod kyi gzhi rten med pa|by interrupting the root of virtue since the basis for the wish to keep them no longer exists
dge rtsa chad pa|to cut the root of virtue
dge rtsa chud mi za ba|not to let a virtuous root go to waste
dge rtsa de thabs kyis zin par byed pa|embracing the root of virtue with skillful means
dge rtsa gong 'phel du 'gro ba|that the virtuous root will develop
dge rtsar|thinking to benefit, for the benefit of
dge rtsa|see also {dge ba'i rtsa ba}. root[s] of virtue, good roots; fundamental virtuous quality
dge rtsa thongs|perform virtuous deeds!
dge rtsa yongs su bsngo ba|to fully dedicate the good roots
dge sbyong byed pa|to practice virtue
dge sbyong chen po|great spiritual practitioner
dge sbyong chen po|the Great Shramana / Mendicant
dge sbyong du byed pa'i chos bzhi|see {dge sbyong gi chos bzhi}
dge sbyong gi 'bras bu|the result of spiritual practice
dge sbyong gi chos bzhi|four Dharmas of training in virtue: Not returning anger for anger, insult for insult, slander for slander, blow for blow
dge sbyong gi chos bzhi|four principles of a spiritual practitioner, four doctrines of a spiritual ascetic
dge sbyong gi chos bzhi|four principles of virtuous training, four dharmas of those skilled in virtue, four doctrines of a spiritual ascetic, four attributes of a virtuous practitioner, four dharmas of training in virtue. Not to hate others despite being the object of their hatred, not to retaliate in anger even when angry, not to injure others even when injured, and not to beat others even when one is beaten by them. the. 1) {gshe yang slar mi gshe bar bya} although abused, one does not return abuse. 2) {khros kyang slar mi khro bar bya} although made angry, one does not respond with anger. 3) {'tshang brus kyang slar mtshang 'bru bar bya} although censured, one does not respond with criticism. 4) {brdeg kyang slar mi brdeg par bya} although struck, one never strikes back
dge sbyong gi chos|spiritual principles
dge sbyong gi dngos po|spiritual practitioner candidate
dge sbyong rnam pa gsum|Three Degrees of Ordination. Those of the renunciate {rabs sbyang}, the novitiate {dge tshul} shramanera, and complete monkhood {bsnyen rdzogs} upasampada
dge sbyong|Skt: Shramana. lit. "virtuous endeavor." A spiritual practitioner. Often has the connotation of an ascetic or mendicant. Also, monastic practitioner, monk, Buddhist monk; one who has taken ordination vows of either {dge tshul} or {dge slong}
dge sbyongs la skyabs|favor the ascetic life x {dbul po lto gos ma 'byor pa rnams slong bde ba'i phyir dge sbyongs la skyabs par 'os} he will favor the ascetic life, because monks give up their wealth, their food, and their clothes to the poor
dge sbyor|1) spiritual practice, practice, virtues, virtuous practice; daily ritual. 2) to engage in virtue
dge sbyor byed pa|to practice
dge sbyor gang nus byas pa|practiced as best he could
dge sbyor gyi 'bras bu bzhi|four results of spiritual practice
dge sbyor gyi rnam pa rnams|whatever other meritorious activities you may be doing
dge sbyor mdzad pa|to engage in virtuous practices
dge sbyor na 'phar ba|making headway in spiritual practice
dge sbyor 'phel ba|practice progresses
dge sbyor 'phel ba|to further virtuous practice
dge sbyor 'phel ba|your practice improves; practice progresses
dge sbyor sad pa|weakens your practice
dge sdig blang dor|take up virtue and abandon evil deeds; adopting virtue and abandoning evil deeds
dge' sdig 'dor len|avoid evil and doing good
dge sdig gang du'ang lung ma bstan pa|'indeterminates' as that which is not resolved as either virtuous or unvirtuous
dge sdig gi stangs gcod pa|judging virtue and evil
dge sdig gzugs brnyan che chung|the size of the appearance of the virtue or the nonvirtue
dge sdig gzugs brnyan|the reflection of good and evil
dge sdig gzugs brnyan|virtue or unvirtuous image, appearance
dge sdig ngo mi shes pa|cannot distinguish good from bad
dge sdig ngo shes bzhin|able to differentiate virtue and nonvirtue
dge' sdig rgyu 'bras las 'das pa|transcending good and evil, cause and effect
dge sdig rnam par 'byed pa'i mdo|The Sutra Discriminating between the Path of Virtue and the Path of Vice (Skt. Subhasubha Karmavipaka Nirdesa Sutra, Tib. dge ba dang mi dge ba'i lam gyi rnam par smin pa bstan pa'i mdo, T 355)
dge sdig shes pa|ability to recognize right and wrong
dge sdig|virtue and vice, good and evil
dge sdig|virtues and evil deeds, virtue and vice
dge sdig|virtuous or harmful, virtue and harm
dge' sdud|gathering of virtue, Def: {dge ba'i chos thams cad rang rgyud la sdud byed pa}
dge sems|virtuous frame of mind, attitude, positive mind, piety
dge sems|was virtuous of heart
dge sgrub|sdig spong dge sgrub - give up negative actions and practice wholesome deeds
dge sgrub sdig spong|doing good, avoiding evil
dge sgrub sdig spong|to cultivate virtue and shun wrongdoing
dge sgrub|[the] adopting virtue, to cultivate virtue, virtuous acts, creating merit
dge shes|to understand what is good
dge skos|monastic disciplinarian; {dge bskos}
dge skyes|produced from virtue
dge slob ma|female candidate; among the {so thar rigs brgyad}
dge slob ma'i bslab bya|nun candidate precepts
dge slob ma'i lci ba'i chos brgyad|eight severities for nun candidates
dge slob ma'i sdom pa|nun candidate vows
dge slob ma|ordination for females in between gelongma and getsülma
dge slob ma|shikshamana, nun [with six precepts]. female religious student
dge slong cha lugs|monk robes
dge slong 'char ka|the monk Udayin; disciple of the Buddha
dge slong 'char ka yod pa|the monk Udayin
dge slong dag|monks
dge slong dge 'dun|a congregation of monks
dge slong dgra bcom pa|bhikshu arhat
dge slong dpal ldan|an earlier name of Nagarjuna
dge slong gi bslab bya|monastic rules
dge slong gi dge 'dun|monastic assemblies
dge slong gi dngos po|1) monk candidate. 2) monkhood
dge slong gi dngos po las nyams par 'gyur ba|slipping down from being a monk
dge slong gi dngos po|{rab tu byung zhing dge slong gi dngos pos bsgrubs dgra bcom pa thob} had become renunciates, became monks and then attained the state of Arhat
dge slong gi khrims nyis brgya lnga bcu rtsa gsum|253 monk precepts
dge slong gi khrims nyis brgya lnga bcu|the 250 rules for monks
dge slong gi khrims nyis brgya nga gsum|253 monk precepts
dge slong gi sdom pa|Monks' vows
dge slong gi sdom pa rnam par dag pa|pure monk's vows; observing monastic vows
dge slong gi 'tsho ba'i yo byad bcu gsum|13 monk utensils
dge slong gi tshul khrims|a monk's discipline
dge slong khrims dag pa la mi gtsang ba bskyed pa|seduce a monk or a nun who has been keeping pure discipline
dge slong la phra ma smra ba|to tell slander to a monk
dge slong legs pa'i skar ma|the monk Sunaksatra
dge slong legs pa'i skar ma|the monk Sunaksatra {bcom ldan 'das kyi mched ya dge slong legs pa'i skar ma zhes bya ba} the monk Sunaksatra was the Buddha's half-brother
dge slong lnga brgyas bskor nas|surrounded by a circle of five hundred monks
dge slong lnga|five monks
dge slong ma|bhikshuni, nun, fully ordained nun; [fully ordained with 364 precepts]
dge slong ma dpal mo|Gelongma Palmo, Bhikshuni Shri, a famed Indian nun
dge slong ma|fully ordained nun
dge slong ma'i bslab bya bsdoms pas sum brgya dang drug cu re bzhi|364 precepts for nuns
dge slong ma'i 'dul ba|Nun Vinaya
dge slong ma'i khrims skyon bral rnam par dag pa srung zhing|kept all of her vows perfectly without fault
dge slong ma'i mgron po mang po dang lhan cig 'gro ba|to travel in the company of many nuns
dge slong ma'i mgron po mang po dang thabs cig du 'gro ba|to travel in the company of many nuns
dge slong ma'i sgrub pa'i bslab bya bcu bdun|17 precepts to be kept by a nun
dge slong ma'i so sor thar pa'i mdo|the Pratimoksha Sutra for Nuns
dge slong ma'i thun mong ma yin pa'i ltung byed brgya dang brgyad|108 special infractions for nuns
dge slong ma las zas lag tu len pa|to receive food from a nun's hand
dge slong ma lnga brgya'i 'khor dang bcas nas gnas pa|lived with a following of five hundred other nuns
dge slong ma sgrub pa'i cho ga|nun ordination ceremony
dge slong ma ut pal mdog|the nun Utpalavarna; disciple of the Buddha
dge slong mi lnga|Five Bhikshus
dge slong mi lnga|Five Bhikshus; Five Bhikshus. Five Bhikshus who first took ordination in Tibet
dge slong pa'i rnam 'byed|sutra on surely of karmic consequence
dge slong pha ma gnyis|fully ordained monk or nun; among the {so thar rigs brgyad}
dge slong pha ma gnyis|[fully ordained] monks and nuns
dge slong pur na|Bhikshu Purna. The previous life of the Tibetan translator Vairochana
dge slong rnal 'byor pa|monk practitioner
dge slong rnal 'byor spyod pa|monk practitioner
dge slong rnam pa lnga|the five monks #
dge slong rnams dang lhan cig tu|with the other monks
dge slong rnams kyang nyon cig|Monks, listen
dge slong rnams|O monks,
dge slong sde|congregation of monks
dge slongs gi dang po'i lo dri ba|[Bhikshuvarshagrapriccha, a major Vinaya text
dge slong sgrub pa'i cho ga|monk ordination ceremony
dge slong skar bzang|the monk Sunaksatra
dge slong|Skt. bhikshu - Gelong, monk, a fully ordained monk [fully ordained with 253 precepts], i.e., A practitioner who has renounced worldly life and has taken the pledge to observe the 253 precepts of a fully ordained monk in order to attain liberation from samsara
dge slong spyod lam mdzes pa|pure monk
dge slong stong phrag drug cu dang bcas pa|and his sixty thousand monks
dge slong tshogs kyis bskor nas|together with his following of monks
dge slong tshul khrims ltung ba sde lnga|five categories of nun's precept transgressions
dges pa|delight
dge spong chen po|a severe / grave sin
dge spong slar bcos pa|redemption
dge spyod|religious acts, practices
dges rdor|Hevajra
dge stong|good deeds are emptiness
dge stong sdig stong|[nihilistic view that] both good and evil are empty
dge stong sdig stong|[prattling on about how] goodness is empty, evil is empty
dges|was amused. Syn {dgyes}
dge tshogs|all merit
dge tshogs bsngo ba|to dedicate the accumulation of virtue
dge tshogs ji snyed de tsam|as much merit as
dge tshogs|merits gathered
dge tshogs|multitude of virtue
dge tshogs sangs rgyas 'thob phyir bsngo|We dedicate our accumulated merit toward the attainment of Buddhahood
dge tshogs|the accumulated merit
dge tshul ba|monk with ten precepts
dge tshul bslab pa'i gzhi mdo|[Shikshapada Sutra] a major Vinaya text
dge tshul gye bslab pa'i gnas bcu|the ten rules for the novice
dge tshul gyi ba slab pa'i gnas bcu|the 10 novice precepts
dge tshul gyi blang 'das so drug|a novice's 36 points of do'es and dont's
dge tshul gyi blangs 'das so drug|Tibetan formula for monastic ordination as a Buddhist novice (dge tshul)
dge tshul gyi bslab bya|the precepts of [for] novice monks
dge tshul gyi bslab gzhi|points of novice training
dge tshul gyi bslab pa'i gnas bcu|the ten novice precepts [of monastic ordination]; the ten novice precepts [of monastic ordination]
dge tshul gyi bslab pa'i gzhi'i mdo|Sutra of the Basic Points of Novice Training
dge tshul gyi phyir bcos|Buddhist monastic discipline for the novice
dge tshul gyi sdom pa|novice vows
dge tshul gyi sgrub pa'i cho ga|novice ordination ceremony
dge tshul gyi skabs su sngon gyi cho ga bcu|the ten preliminary points for a novice
dge tshul gyi slob dpon|novice preceptor / mentor
dge tshul gyi slob dpon|the instructor of novices
dge tshul gyi spang bya'i yan lag bcu|ten things to avoided by a novice
dge tshul gyi spang bya yan lag bcu|the ten things to avoid for a novice
dge tshul ma|getsulma [shramanirik'a) novice nun w 10 precepts [R]
dge tshul ma|novice nun, nun with ten precepts, [shramanerika]
dge tshul ma sgrub pa'i cho ga|female novice ordination ceremony
dge tshul|novice, novice monk, [shramanera]. novitiate. The five basic vows with the addition of refraining from afternoon food, singing and the wearing of ornaments, the ten to be renounced by novices
dge tshul|Novice, shramanera. Monk and nun novices alike are bound by a somewhat less severe version of the bhikshu's discipline. While bhikshu ordination cannot be taken before the age of twenty, novice ordination can be taken younger; the vows are taken for life
dge tshul pha ma gnyis|male and female novices
dge tshul pha ma gnyis|male or female novice; among the {so thar rigs brgyad}
dge'u|a cave
dgo ba|antelope; antelope
dgod bro pa'i gtam|enjoyable story
dgod byed|laughable
dgod|imp. of {dgod pa}; p. {bgad} 1) to laugh, to giggle. 2) f. of {'god}; p. {bgad} 1) to laugh, to giggle. 2) fut. of {'god}; a joke; establish
dgod pa|I) 1) {dgod pa, dgad pa, bgad pa, dgod} trans. v.; to laugh. 2) ft. of {'god pa}; entering on. 3) wild (one of nine moods of dance). II) 1) va. to laugh, giggle (usu. gad mo +--) Å  kho gad mo dgod kyi 'dug, He is laughing. 2) f. of 'god. (to formulate, set down, record)
dgod pa|was established
dgod re bro|laughable; What a joke!
dgod shor ba|laugh at
dgog|1) p. {bkog} - to pull, pestle, tear out. 2) fut. of {dgogs}, {'gog}; p. {bkog} to pull / tear out. 2) fut. of {dgogs} & {'gog}
dgog pa|alt. ft. of {'gog pa}
dgogs|pt. {bkod} f. {dgog} imp. {khog} Syn {'gog}, extract extirpate; pt. {bkod} fut. {dgog} imp. {khog} Syn {'gog} extract extirpate; pt. {bkod} f. {dgog} imp. {khog} Syn {'gog} extract extirpate
dgon|1) lord, protector, refuge. 2) solitude, hermitage, retreat, monastery. 3) abbr. for {dgon pa}
dgon byang|Gönjang, in Tsang
dgon chen|Gönchen; at Derge
dgon dpon|monastic official
dgong dag|night, evening; evening, night
dgong|evening
dgong ja|supper (h); supper
dgong kha'i grib so|the evening shadows
dgong kha|{phyi dro dgong kha} tonight
dgong mo'i dus su|at night
dgong mo|night, evening; night; evening, night
dgong mo nyal 'phyi ba|goes to sleep late
dgon gnas|holy places
dgong pa|misspelling of {dgongs pa} mind/ motive, intention/ realization; intention, viewpoint, consider, mind
dgongs|1) to think, to consider (h). 2) n. insight, reflection, intention, consideration, understanding, vision, thought, mind, wisdom, realization, reflect, understand, intend, give thought, care for, thought, regarding. 3) realized, knew. 4) died
dgongs brda snyan brgyud kyi brgyud gsum chig rdzogs su blangs|received the complete transmission of all three lineages together: the mind lineage, the symbol lineage and the hearing lineage
dgongs brda snyan brgyud|mind, sign and hearing lineages
dgongs brda snyan brgyud|Mind, Sign and Hearing Lineages, Symbol, and Oral Lineages; Mind, Indication, and Hearing or Aural Transmission
dgongs 'brel|commentaries; see {dgongs 'grel}
dgongs brgyud|mind transmission, thought lineage; wisdom lineage; direct transmission, Mind Lineage
dgongs bshad|implied exposition
dgongs bzhed gnang|to think over
dgongs bzhed|view point; thoughts, consideration, attention (h), intention, system, approach
dgongs bzhes|intention
dgongs 'char|plans
dgongs dag|afternoon, early evening
dgongs dag thugs bden zhu ba|to apologize
dgongs dag zhu ba|to apologize; Syn {bzod gsol zhu ba}
dgongs dag zhu ba|to be sorry, feel apologetic, to ask forgiveness, apologize
dgongs don|intended meaning, meaning, intent, sense, purpose, ideal, knowledge, intention-meaning, ultimate knowledge
dgongs don|meaning; ex {rgyal ba'i gsung rab thams cad kyi dgongs don} the complete meaning of the Buddha's teachings
dgongs don snying po|essential meaning
dgongs 'dus|Assemblage of Realization
dgongs 'dus chen mo|terma revealed by Sangye Lingpa. Syn {bla ma dgongs 'dus}
dgongs 'dus|Embodiment of Realization. An Anu Yoga scripture of major importance. Abbreviation of The Scripture of the Embodiment of the Realization of All Buddhas (sangs rgyas thams cad kyi dgongs pa 'dus pa'i mdo)
dgongs 'dus rnam bshad|bla ma dgongs pa 'dus pa'i cho ga'i rnam bzhag dang 'brel ba'i bskyed rdzogs zung 'jug gi sgom khog mkhyen brtse'i me long 'od zer brgya pa - {gter chen sangs rgyas gling pa'i bla ma dgongs 'dus rnam bshad} by 'jigs med gling pa rang byung rdo rje - (1729 or 30-1798)
dgongs 'dus|Syn {bla ma dgongs 'dus}; quintessential sublime vision
dgongs dwangs|{khong khro zhi ba'i zhe sa}. SA {thugs dwang} [mss]
dgongs gcig|1) single intention. 2) {dam pa'i chos dgongs pa gcig pa}, the Single Intent doctrine of the Drigung Kagyü. 3) one night
dgongs 'gral|offense, displeasure
dgongs 'grel|1) commentary, explanation, clarifying the intent. 2) Samdhinirmocana Sutra; Sutra that Unravels the Intent
dgongs 'grel bstan bcos|the treatises that clarify the intent [of the Buddha]
dgongs gsol|request, beseeching
dgongs gter bsam pa lhun grub|terma on the nirmanakaya aspect of Padmasambhava by {ka thog rig 'dzin tshe dbang nor bu}
dgongs gter klong chen snying gi thig le|terma cycle by {kun mkhyen 'jigs med gling pa}
dgongs gter|mind terma, Mind Treasure. A revelation directly within the mind of a great master, without the need for a terma of material substance. The teachings revealed in this way were implanted within the 'indestructible sphere' at the time when the master in a former life was one of Padmasambhava's disciples
dgongs gter|Mind Treasure
dgongs gter|Mind treasures
dgongs gter|mind treasure, teaching of Guru Rinpoche that have been hidden and rediscovered through the minds of tertöns
dgongs gter|mind treasure; treasure of intention
dgongs gter o rgyan bla ma'i rnal 'byor|terma by {tshar chen blo gsal rgya mtsho}
dgongs gter o rgyan rje 'bangs nyer lnga|terma by 9th {si tu padma nyin byed dbang po}
dgongs gter rdo rje slob dpon|by {ka thog rig 'dzin tshe dbang nor bu}
dgongs gzhi|basic intent, intention ground
dgongs gzhi gtso bor ston pa'i dgongs pa can gyi mdo bzhi|the four sutras of implied meaning that focus on / emphasize the [Buddha's] basic intent
dgongs gzhi|intention, plan, idea, thought (h)
dgongs khra|title-flap [on a Tibetan book]
dgongs 'khrol|consent, permission (h)
dgongs len|{dgongs 'di'i len 'ong du} "in coming to understand the thought/intention/intended meaning," "in coming to appropriate --." [mss]
dgongs mchod|commemoration puja
dgongs mdzod cig|consider this! / pay heed! understand this!
dgongs min|not implied exposition
dgongs nas|felt that
dgongs nas|he thought
dgongs nas|intended
dgongs nyams|attain realization, h. visionary experience; h. visionary experience; attain realization
dgongs pa bkral ba|explain the meaning
dgongs pa bkrol|give permission
dgongs pa brda'i gsung|One of the {gsung lnga}, {'bras chos nyer lnga}
dgongs pa brnyes|encountered the wisdom; x {chos sku'i dgongs pa brnyes} encountered the wisdom of Dharmakaya
dgongs pa bzhes|to think over, to consider
dgongs pa bzhi|four intents / intentionalities: 1) {mnyam pa nyid la dgongs pa} even-minded intentionality. 2) {dus gzhan la dgongs pa} intentionality concerning other times. 3) {don gzhan la dgongs pa} intentionality concerning other aims. 4) {gang zag gzhan la dgongs pa} intentionality concerning other people
dgongs pa can gyi don|intended / implied meaning
dgongs pa can|implied; implied, indirect [meaning], intentional, intended meaning, veiled, not readily accessible to superficial investigation, figurative teaching
dgongs pa can|interpretable
dgongs pa can ma yin pa|non-interpretable
dgongs pa can ma yin pa|not implied
dgongs pa can min pa'i bshad pa|exposition which is not implied'
dgongs pa dbyer med|your mind and your teacher's became one
dgongs pa dbyings su skyol ba|to bring the state of realization to embrace basic space
dgongs pa dbyings su skyol zhig|bring your realization to encompass dharmadhatu!
dgongs pa|{dgongs pa, dgongs pa, dgongs pa, dgongs} trans. v. . (h) Of {bsam pa}. 1) mind, frame of mind, attitude, intention, thought, consideration, viewpoint, idea. 2) [to emphasize the honorific] enlightened intent, wisdom mind, realization, insight, vision, wisdom, meditation, deep experience. 3) to think, consider, concentrate upon, reflect, understand, give thought to, care for, feel, regard, realize, know, decide, intend. 4) meaning, intent, implication, understanding, cognizance, necessity, intimation, interpretation; {kyi dgongs pa} enlightened intent behind. 5) implicative, meant for, intended to be. 6) deepest sense, primordial condition, deep structure
dgongs pa|{dgongs pa sangs rgyas kun dang dbyer med par bzhugs} his wisdom mind is inseparable from that of all the Buddhas
dgongs pa dkrug pa|to annoy
dgongs pa dkrugs|to make angry, to irritate, annoy
dgongs pa|[for Dzogchen] enlightened intent(ion) [for lower approaches] enlightened perspective/ outlook
dgongs pa gcig dang dbyangs gcig|of one mind and voice
dgongs pa gcig dril|unified realization
dgongs pa gcig|of one mind
dgongs pa gnang bar zhu|I beg you, think of this!
dgongs pa gnang|h. of {dgongs pa gtong} to give permission
dgongs pa 'grel pa|explanation of the intent / meaning. See also {dgongs 'grel}
dgongs pa grub pa|to fulfill a wish
dgongs pa gsal|Gongpa Sal, name of early Tibetan monk
dgongs pa gtad|concentration of mind
dgongs pa gtad pa|meditative concentration of mind, was thinking of; to focus [his] attention (h), the concentration of his mind, to direct one's concentration
dgongs pa gtong|to give permission, consent, approval
dgongs pa'i gnad|the key points in the intent of ..
dgongs pa'i gter mdzod brdol ba|the treasury of his realization overflowed
dgongs pa'i klong|expanse of realization
dgongs pa'i mdzod brtol ba|pouring out from the treasury of his realization
dgongs pa'i rtsa chen rdzogs pa|to perfect the great power of realization
dgongs pa'i snying po|quintessence of the meaning
dgongs pa khrel ba|to despise
dgongs pa 'khrol ba|MG: to get permision/consent/approval (usu. to resign from a post or to take leave from work). [mss]
dgongs pa 'khrol|vi. to get permission, consent, approval [usu. to resign from a post or to take leave from work]
dgongs pa kun 'dus|Gongpa Kündü; terma of Chokgyur Lingpa
dgongs pa|. . . kyi dgongs pa - enlightened intention behind/ perspective/ outlook concerning . . .
dgongs pa la bzhugs pa|to remain in meditation
dgongs pa lon pa|to understand
dgongs pa lon pa|to understand, comprehend, grasp, "reach the intent," arrive at an understanding of [the thought]
dgongs pa lon|sangs rgyas thams cad kyi dgongs pa lon - would assimilate the wisdom mind of all the buddhas
dgongs pa lung ston|Gongpa Lungtön, Sandhi Vyakarana, Tantra That Prophesies Realization. The exposition tantra of the Father Tantra Guhyasamaja
dgongs pa mdzad pa|{bcom ldan 'das rang bzhin gyis gshegs pa'i dgongs pa mdzad pa} the Bhagavan made it known that he would be visiting
dgongs pa mdzad|to meditate
dgongs pa mi 'gyur ba'i gzer|the stake of unchanging focus
dgongs pa mi 'gyur|your mind will be changeless
dgongs pa nges 'grel|{dgongs pa nges par 'grel pa} Sandhi Nirmochana Sutra, The Sutra that Unravels the Intent, Sutra Unraveling the Thought; Unraveling of the Thought Sutra; Sutra of Unraveling the Intent
dgongs pa nges par 'grel pa|Sandhi Nirmochana Sutra, The Sutra that Unravels the Intent, The Sutra Unraveling the Thought; Unraveling of the Thought Sutra; Sutra of Unraveling the Intent
dgongs pa 'pho 'gyur med pa|changeless mind
dgongs pa rab gsal|illumination of the thought, clear illumination of the intention
dgongs pa rdzogs|1) vi. to accomplish fully, to fulfill all [one's wishes, intentions] (h). 2) vi. to die (h). 3) - passing away
dgongs pa rdzogs pa|to die (honorific); to complete/ fulfill (one's own/ a teacher's) intentions/ mission
dgongs par gyur te|realized, understood
dgongs pa rnam bzhi|four kinds of intention. The intention directed towards identity {mnyam pa nyid la dgongs pa} the intention directed towards other meanings {don gzhan la dgongs pa} or the intention directed towards other times {dus gzhan la dgongs pa} or and the intention directed towards the thoughts of individuals {gang zag gzhan la dgongs pa}
dgongs pa rnam dag|pure realization
dgongs pas bzung du gsol|please listen! Pay heed!
dgongs pa skong ba|to fulfill the wishes / intentions of
dgongs pa skyo ba|sadness, weary mind
dgongs pas rig|we can understand, we can see his idea
dgongs pa tshig gsum pa'i rgyud|Tantra of Realization in Three Words
dgongs pa tshoms pa|to get angry
dgongs pa tshoms|vi. to be angry (h)
dgongs pa yang zab|terma revealed by {rin chen phun tshogs} {'bri gung pa} 1509-1557
dgongs pa zab mo nges par 'grel ba|unraveling of the Profound Thought
dgongs pa zang thal|Gongpa Sangtal. A tantric scripture in five volumes concealed by Guru Rinpoche and revealed by Rigdzin Gödem, the master who founded the Jangter tradition of the Nyingma school. Contains the renowned 'Aspiration of Samantabhadra.' Gongpa Sangtal means 'Unimpeded realization,' and is an abbreviation of 'Showing Directly the Realization of Samantabhadra' (kun tu bzang po'i dgongs pa zang thal du bstan pa)
dgongs pa zang thal gyi rgyud|Openness of Realization Tantra. A tantric scripture concealed by Guru Rinpoche and revealed by Rigdzin Gödem, the master who revealed the Jangter tradition of the Nyingma school. Contains the renowned 'Aspiration of Samantabhadra.'
dgongs pa zang thal|Openness of Realization Tantra
dgongs pa zang thal|Openness of Realization Tantra; terma text on Dzogchen revealed by {rig 'dzin rgod ldem}
dgongs pa zhu ba|to step aside
dgongs pa zhu|to take leave, to ask for a leave of absence
dgongs rdzogs|commemoration offering
dgongs rdzogs|death anniversary, memorial, funeral service (h)
dgongs rdzogs|fulfilled intentions; ex {dgongs rdzogs phyir} that his enlightened intentions might be fulfilled
dgongs rgyan|mind ornament, adornment of realization; embellishment of realization
dgongs rgyud|enlightened mind-stream
dgong srod la babs tshe|by dusk
dgongs sel zhu ba|to apologize
dgongs sel zhu ba|to ask to be forgiven, apologize; Syn {bzod gsol zhu ba}
dgongs skor zhu ba|to ask for instruction
dgongs so|reflected
dgongs spyod blab pa|emulating the teacher's realization and actions
dgongs spyod bslab pa|emulating [the teacher's] realization and actions
dgongs spyod bslab pa la mkhas pa|to emulates his realization and actions skillfully
dgongs spyod bslab pa|training in realization and conduct
dgongs spyod lon pa|{bla ma'i dgongs spyod ji ltar yin pa de rang rgyud la lon par byed dgos} he will need to assimilate truly the latter's realization and way of behaving
dgongs spyod|thought and deed
dgongs su gsol|please consider give thought to
dgongs su mchi|Do what you want!
dgongs|understand; {de la dgongs te} understanding all that was happening
dgongs|x {sprul pa'i skus dgongs ste} the nirmanakaya read his mind
dgongs yangs|vast mind
dgongs zab|profound intent; deep realization
dgongs zhu|leave of absence
dgong thas|supper (h)
dgong thun|watches of the night
dgon gzhi|estate of a monastery
dgong zhig|one night
dgon khag|monasteries
dgon lag|branch, affiliate monastery
dgon lag|branch of a monastery
dgon lung byams pa gling|n of gompa
dgon lung|county in 21th cent Tibet.
dgon pa|1) monastery, gompa, vihar, monastic institution. 2) remote, solitary place, hermitage, desert, wilderness, a solitary place, a place far away from a town or village. a hermitage the distance of one {rgyang grags} away from a village
dgon pa|abbey
dgon pa ba|hermit, staying in isolation; dwelling in the wilderness, one of the twelve ascetic practices
dgon pa bkod pa|to establish a monastery
dgon pa brten|to remain in seclusion
dgon pa bzung ba|to dwell in hermitages
dgon pa chen po|major monastic institution
dgon pa'i dkor|monastic wealth
dgon pa'i gnas|hermitage
dgon pa khag|monastery section
dgon pa na gnas pa|hermit, recluse, retreatant
dgon par gnas pa|hermit, recluse, retreatant
dgon phug|Gönpuk, near Shohong, in Domey
dgon sde|a monastery; monastery, monastic community, complex
dgon sde|monasteries
dgon steng bshad sgrub chos gling|monastery in Solu, has wood blocks
dgos 'brel|connected purpose
dgos chas lnga|five needed things
dgos chas|necessary implements
dgos ched kyi sgra|dative case
dgos ched|need and purpose
dgos ched phan yon|benefits, purpose and benefits
dgos chos|important things / qualities
dgos dbang|purpose
dgos dgu|whatever ones needs
dgos 'dod|all our needs
dgos 'dod 'byung ba|to fulfill all needs and wishes
dgos 'dod char du 'bebs pa|x {'dzam bu gling khyab par dgos 'dod char du 'bebs pa'i nor bu} a gem that left fall whatever anyone desired throughout the whole world
dgos 'dod kun 'byung|wish-fulfilling
dgos 'dod kyi char|x{dpag tshad stong du dgos 'dod kyi char 'bebs ba'i nor bu phul} offered him a gem which causes whatever is needed to fall like rain for an area a thousand yojanas across
dgos 'dod|needs, desires and hopes, want
dgos 'dod re ba|needs, wishes, and hopes
dgos 'dod slong ba|{dgos 'dod su la slong} to whom will we direct our wishes?
dgos 'dod slong ba|to get what I desire
dgos 'dod|whatever they need and desire
dgos 'dod zhu ba|to ask for what I desire
dgos don|a task; reason for a need
dgos don lnga|five aims #
dgos dus|whenever you need; x {med thabs med do dgos dus dran par gyis} this is indispensable-remembering it whenever you need it
dgos gal|important
dgos grub|specific sadhana
dgos|it is essential
dgos|it is imperative to
dgos kyang mi dgos|there is no point in trying to
dgos med du|without purpose, need
dgos mgo|need, necessity. supplies, provisions
dgos mkho|necessities
dgos nges|absolutely needed, must, have to, be necessary
dgos pa dang bcas pa'i tshig|describing the purpose
dgos pa|{dgos pa, dgos pa, dgos pa} intr. v.; 1) to be necessary, be obliged, compelled, require, want, need. 2) necessity, purpose, aim, need, requirement, obligation, want, value
dgos pa grub pa|achievement of the purpose
dgos pa'i rgyu mtshan|reason for (something) being necessary; the necessity
dgos pa'i sgo nas|to serve a purpose
dgos pa'i yo byad|required articles
dgos pa med par blta ba|disregard
dgos pa med pa|[ to be] superfluous
dgos pa|must
dgos pa|need to
dgos pa|to require
dgos pa yin|should be
dgos pa yin|you should
dgos pa yod pa|has the purpose of
dgos pa yod pa yin pa|because of this need
dgos pa yongs su 'grub pa|fulfilling all needs / aims
dgos|verb + dgos - should (do verb); 1) vi. to need, to require. 2) vi. to have to, to need to, to must, should, ought to. 3) need, requirement, necessity, wants, purpose, aim, reason, appropriate
dgra bcom|an Arhat
dgra bcom bdun|seven types of arhat #
dgra bcom 'bras gnas|abider in the fruit of foe destroyer. Def. Jamgön Kongtrül: {srid nyon dgu pa de nam spangs na khams gsum gyi kun spyod 'ching ba las grol te dgra bcom 'bras gnas su 'gro ba yin}
dgra bcom gnyis|two types of arhat #
dgra bcom lhag bcas|arhat with remainder
dgra bcom lhag med|arhat without remainder
dgra bcom ma|arhati, female arhat
dgra bcom pa|Arhat, one who has vanquished his enemies, the obscuring emotions (kleshas). The highest level attained by shravakas and pratyekabuddhas
dgra bcom pa|arhat/ "one who has vanquished the foe"
dgra bcom pa|Arhat, Subduer of Foes, Worthy One; one who have overcome emotional conflicts; Foe Destroyer, saint, enemy slayer, one who has slain the foe of conflicting emotion and reached the highest result of the vehicles of pious attendants. the status of an arhat. slayer of the foe, one who has vanquished the foe, perfect saint
dgra bcom pa bsad pa|killing an arhat, one of the {mtshams med pa lnga} five boundless Offenses
dgra bcom pa drug|six types of arhat #
dgra bcom pa gnyis|two types of arhat #
dgra bcom pa gsod pa|arhatcide
dgra bcom pa gsum|the three kinds of arhat [R]
dgra bcom pa gsum|three types of arhat
dgra bcom pa'i 'bras bu|arhat result
dgra bcom pa'i go 'phang|the arhat level, arhathood
dgra bcom pa'i phung po mtha' ma|an arhat's last body / rebirth
dgra bcom pa'i rigs gsum|three kinds of arhathood
dgra bcom pa la 'jug pa|entering the arhat stage
dgra bcom pa la zhugs gnas gnyis|the pair which enters and becomes established as arhats
dgra bcom pa lhag med|arhathood without remainder; arhat without residual traces
dgra bcom pa thob bo|became an Arhat
dgra bcom pa thob pa|to attain arhatship
dgra bcom 'phags pa'i mnyam gzhag|the meditation state of a noble arhat
dgra bcom phyin mi 'ong|the non returning state
dgra bcom thob pa|has become an Arhat
dgra bcom zhugs|{dgra bcom zhugs pa}
dgra bcom zhugs pa|approacher to foe destroyer. Def. Jamgön Kongtrül: {phyir mi 'ong 'bras gnas de srid nyon dgu pa spong pa'i phyir du zhugs pa ni dgra bcom zhugs pa zhes bya}
dgra bgegs bsgral ba la hom bskyed pa|Visualization of the triangular pit (hom bskyed) for the liberation of the enemies and obstructers
dgra bgegs|enemies and obstructers / hindrances; religious enemy
dgra bgegs|enemies and obstructers; human and non human evil doers who have the ten defects (zhing bcu) and the seven transgressions (nyams pa bdun) complete
dgra bgegs kyi gzugs|body - form of the enemies and obstructers
dgra bgegs kyi ling ga|effigy for the enemies and obstructers
dgra bla|a warrior spirit
dgra bo'i 'du shes|hostile attitude
dgra bo'i 'du shes su byed pa|to regard someone as an enemy
dgra bo'i gzugs|body of the enemy
dgra bo 'joms pa'i g.yul du legs par 'gro ba|capable of overwhelming all opposition, well suited to battle
dgra bo thul cig|wage war on your [true] enemy!
dgra bo yin yang|those who are really our enemies
dgra bsad nas|killing the enemies
dgra bzhi 'dul ba|samayas of Anu Yoga
dgra bzhi gzhom pa|four enemies to be destroyed: according to Anu Yoga
dgra bzhi lam khyer|Bringing the Four Enemies into the Path
dgra bzhi lam khyer|Bringing the Four Enemies into the Path. An instruction by Gampopa
dgra bzhin du blta ba|regards you as an enemy
dgra dang grogs|friends and enemies
dgra dmag|enemy troops
dgra dpon|warlord
dgra 'dre|enemies and ghosts
dgra 'dul ba|to defeat the enemy
dgra 'dul ba|to subdue enemies
dgra 'dul gnyen skyong gi sems|the attitude which subdues enemies and keeps friends
dgra 'dul gnyen skyong|subduing enemies, protecting relatives
dgra 'dul gnyen skyong|take care of your friends and finish off your enemies
dgra 'dul lugs|how to get the best of one's opponents
dgra 'dul rlung gshog|Dradül Lung Shok, mountain in Amnye Machen
dgra 'dul|to conquer the enemy
dgra 'dul|to vanquish their opponents / enemies
dgra|enemy, foe, adversary, opponent, hostiles. 2) warfare
dgra gnyen bar gsum|enemies, friends or neutrals
dgra gnyen bar ma|enemies, friends or neutrals
dgra gnyen btang snyoms gsum|enemies, friends or neutrals
dgra gnyen chags sdang med pa|without any attachment to friends or aversion to enemies
dgra gnyen dbyer med go ba|to stop distinguishing between enemies and friends
dgra gnyen|friend and foe, enemies
dgra grogs|enemy and friend, friends and enemies, friend and foe
dgra'i dbang du song ba|overcome by the enemy
dgra kha btad|adversary, antagonist
dgra la 'dzings pa|fights his enemy
dgra lan|retaliation, revenge
dgra las 'chos pa|to overcome the enemy
dgra las rgyal ba|to vanquish one's enemy
dgra las rgyal ba|victory over opponents
dgra lha'i rgyal po pe kar|King Pekar of the Warrior-spirits
dgra lha|war-god, deity of war
dgra lha|Warrior spirit. Dralha
dgral|to take across
dgram|f. of {'grems}; fut. of {'grems}
dgra mi sha|mortal enemy
dgra|mi thub pa'i dgra - powerful / unbeatable enemies
dgram pa|ft. of {'grems pa}
dgram pa|to spread it
dgra nag gshin rje gshed|the sworn enemy of the lord of death Yamantaka
dgra nag|sworn enemy
dgran zla|Syn {dgra zla}
dgra phyogs|opponents
dgrar ded pa|chasing the enemy
dgrar 'dzin|Syn {dgrar lta}
dgrar gyur|who is an adversary / opponent
dgrar lang ba|to rise up as enemies
dgrar lta|to regard as an enemy
dgra rnams|multitude of enemies
dgras brlag|destroyed by the adversary
dgra sdang ba dang phrad kyi dogs pa'i sdug bsngal|the pain of fearing encounter with a hated enemy
dgra sdang ba|hated enemy
dgra sha len pa|to retaliate, take revenge
dgra sha len|to take revenge, to avenge
dgra sha|revenge, vengeance
dgras 'joms pa|would be destroyed by their enemy
dgra sta|ax, battle ax. ax-like weapon
dgra thams cad|the adversaries
dgra zlar|hostility
dgra zla|Syn {dgra ya} rival, opponent, adversary
dgra zon byed pa|to be on guard, watch one's back, stay alert to enemies
dgrel|to explain, to make clear
dgres pa|to rejoice
dgrol ba|ft. of {'grel ba}; ft. of {'grol ba}
dgrol|fut. of {'grol}; f. of {'grol}
dgrong ba|{dgrong ba, bkrongs pa, dgrong ba, dgrongs} trans. v.; ft. of {dgrong ba}
dgrong|fut. of {'grongs}; f. of {'grongs}
dgrongs|imp. of {dgrong ba}
dgu|1) many, all, everything; 2) 9 [R]; 3) do to excess [ma byed dgu byed etc]
dgu|1) nine. 2) many, all, everything. {zab dgu} a variety of profound; everything; much
dgu ba|to bend; {dgu ba, dgu ba, dgu ba} intr. v
dgu 'bum|9 hundred thousand
dgu 'bum lnga khri|950 thousand
dgug|f. of {'gugs}; fut. of {'gugs}
dgug pa|summon; ft. of {'gugs pa}; to draw in
dgu gtor|the name of the puja done before the Tibetan new year [Losar]
dgu khri|litter, bier, nine thousand, ninety thousand
dgu khri nyis stong|ninety two thousand
dgum|fut. of {'gums}; f. of {'gums}
dgum pa|ft. of {'gums pa}
dgums pa|p. {bkums} to kill
dgums|p. {bkums} to kill
dgun 'bring|middle winter month
dgun chos|winter session [of teachings]
dgun dro ba'i gos|warm winter clothing
dgun dus|winter; winter, wintertime
dgung|1) sky. 2) Syn {dgung lo} 3) the last watch of the night. {mkha' dgung sngon yangs pa} the vast blue, lofty sky. 3) the middle, noon, mid-day, mid night, heaven; lofty, sublime/ profound
dgung dbyings|the expanse of sky, heavens
dgung dro|afternoon, p.m.; afternoon
dgung du gshegs|dead/ gone to heaven
dgung grangs|age (h); + {son pa} having reached the age of
dgung grangs|[count of] winters, age [h] [R]
dgung la bsnyegs pa|rising aloft
dgung la gshegs|(gone to heaven) to die
dgung la gshegs pa|died
dgung la reg pa|high, aloft, lofty [lit. touching the sky]
dgung la snyegs|rising in the sky
dgung lo|age
dgung lo bcu gsum lon pa'i tshe|when he was thirteen years old
dgung lo|(h) the age (of a high person); year, age (h); (h) age
dgung mnyam|of the same age (h)
dgung mo|evening
dgung pas mtho|higher than the heavens
dgung sngon|azure sky
dgung sngon dbyings|the blue sky
dgung sngon mthong|clear blue depths (of the sky)
dgung sngon po|the azure sky
dgung sngon|the azure heights
dgung sngon|the azure sky
dgung sngon|[the blue) sky
dgung snying|a year in one's life/ a year
dgung thun|midnight session
dgung tshigs|Syn {gung tshigs}
dgun gyi dus su|wintertime
dgun kha|winter, wintertime
dgun lo gsar tsag che|the dead of winter
dgun nyi ldog|the winter solstice
dgun rwa ba|last winter month
dgun sgang|dgun shin tu grang ba'i sgang la - in the dead of winter
dgun smad|end of winter
dgun stod|first winter months
dgun stong|the early part of the winter
dgun tha ma|last part of winter, third winter month
dgun thog|the winter
dgun|winter; winter
dgun zla 'bring po|middle winter month
dgun zla ra ba|last winter month
dgun zla tha chung|last winter month
dgu pa|the ninth
dgu phrugs|1) ninefold. 2) manifold
dgu phrugs su|(in) all manner of
dgu po rgyud mang|Shurpa vina. A kind of vina
dgu po|the nine of them, all nine
dgur|1) crooked, bent. 2) many, all
dgur dgur|bent over; {stod mgur ba}
dgur dgur byed pa|to bend down
dgur dgur byed pa|to bow [respectfully]
dgu rong|Gurong
dgu rong sprul sku sna tshogs rang grol|19th cent. - Gurong Tulku Natsok Rangdröl
dgur smad|Lower Gurong
dgur steng|Upper Gurong
dgus|this day five days
dgu thub|hero [who can defeat nine men at once]
dgu tshigs|the galaxy, the milky way
dgye ba|to bend, to be curving; {dgye ba, dgye ba, dgye ba} intr. v
dgyed pa|{dgyed pa, dgyed pa, dgyed pa} intr. v
dgyed|to bend backwards
dgyer ba|to sing, chant
dgyer dgyer byed pa|to bend backwards
dgyes bzhin sbyin no|I give this to you joyfully
dgyes dgur|delightful
dgyes dgur spyod pa|to enjoy, relish; pleasure, joy, delight, enjoyment
dgyes nas|rejoiced
dgyes pa bskyed pa|to instill delight
dgyes pa chen po'i ye shes kyi phyag rgya|wisdom mudra of great delight
dgyes pa|{dgyes pa, dgyes pa, dgyes pa} intr. v.; 1) to rejoice, be glad; pleased. 2) to please, delight; 3) delight
dgyes pa'i 'bangs|humble servant, joyful servant
dgyes pa'i spyod pa|dam pa dgyes pa'i spyod pa - behavior that would please sublime beings
dgyes pa|joyful {thams cad kun dgyes pa} everyone was joyful
dgyes par byas|to have pleased
dgyes pa rdo rje|Hevajra. Syn {kye'i rdo rje} - {rol pa'i rdo rje} - {dges pa rdo rje}
dgyes pa rdo rje'i lugs srol bdun|seven systems of Hevajra
dgyes pa rdo rje'i sgrub pa'i thabs|sadhana of Hevajra
dgyes pa rdo rje|Vajra of Joy
dgyes par 'khril ba|joyfully embrace
dgyes par rol|joyfully partake, enjoy
dgyes|pleased, happy; vi. to be pleased, glad, happy, joyful (h), gladness
dgyes rdor brtag pa phyi ma|second section of the Hevajra Tantra
dgyes rdor|Hevajra
dgyes rdor|Hevajra Tantra
dgyes rdor rgyud kyi rgyal po|Hevajratantraraja
dgyes rdor rtsa rgyud btag pa phyi ma|the second part of the Hevajra Mula Tantra
dgyes rdor rtsa rgyud|Hevajra Mula Tantra
dgyes rol|to enjoy, take delight in
dgyes su 'jug pa|to bend
dgyes zhal|happy face
dgye|vi. to be bent, crooked
dha na ko sha'i gling|the region of Dhanakosha
dha na ko sha'i mtsho|Lake Danakosha, Skt. dhana kosha
dhar ma dbang phyug|1100-? - Dharma Wangchuk
dhar ma rin chen|Je Dharma Rinchen: 1364-1432
dhar ma seng ge sangs rgyas dbon|Sangye On: 1177-1237
dhar ma shrI|Syn {smin gling lo chen}, the brother of Terdag Lingpa
dhar ma skyabs|10-11th cent. - Dharma Kyap, disciple of Karak Gomchung
dhu ma tha la|[the abode of the dakinis in Uddiyana]
dhu pa|Dhupa, [female bodhisattva, offering goddess]. Dhupa, [female bodhisattva, offering goddess]
dhu ti|dhuti. the central energy channel, avadhuti
'di bu skye zhing|"You will have a son,"
'di byas 'di min|reply, answer
'di bzhin|1) Syn {'di ltar}. 2) as for this, this
'di bzhin gyis|You must do this
'di dag|am. {'di tsho} these beings
'di dag bdag mi 'dod|I don't want this
'di dag gzhan pa|belonging to this and the other world
'di dang 'di 'dra yi tshul|this and similar truths
'di dang dus rtag tu|now and forever
'di dang gtan gyi|the present and the lasting
'di dang phyi mar|in this life and in lives to come
'di 'dra nang bzhin|accordingly
did|to be chased
'di 'dul dka' ba 'dug|is hard to tame
dig|a large kettle, washing-copper, brewer's copper
'di gar|hereby
dig pa|a stammerer, reeling, staggering, intoxicated, stammer, stutter; to stutter
'dig|stopper, stopple
di'i bsod nams ci 'dod dris pa|What merit do you wish to gain from this?
di'i don du|Syn {de'i phyir}
'di'i nang|among this
'di'i skabs su|when
'di ka|this very, this is it/ the very one
'di kho na|just this, only this
'di kho nas|by it alone
'di la ci'i phan|I wondered what could be done to help me
'di la gsum|It has three parts: ...
'di las 'di thob na snyam re bas slong du 'ong ba|beggars come here hoping to obtain one thing or another
'di las lhag pa'i zab lam|a path better or more profound than this
'di las med|there is only one
dil dmar dge bshes bstan 'dzin phun tshogs|18th cent
dil mgo mkhyen brtse|rab gsal zla ba, 1910-91; {rab gsal zla ba} 1910-91
'di lta bu|like this, such as this
'di lta bur|into such
'di ltar 'dus byas thams cad mi rtag pa yin pa|It is like this: All compounded things are impermanent
'di ltar|in this way, [when staring a new sentence.] such, this. similarly. Syn {'di lta bu}
dim|abbr. for {dum bu}
'di nas|thereafter
'ding ba|to spread on the ground, to scatter, sprinkle, strew; a cushion (for a lama); {'ding ba, bting ba, gting ba, thing} trans. v
ding ding|laughing aloud
'ding|make a plan; to spread on the ground/ to weigh in the mind
ding phyin chad|henceforth
ding ri brgyad cu pa|the Eighty Pieces of Advice to the People of Dingri, by Phadampa Sangye
ding ri|county in 21th cent Tibet.
ding ri|Dingri. a district in Tibet
ding ri glang 'khor|Dingri Langkhor; Dingri Langkhor, which lies West of Dingri Dzong, was established in 1097 by the Indian yogi Padampa Sangye (-1117). The Langkor monastery, now in process of restoration, was built above the cave where Padampa meditated
ding ri glang 'khor|Tingri Langkhor
ding ri|Tingri in Latö
'dings|1) to lay, to spread out
'di ni|as for this, concerning this
'di ni sangs rgyas bstan pa yin|This is the teaching of the Buddha
'di ni sngon|Again, long ago, here in
'di ni|this
'di|now, this, the present, the respective, this life / lifetime
'di nyid|like this, only this, this itself, this particular one
'di'o zhes brjod du med pa|indescribable as such-and-such
'di pa|this
'di phyi bar do gsum|in this and future lives, and in the bardo
'di phyi bar do|in this life, in future lives, and in the bardo; ex {'di phyi bar do yi skyel ma} my escort in this life, the next, and the bardo; ex {tshe 'di phyi bar do gtan gyi skyabs dang skyel ma} my lasting refuge and guide in this life, in the bardo, and in future lives
'di phyi gnyis kar|both in this life and in the next
'di phyi gnyis kar|in this life and in the next
'di phyi|in this life and beyond
'di phyir|here and hereafter, now and in the future, this and future lives
'di phyir phan pa'i|helpful for this and future lives
'di phyi|this life and the next; this and later lives
'di rang nyid|this itself
'di rang|Syn {'di nyid}
'di ring nangs par gnyis kyi 'di ring|today rather than tomorrow
di ri ri|buzz, murmur, hum, low confused noise, murmuring noise, sound, ringing; (to) resound; (to set up) a humming/ low murmuring
'di rnams kyang|these ones as well
'di rnams|these
'di rnyed pa kun gyi do zla min|What could be more marvelous than this?
'dir snang|phenomena / experiences [of this life]
'di ru|here; same as {'dir} where the ra becomes ru according to the rules of Tibetan grammar. Usually used as a device for padding the number of syllables in a line of verse
dis babs|Syn {dus bab}
di skad bdag gis thos pa dus gcig na|ewam maya shrutam ekasmin samaye
di skad bdag gis thos pa dus gcig na|"Once upon a time I heard this spoken,"
'di skad bdag gis thos pa dus gcig na|Thus I once heard; this I have heard
'di skad ces bka' stsal to|[Buddha] replied to
'di skad ces bka' stsal to|(he) spoke in these words
'di skad ces brjod par bya|repeat in these words
'di skad ces gsol to|replied by Buddha
'di skad ces gsol to|spoke in these words
'di skad ces smras so|I sang this:
'di skad do|saying
'di skad gsol|spoke as follows
'di skad|in these words
'di skad|these, thus
'dis mtshon dge tshogs|all merit, symbolized by the merit of this ..
'di snang gi bya ba|actions concerned only w these appearances [of the present lifeR]
'di snang gi bya ba|actions concerning one's true desire / wish. actions concerning the present life [with no regard to what happens in the future
'di sngon|before this
'di sngon|Long ago,
'di snyed cig|this much
'di tsam bstan yang mi go ba|"In spite of everything I have taught you, you still haven't understood!"
'di yang|this as well
'di yin 'di min|"It's this, not that". {'di yin 'di min pa'i gza' gtad med pa} the uncertainties of thinking, "Oh, it's this, not that"
dka' ba bcu gnyis|twelve trials
dka' ba brgya phrag gi sgo nas chos zhus pa yin|obtained the teachings at the price of hundreds of hardships
dka' ba byed pa|to undergo difficulties
dka' ba bzod pa|patience in enduring hardship
dka' ba chen po|1) great hardship. 2) major trial
dka' ba chen po rang spyad mi dgos pa|without our having to undergo great hardships
dka' ba dang du blang|to undergo hardship
dka' ba|difficulty, hard, trouble. 1) hardship. 2) exertions. 3) trial. 4) difficulty. 5) austerity. 6) difficult points. 7) hard. 8) painful difficult. 9) trouble. 10) exhaustion. 11) fatigue. 12) pains. 13) hardship. 14) suffering. 15) joy. difficult
dka' ba du ma'i sgo nas|endured numerous trials
dka' ba'i don mthun pa|1) difficult harmonious meaning. 2) One of {bsdu ba'i dngos po bzhi}. 3) difficult consistent conduct
dka' ba'i las|arduous work
dka' ba'i sbyin pa|1) difficult generosity. 2) One of {bsdu ba'i dngos po bzhi}
dka' ba'i snyan par smra ba|1) difficult pleasing speech. 2) One of the {bsdu ba'i dngos po bzhi}
dka' ba med pa|without difficulty
dka' ba sla ba|1) mistaking what is ill for what is ease. 2) one of the {phyin ci log bzhi}. 3) four misapprehensions. 4) the painful as pleasant. 5) One of {phyin ci log bzhi}
dka' ba spyad de nyams su blangs|practised, undertaking great hardships
dka' ba spyad|hardships
dka' ba spyad pa|1) endured many trials. 2) austerities. 3) to undergo hardship. 4) undertake, undergo trials. 5) endure hardship many trials. 6) practice austerity. 7) asceticism. 8) doing what is difficult
dka' ba spyad pa|endures hardships
dka' ba spyad pa'i thugs dam|1) practice of austerities. 2) doing what is difficult
dka' ba spyod pa|to undertake hardship
dka' bcu|a geshe degree at Tashi Lhunpo
dka' byed pa|one who accomplishes a hard work, task
dka' byed|persevering
dka' bzhi pa|1) a geshe well-versed in Madhyamika. 2) Prajnaparamita. 3) Vinaya and Abhidharma
dka' chad|tired
dka' chen|1) a geshe status at Tashi Lhunpo. 2) major trials, hardships
dka' chen bcu gnyis|twelve major trials [of Naropa]
dka' chen grangs med gsum|the hardship / austerity of the three incalculable aeons
dka' dang du longs shig|be equal to hardship
dka' dka'|1) difficult. 2) bothersome. 3) complicated
dka' dka'|difficult; x {gang dka' dka' dang mang ba yang mi zin snyam du sgyid mi lug par snying rus kyis 'dzin} however long and difficult the teaching may be, do not feel disheartened and wonder if it will ever end; persevere
dka' dpyad|difficult to perform
dka' 'gag|1) difficult point. 2) difficulty
dka' gnad|1) difficult points. 2) tough problem. 3) difficult matter. 4) {dka' gnas}. Syn {dka' gnad}
dka' gnas|difficult point, difficult matter (to understand)
dka' gnas med par|without difficulty
dka' gnas rnam par dpyad pa|to fully scrutinize the difficult point
dka' 'grel|commentary, explanation of difficulties. 1) commentary on the difficult [points]. 2) elucidation. 3) explanation of a difficult point, meaning, question
dka' 'grel|commentary on difficult points
dkags po|difficult
dka' las|1) toil. 2) hard work. 3) difficulty. 4) trouble. 5) problem. 6) difficulty. 7) hardship; difficulty
dka' las byung ba|to be afflicted, in trouble
dka' las|difficulty, affliction
dka' las dka' mo byed pa|1) to toil. 2) slave
dka' las|fatigue
dka' las|hard; x {mtho ris dran te de la dka' las yod} will find it very hard to even think of higher realms
dka' las khag po|difficult. 1) difficult. 2) arduous. 3) wearisome. 4) fatiguing
dka' las med pa|without difficulty, easy
dka' las myang ba|work very hard
dka' las myong ba|to face hardships; + mkhan - those in difficulty; difficulties befell me
dka' mo|1) difficult. 2) hard. 3) tough. Syn {dka' ba}
dka' mo gda'|it is difficult
dkan|1) the palate. 2) to smack. 3) palate. 4) roof of the mouth; palate
dkan|1) uphill, upwards, upslope [Brag dkan gzar po,...Ri bo dkan gzar 'dzeg dus dbugs kyang sngangs]; 2) palate, roof of the mouth)
dka' ngal|1) difficulty. 2) pains. 3) hardship. 4) problems
dka' ngal spyad pa'i bzo pa rnams|long-suffering workers
dka' ngal spyod|1) to undergo hardship. 2) suffer
dkan gtog|abscess on the palate
dkan khrag rgyab pa|to bleed the palate (common remedy for lampas)
dkan nad|diseases of the palate
dkan po|Syn {dkon po}
dka' phran bcu gnyis|twelve minor trials
dkar|1) white. 2) light. 3) bright. 4) sharp light. 5) virtuous. 6) wholesome. 7) diary product. 8) very white
dkar 'bab|river
dkar ba|chos la dkar ba - well-disposed toward the Dharma
dkar ba'i las|virtuous actions, karma
dkar ba'i nye ba|Syn {dkar nye}
dkar ba nyid|1) whiteness. 2) great or glorious act, achievement
dkar bar yod pa|{chos la dkar bar yod pa} had faith in the Dharma
dkar ba|virtuous {las dang 'bras bu gnyis ka dkar ba gzugs khams dang gong ma myong byed kyi las} actions and results, which are both 'virtuous', are actions which cause experience in the form realms and upper realms
dkar ba|white, pure. pf. of {dgar ba}; 1) adj. comp. of {dkar po}. 2) to be sympathetic towards. 3) interested in. 4) have faith in. 5) like. 6) be sincere towards. 7) white. 8) pure. 9) virtuous. 10) wholesome. 11) positive. 12) select. 13) put aside. 14) separate. 15) whitish. 16) gray. 17) morally good. 18) white rice. 19) light-gray. 20) window-hole. 21) rose-colored. register. 22) light-red. 23) white-wash. 24) clean food. 25) lenten diet. 26) porcelain. 27) china-ware. 28) shining white
dkar bcad|1) white outlining. 2) elixir
dkar bcud gsum|cream from the milk of a female yak, ewe and cow (lit. triple white elixir)
dkar bgegs|Abbr. of {dkar gtor dang bgegs gtor}
dkar brgyud pa|also {bka' brgyud pa}
dkar brgyud pa|the White Lineage [of Milarepa. Ling Repa etc.]
dkar cha|1) white component, white element. 2) male gamete. 3) whiteness; lightness, brightness [in the {'chi kha'i bar do}
dkar chab chab|snow-white, glittering white rays
dkar cha bzhi|rite
dkar chag ldan dkar ma|index to the sutras and shastras
dkar chag|register; index, catalogue, contents. 1) index. 2) register. 3) catalogue. 4) list. 5) table of contents. 6) Syn {tho}. 7) sincere. 8) candid. 9) moral. 10) white. 11) wholesome; grey, sincere, candid, moral. index
dkar chags gsal ba'i me long|Bright Mirror Record, description of the restoration work on the Tashi Gomang Stupa of Chung Riwoche
dkar chags gsal ba'i me long|description of the restoration work on the Tashi Gomang Stupa of Chung Riwoche, by Shabkar
dkar chag thar lam dkar po|a description of the gold offering to the Boudhanath Stupa
dkar chag thar lam dkar po|White Path of Liberation, a description of the gold offering to the Stupa of Boudhanath
dkar chem chem|Syn {dkar chab chab}
dkar chos bzhi|four positive doctrines; Four Positive Doctrines (for a bodhisattva): not to speak falsely {rdzun tshig mi smra ba}. to work on behalf of all sentient beings with higher motivation and without deceit. or guile {sgyu dang g.yo med bar sems can thams cad kyi drung na lhag bsam gyis gnas pa}; to regard all bodhisattvas as one's teacher {byang chub sems dpa' la ston pa'i 'du shes bskyed}; and to inspire sentient beings to grasp the genuine. unsurpassed perfect enlightenment. reaching total maturity {sems can gang rnams yongs su smin byed yang dag par bla med yang dag rdzogs pa'i byang chub 'dzin du 'jug pa}
dkar chos|poet. dairy produce. 1) the White Dharma. 2) virtuous practice. 3) dairy produce
dkar chung lha khang|n. of a monastery in Tibet
dkar dkar|1) whitish. 2) rather white
dkar dmar|1) the white and red. 2) light red or whitish red; light red or whitish red
dkar dmar du snang ba 'di|your present visual experience
dkar dmar gyi gsur|white or red sur, burnt substance
dkar dmar mdangs dang ldan pa|glowed white and rosy
dkar dmar mdangs ldan|white complexion glowing with a tinge of red
dkar dmar nag gsum gyi snang ba|1) the white. 2) red and black experiences. 3) See {snang ba gsum}. 4) {snang gsum 'pho ba'i bag chags}
dkar dmar nag lam snang ba|1) experiences of whiteness. 2) redness. 3) blackness
dkar dmar nag po'i snang ba|1) the experiences of whiteness. 2) redness. 3) blackness
dkar 'do|1) white light. 2) fire-fly
dkar dro|poet. mind and curd
dkar dung|Kardung
dkar dwangs|pure white
dkar 'dzin|the female breasts
dkar gleg gleg pa|gleaming / glimmering white
dkar gong|1) porcelain clay. 2) quartz
dkar gsal|1) radiant. 2) clear. 3) pure white. 4) fair. 5) light. Syn {dkar khung}; white, fair, light. Syn {dkar khung}
dkar gsal mdangs|radiant white color
dkar gsum|milk, curd and butter
dkar gsum mngar gsum|the three whites and the three sweets. 1) curd. 2) milk. 3) butter. 4) sugar. 5) molasses. 6) honey
dkar gsum|three whites
dkar gsum|three white [things] (curds, milk and butter). the three whites [milk, butter, curd]; three whites - butter, milk, curd
dkar gsum|White, three
dkar gsur|ritual of burning edibles; 1) white fire offering. 2) burnt offering of diary product without meat
dkar gtor 'bul|to present a kartor / white torma [to the local guardians]
dkar gtor|white torma [to the {gzhi bdag}.]
dkar gya'|see {dkar ya}
dkar g.ya'|tin
dkar 'gyed|white distribution [in Chod practice]
dkar gyeng|trial or investigation under law
dkar gyi drung|the cream of the milk, the curds of the yoghurt
dkar 'jam|1) white and soft. 2) kind of satin
dkar 'jam rtsa'i sgron ma|lamp of the white and smooth channel; white and smooth nadi lamp, the Lamp of the smooth white nadi
dkar khra men|kind of a mineral
dkar khra|piebald (white predominating)
dkar khrigs|white, shining bright, brilliant
dkar khrom me ba|1) dazzling. 2) sparkling bright
dkar khung|1) window. 2) smoke hole 3) skylight 4) hole (in the wall or roof of a house for the admission of light and for egress of smoke)
dkar khyug|anything ornamented with diverse colors
dkar la dmar ba'i mdangs chags pa|white with a hue, luster of red
dkar lam|1) the white experience. 2) the whiteness. 3) The first of {snang ba gsum, snang mched thob gsum}. 4) white light
dkar lam ba|whiteness
dkar lam dmar lam nag lam|Whiteness, redness and blackness. The three experiences accompanying the stages of appearance, increase, and attainment
dkar lam me ba|Syn {dkar lam} whiteness
dkar lam pa|Syn {dkar lam}. utter whiteness; 1) A mind of radiant white appearance. 2) the falling of the white Bodhichitta from the head-center to the heart-center at the time of the dissolution of the bodily elements during the process of death. accompanied by a mental perception of whiteness
dkar lam|Whiteness. An experience during the bardo of dying. The first stage of the subtle dissolution stages of appearance, increase, and attainment
dkar las gzhan 'gro ba|fire of god of fire
dkar las|virtue. virtuous karma, action
dkar ldan|the fair one: a) the goddess Gauri (consort of Shiva). b) poet. moon
dkar lhag ge ba|Syn {dkar chab chab}
dkar mdangs yag po|bright, light [within a room]
dkar mda'|shooting star
dkar mdzes|county in 21th cent Tibet.
dkar me byed pa|to plead innocence
dkar mer re|glitter
dkar me|sacred fire (lamps lighted before deities)
dkar min|black; not white, black, dark
dkar min can|dark
dkar min lto 'gro|poet. black naga, sinful
dkar mo|1) white. 2) epith. of the goddess of learning. 3) epith. of the goddess Marichi. 4) epith of goddess Durga. 5) mutton. 6) white rice
dkar mo chen po|Syn {dkar mo}
dkar mo ma|Syn {dkar mo}
dkar mo ri|myth. epith. of the consort of Shiva (lit. mountain of perfection)
dkar nag|1) black and white. 2) good and evil. 3) vice and virtue. 4) right and wrong. 5) opposites
dkar nag 'dres pa'i las|{skye bo rnams kyi lus ni dkar nag 'dres pa'i las kyis bskyed pa} The bodies of beings are produced through black and white and mixed karma
dkar nag 'dres pa|{las kyi ngo bo dkar nag 'dres pa min kyang byed las las de ltar bzhag go} The nature of an action cannot be a mixture of virtue and nonvirtue, yet it is defined this way in terms of its function.
dkar nag|las + - constructive and destructive deeds
dkar nye|relation, friend, acquaintance
dkar phibs|tower or dome built on the roof of a house. 1) porch. 2) balcony. 3) tower or dome built on the roof of a house
dkar phreng|n. of a fabulous Asura city
dkar 'phreng|White Garland, one of {rgyal po bzhi'i ris} Abodes of the Four Kings [of demigods]
dkar phrom phrom pa|glittering / shining white
dkar phyogs|1) the side of virtue, good. 2) positive forces. 3) the waxing moon. 4) luminous part of the moon. 5) the first half of the Tibetan month; positive
dkar phyogs dang po|the first day of the month; poet. the first day of month
dkar phyogs kyi lha|the gods of the side of virtue; 1) virtuous gods. 2) gods on the side of virtue. 3) the protectors of Dharma
dkar phyogs lha|good spirits
dkar phyogs lha|the goddess of Suklapaksa, White Wings
dkar phyogs lha|the gods who take delight in virtue
dkar phyogs mtha'|1) the end of the waxing moon. 2) The 15h day of the month
dkar phyogs pa'i lha|spirits of the light quarter, good spirits
dkar phyogs 'phal ba|moon on the increase
dkar phyogs rdzogs gsum|the fifteenth day of month
dkar phyogs rtsa ba|the first day of the month
dkar po chig thub|n. of a medicinal plant. panacea, all- curing; 1) panacea, the white panacea; 2) a Mahamudra teaching; 3) n. of a medicinal plant
dkar po chig thub|panacea, all-curing; 1) lit. "singly efficacious white [remedy] or "self-sufficient white [simple]" 2). n. of a medicinal plant. the white panacea; 3) a Mahamudra teaching
dkar po dge ba byas pa|acted virtuously
dkar po dge ba'i las la 'bad pa|persevering in virtuous actions
dkar po dkar kyang|1) pale. 2) wan
dkar po ging|White Gings
dkar po'i bskal pa|1) the virtuous eon; n. of a particular world-period. 2) met. wise, talented. 3) met. silver. 4) met. moonlight. 5) the planet Venus. 6) the third year of 60 years cycle. an aeon of virtue
dkar po'i chos bzhi|1) the four white wholesome, virtuous producing white karmic results which prevent the degeneration of Bodhichitta. 2) actions [of a bodhisattva]. 3) {srog gi phyir ram tha na bzhad gad kyi phyir yang shes bzhin gyi rdzun mi smra ba}. abandoning consciously telling lies at the cost of one's life or even for a joke. 4) {sgyu dang g.yo med pas sems can gyi drung na ba'i bsam pa'i gnas pa}. being unbiased in helping all sentient beings without having ulterior thoughts. 5) {byang sems thams cad la ston pa'i 'du shes bskyed cing de dag gi bsngags pa brjod pa}. recognizing all Bodhisattvas as teachers and praising them. 6) {sems can thams cad bla med rdzogs byang la yang dag par 'dzin du 'jug ba}. inspiring all sentient beings to strive for the attainment of supreme enlightenment
dkar po'i chos|positive qualities
dkar po'i chos|virtues
dkar po'i las|1) White karma. 2) wholesome activity. White karma, wholesome activity
dkar po'i las 'brel|a virtuous karmic connection
dkar po'i phyogs|1) the side of virtue. 2) the period of the waxing moon. Syn {dkar phyogs}
dkar po|kind {bsam pa dkar po gyis} have kind thoughts!
dkar po rnam gsum|the Three White Ones the three lay masters of the Sakya tradition: 1) {sa chen kun dga' snying pa}. (1092-1158). Kunga Nyingpo. 2) {bsod nas pha rtsi mo}. Sönam Tsemo. (1142-1182) 3) {je btsun grags pa rgyal mtshan}. Drakpa Gyaltsen among the {sa skya gong ma lnga}
dkar po rnam par mthong ba'i sa|the first of the seven stages of progressive religious development of the Shravaka. 1) stage of bright vision. 2) the stage of perceiving virtue. 3) the {tshogs lam}. of the shravakas. 4) One of {theg dman sa brgyad}. 5) the first of the seven stages of
dkar po sa bon gyi stobs|1) The power of the white seed. 2) the strong determination to collect merit and eliminate obstacles in order to develop an enlightened attitude. 3) one of the five powers / forces [see. {stobs lnga}
dkar po sbal rgyab|white frog's back (n. of a stone possessing medicinal properties)
dkar po|white, pure. cheerful; 1) white. 2) virtuous. 3) positive. 4) good. 5) wholesome. 6) pure. 7) light. 8) bright. 9) sincere. 10) Shukla. [the 3rd year. Female Earth Snake]. of the 60 yr. cycle. 11) wise talented. 12) silver. 13) moonlight. 14) the planet Venus
dkar rgyan|white adornments [on tormas made of butter]; butter used in painting offerings made of flour (lit. white ornament)
dkar ril|1) small. 2) uncolored tsampa ball attached to the lower part of torma
dkar rtsi dang dmar rtsi byugs pa|wearing powder and rouge
dkar rtsis|astrology. Syn {skar rtsis}
dkar rtsis gtong ba|to whitewash
dkar rtsi|whitewash, white-paint. lint. 1) whitewash. 2)lint
dkar ru grub dbang bstan 'dzin rin chen|b. 1801 Bönpo master
dkar sder|plate
dkar sdud byed pa|to collect alms, donations
dkar seng nge ba|Syn {dkar sangs}
dkar sha|1) Lahoul. 2) white mushroom
dkar shog|1) white sheet. 2) sheet of tin
dkar shubs|case for a tea-cup
dkar skya|light gray
dkar skyems|white drink [of curd or milk etc.]
dkar smug mdangs|reddish-brown color
dkar snang|1) light. 2) daylight. Syn {dkar gsal}
dkar snum|bright white glittering color
dkar sprang bar byed pa|to beg for milk products
dkar spro|pastry
dkar spyad|vessels for a milk and milk products
dkar ston|1) white feast. 2) vegetarian meal
dkar thig|1) white designs. 2) white lines of auspicious symbols drawn on the ground on special occasions
dkar thog|barley, wheat, rice (lit. white cereals, cereals of the first quality)
dkar tsag|saddle cloth
dkar tsag tsag pa|glittering / shining white
dka rtsa ma|sort of oats, inferior kind of barley
dkar 'tsher 'od 'bar|brilliant white
dkar 'tsher|radiant white
dkar tsi|Syn {dkar rtsi}
dkar yol 'brug ris ma|cup with the dragon design on it
dkar yol dkar sangs|white cup
dkar yol gyi shubs|Syn {kar shubs}
dkar yol|porcelain bowl
dkar yol|porcelain cup, porcelain. 1) cup. 2) bowl. 3) porcelain. 4) chinaware
dkar zas|1) vegetarian food. 2) food of quality; food of quality
dkar zhing zhe|rock-salt
dkar zing zing|sparkling, scintillating light
dkar zla|white month
dka' sdug|anxiety
dka' sdug byed pa|1) to take great pains. 2) go to a lot of trouble
dka' sgrub|1) persevering. 2) taking great pains. 3) undergoing hardship
dka' spyad|difficult to perform, undertake, undergo trials, endure, bear hardship, practice austerity. asceticism, austerity, fortitude; ascetic
dka' spyad mdzad pa|to undertake hardship
dka' spyad snying rus|1) enduring, tolerating hardships. 2) untiring. 3) indefatigable
dka' spyod dang snying rus kyi sgo nas nyams su len pa|putting [the teachings] into practice with determination, disregarding all hardship
dka' spyod|Syn {dka' thub}
dka'|Syn {dka' ba}; 1) difficult. 2) hard
dka' thub|1) ability to undergo hardships, fortitude, tolerance of hardship / suffering, asceticism, austerity, ascetic practice, penance. 2) to bear what is difficult. 3) an ascetic, hermit. 4) the first month of the Tibetan calendar
dka' thub|ascetic practice / life
dka' thub byed pa|to practice asceticism
dka' thub can|Syn {dka' thub spyod pa}. 1) valerian. 2) hermit; hermit. Syn {dka' thub zla ba}; valerian
dka' thub chags bral gyi gnas|spirituality
dka' thub chen po|great tolerance of hardships
dka' thub dgra|epith of the God of love (lit. the ascetic's enemy)
dka' thub gsal|one whose asceticism is exemplary, ascetic, hermit
dka' thub gtong|bud med kyi phyir du la la dka' thub gtong - because of women, many will give up their abstemious practices
dka' thub kyi gnas|hermitage of an ascetic
dka' thub kyi nags|the forest of the ascetics
dka' thub la gnas so|is living alone and austerely,
dka' thub legs|asceticism
dka' thub nags su yang dag snying po sgom du 'gro|I go to meditate on the true essence of existence in the forest of ascetics
dka' thub pa|an ascetic; hermit
dka' thub|practicing asceticism
dka' thub rig byed kyi theg pa|the vehicles of Vedic asceticism / austere awareness; approach that evokes intrinsic awareness through ascetic practices. The middle three of {theg pa rim pa dgu}. Syn {phyi rgyud sde gsum}, Kriya. Upa / Charya and Yoga
dka' thub rig|Syn {dka' thub rig byed kyi theg pa}
dka' thub sdom pa la bslabs pa rnams|those who have learned self-control in the process of subduing their minds
dka' thub skyes|epith of Indra
dka' thub spyad pa|to live an ascetic life
dka' thub spyod mkhan|ascetic person
dka' thub spyod pa|practices of an ascetic or hermit, poet. the first month of the Tibetan calendar. 1) ascetic. 2) hermit. 3) penitent. 4) practices of an ascetic or hermit. 5) Syn brahmin
dka' thub zla ba|1) Syn {mchu stod zla ba}. 2) {hor zla dang po}, the first Hor Month. 3) the first or the second month of the Tibetan calendar. 4) poet
dka' tshad|difficulties
dka' tshegs|1) hardship. Syn {dka' ngal}. 2) difficulty. 3) struggle
dka' tshegs|difficulties
dka' tshegs|difficulties; x {dka' tshegs dang tsha grang thams cad bzod pa} bear heat, cold and all other difficulties
dka' tshegs mang po byed|undergo many difficulties
dka' tshegs med|without too much effort
dka' tshegs ngal dub kyi mtha'|"the extreme of hardship and difficulites", austerities or asceticism, the extreme of asceticism
dka' tshegs|trials
dka' tshegs tsha grang|heat, cold and whatever trials and difficulties
dka' tshegs yod|difficulty
dka' tshigs|hardship
dka' zlog bla ma|1) snow mountain. 2) Kailash mountain
dka' zlog ma|epith. of the goddess Durga
dkol ba|1) struck by calamity, one in suffering. 2) to rub in (oils or ointments)
dkon brtsegs|Ratnakuta, Jewel Mound Sutra. Syn {dkon mchog brtsegs pa'i mdo}
dkon bu|1) wreath, garland of flowers. 2) string of beads
dkon chog brtsegs pa'i mdo|Ratnakuta, Bank/Heap of Jewels Sutra
dkon chog|Syn {dkon mchog}
dkon cog brtsegs pa|{dkon mchog brtsegs pa'i mdo} the Ratnakuta Sutra
dkon cog brtsegs pa|{dkon mchog brtsegs pa'i mdo} the Ratnakuta Sutra [49 ch tr SK, li yul and CH]
dkon cog brtsegs pa|{dkon mchog brtsegs pa'i mdo} the Ratnakuta Sutra [49 ch tr SK, li yul and CH]; nyi tse ba'i theg par mi 'dor bar rdzogs pa'i byang chub 'dzin du 'jug pa
dkon cog brtsegs pa|the Ratnakuta Sutra
dkon cog|old form Syn {dkon mchog}
dkon cog pho brang|1) the palace of the Precious Ones. 2) A vihar. 3) temple. 4) monastery
dkong bu|1) the butter lamp vessel. Syn {kong bu}
dkon gnyer|1) caretaker of a temple. 2) guardian of religious objects. 3) person in charge of a temple. Syn {sku bnyer}
dkon mchog|1) jewel, rare and excellent [rare if 1 does not collect merit &, naturally w/o defiling dharmas &, since naturally don sgrub pas powerful &, as cause of virtuous thoughts of sentient beings and ornament of the world &, more excellent than the world &, with changeless nature and qualities]; 2) Dkon mchog dpang btsugs; 3) God)/ 1) jewel, rare and excellent [R]; 2) Dkon mchog dpang btsugs; 3) God [Christian writings]
dkon mchog 'bangs|alias {dkon mchog yan lag} {zhwa dmar} v, 1525-1583
dkon mchog blo gtad|to rely on the Three Jewels
dkon mchog brtsegs pa chen po'i chos kyi rnam grangs le'u stong phrag brgya pa'i mdo|Heap of Jewels Sutra
dkon mchog brtsegs pa'i mdo|1) the Ratnakuta Sutra. 2) Jewel Mound Sutra
dkon mchog brtsegs pa|Jewel Mound. A Mahayana sutra
dkon mchog brtsegs pa|Jewel Mound Sutra / Sutra of the Heap of Jewels; Ratnakuta-sutra. Also known as the Maharatnakuta sutra, an important collection of forty-nine Mahayana sutras
dkon mchog brtsegs pa|Syn {dkon mchog brtsegs pa'i mdo}. Ratnakuta sutra; Ratnakuta
dkon mchog bstan pa'i rab rgyas|1801--? - Könchok Tenpa Rabgye, author of a religious history of Amdo
dkon mchog 'byung gnas|1) one of the {phyogs bcu'i sangs rgyas}. 2) the buddhas of the ten directions. 3) the Ratnakara Sutra. 4) Jewel Mine Sutra; one of the {phyogs bcu'i sangs rgyas}. the buddhas of the ten directions; one of the {phyogs bcu'i sangs rgyas}. - the buddhas of the ten directions
dkon mchog 'byung gnas|Könchok Jungney. One of the close disciples of Guru Rinpoche
dkon mchog bzhi pa|1) the Fourth Precious One. 2) the guru, master, lama
dkon mchog bzhi pa mchod|to offer to the Fourth Jewel, [the lama]
dkon mchog bzhi|the Four Precious Ones. {dkon mchog gsum dang rtsa ba'i bla ma}
dkon mchog chos|1) Syn {chos dkon mchog}. 2) The Precious Dharma
dkon mchog chos grags|{rnam gling pan chen}
dkon mchog chos 'phel|Könchok Chöpel :1767-1834
dkon mchog dbu 'phang bstod|to elevate the Three Jewels
dkon mchog dbyangs|1) Ratnadasa. 2) Indian philosopher
dkon mchog dgu phrug|see {skyabs gnas dgu phrug}
dkon mchog dpal sgron|Ratna Shri. The daughter of Chokgyur Lingpa
dkon mchog drug|the Six Precious Ones. 1) {bla ma}. 2) {yi dam}. 3) {mkha' 'gro}. 4) {sangs rgyas}. 5) {chos}. 6) {dge bdun}
dkon mchog gi mchod pa|worship of the Three jewels
dkon mchog gi rdzas brku ba|to steal what belongs to the Three Jewels
dkon mchog gi rten bshig pa|destroyed representations of the Three Jewels
dkon mchog gi rten drung|in the presence of the Three Jewels
dkon mchog gi za ma tog|n. of a sutra; {dkon mchog za ma tog gi mdo}
dkon mchog gsum 'byung gnas|source of the jewels, the first of the nine stages of samadhi
dkon mchog gsum gyi 'bangs|servant of the Three jewels
dkon mchog gsum gyi gnas|monastery, temple, place of three jewels
dkon mchog gsum gyi pho brang|(lit. the palace of the Three jewels)
dkon mchog gsum gyi sgra tsam yang mi grags|no-one has ever even heard of the Three Jewels
dkon mchog gsum la yon phul ba|made offerings to the Three Jewels
dkon mchog gsum|Three Jewels. The Precious Buddha, the Precious Dharma and the Precious Sangha. In The Light of Wisdom (Shambhala Publ.), Jamgön Kongtrül explains: "The Buddha is the nature of the four kayas and five wisdoms endowed with the twofold purity and the perfection of the twofold welfare. The Dharma is what is expressed, the unconditioned truth of total purification comprised of cessation and path, and that which expresses, the two aspects of statement and realization appearing as the names, words and letters of the teachings. The Sangha consists of the actual Sangha, the sons of the victorious ones abiding on the noble bhumis who are endowed with the qualities of wisdom and liberation, and the resembling Sangha who are on the paths of accumulation and joining as well as the noble shravakas and pratyekabuddhas."
dkon mchog gsum|Triratna, the Three Jewels, Three Precious Ones, Three Precious Jewels, the Triple Gem, the three rare and sublime ones. {sangs rgyas} Buddha, {chos} Dharma, {dge 'dun} sangha. Syn {dkon mchog rin chen gsum}
dkon mchog 'jigs med dbang po|Jamyang Shepa II, Könchok Jigmey Wangpo: 1728-1791
dkon mchog kun 'dus gsum|Three jewels: Buddha, Dharma and Sangha
dkon mchog kun 'dus|the embodiment of the Precious Ones
dkon mchog kun 'dus|the union of the three roots
dkon mchog la bsngos pa'i yo byad|materials dedicated to the Three Jewels
dkon mchog la log lta|to turn against / harbor wrong views about the Three Jewels
dkon mchog la skur 'debs|to slander the Three Jewels
dkon mchog lhun grub|{ngor chen} 1497-1557
dkon mchog mchod pa|to venerate the Three Jewels
dkon mchog pho brang|1) a palace for the Precious Ones. 2) a shrine or temple
dkon mchog 'phrin las bzang po|{'bri gung che tshang} ii, 1656-1718
dkon mchog|Precious Ones. Same as the Three Jewels. For further details of their qualities, see Buddha Nature by Thrangu Rinpoche, Rangjung Yeshe Publications, 1988
dkon mchog rgyal mtshan|{rdzogs chen stag bla}
dkon mchog rgyal po|n of person
dkon mchog rin chen gsum|the Three Precious Jewels
dkon mchog rin po che rnam pa gsum|the Precious Three Jewels
dkon mchog rjes dran gyi mdo|Sutra on the Recollection of the Three Jewels
dkon mchog rjes dran|Triratna Anusmriti Sutra
dkon mchog|Skrt. ratna. Lit. "rare and sublime/supreme." 1) Syn. {rin chen}: jewel, precious stone, gem, precious, superior, supreme, rarest, superior rarity, greatest rarity, most precious object. 2) Syn. {dkon mchog gsum}: the [Three] Jewels, the [Three] Precious Ones, Buddha, Dharma, Sangha:
dkon mchog sprin|1) the Ratnamegha Sutra. 2) Cloud of Jewels Sutra. 3) translated by Thumi Sambhota; Ratnamegha
dkon mchog sprin gyi mdo|Ratnamegha Sutra - Cloud of Jewels Sutra
dkon mchog sprin gyi mdo|Ratnamegha Sutra. Cloud of Jewels Sutra
dkon mchog sprin gyi mdo|Sutra of the Cloud of the Three Jewels; Ratnamegha-sutra
dkon mchog sprin|Ratnamegha, Clouds of Precious Jewels
dkon mchog spyi 'dus|1) Könchok Chidü. 2) the Embodiment of the Precious Ones. 3) n. of a cycle of terma teachings revealed by Jatsön Nyingpo {'ja' mtshon snying po}
dkon mchog spyi 'dus|Embodiment of the Three Jewels
dkon mchog spyi 'dus|Könchok Chidü. The 'Embodiment of the Precious Ones.' A terma cycle revealed by the great Jatsön Nyingpo (1585-1656) focused on Padmasambhava. He transmitted this set of teachings first to Düdül Dorje (1615-1672). Large portions of this material are translated into English by Peter Roberts
dkon mchog spyi 'dus|revealed by Jatsön Nyingpo
dkon mchog ta la'i gzungs|the dharani from the Precious Tala [Sutra]
dkon mchog ta la'i mdo|Precious Tala Sutra
dkon mchog ta la la'i gzungs|the Ratna talala dharani
dkon mchog ta la la'i gzungs|the Ratna Talala Dharani
dkon mchog yan lag|1525-1583 - fifth Shamar, Könchok Yenlak
dkon mchog yan lag|the fifth {zhva dmar dkon mchog 'bangs} (1525-1583)
dkon mchog yan lag|{zhwa dmar} the} 5th 1525-1583
dkon mchog yon tan rgyal mtshan|{ri khrod pa}
dkon mchog za ma tog|Ratna Karanda Sutra; Könchok Samatok
dkon mo|Syn {dkon po}
dkon mthong|to realize the rarity
dkon pa|difficult to be obtained or attained. 1) rare. 2) scarce. 3) dear. 4) precious. 5) valuable
dkon pa'i 'du shes zhog|be aware of the rarity of such an occasion
dkon po byung zer|said that meat had become scarce
dkon po|rare, scarce. 1) rare. 2) scarce. 3) common. 4) unusual. 5) scarcity
dkon|shin tu dkon - exceedingly rare
dkon spyi'i las byang|bka' rdzogs pa chen po yang zab dkon mchog spyi 'dus kyi las byang don gsal khyer bder bsgrigs pa phrin las kun khyab - by {padma gar dbang phrin las 'gro 'dul rtsal} alias {kong sprul blo gros mtha 'yas} (1813-1899)
dkon|Syn {dkon po}; 1) adj. comp of {dkon po}. 2) to lack. 3) be short of. 4) rare; rare
dkor bdag|1) owner of property. 2) custodian of religious property. 3) spirit of a locality. 4) epith. of Kuvera. owner of property
dkor bla|the monk in charge of monastic property. Syn {dkor gyi bla}
dkor cha|1) wealth, riches. 2) goods, furniture. 1) Syn {dkor}. 2) wealth. 3) riches. 4) goods. 5) furniture
dkor don|property, wealth
dkor 'drub pa|to gather wealth
dkor grib|obscuration by mishandling religious funds, gifts, donations
dkor gyi bla ma|lama who appropriates sacred property to himself
dkor gzan|devourer of offerings
dkor|(h) of {nor}, riches, property, wealth, possession; donation, charity, offerings, religious offerings, material things offered out of faith, funds, treasury, gift, monastic property, handout, offering made to the objects of refuge; religious wealth. Ex. {dgon pa'i dkor} monastic wealth
dkor khang|store room
dkor la rngams pa|to crave for misused religious wealth
dkor mdzod|treasury, treasure-chest. wealth/ treasury of wealth; 1) monastic treasury. 2) treasury. 3) treasure-chest
dkor mi|Syn {dkor pa}
dkor nor|1) Syn {dkor}. 2) wealth. 3) property. 4) riches. 5) monastic property; 1) property, wealth. 2) church property
dkor pa|Syn {dkor skyed}; 1) treasurer, one in charge of the endowment and property of a monastery. 2) miser
dkor rdzogs|n. of a monastery in Kupsu, S. E. Ladakh
dkor rigs|various property belongings to a monastery
dkor sgrib|Syn {dkor grib}
dkor skyed|Syn {sku gnyer}; treasurer in charge of monastic property
dkor srung|monastic guards. Syn {sku gnyed}. Syn {sku gnyer}
dkor zan|devourer of gifts; taking remuneration
dkor zas|1) spendthrift. 2) wealth. 1) Syn {dkor}. 2) offerings made for the benefit of a deceased person etc. 3) hand-out; hand-out. food given out of devotion
dkor za|to enjoy faith offerings
dkos thag can|worried, troubled
dkos thag pa|to worry, to trouble
dkos thag|suffering, affliction
dkram ko 'thug pa|impertinent. 1) transgression. 2) impertinent
dkre|penis
dkri ba chod|cut attachment
dkri ba|{dkri ba, dkris pa, dkri ba, dkris} trans. v.; {dkris pa, dkri ba, dkris}. - 1) to bind. 2) fetter. 3) tie. 4) to ensnare. 5) fasten. 6) wrap, roll up. 7) wrap around. 8) wind up. 9) twine. 10) Syn {'khrid}. 11) to take along. 12) lead on. 13) guide; {dkris pa, dkri ba, dkris}. 1) to bind. 2) fetter. 3) tie. 4) to ensnare. 5) fasten. 6) wrap, roll up. 7) wrap around. 8) wind up. 9) twine. 10) Syn {'khrid}. 11) to take along. 12) lead on. 13) guide; / dkris pa - to (be) ensnare(d)/ totally caught up (in); to lead along; wrapped, tied; ft. of {dkri ba}. Syn {dkris} to wrap, to wind, to ensnare, snare. to wind, wrap up, roll up
dkri bar byed pa|to wrap
dkri byed|clump or cluster, troop of soldiers
dkrig pa|to make overcast, gather clouds, pile up; {dkrig pa, dkrigs pa, dkrig pa, dkrigs} trans. v.; {dkrigs pa, dkrig pa, dkrigs}. - 1) to gather. 2) arrange. 3) pile up. 4) line up. 5) make overcast; ft. of {dkrig pa}
dkrigs|1) imp. of {dkrig pa}. 2) dense. thick [of clouds]. 3) darkened. 4) obscured. 5) dim. 6) name of a great number; n. of a great number. surrounded; imp. of {dkrig pa}
dkrigs chen|a great number
dkrigs chen po|term denoting a very large number
dkrigs ldan|summer
dkrigs pa|placed near, contiguous. to obscure. pf. of {dkrig pa}; pf. of {dkrig pa}; 1) pf. of {dkrig}. 2) to be covered. 3) full of. 4) a number. 5) placed near. 6) contiguous. 7) obscure. 8) darkened. 9) obscured. 10) dim
dkrigs phrag brgyad|eight quintillion
dkrigs phrag chen po|Syn {dkrigs chen po}
dkris|imp. of {dkri ba}. Syn {dkri ba}; imp. of {dkri ba}; wrapped/ a sash, scarf
dkris pa|pf. of {dkri ba}; to surround, to encircle, to ensnare, to tie round. to wrap; pf. of {dkri ba}; 1) pf. of {dkri ba}. 2) to be bound. 3) fettered. 4) tied. 5) to encircle. 6) ensnare. 7) to wind. 8) to envelop
dkris pa|swathed; x {mgo bo dkris pa dag la min} whose heads are swathed in turbans
dkris pa|to bind, wrap
dkris phrag|n. of a large number
dkris sbrul|intertwined snakes
dkris shing bskor ba|to entwine and encircle
dkri|to lead; 1) to bind. 2) wrapped; wrap
dkrog pa|to stir up, churn, give a feeling of surprise to, disturb, open. Syn {dkrug pa}; ft. of {dkrog pa}. Syn {dkrogs} to agitate, to mingle, to churn. {dkrogs pa}, {dkrog pa, dkrogs}. - 1) to churn. 2) to agitate. 3) stir up. 4) to scare away. 5) to surprise. 6) wake, shake up. 7) to mingle. 8) to rouse. 9) to wag; {dkrog pa, dkrogs pa, dkrog pa, dkrogs} trans. v
dkrogs|imp. of {dkrog pa}; imp. of {dkrog pa}
dkrogs ma|churning rod
dkrogs pa|pf. of {dkrog pa}; pf. of {dkrog pa}
dkrogs skyes|butter (lit. produced from churning)
dkrol ba|to play / sound musical instruments; pf. of {dkrol ba}; ft. of {dkrol ba}; 1) to play music. 2) sound instruments. 3) appearance. 4) to untie. 5) release. 6) let loose. 7) give permission. See also {'khrol ba}; {dkrol ba, dkrol ba, dkrol ba, dkrol} trans. v
dkrol|Syn {'khrol}; imp. of {dkrol ba}
dkrong bskyed|1) instantaneous visualization. 2) momentary vision, apparition [of a deity]. 3) instantaneous birth. 4) to clash [cymbals]. 5) ring [a bell]; to visualize instantaneously; instantaneous birth, appearance, momentary apparition, momentary vision (of the invoked deity in meditative practices)
dkrongs|1) to kill. 2) murder
dkros|1) engraving. 2) carving. 3) etching; engraving, carving
dkros ma|engraving, wood-cut ornaments (on temple columns), engraved image. 1) engraving. 2) wood-cut ornaments [on temple columns]. 3) engraved image
dkros rgyag mkhan|Syn {dkros rgyab pa po}
dkros rgyag pa po|engraver, carver
dkros rgyag pa|to carve, to cut; to engrave. 1) to carve. 2) to cut. 3) to engrave
dkro|Syn {dkre}
dkru ba|pollution, filth
dkrug|churn; disturbed, wild
dkrug dkrug btang ba|to rattle
dkrug dkrug byed pa|1) to shake up. 2) to turn [on a lathe]
dkrug pa|A. {dkrug pa, dkrugs pa, dkrug pa, dkrugs} B. trans. v.; {dkrugs pa, dkrug pa, dkrugs}. C. {dkrugs pa, dkrug pa, dkrugs}. 1) to stir, churn, shake. 2) to disturb, agitate, incite, trouble, stir up trouble, confound, disunite, create difference, instigate disunity; 3) to spur [a horse]. 4) disturbance, trouble; 5) stirring-stick, twirling stick. 6) disturber, enemy. 7) churned, stirred. 8) to be disturbed, agitated, incited, stirred up, troubled
dkrug pa|to shake, agitate
dkrugs|imp. of {dkrug pa}
dkrugs pa|agitated
dkrugs pa|pf. of {dkrug pa}
dkrugs pa po|one who causes trouble, agitator
dkrugs shing byed mkhan|trouble-maker
dkrugs yig|kind of characters in Tibet
dkrum khu|1) meat broth. 2) meat soup
dkrum|meat. 1) Syn {gcog}. 2) to break. 3) meat. Also spelled {krums}
dkrum pa|to break, crack; broken, fractured. {dkrums pa, dkrum pa, dkrums}. 1) to break. 2) crack. 3) Variant of {'grums pa}. 4) chipped [of china ware]. 5) broken. 6) fractured; {dkrums pa, dkrum pa, dkrums}. - 1) to break. 2) crack. 3) Variant of {'grums pa}. 4) chipped [of china ware]. 5) broken. 6) fractured; {dkrum pa, dkrums pa, dkrum pa, dkrums} trans. v.; ft. of {dkrum pa}
dkrums|imp. of {dkrum pa}; imp. of {dkrum pa}
dkrums pa|pf. of {dkrum pa}; pf. of {dkrum pa}
dku ba|{dku ba, dku ba, dku ba} intr. v.; 1) sweet scent. 2) stench; stench, putrid smell
dku ba rnam pa lnga|five kinds of odors, garlic, onion, Chinese garlic, Tibetan garlic, asafetida (the use of these are forbidden to the bhikshu)
dku brten pa|to put one's arms akimbo
dku brtol ba|to come forth out of the side [of the breast] (about the Buddha's birth)
dku brtol ba|to open the side
dku la rten pa|to carry a thing at one's side
dku lci|a heavy feeling in the side, as a symptom of pregnancy 
dku lci|feeling in the side (as a symptom of pregnancy)
dku lto|1) craft. 2) cunning. 3) trick. 4) stratagem; contrivance, stratagem, trick
dku lto byed pa|to contrive
dku lto che ba|Syn {dku sbom}
dku|{lus kyi sta zur} the side of one's body; {dku ni dpyi mgo'i gon tsam rtsib ma thun ngu'u thad/ lus kyi g.yas gang rung}. dku is towards the small ribs just above the hip, whether on the right or left of the body
dku ma|belly
dku ma chen po|one who keeps his thoughts to himself
dku ma rnyongs pa'i dpe byad|the minor mark of, One of {dpe byad bzang po brgyad cu}
dku mnye|1) massage. 2) yoga health exercise. 3) rug. 4) seat. rubbing (by hands). rug, seat
dku mtshams|brother of whole blood
dku nad|a desease of the kidneys
dku nad|disease of the kidneys
dkur brten pa|{dug gsum rtsad nas gcod pa'i gri gu dkur brten pa} resting on her hip, holding the curved knife that cuts the root of the three poisons
dkur brten pa|resting on his hip, support on the thigh. See entry for {dku}
dku sbom|1) big, heavy man. 2) big belly
dku|side (of one's body). 1) waist. 2) side [of one's body]. 3) belly
dku ste|remaining, the rest, all the other
dku tshod|intention
dku zlum po|round and plump buttocks
dku zlum|round and plump buttocks; the cavity of the abdomen (Jä.); dper na dril bu dkur btren sogs/ for example, a bell resting on its side
dkyag pa|to lose color
dkyal pa|to speak nonsense
dkyar|appliance for crossing snow on glaciers, snow-shoes. snow-shoes
dkyel|1) extent. 2) compass. 3) size. 4) bulk. 5) universe; extent, bulk. {nam mkha'i dkyel}. compass of the heavens. {rgya mtsho'i dkyel}. stretch of sea
dkyel bo che|Syn {dkyel che ba}
dkyel che ba|1) broad, wide, spacious, of wide capacity. 2) broad-minded
dkyigs pa|bound, fastened
dkyil|1) center. 2) midst. 3) core. 4) interior. 5) middle. 6) in the midst, middle of. 7) among. 8) between. 9) inside. 10) intermediate. 11) inner. 12) ) abbr. of {dkyil 'khor}. 13) bottom. 14) base. 15) nature. 16) essence. 17) surface [flat]. 18) touch stone. 19) bottom. 20) mandala-center. 21) the principal deity or attribute. 22) circle. 23) circumference. 24) figure. 25) quadrangle. 26) square. 27) diagram model. 28) a circle of objects. 29) area of a circle. 30) disk; touchstone
dkyil chog|mandala ritual; 1) mandala rite, ritual, ceremony. 2) abbr. of {dkyil 'khor sgrub pa'i cho ga}; (text for) the mandala ritual
dkyil dkrung bcas pa|to sit in a cross-legged posture [in meditation]
dkyil dkrung|Syn {dkyil krung}. cross-legged posture. Syn {dkyil krungs}
dkyil du|in the middle, center. [mostly in reference to place]
dkyil 'khor|1) mandala. 'center and surrounding.'. 2) circle. 3) disc [as in sun. moon.]. 4) sphere. 5) entirety. 6) fullness. 7) whole something. 8) holy place. 9) celestial abode. See also {dal}. 10) circumference. 11) globe. 12) region. 13) sphere; circle, circumference, disk. 1) mandala. 2) formation of deities or enlightened attributes. 3) sacred diagram; 1) mandala. 2) disc [as in sun. moon.]
dkyil 'khor bcu gnyis bdag po|sun (lit. Lord of the 12 mansions of Zodiac). poet. sun (lit. Lord of the 12 mansions of Zodiac)
dkyil 'khor bdag po|1) the lord of the mandala. 2) the chief figure
dkyil 'khor bsgom pa|mandala, visualization of; [detailed expl., Light of Wisdom, Vol. 2, page 93]
dkyil 'khor bsgom pa|visualizing the mandala; [detailed expl., Light of Wisdom, Vol. 2, page 93]
dkyil 'khor bskyed pa|1) to visualize, develop the mandala. 2) visualization of the mandala
dkyil 'khor bzhengs pa|to erect the mandala
dkyil 'khor can|poet. moon (lit. having a disk), magic circle
dkyil 'khor cho ga|mandala ritual - rites
dkyil 'khor gang|1) the full moon. 2) the 15th day of the month
dkyil 'khor gcig du rdzogs pa|complete within a single mandala
dkyil 'khor gsum|Syn {dpal gsum}. three kinds of mandala in Anu Yoga
dkyil 'khor gtso bo|the chief figure of the mandala
dkyil 'khor gyi bdag po|lord of the mandala
dkyil 'khor gyi cho ga|mandala ritual, rites
dkyil 'khor gyi cho ga shlo ka bzhi brgya lnga bcu pa|one of the {chos bcu bzhi} fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}
dkyil 'khor gyi 'khor lo|circle of the mandala; 1) mandala circle. 2) Central figure with surrounding deities. 3) circle of the mandala
dkyil 'khor gyi 'khor lo|Mandala circle. A gathering of deities as one mandala
dkyil 'khor gyi 'khor lo|Mandala-circle; the lower gate of another's body, the phonya path of great bliss
dkyil 'khor gyi mu ran|the periphery of the mandala
dkyil 'khor 'khor lo'i lam|path of the mandala-circle
dkyil 'khor 'khor lo|mandala circle
dkyil 'khor 'khor lo rab 'byams|all-encompassing mandala circles
dkyil 'khor 'khor lor blta ba|to regard as the mandala circle
dkyil 'khor 'khor lo yongs rdzogs|the entire mandala circle
dkyil 'khor kun bdag|lord of all mandalas
dkyil 'khor las mkhas|proficient in the drawing /making of mandalas
dkyil 'khor lding|n. of the temple of Buddha in Lhasa, region, sphere; n. of the temple of Buddha in Lhasa
dkyil 'khor lha|mandala deity
dkyil 'khor lha tshogs|mandala deities, the deity assembly of the mandala
dkyil 'khor lnga|the five kinds of mandalas: 1) {chos nyid spyi'i}. 2) {chos can rang gi}. 3) {bsgom pa ting nge 'dzin gyi}. 4) {sbas pa gsang ba'i}. 5) {bri ba gzugs brnyan gyi dkyil 'khor}
dkyil 'khor|Mandala. 1) 'Center and surrounding.' Usually a deity along with its surrounding environment. A mandala is a symbolic, graphic representation of a tantric deity's realm of existence. 2) A mandala offering is an offering visualized as the entire universe, as well as the arrangement of offerings in tantric ritual
dkyil 'khor|mandala table; the square table, where all the offering are arranged. It is also called offering seat (mchod khri), offering table (mchod stegs) and shrine (mchod bshams - mchod gshom)
dkyil 'khor 'od 'phro|mandala will emit light
dkyil 'khor pa|mandala deity
dkyil 'khor rgyal mchog|1) the supreme king of the mandala. 2) the supreme mandala [samadhi]
dkyil 'khor rgya mtsho'i khyab bdag|Lord Who Pervades an Ocean of Mandalas
dkyil 'khor rgya mtsho'i khyab bdag|Lord who Pervades an Ocean of Mandalas. In the pervaded (khyab bya), the infinite ocean of mandalas, the pervader (khyab byed) is the Guru, the embodiment of all the families. The analogy is the sun in the sky which can be present in countless lakes
dkyil 'khor rnam pa gsum|the three kinds of mandala: 1) {gzhi lhun grub rtsa ba'i}. 2) {lam gzugs brnyan thabs kyi}. 3) {'bras bu rnam dag rang bzhin gyi dkyil 'khor}; 1) Three Kinds of Mandala. According to Anu Yoga. 2) Primordial mandala of Samantabhadri. {ye ji bzhin pa'i dkyil 'khor}. 3) the natural and spontaneously present mandala of Samantabhadra. {rang bzhin lhun grub kyi dkyil 'khor}. 4) the fundamental mandala of enlightened mind which is their offspring. {rtsa ba byang chub sems kyi dkyil 'khor}
dkyil 'khor sgrub mchod|the offering of practicing a mandala
dkyil 'khor thams cad 'byung ba|the source of all mandalas
dkyil 'khor thang|the Mandala Plain of Tsari
dkyil 'khor thig tshad|mandala drawing, proportions
dkyil 'khor yongs dag|1) the complete purity of the mandala. 2) One of the four special qualities of Mantrayana. {gsang sngags kyi thabs mkhas khyad chos bzhi}
dkyil 'khor zhal phye ba|1) to open up the mandala. 2) To practice the sadhana or confer the empowerment of a certain deity
dkyil krung|crossed-legged. Syn {skyil krung, dkyil dkrung}
dkyil 'krungs|cross-legged posture
dkyil la|1) in the middle of. 2) in the center of. 3) between. 4) among. 5) amidst
dkyil la|amidst, among
dkyil ma|the middle one, the central one. middle, central, center, mid, medial, median. 2) center, middle, midst, midpoint. 3) the one in the middle. 4) the central one
dkyil mo dkrung|cross-legged position. [for meditation]
dkyil mo dkrungs bcas pa|to sit in a cross-legged posture (in meditation)
dkyil nas|1) from. 2) from among. 3) from the middle of; from the center. Syn {dkyil}, nature, essence, surface (flat)
dkyil smad|the lower half
dkyil thang|1) mandala painting, tangka. 2) picture or representation of a deity
dkyil thig|1) mandala drawing, measurements. 2) middle, center line
dkyil yangs pa|open center [of a valley]
dkyog bshad|misinterpret
dkyor 'byin|fraud, deceit
dkyu ba|{dkyus pa, dkyu ba, dkyus}. 1) to run. 2) gallop. 3) raze. 4) run away. 5) flee. 6) escape; to race, run away; {dkyus pa, dkyu ba, dkyus}. - 1) to run. 2) gallop. 3) raze. 4) run away. 5) flee. 6) escape; {dkyu ba, dkyus pa, dkyu ba, dkyus} trans. v.; ft. of {dkyu ba}; 1) to run a race. 2) to wring out. 3) to filter. 4) to caper about. Syn {dkyus} to run a race
dkyu bo|crooked
dkyud pa|dkon nor - valuable property, riches. to forget
dkyu sa|race course
dkyus bur|treacle of inferior quality
dkyus bzhin|customarily
dkyus dkar|porcelain cup of inferior quality
dkyus gcig|{gzhung gcig pa'am star gcig pa} a single text/treatise or a single string/line/file
dkyus 'gre|1) abbreviated. 2) condensed
dkyus ja|inferior kind of tea
dkyus ma|1) common. 2) every-day. 3) ordinary. 4) general. 5) inferior. 6) coarse. 7) lay. 8) non clerical
dkyus mo|1) rapid. 2) quickly. 3) swiftly. 4) speed. 5) haste; speed, haste
dkyus mor|quickly, swiftly
dkyus pa|pf. of {dkyu ba}; pf. of {dkyu ba}
dkyus ring|oblong, long, spacious
dkyus rtsed byas pa|playing and running (deer / horses)
dkyus su|1) lengthwise. 2) in length. 3) usually. 4) in general
dkyus thag|wrap. 1) length. 2) wrap [threads that are stretched length wise in weaving]
dkyus|untruth. bold, insolent, speed. Syn {dkyu ba}; imp. of {dkyu ba}; 1) length. 2) diameter. 3) imp. of {dkyu}. 4) adj. comp. of {dkyus ma}. 5) untruth. 6) bold. 7) insolent. 8) speed. 9) long. 10) untruth. 11) falsehood. 12) twisted into a point
dkyu thag|rope, used to mark the race-course
dma' ba'i sa|a low seat
dma' ba'i sa|lower seat; x {rab tu dma' ba'i sa la 'dug} take the lowest seat
dma' ba|mchu dma' ba - disproportionate lips
dma' bar gyur|flattened, leveled
dma' ba|to be low
dma' 'beb|abasement, degrading, abashment, dishonor
dma' 'beb byed pa|to degrade, abase
dma'|below
dma' chags|to lower, depress
dmag|army, host, war, troops
dmag bcug go|sent an army
dmag bcug nas|set loose his armies
dmag bcug pa|set forth with their army
dmag brgya ba|{rgya gar gyi rgyal po dmag brgya ba} an Indian king called Satanika; father of Nyatri Tsenpo
dmag brgya pa|king of the Shakya clan of the Licchavis
dmag bskul nas|gathered an army
dmag bsrung du btang|sent to protect against the army
dmag byas pa|the army was made ready
dmag chas|armor, military helmets, army, troop, armed forces
dmag chas|military uniform
dmag dod|payment in lieu of sending soldier
dmag don|military affairs
dmag dpon|army commander, officer
dmag dpon|army officer
dmag dpon rin po che|the precious general
dmag dpung|armies
dmag dpung|army
dmag dpung|army, troop, armed forces
dmag dpung bsdus|{dge bsnyen nyer gcig la sogs mi dang mi ma yin rnams kyi dmag dpung bsdus} the twenty-one genyen, accompanied by humans and non-humans, gathered together in an army
dmag drangs|leading his army
dmag dung|bugle
dmag gi 'du ba|war gathering
dmag gi nang du gnas pa'i ltung byed|the downfall of remaining among soldiers [R]
dmag gi ru bkod byed pa'i ltung byed|the downfall of commanding military units [R]
dmag gis gang bar byas|filled with armed forces
dmag jag gi sgo nas yul khams mang po btul te mnga' 'og tu btsud|subjugated and annexed a large number of countries by force of arms
dmag 'khrug slong ba|to challenge
dmag log rgyag|make a counter-attack/ offensive, fight back, go on the offensive [R]
dmag ma|soldier, privates
dmag rgyab pa|fought [Virudhaka's] army
dmag rgyag pa|to fight, make war, battle, combat, warfare
dmag rnams pham|the forces were conquered
dmag sde|military division
dmag 'thab|battle
dmag 'thab byed pa|to fight a battle
dmag zor rgyal mo|Shri Devi
dman bar mchog gsum|inferior, middling, excellent
dmangs gtso chen po gsum|three great democratics [R]
dmangs gtso|democratic
dmangs gtso gcig sdud kyi lam lugs|democratic centralism [R]
dmangs gtso'i bcos bsgyur|democratic reforms [R]
dmangs po|people
dmangs rigs|commoner caste, the caste of commoners; servant class; Shudra caste. menial classes
dmangs rigs|commoner/ servant caste, sh'udra [R]
dmangs rtsam|low quality tsampa [R]
dmangs|the common people, populace, multitude, vulgar
dman lam|the lower path(s) [R]
dman lam|the lower path[s], [Syn {nyan rang gi lam}
dman|low, inferior, lowly, modest; lowly; lowly
dman mo|a maiden
dman pa'i blo|inferior intellect
dman pa'i dge ba|inferior virtuous actions
dman pa|inferior, lesser, low, base, little, lowly; humble; {dman pa, dman pa, dman pa} intr. v
dman pa'i theg pa|Hinayana, the lesser vehicle, [Syn {theg pa dman pa}
dman pa|khas dman pa - weak speech
dman pa|limited
dman pa|lowly, humble, common, ordinary, mean, vulgar, base, plebeian, baseborn, ignoble
dman pa ngan slong|the lowly and the poor
dman pa sa brgyad|the eight lower stages, {nyan rang gi sa brgyad}
dman sa bzung ba|to keep a low profile, modest, remain humble
dman sa 'dzin pa|to remain humble
dman sa|to remain humble, to keep a low profile; a low seat/ a low profile
dman sa 'zin|x {rtag tu dman sa 'zin} always take a low position
dman sprang slong|humble beggars
dmar bar blta ba|regard as precious
dmar bcings|directly applicable
dmar breng breng ba|gleaming / glimmering red
dmar bshal|[R] dysentery
dmar btsod|med. tree [dmar] btsod [R]
dmar cha|red element; female gamete; red component
dmar chen rak ta'i bskang ba|the mending offering of the great red rakta
dmar chen rak ta'i mchod pa|the rakta offering of human blood
dmar chog byed pa|animal sacrifices
dmar chog|Red offering/animal sacrifice
dmar 'dzing|fight having mutually? drawn blood [R]
dmar gad tshva kha|{dmar gad tshva kha} [R]
dmar gdon|blood-thirsty demon
dmar gtor rtse rno|sharp-pointed red torma
dmar gtor|the red torma
dmar gtsang brag|{dmar gtsang brag} [R]
dmar 'gyed|the red feast in the chod offering, offering blood to the demons
dmar gyi phud|the tenderest and freshest pieces of meat
dmar hreng ba|bare, naked
dmar khams|a district in Tibet
dmar khrid|direct instruction, practical guidance, demonstration, explanation with instruction, illustrations]. see also {smar khrid} practical instruction, def. {don de gsal rjen du khrid pa} explanation with instruction [illustration] is action; expository teaching; final instructions; essential (final) instructions; instructions; guidance which lays bare the teaching, teachings which expose the nature of reality nakedly as if revealing the red blood of the heart
dmar khrid lag len du bstan pa|the direct pith-instruction that explains how to put into practice
dmar khrid thams cad mkhyen par bgrod pa'i myur lam bzhin khrid skyong ba la nye bar mkho ba'i zhal shes 'ga' zhig gi brjed thog|written by {blo bzang thogs med, rgyal rong chos mdzad}
dmar lam pa|bardo term, utter redness
dmar lam|Redness. The second stage of the subtle dissolution stages of appearance, increase and attainment
dmar ldog ge|red and beating {rang gi snying dmar ldog ge blangs te thang du bzhag pa ltar} as if she is tearing out her own heart, red and beating, from her chest and abandoning it in a field
dmar mchod|red offering, sacrifice of living beings [R]
dmar mchod|Sacrifice of animals
dmar mdangs|fresh-complexioned
dmar ngo|the waning part of the month
dmar phyogs|Syn as{nag phyogs} or {mar ngo} the waning part [of the lunar month]
dmar po ri|{dmar po ri} [R]
dmar rdza sgang|{dmar rdza sgang} [R]
dmar rdza sgang|Mardza Gang, one of the Six Ranges of Dokham
dmar rgyu|{ mi gces rgyu, mi dmar rgyu, mi phangs rgyu} the reason for not cherishing others, not regarding them as precious, feeling no empathy with them
dmar rjen du 'don pa|to expose, reveal
dmar rjen du srog gcod pa|murder, slaughter, massacre [R]
dmar rjen|naked
dmar rtsi|dkar rtsi dang dmar rtsi byugs pa - wearing powder and rouge
dmar ser can|Pingala, [the 51st year, the Female Fire Snake]. the 51st year of {rab byung} Syn {me mo sbrul}
dmar ser|orange; crimson, red gold
dmar sgom bsod nams blo gros|1456-1521
dmar skya|pink
dmar ston chos rgyal|13th cent
dmar|successful/ violent/ fresh/ successful/ affectionate; blood, profit, gain, good success, red, reddish, fresh, raw, direct, bloody; fresh
dmar tsa|bloody
dmar tsag la|dmar tsag pass [R]
dmar tshal go tshal bzos|got bloody
dmar tshal go tshal bzos|to get bloody
dmar tshal gu tshal bzos|got bloody
dmar tshal gu tshal bzos|to get bloody
dmar zing nge|glows red
dma' sa 'dzin pa|to take the lowest position {nga rgyal spangs nas dma' sa 'dzin pa phyags dar ba lta bu} like a sweeper, we should never be proud but take the lowest position
dmas pa|{dmas pa, dmas pa, dmas pa} intr. v.; wounded
dmas ra|a place in the North
dmas ra|{dmas ra} [R]
dme byed pa|to fight, battle
dme grib|impure obscurations, obscuration of defilements
dme grib|moral defilements; also {rme grib}
dme gtor|gtsog lhag - btsog lhag - rme gtor - zos lhag - zas lhag - impure residual; impure residual torma
dme gtor|unclean torma. The 'unclean torma' is the impure residual. The 'morsel of offering' is the pure residual offering. The 'legacy of the Glorious One' is the first pure part. 
dme'i lhag ma|{btsog lhag} leftover from the {tshogs} food-plate of the yogis; the impure residual, [Syn. {btsog lhag}
dme 'khrugs byed|to do deadly battle with
dme shul|Meshul, in Domey
dmig pa|hole
dmigs|1) object, support, focus, aim, purpose, objective, mental support, the thing observed, mental object, object of perception, conception, meditation, visualization, [imagination], attention, [thought, idea, notion], concept, conception, contemplation. 2) to focus, aim [at, for], imagine, visualize, hold, grasp mentally, conceive, direct one's attention towards, hold, have a thought of, notion about, see, observe, project, contemplate, fixate on, directed for, meant for, belonging to; imagine
dmigs bcas bsod nams kyi tshogs|accumulation of conceptual merit
dmigs bcas|with an object focus; referential, with reference point, conceptions, {dmigs pa dang bcas pa}; fixation with an object
dmigs bkar|specially/ exclusively for [the purpose of]/ to [R]
dmigs brtse ma|Aiming at Loving-kindness, a prayer to Tsongkhapa
dmigs brtse ma|Aiming at Loving Kindness, a prayer to Tsongkhapa
dmigs brtse ma|Miktsema Prayer, Aiming at Loving Kindness, a prayer to Tsongkhapa
dmigs bsal byed pa|to give preferential treatment, special considerations to, special, particular, peculiar, specified
dmigs bsal|special, particular, peculiar, specified
dmigs bu|a leader of the blind, one who leads a blind person
dmigs bya bskyed pa|visualizing the object of attention
dmigs bya|to be imagined
dmigs 'dun|visualization and devotion, determination, visualization and attitude
dmigs gnad|the key points of visualization, points of visualization
dmigs grad|referential
dmigs gtad chos med|[a state of freedom] devoid of any particular object of focus
dmigs gtad chos med|no object, focus or reference point
dmigs gtad|reference point
dmigs gtad|reference point, aim, visualization, something to hold [mentally], to objectify, objectifying. focus, objective, goal, pursuit, fixation, {dmigs pa'i gtad so}; fixed/ localized/ rigid frame of reference, aim
dmigs gtad sems kyi mtshan ma|the fixation of reference point
dmigs gtso bor byed pa|emphasizing contemplation, meditation
dmigs khrid|steps of visualization
dmigs lde'u|[Syn. {dmigs rten gyi lde'u}, {dmigs pa'i lde'u}, {mtshams lde'u}
dmigs med btang snyoms|impartiality without concepts
dmigs med kyi btang snyoms|impartiality without concepts
dmigs med kyi dang du bzhag pa|to rest in the state from focus
dmigs med la dmigs pa'i snying rje|compassion observing the inapprehendable
dmigs med la dmigs pa|taking nonconception as focus, [observing the inapprehendable]; observing the inapprehendable
dmigs med la|- pa - taking nonconception as focus, [observing the inapprehendable]
dmigs med snying rje chen po|great compassion beyond focus, great aimless compassion
dmigs med snying rje|nonconceptual compassion
dmigs med|without an object; free from presentation, non-grasping [free from concepts]. nonconception, non-referential, without reference point, nonconceptual, objectless, aimless, without focus, beyond, without conception, non-fixation, the inapprehendable
dmigs med ye shes kyi tshogs|accumulation of non-conceptual wisdom
dmigs mtshungs|yul gcig la dmigs pa ste mig shes gzugs la dmigs pa na tshor ba'ang de la dmigs pa lta bu'o
dmigs pa bla ma la|are dedicated to the guru [belongings], mental object, object of perception, object of conception, object of meditation
dmigs pa chen po|great intention
dmigs pa dang bcas pa'i khams bdun|the seven elements with object focus. Syn {sems khams bdun}; among the {chos khams kyi sems byung}
dmigs pa dang bcas pa'i khams|elements with an object-focus
dmigs pa dang bral ba|free from, without focus, [Syn {dmigs med}
dmigs pa gsum|in Kriya Tantra, the threefold focus, {sku gzugs brnyan la dmigs pa, gsung yig 'bru la dmigs pa, thugs phyag mtshan la dmigs pa}
dmigs pa gtso bor byed pa|emphasizing contemplation, meditation
dmigs pa'i bye brag|different visualizations
dmigs pa'i gnad|key point of visualization
dmigs pa'i gtad so|reference point from which to see, to focus, directed for, contemplate, visualize, to project, imagine, conceiving, fixate
dmigs pa'i khams drug|the six elements of the objects, def. {gzugs sgra dri ro reg bya chos kyi khams drug}
dmigs pa'i rkyen|objective condition
dmigs pa'i rkyen|referential condition; object condition, supporting condition, objective cause. the condition of the observed object. Syn {dmigs rkyen}
dmigs pa'i yul|objective object
dmigs pa'i yul|object of focus, objective object
dmigs pa'i yul|the object on which they focus, the object on which you should focus
dmigs pa|keeping a focus
dmigs pa med pa|absence of basis, not [to be] perceived, inexperienceable, unobservable, not to be perceived, without focus, conception
dmigs pa med pa'i rnying rje|undirected compassion, compassion beyond obsevation
dmigs pa med pa'i snying rje|completely non-referential or objectless compassion, nonconceptual compassion
dmigs pa med pa'i thugs rje chen po|great compassion devoid of focus, nonconceptual great compassion
dmigs pa med pa la dmigs pa'i snying rje|compassion taking nonconception as focus
dmigs pa med pa la|{pa'i snying rje} compassion taking nonconception as focus
dmigs pa|mental image
dmigs pa|observation, focus
dmigs pa|observation [ggd]
dmigs par lhung ba|falls into an object oriented
dmigs par snang ba'i yul|perceived objects of attention
dmigs pa|think, {bsam blo btang ba}, meditate; apprehension, conception, imagination, contemplate, insight, awareness, projecting, visualization, visualize, conceiving, conceptual, thought, existent, experience, focused, mental image, vikalpa. object of observation, observed object, support, object of perception. think, {bsam blo btang ba} meditate, to aim at, to fancy, to imagine, to think, to construe in one's mind, visualized image. la-dmigs-te - with. in mind/ as one's frame of reference; {dmigs pa, dmigs pa, dmigs pa, dmigs} trans. v.; (fixed) frame of reference; scope/ framework; to visualize; think, {bsam blo btang ba}; to meditate, to focus; a focal object, reference point, focus
dmigs pa yongs su dag pa|pure objective
dmigs pa yongs su grub pa|sangs rgyas kyi gsung rab lam sgom pa'i dmigs yul du gyur pa
dmigs phye|x {spang blang gi dmigs phye} opens our eyes to what to do and what not to do
dmigs rim|sequences of concentrations
dmigs rim|visualization manual; visualization stage, procedure; stages, steps of visualization
dmigs rkang|visualization root text / verses
dmigs rkyen|an objective contributory cause
dmigs rkyen|object condition, objective relata [ggd]
dmigs rkyen|object factor, object condition, objectivity, observed object-condition, observed object condition. {rkyen bzhi}
dmigs rkyen|observed condtion
dmigs rnam|{dmigs pa'am yul dang rnam pa'am blo} the object or focus and the mental attitude or form this takes
dmigs rnam sprad pa|the object on which you focus should be associated / matched with the form
dmigs rnam|{yul gzugs sogs la dmigs nas yul can sems la myong ba shar ba'i rnam pa}
dmigs rten|a support for the visualization
dmigs rten|meditation support, object of meditation, attention, object of observation, meditative object, support; support for visualization; focus of attention, the chosen object
dmigs rten|object of attention
dmigs rten|visualization support
dmigs sgom|visualizations, visualizations of practice
dmigs sgo| [set aside] for [the purpose of] [R]
dmigs sgo ston byed kyi tshab tshig|demonstrative pronouns
dmigs shes|awareness of the object [of meditation]
dmigs skor|a contemplation-round, [of different subjects]
dmigs su bzung ba|are addressed to
dmigs su gsungs pa|deliberated mentioned
dmigs su med pa|absence of apprehension, unobservable, nonreferential, without any fixed frame of reference
dmigs su rung ba|can be taken as an object, observable, visible
dmigs yid la bden 'dzin byed pa|insight, awareness, object, mental support, concept, conception
dmigs yul|aim
dmigs yul|dmigs pa - object of observation, observed object. object of attainment, aim, purpose, objective, object, object of observation, observed object, objective, focus, object of meditation, observation, awareness, the thing kept in mind, {dmigs pa'i yul}, dmigs bya'i yul}. aim, purpose, object. Syn {dmigs pa} the person concerned, [the object for whom a ritual is being performed]
dmigs yul|object of [thought/ attainment/ observation/ meditation/ awareness/ what is being thought about] [R], aim, purpose, object[ive], goal, observed object, focus, thing kept in mind, person concerned/ for whom a ritual is performed)
dmigs yul|observed object
dmigs yul|the object on which you should focus
dmod btsugs|to swear, throw a curse [upon]
dmod|curse, swear, insult, abuse
dmod pa brjod pa|{drang srong gi klog dang, bsam gtan, bzlas pa sogs la shin tu gnod pa byung bar khros nas dmod pa brjod pa} 'The vicious recitations of the sages, their meditations and incantations, arise from hatred and anger and are meant to cause harm.'
dmod pa byed|to curse, swear/ to insult
dmod pa drag sngags|Maledictory Fierce Mantra
dmod pa drag sngags|one of {sgrub pa sde brgyad}; powerful activity of subjugation; maledictory fierce mantras. fierce mantras of spells, {sgrub pa bka' brgyad}. maledictory subjugation mantras. One of {bka' brgyad} one of the {'jig rten pa'i sde gsum} three categories of worldly deities, the worldly deities of exorcism
dmod pa'i chu nam mkhar gtor ba|spewed cursed water throughout the sky
dmod pa la 'jigs|fearing a curse
dmod pa|Maledictory Fierce Mantra, Möpa; to curse, accurse, execrate; {dmod pa, dmod pa, dmod pa, dmod} trans. v.; maledictory/ cursing
dmod pa|to criticize, disparage {gal te bla ma dmod pa dang sdang bar byed pa'i gang zag gzhan yod na} should there be people who criticize or hate your teacher
dmod tshig spring yig gis srung ba|protective ritual using 'letter of curse'
dmul ba|{dmul ba, dmul ba, dmul ba, dmul} trans. v
dmu|malignant, demonic/ a demon that causes disease by gazing at you/ cruel; evil demon, mu spirits. malignant spirits causing dropsy
dmu rgod jag pas gtses lags sam|Were you harassed by fierce bandits?
dmu rgod|unruly; savage, untamed, wild, incorrigable, unruly, [comp. rmu rgod]; savage, barbaric; cruel, savage, barbaric, violent
dmus long|blinded
dmus long|born-blind; a blind man
dmus pa|{dmus pa, dmus pa, dmus pa} intr. v
dmyal ba bcu drug|the 16 hells
dmyal ba chu bur can|the Hell of Blisters
dmyal ba|hell, naraka; hell, hell being; hell; beings in hell
dmyal ba|hell realms
dmyal ba|Hell realms
dmyal ba|hells. The lowest level of cyclical - existence occupied by sentient beings
dmyal ba'i khro chu|the molten bronze of the hells
dmyal ba'i nye 'khor|the Neighboring Hells, adjoining hells. Mipham {tsha dmyal gyi phyogs bzhir nye 'khor bzhi bzhi ste bcu drug yod kyang dmyal ba'i nye 'khor zhes gcig tu byas so} In the four cardinal directions of the hot hells, are the four times four adjoining hells. These sixteen, as a unit, comprise the Neighboring Hells.
dmyal ba'i zangs chen|the molten copper cauldron's of hell
dmyal ba la tsha grang|hell beings suffer heat and cold
dmyal ba pa|hell-being; hell beings; denizens of hell
dmyal ba pa|hell beings
dmyal ba rin gyis nyo ba|to secure / reap [a rebirth in] hell
dmyal ba rnams|hell beings
dmyal ba|{sems can dmyal ba} beings in the infernal realms
dmyal ba yi dvags dud 'gro dang|being born in the hells, in the preta realm, as an animal
dmyal gling|the legend of king Gesar of Ling's conquest of hell
dmyal khams bco brgyad|the eighteen hells
dmyal khams bco brgyad|the eighteen regions of hell. [def. eight hot, eight cold, nyi tshe, nye 'khor]; the eighteen regions of hell; the eighteen regions of hell. [def. eight hot, eight cold, {nyi tshe}, {nye 'khor}
dmyal me|the fires of hell
dmyal srung|guardians of that hell
dmyal thag gi gcod|tormented, hellish torment; hellish torment
dmyug pa|{dmyug pa, dmyugs pa, dmyug pa, dmyugs} trans. v.; ft. of {dmyug pa}; to show
dmyugs|imp. of {dmyug pa}
dmyugs pa|pf. of {dmyug pa}
dngang ba|to be out of breath, to pant
dngangs|fear, terror, panic; 1) to be terrified, petrified, bewildered, frightened, powerless, fear, panic. 2) vi. to gasp, pant [from surprise or fear] {yid dngangs}
dngangs pa|{dngangs pa, dngangs pa, dngangs pa} intr. v
dngangs pa|mi dngangs pa - frightening others
dngangs|{shin tu skrag cing dngangs te} startled and terrified
dngangs skrag 'jigs gsum|bewildered, terrified, afraid; intense, overwhelming fear, panic, fear and terror
dngangs skrags dang bcas|wild with terror
dngangs skrag skyes|to be afraid of
dngar ba|{dngar ba, dngar ba, dngar ba} trans. v
dngoms|p. of {dngom}
dngos|1) reality, real, actual, incarnate, genuine, explicit, direct, concrete, to exist actually to have real existence, proper, fully, concreteness, manifest, ture, in person, reality, embodiment, concreteness, embodiment. 2) abbr. {dngos po} 3) ground luminosity, substance, thing. 4) has himself // true; the main; actuality; actual expression/ presence; actual, real
dngos bdag can|positivistic attitude
dngos bral|unmanifest
dngos 'bras|unmanifest; direct effect
dngos 'brel|direct connection; directly connected
dngos brgyud|directly and indirectly; abbr. of {dngos su} and {brgyud nas} directly and indirectly
dngos bstan|actual presentation
dngos bstan|explicit indicated [object]; dngos su bstan pa - explicitly indicate [ggd]
dngos bstan stong nyid snying po'i don|the directly presented essential meaning of emptiness
dngos byon|appeared in person / in actuality / in a human form
dngos byon|appearing in person; Syn {dngos snang, rnam 'phrul, sgyu 'phrul, sprul pa, yang sprul, rol gar, rtsal snang, mi yi gzugs su byon pa} magical emanation, incarnation;
dngos 'byor|real and imaginary
dngos 'byor yid sprul gyi mchod pa|real and imagined offerings
dngos 'byor yid sprul mchod pa 'bul|present [the glorious lama] with real and imagined offerings
dngos bzung|concrete
dngos bzung med pa|ineffable, indescribable, indefinable, inexpressible
dngos chas|materials, articles, utensils, things
dngos chos|actual phenomenon {dngos po chos} [mss]
dngos chos ltar snang|MSS: apparent actual phenomena; apparent and actual phenomena. real and apparent, i.e.,[conventionally] real and false [mss]
dngos dang dngos med|concrete and inconcrete; substance and non-substance
dngos dang dngos med mnyam nyid shes pa|to understand the equality of the concrete and inconcrete
dngos dang dngos med|substantial and insubstantial
dngos dang mjal|met in person / in actuality
dngos dang mjal|{sangs rgyas dngos dang mjal yang} you could even meet the Buddha in person and still
dngos dang mtshungs pa|sku + - the image seems alive
dngos dang mtshungs|seems alive
dngos dang shugs la rtogs pa|the explicit and implicit levels of realization [ggd]
dngos dang yid byung|real and imagined
dngos dang yid kyis|imaginary and real
dngos dang zhar byung|directly and incidentally
dngos don|1) real, true, factual, actual. 2) actual things, factual things
dngos 'dzin|fixation on concreteness, holding to be real; fixation on a solid (reality)
dngos 'dzin|fixation on concreteness. The habitual tendency to cling to self and outer things as being real, solid and lasting
dngos 'dzin|identification [ggd]
dngos 'dzin mtshan ma|solidifying reality, "taking signs as real", fixation on concreteness
dngos 'dzin sbyangs|purified the fixation on concreteness
dngos 'dzin|taking things as real
dngos|explicit, actual, direct
dngos|five meanings acc to Bodong: 1) actual, true [opp to {btags pa ba} metaphorical]. 2) principal, primary [opp to {zhar} secondary]. 3) explicit [clearly indicated by words and so forth, opp to {shugs} implicit]. 4) direct [without intermediary, opp to {rgyud} indirect]. 5) self [opp to {gzhan} other] [ggd]
dngos 'gal|contradiction, antagonism, direct oppositeness
dngos 'gal gcod pa|preclusion of one's contradictory [ggd]
dngos 'gal gnyis|two types of direct oppositeness #
dngos gnas|1) real, true, 2) the nature of things. Syn {dngos po'i gnas tshul}; 3) actually, in fact
dngos gnas byas na|really, truly, in fact, actually
dngos gnas drang gnas|honest to goodness
dngos gnas pa|the real fact [ggd]
dngos gnyen|direct, effective remedy, actual antidote
dngos gnyen du spyod pa|to use as a direct antidote
dngos grub|1) accomplishment, attainment, siddhi, achievement; {mchog thun dngos grub} the supreme and ordinary siddhis. 2) wealth, enriching, opulent, 3) mastery, powerful. 4) a divine gift, boon, something beneficial, advantage, benefit, gain, favor, profit, blessing
dngos grub|accomplishment. (dngos grub), Skt. siddhi. The attainment resulting from Dharma practice usually referring to the 'supreme accomplishment' of complete enlightenment. It can also mean the 'common accomplishments,' eight mundane accomplishments such as clairvoyance, clairaudiance, flying in the sky, becoming invisible, everlasting youth, or powers of transmutation. The most eminent attainments on the path are, however, renunciation, compassion, unshakable faith and realization of the correct view. See also 'supreme and common accomplishments.'
dngos grub bla med bsgrub pa|the highest siddhi will be accomplished
dngos grub blang ba|dngos grub len pa - Receiving the accomplishment, requesting the accomplishments
dngos grub blang ba'i cho ga|ceremony of receiving the accomplishment
dngos grub brgyad|Eight siddhis
dngos grub brgyad|Eight siddhis; Eight siddhis
dngos grub bsdu ba|to gather / collect the accomplishments
dngos grub bsdus pa|received the siddhis
dngos grub bskul ba|to invoke the siddhis
dngos grub dpal 'bar|Blazing with the Glory of Accomplishment
dngos grub dpal 'bar|gzhung brgya pa (16th cent); author of {byams pa'i smon lam gyi 'grel pa}
dngos grub gnyis|the two siddhis; see {dngos grub rnam gnyis}
dngos grub grub pa|to have accomplished the siddhis
dngos grub 'jig rten 'das dang 'jig rten gtogs pa|mundane and supramundane accomplishments
dngos grub kun 'byung|source of all siddhis
dngos grub kun stsol|who bestows all siddhis
dngos grub kyi rdzas|substance of accomplishment. The shrine articles such as amrita and torma of which a small portion is partaken of on the morning of the last day of a retreat practice. substance of siddhi
dngos grub kyi rtsa ba|Root of siddhis. The yidam among the Three Roots
dngos grub kyi rtsa ba yi dam|yidams, the root of siddhi
dngos grub kyi skal ba|rights to receive the substance of accomplishment
dngos grub len chog|receiving siddhis
dngos grub len pa|dngos grub blang ba - Receiving the accomplishment, requesting the accomplishments
dngos grub len pa|receiving the siddhis, acquiring accomplishment; [aspect of sadhana at the end of retreat or a drubchen ceremony]
dngos grub len|the receiving of siddhi
dngos grub|magical powers; x {bu'i dngos grub 'tshol ba} - seeking the magical powers for getting a son
dngos grub mchod rten|the stupa of accomplishment
dngos grub rdzas|Substance of accomplishment; substances of accomplishments
dngos grub ril bu|"siddhi pills"
dngos grub rnam gnyis|Twofold siddhis. 'supreme and common siddhis.'
dngos grub sgrub la dbang ba'i dgongs pa|the intent of mastering the accomplishment of siddhis
dngos grub sgrub pa chen po'i dgongs pa|the intent of the great accomplishment of siddhis
dngos grub sgrub pa'i thabs|the method to accomplish the siddhis
dngos grub sgrub pa|to accomplish the siddhis
dngos grub stsol|grant the siddhis!
dngos grub thob|have attained the accomplishment
dngos grub thob pa|to attain siddhi
dngos gyi brjod bya|explicitly object of expression
dngos gzhi|1) main part, main body, "the actual basis", principal section, 2) actual, actuality, 3) main part (of a practice), main body (of practice/ empowerment); main practice; principal practice, actual practice
dngos gzhi dmigs med|the main part of nonconception
dngos gzhi dmigs pa med pa|absence of conceptual focus as the main part
dngos gzhi dmigs pa med pa|the main part of nonconception
dngos gzhi'i bsam gtan|the meditative state of the main part
dngos gzhi'i cho ga gsum|the threefold ritual of the main part
dngos gzhi'i dus|once you start the main practice
dngos gzhi'i gnas pa|the abidance of the main part
dngos gzhi'i gnas skabs|during the main part
dngos gzhi'i rnal 'byor|the yoga of the main part [of a practice]
dngos gzhi'i rtsa tho|the basic list / notes for [practicing] the main part
dngos gzhi'i ting nge 'dzin dang ldan pa|imbued with the samadhi of the main part [of the practice]
dngos gzhi khyad par can gyi sems pa|the mind-frame of the special main part
dngos gzhi khyad par can|the special main part
dngos gzhi tsam khyad|ordinary and special main part
dngos gzhi zhi lhag|the shamatha and vipashyana of the main part
dngo|shore, bank
dngos kun bden par 'dod pa|to regard all things to be real
dngos kun mi bden par 'dod pa|to regard all things to be unreal
dngos kyi brjod bya|direct signified, actual signified; the directly signified. Syn {sgra don} the object indicated by words. Syn {don spyi} object-universal [ggd]
dngos kyi brjod byed|the direct signifier. Syn {sgra spyi} term-universal; actual signifier [ggd]
dngos kyi nyer len|direct perpetuating cause
dngos mang|things, articles
dngos med|absence, non-thing [ggd]
dngos med dngos por byed pa'i rdzu 'phrul|the miraculous power of rendering the inconcrete concrete
dngos med du 'dod pa|to regard as inconcrete
dngos med du 'dzin pa'i blo|the notion of perceiving something as being insubstantial
dngos med 'dzin pa|to fixate on inconcreteness
dngos med|inconcrete; a non-thing, non-being, inconcrete, inevident, non-entities, unreal, unmanifest, inevident, abstract, not realistic
dngos med|insubstantial, inconcrete, substanceless, without any concreteness
dngos med|insubstantial, without substantial existence
dngos med kyi chos|phenomena that are non-thing
dngos med nang rig pa'i sems|the inconcrete internal perceiving mind
dngos med ngo bo nyid|have non-existence for own being, inconcrete essence
dngos med rtogs|realized insubstantiality
dngos med zhen pa|clinging to insubstantiality
dngos ming|real name, actual name
dngos min|inconcrete
dngos mtshan med pa|without substantial existence or characteristics
dngos nas|actually
dngos ngan pa|Syn {sha chung ba}
dngos ngan|Syn {rid pa}, {sbed pa}
dngos nyams|in actuality and in vision
dngos nyams rmi lam|in actuality, in visions or in dreams; in actuality, visions, or dreams; in reality, in dreams, or in meditation; in reality, in dreams, and in meditation experiences
dngos nyams rmi lam|in actuality, in visions, or in dreams; in dreams, in meditation, and in reality
dngos nyams rmi lam|in actuality, vision or dream, reality, spiritual experiences and in dreams
dngos nyams rmi lam|In reality, in dreams, or in meditation
dngos nyid|the actual, true, real
dngos po|1) matter, material, things, [objective] entity, real things, substance, property, goods, articles, given thing, functioning thing, fact, thing, phenomenon, existent, thing, any perceivable entity serving as a base for cognition, base of imputation, an actual existent, a substantial entity, functional thing, 'a real thing,' subject, category, "that which corresponds to the meaning of a word," activity, "that which is able to perform a function." being, essence, [conditioned] entity. Syn {yod pa}, {ngo bo} existence, entity, nature. impermanent thing, entity, matter, material, substance, substantiality, subject, category. (real) entity/ thing; property; substance; thing [in philosophical context]; matter, material; thing, [concrete functional], functional thing, impermanent thing, entities, actuality, effective thing, entity, topic, concreteness, existence, real things, 'things', being, essence, substance, thing [in philosophical context], entity, a concrete thing; - substance; concrete[ness], existent; thing. 2) article [in a household], property, materials, things, objects, goods, articles, material wealth; article; things/ material goods. 3) bhava the 8th. of {rab byung} Wealth; Bhava, [astrological name for the 8'th year, Male Wood Dog]. Syn {shing pho khyi}. 4) {dgongs pa} meaning
dngos po|1) [real] things; 2) wealth; 3) implements [R; 2) projects, goals and actions; 3) ability to perform a function; 4) wood dog year {shing pho khyi} Bhava, (the 8th year; 2) actual, original, itself)/ matter, material, thing, (objective) entity, substance, property, goods, articles, given thing, any perceivable entity serving as a base for cognition, base of imputation, [an actual] existent, substantial entity, functional thing, that which corresponds to the meaning of a word, fact, phenomena, existent, activity, that which is able to perform a function, being, essence, article (in a household), (conditioned) entity, {yod pa}, {ngo bo}, existence, entity, nature, {dgongs pa}, meaning, concreteness, existence, reality, solidity, substance, impermanent thing, substantiality, property, objects, goods, articles, subject, category, actuality, effective thing, entity, topic, existent]
dngos po bcu|{lam rkyen dngos po bcu} the ten factors of the path
dngos po bdag|a concrete self
dngos po|chos nyid=de kho na nyid kyi dngos po=don dam pa'i dngos po'am ngo bo
dngos po chos|phenomenon
dngos po dam pa|{sbyin sogs kyi dngos po phyogs re ba min par ris med pa}
dngos po dang dngos med|thing and non-thing [ggd]
dngos po dang mthun pa|in harmony with how things are
dngos po dang mtshan ma|materialism and ideology; Padmasambhava {spyod pa'i phyogs su lta ba ma shor bar mdzod, de shor na dngos po dang mtshan mas bcings nas grol ba'i dus med} Do not let your view slip in the direction of action, or you will be caught in materialism and ideology, and liberation will never come
dngos po dang mtshan mar ma grub pa|not consisting of any concreteness and attributes
dngos po dngos med par byed pa'i rdzu 'phrul|the miraculous power of making concrete things inconcrete
dngos po 'du shes can|materialistic notion
dngos po gcig|a [particular] thing
dngos po gsal ba'i rjes su 'gro ba'i de kho na nyid grub pa|Accomplishment of Thatness to Clearly Encompass Reality
dngos po gshis kyi 'dug tshul|basic nature of things
dngos po gshis kyi gnas lugs|Essential nature of things
dngos po gya nom pa sbyin pa|to give excellent [material] things
dngos po'i de kho nyid|the nature of things
dngos po'i don spyi|a thing's object-image
dngos po'i gdon|fever of positivism
dngos po'i gnas lugs bsgom pa|to train in the nature of things
dngos po'i gnas lugs|the nature of things [ggd]
dngos po'i gnas tshul las gzhan pa|something other than the nature of things
dngos po'i gshis la med pa|not present in the nature of things
dngos po'i gshis lugs|the innate nature of things; reality
dngos po'i lta ba|material matters
dngos po'i ming|{bum pa zhes pa'i sgra spyi snang ba lta bu}
dngos po'i mtha'|the limits of phenomena
dngos po'i mtshan nyid|a thing's defining characteristic
dngos po'i ngo bo|, the nature of things, the mode of an entity
dngos po'i nyer len|a substantial cause of functioning thing
dngos po'i rang bzhin can|of the nature of things
dngos po'i rang bzhin dang mi mthun pa|in disharmony with the nature of things
dngos po'i rang bzhin la rtog pa|ponder the nature of things, expl {yod med snang stong ji ltar du 'dug ces}
dngos po'i rang bzhin med pa'i mya ngan las 'das pa|nirvana of the naturelessness of things
dngos po'i rang bzhin med pa|the insubstantiality of things
dngos po'i rang bzhin|the nature of phenomena, sm.: {de kho na nyid}, the nature of things
dngos po'i rang gi ngo bo|the very identity of a thing
dngos po'i rnam pa|a thing's [mental] form
dngos po'i rten 'brel|material dependency
dngos po'i yin lugs|the nature of things
dngos po kun|all reality
dngos po la brten pa'i dngos med|{bum pa dang ka ba'i spyi lta bu dngos po'i don spyi rnams}
dngos po la skur ba 'debs pa|to denigrate how things are
dngos po lhan cig skyes pa'i ye shes|substantial inborn wisdom [not separate from the experience of bliss]
dngos po med pa|inconcrete, immaterial; Å  {nam mkha' la sogs pa rnams so}
dngos po med pa'i ngo bo nyid stong pa nyid|emptiness of substanceless essence, openness of the non-material nature of existence one of the {stong pa nyid bco brgyad} 18 types of openness
dngos po med pa'i rang bzhin|insubstantial nature
dngos po med pa'i stong gzugs|empty forms without any substantiality
dngos po med pa'i stong pa nyid|inconcrete emptiness
dngos po med pa las byung ba|originating from something inconcrete / unreal
dngos po med par 'dod pa|to regard as inconcrete
dngos po med pa stong pa nyid|the emptiness of the inconcrete, emptiness of the non-material. one of the {stong pa nyid bco brgyad} 18 types of emptiness, emptiness of the immaterial, emptiness of the inconcrete, substanceless essence
dngos po mthong ba|direct perception of reality -
dngos po phyi snang ba'i yul dngos med nang rig pa'i sems|the concrete / material external perceived objects and the inconcrete / immaterial internal perceiving mind
dngos po rags pa|coarse material things
dngos po rang bzhin dang bcas par smra ba|1) doctrine that things are inherently existent. 2) proponent of the inherent existence of things
dngos po rang rgyud pa|1) ordinary substance / content. 2) autonomous thing
dngos por btags pa|labeled as concrete
dngos por bzung ba|to take something to be a real thing
dngos por dmigs pa|to see as / regard as being concretely existent
dngos por 'dod pa|to regard / believe something to be concrete
dngos por 'dzin pa|to regard as real / concrete; investing/ to invest something/ things with reality/ real existence; to hold things/ something to be real
dngos por grub|concretely existent
dngos por grub pa|concrete existence, established as a real thing, having concreteness, material existence
dngos por gyur pa|concrete, substantial, material
dngos por gyur pa dang dngos por ma gyur pa|which is either concrete or inconcrete
dngos por ma grub pa|insubstantial
dngos po rnams|all things
dngos por smra ba'i lugs|Proponents of Concrete Existence
dngos por smra ba|realist; Def. by Jamgön Kongtrül: {snang ba la 'khrul pas khyab par 'dod pa'i rnam rdzun pa man gyis 'khrul pa dang bya byed mtha' dag 'jog pa ni gzhi rten bden grub med par ma shes pa'i phyir dngos por smra ba zhes grags}
dngos por|substantially
dngos po rtag gcig tu rtog pa|to conceive of a thing as being permanent and singular
dngos po rtsom byed|building blocks of matter
dngos po rung ba sbyin pa|to give appropriate material things
dngos por yod pa|to have concrete existence
dngos por zhen pa bzlog pa|to revert from the clinging to things as real
dngos por zhen pa|clinging to things as real / substantial
dngos por zhen pa'i bag 'chags|the habitual tendencies of clinging to things as real
dngos po sbyin pa|to give material things
dngos po smra ba|proponent of materialism
dngos po stobs kyis zhugs pa|1) when referring to objects: perdure through the force of the things themselves,/the object/the facts; 2) when referring to consciousness e.g. VC, engaging [its object] through the force of facts/the object itself/things themselves. [possibly an abbreviation of {dngos stobs kyis zhugs pa'i rjes dpag gis rtogs pa} "realized by an inferential cognition through the power/force of the thing itself". GD "operates by the power of the fact," [mss]
dngos po stobs shugs kyi rjes dpag|inference proceeding from the power of facts [ggd]
dngos po stobs zhugs kyi tshad ma|valid cognition which engages [its object] through the force of the thing itself/fact [mss]
dngos po stong pa nyid|emptiness of an actual existent; voidness of things [voidness of the five aggregates], emptiness of the concrete
dngos po|substantial entity, substantial existence
dngos po thad|all things [of good fortune]
dngos po thams cad|totality
dngos po|thing, "causally effective phenomena" [ggd]
dngos po tsam|a mere thing [ggd]
dngos po|x {dngos po do shal 'di la blta ba} looked at the necklace
dngos po yin no cog|all things [material / substantial]
dngos po yin par smra ba|proponent of substantiality; to claim that something is / has substantial existence
dngos po yod pa dang dngos po med pa|the concrete and the inconcrete
dngos po yod par 'dod pa|to regard as having substantial existence
dngos po yod pa|real, concrete, existence
dngos po yod par smra ba|one who says things are really existent, a realist
dngos po yod pa stong pa nyid|the emptiness of the concrete
dngos rgyu|direct cause [ggd]
dngos rgyu tshogs gcig|[one causal collection]
dngos rigs|articles
dngos rigs|thing, article [in a household]; thing, article
dngos rtogs|explicit realization [ggd]
dngos sam brgyud nas|either directly or indirectly
dngos sam rmi lam|dream or real
dngos|sangs rgyas dngos - the Buddha in person
dngos|sangs rgyas kun dngos - embodiment of all Buddhas
dngos sangs rgyas snang|who appeared as a buddha in person. Syn {sangs rgyas dngos snang}
dngos shig yin na|if it's real
dngos shugs brgyud gsum|directly, incidentally and indirectly
dngos shugs brgyud gsum nas|in all kinds of ways [directly and indirectly]
dngos shugs|directly and indirectly
dngos shugs la rtogs pa|explicit and implicit realization [ggd]
dngos slob|close disciple, direct disciple, personal student, close disciple
dngos smra ba|Proponent of True Existence, [the first three of the four schools]
dngos smra'i skyon|the defect / shortcoming of proponents of true existence
dngos smra|Proponent of True Existence; see also {dngos por smra ba}
dngos snang|in person
dngos snang|manifest in person, actually manifest; Syn {rnam 'phrul, sgyu 'phrul, dngos byon, sprul pa, yang sprul, rol gar, rtsal snang, mi yi gzugs su byon pa} magical emanation, incarnation;
dngos snang rmi lam|1) in actuality / reality, in dreams, or in visions. 2) in reality, visions, and dreams
dngos sprul|an actual emanation
dngos stobs grub pa'i gtan tshigs 'god pa|to posit the maxim that establishes a fact
dngos stobs kyi rig pa|/ rigs pa; knowledge through the power of things themselves, of fact, fx. fire is hot. Abbr. of {dngos po stobs zhugs kyi rigs pa}, factual reasoning, the reasoning of the power of fact
dngos stobs kyi rigs pa|the reasoning of the power of fact
dngos stobs kyi rtags|factual proof
dngos stobs kyis bsal ba|factual exclusion
dngos stobs kyis zhugs pa|see {dngos po stobs kyis zhugs pa} [mss]
dngos stobs kyi zhugs pa'i rig pa|reasoning by the power of fact. It's different from exaggeration or denigration. Reasoning according to the way things are {gnas tshul} There are two aspects of this reasoning, {kun rdzob} and {don dam} When both aspects are understood, one has {dngos stobs kyi zhugs pa'i rigs pa} For example, a {kun rdzob} quality of a white teacup is its white color. If one sees the teacup as white, that is {dngos stobs} If one has jaundice, one would see it as yellow which is not true. That's not {dngos stobs} it's not due to the teacup, it's due to a fault from one's own side. Similarly, if one is in an open place and sees a huge amount of smoke, one can infer there is a fire even though one cannot see the fire. That is {dngos stobs kyi rjes dpag}
dngos stobs rjes dpag gi gtan tshigs gsum|three axioms of implicit inference, {'bras bu'i gtan tshigs}, {rang bzhin gyi gtan tshigs}, {ma dmigs pa'i gtan tshigs} The axiom of the result, the axiom of identity, and the axiom of the absence of the objective referent
dngos stobs rjes dpag|inference by the power of the fact, factual inference, inference by the power of the fact
dngos su|1) really, truly, actually, in reality. 2) in person, personally, first handed. 3) explicitly, directly, openly, explicitly; substantial, embodied; direct
dngos su|actually/ in actuality/ really
dngos su brjod pa|directly signify [ggd]
dngos su bstan pa|explicitly indicate [ggd]
dngos su bstan pa|to show directly
dngos su byon|in the flesh, present in actuality
dngos su 'byon pa|an actual manifestation, incarnation, emanation
dngos su byon pa|{dngos su bla ma der byon pa ni med pa} it is not that the teacher comes physically
dngos su 'byor ba'i mchod pa|actual present offerings
dngos su 'byor ba|materially present
dngos su bzhugs pa'i dus su|while we have him here in person, while he was still alive
dngos su bzhugs|present in person
dngos su bzung ba|apprehend directly
dngos su|explicitly
dngos su gsungs pa|directly stated
dngos su 'jug pa|embark upon in actuality
dngos su log par zhugs pa|to be directly involved in a contrary way
dngos su mi rig|to not cognize directly [ggd]
dngos su mjal ba|meeting you in reality
dngos su mjal ba|{sangs rgyas dngos su mjal yang} even if you met the Buddha in person
dngos su|really
dngos su rtogs pa|direct realization, explicit realization; realized directly, realized explicitly, [ggd]
dngos su sbyor ba'i mchod pa|actual material offerings
dngos su sbyor ba|to unite in actuality; materially present
dngos su snang ba|substantially manifest
dngos su snang ba|to directly appear [ggd]
dngos|the model [after which an imitation is made]
dngos yod gnas tshul|reality
dngos yod|real, actual, existing, CM: mngon sum du yod pa, manifestly/actually existing. E.g, dngos yod gnas tshul the mode of abiding of an actual existent. kha bshad tsam ma yin par lag thob dngos yod kyi steng nas bgo 'grems byas pa. [mss]
dngos yod|real, actual, existing; {mngon sum du yod pa}, manifestly/actually existing. {dngos yod gnas tshul} the mode of abiding of an actual existent. 2) not ideal but factual, {dngos yod gnas tshul} the actual situation
dngos yul|direct object [ggd]
dngos yul|direct objective basis, real object
dngos zhen bzlog pa|revert from the clinging to substantiality
dngos zhen|reification; to reify; to hold on to, solidify concepts; cling to as real
dngul|1) silver. 2) money, a rupee; silver, money
dngul chu dhar ma bha dra|(1772 1851)
dngul chu|mercury, quicksilver, semen
dngul chu thogs med|a direct disciple of Situ Rinpoche, Chökyi Jungney, who preserved and transmitted his tradition of Tibetan grammar through his own family lineage. He wrote several important grammar texts, including the Situ Zhal Lung which was especially important because it made the great grammar of Situ Rinpoche much more accessible to the average person. His main student was his nephew {dngul chu dbyangs can grub pa'i rdo rje}
dngul gyi 'gyed btang ba|gave a silver coin to each, distributed silver coins
dngul gyi 'khor lo can|[TRS 102-2]
dngul gyi maN Dal|a mandala of silver
dngul gyi TvaM ka|silver tangka-coins
dngul 'jangs brdungs|pure beaten silver; ex {dngul 'jangs brdungs kyi glegs ral} a volume of scripture and a sword of pure beaten silver
dngul kong|silver butter-lamps
dngul phor|silver bowl
dngul rdo tshad|[many] dotse of silver
dngul rdo tshad|silver dotse
dngul ri kyi mdangs|the influence / reflection of the silver mountain
dngul srang|silver coins
dngul srang|silver coins, silver srang [coin in traditional Tibetan currency]
dngul TaM|silver coins
do|1) sentence ending particle [used after the final 'd']. 2) match, counterpart, equal, island two, a pair, a couple
'do ba|a breed of fine horsed
do ba|{do ba, dob pa, do ba} intr. v.; ft. of {do ba}
dob dob|to talk stuff, nonsense
do blang ba|to beg for food [ggd]
do bo|bags, loads, package
dob pa|pf. of {do ba}
do dam|commission, charge, superintendence
do dam|to look after someone's personal effects
'dod blo|wish, desire, aim
'dod byung nor bu|the wish-fulfilling gem
'dod 'byung nor bu|wish-fulfilling gem
'dod 'byung yid bzhin nor bu|the wish-granting jewel
'dod chags|attachment, desire; desire-attachment; passion, lust; Def. by Jamgön Kongtrül: {khams gsum gyi gnas lus longs spyod la zhen pa} Attachment, as one of the six root disturbances
'dod chags bzhi|[TRS 98-6]
'dod chags chen po'i dbang|empowerment of supreme desire
'dod chags chen po'i lam|path of great desire
'dod chags dang bral ba|nonattachment, detachment, detached, unattached, desireless, one who is free from desire, [a saint]
'dod chags kyi dbang gis|overcome by desire
'dod chags kyi myos pa'i sems|the mind caught up in lust
'dod chags kyi rtog pa|concept of passion
'dod chags las byung ba'i rtog pa bzhi bcu|Forty thought states resulting from desire. For a list, see 'eighty inherent thought states.'
'dod chags las gyur pa'i rtog pa bzhi bcu|forty thought states resulting from desire
'dod chags mi smod pa|not despising the attachments
'dod chags|passion, desire, attachment, lust [one of the six root kleshas R]
'dod chags rigs bzhi|/ {tshul bzhi} four kinds of desire
'dod chags tshul bzhi|/ {rigs bzhi} Four Kinds of Desire; engendered through visibility, laughter, embrace, and sexual union
'dod chags zhe sdang gti mug gsum des bskyed las ni mi dge ba'o|That which is produced by desire, anger and delusion is nonvirtue.
'dod chags zhe sdang gti mug|[same as] chags sdang rmongs gsum
'dod chung|fewness of wishes
'dod cing dang du len|to desire and pursue
'dod|desire / want/ wish to ['dod byed OR byed 'dod] passion
'dod dgu|all desirables, everything desirable; all desires, every want
'dod dgu'i char babs|'dzam bu'i gling du 'dod dgu'i char babs - throughout the world everything that anyone desired fell down like rain
'dod don|wishes, aims, desires; fulfillment. Syn {'dod phyogs} wishes, aims, desires
'dod dpal|Döpel, goldsmith workshop at Lhasa
'dod dpal mkhan po|master goldsmiths of Döpel [at the bottom of the Potala]
dod du|as an equivalent/substitute, in place of; instead of
'dod 'dun|desires and aspirations; x {bsam pa'i thog tu mi 'bab 'dod 'dun skyungs} they will never bring what you want. Limit your desires and aspirations
'dod 'dun|Syn {'dod pa la 'dun pa}
dod|equivalent, substitute; alternative; replacement, fill-in, stand-in, alternate
do dgongs|this evening
'dod gsol bya ba|beseeching one's wishes
'dod gsol byas pa|made wishes
'dod gsol|{'dod gsol dang smon lam} wishes and prayers
'dod gsol|request, asking, petition, request
'dod gtam|lustful passionate talk
'dod gzhung|position scripture, text explaining a particular point of view
'dod gzugs can|body of desire
'dod gzugs gzugs med kyi khams|Desire, Form and Formlessness, the realms of
'dod gzugs kyi lha rnams la bsam gtan las skyes pa'i sdom pa skye ba yod|the gods in the desire and form [realms] can give rise to the vow born from dhyana
'dod|"I accept it!."; accept, proclaim, maintain, {khas len}
'dod 'jo'|bountiful, plentiful
'dod 'jo'i ba mo|a wish-granting cow
'dod 'jo'i ba|Wish-granting cow, Bountiful Cow; magical cow that provides all that is wished-for/ desirable
'dod 'jo'i|providing/ yielding all that is wished-for/ desirable
'dod khams bdag mo ma gcig dpal lha|Shri Devi, a protective deity
'dod khams dbang mo|the Great Mistress of the Desire Realm [a protectoress of the Dharma]
'dod khams|desire realm, Kama dhatu, the desire realm, realm of desire
'dod khams kho na na yod|is present only in the desire realms
'dod khams kyi mtho ris gnas bcu|Ten Higher Levels of the Desire Realm. The human beings of the four continents and the six species of Kama divinities
'dod khams pa'i lha|Kamaloka gods
'dod khams|realms of desire. Comprised of the abodes of hell beings, hungry ghosts, animals, humans, asuras, and the gods of the six abodes of Desire gods. It is called 'desire realm' because the beings there are tormented by the mental pain of desire and attachment to material substance
'dod khams rigs nyi shu|[TRS 26:1]
'dod kha|opinion, belief, fancy
'dod lan|1) reciprocate passion; 2) return what was maintained by the opponent [logic [R]
'dod lan thebs pa|1) return what was maintained [among the four merely apparent consequences thal 'gyur ltar snang bzhi]; 2) reciprocate passion)/ [R]
'dod lha drug dang bsam gtan bzhi'i gnas ris|the abodes of the six kinds of desire gods and those of the four dhyanas
'dod lha drug gi sum cu rtsa gsum pa|among the six desire gods, the gods in the Abode of the Thirty-three {ri rab kyi steng na gnas} live at the top of Mount Sumeru
'dod lha drug|six desire gods
'dod lha drug|the six abodes of desire gods
'dod lha drug|the six kinds of desire gods / gods in the realm of desire, {rgyal chen bzhi}, {sum cu rtsa gsum pa}, {'thab bral}, {dga' ldan}, {'phrul dga'}, {gzhan 'phrul dbang byed}
'dod lha'i gnas gnyis|the two levels of desire gods, {sa la brten pa}, {nam mkha' la brten pa}
'dod lha rigs drug|six classes of desire gods. Mipham: {rgyal chen bzhi'i ris, sum cu rtsa gsum pa, 'thab bral, dga' ldan, 'phrul dga', gzhan 'phrul dbang byed drug} The six classes of desire gods abide in the abodes of the Four Great Kings, the Thirty-three, Conflict-Free, Tushita, Enjoying Creations, and Mastery Over Others' Creations
'dod lha rigs drug|[TRS 26:3]; {'dod lha drug}. six levels of the gods of desire
'dod lha ris drug|six abodes of Desire gods
'dod log|sexual misconduct; lust, passion, sexual excess / misconduct, {'dod pas log par g.yem pa}
'dod log spyod pa|engaging in sexual misconduct
'dod log spyod pa|to engage in sexual misconduct; perversion, lewd sex/ adultery
'dod lugs|Syn {'dod tshul}
'dod mos byed pa|act on one's own accord, voluntarily
'dod nyon|the disturbing emotions in the Desire Realms
'dod pa|ambition
'dod pa bde ba 'dod|want to be happy
'dod pa bsod snyoms kyi mtha'|PO'Hearn: "involvement in (mtha') intentional acquisition through desire" or "the extreme of ..." [mss]
'dod pa bsten pa|to feel a pleasurable sensation
'dod pa byed pa|to aspire to
'dod pa|chad nas 'phro mi 'dod pa - grow weary and feel disinclined to continue
'dod pa|craving
'dod pa dang gzugs kyi rig pa 'dzin pa|the awareness-holder of the desire and form realms
'dod pa|{'dod pa, 'dod pa, 'dod pa}; 1) to wish/ desire; hanker after; lust for, 2) desire; longing, crave, desire, like, desire to do, lust, passion, zeal; attachment, attraction to sense pleasures, be willing, wish, hanker for, aspire to, have in mind, want, hope for, wish; lust; ex. {grub rtags +} to hope for signs of attainment 3) Syn {khas len}, to suppose, claim, admit, consider, assert, regard as, believe, maintain, proclaim, accept, hold/ maintain (i.e. philosophically); 4) acceptance, admission, belief, claim, consideration, posit, proclamation of one's view, 5) Syn {'dod pa'i khams}
'dod pa don du gnyer nas 'ong ba'i slong ba|a beggar who comes to fulfill his needs
'dod pa 'gengs pa|to fulfill, satisfy
'dod pa gsum|tshig bsdus pa dang / 'bring dang / rgyas pa 'dod pa
'dod pa gzhan gyis sprul pa|pleasures emanated by others, [- Syn {gzhan 'phrul dbang byed}
'dod pa'i bstan bcos|Kama Sutra
'dod pa'i dad pa|Longing faith, aspiring faith, yearning faith, [strong interest], faith based on desire (to emulate)
'dod pa'i dad pa|Longing faith. One of the three kinds of faith. The strong wish to attain enlightened qualities
'dod pa'i dbang gis|by the power of desire
'dod pa'i dbang gis 'du shes nyams|perceptions become debased under the influence of desire
'dod pa'i dbang|lust arose, overcome with passion
'dod pa'i dbang phyug|sovereign of desire, "sovereign of the desire realm," abbr. of {'dod pa'i khams kyi dbang phyug ma}
'dod pa'i 'dod chags|attachment of desire
'dod pa'i don|desired aim / goal
'dod pa'i don 'grub pa|to accomplish one's desired aim
'dod pa'i khams|Desire Realms. Syn {'dod khams}; realms of desire
'dod pa'i khams gnas ris so bdun|the 37 abodes in the realm of desire [R]
'dod pa'i khams gnas ris so drug|the 36 abodes in the realm of desire, {'dod lha drug}, {mi bcu gnyis}, {dmyal ba bcu drug}, {dud 'gro}, {yi dvags} 37 + lha min]
'dod pa'i khams gnas ris so drug|the (36 abodes in the realm of desire [R]
'dod pa'i khams su lung ma bstan bzhi|{rnam smin las skyes pa dang, spyod lam pa dang, bzo gnas dang sprul pa'i sems bzhis bsdus pa de dag go,} four kinds of indeterminates are present in the desire realms: that which is produced from ripening, behavior, arts and crafts, and a mind that creates apparitions.
'dod pa'i khams|the desire realms; Mipham def: {mnar med nas gzhan 'phrul dbang byed kyi bar te, 'dod lha drug mi bcu gnyis, dmyal ba bcu drug, dud 'gro dang, yi dvags bcas gnas ris so drug gam, lha min logs su phye na so bdun du yang 'gyur ro} The desire realms consist of 36 abodes from the Incessant Hell up to Mastery Over Others' Creations: the six abodes of desire gods, the 12 abodes of human beings, the abodes of animals and of hungry ghosts, and the 16 hells. When demigods are classified separately, there are 37.
'dod pa'i lha|Kama deva, gods of the desire [realm]
'dod pa'i lha rnams|the gods in the desire [realms]
'dod pa'i longs spyod lnga|five sensual raptures
'dod pa'i phyir|because you accepted it
'dod pa'i rig pa 'dzin pa phal pa|the common awareness-holder of the desire realm
'dod pa'i rig pa 'dzin pa|the awareness-holder in the Desire Realm
'dod pa'i sred pa|craving of desire [realm]
'dod pa'i srid pa|becoming of the desire [realm]
'dod pa'i|welcomed
'dod pa'i yon tan lnga|five sense pleasures
'dod pa'i yon tan lnga|five sense pleasures, five qualities that please the senses
'dod pa'i yon tan|sense pleasures, sensory stimulus, sensory pleasure, qualities that please the senses, luxuries. sensual pleasures. Syn {'dod yon}; desirable qualities
'dod pa'i yul|desirable object
'dod pa'i zag pa|The corruption of desire, corruption of desire. One of {zag pa gsum}
'dod pa khengs pa|satisfaction
'dod pa kun la zhen pa med par gyur to|they were unattached to all desires
'dod pa la chags pa'i rmongs pa rnams|ignorant people who are attached to desire
'dod pa la chags pa'i sems|desirous thoughts
'dod pa la 'dun pa|craving, pleasure-seeking
'dod pa la longs spyod pa|enjoyments and pleasures
'dod pa ltar grub|vi. to achieve one's goal / desire / ambition
'dod pa mi rdzogs|would not be fulfilling [the brahmin's] desires
'dod pa na spyod pa|gods of desire
'dod pa na spyod pa|gods of desire; kamavacara; The six levels of gods that dwell in the Kama dhatu, the realm of desire
'dod pa rab tu skyes pa|inflamed by intense desire
'dod pa rdzogs|x {bdag gi lus dang srog gis gzhan 'dod pa rdzogs na shin tu legs so} If I can fulfill others' desires by giving even my life or body, it will be well
dod pa|reproduced
'dod pa|self-centered {btsun mo de 'dod pas ngo tsha dang bag yod bral te} the queen was thoughtless and self-centered
'dod pas gdung|yid 'dod pas gdung nas slong zer du 'ong ba rnams - anyone pleading to be given what they are mentally dying for
'dod pa sgrub pa|{bdag gis khyod kyi 'dod pa sgrub bo} I shall fulfill your wishes
'dod pas 'khyud pa'i lus 'khyog cing 'dzum zhing smra bar byed|writhing and smiling in the embrace of desire
'dod pas log par g.yem pa|sexual misconduct
'dod pa slong ba|to inspire desire
'dod pas mnar|{phan tshun 'dod pas mnar nas phug pa zhig tu rol} drawn together by mutual desire, they disported themselves in a cave
'dod pa spyad pa|satisfied / indulged his desire
'dod pa spyod|to engage in sexual intercourse
'dod pa|suppositions, a positing of ...
'dod pa thob tu re nas 'ong ba lags|have come here with hopes to obtain what I desire
'dod pa thog du ma bab pa'i sdug bsngal|the misery of not finding what one seeks for
'dod pa|to hold, maintain
dod pa|to project, to be prominent; {dod pa, dod pa, dod pa} intr. v
'dod pa yin|one considers
'dod phyogs|purpose, desire
'dod rgu|Syn {'dod dgu} whatever one may desire, wish for, zenith
'dod rgyal gyi rgya|Syn. rdo rje rtse gcig gi phyag rgya - One pointed vajra mudra
'dod rgyal|sheer imagination
'dod rngams chen po|avaricious
'dod snam|{'dod yon gyi snam bu} stylobate/ projecting ledge (of mansion) for offering goddesses
'dod snam|ledge, protruding foundation (Skt. patika)
'dod snying|one's true desire / wish
'dod spyod dga'|[sensuality, hedonistic delight]
'dod sred|craving, desirous, desirous craving
'dod sred skyes pa|develop desires and cravings
dod|substitute/ equivalent/ alternative
'dod tshul|opinion, view point, stand. position, attitude. belief
'dod yon|desirable objects / things, desirable sense objects, desirable things, desired-qualities, enjoyments, five sensual pleasures, object of sensual pleasure, pleasures, sense pleasures; sense pleasures
'dod yon|desirable qualities that please the senses: 1) form sound smell taste and touchable gzugs dang, sgra, dri, ro, reg bya bcas also called nus pa lnga.]; 2) particular offering substances signifying the above mirror, me long, tamboura, dung chu, fruit, gos dar [R]
'dod yon|{'dod pa'i yon tan} sense stimulus/ pleasure/ experience
'dod yon dpal 'byor phun sum tshogs pa|where all were prosperous and enjoyed the greatest good fortune
'dod yon gyi lha mo|sense-pleasure offerings
'dod yon gyi snam bu|stylobate/ projecting ledge of mansion for offering goddesses; see also {snam bu}
'dod yon la rol pa|enjoying sense-pleasures
'dod yon lnga|1) the five desirable[s] qualities [form sound smell taste and touchablse gzugs dang, sgra, dri, ro, reg bya bcas = nus pa lnga] and particular offering substances signifying the above, mirror, me long, tamboura, dung chu ?, fruit, gos dar R]
'dod yon lnga|five sense pleasures, sense pleasures, five, that which pleases the five senses, five objects of desire, five sense pleasures. {yul lnga}
'dod yon longs spyod|luxuries and possessions
'dod yon mchod|offerings that please the senses
'dod yon nye dmigs soms|consider the shortcomings of the sense-pleasures
'dod yon nyes dmigs|defects of the objects of desire
'dod yon|Sense-pleasures
'dod yon|sensory enjoyments
'dod yon spyad pa|to enjoy all comforts
'dod yon spyod pa|to indulge in sense pleasures
do gal|importance, weight, important, weighty
dog mo'i sa|the solid earth
dog|narrow, tight; adj. comp. of {dog po} narrow, tight
dog pa|narrow/ confining; narrow, narrowness
dog po|narrow, closed in, crowded
dogs|1) vi. to have doubts, apprehensions, be suspicious to question. 2) [v+--] fears, apprehensions. 3) {dogs pa} fear, doubt, uncertainty, suspicion, concern, misgiving, worry
dog sa|rong khung dog sa - a narrow gorge
'dogs can yi ge|subscript letter [wa ya ra la R]
dogs 'dri|clearing up doubts
dogs gcod|clarification of doubts, resolving uncertainty, review, to clarify, polish understanding, check it out, the act of removing or clearing up doubts, suspicions, uncertainty
'dogs gcod|eliminate doubts [ggd]
dogs gnas|question, problem, issue
'dogs pa|1) bind/ tie; 2) name/ impute/ assign [phan btags pa benefit,...Thugs la 'dogs pa, think of...Dam la btags bind w an oath,...Rgyu mtsan btags pa, assign a reason...Rgyu la 'bras bu btags pa, impute]
dogs pa|1) (Tha mi dad pa),, be in doubt/ suspicious, have fears/ misgivings, be afraid of/ apprehensive [Rtag tu 'khyag ltogs kyis dod nas 'tsho thabs skyel ba'i dus skabs de rtsa ba nas yol song,...Gzhan gyis 'phya smod byas yong snyam nas dogs pa byas te kha rog sdod pa,...Zam pa'i 'og nas 'ur sgra byung bar dogs pas rta 'drog pa,...Dogs pa mi dgos par bag phebs par byos shig ...Thob re shor dogs]; 2) doubt, apprehension, misgiving, suspicion, fear, conce
dogs pa bslangs|pf. of {dogs slong}. [mss]
dogs pa byed|MG, E-T: to suspect. [mss]
dogs pa cher skyes so|became furiously jealous
dogs pa dang bcas phrag dog gi sems la dga' ba med|a mind full of distrust and jealousy is never at ease
'dogs pa|{'dogs pa, btags pa, gdags pa, thogs} trans. v.; 1) to bind, fasten, tie, tie to; 2) to put on, wear (ornaments). 3) to apply / attach a label; impute, designate, label, name, refer to
dogs pa|{dogs pa, dogs pa, dogs pa} intr. v.; to fear, be afraid of, apprehend; be afraid; be concerned, feel suspicion. 2) fear, anxiety, hesitation, apprehension, doubt, misgiving, suspicion
'dogs pa'i rgyan gsum|[TRS 145-5]
dogs pa khong long|"an internally arising doubt" [mss]
'dogs par byed pa|to name, label
dogs pa skyes te|his suspicion aroused
dogs sel|clear away doubts
dogs sel|to dispel your doubts; x {dogs sel phyir na skyon tshig dri} question him in order to dispel your doubts
dogs slong|CM: the tshom za ru 'jug pa, to engage in doubt/to have doubts. Å  tshig don gang gi cha la 'gal skyon yod med dogs slong byed pa. [mss]
'dogs yul|the labeled object
dogs zon bgyi ba|to take care
dogs zon byed pa|to be alert to danger
dogs zon|caution, vigilance, carefulness
dogs zon gyis|beware of; {jag rkun khyi la dogs zon gyis} beware of bandits, thieves, and dogs
do ha las kyang|says in his Dohas:
do ha mdzod|Doha-kosha. A collection of spontaneous vajra songs by the Indian masters of the Mahamudra lineage
do ha skor gsum|Doha Khorsum; the three mains "songs of realization" told by the Mahasiddha Saraha. The Doha for the King, the Doha for the Queen, and the Doha for the Subjects
do ha skor gsum|Three Cycles of Dohas, T 2263
do ha|the spontaneous spiritual songs of the Indian mahasiddhas and other accomplished masters
do khur|CM: sems khur ram do snang. E.g. spyi pa'i khe phan la do khur chen po byed pa. 2) MG: concern; do khur byed (va.), to show concern. [mss]
do li|a palanquin/ sedan chair; palanquin; sedan chair, palanquin; a palanquin
'do|light, prudent, clever, imprudent, silly
'do li|palanquin, litter, hammock, palanquin, swing, stretcher; sheet or cloth held at the four corners and used to transport someone. Skt. dola
do li|palanquin, stretcher, Sanskrit palyanka (phebs byams) (khyogs). A covered litter for one person carried on poles on the shoulders of two or four men
dol|net, a fisherman
do log|srin bu do log - centipede
dol po pa shes rab rgyal mtshan|1292-1361 - Dolpopa Sherab Gyaltsen
dol po pa shes rab rgyal mtshan|1292-1361, Jonang scholar [ggd]
'dol sa|fertile ground or soil
'dom|arm span, crotch, fathom
do ma yin|unequalled, matchless
dom|bear; one of {gcan gzan che dgu}
'do med|unreliable
'dom gang|an arm span
'dom gang|one fathom (6')/ an arm-span
'dom nus pa|to prefer, choose
do mod|to day
'dom pa|a fathom, to come together, to choose, to make a choice; {'dom pa, 'doms pa, 'doms pa} intr. v
dom pags|bear skin
dom ra|screen, shade
'doms|genitals; teach, instruct; {gdams}. penis, organ. 1) to teach, explain, show. 2) to assemble, gather 3) to exhort, urge 4) to select, choose; imp. of {'dam pa}; imp. of {'doms pa}; 1) to teach, explain, show. 2) to assemble, gather 3) to exhort, urge 4) to select, choose
'doms pa|expounding
'doms pa|pf. of {'dom pa}; ft. of {'dom pa}; {'doms pa, gdams pa, gdam pa, 'doms} trans. v.; to admonish
'dom spu 'dreg|to shave the hair around the sex-organ
dom tshang|bear lair
dom tshang rong|Bear's Den Ravine, in Tsari
don|1) work, action, project; 2) benefit [Spyi don,...Sger don,...Rang don,...Gzhan don]; 2) meaning; 3) reality; 4) grasped external object; 5) particle for 70s #s [Bdun cu] don lnga = 75] (6) Nang khrol zhig)
don|1) work, action, project; 2) benefit, welfare [R]; 2) meaning, sense, significance; 3) reality, truth, actuality; 4) purpose, reason, objective, result; 5) [grasped external/ sense object, perceptible thing (6) particle for 70s #s [R] (7) Nang khrol zhig (8) knowledge, knowing, fact (9) identity, topic, subject, aspect, category, classification (10) output, value [accomplishment, worth, inner [organs], actions, objective, four applications of mindfulness, nature of wisdom devoid of words, part plus (in numbers] (11) message (12) ultimate, absolute (13) go/ come out, emit, give off, send out, flow, {thon}
do na dam pa|the ultimate
don bdun bcu|the seventy topics in {mngon rtogs rgyan}
don bdun cu|{mngon rtogs rgyan}
don 'bras med pa|fruitless
don 'bras|success, achievement, result, outcome
don brgyud gtad pa|to entrust the true lineage, real transmission
don brgyud kyi ye shes 'pho ba|to transfer the wisdom of the actual transmission
don brgyud|true transmission, ultimate lineage; the transmission of actualization of the ultimate meaning
don 'brub|probe effective
don bsdu ba|concluding the topic
don bsdus|abbreviated meaning/ synopsis
'don bsgrigs bltas chog tu bkod pa|arranged as for convenient chanting
don bshad pa|explanation of the meaning
'don|{bton pa} to elicit, cause to emerge, eject
don byed nus pa|ability of fulfill a function, power to produce effects, [readiness to do something] [ggd]
don byed nus pa'i rdzas yod|substantially existent in the sense of being able to perform a function
don byed nus par med pa|dysfunctional
don byed nus pa|that which is able to perform in function, able to create knowledge; to function, able to create knowledge; capable of effect or function
don byed pa|to bring benefit/ assure the welfare of ...; to act for the sake / welfare of
don byed|to promote/ to act for the welfare of; causing knowledge, creating meaning; benefiting, accomplishing the good
don bzang ba|excellent meaning
don bzang po|truly excellent in meaning
don can|1) MG: meaningful, having purpose/ significance. 2) DAS: = don ldan i) meaningful, useful, profitable, expedient. ii) enjoying an advantage. iii) having a certain sense. [mss]
don can|meaningful, having purpose, significance
'don cha|chant text, liturgy; liturgical texts
don ched phyir|for the benefit of
don chen|great benefit
don chen|great, vast objective; great, vast objective, important matter, affair
don chen sgrub pa'i gnas|a unique chance to accomplish something meaningful
don chen|valuable, precious, worthy, costly, invaluable, priceless, inestimable
don chos|real property; to exist objectively [ggd]
don chung|{don re chung} has been of little use
don chung|of little purpose
don dag|1) meaning. 2) purpose, cause 3) matter, affair, affairs
don dag la|for the benefit of
don dag la|on behalf of
don dag med pa|meaningless, senseless, aimless; absurd
don dam|1) ultimate, absolute, 'true meaning'; ultimate [truth], absolute truth, ultimate reality; {don dam bden pa}. 2) the exact state of the case, the real / true / ultimate meaning
don dam bden pa dkor bdun|seven aspects of the spiritual wealth of ultimate truth
don dam bden pa gnyis|the two kinds of ultimate truth, {rnam grangs pa'i don dam}, {rnam grangs ma yin pa'i don dam}
don dam bden pa|ultimate truth [paramaartha-satya] absolute truth, ultimate truth. essence or literal meaning of the absolute truth; ultimate reality
don dam bsnyen pa|nt. Approaching the Ultimate
don dam bsnyen pa|Paramartha Seva
don dam byang chub gyi sems|absolute bodhichitta; corresponds to the realization of emptiness
don dam byang chub kyi sems bskyed|ultimate mind-generation
don dam byang chub kyi sems|the true awakened mind, ultimate bodhi-mind, bodhichitta, enlightened mind; ultimate (attitude of) bodhichitta; ultimate mind of enlightenment, absolute bodhichitta
don dam byang chub kyi sems|Ultimate bodhichitta. Same as prajnaparamita, the unity of shamatha and vipashyana, self-existing wakefulness, etc
don dam chos dbyings|the ultimate dharmadhatu
don dam chos gyi dbyings|ultimate dharmadhatu
don dam chos kyi dbyings|ultimate dharmadhatu
don dam chos skyu'i do bo|ultimate dharmakaya essence
don dam dbyings|ultimate space, [- Syn {chos kyi dbyings}
don dam de kho na nyid kyi snang ba|the experience of ultimate thatness
don dam dkor bdun|{don dam skor bdun} seven traits/ attributes of ultimate reality
don dam dpyod byed kyi rigs pas dpyad pa|analyzed with the reasoning that investigates the ultimate
don dam dpyod byed kyi rigs pa|the reasoning that investigates the ultimate
don dam du|actually
don dam gnas lugs|the true natural state
don dam grub par 'dod pa|wishing to accomplish / establish the ultimate
don dam gshis kyi gnas lugs|the natural condition of the ultimate essence
don dam gyi bden pa|ultimate truth, absolute truth, "truth of sublime meaning", ultimate level of truth
don dam gyi dngos po|ultimate substance; the real thing
don dam gyi gnas tshul|ultimate condition, true state / nature
don dam gyi rtsal 'byongs pa|harnessed the power of the absolute
don dam lhan cig skyes pa'i ye shes ni|{don dam lhan cig skyes pa'i ye shes ni, tshogs bsags sgrib pa dag pa'i lag rjes dang, rtogs ldan bla ma'i byin rlabs kho na las, thabs gzhan bsten pa rmongs par shes par bya} Innate absolute wisdom can only come / As the mark of having accumulated merit and purified obscurations / And through the blessings of a realized teacher. Know that to rely on any other means is foolish.
don dam nges pa'i theg pa|definitive vehicle of ultimate reality
don dam pa'i bden pa|ultimate truth; absolute truth, ultimate level of truth
don dam pa'i bden pa|Ultimate truth. The absolute nature of relative truth; that all phenomena are beyond arising, dwelling and ceasing
don dam pa'i dge ba|{de bzhin nyid dang myang 'das ni don dam pa'i dge ba zhes bya'o} 'Ultimate virtues' are suchness and nirvana.
don dam pa'i dge ba|ultimate virtue
don dam pa'i dge slong|a true monk, a monk in the true sense of the word
don dam pa'i 'gog pa|Def. by Jamgön Kongtrül: {'jig rten las 'das pa 'phags pa'i shes rab kyis spang bya'i sa bon kun tu bcom ste slar mi skye ba'i tshul gyis 'gog pa gang yin pa}
don dam pa'i lha|the ultimate deity
don dam pa'i lung ma bstan|{nam mkha' dang brtag min 'gog pa'o} 'Ultimate indeterminates' are space and cessation not due to discrimination.
don dam pa'i mi dge ba|{'khor ba'o} 'Ultimate nonvirtue' is samsara.
don dam pa'i 'og min chos kyi dbyings rnam dag gi pho brang|the pure Dharmadhatu Palace of Ultimate Akanishtha
don dam pa'i rtogs tshul|realized the absolute truth
don dam pa'i ye shes kyi che ba nyid|the greatness of ultimate wakefulness
don dam pa'i ye shes|ultimate wisdom
don dam par don byed mi nus|ultimately unable to function / perform a function / operate
don dam par grub pa|ultimate existence, ultimately established
don dam par sdug bsngal ba|truly / ultimately painful
don dam par|ultimately/ in the ultimate sense, in actuality, in the true sense, absolutely
don dam par|who was no other than
don dam par yod pa|to exist ultimately, truly exist
don dam pa stong nyid|emptiness of being ultimate
don dam pa stong pa nyid|emptiness of the ultimate; emptiness of being ultimate
don dam pa|ultimate; ultimate truth, ultimate reality, to be ultimately true / real, in reality / actuality. Syn {de bzhin nyid}
don dam rang rig chen po|ultimate great self-cognizance
don dam rnam gnyis|rnam grangs pa dang de bzhin nyid
don dam rnam par nges pa|fully realizing the ultimate, [- Syn {bka' tha ma}; doctrine of absolute truth
don dam rnam par nges pa'i dbu ma pa|{rgyud bla ma'i 'chad tshul}
don dam rtogs pa'i shes rab|the wisdom that realises the absolute truth
don dam sems kyi ngo sprod gnang ba|gave the pointing-out instruction to the ultimate mind essence; introduced me to mind's absolute nature
don dam shes rab kyi pha rol du phyin pa|ultimate transcendent knowledge
don dam shes rab kyi pha rol tu phyin pa|ultimate transcendent knowledge
don dam shes rab kyi pha rol tu phyin pa|Ultimate transcendent knowledge
don dam skor bdun|seven cycles of the ultimate; {don dam bden pa dkor bdun}
don dam stong nyid|Syn {don dam pa stong pa nyid}
don dang bcas pa|meaningful
don dang ldan pa|meaningful, authentic, significance
don dang shes pa|the object and the consciousness
don dbang|essential empowerment
don dbang|essential empowerment [unelaborate]
don de bzhin nyid|true suchness
don dgongs pa can|intended meaning
'don dmag|army of laymen
'don dmigs bya tshul|liturgical arrangement
don|. . . don - ultimate point/ significance of . . .
don dpogs pa|to fathom the meaning
don dpyod pa|to examine the meaning / the object
don dril ba|concise, short, brief, succinct, compendious, condensed, summary
don 'dril|concise
don drug pa|Adherents of the Six Categories; proponent of the six principles
don du bag chags|the tendency for sense objects
don du|but in fact, strictly speaking
don du byas pa|1) to make meaningful. 2) to make into an object
don du byon pa|{sems can gyi don du byon pa} come to benefit beings
don du|for the sake, purpose, benefit of, in order to, on account of; in truth; 1) for the purpose of, in order to, for. 2) actually in reality, for the sake of, purpose, benefit of, in order to, on account of; in truth
don du gnyer ba|1) interest, pursuit, effort; 2) to seek, pursue, be interested in, study, aim at, aspire to, be driven towards, strive for, try to get, seek earnestly, strive after
don du gnyer ba'i kun slong gis|the attitude of pursuing
don du gnyer ba med nyid dang|lack of effort
don du gnyer bya bzhi|the four things to pursue, {chos}, {don}, {longs spyod}, {thar pa}
don du gnyer bya|purposeful object [ggd]
don du gnyer cig|ex {thar pa don du gnyer cig} strive for liberation!
don du gnyer|striving
don du|in actuality, in fact
don du mi gnyer ba|disinterest, apathy, unconcern, impassivity
don du mi 'gyur ba mi 'ong|cannot be anything but beneficial
don du mthong ba|seen as a sense object
don du snang ba|appearing, manifesting as sense objects
don du snang ba'i rnam pa|the image perceived as an object
don 'dzin|remembering the meaning; x {don 'dzin la tshig mi 'dzin pa} remembering the meaning but forgetting the words
dong|a deep hole, pit, ditch, a well, depth, bottom; depth, pit, bottom; pit
don 'gal|object incompatibility
don 'gal|oppositeness, factual
'dong ba|ft. of {'dong ba}; {'dong ba, dong ba, 'dong ba, dengs} intr. v.; to go, to proceed
dong ba|pf. of {'dong ba}
don gcig|equivalent, equivalence, identity in equivalence [ggd]
don gcig la ming gi rnam grangs|equivalent and synonymous [ggd]
don gcig ming gi rnam grangs|synonymity [ggd]
don gcig|mutually inclusive
don gcig na yang ma rmongs|it has the same goal but it is free from all confusion
don gcig pa'i mtha'|limitation of single identity
don gcig|synonym; synonym, synonymous
don gcod khang|office of affairs
don gcog khang|office
'dong dgos|ought to go
'dong|go, proceed/ yield; to go, proceed on; go
don gi lam rim be'u bum sngon po|Ultimate Graded Path Blue Lapis / Beryl Vase, composed by Geshe Potowa (Po to ba), 1031-1105, a great Kadampa Master
don gnad|1) essential truth, importance. 2) issue, question, matter; essential truth
don gnas|CM: don la gnas pa'i bsdus tshig. [mss]
dong nas phyin pa|to appear before [him]
don gnyer byas|interested; x {chos la don gnyer ma byas na chos rtsa ba nas mi 'grub} if you are not at all interested in the Dharma there will be no results at all
don gnyer byed pa|interest; x {chos la don gnyer byed pa yon tan thams cad kyi rten gzhi yin} your interest in the Dharma is the basis of what you will achieve
don gnyer du song ba|go on state business {rgyal po phyogs gzhan gcig tu don gnyer du song ba} the king had to go away for a time on state business
don gnyer|effort; x {don gnyer chen pos dka' tshegs tsha grang thams cad khyad du bsad de nyan dgos} listen to the teachings, with great effort, ignoring heat, cold and all other trials
don gnyer med pa|x {chos la don gnyer med pa} failing to apply yourself to the Dharma
don gnyer|Syn {don du gnyer ba} working, striving toward some goal, strive for endeavor, work hard, aspires for; be interested in, pursue, chase
don gnyis|1) the two objectives / aims, twofold purpose, two benefits: benefit of oneself {rang don} benefit of others {gzhan don}. 2) two types of meaning: {drang don} expedient meaning [requiring interpretation]. {nges don} definitive meaning
don gnyis|benefits, two
don gnyis ldan pa'i sangs rgyas|buddhahood endowed with the two benefits
don gnyis lhun gyis grub pa'i phrin las|the activity of spontaneously accomplishing the twofold welfare
don gnyis lhun gyis grub par byin gyis rlobs|grant your blessing that my aspirations and those of others be accomplished
don gnyis mdzad|fulfilling the two benefits
don gnyis mthar phyin pa|have attained the twofold goal
don gnyis spyod pa|performing the dual benefit
don go bar zad|mere intellectual understanding
don go ba|to understand, comprehend the meaning
don go|comprehend
dong po|tube, a quiver, a small churn
don 'grel|footnote, annotation
don grub|accomplishment; Siddhartha. accomplishing the meaningful, benefit, - Syn {don yod grub pa} Siddhartin, [the 53rd year, the Female Earth Sheep]. to fulfill all purposes; Amoghasiddhi (green/ north/vishvavajra); accomplishing the meaningful, benefit
don 'grub grol ma|Döndrub Drölma, All-accomplishing Savioress
don grub pa|to accomplish one's pursuits
don gsal me long|Radiant Mirror, a life story of Padmasambhava by Pema Lingpa (1450-1521). Tibetan title: u rgyan slob dpon pad-ma 'byung gnas kyi 'khrungs rabs chen mo zhes bya ba sangs rgyas bstan pa'i byung khung mun sel sgron me las rnam thar don gsal me long. A terma text in two volumes revealed at Samye by Pema Lingpa. Gangtok, 1977
dong sprugs rigs bsdus|the condensed family of Narak Dongtruk; See also {na rak dong sprugs}
dong sprugs|shaken from its depths
dong sprugs|to stir the depths, overturn; to stir the depths; 1) overturning the depths. 2) Shitro practice
don gsum|three stages, three points
dong tse|coin
don gtso bo|Syn {don snying}
don gyi cha|objective factor in the object [ggd]
don gyi dbang du byas na|in terms of the real meaning
don gyi dbang|the actual empowerment
don gyi gnas tshul|the actual condition
don gyi gtso bo|the main point
don gyi gzhan sel|objective eliminations [ggd]
don gyi gzungs|true / ultimate dharani
don gyi|in point of fact
don gyi kun gzhi|the absolute universal ground; the actual all-ground, [- Syn {bde gshegs snying po}
don gyi 'od gsal|True luminosity. Same as empty luminosity. actual clear light, the true, real luminosity, ultimate luminosity
don gyi 'og min|Ultimate Akanishta. The realm of dharmakaya
don gyi rgyud|tantra as the spiritual development of man
don gyi rnal 'byor|ultimate yoga
don gyi snying po|the nectar of the meaning
don gyis rtogs pa|to realize by implication, understood by implication [ggd]
don gyi|ultimate, actual, true, real
don gyi|ultimate/ actual/ true/ real; . . . of ultimate reality; in the ultimate sense
don gyi ye shes|True wisdom. The wisdom which is the unity of awareness and emptiness introduced through the fourth empowerment. actual wisdom, genuine pristine cognition, the ultimate / real wisdom; real knowledge; true/ actual pristine awareness
don 'gyur gyi the tshom|doubt tending to fact, doubt tending to the factual
don gzhan la dgongs pa|intention directed towards other meanings
don gzigs|1) to look after the welfare. 2) Arthadarsin [buddha]
'don|in land administration, a tax measure base [R] ; 1) chant, recite, read, say, intone [chos 'don]; 2) cause to come/ put forth, import [zhwa mo nas ri bong 'do, deb 'don]; 3) expel, throw/ take/ bring out [rgyal khyab nas 'don, rgya gar nas 'don]; 4) make cease; 5) put aside (6) empower, install (7) [A] food and drink (8) produce, publish (9) mine [gser 'don] mine gold]
don khrid|essential instruction; essential guidance text
don kun grub par byed pa|all-accomplishing, fulfilling all aims
don kun grub pa|Siddartha
don kun rdzob|provisional meaning, requiring interpretation
don la|about, concerning
don la gnas pa|I) CM: 1) dngos yod gnas lugs dang mthun pa, "what actually exists concords with [its] mode of abiding" or "the concordance of what actually exists with [its] nature/mode of abiding." 2) kha chad ltar sgrub pa, "established in accord with [the] agreement/what was agreed upon." II) MSS: abide/exist in reality, really exist. E.g., R75: 332.6 [mss]
don la|in actuality/ truth/ actual fact; truly/ actually/ really; in the ultimate sense
don la|in fact, in actuality
don la|in fact; in fact, actually, in actuality, reality; for the sake of. Syn {don du}
don la|in point of fact
don la|in reality [ggd]
don la 'jug pa|to have the meaning of, to mean
don la khar|a pass at the upper end
don la ma grub pa|not accomplish the goal, the proposition/ sense is not established [the essence of the reason or dharmin rtags or chos can &, their relationship etc. is impossible or not established [R]
don la ma grub pa|without true existence, unbased in fact
don la mi gnas pa|not existing in reality, do not exist in reality [ggd]
don la mkhas pa ma yin pa|you are not learned in the meaning
don la mtshan mar 'dzin pa|taking hold of objects as being [distinguishing] marks
don la ni|[Whereas] in fact
don la yod pa'i spyi|real universal; see also {don spyi} [ggd]
don la zhugs|NyDh: an idiom meaning "to be meaningful" E.g, R75: 216.5. [mss]
don ldan byed pa|makes proper use of
don ldan|having achievement, meaningful, worthwhile. possessing a great objective. Syn {don dang ldan pa}; meaningful, worthwhile
don ldog|defining property, definition, "meaning-distinguisher" [ggd]
don ldog|meaning-isolates
don lkog gyur|hidden object [ggd]
don lkog na mo|"hidden" object [ggd]
don lnga|[TRS 105-4]; the 5 vital organs - heart, liver, kidney, spleen, lungs; the five [sense] objects, {gzugs}, {sgra}, {dri}, {ro}, {reg bya}, the five solid organs, the five viscera
don log par bzung na|to mistake the meaning
don|major heading, topic, point
don mdzad pa|brought forth the weal and benefit
don mdzad pa|to act for the welfare of others
don mdzad pa|to bring benefit/ assure the welfare of ...; act for the sake / welfare of
don med du|senselessly
don med 'gyur|will be pointless
don med 'khor ba'i 'ching ba|bonds that shackle one to the futile cycle of existence
don med pa'i bya ba rtsom pa|began the pointless task
don med pa|meaningless, pointless, senseless, purposeless
don med pa nyid|pointlessness
don med pa|senseless
don med pa|unnecessary
don med rnam g.yeng|{don med rnam g.yeng gi ngang nas mi tshe zad pa} my life runs out in meaningless distractions
don med rtogs pa|to realize as being meaningless
don med|useless, meaningless, futile, aimless, with out purpose, pointless, vain, futility; aimlessly; 1) meaningless, futile, useless, aimless, without purpose. 2) without reason, pointless, vain, futility
don mi 'dzin|forgetting the meaning; x {tshig 'dzin la don mi 'dzin pa} remembering the words but forgetting the meaning
don mi gnyer ba|disinterest
don mi 'gyur gyi bre tshom|doubt tending to the non-factual
don mi 'gyur gyi the tshom|doubt not tending to fact, doubt tending to the non-factual
don mi shes|incapable of grasping their meaning
don mthun bsrung zhing bskyabs pa'i 'brel ba yod de|I have protected and guarded these men
don mthun|factually concordant, factual [ggd]; same or compatible in purpose, goal, aim
don mthun|likeminded; {don mthun 'ga' zhig dang bcas} with others of the same mind
don mthun pa|consistency between words and deeds
don mthun pa|consistent, consistency [of words and deeds], agreement in purpose; one of {bsdu ba'i dngos po bzhi}
don mthun par byed pa|to participate
don mthun rjes 'brang|x {lam 'grogs kyi tshong pa don mthun rjes 'brang dang bcas nas byon pa} along the way they came upon a group of merchants, who then followed in their wake.
don mthun rnams|companions
don mthun spyod pa dang|action consistent with
don mtshungs pa|similarity to objects, similar in meaning
don ngo ma|fact; fact. Syn {don dngos}
don|object; reality; meaning, significance; that which is; the fact; - point
'don pa|{'don pa, bton pa, gdon pa, thon} trans. v.; 1) to chant, recite, utter, lament, 2) to pull out; bring out, take out, come forth, bring forth, come out, come up, mention, put forward, exit, cause to come out, draw out, to cause to come out, put forth, bring; cause to go out, come forth, expel, throw out, eject
don pa|to become visible, appear
don phyag rgya chen po|ultimate Mahamudra
don po|meaning; the real meaning
don rang mtshan gyi gzhan sel|objective elimination / exclusion [ggd]
don rang mtshan la mi slu ba|nondeceptive with respect to specifically characterized phenomena [ggd]
don|real; purpose/ essentially/ real, true/ a vital organ; points, topics/ meaning/ nature/ true; value. 2) object, thing, sense object, perceptible thing. 3) fact, identity. 4) true, real, ultimate, absolute, truth, actuality, reality. 5) topic, subject, aspect, category, classification. 6) purpose, benefit, reason, objective. 7) result, output, value, accomplishment, worth. 8) inner organs. 9) to go, come out, emit, give off, send out, flow, {thon} etc]; (actual/ true) meaning/ import/ purpose; topic/ (ultimate) point; welfare/ benefit; object (of experience). -don - ultimate point of. 2) object, thing, sense object, perceptible thing. 3) fact, identity. 4) true, real, ultimate, absolute, truth, actuality, reality. 5) topic, subject, aspect, category, classification. 6) purpose, benefit, reason, objective. 7) result, output, value, accomplishment, worth. 8) inner organs. 9) to go/ come out, emit, give off, send out, flow, {thon} etc]; affairs; 2 object, thing, sense object; perceptible thing; 3 fact, identity; 4 true, real, ultimate, absolute; truth, actuality, reality; 5 topic, subject, aspect; category, classification 6 purpose, benefit, reason, objective; 7 result, output, value, accomplishment, worth; 8 inner organs, 9 to go, come out, emit, give off, send out, flow, {thon} etc]; help/ benefit/ purpose/ chapter/ sign/ aim, goal/ nature; 1) meaning, sense, significance, knowledge, knowing. 2) object, thing, sense object, perceptible thing. 3) fact, identity. 4) true, real, ultimate, absolute, truth, actuality, reality. 5) topic, subject, aspect, category, classification. 6) purpose, benefit, reason, objective. 7) result, output, value, accomplishment, worth. 8) inner organs. 9) to go, come out, emit, give off, send out, flow, {thon} etc]. accomplishment, absolute, ultimate, objective, benefit, purpose, inner, meaning four applications of mindfulness, nature of wisdom devoid of words, reality, significance, meaning, benefit, truth, message, welfare; 1 meaning, sense, significance, knowledge, knowing; meaning, object, nature; meaning, real meaning, benefit, purpose, goal, [artha]; meaning, sense, significance, knowledge, knowing; object [of senses]
don re chung|has been of little use
don rgyan|ornaments of sense
don rgyud kyi rtogs pa|realization of the absolute lineage
don rgyud|" meaning of tantric treatise"; tantra of meaning
don rgyud pa|ultimate lineage
don rgyud|tantra of meaning
don rgyud|Tantra of meaning is ground, path and fruition
don rig|cognition of external objects, apprehension of an external object [ggd]
don rjod par byed pa|expressing a meaning
don rnam nges|{mi pham rgya mtsho'i don rnam par nges pa shes rab ral gri}
don rnam par nges pa shes rab ral gri|work by {mi pham rgya mtsho} {'jam mgon 'ju mi pham} (1846-1912)
don rtogs|comprehend, realize
don rtogs pa|to comprehend, realize, comprehend the meaning of, differentiate
don rtsa|main point, basic meaning
don sdom du byas pa|summarizes
'don sgom|meditation chant
don sgrub kyi rtags|sign proving the meaning
don sgrub pa|looking after the interests of
don sgrub tu yod pa|the benefit which can be accomplished
don sgyur|free translation
don smra|abbr. of {phyi don du smra ba}
don smra ba|proponent of external objects [ggd]
don snying|1) the main point, essence, the heart of a matter. 2) significance, purpose
don snying med pa|have no hearts; ex {khog pa na don snying med pa} have no hearts in their chests
don so so yang dag par rig pa|correct discrimination of objects, meaning
don spyi|conceptual generality; abstract concept; generic object/ image; object-image, mental image; generic image, meaning generality, mental image, - object-image, general concept, notion, idea, generic image, meaning generality. [def. {rang gi snang yul la 'khrul pa'i rig pa}. mental image
don spyi'i sgo nas go ba|having an abstract notion
don spyi'i tshul|{stong nyid don spyi'i tshul du rtogs pa} some general understanding of emptiness
don spyi|object-universal [ggd]
don spyi rtog pa|abstract concept
don spyod pa|helpfulness
don spyod pa|meaningful conduct; purposeful activity
don stong|CM: don gyis stongs pa ste snying po med pa, empty of meaning, that is, without essence. Å  snying po mi len par don stong gi bya bas mi tshe skyel, "to live one's life through meaningless actions without adopting [what is] essential" (?) Å  don stongs ne tso'i kha 'don de kho nar/ bsam shes skyes bu su zhig yid rton byed, "Meaningless as only recitations of a parrot, who has confidence in/relies on (yid rton byed) human understanding (bsam shes skyes bu)" (???) 2) Das, 644: don stong pa = don med pa or don ma grub pa, objectless; unfulfilled purpose; void of meaning; for nothing. [mss]
don thad kar|literal meaning
don thog|put into practice
don thog tu babs pa|the truth (of these verses) struck me
don thog tu 'khel ba|implemented, effectively carried out
don thog tu 'khel|vi. to put into practice, apply, carry out, implement
don tshan|article
don tshan|article, points
do nub|this very night
do nub|tonight
don|(ultimate) meaning/ sense; (actual/ true/ ultimate) significance/ implication/ purpose; what is meaningful (about . . . ); ultimacy; topic/ (ultimate) point; welfare/ benefit; (meaningful) object (of experience); value; isc. (to have/ be) ultimate(ly) existence/ ent
don yang dag pa|a true purpose
don yang dag pa gsal ba|to fully clarify the intent
don yang dag sgrub pa'i bya ba byed pa|to act for the accomplish of a true purpose
don yid la dran bzhin pa|Keep the meaning in mind!
don yid la soms|reflect on their meaning!
don yod grub pa|Amoghasiddhi, accomplishing what is meaningful; Accomplishment of Meaning
don yod grub pa|Amoghasiddhi, the Buddha of the karma family
don yod|meaningful; meaningful(ness); worthwhile, purposeful. Syn {don dang ldan pa}, significant, substantial
don yod|meaningful(ness)
don yod par byed pa|to take full advantage
don yod rgyal po|Amogha Raja, important monk follower of the Buddha
don yod zhags pa|Amogha Pasha. A tantra belonging to Kriya Yoga also known as Meaningful Lasso Tantra
don yod zhags pa|Amoghapasha, Unfailing Noose
don yod zhags pa'i rgyud|Meaningful Lasso Tantra. A tantra focused on Avalokiteshvara; belongs to Kriya Yoga and is also known as Amogha Pasha
don zab|profound
do po|a load
dor|1) 'Dor ba!; 2) a pair [of plow animals] [Cha sbrel,...Rmon dor gcig ...Glang dor gcig ...Spang mthing tshon gyi dor gnyis yin,...Ya gnyis dor du bsdebs pa] past: {'dor} rejected, discarded, abandoned, renounceed,
do ra|meeting ground, dancing ground; dance floor (in dance)
do ra|playground
'dor ba|{'dor ba, dor ba, dor ba, dor} trans. v.; cancelled, eradicate, rejection, to throw or cast away; to abandon; to cast away, give up, abandon, discard
dor ba|give up
dor ba med pa|nonrejection
dor ba med pa stong pa nyid|emptiness of non-rejection
dor ba|pf. of {'dor ba}; ft. of {'dor ba}; to throw, cast away, eliminate, remove, discard, reject, abandon, ignore, throw away, throw out, dump, dispose of, dispense with, dismiss, spurn. See {blang dor}
'dor bar byed pa|to cast out, abandon
'dor ba|to drop
'dor ba|yal bar mi 'dor bar - don't leave us to perish here
dor bya|that which is to be abandoned
do rdo ba|see {do bsdo ba}; to be antagonistic
'dor len byed pa|(respectively) performed or avoided
dor ma|trousers, pants; breeches, trousers, pants
dor nas|having abandoned
dor|p. of {'dor}; imp. of {'dor ba} discard!; 2) a pair
dor stabs|dancing posture, {gar stabs}
'dor stabs|heruka posture, stance, striding, fighting posture; posture, stance, striding, fighting posture
dor thung|underpants, under shorts
'dor|to toss away
dos|a load
dos drag|urgent, impatient/ difficult servitude/ severe torture (?); strenuous
do shA lA|shawl, wrapper
do shal do shal phyed|garlands and pendants
do shal|necklace, wreath, garland; middle necklace; long necklace
do shal|{rin po che'i do shal} a necklace of jewels
do shi do chad|near to death, about to be dead, about to be broken down
do sho|Dosho, in Domey
do snang|attention, concern
do snang byed pa|to pay attention to
do zla|match, rival; ex. {'di rnyed pa kun gyi do zla min} What could be more marvelous than this?
dpa'|1) {dpa' ba} courageous, brave, strong, bold, brave, heroic, fearless, gallant, unafraid, dauntless, stout, intrepid, undaunted, valiant, audacious, stouthearted, valorous. 2) bravery, strength, courage, confidence; spirit, heart, resolution, nerve, fortitude, gallantry, valor, courageousness, dauntlessness, fearlessness, intrepidity
dpa' ba|courageous bravery, courage, valor, hero; brave, fearless, (one of nine moods of dance)
dpa' ba'i dpung|bravery, courage, valor
dpa' bar 'gro ba|bravery
dpa' bar 'gro ba'i ting nge 'dzin|Samadhi of Courageous Movement. The surangama samadhi described in the Surangama Sutra
dpa' bar 'gro ba'i ting nge 'dzin|surangama samadhi, the samadhi of bravery, "going-as-a-hero samadhi" {ting nge 'dzin bzhi} surangama samadhi, the samadhi of bravery
dpa' bkong ba|to intimidate, frighten
dpa' bkongs|intimidated, cowed
dpa' bo|1) daka, vira/ (spiritual) hero, warrior 2) Ashvaghosa, hero, heroic, warrior. {chen po} great warrior. male space farers, heroic spiritual being
dpa' bo chen po|great warrior
dpa' bo chig thub|n. of tantra, see {btags grol}
dpa' bo chos 'byung|Dharma history, text by Pawo Tsuklak Trengwa
dpa' bo|Daka
dpa' bo gcig pa|the ekavira form; single deity
dpa' bo gtsug lag dga' ba|Pawo Rinpoche
dpa' bo gtsug lag|general name for the incarnations of Pawo Rinpoche
dpa' bo gtsug lag phreng ba|Pawo Rinpoche
dpa' bo g.yul la 'jug pa|like a heroic warrior hurling himself into battle
dpa' bo'i dpung tshogs|an army of heroes
dpa' bo'i dril bu|daka bell
dpa' bo'i 'dug stangs|daka posture
dpa' bo'i gad mo brgyad|eight laughters of the dakas
dpa' bo'i ston mo|daka feast
dpa' bo mkha' 'gro|Dakas and dakinis
dpa' bo mkha' 'gro'i bsu ma|the welcome party of dakas and dakinis
dpa' bo mkha' 'gro'i rang bzhin du gsal gdab|you can think as the dakas and dakinis
dpa' bo mkha' 'gro ma|dakas and dakinis
dpa' bor 'gro ba'i ting nge 'dzin|contemplation of moving as a spiritual warrior
dpa' bo rigs bzhi|four families of dakas, four daka aspects
dpa'|brave
dpa' chen|great hero
dpag bral|Syn {dpag med}
dpag bsam gyi shing ko bi da' ra yongs 'du|the wish-granting tree, the Kopidara where all had gathered
dpag bsam gyi shing lta bu|like the wish-granting tree
dpag bsam gyi shing|wishfulfilling tree
dpag bsam gyi shing|wish-granting tree; the wishfulfilling tree
dpag bsam|immeasurable thought, wish-granting
dpag bsam 'khri shing|by Kshemendra, Indian master, author of the Wish-fulfilling Tree which depicts one hundred former lives of Buddha Shakyamuni. T 4155
dpag bsam 'khri shing|T 4155 - Wish-fulfilling Tree, by Ksemendra
dpag bsam ljon pa|the wish-granting tree
dpag bsam ljon shing|o rgyan rnam thar dpag bsam ljon shing - a brief biography of Padmasambhava attributed to ye shes mtsho rgyal; from the {zab pa skor bdun} rediscovered by the {gter ston o rgyan mchog gyur gling pa} (1829-1870)
dpag bsam ljon shing|the wishfulfilling tree, wish granting tree
dpag bsam shing|wishfulfilling tree
dpag chen|5000 fathoms
dpa' gcig|single figure [of a deity], ekavira, single vira, without consort
dpa' gdengs|courage. Syn gdengs tshad. a feeling of assurance and certainty. Syn {dpa' ngar}
dpa' gding|courage and confidence
dpag 'dod|NyTh: shes 'dod dang 'dra. "that which one desires to know," i.e., the subject of a syllogism. [mss]
dpag dpag par dka' pa|immeasurable, to measure, fathom, scale, estimate, proportion, weigh, compare
dpag 'jal|to estimate, scale, measure
dpag|measure; measure, infer
dpag med|1) boundless, immeasurable, inestimable, infinite, countless, 2) {'od dpag med}
dpag med par|boundlessly
dpag min|inestimable
dpag pa|ft. of {dpog pa}
dpag rang nyams la dpag|using your own experience
dpag shod|a district in Tibet
dpags pa|pf. of {dpog pa}
dpags|vi. in proportion to, relative to, according to, estimating on
dpag tshad|4000 fathoms (1 land mile)/ a league; Yojana [measure of distance], mile, a 'league', acc. to Abhidharma. def. {rgyang grags brgyad la dpag tshad gcig} 4000 fathoms, approximately 8 km. a distance measure equaling several miles, league. one mile; yojanas
dpag tshad|a league
dpag tshad brgya'i sa nyin gcig la bgrod pa'i glang chen bzang po ri zhes bya ba zhig|a great elephant known as Fine Mountain who could travel hundreds of miles in a day
dpag tshad bye bar|for millions of miles
dpag tshad gcig|one league / yojana
dpag tshad|League, Yojana. Indian measure of distance equal of 16000 cubits, or about 4.5 miles (7.4 km); definitions differing by a factor of two are also given
dpag tshad phyed|half a yojana
dpag tu med pa|beyond measure, immeasurable, incalculable; unexcelled; incalculable, innumerable, boundless, see also {dpag med}
dpag tu med pa'i dngos po|innumerable / profusion of things
dpag tu med pa|innumerable
dpag tu med pa|numberless
dpag tu med pa nyid|boundlessness, infinity
dpag tu yod pa|measurable, fathomable
dpag yas|immeasurable. Syn {dpag med}
dpa' kha rgyal kha thob na|if he wins
dpa' khums|Syn {dpa' zhum}
dpal 'bar|1) blazing w brilliance/ splendor or perfection, rising glory; 2) torch w oil-soaked cloth, grass, wood; 3) dpal 'bar Rdzong [in NE Tibet and above the rgyal mo rngul chu, ruled from rdo dmar thang], torchlight
dpal 'bar|1) blazing w brilliance/ splendor or perfection, rising glory; 2) torch w oil-soaked cloth, grass, wood; 3) dpal 'bar Rdzong *, torchlight
dpal 'bar ba khro mo'i rgyud|Glorious Blazing Wrathful Goddess Tantra. A Mahayoga scripture. A tantra of this name is found in PA of the Nyingma Gyübum
dpal 'bar|blazing with splendor, rising glory, torch
dpal 'bar|county in 21th cent Tibet.
dpal 'bar|flame of the glorious one; refers the flames of Maha Shri Heruka (dpal chen he ru ka). The flame of the glorious one is a lamp (lam sel), which dispels obstacles when carrying the residual torma out of the temple. It is like a torch light, which dispels the darkness and illuminates the path (lam sel) at night while walking outside. The dpal 'bar keeps obstacles and thieves of the residual torma away
dpal bde gshegs 'dus pa'i sgrub thabs|Sadhana of the Glorious Assemblage of Sugatas. Text belonging to the Sadhana Section of Mahayoga composed by Guru Rinpoche. See Assemblage of Sugatas
dpal be'u|endless-know design, glorious knot [of eternity]
dpal bkra shis kyi rnam par bshad pa chen po|one of the {chos bcu bzhi} fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}
dpal brtsegs|abbreviated names of two translators of the Buddhist canon. Syn {ska cog}
dpal 'brug lugs lha bcu gsum gyi mchod thabs dngos grub rol mtsho|by the 8th {bde chen chos 'khor yongs 'dzin ngag gi dbang po kun bzang rang byung rdo rje}
dpal bsam yas|Glorious Samye. The wondrous temple erected during the time of Guru Rinpoche in Tibet by the Dharma King Trisong Deutsen
dpal bsam yas kyi chos 'khor|Dharmachakra of Glorious Samye
dpal bsam yas lha khang|the temple at Glorious Samye
dpal bsam yas lhun gyis grub pa|Glorious and Spontaneous Fulfillment of Boundless Wishes
dpal bshos|glorious-food. commonly known as a "Paltor" Glorious Torma
dpal 'byor dang ldan pa|was rich and powerful
dpal 'byor dri med sbyin pa'i chu|a river of undefiled and glorious giving
dpal 'byor|economics; grandeur/ wealth & glory; wealth wealthy, glory and riches, prosperity, wealth, prosperous, magnificent, prosperity, magnificent
dpal 'byor|grandeur {nga rgyal gyis dpal 'byor 'joms} pride conquered his grandeur
dpal 'byor mi rtag lang tsho myur du rgas|wealth is impermanent, youth turns soon to age
dpal 'byor rgyas pa|had extensive wealth and glory
dpal 'byor ri rgyal lhun po tsam gyur pa|my wealth and luxuries equalled Mount Sumeru
dpal 'byor|wealthy {dpal 'byor 'di lta bu dang ldan pa sngon bsod nams ci bsags pa'i mthu yin zhus pa} asked about the previous merit that had empowered him to become so wealthy
dpal 'byung gi rnam thar|Biography of Shri Sambhava (in T 44)
dpal bzang|in Priyan.gudvipa, Shri bhadra
dpal bzang po|Sri Bhadra, the glorious and excellent, a disciple of Naropa and friend of Marpa
dpal bzang po|the glorious and excellent
dpal chas|attributes of splendor
dpal chas bcu|see {dpal gyi chas bcu}
dpal chas bcu|ten glorious ornaments, dpal gyi chas bcu [TRS 147-2]. The ten glorious ornaments of a wrathful deity are described in the Sadhana Framework for the Eight Sacred Teachings (bka' brgyad sgrub khog): The fresh elephant skin to show the meaning of the supreme vehicle; The 'basis for prosperity' human skin to show that samsara needs not be abandoned; The garland of black vipers to show that anger has been defeated; The leopard skirt to show that the four activities are spontaneously accomplished; The grease smears to show the extracted essence of samsara; The rakta spots to show that desire has been mastered; The triple skull garlands to show that the three kayas are spontaneously present; The vajra armor to show being totally indestructible; The wisdom flames to show that the darkness of is burned away; The attire of flaming and subjugating wings. Syn. {dpal gyi chas bcu}
dpal chen bud dha he ru ka|glorious great Buddha-Heruka
dpal chen che mchog|"Supreme Heruka", Palchen Chemchok
dpal chen chos kyi don grub|1695-1732 - eighth Shamar, Palchen Chökyi Döndrub
dpal chen 'dus pa rtsal|{dpal yul pad nor} the first
dpal chen|Great Glorious One. 1) Vishuddha Heruka
dpal chen|"Great Glorious One", - heruka, synonym for heruka; Great Glorious One/ Hayagriva; synonym for heruka
dpal chen he ru ka|Glorious Heruka, Palchen Heruka, [wrathful aspect of Samantabhadra]
dpal chen he ru ka|Glorious Heruka. The chief buddha of the 58 wrathful deities
dpal chen he ru ka|Maha Shri Heruka
dpal chen he ru ka|Shri Heruka, Maha Shri Heruka. The wrathful form of Buddha Vairochana
dpal chen he ru ka|the Great Glorious Heruka
dpal chen khrag 'thung lha tshogs|Maha Shri Heruka and his assembly of deities
dpal chen khro bo dbu dgu|Glorious Wrathful One, the nine-faced. The miraculously appeared image of Chemchok Heruka in the form of a mountain in Kham
dpal chen phur bu sgrub pa'i grogs rnam pa bzhi|1) {'gal rkyen bar chad bsal ba'i grogs}. 2) {mthun rkyen byin gyis rlobs pa'i grogs} 3) {smin byed dbang bzhi bskur ba'i grogs} 4) {grub gnyis dngos grub thob pa'i grogs}
dpal chen thod phreng rtsal|Palchen Tötreng Tsal
dpal chen thugs sprul|heart emanation of the Great Glorious One
dpal chu bo ri'i sgom grwa|the practice center at Chuwori [founded during the reign of Trisong Deutsen]
dpal dang 'byor pa yod pa|enjoys prosperity and plenty
dpal dang ldan pa|1) glorious, splendid, magnificent, majestic, grand, 2) Splendorous Realm, Endowed with Glory, Endowed with Splendor, Glorious Field; Glorious Buddhafield; the pure land of Ratnasambhava {rin chen 'byung gnas}
dpal dang ldan pa'i zhing|Glorious Buddhafield, Ratnasambhava's Buddhafield
dpal dang ldan pa'i zhing khams|the Glorious buddhafield [S of Ratnasambhava]
dpal dang ldan pa'i zhing khams|the Splendrous realm / buddhafield
dpal dang ldan pa lho phyogs 'i zhing khams|the southern realm, the glorious
dpal dbyangs|Abbot of Samye after {ye shes dbang po}
dpal dbyangs|Pal-yang. A Tibetan translator predicted by Padmasambhava. The first monk ordained by Khenpo Bodhisattva. He is also known as Ratna of Ba (sba ratna)
dpal dbyangs|Syn {sba rat na} The first of {sad mi mi bdun}
dpal dge bsam gtan phun tshogs|Palge Samten Puntshok
dpal dges pa rdo rje'i rnam bshad gsang sngags mdzes rgyan|dpal kyE rdo rje'i phyi nang gi bskyed rim gyi rnam par bshad pa dge legs nor bu'i phreng ba gsang sngags mdzes rgyan - a detailed explanation of the utpattikrama or visualization of the hevajra tantra; by {'jam mgon a myes zhabs ngag dbang kun dga' bsod nams} -(1597-ca. 1662)
dpal dgon|county in 21th cent Tibet.
dpal dgu|nine glorious ones
dpal dgu|Nine Glorious Ones
dpal|dignified bearing; x {dul ba'i dpal ni rnam par bskyed} cultivate the dignified bearing of thorough discipline
dpal dus gsum mkhyen pa|Glorious Knower of the Three Times. 1) Padmakara, Guru Rinpoche. 2) the first Karmapa; see {dus gsum mkhyen pa}
dpal du shar ba|beamed
dpal dus kyi 'khor lo|Shri Kalachakra
dpal e ka dza ti nag mo khros ma'i rgyud|Tantra of the Black Wrathful Shri Ekajati. This tantra describes how to protect the practitioner against harms inflicted by others
dpal gdan bzhi|Sri-Catuhpitha, n. of a scripture
dpal gdong|the 7th year of {rab byung} Syn {chu mo bya}
dpal|glory, splendor; glorious, abundant, shri, good, magnificence, wealth, supreme, abundance
dpal gsang ba 'dus pa|Shri Guhyasamaja. Literally, 'Assembly of Secrets.' One of the major tantras and yidams of the New School
dpal gsang ba 'dus pa zhes bya ba'i rgyud kyi rgyal po chen po|guhyasam'ajatantra
dpal gsang ba'i snying po de kho na nyid nges pa'i rgyud|Guhyagarbha tantra
dpal gsang ba snying po'i rgya cher 'grel pa|the shrI guhya garbha vipulatika n'ama translated into Tibetan: a commentary on the fundamental Mahayoga tantra, the Guhyagarbha / by s'uryasimhaprabha (nyi ma'i seng ge'i 'od)
dpal gsang ba snying po'i rgyud|Guhyagarbha tantra, the basic Mahayoga tantra of the rnying ma pa tradition
dpal gsang ba snying po|Shri Guhyagarbha. An important Nyingma tantra
dpal gsang ba snying po skyu 'phrul dra ba|Guhyagarbha Mayajala tantra
dpal gsum|Syn {dkyil 'khor gsum} 1) {bdag nyid rtsa ba'i dkyil 'khor}. 2) {phyogs bcu khro bo bcu'i dkyil 'khor} 3) {phur pa sras kyi dkyil 'khor}
dpal gtor|name of the main {thugs sgrub gtor ma} Chokling Tersar tradition
dpal gtor|paltor
dpal gyi be'u|Srivatsa, symbolic knot, glorious knot
dpal gyi bsam yas|glorious Samye
dpal gyi bsam yas|Glorious Samye
dpal gyi bsam yas|Samye the Glorious
dpal gyi chas bcu|{dpal chas bcu} ten glorious ornaments of a wrathful deity: The fresh elephant skin to show the meaning of the supreme vehicle; The 'basis for prosperity' human skin to show that samsara needs not be abandoned; The garland of black vipers to show that anger has been defeated; The leopard skirt to show that the four activities are spontaneously accomplished; The grease smears to show the extracted essence of samsara; The rakta spots to show that desire has been mastered; The triple skull garlands to show that the three kayas are spontaneously present; And, as well: The vajra armor to show being totally indestructible; The wisdom flames to show that the darkness of ignorance is burned away; And, to replenish or clarify: The attire of flaming and subjugating wings. These were the ten. 
dpal gyi chas bcu|see {dpal chas bcu}
dpal gyi chas bcu|Ten glorious ornaments. Ornaments worn by a wrathful buddha
dpal gyi chas bcu|[TRS 147-2]; ten glorious ornaments. ten glorious ornaments
dpal gyi chas brgyad|[TRS 146-2] 2 types
dpal gyi pha 'bab|legacy of the Glorious One. The 'legacy of the Glorious One' is the first pure part. 
dpal gyi pha 'bab|Syn. dpal gyi pham phab - gift of the glorious one
dpal gyi pham phab|a piece of the {dpal gtor} placed on the lhogma as a gift
dpal gyi pham phab|legacy of the Glorious One
dpal gyi pham phab|pha 'bab - Gift of the glorious one. Definition: dpal gtor nas kyu gu gcig phab. An other term for the gift of the glorious one is the tiny offering (mchod ras - mchod pa'i ras ma). The glorious one (dpal) refers to Maha Shri Heruka (dpal chen po). At the time of the mind transmission of the victorious ones (rgyal ba dgongs brgyud) one's own awareness manifested as Samantabhadra, who transformed into Maha Shri Heruka. In front of Maha Shri Heruka all the residual guest (lhag mgron) promised to protect the teachings and the practitioners. In return they will receive the residual (lhag ma), as they are not allowed into the mandala
dpal gyi rdo rje|monk who assasinated {glang dar ma}
dpal gyi ri|Sri Parvata, [the abode of Saraha)
dpal gyi sde|rgyal po dpal gyi sde - King Shrisena
dpal gyis dkris gyur|encircled by glory
dpal gyi ye shes|Palgyi Yeshe. Born into the Drogmi clan he was also known as Palgyi Yeshe of Drogmi. He was an adept translator and rendered numerous sutras and tantras into Tibetan including the Tantra of the Mother Deities Mamo. He received the transmission of the Mother Deities, from Padmasambhava and became an accomplished mantrika
dpal he ru ka 'dus pa'i rgyud|Tantra of the Glorious Assemblage of Herukas. One of the Eighteen Mahayoga Tantras
dpal he ru ka|the glorious Heruka
dpal 'jigs pa skyob pa'i yid|Glorious Mind that Protects Against Fear. Syn {'jigs pa skyob} Protector Against Fear; third of {ston pa bcu gnyis}
dpal khang lo tsa ba|author of {dag yig ngag sgron}
dpal khang ngag dbang chos kyi rgya mtsho|16th century. alias {dpal khang lo tsA ba} author of {dag yig ngag sgron}
dpal 'khor lo bde mchog|Shri Chakrasamvara
dpal 'khor lo sdom pa|Shri Chakrasamvara. Syn {bde mchog, dpal 'khor lo bde mchog}
dpal khrag 'thung rtsa ba'i rgyud|Glorious Heruka Root Tantra
dpal kun tu bzang po'i go 'phang|the state of the glorious Samantabhadra
dpal kun tu bzang po'i smon lam zhes bya ba|the Glorious Aspiration of Samantabhadra; the {kun bzang smon lam} revealed by Rigdzin Gödem
dpal kye'i rdo rje|Shri Hevajra
dpal kyE rdo rje'i phyi nang gi bskyed rim gyi rnam par bshad pa dge legs nor bu'i phreng ba gsang sngags mdzes rgyan|a detailed explanation of the utpattikrama or visualization of the hevajra tantra; by {'jam mgon a myes zhabs ngag dbang kun dga' bsod nams} -(1597-ca. 1662)
dpal kye rdo rje zhes bya ba'i rgyud kyi rgyal po|Shri Hevajra King of Tantras
dpal kyi rdo rje|glorious vajra
dpal lan rtsa ba'i bla ma|your glorious root teacher
dpal ldan a ti sha|Lord Atisha. The great Indian master who brought the teachings later known as Kadampa to Tibet
dpal ldan bla ma dam pa|the sublime and glorious master; holy and glorious lama, the illustrious and genuine master
dpal ldan bla ma|Glorious Guru
dpal ldan bla ma|the glorious guru
dpal ldan bzang po|'dul nag pa; scholar of dge lugs pa tradition; author of {gsang 'dus dka' gnad mtha' gcod}
dpal ldan bzang po|{gnyos ston} 1447-1507
dpal ldan chos skyong|Sri Dahrmapala
dpal ldan|glorious, splendorous, illustrious. n. of Nagarjuna when ordained at Nalanda
dpal ldan|illustrious, glorious
dpal ldan lha mo|mahakali Skt. shri devi. A female Mahakala
dpal ldan lha mo nag mo|Glorious Black Goddess
dpal ldan lha mo|Sridevi, a protector
dpal ldan ma ring|Syn {dgon po ma ring} mahakala
dpal ldan mkhyen brtse 'od zer|Palden Khyentse Özer. The reincarnation of Jamgön Kongtrül Lodrö Thaye and son of the 15th Karmapa
dpal ldan nag po chen po|mah'ak'ala
dpal ldan pad ma las 'khrungs sprul pa'i sku|glorious Lotus Born Nirmanakaya, Guru Rinpoche
dpal ldan rdo rje 'dzin pa|Glorious Vajra Holder
dpal ldan rdo rje sems dpa'|Shri Vajrasattva
dpal ldan sa gsum ma|by Tsongkhapa
dpal ldan sa gsum ma|Glory of the Three Realms, by Tsongkhapa
dpal ldan sangs rgyas pad ma skyes|Padmasambhava
dpal ldan sa skya'i lha khang chen mo|the Great Temple of Sakya
dpal ldan sa skya rin po che yab sras|the glorious Sakyapa masters, father and son
dpal ldan|Shri. 'Glorious, splendorous.' A title given to many masters, and placed in front of their names
dpal ldan ya ti sha|Sri Atisa
dpal ldan ye shes|Panchen lama iii, 1738?-1780
dpal ldan ye shes|Pelden Yeshe
dpal len|n. of early Hinayana teacher. Teacher in the Sautrantika tradition
dpal lha mo|dpal ldan lha mo, shrI devi
dpal lho brag rdzong|Glorious Fortress of Lhodrak
dpal mchog dang po'i rgyud|Skt. Shri Paramadi Tantra, Glorious Supreme Primal Tantra. One the Four Major Sections of Yoga Tantra. A tantra of the same title is sometimes listed among the Eighteen Mahayoga Tantras as the tantra of enlightened qualities
dpal mchog dang po|Syn {yon tan gyi rgyud dpal mchog dang po}
dpal mda' bsnun|Shri Saraha
dpal mgon|1) glorious/ brilliant lord, shri natha, glorious protector, a title for a master or deity; 3) Kha 'dzin sdong grogs, ...Ma rigs lnga'i mkha' 'gro mthu stobs can, dpa' 'dan ma khyod la dpal mgon mdzod; 4) Rdzong
dpal mgon|1) glorious/ brilliant lord, shri natha, glorious protector, a title for a master or deity; 3) Kha 'dzin sdong grogs, ...Ma rigs lnga'i mkha' 'gro mthu stobs can, dpa' 'dan ma khyod la dpal mgon mdzod; 4) Rdzong [on N and W side of gnam mtso, formerly gnam ru rdzong, deng sang gi ming 'di brang khog mtso'i ming CH thog phab dus, 'di 'dra zhig bris pa de slar bod yig tu sgyur skabs tr dpal mgon now so known, ruled from phu bur]
dpal mgon bdun cu rtsa lnga|seventy-five glorious protectors; belongs also under {lhag mgron}
dpal mgon|glorious lord, shri natha, glorious protector, a title for a master or deity; Palgöns
dpal mgon|glorious protector
dpal mgon nag po|Glorious Black Protector
dpal mgon rtsa ba'i bla ma|the ---root guru
dpal mkha' 'gro snyan brgyud kyi yab bka'|Chakrasamvara
dpal mkha' spyod pa|Pal Kachöpa. Probably identical with Kachö Wangpo, the second Shamar Rinpoche (1350-1405)
dpal mo dpal mtsho|Lake of Splendor
dpal mo dpal thang|the Plain of Plains
dpal mo lugs|the tradition of Gelongma Palmo
dpal mo|most glorious [referring to females]
dpal na len dra|Kadampa monastery in Central Tibet
dpal na len tra'i gtsug lag|Nalanda monastery
dpal ngan song thams cad yong su sbyang ba'i sdig sbyong sgo dgu'i rnam bshad gzhan phan mdzes rgyan|kun rig cho ga'i rnam bshad by {'jam dbyangs kun dga rnam rgyal}
dpal ni gar mkhan dang glog dang 'dra|fame and glory are nothing more than a dance soon over or like a lightning flash
dpal phreng gi mdo|Glorious Garland Sutra
dpal phreng gi mdo|Lion's roar of Queen Shrimala Sutra
dpal rdo rje nag po chen po|Shri Vajra Mahakala
dpal rdo rje sems dpa'|glorious Vajrasattva
dpal ri dgon|Palri Monastery, in Lokha
dpal ri|Glorious Copper-colored Mountain
dpal ri|Palri, in Domey
dpal ri|rnga g.yab dpal ri - Glorious Mountain. The pure land of Guru Rinpoche
dpal ri smon lam|prayer (pranidh'ana) for rebirth in the Sangdok Palri paradise of padma sambhava
dpal ri|Syn {zangs mdog} - Glorious Mountain; Glorious Mountain. {zangs mdog dpal ri}
dpal rtse dbyings gsum|Splendor, Peak, and Space
dpal sa skya|8 "white earth" seat of the Sakya school
dpal sa skya pa chen po sngags 'chang ngag dbang kun dga' theg chen dpal 'bar 'phrin las bsam 'phel dbang gi rgyal po'i thob yig rin chen nor bu'i phreng ba|the record of teachings received of H.H. the present khri 'dzin of Sakya
dpal sbas kyis zhus pa'i mdo|Sutra Requested by Shri Gupta
dpal sbas|see {slob dpon dpal sbas} most glorious; proponent of Svatantrika
dpal sgron|glorious light {dpal}
dpal sgron|Shri Dipam. The daughter of Chokgyur Lingpa
dpal|Shri. 'Glorious, holy', a respectful title
dpal sngags kyi srung ma|the Splendorous Proteroress of Secret Mantra; Ekajati; the Splendorous Proteroress of Secret Mantra, Ekajati
dpal sprul o rgyan 'jigs med chos kyi dbang po|1808-87 - Paltrül Rinpoche, Orgyen Jigmey Chökyi Wangpo, also known as Dzogchen Palgey (rdzogs chen dpal dge sprul sku)
dpal sprul|o rgyan 'jigs med chos kyi dbang po (b. 1808)
dpal sprul o rgyan 'jigs med chos kyi dbang po|Paltrül Rinpoche, Orgyen Jigmey Chökyi Wangpo, also known as Dzogchen Palgey Tulku :1808-87
dpal sprul rin po che|1808-1887, Nyingma master; {o rgyan 'jigs med chos kyi dbang po}
dpal sprul rin po che|Paltrul Rinpoche
dpal sprul rin po che|Paltrul Rinpoche [1808-1887, Nyingma master]
dpal sprul rin po che|Paltrül Rinpoche (1808-1887). One of the foremost scholars of his time. He was known not only for his scholarship and learning but also for his example of renunciation and compassion. His most famous works include Kunsang Lamey Shellung and his commentary on Tsigsum Nedek, the epitome of the Dzogchen teachings. A great nonsectarian master of the 19th century who was regarded as the speech emanation of Jigmey Lingpa
dpal spung|Palpung. The monastery in East Tibet which was the seat of Situ Rinpoche
dpal spungs dbon rgan rin po che|important lama at Palpung
dpal spungs|Palpung, name of a monastery, seat of monastic Situ lineage. Retreat center there begun by Jamgön Kongtrül
dpal stag lung thang|seat of Taklung Kagyü in Central Tibet
dpal thang|a place in Tibet where G.R. subdued the {brtan ma bcu gnyis}
dpal yang dag|Glorious Vishuddha [Shri Heruka], {rdo rje khrag 'thung}
dpal yang dag grub pa|Glorious Vishuddha Sadhana. One of the Eight Sadhana Teachings
dpal ye shes kyi mgon po'i bskang bshags|ritual for the propitiation of mah'ak'al'a; by {spyan snga lha gzigs ras pa}
dpal ye shes kyi mgon po|Mahakala
dpal yon|glorious qualities, glorious wealth, fortune, civilization, magnificent, splendid, majestic
dpal yul|county in 21th cent Tibet.
dpal yul lugs|{dpal yul} tradition
dpal yul pad nor|the first; alias {dpal chen 'dus pa rtsal}
dpal yul|Palyül Monastery
dpal yul rnam rgyal byang chub gling|the Palyül monastery in kham
dpa' mi zhum pa|do not lose courage
dpa' mo|heroine; female warrior, virini/ (spiritual)
dpa' mo'i 'dug stangs|dakini posture
dpa' mo'i ston mo|dakini feast / banquet
dpa' ngar|bravery, courage, fearlessness, valor
dpang bstod|{dpangs bstod}
dpang byed pa|to bear witness to
dpang du tshugs|to take as witness
dpang 'dzugs|take as witness
dpang lo|Pang Lotsawa: -1342
dpang mtho ba|high, lofty, elevated
dpang po byed pa|to attest to
dpang por bkod pa|to take as one's measure
dpang po|witness, evidence
dpang rtags|evidence, proof
dpangs bstod|become heightened; ex {rig pa nam mkha' bzhin dpangs bstod} let your awareness become heightened like the sky
dpangs bstod|high, lofty praise, to elevate, raise, to expand, make limitless, to praise highly
dpangs bstod pa|{rgya bskyed +}- to make vast and lofty. {shes pa +} to heighten awareness
dpangs|elevation, height
dpangs mtho ba|grand, lofty, august, sublime, exalted, high-ranking
dpangs mtho ba sems|to feel way confident
dpangs mtho|high, elevated, heightened, raised, lifted, uplifted, upraised
dpangs stod|to elavate
dpang|witness; height
dpa' po mkha 'gro'i rang bzhin|the nature of dakas and dakinis
dpa' rgod|brave, bold, heroic, fearless, courageous, unafraid, dauntless, undaunted, valiant, audacious, stouthearted, valorous
dpar 'grems byed pa|to publish
dpa' ri|county in 21th cent Tibet.
dpar ma|tangka made by block printing
dpar shing|wooden printing blocks
dpar|Syn {par}
dpa' rtsal|brave and agile
dpa' rtsal|bravery, courage
dpa' rtsal|strong and heroic
dpa' sems|courage, bravery. Syn {dpa' ngar}
dpa' sems mi zhum pa|not to lose courage
dpa' shod|county in 21th cent Tibet.
dpa' zhum|cowardly, timid, timidity, fearfulness
dpa' zhum|{sems kyi dpa' zhum} you lost your bravery
dpe|1) model, example, analogy, comparisons, specimen, sample, representative. {dpe dgod pa} to illustrate, exemplify. 2) proverb, metaphor. 3) book. 4) pattern, model, simile [in poetics]. manual; copy; example, metaphor; analogy; allegory
dpe blta byas|to read
dpe bltas nas|using as an example, model
dpe bltas|reading
dpe brjod|Syn {dpe ston}
dpe byad brgyad bcu|eighty minor marks
dpe byad brgyad cu|eighty minor marks
dpe byad bzang po brgyad bcu|Eighty Minor Marks of Excellence
dpe byad bzang po brgyad bcu|Eighty Minor Marks of Excellence, the eighty excellent sign, minor marks; eighty excellent signs
dpe byad bzang po brgyad cu|[TRS 83-5]; 80 excellent signs, 80 minor marks of excellence, eighty noble examples
dpe byad bzang po|minor marks of excellence
dpe byad|example, sign, mark, minor characteristic, minor mark; minor mark of (physical) perfection
dpe byed brgyad cu|eighty minor marks
dpe byed|to model on, to take as a model, example
dpe cha ba|person who studies books
dpe cha bla mar brten|bar du + - In the middle I took the scriptures as teacher
dpe cha|book
dpe cha|book, scripture. Syn {phyag dpe}-{'khrid} to teach, --klog, --lta to read books, to study. manuals
dpe cha bris|copied a holy noble
dpe cha kha 'thor ba|book, the leaves of which have become mixed
dpe cha|Pecha. A Tibetan-style book, made of long strips of paper, unbound, in imitation of the Indian palm-leaf manuscripts
dpe char 'char ba|snang ba dpe char 'char ba - the phenomenal world will arise as teachings
dpe che klog pa|to read, study
dpe chos|explanations of the examples
dpe dang don gyi 'od gsal|example and true luminosity, facsimile of the clear light and the actual clear light
dpe de bzhin du|Likewise,
dpe dgod pa|to illustrate, exemplify
dpe dgu|nine similes [for the buddha body of form]. According to the Uttaratantra: "Like the buddha in an ugly lotus, like honey in bees, like kernels in husks, like gold in alluvium, treasure in the earth, the stages beginning with the sprout in a tiny seed alpha, a conqueror's body in sodden clothes, royalty in the womb of a vile, and a precious image in clods of earth."
dpe don|example and meaning; metaphor and actuality; an analogy
dpe don rtags gsum|symbol, meaning and sign; metaphor, actuality, and indication
dpe don sbyar|to relate the meaning and the example
dpe gtam|NyTh: "history," saying, (other meanings: proverb, aphorism, adage, maxim). This is a variant of gtam dpe. According to NyTh, dpe gtam and gtam dpe are identical, however dpe gtam is not attested in MG, Das, or CM. [mss]
dpe hrul|stacks of books [in a mess]
dpe'i 'do gsal|metaphoric clear light, example clear light
dpe'i lam rim rin chen spungs pa|by Potowa
dpe'i lam rim rin chen spungs pa|Metaphors for the Graded Path, "Heap of Jewels", by Potowa
dpe'i lam rim rin chen spungs pa|Symbolic Graded Path Heap of Jewels, composed by Geshe Potowa (Po to ba), 1031-1105, a great Kadampa Master
dpe'i|metaphorical, illustrative, exemplifying
dpe'i rgyan|CM: don rgyan gyi nang gses shig ste/ mtshon byed dpe dang/ mtshon bya don gyi dpe can gnyis phan tshun 'dra ba'am/ ... a very long entry. [mss]
dpe'i rnam grangs nyer gcig|the 21 modes of conduct as exemplar
dpe'i ye shes|knowledge indicated by example; the example wisdom, pristine cognition which may be exemplified
dpe'i ye shes|Symbolic wisdom. The wisdom which is the unity of bliss and emptiness of the third empowerment and which is used to introduce the 'true wisdom' of the fourth empowerment
dpe'i ye shes|the example wisdom
dpe'i ye shes|wisdom of example
dpe 'jog dngos po|model, example, sample
dpe khang|1) library. 2) bookstore
dpe 'khrid|teaching, lecturing
dpe khri|table for books, book-stand, bookshelf; bookshelf
dpe khug|satchel, school bag
dpe la bsam pa|reflecting on images; x {rnyed dka'i dpe la bsam pa} reflecting on images that show how difficult it is to find
dpe las mi srid pa|MSS: Regional variant of {dpe mi srid pa}? Used by TsGM. [mss]
dpe len pa|for example, instance, analogy
dpe lta|follow an example
dpe mdzod|{khang} library
dpe med par bstod pa|Nagarjuna's "Peerless Praise"; name of text
dpe med|unequalled, incomparable, matchless
dpe|metaphor/ analogy/ example; allegory
dpe mkhyud|grasping
dpe mthun|[example of example]
dpe mtshon|model, example, type. Syn {dpe 'jog sa}
dpe nyer 'jal|analogy, comparison [ggd]
dpe 'od gsal|facsimile clear light
dpe ras|book cloth-cover, book cover
dpe ras|book cloth-cover, book cover; book cover [cloth cover used with traditional Tibetan books]
dper brjod|figures of speech
dper brjod pa|to make an analogy, illustrate; to make examples / an analogy
dper bzhag pa|to set forth in metaphors, illustrate, exemplify
dpe rgyud shog ser la bris nas gter du sbas|were then put into writing on "yellow scrolls"and hidden as spiritual treasures
dper na|For example
dper na|for example; by way of example/ analogy/ metaphor; for to illustrate this, for instance
dpe rtsom|to write, compose a book
dpe shubs|book case, cover
dpe shu|to copy a book
dpe skrun|publication, publishing, printing
dpe ston ba|exemplifier
dpe ston pa|Syn {mdo sde pa}; exemplifier, n. of the Sautrantikas, or possibly of their principal school
dpe ston sde pa|1) {dpe ston sde pa} school [one of the 18 schools of the shravakas among the gos dmar ba]; 2) [member of] school showing/ teaching by scriptural examples, examplifier [R]
dpe tho|book list
dpe thum|a book wrapper
dpe thung|short manuscript size
dpe'u ri|illustrations
dpe'u ris|diagram
dpe yi ye shes|example wisdom
dpod|imp. of {dpod pa}
dpod pa|pf. of {dpod pa}; ft. of {dpod pa}; {dpod pa, dpod pa, dpod pa, dpod} trans. v
dpog pa|to measure, to proportion, to fix; {dpog pa, dpags pa, dpag pa, dpogs} trans. v
dpogs|imp. of {dpog pa}
dpog|to infer, know by inference, to measure, to judge, to weigh
dpon 'bangs|lord and subjects
dpon chen|officials
dpon gyog|master, lord and servant
dpon gyog pa|the ruler and his subjects
dpon 'khor|master and servants, lord, official and retinue
dpon mdzad pa|presides over
dpon po|an official
dpon po|chief, lord, master, official
dpon po|the chiefs leaders
dpon slob 'khor bcas|master and disciples
dpon slob 'khor bcas|rnal 'byor + - all of us practitioners, master and disciples
dpon slob kyi tshogs rnams|teacher and disciples
dpon slob mang po dang bcas|accompanied by many disciples
dpon slob|master, head teacher, master and disciple
dpon slob|the Lama and his disciples
dpon|the chief; master; leader; chief, lord, master, {gong na med} without a master above
dpon tshang|precious ruler, the lord guru
dpon tshang rin po che|Pöntsang Rinpoche, another name of Chögyal Ngakgi Wangpo
dpon tshang rin po che|the precious Dharma King
dpor ba|to dictate
dpral ba 'bur ba|protruding forehead
dpral ba|forehead
dpral ba'i dbyes mnyam pa|broad forehead. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
dpral ba|the forehead
dpral pa'i dbyes mnyam pa|broad forehead
dpung|1) army, force, troops; 2) support, backing, prop, reinforcements, reserves [Rgyab dpung bzang po]; 3) shoulder; 4) host, great number, crowd; 5) sleeve, upper arm
dpung bskyed|{gi dpung bskyed pa} to marshal the forces of
dpung bzang|AryaSubaahuparipr.ccha-naama-tantra
dpung|courage
dpung du khur|load on the shoulder?, keep as company
dpung gi tshogs|forces
dpung gnyen|a last resort/ friend; final relief, protector, defender, troops [of the four maras], hordes [of maras]. friend and helper; One who lends a hand
dpung gnyen|'gro ba'i dpung gnyen du skyes pa - the last resort of beings
dpung 'go shin tu zlum pa|shoulders broad. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being; shoulders broad
dpung pa ra 'gyogs pa|to shoulder, carry on one's shoulder
dpung pa|shoulder, sleeve; shoulder; arms
dpung rangs|the shoulder [on a torma]
dpung rgyan|arm band, armlet; shoulder ornament
dpung rogs|1) gzhogs 'degs dmag sde; 2) Rgyab snon dmag sde; 3) Dpung 'degs las rogs relief/ escort troops, reinforcements
dpung sde|army division
dpung skyed|race to the defense of
dpung stobs drag po|military might
dpung|troops
dpung|troops, legions; 1) army, force troops. 2) host, great number, crowd. 3) abbr. of {dpung pa} 4) the upper arm; army, troops
dpung tshogs yan lag bzhi'i dmag|[TRS 102-6]
dpya ba|{dpya ba, dpyas pa, dpya ba, dpyos} trans. v.; ft. of {dpya ba}
dpyad byed|to examine, test, analyze. to stand and scrutiny, hold to an examination, to withstand close scrutiny, to bear. Syn {bden grub} ex. {dbyad mi bzod pa kun dzob pa don dam}
dpyad bzod blos dpyad par mi bzod|which overwhelms mind's inspection
dpyad bzod pa|ability to withstand analysis
dpyad bzod|to withstand scrutiny, scouting
dpyad|{dpyod pa} inspection, compose, fathomed
dpyad gsum|threefold scrutiny and examination. three types of scrutiny
dpyad gzhi|a point to be analyzed; question, problem, issue, a point to be analyzed
dpyad 'jog res mos byed pa|to alternate analysing and resting
dpyad 'jog res mos su bsgom|alternating analytic and resting meditation
dpyad pa'i rigs shes|analytical rational cognition
dpyad pa|to determine; ft. of {dpyod pa}; an analysis, investigation, to weigh and measure, examine, [observe, introspect], to analyze. pf. of {dpyod pa}; analysis
dpyad ra|parameters for investigation
dpyad sdur byed pa|to consult, refer to
dpyad sgom|analytic meditation, analytic rational, inspective, investigative, examining, scrutinizing, analytic meditation, analytical investigation
dpyad sgom|the examining meditation
dpyad stong|emptiness through analysis
dpyad zhib byed pa|to analyze
dpya khral|taxes {'bangs kyi dpya khral rnams kyang chad} none of the people paid their taxes
dpyang ba|to suspend, to make hang down, to rock, to pitch; ft. of {dpyong ba}
dpyang dar|tassel
dpyang rdo|stone weight-for pulling something down, stone on end of a rope
dpyangs pa|pf. of {dpyong ba}
dpyangs|p. of {dpyang}
dpyangs thag|gnas lung dpyangs thag - the 'rope of rescue' ritual to guide the dead
dpyang|vi. to be hanging, dangling; to suspend, hang down
dpya sems|feeling / desire to deride, {'phya sems}
dpya sems|feeling, desire to deride, {'phya sems}
dpya sems|Syn {'phya sems} feeling / desire to deride
dpyas med|faultless, blame-less
dpyas pa|pf. of {dpya ba}
dpyas|to blame, accuse
dpya|tax, duty, tribute
dpyid bsu me tog|dpyid bsu flower [middle of 1st month or second growing on the banks of chu mig and spang light red flower = Rdzi bo me tog]
dpyid|delightful, enjoyment, fresh air; spring
dpyid dpal|beauty, grandeur of spring
dpyid dus|spring, springtime
dpyid ka|Spring. Syn {dpyid} spring, springtime
dpyid kyi pho nya|the cuckoo, messenger of spring
dpyid mgo'i me tog|plum flower
dpyid zlar pa|first month of Spring
dpyi|hip, hipbone
dpyi pa|Chipa, in Domey
dpyis phyin par mkhyen pa|to have full knowledge
dpyod|examine; imp. of {dpyod pa}. Syn {dpyang} to examine, investigate, analyze
dpyod ldan|an intelligent person; intelligent people
dpyod med rnam bzhag|presentation
dpyod med tha snyan pa'i tshad ma|conventional validating cognition
dpyod pa ba|analyser
dpyod pa ba|Charaka; Mimamsaka, ritualist, analyzer
dpyod pa|{dpyod pa, dpyad pa, dpyad pa, dpyod} trans. v.; 1) to try, examine, analyze, investigate, scrutinize, 2) Discernment, as one of the four variables. Def. by Jamgön Kongtrül: {zhib mor 'jug pa'i sems pa}; analysis; [vicara] (mental) investigation; examining [mental function]
dpyod pa'i rdzu 'phrul gyi rkang pa|the #
dpyod pa'i rigs shes|cognition
dpyod pa'i ting nge 'dzin|contemplation of scrutiny
dpyod par byed pa|to examine
dpyod pa rdzu 'phrul gyi rkang pa|the feet of miraculous discernment
dpyod pa|think through, think about
dpyod pa yid byed|attention of discernment
dpyong ba|to change; {dpyong ba, dpyangs pa, dpyang ba, dpyongs} trans. v
dpyongs|imp. of {dpyong ba}
dpyong|Syn {dpyang}
dpyos|imp. of {dpya ba}
'dra|1) copy. 2) vi. to be alike, be the same. 3) like, as, according to, in accordance with, probability
dra|1) often used for {'dra}. 2) net, network, grate, lattice
'dra ba|{'dra ba, dras pa, dra ba, dros} trans. v.; to resemble; same, similar, alike, like, similarity, resemblance, equal; {dang 'dra ba} similar to, analogous to, approximation of, image, likeness, resemblance
dra ba dra phyed ltar bres pa|spread out like a lattice
dra ba|ft. of {'dra ba}; grate, lattice, net, net-work, web
'dra 'bag chen mo|Great Replica; The detailed life story of the great translator Vairochana and the transmission of the Dzogchen teachings through the buddhas and vidyadharas
'dra 'bag chen mo|rje btsun thams cad mkhyen pa bE ro tsa na'i rnam thar 'dra 'bag chen mo - an account of the life of the 8th century rdzogs chen master found in both bka' ma and gter ma transmissions
'dra 'bag chen mo|the biography of Vairochana, the locchava of {pa gor} in 39 chapters
'dra 'bag|mask, likeness. image, model, resemblance, representation; mask
'dra bag|mask. Syn {'dra 'bag}
'dra ba gzhan byung|the arising of similar other [moments] [ggd]
'dra ba'i yi ge|similar letters [1) sanskrit vowels are all like aa long and short and ai, au, ri, li, sometimes ri li also'o...Aa ai au ri Li Pluta, Aa Ai Au Ri Li Li Ri Li 2) SK classes w similar consonants, eg, "na" ta class like and "nga" ka class like Ka tsa ta ta pa Na Ta Nga Ka]
dra bar byed pa|to cut, slice, pare
'dra bar|similarly, like
'dra ba|{sems can thams cad rang dang 'dra ba} all other beings are just like you
'dra ba|similarities, similar [ggd]
'dra brnyan|image, statue
'dra bzhus|copy
'dra chags po|attractive
'drad pa|pf. of {'drad pa}; to scratch, claw; ft. of {'drad pa}; {'drad pa, 'drad pa, 'drad pa, 'drod} trans. v
drad pa|shoe
'dra dpe|model
'dra 'dra|equal
drag|1) vi. to get well, recover. 2) subjugating; adj. comp. of {drag po} rite of wrath. subjugating, one of the {phrin las rnam bzhi} the four activities. 3) the post, any parcels or goods conveyed by post. 4) wrathful, strong, intense, violent, serious, fierce, ardent, severe, frightful, formidable, deep, powerful, See also {drag pa} 5) too much. 6) most effective, 6) A term of grammar. Here, being a synonym for {yang 'jug}, it literally means high or far-along-in-the-word. See also {drag yod}. 7) would it be better to [do verb]?
drag chas|arms, weapons
drag chen|fierce one
drag du|violently
drag gnon|to suppress, repress
drag 'khor|drag po'i 'khor lo
drag las|subjugating activity
drag las|wrathful activity, subjugating action
drag mo|type of torma
drag pa|best, finest, superior; 1) better, nicer. 2) powerful, severe. 3) noble, of noble birth, a nobleman, nobility, gentry; {drag pa, drag pa, drag pa} intr. v. VIP, important person, the chief, high, exalted, superior one, best, nobleman
drag pa|better
drag po|1) Raudra, (54th year, the male iron monkey; 2) deity dbang phyug chen po; 3) 11; 2) wrathful mantra and dharani; 2) strong, force * fierce, wrathful, powerful, ardent, intense, forceful rites, immediacy, destroying * (30 armed, military
drag po|1) Raudra, (54th year, the male iron monkey); 2) deity dbang phyug chen po; 3) 11 [since there are 11 wrathful deities among the 33]; 2) wrathful mantra and dharani; 2) strong, force [not gentle and peaceful] fierce, wrathful, powerful, ardent, intense, forceful rites, immediacy, destroying [one of the {phrin las bzhi/lnga}: 4/5 activities]
drag po|1) strong; violent, fierce, serious, severe, wrathful, powerful, wrath. 2) Raudra, [54th year, the Male Iron Monkey]. 3) Shiva; Rudra. 4) subjugating, forceful rites; destroying; one of the {phrin las lnga}, the five activities. 5) immediacy, ardent, intense, fervent/ intense
drag po gza'|Wrathful Rahulas
drag po'i 'khor lo|wrathful wheel
drag po'i las bdun|sevenfold subjugating activity
drag po'i las|wrathful activity, subjugating action
drag po'i mig ces bya ba|called Raudraksa, Fierce Eyes
drag po'i nyer spyod|iteems needed for subjugating ritual
drag po'i phrin las|wrathful activity
drag po la|for the wrathful [palace / buddhafield]
drag po mngon spyod kyi las|the subjugating activity of 'direct action.'
drag po mngon spyod|subjugating direct action
drag po nus ldan rtsal|same as yongs dge gter ston mi 'gyur rdo rje - b. 1628
drag po rang 'byung rang shar chen po'i rgyud|rediscovered by rig 'dzin rgod ldem
drag pos|intensely; wrathfully
drag po sngags kyi rgyud|Wrathful Mantra Tantra. Tantra belonging to the Sadhana Section of Mahayoga; focused on Maledictory Fierce Mantra
drag po sum bsgril|Combined Sadhana of the Three Wrathful Ones
drag rigs|the nobility
drag rno rdo rje'i sder mos rgyab nas bsad|grasped with his strong sharp talons and killed him
drag seng|guru drakpo and senge dongchen
drag sgrub|sadhana of the wrathful aspect; sadhana of subjugation; comp. {zhi sgrub}
drag shos|best, most superior/ fiercest
drag shul can|mocking laughter
drag shul|fury; furious (one of nine moods of dance); ferocity, fierce, terrible, cruel, powerful, savage. Syn {drag rtsub}
drag snags|subjugating mantras. Mantras of wrathful deities
drag sngags dmod pa|Maledictory Fierce Mantra. Syn {dmod pa drag sngags}
drag sngags|Fierce mantras. A certain type of mantras belonging to wrathful deities. They are used to dispel demonic forces that obstruct the continuation of the Buddhadharma or the welfare of sentient beings
drag sngags|Fierce Mantra; wrathful mantra; exhorting mantras; subjugating, wrathful mantra; fierce mantras, Raudra mantras
drag srong thang dkar rgod po|the sagely white eagle
drags|too much; to be in excess, to be too much, over the limit, very, much, greatly, very much, strong, intense; presented, offered; excess, much/ too
drag tu|intensely, strongly, firmly, with great energy, violently, fiercely, earnestly, energetically
drag tu rgod pa|{drag tu rgod pa} charnel ground [R], fiercely wrathful
drag yod|A term of grammar. Drag is a synonym for a post-suffix {yang 'jug}; something which is {drag yod} is a word which has a post-suffix
drag zhan|superior and inferior, high and low, exalted and common; strong and weak, rich and poor, superior and inferior
'dral ba|{'dral ba, dral ba, dral ba, drol} trans. v.; to tear to pieces, to rend asunder, to pull down, to rip up, to cut open
dral ba|ft. of {'dral ba}; pf. of {'dral ba}
dral bu|bell
dral ma|gral ma, khang pa'i lcam gyi steng du gral gshibs 'jog pa'i shing
dral phyams|spar. Syn. {dral lcam}; khang pa'i dral ma, lcam shing} roof woodwork
dral|p. of {'dral}
'dral|vi. Syn {ral}
dra ma|experienced, practiced, learned, good, excellent
'dra mi 'dra|different kinds
dra mig|mesh, openings in nets
'dra mnyam|equality
'dra mtshungs|equal, same
dran brjed che ba|absence of mind prevails
dran bsam snga ma|previous thought
dran byung|come back to mind
dran dang shes bzhin|mindfulness and alertness
dran 'dzin|fixated attention
drang|1) adj. comp. of {drang po}. 2) f. of {'dren}; lead
drang ba dang nges don rnam par 'byed pa bstan bcos legs bshad snying po|by {tsong kha pa blo bzang grags pa} (1357-1419)
drang ba drang ma mgur|Trangwa Trangmagur. One of {ma sang dpun dgu} Nine Masang Brothers
drang ba|honesty and sincerity
drang ba'i don|the expedient meaning
drang ba|to usher
drang dan nges dan|expedient & the definitive meanings
drang don bskyed rim gyi dam tshig|samayas of the development stage of expedient meaning; [expl., Light of Wisdom, Vol. 2, page 149]
drang don dang nges don|Expedient and definitive meaning
drang don dang nges don|[TRS 135-6] long expl
drang don du|according to the provisional [relative truth]
drang don|expedient meaning
drang don|expedient meaning, assumed meaning, interpretable, provisional meaning, requiring interpretation. {'dul bya kha drang ba'i don}; conventional meaning, / conditional meaning/ truth
drang don gyi mdo sde|the sutras on the expedient meaning
drang don|hinted or provisional meaning
drang don|interpretable [ggd]
drang don kun rdzob brda phya|Conventional homage of the gesture
drang don kun rdzob brda phyag|The expedient meaning is the conventional homage of the gesture
drang don la mi rton|do not rely on the provisional meaning [but on the true meaning R]
drang don|provisional meanings
drang nges|genuine, provisional
drang nges ldem dgongs|the expedient meaning, the real meaning and the indirect meaning; x {drang nges ldem dgongs kyi gsung sna tshogs pa brda' ma 'phrod par bzung na tshig dang don du 'dzol} if you remember the teaching without identifying the different levels-the expedient meaning, the real meaning and the indirect meaning-you will be confused about what the words refer to.
drang nges rnam 'byed kyi dka' 'grel rtsom 'phro legs bshad snying po'i yang snying|an explanation of general and real signification of the doctrine by {gung thang dkon mchog bstan pa'i sgron me} (1762-1823), based on work by {tsong kha pa blo bzang grags pa} (1357-1419): {drang ba dang nges don rnam par 'byed pa bstan bcos legs bshad snying po}
drang nges rnam 'byed legs bshad snying po dka' gnad rnams mchan bur bkod pa gzur gnas blo gsal dga' ston|detailed annotations of explanation to the {legs bshad snying po} of {tsong kha pa}; by {tre hor dge bshes rta mgrin rab brtan}
drang po|erect
drang po|honest, straightforward, correct, righteous, upright, frank, just, fair, straight
drang por bsrang|very straight
drang por smra ba|honest speech, to speak honestly
drang por srang ba|straightened out
drang por|Syn {cog bzhag} letting be. straightforwardly
drangs 'grem|to bring up and spread out
drang so|Drangso, in Tsang
drangs|offer
drang so'i zung dkar chos sde|Trangso Sungkar Chödeh, in Tsang
dran gso|remember
dran gso|remind, remember; reminding, to remind, commemorate, refresh memory, recollection. vi. to remember, recall; to make remember, remind; to remind, commemorate; refresh memory; recollection
drangs pa|brought
drangs pa|gyen du drangs pa - to bring up
drangs pa|to be drawn/ offered, presented/ an invitation; brought
drangs pa|to bring
drangs|p. of {'dren}; offer
drang srong|a sage
drang srong|[body speech and mind w/o deception drang po'i phyogs su srong ba keeping to the straightforward/ righteous R]; 2) 1 of the glu dbyangs nges pa bdun; 3) 7 [R] i - a holy hermit, hermit-saint, rishi, sage, (straightforward/ righteous one)
drang srong bya rgyal rgod po|a royal white eagle
drang srong chen po brgyad|[TRS 125-5]
drang srong chen po|the Great Sage, the Buddha
drang srong chen po|the Great Sage, [the Buddha]; great rishi, the Great Sage, [the Buddha]
drang srong gi 'dug stangs|rishi posture
drang srong gi nad 'chos pa'i sman dpyad gso ba rig pa rin chen sna bdun|a treatise on the principles of Tibetan medicine and medical treatment
drang srong kha ton byed pa|sages who recite evil spells
drang srong khros pa'i rgyal po|Wrathful Sage King; seventh of {ston pa bcu gnyis}; the seventh of the {rdzogs chen ston pa bcu gnyis}
drang srong|Rishi. 1) 'Seer', inspired Vedic sage, Brahmanical ascetic with magical powers. 2) Title for someone has attained the power of truthful speech so that whatever he says comes true
drang srong|Rishi, an Indian sage
drang srong|Rishi, Indian ascetic
drang srong|rishi, sage; holy hermit, hermit type saint, sage, seer; [straightforward, righteous one]
drang srong|sages
drang srong|seer/ sage/ rishi
drang srong ser skya|CM: sngar rgya gar gyi drang srong ser skya zhes bya ba ral pa ser skya yod pa mngon shes lnga dang ldan pa zhig byung, "The Kapilavastu ascetics of ancient India who had matted hair, were yellowish [in color] and who were possessed the five supernormal powers." [mss]
drang srong|the sages
drang srong zho 'thung|Curd Drinker, the rishi
drang srong zho 'thung|rishi Curd Drinker
drang srong zho 'thung|Rishi Curd Drinker
drang thad|CM: kyog min gyi kha phyogs, directly/straight, lit, "an unturning direction". Å  shar nas drang thad kyis nub la phyin pa, went directly/straight from east to west. 2) MSS: Abstract usage: sgra drang thad du, "literally." [mss]
dran|{ma dran} I am oblivious to
dran med|absent-minded
dran med du brgyal lo|fainted dead away
dran med du brgyal|vi. to faint, to lose consciousness
dran med du brgyal zhing|fainted dead away
dran nyer|{dam pa'i chos dran pa nye bar gzhag pa} The Supreme Dharma of the Application of Mindfulness; Saddharmanusmrityupastana, (T 287)
dran nyer|mdo dran pa nyer bzhag - Sutra on the Application of Mindfulness
dran nyer|Sutra on the Application of Mindfulness
dran nye|Syn {dran pa nye bar bzhag pa'i mdo}
dran pa|1) (Tha dad pa), be mindful, remember, recollect [R]; 2) [R], previously experienced/ acquainted things having been apprehended, not forgetting them [R] memory, alertness, presence of mind, mindfulness, recollection, sm ti, consciousness, thinking, think, pay attention [R] remember w longing, meditate [R] [not so much recalling the past as spontaneous habits like ducking when someone is trying to hit you] colloquial =] "heart" [R]
dran pa bcu|ten things to remember; ten types of mindfulness
dran pa brgyal ba|to lose one's senses, fall unconscious
dran pa brjed pa|to forget
dran pa brlag pa|to suffer severe amnesia
dran pa dang shes bzhin|mindfulness and inspection
dran pa|{dran pa, dran pa, dran pa, dran} trans. v.; to think; pay attention, be mindful; recall, be mindful, think about, miss; remember with longing, meditate, become aware of, contemplate 1) mindfulness, memory, alertness, presence of mind, recollection. / recollectedness; alertness; presence of mind; memory, thinking; mindfulness, awareness, presence of mind, attentiveness, attention, memory, recall, remembrance, recollection, consciousness, one's full senses. 2) consciousness, thinking, recollection or memory, Skt. smriti, 3) one of the five object determining mental states, Def. by Jamgön Kongtrül: {'dris pa'i dngos po mi brjed pa}. 4) one of the {'phags lam gyi yan lag brgyad} the eightfold noble path
dran pa drug|the six types of mindfulness, {rtsol bcas 'du byed kyi dran pa}, {rtsol bcas kyi}, {gnyug ma'i}-, {rang gsal gyi}-, {chos nyid kyi}-, {khyab brdal kyi}-, {ye shes kyi dran pa}
dran pa gcig pa|single recollection. Syn {phyag rgya gcig pa}
dran pa gso ba|to remind, help to arouse the recollection
dran pa'i dbang po|the faculty of mindfulness, recollection
dran pa'i so|"watchman"? usually {so} is similar to {sa}
dran pa'i stobs|power of mindfulness, the strength of mindfulness. the strength of mindfulness
dran pa|keep in mind
dran pa|memory [ggd]
dran pa mngon du bzhag pa|applying mindfulness
dran pa nam mkha'|8th cent
dran pa nam mkha'|Drenpa Namkha, a Bönpo master who became one of Guru Padmasambhava's twenty-five main disciples
dran pa nam mkha'|Drenpa Namkha; Tibetan translator and disciple of Padmasambhava
dran pa nam mkha'|Drenpa Namkha. Tibetan translator and disciple of Padmasambhava, originally an influential Bönpo priest. Later he studied with Padmasambhava and also learned translation. He is said to have tamed a wild yak simply by a threatening gesture. He offered numerous Bönpo teachings to Padmasambhava who then concealed them as terma treasures. Drenpa Namkha means 'Space of Mindfulness.'
dran pa nam mkha'|one of Padmasambhava's 25 disciples
dran pa nyams pa med pa|unimpaired / unwaning recollection
dran pa nyams pa mi mnga' ba|unwaning recollection
dran pa nyams pa|to lose consciousness
dran pa nyams pa|to suffer light amnesia
dran pa nye bar bzhag pa bzhi|four applications of mindfulness
dran pa nye bar bzhag pa bzhi|Four applications of mindfulness. Mindfulness of the body, sensations, mind, and phenomena. Their essence being discriminating knowledge concurrent with mindfulness, they are chiefly practiced on the lesser stage of the path of accumulation
dran pa nye bar bzhag pa|settling fully in/ application of mindfulness
dran pa nye bar gzhag pa|applications of mindfulness
dran pa nye bar gzhag pa bzhi|the four applications/ objects of mindfulness [R]
dran pa nye bar gzhag pa bzhi|the four applications of mindfulness
dran pa nye bar gzhag pa|settling fully in/ application of mindfulness
dran pa nyer bzhag|application of mindfulness, smrityupasthana, pillar of mindfulness, mindful equanimity
dran pa nyer bzhag bzhi|four applications of mindfulness, four essential recollections. The essential recollections of body {lus dran pa nyer gzhag} of feeling {tshor ba dran pa nyer gzhag}, of mind {sems dran pa nyer gzhag}, and of the doctrine {chos dran pa nyer gzhag}
dran pa nyer gzhag|{dam pa'i chos dran pa nye bar gzhag pa} The Supreme Dharma of the Application of Mindfulness; Saddharmanusmrityupastana, (T 287)
dran pa nyer gzhag|Skt. Saddharma-nusmrityu-pastana, T. 287
dran pa rnam bkod|[- Syn {snying khar chos kyi 'khor lo}
dran pa rnyed|to regain one's senses, become conscious
dran pas ma zin|mindless, lose one's senses; lose one's senses
dran pa 'thor ba|to suffer long amnesia
dran pa|to bear in mind
dran pa tsam gyis|the mere thought of [him]
dran pa yang dag byang chub kyi yan lag|enlightened mindfulness, one of the {byang chub kyi yan lag bdun} seven branches of enlightenment, the perfect bodhi-factor of mindfulness. the perfect bodhi-factor of mindfulness
dran pa yang dag|pure memory. one of the {byang chub yan lag bdun} the seven causes of enlightenment; correct recollection; one of the {'phags lam gyi yan lag brgyad} the eightfold noble path
dran rig|awakeness, wakefulness, cognizance
dran rig ye re 'dug na|when awareness remains lucidly clear
dran rten rdo ring|commemorative pillar
dran rten|remembrance, memorial, souvenir
dran rtog sna tshogs can|with a myriad of thought-forms
dran rtog|thoughts
dran rtog|thought; thought, thought-activity; thought, thought-activity, thinking, thought process; thoughts, thinking, thought process; a thought
dran rtsi|watchfulness; rtsis, rdzi - watchfulness
dran shes|alertness, mindfulness, awareness, "mindful and conscientious.". memory
dran shes bag yod|mindful, attention and care; x {dran shes bag yod dang ldan pas nyan} be mindful and listen with attention and care
dran shes bag yod|mindfulness, alertness and carefulness, to be mindful, alert and careful
dran shes bag yod|mindfulness, vigilance and carefulness
dran shes|Mindfulness
dran shes|recollection [ggd]
dran snang|thoughts and perceptions; x {dran snang thams cad chos skur ma shar bar} until all thoughts and perceptions arise as the Dharmakaya
dran stong|all thoughts appear as emptiness
dran tho|memoirs, reminder, notes
dran ting|mindfulness and concentration, recollection and contemplation
dran ting sgrub chen gyi yan lag|the great accomplishment-branch of mindfulness and samadhi. One of {bsnyen sgrub rdo rje gsum}
dran|to think, - of, remember, recall, be mindful, remind, have an idea of, be concerned with, about, long for. vi. to recollect, remember, recall, to miss
dra phyed|pendants
'dra po|alike, similar
'dra po|like, as
'dra snang|resembling / false appearance
'dra snyam|to be equal
dras pa|pf. of {'dra ba}
dras shing drub pa bsgos nas|cut them, stitch them and put them on
'dra|verb + pa 'dra - must be that (the verb occurred)
'dre|1) a Yaksha; a ghost; demon, ghost, spirit of dead person, goblin, gnome, imp, evil spirit, devil. Ex. {dgra 'dre} enemies and ghosts 2) vi. to get mixed, to be blended with
'dre ba|1) be mixed w; 2) mix; 3) mix different kinds together as the same; 4) AR roll back and forth on the ground
'dre ba|{'dre ba, 'dres pa, 'dre ba} intr. v.; to be mixed with; ft. of {'dre ba}
'dre bgegs|a demon
dred|hyena; stubborn, insensitive, idiotic, savage. Syn {dred mo} stubborn, insensitive, idiotic, savage
dred ma|a savage, demoness
dred mo|a bear; bear. one of the {gcan gzan che dgu}
dred mo|a dremo bear
dred mong|a brown bear, a dremong; the Brown or Snow Bear (Lat. Ursus isabellinus), of which Tibetans distinguish two kinds: the dangerous steppe dweller (byang dred), and the forest dweller (nags dred), smaller in size, that does not attack humans unless provoked.
dred mong|Dremong, brown bear
dred mong|Lat. Ursus isabellinus - Brown or Snow Bear, Dremong
dred pa|contempt/ disgust
'dred pa|to slip, slide; to slide, glide, slip; {'dred pa, 'dred pa, 'dred pa} intr. v.; to slip, slide (?)
dred po|evasive, lazy, idiot, insensitive, stubborn person, savage, wild, rough, savage
'dre 'dre byed pa|to mix
'dre 'dul|to subdue demons / evil spirits
'dre gdon|demonic / evil influence
'dreg pa|to shave, to cut [hair]
dregs|conceit, pride, haughtiness, arrogance, insolence, viciousness; tyranny; - Syn {rgyags pa}; conceit, pride, haughtiness, arrogance, insolence, viciousness; tyranny; - Syn {rgyags pa}; 1) vi. to become arrogant, haughty, indolently proud. 2) arrogant, haughty, proud, conceited 3) p. of {'dregs} pride, haughtiness, arrogance, insolence, viciousness, tyranny. Syn {rgyags pa}
dregs pa|Drekpa. A certain type of malevolent spirit
dregs pa 'dul ba'i rgyud|Tantra of Taming Haughty Spirits. Tantra belonging to the Sadhana Section of Mahayoga; focused on the section of Mundane Worship
'dregs pa|Fierce ones, types of spirits
dregs pa|Haughty spirit. A certain type of malevolent spirit
dregs pa'i sde brgyad|eight classes of proved ones
dregs pa'i sde dpon sum cu|the 30 Chieftains; belonging under {'jig rten mchod bstod}
dregs pa 'joms pa|vanquish their conceit
dregs pa kun 'dul|chief figure of the {'jig rten mchod bstod} teachings among the {bka' brgyad}
dregs pa kun 'dul|Tamer of All Haughty Spirits. The chief figure in the mandala of Mundane Worship
dregs pa|rgyags shing dregs pa - proud and aggressive
dregs pa spangs nas thams cad la gus pa khyu mchog rva chad pa lta bu|Like a bull with broken horns, we should abandon arrogance and respect everyone
dregs pa spangs pa khyu mchog rva chad ltar|And be free of arrogance, like a bull with broken horns
dregs pas rgyags shing rab tu zhi ba dang bral ba yin|the arrogance born of pride that will keep you from peace and contentment
dregs pa|viciousness; proud, haughty; {dregs pa, dregs pa, dregs pa} intr. v.; Drekpa. pride, haughtiness, arrogance. Syn {dregs} spirit, tyranny. a demon
'dre 'jigs|demon scarer. Syn. gu gul - frankincense
drel gson|mule
'dre log|roll back and forth on the ground [Rta drel rnams sa la 'dre log rgyag par dga' ba]
'dren khungs sde dang sbyor|to read words with the correct emphasis
'dren ma|mixture, medley
'dren mkhan bla ma dkon mchog|the lama and the Three Jewels, your guides,
'dren mkhan|guide, your guides; {'dren mkhan bla ma dkon mchog} your guides--the lama and the Three Jewels
'dren mkhan rje|my lord and guide
'dren pa bla med|the True Guide
dren pa byed pa bslob pa'i 'khor lo|Wheel of Training Producing Recall [thd]
'dren pa|{'dren pa, drangs pa, drang ba, drongs} trans. v.; bring, bring [water], cite, derive, drag, draw, draw out, draw tight, elicit, guide, induce, instruct, invite, irrigate, lead, lead, lure, mount [a horse], pull, quote from [books etc.], think of. See also {gdan 'dren pa}; to guide; (to) guide/ lead; to serve (feast)
'dren pa|Guide; nayaka. Common epithet of a Buddha
'dren pa'i bla ma|Gurus who give guidance
'dren pa'i ded dpon dam pa|sublime leader / guide
'dren pa'i nus pa yod pa|had the power to free them
'dren pa'i theg pa gsum|Three Guiding Vehicles. Syn {mtshan nyid kyi theg pa gsum}
'dren par byed|to lead, guide
'dren pa|to draw it up again
'dren pa|to take with me
'dren sgo|theg pa'i 'dren sgo - provisional avenues of spiritual approaches
'dren|Syn {'dren pa}; chief, lord, guide/ husband; to fetch, to guide; a guide
'dre rgyal ba blo gros|Gyalwa Lodrö of Drey; one of Padmasambhava's 25 disciples
'dre rgyal po|ghosts and spirits
'dres|1) p. of {'dre}. 2) abbr. of {'dres ma}
'dres brlabs pa|affected by an evil spirit
'dre shig|bedbug
'dres khyer|possessed by a demon
'dres ma|blend
'dres ma khyer kyang smyon pa|it would be like a person having gone insane though not possessed by an evil spirit
'dres ma khyer kyang smyon pa|you would be behaving as if you were mad, even though you were not possessed by a demon
dres ma|mixed
'dres ma|mixed color of variegated color, blend, compound
'dres ma|mixtures {las dang 'bras bu dkar gnag 'dres ma 'dod par bde sdug spel mar myong byed kyi las}'mixtures' of virtuous of unvirtuous are actions which cause alternating experiences of pleasure and pain in the desire realms
'dres mar 'byung ba|alternate
'dres med|not mixed; unadulterated, pure, clean, genuine
'dres pa|adulterated, affected, be merged, corrupted, dissolve, dissolved, integrating, intermingled, mingle into each other, mingle together, mingled, mixed. Syn {'dres ma}; mixed/ interconnected; pf. of {'dre ba}
'dres pa|indeterminate, mixed [in logic] [ggd]
'dres pa nan tan gyi phyag|homage of supreme indivisibility; [detailed expl., Light of Wisdom, Vol. 2, page 122]
'dre srin|demons and rakshasas; demonic, barbaric, savage
dre'u|a mule. Syn {drel}
dre'u khal|mule laden with goods
dre'u|mule
dre'u|mules
dri|1) smell, odor, scent. 2) Syn {'dri} 3) stain, spot, defilement, impurity. See also {dri ma}
dri ba 'don byed kyi tshab tshig|interrogative pronouns
'dri ba|{'dri ba, dris pa, dri ba, dris} trans. v.; question, inquiry, to ask, to enquire after or about; ask, inquire, question. to ask questions, inquire, question
dri ba dri lan gyi tshul du|in the form of questions and answers
dri ba|ft. of {'dri ba}; questions
dri ba'i dngos don snying po|the essential meaning which I have become familiar
dri ba mtha' gang rung du lung ma bstan pa|Indeterminate as to a final reply to a question
dri bcas de bzhin nyid|defiled suchness
dri bcas de bzhin nyid|defiled suchness'
dri bcas rdzun pa'i sems tsam rnam rdzun pa|False Image Mind Only School asserting the defiled to be false
dri bo|an enchanter, sorcerer, magician, enchantress, witch
dri bral|immaculate, stainless, spotless, clear, faultless, free from impurity, unblemished, pure. Syn {dri ma med pa}
dri bsnams|p. of {dri snam}
dri bsung|perfumed {gser gyi padma dri bsung mngar po} a sweetly perfumed golden lotus
dri bsung|sweet fragrance
dri bzang|scent, fragrance; perfume; fragrant aroma, perfume water, scent, fragrance, perfume
dri chab|fragrant water, perfumed water; perfume; perfumed water
dri chab|gandhe, fragrant perfume
dri chab|scented water
'dri chad byas pa|be consulted, ask to settle an issue
'dri chad byas|to choose (?)
dri chen|shit; excrement, stool
dri chu|urine. urine
'drid pa|to deceive, delude; {'drid pa, brid pa, brid pa, brid} trans. v
drid|p. of {'drid}
dri drug|six smells * OR six defilements
dri drug|six smells [zhim pa, nga ba, mnyam pa, lhan cig skyes pa, sbyar byung, gyur pa las 'byung ba'i dri] OR six defilements [feeling superior to one's teacher, lack of regard for teacher and dharma, neglect of religious observances chos la don gnyer med/ mind wandering in external objects sems phyi yul la rnam par g.yeng concentrating attention on the five senses dbang po'i sgo lnga nang du sdud pa tiring of long religious observance chos yun ring drags pa kyis skkyo ba]
'dri|female yak; writing
dri gnyis|the two types of smell, {zhim pa}, {dri nga ba}
dri gtsang khang|Gandhola, refers to a temple
'dri gung rig 'dzin chos kyi grags pa|Drigung Chödrak, 17th century
'dri klog|calligraphy (?)
dri lan|answer, reply; questions and answers. Syn {zhus lan}
dri lan|answers - dri ba dri lan - questions and answers
'dri lan|question and answer
dril ba|condensed into
'dril ba|{'dril ba, 'dril ba, 'dril ba} intr. v.; {'dril ba, dril ba, dril ba, dril} trans. v.; 1) to roll, twirl, spin; roll up, coil up. Syn {sgril}. 2) vi. to be turned, rolled round or twisted into; tumble down. 3) condense, concentrate, essentialize, 4) to wrap, envelop, cover
dril ba|ft. of {'dril ba}; wrapped; pf. of {'dril ba}; tightened up
dril ba|twisted [into a point]
dril brda btang ba|to ring the bell as a signal
dril bsgrags|propagate, proclaim, advertise, announce, annunciate; publicize; advertisement, proclamation, propagate, proclaim, advertise, announce, annunciate, publicize
dril bu|bell, ghanta
dril bu'i rgya|bell mudra
dril bu pa|Drilbupa
dril bu pa|Drilbupa or Vajraghantapada, one of the eighty-four Mahasiddhas of India
dril bu zhabs lugs|the system of the mahasiddha Ghantapada
dri ldan|fragrant
dri ldan|incense
dril|essentialize, concentrate, essentialize, sum up, tighten up, summarize, wrap; 1) abbr. of {dril bu}. 2) p. of {'dril} 3) Syn {sgril} bell, essentialize, concentrate, essentialize, sum up, tighten up, summarize, wrap; rolled up; imp. of {'dril ba}
dril g.yer|small bells
dril lce|striker, tongue of a bell
dri lnga|five fragrances, [used in offering or in the vase]; the five fragrances
'dril pa|circular
dril sgra|sound of a bell ringing. z
dril sgrub|combined means of attainment; combined sadhana
dri ma|1) smell; odor, scent, 2) defilements, dirt, filth, impurity, excrement, ordure, taint; stain; distortion, distorting influence
dri ma|aroma
dri ma blo bur ba|{dri ma glo bur ba} momentary defilement
dri ma bro pa|to smell a scent
dri ma can|flawed, stained, distorted, impure, maculate, besmirched, tarnished
dri ma chags pa|a bad smell
dri ma dag pa|{rang gi sems kyi dri ma dag pa} purifying the defilements of your mind
dri ma dang bral ba|immaculate
dri ma de bsal sangs rgyas dngos|when their stains are purified, their buddhahood is revealed
dri ma|distortions
dri ma drug po 'di spang dgos|avoid these six stains
dri ma drug|the six stains
dri ma drug|the six stains; {nga rgyal dang ni ma dad dang, don du gnyer ba med nyid dang, phyi rol rnam g.yengs nang du sdud, skyo ba nyan pa'i dri ma yin} pride, lack of faith, lack of effort, outward distraction, inward tension, discouragement; these are the six stains
dri ma drug|the six stains [when listening to teachings]
dri ma glo bur ba|temporary defilements / stains
dri ma'i blo|Syn {so so skye ba'i blo}
dri ma med pa bzhi dang ldan pa|the Four Pristine Qualitities
dri ma med pa|flawless, stainless, spotless, immaculate; pure; pure, undefiled, unstained; clean, immaculate, without distortion; impeccable, immaculacy. 2) the Stainless [second bhumi;]
dri ma med pa'i bshags rgyud|{dam tshig thams cad kyi nyams chag skong ba'i lung bshags pa thams cad kyi rgyud dri ma med pa'i rgyal po}; bshags pa thams cad kyi rgyud dri ma med pa'i rgyal po
dri ma med pa'i bshags rgyud|dam tshig thams cad kyi nyams chag skong ba'i lung bshags pa thams cad kyi rgyud dri ma med pa'i rgyal po; short: {bshags rgyud}
dri ma med pa'i mdo|Stainless Sutra
dri ma med pa'i shes rab|undefiled wisdom
dri ma med pa'i shes rab ye shes|undefiled wisdom and awareness
dri ma med pa'i ye shes|undefiled wisdom {sems rab tu dang ba dri ma med pa'i ye shes ni byang chub kyi rgyu yin} a perfectly clear mind, with pure and undefiled wisdom, is the cause of enlightenment
dri ma med pa|pure in heart
dri ma med par grags pas bstan pa'i mdo|Vimalakirti Nirdesha, "The Sutra Taught by Vimalakirti."
dri ma med pa snying po'i rgyud|Tantra of the Immaculate Essence, Tantra of the Flawless Essence
dri ma med pa|Stainless. The second of the ten bhumis
dri ma med pa|undefiled
dri ma med|Vimala, important monk follower of the Buddha
dri ma mi mnga' ba|flawless
dri ma phra mo|the most subtle defilements
dri ma rnam par dag pa|total purification of defilement
dri mas ma gos pa|unsullied by the impurities
dri ma snom pa|to smell a scent
dri med|a holy man
dri med bla sgrub|{yang gter dri med bla sgrub} by Jamyang Khyentse Wangpo
dri med blo gros|flawless intelligence
dri med blo'i ting nge 'dzin sgom pa|meditate in the samadhi of undefiled mind
dri med brda shar|Drimey Dashar. Also Bendey Drimey Dashar, one of the chief disciples of Guru Rinpoche. Same as Jnana Kumara of Nyag
dri med bshags rgyud|Immaculate Confession Tantra; Stainless Confession Tantra
dri med bshags rgyud kyi rgyal po|Tantra of the Immaculate King of Confession
dri med bshags rgyud|Tantra of Immaculate Confession
dri med bshes gnyen|Vimalamitra. A Dzogchen master who was invited to Tibet by King Trisong Deutsen. One of the three main forefathers of the Dzogchen teachings, especially Nyingtig, in Tibet
dri med bshes gnyen|Vimalamitra. A Dzogchen master who was invited to Tibet by King Trisong Deutsen. One of the three main forefathers of the Dzogchen teachings, especially Nyingtig, in Tibet. Vimalamitra means 'Flawless Kinsman.'
dri med bshes gnyen|Vimalamitra. A Great Perfection master who was invited to Tibet by King Trisong Deutsen. One of the three main forefathers of the Great Perfection teachings, especially Nyingtig, in Tibet
dri med bshes gnyen|Vimalamitra. A master in the Dzogchen lineage and the crown ornament of five hundred panditas, who had attained the indestructible form of the rainbow body. He received the transmission of Dzogchen from Shri Singha and Jnanasutra. Vimalamitra is regarded as one of the three main forefathers for establishing the Dzogchen teachings, especially the Instruction Section, in Tibet, which he chiefly transmitted to five people: King Trisong Deutsen, Prince Muney Tsenpo, Tingdzin Sangpo of Nyang, Kawa Paltsek and Chokro Lui Gyaltsen. Having translated these extremely profound instructions, he concealed the texts at Samye Chimphu for the sake of future generations. On his departure to the Five-peaked Mountain in China, Vimalamitra made the promise to return once every century in order to clarify and propagate the teachings of the secret, innermost essence, Sangwa Nyingtig. The oral lineage of his teachings on the Instruction Section was continued by Tingdzin Sangpo of Nyang who also concealed one set of the scriptures. one hundred and fifty five years after Vimalamitra departed from Tibet, an emanation of him named Dangma Lhüngyal took out the hidden texts. They are now included in the collection known as Vima Nyingtig, the Heart Essence of Vimalamitra. In his role as lineage holder of Nectar Quality among the Eight Sadhana Teachings, he is counted among the Eight Vidyadharas of India, the receiver of the Eightfold Volume of Nectar Quality. According to this lineage he was born in Elephant Grove, an area in the western part of India. He was learned in both the common and extraordinary topics of knowledge and received teachings on the tantras from Buddhaguhya and many other illustrious masters. Having practiced, he reached the accomplishment of the vidyadhara level of Mahamudra and wrote numerous treatises, mainly on the teachings connected to the Magical Net
dri med dag pa'i sems tsam rnam rdzun pa|False Image Mind Only School asserting the undefiled to be pure
dri med dbyings|immaculate space, [={chos kyi dbyings}, {sems kyi rang bzhin}
dri med|flawless. Syn {dri bral} Syn {dri ma med pa}; odorless; bral - immaculate, stainless, spotless, clear; faultless; free from impurity, unblemished, pure; immaculate, [vimala]
dri med gling pa|{gter ston} 18th cent - alias {theg gling 'gro don mthar phyin}
dri med grags pa|"Spotless Reputation", Vimalakirti
dri med grags pa|Vimalakirti
dri med gshes bsnyen|misspelling of {dri med bshes gnyen}. Vimalamitra, a great Indian pandita who, together with Guru Padmasambhava and Vairochana, brought the Dzogpa Chenpo teachings to Tibet
dri med gsum|Syn {dri med kyi dbang po gsum}
dri med khams|the immaculate [buddha-]nature
dri med kun dga'|b. 1404 - Drime Kunga, tertön
dri med kun dga'|terton born in 1347
dri med kyi dbang po gsum|the three stainless faculties, [Syn {zag med kyi dbang po gsum}
dri med ldan|{dri ma med pa}
dri med mig|flawless eyesight
dri med 'od|Immaculate Light
dri med pad ma'i rdzing 'gram du|on the banks of the Lotus Pond
dri med pa|{dri ma med pa}
dri med rigs pa|flawless / faultless reasoning
dri med shel gyi|like a flawless crystal
dri med skyon gyis ma gos|Syn {phyal ba}; a totally deluded view [of not understanding cause and effect
dri med|stainless
dri med|the immaculate one/ immaculacy [2nd spiritual level/ bhumi]; without distortion; impeccable/ immaculate; immaculacy; stainless/ flawless
dri med ye shes|Syn {'phags pa'i mnyam bzhag gi ye shes}
dri med yongs grub|glo bur gyi dri ma med pa
dri med zla|stainless moon or Vimalacandra, [name the lord Buddha]
dri mnams|sensed a scent
drin bzhag mi dran pa|no sense of gratitude
drin bzo 'dod pa|wishing to repay their kindness
drin can|a good person
drin can de dag thams cad|all those who have been so kind
drin can|kind, gracious, benevolent; sweet; good, kindly, benign, kindhearted
drin can rje|gracious lord
drin can rtsa ba'i bla ma|gracious root teacher
drin can sha stag yin|all are so kind
drin che bar bsams nas|thinking of his great kindness
drin che ba|{thams cad la drin che ba} the kindest of all
drin chen bla ma sangs rgyas dngos mthong yang|I see that my kind teacher is a real Buddha
drin chen|gracious
drin chen pos bskyangs|raised us with the greatest possible kindness
drin che|very kind
drin dang ldan pa'i bla ma|the kind teacher
drin dran pa|remembering their kindness
drin dran|"remembrance of kindness", gratitude
drin du bzo|felt grateful; see also {drin gzo, drin gsob}
drin du gzo ba|show gratitude {bde ba thams cad bla ma'i byin rlabs lags pas drin du gzo bar mdzod} All happiness is the teacher's blessing, so always remember his kindness. Atisa
drin du tshor|vi. to understand, perceive, be aware of someone's kindness, be grateful
dri nga ba|Syn {dri ngan}; foul-smelling/ stinking
dri ngad|fragrance, scent; fragrance, scent, aromatic, good smelling; smelly, stinking; foul, bad smelling, smelly, stinking
drin gsab|Syn {drin lan}
drin gsob phyir|In order to repay the kindness
drin gso|Syn {drin lan gzo}
drin gyis|owing to the kindness of
'drin gyis rgyal po la zhus pa|asked the king what they should do
drin gzo bgyi ba|to repay a kindness
drin gzo|to repay a kindness; show, express gratitude; be grateful. Syn {drin lan 'jal} to repay a kindness, show, express gratitude, be grateful
drin 'khor ba|to repay a kindness
drin|kindness, favor
drin|kindness; kindness, favor, grace
drin lan du|to repay your kindness
drin lan 'jol ba|to repay kindness
drin lan log 'jal|ungratefulness
drin lan|repaying or returning kindness, showing gratitude; gratitude, + du - in return for kindness, -- {gzhal gyis mi 'khor ba} cannot repay his kind ness, -- {'khor thabs med pa} unrepayable kindness
drin la rtsod pa|ungrateful, unappreciative, thankless
drin log|Syn {drin lan log 'jal}
drin mo che|so very kind
drin tshor ba|See {drin du tshor} [mss]
dri ro reg bya gsum gyi bdag nyid|has the nature of smell, taste, and texture
dri sa|'smell eater'
'dris goms|familiarization, habituation, accustomed
dri shim|with a fragrant smell
dris|inquire, ask. p. of {'dri}; asked; imp. of {'dri ba}
dris lan gyi sgo nas|to respond to a question
dris lan|reply to queries; responses to various queries; answer, reply to a question
dri snam|to smell, notice a smell
dri snom|to smell, notice a smell
'dris pa|{'dris pa, 'dris pa, 'dris pa} intr. v.; 1) to be well acquainted with, have knowledge of, acquainted with, apprised of, informed about; be accustomed to, be acquainted, be knowledgeable, be used to, familiar, familiar with, get used to, 2) acquaintance, habit; intimacy
'dris pa'i gang zag|person who is acquainted [with]
dris pa|pf. of {'dri ba}
'dris pa|to be well acquainted (with)/ apprised of/ informed about
dri|{utpal gyi mdog dang dri yod pa} the color and perfume of the utpala lotus
dri za ba'i rigs can|belong to the class of 'scent-eaters'
dri za dri la snom zhing 'dro ba|a driza roaming in search of the odour of food
dri za|Gandharva. 1) A class of sentient being who lives on scents. 2) A type of celestial musicians living on the rim of Mt Sumeru
dri za|gandharva; odor-eaters; "scent eater". 1) denizens of the sky, who subsist on odors. 2) disembodied spirit/ mind in intermediate state after death
dri za|Gandharvas, "odor-eaters", a class of spirits
dri za'i bu mo|gandharva maiden, celestial girl musicians
dri za'i dbyangs snyan|melodious gandharva songs / singing
dri za'i glu dbyangs|the singing of a gandharva
dri za'i glu|songs, songs of Gandharvas
dri za'i grong khyer|city of gandharvas, fairy castle, gandharva city, [illusory phenomenon], mirage; castles in the air
dri za'i grong khyer|{rten dang brten par med pas dri za'i grong khyer lta bu} As in a city of gandharvas, there is neither a dwelling nor anyone to dwell
dri za'i grong khyer|The City of the Gandharvas is a curious phenomenon sometimes seen by people with visionary faculties: a city complete with buildings and inhabitants appears, and then disappears again without a trace, after a few days or just a few moments. It may correspond to the mirages seen in deserts when a city is reflected in an adjacent plain.
dri za'i rgyal po|the king of the Gandharvas
dri za'i rnam shes|scent-eating consciousness
dri za'i yul|domains of gandharvas
dri za nye bar len pa'i rnam par shes pa bar do na 'khyams pa|a driza, a consciousness on the point of seizing another rebirth, wandering in the intermediate state
dri za zur phod lnga pa|one of the {phyi'i sde brgyad} the eight outer classes
dri zhim|fragrant, sweet-scented, -smelling, fragrance, sweet smell, scent; fragrance, sweet smell; fragrant, sweet-scented, -smelling; fragran ce, sweet smell, scent
dri zhim pa|fragrant odor
dro|1) adj. comp. of {dron mo} or {dro po} warm, heat, the hot time of the day. 2) lunch, meal; lunch, meal; warm, heat; a meal/ lunch
dro ba|{dro ba, dros pa, dro ba} intr. v.; ft. of {dro ba}; to be warm, warm, warmer
drod|1) heat [R(in {theg chen sbyor lam} warmth, realization]
drod|bodily heat
drod gsher las skye ba|birth from heat and moisture
drod gsher skyes|heat-and-moisture-born
drod gsher skyes|heat-and-moisture born, {skyes gnas bzhi}
drod gsher|warmth and moisture; heat and moisture
drod|heat; (phase of) meditative warmth; warmth, realization. [in {theg chen sbyor lam}
drod|Heat. The first of the 'four aspects of ascertainment' on the path of joining. Getting close to the flame-like wisdom of the path of seeing by possessing concentration concurrent with discriminating knowledge
'drod|imp. of {'drad pa}
drod ja|lunch
drod me stag tsam pa|body's warmth like a spark
drod pa|progress
dro dro|the warmth
drod rtags glo bur ba|momentary signs of "warmth" / progress
drod rtags|signs, - of accomplishment, proficiency [in practice]
drod rtags|signs of progress
drod skyes|birth by warmth
drod tshad|1) temperature; {drod gsher} 2) degree of progress
drod tshad rnyed|achieve the full degree of progress
drod tshad shes pa|knowledge of spiritual maturity
'dro 'dul sangs rgyas bla ma|first tertön in Tibet
'drog pa|vi. to be startled, be frightened scared, shy; to wince, shrink, quiver, start, to shy; ft. of {'drog pa}; {'drog pa, 'drogs pa, 'drog pa} intr. v
dro grabs|NyDh: "about to" khong zhi dro byed kyi 'dug, "He is about to die." NB. NyDh spelled it dro, but MG (ET) spells it grabs. I think these are the same term. [mss]
drog skam nya rgya|nets cast in a dry riverbed; x {phyi tshes grab shom drog skam nya rgya 'dra} your future projects and plans are like nets cast in a dry riverbed
'drogs pa|p. of {'drog}; pf. of {'drog pa}
'drogs pa|to bolt [about horses]
'drogs pa|to get frightened, alarmed
'drog tu 'jug pa|to stir up, churn, give a feeling of surprise to, disturb, open
dro 'jam nyi ma|warm, gentle sun shine
dro lam gcig|the time of one meal's journey, [about three hours journey]
drol ba|{nyi ma sprin las drol ba lta bu} like the sun coming out from behind the clouds
drol bar byed pa|to cure; x {nad las drol bar byed} cure yourself of the diseases
drol|imp. of {'dral ba}
'drong ba|1) get, receive, aquire; 2) bring, come, arrive (/ ['byor ba'am slebs pa,...Tsong zog rnams sa 'dir rim gyis 'drongs song,...Sku mgron rnams gdan drangs kyang 'drongs ma song,...Gnas tshul zhib gsal bsrings 'byor yid la 'drongs,...Rgyal kha 'thob rgyur nges pa 'drongs pa]
'drong ba|{'drong ba, 'drongs pa, 'drong ba} intr. v.; ft. of {'drong ba}
drong chog pa|those who conduct village ceremonies
drong ma|a large basket or dossier
drongs|imp. of {'dren}; bring
drongs|lead!
'drongs pa|vi. to bear, keep in mind, stick in one's head, achieve; pf. of {'drong ba}
drongs|serve [the food]!
drongs shig|Lead!
drong|Yak, wild
dron ma|warm
dron mo|MG: = dron 'jam & dro 'jam, warm, lukewarm. [mss]
dro or gro shod|Droshö, in Tö, Mangyul
dro po|1) warm. 2) happy
dros byed pa|talking about how to
dros|imp. of {'dra ba}; noon, midday
dros pa|heated, grown warm; pf. of {dro ba}
'dru ba|to dig, excavate; ft. of {'dru ba}; {'dru ba, 'drus pa, 'dru ba, drus} trans. v
drub pa|{drub pa, drubs pa, drub pa, drubs} trans. v.; ft. of {drub pa}
'drub pa|to sew, to rub, to file, to rasp; ft. of {'drub pa}; {'drub pa, 'drubs pa, 'drub pa} intr. v
drubs|imp. of {drub pa}
drubs pa|pf. of {drub pa}
'drubs pa|pf. of {'drub pa}
dru bu|a clue or ball
drud|dragged
'drud pa|{'drud pa, drud pa, 'drud pa, drud} trans. v
drud pa|{rta yis drud pa} dragged on the ground after falling from their horse
drug bral sum ldan gyi bstan bcos|authentic treatise
drug 'bum cig khri|610 thousand
drug 'bum nyi khri|620 thousand
drug 'bum|six hundred thousand
drug cu rtsa gnyis|sixty two
drug dkar|two sorts of turquoise
drug 'gyogs|[TRS 142-3]
drug khri|sixty thousand
drug pa'i rgyal tshab|Sixth Buddha Regent
drug pa rdo rje 'chang chen po|the fifth of the {rdzogs chen ston pa bcu gnyis}
drug pa seng ge|Shasta Singha, [the sixth buddha, the Lion]
drug pa|the Sixfold One, the Sixth Buddha, Syn Vajradhara
drug po|all six [together]
'drugs pa|to fall into small pieces, to crumble
drug stong|6 thousand
dru gu|ball of yarn
dru gu|kingdom
'drul ba|to become putrid, to rot, to putrefy
drum pa|to have a strong desire, to long, languish, pine
drung|beside, next to; attendant, -- pa - Sir, reverend; near, before, presence of, near to
drung|bla ma'i drung nas - in the master's presence
drung 'byin gyi tsul|uprooting it altogether
drung cha thon|brightened up
drung che|MG: secretary, e.g., srung skyob drung che, Secretary of Defence. [mss]
drung du|{bcom ldan 'das kyi drung du} before the Bhagavan
drung du bsnyen nas|go to him
drung du deng ba|to approach
drung du|in the presence of/ at the feet of; into, to the presence of, near to, before; near, in the presence of/ beside, next to
drung du lhags|{rgyal po'i drung du lhags nas zhus pa} went before the king and said
drung du phyin|bcom ldan 'das kyi drung du phyin te - he went to see the Bhagavan
drung du phyin|{gyi drung du phyin nas} went to see him
drung du phyin nas|went to
drung du phyin pa|went to
drung du phyin|went to {bcom ldan 'das kyi drung du phyin nas zhus pa} went to the Buddha and said
drung du slebs pa|appeared in front of
drung du smon lam btab pa|{rang sangs rgyas kyi drung du smon lam btab pa} made this prayer of aspiration in front of the Pratyekabuddha
drung na|in front of
drung nas 'byin|see {drung nas phyung}. [mss]
drung nas 'byin|uprooted
drung nas|from him
drung nas|from the presence, from before, from near
drung nas phyung|to get rid of, give up completely, annihilate, obliterate
drung pa rin po che|1) Trungpa Rinpoche; 2) btsun pa from the lineage of a high noble [h]
drung pa rin po che|1) Trungpa Rinpoche [chief tulku of surmang monestery]; 2) btsun pa from the lineage of a mi drag chen po [h]
drung po 'phel ba|lucidity
drung po|prudent, sensible, judicious, wise
drung song nge|brightens up
drungs phyung|CM: (rnying) rtsa ba bton ba, to tear out [from]/ draw from/ extract [from] the root. [mss]
drung spyi|(Das) civil officers in general [mss]
drus|imp. of {'dru ba}
drus ma|millet
'drus pa|pf. of {'dru ba}
drva ba dra phyed|loops and pendants
drva ba drva phyed|latticework (Skt. hara dhahara)
drva ma lnga|Five Eminent Ones. The vidyadhara sangha who received the first Anu Yoga teachings in this world
drva phyed|hanging tassels
drva phyed|ornamented frieze (of mansion)
drwa ba drwa phyed|fringed network, pendants and nets, chains and loops
drwa ba|latticework; web/ lattice; looped chains; garland, interwoven; net, network, veil, web, filigree, grating, lattice, lattice-work; net, jala
drwa ma lnga|Five Eminent Ones. In the transmission of Anu Yoga
drwa mig|squares, web
drwa phyed|lattice-work; hanging tassels; ornamented frieze (of mansion)
drwa ting|an instruments consisting of nine different gongs
du'ang|as that as well
du'ang gsungs la|though it is also said
'du ba|{'dus pa} to come together/ gather
'du ba|{'dus pa} to come together/ gather/ be subsumed/ unite; isc. to be found (in); isc. to be embraced by (with instrumental)
'du ba|ft. of {'du ba}; gathering, meeting-house, house of assembly, rise, to be included, contained within, covered by, gathered, - together, - around, pool, collect, be grouped, - together, be abridged, comprehended, gathering, assembly, union, unity, meeting, gaining. vi. 1) to gather, assemble, to accumulate, collect. 2) to be united, joined together 3) to be included; swarming around; to be included; to come together, to assemble; {'du ba, 'dus pa, 'du ba, 'dus} intr. v
'du ba gsum|three gatherings [people by day, d kin s by night, food and material resources at all times [R]
'du ba gsum|Three Gatherings. The gathering of people during the day {nyin mor mi 'du ba} the gathering of dakinis by night {mtshan mor mkha' 'gro 'du ba} and the gathering of material resources at all times {rtag tu zas nor 'du ba}
du ba'i kha dog|smoky color
'du ba|(in)congruity [?]; to be subsumed
'du ba|inherence [ggd]
'du ba'i zhing|gathering field
'du ba'i zhing|gathering place
du ba lta bu|the smoke like luminosity
du ba mjug ring|the comet Encke
du ba mo 'bab pa bzhin|like smoke that disappears in wisps
'du ba rnam gsum|the three gatherings [wind, bile, and phlegm [R]
du ba|smoke, proletarians
'du bgyis pa|{bsgrubs pa}, formed, made
dub pa|{dub pa, dub pa, dub pa} intr. v.; 1) to be fatigued, get tired, be tired; be worn out, be weary 2) fatigue, tiredness
'du 'bral|come and go; x {cis kyang dran na 'byor rgud 'du 'bral soms} but should they come to mind, reflect on how success and failure come and go
'du bral med|free from meeting and parting, free from union or separation
'du 'bral med pa|inseparably united, beyond meeting and parting, indivisible
'du bral med pa|without the coming together and falling apart of ordinary union. See also {'du 'bral med pa}
'du 'bral|meeting and parting, becoming one with or separating from, union, unity and separation, loosing and gaining
'du 'bral|meeting and parting, coming together and falling apart
du bsdus te|condensed into
'dub snyoms|a state of comfort, ease
dub|vi. to be tired, fatigued
'du byas|compound, conditioned
'du byas kyi phung po|conditioned aggregates
'du byed brgyad|eight types of attention / mindfulness; eight types of application
'du byed|{'du byed thams cad mi rtag nyid} All is impermanent
'du byed kyi las|activities of the samskaras; forming, volitional action
'du byed kyi las|formative action
'du byed kyi nyon yid|disturbed-mind consciousness of formation
'du byed kyi nyon yid|the disturbed mind of formation
'du byed kyi phung po|aggregate of formations
'du byed kyi phung po|skandha/ aggregate of formations [one of the five skandhas, phung po lnga [R]
'du byed kyi sdug bsngal|suffering embraced by conditions of mundane existence. suffering of being conditioned / formation, {khyab pa 'du byed kyi sdug bsngal}. the suffering of propensities; suffering of conditioning
'du byed kyi yan lag|the link of formation; one of {rten 'brel bcu gnyis}
'du byed kyi yid|forming mind. The forming mind that stirred from the all-ground is the disturbed mind consciousness (nyon yid). 
'du byed med pa|free from formation, nonformation
'du byed pa|1) application; 2) to apply [remedies]; 3) to form patterns, create compositional factors
'du byed rnam gnyis|the two kinds of formations, {mtshungs ldan} --, + mtshungs ldan ma yin pa'i --}; the two kinds of formations, {mtshungs ldan 'du byed}, {mtshungs ldan ma yin pa'i 'du byed}
'du byed|samskara, formation; 1) One of the five aggregates: formation, Def. Jamgön Kongtrül: {rkyen rnams tshogs shing 'dus pas sems yul lam dmigs pa la mngon par 'du byed pa dang yul sna tshogs la g.yo zhing skul bar byed pa'i bdag nyid can gyi sems pa'o}. 2) One of the twelve links: formative forces, karma-formations, habitual tendencies. mental exertion, thought formation. Def. Jamgön Kongtrül: {ma rig pa'i dbang gis kun gzhi la las kyi sa bon 'debs par byed pa 'du byed kyi byed las, kun gzhi'i steng du las kyi bag chags 'debs par byed pa'i rgyu, bsod nams kyi las, bsod nams min pa'i las, mi g.yo ba'i las rnams so} // application; to form, make, gather; volition, act of will, impulse, karmic formation, "that which brings about", to gather, bring, produce; act of conditioning; application; combination; samskaras, impulses, karmic formations, application, compositional factors. concepts and ideas, all emotions, to form, make, gather, compositional/ formative factor; karmic patterning karmic propensity
'du byed thams cad mi rtag pa|{bcom ldan 'das kyis 'du byed thams cad mi rtag pa'i chos gsungs pa} the Buddha spoke of the impermanence of all compounded things
du byung ba|appear as
dud|1) smoke. 2) Syn bdud 3) p. of {'dud}
dud 'gro|animal, beast, brute, "moving on four limbs". animal
dud 'gro bying na gnas pa|"animals living in the depth"
dud 'gro bying na gnas pa|'animals living in the depths' {rgya mtsho chen po sogs la gnas} inhabit the great oceans
dud 'gro la blun rmongs|animals suffer stupidity and dullness
'dud|I bow down!
'dud|I bow to
dud kha|smoke color
du 'dod pa|believed to be, regarded as
'dud pa can|covetous person
'dud pa|humility, pay homage, bow to, at, before. to bow before. to desire, with, hope for abbr. of {'dun pa}; {'dud pa, btud pa, gdud pa, thud} trans. v.; to pay homage, bow to / at / before; to bend or bow down, to incline
dud pa'i sol ba ma|Syn {dud sol ma}, Düsolma
dud pa|Syn {du ba} smoke, dark-gray; smoke; {dud pa, dud pa, dud pa} intr. v
'dud pa|to bow down
'dud rgya|Mudra of respect
'dud shes med pa|bsam gtan bzhi pa'i gnas gzhan 'bras bu che ba'i bye brag bsam gtan bzhi pa'i sems las tshor 'du mngon gyur pa skyes thob kyis 'gog pa'i mtshan nyid can, 'di ni 'du shes skyes na 'chi 'pho ste, 'chi khar thar pa la skur 'debs kyi logs lta skye bas lha tshe ring po zhes mi khoms pa'i gnas so
dud sol ma|(Dhumavati in sanskrit)
dud sol ma|Vetali, a female protector
'dud|to pay homage to; (I) pay homage, pray to
dud tshang|household
du 'dus pa|comprised of, included within
'du 'dzi|Business
'du 'dzi|distraction
'du 'dzi|Distraction; bustle, entertainment, occupations, distracting, distraction, occupation, haste, noise, din, busyness, clamor. distraction; busy with, involved in, absorbed in/ a party
'du 'dzi'i skyon nyi shu|Twenty defects of bustle. The Sutra Requested by Superior Intention says: "Maitreya, there are twenty defects of bustle. What are these twenty? Maitreya, they are no to have controlled one's body, not to have controlled one's speech, not to have controlled one's mind, to have great desire, to have great hatred, to have great dullness, to be tainted by mundane conversation, to have completely strayed away from supramundane conversation, to associate with people who do not respect the Dharma, to have fully cast away the Dharma, to consequently be harmed by the maras, to associate with people who are careless, to be careless oneself, to be dominated by conception (rtog pa) and discernment (dpyod pa), to completely stray away from great learning, to fail to achieve shamatha and vipashyana, to fail quickly to become brahmacharin, to completely stray away from rejoicing in the Buddha, to completely stray away from rejoicing in the Dharma, to completely stray away from rejoicing in the Sangha. Maitreya, these twenty should be understood as the defects of taking delight in bustle. A bodhisattva after having applied examination will take delight in solitude and never become completely saddened
'du 'dzir gyur pa'i gnas|place of distraction
'du 'dzir gyur pa|where one meets society
'du 'dzi|rnam g.yeng 'du 'dzi - distractions and diversions
'du 'dzis dben pa|isolated from the hustle and bustle, to lack
'du 'dzom byed sa|public area, meeting place
'du 'dzoms|gathering together, collection, conglomeration
'dug|1) sit [down]/ remain/ stay [R]; 2) be/ is; 3) have; 3) [auxialiary verb] [byed kyi 'dug, byas 'dug]; 4) just found out [so pa red 'dug: I just had my doubts cleared up-he's a spy]
'du|gather assemble; include
dug bzhin spongs|reject ... like poison!
dug can gyi snod|the pot containing poison
dug can lta bu'i skyon|like a pot with poison in it
dug dang mnol btsog shor ba'i zas|poisoned, polluted, or dirty food
dug dang sbyar|{rma bya'i zas thams cad dug dang sbyar nas sbyin pa} all the food given to the peacock was poisonous
'dug dbang|power to remain
dug gi gtso bor 'dod chags zhe sdang gtig mug gsum bcom pas dug gis mi tshugs|since I have overcome the principal poisons of desire, hatred, and ignorance, poison will not harm me
dug gis bsad pa|to poison
dug gis kha zas sbyar ba|prepared poisoned food
'dug gnas|dwelling place, home, house, hostel, lodge
dug gnyen|antidote
dug gsum gyis kun nas bslang|motivated by any of the three poisons
dug gsum nyon mongs|the three poisons and the obscuring emotions
dug gsum|Three mind poisons. Attachment, anger, and delusion
dug gsum|three poisons
dug gsum|three poisons: attachment, anger, and dullness; desire raga {'dod chags} hatred dvesha {zhe sdang} and delusion moha {gti mug}
dug gsum|Three poisons. Desire, anger, and delusion
dug lnga|five poisons
dug lnga|Five poisons. Desire, anger, delusion, pride, and envy
dug lnga|five poisons, five toxic emotions
dug lnga'i nyon mongs pa|emotions of the five poisons
dug lnga'i rtog pa dang 'dres|a mind full of the five poisons
dug lnga rang grol|the natural liberation of the five poisons
dug mda' bsnun|shooting a poisoned arrow
dug mda'|poisonous arrow
'dug pa|1) sit [down]/ remain/ stay [R]; 2) be/ is; 3) have; 3) [auxialiary verb] [byed kyi 'dug, byas 'dug]
'dug pa|{'dug pa, 'dug pa, 'dug pa} intr. v. to stay, remain, sit; sit down; to turn out to be; 2) one of {spyod lam bzhi} sitting
'dug pa'i tshul dgu|9 infractions of sitting [3rd class of infractions, within the class of sitting on a seatR]
'dug pa'i tshul dgu|nine ways of sitting
dug pa|{zas kyis dug pa} poisoned by food
dug po|coat, garment, dress
dug|poison, poisonous, venomous
du grags|is called
dug rdzas|toxin
du grol|Liberated as
'dug sa gnon pa|Stay on your meditation seat!
'dug sar mi chugs|doesn't fit on that place
'dug sa|Syn {sdod gnas}
dug sbrul|poisonous snakes
dug sbrul sbram chen zangs mig can|swarming with huge poisonous serpents with copper-colored eyes
dug sel byed|MG: to disinfect, to sterilize. [mss]
dug sel|MG: disinfection, sterilization. [mss]
dug sel sman|antidote for poison
dug sha|rotten meat
dugs|heat, revenge, grudge, rancor
dug slog|clothes
dugs pa|to make warm, to warm, to light, to kindle
dugs po|ordinary (?)
dug sprul gyi gling|island of poisonous snakes
'dug stangs gsum|the three postures; in the Great Perfection
dug stangs gsum|three postures
'dug stangs|posture, way of sitting
dug sum|1) {gti mug}. 2) {zhe sdang} 3) {'dod chags}
'du gsum pa|kusulu
dug sum rtog pa|thoughts arising from the three poisons; x {rjes thob dug sum rtog pa'i 'dul sbyong 'di} between meditation sessions, learn to control in this way all thoughts arising from the three poisons
'dug|to be, was; sit; sit, there is, there are, to be, was, sit; sit/ stay
dug tshe|excrement
'dug tshul|mode of being, character
'dug tu 'jug pa|to make sit
'dug yun ring na|if you linger there
du|how many; 1) dat. -loc. particle [used after final ng, d, n, m, r, and. 2) to, at, on, in 3) [comp. adj. +--] conveys comparative 4) how much, how many, how long, how many each time?
du|into
'du khang|assembly hall
du kha|smoky [color]
'du 'khrug|tumult, riot, uproar
'dul ba|1) n Vinaya. monastic discipline. 'Discipline.' One of the three parts of the Tripitaka. The Buddha's teachings showing ethics, the discipline and moral conduct that is the foundation for all Dharma practice, both for lay and ordained people. disciplines; monastic rules, taming, influencing, conversion, cultivation; monastic discipline, monastic ordinances; monastic/ ethical codes; restraint; Buddhist monastic discipline
'dul ba|2) vb {'dul ba, btul ba, gdul ba, thul} trans. v.; a) to annihilate, overcome, break in, subdue, conquer, kill, vanquish 2) convert, improve, cultivate, cure, influence, direct, discipline, moderate, soften soil, surmount, tame, tone down, teach, temper, loosen or break up the soil, apply methods of culturing to, till, train, train
'dul ba|3) adj disciplined, tamed (as in animals); gentle; broke/broken, gentled, softened, peaceful, subdued, muted, moderated, tempered, toned down; mastered, gentled, domesticated
'dul ba bsdus pa|Compendium of Discipline, Vinaya Samgraha, by Asanga. (T 4040)
'dul ba bsdus pa|the Abridged Vinaya [an individual liberation vehicle commentary by the master khyad par bshes gnyen [R]
'dul ba bsdus pa|Vinayasam.graha; by Vishes.amitra {khyad par bshes gnyen}; A Brief Presentation of Vowed Morality; 'DUL BA, Vol NU, in the Derge Edition,
'dul ba bsdus pa|Vinaya Summary by the master Kyepar Shenyen, a commentary on the Pratimoksha; {so sor thar pa'i 'grel ba 'dul ba bsdus pa zhes bya ba slob dpon khyad par bshes gnyen gyis mdzad pa}
dul ba bslabs pa la 'gal ba|gone against the training to tame
dul ba byed pa|subduing
'dul ba bzhi'i cho 'phrul|Magical display of the four conversions, magical display of the fourfold conversion possessed by a nirmanakaya: Converting through the perfect deeds of his Body endowed with great merit; such as the Twelve Deeds {mdzad pa bcu gnyis} and so forth. Conversion through the direct perception of the great super-knowledges of his Mind which are the six super-knowledges {mngon shes drug}. Conversion through the great miraculous power of his inconceivable Qualities and Activities which are the various magical displays of the deeds of his Three Secrets {gsang gsum}. Conversion through the knowledge of teaching the five vehicles of his Speech or conversion through the Mahayana teaching of his Speech. The five vehicle are for gods, humans, shravaka and pratyekabuddhas, bodhisattvas, and the Secret Mantra. See {'dul ba rnam par bzhi}
dul ba|controlled, tamed, disciplined, soft, tame, gentle, easy, mild; disciplined/ cordial; gentle; humility
'dul ba gling gzhi'i mdo|Sutra on teachings that are the bases of discipline
'dul ba gzhi|Basis of Vowed Morality; Vinayavastu
'dul ba gzhi rgya cher 'grel pa|Vinayavastut.i-ka-; by Kalya-n.amitra {dge legs bshes gnyen}; 'DUL BA, Vol TSU, in the Derge Edition,
'dul ba gzhung bla ma|The Highest Vinaya text [taught by the Buddha Shakyamuni among the four sde classes? of the 'dul ba lung the "gzhung dam pa" or "gzhung bla ma"][R]
'dul ba gzhung dam pa|The Holy Vinaya Text [taught by the Buddha Shakyamuni, 1 of the four texts of the vinaya the "gzhung dam pa" or "gzhung bla ma" complete and unchanged in Tibet][R]
'dul ba'i bslab bya chen mo|on Buddhist monastic discipline, work by 'dul 'dzin grags pa rgyal mtshan, 1374-1434
'dul ba'i cho ga|monastic ceremonies
'dul ba'i dus la babs par gzigs nas|seen that this is the moment to correct it
'dul ba'i gleng 'bum|Hundred Thousand Anecdotes on the Origin of the Vinaya, by Tsongkhapa
'dul ba'i las chog|a treatise setting forth the method and formula for conferring Vinaya vows; by {karma 'phrin las pa} (1456-1539)
'dul ba'i lugs kyi dus tshigs|calendar and rules of the Vinaya
'dul ba'i lugs|Vinaya tradition, Buddhist monastic discipline
'dul ba'i mdo'i 'grel pa mngon par brjod pa rang gi rnam par bshad pa|Vinayasu-travr.ttyabhidha-nasvavya-khya-na, by Gun.aprabha {yon tan 'od}; "An Explanation of my Own," being a Text Written in Commentary to "The Sutra on Vowed Morality," 'DUL BA, Vol ZHU, in the Derge Edition,
'dul ba'i mdo rtsa|Fundamental Summary of Discipline; by Gunaprabha, (T 4117)
'dul ba'i mdo|Vinayasu-tra; by Gun.aprabha {yon tan 'od}; Sutra On Vowed Morality; 'DUL BA, VOL WU, in the Derge Edition,
'dul ba'i sde|1) Division of Vinaya {'dul ba'i sde snod}. 2) Vinaya followers; monks and nuns
'dul ba'i sde snod|the Vinaya-pitaka, Vinaya Pitaka, Collection of Disciplines; one of the Tripitaka
'dul ba'i spyi don dang rnam bshad|'dul ba gzhi bcu bdun gyi spyi don thub bstan gser gyi rgyal mtshan mdzes par byed pa'i legs bshad nor bu'i phreng ba and spyir bstan gyi don rnam par bshad pa 'dul gzhung mdzes pa'i rgyan phreng} exegeses of the Tibetan literature on monastic discipline (Vinaya) - written by {thub bstan chos grags}
'dul ba'i zhing khams|realm of conversion
'dul ba lung bla ma'i bye brag lung zhu ba'i 'grel pa|Vinaya-gamottaravishes.a-gamaprashnavr.tti, by Kalya-n.amitra {dge legs bshes gnyen}; 'DUL BA, Vol DZU, in the Derge Edition,
'dul ba lung las|the Vinaya says:
'dul ba lung phran tsegs|the minor teachings of the vinaya [among the four texts of vinaya taught by the Buddha [R]
'dul ba lung phran tshegs|Minor Vinaya Scripture; one of {'dul ba lung sde bzhi}
'dul ba lung sde bzhi|Four Divisions of Vinaya Scripture
'dul ba lung|Vinaya Scripture
'dul ba lung zhu ba|request for the teaching of the vinaya [= 'dul ba gzhung dam pa The holy Vinaya Text whose presentation resolves 17 topics.taught by the Buddha Shakyamuni, 1 of the four texts of the vinaya [R]
'dul ba mdo rtsa ba|Basic Vinaya Sutra, by the India scholar Gunaprabha; {'dul ba lung sde bzhi'i dgongs pa phyogs gcig tu gtan la 'bebs par byed pa'i bstan bcos}
'dul ba mdo rtsa|Root Texts of the Vinaya Sutras [a shastra definitely resolving the intention of the four scriptures of vinaya in 2,700 verses, 9 [the?] volumes, by the Indian khenpo yon tan 'od, translated by the pandita Jinamitra, and the translator klu'i rgyal mtsan.]
'dul ba mdo rtsa|Root Texts of the Vinaya Sutras Shastra
'dul ba me tog phreng rgyud|the versified vinaya flower- garland tantra ['dul ba tsig le'ur byas pa me tog phreng rgyud by 'phad pa sa ga [R]
'dul ba mngon pa|Vinaya and Abhidharma
'dul ba nyid|Vinaya
'dul ba 'od ldan|name of text
'dul ba pa|a monk, a holder of the monk's precepts
'dul ba phran tsegs|The Minor Precepts of Vinaya ['dul ba lung phran tsegs kyi bsdus tshig. Among the four texts of vinaya taught by the Buddha [R]
'dul ba phran tshegs|see {'dul ba lung phran tshegs}
'dul ba rgya mtsho'i snying po|Essence of the Vinaya-Ocean, by Tsongkhapa
'dul ba rnam 'byed|Discernment of the Vianaya; one of {'dul ba lung bzhi} spoken by the Buddha that fully distinguishes the Pratimoksha
'dul ba rnam 'byed|Exposition of the Vinaya [1of the four texts of Vinaya taught by the Buddha [R]
'dul ba rnam par 'byed pa|Divisions of Vowed Morality; Vinaya vibhanga
'dul ba rnam par bzhi|four conversions, Four Kinds of Instruction of the Supreme Emanation Body. Instruction by the great merit of the buddha- body {sku bsod nams chen pos 'dul ba} instruction by the direct perception of buddha-mind {thugs mngon sum pas 'dul ba} instruction by inconceivable miraculous abilities {rdzu 'phrul bsam gyis mi khyab pas 'dul ba} and instruction by knowledge conveyed in speech {gsung rig pas 'dul ba}
'dul ba rnam par bzhi|the four kinds of taming [4 kinds of taming of the supreme emanational body [R]
'dul ba rnam par gtan la dbab pa nye bar 'khor gyis zhus pa|The Fully Established Vinaya Requested by Upali {nye bar 'khor}
'dul ba rnam rgyal gser mdog|Golden-Hued All-Victorious Vinaya, by the fifth Dalai Lama
'dul ba sde snod|Vinaya pitaka
dul ba|self-control
dul ba|shin tu dul ba - innately disciplined
'dul ba stod lugs|the Upper tradition of the Vinaya; spread in Ngari during the time of Lotsawa Rinchen Zangpo
'dul ba|subdue, tame
'dul ba|taming, subduing, conquering vinaya [making bad to good. breaking a wild horse...subdue an enemy. calm another, conquer 1's own harshness, cultivate, kill [R]
'dul ba|trained, well-disciplined
'dul ba tshig le'ur byas pa|Vinayaka-rika-, by Visha-khadeva {sa ga'i lha}; 'dul ba, vol shu, in the Derge Edition,
'dul ba|vinaya
'dul ba|x {'khor g.yog 'dul ba} to direct the entourage and servants
dul ba zhi ba nye bar zhi ba|self-controlled, tranquil, and has pacified deception
'dul bya|disciple, student, the one to be tamed
'dul bya'i zhing khams|a Pure Realm for his followers
'dul bya phrin las|activity of taming / influence beings
'dul byed|the tamer, one who tames
'dul 'dzin grags pa rgyal mtshan|1374-1434
'dul 'dzin|upholding the Vinaya, monk or nun
'dul khrims|monastic discipline; Vinaya rules
dul ma|water-color
'dul nag pa dpal ldan bzang po|scholar of dge lugs pa tradition; author of {gsang 'dus dka' gnad mtha' gcod}
'dul nus kyang|can be trained
'du long|to amass; business; clamor, noise
'dul rgyu'i dgra|enemies to be tamed
'dul sbyong|learn to control; x {rjes thob dug sum rtog pa'i 'dul sbyong 'di} between meditation sessions, learn to control in this way all thoughts arising from the three poisons
'dul sdom|Vinaya summary, synopsis of the Vinaya scripture
'dul|see {'dul ba}: n 1) vb 2) adj 3)
'dul skal|karmically connected as a disciple / to be subjugated
'dul thabs|means of taming, conversion
'dul ti ka|Name of a commentary on Vinaya
du lung|Dulung, at Nyanang, in Latö
dul|vi. 1) to be tamed, disciplined
'dul zhing|{'dul ba'i zhing khams} realm of conversion, sphere of influence
'dul zhing|the domain of influence
'dum|1) vi. to be reconciled, reconciliation
du ma|numerous
du ma|numerous; many, manifold, various, innumerable. myriad. multiple
dum|a piece, a large piece, a small piece
du ma ro gcig|multiplicity as being one taste
du ma|several
dum bcad du khrid pa|made off with
dum bcad du khrid|to elope
dum bcad|split
dum bu|blocks, chunks/ divisions, parts; set; piece, fragment, crevice; part, portion, section, piece, fragment, crevice; fragment
dum bu dang po|Part I [of a sutra]
dum bur bcad pa|to partition, fragment, reduce or become reduced to pieces or components, dissolve, break up, crumble, decompose, disintegrate
dum bur byas nas|cut it into pieces
dum bur gcod pa|to partition, fragment
dum bur gcod|to cut into pieces
dum bur gnas pa|to remain fragmented
'du mdzad|perform, manifest, display [miracles]
'du mi byed|non-application, unconditioned
'du mi byed pa|not applying, non-application, {nyes pa lnga}; not applying, non-application, {nyes pa lnga}
'dum pa|1) reconcile[d] two AR thung du 'gro ba ??? Bar gi witness ?
'dum pa|{'dum pa, 'dums pa, 'dum pa} intr. v.; ft. of {'dum pa}; to reconcile one's self to, to be reconciled with
'dum sa|p. of {'dun}
'dums pa|pf. of {'dum pa}
'du|multiplied, compounded; x {nyan 'chad sgom pa gang gi dus su yang 'gal ba 'du} every time you listen to it, explain it, or meditate on it the confusion will be multiplied
dung|a conch; a tortoise shell, a shell. conch, horn instruments; a trumpet/ a pipe/ a demon; conch-shell/ skull; mollusk
dung ba|{dung ba, dungs pa, dung ba} intr. v.; ft. of {dung ba}
dung bar chad|difficulty
dung 'bu|animals with shells
dung bud|to blow a horn
dung bud|to blow [a horn]
dung 'bud|to play a horn
dung chen|large musical horn, trumpet
dung chen|long trumpet
dung chos|little conch shell; contains the sanctified water (bsangs chu). sanctified water is kept in a little conch shell
'dung|clothing, cape [of brocade]
dung dkar|1) conch, white conch. 2) white conch shell trumpet, trumpet of white conch
dung dkar bshag pa|Dungkar Shagpa, in Domey
dung dkar dgon pa|Dongkar Monastery
dung dkar g.yas su 'khyil ri can|white conch, spiraling to the right
dung dkar|white conch
dung dmar|blood-filled skull
dung dpon|musician in a puja in charge of the long trumpet {dung chen}
dung dung|mind brtse and dung ba', phan tshun 'phreng ba'i rnam 'gyur effortlessly and naturally arising ...Pha mes rgyal khab dung dung dran pa,...Yid dung dung ba'i ngang nas pha ma dran pa
dung dung|staggering, reeling, tottering, wavering
dung g.yog|assistant to the music master; he beats the morning drum
dung khang|bone, skull mansion, palace, Syn kapala
dung mtsho ras pa|Dungtso Repa, First. Dungtso Repa, Second
dung mtsho ras pa phyi ma|14th cent. - Dungtso Repa, the later
dung mtsho ras pa snga ma|1267-1329? - Dungtso Repa, the earlier
dung nge|constantly; constant, continual
dung pan|basin
dung phor|conch-shell with perfume
dung phreng|conch-garland; white ornaments on the {phye ma}
dung phyur bcu|billion
dung phyur phrag bdun|seven hundred million
dung phyur phrag brgyad|eight hundred million
dung phyur phrag bzhi|four hundred million
dung phyur phrag dgu|900 million
dung phyur phrag gcig|one hundred million disciples
dung phyur phrag gsum|3 hundred million; 300 million
'dun gros|preparations and aims. Syn {gros mol}
dung sems|affection, yearning
dung sgrub|100 million recitations
dung so 'khor ma|her teeth were like rows of tiny conch shells
dungs pa|pf. of {dung ba}; love
dung zhing|a piece of land as a remuneration for the {dung dpon}
'dun khang|hall, room for meetings
'dun khang|pavilion {rgyal pos cho 'phrul 'gran pa'i 'dun khang gi khang pa chen po byed du bcug pa bsgrub cing} the king had prepared a large pavilion for the contest
'dun ma|advice, counsel, consultation, aim, goal, future plans. Syn {'dun pa}; advise, counsel/ aims, goals; goal; goal, objective
'dun ma gtan|attain an achievement
'dun ma gtan legs|x {rang la rang dbang yod pa'i dus 'dir 'dun ma gtan legs dang gtan nyes kyi so mtshams yin pa} our decision at this juncture, when we have the freedom to choose, marks the turning-point which will determine our fate, for better or worse, far into the future
'dun ma legs pa|excellent circumstances and mutual satisfaction
'dun ma|tshe 'di'i 'dun ma - the goals of ordinary life
'dun pa bsgyur ba la thug|the way we direct our aspirations
'dun pa bskyed pa'i brtson 'grus|the diligence of a formed resolve
'dun pa 'bul ba|aspiration offering [for restoring the vows ceremonies and so forth though 1 cannot really attend since one's mind is conducive, 1 offer's one's aspiration][R]
'dun pa bzlog ma nus pa|I could not resist their pleas
'dun pa|{'dun pa, 'dun pa, 'dun pa} intr. v.; 1) to desire, to wish earnestly, to yearn, 2) Def. by Jamgön Kongtrül: {bsam bya'i dngos po don du gnyer ba,} intention, as one of the five object-determining mental states. 3) attitude; strong interest, aspiration, wish, determination, inclination, intensity, yearning, zeal, purposeful intent, will, craving; goal, aim; intention, motivation, aspiration, determination, impetus, interest, wish to act, resolve, will, volition, longing, trust, craving, willingness, regard for, planning, goal, scheme, preoccupation
dun pa|great diligence, assiduity
'dun pa gtad|to concentrate on
'dun pa'i rtse la rab tu gnas|depends entirely on one's aspiration
'dun pa nyams pa med pa|they do not degenerate in their devotion; unfailing willingness [to benefit], one of {ma 'dres pa'i chos}
'dun pa rtse gcig|one pointed determination
'dun pa sems pa'i rnal 'byor|the yoga of aspiration and intention [1of the five yogas rnal 'byor lnga. [R]
'dun pa skyed par byed pa|to form an intention
'dun sa|meeting, assembly place
'dun|see {'dun pa}
'du phor|vessel with variety of grains [in ritual]
'du 'phrod|pha ma'i 'du 'phrod - the parents' having sexual intercourse
'du 'phro|[thought] activity
'du ra|gathering, assembly place
'dur ba|{'dur ba, 'dur ba, 'dur ba} intr. v.; to trot, the trot
dur ba|straw used for mats in India. weed, weeds, to run
dur bya|birds of death; a paring-axe, a hoe, vulture
dur byid|a purgative root
dur byid|{dur byid} field herb med [purgative root, a [R]
dur gnas|Syn dur khrod
'dur gros|a trot
'dur 'gros|run
dur khang|tomb, crypt
dur khrod brgyad|eight charnel grounds
dur khrod brgyad|Eight charnel grounds: 1) Cool Grove, Sitavana (bsil ba tshal), in the east. 2) Perfected in Body (sku la rdzogs) to the south. 3) Lotus Mound (pad ma brtsegs) to the west. 4) Lanka Mound (lan ka brtsegs) to the north. 5) Spontaneously Accomplished Mound (lhun grub brtsegs) to the south-east. 6) Display of Great Secret (gsang chen rol pa) to the south-west. 7) Pervasive Great Joy (he chen brdal ba) to the north-west. 8) World Mound ('jig rten brtsegs) to the north-east. There are also numerous other lists of charnel grounds
dur khrod brgyad kyi steng gi sprin chen po brgyad|the eight immense clouds above the eight charnel grounds
dur khrod brgyad|the eight charnel grounds
dur khrod brgyad|[TRS 141-3]; eight charnel grounds: 1) Cool Grove, Sitavana (bsil ba tshal), in the east. 2) Perfected in Body (sku la rdzogs) to the south. 3) Lotus Mound (pad ma brtsegs) to the west. 4) Lanka Mound (lan ka brtsegs) to the north. 5) Spontaneously Accomplished Mound (lhun grub brtsegs) to the south-east. 6) Display of Great Secret (gsang chen rol pa) to the south-west. 7) Pervasive Great Joy (he chen brdal ba) to the north-west. 8) World Mound ('jig rten brtsegs) to the north-east
dur khrod bsil ba i tshal|the charnel ground Sitavana, Cool Grove
dur khrod|burial ground, burying place
dur khrod|cemetery, charnel ground, graveyard cemetery, charnel ground; cremation ground, a place for the disposal of the dead, Skt smashana
dur khrod|charnel ground [<shamsh'an> [R]
dur khrod chas brgyad|the eight charnel ground ornaments. [TRS 145-4]
dur khrod chen po brgyad du brtul zhugs kyi spyod pa mdzad|practice of extraordinary activity in the eight great charnel-grounds
dur khrod chen po brgyad|[TRS 121-3]
dur khrod chen po me ri 'bar ba|the great charnel ground Blazing Mountain
dur khrod dga' ba'i tshal|Joyful Grove charnel ground
dur khrod khu byug rol pa'i mdo|Scripture of the Play of the Cuckoo Bird of the Charnel Ground. An Anu Yoga scripture
dur khrod kyi chas brgyad|Eightfold charnel ground attire
dur khrod kyi chas brgyad|Eightfold charnel ground attire. Eight ornaments worn by a wrathful buddha
dur khrod kyi chas brgyad|the eightfold charnel ground attire
dur khrod kyi chas|Charnel ground ornaments. The attire worn by a wrathful buddha
dur khrod kyi mchod rten brgyad|the eight stupas of the charnel grounds
dur khrod kyi nags gseb tu bton no|exiling them to a forest cemetery
dur khrod mkha' 'gro brgyad|the eight dakinis of the charnel grounds
dur khrod pa|charnel ground dweller, living in charnel grounds; one of {sbyang ba'i yon tan bcu gnyis}
dur khrod ri khrod 'grims pa|to wander through cemeteries and mountain solitudes
dur 'khrod|sky burial site
dur khrod|the sky-burial rock
dur phyur phrag dgu|nine hundred million
dur rgyags|the food of [your] funeral
dur sa|Syn {dur khrod}; charnel ground
dur sri|vampire
'dur|thick and clammy
dur|tomb, grave, funeral
du ru ka|a demon 11.1
'du sa|gathering place
dus bab|1) timely, opportune. 2) situation, circumstance, condition, state
dus babs|char dus su babs pa - rain falls in due season
dus babs pa|at the appropriate time
dus brgya za ma|{dus brgya za ma gcig yin} this is your one meal in a hundred chances
dus btab bo|set a date, fix a time
'dus byas chos|compounded things, phenomena
'dus byas|compound, composite, conditioned thing; product, compounded, conditioned, formed; aggregate; composite phenomenon; caused phenomenon, compiled, brought together, material world, Skt. samskrita
'dus byas dang 'dus ma byas|Compounds and noncompounds
'dus byas dang 'dus ma byas rnam par nges pa|Sam.skr.ta-sam.skr.tavinishcaya; by Dashabalashri-mitra {stobs bcu dpal bshes gnyen}; Ascertaining Caused and Uncaused Phenomena; DBU MA, Vol HA, in the Derge Edition,
'dus byas 'dus ma byas|compounds and noncompounds
'dus byas kyi chos|conditional phenomena; compounded things, phenomena, conditional phenomena, the quality of being unconditioned
'dus byas kyi chos|conditioned phenomena
'dus byas kyi dge ba dpag tu med pa byas pa|performed immeasurable acts of composite virtue
'dus byas kyi dge ba|relative virtue
'dus byas kyi mtsan nyid bzhi|four characteristics that indicate a compound [arising, aging, enduring, impermanence][R]
'dus byas kyi mtshan nyid bzhi|skye ba- rga ba- gnas pa- mi rtag pa -
'dus byas kyi rkyen bzhi|four characteristics that indicate a compound [causal, immediately preceding, object, and predominant conditions][R]
'dus byas rtswa'i zil pa ltar|like a dewdrop gathered from the grass
'dus byas stong pa nyid|emptiness of the compounded, conditioned; emptiness of the compounded, conditioned
'dus byas su mtshon pa'i mtshan nyid bzhi|four characteristics that indicate a compound [causal, immediately preceding, object, and predominant conditions [R]
'dus byas su mtshon pa'i mtshan nyid bzhi|four characteristics that indicate a compounds
dus bzang|auspicious days
dus bzhi|1) four times: past, present, future, and indefinite time. 2) four seasons. 3) four ages: the perfect age {rdzogs ldan} kritayuga. the threefold age tretayuga {gsum ldan} the twofold age dvaparayuga {gnyis ldan} and the age of degeneration {rtsod ldan} kaliyuga. seasons
dus bzhi'i grangs|x {bdag gi lus ni dus bzhi'i grangs su gnas kyang} my body, even if it should last through innumerable seasons
dus bzhi mnyam nyid|fourth time of equality
dus bzhi mnyam nyid 'pho 'gyur med pa|The unchanging fourth time of equality
dus bzhi mnyam pa chen po|fourth time of great equality
dus bzhi mnyam pa chen po|Fourth time of great equality
dus bzhi mnyam pa nyid|fourth time of equality
dus bzhi mnyam pa nyid|the fourth time of equality
dus bzhi sangs rgyas mnyam sbyor|the four periods of equalizing the enlightened ones
dus chen|a great holy day; festival, holiday, occasion, holy day, celebration; holy day, festival, holiday, celebration; solar terms
dus chen bzhi|the four great Buddhist festival days
dus 'da' bar byed|to pass time; dus {'das} p. of {dus 'da'}
dus 'da' ba|to pass one's time; to spend one's time; to use ones time
dus da nas|from now on
dus da nas|from this moment on
dus dang dus su|timely and pertinent
dus dang gnas skabs thams cad du|always in every situation
dus dang rnam pa thams cad|at all times/ always
dus dang rnam pa thams cad du|always
dus dang rnam pa thams cad du|always and in every situation
dus 'das pa|passed {zhag bdun gyi dus 'das pa'i tshe} when seven days had passed
dus 'da'|vi. to elapse, pass [of time]
dus de nas bzungs ste|from that day forth
dus deng nas|from now on
dus de nyid du|at that very moment
dus de ring nas bzung|from this very day
dus 'dir|here and now
dus dran|anniversary, commemoration
'dus|{'dus ni rdzogs pa chen por 'dus} As inclusion, they are included within the Great Perfection
dus 'dzom pa|to converge at this time; synchronicity; synchronous (with one another)
dus gcig 'byung ba yod pa|may occur simultaneously
dus gcig la|at the same time
dus gcig la|in any given moment; at any given point/ moment; in a (single) moment; isc. at the same time/ simultaneously
dus gcig|thams cad dus gcig la rgyas pa - all at once there burst forth
dus gcig tu|at the same time, all at once, simultaneously; instantly; simultaneously
dus gna' rabs|antiquity, ancient
dus gsum byang chub sems|bodhisattva of past, present and future
dus gsum bzhugs|who are present throughout the three times
dus gsum du|in the three times
dus gsum dus med|timelessness beyond the three times
dus gsum gtogs pa|belonging to the three points of time
dus gsum 'gyur ba med pa|unchanging throughout the three times
dus gsum|in the threefold time; past, present and to come
dus gsum kun mkhyen|knower of the three times
dus gsum mkhyen pa|1110-1193 - first Karmapa, Dusum Khyenpa
dus gsum mkhyen pa|1) knower of the three times. 2) Düsum Khyenpa; the first Karmapa
dus gsum mkhyen pa|Dusum Khyenpa : 1110-1193
dus gsum mkhyen pa|karma pa I - (1110-1193)
dus gsum mnyam pa nyid|the equality of the times
dus gsum phyogs bcu'i rgyal ba sras dang bcas pa thams cad|all the buddhas and bodhisattvas of the ten directions and the three times
dus gsum rgyal ba|Buddhas in the threefold time
dus gsum rgyal ba'i spyi sgrub|from the {rig 'dzin yongs 'dus} terma by {mnga' ris paN chen padma dbang rgyal rdo rje}
dus gsum rgyal ba|the Victorious Ones of the three times
dus gsum rgyun gyi 'khor|continuously throughout the 3 times
dus gsum sangs rgyas|Düsum Sangye prayer - The prayer by Chokgyur Lingpa starting with Buddha of the three times
dus gsum sangs rgyas gu ru rin po che|Buddha of the Three Times, Guru Rinpoche
dus gsum sangs rgyas gu ru rin po che|Buddha of the Three Times, Guru Rinpoche. The name of the six-lined prayer to Guru Rinpoche
dus gsum sangs rgyas thams cad|all the Buddhas of past, present and future
dus gsum sangs rgyas|the Düsum Sangye supplication to Padmasambhava
dus gsum|the three times [of past, present and future]; always; {'das pa, lta da pa, ma 'ongs pa}
dus gsum|Times, the three. Past, present, future
dus gtan du|all the time, always
dus gtan du|always
dus gzhan du|at other times
'dus gzugs|Syn {'dus pa'i spyi gzugs} embodied form
'du shes bskyed pa|think of ... as; x {rigs kyi bu khyod kyis bdag nyid la nad pa'i 'du shes bskyed par bya'o} noble one, you should think of yourself as someone who is sick
'du shes bzhag|consider
'du shes bzhag|keep an idea
'du shes bzhi brten pa|the four metaphors: sdong po bkod pa las - the Sutra Arranged like a Tree says: rigs kyi bu khyod kyis bdag nyid la nad pa'i 'du shes bskyed par bya'o - noble one, you should think of yourself as someone who is sick; chos la sman gyi 'du shes bskyed par bya'o - of the Dharma as the remedy; dge ba'i bshes gnyen la sman pa mkhas pa'i 'du shes bskyed par bya'o - of your spiritual friend as a skilful doctor; nan tan nyams su len pa ni nad nye bar 'tsho ba'i 'du shes bskyed par bya'o - and of diligent practice as the way to recovery
'du shes bzhi bsten|to apply the four metaphors; x {skabs 'dir yang dag pa'i 'du shes bzhi bsten te rang gi thos pa'i chos nyams su blangs nas thar pa'i lam du 'gro ba zhig dgos} this is the moment to apply the four metaphors, putting the teachings you have heard into practice, and traveling the path of liberation
'du shes bzhi|four notions
'du shes dang tshor ba 'gog pa|cessation of conception and sensation. Def. by Jamgön Kongtrül: {ci yang med pa'i skye mched man chad kyi 'dod chags dang bral la, srid rtse las kyang spang bya ci rigs pa spangs nas gyen du bskyod pa'i 'du shes dang tshor ba btang snyoms kyang zhi bar gnas pa thob par bya'o snyam pa'i 'du shes sngon du btang bas tshogs drug dang nyon yid 'gog pa'o,}
'du shes drug|the six kinds of perception; 1) with characteristics {mtshan bcas kyi 'du shes dang} 2) {mtshan med kyi 'du shes,} without characteristics, 3) {rgya chung ba'i 'du shes} of small extent, 4) {rgya che ba'i 'du shes}, of great extent, 5) {tsad med pa'i 'du shes}, immeasurable, 6) {ci yang med pa'i 'du shes} nothing whatever OR 1) six perceptions in listening to the Dharma: ; 1) oneself is like a sick person 2) the Dharma is like med., 3) the spiritual friend is like a doctor, 4) earnest practice is like being cured 5) the manner of the Dharma la ?? long remaining 6) tathagata as a holy being.]
'du shes gsum ldan|1) infused with / endowed with three notions, 2) within the context of three authentic perceptions
'du shes gsum|three notions
'du shes 'jug pa|to entertain the idea that ..
'du shes kyi phung po|aggregate of conceptions, perceptions
'du shes kyi phung po bcu gnyis|the twelve aspects of the aggregate of conceptions
'du shes kyi phung po'i rigs kyi chos lnga|the fifteen aspects of the aggregate of conceptions
'du shes lnga|five notions
'du shes log pa|with wrong ways of thinking
'du shes med 'du shes med min gyi lha|the gods of neither conception nor nonconception
'du shes med 'du shes med min gyi skye mched|the ayatana/ activity/ realm field of neither perception/ conception nor non-perception/ conception [1of the four formless realms {gzugs med skye mched mu bzhi}[R]
'du shes med 'du shes med min gyi skye mched|the perception-sphere of neither conception nor nonconception
'du shes med 'du shes med min gyi snyoms 'jug|the serenity of neither conception nor nonconception
'du shes med 'du shes med min|see also {'du shes yod min med min}
'du shes med 'du shes med min skye mched kyi rnam thar|the emancipation of the perception-sphere of neither conception nor nonconception
'du shes med 'du shes med min skye mched kyi rnam thar|the liberation of the ayatana of neither perception nor non- perception. [1of the four liberations from the 1st four samapattis of the formless realm. [infinite space, time, consciousness, nothingness][R]
'du shes med 'du shes med min skye mched|the ayatana/ activity/ realm field of neither perception/ conception nor non-perception/ conception [1of the four formless realms {gzugs med skye mched mu bzhi} [R]
'du shes med 'du shes med min skye mched|the sphere of neither conception nor nonconception, neither perception nor non-perception. the activity field where there is neither perception nor nonperception; realm of neither perception nor nonperception
'du shes med min gyi skye mched|the ayatana where perception is not non-existent [the ayatana/ activity/ realm field of neither perception/ conception nor non-perception/ conception [1of the four formless realms][R]
'du shes med min gyi skye mched|the perception-sphere of neither conception nor nonconception
'du shes med min|neither conception nor nonconception, one of {skye mched mu bzhi}
'du shes med pa|1) without/ devoid of perception 2) state of non-conception, as one of the fourteen non-concurrent formations. induced unconsciousness, non-perceptive; nonconception
'du shes med pa ba|some in the state of non-conception
'du shes med pa'i bsam gtan|thoughtless meditation; x {dge sdig gang gi yang 'du shes med pa'i bsam gtan la thar par bzung nas} believing that liberation is a state in which all mental activities, good or bad, are absent, and of meditating upon that state
'du shes med pa'i lha|conceptionless gods
'du shes med pa'i lha|gods who are absorbed in a state of mental blankness; x {lha tshe ring po zhes pa ni 'du shes med pa'i lha ste dge sdig gang gi yang 'du shes med pa'i bsam gtan la thar par bzung nas bsgoms pas 'du shes med pa'i lhar skyes ting nge 'dzin de'i ngang du bskal chen mang po'i bar du gnas nas 'phen byed kyi las zad pa na log lta'i rgyus ngan song du skye bas chos byed du mi khoms pa yin} the long-lived gods are those gods who are absorbed in a state of mental blankness. beings are born in this realm as a result of believing that liberation is a state in which all mental activities, good or bad, are absent, and of meditating upon that state. They remain in such states of concentration for great kalpas on end. But once the effect of the past actions that produced that condition has exhausted itself they are reborn in the lower realms because of their wrong views. They, too, lack any opportunity to practise the Dharma
'du shes med pa'i lha|the perceptionless gods
'du shes med pa'i sa|the state of conceptionless serenity
'du shes med pa'i snyoms 'jug|1) the samapatti of non-perception; 2) conceptionless equilibrium [one of the 14 non-associated formations][R]
'du shes med pa'i snyoms 'jug|conceptionless serenity, conceptionless equilibrium, as one of the fourteen non-concurrent formations. Def. by Jamgön Kongtrül: {bsam gtan bzhi pa'i dngos gzhi'i sems la brten nas sems sems byung rgyun gtan pa ma yin pa rnam shes tshogs drug 'gog pa'i mtshan nyid can}
'du shes med pa'i snyoms 'jug|the perceptionless serenity
'du shes med pa|mental blankness; x {lha tshe ring po ni 'du shes med pa'i ngang dus *gron nas chos byad du mi khoms} the long-lived gods have no opportunity to practise the Dharma because they spend their time in a state of mental blankness
'du shes med pa|the perceptionless [gods]
'du shes med pa yin|no act of perceiving
'du shes nyams|x {'dod pa'i dbang gis 'du shes nyams} - perceptions become debased under the influence of desire
'du shes nyid phur shor ba|def {shes nas nang du bkrug nas sdod pa}
'du shes pa|to conceive of, perceive as being
'du shes phyal bar shor ba|straying into flattened-out conception; def {dran pa med par sems shor ba} means that your mind strays into being oblivious
'du shes rags pa med cing phra ba med pa min no|is free from coarse conceptions but not from the subtle
'du shes rmongs pa|perceptual ignorance
'du shes shing|thinking, holding a notion
'du shes|Skt. samjna, 1) notion, conception, perception, activity, apprehension, concept, consciousness, consideration, discernment, discrimination, discrimination, distinguishing, idea, ideation, image, name, recognition, feelings, thought, perceptions; one of the {phung po lnga}. 2) {'du shes pa} to perceive; hold a notion / an idea, entertain an idea, feel an inclination of, think
'du shes yod min med min|Neither Presence nor Absence of Conceptions. The third abode in the Formless Realm dwelling on the thought "My perception is neither absent nor present!"
'du shes zhog|{dkon pa'i 'du shes zhog} be aware of the rarity of such an occasion
dus 'khor bsdus rgyud|Abbrevated Kalachakra Tantra {mchog gi dang po'i sangs rgyas las phyung ba'i rgyud kyi rgyal po dpal dus kyi 'khor lo'i bsdus pa'i rgyud}[R]
dus 'khor chos 'byung|history of the Kalachakra practice by {jo nang pa kun mkhyen tA ra na thA}
dus 'khor gyi rdzogs rim sbyor ba yan lag drug|Sixfold Union, the completion stage of Kalachakra
dus 'khor|Kalachakra
dus 'khor|Kalachakra. period, cycle of time
dus 'khor rtsa ba'i rgyud|Kalachakra root tantra
dus 'khor sbyor ba yan lag drug|six branches of practice according to Kalachakra
dus 'khor sbyor ba yan lag drug|six branches of practice according to the Kalachakra
dus kun|at all times, always
dus kun tu|Syn {dus gtan tu}
dus kyi bsnyen pa|time-recitation, [reciting a mantra for a fixed duration]
dus kyi dbang|the power of the [passage of] time
dus|kyi dus su - while
dus kyi 'khor lo'i bstan pa|the Kalachakra doctrine
dus kyi 'khor lo'i phyi nang gzhan gsum|the outer, inner, and other of Kalachakra
dus kyi 'khor lo|Kalachakra
dus kyi 'khor lo|Kalachakra. 'Wheel of Time.' A tantra and a Vajrayana system taught by Buddha Shakyamuni himself, showing the interrelationship between the phenomenal world, the physical body and the mind
dus kyi pho nya|Kalayukta, [the 52nd year of the {rab byung} the Male Earth Horse]
dus kyi rgyun|continuity of time
dus kyi sbyin sreg gi mchod sbyin ma chag pa mdzod zer ro|I ask only that you make burnt offerings in a timely fashion
dus kyi sbyor ba|tenses
dus kyi|seasonal
dus kyi sgo nas|in terms of time, through the passing of time
dus kyi skad cig ma|[indivisible] time moments
dus kyi snyigs ma|impurity of the time / age / period
dus kyi snyigs ma|{longs spyod rgud pa dus kyi snyigs ma 'bru rnams ro nus chung zhing mi smin pa sogs so} 'degeneration of era' is the decline in enjoyments, that grain is less savory and nutritious, fails to ripen and so forth; one of {rtsod dus kyi snyigs ma lnga}
dus kyi tha ma|final period, final days
dus kyi thung mtha'|the smallest limit of time, {skad cig cha med}
dus la 'bab pa|the time is ripe/ has come for ..
dus la bab pa|the time is ripe/ has come for ..., the time arrived when ..
dus la babs par rig nas|seen that it is ripe for
dus la babs pa|the time to [do verb] has come
dus la babs|the time has come!
dus la babs|the time has come, the time is now at hand
dus la babs|when the time has come; {'chi ba'i dus la babs pa'i tshe} when death arrives
dus la dbab pa|the time is ripe/ has come for ..
dus las mi 'da'|timely, not passing up the time
dus las mi yol ba|without delay
dus las yol ba|fail to be on time, fail to act when the time were right
dus ldan|one of the {'phags pa'i gnas brtan bcu drug} the sixteen [staviras], [arhats]
dus lnga brgya|Five-hundred year period. Periods of each five hundred years. The Buddhadharma is said to last ten such periods
dus log|bad times; fault of time
'dus ma byas|1) unconditioned, unformed, insubstantial, uncompounded; substanceless; non-composite, uncreated, 2) noncomposite phenomenon; noncompounds; non-product. Skt. asamskrita
'dus ma byas brgyad|de bzhin nyid gsum, nam mkha', so sor brtags min gyi 'gog pa, so sor brtags 'gog mi g.yo ba, 'du shes dang tshor ba 'gog pa rnams so
'dus ma byas dbyings|uncreated space, [Syn buddha-nature]
'dus ma byas gsum|Three Uncompounded Entities. According to the Vaibhashikas these are space {nam mkha'}, the cessation of corruption due to individual scrutiny {so sor brtags 'gog}, and the cessation of the future arousal of any object independent of individual scrutiny {brtags min gyi 'gog pa}
'dus ma byas kyi chos|uncompounded dharmas, phenomena; the quality of being unconditioned; non-produced phenomena, unconditioned dharmas, unconditioned phenomena
'dus ma byas kyi dbyings|uncreated space, [- Syn buddha-nature]
'dus ma byas kyi dngos po brgyad|the eight unformed things
'dus ma byas kyi gzhi|basis of noncompounds, as one of the fivefold basis of knowable
'dus ma byas kyi gzhi gsum|nam mkha' dang/ so sor brtags 'gog so sor brtags min 'gog pa
'dus ma byas kyi khams|the constituents of noncomposite phenomenon
'dus ma byas kyi nam mkha'|uncaused space
'dus ma byas|Noncompound. A phenomena that is beyond arising, dwelling and ceasing. unconditioned phenomena
'dus ma byas pa|Unconditioned, a-samskrita. e.g. space, temporary absence of defilements, final cessation of obscurations, Emptiness, Nirvana
'dus ma byas pa|unconditioned; the uncompounded entities
'dus ma byas rnam pa brgyad|the eight kinds of noncompounds, [brtags 'gog, brtags min 'gog, nam mkha', dge sogs kyi de bzhin nyid gsum, 'du shes med dang 'gog snyoms kyi sems med gnyis]; the eight kinds of noncompounds, {brtags 'gog}, {brtags min 'gog}, {nam mkha'}, {dge sogs kyi de bzhin nyid gsum}, {'du shes med dang 'gog snyoms kyi sems med gnyis}
'dus ma byas stong pa nyid|emptiness of the uncompounded
'dus ma byas|Uncompounded. A phenomenon that is beyond arising, dwelling and ceasing
dus ma 'dres pa|Syn {dus nges pa} temporally determinate; comp with yul nges pa - spatially determinate [ggd]
dus ma yin pa|wrong time, untimely
dus mchod|a puja done at certain periods; memorial service, fixed days for ceremonies, prescribed religious service, ceremony, excellent time
'dus mdo|Embodiment Scripture
'dus mdo|junction
'dus mdor|junction, (lit. gathered and joined)
dus me|1) 1 of the 9 planets {gza' dgu}, Rahu {sgra gcan} dang phyogs kha gtad du [opposite? faces toward it?] gnas pas na called {sgra gcan gyi mjug ma} [syn: sgra gcan mjug, sna tsogs mdog can, mig sman mdog can] 2) the fire at the end of the kalpa [that destroys the universe for 7 days]
dus me|1) planed dus me [one of the 9 planets {gza' dgu}, Rahu {sgra gcan} dang phyogs kha gtad du [opposite? faces toward it?] gnas pas na called {sgra gcan gyi mjug ma} the tail of rahu [R] 2) the fire at the end of the kalpa R]
dus med pa|never-ending
dus mi gda' ba|we have been unable to
dus min|{dus ma yin pa} inappropriate time, untimely, inopportune, unfortunate
dus mnyam|at the same time, contemporary
dus mnyam du 'byung|[occur] simultaneously
dus mnyam|simultaneously {stong nyid rtogs pa dang snying rje skye ba dus mnyam} When you realize emptiness, compassion arises with it simultaneously
dus mtha'i me|the fire at end of the kalpa
dus mtha'i skad cig|finality of time
dus mtha'i skad cig la|in a single instant
dus mtha'i skad cig la rdzogs par bstan|transmitting them in their entirety in a single instant
dus mtha'i skad cig ma|the instant of time-finality, the ultimate time fraction, [1,75 second]
dus mtha' skad cig ma|time-finality instant, smallest moment
dus mtha'|the end-age; the end of the age, time
dus mtshan|Kalaratri, [hindu goddess]
dus mtshungs|{dus cig car 'byung ba ste mig shes nam byung ba na tshor ba'ang 'byung ba lta bu'o,} at the same time, contemporary
dus mtshungs pa|. . . (dang) dus mtshungs pa - contemporaneous/ contemporary (with)
dus mtshungs su|at the same time
dus na|in the age of, at the time of, in his time, in the context of
dus nam zhig|when
'dus nas|assembled
dus ngan snyigs ma|the age of dregs
dus nges|definite time
dus nges pa|temporally determinate; comp with yul nges pa - spatially determinate [ggd]
dus nyid nas|+ verb - in the very course of ... verb
'dus pa|aggregate, collection [ggd]
'dus pa 'bral ba|meeting and parting
'dus pa|came together, gathered
'dus pa|Compendium; text name
'dus pa|condencation, conglomeration, aggregation
'dus pa|consolidated within
'dus pa|contain {bla ma nyid du 'dus pa} embodied in the teacher himself
'dus pa'i bdag nyid|embodies the essence
'dus pa'i 'khor la bstan par gyis|reveal it to the assembled disciples
'dus pa'i lhag ma|leftovers of the participants
'dus pa'i mdo|Düpeydo. The main scripture of Anu Yoga. Consists of 75 chapters and is also known as Do Gongpa Düpa (mdo dgongs pa 'dus pa) or Kündü Rigpey Do (kun 'dus rig pa'i mdo)
'dus pa'i mdo sgyu 'phrul sems sde|Düpeydo, Gyutrül and Semdey. Düpeydo is the main scripture of Anu Yoga. Gyutrül is the main Maha Yoga tantra. Semdey is the Mind Section of Dzogchen Ati Yoga and in this context includes the other two sections: Longdey (klong sde), the Space Section, and Men-ngag De (man ngag sde), the Instruction Section
'dus pa'i ming|Def. by Jamgön Kongtrül: {gser bum dang/ dngul bum dang/ zangs bum 'di rnams ni bum pa'o/ /zhes mang po gcig tu snang ba'i sgra spyi'i lta bu}
'dus pa'i mtha' 'bral ba|meeting ends in separation
'dus pa'i rgyud phyi ma|Subsequent Assemblage Tantra
'dus pa'i tshogs pa|gathering
'dus pa mdo|Scripture of the Great Assemblage
'dus pa|nt. Assemblage
'dus pa|Participants
'dus pa|pf. of {'du ba}, aggregation, assemblage, assembly, combination, come together, composed, compounded, embodiment, formed, gathered, gathering, included, pithy, unified; Assemblage; assemblage/ embodiment/ combination; meet/ to embody; pf. of {'du ba}; unified
'dus pa|Samaja
dus phun sum tshogs pa|the perfect time; one of {phun sum tshogs pa lnga}
dus phyis|these days, recently
dus phyis yul|after some time
dus rabs|age
dus rabs|century, times, age, epoch, era, period
dus rabs sngon ma|antiquity, ancient times
dus rdzogs pa|when the time was ripe, [at the end of full period of gestation]
dus re zhig nas|after some time
dus rgyun|always
dus rgyun du|at all times
dus rgyun|usual, regular, always
dus rnam kun tu|always
dus rtag pa rgyun gyi 'khor lo|the time is the ever-revolving wheel of eternity
dus rtag tu|Syn {dus gtan du}
dus sbyor|juncture, zodiac sign; juncture (12 in the body, at and between the chakras)/ zodiac sign one is born under
'dus shes gsum ldan|three preoccupations, of a lazy practitioner
dus skabs|1) time, era, period. 2) chance, opportunity
dus skabs 'dir|right now, when
dus snga rabs|antiquity, ancient
dus stabs|at the time when
dus stabs su|{nyi ma shar ba dang dus stabs su} at sunrise, as the sun rose
dus ston|Syn {dus chen}
dus su babs pa|in due season; ex. {char +} rain falls in due season
dus su bsdoms pa|able to give timely counsel
dus su|kyi-dus-su - at the time/ on the occasion of. in the context of, in time, on time
dus sum|three times
dus su rdol nas|at birth
dus su spyod pa|timely action
'dus|Syn {'dus pa}; imp. of {'du ba}; to subsume; concentrate
dus thams cad du yongs su grub pa|chos gnas pa nyid
dus thog tu|1) regularly. 2) at the right time, opportunely
dus|time; temporal relationship; isc. context
dus tshigs|solar terms, seasons; season, solar terms; season, quarter [of year], time period, solar terms, seasons
dus tshod bzos pa|make an appointment
dus tshod|time, two-hour periods
dus tshod yol ba|not in time
'dus tshogs|group, gathering, assembly, collection, assemblage
dus|(verb)-dus - when. at the point that. once.; 1) time, period of time, season, age, period, occasion, timely. 2) [vb.+--] at the time of, while, when. temporal sequence. day, date; age, aeon; time, moment; time, season, age, period, occasion; timely; time; temporal relationship; when. Syn {tshe}. 3) Time, as one of the ten non-concurrent formations. Def. by Jamgön Kongtrül: {rgyu dang 'bras bu byung nas 'gags pa 'das pa dang, ma byung ba ni ma 'ongs pa dang, byung ba ma 'gag pa ni da ltar ba'o,}
dus|. . . (verb +) dus - when . . . ; even as . . . ; isc. at the point that . . . ; once . . . ; isc. chance of . . .
dus yang yang|over and over again
dus zhabs|the dark age
'du tshogs|meeting
du yod pa|that you can listen to; x {zab mo'i gdams ngag nyan du yod pa 'di re dga'} just be glad that you can listen to his profound instructions
'du zhing|gathering, forming, assembling; see {'du ba}
dvags brgyud|Gampopa's lineage
dvags la sgam po|Dakla Gampo
dvags la sgam po|Dakla Gampo, in Dakpo
dvags lha sgam po|residence of Je Gampopa
dvags po bka' brgyud|Dakpo Kagyü, Syn Karma Kagyü
dvags po bka' brgyud|Dakpo Kagyu. The Kagyü lineage as transmitted through Gampopa who is also known as Dakpo Lhaje, the 'Doctor from Dakpo.'
dvags po bkra shis rnam rgyal|1513-1587 - Dakpo Tashi Namgyal
dvags po bkra shis rnam rgyal|Dakpo Tashi Namgyal
dvags po dga' ldan rab brtan|Dagpo Ganden Rabden
dvags po pa|Dakpopa; Gampopa
dvags po|region in Southern Central Tibet
dvags po sgom chen ngag dbang grags pa|his gsung 'bum exists
dvags po snyan brgyud|Dakpo Nyengyü, Oral Transmission of Gampopa
dvags po snyan brgyud|Oral Transmissions of Gampopa, of Ngamdzong (ngam rdzong snyan brgyud), of Rechungpa (ras chung snyan brgyud), the three main lineages of the Oral or Whispered Transmission of the Chakrasamvara teachings in the Kagyü Tradition
dvags po thar rgyan|Jewel Ornament of Liberation
dvags zhwa|Gampopa crown, Dakpo hat
dvang blangs|volunteer
dvang ma sing nge lhan ne|clear, lucid and quiet
dvang ma sing nge lhan ne gnas pa|remain clear, lucid and quiet
dvangs|brilliant
dvangs gsal|brilliant
dvangs gsal phyad de sang nge|brilliantly clear and vividly cognizant
dvangs kha|appetite
dvangs kha bye ba|to regain / improve one's appetite
dvangs kha 'gag pa|to lose one's appetite
dvangs pa|ex {rig pa dvangs pa} your mind becomes clear
dvangs pa'i nam mkha'|clear sky
dvangs pa|Syn {dwangs pa}
dvangs spro ba|rapturous, delighted
dva phrug bu|the young orphan
dwags po bhrum pa|Dagpo Drumpa
dwags po bshad sgrub gling|Dagpo Shedrup Ling
dwags po dga' ldan rab brtan|Dagpo Ganden Rabden
dwags po lha rje bsod nams rin chen|Gampopa, Sönam Rinchen : 1079-1153
dwags po lha rje|Dagpo Lharje. See Gampopa
dwags po lha rje|Syn {sgam po pa}
dwags po pa|Gampopa
dwags po sgom tshul tshul khrims snying po|1116-1169 - Dagpo Gomtsul Tsultrim Nyingpo
dwags smad rgyal rta mgo|Gyaltago, in Lower Dagpo
dwags stod dza dkar|Dzakar, in Upper Dagpo
dwangs|1) adj. comp. of {dwang ma}. 2) vi. to clear up, away; luster, brightness; clear, pure; sparkling, clear, pure, bright, transparent, refined, brilliant, limpid; transparent
dwangs gsal|clear, pure, transparent, transparent clarity, lucidity; subtly limpid and clear; subtle limpid clarity
dwangs gsal sgrib pa med pa|sparkling and clear and without obscuration
dwangs kyi|spontaneously
dwangs ma dkar dmar|the white and red essences
dwangs ma lnga|the five essences [of the 5 elements]
dwangs ma|subtle essence; juice, semen; essence, the pure part; chyle; clear; essence, the pure part. pure-essence. the elements in their refined state; essence; 1) juice, sap. 2) sperm 3) pure, refined
dwangs pa|{dvangs pa, dvangs pa, dvangs pa} intr. v.; pure, clean, clear, limpid, pellucid, transparent, limpid ( like crystal)
dwangs pa'i dad pa|clear faith, {dang ba'i dad pa}
dwangs pa|nam mkha' dwangs pa - a clear sky
dwangs po|a district in Tibet
dwangs re spro|[we are] full of joy!
dwangs sang|lucid, clear, transparent, limpid, pellucid
dwangs seng nge|utterly fresh, pure
dwangs shel|crystal clear
dwangs sing nge ba|transparent
dwangs snyigs 'byed|1) to refine. 2) separate the pure part from the refuse
dwangs snyigs so sor phyes pa|separate the pure essence from the dross
'dza' ba|to be expended in vain; {'dza' ba, zos pa, 'dza' pa} intr. v
dzab bzla ba|performing recitation
dzab dgongs rnam pa bzhi|the four intents of recitation
dzab|dzap - mantra repetition
dzab khang dbye ba|to disclose the recitation palace, to open the mansion of mantra repetition; to set the stage for mantra repetition
'dzab|magic sentence
dza bo shing|a hollow tree
'dzab pa|to strive, endeavor, to be studious, to give diligence
dza brdung bya|1) banging on drum, blowing horns loudly [to bring in and subdue demons]; 2) making a clamor, raising a ritual din
'dzad med|{zad med} inexhaustible, will never end
'dzad pa|come to an / its end
'dzad pa|exhaust, exhausting, to be on the decline, to be consumed, spent, to come to an end, be spent, extinguished, exhausted; {'dzad pa, zad pa, 'dzad pa} intr. v.; ft. of {'dzad pa}
'dzad pa|exhaustion
'dzad pa med pa|will not run dry
'dzad rgyu med pa|won't wear out
'dzad|{zad pa} to become exhausted/ depleted
'dza'|exchange, ago, interest or premium
dza gad|beer
dza gad ni chang|tshogs language
'dzag bde'i spros pa|elaboration of seeping bliss
'dzag 'dzog|mixed, mingled, promiscuously, pell-mell
'dzag pa|to leak, slowing down, drop, drip, trickle; {'dzag pa, zag pa, 'dzag pa} intr. v.; dripping; ft. of {'dzag pa}
dza lang lang|{dza lang lang 'gyu ba} racing, spurting, dashing, speeding
dza lang|undisciplined, wild
dzam|a [splash]. sound
dzam bha la|Plutos, god of riches
dzam bu brI Ka Sha shing sdong 'bras bu mngar rdza tsam yod pa|the fruits when ripe fall into the lake {ma dros mtsho} making the sound {dzam bu}
dzam bu bri ksha shing sdong 'bras bu mngar rdza tsam yod pa|the fruits when ripe fall into the lake {ma dros mtsho} making the sound {dzam bu}
dzam bu brI ksha|the rose-apple tree
dzam bu chu bo'i gser|Jambu river gold, the purest gold in this world, said to originate from the uneaten fish transformed from the Jambu-briksa fruits by the naga king in lake {ma dros mtsho}; Jambu river gold, the purest gold in this world, said to originate from the uneaten fish transformed from the Jambu-briksha fruits by the naga king in lake {ma dros mtsho}
'dzam bu chu bo|Jambu River. a mythical river formed by the juice of the fruits of the immense jambu tree (rose apple tree, Eugenia jambolana) growing on Mount Meru, with golden sand
'dzam bu gling|Continent of the Rose-apple Tree, Jambudvipa, southern continent
'dzam bu gling gi rgyan drug mchog brgyad|[TRS 103-2] diff
'dzam bu gling|Jambu Continent. Our known world. The southern of the four continents, so called because it is adorned with the Jambubriksha (rose apple) tree
'dzam bu gling|Jambudvipa [1of the four continents, to the south of Mount Meru the Rose apple continent, land of jambu.]
dzam bu gling|Jambudvipa, Land of Jambu
'dzam bu gling|the continent of the Rose-apple Tree
'dzam bu gling|the east, Rose Apple Continent, Land of Jambu; Jambu Continent
'dzam bu'i chu slung|river of Jambu
'dzam bu'i gling gi grong khyer chen po bcu drug|Sixteen Great Citadels of the World. These are the spheres of activity of the Sixteen Great Elders
'dzam bu'i gling|Jambu Continent; one of {gling bzhi} the four continents
dzam bu'i gling lho|the southern Jambu continent, so called due to the Jambu briksha fruits falling into lake {ma dros mtsho} make s the sound "Jambu"
'dzam bur|gun, cannon
'dzam bu|rose-apple, Jambu
dzam bu|the rose apple-tree
'dzam bu tri sha|the Rose apple Tree
'dzam gling chen po'i rgyas bshad snod bcud kun gsal me long|also {'dzam gling rgyas par bshad pa thag ring gsal bar mthong byed du rba na}; Tibetan work on the geography of the world; by {the fourth btsan po no mon han sprul sku 'jam dpal chos kyi bstan 'dzin 'phrin las}
'dzam gling dbus su rgyas pa|be propagated in the centre of Jambudvipa
'dzam gling|Dzamling, in Domey
'dzam gling gi rgyan|Ornament of Jambudvipa
'dzam gling mdzes pa'i rgyan drug|Six Ornaments Which Beautify the Jambu Continent
'dzam gling rgyal po|the king [Trisong Deutsen], the great king
'dzam gling rgyan drug|Six Ornaments of the World, six famed panditas of India: Vasubandhu, Asanga, Nagarjuna, Aryadeva, Dignaga, and Dharmakirti
'dzam gling rgyan gcig|a deity; One of {rnam 'phrul bcu gnyis}
'dzam gling rgyan gcig|sole ornament of the southern continent
'dzam gling rgyan mchog|Dzamling Gyenchok; one of {rnam 'phrul bcu gnyis}
'dzam gling rgyan mchog|Dzamling Gyenchok. One of the 12 manifestations of Guru Rinpoche
'dzam gling rgyas par bshad pa thag ring gsal bar mthong byed du rba na|or - 'dzam gling chen po'i rgyas bshad snod bcud kun gsal me long - the rare 1830 redaction of the monumental Tibetan work on the geography of the world; by {the fourth btsan po no mon han sprul sku 'jam dpal chos kyi bstan 'dzin 'phrin las}
'dzam gling sa yi lte ba|center of this Jambudvipa world
'dzam gling shing rta chen po|great charioteer of the Jambu continent
'dzam gling|the continent of rose apples
'dzam gling|the southern continent of Jambu Continent, see {'dzam bu gling} the world
dza mkhan|a potter
dzam thang|county in 21th cent Tibet.
'dzangs pa|spent, consumed, exhausted
'dza' pa|ft. of {'dza' ba}
dzap kyi bkol byang|Dzapkyi Köljang, the Recitation Manual
dza pra bskul|chant-invocation
dza pra dbyangs byed pa|to chant melodiously
'dzar ba|to hang down; {'dzar ba, 'dzar ba, 'dzar ba} intr. v
dza re dzo re|untidy, dirty
dza sag|ja sag - Jasag, title for a chieftain of a Mongolian "banner," or district
dza sprul ngag dbang bstan 'dzin nor bu|Dzatrul Ngawang Tendzin Norbu: 1867
dza ti|Lat. Myristica fragrans - Nutmeg
dza ti|nutmeg, metrical feet. one of the {phyi'i rtsa ba brgyad} the eight outer principal [medicines]
dza|to break through; bu gling pa
dza ya|muddy deposit, the markings of wood
dza zi dzu zi|untidy, careless persona
'dzed pa|{'dzed pa, bzed pa, bzed pa, zed} trans. v
'dzeg pa|ft. of {'dzeg pa}; {'dzeg pa, 'dzegs pa, 'dzeg pa, 'dzegs} trans. v
'dzegs|imp. of {'dzeg pa}; to ascend
'dzegs pa|pf. of {'dzeg pa}; to climb, ex. {lam} set out on the path
'dzegs pa|to ascend, climb up
'dzeg|to climb
'dzem cha dang gus srol|courtesy
'dzem pa|concern for; {rnam smin la mi 'dzem pa} the slightest concern for karmic retribution
'dzem pa|{'dzem pa, 'dzems pa, 'dzem pa, 'dzems} trans. v.; avoid, refrain from; ft. of {'dzem pa}; to shrink, to shun, avoid; to shun, avoid
'dzem par byed|to shun; to avoid, shrink from, shun
'dzem sdig pa la|you should shun evil!
'dzems|imp. of {'dzem pa}; refrain from
'dzems pa|pf. of {'dzem pa}
'dzems|sdig pa la 'dzems pa - refrain from evil deeds
'dzems zon|avoid
'dzem|to shun
'dzeng ba|to stick or jut out, to project, to be prominent, to hold out or forth
'dzeng pa|to ascend
'dzeng|whetstones, hone
'dzer ba|to say; {'dzer ba, 'dzer ba, 'dzer ba} intr. v
dze tse|chimney
'dzi ba|to abstain from, to be abstinent, temperate; business
dzi da na gnyis|Syn {da na shi la} and {dzi na mi tra}
'dzig 'dzig|MG: threatening, menacing, va. gtong to threaten, to menace. [mss]
dzi na mi tra|an Indian pandita invited to Tibet during the reign of Trisong Deutsen
'dzin ba|to accept
'dzin|bill; 'dzin btang ba - to bill someone
'dzin blo la pa|to remember, memorize, keep in mind
'dzin byed|1) seizing. Syn {'dzin byed gyi shes pa}. 2) the 10th year of {rab byung} Syn ={me pho byi}
'dzin bzung byed pa|to arrest
'dzin can|sticky, glutinous
'dzin chags med pa|freedom from attachment
'dzin dgos|{bya de 'dzin dgos zhus} 'You must get that peacock!' she said
'dzing ba|{'dzings pa, 'dzing ba, 'dzings, tha da pa}; to quarrel, contend, fight; ft. of {'dzing ba}
'dzin grabs|just before [they) grabbed hold
'dzin grwa|classes
'dzin grwa grol ba|to finish, get out of class, class is over
'dzin grwa tshogs pa|to attend, go to class
'dzings|imp. of {'dzing ba}; disorder
'dzings pa|pf. of {'dzing ba}; bristly, rugged, shaggy
'dzings pa|to attack, beat up
'dzing 'thab|fighting, combat, struggle
'dzin jug|capable of making others understand
'dzin|knowledgably [never forgetting the scriptures or the discipline]
'dzin kyi shes pa|the grasping conscious mind
'dzin ma|a field/ the Earth; the earth [the ground]
'dzin med du glod pa|release (it/ them) without fixating
'dzin med du grol song|set free, beyond clinging
'dzin med|free from taking things as real
'dzin med|free of taking things as real
'dzin med|non-fixation; nongrasping, non-clinging, free of fixation, not fixating
'dzin med|Nonfixation. The state of not holding on to subject and object
'dzin med|with nothing to cling to
'dzin mtshams|a claim, possess, {shugs la} naturally ~, fathom, {tshig don gyi pha mtha' pa} to ~ entire meaning of the words, line, {sbra khyim pa} live in tents
'dzin pa|1) hold [firmly]; 2) eclipse; 3) ego grasping; 4) receive in the mind/ apprehend; 4) understand; 5) desire/ attachment (6) black aconite [R] (7) hand (8) thought/ wish, (9) subject)/ [take hold of, accept, grasp, cling, catch, grab, apprehend, grasp, hold, cling, fixate, bear [in mind], take up, accept, be accepted, hold [on to], fixate on, cling to, hold holder or "fixation", watcher, grasper, clinging, grasping, holding, fixation, retention, attachment, comprehending the teachings; 1 of the {chos spyod bcu} (10) religious practices]
'dzin pa|Attachment
'dzin pa brtag|x {yal 'dab rnams kyang g.yo bas lag pas 'dzin pa brtag ltar 'dzin no} the branches of the trees moved as if to hold the king in their arms
'dzin pa|Clinging
'dzin pa dang gzung ba|the holder and the held
'dzin pa 'e sems|the grasping mind
'dzin pa'i don|the subjective consciousness; the apprehending consciousness. One of {snang ba gsum}
'dzin pa'i sems|the grasping mind
'dzin pa ma|do not cling, apprehend, apprehender
'dzin pa rang grol|self liberation of clingings
'dzin pa rang sar dag|fixation naturally purified
'dzin pa|remembering; x {gong 'og nor nas 'dzin pa} remembering them out of order
'dzin pa|remember / memorize
'dzin pa sems|the grasping mind
'dzin pa|subject, that which apprehends, [graha]; subject; memorize, retain/ to regard; to be a repository, to hold onto, to hold, adhere to; taking hold of, holder, accept, grasping, clinging, "the holder" or "fixation", "the watcher". catch, grab, apprehend, the grasper 'the watcher', to grasp, hold, cling, fixate, clinging, grasping, holding, fixation, retention, attachment, to bear, bearing in mind. 3) retain, comprehend the teachings, one of the {chos spyod bcu} 10 religious practices. take up, to accept, be accepted, to hold, hold on to, fixate on, cling to, holds, taken up, {bzung ba, gzung ba, zung}; to possess
'dzin pa|to apprehend [ggd]
'dzin pa|to conceive of ..
'dzin pa|to fixate; to apprehend; the apprehension process; to perceive; to grasp; to take to be (something); to hold
'dzin pa|to take hold of
'dzin pa yod na|if one fixates on them
'dzin|remember; x {mi brjed par 'dzin} remember without forgetting
'dzin rnam|impression
'dzin rnam|subjectivity, that which has the aspect of an apprehender, perceiver of the perceiving subject aspect
'dzin rnam|the subjective aspect; litt "holding aspect" [ggd]
'dzin rtog|fixated concepts, grasping thoughts
'dzin skyong|administration
'dzin skyong byed pa|to administrate
'dzin skyong|(SNT) MG: 1) administration, government, rule, w/ byed to administer, etc.2) to maintain, protect/defend [mss]
'dzin skyong spel gsum|to [up)hold, preserve and spread
'dzin stang|conceptual attitude
'dzin stangs|conceptual attitude, perceptual habit, habit-pattern, [posture], habitual notion, ways of mentally holding on, way of fixating
'dzin stangs|conceptual attitude, perceptual pattern, mental stance
'dzin stangs dam|tight grip, grip, grasping pattern, grip, manner of grasping [a hour etc, with the first]
'dzin stangs kyi yul|apprehended object [ggd]
'dzin|to hold on to. uphold, upholding [the heart of realization], regarded, to catch, capture, seize, to control, manipulate, to grasp, master Syn {khong du chud pa/ shes pa} grasp, fix, fixate on, take hold of. the act of seizing, seizure, grasp, gripe. habit, [notion], perceptual habit, the 'holder', perceiver, apprehender; Dhara; {zin pa} subjective perception/ grasping; to perceive/ apprehend/ grasp/ invest with
'dzin zhen byed pa|to fixate upon or cling to
'dzir ba|{'dzir ba, 'dzir ba, 'dzir ba} intr. v.; to drop, to drip
'dzog pa|to heap together, to jumble, to throw disorderly together
'dzol ba|{'dzol ba, 'dzol ba, 'dzol ba} intr. v.; blunder, mistake, error, to shake about, to stir or shake up
'dzol ba 'dzol shor|misconceptions
'dzol|be confused about; x {drang nges ldem dgongs kyi gsung sna tshogs pa brda' ma 'phrod par bzung na tshig dang don du 'dzol} if you remember the teaching without identifying the different levels-the expedient meaning, the real meaning and the indirect meaning-you will be confused about what the words refer to.
'dzol pa|fault, error, mistake
'dzol sa|mistake, error
'dzol|to mistake, mix up
'dzom dus|when one has gathered
'dzom pa|{'dzom pa, 'dzoms pa, 'dzom pa, 'dzoms} intr. v.; ft. of {'dzom pa}; to come together, meet/ abundance; to gather, assemble, come together, to meet; to converge/ come together
'dzom pa|provided
'dzoms|abundant glory; imp. of {'dzom pa}
'dzoms pa|mthun rkyen 'dzoms pa - everything needed is at hand
'dzoms pa|pf. of {'dzom pa}; plentiful bounty
'dzoms po|plenty, abundant
'dzom|to converge, come together; gathering, plentiful, converge, focalize, come to the same point, meet, containing, quality, pool, collect
'dzu ba|to enter
dzub dzub|to wag, to whisk
'dzud pa|{'dzud pa, btsud pa, gzud pa, tshud} trans. v.; to put, to lay, to lead, to guide
'dzud pa|to set on, {lam du 'dzud pa} who sets us on the path
'dzud|to lead, guide
'dzug pa|establish
'dzugs|found, settle, establish, introduce; to insert, to hold [a meeting etc.], to found, establish, set up, to build, to make up, form, constitute
'dzugs pa|{'dzugs pa, btsugs pa, gzugs pa, tshugs} trans. v.; to prick/ thrust, stick in, penetrate; to plant; fix
'dzugs sgrun byed pa|to construct, build
'dzugs skrun byed pa|to construct, build
'dzul ba|entered, sneaked
'dzul ba|to slip in; {'dzul ba, 'dzul ba, 'dzul ba, 'dzul} intr. v
'dzul btsan byed pa|to rush, dash
'dzul chog|a protective charm to hang over a doorway
'dzul pa|entered [a monastery]. Syn {zhugs}
'dzul|to join, attend, take part in [a meeting etc.], dove, to get into, dig into, go through, to enter, come, go in
'dzum bag|smiling
'dzum bcas|smiling
'dzum bcas zhal gyis bzhes|smilingly accepted
'dzum cha shor|admires
'dzum chung byed pa|to smile
'dzum dang bcas smras pa|smiled and said
'dzum dang sbyor|to impress with a smile
'dzum gnag|{ngo 'dzum gnag ste 'dug pa} expression of discontent
'dzum gnag|scowl {ngo 'dzum gnag spang} do not scowl
'dzum gra|striped, well-striped, curligned, curled pattern
'dzum gyis|with a smile
'dzum kha mo|a smiling goddess
'dzum mdangs can|beaming, you possess the bright smile [of.]
'dzum mig|to wink, squint
'dzum pa|alt. {'dzum pa, 'dzums pa, 'dzum pa, 'dzums}; alt. ft. of {'dzum pa}; {'dzum pa, btsums pa, btsum pa, tshums} trans. v.; to close, to shut, to close one's eyes, to shut one's mouth
'dzum pa dang bcas|smiled and
'dzum pa'i mdangs dang ldan pa|with a radiant smiling face
'dzum pa'i mdangs phyung|show a radiant smile, face always beaming
'dzum phrug|splendid stripes; {rgya stag 'dzum phrug ston sa} the place where tigers display their splendid stripes
'dzums|alt. imp. of {'dzum pa}
'dzum|smile; smiling
'dzums pa|alt. pf. of {'dzum pa}
'dzum zhal dgyes pa'i dkyil 'khor bstan pa|to show the mandala of your smiling face
'dzum zhing dgod shor|laughed at
'dzur ba|{'dzur ba, bzur ba, gzur ba, zur} trans. v.; to give or make way
dzwa la|Skt. for {'bar ba}
e|1) might be, maybe; 2) + verb - an interrogative particle, is it?
e|{bar chad e sel} I will do my best to dispel your obstacles
e|{chos mang po e gsungs} did you give many teachings?
e dkyil 'khor|E Kyilkhor, in E Yul
e 'dug|whether or not/ is it?
e go|1) Kham. Have you understood?. 2) in Milarepa's namthar. {e go} + neg. - I shall not; do you understand? [Khampa dialect]
e 'grub blta dgos|Let's find out if you can attain ..
e ka dza ti|Syn {ral gcig pa}
e kyug byed|epithet. of Maheshvara
e las grub pa'i lcags kyi khang sgrom|iron fortress arisen from E
e ma|Alas!; How wonderful!; Ema. E ma! Wonderful!, Ah!, an expression of misery
e ma e ma|alas alas!
e ma|Ema. An exclamation of sadness. Can also mean the same as 'Emaho.'
e ma ho|Emaho. An exclamation of wonder and amazement
e ma ho|how wonderful!; Emaho. an exclamation of wonder
e ma'o|Syn {e ma ho}
e ma rmad byung|isn't it astounding!
eng ga ra|Syn {chu pho spre'u lo}
e nus|can you, are you able?; can you?
e 'ong ltos|see if you can!
e rig pa'i 'byung gnas|E Rigpai Jungne, in E Yul
er te ni|Mongol title of Panchen Lama
e sgrom|the E box. Syn hom khung - brub khung - 'brub khung - brubs khung - lcags sgrom - lcags hom - Triangular pit
e wam|Ewam
e wam zung du 'jug pa'i ye shes kyi sdom pa|the wisdom that binds together the union of E and Vam
e yi btson khang|The E prison or the space prison
e yin|I think
e yod lta|{zad e yod lta'o zer nas} "Let's have a look to see if it is finished," he said
ga|1) GA; 2) vol 3; 3) what where; 4) Kaptse [the four diagrams of cyclical existence [based on CH divination. Book 1, 2]; 5) particle [as 2nd particle in a word, ga: gyi; 4) cha byad dgu: 9 dramatic airs; 5) Ming gzhi'i mo yig cig; 6) prefix neutral; 7) suffix masc.; 8) Rtags mtshungs 'dren skabs rjes 'jug mo yig gis drangs pa'i ming gi cha shas shig ...Thang ga, ...Gsum ga]
ga|1) the third letter. 2) volume three in a series of books. 3) as second particle in a word. Syn {ka}, {kha}; abbr. for ga nas
ga|all; {gsum ga} all three
gab byang|secret manual
gab pa|1) {gab pa, gab pa, gab pa, gob} intr. v.; to hide; secret, hidden. 2) the hidden, concealed, covered, veiled. 3) shortened. II) va. to hide/conceal (oneself). Å  {nyin ma kha shas shing nags nang la gab pa yin}. (I) hid for a few days in the forest
gab pa 'byin pa|to bring forth what is concealed
gab pa'i gsang ba|concealed secrecy, 'self-secret', hidden secret
gab pa mngon phyung|revealing the hidden, reveals the hidden
gab pa mngon phyung|revelation of the secret
gab pa mngon phyung|sems kyi mtshan nyid gab pa mngon du phyung ba; by Gampopa (1079-1153)
'gab pa|to take care, to be cautious, orderly, decent
gab phyung|see {gab pa mngon phyung}
gab rtse bzhi|Four Kaptse. Diagrams of Chinese divination representing the discrete entities of the elements {'byung ba rang rgyud} objective appearances {snang ba yul} the acting intellect {spyod byed yid} and the grasping mind {'dzin pa sems}
gab sa|place to hide
gab sa|place to hide, hiding place
gab sbas gnyis|Abbr. of {gab pa'i gsang ba}, {sbas pa'i gsang ba} hidden secret and concealed secret
'gab sdus|unanimous (?)
gab sgra|a belch
gab spangs|avoiding secrecy
gab sprad|combination
'gab|the end
gab tse|silk cushions
gab tshig gi rgyan bcu drug|Sixteen Ornaments of Enigmatic Innuendo According to the Mirror of Poetics by Kavyadarsha: meaning concealed by a concentration of words, the real meaning lost in the apparent, the use of semantically connected words at a great distance from each other, contrived meaning, harmonious. or derivative meaning, coarse meaning, enumerative, assumed meaning, abbreviation, hidden meaning, confusing use of synonyms, vexing. or foolish use of words, stealthy meaning, obscure in a single respect i.e. of the container. obscure in both respects i.e. of the container and content. a combination of various forms of the above
gab tshig gi rgyan|ornaments of enigmatic innuendo
gab tshig|riddles; secret word, concealing word, phrase with hidden meaning
ga bur|camphor, one of the {phyi'i rtsa ba brgyad} the eight outer principal [medicines]. camphor
gab yig|secret manual
ga chad|without cause, involuntarily
ga chen|some, a good many; a good deal
gad|1) laughter. 2) split, crack; laughter
'ga' dang 'ga'|several
gad byed pa|{khang pa'i rdul chu rgyab nas gad byas kyang rdul mi dag} you sweep and sprinkle water, the house's dust is not going to go away
gad dar ba|{khang pa'i gad dar ba bskos nas bzhag} sweeping his house
gad dar|swept clean, tidied up
gad gtong ba|to break, crack
gad gtong pa|to break, crack
gad kyal|Syn {gan rkyal}
gad mchongs|to jump into an abyss
gad mgo su|Gegosu, in Domey
gad mo bcu gnyis|the twelve point of laughter [in Dzogchen]
gad mo bgad pa|to laugh, smile
gad mo bro ba|to laugh
gad mo bro|to laugh with amusement; make one laugh
gad mo'i gnas|ridiculous, absurd, laughable, ludicrous
gad mo slong pa'i gtam|joke, jest
gad mos stong khams g.yo|laughter which makes the universe tremble
gad 'og|in the ditch [depression in the ground]
gad pa|1) crevice, fissure. 2) sand trap. 3) a bluff
'gad pa|{'gad pa, bkad pa, bgad pa, khod} trans. v
gad phug|rock cave; cave between caps in rocks
gad phug|shelter in a cave
ga 'dra|1) how 2) what, what sort / kind of
ga 'dras|how, of what kind
gad rgyag pa|to sweep, clear away
gad rgyang sgrog pa|to laugh out aloud
gad rgyangs|strong / great laughter; laughter
gad snyigs|rubbish, garbage
ga dus|anytime
ga dus tsam|about when
ga dus|when at what time; when, at what time
ga dus yin na|all the time
'gag|1) obstruction, stoppage. 2) crucial point, pith, to stop, cease p. Syn {bgag}, {mdo 'gags} condensed into one. {gdangs ma 'gag} unobstructed manifestation. {gnad 'gag} put into a single point. {spyi 'gag} avenue
ga gal med|{ci yang med} [mss]
ga ga mo|such person / thing
ga ga|the old gentleman, the old squire
ga ga tshil|tickling, to tickle
ga ga ye|nothing at all
'gag bsdam pa|summarized the key points
'gag bsdam|{sdoms pa} summarize, encapsulate, to reduce something to something else
'gag bsdams pa|distilling the principles
'gag bsdu ba|to conclude; to focus on, summary of key points
'gag chen po|pivotal
ga ge mo|such a one, such a thing
'gag gnad|Syn {'gag rtsa}
'gag 'gyur|{'gag 'gyur gyi lam} process that causes cessation of prior influences
'gag 'gyur|process that causes cessation of prior influences
ga gir|to which, by which
ga gi|which
'gag khrol ba|to be responsible for; to open up [meaning]
'gag mdo|Syn {'gag rtsa}
'gag med|1) unconfined, unrestricted, unceasing, ceaseless; not limited to, unobstructed, freely, unlimited, unhindered, free from obstruction, [able to manifest emanations]. 2) unceasing, {rtsal sna tshogs 'gag med} its strength manifold and unceasing
'gag med 'char rung|able to take place unobstructedly
ga gon|a melon
'gag pa|{dgag pa} to deny/ negate/ refute
'gag pa|ft. of {'gag pa}; {'gag pa, 'gags pa, 'gag pa} intr. v. 1) cessation, stopping, 2) to stop, cease; 3) misspelling of {dgag pa} to negate
'gag pa'i mtha'|extreme/ limitation of cessation
'gag pa'i mtha'|limitation of cessation
'gag pa|isc. anything that could cease
'gag pa'i tshig smra ba|words suggesting that I stop
'gag pa'i yul|a location of ceasing
'gag pa med|non-stopping
'gag pa med pa|ceaseless; unhindered, unobstructed
'gag par byed pa|act of stopping
'gag pa|to be blocked, obstructed
'gag rtsa|vital, decisive, key
'gags|ceased, blocked, stopped, obstruction, obstructed, delimited, to still [the breath in the central channel] {ma 'gags} 1) unobstructed, freely Syn {'gag med}. 2) unceasing
'gag sdams|summary, key points. Syn {gnad du sgril ba}, {mdo 'gag, gnad 'gag}
'gag sdoms pa|summary of key points, to reduce something to something else
gag|silver, wad, wadding
'gag skye srang mda'i mtho dman ltar|ceasing and arising, like the scales of a weight
'gags med rang shar lhun grub|unceasing, self-manifest, and spontaneously present
'gags med|unobstructed, without obstruction; unceasing
'gags pa med pa tshangs pa'i dbyangs|the free-flowing melody of Brahma
'gags pa|to cease, having ceased, stopping, destruction; pf. of {'gag pa}; Aniruddha, important monk follower of the Buddha
'gag|stumbling block
ga gzha'|a jest, joke, laughter
'ga' 'jig rten na yod dam|is there anyone in this world
gal|1) important, importance. 2) [in {tshogs} Syn {phyi sha sreg pa}; important
ga la|1) whither, how could? how possible?, where. 2) definitely not, no way. 3) what is the use; verb + : who or how can one do the verb; whither, how could? how possible?
ga la ba|before
ga la byed|how could I do?
ga la|how could {dad pas dge ba sgrub pa phun sum tshogs pas ga la gnod} How could wealth and glory be harmful to one who faithfully practice virtuous action?
ga la 'ong|how is it possible? impossible!
ga la 'ongs|how can there be
'ga' la phan pa yod na|If there is someone I can help
ga las|from which, how
ga la thos|how can I [ever) hear [your name) at all
ga la|verb + ga la - who or how can one do the verb
ga la|verb + ga la - who or how can verb be done?
ga la yin|how could it be? No way!
ga la yod|how could there be? where is; how could there be? where is?
ga la yong|How can; x {nga'i ngan sems mi shes pa'i thams cad mkhyen pa ga la yong} The Buddha does not know my evil intentions. How can he be said to be all-knowing?
'gal ba brjod pa|contradictory statement
'gal ba brjod pa'i thal 'gyur|the consequence system of contradictory statement
'gal ba bzhi|four contradictions
'gal ba can gyi don gzhan bkod pa|putting forth another contradictory object [1of the 8 ornaments of putting forth another object don gzhan bkod pa'i rgyan: [R]
'gal ba can gyi sbyar ba|contradictory sbyar ba [one of the ornaments of sbyar ba[R]
'gal ba|contradict, conflict, incompatibility
'gal ba|contradiction; to contradict/ be at odds with
'gal ba|. . . dang 'gal ba - to be incompatible with/ mutually exclusive; to subvert
'gal ba|{dang mi 'gal ba byed pa} to avoid doing anything which conflicts with
'gal ba 'du ba ma yin pa|neither conflicting nor including
'gal ba 'du|the confusion will be multiplied; x {nyan 'chad sgom pa gang gi dus su yang 'gal ba 'du} every time you listen to it, explain it, or meditate on it the confusion will be multiplied
'gal ba|exclusive, contradiction [ggd]
'gal ba|{'gal ba, 'gal ba, 'gal ba} intr. v.; a breach; Virodhin, [the 23rd year, Female Earth Ox]. contradictory, obstruction, to be in opposition or contradiction to, to oppose, contravene, contradict, breach, violation, go against, disagree violation, transgression, incompatibility, conflict, contrary, inconsistency, contradiction. {mi 'gal ba} non-contradictory. contradiction; to contradict
'gal ba gnyis|two types of oppositeness
'gal ba gsum|three contradictions
'gal ba'i 'bras bu dmigs pa bzhi|the four objects of a contradictory reason [1of the 12 kinds of rtags sbyor [proving the opponents thesis dharma and reason] [R]
'gal ba'i dpe|contradictory example [1of the ornament of examples dpe'i rgyan [R]
'gal ba'i gtan tshigs|contradictory evidence [ggd]
'gal ba'i gtan tshigs|contradictory reasons [among merely apparent reasons gtan tshigs ltar snang [R]
'gal ba'i gzugs can|having a contradictory form [1of the ornaments of having a contradictory form [R]
'gal ba'i khyab bya dmigs pa bzhi|the four contradictory pervadeds [from the 12 kinds of giving a contradictory reason that does not exist together w the subject [R]
'gal ba'i khyab bya dmigs pa'i thal 'gyur gsum|the three contradictory pervadeds. [From the 9 consequences which are c because of not exiting together [R]
'gal ba'i khyab bya dmigs pa'i thal 'gyur|the consequence of a contradictory pervaded object [1 of the four rang rigs entailed consequences [R]
'gal ba'i lhag ldan|having an extra contradictory scope [an uncertain reason having an extra scope [R]
'gal ba'i rang bzhin dmigs bzhi|the four contradictory natures. [among the 12 kinds of reasons given which are contradictory because of non-coexistence lhan cig mi gnas 'gal gyi rtags sbyor bcu gnyis [R]
'gal ba'i rang bzhin dmigs pa'i thal 'gyur gsum|the three consequences of a contradictory nature [Among the 9 kinds of consequences which are contradictory because of non-coexistence lhan cig mi gnas 'gal gyi thal 'gyur dgu [R]
'gal ba lci ba|grave breach
'gal ba ltar snang ba|apparent conflict
'gal ba ltar snang lnga|five types of apparent contradiction
'gal ba ma mchis pa|there is no wrong in
'gal ba med|it would not be wrong {gnang ba zhus te sngon du phyin yang 'gal ba med} it would not be wrong to ask his permission to go ahead
'gal ba med pa|without conflict / contradiction
'gal ba med|unopposed
'gal ba mngon sum pa|obvious contradiction
'gal ba spong ba|abandoning contradiction
gal ba|to force, to press
'gal 'bras dmigs pa'i rtags|the reasons of a contradictory fruition. [1of the possibly apparent contradictory observed signs snang rung 'gal zla dmigs pa'i rtags [R]
'gal 'brel|contradictory phenomena and related phenomena, opposed and related things, related things
'gal brjod|objection; contradictory statement
'gal brjod thal 'gyur|contradictory, consequence
'gal byed|Virodhakrit, [the 45th year, Female Iron Pig]
'gal can du ma mchis pa|to be compatible
gal che ba|important, of greater importance, crucial; important
gal che bar 'gyur tshul|why this is important
gal chen sbyong ba'i sa|level of Vital Purification
gal cher 'dzin|to consider / hold as very important, to regard as essential
gal che shos|most / extremely important
gal che ste|it is of great importance
gal che|vital, essential, important; very important (point); paramount
'gal dmigs kyi rtags drug|six perceptions of inconsistent situations as reason [6 reasons which are an observation of a contradictory alleged situation [R]
'gal don gyi gsal byed|contradictory elucidation [among the ornaments of elucidation [R]
'gal 'du|CM: 'gal ba. [mss]
'gal 'du|contradiction and/ or incongruity
gal du 'dzin pa|regard as vital
ga le bzhugs|farewell, good-bye, 'remain in peace'
ga le phebs|farewell, good-bye, 'go in peace'
ga ler|slowly
ga le|slow, soft, gentle
ga le sos dal|when it's convenient
gal 'gag|vital / crucial / key point. Syn {gal 'gangs}
gal gnad che ba|a most vital / essential point
'gal 'khrul|stubbornness and confusion
'gal khyab|contradictory pervasion, the pervasion is opposite
'gal khyab phyin ci log|erroneous contradictory pervasion [among the 8 means of the reason pervading that which is to be established rtags gsal [R]
'gal khyab phyin ci log|incorrect contradictory pervasion
'gal khyab rnal ma|certainly contradicting actuality [among the 8 means of the reason pervading that which is to be established rtags gsal [R]
'gal khyab rnal ma|correct contradictory pervasion
'gal lan|counter argument
gal mdo nges pa'i dam tshig bcu gnyis|12 vital samaya
gal mdo nges pa'i dam tshig bzhi|Four Commitments Definitive to the Important Sutra Which Gathers All Intentions. According to Jamgön Kongtrül, shes-bya kun-khyab mdzod, these are the commitments of utter purity in relation to the body, speech, mind and entire perceptual range
gal mdo|the epitome/ essential importance; a vital point. Syn {gnad 'gag}
'gal med du 'dzin pa|to regard / perceive as noncontradictory
'gal med|without contradiction
'gal me'i 'khor lo|fire brand wheel; {mgal me'i 'khor lo}
'gal min gyi sbyar ba|non-contradictory joining [one of the ornaments of giving reasons [R]
'gal|mix up; x {gong 'og nor nas bzung na bstan pa'i babs dang 'gal} if you remember it out of order, you will mix up the proper sequence of the teaching
'gal mthun|contradicting and agreeing
gal phreng|Galtreng; text name
gal phye|[in {tshogs} Syn {spos sna tshogs chang gis g.yos pa}
gal phyis|[in {thogs} Syn {spos sna tshogs kyi g.yos pa}
gal po bsdus pa|Galpo Düpa. Also named: Tantra of the General Accomplishment of Knowledge Mantras (rig sngags spyi'i sgrub lugs kyi rgyud). One of the Eighteen Mahayoga Tantras
gal po che|very important (point); most important
gal po|Galpo Tantra
'gal rang gis byas pa|to be hypocritical, not to practice what you preach
gal rkyal du ston pa|face upwards; to shoulder, bear on one's back. Syn {bkan pa}
'gal rkyen bar chad|adversity and obstacles
'gal rkyen bar du gcod pa|obstacles and interruptions
'gal rkyen|Circumstances/conditions, adverse, difficult
'gal rkyen|conditions adverse to
'gal rkyen|misfortune, adversity, adverse situations, difficulties, unfavorable condition, obstruction, impediment, calamity, obstacles, hostile. adverse/ counterproductive circumstance, hardship, trouble
'gal rkyen sprad pa|to meet with misfortune / adversity
'gal rtags|contradictory sign
gal srid|even if
gal srid|if. Syn {gal te}; if possible; if by chance
gal ta|crow-bar, handspike
gal te|in case, (usu. + na / tshe) if, in case; crow-bar, handspike
gal te na|if, in case
gal te|should it be {gal te 'jigs pa dang bcas pa'i lam lta bu yin na} should the road be hazardous
gal te yang|at the beginning of a sentence: "Indeed, in that case,..." [mss]
gal te|Yet,
'gal|vi. to be contrary, to violate, to contradict, controversy, oppose, transgression, gone against, violate. {chos 'gal} [our actions runs) contrary to the Dharma. {bka' dang 'gal} violate the command. {las 'gal ba} to violate, commit
'gal zla|contradictory, opponent, object, contrary, the other party, opposite. Syn {mi mthun phyogs}
'gal zla dmigs pa'i rtags|perception of inconsistent situation as reason/ sign [chn.] among possibly apparent unobserved situations used as reasons [R]
'gal zla dmigs pa'i rtags|sign which is an observation of a contradictory object; perception of inconsistent fact reason
'gal zla|impediments
'gal zlar 'dzin|to oppose, to stand up in opposition to, to challenge, to rival
gam du bsnyegs|went / reached near / in the presence of
'ga' med pa|no one at all
gam|near; near, close to/ house
gam pa|county in 21th cent Tibet.
'gam pa|to put, throw, to lick, into the mouth; to cram into the mouth; ft. of {'gam pa}; {'gam pa, 'gams pa, 'gam pa, 'goms} trans. v
'gam|p. {'gams} to eat [powdered food, medicines]
gam|{rgyal po'i gam du skyel} was carried back to the king
'gams pa|pf. of {'gam pa}
ga na ba|whereabouts, locations
ga Na pa ti|Ganesh, Ganapati. Syn {lha chen tshogs bdag}
ga Na pa ti|Ganesh, Ganapati. Syn {lha chen tshogs bdag} son of Shiva and Parvati
ga nas|1) from where 2) how, how could
ga nas bltas kyang|no matter in what light i look at it
ga na sbyor ba|the gana union [in {tshogs kyi 'khor lo}]
ga Na sbyor ba|the gana union [in {tshogs kyi 'khor lo}
ga na sbyor mchod|the offering of gana union, in {tshogs kyi 'khor lo}
ga Na sbyor mchod|the offering of gana union [in {tshogs kyi 'khor lo}
ga na sbyor mchod|the offering of gana union [R]
ga na|where?; 1) to liberate, deliver. 2) where. 3) how, how could; 1) to liberate, deliver. 2) where, whereabouts. 3) how, how could. 4) definitely not, no way to
gan dha bha dra|one of the {phyi'i rtsa ba brgyad} the eight outer principal [medicines]; one of the {phyi'i rtsa ba brgyad} the eight outer principal [medicines]. Syn {gan dha pa tra}
gan dha pa tra|1) perfume. 2) juniper leaf. 3) sandal leaf
gan dho la|the temple at Vajrasana
gan di|(Skt) a hardwood beam gong
gaN dzir|top ornament
gang|a; {mar rgya ma gang} a pound of butter
gang ba|filling, full; {gang ba, gang ba, gang ba} intr. v.; to abound; to fill (up)
gang ba|replete with; {thugs rgyud chos kyis gang ba} his mind replete with the Dharma
gang bcol go chod|who would always do whatever I asked
gang bde|as convenient
gang bder thong|leave it alone, to itself
gang bde stabs bde rang byed pa|who can do what pleases him, as it pleases him
gang|{bkang ba} to fill (up)
gang bsam 'grub pa'i nor bu|the jewel that grants all wishes
gang bu|pod, shell, husk
'gang|burden
gang byams gces|show all possible kindness!
gang byas kyang chog|whatever one likes
gang byas kyang|whatever one does
gang byo|to fill to the brim
gang byung ma byung|disorderly, unstructured, whatever comes, haphazardly
gang byung ma byung|spontaneous, unpremeditated; unpredictable; sm. {nges med}, {cho rol mo rol}
gang byung mang byung|indiscriminate, disorderly
gang byung spyod pa|1) experiencing whatever occurs. 2) spontaneous conduct
gang byung|whatever happens; 1) indiscriminate, reckless, casually. 2) whatever one gets, whatever is available
gang che ba|most, best
gang che che|as big as possible
gang chen|infinite
gang chen mtsho|Immense Ocean, [n. of a sambhogakaya buddha]. See also {rnam snang gang chen mtsho}, {gangs chen mtsho}
gang che|the one who has most
gang che|whoever has the most; x {chos bdag med la snying rus gang che} the Dharma is nobody's property. It belongs to whoever has the most endeavour
gang ci|whatsoever, any kind, various, all kinds of, in many ways
gang|/ ci yang ma grub pa - not (found) to have ever existed/ had existence/ been anything/ any "thing" whatsoever/ at all
gang dang gang|1) whatever. 2) spyi sgra gnyis brtsegs. Å  yul gang dang gang du skad cha gang dang gang bshad pa
gang dang gang du|no matter where
gang dang gang gis bshad par bya ba|what is and by whom it is to be explained
gang dang gang zhig|1) such and such, so and so. 2) [+ yin rung / kyang] whatever
gang dang mjal ba'i bla ma|the teacher whom you have met
gang dang yang|whatever
gang dga'|at will
gang dga' bar|according to one's wish; what feels natural, whatever one's feels inclined to
gang dga' byed|to act according to one's own desire, to do as one pleases; do what you like
gang dga' gyis|do as you like!
gang dga' kyis|just let it go
gang dga'|natural, as you please, as you like
gang dgar|at the will of, as one feels like, naturally
gang dgar bor zhog|leave it as you please
gang dgar thong|let freely be!
gang dga' thong|be carefree. comp. with {rang dga'}
gang dgon|Je Tsongkhapa's hermitage
gang dgos|all what we needed
gang dka' dka'|however difficult
gang 'dod 'grub pa'i thabs|the ways to accomplish one's aims
gang 'dod pa btsal gyis ma rnyed pa|impossible to fulfill one's needs
gang 'dod ster|whatever they desired
gang 'dod|whatever one desires or wishes / wants / likes
gang 'dod|whatever one might wish for
gang 'dra|1) how, like what, in what way. 2) (+ zhig) what kind of. Syn {ci 'dra} Syn {ci ltar}; {ji 'dra'am ga 'dra}. {tshig 'di'i don gang 'dra red}
gang 'dra byas nas|{gang 'dra} [mss]
gang 'dra byas te|{gang 'dra} [mss]
gang drag|1) as good / well as possible, the best one can do. 2) too bad, its a pity
gang drag ci drag|as far as possible, what is best? what to do?
gang dran|whatever one thinks of / arises [in the mind]
gang 'dras se|how
gang 'dras shig la byas kyang|whatever one makes
gang 'dra zhig|what kind of [person or thing]
gang du'ang|anything what(so)ever/ at all
gang du'ang|{gang du yang}
gang du'ang khas ma len pa|not asserting anything whatsoever
gang du'ang ma grub pa|1) not existent anywhere. 2) no existence whatsoever
gang du'ang ma nges pa'i rigs|the undetermined type / nature
gang du'ang mi rtog|not conceptualizing anything, not forming any concept whatsoever
gang du'ang mi rtog pa|not conceptualizing anything whatsoever
gang du 'byung ba|the source, where it comes from
gang 'dul|1) taming whoever needs, taming beings. 2) the tamable ones. Abbr. of {gang la gang 'dul} 3) appropriate, right, suitable, fitting, suitable, convenient, fit, expedient, befitting
gang 'dul der snang|appear in whichever way is necessary for whoever needs to be tamed
gang 'dul rgyan dang cha lugs|appropriate ornaments and attire
gang 'dul rigs bzhi|four classes of appropriate tamers [of beings]
gang 'dul sprul sku|all-taming nirmanakaya
gang 'dul thabs mkhas|skilled in the means of taming whoever needs
gang du 'ong ba|from where it comes
gang du skye ba'i skye gnas rnam pa bzhi|four modes through which living beings take rebirth: {brdzus skyes dang, drod gsher skyes dang, mngal skyes dang, sgong skyes} instantaneously-born, heat-and-moisture-born, womb-born, and egg-born
gang du skye ba'i snod|the 'vessel', the places where beings take rebirth
gang du skye ba len pa|where one will take rebirth
gang du skyes kyang|wherever one is born
gang du song kyang|wherever you may go
gang du|wherever; where; 1) where, to which, at what. 2) [+ kyang / yang) whenever, to whatever / whichever, anywhere
gang du yang ma song ba|not going anywhere
gang du yang|+ neg. not at all
gang gA|1) the river Ganges [issues from the east of lake {ma dros mtsho}. 2) Ganga, the queen of {dbang phyug}
gang ga|all; 1) the river Ganges [issues from the east of lake {ma dros mtsho}]. 2) Ganga, the queen of {dbang phyug}
gang gA|Ganga- the great river
gang gA'i bye ma|the sand of the river Ganges
gang gA'i bye snyed|all the sand in the river Ganges
gang ga'i 'gram|the banks of the Ganges
gang ga'i klung gi bye ma 'di snyed dang mnyam pa'i sangs rgyas|as many buddhas as there are sand grains in the river Ganges
gang ga'i klung gi bye ma 'di snyed dang mnyam pa'i sangs rgyas|as many buddhas as there in grains of sand in the Ganges
gang gA'i klung gi bye ma snyed|as much as the sand of river Ganges
gang gA'i klung ki bye ma|the sand of the Ganges river
gang ga'i lha mo|Gangadevi; compiler of Buddha Shakyamuni's teachings; past life of Yeshe Tsogyal
gang gi dus su yang|every time; x {nyan 'chad sgom pa gang gi dus su yang 'gal ba 'du} every time you listen to it, explain it, or meditate on it the confusion will be multiplied
gang gi dus|whenever/ at any time; at all times; when, at which time
gang gi ltar na|ltar na, by itself, means "in that case"; gang gi don du means "for the sake of which" so, by extrapolation, it seems gang gi ltar na should mean something like "in which case," "in the case of which" (this seems the best), "whatever the case," or "in whichever case," ... [mss]
gang gi phyir|for what purpose / reason, why
gang gis|1) by what / which, because of what. {sman gang gis nad 'di la phan gyi red} What medicine will be good for this illness? 2) whatever. {gang gis thon skyed che ru 'gro thub pa dril bsgrags byas pa red} (They) publicized how to increase production.3) of / from what. {'di gang gis bzos pa red} What is this made from?
gang gis bskal pa bye ba ru|{gang gis bskal pa bye ba ru lha sku 'bum phrag bsgoms pa las bla ma skad cig dran pa mchog} - Better than meditating on a hundred thousand deities for ten million kalpas, is to think of one's teacher for a single instant.
gang gis dang gang du sgrub pa|accomplished by whom and where
gang gi sgo nas kyang|in any possible way, whichever way
gang gi skabs su|at either occasion; at the occasion of; at any time
gang gis kyang|no matter by what
gang gis lan na|Why?
gang gis mthong na|who can see these
gang gis stong pa|1) what is it empty / devoid of?. 2) emptied out; emanation body
gang gi tshe|at the time of, at which time
gang gi|whoever
gang grub mthar|After completing any set number (of recitations)
gang gsungs bcos bsgyur kyis lhad ma 'jug|Do not distort anything he says!
gang|(interrogative particle) who/ what/ which?; any . . . ; s/ he who . . .
gang jag dbang po 'bring|someone of medium intelligence
gang ji snyed pa cig|whatever the variety... (?) [mss]
gang la'ang|anything; nothing
gang la'ang ma 'dzin|without fixating on anything
gang la'ang mi gnas pa|not abiding in / dwelling on anything whatsoever
gang la'ang thogs pa med pa|totally unhindered
gang la brten nas|because of what, why
gang la gang 'dul|Abbr. of {'dul bya gang la thabs gang gis 'dul ba} taming beings according to their needs; whatever (activity) is necessary/ required to tame/ tames any being in any way
gang la gang 'dul gyi chos|teachings to influence whoever needs in the most skillful ways
gang la gang 'dul mdzad pa|activity to fulfill beings' need
gang la gang 'dul mdzad pa|deeds to tame whoever need in the appropriate way
gang la gang 'tshams|appropriate, proper and fitting, in accordance with [need, capacity, capability, etc.]
gang la gang 'tshams kyi chos|appropriate teachings
gang la gang 'tshis|Syn {gang la gang 'tshams}
gang la gang|whoever; whichever
gang la 'jug pa'i sgo|what is entered
gang la 'jug sgo|the particular point of entry
gang la la|somebody, anyone, the one
gang la la zhig|someone, the one who
gang las|from where, wherefrom
gang las kyang|+ neg., from nowhere
gang la|wherever
gang la yang|whatever the case; whatsoever, whatever
gang lcogs|whichever is appropriate, whichever is suitable
gang legs|1) whatever is best. 2) fairly well
gang legs byed|to do as well as one can
gang ltar|however; however, whatever, anyway, in case
gang ltar yang|however; whatever; whichever is the case; in any case
gang ltar yang|regardless; in any case
gang ltar yang|whatever the case
gang mang|as much / many as possible
gang mang mang|as many as possible
gang med|no increase
gang med pa|no one, nothing
gang min tshad|immense, without measure, extreme
gang na ba|1) wherever it is. 2) whatever sickness
gang nas bltas kyang|wherever one looks
gang nas|{gang nas mjal} how will I ever meet him?
gang nas kyang|{ci nas kyang} by all means [mss]
gang nas 'ong su yin dris pa|asked him where he had come from and who he was
gang nas ong|Where are you from?
gang na|where
gang na yang|wherever. + neg.; nowhere
gang na yod rtsad gcod par bya|decided to send [a horseman] to search
gang nus|as much as possible
gang 'og|sequence
gang phan pa de ltar byed pa|will do whatever is best
gang phyir|therefore; because of what, why
gang po|the entire, whole, the rest of; dgra bcom pa and compiler of Abhidharma; Purna, important monk follower of the Buddha; arhat of the Abhidharma tradition
gang rag bsdad pa|what one happens to have
gang rigs pa|whatever is suitable / proper
gang rigs|whichever is suitable
gang rung|any of
gang rung|/ gang yang rung - whosoever he may be; any, one among, either one or both, what ever, whatever is suitable / proper, anything, anyone, whichever, any kind / sort of people or thing; what is proper
gang rung gcig|any suitable
gang rung rung|whichever is suitable
gang rung|whichever is suitable
gang rung yin pa|whichever is appropriate
gangs bab pa|to snow
gangs bstod 'grims pa|roaming the glacier's heights
gang sbyin pa|object to give
gangs can chos rgyal|the Dharma King of Tibet
gangs can 'gro rnams|the living creatures of Tibet
gangs can gyi ljongs chen po|the Great Land of Snows, entire Tibet
gangs can gyi ljongs|Tibet, the Land of Snow
gangs can gyi mkhas pa mi gsum|the three panditas of Tibet #
gangs can gyi yul|Land of Snow. Tibet
gangs can|Himavat 1) snowy, glacier, snow mountain. 2) the snow land, Tibet
gangs can mgon po|Lord of the Land of Snow
gangs can mun pa'i smag rum|the dense darkness of the Snowy Range, [Tibet before Buddhism]
gangs can ngos na bsam gtan la bzhugs pa|seated in meditation on a great snow-peaked mountain
gangs can pa dag|the Tibetan masters
gangs chen mtsho|Immense Ocean
gangs chen mtsho|Immense Ocean; Gangchentso, Infinite Ocean. Syn {gang chen mtsho}
gangs chen mtsho rigs lnga|five families of Buddha Immense Ocean
gangs dkar|Gangkar. The White Snow Mountain, Kailash
gangs dkar gyi rgyal po|king of mountains
gangs dkar kyi rgyal po te se|Kailash, the king of snow mountains
gangs dkar ltongs|the highest ice-peak
gangs dkar mgul na|near the crest of white snow-peaks
gangs dkar te se|the snow mountain Kailash
gangs dkar ti se|Kailash, the White Mountain
gangs dkar ti se|The White Snow Mountain, Kangkar Tisey, Mt Kailash (lit. Silver Mountain), is one of the world's great holy mountains, sacred to Hindus and Buddhists alike. It is one of the so-called "Three Holy Places of Tibet," associated with the body, speech, and mind aspects of Chakrasamvara and Vajra Varahi. The other two are Labchi (la phyi) and Tsari (tsa ri). These three are also listed among the "twenty-four sacred places" (Skt. pitha) of the world, Kailash being identified as Himavat, Labchi as Godavari, and Tsari as both Charitra and Devikoti. There are several descriptions of and guides to Mt. Kailash, including one written by Könchok Tendzin Chökyi Lodrö, the sixth Drigung Chungtsang ('bri gung chung tshang dkon mchog bstan 'dzin chos kyi blo gros, 1829-1906), and a recent one composed by Chöying Dorje (1990).
gangs dkar ti se|White Glacier, Tisey, a name for Mount Kailash
gangs dkar ti si|Mt. Kailash, Gang Tisey Mountains
gangs|(glacial) snow and ice
gang shar bkag med lhug par smra ba|to speak freely without reservation whatever comes to mind
gang shar ngos bzung med par|without pinpointing whatever is experienced
gang shar rang grol|Gangshar Rangdröl, "Self Liberation of Whatever Arises," whatever appears [arises] as self-liberation
gang shar|sems la gang shar - whatever comes to my mind
gang shar skye med du thag bcad pa|resolving that all experience is nonarising
gang shar skyong ba|to maintain [the practice] in whatever occurs, watch whatever arises
gang shar|whatever may arise; whatever occurs / happens
gang shes bstan pa|to teach whatever one knows
gang shig|someone
gangs khrod 'grim|[as a lion] roam the snow ranges
gangs khrod|snow-retreat. Syn {gnas can gyi khrod}
gang skye ba nang bcud kyi sems can|those who take birth, the 'inner contents of sentient beings' {khams gsum gyis bsdus pa} are concentrated within the three realms
gangs kyi ra ba|bod yul gangs kyi ra ba - the Snow Land of Tibet
gangs kyi yum chen rdo rje g.yu bun ma|Great Glacier Lady of Invincible Turquoise Mist. A protector of the Dharma teachings bound under oath by Padmasambhava. She was formerly a Bönpo warrior spirit (dgra lha)
gangs kyi zur kha|the glacier's edge
gangs ldan|snowy. Syn {gangs can}
gangs ljongs dbus gtsang gnas bskor lam yig|Account of a Pilgrimage to Central Tibet, by Katok Situ Chökyi Gyatso
gangs ljongs dbus gtsang gnas bskor lam yig|by Katok Situ Chökyi Gyatso
gangs ljongs|the Himalaya region, the Land of Snow, Tibet
gangs mchod mdzad pa|paid homage to the Snow Mountain, Kailash
gangs mchod phul|made offerings to Mount Kailash
gangs mthar lhung ba|falling over the glacier's edge
gangs mtsho|glacier lakes, glacial lake
gang snang nyid nas|the moment it appears
gang snang rang rig rjen par skong ba|sustain naked self-awareness in whatever is experienced
gang snang|whatever manifests / appears / is experienced
gangs phyid|snow blindness
gang spro spro|in a most joyous manner
gangs rgan|glacier, snow
gangs ri|1) the Himalaya, snow mountain/s. 2) Kailash, the Snow Mountain
gangs ri g.yo ba ltar 'dug pa|standing proudly, as majestic as a moving mountain
gangs ri'i khrod pa|snow dwellers, the Tibetan people
gangs ri'i ljongs|the land of snow mountains, Tibet
gangs ri'i mgul|the slopes of the Snow Mountain
gangs ri'i rdzu 'phrul phug|the Snow Mountain Cave of Miracles [at Kailash]
gangs ri mthon po|the high snow ranges
gangs rin po che|The Precious Snow Mountain, Mount Kailash
gangs ri pa'i sde|Syn {gangs ri'i sde}
gangs ris mtshon pa|Mount Kailasha
gangs ri snyil|the snow peak has collapsed
gangs ri thod dkar|Gang-Ri Tökar; White Skull Snow Mountain, hermitage of Longchenpa above Shukseb monastery
gangs shod|glacier flood
gangs shugs|amount of snow
gangs|snow mountains; 1) snow, glacier-ice, glacier. 2) snot. Syn {snabs lud}; a glacier; snow
gangs stod mthon po|the high snows; the heights of the ice-peak
gangs stod|snows, ice-peak
gangs te se'i ri rgyud|the mountain range of Mount Tisey
gangs te se|Kailash Snow Mountain
gangs ti se|Kailash
gangs ti se|Mount Tisey
gang stong|full and empty
gang stong pa'i gzhi|the object which is empty of so and so, the [basis of emptiness]
gangs zur|the snow-line
gang 'thad gang rigs|whatever is appropriate / suitable
gang thad nas|in whatever context; from any angle in respect to
gang thad nas|whether; x {chos dang 'jig rten gang thad nas} whether worldly or spiritual
gang thub ci thub|as far as possible, as much as
gang thub|Syn {gang thub ci thub}
gang tsam|a small quantity; 1) how much, how many. 2) [+ vb. + pa / ba + de tsam) however much, that much; as far as
gang tsam|quite a few
gang tsam song nas|after a while
gang 'tshams|appropriate; 1) quite many, quite long, quite much. 2) as suitable, whatever is fitting / appropriate
gang tshe|at that time, point, occasion
gang tshe dngos dang dngos med dag|"when neither the concrete nor the inconcrete". Famous line from {dbu ma la 'jug pa}
gang tu yang ma grub pa|not existing in any form
gang|[+verb] - whatever . . . ; regardless of what . . .
gang|whatever
gang|what, which, who, where; what, whatever; 1) the one, someone. 2) that which. 3) what. 4) vi. to be filled up, to be full. 5) one, full, complete. 6) [+ adj. comp.] as. as possible. 7) full, covered. 6. on, upon. 8) who? which? however, what, how, etc.; full; whoever
gang yag yag|as good as possible
gang yang|1) anything, any, (in any way) what(so)ever. 2) [+ neg. ) nothing, none at all, not at all
gang yang|1) any[thing] at all [ci yang, gcig kyang,...Mthun rkyen gang yang tshang ba,...Nad rims na tsha gang yang med pa,...Mi gang yang rung ba zhig ...Rgyu rkyen gang yang rung ba gcig ma tshang na 'bras bu 'byung bar mi 'gyur ba]
gang yang|1) any[thing] at all [R]
gang yang|any
gang yang|anything at all
gang yang|at all
gang yang byed mi nus|unable of doing anything
gang yang|(in any way/ as anything) what(so)ever
gang yang med|nothing at all / whatsoever
gang yang mi bya bar|without in any way whatsoever trying to
gang yang rung|any appropriate
gang yang rung ba|whichever is suitable, whatever, E.g., ... whatever [means]...
gang yin ce na|which?
gang yin 'di yin med pa|1) at a complete loss as to what is what. 2) inexpressible
gang yin|either
gang yin kyang rung|emphatic form of {gang rung} [mss]
gang yin kyang|whichever
gang yin pa de ni|that very
gang yin pa|which, the one that, that very
gang yin|which
gang yin zhe na|rgyu mtshan gang yin zhe na - Why?; why is this you might ask
gang yin zhi na|if you ask why, because
gang yod|1) all there is, whatever there is. 2) whatever you have, whatever is possible to you
gang yod dris pa|asked where he lived
gang yod|whatever you have
gang zag bdag 'dzin gnyis|the two types of personal identity
gang zag bdag 'dzin|holding the idea of a personal self
gang zag bdag|individual self, personal identity
gang zag bdag med|absence of an individual self, nonexistence of a personal identity
gang zag bdag med pa|the nonexistence of the individual self
gang zag bdag med phra mo|subtle egolessness
gang zag bdag med rags pa|strong / obvious egolessness
gang zag bdag med sgrub pa rnam bdun shing rta'i rigs pa|the "sevenfold chariot reasoning" to prove the nonexistence of the personal identity
gang zag btags yod du rtog pa|conceive of the individual as being nominally existent / having nominal existence
gang zag bzhi|1) four kinds of individuals / ordinary persons {so so skye bo} pious attendants {nyan thos} shravaka. self-centered buddhas {rang rgyal} pratyekabuddha. and bodhisattvas {byang chub sems dpa'}. 2) four types of persons 1) {mun khrod nas mun khrod du 'gro ba} one who passes from darkness to darkness. 2) {mun khrod nas snang bar 'gro ba} one who passes from darkness to light. 3) {snang ba nas mun du khrod 'gro ba} one who passes from light to darkness. 4) {snang ba nas snang bar 'gro ba} one who passes from light to light
gang zag dang chos dag mi dmigs pa'i phyir|because of seeing / finding neither the individual nor phenomena
gang zag dang chos kyi bdag med|individual and phenomenal nonself
gang zag dang chos la bdag med pa dag yongs su shes pa|full understanding of the absence of both a personal identity a self-entity in phenomena
gang zag dang chos la bdag med pa|the absence of a self-entity in people and things
gang zag dang chos|the individual and phenomena, people and things
gang zag du smra ba|Syn {gang zag tu smra ba}
gang zag gdags pa|labeled personal identity
gang zag gi bdag bkag tsam gyi med dgag|mere negation of personal identity / individual self
gang zag gi bdag 'dzin|adherence to a personal self-entity, personal ego-clinging; conception of/ to conceive of a self of the individual personality; personal self-habit [conscious, unconscious]
gang zag gi bdag|Individual self. The mistaken idea that there exists an 'I' which is an independent, singular and permanent entity
gang zag gi bdag med|egolessness of the self; the absence of a self in persons; selflessness of the individual, lack of self of the individual; nonexistence of the self of the individual personality; individual nonself, egolessness of person, absence of a self-entity in a person, selflessness of the person, personal selflessness, lack of individual self, one of {bdag med gnyis} two selflessnesses
gang zag gi bdag med pa|absence of an individual self / personal identity
gang zag gi bdag med par rtogs pa|to realize the nonexistence of an individual self / personal identity
gang zag gi bdag med rtogs pa'i rnal 'byor gyi sa|the yoga-stage of realizing the nonself of person
gang zag gi bdag nyid|self of individuals
gang zag gi bdag|personal identity, individual self, self of the individual personality; self of the person, personal self; holding to the ego or self. Def. by Jamgön Kongtrül: {rtag gcig rang dbang can la sogs pa'i bdag go zhes gzung ba}
gang zag gi bdag rang mtshan gyi grub pa med pa'i stong nyid|the emptiness that defining characteristics of the individual self cannot be established / proven
gang zag gi bdag|Self of the individual. 'individual self.'
gang zag gi bdag|the individual identity
gang zag gi bdag tu 'dzin pa'i blo|the attitude that clings to an individual self
gang zag gi bdag tu 'dzin pa'i 'dzin stangs|the conceptual attitude that holds the idea of an individual self
gang zag gi bsam pa la dgongs pa|considering the individual inclinations
gang zag gi bye brag|types of people
gang zag gi dbang po gsum|the types of individual capacity: {cig car ba} all at once, {thod rgyal ba} with leaps and bounds, {rim gyis pa} step by step; the types of individual capacity. {cig car ba} all at once, {thod rgyal ba} with leaps and bounds, {rim gyis pa} step by step
gang zag gi gdag gzhi|the imputation basis for the person
gang zag gi gzhi|the basis for a person
gang zag gi ngo bo nyid|personal identity
gang zag gi|personal, of personal self
gang zag gi rgyud|individual mind-stream
gang zag gi rigs dgu|the nine types of individuals. rab kyi rab, rab kyi 'bring, rab kyi tha ma, and so forth; the nine types of individuals: rab kyi rab, rab kyi 'bring, rab kyi tha ma, and so forth
gang zag gi tshod zang zag gis mi bzung|one ordinary persona cannot estimate / measure another [person]
gang zag gnyis|the two kinds of superior person. {nyan thos dang rang rgyal gyi gang zag}
gang zag la bdag med pa|absence of a self-entity in the individual
gang zag la mi rton chos la rton|not relying on the individual person [the teacher] but on his teaching
gang zag lha mi|{lus ni gang zag lha mi yang dgongs pa dam pa sangs rgyas dngos} though his body is that of an ordinary god or man, his perfect mind is the true Buddha
gang zag lnga|five types of individuals
gang zag mi|a human being
gang zag mi'i gzugs|{rnam pa gang zag mi'i gzugs su sprul} has appeared in ordinary human form
gang zag mi las skal pa rab gyur pa|a human being with most fortunate karma
gang zag mi yi tshul bzung|{nges par rdzogs pa'i sangs rgyas rdo rje 'chang chen po nyid gang zag mi yi tshul bzung} He really a perfect Buddha, the Great perfect Vajradhara, in an ordinary human form
gang zag nyams len can|practitioner
gang zag nyan brgyud|Hearing Lineage of Great Individuals
gang zag pa|Gangsakpa, at Kailash
gang zag|pudgala 1) person, individual, man. 2) spiritual teacher / master. 3) accomplished Hinayana practitioner; individual ego or self; Def: {gang} Full (the mind is filled with passions); {zag} Fall down (because of passions beings fall down into samsara); person, (ordinary) individual; man, a person, individual, personality
gang zag rang rgyud pa|an ordinary person
gang zag rdzas yod du rtog pa|to conceive of the individual as being substantially existent
gang zag snyan brgyud|Hearing Lineage of Great Individuals
gang zag snyan brgyud|hearing transmission between people, mouth to ear lineage, individual hearing lineage. The human Aural Transmission, oral lineage of great beings; oral transmission to various persons
gang zag snyan brgyud|the hearing lineage of ordinary beings
gang zag snyan gyi brgyud pa|lineage of oral transmission of ordinary (human) individuals
gang zag snyan khung gi brgyud pa|oral transmission by superior individuals; aural lineage of mundane individuals
gang zag so so|individual people
gang zag so so'i rang blos|by people's individual understanding
gang zag tu 'dzin pa|conceive of as an individual [self]
gang zag tu smra ba|1) personalism. 2) personalist, adherent of personalism, pudgalavada
gang zag ya brgyad|the eight kinds of superior beings. Syn {skyes bu zung bzhi}
gang zag yod pa|existence of a personal identity
gang zag yod par smra ba|Pudgala-vadin, Proponents of a Person [a Buddhist school]
gang zhe na|How is that?
gang zhe na|if asked / if you ask how / what / why, why is this? which are they? what are they?
gang zhe na|What are they?
gang zhig|1) the one, those, that, whoever, the one who, which, certain, specific, given; whatever; who(so)ever. 2) "how will...?" [interrogative]
gang zhig gis ni|how...? why...? [mss]
gang zhing zag pa|{gang zag}, subject to transmigration
gan jag thang ta|child name of {ba gor bE ro tsa na}
gaN ji ra|ganjira pinnacle ornament
gan ji ra|top ornament
'gan 'khur ba|to be responsible for
'gan khur gyi dge rgan|a teacher who bears responsibility
'gan 'khur khyer ba|to be responsible for
'gan 'khur len|to take responsibility
'gan 'khur pa|to bear, assume [the office of]
'gan 'khur|responsible
'gan 'khur|responsible; p. {'gan khur} to take, accept responsibility
gan kyal|supine
'gan len|accept responsibility
'gan len|assurance
'gan len byed pa|to assure
'gan len zhu ba|to guarantee, assure
gan mdzod|store-room, storehouse
gan|nearness, to towards, up to
'gan|responsibility, {las 'gan} task, mission, duty, responsibility
gan rgya|a written contract, an agreement
gan rkyal kha gdangs|we lie helpless on our backs, crying and spewing
gan rkyal|on one's back, supine
gan|the land of Gen
ga nya dzi ra|spire
ga nya dzir|top ornament of a temple-roof
ga par|1) where. 2) Syn {ga na}
ga par yin na|anywhere, anyplace
ga pa ya|the Indian cow-like {ba men} antelope, deer
gar ba|strong [tea]
gar bder song|go wherever you like
gar bu|solid
gar byed pa|to dance
gar 'cham|1) dance. 2) dancer. Syn {'cham pa}
gar 'chams rtsa tshig|{'chams yig}
gar 'chams skor gyi rtsa tshig|instructions on the performance of the sacred dance
gar chen|great dancer
gar dbang bdud 'dul las rab rtsal|alias {dri med gling pa}
gar dbang chos kyi dbang phyug|Garwang Chökyi Wangchuk
gar dbang chos kyi dbang phyug|the majestic Chökyi Wangchuk
gar dbang chos kyi grags pa|Garwang Chökyi Drakpa. Probably identical with Chen-Ngawa Chökyi Drakpa (spyan snga chos kyi grags pa), the fourth Shamar Rinpoche (1453-1524), a disciple of the Seventh Karmapa, Chödrak Gyatso
gar dbang|Garwang, abbr. of {gar gyi dbang phyug} majestic, lord
gar dbang gnam lcags rdo rje|alias {rtsa gsum gter bdag gling pa} {gter ston} 17th cent
gar dbang rdo rje|{mnga' ris gter ston} 1640-1685
gar dbang rdo rje|mnga' ris gter ston (1640-1685); revealed {zab tig chos dbyings rang grol}
gar dbang zhig gling|alias {'od gsal sgyu ma}
gar dbang zhig po gling pa|alias {'od gsal sgyu ma}
gar dbang zhig po gling pa|tertön and reincarnation of {lha sras mu rub btsad po} also called {zhig gling}
gar dgu|{gar gyi nyams dgu}; nine moods of dance (of wrathful deities)
gar dgu'i nyams dgu|Syn {gar dgu'i nyams}
gar dgu'i nyams|the nine-fold dance moods, {gar gyi nyams dgu}
gar dgu'i nyams|the nine modes of expression, [for a wrathful deity. {sgeg pa dpa' ba mi sdug pa}, {rgod dang drug shul 'jigs su rung}, {snying rje rngam dang zhi ba'o}
gar dgu'i rol mdzad dpal gyi chas|the glorious attire of reveling in the nine dance expressions
gar dgur bsgyur ba|dance, perform your dances
gar dgur bsgyur|to perform a dance in 9 aspects; 9 dances of life/ dance in 9 aspects (?)
gar 'dod par|wherever is wishes; gal te
gar du ma bsgyur ba|performing the various dances
'ga' re|some people
'ga' re|Syn {'ga' zhig}
ga re|where is? what; what, where, whence; where is? what
ga re yin na yang|anyhow, in any case
ga re yin yang|whatever it is, whatever it may be
ga re yin zer na|because, the reason why
gar glu rol gsum|dance, tune, and music
gar 'gros|dancing steps, body movements used in dancing. Abbr. of {gar stabs kyi 'gros}
gar gyi cha byad dgu|nine dramatic airs
gar gyi cho ga|dance ritual / liturgy
gar gyi dbang phyug|lord, master of display, lord of the dance
gar gyi dbang phyug ma|[mistress of all female demons]
gar gyi nyams bcu|ten dance expressions
gar gyi nyams brgyad|eight dance expressions
gar gyi nyams dgu|the nine expression modes [of a deity], nine dance expressions. {sku'i gar gsum}, {gsung gi gar gsum}, {thugs kyi gar gsum} Comp. with {gar dgu'i nyams}, {gar stabs dgu}; nine sentiments of dramatic art. erotic, heroic, disgusting, furious, humorous, frightful, compassionate, wonderful, tranquil; nine moods of dance (of wrathful deities)
gar gyi phu dong|jacket, dancing jacket
gar gyi phu dung|sleeves, as for dancing
gar gyi phyi dung|sleeves, as for dancing
gar gyis rol pa|sensuous dance
gar gyi stangs stabs|dancing posture
ga ri|what. Syn {ga re}
gar ma|1) goddess of dance, Dancing Maid / Girl. Syn {gar mkhan ma} the female bodhisattva [consort of Vajrapani]. 2) dancing girls; Nirti Dance Goddess; Nirti Dance Goddess (his consort)
gar mkhan|dancer, actor, performer. {khar 'grab mkhan}
gar mkhan|dancers
gar mkhan gyi rigs|brahmin family
gar mkhan ma|a female dancer / performer
gar mo|thick
gar nyams|dramatic moods
gar pa|dancer
gar pad kyi phyag rgya|dancing lotus mudra; the dancing lotus mudra
gar phreng|dancing line
gar po|1) thick, strong [drinks]; 2) strong tough; 3) big, major [Gzhi chen po,...Rtsod pa gar po,...Kha mchu gar po]
gar po|strong
gar rgyan|dance ornaments
gar rtse|dance entertainment
gar sha|Lahoul
gar shor|{lo zla nyin zhag rnams gar shor} where did the years, months, and days go?
gar shwa|Kharsha, in India, known there as Lahoul
gar shwa|Lahoul
gar skyes|wherever I am born
gar skye zhu ba|{legs pa'i skar ma gar skye zhus pa} he asked the Buddha where Sunaksatra would be reborn
'gar|some, sometimes
gar song cha med du song ngo|vanished
gar song cha med|vanished with no trace
gar song med pa|vanished
gar song rjes med|disappearance, vanishing with no traces
gar song|vanished; whereabouts, where a thing / person has gone
gar stabs bsgyur ba|dancing
gar stabs bsgyur ba|to perform dance movements
gar stabs|dancing posture / pose, [about hand] in a dance gesture, dance movements. Syn {gar gyi stangs stabs}
gar stabs dgu|nine dance expressions, nine moods [of a heruka], See also {gar dgu'i nyams}
gar stabs ling ling bsgyur ba|to move in a harmonious dance
gar stabs ling ling shig shig bsgyur|to move in a myriad of dance movements
gar stabs sgyur|performed dances
gar stabs su 'gying ba|to assume a dancing pose
gar thabs|dance movements. Syn {gar stabs}
gar thabs dgu|the nine moods [of a wrathful deity]
gar thabs kyi rnam grangs|Syn {gar stabs kyi rnam grangs}
gar thal cha med pa|vanished
gar thal|to vanish
gar thig dbyangs gsum|dances, [mandala] proportions, and chants
gar ting nam tsho|Karting Namtso. One of {ma sang dpun dgu} Nine Masang Brothers
ga rtse bzhi|Kaptse, the four diagrams of cyclical existence - based on Chinese divination
ga ru dA|garuda
ga ru Da|garuda. Syn {khyung}, {mkha' lding}; garuda bird
ga ru|whither, which way, where
gar|where; display; an emanation; a dance; 1) dancing, performing in plays / dramas, dance, display. 2) whiter, where
gar yang|anywhere; at some point
'gar yang|Var. of 'ga' yang? [mss]
gar zha|dancing hat
'gas|1) vi. of {dgas} p. {ga} f. {dgas} vi. to crack, to split, to burst apart, shatter. 2) few, those few. {'ga'}
ga sa ga la|all over, everywhere
ga sa ga la|here, there and everywhere
ga sa ga nas|from all over, from everywhere
ga sha|a jest, joke, laughter, girth, rope, garland, necklace, bandoleer, shoulder-belt, string, raiment
ga shal|garland, necklace
'ga' shas|several, some; a few (people)
ga shel|glass-beads, glass-pearls
'ga'|some, a few, several. Syn {'ga 'zhig, bya ba 'ga' yang byed long ga la yod} how is there time to do anything else?
'gas pa|1) {'gas pa, bkas pa, dgas pa, khos} tha dad pa.; to burst apart, crack, split open. 2) {'gas pa, gas pa, 'gas pa} tha mi dad pa.; 3) ft. of {'gas pa}; to be cleft / split, to chap, burst
gas pa|cracked open {ro bsregs pa'i lto ba gas pa'i nang nas padma'i steng du byis pa yer 'thon byung} - When the fire engulfed her body, her stomach cracked open, and within could be seen a child seated upon a lotus
gas pa|pf. of {'gas pa} split into pieces; crack, split; alt. pf. of {'gas pa}; to split apart
gas|split, burst, crack
gas tsag mdangs|granular dry shading
ga tsam|how, how much, how many, how long
'ga' tsam|just a few
'ga' tsam pa|a few
ga tshod|1) how much, how many, how long. 2) [+ vb. + kyang / yang / 'ang) no matter how many / much of the verbal action. 3) [+ vb.#1 + pa / ba + de tsam + vb.#2) how much vb.#1, that much vb#. 2)
ga'u|amulet, receptacle; a chest, box; 1) amulet box, reliquary box, small box / pendant for keeping religious objects. 2) circular sphere, [inside a sun and moon joined]
ga'u|charm box
ga'u kha sbyar|closed spheres
ga'u ma|{ga'u rI ma}
ga'u rI ma brgyad|[in the {zhi khro} Syn {gnas kyi ma mo brgyad}, {gnas kyi khro mo chen mo brgyad}
ga'u ri ma brgyad|the eight Gaurimas; in the {zhi khro} sm. {gnas kyi ma mo brgyad}; {gnas kyi khro mo chen mo brgyad}
ga'u ri|tantric goddess
ga 'u ta ma|Gautama, the Buddha
ga'u ta ma|the name of Buddha Shakyamuni
'ga' yang|at all
'ga' yang|'ga' zhig (CM 489 'ga' zhig gam kha shas kyang). some, several, a few; sometimes [mss]
'ga' yang med|nothing at all
ga ya 'od srung|Gaya Kashyapa, important monk follower of the Buddha
ga ya 'od srungs|{ga ya 'od srung}
ga zha|a jest, joke, laughter, humor
ga zha dkar dangs dgon|n of monastery
ga zha|ga gzha' ga sha - a jest, joke, laughter
'ga' zhas|Syn {'ga' zhig}
'ga' zhig|anyone; a few, some
'ga' zhig|some {bdag gi skyon 'ga' zhig gzigs pa} have glimpsed some fault in you
gbu lags|boy
gbul phongs la bu lon 'ded pa bzhin 'chi ba slebs|death pursues us like a creditor pursues a pauper
gcad|f. of {gcod}; fut. of {gcod}
gcad pa|ft. of {gcod pa}; to cut through; to undermine, negate; to demarcate, outline, divide
gcag pa|ft. of {gcog pa}; ft. of {'chag pa}
gcags pa|to apprehend, to grasp, to empress
gcags|to grasp, apprehend; to make remember, make stick in one's mind
gcag|to reduce, lower
gcal ba|to spread, display, lay out
gcal|meadows
gcam bu|humbleness, servility, flattery
gcang po|alert, perky
gcang po|clever, lively, sprightly, attentive to, regardful of. Syn {cang po}
gcan gzan che dgu|1) {se dge}. 2) {stag} 3) {gzig} 4) {gung} 5) {spyang ki} 6) {spre'u} 7) {lpa mo} 8) {dred mo} 9) {dom}
gcan gzan|dangerous carnivorous animal, beast of prey; carnivore, carnivorous beast; carnivorous; wild animal/beast; predators
gcan gzan rgyal po|king of the beasts; the lion
gcan gzan rgyal po seng ge|Lion, the king of beasts
gcan gzan|savage beasts
gcan 'phrang ba|border guards
gcan 'phrang|border guards
gcan 'phrang chu|wild beasts, narrow paths, and rivers
gcan sbyang|a jackal
gcan|see {gcan gzan}
gcan tsha|county in 21th cent Tibet.
gcan za|Chenza, in Domey
gcar ba|cut out, put out, knocked out; ft. of {gcor ba}
gce ba|to esteem, to hold dear, to love
gcen gcung|brothers [elder and younger.]; brothers [elder{gcung po} younger male relative, younger brother
gcen gcun|Syn {phu na} brothers
gcen mo|older / elder sister
gcen po|brother, elder brother
gcer bu ba|{gcer bu pa}
gcer bu|naked; 1) naked, bare, nude [not covered by any ideas, thought, propositions, like this is this, etc.]. 2) directly
gcer bu pa gnyen gyi bu|Nirgrantho - Jiatiputha
gcer bu pa gnyen gyi pa|one of the {mu stegs can gyi ston pa drug} six heterodox teachers
gcer bu pa|Jain ascetics
gcer bu pa|Jain ascetics; 'Naked One', [Jaina, one of {rtsa ba'i sde drug}. naked ascetics. Jainas or followers of Jainism in the Digambara tradition. Nirgrantha Jains. the Digambara or naked ascetics within the Jain tradition. Def. of view: {rang bzhin rtag la gnas skabs mi rtag par lta ba}
gcer bur 'dug|to be naked
gcer bur|nakedness
gcer bur phyung|to strip naked
gcer|directly
gcer grol|directly freed
gcer gyis mthong ba|seeing directly, direct vision
gcer mthong rang grol|direct vision of self-liberation
gcer mthong|seeing nakedly; seeing directly, direct vision
gces bsdus|Syn {gces btus} selected, chosen
gces btus|Syn {gces bsdus}
gces|crucial
gces 'dzin|attachments; attachments, holding dear, loving, treasuring, esteeming, to cling dearly, regard as important; holding dear, loving, treasuring, esteeming, to cling dearly, regard as important
gces 'dzin phung po tshogs su bshams|offering up the body one is attached to
gces ming|nicknamed, affectionate name, common name, pet name
gces mthong byed|to value, cherish, prize
gces pa|essential
gces pa|essentials
gces pa|{gces pa, gces pa, gces pa} trans. v.; dear, beloved; 1) dear, beloved, treasured, cherished, precious, beloved. 2) loving. 2) important, essential
gces pa'i lus|this body I hold so dear
gces pa'i snying po|[to be] crucial
gces par blta ba|regard as dear
gces par 'dzin pa|to hold dear, cherish. Syn {gces 'dzin byed pa}
gces pa|(to be) essential/ important/ crucial/ valuable
gces phrug|the favorite child
gces po|dear, cherished, valuable
gces skyong|taking care, looking after, keeping
gces spras byed pa|to cherish, take good care of
gces spras|love, esteem, respect, va.-byed to love, revere, esteem, respect take care of, to praise, hold dearly, value highly, greatly cherished, to look after very carefully; love, esteem, respect, + byed to love, revere, esteem, respect take care of, to praise, hold dearly, value highly, greatly cherished, to look after very carefully
gces spras su byas|hold as dear, esteeming
gces spras su byed pa|to cherish
gces|very important; [to be] essential; adj. comp. of {gces po} to cherish, dear; diligent, eager /importance
gci ba|{gci ba, gcis pa, gci ba, gcis} trans. v.; ft. of {gci ba}
gcig bcu brgya stong|1, 10, 100, 1000
gcig bden|singular existence
gcig bden|true singularity
gcig bsdus|identity
gcig bsdus pa|combined into one
gcig bsgril|Syn {gcig sgril}
gcig bu'i bdag nyid|singular nature
gcig bu ma|female hermit
gcig byang gnyis dgos|once you've got one you'll want two
gcig byed|made into one
gcig car|simultaneously. Syn {cig car}
gcig char|all at once; alone/ all at once. See also {cig car / cig char}
gcig char du|simultaneously; all together, all at once
gcig char du spangs ba|simultaneously abandoned
gcig char|instantaneously, all at once
gcig char 'jug pa|instantaneous involvement
gcig chog|all sufficient
gcig chog rgyal po|the single / one sufficient king, this king of teaching alone is enough
gcig dang du bral|being free from the one and the many, being singular or multiple. Def: {rang gi ngo bo la dpyad nas 'gog pa, myu gu lta bu bden pa'i gcig dang bden pa'i du mas dben pa'i rtags kyis bden med du sgrub pa}
gcig dang du ma'i spros las 'das|beyond the constructs of 'one' and 'many'
gcig dang du ma|single or multiple
gcig dang gzhan|same or different
gcig dang tha dad bral pa'i mtshan nyid|attribute of being neither identical or dissimilar
gcig dang tha dad|identical or dissimilar, unitary or separate, same or different
gcig dang tha dad|identical with or distinct from
gcig dang tha dad pa|identical or dissimilar
gcig dpe kun 'gebs|make one example apply in all cases
gcig dril ba|combined, combined into one
gcig dril|combined, combined into one
gcig dril du|condensing all points into one
gcig dril|unified
gcig du bral|devoid of being one or many, things do not exist independently
gcig du bral du rtogs pa|Syn {don dam rtogs pa}
gcig du bral gyi dpyad pa|analysis of the absence of singularity and plurality
gcig du bral gyi gtan tshigs|the maxim of the absence of singularity and plurality
gcig du bral gyi rigs pa|the deductive formula that negates one or many self-entities of individuals
gcig du 'dus pa|single embodiment; fuse into one
gcig du|{gcig dang du ma} single or plural, singular or multiple
gcig du ma|one or many [ggd]
gcig du ma|one or many, singular or plural
gcig 'dus|single embodiment
gcig gam du ma|one or many, single or multiple
gcig gam tha dad|identical with or distinct from
gcig|{gcig po} one/ single
gcig gi|of one, one's
gcig gis gcig la|each other, one another
gcig gis gcig|to one another
gcig gis gcig za|eating one another
gcig gis|one single
gcig 'gril|Syn gcig sgril
gcig 'gro|going along [refers to gelong rules]
gcig gyang ma lus pa|without even a single exception / omission
gcig kyang ma lus par|all, everything without remainder
gcig kyang med|not even a single one
gcig kyang med pa|not any at all
gcig la gcig ltos pa|mutually dependent
gcig la gcig za ba|devouring one another
gcig la gcig za ba|eating one another
gcig la gcig zos|eating each other; being eaten by others
gcig las gcig mtshar|one more amazing than the other
gcig las med pa|not more than one
gcig min|nonidentical
gcig mjug gnyis mthud byed pa|to follow one after another
gcig nas gcig tu brgyud pa|transmitted from one to another
gcig nas gcig tu|from one to another, in succession
gcig na yang|not even one
gcig nyid|singularity, oneness
gcig|one, oneness [ggd]
gcig|one, single, unique, single state, singularity, "eka" Skt.; 1) singular, one, one and the same. 2) something. 3) unity, partless, unitary. {gcig kyang med} not even a single one; one/ single
gcig pa|alike
gcig pa bkag pa'i tha dad|being distinct from something [in the sense of merely] not being one [ggd]
gcig pa bkag pa|merely not one [ggd]
gcig pa bzhi|fourfold sameness #
gcig pa|identical, exactly alike
gcig pa ma yin|not being single / identical
gcig pa nyid dang du ma nyid ma yin pa|being neither singular nor multiple
gcig pa nyid dang tha dad pa nyid du mi gnas pa|remaining as being neither identical nor different
gcig pa nyid du rnam par rtog pa|to conceive of a being singular
gcig pa nyid med pa|without singularity
gcig pa nyid|sameness, identically
gcig par|same, equivalent
gcig pa|same, uniform, unitary, the one, uniformly
gcig po|alone
gcig po|single, unique
gcig pu|alone, by yourself, on your own, single-handedly, unaided
gcig pu|aloneness; just, only, single, unitary, lone, only, solitary, sole, alone, singularity; oneness; unique; oneness
gcig pu ba|solitary, hermit, recluse
gcig pu dben par spyod pa|to live in solitary seclusion
gcig pur|alone, singly, solitary
gcig pur bsdad pa|live alone
gcig pur gnas pa|1) solitude, living alone. 2) hermit, recluse
gcig pur gnas|stay by yourself
gcig pur sdad pa|to live alone
gcig pur spyod pa|to live alone / in solitude
gcig pu|singular, solitary, unitary
gcig re gnyis re|CM: re gnyis te nyung gnu'i don, "two or fewer," one or two, a couple of. Å  mi ngan gcig re gnyis re, a couple of bad men/persons. 'gro thengs gcig re gnyis re las med, "[I] did not go more than a couple of times." ? [mss]
gcig rgya|to be able to remain alone
gcig rjes gcig non|one after the other, one added upon the next
gcig rjes gcig|one after another
gcig rjes gnyis mthud|one following after the other
gcig sdud byed pa|to concentrate, centralize
gcig sdud|concentration
gcig sgril|1) unity. 2) united. Syn gcig sgril
gcig sgril|1) unity, solidarity; 2) unite[d]; 2) {gcig sgril Rdzong}
gcig sgril|1) unity, solidarity; 2) unite[d]; 2) {gcig sgril Rdzong} [in mtsho sngon zhing chen mgo log}, SE T, ruled from drug chen sum mdo]
gcig sgril|county in 21th cent Tibet.
gcig sgril du bya ba|to concentrate exclusively
gcig shes kun grol|knowing one frees / liberates all, to liberate all by knowing one; "knowing one liberates all"; knowing one thing, everything is liberated
gcig shes kun grol|Knowing one that frees all
gcig shes kun grol|who knows the one thing which liberates all
gcig shos|1) the other one. 2) the only, sole. 3) gcig shos is sometimes used in pairs, e.g.,, in Patrul's commentary to Mipham's nges shes sgron me (26.4-6): dgag bya bden grub la sogs pa gcig shos khegs pas chos can ka ba la sogs pa gcig shos kyang khegs par 'gyur te, ("...by negating the one, the truly established object of negation and so forth, the other, [conventional] phenomenon, such as pot, is also negated"). Here, the gcig shos... gcig shos... construction functions much like "the one ... the other..." in English
gcig shos|the other, companion, fellow-voyager
gcig tha dad|being one with or different from, sameness and difference
gcig tha dad|identical or distinct, oneness and distinctiveness [ggd]
gcig tha dad sogs kyi brtags pa|the conceptualizations of being identical, dissimilar, and so forth
gcig thag bcad pa|deciding on one point
gcig|the sole; single
gcig thog tu bcad pa|to decide on one point
gcig tu|1) alone, altogether, unity, a single, into one, one-sided, at / in one. 2) specifically; as a whole. 3) singularly, utterly, totally
gcig tu bgrang ba|counted as one
gcig tu bral|1) not as one. 2) {gcig du bral} devoid of being one or many
gcig tu bsdam pa|tied together
gcig tu bsdebs pa|combined
gcig tu bsdoms pa|added together
gcig tu bsdu ba|gather into one, unify, integrate
gcig tu bsdus kyang|even if you gathered together
gcig tu bsdus nas|drew together
gcig tu bsdu|to gather / collect together
gcig tu bsres pa|to mingle, merge into one
gcig tu bstan pa|taught as one / in combination
gcig tu byed pa|taken as one, in unison
gcig tu chad par smra ba|singularly expounding nihilism
gcig tu dkar ba|utterly pure / virtuous
gcig tu 'dres pa|merged with
gcig tu 'dres|to mingle into one
gcig tu 'dre|to mix together, combine
gcig tu dril ba|combined; unified
gcig tu 'dril ba|unification
gcig tu dril ba|unified
gcig tu dril|to merge together
gcig tu 'du|vi. to be gathered together
gcig tu 'dzin pa|apprehend as singular / one
gcig tu gnag pa|utterly negative
gcig tu 'gyur ba|will be singular, become one
gcig tu ma grub pa|singularly nonexistent
gcig tu ma nges pa|many different
gcig tu ma yin pa|not existing as a single entity
gcig tu mngon dga'|totally delighted
gcig tu nag pa|totally evil
gcig tu nges pa|understood as a single ..
gcig tu nyes par spyod pa|totally involved in negativity
gcig tu sbrel|to unite, join together, combine into one
gcig tu sgrim|to concentrate, to unite / bring together into one
gcig tu tshogs pa|unified into one, altogether, alone
gcig tu zhen pa'i blos btags|the mental labeling of apprehending as one
gcig tu zhen pa|one-sided, biased, partial. To prefer one point of view, one-sided, narrow-minded, insular
gcig yid gcig ches|CM: phan tshun blo 'khel ba, "mutually trusting/to rely on one another." ? Å  yun ring song mtshams su phan tshun gcig yid gcig ches byung song, "Long ago (yun ring song) [they] relied upon/trusted one another in retreat." [mss]
gcil ba|to spoil, to destroy
gcin pa|urine
gcir ba|{gcir ba, gcir ba, gcir ba, gcir} trans. v
gcis|imp. of {gci ba}
gcis pa|pf. of {gci ba}
gcis spras byed pa|to look after very carefully
gcis spras|care
gci yang med pa|nothing whatsoever
gcod bregs byed pa|to amputate
gcod byed pa la|in the practice of chod, cutting
gcod|Chod, Cutting, to cut through / off, cleave. p. {bcad} fut. {gcad} to cut, break, chop off, cut off, destroy, fell, split, chop, hew down; Chod, Cutting, to cut through / off, cleave. p. {bcad} f. {gcad} to cut, break, chop off, cut off, destroy, fell, split, chop, hew down; Chod
gcod|Chö. Literally 'cutting.' A system of practices based on Prajnaparamita and set down by the Indian siddha Phadampa Sangye and the Tibetan female teacher Machig Labdrön for the purpose of cutting through the four Maras and ego-clinging. One of the Eight Practice Lineages of Buddhism in Tibet
gcod dbang brgya rtsa|Hundred empowerments of Chö. Chöwang Gyatsa. A collection of one hundred empowerments for the practice of Chö
gcod gdan thog gcig ma|Chö Accomplished in One Sitting, unidentified
gcod gur|Chö tent, small tent for a Chö practitioner
gcod khrid|instruction in Cutting, the Chö practice
gcod kyi gdams pa|Chö instructions
gcod kyi sdug bsngal|see {gnad gcod kyi sdug bsngal}
gcod kyi snyan brgyud bzhi|the Four Hearing Lineages of Cutting
gcod kyi tshogs las rin chen phreng ba|by {rang byung rdo rje} {kar-ma pa} iii, 1284-1339. see {tshogs las rin chen phreng ba}
gcod lugs kyi bdud bzhi|the four Maras of the Chö tradition #
gcod lugs|Lineage in Tantric Buddhism
gcod mdzad|hew down
gcod mtshams|boundary, line / limit / demarcation
gcod pa|1.(Tha dad pa) bcad pa, gcad pa, chod,, ; 1) cut [up/ off/ to pieces/ asunder/ down; 2) kill; 3) set boundaries [Bar mtshams 'jog pa,...Bar du gcod pa,...Dus mtshams gcod pa,...'Khru ba gcod pa]; 4) abandon, anihilate; 5) close, block (6) resolve [gtan du 'khel ba, ..Brgya kha gcig gis gcod mi nyan[] (7) Lag len byed pa,...las don [thag] gcod pa,...Nyes chad gcod pa,...Khrims gcad pa (8) 'tshol ba dang, snyeg pa,...Rtsad gcod pa,...Rjes gcod pa,...(9) divide, analyze (10) cross, cut across (11) follower of chöd]
gcod pa|cut down
gcod pa|{gcod pa, bcad pa, gcad pa, chod} trans. v.; to sever; to cut, to cut asunder, chop off, to cut down, to fell; to cut through; to undermine, negate; to demarcate, outline, divide; to abstain from
gcod pa'i 'khor lo|the cutting center
gcod pa|preclusion [ggd]
gcod par byed pa|to cut, forsake
gcod tshogs|{gcod kyi tshogs las rin chen phreng ba} by {rang byung rdo rje} {kar-ma pa} III, 1284-1339; texts on the esoteric practices of the gcod tradition. rje rang byung rdo rjes mdzad pa'i gcod kyi tshogs las rin po che'i phreng ba 'don bsgrigs bltas chog tu bkod pa gcod kyi lugs sor bzhag
gcod tshogs rin chen 'phreng ba|the complete liturgy for the practice of the {gcod} tradition
gcod yul|Chöyül. Synonymous with Chod
gcod yul|Chöyül, the Cutting School, 'the object to be cut'
gcod yul mkha' 'gro'i gad rgyangs|cho practice revealed by 'jigs med gling pa
gcog byed|the cutting instrument
gcog cha byed pa|abate
gcog pa|{gcog pa, bcag pa, gcag pa, chog} trans. v.; to break, asunder; to break, crack
gcog pa|to abate (in price)
gcog|p. bcag, f. gcag Syn {dkrum} 1) to break, hurt, to smash, bash. 2) to violate, disobey [orders]. 3) to lower, reduce, deduct; break, violate; p. bcag, fut. gcag Syn {dkrum} 1) to break, hurt, to smash, bash. 2) to violate, disobey [orders]. 3) to lower, reduce, deduct
gcol ba|{gcol ba, gcol ba, gcol ba, gcol} trans. v
gcom pa|{gcom pa, bcams pa, bcam pa, gcoms} trans. v
gcom|pride, haughtiness, arrogance
gcoms|imp. of {gcom pa}
gcong|abbr. {gcong nad} consumption, phthisis
gcong ba|to excavate, wash out, undermine
gcong gyang|btsan po'am g.yang gzar,...Ri bo gcong ga-yang,...Brag rong gcong g.yang can
gcong nad|chronic disease
gcong rong|canyon, steep cliff, defile, impassable narrow rocky defiles
gcong rong chu|a river running in a canyon
gcong rong gi chu bu|river running / flowing through / in canyon / gorge
gcong skad|lamentations, wailing, plaintive voices
gcong zhi|quartz; stone used in rejuvenation practice; see {cong zhi}
gcor ba|{gcor ba, bcar ba, gcar ba, gcor} trans. v.; to spread, scatter, disperse
gcor ba|(tha dad pa bcar ba, gcar ba, gcor,, 1 reach the shore/ bank. approach near; 2) 'Tshir ba dang brdungs te 'joms pa,...Sgo nga bcar te bcag pa,...Rnag bcar te bton pa,... spread, scatter, disperse
gcor|to scatter, spread, disperse; imp. of {gcor ba}
gcu ba|ft. of {gcu ba}; {gcu ba, gcus pa, gcu ba, gcus} trans. v
gcud|to forsake, to cast out, to reject, crown of the head, vertex
gcun|1) to exert oneself, to discipline. 2) to tame, break in, train; [to be] essential
gcung dga' bo|Nanda
gcung|{gcung po}
gcung|or cung, ri bo che'i bra shis sgo mang - Chung Riwoche, Tashi Gomang Stupa, in Latö
gcung po|younger male relative, younger brother
gcung ri bo che'i bkra shis sgo mang mchod rten|Tashi Gomang Stupa at Chung Riwoche, in Latö
gcun pa|lit. to press, squeeze, to subdue
gcun thabs gsum|1) {rta dmu rgod ltar gcun}. 2) {rin chen ga ter ltar} 3) {rgyal po'i btsun mo ltar zhes}? mo
gcu|p. {gcus} imp. {chus} to twist, turn, turning around
gcur ba|ft. of {'jur ba}; pf. of {gcur ba}; {gcur ba, gcur ba, bcur ba, chur} trans. v
gcur|driven; x {bar do'i 'phrang ring gi mtha' la gcur} as you are driven helplessly down the long and perilous path of the intermediate state
gcur|f. of {'jur} pressed into; press, squeeze; fut. of {'jur} pressed into
gcus bu|something stowed / jammed in
gcus pa|pf. of {gcu ba}
gcus|p. of {gcu} to interfere, meddle with; imp. of {gcu ba}
gda' ba|dus mi gda' ba - we have been unable to
gda' ba|savory, well-tasted, to be, to be there; to be (the case)
gdab pa|offer; ft. of {'debs pa}
gdab phur|stabbing dagger / purpa
gdab|stabbing; (fut. of 'debs) to sow, put/ to offer, give; f. of {'debs}
gdag gzhi|basis of designation; labeling basis, {btags don}
gdag pa|to attach
gdags|f. of {'dogs}
gdags gzhi|basis of designation, labeling basis, basis for imputation
gdags gzhi|{gang du'ang gdags gzhi bral ba} devoid of any basis for such labels
gdags gzhi'i steng nas grub|existence right with the bases of designation
gdags gzhi|labeling basis, {btags don}; basis of designation [ggd]
gdags pa|designation, imputation; imputed, labeled, title. ft. of {'dogs pa}
gdags pa'i bstan bcos|a major Abhidharma text
gdags pa'i rgyan gnyis|two kinds of fastened ornaments
gdags yod|imputedly existent
gdag yul|object of designation
gda'|(h). of 'dug) to be, to be there. Syn {bkram}; is, present, here/ has; is
gdal ba chen po|enlightenment
gdal ba chen po kun khyab kyi zhing|the All-pervading Realm of the Great Expanse
gdal ba|to spread; (khyab gdal) encompassing, pervading; {gdal ba, gdal ba, gdal ba} intr. v
gdal|expands into, to spread, permeate, expand, diffuse, all-pervading, - pervasive; to spread, permeate, expand, diffuse; all-pervading, - pervasive
gdam dbang|{gdam dbang lag na yod pa} the choice is now in your hands
gdam ga|Syn {gdan ka}
gdam ka|choice, election, to choose, to elect, choosing, selecting
gdam kha ma nor ba|undeniable conclusion
gdam ngag|advice, counsel
gdam ngag bskul|requested the [other ministers'] opinions
gdam pa'i bcud|essence-instructions
gdam pa|to advice; ft. of {'doms pa}
gdams|buddha's precepts "advices". Syn {gdem}; taught, to instruct, teach, give instruction / teaching / advice; to instruct, teach, give instruction / teaching / advice
gdams dag mdzod|the treasury of instructions one of [mdzod lnga]
gdams gter|instruction terma
gdams ngag brjed pa|forgetting the quintessential teaching
gdams ngag bstan|gives instructions; x {zab mo'i gdams ngag bstan} he gives us his profound instructions
gdams ngag gi gnad mthong ba'i chos pa|a practitioner who has seen the key point of the oral instructions
gdams ngag gi gnad mthong ba|to have understood the key points of oral instruction
gdams ngag gser gyi ri bo|by Shabkar
gdams ngag gser gyi ri bo|Mountain of Gold, by Shabkar
gdams ngag|instruction; oral instruction, advice, direction, precepts, spiritual advice, spiritual instruction. Ex. {gnad kyi gdams ngag} essential advice
gdams ngag mdzod|compiled, structured, and completed by Jamgön Kongtrül Lodrö Thaye
gdams ngag mdzod|Dam-ngak Dzö, Damngak Dzo. The 'Treasury of Oral Instructions.' A collection of 13 volumes containing the essential teachings of the Eight Practice Lineages. One of the 'Five Treasuries' by Jamgön Kongtrül the First
gdams ngag mdzod|Treasury of Spiritual Instructions, compiled, structured, and completed by Jamgön Kongtrül Lodrö Thaye
gdams ngag|[MSS: Skrt. avavada, upadesha] instruction; oral instruction, advice, direction, precepts, spiritual advice, spiritual instruction. Ex. {gnad kyi gdams ngag} essential advice. MSS: compare with {man ngag} (upadesha). [mss]
gdams ngag nyams len par mkho ba zab khrid mtha' dag gi sngon 'gro' i ngag 'don gyi rim par dmigs khrid don 'grel nyung ngur bkod pa mchog gi byin rlabs 'dren pa'i shing rta|{phyag chen sngon 'gro} by {kun gzigs chos kyi snang ba} - the 8th rgyal dbang 'brug pa
gdams ngag nyan|listen to his instructions; x {ma yengs bla ma'i gdams ngag nyan} listen to his instructions without distraction
gdams ngag nyon|{gnas lugs ma rtogs bar du thos pa dgos pas bla ma'i gdams ngag nyon} Until you realize the natural state, you need to learn, so listen to his instructions. Atisa
gdams ngag stsol bar mdzad pa|to bestow the instructions [h]
gdams pa bsgom pa|practicing the instructions
gdams pa gnang ba|has given instructions
gdams pa'i bcud|essence-instructions
gdams pa'i ca lag|additional advice
gdams pa'i gnad|key points of instruction, vital points of the oral instructions
gdams pa'i sa bcad|outline for instructions
gdams pa|pf. of {'doms pa}; 1) to exhort, advise, nyan par gdams pa, advise to listen 2) instructions, instructional teachings; advice, instruction of. Syn {gdam ngag}
gdams pa|revealed; {legs par gdams pa} clearly revealed
gdams par shar ba|arose as a pith instruction
gdams pa sgoms|train in the pith-instructions!
gdams pa zab mo|profound instructions
gdams skor|set of teachings; cycles of instruction; set of instructions
gdam|Syn {'dems}
gdams yul|the objects of instructions, person who is being instructed
gdan brting ba|to spread cushions, lay out a seat
gdan bzhi|the Four Seats, Catuhpitha, [Anuttara mother tantra]; Catuhpitha, four stages, the Four Seats, Catuhpitha, [Anuttara mother tantra]
gdan drangs|invited to Tibet
gdan drangs pa|revealed [a terma]
gdan drangs|to invite, go to meet; p. of {an 'dren} to invite, lead, carry, request, ask, bring; hospitality; to invite, lead, carry, request, ask, bring
gdan 'dran pa|(past - drangs) to invite, go to meet, to escort
gdan 'dren|act of inviting (h). invitation, {gdan drangs}
gdan 'dren pa|to bring
gdang ba|{gdang ba, gdangs pa, gdang ba, gdongs} trans. v.; to gape; ft. of {gdang ba}
gdang ba|(tha dad pa) gdangs pa, gdang ba, gdongs,, phye ba [Rgya sgo gdangs nas phebs sgug zhus,...Mig gdangs nas ltos,...Kha gdangs te gad mo dgod pa,...Kha gdangs glo mthong] gape, open [wide]
gdang bu|1) rungs of a ladder; 2) place to hang things in a house (/[Gos...Khyim bya...Phur ba...Yig]
gdang|clothes stand, rack or rail; to open
gdan gding ba|a monk's mat
gdang rol|chanting and musical notations
gdangs|1) tone, pitch. 2) tune, melody 3) p. of {gdang} chant, slow formal chant. 3) manifestation, open, lustrous, refection, projection, tone, accent, voice, complexion, radiance, luster, open, gaping, music, harmony, melody; manifestation; manifestation, refection, projection; tone, sound, chant, melody, pitch, tune; accent, voice, tone of; color, complexion, radiance, luster; open, gaping; translucency, translucent
gdangs chag pa|tone of voice/ pitch
gdangs dbyangs|musical notations
gdangs dgag med|Unobstructed nature. One of the three aspects of the sugatagarbha: essence, nature and expression
gdangs|(outwardly directed) radiance (of being)/ radiant expression*
gdangs pa|pf. of {gdang ba}; convalescent
gdangs|{phyi gdangs} externalized/ outwardly directed radiance (of being)*
gdangs snyan pi wang gling bu|Melodious Lute and Flute, by Shabkar
gdan gsum|Syn {an sa gsum} the three races / seats, [buddhas, bodhisattvas and wrathful ones]
gdan gsum tshang ba'i dkyil 'khor|three seats of completeness, mandala of. For the mandala of the three seats of completeness, the three seats are the aggregates and elements as the seat of male and female tathagatas, the sense-sources as the seat of the male and female bodhisattvas, and the actions and faculties as the seat of the male and female wrathful ones. 
gdan gsum tshang ba'i dkyil 'khor|Three seats of completeness. The three seats (gdan gsum) are the aggregates and elements as the seat of male and female tathagatas, the sense-bases as the seat of the male and female bodhisattvas, and the actions and faculties as the seat of the male and female wrathful ones
gdan gsum tshang ba'i lha|three seats of completeness, deities of. The deities of the three seats of completeness are: 1) The skandhas (aggregates) and dhatus (elements) are the seat of the male and female tathagatas. 2) The ayatanas (sense-sources) are the seat of the male and female bodhisattvas. 3) The body and indriyas (sense-faculties) are the seat of the male and female wrathful gate-keepers. [TULKU URGYEN]
gdan gsum tshang ba|three seats of completeness
gdangs|x {gsung gi gdangs} - the sound of his voice
gdangs yig|musical notations
gdan gtsang|Clean table cloth
gdan khebs|mat / cushion
gdan khri|raised seat, throne
gdan las bzhengs pa|to stand up {bla ma gdan las bzhengs pa'i tshe rang nyid kyang stan la mi 'dug par 'phral du ldang ba} stand up at once whenever he does, instead of just remaining seated
gdan sa gsum|the three great monasteries of the Gelukpa Sect [Drepung, Sera and Ganden]. three pillars of Buddhism. [Ganden, Sera and Drepung]
gdan sa|[honorific for {grva sa}, monastic center, seat, residence, monastery, dwelling place. seat (monastic central headquarters)
gdan sa mthil|Densathil, in U
gdan|seat, cushion, mattress, mat, low seat, bolster, level, stage, throne; bottom. 2) residence, monastery, seat; seat of power, stage
gdan zhu|invitation
gdar sha bcad|to become resolved about
gdar sha chod|finely honed discernment
gdar sha legs par bcad la phu thag chod pa|thoroughly investigate and resolve this to the depth
gdas brag|a glacier rock
gdas|imp. of {gdas pa}
gdas pa|{gdas pa, gdas pa, bdas pa, gdas} trans. v.; pf. of {gdas pa}
gdeg|f. of {'degs}
gdeg pa|ft. of {'degs pa}
gdeng ba|to threaten, to menace, to brandish; ft. of {gdeng ba}; {gdeng ba, gdengs pa, gdeng ba, gdengs} trans. v
gdeng bzhi|the fourfold confidence
gdeng 'chos|gain confidence
gdeng chub pa|to gain confidence
gdeng|confidence, assurance, cheerfulness, self-assurance, trust, guaranty, competence, to spread, disperse, scatter, confident, raise. Syn {'phyar}
gdeng|confidence, cheerfulness, [self- ]assurance, trust, guaranty, competence, spread, disperse, scatter, raise confident [R] [past: gdengs sm 'phyar]
gdeng grol thog tu bca' ba|gaining confidence in Liberation
gdeng gsum|1) {lta ba'i gdeng, stong pa nyid}. 2) {sgom pa'i gdeng} 3) {spyod pa'i gdeng}
gdeng 'jog pa|make an accounting and rely on it [cha 'jog pa] figure/ set the price [R]
gdeng med|uncertain
gdengs|1) the face. 2) front, before 3) surface. 4) confidence; 5) imp. of {gdeng ba}; assurance; indwelling confidence
gdengs can|assured
gdengs grol thog tu bca' ba|gaining confidence in liberation
gdengs ka|head and neck of a serpent. hood, wide opening
gdengs pa|pf. of {gdeng ba}; deserving or enjoying confidence, faithful, trusty
gdeng tshad rnyed pa|was confident that
gdeng tshod|confidence, assurance
gding ba|carpets, clothes, sitting mat; sitting mat
gding ba las gyur pa'i ltung byed|CM: ltung byed 'ba' zhig pa dgu pa bcu'i nang gses/ gding ba las gyur pa'i ltung byed de/ gtsug lag khang du rang gi gding ba'i 'og tu bting ba'i rtswa dang lo ma la sogs pa rjes su ma bsdus pa/ [mss]
gding ba tshad lhag byed pa'i ltung byed|using a new mat without an old patch
gding bca' ba|to gain confidence / assurance, base one's confidence on
gding bca'|syn {gdengs bca'} gain confidence
gding bzhi|four assurances. [ last of the four consolidations according to {thod rgal} ]
gding bzhi tshad la 'khyol|perfecting the four confidence
gding|confidence, {gdengs}; indwelling confidence
gding du gyur pa|attained confidence
gding grol thog tu bca' ba|to gain confidence in liberation; lay the basis in the immediacy of freedom
gding pa|special cloth to sit on for gelong and getsül
gding thob pa|to attain confidence, discover/ discovery of indwelling confidence
gding tsan can|set in their ways, {gding} confidence, perverted sense of confidence, hard confidence, unchanging, unshakeable, stubborn
gdod|adj. comp. of {gdod ma}
gdod las ma skyes pa|unborn / uncreated since the beginning
gdod ma gshis kyi gnas lugs|primordial true nature, natural state of the primordial essence
gdod ma'i dbyings|primordial space. [mss]
gdod ma'i dbyings su grol ba|to be liberated into the primordial space
gdod ma'i gnas lugs|original condition, primordial nature / state / condition, original nature
gdod ma'i grol gzhi|the original ground of liberation
gdod ma'i gzhi|primordial ground, Primordial ground
gdod ma'i ka dag chen por 'tshang rgya ba|awakening into the great original state of primordial purity
gdod ma'i ka dag chen po|the great primordial purity; great original state primordial purity
gdod ma'i mgon po 'od mi 'gyur ba|original protector Changeless Light, Primordial lord Changeless Light, the teacher of complete mastery in the dharmakaya realm
gdod ma'i mgon po|Original Protector; primordial lord / protector; primordial lordliness; Adinatha, (Syn. the Primordial Buddha, Adibuddha), [adinatha] Samantabhadra. Primordial Lord / Protector. Synonym for Buddha Samantabhadra
gdod ma'i|primordial, original, primeval
gdod ma'i rnal 'byor|the Primordial Yoga, Atiyoga. Syn Dzogchen
gdod ma'i sangs rgyas kun tu bzang po|Adi Buddha Samantabhadra
gdod ma'i sangs rgyas|primordial Buddhahood
gdod ma'i ye shes|original wakefulness
gdod ma ka dag gi dbyings|the original space of primordial purity
gdod ma nas grub pa|primordially existing
gdod ma nas|primordially. Syn {gdod nas}
gdod ma nas yod ma myong ba|primordially nonexistent
gdod ma|primordial; beginning, primordial, original, the first, previously, before
gdod nas bzang ba|basic goodness [in Shambhala Training]
gdod nas bzhugs pa|primordially present
gdod nas dag pa|primordially pure
gdod nas|from the very beginning, primordially, primordial, basic, original, primal, from the very first, originally
gdod nas lhun grub pa|primordial spontaneous presence
gdod nas ma grub|primordially nonexistent
gdod nas ma skyes|unborn since the beginning
gdod nas rnam dag zhing|primordially pure realm
gdod nas stong pa|primordially empty
gdol|{gdol pa} / {gdol rigs}
gdol pa gyung po|base outcastes
gdol pa'i drang srong gtam|Words of the Outcaste Rishi
gdol pa|outcaste; outcast, lower caste, untouchables; lower caste people, barbarians, 2) vile, lowly, base
gdol pa|outcastes
gdol rigs|outcasts, caste of --; lowest castes, untouchables
gdol spyod|lowly, base behavior; base, low behavior/ frivolous
gdon bgegs 'byung po|evil spirits
gdon bgegs 'byung po mi ma yin|malevolent spirits
gdon bkrol|Relinquishing Harmful Influences
gdon chen|great demon {'khor ba snying po med pa'i gdon chen 'di spangs} abandon this great demon of futile samsaric action
gdon dang 'grul sna|negative forces associated with certain visitors or articles
gdon|dön. A negative force; a type of evil spirit
gdon 'dre|Syn {gdong 'dre} f. of {'don} demon evil spirit, demonic / negative force, harmful / evil spirit / influence, madness. "don demon". see also {gdon mi za ba}
gdon|evil spirits
gdon|evil spirits; nad gdon - disease and evil spirits
gdong|air, mien
gdong brtan po|[firm face] faithful, a person who doesn't turn his back on his friends
gdong dmar|red-faced
gdong|"face", a synonym of {cha chen} clan, face, countenance, front, ahead, beak; face; face, front, ahead; beak
gdong gru|boat made from a carved out log
gdong khrag gis sbags pa|his face covered with blood
gdong la mig kyang yang yang blta|gaze yearningly, again and again
gdong lpags mthug po|[thick skinned face] thick skinned, able to withstand embarrassment
gdong ltas byed|to ingratiate oneself
gdong ltas|flattery, adulation, hypocrisy, insincerity
gdong mchi mas gang|weeping
gdong mthong ba tsam gyis|simply through seeing his face
gdong nag po|[black face] angry, sulking facial expression
gdong nas bzlog pa|LKh: "to turn around," "to make face the other way." [mss]
gdong ngan|Durmukha, [30th year, Male Fire Monkey]
gdong pa|Syn {gdong}
gdong rtsal chen po|[skillful face] thick skinned, able to withstand embarrassment
gdong sha mi la byin|she will beg without shame or embarrassment,
gdongs|imp. of {gdang ba}
gdongs ldan rma bya|peacocks
gdongs lnga|mi 'jigs + - fearless lions
gdong sme|freckle-faced
gdong thog rin po che|Sakya master (20th cent)
gdong thog sprul ming ngag dbang theg mchog bstan pa'i rgyal mtshan|Dongtok Tulku
gdong thog sprul sku|Dongtok Tulku, {gdong thog sprul ming ngag dbang theg mchog bstan pa'i rgyal mtshan}
gdong thug brgyab|to have an accident
gdon gyis zin pa|fall under the influence of negative forces
gdong zlog|turning away the face of
gdon khrigs|{'don khrigs} ritual text
gdon|malevolent influence; demon, demonic / negative force, harmful / evil spirit / influence, madness. {'don}; demon/ certainty; a demon
gdon mi bgyi|why not help
gdon mi za ba|there is no doubt; certainly, without doubt, there is no doubt, certainly, surely
gdon mi za|no doubt; there is no doubt that, without a doubt, certain, unquestionable
gdon pa|prayer, to say prayers; harmful; ft. of {'don pa}
gdon rigs bco brgyad|[TRS 76-4]
gdon stong phrag brgyad bcu|80,000 evil influences
gdon zhugs pa|possessed, obsessed; influenced / controlled / dominated by an evil spirit
gdon zhugs|vi. to be possessed by an evil spirit / demon
gdos bcas|having material substance; material, having solid form, {rdos} substance, materiality, matter
gdos bcas kyi phung po|material body
gdos|material; fetter, chain. Syn {gdos bcas}
gdos med|immaterial, without substance / form
gdos pa|material, corporeal, concrete; mast, sail-yard
gdos po|rope, cord
gdos thag bcad|cut the ties, decisively cut off, decisively made up [his] mind
gdos thag chod|cuts the ties; (lit. cut the cord) cut attachment
gdu ba|{gdu ba, gdus pa, gdu ba, gdus} trans. v.; ft. of {gdu ba}; ring for the wrist, bracelet
gdu ba|(tha dad pa) gdus pa, gdu ba, gdus,, ; 1) boil [down] [kol te gar po bzo ba,...Thug pa gdus shig ...Sman thang gdus nas gar du gtong ba]; 2) be attached to, desire, crave [Rgyu nor la gdu ba]; 3) bracelet, bangle, anklet armlet, ring
gdub bu|bracelets and anklets. Syn {gdub}
gdub kor|Syn {gdub}
gdub|{rkang gdub, sor gdub}, bracelet, bangle
gdu bu|bracelet; bracelet, bangle
gdu bu 'khrol ba|gser gyi gdu bu 'khrol ba - jingling the golden bracelets
gdud pa|love, longing; ft. of {'dud pa}
gdug|adj. comp. of {gdug pa} Syn {dug} dangerous, poisonous, hostile, malevolent, cruel, wicked, vicious, savage, deleterious, harmful, evil; dangerous, poisonous, hostile, malevolent, cruel, wicked, vicious, savage, deleterious, harmful, evil
gdug pa can|evil person; harmful; cruel, wicked, vicious, savage
gdug pa klu|Vicious Nagas
gdug pa|noxious; malevolent; vicious; dangerous, evil, poison, mischievous, dangerous, poisonous, harmful, viciousness, hostile, cruel, wicked, savage
gdug rtsub che bas mched la tshig rtsub shor|with my had temper, I abuse my Dharma-companions
gdug rtsub|terrifying; cruelty, ferocity, viciousness, savagery
gdug sbrul|vicious snake
gdugs|{bya ba gdugs la grub kyang} even if you accomplish a little
gdugs dang rgyal mtshan|canopies and banners
gdugs dang rnga yab sogs rgyal po'i longs spyod dang bral ba mthong ba|saw that the accountrements of kingship, the white whisk and the rest, had nothing enjoyable about them
gdugs dkar|a white umbrella
gdugs dkar can gyi mdos chog|bcom ldan 'das ma gdugs dkar mo can gyi mdos chog gi lag len ra ma Na yi sgyu 'phrul : a method for the ritual of the mdos of sit'atapatr'apar'ajit'a for elimination of obstacles - by {bka' 'gyur ba mgon po bsod nams mchog ldan}
gdugs dkar gyi gzungs|Skt. Sitatapatra dharani
gdugs dkar gyi gzungs|Skt. Sitatapatra dharani. White Umbrella mantra
gdugs dkar mo|sit'atapatr'a
gdugs dkar|Skt. Sitatapatra, White Umbrella, a manifestation of the Buddha who protects against all kinds of obstacles
gdugs dkar|white umbrella [name of a deity]
gdugs mchog dam pa|one of the {phyogs bcu'i sangs rgyas} the buddhas of the ten directions - one of the {phyogs bcu'i sangs rgyas} the buddhas of the ten directions
gdugs|parasol
gdugs|parasols
gdugs|parasol, umbrella, canopy, baldachin
gdugs phub|spread out a canopy {ratna sna tshogs las grub pa'i gdugs phub} spread out a canopy of various jewels
gdugs tog|top parasol
gdugs tshod|noon/ midday meal, lunch
gdugs zhabs|(h) parasol
gdul ba|instruction. see also under Vinaya; ft. of {'dul ba}
gdul ba|one of the Three Baskets or Tripitaka
gdul bar bya ba|disciple {gdul bya}
gdul ba rnam bzhi|four kinds of instruction of the Supreme Emanation Body
gdul ba|Vinaya, one of the Three Baskets or Tripitaka
gdul bya dbang du mdzad|overpowering those who require training
gdul bya|disciple, student, someone to be tamed / trained, a tamable being, {'dul}; conquering, taming, disciple, student, someone to be tamed; conquering, taming, disciple, student, trainee. one to be tamed; disciple, those to be trained / tamed
gdul bya 'dren pa|{rang re ma dag pa'i gdul bya 'dren pa'i ched du} in order to guide us, his disciples, impure as we are,
gdul bya 'dul ba'i dus la babs|the time to care for others
gdul bya|ex {skal bzang gi gdul bya} fortunate students
gdul bya'i blo mun sel|disperse the darkness in the minds of beings
gdul bya'i dpal du shar ba|beamed benefit upon all beings
gdul bya'i gang 'dod sgo phye ba|to open the gate to all that beings desire
gdul bya'i snang ngor|you appeared to beings
gdul bya'i yul|those to be tamed, disciples
gdul bya smin pa gsum|threefold ripening of disciples
gdul bya smin pa gsum|Threefold ripening of disciples is the ripening of nature, faculty, and thought (khams dbang po bsam pa) or strong ripening: The nature is ripened through having trained in the Dharma and the path during many former lives. By the power of that, the faculties are ripened since the five faculties of perfection (rnam byang) have become extremely sharp. By the power of that, discriminating knowledge (shes rab) has ripened from the present intelligence (shes rab) obtained at birth
gdul bya smin pa gsum|threefold ripening of disciples; of nature, faculty, and thought (khams dbang po bsam pa)
gdul byed|the one who trains / tames
gdul dka'|duspradharsa [Buddha]; difficult to subdue
gdul|f. of {'dul}
gdul zhing|realm / world to be tamed, field of conversion, domain of influence, {'dul zhing}; realm of influence, realm / world to be tamed, field of conversion, domain of influence, {'dul zhing}
gdum|a piece
gdung|1) body / remains of a dead person, bone, bones, remains, family. 2) progeny, descendants, lineage, descent line 3) {gdung ba} longing, warmth, tenderness, sympathy, affection, devotion, torture, anxiety, anguish, to be overwhelmed, race, family lineage, beam, remains, body, [indestructible] relic. 4) {gdung ba} vi. to suffer from, be tormented, be in anguish; longing, warmth, tenderness, sympathy, affection; devotion; torture, anxiety, anguish; to be overwhelmed; race, family lineage; beam; remains, body, [indestructible] relic; lust, passion/ descendents, successors
gdung ba drag po|{'bras bu med pa'i gdung ba drag po'i 'bad rtsol} fierce and fruitless effort
gdung ba|{gdung ba, gdungs pa, gdung ba} intr. v.; ft. of {gdung ba} 1) to be tormented; desire, long for, be overwhelmed, 2) anguish, longing, torment, pangs, desire
gdung ba'i dbyangs kyis|with a yearning tone of voice
gdung ba|{mgon med mya ngan gyis gdung ba} utterly alone and miserable
gdung ba|put up with discomfort; x {rlung dang nyi char sogs kyis gdung ba lta bu} when you have to put up with discomfort caused by wind, sun, rain and so forth
gdung ba rin po che|Dungwa Rinpoche, heir of Mindroling, 230
gdung ba|(tha mi dad pa) gdungs pa, gdung ba,, 1) suffering and opressive heat and gzir ba, torment, suffer[ing], anguish, torment, be tormented [Yid mya ngan gyis gdungs,...Nyi ma'i tsha zer gis gdungs te rig pa mi gsal bar gyur pa,...Lus nad kyis gdung ba]; 2) [have] [intense] long[ing] for, desire; 3) be overwhelmed
gdung brgyud|descendants, generations; descendant, family lineage, ancestry
gdung 'bul du phul ba|presented as an offering to the reliquary
gdung chen|major relic-pill
gdung dang ring bsel|relics
gdung 'degs|pedestal [stand, base, rest]
gdung 'dzin|descendents
gdung 'dzin|succeeded to the throne
gdung gang|Syn {pur khang}
gdung gru|boat made from a carved out log
gdung ma|beam
gdung ma|beams
gdung rabs|generation/ descendants; line of descent, lineage
gdung rabs lha khang|temple of lineal succession, in the Potala
gdung rgyud|descendants; lineage, descent line
gdung ring bsrel|tiny pearl-like relics
gdung rten|reliquary; tomb, stupa
gdung rus|1) bones of a deceased person. 2) lineage, descent line
gdungs dbyangs|song of lamentation
gdung sems|compassion, love, fervor, warmth, tenderness, anguished, loving; loving, affectionate
gdung sems|great distress
gdung shugs drag po|intense longing / devotion
gdung shugs|powerful longing; powerful yearning, anguish, strength, force
gdungs pa|pf. of {gdung ba}; grieve, miserable
gdungs pa|x {mu ge dang yams nad kyis rab tu gdungs pa} famine and and pestilence prevailed
gdungs|p. of {gdung}
gdung tsan|relative
gdung tshan|a relative
gdung 'tshob|inheritor, successor
gdung 'tsob pa|successor
gdung zam|log bridge
gdus|imp. of {gdu ba}
gdus pa|pf. of {gdu ba}
'geb|alternative pr. of {'gebs} pt. {bkab} pr. {bkab}, {'geb} fut. {dgab} imp. {khob} of {'khebs} To cause, to spread over, to cover, to put on wear
'gebs pa|{'gebs pa, bkab pa, dgab pa, khob} trans. v.; to cause to spread over, cover, put on, wear; to cover, wrapped
'gebs pa|spyan bya mig ltar yas 'gebs pa - eyelids closed upwards like a bird's
'gebs|p. {bkab} to cover, to conceal
'gebs sbas|covering, hiding, concealing
'ged|to widen, to broaden, to enlarge
geg pa rdo rje|Acharya Lilavajra. One of the Indian mahasiddhas
'geg pa|to hinder, prohibit, stop
gegs byed bgegs|obstacle-making obstructers
gegs byed|hindrance
gegs byed pa|to create / cause obstacle, hinder, retard, obstruct, hamper, impede, bog, encumber
gegs gol sa|obstacles and deviations
gegs|hindrance, obstacle, impediment, obstruction; (causer of) hindrance; block, stop, barrier, barricade, hurdle, snag
gegs med|without hindrance, unhindered, free from obstacles / misfortunes / obstructions / problems / interference
'gegs pa|p. {bkag} 1) to choke, strangle. 2) v. to obstruct, hinder, thwart, stop. 5) to refute, repudiate. Syn {dgag pa}
gegs sel bogs 'don|enhancing practice and removing obstacles
gegs sel|dispelling difficulties; see also {bgegs sel}
gegs sel gsum|three levels of dispelling hindrances
gegs sel|the removal of obstacles
gegs sel|to remove obstacles / hindrances / impediments, clear away obstacles, avoid pitfalls; (means to) dispel hindrances
gegs shor gol sa|hindrances, sidetracks and deviations
gegs su gyur pa|has become a hindrance
gegs zad bogs 'don|to bring an end to hindrances and to bring forth enhancement
gel ba|squatting
'gel ba|to load, to lay on; {'gel ba, bkal ba, dgal ba, khol} trans. v
'geld|imp. of {'gel}
gel pa|branch
'gel|p. {bkal} imp. {khog} fut. {dgal} 1) to load on, {khal 'gel ba} loaded, to put on. 2) to hang, put up. 3) to give responsibilities {'gan 'gel ba} 4) to impose, lay, levy a tax {khral 'gel ba}
'gem pa|to kill, to destroy
'gems pa|{'gems pa, 'gems pa, 'gems pa, 'gems} trans. v.; left open
'gems|Syn {'joms}
'geng|alternative, pr. of 'geng
'gengs|filled; p. {bkang} pr. {bkang}, {'geng} fut. {dgang} imp. {'gengs} to fill up, satiate, fulfill, to put a string of a bow with an arrow for shouting
'gengs pa|to fill; {'gengs pa, bkang ba, dgang ba, khong} trans. v.; 1) to fill up, 2) fulfill, satiate. 3) pull the string of a bow
ge rgyas|[in {tshogs} Syn {khyi sha}
ge sar|1038-1124 - Gesar, King of Ling
ge sar|1) saffron. 2) anthers, stamens, pistils. 3) blossom, blossoming, glory in full bloom. 4) the epic hero Gesar. Syn {gling rje ge sar} 5) the country {hor}
ge sar gsum|three types of saffron
ge sar rgya gling sgrung|an epic account of the conquest of china by the famed ge sar, king of gling
'ges pa|to split, cleave, divide
'ges|to split, to cleave
ge tho|Getho. Amnye Getho
ghan dhe ma|Gandha. Syn {sdug spos ma}; GandhA. Syn {sdug spos ma}
ghan dho la|ghandhola spire. a caitya or offering-shrine
ghir ti ma|Gita. Syn {glu ma}; GiitA. Syn {glu ma}
ghi wang|elephant bile
ghu ru|{gu ru} master, lama
gi|1) genitive particle. Syn {kyi} but used after final {ga} and {nga}, the present life [with no regard to what happens in the future. 2) verbal particle indicating non-past
gi bar du|until
gigs stangs gsum|the three way of looking [in Tögal practice]
gi gu|name of vowel 'i.'
ging|1) ging, ging warrior. 2) skeleton. 3) servant [of a heruka], corrupt form of {king ka ra} Syn {pho nya}; a small drum
ging chen bco brgyad|eighteen great Ging; belongs also under {lhag mgron} residual guests
ging chen srog bdag|Gingchen Sogdak
ging ka ra|Gingkara is a corrupt form of the Sanskrit kingkara which in Tibetan is phonya, emissary
gi ni ri ti|bones, skeleton
gin|particle forming the present infinitive of a verb. Syn {kyin} [used after final ga and nga]
gi sgo nas|through, by means of, in terms of
gi skabs su|at the time of; see {skabs}
gi snang pa dang bsam sbyor|feelings, thoughts, and deeds of either
gis|(verb) + gis - though/ while. Syn {kyis} [used after final {ga} and {nga}. 2) ! [imperative]
'gi thang|cow, ox bazaar
'gi'u wang|elephant bile
'gi wang|elephant bile
gi wang|solidified elephant bile
gla|1) wage, salary. 2) rental fee, rent. 3) fare, freight fee / charge. 4) p. glas - to hire, rent
gla ba|ft. of {gla ba}; 1) musk deer. 2) wages;
gla ba'i 'du shes|as though a musk-deer; x {zhes gsungs pa ltar bla ma la gla ba'i 'du shes} such people behave as though their spiritual teacher were a musk-deer
gla cha|1) wages. 2) reward
glad pa|to thin; brain
glag|eagle, vulture {glag pa}; eagles
glags|1) chance, opportunity, possibility, occasion, time. 2) harm. 3) means, way. 4) i) opportunity, occasion, possibility: {glags 'tshol ba} to seek for an opportunity; {da glags rnyed par 'dug} now the favorable time seems to have come; esp. opportunity of doing harm to another, of getting a hold on him; {glags rnyed par mi 'gyur} he will not get an opportunity to do you harm; {gzod glags med} intolerable, insupportable; {gso glags med} there is not possibility of helping him, he is incurable; {glags mi khel} not able to do injury or some interruption to one's actions
glags blta|to seek an opportunity
glags 'chol|looking for an opportunity
glags 'khel ba|able to handle
glags khel ba|to subdue, match, beat
glags med pa|{sgo skabs med pa} [mss]
glags mi rnyed pa|not finding the weak point not able to deal with
glags mi rnyed pa|unassailable, invulnerable, invincible
glags rnyed|I) 1) to harm, to cause harm. 2) to get a chance to do. 3) to subdue. II) opportunistic, to take an opportunity
glags rnyed pa|1) to get a chance to do. 2) to harm. 3) to subdue
glags skabs 'tshol ba|harm-seeking
glags tshol ba|1) to try to find an opportunity [to harm]. 2) waiting / trying to get a chance
glags 'tshol|Syn {glags skabs 'tshol ba}
glag tshol ba|to try to capture / catch / subdue. Comp. with {glags tshol ba}
glag tshol|seeking an opportunity
gla g.yog|paid servants, employee
glal ba|{glal ba, glal ba, glal ba} intr. v.; to yawn
glang|1) bull, ox, elephant, bullock, cow [R]; 2) 1 of the 12 year cycle; 3) Taurus [one of {khyim bcu gnyis}; 4) colic, gripes)
glang bdag|the owner of the ox
glang bskor mchod rten|Langkhor Stupa, in Ding-ri in Latö
glang chen dpal seng|Langchen Palseng. See Palgyi Senge
glang chen gyi ko rlon|cloak of elephant, elephant skin [cloak]
glang chen gyi pags pa'i stod gyogs|upper garment of elephant skin
glang chen mche ba|elephant's tusk
glang chen mgo|elephant-head. Syn {sna chen ljang nag} One of {dbang phyug ma nyer brgyad}
glang chen smyon pa|a crazy elephant
glang dar ma|Langdarma. Brother of the great Dharma king Ralpachen and the persecutor of the Sangha in central Tibet during a five year reign. During his brief reign, he almost succeeded in eradicating Buddhism in Tibet. assassinated by Palgyi Dorje, 906
glang dar ma|reigned from 841 to 846 - Langdarma, king, who attempted to destroy Buddhism in Tibet
glang dar ma|the Tibetan king {khri dar ma u dum btsan}
glang dpal gyi seng ge|one of Padmasambhava's 25 disciples
glang dram|king Lang Dharma
glang gi gnya' bar srin bu|a worm living on the neck-sore of an ox
glang gi khyim|mansion of Taurus, [fourth in the zodiac, See also {skar khyim bcu gnyis}
glang gi mgo ma|Syn {glang chen mgo}
glang gi rdul|the 'cow particle', [the size of seven {lug rdul}
glang gi sha|1) elephant meat. 2) cow's meat, beef
glang gog|bullock
glang 'gro lo tsA ba|Langdro Lotsawa. One of the twenty-five disciples of Guru Rinpoche
glang khyim|the house of Taurus, One of {khyim bcu gnyis}
glang lcag|an ox-whip
glang lcag dang rgyun lcag|cultivation
glang|male cow, ox, bull; 1) ox, bull, elephant, bullock. 2) cow. 3) Taurus, one of {khyim bcu gnyis} 4) colic, gripes
glang ma ri|Mount Everest. Abbr. of {jo mo glang ma ri}
glang mo'i dri tshor ba|sensing a female elephant
glang po che 'dam du byings pa ltar|like elephants stuck in a swamp
glang po che|elephant. Syn {glang chen}
glang po che'i khri|elephant throne. Syn {glang chen khri}
glang po che'i lta stangs|elephant gaze. One of {lta stangs gsum}
glang po che'i rdul|comp with {glang gi rdul}
glang po che'i sgra skad|an elephant's trompeteering
glang po che'i stabs su gshegs pa'i dpe byad|the minor mark of walking with the gait of an elephant
glang po chen po|the Great Elephant, [sm. the Buddha]
glang po che rab 'bog gi rgyud|Rampant Elephant Tantra. A Mahayoga scripture. A tantra of this title is found in Vol. DZA of the Nyingma Gyübum
glang po cher zhon nas byon no|left /rode off on the elephant
glang po dul yod|well-trained
glang po'i bdag po|elephant owner
glang po'i mchog rmad du byung ba|a magnificent elephant
glang po'i mo la spyad pas 'dod pa tshims|with the female, the elephant assuaged his desire
glang po'i od|Prahasti, Skt. Prabhahasti). 'Radiant Elephant.' Among the Eight Vidyadharas the receiver of the transmission of the tantras of Kilaya Activity. Born to a royal family in the western part of India and named Shakyaprabha when ordained as monk, Prahasti became extremely well-versed in the Tripitaka and studied Secret Mantra with Vajrahasya (rdo rje bzhad pa) and numerous other masters. He achieved supreme accomplishment and had, together with his disciple Shakyamitra, a tremendous impact on the Dharma in Kashmir
glang po'i rtsal gyi mdo|Sutra of the Power of the Elephant
glang po'i stobs|strength of elephants
glang po rin po che|jewel of elephants, the precious elephant, One of {rgyal srid sna bdun}
glang po rtsal|Elephant Strength Sutra; Hastikakshya Sutra
glang po sa 'dzin|Mahidhara
glang rdul|'ox particle,' a measure the size of seven {lug rdul}
glang rdzi|an elephant trainer
glang rdzi|elephant keeper / herder
glang ri thang ba|Lang-ri Tangpa Dorje Senge: 1054-1123
glang ri thang pa|Lang-ri Tangpa [1054-1123), Kadampa master and disciple of Potowa, {po to ba}, author of {blo sbyong tshigs brgyad ma}; a gloomy face
glang ru|ox horn
glang seng drang srong 'dug stangs|the elephant, lion and rishi postures
glang seng|lion ornaments [on temples]
glang sha|1) elephant's meat. 2) cow's meat, beef
glang smyon|savage, wild, ferocious [lit. mad elephant]
glang sna|"Elephant Trunk," in the north, so called because it was built on a hill shaped like an elephant's trunk. It was founded by two Drigung masters, Drubtob Nyemowa Samten Phüntsok (grub thob snye mo ba bsam gtan phun tshogs) and his reincarnation Kunga Lodrö Nyingpo (kun dga' blo gros snying po); one of the eight monasteries around Manasarovar
glang sna|Elephant Trunk, near Lake Manasarovar
glang sna|Lang-na, on the banks of Lake Manasarovar. See Elephant Trunk
glang thabs|colic, stomach pain
glang thang|originally a Kadampa monastery, later became Sakya
glang zla|the Ox Month, the 12th Hor month
glan pa|to patch, botch, mend, cover up
glan te 'jog pa|1) repeated settling / placement / resting. One of {sems gnas dgu}
gla pa|employee
gla pa|for hire
gla phogs|income, pay, wage, salary
gla rngan|wages, remuneration
gla rtsi'i 'du shes|x {chos la gla rtsi'i 'du shes} as though the Dharma were the musk
gla rtsi|musk
gla rtsi rnyed pa|musk-game; x {dam chos gla rtsi'i rnyed pa thob nas slar} having extracted the musk, the perfect Dharma
gla ru|suddenly
glas pa|1) {gla ba, glos} trans. v.; 2) musk deer
glas|pay, wages, fee
gla tshol|to try to capture / catch / subdue
gleb pa|{gleb pa, glebs pa, gleb pa, glebs} trans. v.; to make flat, plain; ft. of {gleb pa}
glebs|imp. of {gleb pa}
glebs pa|pf. of {gleb pa}
glegs bam klag pa'i thabs|the method of reading a scripture
glegs bam|scriptures
glegs bam|volume/ book; book, volume of scripture
glegs bu|page; page, flat
glegs|frame [of door], table, board, plate
glegs ral|{dngul 'jangs brdungs kyi glegs ral} a volume of scripture and a sword of pure beaten silver
glegs ral|top knot with a book
glegs shing|wood plates for a volume of scripture
glegs thag|string to bind a volume of scriptures together
glem pa|to press, squeeze, to crush, squash
glen|dazed; x {rnam shes bar dor khyi glen bzhin du 'khyams} Your consciousness, already wandering in the intermediate state like a dazed dog
gleng ba|ft. of {gleng ba}; p. {glengs} to discuss, say, talk, speak, chant; to tell, narrate; {gleng ba, glengs pa, gleng ba, glengs} trans. v
gleng ba yongs la bor ba'i kha gtam|the oral tradition which permeates all discourses, One of {kha gtam gnyis}
gleng brjod|foreword, preface, introduction
gleng bslang|pf. of {gleng slong ba} initiated the discussion
gleng|conversation, talk, discussion. {gsung gleng} discussion, {don med gleng mo} meaningless chatter
gleng dug gsum phyogs la gtong|whatever he says is bent toward the three poisons
gleng gzhi|1) basis for the talk, setting, subject matter, declaration, theme [of discourse]. 2) introduction, introductory chapter, preface, forward. 3) 'the topic' of a division of the scripture. 4) story, history; Declarations
gleng gzhi|Declarations
gleng gzhi'i sde|(nidnam) scriptures taught for the sake of some being [eg rdza mkhan gyi bu nor can la brten nas ma byin len gyi bcas pa mdzad pa'i mdo] bu included in the vinayapitaka, pragmatic narratives, the Topics, the set of declarations, [R]
gleng gzhi'i sde|pragmatic narratives, one of the {gsung rab yan lag bcu gnyis} twelve divisions of the teachings; the Topics, the Set of Declarations, One of {gsung rab yan lag bcu gnyis}
gleng lan lam tsang skyes|Lenglen Lamtsangkye. One of {ma sang dpun dgu} Nine Masang Brothers
gleng mo byed pa|to converse, have a conversation
gleng sa med pa|no one to ask or communicate with
glengs|imp. of {gleng ba}; say, said
gleng slong ba|to instigate / initiate / start the talk / discussion, raise an issue / question, begin a conversation
gleng slong ba|to provide the background
gleng slong byed pa|to raise an issue / question, bring something up for discussion
glengs pa|p. of {gleng}; pf. of {gleng ba}
glen lkug sdug bsngal|suffering of being mute and dull
glen lkugs|stupidity and dumbness. Syn {glen pa}, {blun po}
glen lkug|stupidity
glen pa|imbecile, idiot, moron, simpleton, stupid, foolish
glen pa khyod kyis mu stegs kyi kha la nyan|"You are an ignorant fool. You listened to the tirthikas"
glen pas ro myong ba lta bu|x {bsgoms pa'i dus su glen pas ro myong ba lta bu zhig dgos} meditate on them like a dumb person savouring food
glen po|stupid, dull
glen rmongs|stupidity
glen rtags|stupidity, idiocy
glen snang|appearances just as they are
glen|stupid, dum, foolish. Syn {lkugs pa}
gling|1) island, land, place. 2) sanctuary. 3) continent. 4) monastery, temple complex. 5) mansion. 6) part. 7) a district in Tibet; continent
gling bdag|world ruler, ruler / king of the [four] continents
gling bdun|the Seven Continents [according to Kalachakra]. {gling drug}, {'dzam gling chen po}
gling bsre'i dge bshes|Geshe at Lingsey
gling bu 'bud pa|to play the flute, make thrills
gling bu 'bud pa|to thrill the flute
gling bu|fife, flageolet, flute; a flute
gling bu ma|flute girl / goddess / maiden / lady
gling bzhi|1) {shar lus 'phags po}. 2) {lto 'dzam bu gling} 3) {nub ba lang spyod} 4) {byang sgra mi snyan} Four Continents. Sublime in Body {lus 'phags} or Purvavideha. in the east, Rose Apple Continent {'dzam bu gling} or Jambudvipa. in the south, Enjoyer of Cattle {ba glang spyod} or Aparagodaniya. in the west, and Unpleasant Sound {sgra mi snyan} or Uttarakuru. in the north
gling bzhi bskor|surrounded by the four continents
gling bzhi|Four continents. The four continents surrounding Mount Sumeru: Superior Body, Jambu Continent, Cow Utilizing, and Unpleasant Sound
gling bzhi gling phran bcu gnyis|12 major and minor continents
gling bzhi gling phran brgyad|Four major and eight minor temples. The temples positioned around the central temple of Samye. Listed in Chapter Eleven of Lotus-Born (zangs gling ma)
gling bzhi gling phran brgyad|the four continents and the eight subcontinents
gling bzhi'i bdag po byas|was master of the Four Continents
gling bzhi'i 'jig rten gyi khams|a world system of four continents
gling bzhi pa chen po'i 'jig rten gyi khams|a great world system of four continents
gling bzhi pa'i 'jig rten bye ba phrag brgya|one billion Four Continent Worlds
gling bzhi pa'i 'jig rten gyi khams|a world system / universe of four continents, the four continents and eight subcontinents. 1) {shar gyi lus 'phags lus dang lus 'phags} eastern continent of great mass, body of a land and great body of land. 2) {lho yi 'dzam bu'i gling rnga yab dang rnga yab gzhan} southern continent of the rose-apple, tail of the continent and minor tail. 3) {nub kyi ba lang spyod g.yo ldan dang lam mchog 'gro ba} western land of cattle, land of deceit and land of great passage. 4) {byang gi sgra mi snyan sgra mi snyan dang sgra mi snyan gyi zla} northern continent of harsh sound, land of harsh sound and adherents of harsh sound
gling bzhi pa'i 'jig rten gyi khams|Mipham: {gling bzhi ri rab 'dod lha drug tshangs pa'i 'jig rten dang bcas pa la gling bzhi pa'i 'jig rten gyi khams zhes bya} The four continents, Mount Sumeru, the [abodes of the] six desire gods, along with the Abode of Brahma, are called a Four Continent World System.
gling bzhi|the four continents [around Moun Meru 1) {shar lus 'phags po}. 2) {lto 'dzam bu gling}. 3) {nub ba lang spyod}. 4) {byang sgra mi snyan} Sublime in body {lus 'phags}. or Pu^rvavideha. in the east, Rose apple continent {'dzam bu gling}. or Jambudvi^pa. in the south, Enjoyer of cattle {ba glang spyod}. or Aparagodani^ya. in the west, and Unpleasant sound {sgra mi snyan}. or Uttarakuru. in the north]
gling bzhi|the four continents: {lus 'phags} Majestic Body, {'dzam bu'i gling} Jambu Continent, {ba lang spyod} Bountiful Cow, {sgra mi snyan} Unpleasant Sound
gling che ba|great islands
gling chen bzhi|four major continents
gling chen ras pa|Lingchen Repa or gling rje ras pa, pad ma rdo rje, disciple of Phagmo Drupa, master of Tsangpa Gyare): 1128-1188/9. Founder of the Drukpa Kagyü lineage
gling dang gling phran|continents and eight subcontinents. 1) {shar gyi lus 'phags lus dang lus 'phags} [Purvavideha Deha Videha] eastern continent of great mass, body of a land and great body of land. 2) {lho yi 'dzam bu'i gling rnga yab dang rnga yab gzhan} [Jambu Dvipa Caimara Apara-camara] southern continent of the rose-apple, tail of the continent and minor tail. 3) {nub kyi ba lang spyod g.yo ldan dang lam mchog 'gro ba} [Aparagodaniya Shatha Uttaramantrina] western land of cattle, land of deceit and land of great passage. 4) {byang gi sgra mi snyan sgra mi snyan dang sgra mi snyan gyi zla} [Uttarakuru Kurava Kaurava] northern continent of harsh sound, land of harsh sound and adherents of harsh sound
gling 'di|on this continent ['dzam bu gling]
gling drug|Abbr. of {gling drug longs spyod kyi sa}
gling drug longs spyod kyi sa|the Enjoyment Abodes of the Six Continents [according to Kalachakra]. {zla ba}, {'od dkar}, {ku sha}, {mi'am ci}, {khrung khrung}, {drag po}
gling ga|park, garden
gling ge sar|King Gesar of Ling, [famous warrior king]
gling gseb|in the streets of the monastery
gling gseb pa|[lowest of the four grades of geshe]
gling gsum gyi skyes pa'i lus rten|a [human] form born on one of the three continents [excluding sgra mi snyan]
gling gsum|Ling Sum, three residences, at Lhasa
gling g.yog gam gling phran brgyad|the eight attendant or sub-continents
gling g.yog|sub-continent
gling gzhan|other continents [than Jambudvipa]
gling khams|fields
gling kha|park, garden
gling|Ling, in Kham
gling pa|1) usual title of great tertöns. 2) people on a continent. 3) sanctuary. 4) Lingpa
gling pa brgyad|Eight Lingpas. Sangye, Dorje, Rinchen, Padma, Ratna, Künkyong, Do-ngag and Tennyi Lingpa
gling pa brgyad|Eight main Lingpa; : Sangye, Dorje, Rinchen, Padma, Ratna, Künkyong, Do-ngag and Tennyi Lingpa
gling pa|Lingpa. A title usually appended to the name of a tertön, revealer of concealed treasures. Literally, it means 'sanctuary' of peace and happiness for beings
gling phran|1) island. 2) subcontinent; minor continent
gling phran ba rgyad|the eight subcontinents
gling phran brgyad|Eight subcontinents. Smaller continents surrounding Mount Sumeru in pairs flanking each of the four continents: Deha and Videha, Chamara and Upachamara, Shatha and Uttara mantrina, Kurava and Kaurava
gling phran brgyad kyi mi|humans of the eight subcontinents
gling phran brgyad|the eight subcontinents. see {gling bzhi pa'i jig rten gyi khams} for enumeration
gling phran|subcontinents
gling ras pad ma rdo rje|(1128-1188) father of {'brug pa bka' brgyud} also known as {gling rje ras pa} disciple of {phag mo gru pa} and teacher of {gtsang pa rgya ras}
gling ras pad ma rdo rje|Ling Repa padma dorje
gling ras pa pad ma rdo rje|(1128-1188)
gling rgya|Lingya, in Domey
gling rje ge sar|King Gesar of Ling; see {ge sar}
gling rje ras pa|1128-88
gling rje ras pa|1128-88 - Lingje Repa, a great master of the Drukpa Kagyü tradition
gling rje ras pa|Lingje Repa. (1128-1188). A great master in the early lineage of the Drukpa Kagyü School; also known as Lingchen Repa Pema Dorje (gling chen ras pa pad ma rdo rje). He was a disciple of Phagmo Drupa and the teacher of Tsangpa Gyare
gling rje ras pa|Syn {gling ras pad ma rdo rje}
gling rje rdo rje ras pa|Lingje Dorje Repa. A great master in the lineage of the Drukpa Kagyü School. gling chen ras pa
gling rje rdo rje ras pa|Syn {gling ras pad ma rdo rje}
gling|section of a large monastery
gling|the region of
gling war mun pa|eclipse caused by the earth's shadow
glo ba dga'|quite good
glo ba'i rtsa|the lung channel / nadi
glo ba|the lungs
glo bo mkhan chen|bsod nams lhun grub
glo bo mkhan chen bsod nams lhun grub|sa skya pa
glob pa|to flaunt [material goods]
glo bur|1) temporary, fleeting, passing, momentary, incidental, transient, superficial, adventitious. 2) sudden, abrupt, immediate, suddenly, instantaneously; adventitious, accidental
glo bur|adventitious [ggd]
glo bur ba'i sgrib pa gnyis|the two types of passing obscurations. {nyon mongs pa'i sgrib pa, shes bya'i sgrib pa}
glo bur ba re byon te|took opportune birth
glo bur ba|temporary, adventitious, superficial; adventitious, transient, passing, coincidental, momentary, non-inherent
glo bur bral dag gi de bzhin nyid|suchness of the purity of freedom from the passing
glo bur bral dag gi dkyil 'khor|mandala of supreme enlightenment. +
glo bur dri bral ba'i spang ba|the abandonment of freedom from the passing stains, One of {spang ba rnam gnyis}
glo bur dri bral gyi myang 'das|the nirvana that is free from momentary defilement
glo bur dri ma|passing stains / impurities, temporary defilements
glo bur dri med|free from temporary defilements
glo bur du 'ongs pa|suddenly arrived
glo bur du snang ba|appearing suddenly / momentarily
glo bur du snang ba|{rgyu rkyen rten 'brel tshogs pa las glo bur du snang ba sgyu ma lta bu} as in a magic show, things are made to appear by a temporary conjunction of causes, circumstances and connections
glo bur glo bur|from moment to moment
glo bur gyi dri ma|incidental defilements
glo bur gyi dri ma med pa|free from momentary defilement
glo bur gyi dri ma|momentary defilement, passing stains, temporary stains. The obscurations that are not intrinsic to the sugata-garbha, like clouds are not inherent in the sky
glo bur gyi dri mas dag pa|free from momentary defilement
glo bur gyi dri ma|temporary defilement, passing stains, adventitious defilements. momentary obscurations; adventitious distortions
glo bur gyi nyon mongs pa|temporary disturbing emotions
glo bur gyi spros pa|temporary constructs
glo bur 'khrul pa|passing confusion, momentarily deluded, [opposed to innate or inherent]
glo bur ma dag pa|adventitious impurities
glo bur pa'i sgrib gnyis|two kinds of suddenly arisen obscuration. The obscuration of conflicting emotions {nyon mongs pa'i sgrib} and the obscuration concerning the knowable {shes bya'i sgrib}. See also {sgrib pa gnyis}
glo bur rnam brgyad|eight types of temporary [phenomena]
glo bur rnam dag gi char gyur pa'i ngo bo nyid sku|the essence-body belonging to the aspect of purity from the temporary
glo bur rnam dag|total purity from the temporary [defilements]
glo bur ru dar ba|to break out, burst out
glo bur ru|momentarily, suddenly
glo bur sbyong ba|purifying the temporary
glo bur shar ba'i kun rtog glog|the lightning-bolt of a momentarily occurring thought
glo bur thog tu babs pa|strikes suddenly
glo bur thog tu 'ong ba|to come suddenly
glob zhu|lamp, electric light / lamp
glo dga'|delighted, fascinated
glod gtong|1) releasing, letting go, freeing
glod la zhog|Relax and rest!
glod la zhog|remain at ease
glod|loosely; to release, to let go, to let loose, to set free, to relax, loosen, let go, rest
glod pa|{glod pa, glod pa, glod pa, glod} trans. v.; loose, free, to relax. slacken, to comfort, console
glog|1) electricity. 2) lightning, a flash of lightning
glog 'gyu ba|lightening
glog 'khyug pa|lightening, to flash; lightning
glog ltar 'khyug|flashing like lightening
glog pa|lightning
glo kha kra|Lhopa tribesmen
glo|lungs; 1) abbr. for glo ba. 2) a cough. 3) girth of a saddle. 4) side. 5) Mustang [area in northwest Nepal]. 6) proximity, "side"
glo mang thang|Mustang, Lo Mangthang,
glo mchong|to jump to the side
glo mi khyim bdun|Lomi Kyimdun, the Seven Households of Lo, in Tsari
glo nad brgyad|eight types of lung disease
glong thang sgrol ma lha khang|the Tara Temple at Longtang
glon pa|to return an answer, to reply; {glon pa, glan pa, glan pa, glon} trans. v
glo pa|person Lo
glo rgyag pa|to cough
glo snying brang gsum gtod pa|to entrust oneself completely, give one's lungs, heart and chest
glo snying 'dar ba|making your very heart quiver with fear
glo snying|lungs and heart
glo yul|Mustang [now in Northwest Nepal]
glo yul|the land of Lho
glu blangs ba|sang a spontaneous song
glu chung|a little song
glud|1) Ransom ritual. Safeguard-ransoms. A ceremony in which evil spirits are given an effigy of the afflicted person. 2) ransom, redemption, pawn, pledge
glud|blud - glud tshab - a ransom
glu dbyangs blangs pa|sang a song
glu dbyangs blangs pa|sang songs
glu dbyangs blangs|sang songs
glu dbyangs dga' ston|Festival of Melodious Songs
glu dbyangs dga' ston|singing festival
glu dbyangs kyi nges pa bdun|seven harmonious tones
glu dbyangs len pa|to sing a song
glu dbyangs longs|sing out!
glu dbyangs lta bu'i sems bskyed|song-like resolve
glu dbyangs mkhan|bard
glu dbyangs nges pa bdun|seven harmonious tones
glu dbyangs phul ba|offered a song
glu dbyangs|song, melody, melodious song
glu dbyangs zla ba|Moon of Songs
glud chas|implements for the ransom ritual
glud gtor|ransom torma
glud gyer|to throw a ransom, [certain ritual]
glud|ransom ritual
glud rdzas|material for the ransom ritual
glud tshab|effigy given as ransom to harmful spirits/ a ghost-trap
glu gar len pa|sang and danced
glu gar rol mo|song, dance, and music; singers, dancers, and musicians
glu gar rtsed 'jo|{glu gar rtsed 'jo yi ngang nas} singing, dancing, and playing
glu|{glu len pa} (to sing a) song
glugs gzar|sruva, [implement in fire puja], filling tool
glu len pa|to sing; (to sing a) song
glu len|to sing a song
glu ma dbyangs|song [of one's experience]...Yid skyo ba'i
glu ma|song goddess, the female bodhisattva Gita, song girl. One of {sems ma brgyad, mchod pa'i lha mo brgyad}; Gita Song Goddess (his consort)
glum|boiled barley, wheat or rice
glu pa|singer, bard, poet, songster
glu phreng|song
glu ru blangs pa|chanted
glu ru len pa|to express in song
glu ru phul ba|expressed as a song
glu ru phul ba|offered in song / verse
glu|tune, song. {rdo rje'i glur bzhengs pa} composed vajra song
gna'|1) former, ancient. 2) gna' ba. 3) gna' po. 4) gna' bo
gna' ba|antelope, wild sheep, ovis nahur
gna' ba|baral
gna' ba|burrhel, wild sheep
gna' bo|1) ancient, original, beginning 2) long time back, old time, formerly, in old times, former times, time of yore; ancient time, of yore/ the old days, 3) the ancients
gna' bo|ancient
gna' bo'i mi|aboriginal, man of ancient times
gna' bo'i srol|ancient customs
gnab pa|{gnabs}, to put on [clothes]
gnabs pa|garment
gnabs|see {gnab pa}
gnad|1) pith, secret, essence, posture; key point, crucial point; the very heart of, essential point. main point, significance, importance, essence, technique, essential point, secret point, main point, crucial point, vital point, critical point, 2) vital organs. 3) crucial, essential, key, vital
gnad bcad pa|pf of gnad gcod pa. [mss]
gnad bdun|1) the seven vital parts [of the body]. 2) sevenfold posture
gnad bkag|essential point, essence, importance
gnad bkag zab po|deep essence / meaning
gnad bkrol|Syn {gnad du bkrol ba}
gnad brdegs|to strike at the vital point, "hit the nail on the head"
gnad brdeg|to hit the vital point, penetrate to the essence, to penetrate the essence
gnad bsdud|essential points
gnad bsdus rtsa tshig|synopsis, theses
gnad bsdus|summary, abstract, abridgment, synopsis, key points
gnad byang|essential inventory; crucial prophetic guide
gnad bzhi|the four vital points [of a teaching], {phyi bshad pa'i khog che ba}, {nang lag len gyi gzhung tshugs pa}, {gsang ba'i don thog tu pheb pa}, {de kho na nyid kyi 'gag don zin pa}
gnad che|important, significant, major, vitally important
gnad chen po|Syn {gnad che}
gnad chen|Syn {gnad che}
gnad che sa|important point
gnad cig|an essential point; x {de na lta ba'i gnad cig yod} here is an essential point for the view
gnad dam pa yin no|that is the essential point
gnad don|1) essence, pith, essential meaning, real meaning of the essential point; pith of the matter. 2) question, problem, matter, importance, significance
gnad du bkrol ba|laying bare the key points, revealing the key point
gnad du brdeg pa|strike the essential point, hit the vital point
gnad du bsnun pa|encapsulate, essentialize
gnad du bsnun pa|to apply the key points, emphasize the key/ crucial point, hit the vital point, pierce the essential point, get to the essential point, reaching the crucial point, capture the mind, applying the key points, pierce to the pith, concentrate on, exclusively concentrate, that pierces to the pith, to apply the key point, pierce to the pith, pierce / hit / reach the essential / crucial / vital point, brings one into the essence, applying the key points
gnad du 'dril|to essentialize
gnad du 'dzugs pa|to strike a vitally important organ (the heart)
gnad du 'gro ba|strike to its essential point
gnad du 'gro|to be effective, strike to its essential point, "hit home."
gnad du|important
gnad du ma song ba|fail to take effect, never got around to it, was ineffective, useless, in vain, unsuccessful, barren, futile, fruitless, ineffectual, unavailing
gnad du phog pa|hurt someone's feelings, pierce the heart
gnad du smin pa|be effective
gnad du song ba|to effectuate, have arrived at/ penetrated to the key point
gnad du tshud|captured the essential point, capture with precision
gnad du tshud rlung|captured prana with precision
gnad 'gag chen po|very important, important subject matter
gnad 'gag|crux of a matter, key to a situation, important thing, focus, significance; essential key point, important points, main point, salient points, condensed into a single point; a point of importance, important matter, importance
gnad 'gag gtso ba|essential point
gnad 'gag mthar thug pa|the ultimate key point
gnad 'gags|crucial point
gnad 'gag zang|a most crucial and deep point
gnad gcod|1) causing intense suffering or pain, wounding mortally. 2) interruption of life, dying. 3) great sorrow
gnad gcod kyi sdug bsngal|the pain of dying
gnad gcod pa|interruption of life
gnad gcod pa|interruption of life. 2) CM: rang bzhin gyis 'chi skabs rlung dang/ gsod dus mtshon chas lus kyi rtsa gnad rnams gcod pa, the wind at the time of natural death and cutting of the vital point of body with a weapon at the time of killing. [mss]
gnad gcun pa|to focus on the key / crucial point; getting to the point
gnad gcun|to focus, apply a key point
gnad gsang|essential / main point
gnad gsum ldan pa'i lta ba|the view which possesses the three essential points
gnad gyis|{rgyu mtshan gyis}, because of
gnad ka|key point, essence, important part
gnad khag|Syn {gnad 'gag}
gnad kyi brda|essential sign
gnad kyi gdams ngag|essential advice, crucial instructions
gnad kyi gdams pa|key instruction, essential instructions, crucial pith-instructions
gnad kyi lde'u mig|key texts
gnad kyis|due to, due to the fact of, because of
gnad kyi zin tig|Neykyi Sintig. Scripture on Mahamudra
gnad la reg pa|wounded. Syn {gnad pa}
gnad ma song|never got around to it
gnad ma zin pa|ineffectual
gnad mi chag|cannot bear, don't get the point, don't understand
gnad pa|wounded; {gnad la reg pa} wounded
gnad rnams|important points
gnad rnams|the essential teachings
gnad shes|; x {blang dor gyi gnad shes} know what we should and should not do
gnad shin tu che|most essential / quite important point
gnad smin|to be effective
gnad thams cad 'du ba|epitomizes all the other points
gnad theb|important means, crucial means
gnad thog tu thebs pa'i me btsa' lta bu|similar to moxabustion applied directly to the vital point
gnad 'tshams zos na|follow precisely; Thrangu Rinpoche: = tshod zin na; make neatly, exactly, right measure
gna' dus|antiquity, ancient
gna' dus|former / ancient times
gnag|1) black, unwholesome, hostile, negative, opposed, 2) cattle
gnag las bu|Maskari Gosaliputra; one of {mu stegs kyi ston pa drug} at the time of Buddha Shakyamuni
gnag pa|1) hostile, aggressive; opposed to, hostile to; 2) black, sooty, ex. {skam la gnag pa} to be dark and skinny. 3) black cattle
gnag pa|unvirtuous {las dang 'bras bu gnyis ka gnag pa 'dod par sdug bsngal myong byed} actions and results, which are both 'unvirtuous', cause pain to be experienced in the desire realms
gnag phyug|black cattle
gnag phyugs|yaks; cattle, livestock, black yaks
gnag rdzi|MSS: cowherd (R75: 184.1) [mss]
gnag sems|evil, wicked, sinister
gnag shar shar ba|gleaming / glimmering black
gnag snum|black shiny
gna' gtam|ancient history
gnam|1) sky, air, heaven, the sphere / globe of heaven, 2) heaven, upper world; abode of the gods, paradise. 3) air, atmosphere. 4) the weather; {gnam dvangs po} fine / clear weather
gnam bskos|1) might. 2) heavenly appointment, divine right [of kings], "by heaven appointed", [title of the Chinese Emperor]. 3) virtuous / pious person. 4) the chakravartin, universal monarch
gnam bskos rgyal po|heavenly appointed king; the chakravartin, universal monarch
gnam chod pa|good, very good
gnam chos bde chen zhing sgrub|written by mi 'gyur rdo rje - sprul sku, 1645-1667
gnam chos mi 'gyur rdo rje|1645-67 - Namchö Mingyur Dorje, tertön
gnam chos mi 'gyur rdo rje|alias {mi 'gyur rdo rje} {sprul sku} 1645-1667
gnam chos pad byung|terma on the nirmanakaya aspect of Padmasambhava by {gnam chos mi 'gyur rdo rje}
gnam chos rtsa gsum|three root of the {gnam chos} practice followed in the {dpal yul} monastery
gnam chos|termas revealed by Mingyur Dorje, nephew of Karma Chagmey; Sky Teaching. cycle of termas revealed by {gter ston mi 'gyur rdo rje}
gnam chos thugs kyi gter kha|terma revealed by {mi 'gyur rdo rje} {sprul sku} 1645-1667
gnam chos zhi khro|terma by {gnam chos mi 'gyur rdo rje} & {karma chags med}
gnam dmag|1) air force. 2) hail, rain
gnam du gshegs|to die; proceed to the heavenly realms
gnam du 'khol|to spout, spring forth
gnam dvangs pa|a fine, sunny day; clear sky, fine / sunny day / weather, cloudless sky
gnam dvangs po|fine / clear weather
gnam gang|1) new moon; 2) the auspicious 30the day of the Tibetan calendar month, last day of the month. 3) New Year's eve
gnam gos can|clothed in air; naked Jain followers
gnam grang mo|cold weather
gnam grangs ngar chen|Kamadeva
gnam gru|airplane, "sky-boat"
gnam grum pa|peal of thunder, roar produced by the wind
gnam gshed|{sa bdag}
gnam gshis|the weather; climate
gnam gta'|heavenly treatment [medical]
gnam gyi bcud|turnip; "sap of the sky"
gnam gyi bu|Heavenly Son. 1) Chakravartin. 2) Chinese Emperor
gnam gyi bya khu|1) black dog of the sky; 2) garuda
gnam gyi 'jigs pa|drought. Syn {gnam gyi skyon}
gnam gyi lha|a god who had come down from the heavens
gnam gyi lha|divine ruler, god of the sky; Chakravartin
gnam gyi nyer 'tshe|drought. Syn {gnam gyi skyon}
gnam gyi rgyal|king, "heaven's king"
gnam gyi rgyan|1) canopy, "sky's ornament. 2) n of spirit
gnam gyis bskos pa|see {gnam bskos}
gnam gyi she mong|"sky's destiny"; crane, raven
gnam gyi skyon|drought, want of rains
gnam gzer|see {gnam zer}
gna' mi|1) witness. 2) {gna' bo'i mi}
gnam khad|get balanced
gnam kha zheng|the firmament
gnam 'khrigs pa|cloudy sky / weather
gnam khung|{gnam kha zheng}
gnam khyi nag po|black dog of the sky; 1) garuda. 2) n of {gzhi bdag}
gnam la gshegs pa|died, went heaven-ward
gnam la khri bdun|Seven Namla Tri
gnam la khri bdun|Seven Namla Tri; Seven Thrones of the Sky
gnam langs|Syn {nam lnge}
gnam la zo ba btags pa ltar gnas pa|remains there as if suspended in space
gnam lcags|1) meteoric iron, meteoric metal. 2) thunderbolt
gnam lcags phur pa|kilaya dagger / phurpa made of meteoric metal
gnam lcags rdo rje|Sky-Iron Vajra". "The Sky-Iron Vajra" is the second of Jatsön Nyingpo's volumes of termas, devoted to long-life practice
gnam lcags rtsa gsum gling pa'i gter chos|Rediscovered Treasures of Namchag Tsa Sum Lingpa
gnam lcags rtsa gsum gling pa|Namchak Tsasum Lingpa, tertön. {rtsa gsum gter bdag gling pa} {gter ston}; 17th cent; alias {gar dbang gnam lcags rdo rje}
gnam lcags sgra|peal of thunder
gnam lce|lightning
gnam lha brgyad|eight sky lha
gnam lha|see {gnam gyi lha}
gnam lo gsar tshes la|MSS: On the day of the New Year/On New Year's Day.... [mss]
gnam lo gsar tshes|New Year's Day; new year's day
gnam lo|year
gnam mchongs|bird, "soaring up into the sky"
gnam mda'|heavenly arrow
gnam mdzod|type of {sa bdag}
gnam mtsho phyug mo|Syn Tengri Nor, one of {mtsho bzhi}
gnam mtsho rdo ring|the monolith of Tengri Nor [Bönpo holy place]
gnam mtsho|Sky-Lake. Syn Tengri Nor; large lake NW of Lhasa
gnam nas brkos|heavenly appointed; see {gnam brkos}
gnam nye|gram nye [R]
gna' mo|ancient
gnam 'og|the world
gnam pa|stench, bad smell
gnam 'phang|soaring, flying, hovering
gnam 'phang spyod byed|"soarer", vulture
gnam 'phang spyod pa|to fly / move through the sky
gnam phud|a special {phud} [in feast offering]
gnam po|1) straight, truthful, honest. 2) laughing
gnam rdo|1) hail, 2) thunderbolt
gnam rdzong|Namdzong, in Domey
gnam rgyan|rainbow
gnam ri srong btsan|King Namri Songtsen
gnam rta'i ling|famous breed of horse [from Amdo and Mongolia]
gnam rtse|monastery (Sikkim, India)
gnam ru|"heavenly horn", 1) the rainbow; 2) bow, archery. 3) district N.E. of Lhasa
gnam sa bsgyur|to be turned upside-down
gnam sa|heaven and earth, the sky and the earth
gnam sa mgo rting slog|1) grandiose; "shaking the sky and the earth. Syn {gnam sa g.yo ba}. 2) type of horse
gnam sangs|fine weather, cloudless sky
gnam sdod|1) celestial, resident in the heavenly realms. 2) Adita, mother of the gods
gnam sgo|a skylight, arch of the cave
gnam skyong gong ma|Guardian of the Skies, an epithet for the Emperor of China
gnam sngon|the blue sky
gnam so|straight, honest
gnam steng lha'i srid pa|the upper world of gods
gnam stong|Syn {gnam gang} 1) new moon; 2) the 30th day; the new moon day; last day of the lunar month
gnam thang|fine weather, cloudless sky
gnam thang lha'i rtsa|Sky Plain of Lhaitsa
gnam thang phyar|type of silk cloth
gnam thib pa|a cloudy, overcast day; cloudy / overcast day
gnam 'thibs pa|1) to become cloudy. 2) cloudy sky, bad-weather
gnam thig|plumb line, measurement
gnam yul|heavenly abode
gnam zer|"heavenly nail"; bolt for fastening a door
gnam zhal ma|Namshelma. The Sky-faced One. The consort of Kalden Drendzey. goddess/ she whose face is the sky/ heaven itself
gnan|f. of {gnon pa}
gnang|1) {gnang ba} h to give. 2) one the third day, the day after tomorrow. 3) {gnang skyes} gift, present, reward
gnang ba byin pa|to give permission
gnang ba|conferred upon
gnang ba gnang|ATG: to give permission. [mss]
gnang ba'i skabs|with permission
gnang ba med pa|prohibited
gnang ba rtsol du gsol|ATG: to give permission (chos skad, honorific.) [mss]
gnang ba sprod|ATG: To give permission. [mss]
gnang ba thob pa|to obtain authorization
gnang ba|to act, do
gnang ba|to give/ to concede, permit/ permission, consent; to be permitted; pf. of {nang ba}, ft. of {nang ba}; approval, consent, permission, to give, to bestow, to confer, upon, to commit to, to grant, to concede
gnang ba|to perform (a ceremony)
gnang ba zhu|ATG: To ask permission. MG: bh. approval. consent, permission. va. -- zhu, to ask for approval/consent/permission; vi/ -- thob, to obtain approval/consent/permission. 3) CM: [mss]
gnang ba zhus|to ask his permission
gnang bkag|rules of the Vinaya. What to do and not to do. rules, permissions and prohibitions, do's and don'ts
gnang byung|bestowed
gnang|{nan du zhus kyang ma gnang} though she begged and begged, the were deaf to her pleas
gnang rtsal|empowerment
gnang sbyin|Syn gnang skyes
gnang sgo|duties, things to do. Syn {byed sgo}; activities, duties, things to do, things which one has to do
gnangs nyin|Syn {gnangs}; the day after tomorrow
gnang srol|way, system of doing something
gna' po|ancient times
gna' rabs|ancient, ancient times, antique, classical
gna' rabs|antiquity, ancient
gnas|1) place; 2) location, site, land; 3) holy /sacred place/ ground, place of pilgrimage/ power; 4) part of a clothing rack; 5) basis, object [of a joke]; 6) lama, master {gnas kyi slob ma}; 7) number; 8) star gnas: chu tshod nas cha shas bar gyi gnas rnams, Dbyu gu'i gnas; 9) exist[ence], be [present, subsist[ence; 10) abide; 11) stay, remain, endure, duration; 12) [come to] rest; 13) dwell, reside, live; 14) abode, domain, realm; 15) situation, [abiding] state; 16) subject, topic, chapter, section, point; 17) be still, stillness, tranquility; 18) stability, stable abiding (19 state of being (20 lifetime (21 establishing oneself (22 adherence (23 standpoint (24 subside (25 be placed (26 living on * (27 cost [R]
gnas|1) place, realm, site, abiding, domain, land, location, abode, environment, locale; 2) to exist, to be, live, stay, establish oneself, come to rest, rest, reside, live on, remain, be, exist, be present, abide, subsist, endure, rest on, stay, subside, be placed, dwell, be still, come to rest, be founded. 3) sacred ground, holy place, place of pilgrimage, power place, sacred / holy place / ground, holy site. 4) stillness, place of rest, stability, stable abiding, tranquility. 5) point, topic, subject, section, object, chapter, point, ground, basis, standpoint, act. 6) ground, state of being, existence, subsistence, abiding, situation, lifetime, state, state (of rebirth). {gnas, yul, shes rgyu, gzhi} are all synonyms and mean basis
gnas 'a gyur|transform
gnas bab|position, situation, condition, occasion
gnas bca' ba|to perch [birds in trees]
gnas bcas|Saketa [in Magadha]
gnas bcu'i mkha' 'gro|dakinis of the ten directions
gnas bcu|the ten topics
gnas bdag|master of the region; regional god; local deities
gnas brdan|elder monk
gnas 'brel bzhag pa|made a spiritual connection with a (particular) holy place
gnas 'brel bzhag pa|to make a [spiritual] connection with a holy place
gnas brtan bcu drug|Sixteen arhats. Also known as the Sixteen Sthaviras. Disciples of the Buddha who vowed to preserve the Dharma until the coming of Maitreya
gnas brtan bcu drug|the Sixteen Elders
gnas brtan cu drug|sixteen arhats. 1) {gnas rtan yan lag 'byung}. 2) {gnas brtan ma pham pa} 3) {gnas rtan nags na gnas} 4) {gnas rtan dus lngan} 5) {gnas rtan rdo rje mo'i bu} 6) {gnas rtan dpal bzang po} 7) {gnas rtan gser be} 8) {gnas rtan bhar dvA dza gser can} 9) {gnas rtan ba ku la} 10) {gnas rtan sgra gcan 'dzin} 11) {gnas rtan lam phran bstan} 12) {gnas rtan bhar dzA dza bsod snyoms len} 13) {gnas rtan lam bstan} 14) {gnas rtan klu'i sde} 15) {gnas rtan sbed byed} 16) {gnas rtan mi phyed pa}
gnas brtan|elder
gnas brtan|elder; sthavira, {'phags pa'i gnas brtan bcu drug}
gnas brtan grol ba|calm, steady, and liberated
gnas brtan ldang ma lhun gyi rgyal mtshan|disciple of {sbas blo gros dbang phyug} in the {snying thig} lineage and a reincarnation of {nyang ting 'dzin bzang po}
gnas brtan pa|{gnas brtan 'phags pa'i rigs yin par smra bas der grags la/ sde pa de ni pi shA tshi sha za'i skad/ mkhan po smyig ma mkhan gyi rigs mtha' 'khob 'dul ba'i mchog ka tA ya na/ snam phran lnga nas nyer gcig man la rtags dung/ ming 'byung gnas dang go cha'i mtha' can/ grub mtha' sangs rgyas legs sbyar ma gsungs pa dang/ 'gog snyoms la sems yod pa dang/ log shes med pa dang/ grangs med bcu yan dang sum cu man gang rung gis 'tshang rgya ba sogs 'dod do} one of {sde pa bco brgyad} Sthavira, one of {rtsa ba'i sde bzhi}, a shravaka school, divided into ten sects. one of the four main schools of Vinaya in India. a basic Shravaka school [split into ten sects, see Mipham Rinpoche's {grub mtha' 'sdus pa} one of the {rtsa ba'i sde bzhi} of sravakayana, one of the four major schools of Vinaya
gnas brtan pa|Sthavira- School of the Elders, one of the earliest Buddhist schools, usually contrasted to the Mahasamghika
gnas brten chen po bcu drug|Sixteen Great Elders. They were Panthaka {lam pa} in Trayatrimsha, Abhedya {mi phyed pa} in the Himalayas, Kanaka {gser can} in the western continent of Godana, Bakula {bha ku la} in the northern continent of Uttarakuru, Bhara dvaja in the eastern continent of Videha, Mahakalika {dus ldan chen po} in Tamradvipa, Vajriputra {rdo rje mo'i bu} in Simhala dvipa, Rahula {sgra gcan 'dzin} in Priyan.gudvipa, Shribhadra {dpal bzang} in Yamunadvipa, Gopaka {sbed byed} in Mt. Bihula, Nagasena {klu sde} on Mt. Urumun.da, Vanavasin {nags gnas} on Mt. Saptaparna, Kshudrapanthaka {lam phran} on Mt. G.rdhrakuta, Kana kavata {gser gyi be'u} in Kashmir, An.giraja {yan lag 'byung} on Mt. Kailash, and Ajita {ma pham pa} in the Crystal Wood of Sages
gnas brten chen po btsu drug|16 great elders/ sthaviras [panthaka {lam pa}. in Trayatri.ms'a, Abhedya {mi phyed pa}. in the Him layas, kanaka {gser can}. in the western continent of godana, bakula {bhakula}. in the northern continent of Uttarakuru, bh ra dv ja in the eastern continent of videha, mah k lika {dus ldan chen po}. in Tibet mradvi^pa, vajri^putra {rdo rje mo'i bu}. in Si.mhala dvi^pa, R hula {sgra gcan 'dzin}. in Priyan.gudvi^pa, S'ri^bhadra {dpal bzang}. in Yamu dvi^pa, gopaka {sbed byed}. in Mt. Bihula, n gasena {klu sde}. on Mt. Urumu .da, Vanav sin {nags gnas}. on Mt. Saptaparna, k.sudrapanthaka {lam phran}. on Mt. g.rdhraku^.ta, Kana kavata {gser gyi be'u}. in Kashmir, an.gir ja {yan lag 'byung}. on Mt. Kailash, and ajita {ma pham pa}. in the Crystal wood of sages]
gnas brten|Das: 1) Skrt: Sthavira. lit. "firm in his place," an elder, a Buddhist monk of the Sthavira school. 2) dashamisya. [arrived at the 10th decade of life, above ninety years old]. But cheifly the 16 famous Sthavira or elders {gnas brten bcu drug}: see infra} who severally preached Buddhist doctrine in the various mythical islands and continents of the Buddhist cosmogony. A very late tradition assets that they were invited to China by the Princess Wun-shing Konjo daughter of Emperor Than-ju. [mss]
gnas bsgyur|transformed, to change over, transmute, turn into
gnas bshad bstan pa|to give an explanation of a holy place
gnas bshad|explanation of places of interests to Buddhist pilgrims
gnas bskal|abiding aeon, period of subsistence / remaining
gnas bskor ba|1) to go on pilgrimage. 2) pilgrim
gnas bskor du 'gro ba|to go on pilgrimage
gnas bstod|a praise of the sacred place
gnas bzang ba|wholesome environment, [no thieves and robbers]
gnas bzhin|during this state
gnas bzhi|the four places, [head, throat, heart and navel]
gnas cha|calmness
gnas cha rnyed pa|to achieve stillness / steadiness
gnas 'cha'|self-reliant as a tutor; comp {'char 'jug}
gnas cha|stability, steadiness, stillness, the still aspect
gnas chen byin 'bebs|consecration of sacred places
gnas chen|great pilgrimage place
gnas chen|great sacred place
gnas chen|holy place
gnas chen|holy place, sublime sacred place
gnas chen|holy / sacred place / site / location; holy places
gnas chen mjal|meeting holy places
gnas chen nyer bzhi|twenty-four major centers [of learning]
gnas chen nyer gzhi|Sacred places, twenty four
gnas chen nyi shu rtsa bzhi|It is recounted in the Chakrasamvara Tantra and its commentaries (as related in MK) that the world was once ruled by Bhairava, the wrathful form of Mahadeva who made the land of Magadha the seat of his power. It is said also that four devas and four gandharvas descended from the sky and established their dominion in eight places known as the eight Celestial Abodes (mkha' spyod kyi gnas brgyad). Likewise, four yakshas and four rakshasas, already on the earth, made their way to Jambudvipa where they established themselves in eight Earthly Abodes (sa spyod kyi gnas brgyad), while four nagas and four asuras came to Jambudvipa from beneath the earth, to settle themselves in eight Underground Abodes (sa 'og gi gnas brgyad). They invited Bhairava to visit their dwellings, twenty-four in all, but he, instead of coming personally, manifested in each place as a lingam to which these savage beings would make blood sacrifices. These demonic forces prevailed from the "golden age" until the beginning of our present "era of strife and conflict." It was then, the tantra recounts, that the Blessed One, Vajradhara, knew that the time had come to subdue these unsuitable beings. Without his mind ever wavering from objectless compassion, he arose in the formidable wrathful display of a Heruka with four heads and twelve arms. He danced, and through the power of the nondual wisdom of all the Buddhas, trampled down Mahadeva and his consort together with their retinue, liberating their minds into the absolute expanse and establishing them in great bliss. The Heruka then blessed each of the twenty-four abodes as a palace of Chakrasamvara and each of the twenty-four lingams as a mandala of sixty-two wisdom deities. The sixty-two are Chakrasamvara, his consort, and his retinue: the twenty-four male and twenty-four female Bodhisattvas, and the twelve goddesses.
gnas chen nyi shu rtsa bzhi|the twenty-four holy places
gnas chen|sacred places
gnas chog|"ceremony of [transferring the dead to a higher] place." {gnas lung}, {gnas dgongs}, {gnas 'dren}, {byang chog}
gnas chung chos rgyal|Nechung oracle [the State Oracle of Tibet]
gnas chung lcog|state Oracle's Seat
gnas dag|natural purity, basically / naturally pure, transmuted
gnas dag pa mkha' spyod dpal gyi|the glorious pure celestial field of ..
gnas dang gnas ma yin pa mkhyen pa'i stobs|power of knowing what is right and wrong
gnas dang gnas min|the appropriate and the inappropriate, problem, question
gnas dben pa|a solitary place; remote / secluded / retreat place
gnas dben par|in a secluded place
gnas dgongs|"ceremony for the dead", {gnas chog}, {byang chog}, {bdun tshig}, {lho sgo'i cho ga}
gnas don|problem, question, subject matter
gnas 'dren|ex {gnas nas 'dren pa} to deliver
gnas 'dren|funeral ceremony
gnas 'dren|guiding to a [higher] place [ceremony]
gnas drug|bslab pa'i gnas drug
gnas du dril ba|to condense to the essentials / key points
gnas 'dus|essential point
gnas dus gang zag gi dbang gis|in terms of place, time, and type of person
gnas dus ston 'khor yo byad|place, time, teacher, retinue, and articles
gnas dus|times and circumstances
gnas|dwellings
gnas 'dzin bu mo|CM: (mngon) mtshan mo, night. [mss]
gnas 'dzin|MSS: take a stance, based on oral commentary by NyDh. E.g. R75: 209.6; Acc. to NyDh gnas 'dzin = bzung 'dzin, I have translated gnas 'dzin as "take a stance" because in English to "take a stance" means to hold some view or position and thus it indirectly conveys the duality involved in the term bzung 'dzin., in that a view is a thing held by some consciousness. [mss]
gnas gnas min|fact and nonfact
gnas grogs grags nor sgrub pa sogs don|the pursuit of a dwelling place, companions, recognition, wealth and so forth
gnas gsar 'jam dbyangs mkhyen brtse dbang phyug|1524-1568 - Nesar Jamyang Khyentse Wangchuk
gnas gsum|1) three places (head throat and heart). 2) three abodes. three worlds
gnas gsum gyi rung ba ma yin pa'i sha|[TRS 70-2] expl
gnas gsum|Places, three. head (=body), throat (=speech), heart (=mind)
gnas gsum|three abodes. The three abodes are the Body wheel below ground, the Speech wheel on the ground, and the Mind wheel above ground. 
gnas gsum|three places
gnas gter brgya rtsa'i bdag|lord of the hundred places and treasures
gnas gtsang ma|{gtsang ma'i gnas ris lnga} realms of the noble ones, the pure abodes, classes of gods [R]
gnas gtsang ma'i lha|gods of the pure abode. 1) {mi che ba} 2] {mi gdung ba} 3) {gya nom snang ba} 4) {shin tu mthong} 5) {'og min}
gnas gtsang ma'i lha'i gnas|the dwellings of the gods of the Shuddhavasa realm
gnas gtsang ma'i rigs kyi lha|the god of Suddhagasakayika, the Heaven of Pure Reaches
gnas gtsang ma'i ris|the Shuddhavasa realm
gnas gtsang ma lnga|Five Pure Abodes
gnas gtsang ma|of the pure reaches, 4 classes of gods among the 28, in the {gzugs kyi khams}
gnas gtsang ma|Pure Abodes. The five highest heavens among the 17 abodes of the Realms of Form. They are called 'pure' because only noble beings, achievers of the path of seeing, can take birth there. Rebirth here is caused by a pure training in the fourth dhyana depending upon whether this cultivation is lesser, medium, great, greater, or extremely great
gnas gtsang|pure abodes, pure lands in the form realm, the classes of gods who dwell there
gnas 'gyu|abiding and moving, stillness and movement of
gnas 'gyur ba|transformed herself (into)
gnas 'gyur|[deities] in changed form, transformation, transmutation, transmuted, naturally transformed, {gnas dag}
gnas 'gyu rig gsum|the still, thinking and noticing / cognizant [aspects of mind]; abiding, moving and conscious; stillness, occurrence and awareness; abiding, movement, and awareness
gnas 'gyu rig gsum|three phases-mind at rest, mind stirring, and awareness
gnas 'gyur nas|having changed, transformed
gnas 'gyur pa|to transform; transformation
gnas gyur pa|transformed; transformation, transmutation. Syn {rnam par dag pa} purification
gnas gyur|transmuted; to change, - over, turn into, transmute, transform transformation
gnas 'gyu shes pa|to know thinking and stillness. Syn {gnas 'gyu rig gsum}; moving stillness and occurrence. Syn {gnas 'gyu rig gsum}
gnas 'gyu|Thinking and stillness. Presence and absence of thought activity
gnas gzhi|CM: 1) sdod sa'i yul lam khang gzhis. 2) rnam dbye bdun pa. 3) (mngon) khang pa. [mss]
gnas gzhi ston pa'i sgra|CM: rnam dbyed bdun pa rten gnas kyi sgra ste/ gzhi gang la chos de ldan pa'am mi ldan par ston pa'i la don gyi phrad sbyar ba'i sgra zhig. E.g., gnam la nyi zla yod. sa la srog chags yod. bar snang la gang yang med. [mss]
gnas gzigs la phebs pa|to visit a sacred place
gnas 'jog mi mdo|the sutra on geography
gnas khang brdibs pa|crushed under their collapsing houses
gnas khang bzang po|an excellent mansion
gnas khang|dwelling place, house, hut; hotel, hostel; dwelling
gnas khang|the dwelling places
gnas khang|the room
gnas 'khor ba|to make the rounds of the holy places
gnas khyad 'phags|exalted realm
gnas khyad 'phags|extraordinary place
gnas kyi khro mo chen mo brgyad|the eight great wrathful ladies of the sacred places
gnas kyi ma mo brgya|1) {gO rI}. 2) {sme sha} 3) {tsan da li} 4) {be tA li} 5) {gsma ri} 6) {pra mo ha} 7) {pu ska si} 8) {tsO rI ma}
gnas kyi ma mo brgyad|1) {go rI ma}. 2) {tsO rI ma} 3) {pra mo ha} 4) {be ta lI} 5) {puk ka sI} 6) {gha sma rI} 7) {sma sha nI} 8) {tsaN Da lI} the eight Mamos, [gaurima, caurima, pramoha, betali, pukkasi, ghasmari, smashani, candali]). Syn {gnas kyi khro mo chen mo brgyad}
gnas la bstod pa'i mgur dbyangs|song in praise of the place
gnas|live; x {btsun mo stong phrag drug cu dang bcas gnas so} lived with sixty thousand wives
gnas lnga|five centers
gnas lugs|basic state
gnas lugs bsgom zer|claim to meditate on the natural state
gnas lugs bshad|to argue, reason
gnas lugs chos sku|dharmakaya as the natural state
gnas lugs de kho na nyid|the natural state of thatness, the ral condition of thatness, suchness
gnas lugs don gyi kun gzhi|ultimate all-ground of the natural state
gnas lugs|fact, reality
gnas lugs|fundamental nature
gnas lugs gi gzhi|the ground of the natural condition
gnas lugs gtan la 'bebs pa|ascertaining the real condition
gnas lugs gzhi'i 'od gsal|Ground luminosity of the natural state
gnas lugs ji lta ba gzigs pa'i ye shes|the knowledge of quality, the knowledge which sees the natural state just as it is
gnas lugs ji lta ba mkhyen pa'i ye shes|wisdom of knowing the nature as it is
gnas lugs ji lta ba mkhyen pa'i ye shes|Wisdom of knowing the nature as it is. The knowledge which cognizes the nature of phenomena
gnas lugs kyi don rtogs|realized the nature of reality
gnas lugs kyi lta ba|the view of the natural state
gnas lugs kyi lta ba|vision of reality
gnas lugs kyi ngang|the natural state; the realm of the natural state
gnas lugs kyi rang zhal mthong ba|to see the natural pace of the real condition
gnas lugs kyi rang zhal|the true face of your nature
gnas lugs kyi rtogs pa|realization of the natural state
gnas lugs kyi rtogs pa rgyud la skyes te grol ba yin pa|awakens the realization of the natural state within one and brings liberation
gnas lugs kyi rtogs pa skyes te|realized the natural state
gnas lugs lta ba'i ngo sprod|introducing the view of the natural state
gnas lugs ma bcos pa'i rtogs pa rgyud la skye ba|to awaken within you the realization of the uncontrived natural state
gnas lugs mdzod|the Treasury of the Natural State, by Longchen Rabjam; one of his {mdzod bdun}
gnas lugs|Natural State, natural condition; fundamental nature (of reality); abiding nature [of reality]. the nature of the buddha body of reality. circumstances, condition, situation, fundamental nature, mode of being, natural condition / state, mode of being, natural situation, natural state, things as they are, news, ontological status, the actual condition of existing, situation, principle, truth, the natural state, mode of subsistence, the basic condition; nature. See also Syn {yin lugs, gnas tshul}. Ex. {sems kyi +} the nature of mind
gnas lugs phyag chen|Mahamudra as it is, things as they are-Mahamudra, [ground Mahamudra]
gnas lugs phyag chen|the Great Seal of the True Nature; one of {phyag chen lnga ldan} The Fivefold Mahamudra of the Drigungpas
gnas lugs phyag rgya chen po|Mahamudra of the natural state. definition Syn for {de gshegs snying po}
gnas lugs rang byung gi rgyud rdo rje'i snying po|dag snang ye shes drva ba las gnas lugs rang byung gi rgyud rdo rje'i snying po - a systematic presentation of the teachings of the rdzogs chen approach of rnying ma pa Buddhism revealed by bdud 'joms gling pa and edited by bdud 'joms 'jigs bral ye shes rdo rje
gnas lugs rang byung gi rgyud rdo rje'i snying po|terma revealed by bdud 'joms gling pa - gter ston, b. 1835
gnas lugs rdo rje'i skyabs 'gro|the vajra refuge of the natural state
gnas lugs rdzogs pa chen po|Dzogchen of the Natural State
gnas lugs rtogs pa|[informal] to realize the true nature of mind
gnas lung gi cho ga|rite of the tie to the higher realms. the ritual of sending the consciousness of a deceased to a pure realm
gnas lung|ritual to guide the dead
gnas lung ro sreg|funeral ceremony
gnas ma brgyad|the eight ladies of the [sacred] places
gnas ma bu pa|one of {sde pa bco brgyad} rtag mi rtag gang du yang brjod du med par lta ba'o} vatsiputriya
gnas ma'i bu pa|followers of Vatsiputra [ a disciple of sariputra] a sthavira school
gnas mal bsten|my sleeping place will be [at.]
gnas mal 'cha'|I will dwell [at.]
gnas mal 'chos|prepare the dwelling and bedding!
gnas mal|(lit. the place one sleeps) home; place to stay at, dwelling
gnas mchog|supreme sacred place, holy site
gnas mdo gser phreng|the golden rosary of Neydo Monastery; [lineage masters]
gnas mdo smad brgyud|the Lower Lineage of Neydo [Monastery]
gnas mdo stod brgyud|the Upper Lineage of Neydo [Monastery]
gnas med du 'khyams pa|to roam about without fixed dwelling place
gnas mjal dang 'gro don sbrags ma|combining pilgrimage with teaching
gnas mjal mi|pilgrims
gnas mjal|Syn {gnas skor}
gnas mo|hostess
gnas nang dgon pa|seat of Pawo Rinpoches, Karma Kagyü
gnas nas 'dren pa|ex {'gro rnams 'khor ba'i gnas nas 'dren pa} to deliver all beings from cyclic existence
gna' snga mo|ancient
gna' snga mo|ancient times, deep antiquity
gnas ngan|evil state
gnas ngan len gyi dri ma|defilement of negative tendencies; Thrangu Rinpoche: = shes bya'i sgrib pa phra ba / sa cha sdug chags la 'gro ba
gnas ngan len gyi g.yeng ba|/ shin sbyangs kyi bde ba la sred pa /
gnas ngan len gyi gying ba|the distraction of negative tendencies def. {ngar 'dzin dang nga yin 'dzin pa}
gnas ngan len gyi rgyu|seed of birth in the lower realms
gnas ngan len|negative tendencies
gnas ngan len|negative tendencies, rebirth in lower realms, rigidity
gnas nges med 'grim du song ba|to wander on from place to place, with no particular destination in mind
gnas nges med 'grims pa|wander from one secluded place to another
gnas nges med pa|without fixed dwelling, "any bed user", {sbyang ba'i yon tan bcu gsum}
gnas nyams|[meditative] experience of stillness
gnas nyer bzhi|the twenty-four sacred places. 1) Puliramalaya 2) Jalandhara 3) Oddiyana 4) Arbuta 5. Godavari 6. Rameshvari 7. Devikota 8. Malava 9. Kamarupa 10. Otri 11. Trishakune 12. Kosala 13. Kalingkara 14. Lampaka 15. Kantsi 16. Himalaya 17. Pretapuri 18. Grihadeva 19. Sourashta 20. Suvarnadvipa 21. Nagara 22. Sindhu 23. Maruta 24. Kuluta
gnas nyer bzhi|Twenty-four Lands. According to Hevajra Tantra, Vol. 1, p. 70, they are Jalandhara, O.d.diyana, Paurnagiri, Kama rupa, Malava, Sindhu, Nagara, Munmuni, Karunyapataka, Devikota, Karmarapataka, Kulata, Arbuda, Godavari, Himadri, Harikela, Lampaka, Kanci, Saurashtra, Kalinga, Kokana, Caritra, Koshala, and Vindhyakaumarapaurika.
gnas nyi shu rtsa bzhi|24 holy places
gnas nyi shu rtsa bzhi|[TRS 138-6]
gnas pa|abiding; sometimes dwelling, staying; stillness/ calm abiding; abiding, engages in, is established, last, live, one who stands on, persevere, remain, remained, stand firm, stillness, quiescence, abidance, the duration of, to persevere, abiding, to stay, to be live, lodge, dwell, stay, to last [about time]. to abide, remain; to be; (mind) at rest; to abide/ dwell/ remain (in)/ rest (upon); to maintain; (phase of) duration; calm state; to abide, to be established; adhere to, keep. 3) Subsistence, as one of the fourteen non-concurrent formations. Def. by Jamgön Kongtrül: {rgyun de nyid skyes nas ma shi'i bar du mi 'jig par yod pa'o}
gnas pa'i bskal pa|the aeon of subsistence
gnas pa'i dbyibs|sense of calm; syn {gnas pa'i rnam pa}
gnas pa'i mdun|appearing before one
gnas pa'i sa|location in which (something) remains/ abides
gnas pa med pa|nonabiding, nondwelling, not resting on anything
gnas pa mi 'gyur ba'i sa|Unchanging Abidance
gnas pa|(mind) at rest; to abide/ dwell/ reside/ remain (in)/ rest (on); to maintain; to be present/ indwelling; (phase of) duration; isc. to be limited by . . . ; isc. to last/ endure; isc. anything that could abide; isc. to remain caught (in)
gnas pa|reside
gnas pa rtsa|constituting nadis; [detailed expl., Light of Wisdom, Vol. 2, page 35]
gnas pa rtsa|fixed channels
gnas pa rtsa|the stable nadis
gnas pa san ne brang nge ba 'tshub be ba byung na|if your calm feel restless, unsettled or fidgety
gnas pa|Stillness. Absence of thought activity and disturbing emotions, but with subtle fixation on this stillness
gnas pa|to inhabit
gnas pa|to live
gnas pa|to live, reside
gnas pa tsa|steady channels
gnas 'pho ba|to move/ transfer from one state to another; transition from one state to another, transmigrate
gnas 'phro|still or diffusing, quietude or mental activity
gnas phun sum tshogs pa nub phyogs bde ba can gyi zhing khams|the perfect place where the Dharma is being taught can be the western buddhafield, the Blissful
gnas phun sum tshogs pa 'og min chos kyi dbyings kyi pho drang|the perfect place is the citadel of the absolute expanse, called Akanistha, "the unexcelled"
gnas phun sum tshogs pa shar phyogs mngon par dga' ba'i zhing khams|this perfect place is the eastern buddhafield, Manifest Joy
gnas phun sum tshogs pa|the perfect place; one of {phun sum tshogs pa lnga}
gnas phyir zhugs|the following so that it [the doctrine] continues, i.e. other people practicing. Syn {rjes 'jug}
gnas phyogs|area, vicinity
gnas rigs mthun pa|similar abode and class / type
gnas ris|area; abodes, realm
gnas ris bcu gnyis|Twelve Different Realms of the Emanation Body
gnas ris de dag tu|in their respective realms
gnas ris drug|Six realms. The realms of the six classes of beings
gnas ris so drug|the 36 abodes [of the desire realms]
gnas ris so so'i tshe tshad|the life-spans of those in the different abodes
gnas rnams|abodes
gnas rtan cu drug|16 arhats: 1) {gnas rtan yan lag 'byung} A giraja/mt kailash. 2) {gnas brtan ma pham pa} Ajita/crystal slope of sage mt. 3) {gnas rtan nags na gnas}Vanav sin/mt. Saptapar a. 4) {gnas rtan dus ldan chen po}Mah kalika in Tibet mradv pa. 5) {gnas rtan rdo rje mo'i bu} Vajr putra in si haladv pa. 6) {gnas rtan dpal bzang po}Shr bhadra/ yamun dv pa. 7) {gnas rtan gser gyi be'u}Kanakavatsa/ kashmir. 8) {gnas rtan bhar-dvaa-dza gser can}Kanaka on western continent god n ya. 9) {gnas rtan ba ku la}. 10) {gnas rtan sgra gcan 'dzin} R hula/priya gudv pa. 11) {gnas rtan lam phran bstan} k udrapanthaka/mt. {g idhrak ta. 12) {gnas rtan bhar-dzaa-dza bsod snyoms len}. 13) {lam bstan} Panthaka/trayatri sha. 14) {gnas rtan klu'i sde}N gasena /mt/ urumu a. 15) {gnas rtan sbed byed}. 16) {gnas rtan mi phyed pa}Abhedya in himalayas]bsgyur
gnas rten|{gnas rten rnams la mjal mchod 'bul byas} made offerings to all the sacred sites and shrines
gnas sa|address. Syn {gnas yul}
gnas sa med|absence of dwelling place, do not remain anywhere
gnas sam klog pa'i slob dpon|[monk's] tutor and instructor
gnas shing|one who stands firm
gnas skabs bzhi|{'gro ba rnams} Mipham: {de yang skye srid dang, de nas 'chi ba ma byung gi bar sngon dus kyi srid pa dang, 'chi srid dang, bar srid bzhi'i gnas skabs can no} There are four occasions: birth existence; preceding existence, which is what follows [birth and lasts] until the arrival of death; death existence; and intermediate existence.
gnas skabs bzhi|the four occasions, {sad pa}, {rmi lam}, {gnyid stug}, {chags rtog} / {snyoms 'jug}, the fourth moment
gnas skabs|context, situation, condition, circumstance; at the time, degree, for the time being, occasion, time, phases, at present, temporal, secondary, temporary, incidental, state, provisional
gnas skabs dang mthar thug gi bde ba|temporary happiness and the ultimate happiness
gnas skabs dang mthar thug|temporary and ultimate, immediate and final
gnas skabs gsum|three occasions [TRS 71-4]; three categories: beings who are impure the three states, {ma dag pa'i sems can}, bodhisattvas who are in the course of purification {dag pa byed pa'i byang chub sems dpa'}, and tathagatas who are utterly pure {shin tu dag pa'i de bzhin gshegs pa}
gnas skabs kyi bde ba|pleasure
gnas skabs kyi 'bras bu gnyis|the two temporary results, 1) {mngon mtho}. 2) {nges legs}
gnas skabs kyi|provisional, conditional; temporary, short-term, fleeting
gnas skabs mthar thug|immediate and final, temporary and ultimate
gnas skabs nyams tshul tsam|merely a temporary decline from
gnas skabs|occasion
gnas skabs|phases
gnas skabs rnam bzhi|1) {sad}. 2) {rmi} 3) {gnyid} 4) {snyoms 'jug, gnas skabs bzhi} 1) {sad pa}. 2) {rmi lam} 3) {gnyid stug} 4] chags rtog}
gnas skabs|situation; circumstances; isc. ordinaary pattern
gnas skabs su|presently
gnas skabs su|temporary, short-term; situation/ state/ circumstances; in the meantime, provisional/ conditional
gnas skabs|temporary/ short term; situation/ state/ circumstances; (in) the meantime
gnas skor ba|a pilgrim
gnas skor mi|pilgrims
gnas skor pa|pilgrim, pilgrims, people on pilgrimage
gnas skor|(to go on) pilgrimage
gnas slob|the tutor [for monks]
gnas snang|1) abbr. of {gnas tshul} and {snang tshul}, {gnas lugs and snang lugs}. 2) situation, phenomenal realm
gnas snang mi mthun pa|disharmony between the seeming and the real
gnas snang mthun mi mthun|harmony and disharmony between the seeming and the real / apparitional & abiding natures
gnas spo|moving residence, to move [house]
gnas su dag pa|to transmute; transmutation; in its basic purity, be transmuted, be naturally purified
gnas su dus|lit. time of abiding/ this aeon
gnas su gyur pa|{'jig rten na gad mo'i gnas su gyur pa} in the world, you who are so laughable
gnas su|intrinsically
gnas su stobs pa'i mchod pa|1) liberating offering. 2) offerings which brings the goal to fruition
gnas thabs|"method of resting," meditation technique
gnas tshad|{bstan pa'i gnas tshad ma rdzogs pa} the period during which the doctrine will remain extant has not yet ended
gnas tshad|time-span; degree
gnas tshang|a dwelling place, house; dwelling, house, lodging, where you stay, accommodations. Syn {sdod sa}, {bzhugs sa}
gnas tshang|home, permanent dwelling, residence, house
gnas tshul|1) conditions, circumstances, situation. 2) information, news, account / statement of events. 3) abiding mode [of reality]. mode of subsistence, natural mode, actual condition, the way it is; mode of being; state. Comp. {snang tshul} the way things are, the mode of abiding
gnas tshul bzhin|this is so
gnas tshul|fact, reality
gnas tshul ji bzhin pa|natural state of things just as they are true state offerings
gnas tshul|news
gnas yig|guidebook to a sacred place
gnas yongs gyur nas dag pa'i sems|transformation in position
gnas yul|1) location, site place; environment; address 2) sacred places and countries, sacred places and valleys, 3) a power place
gnas yul dpa' bo mkha' 'gro|the dakas and dakinis of the sacred places and valleys
gnas yul drug cu rtsa bzhi|64 sacred places and countries
gnas yul drug cu rtsa bzhi|sixty-four sacred places and countries
gnas yul dur khrod|Places, countries and charnel grounds. These refer to the 24 major places, the 32 major countries and the eight charnel grounds. When added together, there are the 64 places and countries (gnas yul drug cu rtsa bzhi)
gnas yul gyi dpa' po mkha 'gro|the dakas and dakinis of the places and valleys
gnas yul|sacred lands and places
gnid|a small drum
gnod|1) harm, injury, damage. 2) Syn {gnod skyel}; harmful
gnod brjod|MSS: express harm; controvert. [mss]
gnod brnab|ill-will or/and covetousness
gnod byed dgra|the enemy who harms you
gnod byed kyi dgra|the enemy who harms you
gnod byed la ji mi snyam pa'i bzod pa|the patience of not caring about harm-doers
gnod byed|maleficent being
gnod byed|opposing, injuring. similar to {dgag pa rgyab} refutable. For example if one says that a glass of water is a glass of tea, it can be refuted and therefore is {gnod byed} those who inflict injury, those who cause harm; similar to {dgag pa rgyab}, refutable. For example if one says that a glass of water is a glass of tea, it can be refuted and therefore is {gnod byed}
gnod byed|refuter [ggd]
gnod dam mi gnod|{stong nyid rtogs na sdig pa byas na gnod dam mi gnod zhus pa} "Once we have realized emptiness, does it still harm us to commit negative acts?" he asked
gnod dogs|possible danger
gnod lan|revenging a harm / injury
gnod lan|x {dge slong rnams phan lan la gnod pa byung yang gnod lan du phan pa sgrub dgos pa} - Even if monks are harmed in return for their help, they need to return help for harm
gnod ma 'khyol ba|to be unharmed
gnod mdzes|Sumbha. Name of an asura or demon slain by the Hindu goddess Durga, he was the son of Gavesthin and the grandson of Prahlada [DAS]. Cf. {nges gnod mdzes}
gnod med du grub pa|established unimpaired, indisputably, incontrovertibly, undeniably
gnod ngan gtam la dga' ba|to find pleasure in saying hurtful things
gnod pa bskyal ba|to inflict injury; damage ensues
gnod pa byed pa|brought great harm upon
gnod pa byed|to harm, hurt, cause harm to
gnod pa bzlog pa|averting harm
gnod pa gang yang ma byas pa|who had done no harm
gnod pa|{gnod pa, gnod pa, gnod pa} trans. v.; 1) to do harm, cause harm, bring harm, hurt, injure, damage, inflict injury. 2) harm, hurt, injury. 3) disproved [logically], invalidate, discredit
gnod pa'i tshig|sems la gnod pa'i tshig smra ba - to say things that hurt [people's] feelings
gnod pa med pa|without travail
gnod pa|negativities
gnod par byed pa'i mi dge ba|{sems can la gnod par byed pa gnod par byed pa'i mi dge ba} 'Abusive nonvirtues' are that which brings harm to sentient beings.
gnod pa skyel ba|to inflict harm, injure/ to wreck havoc
gnod pas mi rdzi ba|free from destruction [by.]
gnod pa|to refute [ggd]
gnod pa|to spoil {me tog gi kha dog dang dri la mi gnod par me tog gi ro myang nas 'gro ba dang 'dra ba} taking nectar from the flowers and leaving without spoiling their color or fragrance
gnod sbyin gang ba bzang po|one of the {phyi'i sde brgyad} the eight outer classes
gnod sbyin gangs bzang|Nöjin Gangsang
gnod sbyin gsang ba|guhya-yaksa
gnod sbyin lag na gzhong thogs|the guards of Mount Meru, the Karotapani yaksas
gnod sbyin lag na phreng thogs|the sprites called those who hold rosaries
gnod sbyin lag na rdo rje|the yaksa Vajrapani
gnod sbyin mkha'i khyim zhes bya ba|he became known as Sky-Dwelling Yaksa = {nga la nu}
gnod sbyin mo'i rkang mgyogs kyi dngos grub|accomplishment of 'the swift feet of the yakshini'
gnod sbyin mo 'phrog ma zhes pa|a yaksini called Haritaka
gnod sbyin mo|yakshini. female mountain spirits
gnod sbyin pho mo nyi shu rtsa gcig|Twenty-one Male and Female Yakshas
gnod sbyin rgyal po|one of the {phyogs skyong bcu} the ten guardians of the directions
gnod sbyin|spirit
gnod sbyin|Yaksha. A class of semi divine beings, generally benevolent but sometimes wicked. Many are powerful local divinities, others live on Mount Sumeru, guarding the realm of the gods
gnod sbyin|yaksha/ harm bringer; a class of beings included in the deva realm, a class of powerful guardian spirits, can both help and harm, elf, mountain spirits
gnod sbyin|Yaksha, one of the eight kind of gods and spirits (lha srin sde brgyad)
gnod sbyin|yaksha spirit/ harmbringer
gnod sems|intent to harm, spitefulness, malevolence, ill-will, malice, malicious / injurious attitude, rancor, negativity, vindictiveness; malignity, malignancy, maliciousness; the wish to injure, Def. by Jamgön Kongtrül: {zhe ldang gi rtsa ba can pha rol sdug bsngal bar 'dod pa}
gnod sems kyis khrag phyung ba|causing blood to blood with malice / intent to harm
gnod sems med par|without having ill will
gnod sems sgom byed|to harbor malice
gnod sems|{zhe sdang gi rtsa ba can pha rol sdug bsngal bar 'dod ba'o,} 'Ill-will', which has the root of anger, is to want one's opponent to suffer.
gnod skyel ba med|will not bring harm
gnod skyel|to harm, to injure, to damage; to do harm, objection, contradiction, absurdity
gnod 'tse|attack
gnod 'tshe byed pa|who would harm
gnod 'tshe|harm, injury, damage, encroachments
gnong ba|{gnong ba, gnongs pa, gnong ba} intr. v.; ft. of {gnong ba}; to be conscious of one's guilt, to feel remorse, to be seized with anguish
gnong|feel ashamed; embarrassment; 1) guilt, guilt feelings. 2) vi. to feel remorse / guilt feelings / sorrow, consciousness of guilt
gnong 'gyod|feeling of regret and sorrow
gnong 'gyod|regret and sorrow
gnon gnya' byed pa|to oppress
gnongs|imp. of {nang ba}
gnongs pa|pf. of {gnong ba}
gnon pa|{gnon pa, mnan pa, mnan pa, non} trans. v.; to suppress; press down, stamp on, oppress, subdue, repress, push down, overcome
gnon par byed pa|to suppress
gnon|see {gnon pa}. See also {rnam par gnon pa}
gnub bza' dge mtsho|the mother of Yeshe Tsogyal; wife of {mkhar chen dpal gyi dbang phyug}
gnub kham ra|Nub Khamra, in Domey
gnub lugs gshin rje ru mthan dmar po|one of the two divisions of the {gshin rje skor}
gnubs chen|Nubchen Sangye Yeshe: 841- /or: 767-880 or 915
gnubs nam mkha'i snying po|Namkhai Nyingpo of Nub. Born in the district of Lower Nyal, he was one of the first Tibetans to take ordination. An adept translator, he journeyed to India where he received transmission from Hungkara and attained the body of nondual wisdom. Namkhai Nyingpo is also counted among the twenty-five disciples of Guru Rinpoche. Receiving the transmission of Vishuddha Mind, he became able to fly on the rays of the sun. When meditating in Splendid Long Cave of Kharchu at Lhodrak he had visions of numerous yidams and attained the vidyadhara level of Mahamudra. Eventually he departed for celestial realms without leaving a corpse behind. Namkhai Nyingpo means 'essence of space.'
gnubs nam mkha'i snying po|one of Padmasambhava's 25 disciples
gnubs sangs rgyas ye shes|8-9th cent. - Nub Sangye Yeshe, one of Guru Padmasambhava's twenty-five main disciples
gnubs sangs rgyas ye shes|one of Padmasambhava's 25 disciples
gnubs sangs rgyas ye shes|Sangye Yeshe of Nub. One of the twenty-five disciples of Padmasambhava, he was the chief recipient of the Anu Yoga teachings as well as the Yamantaka of Mahayoga. In addition to Guru Rinpoche, his other teachers were Traktung Nagpo and Chögyal Kyong of India, Vasudhara of Nepal, and Chetsen Kye from the country of Drusha. He visited India and Nepal seven times. When the evil king Langdarma attempted to destroy Buddhism in Tibet, Sangye Yeshe instilled fear in the king by causing an enormous scorpion, the size of nine yaks, to magically appear by a single gesture of his right hand. Through this, Langdarma lost the courage to persecute the Vajrayana sangha. Tulku Urgyen Rinpoche is considered one of his reincarnations. Sangye Yeshe means 'Buddha Wisdom.'
gnya' ba|nape, neck
gnya' bo|a witness
gnyag dza nya ku ma ra|Jnana Kumara of Nyag / (ye shes gzhon nu). Jnana Kumara means 'Youthful Wakefulness.' Early Tibetan monk and expert translator who received the Four Great Rivers of Transmission from Padmasambhava, Vimalamitra, Vairochana and Yudra Nyingpo. In particular, he worked closely with Vimalamitra in translating tantras of Mahayoga and Ati Yoga. He is also known as Nyag Lotsawa and under his secret initiation name Drimey Dashar, Flawless Moonlight. In unison with Trisong Deutsen, his initiation flower fell on Chemchok Heruka. Subsequently, he received the transmission of Nectar Medicine from Padmasambhava. He practiced in the Crystal Cave of Yarlung were he drew water from solid rock. It is said the water still flows today. Among his later incarnations is Dazang Rinpoche, a contemporary of Jamgön Kongtrül the First in the nineteenth century
gnyag dza nya na ku ma ra|one of Padmasambhava's 25 disciples
gnyag dza nya na ku ma ra|ye shes gzhon nu - Jnana Kumara of Nyag. Jnana Kumara means 'Youthful Wakefulness.' Early Tibetan monk and expert translator who received the Four Great Rivers of Transmission from Padmasambhava, Vimalamitra, Vairochana and Yudra Nyingpo. He worked closely with Vimalamitra in translating tantras of Mahayoga and Ati Yoga. He is also known as Nyag Lotsawa and by his secret initiation name Drimey Dashar, 'Flawless Moonlight.' His initiation flower, along with Trisong Deutsen's, fell on Chemchok Heruka. Subsequently, he received the transmission of Nectar Medicine from Padmasambhava. He practiced in the Crystal Cave of Yarlung, where he drew water from solid rock; it is said this water still flows today. Among his later incarnations is Dabzang Rinpoche, a 19th-century contemporary of Jamgön Kongtrül the First. Jnana Kumara means 'Youthful Wakefulness.'
gnyag pa|ft. of {gnyog pa}
gnyags|name of a place in Tibet
gnyags pa|pf. of {gnyog pa}
gnya' khri bstan po|'the first ruler of men' in Tibet
gnya' khri btsan po|{gnya' bar sa rdo khur nas khri btsigs te dpon du mnga' gsol ba de rgyal po la snga ba gnya' khri btsan po zhes grags te byang chub sems dpa' sgrib pa rnam sel gyi sprul pa yin} They built him a throne with earth and stones that they carried on their shoulders, and made him their chief. And so he came to be known as Nyatri Tsenpo the Ancient-Nyatri Tsenpo meaning "King of the Throne on the Shoulders. " He was the first king, and was a manifestation of the Bodhisattva Sarvanivaranaviskambhin.
gnya' khri btsan po|name of Tibet's first king; the first Tibetan king
gnya' khri btsan po|Nyatri Tsenpo; said to be the name of the first king of Tibet, who descended from the sky to Yarlha Shampo mountain
gnya' lam|county in 21th cent Tibet.
gnyan|1) kind of wild sheep [in the case of aging horn sgor sgor du 'khyil nas skyes pa very long and heavy, bending downward skom grir 'chi ba]; 2) gnyan clan; 3) {gnyan nad producing sa bdag} [Sa/.Chu/.Shing/.Rdo gnyan] plague, argali, powerful, secret, sacred, haunted, frightening, fearful, cruel)
gnya' nang grod pa phug|Belly Cave of Nyanang, one of Milarepa's caves
gnya' nang|Nyanang, in Latö
gnyan 'bur|boil, sore
gnyan chen thang lha|Nyenchen Tanglha. Important protector of the Nyingma teachings, regarded as a bodhisattva on the eighth level. Also a name of a mountain range
gnya'|neck {gnya' steng du song} I was around it's [the yak's] neck
gnya'|neck, nape
gnyan gya' spang skyes|Nyenya Pangkye. One of {ma sang dpun dgu} Nine Masang Brothers
gnyan gyi bu|Nirgrantha Jnatiputra; one of {mu stegs kyi ston pa drug} at the time of Buddha Shakyamuni
gnyan|mountain god
gnyan pa|1) fierce, cruel. 2) sacred, powerful, strong. 3) severe; strict, exact, rigorous, uncompromising. See also {gnyan, gnyan po}
gnyan pa|ferryman
gnyan pa grub chen|Nyenpa Drubchen, founder of Nyenpa Ridzong at Kailash
gnyan pa gsang ba|Awesome Secret
gnyan pa ri rdzong|Nyenpa Ridzong; a monastery founded by Nyenpa Drubchen {gnyan pa grub chen}, at the feet of an immense cliff that is the dwelling of local protecting deities
gnyan pa ri rdzong|Nyenpa Ridzong, at Kailash
gnyan po|1) awesome, momentous, powerful, secret, sacred, 2) strict; serious, weighty, rigid, steadfast, crucial, 3) epidemic, infectious disease; plague, argali, 4) haunted, frightening, fearful, cruel
gnyan po gsang ba|The Powerful Secret
gnyan rgya|Nyengya, Shabkar's birth place, in Domey
gnyan rigs bco brgyad|18 kinds of gnyan nad [depending on the part of the body where they occur R]
gnyan rims gsum|three types of epidemic #
gnyan|See {gnyan pa, gnyan po}
gnyan thog|Nyentok, in Domey
gnyan yod|Shravasti [in Magadha]
gnya' shing|a yoke; {gnyid 'thug po} yoke
gnya' shing 'dzin|1) Yoke holder mts. yugandhara; 2) chariot
gnya' shing 'dzin|1) Yoke holder mts. <yugandhara [among the gser gyi ri bdun, 1 of 7 rings of mountains surrounding the four continents] nyi zla 'char sa'i rtse mo na rock like the yoke of a chariot, ngos su dpag tsad 320,000 &, mtha' skor du 1,280,000]; 2) (met) chariot)
gnya' shing 'dzin|1) Yoke holder <yugandhara [among the gser gyi ri bdun, 1 of 7 rings of mountains surrounding the four continents] nyi zla 'char sa'i rtse mo na rock like the yoke of a chariot, ngos su dpag tsad 320,000 &, mtha' skor du 1,280,000]; 2) (met) chariot)
gnya' shing 'dzin|Yoke Holder, {gser ri bdun}. one of the seven rings of mountains surrounding the four continents
gnya' shing|yoke
gnya' skya rul|Nyakyarul, in Domey
gnye ba|a wooer, courter
gnyed pos spangs ba|to get rid of through a method
gnye ma|colon, great gut
gnyen|1) companion, friend, relative, kinsman; relatives. 2) {gnyen po}
gnyen 'brel|{'grogs pa'i gnyen 'brel} acquaintances
gnyen 'brel|relatives
gnyen bshes grogs mched|brothers and sisters, relatives and friends
gnyen bshes|{mdza' ba'i gnyen bshes} beloved spouses and relatives
gnyen bshes nor rdzas shul du 'bor|you will leave behind relatives, friends and wealth
gnyen btsal ba|making pliable
gnyen dang snag gi gnyen mtshams|paternal and maternal relatives
gnyen dgu la g.yo byas pa|to deceive close friends
gnyen du|friend; friendly, benevolent, helpful
gnyen 'dun|relatives
gnyen gyi 'chings|bound by friends and family {nga lta bu skal med nor ldan gnyen gyi 'chings pas bsdams} I have the misfortune of being wealthy and am bound by friends and family
gnyen la g.yo byas pa|to deceive close friends
gnyen ldan|{grong khyer gnyen ldan} the city of Bandhumati
gnyen mdza' bshes|friends and relatives
gnyen mdza' bshes|relatives and friends
gnyen mdza' bshes|relatives and loved ones
gnyen nye rigs|friends
gnyen po brten|apply the antidotes
gnyen po ci thul gyis|counteract them immediately with antidotes
gnyen po gshis shor|Basic straying from the remedy
gnyen po'i dge ba|{nyon mongs pa dang shes bya'i sgrib pa de dag rnam par sun 'byin pa dang thag bsring ba dang spong ba dang 'bral bar byed pa'i lam la brtson pa'o} 'Remedial virtues' are to exert oneself in the path of total remorse for, keeping distance from, relinquishing, and being free from the veils of disturbing emotions and dualistic knowing.
gnyen po'i dge ba|remedial virtue
gnyen po'i yan lag bsam gtan bzhi'i yan lag cig ste|the antidote for things abandoned in their own places in the four dhyanas [R] ] &, the higher qualities attained by that
gnyen po khyung gi sgrub pa|Garuda Remedy Sadhana
gnyen po kun tu spyod pa'i stobs|Power of the applied antidote
gnyen po kun tu spyod pa'i stobs|the power of the applied antidote. power of applying the method; power of engaging fully in antidotal techniques
gnyen po kun tu spyod pa'i stobs|the power of the applied remedy; the antidote, the power of application
gnyen po kyis bcom pa|a remedy has routed it
gnyen po la ldem por dgongs pa|covert intention in respect of antidotes. indirect intention of antidote
gnyen po ldem por dgongs pa|[TRS 134-3] expl
gnyen po 'phral shor|Temporary straying from the remedy
gnyen por 'gro ba|to be effective as an antidote
gnyen po ri rdzong|Nyenpo Ridzong [on the western ridge of Kailash]
gnyen por skyabs pa bzhin|Like seeking clemency. gshed mas bdas nas + - when dragged before the executioner
gnyen po|[Skt] pratipaksha: remedy, antidote; antidotal technique/ corrective measure, cure; opponent, counteragent, antithesis, factors discordant to
gnyen pos lung ma bstan|{dper na so sor ma brtag pa'i sman bsten pa lta bu'o,} 'Remedial indeterminates' are, for instance, applying medicines [for diseases], which have not been diagnosed.
gnyen pos spangs ba|to get rid of through a method
gnyen po stobs bzhi|the four remedial / opponent powers;
gnyen|relatives {sha'kya 'di rnams nga'i gnyen yin pa} the Sakyans are my people, my relatives
gnyen rnams|the relatives
gnyen skyong|{dgra 'dul gnyen skyong} take care of your friends and finish off your enemies
gnyen tshan|blood relative
gnyen tshan|blood relative; syn {spun nye, sku mched}
gnyen tshan|{ma dang gnyen tshan} mother and other relatives
gnyen ya gnyis|the two rivals
gnyen ya|relative, friend
gnyer ba|sna gnyer ba - wrinkled nose
gnyer ba|to take pains with, to take care of, to provide for; {gnyer ba, gnyer ba, gnyer ba, gnyer} trans. v.; concern for, to care for; to pursue
gnyer byang 'dzin pa|to take responsibility for
gnyer byang gtad pa|to entrust with
gnyer du|fully
gnyer du gtad pa|entrustment
gnyer du gtad|to authorize/ to assign
gnyer 'dzin|monitor, overseer; custodian
gnyer gtad|keeper; {bka' yi gnyer gtad} keeper of his teachings
gnyer gtad pa|to entrust, assign, place in charge
gnyer gtad|to entrust, confide in/ commit to one's care
gnyer kha|attention, care, observance. Syn. {bdag gnyer, do dam}
gnyer khang|store-room
gnyer|manager
gnyer ma|wrinkle; ripple
gnyer mo|custodian
gnyer pa|caretaker, manager, steward, supervisor
gnyer pa|store-room keeper, overseer of provisions
gnyer sems la gzan|to worry
gnyer sems|pay attention to
gnyer|wrinkle
gnyid dang ldan pa|sleepy
gnyid du log|gti mug gnyid du log - we sleep in ignorance
gnyid du song ba'i rmi lam la|one night he had a dream
gnyid du song ba|to doze off
gnyid|{gnyid 'thug po} (deep) sleep
gnyid|{'jug pa'i sems drug nang du bsdus pa'o} Sleep, as one of the four variables. torpor, sleepiness, drowsiness
gnyid khug pa|{gnyid kyang mi khug par gyur pa} could not even sleep
gnyid 'khugs pa|to fall asleep
gnyid la shor|sleep overtook him
gnyid|lethargy
gnyid log|asleep
gnyid logs pa|to fall asleep
gnyid ma khugs|could not sleep {rgya mtsho la blta bas yengs nas gnyid ma khugs} could not sleep for looking at the sea
gnyid med rgyud|nondual tantras
gnyid mthug po|state of deep sleep
gnyid nyal ba|to go to sleep
gnyid pa|{gnyid pa, gnyid pa, gnyid pa} intr. v
gnyid rmugs le lo|sleep, dullness and laziness
gnyid rmugs|sleepy; x {ha cang sdud che na gnyid rmugs la sogs pa'i skyon kyang 'jug pa yin} too much concentration also makes you sleepy
gnyid sad de|awoke
gnyid sad de|woke up
gnyid sad pa|to arouse from sleep, wake up
gnyid sad pa|to awake [from sleep]
gnyid sad|to wake up
gnyid stug po|sleep hard to wake from [R]
gnyid 'thib po|deep sleep
gnyi ga'i phyogs dang mthun pa|in harmony with both
gnyin por 'gro ba|to be effective as an antidote
gnyi|old way of writing {gnyis}
gnyis bcas kyi sbyor ba|argument concerning having a companion [ggd]
gnyis brgya lnga bcu'i 'dul khrims|two hundred and fifty disciplines of the Vinaya. The vows of a monk bhikshu {dge slong} explained in the Vinaya Scriptures
gnyis bsdus kyi chos|the phenomena included within the two [of samsara and nirvana]
gnyis char|both together
gnyis chos|dualistic phenomena
gnyis 'dzin|Dualistic fixation. Experience structured as 'perceiver' and 'object perceived.'
gnyis 'dzin|dualistic grasping, dualistic perception; dualistic fixation, holding as being two; grasping at duality, subject-object, dualistic perceptions
gnyis 'dzin gyi bag chag|habitual tendencies for dualistic fixation
gnyis 'dzin gyi dri ma|defilement of dualistic fixation
gnyis 'dzin kyi 'ching ba las 'grol ba|liberated from bondage to dualistic thinking
gnyis 'dzin med pa|non-duality
gnyis gnyis|each set of two
gnyis ka ma thob|having neither [meat nor fish]
gnyis ka rgyud kyi theg pa|the vehicle of Upa Tantra, [the vehicle whose action is Kriya tantra and view is yoga tantra], {ma ning gi theg pa}; spiritual approach of dual tantra
gnyis ka|the two, both
gnyis ka|Ubhaya. 'Both' or 'twin.' The second of the three outer sections of tantra, usually known as Upa Yoga. The scriptures appeared first in Mount Jakang Chen and Cool Grove. The name refers to a combination of two aspects: the conduct of Kriya Yoga and the view of Yoga Tantra
gnyis ka yin min gyi mu bzhi|the four possibilities of being one, the other, both or neither
gnyis ldan gyi dus|age of one-half perfection
gnyis ldan|'having two'; dvapara-yuga. the second age of the aeon, which is particularly suited to the practice of Ubhaya tantra
gnyis med|absence of duality [ggd]
gnyis med a ti yo ga|Nondual Ati Yoga [Tantra]
gnyis med du|indivisibly, in a state of nondual union
gnyis med grub pa|Accomplishment of Nonduality; one of the {grub pa sde bdun} tantric scriptures
gnyis med kyi blo|non-dual awareness, nondual cognition / understanding
gnyis med kyi don gsungs pa|he taught them about and the meaning of non-duality
gnyis med kyi ye shes|wisdom of nonduality, nondual wisdom
gnyis med ma ning gi rgyud|nondual class
gnyis med|Non-duality
gnyis med|Nondual Tantra
gnyis med|non dual, without duality, "advaya" Skt.; inseparable, nondual, nonduality, indivisible, not two
gnyis med pa|there is no dualism of ..
gnyis med rgyud|Nondual Tantras. a class of Unsurpassed Yoga tantra
gnyis med rgyud|Nondual Tantra. The third of the three aspects of Anuttara Yoga which place emphasis on the unity of the stages of development and completion
gnyis med rnam rgyal|Nyimey Namgyal. Name of a tantric scripture
gnyis med sbyor ba|the union of nonduality
gnyis med ye shes|nondual wakefulness, nondual wisdom, indivisible wisdom
gnyis med ye shes|original wakefulness as [their] nonduality
gnyis med ye shes rol pa'i ngang|the state / continuity of nondual wisdom display
gnyis med ye shes|wisdom beyond duality
gnyis med yid kyis|with an undivided / one-pointed attitude
gnyis med zung 'jug|nondual wisdom
gnyis pa|second
gnyis phrugs|sets of two
gnyis rim du bcug nas|a chamber within a chamber
gnyis skye med pa|{bdag dang gzhan gnyis ka las skye ba med pa}
gnyis skyes|birds
gnyis skyes|Birds, "twice-born,"
gnyis snang|1) duality. 2) dualistic perception / experience / phenomena / appearance; the dualitic way of perceiving; dualistic thought
gnyis snang byung tshor gyi rtog pa|dualistic thoughts of occurring sensation. Dualistic refers to perceiver and perceived (gzung 'dzin).
gnyis snang gi shes pa|Dualistic knowledge
gnyis snang nub pa'i tshul gyis rig pa|cognition in a nondual way [ggd]
gnyis stong|empty of the two [types of self, or of perceiver and the perceived]
gnyis stong gi de kho na nyid|thatness devoid of duality
gnyis stong gi shes pa|nondual consciousness; [in Chittamatra] {gzung 'dzin gnyis stong gi shes pa rang rig rang gsal}
gnyis stong shes pa|nondual consciousness; {gnyis stong gi shes pa}
gnyis stong ye shes|nondual wisdom
gnyis su dbye ba|divide into two
gnyis su dbyer med|no dichotomy
gnyis su|duality
gnyis su 'du ba|to be included within two [types]
gnyis su med pa'i don|nature of nonduality
gnyis su med pa|indivisible from
gnyis su med pa'i rgyud|Nondual Tantra
gnyis su med pa'i skad cig sbyor|non-dual momentary training
gnyis su med pa'i stong pa nyid|emptiness that is the absence of duality [between subject and object] [ggd]
gnyis su med pa'i ye shes|nondual wakefulness
gnyis su med pa|non-duality, nonduality, without duality, nondual
gnyis su med par|indivisibly, inseparably, nondual
gnyis su smra ba|dualism
gnyis su snang ba med pa|free from dualistic experience
gnyis su snang ba|seen as two, dualistic appearances; to present itself in a dualistic manner, manifest dualistically
gnyis tshogs|combination of both [ggd]
gnyis|two; self and others
gnyis zhu|copied twice, second copy
gnyod pa|to draw, stretch, strain
gnyog pa|to desire; {gnyog pa, gnyags pa, gnyag pa, gnyogs} trans. v
gnyogs|imp. of {gnyog pa}
gnyos ston dpal ldan bzang po|1447-1507
gnyug|Abbr. of {gnyug ma}
gnyug gnas|indigenous, naturally resident. Abbr. of {gnyug mar gnas pa}
gnyug ma de kho na nyid|innate thatness
gnyug ma|genuine, innate, on-going, 'uninterrupted', perpetual, primordial, original, natural, innate genuine nature, authentic, original untouched nature; natural, innate, "nija" Skt. 2) continuously residing, indigenous
gnyug ma'i|genuine nature
gnyug ma'i gshis|the innate nature
gnyug ma'i ngang|innate state
gnyug ma'i ngang|the natural state, innate state, innate continuity
gnyug ma'i rang zhal mthong ba|to see the natural face of original mind, behold the innate simplicity
gnyug ma'i sems|the natural mind; innate mind. mind which has been there from the beginning
gnyug ma'i ye shes|Innate Wakefulness
gnyug ma rab rib can|a distorted version of the natural state
gnyug ma rang babs|Thrangu Rinpoche: as it is, and its own way / as it flows by itself
gnyug sems|see {gnyug ma'i sems}
gnyul ba|{gnyul ba, gnyul ba, gnyul ba, gnyul} trans. v
gnyung dkar|grape-seed
go|1) Abbr. of {go ba}. 2) Abbr. of {go cha} 3) numerical particle for the nineties. 4) place, room, space, See also {go ma 'gag pa} 5) comprehension
'go|1) start, beginning, front, initial stage. 2) head, chief, leader. 3) p. {'gos or gos} vi. to get on. 4) source. 5) to stain, to dirty
go ba can|learned, well-versed
go ba chags pa|to have understanding of
go ba|{go ba, go ba, go ba} intr. v.; 1) vi. to hear, hear of, be told / about. 2) to understand, comprehend, know about, comprehend intellectually; to know only intellectually; realize. 3) to notice, take notice of. 4) understanding, intellectual grasp, understanding only with the intellect, theory, idea, meaning, theoretical understanding / comprehension. intellectual comprehension; intellectual understanding; mere intellectual knowledge
'go ba|{'go ba, gos pa, 'go ba} tha mi dad pa: 1) to be tainted, stained, sullied, contaminated, defiled, tarnished; {shan zhugs pa dang/ sbags pa'am 'byar ba}, "to be adulterated / influence by (zhan zhugs - see infra) or to be saturated/filled with (sbags pa) or to adhere to/stick to ('byar ba)." {'go ba'i na tsha 'gos pa}. {skyon 'gos pa}. {gos pa'i nyes pa}. 2) i) vi. to have a substance (like ashes, dust, etc.) involuntarily stick to something, to get something on oneself. {lag par tshon gos 'dug}, Paint got on his hands. ii) vi. to catch (illness), to be infected, {nga la kho'i cham pa de gos 'dug}, I caught his cold
'go ba'i lha lnga|1) {mo lha}. 2) {pho lha} 3) {srog lha} 4) {yul lha} 5) {dgra lha}
'go ba'i lha|patron gods
'go ba'i nad|venereal disease
go ba|Intellectual understanding. First step of three: Understanding, experience, and realization
'go ba'i rims|epidemic
go ba'i tshig|words to comprehend
go ba'i yul du lus|left in the realm of theory, abandoned as theory
go ba la|As I understand it
go ba len pa|Syn {go ba rnyed pa}
go ba log sgrub|misunderstanding, misconception, misinterpretation
go ba myong ba rtogs pa|understanding, experience, realization. Syn {go myong rtogs gsum}
go bar bya'o|one should understand
go bar bya|understand!
go bar byed pa|to understand; make understood
go ba rgya che sa nas byas na|From a very wide point of view...; lit. "in terms of a very broad understanding." [mss]
go bar 'gyur ba|to come to understand
go bar ma smras pa|did not clearly tell
go bar mdzad pa|causing comprehension
go ba rnyed pa|vi. to understand, gain a comprehension of
go bar sla ba|simple, easy to comprehend, facile
go ba skam po|dry theory, dry intellectualism [devoid of practical experience]
go ba skon pa|to persuade, convince
go ba|x {mi go bar} does not notice
go bcad|excellent [definite]
go bde ba|easy to understand/ simple; go rtogs bde ba
go bde bar brjod na|to rephrase simply
go bde|easy to understand
go bde|easy to understand; easy to understand, easy to read, intelligible, easily understandable / comprehensible
go bgos pa|to be armed, wear armor
gob|imp. of {gab pa}
gob non|to tease, vex, irritate
go bo|eagle, vulture
'go bo|source
go bo ster nus pa|would be able to give
go brda' mi 'phrod pa|unable to comprehend
'go brjod|conception/ beginning; preface, introduction
'go brjod gleng gzhi|foreword and setting
go bsdur bya|to discuss?
go bsdur|consultation, discussion; consult
gob to|awkward
'go btsugs|began, started, commenced, inaugurated, instigated
'go btsugs pa|to start
'go btsugs|p. of {'go 'dzugs}
go bya|object of knowledge / understanding, the topic to be comprehended
go 'byed|accommodating
go 'byed pa|make it possible
go 'byed pa|openness; to be open. 1) separate. 2) spacious, accommodating, open. 3) to accommodate, make space. Syn {go ma 'gags pa}
go byung|this I've come to understand
go bzlog|1) Syn {go ldog}, reverse order, misunderstanding. 2) to understand backwards (the opposite of what one should/is correct)
'go bzung|starting, beginning from
go cha|armor Syn {go khrab} harness; armor
go cha bskyel ba|donning armor
go cha 'dzin tshul|my way of wearing the armor
go cha gyon pa|to don the armor
go cha'i brtson 'grus|armor-like diligence. One of {brtson 'grus gsum}
go cha'i lha yab drug|six male armor-like male spirits
go cha'i lha yum drug|six female armor-like male spirits
go cha'i sgrub pa|armor-like practice, [fourth of four divisions of tshogs lam.]
go chod pa|can serve as, suffice
go chod pa|I) 1) capable, able, handy. 2), beneficial, efficacious, useful, effectual, sufficient, adequate. 3) vi. to be of use, to be effective, to suffice, to serve the function; to substitute / replace something. II) 1) capable, able, handy Å  kho mi go chod gcig 'dug, He is a capable person. 2) effective, efficacious, useful Å  thabs shes go chos shig, an effective method. 3) vi. to be of use, to be effective, to suffice, to serve the function, to substitute / replace something. Å  'phrul 'khor 'dis bzo pa mang po'i go chod kyis yod pa red, This machine serves the function of many workers. Å  bod yig 'bri yas la smyug gu 'dis go chod kyi red, This pen will suffice for writing Tibetan. N.B. takes the agent in the third case {rnam dbye gsum pa}. III) 1) las don 'pher ba, to be able/capable of undertaking [something]/working. Å  gar btang go chod, 2) dod thub mkhan, one who acts as a substitute/equivalent. 3) dod thub pa, a substitute/equivalent; to act as a substitute/equivalent
go chod par shog|may / let it take the place of
go chod|perform the function, be effective. Å  {gang bcol go chod} who would always do whatever I asked. See {go chod pa}
gO da ni ya|One of the four continents
'god|establish
go dka' ba|difficult to understand
god ka|Syn {god pa}
god kha|loss, damage (to property). Syn {god pa}
god kha|phyugs la god kha byung na - When cattle sicken
god|loss, damage; loss, misfortune
god med|{phyugs la god med pa} cattle is free from epidemics
go don|1) meaning, significance; purport, sense, principle, idea. 2) explanation, the meaning to be understood. 3) intellectual understanding of the meaning
'god pa|{'god pa, bkod pa, dgod pa, khod} trans. v.; to establish, place, arrange, array, compose, create, design, display, distribute, draw up, establish, establishment, fall, formulate, insert, issue, manifest, mention, order, plan, publish, put together, record, report, set, set out, sign, smeared, spread, state, structure, write, write down, {tho 'god pa} register, {khrir 'god pa} to crown, place on a throne, {rtags 'god pa} put a signature, seal
god pa|{god pa, god pa, god pa} intr. v.; 1) lost, destroyed, become degenerated, decreased. 2) misfortune
god pa|{ma nyams ma god pa} never be spoiled or lost
'god par 'dun pa yid la byed pa|the attitude of wanting to establish [them in liberation]
'go 'dren bcol ba|requesting his help for
'god tho|record, note card
'go 'dzugs pa|to begin, start
'go 'dzugs|p. {'go btsugs} beginning, to start, to begin
gog|a lump, to crawl, creep
'gog bden bcu gnyis|12 aspects of the truth of cessation
'gog bden bzhi|four aspects of the truth of cessation. see {'gog pa 'gog pa'i mtshan nyid bzhi}
'gog bden gnyis|two aspects of the truth of cessation
'gog bden gyi khyad chos bzhi|the four special qualities of the truth of cessation
'gog bden gyi rnam pa bcu drug|16 aspects of the truth of cessation
'gog bden gyi rnam pa bzhi|four aspects of the truth of cessation. see {'gog pa 'gog pa'i mtshan nyid bzhi}
'gog bden gyi spang bya bdun|seven discards of the truth of cessation
'gog bden|{ngo bo ni/ gnyen po lam gyis spang bya kun 'byung bcom pa'i spangs pa, 'gog pa'i bden pa} true cessations, truth of, as interdependent links, truth of the cessation [of suffering]
'gog byed|to keep away
'gog bzlas|silent recitation. Silent recitation is described like this: 'silent shape' is the form and color; 'silent sound' is the spontaneous sound of the mantra; and 'silent meaning' is the fourfold accomplishment.
'gog gnyis|two types of cessation
'gog|{'gog pa, bkag pa, dgag pa, khog/khogs} va. to block, obstruct, stop, hinder, limit, end, cease. 2) to counteract, detach from each other. Syn {so sor dgar ba} Syn {'bal ba} 3) to fill, stuff. 4) to pick. 5) to pull out, pluck. 6) to resist. {mi 'gog} unobstructed
'gog lam|'gog pa dang lam, cessation and path
go gnas 'beb pa|to abase
go gnas bshol ba|abdicate
go gnas|position, rank, status. Syn {go sa'i gnas stangs}
go gor po|round, oval
'gog pa|1) cessation, annihilation, extinction, stopping, exhaustion, final extinction. 2) truth of cessation, third of the {'phags pa'i bden pa bzhi} four noble truths. stopping of suffering, to take away, to snatch, tear away, pull out. among the 16 aspects of the four truths: Def. by Jamgön Kongtrül: {sdug bsngal 'byung ba'i rgyu nyon mongs pa rnams dang bral ba'i mtshan nyid can} 3) {'gog pa, bkag pa, dgag pa, khog} trans. v.; to halt, cease, stop, block, hamper, hinder, impede, inhibit, prevent, repress; to block, obstruct, stop, hinder, limit; to hinder, 4) abbr. of {'i snyoms 'zug} 5) {'gog pa, bkog pa, dgog pa}; to be hampered
'gog pa chos bzod|acceptance of the dharmas of cessation [1of the 16 instants of wisdom in the path of seeing of the shravakas [R]
'gog pa chos bzod chos shes|dharma acceptance and dharma-cognition concerning cessation
'gog pa chos bzod chos shes rjes bzod rjes shes|see {'gog pa la chos shes pa'i bzod pa}, {'gog pa la chos shes pa}, {'gog pa la rjes su shes pa'i bzod pa}, {'gog pa la rjes su shes pa}
'gog pa chos bzod|see {'gog pa la chos shes pa'i bzod pa}
'gog pa chos shes|knowing the dharmas of cessation [1of the 18 instants of wisdom in the path of seeing of the shravakas [R]
'gog pa chos shes|see {'gog pa la chos shes pa}
'gog pa dang lam gyis bden pa|the truth of cessation and of path
'gog pa de bzhin nyid|nature / suchness of cessation
'gog pa gnyis|the two kinds of cessation; [so sor brtags pa'i 'gog pa dang so sor brtags min gyi 'gog pa]
'gog pa 'gog pa'i mtshan nyid bzhi|the four characteristics of the truth of cessation, ['gog pa, zhi ba, gya nom, nges 'byung] cessation, peace, excellence, and liberation
'gog pa'i bden pa'i mtshan nyid|1) {'gog pa}. 2) {zhi ba} 3) {gya nom} 4) {nges 'byung}
'gog pa'i bden pa'i ngo bo|1) {brda'i 'gog pa}. 2) {don dam pa'i 'gog pa}
'gog pa'i bden pa'i rnam pa bzhi|fourfold truth of cessation
'gog pa'i bden pa'i rnam pa bzhi|the four aspects of the truth of cessation [among the 16 aspects of the four truths [R]
'gog pa'i bden pa|the truth of cessation [1of the four noble truths [R]
'gog pa'i bden pa|the truth of cessation; truth of cessation (of suffering). Def. Jamgön Kongtrül: {chos mngon pa las/ 'gog pa'i bden pa gang zhe na/ mtshan nyid dang/ zab pa dang/ brda dang/ don dam pa dang/ yongs su ma rdzogs pa dang/ yongs su rdzogs pa dang/ rgyan med pa dang/ rgyan dang bcas pa dang/ lhag ma dang bcas pa dang/ lhag ma med pa dang/ khyad par 'phags pa dang/ rnam grangs kyis kyang 'gog pa'i bden pa bstan par rig par bya}
'gog pa'i dbyings la snyoms par 'jug pa|to enter the state of serenity in the realm of cessation
'gog pa'i dbyings|the realm of cessation
'gog pa'i gzugs can|the gzugs can of cessation [1of the ornaments of gzugs can [R]
'gog pa'i ldog pa can|??? [among the ldog pa can ornaments [R]
'gog pa'i mtshan nyid|Def. Jamgön Kongtrül: {chos nyid de bzhin nyid la 'gog pa dang/ lam zag med kyis 'gog pa dang/ spang bya nyon mongs mi 'byung zhing 'gog pa ste/ de'ang gzhi gang du 'gog pa dang/ thabs gang gis 'gog pa dang/ dgag bya gang 'gog pa rnams yin la/ mdor na chos dbyings rang bzhin gyis dag pa la lam bsgoms pas glo bur gyi dri ma 'gag pa ni 'gog pa'i mtshan nyid do}
'gog pa'i myang 'das|Def. Jamgön Kongtrül: {rgyu dang rkyen las dang nyon mongs pa ma tshang ba las gzugs la sogs pa'i mtshan nyid dngos po'i rang gi ngo bo slar mi skye ba gang yin pa de mya ngan las 'das pa}
'gog pa'i rgyan nyer gsum|the 23 ornaments of cessation [among the ornaments of cessation [R]
'gog pa'i rigs pa|the reasoning that refutes
'gog pa'i rnam dag|the total purity which stops
'gog pa'i rnam grangs|Def. Jamgön Kongtrül: {ma lus par spangs pa/ nges par spangs pa/ byang bar gyur pa/ zad pa/ 'dod chags dang bral ba/ 'gog pa/ rnam par zhi ba/ nub pa}
'gog pa'i rnam par thar pa|emancipation of cessation; one of {rnam par thar pa brgyad}. Syn {'gog pa'i snyoms 'jug}
'gog pa'i snyoms 'jug|{'gog snyoms} serenity of cessation, meditative equipoise of cessation. The equilibrium of cessation, as one of the fourteen non-concurrent formations. Def. by Jamgön Kongtrül: {zhi gnas srid rtse'i sems dang lhag mthong theg dman 'phags pa'i rgyud kyi zag med kyi shes rab gang yang rung ba la brten nas sems sems byung rgyun gtan pa ma yin pa rnam shes tshogs drug dang, rgyun gtan pa nyon yid 'gog pa'i mtshan nyid can}
'gog pa'i snyoms 'jug la zhugs pa|entered the serenity of cessation
'gog pa'i snyoms 'jug pa|who has entered the serenity of cessation
'gog pa'i snyoms 'jug|serenity of cessation. The meditative state entered by an arhat after all disturbing emotions, sensations and thinking have ceased. It is not considered the ultimate goal by the Mahayana schools
'gog pa'i snyoms 'jug|the serenity of cessation
'gog pa'i snyoms par 'jug pa|serenity of cessation
'gog pa'i spyi mtshan|Def. Jamgön Kongtrül: {'gog pa/ zhi ba/ gya nom/ nges 'byung bzhi}
'gog pa'i ting nge 'dzin|samadhi of cessation. Syn {'gog pa'i snyoms 'jug}; cessation samadhi; the deep samadhi of shravaka's cessation
'gog pa la chos shes pa'i bzod pa|acceptance of the truth of cessation, the acceptance of cognizing the dharma concerning cessation. One of the {sems skad cig ma bcu drug} 16 instantaneous thoughts; patient acceptance producing knowledge of the phenomenon of the cessation of suffering (specifically in the desire realm)
'gog pa la chos shes pa|the cognitions of the dharma concerning cessation, knowledge of the truth of cessation, one of the {sems skad cig ma bcu drug} 16 instantaneous thoughts; knowledge of the phenomenon of the cessation of suffering (specifically in the desire realm)
'gog pa la dmigs pa|aiming at cessation
'gog pa la gnas pa|remain in the state of cessation
'gog pa la rjes su rtogs pa'i shes pa|knowledge of the implications of cessation. One of the {sems skad cig ma bcu drug} 16 instants of knowledge
'gog pa la rjes su rtogs par shes pa'i bzod pa|acceptance of the implications of cessation, one of the {sems skad cig ma bcu drug} 16 instantaneous thoughts
'gog pa la rjes su shes pa'i bzod pa|the acceptance of ensuing cognition concerning cessation; patient acceptance producing subsequent knowledge of the cessation of suffering (specifically in the two higher realms)
'gog pa la rjes su shes pa|subsequent knowledge of the cessation of suffering (specifically in the two higher realms); ensuing cognition concerning cessation
'gog pa la snyoms par zhugs pa|enter the serenity of cessation
'gog pa med pa|not stopped
'gog pa mngon du bgyi ba|to realize cessation
'gog pa|negate, refute, prevent, block, reject
'gog par byed pa|to bring to a halt, stop
'gog pa rjes bzod|{'gog pa la rjes su shes pa'i bzod pa}
'gog pa rjes bzod|{'gog pa la rjes su shes pa'i bzod pa} patient acceptance producing subsequent knowledge of the cessation of suffering [specifically in the two higher realms]
'gog pa rjes bzod rjes shes|ensuing acceptance and ensuing cognition concerning cessation
'gog pa rjes shes|see {'gog pa la rjes su shes pa}
'gog pa shes pa|cognition of cessation
gog pa|to crawl/ to crumble off, scale off; {gog pa, gog pa, gog pa} intr. v
'gog pa|to put an end to
'gog pa yang dag gi mtha'|true basis of cessation
'gog pa zhi ba gya nom nges 'byung|cessation, peace, sublimity, and deliverance
gog po|bent, decrepit, fallen to ruins, dilapidated, ruinous
gog po 'gog|to start to crawl around
'gog rgol byed pa|to resist
'gogs bzlas|silent recitation
'gogs ka|impediment
'gog snyoms|abbr. of {'gog pa'i snyoms 'jug}; absorption of cessation
'gog snyoms kyi rjes thob|ensuing attainment of the serenity of cessation
'gog snyoms la zhugs pa|entering into the equilibrium of cessation
'gog snyoms|the serenity of cessation
'gog snyoms zhugs sems|the will to enter the serenity of cessation
'gog srung byed pa|to defend, guard
'gog srung|defense
'gog thabs byed pa|so as to avoid
'gog thabs|way to stop / bring to and end
gog tshe|tree snare; a trap
'gog tshul|how to stop
go gyon pa|don an armor
'go'i ta ma|Gautama, the Buddha
go 'jo|a district in Eastern Tibet
go 'jo|county in 21th cent Tibet.
go khar|doorstep
go khrab|armor
go khrab|armor, chain mail
go khrab|/ go cha - armor; armor, suits of armor, harness, coat of mail
'go 'khrid byed pa|to be a leader
'go khrid byed pa|to lead
'go khrid|leader, leadership
go khug|grain sack
go la|ball, bullet. Syn {skar khyim go la}
gol|Abbr. of {gol sa}, {gol shor}, {gol ba}; mistaken
go la|Gola; (so chang). A drink of sugar cane or grain from Nepal
go la'i rlung gi gzhi|the base of the universal wind, wind base of the gola
go la'i rlung gi gzhi|the 'wind base of the gola'
gol ba|{gol ba, gol ba, gol ba} intr. v.; 1) to deviate, go astray, err; mistake, error, misunderstand. 2) deviation, straying, error, misunderstanding
'gol ba|to part, to separate; to deviate, go astray, err; (fork in the road) error, deviation
go ldog|1) opposite, contrary, reverse, counter. 2) to reverse [positions]
go lo dang thos lo|merely understood, merely heard
go lo dang thos lo tsam du bzhag pa|having mere intellectual understanding and leaving it at that
go lo dang thos lo|x {de ltar thos pa'i chos de yang go lo dang thos lor bzhag nas yid la ma bzung na} if you just listen without remembering anything that you hear or understand
go log byed pa|to act in perverted ways, acting in distorted ways
go log|mistaken, perverted; 1) misunderstanding. 2) distorted, perverted. Syn {go ba log sgrub}
go log pa|perverted. Syn {go log}, {go ldog pa}. go ma log pa - sound
go lo|merely hearing
gol 'phyugs|1) to deviate. 2) misunderstanding
'gol po|{de dus shin tu 'gol po byung} it was exceptional time] {gnas 'gol po} a secluded place
gol sa|1) point/place of going astray, point at which one can go wrong, place of possible error, place of error. 2) deviation/s, straying, way of going astray, error, potential error, misdirection, misunderstanding, perversion. 3) a place to stray into, sidetrack, falling place 4) rampant confusion. See also {nor sa}, {shor sa, gol shor}
'gol sa|a fork in the road that creates doubt/ error, mistake
gol sa chod pa|to overcome straying, cut through errors
'gol sa chung|not going astray
gol sa gsum|the three misunderstandings, clinging to {bde gsal mi rtog gsum}; the three sidetracks; the three places of going astray; the three places of going wrong
gol sar 'gro|to fall into deviations; to deviate, be sidetracked, go stray, stray
gol sgrib|1) veil of straying. 2) Abbr. of {gol sa} + {sgrib pa}; deviation and obscuration, error and obscuration
gol shor|error, straying, erring, going astray, misunderstanding; to be sidetracked, go astray, stray
gol shor tshar gcod|Cutting Off Errors and Deviations
gol shor tshar gcod seng ge'i nga ro|the Lion's Roar for Cutting Through Errors and Deviations, by Jigmey Lingpa
go lugs|way to / how to understand, manner of comprehending
go ma bkag tsam|not to exclude the possibility
go ma 'gag pa|unobstructed, unceasing avenue; to provide an unceasing avenue for. unobstructed, openness
go ma|ignorance
go ma log pa|sound, correct, unperverted, undistorted
gom bgrod|walking, going on foot
gom 'dris|adept. Syn {goms 'dris}
go mdzod|arsenal, armory
gom gang|one step
gom 'gros|passage
gom|habit, being familiar, accustomed to. See also {goms}
go mi chod pa|useless, ineffective, incapable. See also {go chod pa}
go mi dge bsnyen|Chandragomi, "Gomi Genyen" aka, Chandragomi
go mI'i dge bsnyen|"Gomi Genyen" aka, Chandragomi. Disciple of Sthiramati, famed for his universal knowledge. Chandra means moon and gomi means the kinsman of Gomi
'go mi srid|cannot be gathered
'go mjug bar gsum|beginning, middle and end
'go mjug|head and tail, beginning and end
'gom pa|1) {'gom pa, bgoms pa, bgom pa, bgoms} tha dad pa: {steng nas gom pa brgyab ste rgal ba'am 'gro ba}, "to walk over, step over, traverse or to go." {rkub bkyag gi steng nas bgoms de phyin pa}, "He stepped over the chair and left." {yig rigs bkram sar phar 'gom tshur 'gom ma byed}, Do not walk back and forth over a place where documents are laid out. 2) p. {'goms}. va. to walk over, to cross, to pass through
gom pa|a pace, step; 1) step, walk. 2) adept. Syn {goms pa}; (foot)step
gom pa bor ba|[each] step they take
gom pa bzhi 'cham|four-step dance movement
gom pa 'dor|stride on towards
'gom pa|{'gom pa, bgoms pa, bgom pa, bgoms} trans. v
gom pa'i 'degs 'jog|to raise and put down the foot in making a step
gom pa rgyag pa|to step, walk
gom pa spos pa|taking one step after the other
'gom|p. 'goms. va. to walk over, cross, pass through
gom phyed bor|to take half a step
gom rim|stages, step, procedure
goms|1) to be habituated, trained, made familiar with, adept, practiced, mastered, skilled, accustomed. 2) to be used to, spoiled, get adapted to, be acclimatized to. 3) familiarization, habit, skill, acquaintance, habituation, stability; skilled/ practiced in the art of/ accustomed to/ habitual; skill; accustomed to
goms byang|adeptness, ability, skill, command, craft, mastery, knack, proficiency, adeptness, expertness
goms bya yon tan|the qualities in which to train
goms cha lon pa|to grow accustomed
goms 'dris|1) familiarization, acquaintance, habituation, familiarity, acclimatization. 2) used to, adept, habituated, adept, completely / thoroughly trained; acquainted
goms gshis|habit, usage; used to
'goms|imp. of {'gam pa}; p. of {'gom}
goms myong|experience, familiarity, acquaintance
gom snyoms pa|walks at an even pace
goms pa 'dor ba|taking footsteps
goms pa|{goms pa, goms pa, goms pa} intr. v.; 1) Syn goms 'dris, adept, trained. 2) ability; to become familiar with/ develop some facility with/ become acclimatized to; accustomed, wonted, wont, to be accustomed, familiarized, to cultivate
goms pa'i bag chags|habit of training
goms pa'i mthus mngon du gyur ba|the actualization by the power of familiarization
goms pa'i 'od gsal|the luminosity of acquaintance / training with which one is familiar, the first of {snang mched thob gsum}, {'od gsal bzhi}
goms pa'i stobs|power of training
goms pa klong gyur|perfection of training, fully perfected the practice
goms pa|proficiency
goms par byas pa|grown accustomed
goms par gyur|becomes developed, ability
goms par sgom pa|to cultivate a familiarity
goms pa|to be accustomed
goms sbyang|training
goms shugs|power of training / acquaintance, the power of one's practice
goms song ba|to become accustomed
goms srol|habit, usage
goms stobs|power of practice
gom stabs|habit, practice, habitude; used to
goms yun bsring ba|to extend the periods of training
'go mthar thon pa|chos 'go mthar thon pa - to finish the practices they've begun
go mtshams|spaces in between
go mtshon|armor & weapons; indication; armed
go mtshon|weaponry, armory, arsenal
go myong rtogs|experience and realization. Syn {go myong rtogs gsum}
go myong rtogs gsum|theory, experience and realization. Understanding, experience, and realization. Intellectual comprehension, practical experience, and unchanging realization. Abbr. of {go ba nyams myong rtogs pa}
go na nyid las ma 'das pa|?
'go nas|from the beginning
gong|1) above, on top, top, up, above. 2) before, prior to. 3) price, value. 4) Syn {gong bu}
gong ba|collar
'gong bkal byed pa|to drive out the demon [of selfishness]
'gong bkar byed pa|to drive out a demon
gong bkur|respect, veneration, esteem
gong bo|{mi gong bo ri la 'dzeg 'dod 'os rigs min} can a cripple even hope to climb a high mountain?
gong bsgrigs pa|to bargain
gong bu|a sphere, heap, bundle, lump, ball, mass, clot. a sphere
gong bur|heaped, in bundles
gong bzhad|stated above / before
gong bzhin|as before / above; as above, as mentioned earlier
gong chen bo|expensive
gong dang 'dra|as above, above-mentioned
gong dkar|county in 21th cent Tibet.
gong dkar rdo rje gdan|origin of Kyenri Art
gong du|1) above, before, the previous, earlier [mentioned]. 2) higher, honorable. 3) [neg. + vb.] before the verbal action; above, earlier; earlier/ before
gong du bkur ba|to respect, venerate, hold in high esteem, consider above oneself. Syn {spyi bor bkur ba}
gong du bshad pa|above-mentioned, earlier explained
gong du bshad pa ltar gyi|in accordance with the above-mentioned
gong du bshad pa ltar ro|as explained earlier / above
gong du bshad zin to|which has already been explained
gong du bstan pa ltar|above-mentioned, as explained above
gong du khur ba|Syn {gong du bkur ba}
gong du 'phel ba'i nyams snang|the increased experience. Syn {nyams snang gong 'phel} One of {snang ba bzhi}
gong du 'phel ba|to be developed, promoted, caused to progress further
gong du 'pho ba|to move higher up
gong du smin par byed pa|to develop, raise higher, bring to a higher level of maturity
gong du smos pa|above-mentioned
gong du smos pa ltar|as mentioned earlier / above
gong du song zhing|already covered
gong du spel ba|to develop, increase further, promote, improve, raise. Syn {gong mthor gtong}
gong du spel|further increase
gong 'dzom pa las|because of a connection
gong 'grigs pa|to agree on a price
gong gsal|above-mentioned
gong gsal ltar|as clarified / mentioned above / earlier [in the text]
gong 'khod ltar|as written / stated above
gong la|before
gong ltar|as above, above-mentioned
gong ma|1) forefather, master of yore, founders, founding forefathers. 2) the former, previous. 3) superior, eminent, higher, more advanced; superiority. 4) imperial, emperor, superior ones. 5) the past, of the past; previous; former; previous life / incarnation. Syn {sku gong ma}; 6) elder; 7) collar; 8) upper; top floor
gong ma chag par|without a doubt
gong ma|dam pa gong ma - past sages
gong ma gong ma bzang ngo|the first is superior [to the second] and so forth
gong ma gsum|Three Superiors of Katok. Katokpa Dampa Deshek, Tsangtönpa, and Jampabum
gong ma'i cha mthun gyi kun sbyor lnga|Syn {gong ma'i cha mthun lnga}
gong ma'i cha mthun lnga|the five factors that are conducive to the upper realms [Form and Formless]
gong ma'i khams|the upper realms
gong ma'i mdzad phrin|the deeds of the forefathers (h)
gong ma'i rjes su snyegs pa|to fallow in the footsteps of the forefathers / lineage masters
gong ma'i spyi|vertical universal [ggd]
gong ma lnga|Five Forefathers, Gongma Nga: 1) Sachen Kunga Nyingpo (sa chen kun dga' snying po): 1092-1158. 2) Sönam Tsemo (bsod nams rtse mo) :1142-1182. 3) Jetsün Drakpa Gyaltsen (rje btsun grags pa rgyal mtshan): 1147-1216. 4) Sakya Pandita (sa skya pan di ta kun dga' rgyal mtshan): 1182-1251. 5) Chögyal Phakpa (chos rgyal phags pa): 1235-1280
gong ma 'og ma|the higher and the lower, the one above and the one under
gong mar gyur pa|highest
gong ma|rje + - past saints
gong ma|saints
gong ma|vertical [ggd]
gong mdzub|Syn gong mdzug
gong mo'i gur khang brag rtsa|Gongmo Gurkhang Draktsa, one of the Eight Places of the Accomplished Ones of Rekong
gong mo'i la|Gongmo, pass, on the way to Tsari
gong mo la|Gongmo La, the Snow Grouse Pass
gong mo|Lat. Perdrix Hodgsoniae - Snow grouse, or Tibetan partridge
gong mo|ptarmigan, white grouse
gong mo|snow grouse
gong mthong 'gro|vi. to go up and up, to go higher and higher, to get better and better
gong mthor gtong|to make higher / better, to increase, to improve
gong na|above, higher
gong na med|{bla ma sgom pa'i gong na med} not one of them surpasses meditation on the teacher
gong na med pa|1) the best, unequaled, unsurpassed, unexcelled, highest. Syn {bla na med pa}. 2) unprecedented, never having occurred before
gong na med pa|unexcelled, optimal, superb, optimum, superlative, best
gong nas|before; from above, from before; previously, {gong du bshad} as explained above / earlier / previously
gong nas ches gong du|higher and even higher
gong nas gong du gtong ba|to improve, raise, develop, make better / higher, enhance further
gong nas gong du|higher and higher; more and more, higher and higher, better and better, further, utter, utterly, ever further, more and more
gong nas gong du 'phel ba|continually grows ever greater
gong nas gong du 'phel bar byed pa|to increase more and more
gong nas gong du spel ba|Syn {gong nas gong du gtong}
gong 'og|1) earlier and later, 2) sequence; 3) senior and junior; 4) [the] higher and [the] lower
gong 'og nor|out of order; x {gong 'og nor nas 'dzin pa} remembering them out of order
gong 'og|order; x {gong 'og nor nas bzung na bstan pa'i babs dang 'gal} if you remember it out of order, you will mix up the proper sequence of the teaching
gon|gourd, pumpkin
'gong|p. {'gongs} to bewitch, to cast a spell, ghostly; pass over, step over
gong 'phel|1) increase, further heightening, promotion, advancement, improvement, progress. 2) to rise higher, be elevated, progress
gong 'phel du gtong ba|to make / cause to progress
gong 'phel du gyur|to become / be increased
gong 'phel gi snang ba|the experience of increase, One of {snang ba bzhi} Syn {nyams snang gong 'phel}
'gong po|an enchanter, sorcerer; gongpo spirits, bewitching demons, craving spirit; an evil spirit, a demon who causes disease
'gong po|Gongpo spirits. A type of evil spirit symbolizing ego-clinging, sometimes counted among the 'eight classes of gods and demons.'
'gong po 'gong rdzong gi cho ga|the ritual for exorcising the demon [=bodhichitta]
gong po|lump, mass, heap, clot
'gong po|spirits who cause mishap
gong rol|1) above. 2) long time ago
gong rol tu|in the past, before
gong sa|1) the upper place / position, the sovereign, the ruler. 2) Dalai Lama. 3) the upper realms - gzugs khams dang gzugs med kyi khams; khams gong ma gnyis
gong sa'i snyoms 'jug dag pa ba bzhi|the four sublime serenity states of the upper realms
gong sa'i snyoms 'jug|the serenity of the upper realms
gong skyes|egg-born, born from egg
gong smos bzhin|as mentioned before
gong smos ltar|as stated above
gong spel|to develop, spread, propagate, improve, increase
gong thang ba|one of {chos rgyal chen po'i bka' rtags kyi phyag rgyas bskos pa'i rgyal phran bdun} the seven vassal kingdoms established by the royal decree of the great religious king (Songtsen Gampo)
gong tshod brgyab pa|to appraise, judge the value/ quality
gong zhu|paper lantern
go nor|misunderstanding
go nor thebs pa|vi. to misunderstand, hear wrong
gon pa|clothes, something to wear
gon pa|Syn {gyon pa} to put on
go nyams|1) experience of the idea / theory / intellectual grasp, experience of understanding. 2) intellectual understanding and practical experience
'go pa byas pa|undertook
'go pa|chieftain
go 'phang bla na med pa|unexcelled state
go 'phang mchog tu|at the supreme level
go 'phang myur thob|quickly / swiftly attain the state of ...
go 'pho ba|to be transformed
go 'phos pa|to be transformed [into]
'gor|1) vi. to take, require [time], to elapse. 2) live; to tarry, linger, loiter
go ram pa bsod nams seng ge|1429-1489 Sakya philosopher [ggd]
go rams pa bsod nams seng ge|Gorampa Sönam Senge, Sakya master: 1429-1489
go ra|trap, snare
'gor ba|{'gor ba, 'gor ba, 'gor ba} intr. v.; to tarry, linger, loiter, to delay, hold up; to be delayed
gor|block, packet
go re long|page
go re ser po gyod do chag po|crumpled pieces of cup seed
go re|steamed bread
go rgas ma|spinster, old maiden, unmarried woman
gor gor po|oval, round
'gor 'gyang byed pa|to delay, hold up
go rgyu btang ba|to hint at, allude
go rgyu|implication, meaning, significance
gO ri brgyad|Eight Gauris
go rim|1) proper order; structure; order, arrangement, series, progressive order, sequence, succession, steps, rank, class, strata, system, sequential steps, progressive order, successive actions, gradual succession. 2) Sequence, as one of the ten non-concurrent formations; in Abhidharma: Def. by Jamgön Kongtrül: {cig car mi 'byung ba'i rgyu 'bras re re nas snga ma'i rjes su phyi ma 'byung ba'o}
go rim bzhin|by order, gradual, systematically
go rim ma nges pa|without set sequence
go rim med|there is no fixed order
go rim nges can|fixed order
go rims|misspelling for {go rim} (in) proper order; structure
gO ri|tantric goddess
gor ma chag|certain, sure, indubitable
gor ma|round, circular
gor mo|round circular; circular, round
'gor po|slow
go rtogs|1) consciousness, awareness. 2) theoretical knowledge, understanding, comprehension
go rtogs sad pa|to be aware of, come to understand
go rtogs sad pa|to be / become aware of
go rtog|Syn {go rtogs}
'go rtsom|to begin, to start
gos|1) clothes, robes, garments, coat, garment silk, cloth, raiment, garb, cloth, garment, dress, robe. 2) vi. to catch, get stuck. 3) stain. 4) tainted, tarnished; sullied
go sa chen po 'grim pa|making one's way to a high rank
go sa mtho ba|high ranking, lofty
go sa mtho yang thugs dgongs zab pa|though noble he was understanding
go sa|place, rank, dignity, position, status, state. Syn {go gnas}
gos bsgyur ba|to change garb [to a monk's robe]
gos byung ba'i shing|banner tree
gos bzang|fine cloth
gos bzang|superior robe
gos bzos pa|made myself a garment
gos chas|robes
gos chen|brocade. silk. Syn {mdzod gos}; brocade, satin
gos chen rgyan bzhi|"four themed" brocades
gos dang bral zhing|naked
gos dang rin chen bang mdzod|fine clothes and jewels
gos dkar can|1) layman. 2) tantric layman. Syn {gos dkar lcang lo can}
gos dkar lcang lo can|having white robes and long hair, tantric layman
gos dkar mo|Pandaravasini. Pandara Vasini. 'the White-clad One, 'the White-robed Goddess', consort of {snang ba mtha' yas} One of {yum lnga}; also {na bza' dkar}
gos dmar ba|red-robed
gos dmar|red robes
go sdur byed pa|to consult, discuss, talk over, exchange questions and answers
gos gcig ma|Syn {lha mo U mA:}
gos grib|defilement from dirty clothing
go sgrub|Syn {go cha'i sgrub pa} achieving armor
gos gsar gyon|to put on new garments
gos gsum|1) Syn {chos gos gsum}. 2) [among {dpal gyi chas brgyad, glang chen sko lon}, {zhing lpags}, {stag sham}
gos gyon pa|to put on clothes
gos gyon pa|to put on clothes, wear a robe
go skabs bcom|forgets about
go skabs 'byed pa|to be open; to provide an open avenue (for the expression of . . . ); isc. open dimension/ limitless potential
go skabs mi rnyed pa 'dug|would have no opportunity
go skabs|opportunity, chance, moment, time; time/ chance/ interval, leisure, opportunity, space
go skam|dry understanding. Syn {go ba skam po}
gos kha ma bsgyur ba gyon pa'i ltung byed|the transgression of wearing undyed garments
'gos khri bzang yab lhag|{'gos khri bzang yab lhag} [a minister of Trisong Detsen, 1 of the 7 wise and intelligent ministers rig 'phrul blon mdzangs mi bdun [R]
'gos khug pa lhas btsal|n of person
gos khyad par du 'phags pa|superior garment
go skon blo 'gug byed pa|to persuade, convince
gos kyi chog shes pa|to content with one's clothing
gos kyi gon 'phro|clothes unworn
'gos kyi phag ri lung|Phak-ri land of Gö
gos kyi rtse g.yogs|covered the very best clothing
gos kyi rtses g.yogs|dressed with the best of clothing
go sla ba|comprehensible, understandable, intelligible
gos la dga' ba|to be obsessed with clothes
go sla|intelligible, easy to understand
gos leb|a scrap of clothing
'gos lha btsas|Gö Lhatsey
gos lha'i gos lta bu|had clothes like those of the gods
gos log|clothes, garment
'gos lo tsA ba gzhon nu dpal|[1392 - 1481) author of the Blue Annals {deb ther sngon po}
gos med|1) unblemished, untainted. 2) without clothes, naked
gos med lham med|shoeless and half-naked
gos med pa|naked ascetic; an ascetic of Jain Dighambhara "sky-clad one" sect
'gos nad|contagious disease, epidemic
'gos pa|be stained
'gos pad ma gung btsan|Pema Gungtsen of Gö; minister of King Trisong Deutsen
gos pa med pa|untainted
gos pa|pf. of {'go ba} 1) tainted, stained, sullied, contaminated, tarnished. 2) to be covered with/ by, clothed in. 3) stain
gos par 'gyur|will be tainted
gos pa|tainted {me tog gi rtsa ba la 'dam gyis ma gos pa med} no roots of a flower is untainted by soil
'gos|p. of {'go}, {nad 'gos pa} to infect
gos rgyan bskur te|sending clothes and ornaments
gos ris|[gold] brocade designs
gos ser can|monk, yellow-robed
gos sgril|bunch
gos sku chen mo|Great Hanging Brocade Image, Göku Chenmo, in Amnye Machen
gos sngon can|1) Syn {phyag na rdo rje}. 2) Syn {stobs bzang}
gos sngon can|Blue-Clad One
gos sogs dkri bar byed pa|to fold up cloth, etc
gos stan|seat
gos thung|pants, trousers
gos thung|short garment
go stobs|comprehension, ability to understand
gos tshar|fur coat
gos tshar gyi gon pa|coat
gos tshon la btso ba|dyeing the cloth
gos|wardrobe
gos zas gnas mal|clothes, food, and bedding
go ta ma|Goutama, the name of Buddha Shakyamuni
gO ta ma|the name of Buddha Shakyamuni
go tam|Syn {go ta ma}
gO tam|Syn {gO ta ma}
go thal|ashes
go thal mdog|ash-colored, light grey
'go thon pa|to be successful, to progress safely
go thos|1) to hear and understand, learn. 2) be told, hear of
got ma|Goutama
go tra|Sanskrit for {rigs} family, line, etc
go tshams med pa|on all sides
go tshod|CM: shes pa'i tshod yin nam shes yod shag,"level of knowledge/education or the likelihood that [someone] else understands/knows". E.g.'s thengs mang po bslabs tshar/ don ha go tshod yin/ [mss]
'go tshugs|beginning, commencement, opening
'go tshugs|Gotsuk, a monastery near Lake Manasarovar. See The Initiator
'go tshugs pa|1) to begin, start, commence, inaugurate, instigate. 2) to open [a meeting]
'go tshugs pa|to begin, start, to open [a meeting]
'go tshugs|The Initiator, a monastery on the banks of Lake Manasarovar
'go tshugs|"The Initiator," in the southwest, so called because it was there that, after meditating for three months in a cave, Gyalwa Götsangpa began the propagation at Kailash of the Drukpa Kagyü tradition ('brug pa bka' rgyud); one of the eight monasteries around Manasarovar
go yu|1) go yu med. tree; 2) Rva rnying 'dzugs byed kyi rgyug pa zhig
go yu|betel nut
go yul du|I believe [...]
go yul|theory, dogmatism, realm of theory, theoretical knowledge; theory, intellectual understanding; the known world
gra|1) fence, yard. 2) angle, shape, stripe, corner. 3) abbr. of {grva pa} 4) school. 5) coat. Comp. with {grva}
gra ba|a muzzle gra ma - a beard, awl
'grab byed kyi las|completing karma
grab byed pa|verb + grab byed pa - to prepare (to do the verb)
grab|prepare; plan, preparation
grab rgyag|preparation
grabs|1) [vb. + grabs] on the verge of; about to do verbal action. 2) va.-{byed} to make preparations, arrangements, measures, a contrivance. 3) vicinity
grabs byed pa|to almost do something, be about to
grabs byed|see {grabs}
grabs gshom|preparation. Syn {grab shom}
grab shom|arrangement, preparations; preparation
grab shom bgyi ba|to prepare
grab shom|plans x {phyi tshes grab shom drog skam nya rgya 'dra} your future projects and plans are like nets cast in a dry riverbed
grab shoms|Syn {grab shom}
grabs su tshud pa|to prepare
grab yul 'ding ba|to make plans
'grad pa|to spread, to extend, to sound
'grad|Syn {bgrad}
gra du rgyas|display [show off the colors]
gra 'dzum|stripe [of a tiger), well striped
grag|hearing; see {grags}
grag pa|{grag pa, grag pa, grag pa} intr. v.; 1) fame, reputation. 2) discuss, talk. 3) rumor, noise, to resound, be audible, be heard. 4) to hear, notice
grags ca|fame
grags can|famous, renowned
grags che ba|famed
grags che ba|more famous, better known
grags chen bco brgyad|Eighteen Texts of Great Renown, studied in the Sakya tradition [ggd]
grags chen bco brgyad|the 18 renowned scriptures [of philosophy in the Sakya tradition]. {so sor thar pa'i mdo} Pratimoksha Sutra, {'dul ba mdo rtsa ba} Vinaya Sutra, {mngon rtogs rgyan} Abhisamaya Alamkara, {mdo sde rgyan} Sutra Alamakara, {rgyud bla ma} Uttara Tantra, {dbus mtha' rnam 'byed} Madhyantha Vibhanga, {chos dang chos nyid rnam 'byed} Dharma Dharmata Vibhanga, {spyod 'jug} Bodhicharya Avatara, {dbu ma rtsa ba shes rab} Mulamadhyamika Prajna, {bzhi brgya pa} Catuhshataka, {dbu ma la 'jug pa} Madhyamika Avatara, {mngon pa kun btus} Abhidharma Samuchaya, {mngon pa mdzod} Abhidharma Kosha, {tshad ma kun btus} Pramana Samuchaya, {tshad ma rnam 'grel} Pramana Vartika, {tshad ma rnam nges} Pramana Viniscaya, {tshad ma rigs gter} Pramana Yuktiniti, {sdom gsum rab dbye} Trisamvara Pravedha
grags chen|greatly renowned, very famous
grags che|well known
grags 'dod|desire / ambition for fame / renown
grags 'dod|desire for fame
grags 'dod|desire to become famous
grags mchog|eminent renown
grags pa byang chub|{grags pa byang chub} [3rd {phag gru sde srid khri rabs} R]
grags pa dam pa|immensely famous
grags pa don grub|rgyal tshab IV, 1547-1613
grags pa|{grags pa, grags pa, grags pa} intr. v. renown, repute, account; glory, fame, renowned, to bind, reputation. famous, renowned; 1) renowned, famed, known, widespread, famous, illustrious, acknowledged. 2) fame, honor, renown, reputation, celebrity. 3) known as, called. 4) accepted as. See also {mi grags pa} disgrace
grags pa'i dung bud|sounding the conch of renown / fame
grags pa'i ming|accepted name
grags pa'i ming dang ma grags pa'i ming|Def. Jamgön Kongtrül: {yul dus de dang der grags pa dang ma grags pa dper na ha sti ste lag ldan ces pa'i sgra glang po che la grags shing/ lag pa dang ldan kyang ba lang la ma grags pa lta bu}
grags pa'i mtshan ma|mark / proof of renown / convention. Syn {grags pa'i rtags}
grags pa'i mtsho chen brgyad|four renowned lakes
grags pa'i mtsho chen brgyad|four renowned lakes: Yamdrok Yutso (yar 'brog g.yu mtsho), Trishö Gyalmo (khri shod rgyal mo) which is the same as Lingtso Ngönmo (ling mtsho sngon mo), Tso Mapham (mtsho ma pham), and Namtso to the north (byang gi gnam mtsho)
grags pa'i mtsho chen bzhi|the four renowned lakes. {ma pham g.yu mtsho}, {byang gnam mtsho phyug mo}, {yar 'brog g.yu mtsho}, {mtsho sngon khri shog rgyal mo}
grags pa'i rjes dpag|inference through renown / popular convention. One of {rjes dpag gsum}
grags pa'i rtags|proof of renown / convention. One of {rtags yang dag gsum}
grags pa min pa|notoriety
grags pa|one of {chos rgyal chen po'i bka' rtags kyi phyag rgyas bskos pa'i rgyal phran bdun} the seven vassal kingdoms established by the royal decree of the great religious king (Songtsen Gampo)
grags pa rgyal mtshan|Drakpa Gyaltsen. Tibetan master of the Sakya Lineage and close disciple of Sakya Pandita
grags pa rgyal mtshan|'dul 'dzin, 1374-1434; {yar lungs lo tsA ba}; 19th cent; [heart son of Sakya pandita]?. Drakpa Gyaltsen, lineage master in the Sakya School
grags pas bsal ba|elimination through convention. One of {bsal ba bzhi}
grags pa seng ge|Drakpa Senge, Shamar I, 1283-1349 or 1350
'grags pa|to bind
grags pa yin pa|infamy
'grags|p. grags - 1) to call, cry out. 2) vi. to be known, renowned as
grags|rumor, report/ to hear of; to resound; 1) illustrious, renowned. 2) fame, renown, honor, grace, acknowledgment. 3) vi. to be known as, {yongs grags pa} widely famed
grags rung gi tha snyad|acceptable name
grags sbyin|Yashodeva, important monk follower of the Buddha
grags shing grub|known and proven to be
grags so|rumors arose that [...]
grags tshod kyi srid pa gsum|Syn {steng lha'i srid pa} the world of gods above, {'og klu'i srid pa} the world of nagas below, {bar mi'i srid pa} the world of humans in between
gral bsgrigs pa|arrange, set in order
gral dbu|presiding over
gral du|roped; among
gral gshams|gshams gral - mtha' gral - Back central space - The area directly in front of the mandala, and facing the dorje lobpön
gral la 'khod pa|v. to take / be given seats [usu. at ceremonies or meetings]
gral la 'khod pa|were seated
gral ma|rafter
gral mgo gnon pa|to assume the place of honor {g.yas nas song na gral mgo gnon pas mi 'gro} nor should you walk to his right, since that would be assuming the place of honor
gral mgo|Head of the row
gral mgo|head of the row - head of the sitting row, beginning of the sitting row
gral mgo|the head of a line / row
gral mthar bsnyogs pa|to follow at the end of the row, line
gral mtha' thin pa|to hold the last seat in the line
gral nas 'bud pa|expelled, banished, ostracized, put out by force, dismissed, threw out/thrown out, ousted
gral 'og|a place at the end of a row
gral rim|class, rank, position, line sequence
gral sgrig|1) to line up, to put things in rows. 2) to arrange in rows, to put thing in order
gral|Sitting row
gral|status; 1) line, row, series. 2) class, category, rank, group. 3) seat in the line
gra ma|awn
gra ma chag zur ma nyams par|intact, complete, Thrangu Rinpoche: "luster not lost, corners not broken; {cha tshang ba}
gra ma nyams par|undamaged, unimpaired, whole, entire, perfect, sound, intact, unbroken, flawless, uninjured, unblemished, unmarred
gra ma nyams|unchanged, shape unimpaired
gram|bank [of a river]
'gram|bank, shore
gram bu'i tshal|Trambu Forest
gram bur brdal ba|spread out, disseminate
'gram chu mi ldang ba|not to let your mouth water
'gram du|at, by the bank
'gram du|in front of {shing skam po gcig gi 'gram du bzhugs pa} seated in front of a dead tree
'gram du|on the side of the mountain
'gram gyi gad pa|the banks
'gram la song ba|to approach
'gram pa|cheek, jaw, jaws
'gram pa 'gul|{'gram 'gul} #
gram pa lha rtse|Drampa Lhatse; lha rtse rdzong
'gram pa nyams pa|damaged jaws [a kind of wind disease [R]
gram pa|pebbles; a wadi, river bed; {gram pa, gram pa, gram pa} intr. v
gram pa rgyangs|Drampa Gyang; One of the twelve missionary temple (mtha' 'dul gtsug lag khang) built in the 7th century by King Songtsen Gampo
'gram pa seng ge 'dra ba'i mtsan bzang|jaws like a lion [1of the 32 major marks of the Buddha[R]
'gram pa seng ge 'dra ba'i mtshan bzang|the major mark of having lion-like jaws
'gram pa seng ge'i 'dra ba|jaw like that of a lion. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty two marks of a great being
'gram rus|jaw-bone
'gram shed|area at the shore, shore-region
'gram|shore, banks/ cheek/ jaws; bank, shore; 1) near, in front of, before, nearly, by the side of. 2) bank [of the river], shore [of the ocean]. 3) display
'gram|Skt. kapolaka
'gram|(Skt. kapolaka)
'grams pa|{'grams pa, 'grams pa, 'grams pa} intr. v.; to hurt
'gram stegs|landing
gra nang|county in 21th cent Tibet.
'gran bral|Syn {'gran zla med pa}
'gran do|Syn {'gran zla}
grang|1) cold. 2) vi. to get cold, to be cold
grang ba|cool, cold; 1) cold. 2) a sickness caused by phlegm disorder. 3) property of digested medicine
grang ba dang tsha ba la sogs pa'i sdug bsngal|suffering from heat and cold
grang ba dgu|nine diseases from cold
grang ba'i dmyal ba brgyad|eight cold hells. Syn {grang dmyal brgyad}
grang ba'i dmyal ba|the cold hells. See {grang dmyal brgyad}
grang ba'i sdug bsngal|the suffering of cold [in the cold hells]
grang ba'i sems can dmyal ba brgyad|Syn {grang dmyal brgyad}
grang ba'i sems can dmyal ba|Syn {grang ba'i dmyal ba}
'grang ba|to number, to count; {'grang ba, 'grangs pa, 'grang ba} intr. v.; ft. of {'grang ba}
grang can pa|Samkhya. See {grangs can pa}
grang|CM (snying): dri ba'am the tshom stong pa'i tshig grogs zhig. Archaic: an auxiliary word that indicates a question or a doubt. N.B. often written as "drang na" [mss]
grang dmyal brgyad|{a chu zer ba, kyi hud zer ba, so tham pa, chu bur can, chu bur rdol ba, pad+ma ltar gas pa, pad+ma chen po ltar gas pa, ut-pal ltar gyes pa} There are eight cold hells: the Hell of Whimpering, the Hell of Howling, the Hell of Chattering Teeth, the Hell of Blisters, the Hell of Oozing Blisters, the Hell of Splitting like a Red Lotus, the Hell of Splitting Like a Big Red Lotus, and the Hell of Splitting like a Blue Lotus
grang dmyal brgyad|[the eight] cold hells. 1) {chu bur can}. 2) {chu bur rdol ba} 3) {so thams thams pa} 4) {a chu zer ba} 5) {kyi hud zer ba} 6) u dpal ltar gas pa} 7) {pad-ma ltar gas pa} 8) {pad ma ltar chen gas pa}
grang glog|air-conditioned
grang grang|fresh
grang gser|"cold gilt", powdered gold applied in a medium such as size or flax-seed binder
grang ngad|coldness, cold, biting frost
grang ngar|n. the cold, intense cold, biting frost
'grang|p. {'grangs} vi. to be full, to be satisfied, satiated
grangs|1) number, quantity, count, reckoning, counting, score, calculation, account, record, list, ciphering. numbers [of deities]. 2) Number, as one of the ten non-concurrent formations. Def: {tha mi dad pa gcig pu la mi 'thad pas 'du byed rnams kyi so sor tha dad par gnas pa'i cha'o}. 3) cold. Syn {grang}
grangs bcad|determined / fixed / established amount or number or size
grangs bsnyen mkhan po|practitioners of number recitation
grangs can bdag skye 'dod pa|Samkhyas accepting self-production
grangs can|finite; Samkhya, 'Enumerators', [a non-Buddhist school]. Syn {rig pa can}
grangs can gyi 'dod pa|belief of numerism
grangs can gyi smra ba|Samkhya proponent
grangs can pa|Enumerator
grangs can pa'i lta ba|the Samkhya view
grangs can pa'i rtag par lta ba|the Samkhya eternalist view
grangs can pa|Samkhya follower, "enumerator," Kapila. Non-Buddhist philosophical school founded by {ser skya} or {dbang phyug nag po} who claims that all knowables are included within {de nyid nyer lnga} or {shes bya nyer lnga}
grangs can pa|Samkhya [Hindu school] [ggd]
grangs dang go rim|number and order
grangs dang rtsis|numbers and arithmetic
grangs 'debs pa|keeping score
grangs dmyal brgyad|1) {a chu ser ba}. 2) {kyi hu zer ba} 3) {so tham pa} 4) {chu bur can} 5) {chu bur rdol ba} 6) {pad-ma ltar gas pa} 7) {pad-ma chen po ltar gas pa} 8) {ut pal ltar gyes pa} Syn {grang dmyal brgyad}
grangs 'dzin|keeping count, {phreng ba'i grangs 'dzin} counting beads; a counter
grangs 'dzin pa|to keep count
grangs gnas drug cu|the 60 number groups [of ancient India]
grangs gnas|number group
grangs ka|number, numeration, enumeration; numbers
grangs kyi bsnyen pa|number recitation [to complete a set amount]
grangs kyi khyad par bsam pa|reflecting on / thinking of the difference in number / amount
grangs kyi khyad par|numerical comparisons; x {grangs kyi khyad par bsam pa} and reflecting on numerical comparisons
grangs kyi khyad par|the difference in number / amount
grangs kyi sgo nas|in terms of numbers / amount
grangs kyis mi chod|incalculable; beyond count; innumerable
grangs kyis mi chod pa|uncountable, innumerable; countless, innumerable, {sems can grangs kyis mi chod pa} numberless sentient beings
grangs kyis mi zin pa|an incalculable number of
grangs las 'das pa|beyond count, innumerable, incalculable
grangs las kyang mang ba|more numerous than
grangs mang ba|a multitude of
grangs mang|innumerable, plenty
grangs mang nyung|amount, number
grangs med bskal pa|an asamkhya kalpa, 'numberless aeon'
grangs med|Countless
grangs med dpag tu med pa|countless great aeons
grangs med gsum gyis 'tshang rgya ba|awakening to enlightenment after three incalculable aeons
grangs med gsum|three incalculable aeons
grangs med gzhal med|countless great aeons
grangs med|Incalculable, asamkhya; the number of ten followed by approximately fifty zeros
grangs med pa|1) incalculable. 2) one followed by 50 or 58 zeros. See also {grangs med}
grangs med tha ma|the last of the {grangs gnas drug cu} One followed by 59 zeros
grangs med|the number one followed by 60 zeros; infinite; 10 followed by 50 zeros; innumerable; 1) a huge number, innumerable, countless, numberless, incalculable, unaccountability. 2) a number of ten followed by fifty zeros
grangs mnyam|equal number / amount
grangs mnyam pa|equal in number
grangs nges|definitive in number [ggd]
grangs nges|specification of number; 1) specification of number, number. 2) Syn {grang bcad}
grangs pa can|Samkhya proponent
grangs pa|classified
'grangs pa'i mi|a well-fed person
'grangs pa|khog pa 'grangs pa - have had their fill
'grangs pa|my fill
'grangs pa|satiated by food; pf. of {'grang ba}
grangs rdzogs pa|completing the number
grangs sa chen po|great number
grangs sa|number
'grangs|satiation from food/ a full belly; p. of {'grang}; a full stomach
grangs su 'gro|to come into the reckoning of
grangs su 'tshud|to be counted as, to be one of
grangs them pa|to fulfill the required number
grangs tshad|1) numerical limit / measurement, number count. 2) the customary numbers, requisite number[for mantra recitation / repetitions]
grangs tshad med pa|unlimited immeasurable
'gran gyi do med|peerless
'gran gyi do med|unrivaled. Syn {'gran ya med pa}
'gran med|abbr. of {'gran zla med pa}
'gran pa|1) {'gran pa, 'gran pa, 'gran pa, 'gran} tha dad pa: to vie. 2) rivaled, equal to/ a challenge/ comparable to/ parallel to
'gran pa'i chags sdang|{'byor pa 'gran pa'i chags sdang gis} the thought of winning wealth set them aflame with enmity
'gran pa'i zla med pa|unmatched, unrivaled
'gran pa|{phye ma leb me la 'gran pa dang 'dra} like moths challenging fire
'gran pa|to compete
'gran sdur byed pa|to play a game, match
'gran sdur|compete, contest, challenge, match, competition. {bang rtsal 'gran sdur} to race
'gran sdur slong ba|to challenge
'gran sems|became jealous
'gran sems|competitive[ness]. rivalry
'gran sems|mind of contention
'gran|to compete, to contest, to vie, to contend
'gran ya|Syn {'gran zla}
'gran zla bral ba|Syn {'gran zla med pa}
'gran zla dad bral ba|'gro ba - migration
'gran zla dang bral ba|unequalled
'gran zla dang bral ba|unrivaled, matchless
'gran zla ma mchis pa|unique, matchless
'gran zla ma mchis|unequaled
'gran zla med pa|unrivaled, matchless, unequaled, unsurpassed, incomparable
'gran zla med|unrivaled, incomparable, matchless, incontestable
'gran zla|rival, contrary, opponent, competitor, match
'gran zla thams cad dang bral ba|which has no equal
gra pa|1) monks. Syn {grva pa}. 2) employees
gras|class, order, series, rank, dignity, tribe, kind, type, sort, class
gra sgrig byed pa|arrange, make arrangements
gra sgrig byed pa|to prepare
gra sgrig|preparation
gra sha 'chad|to tire oneself
'gras pa|{'gras pa, 'gras pa, 'gras pa} intr. v.; disagreement, to hate
gras pa|to bind
gra zur|Syn {grwa shag}
'gre ba|I) ('gre ba, 'gres pa, 'gre ba) tha mi dad pa; 1) to be mixed; crossed [breeding]. 2) to proceed to roll; to roll on the ground from pain. move/ roll [back & forth]. 1) rigs mtshungs su 'gyur ba'am 'pho ba. Å  snga phyi tshang mg rigs 'gres song, Å  de byings tshang ma 'dra'i rigs 'gre btang chog, Å  rigs pa 'gres nas shes pa, 2) 'gyel log byed pa, Å  sa la phar 'gre tshur 'gre byed pa, 3) (snying) g.yo ba
gre ba|wind-pipe, throat, vocal cords
'gred brdab|slipped, lost footing
'gred 'byid|slipped and fell
'gred pa|slide, slip, glide
'gred|slide, slip, glide
gre ga|a sheet of paper
'grel|1) see {'grel pa}; commentary; 2) see {'grel pa}; {dgongs pa 'grel pa} to elucidate the meaning
'grel ba bud dha pa la ta|the commentator Buddhapalita, {sangs rgyas bskyangs}
'grel ba|comment, illucidate
'grel ba|{'grel ba, bkral ba, dgrol ba, khrol} trans. v.; 1) to elucidate, comment on; comment, elucidate, explain, illustrate, interpret, make a commentary on, clearly & simply explain. 2) commentator, {'grel pa po}
'grel brjod|detailed explanation of the meaning/ commentary
'grel bshad 'bru snon|word-for-word explanation, supplement with commentary
'grel bshad byed pa|to explain, define, illustrate, interpret, comment on
'grel bshad rgyag pa|to explain, define, illustrate, interpret, comment on
'grel bshad|treatise, commentary, explanation, detailed explanation of the meaning, interpretation. one of the three kinds of {bstan bcos}. Syn {'grel ba}; explanatory commentary
'grel byed|1) commentary. 2) to explain
'grel chen|detailed explanation / commentary, principal commentary
'grel chen dri med 'od|The Great Commentary Drimey Ö, one of the {sems 'grel skor gsum}, a Kalachakra commentary by Rigden Padma Karpo.
'grel chung|short/ lesser / minor commentary
'grel chung|smaller commentary
'gre ldog byed|1) roll back and forth, toss about, tossed back and forth.2) turn over and over
'gre ldog byed pa|to roll on the ground (from pain)/ to toss back and forth
'gre ldog ldog byed pa|to writhe, to roll back and forth [in pain], toss about
'gre ldog ldog byed|to roll on the ground in pain/ writhe
'gre ldog|roll back & forth. Syn {'gre slong}. 2) {gzugs po phar slog tshur slog byed pa'i ming}, the name/word for rolling the body back and forth. {rta drel bong bu rnams bye thang 'jam po la nyal nas 'gre ldog rgyag pa}, Horses, mules and donkeys, lying in the soft desert sand, roll back and forth
'grel lugs|explanatory system, commentarial tradition
'grel mkhan|scholar-translators, scholar-commentators
'gre log|roll back & forth
'grel pa|1) commentary, explanation. One of the three kinds of shastra {bstan bcos}. Syn {'grel bshad}. 2) commentator
'grel pa 'bum chung gsal sgron|the commentary {'bum chung gsal sgron}; 8th century medical shastra by {ye shes gzungs}, commenting on the {bshad rgyud} Explanation Tantra
'grel pa byed pa po gsum|three commentators: Aryadeva, Vasubandhu, Dharmakirti
'grel pa lnga|the five commentators
'grel pa 'od ldan|Luminous Commentary; (T 4125) on precepts for novitiates
'grel pa po|commentator
'grel pas kha bskangs|amended by commentary
'grel pa zla zer|by the Kashmiri pandita {zla ba mngon pa dga' ba} a commentary on {slob dpon dpa' bo'i yan lag brgyad pa}
'grel rkang bdun|TSE #
'grel tshul|the style of the commentary
'grel tshul|way of commentary, explanatory system
gre mag|awn
'grem pa|to spread it out; spread/ distribute. 2) enter; be put in
'grems bsgrags byed pa|to announce, publish, proclaim
'grems 'jog|1) to put/ place [out]. 2) to distribute
'grems pa|I) {'grems pa, bkram pa, dgram pa, khroms} trans. v.; 1) to put, to put out, place. 2) to spread, distribute. Å  khos cog rtse'i thog tu sa bkra bkram song, He spread the maps on the table. Å  yig cha de tsho sa gnas mang po 'grems kyi yod pa red, [They] are distributing the documents to many areas
'grems|p. {bkram} to spread, distribute
'grem spel byed pa|to publish
'grems spel byed pa|to publish, issue, distribute
'grems spel|distribution, publication
'grems sprod byed pa|to distribute, publish, issue
'grems sprod|distribution, publication
'grems ston|[put on] display, exhibition
'grem|Syn {'grems}, {mngal sgo 'grem pa} to enter a womb
'greng ba|ft. of {'greng ba}; {'greng ba, 'grengs pa, 'greng ba, 'grengs} intr. v.; to stand up, to be standing
'greng ba'i ltung byed|the downfall of standing - alone with a woman to whom one is not related; one of the 90 {ba' zhig pa} downfalls
'grengs|1) imp. of {'greng ba}; stand! 2) p. of {'greng ba}
'greng|see {'greng ba, 'grengs pa} stand
'grengs pa|pf. of {'greng ba}; stood, stood up
'grengs stabs su gnas pa|to remain standing
'greng stabs|upright
gre|one of the {rgyu skar nyi shu rtsa brgyad} twenty-eight Nakshatras gods of the constellations
'gre sbyar|extend, apply
'gre|see {'gre ba, 'gres pa}
'gre slog|1) rolling [on the ground]
'gre slog byed pa|1) roll back & forth, writhe in pain
gres ma|the flashing, lightening, shining
'gres pa|pf. of {'gre ba} moved/ rolled [back & forth]
'gres po|aged
'gres rkang bdun|{phung po dang, skye mched, khams, rten 'brel, zas, bden pa, byang phyogs kyi chos} #
gre'u|pea, peas
gre'u|pea, peas, buckwheat [R]
gri|1) knife. 2) cause of sudden or untimely death. 3) smelt; an accident/ accidental death (?)
grib|1) shade, stain, obscuration, contamination, defilement, pollution, sickness caused by defilement. 2) shadow. Syn {grib ma} 3) pf. of {'grib}
grib bsil|cool shade {ljon shing bzang po'i grib bsil} the cool shade of a good tree
gri bco lnga pa|the fifteen knives [used in the {gri 'dul} ritual 1) {mda' gri zer pa}. 2) {me gri tshig cing 'bar ba} 3) {rta gri shun dmar} 4) {ral gri btub pa} 5) {chu gri dar shar} 6) {gad gri zam pa} 7) {bu gri ga dmar} 8) {gri sri smug po} 9) {thog gri tshig pa} 10) {'gag gri mig 'bur} 11) {thib gri hub / sub bo} 12) {rdo gri rdil dmar} 13) {dug gri spos pa} 14) {bkres / bzes gri kha / la skya} 15) {rbab / rba gri g.yang sa}
gri bdag bco lnga|1) {mda' gri zer ba mdung gri sbub dmar}. 2) {me gri tsig 'bar} 3) {rta gri shun dmar} 4) {ral gri btub pa} 5) {chu gri dar khang 'dar shangs} 6) {gad gri zam pa phyam pa} 7) {bu gri ga dmar sgab dmar} 8) {gri gri / sri smug po} 9) {thog gri tshig pa} 10) {'gag gri mig 'bur} 11) {'thib gri sub po} 12) {rdo gri rdil dmar gdan dmar} 13) {dug gri spos pa} 14) {bzes gri kha sgya} 15) {rba gri g.yang sa g.yeng ba}
grib|'drib'. Defilement, obscuration caused by contact with impure people or their things
grib gdon|fits
grib gnon|1) shadow. 2) a type of evil spirit
grib gnon|Polluting demons, chaya. Skt. lit. 'shadow', 'shade'
'grib|{'grib pa}. p. grib
grib gyis non pa|be paralysed by a stroke
grib khrus|cleansing ritual to remove effect of {grib}
gri|blade [of knife]
grib ma|1) shadow, shade. 2) shaded
grib ma byed|to cast a shadow
grib ma'i kha dog|shadowy color. One of {yan lag gi kha dog}
grib mas sgrib pa|{lag tu mar me thogs pas snod kyi grib mas sgrib pa dang 'dra} like putting a heavy shade over a lamp and obscuring its light
grib mdos|thread-cross ritual to remove effects of {grib}
'grib med|do not diminish
gri bo gnyis|the two kinds of knife-demons, {gri bo} + {gri mo}, {pho gri} + {mo gri}
'grib pa|{'grib pa, 'grib pa, 'grib pa} intr. v.; 1) vi, to decline, drop, go down, decrease, grow less, decay, wane, dim, fade, be exhausted, diminish, become obscured, be obscured be diminished; (op. of 'phel);. 2) vi. to block, cover, hinder
'grib pa med pa|unwaning, cannot diminish
grib phog pa|to become defiled
grib phog|vi. to get contaminated / polluted
grib sel|1) method of removing {grib}. 2) the bodhisattva Nirvarana Viskambin
grib sel|purificatory ritual
grib skyon|stroke, brain sickness [believed to be caused by {gza' bdud rA hu la}
grib so|lengthening of shadows at sunset; shadows, {nub ka'i grib so} the shadow of the setting sun
grib so|{nyi ma nub pa'i grib so ltar} as the shadows of the setting sun vanish into darkness
gri 'dre bzhi|1) {gri bdud}. 2) {sri btsan} 3) {sman mo} 4) {rgyal po}
gri 'dre 'gugs pa|summoning the knife-demons
gri 'dul|knife-taming, a ritual for people who died in a bad way or accidents
'grig|1) be [all] right/ OK, fit, suit, match, conform with. 2) compilation
'grig cha byed pa|to make arrangements [of texts]
'grig chags|arrangement, ordering
'grig chags byed pa|to make an arrangement, ordering
'grig cha|[textual, liturgical] arrangement Syn {'grig chags}
'grig 'grig|gelatin, jelly
'grig khrigs|discipline. Syn {sgrig khrims}
'grig lam|Syn {sgrig lam}, order, rules, custom, discipline, regimen
'grig mthun|harmony, accord
'grig pa|{'grig pa, 'grigs pa, 'grig pa} intr. v.; to suit, agree, correspond, be right, adequate, sufficient, suitable, appropriate, proper; acceptable
'grig po|proper, appropriate, corresponding, compatible, on friendly/ good terms, in harmony, fitting, suitable, match [each other]
'grigs|adequate
'grigs|all right, okay
'grigs chags byed pa|to make [a textual] arrangement, arrange, edit
'grigs pa|pf. of {'grig pa}; right; in accordance with, was suitable, adequate, sufficient, appropriate, right
'grigs|p. of {'grig}. 1) vi. to be all right, to be okay, to be right, to be suitable, proper, correct. 2) vi. to fit, to suit, to match, to be in conformity with. 3) compilation [clearly edited for easily entering the sadhana]. to put together, fit in with, make to correspond, agree with be in agreement; 1) to be right, suitable. 2) coincide. {kha shas shig 'grigs chags su bkod} arranged together with a selection. coincided, was OK, fit, suited
'grigs thabs|to reconcile, bring about an agreement
gri gsum btsan po|Tibetan King
gri gu|a curved knife
gri gug|a hooked-knife
gri gug|curved / crescent / hooked knife [usu. with a vajra handle]. the Lord Who Holds a Curved Blade, [a Dharma protector]
gri kug|curved knife; iron hook
gril|1) a roll. 2) p. of 'gril
'gril ba|{'gril ba, 'gril ba, 'gril ba} intr. v.; 1) vi. to be accumulated, collected, concentrated. 2) unified; 3) to be rolled up, twisted, wrapped round; gathered together, pooled. 4) spiral. Comp with {sgril ba}
gri lnga|the "five knives" of {me gri}, {mtshon gri}, {chu gri}, {g.yang gri}, {'thib gri}, [used in the {gri 'dul} ritual to overcome five types of danger]
'gril|see {'gril ba}
'grim dkyil|mandala to toss [one's {rig pa'i me tog} when entering the empowerment]
'grim 'grul|transport, travel, traffic, communication
grim gyis bsgrims|scrupulously focus yourself
grim lhod ran pa|balanced concentration
grim lhod ran pa|neither too taut nor too loose; x {de gnyis ka ma lags te grim lhod ran pa las byung ban zhus pas} it sounded best when they were neither too taut nor too loose, he replied
grim lhod ran par bya|balance / equalize being concentrated and loose
grim lhod ran pa|; x {sems ha cang grims te nang du mi sdud par grim lhod ran par byas} do not let your mind get inwardly concentrated by being too tense
grim lhod|tight and loose; x {grim lhod ran par bya} keep a balance between tight and loose
grim lhod|tight-loose; tight and loose
grim pa|{grim pa, grim pa, grim pa} intr. v.; tight, fastened, rigid, to hasten, to hurry
'grim pa|{'grim pa, 'grims pa, 'grim pa, 'grims} intr. v.; 1) to journey, travel, walk, roam, wander, rove, remain, roam around, stroll, wander aimlessly, wander through. 2) to go through, undergo, study. 3) flitting through. 4) make one's way to. 5) imp. wander!. 6) to enter. {mngal sgo 'grim pa} to enter a womb; to rove, wander. to travel, journey to; roaming at random. wander, rove, walk about; wander through, walked about; journeyed, traveled, went through, journey through, wandered off into
grim po|1) clever, intelligent. 2) tight
'grim sa|thang dkar rgod po'i 'grim sa - the place where the white vulture soars
grims ches|too concentrated / tight
grims ches|too tense; x {khong gi res 'ga' ni grims ches res 'ga' ni lhod che bas sgom yang dag pa skyer ma btub} Shrona had great difficulty getting it right, sometimes he was too tense, sometimes too relaxed
grims|concentrated, focused, tight, contracted, compressed, constricted, cramped
'grim|see. {'grim pa}
'grims|imp. of {'grim pa}; p. of {'grim pa}, {phyogs med 'grims} roaming at random
grims kyis sgrim|firmly concentrated; x {grims kyis sgrim la lhod kyis glod} be firmly concentrated and loosely relaxed
grims kyis sgrim|"tighten tight"
'grims pa|pf. of {'grim pa}; phyogs med rgyal khams 'grims pa - wandering freely from place to place; ri khrod 'grims pa - wandered off into the wilderness
grims pa|taut; x {khyod kyi pi wang gi sgra de rgyud ha cang grims pa las byung ngam ha cang lhod pa las byung gsungs} [the Buddha] asked him: did your vina sound best when the strings were very slack or when they were very taut
'grims pa|to wander, ramble, roaming, soars; frequents, hang around, visit often
grim tse|scissors
gri ring|1) sword. 2) a long knife, spear
gri rnon po|sharp scissors
gri rtsi|knife-point
'gris|AR garment laces
gris 'brad|scraping smooth with a knife
gris breg pa|to shave; to shear
'gris|garment laces
gris sgrig pa|to prepare, get ready
gri thod gar stabs|in dancing posture, holding vajra-knife and kapala
'gro ba bzang mo|dakini drama; theater, lha mo ba'i play
'gro ba bzhi|the 4 kinds of beings [to be kept separate from secret teachings, explained in the Vinaya]
'gro ba bzhi|the four kinds of beings [to be kept separate from secret teachings, explained in the vinaya [R]
'gro ba dbang med|irresistibly, powerless not / forced to go
'gro ba drug|six kinds of beings, transmigrators [of the 6 lokas]: 1) {lha} gods. 2) {mi} men. 3) {lha ma yin} titans, jealous gods. 4) {dud 'gro} animals. 5) {yi dvags} hungry ghosts. 6) {sems can dmyal ba} hell beings. Def. {bde 'gro gsum} and {ngan 'gro gsum}. beings {bde 'gro gsum} and {ngan 'gro gsum}
'gro ba|. . . du 'gro ba - to come to . . .
'gro ba gang du song yang|wherever you go
'gro ba gnyis|the higher & lower realms
'gro ba|{'gro ba, phyin pa, 'gro ba, song} intr. v. 1) n. living, sentient beings, creatures, 'migrator', transmigrator, loka, world [of living beings]. 2) v. to go, follow, migrate, will become, to go, beings. 3) to travel, walk, come to. go (about); go off to; go/ come into/ off to, enter. 4) destiny, migration, gati; going constantly/ repeatedly/ far
'gro ba'i bla ma|lord of beings
'gro ba'i ded dpon|a guide for sentient beings, guide/ captain of beings [on the path]
'gro ba'i don ched phyir|for the benefit of beings
'gro ba'i don chen|great benefit for all beings
'gro ba'i don mdzad pa|goodness for all that lives
'gro ba'i don|sake of all beings, sake/ benefit of beings
'gro ba'i gnas rigs drug po|the 6 lokas of beings
'gro ba'i gnas|the places to which it goes
'gro ba'i lam bzhi|the four paths of journey [in the bardo of becoming], [four colors]
'gro ba'i lam gyi sgo lnga|the 5 gates of the path of beings
'gro ba'i lha lnga|the 5 gods of travelers
'gro ba'i lus|the body of beings. One of {snang ba gsum} the body
'gro ba'i mar me ye shes sgron|"Light of wisdom, torch of beings."; the torch of knowledge that is the light of the world / beings; famous quote from Manjushri Tantra
'gro ba'i mchog|excellent being, best of beings
'gro ba'i mgon|shield of wanderers
'gro ba'i mtha'|extreme/ limitation of going
'gro ba'i mtha'|limitation of going
'gro ba'i mun pa sel ba|cleared away all darkness for beings
'gro ba'i nangs par|on the morning of our departure
'gro ba'i nyin|On the day they were leaving
'gro ba'i nyon mongs pa rnams ma lus par 'joms par brtson pa|has energetically conquered all the emotionality that afflicts mankind
'gro ba'i sgrib gnyis sbyangs|purify the 2 obscuration of beings
'gro ba'i spyod lam|the behavior of beings; the act of going
'gro ba'i tshul nyi shu|the 20 manners of beings [those w conduct inclined to the 2 sections of transgressors [R]
'gro ba'i tshul nyi shu|the 20 manners of beings [those w conduct inclined to the two sections of transgressors [R]
'gro ba'i yul|destination to which (something) goes, the places to which it goes
'gro ba kun|all beings
'gro ba kun grol|form of Avalokiteshvara
'gro ba lnga|five destinies. Five Classes of Beings. Gods, humans, animals, tormented spirits, and denizens of hell; the 5 lokas, the 6 minus the asuras who are included in the gods or nagas
'gro ba lnga|the five lokas [the six minus the asuras [R]
'gro ba med pa|without going, disappearance
'gro ba|Migrators, Migrating beings, jagat, or ('gro rnams). Sentient beings, wandering continually from one samsaric existence to another
'gro ba mi|human beings
'gro ba mi'i rigs rnams|humanity
'gro ba mi rigs|mankind, human beings
'gro ba mun par lus pa rnams ci byed|How could you leave living beings in darkness?"
'gro ba phal pa|a commoner
'gro bar chas pa|to prepare to go
'gro ba rgyud lnga|the five lokas; the 6 excluding asuras, who are included w the gods. Syn {lam rgyud lnga} {'gro ba lam rgyud lnga}
'gro ba rigs bsdus pa|{dmyal ba yi dvags dud 'gro ste ngan song gsum dang, mi dang lha min lha ste mtho ris gsum dang bsdom pas rigs drug go} Sentient beings can be included within the following six classes: the three lower states of hell beings, hungry ghosts, and animals added together with the three higher states of human beings, demigods, and gods.
'gro ba rigs drug|1) the six classes of beings, six destines, six kinds of beings, lokas. [six realms]. see {'gro ba drug}. 2) a creature of the six realms
'gro ba rigs drug gi sdug bsngal drug|the 6 kinds of suffering of beings of the 6 lokas
'gro ba rigs drug|six classes of beings. Gods, demigods, human beings, animals, hungry ghosts, and hell beings. {lha, lha ma yin, mi, dud 'gro, yi dvags, dmyal ba}
'gro ba rigs drug|six classes/ states of ordinary being(s)
'gro ba rigs drug|six kinds of ordinary beings; (beings of/ in) the six states (of ordinary being)
'gro ba rigs lnga|5 classes of beings [(gods, humans, animals, tormented spirits, and denizens of hell)]
'gro ba rnams|beings
'gro ba rnams|sentient beings
'gro ba sgrol ba'i thugs|mind of liberating beings. [1of the five kinds of mind, thugs lnga [R]
'gro ba sgrol ba'i thugs|mind of liberating beings. [one of the five kinds of mind, thugs lnga. The all-accomplishing wisdom; the mind of nirmanakaya that liberates beings. (Nyingma).]
'gro ba skyob pa'i mgon|lord & protector of beings
'gro ba so so'i nang gi dbye ba|subdivisions among the different kinds of beings
'gro ba thams cad|all beings / creatures, all sentient beings
'gro ba|to go (about); being(s); isc. to be
'gro ba tshang ma|every being
'gro ba tshogs gsum|3 types of beings
'gro ba|wandering being, wanderer
'gro ba|worth; {dngul srang bzhi bcur 'gro ba'i gzims gur} a tent worth forty silver 'sang'
'gro ba zhig|kalpa of destruction {'jig pa'i bskal ba}
gro bcas gzhan med pa|the only food he had
gro bo lung|Trowo valley at Lhodrak - {lho brag}
gro bo|reddish gray
'gro bskyod byed pa|went, traveled
gro byin skyes|Shrona; x {sngon gro byin skyes la kun dga' bos sgom bslabs pa} once, in the past, Ananda was teaching Shrona to meditate
gro bzhin bye ba rna'i rtogs brjod|the Story of Shronakatikarna
gro bzhin|one of the {rgyu skar nyi shu rtsa brgyad} twenty-eighth nakshatras gods of the constellations
gro bzhin skyes|{ming la'ang gro bzhin skyes rna ba bye ba ri zhes btags} was named Shronakotikarna, Earrings of Ten Million Sheaves of Gold
gro bzhin skyes|name of a person in the sutras, at the time of Buddha
gro bzhin skyes rna ba bye ba ri|Syn {gro bzhin skyes}
gro bzhin skyes rna ba bye ba|[Shronakotikarna]
gro bzhin zla ba|1) the seventh month, the last month of summer. 2) in Vinaya from the 16th of the 6th month to the 15th of the 7th. 3) Leo of the zodiac
'gro 'chag nyal 'dug gi spyod pa|the daily activities / actions of walking, moving around, lying down, & sitting
'gro 'chag nyal 'dug|walking, moving around, lying down and sitting
'gro' chag nyal 'dug|walking or moving about, lying down or sitting
'gro 'chag nyal ldang la sogs pa'i spyod lam|the activities of walking, moving about, lying down and rising up
'gro 'chag|to walk and move about
gro chang|wheat beer
'gro chas|provisions & requisites for travel
'gro che ba|1) large scale commerce/ expenditure 2) great success
'gro chog pa|to have access, permission to go
grod khog|abdomen
grod khog|abdomen, stomach, belly
grod khog chen po|[big stomach] greedy
grod khog|stomach, belly
'gro don|1) purpose of going. 2) benefit to living creatures / beings, benefit of beings, [vocation in life]; welfare of beings
'gro don 'byung ba|to be successful in benefiting beings
'gro don can|able to benefit beings, who worked for the sake of others
'gro don|{gnas mjal dang 'gro don sbrags ma} combining pilgrimage with teaching
'gro don|{'gro don la chas 'gro} now I'll work to benefit others!
'gro don grub pa|accomplished the benefit of beings
'gro don 'grub pa|the benefit of beings will be accomplished
'gro don gyis|benefit beings!
'gro don mdzad pa|to serve beings, act for the welfare of sentient beings, perform the benefit for other, accomplish the benefit of beings
'gro don mdzad pa|to work for beings; x {sprul sku'i 'gro don mdzad pa} to work for beings in nirmanakaya form
'gro don mdzad pa|worked for the benefit of beings
'gro don mdzad pa|working for the benefit of beings
'gro don mdzod|work for others! accomplish the benefit of beings! act for the welfare of sentient beings!
'gro don rgya chen po mi 'byung bar gda'|wouldn't be able to help others very much
'gro don sgrub pa|to act for the welfare of sentient beings
'gro don spyod pa|to serve beings, act for the welfare of sentient beings
grod pa|belly, progress. Syn {grod khog}
grod pa 'grangs pa|filled our stomachs
grod pa phug|Dröpa Phuk, one of Milarepa's caves at Nyanang. See Belly Cave of Nyanang
'grod pa|progress, traverse, tread
'gro drug 'khrul pa'i snang ba|the deluded experiences of the six classes of beings
'gro drug sems can|the beings of the six realms
'gro drug|six classes of beings
'gro drug srid pa|six destinies / samsaric destinies
'gro 'dug|going & staying, walking & sitting
'gro 'dug kun spyod|daily activities of walking & sitting
'gro 'dug mang ba|scurrying around here and there
'gro 'dug mang po|a lot of running around
'gro 'dug nyal gsum|walking, sitting, and lying down
'gro 'dul|1) to tame beings; 2) the tamer of beings 3) teacher, instructor
'gro 'dul gter ston|tertön teacher of beings
'gro 'dul mchog gyur bde chen gling pa|Drodül Chokgyur Dechen Lingpa. Same as Chokgyur Lingpa
'gro 'dul mdzad pa|to tame beings, influence / covert sentient beings
'gro 'dul 'phags pa|the Noble Tamer of Beings; Avalokiteshvara
'gro 'dul sprul pa|emanations which train living beings
'gro 'dul sprul pa'i sku|the nirmanakaya [emanation body] that trains beings, the Nirmanakaya subjugator of beings, nirmanakaya tamer of beings
'gro 'dul sprul sku|nirmanakaya that tames / trains beings, nirmanakayas who tame beings
'gro dus|1) time of going/ as it was on the eve of my departure 2) while being a sentient being
gro ga|bark of the birch, tree, birch, white birch bark
gro ga'i 'jor bu bcus pa|coiled / curved piece of birch bark
gro ga'i 'jor bu gcus pa|the [curved] knot of a birch tree
grog ma|ant
grog ma|ant, emmet; ant; ants
'gro 'gog|hindered from walking; tree
grog|river-bed; gorge, riverbed
grog rong|gully, ravine, gorge
grogs|1) friend, companion, lover, life-companion. 2) assistance, help. 3) assistant, helper. {zla grogs} friends and companions; a helper; allies, assistants; support; supportive element; ally
grogs|allies
'grogs bde ba ska rags lta bu|be easy to be with, like a comfortable belt
'grogs bde gshibs bde|actions & thoughts in accord, friends, easy to get along with, amicable
grogs|boon
grog sbu|an ant; an ant
grogs bya ba la skyo ba med pa|tireless in helping
grogs byas|having become friends
grogs byed|assist, aid; to assist, help, aid
grogs byed pa|{byang chub lam gyi grogs byed pa} - to make them allies on our journey to enlightenment
grogs byed pa|to help, aid, assist, help out
grogs bzang po|good friend
'grogs dbang med|they have no power to accompany us
'grogs 'dris|to associate/ be with, have a relationship with
'grogs|had their way with {chom rkun rnams kyis so sum ba' zhag gcig 'grogs} the robbers had their way with Sosumba for a day
grog skam|a dry river bed
grogs mched|companions, brothers and companions, friends
grogs mched|friends and siblings
grogs mched|friends, Dharma friends
grogs mchog|good friend / companions
grogs mdza' bshes|relatives and friends
grogs mdza'|lover
grogs mdzod cig|please help / assist
grogs med gcig pu|alone with no companions
grogs med pa'i sdug bsngal|the suffering of being friendless. One of {sdug bsngal drug}
grogs mgon|help and protection
grogs mi la bcol ba|to trust in friends
grogs mo|girl / female friend, sweetheart
grogs mu stegs can|non-Buddhist companions
'grogs na bde ba|amicable, good company
grogs na bde ba|easy to get along with
grogs ngan|bad company
grogs ngan|bad friend / companions
'grogs pa|{'grogs pa, 'grogs pa, 'grogs pa, 'grogs} trans. v.; to accompany, befriend, associate, associate with, be with, be close to, be in the company of, keep company with, have a relationship with, have a close relationship. {dang 'grogs yun ring ba} long habituation
'grogs pa|hanging around with
'grogs pa'i gnyen 'brel|acquaintances
'grogs pa'i spyod pa|{rtag tu 'grogs pa'i spyod pa ngo mtshar can} always wait upon him with exemplary conduct
'grogs par bde ba ska rags lta bu|like a belt, be a comfortable companion
'grogs pa|to take with you
grogs po byed pa|to befriend, make friends with, assist
grogs po dman pa|inferior friend
grogs po'i rkyen|assisting condition
grogs po las blangs pa|[vow] taken from a friend
grogs po|[male] friend, companion
grogs po ngan pa|coarse companions
'grogs rgyu|{gtan du 'grogs rgyu} accompany permanently; could stay with him forever
'grogs|spend time with, be with {yun ring po ci tsam du 'grogs kyang} however much time you have to spend with
grogs stobs|power of help, power of support
grogs su gyur pa|helpful, good, useful, supportive, favorable, beneficial, advantageous, beneficent, benignant
grogs su gyur pa|which is its helper
grogs su shes pa|regard as helpful
'grogs|to associate with, be with, be in the company of, have a relationship with, have a close relationship. {dang 'grogs yun ring ba} long habituation
grog stong|earthen pit; desolate valley
grogs tshig|auxiliary word / particle
grogs tshul khrims dang lta ba mthun pa|companion with same vows and view
'grogs|{yun ring 'grogs na sangs rgyas skyon yang mthong} to "find fault even in the Buddha if they were to live with him long enough"
grog tshang|ant hill
grog tshang|ant hill / nest; anthill
grog tshang kha yi rdo blangs bzhin|like when the anthill's covering rock has been removed
'gro'i rim pa|details/ stages of going
gro kha|food supply
'gro kha'i bslab bya|parting advice
'gro khams ji srid|beings for as long as they exist
'gro khar|as I leave
'gro khar|before leaving
'gro khar|before setting off
'gro khar|on the eve of departure
'gro khar snying gtam|farewell advice
'gro khar|when about to set out on a
'gro khar|[when I was] about to leave
'gro khar|when on the point of leaving
'gro kha|when departing, near the time of going
'gro kun pha ma|that all beings have been our parents
'gro lam|1) road, way, path 2) customary way of doing
gro lam gcig|one meal's journey
'gro lam kha zhal|face/ surface of the road
'gro lam med pa|no outlet/ means, faced with a dead end
'gro lam ston pa|to show the way, direct
'gro las che|must go
grol ba bzhi|four liberations
grol ba bzhi|four types of liberation / being freed. 1) {shar grol} freed upon arising. 2) {rang grol} spontaneously freed. 3) {gcer grol} directly freed. 4) {ye grol} primordially freed
grol ba bzhi ldan|four liberations, the four liberations through seeing, hearing, remembering and touching
grol ba drug|the six types of liberation. 1) {thos grol} liberation through hearing. 2) {btags grol} liberation through wearing. 3) {mthong grol} liberation through seeing. 4) {dran grol} liberation through remembering. 5) {myong grol} liberation through tasting. 6) {reg grol} liberation through touching
grol ba gcig pu|unique liberation, a single mode of liberation
'grol ba|{'grol ba, bkrol pa, dgrol ba, khrol} trans. v.; 1) to untie, set loose, undo knots, get loose, loosen. 2) to set free / loose, release, liberate; to become free, be liberated, released from. 3) to get consent, permission 4) destroy, 5) to finish. 6) to decipher. {brda tshig 'grol ba} to decipher the coded verses. 4)
grol ba|{grol ba, grol ba, grol ba} intr. v.; 1) vi. to get out / free of trouble / difficulties / danger, to get loose / free / untied, released, freed, liberated, loosened, revealed, loosed. 2) recovered [from an illness]. 3) vi. to be over, be dismissed, adjourn. 4) to close, conclude [a meeting]. 5) liberation, freeing, emancipation, deliverance. 6) closing, conclusion, finishing, completion. 7. untying, loosening up; free; freedom; to become free(d)/ find freedom; liberation; to liberate
grol ba gsum|three types of liberation / freeing
grol ba'i gdengs|the assurance of liberation
grol ba'i grong khyer|the city of liberation
grol ba'i phung bo|aggregate of liberation; muktiskandha [buddha]
grol ba'i sku|the body of liberation. Syn {rnam grol gyi sku} embodiment of liberation
grol ba'i thig le zhes bya ba|[Muktitlakanama] one of the {chos bcu bzhi} fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}
grol ba'i yon tan|the qualities of freedom / liberation; see {rig grol gyi yon tan}
grol ba|"liberation". to transfer forcefully and compassionately the consciousness of a sentient being to a higher level of - existence, thus benefiting that one and removing obstacles - caused by his or her evil karma
grol ba mthar thug|final liberation, ultimate freedom
grol ba|mtshams grol ba - completing his retreat
grol ba nyid|free from
grol ba po|the one to be liberated
'grol bar byed pa|to untie; liberate; destroy
grol ba|release
grol bar 'gyur ba|will be liberated
grol ba rnam bzhi|the four liberations; four among the {grol ba drug}
grol ba thob pa|to attain liberation. Syn {thar pa thob pa}
grol ba|to dissolve, subside
grol ba|untied [the knot of avarice]
grol ba yongs su rdzogs pa|the complete perfection of liberation [from the two obscurations]
grol byed bskyed rdzogs|the liberating stages of development and completion; the development and completion stages, which bring liberation
grol byed kyi khrid|Liberating instructions
grol byed kyi khrid|Liberating instructions. Oral instructions received from an authentic master which, when practiced, liberate one's mind from delusion
grol bzhi'i tshul gi phrin las|activity of the four liberating ways. Liberation by sight {mthong grol} liberation by hearing {thos grol} liberation by wearing {brtags grol} and liberation by tasting {myang grol}
grol cha'i chos sku ngos bzung ba|recognize the Dharmakaya on the side of liberation
'gro ldan|1) the world. 2) fish
'gro ldog|back and forth
'gro ldog can|conditional upon the presence or disappearance
grol|free, freedom, liberation
'grol|{'grol ba}
grol gzhi'i ye shes ngos 'dzin|recognizing the knowledge which is the basis of liberation
grol gzhi|the ground of liberation, [opposed to {'khrul gzhi}; the basis of liberation
grol lam bag yod kyi spyod pa brgyad|eight divisions of the conduct of self restraint in Mahayoga
grol lam gnyis|the two modes of the path of liberation. {cig car ba}, {rim gyis pa}
grol lam gyi dbang bzhi|four empowerments of the path to liberation
grol lam|Path of liberation. 1) When related to the 'path of ripening' it refers to the practice of the oral instructions of one's personal vajra master. 2) When related to the 'path of means' it refers to the practice of sustaining the natural state of mind; Mahamudra or Dzogchen
grol lam|path of liberation. Comp. with {thabs lam} path of freedom
grol lam|path to liberation thar-pa - liberation
grol lam phyag rgya chen po|Mahamudra, the path of liberation. Comp. with {thabs lam na ro chos drug}
grol lam rnam gnyis|two modes of the path to liberation, in Mahayoga. The immediately attained {cig car pa} and the gradually attained {rim gyis pa}
grol lugs bzhi|the four modes of liberation. Syn {grol ba bzhi}; the four modes of liberation
grol lugs chen po bzhi|four great modes of liberation
grol lugs chen po bzhi|four great modes of liberation. Primordial liberation {ye grol} natural liberation {rang grol} direct liberation {cer grol} and liberation from extremes {mtha' grol}
grol lugs lnga|five manners of liberation. 1) {ye grol} primordially freed. 2) {rang grol} spontaneously free. 3) {cer grol} directly freed. 4) {mtha' grol} freed from extremes. 5) {gcig grol} singularly freed
grol lugs|modes of liberation; way of freeing, manner of liberation
gro lod bka' thang|life of Guru Padmasambhava in the form of rdo rje gro lod / revealed from its place of concealment by stag sham nus ldan rdo rje
grol phugs|source
grol sa gcig po yin par ngos shes|recognize to be the unique state of liberation
grol sde|proponent of Svatantrika
grol thig|Abbr. of {grol thig dgongs pa rang grol} terma revealed by {'phrang mgo gter ston shes rab 'od zer}
grol thig dgongs pa rang grol|terma revealed by {'phrang mgo gter ston shes rab 'od zer}
grol thig zhi khro|terma of Sherab Özer
grol tig|Bindu of Liberation". A terma discovered by Trengpo Drodül Lingpa (phreng po 'gro 'dul gling pa), also known as Sherab Özer (shes rab 'od zer)(1517-1584). Its full title is grol tig dgongs pa rang grol "The Bindu of Liberation, the Spontaneous Liberation of the Mind"
grol tig dgongs pa rang grol|terma by {shes rab 'od zer}
grol tig|See also {grol thig}; See also {grol thig}
grol tshad|degree of liberation
'gro lugs|procedure, system, customs, way of life; way of walking
gro ma|a sweet potato; potato, wild sweet potato
'gro ma lus pa|all beings without exception
'gro ma myong|had never traveled to
'gro mang|{ma 'ongs 'gro mang} future generations
'gro med|without going; without a resort; tree, mountain
'gro mgon chos rgyal 'phags|Drogön Chögyal Phakpa, a founder of the Sakya Lineage
'gro mgon dpal ldan ye shes|Palden Yeshe, disciple and biographer of Ngulchu Tokmey
'gro mgon phag gru|Phagmo Drupa, Protector of Beings
'gro mgon 'phags pa blo gros rgyal mtshan|{'phags pa blo gros rgyal mtshan}
'gro mgon|protector of beings, refuge of beings, savior of beings
'gro mgon|the protector of beings
'gro mgyogs|one of Shakyamuni's first six shravaka disciples; {sde drug}
'gro mi 'gro|whether or not to go; x {thugs rje de la brten nas thar pa'i lam du 'gro mi 'gro rang la rags las shing} it is up to us whether or not we take advantage of this compassion and actually pursue the path of liberation
'gro mkhyogs|one of the {drug sde} six first disciples
gro mo|a district in Tibet
gro mo|county in 21th cent Tibet.
gro mo|gro mo rdzong [R] [between Sikkim and pha ri]
'gro mtshams blta|see how far 1 can go [usu. to take advantage]
'gro mtshams|junctures [of possible harm etc.]
'gron bu|guest; a small shell, cowry
gron can|expensive
gron 'dzar song ba|wasted and squandered
grong|1) house, town, village, hamlet. 2) p. of {'grong} 3) dice. 4) family dwelling. 4) to have died, one who has died
'grong|/ AR; 1) crotch/ genitals; 2) die, [h] kill; 3) corpse
'grong ba|to die (h)
grong bog|performing village rites
grong bsnyen|village recitation, [retreat performed in a village dwelling]
grong chog|1) village rite, ritual or recitation performed for a fee, ritual made for mundane pursuits; religious rituals (?)
grong chog pa|the village priest; village priests, someone living of reciting scriptures in private houses
grong chog pa|those who conduct village ceremonies
grong dang dgon sde|towns or monasteries
grong du babs pa|comes down to the villages
grong du babs pa|to race down to the village [from retreat]
grong du 'jug pa'i lhung byed|the downfall of entering a village [a remaining overnight], the downfall of roaming in a village [and going over the prescribed time for monks]
grong du phab song|drives him back into town
grong du rgyu ba'i ltung byed|the downfall of roaming a city
grong du song ba|to descend to the villages
grong gi grong khyer|city of one who has died
grong gseb|village; village, the countryside, rural district
grong 'jug|Drongjug. The practice of transferring one's consciousness into another body
grong 'jug mdzad pa|to transfer [the consciousness]
grong 'jug mdzad|transferred his consciousness
grong 'jug 'pho ba|Drongjug transference
grong 'jug|transference [of consciousness into another] body. See also {'pho ba grong 'jug}
grong khyer ba|city-dweller
grong khyer blta na sdug|lovely city
grong khyer bzang po'i brag ces bya ba|a town called Bhadrasila
grong khyer chen po|large city
grong khyer|city; 1) city, town. 2) samsara. 3) syllable
grong khyer dam pa|Nagki Rinchen, Vajranatha of Sadnagar: 1384-1458
grong khyer drug po|the cities of the six realms
grong khyer du phyin nas|went into the city
grong khyer gnyen ldan|the city of Bandhumati
grong khyer grol ba'i khor lo|wheel which liberates the cities
grong khyer gsum|Syn {khams gsum}
grong khyer gyi bud med kun|the ladies of the city
grong khyer gyi mi kun|all the other people in the city
grong khyer gyi mi rnams|the people of the city
grong khyer gyi mtha' dbus kun tu|here and there throughout the kingdom
grong khyer gyi mtha' na nags tshal zhig na|in a forest at the edge of the city
grong khyer lta na sdug|the Captivating City [on the summit of Mt. Sumeru]
grong khyer pa|inhabitants of the city
grong khyer pa rnams|the citizens of
grong khyer phun sum tshogs pa|wondrous land
grong khyer rgyun gcod kyi lta ba|the view that interrupts the city [of samsara]
grong khyer ser skya'i nya gro dha'i nags tshal du|in the Nyagrodha Grove near the city of Kapilavastu
grong khyer shang ka shya'i 'gram|near the city of Samkasya
grong khyer tsam pa ka dang nye ba|near the city of Campa
grong khyim|village family, village house; a city-dwelling/ a townhouse
grong kyer rgyal po'i khab|the city of Rajagriha
grong pa|1) villager, town dweller. 2) dead. 3) neighborhood. 4) neighbor
grong pa kha shas|a group of people in the town
grong pa|townspeople
grong 'pho|Drongjug transference
grong rdal|town
grong sde|city; 1) village district. 2) villagers
grongs|(h) to die/ death; 1) vi. to die (h), died. 2) n. death; imp. of {bgrang ba}; (h) to die/ death
'grongs ka|at the very moment of death; death
grong sngags|city practitioner, town yogi
grongs pa|died. pf. of {'grongs pa}
'grongs pa|{'grongs pa, grongs pa, 'grongs pa} intr. v. die
grongs pa|passed away
'grongs|p. grong - 1) vi. died, passed away (h). 2) to kill (h)
grongs tshar ba|had passed away
'grong|Syn {'grongs}; 1) crotch, genitals. 2) die, pass away (h) to kill. 3) corpse
grong tsho|village
grong yul|1) city of Yama / the dead. 2) city and country
'gron lam pa|traveler, merchant
gron|mi tshe gron - I've frittered my life away
gron pa|to spend [time etc.] squandering, waste
'gron pa|travelers
'gron thal|ash of a torch/ lamp [as medicine, tasting hot and bitter, heating, eliminating the blood of the 4 kind of swellings, drying up pus and seepage]
'gro nyen che|{'gro rgyur nges pa}
'gro 'ong|1) coming and going. 2) traffic. 3) intercourse, dealings, contact. 4) year
'gro 'ong las 'dad pa|beyond coming & going
'gro|pf {phyin pa, song ba} 1) to move, walk, go, proceed, transmigrate, migrate. 2) beings, transmigrators. 3) go, become, serve, pursue, act
'gro phan|Dropen, at Labchi
gro phye|flour; wheat flower
'gro phyi ba|1) following people & property 2) direction to go 3) leader
'gro po|1) valuable items of same 2) able to go far 3 able to recite [by heart]
'gro rdzongs|gifts a traveler is going to present
'gror|'gro + la
'gro rnams 'khor ba'i gnas nas 'dren pa|to deliver all beings from cyclic existence
gro rtsam|wheat tsampa
'gro rtsis|{ded dpon rgya mtshor 'gro rtsis la} when the captain was about to go to sea again
'gro rtsis|to plan to go
'gros|1) cantor, gait [gait of horses]. 2) walk along, passage, walking, progression;. {rgyag 'gros} gallop. {ngar 'gros} charge. 3) a dance step4) a dance step, stance (in dance); pulse, jump, step, leap. 5) type, mode, manner, way of doing/ demeanor. 6) {'dun 'gros} speculation. 7) extension; road
'gro sa|destination, place to go; path/ road; went, has gone
gros|advice
gros|advice; advice; counsel, advise, recommendation, discussion, conference. {'dun gros} speculation. {gtan gyi gros 'debs} ultimate counsel
'gro sa ma nor cig|don't take the wrong path!
'gros|amble
'gros brgyab pa|to amble [horse]
gros bsdur|discussion, talk
gros byas|consulted; x {rgyal blon rnams gros byas} the king consulted all his ministers
gros byas|discussed
gros byas|discussed the matter
gros byas pa|conferred among themselves
gros byas pa|conferred together
gros byed pa|to discuss, talk over, consult
gros byed pa|to give advice
'gros bzhi|1) Four Pulses : The energy channels, currents and seminal points, along with consciousness. 2) the 4 kinds of motion [planets' apparent motion in the sky: quick myur 'gros dang, slow dal 'gros, crooked khyog 'gros, arising 'byung 'gros]
gros 'cham byed pa|to adopt, pass, carry
gros 'cham pa|they agreed that
gros 'debs|counsel
'gro sdod|going & staying, movement
gros 'go du 'don pa|to propose, suggest
'gro sgo|expense, expenditure, economy
'gro sgrib sbyangs|to purify the obscuration of beings
'gro sgron|Syn {'gro ba'i sgron me} the light of beings, the Buddha
gros gzhi 'don pa|to propose, suggest
'gro shas che|mostly go; most probably
gro shod|a district in Tibet
gro shod|Trochö, in Tsang
'gro shul|1) lam 2) crack/ opening for going elsewhere
'gro skyod byed pa|to go, travel
'gro skyod|travel
gros la med pa|without consulting any
gros mkhan|a guide, advisor
'gros mnyam|1) even-gaited, 2) astr. coursing w a constant rate/ direction
gros mol byed pa|to consult
gros mol|counsel
gros mthun|agreement accord, concord
gros ngan|bad / evil / malicious advice or council
'gro song|1) cost, expense, expenditure. 2) arrangement, order, sequence
'gro song|expenditure, expense
'gro song rtsis zhu byed pa|give an account of expenditure
'gro song rtsis zhu zhu ba|give an account of expenditure
gro so phye mar|CM: bod du lo gsar sogs rten 'brel gyi byed sgo'i skabs su sgrig gshom byed pa'i gro yos dang phye mar 'bo nang du blugs nas de'i thog tu gro snye dang me tog sogs btsugs shing. mgron po phebs du de phul nas dga' bsu sne len zhu. (see also illustration in back of CM). [mss]
gros phug|best counsel
gros phug thams cad|1) the best recommendation. 2) "heart of conference."
'gros rgyab pa|to amble
gros sa|place to escape / flee to
gros sdur byed pa|to consult, discuss, talk over
gros shoms|take advice
'gro stangs|way things go, manner in which one goes /walks, system, procedure; way of traveling/ doing/ living/ going
gros thag bcad pa|to agree, decide to do
gros thag chod|vi. to come to an agreement, to come to a conclusion, to be resolved
gros thag gcod pa|to decide, resolve
gros tshogs|meeting, conference
gro thang|Drotang, in Latö
'gro tshad la slebs 'dug pa|now, it is time to go
gro tshang|county in 21th cent Tibet.
'gro tshod blta|see how far one can go [usu. to take advantage of someone]
'gro tshul|criteria, criterion, standards [ggd]
gro|wheat; ba - 1) wheat. 2) food, supper
gro yos|popped wheat
'gro yul|destination to which (something) goes
gro zhib|flour
'gro zhor|on the way
gro zhun|{gro bzhin} Alpha Aquiloe; Sravana. One of {rgyu skar nyi shu rtsa brgyad}
grub|all. pf. of 'grub pa - 1) accomplished, perfected, fulfilled, attained, obtained. 2) to be present, existent, possessing existence, to be. 3) vi. proven, established. 4) to confirm, establish [an idea or fact]. 5) vi. to obtain, achieve, attain. 6) vi. to form, become, be made / created from. 7. vi. to finish, accomplish fully, complete (h). 8. n. establishment, established existence
'gru ba|to bestow pains
grub bde dbyer med kyi rdzas gcig|conveniently proven indivisible and identical substance
grub bde gcig|the same in terms of establishment and abiding
grub bde rdzas gcig|conveniently proven identical substance; one substantial entity of establishment and abiding
grub bde rdzas gcig|simultaneous substantial identity [ggd]
grub 'bras|achievement, attainment, accomplishment, success, result, gain, outcome, effect, fruits
grub brgyud|the Siddha Lineage
grub brnyed|1) siddha, accomplished one. 2) miraculous powers
grub brnyes|accomplished, adept, [attainment of one of the {grub pa'i dngos grub brgyad}; accomplished, adept; a perfected being
grub bsal|{grub bsal med pa} (without being) something to be proven (to exist)/ established and from which nothing need be excluded; (not to be) confirmed or refuted; nothing to be added or removed
'grub byed|establishing; {'grub par byed pa}; complete, 2) effective
'grub byed kyi las|completing karma, completing, effective action
'grub byed kyi yan lag|{'grub pa'i yan lag} TSE
grub chen|1) mahasiddha, great accomplished one, saint, great hermits, great master. 2) Great Accomplishment [type of extensive group practice]. 3) One of {bsnyen grub yan lag bzhi}
grub chen brgyad bcu|eighty mahasiddhas
grub chen brgyad cu|eighty mahasiddhas
grub chen brgyad|eight great accomplishments. Syn {dpal gyi rig 'dzin brgyad} 1) slop dpon hum ka ra}. 2) {slob dpon klu sgrub snying po} 3) {slob dpon 'jam dpal bshes gnyen} 4) {slob dpon} Dhanasmriti. 5) {slob dpon} Prabhahasti. 6) {slob dpon} Vimalamitra. 7) {slob dpon} Shintamgarbha. 8, slob dpon} Guhyachandra. the eight siddhis / attainments: celestial land, sword, pill, swift feet, vase, yaksha, elixir, and eye lotion
grub chen chos kyi rdo rje|Drubchen Chökyi Dorje (15th century), one of the six "siddhas of the Ganden Mahamudra" tradition
grub chen chos kyi rdo rje|Drubchen Chökyi Dorje (fifteenth century); one of the six siddhas of the Ganden Mahamudra
grub chen dril bu zhabs|mahasiddha Ghantapada
grub chen|great hermits
grub chen kar ma pa kshi|the great siddha Karma Pakshi; the second Karmapa
grub chen|Mahasiddha. 'Great perfected one', realized Tantric practitioner
grub chen rnams|the great accomplished practitioners
grub chen u rgyan pa|Great master also known as {rin chen dpal} who brought dakini teachings from Uddiyana to Tibet. Contemporary of the 2nd and 3rd Karmapa
grub dang ma grub|proven and not proven, proofs and non-proofs. x
grub dbang dpal chen 'dus pa rtsal|the first {pad nor rin po che}
grub dbang|lord of siddhas; great siddha
grub dbang|lord of siddhas; {grub pa'i dbang phyug}; lord of siddhas. Abbr. of {grub pa'i dbang phyug}
grub dbang ngag dbang bsam gtan|(1631-1709)
grub dbang shA kya shrI'i rnam thar me tog phreng ba|rje btsun bla ma rdo rje 'chang chen po shA kya shrI dznya na'i rnam thar me tog phreng ba zhes bya ba - Biography of {rtogs ldan shA kya shrI} by {shar ka: thog si tu chos kyi rgya mtsho}
grub dbang shva mo nA thA'i 'khrungs rabs rnam thar gsol 'debs dpag bsam 'khri shing|reverential petitions recounting the lives of stag tshang ras pa ngag dbang rgya mtsho and his subsequent rebirths - the chief lamas of Hemis monastery; by {ngag dbang dkar brgyud rgya mtsho} and the 5th {bde chen chos 'khor yongs 'dzin ye shes grub pa}
grub dbang tshogs gnyis|Tsok-nyi Rinpoche: 1789-1844
grub don|Syn {grub 'bras}; outcome, result, effect, attainment. Syn {grub 'bras}
grub dus|time of establishment [ggd]
grub gnyis|two accomplishments / siddhis: the supreme and common accomplishments {mchog gi dngos grub} + {thun mong gi dngos grub}
grub gsal|1) established and evident, actual, concrete. 2) Syn {grub pas bstan pa}
grub mchog|1) supreme siddha/ accomplished one. Syn {grub chen}. 2) supreme attainment. Syn {mchog gi dngos grub}; 1) supreme siddha / accomplished one. Syn {grub chen}. 2) supreme attainment. Syn {mchog gi dngos grub}
grub mchog ma|female mahasiddha
grub med|1) unproven. 2) uncreated 3) not realized
grub mtha' bzhi|Four philosophical schools. Vaibhashika, Sautrantika, Chittamatra, and Madhyamika
grub mtha' bzhi|Four Philosophical Systems, the four schools of philosophy, four systems of tenets. Those of the Vaibhashikas {bye brag tu smra ba} Sautrantikas {mdo sde pa} Vijnanavadins {rnam shes su smra ba} or {sems tsam pa} and Madhyamikas {dbu ma pa}
grub mtha' bzhi'i lugs|the philosophical positions (siddhanta) of the four major schools of Buddhism
grub mtha' bzhi'i rnam gzhag|comparative siddhanta of the Buddhist schools
grub mtha' bzhi'i ya gyal du gyur pa'i dbu ma|the Madhyamika among the four philosophical schools
grub mtha' bzhi po|the four philosophical schools
grub mtha' dbu ma pa|{grub mtha' dbu ma pa rang bzang ba lags sam} Are the tenets of the Madhyamikas superior?" [mss]
grub mtha' dman pa|Lower philosophical schools. The two main Hinayana schools: Vaibhashika and Sautrantika. Compared to Mahayana they are called 'lower' in that they fail to establish the emptiness of all phenomena
grub mtha' 'dzin pa rnam gnyis|phyi rol pa dang nang pa
grub mtha' gong ma|the two higher tenets. {dbu ma} and {sems tsam pa}
grub mtha'i dbye ba|classification of tenets
grub mtha'i don 'dod tshul|philosophical position
grub mtha'i don|philosophical point
grub mtha'i gnad thun mong ma yin pa|extraordinary philosophical key point
grub mtha'i gting slebs pa|reaching to the depth /core of the philosophical views
grub mtha'i gtso bo|primary philosophical position
grub mtha'i rnam gzhag|philosophical presentation / system
grub mtha'i zab gnad|profound key points of philosophy
grub mtha' la ma zhugs pa|[a worldly person who has] not entered a philosophical school
grub mtha' las 'das pa|transcending philosophical viewpoints
grub mtha' la zhugs pa|[a person who has] entered a philosophical school
grub mtha' log pa|perverted philosophy
grub mtha' lta ba'i rtsa ba brgya rtsa bcu|the 80 basic philosophical viewpoints
grub mtha' mdzod|the Treasury of Philosophy composed by {klong chen rab 'byams} One of {mdzod bdun}, {klong chen mdzod bdun}
grub mtha' nyams pa|1) to lose one's philosophical position [in debate]. 2) the decline of a philosophical school
grub mtha' 'og ma|the lower tenets. Vaibhashika - {bye brag smra ba} and Sautrantika - {mdo sde pa}
grub mtha'|philosophical schools. The four Buddhist schools of thought are: Vaibhashika, Sautrantika, Chittamatra, and Madhyamika. The former two are Hinayana and the latter two Mahayana
grub mthar|grub mtha' la, grub mtha' ru
grub mtha' ris med|all traditions without sectarian bias
grub mtha' ris med kyi chos|a teaching according to the non-sectarian point of view
grub mtha' ris med|non-sectarian, without philosophical prejudice
grub mtha' ris med|regardless of lineage
grub mtha' smra ba bzhi|four schools of tenets [of Indian Buddhism]. Vaibhashika, Sautrantika, Chittamatra, Madhyamika. Syn {bye brag smra ba}, {mdo sde pa}, {sems tsam pa}, {dbu ma pa}
grub mtha' smra ba gnyis|the two types of proponents of tents. Buddhist and non-Buddhist
grub mtha' smra ba|philosopher, proponent of tenets
grub mtha' so so'i bzhed tshul gzhung gsal bar ston pa chos 'byung grub mtha' chen po bstan pa'i sgron me|a detailed survey of comparative siddhanta in the context of Mahayana Buddhism and in particular the rnying ma pa tradition of Tibet; by {rog ban de shes rab 'od}
grub mtha' ston pa po|the proponents / expounder of a philosophical school
grub mtha'|tenets; tenet systems [ggd]
grub mtha'|tenet system; school; scholastic sectarianism; philosophical system; system of philosophy, philosophical tenets, [siddhanta], philosophical concepts; Def: {kun mkhyen rong ston chen pos/ grub mtha'i don ni/ blang dor gyi don la rnam par dpyod pa zhugs pa'i gang zag rang rang gi 'dod pas yongs su dpyad pa'i don yin la/ sgra don ni/ rang rang gi lugs kyi lung rigs kyis grub pa de las phar nam yang 'gro sa med pa'i don la bshad do} 1) theory, tenet, philosophical system / school / tradition, school of thought, doctrine, school of teaching, "established view / conclusion." philosophical system. 2) authoritative treatise. established conclusion / tenet / theory / philosophy
grub nas|finally
gru bo che|great vessel
grub pa|accomplished, finished, be completed. Syn {'tshar ba}
grub pa|accomplished one
grub pa|a siddha
grub pa bka' brgyad|Eight Sadhana Teachings. Eight chief yidam deities of Mahayoga and their corresponding tantras and sadhanas: Manjushri Body, Lotus Speech, Vishuddha Mind, Nectar Quality, Kilaya Activity, Liberating Sorcery of Mother Deities, Maledictory Fierce Mantra, and Mundane Worship. See also under Assemblage of Sugatas and Sadhana Section
grub pa brgyad|eight accomplishments; The eight accomplishments are: the sword, eye potion, swift-feet, invisibility, essence extract, superknowledges, travels to celestial realms, travels to terrestrial realms.
grub pa brgyad|the eight [common] siddhis. 1) {mig sman}. 2) {rkang mgyogs} 3) {ral gri} 4) {sa 'og 'grub} 5) {ril bu} 6) {mkha' spyod} 7) {mi snang ba} 8) {bcud len} Syn {thun mong gi dngos grub}
grub pa bzhi ldan|fourfold accomplishment
grub pa chen po brgyad|the eight major siddhis / siddhas
grub pa|{grub pa, grub pa, 'grub pa} intr. v.; 1) to exist, have existence, existing. {rang bzhin gyis grub pa} naturally existent. 2) accomplished, also an accomplished one, a siddha. 3) v. pf. of {'grub pa} 4) states. 5) established / proven, establishment. {las grub pa} be made of, constituted of, composed / formed, produced from. 6) siddhi, accomplishment, attainment, mastery; success. Syn {dngos grub} 7) made ready, complete, perfect, to achieve; (.r-)grub-pa - established (as.)
'grub pa|{'grub pa, grub pa, 'grub pa} intr. v.; 1) vi. to achieve, fulfill, complete, accomplish, reach, attain, obtain, gain, finish. 2) v. to be formed. 3) to exist, be existent [demonstrated by logical proof]; establish/ prove; to be accomplished, realized, attained, assured, come about; to gain accomplishment; to be proven, established; to finish, complete, be finished, be completed; to be made ready, to be finished, establishing, accomplished; engender, constitute, make ready, fulfill, exist. See also {grub pa}
grub pa'i 'bras bu'i yan lag|the aspect of accomplished result / effect. Syn {grub pa'i yan lag}
grub pa'i byin|the blessing of accomplishment
grub pa'i che ba|superior accomplishment
grub pa'i dbang phyug|lord of siddhas
grub pa'i dbang phyug|mighty siddhas {rgya gar 'phags pa'i yul gyi grub pa'i dbang phyug} the mighty siddhas of India
grub pa'i dbang phyug|the lord of siddhas
grub pa'i gnas mchog|supreme place of accomplishment
grub pa'i 'khor los bsgyur pa|siddha chakravartins
grub pa'i mchod pa|the offering of practice
grub pa'i mdzad spyod la nges pa med pa|the actions of siddhas are incomprehensible
grub pa'i mig sman|the siddhi of eye-potion [for invisibility], One of {grub pa brgyad}
grub pa'i mtha'|1) Syn {grub mtha'}. 2) established conclusion / finality / viewpoint, tenet, philosophical school, belief, doctrinal views. 3) Syn {thar pa'i blo gros} resolution for liberation, determination to obtain freedom
grub pa'i mtha' dang bstan pa|an established view and doctrine
grub pa'i mtha' rnam par bshad pa'i mdzod|an introduction to the comparative siddhanta of the spiritual traditions of India, Buddhist and non Buddhist; by {dbus pa blo gsal}
grub pa'i mtha' smra ba bzhi|Def. by Jamgön Kongtrül: {bye brag tu smra ba / mdo sde pa / rnal 'byor spyod pa / dbu ma pa}
grub pa'i rgyal mo|Drubpey Gyalmo, Queen of the Siddhas
grub pa'i rnal 'byor pa|accomplished yogis
grub pa'i rtags|the sign of practice / accomplishment
grub pa'i sangs rgyas|the enlightened state of accomplishment
grub pa'i slob dpon|1) accomplished master. 2) retreat master
grub pa'i spyod pa|conduct of a siddha
grub pa'i yan lag|aspects of accomplishment
grub pa'i yan lag gnyis|the two aspects of accomplishment. {skye ba'i yan lag} and {rga shi'i yan lag} among the {rten 'brel yan lag bcu gnyis}
'grub pa'i yan lag gsum|the 3 links of establishing [birth]; among the 12 nidanas craving, grasping, becoming: sred pa, len pa, srid pa
'grub pa'i yan lag|links of establishing
grub pa la sgrub pa|proving the [already] established
grub pa|made; las grub pa - made from
grub pa|ma grub pa - not consisting of
grub pa med pa|unfinished, incomplete
grub pa po|sadhaka, a practitioner of sadhana, [sadhaka]
'grub par byed pa|completing, establishing
'grub par byed pa'i rten 'brel|the completing dependency
grub pa|rgyu rin po che sna tshogs las grub pa - made of many kinds of precious jewels
grub pa|( . . .r) (ma) grub pa - (to) have (n)ever existed; to be valid/ convincing/ established to have existence/ to exist (as . . .); (to be) proven/ confirmed ; isc. to serve/ function (as); isc. to be ensured (as); isc. to be found; isc. to occur; isc. To be completed
grub pa sde bdun|Seven Sections of Accomplishment; by seven Indian masters
grub pa|Siddha (grub thob). Perfected one, realized one, adept who has attained siddhi
grub pa thob|attained siddhi
grub pa thob kar ma tshe dbang rig 'dzin|the siddha Karma Tsewang Rigdzin
grub pa thob pa|to attain siddhi/ spiritual accomplishment; to attain accomplishment
grub pa thob pa|to attain siddhi/ spiritual attainment
grub rgyal ma|Niguma, consort of Naropa
grub rtags|miracles
grub rtags|signs of accomplishment; mark / sign of accomplishment, sign of a siddha, miracle, miraculous signs
grub rtags|signs of attainment
grub rtags thon pa|to show signs of practice, be successful
grub rtogs kyi mchog|the supreme signs of accomplishment, [devotion and compassion etc.]
grub rtsis|philosophical astrology [according to the system of Kalachakra]
'grub sbyor|junctures of encountering favorable stars & planets
'grub|see {'grub pa}; pf. {grub pa}
gru btang ba|sailed
gru btang ba|to sail a boat
grub thob brgyad bcu bzhi|eighty-four Accomplished Masters / siddhas
grub thob brgyad bcu|Eighty mahasiddhas
grub thob brgyud cu rtsa bzhi|biographical account of the lives of the eighty four Buddhist mahasiddhas
grub thob chen po bco lnga|15 great siddhas
grub thob chen po|Mahasiddha
grub thob chen po|mighty siddha
grub thob kar ma gling pa|the siddha Karma Lingpa
grub thob kar ma tshe dbang rig 'dzin|the siddha karma Tsewang Rigdzin
grub thob khyung po rnal 'byor|the siddha Khyungpo Naljor, founder of {shangs pa bka' brgyud} Syn {mkhas grub khyung po rnal 'byor}
grub thob kyi 'khor los bsgyur ba|the sovereign of siddhas
grub thob me long rdo rje|disciple of {'khrul zhig sangs rgyas dbon} in the {snying thig} lineage
grub thob mo|[female] meditator
grub thob o rgyan pa rin chen dpal|Orgyenpa alias Drubtob Orgyenpa Rinchen Pal (1230-1309). A disciple of Gyalwa Götsangpa Gönpo Dorje and Karma Pakshi, the second Karmapa (1204-1283). He traveled to the terrestrial pure land Uddiyana where he met Vajra Varahi who transmitted to him the Urgyen Nyendrub. Teacher of Gyalwa Yang Gönpa as well as the third Karmapa, Rangjung Dorje
grub thob|Siddha. 'Accomplished one.' Someone who has attained siddhi; an accomplished master
grub thob|siddha, master of spiritual accomplishment; accomplished master / one / saint, [successful tantric adept]; adept
grub thob snye mo ba bsam gtan phun tshogs|Drubtob Nyemowa Samten Püntsok, founder of the Elephant Trunk (glang sna) monastery near Lake Manasarovar
grub thob snye mo ba bsam gtan phun tshogs|Drupthob Nyemowa Samten Phüntsok; Drigung master; founder of {glang sna} monastery at Kailash
grub thob sprul pa'i sku|emanations of those accomplished practitioners
grub thob thugs thig|Heart Essence of the Siddha [Tangtong Gyalpo], terma revealed by Jamyang Khyentse Wangpo
grub thob thugs thig|terma revealed by Jamyang Khyentse Wangpo, based on teachings by Tangtong Gyalpo
grub thob thugs tig|the Heart Essence of the Great Siddha, the chief mind treasure of Jamyang Khyentse Wangpo focused on the teachings of the mahasiddha Tangtong Gyalpo, See also {thang stong rgyal po}; the Heart Essence of the Great Siddha; the chief mind treasure of Jamyang Khyentse Wangpo focused on the teachings of the mahasiddha Tangtong Gyalpo; See also {thang stong rgyal po}; {grub thob thugs thig} the Heart Essence of the Great Siddha; the chief mind treasure of Jamyang Khyentse Wangpo focused on the teachings of the mahasiddha Tangtong Gyalpo; See also {thang stong rgyal po}
grub|to have done {ngas rang rgyal la phul grub} I offered it to a Pratyekabuddha
gru bzhi|khru bzhi - out cubit
gru bzhi lam 'khyer|practicing to the letter. [A Kadampa expression for taking the words of the Buddha as literal advice]
gru bzhi sgo bzhi|four sides and four gates
gru bzhi|square
grub zin pa|proven, established
grub zin|proven
gru chad|a square; a square pattern
gru char|rainy season
gru chod|angle
'grud pa|v. to grind, crush
gru 'dzin|1) rudder [that which can direct, "hold" the boat / also sail and engine]. 2) Potala, island on the coast of china, buddhafield of Avalokiteshvara. Syn {ri bo po ta la}; the Potala
gru 'dzin bdag po|the Lord of Potala. Syn {spyan ras gzigs}; Chenrezig, Avalokiteshvara. the Lord of Potala. Syn {spyan ras gzigs}
gru 'dzin gnyis pa|the second Potala. Syn {lha sa po tA la}
gru 'dzin|Potala. 1) The pure land of Avalokiteshvara. Also {ri bo gru 'dzin}
gru 'dzin ri|Potala mountain
grug pa|to crumble, to bruise, vicious; ft. of {grug pa}; {grug pa, grugs pa, grug pa} intr. v
grugs pa|pf. of {grug pa}
gru gsum|1) triangle. 2) triangular
gru gu dgon pa|monastery in Nangchen
gru gu e pag sha|Epagsha of Drugu. One of the first Tibetans to take ordination; received transmission from Hungkara in India together with Namkhai Nyingpo
gru gzings|ship
gru gzings|ship, vessel, boat
gru gzings su zhugs nas phyin|they set sail together
gru gzing|Syn {gru gzings}
gru kha|1) wharf, dock. 2) corner
'grul ba|{'grul ba, 'grul ba, 'grul ba} intr. v.; to walk, pass, travel, take a trip, journey; walk around
grul bum gdon|[a sickness attributed to] an evil influence of kimbhandas
grul bum gyi bu gu|a kimbhanda child [famed for a melodious voice]
grul bum|kimbhanda, a type of yaksha having human body but animal head, a type of preta, troll
'grul bzhud byed pa|to travel
'grul bzhud|travel, go back & forth, trip, journey, traffic
'grul grogs|traveling companion
'grul kha|harm that may befall new travelers
'grul lam|1) road/ path, travel route. 2) traveling
'grul rgyag|to travel, take a trip, journey
'grul|see also {'grul ba}; 1) traveling, taking a trip, journey; 2) pilgrim, traveler; visitor, guest. 3) a passage, travel, trip, journey
'grul sgar|traveler's camp
'grul sna|1) travel guide. 2) harm that may befall new travelers
gru ltar 'gro 'ong gnas la skyo ba spang ba|never to be tired of coming and going, like a boat
'grum bu|smallpox
gru mo|elbow, the crook of the arm; a cubit, the distance from the elbow to the knuckles of a closed fist, equal to two cha chen
gru mo g.yon gyi nang du|in the crook of her left arm
grum pa|badger, lamed, crippled; {grum pa, grums pa, grum pa} intr. v.; ft. of {grum pa}
grum pa rgyang lha khang|temple built by {srong btsan sgam po} One of {mtha' 'dul gyi gtsug lag khang bzhi} situated at Lhatse in Tsang
'grum pa|to pinch, nip off
grums pa|pf. of {grum pa}
'grums su 'jug pa|to break, crack
'grums|vi. of {dkrum}; 1) broke, smashed, hurt. 2) disobeyed, violated
grum tse|blanket
grung ba|wise, prudent
grung mi grung|whether or not you have creativity
grung po|alert, sharp-witted
grung po|intelligent, insightful, wise, inscrutable, smart, alert, clever, bright, crystal clear, thoughtful. Comp. with {spyang grung} inscrutable
grungs ma nyos|to flirt with
gru pa|boatman
grur 'jug pa'i ltung byed|the downfall of taking a boat ride [in the company of female ordained persons]. One of {ltung byed 'ba' zhig pa dgu bcu}
grus|boat
'grus can|AR diligent, zealous, industrious
'grus can|diligent, zealous, industrious
'grus 'gog|AR exertion, diligence, zeal, industry
'grus 'gog|exertion, diligence, zeal, industry
gru shan|ferry-crossing
gru|ship; sail boat; 1) boat, ferry, ship, sea-going vessel. 2) angle, corner
gru skya|an oar
'grus pa|{'grus pa, 'grus pa, 'grus pa, 'grus} trans. v.; diligence, zeal, endeavor, industry; exertion/ effort, diligence, zeal, endeavor, industry. Ex. {slob pa la 'grus pa} diligent study
gru tshigs|elbow
gru zam|boat bridge
grva btsun|pure monks
grva bu slob|monks and disciples
grva bu slob|monks and disciples; ordained disciples
grva bu slob|monks and other disciples
grva bu slob yon bdag|monks, disciples, and patrons
grva longs pa|monks
grva ma nyams khrul ma nyams|1) unchanged, unimpaired. 2) not distorted by being compartmentalized or confused
grva pa gnas skor ba|pilgrim monk
grva tshang|all the monks
grva zur|edges or corners
grwa|1) section, department [for any function]. 2) monk. Syn {grwa pa} 3) corner, angle; angle, corner, lap, lappet, extremity
grwa bu slob|1) ordained disciples. 2) monks and disciples; monks and disciples
grwa bu slob|monks and disciples
grwa chas|monastic robes, monk's clothes, the garb of a monk or nun
grwa dmangs|the congregation of monks, monastic community, the number of monks [in residence]
grwa gyog|monk servant / attendant
grwa gyu sgang brag|a Guru Rinpoche cave
grwa gzugs|monk image / exterior, fake monk
grwa gzungs thub|to keep one's integrity
grwa khang|1) monk's quarters. 2) monk's assembly hall; a monk's cell
grwa lan|monk's vest
grwa lnga|Abbr. of {gzungs chen grva lnga}
grwa log|fallen monk, monk who has broken one of his main vows. [usually that of celibacy]
grwa ma can|[a grain] which has "beard," [un-threshed]
grwa mngon shes can|clairvoyant monk
grwa nang|district in Yerpa it is located to the east of Yarlung, Upper {mdo khams}
grwa nang|Dranang, in Lokha
grwa nang thang|a monastery
grwa pa|1) monk, ordained person. 2) student
grwa pa bka' log pa|fallen monk [who has become a layman]
grwa pa byed pa|to become a monk
grwa pa gnang ba|(h) to become a monk
grwa pa log ba|Syn {grva log}
grwa pa mngon shes can|the "Monk Learned in Abhidharma" also known as {shes rab rgyal ba}, {dbang phyug 'bar} [1012]. Revealed terma on medicine
grwa rgan|1) old / senior monk. 2) senior monk [in years of ordination]
grwa rgyun|a continuing monk. {grva btsun yong sa'i rgyun}
grwa sa|monastic center, big monastery. Syn {grva pa'i sa} monk's territory / land
grwa sar sgrig la zhugs|to enroll in the regimen at a monastic center
grwa sde|monastery
grwa skor pa|monk pilgrim
grwa tshang|1) the monk group, assembly, monastic community / college. 2) the place where the monks live, monks' quarters / department / segment
grwa tshang|monks' quarters of a Buddhist monastery
gsad pa|dead; ft. of {gsod pa}
gsag pa|to sew together
gsag sbyang|practice, accumulation and purification
gsal ba|1) to appear, manifest; be clear, be apparent; appear clearly, be clearly evident. Longchenpa: Syn {mngon du gyur ba}2) clarity, cognizance, 3) instance, manifestation, 4) to illuminate, clarify, elucidate; 5) be brilliant; bright, clear, cognizant, awake, luminous; bright, distinct, ex {nyi ma gsal ba} brilliant sun. 6) to visualize, 7) clarity, luminosity, luminous clarity, 8) clarity, the second of the three {nyams}
gsal ba|Cognizance. The mind's inherent capacity for knowing
gsal ba gsum ldan|threefold vividness [in development stage]
gsal ba'i mtshan ma can gyi 'du shes|conception with the marks of clear experience
gsal ba|individual; individuals [logic: vyakti]; comp with {spyi} [ggd]
gsal ba|instance
gsal ba'i nyams|experience of clarity; temporary experience of clarity, one of the three {nyams}
gsal ba'i tshad bzhi|four measures of clarity; [detailed expl., Light of Wisdom, Vol. 2, page 178]
gsal ba'i tshad bzhi|four measures of clarity; {sal le seng nge lhag ge lhang nge} distinct, alive, vibrant and vivid
gsal bar byed pa|elucidation, clarification; to clarify, shed light upon, illuminate, elucidate, explain
gsal bar byed pa|to illuminate
gsal bar mdzad pa|to clarify
gsal bar ston pa|to clearly show
gsal ba|to illuminate, elucidate
gsal bkra|Bright Effulgence; text name
gsal brtan tshad brgyad|eight measures of clarity and steadiness; [detailed expl., Light of Wisdom, Vol. 2, page 111]
gsal bsgrags byed pa|to state, declare
gsal bshad byed pa|to hand over, make clear, explain, illustrate
gsal bshad|elucidation, clarification
gsal btab|imagine, visualize, picture
gsal btab pa|{de ltar gsal btab pa de dag} these visualizations
gsal btab pa|to visualize clearly; 2) to fix clearly in mind 3) to remind; bring to mind; see also {gsal 'debs pa}
gsal btab|to visualize; read aloud clearly [ about reading a text]
gsal byed|1) explanation, clarification; clarification, elucidation, to clarify, elucidate; 2) A term of grammar. A consonant. There are thirty consonants
gsal byed|clarification
gsal byed so bzhi|the thirty-four consonants
gsal byed sum cu|A term of grammar. The thirty consonants
gsal cha|cognizant quality; {gsal ba'i cha} the aspect of its luminosity, the clarity aspect. Syn {sa ler ha go ba} [in Trekchö]; on the side of luminous clarity; factor of clarity, the clarity part
gsal cha|Cognizant quality. The mind's inherent capacity for knowing
gsal cha mi snang ba|to lacking lucid clarity
gsal dag snyan pa'i tshig|words that are lucid, well enunciated and pleasant sounding
gsal 'debs|1) to remind / make clear; to refresh the memory, remind oneself; to make a clear exposition, to lay something out clearly. 2) Reminding-instruction. The pointing-out instruction for recognizing the nature of mind repeated for one at the verge of death by a master or a close Dharma friend
gsal 'debs be bum|small notebook to remind one of the teaching
gsal 'debs|dad pa'i gsal 'debs - an aid for your devotion
gsal 'debs pa|1) to visualize, imagine, visualize clearly, bring to mind. 2) to elucidate {gsal zhig 'debs} I will now explain this clearly. to fix clearly in mind
gsal 'debs pa|{/ btab pa} to visualize clearly; to formulate/ fix clearly (in mind); isc. to highlight
gsal 'debs su|to remind of
gsal 'debs zhal gdams|reminder
gsal dvangs brtan par 'bar ba|burns bright and steady
gsal dwangs phyed dwangs pa|Syn {phyed dvangs} translucence
gsal dwangs phyed pa|is brilliantly clear
gsal dwangs|radiance; {gsal la dvangs pa} lucid, lucidity, lucent and limpid, sparkling clarity
gsal dwangs|vivid and lucid
gsal|envision
gsal|express; look under noun / adj. / verb. 1) adj. bright, brilliant, dazzling, luminous, clear, lucid, lucent, radiant, distinct. 2) noun. light, luminosity, brilliance, lucidity, luculence, vividness, precision, sharpness, directness, radiance, distinctness, brightness, clarity. 3) verb. to cognize, know, understand, to be aware, cognizant, knowing, wakeful, awake, conscious. Syn {ha go ba} 4) to appear, show [itself], manifest, appearing [in the form of.] {'di gsal mdzod} appear here, vividly present, apparent {da lha nyid du gsal ba} apparent at this very moment. 5) energy, dynamic potential. 6) banish, clear away, remove, {rab gsal} to banish the dark ignorance. 7) elucidation, explanation, clarification, confirm {don gsal} confirm the meaning. 8) are seen clearly, show. 9) visualize {gsal btab / 'debs / gdab} 10) wakefulness, cognizance. 11) to shine, illumine; luminosity, clarity; visualize; manifest
gsal gdab|consider / think as
gsal gdab pa|to visualize
gsal gdab|to remind, imagine, visualize, confirm, fut. of {gsal 'debs pa}; btab
gsal gdab|visualizing
gsal 'grib med pa|free from bright and dim
gsal 'grib med pa'i ye shes|the wisdom beyond clarification or obscuration
gsal gyur ba|evident, manifest
gsal gzhag|excluding and retaining
gsal|gzhan du gsal ba - is told elsewhere
gsal hrig ge|vividly awake
gsal hrig gis phyung|brought fourth lucid wakefulness
gsal|illuminating, able to clarify [meaning for others]
gsal kha|clarification, explanation; specification
gsal la dwangs pa|luminous and clear
gsal la go bde|clear and easy to understand
gsal la ma 'gags pa rang gis rang rig pa'i shes pa sing nge ba|aware, unconfined and lucid wakefulness that knows itself by itself
gsal la ma gsal|MG, E-T 182: fuzzy, iso, not clear. e.g., a fuzzy picture, dpar gsal la ma gsal zhig. [mss]
gsal la ma tshang ba med pa|clearly and thoroughly
gsal lam gyis|lam gyis - vividly
gsal la mi rtog pa|to be cognizant yet nonconceptual; awake yet thoughtfree
gsal lam mer gnas pa|to remain vividly clear
gsal ldan gyi chos|a phenomenon which has manifestations [here gsal ba means manifestation]
gsal le 'od|Saleh Ö, Milarepa's chief female disciple
gsal le 'od|Saleh Ö; the famous female disciple of Jetsün Milarepa
gsal le sing nge|clear and lucid
gsal lhang nge|clear wakefulness, clear and vivid; clear and brilliant
gsal lo|Clarity!
gsal mdzad pa|elucidated
gsal nyams|experience of clarity, luminosity experience; temporary experience of clarity, one of the three {nyams}
gsal po|authentic [incarnation]
gsal po|bright
gsal po|clear, distinct; clear
gsal po med pa|ambiguous
gsal por bshad|to state, declare
gsal por mthong ba|he clearly saw
gsal por shes|to understand
gsal rgyal|Prasenajit {ko sa la'i rgyal po gsal rgyal} Prasenajit, the king of Kosala
gsal rgyal|rgyal po gsal rgyal - King Prasenajit
gsal rig|cognizant and conscious, clear awake. 2) term from {mtshan nyid}; one of the characteristics of mind is that it knows things clearly; the bare fact of knowing
gsal rig gi shes pa|the conscious mind. Syn {rang rig rang gsal}
gsal rig rjen ne ba|the stark, clear awareness
gsal sang nge|bright and clear; lucidly awake
gsal sang nge|utter clarity, the mode of the {gsal nyams}
gsal sgron|bright light
gsal shing|a stick for impalement; a torch; pointed stake for impalement; stake, torch, fire-brand, spear
gsal shing rig pa|cognizant and conscious, clarity and awareness; to be clear and aware [characteristics of ordinary mind]
gsal sing|a pointed stake
gsal snang|clear appearance / vision, vividly perceived / manifest / appearing, perceptible / vivid appearance / presence; vivid presence. clear appearance
gsal snang|clear visualization
gsal snang 'grub pa|attained its vivid presence
gsal snang|lucid appearances
gsal snang phyag rgya|vivid presence is the mudra
gsal snang rdzogs pa|the vivid presence of the former is perfected
gsal snang|see also {sba gsal snang}
gsal snang shar ba|When a vivid presence appears
gsal snang thon pa|to bring forth a vivid presence
gsal snang|vivid presence
gsal snang|vivid presence; [detailed expl., Light of Wisdom, Vol. 2, page 107]
gsal stong brjod du med pa'i nyams|an experience of luminous emptiness beyond words
gsal stong dbyer med|the inseparability of clarity and emptiness
gsal stong 'dzin med|empty, luminous, and beyond grasping
gsal stong kyi nyams|the experience of luminous emptiness
gsal stong|luminosity and emptiness, brightness and emptiness; great emptiness inseparable from luminosity
gsal stong|Luminous emptiness
gsal stong nyams|the experience of luminous emptiness
gsal stong rjen pa|clear, empty, naked
gsal stong rjen pa|the naked state of cognizant emptiness; an empty brilliance in its nakedness
gsal stong|Seltong. Luminosity inseparable from emptiness
gsal stong thugs kyi mkha' dbyings|the sky-expanse of your empty, luminous mind
gsal zhing dag pa'i 'od zer|the radiant and pure rays of light
gsal zhing rig pa|being luminous and cognitive, clear and knowing
gsal zhing snyan pa|clearly and gently
gsang|1) secret, hidden. 2) essence {sems gyi gsang} the essence of this mind. Syn {gnad}
gsang ba|1) {gsang ba, gsangs pa, gsang ba, gsongs} trans. v.; 2) hidden; ft. of {gsang ba}; secret, innermost, secret aspect; mystery; hidden
gsang ba bdag lta'i ru dra|innermost Rudra of Egotism; secret rudra of viewing in terms of a self
gsang ba bde skyong gi 'khor lo|secret bliss-sustaining wheel / chakra
gsang ba bla na med pa 'od gsal rdo rje snying po|secret and unexcelled Luminous Vajra Essence
gsang ba bsam gyi mi khyab pa'i mdo|the Inconceivable Secrets Sutra
gsang ba bsam gyis mi khyab pa'i mdo|Sutra on the Inconceivable Secret, Sutra of Inconceivable Secrets
gsang ba bsam gyis mi khyab pa|inconceivable secret; inconceivable secrets
gsang ba bsam gyis mi khyab pa'i rgyud|Tantra of the Inconceivable Secret. A tantra of the New schools which sets forth the system of Mahamudra
gsang ba bsam gyis mi khyad pa|name of text
gsang ba chen po de nyid grub pa|Accomplishment of the Great Secret Thatness
gsang ba don gyi bla ma|the secret, ultimate guru
gsang ba don gyi phrin las|the Sadhana of the Ultimate Secret. Syn {kun bzang don phrin}
gsang ba 'dus pa|Assemblage of Secrets
gsang ba 'dus pa|Guhyasamaja, a deity of the father-tantras
gsang ba 'dus pa|Guhyasamaja. Literally, 'Assembly of Secrets.' One of the major tantras and yidams of the New School
gsang ba 'dus pa|Guhyasamaja, "secret assembly", a father tantra of the Anuttara yoga
gsang ba 'dus pa'i bshad rgyud|Exposition Tantra of Guhyasamaja
gsang ba grub pa|Accomplishment of Secrets
gsang ba gsum|secrets, three
gsang ba gsum|Three mysteries, three secrets. The Vajra Body, Speech and Mind
gsang ba gsum|Three Secrets. 1) The three indestructible realities of buddha-body, speech and mind. three secrets; 2) don dang lung dang nges pa'i gsang ba gsum
gsang ba gsum|three secrets/mysteries
gsang ba'i bar chad|Secret or innermost obstacles. The habitual tendency for grasping and fixation
gsang ba'i bdag po|Lord of Secrets, a name for Vajrapani, Guhyapati, the Master of Secrets, (i.e. Vajrapani); Possessor of the Secret; the Lord of Secrets [Vajrapani] The great bodhisattva Vajrapani who is regarded as the chief compiler of the Vajrayana teachings
gsang ba'i bla ma|the innermost / secret Guru
gsang ba'i dbang gnyis|two secret empowerments
gsang ba'i dbang|secret empowerment; secret abhisheka. The second of the four empowerments. empowerment through secrecy
gsang ba'i dgra gsum|[TRS 77-4]
gsang ba'i dong|secret fire pit
gsang ba'i don|hidden reality
gsang ba'i dur khrod brgyad|the eight secret / innermost charnel grounds
gsang ba'i mtshan brgyad|1) {pad-ma 'byung gnas}. 2) {rgyal po gdung 'thob skyes bu} 3) {srin po} Shantarakshita. 4) {bdud shor ba gzhon nu} 5) {shAk-ya bshes gnyen} 6) {padma sambhava} 7) {padma thod phreng} 8) {slob dpon chen po mtsho skyes rdo rje}
gsang ba'i rlung lnga|Syn {ye shes lnga}
gsang ba'i rnam thar dag snang rgya can|revealed by the fifth Dalai Lama
gsang ba'i rnam thar dag snang rgya can|Secret Biography, Sealed Visions, revealed by the fifth Dalai Lama
gsang ba'i rnam thar|of Shabkar
gsang ba'i rnam thar|Secret Autobiography, of Shabkar
gsang ba'i rnge'u chung|secret small hand-drum. The secret small hand-drum is regarded as either a damaru made from a woman's 'secret bone' which is covered with skin of a man's 'secret bag.' Or, it is a small damaru with special substance for the covering. 
gsang ba'i rtags 'byung|will have limitless secret signs
gsang ba'i rtags su|as the secret signs
gsang ba'i rtags thabs gsum|1) {mer mer}. 2) {chil chil} 3) {dga' ya le}
gsang ba'i sde brgyad|1) {bdud po kha thun rak-sha}. 2) {gshin rje gshed po dmar po} 3) {klu bdud naa ga raa dza} 4) {gnod sbyin bshan pa gri thogs} 5) {ma mo srid pa khram 'debs} 6) {btsan yam shud srod len} 7) {bdud po re lde 'gong yag} 8) {srog bdag dung gi thor tshugs can}
gsang ba'i sgrol ging bco brgyad|Eighteen Secret Liberators. As listed in Nebesky-Wojkowitz, op. cit. pp. 278-279, these comprise nine male spirits {pho dgu} namely, vajra {ging ka ra}, {rdo rje gnod sbyin}, {rdo rje srin po}, {rdo rje 'byung po}, {rdo rje spyang khyi}, {rdo rje gshin rje}, {rdo rje ro langs}, {rdo rje 'chi bdag}, and {rdo rje dus 'tshams}, and nine female spirits {mo dgu}.}, namely, {khams gsum dbugs sdud ma}, {dbang sdud lcags kyus 'dren ma}, {khams gsum rgyas 'debs ma}, {gzugs med rlung ltar 'du ma}, {gar gyi glog ltar 'du ma}, {rbod gtong lam ltar byad ma}, {rna nyan phra ma zer ma}, {khams gsum snying gsod ma}, and {tshogs kyi phyag tshangs chen mo}
gsang ba'i sku|esoteric form / kaya
gsang ba'i snying po|Essence of Secrets, Guhyagarbha. The widely renowned tantra of the Early Translations which, according to Jamgön Kongtrül, is the chief of the Eighteen Mahayoga Tantras, exalted above them all like the banner of victory. The first text in Vol. PHA of the Nyingma Gyübum. A great number of commentaries on this tantra is found in the Nyingma Kama collection
gsang ba'i snying po|Sangwey Nyingpo
gsang ba'i spyod pa|Secret conduct. One of the different types of conduct used as an enhancement practice
gsang ba'i zla ba|Guhyachandra
gsang ba pa|Secretist
gsang ba rgya mtsho'i rgyud|Secret Ocean Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
gsang ba rnal 'byor chen po'i rgyud rdo rje rtse mo|Skt. vajrasekhara-mahaguhya-yogatantra, T. 480
gsang ba rnal 'byor chen po'i rgyud rdo rje rtse mo|The Vajra Peak Tantra; Skt. Vajrasekhara-mahaguhya-yogatantra, (T 480)
gsang ba rnal 'byor chen po'i rgyud rdo rje rtse mo|Vajra Peak Tantra; Skt. vajrasekhara-mahaguhya-yogatantra. T 480
gsang ba sde drug|Six Secret Sections. Listed in Chapter 12 of Sanglingma. The five first are found in the most common list of the Eighteen Mahayoga Tantras
gsang ba|secret/ mystery (of being); to maintain secrecy
gsang ba sgyu 'phrul|the Secret Magical Display; {rgyud gsang ba snying po}
gsang ba sngags kyi kun slong|the attitude of the secret mantrayana
gsang ba sngags spyod|to practice the way of the Secret Mantra
gsang ba snying po'i 'grel pa spar khab|dpal gsang ba snying po'i 'grel pa rin po che'i spar khab; the mah'ar'ajatantra shr'i Guhyagarbha n'am'a Tika in the Tibetan: a commentary on the fundamental Mahayoga tantra, the Guhyagarbha / by Lilavajra (sgeg pa'i rdo rje)
gsang ba snying thig|Innermost Essence. In general identical with the Instruction Section, the third of three division of Dzogchen. In particular it refers to the Innermost Unexcelled Cycle of Heart Essence (yang gsang bla na med pa'i snying thig gi skor), the fourth of the four divisions of the Instruction Section according to the arrangement of Shri Singha. All lineages of the Innermost Essence passed through Shri Singha and continued in Tibet through his personal disciples, Padmasambhava and Vimalamitra. In the 14th century these two lineages passed through Rangjung Dorje, the third Karmapa, and his close Dharma friend Longchen Rabjam (1308-1363), the latter of which systematized these teachings in his great body of writings. Longchen Rabjam was an incarnation of Princess Pema Sal, the daughter of King Trisong Deutsen, to whom Padmasambhava had entrusted his own lineage of Dzogchen known as Khandro Nyingtig. He is single-handedly regarded as the most important writer on Dzogchen teachings. His works include the Seven Great Treasuries, the Three Trilogies and his commentaries in the Nyingtig Yabshi. The practice of the Innermost Essence is continued to this very day
gsang ba snying thig|Secret Heart Essence, transmitted by Guru Padmasambhava
gsang ba snying thig|transmitted by Guru Padmasambhava
gsang ba snying tig|the Secret Heart Essence. Syn {rdzogs pa chen po}
gsang ba spyi chog|General Secret Rite:. Also known as gsang ba spyi rgyud. Text 806 in Derge Kangyur. Vol. Wa, pages 141-168. The Sarva mandala Samanyavidhinam Guhya Tantra. No known Sanskrit original survives, but there are also Chinese and Japanese translations
gsang ba spyi rgyud|Sarvaman.d.alasaamaaya vidhiinam gujhyatantra
gsang ba spyi rgyud|Secret General Tantra. In Derge Kangyur it is text 806 in volume Wa. pages 141-168. dkyil 'khor thams cad kyi spyi'i cho ga gsang ba'i rgyud. In Sanskrit: Sarvamandala Samanyavidhinam Guhya Tantra. It also exists in Chinese and Japanese translation. No known Sanskrit original survives
gsang ba yang dag pa'i dbyings la tshe sgrub pa|Longevity Sadhana within the Secret Perfect Space
gsang ba yang zab|secret and most profound
gsang ba ye shes|revealed by Kunzang Dechen Gyalpo
gsang ba ye shes|Secret Wisdom, dakini
gsang ba ye shes|Secret Wisdom, revealed by Kunzang Dechen Gyalpo
gsang ba ye shes|[the dakini] Guhyajnana
gsang ba yongs rdzogs|Total Perfection of Esoteric Attainments, a teaching on {bka' brgyad}. Syn {bka' brgyad gsang ba yongs rdzogs}
gsang ba yul gyi mkha'|the space of the secret consort. Syn{chos kyi dbyings}
gsang ba yum gyi za ma tog|the womb of the secret consort [sm. dharmadhatu]
gsang ba zab mo'i dbang gsum|the three secret profound empowerments; the latter includes the three secret empowerments of profundity
gsang bdag dgongs rgyan|smin gling lo chen's exegesis of the Guhyagarbha
gsang bdag dregs pa kun 'dul|Lord of Secrets, Subduer of the Arrogant Ones, revealed by Pema Ledrel Tsal
gsang bdag dregs pa kun 'dul|revealed by Pema Ledreltsel
gsang bdag gces phreng rdo rje|by Lhodrak Drubchen
gsang bdag gces phreng rdo rje|Precious Vajra-garland of the Holder of Secrets, by Lhodrak Drubchen
gsang bdag rdo rje be con|Vajra Club of the Lord of Secrets. Sangdag Dorje Bechön
gsang bdag rdo rje 'chang|Vajradhara, the lord of secrets [complier of sambhogakaya teachings]
gsang bdag|the master of the Secret Doctrine, the Lord of Secrets Syn {phyag na rdo rje}
gsang cha|clarity
gsang chen bstan pa|the Great Secret Doctrine
gsang chen chos kyi bdud rtsis myos pa'i mgrin glu thol byung dad pa'i rang sgra zhes bya ba bzhugs so|by {gdong thog sprul ming ngag dbang theg mchog bstan pa'i rgyal mtshan}
gsang chen|Great Secrecy, Great Secret
gsang chen|Great Secret, Great Secrecy. Another word for Vajrayana
gsang chen|Great Secret; Vajrayana
gsang chen nges pa'i bka'|the profoundly secret true teaching
gsang chen rdzogs pa chen po|the Great Perfection of the Great secret
gsang chen rigs gcig|Single Family of the Great Secret. Sadhana text of Mahayoga composed by Padmasambhava
gsang chen rigs gcig|the single family of the great secret
gsang chen rol pa|Display of Great Secret
gsang chen rol pa|Display of Great Secret charnel ground
gsang dbang|{gsang ba'i dbang} secret empowerment/ empowerment through secrecy
gsang dbang|secret empowerment; [expl., Light of Wisdom, Vol. 2, page 36]
gsang dbang thig le rnal 'byor 'da' ka ma|the departure that is the yoga of the seminal point according to the secret empowerment
gsang|{de ltar shin tu gsang yang } though he did this very secretly
gsang 'dris tshol|seeks dinner friends
gsang 'dus bla ma'i thugs sgrub kyi skor|a collection of teachings from the revelations of {gu ru chos kyi dbang phyug} (1212-1273)
gsang 'dus bshad rgyud|Exposition Tantra of Guhyasamaja
gsang 'dus dka' gnad mtha' gcod|{dpal gsang ba 'dus pa'i rtsa rgyud le'u bcu bdun po so so'i rdo rje'i tshig rkang zab mo'i lam 'khrugs pa rnams sgrub pa po'i nyams len gyi rim par bsgrigs pa le'u so so'i dka' gnad mtha' gcod pa'i gung ma dang bcas pa rin po che'i gter mdzod} a presentation of the teachings of the Guhyasamaja tantra for the practice according to the systematic approach of the dge lugs pa tradition; by {'dul nag pa dpal ldan bzang po}
gsang 'dus mi bskyod pa|Guhyasamaja Akshobhya
gsang 'dus 'phags skor|the Guhyasamaja teachings of Arya Nagarjuna
gsang 'dus rim nga gdan rdzogs|by Tsongkhapa
gsang 'dus rim nga gdan rdzogs|Five Stages of Guhyasamaja Accomplished in One Sitting, by Tsongkhapa
gsang 'dzin dbyings phyug pad ma'i lcam|Yeshe Tsogyal
gsang ge 'phrul po che|Sange Trhulpoche. One of {ma sang dpun dgu} Nine Masang Brothers
gsang gnas|secret center
gsang gnas|secret place, genitals, loins, groin, genital area
gsang gos|undergarment; secret robe
gsang 'grel|Commentary on the [Essence of] Secrets
gsang 'grel phyogs bcu mun sel|commentary on the Guhyagarbha tantra / by klong chen rab 'byams pa dri med 'od zer
gsang 'grel spar khab|commentary on Guhyagarbha tantra by Lalitavajra
gsang gsum|three secrets / mysteries; see {gsang ba gsum}
gsang gtam|secret narration
gsang gtor|Syn {ku sa la'i lus tshogs}
gsang khrid|instruction in the innermost meaning; secret guidance manual
gsang lam|secret path
gsang mtshan|1) secret name (obtained during initiation). 2) secret mark, penis
gsang na sku'i bstan pa|the doctrine of the esoteric kaya, teaching of the secret kaya
gsang phod|secret dress, secret gown, undergarment
gsang phug|Secret Cave, at Drak Yerpa
gsang rdzogs rgyud|Tantra of Secret Perfection
gsang rdzogs|Syn {bka' brgyad gsang ba yongs rdzogs} terma text in six volumes by {gu ru chos dbang}
gsang rgya mdzad pa|to keep secret, main the seal of secrecy
gsang rgyud|Tantra of Secrets
gsang rgyud zab mo|the profound tantras of secrecy
gsangs ba 'dus pa|Syn {thugs kyi rgyud gsang ba 'dus pa}
gsang sgo ma ral pa|to keep secret
gsang sgrog|divulge, disclose secrets
gsang sgro|scrotum
gsang sgrub|innermost sadhana
gsang sgrub mtsho skyes snying thig|Secret Sadhana Tsokye Nyingtig
gsang sgrub|secret sadhana [from among outer, inner and secret versions]
gsangs|kept it a secret
gsang skor lus dkyil|the body-mandala of the Secret Cycle
gsang skor man ngag sde'i nges pa'i don|the definitive meaning of the innermost cycle of the Instruction Section
gsang skor|Secret Cycle, innermost cycle of teaching
gsang skor snying khrag lta bu|innermost cycle which is like the heart-blood
gsang slob|secret disciple
gsang sngags bla ma|a master of Secret Mantra, Vajrayana master
gsang sngags bstan pa byon pa'i gnas brgyad|[TRS 141-1] 2 types
gsang sngags byin rlabs kyi lam pa|Secret Mantra is the path of blessings
gsang sngags chos gling|the seat of 'brug chen
gsang sngags chos|the teachings of Secret Mantra, comp. with {mdo chos}
gsang sngags chu bo bzhi'i bka' babs|Four rivers of guhyamantra
gsang sngags chu bo bzhi'i bka' babs|Four rivers of Secret Mantra. Yidam, tantra scripture, spiritual friend and awareness display
gsang sngags chu bo bzhi'i bka' babs|Transmission of the four rivers of Secret Mantra Tantra, vajra master, life and awareness
gsang sngags dbang khrid|empowerments and instructions of the Secret Mantrayana
gsang sngags dga' tshal|Sang-ngak Gatsel, in Tsari
gsang sngags grub pa|a mystic
gsang sngags gsar ma|New Schools of Secret Mantra
gsang sngags gsar ma|New Tantras
gsang sngags gsar rnying|New and Old Schools of the Secret Mantra
gsang sngags gsar rnying|New and Old Schools of the Secret Mantra. See New and Old Schools
gsang sngags|Guhyamantra - Secret Mantra. Synonymous with Vajrayana or tantric teachings. 'Guhya' means secret, both concealed and self-secret. 'Mantra' in one context means eminent, excellent, or praiseworthy
gsang sngags kyi bstan pa|the teachings of the Secret Mantra
gsang sngags kyi chos 'khor|wheel of the doctrine of the secret mantras
gsang sngags kyi dam tshig|the mantra vows
gsang sngags kyi kho na nyid|thatness of guhyamantra. One of sngags kyi yan lag lnga
gsang sngags kyi kho na nyid|thatness of guhya-mantra. The five aspects of Mantra: The thatness of deity is the relative bodhichitta. The thatness of self is the body mandala. The thatness of guhya-mantra is the placement of the seed-syllable and the mantra-chain in the center of the heart. The thatness of recitation is the repetition of the root mantra, essence mantra and quintessence mantra. The thatness of emanation and absorption is the emanating and reabsorbing of light rays from the seed-syllable. 
gsang sngags kyi khyad chos bzhi|the four special qualities of Secret Mantra
gsang sngags kyi lam rim|the stages of the Secret Mantra path
gsang sngags kyi mtha' drug|Six limits of Secret Mantra. The views of the expedient and definitive meaning, the implied and the not implied, the literal and the not literal
gsang sngags kyi rnal 'byor pa|tantric yogis
gsang sngags kyi spyod pa|Secret Mantra conduct
gsang sngags kyi theg pa|vehicle of secret mantras. secret Mantrayana; secret mantra vehicle, secret Mantrayana, vehicle of secret mantras
gsang sngags lam rim rin chen gsal ba'i sgron me|Sang-ngak Lamrim Radiant Jewel Lamp
gsang sngags la spyod pa'i rnal 'byor pa|tantric yogi
gsang sngags mer gnas dngos grub ster|Abiding in the flame of secret mantras accomplishment is conferred
gsang sngags mtha' drug|Six Limits of Secret Mantra
gsang sngags nang gi rgyud sde bco brgyad|Eighteen Inner Tantras of Secret Mantra; refers chiefly to the tantras of Mahayoga: {ma ha yo ga'i rgyud sde bco brgyad}
gsang sngags nang gi rgyud sde|Inner Tantras of Secret Mantra. Usually this term refers to the Three Inner Tantras of Mahayoga, Anu Yoga and Ati Yoga, but in the specific context of the translation of the tantras in chapter twelve only Mahayoga and Anu Yoga are included. The Ati Yoga tantras are listed in chapter fourteen
gsang sngags nang rgyud gsum gyi dam tshig|[TRS 116-4] expl + details
gsang sngags nges pa don|Secret Mantra of true meaning
gsang sngags 'og sde|Lower sections of Secret Mantra. The Three Outer Tantras: Kriya, Charya/Upa, and Yoga Tantra
gsang sngags pa|a follower of tantra
gsang sngags pho brang|Sang-ngak Podrang, Mansion of Secret Mantra
gsang sngags phyi'i rgyud sde|Outer Tantras of Secret Mantra. The tantras belonging to the three vehicles of Kriya, Ubhaya and Yoga. In the context of the Old School of the Early Translations, Ngagyur Nyingma, they were translated into Tibetan mainly by Shantarakshita and Kawa Paltsek
gsang sngags phyi nang gi chos|Outer and inner teachings of Secret Mantra. The three outer are Kriya, Upa and Yoga. The three inner are Mahayoga, Anu Yoga and Ati Yoga
gsang sngags phyi nang rgyud sde'i lha tshogs|the deities of the inner and outer tantras of Secret Mantra
gsang sngags phyi pa|Outer Secret Mantra. Same as 'Outer Tantras of Secret Mantra.'
gsang sngags phyi pa|the Outer Secret Mantra; [Kriya, Upa / Charya, and Yoga]
gsang sngags rdo rje bkod pa'i pho brang|Vajra Arrayed Palace of Guhyamantra. The residence of Chokgyur Lingpa
gsang sngags rdo rje'i theg pa|Vajra Vehicle of Secret Mantra
gsang sngags rdo rje theg pa'i lam thams cad|all the paths of the secret Mantra Vajrayana
gsang sngags rdo rje theg pa|Mantrayana/Adamantine Vehicle of the Secret Mantras
gsang sngags rdo rje theg pa|mantrayana, vajra vehicle of Secret Mantra
gsang sngags rdo rje theg pa rgyud|tantrayana, tantra, esoteric or inner teachings of the Mahayana vehicle, the secret and sublime adamantine / vajra vehicle of Secret Mantra, Vajrayana
gsang sngags rdo rje theg pa|the Secret Mantra Vajrayana
gsang sngags rdo rje theg pa|Vajra Vehicles of Secret Mantra
gsang sngags rdo rje theg pa|Vajrayana/Adamantine Vehicle/Mantrayana
gsang sngags rgyal po|imperial Mantrayana
gsang sngags rin po che|Sang-ngak Rinpoche. The brother of Samten Gyatso
gsang sngags rnying ma|Old Tantras, the Ancient Tantric Tradition
gsang sngags|secret mantra
gsang sngags|secret mantras. Guhyamantra, the Secret Mantrayana, the esoteric teachings, secret religious instruction; secret mantra; Guhyamantra, Mantra. The secret mantras, 'secret and extolled'. The {dgongs pa grub pa'i rgyud} says, "One should know that all mantras are divided into three classes, Gnostic mantras which are the essence of skillful means, dharanis which are the essence of discriminative awareness, and secret mantras which are the non- dual pristine cognition." Thus dharanis originate from the teachings of the Transcendent Perfection of Discriminative Awareness, Gnostic mantras from the Kriya tantra and secret mantras from the Mahayoga, Anu Yoga and Atiyoga. 1) Secret Mantra. 2) seal. 3) the esoteric teachings; the Secret Mantras (Syn. Vajrayana)
gsang sngags|Secret Mantrayana
gsang sngags smin grol dbang bzhi nos|receive the four empowerments of the Secret Mantrayana, which ripen and liberate!
gsang sngags snga 'gyur|Early Translation School of Secret Mantra
gsang sngags snga 'gyur la bod du rtsod pa snga phyir byung ba rnams kyi lan du brjod pa nges pa don gyi 'brug sgra|nges don 'brug sgra - refutations of the charges leveled against the tantric works of Nyingmapa at various periods in Tibetan history; by Sogdokpa Lodrö Gyaltsen; {sog bzlog pa blo gros rgyal mtshan} (b. 1552)
gsang sngags snga 'gyur|Secret Mantra of the Early Translations. The Vajrayana system of the Nyingma School the emphasis of which is on the Three Inner Tantras: Mahayoga, Anu Yoga and Ati Yoga. According to Jamgön Kongtrül, the chief scriptures are the Magical Net of Mahayoga, the Embodiment of Realization of Anu Yoga, and the Dzogchen tantras of the Mind Section and Space Section. These are adorned with the Eight Sadhana Teachings while the vital life force is the Instruction Section of Dzogchen, the extract of the realization of Padmasambhava and Vimalamitra which is contained in the collection renowned as Nyingtig Yabshi. See also Three Inner Tantras and Nyingma School
gsang sngags spyod pa'i tshul|the Secret Mantrayana tradition
gsang snying gi dbang lnga|Five Empowerments According to the Secret Nucleus. They are also known as the five empowerments of ability {nus pa'i dbang lnga} which are included among the fifteen ordinary sacraments of empowerment see below, namely, the empowerment of the listener {nyan pa'i dbang} which is that of Ratnasambhava, the empowerment of the meditator {bsgom pa'i dbang} which is that of Akshobhya, the empowerment of the expositor {chad pa'i dbang} which is that of Amitabha, the empowerment of enlightened activity {phrin las kyi dbang} which is that of Amoghasiddhi, and the empowerment of the king of indestructible reality {rdo rje rgyal po'i dbang} which is that of the five enlightened families. Refer to Longchenpa, {phyogs bcu mun sel} pp. 372-376.
gsang snying|Guhyagarbha, the king of the Nyingma Tantras
gsang snying po|the Guhya-garbha-tantra, main theme of the Mahayoga tantras
gsang snying yig cha|collection of texts explaining the Guhyagarbha tantra, the fundamental example of the Mahayoga class
gsangs pa|pf. of {gsang ba}
gsang spyod|1) secret practice, esoteric conduct, secret conduct, secret yoga; (the sexual practices of yoga); secret (sexual) yoga; 2) lavatory, toilet, washroom; W.C
gsang spyod byas|to perform secret practices
gsang spyod|toilet, bathroom
gsangs sngags kyi 'khor lo bla med du bskor ba|turning the unexcelled wheel of Secret Mantra
gsangs sngags kyi sgo bzhi|four gates of Secret Mantra; [listing, Light of Wisdom, Vol. 2, page 138]
gsang ste ston pa|{gsang ston} the interviewer who inquires [whether the candidate has] the requisites [for taking the monastic vow]
gsang ston|interviewer; {gsang ste ston pa} the interviewer who inquires [whether the candidate has] the requisites [for taking the monastic vow]
gsang ston|mentor [during an ordination ceremony]
gsang|thems - Secret Document
gsang thems|Secret Document
gsang thig phur pa|Sangtik Purpa; terma revealed by Chokgyur Lingpa
gsang thig skor gsum|Sangthik Korsum. Termas by Chokgyur Lingpa and Jamgön Kongtrül
gsang thub pa|able to keep a secret
gsang tshig|enigmatic word, spell
gsang tshig|words of secret
gsang ye|Guhyajnana. Syn {mkha' 'gro gsang ba ye shes}
gsang yum sbas tshul|the secret consort in a hidden form
gsang yum|secret consort
gsan pa|heard
gsan par zhu 'tshal|please listen! (h)
gsan pa|to receive. Syn {thob pa}; to receive (h); {gsan pa, gsan pa, gsan pa, gson} trans. v.; ft. of {gsan pa}; ft. of {gson pa}; hear, listen, receive
gsan|received; [(h). of {thos pa} study, see [in certain context]
gsan rgya chung nges|either you have not learned enough or
gsan sbyangs mdzad pa|(h) to study and train
gsan sbyong gnang|(h) for {slob sbyong byed} to study, listens to and practices
gsan 'tshal|listen! [imp]
gsan yig|Record of Teachings Received. list of teachings received [including the lineages of transmission]; h. for {thob yig}
gsan yig skor|record of teachings, initiations, and instructions received
gsar ba|newcomers
gsar bsgrigs|revised arrangement / edition
gsar bsgyur|New Translation Schools. the teaching traditions based on texts translated into Tibetan after the time of Smritijnanakirti
gsar bu|new, beginner
gsar du 'byung ba|to come out newly
gsar du mi bslu ba'i shes pa|the cognition which is newly nondeceptive [ggd]
gsar du rtogs pa'i blo|a mental episode that newly realizes / identifies [its object] [ggd]
gsar 'dzugs byed pa|to establish, set up, build
gsar 'dzugs byed|to create, produce
gsar gtod byed pa|to invert
gsar ma|New Translation tradition
gsar ma pa|Sarmapa, the New Tantra schools, the Newer Schools; new tradition
gsar ma|Sarma Schools. 'New Schools.' The New Schools are Kagyü, Sakya, and Gelug as well as Shijey and Chö, Jordruk, Shangpa Kagyü, and Nyendrub (the Kalachakra system)
gsar ma|the New Schools / Traditions; new translation school [as in {gsar ma}, {rnying ma}
gsar ngas byed pa|to befriend easily / quickly
gsar pa|Das: = gsar ba. new, fresh, young. [mss]
gsar rkyang|brand new
gsar rnying|New and Old Schools, the Sarma and Nyingma Schools
gsar rnying|Old and New Schools. New and Old Schools. The New Schools are Kagyü, Sakya, and Gelug. The Old School refers to Nyingma. Although there were no new or old schools in India, these names are given to the early and later spread of the teachings in Tibet. Translations from the 7th through the 9th centuries up to and including King Triral are called the Old School of Early Translations (snga 'gyur snying ma), and later ones are known as the New Schools of Later Translations (phyi 'gyur gsar ma). Lochen Rinchen Sangpo (lo chen rin chen bzang po) is regarded as the first translator of the New Mantra School
gsar skrun byed|to create, produce
gsar thob|an attainment of something new
gsas mkhar|castle, divine castle [dwelling place of the local gods]
gsas mo|mother's milk
gsa'|the snow-leopard
gse ba|ft. of {gse ba}; {gse ba, gses pa, gse ba, gses} trans. v
gseb|among, amidst; among/ in the midst of; between, among; between (space bet. objects), a stallion; among, stallion
gseb|meadow
gseb|{sprin gseb nas} among the clouds
gsed ma|fiber
gsed pa|to pick, sort, assort, to pull or pluck in pieces; ft. of {gsed pa}; {gsed pa, bsed pa, gsed pa, sed} trans. v
gseg brdar|a file
gseg ma|pebbles
gseg ma|small stones
gseg pa|begging-bowl
gseng ba|sharp/ melodious
gseng ba|syn {gsing ba} to refresh; comp {bsang ba, sangs pa}
gseng|between [about time]. cleft, chink, crevice, fissure, leak, between [about time]
gseng lam che|great secret path
gseng lam|direct/ short path
gseng pa|to refresh
gsengs|revitalizing, springiness
gser be'u|one of the {'phags pa'i gnas brtan bcu drug} the sixteen [staviras] / [arhats]
gser brag bya khyung tshal|Golden Rock Garuda Forest. The place where the Indian master Hungkara lived
gser btso ma|refined gold, purified / refined gold
gser btso|purified gold
gser bzung|to keep gold [and other precious materials or touch it ]
gser can|one of the {'phags pa'i gnas brtan bcu drug}- the sixteen [staviras] / [arhats]. the Himalayas, Kanaka; the Himalayas, Kanaka. one of the {'phags pa'i gnas brtan bcu drug} the sixteen [staviras] / [arhats]
gser 'dra|"like gold", of a golden color
gser gdung rin po che|precious golden reliquary
gser gdung rin po che|the precious golden reliquary, at Ganden
gser gling|1) Suvarna-dvipa, the Golden Isle of Sumatra, (a subcontinent in this world) {yul chen bca drug}. 2) Isle of Gold, a land of gold
gser gling pa chos kyi grags pa|Serlingpa Dharmakirti, Atisha's main teacher
gser gling pa|Dharmamati of Suvarna-dvipa, guru of Atisha
gser gling|Serling
gser|golden (age); begging for gold. or silver
gser gya'|flawed / impure gold
gser gyi be'u|Kana Kavata, on Mt. G.rdhrakuta
gser gyi bya skyib|"Golden Bird-shelter," in the north-west, a place said to have been first blessed by the Buddha and his five hundred arhats, afterwards by Drigung Chen-nga Lingpa ('bri gung spyan snga gling pa) and his five hundred great meditators, then by Tsang Nyön Heruka (gtsang smyon he ru ka, 1452-1507) who established a retreat center there; one of the eight monasteries around Manasarovar
gser gyi bya skyib|Golden Bird-shelter, near Lake Manasarovar
gser gyi bya skyibs can|Golden Rock
gser gyi bya skyibs dgon pa|Serkyi Chakyip Gonpa, monastery near Lake Manasarovar. See Golden Bird-shelter
gser gyi char pa babs|there was a rain of gold
gser gyi dril bu|dkon mchog gsum gyi sgra sgrogs pa
gser gyi gdu bu 'khrol ba|jingling the golden bracelets
gser gyi gtsug tor cod paN rna cha sogs bsgrubs shing|he wore a golden crown, jeweled earrings, and other ornaments of a chakravartin king
gser gyi ha ri|golden patterns / designs
gser gyi khang pa'i sgor slebs|arrived at the door of the house of gold
gser gyi 'khor lo can|[TRS 102-2]
gser gyi 'khor lo|golden wheel
gser gyi ljon shing|{gzhon nu gser gyi ljon shing yid 'phrog de, mdzes dang bral ba srin bus zos pa'i shing ltar} the captivating golden tree of youth loses its beauty and becomes like worm-eaten wood
gser gyi maN Dal la g.yu byir bkod pa|offered a golden mandala heaped with corals and turquoise
gser gyi mchod kong|butter lamp of gold
gser gyi mchod rten bzhengs|built golden stupas
gser gyi mchod sdong ltar bsgrubs|became like a pillar of gold
gser gyi me tog|Hermerocallis minor
gser gyi pa tra|brick of gold; a gold knot of enternity
gser gyi rdo rje|golden vajra
gser gyi rdo rje|{phyag g.yas gser gyi rdo rje 'dzin pa} his right hand holds a golden vajra
gser gyi ri bdun|the seven golden mountains
gser gyi rtsa chen|Syn {ka ti gser gyi rtsa chen}
gser gyi sa gzhi|golden base
gser gyi sa gzhir thug gi bar|down to the golden base
gser gyi sa gzhi|the golden foundation [of the universe]
gser gyi sa gzhi|Universal base. The mythological basis of our known world. It is made of gold and is situated below Mt. Sumeru
gser gyi seng ge'i khri bkod pa'i ngos de bzhin gshegs pa'i sku 'dug pa|the Tathagata seated upon the golden lion throne
gser gyi ska rag|belt / sash of gold
gser gyi ska rags|golden cords
gser gyi snying po can|Suvarna-garbha, name of a ? in Buddhist cosmology
gser gyi TaM ka|{gser gyi TaM ka sum cu} thirty gold tangka-coins
gser gyi thur ma|golden surgical needle; also a terma revealed by {rdo rje gling pa}; the golden stick / pin
gser gyi yi ge mdzes pa|beautiful letters of gold
gser 'gyur gyi rtsi|alchemy, the art of transforming materials into gold
gser 'gyur gyi rtsi yi sbyor ba|alchemy, the art of making gold
gser gzhong|golden tray
gser kha brdol ba|gold ore was found
gser khang blo bzang bstan 'dzin rgya mtsho|Serkhang Rinpoche, Lobsang Tendzin Gyatso, one of Shabkar's teachers
gser khang jo bo|the Crowned Buddha of the Golden Pagoda
gser khang|Serkhang, in Domey
gser kha|Serkha, in Domey
gser khog|county in 21th cent Tibet.
gser kong bzhag pa|offered a lamp made of gold
gser kong|golden lamp
gser kong|gold lamp; gser gyi mchod kong
gser la me yis bzhu ba bzhin|like gold melts when heated
gser mdog|color of gold
gser mdog pan chen sa kya mchog ldan|Sakya Chogden, Serdog Panchen : 1428-1507
gser mdog paN chen sha kya mchog ldan|1428-1507
gser mdog paN chen shA kya mchog ldan|1428-1509 [ggd]
gser mdongs 'bum zhu|the golden crown of hundred thousand dakinis
gser mig la g.yu yis phra bkod ltar|like a turquoise set in gold
gser mo ljongs|Golden Valley
gser nya|golden fish
gser 'od dam pa|the eighth of the {rdzogs chen ston pa bcu gnyis} Sacred Golden Light Sutra; Sutra of the Sacred Golden Light; Sublime Golden Light
gser 'od rin chen rgyan gyis brgyan pa|jewelry shining brightly
gser phug gangs ri|Serphuk Gangri ?
gser 'phyang|Hemalamba, 31st year of {rab byung} Syn {me mo bya}
gser phye bre|a measure of gold dust
gser ri|a mountain of gold
gser ri bdun|Seven golden mountains. According to the cosmology of the Abhidharma, seven circles of mountains surrounding Mount Sumeru in the center of our universe
gser ri bdun|the seven golden mountain [circles] 1) {gnya' shing 'dzin}. 2) {gshol mda' 'dzin} 3) {seng ldeng can} 4) {lta na sdug} 5) {rta rna} 6) {rnam 'dud} 7) {mu khyud 'dzin}
gser rten|undercoat for gold paint
gser sbyang|fine gold, refined gold
gser shog|gold leaf
gser shul|county in 21th cent Tibet.
gser skyems|"golden beverage" [beverage offered to the gods for the good success of an enterprise, a journey; ritual for offering libations of tea or beer to the tutelary, protective, and local deities; (offering of) golden drink
gser skyems|serkyem; a drink offering to the protectors
gser skyems|Serkyem. Oblation, libation, drink, offering; sacrificial pouring of a liquid or the liquid thus poured
gser snang|{nga rma bya'i rgyal po gser snang bya bar skyes dus} I was a golden king of peacocks
gser snod du zhal zas mngar ba'i yo byad blug|placed sweet food into a golden begging bowl
gser snod|golden vessel
gser srang|gold coins
gser srang|gold coins {rna rgyan re re la gser srang bye ba res kyang mi do ba 'dug} both of his ears are ornamented with what looks like ten million gold coins
gser srang nyi shu tham pa|twenty 'sang' of gold
gser thal|county in 21th cent Tibet.
gser thang|a tangka in which the color gold predominates
gser theb|golden hat [for officials when riding]
gser thub|Kanakamuni. name of the fifth Buddha in this kalpa
gser yig|golden letters
gser zangs|{gser zangs kyi rgyal mtshan} victory banners made of copper covered with gold
gser zho|{gser zho lnga bcu} fifty sho of gold
gser zho|sho of gold
gser zho|small gold coins
gser zhwa|golden hat [for tulkus when riding]. Syn {nam mkha' rab 'byams}
gses pa|pf. of {gse ba}
gses|reciprocal, mutual; imp. of {gse ba}
gsha' dkar|tin
gshad pa|to comb
gshag pa|ft. of {gshog pa}
gshags|{gshags ma thub pa} you couldn't crush me
gshags pa|to cut, cleave through
gshags pa|to cut it down
gshags|penance, confessing, revealing one's own faulty deeds, admit, right, justice, slashed imp. {gshog} ripped
gshag|to chop, split
gsha' ma chos zhig byed na|if you want to practice the true dharma
gsha' ma|stainless, genuine; completely, genuine true; nothing but, merely
gsham|below, under, underneath. {phyung} the lower part
gsham du|below
gsham la|below
gshams gral|gral gshams - mtha' gral - Back central space - The area directly in front of the mandala, and facing the dorje lobpön
gshang gshong|Syn {gshang nge gshong nge}; depressions, low-lying areas, basin, deep valley, ravine, concavity, indentation, cavity
gshang|shang. [bon equivalent of ghanta, made of bell metal, round, looks like cymbal]
gshar ba|ft. of {gshar ba}; {gshar ba, bshar ba, gshar ba, gshor} trans. v
gshar sbyangs|practice again and again ex. {rang rgyud la ba byas} to take to heart, to assimilate
gsha'|worthy, becoming, fitting, suitable
gshe|abuse, revile; despised
gshe ba|{gshe ba, gshe ba, gshe ba, gshe} trans. v.; abuse, revile; attached, to abuse, revile; attached, to abuse, to scold; stern (one of nine moods of dance); to abuse, to scold
gshed ma|executioner, hangman
gshed ma|murderer; executioner, hangman, murderer
gshed mas bdas pa|dragged before the executioner
gshed|sturdy; to destroy, go against
gshegs bskyel byas|saw him off
gshegs dus|at the time of his death
gshegs gsol|to request [the deity] to depart
gshegs khar|when at the point of death
gshegs na zhabs 'bring|walk with him [when he walks]
gshegs pa|progressing
gshegs par zhu|Pray go on your way
gshegs pa|to die; to approach; {gshegs pa, gshegs pa, gshegs pa} intr. v.; passed away, to proceed
gshegs rjes|khyed gshegs rjes - after you are gone
gshegs song|has departed
gshegs|to depart, gone
gshe gtong ba|to scold, cursed, ridicule
gshen gnyan|headed shaman
gshen rab|founder of Bon religion, came from western Tibet
gshen rabs|founder of the Bon religion
gshen rab|Shenrab / - according to the Bon tradition, the founder of the Bon religion
gsher bar snang ba'i rnam shes|the consciousness / cognition appearing as liquidity
gsher|liquid, wet, wetness; water, moisture; liquid
gshe skur btab pa|to cast abuse on
gshe skur|MSS: {gshe} means "to scold," {skur} means "slander, calumny," hence {gshe skur} means "abuse." [mss]
gshe yang slar mi gshe bar bya|although abused, one does not return abuse, one of the {dge sbyong chos bzhi} 4 dharmas of those skilled in virtue
gshib|crossing over [back and front]
gshib pa|to compare; ft. of {gshib pa}; {gshib pa, gshibs pa, gshib pa, gshibs} trans. v
gshibs bde po|accommodating
gshibs bde po|{bshibs bde po} compliant, accommodating, agreeable, compatible, congenial, amiable
gshibs gshibs|close, near by
gshibs|imp. of {gshib pa}; parallel
gshibs ma|together with
gshibs pa|pf. of {gshib pa}
gshim po|fertile
gshin|a type of preta
gshin|dead; the dead, death
gshin pa|good, fine, [a] dead [person]. one deceased, a dead man
gshin pho|dead person
gshin po|[a] dead [person]
gshin po'i bla|the ghost soul, the ghost spirit; a spirit-ghost
gshin po rjes 'dzin|funeral ritual, funeral rites and ceremonies
gshin po|the deceased
gshin rje|1) Yamaraja, lord of the dead; 2) male and female lords of the dead]
gshin rje chos rgyal|Dharmaraja, The Lord of Death. Our mortality; a personification of impermanence and the unfailing law of cause and effect
gshin rje dmar nag|Dark Red Yamantaka
gshin rje dmar nag gi rgyud|Dark Red Yama Tantra. Tantra belonging to the Sadhana Section of Mahayoga
gshin rje dregs 'joms|Lord of the Dead Who Destroys Arrogant Spirits, revealed by Minling Terchen Terdag Lingpa
gshin rje dregs 'joms|revealed by Minling Terchen Terdag Lingpa
gshin rje gshed po|destroyer of death
gshin rje gshed|Yamantaka. A wrathful form of Manjushri, representing wisdom that subdues death. Among the Eight Sadhana Teachings he is the wrathful buddha of the Body Family. Yamantaka means 'Slayer of Yama,' the Lord of Death. Also named 'Manjushri Body,' {'jam dpal sku}
gshin rje gshed|Yamantaka. slayer of the lord of death, wrathful form of Akshobhya. Syn {rdo rje 'jigs byed}; Bhairava
gshin rje'i gshed char ka nag po'i sgrub skor|texts concerned with the propitiation of Yamantaka in the form {char ka nag po}; liturgically arranged according to the byang gter tradition by the second {rdo rje brag rig 'dzin padma 'phrin las} (1640?-1718)
gshin rje'i gtam rgyud|n. of an Mahayoga tantra
gshin rje'i 'jig rten|world of the lord of death, i.e. the world of ghosts, or preta realm
gshin rje'i 'khor lo|Wheel of Yama. Tantra belonging to the Sadhana Section of Mahayoga; focused on a wrathful form of Manjushri
gshin rje'i pho nya gtum po|lord of the dead
gshin rje'i pho nya|the attendants / messengers of Yamaraja / the Lord of the Dead
gshin rje'i pho nya|the messengers of Yama
gshin rje'i skyes bu|Lord of Death's henchmen; x {gshin rje'i skyes bu bsam gyis mi khyab pas sod sod dang rgyob rgyob kyi ngang la ded nas} the Lord of Death's countless henchmen will be pursuing you, crying, "kill! Kill! Strike! Strike!
gshin rje'i skyes bu|the workers of Yama, the lord of the dead; the servants of the Lord of the Dead
gshin rje|lord of death
gshin rje|Lord of Death. A personification of impermanence and the unfailing law of cause and effect
gshin rje|Lord of Death, Yama
gshin rje|Lord of Death, Yama. one of the {phyogs skyong bcu} the ten guardians of the directions
gshin rje rgyal po|King Yama. The Lord of Death. The terrible judge of the dead. Also a personification of impermanence, the unfailing law of karma and one's inevitable mortality
gshin rje rgyud|tantras of Yamantaka, [translated by Vairo, one of {lung gi chos}
gshin rje rol pa rtsa ba'i rgyud|Yama Display Root Tantra. Tantra belonging to the Sadhana Section of Mahayoga. 118
gshin rje rol pa|Syn {'jam dpal drag po}
gshin rje skor|one of the {rol pa'i rgyud sde lnga} the five tantras which are additions to the section of meditative realization. {sgrub sde}
gshin rje tshe bdag|Longevity Lord Yamantaka
gshin rje|Yama. Lord of Death. 1) A personification of impermanence and the unfailing law of cause and effect and one's inevitable mortality. 2) ('chi bdag) The demon with this name is one of the four Maras; see under 'Mara.'
gshin rje|Yamaraja, Lord of Death
gshin sbyang|CM: gshin po rnams kyi rnam shes gnas spor byed pa'i cho ga, a ritual for raising ("resurrecting"?) the consciousness of the dead. [mss]
gshin|Shin. A type of spirit; either the Yama type or simply consciousness of a human who has passed away but is still lingering in the bardo state
gshin zas|food offerings dedicated to benefit dead persons in need
gshin zas|food offerings on behalf of the dead. [merit offerings for the dead]
gshis dngos po|reality
gshis gdangs rtsal|Essence, nature, and expression; basic nature, expression, energy
gshis gdangs rtsal|Essence, nature, and expression. The three aspects of the sugatagarbha according to the Mahamudra system
gshis gnyug ma|the innate nature
gshis ji bzhin pa|the basic nature, exactly as it is
gshis ka|temper, nature, temperament, disposition, quality, character
gshis klong|the innate space, ex. {stong nyid kyi gshis klong la thims} dissolved into the innate space of emptiness
gshis kyi gnas lugs|basic abiding nature
gshis kyi gnas lugs|rang sems gshis kyi gnas lugs ngo shes na - if you realize your mind as the nature of what is
gshis kyi 'phral shor|Temporary straying from the essence
gshis la rdzogs pa|naturally complete
gshis la shor ba|slipping into a pattern. Syn {ngo bo} like the sun itself whereas {gdangs} is like radiance of the sun
gshis ldan|sensible
gshis lugs la brtags pa|look into the nature {snang ba'i mkhan po yul can sems kyi gshis lugs la brtags pa} - when you look into the nature of the subject that perceives them-the mind those objects that appear to
gshis lugs|the basic state, fundamental nature / reality; essential conditions, way of being, inherent / intrinsic nature, fundamental character, fundamentally unconditioned nature mode of being. Syn {gnas lugs}
gshis mi blo|ignorance
gshis|nature/ natural disposition; innate disposition; character, inner disposition, ex. {ngan pa} bad, nature Syn {babs} basic nature, essence, real state, true nature, temper, natural disposition; essence, basic nature, character, inner disposition, ex. ngan pa. bad, nature Syn {babs}. basic nature, essence, real state, true nature
gshis ngan|bad disposition
gshis ngor|'at the level of the essence', essential level, in the essence itself
gshis ngor la bden|true while in the basic nature; don dam
gshis rgyud|character
gshis rgyud|temper, nature, temperament, disposition
gshis shor gi gol sgrib|the obscuration of the basic straying from the nature of things
gshis shor gyi gol ba|the deviation of basic straying
gshis skye ba med pa|Nonarising essence
gshis skye med|nonarising essence
gshis spyod|quality, character {gshis ka}
gshis thog tu|ex. {pheb pa}
gsho ba|to pour out, to pour away; {gsho ba, gshos pa, bsho ba, shos} trans. v
gshog|imp. of {gshags} rip; to cleave, split apart; wing
gshog pa chad|wings cut off
gshog pa|wing; {gshog pa, bshags pa, gshag pa, gshogs} trans. v
gshog phyed mar cig|rip it in half
gshog rlabs|a wing movement, flab; wing flap
gshog rlabs bskyod pa|{gshog rlabs bskyod de nam mkha' nas wa ra Na sir babs te} flew through the sky to Varanasi
gshog rtsal sbyangs pa|fully trained my wings
gshog sgro bzang ba|powerfully feathered wings
gshog sgro rgyas pa|to have grown feathers and wings
gshogs|imp. of {gshog pa}; to split open
gshol 'debs pa|to dissuade
gshol lcags|iron plow
gshol mda'|a plough
gshol mda' 'dzin|one of the 7 mountains [of top of]. Sumeru around, the 2nd of {gser ri bdun}
gshol|plough
gshol po|poplar-tree
gshom pa|{gshom pa, bshams pa, bsham pa, shoms} trans. v
gshong ba|{gshong ba, bshangs pa, bshang ba, shongs} trans. v
gshong gshong|basin [place]; Syn {thang gshongs}
gshong pa'i lha chu|Divine Valley Water. 'Shongpey Lhachu.' Even today a place with clear and sweet water, situated near Lhasa in Central Tibet
gshongs|a valley
gshongs|basin [place]
gshong|{spang gshong} meadow
gshor ba|to count; intr. {gshor ba, bshar ba, bshar ba}; {gshor ba, bshor ba, bshor ba, gshor} trans. v
gshor|imp. of {gshor ba}; imp. of {gshar ba}; to hunt, shoot, kill 2) reservoir
gshor mda'|hunting arrow
gshos pa|pf. of {gsho ba}
gshung ba|{gshung ba, bshungs pa, bshung ba, shungs} trans. v
gshur|a certain Tibetan script
gsig pa|{gsig pa, bsigs pa, gsig pa, sigs} trans. v.; ft. of {gsig pa}
gsil ba|{gsil ba, gsil ba, gsil ba, gsil} trans. v.; to cut to pieces, to divide, split
gsil ba'i mtha'|the limit of reduction, final reduction. Syn {rtsom gzhi cha med gnyis}
gsil ba|split
gsil|destroy
gsil g.yab|a fan
gsing ba|syn {gseng ba} to clear up, tidy up, refresh [a state of mind]
gsing ma|pasture-ground, meadow
gsir ba|to whirl about; {gsir ba, gsir ba, gsir ba, gsir} trans. v
gskar phyed gsum|Tibetan coin worth one-sixth of a tamka
gskyogs pa|to find fault with
gso|1) to restore. 2) to cure. 3) to support, feed, to raise. 4) to give birth to
gso ba'i rig gnas|medicine, healing
gso ba'i thabs|means to preserve life
gso ba|medicine
gso ba rig pa'i skor|section in Tengyur: the major Indic treatises and commentaries on ayurvedic medicine translated into Tibetan
gso ba rig pa|the [study of.] medicine, science of healing
gso ba|to mend; to feed, nourish, to mend; to enhance; ft. of {gso ba}; {gso ba, gsos pa, gso ba, gsos} trans. v.; {gso ba, bsos pa, bso ba}
gso ba yan lag brgyad|[TRS 68-3]
gsob pa|{gsob pa, bsabs pa, bsab pa, sobs} trans. v.; fictitious, hollow, stuffed [fake lion, etc.]; to fill out or up, to supply, complete, make up, fictitious, hollow, stuffed [fake lion, etc.]
gsob zhugs|is hollow like a taxidermist's dummy
gsod byed|Syn {srin po}
gsod byed|Yamaraja, lord of the dead
gsod mkhan|hunters
gsod nges nag chen mi la ngo chen zhus|seek reprieve for criminals under sentence of death
gso dngul|alimony
gsod pa|1) to be butchered. 2) the slaughter
gsod pa|{gsod pa, bsad pa, gsad pa, sod} trans. v.; to kill; slay
gsod sa|place of execution/ the gallows
gsod sar 'khrid pa'i sems can gyis gom pa spos pa ltar|like an animal being taken to the slaughterhouse [draws closer to its death] with every step it takes
gsod sar 'khrid pa'i sems can ltar|like animals drawing near to the slaughterhouse
gsod snyam|intending to kill
gsod thabs|way to kill; x {mda' 'am snyis gla ba gsod thabs kyi 'du shes bzhag nas} as though [practice] the way to kill the deer with an arrow or a trap
gsod|to go out, put out, turn off
gsod za|killed or eaten alive
gsog|1) accumulating, amassing. 2) empty, insignificant, unreal
gsog gsog byas|collecting
gsog gsog|empty, probably. Syn {gsob}
gsog 'jog med par|without stinginess
gsog 'jog|to hoard, accumulate, gathered and stored, collecting and hoarding
gsog pa|conglomeration
gsog pa|{gsog pa, bsags pa, bsag pa, sog} trans. v.; {gsog pa, bsogs pa, bsog pa}; to gather, accumulate, hoard; amass, reinforce; vain
gsogs 'jog|accumulating and hoarding riches
gso khug|hempen sack, gunny sack / bag
gsol|1) to wear [a crown, etc.]. 2) to consume. 3) asked. du-gsol - I pray (that/,).; imp. of {gsol ba}
gsol ba|ate [the food]
gsol ba btab nas|begged him
gsol ba btab pa|humble request
gsol ba btab pa|{kun gyis lta bar 'dod nas gsol ba btab pa} all expressed the desire to see it
gsol ba btab pa|pleaded
gsol ba btab pa thebs pa|my prayers have brought fruit / given result
gsol ba btab|to supplicate
gsol ba 'debs nus|khyed rnams kyis nyams su len cing gsol ba 'debs nus na - for those who can practise and pray
gsol ba 'debs pa|implored
gsol ba 'debs pa lags|I beg you to. entreat
gsol ba 'debs pa|requested, to pray; devotional verses
gsol ba|ft. of {gsol ba}; pf. of {gsol ba}; to wear (h); 1) to ask, request. 2) (h) to wear. 3) clothed [in silks], wearing [ornaments]. to congratulate, to wish joy; {gsol ba, gsol ba, gsol ba, gsol} trans. v
gsol bar mdzad|devouring, to banquet, feast, gobble, swallow, down
gsol ba thob cig|supplicate!
gsol ba thob|pray!
gsol ba|to wear
gsol byang|request inscription
gsol byang|request inscription. The 'request inscription' can for instance be this sentence written at the end of the essence mantra of the respective deities, be they detailed or condensed: "All deities of the Three Roots, please quickly bestow the supreme and common siddhis upon us the practitioners!" 
gsol bya|to petition the protectors
gsol dang|appetite
gsol 'debs|a prayer; devotional verses; reverential petitions
gsol 'debs bar chad kun sel|Prayer for Dispelling Obstacles on the Path, by Tertön Bakal Mukpo
gsol 'debs bar chad kun sel|revealed by Tertön Bakal Mukpo
gsol 'debs bar chad lam sel|devotional verses addressed to padma sambhava
gsol 'debs bar chad lam sel|The Barchey Lamsel prayer. Is found in Vol. Ka and Nga of the Collected New Treasures of Chokgyur Lingpa (mchog gling gter gsar). This prayer was also discovered by other treasure revealers (gter ston) besides Chokgyur Lingpa (mchog gyur gling pa). But is was only Chokgyur Lingpa who discovered the sadhana cycle that goes along with this prayer. The sadhana cycle is called The Heart Practice of the Guru, Dispeller of All Obstacles (bla ma'i thugs sgrub bar chad kun sel). The Trinley Nyingpo (phrin las snying po) sadhana is a short sadhana version from this cycle
gsol 'debs bla ma sku gsum|The Supplication to the Trikaya Guru; found in the Seven Chapter Supplication (le'u bdun ma)
gsol 'debs bsam pa lhun grub|a terma revealed by Rigdzin Gödem
gsol 'debs bsam pa lhun grub|Prayer for the Spontaneous Fulfillment of all Aspirations, a terma revealed by Rigdzin Gödem
gsol 'debs bsam pa myur grub ma|a prayer
gsol 'debs le'u bdun ma|o rgyan gu ru padma 'byung gnas kyis rdo rje'i gsungs 'khrul pa med pa'i gsol 'debs le'u bdun ma - reverential petition to Padmasambhava - said to have been concealed by prince mu khri btsan po - rediscovered by gter ston bzang po grags pa and set down by rig 'dzin rgod kyi ldem 'phru can.
gsol 'debs le'u bdun ma|revealed by bzang po grags pa, gter ston, 14th cent; The Seven-chaptered Prayer [to Guru Rinpoche, discovered by {rig 'dzin rgod ldem}
gsol 'debs rnam thar dri med ma|a reverential petition cum biography of Padmasambhava - by {nyang ral nyi ma'i 'od zer}
gsol 'debs tshul du|in the manner of supplication
gsol grod|abdomen, stomach, belly
gsol kha|libation [to the Dharma protectors]; Dharmapala petition offerings
gsol kha|oblation, petition drink
gsol mchod|petition-offering
gsol mchod|verses of offering and invocation; petition-offering; usually to Dharma protectors
gsol mdzad pa|[took] a meal, was having a meal
gsol pa|replied
gsol phud|offering-drink [to Dharma protectors, for instance]
gsol ras bdag rkyen|gifts, presents, some presents
gsol ras dngul|bonus
gsol ras gnang ba|to give presents
gsol ras mthun rkyen|provisions
gsol ras|present, gift
gsol rkub|anus
gsol sdebs le'u bdun ma|revealed by Rigdzin Gödem
gsol sdebs le'u bdun ma|Supplication to Guru Rinpoche in Seven Chapters, revealed by Rigdzin Gödem
gsol sman|medicine; {snyun gyi gsol sman} medicine; herbs for healing
gsol ston|banquet; {gsol ston bshams pa} to give a banquet
gsol tshigs 'bul ba|to entertain guests, invite to dinner [party, dance, etc.]
gsol zhal|cup
gso ma|hemp; {so ma ra dza} hemp
gso na|rear x {da khyod rang rgyal po'i khab nas bu blangs nas gso na dang} Now you will take the boy from the king and rear him
gson bsregs mdzad pa|tried to burn him alive
gson dang|Listen!
gson dur|buried alive
gsong por smra ba|chanting with sincerity
gsong por smra ba|to speak sincerely
gsong po|sincere
gsongs|imp. of {gsang ba}
gson gzung byed pa|to capture
gson kyang ro dang 'dra|you ask me to live, but to live as lifeless as a corpse
gson la 'phreng|attached to life, long for life
gson nas ci byed|how could I live?
gson pa'i skabs|while you are still alive; x {yar 'gro mar 'gro'i sa mtshams rta kha srab kyis bsgyur ba dang 'dra nges pa de da res gson pa'i skabs 'di nyid yin} the turning point, the only time that you really can direct yourself up or down as if steering a horse with the reins, is right now, while you are still alive
gson pa|life, to live, to be alive; {gson pa, gson pa} intr. v.; {gson pa, gsan pa, gsan pa, gson} trans. v.; life; alive (opp. of shi ba)
gson 'pho|phowa for the living
gson po|alive
gson po|being alive
gson por|while they were still alive
gson po yod pa|to be alive
gson skra|{shi skra dang gson skra} locks of hair from dead and living
gson sreg byed pa|to burn alive
gson|to live, hearken; imp. of {gsan pa}; imp. of {gson pa}
gso ras|rag, tatter
gsor ba|{gsor ba, gsor ba, gsor ba, gsor} trans. v.; ft. of {gsor ba}; pf. of {gsor ba}; alt. {gsor ba, bsar ba, bsar ba, gsor}; to wave/ flourish; drill, to brandish
gsor 'begs pa|to chisel
gsor byed pa|to brandish
gso rig gnas|medicine, healing
gso rig|Syn {gso bzhi rig pa}
gsor|imp. of {gsor ba}
gsor mi rung ba|MSS/Dreyfus: "incurable" [mss]
gso rogs|{rgyal po la gso rogs gsungs nas} - urged the king to care for the child
gsos byed|{srog gi gsos su byed pa} provided the nourishment for its life
gso sbyong blangs pa'i dus dgu|[TRS 98-5]
gso sbyong 'don sgrigs|the rites of the gso sbyong observance on uposatha day
gso sbyong la gnas pa|in the place of offerings
gso sbyong|Mending-purification. A ritual for mending vows and purifying breaches
gso sbyong 'phags|{rgyal po gso sbyong 'phags zhes} King Abhaduposadha, Noble Purity
gso sbyong|pure vows
gso sbyong|restoring the vow ceremony [for gelongs]. vow and purification, absolution, purification / reconciliation ceremony, posadha confession. Skt poshada. This ceremony must be done by getsul and above
gso sbyor|[performance of purifying acts]
gsos 'debs byed pa|non-merit
gsos 'debs pa|to nurture/ nourish; to restore, foster
gsos 'debs|to foster
gsos|imp. of {gso ba}; nourished; healed, restore, [imp. of {gso}; to cure, revive
gso skyong byed pa|to foster, train, bring up
gso skyong rem|look after them!
gso skyong rem|take good care of them!
gsos pa|fostered {khyod nga'i phas gsos pa yin pa} You were fostered by my father
gsos pa|nourished, to cure; pf. of {gso ba}; nourished
gsos pa|sems can gsos pa - caring for animals
gsos phrug|adopted child
gsos su byed pa|{srog gi gsos su byed pa} provided the nourishment for its life
gsos|take care; x {byis pa gsos gsungs pa} told him to take care of his son
gsos thebs pa|to nurture/ nourish; to restore; strengthened
gsos|to bring up [the rear]
gsud pa|to be lost, to be dispersed
gsum 'dus pa'i sems byung reg pa|the mental state contact consisting of three components
gsum ga|the three, all three
gsum ka|the three
gsum las|from the three, among those three
gsum ldan|1) Tretayuga. the third age of the aeon, which is ideally suited to the practice of Yogatantra. 2) the teachings of the three yanas. 3) See {gsum ldan rdo rje 'dzin pa}
gsum ldan dus|{gsum ldan gyi dus}
gsum ldan gyi dus|age of three-quarters perfection
gsum ldan rdo rje 'dzin pa|vajra-holder with the three vows
gsum mdo kha|bifurcation, split, divergence; {mdo gsum, kha brag}
gsum pa rang byung rdo rje|Rangjung Dorje, the Third [Karmapa]
gsum pa|third
gsum rtsen|n of god
gsum sgron zhabs btags|Spelling uncertain. LKh: "the offering of three mouthfuls." A term used throughout Tibet to refer to a practice which is done at special occassions such as {lo gsar} or after the singing of the {ja chang gi g.yang rtse} at a marriage ceremony. gsum refers to both the number of offerings -- the glass is ritually filled 3 times -- and the number of "sips" or mouthfuls (zhabs btags) the recipient must take from it. Acc to LKh one must finish the glass on the third "sip." [mss]
gsum skas|ladder with three sections {rin po che'i skas ring dbus beedu'u ra' g.yas gser g.yon dngul ste gsum skas shig btsugs} created a ladder with three sections: In the middle were steps made of lapis lazuli, to the right were steps of gold, and to the left, steps of silver
gsung ba|ft. of {gsung ba}; {gsung ba, gsungs pa, gsung ba, gsungs} trans. v.; discussed, discussing
gsung bcad|observing silence
gsung bgros|advice, sayings
gsung bsgrub pa|accomplish a command
gsung bshad gnang ba|to report, talk, give a talk, make a report
gsung 'bum|collected writings and teachings; collected works; collected works bka' 'bum
gsung 'bum 'thor bu|fragments of [her] teachings
gsung 'bum|writings, various writings, collected works
gsung byon ma|speaking image, [a statue that once spoke]; talking deity, statue which has given oral prophesy
gsung bzhin bsgrub pa|practice according to your instructions
gsung bzhin du|in accord with the words of
gsung bzhin nus pa|ex {rgyal ba'i gsung bzhin nus pa} to be able to act in accordance with the words of the Buddha
gsung chos gnang|teaching religion, to give religious instruction, a seminary or Dharma course / talk
gsung chos kyi 'khor lo mi 'dra ba bcu gnyis|Twelve Doctrinal Wheels of Buddha-Speech: the four outer wheels of the sutras, aphorisms in prose and verse, prophetic declarations and verse, the four inner wheels of extensive teachings, tales of past lives, legends and parables, and the four secret wheels of meaningful expressions, narratives, established instructions and marvelous events. See {gsung rab yan lag bcu gnyis}
gsung chos kyi 'khor lo mi 'dra ba bcu gnyis|twelve doctrinal wheels of speech
gsung chos zhu mkhan|audience
gsung dam chos|speech the Dharma
gsung dbyangs|melodious voice
gsung dbyangs|melody
gsung dbyangs yan lag drug cu|sixty aspects of melodious speech, voice of sixty qualities, of sixty melodious aspects. Sixty qualities are ascribed to the Buddha's voice in a Sutra. Sixty aspects of speech, according to Tantra, there are six categories: like the voice of Brahma, cymbals, song, the kalapinga bird, thunder, and a sitar. There are sixty aspects when each of them are multiplied by these ten: generating understanding, comprehensible, being worthy of respect, without discord, extremely profound, acceptable, indomitable, pleasing to hear, unconfused, and extremely distinct
gsung dbyangs yan lag drug cu|[TRS 85-2 / 86-4 / 87-1] 3 types; 1 according to Sutra and 2 of Tantra
gsung dbyangs yin lag drug cu|melodious voice in sixty variations, the sixty elements of eloquent speech, the sixty tone-aspects of Buddha Speech, {rtsa ba drug} six root tones each multiplied by {yan lag bcu} ten branches. 1) {tshangs pa lta bu}. 2) {sil snyan lta bu} 3) {glu gar lta bu} 4) {ka la ping ka lta bu} 5) {'brug gi dbyangs lta bu} 6) {sgra brnyan lta bu} times 1) {'du shes bskyed pa}. 2) {rnam par rig pa} 3) {mnyan par 'os pa} 4) {mi mthun pa med pa} 5) {shin tu zab pa} 6) {rjes su 'byung ba} 7) {gang gis mi tshugs pa} 8) {rna bar snyan pa} 9) {rnam par ma 'khrugs pa} 10) {shin tu gsal ba}
gsung|(enlightened) speech
gsung gcog pa|to break the word / command, be disobedient, insubordinate
gsung gi bdud rtsi myang ba|to savor the nectar of his words / speech
gsung gi bzlas pa|the verbal recitation
gsung gi dben gnas mchims phu|power place of Gur Rinpoche's speech
gsung gi dngos grub|Syn {gsung dbyangs yan lag drug bcu}
gsung gi gdangs|the sound of his voice
gsung gi rten|representing their speech
gsung gi snang bas 'brel tshad thar lam dgod|the manifestation of [your] speech, establishing on the path of liberation whoever is encountered through the manifestation of your speech
gsung gi snang bas 'brel tshad|whoever heard you speak
gsung gleng byed pa|to converse
gsung gleng|news
gsung gros|instructions
gsung gyi dkyil 'khor|mandala of buddha-speech
gsung la bslu ba med pa|[the Buddha's] words never deceive
gsung la bzo bcos byed pa|reinterprets what the guru says, changing it
gsung lnga|the five modes of buddha speech. 1) {chos sku skye med don gyi gsung}. 2) {longs sku dgongs pa brda'i gsung} 3) {sprul sku brjod pa tshig gi gsung} 4) {mngon byang rig pa'i gsung} 5) {rdo rje'i gsung}
gsung longs sku|his speech the sambhogakaya
gsung mchog pad ma'i rigs|Lotus family of supreme speech
gsung mgur shar gangs ri ma|a poem of Buddhist mysticism ; and rje btsun sgrol ma sgrub tshul : a method for the propitiation of the tutelary goddess Tara; by {ri rdzong sras sprul blo bzang tshul khrims chos 'phel} (1860-1926?)
gsung mgur|spiritual song
gsung pad ma'i rigs|lotus family of speech, padma family of enlightened speech
gsung rab|a discourse; collected writings and teachings; the scriptures. Excellent Speech, [teachings]. Syn {sde snod gsum} excellent speech [of Buddha] - scripture [as the body of Buddha's teaching] - writings [of a lama]; sermon/ religious discourse; Excellent Speech [of Buddha]. the scriptures, [as the body of buddha's teachings], writings [of a lama]. Syn {sde snod gsum} text[s], excellent speech / sayings, discourses
gsung rab|excellent speech
gsung rab kyi yan lag bcu gnyis|twelve branches of the scriptures. the twelve kinds of excellent speech, twelve categories of Buddhist scripture. 1) {mdo 'i sde} general teachings. 2) {dbyangs kyis bsnyad pa'i sde} hymns and praises. 3) {lung du bstan pa'i sde} prophecies. 4) {tshigs su bcad pa'i sde} teaching in verse. 5) {ched du brjod pa'i sde} aphorisms. 6) {gleng gzhi'i sde} pragmatic narratives. 7) {rtogs pa brjod pa'i sde} biographical narratives. 8) {de sta bu byung ba'i sde} narratives of former events as examples. 9) {skyes pa'i rabs kyi sde} jantakam narratives of former births. 10) {shin tu rgyas pa'i sde} extensive teachings. 11) {rmad du byung ba'i sde} narratives of marvels. 12) {gtan la dbab pa'i sde} teachings in profound doctrines
gsung rab rgyun spel 'khrul par khang|religious printing press
gsung rab rin po che blta ba|to read the precious and excellent teachings
gsung rab rin po che|precious teachings
gsung rab thams cad kyi snying po shes rab kyi pha rol tu phyin pa nyams su len pa'i man ngag lam lnga gsal sgron|an instruction on the use of the prajny'ap'aramit'a in contemplative practice; by {rong ston shes bya kun rig}
gsung rab yan lag bcu gnyis|[TRS 36-6] expl and how they are included in {sde snod gsum}; twelve aspects of excellent speech: General Discourses (mdo sde); Proclamations in Song (dbyangs su bsnyad pa); Prophecies (lung du bstan pa); Poetic Pronouncements (tshigs su bcad pa); Special Aphorisms (mched du brjod pa); Declarations (gleng gzhi); Narratives (rtogs pa brjod pa); Parables (de lta bu byung ba); Succession of Former Lives (skyes pa'i rabs); Extensive Sayings (shin tu rgyas pa'i sde); Marvels (rmad du byung ba); Established Doctrines (gtan la dbab pa). twelve divisions of the teachings. 1) {mdo 'i sde} general teachings. 2) {dbyangs kyis bsnyad pa'i sde} hymns and praises. 3) {lung du bstan pa'i sde} prophecies. 4) {tshigs su bcad pa'i sde} teaching in verse. 5) {ched du brjod pa'i sde} aphorisms. 6) {gleng gzhi'i sde} pragmatic narratives. 7) {rtogs pa brjod pa'i sde} biographical narratives. 8) {de sta bu byung ba'i sde} narratives of former events as examples. 9) {skyes pa'i rabs kyi sde} jantakam narratives of former births. 10) {shin tu rgyas pa'i sde} extensive teachings. 11) {rmad du byung ba'i sde} narratives of marvels. 12) {gtan la dbab pa'i sde} teachings in profound doctrines
gsung rab yan lag bcu gnyis|twelve aspects of excellent speech. These are also known as the Twelve sections of Sutra and are the twelve main divisions of the Buddhist Canon: General Discourses (mdo sde); Proclamations in Song (dbyangs su bsnyad pa); Prophecies (lung du bstan pa); Poetic Pronouncements (tshigs su bcad pa); Special Aphorisms (mched du brjod pa); Declarations (gleng gzhi); Narratives (rtogs pa brjod pa); Parables (de lta bu byung ba); Succession of Former Lives (skyes pa'i rabs); Extensive Sayings (shin tu rgyas pa'i sde); Marvels (rmad du byung ba); Established Doctrines (gtan la dbab pa)
gsung rab yan lag gnyis|Twelve Branches of the Scriptures. The above listed nine branches of the scriptures with the addition of narratives {rtogs pa brjod} or nidana. parables {de lta byung} or avadana. and established instructions {gtan phab} or upadesha
gsung rdo rje|speech vajra, vajra speech
gsung rdo rje|vajra speech; [expl., Light of Wisdom, Vol. 2, page 36]
gsung rgyu|{de las lhag pa gsung rgyu med pa} he would have nothing to add
gsung rgyud zla gsang thig le|the tantra dealing with communication, one of the {rtsa rgyud sde lnga'i nang tshan} the five basic Mahayoga Tantras which are concerned with the five aspects of Buddhahood
gsung rgyun ma|oral teaching
gsung rgyun|traditional interpretation by the lineage; oral tradition / lineage; oral tradition
gsung rjes su bstan pa'i cho 'phral|speech. miraculous display of the Doctrine, one of the {cho 'phrul gsum} three types of miraculous ability
gsung rna bas thos pa|to hear his voice
gsung rta mchog rol pa'i skor|Syn {rta mchog rol pa'i skor}
gsung rten|"speech support", a technical term for scriptures
gsung rten|the Buddha's speech
gsung rtsom gces bsdus|anthology
gsungs bsgrubs|ci gsungs ma bsgrubs pa - failing to carry out your words
gsungs 'bum|collected writings / works. Syn {bka' 'bum}
gsung sgros|(h) for {zer sgros} sayings
gsung sgros las 'byung ba|has said that. (h)
gsung shog|letter
gsung skyes|Syn {nyan thos}
gsung smra|a remark
gsung|so it is said (indicated direct quotation from scripture); (in debate used to indicate correct opinion being defended or proven)
gsungs pa bzhin|as is taught / stated / told
gsungs pa|has spoken of
gsungs pa|imparted this information to
gsungs pa ltar|adv. in accordance with what has been taught, as was said / stated
gsungs pa ltar|ces gsungs pa ltar - according to these words
gsungs pa|pf. of {gsung ba}; [(h)] to speak. Those given as oral teaching. described
gsungs pa|replied
gsungs rab|scripture, texts
gsung sras|chief disciple of the master's words
gsungs rdo rjes ngag la sbyangs ste srog 'dzin sgrub pa'i yan lag|training the speech through the indestructible reality of the buddha-speech, there is the branch of attainment associated with breath control
gsungs so|taught
gsungs|taught/said; set forth [is a scripture]; imp. of {gsung ba}; set forth [is a scripture.]
gsungs te|having expounded
gsung thig le|Syn {gsung gi gyud zla gsang thig le}
gsung thor bu|collected instructions; selected works
gsung thor bu|collection of writings
gsung thos pa tsam|simply to hear his voice
gsung|voice; (enlightened) speech; speech. buddha-speech. sound the voice, communication, symphony, noun. writings [of the siddha forefathers], (h) for speech, verb. say, speak, utter, uttered [all your words are] {legs par gsung ba} well-uttered; command; 1) noun. writings [of the siddha forefathers], (h) for speech. 2) verb. say, speak, utter, uttered [all your words are]. sound the voice, communication, symphony, buddha speech. {legs par gsung ba} well-uttered
gsung yi dam|his speech the yidam
gsung yig 'bru|the seed-syllables of buddha-speech
gsung yig bru|the speech in the form of seed-syllables; the seed-syllables of buddha-speech
gsung zhing byon pa'i tshe|after saying all this, he started on his way
gsur bsngo|burned [food] offering
gsur|burnt offerings. Smoke produced by burning flour mixed with pure food and sacred substances. This smoke, offered during a meditation on Avalokiteshvara, the bodhisattva of compassion, can nourish the bardo consciousness as well as hungry ghosts
gsur ma|singed
gsur mchod|Nyingmapa liturgical work outlining a method for propitiation of local deities through the burning of a mixture of barley flour and butter
gsur|Sur, burnt offering
gsus pa|abdomen
gsus pa|belly, stomach; belly
gsus par chil gyis mnan|press down the stomach forcefully
gsus po che|Kaundinya?, important monk follower of the Buddha; big-bellied; dgra bcom pa and compiler of Abhidharma
gsus po ches|arhat of the Abhidharma tradition
gtad de|offered to
gtad|I) RJY: submit to/ to direct/ to take: 1) to aim, focus, aim, goal. 2) direct towards, place, hand over, deliver, set up, open, establish, entrust. 3) a spell, curse. 4) to surrender sm. {gtod pa}. 5) p. of gtod. II) {rdzas sngags kyi sgo nas gzhan gnod kyi mthu gtad}, "a curse {mthu gtad} that harms others by means of substances and mantras." e.g., {mnan gtad rgyag pa} "to make/do an oppressive curse." [mss]
gtad khram|divination chart. a mode of divination which determines malign forces. {gtad} means entrusting and {khram} the crossing or sealing of malign forces
gtad khung med pa|without a source to rely on, root source of refuge
gtad med|1) without fixation, direction or reference point, without target, no reference point; undirected, aimless, insubstantial. 2) vacillating, wavering/ unstable. [mss]
gtad med 'khyams|to wander aimlessly
gtad med|undirected
gtad mi gtad med|a vacillating person
gtad mo|reference-point
gtad mtshams|"the limit of what is held..." see also {thugs rtse gtad mtshams} and {blo rtse gtad mtshams}. [mss]
gta' dngul|bail money
gtad pa|alt. pf. of {gtod pa} , alt. ft. of {gtod pa}; 1) to entrust, confer; entrusted with, 2) to fixate the mind on; fix/ fixate (upon); 3) fixation; 4) firmness, steadiness, 5) focal-point, 6) to lean up on, press against; hold. II) p & f. of gtod pa which is understood as meaning to offer (sbyin pa) or to give/transmit (?) (sprod pa). {sbyin pa'am sprod pa'i don du go ba'i gtod pa'i 'das pa dang ma 'ongs pa} [mss]
gtad pa bzhi|1) the 'Four Aims': Aim your mind at the Dharma. Aim your Dharma practice at simple living. Aim at simple living for your entire life. Aim your death at solitude. 2) the four ultimate aims: Leave your mind to the Dharma; leave your Dharma to a beggar's life; live your beggar's life until death; leave your death to a cave. {blo phugs chos la gtad, chos phugs sprang la gtad, sprang phugs shi la gtad, shi phugs brag la gtad}
gtad pa bzhi|four ultimate aims
gtad pa|gave
gtad rgya|entrustment, seal of entrustment, mind-mandate; mind-mandate transmission
gtad rgya mdzad pa|to give the Mind-mandate transmission
gtad so|target, aim, focus, reference point, goal; (fixed) point of reference; focal point; concept, conception
gtags pa|label, prajñapti
gtag|to beat
gta' gtor|The captured torma (gta' gtor) is kept until the activity is accomplished after which it is given so the activity is accomplished swiftly and with no delay
gtam|advice, talk, discourse, anecdote, news, reputation, speech, renown, words, remarks, chat, conversation, communication, mere talk; fame, story, accounts, hearsay, rumour; talk; to describe [mss]
gtam brgyud ma|[probably equivalent to] gtam rgyud. [mss]
gtam bshad byed pa|to talk, speak
gtam bshad|speaking; discourse; talk, chat, conversation
gtam bsre ba|to have conversation with
gtam byas pa|talked about
gtam chad|1) skad cha'i 'phro skyong ma thub par chad pa,...Thog mar skad cha mang po bshad nas mjug tu gtam chad pa red,...; 2) Rjes kyi byed stangs kha dan,...Phan tshun rogs res bya rgyu'i gtam chad byed pa
gtam dang grags pa 'thob pa|will become a household word
gtam dpe|aphorism
gtam dpe|proverb, saying
gtam dpe|proverb; saying; adage; maxim; aphorism.
gtam 'dre ba|to converse with
gtam 'dres pa|to make conversation, to discuss
gtam gleng ba|1) had discussions. 2) talk, chat, conversation
gtam gleng mang po byas pa|talked a lot
gtam gyi gzhi|conversation topic
gtam 'jam par smra ba|speak gently
gtam 'jam pa|speaks gently
gtam lab mi shes|{bcom ldan 'das kyi gzi brjid kyis mu stegs rnams gtam lab mi shes zas za mi shes} the brilliance of the Bhagavan was such that the tirthikas could not converse or even remember to eat their food
gtam lab pa|to chat
gtam legs par bshad|explaining his problem
gtam ngan dang g.yang sar mchongs pa'i las 'di|this action has ruined my reputation and thrown me into an abyss
gtam ngan khyad du bsad|cared nothing for people's spiteful talk.
gtam ngan mi kha|criticism, disapproval, reproach
gtam ngan skyel ba|spreading bad news, carrying ill tidings
gtam ngan|spiteful rumours
gtam pa|pf. of {'dam pa}; alt. ft. of {gtam pa}; alt. {gtam pa, gtams pa, gtam pa}; {gtam pa, btams pa, btam pa, gtoms} trans. v
gtam rgyud|fable, legend, tale, narration, anecdote, story; stories, [various] stories. 2) oral tradition, legend, history. 3) fable, tale. 4) {sngon byung gi lo rgyus bshad rgyun} a continuous explanation; an oral history/tradition of past events
gtams|filling; to fill up
gtam smra ba|to have familiar conversations with
gtam smra|MG: = gtam, i) speech, talk. ii) news. [mss]
gtam snyan|fame; good news
gtam snyan|pleasant conversation, gentle words
gtams pa|I) RJY: alt. pf. of {gtam pa}; {gtams pa, gtams pa, gtams pa, gtoms} trans. v.: pt. & ft. of {gtams pa}. II) MG, 479: va. 1) to fill up. 2) to entrust (with work/responsibility). III) CM, 1041: {gtams pa, gtams pa, gtams pa, gtoms} tha dad pa: 'gengs pa, to fill up. Å  bang mdzod nor gyis gtams, the treasury is filled with jewels/wealth. 2) gtod pa'i don du go ba'i gtam pa'i 'das pa, the past tense of {gtam pa} understood in the sense of to give over/entrust [to another] {gtod pa}. [mss]
gtam thos pa|hearing the news
gtam tshogs|collection of messages; collection of sayings [mss] 
gtan|1) constant, permanent, perpetual, ever-lasting. 2) mortar, bar, door-bar
gtan bde byang chub|the ultimate happiness of enlightenment
gtan bde|gtan gyi bde ba - the lasting happiness / bliss
gtan bde'i go 'phang|the state of permanent happiness
gtan bde|permanent, lasting happiness, perpetual, everlasting bliss
gtan 'bebs byed pa|to settle, decide, resolve, determine, to come to a decision
gtan 'bebs|settled, decided, fixed
gtan bkal ba|approve, pass
gtan brlag|to be overthrown, obliterated
gtan bzhugs|special prayers [requesting a master to live longer]
gtan chags|Syn {gtan 'jags}
gtan du|at all times / always
gtan du gnas pa|constant, everlasting, enduring
gtan du 'grogs rgyu|accompany permanently; could stay with him forever
gtan du ldog pa|permanently turned away from
gtang ba|ft. of {gtong ba}
gtang mkhan chen 'jam dbyangs dpal ldan rgya mtsho|Tsang Khenchen: 1610-1684
gtan gnas|eternal, permanent
gtan 'gog byed pa|to forbid, prohibit
gtang rag|bka' drin gtang rag tu - to express his gratitude
gtang rag phul ba|bka' drin gtang rag phul ba - as a gesture of gratitude he offered
gtang rag|thanksgiving [feast]; thanks, thanksgiving [feast]; thanksgiving (esp. to a deity)
gtan grogs|1) spouse, life-companion. 2) everlasting companion, life-long friend
gtang snyoms|equanimity
gtang snyoms tshad med|boundless equanimity
gtan gtan|certain, sure
gtan gyi|always, permanently, constantly; eternal, abiding, ongoing; everlasting, perpetual, permanent
gtan gyi bde ba|everlasting happiness
gtan gyi bsam blo|ultimate aim
gtan gyi don|ultimate aim
gtan gyi 'dun ma|{nam gzhag gtan gyi 'dun ma} the ultimate aim
gtan gyi 'dun ma|permanent objectives, lasting aim
gtan gyi|lasting {'di dang gtan gyi} the present and the lasting
gtan gyi skyabs dang skyel ma|my lasting refuge and guide
gtan gyi skyabs|unfailing refuge
gtan 'jags|permanent, fixed, established
gtan 'khel ba|was approved, agreed upon
gtan 'khel|to settle, decide, determine, define, resolve
gtan la 'babs pa|to be brought to a definitive conclusion/ understanding
gtan la babs pa|to determine
gtan la 'babs|see {gtan la dbab}
gtan la 'bebs byed pa|{gtan la 'bebs pa}
gtan la 'bebs pa|to establish, settle, ascertain, resolve, determine, come to a conclusion, arrive at certainty about, ascertaining the real condition; resolve, settle, establish, determine, conclude, put in order, ascertain, understand; systematize, set down systematically; ascertain, resolve; [sm. {gtan 'bebs byed} establishment. to come to/ reach a definitive conclusion/ understanding; to codify
gtan la dbab pa|1) to come to/ reach a definitive conclusion/ understanding; to codify; to be established; make clear, {gsal bar byed pa} settling;. 2) Established Doctrines; {gtan la dbab pa'i sde}
gtan la dbab pa'i sde|Established Set of Teachings, teachings in profound doctrines, one of the {gsung rab yan lag bcu gnyis} twelve divisions of the teaching
gtan la dbab par bstan pa'i sde|Established Set of Teachings
gtan la dbab par bstan pa|Syn {gtan la dbab pa'i sde}
gtan la dbab pa|resolve, ascertain, reach certainty concerning, reach decisive insight into, reach conclusion
gtan la ma pheb kyi bar du|until you have conclusively settled
gtan la phab dgos|obliged to conclude that
gtan la phab pa|ascertained
gtan la phab pa|establish, determine, decide a question, to gain certainty about, to resolve
gtan la phab pa'i bsdu ba|the Yogachara bhumi Nirnaya Samgraha, one of Asanga's five treatises on the grounds {sa sde lnga}
gtan la phab pa'i sde|Established Set of Teachings, teachings in profound doctrines, one of the {gsung rab yan lag bcu gnyis} twelve divisions of the teaching; one of the 12 aspects of Excellent Speech
gtan la phab pa|to come to/ reach a definitive conclusion/ understanding; to codify
gtan la phab pa|to reach a definitive conclusion
gtan la phab|see {gtan la dbab}
gtan la phabs|p. of {gtan la 'bebs} resolving
gtan la phab ste|having settled (it to be . . .)
gtan la phab|understood, established with certainty, put in order; established
gtan la pheb pa|conclusively settled
gtan la pheb pa|to have firmly established
gtan la pheb pa|transcribed, transcription of teaching; to be transcribed [about a terma teaching]
gtan la phebs pa|1) to ascertain, establish; conclusive. 2) transcribed. a song that puts the view into proper perspective
gtan la phebs|see {gtan la dbab}
gtan la 'phebs|see {gtan la dbab}
gtan legs|the permanent good
gtan legs|x {rang la rang dbang yod pa'i dus 'dir 'dun ma gtan legs dang gtan nyes kyi so mtshams yin pa} our decision at this juncture, when we have the freedom to choose, marks the turning-point which will determine our fate, for better or worse, far into the future
gtan med|nothingness, nothing
gtan nas|absolutely
gtan nas|finally/ once and for all/ absolutely; unequivocally
gtan nas|fully, utterly, entirely, totally etc; constant, permanent, perpetual, ever-lasting
gtan nas|[+ neg.] never, not at all / fully, utterly, entirely, totally etc; finally/ once and for all/ absolutely
gtan nyams|permanently lost
gtan nyes|x {rang la rang dbang yod pa'i dus 'dir 'dun ma gtan legs dang gtan nyes kyi so mtshams yin pa} our decision at this juncture, when we have the freedom to choose, marks the turning-point which will determine our fate, for better or worse, far into the future
gtan par byed pa|to stabilize
gtan srid|permanent domain, everlasting kingdom; permanent domain [on Vajradhara], everlasting kingdom, permanent goal
gtan tshigs bzhi|Four Axioms of Mahayoga. The four kinds of realization {rtogs pa rnam bzhi} the three purities {dag pa gsum} the four modes of sameness {nyam nyid tshul bzhi} and great identity {bdag nyid chen po}
gtan tshigs chen po bzhi|Four Great Axioms / Syllogisms of Madhyamaka. 1) The vajra fragments {rdo rje zegs ma}; 2) the production and cessation of the four limits {mu bzhi skye 'gog}; 3) the supreme relativity {rten 'brel chen po}; 4) and the singular and the multiple {gcig dang du bral}. See also {gtan tshigs lnga}.
gtan tshigs dngos|an actual valid reason [ggd]
gtan tshigs grub pa|proven reason
gtan tshigs gsum|Three Axioms:
gtan tshigs kyi rig gnas|logic. the science of logic / reasoning; the science of logic / reasoning
gtan tshigs lnga|five syllogisms of Madhyamaka. Five Logical Axioms According to Madhyamaka. The vajra fragments {rdo rje zegs ma} the production and cessation of existence and non-existence {yod med skye 'gog} the production and cessation of the four limits {mu bzhi skye 'gog} the supreme relativity {rten 'brel chen po} and the singular and the multiple {gcig dang du bral}
gtan tshigs ltar snang|facsimiles of reason; facsimile of a reason, fallacious reason, sophism
gtan tshigs|reason, logic; axiom; syllogisms 1) proof, evidence. 2) conclusion, deduction, reason, logic, axiom. 3) argument, a standing proposition, logical syllogisms [or arguments]; logical argument, argumentation
gtan tshigs rig pa|science of logic, dialectics, art of reasoning, {rig gnas lnga}
gtan tshigs rigs pa|logic, art of reasoning
gtan tshigs thigs pa|[Hetu-bindu] one of the {tshad ma sde bdun} the seven treatises on logic by Dharmakirti, deals with the actual number of aspects which necessarily constitutes a valid inferential mark or reason. bindu, a work on logic by Dharmakirti Drop of Reasons
gtan zad|1) utter exhaustion; 2) permanently ended
gta'|pawn, pledge
gtar ba|{gtar ba, gtar ba, gtar ba, gtor} trans. v.; to bleed; pf. of {gtar ba}; ft. of {gtar ba}
gtar ga|CM: gtar kha dang 'dra. [mss]
gtar kha|CM: khrag rtsa'i gtar dmigs thog tu gtsag bu brdegs nas nad khrag phyir dbyung ba'i thabs shig. Å  nad pa'i lag sor la gtar kha rgyag. gtar ga 'debs. [mss]
gtar|to bleed a patient
gta' sdom|to bind an entrustment
gted|tear to pieces [usually spelled {btad}?]
gter ba|to cast away
gter bdag gling pa|brother of Minling Lochen, [1646 - 1714]. tertön 1646 - 1714, founder of smin grol gling
gter bdag gling pa 'gyur med rdo rje|1646-1714
gter bdag gling pa 'gyur med rdo rje|the tradition of smin grol gling
gter bdag|master of hidden treasure teachings; a guardian deity of a treasure {gter}. lord of the treasures. treasure lord
gter bdag|Treasure lords. The guardians of the terma teachings
gter brgya'i mtshan sdom gsol 'debs|by kong sprul blo gros mtha' yas - 1813-1899
gter brgyud|the treasure lineage, {zab mo} +]
gter brgyud|Treasure lineages. The transmission of teachings, hidden as treasures, to be revealed in the future to destined students by a tertön, treasure-revealer
gter bsrung|the guardian deity of the terma, the treasure guardian
gter byang|treasure colophon [at the end of a text]) list; treasure colophon, - list
gter 'byin|treasure revealer; the discovery of the terma
gter byon|. . . gi gter byon - hidden treasure teaching revealed/ (re)discovered by . . .
gter byon|(re)discovered hidden treasure teaching; hidden treasure brought forth (by . . . )
gter byon|terma revelation; revealed treasures; (re)discovered hidden treasure teaching; hidden treasure teaching revealed/ (re)discovered by
gter 'byung|an account of the rediscoveries
gter 'byung|history of the termas, treasury; history of the revelation of a terma; terma narration; history of the revelation
gter 'byung lo rgyus|the history of the revelation of a terma treasure
gter 'byung rin po che'i lo rgyus|Narration of the Precious Revelation of the Terma Treasures by Longchen Rabjam. The historical background for the Khandro Nyingtig. 100 pages. Vol. OM of the mkha' 'gro yang tig. In this work the Sanglingma is quoted at great length. This history also includes the Dzogchen lineage of Padmasambhava from Buddha Samantabhadra to Shri Singha, his transmission of the Dzogchen teachings to the close disciples headed by Yeshe Tsogyal
gter chen bla ma|Great master and treasure revealer
gter chen chos kyi rgyal po|Great Tertön Dharma King
gter chen gong ma'i khrungs rabs rnam thar gsol 'debs|by Minling Lochen Dharma Shri
gter chen gong ma'i khrungs rabs rnam thar gsol 'debs|Supplication Prayer Focused on the Life Stories of the Incarnations of the Great Tertön, by Minling Lochen Dharma Shri
gter chen|Great Tertön, major revealer of termas; great revealer of terma treasures; Great Tertön {gter ston chen po} Great treasure revealer
gter chen|Great treasure revealer
gter chen gsum|Three Great Tertöns. Jamyang Khyentse Wangpo, Jamgön Kongtrül and Chokgyur Lingpa
gter chen 'gyur med rdo rje|Syn {rig 'dzin gter bdag gling pa}
gter chen hum nag 'gro 'dul|Hum Nag Drodül, another name for Tukchog Dorje
gter chen mchog gling|Terchen Chokgyur Lingpa
gter chen mchog gyur gling pa|Terchen Chokgyur Lingpa 1829-1870. The great treasure revealer Chokgyur Lingpa. See Orgyen Tobgyal Rinpoche's The Life and Teaching of Chokgyur Lingpa, Rangjung Yeshe Publications
gter chen mi zad pa bzhi|Four Inexhaustible Great Treasures. The unbroken lineage of the Three Precious Jewels, the immeasurable great realization of the doctrine, the treasure which brings delight to sentient beings, and that which is like the sky
gter chen nyang ral|the great Tertön Nyang Ral, {nyang ral nyi ma 'od zer}
gter chen rdo rje gling pa|the great tertön Dorje Lingpa [1346-1405]
gter chen sangs rgyas gling pa'i bla ma dgongs 'dus rnam bshad|{bla ma dgongs pa 'dus pa'i cho ga'i rnam bzhag dang 'brel ba'i bskyed rdzogs zung 'jug gi sgom khog mkhyen brtse'i me long 'od zer brgya pa}, by {'jigs med gling pa rang byung rdo rje} (1729 or 30-1798)
gter chen shes rab 'od zer|Terchen Sherab Özer: 1516- Prajna Rasmi, Trangpo Tertön
gter chos|terma teaching; treasure teaching; the doctrine of the concealed treasures
gter dgu|treasures
gter dngos|ore, mine, deposit, mineral
gter du sbas pa|concealed as a treasure, hid as terma
gter gdag|a guardian deity of a treasure {gter}
gter gnas|the place a terma [is concealed]
gter gsar dpag bsam ljon shing|Wish-fulfilling Tree
gter gsar|New Termas, of Kunzang Dechen Dorje
gter gsar|Tersar. Recent /new treasures. Ex: Chokling Tersar, Dudjom Tersar
gter gsar|the New Treasures, newly discovered termas
gter gyi bum pa|vase of bounty, vase of treasure
gter gyi kha byang|index / register of treasures; index of treasures
gter gyi sgos chos kyi brgyud pa gsum|the special transmission of the Terma tradition: {bka' babs lung bstan, smon lam dbang bskur, mkha' 'gro gtad rgya}
gter gzhi|nidhipati and bhumipati, {gter bdag} treasure lord, {gzhi bdag} locality lord]
gter gzhung|terma root text
gter gzhung|the terma root text; the basic text, treasure root text; the treasure root text
gter gzhung zhal gdams snying byang yid bzhin nor bu|Terma root text Sheldam Nyingjang Yishin Norbu. See Sheldam Nyingjang Yishin Norbu
gter ka phye ba|to reveal the treasure
gter kha 'bab|to reveal a treasure
gter kha gong 'og|Upper and Lower treasures, by Nyang ral Nyi ma 'od zer (12th century) and Guru Chos kyi dbang phyug (13th century)
gter kha 'og ma|later Dharma treasure. {gter gyi kha byang} index / register of treasures
gter kha|treasure, terma; treasury; treasure-site; treasure-chest, concealed books, concealed treasures; hidden treasure cache; treasury [of benefit]. 2) mine, mineral deposits, lode
gter lung|treasure prophesy, the prophesy of concealed treasures and books, prophetic terma text; treasure prophesy; prophetic text
gter ma phur pa|terma phurpa
gter ma|Terma, Hidden Treasure; hidden treasure (teaching); [concealed and rediscovered] treasure, terma; [concealed and rediscovered] treasure, hidden teachings, terma, teachings which have been concealed and rediscovered. revealed treasures, spiritual treasures, revealed spiritual treasures
gter ma|Terma. 'Treasure.' 1) The transmission through concealed treasures hidden, mainly by Guru Rinpoche and Yeshe Tsogyal, to be discovered at the proper time by a 'tertön,' a treasure revealer, for the benefit of future disciples. It is one of the two chief traditions of the Nyingma School, the other being 'Kama.' This tradition is said to continue even long after the Vinaya of the Buddha has disappeared. 2) Concealed treasures of many different kinds, including texts, ritual objects, relics, and natural objects
gter mdzod|1) treasury; 2) Rin chen gter mdzod
gter mdzod stongs|the treasury has been emptied
gter mdzod|treasure trove
gter mdzod|treasury; treasure trove. 2) Abbr. of {rin chen gter mdzod}
gter nas gdan drangs pa|revealed from terma
gter phran|Minor Tertön, minor revealer of termas; minor tertön; a minor terma treasure
gter phur|kila dagger from a terma
gter rdo|ore, mine, deposit; mine, ore deposit
gter rdzas|terma object
gter sgo|a ter discovering door; the place of concealment of a terma
gter sgo 'byed pa|to discover termas
gter sgo phye|x {ngag 'khyal gyi gter sgo phye} your speech lets loose a rich store of gossip
gter sgrom|treasure box; ter casket, treasure-chest
gter sgrom|Treasure Chest
gter sgrub|the preparatory practice of terma, effectuation of the ter
gter sras mchog sprul rin po che|Tersey Choktrül Rinpoche. A great lama and brother of Samten Gyatso
gter sras rin po che|Tersey Rinpoche, Precious Son of the Tertön
gter srung gsol mchod|oblation offering to the terma guardian
gter srung gtor 'bul|torma offering to the guardians of the terma
gter srung|treasure-protector. terma guardian; guardian of hidden treasure teachings
gter ston bde chen rdo rje|Dechen Dorje, tertön, another name of Gampo Orgyen Drodül Lingpa
gter ston bde chen rgyal po|Syn {kun bzang bde chen rgyal po}. Syn {kun bzang bde chen rgyal po}
gter ston bdud 'dul rdo rje|1615-72 - Düdül Dorje, Tertön
gter ston bdud 'joms gling pa|(b. 1835)
gter ston brgya rtsa|Hundred tertöns. The hundred treasure revealers predicted by Guru Rinpoche to spread his teachings in the future
gter ston brgya rtsa|Hundred Treasure Finders
gter ston brgya rtsa'i mtshan sdom gsol 'debs|written by {'jam mgon kong sprul blo gros mtha' yas}; in Vol 1
gter ston brgya rtsa'i rnam thar don bsdus gsol 'debs|written by {'jam mgon kong sprul blo gros mtha' yas}; in Vol 1
gter ston brgya rtsa'i rnam thar|written by {'jam mgon kong sprul blo gros mtha' yas}; in Vol 1
gter ston brgya rtsa|the one hundred tertöns
gter ston 'brug sgra rdo rje|author of stobs chen bdud dpung gzhom pa'i gsang sngags
gter ston bsod nams snyan grags|18-19th cent. - Tertön Sönam Nyendrak See Sönam Nyendrak
gter ston bzang po grags pa|(14th cent) - discoverer of {gsol 'debs le'u bdun ma}
gter ston bzang po grags pa|14th cent. Syn {mang lam ri khrod pa bzang po grags pa}
gter ston chen po|Great treasure revealer
gter ston chen po gsum|Three great tertöns are Nyi ma 'od zer, chos kyi dbang phyug, and Rig 'dzin rgod ldem 'phru can. Nyang ral Nyi ma 'od zer (12th century) and Guru Chos kyi dbang phyug (13th century) are known as the Sun and Moon. gTer ma they discovered are called Upper and Lower treasures, or gter kha gong 'og. Rig 'dzin rgod ldem 'phru can (14th century) was editor and compiler of gter known as the Northern Treasures
gter ston dbang po'i sde|Syn {byang bdag bkra shis stobs rgyal dbang po sde. Syn {byang bdag bkra shis stobs rgyal dbang po sde}
gter ston dri med gling pa|1700-1775/6 - Drimey Lingpa, Tertön, otherwise known as Tekchen Lingpa
gter ston gong 'og gnyis|Nyang Ral Nyima Özer and Guru Chöwang
gter ston lha btsun sngon mo|Lhatsün Ngönmo, (lha dbang rgya mtsho blo gros). Revealed the terma of Liberating History of the Great Stupa Jarung Khashor
gter ston mchog gyur gling pa|(1829-1870)
gter ston mi 'gyur rdo rje|Tertön Mingyur Dorje: 1645-1667
gter ston o rgyan gling pa|b. 1323
gter ston rgyal po lnga|Five Kingly Treasure-Finders. The emanations of King Trisong Deutsen who were successively Nyang-ral Nyima Özer, Guru Chöwang, Dorje Lingpa, Orgyen Pema Lingpa, and Jamyang Khyentse Wangpo
gter ston rgyal po lnga|Five Tertön Kings, Five King-Like Tertöns. One list of the Five Tertön Kings contains Nyang Ral Nyima Özer (1124-1192), Guru Chökyi Wangchuk (1212-1270), Dorje Lingpa (1346-1405), Pema Lingpa (1445/50-1521), and (Padma Ösel) Do-ngak Lingpa (Jamyang Khyentse Wangpo) (1820-1892). Sometimes the list also includes the great tertön Rigdzin Gödem (1337-1408)
gter ston rin chen gling pa|1295-1375 - Rinchen Lingpa, Tertön
gter ston rin po che|the precious tertön
gter ston rnam thar 'phrod 'thud|by Yung Gön Dorje
gter ston rnam thar 'phrod 'thud|Complement to the History of Treasure Revealers, by Yung Gön Dorje
gter ston sa la rin po che|18-19th cent. - Sala Rinpoche, Tertön, a master from Neuring in central Tibet, 232, 243
gter ston sangs rgyas gling pa|1340-1396
gter ston|Tertön. A revealer of hidden treasures, concealed mainly by Guru Rinpoche and Yeshe Tsogyal
gter ston|treasure-finder, tertön, treasure revealer / discoverer; Treasure-discoverer, treasure-masters. teacher of treasures, tertön, treasure revealer / discoverer of concealed books / teachings. Dharma Treasure Revealer; Tertön, Treasure Master, a discoverer of Hidden Treasure texts; revealer of hidden treasure (teachings). Treasure revealer. The master who reveals a terma teaching
gter|Ter. see terma
gter|treasure, rediscovered treasure, 'terma', mine, ore, mineral deposits; treasure; 'terma'; mine, ore, mineral deposit
gter tshag|{gter tsheg}
gter tsheg|Terma sign, according to the vision of Taksham Dorje, it is said that the two circles symbolize means and knowledge and the crescent moon their indivisible unity. This is, however, not totally fixed since the wood blocks at Mindröl Ling have only two circles without a crescent moon
gter|wealth
gter yig|terma script; terma letters / script; the script of termas; Treasure letters
gter yig|treasure letters
gtib pa|1) {gtib pa, gtibs pa, gtib pa, gtibs} tha dad pa: 2) vi. to gather [for clouds); to be gathering. [mss]
gtibs pa|1) pf. of {gtib pa}. 2) {dran med} mindless, oblivious. [mss]
gtibs|p. of {gtib}; imp. of {gtib pa}
gtig pa|to fall in drops, to drop, to drip; {gtig pa, btigs pa, btig pa, gtigs} trans. v
gtigs|imp. of {gtig pa}
gtigs pa|a drop
gti gti|lifted, held up, held aloft
gti mug btang snyoms|'mindless impartiality'
gti mug|Delusion, moha
gti mug gi g.yang sa la shes rab kyi lag pas 'dzin pa yin pa|the helping hand of wisdom that pulls one out of the abyss of ignorance
gti mug gnyid du log|we sleep in ignorance
gti mug gnyid|torpor of sleep
gti mug gnyis|the two kinds of delusion, {las rgyu 'bras la rmongs pa} delusion regarding the cause and effect of actions, {de kho na nyid la rmongs pa} delusion regarding thatness]; the two kinds of delusion, [las rgyu 'bras la rmongs pa - delusion regarding the cause and effect of actions, de kho na nyid la rmongs pa - delusion regarding thatness]
gti mug las byung ba'i rtog pa bdun|Seven thought states resulting from delusion. See list under 'eighty inherent thought states.'
gti mug las gyur pa'i rtog pa bdun|seven thought states resulting from delusion
gti mug med pa|{blang dor la ma rmongs pa} Non-delusion, as one of the eleven virtuous mental states. amoha, non-deludedness, non-ignorance; nondelusion
gti mug|moha, ignorance; stupidity, delusion, close-mindedness, foggy-headedness, sleepy mindedness, gloom, mental darkness, [one of the three poisons {dug gsum} deeply / intensely dull; {ma rig pa}
gti mug rmongs pa'i ngang du|foolishly, thoughtlessly
gti mug|Stupidity/lack of discernment
gting ba|ft. of {'ding ba}
gting|depth; 1) bottom, depths, deepness, underneath. 2) to lay out, spread out. 3) treasure
gting dpag dka' ba|difficult to fathom, hard to fathom
gting du byings ba|largely hidden beneath the surface
gting du nub pa|{nya chu gting du nub} the fish disappeared below the surface of the water
gting gsal chen po|the great basic clarity; the great depth of lucidity, the great basic clarity, brilliance
gting gsal|profound depth of clarity; gting nas gsal ba
gting med pa|shallow
gting nas|completely
gting nas|from the depths; x {ngan song gi gting nas mi thar ba'i rgyu byed nges pas} thus you are also quite capable of making sure, that you will never get free from the depths of the lower realms
gting nas 'khrungs|{thun mong ma yin pa'i dad pa gting nas 'khrungs} an extraordinary faith arose from the very depth of his being
gting nas|sincere; deeply, firmly, utterly, from the depths; deeply, utterly, from the depths
gting nas skul ba|to arouse from the depth
gting phug ring po|CM: 1) zab pa'am sbug thag ring po, profound or deep cavity/hollow. Å  ri'i khog pa brus pa'i sa sbubs gting phug ring po, "a deep hollow earthen enclosure (sa sbubs) gouged out (brus pa) of the interior of a mountain." 2) rtogs dka' ba'i don, "something (don) that is difficult to realize/fathom." Å  dpe' cha'i tshig don gting phug ring po, "the meaning of the words of religious texts is difficult to fathom. [mss]
gting rdo|anchor
gting rdo|anchor; anchor, rock bottom
gting rdo byed pa|drag them down like a millstone; x {bla ma'i bka' drin la mi rtsi ba rnams ni chos la brten nas sdig pa'i las bsags te ngan song gi gting rdo byed pa yin} they feel no gratitude toward the teacher. They use Dharma to accumulate evil actions, which will drag them down like a millstone to the lower realms
gting rdo byed pa|to become an anchor; to lay anchor/ lay a cornerstone
gting ring po|deep; the far depths
gting ring thung|{chu gting ring thung dris 'dug pa} asked how deep the water was
gting ring thung|depth {chu 'di gting ring thung dris pa} asked him about the depth of the river
gting skyes|county in 21th cent Tibet.
gting skyes dgon pa byang sprul sku'i 'khrungs rabs rnam thar|by {mtha' grol rdo rje}
gting tshugs|deeply felt
gting zab|deep, profound
gto 'bol ba|exorcise
gto 'bum|a collection of various gto and mdos rituals [from the famed rediscovered teachings of the past]
gtod byed pa|to transmit [an image, etc.], to direct towards
gtod|[form of gtad] 1) to hand over, to give. 2) to aim at, to direct towards, deliver 3) to found; to steer, direct; to turn to, trust, lean on; to turn to, trust, lean on/ to hand over, deliver, entrust with/ to confer
gtod la mnan|to stop, downpress
gtod pa|casting; rnam pa gtod pa - casting its aspect [ggd]
gtod par byed pa|procuring
gtod pa|to deliver up; alt. {gtod pa, gtad pa, gtad pa}; {gtod pa, btod pa, gtod pa, gtod pa} trans. v.; imp. of {gtod pa}; ft. of {gtod pa}
gto|exorcise ritual
gtog pa|ft. of {gtog pa}; to grab, to gather; {gtog pa, gtogs pa, gtog pa, gtogs} trans. v
gtog pa|(tha dad pa gtogs pa, gtog pa, gtogs,, Se gol [finger snap] gtogs pa'i sgras brda btang,...Rkan sgra gtog pa
gtog|p. of {btogs} to pick, to pluck
gtogs|imp. of {gtog pa}; to belong to; to be included, contained, covered, belong to, part of, understanding, to understand
gtogs|included within
gtogs pa|1) {gtogs pa, gtogs pa, gtogs pa} tha mi dad pa: to be included (within), to belong (to), appertain to, belonging, what belongs, belonging to. 2) pf. of {gtog pa}. [mss]
gto|{gtog pa} to pluck off, gather, crop, tear out; ransom offerings
gtol dang bral ba|lost/ not knowing the way
gtol|loss; not known, dubious. to burst, to pierce
gtol ma mchis|it is uncertain, not sure
gtol med|1) there is no way. 2) not knowing, unknown; strange/ unknown
gtol med pa|desperate and have no idea what to do; x {bros sa dang gab sa skyabs dang re ltos thams cad zad nas ci bya gtol med pa'i skabs su} how could such a moment-when there is no place to run to and nowhere to hide, no refuge and no hope, when you are desperate and have no idea what to do
gtol med pa|there is no saying which
gtol med pa|without certainty
gtom pa|to talk, to speak
gtoms|imp. of {gtam pa}; imp. of {gtams pa}
gtong ba|1) (tha dad pa btang ba, gtang ba, thong,; 1) give, bestow; 2) 'Dor ba,...Rang srog blos btang; 3) Glod pa,...Ra lug rtsva khar btang ba,...Brtson pa btang ba,...Tshe thar gtong ba,...Zhing chu gtong ba,...Thab la me gtong ba; 4) Rgyag pa,...Glud gtong; 5) Mngags pa,...Dmag mi gtong ba,...Lan gtong ba,...Brda gtong ba; 6) Kha lo sgyur ba,...Ko gru gtong ba,...Gnam gru gtong ba,...Rta gtong ba,...7 Byed pa,...Slob gso gtong ba,...Bsam blo gtong ba,...2. give[ing], generosity, charity, give, letting go, bestow, send, release, send out, issue, dispatch, start, set in motion, renounce, cast away, forsake, give up, abandon. {'phags nor} spend, waste, renunciation, let, dismiss]
gtong ba|giving away, sacrifice
gtong ba|- {gtong ba, btang ba, gtang ba, thong} tha dad pa.; 1) give, letting go, bestow, send, release, send out, issue, dispatch, start, set in motion, renounce, cast away, forsake, give up, spend, let, let go (of), dismiss. 2) waste, abandon, give in charity; relinquish, give up; squander. 3) generosity, charity, giving, {'phags nor} renunciation [mss]
gtong ba'i byin gyis brlabs|inspiration of giving, [byin gyis brlabs bzhi]; inspiration of generosity. {in gyis brlabs bzhi}; inspiration of generosity
gtong ba|lo gsum gtong ba - to practice for three years
gtong ba lugs|nor kun sbyin par gtong ba lugs dang mthun mod - in generosity, to give away everything one has is, for a renunciate, this is the correct way to act
gtong ba rjes dran|one of the {rjes dran drug}
gtong ba rjes su dran pa|recollection of giving, {rjes su dran pa bcu / drug}; mindfulness of generosity, one of the {rjes su dran pa drug} the six recollections / mindfulnesses, six of the {rjes su dran pa bcu} ten mindfulnesses
gtong ba|[the vow] is abandoned
gtong blo ldan|generous
gtong bod can|charity, generous, endowed with charity
gtong|dad gtong - devoted and generous
gtong 'gug byed pa|to change, move, transfer
gtong gzhong|torma vessel / plate
gtong 'i byin gyis brlabs|inspiration of giving, {byin gyis brlabs bzhi}
gtong la goms pa|generous
gtong len|Giving and taking. A bodhichitta practice of giving one's virtue and happiness to others and taking their suffering and misdeeds upon oneself
gtong len|the giving-and-taking [practice of bodhi chitta]; the giving-and-taking [practice of bodhi chitta], a method for developing bodhichitta / receiving and transmitting
gtong len|Tong-len. 'giving and taking.' Sending and taking
gtong|let go, pass by; 1) to start, set in motion, to paddle, row, to send out, issue, transmit, dispatch. 2) to let go, dismiss, set loose, send 3) [noun +] verbalizes nominal meaning 4) to make
gtong phod can|charity, generous
gtong phod can|generous, who dares to give
gtong phod che ba|great generosity; to be [very] generous; charitable. [mss]
gtong phod|giving
gtong phod|magnanimity, generosity; generosity/ full
gtong phod pa|to be able to give, openhanded, benevolent
gtong phod yod pa|to be generous
gtong rag|thanksgiving
gtong rdo|anchor
gtong rdo g.yugs pa|to lower anchor
gtong rdo 'then pa|to weigh anchor
gtong rgyu ma byung ba|no reason why it should be considered abandoned
gtong rjes su dran pa|recollection of giving, {rjes su dran pa bcu} / {drug}
gtong sems 'chang|to hold a generous attitude, to keep an unattached mind
gtong thob|losing and obtaining [about vows]
gtor ba|{gtor ba, gtor ba, gtor ba, gtor} trans. v.; to scatter; strew
gtor ba|spewed
gtor ba|to blow up
gtor blugs kyi cho ga|abhisheka ritual
gtor bshig byed ba|to destroy, wreck
gtor bshig|Syn {gtor brlags}
gtor bsngo nyer mkho'i rigs|required torma rituals
gtor bsngo|ritual for the offering of bali cakes (gtor ma) to the host of protective deities
gtor bsngos lha bcu gsum gyi gtor 'bul dang 'dod gsol 'phrin bcol bcas nag po 'gro shes|by the 8th {bde chen chos 'khor yongs 'dzin ngag gi dbang po}
gtor 'bul gyi rim pa|ritual for offering sacrificial cakes (gtor ma)
gtor 'bul 'phrin bcol|selected rituals for propitiating and invoking the aid of various protective deities through the offering of sacrificial cakes (gtor ma
gtor 'bul|torma offering
gtor 'bul|torma offering; [detailed expl., Light of Wisdom, Vol. 2, page 128]
gtor bzlog|exorcist rites
gtor chog|torma liturgy, ritual for torma offering; torma ritual; ritual for torma offering; torma liturgy
gtor cog|altar
gtor dbang|torma empowerment;[ usually very short]
gtor gzhong|gtor ma'i snod - torma plate
gtor gzhong|torma plate, vessel
gtor kheb|altar-cloth
gtor lung che chung gi rgyud|Major and Minor Torma Tantra. A Mahayoga scripture
gtor ma brgya rtsa|an offering ritual
gtor ma brgya rtsa btang ba|perform the offering of the Hundred Tormas
gtor ma brgya rtsa|Hundred Tormas, an offering ritual
gtor ma brgya rtsa'i rnam par bshad pa dang dkar cha bzhi'i rnam bshad|explanations of the sa skya pa traditions for performing the rites of the gtor ma brgya rtsa and dkar cha bzhi; by {rta nag thub bstan mkhan po chos rnam rgyal}
gtor ma brgya rtsa|rite
gtor ma brgya rtsa|ritual for the propitiation of the host of Vajrayana deities through the offering of sacrificial cakes
gtor ma|dough/ torma offerings [of various shapes and colors, SK balingta [R]
gtor ma|food torma
gtor ma mi nub pa'i sgron ma|one of the {chos bcu bzhi} fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}
gtor ma rdor mgo ma|torma with a half-vajra top
gtor ma|Torma. An implement used in tantric ceremonies. Can also refer to a food offering to protectors of the Dharma or unfortunate spirits
gtor ma|torma, balingta, torma-offering. [offering cakes ceremonially presented to deities or spiritual beings for diverse purposes connected with rites of service and attainment]. strewing-oblation, oblation; donation
gtor ma|torma; expl. of various types: About shrine torma, perpetual torma, captured torma, daily torma, occasional torma, and so forth, the Notes for the Development Stage by Künkhyen Tenpey Nyima mention: The shrine torma (rten gtor) is visualized as the deity and kept for as long as it lasts as an object of offering. The perpetual torma (rtag gtor) which is kept for special durations, months and years, in the manner of shrine offering, can be of two types. The first is the sadhana torma (sgrub gtor), also called offering torma (mchod gtor), which is presented to the deities at the time of making offerings. The other is the mending torma (skang gtor) which is given in the manner of manifold sense-pleasures. The session torma (thun gtor), also called daily torma (rgyun gtor), is given occasionally as a present at the end of enjoining certain activities. The captured torma (gta' gtor) is kept until the activity is accomplished after which it is given so the activity is accomplished swiftly and with no delay. [EPK]
gtor mgron|the guests of the torma
gtor pa|to spurt
gtor ril|rolled dough pellets
gtor sgam|torma compartment
gtor snod|torma trays
gtor|to toss, throw, scatter, disperse, spread, destroy, wreck, overthrow, break, smash, split, cut, spill, spray, sprinkle [with liquid], spurt; to scatter, spread, disperse. to toss, throw, demolish, crush, annihilate, destroy, gtong wreck, overthrow, break, smash, split, cut, spill, spray, sprinkle [with liquid], spurt, threw, tossed; imp. of {gtar ba}
gtor tsag|the tsakli that is fixed at the torma
gtor zan|torma offering to pretas; dough for torma
gtor zlog|exorcist rites
gtor zlog|torma exorcism
gtor zor|hurling torma
gto sgrom 'bum tig gi dgongs don lag len khyer bder bkod pa'i gto yi cho ga bkra shis 'jo|an explanation of the method for performing the gto rites followed in Tibet; by {'jam mgon 'ju mi pham rgya mtsho} (1846-1912)
gto yas|exorcism, ritual to avert misfortune; {gto 'bol}
gtsab pa|{gtsab pa, btsabs pa, btsab pa, gtsobs} trans. v.; to detach with a crow-bar
gtsag bu|[bad blood extracting] medical bleeding lancet, acupuncture needle [R]
gtsag pa|lacet; {gtsag pa, gtsags pa, gtsag pa, gtsogs} trans. v.; ft. of {gtsag pa}
gtsags pa|pf. of {gtsag pa}
gtsags pa|pierced
gtsang a rig|Tsang Arik, in Domey
gtsang ba'i pha rol tu phyin pa|transcendent purity; def. {glo bur gyi dri ma bag chags dang bcas pa spang ba'i phyir}
gtsang ba|sdom pa gtsang ba - kept pure vows
gtsang ba|to be clean, pure, purity
gtsang bde bdag rtag dam pa|sublime purity, bliss, identity, and permanence
gtsang bde rtag bdag gi pha rol tu phyin pa|transcendent purity, bliss, permanence and identity; transcendent purity, happiness, permanence and identity
gtsang bde rtag bdag|purity, bliss, permanence and identity
gtsang bra chung ba|untidiness
gtsang bsher byed pa|to put in order, clear, check up, sort out
gtsang btsan rdo rje legs pa|Tsangtsen Dorje Lekpa
gtsang btsog|clean and unclean
gtsang byed|pure action, [Syn. {dge ba'i las}
gtsang byed|purifying actions; syn {dge ba'i las}
gtsang byed zla ba|[hor. {zla drug pa}
gtsang chab bde mo skor kyin|swims comfortably in the pure depths
gtsang chab|the Brahmaputra River, {gtsang chu}
gtsang chen|Great Purity
gtsang chu|1) the Brahmaputra River. 2) any major river
gtsang chu|clean water
gtsang dag|clean and correct
gtsang dgon|Tsang Monastery
gtsang dme|[Syn {gtsang rme}
gtsang gi phug mo che|Great Cave of Tsang
gtsang gnas rigs lnga|[TRS 26:6]
gtsang gsar ngag phrin bla ma|Tsangsar Ngaktrin Lama. Son of the daughter of Chokgyur Lingpa and root guru of Tulku Urgyen Rinpoche, also known as Samten Gyamtso
gtsang khang|house
gtsang khang|shrine hall
gtsang la stod|Tsang Latö. See Latö
gtsang legs grub|Lekdrub of Tsang. The companion of Vairochana on his journey to India. Lekdrub received half of the transmission of Dzogchen from Shri Singha, departed early and died on his way back to Tibet. He was reborn as Yudra Nyingpo
gtsang lhag bsre|mingle the pure and the impure. Syn. phud lhag bsre, yar gnas mar gnas bsres
gtsang lhag dang rme lhag|pure and impure residual
gtsang lhag|pure residual. Syn phud gtor - lhag phud - phud lhag - yar lhag
gtsang ma'i mi lus|sound human body
gtsang ma|immaculate, purified, clean
gtsang ma lnga|{gnas gtsang ma lnga, mi che ba}, {mi gdung ba}, {gya nom snang ba}, {shin tu mthong ba}, {'og min}. Syn {gnas gtsang ma lnga}. {mi che ba, mi gdung ba, gya nom snang ba, shin tu mthong ba, 'og min}
gtsang ma lnga|the Five Pure Domains; Mipham: {'phags pa sha stag gi gnas yin pas gtsang ma lnga} the Five Pure Domains, so called because they are exclusively the dwelling places of noble beings. {mi che ba, mi gdung ba, shin tu mthong ba, gya nom snang ba, kun gyi steng na 'og min no} Not as Great, Without Distress, Great Vision, Sublime Light, and above them all - Akanishtha, the Unsurpassed
gtsang ma|pure, immaculate, clean; pure
gtsang mkhan chen 'jam dbyangs dpal ldan rgya mtsho|1610-1684
gtsang pa chos rje|a deity
gtsang pa rgya ras|Tsangpa Gyarey (1161-1211). Early master in the Drukpa Kagyü lineage, also known as Yeshe Dorje (ye shes rdo rje). Chief disciple of Lingje Repa and founder of Druk Gönpa after which Drukpa Kagyü got its name. It was during his time that a saying appeared, "Half the people are Drukpa, half the Drukpa are mendicant beggars, and half the mendicants are siddhas."
gtsang pa rgya ras ye shes rdo rje|1161-1211; one of the founders of the 'brug pa bka' rgyud tradition. Student of gling rje ras pa. Famous for having an enormous number of students
gtsang pa rgya ras ye shes rdo rje|1161-1211 - Tsangpa Gyarey Yeshe Dorje, an eminent master of the Drukpa Kagyü tradition and the first Drukchen
gtsang par spyod pa|pure conduct / living, [Syn {tshangs spyod}
gtsang pa|Tsangpa administration
gtsang po|[large] river, Tsangpo/ Bhramaputra River
gtsang po|[large] river, Tsangpo River [= gling ldan ma, rgyun ldan, ngogs ldan, chu rgyun, nya lcibs can, 'bab chu, mtshor 'bab, g.yo ldan, rlabs ldan]
gtsang po|river, stream; river/ Tsangpo River
gtsang po|Tsangpo River
gtsang po|Tsangpo, Skt. Brahmaputra. The river flowing by Samye
gtsang|pure
gtsang|pure, clean; a district in Tibet, pure, clean, immaculate
gtsang ris|a pure land
gtsang ris gnas|Pure Abodes
gtsang rme'i lhag gtor|pure and impure residual torma
gtsang rme|pure and impure
gtsang rtsis|settle account[s] in full [CH custom at New Year; rtsis khams dvangs rgyag pa,...Lo 'khor gyi byung song tshang ma gtsang rtsis rgyag pa]
gtsang sbra che ba|to be / keep very clean
gtsang sbra chung ba|to have little sense of cleanliness
gtsang sbra|cleanliness
gtsang sbra dang gus pas mchod pa|made offerings with cleanliness and respect
gtsang sbra'i srin bu|latrine maggot
gtsang sbra|purity, strict cleanliness; cleanliness, purification, pure and orderly, clean, hygienic; [sm. {gtsang sbra} hygiene, health, sanitation, cleanliness, purity, purification
gtsang smyon he ru ka|1452-1507
gtsang smyon he ru ka rus pa'i rgyan can|1452-1507 - Tsang Nyön Heruka, the Mad Yogi of Tsang Bedecked with Bones, a great Kagyü yogi and the author of Milarepa's biography
gtsang smyon he ru ka rus pa'i rgyan can|Tsang Nyön Heruka: 1452-1507
gtsang smyon he ru ka|Tsang Nyön Heruka (1452-1507)
gtsang spra byed pa|to keep clean, purify
gtsang spra gsum|Cleanliness, three kinds of, in Kriya tantra practice
gtsang spra gsum|three fold cleanliness
gtsang spra|ritual purity. Syn {gtsang sbra}
gtsang spyod|1) tshangs par spyod pa'am rnam par dag pa'i spyod pa,...; 2) (Yul gsang spyod
gtsang spyod byed|pure action, [Syn. {dge ba'i las}
gtsang spyod byed zla ba|[hor. {zla drug pa}
gtsang spyod ma lnga|Syn {gnas ma lnga, mi che ba}, {mi gdung ba}, {gya nom snang ba}, {shin tu mthong ba}, {'og min}
gtsang spyod sbra|cleanliness, purification, pure and orderly
gtsang spyod spra|Syn {sbra}
gtsang spyod|Syn {gtsang par spyod pa}
gtsang|Tsang One of the two central provinces of Tibet, the other being U
gtsang|Tsang, one of the two main provinces of Central Tibet
gtse ba|ft. of {gtse ba}; {gtse ba, gtses pa, gtse ba, gtses} trans. v
gtse ba|(tha dad pa) gtses pa, gtse ba, gtses,, [will] harm, be hurt, damaged, discourage [sun par byed pa,...Rgyal khab kyi bde 'jags la gtses pa'i nyes pa,...Mi dmangs kyi khe phan la gtse ba'i log spyod pa,...Ra lug la spyang kis gtse ba,...Tshig rtsub kyis mi'i sems gtse]
gtser ba|{gtser ba, gtser ba, gtser ba, gtser} trans. v
gtser brgyab pa|to argue, dispute
gtser skyon pa|to argue, dispute
gtser tsha po|argumentative
gtses|affection; imp. of {gtse ba}; to tease, play, fight
gtses|harassed
gtses pa|endangered; pf. of {gtse ba}
gtses pa|oppressed
gtses ser|a place where one has been harmed
gtsi ba|to invite, summon, call, appoint
gtsigs che ba|highly valued
gtsigs|clench
gtsigs|importance, to clench
gtsigs pa|{gtsigs pa, gtsigs pa, gtsigs pa} intr. v.; grinning, showing the teeth, grimacing; to show one's teeth, to grin
gtsigs pa|{mche ba gtsigs pa} to bare fangs
gtso ba|central deity, chief figure; important
gtso bo|1) chief, lord [Khong gtso bor byas pa'i 'thus mi tshogs pa,...Ming gi rnam grangs la khyad thon dang, mgo ma, sngon ma, mchog gyur, mchog tu byung ba, dang por gyur pa, dam pa, drag shos, phul byung, phyi phyed min pa, bla na med pa, rtser thon, rtser byung, gzhan khyad can, rab, rab rtsom bcas so]; 2) main/ central [point], pith, essence, essential, basic, basis [Rgyu rkyen gtso bo khyod la thug 'dug ...Don gyi gtso bo bstan nas bshad song]; 3) fundamental/ root nature of Smakhya [of the three gunas sattva, rajas and thamas, ehich manifests when they are =ized cause of all fruitions, said to be very hidden, regarded by Tibetan buddhists as eternalist/ extremist exxaggeration Grangs can pas rdul mun snying stobs gsum cha mnyam pa'i gnas skabs kyi rtsa ba'i rang bzhin zer ba 'bras bu thams cad kyi rgyu byed pa shin tu lkog tu gyur pa zhig yod ces sgro btags pa de'o] chief, chief figure, lord, principal, leader foremost, the primary, the highest, the most excellent, main or chief figure, principal
gtso bo bcu gnyis|Twelve main aspects. See 'twelve manifestations' (rnam 'phrul bcu gnyis). They are twelve different forms of Guru Rinpoche as a 'magical net' of emanations to tame beings according to their needs
gtso bo dang 'khor|principal aspect and auxiliary aspects
gtso bo|essential, lord, chief, leader, foremost, principal one; chief figure; chief, lord, principal, leader, foremost, main, central, essential, chief / main figure, principal deity, chief figure; leading principle, basis, the primary; the highest, the most excellent, main or chief figure, principal; primal matter. Syn {rang bzhin}; chief, lord, principal, leader, foremost, main, central, essential, chief / main figure, leading principle, basis, the primary
gtso bo|{gtso mo} principal (deity); central principle
gtso bo'i rnam 'gyur tsam|merely an manifestation of the supreme (Godhead)
gtso bo|'primal substance' or prakriti [eternalist view]
gtso bo|primary / main [ggd]
gtso bo|principal
gtso bo|{rang bzhin} primal matter (Samkhya term)
gtso bor bsdu na|when condensed to the principal
gtso bor bya ba|to give priority to {rgyu 'bras kyi spang blang la gtso bor bya ba} to give priority to choosing what you do in accordance with the principle of cause and effect
gtso bor byas pa|refers principally
gtso bor byas pa|which is foremost
gtso bor byed pa|to make the principal focus; to place emphasis on
gtso bor|chiefly
gtso bor gyur|became the chief of
gtso bor gyur pa|mainly, chiefly; headed by, chiefly
gtso bo rnam shes|the main consciousness
gtso bor|principally; mainly
gtso bo sems kyi gzhi|chief mind basis, as one of the fivefold basis of knowables; mig shes nas yid shes kyi bar tshogs drug po de nyid
gtso bo sems|primary mind / cognitive act, [def. {rnam shes tshogs drug brgyad}. Syn {gtso sems}
gtso bo sems|the dominant mind. primary mind / cognitive act, [def. {rnam shes tshogs drug} / {brgyad}. [sm. {gtso sems}
gtso bo|the greatest {rang 'byor lnga'i gtso bo} the greatest the five individual advantages
gtsobs|imp. of {gtsab pa}
gtso bum|the chief vase. Syn {gtso bo'i rnam rgyal gyi bum pa}, {rnam rgyal bum pa}
gtso byas|to act as head, chief, leader
gtso che ba'i dbang du byas ste|in terms of mainly
gtso che ba|the most important
gtso che ba|the most important of all
gtso che|important
gtso che|{lta ba gtso che} the view is the most important thing
gtsod|antelope
gtsod|Antelope
gtsod|antelopes
gtsod mi bsod pa'i dam bca' byas|made them promise to stop hunting
gtsod|the so-called Tibetan antelope
gtso 'dzin|boss, head
gtso 'dzin|leader
gtsog lhag|btsog lhag - dme gtor - rme gtor - zos lhag - zas lhag - impure residual
gtsogs|imp. of {gtsag pa}
gtso|important; lord, chief, sovereign, main figure, chief figure
gtso ma|hemp
gtso mo|chief [dakini / female]; queen
gtso mo|chief [female]
gtso mo|principal deity
gtsong kha pa chen po|the great Tsongkhapa
gtso phal|chief and ordinary
gtsor byed pa|to place foremost, make the main, most vital, point
gtsor gyur|superior
gtso rkyang|single chief figure [in a mandala]
gtso ru|most importantly
gtso sems drug|the six main cognitive acts, [Syn. {rnam shes drug tshogs drug}
gtso sems drug|the six main cognitive acts, [Syn. {rnam shes drug} / {tshogs drug}
gtso sems|main / primary mind / cognitive act. Syn {gtso bo sems}, {rnam shes}, {yid}
gtso sems|main / primary mind, stream of consciousness / cognitive act, [sm. {gtso bo sems}, {rnam shes}, {yid}
gtso sems|primary acts of cognition
gtsos|headed by
gtsos|headed by, mainly, chiefly
gtsos|of which the principal one was
gtsos pa|foremost, principal
gtsub pa|to rub; ft. of {gtsub pa}; {gtsub pa, gtsubs pa, gtsub pa, gtsubs} trans. v
gtsubs|imp. of {gtsub pa}
gtsubs pa|pf. of {gtsub pa}
gtsubs shing|MSS: rubbing/churning stick [for starting fires]; one of two elements, the other is the {gtsubs brten} [alt. stan]}, the rubbing/churning base [mss]
gtsug gi nor bu|crest / crown jewel
gtsug gi nor bu|my crown jewel
gtsug gi nor bu|the crown jewel
gtsug gi rgyan|crown ornament
gtsug gi rgyan|{'gro kun gtsug gi rgyan du gyur pa} reigns as the crown of all beings
gtsug gtor|pre-eminent [crest]
gtsug lag chos kyi rgya mtsho|1785-1840 - Pawo Tsuklak Chökyi Gyatso, the eighth Pawo Rinpoche
gtsug lag 'dzin|Vihardhara
gtsug lag gsum|the three shelters, [sm. {sde snod gsum} tripitaka]
gtsug lag khang|a monastery; temple/ main shrine hall; temple, vihara, dwelling place for monks, monastery
gtsug lag khang bzhengs pa|construction of a temple
gtsug lag khang gi sa btul te|pacified the site for the temple
gtsug lag khang gi sa gzhi byin gyis rlob pa|to bless the site of a temple
gtsug lag khang gi yi ge|the scriptures of a temple
gtsug lag khang|main temple
gtsug lag khang|monastery, vihara
gtsug lag khang|Vihara. A Buddhist monastery or monastic college
gtsug lag 'phreng ba|Pawo Tsukla Trengwa 2nd: 1504 /1454-1566
gtsug lag|sciences, temple, vihara, [gtsug lag khang]; temple, vihara, [-- lag khang]
gtsug lag|Temple. The outer temple is a palace and the inner temple is the excellent teachings
gtsug la 'phreng ba|Tsuglag Trengwa (1504-1566). The Second Pawo Rinpoche. Disciple of the Mikyö Dorje, the eighth Karmapa, known for his writings on astrology and religious history
gtsug lhag khang|vihara - temple hall
gtsug na rin chen|Tsugna Rinchen; crest jewel; A naga queen, ruler of the world of water
gtsug na rin po ches zhus pa'i mdo|Sutra requested by Crown Jewel; Ratnachudaparipriccha-sutra
gtsug nor|crest / crown jewel, [sm. {gtsug gi nor bu}
gtsug phud dor nas byon pa|manifested relinquishing his long hair [a bodhisattva who manifested as a shaven-headed monk]
gtsug rgyan|crown / crest ornament
gtsug rgyan|crown ornament
gtsugs pa|to bore out, scoop out, excavate
gtsug thor|Ushnika A protuberance which raises infinitely into space from the top of a buddha's head. It can be seen only by a bodhisattva who attained the first bhumi
gtsug tor can|[n. of the second buddha in this aeon]
gtsug tor chen po'i mdo|Mahoshnisha sutra
gtsug tor|crest or crown
gtsug tor dkar mo|White Ushnika. A Mahayana sutra / deity
gtsug tor dri med|a Kriya yoga tantra / Immaculate Ushnisha, [a deity]; Immaculate Ushnisha, [a deity]
gtsug tor gdugs dkar|White Canopy Ushnisha [ a deity]
gtsug tor gyi gseb|the very crown [of the head]
gtsug tor rnam par rgyal ma|Ushnisha Vijayi
gtsug tor|ushnisha/ prominence above the crown of the head; [tuft of hair / fleshy protuberance on the top of a buddha's head]; cowl. protuberance on head of a buddha, one of thirty-two major marks
gtsug tor|usnika. Tuft of hair on the crown of the Buddha's head
gtub byas|to chop, mince
gtub pa|{gtub pa, gtubs pa, gtub pa, gtubs} trans. v.; i) to be able. ii) to cut to pieces, to cut up. [mss]
gtubs|imp. of {gtub pa}; p. of {gtub} cut!, cut into pieces
gtubs pa|cut away; pf. of {gtub pa}
gtubs pa|cut, slice, chop
gtub|to cut into small pieces / bits / to chop up, vi. to be able to
gtug bsher|{rgyal po'i drung du gtug bsher byas pa} gathered before the king for him to decide their cases
gtug|... {(gi) sa la gtug} to arrive at/ reach the conclusion that ...
gtug pa|{gtug pa, gtugs pa, gtug pa, gtugs} trans. v.; to reach/ arrive at/ come to (a decision/ conclusion) to reach, to touch
gtugs|meet; imp. of {gtug pa}; p. of {gtug} touched; to meet with/ to fall down to/ to depend upon
gtugs pa|{gtugs pa, gtugs pa, gtugs pa} intr. v.; pf. of {gtug pa}
gtugs pa|touched x {sras mo'i thugs kar mchu lan gsum gtugs nas} first touched the princess three times on the heart with its beak
gtug tu|{rgyal po'i drung du gtug tu song} decided to bring him before the king to decide the matter by law
gtul ba|to grind, to pulverize; {gtul ba, gtul ba, gtul ba, gtul} trans. v
gtul|f. of {'dul}
gtum drag|fierce, savage, violent
gtum mo|1) Tummo, practice of inner heat, Chandali, tummo, fierce, fiery, yogic inner heat; 2) fierce woman. Syn {gtum po}
gtum mo 'bar 'dzag|the blazing and dripping through tummo
gtum mo|chandali - Tummo. One of the Six Doctrines of Naropa. - practice to develop the mystic inner heat in one type of tantric yoga
gtum mo'i bde drod 'bar|lit the blissful fire of tummo
gtum mo'i bde drod|the bliss-warmth of tummo
gtum mo'i me|fire of the psychic heat
gtum mo 'khor lo bzhi ldan|fierce one having four wheels
gtum pa|1) (Tha dad pa) btums pa, gtum pa, thums,, covered/ wrapped [dngul thum bur thums!]; 2) fierce ferocity, cruelness, rage, violence furious, wrath, violence [R]
gtum pa|fierce; ex {khro zhing gtum pa} fierce and enraged
gtum pa|ft. of {gtum pa}; {gtum pa, btums pa, gtum pa, thums} trans. v.; ferocity, cruelness, rage, violence, ferocity, rage, furious
gtum po|brutal, wild, savage, ferocious, vicious
gtum po dregs pa kun 'dul|Wrathful Subduer of all Powerful Spirits". A terma discovered within rock by Rigdzin Rölpey Dorje in the 17th century. It deals primarily with Vajrapani, and parts of it are found in various sections of Kongtrül's "Treasury of Termas"
gtum po las rgya mtsho'i rgyud|Tantra of the Ocean of Ferocious Activity
gtums|a veil/ cover-up; wrapped up
gtums pa|covered, wrapped up
gtun|a pestle / a mortar; pestle
gtun bu|a pestle/ a door-knocker
gtun bus brdung|to pound with a pestle
gtun khung|stone mortar; a mortar
gtun la spyod pa|use for own profit
gtun shing|a wooden pestle
gtun spyad pa|to use improperly
gtur ba|rus pa'i thur ma gtur ba - wearing bone hairpins
gtur bu|bag, sack, wallet
gud byang|separate manual text
gud du btsal ba|to be sought for elsewhere
gud du|elsewhere, separately, aside, different
gud na med|no other than, not separable from, not existing elsewhere
gud na|separately, apart, independent
gu dog|narrow, deficient
gu dog po|narrow, closed in cramped, crowded
gud pa|{gud pa, gud pa, gud pa} intr. v.; degenerate, sink, decline, descend, deteriorate, worsen, retrograde; weakened, weakening
'gud pa|to ruin
gud|Syn {gud pa}
'gud|vi. to slope down, to decline, diminish
gu|extension, extent, room, space
'gug byed|summoning
gug|curved, hooked, crooked, bent. vi. to be bent, bowed down
gu ge|a district in Tibet
gu ge g.ya' yi skor|Gugey Ya'i Kor, the Slate Land of Gugey, one of the three districts of Ngari (mnga' ris skor gsum), also called the Auspicious Bönpo Land of Gugey, (gu ge g.yung drung bon gi skor)
gu ge g.yung drung bon gi skor|Auspicious Bönpo Land of Gugey
gug gug|bent
gug gul|Comp. with {gu gul}
gug pa|hooked. Syn {gug} to tickle; {gug pa, gug pa, gug pa} intr. v
'gug pa|see {'gugs pa}. bkug pa - to summon (peremptorily); to bend
'gugs 'ching sdom myos|summon, bind, shackle, and intoxicate
'gug|see {'gugs pa}. invoke, summon, bend, force, call, cause to come, seduce, a mesh, be seduced
'gugs pa|{'gugs pa, bkug pa, dgug pa, khug} trans. v., 1) to concentrate, focus inward, 2) bring back, gather back, fetch, summon, invoke, call, send for, cause to come, 3) bend, force, suppress, bowed. 4) to seduce, interest, attract, turn on, draw in 5) be seduced, persuaded, convinced
'gugs pa'i 'khor lo|summoning chakra
'gugs pa'i ling ga|evoking / summoning lingam
'gugs|see {'gugs pa}
'gugs sngags|summoning mantra
gug tsam|crooked in
'gu|{'gu ba}
gu gul bdug|burn incense; to burn incense
gu gul dkar pa|frankincense
gu gul|frankincense; also called demon scarer ('dre 'jigs)
gu gul nag po|Bdellium
gu gul nag po|Syn {gsod byed sbyang gi nag po}
gu gul|Syn {gug gul} a fragrant resin [to scare away demons]
gu gu sha|plate, flat dish
gu hya|(Skt.) secret. Syn {gsang ba}
gu lang dbang phyug|Maheshvara. Syn Pashupatishvara
gu lang gser gyi me tog|pure golden flower
gu lang|Pashupati x {tshangs pa khyab 'jug dang gu lang dang gsum} Brahma,Vishnu and Pashupati
gu lang|purity
'gul ba|quaking; movement, quaking; {'gul ba, 'gul ba, 'gul ba} intr. v.; to become aroused/ vacillate
'gul bskyod|movement. Syn {'gul skyod} motion, movement
'gul 'gul|to shake. [shig shig]
gu ling|gold
'gul|shake; to move, quake, shake; quake; move; 1) v. to move, to quake, to shake, to stir, motion, movement. n. motion, to be agitated, movement. 2) neck
'gul skyod|movement, motion; movement, shaking
'gul thebs|{sems 'gul thebs pa} to be moved, be touched
gul yungs|Abbr. of {gu gul} + {yungs kar} fragrant resin and mustard seeds [to expel evil spirits]
'gu mda'|gun stock
gum gum pa|fumbling
gum gum|respectfully
'gum pa|to die, to kill; {'gum pa, gum pa, 'gum pa} intr. v
'gum|p. {'gums} vi. to die, to kill
'gums pa|{'gums pa, bkums pa, dgum pa, khums} trans. v
'gums|p. of {'gum} pt. {bkum} pr. {bkum} fut. {dgum} imp. {dgum} to kill, to put to death
gum|vi. to die, to pass away
gu na sa ga ra|Syn {yon tan rgya mtsho}
gu na sa ga ra|yon tan rgya mtsho, ocean of virtues
gu na|Skt. Syn {yon ten}
gung|1) kind of leopard in Tibet. 2) middle, center. 3) high title in traditional Tibetan Government. 4) midnight. 5) noon. 6) {gung}, one of the nine great carnivores {gcan gzan che dgu}
gung bsgrigs|arranged
gung bsgrigs par byas|to compare
gung gral|the middle row/ to feel moved
gung gseng gtong ba|to have a holiday
gung gseng|vacation, holiday
gung mo|the middle finger
gung mthun par|in harmony with
gung ru|Gung-ru, in U
gung sgrig pa|to compare
gung sman lha ri|Gungmen Lhari, Magyal Pomra's wife
gung thang dkon mchog bstan pa'i sgron me|1762-1823
gung thang dkon mchog bstan pa'i sgron me|(1762-1823)
gung thang la kha|Gungtang pass. Sky Plain Pass
gung thang mi la ras pa|Milarepa of Gungtang
gung thang pa|Gungtangpa An epithet of Milarepa - the person from Gungtang (a region in southwestern Tibet along the Nepalese border)
gung thang|Sky Plain, Gungtang, in Tö, Mang-Yül
gung thun|morning session [9 to noon]
gung tshigs|lunch; 1) noon, lunch, midday meal. 2) eating only before noon
gup ta'i yi ge|the Gupta script
gur bkram pa|pitched tents
gur 'bum|spiritual songs
gur drag|Abbr. of {gu ru drag po}; Wrathful Guru
gur gum gsum|three types of saffron
gur gum|one of the {phyi'i rtsa ba brgyad} the eight outer principal [medicines]. saffron [or safflower]. Syn {kur kum}, {gur kum}
gur gyi mgon po|Dharma protector
gur gyi mgon po|Mahakala in the form of Panyjaranatha. Syn {gur mgon}, {mgon po gur} a Dharma protector
gur khang|1) tent, dome, sphere. 2) pavilion
gur khyim|dome, abode, encirclement. Syn {gur khan}
gur kum|saffron; saffron
gur mgon lcam dral|Gurgön and consort
gur mgon|Syn {gur gyi mgon po}
gur phub|1) pitched tent. 2) sphere
gu ru|1) guru, lama, teacher, master. 2) Guru Rinpoche, Guru Padmasambhava [most often]. 3) The Sanskrit literally means "heavy", laden / loaded with qualities
gu ru bcu gsum|thirteen aspects of the Guru [in {bsam pa lhun grub}]
gu ru bde ba chen po|Guru Mahasukha, a form of Padmasambhava
gu ru byang ma|Guru Changma
gu ru chos dbang|Guru Chöwang. One of the Five Tertön Kings. (1212-1270). For details, see the H.H. Dudjom Rinpoche's The Nyingma Lineage, its History and Fundamentals, Wisdom Publications. Guru Chöwang means 'Master Lord of the Dharma.'
gu ru chos kyi dbang phyug|(1212-1273); revealed {gsang 'dus bla ma'i thugs sgrub}
gu ru chos kyi dbang phyug|Guru Chökyi Wangchuk (1212-1273). see {gu ru chos dbang}
gu ru dhe wa dha ki ni|see {bla ma yi dam mkha' 'gro}
gu ru drag po|thugs sgrub, from the Northern Terma cycle revealed by Rigdzin Gödem
gu ru drag po|Wrathful Guru, Guru Drakpo
gu ru drag po|Wrathful Guru, the Heart Sadhana (thugs sgrub) from the Northern Terma cycle revealed by Rigdzin Gödem
gu rug|colt foal
gu ru gsang 'dus|{bla ma chos sku rdo rje 'chang gsang ba 'dus pa}, terma by Guru Chöwang; dharmakaya form of Padmasambhava
gu ru'i dgongs rgyan nyin byed snying po|a {khrid yig} to the terma cycle {dkon mchog spyi 'dus} written by Jamgön Kongtrül
gu ru'i rnam thar|biography of Padmasambhava
gu ru'i rnam thar bka' thang don bsdus gsol 'debs|by {'jam dbyangs mkhyen brtse'i dbang po}; in Vol 1
gu ru'i rnam thar mdzad pa bcu gcig gi gsol 'debs|revealed by {ratna gling pa}; in Vol 1
gu ru'i rnam thar rgya gar lugs|written by {jo nang rje btsun kun dga' grol mchog}; in Vol 1
gu ru'i rnam thar zangs gling ma|revealed by {mnga' bdag nyang ral nyi ma 'od zer}; in Vol 1
gu ru'i skur gsal ba|visualize in the form of the guru
gu ru'i sku tshab|representative figure of Guru Rinpoche
gu ru jo 'ber|disciple of {mkhas pa nyi 'bum} in the {snying thig} lineage
gu ru mtshan brgyad|eight manifestations
gu ru mtshan brgyad|Eight manifestations. Eight forms of Guru Rinpoche: Shakya Senge, Padmasambhava, Nyima Özer, Senge Dradrok, Dorje Drolö, Tsokye Dorje, Padma Gyalpo and Loden Choksey
gu ru mtshan brgyad|Eight Manifestations of Guru Rinpoche; the eight manifestations of Guru Padmasambhava; eight emanated aspects of the Guru
gu ru mtshan brgya'i bstod pa|praising Padmasambhava's hundred names, by {klong gsal rdo rje snying po}
gu ru pad ma 'byung gnas|Guru Padmasambhava
gu ru pad ma 'byung gnas|Guru Padmasambhava. Same as Guru Rinpoche
gu ru pad ma|Guru Padma
gu ru pad ma|Guru Padma; Padmasambhava
gu ru pad ma|Guru Padma. Same as Guru Rinpoche
gu ru pad ma rgyal po|Guru Pema Gyalpo, one of the eight main aspects of Guru Padmasambhava
gu ru pad ma sam bha wa|Guru Padmasambhava, the Lotus Born Master. Syn Guru Rinpoche
gu ru rigs drug|gurus of the six classes
gu ru rigs drug|the gurus of the six classes
gu ru rin po che|Guru Rinpoche 'Precious Master.' The lotus born tantric master who established Vajrayana Buddhism in Tibet in the 9th century at the invitation of King Trisong Deutsen. He manifested the attainment of the four vidyadhara levels. He hid innumerable Dharma treasures throughout Tibet, Nepal and Bhutan to be revealed by destined disciples in the centuries to come. Guru Rinpoche resides on the summit of the Copper Colored Mountain on the southeastern continent. He is also known under the names Padmasambhava and Padmakara
gu ru rnon rtse|b. 1136; Bönpo tertön
gu ru sprul mtshan brgyad|eight emanated aspects of the Guru; {gu ru mtshan brgyad}
gu ru yid bzhin nor bu|Guru Chintamani. "The Wish-fulfilling Guru". This is a form of Padmakara in which he does not hold a vajra or have the khatvanga in the crook of his arm, but his hands are in the meditation mudra, holding the kapala and vase of immortality. Also known as Guru Dewa Chenpo
gu ru zhi drag|the peaceful and wrathful forms of Guru Padmasambhava; peaceful and wrathful guru
gur|Vajra Dome; a tent/ dome; Vajra Panjara tantra, tent, half sphere, dome
gus bkur byed pa|to bow [respectfully]
gus bkur|respect and service, honor, esteem, reverence, homage
gus bkur zhu ba|to respect, honor, esteem
gus brtsi byed ba|reverence
gus brtsi byed pa|to respect and esteem
gus brtsi|respect and love / esteem
gus btud|respectful bow. Syn {gus bkur}
gus 'dud gong bkur|looking up to with respect
gus 'dud|homage. Syn {phu dud} respect, reverence
gus 'dud zhu ba|to bow, salute
gus gus 'dud 'dud|1) {su} but used after final {ga} and {nga} 2) verbal particle indicating non-past, submissive, humble
gus gus ltar byas|pretending reverence
gus gus zhum zhum|Syn {gus gus 'dud 'dud}
gu shrI|Chinese official religious rank
gus|I (a humble address for oneself); 1) "I", [humble term]. 2) respect, See also {gus pa}
gus pa|1) humility, reverence, devotion [in religious contexts], respect [in secular contexts]. 2) to venerate, dedicate to. 3) "I"; devotion [in religious contexts], respect [in secular contexts]; (to feel) respect (for/ toward); {gus pa, gus pa, gus pa} intr. v
gus pa bgyi ba|ex {de la gus pa gyis shig} show him respect!
gus pa bskyed pa|to develop devotion
gus pa bskyed pa|to generate respect, inspire devotion
gus pa bskyed|{sangs rgyas dang chos la gus pa bskyed} awakened respect for the Buddha and the Dharma
gus pa dang bcas pa|with devotion, respectfully
gus pa dang bcas|respectfully
gus pa med pa|disrespect, irreverence, impudence, rudeness
gus pa|politely
gus par bya ba yid la byed pa|respectful frame of mind
gus par byed pa|to pay respect
gus par 'os pa|respected, revered
gus par|respectfully, with respect
gus pas bkur|to honor and respect {rgyal po tshangs byin rang yin shag byas te gus pas bkur ro} to honor and respect the new king as they had King Brahmadatta
gus pas|dad cing gus pas - with veneration
gus pas 'dud cing|honored and respected
gus pas 'dud pa|bowing with devotion
gus pas gsol pa|prayed humbly
gus pas nyon|Listen with respect!
gus pas phyag byas pa|made respectful prostrations
gus pas phyag 'tshal ba|respectfully paid homage / bowed down, bowed respectfully, we prostrate ourselves with veneration
gus pas phyag 'tshal|respectfully bow down
gus pas|respectfully, with fervent respect
gus phyag|respectful homage, bow respectfully; {gus pas phyag 'tshal}
gus phyag 'tshal ba|to make prostrations
gus phyag 'tshal|I respectfully prostrate myself before
gus sbyor|devoted application [not continuous]. intense application
gus sbyor gyi brtson 'grus rtsom pa|to train in the diligence of devoted application
gus sbyor gyi brtson 'grus|the diligence of devoted application. One of {brtson 'grus gsum}
gus zhabs byed|to be polite. [mss]
gus zhabs|respect, veneration, worship
gus zhas byed pa|to respect, venerate, show respect
gu yangs|1) freely [loose]. 2) carefree, totally free, [no concepts, unfixed, no fixation]; utterly free, 1) freely [loose]. 2) carefree, totally free, [no concepts, unfixed, no fixation]; utterly free; carefree, light-hearted/ spacious, open; carefree
gu yangs blo bde bde chen mdo sngags gling pa|Guyang Lodey Dechen Do-ngak Lingpa, tertön, otherwise known as Chingkar Donyö Dorje
gu yangs|carefree
gu yangs pa lta bu zhig 'byung ba|you get a sense of feeling very free
gu yangs po|vast, open, spacious, broad, open-minded, carefree
gu yangs sang nge bskyang|train in being open and vividly present
gu yangs sang nge|utterly transparent and serene
gu yangs se|Syn {gu yangs po}
gu yangs snying thig|rdzogs pa chen po snying thig gi khrid yig go bde bklag chog tu bkod pa lhun grub rtogs pa'i rang sgra kun bzang thugs mdzod gu yangs snying gi thig le - by Chingkar Donyö Dorje
gu yangs yan pa|a relaxed freedom, vast and free
gu yangs yod pa|to be at ease
gu yungs|frankincense with the mustard seeds
gya|1) swirl; 2) numerical particle for the eighties
g.ya' bag|CM: i) lhang ngam bag chags kyi gshis. ii) lcags rigs kyi g.ya'. [mss]
g.ya' ba|{g.ya' ba, g.ya' ba, g.ya' ba} intr. v
gya ba|to be spoiled, ruined; deformed, disfigured
g.ya' ba|to shrink, to start up
g.yab chung byed pa|to belittle
g.yab dmar|triangular piece of cloth [in rituals]
g.yab mdzad|beckoned
g.yab mo|to summon with a hand-signal/ severe; a signal, beckon; wave
g.yab pa|ft. of {g.yob pa}
g.yab|projection of roof, shelter
g.yabs pa|pf. of {g.yob pa}
g.ya' dag pa|pure
gyad|an athlete/ a champion/ man of great strength; 1) athlete, a champion, strong man, the best, a master wrestler. 2) a rich person
gyad du gyur|perfected, realized, become adept, to attain mastery
gyad kyi 'dor stabs|fighter stance, pace of a giant
gyad kyi 'dor thabs sa bgrad|feet set wide apart in the hero's stance
gyad kyi 'dzin stangs|wrestling. Syn {gyad kyi 'dor stabs}
gyad lnga brgya|500 fighters
g.ya' dri|defilement, blemish, stain
gyad stobs po che|powerful athletes
gyad|the strongest of the men
g.yag g.yug rgyab pa|to beckon
g.yag khal|yak-loads
g.yag ltog gis rtsva za ba lta bu|x {sgrub pa'i dus su g.yag ltog gis rtsva za ba lta bu zhig dgos} practise them like a hungry yak eating grass
g.yag|male yak
g.yag mgo ma|{srin mo} yak-head
gyag pa|gyang
'gyag pa|to be sold, spent, expended
g.yag ston sangs rgyas dpal|1348-1414 Sakya philosopher [ggd]
g.yag ston sangs rgyas dpal|1350?-1414; author of the {g.yag Tik}
g.yag|the yak
g.yag Tik|the complete yig cha for the study of the Prajnaparamita literature by {g.yag ston sangs rgyas dpal} 1350?-1414 in 8 volumes
gya gyu|1) dishonesty, deceit, deceitfulness, guile, trick. 2) nonsense. 3) swift movement, glimpse, swirling. 4) intermittent flashing, flashing forth. 5) Syn {g.yo sgyu} tricky; flowing, flickering
gya gyu ba|flashing; ex {nub mo sprin gseb na glog 'gyu ba lta bu} flashing like lightning between clouds at night
gya gyu med|guileless, unaffected, artless
gya gyu|shi ma gson lta bur gya gyur lus so - felt their vision flicker as if they were dying
g.ya' khrod|slate mountains
g.yal ba|{g.yal ba, g.yal ba, g.yal ba} intr. v
gyal phran rnams|the princes of the land
g.ya' ma bkra shis 'khyil|Yama Tashikhyil. See Tashikhyil hermitage
gya ma gyu|see {gya gyu}
gya ma lung|Guru Rinpoche's cave near Samye
g.ya' ma lung phug|Yama Lungphuk
g.ya' ma lung|Yamalung hermitage
gyam|a shelter, grotto
gyam pa|a slab of state, roof-slate
g.yam rgyug|conformity to others
g.yang|1) sacred, enriching. 2) abyss, precipice, chasm; luck; an abyss, cliff
'gyang ba|ft. of {'gyang ba}; to be delayed, deferred, postponed; {'gyang ba, 'gyangs pa, 'gyang ba} intr. v
g.yang chags pa|prosperity
g.yang chags pa|rich in virtue; growth of prosperity
g.yang chags|prosperity
g.yang du lhung ba|fall into the abyss
g.yang 'dzoms|abundant prosperity
gyang gi ri mo|fresco
g.yang gzar po|abyss
g.yang gzhi|1) skin. 2) happiness, blessing, prosperity, auspiciousness; human skin/ antelope skin
g.yang gzhis|antelope skin
g.yang kha|CM: i) g.yang gzar po'i mtha'. ii) g.yang sgam gyi kha. E.g., g.yang kha bsdams pa. iii) bsod nams sam bcud kyi tshad. 2) MG, : = g.yang sa. [mss]
g.yang 'khyil|{nor la g.yang 'khyil ba} prosperity prevails everywhere
g.yang la 'chong|jumping off a cliff
gyang logs la ri mo bris pa bzhin|like a painting on the wall
gyang logs|wall surface
g.yang lugs|skin
gyang med pa'i ri mo ltar|like trying to paint a fresco where there is not even a wall
gyang ngos|face or side of a wall
'gyang|pf. bgyangs, to prolong, extend, to delay, uphold, postpone
gyang ra|an earthen barn
gyang ral shig|ruined wall
g.yang sa|an abyss
g.yang sa chen po|the abyss
g.yang sa chod pa|flung himself from the cliff
g.yang sa chod pa|'khor ba'i ... - the abyss of cyclic existence has already been bridged
g.yang|sacred, enriching-presence, abyss
g.yang sa med pa|Syn {gol sa med pa, log 'gro sa med}
g.yang sar lhung|falling into the abyss
g.yang sar mchongs pa|gtam ngan dang g.yang sar mchongs pa'i las 'di - this action has ruined my reputation and thrown me into an abyss
g.yang shor ba|the prosperity fades
gyang sku|fresco, wall-painting
'gyangs pa|pf. of {'gyang ba}
'gyangs|p. bgrangs - vi. to be delayed, to be postponed, to be late
gyang|wall; a wall
gya nom|excellence; among the 16 aspects of the four truths: Def. By Jamgön Kongtrül: {nyon mongs pa dang bral bas gtsang ba dang sdug bsngal dang bral bas bde ba'i dngos po yin pa'i mtshan nyid can}
gya nom lhar zhen rtog pa|the concept of clinging to the sublime divinity
gya nom pa|1) sublime, excellent, superior, perfect, first-class. Syn {phun sum tshogs pa}. 2) One of {'gog bden rnam bzhi} excellence. 3) abundant, plentiful, lots, much. magnificent, glorious, superb, resplendent, auspiciousness. ideal/ perfect(ion); auspiciousness, excellence
gya nom pa|exaltedness, 11th of the {'phags pa'i bden pa bzhi rnam pa bcu drug tu phye ba} 16 aspects of the 4 noble truths
gya nom snang ba|Sublime Light, one of {gtsang ma lnga}
gya nom snang ba|Sublime Vision, Excellent Light, Glorious to Behold, one of the twenty-eight classes of gods of the {gtsang ma} pure reaches in the {gzugs kyi khams} form realm. The third of the {gnas gtsang ma lnga} the pure abodes in the form realm
gya nom snang|={gya nom snang ba}
g.yar ba|{g.yar ba, g.yar ba, g.yar ba, g.yor} trans. v
g.yar ba|{gyar ba, gyar ba, gyar ba} intr. v.; to borrow, to lend, to hire
g.yar ba|to borrow
g.yar dam|vow, promise, undertake; oath, sacred aspiration/ to promise, vow to/ a vow; pledge
g.yar 'dzin|lease and hold
g.ya' ri gong|a place where Padmakara bound all the {rgyal po} and {'gong po} under oath
g.ya ri gong|Slate Mountain Ridge
g.ya' ri|slate mountain
g.yar khral|casually
g.yar klung shel gyi brag phug|Crystal Cave of Yarlung. One of the five major retreat places of Guru Rinpoche; the place of enlightened qualities. above Tramdruk in the Yarlung valley, central Tibet
g.yar klung|Yarlung A river valley in Central Tibet, the cradle of Tibetan civilization
g.yar mo bsil|one of the {sman mo bzhi}; one of the {sman mo bzhi}
g.yar mo thang|Yarmo Plain
g.yar nas|borrowed
g.yar po|a borrowed object; a loan
g.yar po gnang ba|to borrow
gya rta dmar po|Red Gyata, a type of tree
gyar|to be at [other than one's ordinary place]
g.yar|to borrow, lend
gyar tshus|food, nourishment, victuals
g.ya'|rust; rust
g.yas brkyang g.yon bskum|Alidha
g.yas bskor|clockwise
g.yas bskum g.yon brkyang|Pratyalidha. 'Counter-alidha' posture - sitting or standing with the right leg bent more sharply than the left
g.ya' sel|treatise on astrological time-calculation {rtsi} by {sde srid sangs rgyas rgya mtsho}; also {bED'urya dkar po'i g.ya' sel}
g.yas gral|right sitting row
g.yas 'khyil|curl to the right
g.yas 'khyil|rotating clockwise. Syn {dung} / {dung chos}
g.ya'|slate; rust; 1) trembled. 2) dirt. 3) rust, oxide
g.ya' spang khrod|among rocky crags
g.ya' spang|meadows and rocky crags
g.yas phyogs|(turning to) the right; [turning to] the right
g.yas|right, right [hand], to his right, at / to the right side
g.yas rol|1) the right side, 2) music to the right (in dance)
g.yas ru|Yeru, one of the two regions of Tsang
g.yas skor byas pa|circumambulating toward the right
g.yas su 'khyil ba|curl to the right, spiraled to the right
g.yas su 'khyil ba|spiraling to the right
g.yas su|On his right
gya tshom|1) acting without checking out first, blind/rash action; e.g., rgya tshom du gzhan brjes su 'gro mkhan. 2) Das: i) momentary. ii) unstable. iii) without deliberation, consideration. 3) CM: ma brtags pa. E.g., kha nas kang byung mang byung gis gya tshom du smra ba. [mss]
g.ya' ya|yes
g.ya' zhu ba|ATG: to succumb to peer-pressure. [mss]
'gye ba|vi. to separate, to part, to split, to break up
'gyed btang ba|donations
'gyed gtong ba|to give out donations to each person
'gyed mang ja btang|distributed tea and money
'gyed mang ja btang|made donations and a distribution of tea to the sangha
'gyed|order, command; 1) money, food, etc. offered to a person as charity [usu. to monks]. 2) to send fort. 3) to distribute
'gyed pa|{dga' ston 'gyed pa} offered a feast; throw a party
'gyed pa|{'gyed pa, bkyes pa, bkye ba, khyes} tha dad pa: to send, to send forth, to send out. i) Syn {gtong ba}, {bang chen 'gyed pa}. ii) Syn {spro ba}, 'od zer bkyes pa. iii) sprul ba, sprul pa bkye ba. iv) rtsod pa. g.yul 'gyed pa. mchu 'gyed pa. v) gtong ba dang sbyin pa. gsol ston 'gyed pa. mi rer skal ba re 'gyed pa
'gyed pa smra ba|divisive talk/speech. [mss]
'gyed phogs mang ja btang|offered tea and distributed money
'gyed phogs|offered money to the monastic community
'gyed yon|gift, donation
'gyel ba|fallen; ex {sman gyi sdong po 'gyel} the medicinal tree has fallen to the ground
g.yel ba|{g.yel ba, g.yel ba, g.yel ba} intr. v. 1)indolence, slumbering, idle, lazy, slothful, forget. 2) open Syn {kha phye ba} 3) being inattentive, carelessness, neglect; 1) indolence, slumbering, idle, lazy, slothful, forget. 2) open Syn {kha phye ba} 3) being inattentive, carelessness, neglect; to hesitate
'gyel ba|{'gyel ba, 'gyel ba, 'gyel ba} intr. v.; to fall, to tumble
'gyel ba|has fallen
gyel ba|to be idle, lazy, slothful, idleness, laziness
g.yel|carelessness, idle
g.yel med|inseparable/ not wandering
gyel med srung bzhin 'gro|careful, alert
'gyel|tumble down; to fall, to collapse, fell over, down, topple, tumble; collapse
g.yem|adultery
g.yem byas pa|to have illicit sex
g.yem pa|sexual misconduct, being untrue, wrongfully; adultery
gyen|1) to calumniate. 2) up, uphill, upwards; upwards, uphill/ flow
gyen du brtsegs te|ascend in tiers
gyen du bstan pa|directed upwards, facing up
gyen du drangs pa|to bring up
gyen du g.yos pa|ascending
gyen du langs pa|1) surging above. 2) standing up
gyen du langs|to turn upright
gyen du rgyu ba'i rlung|upward-moving wind, prana of circulation. See also {lus la las byed pa'i rlung}
gyen du|upwards, uphill, up; upwards
g.yeng|1) distracted, disturbed, agitated. 2) wavering. 3) to forget. 4) diversion
g.yeng ba|afloat, adrift
g.yeng ba dang 'dres|occupied with distraction
g.yeng ba|distraction
g.yeng ba|distraction, inattention
g.yeng ba drug|the six types of distraction. 1) {phyi rol du}. 2) {nang gi} 3) {mtshan ma'i} 4) {gnas ngan len gyi} 5) {yid la byed pa'i} 6) {rang bzhin gyis}
g.yeng ba|ft. of {g.yeng ba}; distraction, distracted; to be distracted; agitated, distraction, distracted, forgetting, carried away; {g.yeng ba, g.yengs pa, g.yeng ba} intr. v
g.yeng ba'i rgyu|creates distraction
gyen 'greng|vertical, standing upwards
g.yengs med|Nondistraction. Not straying from the continuity of the practice
g.yengs pa|get engrossed; x {phyi tshogs drug gi yul la rnam shes g.yengs pa} the tendency of consciousness to get engrossed in the objects of the six senses
g.yengs pa|wander, tossed about, swing, waft, flow, agitate, disturb, move to and fro, excited, diversion; pf. of {g.yeng ba}
g.yengs shing|fluffing [with a pillow]
g.yengs|skitter about
g.yengs|waving; tossing
gyen 'gyu'i rlung|upward-moving energy (responsible for respiration)
gyen la blta ba yin|looking upward
gyen ldog|reverse
gyen rgyu'i rlung|Syn {gyen rgyu rlung}
gyen rgyu rlung|'upward moving' wind, prana of circulation
gyen rgyu|upward-moving [wind]
gyen thur|slopes, uphill and downhill, ups and downs
'gye|p. gyes or 'gyes - vi. to separate, to part, to split, to break up
gyer|1) to chant, to sing. 2) to scatter, distribute. 3) pull; imp. of {gyer ba}; to go astray, fall into (a state)
gyer ba|ft. of {gyer ba}; {gyer ba, gyer ba, gyer ba, gyer} trans. v.; strayed; pf. of {gyer ba}
g.yer bag pa|luminous space
'gyer ba|to drop
g.yer chen|greatly famed
gyer dbyangs|tune, melody
g.yer kha|bangles, small bell, little bells on the skirts of dakinis
gyer kha|bell; bells, set of bells
gyer ma|Guinea pepper
gyer mi nyi 'od|{gter ston} fl. 1108
gyer pa|to have strayed [into], bon du gyer - has strayed into Bon; to chant
g.yer pa|Yerpa. A mountain retreat near Lhasa in Central Tibet
g.yer po che|the illustrious [one], widely renowned / famed
gyer po|wise, prudent, circumspect, thorough-going
gyes|divide; to separate, split apart/ to multiply; spread out; p. of gye. 1) to separate, go one's own way. 2) to radiate
gyes mtshams|the point at which a river forks or bifurcates; {gyes so} [mss]
gyes pa bco brgyad|18 divisions of Hinayana
'gyes pa|disperse; {'gyes pa, gyes pa, 'gyes pa} intr. v
gyes pa|so sor gyes pa - go their separate ways
gyes pa|spreading; to analyze, resolve, separate, to split as under; divide, separate, disperse
'gyes|p. of {'gye} be separated
gyes sla|{tshong dus mgron po bas kyang gyes sla} as easily parted from as from people met in a marketplace
gyes so|1) juncture, dividing point. 2) {lam ga dang shing gi yal ga sogs gyes mtshams sam kha dbrag} The [point of] bifurcation / divergence or forking, such as, of the branches of roads and trees
gyi dbang du byas nas|in terms of
gyi dbang gis|by the power of
gyid mi lug pa|to be discouraged
g.yig|caoutchouc, India rubber
'gyig lham|rubber shoes; rubbers [shoes, boots]
g.yig pa|ft. of {g.yig pa}; {g.yig pa, g.yigs pa, g.yig pa} intr. v
g.yig pa|to be hindered
'gyig|rubber, plastic
g.yigs pa|pf. of {g.yig pa}
gyi ling|a Gyiling steed [roams anywhere with great expressive power]
gyi na|1) bad, coarse, mean, poor, miserable, inferior, low, worst. 2) ordinary. 3) pointless
gyi na ba|useless; ordinary; natural
gyi nang nas|among
gyi na pa|ordinary person
gyi nar|1) natural. 2) meaningless. 3) inferior, common, ordinary
gyi na tsam|Thrangu Rinpoche: de ga se, don dag med pa, phan gtogs med pa
gyin 'da' ba|natural
'gying bag can|stylish, assuming a pose
'gying bag|carriage; {mdzes pa'i 'gying bag} elegant carriage
'gying bag|dignity, majesty; dignified/ majestic bearing
'gying ba|{'gying ba, 'gyings pa, 'gying ba, 'gyings} tha mi dad pa: I) RJY: 1) to act haughty 2) to be poised; poise, poised; pose, posing; posture, assume a pose. 3) crouching, 4) to look down upon, put on airs. 5) to sit imposingly; posing with a proud, majestic air. 6) to slight
'gying ba med pa|unimposing, humble
'gying 'chas|awe-inspiring costume
'gying nyams|dignified
'gyings|imp. of {'gying ba}
'gyings pa|pf. of {'gying ba}
'gying stabs|awe-inspiring posture, manner; dignified bearing/ stance (in dance)
'gying|standing
'gyings tshul|{nor dang grags pas 'gyings tshul gyis phyin pa} appearing both rich and stately, she proceeded
'gying|to pose majestically
gyin|present continuous particle. Syn {kyin} [used after n, m, r, and la]; -ing
gyi pha ma|father and mother who are the
gyi skabs su|at the time of, in the context of. See {skabs}
gyis shig|imperative case
gyis|through
gyis|will (at the end of a verbal clause); 1) do!. 2) instrumental case used after na, ma, ra, and la; imp. of {bgyid pa}; be/ do!/ let, allow
gyi|Syn {kyi} used after final n, m, r, and l; but (before a contrary statement)
g.yo|animate
g.yo ba bcud|animate contents; sentient beings
g.yo ba bcud kyi 'jig rten|the world of sentient beings
g.yo ba bcud kyi sems can|sentient beings who are the animate contents
g.yo ba|{g.yo ba, g.yos pa, g.yo ba, g.yos} trans. v.; 1) to move. 2) action, movement, 3) shaking / flashing forth 4) fluttering. 5) motility, the animate; ft. of {g.yo ba}; to waver/ vacillate/ deviate; to waver from; {rab tu g.yo ba} turbulent; to move, be moved, fickle, wavering
g.yo ba'i nyams|experience of agitation, experience of movement; experience of agitation
g.yo ba med pa|{mig mi 'dzum, lus g.yo ba med pa de lta zhing} so entranced at the sight that they forgot to blink and stood there unmoving
g.yo ba med par|unwaveringly
g.yo ba med pa|steady, unmoved, immovable, unchanging, unshakable, constant, firm, unwavering; Comp. with {g.yo med}, {mi g.yo}
g.yo ba med pa|unwavering
g.yo ba|passionate {de yang g.yo ba dang shin tu mdzes pa} was very passionate and beautiful
g.yo ba rlung 'dzin pa|to seize the moving winds
g.yo ba rlung|moving pranas; [detailed expl., Light of Wisdom, Vol. 2, page 36]
g.yo ba rlung|moving winds; prana moves
g.yo ba|to wave; ex {ba dan g.yo ba} to wave the flag
g.yob|flutter/ flail, move at random
g.yo bkol|craft, cunning, deceit
g.yob pa|flaunt
g.yob pa|{g.yob pa, g.yabs pa, g.yab pa, g.yobs} trans. v.; to wave to and fro
gyob pa|to move about to, to swing, brandish
g.yobs|imp. of {g.yob pa}
g.yo bskol|to cook
g.yo byas pa|to deceive
g.yo dang ldan pas rgyal po bkrongs|deceived and killed his father the king
g.yo dang zog gi sgo nas za ba yin|gains his meals by standing on falsehood and deceit
'gyod bshags|confession, repentance, remorse
gyod|contention
gyo dge 'byung|one of the 'three men from khams' who managed to preserve the Vinaya under the suppression of {glang dar ma}
'gyod gnyid rtog dpyod bzhi|regret, sleep, concept, and discernment
gyod gzhi|a contest-ground/ basis for a quarrel
'gyod mtshang|gshags pa
'gyod pa che|miserable
'gyod pa chung|you'll have few regrets
'gyod pa dang bcas pa|regretful, repenting
'gyod pa drag pos zhus par|He said, fiercely repentant
'gyod pa|{'gyod pa, 'gyod pa, 'gyod pa} intr. v.; 1) to regret, repent, grieve for, feel remorse, to feel sorry. 2) regret or contrition, as one of the four variable mental factors (gzhan 'gyur bzhi) from among the 51 mental factors (sems las byung lnga bcu nga gcig); also, repentance, resentment, scruple, feeling sorry, remorse, depression, self-reproach. Def. by Jamgön Kongtrül: (sngar byas zin pa la phyis nas 'gyod pa'i sems pa) an attitude that regrets later what was already done previously
'gyod pa'i sgrib pa|the obscuration of regret / guilt
'gyod pa med|I have no regrets
'gyod pa med pa|1) will have no regrets. 2) unregretful
'gyod pa med par 'chi ba'i dus byed pa|to meet death free from regrets
'gyod pa mi 'dug|to have nothing to regret
'gyod par byed pa|to regret
'gyod pa|{sems la 'gyod pa spu tsam yang med} need not have the slightest regret
'gyod pa skyed|feel genuine regret
'gyod pa skyed pa|to regret, repent, feel sorry
'gyod pas thol lo bshags|deeply apologize
'gyod|regret, sorrow; vi. to regret, repent, to feel sad, sorry; regret
gyod rtsa|basis for a quarrel
'gyod sems med pa|feel no shame
'gyod sems|regret, reproach
'gyod sems skye|vi. to regret, to feel repentant, to reproach oneself
'gyod zlog|counters regret
'gyod zlog|to counter regret. Abbr. of {'gyod pa zlog pa}
g.yog|1) to cover oneself. 2) to wear, put on. 3) servant, nurse, attendant, man-servant. 4) service, work; 1) to cover oneself. 2) to wear, put on. 3) servant, nurse, attendant, man-servant. 4) service, work
g.yog|{bu chung gos mang pos g.yog 'dug pa} covered her child with so many bedclothes
g.yog byed dgos kyang|must serve others
g.yog byed pa|{mi lo nyi shu rtsa bzhir khyod g.yog byas} in twenty-four years as your servant
g.yog byed pa|servant
g.yog gi gla|x {bdag cag gi las ni g.yog gi gla dang brngan pa ma yin} we have never worked for wages or for any honorable goal
g.yog mo'i bu mo|a servant girl
g.yog mo ro hi ta zhes pa|a servant girl named Rohita
gyog pa|curved, crooked, left-handed, awkward, to cover
'gyog pa|{'gyog pa, bkyags pa, bkyag pa, khyog} trans. v
g.yog pa|to put on, cover; ft. of {g.yog pa}; {g.yog pa, g.yogs pa, g.yog pa, g.yogs} trans. v
g.yog po|bran dang g.yog po - servants and attendants
g.yog po dang g.yog mo|your servants
g.yog po rgyug|MG: to serve as a servant (male). [mss]
gyogs|cannon, cover, covering
g.yogs|imp. of {g.yog pa}; covered up, covered, darkened, dressed; dressed, covered, covered up, darkened
g.yogs pa|pf. of {g.yog pa}
'gyogs pa|rapidity, grief
g.yogs|servants
'gyogs|to raise, lift, to carry
g.yo 'gul gtong ba|to move, stir
g.yo 'gul med pa|perfectly still
g.yo 'gul med pa|{ting nge 'dzin g.yo 'gul med pa} unshakeable concentration
g.yo|hypocrisy, as one of the twenty sub-disturbances; {rang gi nyes pa mthong thos su gyur pa gzhan la sgyur ba} 1) to flow / drift / move about, wandering. 2) dishonesty, cunning, deceitfulness, deception, dissimulation, craft, cheat, hypocrisy. 3) tremble, shake, shiver, wave, waver, unsteady, moving, agitated quake. 4) blown [by the wind] {g.yos}; Wavering; deceit, dishonesty
g.yol ba|{g.yol ba, g.yol ba, g.yol ba, g.yol} trans. v
g.yo ldan|Shatha, Deceitful, the name of a subcontinent off Apara Godaniya
g.yol mo|Yölmo, Helambu, in Nepal
g.yol pa|to avoid
g.yol pa|to avoid, prevent, keep away
gyol po|crippled. Syn {zha long}
g.yo med bde ba yis|unswerving joyfulness
g.yo med|honest
g.yo med|inflexible
g.yo med|still, stillness
g.yo med|undisturbed
g.yo med|unmoving [from the primordial state]. still; still, unmoving [from the primordial state]
gyo mo|gravel, grit, potsherd
g.yon can|demon, fornicator
g.yon can|demon, fornicator, garlic
gyon chas|clothing, garments, clothes; clothes, clothing
gyon du 'jug pa|to cover, put on, wear
gyong bskur|Syn {gyong la bskur}
gyong dang bub ka|{gyong dang bub ka rang gis len khe dang rgyal kha sems can la sbyin/ gyong dang bub ka rang gis len} offering gain and victory to sentient beings and taking loss and defeat for oneself
gyong dang pham kha|{gyong dang pham kha thams cad rang gis longs} take loss and defeat upon yourself
gyong dang pham kha|loss and defeat
gyong kha|defeat, loss
gyong la bskur|to sacrifice, reduce to the bare necessity
gyong|needs/ harsh, rude; 1) loss. 2) stubborn, harsh, hardened, wild, untamed, unruly. Syn {gyong po} 3) lawsuit. 4) want, need, indigence; stubborn
gyong|obstinate
gyon gos|clothing, dressing
gyong po|1) strong, tough. 2) rough, coarse, wild
gyong po|in flexible, rigid, unfeeling; rgyud gyong po - our tough minds
gyong po|rang sems gyong po ci thul byas - tried my best to soften my rigid mind
gyong po|tough
g.yon gral|left sitting row
g.yon|her left hand
gyon|imp. of {gyon pa}. Syn {gyon pa}
g.yon 'khyil|rotating anticlockwise
g.yon|left, the left side, at his left, left [hand]
g.yon ma'i spyod par gyur|she managed to keep [both men] entranced
g.yon mnyam bzhag gi steng na|in his left hand, resting in his lap in the gesture of meditation
g.yon pa|clockwise (?)
g.yon pa|left [hand]
gyon pa|to put on, wear; pf. of {gyon pa}; ft. of {gyon pa}; 1) v. to wear, put on, don, cover oneself, drape, be dressed in, wrap around, drape over [one's shoulders]. 2) clothing, dress. 3) left; {gyon pa, gyon pa, gyon pa, gyon} trans. v
gyon rgyu'i gos|clothes to wear
g.yon rol|1) the left side. 2) music to the left (in dance)
g.yon ru|Yönru, one of the two regions of U
g.yon tu|on his left
g.yor ba|{g.yor ba, g.yor ba, g.yor ba, g.yor} trans. v
gyor mo|sail
g.yo sbyor|cooking
g.yos|depart, quivered, spread, roll, activated, actuated, wavering [without from samadhi]. stirring; imp. of {g.yo ba}; stirring; stirring, quivered, spread, roll, activated, actuated, wavering [without from samadhi]. depart; to cook; depart, quivered, spread, roll, activated, actuated, wavering [without from samadhi]
g.yo sgyu byed pa|to cheat
g.yo sgyu chung ba|straightforward
g.yo sgyu|craft and deceit
g.yo sgyu dang bag med spangs|renouncing hypocrisy and negligence
g.yo sgyu|deceit; hypocrisy, deception
g.yo sgyu|deception, deceitfulness
g.yo sgyu|deceptive ways and artifice / pretense
g.yo sgyur|as deceitful {thub pa'i mdzad pa thams cad g.yo sgyur mthong} saw everything the Buddha did as deceitful
g.yo sgyu rku 'phrog|stealing, robbing, or deceit
g.yo sgyur mthong ba|to see as deceitful.
g.yos 'gyur|shook and trembled
g.yos mi ston pa|not being deceitful
g.yos pa|perturbable; pf. of {g.yo ba}
g.yos pa|wavering
gyos po|father-in-low
g.yos rab tu g.yos|shook and trembled
gyos sgyug|parents in law
g.yos|shook; {'jig rten kun g.yos} the whole world shook
g.yos su byas|to cook
g.yo thob brtan gsum|movement, attainment, and steadiness
g.yo thob goms bhan mthar phyin|agitation, attainment, familiarity, stability, perfection
g.yo thob goms brtan mthar phyin nyams|the experiences of movement, attainment, habituation, steadiness, and perfection
g.yo thugs g.yo|mental agitation
g.yo|wavering. craft, cunning, deceit, dishonesty, dissimulation
g.yo zol med par|without pretension or deceit
g.yo zol|MG: dishonesty, fraud, deception. [mss]
'gyu ba dag pa|pure motion
'gyu ba|{'gyu ba, 'gyus pa, 'gyu ba} intr. v.; 1) to move, stir; occur, move quickly. Syn {'phro}; 2) thought, thinking, discursiveness, movement, thought movement; (mental) stirring; moving thought occurrence, movement of thought
g.yu 'bal brag phug|Yubal Drapuk. Place where Chokgyur Lingpa revealed the Künzang Tuktig terma
'gyu ba|Occurrence. The period when thoughts are arising in the mind. Compare with 'stillness.'
'gyu ba rang thog du chod pa|cutting the thought in itself
'gyu ba san bun phra sem me ba rnams|subtle fluttering of thoughts
g.yu 'brug ngar|thunder ["the roar of the turquoise dragon"]
g.yu 'brug sngon mo|turquoise thunder-dragon
'gyu byed kyi dran pa|flow of memories
'gyu byed|thinking
g.yu byir|coral and turquoise
g.yu byi ru|turquoise and corals
'gyu dran|a (mental) reflection; discursive thoughts
'gyu dran byung tshor|thought and sense impression
g.yug bzhag pa|to abandon, dump, discard
g.yug g.yug byed pa|to brandish
g.yug g.yug byed pa|to swing, {g.yug pa}; to swing, {g.yug pa}
g.yug pa|abandon
g.yug pa|to abandon; ft. of {g.yug pa}; {g.yug pa, g.yugs pa, g.yug pa, g.yugs} trans. V
'gyu grol|freed upon occurrence
g.yugs|imp. of {g.yug pa}
g.yugs pa|pf. of {g.yug pa}
gyu gyu ba|unsteady, flicker, waver, flutter; see {shes pa phyo phyo ba} unsteady mind
'gyu 'gyu|thinks this and that, moves to and throe, to move after whatever happens [cannot be ailed down or caught, the mind] Syn {dur dur tur tur}; moving to and fro
g.yu kha|"turquoise color. the deep blue-green color intermediate between azurite and malachite
g.yul|army, battle
g.yul bshams pa|prepared themselves for battle
g.yul du chas|took to the field of battle
g.yul 'gyed|battle
g.yul 'gyed|enter battle
g.yul 'gyed pa la dga' zhing|delighted in battle
g.yul 'gyed pa|to give battle to
g.yul gyed|wage war
g.yul 'joms|quell the
g.yul kha|thrashing-floor
g.yul kha|threshing floor
g.yul las rgyal ba|conquered;
g.yul las rgyal ba|victory, one is victorious over, victorious in battle
g.yul las rnam par rgyal ba|completely conquered
g.yul ngo|battle; a battle; attack
g.yul ngor|battle-front/ warfare, battle
g.yu lo bkod pa'i zhing|Arrayed in Turquoise Petals
g.yu lo bkod pa'i zhing|Paradise Arrayed in Turquoise Petals, Tara's Buddhafield
g.yu lo bkod pa'i zhing|Yulo Köpa, Tara's Buddhafield. See Paradise Arrayed in Turquoise Petals
g.yul pham|to loss a fight/ be defeated in battle
g.yul rgyal|conquered
g.yul sel ba|defeating opposing warriors
g.yul spran 'joms pa sla te|would easily be conquered
g.yul|warring; battle; battle, warfare, a battlefield
g.yu mtsho|a glittering blue glacial lake
g.yung drung bon lugs|Yungdrung B"n tradition
g.yung drung bris|drew a swastika symbol of unshakability
g.yung drung nam mkha'|a mind teaching
g.yung drung nam mkha'|Eternal Sky, a mind teaching
g.yung drung|swastika; changeless, unchanging, swastika
g.yung drung|the cross pramponee, well being
g.yung dvags|domestic animals, cattle
gyung mo|a libidinous woman
'gyu|p. {gyus} to think, [thought] occurrence, movement, thinking. Syn {'char}, {yin 'gyu ba} discursive thoughts. {yin 'gyu dra} your discursive mind, {gro 'gyu 'dra} like flickers of lightning]
g.yu ral ldan|possessing a turquoise mane: snow lion
g.yu ral legs po ngom pa|tossing your beautiful turquoise manes
g.yu ral ngom pa|tossing his turquoise mane
g.yu ral|turquoise mane
g.yu ran legs po rgyas song|its turquoise mane grows lavish
'gyur ba bzhi|the four variables
'gyur ba gtong|vi. to make changes, to alter, to change
'gyur ba|{'gyur ba, 'gyur ba, 'gyur ba} intr. v. . changes, develop, renew, to be, to become, be changed, to be transformed, to become, will be, turn into, transformation, to change, alter. 2) times. 3) reverberations {mi 'gyur} unchangeable, changeless, unchanging.] (to) change, become; to mean that, imply; {-r-'gyur-bas/ nas} this means, entails, implies that
'gyur ba'i chos nyid|transient nature, perishable
'gyur ba'i chos|transient phenomena
'gyur ba'i gnas skabs|when changing
'gyur ba'i mi rtag pa|the impermanence of change
'gyur ba'i sdug bsngal|Changing suffering
'gyur ba'i sdug bsngal|suffering of change misery, the suffering of change. One of the {sdug bsngal gsum} three types of suffering
'gyur ba'i sdug bsngal|Suffering of change. 'That which is pleasant when arising and remaining but painful when ceasing.' Mainly the suffering of the three higher realms
'gyur ba'i sdug bsngal|the 'suffering of change'
'gyur ba'i sdug bsngal|the suffering of change [1of the {sdug bsngal gsum} = three types of suffering [R]
'gyur ba ma nges pa'i sa|the stage of indefinite transformation
'gyur ba ma ning|1) changeable hermaphrodite/ neuter; 2) suffix letter Rjes 'jug gi neutral letter
'gyur ba ma ning|1) changeable hermaphrodite/ neuter [persons' male/ female whichever organs not stably remaining and depending on which part of the month it is, if it is male female and if female male naturally becoming]; 2) suffix letter Rjes 'jug gi neutral letter na ra la general name, also joined after the pho yig or not like: bstan pa, bskor ba, btsal ba etc. strongly 'gyur ba and ming gzhi after mo yig not placed as: 'gran pa, 'gor ba, 'gul ba etc weakly 'gyur ba rnams.]
'gyur ba med pa|changeless(ness); unchanging, changeless, unswerving, immutable, unchangeable, constant
'gyur ba med pa'i ting nge 'dzin|unchanging samadhi
'gyur ba med pa yongs su grub pa|gzhan ma yin pa de bzhin nyid
'gyur bar byed pa|make change
gyur ba|to droop, to hang or sink down
'gyur ba yin no|will be
gyur|became; happen; is, 'has become', has been, p. of {gyur} sleep
'gyur byang|translator's colophon
'gyur byed|factor of change
'gyur byed kyi chu klung|fast-moving rivers
gyur cig|may it be!
gyur cing|became and ..
g.yu rdogs|Yudok, in Domey
'gyur gyi mgo btsugs|founded the translating [of sutras]
'gyur ldog byed|to be changed, be turned
'gyur ldog byung ba|to change
'gyur ldog mang|about a person, very changeable
'gyur ldog|reaction, changes; 1) change, transformation; fickle, inconsistent, changeable
'gyur med bden don|changeless true meaning
'gyur med btsan sa bzung ba|to capture the royal throne of changelessness
'gyur med|{'gyur pa med pa} changeless, unchanging, unswerving, immutable, permanent, imperishable, unchangeable, eternal, unwavering, immovable, unalterable, incommutably, undeviating, imperturbable, abiding, adamantine; changeless(ness)
'gyur med kun bzang rnam rgyal|zhe chen rab 'byams pa II, 1713-1769
'gyur med nges don dbang po|Gyurmey Ngedön Wangpo. One of the teachers of H.H. Dudjom Rinpoche
'gyur med 'od gsal ngang|the unchanging state of luminosity
'gyur med phan bde 'od zer|alias 'jam dpal bde ba'i nyi ma
'gyur med rtag pa dam pa'i gnas|the sublime abode of unchanging permanence /eternity
'gyur med theg mchog bstan 'dzin|Gyurme Tekchok Tendzin, 2nd Dzogchen Rinpoche, founder of Derge Parkhang: b1699
'gyur med theg mchog bstan pa'i rgyal mtshan|Gyurme Tekchok Tenpey Gyaltsen, one of Dilgo Khyentse Rinpoche's names
'gyur med tshe dbang mchog grub|Katok Getsey Mahapandita, Gyurme Tsewang Chokdrub: born 1764?
'gyur med yongs grub|the unchanging absolute; Def. {'khrul gzhi gzhan dbang dang 'khrul pa kun brtags gnyis kas stong ba'i chos nyid med dgag de bzhin nyid 'dus ma byas}
'gyur med yongs grub|Unchanging absolute. Same as emptiness or suchness. See also 'three natures.'
gyur nas|having become
gyur pa|has; pf. of {'gyur ba}; to be, to change, to become. r-gyur-pa - to constitute/ become/ function as. will. (future tense)
gyur pas na|this being so, ..
'gyur 'pho|change of death
'gyur ro|it will be!
'gyur tshig|translator's colophon
g.yu ru khra 'brug|Yuru Tramdrug
'gyur|will be, become; see {'gyur ba, gyur pa}; increase
g.yu sgra snying po|disciple of Vairochana
g.yu sgra snying po|Yudra Nyingpo. One of the twenty-five disciples of Guru Rinpoche; the reincarnation of Lekdrub of Tsang. Born in the region of Gyalmo Tsawarong, he was brought up by Vairochana and reached perfection in both learning and yogic accomplishment. He is counted among the 108 lotsawas and is one of the main lineage holders of the Mind Section of Dzogchen from the great translator Vairochana
g.yu sgron|Yudrön, "Turquoise Lamp"; common name
'gyus|mental stirrings
'gyus pa|pf. of {'gyu ba}
'gyus|p. of {'gyu} grasp
'gyu stong|empty movement
g.yu thog snying thig|written by khams smyon dharma Senge?
g.yu thog yon tan mgon po|729? - Yuthok Yönten Gönpo, a famed master and physician
g.yu thog yon tan mgon po|Yuthok Yönten Gönpo; 708-833
g.yu thog zam pa|Turquoise Roof Bridge; a famous bridge in Lhasa erected by Yutok Yönten Gönpo, the famous luminary of Tibetan medicine.
g.yu thog zam pa|Turquoise Roof Bridge, in Lhasa
g.yu zhal 'bar ba|Glowing Turquoise Covered Room
g.yu zhal 'bar ba|Glowing Turquoise Covered Room. The shrine room on the second story in Samye
g.yu zhal|the Turquoise-covered Room; n. of a temple at Samye
g.yu zhal|Yushel, shrine room on the second floor of {bsam yas} in which the vajradhatu mandala resides
gza'|1) Planets, graha. The seven planets are the familiar sun, Moon, Mars, Mercury, Jupiter, Venus and Saturn; the eighth is the fictitious and malevolent Rahu, causer of eclipses. Often a ninth is added, Ketu, the comet, likewise evil and fictitious. 2) Rahula. One of the eight classes of gods and demons
gzab byed|to be careful/
gzab|carefully; to take care
gza' bcu|Ten Planets. Sun {nyi ma} or aditya. Moon {zla ba} or Chandra. Mars {mig dmar} or an.garaka. Mercury {lhag pa} or budha. Jupiter {phur bu} or b.rhaspati. Venus {pa sangs} or shukra. Saturn {spen ba} or shanais'cara. the ascending and descending nodes of the Moon rahu. or {sgra can} and ketu. or {mjug ring} and the comet Encke {du ba mjug ring}
gzab gzab byed pa|to be careful, pay attention, take care
gzab ma|bundle, bunch
gzab pa|ft. of {gzab pa}; {gzab pa, bzabs pa, gzab pa, gzobs} trans. v.; ft. of {gzob pa}; clear, careful, cad, to be careful
gzab par byed pa|{zhag bdun du gzab par byas} for seven days I had better be very careful
gzab pa rem|be careful {rem} word of warning to endeavor, put effort into]
gza' brgyad kyi gdung ma|beams of the eight rahulas
gza' brgyad pa|the 8th planet [R'ahula' or Rahu, gza' sgra gcan, eater of the sun and moon]
gza' brgyad pa|the 8th planet Rahula'/ Rahu
gza' brgyad|[TRS 128-5]
gzabs pa|pf. of {gzob pa}; to use care, diligence
gzab spros|CM: rgyan gos gzab mchor. [mss]
gza' chen brgyad|1) {nyi ma dmar po}. 2) {zla ba dkar po} 3) {mig dmar dmar po} 4) {lhag pa ser po} 5) {phur bu dkar po} 6) {pa sangs dkar po} 7) {spen pa nag po} 8) {sgra gcan nag po}
gza' chen rgya mtshor lhags pa ltar|like the moon casting its reflection on the sea
gza' chen|the sun/ a star
gza' dgu|1) {nyi ma} sun. 2) {zla ba} moon. 3) {mig dmar} mars. 4) {gza' lhag} mercury. 5) {phur bu} Jupiter. 6) {ba wa sangs} venus. 7) {spen pa} Saturn. 8) {sgra gcan} eclipse-maker. 9) {mjug rings} comet
gza gdong|Rahula
gza' gdon|Rahula
gzags pa|{gzags pa, gzags pa, gzags pa, gzogs} trans. v.; to magnify, multiply; ft. of {gzags pa}; pf. of {gzags pa}
gza' gtad bral ba|beyond reference point; without particular intent
gza' gtad dang bral ba|free of all conceptions; free from reference point; see {gza' gtad}
gza' gtad|fixed reference point
gza' gtad med pa|without reference point; no aim
gza' gtad|reference point; concepts, conceptions
gza'i bskang gsol|mending and petition ritual for Rahula
gza' lhag|mercury [Budhah]
gza' lhags pa|Wednesday
gza' lnga|1) {mig dmar}. 2) {lhag pa} 3) {phur bu} 4) {pa sangs} 5) {spen pa bcas la}
gza' mig dmar|Tuesday
gzan|(monastic) shawl; irritating, shawl. 2) Painful, hassle, irritate
gzan pa|ft. of {gzon pa}; hay; pf. of {gzon pa}; to eat, devour; {gzan pa, gzan pa, gzan pa} intr. v
gzan rkyang|a single cotton shawl
gzan sham|robes
gza' nyi ma|Sunday
gza'|paralysis (?); daughter/ Lady; Rahula; princess. 1) Rahu, {nyi zla gnyis gzas zin pa} [he saw]. the sun and the moon seized by Rahu. 2) eclipse. 3) planet
gza' pa sangs|Venus; Friday
gza' phur bu|Thursday
gzar ba|steep, rugged, precipitous; {gzar ba, gzar ba, gzar ba, gzar} trans. v
gzar chen chos rje|alias {pad dkar rgya mtsho} {spa gro chos rje}
gza' rgod srog gi spu gri|protective deity
gza' rgyab pa|stroke, apoplexy
gzar|steep, rugged, precipitous, peg, hook, wooden nail
gza' sgra gcan|Rahu
gza' skar nyer brgyad|the twenty-eight planets and stars; belongs also under {lhag mgron}
gza' skar|planetary spirits
gza' skar sbyor byed legs par|{gza' skar ma yog po zhig dus la}
gza' skar|stars and planets
gza' snar|stars and planets
gzas pa|effigy. Syn ling ga - nya bo - gzas pa po
gzas pa|{gzas pa, gzas pa, gzas pa, gzas} trans. v.; to be about, to be on the point, to prepare
gzas pa po|effigy. Syn ling ga - nya bo - gzas pa
gza' spen pa|Saturday
gza' zla ba|Monday
gze ba|pannier, dossier
gzeb snod|[elongated]. basket
gzebs su tshud pa|to go into the middle
gzeb|trap, mire. Syn {sbubs}
gzed bskur|Syn {sgrin po'i gzed du bskur ba}
gzed pa|{gzed pa, gzed pa, gzed pa, gzed} trans. v.; to hit
gzed|to suffer, get
gzeg|a little grain, atom
gzegs ma|smithereens
gzem pa|to do a thing gently
gzeng bstod pa|uplift [the mind]
gzeng bstod|see {gzengs bstod}
gzengs bstod byed pa|encourage and reward, reward, award
gzengs bstod|dbugs dbyung gzengs bstod - graced and honored
gzengs bstod pa|encourage
gzengs bstod|to uplift [oneself]. holding with dignity, praising / approving
gzengs|height, loftiness, sublimity, gloriousness
gzengs pa|{gzengs pa, gzengs pa, gzengs pa, gzengs} trans. v
gzer btab|intensify [devotion in your heart]; nailed down
gzer bu btab|drive a nail in; x {lus la lcags kyi gzer bu stong btab pa} drove a thousands of iron nails into his body
gzer bu|spike, nail; spike
gzer bzhi|Four Nails. These are the four nails which control life-breath {srog sdom gzer bzhi} according to Yoga Tantra, namely, the nail of unchanging intention {mi 'gyur dgongs pa'i gzer} the nail of contemplation on the deity {ting 'dzin lha'i gzer} the nail of mantra which is the nucleus {snying po sngags kyi gzer} and the nail of activity which is the emanation and absorption of light rays {phro 'du phrin las kyi gzer}
gzer 'debs|intensifying
gzer gdab pa|planting the stake
gzer kha rdung ba|to nail
gzer kha rgyag pa|to nail
gzer ma|nail
gzer|peg, nail, tack; a stake
gzer po|MG, E-T: steep. [mss]
gzer rgod phra rgas 'byung ba|the arising of subtle and gross pains and anxieties
gzha' ba|to sport, joke, play, sing
gzhab pa|to lick
gzhad bgad|Syn {bzhad gad} & {gad mo}
gzhag bya|variant of bzhag bya (used by KR) [mss]
gzhag|{in bsal} to be added, rest, let go, to let settle, to leave, place, put, set, let be
gzhag mi|will not let [them]. remain, kept ex. {snying la} kept in [their]. heart, poured, {chu la chu} [like]. water into water
gzhag pa'am ma bzhag pa|to be either placed or not placed
gzhag pa|{bzhag pa, 'jog pa} to classify/ consider (as being)/ assign/ place; to rest/ settle; to affirm; isc.to drop/ let go of / set aside/ disregard
gzhag pa|to let/ allow to rest; isc. to abandon/ let go of/ leave alone
gzhag pa|to tear, wear, to burst, crack, split, posited, placed; ft. of {'jog pa}
gzhag thabs bzhi|1) {ri bo cog gzhag}. 2) {rgya mtsho cog gzhas} 3) {rig pa cog gzhag} 4) {snang ba cer gzhag}
gzhag thabs bzhi|four means of resting [R]
gzhag thabs bzhi pa|four methods of contemplation, [testament of Jñanasutra to Vimalamitra
gzhal ba|bu lon ma gzhal ba - not having repaid one's debts
gzhal ba|evaluate
gzhal ba|to weigh, measure; ft. of {'jal ba}; to weigh, form [usually future]. of, to weigh, examine, to ponder, evaluate, consider, ex. {bka' drin a lang ba} to repay the kindness
gzhal bya|an object of right cognition, object of comprehension, epistemological object, object of comprehension
gzhal bya gnyis|{mngon sum dang rjes dpag}
gzhal bya'i gnas gsum|the three kinds of objects of valid cognition [R]
gzhal bya|object of comprehension, object of valid cognition [ggd]
gzhal bya|object of right cognition/ comprehension, epistemological object [R]
gzhal du med pa|immeasurable; unable to/ cannot be measured
gzhal du yod pa|measurable, limited; able to be measured. [mss]
gzhal|examine, lit. measure, {dpyad pa byed}; examine, lit. measure, {dpyad pa byed}
gzhal med khang|celestial palace; immeasurable celestial mansion; inconceivable caste, palace, celestial mansion
gzhal med|unfathomable
gzhal nus pa|able to fathom / estimate
gzhal yas khang|celestial palace, divine mansion, inestimable mansion, immeasurable celestial mansion, measureless palace, divine palace
gzhal yas khang|celestial palace; [expl., Light of Wisdom, Vol. 2, page 94]
gzhal yas|without measure measureless
gzhan brten thos sgrog|[literal meaning of] shravaka
gzhan bslu ba'i bsam pa|intent to mislead others
gzhan 'byor lnga|five events occurring through others, five circumstantial endowments. 1) {sangs rgyas byon pa} the presence of a Buddha. 2) {de'i dam chos gsung pa} =the presence of the Dharma. 3) {bstan pa gnas pa} the flourishing of the practices of dharma. 4) {de'i rjes su 'jug pa'i dge 'dun yod pa} the existence of monastic order. 5) {gzhan gyi snying brtse ba} being under the care of a compassionate person
gzhan 'byor lnga|five riches from others
gzhan 'byor lnga las|five circumstantial advantages
gzhan 'byor lnga|{sangs rgyas 'jig rten du byon, chos gsung, bstan pa gnas, de la 'jug pa yod, chos ston pa yod pa ste gzhan 'byor lnga} The 'five riches from others' are that a buddha appeared in the world, that he taught the Dharma, that the doctrine remains, that there are people who follow it and that there are Dharma teachers.
gzhan 'byor lnga|the five circumstantial advantages
gzhan 'byor lnga|the five favors conditioned by/ occuring through others [among the 'byor pa bcu, necessary for enlightnment: five events occuring through others, five circumstancial endowments ; 1) {sangs rgyas byon pa}. = the presence of a Buddha. 2) {de'i dam chos gsung pa}. =the presence of/ that he has taught the Dharma. 3) {bstan pa gnas pa}. = the flourishing/remaining of the practices of dharma. 4) {de'i rjes su 'jug pa'i dge 'dun yod pa} = the existence of monastic order/ sangha/ OR tha the teachings are followed 5) {gzhen gyi snying brtse ba}. = being under the care of a compassionate person, Or chos kyi mthun rkyen tshang ba that all the conditions of dharma are complete]
gzhan 'byor lnga|the five favors conditioned by/ occuring through others [R]
gzhan byung|opposed to {rang byung}
gzhan ci yang dgos pa mi 'dug|nothing else matters!
gzhan dag|an alternate
gzhan dag|another; anything else
gzhan dag|other; others
gzhan dang gzhan|different. have different. which. will do which
gzhan dang mi 'dra ba zhig yin|is different from that of any others
gzhan dang nor sa|confusing this with another
gzhan dbang|1) not/ without autonomy [R]; 2) [R] dependent category conditionality - relativity, dependent phenomena, other powered phenomena, control by externals, the dependency nature, dependant, conditioned, relative
gzhan dbang|Dependent; dependent conditionality, relative, dependent phenomena, other powered, in context of {mtshan nyid gsum}. control by externals, the dependency nature, dependent phenomena, dependent category; conditioned; relative dependence; relatively dependent; external influence. Def. by Jamgön Kongtrül: {rdzas su yod pa ste don byed nus pa'i phyir ro}; {gzung 'dzin gyi dngos por snang ba'i rnam par shes pa tsam ste/ ma rig pa'i bag chags kyi gzhan dbang du gyur pa'i snang ba yin pa'i phyir ro} phung khams skye mched kyi chos su snang ba'i gzung cha'i rnam pa dang/ 'dzin cha'i rnam par snang ba yang dag pa ma yin pa'i kun tu rtog pa zhes bya ste gzhan dbang} rang gi rgyu rkyen las skyes pa'i rnam par rig pa tsam yin la/ rang gi zhes pa ni rnam par rig pa'i shes pa de dang skyes pa'i rgyu rkyen mthun pa'am rung ba las 'byung ba'i don yin no/ /de'ang gzhan zhes pa ni kun gzhi'i steng du bzhag pa'i sna tshogs pa'i bag chags rnams yin la/ bag chags de'i dbang las kun gzhi'i rnam par shes pa rnam rig dang bcas pa snang bar 'gyur ba yin no/ /de la rnam shes gsal rig tsam zhig bag chags kyi dbang du ma gyur na/ rnam par rig pa sna tshogs par mi 'gyur bar rang tshugs su gnas pa yin pa las/ bag chags gzhan dbang du gyur pas rnam par rig pa sna tshogs su gyur pa yin no}
gzhan dbang du 'gyur ba|under another's power
gzhan dbang du song ba|overwhelmed, overcome
gzhan dbang gi mtshan nyid|relative reality
gzhan dbang gis 'gog pa|refutation by gzhan dbang [R]
gzhan dbang gi snang ba|appearance of relativity [R]
gzhan dbang gi snang ba|in Dzogchen indicates belief in and hence control by "externals" such as emotions and outer phenomena
gzhan dbang gnyis|the two kinds of relativity [R]
gzhan dbang|the influence {sdig pa'i gzhan dbang} the influence of their wrong actions
gzhan dga'|(1871-1927) - gzhan phan chos kyi snang ba
gzhan dga'|alias {gzhan phan chos kyi snang ba} 1871-1927
gzhan dga'|gzhan phan chos kyi snang ba, 1871-1927
gzhan don|altruistic benefit, benefit for others; the benefit of others, altruism, what is meaningful to others, something beneficial to others, altruistic work, public [syllogism]. welfare of others, what is meaningful to others; the welfare of others
gzhan don brtson pa'i snying stobs|heroic efforts to act for others
gzhan don bzhi bcu zhe gnyis|[TRS 116-2] samayas from {rdo rje gsal bkra}
gzhan don du dgongs sngas|passed away too soon, other's benefit
gzhan don du|for others
gzhan don du ma 'gyur ba|not benefiting others
gzhan don gnyer ba|to pursue to welfare of others
gzhan don gyi rtags|[true] sign for the benefit of others [R]
gzhan don gzugs sku'i rten 'brel bsgrigs pa|to arrange the coincidence of rupakaya for the benefit of others
gzhan don gzugs sku|the Rupakayas that benefit others
gzhan don ltar snang|it looks like you are helping other beings
gzhan don mdzad pa|to benefit others
gzhan don rjes dpag|inference for others, public [syllogism]. inference, inference for another
gzhan don rjes dpag|inference for others, public syllogism/ inference [R]
gzhan don rtogs pa'i shes rab|prajna realizing the benefit of others [R]
gzhan don sgrubs shig|work for the benefit of others!
gzhan dring|CM: gzhan gyi stobs sam drin shugs, engaging (?) the strength or kindness of others. Å  gzhan dring la ltos pa, "regarding dependency on others." Å  gzhan dring mi 'jogs pa, not dependent on others (MG); free, independent (MG). spobs pa gzhan dring mi 'jog pa, "Do not rely on the confidence/eloquence of others." ? skad gnyis smra ba la gzhan dring mi 'jog pa'i byang chub pa, "the Enlightened One who does not depend on others in order to speak two languages." 2) MSS: dependent on others, dependency on others. @R75: 253.1 gzhan dring med pa. [mss]
gzhan dring mi 'jogs pa|MG: free, independent. See also MG (example under dring): not dependent on others. [mss]
gzhan drings mi 'jogs pa|Mispelling of {gzhan dring mi 'jogs pa}. [mss]
gzhan dris ma phog pa|not "known" / untouched by any other {bud med rang gi bza' mi ma gtogs gzhan dris ma phog pa tshul khrims dag pa zhig} a woman with pure morality who has known no other man than her husband
gzhan du bsod nams bsags pa|by reason of other virtue
gzhan du ci yang|other than this/ beyond this, aside from this
gzhan du drang mi thub pa|MSS: cannot be led elsewhere/astray. Used bu Pa-trul Rin. as a gloss on gzhan dring mi'jog pa. [mss]
gzhan du|elsewhere
gzhan du 'gyur ba|will be something other
gzhan du|{gzhan du yang} otherwise; elsewhere; [isc. Tib. requires "any" constructions]
gzhan du ma yengs par|without wandering elsewhere / to other things
gzhan du mi rnyed pa'i ye shes|a knowledge not found elsewhere outside of oneself
gzhan du na|CM: de ma yin na, "if it is not that," otherwise. Å  me tog la chu rgyag dgos kyi/ gzhan du na skam 'gro. Å  gzhan du na ni ges pa med. @R75: 355.4 [mss]
gzhan du snang ba|appearing / experienced as something other than
gzhan du yang|otherwise; elsewhere
gzhang|1) the region of shung, 2) anus
gzhang 'brum|hemorrhoids
gzhan gces|bdag pas gzhan gces - that others were dearer than myself; to treat others as more important than oneself
gzhan gces kyi blo|ex {bdag pas gzhan gces kyi blo} to hold others dearer than oneself / yourself
gzhan gces sgom pa|to trin in considering others more important than ourselves
gzhang gyi chung ma spyad pa|to make love with someone else's partner
gzhang khang|brothel
gzhan gnod gzhi bcas spong ba|abandoning harm to others and its cause [R]
gzhan gnod gzhi bcas spong ba|PS
gzhan grags kyi rjes dpag|public [dialectical) syllogism
gzhan grags kyi rtags|dialectical [public] reason
gzhan grags kyi rtags|other-approved reason, dialectical [public) reason
gzhan grags kyi sbyor ba|other approved syllogism / other-renowned. syllogism
gzhan gyi bran mor gyur pa|become the slave of yet another
gzhan gyi chung ma|another man's wife
gzhan gyi chung ma la g.yem byas pa|to have illicit sex with another man's wife
gzhan gyi dbang|dir {ma dag pa gzhan gyi dbang} and {dag pa gzhan gyi dbang}
gzhan gyi dbang gi mtshan nyid|the characteristic of relativity [R]
gzhan gyi dbang|relativity, paratantra [R]
gzhan gyi dge ba gang byed|someone else's positive action
gzhan gyi dngos po|other-existence, existence dependent on what is [inherently]. other, other-being [app. to own-being {rang bzhin}
gzhan gyi dngos po stong pa nyid|emptiness of other substance; voidness of other-being, other-entity
gzhan gyi don la spro ba|delight in helping others
gzhan gyi don phun sum tshogs pa|fulfillment of benefit for others
gzhan gyi lag nas nor 'phrog pa|taking wealth from others
gzhan gyi log bsgrub bzod pa|to bear other's ingratitude / mistreatment
gzhan gyi log sgrub bzod pa'i bzod pa|bear other's mistreatment [R]
gzhan gyi lugs dgag|refuting the other's tradition
gzhan gyi mi 'os nor blangs pa|to take wealth improperly
gzhan gyi ngo bo|something else [ggd]
gzhan gyi rken gyis 'gro ba|the fact that he goes for help to outsiders
gzhan gyis bgyis pa la rjes su yi rang ba|to rejoice in what is done by others / another person
gzhan gyis bsnyengs pa|[fear of others]
gzhan gyi sems shes pa'i mngon shes|the superknowledge of knowing other's minds
gzhan gyi sems shes pa|knowledge / cognition of other's minds
gzhan gyis mi bzod pa'i sems pa|the hasty conclusions drawn by others
gzhan gyi snying brtse ba|being under the care of a compassionate person, one of the {gzhan 'byor lnga} five events occurring through others, five circumstantial endowments
gzhan gyi snying la mi 'thad pa'i tshig ngan pa smra ba tshig rtsub|Harsh words is to utter evil words that hurt the heart of another.
gzhan gyi sras su bdag bya ba|making oneself another's child; [detailed expl., Light of Wisdom, Vol. 2, page 99, 184]
gzhan gyi yon tan brjod pa|celebrate others' good qualities;
gzhan gyi yon tan|the virtues of others
gzhan 'gyod pa'i gnas ma yin pa la 'gyod pa bskyed pa|to cause others to regret what need not be regretted
gzhan 'gyur bzhi|de bzhi dge mi dge lung ma bstan phyogs gcig tu chad pa med par gnas skabs kyis gzhan du sgyur bas gzhan 'gyur bzhi zhes bya; four variables, the four changeable mental factors, can be changed into virtuous, non-virtuous or indifferent, four changables / variable
gzhan 'gyur bzhi|four variables/ changable mental factors [R]
gzhan 'gyur|changeable factor; changeable factor, transformation
gzhan 'gyur gyi dngos med|/so sor brtags 'gog lta bu sngar dngos po yod pa phyis zhig nas med pa
gzhan|in addition
gzhan khyad gsod byed ba|under minding others
gzhan la bcol|instigated others to
gzhan la brnyas pa|deprecation of others
gzhan la byams pa|be kind toward others; opp of {gnod sems}
gzhan la byed du 'jug pa|induce others to commit, make others do
gzhan la gdab|to advise others
gzhan la gnod pa mi byed|do not cause others any more harm
gzhan la grag pa'i rjes dpag 'gal ba brjod pa'i thal 'gyur|one of rtags bzhi
gzhan la phan pa|altruism
gzhan las|compared to that
gzhan las kyang|compared to others
gzhan las lhag pa|surpasses any other
gzhan la smra ba|claims to make
gzhan las nges kyi tshad ma|externally valid cognition; [opp to {rang las nges kyi tshad ma} internally valid cognition]; "valid cognition in which ascertainment is induced by other" [ggd]
gzhan las nges kyi tshad ma|prime cognizer/pramana when ascertainment is induced by another [R]
gzhan las nges pa gsum|the three kinds of ascertainment of pramana by another [R]
gzhan las shes par bya|should / can be found in other sources
gzhan las skye ba|produced from [something] other [than itself]; production from other [inherent-existantly]
gzhan las stobs che ste|are more powerful than those of other
gzhan las tshad ma|externally valid cognitions [ggd]
gzhan ldan rnam gcod|elimination of endowment elsewhere
gzhan logs|MSS: other than, aside from (?) [mss]
gzhan ltar|as it is in the other
gzhan lugs dgag pa|refutation of other's system
gzhan lus 'og sgo|lower door of one's partner's body
gzhan lus phyag rgya'i lam la brten pa|make use of the path of mudra relying on another's body
gzhan lus snyoms 'jug|union with another's body
gzhan ma|something else
gzhan med|Syn {gzhal du med pa}
gzhan na|elsewhere
gzhan na|otherwise
gzhan nas las|elsewhere, in another place
gzhan ngo la brtas pa|to criticize
gzhan ngo|other's perception, as seen by others
gzhan ngo snang tshul|how they present themselves to others
gzhan nyid|otherness, difference [opposed to {de nyid}
gzhan|other
gzhan|other, the other, another; other; incidental; people
gzhan pa|another
gzhan phan|Altruism
gzhan phan|benefiting others
gzhan phan|benevolence
gzhan phan chos kyi snang ba|gzhan dga' - (1871-1927)
gzhan phan chos kyi snang ba|Khenpo Zhenga {gzhan dga'} 1871-1927
gzhan phan gyi bsgrub pa la zhugs|practicing for the benefit of others
gzhan phan gyi 'phrin las|charismatic activity
gzhan phan mtha' yas|{rdzogs chen rgyal sras} b. 1740
gzhan phan sems|considering the welfare of others, altruism, helping others
gzhan phan sgrub|to accomplish the benefit of others
gzhan 'phrul|1) others' emanations; 2) gzhan 'phrul dbang byed, Paranirmitavasavartin gods, [R]
gzhan 'phrul dbang byed|constantly enjoying pleasures provided, controllers of others's emanations [R]
gzhan 'phrul dbang byed|constantly enjoying pleasures provided, one of the 28 classes of gods in the {'dod khams} desire realm, land of controlling other's emanations, the Paranirmitavasavartin gods, [Heaven of]. controllers of other's emanations, the 6th heaven in the realm of desire gods {'dod lha drug} [abode of {bdud sdig can}. para-nirmita-vashavartin; n. of the 6th of the 6 sensual god realms
gzhan 'phrul dbang byed|Mastery Over Others' Creations
gzhan 'phrul dbang byed|Mastery Over Others' Creations; one of {'dod lha rigs drug} six classes of desire gods
gzhan 'phrul dbang byed|Shentrul Wangje. One of the abodes of gods in the Realm of Desire
gzhan 'phrul|{gzhan 'phrul dbang byed}
gzhan 'phrul pa|[Mastery Over] Others' Creations; see {gzhan 'phrul dbang byed}
gzhan phyir snying ni brtse ba'o|there are those who are kind-hearted toward others
gzhan phyogs la sdang ba|aversion toward others
gzhan phyogs|other's opinions, {'joms par bya ba} to destroy, opposing thesis
gzhan rgyud dkrugs pa'i tshig rtsub|harsh words that can upset others
gzhan rgyud kyi chags sdang|the attachment and aversion in others' minds
gzhan rgyud|other's continua [ggd]
gzhan rgyud sgrub pa|establishment of other's continua [ggd]
gzhan rgyud smin par byed pa|to cultivate the minds of others
gzhan rgyud|the stream of being of another person
gzhan rig|/knower knowlege of [things] other than the perceiver itself [R]
gzhan rig|other knower, the minds of others, heterogeneous type; awareness of the other (i.e. external objects)
gzhan rigs 'phen pa'i thal 'gyur bcu bzhi|14 consequences that impell the minds/reasoning of others [R]
gzhan rig tu 'dod pa|opp. to rang rig
gzhan rjes su 'dzin pa|caring for others
gzhan rjes su 'dzin pa'i dbang bcu|the ten powers [of a bodhisattva]. tending to the benefit of others
gzhan rkyen|circumstances other than one's own
gzhan rnams|all others
gzhan sde|extraneous group
gzhan sel ba|exclusion of others
gzhan sel ba'i spyi|eliminative universal [ggd]
gzhan sel brtag pa'i tshig le'u byas pa|the chapter examining exclusion of the other [R]
gzhan sel|elimination of other [ggd]
gzhan sel|exclusion [ggd]
gzhan sel|exclusion of the opposite [R]
gzhan sel|exclusion of the other
gzhan sems 'phrog la mkhas pa|tshul 'chos kyis + - good at fooling people
gzhan sems shes pa'i mngon shes|clairvoyance of knowing other's mind
gzhan skyi|other-production, "arising from other'. Syn {gzhan las skye ba}
gzhan snang du|in the eyes of others, ex. {chos pa ltar bcos kyang}, though one has turned oneself into a Dharma person in the eyes of others
gzhan snang|external perception, as seen by others; condition under which the - emanation body is perceived. shared experience, extraneously manifest, the outlook of others, visible to others. external/ other-induced appearance/ apparent phenomenon/ manifestation; appearance as/ of something "other"
gzhan snang gi gzugs sku|the form kayas experienced by others
gzhan snang la sprul|the ability to manifest in the perception of others
gzhan|someone
gzhan srog skyob pa|to protect the lives of others
gzhan srog snying rje bsam|felt pity at the thought of sacrificing someone
gzhan stobs kyi gdams ngag|instruction through others, [not self-reliant]
gzhan stong dbu ma|the Shentong Madhyamika School
gzhan stong|emptiness of something else
gzhan stong|extrinsic emptiness, "other empty" school; qualified emptiness/ emptiness of other factors; extrinsic emptiness; parashunya; other-emptiness, extrinsic emptiness. [all nirvanic attributes are empty of extraneous phenomena]. all the realities of nirvana are empty of extraneous phenomena
gzhan stong gi lta ba|emptiness-of-other view [ggd]
gzhan stong pa|proponent of qualified emptiness; adherents of extrinsic emptiness
gzhan stong|Shentong. An aspect of the Madhyamika School in Tibet focusing on emptiness indivisible from luminosity, asserting that the kayas and wisdoms of buddhahood are naturally present within the sugata essence
gzhan stong|shentong, emptiness of other [R]
gzhan stong smra ba|proponent of Shentong
gzhan thabs ma rnyed pa|could not find any solution
gzhan yang|at another time,
gzhan yang|furthermore
gzhan yang|furthermore, also, besides this; furthermore; otherwise/ alternatively
gzhan yang|Most of all
gzhan yul bsnyegs pa|took to other countries
gzhar ba|{gzhar ba, bzhar ba, gzhar ba, gzhor} trans. v.; ft. of {gzhar ba}
gzhar|to shave
gzhar yang|never
gzhas gtong ba|to sing, song
gzhas|play, sport, jest, joke
gzha' tshon|rain-bow
gzhed dgongs|probable wrong spelling, see bzhed dgongs
gzhen gyi snying brtse ba|being under the care of a compassionate person [R]
gzhen pa|to light, kindle, inflame
gzhes nyin|three days from now [today]
gzhes pa|to sit, stay, wait
gzhes|the second day after to-morrow
gzhi|1) basis; source, basis; foundation, basis, base, basic [ground]. 2) Syn {don} referent, the object, objective support. Syn {dngos po} 3) ground (of being); ground aspect; ground, basic ground, basic nature. Syn buddhanature. Syn {de gshegs snying po ka dag klong rig pa'i klong} 4) to form a basis for, a source of; matters; to cause, ex. {+r gyur} which causes. which is the foundation. fundamental state; 5) basic; foundational, ground-, fundamental
gzhi|1) place [R]; 2) root, origin [R]; 3) thing dharma [R]; 4) cause, seed [R] source of, basis, ground, referent, object, objective support, foundation, basic ground, basic nature,[R]
gzhi bcu bdun|1) {rang byung gi dang}. 2) {gso sbyong} 3) {dgag dbye} 4) {nga dbyar} 5) {ko lpags} 6) {sman} 7) {gos} 8) {sra brkyang} 9) {ko sha mbi} 10) {las} 11) {dmar gser can} 12) {gang zag} 13) {spo ba} 14) {gso sbyong ba 'ga pa} 15) {gnas mal} 16) {rtsod pa} 17) {dge 'dun gyi dbyen bsdus pa'i gzhi bcas}
gzhi bcu bdun|the 14 gshi [R]
gzhi bdag|Local deity. A powerful spirit of the region
gzhi bdag|local guardians
gzhi bdag|local spirits; master of locality; local spirit; local protective deities; genius loci, Local deity, local divinity. local spirit, owner of the ground, god the locality, protecting spirit. genius loci, local spirits
gzhi bde gshegs snying po|the fundamental Buddha nature, our basis is the sugata essence
gzhi bden stong|{gzhi chos thams cad}
gzhi bdun|of Mahayana: shes bya'i gnas dang mtshan nyid der 'jug dang/ /de yi rgyu 'bras de rab dbye ba dang/ /bslab pa gsum dang de 'bras spangs pa dang/ /ye shes theg pa mchog gyur khyad par 'phags// or: shes bya'i gnas/ de'i mtshan nyid/ de'i don la 'jug pa/ de'i rgyu 'bras/ de'i rab dbye/ bslab pa gsum/ sbyangs pa'i 'bras bu
gzhib pa|ft. of {'jib pa}
gzhi 'bras zung 'jug|unity of ground and fruition
gzhi bra'|to lay the basis
gzhi bsam sbyor ba mthar thug|basis, intent, engagement and completion
gzhi bsdu ba|the Yogachara bumau[?] Vastu Samgraha
gzhibs pa|to put or lay in order; pf. of {'jib pa}
gzhi btsugs pa|established the foundation, founded
gzhi byas|based on; x {da ngas nas 'di la gzhi byas longs spyod mang po 'ong} this barley is going to make me really rich
gzhi byas pa|based on
gzhi byed|capital/ investment/ money
gzhi bzhag gi thog nas|based on
gzhi bzhag nas|based on
gzhi bzung|to establish the foundation, underlying cause
gzhi can|founded
gzhi chen po|n. of the Vinaya Pitaka of the Lokottaravidis, a Maha Sanghika sub-school
gzhi dang ngo 'phrad pa|introduced to the ground
gzhi dang rtsa ba gyur pa'i rgyud sde lnga|Five Basic Root Tantras. See Eighteen Mahayoga Tantras
gzhi dang snying po me tog gis brgyan pa'i zhing|the Nirmanakaya realm of Buddha Vairochana
gzhi dbang|basis empowerment
gzhi dbyings|basic space, ground of being as basic space; ground space
gzhi dus kyi bar do|the bardo at the time of the ground [R]
gzhi dus kyi 'od gsal|luninosity at the time of the ground [R]
gzhi dus kyi ye shes lnga|the five wisdoms at the time of the ground [R]
gzhig 'brel|{bsam blo gzhig 'brel zhib tu btang} think it over, examine well, reason carefully
gzhig 'brel bya ba|examining
gzhig 'brel|ponder and elaborate upon; considerations
gzhi gcig gi las 'gal ba|contradicting a single ground [R]
gzhi gcig gi rdzas chos du ma 'gal ba|many dharmas contradicting the substance of the single ground [R]
gzhi gcig gi rdzas dang las 'gal ba|contradict the substance of the single ground [R]
gzhi gcig gi yon tan 'gal ba|contradict the qualities of the single ground [R]
gzhi gcig tu mi 'jog pa|not to focus on a single view
gzhi gdod ma'i dbyings|basic primordial space
gzhi gdod ma nas sangs rgyas pa|primordially awakward ground. [R]
gzhi gdod ma nas sangs rgyas pa|The Primordially Awkward ground. Syn {sems kyi rang bzhin ye nas 'dog sal ba} to blame, censure
gzhig gi 'phrod|For {bsam gzhig gi 'phrod} see under {bsam}
gzhig 'grel|lhag mthong gi lta rtog dang gzhig 'grel - vipashyana investigations and considerations
gzhi gnas|Inner-calm meditation
gzhi gnas kyi ye shes gsum|1) {no bo ka dag gi ye shes}. 2) {rang bzhin lhun grub kyi ye shes}. 2) {thugs rjes gun grol gyi ye shes}
gzhi gnas kyi ye shes gsum|the three wisdoms dwelling in the ground [R]
gzhi gnas ma'i 'od gsal|Luminescence dwelling in the ground, the ground abiding mother luminosity. Syn {chos sku gzhi'i 'od gsal}. the Mother Clear Light that abides as the ground
gzhig pa|{gzhig pa, gzhigs pa, gzhig pa, gzhigs} trans. v.; to examine, search, try, destroy; to examine, make minute inquiry; ft. of {gzhig pa}
gzhi grol|basically free, basic freedom, ex. {yul la 'dzin pa ye grol}
gzhi grub|established basis, basic establishment
gzhi grub|established basis [ggd]
gzhi grub|existent base, established basis
gzhigs|imp. of {gzhig pa}
gzhigs pa|to scrutinize, examine, referring to. Syn {dpud pa, gzhig na} when examine, {gzhig cing} when I consider; pf. of {gzhig pa}
gzhig|to examine minutely; examine, to scrape, shave
gzhig tu rung ba|liable to destruction, destructible
gzhi gzhag|found, establish
gzhi'i chos|'fundamental dharmas [R]
gzhi'i 'dod lugs bdun|1) {gzhi lhun grub tu 'dod pa'i lugs}. 2) {gzhi ma nges par} 3) {gzhi nges pa don kyi dongs gzhir} 4) {gzhi cir yang bsgyur du btub par} 5) {gzhi cir yang khas blang du btub pa} 6) {gzhi sna tshogs su} 7) {gzhi ka dag tu}
gzhi'i 'dod lugs bdun|the 7 ways of maintaining the ground [R]
gzhi'i dus|at the time of the ground
gzhi'i gnas lugs|the basic condition
gzhi'i gnyen po|the ground as antidote [R]
gzhi'i longs sku|foundation sambhogakaya
gzhi'i 'od gsal|Ground luminosity. Synonymous with Mother Luminosity, dharmakaya
gzhi'i 'od gsal|the basic luminosity, ground luminosity. Syn {chos sku}, {ma'i 'od gsal}. the Clear Light of the ground
gzhi'i rgyud|continuity of ground, continuum of the ground; tantra-as-ground/ ground aspect of tantra; {gzhi rgyud}
gzhi'i rig pa|the fundamental awareness
gzhi'i sku gsum|the three kayas of the ground [R]
gzhi'i thig le|bindu-as- ground/ ground aspect of bindu
gzhi'i ye shes|Ground Wisdom
gzhi ji bzhin pa|the ground just as it is
gzhi ka dag lhun grub|one of the three section that are a condensation of the essential teachings of the {yang gsang snying tig}
gzhi ka gong 'og|senior and junior treasurers
gzhi khungs|Syn {skye khungs}
gzhi lam 'bras bu|ground, path, and fruition
gzhi lam 'bras bu|the ground, the Path, and the Fruit; ground, path and fruition
gzhi lam 'bras gsum|ground, path and fruition [R]
gzhi lam gyi 'od gsal gnyis dbyer med|the inseparability of the Clear Lights of the ground and of the Path
gzhil ba|ft. of {'jil ba}
gzhi ldog|illustration, "basis distinguisher"; comp with {rang ldog} - its own distinguisher [ggd]
gzhi ldog|illustration-isolates, ground differential, ground, ground of symbolic
gzhi lhung grub rtsa ba'i dkyil 'khor|one of the {dkyil 'khor rnam gsum}
gzhi lhun grub rtsa ba'i dkyil 'khor|the mandala of the ground, the root of spontaneous presence [R]
gzhi lnga|the five topics [all-inclusive divisions of dharmas of Vaibhashikas: 1 snang ba gzugs kyi gzhi, two gtso bo sems kyi gzhi, three 'khor sems byung gi gzhi, four ldan min 'du byed kyi gzhi, four 'dus ma byas pa'i gzhi OR five basic points of mah deva (arhats were in a position to advise the other {gzhan la gdab}. or pratyottara. they had ignorance {mi shes pa}. or ajn~ nat . doubt {yid gnyis}. or dvimati. imagination {yongs su brtags pa}. or parikalpa. and were able to maintain themselves {bdag nyid gso ba byed pa}. or tma po.sana. Refer to history, ch.1]
gzhi lnga|the five topics [R]
gzhi lugs|JBL: "the most basic nature/disposition/condition." Kh Namdrol of NNI uses this term to describe the inseparability of {chos nyid} and {chos can} in the view of anuttara[yoga tantra] of secret mantra {gsang sngag gi bla med kyi lta ba}. [mss]
gzhi lus|one's ordinary body, one's body as the visualized deity. one's fundamental state, which is neither the visualized deity nor our mundane notion of ourselves
gzhi ma|basis
gzhi ma grub pa|non-existent unestablished ground/ topic [R]
gzhi ma grub pa|unfounded, unbased
gzhi ma|the ground; basis, substratum
gzhi med du rtogs|the realization of
gzhi med|groundless
gzhi med kyi lhag ma|lhag ma that the gound does not exist [R]
gzhi med pa|absence of entities
gzhi med|[re gzhi itself] without/ has no (any fixed/ underlying) basis; isc. groundless [re anything else] without/ has no true basis
gzhi med rtsa bral|groundless and rootless, without any base and without any source
gzhi med rtsal bral|groundless and rootless
gzhi med|without ground / basis, unbased, baseless, ungrounded, foundationless, groundless
gzhi mthun|common locus [ggd]
gzhi mthun pa|common focus, common locus
gzhi nas|from the base, from the bottom, from the rudiments
gzhi nyid la grol ba|liberated into the state of the ground
gzhi phyag chen|Ground Mahamudra
gzhi phyag chen|Ground Mahamudra; ground Mahamudra
gzhi phyag chen gyi rang zhal|Natural face of ground Mahamudra
gzhi phyag rgya chen po|Syn {gnas lugs phyag chen} ground Mahamudra
gzhir bcas|CM: yin shag shag gam the tshom med pa; certainty - (MG glosses yin shag byas as "certainty, unquestionable belief in the authenticity of the nominal it modifies") - or without a doubt/doubtless. E.g. gzugs po bde thang yin pa gzhir bcas; phyag la 'byor pa gzhir bcas. 2) MG, 992: (I) presume (used at the end of a clause). E.g. khyed rang tsho tshang ma sku khams bde thang du yod pa gzhir bcas; (I) presume that you (h.) are all in good health. [mss]
gzhir byas nas|based on, taking for granted that
gzhir byas|take as basis; sm. {rtsa bar bzung}
gzhir bzhag|based on
gzhir bzhengs|ground manifest
gzhir bzhengs|spontaneously existing; manifested in the ground; manifested ground
gzhi rdzogs pa chen po|ground great perfection/ ati, The ground is the great perfection [R]
gzhir gnas gyi chos sku|The basic dharmakaya
gzhir gnas kyi 'od gsal|basic luminosity; the Clear Light which abides as the ground
gzhir gnas kyi rig pa|Awareness which abides as the ground
gzhir gnas|remain as the ground, abide as the ground
gzhi rgyas dbang drag|pacifying, increasing, magnetizing and destroying [R]
gzhi rgyas dbang drag|pacifying, increasing, magnetizing and [destroying], subjugating
gzhi rgyen|the initial foundation
gzhi rgyud|continuity of ground
gzhi rkyen|initial foundation
gzhi rtags gcig pa|identical ground and reason [R]
gzhi rten|foundation, basis, support
gzhi rtsa chod pa|uproot; settle the basic points; find out about completely
gzhi rtsa 'dzin pa|to form a basis
gzhi rtsa|fundamental basis, fundamental ground; root basis, root foundation, root source
gzhi rtsa'i|basic
gzhi rtsa sems kyi ma chod na|if you do not fully resolve your mind to its depths
gzhi|rtsod gzhi - the subject of the debate [ggd]
gzhis bzung nas|they settled
gzhis dgon|native monastery
gzhi sdung chus sdung byed pa|but bring together and make them into one family
gzhi shes|knower of bases, knowledge of the foundation / basis
gzhi shes kyi mthong lam|the path of seeing of knowledge of the foundation [R]
gzhi shes kyi rnam pa|the aspects of knowledge of the foundation [R]
gzhi shes kyi sbyor ba|the sbyor ba of knowledge of the foundation [R]
gzhis ka|estate
gzhis ka|estate, native place, native country
gzhis ka rtse|county in 21th cent Tibet.
gzhis ka rtse|Shigatse, in Tsang
gzhi snang gi lhun grub rin po che'i sbubs|the ground-display precious spare of spontaneous presence
gzhi snang|ground display, manifest aspect of ground of being/ ground of being presenting itself as apparent phenomena; the manifestation of the fundamental nature, ground-appearance. Syn {lhun grub kyi snang ba}; appearance of the basis; ground-manifestation, ground-appearance
gzhi snang|Ground manifestation, ground display
gzhi snang mched pa|burgeoning ground appearance, spreading fundamental appearance, growing fundamental appearance, the arising within the foundational phenomena
gzhi snying gcig tu dril ba'i sgrub thabs|Unified Basic Essence Sadhana. Text belonging to the Sadhana Section of Mahayoga composed by Guru Rinpoche
gzhi|substratum [ggd]
gzhi tha dad pa'i bya ba 'gal ba|the contradiction of making the basis different [R]
gzhi thams cad yod par smra ba bdun|the 7 sarvastivada schools [R]
gzhi thams cad yod par smra ba|Def. Jamgön Kongtrül: {sde pa thams cad kyi gzhi yin pa dang shes bya'i gzhi lnga rdzas yod du smra bas de ltar grags la/ sde pa de ni gsung rab sang skrii ta legs sbyar gyi skad du 'don/ mkhan po rgyal rigs bslab pa la gus pa sgra gcan 'dzin las brgyud/ snam sbyar snam phran dgu yan nyer lnga man la rtags 'khor lo dang padma/ ming dpal dang bzang po dang snying po gsum gyi mtha' can/ grub mtha' dus gsum rdzas su yod pa dang/ 'dus byas thams cad skad cig ma dang/ gang zag gi bdag med pa dang/ grangs med gsum gyis 'tshang rgya ba sogs bzhed do}; Sarvastivadin; Mulasarvastivada tradition
gzhi thog|in the ground; directly on the basis {rang rig zhi thog la sgrub} directly on the basis of self-knowing awareness
gzhi tshugs|to give stability
gzhi tsugs|so be it! Tibetan translation of "svaha"
gzhi ye babs|primordial state
gzhi yi ngo bo|basic identity. the essence which is the ground
gzhi yum|Syn {gzhi'i gnas tshul gang yin pa}
gzhob pa|{gzhob pa, gzhob pa, gzhob pa} intr. v
gzhob|singeing, singed, a mark; singe, scorch
gzhog g.yas sa la phab|place with the right side on the mat
gzhog pa|ft. of {'jog pa}
gzhogs|imp. of {'jog pa}; the side of the body
gzhog slong|pretending to be needy, indirect begging [hinting by praise at one's desire for a gift]; [TRS 31:4]
gzhogs slong byed pa|to ask indirectly, solicit
gzhogs slong|cons, asking for money, hustling
gzhog stegs|lathe [tool]
gzhogs te rtsub pa|concealed harsh words
gzhol ba|=babs ba, lead to
gzhol ba gsum gyi bzlas pa|Kriya tantra bya rgyud kyi bzlas brjod kyi de kho na nyid gsum [R]
gzhol ba|rtse gcig la gzhol ba - was engaged single-mindedly in [a practice]
gzhol ba|sgrub pa la gzhol ba - was determined to accomplish / realize [the meaning]
gzhol ba|to apply one's self diligently; {gzhol ba, gzhol ba, gzhol ba, gzhol} trans. v.; to be absorbed in; exert himself, in tend to practice, endeavor
gzhol ba|to dedicate [oneself to]
gzhol ba|to do one's best
gzhol|maintains, diligent, works hard, well accustomed to, exercising, sowed
gzhom|maintains diligent, work hard, well accustomed, exercising, saved, to eliminate; 'joms
gzhom pa|to break in two, to tear, bent or bruised; ft. of {'joms pa}
gzhom zhig|indestructible and imperishable
gzhon bzo dod po|ageless, looking youthful
gzhong pa|a wooden tub
gzhong pa|basin
gzhong pa'i lha chu|divine valley water, a spring drawn by Padmakara in {stod lung gzhong pa'i mdo}
gzhong pa|wooden basin, trough, tub, washing-tub; a wooden trough
gzhong thogs|Das: n. of a yaksha demon who resides on the seashor at the foot of Mt. Sumeru. [mss]
gzhong thogs kyi lha|the gods of the Vessel-Bearers; one of the {rgyal chen bzhi'i ris} on the fourth terrace of Mount Sumeru
gzhong|trough; vessel, tray
gzhon ma ma'i bde ba|the ecstasy of a young woman
gzhon nu|a youth
gzhon nu bum pa'i sku|youthful vase body
gzhon nu bum pa'i sku|youthful vase body. the Dzogchen term for buddha nature
gzhon nu bum pa sku|Syn {gzhon nu bum sku}
gzhon nu bum sku|the youthful vase body [R]
gzhon nu bum sku|youthful vase body
gzhon nu dpa' bo stobs ldan|Powerful warrior youth [R]
gzhon nu dpa' bo stobs ldan|Powerful Warrior Youth; the sixth of the {rdzogs chen ston pa bcu gnyis}
gzhon nu dpa' bo|Youthful Warrior; sixth of {ston pa bcu gnyis}
gzhon nu|fresh [flower]. youth
gzhon nu'i bum pa sku|youthful vase body
gzhon nu'i sha tshugs can|youthful
gzhon nu ma|maiden
gzhon nu mar mo dred kyi mgo|Kumari, Virgin, red with the head of a yellow bear
gzhon nu mdzes ma|very young and beautiful
gzhon nu nor bzang|Youth Excellent Wealth, Sudhana, another personification of the perfect disciple
gzhon nu rol pa rnam par brtse ba|Youth Delighting in Playfulness; fourth of {ston pa bcu gnyis}
gzhon nu rol pa rnam par rtse ba|/ brtse ba / - the fourth of the {rdzogs chen ston pa bcu gnyis}
gzhon nu rol pa rnam par rtse ba|brtse ba, the kind one [R]
gzhon nu ska rags zhes pa|was known as Kumaramanika; past life of the Buddha
gzhon nu|Son, Junior
gzhon nu|youthful; youthfulness, youth
gzhon pa|younger
gzhon pa|younger, young
gzhon sha can gyi dpe byad|the minor mark of fresh and delicate youthful appearance [R]
gzhon sha can nyid|[fresh and delicate]. like that of beautiful youth
gzhon sha chags|tender
gzhor|imp. of {gzhar ba}
gzho stod gter sgrom or ti sgro|Shotö Terdrom or Titro, in Drigung
gzhu|1) bow [R]; 2) ka ba'i bre steng du yod pa'i gzhu)
gzhu|a bow, to strike, hit, knock; a bow
gzhu ba|to strike, to lack, bow for shooting; ft. of {gzhu ba} [TC}; {gzhu ba, bzhus pa, gzhu ba, gzhus} trans. v
gzhu bkang ba|bow with an arrow ready to shoot
gzhu brdungs pa tsam gyis|by merely bending his bow
gzhu 'dom|a fathom
gzhu 'dom|a fathom, one bow-length, fathom
gzhu 'doms|a bows length, an arms length, SCD- a fathom
gzhud pa|to go, to walk, to put into, excellent in its kind
gzhu 'gengs pa ste mda' dang sbyar te 'then pa|to pull the string of a bow with an arrow for shooting
gzhu 'gengs pa|to pull the string of a bow
gzhug|ft. of {'jug pa} to enter, sincere, enter and accept, end, extremity; culmination; seasonal
gzhug la|after
gzhug la|after, following
gzhug la 'gro|to follow
gzhug la lus pa|to be late, be behind [schedule]
gzhug pa|ft. of {'jug pa}
gzhug pa la ldem por dgongs pa|plan for incarnation, one of the {ldem por dgongs pa bzhi} four plans
gzhug rtsa|root-text
gzhug shor|{sngon 'gro'i chos gzhug shor ba'i nyams len la snying po til 'bru tsam yang med pa} to practise the preliminaries without going right through to the end makes no sense whatsoever
gzhugs pa|entered
gzhugs pa la ldem por dgongs pa|The covert intention with respect to entry into the teaching
gzhugs pa ldem por dgongs pa|[TRS 134-1] expl
gzhu gu|tail
gzhu'i khyim|the mansion of Sagittarius, eleventh of {skar khyim bcu gnyis}
gzhu'i 'phrul gyis mda' 'gro ba ltar|like an arrow from a bow
gzhum pa|ft. of {'jum pa}
gzhung|Authoritative scriptures. Books on philosophy with established validity
gzhung ba|to attend, to be heedful, attention
gzhung brgya pa dngos grub dpal 'bar|(16th cent); author of {byams pa'i smon lam gyi 'grel pa}
gzhung bslangs|Thrangu Rinpoche: emphasize, maintain
gzhung bsrang|to do the main practice
gzhung btsugs pa|to found a scriptural system
gzhung byed pa po gsum|Three Authors of Fundamental Texts. Nagarjuna, Asanga, and Dignaga
gzhung byed pa po gsum|three authors of fundamental texts [R]
gzhung bzhin|correct manner
gzhung chen bcu gsum|Thirteen major philosophical texts / great root texts of philosophy. The fundamental treatises on Buddhist philosophy covering the topics of Vinaya, the bodhisattva trainings, Maitreya's five treatises covering Prajnaparamita etc. as well as Abhidharma, and Madhyamaka
gzhung chen|chu bo'i gzhung chen - the great coursing of a river. Syn {chu bo'i rgyun}
gzhung chen pod lnga|five major basic texts, 1) {'dul ba mdo rtsa ba}. 2) mngon pa mdzod} 3) {dbu ma 'jug pa} 4) {phar phyin} 5) {tshad ma rnam 'grel}
gzhung chen po lnga|five major basic texts [R]
gzhung chu bo|a wide river, one of the three parts of gzhung bstan bcos - government, middle, center, central spinal, main, classical writing, text
gzhung don|content, [body of commentary]. official business
gzhung don du 'gro ba|to be away on official business
gzhung don|religious subject
gzhung don|the meaning of the main text
gzhung don|the meaning of the work; the main body of the text
gzhung gdams|instructional scriptures
gzhung gi don|the main body of the text; the meaning of the work
gzhung gi lus|the text as a whole
gzhung gi spyi thog nas|the local authorities concertedly
gzhung gral dbus|central area; refers to the space between the two parallel main sitting rows
gzhung gral|Main sitting row
gzhung 'grel|authoritative commentary
gzhung gzhan la brten pa|[scriptures] incorporated with other scriptures
gzhung khrid dang yan lag|Root and subsidiary guidance texts
gzhung lam chen po|the main road
gzhung lam|{dam pa'i chos kyi gzhung lam} the highway of the sacred Dharma
gzhung lam|main path, highway, boulevard
gzhung ldan|to have a good character
gzhung lugs|mainstream scriptural traditions
gzhung lugs pa|a follower of the scriptural system, scholar
gzhung lugs rgyugs phrod|examination in Metaphysics
gzhung lugs|scriptural tradition
gzhung lugs|texts, works, scriptural, authoritative text, scriptural tradition, [Buddha's teachings]. mainstream tradition
gzhung lugs|treatises
gzhung ngan|bad character
gzhung pa spyi|general scriptural student
gzhung|Philosophical scriptures; main (root) text; middle, scriptures; scriptures; texts, {bzhed pa} the taught, expositions, {gzhung gzhid} views and ---, textual. textual tradition, fundamental / root text. the middle, midst, spinal marrow, scriptural system, major texts, Authoritative scriptures. (main) source (text); fundamental / major text
gzhung phyi mo'i dbu ma|the Middle Way of the Original Scriptures
gzhung po ti lnga|the main four sutra texts [R]
gzhung rtsa|root-text
gzhung sher phyin|textual perfection of wisdom
gzhung shing|life pillar
gzhung shing|the main practice
gzhung|texts
gzhung tha snyad mkhan|the scholastic sophists
gzhung|the writings of
gzhung thub|dignified
gzhung tshab|ambassador
gzhung tshig|root text
gzhung tshong pa|official traders
gzhur ba|{gzhur ba, gzhur ba, gzhur ba, gzhur} trans. v.; to shear, shave, cut off
gzhu rgyal|gzhu rgyud
gzhu rgyud|bowstring
gzhu rgyud|bow-string
gzhus|imp. of {gzhu ba}
gzhus pa|to hit; {sta res gzhus pa} to hit with an ax
gzhu spyan|"bow eye"
gzi 'bar|glowing / shining brilliance
gzi brjid 'bar ba|the blazing charisma and radiance; majestic brilliance
gzi brjid|brilliance
gzi brjid|brilliance, majestic brilliance, splendor, charisma, glamour; light, confidence, dignity, radiance, full of splendor. blazing with the brilliance [of ...], splendorous, overwhelming presence, splendid; (to be) radiant and resplendent; resplendent radiance
gzi brjid can|dignified
gzi brjid che ba|exceedingly brilliant
gzi brjid che ba|resplendent
gzi brjid chen po|brilliant, illustrious
gzi brjid ldan pa|brilliant
gzi brjid mtshung pa med pa|unparalled splendour
gzi brjid 'od|glorious light, brilliant light
gzi brjid rab 'bar|dazzlingly resplendent
gzi brjid rab 'bar|dazzling resplendence [an image of Varahi]
gzi byin bar|flashing
gzi byin|overwhelming presence; splendor; shining
gzi can|majestic
gzi gdangs zhing lpags|the human skin of luster
gzig|leopard; one of the {gcan gzan che dgu} leopard
gzigs|consider; 1) [(h).]. to see, fathom, gaze, look, watch, regard, understand, observe, perceive, witness, behold. 2) [(h).]. to buy. 3) to study. 4) to care for. 5) witnessing, fathom, care for, look upon
gzigs ltangs|Syn {lta stangs}
gzigs mgo ma|{lha chen} leopard-head, {dbang phyug ma}
gzigs mo|[-- la phebs pa - to come to witness]
gzigs pa lnga|[TRS 57-2] when the Buddha moved down from Tushita
gzigs pa rnam par dag pa|pure vision / insight
gzigs pa sgrib med dag pa'i dpe byad|the minor mark of a pure unobscured gaze
gzigs pa|to buy
gzigs pa|to see, light; {gzigs pa, gzigs pa, gzigs pa, gzigs} trans. v.; to see, perceive; {mthong ba}; see also {gzigs}
gzigs rten stong pa min tsam du|simply to have something to offer to your eyes [I send you a few presents]
gzigs rtog mdzad|looking at
gzigs shig|Look upon!
gzigs skyong byed pa|to give preferential treatment / special consideration to
gzigs snang la|beheld a vision; syn {snang ba la} it seemed to him/her that
gzigs snang|vision, [had a]. vision; a vision
gzigs stangs|gaze, manner / way of looking
gzigs stangs gsum|the three gazes
gzigs su byon pa|went to look upon
gzigs su gsol|glang po 'di la gzigs su gsol - pray come gaze upon this elephant
gzigs su gsol|praying that you look upon, asking to look upon
gzigs tho|almanac, calendar
gzi ldan 'bar ba mtshams kyi rgyud|Majestic Blazing Retreat Tantra. One of the Eighteen Mahayoga tantras
gzim bzhugs|went to bed
gzim chung|apartment
gzi mdangs can|majestic brilliance
gzi mdangs|radiance, majestic brilliance; glamour
gzi mdangs rgyas pa|resplendent
gzim kham|house, home, abode
gzim khang|hermitage
gzim khri|h {nyal khri}, bed
gzim mal|(h) bed
gzim mal pa|chamberlain
gzim pa|to fall asleep
gzim sa|1) bed, 2) bed room, sleeping room / place; {nyal sa}
gzims cha|bedding
gzims|died; ex {mi mngon dbyings su gzims} passed into the realm of the invisible [h died]
gzims gur|tent
gzim shag|abode, living quarters
gzim shag|aristocratic family
gzim shag|house, home, abode
gzims khang|house
gzims khang pa|the chamberlain
gzims mal|bedroom
gzims mal nas bzhengs|got out of bed
gzims pa|{gzims pa, gzims pa, gzims pa, gzims} intr. v
gzims pa|has died out
gzim spos|h. of spos, incense. ? [mss]
gzim spyod|toilet, bathroom
gzims|sleep, went out
gzim zhag|(h) abode
gzing ba|{gzing ba, gzings pa, gzing ba} intr. v
gzings btang|{rgya mtshor gzings btang nas} sailed a ship over the ocean
gzings dang srog|{rgya mtsho'i nang du gzings dang srog zhig nas} in the middle of the ocean, the ship was wrecked by a storm, and the captain died
gzings la zhugs phyin pa|to board a ship going to
gzings la zhugs|{rgya mtshor gzings la zhugs} proceeded to go to sea
gzings pa|bristled
gzings|vessel, ship, float, ferry, to bristle, [comp. {'dzangs pa}; a ship
gzi 'od 'bar ba|blaze with majestic brilliance
gzi 'od 'bar|glowing with resplendent light
gzi 'od 'phro ba|resplendent
gzi 'od|radiance, luster
gzi|onyx; zi-stone. Kind of onyx, has zebra-like designs, two eyes--regular, three eyes--good, nine eyes--best; burnished, a banded onyx commonly used for burnishing. 2) shine, brightness, clearness, splendor
gzir ba|{gzir ba, gzir ba, gzir ba, gzir} trans. v.; to stare [about gaze]; harassed, afflicted, troubled; to be afflicted by, harassed by; to conquest; to overpower; to oppress, afflict
gzi ris|designs drawn with the tip of the burnisher on gold
gzi rten|"burnisher support", an object held beneath the canvas during burnishing
gzir|to be oppressed; tormented, thrusting
gzi ru|a little nail
gzi|Zi stone. Divine agate
gzo ba|to remember, keep in mind, own, acknowledge; {gzo ba, bzo ba, bzo ba, bzo} trans. v
gzob pa lhur len pa|to exercise the utmost prudence
gzob pa|quick, sharp, clever, caution, circumspection; {gzob pa, gzabs pa, gzab pa, gzobs} trans. v
gzobs|imp. of {gzob pa}; imp. of {gzab pa}
gzod|(from the) first; at present; primordial, {gdod ma}, {thog ma}, {gzhi nas}, {snga mo}; now, this moment
gzod ma nas|from the very beginning, original, primordial
gzod|subsequently
gzogs|imp. of {gzags pa}
gzong|chisel, graving-tool, puncheon
gzon|imp. of {gzon pa}
gzon pa|{gzon pa, gzan pa, gzan pa, gzon} trans. v
gzu ba|a lever, bar
gzu bor gnas pa|NTC: to remain unbiased. [mss]
gzu bo|straightforward, genuine, {drang po} right, upright, honest
gzud pa|ft. of {'dzud pa}
gzug|ache, pain
gzug ge ba|hurting, giving pain
gzug pa|to be able to hear, to sustain
gzugs brnyan 'dri ba|a picture someone has made
gzugs brnyan 'dri ba|portrait
gzugs brnyan gsal rdzogs|vivid and complete image
gzugs brnyan gyi rgyu mtshan|grub mtha' log pas btags pa'i bdag tu 'dzin pa lta bu
gzugs brnyan gyi snang ba|a reflected appearance
gzugs brnyan gyi snang ba|{snang la rang bzhin med pas gzugs brnyan gyi snang ba lta bu} as in a reflection, things appear but have no reality of their own
gzugs brnyan|reflection, image, facade, representation, reflected image, manifestation, picture
gzugs brnyan|reflection, representations, mental reflections [ggd]
gzugs brtan|reflection [of an image in a mirror]
gzugs bstan nas|appeared to him
gzugs byad|face and form
gzugs byad|figure and face, image
gzugs byad la legs nyes|beautiful or ugly
gzugs byad legs pa|of lovely beauty, a lovely girl whose beauty [...]
gzugs byad mdzes pa|to be beautiful
gzugs byas|the body of {rgyal po'i gzugs byas} - this person who has the body of a king
gzugs byed mdzes pa|handsome appearance
gzugs bzang ba|a beautiful physical form; one of {mtho ris kyi yon tan bdun} the seven virtues of a high rebirth
gzugs bzang ba|{khro ba spangs te bzod par byas pas gzugs bzang ba} A beautiful form results from being patient and giving up aggression.
gzugs bzang|good body
gzugs can gyi khams bcu|mig sogs dbang po gzugs can lnga'i khams, gzugs sogs yul gzugs can lnga'i khams; the 10 elements having physical form
gzugs can gyi khams lnga|the five elements with physical form
gzugs can gzugs rnams la lta ba rnam par thar pa brgyad|"Having form, he sees form." [Tib. version]. "Without destroying his recognition of internal form, he sees external form"
gzugs can phra mo|a small object
gzugs can skye mched bcu|dbang po lnga dang yul lnga ste gzugs can gyi khams bcu
gzugs can snying po|King Bimbisara
gzugs can snying po|{rgyal po gzugs can snying po} King Bimbisara
gzugs dang ba|clear form, subtle form / matter
gzugs dang longs spyod dar zhing|gaining the finest form and pleasure
gzugs dbyibs|physical appearance
gzugs dwang pa|clear form, subtle form
gzugs 'dzin dbang mngon|sense direct perceiver apprehending a form
gzugs 'dzin rdzas tha dad kyis|of subject object substantial dichotomy
gzugs|form material substances
gzugs gnyis|in context of {gzugs shes pa} and {ldan min 'du byed} 1) {dbyibs kyi gzugs}. 2) {kha dog gi gzugs}
gzugs gzugs brnyan|object and [reflected) image
gzugs khams bcu bdun gnas|the seventeen abodes of the form realms
gzugs khams bcu bdun|the 17 Heavens of the Form Realm divided up into {bsam gtan bzhi} and {gnas gtsang ma'i lha}
gzugs khams bcu drug|the 16 abodes of the Realm of form
gzugs khams bcu drug|the 16 abodes / stages of the Realm of Form
gzugs khams gnas rigs bcu bdun|[TRS 26:4]
gzugs khams gnas rigs bcu drug|Sixteen Abodes of the Realms of Form
gzugs khams gnas ris bcu bdun|seventeen abodes of the Realms of Form
gzugs khams kyi gnas ris bcu bdun|Seventeen abodes of the Realms of Form. The four Dhyana Realms of three each plus the five Pure Abodes. For details, see Mipham Rinpoche's Gateway to Knowledge
gzugs khams kyi gnas ris bzhi|Four domains of the Realm of Form
gzugs khams kyi gnas ris bzhi|Four domains of the Realm of Form. The abodes of beings who have cultivated the meditative states of the 'four dhyanas.'
gzugs khams na lung ma bstan gsum|{rnam smin las skyes pa dang, spyod lam pa dang, sprul pa'i sems gsum bsdus pa de dag go,} four kinds of indeterminates are present in the desire realms: that which is produced from ripening, behavior, arts and crafts, and a mind that creates apparitions.
gzugs khams pa|a being in the Realms of Form
gzugs khams pa|beings in the Form Realms
gzugs khams|Realm of Form; physiology
gzugs khams|Realms of Form. Seventeen samsaric heavenly abodes consisting of the threefold four Dhyana Realms and the five Pure Abodes. A subtle divine state of samsaric existence between the desire realm and the formless realm, where sense of smell, sense of taste and sexual organs are absent. The beings there have bodies of light, long lives and no painful sensations. Unwholesome mental factors such as attachment cannot arise
gzugs khams sa bco brgyad|the 18 stages of the Realm of Form
gzugs khams|the form realms
gzugs kyi 'ching ba|bond of form [attachment to the form realm]
gzugs kyi 'dod chags|attachment to form [the realm of form]
gzugs kyi khams bsam gtan dang po'i gnyis po|of the second absorption
gzugs kyi khams bsam gtan dang po'i gsum po|of the third absorption
gzugs kyi khams bsam gtan dang po|of the first absorption
gzugs kyi khams|Realms of Form. Seventeen samsaric heavenly abodes consisting of the threefold four dhyana realms and the five pure abodes. The beings there have bodies of light, long lives and no painful sensations
gzugs kyi khams|[rupa-dhatu]. 1) {gzugs khams}. 2) visible form element, as one of the eighteen elements; form realms, form-constituent, Heaven of the Form Realm
gzugs kyi phung po|aggregate of forms; aggregate of form; form aggregate, The skandha of form, Form
gzugs kyi phung po bco lnga|the fifteen aspects of the aggregate of forms
gzugs kyi sku|Rupakaya. 'Form body.' A collective term for both sambhogakaya and nirmanakaya
gzugs kyi skye mched|form-sphere [ggd]
gzugs kyi skye mched gnyis|the two types of form ayatanas #
gzugs kyi skye mched|visible form base, form source, sphere of the visible, sense-field of form
gzugs kyi srid pa|becoming of the form [realm]. craving of the from [realm]
gzugs|matter [ggd]
gzugs mchog mnga' tha|with glorious body
gzugs mdzes pa|beauty
gzugs mdzes pa|the most beautiful
gzugs med bzhi|four formless states
gzugs med bzhi|the four formless [realms]
gzugs med du skye ba|being reborn in the formless realms
gzugs med du skyes pa|those born in the formless realms
gzugs med|formless. Syn {gzugs med khams kyi lha} immaterial
gzugs med gzugs la lta ba'i rnam thar|second of {rnam thar brgyad}
gzugs med khams kyi ris bzhi|Four abodes of the Formless Realm
gzugs med khams pa'i gnas bzhi|Four Formless Realms. The activity field infinite as the sky {nam mkha' mtha' yas skye mched} or akashanantyayatana. the activity field of infinite consciousness {rnam shes mtha' yas skye mched} or vijnananantya yatana. the activity field of nothing at all {ci yang med pa}
gzugs med khams sa bzhi|Syn {gzugs med pa'i khams bzhi}
gzugs med khams|the formless realms
gzugs med kyi gnas bzhi|Formless states, four
gzugs med kyi khams bzhi|Four Formless Realms
gzugs med kyi khams bzhi|Four Formless Realms. The four unenlightened meditative states of dwelling on the thoughts: Infinite Space, Infinite Consciousness, Nothing Whatsoever, and Neither Presence Nor Absence (of conception)
gzugs med kyi khams|Formless Realms
gzugs med kyi khams|Formless Realms. The abodes of unenlightened beings who have practiced formless meditative states, dwelling on the notions: Infinite Space, Infinite Consciousness, Nothing Whatsoever, and Neither Presence Nor Absence (of conception). These beings remain in these four subtle types of conceptual meditation for many aeons after which they again return to lower states within samsara
gzugs med kyi khams gsum|the three elements of the formless realm[s]
gzugs med kyi skye mched bzhi|Four spheres of the Formless Realm. See 'Four Formless Realms.'
gzugs med kyi skye mched bzhi|four states of formless spheres
gzugs med kyi skye mched mu bzhi|Four formless spheres of finality
gzugs med kyi snyoms 'jug bzhi|four formless states of serenity. See 'Formless Realms.'
gzugs med kyi sred pa|craving of the formless [realm]
gzugs med kyi srid pa|becoming of the formless [realm]
gzugs med la gnas tha dad med|the formless realms have no separate location
gzugs med nyer 'gro|one kind of {phyir mi 'ong 'bras gnas} def {skye ba phyi mar gzugs med dang po gsum gang rung du skyes nas mthar srid rtse'i rten la mya ngan las 'da' ba'i rigs can no}
gzugs med pa'i khams bzhi|{nam mkha' mtha' yas, rnam shes mtha' yas, ci yang med pa, yod min med min te skye mched mu bzhi'o} The four formless realms are the four perception-spheres of Infinite Space, Infinite Consciousness, Nothing Whatsoever, and Neither Presence Nor Absence [of Perception]
gzugs med pa'i khams bzhi|the four Formless Realms. 1) {nam mkha' mtha' yas}. 2) {rnam shes mtha' yas} 3) {ci yang med pa} 4) {yod min med min}
gzugs med pa'i khams|formless realm [arupadhatu]
gzugs med pa'i sa bzhi|1) {nam mkha' mtha' yas skye mched}. 2) {rnam shes mtha' yas skye ched} 3) {ci yang med pa'i yas skye ched} 4) {'du shes med 'du shes med min}
gzugs med pa'i snyoms 'jug bzhi|Four Formless Absorptions. They correspond respectively to the four activity fields. or four formless realms at the summit of existence in samsara
gzugs med pa'i snyoms par 'jug pa bzhi|four formless absorptions. 1) {nam mkha' mtha' yas skye mched} boundless space. 2) {rnam shes mtha' yas skye mched} boundless consciousness. 3) {ci med pa'i skye mched} nothingness. 4) {'du shes med 'du shes med min skye mched} neither perception nor non-perception
gzugs med pa'i snyoms par 'jug pa|four formless absorptions
gzugs med pas gzugs ston pa|formless beings showing a form
gzugs med 'phags pa|noble beings in the formless realms
gzugs med skye mched mu bshi|four formless realms
gzugs med skye mched mu bzhi|[TRS 27:1]
gzugs mkhan spyi 'gres|to adopt the outer appearance, image
gzugs nas rnam mkhyen gyi bar|from A to Z, from form to omniscience
gzugs nyid|matter
gzugs pa|"planted", made, body; ft. of {'dzugs pa}
gzugs phung|{sha khrag rus pa'i gzugs phung 'dra ba} like a mass of flesh, blood and bones
gzugs phung|Syn {gzugs kyi phung po} 1) {kyi}. 2) {po} form aggregate
gzugs po bkrus pa|to bathe
gzugs po|body
gzugs po gte po|a short person, dwarf
gzugs po 'khrud pa|to bathe, take a bath
gzugs po mtho ba|a tall person
gzugs po thang po|able-bodied
gzugs rdul gyi mtha'|the finality of material atoms / form-particles
gzugs|recollection, recollecting power, retention, substance, appearance, "form". sight objects, metaphor [in poetics]. image, figure, body, [visible / physical] form, form skandha, form-body, rupakaya. one of the {phung po lnga} the five aggregates / skandhas. object for the organ of sight {mig gi yul} statue. [dharani]. long sacred verbal formula. (visual) form; material form, solid forms
gzugs rung|1) {su}. 2) {ba}
gzugs sku|body
gzugs sku 'byung ba|to manifest the body of form
gzugs sku 'byung ba|will manifest the rupakaya
gzugs sku|Form kayas. The sambhogakaya and nirmanakaya that have perceptible form as opposed to the formless dharmakaya
gzugs sku gnyis|two bodies of form; Two Buddha Bodies of Form. The body of perfect rapture {longs spyod rdzogs pa'i sku} or sambhogakaya. and the emanation body {sprul pa'i sku} or nirmanakaya
gzugs sku gnyis|Two rupakayas. Sambhogakaya and nirmanakaya
gzugs sku'i snang ba|the display of rupakaya / form bodies
gzugs sku lhun grub kyi 'od gsal|Spontaneously present luminosity of the rupakayas. The display during the bardo of dharmata
gzugs skur bzhengs|to incarnate, take form
gzugs sku|Rupakaya
gzugs sku|Rupakaya, Form Body, [rupakaya]; the body of form. rupakaya, physical manifestation, form body; rupakaya
gzugs snang 'dzin nus pa'i mig shes|the visual consciousness capable of apprehending perceptions of form
gzugs snang|{gzugs kyi snang ba}; visual form, visual perception
gzugs stobs gzi brji dpa' rtsal dang ldan pa|physically powerful, majestic, strong and agile
gzugs su 'du shes pa|conceiving / discriminating as [being) form
gzugs su nyer 'gro|one kind of phyir mi 'ong 'bras gnas/ Three types: bar dor 'da' ba/ skyes nas 'da' ba/ gong du 'pho ba
gzugs su rung ba|formable, to be liable / able to have form, fit to be form, visible form
gzugs su shar ba|mi yi gzugs su shar ba - reappeared in human form
gzugs su yod pa|to have form
gzugs thang|quarters [of yak meat]
gzugs tshad|body height
gzug|top, form of {'dzugs}, {btsugs}; establish
gzu lum can|CM: 1) brtag dpyad zhib 'jug ma byas par skad cha shod mkhan dang las ka byed mkhan, a person who speaks and acts before (lit., "without") carefully examining a matter, someone who "leaps before looking". 2) rang bzo can. [mss]
gzu lum|MG: 1) pretentious, false. 2) rash, impetuous. II) CM: 1) tshul 'chos, hypocritical/pretentious or hypocrisy. 2) rang bzo, individual/personal creation/fabrication. Å  gzu lum smra ba. Å  sum rtags don gyi brda sprod dang/ 'brel med gzu lum nor ba red. 3) ma brtags pa'i spyod pa, uninvestigated conduct/behavior. [mss]
gzu lums|see {gzu lum} E.g. @R75: 331.4 [mss]
gzung ba|apprehended
gzung ba chos kyi bdag med|the absence of identity in the perceived phenomena
gzung ba 'dzin|objectifying and grasping, the subject-object dichotomy, the Grasper and the Grasped
gzung ba 'dzin pa|mental habit
gzung ba|held, interest, inclination, bias, object, the 'held', perceived, apprehended, grasped, to objectify, objectification; (objective) perception/ grasping; to appreciate; ft. of {'dzin pa}; object, that which is apprehended, [grahya]
gzung ba'i yul|the grasped object, the 'field' where objects are grasped
gzung ba rang bzhin med par rtogs pa|to realize that the perceived is devoid of a self-entity
gzung bar 'os pa|worthy to be heard
gzung ba|to be regarded
gzung bya 'dzin byed|the perceiving subject and the perceived object
gzung bya|object held
gzung don lnga|the five perceived objects
gzung don|the held thing [ggd]
gzung dran|also {bzung dran} - tenacious mindfulness, a tenacious presence of mind
gzung 'dzin chos rnams|all the dharmas of fixation and grasping
gzung 'dzin gnyis stong gi rnam shes|the consciousness devoid of grasper and grasped. Syn {rang rig rang gsal}
gzung 'dzin grangs mnyam pa|Equal Number Perceiver and Perceived; def {dkar dmar la sogs pa'i rdzas tha dad pa'i gzung ba'i rnam pa ji snyed pa 'dzin pa'i shes pa yang rdzas tha dad pa de snyed du grangs mnyam zhing/ snang yang dkar dmar sna tshogs du mar snang la bden yang snang tshogs de rnams rdzas so sor bden pa ltar snang mkhan dbang shes kyang rdzas du ma'i ngo bor bden par 'dod pa yin te/ dbu ma rang 'grel las/ gang dag bde ba la sogs pa ltar sngon po la sogs pa'i rnam pa rnams kyang myong ba'i bdag nyid kho na ste/ shes pa de dag ni mang la de dag kyang rigs mthun pa sha stag ste/ rigs mi mthun pa'i shes pa du ma cig car 'byung ba bzhin du 'byung ngo zhes smra/ /zhes 'byung ba ltar ro} one of the three {sems tsam pa} school
gzung 'dzin grangs mnyam pa'i sems tsam rnam bden pa|Mind Only School of Equal Number Perceiver and Perceived
gzung 'dzin grangs mnyam pa|proponents of an equal number of subject and objects
gzung 'dzin grangs mnyam par smra ba'i mdo sde pa|Sautrantika proponents of held [objects] and holding [subjects] [ggd]
gzung 'dzin grangs mnyam par smra ba|proponent of perceptual duality [ggd]
gzung 'dzin|Grasping and fixation. Refers to the duality of an object perceived and the mind that perceives it
gzung 'dzin gyi rdzas tha dad kyis stong pa nyid|emptiness of subject-object substantial dichotomy
gzung 'dzin gyi rtog tshogs|thoughts of subject and object
gzung 'dzin gyi snang ba|experience of perceiver and perceived
gzung 'dzin|perceiver and perceived, subject object duality; subject and object; graspable object and grasping subject, grasping and fixation, dualistic fixation, the grasper and the grasped, perceiver and the perceived, the apprehendable and the apprehender. Syn {bzung rtog dang 'dzin rtog}. Syn {bdag rnam gnyis}; dualistic perception of/ grasping at object and subject, object-subject dualism
gzung 'dzin|perceiving and perceived; Jamgön Kongtrül: {gzung bya 'dzin byed} the perceiving subject and the perceived object
gzung 'dzin rdzas tha dad|substantial subject-object dichotomy
gzung|object, held, grasped, apprehended
gzung rnam|apprehension aspect
gzung rnam dang 'dzin rnam|the perceiving and perceived aspects
gzung rnam|perceived aspect
gzung rnam|the objective aspect; litt "held aspect"; comp with {'dzin rnam} [ggd]
gzungs brnyan longs sku|Syn {phyed snang sprul sku}
gzungs 'bul lag len|on the design and consecration of sacred images
gzungs byed pa po gsum|three authors of fundamental texts. Nagarjuna, Asanga, Dignaga
gzungs chen grwa lnga|the five types of dharani
gzungs chen sde lnga|the five types of dharani
gzungs 'dus|Collection of Dharanis
gzungs grva lnga|Five Sets of Sacred Incantations. A tantra belonging to Kriya Yoga
gzungs grwa|incantation
gzungs gtsug tor sde lnga|[TRS 80-2]
gzungs kyi dbang phyug rgyal pos zhus pa|Questions of King Dharanishvara
gzungs kyi rgyal zhus pa'i mdo|Sutra Requested by the King of Dharanis
gzungs lnga|{gzungs chen grwa lnga}
gzungs ma|consort; spiritual consort, female [spiritual]. consort. Syn {rig ma} / {phyag rgya ma} / {shes rab ma}
gzungs mdo|also {mdo mang}; a collection of important Tibetan Buddhist texts
gzungs|retention, mantra, mystic formulas, memory, memorization, dharani 'that which holds'. dharani [mantra], recall, a hold, power, strength, memory, retentive mantras. a magic spell
gzungs rgyal|{gzungs kyi dbang phyug rgyal pos zhus pa}
gzungs|Sacred Incantation, Skt. dharani. A particular type of mantra, usually quite long
gzungs shul|a place to stay
gzungs sngags|Dharani mantras, dharani formula
gzungs spobs|1) RJY: retention and ready speech, retention and eloquence, command [i.e. of a subject]. 2) CM: sngar thos pa'i tshig don mi brjod par 'dzin pa ni gzungs dang/ chos kyi tshig don bshad pa la thogs pa med pa ni spobs pa'o. "Holding a word heard previously without expressing its meaning is 'retention;' being unobstructed in explaining the words and meaning of dharma is 'eloquence.'" [mss]
gzungs spobs|retention and eloquence, command [i.e. of a subject]
gzungs spobs|retention and ready speech, retention and eloquence, command [i.e. of a subject]
gzungs spyin ye shes|cloud of spiritual pristine cognition attained through practicing {mthong lam}
gzungs sum brgya drug cu|Three Hundred and Sixty Sacred Incantations. A tantra belonging to Kriya Yoga
gzungs thag|mantra thread
gzungs thob pa|to obtain the imprint of the mental patterning of dharani
gzung yul|apprehended object
gzung yul|held object, as one of the four types of objects; {gzung ba'i yul} an apprehendible object
gzung yul|the held object [ggd]
gzur ba|ft. of {'dzur ba}
gzur bor gnas pa|sensible, impartial, rational, reasonable
gzur gnas blo|sensible, impartial; not fully on any edge but remaining in middle, impartial straight forward mind
gzur gnas|MSS: "impartial" [mss]
gzur thabs byed pa|to decline
ha|a yawn, breath
ha ba ha ba|to breathe out steam
hab|a mouthful
ha be hob be|hurried, quickly, hastily, in a rush
hab sha|a dispute, a quarrel, grab, snatch; grab, snatch
hab thob byed|to contend for, scramble for/ to loot, plunder
ha cang byed pa|to overdo
ha cang che ba|excessive
ha cang che ba|has become too great
ha cang che|too much; x {ha cang sdud che na gnyid rmugs la sogs pa'i skyon kyang 'jug pa yin} too much concentration also makes you sleepy
ha cang thal ba|logical absurdity
ha cang|too; excessively, overmuch, inordinate
ha cang|too, very; excessive; very
ha cang|too; x {ha cang nang du sdud ches pa dang} do not focus too intently
had|blankness; merely
had de ba|1) Syn {mi rtog pa}; totally blank, thoughtless, disengaged, uninvolved; totally blank, thoughtless, free of thoughts, emptied, 2) surprised astonishment, astounded, startling, astounded, startled awareness; blank state; can have both negative and positive connotations
had de sems|absent-minded; syn {dmigs yul med pa}
had had|to exert one's self
had po|1) unconscious, mindless, blank. 2) hasty, sudden, immediate; blank nothingness, dumbstruck, senseless; blankness, see also {had de ba} and {mi rtog pa'i had po}. Had po can refer to a type of meditation in which there is no conceptual process so the meditator thinks that he has "found it" but in which the clarity, the knowing aspect is also missing. This is a very mistaken type of meditation
had po'i blo rtsing|hasty gross mind
had por|blank, staring unmovingly straight. Syn {had re}
had por bltas pa|to stare straight ahead [without blinking]
had po|{shes pa had po} a vacant state of mind; Thrangu Rinpoche: lus song ba, rnam rtog gang yang med pa
ha go ba|to know, understand
ha go 'di go|not knowing [with neg.]
ha ha|male laughter, ha-ha!
ha khog|the body of the letter 'HA'
ha lam|about, near, nearly, pretty, tolerably, rather, almost. Syn {phal cher}, mostly; almost
ha lam|almost
ha la|poison
ha las pa red|he was amazed, astonished
ha las par gyur|was struck by surprise
ha las|surprise, to be startled, get a fright; astonished, frightened, {ha las byung ba} taken aback
ha las yag|amazing
hal ba|to pant, to wheeze, to snort
ha lo|a beautiful flower, flower
ham bshad|MG, 1216: deceit, lies. Hence, a {ra rog phad rog pa} is one who deceives or pretends. [mss]
ham|Hang, letter visualized in tummo practice
ham pa|boasting, bragging; avarice, covetousness, greediness, boasting, bragging
ham pa rgyab pa|to lie, be deceitful
ha na ho ne|very angry
hang ba|to pant, to gasp
hang ge|a gap, flappergasted, moonstruck. 'spaced out'
hang hang byed pa|fake high meditation, moon-struck
hang hang|wide open, blank and oblivious
hang nga ri rgan|Hang-nga Rigen, in Domey
hang nge|clearly awake [thoughtless] Syn {lhang nge} / {hrig ge}
hang sang ba|dazzel
hang sang nge|suspended in empty space, without movement or thought, empty, suspended in the space between the thought that went and the new thought that has not yet come. Syn {stong song nge}
hang sangs|oblivious, 'spaced out', 'mind-blown'. to be startled, get a fright; to be startled, get a fright, oblivious, 'spaced out', 'mind-blown'
hang|to squander, to dissipate; vacant
ha ni|all, all together, in a body
han ne hon ne|a blank and dull stupor
han ne hon ne thom me ba|a vague and hazy stupefaction
han ne hon ne thom me ba|vague and hazy stupefaction
ha ram|to deny, disown, disavow
ha ra|to play at dice
ha ra wol gyi brag phug|Harawol Cave, near Kokonor
ha re|{ha re 'gro dgos} you must go
har gyis|suddenly, abruptly
ha ri hu ri|careless
ha ri ki la|Harikila [city in Zahor]
ha ri ni sa'i sngags|Harinisa mantra. Mantra for the four classes of dakinis
ha ri|parrot, pattern, linear design; pattern, linear design
ha ris|overlapping designs"
ha ri ta ka|vegetables, greens, pot-herbs
ha ri tsan dan la lho phyogs kyi rlung phog pa bzhin|like the southern winds that carry the sweet smell of sandalwood
ha ri tsan dan ltar bsil ba 'dug|he was as cool as the finest sandalwood
ha ri tsan dan|sandal-wood
har langs|suddenly got up, suddenly stood up
har po|abruptly, suddenly, instantaneously. Syn {lam sang}
har sang rgya yan|a state that was clear, vast and open
har sang rgya yan|translucent and wakeful openness [free from all conceptual thought and points of reference without being unconscious, like pure space]. Syn {zang thal khyab gdal} / {kha yan}
har sangs|sudden revelation
har sang|suddenly/ wakeful
har sangs|unrestricted/ unconfined/ unrestrained/ unfettered [=rgya yan]; isc. wide-open clarity
har|suddenly
ha ru dkar po|White Haru
har zang|Syn {zang thal, 'gags pa med pa}
ha sang nge ba rgya yan|a state of realization, like space, without hope or fear
ha shang|Chan teacher, Taoists. A Chinese Buddhist priest, doctor, scholar
ha shang gi lta ba|Hashang View
ha shang gi lta ba|Hashang View. A view propagated in Tibet by Chinese Buddhist masters. When used in a negative sense it means to simply pursue a meditative state devoid of conceptual thinking, believing that to be the ultimate. It is criticized as lacking the clarity of discriminating knowledge
has po ri|Hepori. A big hill at Samye. One of four sacred mountains in Central Tibet
has po ri|Hepori, at Samye
has po ri|Hepori hill, at Samye
has po ri|Mount Hepori
ha sti|an elephant; glang po che
ha thal ches pa|intensely; to be utterly overwhelmed
ha tho|Hato, in Domey
ha yang|aluminum
ha yang|aluminum, pot, pan; aluminum
ha yang khog ltir|aluminum pot
he bag|provocation, taunts, sarcasms
he chen brdal ba|dur khrod gser gling he chen brdal ba - a vast charnel ground called the Golden Place of Mahahe [in Uddiyana]
he chen brdal ba|Pervasive Great Joy; charnel ground
heg po|putrid, rancid
hel po|wide, extended, wide, easy
he ru ka|def. 'Drinking-blood skullcup'. heruka. the wrathful meditational deity. {khrag 'thung} Heruka, terrifying deities
he ru ka 'dus pa|Heruka Assemblage
he ru ka 'dus pa'i rgyud|Heruka Assemblage Tantra
he ru ka 'dus pa'i rgyud|Heruka Samaja tantra
he ru ka gal po che|Heruka Galpoche. One of the Eighteen Mahayoga Tantras; focused on Vishuddha Mind. Several tantras with resembling titles are found in Vol. RA of the Nyingma Gyübum
he ru ka gal po|Heruka Galpo. One of the Eighteen Mahayoga Tantras; focused on Vishuddha Mind. Both the Galpo and the Galpoche tantras are found in Vol. RA of the Nyingma Gyübum
he ru ka gal po|Heruka Galpo Tantra
he ru ka'i chas bcu bhi|the fourteen attires of a heruka [TRS 149-1]
he ru ka'i chas drug|[TRS 148-5]
he ru ka'i dam rgya|heruka samaya mudra
he ru ka'i gnas bcu gnyis|[TRS 140-2]
he ru ka'i gnas bcu|[TRS 140-1]
he ru ka'i thod rgya|heruka skull mudra
he ru ka'i yi ge brgya pa|Hundred Syllables of the Herukas
he ru ka'i zhal du bstab pa|placed into the mouth of the Herukas
he ru ka rol pa'i rgyud|Heruka Display Tantra. One of the Five Display Tantras among the Eighteen Mahayoga Tantras
he ru ka rol pa'i skor|, one of the {rol pa'i rgyud sde lnga} the five tantras which are additions to the section of meditative realization. {sgrub sde}
hi dig|to blow one's nose
hig|the act of sobbing
hi hi|yuk yuk
hi mA la ya|Himalayas
hi ma la ya|SK Himalaya Range
hi ma la ya|[Skt] Himalaya Range [snow mt. range tallest/longest in the world in W T, in the W ci si than from the N edge, hin rdu &, Nepal, Sikkim, and Bhutan distance spyi le 2450 &, width S-N spyi le 200-350, average el smi 6000, max Mt Everest, jo mo glang ma, smi 8848.13, in the N of the range is ti se gangs ri = la hi ma la ya byang ma]
hi ma la ya|[Skt] Himalaya Range [snow mt. range tallest/ longest in the world in W T, in the W ci si than from the N edge, hin rdu &, Nepal, Sikkim, and Bhutan distance spyi le 2450 &, width S-N spyi le 200-350, average el smi 6000, max Mt Everest, jo mo glang ma, smi 8848.13, in the N of the range is ti se gangs ri = la hi ma la ya byang ma]
hob te 'dzul ba|to rush, dash
hob te kha la|abruptly. Syn {glo bur du}, {kha ri kha thug}
ho ma khung|Syn {'brub khung}
hom bskyed|visualization of the triangular pit
hom gzar|pit-ladle
hom khung|brub khung - 'brub khung - brubs khung - lcags sgrom - e sgrom - lcags hom - Triangular pit
hom khung|fire pit
hom pa|to fall away, to shrink, to shrivel
hon gtor|Syn {dran med}
hon 'thor|fright
hon thor|to be confused
hor|a Mongol
hor ba shi|Hor Pashi, in Domey
hor dpon|Horpa chieftain
hor nag la kha|Hornag Lakha, in Domey
hor pa sha gzan|Mongolian shepherds
hor pa|wood-grouse
hor rgya sde|a district in Tibet
hor yul|Turkistan
hor zla dgu pa|the ninth month
hor zla|Tibetan lunar month
hrab hrib|dimness
hrad pa|to thrust, to push violently, to stem
hrag|coarse
hrag hrag|strong [person]
hrag hrug|twigs
hrag pa|to require more and more
hral ba|to rend, tear up, tear to pieces; to tear [to pieces]
hral hral|spread out [big spaces between letters or else]. torn and tattered; spread out [big spaces between letters or else]
hral hrul|torn and tattered
hrang ba|alone
hrang hrang|alone, single, without family
hrang hrang|single, bachelor
hrig ge ba|present, wakefulness, acutely awake, vividness, alertly awake, vivid alertness, lucid wakefulness, pellucid, lucid, limpid awakeness. Syn {stong gsal} / {'dzin med} / {lhang nge ba} / {hang nge ba min pa} / {wa le ba} sharpness; riveting; stark
hrig ge ba|Thrangu Rinpoche: gsal cha chen po
hrig ge|{blta stangs hrig ge bzhugs pa} she would stay staring with wide-open eyes
hrig ge|ex {gzhom gzhig dang bral bas hrig ge}
hrig ger|vividly, widely awake
hrig ge|sharp [as an eye]. vividly awake, wide awake, wide open [eyes]; crisp; wakeful; eyes wide-open; mig 'bras bzhin + - wakeful like an eye-ball; clear-seeing as an eye
hrig gis|wakeful, awake
hrig hrig|{mig gis hrig hrig gnyen la lta bzhin} casting haggard glances at their relatives
hrig hrig|rolling the eye balls
hril bu|name of the round base of {gtor ma}
hril bu|round trunk
hril gyis gyogs|completely covered up
hril po|entire. round, globular, entire
hring chags pa|fully formed
hrings pa|{hrings pa, hrings pa, hrings pa} intr. v
hris nag|Hrinag, in Domey
hrI yig|the syllable / letter hrih
hrob hrob|gravel
hrog|clatter
hrub hrub|small pieces
hrud pa|rough, rugged, severe, austere, roughness
hrug hrug|MG: small pieces. MSS: "loose" as in am hrag hrug hrug, the loose pouch formed in a chuba by gathering cloth above the belt. See HHDL 14, NYNMM, 7 [mss]
hrul ba|ragged, tattered, raggedness
hrul hrul|poor people
hrul|worn-out, tattered
hrum pa|to break, to smash
hub|a gulp; a gulp, a draught
hu ka|the hookah
hu lu hu lu|the following ten transgressions were the issue of the second council at Vaishali, namely, exclamations of alas
hUM gi bzlas pa|hung recitation
hUM gi glu|the song of hung
hUM mdzad phyag rgya|mudra of creating hum
hUM ral bdud 'dul rtsal|n of master
hung chen 'gro 'dul gling pa|1901-1956; master of {bon gsar} the sixth kun grol grags pa}
hung mdzad|Abbr. of {slob dpon hung mdzad ka ra}; Hungchen-Kara
hung mdzad|Hungchen-kara
hur bag tu gzigs|gazing with calm, wide-awake eyes
hur brtson|vigorous, active
hur bton|to bring forth wakefulness
hur byung|Syn {ham pa chen po}
hu re|alertness; he stares, he goggles, vivid wake
hur phyung|1) alertness. 2) intensity; Thrangu Rinpoche: = ngar bskyed
hur phyungs pa|to try to make stronger, to freshen, energize, awaken
hur po|active, agile
hur po|alert, attentive
hur thag gyis|nyams len hur thag gyis - Put all your energy into practice!
hur thag|suddenly
hu shar|well again; diligent, dedulous?
hu thug thu|Mongolian. Syn {'phags pa}
hva shang|Hashang
hva shang ma ha ya na|Hashang Mahayana
hva shang te tsa|Hashang Tetsa. A Chinese doctor
'i|between a verb & a noun - who/ that; connecting particle
i go|Syn {e go} Kham. Have you understood. Syn {ha ko song ngas}
i 'grub|will it work out / be done?
i khung phug pa|to bore a hole
i khung|pocket
i khung rtol ba|to bore a hole
i mus|May I [die], I shall
in dra go pa|cochineal
in dra nI la|sapphire
ing ga rting ga|walking with one foot [playing] hopping
in ji|British; syn {dbyin}
in the end|mthar
ir ka 'un gyi chos lugs|{za ba} to eat
'is|instrumental case, particle
'i spros pa|fabrications of
ja|1) the letter. 2) tea, tea-leaves; tea leaves, tea
ja bag|a tea box
'ja' ba|{'ja' ba, 'jas pa, 'ja' ba} intr. v.; ft. of {'ja' ba}; lame, to bespeak, to concert, to confederate
'jab bus len pa|to take unnoticed; stealth, thievery
'jab bu|subtle [spirit] sneaking in
'jab 'jib|gossip
'jab pa|{'jab pa, 'jabs pa, 'jab pa, 'jobs} trans. v.; ft. of {'jab pa}; to ambush, creep up on; to sneak, slink, to lie in wait, to hide oneself
'jab rgol byed pa|to ambush
ja bskol ba|to boil some tea
'jabs pa|pf. of {'jab pa}
ja bsrubs ma|butter tea; syn {bod ja}
'jab|to hide oneself, sneak
ja dam|thermos flask / bottle
ja dpon|in charge of tea serving
ja drangs|offered me tea
ja 'dren|a tea party
ja dvangs|black tea [no milk, no sugar]
jag|bandit, robbing, robbery
jag chom|banditry, highwayman
jag 'ded pa rnams|those who were pursuing the robbers
jag dpon|bandit chief
'jag ma|blade [of grass], stalk, coarse and thick grass
jag pa|brigand
jag pa byung ba|beset by robbers
jag pa|robber, bandit
jag rkun|bandits and thieves
jag rkun khyi la dogs zon gyis|beware of bandits, thieves, and dogs
'jag skya|a blade of grass
'jag skya bshub bshub|over grown with weeds
'jag|sometimes used for {'jags}
'jags pa|{'jags pa, 'jags pa, 'jags pa} intr. v.; to give, idea
'jag spyil|straw nest
'jags rtsis|calculus
ja gsur|burnt tea offering
'jags|vi. 1) to calm down, to be quelled, settle down, become quiet, peaceful, tranquil. 2) to remain [in the mind], remember, to stay with. 3) to assimilate
jag tshang|bandit hideout
'ja' gur phub|a rainbow appeared
'ja' gur|rainbow dome
ja khang|tea house
ja kha|tea color
ja 'khor|brick tea
'jal|assessment. p. {bcal} f. {gzhal} imp. {'jol} 1) to measure, weigh. 2) to repay, pay back, return 3) to pay 4) estimate, fathom 5) to meet
'jal ba|fathom, estimate
'jal ba|{'jal ba, bcal ba, gzhal ba, 'jol} {tha dad pa} (trans. v): to weigh, to pay; to compare/ evaluate/ weigh/ fathom; to measure, to appraise, to tax. II) 1) {tshad dpog pa}. {mang nyung 'bo la 'jal ba}. {ring thung 'dom la gzhal}. {sa bab kyi tshad 'jal ba}. thigs pas rgya mtsho 'jal ba dka'}. 2). {dpyod pa dang rtogs pa}. {tshad ma'i blos shes bya 'jal ba}. {bzhung don blos 'jal}. {dngos su gzhal mi thub pa med}. 3) {lan slog pa}. {dngul bun gstang mar 'jal}. {ma skyed gnyis ka ma bcal ba}. {bzang lan ngag 'jal}. {chang lan chu 'jal}. {khrag bun khrag gis gzhal dgos}. 4) {skyel ba dang sprod pa}. {dpya khra gzhal ba}.
'jal bar byed pa|to measure
'jal byed kyi shes pa|Syn {blo}
'jal byed|measurer; 1) new moon 2) Kalachakra: ultimate unit of measure [R]
'jal byed|the measurer, that which fathoms
'jal byed tshul bzhi|Four Styles of Appraisal of the Secret Mantra Texts. The lexical {yi ge} the general {spyi} the concealed {sbas pa} and the conclusive {mthar thug}
'ja' lus bsgrub pa|will attain the body of rainbow light
'ja' lus|{'ja' lus 'pho ba chen po} (supreme transference that is) rainbow body
'ja' lus 'od sku|the body of rainbow light
'ja' lus 'od sku|the luminous form of the rainbow body
'ja' lus 'od sku|the rainbow body
'ja' lus 'pho ba chen po|rainbow body of Great Transformation
'ja' lus 'pho ba chen po|the great transformation of rainbow body
'ja' lus 'pho ba chen po|the Rainbow Body of the Great Transfer
'ja' lus 'pho chen|the great transformation rainbow body
'ja' lus|rainbow body
'ja' lus|Rainbow body. At the time of death of a practitioner who has reached the exhaustion of all grasping and fixation through the Dzogchen practice of Tögal, the five gross elements which form the physical body, dissolve back into their essences, five-colored light. Sometimes only the hair and the nails are left behind. Passing away in a mass of rainbow light and leaving no corpse behind
'ja' lus rdo rje'i sku|rainbow diamond body
'ja' lus rdo rje'i srog sgrub|sadhana by {chos rje gling pa 'dzam gling rdo rje} from the terma {'chi med rtsa gsum dril sgrub}
'ja' lus rdo rje|Syn {mdo mkhyen brtse ye she rdo rje}
'ja' lus|the Rainbow Body; [indracapa] rainbow body, form
ja ma|cook
'jam|adj. comp. of {'jam po} smooth, soft, gentle, tender, smoothness
ja mar|tea and butter
'jam bdar|smooth sharpening stone
'jam char|drizzle, light rain
ja mchod|offering tea
'jam dbyangs a ra pa tsa na|Manjushri Arapachana
'jam dbyangs bla ma mchod pa'i cho ga tshogs gnyis char 'bebs zhes bya ba|mkhyen brtse'i dbang pos bris pa - (1820-1892)
'jam dbyangs blo bzang bshes gnyen|author of {sa lam gyi rnam gzhag skal bzang mig 'byed}
'jam dbyangs blo gter dbang po|1847-1914 - Jamyang Loter Wangpo, a Sakya master
'jam dbyangs bstan pa rgya mtsho|brag dgon sprul sku
'jam dbyangs bzhad pa'i rdo rje|Manjushri Laughing Vajra
'jam dbyangs bzhad pa|Jamyang Shepa
'jam dbyangs bzhad pa nga dbang btson 'drus|Jamyang Shepa, founder of Lhabrang Tashikhyil:
'jam dbyangs bzhad pa ngag dbang brtson 'grus|1648-1721
'jam dbyangs bzhad pa ngag dbang brtson 'grus|1648-1722 - first, Jamyang Shepa, Ngawang Tsondru
'jam dbyangs chos kyi blo gros|{mkhyen brtse} 1896-1959
'jam dbyangs chos kyi blo gros|rdzong sar mkhyen brtse
'jam dbyangs chos kyi grags pa|{'brug chen} iii, 1478-1523
'jam dbyangs chos rje|1379-1449 - Jamyang Chöje, founder of Drepung monastery
'jam dbyangs dkar po|White Manjushri
'jam dbyangs don grub|sga rje khams sprul
'jam dbyangs dpal ldan rgya mtsho|{gtsang mkhan chen} 1610-1684
'jam dbyangs gong ma|Jamyang Gongma, a general epithet name for Manchu rulers
'jam dbyangs gong ma|the emperor of China
'jam dbyangs grags pa|Jamyang Drakpa of Dru
'jam dbyangs kun dga' rnam rgyal|author of {kun rig cho ga'i rnam bshad}
'jam dbyangs kyi sprul pa|incarnation, emanation of Manjushri
'jam dbyangs|Manjugosha. [Gentle Voiced One]. soft, gentle voice, melody. Manjugosha, the bodhisattva Manjushri
'jam dbyangs|Manjugosha. 'The Sweet-voiced', a form of Manjushri. 2) Jamyang Khyentse Wangpo
'jam dbyangs mkhyen brtse chos kyi blo gros|1893-1959 - Jamyang Khyentse Chökyi Lodrö, one of the most influential contemporary masters of Tibet
'jam dbyangs mkhyen brtse'i dbang po|(1820-1892)
'jam dbyangs mkhyen brtse'i dbang po|1820-1892 - Jamyang Khyentse Wangpo. A great master of the last century. He was the last of the Five Great Tertöns and was regarded as the combined reincarnation of Vimalamitra and King Trisong Deutsen. He became the master and teacher of all the Buddhist schools of Tibet and the founder of the Rimey movement. There are ten volumes of his works in addition to his termas
'jam dbyangs mkhyen brtse'i dbang po|1820-1892 - Jamyang Khyentse Wangpo, one of the most eminent Tibetan masters of the 19th century
'jam dbyangs mkhyen brtse'i dbang po|Jamyang Khyentse Wangpo. (1820-1892). A great master of the last century. He was the last of the Five Great Tertöns and was regarded as the combined reincarnation of Vimalamitra and King Trisong Deutsen. He became the master and teacher of all the Buddhist schools of Tibet and the founder of the Rimey movement. There are ten volumes of his works in addition to his termas. Jamyang means 'Manjushri, gentle melodiousness,' Khyentse Wangpo means 'Lord of loving wisdom.'
'jam dbyangs mkhyen brtse'i dbang po|Jamyang Khyentse Wangpo [1820-1892] Manjugosha. Khyentse I - Manjugosha
'jam dbyangs nag po|Black Manjushri
'jam dbyangs nang sgrub|the inner sadhana of Manjushri
'jam dbyangs phyogs lha 'od zer|author of {rva stod bsdus grva}
'jam dbyangs rigs bzhi|four families of Manjushri
'jam dbyangs rnam gsum|the Three Manjushris: Sakya Pandita, Tsongkhapa, and Longchen Rabjam
'jam dbyangs shar|Jamyang Shar, the Rinpungpa's household at Lhasa
'jam dbyangs smra ba'i seng ge|Manjushri Lion of Speech
'jam dbyangs smra seng|see {'jam dbyangs smra ba'i seng ge}
'jam dbyangs sprul pa'i glegs bam|by Shabkar
'jam dbyangs sprul pa'i glegs bam|work by {zhabs dkar tshogs drug rang grol} 1781-1850
'jam dbyangs yab yum|Manjushri with consort
'jam des|milk rice, butter
'jam dkar shes rab 'khor lo|White Manjushri, Wheel of Knowledge
'jam dpal|1) Manjushri, the bodhisattva Manjushri; supreme gentleness; Gentle Splendor. 2) sometimes: Manjushrimitra, Jampal Shenyen.
'jam dpal bshes bsnyen|Manjushrimitra/Jampal Shenyen, one of the eight Vidyadharas of India, disciple of Garab Dorje and master of Shri Singha and Guru Padmasambhava
'jam dpal bshes gnyen|Jampal Shenyen. Skt: Manjushrimitra (the first). A great Indian pandita of the Dzogchen lineage who was the chief disciple of Garab Dorje and later the guru of Shri Singha and Guru Padmasambhava. He was one of the eight Vidyadharas of India. He passed away 830 years after the Buddha's nirvana. Lit Gentle Splendor Spiritual Friend.
'jam dpal bshes gnyen|Manjusrimitra
'jam dpal bshes gnyen phyi ma|the younger [incarnation of the first after 125 years.]
'jam dpal bzang po|Syn {'jam dpal bshes gnyen}
'jam dpal chos kyi bstan 'dzin 'phrin las|btsan po no mon han sprul sku - author of {'dzam gling rgyas bshad}
'jam dpal dbyangs|Manjushri
'jam dpal dbyangs|Manjushri. One of the eight main bodhisattvas. He is the personification of the perfection of transcendent knowledge
'jam dpal dbyangs|Manjushri, the Buddha of wisdom, sometimes also considered as a Bodhisattva
'jam dpal dgra 'dul|Jampal Dradül, king of {glo mang thang} Mustang, Lo Mangthang, at the time of {bla ma zhabs dkar}
'jam dpal dgyes pa'i rdo rje|Jampal Gyepey Dorje, Mipham Rinpoche, or Mipham Rinpoche Jampal Gyepey Dorje (1846-1912), a.k.a. Jamyang Gyatso ('jam dbyangs rgya mtsho), an eminent master of the Nyingma lineage.
'jam dpal dgyes pa'i zlos gar|the emanation of Manjushri, lit: "gentle splendour, the emanation of delight" [an epithet for] Manjushri. [mss]
'jam dpal dmar po|Red Manjushri
'jam dpal dpa' bo|{bde chen chos 'khor yongs 'dzin} iv, 1720-1780
'jam dpal 'drwa ba gcod pa'i rgyud|Manjushri Web-cutting Tantra. A tantra belonging to Kriya Yoga
'jam dpal gling|Manjushri Temple. A temple at Samye
'jam dpal gshin rje gshed|Manjushri Yamantaka. The wrathful aspect of Manjushri. One of the eight Heruka Sadhanas
'jam dpal gshin rje'i gshed|Manjushri Yamantaka
'jam dpal gshin rje'i gshed|Manjushri Yamantaka, Wrathful form of Manjushri, Yamantaka
'jam dpal gyi 'khor lo bzhi|Four Centers of Manjushri. These are the secret center connected with the abiding of the mind {gnas kyi 'khor lo} the center of existence connected with the navel {srid pa'i 'khor lo} the cutting center connected with the arms of the deity {gcod pa'i 'khor lo} and the center of emanation connected with the legs and feet of the deity {sprul pa'i 'khor lo}
'jam dpal gyi mtshan yang dag par brjod pa bstod pa glur blangs pa'i rgyud|Manjushri Namasangirti Tantra Expressed in Songs of Praise. A tantra belonging to Kriya Yoga known to all Tibetan Buddhists as 'Jampal Tsenjö.' Translated as Chanting the Names of Manjushri, A. Wayman, Shambhala Publications
'jam dpal gyi mtshan yang dag par brjod pa|Manjushri Nama Sangirti
'jam dpal gyi rtsa ba'i rgyud|Manjushri Mula tantra, The Manjushri Root Tantra, Fundamental Tantra of Manjushri
'jam dpal gyis dris pa'i mdo|Sutra Requested by Manjushri
'jam dpal gzhon nu|Manjushri Kumara
'jam dpal gzhon nu|Manjushri Kumara. The peaceful aspect of Manjushri
'jam dpal gzhon nur gyur pa|Manjushri-kumara-bhuta, Youthful Gentle Splendor
'jam dpal khrag 'thung|Manjushri Heruka. Same as Yamantaka. One of the Eight Heruka Sadhanas
'jam dpal khro bo|Wrathful Manjushri
'jam dpal khros pa gsang rgyud|Secret Wrathful Manjushri Tantra. Mahayoga Tantra belonging to the Sadhana Section which was received by Manjushrimitra
'jam dpal mtshan brjod|Manjushri Nama Sangirti
'jam dpal phrin las dbang po|Jampal Trinley Wangpo, another name for Orgyen Drodül Lingpa
'jam dpal rdo rje lha bco dgu|Nineteen deity mandala of ma€juvajra [as listed in tibetan mandalas the ngor collection, 44,3, these are man~jus'r vajra Guhyasam ja, Vairochana, Ratnasambhava, Amit bha, Amoghasiddhi, Locan, M mak, Pandarav sin, Tibet r, {gzugs rdo rje ma}, {sgra rdo rje ma}, {dri rdo rje ma}, {ro rdo rje ma}, {reg bya rdo rje ma}, {chos dbyings rdo rje ma}, {gzhin rje gshed}, {shes rab mthar byed}, {pad ma mthar byed}, {bgegs mthar byed}
'jam dpal rdo rje lha bco dgu|Nineteen deity mandala of manjuvajra [as listed in tibetan mandalas the ngor collection, 44,3, these are man~jus'r vajra Guhyasam ja, Vairochana, Ratnasambhava, Amit bha, Amoghasiddhi, Locan, M mak, Pandarav sin, Tibet r, {gzugs rdo rje ma}, {sgra rdo rje ma}, {dri rdo rje ma}, {ro rdo rje ma}, {reg bya rdo rje ma}, {chos dbyings rdo rje ma}, {gzhin rje gshed}, {shes rab mthar byed}, {pad ma mthar byed}, {bgegs mthar byed}
'jam dpal rdo rje lha bco dgu|Nineteen Deity Mandala of Manjuvajra: Manjushrivajra Guhyasamaja, Vairochana, Ratnasambhava, Amitabha, Amoghasiddhi, Lochana, Mamaki, Pandaravasini, Tara, {gzugs rdo rje ma}, {sgra rdo rje ma}, {dri rdo rje ma}, {ro rdo rje ma}, {reg bya rdo rje ma}, {chos dbyings rdo rje ma}, {gshin rje gshed}, {shes rab mthar byed}, {pad ma mthar byed}, {bgegs mthar byed}
'jam dpal rdo rje|Manjuvajra
'jam dpal rdzogs pa chen po'i smon lam gyi skor|explanations of 'jam mgon 'ju mi pham rin po che}'s Manjushri practice - by {mi pham rgya mtsho} and {rdzong sar mkhyen brtse 'jam dbyangs chos kyi blo gros}
'jam dpal rdzogs pa chen po'i smon lam|{'jam mgon 'ju mi pham rin po che}'s Manjushri practice of Dzogchen aspiration
'jam dpal rgya mtsho|1356-1428 - Jampal Gyatso, one of the six "siddhas of the Ganden Mahamudra"
'jam dpal rgya mtsho|1758-1804 - eighth Dalai Lama, Jampal Gyatso
'jam dpal rgya mtsho|Jampal Gyatso (1356-1428); one of the six siddhas of the Ganden Mahamudra
'jam dpal rgya mtsho|Jampal Gyatso, Ocean of Tender Glory
'jam dpal rnam par rol pa'i mdo|Skt. Manjushri-vikridita-sutra, T. 96
'jam dpal rnam par rol pa'i mdo|Sutra of Manjushri's Perfect Emanation; Skt. Manjushri-vikridita-sutra, T 96
'jam dpal rnam par rol pa'i mdo|The Sutra of Manjushri's Perfect Emanation; Manjusri-vikridita-sutra, (T 96)
'jam dpal rnam par rol pa|Manjushri-vikridita, Manjushri Sport Sutra
'jam dpal rnam par rol pa|the Sutra of Manjushri's Perfect Emanation
'jam dpal rtsa rgyud|Manjushri Root Tantra
'jam dpal rtsa rgyud|Root Tantra of Manjushri [thd]
'jam dpal rtsa rgyud|the Manjushri Root Tantra
'jam dpal sgyu 'phrul 'drwa ba|Magical Net of Manjushri
'jam dpal sgyu 'phrul|Magical Net of Manjushri. A Mahayoga scripture. Vol. BA of the Nyingma Gyübum
'jam dpal sgyu 'phrul|Magical Net of Manjushri. A Mahayoga scripture. Vol. BA of the Nyingma Gyübum. Possibly identical with the Manjushri Namasangirti
'jam dpal shes bya kun mkhyen|{bde chen chos 'khor yongs 'dzin} the 7th
'jam dpal shes bya kun mkhyen mi pham ye shes snang ba|the 7th bde chen chos 'khor yongs 'dzin
'jam dpal shes rab rnon po'i rgyud|Manjushri Tantra of Sharp Intelligence. A tantra belonging to Kriya Yoga
'jam dpal sku|Manjushri Body; one of {sgrub pa sde brgyad}
'jam dpal sku|Manjushri Body. The heruka of the Tathagata Body family or the tantric teachings connected to this deity among the 'Eight Sadhana Teachings.' Also known as Yamantaka, the wrathful form of Manjushri
'jam dpal smra ba'i nyi ma|Manjushri Sun of Speech
'jam dpal tshe bdag nag po|a form of Manjushri
'jam dpal ye shes sems dpa' dri ma med pa'i rgyud|Manjushri Tantra of Immaculate Wisdom Being. A tantra belonging to Kriya Yoga
'jam dpal zhing bkod|a text; The Scenery of Manjushri's Buddhafield
'jam ldem me|silently, quietly
'jam mgon a myes zhabs|(1597-ca. 1662) - ngag dbang kun dga' bsod nams - alias {ngag dbang kun dga' bsod nams grags pa rgyal mtshan dpal bzang po}
'jam mgon a myes zhabs|{ngag dbang kun dga' bsod nams} 1597-ca. 1662
'jam mgon a myes zhabs ngag dbang kun dga' bsod nams|1597-ca. 1662
'jam mgon bla ma|Jamgön Lama
'jam mgon bla ma rin po che|Jamgön Lama Rinpoche
'jam mgon chos kyi rgyal po|Syn Jamgön Kongtrül Lodrö Thaye
'jam mgon|His Eminence; gentle protector
'jam mgon 'ju mi pham rgya mtsho|1846-1912
'jam mgon 'ju mi pham rgya mtsho|(1846-1912)
'jam mgon kong sprul blo gros mtha' yas yon tan rgya mtsho|1813-1899 - Jamgön Kongtrül Lodrö Thaye, Yönten Gyatso
'jam mgon kong sprul|Jamgön Kongtrül. (1813-1899). Also known as Lodrö Thaye, Yönten Gyatso, Padma Garwang and by his tertön name Padma / Chimey Tennyi Yungdrung Lingpa. He was one of the most prominent Buddhist masters in the 19th century and placed special focus upon a non-sectarian attitude. Renowned as an accomplished master, scholar and writer, he authored more than 100 volumes of scriptures. The most well known are his Five Treasuries, among which are the 63 volumes of the Rinchen Terdzö, the terma literature of the one hundred great tertöns
'jam mgon kong sprul|Jamgön Kongtrül, Jamgön Kongtrül Lodrö Thaye
'jam mgon kong sprul lo gros mtha' yas|Jamgön Kongtrül Lodrö Thaye
'jam mgon rdo rje 'chang|alias Jamgön Kongtrül
'jam mgon rin po che|Jamgön Rinpoche
'jam mgon sa skya paN Di ta'i bla ma'i rnal 'byor nyams su len tshul mkhyen brtse nus mthu'i char 'bebs zhes bya ba bzhugs so|sa skya pa ngag dbang kun dga' blo gros sangs rgyas bstan pa'i rgyal mtshan dpal bzang pos sbyar ba - (1729-1783)
'jam mo|post-stage; How soft!
'jam pa|1) Manjushri. 2) smooth; soft, smooth, smoothness, tender, mild
'jam pa'i dbyangs|Manjushri, Gentle Voiced One
'jam pa'i gos|comfortable clothing
'jam pa'i rdo rje|a form of Manjushri
'jam pal dbyangs|Manjushri, Manjugosha
'jam par|gently, tender
'jam par smra ba|gtam 'jam par smra ba - speak gently
'jam pa|shes rgyud 'jam pa - gentle character
'jam po|gentle
'jam po|soft, smooth, gentle, mild
'jam po|thabs mkhas 'jam pos - with skill and gentleness
'jam rdor|Abbr. of {'jam dpal rdo rje} Manjushri
'jam rlung|"gentle breath" [yogic exercise]
'jam rtsi|1) [R] thin gruel of flour etc.; 2) laxative [one of the five ways of purification [for worms in the lower part of the body etc. diseases below the navel way of leading downward, the antidote in oil/ butter, broth, and milk taken anally]
'jam rtsub|1) soft, smooth, gentle and rough, coarse
'jam smad|Lower Jam, in Domey
'jam thing nge ba|totally quiet
'jang ba|1) will drink; 2) cleanse/ purge; 3) 'jang ba disease; 4) AR eat/ drink/ devour/ swallow
'jang ba|{'jang ba, 'jang ba, 'jang ba} intr. v.; ft. of {'jong ba}; to devour, swallow
'jangs brdungs|{dngul 'jangs brdungs kyi glegs ral} a volume of scripture and a sword of pure beaten silver
'jangs pa|pf. of {'jong ba}
'jang|the land of Jang
'jan mo|AR wife
'jan pho|AR husband/ lover
'jan po|consort, husband, wife
'ja' 'od gur khang|a dome of rainbow lights
'ja' 'od klong|'ja' tshon 'od lnga'i klong - a sphere of five-colored rainbow lights
'ja' 'od|rainbow-light
'ja 'od ril bu|Rainbow light pill, prepared from the Black Naga's Devil (klu bdud nag po)
ja phor|tea bowl
ja phud|R/GD: the first morning tea that is offered on the altar/shrine before drinking tea. [mss]
ja rag|tea-pot
'ja'|rainbow, rainbow-hue
'jar ba|{'jar ba, 'jar ba, 'jar ba} intr. v.; to stick together, to cohere
'jar|dga' nye, Rim gyis 'jar byed pa,...flattering 'jar 'jar byed mkhan ???
'ja' ris|1) rainbow design. 2) five-colored pillar hanging
'ja' ris|rainbow, patterns, designs
'ja' sa|edict, diploma
ja sag|Jasag, title of nobility
ja sbag|brick tea
ja sba khag|brick tea
ja sgron|Jadrön, at Nyengya in Domey
'ja' shel|a rainbow-crystal
ja sig tu yod|chaos {chos med khrims med gong na dpon med mgo med ja sig tu yod dus} a state of chaos with no religion, no laws, and no ruler at its head
'ja' sne|edge of rainbow, rainbow's edge
'jas pa|pf. of {'ja' ba}
'ja' sprin|rainbow cloud
ja thang|black tea
ja tshags|MB: tea strainer. [mss]
'ja' tshon kha dog lnga ldan|five-colored rainbow
'ja' tshon lta bu|like a rainbow
'ja' tshon lta bu|rainbow-like; like a rainbow; insubstantial
'ja tshon ma|a deity
'ja' tshon 'od lnga'i klong|a sphere of five-colored rainbow lights
'ja' tshon 'od lnga'i klong|sphere of five-colored rainbow light
'ja' tshon|rainbow-colored, rainbow, rainbow colors. Syn {'ja'}
'ja' tshon sna lnga'i 'od zer|rays of iridescent light
'ja' tshon snying po|gter ston, 1585-1656
'ja'u|blankets
ja yun|for as long as it takes to drink a cup of tea
'ja' zer|rainbow light
je|1) more. 2) becoming more and more, make more and more, that the more [they]. did [vb.] this the more it [adj.] became; more
je bas je cher|larger and larger
je bas je zab|more and more profound
je brtan du 'gyur ba|will become more stable
'jebs pa|well-sounding; {'jebs pa, 'jebs pa, 'jebs pa} intr. v
je che|bigger
je cher|bigger, greater, more
je cher gyur ba|to grow bigger and bigger
je chung du 'gro|to subside
'jem pa|dexterity, cleverness, skilled, clever, decent
je mtho je mthor|higher and higher
je ngan je ngan|worse and worse
'jen pa|CM: yid la 'thad pa'i dngos po dang/ rna bar 'thad pa'i gtam, a thing which is pleasing to the mind/satisfying and/or speech which is pleasing/satisfying to the ears. [mss]
je nye je nye|closer and closer
je nye je nyer|nearer and nearer
je nyer|nearer and nearer
je nyung ngu 'gro|grow smaller
je rags su gyur pa|increasingly coarse
je ring|longer and longer
je zhig|Syn {re zhig}
ji|1) interrogative particle. what, which. 2) whatever, whichever. 3) how much, however, much, many
'ji ba|flea
'ji ba'i gong bu|heap of dung; lump of shit
'jib pa|to inhale, draw; {'jib pa, gzhibs pa, gzhib pa, 'jibs} trans. v
'jib|p. {'jibs}, 1) to suck, to inhale, draw, to suck out, in or up, to imbibe, absorb. p. {bjibs}, to stuck
'jibs|to suck; imp. of {'jib pa}. Syn {'jib} sucking
ji bzhin du|exactly, as, just like, actual; in the way, manner
ji bzhin med pa|without authenticity
ji bzhin min|inauthentic
ji bzhin no|like that
ji bzhin nyid|suchness; the state of being just as it is; just as it is
ji bzhin pa|1) authentic; as it is; the state of being just as it is; just as it is/should be; exactly as it is/should be. 2) how
ji bzhin|Syn {ji ltar} exactly, as, just like, actual; in the way, manner
ji 'dra ba|how, in which way
ji 'dra|Syn {ji ltar} how
'jig bral|imperishable. Syn {'jig med} indestructible
'jig|{bshig pa} to destroy/ do away with
'jig bskal|aeon of destruction / disintegration
'jig byed|make perish
'jig byed rkyen gsum|three circumstances for perishing
'jig|{bzhig pa} to be destroyed/ disintegrate; phase of destruction
'jig dang mthar lta|Abbr. of: the belief in the transitory collection and the belief of holding extremes
'jig dus|Age of Destruction
'jig lta dang mthar lta|the belief in the transitory [collection] and the belief that [upholds] extremes
'jig lta|{'jig tshogs la lta ba} view of/ to view the perishable collection [of the mind-body aggregates to be a self with ultimate existence]; to view with naïve realism; to regard the transitory aggregates of the body-mind to be real
'jig lta kun brtags|Def. by Jamgön Kongtrül: {bshes gnyen ngan pa la brten nas phung po las don gzhan pa'i bdag rtag par lta ba mu stegs can rnams kyi gtso bo lta bu'o,}
'jig lta lhan skyes|sems can kun la gnas skabs thams cad du nga'o snyam cad du nga'o snyam pa 'byung ba, [Sheja Dzö II 379:9]. instinctive, unconscious futile view
'jig lta nyi shu|the 20 aspects of the belief in the transitory collection. Def 'jig rten las 'das pa'i phar phyin - supramundane transcendence; the paramitas that transcends worldliness; DC: {gzugs bdag tu lta ba, bdag la gzugs rang bzhin gyis ldan par lta ba, gzugs la bdag rang bzhin gyis yod par lta ba, bdag la gzugs rang bzhin gyis yod par lta ba dang bzhi ste tshor ba sogs phung po gzhan bzhi la yang de ltar lta ba bzhi bzhi ste nyi shu'o}
'jig lta|[satkagadrsti] futile view. abbr. of {'jig tshogs la lta ba} view to be impermanent, wrong view of the personality, wrong view believing in the real "I" in the perishable aggregates. futile view. belief in the transitory collection, [parikalpitasatkagadrsti] intellectual futile view, intellectual futile view; [abbr. of] {'jig tshogs la lta ba} view of transitory [collection], futile view, perishable view; Def. by Jamgön Kongtrül: {'jig cing mi rtag pa du ma 'dus pa'i nyer len gyi phung po lnga la bdag dang bdag gi bar lta ba,}
'jig ltas bzung ba'i bdag|the self-entity apprehended by means of the belief in the transitory collection
'jig ltas drangs pa'i srid pa|existence promoted by means of the belief in the transitory collection
'jig med|not crumbling. Syn {'jig bral} imperishable
'jig mtha' gnyis|Abbr. of: {'jig lta dang mthar lta gnyis} the belief in the transitory collection and the belief of holding extremes
'jig mthar log gsum|Syn {'jig lta}, {mthar lta}, and {log lta} the believes of 1) {lta}. 2) {lta and log lta}
'jig pa|1) {'jig pa, bshig pa, bshig pa, shig} tha dad pa; to destroy. 2) {'jig pa, zhig pa, 'jig pa} tha mi dad pa; to be destroyed, disintegrate. 3) to fall apart, destruction, disintegration, breaking, perishable, destructibility, perish, destroyed. 4) to cut to pieces, to divide, to ruin, to annihilate. 5) [vinasa] terrifying
'jig pa|{bshig pa} to destroy/ do away with/ tear down; to disintegrate/ be destroyed/ be subject to destruction/ (be) undermine(d); isc. to eliminate
'jig pa|{bzhig pa, bzhig pa} - to be destroyed/ disintegrate; (phase of) destruction; isc. to collapse
'jig pa|decompose
'jig pa|disintegration; perishable [ggd]
'jig pa'i bskal pa|kalpa of destruction [third of the four kalpas] [R]
'jig pa'i bskal pa|the aeon of destruction, period of destruction [of the world]
'jig pa'i chos can|perishable; liable to perish
'jig pa'i chos can|subject to disintegration; perishable
'jig pa'i chos|fleeing things
'jig pa'i rgyu med|without a cause for it to perish
'jig pa'i rtse mo gsum|threefold #
'jig pa'i sred pa|Def. by Jamgön Kongtrül: {nyer spyod yongs su bzung bar sred pa}
'jig pa'i tshogs la lta las rnam par grol ba|complete liberation from the belief concerning the transitory collection
'jig pa med pa|imperishable/ indestructible
'jig pa med pa|indestructibility, imperishable
'jig pa rnam gsum|three types of destruction #
'jig pa|subject to destruction / disintegration
'jig pa|to be no more
'jig|p. {bshigs} f. {gzhig} imp. {shigs} 1) to break, destroy, exterminate, to extinguish, to demolish be destroyed. 2) vi. to come to ruin, to fall to pieces, decay, perish, disintegrate, collapse
'jig rgyu|causes of destruction [ggd]
'jig rten|1) the external, physical world, the world, the external world, world system, worldly, mundane, ordinary, society. 2) mortal, subject to destruction, death, the receptacle for destruction, liable to fall apart; Loka; the world; world, world system, worldly; (ordinary) world(-system)/ universe
'jig rten bde|well-being in the world
'jig rten bdun|'gro ba rigs drug bar srid dang bdun / 'dod khams kyi 'gro ba lnga, gzugs khams dang gzugs med khams
'jig rten bdun|the seven worlds [the six lokas and the bardo, OR the three lower realms, plus gods and human beings, the five kinds of beings of the desire realms ['dod pa'i 'gro ba rgyud lnga] and the deities of the form and formless realms. (chn]
'jig rten bla ma|lama of the world, supreme of the world
'jig rten brtsegs|World Mound; charnel ground
'jig rten bstan pa'i drin dran|remember her kindness in teaching you the ways of the world
'jig rten bya ba|worldly actions, activities
'jig rten byed po|the creator of the world
'jig rten 'byung ba|the origination of the world / of worlds
'jig rten chags tshul|the way in which the world was formed
'jig rten chos brgyad|eight worldly concerns. Attachment to gain, pleasure, praise and fame, and aversion to loss, pain, blame and bad reputation
'jig rten chos brgyad|eight worldly concerns, Dharma. 1) {rnyed pa} gain. 2) {ma rnyed pa} loss. 4) {snyan pa} disgrace. 5) {smad pa}slander. 6) {bstod pa} praise. 7) {bde ba} pleasure. 8) {sdug bsngal}- pain. the eight worldly Dharma, attributes. 1) {rnyed dang mi rnyed} pleasure at gaining something and displeasure at not gaining the object of desire. 2) {bde dang mi bde} happiness and sadness. 3) {bstod dang smad} praise and abused or degrade. 4) {snyan dang mi snyan} pleasing and unpleasing speech
'jig rten chos mchog|Supreme mundane attribute. The fourth of the four aspects of ascertainment on the path of joining. The highest spiritual attainment within samsaric existence
'jig rten chos mchog|supreme worldly dharma, {chos mchog}; (phase of) highest worldly experience
'jig rten dam pa|O holy one of the world
'jig rten dang 'jig rten las 'das pa'i dngos grub thams cad|all accomplishments, worldly and beyond the world
'jig rten 'das|beyond the world, supramundane
'jig rten 'das pa'i spyod pa|the conduct beyond worldliness
'jig rten 'das par smra ba'i sde|proponents of the supramundane
'jig rten dbang phyug|Avalokiteshvara, epithet of Dalai Lama. Syn {spyan ras gzigs} Lokeshvara, the Lord of the World; Lokeshvara
'jig rten dbang phyug|Avalokiteshvara, the Buddha of compassion, also manifested as one of the eight Bodhisattvas, "sons close to the Buddha's heart" (thugs kyi nye ba'i sras brgyad)
'jig rten dbang phyug|Lokeshvara. 'Lord of the World', a title of the bodhisattva Avalokiteshvara
'jig rten dbang phyug|Lord of the World, Lokeshvara. 1) Avalokiteshvara. 2) Shiva
'jig rten dgon po|the Lord of the World
'jig rten 'di dag|worldly beings
'jig rten 'di'i kha ta bcug pa|gave them advice about worldly affairs
'jig rten 'di'i snang ba|the experiences of this world, life
'jig rten 'di pha rol tu sku gshegs pa|you who have passed beyond this world, who have passed away (h)
'jig rten 'dren pa|the Guide of the World; the Buddha
'jig rten drug|Six worlds. The realms of the six classes of beings
'jig rten drug|[TRS 79-4]
'jig rten du byon|appeared in the world
'jig rten du|in the world, on the mundane level
'jig rten 'dul|1) the atoms in the world. 2) mundane desire
'jig rten 'dun par byed pa|to yearn for the mundane
'jig rten gnas pa ji srid par|for as long as the world remains
'jig rten gnyis|'di dang phyi ma
'jig rten grags pa|mundane convention
'jig rten grags sde dbu ma pa|madhyamika acting in accordance with the world [ggd]
'jig rten grags sde|followers of mundane convention
'jig rten grags sde spyod pa'i dbu ma|def. Jamgön Kongtrül: {'jig rten la grags pa 'ba' zhig gi gzhan ngor phyi don 'dod pa ste zla ba grags pa sogs so/}
'jig rten grags sde spyod pa'i dbu ma pa|Syn {dbu ma thal 'gyur pa}
'jig rten grags sde spyod pa|[one of 3 dbu ma pa schools]
'jig rten 'gro lugs|the way of worldly beings
'jig rten gsum|1) Three worlds. The three spheres of gods, humans, and nagas. 2) See also {srid pa gsum}.
'jig rten gsum gyi mgon po|1) the protectors of the three realms. 2) {'jig rten gsum mgon}, famous Drigung master
'jig rten gsum gyi mgon po|alias rje skyob pa 'jig rten gsum gyi mgon po - 'bri gung chos rje 'jig rten mgon po - (1143-1217)
'jig rten gsum gyi nyi ma khyed lta bu|You are like the sun lighting the three worlds
'jig rten gsum mgon|'jig rten gsum gyi mgon po - alias rje skyob pa 'jig rten gsum gyi mgon po - 'bri gung chos rje 'jig rten mgon po - (1143-1217)
'jig rten gsum mgon|Lord of the Three Worlds; 1) Great master in the Drigung Kagyü lineage
'jig rten gsum|sa 'og sa steng sa bla gsum; Three Worlds. Those of desire, form, and the formless. 1) {sa 'og gi klu'i sems can}. 2) {sa steng gi mi'i 'gro ba} 3) {sa bla'i lha} the three worlds [of gods, humans, and nagas]. 1) {steng lha'i 'jig rten}. 2) {bar mi'i 'jig rten} 3) {'og klu'i 'jig rten}
'jig rten gsum tshim par nus pa yod|will be able to satisfy all beings
'jig rten gtogs|belonging to the world / the mundane
'jig rten gyi bde ba|worldly happiness / pleasure
'jig rten gyi bya ba|worldly affairs, mundane pursuits
'jig rten gyi chos brgyad|the eight worldly Dharma. 1) {rnyed pa dang ma rnyed pa} gain and loss. 2) {snyan grags dang ma grags} fame and disgrace. 3) {bstod pa dang smad pa} praise and blame. 4) {bde ba dang sdug bsngal} pleasure and pain
'jig rten gyi chos kyi gnyen po nyid|the remedy against mundane phenomena
'jig rten gyi chos|mundane things
'jig rten gyi gnas nas dag pa'i zhing du rnam shes spar ba|sending the consciousness from the mundane plane to a pure realm
'jig rten gyi gtam blo dang mthun pa bshad pa|delighted in telling worldly tales
'jig rten gyi gtam rgyud|mundane tale / narration
'jig rten gyi gtso bo|chief among worldly people;
'jig rten gyi kams|[loka-dhatu] world sphere
'jig rten gyi khams mi mjed|the Saha world-systems
'jig rten gyi khams|Mipham: {gling bzhi ri rab 'dod lha drug tshangs pa'i 'jig rten dang bcas pa la gling bzhi pa'i 'jig rten gyi khams zhes bya la, de stong la dang po spyi phud stong gi 'jig rten zhes bya'o, de stong la bar ma'i stong gi 'jig rten gyi khams dang, de stong la stong gsum gyi stong chen po'i 'jig rten zhes bya ste, de na gling bzhi pa'i 'jig rten bye ba phrag brgya ste ther 'bum re yod pa de ni mchog gi sprul sku gcig gi 'dul zhing ngo} The four continents, Mount Sumeru, the [abodes of the] six desire gods, along with the Abode of Brahma, are called a Four Continent World System. One thousand of these are called a First Order Thousandfold World System. One thousand such world systems are called an Intermediate Thousandfold World System. One thousand of these world systems are called a Great Billionfold World System that contains one billion Four Continent Worlds, and it is the domain of influence of a single supreme nirmanakaya.
'jig rten gyi khams na|in the world
'jig rten gyi khams|realms of world, world sphere
'jig rten gyi khams sna tshogs su snang ba nyid|variegated manifestations of world-systems
'jig rten gyi khams thams cad|all worlds
'jig rten gyi khams|World-system. A universe comprised of Mount Sumeru, four continents and eight sub-continents
'jig rten gyi 'khrul gtam sna tshogs|various conversations of mundane delusion
'jig rten gyi 'khrul rtog|concepts of mundane delusion
'jig rten gyi kun rdzob kyi bden pa|worldly conventional truth
'jig rten gyi kun rdzob|worldly convention
'jig rten gyi lam|the worldly way, a mundane path
'jig rten gyi lha|mundane gods
'jig rten gyi mi rnams|worldly people
'jig rten gyi mkha' 'gro|mundane dakini
'jig rten gyi mngon sum tshad ma|mundane direct perception
'jig rten gyi phyogs la|from a worldly point of view
'jig rten gyi phyogs|the mundane aspect
'jig rten gyi rdul phra rab rnams bgrang bar nus kyi|You might be able to count all the dust particles in the world
'jig rten gyi rgyan du 'gro ba|to become an adornment of the world, venerable
'jig rten gyi rten khams nyer lnga|Twenty five World Systems. Refer to the entry under twenty five fields on Vairochana's hands
'jig rten gyis gnod pa|damaged by mundane [convention]
'jig rten gyi spyod pa|worldly conduct / behavior
'jig rten gyis yongs su dris pa'i mdo|The Sutra Requested by the Entire World
'jig rten gyi tha snyad|[lokavyavahara] social convention, mundane, social convention
'jig rten gzhan du song|passed on
'jig rten ji srid|for as long as the world will last
'jig rten khams mi mjed|[sahalokadhatu]
'jig rten khams|Syn {'jig rten}
'jig rten 'khor ba'i chos|the dharmas of this samsaric world; the characteristic of life in samsara
'jig rten 'khrul pa'i bya byed|activities of mundane delusion
'jig rten 'khul pa'i bya ba|confused worldly activity
'jig rten khyab par 'phros|emanated to fill the world
'jig rten kun rdzob bden pa|mundane relative truth
'jig rten kun rdzob kyi tha snyad|superficial mundane semantics
'jig rten kun rdzob|the relative world
'jig rten la grags pa|renowned to the world [ggd]
'jig rten las 'das ma 'das|beyond and not beyond the world
'jig rten las 'das pa'i bsam gtan gnyis|1) {theg dman gyi bsam gtan}. 2) {theg chen gyi bsam gtan}
'jig rten las 'das pa'i bsam gtan|supramundane dhyana, concentration
'jig rten las 'das pa'i bsrung ma|supramundane guardians
'jig rten las 'das pa'i chos|supramundane qualities
'jig rten las 'das pa'i lam dgu|nine supramundane paths
'jig rten las 'das pa'i lam dgu|the nine supramundane paths:
'jig rten las 'das pa'i lam|the supramundane path
'jig rten las 'das pa'i lha|supramundane deities
'jig rten las 'das pa'i mdo|Supramundane Scripture. One of the Eighteen Mahayoga Tantras; focused on Vishuddha Mind. Vol. RA in the Nyingma Gyübum
'jig rten las 'das pa'i mi rtog pa|Def {nyan thos 'gog pa dang rang rgyal zhi'i ting nge 'dzin te de ni byis pa nyer spyod kyi bsam gtan zhes kyang bya'o}
'jig rten las 'das pa'i mngon shes|the supramundane higher perceptions
'jig rten las 'das pa'i shes rab|supramundane knowledge
'jig rten las 'das pa'i theg pa|the supramundane vehicles, the vehicle beyond worldliness
'jig rten las 'das pa'i yang dag pa'i lta ba|supramundane true view
'jig rten las 'das pa'i ye shes bla na med pa|unexcelled supramundane wisdom
'jig rten las 'das pa'i ye shes|supramundane wisdom
'jig rten las 'das pa|[lokattara] transcendental [opposite of mundane, social]. supramundane, nonunion, beyond worldliness, transcendent, passed from, beyond the world; supramundane; transcendent/ transmundane
'jig rten las 'das pa ma yin pa|not beyond this world
'jig rten las 'das par bstod pa|Nagarjuna's "Praise of the Supramundane"
'jig rten las 'das par bstod pa|Praise of the Supramundane; Lokatita-stava; Nagarjuna, 1st-2nd century
'jig rten las 'das pa|supramundane vehicle
'jig rten legs par byed pa'i chos|the dharmas which makes the world excellent
'jig rten legs par byed pa'i chos|the Dharma which makes the world excellent. 1) {yang dag pa'i lta ba} knowing that this is cause and effect. 2) {dge ba bcu'i lam} 3) {rig pa'i gnas} 4) {dam pa'i chos}
'jig rten legs par byed pa'i chos|The 'four principles that enrich the world' {rgyu 'bras yod par shes pa'i yang dag pa'i lta ba, dge ba bcu'i lam, rig pa'i gnas, dam pa'i chos rnams so} i) the correct view of understanding the existence of cause and effect; i) the path of the ten virtues; iii) the fields of science; and iv) the sacred teachings.
'jig rten lta tshul|the way of the world; mundane perspective
'jig rten ma mo|Mundane Mother Deities. One of the Eight Sadhana Teachings. Female divinities manifested out of dharmadhatu but appearing in ways that correspond to mundane appearances through the interrelationship between the mundane world and the channels, winds, and essences within our body. They have both an ultimate and relative aspect. The chief figure in this mandala is Chemchok Heruka, the wrathful form of Buddha Samantabhadra in the form known as Ngöndzok Gyalpo, the King of True Perfection. See {ma mo}
'jig rten ma yin pa'i phun sum tshogs pa|supramundane perfection
'jig rten mchod bstod|mundane Chötö. One of {bka' brgyad} worldly deities of offering and praise. one of the {'jig rten pa'i sde gsum} three categories of worldly deities; offering of praise to worldly emanation deities
'jig rten mchod bstod|Mundane Worship. One of the Eight Sadhana Teachings
'jig rten mchod bstod|one of {sgrub pa sde brgyad}
'jig rten mgon|Lokanatha [name of the Buddha]
'jig rten mgon po|1143-1217 - Drigung Jigten Gonpo
'jig rten mgon po|the Lord of the World. the World Honored One [Buddha Lokanatha] {'jig rten dbang phyug} Lokeshvara. protector of the world
'jig rten mi chos|mundane concerns
'jig rten mig|eyes of the world. Lotsawa, translators
'jig rten mig gcig|lotsawa, translator
'jig rten mig gcig|Translator. The Tibetan translation of the Sanskrit word Locava [lotsawa]
'jig rten mig|lotsawa, translator
'jig rten mi sdug pa|most beautiful of the world
'jig rten mkha' 'gro|[Lokadakini]
'jig rten mkhyen pa|Knower of the World; [the Buddha]
'jig rten mthun 'jug|being in conformity with the world, being consistent with the world. mundane convention
'jig rten mthun 'jug dang bstun pa|in accordance with worldly convention
'jig rten|mundane
'jig rten na dngos su grags pa|actual mundane convention
'jig rten na grags pa'i tha snyad|names of mundane convention
'jig rten na grags pa|world-renowned
'jig rten na mi srid|what is impossible in this worldly
'jig rten pa|1) worldly; a mundane, ordinary person, worldly/ mundane (person). 2) worldly spirit, worldly deities; 3) not ordained, lay person
'jig rten pa' chos kyi mchog|supreme mundane qualities
'jig rten pa dang nyan thos dang rang sangs rgyas rnams|all worldly beings, shravakas and pratyekabuddhas
'jig rten pa'i blos brtags|mundane conceptualization; conceptualized by the mind of a mundane person
'jig rten pa'i bsam gtan gsum pa|the third dhyana of mundane beings
'jig rten pa'i bsam gtan las na 'phar|rose above the mundane state of meditation
'jig rten pa'i bsam gtan|Mundane dhyana. A meditation state characterized by attachment, especially to bliss, clarity and nonthought, and lacking insight into the emptiness of a self-entity
'jig rten pa'i bsam gtan|mundane dhyana, meditation, mundane concentration
'jig rten pa'i bsrung ma|worldly protector
'jig rten pa'i bya ba|worldly affairs
'jig rten pa'i chos brgyad|eight worldly concerns {rnyed bde grags bstod bzhi 'dod cing dang du len la, de dag gi ldog phyogs bzhi mi 'dod pa'o} The 'eight worldly concerns' are to desire and pursue four things: gain, pleasure, fame and praise, and to avoid their four opposites. {de'i dbang gis 'jig rten pa rnams rtsom pa sna tshogs dang, rtsod pa sogs 'byung ba'i 'jig rten phal ba'i chos so} Swayed by these, worldly people give rise to various undertakings, quarrels and so forth. Thus, they are the attributes of common worldly people.
'jig rten pa'i chos brgyad|Syn {'jig rten phal pa'i chos} common worldly Dharma. the eight worldly Dharma, [lankikagryadharma] supreme mundane qualities
'jig rten pa'i chos gyi mchog|supreme worldly Dharma
'jig rten pa'i chos kyi mchog gi gnas skabs|the stage of the supreme of mundane qualities
'jig rten pa'i chos kyi mchog|supreme mundane qualities. supreme worldly Dharma
'jig rten pa'i chos mchog|Syn {chos mchog} supreme mundane dharma
'jig rten pa'i chos|worldly dharmas
'jig rten pa'i dge ba|mundane goodness / virtue
'jig rten pa'i glu|folk songs
'jig rten pa'i kha skad la|As the saying goes, "..."
'jig rten pa'i kha skad la zer ba ltar|like the common proverb:
'jig rten pa'i lha|a mundane god
'jig rten pa'i mi rtog pa|mundane thoughtfree states {bsam gtan bzhi dang snyoms par 'jug pa bzhi}
'jig rten pa'i mkha' 'gro ma|mundane dakini
'jig rten pa'i mngon par shes pa|mundane superknowledge
'jig rten pa'i nyer bsdogs kyis bsdus pa'i zhi gnas|the shamatha comprised of mundane preparatory stage
'jig rten pa'i phar phyin|mundane paramita
'jig rten pa'i rigs kyi dbang du byas na rgyal po'i rigs|{'jig rten las 'das pa'i rigs kyi dbang du byas na mi bskyod rdo rje'i rigs} the vajra family
'jig rten pa'i sde gsum|three categories of worldly deities. 1) {ma mo rbod gtong}. 2) {'jig rten mchod bstod} 3) {dmod pa drag sngags} [belonging to the {grub pa bka' brgyad}]
'jig rten pa'i sgom lam|Syn {bsam gzugs} the mundane path of cultivation
'jig rten pa'i shes pa|worldly cognition
'jig rten pa'i shes rab|mundane knowledge, discrimination
'jig rten pa'i tha snyad|mundane names
'jig rten pa'i theg pa|Longchen Rabjam's def: {ngo bo ni 'khor ba las mi 'phags pa'i yid dpyod kyi rnam grangs gang zhig thob bya'i 'bras bu la dmigs nas rnam grangs nges pa'i tshig don du gnas pa'o, nges tshig ni 'jig rten gyi legs par tsam la sbyor zhing 'god pa'o, dbye na sor bzhag dang phyin ci log gi theg pa gnyis so}
'jig rten pa'i theg pa|mundane vehicle
'jig rten pa'i theg pa|the mundane, worldly vehicles
'jig rten pa'i ting nge 'dzin dang ldan pa|endowed with mundane concentration
'jig rten pa'i ting nge 'dzin|Mundane samadhis. Similar to 'mundane dhyana.'
'jig rten pa'i yang dag pa'i lta ba|mundane correct view, correct view of worldly persons
'jig rten pa'i yang dag pa'i lta ba|the correct view of worldly people: the belief in past and future lives and in the law of karma
'jig rten pa'i zang zing|worldly things / possessions
'jig rten pa las 'das pa|supramundane
'jig rten ped|[may] the world enjoy peace
'jig rten phal ba'i chos|the attributes of common worldly people; = {'jig rten pa'i chos brgyad}
'jig rten phal pa|commoners
'jig rten phal pa'i chos|Syn {'jig rten pa'i chos brgyad} qualities of common worldlings, common worldly Dharma, the Dharma of ordinary worldliness
'jig rten phan pa|to benefit the world
'jig rten pha rol du bzhud pa|gone from this world
'jig rten pha rol du phyin pa|passing on to the next world, dying, going to the other side
'jig rten pha rol 'gro|will die, leaving this world
'jig rten pha rol grub pa|proving future lives
'jig rten pha rol gyi mun par chos kyi nyi ma yin|are the sun of the Dharma, bringing light into the darkness of the world of outcasts
'jig rten pha rol|the next, other world. the next world, beyond this world [after dying]
'jig rten pha rol tu song ba|to pass away, go to the next world
'jig rten pha rol tu thal gda'|you have passed away!
'jig rten pho rol tu 'gro ba|to pass beyond this world; to pass beyond, pass away
'jig rten phyi ma|future life
'jig rten phyi ma'i srid pa|the existence of the next world, life
'jig rten phyi ma|the next life
'jig rten rang ga ma'i blo|Syn {grub mtha'i blo ma zhugs pa}
'jig rten rgyang phan|Charvaka, worldly hedonists; see {rgyang 'phan pa}
'jig rten rgyang phan gyi lta ba|the view of worldly hedonists / Charvaka; see {rgyang 'phan pa}
'jig rten rgyang 'phan pa|{rgyang 'phan pa} a non-Buddhist school]
'jig rten rgyang phan pa|worldly hedonists / Charvaka; see {rgyang 'phan pa}
'jig rten rgyang 'phen pa|worldly hedonists / Charvaka; see {rgyang 'phan pa}
'jig rten rgyu 'bras chos|mundane phenomena of causation
'jig rten skye bo'i spyod tshul la mi mkhyen pa dang mi gzigs pa ci yang med pa|there was nothing the Buddha did not know or perceive about worldly beings
'jig rten skyong ba bzhi|the four world guardians, {rgyal chen bzhi}
'jig rten skyong ba|world guardian
'jig rten skyong|[lokapalas]
'jig rten sna tshogs las las skyes|the myriad worlds arose from karma
'jig rten snga ma|the former life
'jig rten tha dag las 'das pa|utterly beyond the world
'jig rten thams cad la mngon par mi dga' ba'i 'du shes|the notion of utter disgust with the entirety of the world
'jig rten tha snyad|mundane names
'jig rten tshe 'di 'ba' zhig gi ched du 'chor ba|useful only for the ordinary concerns of this life
'jig rten tshe 'di|this present mundane life
'jig rten yod pa ji srid pa|for as long as the world remains
'jigs|1) vi. to be afraid, fear, be terrorized, be scared. 2) to frighten, terrifying, horrific, fearsome, frightening, panic, danger, terror, anxiety, terrors, anxiety
'jigs bcas|frightening
'jigs bral bde chen gling pa|gter ston
'jigs bral kyi gding thob pa|attainment of fearless confidence
'jigs bral|Syn {'jigs med}
'jigs bral ye shes rdo rje|Jigdrel Yeshe Dorje His Holiness Dudjom Rinpoche
'jigs brgyad skyob ma|Tara, who protects against the eight types of fear
'jigs brgyad|the eight fears
'jigs byed|1) Bhairava; 2) terrifying one/ destroyer, Lord of Death, rakshasa; 3) great deity]; 3) terrifying laughter charnel ground; 4) Yamantaka {rdo rje 'jigs byed}
'jigs byed|1) Bhairava [Hindu god Vajra Yogini tramples on]. 2) destroyer, 3) terrifying, {'jigs byed bzhad pa} terrifying Laughter [n. of Charnel Ground], 4) [Yamantaka] {rdo rje 'jigs byed}
'jigs byed|Bhairava
'jigs byed bhE ra ba|one of the {'jigs byed dgu}
'jigs byed bhE shan ta|one of the {'jigs byed dgu}
'jigs byed bi ti|one of the {'jigs byed dgu}
'jigs byed bra mi ta|one of the {'jigs byed dgu}
'jigs byed bzhad pa|Terrifying Laughter [n. of Charnel Ground]
'jigs byed dgu|9 Yamanatakas
'jigs byed dgu|nine Yamanatakas: 1) {'jigs byed kyi bdag po}; 2) {'jigs byed bra mi ta}; 3) {'jigs byed bai ra ba} 4) {'jigs byed ku be ra} 5) {'jigs byed ye shes be ra} 6) {'jigs byed bai shan ta} 7) {'jigs byed bi ti} 8) {'jigs byed ka la bai ra} 9) {'jigs byed ga na pa ti}. the nine Yamantakas {'jigs byed kyi bdag po}; 2) {'jigs byed bra mi ta}; 3) {'jigs byed bhai ra ba}, 4) {'jigs byed ku be ra} 5) {'jigs byed ye shes be ra} 6) {'jigs byed bhe shan ta} 7) {'jigs byed bi ti} 8) {'jigs byed ka la bhe ra} 9)
'jigs byed dgu|the nine scary ones; belongs also under {lhag mgron}
'jigs byed dgu|[TRS 129-4]; 1) {'jigs byed kyi bdag po}. 2) {'jigs byed bra mi ta} 3) {'jigs byed bhE ra ba} 4) {'jigs byed ku be ra} 5) {'jigs byed ye shes bee ra} 6) {'jigs byed bhE shan ta} 7) {'jigs byed bi ti} 8) {'jigs byed kA la bhE ra} 9) {'jigs byed ga na pa ti}
'jigs byed dpa' bo gcig pa|single form of Yamantaka
'jigs byed ga na pa ti|one of the {'jigs byed dgu}
'jigs byed kA la bhE ra|one of the {'jigs byed dgu}
'jigs byed ku be ra|one of the {'jigs byed dgu}
'jigs byed kyi bdag po|one of the {'jigs byed dgu}
'jigs byed kyi rdzogs rim rnal 'byor bzhi|fourfold yoga completion stage of Yamantaka
'jigs byed pha ra ba|?? one of the {'jigs byed dgu}
'jigs byed ye shes bE ra|one of the {'jigs byed dgu}
'jigs chen|great devastation
'jigs dngangs|Syn {'jigs snang}
'jigs gnas|frightening place / object
'jigs gsang|abbr. for {'jigs byed dang gsang 'dus} [mss]
'jig sla|vulnerable, fragile, easily broken or damaged; delicate, flimsy, brittle, breakable, insubstantial
'jigs lta|{'jigs tshogs la lta ba}
'jigs mdzad|awesome
'jigs med be la|Jigmey Behla, in Domey
'jigs med chos kyi dbang po|alias {dpal sprul rin po che}
'jigs med chos kyi dbang po|Paltrul Rinpoche
'jigs med chos skyong zhabs|expounder of Shentong according to the rigs tshogs of Nagarjuna
'jigs med dpa' bo|{lha btsun sprul sku} b. 1682
'jigs med|fearless, brave
'jigs med gar dgu|nine fearless dramatic modes
'jigs med gling pa|1729-1798 - Jigmey Lingpa, a tertön whose rediscovered spiritual treasures are widely practiced in the Nyingma tradition
'jigs med gling pa|Jigme Lingpa [1729-(1792) [R]
'jigs med gling pa|Jigmey Lingpa
'jigs med gling pa|Jigmey Lingpa (1729-1798) The great master of the Nyingtig tradition who had three visions of Longchenpa and received his direct lineage renowned as the Longchen Nyingtig. He collected and organized the tantras known as Nyingma Gyübum and made a catalogue with a full explanation of the lineal history. Among his immediate reincarnations are counted Jamyang Khyentse Wangpo, Paltrül Rinpoche and Do Khyentse Yeshe Dorje
'jigs med gling pa|Jigmey Lingpa, Great Vidyadhara, Knowledge-holder
'jigs med gling pa pod dgu|the collected works of {'jigs med gling pa rang byung rdo rje mkhyen brtse'i 'od zer} 1730-1798
'jigs med gling pa rang byung rdo rje|1729 or 30-1798
'jigs med gling pa rang byung rdo rje|(1729 or 30-1798)
'jigs med gling pa rang byung rdo rje|(1729 or 30-1798), Rigdzin Jigmey Lingpa
'jigs med gnas|fearlessness
'jigs med go cha|Jigmey Gocha, one of Jigmey Lingpa's four main disciples
'jigs med kun grol|Jigmey Kündröl, one of Jigmey Lingpa's four main disciples
'jigs med kyi phyag rgya|gesture / seal of fearlessness
'jigs med mkhyen brtse 'od zer|His Holiness Dilgo Khyentse Rinpoche, head of the Nyingma school, had monasteries in Bhutan and one in Kathmandu, Nepal
'jigs med nam mkha'i rdo rje|{khyung sprul} 1897-1956
'jigs med phrin las od zer|Jigmey Trinley Özer, alias Dola Kunsang Shenpen the first Dodrub Chen Rinpoche: 1745-1821
'jigs med rgyal ba'i myu gu|Jigmey Gyalwey Nyugu, one of Jigmey Lingpa's four main disciples
'jigs med rgyal ba'i myu gu|Jigmey Gyalwey Nyugu [root guru of Paltrül Rinpoche]. chief disciple of {'jigs med gling pa}
'jigs med spobs pa|fearless courage
'jigs pa bcu drug|the 16 fears
'jigs pa brgyad dang bcu drug|eight or sixteen kinds of fear
'jigs pa brgyad|the eight types of fear
'jigs pa byed pa|to create / instill fear, frighten, scare, startle, terrify, alarm, panic, terrorize
'jigs pa bzhi|four fears
'jigs pa chen pa brgyad las sgrol ba|saves from the eight great fears
'jigs pa chen po brgyad|eight great dangers
'jigs pa dang bcas pa|hazardous
'jigs pa dang dka' ba|encountered great dangers and difficulties
'jigs pa'i dgra bzhi|the four fearful enemies, [in the bardo of becoming, four elements disturbed]
'jigs pa'i gling|{rgya mtsho 'jigs pa'i gling} the ocean islands that are so dangerous
'jigs pa'i gzugs|terrifying form, body
'jigs pa'i phyag brnyan|horrible, frightening retinue
'jigs pa'i sa|a perilous path
'jigs pa'i tshul khrims|monastic discipline observed out of fearing a lower rebirth
'jigs pa|{'jigs pa, 'jigs pa, 'jigs pa} intr. v.; to be frightened, be terrified; to be afraid/ terrified; fear(ful consequence); terrifying; danger
'jigs pa kun sel|Tara terma of Chokgyur Lingpa
'jigs pa las sgrol ba|frees from fears; ex {'khor ba'i 'jigs pa las sgrol ba} who frees us from the fears of samsara
'jigs pa lnga|fivefold fear
'jigs pa lnga las yang dag par 'das pa|fully beyond the five kinds of fear
'jigs pa med kyi|you will have nothing to fear
'jigs pa med pa|fearless, unafraid, dauntless
'jigs pa med pa'i gnas|abode of fearlessness, courageousness, dauntlessness, intrepidity
'jigs par mdzad|terrorizing
'jigs pa skyob pa'i yid|the third of the {rdzogs chen ston pa bcu gnyis}
'jigs pa skyob|Protector Against Fear; third of {ston pa bcu gnyis}
'jigs pa|the sudden fright
'jigs pa|was scared
'jigs pa|{yid kyis gus pa dang 'jigs pa dang bcas pa} treating him with respect and awe
'jigs rten mgon po|Drigung Jigten Gonpo: 1143-1212/7
'jigs rung|frightening, awesome
'jigs rung|Syn {'jigs su rung ba}
'jigs rung zangs kyi nags tshal|fearful forests of patala trees
'jigs shing skrag par gyur pa|nervous and afraid
'jigs skrag dang bcas pa|terrified
'jigs skrag dngangs gsum|fear, terror and bewilderment
'jigs skrag drag po|{'jigs skrag drag po brjod kyis mi lang ba} surpassing in horror all description
'jigs skrag drag po|terrifying; {bar do'i 'khrul snang 'jigs skrag drag po} the terrifying hallucinations of the bardo
'jigs skrag gi snang ba|experiences
'jigs skrag|terror
'jigs skrag|terror, terrors, terrifying, dread, fear, danger
'jigs skyob kyi chos|Dharma practice for safety and comfort
'jigs skyob|protect against fears
'jigs skyobs|protect against fears
'jigs skyobs|{rtag tu 'jigs skyobs mi thub} never able to give true refuge
'jigs snang chen po shar|felt great fear
'jigs snang|fear. Syn {'jigs dngangs} terror, fright, fear, be terrified, thoughts of terror
'jigs snang skul ba|to frighten, scare
'jigs spang|fearless, intrepid
'jigs sred|fear initial desire. fearful craving
'jigs su rung ba|fearsome; one of nine moods of dance
'jigs su rung ba|formidable
'jigs su rung ba'i dur khrod brgyad|eight frightening charnel grounds
'jigs su rung ba|terrifying, fearsome, scary, frightening, petrifying, fearful. Syn {'jigs rung}; dreadful
'jigs tshul|fearsome
'jigs zing zing gi snang ba|a feeling of terror
'jig ten dge ba'i lam|the virtuous worldly path, the positive Worldly Way
'jig tshogs kyi lta ba'i ri bo nyi shu'i rtse mo rdo rje'i thog gis bcom pa zhin gyur to|overcame the worldly views, just as thunderbolts conquer the peaks of the twenty mountains
'jig tshogs la lta ba nyi shu|{gzugs bdag yin par lta ba dang, gzugs bdag dang ldan par lta ba dang, gzugs bdag gi yin par lta ba dang, gzugs la bdag gnas par lta ba ste, de bzhin du tshor ba dang 'du shes dang 'du byed dang rnam shes bzhi la bzhi bzhir sbyar ba'i nyi shu ni 'jig lta'i char gtogs so}
'jig tshogs la lta ba nyon mongs pa can|disturbed / afflicted belief in the transitory collection
'jig tshogs la lta ba|[satkayadrshti] view of the transitory collection, the belief in the transitory collection [as possessing a self-entity]. View based on perishable aggregates. Grasping to the self as being permanent and self-existing [positing a concrete, self reality based on the notions of "I" and "mine"]
'jig tshogs la lta ba|to regard the transitory collection; the belief concerning the transitory collection
'jig tshogs la lta ba|to view/ view with naive realism, regarding the transitory aggregates of the mind-body to be real
'jig tshogs lta ba|the view of transitory collection. belief in existence of a self
'jig tshogs ltas ba|belief in existence of a self
'jig tshogs su lta ba|belief in the transitory collection
'jig tshogs su lta ba lhan cig skyes pa|congenital belief in the transitory collection
'jig tshogs|transitory collection. abbr. of {'jig tshogs la lta ba} perishable/ transitory aggregates
'jig tshogs|Transitory collection. Refers to the continuity of the five aggregates
'jil ba|to expel, eject, remove, turn off; intr. {'jil ba, 'jil ba, 'jil ba} intr. v.; {'jil ba, bcil ba, gzhil ba, chil} trans. v
ji lta ba bzhin|as it is, exactly, in accordance with, exactly what it is, exactly, exactly as; the state of being just as it is; exactly as it is
ji lta ba bzhin du|[reality] just/ exactly as it is/ should be
ji lta ba bzhin du shes pa|cognition according to fact etc
ji lta ba bzhin gyi gnas lugs|nature of things exactly as it is
ji lta ba dang ji snyed pa'i mkhyen cha|the knowledge of the nature as it is and of all that exists
ji lta ba gzigs pa'i ye shes|the knowing of knowing the nature as it is; the knowledge of quality, the knowledge which sees the state just as it is; exalted knower of the varieties
ji lta ba mkhyen pa'i shes rab|transcendent knowledge that knows the real nature of things just as it is
ji lta ba mkhyen pa'i ye shes|pristine awareness that knows the real nature of things just as it is; intuition, pristine cognition which qualitatively knows the view; intuition
ji lta bar|according to
ji lta bar mkhyen pa'i ye shes|the wisdom of knowing the nature as it is, the wisdom of knowing things as they are
ji lta bar mthong ba|seeing it as it is / exactly
ji lta ba shes pa'i lhag mthong|the insight of knowing it as it is
ji lta ba shes pa'i mthong ba|the seeing of knowing it as it is
ji lta ba|things as they are, just as they are, as it is, as, according to, in the way that, exactly, same as; exactly as/ in accordance with; things as they are
ji lta bu|1) no matter what/ whether/ such as; 2) what kind of...?, how...?, is [not]...? [w/ neg.]
ji lta bu kyang|however it may be
ji lta bur na|how? [mss]
ji lta bu zhe na|which? how?
ji lta bu zhig|in the same way
ji lta bu zhig kyang|whether
ji lta bu zhig|+ [verb]. {kyang} no matter what; (verb) + kyang} no matter what
ji lta'i ye shes|{ji lta ba mkhyen pa'i ye shes}
ji lta'i ye shes mkhyen pa'i ye shes|the wisdom of knowing the nature as it is / things as they are
ji lta ji ltar|CM: ji 'dra ji 'dra'am gang 'dra gang 'dra. Å  tshogs 'du'i sar gros sdur ji lta ji ltar byas pa de lta de ltar lag len bstar dgos. It is necessary to put into practice as much as was discussed at the meeting. Lit. "As much as was discussed at the meeting, to that extent it must be put into practice." [mss]
ji lta ji snyed kyi blo gros|the intelligence of things as they are and of all that exists
ji lta ji snyed kyi dngos po'i mtha'|the limits of phenomena, i.e. their varieties and their mode of being
ji lta ji snyed kyi rnam pa|the aspects of things as they are and all that exists
ji lta ji snyed mkhyen pa'i ye shes|Abbr. of {gnas lugs ji lta ba mkhyen pa'i ye shes dang shes bya ji snyed pa gzigs pa'i ye shes}. [informal:] the wisdom that knows all that can be known, just as it is
ji lta ji snyed|things as they are and all that exists
ji lta na ma 'ongs pa|In the future,
ji ltar|1) as, like, just as, how, in what way, like what. 2) however, in any case, anyway. Syn {ji bzhin} exactly, as, just like, actual. Syn {ji 'dra} how; regardless of how
ji ltar brjod pa bzhin du gnas pa|to stay at will, to remain for as long as one desires
ji ltar brtags pa de ltar med|not as it is imagined
ji ltar bya|What should one do?
ji ltar bya|What should we do?
ji ltar byung na|How do they originate?
ji ltar bzhed pa bzhin|exactly according to his assertion
ji ltar dbang po dman pa yang|no matter how low your / one's capacity is
ji ltar de ltar|in what way... in that way, whatever/however... that... E.g., (from CM): dge rgan gyis jir ltar bsgo ba'i man ngag bzhin du slob mas de ltar byed dgos, "The student must act in accordance with whatever oral instruction the teacher gives." or Lit.: "In accordance with whatever (ji ltar) oral instruction the teacher gives, that/just that (te ltar) the student must do." [mss]
ji ltar 'dod bzhin bstan|taught in accordance with their wishes
ji ltar 'dod bzhin|whatever he wishes to
ji ltar 'dod pa bzhin|as you wish, as he desired
ji ltar 'dod pa bzhin du gnas pa|to stay at will, to remain for as long as one desires
ji ltar 'dod pa'i don 'grub pa|will accomplish the particular desired aims
ji ltar 'dug kyang|whatever sort of person he may be
ji ltar gnas pa|as something is [by its nature]. as something is [by nature]
ji ltar|however; regardless of how . . .
ji ltar|{ji ltar. . . de ltar} regardless of how . . . as they seem/ at the same time [play by ear]
ji ltar ji snyed|things as they are and all that exists
ji ltar rigs pa|whatever is suitable
ji ltar rtogs pa'i chos rnam par bzhag pa|presentation of the qualities of realizing it as it is
ji ltar rung zhe na|if you ask what is suitable
ji ltar snang ba gang yang med|are not at all how they seem; have no real existence whatsoever
ji ltar snang ba|whatever is experienced
ji ltar snang|however he appeared
ji ltar snang yang|no matter what you perceive
ji ltar thos pa bzhin|exactly as heard
ji ltar|whatever {bla mas ji ltar bstan pa'i chos thams cad} whatever teachings the lama gives
ji ltar yang|now matter how / what
ji ltar yin snyam na|if wonder why / how
ji ltar yin|That's just how it is
ji ltar yin yang rung|not matter what
ji lta zhe na|how?
ji ma ji bzhin|exactly like that, as it is
'jim brnyan|clay, mud image, statue. Syn {'jim sku}. Syn {'jim sku}
'jim bzo|sculpture. [clay]
'jim|clay, mud
'jim gong|lump of clay
ji mi mjed pa|without forgetting anything
ji mi snyam pa'i blo spang bar bya ba|never drifting into casualness
ji mi snyam pa'i bzod pa|the patience of taking no offense
ji mi snyam pa|indifferent, unconcerned
ji mi snyam|taking no offense, not to give importance / any consideration / pay heed to
'jim pa|clay, mud
'jim sku|Syn {'jim brnyan}
jing gir|Gengis Khan
jing gir han gyi bu bzhi|the four sons of Genghis Khan
'jings|MG: sm 'jing, 2. (= dbus). [mss]
'jing|the middle, the oceans
ji nus|as you can, as able
ji 'os|whatever is appropriate / fitting, whatever is right / best
ji rnyed|all that is / exists / is possible
ji rnyed pa|all
ji rnyed pa|all that possibly exists, variously, as many as, actualization as much as there is
ji skad bshad pa la mos pa|to trust as it has been explained
ji skad bstan pa bzhin du sgrub pa|to practice exactly as told
ji skad bzhin|to the letter, exactly, correctly, precisely
ji skad du|as it is said; (begins a quote); as is said
ji skad du|As the saying goes:
ji skad du|as this quotation indicates
ji skad du|indicates quotation
ji skad du|It is said:
ji skad du shes bshad pa|to explain as well as one knows
ji skad du|used to indicate a quotation
ji skad gsungs pa|exactly as was said
ji skad gsungs pa ltar|as said / stated
ji skad ja ba|what name?
ji skad smras pa de bzhin byed pa|to do exactly as told
ji snyam du|as thought ..
ji snyam| thought ..
ji snyed|all that is / exists, whatever there is, as many / much as there is, a lot, quite a lot. 1) whatever is suitable / appropriate, as suitable. 2) all kinds / sorts. 3) a suitable number
ji snyed bstan pa|all that is taught
ji snyed de snyed|as much as there is
ji snyed|{dge tshogs ji snyed de tsam} as much merit as
ji snyed mkhyen pa'i ye shes|the wisdom of knowing all things; phenomenally omniscient intuition
ji snyed pa|all possible things, things as they are found; as much as there is; the multiplicity of things, the variety/varieties [of things].
ji snyed pa de snyed cig|as many as
ji snyed pa gzigs pa'i ye shes|pristine awareness that knows/ perceives the multiplicity of things
ji snyed pa gzigs pa'i ye shes|the wisdom of seeing all that exists, the wisdom of knowing / perceiving whatever there is
ji snyed pa mkhyen pa'i shes rab|transcendent knowledge that knows the multiplicity of things
ji snyed pa mkhyen pa'i ye shes|the knowledge that perceives all possibly existing things; the knowledge of quantity, the knowledge which knows the quantity of all phenomena; pristine cognition which qualitatively knows phenomena; pristine awareness that knows/ perceives the multiplicity of things
ji snyed pa mkhyen pa|wisdom of discriminating all details of phenomena simultaneously without confusion
ji snyed pa rigs|whatever is suitable
ji snyed ye shes|Syn {ji snyed pa mkhyen pa'i ye shes} the wisdom of whatever there is; primordial awareness of quantity. the wisdom of whatever there is. ji snyed pa mkhyen pa'i ye shes
ji snyed yod pa|all that possibly exists
ji srid|1) [for] as long as, until, however long; as long as. 2) + de srid du = for as long as... that long...
ji srid|as long as there is . . .
ji srid bar du|as long as exist
ji srid bskal pa ma stongs par|for as long as the aeon lasts [hasn't been emptied]
ji srid de srid|for as long as ... that long ..
ji srid du|as long as there is . . .
ji srid du|for as long as
ji srid kyi bar du|1) as long as you live, as long as it lasts. 2) throughout
ji srid pa|for as long as
ji srid 'tsho bar bya'o|"I will sustain myself through this activity for as long as I live!"
ji srid 'tsho'i ba'i bar|for as long as I live, for the rest of my life
ji srid 'tsho'i bar du|for as long as I live
ji srid 'tsho'i bar|for as long as I live, for the rest of my life
ji srid 'tsho'i mtha' can|endure for as long as one lives
ji srid 'tsho'i mtha' can|for as long as one lives, with the limit of one life-span
ji srid 'tsho yi bar|as long as I live
ji srid 'tsho yi bar du|for as long as I live, for the rest of my life
ji ste|what
ji ta ba bzhin|faithful, exact
ji tsam|1) how much, how many, however much/many, as many; + [verb] kyang - no matter how much. 2) often used in an interrogative sense. {ga tshod dam/ tshad gang tsam} Å  {dus yun ji tsam du slob sbyong bya pa yin} How long did you study? Å  {gnas lugs ji tsam khong du chud na de tsam du yid ches che ba yong}, "To the extent that [one] understands the nature of things (gnas lugs), to that extent [his or her] confidence/faith will grow (che ba yong). Å  lam thag ji tsam thung yang ma phyin na 'byor mi srid, However short the path, if you do not traverse it, you will not arrive [at your destination]. Å  spus dag gzhir bzhag thog las ka'i myur tshad ji tsam mgyogs pa de tsam du legs, Having put quality first/Having made quality fundamental, however fast you work is fine. Å  ji tsam ji tsam du yul rnams ches shes che ba de tsam de tsam du 'dod chags kyang ches shes che bar 'gyur.
ji tsam 'dod pa|for as long as one desires
ji tsam du|as much as, no matter how much
ji tsam|however {rang la mos gus med na bla ma ji tsam bzang yang} if you lack devotion, however perfect the teacher may be
ji tsam kyang|no matter how much
ji tsam kyang|no matter how much {ji tsam du dad par byas kyang} no matter how much faith you might place in them
ji tsam pa de tsam|however much. that much
ji tsam yod pa|whatever he has / there is
ji zhig|for a while; how
'jo bag can|charming, beautiful
'jo ba|{'jo ba, bzhos pa, bzho ba, 'jos} trans. v. to milk; to dispense/ yield
'jo ba|to milk; to dispense/ yield
jo bo a ti sha|Lord Atisha
jo bo byang chub chen po|Jowo Jangchub Chenpo, an image at Samye taken as terma from Hepori by Guru Padmasambhava
jo bo byang chub chen po|Jowo Jangchub Chenpo, the Great Enlightened Crowned Buddha; at Samye
jo bo di pam ka ra|Lord Dipamkara [past buddha]
jo bo'i dbu skra|the Buddha's hair; a willow tree at the Jokhang in Lhasa
jo bo'i lam sgron|Atisha's Lamp for the Path of Enlightenment
jo bo'i lam sgron las|in the Lamp for the Path of Enlightenment, Atisha says"
jo bo ja ma li dkar po|Jowo Jamali, also known as Sveta Matsyendranath, a famed white statue of Avalokiteshvara in Kathmandu, Nepal, 239 n. 18, 365, 391 n. 31
jo bo ja ma li dkar po|White Jowo Jamali. See Jowo Jamali
jo bo|Jowo Atisha
jo bo lha gcig|Atisha, the Unique
jo bo lha khang|Temple of the Crowned Buddha
jo bo|Lord/ Atisha; 1) nobleman, man of high rank, lord. 2) elder brother. 3) the Buddha in Lhasa; Lord
jo bo lugs|the tradition / system of Atisha
jo bo mched gnyis|the twin Jowo statues [in Lhasa]
jo bo mi bskyod rdo rje|Jowo Mikyö Dorje, a crowned-Buddha image in Ramoche Temple at Lhasa, brought by the Nepalese wife of King Songtsen Gampo
jo bo mi bskyod rdo rje|the main image in the {jo khang} or {ra sa 'phrul snang} the Buddha image from the Nepali queen of Songtsen Gampo installed at the {jo khang} temple in Lhasa
jo bo|n of Indian image of Buddha Shakyamuni originally in the ra mo che temple, brought to Tibet by the Chinese queen of Songtsen Gampo
jo bo rang byung lnga ldan|Self-arisen image of five {rang byung 'phags pa}
jo bo rin po che|Jowo Shakyamuni, or Jowo Rinpoche, the crowned Buddha of Lhasa, brought to Tibet by King Songtsen Gampo's Chinese wife
jo bo rje|982-1054 - Atisha Dipamkara Shri Jnana, the great Indian pandita who founded the Kadampa school in Tibet
jo bo rje|Atisha
jo bo rje dpal ldan a ti sha|glorious lord Atisha
jo bo rje lha cig gi zhal nas kyang|Atisa says:
jo bo rje lha gcig|single divine lord Atisha
jo bo rje lha gcig|the divine Lord Atisha
jo bo sha kya|Jowo Shakya; Lord Shakya. Refers to Shakyamuni. The two brothers. Jowo Shakya, refers to the two statues of Shakyamuni brought to Lhasa by the Chinese and Nepalese wives of Srong btsan sgam po
jo bo shA kya mu ni|the buddha (in Lhasa)
jo bo thugs rje chen po|Lord of Great Compassion
jo bo thugs rje chen po|Lord of Great Compassion. The great bodhisattva Avalokiteshvara
jo bo thugs rje chen po yi ge drug pa|the six syllables of the Great Compassionate One: om mani padme hung
jo bo yid bzhin nor bu|the Buddha image from the Chinese queen of Songtsen Gampo installed at {ra mo che} temple in Lhasa, lit. Lord [who is the] wish-fulfilling Gem
'jobs|imp. of {'jab pa}
'jo dga' can|charming, beautiful
'jog brdungs rgyab|kicked; x {chung ma de'i lto bar 'jog brdungs mang po rgyab nas bsad do} - he kicked his wife in the stomach many times and killed her
'jog len|alternation; syn {res 'jog}
jog len med pa|free from the alternation of . . .
'jog lugs|system of defining, way of identifying
'jog mtshams|postulates
'jog pa|{'jog pa, bzhag pa, gzhag pa, zhog} trans. v.; alt. {'jog pa, bzhogs pa, gzhog pa, gzhogs}; resting; to be defined as, to place, settle, to put, presentation, placing, resting, emplacement. {sems 'jog pa} to settle the mind, resting the mind]; to pause; to settle; to classify/ consider/ assign/ place; to settle; to affirm; to appoint (a menial servant)
'jog par byed pa|to define
'jog po|Takshaka, a mythological Naga King
'jog po|Takshaka [one of the 8 naga kings [R]
'jog|put; p. {bzhag} imp. {zhog} 1) to leave, put, applied, place, put down. 2) to keep [in mind] 3) to put an end to, cease, stop, halt, 4) fix, establish, arrange, place, lay, order, categorize, group as, included in, under 5) remain, stay, rest, settle, hoard, store, resting, settling, meditation, emplacement 6) to be defined as 7. hoarding
'jog sgom|'cultivation of settling [mind], resting, formal, fixative, placement, stabilizing meditation
'jogs pa|placed
'jog thabs gnyis po|Two Methods of Absorption. 1) {rig pa spyi blugs} the immediacy of total awareness. 2) {mthong ba'i rjes la 'jogs pa} the absorption which follows after insight
'jog thabs gnyis|the two methods of meditation; the methods of resting, meditation. {rig pa spyi lugs}, {mthong ba'i rjes la 'jog pa}
'jog thabs|means of placing, method of settling, meditation technique
'jog tshul|method, meditation technique
jo jo|1) older brother [Rang byas rang gis dngos su myong ba las, jo jo sangs rgyas yin rung phan mi thogs, syn: nges 'dzin, sngon skyes, gcen po, thu bo, thog ma skyes, phu bo]; 2) [h] address for a man elder brother, cousin
jo|{jo bo}
jo jo|elder / older brother, cousin
jo jo|older brother
jo khang|Jowo Temple of Lhasa, Jokhang, Rasa Trülnang
jo khang|Jowo Temple. The famous temple at Lhasa in which a precious image of Lord Buddha is kept. It is considered indispensable to see it when on pilgrimage to Lhasa
jo khang ri khrod|the Jokhang hermitage of Enchay monastery (dben dgon) at Gangtok - Sikkim
jo khang|Syn {gtug lag khang} major shrine in Lhasa, now houses dowry of Chinese prince Wencheng Kungjo of Emperor Songtsen Gampo. Jowo Temple. Jokhang, famous temple in Lhasa
'jol|1) measure ! examine! return! appraise!; 2) 'jol rdzong [in N Yun Nan in bde chen, governed by de? ka'o hpheng kung hre]; 3) repay; 4) mistake/ confuse
'jol|a district in Tibet. {drin lan 'jol ba} to repay kindness], mistake, confuse; imp. of {'jal ba}
jo lags|elder brother (h); respectful address
jo lags|older brother
'jol ba|{'jol ba, 'jol ba, 'jol ba} intr. v.; ft. of {'jol ba}; to hand down; pf. of {'jol ba}
'jol ber|cloak
'jol nyog tu spyod pa|their wanton actions
'jol nyog|wanton
'jol nyong tu spyod pa|their wanton actions
jo lugs sgrol dkar|White Tara from Atisha's tradition
'jo mda'|county in 21th cent Tibet.
jo mo dad can|a faithful nun
jo mo gangs can ri|Mt. Everest
jo mo gangs dkar|Jomo Gangkar, Mt. Everest
jo mo glang ma ri|Lady of Glaciers; Everest
jo mo gnyis|two nuns
jo mo|Jomo, [Tara]; 1) noblewoman, queen, woman of high rank, lady, mistress. 2) goddess. 3) nun
jo mo kha rag|Jomo Kharak, in Tsang
jo mo khro gnyer can gyi sprul pa bal bza' khri btsun|the Nepalese princess Tritsun, a manifestation of goddess Bhrikuti
jo mo lha ri|Mount Jomo Lhari; in {gro mo rdzong} east of {phag ri}
jo mo mtsho rgyal|Lady Tsogyal. Also known as Khandro Yeshe Tsogyal, the close disciple of Guru Rinpoche who compiled the major part of his teachings
jo mo nang|Jomo Nang; valley of the Jonangpa seat, near {lha rtse rdzong}
jo mo|nun
jo mo|queen
jo mo rdo rje kun grags ma|Lady Dorje Kundrak. One of the twelve Tenma goddesses (bstan ma bcu gnyis), subjugated by Padmakara (Padmasambhava)
'jom pa|{'jom pa, zhom pa, 'jom pa, zhoms} (tha mi dad pa); to go or sink down; to subside or come under control. Tbn.; zhi ba. E.g. nyon mongs sags 'jom pa. CM gives no entry for this verb (at least, not under 'jom or 'jom pa). [mss]
'joms byed|destroyer
'joms byed kyi gnyen po med pa|no remedy has been applied to overcome it
'joms mdzad pa|(h) for {'joms pa}
'joms mdzad|subjugating
'joms pa|conquered {lha min rnams nga'i bsod nams kyis 'joms pa} all these demigods were conquered by my merit
'joms pa|{'joms pa, bcom pa, gzhom pa, chom} trans. v.; destroy; to overcome/ vanquish/ conquer; {tho bas} smashing with a hammer. to conquer, loss. p. {bcom} f. {gzhom} imp. {chos} subdue, quell, conquer, to vanquish, abolish, suppress, beat, overcome, forcibly control, destroy, smash. vi. to go down, quiet down; to conquer
'joms pa|to overcome/ vanquish/ conquer
'joms pa|vanquish
'joms|p. {bcom} f. {gzhom} imp. {chos} 1) subdue, quell, conquer, to vanquish, abolish, suppress, beat, overcome, forcibly control, destroy, smash. 2) vi. to go down, quiet down. see {'joms pa}
jo nang|1) Jonang Tradition. 2) Jonang, in Tsang
jo nang chos rje kun mkhyen chen po|the great omniscient Dharma Lord of Jonang
jo nang dgon|Jonang Monastery.
jo nang dol po pa shes rab rgyal mtshan|[1292 - 1361]
jo nang|Jonangpa. The lineage of masters of the Shentong School who were known by their monastery at Jomo Nang. They include Yumo Mikyö Dorje, the founder of the school, Tukje Tsöndrü, Dölpowa Sherab Gyaltsen and Taranatha
jo nang khrid brgya|a precious collection of texts containing the explanations of the {khrid} for one hundred and eight special precepts of Buddhist practice whose transmissions converged and were collected in the jo nang pa tradition by {jo nang rje btsun kun dga' grol mchog}
jo nang kun mkhyen chen po|the great omniscient master of Jonang
jo nang pa'i lugs|Jonangpa School
jo nang pa|Jonangpa
jo nang pa|Jonangpa. Another name for Jetsün Taranatha
jo nang pa|Jonangpa. p.n. of a sect. [name of a Buddhist school in Tibet]; Taranatha, b. 1575
jo nang pa kun dga' grol mchog|b. 1507
jo nang pa tA ra nA tha|b. 1575
jo nang rje btsun chen po|the Great Jonang Jetsün
jo nang rje btsun kun dga' grol mchog|{kun dga' grol mchog} {jo nang pa} b. 1507
jo nang rje btsun|Taranatha, {jo nang pa} b. 1575
'jong ba|{'jong ba, 'jangs pa, 'jang ba, 'jongs} trans. v
'jong 'jong|oblong, longish, oval, elliptical, cylindrical, bottle-shaped
'jong mo|oblong [shape], {nar mo} oval
'jongs|imp. of {'jong ba}
'jong|tadpole
'jon po|capable, able; capable person
'jon thang|ability
'jon thang|aptitude
'jo|p. {bshos} 1) to milk. 2) to satisfy [someone needs], yield [to someone's desire.]
'jor|a hoe; hoe, grubbing-hoe, mattock, pick-axe, tool; a pick-axe
jo rgan ma|an old nun
jo rngog 'brom gsum|the three: Atisha, Ngok Lotsawa, and Dromtön
'jor|pick axe
jo rtsi|- varnish, lacquer
'jo sgeg bral ba|ugly x {bud med rgas pa 'jo sgeg bral bas sos ka'i me tog ston ka'i sdong rgan gog po 'dra} women grow old and ugly, like spring flowers that wither and die in autumn
jo shak|abbr. of {jo bo shakya mu ni}
jo shak mched|the brothers Jowo and Shakya, statues in the main temples in Lhasa
jo shAk rnam gnyis|see {jo shak rnam gnyis}
jo shAk rnam gnyis|{ston pa'i rgyal tshab jo shAk rnam gnyis} the statues called the Jowo Mikyö Dorje and the Jowo Shakyamuni, the actual representatives of the buddha
jo shak rnam gnyis|the two Crowned Buddhas; the two images of Lord Shakyamuni [in Lhasa]
jo shAk rnam gsum|the three statues of Buddha Shakyamuni
jo sha kya|abbr. of {jo bo sha kya mu ni}
jo sha kya mched|the two Jowo Shakyamuni statues [in Lhasa]; twin brother-statues of Buddha Shakyamuni
'jos|imp. of {'jo ba}
jo skyabs rin po che|Jokyab Rinpoche; Khenpo Pema Trinley Nyingpo
jo sras|prince, noble [son]
'ju ba|I) RJY: 1) {'ju ba, 'jus pa, 'ju ba, 'jus} trans. v.; to seize, grasp, take hold of. 2) {'ju ba, zhu ba, 'ju ba} intr. v. II MG, 427: 1) va. to hold, catch. Å  kho'i lag pa nas 'jus song, (They) caught him by the hand. 2) vi. to digest (food). Å  lto chas 'ju mi thub pa'i bka' las, difficulty in digesting food. III) CM, 902: 1) {'ju ba, 'jus pa, 'ju ba, 'jus} tha dad pa: 'dzin pa, to seize, etc. Å  {ma bu phan tshun lag pa nas 'jus te 'bral mi phod pa}, "Holding each other's hand, mother and son cannot become separated" (lit., "do not dare to be separated"?). Å  {rta'i kha nas 'jus te bzhon du 'jugs pa}. Å  {glang gi rwa la 'ju 'ju de/ bre ser 'brong la 'gro sa med}. 2) {'ju ba, zhu ba, 'ju ba} tha mi dad pa: lto chas ji bzas bcud du 'gryu ba'i bya rim, Å  lto chas rjen pa bzas na 'ju dka', "raw foods are difficult to digest when eaten." Å  pho drod che dus lto chas gang bzas kyang 'ju sla ba yong "When a man is very hot (?), he can easily digest whatever he eats."(?) Å  {zas bzas na poh bas 'ju zhig gtam bshad na rdog rtsa 'dus pa zhig}
'ju ba|khog tu mi 'ju ba - indigestible, can't digest
'ju ba|{shing sdong la 'ju} grasping hold of tree trunks
'ju byed|{mkhris pa 'ju byed} digestive bile]
'ju|digest; p. {'jus} 1) to hold, catch. 2) vi. to digest [food]
'jud mthun ma|a prostitute
'jug byed kyi mkhan po dgag pa|"stopping the enterer" [into the womb]
'jug gngos su 'gyur|crossing place, will be, become a "stepping-stone"
'jug gngos su 'phyur|crossing place, will be, become a "stepping-stone"
'jug gzhi|basis of affixing, basis of reference, attaining
'jug|infuse, insert; actual usage of a term, collection engage. p. {zhugs} 1) to go into, enter, participate. 2) follow [the path, doctrine], to get oneself involved, engaged in, occupied with, steady pursuance. 3) put, fill in, stuff, to put into, to go into, put in, insert. 4) to let, allow, permit. 5) to make, force. 6) to put under, bring under [power, control] stuff, bring into, practice, enjoin, permit, to make, cause, enable, establish, initiate, in, perceive, occupied with, pervade, permeate, express [through the three kayas etc], proceed, function, act, start working, entertain, engagement, application, involvement, action, functioning, 'perception', manifestation, incarnation, continuity [of cause and effect], {'du shes 'jug} to entertain the idea that.]. {rab 'jug} completely permeates about compassion-], {byed 'jug pa} to make, cause, enable, {byed du 'jug pa} to make, cause, enable]. {rnam shes yul la 'jug} the consciousness engaged in an object]; induce
'jug ldang|entering into and emerging from
'jug ldog|[in some cases] to ignore or to favor
'jug ldog|I) RJY: 1) to select. 2) engagement in and disengagement from, engagement and reversal; . II) CM, 903: 1) phar 'gro ba dang/ tshur log pa, to go out and return. E.g., lam thag ring thung gang la'ang 'jug ldog gi bya gzhag gzab nan byed dgos, "Whatever the distance one must go and return very carefully." 2) bya spyod kyi blang dor, the adopting and abandoning of actions/behavior. E.g., bya ba bzang ngan gyi 'jug ldog lag len ma nor ba gal che, "It is paramount to practice unmistakenly engaging in pure actions and avoiding/disengaging in bad actions." III) MSS: engaging and avoiding, engaging and disengaging.
'jug ldog|to select, engagement in and disengagement from
'jug lugs|approach
'jug ngogs|entrance door; a place to cross over ( a river ford)
'jug pa|1) intr. {'jug pa, zhugs pa, 'jug pa, zhugs} intr. v.; 2) {'jug pa, bcug pa, gzhug pa, chug} trans. v.; to mean, apply to, refer to; name of a text; {dbu ma la 'jug pa} Madhyamakavatara; to insert, infuse; to engage/ enter/ begin/ become involved; to infuse (i.e. with blessings); involvement/ functioning/ operation; application [as in awakening mind of ...]; descent, entrance, regular sequence, setting out. Syn {dbu ma la 'jug pa} Syn {bya ba} 1) usage. 2) establishing [others on the path]. 3) to enter, to place, the going into, to follow, to go or walk in, to enter, to undertake, the entering. 4) manifestation, 5) [gradual] involvement. 6) proceeds [compassion which proceeds to all beings], to proceed, to undertake; starting to function, proceed, act, function, start working, functioning, entering, 'actually entering', application, practice, activity, continuity [of cause and effect]. to be penetrated, Regular sequence, as one of the ten non-concurrent formations; Def. by Jamgön Kongtrül: {skad cig dang bar chad pa la de mi rung bas rgyu 'bras kyi gnas skabs kyi rgyun bar mi chad par 'byung ba'o}; // for ex.: gzhan la gsod 'jug pa - to allow; penetrate, fully comprehend, occur, enter // Entering the Middle Way; Madhyamakavatara
'jug pa bde ba|easy to apply
'jug pa de dus kyi kun slong|the 'motivation at the time of the engagement'
'jug pa gcig pa|singular approach
'jug pa'i bslab bya|precepts of application {pha rol phyin drug spyod pa}
'jug pa'i bya ba chad pa|when the engaged action is interrupted
'jug pa'i byang chub kyi sems|applied bodhichitta, Bodhichitta of application
'jug pa'i byang chub kyi sems|Bodhichitta of application
'jug pa'i rang 'grel|autocommentary on Madhamakavatara
'jug pa'i rnam shes|engaging consciousnesses; the five sense-consciousnesses
'jug pa'i rnam shes|Engaging consciousnesses; the five sense consciousnesses
'jug pa'i sa bcad|topical outline of the madhyamak'avat'ara of Chandrakirti
'jug pa'i sems bskyed|applied resolve, mind-generation of application. Syn {'jug sems} the impulse steady pursuance, practical mind of enlightenment, which is the enlightened mind of undertaking. or entrance. Syn {'jug sems}; the impulse (to) steady pursuance, practical mind of enlightenment
'jug pa'i sems bskyed pa|to form the applied resolve; arouse bodhichitta of involvement
'jug pa'i sems|the applied resolve; mind of application; bodhichitta/ attitude of involvement
'jug pa'i spyod la nges par zhugs pa|truly engaged in the activity of bodhichitta
'jug pa'i ti ka chen|Tsongkhapa's commentary on {dbu ma 'jug pa}
'jug pa'i tshe|from the practical point of view [ggd]
'jug pa'i yan lag lnga|five aspects of involvement [in sadhana; [expl., Light of Wisdom, Vol. 2, page 172]
'jug pa'i yan lag lnga|five aspects of the entrance to Mahayoga. Death {'chi ba} the intermediate state before birth {skye ba bar ma} and the three phases of birth {skye ba rim gsum} five aspects of entrance
'jug pa med pa|inactivity
'jug pa po|an instigator
'jug pa|[practical] application [ggd]
'jug par bde ba|easy to practice
'jug par bde ba lan tsva lta bu|like salt, be easily mixed in; mixing easily like salt in food
'jug pa rnam gsum|Three Entrances to the Liberating Path of Discriminating Awareness, According to Anuyoga. The mind in pursuit of ideas and scrutiny {rtog dpyod kyi rjes su 'jug pa'i yid} the mind in pursuit of truth {don gyi rjes su 'jug pa'i yid} and the mind in pursuit of syllables {yi ge'i rjes su 'jug pa'i yid}
'jug pa rnam gsum|three entrances [to the liberating path of discriminative awareness according to Anuyoga]
'jug pa sems bskyed|developing the bodhi-mind of application. mind-generation of application
'jug pa|to operate [ggd]
'jug pa|to penetrate
'jug sems|Syn {'jug pa'i sems bskyed} the impulse (to) steady pursuance, practical mind of enlightenment, the bodhi-mind of application
'jug sgo|entrance
'jug sgo|entrance, door for entering. {chos kyi 'jug sgo} the door of Dharma]. entrance-door
'jug sgo'i lam mang po|many entrance paths
'jug sgo|x {dad pa med na chos kyi 'jug sgo 'gags pa yin} if you have no faith, the entrance to the Dharma is blocked
'jug sgrub|practice of entering [into mahayana] [among the 70 meanings of prajnaparamita[R]
'jug shes drug|engaged cognitions, six kinds of engaged cognitions
'jug tu med pa'i mnyam bzhag|unengaged meditation
'jug yul|object of application [ggd]
'jug yul|[prarsttiviraga] the engaged object, object of operation, engagement. as one of the four types of objects, object of purposeful action
'jug yul|the object of the undertaking
'jum|1) shudder, tremble; 2) shrink[back]/ diminish; 3) AR fill; 4) swoop
'ju mi pham|Mipham Rinpoche,
'ju mi pham|Mipham rinpoche, [1846-1912) [R]
'ju mi pham rgya mtsho|1846-1912
'ju mi pham rnam rgyal|Mipham Rinpoche, 1846-1912)
'jum pa|to shudder, to shrink; {'jum pa, bcum pa, gzhum pa, chum} intr. v
'jungs pa|avarice
'jungs pa|avarice/ attachment AR person over-worried about damage to possessions
'jun pa|to subdue, to make soft, to soften, to punish, to convert; {'jun pa, bcun pa, bcun pa, chun} trans. v
'jun|p. {bcun} f. {gzhun} to subdue, tame
'jur ba|1) eradicate/ tame; 2) put near/ in; 3) AR go; 4) knot, tangle, betangled; 5) evade, shun
'jur ba|{'jur ba, bcur ba, gcur ba, chur} trans. v.; to be entangled
'jur btsir|attachment [see {sdug btsir}, {shes pa 'jur la drangs} focus your attention)
'jur dran|deliberate attention, intentional, vigorous mindfulness
'jur dran|vigorous mindfulness
'jur gegs|a preta with a contracted windpipe/ miserliness
'jur gegs mkhan|(lit. a preta) tight-fisted
'jur la btab|{rig pa 'jur la btab} to hold the mind]
'jur mig|a narrow tunnel; a vise, slab
'jur mig|{lcags kyi 'jur mig nas drangs pa lta bu} as if you were being pulled through a hole in a draw-plate
'jur sems|pedantic
'jur sgrog|belt, ribbon, tape; shoe laces {lham gyi 'jur sgrog} belt, ribbon, tape]
'jur te|suddenly, all at once
jus gtogs byed pa|to be in charge of, to mind someone else's business
jus gtogs|concern, care, business
'jus|imp. of {'ju ba}; holding on to; clutched, seized
jus legs|decent, agreeable
'jus pa|clutching
'jus pa|grasped at
'jus pa|to arrest; Syn {zin pa}
'jus pa|to grasp {'phreng can mar 'jus pa} grasping Mallika by the hand
'jus pa|to seize by the hand (?); pf. of {'ju ba}; grasp
'jus|{shing dum zhig la 'jus} grasped a piece of wood
jus|strategy
'jus te|{shing dum la 'jus te ma shi ba} survived by grasping onto a small piece of wood
ka|1) the first, number one in an alphabetical register, volume One in a series of books, alpha. 2) primal, basic. 3) primordial, primeval, original. 4) See {ka ba} pillar. 5) the very, just, namely; fx {'grongs ka} at the very moment of death. 6) the alphabet; 7) number + ka - all # of them./ the #. 8) indeed, surely
ka ba bum pa can|one of the pillars [of the Jo-khang temple in Lhasa]. Vase Pillar
ka ba bzang po|firm column, eminent pillar
ka ba can|(large) house with columns
ka ba 'dzug pa|to set up a pillar
ka ba'i thog phibs|abacus
ka ba li|a text; 1) case for the books. 2) wooden planks used to keep xylographic editions
ka ba|pillar, column, post
ka ba|pillars
ka ba rdo rje 'chang dbang|Kawa Dorje Chang Wang, also known as Katok Dorje Wangpo, a master from Katok, who attained the rainbow body
ka ba sbrul mgo can|serpent shaped pillar's capital
ka ba seng mgo can|1) the pillar with a capital shaped as a lion's head
ka ba shing lo can|a pillar which has a design of leaves of trees round its capital
ka ba shul can|carved pillar
ka ba sum mdo|county in 21th cent Tibet.
ka' be ri|K beri River [in mysore]
kab kob|hide, untanned skin, rawhide
kab kob pa|shriveled
ka blong|Syn {sgo gsum gyi las}
ka bre|1) rosette. 2) capital of a column
ka bshad|composition using the alphabetical order; each following line beginning with the next letter
ka bstod|alphabetical praise; a praise composed in verse, each line beginning with a letter of the Tibetan alphabet in alphabetic order
ka btad|against
kab tshe pa|n. of a period of hunger and privation during the last kalpa
ka bum|1) pillar and pot. 2) pillar and vase. {ka ba dang bum pa}
kab za|1) hilt of a sword. 2) handle
ka bzhi gdung brgyad|Four Pillars and Eight Beams, Milarepa's house, in Tö, Mang-Yül
ka ca lhung sgra|rhyme, strophe
ka can|1) building with columns. 2) supporter
ka ca|valuables, goods, property - goods, things, materials, provisions, general name of things
ka cha|household things. Syn {ka ca}; goods, property, furniture
ka chen|1) main pillar. 2) upholder, uplifter
ka chen bcu|Ten Great Pillars: Thönmi Sambhota, Vairochana, Kawa Paltsek, Chok-ro Lui Gyaltsen, Zhang Yeshe Dey, Rinchen Zangpo, Dromtön Gyalwa Jungney, Ngok Lotsawa Loden Sherab, Sakya Pandita and Gokhukpa Lhatsey
ka chen bzhi|four great pillars / main disciples (of Lhodrak Marpa): {rngog chos sku rdo rje, mtshur ston dbang gi rdo rje, mes ston tshon po, mi la ras pa}
ka chug|thus, like this
ka ci|1) fine silken cloth. 2) coarse white cotton cloth
ka cig|1) short time, for a moment. 2) momentary, fleeting
ka ci skyem ras|paper of superior quality
ka ci skyes ma|inferior cotton cloth
ka cog zhang gsum|Syn {ska cog zhang gsum} Kawa Paltsek, Chok-ro Lui Gyaltsen, and Ma Rinchen Chok. {ska ba dpal brtsegs/ cog ro klu'i rgyal mtshan/ rma rin chen mchog}
ka dag chen po|great primordial purity
ka dag chos kyi sku|1) primordially pure dharmakaya. 2) dharmakaya of primordial purity
ka dag chos sku'i bar do|bardo of primordially pure dharmakaya
ka dag chos sku'i rang gdangs|self-manifestation of primordially pure dharmakaya
ka dag chos sku'i snang ba|dharmakaya manifestation of primordial purity
ka dag chos zad blo 'das chen po|1) great primordial purity beyond concepts in which phenomena has been exhausted. 2) exhaustion of phenomena beyond concepts
ka dag chos zad|the primordially pure exhaustion of phenomena
ka dag dbyings su bsgral ba|delivered into the primordially pure space
ka dag gdod ma'i gshis lugs|original nature of primordial purity
ka dag gi chos sku|the primordially pure dharmakaya
ka dag gi gnas lugs|natural condition of primordial purity
ka dag gi grol sa|the liberation place of primordial purity
ka dag gi gzhi|1) ground of primordial purity. 2) the primordially pure ground
ka dag gi klong|1) primordially pure space. 2) space of primordial purity
ka dag gi rig pa|primordially pure awareness
ka dag gi spyi gzhi|common ground of primordial purity. universal / common ground of primordial purity
ka dag gting gsal chos kyi sku|1) primordially pure dharmakaya of basic clarity. 2) dharmakaya, the fundamentally luminous primordial purity
ka dag gzhi'i gnas lugs|natural condition of the primordial pure ground
ka dag khregs chod|1) Cutting Through of primordial purity. 2) cutting through resistance to primordial purity
ka dag khregs chod kyi dgongs pa ma nor ba rgyud la skyes te|experienced realization of the primordial purity of Trekcho without error
ka dag khregs chod kyi dgongs pa|Trekchö realization of primordial purity
ka dag klong|abbr. of {ka dag gi klong}
ka dag lhan skyes|1) innately pure from the beginning, innate primordial purity
ka dag|primordial purity, primordially pure; original purity; originally pure, pure from the beginning / first
ka dag|Primordial purity. The basic nature of sentient beings which is originally untainted by defilement and beyond confusion and liberation
ka dag rang byung rang shar|Kadag Rangjung Rangshar. The title of one of the five volumes contained in Gongpa Sangtal. Kadag Rangjung Rangshar means 'self-existing and self-manifest primordial purity.' See also {rdzogs pa chen po ka dag rang byung rang shar}
ka dag rang ngo 'phrod pa|recognizing one's nature as primordial purity
ka dag stong pa nyid|primordially pure emptiness
ka dag ye gzhi|Syn {ka dag gi ye gzhi}
ka dag ye thog tu grol ba|to be liberated into the original primordial purity
ka dag zang thal ngang|unimpeded state of primordial purity
ka dam pa bde gshegs|Kadampa Deshek. (1122-1192) Nyingma master and founder of Katok Monastery
ka dam pa'i me tog skyes|1) lit. born by kadamba flower, cloud. 2) n. of a bird of a deep blue color. 3) kind of grass
kad|at the verge of
ka dbrag|middle part of a column, pillar
kad cig yud tsam|a split second
ka dpe|1) alphabet. 2) first primer, Tibetan primer. 3) alphabetical key
ka dpe dang po|Tibetan primer
kA dru'i bu|Kadraveya, sons of Kadru (n. of a class of Nagas)
ka gA nI la|sapphire
ka gcig ma|Syn {ka ci}
ka gcig sgo gcig|1) small prison house. 2) mode of capital punishment
ka gdan|pillar base, foundation of a pillar / column
kag ge kog ge|carelessly, laxity
kag gis|quickly, suddenly, immediately
ka gis|1) suddenly. 2) immediately. See {kag gis}
kag ma|1) obstacle year [in astrology]. 2) mischief, harm, injury
ka gnam|Kanam Province [R] [district in Kongpo]
ka gnam pa|native of Kanam
ka gnyis pa|raven (lit. having two "ka" in his name)
kag|Syn {kag ma}
ka gtugs|1) unable not to, forced to. 3) desperation
ka gzhu|1) the shaft of a column, capital of a pillar. 2) pillar top ornament. 3) roof, ceiling
ka hi|Syn {kun tu rgyug pa}
kai la sha|Mt. Kailash. See also {ri bo gangs can}
ka i la sha|Mt. Kailash. See {ri bo gangs can}
ka ka|1) crow, raven. 2) croaking, voice of a crow. 3) excrement
kA kal li|pleasant sound, melody
ka ka mu kha|1) Kakamukha / Kangkamukha; one of {phra men brgyad}. 2) crow-faced
ka ka nI la|sapphire
ka kha|1) the alphabet [Tibetan]. 2) alphabetical register. 3) feather
ka kha'i dpe|alphabetic index, alphabet, primer. Syn {ka kha'i tho}
ka kha'i klog thabs|Tibetan primer
ka kha'i rim pa|alphabetic order. Syn {ka kha'i tho} alphabetic index
ka kha'i tho|1) alphabetic index. 2) primer. 3) alphabetic order
ka kha pa|a person beginning to study the alphabet, schoolboy, abecedarian
ka khol ma|1) boiling. 2) outlet for the smoke in a roof. 3) n. of a historical pillar in the grand temple of Buddha at Lhasa
ka 'khor ba|beginningless cyclic existence. beginningless samsara, cyclic existence
ka ki ni|1) n. of a mountain. 2) n. of female deity
kak ko la|female organs
ka ko la|1) big raven. 2) moon. 3) secret abode of the dakinis. 4) castor-oil plant
kA ko la|kind of a poison
ka la|1) black. 2) blue. 3) period of time
ka la bing ka ma|Kalapinga, fem. the Indian cuckoo
ka la bing ka|Syn {ka la ping ka}
ka la dung mtsho|Kala Dungtso, lake, in Dakpo
ka lag|mortar, mud
ka la haM sa|the hamsa bird, goose, swan
ka lan da ka'i gnas|1) Kalanda Kanivasa. 2) name of a grove near Rajgir
ka lan dza ri ka|1) n. of a plant. 2) tobacco
ka lan ta|1) Kalantaka bird. 2) sparrow
ka lan ta ka'i gnas|Kalandaka
ka lan ta ka'i gnas zhes|Kalandaka
ka lA pa|1) accumulation of excellent properties in one place. 2) myth. n. of the land where king Visakhayapa ruled 3) Kalapa, capital of Shambhala 4) n. of the cell of king Maru of the Solar dynasty and of king Devari of the Lunar dynasty
ka la ping ka|1) the kalapinga bird [beautiful voiced]. 2) the Indian cuckoo
ka la ping ka'i sgra dbyangs|1) cry of the Indian cuckoo. 2) sparrow. Comp. {ka la ping ka}
ka la ro zan|the black who eats the dead (n. of a naga.)
ka la sha|kalasha, vase, flask, pitcher, jar, large water pot. Syn {bum pa}
ka la sid dhi|Kalasiddhi, the Qualities-emanation of Vajra Varahi
ka la tsa kra|transliteration of the Sanskrit Kalachakra. See {dus kyi 'khor lo}
ka la wing ka'i sgra dbyangs|cry of the Indian cuckoo, sparrow
ka la wing ka|Syn {ka la ping ka}
kA la zhes ming nag po zer ba|named Kala the Black
ka lcog|Kawa Paltsek and Chok-ro Lui Gyaltsen. See {ska cog zhang gsum}
ka le|Syn {ka leb}
ka li|1) alphabet. 2) consonants [either Tibetan or Sanskrit]. 3) skull. Syn {ka pa la}
ka lib|bullet mould
ka li ka|1) fruit of the magnolia plant. 2) bud of that flower
ka li mthug po|thick-headed, stubborn
ka lin da'i bu mo|Syn {ka' lin da'i}
kA lin dI|1) Kalindi (wife of Krishna). 2) (the Yamuna river)
ka' lin di'|1) Kalind, wife of k a; 2) Yamuna River
ka ling ga|n. of a bird
ka ling ka'i rgyal po|the king of Kalinga
ka li rgyag pa|to strike with a stick
kA li|the thirty letters of the Sanskrit alphabet
kA lI ya|the yellow species of sandal-wood
kal ka Ta|Calcutta
kal pa|aeon, period, age, time-span. Syn {bskal pa}
ka mad sum cu|Syn {ka smad sum cu}
ka ma la|1) lotus; blue and having eight petals. 2) name of a river
ka ma la can|1) the goddess Lakshmi, wife of Vishnu. 2) n. of a river
ka ma la shi la|1) Kamalashila. 2) Indian disciple of Khenpo Shantarakshita. {pad ma'i ngang tshul} 8th century Indian master of Svatantrika Madhyamika who visited Tibet and defeated the Chinese monk Ha-Shang in debate. Disciple of Shantarakshita and invited to Tibet by King Trisong Deutsen. proponent of Svatantrika
ka mang ma|house with many columns
ka mang|the alphabet. See {ka dpe}
ka ma ru|1) Kamarupa a town in India. 2) alabaster. marble. 3) jade. 4) ancient name of a people and of their country in east of Bengal and in the West part of Assam
kam ba la|Kambala (n. of a naga-raja)
kam bo dzi ka|1) people of Cambodia. 2) articles that come from Cambodia / Kampuchea
ka me bsad pa|to extinguish a light
ka med|neg. + ka med has same force as "neg. + vb. + rang + vb." used in colloquial Tibetan to indicate that something must be done, said, or whatever, against the actor's own personal wishes, that is, the situation is choiceless. E.g., khos las ka ma byed rang byed kyi 'dug, "He must work [even though he does not want to]." For an example of the "ka med" construction see "khas mi len ka med."
ka med|no way not to, unable not to, forced to, had to, no choice but to, can't help but, no way but to, at all costs, at any rate; (used in negative construction)
ka me sbar ba|to light a lamp
ka mig|1) n. of a mineral substance. 2) square enclosed by four pillars
ka mig bsgrigs pa|to alphabetize
kaM ka|duck
kam me kom me|appearance, gait
kam pa|Syn {hor zla dang po} the first Hor month
kam po dzi|Cambodia, one of {yul chen bcu drug} Subcontinent in this world
kam tshang|main monastery of Kamtsang Kagyü belonging under Karma Kagyü. See {kar ma kam tshang}
ka mu la rdo brgyad|1) alabaster. 2) steatite
ka mu la rdo rgyad|kind of alabaster
kan|1) side. 2) palate. 3) thorn. 4) illness. 5) See. {kan rtsa}
ka na ka mu ni|Kanakamuni (n. of a former Buddha). Syn {gser thub}
ka nas dag pa'i ye shes|primordially pure wisdom. primordially pure wisdom, wakefulness that is primordially pure
ka nas dag pa|primordial purity, pure from the very beginning. Syn {ka dag, ye dag, dang po nas dag pa, gdod ma nas dag pa}
ka nA ya|harpoon, spear-noose
kan da shang ka|horned couch shell
kang bya|the kangka bird. Syn {dur bya}
kang dang king|1) a terrifying deity. 2) Rahula
kang ka|the kangka bird, crane, heron. Feeds on corpses, black head and white back. Syn {kang bya, dur bya}
kang la|used to indicate alternatives. {'dam ka}
kang sgra can|Syn {kang ka}
kan ma|the middle finger. Syn {gung mdzub}
kan rtsa|1) the pulse felt with / under the middle finger. 2) ladder. 3) stairs
kan sgra can|sound of smacking the tongue on the palate
kaN Ta ka ri|Syn {kan da ka ri}
kan tshal|dry vegetables
ka nyA|1) girl. 2) Virgo
ka pa|first (volume of a series), first (chapter / section); the first in an alphabetical order
ka pA la|1) kapala, skull, human skull, cup made of the cranium, skull cup. Syn {bde skyong, thod pa}. 2) the forehead
ka pa la|bhandha - thod pa - Skull, Skullcup, human skull. Scull can refer to the human skull or to the small metal vessel for either amrita or rakta on the shrine or mandala table
ka pA la|skull-cup
ka pa la yi skra dkar|my hair is getting grey
ka pa li|see. {ka pa la}
ka pA li|Syn {ka pA la}
kA pa li|Syn {ka pa la}
kA pa li tA ra|Bhattarika Kapala Tara; n. of one of the aspects of the goddess Tara
ka pa ru|alabaster; {ka ma ru}
ka ped|gourd, pumpkin
ka phan|pillar hangings
ka 'phan|pillar pendant [pillar ornament of brocade], ornamental silk for decorating pillars, silk ornaments on a column. Syn {ka pha}
ka phreng|1) the Tibetan alphabet. 2) the consonants of the Sanskrit alphabet. 3) alphabetic order of the Tibetan consonants
ka phreng du bkod pa'i bstod pa|alphabetical praise, a praise composed in verse, each line beginning with a letter of the Tibetan alphabetic order
ka 'phreng|Syn {ka phreng}
ka pi|1) divine language in which the Bon history was compiled. 2) monkey
ka pin chen po|Kapila, important monk follower of the Buddha
ka pin da|n. of a bird
ka pi nya dza la|Franklin partridge; heath-cock
ka pi ta|gum, resin, pigment
ka ra|1) sugar. 2) tent pole
ka ra bi ra|1) oleander flower. 2) garland. 3) a small monkey
ka ra dkar po|white sugar
ka ra dkar smug|brown sugar
ka rag|whitewash, a white earth color
ka ra ja|sweet gruel / tea
ka ran dha|duck
ka ras|Benares muslin
ka ra|{sbra chung gi ka ra} tent poles
ka ra smug po|Syn {kar smug}
ka ra tog tog|1) lump sugar. 2) whiting
kar brgyud|Karma Kagyü; abbr. of {kar ma bka' brgyud}
ka rbu ra|1) of a variegated or spotted color. 2) gold. 3) yellow pigment
ka rbu ri|yellow pigment
kar chag|register. Syn {dkar chag}
ka re go re|1) dispute. 2) quarrel. 3) disagreement
ka re ko re|crooked, dilly-dallying
ka re|Syn {ga re}
kar gling|Chinese trumpet
kar gyis zug|acute pain
ka rgyug|tent pole
ka ri'i bu mo|Syn {ka ta'i bu mo}
ka ri ka|Syn tshig le'ur byas pa
kA ri ka|Syn {tshig le'ur byas pa} 1) verse. 2) verse lines
kA ri kA|verse
ka ri ka|verse, verse lines
ka ring gi 'phan|pillar-banners
ka rji|Syn {ka ci}
kar ka ta|1) Syn {chu stod zla ba}. 2) crab
ka rka ta|cancer (constellation). Syn {kar ka ta}
kar ka ta'i khyim|1) the house of Karkata. 2) the fourth house of the zodiac. 3) constellation of cancer [represented by the crab / frog]
kar ka ta khyim|constellation of Cancer
kar ka Ta|Syn {kar-ka ta}
ka rke ta|yellow precious stone
kar lang ba|to stand up, rise
kar lugs|the system / tradition / style of Karma Kagyü
kar ma|1) karma, action, activity, function. 2) the karma [family / ]. Syn {phrin las, 'phrin las} 3) derived from the name of Gyalwang Karmapa
kar ma bka' brgyud|Karma Kagyü
kar ma bka' brgyud|Karma Kagyü, the Karmapa Teaching Lineage; originates from the first Karmapa {dus gsum mkhyen pa} a disciple of Gampopa
kar ma chags med|(17th cent)
kar ma chags med|mkhas grub r'a ga a syas (17th cent.), aka, Karma Chagmey Raga Asya. See {kar ma chags med ra ga a sya}
kar ma chags med ra ga a sya|Karma Chagmey Raga Asya (1613-1678); a great master of both the Nyingma and Kagyü traditions. Wrote the Instructions For Retreat Practice {ri chos}. An emanation of Guru Rinpoche's disciple Chok
kar ma chos rgyal|early ruler of Tibet
kar ma da ki|the karma dakini
kar ma dus gsum mkhyen pa|see {kar ma pa dus gsum mkhyen pa}
kar ma gling pa|14th cent. b. 1326 - Karma Lingpa, tertön
kar ma gling pa'i zhi khro|{kar gling zhi khro}
kar ma gsang sngags bstan 'dzin|stag sham vi
kar ma gu ru bkra shis stobs rgyal dbang po'i sde|Karma Guru, Tashi Tobgyal Wangpö Deh (1550-1603), tertön
kar ma kam tshang|Karma Kagyu school [when Rangjung Dorje went to E Tibet and was meditating tamarisk shrubs on the mountain took the shape of a kam ? the initial of Karmapa; see Born in Tibet p 89 literally "the family of kam "]
kar ma kam tshang|Karma Kamtsang
kar ma kam tshang|Karma Kamtsang, the Karmapa school, the initial seat of Karmapa. Syn {kar ma bka' brgyud}
kar ma lha sding|n of place
kar ma ma le|a Mahayoga tantra. Syn {'phrin las kyi rgyud kar ma ma le}
kar ma ma le 'phrin las kyi rgyud|Activity Garland Tantra; A Mahayoga scripture listed here as one of the Six Secret Sections. Sometimes also mentioned as one of the Eighteen Mahayoga Tantras as the tantra of enlightened activity
kar ma mi 'gyur|1914-1974; alias {skyo brag mi 'gyur}
kar ma mi 'gyur dbang rgyal|Karma Mingyur Wangyal, author of a history of the Tertön masters
kar ma mi pham mgon po|Karma Mipham Gönpo. disciple of {sna tshogs rang grol} {rtse le rgod tshang pa} b. 1608
kar ma ngag dbang bsam gtan ye shes rgya mtsho|Karma Ngawang Samten Yeshe Gyatso. He is also known as Ngaktrin Rinpoche or Samten Gyatso, the root guru of Tulku Urgyen Rinpoche
kar ma ngag dbang yon tan rgya mtsho|{kong sprul blo gros mtha' yas} (1813-1899)
kar ma nges don bstan rgyas|fl. 1891; alias {sman sdong mtshams pa rin po che} author of the biography of {sgam po pa bsod nams rin chen} 1079-1153
kar ma pa bco lnga pa|Karmapa, the 15th. Khakyab Dorje
kar ma pa de bzhin gshegs pa|Karmapa Dezhin Shekpa; (1384-1415), the fifth Karmapa
kar ma pa dus gsum mkhyen pa|Karmapa Düsum Khyenpa, (1110-1193), disciple of Gampopa, founder of Tsurphu Monastery in Tölung and Karma Gön in Riwoche
kar ma pa gsum pa|Karmapa, the 3rd. Rangjung Dorje
kar ma pa'i rgyud pa|members of the line of the Karmapa hierarchy
kar ma pa|Karmapa. The great master and chief figure of the Karma Kagyü school
kar ma pakSHi chos kyi bla ma|Karma Pakshi (1204-1283), the second Karmapa and the first Karmapa tulku. [mss]
kar ma pa kshi chos kyi bla ma|Karma Pakshi Chökyi Lama, 1204-1283, the second Karmapa
kar ma pa kshi|Karma Pakshi. (1204-1283). The second in the line of Karmapa incarnations and is regarded as the first recognized Tibetan tulku. The name Pakshi is Mongolian for 'master,' a title he became renowned under after being given a high religious position by the Mongolian emperor. Among his disciples is the great siddha Orgyenpa Rinchen Pal (1230-1309)
kar ma pa mi bskyod rdo rje|Karmapa Mikyö Dorje, (1507-1554) the eighth Karmapa, disciple of Pawo Tsuklag Trengwa and author of many scholastic works
kar ma pa|{phrin las pa} [Gyalwa] Karmapa. the head lama of the Karma Kagyü School
kar ma pa rang byung rdo rje|Karmapa Rangjung Dorje, (1284-1339), the third Karmapa, disciple of Orgyenpa Rinchen Pal
kar ma pa rol pa'i rdo rje|Karma pa Rölpey Dorje
kar ma pa sgar bsangs chen mo|the collected rituals for the offering of bsangs of the karma pa sgar by the 15th rgyal dbang karma pa mkha' khyab rdo rje and other masters
kar ma pa sgar bsangs chen mo|the collected rituals for the offering of bsangs of the karma pa sgar; by the 15th {rgyal dbang karma pa mkha' khyab rdo rje} and other masters
kar ma pa|VIII - {mi bskyod rdo rje}, 1507-1554
kar ma pa zhwa dmar nag gnyis|the red and black crowned lamas of the Karma Kagyü
kar ma 'phrin las pa|(1456-1539)
kar ma phrin las pa|1) Gyalwa Karmapa. 2) Karma Trinley; a great scholar in the Kagyü Lineage; Karma Trinleypa, one of Dakpo Tashi Namgyal's teachers
kar ma rabs brgyad|the eight first Karmapas: Düsum Khyenpa, Karma Pakshi, Rangjung Dorje, Rölpey Dorje, Deshin Shekpa, Tongwa Dönden, Chödrak Gyatso, Mikyö Dorje
kar ma rin chen dar rgyas|mkhan po - alias karma ratna of lho karma dgon in Tibet; also Khenpo Ratna, {kar ma'i mkhan po rin chen dar rgyas}
kar ma rol pa'i rdo rje|Karmapa Rolpe Dorje
kar ma rol pa'i rdo rje|Rolpe Dorje, 4th Karmapa
kar ma sha tam|the Sutra on the One Hundred Karmas. Syn {las brgya pa, mdo sde las brgya pa} Name of a sutra on karma.}
kar ma snying thig|Karma Nyingtig; written by Karmapa Rangjung Dorje
kar ma ye shes|skyo brag bla ma
kar Na ka|ear ornament, ear ring. flower of the shape of ear ring. Premna spinosa
kar Na ksha ra|borax
ka rni ka|1) ear ornament. 2) bell
kar ni ka|bell
kar ni ka|bell symbolizing energy
kar Ni ka|ear ornament.
ka rni sgo bzhi'i mchod rten|Four-doored Karni Stupa, situated north of the main temple in Lhasa [built in 1368]
kar ni sgo bzhi'i mchod rten|the Four-doored Karni Stupa; situated north of the main temple in Lhasa, built in 1368
kar 'ong|Syn {kar gyis zug}
kar rgyal|1) Victorious Star / Constellation. 2) n. of a naga
kar rtsin|n. of a disease
kar sa|brick tea
kar sha'i 'bras bu|fruit of the tree Terminalia chebula
kar sha pa na|coin in Ancient India; silver coin in ancient India the equivalent of one zho / tam
kar sha pa Na|Syn {ka rsha pa na}
kar sha pa ni|Karshapani; a form of Avalokiteshvara
kar shubs|case for a tea-cup
kar skyin|loan
kar sras kong sprul|'jam dbyangs mkhyen brtse'i 'od zer, 1904-1953
kar sras kong sprul|Jamgön Palden Khyentse Özer, Karsey Kongtrül
kar sras kong sprul|Karsey Kongtrül. The reincarnation of Jamgön Kongtrül the First who was born as the son of Khakyab Dorje, the 15th Karmapa
kar|Syn {kar kar}; 1) acute poison. 2) great pain. 3) suffering
ka rten|pillar base, base of a column
ka rti ka|1) Skanda (the god of war). 2) the tenth lunar month
kar ti ka|Kartika. Syn {hor zla bcu pa} the tenth Hor month
ka rtsa ma|1) sort of oats. 2) inferior kind of barley
kar tshugs kyi stegs|support for a goblet, wine-cup
kar tshugs rkang gsum|goblet on three supports
ka rtsom|alphabetic poetry. Syn {ka bshad}
ka ru|1) wedge. 2) white. 3) barley. 4) n. of a temple in Lhasa
ka ru'i dbyibs can|having the form of a wedge
kA ru|n. of a temple in Lhasa
kar yol|porcelain, china-ware, cup. Syn {dkar yol}
ka sa|1) yes. Sir!. 2) very well. 3) Sir! 4) at your service!
ka sbug|Kalimpong in India
kas 'che ba|to claim. Misspelled for {khas 'che ba}
ka sde|the "ka" group (the first letters of the Tibetan alphabet. {ka kha ga nga}
ka se ru'i gling|the island of Kaserupa
ka se ru pa'i gling|the island of Kaserupa
ka sha|body-sash of bone. Syn {ki sha}. Syn {ku sha}
kA sha|Syn {ku sha}
ka she'i me tog|n. of a flower
ka She tra pA la|guardian of the realm. Syn {zhing skyong} 4) yaksha in the retinue of Six-armed Mahakala
ka shi|1) Benares. 2) Varanasi. Syn {gsal ldan} 3) muslin tissue produced in Benares
ka shi ka|1) cotton cloth. 2) the finest Benares muslin
ka shi ka'i 'bru snum|the oil of kashika grain, linseed oil
ka shi ka'i ras|Benares muslin
ka shi ka phra mo|fine flax, Benares muslin
kA shim ba la|n. of a tree
ka shi pa|native of Benares
ka shi ru|1) one of the nine divisions of Jambu Continent. 2) island in the Indian ocean
ka shi|the country of Kashi {ka shi'i bdag po rgyal po kri kri'i bu legs skyes bya bar skyes} was born as Dyutimana, the son of King Krikin, the king of Kashi
ka shubs|pillar hanging
ka shya pa|Kashyapa [n. of a former Buddha. the one immediately preceding Shakyamuni]
ka sked|shaft of a column
ka ske|upper part of a column
kas ko|chin
ka smad sum cu|the thirty letters (of the Tibetan alphabet)
kas ma ri|Kashmari [Ghasmari]. One of the {ma mo brgyad}
ka smug|brown sugar
ka stan|Syn {ka rten}
ka stegs|pedestal of a pillar, pillar support. Syn {ka rten}
kas tu ri|musk
ka su ra|amber
ka ta bu ra|camphor
ka ta'i bu mo|1) the goddess Uma. 2) n. of the mother of the monk Katyayana
ka ta'i bu nog can|Kahuda Katyayana, one of the six non-Buddhist teachers, who disputed with Buddha, {mu stegs ston pa drug}. did not assert anything whatsoever
ka tA'i bu nog can|Katyayana, the Hunchback; see {ka ta ya na nog can} Kahuda Katyayana, one of the six non-Buddhist teachers, who disputed with Buddha, {mu stegs ston pa drug}. did not assert anything whatsoever
kA ta ka|fish
ka ta lI|deer, antelope
ka ta|mother
ka ta pur 'dzag|the moon
ka ta ya na nog can|Katyayana the Hunchback, Kahuda (one of the six heretical teachers who disputed with Buddha) who did not assert anything whatsoever. See {mu stegs ston pa drug}
ka tA ya na|Syn {ka ta'i bu}
ka tham|vessel
ka tho|alphabetical list / index
ka thog bla rabs bcu gsum|1) Thirteen Generations of the Gurus of Katok: Katok Dampa Deshek, Tsangtönpa, Jampa Bum, Sönam Bumpa, Uwo Yeshe Bumpa, Jangchub Pelwa, Sönam Zangpo, Kunga Bum, Wangchuk Pelwa Lodrö Bumpa, Lodrö Senge, Jangchub Lodrö, Jangchub Senge, Jangchub Gyaltsen and Pubor Khedrub Jnanaketu
ka thog dgon|Katok Monastery, In Derge of Kham region [east Tibet]. founded by Kadampa Deshek in 1159
ka thog dgon|Katok Monastery. In Derge of Kham region east Tibet, founded by Kadampa Deshek in 1159
ka thog|Katok Early Nyingma monastery; restored in seventeenth century
ka thog|Katok, in Kham
ka thog mkhan po ngag dbang dpal bzang|1879-1941
ka thog|monastery in the province of Derge (East Tibet). See {ka: thog}
ka thog pa bsod nams rgyal mtshan|rnying ma pa master
ka thog rdo rje ldan|the Vajra Seat of Katok. The name for {ka thog dgon}; see also {ka: thog}
ka thog rig 'dzin tshe dbang nor bu|1698-1755 - Rigdzin Tsewang Norbu, of Katok
ka thog si tu chos kyi rgya mtsho|(1880-1925)
ka thog si tu chos kyi rgya mtsho|Katok Situ, Chökyi Gyatso: ?-1913 or 1880-1925
ka thog tshe dbang nor bu|1698-1755
ka thog tshe dbang nor bu|(1698-1755)
ka thog tshe dbang nor bu|Tsewang Norbu, of Katok, see {ka thog rig 'dzin tshe dbang nor bu}
ka thum|1) a pillar hanging. 2) red woolen cloth
ka ti gser gyi rtsa|golden kati channel
ka ti gser gyi rtsa|golden kati channel*
ka ti shel gyi rtsa|crystal kati channel
ka ti|the kati channel. Syn {ka ti shel gyi sbu gu can} crystal kati tube
ka to ra|vessel, basin, bowl, round copper basin, metal cup, dish
ka tsa|1) kind of a silk cloth. 2) precious stone. 3) saw
ka tshal dgon|Katsal Gompa
ka tshigs chen po|title of a Buddhist work on the genealogy of the kings of Tibet
kA tya bu mo|Syn {ka ta'i bu mo}
ka tya'i bu chen po|Maha Katyayana, important monk follower of the Buddha
ka tya'i bu|Katyayana. Syn {ka ta'i bu}, arhat and compiler of Abhidharma
ka tya'i bu nog can|one of the {mu stegs pa'i ston pa drug}. [not asserting anything]
ka tya'i phug pa|the cave of Katyayana [n. of a cave in the vicinity of Kathmandu in Nepal where Milarepa used to meditate]
ka tya na|Syn {ka ta ya na nog can}. see. {mu stegs kyi ston pa drug}
kA tyA ya na|Katyayana. A shravaka disciple of the Buddha. Syn {ka ta'i bu}
ka' tya ya na|Katyayana [R]
kA tyA ya na|Syn {ka ta'i bu}. 1) Katyayana. 2) A shravaka disciple of the Buddha
ka'u|1) water-melon. 2) charm box. Syn {ga'u}
ka'u be ra|son of Kuvera
ka'u rnga|n. of a poison
ka ya go'u ri|Gayagauri (n. of a stupa in ancient Gaya in Bihar)
kA yA|kaya, body. Syn {sku}
kA yA|kaya. Syn sku
ka yang rtse|architrave
ka ya|Syn {kA yA}
ka ye|1) cry. 2) call. 3) oh!
ka ye tog tog|1) lump sugar. 2) whiting
ka yig|the letter "ka"
ke|1) vertical. 2) standing upright. 3) used to indicate all [in a series]; used to indicate number 91 (in a series)
ke blang|a {hva shang}. monk from China that help preserve the Vinaya in Tibet when it was destroyed by {glang dar ma}
ke byed|Kartika (god of war)
ked shu ka|evergreen tree
keg ma|Syn {kag ma}
keg|obstacle [year]. Syn {kag ma}
ke ke'i sgra can|poet. peacock
ke ke ru|cat's eye (a precious stone)
ke ko|cavity between the Adam's apple and the breastbone
ke la pa tra|gills
kE la sha|Syn {ke la sha}
ke la sha|the mount Kailash. Mt. Kailash. See {gangs ti se}. See {ri bo gangs can}
kel mag|Kalmuk (the Turkish name of the Oirats or Western Mongols)
keng rus can|[Karankin] the Skeleton-filled Charnel Ground. One of the eight charnel grounds, {dur khrod brgyad}. one of eight charnel grounds
keng rus|collection, accumulations. skeleton
keng rus kyi 'du shes|the perception of skeletons
keng rus kyi gzugs brnyan yid la byed pa|to visualize skeletons
keng rus kyi lta ba|to regard [people as] skeletons
ke pa|the 91st volume
ker ba|to raise, to lift up. to erect, point up, raise up. Syn {sgreng ba}; 1) to raise. 2) lift up. 3) to rise. 4) stand up; {ker ba, ker ba, ker ba} intr. v
ke re|abruptly
ker ko|cymbals
ker leb sgur|horse, sheep, yak
ker mo|alone, single
ker mo|county in 21th cent Tibet.
ke rtse|Syn {kA 'ji}
ke ru|a species of peas
ke sa ra|Syn {ka sha ra}
ke sha|hair; mane. {yi ge ke sha can}. letters, which are surmounted with double "e" or "o"
ke shu ka|Arum colocasia
ke ta ka|SK 1) *, gemstone ke ta ka; 2) ke ta ka tree/ fruit; 3) fabulous mt [R]
ke ta ka|[Skt] 1) {keng shu ka} - {rgya skyegs} tree, [dye] bugs live on it// [Skt] deadly poisonous tree w pretty sweet fruit...Yid brtan mi rung srid pa'i phun tshogs 'di, rgyal ba'i dbang pos kim pa'i 'bras 'drar gsungs Ki shuka flowering tree Butca frondosa not sure if this is 1 or two kinds of trees]
ke Ta rya|n. of a plant
ke tshegs|n. of naga
ke tu|Ketu (n. of a demon); comet; meteor. 1) a fiery meteor. 2) shooting star. 3) the descending node
ke'u chu|Keuchu, in Domey
ke'u le|seal. customary seal
ke'u ri brgyad kyi khro mo|the eight wrathful Gauris. See {gnas kyi ma mo brgyad}
ke'u ri ma|gauri [a group of eight]. Syn {gnas kyi ma mo brgyad}
ke'u ri|n. of a female deity
ke'u rtse|jacket. Syn {kA 'ji}
ke'u sha ya|yellowish red garment or robe (of Buddhist monk)
ke'u tshang|a pagoda/ a treasure-room; 1) treasure cave, cave. 2) cavern. 3) rock overhang. 4) nest. 5) temple. 6) pagoda; 1) cave. 2) cavern. 3) rock overhang. 4) nest. 5) temple. 6) pagoda; store house, treasure house
ke'u|wedge; kind of garlic. cavern, den
ke yu ra ka|n. of a gandharva. 1) kind of grass used to make monastic garments. 2) n. of a gandharva
khab|1) needle. 2) court, residence. h. for house, mansion, palace. 3) bride
kha ba|1) snow. 2) coffee. 3) bitter [taste]. One of the six tastes {ro drug}. 4) to smell, iso. issue a scent
kha ba 'bab pa|to snow
kha 'bab chu bzhi|the four rivers issuing [from {ma dros pa'i mtsho} into the four directions]. 1) Ganges. 2) Sindhu. 3) Pakshu 4) Sita. Syn {kha 'bab chu bzhi}
kha 'bab kyi chu bo bzhi|Syn {kha 'bab chu bzhi}
kha ba bu yug 'tshub pa|snowstorm, blizzard
kha ba can|1) Tibet, the Land of Snow. 2) the Himalayas, a snowy place; Land of Snow (Tibet)
kha ba can gyi ljongs|the Snowy Land, [Tibet]
kha ba can gyi yul|the Land of Snows, Tibet
kha ba dkar po|1) the deer of the {kha ba dkar po} mountain. 2) n. of a monastery in Khams. 2) a mountain in S.E. Tibet
kha ba dkar po tshong dpon|of a mountain in Tibet
kha bad|the architectural ornament of a Tibetan house formed by the projecting ends of the beams which support the roof
kha ba'i dgra ba|fire, the god of fire
kha ba'i dus|winter
kha ba'i lhun po|Kailash mountain
kha ba'i ming can|having the name of snow, camphor
kha ba'i 'od|snow brilliance
kha ba'i phung po|a mas of snow or ice
kha ba'i phye ma|Syn {kha ba'i bye ma} camphor]
kha ba'i rtul brtsegs|Syn {kha ba'i rdul brtsegs} snow mountain, glacier
kha bar byed|of soft or pleasant touch
kha 'bar de ba|Jvala-Mukha Deva, Flaming Mouth, sage of the hungry ghosts. [The buddha of the hungry ghosts]
kha ba ri pa|1) Tibetan. 2) hermit in snow mountain retreat
kha ba ri|Syn {kha ba can}
kha 'bar ma|Flaming Mouth, the queen f the hungry ghosts
kha 'bar ma'i glud chog|the ransom ritual for Flaming Mouth
kha 'bar ma nag po|a protective deity in the rngog system
kha bas non pa|became blanketed with snow
khab bzhes pa|to marry
khab bzhes|take as wife
kha bcad pa|covered
kha bcol ba|to send a message
kha bcol|idle talk
kha bcud|n. of a medicinal substance
kha bdar lhod pa|to gossip, to prattle
kha bde|1) gluttonous. 2) word, speech
kha bde po|articulate
kha bde po|verbal, articulate, sweet talking
kha be khob be|not active [physically]
khab gdal klong yangs chen po|immense, all-encompassing expanse
khab gung thang|the place Khab Gungtang
kha 'bil po|[plentiful mouth] loose tongued
kha bkag|1) to block, to obstruct, to stop. 2) to apply brakes [car], to rein in a horse 3) to make airtight
kha bkang ba|with full mouth
khab kongs|extent
kha bkrag ya le ba|an eloquent, radiant person
kha bkram|to spread out, to be dispersed, scattered
kha bkye ba|Syn {kha 'gyed pa}
khab kyis ri mo 'bri ba|to embroider
khab len|magnet, magnetic stone
khab len pa|to marry
khab len rdo|magnet, magnetic stone. Usually {rdo khab len}
kha bltas|facing
kha bo|1) opening, mouth. 2) boasting
kha 'bor ma|Jvalamukhi [goddess of cholera]
kha brag|1) serrated rocks. 2) fork, any forked object
kha brag|bifurcation, split, divergence; {mdo gsum, gsum mdo kha}
kha bral ba|1) to be separate, apart, set apart, divided up. 2) splits, separations, factions. 3) to break away from, depart from, leave. 4) scattered, demolished
kha 'bral ba|to divorce, separate
khab ral byed pa'i ltung byed|the downfall of #. One of {ltung byed 'ba' zhig pa dgu bcu}
kha bral|divorce, separation
kha bral du gtong ba|to separate, set apart, divide up
kha brda|conversation, talk, prediction, prophecy
kha brdar ba|verbosity
kha brda'|utterance, speech, advice, admonition
khab rgyab pa|to give / have an injection, be injected
kha brgya|one who talks too much, gossipy, catty
kha brgyud pa'i tshe|throughout the course of all
kha brgyud pa|ongoing/ continuous succession; oral tradition; to (provide the) link
kha brgyud|to pass / go through
kha 'bri ba|to diminish
khab rtse|pin / needle point; a needle-point
kha brub pa|Syn {kha spub pa}
kha bsags|Syn {kha gsag}
kha bsdus|to agree with
kha bsgyur|alteration. pf. of {kha sgyur} mastery; change, shift, substitute
kha bsgyur ba|amplify, paraphrase a passage
kha bsgyur|distortion, alteration
kha bshad|1) talk, speech, conversation. 2) empty talk, hollow rhetoric. 3) what one says; theory/ gossip
kha bshad rgyab pa|to lecture
kha bshal|water used in religious ablutions, holy water
kha bskangs|amendment, updating
kha bskangs pa|amended, {kha skong}
kha bskang|to fill up a void; to make up a deficiency; multiplication, increase, preservation, saving
kha bskong bcas|together with the additional number
khab skud|needle and thread
khab skud pa|a needle and thread
kha bslang ba|to lie with the face uppermost
khab so|a duty
khab spong ba|to abandon the world, to enter religion
khabs|see {khab}
khabs su bzhes pa|took to wife
kha bstan|vi. to face
kha bstas na|"when you speak"
kha btags 'bul ba|to present a salutation scarf
kha btags 'ching ba|to fasten a salutation scarf
kha btags 'grol|to kill [lit. to untie a salutation scarf]
kha btags gyog pa|to place a scarf
kha btags g.yogs pa|wrapped white scarves around their necks
kha btags 'jal ba|to exchange salutation
kha btags|{kha btags nang mdzod mang po} many ceremonial silken scarves, short and long
kha btags pa|1) made of little power; 2) Yongs rdzogs sam mang po bsad pa,...Khyi ra bas ri dvags kha btags pa,... murder, kill
kha btags pa|murder
kha btags phyi mdzod|a long white silken scarf
kha btags|scarf, ceremonial scarf, white scarf, handkerchief, scarf of salutation
kha btags|white ceremonial scarf
kha bton dang bzlas brjod|prayers and mantras
kha btsan po|powerful
kha btsan po|to be discreet. See also kha btsan. [mss]
kha btsan|Syn {kha brtan po} to shut one's mouth, to keep quiet. See also {kha btsan po}
khab tu bsus pa'i rdzongs su jo bo rnam pa gnyis spyan drangs|each brought with her, as part of her dowry, [an image of the Buddha; these] two statues [came to be known as] Jowo
khab tu bzhas pa|to marry, take as wife
kha 'bu ba|to open, to blossom
kha bub du 'gyel ba|to fall forward
kha bub|facing down, upside down
kha bub gog pa|to crawl
kha bub log pa|to bend over
kha 'bub tu nyal ba|to lie with one's face downwards
kha 'bus pa|1) blown. 2) a child, beginning to speak
kha 'byams|freedom; 1) empty / pointless chatter. 2) diffused, spread out; platitude
kha 'byams pa|1) talkative. 2) extraneous talk
kha 'byams|prattle on {dge stong sdig stong nag po kha 'byams bdud kyi lta ba} the evil views of demons, prattling on about how goodness is empty, evil is empty
kha byang|1) tag, label, name board. 2) address, 3) title, general [prophetic], guide, introduction, topic, subject, list. 4) list, 'address,' prophetic guide [to / of hiding places of terma], {gter gyi kha byang} a list of treasures. 5) inventory of treasure-doctrines; face-down/ learned, wise/ location list of terma
kha byas pa|scorned
kha bye ba|1) cracking, splitting apart. 2) go apart, become divided, opposed. 3) begin to talk [an infant]
kha 'bye ba|to open or unclose itself
kha 'byed pa|to open. Syn {zhal 'byed pa}
kha 'byed|to open, unloose
kha bye|full-bloom, blossom
kha byi bo|to be opened
kha byin pa|to agree
kha bzhag sngod pa|to be wide open, be gaping [of wounds]
kha chad|agreement
kha chad byed pa|to agree on, arrange
kha chad byed pa|to make a verbal agreement
kha chad 'jog pa|Syn {kha chad byed pa}
kha chag|1) broken / chipped edge. 2) harm, injury, damage. 3) abuse, recrimination. 4) oral agreement
kha 'chal|babble, chatter
kha 'chal byed pa|to conduct an idle talk
kha 'cham pa|agreement
kha char|snow and rain
kha che|1) Moslem. 2) Kashmir. 3) person from Kashmir, Kashmiri. 4) saffron
kha che ba|Syn {kha che bye brag smra ba}
kha 'che ba|to promise
kha che bye brag smra ba|the Kashmiri sub-school of Vaibhashika
kha che bye smra|{kha che bye brag smra ba}
kha che 'dus bzang|Hinayana proponent
kha che gur gum|Kashmiri saffron
kha che'i mkhas pa la kshmi|n of master
kha che mchog|saffron [lit. the chief article of Kashmir]
kha chems|An oral will, an oral testament will, last words, testament
kha chems 'bri ba|to write one's will
kha chems bzhag pa|to make one's testament
kha chems 'jog pa|to leave a testament
kha chems|last wishes
kha chems|testament
kha che pan chen lugs|the tradition / system of {kha che pan chen}
kha che paN chen|the great scholar of Kashmir, Shakya Shri
kha che pan chen zla ba mngon dga'|Kachey Panchen Dawa Ngön-Ga. Same as {kha che pan chen}
kha che sha kha ma|saffron
kha che skyes|saffron [lit. the produce of Kashmir]
kha che yul|Syn {kha che lung pa} Mohammedan country, Kashmir
kha chings brgyab pa|to subdue, to suppress
kha 'chings pa|slander
kha chol bskur|see. {lta ba kha chol bskur}
kha chos|1) hypocrite. 2) Dharma platitudes, Dharma practice as lip service
kha chos byed pa|to flounder mere words of mouth / hypocrisy
kha chu|1) the thin surface layer of paint in a pot. 2) spit, spittle, saliva
kha chu 'khol ba|mouth-watering, succulent
kha chung|gentle speech
kha chu|saliva
kha chu|spit
kha 'chu|to bend, to curve
kha cig bo|some, someone
kha cig na ye|some says
kha cig|some, someone, a few; a certain person/ some (people); some; some/ certain
kha cig tu|unanimously, in agreement
kha|countenance; {kha bkrag yal le ba} a beautiful, bright countenance
kha cul|Cashmere
khad|1) about to, near to, at the eve of, almost, on the verge of. 2) Syn {bar thag} 3) pf. of {'khad} 4) slow. 5) litter, barrow, like, as
kha dad|false faith
kha dag|cleared up, swept clean, eliminated
kha dal bar ma 'dug|don't let your voice be idle
kha dal|one's voice unengaged [in spiritual practice]
kha dam po|[tight mouth] tight-lipped, able to keep secrets
kha 'dar ba|to talk nonsense
kha dar|gaining more power, become more active
kha 'dar|nonsense
kha 'dar po|one who talks nonsense
kha dbang che ba|able to speak powerfully, eloquent
kha dbrag|forked, bifurcated, split
kha dbri ba|kha 'bri ba; decrease, deduction
khad ga|1) battle ax. 2) military commander
kha 'dig|1) cork, bung. 2) stutterer, stammerer
kha dig dig|[defective mouth] speech defect, stuttering, stammering
kha dig mkhan|person who stammers / stutters
kha 'dig pa|to stop up, close with a stopper, cork [a bottle]
kha dkar gting nag|crafty, cunning [lit. out side-white, inside-black]; deceitful, treacherous [i.e. white on the surface, black underneath]
kha dkar khog nag|white tongues and black hearts
kha dkar ngo dkar|bright day light
kha dkar ngo dkar|broad daylight
kha dkar po|1) bright. 2) auspicious
khad khad pa|ex {lcags sgrog sgril ba ltar khad khad pa}
khad khad|slowly
kha dkri|neck cloth
khad kyis|suddenly; 1) gradually, slowly, by degrees. Syn {rim gyis, dal gyis}. 2) privately
kha dog|1) color, hue. 2) beautiful appearance, complexion
kha dog byed|colored, paint
kha dog dang dbyibs gnyis ka yin min gyi mu bzhi|the four possibilities of being color, shape, both or neither
kha dog dang dri dang ro dang reg bya|color, smell, taste, and texture
kha dog dum snang ba|with light of many colors
kha dog gi cha|[its] identity as a color [ggd]
kha dog gi gzugs|color form. Aspect of {gzugs kyi phung po}
kha dog gi rtsi ba bzhi|the four basic colors. 1] {sngo sngon po} blue. 2) {ser po} yellow 3) {dkar po} white 4) {dmar po} red
kha dog gi yan lag brgyad|the eight kinds of shades. 1) {sprin pa} cloud. 2) {du ba} smoke 3) {rdul} dust 4) {khug sna} fog, mist 5) {nyi ma} sun 6) {grib pa} shadow 7) {snang ba} luster 8) {mun pa} darkness
kha dog mchog ma|beautiful woman [lit. one having an excellent color]
kha dog mchog tu rgyas pa|wonderful color
kha dog mdzes|beautiful color
kha dog phun sum tshogs pa|perfect colors
kha dog sgyur ba|to change color
kha dog sna lnga'i chod pan|five-colored crown pendant
kha dog sna tshogs|variety of colors, different colors
kha dog sna tshogs|variety of colors, of different colors, variegated
kha dog zil gnon bzhi|Syn {kha dog gi zil gnon bzhi}
kha don byed ba|to chant
kha 'don byed pa|reciting holy works. One of the {chos spyod bcu} =10 religious practices. to pray, recite a liturgy
kha 'don|daily recitation / liturgy, prayer
kha don|Syn {kha ton}
kha do|two squares. See {kha gang}
khad pa|about to (do verb); near to, almost, on the verge of, about to, {rdzogs la khad pa} almost completed
khad par byed pa|to stop, hinder, impede
khad par 'gyur ba|to be stopped, to be hindered
'khad pa|to sit, to sit firm. 2) to be stopped, to stop, to keep back
kha dpe|tale, old saying, proverb
kha drag po|haughty
kha drag|talkative/ conversation/ mighty; 1) haughty. 2) mighty
kha drag tshig brtsub|spiteful words
kha drang ba|to lead along
kha drangs pa|to be drawn, pulled into; 1) to draw, to pull. 2) charioteer
kha drangs|to lead, guide, take along
kha dran|to praise
khad rgyag pa|to jab with a needle, inoculate
kha 'dri bshad pa|to make excused
kha 'dri|excuse
kha dro po|[warm mouth] lucky
khad|sku btsad ma khad du - at the very moment of her birth
khad snyoms|Syn {khod snyoms}
kha dug can|snake [lit. having a poison in the mouth]
kha dul po|tractable, manageable
kha dum pa|1) girl choosing her own husband. 2) equal, friend
khad|verb + la khad tsam - just about to do (the verb)
khad yangs pa|open, wide, vast
kha 'dzin|1) argument, bickering. See {kha 'dzin rgyag pa}. 2) to help, to aid. 3) i) Syn {'tsho 'dzin} holding / protecting life. ii) Syn {phyogs 'dzin} holding to extremes / holding theses. iii) Syn {sdong grogs} friend, friends who are mutually close {mnyam du gzhigs pa'i grogs po}. 4) i) the cuckoo. ii) {kha 'dzin byed} to receive in a friendly spirit, be kind, assist; to govern
kha 'dzin byed pa|extremely partial to; to be partial
kha 'dzin che|{phyogs ris dang kha 'dzin che} revel in bigotry and prejudice
kha 'dzin rgyag pa|to quarrel
kha dzor po|[dirty mouth] uses dirty language
kha 'dzum pa|1) to smile. 2) to open, to blossom [of a bud]
kha 'dzum|to shut [one's / your) mouth, to keep quiet
khag|1) word indicating a plurality of different kinds of units / sections / types / parts. 2) division, section, group, part. 3) fault, blame. 4) various. 5) difficulty, {chos dang 'jal ba'i khag lugs} how difficult it is to meet the teachings. See {khag po} 6) responsibility. 7) a task, charge, business, duty, responsibility, importance, part, division, section, place, province, district, kingdom. 8) separate, different
kha gang|1) mouthful. 2) one square [of cloth]. 3) traditional Tibetan monetary unit a) equal to 1 / 20 of a sho. b) equal to 2 1 / 2 skar ma. 4) a paltry amount, a pittance. 5) a full measure, to the full
kha gang ba|1) filled up, full measure, full to the brim. 2) complete, full number
kha gang dkar smra ba|to talk at random
khag bgo|v. to separate, set apart, divide up
khag bzhag pa|brgyags phyer khag bzhag pa - to entrust the provisions and tsampa to a friend
kha gcang byed pa|to speak eloquently
kha gcig|Syn {kha cig}
kha gcod pa|to cover
kha gcod rgyag pa|to cover
kha gdang ba|1) to open the mouth, to yawn. 2) to be idle, 3) to speak
kha gdangs|1) to open the mouth. 2) to speak out, complain. 3) wide open
kha gdangs|{gan rkyal kha gdangs} we lie helpless on our backs, crying and spewing
kha gdan|rug or cloth used on top of Tibetan cushions or mattresses, mattress, bed sheet, cushion; mattress
kha gdengs|wide, open. Syn {kha gdangs}
khag 'gel ba|to place in charge
khag khag so so phye ba|to separate
khag khag so so|separate parts
khag 'khur ba|to assume responsibility [for], take charge
khag khyag|sponsor, bail, to warrant
khag len|to assert, accept, promise
kha gling|border country
kha gnon|1) vi. to suppress, subdue. 2) antidote, counter force, adversary
kha gnyis|two faces
kha 'gog pa|1) hindering. 2) mute, one who does not speak
kha 'gog|wish, request
khag 'phang bzhag pa|to blame; {ya la bzhag pa, ya la dkris pa}
khag phye|v. to differentiate, distinguish
kha grags|v. to pay attention to, take notice of
kha grangs|number, enumeration
khag rgyag pa|to guarantee, to become responsible
kha 'grig pa|of the same opinion
kha 'grig|to agree
kha 'gril|1) loose tufts of thread. 2) selvage
kha grogs|friend in words
kha gru|1) corners of a mouth. 2) breadth of an opening
kha gsab byed pa|to supplement, add
kha gsab|everyday expressions; that which makes up a shortage, supplement, addition
kha gsag|1) getting someone to give you something by flattering him, one of the five wrong livelihoods [see. {log 'tso lnga} flattery, obsequious flattery, soliciting, flattery [for one's own end]. 2) to speak pleasant phrases for the sake of goods and respect. One of {log 'tsho lnga} 3) talkative
kha gsag med pa|not being talkative
kha gsags|Syn {kha gsag}
kha gsal ba|brighter, as of colors
kha gsal|clear, distinct, explicit
kha gsal po|clear, lucid
khag smad|adominal
kha gso|1) to take care of, to support, to feed, to rear. 2) to add, renew, replenish
kha gso ba|to replenish, made full by adding something more to it
kha gso|Replenish
kha gsos|replenished
kha gso|to feed (oneself)
kha gtad byed pa|1) to bring a lawsuit. 2) to oppose, be against
kha gtad|opposite side
kha gtad pa|aiming
kha gtam|1) talk, lecture. 2) proverb. 3) oral tradition
kha gtam gnyis|two types of oral tradition [of {man ngag sde}. two subdivisions of the Oral Tradition category of the Instruction Section. The Oral Tradition which Permeates All Discourses {gleng ba yongs la bor ba'i kha gtam} and the Oral Tradition which is Divulged in Speech At Uncertain Times {khar phog dus med pa'i kha gtam}
kha gting|1) top and bottom, inside and outside, overt and covert. 2) hypocrisy
kha gting|rgya mtsho'i + - ocean depths
kha gtong ba|to injure, to blame, to abuse, to offend
kha gtor|to scatter, to disperse
kha gtud pa|to face an inquiry, to prove
kha gtugs pa|to kiss
khA|guardian, adjutant, body-guard
kha gya' ba|itch
kha gyar ba|to name, to give a nickname
kha g.yar|pretense
kha g.yel ba|Syn {kha g.yengs pa}
kha g.yeng|distraction, scatteredness
kha g.yeng mig g.yeng|inattentiveness, wandering senses, {byed pa} to be inattentive, distracted
kha g.yengs pa|distraction, wandering
kha g.yengs pa|negligent speech
kha gyen phyogs|raising face, looking up or at
kha g.yer ba|the flaring edge of the mouth [of a bell]
kha gyes pa|new leaves
kha gyes|to separate, to part
kha g.yogs|blaming, accusing
kha gyong pa|1) stubborn person. 2) hard-mouthed [of a horse]
kha gyong po|[tough mouth] able to hold one's own verbally, tough negotiator
kha 'gyur ba|1) to interpret, to translate. 2) to change color
kha gzar po|very steep hill, steep ascent
kha gzer po|[sharp mouth] sharp tongued
khA hi|please eat / drink / enjoy / accept!; please enjoy, accept, eat, drink! Syn {gsol cig}
kha hrag|fork, pitchfork [with two prongs]
kha 'jal ba|to measure
kha 'jam|flattery/ soft words with evil intent
kha 'jam po|gentle in speech, soft spoken
kha 'jam tshig|kind words
kha ja'u ra|n. of a medicinal herb
kha 'jug pa|to interfere
kha|KHA ; 1) neuter particle; 2) prefix cha shas shig...Kha dog, Kha 'thor ba, Kha sgyur ba,...3) Rtags mtsungs 'dren skabs neuter suffix: Dgun kha,...Gter kha,...Gsol kha,...2...1) mouth [syn: ngag 'don dang, gtam gyi 'byung gnas, bdud rtsi'i rten, mu kha, smra ba'i sgo, smra byed, zhal, za byed, gsung byed] 2) mouth of a vessel; 3) front side; 4) shore, bank; 5) top surface [Khri kha, cog tse'i kha] (6) time, occasion ['gro kha,...Las ka byed kha] (7) talk, what is said (8) age of an animal [kha rgan ching] (9) measure of a piece of cloth [Ras kha gang,...Goschen kha do]
kha|KHA, [2nd in alphabetical order]; 1) neuter particle; 2) prefix cha shas shig; 3) Rtags mtshungs 'dren skabs neuter suffix; 4) mouth * [of a vessel]; 5) front [side]; 6) shore, bank; 7) top surface [Khri kha, cog tse'i kha]; 8) time, occasion ['gro kha,...Las ka byed kha]; 9) words, talk, say, what is said; 10) age of an animal; 11) measure of a piece of cloth * face, lips, cover, snout, opening, rim, surface, a measurement equaling 1 square of whatever the width is, direction, appearance, guardian, adjutant, body-guard, experience physically, smack, interfere, meddle with, promise, kiss, inveigh, part, 1st particle in many words, snow, part, at the verge of, about to, bitter, some, several
kha kha|bitter; separate, apart
kha kha bsngad pa|to be mute, be silent, sit speechless
kha kha byas nas|separately, individually
kha kha mu kha|Kakamukha. One of {phra men brgyad}
kha kha mu kha nag mo|Black Kakamukha, Black Raven-head
kha khar la spyin|abscond
kha kha so so|individually, separately, separated, divided into compartments
kha khor|cup, basin
kha khra|1) multicolored. 2) tattooed face. 3) n. of a tribe in the Abor country
kha khrag pa|to vomit blood
kha khram|cunning or deceitful talk
kha khram pa|swindler, deceiver, cheater, one who speaks cunningly, clever in speech
kha khu sim po|quiet
kha khyag|promise, security
kha khyer dang tshig khyer la mkhas pa tsam gyis|you will only be verbally clever. {stong nyid kha khyer gyis blo brid nas} deceiving yourself with mere words about emptiness
kha khyer du byed pa|to pay lip service
kha khyer|Syn {kha 'khyer} 1) head. 2) end, limit. 3) stand, tripod etc
kha 'khyer|Syn {kha la 'khyer}
kha khyer|the crests; {ri bdun gyi kha khyer} the crests of the seven mountain ranges
kha 'khyoms|agitated, disturbed, ruffled [describing the effect of wind blowing through trees or over water]
kha krab pa|to smack one's lips, make a clucking sound
kha kyel ba|to kiss
khal|1) a standard measure of volume equal to about twenty five to thirty pounds. 2) a load, burden; load, pack; a bushel
khal|1) pack/ load/ burden [for an animal's back [Khal 'gel ba,...Khal 'bebs pa,...Khal snyoms pa,...Khal 'khyer ba,...Khal ya gcig]; 2) volume/ weight measur[ing device])/ [ru'i khal dang, phyi ma 'degs khal zer, ru'i khal gcig la bre nyi shu yin par rgya ma nyer brgyad tsam dang, 'degs khal gcig la nya ga nyi shu yin par rgya mam bdun tsam yod,... Yul khal,...Khal med bre bcu volume and weight measure, ru'i khal dang, phyi ma 'degs khal zer, ru'i khal = 20 bre, rgya ma 28 tsam &, 'degs 1 khal = nya ga 20, rgya mam 7, about 25-30 lb] khal gcig 20 khal gnyis 40
kha lab bshad pa|to boast
kha la brag|Khala Cliff
kha la brag ri|Khala Drag-Ri, [a place visited by Padmakara on his way to Tibet]
kha lab|talk, conversation
kha lag|1) food, meal, food and drink. 2) mouth and hands face and arms
kha lag bsro ba|to warm one's face and hands
kha la gtad|to trust
kha la 'khyer|to do in the name of
kha la me 'bar|n. of the king of demons, Preta king
kha lan|answer, reply, thanks, {bsod snyoms kha lan} to give thanks for alms; to give thanks (esp. for food and alms)
kha lan log pa|to answer (in anger), retort, give a snappy reply
kha lan 'ong du re ba|to hope for something in return
kha lan slog pa|to reply in anger
kha la nyan pa|{ci zer kha la nyan pa} obedient, subservient; practice whatever you are taught
kha la nyan po|obedient, to listen to advice
kha la nyan|to obey, to listen
kha la reg pa|to taste, to eat
kha las bshad pa|to chat, gossip, to joke, jest
kha las skyes|"born from the mouth" [brahman]
kha la zas med lag na nor med rgyab na gos med|with no food in your mouth, no money in your hands, and no clothes on your back
'khal ba|{'khal ba, bkal ba, bkal ba, 'khol} trans. v.; {bkal ba}, {bkal ba}, {khol} 1) Syn {'khel}. 2) to spin yarn, make thread. 3) to twist. 4) spinning; to spin yarn, make thread
khal bgel ba|to put on a load, to load
khal bkal ba|to load
khal 'bogs pa|to take off the burden
khal cag|best sort of wool [coming from the northern solitudes of Tibet]
kha lcags kyi mchu|"iron beak" [n. of a crow in hell]
kha lce bde ba|eloquent
kha ldig mkhan|stammerer, stutterer
kha ldig pa|Syn {kha dig dig} stutter, stammering
khal do|1) load for a pack animal. 2) a pair of pack-loads
khal drel|carrying mule
kha le|a handful (?)
kha leb pho brang|Syn {dza yi pho brang kha leb} the residence of the family {tshangs gsar}
khal 'gal ba|to carry burdens
khal 'gel ba|pack-(animal)
khal 'gel ba|to be burdened
khal g.yag|carrying yak
kha lhag|remains [of a meal], leftovers
kha lhor blta|facing south
kha lhor|to face south
kha ljid po|[heavy mouth], person who does not talk much
kha ljongs|Tibet, abbr. of {kha ba ljongs}
khal kha khu ral bla brang|the town and monastery of Urga [now Ulan-Bator]
khal kha|Mongolia, Urga, now Ulan-Bator
khal kha rje btsun dam pa|Bogdo Gegen [the Incarnated Lama of Mongolia]; Gelukpa high tulku, 1st incarnation said to be dge slong Taranatha
khal khol|1) stunned, insensible. 2) {khral khrol khal khol med par phug} totally perforated
khal 'khyer ba|to carry a load
kha lkugs pa|dump, mute, indistinct [of speech]
kha lkugs par byed pa|to silence, to get silent, dull, stupid. Syn {lkugs pa}
khal ma|beast of burden, sumpter mule, pack animals, transport animals
khal ma chad pa|pack animals, exhausted and left behind
khal ma|pack animals, carrying animals
khal|mi theg pa'i khal ma 'gel - don't overburden [animals]
kha lnga pa|poet, lion
kha lo|1) prow, helm. 2) {sgyur} to control, to pilot, to dominate, to manage; helm/ prow of ship
kha lo ba|pilot, driver, chauffeur
kha lo bsgyur ba|steersman, charioteer, driver, pilot
kha lo bsgyur|to steer a ship
kha lo chos la bsgyur ba|who leads [all sentient beings] to the Dharma
kha lo drang ba|to steer, direct
kha log pa|1) contradict, disagree [phar byas pa'i lan tshur ldog pa,...Rang gi bya spyod nor bas mang tshogs kha log pa red,...Khyi gyang khug lab kar na kha log mi rgyag ka med red]; 2) weapon's edge dulled/ worn out; 3) vomit; 4) disobey)
kha log pa|1) to vomit. 2) to disobey, to contradict. 3)
kha log tshig log|contradict and criticize, talk back, bicker
kha long tsam|a little bit less than, a little under. ex. {sum rgya kha long tsam}; a little less than three hundred
kha lo pa|leader, steersman
kha lo sgyur ba|steersman, charioteer, driver, pilot, helmsman; 1) to drive, pilot, sail, fly. 2) to control, master, manipulate. 3) to turn, turn a corner
kha lo sgyur mkhan|one with controlling power, ruler
kha lo sgyur|to control, govern, lead, influence; 1) Charioteer. 2) guide
khal pa|1) person who goes after beasts of burden, 2) castrated ram, wetter, sow-thistle
khal rgyab|to be loaded on a beast of burden
khal ri|20 bushels
khal rta|carrying horse
khal snyoms pa|to equalize a load
kha lta ba|1) face towards the front direction [R]; 2) rtags bzang 'go tshugs pa [R]
kha lta ba|to face towards the front direction
kha|+ lta - facing
kha lta phyogs|the direction one faces
kha lta|platitude; babble, points
kha lud|1) spittle. 2) overflow. 3) field manure, fertilizer
kha lud gtor pa|v. to spit out
kha lud|spit
kha lugs|1) proverb. 2) language
khal|volume measure; equals 20 {bre}
khal|yag - pack yak
kham|1) a bit. 2) one who is about to. 3) piece / bite of something, mouthful. 4) fitness. 5) one of {spar kha brgyad} 6) color, water or southern quarter; a morsel
kha ma bsgyur ba|undirected
kha mang po|[many mouth] gossipy, chatty
kha ma|one who is about to {thob} about to attain
kha ma phye ba|one of the twenty-one hells in which sinners are punished, being bound with ropes
kha|maw
kham bu|1) peach, apricot. 2) Syn {za ba'i kham zas}; peach, apricot
kham bu'i me tog|apricot flower
kha mchu|dispute, altercation, instigating a court case
kha mchu 'dzugs pa|to bring an action
kha mchu|lawsuit, action
kham chung|morsel, fragment
kha mchu rgyag pa|to bring an action
kha mchu rgyal ba|to win a lawsuit
kha mdog nyes po|bad complexion, ugly
kha mdog|Syn {kha dog}
kham du byas|ingested
kha med mig med|1) excessive, without limit. 2) foolhardy, rash, reckless, hasty
kha med|[net. + vb. + kha med] no choice but to do the verbal action
kham gang|a morsel; 1) a mouthful. 2) morsel of food
kham gyi zas|material food. See {kham zas}
kham gyi zas ni|the sustenance of material ingestion
kham gyi zas|sustenance of material ingestion; Mipham Rinpoche: {kham gyi zas ni dri ro reg bya gsum gyi bdag nyid de, de dag sna lce lus kyis kham du byas te lus rgyas par byed pa'o} The sustenance of material ingestion has the nature of smell, taste, and texture. It is ingested by the nose, tongue, or body and thus develops the body.
kha mi gsal|indistinct, not clearly shown
kha mig yar blta byas pa|to emulate
kha min|not merely paying lip-service
kha mjal ba|to kiss each other
kha mkhas po|[skilled mouth] tactful, very capable verbally, fast talker
kha mkhas|sweet-talking
kham kya zas|morsels. [in magic texts]
kham nag|dark brown; dark yellow, dark-brown
kha mngag|to send on a mission, to put in charge of something
kha mnyam|unanimity
kha mo|1) female-speaker. 2) bitter. 3) fascination, enchantment, irresistible influence
kha|mottled
kham pa|1) fox-colored, sorrel, brownish, porcelain, reddish brown color. 2) Syn {khams pa}
'kham pa|to faint away, to swoon
kham phor|a clay bowl, cup made of burnt clay, cup made of dough [used in sacrifice as lamps]
kham sa|clay for making pottery, pottery clay
khams bar ma|the middle realm. Syn {gzugs khams}
khams bco brgyad|Eighteen constituents. The six collections of consciousness, the six senses and the six sense objects
khams bco brgyad|the eighteen elements. {rten gyi khams drug} six sense powers as the reliance + {dmigs pa'i khams drug} the six objects as the bases. + {brten pa'i khams drug} the six consciousness the rely [upon sensory powers]. Or, {phyi'i khams drug} + {nang gi khams drug} + {rnam par shes pa'i khams drug} Eighteen Psycho-physical Bases. The sensory bases of the eye, of form, and the consciousness of the eye, those of the ear, sound and the consciousness of the ear, those of the nose, smell, and the consciousness of the nose, those of the tongue, taste, and the consciousness of the tongue, and those of the body, touch, and the consciousness of the body, and those of the intellect, phenomena, and the consciousness of the intellect. Def. by Jamgön Kongtrül: {dhA tu'i khams kyi sgra ni go tra zhes rigs kyi don du 'gyur te / dper na sa phyogs 'ga' zhig la gser dngul zangs lcags sogs kyi rigs mang po yod pa la de dang de'i khams sam 'byung khams zhes brjod pa bzhin du rten lus dang rgyud sems sems byung gi rgyun gcig pa rigs sam khams bco brgyad yod pas khams bco brgyad ces bya'o}
khams bde ba|good health
khams bde bar gshegs pa'i snying po|the nature sugata-essence. Syn {de bzhin gshegs pa'i snying po}
khams brgyad gtan la phab pa'i 'bum|n of text
khams bsangs byas pa|was relaxing
khams bsangs|to refresh oneself, take fresh air
khams bsang|syn {khams sangs pa}, {khams gseng/ skyo dub bsang ba'am gseng bar byed pa}; about a dwelling: clean, spick and span. invigorating, stimulating, inspiring, revitalizing
khams bsdus|dulled. "the elements gathered inwards"
khams bzang po|1) well, healthy. 2) the upper realms
khams bzhi|the four elements. 1) {sa} earth. 2) {chu} water. 3) {me} fire. 4) {rlung} wind
khams chen|1) empire. 2) earth
khams chen bco brgyad|the 18 major constituents
khams dang bstun pa|according to one's disposition / preference
khams dang sa pa|the realms and what the consist of
khams dang skye mched gzugs can brgyad|the eight elements and sense-sources with form
khams dangs ma chen po|the major essence elements. Syn {thig le dkar dmar}
khams dbang po bsam pa|nature, faculty, and thought
khams dbye ba|classifications of 'dhatu'
khams dkar cha'i dwangs ma|the essence of the white element
khams dkar po|h. [suklabodhichitta] the white constituent element, semen. Syn {byang sems dkar po}
khams dkar|the white element. Syn {byang sems dkar po}, {thig le dkar po} spermatozoa
khams dman pa|inferior disposition
khams dmar|1) the red element. Syn {byang sems dmar po}, {thig le dmar po}. 2) egg, ovum, menstrual blood
khams dmar po|the red element. Syn {byang sems dmar po} [lohitabodhichitta] the red element / constituent, blood
khams drug ldan|endowed with six elements
khams drug ldan pa'i rdo rje'i lus|Vajra body endowed with the six elements. The six outer elements are the five elements and the element of mental objects (chos khams). The six inner elements are flesh, blood, warmth, breath, vacuities and the all-ground consciousness. The six secret elements are the nadis as the stable earth element, the syllable HANG at the crown of the head as the liquid water element, the A-stroke at the navel center as the warm fire element, the life-prana (srog gi rlung) as the moving wind element, the avadhuti as the void space element, and the all-ground wisdom as the cognizant wisdom element. This last category is the uncommon explanation.
khams drug ldan rdo rje'i lus|the vajra body endowed with the six elements. [The human body in the Realm of Desire]
khams drug|the six elements. 1] {sa} 2] {chu} 3] {me} 4] {rlung} 5] {nam mkha'} space 6] {rnam shes} consciousness
khams dvangs las 'dod chags dang bral ba|being free from attachment to the [three] realms and [nine] levels
khams dwangs pa|1) pure, clear. 2) good health
kham ser|1) pale yellow color, dark yellowish red / or yellow. 2) loess
khams|General meanings: expanse/ character; east Tibet. domain, territory, land; area, province; realm; constituent element/ component of experience; fundamental constituent of being (in the sense of buddha nature); character type; 1) Skt. dhatu, element, nature, capacity, property, constituent, {dngos po'i gnas tshul}, {ngo bo}, {rigs}, {bde bar gshegs pa'i snying po} For example the khams of fire is heat. The {dbyings} of water is wetness. Syn {'byung ba}, {rang bzhin}. 2) potential, seed. Syn {rgyu}, {sa bon}. 2) existentiality, [elements of our experiential make-up], character, nature, natural temperament, propensity, disposition, ability. 3) organs of the body, fields of sense, sensory sphere / base. 4) buddha-nature [s0. {snying po} 5) realm, region, dominion, world, plane, sphere, space, expanse [sm. {dbyings} 6) physical constitution / condition, health, sate of health. 7) Kham A province in eastern Tibet. Kham [the general area of east Tibet]. 8) domain, kingdom, empire, world, territory, land. 9) semen, essence. 10) fortification. 11) appetite. 12) types. 13) subtle nature, constituent. 14) the six elements, [earth, air, fire, water, ether, mind]. 15) state of health. 16) psycho-physical base; / Def. by Jamgön Kongtrül: {dhA tu'i sgra las sa bon 'dzin pa'am rang gi mtshan nyid 'dzin pa'i don gyis khams shes bya ba}. 17) character, nature, natural temperament, propensity, disposition, ability
khams gong gi sa pa|someone on the level of the upper realms, the higher [two] realms
khams gong ma gnyis|the two upper realms: {gzugs dang gzugs med kyi khams}
khams gong ma gnyis|the two Upper Realms. {gzugs khams} + {gzugs med kyi khams}
khams gong ma'i bsam gtan|the dhyanas of the upper realms
khams gong ma nyi shu rtsa gcig|Twenty-one Higher Realms. The seventeen realms of form together with the four formless realms
khams gong ma rnams|the upper realms
khams gong ma|the upper realms [of form and formlessness], the higher realms / regions. Syn {gzugs kyi khams} + {gzugs med kyi khams}
khams gseng|1) rest period, break, outing, vacation. 2) to refresh oneself
khams gsos pa|to repair health
khams gso|to restore health / physical well being, rest
khams gsum 'cings grol|fetters of the three realms untied
khams gsum du gtogs pa|belonging to the three realms
khams gsum du nying mtshams sbyor|reconnecting with the three realms
khams gsum 'dus byas|the composite phenomena of the three realms
khams gsum 'gro ba'i bla ma ba sod nams rgya mtsho|the teacher for the beings of the three realms
khams gsum 'gro ba'i las nyon|the karmas and disturbing emotions of the beings of the three realms
khams gsum gyi kun spyod|the behaviors of the three realms
khams gsum gyi sa dgu po|the nine levels of the three realms
khams gsum gyi sas bsdus pa'i 'du shes|the notions included within the three realms
khams gsum gyis bsdus pa|are concentrated within the three realms
khams gsum gyis bsdus pa'i sems|the states of mind included within the three realms
khams gsum gyi sems dang sems byung|the cognitions and mental states of the three realms
khams gsum gyi spyod yul|the experiences of the three realms
khams gsum 'khor ba'i gnas|a place in the three realms of samsara
khams gsum 'khor ba|three realms of samsara; three realms of cyclic existence
khams gsum 'khor los bsgyur ba|the Chakravartin of the three realms, Kalachakra system. Syn {dus kyi 'khor lo}
khams gsum mchod gnas|epith. of Buddha
khams gsum pa|1) the third realm. Syn {gzugs med kyi khams}. 2) "the lord of three worlds" [epithet of the eldest son of Mahadeva]
khams gsum pa'i nyon mongs pa spong ba|to abandon the disturbing emotions of the third realm [the formless]
khams gsum pa'i sems can|the beings of the third realm [the formless]
khams gsum pa'i sems dang sems byung|the cognitions and mental states of the third realm [the formless]
khams gsum pa'i skye ba las 'das pa|"those who have ceased to exist in the three spheres of Worldly Existence" [shravakas, pratyekabuddhas, arhats]
khams gsum pa las yang dag par 'das pa'i spyod yul|the experience that completely transcends the three realms
khams gsum por|in the three realms
khams gsum rnam par rgyal ba'i rgyud|Tantra of Victory Over the Three Realms. A tantra belonging to Kriya Yoga
khams gsum sa dgu|expl. the nine levels of the three realms. 1) {'dod khams} desire realm. 2) {bsam gtan dang bo} first concentration. 3) {bsam gtan gnyis pa} second concentration. 4) {bsam gtan gsum pa} third concentration. 5) {bsam gtan bzhi pa} fourth concentration. 6) {nam mkha' mtha' yas} infinite space. 7) {rnam shis mtha' yas} infinite consciousness. 8) {di yang med} nothingness. 9) {srid rtse} peak of existence.(h) {'dod khams}, {bsam gtan bzhi}, {gzugs med bzhi}
khams gsum sde brgyad dregs pa|the eight classes of drekpas of the three realms
khams gsum sems can gyi 'khrul gzhi|the ground of confusion / deluded foundation of the sentient beings of the three realms
khams gsum sems can pha mar go na yang|I know that all beings of the three worlds have been my parents
khams gsum sems can yongs la snying rje skyed|develop compassion for all beings in the three worlds
khams gsum sgron ma'i rgyud|Tantra of the Lamp of the Three Realms. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana. A text with similar title is found in Vol. KA of the Nyingma Gyübum
khams gsum skyob pa ga'u ta ma|Goutama, the Savior of the Three Realms. Syn Buddha Shakyamuni
khams gsum skyob pa gO ta ma|Goutama, the Savior of the Three Realms. Syn. Buddha Shakyamuni
khams gsum snod bcud|the world and beings of the three realms; the habitats and inhabitants of the three realms
khams gsum|three realms (of existence/ being)
khams gsum|Three realms. The samsaric realms of Desire, Form and Formlessness
khams gsum|three realms. world realms. Desire realm {'dod pa'i khams} or Kama dhatu. form realm {gzugs khams} or rupa dhatu. and formless realm {gzugs med kyi khams} or arupya dhatu. three realms (of being). three worlds
khams gsum yongs grol gyi dgongs pa|the realization of completely liberating the three realms
khams gsum yongs grol|name of a text by Kongtrül Lodrö Thaye on the {rdzogs rim} of {gu ru'i dgongs rgyal nyin byed snying po} in the {dkon mchog spyi 'dus} cycle
khams gsum zangs khang gling|Khamsum Copper Temple. A temple at Samye built by Lady Margyen of Tsepang, a queen of king Trisong Deutsen
khams gsum zangs khang gling|n. of a temple in the monastery of Sam-ya
khams gsum zil gnon|a deity
khams gsum zil non|painting depicting the excersize of political power
khams 'jig rten|realm
khams 'khrugs|to be upset, disturbed [physically], be depressed
khams kun na yod do|are present in all the realms
khams kyi sgra don drug|six meanings of 'dhatu'
khams kyi zas|Syn {kham gyi zas}
kham skyur|bitter apricot
khams la mkhas par bya ba|becoming learned in the elements / dhatus
khams ldog pa|lose health
khams lnga|five properties: 1) earth, water, fire, wind, space. {sa}, {chu}, {me}, {rlung}, {nam mkha'}. 2) wood, fire, earth, iron, water. {shing}, {me}, {sa}, {lcags}, {chu}
khams lnga'i yon tan|the properties of the five elements [such as texture, taste, sound, form or smell]
khams log|aversion/ fed-up; worsened physical condition
khams log pa|1) aversion, dislike. 2) nausea, to lose health
khams ma 'tsho ba|dead, death
khams mos pa|disposition and inclination
khams mo|woman from Eastern Tibet
khams 'og ma|Syn {'dod khams}
khams pa|1) Khampa, a person from Kham. 2) prosperity. 3) one who wanders
khams pa dbu se|the bald Khampa, the first Karmapa, {dus gsum mkhyen pa}
'khams pa|{'khams pa, 'khams pa, 'khams pa} intr. v
khams pa mi gsum|Three Men From Kham. Phagmo Drupa, Karmapa Düsum Khyenpa, and Seltong Shogom, [ students of Gampopa]
khams pa rdor rgyal|Khampa Dorgyal. Phagmo Drupa; Dorje Gyalpo (phag mo gru pa rdo rje rgyal po), (1110-1170):
khams pa sgar chos sde chen po|the Khampa gar monastery in kham
khams pa sgar|{smad 'brug chos sde chen po}
khams 'pho ba|1) dying and transmigrating. 2) losing tigle
khams 'pho ba|transition of the elements; [detailed expl., Light of Wisdom, Vol. 2, page 177]
khams rgyas pa|in the best of health
khams rmya ba|to be tired, to feel ill
khams rnams dang mi ldan pa|not endowed with the dhatus. [One of the qualities of a buddha]
khams rnyog pa|upset health / physical condition, to be tired, to feel ill
khams sang ba|1) good health. 2) refreshing; rest (?)
khams sang po|1) good health. 2) refreshing
khams sangs pa|1) refreshed, rejuvenated. 2) recovered
khams sangs pa|syn {khams bsang}, {khams gseng/ skyo dub bsang ba'am gseng bar byed pa}; about a dwelling: clean, spick and span. invigorating, stimulating, inspiring, revitalizing
khams sgar|{khams pa sgar}
khams smad|Lower Kham
khams smyon dhar ma seng ge|Mad Khampa Dharma Senge
khams sna tshogs mkhyen pa'i stobs|the power of knowing the various dispositions. / diverse sensory bases One of the {stobs bcu} of a Buddha
khams sna tshogs pa|various dispositions
khams snyoms pa|balanced constitution, good health
khams sos|restoration of health, recovery, cure, good health, rest, restoration of health
khams sprul kun dga' bstan 'dzin|the 3rd (1680-1728), - alias {ngag dbang kun dga' bstan 'dzin}
khams stod rgyal mo'i dngul chu|name of river in Upper Kham
khams stod|Upper Kham [north of {mtsho sngon}
khams tha ma|1) the last realm. Syn {'dod khams}. 2) inferior nature / character
khams tha ma gsum|the last three elements [of {khams bco brgyad} 1] {yid kyi khams} 2] {yid shes gyi khams} 3] {chos gyi khams}
khams thim tshul|how the elements dissolve, manner of the dissolving of the elements [in the {'chi kha'i bar do}
khams tshan|community of monks from Kham, at Ganden
khams tshan|sector of a monastery, monastic hostel
kha mtho ba|high, raised, uplifted
kha mtho dman mnyam|filled to the brims
kha mthun pa|1) to unite, to act together. 2) unanimous; unanimous, being of one mind, together with, in concert with, allied with
kha mthun pa|to be allied
kha mthun|unity, harmony, agreement
kha mtshams|brim
kham tshan|Syn {khang tshan}
kha mtshar|a joke. [mss]
kham tshig|stone of an apricot
kha mtshul|mouth, lips, face, muzzle
kha mur|bridle
kham zan|porridge [often a mixture of barley flour and tea]
kham zas gsum|the three material foods, {dri, ro reg bya}
kham zas|material food, a morsel of food. [of smell, taste or texture consumed by the nose, tongue or body of someone in the {'dod khams} Syn {kham gyi zas}
kha nag deng deng|a gasping mouth
kha nag po|[black mouth] grumble, unlucky
kha na ma tho ba dang bcas pa|involved in misdeeds
kha na ma tho ba gnyis|Two types of misdeeds, two types of non-virtue. 1) {bcas pa'i kha na ma tho ba} proscribed misdeed. 2) {rang bzhin gyi kha na ma tho ba} natural misdeed
kha na ma tho ba'i sgrib pa|the obscuration of misdeeds
kha na ma tho ba med pa|free from misdeeds
kha na ma tho ba mi mnga' ba|free from misdeeds. A quality of the Buddha
kha na ma tho ba|misdeed, wrongdoing, evil action, unwholesome deed, sin, nonvirtue, fault, not confessed [lit. "unmentionable," not come out of the mouth], moral corruption; innate flaw/ evil; moral evil, non-virtue, perverted actions, evil transgression. Syn {nyes ltung, sdig pa}
kha na ma tho ba phra rab tsam|the minutest evil
kha na ma tho|{kha na ma tho ba}
kha na ma tho med yul|someone free from wrongdoing
kha nang|1) yesterday morning. 2) inwards
kha nang du blta ba|introspection, looking / facing within
kha nang du bltas|facing inwards, taken personal
kha nang du bltas pa'i myong ba rang rig|the self-knowing experienced by facing oneself
kha nang du|inwards, {blo kha nang du bkug ste} turn the mind inwards
kha nang du log|to turn inwards
kha nang du log|turn towards oneself; to look within oneself
kha nang du ltos|turn your attention inward
kha nang du phyogs pa|to focus inwardly, to direct / apply to oneself
kha nang lta'i cha|internal factor [ggd]
kha nang lta|looking towards oneself, taking it personal; inwardly-directed/ imploded (consciousness/ attention); implosion
kha nar can|having the shape of a rectangle, oblong
kha nas byung ba|"come from the mouth" [a Vinaya term]
kha nas khu byug|to cry like the cuckoo
kha nas skyes pa|:born from the mouth" brahman, epith. of Brahma
kha nas thos pa|was told by, heard from; ex {gnas skor ba zhig gi kha nas thos pa} I heard from a pilgrim
kha nas zer ba|to transmit orally
kha ngan|bad language
kha ngan dang tshig ngan rgyag pa|scolding and abusing
kha ngar chen|hard, cruel words
'khang ba|{'khang ba, 'khangs pa, 'khang ba} intr. v.; {'khangs pa}, {'khang ba} 1) to dislike, be hostile, angry. 2) gto be not at heart. 3) to put a fault or crime [on another) 4) to offend, hurt, vex, irritate 5) bickering, quarreling
khang bu|1) small hut / house. 2) mansion
khang bu brtsegs pa|little houses, [multi- storied] mansion [KPSR once tr 'og min gyi -- as little houses]
khang bu rdib pa|1) to collapse / destroy the inner sanctum of
khang bzang|1) mansion, palace. 2) well-made house
khang bzang|mansion
khang chen|1) mansion, castle, palace, big house. 2) temple. Syn {gtsug lag khang}
khang chen 'degs pa'i ka ba|master pillar in the great house
khang chen gyi lhag ma|the infraction of building a big house [with improper means]. One of {dge 'dun lhag ma bcu gsum}
khang chen pa|1) occupant of a large house. 2) old persons belonging to Gautama's family
khang chung pa|occupant of a small house
khang dmar|county in 21th cent Tibet.
khang gling|a temple
khang gnad|crucial point key point
khang gnyer|steward, caretaker, housekeeper
khang gzhi|estate
khang|house
khang khyim|house; {brtsigs pa'i khang khyim} the houses you've built
khang khyim nor dang bcas pa|household and wealth
khang khyim|Syn {khang po}
khang med ro dud sprad pa|burning down houses and the people inside
khang mig|apartment
kha ngo|face
kha ngoms pa|quenched our thirst
kha ngoms pa|to be full, to sate oneself
khang pa bshig pa|to demolish a house
khang pa bshu ba|to demolish a house
khang pa|building; 1) house, mansion, building. 2) floor, story. 3) hall, room, chamber. {'og khang} downstairs, {bar khang} middle floor, {steng khang} upper floor; house, building, room
khang pa'i lhag ma|the infraction of house building. One of {dge 'dun lhag ma bcu gsum}
khang pa ka ba bzhi pa|a vast granary
khang pa|quarters, dwelling
khang pa spos pa|to move, change one's residence
'khang|p. {'khangs} vi. to resent, to bear ill will
'khang ra byed pa|to complain, blame, resent, grumble
khang ral zhig|a ruin, broken / fallen down house
'khang ra|resentment, ill will, spite
khang rdo|foundation stone
khang rmang|foundation of a house
khang rtsa|Syn {khang rmang}
khangs can kyi khrod|the country of snows [Tibet]
khang shing|beam
khangs pa|1) haste, hurry. 2) to delay. 3) distance
'khangs pa|p. of {'khang ba}
khang steng du babs|fell on to the palace roof
khang steng du|on the roof of the palace
khang steng|the upper roof or terrace of a house
khang stong rkun ma|"a thief in an empty house." Pointless, meaningless, fruitless, futile
khang stong rkun ma|don med rnam rtog gi dpe,...Rnam rtog dgra ru langs na, khang stong rkun mas khengs,...- "a thief in an empty house" Pointless, meaningless, fruitless, futile
khangs|vi. to be filled
khang thog|roof
khang tshan|1) Syn {kham tshan}, smaller institutional unit, Monastic house, regional division [within a monastic college], regional section of a {grva tshang} in a monastery
khang yongs kyi bskor|Zodiac
khang zhabs|floor, flooring
kha nor ba|to make a mistake [in speech], make a slip of the tongue
khan pa|to add
kha nyan pa|to hear, to obey
kha nyung ba|not gossiping, chatting
kha nyung|didn't speak much
kha 'og|downcast, bowed [of the head]
kha 'og tu bcug pa|to subjugate
kha pa|volume [article] marked the letter {kha} [i.e. the 2nd volume]
kha 'phang ba|to spread ill rumors, to offend
kha 'phangs|reference
kha pho|1) kha shob bam sgrob bshad, boasting, bragging; 2) Ya sos ma mchu gnon pa'i rnam 'gyur
kha 'pho|a Chinese silk cloth
kha pho|boasting, bragging; boastful
kha pho btang ba|to boast, brag
kha pho bzlas pa|Syn {kha pho btang ba}
kha phog|offense
kha phor|cup, bowl, rice bowl; cup
kha phor go|to have a brief effect
kha pho zla ba|to boast
kha 'phral|Syn {kha phral}
kha phral|to separate, to split up, to take apart
kha phru 'debs pa|spitting. Syn zhal chab bran - kha phrus bran pa
kha phru 'debs pa|Syn {kha phru gtor ba} to spit out [amrita taken in one's mouth to consecrate the {lhag ma}
kha phru gtor ba|when consecrating the {lhag ma} one takes {sman phud} or {mang} crunched in the mouth and spites it on the {lhag ma} Syn {kha phru 'debs pa} See also {lhag ma kha phru 'debs pa}
kha phrus bran pa|spitting. Syn kha phru 'debs pa - zhal chab bran
kha phrus byin gyis brlabs|consecrate with the spitting
kha phye ba|open up, blossom, spread, uncover, expose, reveal, disclose, open (book, door), opened up, unfolded, unfurled [so sor phyes pa,...Yi ge'i kha phye nas lta ba,...Kos gam gyi kha phye ste gyon chas bton pa]
kha phye ba|to open [book, door], to blossom, opened up, unfolded, unfurled; to open up, blossom, spread, uncover, expose, reveal, disclose, open. See {zhal phye ba}
kha phyed|a monetary unit, equal to one-half a {kha gang}
kha phyir 'khor du 'jug mi nyan|there will be no taking anything back
kha phyir lta ba|1) looking / facing away / outward. 2) looking back. 3) criticizing others, fault-finding
kha phyir lta'i cha|external factor [ggd]
kha phyir lta|Syn {kha phyir slog}
kha phyir phyogs pa|turned around
kha phyir slog|to face / turn backwards, to reverse direction
kha phyi|the outer edge
kha phyogs|direction
kha phyogs sgyur|see kha {phyogs}
kha phyogs slog pa|to reverse [one's direction], turn around
kha 'phyor ba|to rave, talk deliriously
kha 'phyur|to surge, overflow, rise up; solid measure for grain
kha po che|talkative
kha ra|1) sugar. 2) manger, trough
kha rag gi brag|a cave in Karak
kha rag gter ston|Kharak Tertön, another name for Kunzang Dechen Gyalpo
kha rag|Kharak, in Tsang
kha rag pa|to keep silent
kha rag sgom chung|10-11th cent. - Kharak Gomchung, a famed Kadampa master
kha rag sgom chung|Kharak Gomchung. Syn {dge bzhes kha rag sgom chung} [A Kadampa practitioner]
kha rag sgom chung pa rin po che|Karak Gomchung Rinpoche, the paramount ornament of the Kadampas
kha rag|the place Kharak, [where Nyo the translator was from]
kha ral ba|1) to ge tired. 2) to wear out. 3) to take a calf away from a cow
kha ral|breaking, going apart
kha ral dus|See {bzhi bcu kha ral gyi dus}
khar|also
kha ras|neck-cloth, towel
khar ba|1) n. of a demon killed by Krishna. 2) compound of copper and zinc, bell metal. 3) staff
kha rbad|boasting, proud words
'khar ba'i mdza' bo|old man. See {mkhar ba'i mdza' bo}
'khar ba|{'khar ba, 'khar ba, 'khar ba} intr. v.; 1) [mendicant] staff, walking stick. 2) to be impeded. 3) bell metal bronze. Syn li. 4) gong, bell, an alloy composed mostly of copper. 5) water preserved in a bronze vessel [and said to possess healing properties]. 6) Kamsa [a king of Mathura.]; a walking stick
'khar ba mkhan|bronze smith
khar bkrol|wooden peg, wooden pin
khar btang|to indulge in/ to succumb to
khar 'byin pa|issue from the mouth, "ex-press."
khar bzhugs|sat on the peak
khar dbang med du song|{rgyal po bud med kyi khar dbang med du song nas} the king was powerless to deny his [beloved] queen's request
'khar|desire, passion
kha rdung gtong ba|to scold, curse
kha rdung|scolding
kha rdzab chen|[unprincipled mouth] dissenter
kha reg pa|to touch anything by lips
kha rgod byed pa|to slander
kha rgod|gifted speaker
'khar gsil|khak-khir, monk's walking staff, mendicant's staff. Also {mkhar gsil}, {mkhar zil}
khar gsil|trident-staff [carried by wandering lamas belonging to the Tantra yana]
kha rgyags pa|[fat mouth] sassy, cheeky, impertinent, wise guy
kha rgyal ba|to win a dispute
kha rgyan|1) lid-ornament, mouth / snout ornament, ornament adorning the mouth (of a vase). 2) mustache
kha rgyan|ornament for mouth/lid/ spout/ snout [R]
kha rgyugs|oral examination
kha rgyun|oral tradition, folk saying
'khar gzhon|dish or basin of metal
'khar gzhong|{li las bzos pa'i gzhong pa}, a bowl made from bell-metal. (li = bell-metal), a metal bowl. [mss]
kha ri khar thug|straight-forward
kha ri kha thug|abrupt
kha ri kha thug|blunt, frank
kha ri ngo mdog|face. Syn {dong}
kha rje|1) cloud-god. 2) might, power, 3) fortune
kha rje dbang thang|good fortune and influence
kha rje|good fortune
'khar 'khu ba|to resist
kha rlangs|breath
kha rlangs|breath, mouth steam
kha rlangs ma yal ba|warm breath
kha rlang|Syn {kha rlangs} breath
khar ma btang|don't follow the advice
khar|not only that
khar nyan pa|obedient. Syn {kha la nyan pa}
khar nye ba'i tshe|verb + - as I was about to
kha rog|1) just such, neutral, indifferent, indolent. Syn {lung ma bstan}. 2) silent, not talking
kha rog 'dug|to remain silent, stay without talking
kha rog sdod cig|to silent
kha rogs sdod|1) to keep quiet silent
kha rog te 'dug pa|to remain silent
kha ron khog|Karonkhok, in Domey
khar|on the surface, face; 1) in addition to. 2) on top of, post position, in addition to, upon. 3) just before, right before [verb]. 4) {bha} at, in. 5) as well as. {de'i khar} {ma zad}. 6) abbr. of {kha la} 7) at the verge of. 8) word "{kha}" with the syntactic marker "{ra}" 9) at the time of, on the occasion of 10) when; words
kha ro|taste in the mouth
khar phog dus med pa'i kha gtam|the oral tradition which is divulged in speech at uncertain times, One of {kha gtam gnyis}
'khar rgyug|walking stick, cane, staff, rod
khar rje|good fortune
khar rje|power, fortune, merit, getting what one wants
'khar rnga|gong [used for announcement]. Syn {rgyal rnga}
khar sang|1) yesterday, some time ago, earlier, the other time. 2) Syn {kha sang}; yesterday
khar sa pa ni|1) n. of Avalokiteshvara. 2) n. of Vishnu
khar shor|to slip [involuntarily] into
kha rtab pa|to stumble [of persons]
kha rta ngan pa|evil talk
kha rtar ba|to gossip
kha rtsang|yesterday forenoon, yesterday morning
kha rtsod rgyag pa|to quarrel
kha rud|snow avalanche, snow-slip
kha rus|jawbone
kha ru|under cover, secretly
'khar zangs|kettle
khas|1) verbally, orally, by the mouth. 2) word "{kha}" with syntactic marker "{sa}"
kha sangs pa|to tell honestly one's own thoughts
kha sangs po|[keen mouth], frank, open
kha sang|yesterday; some time ago, some days ago
kha sar pa Ni|(Skt.) Syn {mkha' spyod}, an aspect of {spyan ras gzigs}, Avalokiteshvara
kha sar pa Ni|[Skt.] Syn {mkha' spyod} an aspect of {spyan ras gzigs} Avalokiteshvara
khas blang|agreed
khas blang|assert, claim, hold, state, propose, accept, allow, permit, proclaim
khas blang ba bzhin|in accordance with what was pledged
khas blang bar bya|will assert, what should be/is to be/ has been asserted
khas blang ba|taking a pledge
khas blang las ldog pa|withdrawing one's pledge
khas blangs kyi rtags|the asserted sign
khas blangs kyis bsal ba|excluded by assertion. One of {bsal ba bzhi}
khas blangs lag bstar|application of assertion; "walk one's talk"
khas blangs nas|having asserted
khas blangs pa|claimed, asserted; assertion; accepted
khas blangs pa|promised
khas blangs pas zhi ba|pacified by promise. One of {rtsod pa zhi byed kyi chos bdun}
khas blangs pa|to swear
khas blangs|promise; consent; a promise; made the promise. pf. of {khas len}; assert, claim, hold, state, propose, accept, allow, permit, proclaim
khas blangs thebs gcog|nonapplication of assertion
khas bslangs pa|pledged themselves
kha sbub|face down
kha sbub pa|turned to face down, facing downwards, upside down
kha sbubs lta bu|like a pot turned upside down, the upside-down pot
kha sbubs nas 'jogs pa|placing upside down
kha sbubs|upside-down; facing down[wards]
kha sbyar ba|1) the mouth [of a vessel] closed. 2) talisman, charm-box
kha sbyar|face to face, united, put together
kha sbyor|1) to stick together, seal, join, unite. 2) joining, face to face in [sexual) union. 3) in union, joined with a consort. 4) mouth to mouth, kiss. 5) Syn {kha sbyar}, {gnyis med kha sbyor} nondual, integration. 6) intercourse; union. Syn {zung 'jug}; interface/ interfacing; inseparably joined
kha sbyor bdun ldan|1) endowed with the seven aspects of union. 2) Syn {rdo rje 'chang}; endowed with the seven aspects of integration
kha sbyor byed pa|to breed [different species of animals]
kha sbyor gyi lus|a body [of god and goddess] face to face
kha sbyor gyi yan lag bdun|the seven aspects of union [of a sambhogakaya buddha]. 1) {longs spyod rdzogs pa} complete enjoyment. 2) {kha sbyor} union. 3) {bde ba chen po} great bliss. 4) {rang bzhin med pa} no self-nature. 5) {snying rjes yongs su gang ba} completely filled with compassion. 6) {rgyun mi chad pa} uninterrupted. 7) {'gog pa med pa} unceasing
kha sbyor|merging, union, joining, coalescing
kha sbyor rlung|union prana. Syn {bum can}
kha sbyor thig le|united sphere. [Usually two joined half spheres of a sun and a moon]
kha sbyor|to semi-spheres put together face to face
kha sbyor yan lag bdun dang ldan pa|Syn {kha sbyor bdun ldan}
kha sbyor yan lag bdun ldan gyi go 'phang|buddhahood having the seven features of father and mother facing one another
kha sbyor yan lag bdun ldan|seven aspects of supreme union
kha sbyor yan lag bdun|seven aspects of union, seven branches of conjunction. Syn {kha sbyor gyi yan lag bdun}
kha sbyor yan lag bdun|Seven aspects of union. The seven qualities of a sambhogakaya buddha: complete enjoyment, union, great bliss, absence of a self-nature, presence of compassion, being uninterrupted, and being unceasing
khas 'che|1) pretend. 2) bail, security, bond, guarantee
khas 'che ba|1) thesis, dissertation. 2) claim, promise. 3) pretense, pretend; to promise, pledge. 4) {rang gis khas len pa'am rang nyid ngo sprod pa}
khas 'che ba'i dge slong|a nominal bhikshu, an insincere monk
khas che ba'i dge slong|Buddhist monk who has taken the vows
khas che|promise, vow
khas 'ches pa'i dge slong|person pretending to be a monk. {sdom pa ma blangs pa'am/ yang na sdom pa ral te med par gyur na yang nga dge slong yin zhes pa lta bu}
khas dman|little capacity/ shrewdness
khas dman pa|weak speech; someone to whom no one listens
kha sdom pa|to silence
kha sdum byed pa|to mediate, reconcile
kha seng|Syn {kha sang}
kha sgang|Khagang, at Mapha Ri, in Domey
kha sgo|opening of the mouth
kha sgrin|gullible
kha sgrog|binding
kha sgyur ba|1) to steer, direct, guide, change direction. 2) to change colors [e.g. by dyeing], substitute, change, turn, switch over; to govern
kha shA|1) Kashmir. 2) Lahoul
kha shags|a jest, joke. 2) {kyal ka'i sgo nas shags 'gyed pa}, to tease/jest jocularly
kha shas|several, some, a few, a few people
kha shas|some
kha shas|some/ a few (people)
kha she mi mthun|hypocritical
kha sho|hare lip, split lip
kha sho|harelip. Syn {sho re}
kha shol ba|rinsing the mouth
kha shong la|Kashong pass, in Dakpo
kha shor ba|to talk inconsiderately
kha shugs chen po|[strong mouth], forceful / effective speech
kha skad|1) spoken / colloquial language, oral account, recital, narrative. 2) n. saying, {'jig rten pa'i kha skad} a colloquial expression. 3) native tongue
kha skad|proverb; x {'jig rten pa'i kha skad la'ang zer ba ltar yin} as the proverb puts it:
kha skam po|[dry mouth] unlucky
kha skang|amendment, improvement, addition, augmentation; see also {kha skong}
khas khyag pa|to be responsible [for], vouch [for]
kha skom|1) beverage, drinking water. 2) thirst
kha skom pa|his throat felt very dry
kha skong|appendix of a book; 1) amendment, addition, addendum, anything that makes up a shortage or deficit, a supplement. 2) to add, amend, fill up, fill in, complete a number [of recitations], complete the number; amending, supplement
kha skong ba|1) to fill up, add, supplement, , fill up a void, make up a deficiency. 2) to take a mouthful. 3) appendix of a book
kha skong bcas|together with the amending number; [plus 10%]
kha skong gi chos bcu gsum|the thirteen additional things [for a fully ordained monk]
kha skong sbyin sreg|amending fire puja. [To make of for defects in the practice of a ritual]
kha skong|supplement [ggd]
kha skor|1) circumference, perimeter. 2) to turn around
kha skor ba|1) to surround. 2) to speak cunningly
kha skyel ba|to kiss
kha skyeng ba|to be ashamed, embarrassed
kha skyengs pa|ashamed, embarrassed
kha skyengs|shame
kha skyengs|shamefaced
kha skyengs shing shi ba tsam gyi sdug bsngal byed do|felt so ashamed that they suffered as if they themselves were about to die
khas lan med pa|{khas len med pa} assertionlessness
khas lan pa|to accept, acknowledge, agree to, admit
kha sla po|[weak mouth] 1) flannel mouth, can't keep a secret. 2) a person who eats everything
khas len|1) to assert, agree, accept, guarantee, promise; admit to. 2) acceptance, consent, recognition, admission. 3) belief, view, claim, dissertation
khas len|assurance
khas len byas pa|accepted responsibility
khas len byed pa|to assert, claim, hold, state, propose, accept, allow, permit, proclaim, promise, consent, guarantee
khas len dang bral ba|free from asserting anything
khas len kun bral gyi lta ba|the view free from all assertions. Syn {rnam grangs ma yin pa'i don dam}, {lta ba} Syn {thal 'gyur gyi lta ba}
khas len med|non-acceptance
khas len mi len|accept or not accept
khas len pa|1) to admit to, admit, acknowledge, accept, assert, claim, hold, propose, regard, accede. 2) to accept precepts; promise/ undertake (a commitment). 3) vouch for, guarantee, attest
khas len pa|{khas lang ba} to promise/ undertake (a commitment); to assert/ affirm/ accept (philosophically)
khas len par byed pa|to assert
khas len pa|to
khas len shu ba|to admit, recognize
khas len thebs gcog|to break one's promise
khas len zos pa|break a promise
kha slog rgyag|SNT: used this word as "mar kha slog" to describe how a PM would "strike back" at his ministers. kha slog rgyag seems to mean "to strike back, to bite back". CM gives two meanings: 1) tshur zug pa, which seems to mean "to inflict pain back, to strike back" which it illustrates with the example "It is good if a watchdog that "kha slog rgyags" its own is pierced with a stick and thrown out a great distance." (bdag por kha slog rgyag pa'i sgo khyi ni/ dbyug pas bsnun te rgyang ring bskrad na legs.) "to bite the hand that feeds you"?; and 2) gyen log byed, which MG gives as "to revolt, rise up." [mss]
khas ma blangs|not claimed
khas mi len ka med|"must be asserted." SA {khas mi len rang len} 
khas mi len pa|couldn't promise
khas mi len pa|to refute, reject, no consent to
khas mi len|to not claim, not assert
kha smrang|verbosity
kha snon|replenishment, supplement, addition
kha snon rgyag pa|1) to supplement, add, increase, enlarge. 2) to mix, put in
kha snyan po|[sweet mouth] soft spoken, gentle in speech
khas nyen dbang chung|powerless, humble [man]
kha so|1) mouth and teeth. 2) edge, border
kha sog la kha|Khasog Lakha, in Domey
kha song|before
kha sos|to be able to sustain oneself
kha spon|to speak boldly
kha spo|to change, to shift, to move
kha sprad pa|to meet
kha sprod|face to face, facing, opposite
kha spub pa|to turn something. upside down [of vessels]
kha spu|mustache, beard
kha spya zer ba|to debate, to discuss
kha srab|a bit for horse/ bridle
kha sre ba|to communicate with each other
kha stabs|boastful, bragging
kha stoms rgyag pa|to revile [one another for no purpose]
kha stong|1) hungry [lit. empty mouth]
kha sur|jujube, date; date tree, jujube tree
khas zhan pa|1) humble. 2) not eloquent
kha ta bcug pa|gave them advice
kha ta bsgo bslab|advice
kha ta bslab bya gtong ba|to persuade
kha ta bslab bya|Syn {kha ta}
kha ta byas pa|gave advice
kha ta 'jog pa|to give advice
kha TaM ga|a trident [bearing three heads]
kha tam ga|[bearing three heads]. trident [of Shiva hermits]
kha ta pa|counselor, adviser
kha ta|[sincere or concerned] advice / counsel. 2) cherishing, caring for, affection
kha 'thab|1) quarrel. 2) fight
kha 'thab ba|1) to quarrel. 2) to fight
kha thag ring po|great distances
kha thag ring po|{sa kha thag ring pos bar chod} great distances will separate us
kha thal|1) verbosity. 2) promise. 3) rice or barley particles
kha thal ba|to promise
kha 'tham pa|keeping silence
kha theg pa|1) to strangle. 2) to consent, to adopt with the mouth; to guarantee
kha theg|rival
kha 'then btang ba|to send a reply
kha 'then pa|to stop a beast of burden
kha thog|top, surface, on top, upon, upper flat, upper story, roof
kha thog tu|at that moment, at that time
kha 'thor ba|1) scattered. 2) selected; a selection of texts
kha 'thor ba'i dud 'gro|scattered animals [on the surface of this world]
kha thor du 'jug|Syn {kha thor gtong}
kha thor gtong|to scatter, to undermine, to fragment, to break up, to make disintegrate
kha 'thor gyi dud 'gro|'scattered animals' {phal cher sa chu shing sogs dang lha mi klu yi gnas sogs na gnas} live mostly on the earth, in water, in trees, and in the realms of the gods, humans and nagas
kha 'thor gyi man ngag gnyis|Two Subdivisions of the Random Category of the Esoteric Instruction Class. With reference to the establishment of reality there are the Esoteric Instructions Which Conclude the Path {bzhag pa lam gyi mtha' gcod pa'i man ngag} and with reference to liberation there are the Esoteric Instructions of Pure Power Which Disclose the Path {grol ba stobs dag pa lam mngon gyur gyi man ngag}
kha 'thor|Random. 1) Syn {kha thor}. 2) Syn {khar 'thor ba}
kha 'thor rnams la bkol spyod gsod pa|the scattered animals suffer bondage and slaughter
kha thug|1) vi. to come / meet face to face. 2) to get married informally. 3) to coincide, to concur, to correspond to
kha thug la|against, over
kha thug la|straight / directly at / facing
kha thug|moment, incidence
kha thug nas|face to face
kha thug pa|to meet
kha thug skong ba|to fill to the brim
kha 'thung|kind of a nut
kha thun nag po'i skor|one of the two divisions of the {gshin rje skor}
kha thur du|{lhung bzed kha thur du bstan} showed his begging bowl facing down
kha thur du lta ba|facing downwards, face looking down
kha tig|1) firm, determined speech. 2) bitter, acrid
kha tig|bitter
kha ton bgyi bar gsungs pa|(h) to recite a daily practice
kha ton bgyid pa|(h) of kha ton byed pa
kha ton byang pa|training / adept in recitation
kha ton byed pa|to recite religious texts, say prayers, do recitation. op. of {ngag 'khyal}
kha ton bzlas brjod|prayers and recitations
kha ton 'don|to recite
kha ton du bya ba|to be chanted
kha ton du byas pa|recited; mdo sde kha ton du byas pa - recitation of the sutras
kha ton du byed pa|to chant
kha ton du shes pa|to know by heart
kha ton gsung ba|(h) to recite a daily practice
kha ton klog pa|daily chant
kha ton|recitation, chanting, daily liturgy / practice, liturgy, prayer, saying prayers; to pray, recite, chant from memory
kha ton sgom yong ba|to do recitation and meditation
kha ton|x {kha ton kyang bzhag nas} you should even stop reciting prayers
kha tsam|in word only, mere words of mouth, lip service, platitude; lip-service
kha tsam|{kha tsam tshig tsam min pa} these aren't just empty words
kha tsam min pa|1) really, truly, not just with words. 2) not just mechanically repeating
kha tsam tshig tsam ma yin pa|not just paying lip service
kha tsam tshig tsam min pa|not just mouthing words
kha tsha|1) bitter and acrid. 2) hot in the mouth. 3) foot-and mouth disease; bitter, spicy
kha tshad|fringe
kha tshang don 'dril|complete and concise
kha 'tshangs pa|to slander, to curse
kha tsha po|[hot mouth] 1) sharp tongued [in a fight]. 2) hot [spicy]
kha tshar|1) minor ingredients in a medicinal mixture. 2) fringes, threads
kha tshig|rhetoric
kha tshol bskur ba|[lta ba +] to philosophize the view. {da lta ba} the present
kha tshon|1) talk. 2) the same opinion, decision, final decision
kha tshon gcod du med|cannot be stated definitively
kha tshon gcod pa|to make a decision
kha tshon mtsong pa|to make decision
kha tshub|snowstorm
kha tshugs bzung ba|to keep precisely
kha tshugs|stability
kha tsol bskur|see {lta ba kha tsol bskur}
kha tson chod pa|determined
kha tvam ga|Khatvanga. A staff carried by tantric adepts and representing the secret consort and transformation of the three poisons
kha TvaM ka|khatvanga, trident
kha tvang ga|khatvanga, trident
kha twam ga|khatvanga (staff); trident
khat wam ga|The tantric staff held in the crook of Guru Rinpoche's left arm
kha TwaM|khatvanga
khaT wang ga|khatvanga, trident
kha|words, speech/ in the middle; the direction one is facing; 1) face, front, lips, mouth, cover, snout. 2) words, talk, say. 3) opening. 4) bank, shore. 5) rim, surface. 6) a measurement equaling one square of whatever the width is. 7) direction. 8) appearance. 9) the letter kha used in alphabetical ordering. 10) vi. to experience physically. 11) first particle in many word combinations. 12) at the verge of, about to. 13) bitter, snow, part, some, several, to smack, to interfere, to meddle with, to promise, to kiss, to inveigh. 14) guardian, adjutant, body-guard; summit/ at the time of, point of
kha ya|1) adversary, opponent. 2) assistant, partner. 3) half of a whole
kha ya byed pa|v. to pay attention to, to take notice of
kha yan du glod pa|to set free, let loose, let run wild [like an unbridled horse], give free reins
kha yan du klod pa|letting be whatever arises in mind, given free rein, see also {zang thal du kha yan}
kha yang gis|speaking too freely
kha yang gis|too liberally / freely
kha yan glod la thongs|let it rest at ease
kha yang po|[light mouth] frank, open
kha yan pa|1) nang gtam phyi g.yar,...Rang snang gang dran gyis kha yan pa; 2) Bor stor ram, kha 'thor ba,...Dngos nor yo byad bar ma dor kha yan pa rnams rtsad gcod byed pa,... talkative, loose-mouthed, scattered 1 who says everything that comes to mind
kha yan pa|1) talkative, loose-mouthed. 2) scattered. 3) one who says everything that comes to mind
kha yan tu btang|to let run rampant
kha yan|vast; openness, free. 1) free, 'without leash', unbridled, uninhibited, given free reins, unbound, free-flowing, let be, set free, let loose / run wild, frivolous, unrestricted. 2) total abandonment, letting be, leaving things as they are, letting whatever happens happen, totally open. 3) Syn {blo bral, 'dzin med} See also {rgya yan, rang yan, phyogs yan}
kha yel|spout [of a vessel]
kha yengs|x {kha yengs dang mig yengs byas nas} saying whatever you like and looking around everywhere
kha yig|title, topic, subject
kha yi rdo|covering rock
kha yi sdug rab bshad|to scold / disparage
kha yi zas|foodstuff, food, provisions
kha yog|false charge, {ma nyes pa'i kha yog} unjustly accused, unfounded accusation
kha yu|hornless
kha zas|1) foodstuffs, food. 2) cake, pastry; cake, pastry
kha zas shim po|tasty food
kha zas spyod tshul nyer gcig|the 21 rules for partaking of food [for monks]
kha zer ba|1) to slander to gossip. 2) false accusation. 3) {mi snyan par brjod pa'am smad ra gtong ba} to speak unpleasantly / badly [about someone or thing]; to humiliate, degrade, disgrace [someone or something]. Syn {smad ra gtong}, {dma' 'bebs gtong}
kha zer|talkative, loquacious
kha zhan pa'i sdug bsngal|suffering, misfortune of being of low birth
kha zhan pa|of low birth, of low position, of inferior quality
kha zhan po|defenseless, {zhan po} feeble, thin, weakened
kha zhe|1) words and thoughts / feelings. 2) hypocrisy
kha zhe 'dzol pa|to be hypocritical
kha zhe med pa|1) without hypocrisy. 2) Syn {kha zhe mi mtshang pa, kha zhe mthun pa}
kha zhe mi mtshungs pa|to say one thing and mean another, hypocritical
kha zheng|breadth, expanse, width [of a road, river, etc.]
kha zheng che ba|+ nam mkha' - vast open sky
kha zheng chen po|broad
kha zhim gyi zas la dga' ba|to relish delicious foods
kha zla|reply
kha zum pa|to close the mouth, to close any opening; to be closed
kha zur|date
khe|1) profit, gain, wealth. 2) numerical figure of 92; profit
kheb ldan|covered
'kheb pa|to cover, to spread over
'kheb|p. {khebs} vi. to cover, to be spread over
khebs che|Syn khyab che ba
khebs pa|I) {khebs pa, khebs pa, khebs pa} intr. v: to be covered, veiled. II) i) pf. of 'kheb (to cover, to be spread over). 2) covering, lid. III) {tha mi dad pa: khyab pa}, to be covered, be widespread. See also {khyab pa}. Ex {gsol ja khebs song ngam}, {gos kyi bkab nas khebs pa}, to be covered by a covering of clothes. {sa gzhi sbar mos bkab pas khebs dgos med}, Without a doubt, [this patch of] earth is covered, since it is covered/hidden by the palm of the hand
khebs pa|to be covered, veiled; {khebs pa, khebs pa, khebs pa} intr. v
khebs|scope, coverage; 1) pf. of {'kheb}. 2) covering, cover, coverlet, wrapping, veil, lid 3) over-spreading
'khebs su 'jug pa|to cover, spread over
kheb|survey, {bsam pa mi kheb} inconceivable
'khebs|vi. of {'gebs}
khe 'bun|1) gain and loss. 2) usury
khe bzang dang skad grags|profit / wealth and fame
khe bzang|profit, gain
khe bzang zas pa|to earn, gain
khe dang rgyal kha|gain and victory
khe dang rgyal kha|{khe dang rgyal kha sems can la sbyin/ gyong dang bub ka rang gis len} offering gain and victory to sentient beings and taking loss and defeat for oneself
khe dang rgyal kha|{khe dang rgyal kha thams cad gzhan la byin} offer gain and success to others
khe dbang|jurisdiction, rights [as China's rights in Shangtung]
khe drag|income; profit and influence
kheg pa|invalidate, hindered, refuted
kheg pa|{kheg pa, khegs pa, kheg pa} intr. v.; ft. of {kheg pa}; {khegs pa}, {kheg pa} to be stopped
khe grags dang 'phyor|wealth, fame and glory
khe grags rnyed 'tshol|to pursue profit, face and gain
khe grags|wealth and fame; prestige
khegs|bshol kyang khegs mi 'ong - there is no point in trying to delay my departure
'khegs byed|one who hinders
khegs pa|pf. of {kheg pa}; pf. of {kheg pa} 1) blocked, stopped, blocked, to obstruct, close, shut off. 2) blocking. 3) refuted. See {'geg} 4) darkness 5) arrogance
khegs pa|prevented
'khegs pa|to hinder, stop, shut off, debar
khegs|regale, repute, cease, stop; refuted
'khegs|vi. to be blocked, obstructed, stopped. to block, hinder, shut off, debar, prohibit
khe gtsang|alone, apart from other things
khe gtsang|isolation. 2) i) exclusively, purely, solely. Ex {bod phrug khe gtsang yod pa'i slob grwa}, a school exclusively for Tibetan children. ii) alone. Ex {par chas thog tu spras nas spyod pa dang khe gtsang spyad na'ang 'grig gi red}. It's okay whether (you) use it attached to the camera or alone
khe gyong|profit and loss
khe gyong|profit and loss. Syn {kha gun}
khel|1) pf. of {'khel}. 2) to happen, be achieved, be effective, be touched by. 3) imp. of {'khal} 4) hit, stroke
'khel ba|ft. of {'khel ba}; {khel ba}, {'khel ba}, - 1) to decide, settle. 2) vi. to fall on, to coincide with. 3) trust in, rely on. 4) to put on, place on 5) to load, pack on 6) to spin; {'khel ba, khel ba, 'khel ba} intr. v
khel ba|pf. of {'khel ba} to load; pf. of {'khel ba}
khel par byung|fulfilled
'khel pa|to put on, to load, to pack on
'khel 'thag|to weave and spin
kheng ba|{kheng ba, khengs pa, kheng ba} intr. v.; ft. of {kheng ba}; {khengs pa}, {kheng ba} to be filled, full
'kheng ba|{khengs pa}, {'kheng ba} 1) frozen. 2) vi. to be full, saturated. Comp. with {dgang ba}; {'kheng ba, 'khengs pa, 'kheng ba} intr. v.; ft. of {'kheng ba}
kheng dregs mi bzad mtshan ma'i chu srin 'jigs pa che|attacked by the frightful magical monsters of impatience and pride
khengs bskyungs|1) humility, modesty. 2) self-effacing
khengs dregs kyis rdzu 'phrul ston pa|demonstrations of magical form are often made through pride
khengs dregs med pa|humble
khengs dregs|{phun sum tshogs pa'i khengs dregs} self-satisfied with their perfections
khengs dregs|pride; x {gzugs dang skal ba bzang ba'i bsam pas khengs dregs skyes pa} daydreaming of her beauty and good fortune, became filled with pride
khengs|fill; 1) pride, arrogance, bloated [with arrogance], haughtiness. 2) to be inflated, puffed up. 3) pf. of {'khengs} 4) full
khengs ldan ma|woman in the prime of life [lit. proud woman]
khengs med|1) humble, modest. 2) epithet of the Buddha
khengs pa|arrogance; {khengs par 'gyur ba} to become arrogant
khengs pa bskyungs pa|humility, modesty, humbleness. {khengs} is bloated and {bskyung} is to reduce
khengs pa dang bral ba|humble
khengs pa ma byed|be free of pride!
khengs pa|pf. of {kheng ba}; 1) to be inflated, bloated, puffed up, become arrogant, boast of. 2) full, filled up; to fill up, become filled with. 3) arrogance; pride, selfishness, haughtiness, conceit. 4) to become solid, solidify
'khengs pa|pf. of {'kheng ba}; to fill up/ become filled with; to be full
khengs par 'gyur ba|arrogance; (to become) arrogant
khengs pa skyung ba|vi. to be humble, act modest; self-effacing, diffident, reserved, meek
khengs pa spong ba|self-effacing
khengs pa|to fill up/ become filled with
khengs sems|self-infatuation, conceitedness, arrogance. Syn {khengs dregs}
khengs skung bag yod|humble and conscientious, modest and upright / principled
khengs skyung|modesty, humility, open-mindedness
khengs skyungs pa|to get rid of a pride
khengs tshig smra ba|to speak boastfully, brag
'khen|leaning [on a stick]
khen|sky or the North-East [in the magic texts]
khe nyen|gain and risk
khe nyen|lam gyi khe nyen - what is the right path, and what is the wrong
khe nyen|profit and danger; 1) Syn {khe gyong}. 2) risk, profit and danger / risk, benefits and harms
khe nyen|what is profitable and what is detrimental
khe po|cheap, inexpensive
khe rgyag pa|to make profit
khe rgyal gzhan la byin|always yield to others
khe rgyal|profit and victory
kher ma|alone ..Rkyen med pa'i rgyu kher ma la 'bras bu ga nas yong,...[Mda' rgod kher 'phen, dpung rgod kher ngom]
kher nyal byas pa|{bzur te kher nyal byas pa} have set you apart, and you live alone
khe rnyed pa|to get a profit
kher rgyag pa|to defraud, to usurp
kher|single
khe sbrub pa|to make a profit
khes pa|to hit the mark, strike the target
khe spogs|profit, gain; gain, profit
khe thob che ba|profitable
khe tshong byed pa|to trade
khe tshong|profit
khi ba dzi la|Khivajila [n. of a city in the vicinity of Shambhala]
khi'u|small knife; a cutting out knife
'khob|1) barbarous, rude. 2) rough, bordering area, edge, vicinity; barbarian, savage
kho ba'i yo byad|presents; whatever was needed for that purpose
'kho ba'i yo byad|Syn {mkho ba'i yo byad} necessities
kho ba|they, curse, reviling
'kho ba|to wish, to want
khob|imp. of {'gebs pa}; 1) imp. of {'gebs pa}. 2) fat, heavy, clumsy. 3) limit, frontier
kho bo|1) 'I,' myself, me, oneself [personal pronoun masculine]. 2) he, himself
kho bo cag|we, us, ourselves
kho bom|Kathmandu
kho bos kyang|when I
'khob pa|{'khob pa, 'khob pa, 'khob pa} intr. v
kho cag|they, them, themselves
'khod|1) surface, superficies. 2) mill-stone; a present/ dwelling
khod|imp. of {'gad pa}; 1) exterior, surface, base. 2) imp. of {'god pa} 3) layout. 4) external appearance, outward look. 5) even surface, plain, flat, level, even. Syn {'khod}; imp. of {'god pa}
'khod khod|surface, superficial
'khod pa|{thams cad 'khod pa la} when all had again settled down / sat down
'khod pa|to prepare [a house]
'khod pa|vi. 1) to be written, recorded. 2) to exist, be situated, be present 3) labeled, called, established. 4) to be placed, be put down. 5) to sit, to dwell, reside, live [in a place) Syn {bsdad} 6) to establish, set, place, put, arrange. [see {'god}; to sit, take seat; to sit down, to sit; {'khod pa, 'khod pa, 'khod pa} intr. v
khod snyoms pa|1) even, level. 2) equal. 3) average
'khod snyoms pa|even surface, plain, made even, leveled
'khod snyoms po|level, even, equal
khod yangs po|wide open, expansive. Syn {gu yangs se, ye re ba}
khog|1) interior, internal, inside. 2) imp. of {'gag} 3) imp. of {dgogs} 4) Syn {khogs} 5) ribs, rib-cage, side, trunk of the body, {sha khog gnyis} four sides of yak meat; interior (of body); imp. of {'gog pa}
khog 'bubs|1) pitching a framework. 2) arrangement, outline, framework; to define a context, establish parameters
khog chen|1) a large corpse's trunk. 2) large pot [or cooking]
khog dbub|framework, structure
khog dbub|liturgical procedures, main body
khog gcong|internal disease
khog gtam|one's innermost thoughts / feelings
khog nad che|"pain in the stomach"
khog nad|stomach ache
khog nag|kha dkar khog nag - white tongues and black hearts
khog pa|1) stomach, belly, abdomen, bowels. 2) inside of the trunk of the body, hollow of the trunk or torso. 3) be prevented. 4) cavity, hollow. 5) the main part of a bell. 6) within someone, in the mind. 7) body of the vina [kind of lute]; the chest; inside of body
khog pa can|tortoise
khog pa chen po|1) patient, steadfast, enduring, plucky. 2) {khog pa} refers to internal cavity of the trunk or torso; thus someone who eats immoderately, who has an excessive appetite, is called {khog pa chen pa}, i.e., a glutton
khog pa|chest; ex {khog pa na don snying med pa} have no hearts in their chests
khog pa 'grangs pa|have had their fill
khog pa 'grim pa|to have diarrhea
khog pa 'khur ba|to endure, be patient, to carry a burden with patience and fortitude
khog pa yangs pa|broad-minded
khog phub|1) to raise the structure. 2) setting, framework
khog phub pa|pitching the framework
khogs|cough. imp. of {'gog}
kho gser gyis mgu ste 'gro med|how could be not be satisfied with gold?
khog smad|lower torso, lower part of the body
'khogs pa|1) aged, old, decrepit, infirm decayed, worn out, old eyed. 2) migration, wandering
'khogs pa'i dus|the period of deceptiveness. One of {dus brgyad}
khog stod|upper torso, part of body
khog stong|hollow, cavity, empty
khog|stop {rta khog ces smras 'dug pa} asked to have his horse stopped
khog tu mi 'ju ba|indigestible, can't digest
'khog|worn out by old age. Syn {'khogs pa}
kho|he; 1) he, she. 2) it. 3) I. numerical figure for 122
khol|1) pf. of {'khol ba}. 2) Syn {'khol} [vi. to boil] 3) imp. of {'gel ba} 4) imp. of {'khel} 5) slave. 6) imp. of {bkol ba} 7) side. 8) bit, small piece, fragment. 9) servant, slave; imp. of {'gel ba}; imp. of {'khol ba}; imp. of {bkol ba}
'khol|1) p. {khol} vi. to be boiled. 2) f. of {bkol} 3) imp. of {'khal ba} 4) trembling, shaking; employ; imp. of {'khal ba}
kho lag|binges
'khol ba|i]. {bkol ba}, {bkol ba}, {khol}, - to use, utilize. II]. {khol ba}, {'khol ba} 1) to boil, be boiling. 2) to be tamed. 3) to bind as a servant, treat as a servant. 4) to save, to spare. 5) to ferment; to boil, to be boiling; alt. {khol ba, 'khol ba} intr. v.; {'khol ba, bkol ba, bkol ba, khol} trans. v
'khol ba|to get boiled
khol bu|a small piece. Syn {thor ba}; boy-servant, [?] Syn {thor ba}, {lus kyi sha khol bur 'phar ba} the flesh of your body raise into lumps. Small piece, bit, fragment
khol bu khol bur bcad|in a limited way, one by one, individually
khol du 'don pa|extracted, taken out from, selected
khol du phyung ba|to set aside, keep separate, select, take out from, adapt. Syn {khol du 'don pa}
khol du phyungs|pf. of {khol du phyung ba}
'khol 'gro ba|to boil
khol 'gro ba|to get boiled
khol ma|the boiling matter in Hell/ anything that has been boiled; 1) boiled, boiling. 2) window, hole in the wall, sky light, smoke hole. 3) anything boiled. 4) cow
khol mchu|mouth of the bellows
khol mo|a maid; 1) bellows. 2) maid servant, female slave. 3)mowed corn, swath
khol phyung|extract, excerpt
khol phyungs|excerpt, extract
'khol po|1) alert. 2) servant, slave, worker
khol po byas pa|lto gos khol po byas - we slave to find food and clothes
khol por gyur pa|enslaved, lto gos gyi khol por song - I have become a slave of food and clothing
khol por rjes su 'dzin pa|to hire as a servant
khol po|servant, male-servant, slave
khol po|tshe 'di'i khol po - a slave to this life
khol tshad|boiling point
khom|1) leisure. 2) wallet, leather trunk, felt or hide bag. 3) hide carpet
kho ma|I (fem.)
khom long|time
kho mo|I; 1) I, myself [feminine]. 2) she, herself
khom pa|1) to have free time, spare time, sure. 2) Syn {khoms} 3) moment, the condition of leisure. 4) to be enabled; {khom pa, khom pa, khom pa} intr. v
khoms|1) time, leisure, free time, freedom. Syn {dal ba}. 2) chance, opportunity. 3) Syn {kham} 4) imp. of {'grem}; time to do something
khoms med|un free, leisureless, busy, occupied. Syn {mi khoms pa}
khoms pa|time, chance, leisure, free time. freedom. Syn {dal ba}
khoms pa|to have the opportunity to
kho mthing|in lho brag
kho mthing lha khang|a monastery in South Tibet
khon|1) pf. of {'khon}. 2) imp. of {'khon} 3) anger, enmity, grudge, resentment. Syn {khong khro} 4) one of the eight signs of Chinese and Tibetan astrology, resentment
kho nag|Khonag, in Domey
kho na'i ma 'dres|special
kho na nyid|just that, thatness. See {de kho na nyid}
kho na|only/ alone; simply/ solely; only, mere, similar to {rkyang, sha stag, 'ba' zhig}; nothing but/ only; 1) purely, only, solely, exclusive, nothing but, mere, similar to {kho na gal che}
kho na re zer na|if someone says. the question arises. the question is raised
kho na re|{zer na} if someone says. the question arrives. the question is raised
kho nar ma nges|not categorically
kho nar|to that only / alone, exclusively, solely. 2) just, exactly, the very [same]
kho nas byed pa|performed solely by
kho nas|exclusively, by so-and-so alone
'khon btsugs pa|to create discord
khon bzed pa|to endure, to forbear
'khon can|full of wrath, wrathful
'khon dkon cog rgyal po|Könchok Gyalpo of Khon, [1034-1102], disciple of {'brog mi lo tsA ba} and founder of the first Sakya monastery at {dbon po ri}
'khon dkon mchog rgyal po|1034-1102
'khon dkon mchog rgyal po|Könchok Gyalpo, of the Khön family 1034-1102, founder of Sakya monastery
'khon du 'dzin pa|anger, rage, to keep hatred
khon du 'dzin pa|resentment, malice; grudge-holding, to take rancor, vindictiveness, malice resentfulness. as one of the twenty sub-disturbances. See {'khon 'dzin}, {'khon du 'dzin pa}
khon 'dzin|1) resentment, grudge-holding. 2) vindictive. 3) Syn {'khon 'dzin} 4) hate, rancor
'khon 'dzin byed pa|to hate, hold a grudge, be resentful
'khon 'dzing|quarrel, dispute
khon 'dzin gyi cha las byung ba'i gnod sems|ill-will resulting from resentment
'khon 'dzin|quarrel, resentment, malice, grudge, stubbornly holding a grudge and seeking to take revenge, hatred, enmity. One of {nye nyon nyi shu}; gnod pa zhe la bzhag pa} malice, quarrel, resentment, grudge, hatred, enmity. One of {nye nyon nyi shu}
'khon 'dzin|resentful {khro ba dang 'khon 'dzin med pa} never getting angry or resentful
'khon 'dzin|Resentment
khong|1) (h) of {kho rang}, he / she. 2) within. 3) among. 4) imp. of {'gengs pa} 5) the mind, feelings. 6) interior, inside; imp. of {'gengs pa}; inside of/ enclosure
khong bar song ba|swallowing
'khong ba|to sit in cowering position, to draw in one's limbs, to squat, to hide one's self
khong 'bras|abscess
khong chud|understood, appreciated; understood, comprehended
khong du bcug|to curtail
khong du bsad|ignore what you hear
khong du bsdu ba|to impress on the memory
khong du bsdus pa|included, subsumed, contained
khong du chub pa|to understand, comprehend fully, to remember, to keep in memory
khong du chud|1) vi. to master, comprehend thoroughly. 2) understanding, knowledge. 3) gained in understanding; understand
khong du chud pa|assimilate x {chos thams cad khong du chud} assimilated the entire Dharma
khong du chud par byed pa|to cause to understand, to lead to clearness
khong du chud par dka' ba|difficult to comprehend / grasp / understand
khong du chud pa|to understand, fully comprehend, grasp, master, gain an understanding of, assimilate; to comprehend, realize; to assimilate, internalize, interiorize, deeply understand, fathom
khong du chung|misprint of {khong du chud}
khong du song ba|swallowing
khong 'dzum byas pa|puffed out [her] chest, puffed himself up
khong 'dzum|puffed out [her] chest
khong gang|full
khong glod|mentally relaxed
khong gseng|crevice, hole in a rock or tree; a hollow core/ cleft, crevice; interior space, vacuity, hole, crevasse, hole in a rock or tree
khong gseng|interior cavities
khong khrag|blood of the vein
khong khro|anger/ wrath
khong khro ba|Anger [as in one of the six root disturbances], to be angry, aggressive, hateful, passion; to be angry, aggressive, hateful
khong khro ba|Anger [R] passion? be angry, aggressive, hateful
khong khro ba bzod pa|showing patience in the face of anger
khong khro ba|{khong mi khro ba} restraint from anger
khong khro ba med pa'i sems|non-aggressiveness, attitude of nonanger
khong khro 'bar ba|flaming / intense anger
khong khro bkag pa|to control anger
khong khro bslangs pa|to make angry, antagonize
khong khro|Def. by Jamgön Kongtrül: {gnod byed sems can dang gnod pa sdug bsngal dang gnod pa'i rkyen dug mtshon sogs la dmigs te kun nas mnar sems pa} anger/ wrath; anger, aggression, aversion, rage, vexation, resentment, grudge, hostility, malicious/ anger; hatred, indignation, wrath, one of the {rtsa ba'i nyon mongs pa drug} six root delusions
khong khro'i me la bzod pa'i chus bran pa|I will put out the fire of anger with the water of patience
khong khro'i phra rgyas|the subtle developer of anger
khong khro'i tshig ngan smra ba|to say harsh, angry things
khong khro 'krug pa|to irritate, annoy, offend
khong khro langs pa|got angry
khong khro langs pa|to make one angry, get angry, enrage
khong khro|malice
khong khro slang ba|to annoy
khong khro spang ba|to subdue anger, renouncing anger
khong khro za ba|get angry, be angry
khong khro za ba|to be angry, aggravated
khong khro za ba|to get angry, become indignant
khong lhod pa|deeply relaxed
khong lhod|to relax from within. Comp. with {khong glod}
khong mar|butter [used in making cake-like offerings to the gods]
khong mi khro ba|restraint from anger
khong na|1) in, inside; in your heart. 2) within, among. {shes bya'i khong na}, within / among objects of knowledge
khong nad|tuberculosis
khong na 'dzin par byed pa|to retain, memorize
khong nas|1) from within / one's depths, in one's heart, inside oneself. 2) out of. 3) {smra ba} to repeat from memory
khong nas lhod pa|to relax from within
khong nas me 'bar|burning from within/ all-consuming
khong nas rgyas pa|have flowered within
khong pa bskyed|to be undaunted
khong pa'i gting nas|from one's depths / heart / innermost feelings
khong pa|inside; 1) interior, inside. 2) they
khong par dkris pa|cast-off skin [of a serpent], outer skin [of the embryo]
'khon 'gras|{sngon gyi 'khon 'gras kyis} still harboring great animosity
'khon grib|defilement through quarrel, defilement due to discord
khong rnam pa|him, [single or plural in Amdo]
khong rnam tsho|they (h)
khong rtsub|Cruel-minded, nasty, conniving
khongs|1) belonging to, part of, within, among. 2) type, category, middle, midst. 3) globe, sphere
khongs du chub|to understand fully
khong seng|Syn {khong gseng}
khongs grol|understand, assimilate
khongs gtogs|1) belonging to, part of, included within a type / category. 2) component, constituent
khongs gtogs|affiliation
khong skran|ulcer
khongs nas|among
khong snying|1) inner essence, heart. 2) internal organs. 3) pitch, core inner essence. 4) secret thought, intention or design. 5) iron chain
khongs|realm, sphere
khongs su brubs|to imprison/ to encompass, subsume
khongs su 'du|{'di brgyad snga ma gsum gyi khongs su 'du'o} these eight can be subsumed within the above-mentioned three
khongs su 'du|vi. to be included, encompass, be subsumed
khongs su gtogs pa|vi. to be a part of, belong to, be subsumed under [a type or category]
khongs su|in the midst of; 1) while. 2) belonging to, part of, within the sphere of, included among. 3) in the midst. 4) incorporated in
khongs su sdud pa|bringing together, collecting, abridgment
khong stong|cavity, hollow
khong stong stong byed pa|to feel utter despair
khong tshang|1) him, he. 2) they, them. [Amdo dialect]
khong tsho|they (h)
khon gug te sdad pa|to sit waiting to take revenge
khong yangs|1) open-minded. 2) vast, wide open; great courage
khong yangs che|open-minded
khong yangs|deep inner spaciousness
khong yangs pa|1) spacious, open, vast, broad. 2) perception, understanding
khong yus|deep despair
khon 'jug pa|to instigate hatred
'khon klu'i dbang po bsrung ba|one of the first seven monks in Tibet
'khon klu'i dbang po|Lui Wangpo of Khon, a translator at the time of King Trisong Deutsen. One of {sad mi mi bdun} one of the first translators in Tibet
'khon klu'i dbang po srung ba|{'khon klu'i dbang po bsrung ba}
'khon lan ma byas par 'jog thabs med|there is no way we can let them get away with our loss, we must get even with them.
'khon lan|revenge, retaliation
'khon lan slog pa|to retaliate, take revenge. Syn {dgra sha len pa}
'khon lha|a nonhuman holding a grudge toward oneself
khon mi mnga' ba|not vindictive, forgiving
khon pa|1) anger, grudge, resentment. 2) Syn {'khon pa} 3) one whose lot is cast in the {khon} division of divination
'khon pa bsdum pa'i gso sbyong|the sojong of reconciling enmity
'khon pa bsdums pa|reconcile conflicts
'khon pa|{'khon pa, 'khon pa, 'khon pa} intr. v.; 1) to bear a grudge, resentment, animosity, enmity, malice hostility, anger, spite. Syn {mkhon}. 2) to create enmity, disunion, disturb [friendly relations]. 3) impeded, blocked. 4) to be dissatisfied
'khon pa|to quarrel
'khon pa zlum pa|to reconcile a strife. op. {phra ma}
'khon|quarrel; 1) malice, anger, spite, dispute, disagreement 3) war, 4) a Sakya family name
'khon sems byed pa|treat with spite x {gnyen 'dun mdza' bshes rnams la sdang zhing 'khon sems byed pa} those who were our lovers we learn to hate and treat with spite like our worst enemies
'khon sems dang bcas|challenged
'khon sems dor la zhi bder 'dug|renounce spite and be peaceful
'khon sems|revengeful
'khon sems spangs|abandoning rancor
'khon sems su ma 'dzin cig|One must never let animoity or malice prevail
'khon sems zhi|it calmed his spiteful mind
'khon zhe la 'dzin pa|to keep hatred
khon zhugs pa|causing resentfulness
kho pa|they
khor|1) imp. of {dgar ba}; 2) to him
kho ra|circumference, circumjacent space
kho ra khor yug|1) continuous. 2) surrounding area / wall
kho rang|1) you. 2) he [himself]
'khor ba bsten pa|to embrace mundane life
'khor ba|cyclic life
'khor ba dang mthun pa nyid|in conformity with samsaric ways
'khor ba dang mya ngan las 'das pa la mi gnas pa nyid|dwelling in neither samsara nor nirvana
'khor ba dang myang 'das|samsara and nirvana
'khor ba dang ngan song gi sdug bsngal|the sufferings of samsara or rebirth in lower realms
'khor ba dang zhi ba ro gcig pa|the one taste of samsara and [nirvanic] peace
'khor ba dong nas sprugs pa|to dredge the depths of samsara; save from the depths of samsara, stir up the pit of cyclic existence (from its depths)
'khor ba dong sprugs|1) to overturn the depths of samsara, stir up the pit of cyclic existence (from its depths); shaking samsara from its depths, dredging the depths of samsara; save from the depths of samsara, [liberating all beings]. 2) an aspect of Avalokiteshvara. 3) a tantric sadhana [Anu Yoga]
'khor ba dong sprugs chen po|great overturning of samsara's depths
'khor ba dong sprugs gi cho ga mdzad pa|to perform the ritual of shaking samsara from its depths
'khor ba 'dzin pa|1) to begin the samsaric life [of a householder]. 2) [a bodhisattva who] accepts a samsaric rebirth
'khor ba gsum|Syn {kun nyon gsum}
'khor ba gtong ba med pa|not forsaking samsaric beings
'khor ba'i bla ma|epith. of Kamadeva
'khor ba'i btsa ba|1) the root of samsara. Syn {kun 'byung gi bden pa}. 2) the roots of samsaric existence. Syn {srid pa'i rtsa ba drug}, {'dod chags}, {khong khro}, {nga rgyal}, {ma rig pa}, {lta ba nyon mongs can}, {the tshom}
'khor ba'i btson|the prison of samsara
'khor ba'i 'ching ba|ties of the world, the fetter of samsara. Syn {las dang nyon mongs pa}
'khor ba'i chos la skyo ba|to be sad at the condition of samsara
'khor ba'i chos nyi shu|Twenty Elements of Samsara. probably to be identified with the twenty subsidiary conflicting emotions, under the entry fifty-one mental events
'khor ba'i chu bo bzhi|the four rivers of samsara; term from Abhidharma literature
'khor ba'i chu bo sgrol ba'i mnyan pa|the ferryman who carried us across samsara's river
'khor ba'i chu bo|the river of cyclic life
'khor ba'i 'dam du bying|sunk in the mire of samsara
'khor ba'i dgra|1) samsara's enemy: the knowledge that realizes egolessness. Syn {bdag med rtogs pa'i shes rab}. 2) liberation. Syn {thar pa} 3) the enemy of the world, epithet of Mara
'khor ba'i dzin pa|samsaric clinging / fixation
'khor ba'i gnas nas 'dren pa|ex {'gro rnams 'khor ba'i gnas nas 'dren pa} to deliver all beings from cyclic existence
'khor ba'i gnas|samsaric states
'khor ba'i gting rdo|samsaric anchor, an anchor for pulling further down into samsara
'khor ba'i 'jigs pa las sgrol ba|who frees us from the fears of samsara
'khor ba'i 'jigs pa med do|you will then be free from the fearsome nature of samsara
'khor ba'i 'khor lo cha lnga pa|the Fivefold Wheel of transmigration, Samsara. Syn {srid pa'i 'khor lo}
'khor ba'i 'khor lo|the wheel of transmigration
'khor ba'i 'khrul rtog|samsaric deluded thinking
'khor ba'i 'khrul snang thams cad kyi rtsa ba|the root of all samsara's hallucinations
'khor ba'i 'khrul snang|the deluded experiences of samsara
'khor ba'i khyim|palace of the queen
'khor ba'i lam|1) the samsaric path, progression [of interdependence]. 2) samsaric actions. 3) detour. 4) female genitals
'khor ba'i lam gsum|the three paths of samsara. 1) {nyon mongs pa'i lam} path of suffering. 2) {las kyi lam} the path of delusions. 3) {sdug bsngal gyi lam} path of actions
'khor ba'i lha|samsaric gods, spirits
'khor ba'i lus|1) health. 2) goose
'khor ba'i mngon mtho|the higher realms within samsara
'khor ba'i mtha'|the end of transmigratory existence, liberation from the miseries [of the worldly existence]
'khor ba'i mtsho|the lake of samsara; {'khor ba'i mtsho las sgrol mkhan} who carries us across this lake of samsara
'khor ba'i nye dmigs|the imperfections of samsara
'khor ba'i nyes dmigs drug|the six shortcomings / defects of samsara
'khor ba'i nyes dmigs|evils, defects, inherent faults of samsara, cyclic existence. [The subject of one of {blo bzlog rnam bzhi}
'khor ba'i nyes dmigs|the defects of samsara
'khor ba'i nyes pa|the faults of samsara, a samsaric defect
'khor ba'i rgya mtsho mtha' med du byings|sinking in the endless ocean of samsara
'khor ba'i rgya mtshor sems can thams cad las kyi rba rlabs kyis dkrugs|All beings are swept away by the waves of the ocean of samsara
'khor ba'i rgya mtsho|the ocean of samsara
'khor ba'i rgyu 'bras|samsaric causality
'khor ba'i rgyu byed|to be a samsaric cause
'khor ba'i rgyun|samsaric continuity
'khor ba'i rgyu|the seed, cause of samsara
'khor ba'i rten can|the basis for samsara. Syn {bag chags kun gzhi}
'khor ba'i rtsa ba ma rig pa|ignorance, the root-cause of samsara
'khor ba'i rtsa ba|root [cause) of worldly existence. [e.g. passion, anger. etc.]
'khor ba'i|Samsaric. Of or pertaining to samsara, worldly, mundane, profane
'khor ba'i sdug bsngal|the sufferings of samsara, the miseries of the worldly existence
'khor ba'i sems can thams cad|all beings from samsara
'khor ba'i sems|samsaric mind. Syn {gnyis 'dzin gyi sems}
'khor ba'i sgo|1) the gate of samsara. Syn {las dang nyon mongs pa}. 2) female genitals
'khor ba'i sgo brgyad|Eight doors to samsara. The eight openings of one's body not counting the aperture at the top of one's head
'khor ba'i skye gnas srid pa'i chu bo la|this ocean of existence, this sphere of rebirth
'khor ba'i skyon|samsaric defects [such as the sufferings of birth, old age, sickness and death]
'khor ba'i sna 'dren|the welcome party of samsara. Syn {las dang nyon mongs pa'i kun 'byung}
'khor ba'i snang ba|samsaric experiences
'khor ba'i srid pa|samsaric existence
'khor ba 'jig|lit. "breaker of transmigratory existence. Krakucchanda, [the fourth buddha in this aeon, kalpa]. Syn {sangs rgyas 'khor ba 'jig}
'khor ba ji srid|as long as samsara lasts, exists, remains
'khor ba ji srid ma stong gi bar du|until samsara is emptied
'khor ba ji srid pa'i phung po|Syn {kun gzhi'i rnam shes}
'khor ba ji srid par|as long as samsara exists
'khor ba khab kyi rtse mo na bde ba nam yang yod ma yin|there is never any pleasure on the needle-tip pf samsara; in all of samsara there is no place--even one as small as a needle-tip--where real happiness is to be found
'khor ba 'khyams pa|to wander in samsara
'khor ba kun rdzob pa|superficial and worldly
'khor ba la ma chags pa|unattached to samsara
'khor ba las 'don par bya|will pass from samsara
'khor ba las nges par 'byung ba|the will to be free from samsaric existence
'khor ba las sgrol|x {sems can thams cad 'khor ba las sgrol phyir} for the sake of liberating all living beings from samsara
'khor ba las yid nges par 'byung bar byed pa|to feel renunciation for samsara
'khor ba lu gu rgyud du gyur pa yin pa|samsaric existence endures as a unbroken chain
'khor ba ma stongs kyi bar|as long as samsara is not emptied, until samsara is emptied
'khor ba mtha' can|a person who has brought and end to, reached to the end of samsara
'khor ba mtha' med du 'khyams pa|wandering endlessly through samsara
'khor ba na gnas pa'i sems can thams cad|all sentient beings dwelling in samsara
'khor 'bangs kun|all those around the king
'khor 'bangs|retinue and disciples
'khor 'bangs|servants and subjects
'khor ba ni sbrul gyi lce ltar g.yo|worldly life is like the flickering tongue of a serpent
'khor ba pa|a samsaric, worldly person. Syn {'khor ba po} the one circles, spin [in samsara etc.]. Syn {sems can}
'khor bar|1) in samsara. 2) while spinning
'khor ba rang grol|self-liberated samsara
'khor bar byed pa|to create further samsara
'khor bar 'ching ba|it binds me to samsara
'khor bar gnas pa|to remain within samsara
'khor bar 'gyur|will circle / spin
'khor bar 'jug ldog|entering and reverting from samsara
'khor bar 'khor ba po|one who circles in samsara
'khor bar 'khyams ma|wander in samsara
'khor bar 'khyams pa|been wandering in samsara
'khor bar 'khyams pa|to wander in cyclic existence
'khor bar kun nas nyon mongs par byed pa|which afflicts them in samsaric existence
'khor bar nying mtshams sbyor ba|to reconnect with samsaric existence
'khor bar yongs su bsngo|to dedicate to samsaric beings
'khor bar zhen pa ldog pa|to extinguish their thirst for samsara
'khor ba|Samsara. 'Cyclic existence,' 'vicious circle' or 'round' of birth and death and rebirth within the six realms of existence, characterized by suffering, impermanence, and ignorance. The state of ordinary sentient beings fettered by ignorance and dualistic perception, karma and disturbing emotions. Ordinary reality, an endless cycle of frustration and suffering generated as the result of karma
'khor bas bsdus pa|included within samsaric states
'khor ba sdong sprugs|see {'khor ba dong sprugs} Overturning the Depths of Samsara, Shaking Samsara From Its Depths
'khor ba sdug bsngal gyi btson rar tshud pa|sink into the woeful prison of samsara
'khor ba sdug bsngal gyi phung po|samsara, the mass of suffering
'khor ba sdug bsngal gyi rgya mtsho chen po|the great ocean of the misery, suffering of samsara
'khor ba sdug bsngal gyi rgya mtshor bying pa'i 'gro ba 'di dag thams cad|all these beings who are drowning in the ocean of samsara
'khor ba sdug bsngal gyi rgya mtsho|samsara's ocean of suffering
'khor ba sdug bsngal gyi rgya mtsho|the samsaric ocean of suffering, samsara, the ocean of misery
'khor ba sgrub pa la nan gyis spro ba bzhin|overcome with passion, lust arose
'khor ba skyon du mi lta|not viewing samsara as wrong faults
'khor bas ma bsdus pa|excluded from / not included within samsaric states
'khor ba stong par gyur cig|may samsara be empty
'khor ba stongs pa|to empty samsara
'khor bas yongs su mi skyob|will not protect / save from samsara
'khor ba thog ma med pa nas|from / since beginningless samsara
'khor ba thog mtha' med pa|samsara without beginning and end
'khor ba|to be caught in cyclic existence
'khor ba|to rotate, spin; Samsara, cyclical existence, [samsara]; {'khor ba, 'khor ba, 'khor ba} intr. v.; 1) to turn round, to turn about, to go round, 2) Samsara, samsaric world. cyclic existence/ samsara. life-cycle, revolution, the cyclical existence of sentient beings who suffer through the round of rebirth. phenomenal, transmigratory existence, round of existence, vicious circle. v. to circle, turn, spin, rotate, cycle, revolve, take one's turn, go around, to wander, walk around, circumambulate, ramble, move around. 3) to be surrounded, encircled. 4) to return. 5) travel through, transmigrate. 6) presence. 7) to be present, hang around, be attracted, drawn to, magnetized. 8) to surround, encircle. Syn {skor ba} 9) to attract, magnetize, draw to, in, gather. Syn {bsdu} 10) to think of, come to one's mind. 11) to elapse, complete a cycle [of time] 12) to spin [of the head], be dizzy 13) world
'khor ba|to turn around
'khor ba yongs grol|Fully Liberating Samsara. The pure realm of Buddha Vairochana
'khor ba yongs su mi gtong ba|never forsaking samsaric beings
'khor ba yongs su shes pa|fully knowing samsaric states
'khor ba 'zigs|Krakucchanda
khor bcas|accompanied by his assembly
'khor bcas|along with attendants, retinue, dependents, entourage, court, following, together with disciples. Abbr. of {'khor dang bcas pa}
'khor bcas|{bcom ldan 'das 'khor bcas} The Bhagavan, together with his assembly
'khor bcas thams cad|along with the entire retinue
'khor bcas|with his entourage
'khor bcas|with retinue {rgyal po 'khor bcas} the king and his entourage
'khor bde mchog|{'khor lo bde mchog}
'khor|{bla ma'i 'khor} your teacher's entourage
'khor bo smad|attendants, wives and children
'khor bsgyur rgyal po|Chakravartin Raja, World Monarch, Universal Monarch
'khor bya ba|path, road, course
'khor bya|road, path, way
'khor byed lo|sky, heaven
'khor bzhi|fourfold community; the four assemblies; four fold assembly [monks, nuns, laymen, laywomen]. male and female fully ordained ones and male and female lay people. Comp. with {'khor rnam bzhi}
'khor bzhi po|Four Assemblies. Monks {dge slong} or arhats {dgra bcom pa}, nuns {dge slong ma}, laymen {dge bsnyen} and laywomen {dge bsnyen ma}
'khor chags jo bo dngul sku mched gsum|Three Lords/Protectors, the Korchak silver-crowned Buddhas, in Purang. See Korchak Jowo
'khor chags jo bo|Korchak Jowo
'khor chos|samsaric phenomena
'khor 'dabs|an entourage
'khor dag pa|associated with upright monks
'khor dag pa rnam brgyad|eightfold pure retinue
'khor dang bcas|along with his entourage
'khor dang bcas|along with their retinues
'khor dang bcas pa|with retinue, attendants
'khor dang longs spyod|attendants and luxuries
'khor dang longs spyod|servants and possessions
'khor 'das 'byung ldog|see {'khor 'das kyi 'byung ldog phrugs gnyis}
'khor 'das chos skur rdzogs pa|samsara and nirvana perfected / complete as dharmakaya
'khor 'das|cyclic existence and its transcendence
'khor 'das dbyer med|the indivisibility of samsara and nirvana. The main view in the Sakya School
'khor 'das gzhi mthun|common basis of samsara
'khor 'das|'khor 'das 'ub chub don - contains samsara and nirvana; samsara and nirvana, ["to cycle and to transcend, bypass"]. cyclic existence and transcendence. Abbr. of {khams gsum 'khor ba} + {zhi ba mya ngan las 'das pa}; Samsara and Nirvana
'khor 'das kun gyi dbang phyug chen po|the great lord of the entirety of samsara and nirvana
'khor 'das kyi 'byung khungs|the source of samsara and nirvana. Syn {sems nyid 'od gsal ba} the buddha nature
'khor 'das kyi 'byung ldog phrugs gnyis|Def. Jamgön Kongtrül: {kun nas nyon mongs pa'i dbang gis 'khor bar 'jug tshul gyi lugs dang mthun pa ni rim pa ji lta ba ste/ mdo las/ ma rig pa'i rkyen gyis 'du byed/ 'du byed kyi rkyen gyis rnam par shes pa/ zhes pa nas/ skye ba'i rkyen gyis rga shi dang mya ngan dang smre sngags 'don pa dang sdug bsngal ba dang yid mi bde ba dang 'khrugs pa rnams 'byung ste/ de ltar sdug bsngal gyi phung po chen po 'ba' zhig pa 'di 'byung bar 'gyur ro/ /zhes gsungs pa lta bu dang/ lugs ldog ni rim pa ldog pa ste/ rga shi la sogs pa skye ba las 'byung/ skye ba srid pa las/ srid pa len pa las 'byung zhes pa nas/ 'du byed ma rig pa las 'byung zhes pa'i bar yin zhing/ de dag kyang rim pa'i sgo nas cha gnyis su phye ba ma gtogs don ni 'khor ba'i rgyu 'bras la yid ches bskyed par mtshungs pa nyid do/ /gnyis pa ni/ rnam par byang ba'i dbang gis mya ngan las 'das par 'jug tshul gyis lugs dang mthun pa ni/ yas rim gyis ma rig pa 'gag na 'du byed 'gag 'du byed 'gag na rnam par shes pa 'gag ces pa nas/ skye ba 'gag na rga shi la sogs pa 'gag ces pa dang/ lugs ldog ni skye ba 'gag na rga shi 'gag srid pa 'gag na skye ba 'gag ces pa nas/ ma rig pa 'gag na 'du byed 'gag ces pa'i bar te rim pa tsam ma gtogs don ni mya ngan las 'das pa 'thob tshul du gcig pa nyid do/ /des ni rtsa ba ma rig pa 'gag na sdug bsngal mtha' dag las grol bar 'gyur bas de spang ba'i ched du yang dag pa'i ye shes skyed par byed pa}
'khor 'das kyi chos kun|all these phenomena of samsara and nirvana
'khor 'das kyi chos kun gzigs pa|who sees all of samsara and nirvana
'khor 'das kyi 'khrun thag gcod pa|the resolution of samsara and nirvana
'khor 'das kyi mgron|the guests of samsara and nirvana, [buddhas etc. and sentient beings
'khor 'das kyi rgyab gyes pa|totally separating samsara and nirvana
'khor 'das kyi snang cha|the manifest aspect of samsara and nirvana
'khor 'das kyi spyi gzhi|universal / general ground of samsara and nirvana
'khor 'das lam gsum gyis bsdus pa'i chos thams cad|all phenomena comprised of samsara, nirvana and the path
'khor 'das mnyam pa chen por rtogs|I have realized the great equality of samsara and nirvana / samsara and nirvana as great equality
'khor 'das mnyam pa nyid|the equality of samsara and nirvana
'khor 'das ro snyoms|the equal taste of samsara and nirvana
'khor 'das ru log|reversal of samsara and nirvana
'khor 'das ru shan 'byed pa|making the separation between samsara and nirvana
'khor 'das ru shan dbye ba|{'byed pa} making the separation / differentiation of samsara and nirvana, to distinguish, separate, differentiate samsara and nirvana
'khor 'das ru shan phye ba|separating samsara and nirvana; discriminating between samsara and nirvana
'khor 'das ru shan|separating samsara and nirvana; separation of samsara and nirvana. see also {'khor 'das ru shan dbye ba}; Practice which Divides Samsara from Nirvana
'khor 'das|Samsara and nirvana. Pure and impure phenomena
'khor 'das spang gnyen du 'dzin pa|to regard samsara as something to be abandoned and nirvana as something to be adopted
'khor 'das thams cad kyi rtsa ba|the root of both samsara and nirvana
'khor 'das thun mong gi lam lnga|the five general pathways of samsara and nirvana
'khor 'das tshe bcud|the life-essences of samsara and nirvana
'khor 'das 'ub chub|all-embracing consummation of samsara and nirvana
'khor 'das 'ub chub don|contains samsara and nirvana
'khor 'das yongs kyi spyi gzhi chen mo|the [great] common ground of the whole of samsara and nirvana
'khor 'dod|revolving
'khor du byung ba'i sems byung|accompanying mental states
'khor du byung ba|occur in association with
'khor du sems byung|the concomitant mental events
'khor du skye ba|to be born within the following of [a buddha]
'khor 'gro|turning rotating, cart, bee
'khor gsum|1) threefold. 2) the three spheres [of a an act]. [subject, agent, action, object of the action]. Syn {bya byed las gsum} 3) the three Wheels [of the Dharma]. 4) three weapons [bow & arrow, knife and spear, or bow, arrow, & sword]. 5) [in logic] the three factors. {rtags bsal khyab gsum} 6) the three wheels [of action of body, speech and mind]. 7) three main objects of a man's activity. 1] {don} man's practical activity having material aims. ii] {'dod pa} man's sensual and especially sexual delights. iii] {chos} religion, religious duties. 8) man, cattle, wealth. three focal points; three spheres; threefold sphere
'khor gsum dag pa|threefold purity
'khor gsum dmigs med|Nonconceptualization of the three spheres. Not holding on to the concepts of subject, object and action
'khor gsum dmigs med|threefold objectlessness, non-grasping, without regard for the three spheres, components, without cognizing the three spheres as real. threefold non-grasping, "not conceptualizing the three spheres"
'khor gsum dmigs pa'i mtshan ma|attribute that are the focus of the threefold concepts
'khor gsum du dmigs pa|conceptualizing the three spheres
'khor gsum du dmigs pa|Conceptualizing the three spheres. Retaining the concepts of a subject, object, and action
'khor gsum du rnam par mi rtog pa|not conceptualizing the three spheres
'khor gsum gis dag pa|threefold purity, free from the threefold concepts
'khor gsum gyi dmigs pa|Three spheres of concepts. Subject, object and action
'khor gsum gyi rtog pa|threefold concepts
'khor gsum khebs pa'i tshad|the measure of covering the three places [of navel and the two knees]
'khor gsum mi dmigs pa'i shes rab|the knowledge of not conceptualizing, keeping the focus of the three spheres. Syn {skyes bu chen po'i lam gyi lta ba}
'khor gsum mi dmigs pa|not keeping the focus of the three spheres, not conceptualizing the three spheres
'khor gsum mi rtog pa'i shes rab kyis zin pa|embraced by the knowledge that doesn't conceptualize the three spheres / hold the threefold concepts
'khor gsum mi rtog pa|Syn {'khor gsum rnam par mi tog pa} nonconceptual threefold purity
'khor gsum mnyam nyid|equality of the threefold concepts
'khor gsum rnam dag|threefold purity [of not conceptualizing subject, object and action], threefold total/ comprehensive purity
'khor gsum rnam dag|Threefold Purity. Total purity of the three concepts. Absence of fixation on subject, object and action
'khor gsum rnam par dag nyid|threefold purity
'khor gsum rnam par dag pa|threefold purity, purity of the three spheres. Syn {'khor gsum rnam par dag}
'khor gsum rnam par mi rtog pa'i ye shes|wakefulness free from the threefold concepts
'khor gsum rnam par mi tog pa|not conceptualizing the three spheres
'khor gsum rnam par rtog pa|the threefold concepts
'khor gsum rnam rtog shes sgrib|the threefold concepts of the cognitive obscuration
'khor gsum rtog bral dmigs med|three spheres not conceptualized and free from focus
'khor gsum|three spheres. The three 'spheres' or concepts of subject, object and action
'khor gsum yongs dag|threefold purity. threefold total/ comprehensive purity. Syn. {'khor gsum dmigs med}
'khor gsum yongs su dag pa'i 'jug sgrub|conclusion utterly free from the threefold concepts
'khor gsum yongs su dag pa|the three spheres totally, perfectly pure, the perfect purity [of subject, object and self.]
'khor gyi dkyil|amidst his retinue
'khor gyi dkyil 'khor|circle of attendants, retinue
'khor gyi lha tshogs|attendant deities, assembly of deities
'khor gyi mi|local people
'khor gyi nang du|amidst his entourage
'khor gyi nang nas gshegs pa|had gone forth from the gathering
'khor gyis bskor ba|surrounded by [a large] retinue
'khor gyis 'dud cing|were honored by the king's other attendants
'khor gyi skye bo|retinue
'khor gyi thog mar|among the very first disciples
'khor gyi tshul|the attendant feature
'khor g.yog 'dul ba|to direct the entourage and servants
'khor gyog|retinue, attendant. Syn {phyag brnyan}
'khor g.yog|servant, attendant, helper
'khor 'jig|Krakucchanda, name of a former Buddha. Syn {'khor ba 'jig}
'khor la|around
'khor la khyab pa|present throughout samsara
'khor lha|retinue deva, attendant deity, deities
'khor lnga sde bzang po|the Five Excellent Disciples of Lord Buddha
'khor lnga sde bzang po|the retinue of the Five Excellent Disciples. 1) {kun shes kauN Di nya}. 2) {rta thul} 3) {rlangs pa} 4) {ming chen} 5) {bzang ldan}
'khor lnga sde|the retinue of the Five Disciple [when Buddha Shakyamuni first turned the Wheel of the Dharma]. Syn {lnga sde bzang po}
'khor lo bar pa|the intermediate, second [turning of the] Wheel [of the Dharma] of vultures peck {bya rgod phung po ri}. See also {mtshan nyid med pa'i chos 'khor}
'khor lo bde mchog gi rgyud|T 385 - Chakrasamvara Tantra
'khor lo bde mchog|the wheel of supreme bliss, Chakrasamvara. yidam and tantra of Anuttara yoga. Chakrasamvara. A main yidam or tantra of the New Schools
'khor lo bdun brtsegs|seven piled wheels
'khor lo bsgyur ba|universal monarch. Syn {'khor los bsgyur ba}
'khor lo bsgyur rgyal|universal monarch
'khor lo bzhi|the four chakras, wheels. 1) {sprul pa'i 'khor lo}. 2) {chos kyi 'khor lo} 3) {longs spyod kyi 'khor lo} 4) {bde chen gyi 'khor lo} II]. the four wheels of practice. 1) {thun pa'i yul na gnas pa} the dwell in a favorable country. 2) {skyes chen bsten pa} to follow a great being. 3) {rang nyid legs smon} one's individual good aspirations. 4) {sngon bsod nams bsags pa} having accumulated merit formerly. III] 1) {snying khar chos kyi 'khor lo} the wheel of phenomena at the heart. 2) {mgrin par longs spyod rdzogs pa'i 'khor lo} the wheel of enjoyment at the throat. 3) {ste bar sprul pa'i 'khor lo} the wheel of emanation at the navel. 4) {gtsug tor du bde chen 'khor lo} the wheel of great bliss at the crown
'khor lo bzhi|the four wheels/chakras [the four wheels of practice [{thun pa'i yul na gnas pa} - 1) dwell in a favorable country; 2) {skyes chen bsten pa} - follow a great being; 3) {rang nyid legs smon} - one's individual good aspirations 4) {sngon bsod nams bsags pa} - having accumulated merit formerly) OR the four chakras ; 1) {snying khar chos kyi 'khor lo} = the wheel of phenomena at the heart; 2) {mgrin par longs spyod rdzogs pa'i 'khor lo} = the wheel of enjoyment at the throat; 3) {lte bar sprul pa'i 'khor lo} = the wheel of emanation at the navel; 4) {gtsug tor du bde chen 'khor lo} = the wheel of great bliss at the crown)
'khor lo can|snake, ass, beggar, servant, golden goose
'khor lo|Chakra, wheel, sacred diagrams for protection and liberation
'khor lo chen po bzhi|the four wheels [of practice]. Syn {'khor lo bzhi}
'khor lo chen po'i rdzogs rim byin rlabs bzhi|the four consecrations of the completion stage of the great wheel. 1) {lus byin rlabs}. 2) {ngag byin rlabs} 3) {yid byin rlabs} 4) {de kho na nyid kyi byin rlabs}
'khor lo chen po lha'i me tog|a celestial flower
'khor lo chen po rtsibs stong can|a thousand-spoked Dharma-wheel
'khor lo dang ldan pa'i ri|a fabulous mountain situated beyond the Great ocean
'khor lo dang po|the first turning of the Wheel [of Dharma], the first teaching by the Buddha at deer part, Sarnath
'khor lo drug|six wheels / chakras
'khor lo 'dzin pa|epith. of Buddha
'khor log bsgyur ba'i rgyal po|universal emperor / monarch; a Universal Monarch (Chakravartin)
'khor lo gsum|Three Spheres. renunciation, study and work. the three wheels, the three cycles of the Buddha teaching. 1) {klog pa thos bsam gyi 'khor lo} the study wheel of study, learning. 2) {spong ba bsam gtan gyi 'khor lo} the renunciation wheel of contemplation, meditation. 3) {bya ba las kyi 'khor lo} the action wheel of dharmic activity, practical conduct. Three Spheres of a teacher's activity. Those of exegesis {bshad pa}, attainment {sgrub pa} and work {las}, or alternatively of renunciation, study, and work
'khor lo'i dbyen|a schism in the circle of a buddha. Syn {dge bdun 'khor lo'i dbyen}
'khor lo'i gtso bo|chief of the gana chakra
'khor lo'i gtso mo|female chief of the gana chakra
'khor lo'i lag pa|epith. of Vishnu, umbrella
'khor lo'i lte ba|nave of a wheel
'khor lo'i mgon po|Lord of the Circle; 1) the Lord of the wheel, Circle, [the chief figure in the mandala]. 2) the protector of the world. 3) epithet of bodhisattva
'khor lo'i mgon po|Lord of the Circle, Chakranatha
'khor lo'i mtshan bzang|the major mark of the wheel. One of {mtshan bzang so gnyis}
'khor lo'i mu khyud|rim of a wheel
'khor lo'i phyag|epith. of Vishnu
'khor lo'i rtsod pa zhi byed|to pacify, reconcile a schism in the circle of a buddha
'khor lo'i yan lag|goose
'khor lo'i yan lag rma|swan
'khor lo la sogs pa rin po che sna bdun|the wheel and the other seven precious possessions
'khor lo lnga|five chakras
'khor lo lnga|Five chakras. The five nadi wheels in the vajra body
'khor lo lnga|the five wheels, chakras, {'khor lo bzhi} + {bde skyong gi 'khor lo} the wheel of sustaining bliss
'khor lo mnga' ba|epith. of Buddha
'khor lor 'dus pa'i gtso bo|the chief of the participants in the gana chakra ceremony
'khor lo rim pa gsum|the three consecutive wheels. Syn {chos kyi 'khor lo rim pa gsum}
'khor lo rin po che|jewel of wheels, the precious wheel. One of {rgyal srid sna bdun} seven precious royal emblems
'khor lo rnam bzhi|see {'khor lo bzhi}
'khor lo rnam gsum|the Three Wheels. 1) Syn {'khor lo gsum}. 2) Syn {chos 'khor gsum}
'khor lo rnams gsum|three wheels or activities of a Buddha
'khor lo rtsib brgyad phye ma'i sgrub pa|Powder Sadhana of the Eight-spoked Wheel
'khor lo rtsibs brgyad|the eight-spoked wheel. See {gser gyi 'khor lo rtsibs brgyad}
'khor lo rtsibs stong|the thousand-spoked wheel, the wishing wheel with one thousand spokes
'khor los bsgyur ba'i rgyal po bzhi|The four universal monarch, the four universal emperors. 1) {gser gyi 'khor los bsgyur ba'i rgyal po} the golden universal monarch. 2) {dngul gyi 'khor los bsgyur ba'i rgyal po} the silver universal monarch 3) {zangs kyi 'khor los bsgyur ba'i rgyal bo} the copper universal monarch
'khor los bsgyur ba|sovereign; ex {grub thob kyi 'khor los bsgyur ba} the sovereign of siddhas
'khor los bsgyur rgyal|{'khor lo sgyur ba'i rgyal po} [chakravartin raja] universal monarch
'khor lo sdom pa dril bu zhabs lugs|Chakrasamvara according to Drilbupa
'khor lo sdom pa|epith. of a Tantric deity, binder of chakras. Syn {bde mchog} Chakrasamvara
'khor lo sdom pa'i sgrub thabs|the Chakrasamvara Sadhana
'khor lo sgyur ba'i rgyal po bzhi|Syn {'khor sgyur bzhi}
'khor lo sgyur ba'i rgyal po|chakravartin, world ruler, universal ruler, emperor, monarch, king; Universal Monarch, Chakravartin, a wheel turning universal emperor
'khor lo sgyur ba'i rgyal po sdom pa|Syn Chakrasamvara
'khor lo sgyur ba'i rgyal po|Universal monarch, Chakravartin
'khor lo sgyur ba'i rgyal po|Universal monarch. The highest attainment within the Desire Realm
'khor lo sgyur ba|"wheel master," Skt. chakravartin, universal monarch. "mastering one wheel etc." Syn {'khor lo sgyur ba'i rgyal po} Syn {'khor sgur}
'khor lo sgyur rgyal|abbr. of {'khor los sgyur ba'i rgyal po}
'khor lo sgyur rgyal|a chakravartin king
'khor los mtshan|lines depicting a wheel stamped on
'khor lo sngags 'bum|collection of yantras and mantras
'khor los sgyur ba'i rgyal po|chakravartin/ universal emperor, [Rwheels ruling the beings of the four continents syn: kun dbang dang, gnam bskos, ma lus rgyal po, mi yi lha, yang dag rgyal po, lhag pa'i dbang phyug]
'khor los sgyur ba'i rgyal po|Universal Monarch; Skt. chakravartin. One who rules over the four continents of human beings. He bears the thirty-two marks of a great being, and is assisted in his rule by the seven precious possessions
'khor los sgyur ba'i rgyal po|Universal ruler
'khor los sgyur ba'i rgyal po|Wheel monarch. see {'khor lo sgyur ba'i rgyal po} universal emperor, [appeared only in the first aeons of this kalpa]
'khor los sgyur ba|see {'khor lo sgyur ba'i rgyal po}; a monarch
'khor los sgyur rgyal du gyur cing|he had become a chakravartin king
'khor lo tha ma'i lugs|the system of the last turning / Dharma Wheel
'khor lo tha ma'i mdo sde|the sutras of the last turning of the Wheel
'khor lo tha ma'i shes bya'i rnam gzhag|the presentation of knowledge belonging to the last turning / Dharma Wheel
'khor lo tha ma|the last [third] turning of the Wheel [of doctrine, Dharma] [symbolic name denoting the Yogachara system of Arya Asanga) at Vaishali {yangs pa can} in which the Buddha taught the perfection of wisdom sutras. See {legs par rnam par 'byed pa'i bstan pa}
'khor lo thogs pa|beggar, servant, bard
'khor lo|wheel; chakra/ focal center of subtle energy; encircling ring; (mandala) circle; charm wheel, chakra; 1) wheel, circle, disk, sphere, orb, ring, band, wheel [as in. of the Dharma], center [as in the subtle pathways], circle [as in. of the mandala]. 2) Skt. chakra, chakra wheel. 3) [mandala] circle. 4) a circlet, crown [worn on the head]. One of {phyag rgya drug} 5) roller, cylinder. 6) the world. 7) machine. 8) diagram. 9) focal points of energy within the central channel of the body. dharma wheel, round of life, cycle of transmigratory existence, cycle of years [acc. to Tib. calendar) 10) diesel engine, the subtle pathways. 11) the six symbolic ornaments, symbols. 12) {sgyur rgyal} world ruler, universal monarch
'khor lo yis bsgyur ba|Chakravartin. Syn {'khor los sgyur ba'i rgyal po}
'khor ma|coiled; going round, revolution
'khor mang|assembly; with many retinue deities
'khor med|uninterrupted; uninterrupted
khor med|unrepayable; bka' drin 'khor med - unrepayable kindness
khor mor|constantly; x {dmyal bar skyes na tsha drang gi sdug bsngal la khor mor spyod pas chos byed du mi khoms} beings reborn in hell have no opportunity to practise the Dharma because they are constantly tormented by intense heat or cold
'khor mor|perpetually, continuously
khor mor spyod pa|uninterrupted, continual; 1) to experience continuously. 2) continual or uninterrupted suffering
'khor mo yug|1) all around. 2) boundless. 3) continuous, perpetual. Syn {khor yug}, {kho ra khor yug}
khor mo yug|1) constant, incessant, continuous, continual, always. 2) surrounding wall. 3) surrounding area. 4) circle, circuit, circumference, horizon. 2) [yojana] [measure of distance in Ancient India]
khor mo yug|{khor yug} continuity
'khor mo yug tu|constantly; x {ngan song gsum ni rtag par rang rang gi sngon bsags las ngan gyi 'bras bus 'phangs pa'i tsha grang bkres skom la sogs pa'i sdug bsngal la 'khor mo yug tu spyod pas chos byed du mi khoms} the inhabitants of the three lower realms suffer constantly from heat, cold, hunger, thirst and other torments, as a result of their past negative actions; they have no opportunity to practise the Dharma
'khor mtha'|1) the rim of a wheel. 2) the [beginning and the] end of samsara
'khor mtha' med pa|1) an unrepayable great kindness. 2) endless samsara. 3) a countless number of followers, boundless retinue
'khor nges pa|Certainty of disciples, the fact that a Buddha as the Complete Enjoyment Body, only teaches to a circle of Arya Bodhisattva disciples
'khor nye ba dang ring bas mtshungs par thos pa|that people in the retinue hear equally whether close or distant; one of the qualities of the Buddha's voice
'khor phran|minor wheels {yan lag gi 'khor lo}
'khor phun sum tshogs pa pad ma rigs kyi lha tshogs|the assembly deities of the lotus family
'khor phun sum tshogs pa rgyal ba dgongs brgyud|the perfect assembly consists of the mind lineage of the conquerors
'khor phun sum tshogs pa|the perfect retinue. One of {phun sum tshogs pa lnga} Comp. with {nges pa lnga}
khor ra khor yug tu spyod pa|1) go around in circles. 2) to experience continuously
'khor rdo rje rigs kyi lha tshogs|the assembly of the divinities of the Vajra family
'khor|retinue, circle; companions; 1) retinue, followers, entourage, court, attendants, servants, disciples [family and friends], waiter. 2) circle, sphere, disk, wheel, mandala, turning, revolution, circuit, {phyi 'khor} in the outer circle [around the main figure]. 3) the retinue or group of lesser figures placed around the main figure, accompanying, attendant [feature, attribute etc.]. 4) surroundings, vicinity, nearby area. See also {'khor ba}, {skor ba} 5) magnetizes
'khor|revolves
'khor rgyal bzhi|four Chakra Rajas [or four basic spheres encircling the universe, iron, copper, silver and gold]
'khor rnam bzhi|the fourfold retinue [of the Buddha]. male and female lay people, male and female fully ordained ones [including monks, nuns, and male and female novices]
'khor rnam pa bzhi|four types of following / retinue
'khor rnams na snang ba nyid|experienced by the followers
'khor sa|1) the surrounding area, the path of circumambulation, circumference, circumjacent space. 2) courtyard
'khor sa chen mo|Khorsa Chenmo
'khor sa gser gyi ri bdun|the surrounding seven rings of golden mountains
'khor sde lnga|Syn {lnga sde bzang po} Syn {'khor lnga sde}
'khor sdud pa dang ldan pa|charismatic, magnetism
'khor sdud pas yongs su 'dzin pa|caring for disciples by attracting followers
'khor sems byung gi gzhi|accompanying basis of mental states, as one of the fivefold basis of knowable; Def. by Jamgön Kongtrül: {sde tshan rnam par lngar yod de/ sems kyi sa mang po pa bcu/ /dge ba'i sa mang bcu/ nyon mongs can gyi sa mang drug/ nyon mongs chung ngu'i sa pa bcu/ mi dge ba'i sa pa chen po gnyis/ ma nges pa'i sa pa brgyad}
'khor sems byung|the accompanying mental states. See {sems byung lnga cu nga gcig}
'khor sems|Syn {sems byung}
'khor sgyur gyi 'khor lo'i khyad chos drug|the six special qualities of the wheel of universal emperor. 1) {myur du 'gro ba}. 2) {gzhan du 'gro ba} 3) {ma rgyal ba las rgyal bar byed pa} 4) {rgyal ba rnal du 'god pa} 5) {mtho ba las 'phar ba} 6) {dma' ba las 'bab pa}
'khor sgyur gyi nye ba'i rin chen bdun|the seven secondary riches of a universal emperor. 1) {ral gri rin po che} precious sword. 2) {pags pa rin po che} precious skin. 3) {khyim rin po che} precious mansion. 4) {tshal rin po che} precious garden. 5) {gos rin po che} precious garment. 6) {lham rin po che} precious boots. 8) {mal cha rin po che} precious seat
'khor sgyur lnga|the five universal emperors. {nga las nu}, {mdzes pa}, {nye mdzes}, {mdzes ldan}, {nye mdzes ldan}
'khor sgyur|universal king. Syn {'khor los sgyur ba'i rgyal po}
'khor srid|samsaric existence
'khor stong phrag la chos gsungs pa|teaching the Dharma to thousands
'khor thams cad|all the assembly
'khor 'thoms|1) mistake. 2) giddiness, dizziness
'khor tsam na|around the time of
'khor tshad|frequency
'khor tshe|phenomenal existence
'khor tshogs|retinue, attendants, followers, following, entourage
'khor yongs sdud pa|accepted into the retinue / following
'khor yug|1) circular. 2) constant. Syn {'khor mo yug} 3) horizon 4) rampart, wall [of a city, fort, etc.]
khor yug|1) environment, surroundings. 2) all around, horizon, circumference, outer line, surrounding perimeter wall (of mansion); surrounding. 3) continually, day and night, at all times, continuous, in a circle. 4) enclosure. 5) circular wall [chakra-veda] [enclosing a world-system), {lcags ri'i khor yug}, {khor mo yug} 6) {gi lcags ri} Lokaloka, the outer ring or circle of mountains [beyond which is the realm of darkness]; surrounding, encircling/ a ring 7) horizon
khor yug chen po|the great horizon, the outer mountain wall of the world [as seen from the summit of Mount Meru]; vast / surrounding horizon, panorama; panoramic sweep
'khor yug chen po|the whole dimension of one's life
khor yug gi|all-encompassing; also {'khor yug}
khor yug gi gling bdun|seven surrounding continents
khor yug gi lcags ri|the surrounding wall of mountains [around Mt. Sumeru and the four continents]
khor yug gi ra ba|surrounding wall / enclosure
khor yug gi ri bdun|seven mountains rings
khor yug|{khor yug chen po} (vast) surrounding horizon; panorama/ ic sweep
khor yug|{khor yug gi} all-encompassing
khor yug phyogs bzhi|all around
'khor yug phyogs bzhi|all around
khor yug ri|abbr. of {khor yug gi lcags ri}
'khor yug ri|mountain circle, ring
khor yug|surrounding perimeter wall (of mansion); panorama/ ic (sweep)
'khor yug|the enclosure, encircling ..
khor yug tu|1) around, all around, surrounding. 2) continuously
'khor yug tu|constantly, continuously throughout, every where; always/ encircling
'khor yug tu spyod pa|to experience constantly
khor yug|uninterrupted
'khor zhag|return, date or day of return
'khos chung|unresourceful
'khos ga chung ba|inadequate
khos|imp. of {'gas pa}; 1) by him. 2) imp. of {'gas pa} 3) "{kho}" with the syntactic marker "{sa}"
'khos ka chung ba|inadequate, insufficient, scarce, scanty
'khos ka|shrewdness
khos pa|wished for
'khos|worth, value, importance
'kho|Syn {mkho}
khos zhags|a black rope/ lasso
kho thag bcad|to decide, resolve, decisively make up one's mind
kho thag bcod pa|to decide finally
kho thag chod pa|1) vi. to decide [finally / definitely]. 2) unquestionable, decisive. Syn {phu thag chod pa}
kho thag chod pa|completely settled; comp {kho thag chod pa}
kho thag chod pa|will never + verb
kho thag gcad pa|to be resigned to/ to hope for
kho thag gcod pa|to decide finally / definitely, resolve. To resign, to despair of, to acquiesce in, to despair of, to resign, to acquiesce in, to reconcile one's self to
kho thag ma chod kyi bar|until you have settled this point decisively
kho tse|chopsticks
kho tsho|they
khra|1) many-colored, variegated, mottled, striped. 2) colored array, multicolored. 3) hawk, sparrow-hawk, falcon. Syn {khra glag} 4) a lie, false-hood, liar. 5) studded gems, jewelry. 5) to cheat; a falcon; hawks; stripped; a hawk
'khra ba|{'khra ba, 'khras pa, 'khra ba} intr. v.; ft. of {'khra ba}; {'khras pa}, {'khra ba} to cling, stick to a place, lean against, incline towards, to stay, to strike, to beat
khrab|armor
khrab|armor; 1) armor [coat of mail], shield, harness, plates. 2) to act, perform. 3) mail, armor
khrab gyon pa|to put an armor
khrab khrab|clanging
'khrab mkhan|actor
khrab mkhan|one who makes or wears armor, dancer
khra bo|multicolored, pie bald, variegated, mottled. Syn {khra khra}
khra bor 'gyed pa|the multicolored feast [in the {chod} offering, referring to various offerings]
'khrab pa|{'khrab pa, 'khrabs pa, 'khrab pa, 'khrobs} trans. v.; ft. of {'khrab pa}; {'khrabs pa}, {'khrab pa}, {'khrobs} 1) jump about, leap about, dance. 2) to act, perform, {zlos gar 'khrab pa}, put on a play, act in a play. 3) to strike, beat, thump, drum 4) to stamp [one's feet] 5) to winnow, fan. 6) to blink, wink. 7) to joke, jest. 8) to scoop out, boil out
khrab ris|chain-net, armor design
khrab rmog|armor [coat of mail] and helmet
khra 'brug lha khang|a temple in Yarlung built by Songtsen Gampo. One of {mtha' 'dul gyi gtsug lag khang bzhi}
khra 'brug lha khang|{khra 'brug lha khang} temple [in Yarlung built by Songtsen Gampo
'khrabs|circumambulation [e.g. sacred object]
'khrabs pa|p. of {'khrab pa}; pf. of {'khrab pa}
khrabs se khrab|(to) stamp out/ tread
'khrabs se khrab|(to) stamp out/ tread
'khrab ston|act, show, performance, drama; to act in a play; acting
'khrab ston pa|actor, performer
khra bun ne|Syn {shigs se, 'dzin rtog med pa}
khra can|1) multi-colored. 2) n. of a fish
khra chem chem|{me tog gi rigs bsam gyis mi khyab pa dkar dmar khra chem chem 'khrungs pa} there appeared a marvelous array of red and white blossoms, sparkling and in full bloom
khra chem chem|shimmering/ speckled (?); glittering, sparkling, shining
khra chem me|Syn {khra chem chem}, rainbow
khra chol le|multi-colored, a colored array; a colorful array
'khrad pa|to expel
khra dpung nge ba|rich with many colors
khra 'drud|"pulling out of the glossiest [hairs]", a term for fine dry shading in tangka painting
khrag|1) blood. 2) Skt. rakta. See {rak} as in {sman rak gtor gsum}; blood
khrag 'bab|one of the four fabulous streams of the world
khrag 'bab pa|to bleed
khrag bshal|dysentery, hemorrhage after child-birth
khrag btsag pa|to bleed [med], draw blood
khrag btsag pa|to draw blood
khrag 'byin|See {khrag 'don}
khrag chags rta|real horse [as distinct from a horse as a symbol in philosophic and religious schools in India]
khrag don|bleed
khrag 'don|to draw blood, bleed. Syn {khrag thon pa}
khrag 'dzag pa|spilling forth blood
khrag 'dzag pa|to bleed
khrag gi khrug gi|1) unrest, disorder. 2) disagreement, falling-out, quarrel; unrest, disorder
khrag gis non|x {rgyal po'i dbu khrag gis non zhing} blood poured from the king's head
khrag gi thig|drop of blood
khrag gtar ba|to let blood
khrag khrig|1) a great number, the same as ten billion {ther 'bum chen po}. 2) 100,000,000 (100 million). 3) a billion; an extremely large number
khrag khrug|1) flutter, derangement, disorder, tumult. 2) scintillating colors. 3) quarrel, struggle, wrestle. 4) complicate, confused
khrag 'khrugs|1) agitation, flutter. 2) orgasm of the blood
khrag ldan ma|woman in her monthly period
khrag mchod|symbolic blood offering
khrag nad|disease of the blood
'khrag pa|quarrel, disturbance
khrag phyung ba|to draw blood
khrag rgyag pa|to cause bleeding, to let blood
khrag rgyud|1) family line on the mother's side. Comp. with {rigs rgyud}. 2) blood circulation. Syn {khrag rgyun}
khrag rgyud|blood type
khrag rigs|blood type
khrag rtsa|arteries, blood-vessels
khrag rtsa|blood vessel
khrag rtsa gcod pa|to stop bleeding
khrag rul|rotten blood
khrag sbyor|blood application, part of {drag las}
khrag sha|congealed blood, coagulated blood
khrag shed|blood pressure
khrag shor|hemorrhage
khrag skem|stopping hemorrhage, a drug
khrag skyes|meat
khrag skyug|1) Rudhirodgarin, the 57th. year of {rab byung} the Female Water Hog. Syn {chu mo phag}. 2) haemoptysis
khrag thig pags nad|pethechia
khrag 'thung|1) Heruka, lit. 'blood-drinker'; a heruka; a wrathful deity; drinker of the blood of ego-clinging. 2) drinking blood
khrag 'thung chen po'i sgrub thabs yang dag par grub pa|the perfect accomplishment of the sadhana of the Great Heruka. [Title of a tantric scripture]
khrag 'thung dpa' bo|Traktung Pawo. The name of Do Khyentse Yeshe Dorje
khrag 'thung khro bo'i lha tshogs|the blood-drinking wrathful deities, assembly of wrathful heruka deities
khrag thung lnga bcu lnga brgyad|fifty-eight Blood Drinkers
khrag 'thung lnga bcu nga brgyad|fifty-eight herukas
khrag 'thung lnga bcu nga brgyad|Fifty-eight herukas. The five male and female herukas, eight yoginis, eight tramen goddesses, four female gatekeepers, and twenty-eight Ishvaris
khrag 'thung lnga brgyad|According to the Tantra of the Secret Nucleus and works such as the Tibetan Book of the Dead, these comprise the Buddha, Vajra, Ratna, Padma, and Karma Herukas, along with their respective Krodhishvaris, the eight Mataris. or Gauris, the eight Pishachis, the twenty eight Ishvaris, and the four female gatekeepers
khrag 'thung rdo rje rigs|the heruka of the vajra family, blood-drinking manifestation of the vajra family
khrag thung|Syn {khrag 'thung}
khrag 'thung yab lnga|the five male blood-drinkers / herukas
khrag 'thun lnga bcu lnga brgyad|Blood drinkers, the fifty eight
khrag tshad|blood pressure
khrag zhag|blood and fat
khra|hawk
khra hrig ge|glaring, staring, wide open [eyes]
khra hrig|wide open [eyes]. brightening
khra khra|multicolored
khra khra|variegated, multicolored, striped
khra khro can|impetuous, hot, angry, passionate person
khral|1) tax, to impose a tax, punishment, chastisement, visitation. duty, toll, tribute duty, forced service. 2) sorrow, worry, concerned, upset, grief
khra lam lam|vividly
khra lam me|clear and bright
khra lam mer|vividly
khra lam me|vividly present, crisp and clear, splendid, bright and vivid. Comp. with {bkra lam me}
khral bkal ba|to levy taxes
khral 'bul ba|to pay taxes
khra li khrol li|something in loose condition
khral 'jal ba|to pay taxes
khral 'jog pa|to impose taxes
khral khral|scattered, incomplete
'khral 'khrol can|confused, disordered
'khral 'khrol|confusion, disorder
khral khrol du song ba|become completely perforated
khral khrol|evanescent, insubstantial, pure. Syn {khral ma khrol ma}. Syn {sang seng} Comp. with {khral khrul}
khral khrul|scattered, fragments
khral ma khrol ma|unhindered, evanescent
khral ma khrol|unobstructed, unhindered, freely traveling through anything
khral pa|peasant paying tax in kind or labor
khral rgyug pa|to perform forced service
khral sdu ba|to collect taxes
khral spyod pa|to pay taxes
khral yod|Modesty
khra ma|1) lies. 2) register, index. 3) judicial decree, verdict, judgment. 4) window, window grating, lattice. Syn {dra ba} 4) cunning, craft
khram|a cheat, liar, double-talker; false
khra mer mer|kha dog sna tshogs kyi rang mdangs snang tshul,...Glog zhu tshon mdog mang po khra mer mer bkra ba,...Ril debs rnams ra lug gis khra mer mer du gang 'dug
khra mgo ma|hawk-head. Syn {zla ba dmar mo}
khram kha|a cut, a notch; 1) ill-famed, notorious. 2) slander. 3) a plate for summoning hostile forces. 4) astrological chart of crossed lines. 5) notches or lines [cut into the wood to cross one another, as an ornament]
khram kha'i shing|1) plate with crossed lines [for summoning evil spirits]. See also {khram shing}. 2) club-like implement [carved with lines representing the attributes of a god]
khram khram|steaming / flowing down
khram ma|deceitful woman, {khral sprad} paying tax
khram nag|incorrigible liar / swindler / con man
khra mod|pretty. Syn {khra mo}
khra mo|pretty, pejorative sense. Syn {khra mod}
khram pa|liar, swindler, con man, cheat, charlatan, artful person; a cheat, hypocrite/ a liar, swindler/ deceitful person
khram ris btab pa|scored with crisscrossed lines
khram ris|crisscross lines / design
khram shing|1) scored stick. 2) the records of karma. See {khram kha'i shing} 3) board [on which the body of a culprit is stretched to flog him on the back]
khram shing|wooden tablet bearing the 'lack liist'
khram zol|Syn {khram pa}
'khrangs|hard, strong, tough. Comp. with {mkhrang}
khras bdas pa'i phug ron rang gi lus kyi shas bsrungs|a pigeon from a hawk by giving up my own body
khra shig ge|a whole colorful crowd of people
khra shig shig|flashing
khra shigs se|vividly present
'khras pa|pf. of {'khra ba}; 1) pf. of {'khra ba}. 2) to lean on, prop on the elbows
khra tha re|variegated, multicolored
khra thar re|multicolored
khra tshub be|many-colored swirl, variegated colors
khra tshub ber song|to dissolve into variegated colors
khra yi zla ba|second month
khra zla|the hawk month, the second Hor month, the second month of the year according to Tibetan calendar
'khreb|courage, guts
'khreb pa|{'khreb pa, 'khrebs pa, 'khreb pa} intr. v.; ft. of {'khreb pa}
'khrebs pa|pf. of {'khreb pa}
khred gling|transverse flute
'khred pa|to desire, to wish, to long for, to look upon with envy. 2) desire, passion
khregs chod gnas lugs|the natural state / condition of Trekchö / Cutting Through
khregs chod gzhi'i gnas lugs|ground nature of Trekchö
khregs chod kyi dam tshig|the Trekchö samaya, {med pa}, {phyal ba}, Comp. with {thod rgal gyi dam tshig}
khregs chod kyi snang ba bzhi|the four visions / levels of experience of Trekchö / Cutting Through. See {snang ba bzhi}
khregs chod lam gyi bskyed rim bzhi|Four Creative Stages of the Path of Cutting Through Resistance. The abiding state {gnas}, the unwavering state {mi g.yo}, sameness {mnyam nyid}, and spontaneous presence {lhun grub}
'khregs chod|Trekchö
khregs chod|Trekchö, Cutting Through, the Thorough Cut; 'Cutting through' the stream of delusion, the thoughts of the three times, by revealing naked awareness devoid of dualistic fixation. To recognize this view through the oral instructions of one's master and to sustain it uninterruptedly throughout all aspects of life is the very essence of Dzogchen practice. Together with {thod rgal} the two main parts of {rdzogs chen}. See also {ka dag khregs chod}. Alt. trans. of {khregs chod}: cutting the stiffness / solidity / hardness, cutting through rigidity, cutting resistance; the slash that completely severs
khregs gcod kyi gdams pa|the instruction in Cutting Through / Trekchö
'khregs|hard, solid, rigid, inflexible, {mgo sha 'khregs} thickheaded
khregs pa|Syn {mkhregs pa} hard, stiff, solid, rigid. Syn {mkhregs pa}
khregs thod|abbr. of {khregs chod} + {thod rgal} Cutting Through and Direct Crossing
khrel ba'i rgyu|dam pa khrel ba'i rgyu - It would surely displease the holy ones
khrel ba'i spyod pa|dam pa khrel ba'i spyod pa - behavior that would shame sublime beings
khrel ba|shame, disgust, aversion/ honesty, decency/ to provoke shame; 1) to feel ashamed of. 2) to despise, scorn; {khrel ba, khrel ba, khrel ba} intr. v
khrel bgad|mockery, derision
khrel can|1) bashful, modest, possessed of shame. 2) conscientious
khrel dang ldan pa|modest, decent
khrel dang ngo tsha med pa|who have no sense of shame or modesty
khrel dang ngo tsha|modesty and sense of shame
khrel 'dzem|modesty, shame
khrel med byed pa|to behave in shameless ways
khrel med|+ grogs po - shameless friends
khrel med pa|inconsiderateness, lack of propriety. shamelessness, indecent, immodesty, non-embarrassment, outward shamelessness. One of {nye nyon nyi shu}; 1) lack of propriety, non-embarrassment, 20 Shamelessness, as one of the twenty sub-disturbances; {gzhan la ltos nas nyes spyod mi 'dzem pa}
khrel med rdo rje rjes la bzhag|Place behind you the vajra of no shame. end with the vajra of indifference to what others may think of you
khrel med|shameless, inconsideration, immodest, brazen, contemptible, indifference to blame. lack of concern for the consequences of actions done to others or the lack of any sense of embarrassment, lack of propriety, one of the {nye nyon nyi shu}
khrel|modesty, piety/ chastity/ despised; 1) to feel ashamed [of oneself], shame, shamefaced, bashfulness, modesty, despised, guilty. 2) decency, self-reproach, embarrassment, consideration, bashfulness, modesty. 3) to offend, make ashamed, cause to despise, disgust. See also {khrel yod pa}, {khrel med pa} 4) millet. 5) tax, duty, tribute [paid in money or kind] 6) forced service
khrel yod grogs po|real friends
khrel yod pa|decorum, sense of shame, modesty, bashfulness, decency, dread of blame, considerate, propriety, embarrassment, fidelity and concern. One of {dge ba'i sems byung bcu gcig} one of the eleven virtuous mental states. {gzhan la ltos nas de 'dzem pa} Syn {khrel can}, {khrel yod pa}
khrel yod pa'i nor|the richness of bashfulness. One of {'phags pa'i nor bdun}
khrel yod ya rabs kyi gral|{'jig rten na khrel yod ya rabs kyi gral yin pa} is a noble thing in this world
khrems pa|{khrems pa, khrems pa, khrems pa} intr. v
khrems|to flow through, dissolve into
'khren|1) attachment, clinging. 2) vi. to get emotionally attached to
'khreng ba|to stop, to forbid
'khren pa|1) clinging, jealousy, attachment, passion. 2) to desire, wish for, long for
khres khres|to sit erect, falling down
khres po|baggage, load
khres se|1) completely, totally. 2) relaxed, free and easy [not controlled or designed] {rang babs}
khre tse|1) ruler. 2) vermicelli
khre'u zla ba|Uttaraphalguni. early April
khri|1) ten thousand. 2) myriad. 3) throne. 4) box. 5) base of a stupa. 6) seat, chair, couch, bench 7) table; 10,000; colored/ multi-colored
'khri|attachment; reduction, discount
'khri ba bcad|cut the ties, fetters
'khri ba bcad pa|to sever [all] ties
'khri ba bcad pa|to sever his ties, to break out from, break his ties
'khri ba chod|cut attachment
'khri ba chod|overcome attachment, cut off the ties
'khri ba'i nad|n. of a disease of blood
'khri ba|{'khri ba, 'khris pa, 'khri ba} intr. v.; {'khris pa}, {'khri ba}, vi. 1) to get coiled around, wind, roll, twist. 2) vi. to become attached to, take to, cling to, be fond of. 3) entangle, ensure, fetter, fondness, hold fast, tie, attach. Syn {zhen chags} 4) to be wound, to embrace, bond, to wind, roll, twist; ft. of {'khri ba}
khri bam|Tribam
'khri ba rtsad chod rgyu|attachment, devotion
khri brgyad stong|eighteen thousand
khri bshams pa|thrones were prepared for
khri bshams|throne arrangement
khri bshol ba|to abdicate
khri bton|enthronement [ceremony]. Syn {khri 'don}
khri btsun|1) queen. 2) the Nepalese queen of King Songtsen Gampo
khri byang chub chos 'phel|1756-1838 - Tri Jangchub Chöpel Rinpoche, the first Trijang Rinpoche
khri byang rin po che|Trijang Rinpoche
khri bye ba|ten million
khri 'byung bar 'gyur ro|will appear ten thousand
khri bzang lha lod|Trisang Lhalö. A minister of King Trisong Deutsen
khri bzang yab lhag|Trisang Yablhag. A minister of King Trisong Deutsen
khri bzhi stong|fourteen thousand
khri can|1) fire. 2) god of fire. 3) sun
khri chen blo bzang ye shes bstan pa rab rgyas|1759-1816 - Trichen Lobsang Yeshe Tenpa Rabgye
khri chen|great throne holder. lit. great throne holder, "The Great Chair" [title of the abbot of Ganden monastery)supreme abbot, head / grand lama, [title of head of a big monastery]
khri chig stong|eleven thousand
khrid brgya|by Jetsün Kunga Drölchok
khrid brgya|Hundred Instructions, by Jetsün Kunga Drölchok
khrid brgya|Tri Gya, the Hundred Instructions; one hundred meditative instructions from all traditions collected and arranged by Jonang Jetsün Kunga Drölchok, 1507-1566. (Can be found in the gdams ngag mdzod, vol.18)
khrid btab pa yin te|have been able to guide
'khrid byed|the method of leading
khrid 'chad pa|to give instructions / guidance
khrid 'chad pa|x {bla mas slob ma la khrid 'chad pa} the teacher gives the disciple instructions
khrid 'chad thabs|way of instructing
khrid chen|a major / extensive commentary / instruction text; elaborate / major instruction text
khrid chen brgyad|A) the eight great instructions; [teachings by {'gro mgon gtsang pa rgya ras}. B) The eight great transmissions, teachings of the Gelukpa tradition. A. {phyag chen khrid chen brgyad} The eight great transmissions on the Great Seal 1) {bla ma sku gsum gyi khrid} teaching on guru and the three bodies of a Buddha. 2) {byams snying rje'i khrid} teaching on love and compassion. 3) {rgyu 'bras rten 'brel gyi khrid} teaching on causality and dependent origination. 4) {lnga ldan bdud rtsi thigs pa'i khrid} the drop of nectar-like five fold teachings on the Great Seal. 5) {lhan cig skyes sbyor gyi khrid} teaching on simultaneous and unification. 6) {nA ro chos drug gi khrid} teaching on six yogas of Naropa. {na ro chos drug}. 7) {chos brgyad mgo snyoms kyi grid} teaching on subduing the eight worldly concerns [see. {'jig rten chos brgyad}. 8) {gsang spyod ldog sgom gyi khrid} teaching on the reversed method of meditation on secret mantra doctrine. C) {lam rim khrid chen brgyad} The eight great texts on the graded path. {lam rim}. 1) {lam rim chen mo} The great. 2) {lam rim 'bring} The medium. 3) {lam rim chung ngu nyams mgur} The abbreviated texts of Tsong Khapa. 4) {lam rim gser zhun ma} Refined Gold by the Third Dalai Lama, Sönam Gyatso [1543-1588]. 5) {lam rim 'jam dpal zhal lung} The Instruction from Manjushri by the Fifth Dalai Lama Ngawang Lobsang Gyatso [1617-1682]. 6) {lam rim bde lam} The Convenient Path by the First Panchen Lama, Lobsang Chögyan [1570-1662]. 7) {lam rim myur lam} The Quick Path by the Second Panchen Lama, Lobsang yeshe [1663-1737]. 8, lam rim legs gsung nying khu} The essence of Elegant Sayings by Dakpo Ngawang Drakpa
khrid chog|I shall take you there
khrid 'debs pa|to give instruction, thorough instruction
'khrid de|took with him
khrid gzhung|instruction manual
khrid|instructions; to instruct; to guide
khrid|I) pf. & imp. of {'khrid pa}; 1) to lead, guide, take along, bring, accompany, explain, lead away. 2) to instruct, transmit, teach. 3) to push, pull. II) 1) instruction, guidance, teaching, discourse, direction, tutelage, explanation, guiding explanation; transmission. 2) guidance text, meditation manual. See also {dmar khrid}, {sgom khrid}. 3) row, order, sequence
khrid kyi dka' gnad|difficult points
khrid kyi rim pa|the progressive stages of instructions, points of instructions
khrid kyi sngon 'gro|the instruction preliminaries. [usually the {blo ldog rnam bzhi}. Comp. with {thun gyi sngon 'gro}
khrid kyi zin bris|instructional notes
'khrid|led
khrid lung|1) oral transmission. 2) instructional reading transmission; alternating between them
'khrid|n. instruction, explanation. Syn {khrid} to lead, through, guide, instruct lead, guidance
khrid nyan pa'i tshul|the proper way to listen to (spiritual) teaching
khri 'don gnang ba|to install, to enthrone, coronate
khri 'don mnga' gsol|coronation ceremony, enthronement, enthronement and empowerment
khri 'don rten 'brel|auspicious occasion of an installation or coronation
khri 'don|throne cushion, carpet spread on a throne or couch, enthronement ceremony, coronation, inauguration, installation. [as chair person]
'khrid pa|drawing; {gsod sar 'khrid pa'i sems can ltar} like animals drawing near to the slaughterhouse
'khrid pa'i rim pa|elucidation
'khrid pa'i sa mkhan|guide, pathfinder
'khrid pa|lead {nags tshal du 'khrid} led him into the forest
khrid pa|pf. of {'khrid pa} 1) to lead, guide, take along, bring, accompany, to pull, bring with, accompanied by. 2) scripture, text of instructions; led
'khrid pa po|guide, leader
'khrid par byed pa|to guide, lead along
'khrid pa|to lead, to guide, to conduct; {'khrid pa, khrid pa, 'khrid pa, khrid} trans. v.; to lead; ft. of {'khrid pa}; {khrid pa}, {'khrid pa}, {khrid} 1) to direct, conduct, escort, take, lead, [animals], guide, lead, direct, conduct, steer, escort, pilot, usher, route, shepherd. 2) to teach, instruct. 3) [+ vbs. of motion) to take, bring, lead to, bring along. 4) to command [an army] 5) leader, chair person
khrid rgyan|Lineage of a teaching
khrid rim|stages of instruction; steps / procedures of instruction; developmental teaching
khrid rtsa|Syn {khrid gzhung}
khri drug 'gyogs|Six ornaments of a throne, six adornments of a throne, six supports of throne. A] 1) {bya khyung} garuda. 2) {klu gdengs ka can} a water-spirit [naga] with multiple hoods behind the head 3) chu srin. a crocodile-like sea-monster [maraka] with crisscross ornamental pattern on its body 4) {mdzis pa'i ba rgyang} wear of trees as garments 5) {ri dvags sha ral can} animal of flesh and a single horn 6) {glang po che rgyan ldan} an elephant adorned with ornaments and holding a vase in its truck. B] 1) {seng ge} a lion. 2) {glang chen} an elephant. 3) {rta mchog} a supreme horse. 4) {rma bya} a peacock. 5) {bya khyung} a garuda bird. 6) {gyad kyi mi} strong man
khri drug stong|sixteen thousand
khrid skor|cycle / set of instructions; khrid material
khrid sngon 'gro|abbr. {khrid kyi sngon 'gro}
'khrid ston|guide and teach
khrid thob pa|received instructions
khrid tshar ba|Syn {khrid tshar}
khrid tshar|to have the complete transmission
khrid tshul|system of teaching, ways of instruction / guidance
khri 'du|county in 21th cent Tibet.
khrid yig|guidance-text, practice manual, manual of instructions, instruction text, guide book; instructions; a guidebook; explanatory text, (a manual which gives an explanation of the meditation practice; guidance manual; instruction manual. Syn {khrid yig khrid rtsa khrid gzhung}
khrid yig ye she bla ma|Yeshe Lama, the Unsurpassable Primordial Wisdom, a guide to Dzogchen practice by Jigmey Lingpa
khrid yig zab rgyas|detailed instructional manual
'khrid yong ba|bram ze slob mas btsun mo 'khrid yong ba - the brahmin youth leading the queen away
khrid zin|instructional notes
'khrig chags|lust, desire
khrig chags su bkod pa|arranged in order [so as to be readily recited]
'khrig chang srog gcod|killing, sexual misconduct, and alcohol
khri gdan|throne cover/ seat/ cushion
khri gdan zur|retired [abbot of a monastery]
khri gdugs|1) the sun. [also the moon]. throne and canopy
khri gdugs|the sun
'khrig du 'jug pa|to gather clouds, make overcast
khrig ger gtad|to stare straight
khrig gyis chod|completely cut through / off
khrig khrig|1) precisely, punctually, sure, accurate, exact, correct. 2) arranged, orderly
khrig khrig|bro + - prancing
khrig khrig med pa|1) vague, uncertain, there is no certainty about. 2) proper, suitable
khrig khrig med pa|uncertain
'khrig khyim|1) Syn {'khrig pa'i khyim}. 2) prostitute's house. 5) month of May
'khrig ma|wrist of the hand
'khrig mi nus|inability of copulation, castrated male, the number "two"
khrig|not less, not more
khri gnyan|a black antelope / deer. Syn {khri snyan}
'khrig pa|1) copulation, sexual intercourse, coitus, paring. 2) to cohabit, couple. 3) to lead a depraved life. 4) to be clouded [of the sky]
'khrig pa 'byin pa|to talk smut
'khrig pa'i khyim|the mansion of Gemini, third [fifth] of {skar khyim bcu gnyis}
'khrig pa'i rtsa ba|cause of a trouble or fight
'khrig pa|making love
khrigs|1) arranged in a proper order, line. 2) law, order. 3) plentiful, abundant; line, row, order
khrigs bsdebs|arrangement, ordering; {khrigs su bsdeb pa}
khrigs chags|in order / line, arranged, row, furrow
'khrig sems can|profligate, husband
'khrig skad|obscene words, unchaste language
khrigs lugs bzhin|in right order
khrigs pa|alluring, seductive
'khrigs pa|{'khrigs pa, 'khrigs pa, 'khrigs pa} intr. v.; 1) to be here, stick together, gathered, assembled. 2) thick, dense, shrouded. Syn {'thibs pa} See also {tshang tshing 'khrigs pa}, {sprin phung 'khrigs} thick with rain clouds. {'ja' 'od 'khrigs} dense rainbow light. 3) to become intermingled 4) to be coupled, be joined 5) mystic number signifying 'two.'
khrigs se|totally, completely, fully; thoroughly, plentiful, abundant
khrigs su bsdeb pa|arranged in proper order
khrigs su 'debs pa|arrangement
khrigs su 'debs pa|edited
khrigs su sdeb pa|1) to edit, arrange in proper order. 2) arrangement, edition
'khrig thabs|intercourse, fornication, adultery
khrig tse dka' chen|alias {blo bzang bzod pa}; dge lugs pa author
'khrig tshig|obscene, lustful talk
'khrig tshig smra ba'i lhag ma|the infraction of uttering lustful words. One of {dge bdun lhag ma bcu gsum}
khri'i kha|a platform
khri'i rgyan brgyad|{khri rgyan brgyad}; compare with {khri drug 'gyogs}
khri ka|Trika, in Domey
khri kha|on the chair, seat, throne
khri khebs|carpet spread on a throne or chair, bed-spread, table cloth
khri la bsko ba|to ascend the throne
khri la bsko|to enthrone / crown, to raise to the thrown
khri la bzhugs pa|seated on his throne
khri la bzhugs pa|to be enthroned
khri la 'khod pa|enthrone
khri lam|horse road
khri la nyal bar mi bya|Not to sleep on a high bed. or meditation throne
'khril bag chags|1) well rounded. 2) respected, 'honorable, authoritative, influential
'khril ba|{'khril ba, 'khril ba, 'khril ba} intr. v.; vi. 1) to wind around, coil [of serpents], embrace, be attached, clasp. 2) to lisp, stammer. 2) {tha mi dad pa}: Syn {'khyud pa}. ex {shing tsan dan la sbrul 'khril ba} "the snake is coiled around the sandalwood tree." {gos mtha' rkang par 'khril ba}
'khril|bent, tortuous
'khril chags|caressing to touch, embracing, cuddling. describes the offering of the sense of touch
'khril chags pa|caressing, entwining
khri lcog|throne table
khri lde gtsug rten|Tridey Tsugten
'khril du 'jug pa|to wind, wrap up, roll up
khri ler|sheer; ex {bde ba khri ler 'char ba} to experience sheer bliss
khril gyis|naturally, freely
khril le|naturally, freely
'khril pa|to embrace (sexually)/ clasp closely; see {'khril ba}
'khril po byed pa|to be attached [to one's parents]
khrims|1) rule, usage, duty, regulation, law, code of conduct. 2) precept, custom, habit. 3) right, justice; rule, regulation, law, code of conduct
khrims bca' ba|to instigate the law/ to establish the law
khrims bcas|let that be the rule
khrims bcas|religious laws
khrims blangs pa|to have undertaken the moral code
khrims byas pa|was punished
khrims byed|to enforce the law
khrims chen bdun|the seven major laws, {khrims chen drug} + {bang so mi 'dru ba}
khrims chen drug|the six major laws, {gtan khrims lnga} + {kheng mi ldog pa} [instigated by King Songtsen Gampo]
khrims dag pa|dge slong khrims dag pa - a monk or a nun who has been keeping pure discipline
khrims 'gal ba|to break the law, transgressor, offender, criminal
khrims gcod|broken law; judgment, sentence, punishment
khrims gcod du 'jug|hand over for punishment
khrims khang|house of law, court
khrims kyis srung ba'i dge slong ma|a nun guarded by the monastic discipline
khrims la 'god pa|rule over
khrims la gtug pa|{dbang po che yis khrims la gtug tu med} a powerful man cannot prohibit death
khrims la gtug tu phyin|decided to settle the matter by law
khrims ldan dge 'dun sde|the virtuous communities of the sangha
khrims lugs|1) discipline. 2) the Law. 3) right
khrims lugs thog nas|from legal point
khrims lungs ston pa|to transmit the precepts
khrims med pa|undisciplined
khrims phog pa|punished
khrims rtsod pa|attorney
khrims sgo|court, courtroom
khrims su gcad pa|to punish, give a sentence
khri mun|prison, dungeon. Syn {khri min}
khri nyis stong|12 thousand; twelve thousand
khri pa|1) the occupier of the throne. 2) abbot of a monastery, head lama, chief monk. 3) title used by the head of the Ganden Monastery
khri pa|abbot
khri pa|throne-holder, head lama
khri 'phang|1) height of a seat, high chair. 2) rank of an official position, high official position
khri phrag|1) ten thousand. 2) splitting, cleaving, disjoined, detached
khri phrag brgya snyed|a million
khri phrag drug|sixty thousand
khri ral pa can|the 41st king of Tibet and grandson of King Trisong Deutsen
khri ral pa can|Tri Ralpachen. See Ralpachen
khri ral|Syn {khri ral pa can}
khrir 'god pa|to coronate, enthrone, empower, place on a throne
khri rin po che|head of a big monastery
khri rkang 'chos pa'i ltung byed|the transgression of making a throne [higher than one cubit]. One of {ltung byed 'ba' zhig pa dgu bcu}
'khris|1) near to, in front of, before, nearby. 2) bank, shore, side, coast. 3) near, neighboring bank, shore, coast; 4) also postp. {'khris su} and {'khris na} close to; very near; against
khris|alongside
'khris|beside {'gram}
'khris bya|duty, responsibility
khri sde|1) ten thousand families. 2) 10,000. 3) the general public
'khri sgrub|payment of stipulated revenues dues
'khri shing|1) cane, rattan. 2) vine, ivy, creeping or winding plant
khri shing|chair
'khri shing nang du|among the jasmine vines
'khri shing|the vine
khri shod rgyal mo|Trishö Gyalmo; {khri shog rgyal mo}
khri shog rgyal mo|1) Kokonor, the Blue Lake, Trishok Gyalmo, in Domey. "Queen who Destroyed Ten Thousand". 2) Trishok Gyalmo, the deity associated with Lake Kokonor
khri shor rgyal mo|{khri shog rgyal mo}
khri ska|county in 21th cent Tibet.
'khris med pa|detached
'khris med|unattached
khri snyan|deer [gentle]. Syn {khri gnyan}
khri snyan sa le|skin of a black antelope. Syn {khri snyan sA ra}
khri snyan sA ra|krishnasara, the deer of compassion. Syn {khri snyan sA ra}
'khris pa|1) gall. 2) pf. of {'khri ba}. 3) {rang 'khris} selfishness. 4) {gtan 'khris bya sa} permanent home
khris|peace
khri srong btsan|Syn {srong btsan sgam po}
khri srong de'u btsan|Trisong Deutsen. (790-844) The second great Dharma king of Tibet who invited Guru Rinpoche, Shantarakshita, Vimalamitra, and many other Buddhist teachers including Jinamitra and Danashila. In The Precious Garland of Lapis Lazuli, Jamgön Kongtrül dates Trisong Deutsen as being born on the eighth day of the third month of spring in the year of the Male Water Horse (802). Other sources state that year as his enthronement upon the death of his father. Until the age of seventeen he was chiefly engaged in ruling the kingdom. He built Samye, the great monastery and teaching center modeled after Odantapuri, established Buddhism as the state religion of Tibet, and during his reign the first monks were ordained. He arranged for panditas and lotsawas to translate innumerable sacred texts, and he established a large number of centers for teaching and practice. Among his later incarnations are Nyang Ral Nyima Özer (1124-1192), Guru Chöwang (1212-1270), Jigmey Lingpa (1729-1798), and Jamyang Khyentse Wangpo (1820-1892)
khri srong|King Trisong Deutsen, abbr. of {khri srong de'u btsan}
khri srong lde btsan|b.730 or 742 - Trisong Deutsen, king
khri srong lde btsan|Syn {khri srong lde'u btsan}
khri srong lde'u btsan|King Trisong Deutsen, the main Dharma King of Tibet who invited Guru Rinpoche
khri srong yab sras|Trisong Deutsen and sons
'khris su|near to
khri stan chen po|big / huge throne
khri stan chen po dang khri stan mthon po spong ba|renouncing big and lofty seats / thrones, One of {bslab pa'i gzhi brgyad}eight basic trainings
khri stan mthon po|a tall / lofty throne
khri stan mthon po dang khri stan chen po spong ba|refrain from sleeping upon a higher large bed, one of the {bslab pa'i gzhi brgyad} eight basic teachings
khri stan|seats
khri stan|throne
khri stan|throne, seat
khri thog pa|{mkhan po sogs las thog pa}
khri thog|Trithok [kingdom near Mustang]
khri thub|life span of ten thousand years
khri'u btsan dar ma|Syn {glang dar ma}
khro|1) pot, pan. 2) molten metal. Syn {khro chu} 3) a type of metal, bronze, bell metal. 4) Syn {khro ba} 5) Syn {khro bo} 6) enrage, anger, rage; big bronze pots
khro ba can|wrathful, furious
khro ba dang 'khon 'dzin med pa|never getting angry or resentful
khro ba|{khro ba, khros pa, khro ba} intr. v.; Skt. krodha 1) v. to be angry, furious, get mad at, make angry, enrage, become angry/ wrathful. 2) One of {nye nyon nyi shu} fury, wrath, rage, anger, vindictiveness, belligerence; strong anger [bordering on violence], indignation, fierce anger. Def. by Jamgön Kongtrül: {gnod pa la mi bzod pa}
khro ba|{khros pa} to become angry/ wrathful
khro ba med pa|absence of wrath
khro ba med pa|good temperament
khro bar mi bya ba|do not get angry
'khro ba|to be angry
khro ba|wrath
khro ba zil gnon|subjugator of hostile [forces]
khro bcu|the ten wrathful ones [surrounding Vajra Kilaya]
khro bo 'bar ba'i lta stangs|the fiery gaze of the wrathful ones
khro bo bcom pa|epith. of Buddha
khro bo bcu gcig|the Eleven Wrathful Ones. 1) {gnod mdzes} Sumbharaja. 2) {gshin rje gshed} Yamantaka. 3) {gzhan gyis mi thub pa} Aparijita. 4) {rta mgrin} Hayagriva. 5) {bdud rtsi 'khyil ba} Amrita Kundali. 6) {'dod rgyal} Kama. 7) {dbyug sngon can} Nilaclanda. 8) {stobs po che} Mahabala. 9) {mi g.yo ba} Achala. 10) {gtsug tor 'khor sgyur} Ushnisha Chakravartin. 11) {rdo rje sa 'og} Vajrasadhu
khro bo bcu|ten wrathful ones
khro bo bdud rtsi 'khyil pa|Krodha Amrta Kundali
khro bo chen po bzhi|Four Mahakrodha Deities. Yamantaka, Mahabala, Hayagriva, and Amrita Kundali
khro bo chen po|the Great Wrathful One, epithet of Mahakala
khro bo dbyug pa sngon po|niladanda
khro bo gsum|the three types of wrathful ones. 1) {shes rab chen po'i khro bo}. 2) {ye shes chen po'i khro ba} 3) {phyag rgya chen po'i khro bo}
khro bo gtsug tor 'khor bsgyur|Ulagriva-cakra-varti
khro bo gtum po chen po'i sgrub thabs|the sadhana of the Great Ferocious One
khro bo'i bar do 'char tshul|how the bardo of the wrathful deities is experienced
khro bo'i bar do|the bardo of the wrathful deities. Part of {chos nyid kyi bar do}
khro bo'i bzhad pa brgyad|the eight kinds of laughter of the wrathful ones. 1) {sdigs pa'i gad mo ha ha} threatening laughter Ha Ha. 2) {dgyes pa'i gad mo he he} joyful laughter He He. 3) {sgeg pa'i gad mo hi hi} enticing laughter Hi Hi. 4) {zil gyis gnon pa'i gad mo ho ho} subjugating laughter Ho Ho
khro bo'i bzhugs stangs|wrathful position / stance / standing posture
khro bo'i lha tshogs|the wrathful deities
khro bo'i rgyal po|the Wrathful King, principal wrathful divinity. Syn {khro rgyal}
khro bo'i skur sbrul gyis brgyan pa lnga|five snake ornaments on the wrathful deity
khro bo'i sngags|the mantra of the wrathful ones. Syn {ru lu'i sngags}
khro bo'i zhing dang zhi ba'i zhing khams|the realms of the peaceful and wrathful ones
khro bo|{khro bo khro mo} (masculine/ feminine) wrathful deity
khro bo lha nga brgyad|fifty-eight wrathful deities
khro bo mi g.yo ba|Krodhacala
khro bo|/ mo - (masculine/ feminine) wrathful deity; 1) wrathful or aggressive, a wrathful deity. Syn {khro rngams}. 2) Khrodhana, the 59th. year of {rab byung}. Syn {shing mo glang} the Female Wood Ox. 3) angry, fierce, ferocious. krodha
khro bo pun da ri ka'i rgyud|Wrathful Blue Lotus Tantra. One of the Eighteen Mahayoga Tantras; focused on Vishuddha Mind. Found in Vol. RA of the Nyingma Gyübum
khro bo pun da ri ka'i rgyud|wrathful Pundarika tantra, [translated by Vairo, one of {lung gi chos}; the Wrathful Pundarika Tantra, translated by Vairochana, One of {lung gi chos}
khro bo rdo rje 'og|vajrapatala
khro bo rnam par rgyal ba'i rtog pa gsang ba'i rgyud|[name of a tantra]
khro bo rta grin|[Krodha Hayagriva] the wrathful aspect of the yi-dam Hayagriva
khro bo stobs po che'i sgrub babs|the sadhana of the Great Wrathful Powerful One
'khrobs|imp. of {'khrab pa}
khro byed ma|epithet. of the goddess Palden Lhamo
khro bzod|forbearance in the face of wrath
khro bzod pa|to bear / endure anger
khro cha|wrathful aspect
khro chen gtum po'i sgrub thabs|the sadhana of the Great Ferocious One
khro chen po bzhi|the four great wrathful ones [gate-keepers]. See {khro rgyal bzhi}
khro chu|1) [fiercely] boiling liquid; 2) a river [branch of the Zung chu, having joined the dmu dge'i chu finally in rmin cang flows into the tshang po]; 3) a Rdzong zhig [in si khron zhing chen rnga ba, in dbus khul dang khro chu'i lho 'gram du yod, rdzong mi dmangs srid gzhung de rdokha ru yod] molten metal, biling substance, molten cast iron or bronze, the trochu river
khro chu|county in 21th cent Tibet.
khro chu|molten bronze; 1) molten metal / substance. 2) molten cast iron or bronze. 3) the Trochu river; bronze [cast]
khro chung|small wrathful ones; yungs dkar - nyung dkar - Mustard seeds
khro chur|into / inside molten metal
khrod|a crowd; 1) side. 2) in, among, in or through the midst of. 3) place, location, land, ranges, region, area, site, ground. 4) midst, middle. 5) multitude, crowd, mass, assembly, assemblage. See also {ri khrod}, {gangs khrod}, {nags khrod}, {brag khrod}, {dur khrod}
khrod du|{rang gis kyang mdzad spyod de dag gi khrod du} your own participation in those activities
khrod nas|from among
khro 'dzum|angrily smiling. Syn {zhi ma khro}
khro 'dzum|wrathfully smiling
khro gdong|angry / vicious face
khro gnyer bsdus|frowning
khro gnyer bsdus pa|Syn {khro gnyer can}
khro gnyer can ma|Frowning One, a wrathful aspect of Tara
khro gnyer can ma|the Frowning One, an aspect of Jetsün Tara, epithet of Palden Lhamo
khro gnyer can ma|Tronyer Chenma the Frowning One, a wrathful aspect of Tara
khro gnyer can|Syn {khro gnyer} wrathfully grimacing, scowling, frowning
khro gnyer dang bral ba|to become free from anger
khro gnyer|frown, wrathful grimace
khro gnyer rim pa|ripples of furred brow
'khrog pa|cause trouble
'khrog pa|to roar, rush, buzz, hum; {'khrog pa, 'khrogs pa, 'khrog pa} intr. v.; ft. of {'khrog pa}
'khrog|p. {'khrogs} 1) vi. to dislocate a joint. 2) vi. to get stirred up. 3) roar, hum, buzz
khro grog rgyag pa|to drink hastily, to gulp down
khrog sman|prepared substance of a medicine
'khrogs pa|pf. of {'khrog pa}
'khrogs|pf. of {'khrog}
khro gtum|ruthless; 1) vicious, wrathful, furious. 2) fury, rage, wrath
khro khang|wrathful mansion
khrol|1) resounding. 2) take off! 3) imp. of {'grol ba} 4) imp. of {'grel ba} 5) imp. of {bkrol ba} 6) stop; pardon/ release/ accept; imp. of {'grel ba}; loose; imp. of {'grol ba}
'khrol ba|gser gyi gdu bu 'khrol ba - jingling the golden bracelets
'khrol ba|{'khrol ba, 'khrol ba, 'khrol ba} tha mi dad pa: 1) i) {grol ba}, {dgongs pa 'khrol song}, to receive permission / consent / approval. ii) {rol mo rang bzhin gyis 'khrol ba}, "a musical instrument playing by itself." 2) i) vi. to get permission, consent. ii) va. to play, sound a musical instrument. 3) to be played [about musical instruments] {rang 'khrol}, played spontaneously. 4) to sound, to resound, to cause to sound, to make noise. 5) to ring [a bell]
khrol ba|to ring, sound cymbals
khrol bu|1) bits and pieces. 2) small sieve
khrol bu li|a fragment
khro lcags|cast iron / brass, [alloy of iron and copper]
khrol cha|cymbals
khrol chags|clanging, ringing, rumbling
khro ldan|furious, raging. 2) hero, fearless man
khro le ba|1) clacking sound. 2) open and free. See also {khral khrol}, {khral ma khrol} Syn {shigs se}, {bun ne}, {rgya chen po}, {glod po}
khrol khrol|1) [concerning musical instruments]. rumbling sound, loud noise. 2) bright, shining. comp. with {khrol po} 3) insubstantial, inconcrete. Comp. with {khral ma khrol ma}
'khrol 'khyil|spare ground/ room/ space for; an allowance; va. -- 'jog to leave som ground/ spacep room, to make allowances (for) [mss]
khrol le|openness
khrol ma|a sieve, strainer; 1) a large bamboo basket. 2) sieve. Syn {khrol tshags}
khro lo lo|(to) chime and tinkle; clacking
khrol rgyal|the fierce Buddhas
'khrol|squeak
khrol tshags|sieve, sifter, strainer
khrol|wooden device for separating grain head from stalk
khrom|1) market, bazaar. 2) market-place, market-street. 3) multitude, mass gathering crowd, city, town. 4) streets. 5) publicly; crowd, multitude; marketplace
khrom|bazaar
khrom bskor|roaming the marketplace
khrom bu|1) casket, small shrine. 2) name of a medicine
khrom chen|the main / central market place. Syn {khrom chen po}
khrom chos|preaching in a public place
khrom chu|Khrom River
khrom dbang|religious ceremony which consists in giving blessing to a crowd and public preaching
khrom du tshogs pa|crowds came
khro med bzod pa bsgom|be tolerant and don't let anger develop
khro med|free from anger, forbearance, patience, composure
khrom gnyer|market superintendent
khrom gter du bzhes|taken as a public terma
khrom gter du spyan drangs|revealed as a public terma
khrom gter|public terma, public treasure, publicly discovered terma, [revealed among a crowd of people]
khrom la ma ni bskul ba'i thabs|on the efficacy of the om mani padme hum mantra (six syllable formula of Avalokiteshvara) in popular Buddhist practice
khrom lha|Tromlha, in Domey
khrom me ba|shinning, glittering, sparkling
khrom|multitudes [of people]
khro mo|1) female wrathful one / deity / divinity. 2) Skt. Krodhin, the 38th. year of rab byung. Syn {shin pho 'brug} the Female Wood Dragon
khro mo brgyad|eight wrathful goddesses
khro mo chen mo bzhi|Four Mahakrodhi Deities. Angkusha, Pasha, Sphota, and Gantha
khrom ra|market, market-place
khroms|imp. of 'grems pa; imp. of {'grems pa}
khrom skor ba|to wander about a market
khrom thag kun chod|was the very best. Syn {khrom thog kun chod}
khrom thang|market-place
khrom thog chod pa|person possessed of accomplishments above the crowd
khrom tsha|Tromtsa, in Domey
khrom tshogs|gathering {lha dang mi'i khrom tshogs bsam gyis mi khyab pa 'dus pa} an inconceivable number of gods and men gathered
khrom 'tshogs kyi tshul|in the manner of a market gathering, the chief figure surrounded by a huge retinue
khrom tshogs|market gathering
khrom tshogs pa|a fair-ground
khrom tshong pa|stall-keeper, peddler, vendor
khron bu|n. of a medicinal root and vegetable purgative
khron|claw, fang; claw/ bronze (?)
khro ngar|indignation, wrath, fury
khrong nge lus pa|transfixed {tshe 'di'i snang ba tur tur po 'di dar cig 'gags nas khrong nge lus 'dug} for an instant all his restless ordinary thoughts ceased and he stood transfixed
khron pa|well, spring
khro nyams|fierce / angry expression / countenance, angry mood. {khro gnyer} frown, wrathful grimace. Syn {khro gnyer ston pa} a sign of wrath on the nose or brow of a tantric meditational deity. Syn {khro gnyer can}
khro phu bka' brgyad|Trophu Kagyü, the Kagyü School transmitted through {phag mo gru pa}, {rin po che rgyal tsha} and {khro phu lo tsA ba byams pa dpal}
khro phu dgon pa|Trophu Monastery, founded by {khro phu lo tsA ba byams pa dpal} situated in at {shab gzhung} in {gtsang}
khro phu lo tsA ba byams pa dpal|Jampa Pal, the Translator of Trophu [1173-1225], founder of {khro phu bka' brgyud}
'khro|p. {khros} vi. to be angry
khro po 'od|brightness [on water when the sun shines on it]
khro rgyal|1) Wrathful King, King of the Wrathful Ones. 2) a wrathful buddha; the fierce Buddhas
khro rgyal chen po bzhi|the Four Great Wrathful Kings, [four male gate-keepers]. 1) Vijaya, the Victorious One. 2) Yamantaka, Destroyer of Death. 3) Hayagriva, the Horse-necked. 4) Amrita Kundali, Coil of Nectar. See {rnam rgyal}, {gshin rje gshed}, {rta mgrin}, {bdud rtsi 'khyil ba}
khro rgyal|Krodha-raja. 'Wrathful king', a title of fierce deities
khro rgyal ya ksha|Yaksha Wrathful King
khro rngam|wrathfully awesome / menacing / intimidating
khro rtsa|Abbr. of {khro bo'i rtsa ba'i gdangs}, the root melody of the wrathful ones
khros kyang slar mi khro bar bya|not to retaliate when angered, although made angry, one does not respond with anger. One of the {dge sbyong chos bzhi} 4 dharmas of those skilled in virtue
khros ma|1) Krodhi, female wrathful one. 2) Syn {khros ma nag mo}
khros ma nag mo|Black Wrathful One, Black Lady of Wrath, Fierce Black Goddess; black Vajra Yogini
khros ma nag mo|ma gcig khros ma nag mo - Black Vajra Yogini
khros ma nag mo|Tröma Nagmo. A wrathful black form of the female buddha Vajra Yogini. Tröma Nagmo means 'Black Lady of Wrath.'
khros nag|khros ma nag mo
khros nag lha lnga|Five Wrathful Black Deities, of Yamantaka mandala
khros nag lha lnga|of Yamantaka mandala
khros nag|Syn {khros ma nag mo}
khros nas|became enraged
khros nas|became very angry
khros na sdod pa|to be surly
khros nas|furious,
khros nas|in great anger,
khros pa|pf. of {khro ba}; 1) wrathful, furious, raging, angered, enraged, tense, angry
khros|Syn {khros pa}
khros te|in anger and frustration
khros te|in fury
khro zangs|cast-iron cauldron
khro zhing gtum pa|fierce and enraged
khru|1) cubit. [the size of 24 fingers, approx. 15-18 inches]. 2) two seventh's the length of one's own body. distance from the elbow to the tips of one's fingers. 3) pf. {khrud} to wash, to bathe
'khru ba|1) cleansing, to wash, to bathe. 2) diarrhea; {'khru ba, 'khrus pa, 'khru ba} intr. v.; ft. of {'khru ba}
'khru ba'i nad lnga|five types of colic
khru ba|to wash, bathe, rinse, cleanse
khru bzhi|gru bzhi - out cubit
'khru chu|washing water
'khru dang sbyod pa|diarrhea
'khrud bya|soiled, dirty linen
'khrud byed|shing, water, snow
'khrud khang|bath-room
'khrud pa|{'khrud pa, bkrus pa, bkru ba, khrus} trans. v.; {bkrus pa}, {bkru ba}, {krus} to wash, cleanse, rinse, brush, bathe
'khrud pa po|1) washing. 2) snow
khru gang|one cubit (15 inches); approx. 18" from elbow to tip of middle finger; one cubit, [twenty-four finger spans]. Syn {khra}; one-cubit-tall
khru gang pa|a cubit high
'khrug dpon|commanding in war, general
'khrug du 'jug pa|to stir up, disturb, agitate, disunite, create difference, instigate disunity
'khrug 'dzing|fighting, combat, war, quarrel, dispute
'khrug gzhi|cause of a quarrel [fight or trouble]
'khrug lnga pa|clamor of the battle-field
'khrug long|dispute, contest, strife, fight, war, disturbance
'khrug pa byed pa|to take up arms, to begin war
'khrug pa bzo ba|to quarrel, to make troubles
'khrug pa|cause trouble
'khrug pa|ft. of {'khrug pa}; {'khrugs pa}, {'khrug pa} 1) vi. to get into a fight, quarrel, make a conflict. 2) vi. to be disturbed, stirred up, shaken up, to be panic-strides, in a state of commotion, ruffled, upset. 3) to be mixed up, disordered. {mchi ma 'khrug} burst into tears. Comp. with {dkrug pa} 4) fighting, quarrel, strife, tumult, dispute, disorder, disagreement, disturbance. 5) to vibrate, tremble [with rage] conflict; {'khrug pa, 'khrugs pa, 'khrug pa} intr. v
'khrug pa'i gzhi 'ong ba|disputes would break out
'khrug pa'i rtsa ba|cause of a trouble or fight
'khrug pa'i shog byas|to invite a war, fight
'khrug pa|{nga'i glang dgos zhes 'khrug nas} yelling, 'Give me back my ox!' and they quarreled
'khrug par byed pa|to incite, agitate
'khrug pa rgyag pa|to quarrel
'khrug pa shor|quarrel took place, disorder aroused
'khrug po|active, fun-loving, cavorting
'khrug po|bustling
'khrug rkyen|incitement provocation, + {slong} to incite, provoke a fight, disturbance
'khrug rtsod|conflict, war, fight
'khrugs|disagreement, disturbance. 5) to vibrate, tremble [with rage] conflict
'khrugs 'dzings|war, conflict
'khrugs pa bsdeb pa|to put in order
'khrugs pa|disturbed/ filled (?); mngon par 'khrugs pa - raging [river]; 4) disagreement, disturbance. 5) to vibrate, tremble [with rage] conflict; pf. of {'khrug pa} 1) disturbed, agitated, mobbed with, distress, violated, excited. irritated, stirred up, in strong motion, turmoil, conflict. 2) quake, burst, tremble, swell. 3) violate, move, 3) thunderous, tumultuous. 4) disturbance, turmoil, warfare, distress, swelling. p. of {'khrug}; pf. of {'khrug pa}; turbulent; to be offended
'khrugs pa|get agitated
'khrugs pa med pa|Akshobhya or "Imperturbable" [n. of one of the five buddhas], agitated, disturbed
'khrugs pa sdeb pa'i bstan bcos|a compilation shastra, [ordering of fragmented teachings]
'khrugs rtsod|fight, quarrel
'khrugs sems|disturbed mind
khrug tsam zhig|awhile
'khrug 'tshab che ba|great commotion, disturbance
'khrug tshig|confused or disturbing talk
'khrul|1) deception, mistake, confusion, illusion, delusion. 2) frenzy, madness, mistake, illusion, error. Syn {'khrul pa}, {'khrul ba}
'khrul ba'i kun btags|deluded labeling
'khrul ba'i snang ba|deluded experience, mistaken perception
'khrul ba'i tsher ma|the thorn of delusion
'khrul ba|{'khrul ba, 'khrul ba, 'khrul ba} intr. v.; 1) 2) to confuse, mistake, error. 3) be bewildered, deluded, deceived, which One? be confused, mistaken about, erroneous. 4) vi. to have an illusion, false impression, hallucinate. 5) to be deranged. 6) to be dislocated, distorted. See also {'khrul pa} confusion, bewilderment, mistakenness, delusion
'khrul ba mi mnga' ba|not having confusion [one of the 18 exclusive dharmas of a Buddha [R]
khrul ba|mistake {'di ni 'khrul ba med par byed} there is no mistake concerning this
'khrul bcas|deluded
'khrul bcas kyi blo'i shes ngor|experienced by a deluded frame of mind
'khrul blo'i shes ngor|in the experience of deluded mind, perceived by mistaken state of mind
'khrul bral|Syn {'khrul med} free of illusions
'khrul 'byams|deluded diffusion, permeated by confusion, illusion
'khrul 'byams tha mal du shor ba|fall into the ordinary profusion of deluded thoughts
'khrul byed ma|1) a seductress, tease; a girl who poses as a prostitute to get money but who does not perform sexual acts. 2) prostitute [lit. seducer]
'khrul cha|the deluded aspects
'khrul dga'|Nirmana Rataya gods. One of {'dod lha drug}
'khrul dman lam|trail, path
'khrul du 'jug pa|to delude, to confuse
'khrul du 'zug pa|to confuse
'khrul 'dzin|deluded fixation
'khrul gcod|cutting delusion, [Chod practice]
'khrul grol|Confusion and liberation
'khrul gzhi|ground of confusion; cause or basis of error, fundamental mistakenness. Comp. with {grol gzhi}; the basis of delusion. (In the case of {gang zag gi bdag} the self of persons this means the (five) aggregates.)
'khrul gzhi gzhan dbang|dependent basis for confusion
'khrul 'khor bcu gnyis|12 exercises
'khrul 'khor bsre ba brgya brgyad|Hundred and Eight Combined Yogic Exercises, part of the six yogas of Naropa
'khrul 'khor bsre ba brgya brgyad pa|the 108 Combined Yogic Exercises. [Name of a cycle of teachings]
'khrul 'khor lde'u mig lta bu|Key-like Wheel of Magic. Text belonging to the Sadhana Section of Mahayoga composed by Guru Rinpoche
'khrul 'khor|(lit. machine) yogic exercises; 1) [adhisara] [yogic] exercise, [hatha yoga]. 2) [yantra] magical wheel. 3) vicious cycle, wheel, cycle of confusion, samsaric confusion, deceptive round, vicious circle, deceptive round, 4) gadgetry, mechanism, machinery, 5) black magic. Syn {mig 'khrul} Syn {'phrul 'khor} 6) craft, artifice; esoteric yogic practice; magical wheel; mechanism
'khrul 'khor rgyag pa|to do yogic exercises
'khrul 'khor|Yogic practices. Exercises utilized in the Six Doctrines of Naropa
'khrul 'khrul|delusions, completely mistaken, confused
'khrul lam|the path of delusion
'khrul lugs|the way of confusion, manner of mistaking. Comp. with {grol lugs}
khrul ma|harlot
'khrul med|1) unmistaken, undeluded. 2) authentic, genuine, true, unerring. 3) certainty, authenticity, faultlessness; undeluded, without delusion
'khrul med|authentic
'khrul med blo|unmistaken mind, cognition
'khrul med|faultless
'khrul ngo|in delusion, deluded perception
'khrul ngo la snang|{med bzhin 'khrul ngo la snang ba rmi lam lta bu} as in a dream, they appear to the deluded while not being there
'khrul ngor|in the 'eyes' of the deluded, in delusion
'khrul pa|1) mistaken, wandering, bewilderment, delusion, illusion, confusion, frenzy, sadness, deceived, erroneous[ness], going astray, error, deluded, delusory; deception, deceptive; to be confused. 2) division, section. 3) mad, dragged; to be confused
'khrul pa brtags pa'i nyes pa tshad med de|to look for mistakes in others is an immeasurable error
'khrul pa bzlog pa'i rigs pa gtan tsigs grub pa|Skhalitapramardana yuktihetusiddhi, by A-ryadeva {'phags pa lha}, The Proven Reason, Logic for Stopping Error; DBU MA, Vol TSHA, in the Derge Edition,
'khrul pa|deception
'khrul pa dgag pa|refutation of error
'khrul pa dgag pa|reputation of error
'khrul pa|distortion [ggd]
'khrul pa'i bag chags|sediment of delusion
'khrul pa'i gzhan dbang|mistaken dependent phenomena
'khrul pa'i gzhi|Syn {'khrul bzhi}; ground of confusion
'khrul pa'i las rgyun mi chod pa|not interrupt the current of the delusory activities of the mind
'khrul pa'i ming|hint of confusion
'khrul pa'i mtshan nyid|characteristics of delusion
'khrul pa'i ngos nas|, from the perspective of delusion i.e. relatively speaking
'khrul pa'i rgyu mtshan|reasons for delusion
'khrul pa'i rgyu|the cause of confusion
'khrul pa'i rten|support for delusion
'khrul pa'i sems|mistaken cognition
'khrul pa'i shes pa|deluded mind / perception
'khrul pa'i snang bar shar ba tsam|merely happening within deluded experience
'khrul pa kun brtags|deluded conceptualization
'khrul pa lu gu rgyud|chain of delusion, uninterrupted confusion
'khrul pa med pa'i blo|1) epith. of Buddha. 2) unmistaken mind, cognition
'khrul pa med pa|unmistaken, undeluded; without errors; without bewilderment. Syn {'khrul med} unwavering, indubitable, certain, favorable; without confusion
'khrul pa mi mnga' ba|free from confusion, to have no delusion. One of {sangs rgyas kyi chos ma 'dres bco brgyad}
'khrul pa mi mnga' ba nyid|certainty, authenticity
'khrul pa mi mnga'|epith. of Buddha
'khrul par byed pa|confuse, bewilder
'khrul par|camera, photo
'khrul pa rgyun gyi skad cig ma|the continuous instant of delusion
'khrul pa sbyong pa|to purify one's delusion
'khrul pa ye shes su shar|confusion dawn as wisdom
'khrul pa zad pa|the end of confusion
'khrul rgyu|causes of mistake [ggd]
'khrul rgyu|the cause of confusion, the cause for a mistaken perception o arise
'khrul rkyen|conditions for delusion
'khrul rtog|confused thinking; deluded ideas; confused thought( pattern)s; thought ( pattern)s based upon confusion; confused thought, mistaken concept, deluded conceptions, confused, deluded thoughts, thinking. Syn {'khrul pa'i rtog pa}; delusory thoughts, deluded thoughts
'khrul rtog|deluded thinking
'khrul rtog|deluded thoughts; x {'khrul rtog yan par ma gtang ma ni ba} do not give rein to deluded thoughts, mani-reciters!
'khrul rtog gi rba rlabs 'tshub pa|turbulent waves of deluded thoughts
'khrul rtog rgyun gyi skad cig ma|continuous instant of confused thinking
'khrul rtog rgyun gyi skad cig ma|continuous instant of deluded thinking
'khrul shes|deceptive cognition / consciousness, mistaken perception, mistaken consciousness; confused consciousness
'khrul shes kun rdzob pa|superficial mistaken perception
'khrul shes su 'gyur ba|which is a mistaken perception
'khrul snang|1) confused experience, projection, deluded perception, appearances, mistaken phenomena, appearances, erroneous perception, delusion. Syn {'khrul pa'i snang ba}. 2) illusion, hallucination. confused appearances; appearances/ apparent phenomena based upon/ arising from (states of) confusion; confused appearance; delusory appearances
'khrul snang bden 'dzin rags pa|blatant grasping to the reality of illusory appearances
'khrul snang bden med du thag bcad|being convinced that illusory perceptions are not real
'khrul snang|confused experiences
'khrul snang 'dzin pa'i shes pa|the consciousness that holds on to, apprehends a mistaken experience
'khrul snang gi mdud pa|the knot of deluded experience
'khrul snang|hallucinations {'khrul snang bsam gyis mi khyab pa} myriad hallucinations
'khrul snang|hallucinations; x {'khor ba'i 'khrul snang thams cad kyi rtsa ba} the root of all samsara's hallucinations
'khrul snang 'jigs skrag drag po|fierce delusions
'khrul snang la spyod pa|to experience, revel in deluded perceptions
'khrul spong blo gsal|clear understanding that clears away delusion
'khrul zhig|1) collapse, extinction of confusion, destroyer of illusion, delusion. abbr. of {bden 'dzin gyi 'khrul snang zhig pa}. 2) realized emptiness. 3) a line of incarnate lamas from Nangchen, or the first of the lineage; current incarnation is Adeu Rinpoche (1995)
'khrul zhig|"destroyers of delusion,"
'khrul zhig kun bzang mthong grol|Trülshik Kunzang Tongdröl, reincarnation of Chingkar Donyö Dorje
'khrul zhig mdo sngags bstan 'dzin nor bu|1923 or 4-, founder of Tubten Chöling in Solukhumbu, Nepal; zhwa de'u 'khrul zhig sprul sku
'khrul zhig pa|a realized person whose delusion has collapsed, been destroyed
'khrul zhig sangs rgyas dbon|disciple of {gu ru jo 'ber} in the {snying thig} lineage
'khrul zhig|the Destroyer of Illusion
'khrums|carcass, carrion
khrums kyi zla ba|the eighth month of the year according to Tibetan calendar
khrums|n. of a constellation
khrums smad|the 26th lunar mansion, one of the {rgyu skar nyi shu rtsa brgyad}. =28 Nakshatras gods of the constellations
khrums stod|the 25th lunar mansion, One of {rgyu skar nyi shu rtsa brgyad} the 28 Nakshatras gods of the constellations
khrums stod zla ba|the eighth month
khrums zla|the eighth month. Syn {ston zla rva ba}
khrun|1) division. 2) width, height, length. 3) extension
'khru nad|dysentery, diarrhea
'khrun chod pa|decide, resolve
khrung|alcoholic drinks (h)
'khrung ba|{'khrung ba, 'khrungs pa, 'khrung ba} intr. v. 1) vi. to be born (h), to arise, originate, come up, come into being, take birth. 2) to sprout, arise, blossom, give birth to, grow, stir up. 3) n. birth, origin; sku 'khrungs - (h) to be born
'khrung ba|/ sku 'khrungs - (h) to be born
'khrung|grow up; cone into being, be born, grow up
khrung khrung|crane [bird]; a crane, stork
khrung khrung 'joms|"Conqueror of the cranes" [n. of Kumara, the second son of Ishvara]
khrung ma|landlady of a tavern, female keeper of a wine shop
'khrung pa|born (h)
'khrungs dag skyon pa|bottoms up
'khrungs gbyed|rainbow
'khrungs|give birth to
'khrungs lha|birth divinity
'khrungs pa|1) pf. of {'khrung ba}. 2) to be born; to give birth to; pf. of {'khrung ba}
'khrungs pa|gave birth to
'khrungs pa|rtogs pa 'khrungs pa - gained realization
'khrungs rabs rnam thar|narration of past lives
'khrungs rabs|Syn {skyes rabs} [Jataka] story of previous life of Buddha
'khrungs sa|birth place. (h)
'khrungs sa|place of birth, born in
'khrungs tshes|birth date
'khrungs yul|birthplace
'khrungs yul|birth place, native land, homeland, the land of birth. (h)
'khrun mtho ba|lofty, elevated
'khrun thag chod pa|1) resolution. 2) to resolve, settle, work out. 3) vi. to get resolved, settled; to settle the question of
'khrun thag chod pa|choose once and for all; x {bla mas ji ltar bsgo ba bzhin nyams su blangs nas 'khor 'das kyi 'khrun thag chod pa zhig byed pa gal che} it is crucial that we choose between samsara and nirvana once and for all and put the instructions of our teacher into practice
'khru|p. {bkrus} to wash, bath. Comp. with {'khrud pa}
'khru 'phrig pa|doubt, apprehension
khrus|ablution
khrus|ablutions
khrus bshal|rinsing
khrus bum|cleansing vase
khrus bum|cleansing vase, vase for ablutions, washing jug, sacrificial vase
khrus bya ba|cleansing [in preparation for an empowerment]
khrus byas|cleansed
khrus byed|1) one that bathes. 2) washer-man. 3) cat. 4) kind of fish. 5) epith. of Vishnu
khrus byed du phyin|went to the nearby bathhouse
khrus byed pa'i ltung byed|the downfall of bathing [improperly]. One of {ltung byed 'ba' zhig pa dgu bcu}
khrus byed pa|perform ablution / bathing
'khru sbyongs|diarrhea
khrus chog|a purifying ritual (bath); purification ritual {khregs chod gzhi'i gnas lugs} ground nature of Trekchö
khrus chog mdzad|perform the cleansing ritual / ceremony
khrus chu|cleansing / rinsing / ablution water
khrus chu 'thor|sprinkle cleansing water
khrus|cleansing ritual to remove effect of {grib}
khrus dang gtsang sbra'i cho ga|ritual of cleansing and purification
khrus gsol btang ba|perform the cleansing ritual
khrus gsol byas pa|perform / do ablution
khrus gsol|ritual for the purification of imperfections through the sprinkling of water on icons, books, and stupas; cleansing ceremony, ablution; cleansing ritual, to offer a bath / bathing, baptism
khrus gzhong|1) basin, bathing tub. 2) plate used instead of a mandala during the "mandala" practice; basin
khrus gzhong|wash basin
khrus khang|1) bathroom, washroom, bathhouse. 2) toilet
khrus khang|bathroom
khrus khang gling|Temple of Purification. A temple at Samye
'khru skyag|diarrhea with vomiting
khru skya|scum of boiled rice
khrus kyi rnal 'byor|bathing yoga / practice. One of {dmangs kyi rnal 'byor bdun}
khrus kyi rtsva|sacred grass kusha
khrus mkhan|one who bathes. 2) cat, 3) kind of a fish
'khrus pa|pf. of {'khru ba}
'khrus|p. of {'khru} Syn with apparent direct perception {mngon sum ltar snag}
khrus ras|towel, silk piece used in the performance of the ceremony of ablution
khrus rdzing|bathing pool
khrus sgo dgon pa|Gelukpa monastery built near {khrus sgo lho}
khrus sgo lho|Southern Gate of the Thaw, Trugolho, at Lake Manasarovar
khrus sgo lho|The Southern Gate of the Thaw [on the shore of Lake Manarasovar]; thus called because this is the last area of the lake to become frozen and is the first to thaw. It normally freezes at the beginning of the twelfth Tibetan month and thaws at the beginning of the third month. The Gelukpa monastery built on that shore took this name {khrus sgo dgon pa}.
khrus sgo lho|Trugolho, on the banks of Lake Manasarovar. See Southern Gate of the Thaw
khrus sgo lho|Trugolho, the Southern Gate of the Thaw, on the shore of Lake Manasarovar
khrus sgo|the "Gate of the Thaw," in the south; one of the eight monasteries around Manasarovar
khrus sum byed pa|performing the threefold cleansing [in Kriya yoga]
khrus|to bathe, purify; 1) washing, bath, ablution. 2) Syn {khrud} 3) bathing water. 4) pf. of {'khrud} and {khru} 5) imp. of {'khrud pa} Syn {khrus rgyag pa}; imp. of {'khrud pa}
khu|1) sperm, semen. 2) Syn {khu ba} 3) numerical figure for 62. 4) n of clan
khu ba|1) fluid, liquid, juice of anything. 2) soup, broth. 3) shukra, semen, sperm, regenerative nutriment
khu ba|broth
khu ba 'byin pa|1) extract / take out the juice. 2) to ejaculate, emit semen
khu ba 'byin pa'i lhag ma|the infraction of ejaculating. One of {dge bdun lhag ma bcu gsum}
khu ba bzhur ba|of disease
khu ba dkar ba|1) white soup / juice. 2) semen. 3) metaphor for the planet Venus
khu ba dmar po|blood
khu ba 'don pa|Syn {khu ba 'byin pa}
khu ba'i bdag nyid|man, male person
'khu ba'i bsam pa|heretical doctrine, heresy
khu ba'i dbang po|mercury
khu ba'i slob ma|asuras
'khu ba|{'khu ba, 'khu ba, 'khu ba} intr. v. 1) ia) {sdang ba dang 'tshe ba dang} / {snying ring ba dang rgol ba}. / {dgra la 'khu ba}. {mes rgyal la 'khu ba}. ib) (rnying) {ldog pa} ii) {ser sna} avarice, stinginess. 3) scorn, wrong thought. 4) to offend, insult. 5) (ppa: 'khu ba, 'khus ba) va. to vie, compete with, to contend with. (N.B.: disagreement about {'khu ba} being {tha mi dad pa} verb.)
khu ba kun ldan|Sal tree [dried sap of which is used as incense]
khu ba kun ldan|sal tree [R]
khu ba ldan|medicinal root used as purgative
khu ba mdog mdzes pa'i zla ba|the fifth month of the Tibetan calendar
khu ba mdog mdzes pa|the planet Venus
khu 'bangs|ice
khu ba ser po|n. of a plant from which a kind of yellow dye is made
khu bo|brother; uncle, [the brother of one's father]; uncle (father's side)
khu byug|1) of a Dzogchen tantra. 2) the cuckoo bird
khu byug mgo|Cuckoo-head. One of {dbang phyug ma nyer brgyad} Syn {rdo rje dkar mo}
khu byu grags zla|"friend of a kokila" [the fourth month of the Tibetan year]
khu byug sngon mo'i skad snyan|by Shabkar
khu byug sngon mo'i skad snyan|Gentle Call of the Blue Cuckoo, by Shabkar
khu chu|liquid, juice; semen
khu dbon|uncle and nephews. Syn {a khu dang tsha bo}
khud du|aside, apart, separately, secretly
khud du 'jog pa|to put aside, lay aside
khud ma|side, edge, corner
khud pa|1) part, share. 2) article presented, reward, dowry. 3) pocket, pouch
khug chos me tog|khukco flowers
khug|imp. of {'gugs pa}; a corner/ to earn, draw cash/ be worth; 1) corner. Syn {kho sim bu} nook. 2) imp. of {'gugs} creek, inlet, bay, gulf. 4) bag. {mgo ba khug} keep your head bowed, {rna ba khug} ears are seduced
khug 'khrig ma byung|unresolved; syn {thag bcad ma byung}
khug khyog|solitary place
khug kyog|1) out of the way, remote. 2. corner. khug kyog du yod pa'i par "the picture in the corner."
khug ma|bag, purse, small bag, pouch
khug pa bco brgyad|the eighteen turns [returns to life in the present kalpa]; the '18 turns' or cycles in our kalpa
khug par bzla ba|low-voice recitation
khug pa|to attract, draw (to oneself); {khug pa, khugs pa, khug pa} intr. v.; {khugs pa}, {khug pa} 1) Syn {'khul ba}. 2) to accrue. 3) a curve, circle, round. 4) to obtain, to reach. to find, to twist, wind. 5) turn, turning like a zigzag. 6) duration of one respiration. 7) to fall asleep; ft. of {khug pa}
khug rna|1) haze. 2) mist, fog
khug rna'i kha dog|hazy, misty color. One of {kha mdog gi gzugs}
khug rta|swallow [bird]
khugs|imp. of {'gugs}, {'gyur khugs} modulating waves [of sweet sound]
khug sna|fog, mist, haze, sm. {khug rna}
khugs pa|pf. of {khug pa}; pf. of {khug pa} to get, earn, to find, obtain
'khugs pa|Syn {khug pa}
khug ta|swallow
khug tu|in the crook, corner, inner recess
khu gu|1) paternal uncle. 2) small bag / pouch
khug ya'i gser gzhong|Khuk-ya, Golden Valley, in Domey
khu khrag 'dres pa|sperm and egg mixing
khu khrag|semen and menstrual blood, {pha ma'i khu khrag} the semen and ovum of one's father and mother, the initial embryo mixture of the semen with uterine blood [by which process, according to Indian medicine the fetus is formed]. Syn white and red bodhichitta
'khu 'khrig|disruptive emotions, doubt
'khu 'khrigs|to be apprehensive. Syn {khu 'khrigs} doubtful, suspicion, irritation, anger, hate
khul|1) [district, domain, province]. jurisdiction, region, down, area. 2) regional. 3) {khul ba} 4) pretense. 5) manner, way, as if. 6) Abbr. of {khu lu}
'khul ba|to subjugate, force, tame, subject, subdue. 2) be steeped in, overwhelmed by; to subdue, to subject
khul byed pa|to act as if, pretend
'khu ldog|hate, anger, malice; distrustful
khul ma|bottom or side
'khul pa|to subdue, subjugate
khul rtse|from top to bottom, entirely
khu lu|pashmina wool
khu mag|purse, money-bag. {'khu mo} kitchen utensils
'khu|malice, injury, offense
'khum pa|{'khum pa, 'khums pa, 'khum pa} intr. v.; {'khums pa}, {'khum pa} vi. 1) to shrink, reduced, restricted, shrivel, draw, pull back, contracted [of limbs]. 2) deprived [of power], to freeze, cringe in terror, fear, lose courage. 3) to be depressed. 4) to understand; ft. of {'khum pa}; to shrink
'khums|atrophy
khums|imp. of {'gums pa}; 1) certainly. 2) imp. of {'gums pa} 3) to comprehend, understand. 4) Syn {'grig pa} 5) responsible. 6) to hear
khums pa|1) to hear. 2) to know, to understand
'khums pa|pf. of {'khum pa}
khu mtshan|uncle [on the father's side], relation
khung|1) hole, pit, hollow, cavity, depths [of the heart]. 2) Syn {khungs} 3) cave. 4) root. 5) panting [onomatopoeic, a snoring noise or animal noise. 6) panting, onomatopoeic, a snoring noise or animal noise
khung bcad|search (?)
khung btsun pa|a pure source; {khungs}
khung btsun po|authentic; {khungs}
khung btsun|reliable source; {khungs}
khung bu|a small hole; 1) pore. 2) small hole, small cave, tunnel. {ba spu'i khung bu} the pores of the hairs on the body
khung dang 'brel ba|well-founded, sound, reliable, related with the source, connected with the source
khung du nyal|snake [lit. that which sleeps in a lair]
khungs|1) source quote, source, origin, reason [why]. 2) mine, pit. 3) record, document. 4) reason why. 5) authentic, genuine, authentic origin
khungs bcad|inquiry
khungs btsan|genuine/ well-founded/ credible, reliable, honorable
khungs btsun pa|authenticity; 1) pure source, authentic, reliable, genuine, well founded. 2) of noble descent
khungs btsun po|1) reliable, soundly based, authoritative, authentic
khungs che ba|genuine, authentic
khungs dag pa|1) pure, genuine. 2) of the best make and quality
khungs dag po|1) reliable [source]. 2) good quality, genuine, pure, authentic. 2) of the best make and quality
khung seng|spaces between [the spokes of a wheel]
khungs gtugs|Original reference, tracing the source
khungs lung|1) foundation, basis. 2) meaning, substance, sense. 3) principle, maxim, truth. Syn {gzhi 'dzin pa}
khungs lung bden dpangs|1) evidence, proof. 2) Syn {dpang rtags}
khungs ma|authentic, reliable. Syn {khungs dag po}
khungs med|1) baseless, unfounded, foundationless without substance, unsupported, lacking authentic origin. 2) senseless, meaningless. 3) of low birth
khungs med pa|lacking authentic origin
khungs med|unfounded, baseless, inauthentic, unsubstantiated, unsupported
khungs skyel ba|to prove, substantiate, verify
khungs skyel|making over the charge
khungs thub pa|reliable, trustworthy, authentic, genuine
khungs yod|having authentic origin
khungs yod lung yod|1) foundation, basis. 2) justified, sound, rational; well-founded, based on sound judgment / reasoning / evidence
khungs yod pa|veritable, having authentic origin
'khun pa|{'khun pa, 'khun pa, 'khun pa} intr. v.; 1) to groan, grunt, moan, sigh, make hollow sound. 2) contraction, abridgment, diffusions. 3) to shrink, to contract. 4) to comprehend, to understand. [at time of chewing the cud]
khun pa|to grunt, groan, to rattle, rumble
'khun sgra|groan, sign
khu nu|a district in Tibet, Kunawar
khu nu|bstan 'dzin rgyal mtshan - (Kunu Rinpoche)
'khu nus|able to resist {lha 'dre thams cad 'khu mi nus te} no spirit will be able to resist him
khu 'phang|sleet [small hail]
khu phangs|n. of Brahma or Vishnu
khu 'phangs|snow
khu 'phrig|1) worry. 2) Thrangu Rinpoche: = {dogs pa} suspicion
'khu phrig|comp. 'khu 'khrig[s]
khu 'phrig pa|Syn {khu 'phrig za ba}
'khu 'phrig|to worry, to doubt
khu 'phrig za ba|to doubt, be suspicious
khu ra|cakes, pastry [fried in oil or butter]
'khur ba|{'khur ba, khur ba, 'khur ba, khur} tha dad pa.; 1) to carry, shoulder, bear, take, take away, convey. 2) to suffer, bear. 3) to respect, venerate. 4) responsibility. 5) pastry
khur ba|pf. of {'khur ba}; 1) cookie, pastry, bread. 2) Syn {thug pa} 3) vegetables. 4) pf. of {'khur ba}, to carry [on a shoulder pole]. 5) porter. 6) treated [with respect], respected
khur ba|to carry on one's back
khur ba|with me on its back
khur bkal|responsibilities
khur bor ba|one who has laid down the five skandhas [i.e. he who will not have again to take corporal existence]; he who laid down the burden [responsibility]
khur brnyan pa|to borrow
khur bzhi|the four burdens. 1) {phung po'i khur} burden of aggregates. 2) {brtson 'grus kyi khur} burden of effort. 3) {nyon mongs pa'i khur} burden of delusions. 4) {dam bca'i khur} burden of pledges
khur bzod pa|one who has patience to carry a burden or responsibility
khur chen po|big load
khur chung ngu|small load
khur dang ldan pa|burdened
khur 'degs byed pa|to shift a load [to someone else], turn over a responsibility
khur 'don pa|to throw one's load
khur 'dor ba|to cast off a burden
khur du 'khyer ba|to take on the burden
'khur du khyer|to take on oneself
khu rdul|sperm and egg. Syn {khu khrag} seminal fluids, water-spray, male and female. {khu} sperm and ovum
khur 'gel ba|to get responsibility
khur gyis non pa|one dropping under the load
khur|imp. of {'khur ba}; 1) burden, load, responsibility. 2) pf. of {'khar}. 3) imp. of {'khur}. 4) cookie. 5) vegetables. 6) to carry off (a load) /a load, burden/ regarding / to pay respects to
khur 'khur ba|to carry a load
khur khyer ba|to carry a burden
khur khyer nas|carried the burden
khur 'khyer|to bear / carry the burden, take responsibility
khur lci ba|heavy load, heavy responsibility
khur len|to take responsibility, charge of, cave of
khur ma|load
khur mi|coolie, porter
khu rngog 'brom gsum|Syn {khu brtson 'grus g.yung drung}, {rngog legs pa'i shes rab}, {'brom ston rgyal ba'i 'byung gnas} three chief disciples of Lord Atisha
khur phog pa|x {yab 'das nas bu der pha'i khur phog pa} when the father passed away, the son took on his father's responsibilities
khur 'phrog pa|depriving of one's charge
khur po bcings pa|retying my bundle
khur po bsdams pa|rang rang gi + - each person packed his or her things
khur po|bunch
khur po khur ba|carried a burden
khur po khur|I put my bundle on my back
khur po|{rgyab kyi khur po} my backpack
'khur thag|rope for carrying burden
khur thegs pa|to bear the burden
'khur|to bear responsibility
khur tshos|cheek. Syn {mkhur tshos}
'khur tshos|rouge, cheek-smear
khus|1) imp. of {'khus}. 2) Syn {bkus}
'khu sems|Syn {gnod sems}
khu sim bu|quiet, still [of places]. Syn {khu sim po}
khu sim po|quiet, still [of places]
'khus|p. of {'khu} Syn {khu ba 'byin}, {'don} to extract juice from, take out juice
khu ston brtson 'grus g.yung drung|Khutön Tsöndrü Yungdrung, one of Atisha's chief disciples
khu tshur|1) clenched hand, fist. 2) handle or grasping point of a weapon
khu tshur bcings pa|to clench one's fist
khu tu|a hut, cottage
khu yu|hornless
khwa ba|tax
khwa skad|caw of a raven [as an omen]
khwa skad shes pa|to draw omens from the caw of a raven
khwa skrod nus pa|able to scare a crow [as long as a boy cannot drive away a crow he is not considered ready, by his age, to get religious instructions]
khwa|small crow, raven; a raven
khwa ta|CM: bya pho rog las chung ba'i bya nag cig, a black bird which is smaller than the male bya rog. Å  khwa ta thams cad mdog nag yin, All khwa ta are black. [mss]
khwa ta|crow; crow, raven, magpie
khwa ta'i mgo|Crow-head. Syn {rdo rje dmar mo} One of {dbang phyug ma nyer brgyad}
khyab|1) vi. to spread, become widespread / popular, spread over [all beings], spread everywhere, encompass, pervade, fill, cover, be filled, be present throughout, be pervasive, be popular. 2) it follows that, it must be, it necessarily follows. 3) to conclude [used in logic]. 4) entail, embrace [by reason]. 5) {yin pa, yod pa} + --) indicates that a statement necessarily follows from a preceding conditional clause. 6) pervasion. 7) universal, invariable [concomitance between the middle term and the major term of the syllogism]. 8) to permeate
khyab bdag|1) lord, sovereign, master, sovereign lord. 2) central figure of the mandala. 3) sovereign [who pervades]; All-pervasive Lord, all pervading lord, all pervader, reaches everywhere, presiding master [of ocean-like mandalas], 4) the all-embracing nature [Buddhahood]. Syn {sangs rgyas} Syn {chos sku}, {rigs kun gyi khyab bdag} lord / sovereign of all the families
khyab brdal|Syn {khyab gdal}, abbr. of {khyab par brdal ba}
khyab bsgrags|announcement
khyab bsgrags byed pa|to announce
khyab bsgrags byed pa|to publish, issue
khyab bsgrags|published, widely proclaimed
khyab bya khyab byed kyi 'gal ba|contradiction between pervader and the pervaded
khyab bya|pervaded; object pervaded. See {khyab par bya ba} object of pervasion, the pervaded object; entailed factor
khyab byed 'byung ba lnga|the pervading five elements
khyab byed dang 'gal ba'i khyab bya dmigs pa'i thal 'gyur|the consequence of an observance of a pervaded object that contradicts the pervader
khyab byed dang 'gal ba'i khyab bya dmigs pa|observance of a pervaded object that contradicts the pervader
khyab byed dang 'gal ba'i rang bzhin|the nature of logical pervasion and incongruity
khyab byed du 'jug pa|applied as the pervader
khyab byed|entailing factor; 1) to pervade etc. see {khyab pa}. 2) the pervader. 3) abbr. of {khyab par byed pa} 4) ye. 5) sun. 6) name of a plant and {drug} 7) existence, being, well-being, prosperity wealth. 8) metabolism / circulation / muscular movement; all-pervading; pervader
khyab byed 'gal dmigs kyi rtags|the sign of a contradictory observance of the pervader
khyab byed kyi rlung|pervasive wind, pervasive energy. the pervading wind / prana / energy the wind energy that controls all motor activities of the body. One of {rlung lnga} five life winds of the body; pervasive energy
khyab byed kyi shes rab|pervasive knowledge
khyab byed ma dmigs pa'i rtags|the sign of non-observation of a pervader
khyab byed ma dmigs pa'i thal 'gyur|the consequence of non-observation of a pervader
khyab byed ma dmigs pa|non-observation of a pervader {rig pa rang gsal mal}
khyab byed rdo rje sems dpa'|Vajrasattva, the pervader [of the five families]
khyab byed rlung|pervasive prana / wind, One of {rtsa ba'i rlung lnga}
khyab cha|1) pervasion. 2) work, duty
khyab che ba|1) widespread, broad. 2) greater pervasion
khyab ches ba|so broad [ggd]
khyab chung ba|lesser pervasion, not wide-spread
khyab 'dod|1) wish to encompass everything. 2) everyone
khyab du 'jug pa|to cover, spread over
khyab gdal|all-pervading, all-encompassing, all-embracing, widespread, general, universal, comprehensive, pervasiveness and extension; pervasive and extensive; openness. Also {khyab brdal}
khyab gdal du bshad|to spread the word around
khyab gdal du gtong ba|to popularize, extend, spread
khyab gdal gnas pa|to be all-encompassing
khyab gdal klong yangs|all-pervasive expanse
khyab gdal klong yangs|all-pervasive vast expanse; complete openness, vast expanse
khyab gdal klong yangs|immense expanse
khyab gdal lhun grub chen po'i zhing khams|the all-pervasive great realm of spontaneous presence, all encompassing great spontaneous buddhafield
khyab 'gro|1) heavy shower. 2) servant, slave
khyab 'jug|1) Vishnu; 2) planet Rahula
khyab 'jug|1) Vishnu [bram ze rnams kyis 'jig rten byed por 'dzin pa'i lha zhig ste snod bcud thams cad la khyab pas khyab dang 'jug pa bcu'i sgo nas bya ba la 'jug pas 'jug zer,...syn: skra can gsod dang, go pin da, dga' ba'idbang po, 'gro ba'i tog 'jig pa bcu pa, nye dbang, tha gu'i ltocan, thig le drug pa, nabs so skyes, pad ma'i lte ba, dpa' bo'irgyud, dpal gyi bdag po, dpal gyi be'us mtshan, dpal gyi lag pa, dbyig gi lte ba, sbyor ba brgya ba, mi yi theg pa, mi'u thung,'og dbang skyes, gyung drung can, gyo med glang rdzi, sred med bu]; 2) planet Rahula)
khyab 'jug byin|epith. of Buddha
khyab 'jug dregs pa'i gdong|1) (met great medicine; 2) planet Rahula's khro zhal dgu
khyab 'jug gi bzhon|Garuda bird [lit. Vishnu's mount]
khyab 'jug gi chung ma|Vishnu's consort [goddess Sri, Lakshmi]
khyab 'jug gi 'jug pa bcu|the 10 incarnations/ emanations/ avatars of Vishnu [R]
khyab 'jug gi 'jug pa bcu|the ten incarnations emanations of Vishnu. 1) fish. 2) {rus sbal} tortoise. 3) wild pig. 4) {mi'i seng ge} a human-lion. 5) {ra ma lha} the god Rama. 6) {mi'u thung} a dwarf. 7) {nag po} the god Krishna. 8) {kI rte tsi} the saint Parku. 9) {shA kya thub ba} Buddha Shakyamuni. 10) {rigs ldan} Kulika
khyab 'jug gi 'khor lo|Vishnu's disc, Vishnu's circle [particular mystical circle, formed by the lines in a palm]
khyab 'jug gi ma|the third constellation or lunar mansion [in Indian astronomy]
khyab 'jug gi mdud thung|the small knot of Vishnu
khyab 'jug gi phu bo'i chung ma|Vishnu's elder brother's wife, Revati (yaksha princess
khyab 'jug gi phu bo'i chung ma|Vishnu's elder brother's wife, Revati [yaksha princess]
khyab 'jug gnas|the Vishnupada temple in Gaya, heaven
khyab 'jug gnon pa|ornament of glass
khyab 'jug khu bo|Balarama [elder brother of Krishna]
khyab 'jug ma|the personified energy [shakti] of Vishnu
khyab 'jug pa|Vaishnava, a philosopher of ancient India, Vishnu worshippers, [assert a permanent and partless self, practice of syllable OM is asserted as a path of liberation]; Vaishnava
khyab 'jug phyag rgya bdun po|the seven symbols / attributes of Vishnu. 1) {'khor lo} disc, circle [particular mystic circle, formed [by lines in the palm). 2) {dung} conch. 3) {be con} 4) {ral gri} 5) {phub zlum} 6) {nam mkha' lding} 7) {phag}
khyab 'jug shing rta|Garuda bird
khyab 'jug|Vishnu. Probably 'the Pervader'; as preserver of the universe, he forms part of the Hindu triad of gods, with Brahma the creator and Shiva the destroyer. 2) Syn {gza' rA hu la} 3) rule
khyab ldan|sewage, excrement
khyab mdzad pa|to carry out
khyab mnyam|equal pervasion
khyab mtha'|a fathoming / boundaries of pervasion
khyab pa 'du byed kyi sdug bsngal|All-pervasive suffering of being conditioned
khyab pa 'du byed kyi sdug bsngal|all-pervasive suffering of formations
khyab pa 'du byed kyi sdug bsngal|the all-pervasive suffering of being conditioned, See {'du byed kyi sdug bsngal} One of {sdug bsngal gsum} pervasive condition of suffering
khyab pa 'du byed kyi sdug bsngal|{zag bcas kyi phung po mtha' dag srid pa nye bar len pa'i rgyu yin pas khyab pa 'du byed kyi sdug bsngal} Since all the defiling aggregates are the causes that perpetuate [samsaric] existence, [they constitute] the 'all-pervasive suffering of formation'.
khyab pa 'gal ba|contradictory pervasion
khyab pa'i dmigs pa|pervasive object, the focus of all-pervasiveness, One of {zhi gnas kyi dmigs pa bzhi} four meditative objects. of a yogi practicing mental pure essence a meditation {zhig nas}
khyab pa'i dmigs pa zhi|four objects of pervasion, four pervasive objects. 1) {rnam par rtog pa dang bcas pa} conceptual. 2) {rnam par rtog ba med ba} non-conceptual. 3) {dngos po'i mtha'} extreme of existence. 4) {dgos pa yongs grub} perfectly established purpose
khyab pa'i phyir|because it logically follows
khyab pa'i stong nyid|pervasive emptiness, an emptiness that pervades [all phenomena]; {khyod 'dod pa'i stong nyid kyi sthul de lta bu de chos thams cha la khab pa'i stong pa nyid dpyis phyin de ma yin pa}, The type of emptiness that you assert is not the complete emptiness that pervades/permeates all phenomena. [mss]
khyab pa 'jal pa'i rtags 'dzin sems|the mind apprehending the sign that estimates the pervasion
khyab pa khas|You have accepted the pervasion
khyab pa kho na ma grub pa|non-establishment of solely the pervasion
khyab pa|{khyab pa, khyab pa, khyab pa} intr. v.; 1) to pervade, permeate, extend, spread, embrace, encompass, penetrate, comprise, be present throughout, fill. 2) pervasion [in logic], entailment; association; concomitance. 3) to entail, encompass, engulf, cover, spread over, extend over, disseminate, embrace [by reason, logic] i.e. it follows that; to entail, necessitate. See also {khyab} 4) extensive. 5) counter pervasion, 6) pervasion, permeation, pervading. 7) omnipresent. 8) 9) clear. 10) a logical relationship; concomitance, pervasion, invariable; 1) entailment, invariable, concomitance, counter pervasion, extensive. 2) to fill, penetrate, to embrace, comprise
khyab pa ma 'byung|"no pervasion!"
khyab pa ma grub|non-establishment of pervasion; your logic doesn't follow!
khyab pa ma nges pa|uncertain pervasion
khyab pa ma nges so|the pervasion is uncertain!
khyab pa|pervasion, entailment [ggd]
khyab pa|pervasion, entail, necessitate, involve; consistency
khyab pa phyin ci log pa|mistaken pervasion, perverse pervasion
khyab par brdal ba|to be all-encompassing, all-pervasive
khyab par byed pa|the pervader
khyab par 'gro ba|to pervade, to expand
khyab par 'jug pa|to pervade
khyab pa rnal ma bzhi|the four authentic pervasions. 1) {rjes khyab rnal ma}. 2) {ldog khyab rnal ma} 3) {thur khyab rnal ma} 4) {'gal khyab rnal ma} Part of {rtags gsal khyab pa sgo brgyad} Four positive pervasions. 1) {rjes khyab} subsequent pervasion [see. {rjes khyab}. 2) {ldog khyab} counter pervasion. 3) {'gal khyab} contrary pervasion. 4) {thur khyab} downward pervasion
khyab par thal|the pervasion follows consequently!
khyab pa sgo brgyad|. eight types / doors of pervasion, the eight approaches of pervasion. A logical relationship, in which, the eight requirements of congruency for two things are mutually inclusive: 1) if it is "x" it is "y"; 2) if it is "y" it is "x", yin khyab gnyis; 3) if it is not "x" it is not "y"; 4) if it is not "y" it is not "x", min khyab gnyis; 5) if there is "x" there is "x"; 6) if there is "y" there is "x", yod khyab gnyis; 7) if there is no "x" there is no "y"; 8) if there is no "y" there is no "x", med khyab gnyis
khyab pa sgrub pa|to prove the pervasion
khyab pa|(Tha dad pa),, prevade, all be, fill, cover [kun tu khyab pa, X yin na Y yin pas khyab]
khyab pa|to encompass; Syn {'phro ba} to unfold
khyab pa tshad mas grub cing rtags khas blangs kyis grub pa|pervasion that is established through valid cognition and through the asserted proof
khyab 'phel|Syn {khyab spel}
khyab spel|+ {byed pa} to spread. to disseminate
khyab spel gtong ba|to popularize, extend, spread, carry out, develop, unfold
khyab stobs|All-powerful [epith. of Indra]
khyad bsad byed pa|to overcome, surmount. Syn {sel ba}, {'dul ba}
khyad bsad|Syn {khyad gsod}
khyad bsod|scorn, disregard
khyad can|particular, distinct
khyad ches pa|overpervasion
khyad chos|1) specialty. 2) distinctive sign. 3) particular quality / property / characteristic, distinguishing special feature / attribute / quality / trait, salient feature. 4) special / extraordinary teachings, the special Dharma. its special characteristic; particular/ special feature/ element; quality, {khyad par, yon tan}; special qualities; special teaching
khyad chos brjod pa|describing
khyad chos che ba|distinctive sign
khyad chos|distinctive quality
khyad chos drug|sic special qualities: 1) insight is elevated above the basis of confusion from the beginning. 2) its dharmata shines. 3) it discriminates the particulars of individual, personal insight. 4) it liberates into the sphere of wisdom. 5) its fruition is not dependent on other conditions. 6) it resolves as the nature of the inconceivable dharmata of directness all these (six qualities) are known as the great stage of primordial liberation
khyad chos drug|The six special qualities / Dharmas [of Samantabhadra]. 1) {gzhi las 'phags}. 2) {rang ngor snang} 3) {bye brag phyed} 4) {phyed thog du grol} 5) {gzhan lung las ma byung} 6) {rang sar gnas pa}
khyad don|1) main sense. 2) advantage
khyad du|1) especially, particularly. Syn {khyad par du}. 2) despise
khyad du bsad|disregard; x {bshad pa ni tshig gi ro yin pas des ci bya snyam ste khyad du bsad} [do not] disregard the way in which the teachings are expressed, as being just the words and therefore dispensable.
khyad du bsad|{gtam ngan khyad du bsad} cared nothing for people's spiteful talk.
khyad du bsad|ignoring; x {don gnyer chen pos dka' tshegs tsha grang thams cad khyad du bsad de nyan dgos} listen to the teachings, with great effort, ignoring heat, cold and all other trials
khyad du bsad pa|see {khyad du gsad pa}
khyad du bsad pa|to disregard {tsha grang bkres skom sogs dka' ba thams cad khyad du bsad} disregard all hardships, heat, cold, hunger, thirst and so on
khyad du gsad mi byed|not to condescend / belittle [others]
khyad du gsad pa|1) contempt, disrespect. scorn. 2) to ignore, disregard, look down upon, treat with contempt / disrespect, depreciate, overlook, belittle, condescend. See {khyad gsod}
khyad du gsad|to condescend, belittle
khyad du gsod|/ bsad pa - to deny/ refute/ contradict/ dispute
khyad du gsod pa'i ltung byed|the transgression of showing contempt. the transgression of disregarding [the precepts], one of {ltung byed 'ba' zhig pa dgu bcu}
khyad du gsod pa|see {khyad du gsad pa}
khyad du gsod|to despise, contempt
khyad du 'phags|extraordinary, distinguished
khyad du 'phags pa|Syn {khyad par du 'phags pa}; is distinguished
khyad gsad|condescend, look down upon, belittle, depreciate, undermine, criticize, contempt, disrespect, scorn. See {khyad du gsad pa}
khyad gsod|contempt; x {nga rgyal dang khyad gsod spang} be free of pride and contempt
khyad gsod|{khyad du bsad pa}- to contradict, do the contrary/ to despise/ to ignore, scorn, disdain, disregard, belittle; unappreciative, disparaging, derogatory; -{byed}, {gtong} 1) to ignore, to disregard, disrespect. 2) to belittle, to look down upon, to treat with contempt / disrespect, disdain, scorned, insult. 3) {gzhan khyad gsod byed pa} undermining others. See {khyad du gsad pa}
khyad gzhi|1) particular or special object. 2) subtraction; particular object, the basis of a quality, substratum, characteristic-basis, [the basis / object which is endowed with the {khyad chos} superior basis; the characterized; basis of particular/ special features
khyad gzhi|basis for distinctions
khyad gzhi|basis of predication [ggd]
khyad gzhi khyad chos sbyar ba|predication [ggd]
khyad khyud|n. of a number
khyad med|1) same as, identical, not different from, same, no difference, alike, equal. 2) makes no difference, doesn't matter; no different
khyad mi snang|are quite the same
khyad mtshan bcu drug|the 16 points of superiority [of the Mahayanist Path, corresponding to the 16 moments of {mthong lam}]
khyad mtshar|1) amusing, unusual. 2) abnormal, deviant, bizarre
khyad mtshar|bizarre
khyad mtshar can|1) wonderful, curious. 2) many
khyad nor|special value, chief or principal wealth
'khyad pa'i sbubs chu|the water below the ice
khyad par|1) specifics, particulars, particularity, disparity, peculiarity. 2) special quality, attribute. qualification. quality. 3) difference, distinction, discrimination, variation. 4) aspect of, feature. 5) special, distinctive, particular, different, qualification difference. 6) excellent, superior, pre-eminent. 7) division, part, section, 8) kind, sort
khyad par ba|Syn {khyad par can} a particular
khyad par bcas pa|with qualification
khyad par bya ba|distinguished
khyad par 'byed|{dge ba dang mi dge ba'i khyad par ci zhig gis 'byed na} what are the distinctions between the different types of virtue and nonvirtue?
khyad par 'byed pa|to distinguish
khyad par 'byed rgyu|to make a difference between
khyad par 'byed tshul|how to make the difference / differentiate between
khyad par can|1) supreme, excellent, extraordinary, exceptional, superior, holy. 2) definite, genuine, unique, outstanding. 3) distinguishing, particular, specific, distinct, distinctive, different, special. 4) the four highest realms of form. Syn {tshangs ris lnga}
khyad par can du 'gyur ba|will be extraordinary
khyad par can du gyur pa|which has become excellent
khyad par can|exceptional
khyad par can|extraordinary
khyad par can|extraordinary; unique, unequaled
khyad par can gyi phung po lnga|five special components
khyad par can|particular, distinctive, distinguished
khyad par can rab tu grags pa ma yin pa|distinction not known. Syn {chos can ma grub pa}
khyad par che ba|highly distinguished
khyad par che|huge difference
khyad par cher med kyang|though not very different
khyad par chos khams|Def. Jamgön Kongtrül: {bsdus pa las gyur pa'i gzugs sogs rnam pa lnga gang yin pa dang / tshor ba dang 'du shes dang 'du byed kyi phung po gsum ste 'dus byas brgyad dang / 'dus ma byas kyi dngos po brgyad de / gnyis po gcig tu bsdoms pa rnam pa bcu drug gi bdag nyid ni yid shes kho na'i spyod yul yin pa'i phyir khyad par chos khams zhes logs su rnam par gzhag go}
khyad par chos sku'i man Dal|the special mandala offering of dharmakaya
khyad par dag pa ba|free of qualification
khyad par dag pa ba'i rang bzhin kyi rtags|nature sign that is free of qualification
khyad par dag pa ba'i rtags|sign of independent distinction
khyad par dam tshig brgyad|8 samayas; from Chakrasamvara
khyad par dang bye brag|differences and varieties
khyad par dang ldan|epith. of Buddha
khyad par dbye ba|categorized
khyad par|distinction; [object individuations] [ggd]
khyad par dpyod pa|special inquiry
khyad par du|1) just like. 2) especially, specifically, particularly, in particular, chiefly
khyad par du brtags pa|designation; qualitative [descriptive] designation
khyad par du bshad pa|detailed explanation
khyad par du bya ba|made special
khyad par du byas pa|qualified by, enhanced
khyad par du dbye ba|particularized
khyad par du gal che ba'i gdams pa bzhi|Four Particularly Important Instructions
khyad par du gdags pa|especially labeled
khyad par du 'gro ba|become superior, excel
khyad par du 'gyur ba|excel, be superior
khyad par du gyur pa|special
khyad par du 'phags pa'i theg pa|the especially exalted vehicle. Syn {byang chub sems dpa'i theg pa} [Bodhisattva Yana]
khyad par du 'phags pa|superiority; superior, exalted; especially exalted, eminent, exalted as special, distinguished, famous, excellent, superior [through such and such] special qualities, particularly sublime
khyad par du 'phags|superior
khyad par du rtog pa|to conceive of as being superior
khyad par|Especially
khyad par gnas|the Bodhi tree
khyad par gsum ldan gyi yongs 'dzin|a mentor endowed with three superior qualities
khyad par gsum|the three special qualities [of Mahayana]
khyad par gyi brgyud pa gsum|three special lineages of terma; the Three Special Lineages [of the Nyingma School]. 1) {bka' babs lung bstan}. 2) {smon lam dbang bskur} 3) {mkha' 'gro gtad rgya}
khyad par gyi 'byor pa|the special riches, special mark, essential feature. Syn {'byor ba bcu}
khyad par gyi|/ can - particular/ special
khyad par gyi 'ching ba|worldliness [lit. that which binds particularly]
khyad par gyi chos 'byor pa bsam pa la|reflecting on the particular advantages related to Dharma
khyad par gyi chos 'byor pa|the special attributes which are the riches, see {'byor ba bcu}
khyad par gyi chos rnam par bzhag pa|defining the distinguishing characteristics
khyad par gyi chos|specific attributes, See {khyad chos}
khyad par gyi dam tshig nyi shu|according to Anu Yoga; expl
khyad par gyi dam tshig|Particular samayas
khyad par gyi dam tshig|special samayas. The special samayas are the common samayas of the five families of Anuttara Mantra as well as the root and branch samayas, which should be guarded as the blood in one's heart. [DILGO KHYENTSE]
khyad par gyi dam tshig|the particular samayas. I) {rigs lnga spyi'i dam tshig}, {rtsa ba'i dam tshig}, {yan lag gi dam tshig}, II) 27 when dividing the root samayas of body, speech and mind into nine each, see. {rtsa ba sku gsung thugs kyi dam tshig}
khyad par gyi dbye ba|special classification
khyad par gyi dga' ba|the special joy, One of {dga' ba bzhi}; extraordinary joy
khyad par gyi dge 'dun|the special Sangha. {mkha' 'gro}, {chos skyong}, {srung ma}
khyad par gyi don|special point
khyad par gyi dus chen bzhi|the four special holy days. 1) {mngon par byang chub pa'i dus chen}. 2) {chos 'khor bskor ba'i dus chen} 3) {lha las bab pa'i dus chen} 4) {cho 'phrul chen po'i dus chen}
khyad par gyi kun btags|special imputed [phenomena]
khyad par gyi lam|the special path; in each of the three {thar lam dngos}
khyad par gyi rang bzhin|unique / special / distinguishing trait / characteristic
khyad par gzhan spongs|eliminating other characteristics [ggd]
khyad par|In particular
khyad par kyi chos rdzas gzhan 'phen pa'i rang bzhin gyi rtags|nature sign which implies [a qualification or agent which is another's substantial entity]
khyad par la rnam par rtog pa|to discern differences
khyad par ljong shing|Vidruma [epith. of Buddha]
khyad par lo ma|Visakha, Buddha's cousin Devadatta in one of the latter's former lives
khyad par ltos pa ba|involving a qualification
khyad par ltos pa ba'i rtags|the sign of dependent distinction, One of {rang bzhin gyi rtags yang dag}
khyad par ma mchis so|there is no difference
khyad par med|makes no difference
khyad par med par|without difference
khyad par med pa|without difference
khyad par|particular details
khyad par|Particularly
khyad par|Particularly,
khyad par 'phags bstod|name of text
khyad par 'phags|distinctive superiority. Syn {khyad par du 'phags pa}
khyad par 'phags pa'i 'gog pa|Def. Jamgön Kongtrül: {sangs rgyas byang sems rnams kyi shes rab dang snying rje la brten nas srid zhi'i mtha' gnyis la mi gnas pa'i myang 'das kyis bsdus pa'i 'gog pa gang yin pa ste/ sems can thams cad la mthar thug gi phan pa dang gnas skabs kyi bde ba'i rgyur nye bar gnas pa'i phyir ro}
khyad par 'phags pa'i rig 'dzin|Kyepar Pakpey Rigdzin. One of the 12 manifestations of Guru Rinpoche
khyad par 'phags pa'i theg pa|Syn {khyad par du 'phags pa'i theg pa}
khyad par 'phags pa|most eminent Syn {khyad par du 'phags pa} distinguished, noble, eminent, excellent
khyad par 'phags par 'gyur|will rise to excellence
khyad par 'phags pa|superiority {bcom ldan 'das kyi khyad par 'phags pa ma bzod pa} - unable to accept the Buddha's superiority
khyad par 'phags so|is superior!
khyad par 'phags|the most extraordinary
khyad par rab tu grags pa ma yin pa|unknown distinction
khyad par rdul tsam yang med pa|there exists not the slightest difference between ..
khyad par rtogs pa|understanding distinctions
khyad par|Specifically,
khyad par sum|threefold excellence
khyad par 'tshams par|in accordance with the particularities
khyad par|unique quality
khyad par yang dag ye shes|special right cognition [from investigation of the designation of qualities]
khyad par yo byad lnga|five special articles, are the five articles of sadhana materials: the ali-kali; and the articles for ornaments and attires; articles for food and drink; articles for sacred dance; and the articles for song and music.
khyad 'phags can|special
khyad 'phags dbyangs|"With an excellent voice" [epith of Buddha]
khyad 'phags|excellent; especially sublime; especially exalted; 1) Syn {khyad par du 'phags pa} great, magnificent, excellent, extraordinary, superior, eminent, distinguished. 2) epithet of Vishnu. 3) X ...las... Y ...khyad 'phags, Y is superior than / surpasses / exceeds / excels X
khyad 'phags|{khyad par du 'phags pa} especially/ remarkably exalted/ superior
khyad 'phags kyi rang bzhin|extraordinary / noteworthy quality or characteristic
khyad 'phags rig 'dzin|Eminent Vidyadhara
khyad 'phags rig 'dzin|Eminent Vidyadhara. One of the twelve manifestations
khyad 'phags su 'dug pa|is far superior
khyad phyin|number 10 000 0003
khyad rdzogs|special perfection
khyad rtags|Syn {khyad chos}
khyad shugs|distinguished
khyad|specific, distinction
khyad|Syn {khyad par}; 1) you (h). 2) particularity, difference, distinction. 3) excellent, superior, distinguished [A] also added as a suffix to nouns or adjectives to denote state, condition, quality, or degree. Syn {khyad par}; {du 'phags pa}; different
khyad tsam|differ as much as
'khyag byed|cold, frost
khyag gi khyog gi|crooked, zigzag, winding circuitous
'khyag gri|freeze to death
'khyag grir 'chi|to freeze to death
'khyag 'khyag|the bitter cold
'khyag ltog skom gsum|cold hunger and thirst
'khyag pa bzhur|to melt
khyag pa|frozen; {khyag pa, khyag pa, khyag pa, khyag} trans. v.; to undertake/ to respect
'khyag pa|{'khyag pa, 'khyags pa, 'khyag pa} intr. v.; {'khyags pa}, {'khyag pa} 1) vi. to be cold, become numb and cold. 2) vi. to freeze, become frozen, coagulate, conked, crystallize. 3) ice. 4) to kill; ft. of {'khyag pa}; ice
'khyag par byed pa|to freeze
'khyag pa rgyab|to freeze
'khyag pa|to freeze
'khyag rom|ice, solid ice. Syn {'khyags rom}
khyag rum|1) ice, floating blocks of ice. 2) glacier
'khyags gri|freezing to death
'khyags kyi dogs pa|afraid of the cold
'khyags log ge ba|feeling cold in the heart [unhappy]
'khyags|ltogs 'khyags - cold and hunger
'khyags pa|1) ice. 2) pf. of {'khyag pa} frozen; cold, frozen. pf. of {'khyag pa}
khyags pa|ice, frost, icicle, icy, frozen. Comp. with {'khyags pa}; frozen; ice, the frost, cold
'khyags pa rgyag pa|to freeze
'khyags pa|withered x {skyes pa rgas pa nags kyi spre'u skam shing 'khyags pa 'dra} - men grow old, wrinkled and withered, like monkeys in the forest}
'khyags rom|solid ice. Syn {'khyags rum}
khyags rom|Syn {khyags rum}, pieces of ice, blocks of ice
'khyags rum|an ice-slip, an ice block; ice, ice field, glacier, ice in blocks
khyags rum|ice, glacier
'khyags shi|death by freezing
khyags|vi. to be / feel cold
khyag|Syn {khyags}
'khyal ba|{'khyal ba, 'khyal ba, 'khyal ba} intr. v.; 1) wanton, loose, frivolous. 2) vain speech. Syn {ngag 'khyal} 3) irrelevant
'khyal 'khyims pa|to be encircled [e.g. with a halo]
'khyal tshig|idle gossip, irrelevant speech
khyam|1) gallery [of a Tibetan ]. 2) yard, court yard. 3) rafter, truss. 4) impluvium, colonnade, portico, entrance, hall
'khyam 'khyam pa|to roam, to wander about
'khyam pa chu|flood, inundation
'khyam pa|{'khyam pa, 'khyams pa, 'khyam pa, 'khyoms} intr. v.; to wander, roam, walk about, run about, stroll, ramble, stray, wander purposelessly, drift about, go stray, roam about pointlessly
'khyam|p. {'khyams} to wander [about], roam
'khyam po|Syn {'khyams po} vagabond
'khyam ru|Kyamru, in Mangra, Domey
khyams gra|monastery compound / courtyard
'khyams 'khyams|walk, strolling
'khyams pa|pf. of {'khyam pa}; 1) p. of {'khyam pa}. 2) [alternative pf. of {'khyom} 3) to wander, vagrant, wandering 4) strayed, lost. 5) irrelevant. 6) erroneous. irrelevant 3]
'khyams po|vagabond, tramp, Gypsy. 2) a disease; a vagabond, vagrant
khyams rwa|courtyard fence / wall
'khyams|to roam
'khyams|traveled
'khyams 'tshal ba|to drift about
'khyams tshang|Kyamtsang, in Domey
'khyar ba|{'khyar ba, 'khyar ba, 'khyar ba} intr. v.; scattered, spread out. 2) to stray, to err, to go astray, to deviate from the right path, blunder, make a mistake; to err, go astray, deviate
'khyar ba po|one who lost one's way
khyed cag rnams|all of you
khyed cag|You [plural]
khyed|(h) you, yourself. Syn {khyed rang}; thou, you
khyed lags sam|Is that you?
khyed la re ltos|hope and confidence in you
khyed min re sa gzhan ma mchis pa|have no other hope but you
khyed mkhyen|is in your hands
khyed mkhyen|You know! See {mkhyen no} Syn {khyed shes}
'khyed pa|to bow [without uncovering one's head]
khyed rang mkhyen|is in your hands
khyed rang shes|it's up to you [you alone know]
khyed rang|you, yourself (h) Syn {khyed}
khyed rnam tsho|you [pl.] (h)
khyed shes|You know [best]! it's up to you!
khye|gain. Syn {khe}
'khyel ba|to hit, to strike
khye ma|Alas!
khyem|a shovel
khyem gyis bcus|Khyemkyichu, in Latö
khyer ba|carried off
'khyer ba|ft. of {'khyer ba}; {'khyer ba, khyer ba, 'khyer ba, khyer} trans. v
khyer ba|pf. of {'khyer ba}; [lit. to carry] 1) pf. of {'khyer} take, bring along, carry. 2) to take away / carry off / overcome / be sidetracked / be swept away. 3) to offer up. 4) to practice, [lit. to carry]
'khyer ba|to bring
khyer bde|convenient, easy to implement, easy to carry with one
khyer bde kun tshang|simple and complete
khyer bder bsgrigs pa|arranged for liturgical recitation
'khyer bzhin pa|one who carries, porter
'khyer|carried off
khyer|imp. of {'khyer ba}; carry off/ to take; 1) imp. of {'khyer ba}. 2) houses and walls. 3) roof. 4) carry, to bring. 5) handful
'khyer pa|1) to carry. 2) to be distributed. 3) to be sufficient, to suffice. 4) to bow [without uncovering one's head]. 5) {khyer ba}, {'khyer ba}, - to take, bring, snatch away, bear, draw into. See also {khyer ba}
'khyer rgyu'i gser|gold to bring along
'khyer so|1) demeanor, bearing, way of practice, manner, way of conducting, appearance. 2) advantage, superiority
'khyer so gsum gyi rnal 'byor|The three modes of Yoga, the yogic practice of the three modes. 1) {snang ba sku'i 'khyer so} the yoga of taking all appearances as the body of a Buddha. 2) {sgra grags gsung gi 'khyer so} the yoga of taking all sounds as the speech of a Buddha 3) {dran rtog thugs kyi 'khyer so} the yoga of taking all thoughts as the mind of a Buddha
'khyer so gsum gyi rnal 'byor|threefold continual practice
khyer so gsum gyi rnal 'byor|three yogas of continual practice. Perceiving appearances as deities and pure lands, sounds as mantra and thoughts as wisdom
khyer so gsum ldan|possessing the three applications
khyer so gsum ldan|three applications [of deity, mantra, and samadhi].
'khyer so gsum|Syn {khyer so gsum}
khyer so gsum|the three practices, three awarenesses. Syn {'khyer so gsum} Def. {snang grags rig gsum} as being {lha sngags chos sku}
khyer so gsum|three adoptions
khyer so gsum|Three things to carry. Regarding sights, sounds, and thoughts as being deity, mantra, and wisdom
'khyer|to bear responsibility
'khyer|to regard. Syn {'khyer ba}
khyes|imp. of {'gyed pa}; imp. of {'gyed pa}
khye'u chu 'bebs|Khyeu Chubeb, Youth Who Brings Water, a Bodhisattva, the Buddha Shakyamuni a in former birth
khye'u chung|infant, small child
khye'u chung lo tsA|Kyeuchung Lotsawa, one of Guru Padmasambhava's twenty-five main disciples
khye'u de btsas pa na|at the birth of the prince
khye'u'i mthus btsun mo sngar bas kyang sbyin pa la mos|owing to the powers of the child she was carrying,her devotion to giving continued even as before
khye'u|male, child, baby, infant boy, son, youth, adolescent; little boy/ baby/ youth; little boy/ a male child/ boy; child
khye'u 'od mi 'khrugs pa|Youth of Immutable Light; second of {ston pa bcu gnyis}
khye'u pho rog skrod nus pa|a child capable of scaring crows away, the age at which a child can take ordination
khye'u snang ba bsam gyis mi khyab pa|Youth of Inconceivable Light. Syn {khye'u snang ba dam pa}
khye'u snang ba dam pa|Youth of Sublime Light; an emanation of Vajradhara who taught the 17 Dzogchen tantras to the 1000 buddhas of this aeon; 1) the first of the {rdzogs chen ston pa bcu gnyis} who taught the {sgra thal 'gyur rtsa ba'i rgyud}. 2) the child with perfect vision. Syn {rang byung ye shes}
khye'u spyi gtsug na nor bu lhan skyes su yod pa|a boy who had a jewel on the top of his head
khyi 'bigs|hedgehog
khyi bkye ba|to hound on
khyi 'chang ba|to bark
'khyid pa|to turn, roll
khyi 'dra|dog-like
khyi dug|poison causing hydrophobia
khyi glen|a silly dog; a mad dog
khyi glen bzhin du|like a dazed dog; x {rnam shes bar dor khyi glen bzhin du 'khyams} Your consciousness, already wandering in the intermediate state like a dazed dog
'khyig pa|{'khyig pa, bkyigs pa, bkyig pa, khyigs} trans. v.; {bkyigs pa}, {'khyigs pa}, {bkyig pa}, {khyigs} 1) to tie, bind, fasten. 2) hold around [with one's arms]; to bind
khyi gral bsnyegs|take your place among dogs; one of {bud bsnyegs thob gsum}
khyigs|imp. of {'khyig pa}; fettered
'khyigs pa|to comprise, encompass; bound, tied, fastened. p. of {'khyig pa} to bind to take prisoner
khyi 'khyams|a street dog
khyi khyo|n. of a fabulous country in the eastern part of Asia
'khyil ba|contained
'khyil ba|nyi 'od + - the sun [always] shines
'khyil ba|to swirl; 1) to become puddled. 2) to coil up, [of skies], to wind, to twist, round, whirl, whorl, swirl, {dga' ba 'khyil ba} a whorl of joy. 3) radiate, shine, be sunny, wreathed [in light]. Comp. with {skyil ba} 4) whirling, revolution, spire. 5) to flock together; unified; {'khyil ba, 'khyil ba, 'khyil ba} intr. v
'khyil ba|winding [river
'khyil chung|a certain dakini script
'khyil chu|pond
khyil khyil ba|gleaming, glistening
khyil ler|wreathed, twisted, wove/woven, curled, meandered, twined, snaked, spiraled, coiled, entwined, wound
'khyil pa|1) twisted, turned, coil round, circle, spire. 2) shake. 3) hair
khyil|see {ye re khyil ler dgyes bzhin du}
'khyil|swirling; circle, ring, bracelet, coil [of a rope]
khyi ltar 'tsho ba|to live as a dog, "the life of a dog", servitude
'khyil|to be gathered, gather
khyi ma|the western channel at the heart
khyim bcu gnyis|the twelve zodiacal signs [symbols]. See {skar khyim bcu gnyis}
khyim bdag|1) householder, homeowner. 2) family head. 3) citizen; householder
khyim bdag dang bcas pa|and her husband
khyim bdag dpal ldan ma bsdams pa bya ba|a householder named Shrimana
khyim bdag dpal sbas kyi rtogs brjod|the story of the householder Shrigupta
khyim bdag dpal sbas zhes|the householder Shrigupta
khyim bdag dpal sbyin|Shridatta a householder devoted to Buddha
khyim bdag dpal skyes|Palkye, an elderly householder disciple of the Buddha
khyim bdag dpal skyes|The householder Palkye; renounced his troublesome family life at the age of one hundred to became a monk. The novice monks used to tease him constantly about his age. Weary, he went to a solitary place and practiced with such diligence that he soon became an arhat and came, flying through the air, into the presence of Lord Buddha. There, at Jeta Grove, he became the teacher of the younger monks who had teased him.
khyim bdag drag shul can gyis zhus pa|see {'phags pa dkon mchog brtsegs pa chen po'i chos kyi rnam grangs le'u stong phrag brgya pa las le'u bcu dgu pa ste khyim bdag drag shul can gyis zhus pa}
khyim bdag gi bu|son of a householder
khyim bdag rab bzang zhes bya ba|a householder named Subhadra
khyim bdag spong nyams|to wear lay clothes [refers to gelong]
khyim bdag|steward; x {'khor lo rta nor bu glang po bud med khyim bdag dmag dpon bcas rin po che bdun byung} he possessed the seven treasures of a great ruler:the wheel, the horse, the gem, the elephant, the queen, the steward, and the general
khyim bdag|wealthy layman
khyim bya|1) domestic fowl, poultry, chicken [R] two name of a small bird
khyim bya|domestic fowl, poultry
khyim bya'i spyod pa|the four habits of a cock a) {tho rangs ldang} crowing before dawn b) {'thab pa dang ldan} always fighting c) {gnyen lag zas snyoms par byed} sharing food equally with one's friends d) {mo la rab gnon nye bar spyod} looking after hens and chucking them
khyim bza' tshang|your family
khyim du bos nas|invited to his household
khyim du bros nas phyin|ran back to his house
khyim du bskur|sent it back to her home
khyim du byon pa|{dga' bo'i khyim du byon pa} went to Nanda's house
khyim du 'gro|{da bdag khyim du 'gro zhus pa} said, "Please, let me go home now."
khyim du log par|returned home
khyim|dwelling place
khyim 'dzin|household
khyim gnas|abbr. of {khyim na gnas pa}; 1) householder's life, worldly life [according Brahmanical religion the second of the four asrama]. 2) house holder
khyi mgo ma|Dog-head. one of the 28 {dbang phyug ma}
khyim 'gram du|at the home of
khyim gyi go la|the band / ring / circle of the zodiac
khyim gyi 'khor lo|the zodiac circle
khyim gzhan du phyin|moved to another house
khyim|household; 1) the zodiac, a sign of the zodiac. 2) household. house, residence, home. 3) family
khyi mig bzhi|four eyed dog [R]
khyim khol|one belonging or related to a family, domestic slave, eunuch
khyim la|at home
khyim la log pa|to go / return / come home
khyim la nges 'byung bskyed|renounce the household and worldly life
khyim lo|a zodiacal year, the time it takes the sun to traverse the 12 zodiacs
khyim ma|back channel
khyim med pa|1) renunciant, mendicant, homeless. 2) servants
khyim med phyag dar khrod par gyur to|became someone without a household and wearing tattered clothes
khyim mtshes|neighbor; neighbor, next door
khyim mtshes|neighbors
khyim na gnas pa'i rten can|lay person
khyim na gnas pa'i tshe|when you were a layman
khyim na gnas pa|layman, 'one who dwells in a house, householder / lay person
khyim nang|at home, in one's family house
khyim nas 'byung ba|to enter into a religious community, leaf of the Bodhi Tree
khyim nas khyim med par rab tu byung ba|to renounce one's house for the state of homelessness
khyim nya|whale. "fish of the size of a house" [n. of a mythological fish]; "fish of the size of a house" [n. of a mythological fish]; whale
khyi mo|female dog, bitch; a watchdog; a bitch
khyim pa|1) layman. 2) householder, married man. 3) laity. a householder
khyim pa dang rab tu byang ba|laity and clergy, lay people and monastics
khyim pa'i sdom pa gsum|Three vows of the householders. 1) {bsnyen gnas kyi sdom ba} one day vow. 2) {dge bsnyen pa'i sdom pa} layman's vow. 3) {dge bsnyen ma'i sdom pa} laywoman's vow
khyim pa'i sdom pa gsum|Three vows of the householders. 1) {bsnyen gnas kyi sdom ba} one day vow. 2) {dge bsnyen pha'i sdom pa} layman's vow. 3) {dge bsnyen ma'i sdom pa} laywoman's vow
khyim pa|lay person, family man, house-holder
khyim par gnas|living as a house holder, one of the {gnas bzhi} four ways of living
khyim par gnas pa|living as a householder, One of {gnas bzhi} four ways of living. Syn {khyim na gnas pa}
khyim pa sun 'byin pa|offending / causing the scorn of lay people
khyim rgyud kyi 'brel ba|family relation
khyim rog|neighbor
khyim sbug na|the inner part of the house
khyim skyong ba|to gain livelihood, to look after the house
khyim sngags pa|lay mantrika, tantric lay practitioner
khyim sogs kyi sde tshan|a set of vows for fully ordained monks
khyim spo ba|to change the residence or the house, the migrate
khyim spo|to move [house]
khyim sun 'byin pa'i lhag ma|the infraction of offending the laity
khyim sun 'byin pa|Syn {khyim pa sun 'byin pa}
khyim thab|1) householder life, family, layman. 2) married couple, husband, wife
khyim thabs byas|married
khyim thab spangs pa|forsaking married life, giving up family life
khyim thabs|Syn {khyim thab}; husband
khyim thab tu khyer|{bud med 'di khyod kyi khyim thab tu khyer cig} you must take that woman into your own household
khyim tshang|families
khyim tshang|household; family, household
khyi myong|1) rabid dog. 2) hydrophobia
khyim zhag|a 'zodiacal day' [1 / 30th of sun traversing 1 {khyim}
khyim zla|1) spouse. 2) a zodiacal month
khyi phag gi brtul zhugs|the yogic discipline of dogs and pigs
khyi phrug|puppy. Syn {khyi gu}
khyi phyugs|dogs and cattle
khyi ra ba|hunter
khyi ra mgon po rdo rje|the hunter Gönpo Dorje, a disciple of Milarepa
'khyir ba|1) twirl, whirl [klad pa gzi yom gem on head?] [whirl]pool 1 pond water; 2) khyir ba River
'khyir ba|"khyir ba River)/ [s of 'bri ru rdzong source on the n side of gnyan chen thang lha mountain range, and in upper dpal 'bar rdzong sa gi nye 'dabs su flows into the rgyal mo rngul chu river]
'khyir ba|to turn round; {'khyir ba, 'khyir ba, 'khyir ba} intr. v
khyi rdzi|dog-breeder
khyi rgan btang ba bzhin|like a thieving dog in flight
khyi rgan|slang. derogatory explicative similar to "pig" [lit. old dog]
khyi ro|dog's corpse
'khyir|vi. to turn around, rotate
khyis|by a dog
khyi shing|"dog's tree" [medicinal plant, a tree which cures diseases of the lungs and the eyes]
'khyis pa|to be tired, to feel tired
khyi thul|dog-skin
khyi thu|vicious, biting dog
khyi'u zla|the seventh month of the lunar year
khyi zan|n. of a low caste
khyi zla|9th month of the lunar calendar, Libra
khyo bo|husband, lover
khyod can|special, distinctive
khyod kyi lce bcad pas sdig pa mi 'dag gi|cutting off your tongue does not purify evil actions!
khyod rang|you [yourself]
khyod srog 'tsho|my life would be saved
khyod|thou, you, yourself [used when addressing inferiors or equals] it. [a subject marker in syllogisms]
khyo ga|husband/ man; 1) husband. 2) man, male person
'khyog brjod|verses, poetry
'khyog|{bshad} crooked explanation, ambiguous speech. {'khyogs pa}, {'khyog pa} 1) vi. to be twisted, crooked. 2) to bend, twist. 3) pot. Syn {'khyog 'khyog}
'khyog can|crooked, tortuous
'khyog 'gro|1) stream, waterfall. 2) fire, 3) god of fire, 4) snake 5) the planet Saturn, 6) wind
'khyog gyes pa|bending
khyog|imp. of {'gyog pa}
khyog pa|{khyog pa, khyog pa, khyog pa} intr. v
'khyog pa|{'khyog pa, 'khyogs pa, 'khyog pa} intr. v.; ft. of {'khyog pa}; to lift, to bring, to carry
'khyog po|1) crooked, curved, winding, bent. 2) tortuous. 3) the planet Saturn. 4) the planet Mars. 5) ambiguous, nebulous
khyog po|crooked, curved, bent
'khyog por smra ba|ambiguous speech
khyogs|liter, bier, tray
khyogs|palanquin, stretcher, Sanskrit palyanka (phebs byams) (do li). A covered litter for one person carried on poles on the shoulders of two or four men
'khyogs|palanquin, stretcher, sedan-chair, litter
'khyogs pa|pf. of {'khyog pa}
'khyogs pa|to bear, hold up, support
'khyogs pa|to bend
'khyog ston pa|to be angry
khyo ka|Syn {khyo ga}
khyo kha|Syn {khyo ga}
khyol ba|carried through
'khyol ba|{'khyol ba, 'khyol ba, 'khyol ba} intr. v
khyo le|wobbling, [knees]
khyol|pf. of {'khyol} satisfactory; to be carried, brought
'khyol|to arrive at, reach
khyo mang ma|prostitute [lit. woman with many husbands]
'khyom|giddiness
'khyom pa|{'khyom pa, 'khyoms pa, 'khyom pa} intr. v.; {'khyoms pa}, {'khyom pa} 1) vi. to rock, to wave, sway, roll, [of vessels], move, be disturbed, to reel, stagger, be dizzy; ft. of {'khyom pa}
'khyoms|imp. of {'khyam pa}
'khyoms pa|pf. of {'khyom pa}
khyon bsdoms|all together, in sum
khyon bsdoms|{khyon bsdoms rdo tshad bdun gyi rtsis byung} worth seven dotse altogether
khyon bsdoms|total amount
khyon chen po|extensive, wide, vast. Syn {khyon rgya che ba}
khyon che|Syn {khyon chen po}
khyon dog pa|narrow
'khyong ba|{'khyong ba, 'khyongs pa, 'khyong ba} intr. v.; {'khyongs pa}, {'khyong ba} vi. to continue, finish, carry through with, be able to see through to the end, be able to complete, to bring; ft. of {'khyong ba}
'khyongs|kind of a stone; to be able to complete/ to endure, last; to support, care for to completion
'khyongs pa|1) pf. of {'khyong ba}. 2) to last, keep. p. of {'khyang}. See also {mtha' 'khyongs}, {rgyun 'khyongs}
khyon|I) size, measurement; 1) area, all, all over. 2) all told, in all, extent. 3) size, surface. 4) extension, width, area, size, total, height, circumference. II) 1) all, all over {'dzam gling khyon la}, all over the world. 2) all told, in all. {zla 1 nas zla 2 bar khyon nyi ma sum cu so gnyis}, from January to February, all told, 32 days
khyon nas|absolutely + neg
khyon nas|thoroughly
khyon nas|very
khyon rgya chen po|extensive, encompassing. Syn {khyon chen po}
khyon yangs|vast, extensive, wide
'khyor ba|1) to miss, to fail, not to hit. 2) to be unsteady, to reel, be unsteady, to stagger [from intoxication) 3) to wrap [of a tree], falter, agitated, alarmed. 4) to falter, miss the mark. 5) to be carried, to be brought. 6) vi. to reach the end, destination, finish, carry, lead [a life], arrive, come to [a place]. 7) finished, pass, completed, {mtha' ru 'khyol ba} completed; {'khyor ba, 'khyor ba, 'khyor ba} intr. v
khyor pa sbyor ba|to join the palms of the hands [in greeting]
khyo shug|a couple
khyo shug|husband and wife, couple, married couple
'khyos ma|present, gift
khyo|Syn {khyo ga} husband, man; husband, man
khyu|1) horde, herd, group, flock, pride, host. 2) company, troop. {skyes bu'i khyu mchog} the leaders of men. Syn {skru}; herd, flock/ company (society); herd, pack
'khyu ba|to run
'khyud|imp. of {'khyud pa}; hug
khyud mo|1) rim [of a well], edge. See also {zo chun gyi khyud mo}. 2) an armful. 3) equipment of a horse. 4) embrace, grasp of both arms. 5) rim of a vessel; the rim of a vessel
'khyud mo|ring
'khyud pa|{'khyud pa, 'khyud pa, 'khyud pa, 'khyud} tha dad pa; 1) va. to hug, embrace, clasp. 2) unite with, copulate. 3) to be able. 4) wash, to bathe
khyud|rim
khyud|span
'khyud 'thung|baby, infant in arms
'khyug|crooked (?); 1) lightning. 2) Tibetan cursive script. Syn {'khyug yig} 3) glint, gleam, flash, flashing, See also {'bum 'khyugs}
khyug ge ba|bright, lucent. {ser khyug ge ba} bright yellow. See also {'khyug}
khyug ge|ex {mtha' dbus bral bas khyug ge ste khyab brdal tu yod pa}
'khyug 'gro|a snake; "one who goes swiftly" lightning, tongues of flame, snake
khyug khyug|[gar +] dancing swaying to and fro
'khyug 'khyug|glittering, brilliant
khyug khyug|zigzag flash of a lightning, flashing. Syn {khyugs se khyug}
khyug mid pa|to swallow
'khyug pa|dal la 'khyug pa - moves gently and quickly
'khyug pa|ft. of {'khyug pa}; {'khyug pa, 'khyugs pa, 'khyug pa} intr. v.; {'khyugs pa}, {'khyug pa} 1) to run, move quickly, to embrace, to dart, to sweep rapidly along. 2) to flash [like lightening, or rapid motion of a fish in water], {'od 'khyug pa} to glint, flash up. gleam, {'od 'khyug tsam byed pa} to gleam. 3) to embrace
'khyugs|flash
'khyugs pa|pf. of {'khug pa}; pf. of {'khyug pa}
khyugs se khyug|1) flashing. Syn {khyug khyug}; move about, dazzle and flash 2) swift(ly) and sure(ly)
'khyugs se 'khyug|flashing quickly
khyugs se khyugs|moving about [dazzle and flash]
khyugs tsam|1) briefly, a little while, a short time. 2) a little
khyug tsam|briefly
khyug tsam|cursory; a little, a little while
'khyug tsam lta ba|to glimpse
'khyug tsam|short time. Syn {khyug tsam} in a flash, in a moment
'khyug yig|"quick-writing," cursive script, italics
khyu ma|sesame
khyu mchog|1) leader, a chief, a king. 2) best in a herd or group, best of all, the best of all [beings], [Syn the Buddha]. 3) lordly bull, bull. 4) Vrisha, the fifteenth year of {rab byung, lcags mo sbrul} the Female Iron Snake. 5) the Year of the Water Horse. 6) epithet of Vishnu; leader of the cows, the chief bull; a bull
khyu mchog|bull
khyu mchog can|the eighth month of the Tibetan year
khyu mchog gi stabs su gshegs pa'i dpe byad|the minor mark of walking like the supreme among peers
khyu mchog gzhon pa|epith. of Shiva
khyu mchog lto ba|"with a belly resembling that of a bull" [epith. of Vishnu]
khyu mchog mig sman|epith. of Shiva
khyu mchog mtshan pa|"One with the signs of a bull" [epith. of Shiva]
khyu mchog rkang pa|the eighth month of the Tibetan year
khyu mchog sdig can ma|epith. of the goddess Uma
khyu mchog ser skya|the third lunar month
khyu mchog zla ba|Syn {khrums zla}
khyung bstod|devotional piece addressed to garuda
khyung chen|Great Garuda, n of tantra
khyung chen|great Garuda; the Great Garuda Tantra
khyung chen mkha' lding|nt. The Great Garuda Soaring in Space
khyung chen|nt. The Great Garuda. Syn {khyung chen mkha' lding}
khyung dgon|Khyung Gön, in Domey. Garuda Monastery
khyung dkar mo|White Garuda
khyung|garuda. 1) chief of the feathered race, garuda, deity in the form of a garuda sacred lord. Syn {mkha' lding}, {nam mkha' lding}. 2) n. of a family clan. 3) herd, multitude; a garuda
khyung gi rigs las skyes pa'i bya skyes bu'i dbyibs can|a man who was of the lineage of the garudas
khyung gi tshwa tshwa|"garuda sparks"; tiny garuda emanations
khyung gser mig 'khyil ba|form of a presentation of Garuda, eagle
khyung gshog|garuda wings
khyung g.yag|bull-yak, usually white, not castrated, powerful
khyung khra|Variegated Garuda, Multicolored Garudas
khyung lung dgon|Khyung Lung Monastery, near Kailash
khyung mgo ma|Garuda-head. Syn {stobs chen dmar mo} One of the 28 {dbang phyug ma}
khyung nag|1) Black Garuda. 2) eight-legged lion
khyung nag khyung khra|Black and multicolored garudas
khyung phrug|garuda birdling
khyung po|1) area in Kham. 2) n. of a family clan
khyung po rnal 'byor|Khyungpo Naljor. (1002-1064). A Tibetan master who brought teachings back from India that were later known as the Shangpa Kagyü. Disciple of the female siddha Niguma
khyung po rnal 'byor|Khyungpo Naljor. A Tibetan master who brought the teachings back from India that were later known as the Shangpa Kagyü
khyung po rnal 'byor|Khyungpo Naljor; See. {mkhas grub khyung po rnal 'byor}
khyung po rnal 'byor|late 11th to 12th century - Khyungpo Naljor, who founded the Shangpa Kagyü lineage in Tibet
khyung rtse dgon|n. of a monastery in the valley of Panam in Tsang
khyung ru deng nge bya ba yin pa|uprightness, head and shoulders, dignity, crown
khyung sder|"Garuda-claw" [n. of a medicinal root]
khyung ser bka' gdams lugs|the Kadampa tradition's Yellow Garuda
khyung sgo|garuda heads; one of {'bras bu'i rta babs brgyad}
khyung skyug|"vomited by Garuda" a bind / short of stone found in Tibet, a kind of gem said to have been brought from Mt. Meru by garuda and vomited by him is used as jewelry in Khams
khyung sngon skyes|"one that was born before Garuda". epith. of Aruna, the charioteer of Surya [sun]
khyung sprul nam mkha' rgyal mtshan|18th cent
'khyun pa|{'ug pa 'khyun pa} owls hooting
'khyur ba|{'khyur ba, 'khyur ba, 'khyur ba} intr. v
khyur mid byas pa|swallowed
khyur mid gtong ba|to swallow, gulp down
khyur mid pa|to swallow / eat food(without chewing)
khyus lding ba|fly around in flocks
khyus lding ba|put / be in line
'khyus pa|{'khyus pa, 'khyus pa, 'khyus pa} intr. v
ki|1) second particle in combined some words. 2) exclamation of calling. 3) numeral for thirty one
ki btab pa|shouted "Ki!"
ki gu|the vowel "i"
ki kang|Syn {kang dang king}
ki ki bswo bswo|1) war cry. 2) cry of praising gods
ki ki|shout, cry, hortative utterance in the invocation of spirits, gods
ki kong|the vowel "i"
ki la ya|1) Vajra Kilaya. Syn {rdo rje phur pa}. 2) dagger. 3) pin, nail, wedge
ki la ya bcu gnyis|Twelvefold Kilaya Tantra. Tantra belonging to the Sadhana Section of Mahayoga. Tantras with similar titles are found in Vol. DZA and HA of the Nyingma Gyübum
ki ldir|shrill shout, savage howl
ki lhang lhang btab pa|shouting out, 'Ki-hi-hi!'
ki li ki la|1) Syn {rdo rje phur pa}. 2) noisy, clamorous
ki li ki la sgrogs|one of eight charnel grounds
ki li ki sgrogs|Kilikil, one of eight charnel grounds
kim ba|poisonous cucumber. [makes thirst then death]
kim pa ka|kimp ka, pretty bitter fruit [cucurbitaceouis trichosanthes palmata ?Cucumis colocynthis]//(SK) deadly poisonous tree w pretty sweet fruit...Yid brtan mi rung srid pa'i phun tshogs 'di, rgyal ba'i dbang pos kim pa'i 'bras 'drar gsungs Ki shuka flowering tree butca frondosa
kim pa la|cymbals
king gI rtse|Kalki [n. of the tenth incarnation of Vishnu]
king ka ra|1) kingkara. Syn {ging ka ra}. 2) emissary; messenger, 3) attendant, servant
king ka ra|kingkara. [In feast offering:] The threefold kingkara are the ging who captures the objects to be delivered and holds a hook, the ging who delivers and holds a weapon, and the ging who proffers and holds a homzar, pit-ladle. Gingkara is a corrupt form of the Sanskrit kingkara which in Tibetan is phonya, emissary.
king|Syn {ging}
ki ni ri ti|1) bones. 2) skeleton
ki pa|number 31; volume marked with the letter {ki}
ki ra ta|Kirata [a tribe of hunters in Nepal]
ki ri ka ra|1) dilatory. 2) dawdling. 3) tardy. 4) slow
ki tse|1) tickling. 2) to tickle
klab pa|1) blanket. 2) dress.
kla col|foolish talk, unconnected speech, delirium
klad|A. 1) above, over, overhead, up, on, on the top. 2) beginning, at first. 3) jar. 4) head, brain, pia mater, fontanel, cerebellum, spinal marrow. 4a) headache
klad bzer|disease of the brain
klad bzo|making (of the outer side of anything)
klad don|1) introduction. 2) foreword. 3) title page. 4) old. 5) original work. 6) n. for the Sanskrit initial sentence of Tibetan work
klad du|formerly
klad gzhung|1) spinal marrow. 2) from the beginning to the end
klad kor|dot or cipher (placed on the top of a letter to denote the abbreviation of the letter ma); anusvara. 1) zero. 2) [anusvara] the small circle above some Sanskrit letters to close the sound. [to denote the abbreviation of the letter {ma}.]
klad kyi don|1) introduction. 2) foreword. See {klad don}. 3) what is taught in the beginning. 4) the first meanings
klad kyi don|introduction
klad la 'phyar ba|to raise
klad ma|beginning
klad med|brainless
klad nad|disease of the brain, headache
klad pa|1) + neg. 2) stupid. 3) foolish. 4) gullible. 5) brains. 6) intelligence. 7) reason[-ing]. 8) mind. 9) what is uppermost; brain
klad pa can|head
klad pa 'gems pa|to stun, to surprise. what is uppermost
klad po che|kettle, pot
klad rgya|1) cerebral / cranial membrane. 2) membrane covering the brain; membrane covering the brain
klad rgyas|1) brain
klad rgyas lha ma|1) marrow in the brain. 2) amplification of an original text
klad sgo|fontanel in the infant cranium
klad skor|1) dot. 2) cipher. 3) zero
klad tho|top length of a Tibetan tent (distance between two poles)
klag cor|1) clamor. 2) noise; clamor, noise
klag cor byed pa|to make noise
klag cor can|noisy
klag 'khas pa|1) to prevail [in an argument]. 2) win [a dispute]
klag pa'i slob dpon|reading teacher. Syn {klog pa'i slob dpon}
klag pa|to read. See {klog, bklag}; 1) study {klag pa'i slob dpon}. 2) manifestation
klags|Syn {bklags pa}. 1) path. 2) to read. 3) recite. 4) reading. Syn {klog pa}
kla klo|Barbarian. A human being in an uncivilized area where the Dharma has not flourished
kla klo|barbarian, met. foreigner. 1) barbarian. 2) primitives. 3) border tribesmen. 4) savages. 5) uncivilized. 6) metaphor for a foreigner. 7) hunter. 8) ignoble. 9) Moslem. 10) Mohammedan. 11) mahometanism
kla klo|barbarians; x {kla klo zhes pa ni klo kha khra zhes pa la sogs mtha' 'khob sum cu rtsa gnyis yod par bshad pa rnams dang 'tshe ba chos su smra ba kla klo'i chos lugs zhes srog bcad pa dge bar rtsi ba rnams te} "barbarians" means those who live in the thirty-two border countries, such as lokhatha, and all those who consider harming others an act of faith or whose savage beliefs see taking life as good
kla klo'i chos|1) heretical doctrine, Islam. 2) hunter. 3) un-aryan, ignoble. Syn {kla klo}; 1) barbarian doctrine / customs. 2) heretical doctrine. 3) Islam
kla klo'i chos lugs|barbarian doctrine / customs
kla klo'i chos lugs|x {'tshe ba chos su smra ba kla klo'i chos lugs zhes} barbarians who consider harming others an act of faith
kla klo'i chos pa|1) heretic. 2) Mohammedan
kla klo'i skad|barbarian language, met, foreign language, nonsense. Syn {kla klo}
kla klo'i tig ta|n. of a root growing in the Himalayas
kla klo'i yul|country of barbarians, met. foreign country, heretic, Mohammedan. Syn {kla klo}
kla klo kha|pure unalloyed copper
kla klo tshe ring lha dang ni|a long-lived god or a barbarian
klal ba|1) yawning. 2) to yawn
klam pa|1) thick blanket. 2) turban used by Tibetans
klan bya|part to be mended or to be patched
klan byed pa|1) to blame. 2) censure
klan ka bsam pa|to look for a quarrel
klan ka|criticism
klan ka 'dems pa|to blame
klan ka|faults. {skyon}. problem; faults, {skyon}; 1) censure. 2) blame. 3) brawls. 4) controversy. dispute. 5) argument. 6) criticism; censure, blame
klan ka 'tshol ba|to look for a quarrel
klan pa|1) to avenge a wrong. 2) wreak vengeance for. 3) revenge; 1) to wreak vengeance for
klas|1) copious. 2) abundant, ample, plentiful, copious, bounteous, bountiful, plenteous. 3) wholly filled by
klas pa|1) endless, boundless, vast, 2) -less, without, beyond. Syn {yas pa}. Ex. {mtha' med pa'am rgya che ba} without limit/(limitless) or vast. {mtha' klas pa} limitless. {'byams klas pa}: {yon tan 'byams klas pa} limitless and vast qualities
klod|1) letting be. 2) not fixating
klod btang ba|1) to release. 2) set free. 3) relax
klod pa|1) to relax. 2) loose. 3) free. 4) unbound. 5) release. See {glod pa}
klog byed|reading
klog 'don|1) reading. 2) recital; read and recite
klog 'don gyi tshul|by reading
klog 'don pa|to read aloud
klog dpon|teacher
klog grwa'i gnas|Syn {klog grwa}
klog grwa|reading class, in a Buddhist monastery school; reading class
klog lab|slander
klog ma|reading
klog pa'i slob dpon|1) reading teacher. 2) a guru who teaches one the alphabet and now to read; teacher. Syn {klog pa}
klog pa|{klog pa, bklags pa, bklag pa, klogs} trans. v.; 1) to read, recite, chant, read out loud, read aloud. 2) to study, pursue learning. 3) reading, studies, reading the teachings. 4) One of the {chos spyod bcu}. ten religious practices. 5) earwax
klog pa thos bsam gyi 'khor lo|the "study wheel" of learning and contemplation. See {spang klog 'khor lo gsum}
klog|reading; see {klog pa}
klogs|imp. of {klog}; imp. of {klog pa}. Syn {klog pa}
klog slob|instructor {klog pa'i slob dpon}
klog slob pa'i slob dpon|teacher for training in reading
klog thob|n. of a bodhisattva
klog tshul gzhan|bundle (in general)
klog tu 'jug pa|to cause one to read
klo kha khra|lokhatha; x {kla klo zhes pa ni klo kha khra zhes pa la sogs mtha' 'khob sum cu rtsa gnyis yod par bshad pa rnams dang 'tshe ba chos su smra ba kla klo'i chos lugs zhes srog bcad pa dge bar rtsi ba rnams te} "barbarians" means those who live in the thirty-two border countries, such as lokhatha, and all those who consider harming others an act of faith or whose savage beliefs see taking life as good
klo kha khra|savages
klo mon|1) barbaric mon. 2) the barbaric country / area of Mon. [probably Bhutan]
klo mon|barbarism
klong|1) space, expanse, basis space, in the space of, vast expanse; {gi klong na} within/ amidst a vast expanse of. 2) scope, bounds, extent, reach, span, realm. 3) sphere, orb, womb, ball. 4) vast, immense. 5) middle, center. 6) mass, bulk. 7) wave. 8) to stir up. 9) Abbr. of {klong sde}
klong brdol|1) spontaneous realization / inspiration. 2) to overflow. {klong nas brdol ba}
klong brdol ba|'phrin las klong brdol nas - when the expanse of compassion unfolds
klong bshags|see {lta ba klong bshags}
klong chen|1) great expanse, immense space, great vast expanse. 2) vast knowledge
klong chen dgongs pa|dharmadhatu
klong chen mdzod bdun|the Seven Treasuries of Longchenpa. 1) {grub mtha' mdzod}. 2) {theg mchog mdzod}. 3) {yid bzhin mdzod}. 4) {man ngag mdzod}. 5) {chos dbyings mdzod}. 6) {gnas lugs mdzod}. 7) {tshig don mdzod}
klong chen nam mkha'i rnal 'byor|alias {'jigs med gling pa rang byung rdo rje} (1729 or 30-1798), Rigdzin Jigmey Lingpa
klong chen pa dri med 'od zer|1308-1363; 1308-1363
klong chen pa dri med 'od zer|(1308-1363) - alias {klong chen rab 'byam pa}
klong chen pa'i mdzod bdun|the 7 treasuries of longchenpa [R]
klong chen pa|Longchenpa / Longchen Rabjam, (klong chen rab 'byams). (1308-1363) An incarnation of Princess Pema Sal, the daughter of King Trisong Deutsen, to whom Guru Rinpoche had entrusted his own lineage of Dzogchen known as Khandro Nyingtig. He is single-handedly regarded as the most important writer on Dzogchen teachings. His works include the Seven Great Treasuries, the Three Trilogies and his commentaries in the Nyingtig Yabshi. A more detailed account of his life and teachings is found in Buddha Mind by Tulku Thondup Rinpoche (Snow Lion Publications), 1989. Longchenpa means 'Great expanse.'
klong chen pa|Longchenpa, Longchen Rabjampa
klong chen pa|Longchenpa, Longchen Rabjampa [1308-1363) great Nyingmapa master aka drimey oser]
klong chen pa|Longchenpa, Longchen Rabjampa [1308-1363) the great nyingmapa master Longchenpa drimey oser]
klong chen pa ye shes rdo rje|Kanjur Rinpoche
klong chen rab 'byam pa|klong chen pa dri med 'od zer - (1308-1363)
klong chen rab 'byams|Longchen Rabjam realization of vast knowledge. Syn {klong chen rab 'byams pa}
klong chen rab 'byams pa|Longchen Rabjampa
klong chen rab 'byams pa|Longchen Rabjampa. [1308-1363] the great Nyingmapa master Longchenpa Drimey Özer
klong chen snying gi thig le|{klong chen snying thig}
klong chen snying gi thig le las bskyed rim lha khrid 'og min bgrod pa'i them skas bzhugs so|by Rigdzin Jigmey Lingpa; alias {rang byung rdo rje 'jigs med gling pa}, {klong chen nam mkha'i rnal 'byor du grags pa'i rdzogs chen pa}
klong chen snying gi thig le|The Heart-Essence of the Vast Expanse
klong chen snying thig|Heart Essence of the Great Expanse, mind-treasure revealed by Jigmey Lingpa
klong chen snying thig|Longchen Nyingtig, Heart Essence of the Great Expanse
klong chen snying thig|mind-treasure revealed by Jigmey Lingpa
klong chen snying thig|visions (dag snang) of 'jigs med gling pa; Longchen Nyingtig. the Heart Essence of the Great Expanse / Longchenpa. A cycle of teachings revealed to Jigmey Lingpa in three visions of Longchenpa; terma revealed by Rigdzin Jigmey Lingpa
klong chen snying tig|the Heart Essence of the Vast Expanse
klong chen ye shes rdo rje|Kangyur Rinpoche
klong dbyangs|openness
klong dgu bam po nyi khri|the twenty thousand volumes of the nine expanses
klong dgu bam po nyi khri|the twenty-thousand volumes of the Nine Expanses
klong dgu|The nine expanses. Def by Longchenpa:{lta ba la 'pho 'gyur med pa'i klong, sgom pa la yin min med pa'i klong, 'bras bu la re dogs med pa'i klong, ngo bo la grub bsal med pa'i klong, rang bzhin ma 'gags rol pa'i klong, mtshan nyid la snang sems grol ba'i klong, dbyings la 'pho 'gyur med pa'i klong, rol pa 'gag med rang shar gyi klong, lhun mnyam ye grol cog gzhag gi klong ngo}; the expanse beyond change and alteration for the view, the expanse beyond being and not being for the meditation, the expanse beyond hope and fear for the fruition, the expanse beyond establishing and eliminating for the essence, the expanse beyond restrictions for the nature, the expanse of liberated appearance and mind for the characteristic, the expanse beyond change and alteration for the basic space, the expanse for unobstructed arising for the display, and the expanse free from placement for the spontaneous equality of primordial liberation.
klong dgu|the nine sections of {klong sde}. 1-3) the three {klong dkar po}. 4-6) the three {klong nag po}. 7-9) {klong khra bo}. The Ninefold Space / Expanse, in {rdzogs chen} teachings. [enumerate **]
klong dkar nag khra gsum|three subsections of the {klong sde}
klong dkar po|a subsection of {klong sde}
klong dkar po sems su smra ba|the white Space (Section) which propounds the mind
klong dkyil|center. Syn {klong}. middle, center
klong drug|nt. Six Spheres
klong drug pa|nt. Six Spheres; the Sixfold Expanse {klong drug gi rgyud} Tantra of the Six Spheres of Samantabhadra {kun tu bzang po klong drug pa'i rgyud} One of the 17 Dzogchen tantras
klong du chud pa|"understanding the depth"
klong du|deeply
klong du gyur|1) realized. 2) attained mastery. 3) fathoming. 4) perfected. 5) waking, become awake
klong du gyur ba|to perfect, master, fully comprehend (a practice); understand to the depths
klong du ma gyur ba|until it is perfected, mastered
klong du phebs pa|Syn {klong du gyur pa}
klong|expanse (of being)*
klong|. . . gi klong - isc. fully encompassing . . .
klong gi sde dkar nag khra gsum|Three white, black and multicolored space sections: aspects of the Space Section
klong gi sde|the Space Section of the Great Perfection {rdzogs chen}. Category of Vast Expanse of Being; See also {rdzogs chen sde gsum}
klong gsal|Brilliant Expanse; text name
klong gsal|Clear Space Tantra
klong gsal gyi rgyud|Tantra of Luminous Space
klong gsal gyi rgyud|Tantra of the Brilliant Expanse
klong gsal|Longsal. A Dzogchen tantra
klong gsal snying po|Longsal Nyingpo; Vidyadhara Longsal Nyingpo. tertön, 1625-1692. One of the early masters of the Katok Nyingma tradition
klong gsal|Tantra of Luminous Space, the Clear Space Tantra. One of {rdzogs chen kyi rgyud bcu bdun}; n. of a Dzogchen tantra
klong gsal|Tantra of the Brilliant Expanse
klong gyur|1) perfected, realized, mastered. 2) perfection. See {klong du gyur pa}
klong gyur thabs kyi theg pa|the vehicle of perfected means. [imperial yana]. The three last of {theg pa rim pa dgu}. sm. {nang rgyud gsum}
klong 'khor can|billow, wave
klong 'khor|whirlpool, eddy
klong khra bo|a subsection of the {blong sde}
klong khra bo sna tshogs su smra ba|the variegated Space Section which propounds diversity
klong ma dkyel|of great capacity. cavity of the abdomen
klong na|. . . gi klong na - within/ amidst an expanse of . . .
klong nag pa|a subsection of {blong sde}
klong nag po rgyu med du smra ba|the black Space (Section) which propounds the absence of causes
klong nas brdol ba|to burst forth from space
klong nas|from; from [their] midst
klong pa|dirt, mud
klong rab 'byams rgyu 'bras la bzla ba|the all-encompassing Space (Section) which transcends cause and effect
klong rdol ba|[realization] overflowing/welling forth from within
klong rdol bla ma ngag dbang blo bzang|Longdöl Lama Ngawang Lozang
klong sde'i bzhi|{klong nag po, klong khra bo, klong dkar po, klong rab 'byams}
klong sde rdo rje zam pa|the Vajra Bridge of the Space Section; Syn {snyan brgyud rdor zam}
klong sde|Space Section. A division of Dzogchen emphasizing emptiness. The great center system, division of texts from the space section. {rdzogs chen sde gsum}. See {klong gi sde}. division or category of great expanse Vastness Section; Longdey, Space-class, Space Series, (a series of texts and teachings of Dzogchen)
klong snying|Abbr. of {klong chen snying thig}
klongs pa|Syn {dkrugs pa}
klong thang sgron ma|Longtang Drönma
klong tu gyur|right to their depths; see also {klong du gyur ba}
klong yangs chen po|immense expanse
klong yangs|great vastness; vast space, vast, extensive, wide expanse, open space, expansive vastness, vast, ample. generous; spacious expanse
klong yangs|{khyab gdal klong yangs} all-pervasive vast expanse
klong yangs su 'byams nas|dissolve into that vast expanse
klon pa|1) to mend. 2) patch; to mend, to patch shoes
klo pa|1) uncivilized people. 2) savages. 3) barbarians, primitive or uncivilized person. Syn {kla klo}
klor shing|turner's lathe
klo yul|area in southeastern Tibet
klu|1) naga, serpent spirit / deity, serpent, snake. spirits of the water. 2) beings, half-human and half-serpent, who live in the ocean. myth. naga, snake
klu bdud nag po|Black Naga's Devil; Bonnet Bell-flower (Lat. Codonopsis)
klu bdud rdo rje|medicinal plant (which is believed to heal diseases caused by nagas)
klu bdud|serpent-demon
klu bdud spu gri|Naga Demon Razor. Ludü Pudri
klub pa|{klub pa, bklubs pa, bklub pa, klubs} trans. v.; {bklubs pa, bklub pa, klubs}. - to wear, be wearing, be garbed in, be enveloped in, to cover, put on, don, wear draped. Syn {gyon, 'dogs pa}. Syn {bklubs}
klu bsangs|smoke offering to the nagas
klubs|imp. of {klub pa}. garbed. see. {sku la klubs}; ornament the body
klubs pa|pf. of {klub pa}. Syn {klub pa}
klu 'bum dkar po|med. plant
klu 'bum khra bo|med. plant
klu 'bum nag po|med. plant
klu 'bum|scripture that helps against influence of nagas
klu byang chub sems dpa'|Naga Bodhisattva, an inhabitant of Lake Kokonor
klu byang|Syn {klu'i byang chub}. epithet of Nagarjuna; epith. of Nagarjuna
klu 'byor ldan|wealthy / opulent naga
klu chen brgyad|1) the Eight Major Nagas. I) {nor rgyas} Jasuki 2) {pad ma}. Padma 3) {stobs rgyu}. Karkatika 4) {'jog po}. Takasaka, 5) {pad ma chen po}. Mahapadma, 6) {dung skyong}. Sankhapala, 7) {rigs ldan}. Kulika, 8) {mtha' yas}. Syn Ananta, {klu'i rgyal po chen po brgyad}. II) 1) {dga' bo}. 2) {'jog po}. 3) {sog ma med}. 4) {dung skyong}. 5) {gtsug na rin chen}. 6) {gzi chen}. 7) {mkhar nag}. 8) {sbal mdzes}. III) the nine major naga [kings). sm. {klu chen brgyad}. + Vahruna. 1) {mtha' yas dmar po}. 2) {nor rgyas ler po}. 3) {'jog po dmar po}. 4) {pad ma dkar po}. 5) {stobs rgyu dkar po}. 6) {pad ma chen po nag po}. 7) {dung skyong ser pa}. 8) {rigs ldan dmar po}; the nine major naga [kings). sm. {klu chen brgyad} + Vahruna. myth. eight Mahanagas. 1) {mtha' yas}. Ananta. 2) 'jog po} Taksaka. 3) {nor rgyas} Vasuki. 4) {dung skyong}. 5) {pad ma} Padma. 6) {pad ma chen po} Mahapadma. 7) {stobs ldan} Balavat. 8) {rigs ldan} Kulika
klu chen brgyad|the eight great nagas
klu chen|great naga, serpent spirit. Syn {klu rgyal}
klu chu|1) klu chu rdzong; 2) branch of the upper Rma chu
klu chu|1) klu chu rdzong [kan su'u zhing chen, kan lho W Tibet dang klu chu'i stod]; 2) branch of the upper Rma chu [kan su'u zhing chen SW]
klu chu|1) klu chu rdzong [kan su'u zhing chen khongs kan lho bod rigs rang skyong khul gyi nub dang klu chu'i stod rgyud duyod]; 2) branch of the upper Rma chu kan su'u zhing chen gyi lho nub phyogs na yod
klu chu|county in 21th cent Tibet.
klu chu thang|Luchu Thang, in Domey
klu dbang|naga king
klu dbang|Syn {klu rgyal / klu chen}. epithet of Buddha
klu dbyangs|epith. of Buddha
klu dga'|epith. of Buddha
klu dug can|poisonous snake
klu dug|n. of a very venomous snake. n. of a poison. 1) naga poisoning. 2) name of a very venomous snake
klu 'dzin|the abode of nagas
klu gdon 'joms byed|musk (lit. that which kills naga demons)
klu glang nag po ba ru can|crab (lit. bull-horned black naga)
klu gnas|abode of nagas
klu gnas brgyad|eight naga abodes
klu gnod|harmful influence from nagas, disease caused by nagas
klu gnyan|a powerful naga
klu grub|Nagarjuna
klu grub|Nagarjuna, a great Indian Buddhist master and the chief expounder of Madhyamika philosophy
klu grub|Nagarjuna. An Indian master of philosophy and a tantric siddha. One of the Eight Vidyadharas; receiver of the tantras of Lotus Speech such as Supreme Steed Display. He is said to have taken birth in the southern part of India around four hundred years after the Buddha's nirvana. Having received ordination at Nalanda Monastery, he later acted as preceptor for the monks. He knew alchemy, stayed alive for six hundred years and transformed ordinary materials into gold in order to sustain the sangha. At Bodhgaya he erected pillars and stone walls to protect the Bodhi Tree and constructed 108 stupas. From the realm of the nagas he brought back the extensive Prajnaparamita scriptures. He was the life pillar for the Mahayana, but specifically he was a major exponent of the Unexcelled Vehicle of Vajrayana. Having attained realization of Hayagriva, he transmitted the lineage to Padmasambhava
klu grub yab sras|Nagarjuna, father and son; Nagarjuna and Aryadeva
klu grub zhabs kyi gzhung|the authoritative scriptures of Nagarjuna
klu gshed gsum|n. of the three medicines: a) {sdig srin}, {zhal nag}. b) {byang nag}
klu gta' sdom pa|Binding the Entrustment to Nagas
klu gter sba ba|Hiding the Naga Treasure
klu gtor btang ba|perform the torma offering to the nagas
klu gtor|naga torma
klu'i blo|Syn {klu'i byang chub}
klu'i bshes|name of master who wrote sku gsum la 'jug pa
klu'i byang chub|Nagabodhi
klu'i byang chub|Nagabodhi [Prasangika philosopher]. disciple of Nagarjuna and holder of his tantric lineage. Syn {klu'i blo}
klu'i dug bcom|n. of a fabulous sea
klu'i gtor ma|Syn {klu gtor}
klu'i 'jig rten|Syn {klu 'jig rten}
klu'i lce|snake's tongue (n. of a medicine)
klu'i mes po thod dkar|Syn {gnyen chen thang lha}
klu'i mes po thod dkar|White Skull Naga Forefather. Another name for the protector Nyenchen Tanglha
klu'i me tog|Syn {klu shing}
klu'i pho brang gso ba|Restoring the Naga Castle
klu'i rgyal po chen po brgyad|Syn {klu chen brgyad}
klu'i rgyal po ma dros pas zhus pa'i mdo|Sutra on Questions by the King of Nagas
klu'i rgyal po ma dros pas zhus pa|Requested by Naga #
klu'i rgyal po|naga king
klu'i rgyal po rgya mtshos zhus pa'i mdo|the Sutra Requested by Naga King Ocean / Sagara
klu'i rgyal po rgya mtshos zhus pa|Requested by Naga King Sagara [thd]
klu'i rlung|naga river / stream
klu'i sde|one of the {'phags pa'i gnas brtan bcu drug}. the sixteen [Sthaviras] [arhats]; 1) naga city. 2) Nagasena. one of the Sixteen Sthaviras
klu'i skad|1) naga language. 2) the Chinese language
klu'i skyon|Syn {klu'i gnod pa}
klu'i tshogs rnams|the nagas
klu'i yi ge|naga script. an ancient script in India, Chinese script; naga script (Chinese script)
klu'i yul|{sa 'og klu'i yul} the land of the nagas under the earth
klu 'jig rten|naga region
klu 'jog pa|carpenter, architect
klu 'joms|myth. n. of the elder brother of Krishna (lit. the destroyer of nagas)
klu khang|naga protector temple, behind Potala in Lhasa. residence of nagas, built by the 6th Dalai Lama
klu lce ba|red arsenic
klu ldog|the retiring of the nagas to their abodes (which time is said to fall in December)
klu mes|Lumey. Disciple of {bla chen} who brought the Vinaya lineage back to central Tibet in tenth century after period of disruption
klu mes tshul khrims shes rab|Lumey Tsültrim Sherab, took ordination in 978. one of {dbus gtsang mi bcu}
klu mo khrag mig ma|mother of Rahu
klu mo mu tig nu zho can|medicinal plant
klu mo|nagini, Female spirits of the water. naga girl. [head of woman and body of a snake]; female naga. a naga maiden
klu mthar byed|destroyer of nagas: a) Garuda bird, b) the chief patriarch of the nagas
klu nad|disease caused by nagas, leprosy. naga sickness, skin disease, boils, sores, leprosy
klu nad|leprosy
klu|Naga, a class of underground beings belonging to a category in between the animal and the human realms
klu|Naga. Powerful long-lived serpent-like beings who inhabit bodies of water and often guard great treasure. Nagas belong half to the animal realm and half to the god realm. They generally live in the form of snakes, but many can change into human form
klung|1) river, stream, valley [of a river]. 2) drainage basin, cultivated field; river valley, river bank, river bed
klung 'bab pa|the rushing of a hill torrent, flow of a river
klung bzhi|the four rivers. Syn {chu bo bzhi}. 1) birth. 2) old age. 3) sickness 4) death
klung dkar dgon|Lungkar Monastery, in Lokha
klung gi rgyun|the flow of a river
klung ldan|flowing
klung pa|valley (of a river)
klung phyugs|cattle bred in the valley
klung rgya|government order (prohibiting the killing of fish in the river)
klung rgyun|stream, current. river current / flow, stream
klung|river valley/ bank/ bed
klung rta|luck, fortune; comp. {rlung rta}
klungs|cultivated land, field. cultivated land, field, a complex of fields. klungs Syn {klung}. Syn {lung}
klung sgog|wild marsh garlic; kind of garlic
klung tshag|yak bred in the valley
klu nor nyer gcig|21 naga offerings
klu phal cher rol mtsho sogs rgya mtshor gnas|most nagas live in the oceans, such as within the Sea of Enjoyment
klu rgyal dga' ba|Nanda (n. of a naga king)
klu rgyal dkar po dung skyong|protector of white conch-shells (n. of a naga king)
klu rgyal 'jog po|Naga King Jogpo. One of the Five Eminent Beings who received the Anu Yoga transmission
klu rgyal mtha' yas|Ananta (one of the eight Mahanagas)
klu rgyal|myth. naga king. the Naga King
klu rgyal nye dga'|Upananda (n. of a naga king)
klu rgyal rgya mtshos zhus pa|the Sutra Requested by Naga King Ocean / Manasarowar
klu rgyal rigs|nagas as the warrior caste [in ornamental symbolism]
klu rgyal wa ru Na|Varuna (n. of a naga king)
klu rnams|Mipham: {klu rnams las dbang che ba 'ga' zhig lha la'ang gtogs la, phal cher dud 'gror gtogs pa'o} some powerful nagas are also included within the gods, but generally they are defined as animals
klu sbyin|epith. of Buddha
klu sde|Nagasena. Syn {klu yi sde}
klu sdings|peak or flanks of a mountain where snakes reside
klu sgrub dgongs 'grel|clarifying Nagarjuna's intent
klu sgrub kyi dgongs pa|Nagarjuna's intent
klu sgrub kyi gzhung lugs|scriptural tradition of Nagarjuna
klu sgrub kyi gzhung|scriptural tradition of Nagarjuna
klu sgrub kyi sA lu ljang pa'i mdo 'grel|Nagarjuna's commentary on the Salu Sprout Sutra
klu sgrub kyis|Nagarjuna lists them as follows:
klu sgrub kyi thugs sras bdun|The seven spiritual sons of Nagarjuna. 1) {shA kya mi tra}. Sakyamitra. 2) {nA ga bo dhi}. Nagabodhi 3) 'phags pa lha}. Aryadeva 4) {ma tang ki}. Matangi 5) {sangs rgyas bskyangs}. Buddhapalita 6) {legs ldan 'byed}. Bhavaviveka 7) {slob dpon dpa' bo}. Ashvagosha
klu sgrub lugs|the system / tradition of Nagarjuna
klu sgrub|Nagarjuna. Syn {klu grub}. See {'gro mgon klu sgrub}. founder of Madhyamika school of Buddhist philosophy
klu sgrub|Propitiation of Nagas
klu sgrub rjes 'brang gi man ngag|instructions of Nagarjuna and his followers
klu sgrub snying po|Nagarjuna garbha; another name of Nagarjuna
klu sgrub yab sras kyi gzhung|scriptural tradition of Nagarjuna and sons
klu sgrub yab sras|Nagarjuna and spiritual sons
klu sgrub zhabs|venerable Nagarjuna
klu shing|a naga-branch; myth. naga tree. naga tree, a certain species. Syn {shing gra ma}. used to smoke away naga influence
klu skyes|Syn {klu shing}
klu sman|n. of a medicine. medicine against nagas, medicinal plants to be mixed in a naga torma. See {klu gtor}
klu thebs|the coming forth of the nagas in summer from their retreats (the time fixed in Tibetan almanacs for worshipping them)
klu yi dgra|Garuda bird
klu yi rgyal mtshan|Lui Gyaltsen. See Chok-Ro Lui Gyaltsen
klu yi sde|Nagasena. [one of the sixteen Sthaviras]
klu yul|domains of nagas
klu za|Garuda bird
ko|1) all, whole, quite, entirely. 2) used to indicate number 121 in a series. hide (of an animal); 1) An emphatic particle. 2) all, whole, very, entirely
ko ba 'bigs byed|awl
ko ba can|of leather
ko ba|hide boat, coracle
ko ba|hide, leather. Syn {skyi bcad}. tanned skin. 1) skin, hide, leather, tanner, leather shoe. 2) hide boat, boatman, strap, thong
ko ba mkhan|tanner
ko ba mnyed pa|to tan skin, tan hides
ko bi da ra ka|Syn {ko bi da ra}
ko bi da ra|n. of the tree growing in paradise
ko 'bog|box or bag made of hide
ko 'bo|itch, scab
ko 'bo nad can|scabby
ko brag pa|Kodrakpa (1181-1261). Also known as Sönam Gyaltsen, founder of the Kodrak Monastery in the Upper Nyang area of the Tsang province in Central Tibet. He was a great nonsectarian master and is counted among the teachers of Yang Gönpa
ko brag pa|Tantric sect; founded by {bsod nams rgyal mtshan}
ko btab|insult
ko bubs|entire skin or hide, uncut hide; entire skin
ko 'bugs|awl, a three-sided needle for sewing leather
ko bugs gcig|Syn {ko bubs}
ko bzo ba|cobbler
ko chu|well
ko dA la|a tree growing in the mountain called {khu byug ri}
ko da|leather bag
kod kha|expenditure, expense
ko dkri|leather envelope
ko gad da|Syn {ko da}
ko gdan|leather cushion, leather saddle pad; seat made of tanned skin, saddle-cloth made of leather
kog gis|suddenly. suddenly, quickly
kog man|dry noodles
kog pa|1) to splinter off, to chip. 2) cover, rind, skin. 3) old man after the age of 85. 1) cover, envelope. 2) shell, peel, rind, bark, to peel, pare. 3) to splinter off, to chink
ko gru|boat made of hide. hide boat, skin coracle
ko gru|hide coracle
kog shog|envelope
kog shog shu ba|to peel, to pare
kog|Syn {kog pa}; 1) cover, envelope. 2) peel
kog tse|net, trap
kog tshe|Syn {kog tse}
ko ka|duck
ko ka na da|red lotus
ko khrol|sieve made of hide-strips
ko khug|leather purse. small leather bag, leather purse
ko ki la|the Indian cuckoo
ko ko|half-bred. throat, chin
ko ko lag sha|the longifolia
ko ko ljang gu|cricket
ko krad|leather-shoe, leather sole
ko la|crub which breeds in hides, kind of moth
ko lbag|skin bag
ko lcag|leather whip
ko lding|vessel or basin made of hide
ko leb rked rags|leather belt
ko le na|kind of disease
ko le tsha ba|Syn {ko le na}
ko le|unproductive strip of land
ko long can|jealous
ko long|envy, jealousy, frustration, worry, annoyance, dissatisfaction, worry; annoyance, dissatisfaction, jealousy
ko long res byed pa|to envy each other
ko long tse|sm. {ko nyon tse}
ko lon tse|Syn {ko nyon tse}
ko lpags|hide and tanned skin. abbr. of {ko ba}. and {pags pa}. hide and skin
ko lpags kyi gzhi|leather stuff included the fourteen materials prescribed for clothing to be used by Buddhist monks. 1) seat / bed of skin. 2) the skin precept. 3) leather stuff included the 14 materials prescribed for clothing to be used by monks; 1) seat / bed of skin. 2) the skin precept. 3) leather stuff included the 14 materials prescribed for clothing to be used by monks
ko lpags mkhan|Syn {ko pags mkhan}
ko ma|bird
ko ma'i lcag ma|Pothus officinales
ko mkhan|cobbler
ko mog|1) pond, ripples on a pond. 2) well; well
koN Di na|Kaudinya n. of the first disciple of Buddha Shakyamuni
kOn di nya|Syn {kun shes koun di nya}
kong|1) to break the pride of, cause to become a coward. See {spa kong ba}. 2) concave, crooked, curved, bent, excavated. 3) cup, bowl, crucible, breach, gap, inkstand
kong ba nyid|concavity
kong bu|1) small vessel / container / bowl. Syn {mchod kong}. 2) butter lamp, cup shaped oil lamp. 3) cavity. 4) basket made of bamboo; small cup-shaped brass or copper oil-burner. hole
kong bu brus|gouged holes; x {lus la sha'i kong bu brus te 'bru mar gyi sdong bu stong gzugs pa} he gouged holes in his own flesh to serve as offering lamps, filling them with oil and planting in them thousands of burning wicks
kong bu|rag gi kong bu - rag kong -brass butter-lamps
kong co|1) queen, lady, princess etc. 2) the wife of King Songtsen Gampo
kong dong|pit, hole in the ground
kong kong|1) concave, excavated, indented. 2) undulating, uneven [of ground]. 3) cavity, hole; concave, excavated, cavity, hole
kong kong me tog|daisy
kong mo|1) woman from kong po; 2) depths; 3) cave, cavern (/ [R]
kong po|cup, cavity. 1) the Kongpo province in south-east Tibet, a district in Tibet. 2) Syn {kong bu, mchod kong}. 3) cup, curcide. 4) ravine. 5) cavity
kong po dkar zug 'phrang|Karzug Trang, in Kongpo
kong po gter chen|Kongpo Terchen, another name for Kunzang Dechen Gyalpo, 569, 574 n. 1
kong po|Kongpo, in Southern Tibet
kong rna|earring, ear ornaments; ear ornaments
kong rus|the hollow part of bone
kong smyon|Mad Yogi of Kongpo. Sm Trati Ngakchang
kong sprul blo gros mtha' yas|(1813-1899)
kong sprul blo gros mtha 'yas|(1813-1899) - alias {padma gar dbang phrin las 'gro 'dul rtsal}
kong sprul blo gros mtha' yas|{karma ngag dbang yon tan rgya mtsho} (1813-1899)
kong sprul blo gros mtha' yas|Kongtrül Lodrö Thaye1813-1899. Also known as Jamgön Kongtrül Lodrö Thaye and by his tertön name Chimey Yungdrung Lingpa. He was at the forefront of the Rimey movement of the 19th century. Renowned as an accomplished master, scholar and writer, he authored more than 100 volumes of scriptures. The best known are his Five Treasuries, among which are the 63 volumes of the Rinchen Terdzö, the terma literature of the one hundred great tertöns
kong sprul yon tan rgya mtsho|Kongtrül Yönten Gyatso, [1813-1899] great Rimey master and composer of the Five Treasuries. {mdzod lnga}
kong ston dbang phyug grub pa|n of person
kong tog me tog|carnation
kong yul|hollow place, valley
kong zor|triangular zor cup
kon pa khab skyes|plant used for stopping hemorrhage
kon tong|wild leek
kon yag pha|glossy [of silk]
ko nyol tse|Syn {ko nyon rtse}
ko nyon tse|the kernel of the pineapple
ko pags mkhan|shoe-maker
ko pang tse|sort of tea
ko pa|the steersman of a hide boat, tanner
ko phangs|Syn {ko phongs}
ko phan|n. of a game, kind of domino
ko phongs|musical instrument, kind of guitar. guitar
ko phor|a cup made of hide
ko phub|shield made of hide
ko ra ba|Kaurava (n. of the descendants of the legendary kin Kuru)
ko ra|cloth
ko raN Do|a country situated in the western continent of Godaniya
ko ras|cloth
kor bzo|shield of round shape
kor do ba|cordwain, Spanish leather
kor do pa|Syn {kor do ba}
ko re|cup, tumbler; cup
ko re tsa na|brain
kor kor|flat and round (object). 1) round, circular.2) flat and round [object]
ko rlon gyi zhwa mo|a skin hat
ko rlon|hide [of an elephant]; 1) raw, fresh, wet skin, hide. 2) cloak of skin
ko ro|mould
kor|round, loaf, a pan
kor tshe ba|single. a little, some
ko ru kha|cross
ko sag|sandpaper
ko sa la|1) Syn {mdzod ldan}. 2) Syn {ko sha la, dge ba can}
ko sa la'i bre|a measure unit, one pint
ko sa la'i rgya po gsal rgyal|Prasenajit, king of Kosala
ko sgam|box made of hide. leather box, leather trunk
ko sha lA|Koshala (a mythical river the east of Jambudvipa)
kO sham bhi'i gzhi|the Kaushambhi precept
kO sham bhi|the capital {mdzod ldan} in ancient India
ko sham bi|n of place
ko sham pa|practice, rule
ko shi ka|Syn {ko'u shi ka}
ko shi la|bird
ko skam|the dry hide
kos ko|1) the chin. 2) throat, wind-pipe
ko sko|chin, neck
ko skrad|strap
ko skyi|leather
ko slong|Syn {ko long}
kos med|without chin
ko spyon|glue
kos thag|anxiety
ko stu bha|sword of Vishnu
ko ta ma dgung lo gya gcig ring bzhugs pa'i gnas nyer brgyad|the 28 places where Gautama stayed during his 81 years
ko ta ma|Gautama
ko tam pa'i ras|kotambaka (one of the 41 materials of clothing permissible to Buddhist mendicants)
ko Ta pa|buckwheat
ko tha|a kind of leprosy. leprosy
ko thag lod byung|left in the lurch [lit. 'having released the rope of the coracle']
ko thag|strap thong. leather rope, strap, or thong
ko thal|cinders, ashes
ko thod|woman's head dress
ko thud|kind of tea of inferior quality
ko thums|packed up in hide, leather package
ko 'thum|wrapping in leather [sometimes used as a punishment for criminals]
ko Ti|hut, house
ko tra ba|Paspatum scrobiculatum
ko trog can|thoughtless, childish man
ko tse|brick-tea
ko tsi big|tanned skin (of a kind of deer)
ko'u di nya|Kaundinya. Syn {'thab ldan ma'i bu}. Syn {kun shes ko 'un di nya}
ko'u sde|Kohudeh, in Domey
ko'u shi ka|1) epith. of Indra. 2) owl. 3) n. of a drug
ko wag|sound imitating the voice of a crow
ko zhwa|abbr. of {ko rlon gyi zhva mo}
krab krab pa|to dance
krab krab|sound of stamping, stomping, tromping
krad 'khor|Syn {krad kor}
krad kor|ring used in the exercise of archery
krad pa|leather half-boot, shoe
krad rgyun|piece of long narrow leather to mend shoes
krad|string used to mend shoes. bow-string
krag|sideways strike (on cymbals)
kra ma shar Sha|precious stone
kram mngar|fresh cabbage. Syn {kram}
kram skyur|cabbage-pickle. Syn {kram}
krang de ba|upright
krang nge ba nyid|uprightness
krang nge btsug pa|to plant
krang nge|straight, upright, standing up, erect, standing, stand
krang pa|native Tibetan boot [the upper part is usually made of wool]
krang sdod pa|to stand
krems pa|watering
kre nag|soot on a kettle. smut
kri dha na|fierce
krig car|passionate
krig chags med pa|truly, certainly
krig krig byed pa|to press, to urge
krig|lined up, straight; straight
krih sa ra|a rice gruel made from cooking black sesame, mashed peas and rice
kri ka lA sha|lizard
kri ka ru ka|n. of a Buddhist vihar in Bihar, also known by the name Kusumapuri
kri kha|magpie
kri kri|n. of a legendary kind of Benares in the time of the Buddha Kashyapa
krI mi|insect, pheasant
kring bag skyo|flour paste
kring kang|forked spear
kri rti ka|the Pleiades
krI sa ra|a rice gruel made from cooking black sesame, mashed peas and rice
krish na'i pags gdan|a seat of a krishnasara skin
kRi shna'i tshigs|sm. {bur shing}
kri Shna sA ra|spotted antelope
krish na sa ra|the krishnasara antelope, deer of compassion
krIsh na sA ra|the spotted antelope, {krishna sA ra'i lpags pa}. the skin of the spotted antelope which is used by yogas and {rnying ma pa} lamas as a carpet
krI sna sA ri|Syn {krI Sna sA ra}
kri snA sar|the spotted (black) antelope
kri ta mu kha|[Gridhamukha]. Vulture-head. One of {phra men brgyad}
kri ya|1) Kriya. 2) Kriya yoga tantra / yana. Tib. {bya ba}
kri ya don gyi lha drug|six ultimate deities of Kriya Tantra
kri ya dpung bzang gi rgyud|Kriya Tantra of Eminent Courage
kri yA|Kriya
kri ya|ritualistic part of Tantra
kri ya tan tra|Kriya tantra. Tib. {bya ba'i rgyud}
kri yog|abbr. of Kriya + yoga [tantra]
kri yog sde gsum|the three section of Kriya and yoga, Kriya, Upa and yoga tantra
krog chen po|durable, enduring, firm, lasting; durable, strong. Syn {krog}
krog grog|Syn {krog krog}
krog krog|1) lively, full of life, restless. 2) gaudy, flashy; 1) sound of dragging feet. 2) gaudy, flashy
krog med pa|lifeless, inanimate, of no strength. Syn {krog}
krog 'ur|sound of dragging (feet)
krom mda'|revolver, pistol
kroms|1) imp. of {'grems pa}. 2) imp. of {dgram pa}. uncivilized person
krong krong|1) standing erect, upright, upstanding, raised, upraised. 2) standing. standing upright
krong rtse|n. of a kind of writing used in China
krongs|to kill, murder, Variant imp, tense
kro ti|n. of a plant
krum pa|broken in the edge, nobbled
krums|meet
krung krung sgra can|filled with the cry of cranes, (n. of a country)
krung krung|the crane [bird]
kru ra|vulgar
kshe tra pA la|1) Tib {zhing skyong} guardian of the realm. 2) Tib. {rgyal skyong} a yaksha in the retinue of Six-armed Mahakala
ku|1) numeral for 61. 2) cry, moan. 3) clamor
ku ba|(CH gourd, kind of boat?...Rgya mtsho'i steng gi ku ba bzhin
ku ba|gourd, bottle made of a dried gourd
ku ba la me tog|water-lily
ku be ra|myth. Kuvera, god of riches; 1) Kuvera, a god of riches / wealth. son of {rnam sras}. 2) one of the eight {rnam sras rta bdag brgyad}
ku bswo|a shrill war cry
ku bswo cha sgra|war cry
ku byi mang ke|Bön deity; counterpart of bodhisattva Manjushri
ku bzung cong ba|to show a closed fist; see {khu tshur btsangs pa}
ku bzung rgyab pa|to strike with one's fist
ku co|1) noise, clamor. 2) howling, laughing, roar
ku co chal rtsol smra ba|to speak in a loud voice
ku co che ba|1) outcry, shout. 2) noisy, clamorous
ku co 'don pa|to bawl, cry out
ku co|gossip, idle gossip
ku co sgrog pa|to make a noise, shout
ku 'debs pa|to shout, cry out
ku dir bzhad sgra|sounds of laughter
ku dir|shouting bawl
ku dza|1) tree. 2) planet Mars
kug|1) crooked, curved. 2) hook. 3) to bend, curve. 4) clinch, to nod, of beckon. 5) draw [as in water from a river]
kug kug byed pa|to bend, curve
ku hu 'don|poet. the Indian cuckoo
ku hu'i mgrin ldan|poet. Indian cuckoo. Syn {ku hu}
ku hu'i sgra ldan|poet. Indian cuckoo, kokila. Syn {ku hu}
ku hu|ku-ku (cry of an Indian cuckoo). 1) ring-dove. 2) the sound of the khu byug bird
ku'i shing|evil spirits
kuk ku rI pA|Kukkuripa. one of the teachers of Marpa
ku ku|enigma, riddle, puzzling question
ku ku ra tsa|1) Kukuraja, the Dog King. 2) one of the teachers of Marpa; appears also in the Mahayoga lineage
ku kur ta pA dA|n. of a hill in Magadha
ku ku sgrog|cuckoo, pheasant (lit. that cries ku-ku)
ku ku ta|1) sparrow. 2) cock, wild cock
ku lA la|Himalayan pheasant
ku le ta|frog.
ku lig|1) key. 2) lock
kul ka byed pa'i gnas|A disputed place, a disputed plot
kul kar phub|shield manufactured in Kulkar (a locality in Tibet)
kum|1) variant for {shi ba}. 2) Syn {kum po}
ku mA ra dzi ba|Kumarajiva. 344-413. Indian master who translated numerous sutras into Chinese
ku ma ra|Syn gzhon nu, young, youthful
ku mA ra|young, youthful. Syn {gzhon nu}
kum bha|earthen jar, vessel for water. jar
kum bhI ra|Syn {kum bha}. Syn {kum bi ra}
kum bi ra|1) crocodile of the Ganges. 2) n. of a yaksha
kum bum|flexible
kum 'gro ba|to meander, to coil up
kum 'jug|bent, contracted
kum kum byed pa|to act stupidly
kum kum|contracted, crooked, bent
kum kum sdod pa|to sit down on one's heels, to squat
kum pa|to contract, to fold. crooked, shriveled, dried up, to bend, to double, curved, contracted, discouraged
kum po|contracted, bent. 1) bent, curved, contracted. 2) discouraged
kums|shrunk, contracted
kum Ta ka|Syn {kun da}
ku mu da|1) white water lily. 2) red lotus
ku mu da'i gnyen|the moon (lit. friend of the lotus)
ku mu da'i nags tshal|grove of water-lilies
ku mud bcud 'thungs|partridge [drinks lotus nectar]
ku mud bzhad dus|night (lit. time of the smile of the water lily)
ku mud dga'|partridge [lit. loving the lotus]
ku mud dgra|the sun (lit. enemy of the lotus, makes it close)
ku mud gnyen|the moon, the friend of the kumud. Syn {ku mu da'i gnyen}
ku mu dI|moon-light
ku mud phan|moonlight [beneficial to the lotus]
ku mud|water-lily. [white lotus, blossoms at night]. lotus. Lat. Nymphea aesculanta - Kumud
ku mud zas can|partridge (lit. eating lotus)
ku mu ta|night lily
kun|1) all, entire, every, everyone, everything, everywhere, ever-omni, each, whole, round about, wholly, thoroughly. 2) abbr. of {kun tu}
ku NA ha|vessel filled with a water
kun 'bab|poet. city
kun bcings|epith. of the god Kama (lit. that which entangles all)
kun bcom|epith. of the lord of death
kun bdag|the lord of the world; Lord of all
kun bde gling|Kündey Ling, in Lhasa
kun bde gling|Syn {kun gling}; the [Sakya] monastery Kündey Ling
kun bden gyi spang bya bdun|the seven discards through the truth of origin. 1) {ma rig pa}. 2) {'dod chags}. 3) {khong khro}. 4) {nga rgyal}. 5) {the tshom}. 6) {log lta}. 7) {lta ba mchog 'dzin}
kun bden|{kun 'byung gi bden pa}. the truth of origin. Syn {kun rdzob kyi bden pa}
kun bden mthong spang|the discards through insight into the truth of origin
kun bkram|Syn {kun tu bkram}
kun bor|renounced
kun brjod|1)order, command, advice. 2) addressing
kun brjod pa'i cho 'phrul|marvelous ability of mind-reading
kun brkos|tank, well
kun brtag|false conceptions, conceptually designated; fanciful, erroneous, false
kun brtag par bya ba ma yin|not to be imputed
kun brtags|abbr. of {kun tu brtags pa}. 1) imagined, imputed, conceptual, imputing, imaginary, conceptually imputed, conceptualized, intellectual, fabricated, theoretical, notional, speculative. 2) conceptual imputation, imagined phenomena, imputed nature, artificial imputation
kun brtags bdag 'dzin|conceptualized ego-clinging; theoretical [conscious, intellectual] self-habit. etc
kun brtags brgyad|eight types of imputed (phenomena)
kun brtags dang 'brel ba rnam g.yeng gi rnam rtog bcu|ten wandering thought states connected to imagined (phenomena)
kun brtags|Def. Jamgön Kongtrül: {btags pa tsam du yod pa ste dngos por ma grub pa'i phyir ro} / {nam mkha' la sogs pa dngos med thams cad dang/ rnam rtog la shar ba'i gzugs sogs yul gyi snang cha rnams dang/ ming la don du zhen pa dang/ don la ming du 'khrul ba'i ming don gyi 'brel ba dang/ phyi nang mtha' dbus/ che chung bzang ngan phyogs dus sogs blos sgro btags kyis gzung bya thams cad do; gdags gzhi gzhan dbang rdzas yod de steng yid kyi rnam par shes pa kun tu rtog pa des gang zag dang/ chos phyin ci log tu sgro btags nas bdag dang bdag gi ba dang ming dang rgyu mtshan la sogs pa kun tu brtags pa ste/ don dam par rdzas gang du'ang med bzhin du snang ba skra shad ltar blo 'khrul pa'i gzung bya 'ba' zhig pa/ gang la dmigs na thar pa'i mi mthun phyogs su gyur cing brtags pa'i cha ci yang med pa ri bong gi rwa lta bu}. Syn {kun tu brtags pa}
kun brtags gnyis|The two types of imputed phenomena 1) {rnam grangs pa'i kun brtags}. nominally imputed phenomena. 2) {mtshan nyid yongs su chad pa'i kun brtags}. imputed phenomena lacking identity
kun brtags gzhan dbang yongs grub|the imaginary / imagined, the dependent and the absolute
kun brtags kun rdzob tu'ang med|not existent even as a superficial imputation
kun brtags kyi ma rig ma|imputed ignorance. [intellectual misunderstanding]. see {kun btags pa'i ma rig pa}
kun brtags kyi ma rig pa|conceptual ignorance
kun brtags kyi ma rig pa|conceptual ignorance. In Vajrayana, conceptual ignorance is the mind apprehending itself as subject and object; conceptual thinking. In the Sutra system, conceptual ignorance means superimposed or 'learned' wrong views; gross general beliefs that obscure the nature of things
kun brtags kyi ma rig pa|intellectual mis-knowledge; conceptual ignorance
kun brtags kyi mtshan nyid|imaginary category, the third of the three essential categories. the mark / attribute of the imagined / conceptualized. See {mtshan nyid gsum}; imagined nature; the mark / attribute of the imagined / conceptualized. See {mtshan nyid gsum}
kun brtags kyi ngo bo nyid|reality; 1) conceptualized identity / essence / nature. 2) constructed reality; conceptualized identity / essence / nature. [constructed reality]
kun brtags kyi nyon mongs|imputed disturbing emotions
kun brtags kyi nyon mongs pa|imputed klesha / disturbing emotions
kun brtags kyi stong pa'i gzhan dbang|the dependent that is empty of the imagined / conceptualized
kun brtags ma rig pa|conceptual ignorance; ignorance which conceptualizes everything; "nonrecognition of intrinsic awareness resulting in conceptual imputation"
kun brtags pa dang gzhan gyis dbang gi mtshan nyid|the definition of the imagined and the dependent
kun brtags pa'i bdag med|absence of a conceptualized self-entity
kun brtags pa'i chos kyi ngo bo nyid|the identities of conceptualized phenomena
kun brtags pa'i chos med pa|absence of conceptualized phenomena
kun brtags pa'i chos thams cad|all conceptualized things
kun brtags pa'i gang zag med pa|absence of a conceptualized personal (self-entity)
kun brtags pa'i gzugs|conceptualized form {mi gtsang ba'i ting nge 'dzin gyi rkeng rus lta bu}
kun brtags pa'i 'khrul pa|the confusion of the imagined
kun brtags pa|imagined, conceptualized. [mentally fabricated]
kun brtags pa'i ma rig pa|the ignorance of the imaginary, imputing unawareness. See {kun tu brtags pa'i ma rig pa}
kun brtags pa'i mtshan nyid|the mark of the imagined, imagined identity; imputed aspect, wrongly imagined feature, unreality of logical constructions. imputed aspect, wrongly imagined feature, unreality of logical constructions
kun brtags pa'i ngo bo nyid|the conceptualized identity
kun brtags pa'i stobs|the power of discrimination
kun brtags pa la sogs pa'i ngo bo nyid gsum|the three identities such as the imagined and so forth
kun brtan|support
kun bsags|filled, loaded with
kun bsdus|compendium, abridgment
kun bsdus pa|comprehensive, abridged, inclusive
kun bskor|1) covered, concealed. 2) encompassed, surrounded
kun bskyed|multitude, great assembly
kun bslangs pa|motivated, inspired
kun btags bden 'dzin|imputed holding as being real / true
kun btags|fancied, imagined. 1) imagined, imputed, labeled. 2) imaginary, artificial, acquired [not innate]. 3) imputation, mental labeling. See {kun brtags}; Def. by Jamgön Kongtrül: {ngag dang yid kyis brjod pa dang blo rnam rtog gis btags pa'i gdags bya rnams ni kun btags yin te/ dper na bum pa'o zhes sgras btags pa'i gdags bya de yin la/ 'dogs byed ni yid kyi shes pa 'khor sems byung dang bcas pa'i rnam rtog rnams kyis 'dogs par byed pa} -n, mental labeling. See {kun brtags}
kun btags gnyis|the two kinds of imputation. 1) {mtshan nyid chad pa'i kun btags}. 2) {rnam grangs pa'i kun btags}
kun btags gnyis|the two kinds of imputation [R]
kun btags kyi bdag 'dzin|the ego-clinging of imputation. imputed notion of self, imputed fixation on true existence; self-habit
kun btags kyi bdag|imputed identity
kun btags kyi bden 'dzin|imputed fixation on true existence; truth habit
kun btags kyi 'jig lta|conscious futile view, imputed view of the transitory. See {'jig tshogs la lta ba}
kun btags kyi ma rig pa|conceptual ignorance, the ignorance of imputation. imputed ignorance, mis-knowledge
kun btags kyi ngo bo nyid|1) imputed identity / essence / nature. 2) imaginatively
kun btags ma rig|imputed ignorance. Syn {kun tu brtags pa'i ma rig pa}
kun btags pa'i gzugs|imagined forms. One of {chos kyi skye mched pa'i gzugs lnga}
kun btags pa|imagined, imputed
kun btags pa'i ma rig|Syn {kun tu brtags pa'i ma rig pa}
kun btags pa'i mtshan nyid|characteristic of the imputed (phenomena)
kun btags rnam pa gsum|The three types of imputed (phenomena). Def. Jamgön Kongtrül: {mtshan nyid chad pa'i kun btags/ rnam grangs pa'i kun btags/ ltos nas btags pa'i kun btags}
kun btus|1) compendium of extracts taken from different texts, collection. 2) Syn {mngon pa kun btus}. [Abhidharma-Samucchaya]. The Compendium of Knowledge
kun 'byams|all-encompassing; infinitely extensive [everywhere / in all directions]
kun byams|universal love / kindness
kun byang gi bsdus pa'i chos|all phenomena comprised of affliction and perfection. [all phenomena]
kun byang|Syn {kun nas nyon mongs pa dang rnam par byang ba}
kun byed|1) all-creating; the doing / making of everything. 2) the doer of all. 3) poet. wind, the god of wind. epith. of Brahma. 4) Syn {kun byed rgyal po}; doer of all. nt. All-Creating Monarch. Syn {Kun byed rgyal po'i rgyud}
kun byed byang chub sems|all-creating bodhichitta
kun byed rgyal po|1) a {rdzogs chen} tantra. 2) universal creativity, supreme ordering principle of the universe, creative energy of the universe, majestic creativity within everything, that which fashions everything, universal creativity that makes everything possible; the King who creates everything; "the king of all doings"
kun byed rgyal po|1) The all-creating king {rdzogs chen} tantra, byang chub kyi sems kun byed rgyal po lta ba nam mkha' ltar mtha' dbus med pa'i rgyud le'u brgyad cu rtsa bzhi pa, shri sengha ka la dang, bee ro tsha nas bsgyur ba]; 2) universal creativity, supreme ordering principle/ creative energy of the universe, majestic/universal creativity in everything/ that fashions everything/ that makes everything possible [Rdzogs chen gyi brda chad cig 'khor 'das kun gyi byed po'am 'khrul grol kun gyigzhir gyur pa'i rang rig byang chub kyi sems te gzhi rgyud bdebar gshegs pa'i snying po]; 3) (met) mind, awareness; 4) emptiness; 3) Bhrama,
kun byed rgyal po'i rgyud|Kunje Gyalpo Tantra. The chief Dzogchen tantra of the Mind Section
kun 'byor|ever-connecting. see also {kun tu 'byor ba}; {kun sbyor}
kun 'byung|1) samudaya, origin. 2) misery, sin. 3) origin of misery (the second of the Four noble Truths). 4) cause. 1) 'source of all, ' source, origination, misery. 2) abbr. of {kun 'byung gi bden pa}; complete embodiment. origin [second noble truth]; all-fulfilling; all-pervasive origin of (suffering); among the 16 aspects of the four truths: Def: by Jamgön Kongtrül: {sems can las kyi bag chags bsags pa de dang de dag lha la sogs pa'i sems can gyi rigs drug po de dang der nang phan tshun cha byad dang rigs 'dra bar 'byung ba'i byed rgyu yin pa'i phyir kun 'byung ba'i mtshan nyid can} a compound. origin
kun 'byung ba|all-pervasive origin of (suffering); origin, source, cause of all, origination [of suffering]
kun 'byung ba'i bden pa|Syn {kun 'byung gi bden pa}. the truth of the origin of suffering
kun 'byung ba'i mtshan nyid can|having the attributes of origin
kun 'byung bden pa'i khyad chos bzhi|the four features of the Truth of the Origin of Suffering. 1) {rgyu}. cause. 2) {kun 'byung} origin of all 3) {rab skyes}. production 4) {rkyen}. condition
kun 'byung bden pa'i ngo bo|the identity of the true origins. karma and kleshas
kun 'byung bden pa'i rnam pa brgyad|the eight features of the Truth of Origin. 1) {'dod chags dang bral ba'i rnam pa}. turning away from desire-attachment. 2) {mi gnas pa'i rnam pa}. non-abidance 3) {zhi ba'i rnam pa}. peaceful 4) {'dod chags med pa'i rnam pa}. lack of desire-attachment 5) {zhe sdang med pa'i rnam pa}. lack of hatred-anger 6) {gti mug med pa'i rnam ba}. lack of closed-mindedness 7) {nyon mongs med pa'i rnam ba}. lack of delusion 8) {sems can med pa'i rnam ba}. lack of sentient beings
kun 'byung bden pa'i rnam pa bzhi|the four aspects of the truth of origin. 1) {rgyu}. 2) {kun 'byung}. 3) {rab skye}. 4) {rkyen}
kun 'byung bden pa mthong bas spang bar bya ba|the discards through insight into the truth of origin
kun 'byung bden pa|the truth of the origin [of suffering]. truth of the source of misery / suffering 2nd of the {'phags pa'i bden pa bzhi}. four noble truths; (Truth of the) origin of suffering
kun 'byung bden|truth of origin
kun 'byung chos bzod|acceptance of cognizing the attributes of the origin; patient acceptance producing knowledge of the phenomenon of the all-pervasive origin of suffering (specifically in the desire realm); abbr. of {kun 'byung la chos shes pa'i bzod pa}. One of {mthong lam gyi ye shes skad cig bcu drug}
kun 'byung chos bzod chos shes|abbr. of {kun 'byung la chos shes pa'i bzod pa}. + {kun 'byung la chos shes pa}. the dharma-acceptance and dharma-cognition concerning the origin; acceptance of cognizing the attributes of the origin, the cognition of these attributes
kun 'byung chos bzod chos shes rjes bzod rjes shes|cognition, ensuing cognition, acceptance and ensuing acceptance; acceptance of cognizing the attributes of the origin, the cognition of these attributes, the acceptance of ensuing cognition, and this ensuing cognition
kun 'byung chos shes|cognition of the attributes of the origin; abbr. of {kun 'byung la chos shes pa}. One of {mthong lam gyi ye shes skad cig bcu drug}; kun 'byung (la) chos shes (pa) knowledge of the phenomenon of the all-pervasive origin of suffering [specifically in the desire realm]
kun 'byung 'dren pa'i theg pa|vehicle of directing the cause of suffering. The vehicles of shravakas. pratyekabuddhas and bodhisattvas; approach that leads away from the origin of suffering
kun 'byung 'dren pa|These either refer to the three causal vehicles of the pious attendants. self-centered buddhas. and bodhisattvas. or to the vehicle of directing the cause of suffering
kun 'byung gi bden pa|{las nyon gyi rgyu las byung ba'i cha nas kun 'byung gi bden pa zhes su rnam par bzhag go} They arise from the causes of karmic actions and disturbing emotions which are, therefore, defined as the 'truth of origin'.
kun 'byung gi bden pa|truth of origin; truth of all-pervasive origin (of suffering); Def: by Jamgön Kongtrül: {ngo bo ni/ 'byung 'gyur nyer len gyi phung po'i rgyur gyur pa'i las nyon rnams so}
kun 'byung gi spyi mtshan|rgyu dang/ kun 'byung/ rab skye/ rkyen bzhi
kun 'byung gnyis|the two types of origin. 1) {'phen byed las}. 2) {nyon mongs}
kun 'byung la chos shes pa'i bzod pa|the acceptance of the cognition of the attributes concerning the origin; patient acceptance producing knowledge of the phenomenon of the all-pervasive origin of suffering (specifically in the desire realm)
kun 'byung la chos shes pa|the cognition of the attributes concerning the origin. One of {mthong lam gyi ye shes skad cig bcu drug}; knowledge of the phenomenon of the all-pervasive origin of suffering (specifically in the desire realm)
kun 'byung la rjes su rtogs pa'i shes pa'i bzod pa|the acceptance of the ensuing cognition of understanding concerning the origin. One of {mthong lam gyi ye shes skad cig bcu drug}
kun 'byung la rjes su rtogs pa'i shes pa|the ensuing cognition of understanding concerning the origin. One of {mthong lam gyi ye shes skad cig bcu drug}; {ye shes skad cig bcu drug}
kun 'byung la rjes su shes pa'i bzod pa|the acceptance of ensuing cognition concerning the origin; patient acceptance producing subsequent knowledge of the all-pervasive origin of suffering (specifically in the two higher realms)
kun 'byung la rjes su shes pa|the ensuing cognition concerning the origin; subsequent knowledge of the all-pervasive origin of suffering (specifically in the two higher realms)
kun 'byung rjes bzod|ensuing acceptance of the origin; abbr. of {kun 'byung la rjes su rtogs pa'i shes pa'i bzod pa}. one of {mthong lam gyi ye shes skad cig bcu drug}; {ye shes skad cig bcu drug}
kun 'byung rjes bzod rjes shes|abbr. of {kun 'byung la rjes su rtogs pa'i shes pa'i bzod pa} + {kun 'bung la rjes su rtogs pa'i shes pa}. the ensuing acceptance and ensuing cognition concerning the origin
kun 'byung rjes shes|ensuing cognition of the origin; abbr. of {kun 'bung la rjes su rtogs pa'i shes pa}. one of {mthong lam gyi ye shes skad cig bcu drug, skad cig bcu drug}
kun byung|See {kun 'byung}
kun 'byung shes pa|cognition of origin. One of {shes pa bcu}
kun 'byung sred pa|craving which belong under origin
kun bzang|abbr. of {kun tu bzang po}. 1) all-positive, all-good, ever-excellent, ever-perfect, always kind. 2) the primordial buddha Samantabhadra. epith. of Buddha. 3) the bodhisattva Samantabhadra. 4) the {nam mkha'i mdzod kyi sngags}. 5) Gamelina arborea
kun bzang bde chen rgyal po|Kunzang Dechen Gyalpo tertön, as disciple of Rigdzin Tukchok Dorje; tertön and emanation of {a tsar ya ye shes dbyangs}. also called {smon lam rdo rje}
kun bzang bla ma'i zhal lung|1) Kunsang Lamey Shellung. 2) the Oral Teachings of the Ever-Excellent Master. 3) A widespread commentary on the preliminaries by Paltrül Rinpoche
kun bzang bla ma'i zhal lung|Words of My Perfect Teacher, by Paltrül Rinpoche
kun bzang chos kyi nyi ma|{rdo ring pa kun spangs chen po} 1449-1524 sa skya pa lama
kun bzang dgongs pa|the Primordial State of Samantabhadra
kun bzang dgongs pa zang thal las rdzogs pa chen po chos nyid mngon sum zhi khro lhun grub kyi phrin las|by rgod kyi ldem 'phru can - gter ston - (1337-1408)
kun bzang don phrin|the Ultimate Sadhana of Samantabhadra; abbr. of {kun tu bzang po'i don gyi phrin las}
kun bzang klong drug pa'i rgyud|Tantra of the Six Spheres of Samantabhadra
kun bzang klong drug pa|Six Spheres of Samantabhadra
kun bzang mchod sprin|an offering cloud of Samantabhadra
kun bzang mchod sprin|Samantabhadra offering cloud. An immense cloud of offering as emanated by the bodhisattva Samantabhadra
kun bzang mkha' khyab rdo rje|Kunzang Khakyab Dorje. The 15th Karmapa 1871-1922
kun bzang mo|one of {bdud mo bzhi}
kun bzang pad ma'i ye shes thob par 'gyur|will attain the wisdom of the Ever Excellent Padma
kun bzang phrin las 'gro 'dul rtsal|Kunzang Trinley Drodül Tsal, another name for Trülshik Rinpoche Ngawang Chökyi Lodrö
kun bzang phrin las rdo rje|Kunzang Trinley Dorje, another name of Rigdzin Tukchok Dorje
kun bzang po|see {kun tu bzang po}
kun bzang rang zhal|1) The ever-good identity. 2) emptiness
kun bzang rdo rje 'chang chen|the great Samantabhadra Vajradhara
kun bzang rdo rje|rig 'dzin - (1738-1805)
kun bzang rig 'dzin|Ever Excellent Vidyadhara. Same as Guru Rinpoche
kun bzang rnam gsum|the triad (the supreme deity of the bon religion with three manifestations)
kun bzang rnam 'phrul|magical display of Samantabhadra (the bodhisattva). Syn offering-cloud
kun bzang sems nyid cer mthong dgongs pa'i gnad|the key points in the intent of the Direct Vision of the Ever-Excellent Mind Essence
kun bzang shes rab|{rig 'dzin} founder of {dpal yul rnam rgyal byang chub gling}
kun bzang smon lam|{smon lam stobs po che}
kun bzang snying thig|Kunzang Nyingtig, of Tennyi Lingpa, Heart Essence of Samantabhadra
kun bzang snying thig|of Tennyi Lingpa
kun bzang thugs gter|revealed as {nye brgyud} by Jamyang Khyentse Wangpo; originally revealed by {mang so byang chub gling pa dpal gyi rgyal mtshan}
kun bzang thugs kyi bstan pa|the Heart Teachings of Samantabhadra. Syn {rdzogs pa chen po}
kun bzang thugs thig|Kunzang Tuktig. The 'Heart Essence of Samantabhadra.' A collection of terma teachings revealed by Chokgyur Lingpa focused on the peaceful and wrathful deities
kun bzang yab yum|Samantabhadra and consort; Samantabhadra with consort / in union
kun bzod|1) endurance. 2) earth
kun 'chings|basic bondage
kun chos btsang ba|Buddhist sect with a few monasteries on the Yunnan border
kun chub|buddha. all-understanding, wisdom
kun chub pa|buddha. he that comprehended everything. 1) perfect, adept. 2) prajna that comprehends / realizes everything. All-accomplished one; buddha. he that comprehended everything. 1) perfect, adept. 2) prajna that comprehends / realizes everything. All-accomplished one
kun da byang sems|"quick silver," semen bodhichitta
kun da'i gnyen|poet. moonlight. Syn {kun da}; 1) the friend of the kunda flower. 2) the moon or moon light
kun da|jessamine, kunda flower. [white. blossoms by moonlight]. mistake, blunder, illusion
kun da la|cat
kun 'dar ma|"all-vibrating" (central/ avadhuti) channel
kun 'dar ma|avadhuti; the "all-vibrating"; central channel
kun 'dar ma|the central channel. Syn {rtsa dbu ma}
kun 'dar|n. of an artery or vein
kun da shing|Syn {kun da}
kun 'ded po|epith. of the Lord of death
kun dga'|1) Ananda, rejoicing, joy, liked by all. [the 48'th year. Male Wood Tiger]. 2) abbr. of {kun dga' rva ba}. 3) Kunga. common name
kun dga' ba 'dzin pa|n. of a gem
kun dga' ba|kind, friendly
kun dga' blo gros|sa skya gong ma - (1729-1783)
kun dga' blo gros|sa skya gong ma (1729-1783)
kun dga' blo gros snying po|Kunga Lodrö Nyingpo; Drigung master; reincarnation of {grub thob snye mo ba bsam gtan phun tshogs}
kun dga' bo|1) Ananda, one of the ten close shravakas disciples of Shakyamuni. 2) one of the seven successors see. {ston pa'i gtad rabs bdun}
kun dga' bo|Ananda
kun dga' bo|Ananda. One of the ten close disciples of the Buddha; the Buddha's personal attendant, who recited the sutras at the First Council and served as the second patriarch in the oral transmission of the Dharma
kun dga' bstan pa'i nyi ma|sde gzhung lung rig sprul sku - (1906-?)
kun dga' 'bum pa|Kunga Bumpa, female master, one of the 100 main tertöns
kun dga' can|joyous
kun dga' don grub|Kunga Döndrub, founder of Gyu Tö (rgyud stod), the Tantric College of Upper Tibet
kun dga' don grub|Kunga Döndrub. [popular name for money or gold]. lit. bestowing all happiness and wishes
kun dga' dpal 'byor|'brug chen ii, 1428-1476
kun dga' grol mchog|{jo nang pa} b. 1507
kun dga' grol mchog|jo nang rje btsun kun dga' grol mchog
kun dga' gzhon nu|one of the names given to Coriander
kun dga'i gos|the finest satin or silk cloth
kun dga'i ra ba|Syn {kun dga' ra ba}
kun dga' ldan|joyous
kun dga' lhun grub|bde chen chos 'khor yongs 'dzin ii, 1617-1676
kun dga' mdzad|satisfaction
kun dga' mo|Kungamo. The wisdom dakini who conferred empowerment upon Guru Rinpoche. She is also known as the dakini Leykyi Wangmo, Nyida Ngödrub or as Guhyajnana, the chief of wisdom dakinis
kun dga' nor bu|bag for weighing cereals
kun dga' ra ba|1) shrine or temple. 2) throne of the Dharma. 3) debating ground for monks. 4) garden, grove, pleasure grove. 5) shelves containing the sacred scriptures. 6) library of a monastery containing Tripitaka. 7) religious school. pleasure garden, garden or a library
kun dga' ra ba pa|student, disciple, pupil, scholar, gardener. 1) caretaker of a garden for monks. 2)
kun dga' ra ba|pleasure grove; the place in a temple hall, where the representations of body, speech and mind (sku gsung thugs rten gyi bzhugs sa) are arranged. Syn. lha khri - seat of the gods
kun dga' rgyal mtshan|1) Kunga Gyaltsen, the name of Sakya Pandita. 2) Kunga Gyaltsen, the name of first Trungpa tulku of Surmang {zur mang}
kun dga' rgyal mtshan|sa skya paN Di ta kun dga' rgyal mtshan - (1182-1251)
kun dga' rin chen|sa skya sngags 'chang chen mo - (1517-1584) - his biography is {sngags 'chang chen mo kun dga' rin chen rnam thar}
kun dga' rwa ba|Syn {kun dga' ra ba}; grove; A garden or a fenced courtyard in a monastery
kun dga' snying po|Anandagarbha. Kunga Nyingpo. [1092-1158) one of the five Sakya Gongma and son of Khön Könchok Gyalpo
kun dga' snying po zhes bya ba|Anandagarbha by name
kun dga'|thugs sras - (1062-1124) - in the tradition of pha dam pa sangs rgyas
kun dkar|virtuous
kun dkris bcu|the ten fetters. {kun dkris brgyad} + {khro ba dang 'chab pa}
kun dkris brgyad|the eight fetters. 1) {rmugs pa}. 2) {gnyid}. 3) {rgod pa}. 4) {'gyod pa}. 5) {phrag dog}. 6) {ser sna}. 7) {ngo tsha med pa}. 8) {khrel med pa}
kun dkris bzhi|The four ever-binding factors, the four fetters. 1) {nyes dmigs mi blta ba}. not regarding the breach as wrong. 2) {spyod 'dod ma log pa}. not wishing to avoid it in future. 3) {dga' mgu byed ba}. rejoicing in it 4) {ngo tsha dang khrel med pa}. not being ashamed or embarrassed
kun dkris|worldly fetters, misery (lit. all-binding) fetters, bonds, 'all-ensnaring.' entanglement
kun dngos|sangs rgyas kun dngos - embodiment of all Buddhas
kun don|for the sake of everybody
kun don|general interest. altruism, benefit of all, universal benefit
kun dong|onion, garlic
kun 'dor|all-abandoning
kun dpe|universal metaphor
kun 'dren|the Guide of All. Syn Buddha; epith. of Buddha
kun du brtags pa|Syn {kun brtags}. Syn {kun brtags}
kun du bzang po'i spyod pa|the behavior of [bodhisattva] Samantabhadra, To follow the {chos spyod bcu}
kun du bzang po|Syn {kun tu bzang po}
kun 'dul rta|1) wind. 2) god of wind
kun du 'od kyi sa|Syn {kun tu 'od kyi sa}
kun du ru|resin of Boswella thurifera (fragrance). incense
kun 'dus|Assemblage
kun 'dus dbyangs|poet. the gong
kun 'dus|embodiment, embodiment of all, embodied; all-inclusive, union of all. in whom all unite. 2) compendium, composite. 3) poet. flock, herd
kun du snang ba'i ting nge 'dzin|the all-illuminating samadhi. One of {ting nge 'dzin gsum}
kun 'dus rig pa'i mdo|Assemblage of Knowledge Scripture, Scripture of the Compendium of Knowledge; An Anu Yoga scripture. Compendium of Knowledge Scripture; all-gathering teaching of awareness; an Anu Yoga root tantra
kun 'dus rin po che'i rgyud|Precious Assemblage Tantra
kun 'dus rin po che'i rgyud|Tantra of the Precious Gathering of All into One
kun 'dzin|Sarvadharin. [22'nd year. Male Earth Mouse]; all containing, principal, chief. Syn {kun tu 'dzin pa}
kun gang ba|all-filling
kun gdung|"all-burning (epith. of god Kama)
kun gdungs|ascetic practice
kun 'gebs|sky (lit. all-covering). Syn {kun khebs} the All-coverer, the sky
kun 'gengs pa|epith. of Vishnu
kung kar|1) Turks, the Sultan of Turkey. 2) title of the Turkish sultan
kung kum|saffron
kung kung|whisper
kun gling|n. of a monastery situated in the western suburbs of Lhasa
kun gling rtag tshag bstan pa'i mgon po|Regent Taksa Rinpoche, ruled 1791-1810
kun gnas|assembly place
kun 'gog|1) cessation. Syn {'gog pa}. 2) that which hinders [physical and moral grown]
kun 'gongs|all-sustaining
kun grags ma|Syn {tshe ring ma}
kun 'gro bdag nyid|omnipresent nature
kun 'gro'i dri can|good path
kun 'gro'i lam|the path which leads everywhere
kun 'gro'i rgyu|ever-present/ omnipresent cause
kun 'gro'i rgyu|omnipresent cause. Syn {kun tu 'gro ba'i rgyu}. one of {rgyu drug}. Ever-functioning cause, a delusion that acts as a cause of a later instance of the same delusion
kun 'gro'i srol|Syn {kun 'gro'i bshul}
kun grol grags pa|{rig 'dzin} b. 1700; Bönpo tertön
kun 'gro lnga|the five ever-present [mental states]. 1) {sems pa}. - apprehension / intention. 2) {tshor ba} sensation. 3) {'du shes}. perception / recognition. 4) {yid la byed pa}. attention. 5) {reg pa}. contact
kun 'gro|poet. sky. epith. of the Maheshvara. 1) the sky. 2) omnipresent, pervasive, universal, ever-present, all-accompanying. 3) always accompanying / following all cognitive acts. 4) See {nyon mongs kun 'gro}. 5) serpent. 6) omnipresent factor. 8) epithet of Maheshvara
kun gros mthun nas|all agreed to
kun grub|Syn {don thams cad grub pa}. Siddhartha
kun grub zla ba|1) {srang gi khyim}. the house of Libra. 2) {zla ba dag pa}. 3) Syn {ston zla tha chung}. 1) month of October. 2) Libra (sign of the Zodiac)
kun gsal|nt. All-Illuminating Bindu; Abbr. of {thig le kun gsal}
kun gsal|that which is fully clear. poet. a) sky. b) sun. c) mirror. total clarity, all- illuminating, brilliant, "that which is fully dear." 1) the sky. 2) a mirror. 3) son
kung si|corporation, company
kun gsod|All-killing: a) epith. of the Lord of Death, epith. for rakshasa
kun gtong ba|renunciate
kun gtum|lowest caste in India
kun 'gyed|epith. of Brahma
kun gyi blor mi shong ba tsam gyi mchod sbyin byas so|decided to make a magnificent burnt offering
kun gyi byed po bla ma yin|the teacher is the one who accomplishes everything
kun gyi byed po|the bestower of all; Syn {dngos grub kun gyi byed po} and ex {byin rlabs kyi rtsa ba bla ma}
kun gyi byed po|the creator / doer of all. all-doer. [can be the guru]
kun gyi don|the good / welfare of all
kun gyi gnas|basis, ground (of all miseries), the ground of misery are disease, old age and death
kun gyi gza' ba|eating in company with friends, feast
kun gyi gzugs|incarnated
kun gyi mchog|name of the past life of Shakyamuni in which he practiced the paramita of generosity
kun gyi mthun snang|the shared perception of all, common to the experience of everyone
kun gyi rje yin kyang bzod pa dang ldan pa|though he was lordly, he was also patient
kun gyi rtsa ba|1) root of everything, source of everything. 2) wisdom, divine knowledge
kun gyis bkur ba|1) honored by all. 2) epith. of the first king of the present age of the World. 3) learned. 4) honored by all (one of the eighteen Hinayana sects). respected / venerated by all
kun gyis bkur ba'i gnas|someone respected by everyone. very venerable
kun gyis bkur ba' sde|Syn {mang pos bkur ba'i sde}
kun gyis 'gran zla dang bral ba|were free from hostility
kun gyis mthong ba|for all to see
kun gyis phyag byas|honored by all
kun gyis yid mi 'ong ba|lack of sympathy from everyone
kun gyi thog mar|first of all
kun gzhi|alaya 1) all-ground, basis of all, ground-of-all; gathering place, storehouse, ground of all (ordinary/ samsaric) experience; basis of everything, basic nature. 2) abbr. of {kun gzhi'i rnam par shes pa}, {kun gzhi rnam par shes pa}
kun gzhi|alaya - all-ground. Literally, the 'foundation of all things.' The basis of mind and both pure and impure phenomena. This word has different meanings in different contexts and should be understood accordingly. Sometimes it is synonymous with buddha nature or dharmakaya, the recognition of which is the basis for all pure phenomena; other times, as in the case of the 'ignorant all-ground,' it refers to a neutral state of dualistic mind that has not been embraced by innate wakefulness and thus is the basis for samsaric experience
kun gzhi|all-ground
kun gzhi bden par grub pa|a truly existent all-ground
kun gzhi 'dus ma byas|Uncompounded all-ground. Synonym for dharmakaya
kun gzhi gnas kyi 'khor lo|1) the abode wheel of the all-ground. 2) The place in the heart where all the nadis join together
kun gzhi'i chos lugs|the alaya system
kun gzhi'i rnam par shes pa|all-ground consciousness. Def. {thun mong spyi'i mtshan nyid ni / ma bsgribs la lung du ma bstan pa'i gtso bo'i rnam shes gang zhig bag chags kyi bgo bzhir gyur pa rnam smin dang sa bon thams cad ji ltar rigs par bsten zhing don gyi ngo bo rig pa'o}; alaya-vijnana
kun gzhi'i rnam shes|alaya-vijnana; all-ground consciousness, as one of the eight collections of cognitions; consciousness as ground of all (ordinary/ samsaric) experience; abbr. of {kun gzhi'i rnam par shes pa}. Def. by Jamgön Kongtrül: {thun mong du grags pa 'khor 'das thams cad kyi gzhi byed pas na kun gzhi'i rnam shes}
kun gzhi'i rnam shes|all-ground consciousness; syn. for cognition {sems}
kun gzhi'i shes pa|Syn {kun gzhi'i rnam shes}
kun gzhi la bag chags bzhag cing|placing habitual tendencies in the all-ground
kun gzhi lung ma bstan gyi ma rig pa'i cha|ignorance of the undetermined all-ground
kun gzhi lung ma bstan|the indefinite all-ground; undecided all-ground; indefinite / undecided all-ground
kun gzhi ma rig pa'i cha|ignorant all-ground / ignorant aspect of the all-ground. Synonymous with coemergent ignorance
kun gzhi mtshan nyid pa|the actual all-ground
kun gzhi rnam par shes pa|all-ground consciousness. Usually {kun gzhi'i rnam par shes pa} store house consciousness - alaya vijnana
kun gzhi rnam shes|abbr. of {kun gzhi'i rnam par shes pa}. mind-basis-of-all; the store consciousness, alaya vijnana
kun gzhi rnam smin gyi cha|the (karmic) ripening aspect of the all-ground
kun gzhi ye shes|primordial, panoramic awareness
kun gzigs chos kyi snang ba|'brug chen viii - (1768-1822)
kun gzigs chos kyi snang ba|'brug chen viii, 1768-1822; the eighth rgyal dbang 'brug chen of the northern 'brug pa
kun gzigs mdo sngags gling pa|Künzik Do-Ngak Lingpa. Syn {'jam dbyangs mkhyen brtse'i dbang po}
kun gzigs mkhyen brtse|Jamyang Khyentse Wangpo
kun gzigs mkhyen brtse rin po che|Syn Jamyang Khyentse Wangpo
kun gzigs|omniscient. 'all-seeing'. [title for some monastic hierarchs] Syn {kun mkhyen}. 1) Syn the Buddha. 2) honorific title; "the All-seeing one" (epith. of Buddha)
kun gzigs pan chen rin po che|The Panchen Lama [also known as the Tashi Lama]
ku Ni|Syn {dga' byed shing}
kun 'jigs|fright, terror
kun 'joms|that by which everything can be subdued: a)epith. of Indra, monster-fish (with body like a Hill and furnished with eighteen heads); b) yoga. a Hill and furnished with eighteen heads); b) yoga
kun 'jo|seated, sitting
kun 'jug pho na|sugar
kun 'khebs|1) the sky, heaven, space. 2) darkness
kun khebs|all-covering
kun 'khor|1) abbr. of {kun bzang 'khor lo}. 2) name of a mantra in the name of Samantabhadra
kun 'khrul|all-delusion, illusion
kun khyab|all pervading; 1) all-pervading, all-pervasive, all-permeating, widespread, omnipresent factor, universal, embracing all, all-encompassing. Syn {kun tu khyab pa}. 2) the sky. 3) epithet of the lord of Death. 4) the ultimate reality or the wisdom of a Buddha. / poet, sky, firmament (lit. all-embracing). epithet of the Lord of death. universally, generally
kun khyab byed ser po|a yellow pigment (prepared from the bile of a cow)
kun khyab bzhin ston|epith. of Garuda, king of the birds
kun khyab dpal mo|1) sky. 2) n. of a goddess
kun khyab lus med|sky
kun khyab mun pa|great or universal darkness
kun khyab nam mkha'|{kun khyab nam mkha' las yangs pa} more immense than the all-encompassing sky
kun khyab tshad ma gsum|three kinds of [consistent) valid cognition
kun 'khyams|1) wanderer, mendicant. 2) rambling, wandering
kun khyebs|1) all-encompassing cover. a)sky. b) darkness. 2) cover
kun khyi khur can|leader
kun 'khyil|burning round, revolution
kun khyi ma|epith. of the goddess Uma
kun kyang|everywhere, in all places, at all times. 2)can also just mean 'all' where {kyang} can be verse-padding
kun kyang|In all cases
kun la bkra shis ma|she who gives blessings to all (epith. of the goddess Uma, the wife of Maheshvara)
kun la khyab pa|all-pervasive, all-pervading
kun la lta|epith. of Vishnu
kun la 'phrod pa|Syn {kun phan}
kun las btus pa|[Abhidharma Samucchaya]. compendium; compilation from all sources. the Compendium [of Abhidharma]. See {mngon pa kun las btus pa}
kun las btus ya|compendium
kun las|from every place, from all. than all. Syn {kun nas} every place, from all, than all
kun la snyoms pa|equal for all
kun las rgyal ba|epith. of Buddha
kun la|with everyone, everywhere
kun ldang|abbr. of {kun nas ldang ba}
kun ldan ras pa|Kunden Repa. 1148-1217. a disciple of Phagmo Drubpa
kun ldan ras pa|Kunden Repa [1148-1217 a disciple of phagmo drupa) rin po che rgyal tsha'i gcung 'di, born in the the 3rd rabjung in the earth male dragon year in gtsang, shab smad. he asked Pgagmo Grupa for instuctions and by meditating on them attained siddhi, khro phur slob ma bskyangs pa'i gtso bo ni de'i dbon po khro phu lo ts' ba byams pa'i dpal yin. In the fire female ox year he died.
kun ldan ras pa|Kunden Repa [1148-1217 a disciple of phagmo drupa) rin po che rgyal tsha'i gcung 'di phag mo grupa rdo rje rgyal po'i slob ma zhig ste, rab byung gsum pa'i sapho 'brug la gtsang gi shab smad du 'khrungs, phag gru la gdams pa zhus te bsgomspas grub thob tu gyur, khro phur slob ma bskyangs pa'i gtso boni de'i dbon po khro phu lo ts' ba byams pa'i dpal yin, me moglang la gshegs
kun ldan|Syn {kun tu ldan pa}; Sarvadin. [the 34th year. Male Iron Mouse]
kun legs|1) [R] all joyful goodness; 2) mad yogi of Bhutan
kun legs|abbr. of {kun dga' legs pa}
kun mchog ldan|1) Syn {dus kyi 'khor lo}; abbr. of {rnam pa kun gyi mchog dang ldan pa}. Syn {stong pa nyid}
kun mdzes|beautiful
kun mdzes ma|beautiful woman
kun mkhyen|1) omniscient 2) Longchenpa, etc
kun mkhyen|1) omniscient, all-knowing, learned. 2) omniscience, the state of being all-knowing. 3) thoroughly versed. 4) the Omniscient One. [Buddha]. epithet of Buddha on highest order of Buddhas and Bodhisattvas, knower of all things
kun mkhyen bla ma|1) Omniscient Master. 2) often used for Longchenpa
kun mkhyen bla ma 'jam dbyangs bzhad pa rdo rje dpal bzang po|See {'jam dbyangs bzhad pa}
kun mkhyen bla ma rdo rje gzi brjid rtsal|Künkhyen Lama Dorje Ziji Tsal. Same as Jamyang Khyentse Wangpo
kun mkhyen bla ma rdo rje gzi brjid|Syn Jamyang Khyentse Wangpo
kun mkhyen brgyud pa'i gzhung|the writings of Omniscient Longchenpa and his lineage
kun mkhyen bu ram shing pa|The Omniscient Molasses Tree One
kun mkhyen chen po dri med 'od zer|klong chen pa dri med 'od zer - 1308-1363
kun mkhyen chen po|Longchenpa
kun mkhyen chen po|Syn {klong chen rab 'byams}. the great omniscient one
kun mkhyen chos kyi rgyal po|alias {klong chen pa dri med 'od zer} 1308-1363; the Omniscient King of Dharma. Syn {klong chen rab 'byams}
kun mkhyen chos kyi rgyal po|All-knowing King of Dharma
kun mkhyen chos kyi rgyal po|Longchenpa
kun mkhyen chos kyi rgyal po|Longchenpa, the Omniscient Dharma King
kun mkhyen chos kyi rgyal po|Omniscient Sovereign of Dharma, n of Paltrul Rinpoche
kun mkhyen dri med 'od zer|Syn {klong chen rab 'byams pa}
kun mkhyen 'jigs med gling pa|the omniscient Jigmey Lingpa. See {'jigs med gling pa}
kun mkhyen jo nang tA ra na thA kun dga' snying po|Jetsün Taranatha, Kunga Nyingpo: b1575
kun mkhyen klong chen pa|the omniscient lama Künkhyen Longchenpa
kun mkhyen klong chen rab 'byams|Longchen Rabjam [1308-1363 supreme Nyingma scholar practitioner.]
kun mkhyen klong chen rab 'byams|the omniscient Longchen Rabjam
kun mkhyen klong chen rab 'byams|the omniscient Longchen Rabjam; 1308-1363. A major lineage master and writer of the Nyingma lineage. Syn {klong chen rab 'byams}
kun mkhyen klong chen rab 'byams|the omniscient Longchen Rabjampa
kun mkhyen kun gzigs|omniscient and all-seeing. (epith. of buddhas and bodhisattvas)
kun mkhyen nyid|omniscience, all-knowledge
kun mkhyen nyi ma'i gnyen|the All-knowing Kinsman of the Sun. Syn Shakyamuni
kun mkhyen pad ma dkar po|Künkhyen Pema Karpo (1527-1592), the fourth Drukchen {'brug chen}. The omniscient Pema Karpo
kun mkhyen rje btsun|All-knowing Lord
kun mkhyen rong ston chen po|See {rong ston chen po}
kun mkhyen|sagacious
kun mkhyen sangs rgyas|omniscient Buddha
kun mkhyen|thoroughly trained (scholar)
kun mkhyogs|speed, flurry. speedily
kun mnyam|similar, alike, similarity; small insect
kun mnyam|universal equality
kun mos|agreeable
kun mthong gi mtsho|fabulous lake in the land of asuras
kun mthong|mirror
kun na|everywhere
kun Na la|n. of a flower
kun nas 'bab|rain
kun nas 'bar|ablaze, inflamed
kun nas blangs|taken from every place. taken from every place
kun nas brel ba|always hurrying, acting with speed
kun nas bris|perfectly painted, described
kun nas bskor ba|totally surrounded
kun nas bslang ba'i las|actions motivated by
kun nas bslang ba|see {kun nas slong ba}
kun nas bslangs ba'i dge ba'i las|an intended virtuous karmic action
kun nas bslangs|motivated
kun nas bslangs pa|intended
kun nas bslangs pa|motivated
kun nas bslangs te|motivated by
kun nas bsrung ba|total protection, all-protecting
kun nas btus pa|Syn {kun btus}; collection of excerpts from many texts
kun nas 'byung ba|origin, source. See {kun 'byung}
kun nas byung|source; See {kun 'byung}
kun nas bzang ba|totally excellent
kun nas bzang|poet. king's palace. Syn {dpa' gyi lo ma}
kun nas bzod pa|very patient, all-forgiving
kun nas chas pa|murderer
kun nas dgod pa|jest, irony, ridicule
kun nas dkri ba|fetters; to be fettered
kun nas dkris pa|1) fetters, entanglement. Syn {kun dkris}, 2) to be deeply ensnared
kun nas dkris pa brgyad|the eight fetters
kun nas dngangs pa|to be terrified
kun nas 'dod pa|to wish from the bottom of the heart
kun nas dor ba|abandoned
kun nas 'dren pa|leading
kun nas 'dres pa|mixed
kun nas 'dri ba|questioned
kun nas 'dzin par byed pa|ever-apprehending
kun nas|from every place or direction, wholly, thoroughly. in all ways; deeply, strongly; everywhere, all around; 1) [emphatic when preceding a verb]. utterly, fully, totally, completely, universally. 2) by all, from all / everywhere. 3) everywhere, and, from all sides; throughout
kun nas gang ba|totally filled
kun nas gdung ba|painful
kun nas gdungs pa|tormented
kun nas 'gegs|residence of a queen (lit. residence that is closed on every side)
kun nas gnas pa|fully abiding
kun nas gnas par byed pa|to fully settle
kun nas 'gro ba|all-pervasive
kun nas grol ba|utterly free
kun nas 'gro|sangati
kun nas grub pa|ever present. Syn {lhun grub, dang po nas drub pa}
kun nas g.yogs pa|completely covering / veiling / obscuring
kun nas gzhal|of every kind, complete, unlimited
kun nas gzigs pa|epith. of Buddha
kun nas khor yug|surrounding wall
kun nas 'khums|saffron
kun nas khyab pa|all-embracing
kun nas 'khyud|poet. creeping plant
kun nas lang ba|see {kun nas slong ba}
kun nas ldang ba|continual ripening, full arising, deeply ingrained (pattern); active state; all-consuming (pattern)
kun nas lta na sdug pa'i dpe byad|the minor mark of being thoroughly lovely to behold. One of {dpe byad bzang po brgyad cu}
kun nas mdzes pa|extremely beautiful
kun nas mdzes pa|extremely beautiful, lovely in all respects, most / very beautiful, all adorned
kun nas mkhyen pa|Omniscient (epith. of Buddha)
kun nas mnan pa|subdue
kun nas mnar sems|hostility
kun nas mnar sems pa|a hostile attitude. Syn {gnod sems}; a hostile attitude. Syn {gnod sems}
kun nas nyams pa|totally degenerate. See {nyams pa}
kun nas nye bar 'ongs pa|approaching from all sides
kun nas nyon mongs|affliction, defilement, all-conflicting emotion
kun nas nyon mongs can|afflicted, defiled
kun nas nyon mongs pa|affliction, defilement, complete disturbance, all-encompassing fettering passions. Syn {kun nyon}; afflictive emotionality; emotionally afflicted
kun nas nyon mongs pa can du gyur pa'i sems|afflicted state of mind
kun nas nyon mongs pa can gyi chos dang 'dres pa|mingled with afflicted phenomena
kun nas nyon mongs pa can|Syn {kun nas nyon mongs can}
kun nas nyon mongs pa dang rnam par byang ba|affliction and perfection / total purification. Syn {'khor 'das} samsara and nirvana
kun nas nyon mongs pa dang rnam par byang ba dang ldang ba thams cad mkhyen pa'i stobs|the power of knowing all afflictions, perfections and acts of emergence. See {stobs bcu}
kun nas nyon mongs pa dang rnam par byang ba'i mtshan nyid|the defining characteristics of affliction and perfection
kun nas nyon mongs pa dang rnam par byang ba yang dag par ston pa|correctly showing what is affliction and what is perfection
kun nas nyon mongs pa'i bden pa|Syn {kun 'byung gi bden pa}
kun nas nyon mongs pa'i cha dang mthun pa'i mtshan nyid|attributes that conforms with the aspect of affliction
kun nas nyon mongs pa'i chos|defiled phenomena
kun nas nyon mongs pa'i chos thams cad|all afflicted phenomena
kun nas nyon mongs pa'i 'khor ba'i rgyu 'bras|the cause and effect of samsaric affliction
kun nas nyon mongs pa'i phyogs kyi rten 'brel|Syn {kun nas nyon mongs pa'i rten 'brel}
kun nas nyon mongs pa'i rten 'brel drug|the sixfold dependent origination of affliction
kun nas nyon mongs pa'i rten 'brel|the dependency of affliction (samsara)
kun nas nyon mongs pa med par yongs su longs spyod pa|undefiled enjoyment
kun nas nyon mongs pa med pa|unafflicted, undefiled, undisturbed
kun nas nyon mongs phyogs kyi dbang po bcu bzhi|the fourteen faculties of the ever-afflicted phenomena. the fourteen powers of the ever-afflicted phenomena. 1) {mig gi dbang bo}. eye faculty. 2) {sna'i dbang bo}. nose faculty 3) {rna ba'i dbang bo}. ear faculty 4) {nye'i dbang bo}. tongue faculty 5) {lus kyi dbang bo}. faculty of body 6) {yid kyi dbang bo}. faculty of mind 7) {pho'i dbang bo}. faculty of maleness 8) {mo'i dbang bo}. faculty of femaleness 9) {srog gi dbang bo}. faculty of life-force 10) {bde ba'i dbang bo}. faculty of joy 11) {sdug bsngal gyi dbang bo}. faculty of suffering 12) {yid bde'i dbang bo}. faculty of mental pleasure 13) {yid mi bde ba'i dbang bo}. faculty of mental displeasure 14) {btang snyoms kyi dbang bo}. faculty of neutrality
kun nas nyon mongs phyogs kyi 'grel rkang lnga cu nga gsum|the fifty three divisions of ever-afflicted phenomena. 1-5 {phung bo lnga}. five aggregates. see. {phung po lnga}. 6-11 {dbang bo drug}. six sense faculties / powers [see. {dbang po drug}.) 12-17 {rnam shes drug}. six consciousnesses [see. {rnam shes tshogs brgyad}. 1-6) 18-23 {yul drug}. Syn {skye mched drug}. six sources of perception [see. {yul drug}. Syn {bskyed mched drug}.) 24-29 {reg pa drug}. six contacts [see. {reg ba drug}.) 30-35 {tshor ba drug}. six feelings [see. {tshor ba drug}.) 36-41 {'byung ba drug}. six elements [see. {byung ba drub}.) 42-53 {rten 'brel bcu gnyis}. the twelve links of interdependent origination [see. {rten 'brel yan lag bcu gnyis}]. See. {phung po lnga}. 6-11 {dbang bo drug}. six sense faculties / powers [see. {dbang po drug}.) 12-17 {rnam shes drug}. six consciousnesses [see. {rnam shes tshogs brgyad}. 1-6) 18-23 {yul drug}. Syn {skye mched drug}. six sources of perception [see. {yul drug}. Syn {bskyed mched drug}.) 24-29 {reg pa drug}. six contacts [see. {reg ba drug}.) 30-35 {tshor ba drug}. six feelings [see. {tshor ba drug}.) 36-41 {'byung ba drug}. six elements [see. {byung ba drub}.) 42-53 {rten 'brel bcu gnyis}. the twelve links of interdependent origination [see. {rten 'brel yan lag bcu gnyis}.]
kun nas nyon mongs phyogs|the aspect of affliction
kun nas nyon rmong pa'i rtog pa|defiled thinking
kun nas 'pho ba|transferring
kun nas 'phro ba|emanating
kun nas 'phros|stream out of everywhere
kun nas phyin|destitute of
kun nas rmongs pa|completely deluded. total delusion
kun nas rmongs pa|deeply ingrained delusion; all-consuming delusion / ignorance / bewilderment
kun nas rnam dag|utterly pure
kun nas rol ba|enjoyment, merriment. See {rol ba}
kun nas rol bar byed pa|to enjoy. See {rol ba}
kun nas rtog pa|to conceptualize
kun nas sbyor ba|combination
kun nas sdom pa'i rnam pa|the aspect of self-restraint
kun nas sdom par byed|to fully restrain (oneself)
kun nas sdud pa|collected from every place
kun nas sgrib pa|to over shadow all round
kun nas shes pa|all-knowing
kun nas skor ba|surrounding
kun nas skrag pa|to be terrified
kun nas skye|grown everywhere
kun nas skyob pa|protecting
kun nas slong ba|1) to be motivated, activated, intended, completely aroused. 2) motivation. See also {kun slong}
kun nas snang ba|all-illuminator (epith of Buddha)
kun nas snang bar byed pa|to fully illuminate
kun nas snyems pa|very haughty, arrogant
kun nas thos pa|learned
kun nas 'tshol ba'i yid|longing attitude
kun nas yongs su bskor ba|surrounded on all sides
kun nas zad pa|utterly exhausted, spent, finished
kun nas zlum pa|all-inclusive / holistic
kun nus|all-potent, all-powerful. Syn {kun thub}
kun nyon|affliction; samklesha, disturbance. Syn {kun nas nyon mongs pa}; afflictive emotionality; emotionally afflicted/ tainted
kun nyon dang rnam byang|affliction and perfection / total purification
kun nyon gsum|the three afflictions. Klesha, karma, productions / sufferings
kun nyon gyi dbang po lnga|five afflicted faculties, five controlling factors of afflictive emotionality
kun nyon 'khor ba'i phyogs|affliction, the samsaric aspect
kun nyon phyogs|the affliction aspect; samsara. Comp. with {rnam byang phyogs}
kun nyon rnam byang|affliction and perfection
kun nyon rnam byang gnyis|both affliction and perfection
kun nyon rnam byang gnyis ka'i ngo bor ma grub pa'i gzhan dbang|shes rig dag pas bag chags kyis kha ma bsgyur bas so
kun pa nyid|crookedness
kun phan bdud rtsi dbang po|poet. moon
kun phan|poet. moonlight (lit. good to all). beneficial to all, benefits all
kun 'pho|transferring
kun 'phrigs|see {kun 'khrigs} or {khu 'phrigs}
kun ra|Syn {kun rva}
kun rdzob bag chags su smra ba'i dbu ma pa|division of the Middle Way made by {slob dpon} Shantipa
kun rdzob bden pa gnyis|two ways of superficial truth
kun rdzob bden pa|relative/ conventional/ superficial truth; conventional truth apparent reality, deceptive truth; relative truth. one of the {bden pa gnyis}. two truths, superficial truth, truth for a concealer; Relative Truth, [samvrittika satya]
kun rdzob bden pa|superficial reality
kun rdzob byang chub kyi sems bzhi|the four kinds of conventional bodhichitta: {mos pas spyod pa'i sems bskyed, lhag bsam dag pa'i sems bskyed, rnam par smin pa'i sems bskyed, sgrib pa spangs pa'i sems bskyed}
kun rdzob byang chub kyi sems gnyis|the two kinds of conventional bodhichitta: {smon pa sems bskyed} + {'jug pa sems bskyed}
kun rdzob byang chub kyi sems|relative bodhichitta, conventional/ relative bodhi-mind. conventional mind of enlightenment; relative (attitude of) bodhichitta. The four immeasurables and the five first of the six paramitas
kun rdzob byang chub sems|conventional bodhichitta
kun rdzob byang sems|conventional bodhichitta
kun rdzob chos can|superficial, conditioned phenomenon
kun rdzob dag pa'i lha rigs gsum|three relative families of pure deities [in Kriya Tantra). {de bzhin gshegs pa'i rigs, pad ma'i rigs, rdo rje'i rigs}
kun rdzob dang don dam pa|conventional and ultimate, superficial and real
kun rdzob dang don dam pa'i bden pa bstan pa|the Sutra Teaching the Conventional and Ultimate Truths
kun rdzob dang don dam|relative and absolute. conventional and ultimate. superficial and truly real
kun rdzob don dam chos rnams|all the relative and ultimate dharmas
kun rdzob don dam|conventional and ultimate, superficial and real
kun rdzob du yod pa|existing superficially
kun rdzob gnyis|log pa'i kun rdzob dang yang dag pa'i kun rdzob; two aspects of the relative. {yang dag pa'i kun rdzob, log pa'i kun rdzob}; two aspects of relative appearance; Two Aspects of Relative Appearance The correct relative {yang dag pa'i kun rdzob}. the wrong relative {log pa'i kun rdzob}
kun rdzob gsum|the three types of conventional truth: kun rdzob kyi kun rdzob, yang dag pa ma yin pa'i kun rdzob, yang dag pa'i kun rdzob
kun rdzob gzhan sel gyi sgo nas|in terms of relative exclusion / elimination
kun rdzob gzung 'dzin|superficial perceiver and perceived
kun rdzob 'khrul snang tsam|mere superficial, deluded experience
kun rdzob kyi bden pa|Relative truth; superficial truth, conventional truth; relative level of truth The seeming, superficial and deceptive aspect of reality. [defined differently by the different philosophical schools]
kun rdzob kyi chos|conventional things
kun rdzob kyi dngos po|superficial things
kun rdzob kyi kun rdzob|the relative of the relative. One of {kun rdzob gsum}
kun rdzob kyi mtshan nyid|1) superficial attribute. 2)
kun rdzob kyi ngo bo|the identity of the relative
kun rdzob kyi rang bzhin|conventional nature
kun rdzob kyi rnam bzhag|definition of the relative
kun rdzob kyi rten 'brel|superficial dependency
kun rdzob kyis bsdus pa'i chos thams cad|all relative things / all things included within conventional [phenomena]
kun rdzob kyi shes bya|conventional knowledge
kun rdzob kyi snang ba rags pa|coarse superficial experience
kun rdzob kyi snang ba|superficial appearances
kun rdzob kyi spros pa gcod pa|cutting through superficial constructs
kun rdzob nges byed|that which creates certainty about the relative
kun rdzob nyid|superficiality
kun rdzob pa'i cha|superficial aspect
kun rdzob pa'i dngos po|conventional things [ggd]
kun rdzob pa'i ngo bo|a conventional identity
kun rdzob pa'i ngo bo mngon sum gyur pa|in a direct perception of a conventional identity
kun rdzob pa'i sems bskyed|arousing relative bodhi-mind, conventional mind-generation
kun rdzob pa'i skyabs|the conventional refuge. the conventional object of worship
kun rdzob pa|relative, superficial, conventional
kun rdzob rang byin brlab pa|relative self-consecration
kun rdzob rang byin brlab pa|Relative self-consecration; the upper gate of one's own body
kun rdzob rten 'brel gyi snang ba|the experience of superficial interdependence
kun rdzob rten 'brel|mundane coincidence. relative dependency
kun rdzob rten 'brel tsam du|as mere superficial dependency
kun rdzob rtogs pa'i shes rab|knowledge of understanding the conventional/ the five sciences
kun rdzob rtogs pa'i shes rab|the knowledge of understanding the conventional, knowledge of the five sciences. One of {shes rab gsum}; Wisdom understanding conventional phenomena
kun rdzob|samvrita 1) relative, conventional, superficial, apparent, concealing, conditional, mundane, worldly convention, all-veiled, obscured; relative level, convention. 2) [short for {kun rdzob bden pa}] conventional truth, relative reality
kun rdzob sems bskyed|conventional mind-generation, relative/ conventional mind-arousing, relative bodhichitta, generation. Consists of {smon pa'i sems bskyed} and {'jug pa'i sems bskyed}
kun rdzob shes pa|cognition conforming to worldly convention. One of {shes pa bcu}
kun rdzob shes pa'i mngon par shes pa|the superknowledge of understanding the conventional. Cognition of 'jig pa, zag pa, sdug bsngal. One of {mngon shes bzhi}
kun rdzob shes pa'i rnam par smra ba'i dbu ma pa|division of the Middle Way made by slob dpon Shantipa
kun rdzob shes pa|relative cognition [ggd]
kun rdzob snang tshul gyi dbang du byas pa|in terms of relative mode of appearance
kun rdzob tha snyad|superficial semantics, relatively speaking
kun rdzob tsam du|only superficially
kun rdzob tshad grub|superficially verifiable
kun rdzob tu'ang mi 'dod pa|not asserted even on a relative level
kun rdzob tu|in a conventional sense, relatively, conventionally, superficially
kun rdzob tu yod pa|conventionally existent [ggd]
kun rdzob tu yod pa tsam|existing in a mere superficial way
kun rdzob yin pa|to be of a superficial nature
kun rdzob yod pa|to exist superficially, have superficial existence
kun rdzob yul can gyi rjes su yi rang sgom lam|Path of meditation of admiration, observing the conventional entity
kun rdzogs pa|1) everything finished. 2) everything perfected
kun rdzogs|utterly perfect
kun rgyal|Syn {kun tu rgyal ba}
kun rgyu|1) bird. 2) fish. 3) wandering monk
kun rig|1) sarvavid. [samvedana]. knowledge. perceiving / knowing all; all-aware; awareness of everything. 2) abbr. of {kun rig rnam par snang mdzad}, Sarvavid-Vairochana; Adi-buddha belonging to the Sarva Durgati Parishodhana Tantra; class of Yoga Tantra; popular in Sakya tradition; rites performed for the deceased
kun rig cho ga'i rnam bshad|{dpal ngan song thams cad yong su sbyang ba'i sdig sbyong sgo dgu'i rnam bshad gzhan phan mdzes rgyan} by {'jam dbyangs kun dga' rnam rgyal}
kun rig cho ga|practice of the Sarva Durgati Parishodhana tantra
kun rig pa|wise, learned. 1) learned. 2 n. of a goddess
kun rig|[R]1) knowledge perceiving/ knowing all; 2) buddha {kun rig rnam par snang mdzad}; 3) rites performed for the deceased
kun rig rnam par snang mdzad|Vairochana; 1) n. of a buddha. 2) n. of a yoga tantra
kun rigs rnam par snang mdzad|Vairochana, the All-embodying One, a Buddha from one of the five Buddha families
kun rigs rnam snang|Skt. Sarvavid Vairochana - Künrik, an aspect of Buddha Vairochana
kun rigs|Syn {kun rig}
kun rjes 'byung|Ricinus communis
kun rmong|{kun rmongs}
kun rmongs|confusion
kun rmongs|error, delusion. bewilderment; abbr. of {kun tu rmongs pa}. delusion, ignorance, stupidity
kun rmongs pa|ignorant of all knowables; all knowables are obscured
kun rtog|1) thought, conceptualization, discrimination, analytical thought, discursive thought. 2) thinking, conceptual / discursive thought, concept, fiction, misconception. See {kun tu rtog pa}. Syn {rnam rtog}; fancy, illusory associations
kun rtog brgyad cu|80 thought states See {rang bzhin brgyad cu'i rtog pa}
kun rtog 'byung|epith. of Kamadeva (the god of Love). the source of thinking. Syn {kun rtog skye gnas}
kun rtog gi spros pa|conceptual construct
kun rtog ma rig pa|conceptual ignorance. See {kun brtags ma rig} / {kun tu brtags pa'i ma rig pa}
kun rtog pa|conceptualize
kun rtog rags pa'i snang ba|coarse conceptual experience
kun rtog skye gnas|epith. of Kamadeva (the god of love). 1) the place for the arising of thoughts. 2) Syn {'dod pa'i gnas}
kun rtogs ye shes|discriminating wisdom, discriminating knowledge
kun rtog ye shes|Syn {so sor rtog pa'i ye shes}. fanciful, erroneous, false
kun rwa|Syn {kun dga' rwa ba}
kun sbyong|purification
kun sbyor|abbr. of {kun tu sbyor ba}. 1 application. 2 bond, fetter. 3) intercourse; 1) bad thought. 2) thorough empowerment; enjoyment, libertinism
kun sbyor bcu|ten fetters
kun sbyor can|epith. of the god Kama
kun sbyor dgu|the nine bonds / fetters. 1) {rjes su chags pa}. 2) khong khro ba}. 3) {nga rgyal}. 4) {ma rig pa}. 5) {lta ba}. 6) {mchog 'dzin}. 7) {the tshom}. 8) {phrag dog}. 9) {ser sna}
kun sbyor gsum|the three fetters. 1) {'jig lta}. 2) {tshul brtul mchog 'dzin}. 3) {the tshom nyon mongs can}
kun sbyor lnga|the five fetters. 1) {tha ma'i cha mthun gyi kun sbyor lnga, gong ma'i cha mthun gyi kun sbyor lnga}
kun sems las che ba min pa mi yod|everyone souls not help but worry
kun sems|to be conscious things
kun sgrogs|cry, sound
kun shar|shines everywhere
kun shes|1) well known. 2) well-versed, learned. 3) all knowing, omniscient. 4) epithet of Vishnu; all-knowing, omniscient. epith of Vishnu. agreement, mutual understanding, harmony, knowledge, understanding, nation, concept; all-knowing awareness; all knowingness
kun shes bar bya|knowable
kun shes byed pa'i dbang po|the faculty of making all understood
kun shes ka 'un di nya|Künshey Kaundinya. one of {lnga sde bzang po}
kun shes kOn di nya|Ajnana Kaundinya, one of {lnga sde bzang po}; important monk follower of the Buddha
kun shes kun rig|the cognizant consciousness, consciousness and cognizance. Syn {shes rig}
kun shes ldan pa'i dbang po|faculty of having understood all. One of {zag med kyi dbang po gsum}
kun shes pa dang ldan pa|having understood all
kun shes pa dang ldan pa'i dbang po|faculty of having understood all. One of {zag med kyi dbang po gsum}
kun shes pa'i dbang po|the faculty of understanding all. One of {zag med kyi dbang po gsum}
kun shes par bya ba|to be understood by everyone
kun shes par byed pa'i dbang po|faculty of making all understood. One of {zag med kyi dbang po gsum}
kun shes par byed pa|making all understood
kun shes pa|Syn Vishnu. Syn Vishnu. Syn {kun shes}
kun shes shing gshegs pa|epith. of Buddha
kun shong|to accommodate everything
kun skyabs gling|palace of the Tashi Lama in Shigatse [lit. park of protection to all']
kun skyabs|refuge of all beings
kun skyed byed|poet. mind, consciousness, imagination (lit. all-producing). 1) the all-maker, the heart, mind, consciousness. 2) imagination, lit, all-producing
kun skyed par byed|all-producing. See {kun skyed byed}
kun skyo ba|agitated, pervaded with agitation. Syn {kun tu skyo ba}
kun skyob gling|n. of a monastery in Tibet
kun skyobs|fire (lit. all-devouring)
kun skyong myos pa'i sna|the mad elephant of the gods
kun slong bcos ma shes na|if you cannot correct your attitude
kun slong bcos pa|change your motivation, correct your attitude
kun slong bcos pa|to change one's attitude
kun slong bcos shes na|if you can correct your attitude
kun slong byang chub sems rtsi zin pa 'di gal che|it is always essential to give rise to bodhichitta
kun slong bzang po|perfect attitude
kun slong 'chos pa|to change / correct one's motivation, motivation, motivation, attitude, incentive, intention, inducement. 2) aspiring, act of activating
kun slong 'di gtso che|more important is motivation
kun slong drag po|an eager motivation
kun slong drag po|deep-felt intent
kun slong gi khyad par|difference in motivation
kun slong gi sems pa|motivated frame of mind
kun slong gnyis|1) the two types of motivation. 2) {rgyu'i kun slong}. causal motivation. 2) {dus kyi kun slong}. actual / basic motivation. 3) {bsam pa rgya che ba byang chub sems kyi kun slong, thabs rgya che ba gsang sngags kyi kun slong}
kun slong|intention, motivation, attitude, intent
kun slong skyes pa|formed the attitude / motivation
kun slong skyon can|x {chos nyan pa'i dus su rang nyid che 'dod dang grags 'dod kun slong skyon can gyis nyan na} if you listen to the teachings with the wrong attitude, such as the desire to become great or famous
kun slong|the right attitude
kun smod|despised
kun snang|1) illuminating, shining; rays of the sun (lit. all-illuminating). 2) abbr. of {kun tu snang ba'i ting nge 'dzin}. 2) n. of a buddha
kun snang dang ba can|n. of a fabulous lake in the region of asuras
kun snang dwangs pa can|n. of a lake of the demi-gods
kun snang gi ting nge 'dzin|samadhi of illumination; [detailed expl., Light of Wisdom, Vol. 2, page 90]
kun snang gyi ting nge 'dzin|samadhi of illumination; meditative absorption of universal manifestation
kun snang|{kun tu snang ba'i ting nge 'dzin} meditative absorption/ samadhi of universal manifestation
kun snang|universal expression
kun snying|Syn {kun dga' snying po}
kun song|all-pervasive
kun spang bsod rnam rgyal mtshan|Kunpang Sönam Gyaltsen b1342
kun spangs|all-abandoning. ascetic, yogi. the main of the five {snying rtsa}. 1). 2) everything abandoned. 3) renunciant. 4) mendicant. 5) nirvana
kun spangs gtsang ma byas pa|to become a pure renunciant
kun spang thugs rje btson grus|Kunpang Thugje Tsondru founder of Jonang Monastery: b1243
kun spyad|habit, customary behavior, habitual work
kun spyod|customary or habitual work, habit, usage, general usage. behavior; 1) conduct, behavior, manner, style. 2) morality. 3) {kun rdzob tu yod pa}. conventional existence. 4) the deliberate practice of agriculture
kun spyod dgu|nine types of activity
kun spyod gtsang ba'i dpe byad|the minor mark of pure conduct. One of {dpe byad bzang po brgyad cu}
kun spyod gtsang ba|pure conduct
kun spyod|kun tu spyod pa ste, lus ngag yid gsum mam de gsumgang rung gi bya spyod dam spyod lam,...Rtogs pa lha dangmnyam yang, kun spyod mi dang mthun dgos [of body speech or mind
kun spyod la|conduct
kun spyod|manners
kun spyod mtshungs mo|sweetheart, mistress
kun spyod ngan pa|fallen brahman, vicious acts. bad behavior
kun spyod par 'gyur|will experience
kun spyod rab tu gus pa'i sgo nas|with respectful manners
kun spyod spyi'i yon tan gsum|the three general qualities of conduct. 1) a division of {dpe byad bzang po brgyad cu}. 2) {kun spyod gtsang ba}. 3) {kun nas lta na sdug pa}. 4) {phyag zhabs dpal be'u sogs kyis brgyan pa'i dpe byad bcas so}
kun spyod|the right conduct
kun ster ba|giver, bestower
kun ston|teacher, instructor
kun thi ra|n. of a bird
kun thob|brought near (n. of kind of consecrated fire)
kun 'thor|trembling, scattering
kun thub|highly proficient; 1) almighty, omnipotent, all-powerful. 2) universal, all-purpose
kun thub rgyal po'i srung ba|Protective Ritual of the Highly Proficient King
kun ting|samadhi of illumination; abbr. of {kun tu snang ba'i ting nge 'dzin}. one of {ting nge 'dzin gsum}
kun 'tsho|livelihood, subsistence
kun tu|1) all the time, at all times, always, ever. 2) in / at / to all places, everywhere. 3) emphasizes the verb it precedes, very, completely. fully. excessively. etc. 4) in any way. 5) before, forward, in front of, forth. 6) from all sides. around, throughout
kun tu 'bar ba|blazing everywhere, light, luster, luminous; ever-blazing
kun tu bcom pa|conquest, subjugation
kun tu bcug pa|to employ, to use
kun tu bde ba|general happiness, prosperity
kun tu bgrod|Samyata
kun tu bkram pa|spread over, strewn about
kun tu blangs pa|1) motivated. 2) activated
kun tu bon po|Bon deity (bon Counterpart of Samantabhadra). Syn {kun tu bzang mo yum}. shakti of {kun tu bon po}
kun tu 'brel ba|interconnected
kun tu brjod pa|expression
kun tu brjod pa'i cho 'phrul|the miraculous action of expression
kun tu brlag pa|slaughter
kun tu brtags pa'i ma rig pa|conceptual ignorance, discriminating ignorance, imputing unawareness; "nonrecognition of intrinsic awareness resulting in conceptual imputation"; the ignorance of the imaginary
kun tu brtags pa|imputed, imaginary. discriminative, conceptualized, conceptual
kun tu brtags pa'i mtshan nyid|the imagined nature. imputed characteristic. one of the {mtshan nyid gsum}
kun tu bsags pa|accumulating
kun tu bsgribs|eclipsed, darkened
kun tu bskyed|mind, consciousness, imagination (lit. all producing)
kun tu bsrung ba|protected
kun tu bsrung bar byed pa|protective
kun tu bstan pa|to reveal in detail, show clearly, demonstrate
kun tu bsten pa|faithful, respectful
kun tu btags pa'i mtshan nyid|the mark / attribute of imputation. See {mtshan nyid gsum}. Syn {kun btags pa'i mtshan nyid}
kun tu 'byung ba|1) come into existence. Syn {kun 'byung}. 2) right conduct, right practice; right conduct, right practice
kun tu 'byung bar gyur pa|to start / begin functioning / working
kun tu 'byung|See {kun 'byung}
kun tu bzang mo|1) female of Samantabhadra; Samantabhadri, (p.n. of the Primordial Wisdom). 2) name of a sadhana [Caturanga Sadhana Samantabhadri Nama) one of the {chos bcu bzhi}, fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}. 3) myth. n. of a flower growing on Mount Meru. consort of Samantabhadra. Samantabhadri
kun tu bzang mo|Ever-Excellent Lady, Skt. Samantabhadri. The All-good, the mother of all the buddhas of the three times; the female counterpart / consort of Samantabhadra, the dharmakaya buddha. She symbolizes emptiness and dharmadhatu
kun tu bzang mo klong gsal nyi ma'i rgyud|Samantabhadri Tantra of the Sun of the Luminous Expanse
kun tu bzang mo|Samantabhadri, the feminine aspect of the primordial Buddha
kun tu bzang po|1) Samantabhadra, the Ever-Excellent, all good, the Adibuddha; primordial buddha, Samantabhadra; all good; Samantabhadra (n. of a Bodhisattva). all-positive; Samantabhadra Adi-Buddha (primordial Buddha of the {rnying ma pa} sect). primordial buddha. Samantabhadra, (the Primordial Buddha); Samantabhadra. 2 the bodhisattva, one of the eight close spiritual sons of Buddha Shakyamuni; 3) [Samantabhadra-nama-sadhana) one of the {chos bcu bzhi}. fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}
kun tu bzang po|ever-perfect
kun tu bzang po'i don bsdus pa|[Shri Heruka sadhana] one of the {chos bcu bzhi}. fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}
kun tu bzang po'i sa|the level / state of Samantabhadra
kun tu bzang po'i spyod pa|Ever-Excellent conduct
kun tu bzang po'i spyod pa'i smon lam gyi rgyal po|see {bzang spyod smon lam};{rgyal sras kun tu bzang po'i spyod pa'i smon lam gyi rgyal po}
kun tu bzang po klong drug pa'i rgyud|Tantra of the Six Spheres of Samantabhadra. This tantra teaches how to prevent rebirth in and purify the six realms, and manifest the pure realms of self-display
kun tu bzang po lnga|the five kinds of Samantabhadra. 1) {rang bzhin}. natural. 2) {rgyan}. adornment. 3) {ston pa}. teacher. 4) {rig pa}. awareness. 5) {rtogs pa}. realization kun tu bzang po thugs kyi me long
kun tu bzang po|Samantabhadra, one of the eight Bodhisattvas close to the Buddha's heart (nye ba'i sras brgyad)
kun tu bzang po|Samantabhadra. The 'Ever-excellent One.' 1) The primordial dharmakaya buddha. 2) The bodhisattva Samantabhadra used as the example for the perfection of increasing an offering infinitely
kun tu bzang po|Samantabhadra, the primordial Buddha
kun tu bzang po thugs kyi me long|Tantra of the Heart Mirror of Samantabhadra. This tantra shows how to identify and cut through pitfalls and errors and how to establish what is innate
kun tu bzang po ye shes zang thal gyi dgongs pa|unimpeded wisdom mind of Samantabhadra
kun tu chad pa|annihilated
kun tu chags pa|anxiety, yearning
kun tu 'dar ba|terrifying, horrendous
kun tu dga' bar mdzad pa|to make rejoice
kun tu dga'|delightful
kun tu dkris pa|Syn {kun dkris}
kun tu dman 'gro|distress, uneasiness
kun tu 'dod chags|desirous
kun tu 'dogs byed kyi rnam rtog|the labeling thoughts
kun tu dor ba|perfect abandonment
kun tu dpyad pa|righteous conduct; discernment
kun tu drang bar byed pa|to fully guide
kun tu 'dres pa|n. of a river in the fabulous continent of Godaniya
kun tu 'dri ba|questioning
kun tu dris pa|totally acquainted
kun tu 'dzin pa|1) seizing, taking, attack. 2) persistence, insisting. 3) attachment; favor, patronage. 4) moral power, courage. 5) holding all or everything (n. of a goddess). holding all or everything of a goddess
kun tu 'dzin par byed pa|ever-grasping
kun tu gang ba|totally filled
kun tu gas|Syn {spang rgyan}
kun tu gdung ba|tormenting
kun tu gdungs|overcome with grief
kun tu 'gengs pa|Syn {kun 'gengs}
kun tu gnas pa|stability, that which remains at all times. basic situation
kun tu gnod par 'gyur ba|to do mischief everywhere
kun tu go ba|well-known, celebrated
kun tu 'gro|1) water. 2) parrot. 3) Syn {kun 'fro lnga}. 4) Syn {kun tu 'gro ba'i rgyu}
kun tu 'gro ba|all-pervasiveness. Syn {kun 'gro}. Syn {kun tu khyab pa}
kun tu 'gro ba'i khyad par|activity of a follower of the "Three jewels."
kun tu 'gro ba'i lam mkhyen pa'i stobs|the power of knowing the paths which lead everywhere. one of {stobs bcu}
kun tu 'gro ba'i rgyu|omnipresent cause, cause which effects everything
kun tu 'gro ba lnga|See {kun 'gro lnga}
kun tu 'gro ba rnam pa lnga|See {kun 'gro lnga}
kun tu grol|liberated
kun tu 'gro|water, wind, parrot
kun tu gsal ba|to shine, become visible, appear, manifest
kun tu gsal|sky (lit. very clear, lucid)
kun tu gso ba|healer of all
kun tu gsung|n. of a flower
kun tu 'gyed pa|to be diffused, be distributed everywhere
kun tu g.yo ba|slander
kun tu gzi brjid|epith. of Buddha
kun tu gzigs|He who sees everything and everywhere: a) epith. of Buddha. b) epith. of bodhisattva Avalokiteshvara. c) epith. of the incarnated hierarchies of Tibet
kun tu gzigs pa|all-seeing; ever-gazing
kun tu 'jog pa|constant settling [of mind in meditation]
kun tu 'joms pa|uprooting
kun tu 'jug bral|buddha. suppression, annihilation of misery (the 3rd Noble truth). Syn {'gog bden}. the truth of cessation, suppression, annihilation of misery
kun tu 'jug byed|buddha. sin. Syn {kun 'byung bden pa}. the truth of origin. 2) sin; buddha. sin. Syn {kun 'byung bden pa}. the truth of origin. 2) sin
kun tu 'jug pa sgrol|liberation from misery, path to Nirvana
kun tu 'khor ba|always spinning
kun tu 'khrugs pa|disorganized, confused
kun tu khyab 'dug pa|spread / carry everywhere
kun tu khyab pa|all-pervasive. Syn {kun khyab}. universal. "all-pervading" epithet of Buddha. Syn {kun khyab}
kun tu 'khyams|wandering everywhere
kun tu khyog pa|bent, crooked
kun tu ldan pa|possessing all
kun tu lta ba|to view thoroughly
kun tu mgu ba|appreciated, beloved
kun tu mig ldan|with eyes everywhere: a) fabulous tree on which glittering gems grow. b) plant or tree in full bloom
kun tu mnar sems|animosity, hostility
kun tu myong ba|experiencing
kun tu 'od kyi sa|the [eleventh] bhumi of constant illumination, Universal Light. One of {sangs rgyas kyi sa gsum}
kun tu 'od|samantaprabha; universal illumination, Universal Light, Constant Illumination, Complete Illumination. 11th bhumi, buddhahood according to the Sutra system
kun tu 'o ma|n. of a tree with a milky sap
kun tu rab chem chem|Syn {kun tu rab tu 'khrugs}
kun tu rab dga'|delightful
kun tu rab sgrub|to realize completely
kun tu rab tu 'khrugs|n. of the six causes of the earthquakes
kun tu rdzogs pa|finished, accomplished
kun tu rgyal ba|epith. of Buddha. The All-Victorious
kun tu rgyas pa|expanded, open wide
kun tu rgyas|radiating
kun tu rgyu ba|wandering everywhere: a) parivjrajaka wandering monk. Gypsy, wandering mendicant, wanderer
kun tu rgyu chen po lnga|The five great disciples, the five ascetics [see. {'khor lnga sde bzang po}.]
kun tu rgyu gnag lhas kyi bu|one of six main non-Buddhist teachers at the time of Shakyamuni, nihilist. Syn {mu stegs pa'i ston pa drug}
kun tu rgyu pang nas skyes dang nye rgyal|Upatisya and Kaulita
kun tu rgyu|parivrajaka; {tshva rigs}. 1) salt. Syn {tshva}. 2) the wind. Syn {bdud sdig can}
kun tu rgyu rab dga'|Rabga the Wanderer
kun tu rig pa|all-knowing, wisdom
kun tu rig|Syn {shes rab}
kun tu rjes song|all-pervasive, pervades all. Syn {kun tu 'gro ba}
kun tu rmongs byed kyi mda'|arrow of the god of love (lit. all-stupefying fascination arrow)
kun tu rmongs|ignorance
kun tu rmongs pa|{kun rmongs}. Syn {rmongs pa}
kun tu rtog pa|1) conception. 2) discursive thoughts. e g. {kun tu rtog pa 'ching gcod}. who cut the fetters of discursive thoughts; thinking, assumption, imagination, imputation, fancy, hypothesis. image, false imagination
kun tu rtog pa|to conceptualize; think. See {kun rtog}
kun tu rtogs pa|to fully realize
kun tu rtse|to play, to take recreation
kun tu ru|copulation
kun tu sbyor ba|1) fetter, attachment, entanglement. 2) that which binds [to samsara]. {kun sbyor}. 3) act of joining or uniting with; act of joining or uniting with. fetters (all that binds to the world, cause to rebirth)
kun tu sbyor ba dgus dman pa'i rgyal ba|how to free themselves from the Nine Fetters
kun tu sbyor|fettering
kun tu shes bya|{kun tu shes par bya ba}
kun tu shes par bya ba|which should always be known
kun tu shes par byed pa|which always makes known
kun tu shis ma|epith. of the goddess Uma
kun tu shugs pa|ever-indulging
kun tu skem byed|a) fire. b) god of fire
kun tu skrag|scary, terrifying
kun tu skyed pa|basic creator
kun tu skye|growing everywhere
kun tu skyo ba|1) regret, repentance. 2) to regret, to repent
kun tu skyob|universal protector
kun tu skyod pa|agitated, pervaded with agitation
kun tu snang ba'i ting 'dzin|the all-illuminating samadhi
kun tu snang ba'i ting nge 'dzin|samadhi of illumination; the all-illuminating samadhi. One of {ting nge 'dzin gsum} the three samadhis
kun tu snang bar byed pa|to illuminate, spread light everywhere
kun tu snang ba|Syn {kun snang}. all-illuminating, sun, epithet of Buddha; "all-illumined"
kun tu snang|see {kun tu snang ba'i ting nge 'dzin} All-illuminating samadhi
kun tu song ba|all-pervasive
kun tu song|ever-moving; {kun tu song ba}.
kun tu song|kun tu song - ever-moving; see {kun tu song ba}
kun tu spras pa|adorned
kun tu spyad pa|constant practice
kun tu spyod lam|Syn {spyod lam}
kun tu spyod pa|righteous conduct. 1) Syn {kun spyod}. 2) applied, practiced
kun tu srung|protective
kun tu ston pa|to show, indicate, exhibit
kun tu 'thag pa|grinding down, crushing
kun tu tha snyad 'dogs pa|labeling, imputing
kun tu tha snyad pa|conventional [ggd]
kun tu tha snyad pa'i tshad ma|conventional valid cognition [ggd]
kun tu 'thor ba|strewn over, scattered
kun tu 'tshe ba|1) to give constant trouble. 2) rakshasa
kun tu 'tshol ba|longing
kun tu 'tsho|Syn {'tsho thabs}
kun tu 'ur 'ur|noise, uproar
kun tu zhal|Samantamukha; the Omni-faced One. Syn the Buddha {ye shes gang chen mtsho}
kun tu zhen pa|attached, devoted
ku nu bla ma btsan 'dzin rgyal mtshan|Kunu Lama Tendzin Gyaltsen: 1885-1977
kun za me tog|Terminalia tomentosa
kun za|poet, fire, the god of fire
ku ra'i tshig|joke
ku re byas pa|mi snyan ku re byas pa - to make crude jokes
ku re byed pa|ma 'ongs par ku re byed pa - fooling others
ku re dang rtsed mo|{ma brtags pa'i bab col ku re dang rtsed mo bzhad sogs} unconsidered or insincere words, laughing and joking, playing the fool
ku re|joking, jest, joke, teasing, kidding, sport, diversion, laughter
ku re la dga' ba|to take pleasure in teasing
ku re rtse mtshar|+ gyi tshul du - playfully
ku re tshig|jest
kur kum|saffron
kur ma|tortoise
kur ti|urging, hastening
ku ru|1) donkey, ass, jackass. 2) Emblic myrobalan. Syn {kyu ru ra}
ku ru ban di|breed of sheep in the sub-Himalayan countries
ku ru kha|1) cross design at the top of a stupa. 2) two crossed-bended tembos on the top of a stupa
ku ru ku le|Kurukulle. {rig byed ma} [red female deity, manifestation of Tara]. Syn {dbang gi lha mo}
ku ru ku le|SK Kurukul goddess [R]
ku ru kul le gsang sgrub|the secret practice / sadhana of Kurukulle
ku ru kul le|Kurukulle. Female deity considered a form of Tara, whose particular function is magnetizing, hence Her red color
ku ru pin da|lead
ku sA la'i tshogs gsogs|gathering the accumulations of a ku sa la
ku sA li|1 Syn dge ba can. 2 learned. 3 beggar
ku sA li|1) Syn {dge ba can}. 2) learned. 3) beggar. Syn {ku sha li}. Syn {ku sha li}
ku sA li'i tshogs gsog|gathering the accumulation of a kusali; a chod practice
ku sa ra|Indian master invited to Tibet by King Songtsen Gampo
kus 'debs pa|to shout, to bellow
ku sgra ti ri byed pa|1) general outcry. 2) to make a noise
ku sha ban lha|gem which is said to posses the property of curing
ku sha bhan dha|Syn {dung g.yas 'khyil}
ku sha can|n. of Indra
ku sha chen po|Mahakusa [n. of a king]
ku sha'i grong khyer|[Kushinagar] The city of Kusha; the holy place where Buddha Shakyamuni entered into the State of Ultimate Peace of parinirvana; believed to be near Gorakhpur close to the border of India and Nepal
ku sha'i rgyal po'i bu|prince Kusha
ku sha|kusha grass. Syn {rtsva mchog, ngan sel} (the sacred grass used in religious ceremonies)
ku sha na gar|Syn {rtsva mchog grong}. [the village where Buddha passed into nirvana]
ku sha na|n. of a flower
ku shu|apple
ku shu'i khams|poet. azure; sky-blue
ku shu lu|Syn {ku sha li}
ku shu shing|apple-tree. Syn {ku shu}
ku su li|Buddhist exorcist, practice of a Buddhist exorcist
ku su li'i spyod pa mdzad pa|to practice exorcism
ku su li'i spyod|practice of a Buddhist exorcist. to practice exorcism
ku su lu|1) kusulu, beggar, bum. [type of yogi, doing what comes naturally]. 2) natural, uncontrived
ku su lu'i 'jog sgom|the resting meditation of a kusulu. Comp. with {pan di ta'i dpyad sgom}
ku su lu'i lugs|the kusulu way. [only meditation without analyzing]
ku su lu pa|Tantric word for mysticism, especially employed to denote that the course of anything has been stopped or "cut off"
ku su ma|1) flower. 2) saffron
ku sum pu ri'i gtsug la khang|monastery in Kusumapuri (Pataliputra town), where the Second Buddhist Council was held
ku ther|heavenly wind
ku tra|mtsho ku tra'i 'gram - on the shores of lake Kutra [in Uddiyana]
ku yangs|open, free. Syn {bag yangs, gu yangs}
ku ya|sediment of urine [from which Tibetan physicians diagnose disease]
kwa|oh!, exclamation used in calling
kwa skyog|pumpkin, gourd
kwa ye|Cry of hello, exclamation used in calling someone generally a subordinate, oh! hola! hear!
kya an|fort in Tibet
kyag ge kyog ge bshad pa|to beat around the bush
'kyag grir 'chi|dying of cold
kyag kyag byas nas lab pa|to scoff, jeer, sneer, mock, flout, scorn, deride
kyag kyag|kidding, joking
kyag kyog|curved, crooked, bent, a flourish; house
kyag pa|1) to weigh. 2) to measure
kyag rdzun|1) a lie. 2) falsehood
kyag rdzun bshad pa|to tell a lie, fib
kyag skyog|Syn {kyag kyog}
kyag|thick, run into clots
kyal|jest, joke. Syn {kyal gtam}, jest, jesting conversations
kyal ka byed pa'i gnas|ridiculous
kyal ka dang bsres nas|enveloped in a joke
kyal ka|Syn {kyal}, nonsense. a joke, trick; 1) jest, joke, teasing, kidding, jocular trick. 2) nonsense, worthless, foolish, indecent talk
kyal kyal|long and flat
kyal lta|desert shrub
kyal pa|idle talk
kyam kyam|confusedly, in disorder
kyams|passageway
kyang las|although
kyang med pa|not even
kyang|Nevertheless,
kyang rung|1) although. 2) whatever; also, again. whether / or, it is all the same, doesn't matter, makes no difference, either way
kyang rung|. . . kyang rung (ste) - regardless of . . . ; whatever . . .
kyang rung|{. . . kyang rung} whether . . . or . . . (it is all the same/ doesn't matter/ makes no difference) either way
kyang rung ste|regardless of. whatever
kyang|Syn {yang}; A. 1) though, although, even, but, too, yet, and, still, also. 2) whoever, whatever, wherever. 3) no matter how / what / where. 3) likewise. 4) Syn {yang}. 5) nonetheless. 6) + yang - neither nor; + a quote - said; whether- neither nor. B. 1) straight, tall, slender
kyar bo|flat, not globular
kya re kyo re|feeble, weak, infirm
kyar kyar|flat. Syn {kyar po}
kyar kyor|still, feeble, weak
kya sir rlung|chilling wind
kye|1) O! [calling someone higher than oneself.]. 2) oh! hi! listen! pay heed! hey! etc. calling 3) sign of the vocative case, oh! hello!; sign of the vocative case
kyE|ah! O ... !
kye|Alas!
kyed|Syn {'greng bu} used sometimes for {'greng bu} (the vowel "e")
kye ho|exclamation of surprise. exclamation of amazement or surprise, hello! hi! well! behold; ah! O!
kye ho|Kyeho. Exclamation of distress or invocation
kye hud|exclamation of sadness or unbearable compassion etc. Syn {kyi hud}. oh! alas! what misery! "yeah."; Oh!, alas!, what misery! (exclamation of sorrow)
kye hud zer ba|Syn {kyi hud zer ba}. [the fourth cold hell]; Hahava, the Hell of Lamentation. One of {grang dmyal brgyad}
kye'i rdo rje|hevajra; {dgyes pa rdo rje, rol pa'i rdo rje, dges pa rdo rje}
kye'i rdo rje lha dgu|nine emanation devis of Hevajra
kye ma|Alas,
kye ma|Alas!, "oy; "Oh dear". an exclamation of surprise and sadness. see {kyi hud}. oh! alas. o! "oy" ah! exclamation of distress, surprise or compassion, oh! or listen! [with tone of urgency and sadness]. exclamation of regret; oh!, alas! expression of sorrow. calling out, Alas!
kye ma ho|Kyemaho. Exclamation of sadness
kye ma hud|exclamation of sadness etc
kye ma kye hud kye ma klong|alas
kye ma|Kyema. An expression indicating weariness or deep sadness
kye ma'o|exclamation of despair
kye rdor gyi grub thabs kyi yan lag drug|the six branches of the Hevajra sadhana. one for each of the five buddhas and for Vajrasattva. The six-limbed practice of vajra. 1) {gzhal yas khang bskyed pa rnam snang gi yan lag}. generation of celestial abode in connection with Vairochana. 2) {dbang bskur ba mi bskyod pa'i yan lag}. bestowing initiation in connection with Akshobhya}. 3) {bdud rtsi myang ba 'od dpag med pa'i yan lag}. experiencing the nectar in connection with Amitabha. 4) {bstod pa rin 'byung gi yan lag}. praising in connection with Ratnasambhava. 5) {mchod pa don yod grub ba'i yan lag}. making offering in connection with Amoghasiddhi. 6) {rjes chags rdor sems gyi yan lag}. confession in connection with Vajrasattva
kye rdor gyi rgyud gsum|three Hevajra Tantras
kye rdo rje|Hevajra
kye rdo rje|Hevajra; also called {kye'i rdo rje, dgyes pa rdo rje, rol pa'i rdo rje, dges pa rdo rje}
kye rdo rje'i 'grel ba|commentary on Hevajra
kye rdo rje'i rgyud|Hevajra Tantra; the king of the prajna mother tantras, has an extensive, medium and condensed versions. The extensive is the Seven Hundred Thousand ('bum phrag bdun pa). The medium is the Five Hundred Thousand ('bum phrag lnga pa). The condensed is called the Two Segments (brtags pa gnyis pa)
kye rdo rje|n. of a tantric deity
kyE rdo rje|Syn {kye rdo rje}
kye rdo rje|Syn {kye rdo rje}; Hevajra. Syn {dgyes pa rdo rje}. a yidam of Anuttara yoga tantra
kye rdo rje zhes bya ba rgyud kyi rgyal po|The condensed version of Hevajra Tantra call the Two Segments. {brtag pa gnyis pa}
kyE rdor lhan skyes|1) Hevajra and Coemergent One [consort]. 2) a yidam of Anuttara yoga tantra
kye rdor sgrub thabs yan lag drug|six-branched sadhana of Hevajra
kye rdor|Syn {kye rdo rje}; abbr. of {kye rdo rje}. Hevajra
kye re lang ba sdod pa|to stand erect
kye re sdod pa|to stand erect
kye rgyal ba'i sras dag|Listen, sons of the victorious ones!
kye rgyal po chen po|Oh great king. Syn {kye}
kyer|Syn {kye re}
kyi'ang|kyi + 'ang; in addition to, also
kyi bun|1) a feeling cold, a chill. Syn {skyi bun}. 2) fright, fear; chill, feeling of cold. fright, fear
kyi|for, which is, who is
kyig rtse|unburned brick
kyi gu|kind of adornment
kyi hud 'don pa|the Lamenting Hell, one of Eight Cold Hells
kyi hud du 'don pa|to cry out in pain
kyi hud|Kyihu. 'Alas!' An exclamation of deep sadness
kyi hud|{kyi hu} veh! oh no! boo hoo! lamenting. crying; sound of weeping, lamentation
kyi hud zer ba|1) [the hell called] crying ha ha. 2) to lament, lamenting howling hell. Hell of Lamentation. 3) One of {grang dmyal brgyad}. eight cold hells; to lament. one of the eight cold hells
kyi hud zer ba|the Hell of Howling, one of {grang dmyal brgyad} eight cold hells
kyi 'khor lo|Wheel of the
kyi|{khyod 'jigs mi dgos kyi} you need not fear
kyi klong|amplitude of the mind
kyi lce|medicinal plant
kyi le me re|lucid serenity
kyi li li|1) smelling. 2) spinning, swirling, about. brandishing. 3) shining
kyi|[ming mtha' da ba sa dang, da drag gi rjes su sbyar bya'i'brel sgra'i rkyen zhig ...Da ba sa...Da...Bod kyi sa bab,...Rirgyab kyi shing nags,...Sa gnas kyi gnas tshul,...Chu'i pha roldkyi ri rnams,...Dag zhing kund kyi sangs rgyas dang byang chubsems dpa',...Gzhan 'byord kyi yan lag] of 's, which, who, that, particle in present and future tense of verbs, an inflecting aflix denoting the genitive case, attached to nouns partidesct, by, because, though -
kyi mo|round coin, rupee
kyin|after verbs shows present continuous tense.-ing; while doing verb
kying bser|Syn {kying ser rlung}
kying ser rlung|cold and violent wind
kyir|round, circular
kyis|by virtue of
kyi sgo nas|by means of, in terms of, by, through
kyis|Syn {gyis}; (at end of sentence) will; (verb part) therefore/ so/ because; 1) an inflecting affix denting the instrumental case, by, through, by means of, with, because of, due to. 2) turns an adjective into an adverb, --ly. 3) see {gyis}. (when indicating an active agent, it is usually translated as the subject of the sentence). with; said
kyi|Syn {gyi}; 1) of. 's. 2) which, who, that. 3) particle in present and future tense of verbs. 4) an inflecting affix denoting the genitive case, attached to nouns. adj. 5) by, because, though
kyi yul|object
kyo ba|iron hook
kyog bshad|deceitful speaking
kyog byed pa|to bend. Syn {kyog}
kyog|crooked, bent, winding, curved, zigzag
kyog kyog|crooked, winding [of roads]. Syn {kyog}
kyog pa nyid|crookedness
kyog par|crookedly
kyog pa|Syn {kyog po}
kyog po|crooked, bent
kyol kyol|Syn {kyor kyor can}
kyom|flexible but without elasticity, flabby, loose, lax; flexible, flabby, loose, lax, of irregular shape
kyom kyom|shaking [liquids in containers]; of irregular shape. Syn {kyom}
kyong ba nyid|oblongness
kyong bu|small shovel, scraper
kyong grug|hard to break
kyong kyong|1) hard. 2) obstinate 3) cavity, hollow. 4) oblong
kyong mo|spade
kyong po|hard
kyong|Syn {kyong bu}. Syn {kyong kyong}; 1) hard, obstinate, unmanageable, oblong, quarrel. 2) hollow, cavity. 3) small shovel
kyon|Syn 1) {bkyon pa}. 2) {bskyon pa}
kyo rang kyog kyog|Syn {lcags kyu}
kyor kyor can|weak, feeble, infirm
kyu|bent, hooked, hook; hook
kyug kyug|to shine
kyu gu|a small piece of tsampa attached at the bottom of the {dpal gtor}. and used as the {dpal gyi pham phab}
kyung bu|needle
kyu ring|long hook
kyur kyur|twittering
kyu ru|metal lead
kyu ru ra|Emblic myrobalan; kind of medicament. Syn {skyu ru ra}. kind of medicament
kyu ru ru|humming and chanting; to echo eerily; rings and rings, twittering; high toned piercing sound (like a flute or an opera singer), whistling, ringing [undulating high sound]
la|and
la'ang|chapter/ also/ when; regarding; again
la'ang thos ma myong|not even a fraction
la'ang|x {'jig rten pa'i kha skad la'ang zer ba ltar yin} as the proverb puts it:
la ba|cloak
la ba dkar po zhes pa'i rdo leb steng du bzhugs nas|sat on a flat stone called the White Blanket
la ba pa|or Kambalapada, 10th century - Lawapa, a master who came to Tsari
la bar|Labar, a place in the Western part of India
lab ci ci byed pa|to greet, call
lab kyi sgron ma|Lapkyi Drönma, a dakini
lab|Lap, in Lokha
lab lung kha so|Lablung Khaso, in Domey
lab pa|{lab pa, lab pa, lab pa, lob} trans. v.; ft. of {lab pa}; to speak, talk, tell; pf. of {lab pa}
lab 'phro|conversations are left unfinished
la brgya ste song ba|crossing the pass
la brten nas|by means of
la brten nas|{chos la brten nas sdig pa'i las bsags} use Dharma to accumulate evil actions
la brten nas|owing to
la brten nas|to rely on
la brten nas|with the help of, because of; using, based on, by means of, through, by means of, dependent on; based on that; on account of
la brten te|grounded in
lab|to speak, talk, say, chat, discuss, tell, inform
la 'byams|remain as mere
la bzla ba|{la zlos pa} to reach/ come to a decisive experience (within)/ the decisive experience (of); isc. to leave behind/ cast off; - to reach a final decision (about/ concerning . . . )*
la bzla ba|to resolve; to pass beyond; to spend one's time in, to pass times, to settle or decide finally; to transcend, to go beyond conceptions; to take a decisive step, determination. determination; to spend one's time in, to pass times, to settle or decide finally
la bzla|resolve
la cha|lac; lac, sealing-wax
la chen dgongs pa rab gsal|"he with sublime thoughts," one of the first monks ordained by the 'three men from Khams; "he with sublime thoughts," one of the first monks ordained by the three men from Khams
la co|capsicum, hot pebbles, chili
la dgu lung dgu|Lagu Lungu, in Tsari. See Nine passes and nine valleys
la dgu lung dgu|Nine passes and nine valleys, in Tsari
lad mo byed pa yin|to imitate
lad mo|imitation {bya ba thams cad lad mo yin, lad mo'i nang nas gang mkhas yin} Every action is an imitation; he who imitates best, acts best.
lad mo ma byed|don't behave like
lad mo|providing; imitation, providing
lad mo zlo ba|to imitate
la don|A term of grammar. The la equivalents. There are many particles {tshig phrad} in Tibetan grammar. This is one group of seven particles which all have the same function {su/ ra/ ru/ du/ na/ la/ tu/}. They are called la equivalents because they all have the same function as the particle la. In fact, as a group they perform several functions. Each of the seven does not have a different meaning but is used depending on the ending of the word that it is placed after
lad pa|{lad pa, lad pa, lad pa} intr. v.; weak, faint, exhausted, blunt, dull
la dug|altitude sickness
la dug brgyab pa|got altitude sickness
la dvags|a district in Tibet
lag bcang du gtod pa|delivered our minds into the palm of our hands
lag bde|dainty hands, graceful, dexterous; neat-handed
lag 'beg|briefcase
lag blangs|a practice
lag brda gtong ba|to beckon
lag 'brel btang ba|arm-in-arm
lag byang|hands and face
lag bzangs|Subahu, important monk follower of the Buddha
lag bzang|Subahu
lag cha|apparatus
lag cha|tool, instrument; methods, tools; weapons
lag cha|tools, {yo byad}
lag chen|mahabuhu; main established procedure
lag dam|tight-fisted, stingy
lag dub|bracelet
lag 'dzing byas pa|to commit an affray, brawl
lag gdub|one of the {phyag rgya drug} the six symbolic ornaments / symbols. bracelets, one of the {rgyu skar nyi shu rtsa brgyad} 28 Nakshatras gods of the constellations
lag gtad byed pa|Syn {sangs rgyas} to realize buddha in the palm of my hand
lag g.yogs|ingratitude
lag|hand, arm
lag 'ju|banister
lag khrag rdo la bdrab|blood from her hands spilled on the stones,
lag lag bcangs su gtod pa|that delivers [the buddha] into the palm of one's hand
lag ldan|the elephant, {glang po che}
lag len byed|practice
lag len gyis|practice!
lag len la thebs pa|{lag len la ci thebs byed 'tshal} put it into practice the best you can
lag len phyin ci log tu song nas|what they actually do thus contradict
lag len|procedure, application, handling; ritualistic procedures
lag len|rubrics; application, what one does [actually]. to engage in. to take in hand, tradition. Syn {phyag bzhes}; practice; to engage in, to take in hand, tradition. Syn {phyag bzhes} application, what one does [actually]
lag mchod|hand offering [personal skull cup]; hand offering [personal skull cup]
lag mthil du yod pa|to have in the palms of one's hand
lag mthil|palm
lag na rdo rje dbang bskur ba'i rgyud|Vajra Bearer Empowerment Tantra. A tantra belonging to Upa Yoga
lag na rdo rje|Vajrapani
lag nas lhung ba|fell from her hands
lag ngar|arm
lag pa bde po|[active hand] talented, adept, skilled
lag pa bkrus nas|washed his hands
lag pa chod cig|let his hand be removed / cut off
lag pa dam po|[tight hand] stingy
lag pa 'dar ba|his hands shaking
lag pa dbyug|fidgeted with their hands
lag pa dpral ba gtugs pa|joined one's hands at one's forehead
lag pa gdong ba|to shake hands
lag pa glod pa|to let go, have a free hand
lag pa gtsang ba|honest
lag pa|hand, arm; arms, hand
lag pa'i phyag rgya|hand gestures of sealing
lag pa'i shar bu|rain spouts of hands
lag pa 'jam pa lha'i pad ma 'dra ba|your hands are as soft as the lotuses of the gods
lag pa ljid po|[heavy hand] heavy handed
lag pa mkhas po|adroit
lag pa rdab pa|to applaud, clap one's hands
lag pa ring po|[long hand] a person who use other's property without permission. [generous hand] generous
lag pa shog po|[generous hand] generous
lag pas phyis pas dag pa ma yin|cleaning with the hand is not what makes one pure
lag pas reg na|if touched by the hand of
lag pa yang po|1) generous; 2) [light hand] accurate, sharp [shooting]
lag phyis|towel; towel {ya cor}
lag rdum|{thos pa med pa'i sgom pa de lag rdum brag la 'dzegs pa 'dra} To meditate without having studied is like climbing a rock when you have no arms.
lag rjes|work that immortalizes someone's name; imprint
lag rnga|drum with a handle; pole drum; hand-held drum. Syn {rnga chung}
lag rtags|gift, present
lag rtags sprod pa|to send gifts, give someone a present
lag rten|hang-support, a board upon which the painting hand was rested during painting
lag rtsal|technique, technology, skill
lag rtsis|palmistry; calculation [with the hands]
lag shubs|gloves, mitlens; gloves, mittens
lags lags si|all right, very well
lags pa|to be
lags|[polite reference to subject]. yes sir, this is. (verb) (ma) lags(-so) - is indeed (not)
lags so|all right, very well
lag stong du 'ongs pa|returning empty-handed
lag stong du phyir 'ong ba|to return empty-handed
la gsum rgyal ba byang chub|Gyalwa Jangchub of Lasum. One of the first seven Tibetans to receive full ordination as a monk by Shantarakshita, he was exceedingly intelligent, visited India several times and translated many sacred scriptures. A close disciple of Padmasambhava, he attained siddhi and could fly through the sky. Rigdzin Kunzang Sherab, the founder of the great Palyül Monastery in Kham, is considered one of his reincarnations. Gyalwa Jangchub means 'Victorious enlightenment.'
la gsum rgyal ba byang chub|one of the first seven monks in Tibet
lag 'thab pa|to beat with the fists
lag thal mo sbyar|put your hands together palm to palm
lag tu blang bar bya ba|to apply
lag tu bzhag pa|to hand over
lag tu|in hand, practice, {chos ma lon} unable to ~ the dharma
lag tu len pa|to apply in practice
lag tu len|to practice
lag tu son|to get, gain, obtain
lag war|excellent
lag zin thub pa|tangible
la kha|mountains
la kha mthon po|high, wide mountain pass
la la ni|some of others
la las ni|some
la la|some, usually means somebody, someone, really, really
la ltos nas|with regard to {lnga po gzhan rkyen la ltos nas tshang dgos pas gzhan 'byor nga zhes bya} because these five factors need to be complete with regard to circumstances other than one's own, they are called the five circumstantial advantages
la lung|passes and valleys
lam|1) the Path, path, way, road, [marga]; (spiritual) path; path aspect; path. road. 2) 13th of the {'phags pa'i bden pa bzhi rnam pa bcu drug tu phye ba} among the 16 aspects of the four noble truths: Def. by Jamgön Kongtrül: {bsgrubs pas chos kyi dbyings de kho na'i don 'tshol zhing rtogs par byed pa'i mtshan nyid can} 3) {lugs} system; 4) vivid, see also {lam me ba}
lam bar du|On the way, along the road
lam bden mthong bas spang bya|discards through insight into the truth of path
lam bden pa|truth of the path 4th of the {'phags pa'i bden pa bzhi} four noble truths
lam bden|true path
lam bden|truth of path, as interdependent links. abbr. of {lam gyi bden pa}; true paths, truth of path, as interdependent links. abbr. of {lam gyi bden pa}; ngo bo ni/ kun 'byung spong bar nus shing 'gog pa thob par nus pa'i 'phags pa rnams kyi ye shes
lam bkag pa|blocking the path
lam 'bras|Lamdrey. Path and Result. The main teaching of the Sakya school
lam 'bras|Path and Result. Lamdrey
lam 'bras|Path & Fruit. the esoteric instructions of Virupa within the Sakya tradition. Lamdrey. path and the result, the path and fruition [of the Sakya system]. the advanced meditation practice of the Sakya sect, paths or their outcomes; Lamdrey, Path & Fruit. path and result, the advanced meditation practice of the Sakya sect, paths and their outcomes
lam brgyad|eightfold path
lam bsgom stobs kyis rtogs pa|the realization resulting from attainments acquired on the path. realization through cultivating the path, One of {rtogs pa gnyis}; realization through cultivating the path
lam bskyed rdzogs rim pa gnyis|the generation and perfection phases
lam bstan|one of the {'phags pa'i gnas brtan bcu drug} the sixteen [staviras] / [arhats]
lam bstan pa ltar|pointed out the path
lam bzang|excellent path
lam bzang|the excellent practices of
lam bzhi|Four Paths. Those of accumulation {tshogs lam} or sambharamarga. connection {sbyor lam} or prayogamarga. insight {mthong lam} or darshanamarga. and meditation {sgom lam} or bhavanamarga. 2) four paths. {rgyun du zhugs pa} streamwinner. {lan cig phyir 'ong ba} once-returner. {phyir mi 'ong ba} never-returner. {dgra bcom pa} [arhat] saint, foe destroyer. Syn {'phags pa'i skyes bu bzhi} four Arya Paths
lam chas|provisions
lam chen por 'jug pa|entering the great path [to pass away]; entering the great path [to pass away)
lam 'chol la 'gro ba|abberate
lam chung|alley
lam chung|path, lane, alley, sidewalk, pavement, shortcut
lam dkar 'jam rtsa'i sgron ma|the lamp of the white and smooth channel
lam dman pa las ldog pa|turning away from the lower paths
lam 'dren pa|Das: = lam sna pa, a guide. [mss]
lam du|along the path
lam du bya|use as path
lam du byed pa|way/ means of forging the path; to make something the path
lam du byed|to make use of, utilize, bring ... onto the path, bring to the path
lam du chas|to leave, go, start out
lam du 'gro ba|to be successful, to have success
lam du 'gro ba|traveling along the highway {glang chen la zhon nas lam du 'gro ba} was traveling, mounted upon his great elephant
lam du kher|to apply
lam du khyer ba|to take as the path, make. the path, [bring into the path, carry on the path]
lam du khyer|lam du 'khyer ba - utilize
lam du khyer|{lam du slongs} take as the path; brought onto the path
lam du khyer nus ba|should be able to use [them] as the path
lam du ma song|a failure/ unsuccessful
lam du mi 'gro|to go astray
lam du|on the way back
lam du phebs khar|as he was about to leave
lam du|when
lam du zhugs pa|lifestyles {las kyi tha' log pa'i lam du zhugs pa} the lifestyles of people, who are involved in such negative activities
lam du zhugs pa|taking to the road
lam du zhugs so|he headed towards
lam 'dzol|STN (oral comm.): mistaken, mixed up, crossed, missed or skewed paths. [mss]
lam gnyis|the two paths [in Anu Yoga]. {thabs kyi nges pa'i lam}, {shes rab rnam par grol ba'i lam}
la mgo'i nyi zer tsam|no longer than the rays of the sun that have already touched the mountain pass
lam 'gro|luck
lam gsum|triple path, the three paths, 1) {skyes bu chung ngu'i lam}. 2) {skyes bu 'bring gi lam} 3) {skyes bu chen po'i lam}; the three paths, 1) {skyes bu chung ngu'i lam}. 2) {skyes bu 'bring gi lam} 3) {skyes bu chen po'i lam}
lam gyi bden pa|the truth of the path; def {gang la brten pa'am zhugs nas mya ngan las 'das pa'i go 'phang sgrub par byed pa'i thabs de ni lam gyi ngo bo yin la/ de la theg pa che chung rnams nas dbye bsdu mang du bshad kyang/ tshogs lam/ sbyor lam/ mthong lam/ sgom lam/ mi slob pa'i lam lnga yis thams cad bsdus pa shes par bya}
lam gyi bgrod tshul zhib par bstan nas|after detailing how to proceed
lam gyi 'bras bu thams cad|the entire fruition of the path
lam gyi 'dam ga|the choice of the path
lam gyi dgag bya|object of negation by the path. object of negation by the path
lam gyi gdan pa|truth of path
lam gyi gshis shor|Basic straying from the path
lam gyi gtso bo rnam gsum|The Three Main Points of the Path; a short text by Tsongkhapa, belonging to the pith instruction section of the Kadampa teachings. The three main points are, as Jamgön Kongtrül says in his commentary, "The gold foundation of renunciation, on which rises the fabulously arranged Mount Meru and continents of Bodhichitta, upon which shines the brilliant sun of the wisdom of the perfect view."
lam gyi gtso bo rnam gsum|the Three Main Points of the Path; teaching by Atisha
lam gyi gtso bo rnam gsum|Three Main Points of the Path, by Tsongkhapa
lam gyi gzhi rten|the basis of the path
lam gyi khe nyen|what is the right path, and what is the wrong
lam gyi mthar thug|the ultimate part of the path
lam gyi 'od gsal|path luminosity; Clear Light of the Path
lam gyi 'phral shor|Temporary straying from the path
lam gyi rgyud|path tantra, continuity of path, continuum of the path; tantra-as-path/ path aspect of tantra
lam gyi rgyud rnams|continua of the path
lam gyi rig pa|the path awareness, def. {ngo bo la lam byed pa yin Te ngo bo ka dag mtha' bral gyi dbyings klong khyab byed kyi shes rab chen pos rang gsal ba ni rig pa brjod du med pa'o}
lam gyi rim gnyis|two stages of the path according to Mahayoga
lam gyi rtsa ba skyabs su 'gro ba|to go for refuge, the root of the path
lam gyis|gsal lam gyis - vividly
lam gyi snang ba|path experiences / phenomena
lam gyi sngon 'gro|preliminaries of the path
lam gyi snying po byang chub sems gnyis bskyed pa|to develop the essence of the path - the two types of bodhichitta
lam gyi spyi mtshan|lam/ rigs pa/ sgrub pa/ nges par 'byin pa bzhi
lam gyis skyes pa|vividly occurs; syn {lam ste skyes pa}
lam gyis|suddenly; completely, suddenly
lam gyi theg rim|the gradual vehicles of the path
lam gyi ye shes|Path wisdom. The experience of innate wakefulness pointed out by one's master in which full stability has not been reached. Compare with fruition wisdom
lam gyur gyi 'bras bu rig 'dzin|the vidyadhara of the result brought about by the path, One of {rim gyis pa grol lam rnam gsum}
lam ka|road
lam kar|on the way, along the road
lam khag nor ba|to go astray
lam kha na|on the road to
lam khrigs chod thod gal|one of the three section that are a condensation of the essential teachings of the {yang gsang snying tig}
lam khyer bzhi|1) {theg pa lam khyer}. 2) {lha lam khyer} 3) snying po lam khyer} 4) {bslab bya lam khyer}
lam khyer|carry on along the path, daily practice; practice, application, proceed along the path, make [something] the path; proceed along the path, make [something] the path, practice, application
lam khyer drug|sixfold application / taking as path
lam khyer|lam du 'khyer ba - utilize
lam 'khyer|lam du 'khyer ba - utilize
lam 'khyer|practice
lam kyi dbu ma|path Middle Way
lam kyog|winding road. Syn {kyog}
lam la bkod pa|established on the path
lam la bkod pa|set onto the path
lam la chos shes pa|knowledge of the phenomenon of the path specifically in the desire realm
lam la chos shes pa|the cognition of the dharma concerning the path
lam la 'jug mi nus pa|inability to enter the path
lam lam byed 'od 'phro|with colors flashing forth
lam lam byed|with colors flashing forth
lam lam|dazzling; resplendence; flashing, vivid; vivid; flashing forth; resplendence (?)
lam lam du|vividly clear; clearly; vividly
lam la rjes su shes pa'i bzod pa|acceptance of enduing cognition concerning the path
lam la rjes su shes pa'i bzod pa|patient acceptance producing subsequent knowledge of the path specifically in the two higher realms
lam la rjes su shes pa|subsequent knowledge of the path specifically in the two higher realms
lam las grol ba|freedom through [the practice of] the path
lam la song ba|has set out on the path of ...
lam la zhugs pa|went on my way
lam lnga|five paths. The five paths or stages on the way to enlightenment: the path of accumulation, joining, seeing, cultivation, and consummation or no more learning
lam lnga|Five paths. The paths of accumulation, joining, seeing, cultivation and beyond training. These five paths cover the entire process from sincerely beginning Dharma practice to complete enlightenment
lam log mgo rmongs su gyur pa|lost and confused the path
lam log pa las ldog pa|avoids errant paths
lam log par ltung ba bzhin|speeding down a road in the wrong direction
lam log|wrong path
lam ma nor ba|not going wrong path
lam mchog|{des ni lam mchog rnyed pa ma yin te} it will never lead you to the sublime path.
lam mchog 'gro|one of the two sub-continents flanking {ba lang spyod}
lam mchog rin phreng|rje sgam po pa'i zhal gdams lam mchog rin po che'i phreng ba
lam me ba|shining
lam me ba|vividness; {rnam rtog lam me ba} the vividness of the thought
lam mer snang ba|def. {nam mkha' lta bu}
lam mer|vivid; vividly clear, ex. {dgongs par shar ba} arose in his mind. Syn {bkra}
lam min du 'gro ba|[in this context] unfortunate rebirth
lam min|what is not the path
lam mi skye ba|{rten gyi dbang gis lam mi skye ba} the path [failing] to arise due to the influence of one's bodily support
lam mkhan|a guide
lam na drongs|lead me along the path
lam nas 'dzin yang dag pa|to remember in a correct way
lam nyams su blangs pa|what has been practiced as the path
lam nye ba|a short path
lam pa|a practitioner [not fully realized]
lam|Paths. The five paths or stages on the way to enlightenment: the path of accumulation, joining, seeing, cultivation, and no more learning. They can be explained differently according to each of the three vehicles
lam phran bstan|one of the {'phags pa'i gnas brtan bcu drug} the sixteen [staviras] / [arhats]
lam 'phrang|treacherous paths
lam phran|on Mt. Saptaparna, Kshudrapanthaka; shravaka disciple of the Buddha known for his predominant dullness {gti mug}
lam phyag rgya chen po|Path Mahamudra. The stages of approaching the recognition of the sugatagarbha and of applying that recognition in one's practice
lam phye|made way {phyag dang zhe sar bcas te lam phye zhing} made way for her, bowing and paying respect
lam po che|great path, highway
lam po che|great road, highway, great path; highway, great path
lam po che spyi|great universal path
lam po che|{tshe phyi ma'i lam po che} the great road to their future lives
lam rgyags|provisions; provisions for a journey
lam rgya gtso bo rnam gsum|1) {nges 'byung}. 2) {byang sems lam} 3) {yang dag pa'i lta ba}
lam rgyud kyi mtshan nyid gsum|three characteristics of the continuum of the path. {shes pa'i mtshan nyid}, {'jug pa'i mtshan nyid}, {'bras bu'i mtshan nyid}
lam rgyud lnga|the five paths of being {lha min stod ris lha dang, smad dud 'gror bsdus te, lha mi ngan song gsum la lam rgyud lnga zhes bya'o} The higher demigods are included within gods and the lower demigods within animals. Thus, gods, humans and the [beings of the] three lower states are called 'the five paths of being'
lam rgyud lnga|[TRS 72-1] two types; def. {lha mi ngan song gsum} the five continuous ways
lam rgyus bzang|he knows the way well
lam rim bsdus don|the Condensed Meaning of the Graded Path
lam rim chen mo|mnyam med tsong kha pa chen pos mdzad pa'i byang chub lam rim che
lam rim chen mo|work by tsong kha pa blo bzang grags pa - 1357-1419
lam rim gsal ba'i sgron me|Torch That Illuminates the Graded Path, by Shabkar
lam rim 'jam dpal zhal lung|Words of Manjushri, by the Fifth Dalai Lama
lam rim|stages of the path, gradual path
lam rim|the graded path
lam rim ye shes snying po|Lamrim Yeshe Nyingpo, Oral Instructions in the Gradual Path of the Wisdom Essence. See Light of Wisdom, Vol 1) Shambhala Publ
lam rjes bzod rjes shes|the ensuing acceptance and ensuing cognition concerning the path
lam rjes su dran pa|recollection of the path
lam rkyen|lam gyi cha rkyen - the aspects of the path
lam rnam pa gsum|lha dang tshangs pa'i theg pa/ nyan rang gi theg pa/ theg pa chen po
lam rtags|signs of progress on the path
lam rtags yon tan|signs and qualities of the path
lam sang|abrupt, swift, immediate
lam sang|at once, immediately
lam sang grol ba|Syn {cer grol} instantaneous liberation
lam sbyang bgrod med pa'i rdzogs pa che|The great perfection, without training and going through the path
lam sel|lamp, the little lamp at the {bgegs gtor} that dispels the darkness on the way to the ocean at the end of the world
lam sel|lamp; which dispels the darkness and illuminates the path
lam shes|knowledge of the path. Syn {lam gyi ye shes}
lam shes pa|cognition, knowledge of the path {shes pa bcu gcig}
lam skye ba dang rjes su mthun pa'i mthun rkyen 'khor lo bzhi|The 'four wheels of favorable conditions' conducive to the arising of the path; Mipham Rinpoche:{'phags lam skye ba dang mthun par gyur pa'i yul lha mi'i 'gro ba na gnas pa, dge ba'i bshes gnyen skyes bu dam pa la brten pa, bdag nyid kyi blo chos la legs par smon pa, tshe rabs sngon du bsod nams bgyis pa'i rgyu yod pa bzhi'o} The 'four wheels of favorable conditions' conducive to the arising of the path [of liberation]: i) to dwell among the class of beings of [either] gods or humans, realms that are conducive to the arising of the noble path; ii) to follow a spiritual guide and holy personage [who is teaching the path]; iii) for one's mind to fully aspire towards the Dharma; iv) to possess the causes [for the arising of the path in one's stream-of-being] through having created merit in former lifetimes.
lam sna|{bar dor lam sna 'dren pa mi 'byung} he will not be there to guide you in the intermediate state
lam sna byed|lead along the way [to.]
lam sna drangs te|to guide you to
lam sna drang te|will be led to
lam sna 'dren pa|being guided
lam sna 'drongs|{bdag gi lam sna 'drongs} may you lead the way for me!
lam sna drongs|guide on the path, leading into the path; leading into the path, may go before me, to guide on the path, leading into the path [of.] {sna byed} to lead along the way
lam sna|guide, leading the way, path, first step of the path, beginning of the path; first step of the path, beginning of the path, guide, leading the way, path
lam sna pa|Das: a guide; = lam 'dren pa. [mss]
lam sna zin pa|had entered the path
lam sna zin|to be entering the path, to begin the path, to enter the Path
lam srang|pathway, lane
lam srol byas|to promote
lam srol|system, approach
lam srol|tradition
lam stegs kyi theg pa|vehicles of the gradual path [as opposed to at yoga]
lam ste skyes pa|vividly occurs; syn {lam gyis skyes pa}
lam thabs kyi nyi ma bzhi|1) {'byung ba lus kyi sgrub tshul}. 2) {bdud bzhi rang la gnas tshul} 3) {rig pa la bdud kyis dbang byed thul} 4) {de nyid lam du blangs lugs}
lam yig|passport, permit to travel, directions, guide book
lam yongs grub|lam gyi ye shes
lam yum|[the emptiness of someone on the path]
lan bdun bar|seven times
lan brgyab pa|to answer
lan bshad pa|to answer
lan bu|braid, plait, tress of hair
lan chags byad ba|to clear off a karmic debt
lan chags 'ded pa|{srog gi lan chags 'ded pa yin} retaliation for the taking of life has come to pass
lan chags|karmic creditor; karmic credit/ retribution/ a debt; disaster caused by karmic retribution/ fate; misfortune, adversity, calamity, retribution
lan chags|karmic debts incurred by
lan chags kyi mgron|guests who are karmic creditors
lan cig dus|decisive
lan cig|only one
lan cig phyir 'ong ba la zhugs gnas gnyis|the pair which enters and becomes established in a single rebirth
lan cig phyir 'ong ba|once-returner; being tied to a single rebirth
lan cig phyir 'ong ba|Syn {phyir 'ong} once-returner
lan cig phyir 'ong gi 'bras bu la gnas pa|see. {phyir 'ong gi 'bras gnas}
lan cig phyir 'ong gi 'bras bu la zhugs pa|see. {phyir 'ong zhugs pa}
lan cig phyir 'ong gi 'bras bu la zhugs pa|Syn {phyir 'ong zhugs pa} candidate for once-returner
lan cig|zhe sdang lan cig - one fit of anger
lan 'debs pa|able to solve
lan 'debs|to answer, reply, respond
lan de rang la 'khor ba yin|the blame is turned on you [oneself], once
lan drang por smras pa|answered directly
lan drug gi bar du byung|six times this happened
lan du 'di skad ces smras|In answer, I sang this
lan du|in response
lan du|in return
lan 'ga'|a few times [several times]
lang ba|{lang ba, langs pa, lang ba, longs} intr. v.; to rise, to get up; ft. of {lang ba}
lang ba|to arise, get up
lan gcig ma yin pa|not only once
lan gcig phyir 'ong ba|being tied to a single rebirth
lan gcig phyir 'ong|Once-returner
lan gcig yin|irreversible
lan gdab pa|lan 'debs pa'i ma ongs pa. [mss]
lang gro dkon mchog 'byung gnas|Könchok Jungney of Langdro. At first a minister at the court of Trisong Deutsen, he later became one of Padmasambhava's close disciples and attained accomplishment. The great tertöns Ratna Lingpa (1403-1471) and Longsal Nyingpo (1625-1692) are considered to be among his reincarnations. Könchok Jungney means 'Source of the Precious Ones.'
lang gro dkon mchog 'byung gnas|one of Padmasambhava's 25 disciples
lang 'gro lo tsa ba|Langdro Lotsawa, one of Guru Padmasambhava's twenty-five main disciples
lang gro lo tsa ba|Translator from Langdro. One of the 25 disciples of Guru Rinpoche
lang gshegs|Lankavatara sutra
lang ka bcu drug|sixteen Lanka; belongs also under {lhag mgron}
lang ka mgrin bcu|{lang ka mgrin bcu} [king of the Rakshasas]
lang ka pu ri|Shri Lanka
lang kar gshegs pa|descent into Lanka sutra {lang kar gshegs pa'i mdo} Lankavatara Sutra
lang kar gshegs pa'i mdo|Lankavatara Sutra. A sutra of the third turning of the Wheel of the Dharma. Used as basis for Yogachara and Chittamatra
lang kar gshegs pa'i mdo|Lankavatara Sutra; Skt. Lankavatara-sutra, T 107
lang kar gshegs pa'i mdo|Skt. Lankavatara-sutra, T. 107
lang kar gshegs pa'i mdo|Sutra of the Descent to Lanka, Lankavatara Sutra
lang kar gshegs pa'i mdo|Sutra of the Descent to Lanka, Sutra of the Visit to Lanka, Lankavatara Sutra
lang kar gshegs pa rgya gar 'gyur|Lankavatara Sutra translated from Sanskrit
lang kar gshegs pa rgya nag 'gyur|The Lankavatara Sutra translated from Chinese
lang ka|the lankas, Ceylon
lang lab byang chub rdo rje|13th cent - Langlap Changchup Dorje, a siddha of Vajra Kilaya
lang ling|hanging, swaying/ drifting; gently drifting; drifting [clouds], sinuosity [movement of ripples on water]. Syn {g.yo ba'i nyams 'gyur zhig} swinging {ling ling} gently drifting
lang long|weak
lang ma ling|[about bird] sweeps and soars
lang ma ling ma|in groups and groups
lang ma thag pa|immediately upon their emergence
lang nge long nge|sluggish, languid
lan grang gzhan la myong 'gyur gyi las|karma to be experienced in other lifetimes [than the present or the following one]
lan grangs gzhan la myong 'gyur|'Karma experienced in subsequent lives' {skye ba phyi ma phan chad du myong ba'i las rnams so} 'Karma experienced in subsequent lives' is that which will be experienced in future lifetimes, other than the next.
lan grangs mang po'i bar du|many times
lan grangs|time
lang shor dan ba|to indulge
lang shor|habit [bad]; stubbornness, obstinacy
langs mi nus pa|unable to get out of bed
lan gsol ba|made this answer
lan gsol|(h) To give an answer
langs pa 'babs|to flow into
langs pa|pf. of {lang ba}; arisen; arose; to move out of/ shift from
langs par snga ba|gets up early
langs phyogs|MG: postion, stand; e.g., drang bden gyi langs phyogs a just position; va. --- bzung to take a position/stand. [mss]
langs|rising; appear, arise, manifest, to stand, wells up, comes up, uplifts
langs sdod pa|to stand, to stand up, get up, rise, to break, burst out, to arise, happen, take place, wells up [endless depression], comes up and uplifts
langs spyod rdzogs pa'i sku|primordial contact with total richness and all its satisfactions
lang tsang|Langtsang
lang tsho can|possessing the beauty [of.], youthful
lang tsho dang stobs dang 'byor pa phun sum tshogs pa|perfect and youthful strength, wealth, and enjoyments
lang tsho dar la babs|x {skyes nas lang tsho dar la babs tshe} at once,while you are still young
lang tsho dar|youthfulness
lang tsho ldan pa|young and healthy
lang tsho myur du rgas|youth turns soon to age
lang tsho rgyas kyang zhi zhing dul ba|though full of youth, he was peaceful and subdued
lang tsho rgyas pa|the full bloom of youth
lang tsho yol|my life slips away, {yol tshe} when my youth is past; life slips away
lang tsho|youth (25-36); youth, health, strength, beauty, life, lovely, splendor; young
lan 'jal|to repay [kindness]
lan ka brtsegs|Lanka Mound; charnel ground
lan kan|railing, fence, enclosure
lan la re ba|to hope for a reward
lan mang du|many times. (R75: 134). See lan. [mss]
lan phran|braid of hair, answer, reply, times
lan re|at least once
lan re|one time/ once
lan|return [of a favor]; answer, reply, because of, due to, blame, fault, times [Syn. {theng} as in many times]; gang gis lan na - Why?
lan rgyab pa|to answer
lan rgyag pa|to answer, reply
lan slog pa|to answer, reply
lan sprad pa|to announce
lan tsha'i rgya mtsho|salty ocean [which surrounds the 4 continents]
lan tsha|Ran~ja : Indian script
lan tshva'i rgya mtsho|the salty ocean
lan tshwa ba|salty {ro drug}
lan tshwa|rock-salt
la nya tsha|Ra€ja indian script
la nya tsha|Ran~ja. Indian script
la|on
la phug|radish, turnip
la phug|turnip
la phyi|Labchi
la phyogs pa|to tend toward ..
la rag pa|depends on
lar|but, yet, still, however, generally; generally, in general; moreover; nevertheless/ anyway/ again/ generally
lar da lta'i dus na|these days,
la rdzas|cairn
las|1) karma [action]. karmic action / deed, world-forming deeds. action application, application of the activities, act, deed, work, fortune, destiny, function, karma, karma and its results, karma and its consequences, the principle that every action produces result. karma/ action. Ex {sngon las bzang} past good deeds. 2) rather than/ besides, other than; other than this. than, [comp. case]. + neg. verb - not more than. activity; due to (the fact that).; than (more than); 3) says, states, mentions [when quoting a scripture]. 4) one of the {phyag rgya bzhi} four mudras
las 'bras dran pa|become aware of the consequences of his acts
las 'bras|fruit of one's deeds, karma [action] and its effects, karma and its results, karma and its consequences, karmic fruit; cause & effect/ karma & fruit
las 'bras|karmic causality, karmic process
las 'bras kyi chos bshad pa|gave them teachings on the karmic law of cause and effect
las 'bras la brtsis 'jog byed pa|to reckon the consequences of your actions
las 'bras ni|Concerning the cause and effect of their karma:
las 'bras|the consequences of actions
las 'bras|the karmic law of cause and effect
las 'brel|karmic link, karmic connection
las brgya rtsa gcig pa|One Hundred Formal Procedures, by Gunaprabha, (T 4118)
las bsags pa|karma can be created
las bsags|; x {mi dge ba'i las du ma bsags} done terrible things
las bum|activity vase
las bum|Activity-vase
las bum chu|tshogs
las bum sgrub pa|consecration of the action vase
las|but
las byang gter gzhung|sadhana from the terma text
las byang|Lilavajra's Activity Manual
las byang|practice manual; abbr. of {phrin las kyi byang bu}; sadhana manual; sadhana, ritual; activity ritual / manual; ritual-instruction
las byang rgyas 'bring|extensive or middling practice manual
las byang tshor chung|the short sadhana text for {kar gling zhi khro}
las byed kyi pho nya|attendants
las byed|{las byed bram ze'i bu byams ldan zhes bya ba} the builder was a brahmin named Maitrivat
las byed|minion, worker, employee
las byed pa'i slob dpon|ceremonial master
las byed pa|performing service, to perform a function
las byed pa slob dpon|ceremonial master [during an ordination]
las byed pho nya|attendant divinities
las 'byung|appear
las 'byung ba|bla ma'i man ngag las 'byung ba ltar - following your teachers oral advice
las byung|source; come from
las bzang ngan gang byas|whatever you have done, good or bad
las bzhi|four activities
las bzhi|Four activities. Pacifying, increasing, magnetizing, and subjugating
las bzhi|Four Rites, Four activities, Four karmas. Pacification {zhi} enrichment {rgyas} subjugation {dbang} and wrath {drag}. the four actions; rites, the four
las bzhi'i sbyin sreg|fire puja of the four activities
las bzhi lhun grub gyi tshogs|the feast that spontaneously accomplishes the four activities
las bzlog|opposite
las can|destined one; fortunate; influence
las can|fortunate beings
las can gyi gang zag mang po|many disciples with the appropriate karma
las 'char|agenda, plan
las che|probably {khyod kyi rtsam pa zad las che byas pa} - "Your tsampa is probably finished by now," he said
las ci bsags pa'i rnam smin yin zhus pa|"How is it that [my friend's] karma has ripened in this way?" he asked
las ci yang med|nothing more than that
las ci yin|{dge slong rnams kyis bcom ldan 'das la dga' bo'i las ci yin zhus pa} the monks then asked the Buddha about Nanda's previous karma that had led to all this
las ci yin|what karma had given rise {dge slong rnams kyis las ci yin zhus pa} - the monks asked what karma had given rise to this
las dang nyon mongs pa|Karmas and kleshas, action and disturbances
las dang nyon mongs pa|Karmas and kleshas. These two comprise the truth of origin among the four noble truths
las dang po pa'i sa|first of four divisions of {tshogs lam}
las dang skal bar ldan pa|fortunate beings with suitable karma
las dang skal bar ldan pa'i gang zag|beings with fortune and favourable karma
las dang skal bar ldan pa|possessed the right karma and good fortune
las dang skal bar mi ldan pa rnams|those who lacked the necessary karma and good fortune
las dang skal par ldan pa'i gdul bya|fortunate disciples
las dang smon lam gyi dbang gis|your karma and aspirations have brought you ..
las dang smon lam|karma and aspirations
las 'das pa'i ngo bo|essence that transcends ..
las 'das pa|to transcend, go beyond, pass beyond, overcome, be beyond; beyond
las 'das|transcended; gone beyond
las dbang|fate
las dbang gis|by the power of his karma
las dbang gis|driven by his karma
las dbang gis|due to the power of karma
las dbang gis|the power of our past actions
las dkar nag|constructive and destructive deeds
las don|affairs
las don byed pa|to work, career, cause, undertaking
las don sgrub tshul|handling of various matters
las dpon|boss, head
las drin can med pa|the kindest of all
las|from which
las 'gan|assignment
las 'gan blang ba|to assume responsibility
las gang byas pa|whatever you have done
las 'gan 'khyer|bearer of. responsibility for the functions
las 'gan|responsibility for the activities
las gnyis|1) {zag bcas kyi las}. 2) {zag med kyi las}
las gnyis|{las de dag sems kyis bsam zhing lus ngag gis 'jug pa'i phyir sems pa yid kyi las dang, des bskyed pa lus ngag gi las gnyis su yang dbye'o} There is also a twofold division: 'mentally intending action' - since actions are intended by the mind and engaged in by body and speech - and, based on that, bodily and verbal [intended] actions created thereby.
las gnyis|two kinds of karmic actions; Mipham Rinpoche: {rnam par rig byed kyi las ni lus ngag gi las rig byed de, de la dge mi dge lung ma bstan gyi las gsum yod de, rig byed min pa'i las ni sdom pa sdom min, bar ma'i sdom sdom min gsum gang rung gis bsdus pa} i) 'perceptible actions' are the perceptible actions of body and speech which may be virtuous, unvirtuous, or neutral; ii) 'imperceptible actions' comprise vows, negative vows, and limited vows or limited negative vows.
las 'grigs|application
las grol pa|to be free from
las grub pa'i rab tu 'byed pa|[karma-siddhii-prak.aran.a]. one of the {pra ka ra na sde brgyad} the eight Prakarana of Vasubhandhu; the karma siddhi prakarana by Vasubandhu {pra ka ra na sde brgyad}
las grub pa|made from
las gsum|1) {dge ba'i las}. 2) {mi dge ba'i las} 3) {lung du ma bstan pa'i las}. Three Types of Deeds. virtuous {bsod nams}. or kushala unvirtuous {bsod nams ma yin pa} or akushala. and undynamic. or neutral {mi g.yo ba} or acala. three types of deeds
las gsum|{las dang 'bras bu gnyis ka dkar ba gzugs khams dang gong ma myong byed kyi las, gnyis ka gnag pa 'dod par sdug bsngal myong byed, 'dres ma 'dod par bde sdug spel mar myong byed kyi las} Three other kinds are: i) actions and results, which are both 'virtuous', are actions which cause experience in the form realms and upper realms; ii) actions and results, which are both 'unvirtuous', cause pain to be experienced in the desire realms; iii) 'mixtures' are actions which cause alternating experiences of pleasure and pain in the desire realms.
las gsum|Mipham Rinpoche: {'bras bu skyed pa'i cha nas gsum ste, bde ba myong 'gyur gyi las ni bsam gtan gsum pa man chad du rnam smin bde ba myong ba'i rgyu byed pa'i dge ba'o, bde min sdug min myong 'gyur ni, bsam gtan gsum pa yan chad kyi khams gong ma myong 'gyur gyi las so, sdug bsngal myong 'gyur ni 'dod khams su sdug bsngal myong bar byed pa'i las mi dge ba'o} In terms of the effect produced, there are three: i) 'actions that produce pleasant experiences' are virtues which create the cause that ripens into pleasurable experiences [within the realms] up to and including the third dhyana; ii) 'actions that produce neither pleasant nor painful experiences' are actions that produce experiences within the upper realms, above the third dhyana; and iii) 'actions that produce painful experiences' are unvirtuous actions which create unpleasant experiences within the desire realms.
las gsum|Mipham Rinpoche: {bsod nams ni 'dod par bde ba myong byed dge ba, bsod nams min pa 'dod par sdug bsngal myong ba'i mi dge ba, mi g.yo ba'i las ni, khams gong ma gnyis 'thob byed kyi dge ba ste, de dag sa de nyid du smin pa las gzhan du mi g.yo ba'i phyir ro} i) 'meritorious actions' are the virtues that create pleasant experiences within the desire realms; ii) 'nonmeritorious actions' are the nonvirtues that create painful experiences within the desire realms; and iii) 'nontransferring actions' are the virtues that make one attain the two upper realms. They are so called since, apart from ripening in their respective abodes, they do not transfer one to other abodes.
las gsum|{rten gyi sgo nas lus ngag yid kyi las gsum} In terms of basis there are three: karmic actions of body, of speech and of mind
las gsum|three types of karmic actions {dge ba'i las mi dge ba'i las lung ma bstan pa'i las} virtuous actions, unvirtuous actions, and undetermined actions
las gyi snang ba sna tshogs ma nges pa 'char zhing|various karmic experiences occur without any forewarning
las gzhan ci zhig|what else other than
las gzhan du med pa|nothing other than {ngo bo rang gi rtsa ba'i bla ma las gzhan du med pa} the nature of all of them is nothing other than your own root teacher
las gzhan|other than
las gzhug|subsequent action {tshe 'di'i las gzhug tshos kyis bsdu tshul}
las|in such-and-such it says:
las ka med pa|idle
las ka|profession; work, job, matter, affair, thing
las|karma/ action
las ka sdug chags|opp. of noble
la ske tA|monastery Laksetra in the West [of India], place where Marpa met Jnanagarbha
las khungs|agency, office
las khungs|bureau, office
las kyang|aside from/ even more than/ a comparative, even more than
las kyang ches|even more than
las kyang ches|the very best of the
las kyang mang ba|even more than
las kyang thu|worse than
las kyang yod las kyi rnam par smin pa yang yod kyi|has [the creation of] karma as well as the ripening of karma
las kyi bag chags|action-habit
las kyi 'bras bu|karmic result / effect
las kyi byang bu|practice manual {las byang}
las kyi byed 'phro|projects uncompleted
las kyi cho ga|activity rituals; protective etc. activity ritual
las kyi dbang gis|By the power of karma,
las kyi dbang mo|Leykyi Wangmo, Skt. Karma Indranila, Karmeshvari. The dakini who transmitted the Eight Sadhana Teachings to the Eight Vidyadharas and later the Assemblage of Sugatas to Padmasambhava. See also 'Kungamo.'
las kyi dbang|{rang gi sngon las kyi dbang gis} by the power of your past actions
las kyi gzhi|basis for a karmic deed
las kyi mkha' 'gro|Karma dakini
las kyi mtha'|ends of action, aims of actions. one of the {'phags lam gyi yan lag brgyad} the eightfold noble path
las kyi mtha' log|have a conflicting lifestyle
las kyi mtha' ma log|good, virtuous karma, unperverted livelihood
las kyi mtha' ma log pa|to engage in unmistaken activities
las kyi mtha' ma log pa|to engage in unperverted activities
las kyi mtha|one of the {'phags lam gyi yan lag brgyad} the eightfold noble path
las kyi 'phen pa|propulsion of karma, karmic driving force
las kyi pho nya|activity emissary; a messenger of action
las kyi 'phro mthud pa|continuing one's remaining karma
las kyi phyag rgya|action seal or karma-mudra. karma-mudra. the mystical performance; one of the 4 parts of Mahamudra, the seal of action., action seal. karma-mudra/ activity consort/ consort as a symbol of activity
las kyi phyag rgya|karma-mudra
las kyi phyag rgya ma|Karma-mudra consort
las kyi phyang rgya|[karma mudra] action mudra, actual consort
las kyi rdo rje|karma-vajra/ shrine keeper, vajra server
las kyi rdo rje|las rdor - vajra helper. Syn. mchod dpon
las kyi rdzu 'phrul dang bcas pa|experiences magical karmic displays
las kyi rgyu las|{sems can rnams las kyi rgyu las skyes} all beings are born from karmic causes
las kyi rigs|Action Family. Karma family, the action-family; karma/ activity family; the action-family
las kyi rigs tshogs|Action Family; karma-kula
las kyi rim pa|procedure
las kyi rlung|vital energy of deeds. wind of karma; karmic wind, the karma prana, vital energy of deeds
las kyi rlung|Wind of karma. 1) Another word for conceptual thinking. 2) The inevitable force of the ripening effect of former deeds
las kyi rnams grangs|categories of actions
las kyi rnam smin|ripening of karma, maturation of deeds
las kyi sa pa|karma of Earth's inhabitants
las kyis 'chi ba|death due to one's karma, karmic death
las kyi sems dpa'|helper, assistant
las kyi sgrib pa|the karmic obscuration, def. {mtshams med lnga dang chos spong sogs byas pas bden pa mthong mi nus pa}
las kyi sgrib pa|The 'veil of karma'; Mipham Rinpoche: {mtshams med lnga dang chos spong sogs byas pas bden pa mthong mi nus pa las kyi sgrib pa} The 'veil of karma' is the inability to perceive the truths because of having committed such things as the five acts with immediate result or having abandoned the Dharma. One of {sgrib pa gsum}
las kyis 'jug pa'i rnam shes zhugs|consciousness then enters, due to karma
las kyi slob dpon|master of ceremonies
las kyi slob ma|helper student. Syn. mchod dpon
las kyi tha'|lifestyles
las la 'gyed pa|to send into action
las lam|karmic deeds
las la sbyor ba|application of the activities
las|{. . . las mi gzhan par} (to be) none other than . . .
las las skyes|arose through karma
las|{. . . las} there is only/ other than . . . ; due to (the fact that) . . . ; isc. within . . . ; isc. but rather . . . ; isc. this is nothing but . . . ; isc. (but) even so
las lhag pa|greater than
las lhag pa|more than {bdud rtsi'i 'od zer zla ba stong phrag tshogs las lhag pa spros} rays of nectar radiated as if from more than a thousand moons
las ma mngon|manifested as not more than
las ma rungs pa 'di 'dra|How could he misbehave like this?
las mched pa|descended from
las med|not more than
las med pa|the undestined ones
las mi bslu ba'i chos nyid|such is karma, which cannot be deceived
las mi dge spongs|Avoid unwholesome acts!
las mi gzhan par|(to be) none other than. without being anything other than ..
las mi ldog par|there is no turning back from
las min pas|no other way except
las mi nyung ba|no less than
las mi nyung ba|not less than
las mkhan|an executioner ( in hell realms) /workers; worker, servant, helper
las mtha'|destiny, {las 'phro} potential karma; vocation, profession
las mtha' log pa|definition
las mtha' log par 'gyur ba|the will regress
las mtha' ma log|No perverted way of action
las nam myong tshul|time-frame and manner in which actions are experienced
las ngan|evil karma, bad karma, negative action, evil karma, miserable
las ngan gyi dbang gis|as a result of her bad karma
las ngan pa dug sbrul gyi mche ba ltar|our actions are as harmful as the bite of a serpent
las ngan pa'i bya bas zin med brel|endlessly occupied with wrong activities
las ngan pa yin pa|with many negative actions
las ngan sdig sgrib|bad karma, unwholesome deeds, and obscurations
las ngan|the unfortunate
las nus|karmic capacity
las nyon|actions and emotions
las nyon gyi dbang gis byung ba|produced by the power of karmic actions and disturbing emotions
las nyon gyi sgrib pa|tshogs
las nyon|karma and kleshas. Syn {las dang nyon mongs pa}
las nyon sdug|karma, neg. emotions and suffering
la sogs|and others
la sogs|and so forth
la sogs|and various other [texts]
la sogs|including
la sogs|including, such as, for instance, as well as, together with
la sogs pa|and other, as well as other, such as, including
la sogs pa|and so forth/ et cetera; such ... as ..
la sogs pa|and so on; and the like
la sogs pa|such as
la so|list, selvage
las pa|pf. of {las pa}; ft. of {las pa}; {las pa, las pa, las pa, los} trans. v
las pa|worker, remainder, depending on * 1. [Tha dad pa las pa, las pa, los],, do * 2. Yul gru khag gi 'ong skor sogs dga' ston gyi gtong sgo'i do dam pa
las pa|worker, remainder, depending on * 1. [Tha dad pa las pa, las pa, los],, do ['dod mos ltar las chog //don las nus pa,//ci las pa,//las los byed pho lo bco lnga yin, rta los rgyug thor mo rngog bcad red,//lto khyi'i lto la las bong las] 2. Yul gru khag gi 'ong skor sogs dga' ston gyi gtong sgo'i do dam pa
las phran phyogs bsdus|various minor actions / activities
las 'phro can|to have the karmic connection; of fortunate karma, have the karmic stream [of.], possessing the karma
las 'phro'i rtsis grangs|x {rim pas 'khor ba thar med 'ching ba'i las 'phro'i rtsis grangs} we start to do things that bind us inexorably to samsara
las 'phro|karmic residue; karmic propensity/ connection/ carry-over; good karmic results, remaining karma, residual karma, karmic connection, karmic fortune. "fortunate, leftover" karma; pure unripened karma; unripened karma
las 'phro med na|without the right conditions created by your past actions
las 'phro|residual karma
las 'phros dbang ba|{rang rang las 'phros dbang ba'i chos bka'} whichever teaching was destined for them by their individual karma
las phur|Action dagger
las phur|action purpa, kilaya, dagger; action dagger
las phur|las kyi phur pa - activity purpa or action purpa
las phyir phyogs|turn away from
las rab 'byams|all-encompassing activities; infinitely various activities
las rab gling pa|1856-1926. alias {ngag bla bsod rgyal} (1856-1926)
las rab grub pa|the pure land of {don yod grub pa} accomplishing the highest action
las rab rdzogs pa|Fulfilled Action. The pure realm of Buddha Amoghasiddhi
las rab rdzogs pa'i zhing|Totally Fulfilled Action, Buddhafield of Consummate Activity, Amoghasiddhi's Buddhafield
las rab rdzogs pa|the realm of Fulfilled Action; Utterly Perfect and Complete Activity
las rab rdzogs|totally fulfilled action
las rdor|las kyi rdo rje - vajra helper. Syn. mchod dpon
las rdor|vajra-server
las rdzogs par byed pa|{bsam bzhin du las so so'i sbyor ba brtsam zhing mthar yongs su rdzogs par grub par byas pa'o,} Engagement in the respective actions towards their objects is undertaken intentionally and finally brought to thorough completion.
las rdzogs par byed pa|completed action {gzhi bsam sbyor ba mthar thug tshang bas las rdzogs par byed de}
las rgya|action seal, karma-mudra
las rgya'i rigs lnga|1) {gnod sbyin}. 2) {lha} 3) {klu} 4) {tshangs pa} 5) {brgya byin}
las rgyal mchog|supreme king of activity, supreme king of action; sublime regal activity (form of samadhi)
las rgyu 'bras|actions: the principle of cause and effect
las rgyu 'bras bag phye bas kyang zhib|{lta ba nam mkha' bas kyang mtho, las rgyu 'bras bag phye bas kyang zhib} my view is higher than the sky, but my attention to my actions and their effects is finer than flour
las rgyu 'bras brtsi ba|to beware of the consequences of one's actions
las rgyu 'bras bslu ba med|the consequences of actions are inevitable
las rgyu 'bras|causality of actions
las rgyu 'bras|cause and effect of actions, the law of causation, karmic actions, the cause and effect of karma, karma's cause and effect {bslu med kyi rang bzhin} then, unerring nature of~, the karmic law of cause and effect, the cause and effect of actions
las rgyu 'bras|causes and consequences of our actions
las rgyu 'bras|consequences of karmic actions; karmic cause and effect
las rgyu 'bras|karma, the law of cause and effect
las rgyu 'bras kyi chos bshad|gave them teachings on the law of karmic cause and effect
las rgyu 'bras kyi chos bshad|taught the Dharma of cause and effect
las rgyu 'bras kyi chos|the karmic law of cause and effect
las rgyu 'bras kyi khrid|teaching on the effects of actions
las rgyu 'bras la yid ches pa|trust the law of karmic cause and effect; opp of {log lta}
las rgyu 'bras mi bslu ba'i bden stobs|the infallible truth of karmic cause and effect
las rgyu 'bras mi bslu bar nges pa|that actions have inevitable consequences
las rgyu 'bras|the causes and consequences of karmic actions
las rigs|vocation
las rim|steps for the activities [in sadhana practice]; activity manual; order of practice; ritual methods; sequence, activities, procedure, steps for the activities [in sadhana practice]. Syn {las kyi rim pa}
las rlung gis bskyod pa bzhin|moved by the winds of karma
las rnams kun nas slong bar byed ba'i kun slong|The motivations that motivate all actions; Mipham Rinpoche: {dang por yid kyi bsam pa rgyu'i kun slong, de nas las de dag la 'jug pa rnam shes tshogs drug gis grogs byas nas 'jug pa de dus kyi kun slong gnyis yod do} i) the 'causal motivation' is the initial intent; and ii) based on that, those actions engaged in with the aid of the six collections of consciousness, is the 'motivation at the time of the engagement'.
las rogs|assistant
las rung|workable
las|says; x {rnam bshad rig pa las} the Well Explained Reasoning says
las sbrel|an associate
las sbyor|application of the activities, applications, (stage of) enactment; the activities
las sgrib sbyong ba|to purify their karma and obscurations
las sgrub|practices done on activities
las shing|Leshing, in Nyanang, in Latö
las skal|share of the work
las slob|assistant preceptor [during an ordination ceremony]
las smon|karma and aspiration. Syn {las dang smon lam}
las smon lam|karma and aspirations
las smon rten 'brel|feast song by Jigmey Lingpa
las snang dag pa|pure karmic perception
las snang dag pa|pure karmic perception; pure vision and good karma
las snang|karmic vision; karmic experiences
las sna tshogs|various [minor] actions
las|so; {kha skom pa las chu zhig 'thung} his throat felt very dry, so he drank some water
las su btang|to waste time
las su|concerning, ex, {ngag gi} concerning the speech
las su ma rungs pa|dysfunctional {rang rgyud las su ma rungs pa} his mind does not function properly
las su mi rung ba|deficient, incomplete; x {lkugs par skyes na rnam shes las su mi rung bas chos byed du mi khoms} those born mute or mentally deficient have no opportunity to practise the Dharma because their faculties are incomplete
las su mi rung pa|unmanageable, inept, inapplicability, ineptitude, inability, not apt / fitting, unsuitable, inappropriate, incapacity, awkward, clumsy
las su rung|adequate
las su rung ba|adequate, perfectly fit, capable, competent, workability, to make workable; acceptable, proper to do; (to become) flexible, pliable, adaptable
las su rung ba thob|pliancy is attained
las su rung ba|workable, manageable
las su rungs|right orientation; x {blo las su ma rungs pas} their minds lack the right orientation
las|task {las bzang po dang ngan pa ci dang ci lta bu bka' stsal kyang mi theg pa med pa zam pa lta bu} like a bridge, there should be nothing that we cannot bear, however pleasant or unpleasant the tasks he asks us to do
las thabs|act
las tha' log pa|"conflicting lifestyle"
las thar ma mchis|never free from bondage
las thu ba med|nothing more powerful than
la stod|Latö, western part of Tsang
la stod shel dkar chos sde|alias {dga' ldan legs bshad gling}
la stod tsho bzhir|in the four parts of Latö
las tshegs phran bu|minor activities
las tshogs|Activities, Activity practices, karma, Kriya, actions, yogic applications
las tshogs|Activity practices
las tshogs|yogic applications
la sum rgyal ba byang chub|one of Padmasambhava's 25 disciples
las yang med|other than that
la thod|head scarf; head scarf, turban
la thug pa|at the point of/ equal to
la 'ur longs|let me -- spring out [of the mud]
la 'ur|quick, swift, speedy, right now, quickly
la|what! how! {bla ma'i thugs rje} how kind is the guru!. [particle] as for; {gsung sgros} as for the sayings [of.]. mountain pass. [particle] as for, {gsung sgros} as for the sayings [of.]; mountain pass; so/ in order to; what! how! {bla ma'i thugs rje} how kind is the guru!; what! how! {bla ma'i thugs rje} how kind is the guru!. [particle] as for; {gsung sgros} as for the sayings [of.]; hillside, mountain slope; a mountain pass; / la ka - a mountain pass; [particle] as for, {gsung sgros} as for the sayings [of.]
la yag|the place Layak in the South
la yogs|retribution
la yog|to put blame on other, ripening karma of past hidden deeds
la zla ba|to bypass, leap, "to transcend the mountain pass", to reflect on, deal with, transcendently determine
la zla ba|to pass beyond; imp. {la zlos shig} to settle, resolve, decide on. to bypass [T) leap, "to transcend the mountain pass", to reflect on, deal with, transcendently determine. to settle, to resolve, to decide on, to cross and mountain pass, that alone; imp. {la zlos shig} to settle, resolve, to decide on, to cross and mountain pass, that alone. to bypass [T] leap, "to transcend the mountain pass", to reflect on, deal with, transcendently determine; to bypass (T) leap, "to transcend the mountain pass", to reflect on, deal with, transcendently determine
la zlo ba|CM: i) (rnying) thag gcod pa, to decide. ii) la brgal zin pa, to have passed beyond. See also {la zlo}. [mss]
la zlo|one passes beyond, decide finally, pass beyond; {la zlo bzla ba} pass beyond, go beyond the pass. {bzla ba} transcend, leap
la zlos pa|{la bzla ba} - to reach/ come to a decisive experience (within)/ the decisive experience (of); isc. to leave behind/ cast off; - to reach a final decision (about/ concerning . . . )*
la zlos shig|imperative of settle, resolve decide on
la zlos|Syn {thag gcod pa}, {mtha' 'gegs pa}
lba ba|burl in wood
lba ba|wen, goiter, knots, excrescences
lbu ba|bubble, foam
lbu ba|bubble, scum, froth; bubble, foam, froth, saliva
lbu ba|bubbles, foam
lca ba|carrot
lca|excrement, dung, manure
lcag brgyab|put into shackles
lcag byed pa|to whip
lcag 'debs|a slap with the whip, an urging on to. encouragement
lcag pa|to break in [a horse]
lcag|rod, switch, stick, whip {snyan lcag} fame and honor]; a whip
lcags|1) iron. 2) metal. 3) whip; Guardian Demon of Kilaya teachings
lcags|1) iron; 2) metal; 3) whip [R] 2) door/ box etc fastening implement; 3) whip; 4) metal [one of the 'byung ba lnga [.Lo khams lcags,...Lcags dgra me,...Chu ma lcags]; 5) kind of pecious med. substance)/ [R]
lcags bsregs kyi sa gzhi|ground of burning iron
lcags bye|iron fillings
lcags bzo ba|blacksmith {mgar ba}
lcags bzo|iron-work
lcags gab len|{dka' thub} magnetic iron magnet
lcags gro|iron kettle, caldron
lcags gshol|iron plough
lcags hom|iron fire-pit
lcags hom|iron pit. Syn: hom khung - brub khung - 'brub khung - brubs khung - lcags sgrom - e sgrom - Triangular pit
lcags khams gser 'gyur rtsis|alchemy to transmute iron into gold
lcags khams|iron element
lcags khang ma|byang gter phur pa
lcags khem|[iron] shovel
lcags khro|cast iron
lcags khyim|iron house
lcags kyi e sgrom|iron E box
lcags kyi grong khyer|a city of iron
lcags kyi gzer bu|iron nails
lcags kyi gzer bu|iron spikes / nails
lcags kyi 'jur mig nas drangs pa lta bu|as if you were being pulled through a hole in a draw-plate
lcags kyi 'khor lo can|[TRS 102-4]
lcags kyi pha 'ong la dar yug btags pa 'dra|idiom. "like an iron boulder pulled by a silk scarf" [sm. unshakable]
lcags kyi sems can dmyal ba|hell of iron-creatures
lcags kyi shal ma li'i ri|Mountain of Iron Weapons
lcags kyi shal ma li|Shalmali of Iron
lcags kyi shal ma ri|Mountain of Iron Weapons
lcags kyu|a hook [iron], fish-hook; iron hook (used to train elephants)
lcags kyu'i dbang du mi 'dus pa|could not be restrained even by a hook
lcags kyu'i phyag rgya|hook mudra
lcags kyu'i phyag rgya|the iron hook mudra
lcags kyu'i rgya|lcags kyu'i phyag rgya - hook mudra
lcags kyu ma|Angkusa, the hook, holds a goad and skull cup
lcags kyu sngon mo|a steel-blue hook
lcags kyus 'zin|caught with bait; {lce ro la chags pas nya mo lcags kyus 'zin} fish are caught with bait, their sense of taste lured by its flavour
lcags la|a district in Tibet
lcags lung|{theg pa rim pa dgu mtshon pa'i rwa la lcags lung dgu} - the nine metal rings looped over the [khatvanga's] prongs represent the nine vehicles
lcags mdud|Iron Knot. Syn {nyag rong}
lcags mdud sprul sku|Chagdud Tulku; influential Nyingma master in North America
lcags mgar|(Das) = mgar ba, ironsmith or blacksmith [mss]
lcags mo mgo log|Chagmo Golok, in Domey
lcags phur brag|Iron Dagger Rock. Situated to the west of Kharchu at Lhodrak
lcags phur|iron kila
lcags phur|iron phurpa
lcags phur ri|the iron dagger peak
lcags phye|powered iron, iron fillings
lcags po ri|Chakpori, hill near the Potala, on top of which was the medical college. Medical College Hill, a sacred mountain in Lhasa. Chakpori Hill Chakpori, in Lhasa
lcags rdul|'iron particle', a measure the size of seven {rdul phran}
lcags ri|border [on cloth]
lcags ri'i khor yug|the circle of iron mountains. Syn {phyi'i lugs ri}
lcags ri|Iron Mountains. The ring of mountains surrounding Mount Sumeru and the four continents
lcags ri|Iron Mountains, wall fence
lcags ril|small iron ball
lcags ri mu khyud kyis bskor ba|the entire complex was enclosed by a wall
lcags ri mu khyud|the ring of iron mountains [which surrounds Mt. Meru and the four continents.]
lcags ri ra ba|wall of iron mountains
lcags rtse ri|an iron-peaked mountain
lcags rtul|blunt / dull iron
lcags sdigs|iron
lcags sgam|iron box / chest
lcags sgrog gi phyag rgya|shackle mudra
lcags sgrog gi rgya|lcags sgrog gi phyag rgya - chaining mudra
lcags sgrog ma|the Chain, Chain-lady
lcags sgrog|shackles, chains; chains, iron-chains; chains, shackles, fetters
lcags sgrom|the Iron box. Syn. {hom khung} - {brub khung} - {'brub khung} - {brubs khung} - {e sgrom} - {lcags hom} Triangular pit
lcags shan|circle
lcags skul|to goad
lcags skyu|Syn {lcags kyu}
lcags sna dgu'i phur pa|phurpa made out of the nine different metals; , iron only (lcags phur), copper (zangs phur), brass, wood (shing phur), sandal wood (tsandan phur pa) etc
lcags sreg|fired iron; red-hot iron
lcags thab|stove
lcags thag|chain
lcags thag|chain [iron]
lcags zam ban gtsang 'dus sde|the monastery of {gcung ri bo che} and the affiliates
lcags zam|iron (suspension) bridge; iron bridge
lcags zam kha|county in 21th cent Tibet.
lcags zam sprul sku|18-19th cent. - Chakzam Tulku
lcags zhun|refined molten iron
lcag tshan|whip
lcam|1) lath, pole, rafter, spar of a roof, 2) wife, consort, countess, sister, Mrs., Madame, lady, nobleman's wife
lcam|1) wife, Mrs. madam, lady (h). 2) small beam, lath, pole, rafter spar, rafter. 3) consort
lcam dral|brothers and sister/ consorts; consort, consorts and retinue
lcam|[his] spouse
lcam mer 'jog pa|1) to completely let go. 2) leave off doing something on the spot / immediately
lcam mo|a royal consort
lcam shing|roof woodwork, {khang pa'i thog gi rgyu'i shing cha}
lcam sku|madam, Mrs.
lcam sku zhabs|Madam, Mrs. [high ranked]. Syn {lcam sku} Mrs. madam, lady
lcam sras|wives and children
lcam sring|sisters
lcang gling gru bzhi|small willow grove
lcang khu|Syn {ljang gu}
lcang lcong|a craggy place, a broken country
lcang lo|braid, long plaids of hair, braided or matted strands of hair [yogic hair {ral pa}
lcang lo can|Braided; 1) pure land of Vajrapani. 2) [realm of Vajradhara etc.], the buddhafield of Dorje Chang, buddhafield of {drug pa rdo rje 'chang} Syn {'og min}
lcang lung pan di ta ngag dbang blo bzang bstan pa'i rgyal mtshan|1770-1846
lcang ma'i yal ka|strip?
lcang ma|willow
lcang ma|willow [tree]. matted hair; willow
lcang skya hu tuk tu|the Hutuktu of Changkya
lcang skya ngag dbang chos ldan|1642-1714 - first Changkya Rinpoche, Ngawang Chöden
lcang skya rin po che|Changkya Rinpoche
lcang skya rol pa'i rdo rje|1717-1786 [ggd]
lcang skya rol pa rdo rje|Changkya Rölpa Dorje, teacher of the Emperor of China, -1786
lcang skya rol pa rdo rje ye shes bstan pa'i sgron me|1717-1786 - second Changkya Rinpoche, Rölpa Dorje
lceb byed|suicide
lce bde|ngag smra lce bde dus - while your tongue can still move
lceb pa|to seek death; ft. of {lceb pa}; {lceb pa, lcebs pa, lceb pa, lcebs} intr. v.; to commit suicide
lceb|p. lcebs to commit suicide, to take one's life
lcebs|imp. of {lceb pa}; p. of lcebs
lcebs pa|pf. of {lceb pa}; to kill oneself
lce btsun chen po|Great Chetsün. The great master Chetsün Senge Wangchuk. Senge Wangchuk; {lce btsun seng ge dbang phyug}
lce btsun seng ge dbang phyug|Chetsün Senge Wangchuk (10-11th cent.), attained rainbow body. disciple of {gnas brtan ldang ma lhun gyi rgyal mtshan} and holder of the {snying thig} lineage. A great master of the Nyingma Lineage. His name Chetsün means "noble tongued" - someone who never lied, slandered or gossiped
lce btsun seng ge dbang phyug|Senge Wangchuk (11th-12th century). Chetsün Senge Wangchuk is counted among the lineage gurus in the transmission of Nyingtig which he received from his root guru Dangma Lhüngyal as well as from Vimalamitra directly. As a result of his high level of realization, his physical body disappeared in rainbow light at the time of death. Before passing away, he uttered this last song. His later reincarnation as Jamyang Khyentse Wangpo remembered the Dzogchen teachings which Senge Wangchuk had transmitted to the dakini Palgyi Lodrö and wrote them down as the terma Chetsün Nyingtig, one of the most important Dzogchen instructions based on the transmission from Vimalamitra
lce btsun snying tig|Chetsün Nyingtig. One of the most important Dzogchen instructions, based on a transmission from Vimalamitra. Jamyang Khyentse had a vision of Chetsün Senge Wangchuk which inspired him to write the precious teaching known as Chetsün Nyingtig. Senge Wangchuk (11th-12th century) is among the lineage gurus in the Nyingtig transmission, which he received from his root guru, Dangma Lhüngyal, as well as directly from Vimalamitra. As a result of his high level of realization, his physical body disappeared in rainbow light at the time of death. In a later reincarnation as Jamyang Khyentse Wangpo, he remembered the Dzogchen teachings which Senge Wangchuk had transmitted to the dakini Palgyi Lodrö and wrote them down as the terma Chetsün Nyingtig, the 'Heart Essence of Chetsün.'
lce chod cig|let his tongue be removed / taken out
lce dbang|Syn {lce'i dbang po} taste sense
lce gnyis|two-faced, deceitful
lce'i dbang mngon|direct gustatory sense perception
lce'i dbang po|gustatory sensory faculty, tongue faculty, sense of taste
lce'i khams|tongue element / capacity
lce'i rnam par shes pa'i khams|the tongue consciousness element / capacity
lce'i rnam par shes pa|[jihvavijnana] tongue consciousness, gustatory consciousness
lce'i rnam shes kyi khams|tongue consciousness element
lce'i rnam shes|tongue consciousness, gustatory consciousness, tongue cognition
lce'i ro|gustatory taste
lce'i skye mched|tongue base / sphere / source, the tongue [sense) factor / field
lce khams|tongue element / constituent
lce lag rgyag pa|to lick
lce rtsa|tip of the tongue
lce shes kyi khams|the tongue consciousness element [abbr. of {lce'i rnam par shes pa'i khams}
lce shes|tongue consciousness; Abbr. of {lce'i rnam par shes pa}
lce snang gsal 'od 'bum|Tibetan dramatic story
lce|tongue; [rasana], adj. gustatory
lce yi rnam par shes pa|gustatory consciousness, tasting consciousness
lce yis ma'i nu tog 'dzin|grasping at the breast
lci ba|1) dung. 2) heavy, heavier, heaviness. 3) weighty; piss
lci ba btang|released a turd
lci ba bzhi|[TRS 30:1]
lci ba thag ge|cow shit; loud munching noises
lcibs|pot-cloth, eyelid; gloves/ a shield/ a handle
lci chos|heavy rules [for gelongma]
lci|dung; shit. Syn {lci va.} heaviness, heavy; substantial
lcig lcig|swarming
lcigs pa|{lcigs pa, lcigs pa, lcigs pa} intr. v
lci yang|gravity, severity
lci yang|heavy-light, weight
lcog|a turret, pinnacle
lcog|bundle of cut stalks
lcog|corner
lcog lcog|1) shape cog bu'i rnam pa [Ri sna, Rdo mkhar]; 2) nodding/ shaking the head [in agreement often from side to side while looking straight forward]; 3) tremble
lcog lcog|trembling
lcog pa|to be agitated, to shake, to tremble
lcogs|gang lcogs - whichever is appropriate
lcogs pa|{lcogs pa, lcogs pa, lcogs pa} intr. v.; able to manage, cope, handle
lcogs pa med pa|unable, incapable
lcogs|pronunciation, to be able to cope, handle; to be able, capable of/ to handle, cope with
lcug ma|small branch, rod; a root-shoot of a willow or of a poplar-tree; switch; {lcug lcug byed pa}, to but repeatedly
lcug pa|flexible, pliant, a supple branch
lcug phran|twig, branch
lcung kar|bya lcung kar - ruby throat
ldab grangs|multibles
ldab ldib|uncertain, dubious/ indistinct; silly talk, tittle-tattle
ldab ldob|indolence, dullness, drowsiness, a hasty, volatile manner
ldab pa|to do again, to repeat, afresh, again; {ldab pa, bldabs pa, bldab pa, ldobs} trans. v
ldad pa|to chew; {ldad pa, bldad pa, bldad pa, ldod} trans. v
ldag pa|to lick; {ldag pa, bldags pa, bldag pa, ldogs} trans. v.; to lick
ldag|to lick
lda gu|discourse, speech, conversation, to speak, talkative
lda ldi|a fringe or tassel
ldam ldum|mean, pitiful, sorry
ldan dkar|bye'u ldan dkar - magpie
ldan dkar ma|Denkarma / - Eight century Tibetan palace; home of an important collection of Tibetan translations catalogued early in ninth century by several leading translators
ldang|arise, emerge, get up, rise, - up, send forth, stand, - up; emergence, rising up. Syn {langs} vi. to be sufficient / enough, surface p. of {ldeng} arise, emerge, get up, rise, - up, send forth, stand, - up, emergence, rising up, frame, trestle. to hate / loathe
ldang ba'i rnal 'byor|the yoga of re-emergence; comp {bsdu ldang}
ldang ba|{ldang ba, ldangs pa, ldang ba, ldongs} intr. v.; ft. of {ldang ba}; alt. {ldang ba, ldangs pa, ldang ba}; to arise; stand up; rise up (like smoke); rise (up), be stirred up; emerge, manifest, appear [in the form of], leap up, get up, extend, spread, break out. Ex. {mi ldang ba} not standing up
ldang ba phun sum tshogs pa|perfect manifestation
ldan gcig pa|eating only one meal a day
ldang dgra|hated / bitter enemy
ldang lha khra mo brag|Dangla Thramo Drak, in Dagpo
ldangs pa|pf. of {ldang ba}
ldangs|rising
ldan ma rtse mang|Denma Tsemang. Important early Tibetan translator of the Tripitaka. Extremely well-versed in writing, his style of calligraphy has continued to the present day. Having received Vajrayana transmission from Padmasambhava, he had realization and achieved perfect recall. He is said to be the chief scribe who wrote down many termas, including the Assemblage of Sugatas, connected to the Eight Sadhana Teachings
ldan ma rtse mang|Denma Tsemang; supreme among the fastest calligraphers of Padmasambhava
ldan min 'du byed bcu bzhi|snyoms 'jug la 'gog pa dang 'du shes med pa'i snyoms 'jug gnyis/ 'dus byas kyi mtshan nyid skye ba/ rga ba/ gnas pa/ mi rtag pa bzhi/ ming tshig yi ge ste tshogs gsum rnams so
ldan min 'du byed kyi gzhi|{bsdu na brgyad de/ thob dang ma thob skal mnyam dang/ /'du shes med dang snyoms 'jug dang/ /srog dang mtshan nyid rnams dang ni/ /ming gi tshogs la sogs pa yang/ /zhes so} the base of non-concurrent formations; nonconcurrent formation basis, as one of the fivefold basis of knowables. the base of non-concurrent formations
ldan min 'du byed|Nonconcurrent formations. [1,46-47], into 14, into further 10]; non-concurrent formation, [not occurring together with mind {sems} or mental states, {sems byung}. ten non-concurrent formations. non-associated compositional factor
ldan min 'du byed|Nonconcurrent formations are defined as any formation which is neither endowed with matter nor [concurrent with] mind in the case when matter is composed of material particles and mind is what is conscious and cognizant
ldan min gyi dngos po|nonconcurrent functional things
ldan min|nonassociated [ggd]
ldan min|non-concurrent formation; non-concurrences
ldan pa|1) to have, possess, having, be accomplished, in junction with; endowed with, {dang ldan pa} endowed with; {dang mi ldan pa} lacking. 2) endowment, possession
ldan pa|equipped with
ldan pa gsum|three endowments
ldan pa'i 'du byed|concurrent formations
ldan pa'i|possessing
ldan pa ma yin pa'i 'du byed|nonconcurrent formations; {ldan min 'du byed}
ldan par ma yin pa'i 'du byed|nonconcurrent formations; not associated with either mind or mental factors
ldan rtse|Syn {ldan ma rtse mang}
ldan|to have, possess, be endowed with, in possession of, imbued with, possessed of; endowment, possession; conjunction, connection, having, possessing
ldan tshul|the way in which something is possessed
ldar ba|to be weary, tired, faint, languid
lde ba|ft. of {lde ba}; to warm one's self; {lde ba, ldes pa, lde ba, ldes} trans. v
lde|belonging together, of the same species
ldeb pa|to bend round or back, to turn round, to double down
ldebs|side, compass, enclosure, fence
ldeg pa|{ldeg pa, bldegs pa, bldeg pa} intr. v
lde gu|mixture, syrup, ointment
ldem dgongs brgyad|[TRS 133-6] + expl
ldem dgongs bzhi|{ldem par dgongs pa bzhi}
ldem dgongs|concealed intention, indirect purpose, covert intention
ldem dgongs|the indirect meaning; x {drang nges ldem dgongs kyi gsung sna tshogs pa brda' ma 'phrod par bzung na tshig dang don du 'dzol} if you remember the teaching without identifying the different levels-the expedient meaning, the real meaning and the indirect meaning-you will be confused about what the words refer to.
lde mig|cipher key, introduction, preface
ldem ldem|flexible
ldem pa|contrariety, opposition, irony, riddle, enigma, parable, allegory
ldem par dgongs pa bzhi|the four covert intentions
ldem po bzhi|[TRS 133-6] + expl
ldem po|flexible, supple, unsteady, unstable, shaky
ldem por dgongs pa bzhi|the four indirect purposes, {zhugs pa}-, {mtshan nyid}-, {gnyen po}-, {bsgyur ba}- ]. [TRS 133-6] + expl
ldem por dgongs pa|hidden intent
ldem por dgongs pa rnam bzhi|four kinds of covert intention: covert intention with respect to entry into the teaching {gzhugs pa la ldem por dgongs pa}, in respect of characteristics {mtshan nyid la ldem por dgongs pa}, in respect of antidotes {gnyen po la ldem por dgongs pa}, and in respect of interpretation {bsgyur ba la ldem por dgongs pa}
ldem|statue, idolatrous image, idol, suspension-bride
ldeng ka|a pond
lden ma rtse mangs|one of Padmasambhava's 25 disciples
lder bzo'i ldebs|clay enclosure or wall
lder bzo|image, statue, figures modeled of clay, clay
lder bzo|statues / figures made of clay
lder sku|terracotta / statue
lder|Syn {ldabs} clay, on the side, on
lder tshos|clay [statue]
ldes|imp. of {lde ba}
ldes pa|pf. of {lde ba}
ldib pa|not clear, not intelligible, stammering, stuttering
ldig pa|to fall or sink through
ldil mgo mkhyen brtse|Dilgo Khyentse
ldim|the crash, the report
lding ba|afloat, adrift
lding ba|to soar, float/ a garuda; {lding ba, ldings pa, lding ba} intr. v.; ft. of {lding ba}; to be swimming, floating, to be suspended, floating, soaring
lding|float, glide, soar, flow, drift about, hover. vi. to hover, circle
lding 'gros|strut, steps
lding khag|platoon
lding khang|canopy, [bower]; a bower, the leafy canopy, [bower]
lding se|quite, very, very much
ldings pa|pf. of {lding ba}
ldir ba|to roar/ roll like thunder; to be distended, inflated, to belly, to rush, to roar, to roll; {ldir ba, ldir ba, ldir ba} intr. v
ldir|bung ba rnams kyang myos pa'i sgra ldir - the bees and other insects buzzed around as if they had gone mad
ldi ri ri|the rolling of thunder
ldir sgras 'khrugs pa|thundering exploded
ldir|to roar/ inflated; roar [of thunder], thundering. vi. to thunder roar
ldob be ba|sluggish; {bying ba}
ldob pa|ft. of {ldob pa}; to apprehend quickly, to be witty, to be quick in repartee; {ldob pa, ldobs pa, ldob pa} intr. v
ldobs|imp. of {ldab pa}
ldobs pa|pf. of {ldob pa}
ldod|imp. of {ldad pa}
ldog|1) to counteract. 2) vi. to be opposed to, on the contrary to 3) opposite, contrary 4) [las +--) contrary, opposed to, on the contrary. 5) desist, return, prevent, reversed, send back, come back, turn back, repel, get rid of, prevent, reverse, return, turn away, renounce, stop, cast away, refuse, opposite, reverse, contraposition, contrary, change
ldog cha|aspect, {ldog pa, sel ba, gzhan sel, log pa}, e.g. a glass does not have eyes, ears, etc. Note that {cha} means {cha shas}, a part. For example a glass lacks true existence. {ldog cha} can also mean an affirmative aspect as in red is a {ldog cha} of a red flower. According to Mipham {ldog pa} does not exist in the object itself but is only discursive thought {blo'i rnam rtog}
ldog chos|distinguisher phenomena [ggd]
ldog chos|isolate phenomena
ldog 'dred pa|stumbling
ldog 'gros|a paradox
ldog khyab|[in logic] counter-pervasion, reverse pervasion; counter pervasion
ldog khyab|negative pervasion [ggd]
ldog khyab|reverese pervasion
ldog med|Syn {ldog tu med}; irreversible
ldog pa cig kyang|unique distinguisher [ggd]
ldog pa|distinguisher, "conceptual characteristics" [ggd]
ldog pa gcig|identical distinguisher, identity in / of distinguisher [ggd]
ldog pa gnyis tshogs kyi bye brag|particulars/ individuations that are a collection of two distinguishers [ggd]
ldog pa'i chos|phenomena that exist as distinguisher; a distinguisher phenomenon [= merely imputed] [ggd]
ldog pa|{ldog pa, ldog pa, ldog pa} intr. v. 1) to come back, to return, to go home, to depart, to come again, to change, to undergo a change, to fall back, to turn away, to reverse,. turn away from, avoid, to refute, reverse, disprove; to eliminate; /. to return. 2) disengagement, isolate, oppositions, reverse, revulsion, isolate [in philosophical context]. reverse; aspect, facet; opposite, - isolate
ldog pa ngos 'dzin|identifying isolates
ldog pa ngos 'dzin|presentation of distinguishers [ggd]
ldog par|be averted
ldog pa|returned {lha rnams rang yul du ldog go} the gods returned to their own land
ldog pa|reverse, halt, retract, opposition
ldog pa tha dad|distinct distinguisher [ggd]
ldog pa|turning away from
ldog phyogs|anti-
ldog phyogs|opposites
ldog phyogs|the opposite, reverse; negative aspect, opposite side; opposite, reverse
ldogs|imp. of {ldag pa}
ldog tu med pa|inevitable, unalterable
ldog|turned his mind
ldom bu|alms
ldom po|round
ldong ba|to become blind, be blind, be infatuated
ldong mo|a small churn, a stave
ldongs|imp. of {ldang ba}
ldong|vi. to become blind
ldon pa|to give or pay back, to return, to answer
ldud|give to drink
ldud pa|'o ma ldud pa - feeding milk
ldud pa|to give to drink, to water, to pour, to sprinkle, to cast, to found; {ldud pa, ldud pa, ldud pa, ldud} trans. v
ldug pa|{ldug pa, ldugs pa, ldug pa, ldugs} trans. v.; ft. of {ldug pa}
ldugs|imp. of {ldug pa}
ldugs pa|pf. of {ldug pa}; pour
ldum bu|a plant
ldum bu'i rtsa ba|vegetable roots
ldum ra|garden, park; a garden, orchard
ldum ra|meadow
ldum skyur|vegetables
ldur ba|{ldur ba, ldur ba, ldur ba} intr. v
ldur ldur|roaring, rushing
le|abbr. of {le'u}
leb|flat
leb gzi|flat burnishing [of gold details]
leb leb|mchu ba leb leb - lips mumbling diligently
leb ma sa dkris|tied with bandages
le brgan|violet
legs bcos byed pa|to improve, make better, reform
legs|beautiful, elegant; good, {lam} the ~ path, auspicious, perfect, [seeing whatever he does as ~], well, positive, excellent, {nas 'ong} will prove to be ~, pretty [~figure or face]
legs brjod ma|Shaci. (bde sogs), 'Divine Power', wife of Shakra or Indra
legs bshad bdud rtsi'i chu rgyun|Stream of Ambrosia, an Excellent Discourse, by Shabkar
legs bshad|elegant description, elegant saying, eloquent elucidation, elegant teachings; elegant saying, eloquent elucidation, elegant teachings. general exegesis; writings [of a great master]
legs bshad gser gyi thur ma|Golden Scalpel, an Excellent Discourse, by Shabkar
legs bshad|lucid exposition
legs bshad nyi ma rang shar|Self-arising Sun, an Excellent Discourse, by Shabkar
legs bshad snying po|by tsong kha pa;
legs bshad snying po|{tsong kha pa} great treatise on the two truths; {drang nges rnam 'byed legs bshad snying po}
legs bshad zhen 'khris kun gcod|Mind Training on Cutting All Ties of Attachment, by Chen-ngawa Lodrö Gyaltsen
legs byed gsum|excellence [3 virtuous actions of body, speech and mind]
legs byin nyi ma|Lekjin Nyima; supreme among the most excellent calligraphers of Padmasambhava
legs byin nyi ma|Lekjin Nyima. Tibetan translator
legs dgu|positive, ex, {'i bsam pa} thoughts
legs grub|Lekdrub. See {gtsang legs grub} Lekdrub of Tsang
legs 'grub|success
legs gsung gi rnam pa bcu|ten aspects of excellent teaching
legs gsung gi rnam pa bcu|Ten Aspects of the Excellent Teachings. According to the Rational Exposition T. 4061. these are the nature of their genuine source {yang dag par bslang ba nyid} their scope {dbang du mdzod pa nyid} their approach {'jug pa nyid} sound teaching {rab tu bstan pa nyid} classification {rab tu dbye ba nyid} support {rten nyid} causing comprehension {go bar mdzad pa nyid} title {gdags pa nyid} time {dus nyid} and complete grasp of enlightened attributes {yon tan yongs su 'dzin pa nyid}
legs gsungs|fine teaching / words
legs gzher dpal mo|Leksher Palmo
legs lags|truly wonderful; truly wonderful, impressive
legs lam|auspiciously
legs ldan 'byed|Bhavaviveka, a disciple and precept-successor of Nagarjuna. Founder of Svatantrika. founder of {mdo sde'i dbu ma} Sautrantika-Madhyamika
legs ldan 'byed|Bhavaviveka, Indian pandita to whom the Svatantrika Madhyamika system owes its origin [first half of 5th century]
legs ldan|Lekden; excellent
legs na|at best
legs nyes blang dor|to take up good and avoid evil
legs nyes brtsi bgrang|counting virtues and faults, minutely
legs nyes|{gzugs byad la legs nyes} beautiful or ugly
legs nyes|quality, good and evil
legs 'ongs lam gyi rim pa'i lung|beneficial teachings of the graded path
legs 'ongs|Svagata, important monk follower of the Buddha
legs 'ong|You're welcome
legs pa|excellence, goodness. good, well, fine; perfectly, wholesome, antonym to {nyes pa}
legs pa|goodness {zhe sdang gis legs pa 'joms} hatred vanquished his goodness
legs pa'i blo gros|Good Intelligence. The ninth of the ten bhumis
legs pa'i blo gros|sadhumati. Good Intelligence; excellent intelligence (9th bhumi); good intellect, good knowledge, 9th level of bodhisattva, fine intelligence, having good intellect, the one with good intelligence, Excellent Intelligence
legs pa'i skar ma|bad disciple of the Buddha
legs pa'i skar ma|Sunaksatra {bcom ldan 'das kyi mched ya dge slong legs pa'i skar ma zhes bya ba} the monk Sunaksatra was the Buddha's half-brother
legs pa'i skar ma|Sunaksatra; x {dper na dge slong legs pa'i skar ma lo nyer nga'i bar du bcom ldan 'das kyi zhabs 'bring du bsdad kyang dad pa cung zad med par log lta kho na byas pas mthar me tog ldum rar yi dvags su skyes pa lta bu yin} the monk Sunaksatra spent twenty-five years as lord buddha's attendant, and yet, because he did not have the slightest faith and held only wrong views, ended up being reborn as a preta in a flower-garden
legs pa'i tshul du byed|acting for the best
legs par brtags|carefully examining
legs par brtags pa|to examine with care
legs par bsam pa|to think about [something] carefully
legs par bshad pa|elucidate, expound
legs par bshad pa rin po che'i gter|precious treasury of good explanation, by Sakya pandita
legs par byed pa|to enrich
legs par bzos|finely-wrought
legs par|carefully
legs par dgongs|pay close attention! (h)
legs par gdams pa|clearly revealed
legs par grub pa'i rgyud|Tantra of Excellent Accomplishment, Skt. Susiddhikara Tantra. A tantra belonging to Kriya Yoga
legs par grub pa|Susiddhikara. A tantra belonging to Kriya Yoga
legs par nyon la yid la zungs shig|listen carefully and remember these words!
legs par nyon|listen carefully
legs par rnam par 'byed pa'i theg pa|the thoroughly and totally uncovered vehicle, open. Syn {bka' tha ma rdo rje theg pa}
legs par rnam par phye ba|completely distinguish without any doubt
legs par rnyed pa|good facilities, [easily obtain food and clothing]
legs par smin byed|ripening in the good, [in faith and devotion]
legs par spangs|completely abandon / give up
legs par spangs|give them up altogether
legs par spyod pa|good actions
legs par ston pa|to effectively transmit
legs par|thoroughly, (well and) truly; in an excellent manner; properly, completely; well, correctly, completely, properly, {ci mdzad mthong} to properly see whatever [you] do
legs po|beautiful
legs po|good
legs po|valuable
legs sbyar|excellent practice, connotation
legs sbyar gyi skad|Sanskrit. The language of ancient India
legs sbyar|Sanskrit, the "perfected"; one of {skad rigs chen po bzhi} four great language groups
legs sbyar skad|Sanskrit
legs sgrig byed pa|to put in order, arrange, to rectify, reorganize
legs skar|Sunaksatra {legs pa'i skar ma}
legs skyes 'bul ba|to contribute, to send gifts, give someone a present
legs skyes|Dyutimana {legs skyes kyis mchod rten de la gser gyi gdugs phul} Dyutimana offered a golden umbrella for that stupa
legs smon|blessing
legs so|So be it!; wonderful
legs spyad|good deeds; syn {dge ba'i las}
legs spyad|righteous activity. Syn {lus ngag yid kyi dge ba'i las}
legs su gtong ba|to improve
legs tshogs rgyas pa|enrichment of excellent provisions
le lag|appendix, supplement, addition
le lag|Lelag; propably {sgyu 'prul le'u lag}
le lan|blame; blame, rebuke, reprimand
le lan 'ded|to blame [others etc.]
le lo bzlog pa|to overcome laziness
le lo can|laziness; (lazy)
le lo can|laziness; lazy, indolent, slothful
le lo che na|if your laziness is great
le lo gsum bya ba ngan pa la zhen pa|attachment to negative activities
le lo gsum gnyid sogs snyom las|neutral activities such as sleep
le lo gsum|the three kinks of laziness
le lo snyoms las byed pa|to be lazy or
le lo|torpor; Laziness, as one of the twenty sub-disturbances, procrastinate, slothful or laziness, indolence. one of {nyes pa lnga}; Laziness, as one of the twenty sub-disturbances, indolence, tardiness. one of {nyes pa lnga} procrastinate, slothful. bya ba ngan pa la zhen nas dge chos la mi spro ba
le na|the shawl wool
len btang ba|to send for
len med|unassailable, grasping, striving, to sing [in context of songs]
len mkhan yod na longs dang|Whoever has a wish, come and fulfill it!
len pa|1) grasping, strong desire, clinging to life. receiving. 2) {len pa, blangs pa, blang ba, longs} trans. v.; to take, bring, carry, take, fetch, get, catch, 3) grasping: 9th of the {rten cing 'brel ba'i yan lag bcu gnyis} 12 links of dependent origination, appropriation (one of twelve links); Def. by Jamgön Kongtrül: {de la'ang/ 'dod pa'i len pa dang/ srid pa'i len pa dang/ lta ba'i len pa dang/ bdag tu smra ba'i nye bar len pa dang bzhir gsungs} Def. by Jamgön Kongtrül: {de ltar sred pa la brten nas len pa 'byung ba yin te/ dper na bza' btung longs spyod sogs yul yid 'ong gi rnam pa la sred cing zhen par gyur pa na/ de nyid yang dang yang du 'byung bar 'dod pa dang/ de nyid kyi thabs su bya ba rnam pa sna tshogs bsgrub par byed pa'i nus pa can de la len pa zhes bya}
len pa'i rnam shes|perpetuating consciousness
len pa'i rnam shes|the basic consciousness that continually identifies with the physical body, as well as with objects of perception
len pa'i rnam shes|yang dang yang du nying mtshams sbyor zhing lus len pa dang gnas par byed pas na len pa'i rnam shes / - Syn {kun gzhi'i rnam shes} perpetuating consciousness
len pa|to accept
len po|becoming, attractive
len|studying, to receive, accept, to absorb, to connect, join, catch
len tsha|sacred stored salt
ler|See for instance {khyil ler}
le tho|calendar, almanac
le tshan|sections; serial number
le'u bdun ma|the Seven Chapters; the famous supplication to Padmasambhava in seven songs revealed by {mang lam ri khrod pa bzang po grags pa}
le'u bdun ma|the Seven Chapter Supplication
le'u bdun zin bris|Notes on the Seven Chapters; written by Chagmey Rinpoche
le'u|chapter, division, section
le'u dang po|first chapter
le'ur byas pa|arranged in verse
lgam|pea pod
lgam phug|balloon
lgang bu|husk, pod, shell
lgang pa|urinary bladder
lgo|{zhal lgo} the skin of his face
lha|1) gods [as in worldly gods, or Desire realm gods]. 2) deity, divinity [as in meditational-]. god, deva, 3) divine, sacred. gods. sentient beings of the higher realms. deva. gods within the three realms of samsara. celestial being[s), divine ones, pleasure being, yidam, deva. celestial being[s), yidam, deva. divine; god, deity, Deva; sublime
lha|1) king; 2) buddha [R]; 3) god/ deva [R]; 4) 8 [R]
lha bab|possessed, channeler
lha babs dus chen|'the great festival where he descended from the gods'
lha 'bangs|servants of the religious community; also {lha bran}
lha bgrod|southern march [six months of the sun moving south]
lha bla ma|divine master
lha bla ma ye shes 'od|Lha Lama Yeshe Ö, king of Gugey who sacrificed his life to invite Atisha to Tibet
lha bla ma ye shes 'od|Lha Lama Yeshe Ö; the King of Gugey; uncle of {lha btsun byang chub 'od}
lhab lhab|gently waving or hospitable; blazing/ flickering (?)
lhab lhub|wide, flowing
lha brag dkar po|Lhadrak Karpo, one of the Eight Places of the Accomplished Ones of Rekong
lha bran|a divine being
lha bran|servants of the religious community; also {lha 'bangs}
lha brgyad kyi ka ba|pillars of the eight gods
lha 'bri pa|artist, painter
lha bris pa|icon painter, artist
lha bsang rnam dag chos sku ma|sprul sku rin po che bsod nams ye shes dbang pos mdzad pa - {bsod nams ye shes dbang po} alias {'bras spungs gzims khang gong ma} the 2nd (1556-1592)
lha bsang|smoke offering
lha bsangs|ritual text outlining the method of offering bsangs
lha bsgom kyang|be it meditating on a deity
lha bsgom|meditation of a deity, to meditate on the [yidam] deity
lha bsgom pa|meditate on the deities; to visualize the deity
lha bshos|divine cakes
lha bstan|to show the devis
lha btsan po|king, ruler
lha btsun byang chub 'od|Jangchub Ö, Lhatsün, nephew of Lha Lama Yeshe Ö, invited Atisha to Tibet
lha btsun byang chub 'od|Lhatsün Jangchub Ö; benefactor and disciple of Atisha
lha btsun byang chub 'od|Lhatsün Jangchub Ö. See Jangchub Ö
lha btsun byang chub 'od|Lhatsün Jangchub Ö; the nephew of the King of Gugey, Lha Lama Yeshe Ö (lha bla ma ye shes 'od). Lha Lama sent envoys with offerings of gold to invite Atisha to Tibet so that he could restore the purity of the teachings, which were in decline. But Atisha refused. Meanwhile, Lha Lama was captured by the king of Garlog, who was alarmed at any effort to revive the teachings. The king demanded Lha Lama's weight in gold as ransom. When Jangchub Ö brought it, Lha Lama said, "I am now old, and it matters little whether I live or not. Use the gold to bring Pandita Atisha here." So Jangchub Ö sent Naktso Lotsawa to India with the invitation. Hearing that the king Lha Lama had sacrificed his life for the sake of the teachings, Atisha said he could not refuse the invitation, although he had received a prediction from Tara that he would live to the age of ninety-two if he remained in India but only until seventy-three if he went to Tibet.
lha btsun nam mkha' 'jigs med|b. 1597
lha btsun nam mkha' 'jigs med|(b. 1597)
lha btsun nam mkha' 'jigs med|Lhatsün Chenpo Namkha Jigme, 1587-1653 / 1597-c.1650
lha btsun sngon mo|{lha dbang rgya mtsho'i blo gros}
lha btsun sngon mo|Lhatsün Ngonmo, a tertön who first revealed the History of the Great Stupa of Jarung Khashor, and concealed it again
lha bum|deity vase
lha bu|prince
lha bya|divine bird
lha bzang klu dpal|Lhazang Lupel; minister of khri srong lde'u btsan
lha bzo|artist; artisan
lha bzo ba|an artist, religious sculptor, tangka painter, an image-maker, artist, religious sculptor, tangka painter; an image-maker, artist, religious sculptor, tangka painter
lha bzo|Sculptor
lha|celestial beings
lha|Celestial beings
lha 'cham|sacred dance
lha chen brgyad|eight classes of Mahadevas
lha chen brgyad|eight classes of Mahadevas; 1) {dbang phyug nag po}. 2) {brgya byin dkar ser} 3) {tshangs pa ser po} 4) {khyab 'jug nag po} 5) {'dod pa'i dbang phyug dmar po} 6) {tshogs bdag dkar po} 7) {bhring gi ri ti} 8) {gzhon nu dong drug}; [TRS 129-6]
lha chen dbang phyug|Mahadeva
lha chen dgongs pa rab gsal|892-975 or 832-915? - Lhachen Gongpa Rabsel, who helped to save the monastic lineage in Tibet
lha chen dkar ljang gzig mgo ma|Mahadevi, Great Goddess, dark green leopard-headed, {dbang phyug ma}
lha chen|Mahadeva. A form of Shiva
lha chen|Mahadeva, great lha, great local deity
lha chen rgyal po|king of the gods
lha chos bgyi ba|to practice the sacred Dharma
lha chos byas pa|who have practiced the sublime Dharma
lha chos dge ba bcu|Ten Divine Virtues. Abstinence from the ten non-virtues. See the entry under ten non-virtues, ten rules for religious services
lha chos mdzad pa|to practice the Dharma
lha chos mdzad pa|to practice the sacred Dharma
lha chos mdzod|practice the sacred Dharma!
lha chos mdzod|take up a divine practice / pure teaching, practice the sacred Dharma
lha chos 'ong ba|to make true Dharma come alive
lha chos pa|practitioner
lha chos rnam dag yong ba|to achieve a perfectly pure Dharma
lha chos|the divine / sacred / sublime Dharma
lha chos|the precious teaching
lhad|alloy
lhad|alloy; extra
lha dang bcas pa'i 'jig rten|all of the world, including the gods
lha dang bla ma|the Buddhas and teachers
lha dang bla ma|the deities and the guru
lha dang bla ma|the deity [yidam] and the master, deity and guru
lha dang dbyer med nga rgyal bzung|keep the pride of being inseparable from the deity
lha dang grub pas gang ba'i gnas|home of gods and siddhas
lha dang lha mo|gods and goddesses
lha dang lha mo'i rang bzhin du gsal gdab|imagine that they have the nature of male and female deities
lha dang lha mo|male and female deities; devas and devis, gods and goddesses
lha dang mi|gods and men; gods and ordinary mortals
lha dang mi rnams kyi ston pa|teacher of both gods and men
lha dang mi yi drang srong|human and divine sages
lha dang nye bar bsnyen pa'i dgongs pa|the intent of the full approach to the deity
lha dang rang sems ro mnyam bzhag|rest in the same taste of the deity and your mind
lha dang tshangs pa'i theg pa|the vehicle for devas and brahmas
lha dbang brgya byin 'khor dang bcas pa|Shakra and his entourage
lha dbang brgya byin|Mighty Indra
lha dbang|deity empowerment
lha dbang|deity empowerment; king of god; empowerment for the deities; usually part of the vase empowerment; deity empowerment, king of god; empowerment for the deities
lha dbang rgya byin|Powerful Indra
lha dbang rgya mtsho blo gros|Lhatsün Ngönmo. (gter ston lha btsun sngon mo), Revealed the terma of Liberating History of the Great Stupa Jarung Khashor
lha dbang rgya mtsho'i blo gros|{lha btsun sngon mo}
lhad btang ba|to adulterate, spoil
lhad 'dug pa|adulterated
lha de ba bzang skyong|a god named Devabhadrapala
lha|deity; [detailed expl., Light of Wisdom, Vol. 2, page 62]
lha dga' bar byed pa|MSS: "that which serves as the joy of the gods." @R75: 349.2 {lha dga' bar byed palha dga' bar byed pa tsam du zad pa} [mss]
lhad 'jug pa|gang gsungs bcos bsgyur kyis lhad ma 'jug - Do not distort anything he says!
lha dkon mchog gsum|the excellent Three Jewels
lha dkon mchog|the deities and the Three Jewels
lha drag po|wrathful deity
lha 'dre bka'i thang yig|part of {bka' thang sde lnga}, terma by {o rgyan gling pa} (b. 1323)
lha 'dre|ghosts or demons
lha 'dre|god(s) and demons(s); gods and demons; gods and demons, demon gods
lha 'dre mi gsum|gods, men, and demons
lha 'dre mthong ba|who could see gods and demons
lha 'dre rnams zhi bas mi thul drag pos 'dul dgos par 'dug|only wrathful methods will work since gods and demons cannot be subdued by such peaceful methods
lha 'dre stong gi drva ba|Net of Thousand Gods and Demons. Name of tantric scripture
lha 'dre stong gi sgrib shing srung ba|Protective Ritual of the Invisibility Wand Against One Thousand Gods and Demons
lha 'dre thams cad 'dar zhing 'byung po 'dul ba|makes all gods and demons tremble, and subjugates the elemental spirits
lha drug|six modes of the deity, according to Kriya tantra
lhad zhugs pa|lhad 'jug pa; lhad bzhugs refers to lhad. [mss]
lhag|above, more than, over; residue; supreme; 1) excess. 2) to be left, remain. 3) more, beyond
lhag bcas|1) with residual; 2) A term of grammar. Continuative. The three particles {te/ de/ ste/}. These particles do not correspond to anything in English grammar. They indicate that something more is coming. By implication they indicate that something has ended but Tibetan grammarians do not speak of them as markers for the ends of phrases, clauses, and so on
lhag bcas dgra bcom|sdug bsngal nyer len gyi phung po'i lhag ma dang bcas pa
lhag bcas kyi sgra|te ste de
lhag bcas lhag med kyi dgra bcom|the arhatship with and without residual, the two fruits of shravaka and pratyekabuddha yanas
lhag bcas lhag med kyi myang 'das|nirvana with remainder and remainderless nirvana
lhag bcas myang 'das|nirvana with remainder of 'upadhi'. nirvana with remainder
lhag bcas nyang 'das|nyon mongs pa ma lus par spangs kyang phung po'i rgyun ma chad pa
lhag bsam|1) Syn {lhag pa'i bsam pa} higher altruism/ altruistic attitude; the supreme / highest intention, superior aspiration, sincerity, good intentions, pure wish. 2) unusual attitude ref. to {byang chub kyi sems, lhag bsam rnam dag} 3) highest mind. superior reflection, superior aspiration, highest mind, 1) Syn {lhag pa'i bsam pa} the supreme / highest intention, sincerity, good intentions, pure wish. 2) unusual attitude ref. to {byang chub kyi sems, lhag bsam rnam dag}
lhag bsam bskul ba|'Questions of Adhyasaya Sutra'
lhag bsam dag pa'i sems bskyed|arousing bodhichitta through excellent and pure intention
lhag bsam dag pa|pure aspirations
lhag bsam dag pa|pure motivation / intention
lhag bsam|{lhag pa'i bsam pa} higher alturism/ altruistic attitude/ altruistic motivation
lhag bsam rnam dag gi sems bskyed|the aspiration of the pure superior intention, [from the first to the seventh bhumi]
lhag bsam rnam dag|highest mind tse. perfect noble intention [R]
lhag bsam rnam dag|perfect noble intention
lhag bsam rnam par dag pa'i sems bskyed|bodhichitta of pure superior intention
lhag bsam rnam par dag pa|pure motivation
lhag bsam|superior intention
lhag bsam|supreme/highest intention, superior aspiration, sincereity, good intentions, pure wish, unusual attitude, bodhicitta [R]
lhag btson|residual prison, imprisoned residual [ at the time of retreat]
lhag chad med pa|without omission or duplication
lhag chad med|with neither omission nor duplication
lhag chog|lhag ma'i cho ga - Residual ceremony
lha gcig khri btsun|Bhrikuti, King Songtsen Gampo's Nepalese queen
lha gcig|the one deva; the deity in a single form [without retinue]
lhag ge bar 'tsher ba|brilliant
lhag ger shar ba|to experience vividly
lhag ge|vivid/ resplendent; isc. obvious
lhag gi|suddenly
lhag gis|wildly, excessively; resplendent [like a rising sun], clearly, brightly, vividly
lhag gnas|consecration
lhag gnas|preparations. Preparations (lhag gnas) refers to the preliminary ritual (sta gon). The ritual for the land (sa chog) means taking hold of the site. Thus, there are the preparatory ritual for the deity (lha sta gon), for the vase (bum pa sta gon) and for the disciple (slob ma sta gon). Lhag gnas can sometimes also mean consecration (rab gnas). 
lhag gnas|Preparatory ritual means preliminary ritual (sta gon). The ritual for the land (sa chog) means taking hold of the site. Thus, there are the preparatory ritual for the deity (lha sta gon), for the vase (bum pa sta gon) and for the disciple (slob ma sta gon). Lhag gnas can sometimes also mean consecration (rab gnas)
lhag gtor byin gyis brlab pa dang bsngo ba la thugs gtad par zhu|Please direct you mind towards the consecration and dedication of the residual torma
lhag gtor|lhag ma'i gtor ma - residual torma
lhag gtor snod|Residual torma plate
lhag gtor|Syn {lhag ma'i gtor ma} residual torma
lhag lhag dgod pa|to laugh loudly
lha glu|devas and nagas; belongs also under {lhag mgron}
lhag ma|1) residual, remaining, lacking; remainder, remnant, left-over, excess, left-overs, 2) remnants, thirteen major faults in monastic discipline
lhag ma bcu gsum|a Vinaya term, the additional thirteen [vows / precepts]
lhag ma bsdus|collecting the leftovers
lhag ma btang ba|Giving the residual
lhag ma btson 'dzin byed pa|to imprison the residual [at the time of dwelling in retreat]
lhag ma btson 'dzin byed pa|To imprison the residual. This is done during a drubchen (sgrub chen), when the residual (lhag ma) is collected for several days in a special box and not given daily to the residual guests (lhag mgron). Only on the last day of the drubchen all the accumulated residuals are given
lhag ma dang bcas pa'i 'gog pa|nyon mongs thams cad spangs kyang tshe ma 'phos pas sngar gyi rnam smin phung po 'dod gzugs na lnga dang gzugs med na bzhi'i lhag ma dang bcas pa'i 'gog pa gang yin pa
lhag ma'i bdag po|the owner of the residuals [the {mar gyi gnas bdun po}
lhag ma'i cho ga|lhag chog - Residual ceremony
lhag ma'i dam tshig|residual samaya
lhag ma'i dkyil 'khor|residual mandala
lhag ma'i gtor ma btang ba|to give the residual torma, to dedicate the residual torma. Syn. lhag mchod bya ba
lhag ma'i gtor ma|lhag gtor - residual torma
lhag ma'i sde|a group of thirteen moral rules for gelongs which barely leave the ordination unbroken
lhag ma|leftovers and remainders; residual torma
lhag ma med pa'i 'gog pa|Def. by Jamgön Kongtrül: {nyon mongs thams cad spangs shing tshe 'phos pas rnam smin phung po'i lhag ma med pa'i 'gog pa gang yin pa}
lhag ma med pa|without remainder, without residue
lhag ma|{mu stegs lhag ma rnams} all the other tirthikas
lhag ma tsam|even more than
lhag mchod bya ba|to make the residual offering. Syn. lhag ma'i gtor ma btang ba
lhag med dgra bcom|sdug bsngal nyer len gyi phung po'i lhag ma phrad cing mthar phyin pa
lhag med kyi dbyings su mya ngan las 'das pa|attaining nirvana in the sphere without remainders
lhag med kyi myang 'das|nirvana without remainder, remainderless nirvana
lhag med myang 'das|nirvana / perfect peace without remainder
lhag med myang 'das|nirvana without remainder [of aggregates], Syn {phung po lhag ma med par mya ngan las 'das pa}; nirvana without remainder
lhag med nyang 'das|dgra bcom pa nyon mongs pa ma lus par spangs pa tshe'i 'du byed btang zhing phung po'i rgyun chad pas sdug bsngal lam phung po'i lhag ma cung zad kyang ma lus par mar me shi ba lta bu
lhag med|without residual / leaving anything out
lhag mgron 'bod|mgron bkug - the calling of the residual guests
lhag mgron|residual guests or the guests of the residual are following groups of deities: The twenty-eight Ishvaris (dbang phyug nyer brgyad), the thirty-two dakinis (mkha' 'gro so gnyi), the eighteen great Ging (ging chen bco brgyad), the sixteen Lanka (lang ka bcu drug), the eight Barma ('bar ma brgyad), the seven mothers (ma bdun), the four sisters (sring bzhi), the three hundred and sixty servants (pho nya sum brgya drug cu), the four great kings (rgyal chen bzhi), the protectors of the ten directions (phyogs skyong bcu), devas and nagas (lha glu), the twenty-eight planets and stars (gza' skar nyer brgyad), and the nine scary ones ('jigs byed dgu). The seventy-five glorious protectors (dpal mgon bdun cu rtsa lnga), the twelve brtan ma (brtan ma bcu gnyis), the thirteen mgul lha (mgul lha bcu gsum) etc, all the oath bound worldly protectors which are installed in the commands (bka') and vows (dam). All these deities are half wisdom deities and half worldly deities. They are only allowed to eat the residual (lhag ma) but not the primary feast offering (tshogs phud)
lhag mgron|residual guests. They are the twenty-eight Ishvaris (dbang phyug nyer brgyad), the thirty-two dakinis (mkha' 'gro so gnyis), the eighteen great Ging (ging chen bco brgyad) etc. They are half wisdom half worldly deities. They are only allowed to eat the residual (lhag ma) but not the primary feast offering (tshogs phud)
lhag mthong bskyed pa|developing insight
lhag mthong|Insight meditation
lhag mthong|[KOT=rDzogs chen equivalent of lhag mthong; cf. rang bzhin ye babs kyi bsam gtan]
lhag mthong sbar ba|insight deepened
lhag mthong|Vipashyana. 'Clear' or 'wider seeing.' Usually referring to insight into emptiness. One of the two main aspects of meditation practice, the other being shamatha
lhag mthong|vipashyana: insight, clear seeing, wider vision, clearly seen, analytical or special wisdom / insight, superior seeing, vipashyana, panoramic awareness, wider vision / perspective, penetrating insight. Syn {lhag ger mthong ba}, {lhag par mthong ba}, higher insight; penetrative insight/; higher insight, [vipashyana, Pali - vipassanna]; special insight; 'sublime seeing' meditation; intense insight
lhag mthong|vipashyana; profound/ deeper/ penetrating/ penetrative insight
lha gnas|divine abode / realm
lha gnas gsum du grags pa|known in the three divine realms
lha gnas gsum|[TRS 138-2] acc. to Nyingma / Sarma; Three Divine Realms. The pure abodes, the ordinary form realms and the realms of the six species of Kama divinities. 1) {'og min}. 2) {dga' ldan} 3) {sum cu rtsa gsum}
lha gnas|the heavenly realms
lha gnas|the heaven realms
lha gnyan rgod rtse|Lhanyen Götse, one of Arik Geshe's meditation places, near Amnye Machen
lha gnyer|temple-keeper. Syn {sku gnyer}
lha gos|divine garment
lhag pa|1) especially. 2) remains, more, superior, exceptional, remainder, greater, more than, exceeding, excess. 3) duplications. 4) a wind. 5) Wednesday [the planet Mercury]. 6) cold wind. 7) the partially defeating acts [in context of the so tar vows]; exceptional, superior, Mercury. the partially defeating acts [in context of the so tar vows]. Wednesday [the planet Mercury]. more, greater, more than, exceeding, superior, remainder, a wind, especially, remains, excess, duplications; maximum; mercury; {lhag pa, lhag pa, lhag pa} intr. v.; the partially defeating acts [in context of the {so thar} vows]
lhag pa|{bla ma las lhag pa med} none greater than
lhag pa|greater; las lhag pa - greater than
lhag pa|gzhan las lhag pa - surpasses any other
lhag pa gzugs brnyan gyi dkyil 'khor gsum|Three supreme image mandalas are made of colored powder (rdul tshon), painted cloth (ras bris) and heaps (tshom bu)
lhag pa gzugs brnyan gyi dkyil 'khor gsum|three supreme image mandalas. The three supreme image mandalas are made of colored powder (rdul tshon), painted cloth (ras bris) and heaps (tshom bu). 
lhag pa'i bden gnyis dbyer med|superior indivisibility of the two truths
lhag pa'i bden pa dbyer med|superior indivisible truths; [detailed expl., Light of Wisdom, Vol. 2, page 153]
lhag pa'i bsam pa bskul ba'i mdo|Sutra Requested by Superior Intention; Sutra that Admonishes to Superior Intention
lhag pa'i bsam pa bskul ba'i mdo|Sutra to Inspire Superior Intention
lhag pa'i bsam pa rnam par dag pa|Syn {lhag bsam rnam dag}
lhag pa'i bsam pa|sincerely, highest / special intentions, {lhag bsam} with the highest intention; sincerely, highest / special intentions, {lhag bsam} highest intention; noble [or nobler] intention; noble [or nobler] intention, sincerely, highest / special intentions, {lhag bsam} highest intention
lhag pa'i bsam pa|the noblest intention
lhag pa'i bslab pa gsum|three superior disciplines; three moral trainings. 1) {lhag pa'i bslab pa tshul khrims kyi bslab pa} training in the highest moral practice. 2) {lhag pa'i bslab pa ting nge 'dzin gyi bslab pa} training in the highest meditation. 3) {lhag pa'i bslab pa shes rab gyi bslab pa} training in the highest wisdom
lhag pa'i bslab pa shes rab gyi bslab pa|training in the highest wisdom, one of the {lhag pa'i bslab pa gsum} three moral trainings
lhag pa'i bslab pa ting nge 'dzin gyi bslab pa|training in the highest meditation, one of the {lhag pa'i bslab pa gsum} three moral trainings
lhag pa'i bslab pa tshul khrims kyi bslab pa|training in the highest moral practice, one of the {lhag pa'i bslab pa gsum} three moral trainings
lhag pa'i dam tshig nyi shu|the [twenty different] special / extra samayas
lhag pa'i dam tshig|[TRS 120-1] according to Ati Yoga
lhag pa'i don dam|superior ultimate [truth]; [detailed expl., Light of Wisdom, Vol. 2, page 154]
lhag pa'i lha gtso bo|chief yidam
lhag pa'i lha|supreme deity, special deity; especially exalted one [deity], supreme god / deity, one's personal yidam. Syn {yi dam gyi lha} tutelary deities, favored deity
lhag pa'i lha|your yidam deity
lhag pa'i mnyam pa gnyis|twofold superior equality; [detailed expl., Light of Wisdom, Vol. 2, page 154]
lhag pa'i nga rgyal|overweening conceit, excessive pride
lhag pa'i nga rgyal|overweening/ excessive pride, pride of superiority [R]
lhag pa'i nga rgyal|overweening pride, excessive pride; pride of superiority, one of the {nga rgyal drug} six types of pride;
lhag pa'i rnal 'byor|Ati Yoga, also {shin tu rnal 'byor}
lhag pa'i rnal 'byor|Atiyoga, (Syn. Dzogchen)
lhag pa'i sems kyi bslab pa|[of Mahayana] {phar rol tu phyin pa bsgom pa dang/ sems can smin par bya ba dang/ sangs rgyas kyi chos thams cad bsgrub pa'i phyir byang chub sems dpa'i ting nge 'dzin dpa' bar 'gro ba la sogs pa la spyod pa'o/} the training related to the mind, the training in superior / higher consciousness Syn {lhag pa ting nge 'dzin gyi bslab pa}
lhag pa'i shes rab kyi bslab pa|[0f Mahayana] mtshan ma dang rnam par rtog pa thams cad spangs te/ rnam par rtog pa med par lhun gyis grub pa dang/ rjes sgyur ma lta bur spyod pa ni shes rab kyi pha rol tu phyin pa
lhag pa'i thugs rje'i 'byor pa|the advantage of his extraordinary compassion
lhag pa'i tshul bzhi|Four Superior Commitments of Anu Yoga. There are no limits to guard because the essence of the ultimate commitment is free from transgressions and violations, there is exclusive apathy and evenness because the forms of the subject- object dichotomy have been transcended, these are gathered in the single expanse of the mind-as-such, and there is the commitment of reality itself
lhag pa'i tshul khrims|superior moral discipline
lhag par|more than usual; especially; moreover; extremely, completely, fully, totally, most especially, more, mostly, exceedingly, surpassingly, greatly, particularly, further
lhag par mthu che|powerful
lhag par 'phel ba|increases exceedingly
lhag pa|sangs rgyas las + - exceeds that of the Buddha
lhag pas brtse dgos|love him all the more!
lhag pa shes rab kyi bslab pa|the supreme training of discrimination, training in superior wisdom / intelligence / knowledge
lhag pa ting nge 'dzin gyi bslab pa|the training in superior samadhi / excellent concentration, def. {zhi gnas} and {lhag mthong}
lhag pa tshul khrims kyi bslab pa|[of Mahayana] - sdom pa'i tshul khrims sogs rnams pa gsum ste theg pa dman pa las sems bskyed sogs kyis khyad par du gyur pas lhag pa zhes pa'i sgra sbyar ba; the training in excellent discipline / superior morality
lhag pa tshul khrims sems dang she rab kyi bslab pa|the three trainings of higher discipline, concentration and knowledge; ethics, meditation, and wisdom
lhag phud|gtsang lhag - phud gtor - phud lhag - yar lhag - pure residual
lhag phud|phud lhag - primary residual
lhag po|CM: 1) i) 'phro ma, left over, remainder (if 'phro ma = 'phro). Å  'tsho chas kyi lhag po, left over provisions. ii) snon ma, addition. Å  nyung ngu'i steng du lhag po bsnan pa. iii) bskyar bzlos kyi yi ge ste/ sam sKri ta'i sbyor klog skabs yi ge'i gzugs 'gyur nas bskyar bzlos su byung ba'i yi ge, "a repetitive (or duplicative) letter; when reading Sanskrit, a letter that occurs as a repetition of/thru the form of the letter."??? 2) khyad par ba, special. Å  yon tan lhag po, special qualities. Å  stobs shugs lhag po. [mss]
lha gral 'thob|find a place among celestial beings; one of {bud bsnyegs thob gsum}
lha 'grol|LKh: "release from the [protector] deities." This refers to the ritual performed at the time a new bride leaves from her ancestral home to move to home of her new husband. Before leaving the linkage between her and the families protector diety must be severed so that once she takes up residence in her husband's family home she can be entered into the protective circle of their protective diety. If the lha 'grol ritual is not performed it is thought that the two deities might conflict. [mss]
lhags|a cold wind, chill; 1) reach, approach, come. 2) to exude. 3) to fester, ferment
lha gsal gdab pa|to visualize the deity
lhag sbom lci ba|Heavy penalty of nearly breaking the group of 13
lhags pa rgyab pa|the wind is blowing
lhags pa rgyab pa|to blow [the wind]
lhags pa rgyag pa|to blow
lhags pas 'khyer|be blown by the wind
lhags pas 'khyer|to be blown / carried by the wind
lhags pa|wind, cold, icy wind; wind; to meet, approach, assemble; {lhags pa, lhags pa, lhags pa} intr. v
lhags 'phyar brgyab pa|to winnow
lhag spyod|teacher of Gautama before enlightenment; one of the six Brahmanic ascetics, contemporaries of the Buddha; teacher of Gautama in 'jig rten pa'i bsam gtan
lhag tsam|{brgya lhag tsam} over a hundred
lhag tsam|more than
lhag zhabs|last phase, remainder
lha gzigs ras pa|spyan snga - author of dpal ye shes kyi mgon po'i bskang bshags
lha gzugs khams gnas ris bcu bdun|Seventeen Form Realms. These are equivalent to the twelve ordinary form realms and the five pure abodes
lha'i bdud rtsi'i sman gyis rgyal po'i lus sngar bzhin sos par byas te|restored the king's body to its former state with the magical elixir of the gods
lha'i bdud rtsi|the nectar of the gods
lha'i bsam gtan gyi ris|Dhyana realms of the gods
lha'i bu bdud|Devaputra, godly son demon 'personification of the evil forces which cause attraction to sense objects.'
lha'i bu|Devaputra. One of the four Maras symbolizing laziness and attachment to sense pleasures
lha'i bu'i bdud|Demon of the Devaputra, one of the {bdud bzhi} four maras
lha'i bu'i bdud|Mara of the Divine Son
lha'i bu|{lha'i bu zhig mi yul du 'phos pa} a devaputra was reborn in the human world
lha'i bu mo 'dra ba|lovely like a daughter of the gods
lha'i bu sems lhag can|Garab Dorje's former life as a god
lha'i bu sems lhag can yod pa|Adhichitta, the God's Son
lha'i bu sems lhag can zhes grags so|became known as Devaputra Adhicitta, "the god's son of superior mind."
lha'i dbang po brgya byin|Shakra, Lord of the Gods, one of the {phyi'i sde brgyad} the eight outer classes
lha'i dbang po ko'u shi ka|Kaushika, king of the gods
lha'i de kho na nyid|thatness of deity. One of sngags kyi yan lag lnga
lha'i de kho na nyid|thatness of deity. The five aspects of Mantra: The thatness of deity is the relative bodhichitta. The thatness of self is the body mandala. The thatness of guhya-mantra is the placement of the seed-syllable and the mantra-chain in the center of the heart. The thatness of recitation is the repetition of the root mantra, essence mantra and quintessence mantra. The thatness of emanation and absorption is the emanating and reabsorbing of light rays from the seed-syllable. 
lha'i de kho na nyid|thatness of the deity. The five aspects of Mantra: The thatness of deity is the relative bodhichitta. The thatness of self is the body mandala. The thatness of guhya-mantra is the placement of the seed-syllable and the mantra-chain in the center of the heart. The thatness of recitation is the repetition of the root mantra, essence mantra and quintessence mantra. The thatness of emanation and absorption is the emanating and reabsorbing of light rays from the seed-syllable. 
lha'i|divine, sacred, sublime
lha'i dpal 'byor|godlike wealth
lha'i gnas|the realm of the gods
lha'i gsal snang|the deity's vivid presence
lha'i 'jig rten|divine realm, world of gods
lha'i 'khor nyung ngu dang bcas|I will take along a small entourage of gods
lha'i longs spyod phun sum tshogs pa|the most perfect heavenly substances
lha'i lus su gyur nas|turned into the body of a god
lha'i mdzes mas yid 'phrog pa|enchanted by the beauty of the goddesses
lha'i mig|divine / heavenly / deva eye / sight [unlimited vision]
lha'i mig ge mngon shes|clairvoyance / superknowledge of the divine eye. the superknowledge of divine sight, [is free from {skyon bcu gcig}, clairvoyance / superknowledge of the divine eye
lha'i mig gi mngon shes|the superknowledge of divine sight, [is free from {skyon bcu gcig}, clairvoyance / superknowledge of the divine eye
lha'i nang na yod|{mdze mo dga' ldan lha'i nang na yod pa} about the leper woman going to the Tushita heaven
lha'i nga rgyal|divine pride; the confidence of being the deity
lha'i nor bu|the Gem of the Gods
lha'i rgyal po|the king of the gods
lha'i rje|the king's master
lha'i rje|the king's master, physician [R]
lha'i rna ba'i mngon shes drug|clairvoyance / superknowledge of divine ear / hearing
lha'i rna ba'i mngon shes|skyes pa de dag gis smra ba'i ngag tshig shes pa
lha'i rnga bo che|the great drum of the gods
lha'i rnga sgra|{lha dang dri za mi'am ci dang thub dbang rnams kyis lha'i rnga sgra dung dang bcas bcom ldan 'das la bstod dbyangs sgrogs} gods, gandharvas, kinnaras, and sages alike sounded drums and conch shells and praised the Buddha with song
lha'i skad|the gods' tongue; Sanskrit
lha'i sku phyag rgya chen po|the Mahamudra of the deity's form, devakaya-mahamudra
lha'i skye ba|divine rebirth
lha'i sman gyis rgyal po'i lus sngar bzhin gsos so|cured the king with divine medications
lha'i snang ba|divine splendor
lha'i snod|a heavenly vessel {lha rnams kyis lha'i snod bzang po bdud rtsis bkang ste 'od srung la phul ba} the gods filled a heavenly vessel with ambrosia and offered it to Mahakashyapa
lha'i spyan|divine eye, one of the {spyan lnga} five eyes, eye of the gods; divine eye
lha'i thub pa dbang po brgya byin|Indra of the hundred sacrifices, sage of the gods, one of {thub pa drug}
lha'i yul|the land of the gods
lha'i yul tshangs pa'i 'jig rten|the heaven of Brahma
lha'i zhal yas rin po che'i khri la bzhugs|seated himself upon the jewel covered crystal throne made by the gods
lha'i zla ba|Rombuguhya Devachandra. One of the Eight Vidyadharas, receiver of the transmission of Mundane Worship born in Uddiyana
lha kha|divine fame [opp. of {mi kha} scandal]
lha khang bzhengs pa|to build temple
lha khang ke ru|an ancient Nyingmapa temple
lha khang nang rgyan|temple ornaments, objects for the interior decoration of the temple
lha khang|temple, chapel, shrine room
lha khrid|deity explanation [development stage]
lha khrid|explanations of deities; explanation of the deities
lha khri|seat of the gods
lha khro bo|Wrathful Deities. Buddhas and bodhisattvas appearing in wrathful forms in order to tame what cannot be overcome by peaceful means
lha klu mthu bo che|{'jig rten lha klu mthu bo che la sogs pa rnams} powerful gods, nagas and so forth
lha la lha thim|one deity dissolves into another
lha lam|sky; the sky or (h) for road, path, 'sky-path'
lha la 'pho ltung|gods suffer transmigration and downfall
lha las babs pa|descended from the heavenly realms
lha las babs pa'i rtogs brjod|the story of the Descent From Heaven
lha las mdzes pa|[a body] more beautiful than that of a god
lha las mdzes pa yod pa|was as beautiful as a goddess
lha la sogs pa|gods and other beings of the kind
lha las phul du byung bar bstod pa|'Praise Exceeding that of the Gods' by Shamkarapati
lha lcam dkar mo|White princess. Same as Mandarava
lha lcam nus 'byin sa le|Lhacham Nuchin Sale, one of King Trisong Deutsen's Queen
lha lcam pad ma gsal|daughter of King Trisong Deutsen
lha lcam pad ma rtsal|Lhacham Pema Tsal, King Trisong Deutsen's daughter
lha lcam pad ma sal|Pema Sal, Princess. The daughter of King Trisong Deutsen, to whom Padmasambhava entrusted his own lineage of the Great Perfection known as Khandro Nyingtig. She died at an early age, after which Padmasambhava miraculously called her back to life. When her father asked why someone with the great merit to be both a princess and a disciple of the Lotus-Born master had to die while still a child, Padmasambhava told the story of how she had been a bee who stung one of the four brothers during the completion of the Great Stupa of Boudhanath. Pema Sal means 'Radiant Lotus.'
lha lcam|princess, divine consort
lhA lhA|thin, loosely woven cloth
lha lung dpal gyi rdo rje dbang phyug|one of Padmasambhava's 25 disciples
lha lung dpal gyi rdo rje|Lhalung Palgyi Dorje, assassin of King Langdarma
lha lung dpal gyi rdo rje|Lhalung Palgyi Dorje. Born in Upper Drom, he was first a border guard but developed renunciation and received ordination from Vimalamitra, together with his two brothers. He received the bodhisattva vow from Padmasambhava as well as empowerment and oral instructions in Vajrayana. He practiced meditation in White Gorge of Tsib and at Yerpa where he reached the accomplishment of being able to traverse freely through solid rock. Years later he assassinated the evil king Langdarma
lha lung dpal gyi rdo rje|Palgyi Dorje of Lhalung alias Lhalung Palgyi Dorje (Wangchuk). Born in Upper Drom, he served as a border guard but developed renunciation and together with his two brothers received ordination from Vimalamitra. He received the bodhisattva vow from Padmasambhava as well as empowerment and oral instructions in Vajrayana. He practiced meditation in the White Gorge of Tsib and at Yerpa, where he reached the accomplishment of being able to move freely through solid rock. Years later he assassinated the evil king Langdarma. Palgyi Dorje means 'Resplendent Vajra.'
lha lung dpal rdor|Lhalung Paldor
lha lung|Lhalung, in Domey. Valley of Buddhas
lha ma srin|gods and demons
lha ma srin sde brgyad|8 classes of gods and demons
lha ma yin|demi-god, asura
lha ma yin|demigod, asura, antigods. {lha min}
lha ma yin gyi thub pa thag bzang ris|Vemacitra, Splendid Robe, sage of the jealous gods, one of {thub pa drug}
lham|boot
lham|boot, shoe; shoes; shoe, shoes. boot
lha mdzes|most beautiful [more beautiful than a god]
lha mi|celestial and human beings
lha mig|clairvoyance, divine sight, the sight
lha mig dang ldan pa|endowed with the vision of the gods
lha mi|gods, men
lha mi'i 'byor pa dang ldan pa yong|he will gain the finest fortune of both gods and men
lha mi'i 'gro ba na gnas pa|to dwell among the class of beings of [either] gods or humans
lha mi'i rten bzang|the excellent support of a celestial or human existence
lha mi'i ston pa|the teacher of gods and men, [Syn Buddha]
lha mi'i theg pa|vehicle followed by human and celestial beings
lha mi'i theg pa|vehicles for gods and human; see def {sor bzhag lha dang mi'i theg pa}
lha mi'i yon tan bdun|[TRS 72-3]
lha mi klu yi gnas|the realms of the gods, humans and nagas
lha min dbang po thag bzang ris|one of the {phyi'i sde brgyad} the eight outer classes
lha min|demigods; demigod, asura; Asuras, Titans, {a su rA, bcud mi ldan} or {lha dman pa}
lha min|demigods. Mipham: {lha min ni chu mtshams man chad kyi ri rab kyi khong gseng nas gser gyi sa gzhi'i bar du, steng nas mar, sgra gcan, dkar 'phreng, mgul 'phreng, thags bzang ris te rgyal po bzhi'i ris su gnas pa'o} The demigods live from the water-line of Mount Sumeru's interior cavities down to its golden base. Listing them from uppermost to nether, they reside in the Abodes of the Four Kings called Rahu, White Garland, Necklace and Splendid Fabric.
lha min gyi dpung 'joms pa|conquered the armies of the demigods
lha min la 'thab rtsod|demigods suffer strife
lha min ni ri rab kyi khong gseng dang gser gyi sa gzhir thug gi bar du gnas|demigods inhabit the interior cavities of Mount Sumeru down to the golden base
lha min smad ris|lower class of demigods sometimes counted as {dud 'gro}
lha min stod ris|higher class of demigods sometimes counted as {lha}
lha mi thams cad la|to all gods and men
lham me ba|radiance
lham me|complete ease, undisturbed
lham me|ex {mi g.yo ba'i lham me}
lham me lhang nge|luminous and clear
lham me lhan ne lhang nge|radiant, clear, and brilliant, (body, speech, and mind), shimmering, glimmering, glittering
lham me lhan ne lhang nge|radiant, clear, and brilliant; body, speech, and mind; shimmering, glimmering, glittering
lham me|radiant; bright, brilliant, luminous, incandescent, lustrous, beaming, effulgent, lambent, lucent, refulgent, shining; mind is vivid [due to compassion]
lha mo bde chen|Lhamo Dechen, monastery in Domey
lha mo bdud gsol ma|a protective female deity
lha mo bla mtsho|important oracle lake
lha mo brgyad|Eight goddesses
lha mo brgyad|Eight goddesses. Lasya, Mala, Gita, Nirti, Pushpa, Dhupa, Aloka and Gandha
lha mo dbyangs can ma|the goddess Sarasvati
lha mo dri ma med pa'i mdo|Immaculate Goddess Sutra
lha mo gzugs can ma|the goddess Rupinisuradevata
lha mo'i rgyud lung bcu gsum|Thirteen Tantras of the Goddess
lha mo ma gol ba'i rgyud|Nonstraying Goddess Tantra. One of the Eighteen Mahayoga Tantras
lha mo mdzes ldan ma|beautiful goddess
lha mo sgyu 'phrul|Magical Net of the Goddess. A Mahayoga scripture. Vol. BA of the Nyingma Gyübum
lha mo sgyu 'phrul ma|Mayadevi [Buddha's mother]
lha mo yid la 'dod pa|his desire was to be with goddesses
lham pa|square, cubic
lham phud|remove / take off shoes [in the temple]
lham sgrog|boot strap
lham|shing lham - wooden clogs
lha mtshams|one of the {rgyu skar nye shu rtsa brgyad} 28 Nakshatras gods of the constellation
lha mtsho srin mtsho|Lake of the Gods and Rakshasa, Pelgu Lake, in Gungthang, Tö, Mangyul
lha mtsho srin mtsho|Lhatso Sintso, Pelgu Lake, in Gungthang. See Lake of the Gods and Rakshasa
lham yu ring|boots ['long-shafted shoes']; boots
lham zon pa|felt boots
lhan cig byed pa'i rgyu|mutually co-operating cause; co-operating cause
lhan cig byed rkyen|cooperating condition
lhan cig byed rkyen|cooperative condition, cooperative [nonsubstantial] cause
lhan cig byed rkyen|co-operative condition / [non-substantial cause]
lhan cig byung ba'i rgyu|coemergent cause
lhan cig 'byung ba'i rgyu|co-emergent cause
lhan cig 'byung ba'i rgyu|co-originating cause, mutual cause, simultaneously arising cause
lhan cig 'byung ba|occurring together, occur concurrently
lhan cig dmigs nges|ascertainment of simultaneous observation [ggd]
lhan cig 'dug|to stay together
lhan cig 'grogs pa|to accompany; escort, companion
lhan cig 'grogs pa|to be with them
lhan cig mi 'byung ba|cannot occur together
lhan cig mi gnas 'gal|contradictory in the sense of not abiding together. + into two types - Non-coexistent oppositeness. contradictory in the sense of not abiding together
lhan cig mi gnas 'gal|incompatibility of non-coexistence
lhan cig pa'i ma rig|x {'jig lta dang mthar lta de gnyis dang lhan cig pa'i ma rig pa} the belief in the transitory [collection], the belief that [upholds] extremes and the ignorance co-existing with these two
lhan cig skye sbyor|[sahaja yoga] the means of realizing coemergent awareness
lhan cig skyes dga'i ye shes|the wisdom of coemergent joy / bliss
lhan cig skyes ma|the coemergent mother / consort; Vajra Yogini
lhan cig skyes pa|1) natural, born together; coemergent, innate, inherent, intrinsic. 2) coemergence; spontaneously born, [sahaja]; to co-emerge, to emerge simultaneously
lhan cig skyes pa'i bdag|innate self-identity
lhan cig skyes pa'i|coemergent, intrinsic
lhan cig skyes pa'i dga' ba|innate joy
lhan cig skyes pa'i 'dres|inherent / innate demon
lhan cig skyes pa'i lha|inherent / innate god / deity
lhan cig skyes pa'i ma rig pa|coemergent ignorance, intrinsic unknowing. The lack of knowledge of one's own nature. Ignorance that is coemergent with our innate nature and remains present as the potential for confusion to arise when meeting with the right conditions
lhan cig skyes pa'i rang bzhin|intrinsic quality
lhan cig skyes pa'i rnal 'byor|sahaja yoga, {lhan cig skyes sbyor}
lhan cig skyes pa'i ye shes|coemergent wisdom, intrinsic wakefulness; coemergent pristine awareness, spontaneously born primal awareness / knowledge
lhan cig skyes sbyor|[sahaja yoga] the means of realizing coemergent awareness
lhan cig|together, together with, co
lhan cig tu|simultaneously, together with; together
lhan cig tu skyes pa|coemergent, innate
lhan cig ye shes|intrinsic wakefulness
lhan cig yod pa|to be coexistent
lhan drub ma|appliqué tangka
lhan du 'grogs pa|to accompany, go with
lhan du 'grogs pa|went along with
lhan du|together/ with one another
lhan gcig 'dug|to stay together
lhang lhang|1) vivid memory, thrill. 2) ex. {skyo lhang lhang} 3) Syn {rang shugs kyis} 4) {gdung dbyangs lhang lhang} the clear sound of this song of longing 5) clearly and distinctly, clear, acute, pulsating; blazing [light]
lhan gnas|{lhan ne gnas pa}, {lhan ner gnas pa} quiet / serene calm
lhang nge ba|1) alertly wide awake, fully aware, clear and bright. Syn {rang bzhin gsal ba} where {had de ba, ngo bo stong pa}. 2) clear, vivid, vividly resplendent. Syn {lhan ne} / {lham me}
lhang nge|clear, distinct; in {gsal lhang nge} without wavering, clear and unstirred, clearly awake, bright and alert, thrillingly; physically vivid [e.g., all the marks & characteristics]
lhang nge|perfectly white
lhang nger bzhugs|sit in shinning light, seated in shining glory
lhang nger|clear; without wavering, clear and unstirred, clearly awake, bright and alert, thrillingly
lhan gyis gnas pa|to dwell quietly, to remain utterly still
lhan gyis|(h) for {mnyam du} together, quietly. Syn {lhan ner}; quietly. Syn {lhan ner} together, (h) for {mnyam du}
lhan lhan|clear and vivid
lhan ne|1) still, quiet; naturally 2) speech is vivid [teach Dharma in all the buddha realms]
lhan ne ba|serene, tranquil
lhan ne|ex {ma 'phros pa'i lhan ne}
lhan ne gnas pa|be able to concentrate calmly [in shamatha]
lhan ner gnas pa|became serene
lhan ner nyon|listen one-pointedly / attentively
lhan ner|serene/ quietly/carefully; gentle, stillness, like a small tired bird completely resting on a vast plain, quietly
lhan pa|a patch; to join, to unite
lhan pa gdab|patch together, [subsequent thoughts are not patched together in the mind]
lhan pa rgyag pa|to mend
lhan|quiet, starved, together; starved, quiet
lhan rgyas 'chib rgyu gnang ba|h. to accompany
lhan skyes|coemergence. innate, natural. spontaneously born. Syn {lhan cig skyes pa} [sahaja] spontaneous coemergence, innate, instinctual [natural, unconscious]. Syn {lhan cig skyes pa} [sahaja] spontaneous coemergence, innate, instinctual [natural, unconscious], co-emergent, spontaneously present; Skt. sahaja
lhan skyes dang kun btags|innate and imputed, [instinctive and learned]
lhan skyes dga'i ye shes|pristine cognition of coemergence
lhan skyes dga'i ye shes|wisdom of the innate joy, pristine cognition of coemergence
lhan skyes grub pa|Accomplishment of the Innate
lhan skyes kyi dga' ba|the spontaneously arisen bliss, innate bliss; spontaneously arisen bliss, spontaneous joy
lhan skyes ma rig|coemergent ignorance. Syn {lhan cig skyes pa'i ma rig pa} Syn {bag chags sna tshogs pa'i kun gzhi}
lhan skyes pa'i bde ba|coemergent bliss
lhan skyes pa'i dga' ba|coemergent delight
lhan skyes tha snyad pa'i tshad ma|natural conventional validating cognition
lhan skyes ye shes kyi phyag rgya chen po|Mahamudra of coemergent wisdom
lhan thabs|syn {kha skong}
lhan thabs|together/ with one another; amplifications
lha phrug|divine prince
lha phyag|prostration, homage
lhar bcas 'jig rten thams cad|all worlds / realms including the gods
lha rdzas|a white ceremonial scarf
lha rdzas|celestial white scarf
lha rdzas dri med|a pure white scarf
lha rdzas kyi mchod pa mang pos mchod|made offerings of many divine objects
lha rdzas|silk, divine substances / silk, celestial varieties
lhar gsal|Syn {lhar gsal} to visualize as the deity
lha rgya ri|Lhagyari, in E yul, 476
lha ri|county in 21th cent Tibet.
lha rig pa'i seng ge|{rgya gar paNDi ta lha rig pa'i seng ge} the Indian pandita Simha
lha ris|God realms
lha ris|God realms. Six abodes of the gods of the Desire Realm; seventeen abodes of the gods of the Realm of Form, and four abodes of the gods of the Formless Realm
lha rje|physician. Syn {lha'i rje} the king's master; a healer, doctor
lha rjes dran|one of the {rjes dran drug}
lha rjes su dran pa|recollecting the yidam deity; mindfulness of divinity, one of the {rjes su dran pa drug} the six recollections / mindfulnesses
lha rje su dran pa|remembering the yidam deity; recollection of the deity
lha rnams|gods, deities, divine beings
lha rnams kyis skyong ba'i gnas|land ruled by gods
lha rnams mnyes par byed pa'i bsang mchod bkra shis 'khyil ba|a smoke-offering ritual by the fifth Dalai Lama
lha rnams mnyes par byed pa'i bsang mchod bkra shis 'khyil ba|Spiral of Auspiciousness, a smoke-offering ritual by the fifth Dalai Lama
lhar snang|the deity's appearance
lha rtags|sign, indication of / by the yidam deity. Syn {lha yi rtags} divine indication
lha rten byed pa|to take a god as support, using an altar
lha rtse|county in 21th cent Tibet.
lha rtse pa chen po|bde chen chos 'khor yongs 'dzin i - ngag dbang bzang po, 1546-1615
lha rtse rdzong|Lhatse Dzong; gram pa lha rtse
lha sa'i bcu gcig zhal khyad par du 'phags pa bzhengs|made the particularly sacred statue of eleven-headed Avalokiteshvara which is in Lhasa
lha sa'i gtsug lag khang|the central temple of Lhasa
lha sa'i yer pa lha ri snying po|Yerpa Lhari Nyingpo Mountain near Lhasa
lha sa|Lhasa. 'Abode of the Gods.' The capital of Tibet and location of the famous Jokhang temple founded by King Songtsen Gampo
lha sa 'phrul snang|a temple erected by Songtsen Gampo
lha sa 'phrul snang|Lhasa Trülnang
lha sa 'phrul snang|temple in Lhasa containing the Indian image of Buddha Shakyamuni in the lha sa 'phrul snang temple, brought to Tibet by the Nepalese queen of Songtsen Gampo
lha sa thil|Thil, Lhasa
lhas byin gyi rlung|Devadatta energy
lha sgom pa|to visualize deities
lha skal|the heritage of the deity, destined deity; destined deity; like {lhag pa'i lha}
lha sku 'bum phrag bsgoms pa|meditating on a hundred thousand deities
lha sku|divine body; images of deities
lha sku'i gsal snang|the vivid presence of the deity forms
lha sku'i phyag chen|the Great Seal of the Deity's form; one of {phyag chen lnga ldan} The Fivefold Mahamudra of the Drigungpas
lha sku'i rnam pa| the form of the deity's body
lha sku|sacred representations
lha sku snang stong zung 'jug|the form of the deity is the unity of appearance and emptiness
lha sku|the forms of the deities
lha skyid|arhat of the Abhidharma tradition; dgra bcom pa and compiler of Abhidharma
lhas ma|braid
lhas ma bslas|to braid
lhas|pen, fold
lha spyin|the best quality size adhesive, used for religious paintings
lha sras dam 'dzin|Prince Damdzin
lha sras dge mgon|Prince Virtuous Protector. The youngest son of Trisong Deutsen also known as Murub Tseypo
lha sras 'jing yon sad na legs|Syn {mu tig btsad po}
lha sras khri srong lde'u btsan|king Trisong Detsen
lha sras mu rub|Prince Murub. The second son of King Trisong Deutsen
lha sras|Prince Lhasey
lha sras|prince; prince, the divine prince
lha sras rol pa rtsal|Prince Yeshe Rölpa Tsal. Same as Prince Chökyi Lodrö
lha srin|gods and spirits
lha srin sde brgyad|eight classes of gods and demons
lha srin sde brgyad|Eight classes of gods and demons. There are various descriptions but in the sutras the most general is: devas, nagas, yakshas, gandharvas, asuras, garudas, kinnaras, and mahoragas. All of them were able to receive and practice the teachings of the Buddha. These eight classes can also refer to various types of mundane spirits who can cause either help or harm, but remain invisible to normal human beings: ging, mara, tsen, yaksha, raksha, mamo, rahula, and naga. On a subtle level, they are regarded as the impure manifestation of the eight types of consciousness
lha srin sde brgyad|eight classes of gods and rakshasas
lha srin sde brgyad|eight classes of gods and spirits: 1) {gshin rje}. 2) {ma mo} 3) {bdud} 4) {btsan} 5) {rgyal po} 6) {klu} 7) {gnod sbyin} 8) {gza'}; eight classes of gods and demons
lha sta gon|preparatory ritual for the deity
lha stim pa|dissolving the deity
lha sum cu rtsa gsum pa|Realm of the 33 Gods
lha thabs ma|glued-appliqué tangka
lha thog|a district in Tibet
lha tho ri gnyan btsan|b. 433 - Lhathori Nyentsen, king who brought the first Buddhist scriptures to Tibet
lha tho ri gnyen btsan gyi sku ring la|during the reign of Lha-Thothori Nyentsen
lha tho tho ri gnyan bstan|last of the first 28 Tibetan kings
lha tho tho ri|king of Tibet during whose time the first Buddhist text arrived in Tibet
lha tho tho ri|Lhatho Thori / - the 27th king of Tibet, who received a Buddhist Sutra, statue, and relic; regarded as an incarnation of Samantabhadra; year 433, brings the first Buddhist scriptures to Tibet
lha tho tho ri snyan btsan|{'phags pa kun tu bzang po'i sprul pa lha tho tho ri snyan btsan} Lha-Thothori Nyentsen, who was an emanation of Bodhisattva Samantabhadra
lha tsak|deity icon
lha tsha ring po|long-lived god, being a long-lived god, one of the {mi khom pa brgyad} eight adversities
lha tshe ring po|Syn {'dud shes med pa}; long-lived god, being a long-lived god, one of the {mi khom pa brgyad} eight adversities
lha tshe ring po|the long-lived gods; x {lha tshe ring po zhes pa ni 'du shes med pa'i lha ste dge sdig gang gi yang 'du shes med pa'i bsam gtan la thar par bzung nas bsgoms pas 'du shes med pa'i lhar skyes ting nge 'dzin de'i ngang du bskal chen mang po'i bar du gnas nas 'phen byed kyi las zad pa na log lta'i rgyus ngan song du skye bas chos byed du mi khoms pa yin} the long-lived gods are those gods who are absorbed in a state of mental blankness. Beings are born in this realm as a result of believing that liberation is a state in which all mental activities, good or bad, are absent, and of meditating upon that state. They remain in such states of concentration for great kalpas on end. But once the effect of the past actions that produced that condition has exhausted itself they are reborn in the lower realms because of their wrong views. They, too, lack any opportunity to practise the Dharma
lha tshogs|host / assembly / group / gathering / circle of gods / devas / deities
lha tshogs rang la rdzogs|the assembly of deities will be perfected within you
lha ye shes sems dpa'|deity of wisdom being
lha yi bu|Devaputra
lha yi bu mo|a daughter of the gods
lha yi gsal snang tshad du 'don|bring the clear appearance of the deity to the limit
lha yi lha|god of gods; god of gods, supreme deity; supreme deity; Supreme Deity
lha yi lhar gyur pa|God of Gods
lha yi mig|Divine eye. One of the superknowledges; the capacity to clearly see distant places
lha yi mig|divine vision
lha yi pho brang|celestial palace
lha yi rgyud bskul|invoking the mind of the deity
lha yi skad|the divine language; {legs sbyar} Sanskrit
lha yi skur rnam par smin pa|fully matured into the form of a deity
lha yi yul dang mtshungs pa|which resembles a celestial realm
lha yul|celestial realm
lha yul|divine realms
lha yul du 'khrid nas|led him to the heaven realms
lha zhal dngos su mthong ba|to meet the deity in actuality, to actually have a vision of the deity
lha zhal mthon ba|beheld visions of deities
lha zhal mthong ba|to have a vision of the deity, meet the deity
lha zhal|perfect face
lha zhen gyi rtogs pa|The thought of clinging to the deity as sublime form. 
lha zhis|Lhashi, in Domey
lha zhugs nas smras pa|took on the form of a god and said
lheb lheb|flat [paper]
lhes ma|to plait
lhing|an abscess
lhob lhob|loose [things]
lho brag bka' 'bum|the writings of Lhodrak Marpa
lho brag bum pa|Vase of Lhodrak
lho brag|county in 21th cent Tibet.
lho brag grub chen las kyi rdo rje|1326-1401 - Lodrak Drupchen Lekyi Dorje, also known as Namkha Gyaltsen (nam mkha' rgyal mtshan
lho brag grub chen nam mkha' rgyal mtshan|1326-1401
lho brag kho mthing|temple in Lhodrak
lho brag|Lhodrak, birthplace of Marpa, a district in Tibet
lho brag mar pa'i snyan brgyud|oral lineage of Lhodrak Marpa
lho brag mar pa|Marpa of Lhodrak
lho brag mkhar chu|Kharchu at Lhodrak. The retreat place of Padmasambhava's mind. It is situated one day's walk from Lord Marpa's house in Lhodrak
lho brag mkhar chu|Lhodrak Kharchu, in Lhodrak
lho brag pa|Lhotrakpa An epithet for Marpa, who was from the southern region of Lhodrak
lho brag po mthing|Lhodrak Po-ting
lho 'brung|a district in Tibet
lho byang gi bgrod pa gnyis|the two equinoxeslhun pos bang rim
lho byang|Syn {lho 'jang sa tham}
lhod bde|free and easy
lhod che ba|too relaxed / loose
lhod de lam me wal le 'bol le|relaxed and clear, lucid and at ease
lhod de|relaxed; loosely, at ease; eased, loosened, slackened, loosed, slacked
lhod glod|relax loosely; {sems lhod glod} relax your attention loosely
lhod grol|{'ching ba lhod grol la langs song} the bindings loosen by themselves
lhod gtong ba|to relax, loosen
lhod|imp. of {lhod pa}
lhod kyis glod de|relax loosely
lhod kyis glod|loosely relaxed; x {grims kyis sgrim la lhod kyis glod} be firmly concentrated and loosely relaxed
lhod kyis glod nas bzhag pa|shes pa + - to let consciousness relax completely
lhod kyis glod|to let be at ease and relaxed, relax loosely, loosen, relax at ease; relax without grasping {rnam rtog dang 'dzin pa med pa}
lhod kyis klod|relax at ease, 'loosen loosely'
lhod lhod|at ease
lhod lhod byed pa|to be /act at easy
lhod lhod 'gro ba|completely at ease
lhod lhod|leisurely, relaxing
lhod pa chen po|the Great Relaxation, totally relaxed, a state of total relaxation, (Syn. Dzogchen)
lhod pa ma bcos|uncontrived release
lhod pa|relaxation, relaxed; to relax; pf. of {lhod pa}; yielding, slack, relaxed, looseness, to slack off; {lhod pa, lhod pa, lhod pa, lhod} trans. v.; 1) loose, relaxed, unstrung, slackened, to slack off, yielding, looseness, at / to all places, everywhere, in every direction. 3) emphasizes the verb it precedes. very, completely, fully, excessively, etc. 4) in any way. 5) before, forward, in front of, forth. 6) from all sides. Syn {glod pa} loose relaxed, at ease, carefree; ft. of {lhod pa}; loose, relaxed, unstrung, slackened
lhod pa|slack; x {khyod kyi pi wang gi sgra de rgyud ha cang grims pa las byung ngam ha cang lhod pa las byung gsungs} [the Buddha] asked him: did your vina sound best when the strings were very slack or when they were very taut
lhod po|free and easy
lhod shig shig|totally relaxed
lhod yangs|free and easy, carefree
lho 'dzam bu gling|Jambudvipa in the south
lho dzam bu'i gling|the southern Jambu continent, so called due to the Jambu briksa fruits falling into lake {ma dros mtsho}. make s the sound 'Jambu'
lhog pa|a large ulcer or sore
lho gro po lung gi dgon pa|a hermitage in Trowolung in the South
lho gter dril ba sdong po lta bu|southern treasures, enveloping like stalks
lho gter|termas of terdag Lingpa, gter bdag gling pa 'gyur med rdo rje, 1646-1714; Southern Treasures. those discovered by Terdag Lingpa; smin gling lugs
lho 'jang sa tham|var. {lho byang} a district in Tibet
lho ker mo|county in 21th cent Tibet.
lho la stod|South Latö
lhong ba|ft. of {lhong ba}; {lhong ba, lhongs pa, lhong ba} intr. v
lhongs|eruption, critical point, to transform, to dissolve
lhongs 'grigs pa|to settle to critical point, danger
lhongs pa|pf. of {lhong ba}
lhongs tshad tshar tshad chod tshad|arising of challenging experiences and their successful termination
lhon pa|{lhon pa, lhon pa, lhon pa} intr. v.; to return, to give or pay back
lho nub kyi srin po|the orcs and ogres of the southwest
lho nub rdul tshogs bral ba|one of the {phyogs bcu'i zhing khams} the [buddha] realms of the ten directions
lho nub srin yul|the Cannibal Island to the southwest
lho pa bya bral|master contemporary of the eighth zhwa nag karma pa mi bskyod rdo rje 1507-1554
lho pa|Lhopa, tribes of Tsari
lho phyogs dpal dang ldan pa'i shing khams|the southern realm, the Glorious
lho phyogs 'dzam bu gling|the southern continent of the Rose-apple Tree
lho phyogs lo ka'i khams rin po che'i snang ba|Ratnaloka, the southern Buddhafield
lho phyogs mon pa|people from the south lands of Mön
lho phyogs mya ngan med pa|one of the {phyogs bcu'i zhing khams} the [buddha] realms of the ten directions
lho rgyal 'dzam gling gi lte ba|the very center of the southern continent, Jambudvipa
lho rong|county in 21th cent Tibet.
lhor|Syn {lho ru}
lho ru|to the south
lho sprin smug po|warm southern clouds
lho yi 'dzam bu'i gling rnga yab dang rnga yab gzhan|Tail of the continent and Minor Tail
lho yi 'dzam bu'i gling|Southern continent of the Rose-apple [Jambudvipa]
lho yul|Syn {dkar sha}
lhub gyon|loose [with clothing]
lhu bsgrigs pa|to assemble
lhug lhug|loose
lhug pa|effortless
lhug pa'i rang babs|the natural mind
lhug pa|natural; alert relaxation, alertly relaxed; 1) natural, relaxed, loose, free, naturally at ease, relaxed with presence, alertly relaxed, relaxation. Syn {ma bcos pa, lhug ge, rang babs}. 2) loose, unrestrained, abundant, suffuse, looseness. 3) prose [in poetics]. Syn {tshig lhug} uninterruptedness; naturally; prose [in poetics]. Syn {tshig lhug}
lhug par bzhag pa|to remain free
lhug par shog|rest at ease; rest in the ease of [non-meditation, etc.]
lhug par skyang pa|continue the practice with unbound ease
lhug par|spontaneously; naturally
lhug par zhog|[imp] Rest naturally!
lhums 'jug|abbr. of {lhums su 'jug pa}
lhums su 'jug pa|to enter the womb; (h) to enter the womb, be conceived
lhums su 'jug pa|/ {zhugs pa} to enter a womb honorific; one of twelve deeds
lhums su zhugs|enter the womb/ conception
lhums|womb (honorific)
lhums|womb (honorific); resp. womb, uterus [common {mngal}
lhun chags|dignified; spontaneously arising; spontaneously arise. sparkling, brilliant
lhung ba|fell
lhung ba|{lhung ba, lhungs pa, lhung ba} intr. v.; ft. of {lhung ba}; has fallen
lhung ba|... {lhung ba} to fall into . . . ; isc. the pitfall of . . .
lhung bzed|alms bowl
lhung bzed|begging bowl; begging / alms bowl
lhung bzed bsnams pa|{chos gos dang lhung bzed bsnams nas} donned his robes, took up his begging bowl
lhung bzed 'chang ba|to hold the begging bowl [of the gelong]
lhung bzed dang chos gos|begging bowl and Dharma robes
lhung bzed thogs pa|{chos gos dang lhung bzed thogs pa} took up the Dharma robes and begging bowl
lhung bzed thogs pa|to take up the begging bowl
lhung|fut. {lhung} 1) to fall, tumble, falling [into the misunderstanding]. 2) to drop down, lose. Syn {ltung ba} to fall down, jump down, descend
lhung gis dogs pa|have no fear of falling
lhun grub|1) spontaneous presence, One of the two main aspects of Dzogchen teaching, the other being 'primordial purity' (ka dag). 2) effortless/ spontaneous fulfillment; spontaneously self-perfected; effortless, spontaneously perfect / accomplished, spontaneously self-perfected, effortless manifestation, having everything without effort, inherent presence, inherently present, manifest effortlessly, natural achievement, natural spontaneity, naturally perfect, 3) one of the {phrin las lnga} the five activities, self-existing, spontaneous, wishfulfilling
lhun grub brtsegs|Spontaneously Accomplished Mound; charnel ground
lhun grub chen po|the great spontaneous presence
lhun grub|county in 21th cent Tibet.
lhun grub gzhi snang|the inherently present ground-appearance, the ground-appearance of spontaneous presence
lhun grub gzugs kyi sku'i 'od gsal|the spontaneously present luminosity of rupakaya
lhun grub gzugs sku|form body of spontaneous presence, Rupakaya of spontaneous presence
lhun grub gzugs sku'i 'od gsal|spontaneously present luminosity of the form bodies
lhun grub gzugs sku'i 'od gsal|spontaneously present luminosity of the rupakayas
lhun grub gzugs sku'i snang ba|the spontaneously present body / display of rupakaya
lhun grub kyi 'char sgo|the manifestation avenues of spontaneous presence
lhun grub kyi 'char tshul brgyad|the eight manifestation modes of spontaneous presence. Syn {lhun grub kyi sgo brgyad}
lhun grub kyi dkyil 'khor gsum|the three spontaneously present mandalas
lhun grub kyi gzugs sku|Rupakaya of spontaneous presence. The display of the bardo of dharmata
lhun grub kyi sangs rgyas|the spontaneously present buddha
lhun grub kyi sgo brgyad|eight gates of spontaneous presence: the gate of manifesting as compassion, as lights, as kayas, as wisdom, as nonduality, as freedom from extremes, as the impure gate of samsara and as the pure gate of wisdom. 1) {thugs rje}. 2) {'od} 3) {sku} 4) {ye shes} 5) {gnyis med} 6) {mtha' grol} 7) {ma dag pa 'khor ba'i sgo} 8) {dag pa ye shes kyi sgo}
lhun grub kyi sgo brgyad kyi snang ba|displays of the eight gates of spontaneous presence
lhun grub|{lhun gyis grub pa} spontaneous(ly accomplished/ present); spontaneous presence*; [isc.} spontaneously ensured/ fulfilled
lhun grub longs spyod rdzogs pa'i sku|longer name for {longs sku}
lhun grub longs spyod rdzogs pa|sambhogakayas of spontaneous presence
lhun grub 'od gsal gyi snang ba|Luminosity manifestations of spontaneous presence, spontaneously present manifestations of luminosity
lhun grub 'od gsal gyi snang ba|Luminosity manifestations of spontaneous presence. The display during the bardo of dharmata
lhun grub od gsal|spontaneous luminosity
lhun grub rig 'dzin gyi sa|Vidyadhara level of spontaneous presence. One of the stages during the bardo of dharmata
lhun grub rig 'dzin|vidyadhara level of Spontaneous Presence
lhun grub rig 'dzin|vidyadhara level of Spontaneous Presence; Vidyadhara of spontaneous presence, awareness holder of spontaneous presence
lhun grub rig rtsal gyi ting nge 'dzin|the samadhi of the spontaneously present expression of awareness
lhun grub rin po che'i sbubs|inner space of precious spontaneous presence; precious sphere / space of spontaneous presence
lhun grub rin po che'i snang ba|Syn {sku dang ye shes} the experience / manifestation of the precious spontaneous presence; display of the precious spontaneous presence. Syn {sku dang ye shes} the experience / manifestation of the precious spontaneous presence
lhun grub rin po che'i zhing|Precious realms of spontaneous presence. One of the last experiences in the bardo of dharmata
lhun grub|spontaneously present; spontaneous presence; to spontaneously exist
lhun grub stug po bkod pa|the dense array of spontaneous presence
lhun grub thod rgal|Direct Crossing of spontaneous presence
lhun grub thod rgal|Direct Crossing of spontaneous presence; spontaneously accomplished Tögal practice, spontaneously present Tögal, all-surpassing realization of spontaneous presence
lhungs pa|pf. of {lhung ba}
lhun gyi grub pa'i rig 'dzin|vidyadhara of spontaneous presence
lhun gyis gnas pa|abiding spontaneously, remaining effortlessly
lhun gyis grub cing rgyun mi chad pa'i phrin las|spontaneous and unceasing activity
lhun gyis grub pa'i nyams|experience of spontaneous presence
lhun gyis grub pa'i rig 'dzin|the vidyadhara level of spontaneous perfection. the spontaneously arisen / perfect vidyadhara; Vidyadhara of Spontaneous Accomplishment, spontaneously accomplished holder of intrinsic awareness
lhun gyis grub pa'i rig 'dzin|Vidyadhara level of spontaneous perfection. The fourth of the four vidyadhara levels. Corresponds to buddhahood, the path beyond training. The final fruition and state of a vajra holder endowed with the spontaneously perfected five kayas: dharmakaya, sambhogakaya, nirmanakaya, vajrakaya, and abhisambodhikaya
lhun gyis grub pa'i theg pa|Syn {man ngag rdzogs pa chen po'i theg pa} the vehicle of spontaneous presence / absolute spontaneity
lhun gyis grub pa'i thugs rje|spontaneously present capacity / compassion
lhun gyis grub pa'i yon tan|spontaneously present qualities
lhun gyis grub pa nyid|spontaneous presence
lhun gyis grub par 'jug pa'i yi byed|the natural achievement attention, perceiving spontaneous penetration
lhun gyis grub par 'jug pa|spontaneous engagement
lhun gyis grub pa|spontaneous presence, inherently / spontaneously present, effortless. Syn {lhun grub}. adj. spontaneous. spontaneously self perfected, effortlessly realized, [anabhoga]; spontaneously accomplished
lhun gyis grub|spontaneous, spontaneously accomplished, spontaneous presence
lhun gyi|spontaneously
lhun gyis rdzogs pa|perfected spontaneously; spontaneously perfected
lhun gyis|spontaneously, effortlessly, naturally, unpremeditated
lhun|massive, bulky; mass, bulk; effortless
lhun mnyam|undifferentiated[ness], spontaneous equanimity, [in Dzogchen, refers to the effortless indifference to dualities such as the eight worldly concerns]
lhun phab|{ri bo ltar lhun phab} Thrangu Rinpoche settled / stabilized - like a mountain
lhun po|beautiful
lhun po brtsegs pa|summit of the central mountain
lhun po'i rtser|at the peak of Mount Meru
lhun po|Mount Meru / Sumeru / Supreme; heaps
lhun po ri dang 'dra|mount Meru, like a mountain
lhun po rin chen bzhi|Mount Meru made of four precious metals
lhun rdzogs de bzhin nyid|spontaneously perfect suchness; def {bsam gtan mig sgron}: {snang srid gyi chos so cog rang byung gi ye shes rnam par dag pa'i klong du sel med par ye nas rang gsal ba la rgyu dang bras bu ril ma btsal bar lhun gyis rdzogs pa}
lhun rdzogs|spontaneously complete, self-perfection, spontaneously perfect, effortlessly complete; spontaneously perfected
lhun rtse|county in 21th cent Tibet.
lhun sgrub|spontaneously present, spontaneously perfect
lhun stug|massive, abundance
lhun stugs pa|massive
lhu|part, portion
lhur blangs|to make great effort
lhur bzhes pa|Syn {lhur len pa} / {chags pa}
lhur len pa|to take care voluntarily, be sincerely involved with, to devote oneself to something, someone; to seek actively/ be motivated by/ strive after
lhur len|to make great effort
lhur po|CM: brtson pa chen po'am do khur che ba'i don du go ba'i hur po dang 'dra. [mss]
lhur|to devote / apply earnestly / endeavor attentively, earnest application; to apply one's self to, bestow pains upon, to devote / apply earnestly / endeavor attentively, earnest application
lhu ru longs|to undertake
lhu tshigs|segments; joints of the limbs
lhvam|boots
li|bell-metal, Khotan, khoten, Turkistan; pear
li|bronze
li chu|"minium water, thin minium pain
li ka ra|sugar
li khri|vermilion; minium orange, violet, ochre [rust, orange-red color]
li ling|China
li ma|an alloy
li ma|bronze
ling ba|a whole piece
ling byed pa|to swing {lang ling}
ling chu gser khab|a district in Tibet
ling ga 'brub khung du bcug|Place the effigy in the triangular pit
ling ga|effigy used in wrathful rituals
ling ga la phur pa gdab|Stabbing the purpa into the effigy
ling ga|nya bo - gzas pa - gzas pa po - effigy
ling ga|phallus; sign, mark
ling ling|twinkling
ling mtsho sngon mo|Lingtso Ngönmo
ling nge ba|floating, waving, reeling; concrete
ling nge|dangling, waving, floating [about a cloud]. swinging, [--their staffs]
ling nge phod ka ba|flowing [~ hair]
ling ro|effigy corpse
ling ro|the dead body of the effigy after {rnam shes} is send to {'og min}
ling rta yi spu gtsug bzang ngan gyi brtags pa|a work on the examination and criteria for judgment of horses by {'jam dpal lung rig}
lings|a hunting or chase
lings bskyur|total surrender; abandon completely. See {blos lings bskyur}
ling thog|cataract
ling thog|cataracts
ling tog|a film or pellicle
ling tse|lattice
ling tshab|the substitute of the effigy, substitute for the effigy
ling|twinkling [with stars]
lin than|county in 21th cent Tibet.
li sde pa go|Lidepago, in Tsang
li sder|bell metal plate or dish bowl of li-bell metal
li shi|one of the {phyi'i rtsa ba brgyad} the eight outer principal [medicines]; cloves
li su|a district in Tibet
li thang|a district in Tibet
li thang|county in 21th cent Tibet.
li yul|a district in Tibet
ljags bshad|commentary, explanation (h)
ljags 'dril|tongue curled back
ljags klog|h. of {klog}
ljags lan phul ba|to announce
ljags lan skyon pa|to answer
ljags lung|reading / scriptural transmission
ljags mdud|protection cord
ljags rtsis skyon pa|h. to do accounts
ljags rtsis skyon pa|to do accounting
ljags rtsom gnang ba|wrote, composed (h)
ljags rtsom|to write, compose, author
ljags shin du ting zhing srab pa|a long and very fine tongue. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being. [prabhitatnyjinva] along and very fine tongue
ljags|tongue; 1) tongue (h). 2) used to construct honorific
ljang|adj. comp. of {ljang khu}
ljang bu|seedling, sprout, bud. Syn {ljang ma}; bud
ljang chen|deep green; bright green
ljang dung|solid
ljang gu|green. Syn {lcang khu}
ljang ma|Syn {ljang bu}
ljang pa|seedlings
ljang ser|light green, yellowish green
ljangs|name of a place
ljan ljin|filth, dirt, dust, sweepings, loathsome
ljen|1) MG: va. to penetrate, to enter. 2) Das: to enter, to penetrate; blo la ljen pa, to be perceived, understood; tshon ljen, a dye or color penetrating and remaing fixed in cloth. 3) CM: no entry. [mss]
ljen pa|to enter, to penetrate
lji ba|a flea, heavy, weighty
ljid po|heavy
ljid|weight, heaviness
lji|heavy
ljon dbang|ljon pa'i dbang po; wishfulfilling tree
ljongs|1) country, province. 2) scenery. 3) land, valley, a large valley, principal or main valley, region, district, province; country
ljongs gsum|three districts. Sikkim, Khenpajong, Lungsumjong
ljongs gsum|three valleys: Dremo Valley ('bras mo ljongs), Khenpa Valley (mkhan pa ljongs), Lungsum Valley (lung gsum ljongs)
ljongs kha ba can|the land of snow
ljon pa'i dbang po|"The Greatest of Life-Trees"; the abbreviated name of {dngul chu dbyangs can grub pa'i rdo rje}'s famous grammar text, the {thon mi'i legs bshad sum chu pa'i snying po ljon pa'i dbang po}
ljon pa'i tshal|woods [forests]
ljon pa lung|Jonpa land
ljon pa|paradise, great tree. Syn {ljon shing} thickets. trees, woods
ljon shing|fruit trees
ljon shing|fruit tress
ljon shing gi yal 'dab|the branch of that tree
ljon shing|magic trees found in Dewachen. Syn {ljon pa} thickets, a tree, perennial tree, tree of paradise; a tree; tree
ljon shing rlung gis bskyod pa ltar phyag 'tshal ba|bowed down like willows bending in the wind
lka dan|kind of cloth
lkag lkogs|remote, solitary out-of-the way place
lkal ldan rjes su 'dzin pa|to accept fortunate disciples
lkob|fat, heavy, plump; fat, plump
lkog|1) hidden, concealed, secret, covert. 2) private, on the sly; secret, private. in secret
lkog byed pa|to act secretly
lkog chos|secret doctrine. 1) hidden phenomena, secret teaching / doctrine / transmission
lkog dkar|Helictis manticola
lkog don|1) secret meaning. 2) indirectly implied meaning
lkog 'dun|secret conversation or deliberating. a secret 'coded' conversation/ a bribe
lkog 'gag|rough voice
lkog gi chung ma|concubine
lkog 'gyur|beyond the range of sight, invisible, secret
lkog gyur gyi 'brel ba|intimate relations, obscure, dark, bad
lkog gyur gyi las don|obscure (bad) affair
lkog gyur|hidden, hidden objects [ggd]
lkog gyur|secret, private. 1) inevident, hidden, concealed, private, covert, secret. [not perceptible] {gzhal bya gsum}. 2) abstract, non-factual. 3) a hidden obscure phenomenon
lkog la brang 'byar gyi rgyal khams|region of the asuras where the denizens have no neck, their chins being joined to the breast
lkog lab rgyab pa|to speak against anyone behind his back
lkog ma|1) gullet, esophagus. 2) throat. 3) windpipe. chin, gullet, wind pipe, esophagus, throat, neck
lkog mdud|larynx
lkog na mo|'hidden" [ggd]
lkog na mo|secret, hidden
lkog nas|behind [someone's] back
lkog nor|1) private property. 2) stolen things
lkog nor gsog pa|surreptitiously hoards money and precious things
lkog phra|misunderstanding. indirect slander, misunderstanding
lkog 'phrin|private letter
lkog rngan|bribery given privately
lkog rngan sprod len byed pa|to give and to accept a bribe
lkog shal can|poet. ox
lkog shal|dewlap (of oxen)
lkog sog|craw
lkogs|secret
lkog tu chos|secret doctrine
lkog tu gyur pa|hidden, secret, out of sight. Syn {lkog gyur}. hidden, secret, out of sight
lkog tu gyur pa'i sangs rgyas|hidden buddha
lkog tu|inevident, in secret, confidentially concealed, on the sly, in private, covertly, back, secretly, behind; secretly, confidentially
lkog tu lab pa|to speak confidentially
lkog tu phra ma byed pa|to misunderstand
lkog tu 'phyas pa|slandered
lkog tu 'phyas pa|to slander
lkog tu snang|appear in a hidden way [ggd]
lkog yig|Syn {lkog 'phrin}
lkog zan|secret profit
lkog zan za ba|to receive secret profit
lkog zas za ba|to take food secretly
lkog zhal|Syn {lkag shal}
lkol mdud|Syn {lkog mdud ska} water channel
lkug pa gti mug can|a deluded mute
lkug pa|to become foolish, become dumb; 1) mute, dumb, [unable to talk]. verbally inept. 2) idiot, witless, imbecile, fool. 3) stupid, dull, foolish, idiotic, retarded, debilitated
lkugs ldib|dumb
lkugs pa|1) become mute. 2) dumbness, mute, stupid, dull; dumb, mute; pf. of {lkug pa}; {lkugs pa, lkugs pa, lkugs pa} intr. v
lkugs pa|deaf and mute; x {lkugs pa 'di dag mi khoms brgyad} or being born deaf and mute; these are the eight states without freedom
lkugs pa|deaf mute
lkugs pa|dumbness
lkugs par skyes pa|a person born deaf and mute
lkugs pa|to be mute
lnga bcu|fifty
lnga bdo|5 degenerations (poisons)
lnga bdo'i dus|age of the 5 degenerations
lnga bdo'i 'gro 'dul skyes mchog sha kya'i mtshan|Buddha Shakyamuni
lnga 'brel|connected together in groups of five
lnga brgya dus kyi tham|period of the last 500 years
lnga brgya|five hundred
lnga brgya'i 'khor dang ldan pa|with a following of 500
lnga brgya phrag bcu|5,000
lnga brgya phrag gsum|1500 (years)
lnga brgya tha ma|the final / last 500 year period
lnga 'bum|five hundred thousand
lnga ga|the five of them
lnga khri|fifty thousand
lnga ldan 'ja' zer thig le|sphere of five-colored rainbow light
lnga ldan khrid|the Fivefold Mahamudra [of Gyalwa Drigungpa]
lnga ldan snying po 'od kyi lus|the light body of the five essences. Syn {'ja' lus}
lnga ldan|the 5 aspects [of Kagyü practice] according to {phag mo grub pa}; practice of Mahamudra of the {'bri gung pa}
lnga lngas brgyan pa|each of which is decorated with five
lnga mchod|1) offerings of the twenty-fifth 2) anniversary of the death of Tsongkhapa
lnga pa|a district in Tibet, fifth
lnga pa chen po|the Great Fifth Dalai Lama
lnga par gyur pa|to be the fifth
lnga phrugs|fivefold
lnga po|the five
lngar dbye ba|divided in five
lnga rig pa|one having knowledge of the five sciences [fully educated]
lnga rigs 'chang ba|bearer of the five families; Vajrasattva
lnga rig|the five science; {rig pa'i gnas lnga}
lngar|in fives
lngas|by five
lnga sde bzang po|Five Excellent Disciples, the first disciples of Buddha Shakyamuni
lnga sde bzang po|the five noble ones, the five good ascetics, the five first disciples of the buddha, the five former ascetic companions; [TRS 80-4]
lnga sde|{lnga sde bzang po}
lnga tshan lnga'i rdzas|five groups of five substances; 5 substances made of 5 ingredients
lo|age
lo ba|Lowa, in Domey
lo bcu|[monk of] ten years standing
lo bcu thub pa|when lifespan of humans are 10 years
lob|imp. of {lab pa}
lob pa|to learn
lo brgya|one hundred years
lobs pa|{lobs pa, lobs pa, lobs pa} intr. v
lo chen bE ro tsa na rgyal mo tsha ba'i rong du skyugs pa'i tshe|During the period of his exile in Gyalmo Tsawarong, the great translator Vairotsana
lo chen bE ro TsA na|the great translator Vairochana
lo chen bE ro tsa na|the great translator Vairotsana
lo chen byang chub rtse mo|Khenchen Changtse: 1303-1380
lo chen dang cha pa|great translators and partisans
lo chen|great translator
lo chen 'gyur med bde chen|1540-1615 - Lochen Gyurme Dechen, author of Tangtong Gyalpo's biography
lo chen rin chen bzang po|Lochen Rinchen Sangpo; 958-1055
lo chen rin chen bzang po|Lochen Rinchen Sangpo is regarded as the first translator of the New Mantra School
lo chung pa|junior translators
lo 'dab|foliage; leaves/ appendages
lo dar ma|adult
lo deb|annals, yearbook
lo dgon|Kadampa monastery
lo 'dod|yearning/ pretence
lod pa|a nuisance
lo dpag med thub pa|when the lifespan is "immeasurable"
lo dus|came to term {sbrum ma'i rnam pa med par lo dus na} had no visible signs of pregnancy and when she came to term
lo du yin|how old?
log|back, opposite, wrong; to return/ fallen; wrong, back; disgusted
log bsgrub bzod pa'i bzod pa|the patience of bearing maltreat meat
lo gcig|a year, {zla ba bcu gnyis}
log 'dren|misguide, one who leads astray; agents of perversion, corrupting influences; misleading spirits, negative forces; evil ones; corrupting influences, misleading spirits, negative forces, agents of perversion
log du 'gro ba|to go in a reverse direction; to (become)pervert(ed); {log 'gro}
log ge ba|return, {gyur}; heresy
log gnon|countermeasures
log gnon|suppression of misfortunes
log g.yem|{gzhan gyi bud med sogs bgrod bya min pa la 'dod pas log par g.yem pa} To lust for and engage in sexual misconduct with someone who is not to be enjoyed, such as someone else's spouse.
log g.yem|{sa da gyab}
log gyur|[past tense]. fallen back
log 'jug|shirt, underclothes, undershirt, underwear
log khyim la pa|to go / come / return home
log lam|perverted
log lta can gyi rigs|to hold wrong views
log lta can|persons with wrong views
log lta|{gti mug las skyes zhing de dang mtshungs ldan las rgyu 'bras med par lta ba'o,} 'Wrong view', which results from delusion, is to hold the view concurrent with [the delusion] that there is no cause and effect of actions.
log lta|holding wrong views. disbelief, disbelieving, wrong view, false views, wrong faith, perverted views, surliness, disbelieving, {skyes} def. {gti mug las skyes zhing de dang mtshungs ldan las rgyu 'bras mad par lta ba'o}
log lta'i rab rib sel la dad pa'i mig phye|the eyes of devotion and faith, clearing away the veil of wrong views
log lta'i rgyus ngan song du skye ba|they are reborn in the lower realms because of their wrong views
log lta kho na byas pa|held only wrong views
log lta sangs rgyas kyis stong pa|having wrong views, being born when there is no buddha
log ltas bslad pa|influenced by those mistaken beliefs; x {mu stegs byed dam de dang rjes mthun pa'i log ta can du skyes na rang rgyud log ltas bslad pas chos byed du mi khoms} those born as Tirthikas or with similar wrong views have no opportunity to practise the Dharma because their minds are so influenced by those mistaken beliefs
log ltas bslad|{rang gi rgyud log ltas bslad nas} such wrong views spoil our minds
log ltas dge rtsa chad pa|cutting of the root of virtue through wrong views
log lta skyes pa|had disbelief
log lta spangs|lay aside any wrong views; x {bla ma dang chos la log lta spangs nas yang dag pa'i dad pas spro bzhin du nyan pa} lay aside any wrong views concerning the teacher and the teaching and listen joyfully with genuine faith
log nas|elsewhere [looked for.], turn away from, stop, have ended, to return, come, go back
log nas nyes pa|to veer away from
log nas song|returned
log non|suppression
log pa|1) {log pa, log pa, log pa} intr. v.; to go back on, turn, return, turn away from, stop; reverse, neutralize, undermine; 2) wrong, misguided, perverted; errant, incorrect, false, opposite, heterodox; wrongly, 3) to exit (in dance)
log pa brgyad|[TRS 32-1] two types
log pa dang ldog pa|that which is distinguished and the distinguisher [ggd]
log pa|distinguished phenomena; the thing that is distinguished [by a {ldog pa} distinguisher] [ggd]
log pa|error; erroneous/ wrong/ incorrect
log pa'i 'du shes bzhi|four wrong notions; x {de'i mi mthun phyogs log pa'i 'du shes bzhi spang dgos te} four wrong notions that must be avoided, which are the opposite of the four metaphors we have mentioned
log pa'i 'du shes bzhi|the four perverted / incorrect conceptions / ideas [opposite of {yang dag pa'i 'du shes bzhi}. 1) {bla ma la gla ba'i 'du shes}. 2) {chos la gla rtsu'i} 3) {rang la rngon pa'i} 4) {nan tan nyams su len pa la mda' 'am rnyis gla ba gsod thabs kyi 'du shes}
log pa'i klun rdzob|snang la don byed mi nus pa
log pa'i kun rdzob bden pa|wrong relative truth. unreal conventional truth; unreal conventional truth, wrong relative truth
log pa'i kun rdzob|false relative [truth]. the wrong relative. false conventional truth, erroneous / fictitious relative truth, def. {snang srid snod bcud blo bkod pa'i chos so cog dang bcad pa yul 'khrul snang blo rdzun pa'i ngo bo la snang ba yin pa'i phyir}
log pa'i kun rdzob kyi bden pa|False superficial truth
log pa'i kun rdzob|the mistaken relative
log pa'i lam du 'dzin pa|to mistake
log pa'i lci ba bzhi|[TRS 30:5]
log pa'i lta ba|Syn {las rgyu 'bras sogs yod pa'i don la med par lta ba} belief that there is no karma, rebirth, cause and effect
log pa'i nga rgyal|deluded pride, perverse pride; praising oneself for faulty deeds, one of the {nga rgyal drug} six types of pride. Def. by Jamgön Kongtrül: {yon tan ma yin pa la yon tan du 'dzin pa}
log pa|las log pa - differentiated from [ggd]
log pa log rtog|def. {phyin ci log tu 'dzin pa'o}
log pa ra 'gyur|to regress
log par blta ba|misinterpret {mdzad spyod gang la yang log par mi blta ba} not to take any of your teacher's actions in the wrong way; to not misinterpret how he acts
log par|contrary to
log par 'dzin pa|misunderstand, to remember incorrectly
log par 'dzin pa|remembering them incorrectly
log pa|recede, withdraw, reverse
log par g.yem|illicit sexual intercourse
log par g.yem par bya'o|I will engage in sexual misconduct
log par g.yem pa|to commit adultery
log par lta ba|Def. by Jamgön Kongtrül: {rgyu 'bras dang been pa dang dkon mchog sogs med par lta ba ste / snga ma bzhi sgro 'dogs dang / phyi ma phal cher skur 'debs kyi lta ba'o} Perverted belief, as one of the five beliefs, adhering to destructive views, one of the {mi khom pa brgyad} eight adversities. detrimental views, one of the {chu bo bzhi} four currents. perverse view, esp. disbelief in the law of action and result, and is rebirth, perverted belief, def. {yod pa'i don la med par lta ba}; wrong views
log par lta ba|erroneous/ wrong philosophical views; to view/ regard in an erroneous way
log par lta bas skyon la brtags pa|misinterpreting and criticizing
log par lta ba|wrong views; x {log par lta ba ni spyir sangs rgyas kyi bstan pa las phyi rol du gyur pa'i lta log can rtag chad du lta ba rnams te de dag ni rang gi rgyud log ltas bslad nas yang dag pa'i chos la mos pa mi skye bas dam pa'i chos byed du mi khoms pa yin} the term "wrong views" includes, in general, eternalist and nihilist beliefs, which are views contrary to, and outside, the teaching of the buddha, such views spoil our minds and prevent us from aspiring to the authentic Dharma, to the extent that we no longer have the opportunity to practise it
log par mi blta ba|R/GD: w/o reverting from the view, not relinquishing the view/regard for. [mss]
log par|mistakenly, in error; erroneously, wrongly, incorrectly
log par nges pa'i phung po|'aggregates determined to evil'; Mipham Rinpoche:{dge rtsa chad pa dang mtshams med lnga byed pa log par nges pa'i phung po} Those who have cut the roots of virtue or committed the five deeds with immediate retribution are defined as the 'aggregates determined to evil'.
log par nges pa'i phung po|def. {dge rtsa chad pa dang mtshams med lnga byed pa} one of the {phung po gsum} the three sets of aggregates
log par rtogs pa'i rigs can|whose understanding is contrary; x {de dang cha 'dra ba'i yang dag pa'i chos dang gang zag la log par rtogs pa'i rigs can yin na yang dam pa'i chos tshul bzhin sgrub pa la mi khoms pa yin te} however, anyone whose understanding is like that of the Tirthikas, and contrary to that of the authentic Dharma and authentic masters, will thereby be deprived of the opportunity to practise according to those true teachings
log par smra ba|speaking wrongly, mispresent
log pa skyug|nauseated, disgusted
log pa|to reverse/ neutralize/ undermine/ overturn/ eliminate; to revert; wrong/ misguided/ perverted; isc. to collapse/ disintegrate/ dissipate; to exit (in dance)
lo grangs|at the age of
log rtog bsal ba|eliminating doubt / incorrect ideas
log rtog dgag pa|to stop wrong ideas
log rtog|erroneous/ wrong ideas; perversion. Misunderstanding, as one of four types of cognition, misconception, perverted views, perverted view, perversion, perverted thoughts, perverse conception, wrong understanding, incorrect thinking, wrong idea; misconception
log rtog|false conception [ggd]
log rtog mi bzad pa skyes|came to the erroneous conclusion
log rtog rgyun|endless wrong ideas; x {don log par bzung na log rtog rgyun 'byams nas} if you remember incorrectly what has been said, endless wrong ideas will proliferate
log rtog|wrong thought; x {bla ma dang chos la log rtog spang} rid yourself of every wrong thought concerning the teacher and the Dharma
lo gsar gnam gang|New Year's Eve
lo gsar tshe gcig|the first day of the new year
logs dgar|apart from others, separate
log sgrub|ingratitude, being ungrateful, show ingratitude
log shes|false cognition; erroneous cognition, deluded cognition [ggd]
log shes|mistaken cognition
logs la sde brgyad|Eight Lokla Dey
log smon can|the one who wished evil upon
log smra|proponents of falsity. Abbr. of {log par smra ba}
log smra tshar gcod pa|to refute proponents of wrong views
logs na yod|separate, distinct
log spyod|wrongdoing
logs|(Skt. paksha)
logs|Skt. paksha; foundation (of mansion); side, wall
logs su|beside; separately; on top of, additional
logs su bsgrub tu yod pa|to be accomplished elsewhere
logs su dgar ba|separate, isolate
logs su grub pa med|are no other, nothing exist separate from
logs su ma grub pa|it does exist as separate, another, {pha yul su} another homeland
logs su phye na|when classified separately
logs|the sides
lo gsum gtong ba|to practice for three years
log 'tsho'i sdig zas|sinful food
log 'tsho lnga|Five kinds of wrong livelihood. Hypocrisy, flattery, soliciting, expropriating, and calculated generosity
log 'tsho lnga|five wrong livelihoods. [TRS 30:6]
log 'tsho log 'tsho ma sgrub|don't practice wrong livelihood
log 'tsho|perverted livelihood; wrong livelihood
log 'tsho sgrub pa|leading a perverted livelihood
lo gya|Logya, in Domey
lo kag|CM: lo keg dang 'dra. "obstacle-year" [mss]
lo ka'i sgron me mchog|you will light up the whole world
lo ka sar ba|the whole univere
lo keg|CM: nag rtsis las bshad pa'i rang gi lo rtags shar skabs kyi lo'i bar chad cig. "obstacle-year" [mss]
lo khye'u chung ba|one of Padmasambhava's 25 disciples
lo khyim la babs pa|zodiac (?)/ in the year of
lo ki chung|Loki Chung. Syn {skye'u chung lo tsa ba}
lo ki chung pa|Lokyi Chungpa. A close disciple of Padmasambhava who became a Buddhist translator while very young, hence his name. He is also known as Khyeu-chung Lotsawa, 'Boy Translator.' Among his later incarnations are the tertön Düdül Dorje (1615-1672), Dudjom Lingpa (1835-1903), and H.H. Dudjom Rinpoche, Jigdrel Yeshe Dorje (1904-1987)
lo legs|have good harvest
lo lon|aged; {rgan po lo lon} old men
lo lon ma red|not very old
lo lon|rgan mo + - very old woman
lo ltar re bzhin|annually
lo mang sdod pa|living for many years
lo man thang|Lo Mantang, now known as Mustang, in Nepal
lo mar|year's supply of butter * Rome
lo mgo|the beginning of the year
lo mnyam|same age
lo mtshams|years of retreat
lo mtshams zla mtshams mdzad pa|completed years or months of retreat
lo na son|to reach adolescence
long ba|a blind person, to be blind; {long ba, longs pa, long ba} intr. v.; ft. of {long ba}
long ba|blind
long ba|{mig long ba} blind
long bar 'byams pa|blind and lost
long bar gyur|was blinded
long ba thang dkyil du lus pa lta bu|like a blind man abandoned in the middle of an empty plain
long ba thang dkyil du lus pa lta bu|like a ~ lost in the middle of a plain
long ba thang dkyil|{long ba thang dkyil du lus pa} the blind man, lost in the desert
long ba thang dkyil lus pa|blind men lost in the middle of a plain
long bu|ankle-bone, astragal, ankles; ankles
long dam|to converse, conversation
long gtam ca co|ignorant, receive, large intestine
long gtam|idle chatter
long gtam zer ba|to chatter
long khrid|guidance for a blind man
long long 'dug pa|we milling about
long long|milling around
long long mi mang po 'dug pa|many people
long ma mchis|leaving little time for
long med kyi blo sna|worthless schemes; an attitude of urgency
long med|no time/ unfree
long med pa|sngon 'gro nyams su len long med pa - without having taken the time to practise the preliminaries properly
long nga|blind, stand still, come to a halt
long nge|ex {long nge ste yul la 'dzin pa mi zhugs pa}
longs|imp. of {lang ba}; imp. of {len pa}; verb + longs - time to do the verb; to use
long sku'i snang ba|sambhogakaya appearance / manifestations
longs med rtse gcig|one-pointedly without wasting time
longs med|there is no, spring out [of the mud]
longs pa|pf. of {long ba}; alt. pf. of {lang ba}
long spyod|enjoyment, pleasures, possessions, wealth
long spyod kyi 'khor lo|enjoyment wheel / chakra
long spyod rdzogs pa'i sku|complete enjoyment body
long spyod rdzogs pa'i sku|Complete Enjoyment Body, sambhogakaya
longs rdzogs|enjoyment
longs sku 'chi med 'od snang|sambhogakaya sadhana of Padmasambhava from {byang gter dgongs pa zang thal}
longs sku|Enjoyment Body. sambhogakaya [complete enjoyment body]. Sambhogakaya, [sambhogakaya]; sambhogakaya [complete enjoyment body]
longs sku'i 'od gsal|Sambhogakaya luminosity. Often: The luminosity during the bardo of dharmata
longs sku'i zhi ba'i snang ba|the peaceful manifestations of sambhogakaya
longs sku'i zhing snang|{gzigs} perceived the manifestation of the sambhogakaya realm
longs sku khro bo'i dkyil 'khor|sambhogakaya mandala of the wrathful ones
longs sku nges pa lnga ldan|[TRS 60-5]
longs sku spyan ras gzigs shi ba dang khro bo pa|ma rta mgrin
longs sku thugs rje chen po|Sambhogakaya Great Compassionate One. Same as Avalokiteshvara
longs sku thugs rje chen po|Sambhogakaya Great Compassionate One; sm. Avalokiteshvara
longs sku thugs rje chen po|sambhogakaya the Great Compassionate One; Avalokiteshvara
longs sku zung 'jug gi 'pho ba|sambhogakaya phowa of unity
longs spyad pa|eating
longs spyad pa|see {longs spyod pa}
longs spyod|1) enjoyment, resources, enjoyments, pleasure, wealth, possessions, riches, perfect rapture. 2) {longs spyod pa} to experience, enjoy, survive on, enjoy wealth; utilize
longs spyod che ba|prosperity
longs spyod|{'khor dang longs spyod} servants and possessions
longs spyod kyi phyed|{khyod kyi longs spyod kyi phyed nga la dgos} You must give me half of everything you have
longs spyod la mi dgyes pa|I take no delight in such worldly attainment
longs spyod|lha'i longs spyod lha la 'os - what belongs to the gods is right for the gods
longs spyod mi rdzogs ka med byung|could not help but become prosperous, ex. {gyi char 'bab} prosperity falls like rain
longs spyod ni skad cig tsam|our enjoyments are over in an instant
longs spyod pa|1) to be enjoyed; enjoy, experience; enjoy richness. 2) to make use of, utilize; 3) enjoyment/ experience; 4) enjoyer
longs spyod pa|{dal gyis rtse zhing longs spyod pa} [like a swan] gliding smoothly and delighting in [the waters]
longs spyod phun sum tshogs pa|perfect enjoyment
longs spyod po|Acc to KR = longs spyod pa, longs spyod pa po, longs spyod mkhan. [mss]
longs spyod rdzogs pa bde ba chen po'i sku|Mahasukhakaya of complete enjoyment
longs spyod rdzogs pa'i chas|Sambhogakaya attire. The five silken garments and the eight jewel ornaments. A crown, earrings, a short necklace, a middle-length necklace, a very long necklace, armlets, bracelets and anklets. Crown-ribbons of five colors, large blue silk ribbon hanging from the rear of the crown, short green blouse, skirt of dark maroon decorated with parallel lines of gold, or with bands of rainbow colors, silken belt
longs spyod rdzogs pa'i chas|the apparel of the sambhogakaya forms, sambhoga attire
longs spyod rdzogs pa'i rgyan bcu gsum|the 13 sambhogakaya ornaments: 5 garments and 8 jewelry
longs spyod rdzogs pa'i sku rdo rje sems dpa'|Vajrasattva, the perfect sambhogakaya
longs spyod rdzogs pa'i sku|sambhogakaya; body of perfect enjoyment, body of complete enjoyment. body of perfect rapture. perfect enjoyment of the richness of being as a stratum of enlightened being
longs spyod rdzogs pa'i sku|Sambhogakaya. The 'body of perfect enjoyment.' In the context of the 'five kayas of fruition,' sambhogakaya is the semi-manifest form of the buddhas endowed with the 'five perfections' of perfect teacher, retinue, place, teaching and time which is perceptible only to bodhisattvas on the ten levels
longs spyod rdzogs pa|perfect enjoyment of wealth possessions
longs spyod rdzogs pa sku'i bstan pa|the Sambhogakaya doctrine
longs spyod rdzogs|Sambhogakaya, enjoyment; abbr. of sambhogakaya {longs spyod rdzogs pa'i sku}
longs spyod rdzogs sku gnyis|two body of the completion of wealth
longs spyod spyad pa|experience of enjoyments
longs spyod|wealth of enjoyment; (enjoyed) wealth
longs spyod|x {bdag gis longs spyod 'di dag}- all these comforts and wealth i now have
longs yar dang|get up!, take
long|time; leisure, time
lon|notice, tidings, message
lon pa|arrive, reach; {lon pa, lon pa, lon pa} intr. v.; to reach the age of; arrive, reach, to take, to receive; elapsed; lo +: to reach the age of; to elapse, to pass (in time)/ to get, acquire, obtain/ reach, arrive at, to receive, accept, suffer, to gain, obtain
lon zla ba gsum pa|after 3 months had elapsed
lon zla ba gsum pa zhag bcu bzhi tsa na|after fourteen days, passes, {nyin re bzhin}. as each day passes
lo pan bka'i thang yig|part of {bka' thang sde lnga}, terma by {o rgyan gling pa} (b. 1323)
lo pan|translators and panditas
lo phyug|harvest and animals
lo phyugs|crops and cattle
lo phyugs|harvest and cattle; {lo phyugs legs} harvests were abundant and cattle were healthy
lo phyugs legs pa|crops be abundant and cattle thrive
lo ras pa dbang phyug brtson 'grus|Gyalwa Lorepa Wangchuk Tsöndrü :1187-1250
lo ras pa|Lorepa. (dharma dbang phyug): -1251 A great lineage master in the Drukpa Kagyü school
lo rdo rje brag|Lo Dorje Drak, in Domey
lo re bzhin|every year, each year, every year (as an ongoing event). See also {re bzhin}
lo re'i|annual
lo re pa|Lorepa. (1187-1250). A great master of the Drukpa Kagyü school. He is also known as Wangchuk Tsöndrü (dbang phyug brtson 'grus)
lo re re|annually
lo rgod rnam gnyis|Lorepa and Götsangpa
lo rgyun|number of years
lo rgyus|annals
lo rgyus brjod pa|told their tale
lo rgyus bshad|{bcom ldan 'das kyis gsungs pa'i lo rgyus bshad pa} told him what the Buddha had said
lo rgyus bshad pa|explained his dilemma
lo rgyus bshad pa|explained that it was
lo rgyus bshad pa|recounting its history
lo rgyus bsnyad pa|told what had happened
lo rgyus don gyis ma bshad na|{lo rgyus don gyis ma bshad na gsang chen nges pa'i bka' 'di la yid mi ches pa'i skyon du 'gyur} If you do not explain the history of its origins, people will commit the fault of not believing in the profoundly secret true teaching. From the Tantra of the Union of Sun and Moon.
lo rgyus|legend, story; history, account, story, stories, narration, private biography, to reminisce
lo rgyus zhus pa|they told him their problem
lo ring po ma lon|without having grown old
lo rtags|animal cycle year
lo rtags dang khams|year signs and elements
los bden|certainly true
lo shes pa|astronomy
los|indeed, truly, certainly; true, certain; truth, certain, indeed; imp. of {las pa}
lo skag|MSS: probably lo skeg dang 'dra. (see lo skeg for note) "obstacle-year" [mss]
lo skeg|CM: lo keg dang 'dra. MG: sm. lo skag (for which there is no entry.) "obstacle-year" [mss]
lo snga ma phyi ma gnyis kyi snga ma|this year rather than next
los yin|must indeed be
lo thang|a tangka which took a year to paint
lo tho|almanac, calendar
lo tho|calendar
lo thog|lo bdun thog nas - from the age of seven
lo tog|crops
lo tsa ba|Lotsawa, Skt. locchava. Tibetan translators of the canonical texts who usually worked closely with Indian panditas. The title literally means 'bilingual' (skad gnyis smra ba) or the 'eyes of the world' ('jig rten mig)
lo tsA ba thon mi sam bho Ta|the translator Tönmi Sambhota
lo tsa ba|Tibetan scholar-translator
lo tsA ba|translator
lo tsa ba|Translators, Tibetan
lo tsa ba vE ro tsa na|Lotsawa Vairochana
lo tsA brgya dang rtsa brgyad|one hundred and eight translators [at the time of king Trisong Detsen]
lo tsA bslabs|learned the art of translation
lo TsA chen po|the great translator
lo tsa|translating
lo TsA|translator
lo tshad|age limit
lo tsha slob|to learn translation
lo yag phun sum tshogs pa|excellent year
lo|year, abbreviation of {lo tsa ba} added to verbs. {byas lo} routine; + bzhes - year of age; + then pa - to have reached the age of #; after a verb makes the act superficial (seemingly)
lo zla ba byas nas|as months and years went by
lo zla'i mtha' can|with the limit of years or months
lo zla tsam|for a few months or years
lo zla zhag|year, month and day
lpags pa gser mdog|has a golden hue
lpags pa|skin. Syn {pags pa}
lpa mo|one of the {gcan gzan che dgu}
lta ba|1) [philosophical] view, orientation, point of view, philosophical position [wrong view / opinion, belief, heresy, speculative theory, ideology], theory, position, stand point, outlook, attitude, perspective, doctrine, opinionatedness. dogma, principles, ideology, teaching, insight, understanding. 2) {lta ba, bltas pa, blta ba, ltas} trans. v.; to pay attention to, look at, see, watch, gaze at, observe, contemplate, view/ regard/ attend to /; 3) sight, visual faculty, view, way of seeing; view; [one of the {'phags lam gyi yan lag brgyad} eightfold noble path; 4) belief, [as one of the six root disturbances]
lta ba|adjusted, gave attention to
lta ba bag la nyal|latent [wrong] view
lta ba btsal ba|to see the view
lta ba|gaze upon {lta ba la chags te} became so engrossed in gazing upon
lta ba gnas lugs kyi don|Paltrul Rinpoche: {lta ba gnas lugs kyi don ci tsam rtogs bzhin rgyu 'bras la zhib tu 'gro ba zhig dgos} however fully you have realized in your view the nature of reality, you must pay minute attention to your actions and their effects
lta ba gnas lugs kyi don rtogs pa|realized in your view the nature of reality
lta ba gtso che|the view is the most important thing
lta ba'i bog 'don|helped to enhance my practice
lta ba'i 'byor ba|the bond of [wrong] views
lta ba'i 'ching ba|fetter of wrong views
lta ba'i 'dzin pa|fixating on a view
lta ba'i gnad|the key point of the view
lta ba'i klong gi bshags pa|Confession of the Expanse of the View
lta ba'i mgur mkha' lding gshog rlabs|Flight of the Garuda, by Shabkar
lta ba'i mtha' brgyad|[TRS 59-1]
lta ba'i mtha' chod pa|to resolve the view
lta ba'i rba rlabs|the flood of [wrong] views
lta ba'i rdzong|the fortress of the view
lta ba'i snyigs ma|degeneration of views, impurity of view; corruption of views, one of the {snyigs ma lnga} five degenerations
lta ba'i snyigs ma|{rab byung gi dge phyogs rgud pa lta ba'i snyigs ma} 'degeneration of views' [into eternalism and nihilism] is the decline in the virtues of the ordained [sangha]; one of {rtsod dus kyi snyigs ma lnga}
lta ba'i yang rtse rtogs|the realization of the highest view
lta ba'i zag pa|corruption of view. One of {zag pa gsum}; the defilement of [wrong] views
lta ba'i zhen pa|the bondage of philosophical speculation
lta ba khyad par|by {ye shes sde} on prajna paramita
lta ba khyung chen gyi lung|Great Garuda View Scripture. A tantra belonging the Mind Section of the Great Perfection. A tantra with similar title is found in Vol. KA of the Nyingma Gyübum
lta ba klong yangs|revelations of {rdo rje gling pa}
lta ba klong yangs|Tawa Long-Yang. A treasure cycle of the Father Tantra aspect of the Great Perfection revealed by Dorje Lingpa (1346-1405). Tawa Long-yang means 'Vast Expanse of the View.'
lta ba|la mi lta bar - without regard for
lta ba lnga|{lta ba ngan pa lnga}
lta ba log pa|wrong / erroneous / mistaken / perverted view, heresy, false ideology
lta ba mchog 'dzin|Holding a belief to be paramount, as one of the five beliefs. holding one's own views as superior; {'jig mtha' gnyis log lta bcas gsum dang lta ba de'i gnas phung po la mchog dang dam par zhen pa}
lta ba mchog tu 'dzin pa'i lta ba|to view/ view of regarding (philosophical) views as supreme (principles) in their own right
lta ba mchog tu 'dzin pa'i lta ba|view of regarding ideologies/ speculative opinions as some absolute principle; to view/ view of regarding (philosophical) views as supreme (principles) in their own right
lta ba mthong ba|insight
lta ba mthon po|high view
lta ba mthun pa|of the same view as
lta ba mthun pa|share the same view
lta ba nam mkha' bas kyang mtho|{las rgyu 'bras bag phye cas kyang zhib} Although my view is higher than the sky, my attention to actions and their effects is finer than flour. Padmasambhava
lta ba nam mkha' bas kyang mtho|{lta ba nam mkha' bas kyang mtho, las rgyu 'bras bag phye bas kyang zhib} my view is higher than the sky, but my attention to my actions and their effects is finer than flour
lta ba ngan pa bcu|the ten root-disturbances, {lta ba lnga} + {lta min lnga}
lta ba ngan pa lnga|the five unwholesome views, {'jig tshogs la lta ba}, {mthar 'dzin pa'i lta ba}, {log par lta ba}, {lta ba mchog 'dzin}, {tshul brtul mchog 'dzin}
lta ba ngan pa sel ba|clearing away unwholesome views
lta ba ngan pa|unwholesome views
lta ba nyams pa|degeneration in view
lta ba nye bar len pa|grasping of [wrong] view / belief
lta ba nyon mongs can|defiled view, afflicted view, disturbed view
lta ba nyon mongs can|defiled views
lta ba|one of the {'phags lam gyi yan lag brgyad} the eightfold noble path
lta bar gyur pa|instance of [wrong] view
lta ba rtogs pa|to realize the view, realization of the view
lta bas chog mi shes|captivating to behold
lta bas chog mi shes pa|captivating to behold
lta bas chog mi shes pa|{sku mdzes shing lta bas chog mi shes pa} so handsome that none could tear their eyes from him
lta ba sgang dril ba|full summation of the view
lta ba sgom pa spyod pa 'bras bu|view, meditation, conduct and fruition. The philosophical orientation, the act of growing accustomed to that - usually in sitting practice, the implementation of that insight during the activities of daily life, and the final outcome resulting from such training. Each of the nine vehicles has its particular definition of view, meditation, conduct and fruition
lta ba skyong ba|preserving the view
lta ba snyigs ma|decline in the view
lta bas thag bcad pa|deciding through the view
lta ba|View. A particular understanding and orientation based on studies of philosophy. In the context of Mahamudra and Trekchö, the view refers to the state of 'ordinary mind' or 'self-existing wakefulness' free from any concept, even of philosophical insight
lta ba|view; def: {drishta'i sgra las grangs na lta ba zhes bya ste, gzal bya'i yul gang la shes rab kyis sgro 'dogs bcad nas mtha' gcig tu nges par 'dzin pa'i blo'o}. [Mipham Rinpoche]
lta ba|view, orientation, perspective
lta ba yang dag|correct view; one of the {'phags lam gyi yan lag brgyad} the eightfold noble path
ltab pa|to fold, gather up, to lay or put together
ltab|to fold
lta bu|like; regard as, for example; such as, similar
lta bur|see lta bu [mss]
lta bzhin|[what is] presently being see
lta ci smos|how could they ever {chos bsgrub pa'i bsam blo lta ci smos} how could they ever conceive of practising Dharma?
lta ci smos|not to mention, not only, but; forget about; let alone; there is no talk about; no need to speak of
lta ci|there is no talk about, not to mention / leave alone; let alone/ not only that
lta da'i rkyen|immediate condition
lta dgongs|realization of the view; the highest view
ltad mo blta ba|to see a spectacle to entertain
ltad mo blta ru 'gro ba|to go and visit
ltad mo bstan|to give a demonstration of
ltad mo che ba|greatest of all spectacles
ltad mo dga' spro|delightful spectacles
ltad mo lta mkhan|audience
ltad mo|show; a spectacle, scene, sight/ entertainment; a sight, scene, spectacle, entertainment, fair, play, show, drama, demonstration, acting, performance
ltad mo|sights
ltad mo ston pa|to act, perform
ltad mo yod|[you] will find the spectacle
lta 'dod mdor bstan|name of a text
ltag chu chad pa'i rdzing bu'i mthil brdol ba ltar|as a pond dries up when water ceases running into it
ltag 'og|a temple
ltag pa|nape, the upper part or place, temples
ltag sprod|1) CM: i) ltag pa dang ltag pa sbyor ba'am/ rgyab dang rgyab sprod pa, attached/joined back to back or put together back to back. E.g. thod pa ltag sprod byas da ma ru, "the hand-drum made of pieces of skull joined back-to-back". ii) mi mthun pa'am 'gal ba, discordant or contradictory. E.g. phan tshun 'gal ba ltag sprod kyi rtsod gshags de 'grig rgyu'i re ba med. 2) Das: ltag sprod byed pa. to transpose, to put in alternation, E.g thod pa ltag sprod byas pa'i da ma ru, the hand-drum made of pieces of skull put in alternation (i.e., back to back) (same as in CM). 3) MG: back to back; kho gnyis ltag sprod byas bsdad pa red, Those two sat back to back. 4) MSS, based on disc w/NyDh: facing opposite directions, opposite facing, opposite. [mss]
lta gyur|instance of [wrong] view, {lta bar gyur ba}
lta khrid|MSS: "instructions in/on the view/vision" E.g., Mi-pham's {dbu ma'i lta khrid zab mo}, "Profound Instructions on/in the View of the Middle." [mss]
lta log|perverted view
lta min lnga|the five nonconceptual kleshas, the five [disturbances] which are not views, {'dod chags}, {khong khro}, {nga rgyal}, {ma rig pa}, the tshom], {rtsa nyon drug}
lta mkhan|the watcher, that which observes
ltam pa|to be full to be born
ltams|vi. to be born
lta na sdug|beautiful, lovely "Lovely to Behold" 1) fourth of {gser ri bdun}. 2) capital of Indra on the summit of Mt. Sumeru
lta na sdug pa|beautiful to look at; elegant
lta nas grub pa|existing in reliance / dependently, relative existence
ltang|a bale
lta ngan gyi sgo nas|based on an unwholesome view
lta ngan|perverted views. an unwholesome belief {lta ba ngan pa}
ltang|mar ltang gcig - a skin bag full of butter
lta phyogs su spyod pa shor ba|to lose the conduct in the view; Padmasambhava: {lta ba'i phyogs su spyod pa ma shor bar mdzod, de shor na dge stong sdig stong nag po kha 'byams bdud kyi lta bar 'gro} Do not let your action slip in the direction of the view. If it does, you will fall into the evil views of demons, prattling on about how goodness is empty, evil is empty.
ltar|1) according to, in accordance with, as, as in the case of, corresponding, in a parallel sense. 2) like, as, likewise, similar to, just as, in the same way, similarly, accordingly. 3) in order to see. 4) seemingly, thus
ltar|as if {rang gi bu mo ltar rgyan gos dang bcas phul} decked her out in fine clothes and jewels as if she were his own daughter and offered her [to the king]
ltar bcos pa|to assume the guise of, pretend to be, affect, feign, imitate, make believe, put on; sham, imitation
ltar byas na|Syn {ltar na}
ltar byas|ostensibly {zhing rmo ba ltar byas} ostensibly just ploughing a field
lta|regard, consider; looking upon, to see, look at, view, seek, observe, gaze, pay attention, watch, regard, believe, should be viewed as
ltar gzigs|to regard as
ltar|in the same way,
ltar ltar|lumpy
ltar ltar po|'a lump', 'fleshy', [third week of the embryo], {mngal gyi gnas skabs lnga}
ltar mi bzod pa|overwhelming to the sight; overwhelming to look at
ltar na|according to, in accordance with, as
ltar nyan pa|listened with full attention
ltar ro|{ltar} + rdzogs yig
ltar snang|1) likeness, similarity, resemblance, exterior, image, appearance, counterfeit,. 2) supposition. 3) superficial, apparent, simulated, artificial, seeming (manifestation). Syn {bcos ma, bden pa ma yin pa}
ltar snang ba|apparently; to appear as though/ to be
ltar snang ba|seems to be
ltar snang chos za bcas|to adopt an artificial religious exterior or image
ltar snang gi chos|superficial things / phenomena / teachings
ltar snang gi lung rigs|superficial scriptures and reasoning
ltar snang|'khor ba'i bde ba ltar snang ba thams cad mthar 'gyur ba'i sdug bsngal - all the superficial pleasures of samsara are, in the end, the 'suffering of change'
ltar snang|{kun spyod ci tsam bzang ba ltar snang yang} however excellent his conduct may appear
ltar snang tsam|mere appearance
lta rtog byed pa|looking through [a book], to look after, give consideration to
lta rtog|investigate
lta rtog|lhag mthong gi lta rtog dang gzhig 'grel - vipashyana investigations and considerations
lta rtog|MG: 1) supervision, surveillance, overseeing; w/ byed, to supervise, etc. 2) dealing with, treating, w/ byed, to deal with, etc. ; also lta rtogs - preferred spelling of SNT. [mss]
lta rtogs byed mkhan|a watcher [after rules]
lta rtog|supervision, surveillance, overseeing
lta rtog thong|scrutiny
ltas|1) p. of {lta}. 2) imp. of {lta ba} . 3) sign, prognostic, omen, miraculous sign, miracle, prodigy
ltas bzang|good sign,/ omen
ltas dang cho 'phrul|{ngo tshar gyi ltas dang cho 'phrul mang du byung} many marvellous signs and miracles were seen
lta sdug|Sudarsana
lta sgom du ro gcig|a single taste as to view and meditation
lta sgom spyod 'bras bu|view, meditation, conduct, and fruition
lta sgom spyod 'bras|view, meditation, action, and fruit
lta sgom spyod|view, meditation, and conduct
lta skul byed pa|to supervise
lta skyong byed pa|taking care of, to look after, give consideration
ltas mkhan|soothsayer, oracle
ltas ngan|1) negative omen; bad omen. 2) excl of dismay, Oh rats!
ltas ngan byung ba|when bad omens occur
ltas ngan|evil omen
ltas ngan pa bcu gcig|eleven types of bad omens
ltas pa|dependence, soothsayer, astrologer
lta spyod dbyer med|action inseparable from view
lta spyod|theory and practice, view and action
ltas rig pa|science of omens
lta stangs|attitude, viewpoint
lta stangs|a yogic gaze, eye-position, manner of looking; a fixed gaze/ to look in a certain manner {lta tshul} view, viewpoint, opinion; gaze
lta stangs bstod pa|to raise one's gaze
lta stangs|gaze, way of looking, eye position
lta stangs gsum|three gazes. 1) {nyen thos zhi ba'i lta stangs} the peaceful gaze of a shravaka. 2) {byang chub sems dpa' lta stangs} the gaze of the bodhisattva. 3) {khro bo'i lta stangs} a gaze of a wrathful deity
lta stangs phar bsgyur|to direct the gaze toward
lta zhib byed pa|to observe
lta zhig|MSS: like that, in the same way. [mss]
lta zhog|de 'dra phar zhog ...Ja lta zhog chu'ang mi 'dug ...Rgyan cha lta zhog gos kyang mi 'dug ...Me mda' lta zhog dbyug pa yang mi 'dug .. forgot about
lta zhog|forgot about
lta zhog|let alone, not to mention
lta zhog|neg. + much less
lta zhog|we cannot consider
lta zur|hip, hop-bone
lte ba|1) navel, 2) hub, center; middle, core, 2) navel-string, umbilical cord, 3) central, main, principal, real; foremost, important, influential, or significant, major, primary, dominant, prime, key, cardinal, foremost, chief, leading
lte ba'i khung|navel
lte ba'i pad mo|the navel lotus
lte ba|navel
lte ba ru|within the center
lte ba sprul pa'i 'khor lo|emanation wheel of the navel, the navel center
lteb pa|{lteb pa, bltabs pa, bltab pa, ltobs} trans. v.; to double down, to turn in
lteb rtseg rgyag pa|to pile up, to fold
ltebs gri|penknife
lteb|Syn {ltab} pocket, fold
lte 'khor|the novel center
lte ma|crawling (to go on the belly)
lte mig|hole in the center of an object
ltem mer|fully
ltem pa|{ltem pa, ltem pa, ltem pa} intr. v.; full, overflowing
ltem po|the 'inert state'; {ltems po}; Thrangu Rinpoche: bying rmugs che ba, gsal cha med pa
ltem rgyang|humor, whim, caprice
ltems po|{ltem po}; "stale", stupefied, dazed, numb, dull, obtuse, unclear, dim,
lteng ka|pool, pond; pond/ pool
lteng po|lethargic/ apathetic/ stagnant; vague
lteng rgyas 'od srung|Uruvilva Kashyapa, important monk follower of the Buddha
ltengs pa|go stagnant, inert, static
lte thag bcad|cut the umbilical cord
lto ba|abdomen
lto ba|stomach, belly; (lit. belly) center
lto bgrangs nyi mas dros pa|a full stomach, sitting comfortably in the sun
ltobs|imp. of {lteb pa}
lto chas|food stuff, provisions
lto chas za ba|to dine, have a meal
ltog gri|to die of hunger, starvation
ltog|{g.yag ltog} a hungry yak
ltog|hungry
ltog nas bza' rgyu ma rnyed pa|was hungry and could find nothing else to eat
lto gos chos gsum|food, clothing, and Dharma
lto gos chos gsum|food, clothing, and teachings
lto gos chos gsum gyis bskyangs pa|supplied with / given food, clothing, and teachings
lto gos|food and clothing
lto gos gnyis kyi mthun rkyen sbyar|provided for the food and clothing
lto gos khol po byas|we slave to find food and clothes
lto 'grangs pa|satiated/ a full stomach
lto 'gro|reptile, snake
ltogs gri|starvation
ltogs|hunger, vi. to be hungry
ltogs 'khyags|cold and hunger
ltogs nas|growing hungry,
ltogs nas shi ba|died of starvation, died of hunger; to die of hunger
ltogs nas shi ba|to starve to death
ltogs pa'i mi|a starving person
ltogs pa slong sprang|starving beggars
ltogs pa|to be hungry; hungry, starving; {ltogs pa, ltogs pa, ltogs pa} intr. v
ltogs shing ngal yang|even though he was hungry and tired
ltogs skom gyi snang ba mi 'byung ba|without feeling hunger or thirst
ltong ga|notch, incision, indentation, a depression
lto phor|dishes
lto 'phye chen po|[being belonging to preta realm]
lto 'phye chen po|Mahoragas. 'Great serpent', a class of demons
lto 'phye mgo drug|six-headed cobra
lto 'phye|Syn {lto 'gro}
lto rgyab|food and clothing
lto rgyab|to feed and clothe
lto rgyab 'tshol ba|to go hunting for food and clothes
ltos|1) imp. of {lta}, look! 2) [neg. + + par) regardless of, disregarding / relation. 3) concern, consideration, 4) rely, depend on; attend to, consider; attend to, look at; regard; {la ltos nas / par} with respect to, by relying upon, concerning
ltos bcas|attendants, dependents, charges
ltos bzhag|MSS: dependently designated. also bltos bzhag. [mss]
ltos gnas grub pa|occurrence [of things] through reliance / dependent origination, existing in reliance / relative existence
ltos grub|dependent existence
ltos med|casual, unconcerned, without regard for, not dependent on, disregard, casually, disregarding
ltos med kyi gtan tshigs|reasoning from nondependence [ggd]
ltos nas btags pa|dependent
ltos nas btags pa'i kun btags|Def. by Jamgön Kongtrül: {chung ngu la ltos nas chen po/ shar la ltos nas nub tu btags pa lta bu}
ltos nas|dependently
ltos nas grub cing|dependent existence, exists in dependence / dependently
ltos nas gzhag pa|posited in mutual reliance
ltos pa|dependent, reliant
ltos pa|ft. of {ltos pa}; {ltos pa, bltos pa, ltos pa} intr. v. dependence, dependent, to look, to rely upon; relational
ltos pa'i rigs pa|reasoning of dependency / function
ltos pa'i rigs pa|relational reasoning, the reasoning of dependency, one of the {rigs pa bzhi}
ltos pa med pa|independent; with no regard / concern for
ltos shog|Look! [imp.]
ltos thub|reliable; reliable
ltos thub|trustworthy, reliable; anything you can trust; x {ltos thub chos las 'dug ge ma ni ba} Is there anything you can trust besides Dharma, mani-reciters?
lto tshang|Totsang, in Domey
lto zo|eat your food!
ltung ba bshags pa|{byang chub sems dpa'i ltung ba bshags pa}
ltung ba bskyed pa'i rten bzhi|four supports / circumstances that create a failing
ltung ba'i gol sa|potential for failure
ltung ba'i rgyur 'gyur pa|would lead to a downfall
ltung ba|{ltung ba, ltungs pa, ltung ba} intr. v.; ft. of {ltung ba}; 1) to fall, to cause to fall, plummet, fall off / down / into / apart. 2) a downfall, failing; (moral) failing; (formal) violation of ordination; [in context of {so tar}, {spang ltung} is downfall to be renounced, {ltung byed} simple downfall]
ltung ba skyed pa|MSS: "creating a downfall/failing" (based on RYJ ltung ba bskyed pa). [mss]
ltung bshags|Confession of Misdeeds, part of the Triskandhaka sutra (phung po gsum gyi mdo) T. 284
ltung bshags|formula of confession and atonement
ltung bshags|part of the Triskandhaka sutra (phung po gsum gyi mdo) T. 284
ltung byed|'causing fall', transgression
ltung byed kyi sde|the go moral laws for monks which one has to promise not to commit again
ltung byed sde lnga|five kinds of downfalls
ltung|{ltung ba}
ltung shes|knowledgeable of the transgressions
ltungs pa|pf. of {ltung ba}
lu ba|to cough; {lu ba, lu ba, lu ba} intr. v
lud|exudes, expelled, manure, dung
lud|fertilizer, manure
lud pa mang ba|excessive / much mucus
lud pa|phlegm, mucus; {lud pa, lud pa, lud pa} intr. v.; phlegm
lug gi khyim|the mansion of Aries, third of {skar khyim bcu gnyis}
lug pa|to give way, to fall down; intr. pf. of {lug pa}; {lug pa, lugs pa, lug pa, lugs} trans. v.; ft. of {lug pa}
lug ra pad dkar chos gling|Lukra Pekar Chöling, in Domey
lug rdul|a measure the size of seven {ri bong gi rdul}
lug rdzi|shepherd
lug rgyag pa|to apply, fertilizer, manure, exudes, expelled [boiled out]
lugs 'byung gi rten 'brel|interdependent links in progressive order, progressive order
lugs 'byung|in direct order
lugs 'byung ldog|successively and in reverse order
lugs 'byung|progressive order, forward progression [of the wheel]
lugs dam pa|the holy --, manner, way, mode style, order, system
lugs gnyis kyi bslab bya|advice on worldly and spiritual affairs
lugs gnyis|The secular as well as the religious systems. Two Traditions. Temporal and spiritual traditions established by Dalai Lama V. religious, secular, the two traditions. temporal and spiritual, worldly and religious matters
lug shed|a coat of a sheep skin / hair
lugs|imp. of {lug pa}; approach, system, method, tradition, the casting, founding
lugs kyi bstan bcos skye bo gso ba'i thig pa|Drop of Nourishment for the People Skt. nitasastra-jantuposanabindu, T 4330, a short collection of didactic metaphors written by Nagarjuna
lugs kyi bstan bcos skye bo gso ba'i thig pa|Skt. nitasastra-jantuposanabindu, T 4330, by Nagarjuna
lugs kyi bstan bcos skye bo gso ba'i thig pa|Skt. nitasastra-jantuposanabindu, T 4330 - Drop of Nourishment for the People, by Nagarjuna
lugs ldog gi rten 'brel rtogs par byed ba|nang gi rten 'brel ni keng rus la brtags te keng rus 'di rga shi las byung/ de ltar rim gyis 'khor ba'i rtsa ba ma rig pa'i bar du rtogs te lugs 'byung dang/ ma rig pa ldog pas 'du byed ldog pa nas rga shi'i bar du ldog pas te lugs ldog gi rten 'brel rtogs par byed ba'o
lugs ldog phrigs chags su sgom|in the proper order [like reversing the thing in tsalung practice]
lugs ldog|reverse order, reversal of / to reverse the usual method/ progression/ fashion
lugs ldog stong pa bcu gnyis|Twelve Empty Counterparts Reversing Dependent Origination. The antidote for the twelve modes of dependent origination which are enumerated below
lugs ltar|according to the system [of ]
lugs ngan|bad systems [ggd]
lugs pa|pf. of {lug pa}
lugs srol|rule, tradition, custom, system. Syn {phyag srol} system
lugs su 'byung ba dang lugs las ldog pa|progressive and reverse order
lugs su 'byung ba|to come about/ occur in the usual method/ progression/ fashion/ - - ordinary manner
lugs|verb + lugs - way of doing the verb
lugs zlog|in reverse order
lu gu|a lamb; lamb
lu gu rgyud|chains, "string of lambs". continuum; interlinking (manner); {rdo rje} + vajra chains
lu gu rgyud du|uninterruptedly, continuously, interlinked
lu|knag, knot, snag
lums|a bath
lung|1) agama, statements; scriptural authorization; sacred precept, authorization; scripture; scriptural; scriptural transmission; scriptures; transmission, authoritative texts, epic, reading transmission, text, scriptural authority, scriptures, reading transmission, the scriptures, quotation, scriptural citation, tradition, scriptural authority, tradition of scriptures, scriptural authority, sacred story, tale, prophecy, transmission, textual authorization, precepts. 2) valley, land; 3) handle; strap
lung|1) Scriptural transmission. Reading transmission. The transmission of authorization to study a scripture by listening to it being read aloud. 2 )Scripture, statement (mdo). a scripture belonging to the category of Anu Yoga or Ati Yoga. 3) citation, quotation, the sayings of, statement, passage
lung a nu yo ga'i theg pa|the vehicle of 'lung' Anu Yoga, def. {dbyings dang ye shes gnyis su med pa spros bral mtha' gong du yang mi gnas pas rdzogs rim shes rab btso bo'i sgo nas bsgrub pa'o}; The Anu Yoga; the Anu yoga vehicle of scriptures
lung a nu yo ga|Lung Anu Yoga
lung a nu yo ga|Lung Anu Yoga. The second of the Three Inner Tantras emphasizing the completion stage
lung bam po brgyad pa|Scripture in Eight Chapters. One of the Eighteen Mahayoga Tantras. Vol. LA of the Nyingma Gyübum
lung bka'|recitation, reading transmission
lung bka' rigs|precepts and knowledge, quotation and logic, esoteric teachings
lung 'bogs pa|explaining; {spang slang gi lung 'bogs pa} explaining the prohibitions and duties
lung 'bogs pa|to give reading transmission
lung bstan mkha' 'gro|a message from the dakinis
lung bstan nas|he received a prophesy
lung bstan pa bzhi|four types of revelation
lung bstan pa|gave the prophecy
lung bstan pa ltar|complying with [her] instructions
lung bstan pa|was prophesied
lung bstan phog pa|prophetic, prophesied, predicted; received a prophesy
lung bstan rdo rje|Lungten Dorje
lung bstan rdo rje|Lungten Dorje. Same as King Jah
lung bstan sbyin pa|to give a prophecy
lung bstan|specify, prophecy; specify, prophecy, revelation, foretold, predict, described, prescribed, ordained, directed, enjoined indicated, prophesied, prediction, prophecy, direction, definite statement, command- prophecy, prediction; prophecy; prophecies of events to come; foretold, predict, described, prescribed, ordained, directed, enjoined indicated, prophesied, prediction, specify, prophecy, direction, definite statement, command- prophecy, prediction, revelation
lung bstan tshal chen phug|Lungten Tselchen Phuk, at Labchi. See Prophesied Cave of the Great Forest
lung bstan tshal chen phug|Prophesied Cave of the Great Forest, at Labchi
lung byang btab|give a prophesy
lung byed pa|to read the transmission of, give reading transmission of, give the transmission for
lung byin pa|gave the transmission
lung bzhi|caturagama
lung chen po bco brgyad|Eighteen Major Scriptures; Eighteen Dzogchen tantras of the Mind Section taught by Shri Singha to Vairochana and Lekdrub. Found in Vol. KA of the Nyingma Gyübum
lung chen thob|to fulfill the great prophecy
lung chos|Dharma of Statements
lung chos|the Dharma of statements
lung chung|small valleys
lung dang ldan pa|authoritative, authentic
lung dang rig pa'i mda' mo|Arrow of Scriptures and Reason, on the harmful effects of tobacco, by Shabkar
lung dang rig pa|mis-spelling of {lung dang rigs pa}
lung dang rigs kyi dpyad pa|analysis with scripture and reasoning; i.e. the type of analysis is one done with scripture and reasoning
lung dang rigs pa|scriptural reference and reason
lung dang rigs pa|scripture and reasoning, scriptural citations and reasoning; scriptural authority and logical reasoning. [or scriptural authorization and theoretical reasoning]. quotations and logic, reason and scriptural reference, scriptural statements and reasoning, intellect and learnedness, scripture and philosophy; scriptures and philosophies, logic and scriptural authority
lung dang rtogs pa'i chos|Dharma of Statement and Realization; the dharma of that has been told and what has been realized, experienced, the told and realized teachings
lung dgu|county in 21th cent Tibet.
lung don|prophesied aims; the meaning of a prophesy
lung drangs pa|to cite a quotation, repeat a passage / citation
lung 'dren|advice and quotations; advice and quotations
lung du bstan pa'i sde|Prophecies, one of the {gsung rab yan lag bcu gnyis} twelve divisions of the teachings
lung du bstan pa|Prophecies; one of the 12 aspects of excellent speech {gsung rab yan lag bcu gnyis}
lung du drangs pa|used as quotation, quoted
lung du ma bstan pa|neutral, what was not taught, undetermined, neutral. Syn {lung ma bstan}
lung 'dus mdo|Embodiment Scripture of Statement [Anu Yoga]
lung du ston pa|grammar. The Tibetan translation of the Sanskrit word for grammar "Vyakarana"
lung du ston pa'i sgra|grammatical term(s), terms of grammar
lung du ston pa rtags kyi 'jug pa|"Grammar, the Guide to Signs", the sixth of Thu mi Sambhota's eight treatises which defined the Tibetan grammar and language. Deals with signs in grammar and because of that has a section on verbs as well. Of the eight treatises only two are extant, the other six having been destroyed by King Langdarma in the tenth century A.D. See also {lung du ston pa rtsa ba sum cu pa}, the other surviving treatise. Both treatises were written in about the year 650 A.D. Abbreviations: {rtags jug} and {rtags gi 'jug pa}. [TDuff]
lung du ston pa rtsa ba sum cu pa|"The Root Grammar in Thirty Verses", the first of Thu mi Sambhota's eight treatises which defined the Tibetan grammar and language. Deals with the bases of the grammar system by first defining the letters, vowels, and consonants of the Tibetan lettering system and then the way that letters are put together to form words resulting in a treatment of the signs of the eight cases of the various non-cases in the Tibetan language. Of the eight treatises only two are extant, the other six having been destroyed by King Langdarma in the tenth century A.D. See also {lung du ston pa rtags kyi 'jug pa}, the other surviving treatise. Both treatises were written in about the year 650 A.D. Abbreviations: {sum cu pa}. [TDuff]
lung 'ga' byung|had some indications
lung gcig chu la mi btung|with the addition of the commitments not to drink water in a locality inhabited by violators of commitments
lung gi chos|Dharma of Scriptural Transmission
lung gi chos 'khor|doctrinal wheel, dharmachakra in relation to scripture
lung gi chos 'khor|the dharmachakra of what has been told
lung gi chos kyi mtha' bzhi|[TRS 62-5]
lung gi chos rtogs pa'i chos|what has been told and what has been experienced
lung gi chos|scriptural Dharma [as in. and Dharma of realization]; scriptural Dharma [as in. and Dharma of realization]. dharma of precepts, preceptive dharmas. agama teachings [of the inner tantras]; agama teachings [of the inner tantras]. scriptural dharma, dharma of precepts, preceptive dharmas, what has been told; dharma of precept
lung gi chos|scriptural teaching; comp {rtogs pa'i chos}
lung gi rjes 'brangs pa'i mdo sde pa|Sautrantika following scripture [ggd]
lung gi rjes su 'brang ba|followers of scripture
lung gi rjes su 'brangs pa|Followers of Scripture
lung gi rje su 'brang pa|followers of the scripture
lung gi rje su 'brong pa|Followers of Scripture
lung gi sgo nas|by means of scriptural statements
lung gis grub pa|established by scriptural authority.
lung gis phyug pa|displays a wealth of transmissions / scriptural statements
lung gis zin pa|described in [the scriptures], foretold
lung gsum ljongs|Lungsum Valley
lung gzhi|Syn {'dul ba gzhi}. Syn {'dul ba gzhi} caturagama
lung kha|a district in Tibet
lung khrid byas|I gave him the transmissions and explanations
lung khrid byas pa|gave the transmission and explanations
lung khrid byas pa|gave the transmission and explanations / instructions for
lung khrid byas pa|gave transmissions and teachings
lung khrid|transmissions and instructions
lung khrid zhus pa|received transmissions; received the reading transmission and instructions
lung khug|remote area
lung khug|wild place
lung lnga|five lands
lung|Lung, at Nyanang, in Latö
lung ma bstan|1) undetermined, undecided, indefinite, neutral, unspecified; (ethically/ morally/ karmically) neutral. 2) undecidedness, state of indifference, indistinct vagueness, neutral state, indifferent state, oblivious, ordinary state, vague oblivion, dull blank state of mind, amorphous states of mind. 3) ineffectual
lung ma bstan gyi ma rig pa|undetermined ignorance
lung ma bstan|indeterminate {dug gsum dang de med pa'i sems gsum gang yang min pa'i sems kyis rang gar zhugs pa'i las thams cad ni lung ma bstan no} All actions naturally engaged in by a mind which is neither [concurrent with] the three poisons nor their three opposites, are called 'indeterminate'.
lung ma bstan pa'i las|undetermined actions {mtho ris dang ngan song gnyis gang yang mi skyed pa lung ma bstan pa'i las} undetermined actions that create neither of the higher realms nor the lower realms
lung mda'|lower plateau
lung mdo|the lower end of the valley
lung nod pa po|the receiver of the reading transmission
lung nod|to receive a reading transmission
lung nos|received a reading transmission
lung pa sa rong dog po|steep and precipitous area
lung pa|valley, district, homeland; valley
lung phog|conferred the transmissions
lung phran tshigs|Syn {'dul ba phran tshegs kyi gzhi}
lung rdo rje bkod pa|Lung Dorje Köpa. An Anu Yoga scripture
lung rgyun|line of reading transmission. Syn {lung brgyud}
lung rig|mis-spelling of {lung rigs}
lung rigs dpe gsum|scripture, logic and similes
lung rigs|reasons and scriptures
lung rigs|scriptures and reasoning / logic; see also {lung dang rigs pa}
lung rnam 'byed|Scripture on Discernment
lung|rope
lung rtogs|learning and realization
lung rtogs rgya mtsho|1806-1815 - ninth Dalai Lama, Lungtok Gyatso
lung rtogs rgya mtsho|Lungtok Gyatso; the ninth Dalai Lama, (1806-15)
lung rtogs rgya mtsho|the 9th Dalai Lama (1806-1815)
lung rtogs|Scriptures and realization. Authoritative scriptures and the realization of the Dharma in the minds of noble beings
lung rtogs|statement and realization; perception and learning. what has been told and what has been experienced
lung rtogs|Statements and realization. The authoritative scriptures and the realization of the Dharma in the minds of noble beings
lung sdebs tshul lnga|five ways to confer a reading transmission
lung sde bzhi|the four sections of Statements
lung sde snod gsum|the statements of the Tripitaka
lung stong|an empty valley
lung ston pa|to predict, give a prophesy; prophesize; 2) grammar
lung ston|prediction
lung thag|handle string
lung thob pa|to receive a reading transmission
lung tshig|dogma, direct quotations
lung zhus|I received the transmission of the texts for
lung zhus pa|received the transmission of
lung zhus pa|requested the transmission for
lung zin chos bdag|prophesied recipients of the teaching
lung zin|prophesized
lus ba spu|body hair
lus ba spu g.yo bas mgul mi shes pa byung|her hair stood on end, and she was unable to speak
lus bde ba|healthy in body
lus bde|healthy
lus blang ba|to take rebirth
lus blangs|to take on a body
lus 'brel zhu|to request body-link [especially in Bhutan]
lus bsgyur|CM: Has no entry for lus bsgyur, but this is probably similar to lus sgyur for which CM does have an entry. See lus sgyur. [mss]
lus bsher|body search
lus bskyed pa'i pha ma|the parents who gave you life
lus bskyed tshul|a body comes into being
lus bya ba la mi gnas pa|abiding of the body in activity
lus bzang ba|well-built
lus bzhag stang|postures of the body
lus can|beings, creatures, embodied beings, those who possess a body, living being; living being, beings, creatures, embodied beings, those who possess a body; physically embodied being/ creature
lus chas cha tshang|a set of clothes
lus chas|clothes
lus chos gral na yod kyang chos tshig gcig kyang rang gis mi thos|although you are physically present, you do not hear a word of the teaching
lus chos par byas pa|outwardly, I appear to be a practitioner of Dharma
lus dag gi las|physical or verbal action
lus dag pa|the purity of the body
lus dal bar ma sdod|don't sit around idly!
lus dang grib ma bzhin du 'grogs|followed as shadow accompanies body
lus dang grib ma bzhin du 'grogs pa|accompanying you like your shadow
lus dang grib ma bzhin 'grogs pa|accompany you like your shadow
lus dang longs spyod kyi khyad par|particular details regarding physical bodies, and enjoyments
lus dang longs spyod|your body and all your possessions
lus dang lus 'phags|body of land and great body of land. The two islands flanking the eastern continent {shar gyi lus 'phags} [great mass]
lus dang ngag|body and speech / voice
lus dang ngag gi las|physical and verbal karmic actions
lus dang srog la 'tshe ba|may harm your body and life
lus dar cig|lost myself for a moment
lus dben|isolated body
lus dkyil|{lus kyi dkyil 'khor} body mandala
lus dran pa nye bar bzhag pa|application of mindfulness of body
lus dran pa nyer bzhag|application of mindfulness of body
lus dran pa nyer gzhag|essential recollections of body
lus dum bu gnyis su bcad|his body was cut into two
lus gnad|body posture. {lus kyi gnad} the essential elements of body posture, the key point[s] of body. the posture of the body
lus gnad drang bor bsrang ba|to straighten one's back
lus gnad|essential points concerning the body; physical posture
lus gnad rnam snang chos bdun|the sevenfold body posture of Vairochana
lus gnad tshul|For the key point of body, assume the postures of the
lus gnas kyi 'khor lo bzhi|1) {spyi bo bde chen gyi 'khor lo}. 2) {mgrin pa longs spyod kyi 'khor lo} 3) {snying ga chos kyi 'khor lo} 4) {gsang ba bde skyong gi 'khor lo}
lus gos|clothing
lus gso rgyag pa|to recuperate, convalesce
lus gtong|bud med kyi phyir du la la lus gtong - because of women, many will give up their bodies
lus g.yogs med pa|nothing to cover
lus gyong rus bzhin|though [my being) has remained hardened
lus gzugs|body
lus kyen du bkan|the body bent backwards, to put, to apply, to press. Syn {bkan pa}
lus kyi ba spu g.yo ba|one's thin hair standing on end
lus kyi ba spu g.yo|the very hairs on their body stood on end
lus kyi bkrag mdangs bzang ba|his complexion was more radiant
lus kyi brda chos kyi rnam rig|perceptible signs and gestures
lus kyi cha byad|the shape of [such a being's] body
lus kyi 'chi lugs sher dbang 'da' ka ma|the departure which is the mode of the body's death according to the discriminating empowerment
lus kyi dbang po|tactile sensory faculty; body sense power, the body [sense] faculty
lus kyi gnad bca' ba|to assume a posture
lus kyi gnas ngan len|physical rigidity [?]
lus kyi khams|the body element, as one of the eighteen elements
lus kyi kun gzhi|the all-ground of the body
lus kyi las gsum|three physical [unvirtuous] actions {pha rol gyi srog bsam bzhin gcod pa, gzhan gyi nor ma byin par len pa, gzhan gyi bud med sogs bgrod bya min pa la 'dod pas log par g.yem pa} The three physical [unvirtuous] actions are: To intentionally take the life of another person. To take another's possessions without them being given. To lust for and engage in sexual misconduct with someone who is not to be enjoyed, such as someone else's spouse.
lus kyi las|physical karma
lus kyi las thams cad ye shes kyi sngon du 'gro shing ye shes kyi rjes su 'brang ba|all the activities of his mind are preceeded and followed by pristine cognition. N.B. Acc. to ATG, yid could also be ye shes, because some say Buddha does ot have yid. [mss]
lus kyi las thams cad ye shes kyi sngon du 'gro shing ye shes kyi rjes su 'brang ba|all the activities of their bodies are preceded by pristine cognition and pursue pristine cognition
lus kyi mi dge ba'i las gsum|the three unvirtuous actions of body, 1) {srog gcod}. 2) {ma byin len} 3) {log g.yem}
lus kyi mtha'|the [inevitable] end of the body
lus kyi na tsha bsal ba|be relieved from physical illness
lus kyi phyi|external [to the body]
lus kyi rang|internal [to the body]
lus kyi rnam par shes pa|tactile consciousness, body or touching consciousness
lus kyi rnam shes|{lus kyi rnam par shes pa} tactile consciousness
lus kyi sbyin pa la bar chad byed du mi rung ba|nothing must hinder me from giving up my life and body
lus kyi sbyong ba|body training, training the body
lus kyis 'khyud|embrace
lus kyi skye mched|severe field of the body, the body sense factor
lus kyi tsa|muscles
lus kyi zungs|the vital force in the body; 'vital force of the body'
lus la bde drod 'bar ba|The blazing of blissful warmth in the body
lus la yod pa'i mi gtsang ba'i rdzas so drug|the thirty-six impure substances existent in the body
lus longs|physical comfort
lus long spyod|body or possessions
lus ma 'gyur kyang|Even without changing body
lus mdzes shing yid du 'ong ba|beautiful and appealing
lus med mkha' 'gro'i 'khor dgu|Nine Cycles of Formless (lit. bodiless) Dakini
lus med mkha' 'gro'i skor dgu|The Nine Cycles of the Formless (lit. disembodied) Dakini; received by Tilopa from the wisdom dakinis at the Gandhola Temple. The teachings were then transmitted to Naropa, and then in part to Marpa, Milarepa and their disciples. Later when Rechungpa went to India he received and brought back to Tibet the entire cycle, which henceforth became part of Rechungpa's lineage. This cycle also became known as the Surmang Nyengyü (zur mang snyan brgyud) from the name of Surmang Monastery in Nangchen, Eastern Tibet, where its tradition has been kept alive.
lus med mkha' 'gro skor dgu|Nine Cycles of the Bodiless Dakinis
lus med mkha' 'gro snyan brgyud chos skor dgu|the nine teachings of the formless dakini hearing lineage
lus mngon byed|{'gog snyoms mngon du byas nas mya ngan las 'da' ba'i rigs can no} one kind of {phyir mi 'ong 'bras gnas}
lus mthu|physical strength
lus mtshan dang dpa' rtsal gyis brgyan pa|whose body was ornamented with the marks of a great hero
lus nad med du gyur pa|I am never ill
lus ngag gi sdom pa|the vows of body and speech
lus ngag gi sgo nas 'brel ba|participating physically or verbally
lus ngag gi zhabs tog|service [in words and deeds]
lus ngag sems bde|body, speech, and mind will be blissful
lus ngag yid|body, speech, and mind
lus ngag yid gsum|physically, verbally or mentally
lus ngag yid kyi dben gsum|three solitudes of body, speech, and mind
lus ngag yid sems bzhi|Body, speech, mind, and cognition
lus ngag yid sems bzhi|body, speech, mind, and cognition. Concerning the four factors of body, speech, mind, and cognition (lus ngag yid sems bzhi), mind refers to the mind consciousness (yid kyi rnam shes) and cognition (sems) refers to the all-ground consciousness. In the Lower Abhidharma it is taught that yid, sems and rnam shes are merely synonyms for the same meaning. The Higher Abhidharma teaches that sems is the all-ground consciousness, yid is the disturbed mind [consciousness] and rnam shes is the six collections (tshogs drug). 
lus|ordinary body. body, structure, life, lost myself, "body". lost, left behind, left, physical body (ordinary) body; (physical) embodiment; health; Deha
lus pa|{lus pa, lus pa, lus pa} intr. v.; beings; left alone, lost, abandoned, remained, remainder
lus pa|tha mal lus pa - to remain ordinary
lus pa|zhor la lus - slips away and is lost
lus 'phags gling|continent of Superior Body
lus 'phags|Majestic Body; one of {gling bzhi} the four continents
lus 'phags po shar|the eastern continent "Noble Body" / superior body, so-called because {lus ches khyad par du 'phags pa}
lus 'phags po|Superior Body
lus 'phags po|Superior Body, Videha; Noble Body Purva Videha (eastern continent); Videha; great body [the eastern continent]
lus 'phags|Sublime in Body. Videha
lus 'phags yul|continent of Sublime Physical Form
lus 'phreng ba'i rnam 'gyur|touching / moving gestures
lus phyed bcad pa|body cut in half
lus po bzang ba|to be healthy
lus rab tu byung|{dga' bo'i lus rab tu byung yang} though Nanda took on the form of a monk
lus rgyas pa'i rgyu bzhi gnyid|sleep
lus rgyas pa'i rgyu bzhi legs par bya ba|wholesome activities
lus rgyas pa'i rgyu bzhi ting nge 'dzin|samadhi
lus rgyas pa'i rgyu bzhi zas|food
lus rgyas par byed pa|develops the body
lus rgya zhig pa|the destruction of the body
lus rjes su dran pa|mindfulness of the body, one of the {rjes su dran pa bcu} ten mindfulnesses. [kyagatanusmr.ti]
lus rkyang|naked body. Syn {rkyang pa}
lus rten|body, form; body, bodily support, type of body
lus rten 'di la bsod nams bsags 'bras med pa'i khar mi dge ba mang po gsog bzhin pa|It is fruitless to think we accumulate merit based on this body, when we accumulate much nonvirtue in this way.
lus rten phun sum tshogs pa|the best--, vessel-like body
lus rten|physical form
lus rtsal|athletics
lus rtsal sbyang ba|to drill, exercise
lus rtsal sbyangs pa|fully trained my body
lus rtsal|sport, physical culture / education; sports
lus sa la brdabs|to throw oneself on the ground
lus sbyang byed pa|to have drills, be drilling
lus sbyang|exercises. Syn {lus rtsal 'khrul 'khor}
lus sbyangs|{lus kyi sbyong ba} body training
lus sbyin pa|I sacrificed my body to others
lus sbyong|body training, training the body
lus sems|physical or mental
lus sems shin tu sbyangs pa|suppleness of body and mind
lus sgyur|CM: i) sprul pa bstan pa. ii) lo keg zla keg sogs tshe 'phrang gi bar chad zhi phyir lus kyi cha lugs sgryu ba'i gto bcos zhig. iii) lus bsgyur dang don gcig. [mss]
lus sgyur ma|CM: (mngon) smad 'tshong ma, a prostitute (lit. "she who sells her lower half). [mss]
lus shes kyi khams|the body consciousness element, abbr. of {lus kyi rnam par shes pa'i khams}
lus shin tu sbyangs pa|suppleness of body
lus skyed pa'i drin|the kindness of producing your body
lus snang|feeling of body
lus srog btang|{rang gi lus srog btang ngo} better to give up our own lives
lus srog gtong ba|given their bodies and lives
lus srog gtong nus pa|able to give life and body
lus srog la babs kyang|even at the cost of your life
lus srog|Life and Limb
lus srog phyir yang|even at the cost of your own life
lus srog|{rang gzugs lus srog gtong} sacrificed my own life and body
lus srog skyed mkhan pha ma|My parents who gave me life
lus srog thod la bor lags sam|Did you feel no more attachment to body and life than you would to a rotting carcass?
lus srul po|Demons of rotting corpses, kataputana. A kind of preta
lus stobs|bodily strength, physical strength
lus stobs dar la babs pa|we mature, reach maturity
lus stobs rgyas pa|gaining full strength
lus stod|torso, trunk, upper body
lus tha mal du gnas pa|having a natural human body
lus thog 'di|while in this body
lus thung ba|to be short
lus 'tsho|MG: vi. to sustain life. [mss]
lus tshor|physical feeling, def. {sgo lnga'i shes pa dang mtshungs ldan}; physical sensations
lus tshugs thub|keep humility, propriety
lus zungs|bodily constituents
lva ring|long gown, robe
lzog pa|reverse
ma|1) not, no, non-, un-, im-, -less. 2) mother. 3) female goddess
ma bcings|See {bcings}
ma bcos|1) unaltered, uncontrived, unmodified, unartificial, uncorrected, unfabricated. 2) simple, genuine, simplicity. 3) the true, genuine and unadulterated. without fabrication, unfabricated, opposite {bcos ma'i lam} path of fabrications
ma bcos bzo med|uncontrived nonfabrication
ma bcos gnyug ma'i ngang|primordial simplicity
ma bcos gnyug ma'i ngang|the uncontrived innate of state
ma bcos gnyug ma|primordial simplicity
ma bcos lhan cig skyes pa|unfabricated and spontaneous
ma bcos lhug pa'i spyod pa|free and uncontrived conduct
ma bcos lhug pa|uncontrived ease
ma bcos mnyam pa chen po|uncontrived great equality
ma bcos pa'i gshis|the unfabricated nature, uncontrived nature, natural simplicity
ma bcos pa|unfabricated, unmodified, uncontrived, uncorrected; correct, genuineness, unfabricated, uncontrived, unmodified, inartificially, unaltered, without the motions of...
ma bcos rang bab sems|natural, unfabricated mind
ma bcos rang babs rang rig|self-cognizance of unfabricated naturalness
ma bcos rang babs|unfabricated naturalness
ma bcos rang bab|uncontrived naturalness, unfabricated naturalness
ma bcos rgyun gyi skad cig ma|unfabricated continuous instant
ma bdun|Seven Mothers; belongs also under {lhag mgron}
ma 'brel ba|Syn {ngag kyal}
ma 'brel smra ba|disconnected speech; syn {ngag kyal}
ma 'brel|to avoid involvement in [misdeeds]; no contact
ma brjed|don't forget!
ma brjed par yid la bzung ba|to remember, keep in mind
ma brjed pa|without forgetting
ma brjod|not expressed
ma brtag 'dug pa|did not look more carefully
ma brtags ma dpyad|neither examined not analyzed
ma brtags ma dpyad pa'i blo ngor|in the experience of someone who has neither examined not analyzed
ma brtags ma dpyad pa'i gnas skabs|while neither examining not analyzing
ma brtags ma dpyad pa'i ngo bo|an identity that is neither examined not analyzed
ma brtags ma dpyad pa'i ngor|in the experience of someone who has neither examined not analyzed
ma brtags ma dpyad par nyams dga' ba|referred to this entry from the entry for nyams dga' dga' tsam, but there was no such entry. I assume it is synonymous with ma brtags nyams dga' ba. [mss]
ma brtags nyams dga' ba|the unexamined seeming way
ma brtags pa'i rim pa|phase of deliberation. Syn {rdzogs rim}
ma brtags pa'i|unconsidered
ma brten pa|unconditioned
ma bsad pa'i sha khrag|flesh and blood from someone not slaughtered
ma bsad pa|killing one's mother, one of the {mtshams med pa lnga} five boundless Offenses. matricide, killing one's mother, {mtshams med lnga}
ma bsad pa|matricide, killing one's own mother
ma bsdams pa|Shrimana
ma bsdus|non-comprised
ma bsdus pa'i gzugs can|"Having an unabbreviated form." A grammatical term used in poetry manuals to refer to expressions or compound terms in which the grammatical connectives such as the sixth case {rnam dbye drug pa} are not abbreviated. For example, {dpung pa'i 'khri shing}, the shoulder which is like a creeper [vine]. See complementary term {bsdus pa'i gzugs can}. [mss]
ma bsdus pa med pa|nothing transcends these
ma bsgom rang bzhag|self-abiding nonmeditation
ma bsgoms|non-cultivation, without having meditated / practiced
ma bsgoms pa'i sems|uncultivated mind, unrefined mentality / frame of mind
ma bsgoms par sangs rgya ba|attaining enlightenment / buddhahood without cultivation, that bring enlightenment without effort in meditation
ma bsgoms par sangs rgyas pa'i chos|a teaching which enlightens without meditation
ma bsgoms sangs rgyas chos lnga|the five qualities of uncultivated buddhahood, {btags grol}, {reg grol}, {myong grol}, {mthong grol}, {thos grol}
ma bsgoms sangs rgyas|uncultivated buddhahood
ma bsgoms tshangs rgya|{ma bsgoms tshangs rgya'i gdams pa} instructions for uncultivated enlightenment / buddhahood without meditation
ma bsgom|uncultivated, unmade
ma bsgrib pa lung ma bstan|non-obscured neutral [phenomenon]; opp {bsgrib pa lung ma bstan} obscured neutral [phenomenon];
ma bsgribs lung ma bstan|Def. by Jamgön Kongtrül: {ngo bo nyon mongs pas ma bsgribs shing dge mi dge gang du'ang lung ma bstan pa dus 'khor ba ji srid du rgyun mi 'chad par 'byung ba'o}
ma bsgyur|unaltered, [Syn {ma bcos}
ma bslad|uncorrupted / untainted / not polluted
ma bstan|not taught
ma btang|don't let go!
ma bu go ldog gi phywa|by mother's lag rtsa children examining by mo divination whether the children will have obstacles and calamity etc. [R]
ma bu las kyi rlung gis mngal nas 'thon|we are expelled from the womb by the winds of karma
ma bu|mother and son; mother and child
ma bu na|a tree with bells and cymbals, at tree which grows in Sangdok Palri shing kham, that has bells and cymbals etc
ma bu 'phrad pa|encounter of the Mother and the Son (Clear Light)
ma bu sbyor ba|uniting of the Mother and the Son (Clear Light)
ma byan|MG: = ma chen. [mss]
ma byed cig|do no do / do not feel
ma byed gyi bar du|until. is finishes, as long as. has not been completed
ma byed rang byed|no alternative action or no choice
ma byin len|{gzhan gyi nor ma byin par len pa} To take another's possessions without them being given.
ma byin len|stealing, taking what is not given
ma byin len|taking what is not given, stealing
ma byin pa len pa|to steal
ma byin par len pa spong ba|do not steal, one of the {bslab pa lnga} five precepts, refrain from stealing, one of the {bslab pa'i gzhi brgyad} right basic teachings
ma byin par len pa|theft. to take what is not given, stealing, def. {gzhan gyi nor}
ma byung ba|non-existent, not arisen / come into being, to not occur
ma byung bya ba|not make it happen
ma byung gi bar|until the arrival of
ma bzhan|CM2046 : ma ma. MG: = ma tshab = nanny, nursery teacher. [mss]
ma bzhi|four lamps
ma bzod|could not bear
ma bzod|overwhelming
ma chad pa|unbroken
ma chags|1) non-attachment, non-desire, detachment. 2) unobstructed, unobstructedly
ma chags chags pa chen po|passionless great passion, desireless great desire
ma chags la sogs|detachment and so forth
ma chags mi sdang gti mug med des bskyed las ni dge ba'o|That which is produced by nonattachment, nonaggression and nondelusion is virtue.
ma chags pad ma|Lotus of Nonattachment. The twelfth bhumi
ma chags pa'i dge ba'i rtsa ba|virtuous root of non-attachment
ma chags pa|Non-attachment, as one of the eleven virtuous mental states, desirelessness, not being attached, without attachment. {nyer len gyi phung po lnga dang srid pa'i longs spyod la mngon par mi zhen pa} detached
ma chags pa|non-attachment [one of the 11 virtuous mental states) desirelessness [R]
ma chags par sbyin pa gtong ba|be generous without attachment
ma chags spyod pa|detached conduct
ma chen|head-cook
ma chod|not passed, traversed
ma 'chol ba|unconfused, not mixed-up
ma cig grub pa'i rgyal mo|Single Mother and Queen of Siddhas
ma cig lab kyi sgron ma|Machik Labdrön
ma cig lab sgron|Machik Labdrön, [female Tibetan Master, founder of the Cho school, disciple of Phadampa Sangye]
ma dad|disinterested
ma dad pa|1) lack of faith, non-faith. taking no joy in performing virtuous deeds. as one of the twenty sub-disturbances. Def. by Jamgön Kongtrül: {dge ba'i chos la yid mi ches pas 'dod pa med pa} 2) disbelievers
ma dad pa|not trusting; x {chos dang bla ma la ma dad pa} not trusting the master and his teachings
ma dad pa yid la byed pa|to entertain disinterest
ma dad|x {nga rgyal dang ni ma dad dang} pride and lack of faith
ma dag gzhan dbang|bag chags kyi dbang gis khams gsum pa'i sems dang sems byung gnyis med gnyis su snang ba
ma dag gzhan dbang|impure dependent phenomena
ma dag 'jig rten pa'i gzhan dbang|bag chags kyi dbang gis khams gsum gyi sems dang sems byung bden dngos su snang ba
ma dag 'khor ba'i 'od|the impure lights of samsara
ma dag pa'i de bzhin nyid|impure suchness
ma dag pa'i dngos po brgyad 'chang ba|to keep the eight impure possessions / things
ma dag pa|impure, impurity
ma dag pa'i rlung|impure wind
ma dag pa'i sbyin pa so gnyis|32 types of impure giving
ma dag pa'i sbyin pa sum cu rtsa gnyis|[TRS 91-3]
ma dag pa'i sgyu lus|impure illusory body
ma dag pa'i snang ba|impure experience / perception / outlook
ma dag pa'i snod bcud rnams sdug bsngal bden pa'i gzhir ston pa|having been pointed out that the whole impure world and its inhabitants are the basis for the truth of suffering
ma dag pa'i snod bcud|the impure world and its inhabitants
ma dag pa'i zhing|impure realm
ma dag pa'i zhing rnams|all the impure realms
ma dag pa 'khor ba'i rlung lnga|1) {sgrib pa'i rlung} obscuring. 2) {sdud pa'i rlung} gathering. 3) {'byed pa'i rlung} separating. 4) {g.yo ba'i rlung} moving. 5) {bsgyur ba} transforming
ma dag pa 'khrul pa'i bar do|the impure confused bardo [experienced by unenlightened beings]
ma dag pa sa bdun|the first seven of the {sa bcu} [the first seven of {sa bcu}
ma dag|profane, the impure [ordinary beings]
ma dag rigs drug 'jig rten gyi|the impure worlds of the six classes of beings
ma dag sa bdun|the seven impure bhumis; {ma dag pa'i sa bdun}
ma dag snang ba|impure perception
ma dag tshur mthong tshad ma|the pramana that sees what is present as impure as opposed to {dag pa gzigs pa'i tshad ma} Also the impure perception of ordinary people
ma dag tshur rol mthong tshad ma|syn of {ma dag tshur mthong tshad ma}? [mss]
ma da na'i snod|chang snod - vessel for Liquor
ma da na|madana, symbolic term for {tshogs chang}
ma dang gnyen tshan|mother and other relatives
ma dang mkha' 'gro'i do ra|playground of mamos and dakinis
ma 'das pa|no beyond
ma 'das pa|{'o skol rnams kyang de'i rang bzhin las ma 'das} none of us is beyond it
ma 'das sprul sku|Reincarnation before death
ma dgag pa|do not try to stop me
ma dgon gnyis|Mahakalas and Mahakalis
ma dgon lcam dral|Mahakala, Mahakali and their brothers and sisters
ma dgon|Mahakala and Mahakali
ma dgos pa|unnecessary
ma dgra bcom ma sun par byas pa|violating one's mother arhat, {mtshams med cha 'dra lnga}
ma dgra bcom ma sun phyung ba|abusing one's mother who is an arhat, one of the {mtshams med pa dang nye ba lnga} five nearly boundless offenses
ma dgyes|sad, sorrowful, displeased
ma dkan|lower part of the palate Syn {dkan}
ma dmigs|nonconceptual; See {dmigs pa} there is not, not perceiving, unperceived, unobserved, to unobservable, not perceiving, unperceived, unobserved, there is not, nonexistent, to not experience, be beyond conception
ma dmigs pa'i gtan tshigs|axiom of the non-observation, One of {dngos stobs rjes dpag gi gtan tshigs gsum} the axiom of the absence of the objective referent
ma dmigs pa'i gtan tshigs|evidence of non-observation [ggd]
ma dmigs pa'i rtags|non perception fact
ma dmigs pa'i rtags|non perception fact, non-observation sign
ma dmigs pa'i rtags|reason of non-observation [ggd]
ma dmigs pa|nonobservation [ggd]
ma dmigs pa|not seen / found. non-observation, absence of objective referent, not observed, to be unobservable, beyond conception
ma 'dod bzhin du|against one's wishes / will
ma 'dod|not wanting to; disinterest
ma 'dod pa byed pa|to blame, grumble, complain
mad pa|true
ma dpe|original manuscript / text
ma dpyad brtags pa'i 'jig rten gyi tha snyad|unanalyzed social convention
ma dpyad ma brtags pa'i 'jig rten gyi tha snyad|unanalyzed social convention
ma 'dres|distinct, defined, uncorrupted, not affected, unique, unshared, unmixed, distinctive [attributes], unique, uncorrupted, not affected, defined, unadulterated; unmixed with; clear, distinct, unshared, unique, unconfused
ma 'dres gsal ba|to envision the unmixed / distinct
ma 'dres pa bco brgyad|the 18 unique qualities [of a buddha]. unshared, unmixed; eighteen unassociated qualities (unassociated with any unenlightened qualities); also {sangs rgyas kyi chos ma 'dres pa bco brgyad}
ma 'dres pa|distinct, lucid, clear
ma 'dres pa|ex. {so sor ma 'dres sa ler gsal} to appear vivid and distinct
ma dres pa'i chos|unique qualities; see {ma 'dres pa'i chos}
ma 'dres pa'i dran pa nye bar bzhag pa gsum|[TRS 49-1]
ma 'dres pa'i ma rig pa|unmixed ignorance, [def. {rtsa nyon gzhan dang ma 'dres}
ma dres pa|unique, unmixed; see {ma 'dres pa}
ma drin can|our kind mothers
ma 'dris pa|unacquainted
ma drod mtsho|Syn {ma drod pa'i mtsho}
ma drod pa'i mtsho|Lake Manasarovar, [Syn. {ma pham g.yu mtsho} lake in western Tibet near Mt. Kailash]
ma drod pa|the Unheated Lake, a naga [of that name living in the lake.]
ma dros mtsho|Anavatapta, the Ever Cool Lake, another name of Manasarovar
ma dros mtsho|the Ever-cool Lake
ma dros pa'i mtho|Lake Manasarovar. Syn {ma pham gyu mtho} lake in Western Tibet near Mt. Kailash, sacred to Chakrasamvara
ma dros pa|Lake Manasarovar, Name of a naga who lives there. Naga King Anavatapta, who inhabits Lake Manasarovar. "Who Never Warms Up"
ma dros pas zhus pa|Requested by Anavatapta. Syn {klu'i rgyal po ma dros pas zhus pa'i mdo}
ma dros pa|The naga Anavatapta, "Who Never Warms Up"
ma 'dus pa|not included within
ma ga dha|Magadha, [area in ancient India]
ma ga dhar byon no|set out for Magadha
ma 'gag pa|{ma 'gags pa} unobstructedness; unceasing
ma 'gags pa|unconfined, unobstructed, not limited [to any side], unceasing; [anirodha]
ma 'gags|unimpeded/ unobstructed; not stopped
ma gal|poplar-tree
mag bo thur|facing downward
ma gcig gnyan gyi lha mo|protective goddess of the Nyingma school
ma gcig grub pa'i rgyal mo|Sole Mother Queen of the Siddhas, a female Indian siddha and one of Rechungpa's teachers
ma gcig khros ma nag mo|Black Vajra Yogini
ma gcig lab gyi sgron ma|1055-1143? - Machik Labkyi Drönma, founder of the lineage of the Chö practice in Tibet (gcod)
ma gcig lab sgron|Machig Labdrön. (1031-1129). The great female master who set down the Chö practice, cutting through ego-clinging. Disciple and consort of the Indian master Phadampa Sangye. Machig Labdrön means 'Only Mother Lamp of Dharma.'
ma gcig lab sgron|Machik Labdrön. The great female master who set down the Chö practice. Disciple and consort of the Indian master Dam pa sang rgyas
ma gdan|ground, basis, foundation
ma gdung|without affliction [Atapa] one of the 28 classes of gods in the {gzugs kyi khams} form realm of the {gnas gtsang ma} pure reaches
mag gi khrims|a decree of war
mag mal|velvet
ma gol ba|not to stray
ma gos pa|[being] untainted
ma gos|unblemished
ma gos|unblemished, untainted, immaculate; untainted
mag pa|bridegroom
mag pa|son-in-low, bridegroom
ma grags pa'i ming|see {grags pa'i ming dang ma grags pa'i ming}
ma 'gro ka med byung|had no choice but to go
ma 'gro kun|all sentient beings each one of whom was once our own mother
ma 'gro zhes|Please do not go
ma grub|nonexistent, not proven / established
ma grub pa'i gtan tshigs|unestablished reason [ggd]
ma grub pa'i rtags|unestablished / unproven reason / proof
ma grub pa|non-existent, does not exist; not existing, not to be found [if inquired into]
ma grub pa|not existing
ma gsan pa|would not listen
mag sar|Magsar, in Domey
ma gsod pa|Matricide
ma gtogs|besides, apart from
ma gtogs|besides, except for, apart from (the previous mentioned); a part from that, apart from, except, besides, other than, unless, besides; except for (the previous mentioned)
ma gtogs|besides, other than, except for
ma gtogs|except for
ma gtogs gzhan na|besides, other than, except for
ma gtogs med pa|sole
ma gtogs pa|does not include; besides, except/ not counting/ other than ..., exception, other than; except for
ma gtogs par|except
ma gtogs|unless
ma gtogs|unless, no one but
ma gus|disrespect, rudeness, disregard, impoliteness, irreverence, insolence
ma gus pa|disrespectful; x {rang gi spyod lam ma gus pa la sogs pa sdom pa} refrain from all disrespectful conduct
ma gus pa|irrespectful, disrespect
ma gus pa'i spyod lam|disrespectful conduct; x {ma gus pa'i spyod lam thams cad spang par bya'o} give up all types of disrespectful conduct
ma gus pa|those who have no respect; x {ma gus pa la chos mi bshad} do not teach those who have no respect
ma gyar|stepmother
ma g.yel ba|without forgetting, undistracted
ma g.yengs pa|undistracted, unforgetful, without wandering
ma gyog|kitchen-boy, scullion
ma g.yos|unmoved, imperturbable fickleness. See g.yos pa
ma 'gyur ba|unwavering
ma gyur|for all of them have been your mothers
ma gyur 'gro ba|mtha' med ma gyur 'gro ba - myriad beings, each one once our mother
ma gyur 'gro ba|sentient beings, once my mothers
ma gyur 'gro rnams|all sentient beings--their mothers
ma gyur|mothers, "who have been mothers". those who have been my mothers, (all sentient beings)
ma gyur pa|unsuitable
ma gyur sems can|our mother-sentient beings
ma gzhi|ground-work, basis, elementary principle, component part, prime color, principal thing, main point
ma gzhi nas|basically
ma gzhug|do not enter
ma hA|great, Maha
ma ha gu ru o rgyan thod phreng rtsal|Mahaguru Orgyen Tötreng Tsal. Same as Guru Rinpoche
ma ha gu ru pad ma 'byung gnas|Mahaguru Padmakara. Same as Guru Rinpoche
ma ha gu ru pad ma thod phreng rtsal|Mahaguru Padma Tötreng Tsal. Same as Guru Rinpoche
ma hA'i dza pra dgongs drug|1) {yi ge phreng bzhi dgongs pa}. 2) {'phro 'du las bsnyen gyi dgongs pa} 3) {dgra dza pra kyi dgongs pa} 4) {thun zor las sbyor ltar bzlas pa'i dgongs pa} 5) {gzas po gnas spar ba'i dgongs pa} 6) {chos nyid kyi dgongs pa}
ma ha'i yo ga'i rgyud rnams|Mahayoga tantra
ma ha ka la|ma hA kA la; Skt for {nag po chen po}
ma hA kA la|Skt for {nag po chen po}
ma ha|Maha
ma hA mA ya|Mahamaya
ma ha ma ya|Mahamaya, [a deity of {ma rgyud}
ma ha mu dra bin du|A tantric text
ma hA paN ddi ta|the great scholar
ma hA paN Di ta|Mahapandita. great scholar
ma hA paN Di ta shA kya mchog ldan|the great scholar Shakya Chokden; see {shA kya mchog ldan}
ma hA saN dhi|Syn Dzogchen, the Great Perfection
ma ha san dhi|/ ti - Mahasandhi, great perfection, Syn {rdzogs chen} Syn maha Ati
ma ha tsi ni|Great China
ma ha yo ga'i rgyud sde bco brgyad|Eighteen Mahayoga Tantras. Listed in Chapter Twelve. An alternative list is given by Shechen Gyaltsab in his historical work entitled The Pond of White Lotus Flowers and in Guru Tashi Tobgyal's Ocean of Wondrous Sayings to Delight the Learned Ones: 1-5) Five Basic Root Tantras of Body, Speech, Mind, Quality and Activity: Sarvabuddha Samayoga, Assemblage of Secrets, Glorious Supreme Primal Tantra, and Activity Garland. 6-10) Five Display Tantras functioning as utilization of sadhana practice: Heruka Display Tantra, Supreme Steed Display Tantra, Compassion Display Tantra, Nectar Display Tantra, and Twelvefold Kilaya Tantra. 11-15) Five Tantras Functioning as Subsidiaries to Conduct: Mountain Pile, Awesome Wisdom Lightning, Arrangement of Samaya, One-pointed Samadhi, and the Rampant Elephant Tantra. 16-17) Two subsequent tantras of amending incompleteness: Magical Net of Vairochana and Skillful Lasso. 18) The one outstanding tantra that epitomizes them all: The Essence of Secrets, the Tantra of the Magical Net of Vajrasattva, also known as Guhyagarbha
ma hA yo ga'i rgyud sde|Mahayoga class of tantras
ma ha yo ga'i sde gnyis|Two Classes of Mahayoga. The class of tantra {rgyud sde} or tantravarga. and the class of means for attainment {sgrub sde} or sadhanavarga
ma ha yo ga'i sgom|meditation of Mahayoga
ma ha yo ga'i tan tra sde bco brgyad|Eighteen Tantrapitakas of Mahayoga. As enumerated in Longchenpa, {sngags kyi spyi don tshangs dbyangs 'brug sgra} pp. 27-28, they comprise: three tantras representing the body, speech and mind of buddha-body-- respectively {glang po rab 'bog}, {glang po chur 'jug}, and Buddha Samayoga, three tantras representing the body, speech and mind of buddha-speech-- respectively {ri bo brtsegs pa}, {pad ma dbang chen}, and Candraguhyatilaka, three tantras representing the body, speech and mind of buddha-mind-- respectively {rtse mo 'dus pa}, {gcig las 'phros pa}, and Guhyasamaja, three tantras representing the body, speech and mind of buddha-attributes-- respectively {sgron me 'bar ba}, {bdud rtsi sa ma ya 'bum}, and Shriparamadya, three tantras representing the body, speech and mind of buddha- activities-- respectively {dpal phreng dkar po}, {ma mo rgyud lung}, and {bid yo ta ma la 'bum sde}, and three tantras representing of body, speech and mind of all these in general-- respectively {thabs kyi zhags pa}, {dam tshig bkod pa}, and {gsang ba snying po}
ma ha yo ga|Mahayoga
ma hA yo ga tan tra|Skt for {rnal 'byor chen po'i rgyud sde}
ma he|buffalo/ oxen
ma he|water buffalo
ma'i drod kyis smin zhing 'phel bar byas|in the warmth of the womb we continue to grow
ma'i khra|Syn {phyi la'i gcin}
ma'i mngal|your mothers womb
ma'i 'od gsal|Mother luminosity. The ground luminosity of the natural state inherent as the enlightened essence of all sentient beings
ma'i 'od gsal|Mother luminosity, the Mother Clear Light; mother clear light. [Syn. {gzhi gnas}-]
ma'i rgyud|Mother Tantra
ma 'jigs pa bzhi|four kinds of fearlessness. Usually {mi 'jigs pa bzhi}
ma 'ju ba|undigested
ma ka ra|sea monster
ma khad du|as soon as; instantly
ma kha|Mecca
ma khrel ba'i tshul bzhi|[TRS 121-1]
ma 'khrul ba|non-mistaken
ma 'khrul bar blo nas shes pa|flawless recollection
ma 'khrul ba|unmistaken, nonmistakenness [ggd]
ma 'khrul pa'i blo|an unmistaken cognition / mind
ma 'khrul pa|non-mistaken, unerring, not deluded
ma 'khrul|the fact that one is not deceived
ma ki|over there
ma ksha'i las sbyor|bean-sprout rites
ma lab sgron gyis kyang|Machik Labdrön says:
ma lab sgron|Machik Labdrön
ma la|excellent! capital!
ma lag dang bcas pa|head monastery and affiliates
ma lag|summerset
ma la khan|snake-charmer, conjurer
ma la la tse|small lizard
ma lam|high-road, broad passage
ma las skyes nas|{chung ma las skyes nas} since I was born
ma las skyes nas|From the time my mother bore me
ma las skyes 'phral|newborn babies
ma la ya|the western Ghauts, Malayalim, Malabar
mal bcas|lying in bed (?); make one's seat / dwelling place, sleeping and practice place, made one's practice seat
mal|bed, seat, practice place / seat, sleeping place, mat, couch, resting place
mal 'byor bla med kyi rgyud|highest yoga tantra
mal 'chugs pa|melt, dissolve, vanish, [power going down]
mal du snyol|mgron po mal du snyol - see the visitors to bed!
mal du zhog|keep at home
ma le|a garland
mal gro gung dkar|county in 21th cent Tibet.
mal gro|Maldro
mal gro mtsho|Lake Maldro
mal gro|name of a naga king, name of a place, district, south of Lhasa
mal gyi shul du lus pa|gets left behind on the death bed
mal khri|a bed
mal la mul le|lukewarm
mal ma dros gong rdog pa rkyong|stretching your legs out before the bed warms up
mal mi thub|cannot succeed
mal sa|bed, dwelling place
mal|somewhere to live
mal stan gos kyis mnan|all but suffocated by bedclothes
ma ltos pa|independent
ma lus|lit. 'nothing left behind', without exception, all, everything. Syn {thams cad} many, without exception, nobody left behind, all, everyone, whole, entire
ma lus pa|all without exception
ma lus pa|without exception
ma ma|baby sister, children's nurse, nanny, nurse, house keeper
ma ma ki|Mamaki, [Syn {rdo rje ma ma ki} female buddha, consort of Akshobhya]
ma ma|mother
ma ma|nurse
ma mchis pa|do not have [arch]. impossible, not existent
ma mdzad|do not let ...
ma mdzes|unconventional
ma mgon|Mahakali and Mahakala
ma mgu ba|irked, displeased
ma mi gcig pa'i spun zla|half-brother {rgyal po la ma mi gcig pa'i spun zla zhig yod pa} the king had a half-brother
ma mjed|the world, universe; see {mi mjed}
ma mkha' 'gro|mother dakinis
ma mnga'|consort
ma mo bcu gnyis|Twelve Mataris
ma mo brgyad|eight Mamos
ma mo dang mkha' 'gro|mamos and dakinis
ma mo 'dus pa|Assemblage of Mother Deities
ma mo 'dus pa'i rgyud|Mother Deities Assemblage Tantra. Tantra belonging to the Sadhana Section of Mahayoga. Found in Vol. A of the Nyingma Gyübum
ma mo'i 'khrugs skong|ritual text by bdud 'dul rdo rje - 13th karma pa, 1733-1797
ma mo 'khang phab kyi mdos|thread-cross rites of the Matari's vengeance
ma mo|Mamo. Abbreviation of 'Mundane Mother Deities' ('jig rten ma mo). One of the Eight Sadhana Teachings. Female divinities manifested out of dharmadhatu but appearing in ways that correspond to mundane appearances through the interrelationship between the mundane world and the channels, winds, and essences within our body. They have both an ultimate and relative aspect. The chief figure in this mandala is Chemchok Heruka, the wrathful form of Buddha Samantabhadra in the form known as Ngöndzok Gyalpo, the King of True Perfection. 2) A class of semi-divine beings who sometimes act as protectors of the Dharma
ma mo|Matari. mamo, mother goddesses, mother deities. sky-traveling preta-demon/ a ewe who has given birth; Mother deities; Mamos, wrathful dakinis 2) grandmother
ma mo mkha' 'gro|mamos and dakinis
ma mo mkha' 'gro|mother dakinis
ma mo nyi shu rtsa gcig|Twenty-one Mother Deities
ma mo rbod gtong|command of mamo; Matari the Liberating Sorcery; [worldly deities of] inciting and dispatching, see one of {sgrub pa bka' brgyad} Matari the liberating sorcery. One of {bka' brgyad} one of the {'jig rten pa'i sde gsum} three categories of worldly deities; one of {sgrub pa sde brgyad}
ma mo rbod gtong|Liberating Sorcery of Mother Deities. One of the Eight Sadhana Teachings of Mahayoga
ma mo rol pa rtsa ba'i rgyud|Mother Deities Display Root Tantra. Tantra belonging to the Sadhana Section of Mahayoga
ma mos|lack of firm belief
ma mos pa|disinterested
ma mo srid pa'i 'khor lo shi sa bstan pa|World-Wheel of the Mother Deities to Show the Place of Death. Text belonging to the Sadhana Section of Mahayoga composed by Guru Rinpoche
ma mo srid pa'i mtsho bzhi|Four Oceans of the Universal Mother Deities
mam sa|flesh, meat
ma mthar|at least, at the low extremity; at least, at the lower extremity
ma mun|fog
ma myong|does not know, unfamiliar
ma nam mkha' dang mnyam pa'i sems can thams cad|all sentient beings, my mothers, whose number is unfathomable like the sky
man chad du|up to and including
man chad kyi bar du|from ~ down to
man chad|up to and including; below
maN Dal|a circle
maN Dal 'bul|to offer the mandalas
maN Dal bzhi chog|The practice of the Four Mandalas [of Tara]
man dal bzhi pa'i cho ga|ritual for the offering of the four fold mandala
maN Dal bzhi pa'i cho ga|The practice of the Four Mandalas [of Tara]
man dal gyi cho ga|the ritual of the mandala
maN Dal|mandala; a circle
man dal|mandala, [Syn {dkyil 'khor}; (offering of the) mandala of the universe
maN Dal me tog sogs 'bul pa|offer a mandala, flowers and other offerings
man dA ra ba|Mandarava, the Body-emanation of Vajra Varahi
man da ra ba|mandarava. The sutras mention mandarava flowers of various sizes. Some learned masters of the Jonang tradition hold that they are the flowers and fruits of the wishfulfilling tree. Jamdrak Rinpoche has said that this is however not the most widely accepted. 
man da ra ba me tog|Mandarava Flower. 1) coral tree; said to grow in Sukhavati (bde ba can). 2) name of one of Padmakara's consorts. Princess of Sahor and close disciple of Guru Rinpoche
man da ra ba me tog|Mandarava. Princess of Zahor and close disciple of Guru Rinpoche. One of his five main consorts. Her name refers to the coral tree, Erythrina Indica, one of the five trees of paradise, which has brilliant scarlet flowers. She is said to be identical with the dakini Niguma and the yogini by the name Adorned with Human Bone Ornaments. In The Precious Garland of Lapis Lazuli, Jamgön Kongtrül says, "Born as the daughter of Vihardhara, the king of Zahor, and Queen Mohauki accompanied by miraculous signs, (and because of her great beauty), many kings from India and China vied to take her as their bride. Nevertheless, she had an unshakable renunciation and entered the gate of the Dharma. Padmasambhava perceived that she was to be his disciple and accepted her as his spiritual consort, but the king, fearing that his bloodline would be contaminated, had the master burned alive. When Padmasambhava showed the miracle of transforming the mass of fire into a lake, the king gained faith and without hesitation offered his entire kingdom and the princess. When the king requested teachings, Padmasambhava showered upon twenty-one disciples the great rain of the Dharma by transmitting the tantras, scriptures and oral instructions of Kadü Chökyi Gyamtso, the Dharma Ocean Embodying All Teachings. Thus, the master established the king and his ministers on the vidyadhara levels. Guru Rinpoche accepted her as his consort and in Maratika, the Cave of Bringing Death to and End, both master and consort displayed the manner of achieving the unified vajra body on the vidyadhara level of life mastery. Mandarava remained in India and has directly and indirectly brought a tremendous benefit to beings. In Tibet, she appeared miraculously at the great Dharma Wheel of Tramdruk where she exchanged symbolic praises and replies with Guru Rinpoche. The details of this are recorded extensively in the Padma Katang. An independent life story of Mandarava is found in the collected writings of Orgyen Lingpa. Mandarava was a wisdom dakini among whose different names and manifestations are counted the yogini Adorned with Human Bone Ornaments, (Mirükyi Gyenchen), at the time of Lord Marpa, Risülkyi Naljorma at the time of Nyen Lotsawa, and Drubpey Gyalmo at the time of Rechungpa. Mandarava is also accepted as being Chushingi Nyemachen, the consort of Maitripa, as well as the dakini Niguma. Her compassionate emanations and her blessings are beyond any doubt and since she attained the indestructible rainbow body she is surely present (in the world) right now."
man da ra ba|Princess of Sahor and close disciple of Guru Rinpoche
man 'debs|GJT: abbr. for "man nas 'debs pa" which means to "purify from below" and refers to the process of filling up, from the bottom up, with the amrita that decends from Vajrasattva. The second of three modes of purification in Vajrasattva practice; the other two are {yan 'debs} and {'phul 'debs}. In the {man 'debs} process one imagines one's impurities float to the crown of one's head where they evaporate or dissipate. N.B. GJT said that "deb" had the sense of "to push" but did not know the spelling of "deb" so {'debs} is a best guess. See also {yan 'debs} and {'phul 'debs} [mss]
maN Dl rten gsum|long life ceremony
man du gtsig pa|grinning, snarling (?)
man dzi|square table, a tripod, stand
maN dzu go Sha|Sometimes the same as Jamyang Khyentse Wangpo
mang ba|long; x {gang mang ba} however long
mang ba|to be much; a great deal
mang bkur ba|[Mahasammata] one of the four main schools of Vinaya in India
mang bkur ba|slob dpon skye bo mang pos bkur sti byas pa'i rigs 'dzin pas yin la/ sde pa de ni a ba bhang sha zur chag gi skad/ mkhan po 'dreg mkhan gyi rigs 'dul ba 'dzin pa'i mchog nye bar 'khor/ snam sbyar gnas brtan pa dang mthun/ ming 'bangs dang sde'i mtha' can/ grub mtha' brjod du med pa'i bdag yod pa dang/ shes bya thams cad brjod du yod med gnyis su sdud pa dang/ 'dus byas rgyun brtan pa rnams 'jig byed don gzhan gyis 'jig pa dang/ mthong lam skad cig bcu gnyis man yin pa sogs la 'dod do
mang bkur ba|"those who should be respected" one of the {rtsa ba'i sde bzhi} of Shravakayana, one of the four major Vinaya schools. Mahasangmata, [one of {rtsa ba'i sde bzhi} of the nyan thos kyi theg pa, "those who should be respected"]
mang bkur sde pa|Mahasangmata, [one of 18 {bye brag smra ba'i sde pa}
mang che ba|majority
mang du|a lot, plenty mang; in great number; more
mang du gtong ba|to expend, extend, enlarge
mang du|large quantities, in great abundance; {mang du btung yang} no matter how deeply they drank
mang du thos pa'i yon tan|scholarly qualities
mang du thos pa|learned; extensive studies
mang du thos pa|learned, great learning
mang du thos pa|learned, prodigious learning
ma nges|1) unfixed, indefinite 2) not necessary
ma nges pa|1) unfixed, indefinite, uncertain, 2) not understood
ma nges pa'i dus|unfixed time, {dus bzhi mnyam pa chen po}. fourth time in Mahamudra
ma nges pa'i dus|unfixed/ uncertain time [R] 4th time in mah mudra]
ma nges pa'i gtan tshigs|indefinite reason; indefinite reasoning
ma nges pa'i gtan tshigs|indeterminate reason, indeterminate reasoning [ggd]
ma nges pa|incomprehensibly
ma nges pa'i phung po|one of the {phung po gsum} the three sets of aggregates, the indeterminate aggregates
ma nges pa'i phung po|undetermined aggregates; see {phung po gsum}
ma nges pa'i rigs|the indefinite type [of person]. the undetermined type / family / kind of person, uncertain lineage, dubious family. One of the {rigs can lnga} five types
ma nges pa'i rtags drug|the six unfixed signs, in the bardo of becoming. dwelling place, company, food and clothing, support, behavior, mental occurrences
ma nges pa'i rtags|indefinite reason[ing], uncertain proof/ reason [R]
ma nges pa'i rtags|uncertain proof / reason
ma nges pa'i sa brgyad|the eight uncertain bases
ma nges pa'i sa mang|indefinite stage / base
ma nges pa'i sa pa brgyad|rtog dpyod 'gyod gnyid khong khro ba/ /chags dang nga rgyal the tshom mo
ma nges pa'i sa|uncertain bases, [Syn. gzhan 'gyur bzhi]
ma nges pa na yod|do not inhabit fixed abodes
ma nges par|indeterminately; at random; unpredictable/y
mang ga lam|auspiciousness
mang ga la|Tashi, good luck
mang ja btang ba|offered tea to the sangha / monastic community
mang ja btang ba|to make a community tea offering, a general offering of tea, offered tea, offered tea to the whole community, offered tea to all
mang ja|community tea offering
mang lags|there are many
mang lam ri khrod pa bzang po grags pa|tertön and incarnation of {lha sras}, revealer of {le'u bdun ma}, the famous supplication to Padmasambhava in seven songs. Also known as {gter ston bzang po grags pa}
mang lug|predominant custom
mang lugs|so many
mang|many, numerous; most
mang mthar|at most
mang ne|Mangneh, in Domey
mang nyung|amount
mang nyung|quantity
mang po|a large number of
mang po|all sorts of, multitude, many, much, a lot, very, manifold, numerous, continually; many, amble, plenty, abundant
mang pod bkur ba|one of {rtsa ba'i sde pa bzhi}
mang pod bkur ba|[R] Sammit yas
mang po'i nang nas|in the midst of a crowd
mang pos bkur ba'i rgyal po|name of the first king of the world (India), 'King Honored by Many, who started the Mahasammata Dynasty
mang pos bkur ba|Sammitiyas
mang pos 'kur ba'i sde gsum|three types of Sammitiyas
mang rab|exceedingly many
mang ra|county in 21th cent Tibet.
mang ra|Mangra, in Domey
mang ri bye ma|Mangri Chema, in Domey
mang sa|meat
mang shos|largest
mang so byang chub gling pa dpal gyi rgyal mtshan|tertön of {kun bzang thugs gter}
mang ston pa|one of {sde pa bco brgyad}
mang thos|erudition
mang thos|learned, erudite, knowledgeable, well-read, to listen extensively
mang thos pa|learned
mang tsam|quite a few
mang tshig|plural [form of a word]
mang yul|a district in Tibet
mang yul chos kyi skor|Mang Yul, the Dharma Land of, one of the three districts of Ngari (mnga' ris skor gsum)
mang yul dgung thang la kha|the Gungthang pass in the Land of Mang [from where Padmasambhava left Tibet]
mang yul gung thang|Sky Plain district
mang yul|Mang-yul. The area north of the Kathmandu valley, between Trisuli and the present border to Tibet
ma ni ba|mani-reciters; x {ltos thub chos las 'dug ge ma ni ba} Is there anything you can trust besides Dharma, mani-reciters?
ma Ni ba|Maniwa, someone who simple recites the mani mantra
ma Ni bgrongs|recite the mani!
ma ni bka' 'bum|earliest Tibet record explains the origin of man
ma ni bka' 'bum|Mani Kahbum, of Songtsen Gampo
ma Ni bka' 'bum|teaching of Avalokiteshvara by King Songtsen Gampo
ma ni bka' 'bum|the teachings of Songtsen Gampo focused on Avalokiteshvara. Syn {chos rgyal bka' 'bum}
ma Ni 'bru gcig|a single mani [mantra]
ma ni dung sgrub|100 million Mani recitations
ma ni'i glu dbyangs len pa|sing the song of the mani
ma ni 'khor lo|Mani wheel
ma Ni lag skor|hand-held prayer wheel
ma ning gi|hermaphrodite/ itic
ma ning gi theg pa|the neuter vehicle, [Syn. {u pa yo ga'i theg pa}, {gnyis ka rgyud kyi theg pa} because the spyod pa is like Kriya and the {lta ba} as in yoga]
ma ning|{mgon po ma ning}, Mahakala in the {ma ning} form
ma ning|neither male nor female, neuter, without sexual distinction
ma ning|{pho mo'i dbang po yod kyang nyams pa ma ning} a neuter possessing one degenerated [sexual organ]
ma ning yin yang dpa' rtsal can du rtsi|[with wealth] even if you are sexless, you are counted as a hero
ma Ni rlung 'khor|wind-driven mani wheel
ma ni thang gi lha khang|Mani Thang Temple
ma ni thang|Mani Thang in Gurong, Domey
ma Ni|to mutter prayers; to purr like a cat
man mun|turbid, muddy, dingy, dim, dull, dusky
man ngag a ti yo ga'i bstan pa|the teachings of the Atiyoga instructions, Pith-Instructions of Atiyoga
man ngag che ba|has a wealth of oral instructions
man ngag dgongs pa|the intent of these instructions
man ngag gi chos bstan nas mun pa sel|clearing away the darkness of ignorance by teaching certain guidance instruction
man ngag gi chos|the Dharma of Pith Instructions; often Syn for {rgyu 'bras las 'das pa'i chos, man ngag rdzogs pa chen po}
man ngag gi chos|the pith instructions. Syn {man ngag ya ti yo ga} as opposed to {rgyu 'bras kyi chos}
man ngag gi dpe don rtags gsum|[TRS 62-6] expl
man ngag gi gzhung|the text of instruction
man ngag gi lugs|the tradition of pith instruction
man ngag gi rgyud|tantra of direct transmission (instruction); oral tradition tantra [on medicine]. the Oral Instruction Tantra [in medicine]
man ngag gi sde'i dbye ba gsum|Three Categories of the Esoteric Instructional Class. Random {kha 'thor} Oral Tradition {kha gtam} and the Teaching According to its Own Textual Tradition of Tantras {rgyud rang gzhung du bstan pa}
man ngag gi sde|Instruction Section. Syn {man ngag sde}; Upadesha Series (a group of texts and series of Dzogchen teachings), [Upadesha varga]; the Esoteric Instructional Class, Category of Direct Transmission Instructions
man ngag gi snye ma|Cluster of Instructions (T 1198)
man ngag gser gyi thur ma|Golden Scalpel, a pith instruction, by Shabkar
man ngag lta phreng|the oral instruction garland of views, [text composed by Guru Rinpoche]
man ngag lugs|the tradition of pith instruction
man ngag|Oral instructions, (gdams ngag). As opposed to the scholastic tradition, the oral instructions of the Practice Lineage are concise and pithy so they can always be kept in mind; they are practical and to the point so they are effective means to deal directly with the practices of purifying one's obscurations and gathering the two accumulations
man ngag phreng ba'i rgyud|Garland of Instruction Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
man ngag 'phrul gyi lung bcu phog|conferred the ten transmissions of the miraculous pith instructions
man ngag rdzog pa chen po|Atiyoga
man ngag rdzogs pa chen po|the Great Perfection of Pith Instructions; Syn {rgyu 'bras las 'das pa'i chos}
man ngag sde|division on category of instructions, instruction section [of Ati yoga]. the Instruction Section [in rdzogs chen, {rdzogs chen sde gsum}. def. {yin lugs gnad thog tu 'bebs pa}; instruction section [of Ati yoga]. the Instruction Section [in rdzogs chen, {rdzogs chen sde gsum}
man ngag sde'i dbye ba gsum|three divisions of the Instruction Section; three categories of the Esoteric Instructional Class
man ngag sde|Instruction Section. The third of the Three Sections of Dzogchen, arranged by Manjushrimitra and emphasizing the special key points
man ngag sde'i rgyud bcu bdun|Seventeen Tantras of the Esoteric Instructional Class. Contained in NGB. Vols. 9-10, they are the Natural Arising of Awareness {rig pa rang shar} the Mirror of the Heart of Vajrasattva {rdo rje sems dpa' snying gi me long}, the Lion's Perfect Expressive Power {seng ge rtsal rdzogs} the Absence of Letters {yi ge med pa} the Beauteous Good Auspices {bkra shis mdzes ldan}. the Penetration of Sound {sgra thal 'gyur} the Mirror of the Heart of Samantabhadra {kun tu bzang po thugs kyi me long} the Blazing Lamp {sgron ma 'bar ba} the Array of Fine Gemstones {nor bu 'phra bkod} the Coalescence of Sun and Moon {nyi zla kha sbyor} the Pearl Necklace {mu tig phreng ba}, the Natural Liberation of Awareness {rig pa rang grol} the Sixfold Expanse {klong drug pa} the Naturally Born Perfection {rdzogs pa rang byung} the Black Wrathful Goddess {nag mo khros ma} the Blazing Relics of Buddha-Body {sku gdung 'bar ba} the Mound of Gemstones {rin chen spungs}
man ngag snying po|the quintessential pith instructions
man ngag sprul pa'i glegs bam snyan brgyud chen mo|Great Emanated Scriptures of the Oral Transmission Pith-Instructions, teachings related to Tsongkhapa's vision of Manjushri
man ngag ston pa'i bla ma|a master / teacher who teaches the oral instructions
man ngag|upadesha, secret oral instruction, quintessential instructions; instructions; direct transmission (instruction); [oral] instruction, instructions, precepts, [secret] instruction. personal advice [on practice]. direction, information, esoteric instruction, precepts, quintessential instructions, pith instruction, crucial instructions, key instruction
man ngag ya ti yo ga|the Ati yoga pith instructions
ma nor ba|authentic
ma nor ba|infallible
ma nor bar|properly
ma nor ba|unerring
ma nor ba|unmistaken, flawless, unmistaken, unerring
ma nor ba|without doubt, without a shred of doubt
ma nor|unfailing/ infallible
man shel|crystal, glass
ma nub pa|continuity
ma nu ho|agate
ma nus nyam thag nad par sman byin pa|to give medicine to the disabled and the sick
ma nus nyam thag|the weary and the helpless
ma nya dzi|stand, tripod
ma nyams gyi bar|{bsam gtan de las ma nyams gyi bar du} until that [state of] dhyana declines
ma nyams ma god pa|never be spoiled or lost
ma nyams pa|faultless, never failing, not damaged etc
ma nyams par yod pa|has never been lost
ma nyams pa|undiminishing
ma nyams|uncorrupted, unimpaired
ma nyan pa|did not listen
ma nyes kha g.yogs byas pa|falsely accused
ma nyes kha yog|unfounded accusation
ma nyes pa|blameless
ma nyes pa'i kha yog|unjustly accused, unfounded accusation
ma 'ong ba'i dus|the future, def. {rgyu yod kyang da lta rgyu ma tshang bas 'bras bu yang spyad du med pa}
ma 'ongs 'gro mang|future generations
ma 'ongs|in the future
ma 'ongs lung bstan gsal ba'i sgron me|manuscripts containing a collection of the prophecies of guru padma sambhava (being chapters 89-108 of the 'rnam thar chen mo mthong ba don ldan'), related accounts of the various sbas yul from the rediscoveries of rig 'dzin rgod kyi ldem 'phru can and others; and the bka' chems bka' khol ma' of srong bstan sgam po in thirteen chapters
ma 'ongs lung bstan|prophecies of events to come
ma 'ongs lung bstan|prophesying the future; prophecy, prediction; prophecy of events to come; prophecies for the future
ma 'ongs ma skyes pa|the future has not yet arisen
ma 'ongs pa|future; in the future
ma 'ongs pa'i dus la|in respect of the future
ma 'ongs pa'i gdul bya|future disciples
ma 'ongs pa'i mdun mi bsu|don't invite / anticipate / plan the future
ma 'ongs pa'i sangs rgyas thams cad 'byung khungs|source of all the buddhas of the future
ma 'ongs pa'i sangs rgyas|the buddhas of the future
ma 'ongs pa na|in the future,
ma 'ongs pa na|In the future,
ma 'ongs par ku re byed pa|fooling others
ma 'ongs pa yi mdun ma bsu|don't invite the future
ma 'ongs rjes 'jug gi don du|for the benefit of future disciples
ma'o wun|county in 21th cent Tibet.
ma pham g.yu mtsho|Lake Manasarovar. At 4600 meters, and with 320 square kilometers, Lake Manasarovar is the highest large body of fresh water in the world. Its other names are the Unvanquished Turquoise Lake (ma pham g.yu mtsho), Anavatapta, the Ever-cool Lake (mtsho ma dros pa), and the Divine Lotus Lake (padma lha mtsho). It is called the Unvanquished Lake because when one examines all the other great lakes of Tibet to see if they possess the eight qualities of perfect water (chu yan lag brgyad ldan) they are faulty in some respect. It is called Turquoise Lake because its limpid waters resemble a turquoise mandala. It is given the name Ever- cool Lake because it is the palace of the naga king Anavatapta, "Who Never Warms Up." It is called Divine Lotus Lake because it resembles a fully opened eight-petaled lotus.
ma pham g.yu mtsho|Manasarovar A lake in western Tibet, near Mount Kailash, sacred to Chakrasamvara
ma pham g.yu mtsho|the Ever-cool Turquoise Lake, Manasarovar
ma pham g.yu mtsho|the turquoise lake, Manasarovar; {mtsho chen ma pham g.yu mtsho} Manasarovar, the great turquoise lake
ma pham g.yu mtsho|Unvanquished Turquoise Lake, another name of Manasarovar
ma pham g.yu yi mtsho|the turquoise lake of Manasarovar
ma pham|invincible, unconquerable
ma pham mtsho|Syn {ma dros mtsho} / {ma pham g.yu mtsho}
ma pham pa|Ajita, the Undefeatable. 1) Maitreya. 2) Mt. Kailash, 3) Ajita. one of the {'phags pa'i gnas brtan bcu drug} the sixteen [staviras] / [arhats]. the Invincible, [1. Buddha. 2) Manjushri.]; Ajita, the Undefeatable, (Maitreya); invincibility; invincible
ma pham pa|invincibility
ma pham pa|Invincible One, an epithet of Maitreya. Ajita, the Undefeatable, Undefeatable
ma pham pa|Maitreya
mar|1) as in {mar gsham} the lowest of the low. 2) butter. 3) as in {mar shes} holding [all beings] as one's mother
ma rab|a high-born female
ma rab|insolent
ma rabs|insolent
ma rabs|malicious people, lowest, bad-natured, mean, vile, low, mean, ill-mannered, immoral, vulgar, without principles / manners, disreputable, malicious, bad-natured
ma rabs|mi ma rabs tha chad - low status
ma rabs tha had|to be vile
ma ra ti ka|Maratika. The sacred place in eastern Nepal where Guru Rinpoche was bless with immortal life by Buddha Amitayus
mar 'bab|to go down, to descend
mar bteg|descend
mar chag|to descend
mar dbul po ngan slong la sbyin pa gtong ba|giving alms to the lowly poor and the beggars
ma rdzogs|incomplete
mar gad|emerald
mar gad|sapphire/emerald?
mAr ga|{lam}
ma rgan|matron, grandma, old mothers [Syn {sems can}
ma rgan rnams|old mothers [sentient beings]. all sentient beings
mar gnas|lower ranks; is short for the seven lower ranks (mar gyi gnas bdun). The seven lower ranks refers to the residual guests. The impure residual for the lower ranks (mar gnas tshogs lhag)
mar gnas tshogs lhag|impure residual for the lower ranks
mar 'gro'i sdig ma byed|don't do the destructive acts that will hurl you down
mar 'gro mi dge'i sdig pa spangs|the negative actions that will lead you to the inferior realms
mar gsham|the dregs/ the lowest part of a thing
mar gyi dkyil nas spu bton bzhin|like a hair plucked out of butter, like a hair pulled from butter
mar gyi dkyil nas spu bton pa bzhin|like a hair plucked from butter
mar gyi gnas bdun|1) {rdzu 'grul mkha' la 'gro bsum cu gnyis}. 2) {sbyor dang sgrol la dbang bzhi king chen brgyad} 3) {lang-ka tshar gsum rtog tshad nyul ba dang} 4) {lus ngag lid gsum rtog pa'i 'bar ma brgyad} 5) {bdud srin ma mo bdun dang sring mo bzhi} 6) {drug cu rtsa bzhi'i pho nya'i gnas rnams ta lhag ma dag la dbang ba'i gnas drug yin} 7) {nyi shu rtsa brgyad phud lhag gnyis la dbang}
mar gyi gnas bdun|seven lower ranks. The seven lower ranks are according to the Yangdag of the Kama tradition: the thirty-two types of dakini, eight deliverance ging, sixty lanka, eight types of barma who harm the three doors, seven mothers and four sisters, sixty-four types of phonya, and twenty-eight types of wangmo. 
mar gyi nying khu|clarified butter, lit. "butter juice." [mss]
mar gyi yang zhun|refined essence
mar gyi|yonder, below; down below
ma rgyud a nu yo ga|Mother Tantra Anu Yoga
ma rgyud gsang ba'i lam khyer|Magyü Sangwey Lamkyer. Terma of Chokgyur Lingpa
ma rgyud|mother class; mother tantra; Mother Tantras. a class of Unsurpassed Yoga Tantra. [subdivision of Anuttara tantra emphasizing luminosity / 'od gsal]
ma rgyud|Mother Tantra. One of the three aspects of Anuttara Yoga which places emphasis on completion stage or prajna. Sometimes equivalent to Anu Yoga
ma rgyud rigs drug|six enlightened families of the Mother Tantras
ma rgyud snying po don gsum|terma by {byang bdag bkra shis stobs rgyal}
ma rig gnyid skrog|Awakening from the Sleep of Ignorance
ma rig gnyid skrog|Awakening from the Sleep of Ignorance, stirring from the sleep of ignorance,[ waking-up practice]
ma rig gnyid skrog|Stirring from the sleep of ignorance
ma rig gnyid skrog tho rangs|[the fist practice at dawn]
ma rig gsum|Syn {ma rig rnam gsum}; threefold loss of awareness. 1) {rgyu bdag nyid gcig pa'i rig pa} the sole potential self-nature loss of awareness, the primary cause inherent in mind as such. 2) {lhan cig skyes pa'i ma rig pa} coemergent loss of awareness. 3) {kun tu btags pa'i ma rig pa} self arising appearance, grasping at other is the loss of awareness through motivated identity. Syn {ma rig rnam gsum}
ma rig gsum tshig|the three terms for ignorance, {ma rig pa}, {lung ma bstan}, {tha mal btang snyoms}
ma rig 'khrul pa'i blo rtog|ignorance and confused thinking
ma rig ling thog|the cataract of our ignorance
ma rig mun pa sel ba'i sgron me|the torch that dispelled the darkness of ignorance
ma rig mun sel|Dispelling the Darkness of Ignorance
ma rig mun sel rdzogs chen gyi khrid rim ma rig mun sel ye shes sgron me|, Torch of Wisdom That Dispels the Darkness of Ignorance; explanation on the Wish-fulfilling Gem, by Chögyal Ngakyi Wangpo
ma rig pa bcu dgu|19 types of ignorance
ma rig pa gsum|Three Aspects of Ignorance - ignorance of belief in individual selfhood {bdag nyid gcig pu'i ma rig pa} coemergent ignorance {lhan cig skyes pa'i ma rig pa} and the ignorance of the imaginary {kun tu brtags pa'i ma rig pa}
ma rig pa gsum|Three types of ignorance. The ignorance of single identity, coemergent ignorance, and conceptual ignorance
ma rig pa'i bslad pa ma shugs|undistorted by ignorance [ggd]
ma rig pa'i cha|ignorant aspect
ma rig pa|Ignorance. Ignorance of good and evil deeds causes us to take rebirth in the three realms of samsara. Ignorance of the ultimate truth is the main cause of samsaric existence
ma rig pa|ignorance, unknowing, unawareness; misknowledge, nonrecognition of intrinsic awareness; ignoring the intelligence, nascence, ignorance (i.e. one of twelve links); ignorance, as one of the six root disturbances, lack of awareness, [avidya] Def. by Jamgön Kongtrül: {yang dag pa'i don mthong ba la sgrib par byed pa ma rig pa'i byed las; yang dag pa'i gnas lugs mthong ba la gegs byed cing phyin ci log skyed par byed pa'i rgyu; / de kho na nyid la rmongs pa dang bden bzhi'i don la rmongs pa gnyis su yod pa las 'dir phyir ma'i don}; def. as one of the Def. by Jamgön Kongtrül: {rten 'brel yan lag bcu gnyis: ngo bo rig pa'i 'gal zla'am/ mi mthun phyogs su gyur pa/ shes pa gang zhig rang gi yul la dmigs pa dang/ yul de'i rnam pa shin tu mi gsal ba dang/ de nyid sems rgyud rab tu ma zhi ba nyon mongs pa skye ba'i sgor gyur pa ste khyad chos gsum dang ldan pa}. not understanding the difference between virtue and non-virtue. One of the twelve links. One of the {chu bo bzhi} four currents
ma rig pa'i mun pa|the darkness of ignorance
ma rig pa'i sbubs nas phyir 'thon|in order to be released from the state of not-knowing.
ma rig pa'i sgrib pa|obscuration of ignorance "the mind does not see itself, it is not directly aware of its own nature"
ma rig pa'i zag pa|the defilement of ignorance
ma rig pa lhan skyes|unconscious misknowledge, instinctual misknowledge
ma rig pa rnam gsum|Three kinds of ignorance. Single identity ignorance, coemergent ignorance and conceptual ignorance
ma rig sngon chags|[Syn. {'khor ba}
ma rig zla ba|the twelfth month
ma rings|don't go away all, of a sudden [don't leave hastily]
mar khu|clarified butter
mar khu|ghee. melted butter
mar khu|melted butter
mar khu|melted butter, clarified butter
mar la 'gro dong byad pa|Syn {phyi la nyag}
mar ltang gcig|a skin bag full of butter
mar lugs|the tradition of Marpa
mar mar bri|diminishing
mar mar song ba|will go lower and lower
mar me|butter lamp, lamp, torch, light, oil lamp, pradipa [buddha]. votive lamp
mar me chung ngu zhig phul ba|offered a little butter for the lamps
mar me'i 'od|the flame of a butter lamp
mar me'i rtse mo bzhin|like the flame of a butter lamp
mar me'i skong bshags|butter-lamp mending and apology
mar me'i skong bshags|lamp fulfillment-confession
mar me kong bu|butter lamp vessel
mar me|lamp-flame
mar me ltar 'bar ba|glowing like a flame
mar me ltar 'bar ba'i snang ba|burning like a butter lamp appearance
mar me ltar 'bar ba|shining like [the flame of] a butter lamp
mar me ma|Lamp Goddess
mar me mdzad bzang po|proponent of Svatantrika
mar me mdzad|Dipamkara, the Illuminator, [a past buddha]
mar me mdzad dpal ye shes|Dipamkara Shri Jnana, Atisha
mar me mdzad|Skt. Dipankara - Buddha Light Giver
mar me phul ba|offered butter-lamps
mar me rang 'bar 'byung|the butter lamp will go ablaze by itself
mar me rang 'bar|that a butter lamp kindles by itself
mar me rgyun sbar|a lamp for which butter would be continuously replenished
mar me rgyun sbar|{mar me rgyun sbar gyi dngul kong} silver butter-lamps which were to remain lit day and night
mar me shi ba lta bu|like a flame being extinguished, like a butter lamp burning down
mar me smon lam|the Lamp Prayer; [often done during a longer ceremony]
mar me snang gsal|lamp, radiant lamp, butter lamp
mar mgron|the lower guests
mar mi dge ba'i las bsags kyang|your negative actions, on the other hand,
mar mi dvags gsum|Marpa, Milarepa and Gampopa
ma rmongs par mkhyen pa|to know undeludedly, know without delusion; perceive undeludedly
ma rmongs pa|without ignorance
ma rmos lo tog|maize, corn
ma rmos|needs no toil, uncultivated. See {rmos pa}
ma rmos pa'i lo tog|the grain which needs no toil [uncultivated crops
mar nang be'u thang|Marnang Be'u Thang
mar nang|Marnang, in Domey
mar ngo|the waning moon, [Syn. {nag phyogs}, {dmar phyogs}. the last fifteen days of the month, including new moon. Syn {nag phyogs}, {dmar phyogs}
ma rnyed pa|loss, one of the {'jig rten chos brgyad} eight worldly dharmas
mar pa chos kyi blo gros|1012-1097; 1012-1099
mar pa lo tsa ba chos kyi blo gros|1012-1097 - Marpa Lotsawa Chökyi Lodrö, founder of the Kagyü tradition in Tibet
mar pa lo tsa ba chos kyi blo gros|Marpa Lotsawa; Chökyi Lodrö 1012-1097. Born in Lhodrak, in southern Tibet, he first studied with Drogmi Lotsawa then traveled to India three times to meet his root teacher the mahasiddha pandita Naropa, as well as his other gurus, Jnanagarbha, Kukkuripa and Maitripa
mar pa lo tsa ba|Marpa the Translator
mar pa lo tsA chos kyi blo gros|Marpa the Translator Chökyi Lodrö
mar pa|Marpa. The great forefather of the Kagyü lineage; disciple of Naropa who brought the teachings of Mahamudra and the Six Doctrines to Tibet. See Life of Marpa the Translator, Shambhala Publications
mar pa mgo legs|a chief disciple of Marpa the translator
mar shes pa|to 'recognise beings as our mothers.'
mar shes|regarding as one's mother, understanding as mother, knowing to be mothers
mar skrog|butter that has come out of the church that very day
mar smon|{mar me smon lam}
mar thim pa|nyi ma spyi bo nas mar thim - the sun dissolved into her through the top of her head,moving downwards
mar thud|cream, soft creamy cheese
ma rtogs mkha' khyab 'gro ba|unrealized sentient beings pervading space
ma rtogs pa'i blo|cognition that does not realize. has not realized, non-realizing awareness, two kinds of not understanding, as one of four types of cognition
ma rtogs pa'i blo|the nonrealizing mind / mental state [ggd]
ma rtogs pa log pa'i snang ba|mistaken perceptions of the unrealized
ma rtogs pa|not understanding; those of no understanding
ma rtogs pa|those who have not realized it
ma rtogs rgyu mtshon gyi dbang|the three first of the 4 {dbang}
ma rtogs rtogs|to realize what has not been realized
ma rtsa|capital [money]
ma rungs ba|MG: malevolent, ill-intentioned, deceitful. [mss]
ma rungs|horrible, ferocious, wrathful, vicious, like {khro bo} malignant, the unsuitable
ma rungs pa|evil man
ma rungs pa|horrible, vicious. Syn {ma rabs} or {ngan sems can gyi dgra bo} or {ma bsrun pa}; ferocious
ma rung|unsuitable, unworthy, ill fitting, unfit. See also {rung}
ma ru rtse|the chief of 84.000 classes of bgegs / obstructers
mar yul|side, situation
mar zan gcig|a plateful of buttery tsampa
mar zhun|clarified butter
ma sang bdud|Masang Demon
ma sang dpun dgu|Nine Masang Brothers. The seventh group of spirits who took possession of Tibet in archaic times. Their names are Nyenya Pangkye {gnyan g.ya' spang skyes} Karting Namtsho {gar ting nam tsho} Lenglen Lamtsangkye {gleng lan lam tsang skyes} Rutho Karkye {ru tho gar skyes} Shedo Kertingne {she do kar ting nas} Me Pemakye {me pad ma skyes} Sange Trulpoche {gsang ge 'phrul po che} Trangwa Trangmagur {drang ba drang ma mgur} and Kotong Namtsha {bkod stong nam tsha}
ma sbags ba|[purity]
mas brtan|ascend
mas brtan gyi dga' ba|above the joys of stability from
mas brtan gyi dga' ba bzhi|the four descending joys
mas brtan kyi dga' pa|the joys of stability from below
mas 'dzeg skal dman lam|paths for those of lesser fortune who progress upward in stages
mas 'dzegs|the climbing up path
ma sgom sangs rgyas chos lnga|1) {btags sgrol}. 2) {reg grol} 3) {myong grol} 4) {mthong grol} 5) thos grol}
ma shang bza' ang cung|Lady Angchung of Mashang
ma shar bar|until they arise; x {dran snang thams cad chos skur ma shar bar} until all thoughts and perceptions arise as the Dharmakaya
ma shes|cannot
ma shes pa|unknown to him,
ma shi bar tshe thar du lus pa gcig kyang med|no one will escape death
ma shik|Christ
ma skyes dgra|Ajatasatru
ma skyes dgra|Ajatashastru, King, a disciple and patron of Buddha Shakyamuni, 289
ma skyes dgra|King Ajatasatru
ma skye skye med|unborn, never becomes what it seems to be unobstructed
ma skyes na|not born in
ma skyes pa|not produced, non-product, non-production, non-origination, unborn
ma skyes pa|not yet arisen
ma skyes|unproduced, unborn, uncreated, unoriginated, never come into existence, not produced, unborn, non-production, non-origination; uncreated, unproduced, not born; unborn, never becomes what it seems to be unobstructed. Syn {skye med}
ma smad|supreme, mother and child
ma sman|queen [stately lady or deity]
ma smin|immature, unripened
mas nas yar bgrangs te|counted from below
ma snyan pa|disgrace, one of the {'jig rten chos brgyad} eight worldly dharmas
ma sring mkha' 'gro|tshogs
ma sring|mother and sisters
mas|the lower part, downward, towards the lower parts; lower (realms)
ma tang ga|Sanskrit for {gdol pa'i rigs}
ma thag|immediately, as soon as, just after; just now, instantly; verb + ma thag - just about to, at the point of (doing the verb)
ma thag nas|as soon as
ma thag pa|no sooner
ma thag tu|immediately; had scarcely done so and so
ma thag tu|verb + ma thag tu - as soon as (the verb happens)
ma thob pa|dispossession, as one of the fourteen non-concurrent formations, non attainment
ma thog ring mo|[TRS 78-6]
ma thog ring po|long upward aeon, [from a lifespan of 10 up to "innumerable"]
ma thogs pa|without delay
ma thogs ring mo|the "long descending aeon"
ma thon|unfinished; not come out
ma thug gi bar du|verb + ma thug gi bar du - until on the verge of
ma thul ba|{gyis kyang ma thul ba} whom even none of could help
ma thul ba'i rang re snyigs ma'i sems can|we, the untamed beings of the dark age
ma Ti ba|Maniwa, someone who simple recites the mani mantra
ma tong|neuter, combined power or strength of all the male and female classes of protectors
ma tram ru tra bsgral ba'i rdzas brgyad|[TRS 140-6] {ma tram ru tra bsgral ba'i rdzas brgyad las gsang sngags kyi bstan pa byon pa'i gnas brgyad kyis la byin gyis brlabs pa}
ma tram ru tra|Matram Rudra, the original ego-demon
ma tsang|lacking
ma tshad|in addition to
ma tshang ba|incomplete
ma tshang ba|is absent
ma tshang ba kha skong ba'i rgyud|Tantra of Amending Incompleteness. Tantra belonging to the Sadhana Section of Mahayoga. Vol. OM of the Nyingma Gyübum
ma tshang ba med pa|complete
ma tshang ba med pa|plentiful, nothing lacking, without incompleteness; whatever is needed
ma tshang ba med pa|thoroughly
ma tshang kha skong gi rgyud sde gnyis kyi skor|two later tantras {phyi ma'i rgyud}. which contain supplements
ma tshogs mkha' 'gro|assembly of mother dakinis
ma tshor|insensitive; unaware
ma tshor|unnoticed
ma 'tshubs pa|unperturbed
ma tshugs|can't bear it any longer, unable to stay put
mA yA|delusion
ma yengs dran pa|undistracted awareness
ma yengs mi bsgom bzo med|'nondistraction,' nonmeditation' and 'nonfabrication'
ma yengs|non-distraction, without wandering / forgetting / getting carried away / losing it, nonwandering, undistracted, non-distraction, without wandering / forgetting / getting carried away / losing it
ma yengs pa'i dran pa rang tsho bzung|maintain a steady and unwavering presence of mind
ma yengs par bskyong ba|to sustain undistractedly
ma yengs pa|without wandering, concentration
ma yengs shig|do not wander
ma yengs tsam gyi ngang nas rang lugs su bskyang ba|to sustain the natural way of simply being undistracted
ma yig|the original manuscript / text
ma yin dgag|1) affirming negation, deductive reasoning [negation]. 2) "the denial that, even if a certain something can be said to exist, it has any given property or nature." This is the second of Nagarjuna's two famous denials, dealt with in the opening stanza of his Madhyamkarika; see also {med dgag, khong khro ma dmigs pa} do not experience aggression, {gzod nas ma dmigs shing} it is primordially nonexistent; provisional/ qualified negation; affirming negative, affirmative negation, "rejected as not being such and such". comp. {med dgag}. absolute negation
ma yin dgag|affirming negation, affirming negative
ma yin dgag gi stong nyid|the emptiness which is refutation as not being [such-and-such]
ma yin dgag|implicative negation; nominally bound negation [ggd]
ma yin la|is not
ma yin nam zhe na|if asked 'Is it?'
ma yin no|is not
ma yin pa'i dgag|implicitly affirmative negation
ma yin pa ma yin pa|is not not that
ma yin par dgag pa|refuting / rejecting as not being [such and such]
ma yin pa zhig gzod gsal 'debs pa min|it is not that we are temporarily creating something that does not really exist
ma yi thug mtha rgya shug sogs|Even if you roll the entire earth into pills the size of juniper fruits, it would not suffice to equal the number of one's past mothers.
ma yum la|ma yum pas [R]
ma yum|mother (h)
ma zad|bden par + - not merely true
ma zad|not merely. but; not only that but, not just merely, in addition to, not only that; not only. but; not only; not only that
ma zad|not only .. but also
ma zad pas 'dug|was not finished {da dung sran phye ma zad pas 'dug} there was still some bean-tsampa left
ma zhang khrom pa skyes|minister hostile to the Dharma during the youth of King Trisong Deutsen
ma zhed cig|do not fear
ma zhen pa|non-clinging
ma zhen|See {zhen} non attachment
ma zhi bar byed pa|caused restlessness, to cause unrest, disquiet
ma zhu ba|indigestion {bkres nas la phug rad pa zos chu 'thung pas ma zhu bar grongs so} grew very hungry and ate some rotten food, and after drinking some water, he died from indigestion
ma zhum pa|not shying away, to not shy away
ma zin na khyed rang gsod do zer|if they did not capture [the peacock], they would be killed themselves
ma zin pa'i bem po|non embraced matter, [not having consciousness]
ma zin pa'i 'byung ba chen po rgyur byas pa'i sgra|sound originating from non-embraced major elements, sound created from elements not conjoined with consciousness
ma zin pa'i 'byung ba'i rgyu las 'byung ba'i sgra|sound originating from non-embraced elements / elements not conjoined with [a consciousness]
ma zin pa'i 'byung ba'i rgyu las 'byung ba|[sound] originating from non-embraced elemental caused
ma zin pa'i sgra|non-embraced sound, [def. {sems rgyud kyis ma zin pa'i 'byung ba rgyur byas pa'i sgra} sound originating from elements that are not embraced by a consciousness]. sound, not conjoined [with consciousness] created from elements
ma zin pa'i sgra|unembraced sound
ma zug pa|be very impatient
mchan|annotations expanding the text; 1) notes, annotation, [footnote, remark 2) armpit; at the side of the breast; the side of the breast
mchan bu|an apprentice, helper/ minor; apprentice. Syn {mchan 'grel}, annotations
mchan bu ka ba dpal brtsegs|one of Padmasambhava's 25 disciples
mchan bur bkod pa|annotations
mchan du bcug nas|to fold your hands across your chest and under armpits
mchan 'grel|notes, footnotes, annotation, commentary; commentary expanding the text
mchan khug|the armpit
mchan khung|armpit
mchan khung|arm-pit
mchan khung|arm pit, shoulder, under the arm, at the side of the body
mchan khung g.yon na|in the crook of his left arm
mchan khung g.yon na|in the left of his left arm
mchan khung 'og 'khyer ba|{'dzin pa},] - to clip, put under one's arm
mchan tik|a filling-in commentary
mchan tu bcug pa|tu put into a footnote
mchan yig|annotation
mche ba|canine teeth, fangs, tusks [of elephants, etc.]. canine tooth, eye-tooth
mche ba dkar ba'i dpe byad|the minor sign /mark of having white teeth
mche ba gtsigs pa|to bare fangs
mche ba mnyam pa'i dpe byad|the minor sign /mark of having even teeth
mche ba rno ba'i dpe byad|the minor sign /mark of having sharp teeth
mche ba zlum pa'i dpe byad|the minor sign /mark of having round teeth
mche|canine teeth, fangs
mched grogs chos mdzad|vajra relatives and other associates on the path; see {mched grogs} and {chos mdzad}
mched grogs|Dharma brothers; vajra brothers and sisters; (vajra) siblings and fellow practitioners; intimate friend, monastic brother; immediate relatives [on the path]
mched grogs la dag snang|pure perception of his spiritual friends
mched grogs|spiritual brothers and companions
mched grogs|spiritual friends
mched grogs|spiritual peers
mched lcam|brothers and sisters
mched lcam bu slob|brother and sister disciples
mched lcam|dharma brothers and sisters
mched lcam|(rdo rje'i) mched lcam - (vajra) brothers and sisters/ siblings
mched pad mar lam pa'i sems|mind of red increase, mind of white appearance
mched pa|Increase. The second of the three experience of appearance, increase and attainment
mched pa'i nyams|Experience of increase. The second of the stages of appearance, increase and attainment; {snang mched thob gsum}
mched pa'i rang bzhin bzhi bcu|40 innate thought states of increase; see {rang bzhin brgyad bcu'i rtog pa}
mched pa'i ye shes|Syn {snang ba mched pa'i ye shes}, the widening wisdom, wisdom of the increase, mental consciousness of increase
mched pa|{mched pa, mched pa, mched pa} intr. v.; 1) to increase, multiply; spread, widen, get bigger, indulge; ignite, flare up [about fire], fall into, get involved; evolve, proliferate; 2) Syn {dmar lam} red diffusive glow]
mched pa nye bar mched pa thob pa nye bar thob pa|increase, full increase, attainment, full attainment
mched|spread (used only for fire and disease); 1) brother, sister, companion, friend, relative. 2) vi. to spread, seep over, become wide-spread
mched tshul|the manner of increase
mched ya|half-brother
mched zla|spouse
mche gtsigs|to bear one's fangs, threaten
mcher pa|the milt, spleen
mchi ba|{mchi ba, mchis pa, mchi ba} intr. v.; to come, to go; ft. of {mchi ba}
mchig|a mortar, a pestle
mchig gu|MG: mill-stone, grinding stone (the one on top). [mss]
mchil lham|[lhvam)- boot, shoe
mchil lham|sandal
mchil ma'i thal ba|spit
mchil ma'i thal|drops of spit
mchil ma|saliva, spit, spittle
mchil|{mchil ma}
mchil pa|fishing-hook
mchi ma bskus|x {gos la mchi ma bskus} she smeared some tears on his robes
mchi ma btang ba|began to cry
mchi ma byung|{mig nas mchi ma byung} were in tears
mchi ma 'don|tears pouring from his eyes
mchi ma dor|shedding a tear
mchi ma drag tu gtong zhing gsol ba btab pa|weeping fiercely, they pleaded
mchi ma 'dzag|began to weep
mchi ma gtong ba|shed tears, cried, wept, with tears in her eyes
mchi ma gtong ba|tears falling
mchi ma gtong|{yi mug mchi ma gtong bzhin gnas so} broke down in tears
mchi ma g.yo ba|mig nas mchi ma dbang med g.yo - unable to contain my tears
mchi ma g.yo ba|{mig nas mchi ma g.yo ba} tears fell from their eyes
mchi ma g.yo bzhin|mig nas + - unable to contain their tears
mchi ma khra thar|streaming tears
mchi ma 'khrug pa|moved to tears
mchi ma 'khrugs pa|with flowing tears
mchi ma 'khrugs|tear-filled
mchi ma 'khrugs|x {mig mchi ma 'khrugs} eyes wet with tears
mchi mas gang|{mig mchi mas gang nas ngu ba} bursts into tears, weeping
mchi ma|tears; ex {mig nas mchi ma g.yo bzhin} with tears streaming down their faces
mchims blo bzang grags pa|n of master
mchims|important family clan in early Tibet
mchims|{mchims} [village/ valley near Samye, tribal family [R]
mchims phu brag dmar dge gong|Red Rock Cavern of Chimphu
mchims phu bre gu dge'u|Tregu Cave of Chimphu. A cave at Samye Chimphu
mchims phu|Chimphu, hermitage, at Samye; [Samye] Chimphu, meditation center near Samye
mchims phu'i grub chen nyer lnga|Twenty-five Great Accomplished Masters of Chimphu. See also {rje 'bangs nyer lnga}
mchims phu phug|Chimphu Phuk
mchims sha' kya pra bha|Chim Shayaprabha; [was sent to invite Padmasambhava]
mching bu|semi-precious stones/ trinkets
mching|{mching bu}
mchin nad bco brgyad|18 types of liver disease
mchin pa chen po|[big liver] negligent
mchin pa'i rtsa|liver vein
mchin pa na ba|diseased liver
mchin pa|the liver, the midriff, diaphragm
mchin pa za ba'i srin bu|liver-eating parasite
mchi|p. mchis Syn {'gro}, 1) Is, will be. 2) to go
mchis brang|dwelling, abode, domicile
mchis mal|bed, bed stead
mchis pa|exists/ (= gnas) home; pf. of {mchi ba}; to be, to be there, to exist
mchis rung|though it may be so
mchis|there are; 1) to be, go, there is / are. 2) existential verb used the same as yod pa red. 3) p. of mchi; (h). yod pa) to have/ is, exists; come
mchod|1) offering, worship, veneration, puja, 2) to offer, worship, make offering. 3) to eat, drink
mchod brjod|homage. eulogy, verse of offering; expression of worship
mchod brjod rab gsal|see {'brug lugs kyi mchod brjod rab gsal}
mchod brten|{mchod rten} 1) stupa. 2) any object of religious worship [e.g. statue]
mchod bshams|mchod gshom - shrine. Syn. dkyil 'khor - mchod khri - mchod stegs - mchod gshom
mchod bshams|shrine, altar
mchod bstod|1) offerings and praises; repeated at the end of recitation. 2) worship. 3) Mundane Worship; see {'jig rten mchod bstod}
mchod bstod bkur|to make offerings, prayers, and render service
mchod bstod gsol|to make offerings and praises
mchod bstod gtor bsngos phrin bcol gyi rim pa|collected rituals for the propitiation
mchod bstod|mchod pa bstod pa - offerings and praises
mchod 'bul byas pa|made offerings
mchod 'bul|offering. Syn {mchod pa}, making offerings
mchod bya dang mchod byed|giver and receiver
mchod bya|object of worship, offering
mchod byed|offering
mchod|ceremony, service [religious]
mchod chang|h. of chang
mchod cha|shrine objects / articles / materials
mchod cing bkur ba|to venerate and respect
mchod cing bstod pa|made offerings and praise
mchod cing zhabs la phyag 'tshal ba|making offerings and bowing to the feet of
mchod dpon|chöpön; the shrine master or the master of the offerings. He is also called the helper student (las kyi slob ma) and the vajra helper (las rdor - las kyi rdo rje)
mchod dpon mkhan po|senior shrine master
mchod dpon|sacristan
mchod dpon|shrine master, chöpön, master of ceremonies, chief of shrine offerings
mchod gnas|1) object of worship; supreme lama at the court. Syn {skyabs gnas}, 2) officiating priest, court chaplain, clergy
mchod gnas bya ba|to make an object of veneration
mchod gnas|chaplain
mchod gnas mdzad pa|to act as the court chaplain, be the officiating court priest
mchod gnas|{rgyal po'i mchod gnas nyang ting 'dzin bzang po} Nyang Tingdzin Zangpo, the teacher most venerated by the king
mchod gnas|the object of veneration
mchod gsham|altar, shrine
mchod gshom|mchod bshams - shrine. Syn. dkyil 'khor - mchod khri - mchod stegs - mchod bshams
mchod gshoms|altar, shrine
mchod gtor 'bul ba|to give an offering torma
mchod gtor 'bul tshul|rituals for the propitiation of various protective deities
mchod gtor|offering torma (mchod gtor), also called sadhana torma (sgrub gtor), is presented to the deities at the time of making offerings.
mchod gtor|ritual torma
mchod g.yog|assistant shrine master; chöpön assistant; offering servant, assistant offering servants; The chöpön can have one or several assistants
mchod g.yog|shrine assistant [at ceremonies]
mchod khang|temple hall, shrine room / hall, chapel
mchod khri|offering seat. Syn. dkyil 'khor - mchod stegs - mchod bshams - mchod gshom
mchod khri|offering stand / table
mchod kong|butter-lamp
mchod kong|cup for butter lamp
mchod kong|lamp
mchod lcog|Syn {mchod stegs}
mchod lha|offering gods
mchod lhas brgyan pa|adorned with offering gods
mchod me|butter lamp
mchod me|butter lamp [offering]
mchod me|butter lamp or lamp
mchod me spar ba|to light a butter lamp
mchod mjal|visiting a monastery and temple, + {zhu}, (h) to visit a place of worship [temple, monastery, etc.]
mchod nas|having offered my respect
mchod 'os gnas|someone / something worthy of honor and respect
mchod 'os|praiseworthy, venerable, worthy of worship; worthy of offerings
mchod 'os skyabs yul|worthy objects of offering and refuge
mchod pa brjod pa|expressions of reverence
mchod pa brjod pa|to show reverence, offer / pay respect
mchod pa bstod pa|offerings and praises
mchod pa 'bul ba|perform offerings
mchod pa 'bul ba|to make offerings
mchod pa 'bul|dngos 'byor yid sprul mchod pa 'bul - present [the glorious lama] with real and imagined offerings
mchod pa byas pa|to be deluged with offerings
mchod pa byed 'dod|wished to make an offering
mchod pa byed pa|to honor
mchod pa chen po bzhi|Four Great Cycles of Worship, introduced by King Muney Tseypo: Vinaya and Abhidharma at Lhasa and Tramdruk, and those of the Sutras and Abhisambodhi i.e. the pitaka of the awareness holders at Samye
mchod pa chen po phul bas|as a result of those great offerings
mchod pa chen po phul|made great offerings
mchod pa dang ldan pa'i theg pa chen po'i chos|the admirable / excellent Mahayana teachings
mchod pa dang ldan pa|respectable
mchod pa gsum|the threefold offering: of wealth, service, and practice; {zang zing gi nor} wealth, {lus ngag gi zhabs tog} service [in words and deeds], and {bka' bzhin sgrub pa} practice
mchod pa'i cho 'phrul|the magical display of offerings
mchod pa'i gnyer gtad|entrustment of worshipers; entrust to the worshipers
mchod pa'i lha mo bcu drug|sixteen offering goddesses
mchod pa'i lha mo bcu drug|the sixteen offering goddesses
mchod pa'i lha mo brgyad|the eight offering goddesses [TRS 126-4]
mchod pa'i lha mo|offering goddesses
mchod pa'i mandal|offering mandala
mchod pa'i 'os pa|respectable, honorable, worthy of honor and respect
mchod pa'i 'os pa|worthy to be honored {btsun mo blon 'bangs thams cad kyis mchod pa'i 'os yin pa} worthy to be honored by everyone: his wife and ministers and all the people of the land
mchod pa'i 'os|suitable to worship
mchod pa'i phyag rgya|offering mudra
mchod pa'i ras ma|mchod ras - offering morsel; tiny offering. Syn. dpal gyi pham phab - pha 'bab
mchod pa'i ras ma|morsel of offering. The 'morsel of offering' is the pure residual offering.
mchod pa'i rdzas|offering substance / materials
mchod pa'i rim gro chen po bsgrubs pa|used these offerings to propitiate
mchod pa'i sprin|offering cloud
mchod pa'i yo byad bshams so|prepared offerings
mchod pa'i yo byad|offering substance / materials
mchod pa'i yul|receptacle for worship
mchod pa khang|offering temple, chapel
mchod pa med pa|to have nothing material to offer
mchod pa|offerings; [detailed expl., Light of Wisdom, Vol. 2, page 85 & 123]
mchod pa|offering, to worship, to honor, religious offering, + {'bul}, to make an offering (h); to worship; {mchod pa, mchod pa, mchod pa, mchod} trans. v.; (to make) offerings
mchod par brjod pa|to show reverence; homage or offering verses
mchod par bya ba|to be offered
mchod par byed pa|honored
mchod pa|religious ceremony - service
mchod pa sna tshogs|variegated offerings
mchod pa|to honor {dge 'dun mchod pa'i slad} - decided to honor the Sangha
mchod phreng|offering garland; offering verses, chant for making offerings
mchod phul byas pa|made offerings
mchod ras|mchod pa'i ras ma - offering morsel; tiny offering. Syn. dpal gyi pham phab - pha 'bab
mchod rdzas byin rlabs|consecrating the offering articles. [detailed expl., Light of Wisdom, Vol. 2, page 85]
mchod rdzas|offering articles / materials / substances, objects / things offered to deities
mchod rnga|offering drum
mchod rnga|rnga chen - big drum
mchod rol|musical instruments
mchod rten brgyad|the eight stupas; [TRS 122-5]; [TRS 79-4]
mchod rten bshigs pa|to destroy a stupa
mchod rten bskor ba'i phan yon gyi mdo|Sutra on the Benefits of Circumambulating Stupas
mchod rten bya rung kha shor bzhengs te smon lam btab pa'i lo rgyus|told him the story of how the stupa of Jarung Khashor had been built and the prayers that were made at that time
mchod rten bzhengs|{rjes su de'i mchod rten bzhengs nas} later he raised a stupa for that [pratyekabuddha]
mchod rten chen po|1) the Great Stupa. 2) The Jarung Khashor Stupa at Boudhanath, Nepal, situated in the Kathmandu Valley
mchod rten chen po bya rung kha shor gyi lo rgyus thos pas grol ba|Liberating History of the Great Stupa Jarung Khashor by Lhatsün Ngönmo (gter ston lha btsun sngon mo, lha dbang rgya mtsho blo gros). Description of the Great Stupa Jarung Khashor, revealed by Sakya Zangpo
mchod rten chen po bya rung kha shor|the Great Stupa of Boudhanath
mchod rten dkar po|White Stupa, landmark at the border between Domey and China
mchod rten dmar po|Red Stupa, Samye
mchod rten gyi 'khor sa|circumambulation site
mchod rten gyi rtser do shal phul|offered a crystal for the top of a stupa
mchod rten 'jig pa|destroying a stupa, one of the {mtshams med pa dang nye ba lnga}, five nearly boundless offenses
mchod rten la mjug stegs 'cha' zhing 'dug pa|to use a stupa as a resting place
mchod rten nor bu las grub pa bzhengs pa|commissioned a jeweled stupa to be built
mchod rten pa|receptacle for worship
mchod rten rnam dag|Stupa of Great Purity, in front of which prince Gautama renounced the world
mchod rten rnam dag|the Pure Stupa [where Buddha cut off his hair]
mchod rten rnam gsum|the Three Stupas [in Nepal, ({'phags pa shing kun}, Swayambhunath, {bya rung kha shor}, Boudhanath, {stag mo lus sbyin}, Namobuddha]
mchod rten|Stupa. A dome-shaped monument housing relics of the Buddha or an accomplished master. The shape of the stupa embodies an elaborate symbolism
mchod rten|stupa; offering, shrine, reliquary, reliquary symbolic of buddha-mind, funerary monument. Lit. support for worship
mchod sbyin|1) above offerings to the three jewels and below in the lower realms give gifts; 2) yaj€a, sacrificial service where small figures are offered; 3) Yajur Veda)/* generosity, offering and giving, offering to deities, offering gift, offerings and donations
mchod sbyin|1) above offerings to the three jewels and below ngan slong la give gifts; 2) yaj€a, sacrifical service where small figures are offered; 3) Yajur Veda)/ [Bram ze'i rig byed bzhi'i ya gyal zhig syn: rgyud bdun pa dang, mtho ris don, sbyin sreg bcas so
mchod sbyin chen po byas pa|making great offerings
mchod sbyin gnas|recipients of offering and alms
mchod sbyin gyi rig byed|the Sacrificial Veda
mchod sbyin gyi rig byed|the Sacrificial veda Yajur Veda
mchod sbyin gyis la|make offerings and be charitable
mchod sbyin ngan pa byed pa|rendering evil worship and offerings
mchod sbyin|offerings and gifts
mchod sbyin|(ritual of) worship/ puja; generosity, offering and giving, offering to deities; offering gift, offerings and donations
mchod sbyin thongs|give it away, offer it up!
mchod sbyin thongs|make offerings and gifts
mchod sbyin thongs|use [your wealth for] offerings and charity!
mchod sdong|{rin po che'i mchod sdong} jeweled offering post
mchod sdong|shrine, tomb, stupa
mchod shom|shrine
mchod sprin|offering clouds, cloudbanks of offerings
mchod sprin rgya mtsho|ocean of offering clouds
mchod stegs|altar
mchod stegs|altar, shrine-table, tabernacle, altar table
mchod stegs|offering table, offering board. Syn. dkyil 'khor - mchod khri - mchod bshams - mchod gshom
mchod ston byed pa|{bcom ldan 'das la mchod ston bsam gyis mi khyab pa byas pa} made innumerable offerings to the Bhagavan
mchod ston|offering feast
mchod thabs|offering text, method of worship
mchod thib|offering-pellets, ampulla containing a mixture of offering articles
mchod ting|offering bowls
mchod tshogs|a wealth of offerings
mchod yon|1) drinking water. 2) patron and recipient, patron and priest relationship; drinking water (as offering article)
mchod yon|argham, drinking water
mchod zhal|eating bowl
mchog|1) supreme, superior, most excellent, eminent, sublime; outstanding, foremost, excellent, most sublime, precious, finest, best, superior, highest, the best; exceptional. 2) honorific [used after proper names and titles]
mchog|better {las mchog} better than
mchog brgyad|[TRS 104-1] panditas; [TRS 72-5] disciples of the Buddha
mchog 'bring tha ma|higher, middling and lower
mchog chen da ma ru|great supreme damaru; made out of the skulls for two great masters
mchog dag la sbyor ba|to embrace all that is the most excellent
mchog dam pa|most excellent
mchog dang thun mong gi dngos grub|sublime and ordinary siddhis/ spiritual accomplishments; The supreme and common accomplishments
mchog dang thun mong gi dngos grub|Supreme and common siddhis. Enlightenment and mundane accomplishments
mchog dang thun mong|sublime and ordinary
mchog dbang gong ma gsum|the three higher of the [four] supreme empowerments
mchog dbang gsum|three supreme empowerments. The three profound empowerments are also called the three supreme empowerments. They are the secret empowerment (gsang dbang), the wisdom empowerment (sher dbang) and the word empowerment (tshig dbang). 
mchog dga'i ye shes|the wisdom / pristine cognition of supreme delight
mchog dman 'bring gsum|superiors, inferiors, and equals
mchog dman|god and bad, superior and inferior, special and ordinary
mchog dman gyi dbye ba|difference of high and low
mchog dman gyi 'dzin pa|to hold the notion of high and low
mchog dman gyi sde snod|Syn {theg pa gnyis}
mchog dman|high or low
mchog dman mang po|many people, high and low
mchog dman|rank, social status
mchog dman yongs|of all levels
mchog 'dzin gyi 'du shes|superiority feeling, idea, concept of superiority
mchog 'dzin|Syn {mchog tu 'dzin ba}
mchog gi bdud rtsi|which were like supreme nectar
mchog gi chos la shugs pa|to have entered the sublime Dharma
mchog gi dam pa|sublime, holy one
mchog gi dngos grub mngon gyur|realized the supreme siddhi
mchog gi dngos grub rnam pa gsum|Syn {sku gsung thugs kyi dngos grub}, 1) {sku'i dngos grub}. 2) {gsung gi dngos grub}, 3) {thugs kyi dngos grub}
mchog gi dngos grub|supreme accomplishment; sublime siddhi/ spiritual accomplishment, supreme attainment
mchog gi dngos grub|Supreme siddhi. The state of complete enlightenment
mchog gi dngos grub thob pa|attained supreme accomplishment
mchog gi don chos la bdag med pa|the supreme meaning - the absence of a self-entity in phenomena
mchog gi las sbyor|most eminent of the activities
mchog gi mchog|most supreme
mchog gi mthar thug pa|the ultimate of all sublime [qualities / teachings / masters]
mchog gi phur pa|supreme phurpas; terma phurpa and the phurpa made of meteoric metal
mchog gi rgyal mtshan|supreme banner of victory
mchog gi rin po che sna bdun|supreme seven precious articles [TRS 73-6]
mchog gi sems can|possessing the most sublime attitude
mchog gi sprul pa'i sku|supreme nirmanakaya
mchog gi sprul sku gcig gi 'dul zhing|the domain of influence of a single supreme nirmanakaya
mchog gi sprul sku gsum|Three Supreme Emanations: Nyang-Ral Nyima Özer, Guru Chöwang, and Rigdzin Gödem
mchog gi sprul sku stong rtsa|One Thousand Supreme Emanation Bodies
mchog gi sprul sku|Supreme nirmanakaya. An emanation to appear as a fully enlightened buddha enacting twelve deeds
mchog gis|to his heart's content
mchog gi zung|the foremost follower of greatness, the two foremost followers of Buddha Shakyamuni
mchog gling gter gsar|Chokling Tersar. The collection of termas revealed by Chokgyur Lingpa together with Jamyang Khyentse Wangpo and Jamgön Kongtrül Lodrö Thaye
mchog gling rin po che|Chokling Rinpoche
mchog gling rin po che|Chokling Rinpoche, there are two incarnation lineages. Kela (or Tsikey) Chokling and Neten Chokling, named after the two main monasteries of Chokgyur Lingpa. The second Kela Chokling was named Konchok Tenpey Gyaltsen. After his passing a Tulku was born who died at the early age of thirteen. This Tulku had two incarnations. One is the second son of Tulku Orgyen Rinpoche, Mingyur Dewey Dorje, who came to Nepal with his father. The other Tulku stays in Derge/Eastern Tibet. The second Neten ChoklingÅœs name was Ngedon Drubpe Dorje. He was followed by Chokling Pema Gyurme who passed away in India. The present Neten Chokling is named Gyurme Dorje and was born in Bhutan. [tsd]
mchog gnas|most eminent abode
mchog gnyis|1) the Two Excellent Ones - Gunaprabha and Shakyaprabha; 2) Two Supreme Ones, Nagarjuna and Asanga. [TRS 104-1]
mchog gsum gyi rten mdun du|in the presence of a representation of the Three Jewels
mchog gsum rtsa ba gsum la dad gus gyis|have faith and respect in the Three Jewels and the Three Roots.
mchog gsum|the Three Jewels. Syn {dkon chog gsum}
mchog gter|see {mchog gling gter gsar}
mchog gyur bde chen gling pa|Chokgyur Dechen Lingpa. The name of Chokgyur Lingpa
mchog 'gyur bde chen gling pa|{mchog gyur bde chen gling pa} 1829-1870 - Chokgyur Dechen Lingpa, tertön
mchog gyur|best, most, outstanding, supreme, eminent, excellent, superior, prime, splendid, sovereign, superb, prominent, notable, illustrious, distinguished, pre-eminent. Syn {mchog 'gyur}
mchog gyur gling pa|Chokgyur Lingpa. (1829-1870). A treasure revealer and contemporary of Jamyang Khyentse Wangpo and Jamgön Kongtrül. Regarded as one of the major tertöns in Tibetan history, his termas are widely practiced by both the Kagyü and Nyingma schools. For more details see The Life and Teachings of Chokgyur Lingpa (Rangjung Yeshe Publications). Chokgyur Lingpa means 'Sanctuary of Eminence.'
mchog gyur gling pa|Chokgyur Lingpa1829-1870. The great tertön who revealed numerous terma teachings especially the cycle of Lamey Tukdrub Barchey Künsel
mchog gyur gling pa|gter ston - (1829-1870)
mchog 'gyur gling pa|{mchog gyur gling pa} {gter ston} 1829-1870
mchog gyur lus|eminent body
mchog 'gyur|{mchog gyur}
mchog gyur pa|supreme, eminent
mchog la skyabs su 'gro ba|to take refuge in the Supreme Ones
mchog ldan mgon po|b. 1497 - Chogden Gönpo
mchog ldan mgon po|sprul sku - an embodiment of rdo rje gling pa from lho brag - details: rnam thar mgur 'bum dad ldan spro ba bskyed byed
mchog ma|most excellent one
mchog mdzes|most beautiful
mchog mnga'|complete
mchog mthun gyi dngos grub|ordinary and extraordinary siddhis
mchog nyid|highest possible state; excellence
mchog phran da ma ru|lesser supreme damaru; made out of the skull of khenpo's (mkhan po) or dorje lobpön's (rdo rje slob dpon)
mchog sbyin gyi phyag rgya|the mudra of supreme generosity
mchog sbyin mdzod|grant me the supreme gift!
mchog sbyin|perfect generosity; boon-granting, varada
mchog sems|most eminent attitude
mchog sprul|supreme incarnation, 1) highest nirmanakaya reincarnated lama / head of a monastery
mchog thun dngos grub sgrubs shig|accomplish the supreme and common siddhis!
mchog thun dngos grub|supreme and common siddhis
mchog thun mong gi dngos grub brnyes pa|has attained both the common and supreme accomplishments
mchog thun mong gnyis kyi dngos grub|the ordinary and extraordinary siddhis
mchog thun mong|ordinary and extraordinary
mchog thun|supreme & common
mchog tu dad pa skyes te|developed great devotion for
mchog tu dga' ba sngon du 'gro ba'i chos dgu|nine dharmas that precede great joy. 1) {rab du dga' ba las dga' ba skye'o}, from great delight, joy arises. 2) {yid dga' ba'i lus shin tu sbyangs par 'gyur ro}, through a joyful mind, one has flexibility. 3) {lus bar byor pa'i sems mnyam par 'zog go}, when happy, the mind is composed. 4) {sems mnyam par bzhag na yang dga pa ji lta ba bzhin du rab shes so yang dga pa ji lta ba bzhin du mthong ngo}, when the mind is composed, one has knowledge of reality and sees things as they are. 6) {yang dga pa ji lta ba bzhin du mthong ba skyo bar 'gyur ro}, when one sees things as they are, one is repentant. 7) {skyo na 'dod chags dang bral bar 'gyur ro}, - when repentant, one becomes free from attachment. 8) {'dod chags dang bral nas rnam par grol bar 'gyur ro}, free from attachment, one becomes liberated. 9) {rnam par grol na bdag rnam par grol lo snyam pa'i ye shes mthong ba 'byang ngo}, once one is liberated, wisdom arises, and it is clear that one is liberated
mchog tu dga' ba|supreme joy
mchog tu 'dzin pa'i lta ba|the belief of holding something to be paramount
mchog tu 'dzin|to hold in esteem, regard as great
mchog tu gyur pa|{blo dang shes rab kyi yon tan mchog tu gyur pa} with the loftiest attributes of intelligence and wisdom
mchog tu gyur pa|{mO'u 'gal gyi bu rdzu 'phrul gyi mchog tu gyur pa} Maudgalyayana, who had great miraculous abilities
mchog tu gyur pa nyid|eminence, prominence, illustriousness, notability, pre-eminence
mchog tu gyur pa|the finest {slob ma'i nang nas shes rab mchog tu gyur pa} the finest among the disciples possessing wisdom
mchog tu gyur|see {mchog}
mchog tu 'gyur|will be eminent
mchog tu mi 'gyur bde chen rdo rje|the most excellent unchanging and great vajra bliss
mchog tu mnga' ba|to possess the most excellent
mchog tu|very
mchog tu zab pa|most supreme
mchog zung gnyis|the Supreme Pair
mchog zung|the Supreme Pair, [two main disciples of Buddha]
mchong|agate; p. {mchongs}, to jump
mchong ba|{mchong ba, mchongs pa, mchong ba, mchongs} intr. v.; ft. of {mchong ba}
mchongs|imp. of {mchong ba}; p. of {mchong}
mchongs pa|pf. of {mchong ba}
mchor po|handsome, vain; pretty, handsome
mchor rgyan|jewelry of vanity
mchos bstod bskur|venerate, praise and give service to
mchu ba dma' ba|disproportionate lips
mchu ba leb leb|lips mumbling diligently
mchu ba|nya'i mchu ba phug pa - pierced the mouths of fish
mchu|beak
mchu bim dmar lta bu|Her lips are as red as the bimba fruit
mchu dma' ba|disproportionate lips
mchu|lips/ mandibles; 1) lip. 2) beak; lips
mchu 'phyang|1) {mas mchu thur du 'phyang ba} 2) {snod spyad kyi kha phyir 'phyang ba},...3) {(mngon) rnga mong}
mchu 'phyong|spouts, nozzle; one of {'bras bu'i rta babs brgyad}
mchu ring|bya mchu ring - hoopoe
mchu rnon|sharp beak
mchu to|beak
mchu zla|the first month
mda'|1) arrow; a fiery dart, gun, firelock, 2) lower part of valley. Syn {mdo}; 3) the lower terrace of a plateau
mda' brgyab pa|to shoot an arrow
mda' bsnun|archer; to prick/ to shoot an arrow
mda' bzo ba|arrow-maker
mda' dar|a long-life arrow; arrow with silken streamers, arrow banner; arrow with a scarf, arrow with silken streamers, arrow banner, ceremonial arrow having ribbons of different colors fastened to it
mda' dpon|army general
mda' dpon lcang lo can|Changlochen, a provincial commander (mda' dpon)
mda' dpon|provincial commander
mda' gang tsam|an arrow's length {de'i spyi bor mda' gang tsam gyi steng gi nam mkhar} suspended in space, an arrow's length above her head
mdag me|glowing embers, cinders
mdag pa sa bdun|the first seven of the {sa bcu}
mdag pa|unburnt bricks; glowing embers/ live coals
mda' g.yab|balcony; Syn {seng g.yab}
mda' gzhas|archery songs
mda' gzhi|county in 21th cent Tibet.
mda' gzhu thogs pa|carrying bows and arrows
mda' lcags|arrowhead
mda' lnga|the five arrows [R] lha gzhan 'phrul dbang phyug la yod pa'i myos byed dang, sred byed, rmongs byed, skem byed dam rgod byed, 'ching byed dam brgyal byed kyi mda' ste lnga,..
mda' mdong|bow-holder
mda' mkhan|arrow smith
mdang|last night; yesterday; yesterday evening, last night mdang ba - place of cremation
mdangs|1) splendor, beauty, appearance. 2) radiance, vitality, hue, brightness, luster, glow, inner glow, luster, radiant; luster, light; brightness, 3) shade of color 4) reflection [of light]. 5) {gdangs} complexion, expression, manifestation, face, facial expression, bright complexion; air, mien. 6) last night; 7) splendid, beautiful, luster
mdangs bkrag med|pallid, pale, wan complexion, dull, lackluster, lifeless
mdangs bkrag|Syn {bkrag mdangs}
mdangs chags pa|{sku mdog dkar la dmar ba'i mdangs chags pa} his complexion is white, tinged with red
mdangs dang ldan pa|glowed
mdangs dang ldan pa|shone; x {byis pa de me 'od ltar mdangs dang ldan pas ming yang me skyes zhes grags} because the youth's face shone like fire, he became known as Jyotiska, Fire Born
mdangs 'dzin|gleaming
mdangs ldan|face, brightness, luster
mdangs med|1) arrow. 2) lower part of a valley
mdangs phog pa|shining {me shel la nyi ma'i mdangs phog pa} the sun shining upon the cystals
mdangs|radiance
mdangs sum|last night
mda' pa|archer
mda' 'phang|an arrow-shot
mda' 'phangs|an arrow shot
mda' rgyang|1) MG: the range of an arrow shot. 2) CM: mda' 'phen theng gcig gi shugs kyis ji tsam 'gro ba'i bar thag, "the distance travelled by a single arrow shot." Å  mda' rgyang gang, [mss]
mda' rtsed rtses pa|to do archery
mda' rva|archery ground
mda' sgro|arrow feathers
mda' sgro|feathers of an arrow
mda' snyug|arrow shaft
mda'|tube, rod 1) confluence / lower part of a valley; 2) arrow [syn: sgra can dang, sgro ldan, lcags sbubs can, nyag phran, ltong can, dug gi byug pa can, drang 'gro, 'dab ldan mtshon, 'bigs byed, 'ben bsnun, mi 'khyog 'gro, rtse mo can, mtshon cha'i gtso, 'ur sgra can]; 3) tube, rod, shaft [Tha ma kha'i gang zag gi mda' ...Srang mda', ...Rgya gling gi mda'a]; 4) five [from the five arrows of bdud dga' rab dbang phyug, myos byed, sred byed, rmongs byed, skem byed, 'ching byed lnga]; 5) axle, (6) jet-like stream (7) fiery dart (8) [matchlock] gun
mda' yab|balcony, balustrade, eave, eave motif; ledge
mda' yab|balustrade
mda' yab|parapets, balcony under the dome of a temple made in Chinese style, railing, covered gallery on the top of a house eave, eave motif, door balustrade]; 1) khang thog gi gyang rtsig pu shu'am nya skyor,...2) gser zangs sogs kyi bya 'dab
mde'u|arrowhead, bullet, pebble, pill, pellet; arrowhead; bullet; pebble, pill, pellet
mde'u|bullet
mdil rtse|arrow tip / head
mdo brgyad stong pa|Sutra of Prajnaparamita in Eight Thousand Verses
mdo brgyad stong pa|the Prajnaparamita Sutra in Eight Thousand Verses
mdo bzhin du|in harmony with the sutra
mdo bzhi sdom dang lnga|Four Scriptures and the Summation. The major scriptures of Anu Yoga. Listed in Chapter 12
mdo chings|summary
mdo chings|summary, brief outline
mdo dang bstan bcos|sutras and treatises
mdo dang dam pa'i gsung|the sutras and the instructions of the past sages
mdo dge rgyas|Sutra on the Furtherance of Virtue
mdo dgongs pa nges 'grel|Definitive Commentary on the Wisdom Mind; Samdhinirmocana-sutra
mdo dkon mchog brtsegs pa|Jewel Mound Sutra
mdo don che chung|that which is important and that which is not; what is truly important
mdo dran pa nyer bzhag|dran nyer - Sutra on the Application of Mindfulness
mdo 'gags|condensed/ concentrated/ an abridgement
mdog|color, cast, appearance; pretense; color; 1) color. 2) appearance, cast, looks 3) to pretend act like 4) kha po, seems like, appears to be
mdog kha po|apparently
mdog ma bsgyur ba|do not alter their colors
mdog mi sdug pa|be ugly [skin]
mdog mi sdug pa|gruesome
mdog mi sdug pa|hideous in color
mdog skya zhing lus rid par gyur|became thin and wan
mdo gsum|bifurcation, split, divergence; {kha brag, gsum mdo kha}
mdo g.yas g.yon|on either side of the valley
mdo gzher sprel chung|Dosher Trelchung. A minister of King Trisong Deutsen; also spelled Dershey Trelchung (sder bzhed sprel chung)
mdo'i phyag chen|Sutra Mahamudra. The Mahamudra system based on the prajnaparamita scriptures and emphasizing shamatha and vipashyana and the progressive journey through the five paths and ten bodhisattva bhumis
mdo'i sde|general teachings, one of the {gsung rab yan lag bcu gnyis} twelve divisions of the teachings
mdo'i sde snod|Sutra Pitaka, Sutrapitaka, Sutra Collection
mdo'i theg pa|Sutrayana
mdo khams dmad nas|in Lower Kham
mdo khams|Dokham, another name for Domey {mdo smad}
mdo khams|Do Kham Another name for Kham, a province of East Tibet
mdo khams|Eastern Tibet, Dokham. (Another name for {khams} but more polite, {mdo} means east here, because it signifies a confluence of valleys, all rivers flow from {khams} into China, so the end of the valley is always east
mdo khams pa bstan pa'i nyi ma|{khams sprul} vi, 1849-1907
mdo khams smad|Domey
mdo khams smad nas|Domey
mdo kun las btus pa|compendium of the sutras
mdo las gsungs|the sutras say
mdo las kyang zhes gsungs|As one of the sutras says:
mdo las shes par bya'o|you should understand from the sutras
mdo li|Das: sedan-chair, a conveyance for carrying sick, incapable, or old persons. [mss]
mdo lugs|Sutra system
mdo lugs|Sutra system. Refers in this context to the progressive bodhisattva path
mdo mang|also {gzungs mdo}; a collection of important Tibetan Buddhist texts
mdo mang lcags|carved iron, lit. "many junctions iron": hooks, buckles, ornaments
mdo med|imprudent, fickle-minded, thoughtless, gullible
mdo mkhyen brtse ye shes rdo rje|Do Khyentse Yeshe Dorje, 1800-1859?. A great master and tertön who was the mind emanation of Jigmey Lingpa
mdoms kyi sba ba sbubs su nub pa|private parts hidden in a sheath. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
mdo myang 'das|Nirvana Sutra
mdo na|at the lower end of the valley
mdong dmar po chags pa|to blush
mdong ma|lay robe / dress
mdongs|1) the forehead. 2) the pattern of colors on a peacock feather 3) vi. to become blind. 4) blaze, star, the eye in a peacock's feather
mdongs pa|1) blind. 2) forehead
mdo pa|Dopa, in Domey
mdo phrug|steed, thoroughbred horse
mdo phrug|steed, thoroughbred horse, kid who is street-wise VCTR
mdo phyogs|the sutra side / point of view
mdor bsdu na|could be condensed into
mdor bsdus byas pa|to abridge
mdor bsdus na|concise
mdor bsdus na|in summary; in short
mdor bsdus pa|concise, abridged, abbreviated; to abridge / summarize
mdor bsdus|short, brief, abbreviated, condensed, abridged, concise, in brief; synopsis, summary; summarized in brief; put concisely; brief, summary, abridgement, briefly, condensed, short, abridged, concise, in brief, synopsis, summary, summarized in brief, put concisely
mdor bsdus smos|stated in brief
mdor bsdus te|to summarize
mdor bstan pa|brief statement, brief presentation; to present concisely; briefly stated
mdor bstan pa|to explain in brief
mdor bstan|summary, synopsis; briefly stated; brief explanation; summary, synopsis, briefly stated, brief explanation
mdo rgyal mtshan dam pa|Sutra of the Sublime Victory Banner
mdo rgyan|ornament for the Mahayana Sutra
mdo rgyud bstan bcos|sutras, tantras, and commentaries
mdo rgyud dgongs pa|meaning of the sutras and tantras
mdo rgyud man ngag|sutra, tantra and pith instructions
mdo rgyud man ngag|sutra, tantra, and pith instructions
mdo rgyud nas bshad pa|described in the sutras and tantras
mdo rgyud rin po che'i mdzod|Precious Treasury of Sutra and Tantra, by Chöying Topden Dorje
mdo rgyud sems gsum|sutra [Anu yoga sutra], tantra [Mahayoga], and mind [mind section of Ati yoga]
mdo rgyud|Sutra and Tantra. Sutra refers to the teachings of both Hinayana and Mahayana. Tantra refers to Vajrayana. Sutra means taking the cause as path. Tantra means taking the result as path
mdo rgyud thams cad nas|all sutras and tantras
mdor|joined; the lower part
mdor na|1) Syn {mdor bsdus na}. 2) even, in short; in brief; in short
mdor na|In brief; syn {mdor bsdu na}
mdor na|in brief, . . . / (to put it) concisely, . . .
mdor na|in conclusion
mdo rnams su|in all the sutras
mdor na|to summarize
mdor sdud|to abbreviate / summarize / abridge
mdor smos|stating briefly
mdo rtsa'i 'grel chen|Mikyö Dorje's Great Commentary on the Summary of Discipline
mdos|1) thread-cross [R]; 2) B"n ransom offering [offering-substitute or glud rdzas [things given w] ransom torma]/ divided in two yas stags: to be offered to the deities, mas stags : to be offered to dons and bgegs
mdos|a thread-cross. [a wooden-framed structure crossed with many layers of thread or silk as a device for trapping and exorcising evil forces]
mdo|scripture, discourse
mdo sde brag|dodeda monastery in Bhutan
mdo sde bskal bzang|Sutra of the Good Aeon
mdo sde dkon mchog sprin|The Cloud of Jewels Sutra
mdo sde'i dbu ma|Middle Way of Sutra Reliance [thd]
mdo sde'i dbu ma|Sautrantika-Madhyamika, founded by Bhavaviveka / {legs ldan 'byed}
mdo sde'i rgyan gyi bshad pa|Explanation on the Ornament of the Sutras, by Vasubandhu (T 4026)
mdo sde'i sde snod|Sutra-pitaka, "Collection of Discourses," {sde snod gsum}
mdo sde kha ton du byas pa|recitation of the sutras; recite sutras
mdo sde las brgya ba|sutra on the many kinds of actions
mdo sde las brgya pa|Sutra of One Hundred Karmas
mdo sde mchod pa|Sutra Offering
mdo sde pad dkar|White Lotus Sutra
mdo sde pa|Sautrantika. A Hinayana school of philosophy and the second of the four major Buddhist Schools known for its reliance on the sutras rather than Abhidharma
mdo sde pa|Sautrantika school, Sautrantika, "sutra-follower / adherent," [a Hinayana school of philosophy, {grub mtha' bzhi}. "sutra-Adherent". Sautrantika/ follower of the sutras; def: 'di ni sgo drug pa dang 'phags pa bzang po spyod pa la sogs pa'i mdo sde rnams sgra ji bzhin par khas len cing mdo sde de dag gi rjes su 'brang bas mdo sde pa ste/ ming gzhan dpes ston pa la mkhas pas dpes ston pa
mdo sde pa|Sutra Follower rdul - particle, materiality
mdo sde pa|Traditionist
mdo sde rgyan gyi bshad pa|[Suutraalamkaara-bhaasya] one of the {pra ka ra na sde brgyad} the eight Prakarana of Vasubhandhu
mdo sde rgyan gyi 'grel bshad|Commentary on the Ornament of the Sutras, by Stiramati, (T 4034)
mdo sde rgyan|Ornament of the Sutras
mdo sde rgyan|Ornament of the Sutras; Mahayana-sutralamkara-karika; Maitreya-Asanga, 4th century
mdo sde rgyan|Ornament of the Sutras; Sutralamkara, mahayana-sutralankara, Ornament for the Mahayana Sutras by Maitreya
mdo sde rgyan|Sutra Lamkara. 'The Ornament of the Sutras,' one of the Five Teachings of Maitreya
mdo sde sa bcu pa|Sutra of the Ten Bhumis
mdo sde spyod pa'i dbu ma rang rgyud pa|sutra autonomy middle way school. [a branch of Svatantrika-Madhyamika]; sutra autonomy middle way school; [a branch of Svatantrika-Madhyamika]; [a branch of Svatantrika-Madhyamika]. sutra autonomy middle way school
mdo sde spyod pa'i dbu ma|Sautrantika Madhyamaka; {gzhan ngor phyi rol gyi don tha snyad tsam du khas len pa rags pa phyi'i dbu ma pa} tha snyad du phyi rol gyi don yod par 'dod pa ste legs ldan 'byed sogs so
mdo sde|sutra sections; General Discourses; "sets of discourses"; the sutras; "sets of discourses", the sutras. collection of sutras
mdo sde|sutra, the sutras
mdo sde thar pa chen po|the Sutra of Great Liberation
mdo sde za ma tog bkod pa|the Sutra Designed like a Jewel Chest
mdo sdong po bkod pa|Sutra Arrayed Like a Tree
mdo sems thun mong ba|common to both Sautrantika and Chittamatra [ggd]
mdos glud|thread-cross rituals; to dispel obstacles and misfortune
mdo shes rab snying po|Skt. Prajnaparamita hridaya, T. 21
mdo shes rab snying po|Sutra on the Heart of Wisdom; Skt. prajnaparamita hridaya, T 21
mdo smad|1) the Amdo region of. 2) the Khams region
mdo smad bkra shis 'khyil|Tashi Kyil monastery in Domey
mdo smad dbus gtsang|Domey, U, and Tsang
mdo smad|Domey, another name for Amdo
mdo smad g.yer mo thang|Yermo Thang in Domey, one of the Three Ranges of Dokham
mdo smad tsho chen zhe dgu|forty-nine tribes of Domey
mdo sngags bstan 'dzin nor bu|{'khrul zhig} 1923 or 4-; 'khrul zhig, 1923 or 4
mdo sngags bstan pa'i nyi ma|bod sprul - (1907-1959) - bod pa sprul sku
mdo sngags bstan pa'i nyi ma|Böpa Tulku, Dongag Tenpey Nyima: 1900/7-1959
mdo sngags gnad kyi gdams pa|essential instructions of the sutras and tantras
mdo sngags mdzod|Treasury of Sutra and Tantra, by Chöying Topden Dorje
mdo sngags|Sutra and Mantra. Sutra refers to the teachings of both Hinayana and Mahayana. Mantra refers to Vajrayana. Sutra means taking the cause as path. Tantra means taking the result as path
mdo sngags|sutras and mantras
mdos|Thread-cross. A tantric ritual involving structures of sticks with colored yarn used to appease mundane spirits
mdos|Thread-cross ceremony
mdo stod|1) the Khams region, the Amdo region
mdo|Sutra, a discourse of the Buddha, 1) sutras. 2) a valley; lower part of a valley 3) cross-road, junction, confluence, juncture, crossing 4) in summary, briefly. 5) discourse, sermon, 6) scripture [in Anu yoga], 7) Syn Mahayana, {mdo sngags} 8) prudence, credibility
mdo|Sutra, (mdo sde). 1) A discourse by or inspired by the Buddha. 2) A scripture of the Sutra pitaka within the Tripitaka. 3) All exoteric teachings of Buddhism belonging to Hinayana and Mahayana, the causal teachings that regard the path as the cause of enlightenment, as opposed to the esoteric, tantric teachings. 4) Scripture, (lung). a scripture belonging to the category of Anu Yoga or Ati Yoga
mdo ting 'dzin rgyal po|Sutra of King-like Concentration; Samadhiraja-sutra
mdo tsam|in brief, in short, concise
mdo yi sde snod|Sutra Pitaka
mdud pa bzhi|the four knots
mdud pa|{mdud pa, mdud pa, mdud pa, mdud} intr. v.; 1) knot. 2) bond
mdud|Syn {mdud pa}
mdun bdar|CM: dpung sde'i sngon du 'gro ba'i dmag mi.. Soldiers who go in from of the [main] unit. E.g., mdun bdar dpung khag. an advance party/patrol [of soldiers]. [mss]
mdun bskyed|front visualization
mdun bsu|anticipating
mdun bsu|anticipating, reception welcome, to invite; to invite; welcome, invite
mdun bsu ba|to entertain x {ma 'ongs pa nyon mongs kyi mdun bsu ba} to entertain emotions about the future
mdun du bos pa|called into his presence
mdun du byas pa'i lung ma bstan|{'tshe ba'am lta ngan ma yin pa'i lha'i rten gang rung byed pa dang, der skye bo rnams la bsod nams dang bsod nams min pa mi skye bar rang ga ba'i las byed pa'o,} 'Indeterminates done in a presence' are constructions of shrines for any mundane deity, out of neither a harmful nor wrong view, and the ordinary actions performed for people there that create neither merit nor demerit.
mdun du byas pa'i mi dge ba|{'tshe ba'am lta ngan gyi sgo nas lha rten byed cing mchod sbyin ngan pa byed pa mdun du byas pa'i mi dge ba} 'Nonvirtues done in a presence' are, based on hostility or an unwholesome view, to take a god as support, rendering evil worship and offerings.
mdun du byas pas dge ba|{mchog gsum gyi rten mdun du byas te mchod pa byed pa} 'Virtues done in a presence' are [for instance] to make offerings in the presence of a representation of the Three Jewels.
mdun du byas pas dge ba|virtue by being done in a [holy] presence
mdun du byon pa|came before him
mdun du byon|went there to meet him
mdun du dgram|place before you
mdun du|in front
mdun du|in front of
mdun du|in front of, in the presence of, in the face of
mdun|front, presence of, the fore-part, the front-side of a thing, the vis-à-vis; in the presence of
mdung|lance; spear; pike
mdun gral|front sitting row
mdun gros|a conference
mdung rtse|spearhead, point of a spear / lance
mdung thung|short spear; short lance
mdun gyi nam mkha'|in the sky before me
mdun gyi nam mkhar|in the sky before me
mdun gyi ye shes sems dpa'|the wisdom being before you
mdun na 'don|minister [of king]
mdun nas bsus|; x {'jigs pa'i mun nag gis mdun nas bsus} in front a terrifying black darkness rushes toward you
mdun nas|in front of
mdun nas khrid|pull me from ahead
mdun sar|in the presence of
mdza' ba|friends {shing tu mdza' bar gyur} became close friends / great friends
mdza' ba'i gnyen bshes|beloved spouses and relatives
mdza' ba'i sems rten byed|as tokens of our love
mdza' ba'i tshig la rna ba nyan|hang onto words of intimacy
mdza' bar gyur cing|became fast friends
mdza' bar gyur|{phan tshun mdza' bar gyur te} they became friends
mdza' ba|to love, friends
mdza' bos bslus pa|betrayed by intimates
mdza' 'brel|friendship
mdza' bshes|companions
mdza' bshes|friends, relatives
mdza' bshes|{gnyen dang mdza' bshes} relatives or lovers
mdza' bshes gnyen 'dun|one's spouse, relatives, and companions
mdza' bshes|gnyen mdza' bshes - relatives and loved ones
mdza' bshes khyim|your family home
mdza' bshes|own kin
mdza' bshes rtsa lag|friends and relatives
mdzad brgya dpag bsam 'khri shing|"Leaves of the Heavenly Tree"; stories of the Buddha's past lives, etc.
mdzad byang|author's colophon
mdzad du gsol|{bdag la sangs rgyas kyi 'bras bu ster bar mdzad du gsol} pray give me the fruit of Buddhahood
mdzad ka|activating
mdzad|make, compose [a text], perform, do, make, practice, perform, [favorable actions], practice, {dam chos} the holy dharma, action, deed, work, action, {don chen gyi mdzad pa} your vast deeds. {sku gsung thungs kyi mdzad pa} his deeds of body, speech, and mind; works, {mdzad bzang} your good works
mdzad pa|1) {mdzad pa, mdzad pa, mdzad pa, mdzod} trans. v.; to cause, enact; do, act, compose, write, to carry; perform; made, written, composed, authored. 2) actions; deeds, acts (of enlightened being); ex {bla ma'i mdzad pa} the activity of the guru 3) tradition,
mdzad pa bcu gcig|the eleven deeds of Padmasambhava; biography revealed by Ratna Lingpa
mdzad pa bcu gnyis|the Twelve Deeds; [TRS 60-6]; Twelve Deeds of the Supreme Emanational Body. Remaining in Tushita, descent and entry into the womb, taking birth, proficiency in the arts. renouncing the world, practicing asceticism, reaching the point of enlightenment, vanquishing Mara's host, attaining perfect enlightenment, turning the doctrinal wheel, passing into the final nirvana, and teaching of the duration & decline of the doctrine. Various enumerations of the twelve are given. Cf. Longchenpa, Treasury of the Supreme Vehicle, p. 27. [ GM]
mdzad pa bcu gnyis|twelve deeds of the Buddhas; Twelve acts of Buddha Shakyamuni. According to NG 61: 1) Descending from Tushita Heaven, ('pho ba). 2) Entering the mother's womb, (lhum zhugs). 3) Taking birth, (bltams pa). 4) Becoming skilled in worldly arts and demonstrating physical prowess, (bzo dang). 5) Enjoying a retinue of queens, (rol rtse). 6) Renouncing the world, (nges 'byung). 7) Practicing austerities and renouncing them, (dka' spyad drug). 8) Going to the essence of awakening (Going towards the Bodhi Tree), (gshegs), 9) Defeating Mara, (bdud sde bcom). 10) Attaining total enlightenment under the Bodhi Tree, (byang chub). 11) Turning the Wheel of the Dharma, (chos 'khor). 12) Departing for the ultimate peace of parinirvana, (myang 'das)
mdzad pa po|author, writer; creator, maker, doer
mdzad pa po|the author [of a text]
mdzad pa tha ma bstan pa|to show the last deed (h), [to pass away]
mdzad pa|written, composed, authored
mdzad 'phrin|activities, buddha activity; deeds, actions
mdzad phrin|buddha activity. Abbr. of {mdzad pa'i phrin las} activity of deeds (h)
mdzad rim|LKh: = mdzad sgo. [mss]
mdzad sgo|ceremony; h for {byed sgo}
mdzad spyod|behavior
mdzad spyod|behavior {grub pa'i mdzad spyod la nges pa med pa} the actions of siddhas are incomprehensible
mdzad spyod|conduct, behavior, deed; actions and behavior
mdzad tshul|activities
mdzad tshul|behavior, way of doing something
mdzad tshul|life story
mdzad tshul lo rgyus|the tale of [...]
mdza'|friend; loving
mdza' grogs|relatives and friends
mdza' na mo|the beloved
mdzang blun zhes bya ba'i mdo|Skt. Damomurkha-nama-sutra, T. 341
mdzang ra|cradle, "cozy fence" {thugs}
mdzangs blun mdo|sutra of the wise and the foolish
mdzangs blun zhes bya ba'i mdo|Sutra of the Wise and the Foolish; Skt. damomurkha-nama-sutra, T 341
mdzangs|learned, wise-brave
mdzangs pa|be skilled
mdzangs pa|wise
mdzangs pa|wise/ a hero; learned, wise; wise, learned
mdze can|leprosy
mdze|leprosy
mdze mo|the leper woman
mdze nad kyis thebs pa|stricken with leprosy
mdze nad pa|a leper
mdzer pa|knot, excrescence, wart
mdzes byed|37the year of {rab byung} Syn {chu mo yos}
mdzes can|a leper
mdzes cha btod pa|makes for an aesthetic [drawing]
mdzes dga' bo'i rtogs brjod|the story of Nanda and Sundari
mdzes dga' bo mdzes ma dang yud tsam 'bral mi phod pa|Nanda and Sundari, who could not bear to be apart for even an instant
mdzes dga' bo|Nanda
mdzes 'jam longs spyod kyis mchod pa|made offerings of various beautiful and soft articles
mdzes ldan|endowed with beauty
mdzes ldan 'gro|causing in beauty
mdzes ldan ma|Kantamati,
mdzes ljong|scenery, landscape
mdzes ma|{bdag gi mdzes ma 'di} my beloved
mdzes ma|beautiful girl, exquisite maiden
mdzes ma|beautiful maiden
mdzes ma|beauty
mdzes ma|Kanta
mdzes ma|Sundari
mdzes pa|adorned
mdzes pa|fair, beautiful, lovely; excellent, elegant, splendor, elegance, adorned, handsome. See also {rnam pa bzhin mdzes}
mdzes pa|graceful
mdzes pa|handsome
mdzes pa'i 'gying bag|elegant carriage
mdzes pa khyad par 'phags pa|the most spectacular
mdzes par byed pa|to adorn, beautify
mdzes pa skyon med|{byis pa shin tu mdzes pa skyon med} perfectly formed, beautiful boy
mdzes pa|to bedeck
mdzes pa yon tan ldan pa|was perfect in everyway
mdzes|powerful, adorn, elegant, elegance, beauty, beautiful, to adorn, handsome, lovely, gracious, pretty, attractive, becoming, gorgeous, resplendent, exquisite; elegant
mdzes rgyan spras pa|to make up, dress up
mdzes sdug|{byis pa mdzes sdug} a beautiful child
mdzod|1) treasury, storehouse of jewelry, store-house, magazine, depository, strong-box, source; 2) the Treasury of Abhidharma; the [Abhidharma]kosha. 3) imp. of {mdzad pa}
mdzod bdun|Seven Treasuries
mdzod bdun|Seven Treasuries, by Longchen Rabjam
mdzod 'chang|uphold
mdzod chen po lnga|collected, structured, and completed by Jamgön Kongtrül Lodrö Thaye
mdzod chen po lnga|Five Great Treasuries, collected, structured, and completed by Jamgön Kongtrül Lodrö Thaye
mdzod chen rnam par lnga|five great treasuries, the major works of {'jam mgon kong sbrul blo gros mtha' yas} Jamgön Kongtrül the Great [1813-1899]
mdzod dge|county in 21th cent Tibet.
mdzod gcig ma|{'phags pa'i gsol 'debs mdzod gcig ma} reverential petition to Avalokiteshvara; attributed to the Tibetan king Songtsen Gampo
mdzo dge|Dzogeh, in Domey
mdzod 'grel|commentary on the Abhidharma Kosha of Vasubandhu
mdzod 'grel mngon pa'i rgyan|Tibetan commentary on Abhidharma
mdzod khang|treasure-house; storehouse, repository
mdzod ldan|Kaushambhi, capital in ancient India
mdzod lnga|Five treasuries
mdzod lnga|Five treasuries. Five collections of teachings by Jamgön Kongtrül I: Dam-ngak Dzö, Rinchen Terdzö, Kagyü Ngakdzö, Sheja Künkyab, and Gyacher Kadzö
mdzod lnga|Five Treasuries; of Jamgön Kongtrül
mdzod phug|Abhidharma (Bönpo)
mdzod spu|circle of hair between the eyebrows. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being. Urna [buddha]. hair-tuft. psychic aperture. urnakesha. hair ringlet between eyebrows of a buddha, one of the thirty-two major marks
mdzod tik|Treasury Commentary; explaining the Abhidharma Kosha
mdzod tsa ba|text on Abhidharma by Vasubandhu
mdzo ge|a district in Tibet
mdzo|half yak half cow; {dzo} male, a cross between a yak bull and a common cow
mdzol bu|grief, dejection, a snare, a trap
mdzo mo|Dzomo, the female offspring of a yak and a cow
mdzo sgang|county in 21th cent Tibet.
mdzub btsugs|put your finger on that
mdzub khrid byed pa|to instruct, guide
mdzub mo 'dzugs pa|to point at, point out
mdzub mo|forefinger [among the five fingers]
mdzub mo ker ba|to point a finger
mdzub mos bton pa|tried to take it out with her forefinger
mdzub ston byed pa|to point out, indicate
mdzub tshugs|a pointing finger
mdzub tshugs su bstan pa|to point out
mdzub tsugs|finger
me|, 1) ; 1) fire, flame, ember [R]; 2) anaka, (the 50th year, male fire dragon; 3) three
me 'bar|to catch fire
me bdun dang chu gcig|seven fires and one deluge
me bo|fire
me brgyab|set afire
me btsa'|MG: 1) spark, ember. 2) med. cauterization. --rgyab/rgyag, to cauterize. [mss]
me btsa'|moxabustion
me btsa'|moxibustion
me 'byung shel|me shel - beryl
me bzhi|one of the {rgyu skar nyi shu rtsa brgyad} =28 nakshatras gods of the constellations
me chen po brgyad|[TRS 127-4]
me chen sbor|Make a good fire!
me dang dug gis mi tshugs|fire and poison cannot harm
me dang mnyam du gnas pa'i rlung|the wind that is accompanied with fire, [used for digestion]
me dbang|fire empowerment [for tummo]
me dbang|the fire empowerment [for tummo]
med bzhin du snang ba|apparant while nonexistent, {med snang}
med bzhin 'khrul ngo la snang ba|appearing in a confused perception, experience yet without / while not existing
med bzhin snang ba|nonexistent appearances
med bzhin snang ba|{phyi nang gang la yang med bzhin snang ba brag cha lta bu} as in an echo, things can be perceived but there is nothing there, either outside or inside
med bzhin snang|med bzhin du snang ba
med bzhin snang|{med bzhin 'khrul ngo la snang ba rmi lam lta bu} as in a dream, they appear to the deluded while not being there
med dam byas na|if [you] say it's not there
med dgag dang ma yin dgag|'refutation as an absence' and 'refuting as an identity'
med dgag dang ma yin dgag|refuting as an absence and refuting as an identity
med dgag dang ma yin dgag|'refuting as an absence' and 'refuting as an identity'; nonimplicative and implicative negation; Skt paryudasa and prasajya-pratishedha / nishedha
med dgag|nonimplicative negation, verbally bound negation [ggd]
med dgag phyang chad|nihilistic refutation; opp of {rtag pa ther zug}
med dgag|refutation as nonexistent; flat/ total negation; absolute negation, non-affirming negative, exclusion negation; explicit negation; refuting as being nonexistent, direct / non-affirming negation, [comp. with {ma yin dgag}
med|dispel, negates the verb will not, non-being. not having, nonexistent, without, -less, non-, un-, etc. beyond, devoid of, transcending, to lack, be short of, the absence of
med du btab|tirelessly
med du mi rung ba|indispensable, cannot do without, indispensable, essential, essential, cannot do without; indispensable; sine qua non
med du mi rung ba|necessary; required
med du mi rung ba|(to be) indispensable/ sine qua non
med dus|absence, when absent
med 'gag tsam gyi stong pa|Syn {rnam grangs pa'i don dam pa}
med lags|absent
med min yod min|neither non-existence nor existence
med na mi 'byung ba|if x cannot exist without y [ggd]
me dog gis rgyas pa|India city were 1st four sects of Buddhism developed
me dong|a fire pit
me dong|flaming pits; x {sku lus me dong du mchong ba}he leapt into flaming pits
me dong|the fire pit
med pa ba|{med par smra ba} nihilist, asserter of nonexistence
med pa bzo ba|to abolish
med pa bzo|wipe, erase, annihilate, to perish, eliminate, to cancel, call off
med pa chags|to lose
med pa gsal snang|a non-existent vivid presence, mental image
med pa gsal snang gi stong gzugs|empty forms-clearly apparent yet nonexistent
med pa gsal snang|Nonexistent vivid presence
med pa gzhan sel|nonexistent elimination [ggd]
med pa'i bye brag|[all] kinds of non-existence
med pa'i chos|truth of nonexistence
med pa'i dngos por sgro 'dogs pa|to superimpose something onto / exaggerate a nonexistent thing
med pa'i rnam grangs|categories of nonexistence
med pa'i stong pa nyid|kun brtags ni bden pa gnyis ka'i skabs su rang gi mtshan nyid kyis grub pa med pa dang
med pa'i thabs med|indispensable
med pa la yod par snang ba|{med pa la yod par snang ba mig yor lta bu} as in a visual aberration, things appear to be there, yet there is nothing
med pa ma yin|not nonexistent, not negation / nihilism
med pa pa|nihilist
med pa phyal ba gcig pu lhun grub|nonexistent, free, sole and spontaneous, nonexistence, all-pervasive, oneness and spontaneous presence
med par bkag pa'i stong pa|the emptiness which is reputation as not having [existence]
med par byas te|we can do without
med par byas yong ba|did not allow any
med par byed nus na|If you are able to get rid of
med par byed pa|demolish x {mi tshe 'di nyid 'bras bu med par byed pa'i rkyen byon song lta bu} have a quality that demolishes the circumstances for making this life fruitful
med par byed|removing; to dispose off, annihilate
med par bzo ba|to abolish, obliterate, annihilate
med par bzo yag|abolition
med par dgag pa|Syn {med dgag} refute as nonexistent; spros pa'i mtha' thams cad bkag pa tsam} dngos po'i rang bzhin med pa
med par gyur|to vanish, disappear
med par smra ba|asserter of nonexistence, nihilist
med pa shes nas|found [Priyamkara] missing
med pa|to be absent
med pa|(to be) nonexistent; to lack/ be without; nonexistence; the have-nots/ poor people; free from/ nothing; absence; {med} nonexistent, absent, not, not to be, without being, negation, free from, lack, to exist not
med po|those who weren't [rich]
me dpung 'bar ba nyon mongs sreg pa'i rgyud|Tantra of the Blazing Mass of Fire that Consumes the Kleshas. A tantra belonging to Upa Yoga
me dpung|mass of fire, flame; cremation
med rkyang|plain absence / non-existence
med snang|{med bzhin du snang ba} apparent yet/ (even) yet ineffable/ nonexistent; apparent phenomena that manifest yet are ineffable
med snang|{med pa ltar snang} appearing, but not being what it appears to be; isc. apparent yet nonexistent
med snang|Syn {med bzhin du snang ba}, a nonexistent presence; {med bzhin du snang ba} appearing without being, apparent while being nonexistent
med thabs chags|no way it lacking it
med thabs med|indispensable, essential, impossible to do without
med thabs med|indispensable; x {med thabs med do dgos dus dran par gyis} this is indispensable-remembering it whenever you need it
med thabs med pa|to be indispensable/ sine qua non; cannot be omitted
med zer ba|without exception
me|fire, flame, ember, Anaka, [the 50th year, Male Fire Dragon]
me gcig thod gcig|Single Fire and Sole Skull
me gha|cloud
me gnas|who lives in fire / flames
meg ser skyes|to feel jealousy
me gsum lhung ba|fallen into the three fires
me hom|the fire pit [in fire puja]
me'i dkyil 'khor lta bu|glowing like an amber
me'i dkyil 'khor|sphere of a fire
me'i gur|dome of fire / flames
me'i khams|fire element, def. {kyis lus rnams smin par byed pas na khams so}
me'i las rlung|the karma-prana of fire
me'i mtshan nyid|the characteristics of fire, {tsha zhing bsreg pa} hot and burning]
me'i 'ob|a fire pit
me'i 'obs|pit of fire, fiery pit
me 'joms|{byang chub la dmigs pas me rnams 'joms pa} overcame fire with enlightened vision
me khams|the fire element
me khyer|fire-flies
me khyer lta bu'i 'od gsal|fire-fly luminosity
me khyer lta bu|the fire-fly-like [luminosity]
me khyer srin bu|a firefly
me la bsreg pa|burned; x {de'i ro de dur khrod bsil ba'i tshal du me la bsreg par brtsams pa na} her corpse was taken to the cemetery and as she was about to be burned on a funeral pyre
me la bsregs|burned them
me la bsregs te|grilled it over the fire
me las skyes pa'i byis pa|the child who had been born from the fire
me las 'thon pa|coming out of from the flames
me lce rnams|tongues of fire
me lha|Agni, anala
me lha|Agnideva [god of fire ; 1) SE direction protector] [R]; 2) hearth god)/ [R]
me lha|Agnideva, the god of fire ; 1) SE direction protector [R]; 2) hearth god [D says any god because burnt offerings are made to them)
me lha|Agnideva, the god of fire, {me la gnas pa'i lha}. one of the {phyogs skyong bcu} the ten guardians of the directions
me lnga|the five fires, a form of austerity in Brahmanism
me long bzhin|Darshamukha, Mirror Face {gdong pa me long lta bu} had a face like a mirror
me long bzhin gyi rtogs brjod|The story of the Justice of King Darshamukha
me long dbang|mirror abhisheka
me long dbang|the mirror empowerment / abhisheka
me long gi dkyil 'khor|mirror mandala, mirror disc / plate
me long gi ye shes|the mirror-like pristine cognition
me long la gzugs bsnyan shar ba ltar|like reflections appearing in a mirror
me long lta bu'i ye shes|mirror-like wisdom. mirror-like pristine awareness; Mirror like awareness, Def. by Jamgön Kongtrül: {gsal stod 'char gzhi tshul ye shes kun gyi 'byung gnas yin me long dag pa'i ngos lta bu}
me long lta bu'i ye shes|Mirror-like wisdom. One of the five wisdoms. The transmutation of anger
me long|mirror, looking-glass
me long rdo rje|1243-1303 - Melong Dorje, an eminent siddha of the Nyingma lineage
me long rdo rje|Melong Dorje. (1243-1303) A great Tibetan master in the Oral Lineage of the Nyingma School
me long rgyang gsal|clairvoyant mirror
me long sgyu 'phrul|Magical Mirror. One of the eight divisions of Mayajala Tantras (sgyu 'phrul gyi rgyud)
me long ye shes|mirror-like wisdom, mirror-like pristine cognition
mel tshe ba|to keep watch at night
mel tshe|sentinel, watchmen [spy]. watch, watcher, spy
me lung lta bu'i ye shes|the mirror like wisdom
me ma mur gyi 'obs|pit of burning embers, fire pit, {nye 'khor ba'i dmyal ba}
me mar mur|Syn {me ma mur}
me mchod 'bul|perform fire offering
me mchod|fire offering, -- {mdzad} / {'bul} to perform --; expiatory ritual involving the burning of seeds of sesame, mustard, etc
me mchod mdzad|performed the
me mda'|rifle
me mnyam gyi rlung|subtle motile energy stabilizing warmth governing digestive functions
me mnyam rlung|fire accompanying wind
me mnyam|the fire-equalizing [wind / prana]. [def. {me dang mnyam du gnas pa'i rlung}
me mo|a woman
me mur gyi 'obs|a fire pit
me mur|hot coals; fire pit
men|an ornament, piece of finery
men tsi|a colored silk handkerchief
me 'obs|fire pit, pit of burning coals, fiery pit, pit of fire
me 'obs 'joms pa|x {sangs rgyas dang dge 'dun te skyabs gsum bdud rtsis 'khor ba'i dug dang me 'obs 'joms pa yin}- The three refuges, the Buddha, Dharma, and Sangha, are the nectar that overcomes the fire pit and the poison of samsara
me' 'o|the mewing of cat
me pad ma skyes|Me Pemakye. One of {ma sang dpun dgu} Nine Masang Brothers
me phor|brassier
me phung 'bar ba|blazing mass of fire
me phung 'khrugs pa'i klong|a roaring / blazing mass of fire
me 'phung|mass of fire; {me phung} {me dpung}
me phung|/ me dpung - ball of fire; mass of fire, bonfire
me rab tu 'bar ba|ablaze with flames
mer ba|{mer ba, mer ba, mer ba} intr. v
me re re gtsang chab|the river swirls and churns
me re re|shimmering; ex {sos ka'i thang la smig rgyu 'gyu ba bzhin}
me re re smig rgyu bzhin 'char|shimmering like a mirage
me re|vibrant
me rgyab pa|lit a fire {ri dwags mang po gsod pa'i phyir me rgyab pa} lit a fire to kill many deer
mer gyis gang|filled to the brim
mer gyis khengs pa|[completely filled]
me ri 'bar ba|Blazing Mountain
me ri|fire mountain, mountain of flames
me ri|mountains of flames
me ris|drawing of flames
mer mer ba|shining, shimmering
mer mer|{mer mer ba dang, nur nur po dang, nar nar ba dang, gor gor la sogs rim pas chags pa} we grow from a small oval egg to a lump, and limbs appear by stages
mer mer|oval
mer mer pa|vibrating {khra shig shig}
mer mer po|'oval shape'. [the first of the five periods in the womb]
me ro slong ba|to rekindle
mer sreg btang ba|to burn
mer sreg gtong ba|to cook, bake, roast
me ru tse|a worm, insect
me ru tse|Merutse
mes bsros pa|rosted
mes dpon rnam gsum|the Three Ancestral Kings. [of the spread of Buddhism in Tibet]
me sgong btang|make a fire
me sgong btang|to make a fire
me sgyogs|artillery
me sgyogs|cannon. artillery
me shel|fire-crystal
me shel nyi ma|the fire-crystal sun
me shing|firewood
me shing thus|gather wood
me shor|to catch fire
me skyes kyi rtogs brjod|the story of Jyotiska's Realization
mE so re|Mysore - a city in Karnataka state in South India [mss]
mes po|ancestor, patriarch, progenitor, ascendant; forefathers; forefather, grandfather
mes po'i zhal lung|a detailed commentary on the four Tibetan medical tantras (rgyud bzhi); by {zur mkhar blo gros rgyal po (legs bshad 'tshol)}
mes po|patriarch
mes rgyal|motherland, ancestor, fatherland
mes rtsi sbur bsregs pa ltar|like dry grass consumed by fire
me stag|a spark; spark [from fire], spark, sparkle; sparkling; sparks/ sparkling
me stag 'phro ba|to spark, sparkle, scintillate
me stag tsam pa|a mere spark
me stag yal ba bzhin|Like a spark fading
mes tshig nas 'chi|would die by fire
me thab|stove
me thel|branding iron
me thel rgyab pa|to brand [an animal]
me tog bkra ba'i tshal nyams dga' ba|a pleasant grove full of beautiful flowers
me tog bla ma|highest flower, most exalted of flowers
me tog|bloom, blossom
me tog|blossom
me tog 'bras bu|blossoms and fruit, fruits and flowers
me tog can|city of flowers
me tog char 'bebs|a rain of flowers fell
me tog|county in 21th cent Tibet.
me tog dang 'bras bu|flowers and fruits
me tog dkar po'i char babs|a rain of white flowers fell
me tog dum ra|garden, flower garden
me tog|flower, blossom, kusuma
me tog gi char bab pa|a rain of flowers fell
me tog gi char babs|flowers fell like rain
me tog gi char|flower-shaped raindrops
me tog gi char pa phab pa|letting fall a rain of flowers
me tog gi chun 'phyang can|wears a garlands of flowers
me tog gi gzigs mo la byon pa|traveled to see the flora of the area
me tog gi 'phreng ba|a garland of flowers
me tog gi 'phreng ba rgyud cing|was weaving a garland of flowers
me tog gi ro myang ba|taking nectar from the flowers
me tog gi tshal|{bung ba me tog gi tshal du rgyu ba'i tshe} a bee flying in a flower garden
me tog gi zil pa dang 'dra|like dew on flowers
me tog kun tu rgyas pas zhus pa|Requested by Ever-Blooming Flower
me tog kun tu 'thor ba|flowers were scattered everywhere
me tog ldum ra|a flower garden
me tog lnga|the five flowers [used in {rak-ta'i rdzas so drug} / {lnga}, {ug chos}, {lug ru smug po}, {sran ma}, {rgya lcam}, {ram bu}
me tog ma|Pushpe, [female bodhisattva, offering goddess]. flower goddess, the female bodhisattva
me tog mdangs 'phrog|ravishing beautiful flowers, Skt. Phulahari
me tog mkha' spyod dkar dmar|red and white Khecari flowers
me tog pad ma 'dab ma stong ldan|a thousand-petaled lotus
me tog pa|ma
me tog rna rgyan phal mo che|Avatamsaka
me tog rna rgyan phal mo che|flower ornament - Avatamsaka An important Mahayana sutra associated with the Yogachara school
me tog rnying pa bzhin du gyur to|withered like an old flower
me tog shar ba|to bloom
me tog shar ba|to bloom, blossom
me tog sil mas gtor ba|to toss flower petals
me tog skyed tshal|the flower-garden
me tog 'thor|tossed flowers {nam mkha' nas lha mo rnams kyis me tog 'thor} goddesses tossed flowers from the sky
me tog tsam pa ka|campaka flowers
me tog u|pal - lotus blossoms
mE tri pa|Maitripa. A great Indian master and one of the teachers of Marpa the Translator. 1012-1097
mE tri|Skt. loving kindness, see {byams pa}
me tsa|geomantic center / site. focal points of power on the surface of the earth, (and especially on the body of the supine ogress which represents the Tibetan landscape)
me tshogs|mass of fire; flames, fires
me tshogs spu gri'i so yang brgal nas ni 'chi mthar thug gi bar du dam chos btsal|even if you have to face blazing infernos or razor-sharp blades search for the Dharma until you die
me yi khams|the fire element, [Syn {dro ba'i khams}
mgal dum|a chunk of charred wood
mgal|jaw, jaw-bone
mgal me|fire brand
mgal me'i 'khor lo bskor ba|whirling / swirling like a firebrand
mgal me'i 'khor lo|fire-brand circle
mgal me'i 'khor lo lta bu'i ting 'dzin|the concentration 'like the wheel of a fire brand'
mgal me'i 'khor lo lta bu|like a fire-brand circle
mgal me lta bur|like a fire-brand
mgal pa|a billet of wood
mgar|a blacksmith
mgar ba|blacksmith {lcags bzo ba}
mgar ba'i bzo stegs|a smith's anvil {dka' tshegs dang tsha grang thams cad bzod pa mgar ba'i bzo stegs lta bu} like a smith's anvil, we should endure heat, cold and all other difficulties
mgar ba|smith; {mgar ba, mgar ba, mgor, thad dad pa}; pf. of {mgar ba}; ft. of {mgar ba}
mgar grub chen|A Tibetan accomplished master who was an emanation of Nagarjuna. Head of a Drigung Kagyü monastery at Nakchuka north of Lhasa
mgar khang|blacksmith shop
mgar rtse|Gartse, II, near Tsang, in Domey
mgar rtse|Gartse, I, near Tashi-khyil, in Domey
mgar tshang|blacksmith shop
mgo|1) head. 2) top, summit. 3) one of the 28 Nakshatras gods of the constellations {rgyu skar nyi shu rtsa brgyad} 4) at first
mgo bde dran 'phrul|accomplished at deception dran rgyu rgod po,...Rang 'dod phug 'tshang gis mgo bde dran 'phrul byed pa
mgo bde po|[active head] shrewd, sharp, clever, cunning mgo
mgo bo btsugs|bowing with his head {zhabs la mgo bo btsugs te gsol pa} bowing with his head to the Buddha's feet, he said,
mgo bo dgye nas yong ba|It rushed headlong at me, its horns lowered
mgo bo dkris|(lit. wrapped head) a Muslim
mgo bo dkris pa|wearing turban
mgo bo|head
mgo bo|heads
mgo bo lcog lcog byed pa|to nod
mgo bo non|ex {nyon mongs mgo bo non} weakens the obscuring emotions
mgo bo tar kyag pa|upward, lift up one's face
mgo brnyan pa|wearing masks
mgo brnyan|various heads, head, mask
mgo brtsam|to start
mgo bsgre ba|elderly, experienced
mgo bsgur nas byung|it lowered its head
mgo bskor ba|deception/ confusion
mgo bskor ba|to amuse, entertain
mgo bskor byed pa|duping, deceiving
mgo bskor|{rang gis rang mgo bskor} deceiving themselves
mgo bskor|to fool, confuse, mislead, deceive, spin others head, puzzle, to trouble your head
mgo btang ba|to follow
mgo btegs pa|raised her head
mgo chen po|[big head] not knowledgeable, unintelligent
mgo dmar po|bald; {mgo dmar po chags pa} to become bald
mgo 'dogs pa|to surrender
mgo 'don|make safe, preserve/ flag (?); p. {mgo bton} 1) bring up, to rear, to raise. 2) preserving; safe
mgo dpon gyi bla ma|leader priest
mgo 'dren|aid, help
mgo 'dzug|Syn 'go ' {dzungs}
mgo gcig tu lung bstan pa|a revelation of absolute affirmation. One of the {lung bstan pa bzhi} 4 types of revelation
mgo gcod|ex {rang mgo gcod pa} to cut off your head
mgo 'gems|to bewilder, confuse/ to subdue, defeat
mgo gnon pa|to repress, suppress; repression, suppression
mgo gnon|to suppress; to push down the head of; to subdue, oppression, suppression
mgo grung po|[clever head] smart
mgo gtad|to face towards
mgo g.yogs|a head covering
mgo g.yogs|cover their heads; x {mi na bzhin du mgo g.yogs dang} who cover their heads although in good health
mgo g.yogs|head covering
mgo g.yogs la gcun pa|pulling the wool over their eyes; Thrangu Rinpoche: give confusing statements, confound, tell some lies
mgo'i tshad|a heads weight
mgo 'khor|1) vi. to be fooled, to be deceived, to be puzzled, to be infatuated with. 2) the head is spinning, going around in circles, to be rapt or completely caught up in, embroiling one's own mind
mgo 'khor ba|to be distracted; (to be) fooled/ confounded
mgo khrid|leader
mgo khyi bskor bskor byed pa|duping, deceiving
mgo la ral pa|a long plait on my head
mgo lcog|wreaths for the head
mgo legs|Golek, disciple of Marpa
mgo log 'dzam thang|Dzamtang, in Golok
mgo log|Golok a district in Tibet
mgo ma tshos gong lce snyabs|grabbing the tongue before the head is cooked
mgo mi thon|who can't manage on his own
mgo mjug|1) beginning and end. 2) order
mgo mjug bsgrigs pa|arranged
mgo mjug bsgyur|turned head over heels
mgo mjug slog pa|to overthrow, tip upside down
mgo mkhregs po|[hard head] stubborn, obstinate [in business]
mgo mnan pa|suppressed
mgo mnyam|CM: 1) rigs mtshungs, same kind/similar class/homgenous. 2) mtho dma' 'dra ba, similar to {mtho dma'} level (lit., high-low). [mss]
mgo mog por mdzad pa|showed a black face
mgo mtshungs|1) equal. 2) rtsa ba'i rigs mtshungs pa, "similar main type,"
mgo nad brgyad|eight types of head disease
mgo nag|lay people; black-headed (Tibetans); black-headed
mgo na po|[painful head] intransigent
mgon bla|Gönla. The lama who performs the rituals for the Dharma protectors
mgon dang skyabs mdzad pa|being their refuge and protector
mgon dang skyabs su gyur pa|granting protection and refuge
mgon dkar|White Mahakala, a Dharma protector connected with prosperity
mgon|helper; protector, lord, refuge
mgon khang bzhi|Four Protector Temples
mgon khang|chapel housing images of the fierce protectors, protector's temple
mgon mang yongs rdzogs kyi gser skyems 'dod don lhun grub ma|by the 8th {bde chen chos 'khor yongs 'dzin ngag gi dbang po kun bzang rang byung rdo rje}
mgon med 'dug gnas|a pauper's hostel
mgon med khang|pauper's hostel
mgon med khyim|pauper's hostel
mgon med|{mgon med mya ngan gyis gdung ba} utterly alone and miserable
mgon med skyabs med|helpless and without protector, have no refuge or protector, had neither protector nor refuge
mgon med|unprotected, {skyabs med mgon med} without protection, without refuge
mgon med|without protector; a person without a protector, unprotected, helpless, unprotected, protectionless, having no-one to turn to
mgon med zas sbyin|Anathapindada {bcom ldan 'das mnyan yod rgyal byed tshal mgon med zas sbyin gyi kun dga' ra bar bzhugs pa} the Bhagavan was staying near Shrasvasti in the hall of Anathapindada in Jeta's Grove
mgon med zas sbyin|Anathapindika; Anathapindada; a generous benefactor of Lord Buddha, a patron of Buddha Shakyamuni
mgo non|ex {mgo bo non} weakens
mgo non pa|rnam rtog mgo non pa - to rise above discursive thoughts
mgo non|to control, subdue
mgon pa phyag bzhi pa|Four-armed Mahakala, a Dharma protector
mgon par dga' ba|Buddhafield of Manifest Joy
mgon phrin rgyas pa|elaborate invocation of Mahakala
mgon po|1) lord, protector, refuge, Lord, Protector, defender, savior, 2) patron, principal, master, 3) protector, guardian [of the Dharma]
mgon po ba|{mgon bla}
mgon po bde ba chen po|Mahasukha Natha
mgon po beng|Ravana, at Mount Kailash
mgon po beng|Ravana; {dpal ye shes mgon po beng chen lcam dral}
mgon po ber can|[a two-armed form of Mahakala]
mgon po ber nag can|dpal ldan nag po chen po - Mahakala, protective deity of the Karma Kagyü
mgon po ber nag can gyi sgrub skor|liturgical texts focusing upon the propitiation of Mahakala according to the traditions of the {kaM tshang}
mgon po bsod nams mchog ldan|{bka' 'gyur ba mgon po bsod nams mchog ldan}, author of {gdugs dkar can gyi mdos chog}
mgon po bstod chen|ritual for the propitiation of Mahakala (Natha) as a protective deity
mgon po byams pa|Lord Maitreya
mgon po dngos grub dpal 'bar|18-19th cent. - Gönpo Ngödrub Palbar, throne-holder of Sakya
mgon po gdong lnga|Gönpo Dong-nga, the Five-faced Lion Protector, mountain near Kokonor
mgon po gur|a protective divinity of the Sakya school
mgon po'i sgrub thabs|Mahakala sadhana
mgon po'i tshogs|host of protectors
mgon po klu|by Lord Nagarjuna
mgon po klu grub|Lord Nagarjuna
mgon po klu sgrub kyis|from this statement by Lord Nagarjuna
mgon po klu sgrub|Lord Nagarjuna
mgon po kun tu spyod pa|[crazy yogi life-style]
mgon po ma ning gi skor|a collection of rare texts focusing upon Mahakala in the {ma ning} form
mgon po ma ning|Lord Ma-ning, [a Dharma protector]
mgon po mi pham pa|Lord Ajita, [Maitreya]
mgon po nag po|Mahakala
mgon po pho rgyud|protectors of the male class
mgon po phyag bzhi|four armed Mahakala
mgon po phyag bzhi pa|the four armed aspect of Mahakala protective deity
mgon po phyag drug pa'i cho ga|the ritual of the Six-armed Mahakala
mgon po phyag drug pa|Six-armed Mahakala
mgon po|protective deity
mgon po rigs lnga|five classes of Mahakala; the five aspects of protectors
mgon po sgrub chen|name of a sacred dance
mgon po skor gsum|1) {ye shes kyi mgon po}. 2) {las kyi mgon po} 3) {'jig rten pa'i kyi mgon po}
mgon po sngon 'dog|ritual instruction setting forth the proper method of invoking Mahakala (Natha) as a protective deity
mgon po|sovereign
mgon po tshe dpag med|Protector Amitayus Boundless Life
mgon po tshogs bdag gi sgrub skor|rituals for the puja of the protective deity Natha Ganapati
mgon po tshogs bdag glang sna|protective deity Ganapati
mgon po yon tan gyi mgron|the protectors, the guest of qualities
mgon shul|Gonshul, in Domey
mgon skyabs|Syn {mgon po}
mgon skyob|protection
mgon yab yum|Mahakala and consort
mgo 'phang mtho|exalted, lifted, raised, boosted, hoisted, uplifted, upraised
mgo 'phang|state, level, rank, position, status
mgo rdebs|srin bu mgo rdebs - flat-headed worm
mgo reg|shaven-head/ a monk
mgo rgyan btags pa|to put on head ornaments; hair-ornaments
mgo rgyan|hair-ornaments, head ornaments
mgo ril|shaved head
mgor|imp. of {mgar ba}
mgo rkang lag lnga|head and four limbs
mgo rkang tshang ba|to complete this entire
mgo rmongs|bewildered
mgo rmongs|confused
mgo rmongs pa mgrin pa mgron du 'gyed|inviting to a feast
mgo rmongs su gyur ba|have become / are deluded
mgo rtsom|Syn {'go rtsom}
mgo rus|skull
mgos 'bum yu 'byin|Gobum Yujin
mgo sgur ba|to surrender
mgo sha 'khregs|thickheaded
mgo skor|1) tricking, fooling, to deceive
mgo skor|abash
mgo skor btang ba|to hoodwink, dupe, bamboozle
mgo skor gtong ba|1) to deceive, cheat. 2) to coax, humbug, fool
mgo smad pa|lowering one's head
mgo smad pa|turning one's head down
mgo smos pas go ba|understanding by simple being told the title / beginning
mgo snam|rolls of woolen cloth
mgo snyoms|equal
mgo snyoms pa|1) develop equanimity, equalize them, confutation. 2) i) {mtho dma'am ring thung snyoms pa}. {lcags zam sne gnyis kyi sa bab mgo snyoms pa}. ii) {rigs 'gre sbyor ba}. {rang gis myong tshul gzhan la sbyar na bde sdug mgo snyoms pa shes yong}
mgo thog nas mar|head over heels, head first, upside down
mgo 'thom du 'jug pa|abash
mgo 'thom|p. {mgo 'thoms} vi. to be confused, to be puzzled / dazed
mgo 'thoms|bewildered, befuddled, perplexed; also {mgo 'thom}
mgo thon|1 ) vi. to be able to take care of oneself, to be able to do things independently. 2) i) {bar chad med pa'am skyon cha gang yang ma byung bar 'grub pa} to accomplish / achieve unimpeded (bar chad med) or without any troubles (skyon cha) arising. Å  {da res kyi las ka 'di ngas mgo thun pa 'dug}, For the present I am able to do this work without difficulty. ii) {rang rkya thub pa}, self-sufficient/ independent. Å  {phru gu 'di mgo thon tsam yong ba 'dug}, "This child is just able to take care of itself."{mi 'di rang mgo thon pa zhig red}, This man is self-sufficient/able to take care of himself. {gzhan don gzhag nas rang mgo gang thon ma byed}
mgo thon pa|who can manage on his own
mgo thon po|able to look after oneself; able, capable
mgo thur du bstan nas|head over heels/ headlong
mgo thur du|upside-down, head over heels
mgo tshod|vi. to know, to understand
mgo 'tshos|CM: shes pa dang/ rtogs pa. E.g.'s., mgo 'tshos la ma 'tshos / nga gsar du yong mkhan yin gshis/ khyed rnam pas gang gsungs pa de dag mgo 'tshos pa hig ma byung. [mss]
mgo tshugs|Syn {'go tshugs}
mgo zla ba|eleventh month
mgo zla ba|[the eleventh month]
mgo zlum lam nag|comet, Rahu
mgo zlum|shaven head
mgrin bcu'i dgra bo|king of the rakshasas, Ravana
mgrin bcu|king of the rakshasas, Ravana
mgrin bcu pa'i dgra|king of the rakshasas, Ravana
mgrin bcu pa|king of the rakshasas, Ravana
mgrin gcig tu bzhed pa|to accept unanimously
mgrin gcig tu|in unison, with a single voice; identical [account]; as / with one voice, in union
mgrin gcig tu smra ba|to speak unanimously
mgrin gcig tu|Together they said,
mgrin gcig|unanimous, with one voice
mgrin pa btegs|to speak out
mgrin pa longs spyod kyi 'khor lo|the throat center of enjoyment, rapture in the throat
mgrin pa longs spyod|the enjoyment chakra in my throat
mgrin pa|throat, neck, throat center; throat
mgrin|throat, neck, throat center; voice
mgron bkug|Summon the residual guests; lhag mgron 'bod
mgron bsu khang|drawing room, parlor; drawing room, parlor, reception room
mgron chas|guest-objects [in ritual]
mgron dang thug 'phrad byed pa|to receive a visitor
mgron du 'bod|to invite
mgron du bos|invoking, invite to a feast
mgron du bos pa|invited for a feast {me skyes kyi khang par rgyal po mgron du bos pa} the king was invited to Jyotiska's house for a feast
mgron du gnyer cing zhabs la gtug pa|after regaling [the Buddha] with a feast they asked to touch the Buddha's feet
mgron gnyer|attendant
mgron gnyer chen mo|chamberlain
mgron gtug khang|drawing room, parlor, reception room. Syn {mgron bsu khang}; drawing room, parlor
mgron|guest; feast, treat, banquet, entertainment, rider. travelers
mgron 'gyed pa|to invite to a party, inviting guests
mgron kha|entertainment, a feast
mgron khang|a wayfarer's inn
mgron khang|guest house, hotel; lodgings
mgron lha|Drönla, in Tö, Mang-Yül
mgron po|a guest; guest, visitor
mgron po bzhi|four classes of guests: 1) {dkon mchog srid zhu'i mgron}. 2) {mgon po yon tan gyi mgron} 3) {rigs drug snying rje'i mgron} 4) {gdon bgegs lan chags kyi mgron}
mgron po mal du snyol|see the visitors to bed!
mgron po sngon nas bsus|invite visitors in
mgu|1) vi. devotion, to be impressed. 2) vi. to be glad, to rejoice, to be content, to delight, pleased, overjoyed, elated
mgu ba bskyed pa|became devoted
mgu ba byed pa|gladden the hearts of
mgu ba|honored [her]
mgu ba|ma mgu ba - irked
mgu ba|{mgu ba, mgu ba, mgu ba} intr. v.; to rejoice, to be glad, joyful, content; to satisfy, make content
mgu bar byed pa|to satisfy
mgu ba|rgyal po thugs mgu ste - the king rejoiced
mgu bar 'gyur|will be satisfied
mgu ba spyod pa|enjoy
mgu ba|to placate
mgu|be pleased
mgu du|satisfied
mgul|1) throat; neck, 2) slope (of a mountain)
mgul chings|a neckband
mgul chings|ribbon tied around the neck (of a vase)
mgul chu|choker, throat ornament
mgul dar g.yogs pa|gave ceremonial scarves
mgul ga'u|Tibetan charm box worn around the neck (h)
mgul gdub|Syn {mgul rgyan}
mgul la mu tig gi 'phreng ba nu ma'i thad du 'phyang ba|the pearl necklace that dangled in front of her breasts
mgul lha bcu gsum|thirteen mgul lha; belongs also under {lhag mgron}
mgul nad lba ba brgyad|eight types of throat goiter disease
mgul 'phreng do shal|long necklace
mgul 'phreng|Necklace, one of {rgyal po bzhi'i ris} Abodes of the Four Kings [of demigods]
mgul rgyan|choker, neck / throat ornament, necklace, garland. (h); a necklace; short throat necklace; necklace/ choker
mgul|slopes, hillside
mgu nas|flattered
mgu 'phang|overjoyed, disgust
mgur|1) vocal cords. 2) song, spiritual songs. 3) throat, neck; a song
mgur 'bum|spiritual songs
mgur 'bum|the Hundred Thousand Songs (of Milarepa) {mi la mgur 'bum}
mgur byangs pa|are to be song
mgur bzhes|h. of {mgur 'then}
mgur bzhes pa|sang
mgur bzhes pa|sing a song
mgur chung gi mchod rten|Gurchung stupa, in Domey
mgur dbyangs blangs pa|sang a song
mgur dbyangs blangs pa|sang spiritual songs
mgur dbyangs 'di blangs so|then I sang this song
mgur dbyangs pi wang rgyud mangs|Many-stringed Lute, written by Shabkar
mgur dbyangs|song, spiritual songs; blangs pa / 'then pa - sang a song
mgur du gsungs|to say / tell / sing a {mgur}
mgur glu|song
mgur gsungs pa|sang
mgur lha bcu gsum|Thirteen Hunting Gods. They are {thang lha yar zhur, yar lha sham po, gtsang lha byol yug, srog lha gangs tar, rgyogs chen sdong ra, dog lha byang rtse, lcogs lha mtshal rtse, gangs dkar gyu rtse, sum ri gnyen po, 'dzum chen stong phron, dbyi chen rab rngo, 'bri chen sdong du} and {bod kyi ba ru}
mgur lha|Hunting Gods
mgur ma|Syn {mgur}; songs of esoteric revelation
mgur pa|bard, singer, minstrel
mgur ru bzhengs pa|composed a song
mgur 'then pa|to sing a song
mgur 'then|Syn {mgur du gsungs}
mgus 'thigs pa|satisfied
mgu zhing tshim pa|{lha mi thams cad mgu zhing tshim par mdzad do} gods and humans alike expressed their satisfaction and joy
mgyogs byas|to rush
mgyogs|fast, swift, speed
mgyogs 'gro|horse
mgyogs pa'i shes rab|acute intelligence
mgyogs par 'gro ba|went running quickly
mgyogs pa|{rgyu 'bras kyi khyad par 'phral la skye zhing 'jig pa'i tshul gyis myur zhing skyen par 'byung ba'i gnas skabs so} Speed, as one of the ten non-concurrent formations, rapid succession between cause and effect, speed, swiftness, rapidity
mgyogs par longs shog byas pa|telling her to make haste in fetching it
mgyogs par phyin|quickly started out
mgyogs par rgyug pa|began to race
mgyogs po|fast, swift, speed
mi|1) (birth as a) person, human[ity], people [R]; 3) [present/ future] not; 4) no choice but to -- [mi vb rang vb; mi vb ka bka' med; mi vb mthuis mi vb thabs med]
mi'am ce|a class of beings included in the deva realm
mi'am ci'i mo|female kinnara
mi'am ci|kinnara, [class of beings included in the deva realm]
mi 'am ci|Kinnara, kinnaras. Mythical beings with a horse's head and a human body (or vice versa). Along with the gandharvas celebrated as celestial musicians
mi 'am ci|kinnara, [Syn. {dri za}
mi'am ci ljon pa rta mgo can|one of the {phyi'i sde brgyad} the eight outer classes
mi'am ci mo mdzes ldan ma|the beautiful gandharva lady
mi bcu gnyis|the 12 abodes of human beings. Mipham: {mi la lus 'phags dang, 'dzam bu'i gling, ba lang spyod, sgra mi snyan te gling bzhi, de dag la gling g.yog gnyis re ste, lus dang lus 'phags sogs brgyad do} The human beings occupy the four continents of Majestic Body, Jambu Continent, Bountiful Cow, and Unpleasant Sound. Each of these [continents are flanked by] two companion subcontinents, such as Body and Majestic Body, thus making eight in all
mi bcu gnyis|the 12 human worlds, [the 4 continents and 8 subcontinents]. {gling bzhi}, {gling phran brgyad}
mi bdag|the ruler of men, [=Buddha]
mi bde ba|painful, uncomfortable, pain, sorrow
mi bde ba ye nas med|not the least bit ill
mi bde'i sdug bsngal med|there is no grief or pain
mi bden|not true
mi bkra ba|lusterless
mi blu ba|non-deceptive
mi 'bor chung|small population
mi bra ba|maidens
mi bra ba|was stingy about
mi brgyud|family lineage, ancestry
mi brjed gzungs|never-failing memory
mi brjed pa'i gzungs|Perfect recall. A perfect memory the essence of which is non-distraction
mi brjed pa'i gzungs|power of total recall; non-forgetful memory, perfect recall, memory that never forgets
mi brjed pa'i gzungs thob pa|to awaken the power of memory
mi brjed pa'i gzungs|unforgetting recall
mi brjed par 'dzin|to remember without forgetting
mi brjed pa|unforgettable/ an infallible memory
mi brjed|recall, memorization
mi brtan pa|unsteady, unstable; instability
mi brtan|transitory
mi bsal bar|grows unclear
mi bsam pa gsum|1) {tshogs mthong ba'i tshe bza' yi snyam du mi bsam}. 2) {btung gi snyam du mi bsam} 3) {zhim gyi snyam du mi bsam mo}
mi bsdu|not concentrating (thoughts); without concentrating
mi bsgom|nonmeditation; uncultivated
mi bsgom pa rang bzhag chen po|the great meditationless absorption in your own being, the great natural resting of nonmeditation
mi bskyod kyi ngo bo|embodiment of Akshobhya
mi bskyod|one of the five Buddhas, his sambhogakaya form is Vajrasattva
mi bskyod pa|Akshobhya
mi bskyod pa|Akshobhya (blue/east/ vajra); Akshobhya, the unshakeable, the immutable, the immovable one
mi bskyod pa|Akshobhya, Buddha of the Vajra Family. Syn {mi 'khrugs pa}
mi bskyod pa|Akshobhya; the lord of the vajra family, dwelling in Abhirati (mngon dga'), the eastern Buddhafield
mi bskyod pa|immutable, unshakeable
mi bskyod rdo rje|1) Manjuvajra [image of the Buddha at age 8 brought to Lhasa by the Nepalese wife of king Srongtsen Gampo now in the temple of {ra mo che}; 2) [R] Akshobhya[-vajra]; 3) the immutable, unshakable, immovable vajra; 4) Karmapa Mikyo Dorje)
mi bskyod rdo rje|Akshobhya, Immutable Vajra, Unshakeable Vajra; 1) Akshobhya-vajra, the Immutable, unshakable, immovable. 2) Karmapa Mikyö Dorje {kar-ma pa} viii, 1507-1554. 3) Manjuvajra
mi bskyod rdo rje|karma pa viii, 1507-1554
mi bskyod rdo rje|n of Indian image of Buddha Shakyamuni originally in the lha sa 'phrul snang temple, brought to Tibet by the Nepalese queen of Songtsen Gampo
mi bslu ba|don't err, not deceived, indisputable, infallibility
mi bslu ba'i don|infallibility
mi bslu ba|inevitable
mi bslu bar|infallibility, unfailingly
mi bsrun|impudent, [about people] disturbing, irritating
mi bstod pa|criticism
mi btub po|Das: it is not convenient. [mss]
mi bya bar|do not, but instead
mi byed dgu byed|doing this and that / all kinds of things
mi 'byon gong du|before arriving
mi 'byung|cannot spring up, impossibility
mi bzad bzhad|Attahasa. One of eight charnel grounds
mi bzad pa|intense, intolerable, irresistible, overwhelming, excruciating, unbearable
mi bzad pa'i sdug bsngal pos gdung ba|utterly distraught
mi bzad pa 'jigs su rung ba|terrifying
mi bzad|terrible, inexhaustible, terrifying, overwhelming, irresistible; unbearable. [Syn. {drag po}, {ma rungs pa}, {'jigs su rung ba}
mi bzang mig|Syn {spyan mi bzang}, {rgyal chen bzhi}
mi bzod|can't bear it
mi bzod|overwhelmed; overwhelming, excited
mi bzod pa|almost unbearable
mi bzod pa|cannot bear to
mi chags|will not be formed
mi che ba|Not as Great, one of {gtsang ma lnga}
mi che ba|the first the {gnas gtsang ma lnga}
mi chen|inspector, administrator of the treasury and monastic revenue
mi chen|leaders
mi che|non greater, one of the 28 classes of gods in the {gzugs kye khams} form realm of the {gnas gtsang ma'i} pure reaches
mi 'chi ba|immortality, deathlessness, the immortals, [gods, devas]
mi 'ching|unfettered
mi chod pa|uncuttable, invulnerability, invulnerable
mi chog pa|MSS: "not satisfied," see Mi-pham's nges shes sgron me. [mss]
mi chog pa|ought not, not supposed to
mi chog|won't suffice
mi chos bcu drug|[TRS 21:2]
mi chos bla ma'i rdzun|falsely proclaiming oneself as a grown, the pretense of highest human qualities; the pretense of highest human qualities, falsely proclaiming oneself as a guru. [to falsely proclaim having attained virtues beyond the realm of desire that one has not attained]
mi chos bya spyod|human affairs
mi chos gtsang ma bcu bdun|sixteen pure human laws
mi chos gtsang ma bcu drug|16 rules for public conduct, sixteen pure humanitarian doctrines
mi chos las la 'jug pa|give himself over to the ways of the ordinary world
mi chos|ways of men, worldly success, worldly ways of doing, ways of men, religious people, human principles, human virtues / qualities. worldly human way / qualities; social affairs
mi 'da' ba dam tshig|commitment which is not transgressed
mid|a large fish; imp. of {mid pa}; swallow
mi dal ba|inopportune rebirth. unfree, [Syn {mi khoms pa}
mi dal ba ni mi khoms pa'i gnas brgyad de|"lack of freedom" refers to those eight states where there is no such opportunity
mi dang dud 'gro|humans and animals
mi 'da' rdo rje'i dam tshig|intransgressible vajra-samaya
mi dbang|a ruler
mi dbang ba'i rkang gla 'dod pa|to demand undeserved pay
mi dbang ba|See {dbang ba} not allowed
mi dbang gi|Your Majesty
mi dbang seng ge|Lion of Lords
mid byed|swallow, devour
mi dga' ba|to dislike, hate, spurn
mi dgag|do not suppress
mi dge ba bcu'i las bcu|the ten unvirtuous actions, [Syn {mi dge ba bcu}
mi dge ba bcu'i las lam bcu|the ten unvirtuous ways of action
mi dge ba bcu'i rtsa ba gsum|the three roots of non-virtue {dug gsum} [R]
mi dge ba bcu'i rtsa ba gsum|the three roots of nonvirtue, [Syn {dug gsum}
mi dge ba bcu'i sa mang chen po gnyis|the two major bases of nonvirtue, {ngo tsha med pa}, {khrel med pa}
mi dge ba bcu las ldog pa'i tshul khrims|the discipline of turning away from nonvirtue
mi dge ba bcu spangs|to abandon the ten non-virtuous
mi dge ba bcu|ten non-virtuous
mi dge ba bcu|Ten unvirtuous actions, ten nonvirtues. The physical misdeeds are killing, taking what is not given, and engaging in sexual misconduct. The verbal misdeeds are lying, uttering divisive talk, harsh words, and gossiping. The mental misdeeds are harboring covetousness, ill-will, and wrong views
mi dge ba bcu|the ten nonvirtues, {srog gcod}, {ma byin len}, {mi gtsang spyod}, {rdzun smra ba}, {phra ma}, {tshig rtsub}, {ngag 'chal}, {brnab sems}, {gnod sems}, {log lta}
mi dge ba|evil deeds
mi dge ba'i las bcu|the ten unvirtuous actions. Syn {mi dge ba bcu}
mi dge ba'i las lam bcu|the ten unvirtuous ways of action
mi dge ba'i las lam bcu|the ten unwholesome ways of action
mi dge ba'i las|negative/non-virtuous
mi dge ba'i las|unvirtuous actions {ngan song gi rten dang sdug bsngal bskyed pa mi dge ba'i las} unvirtuous actions that create the physical form and suffering and are the basis of the lower realms
mi dge ba'i rtog pa dang bcas pa spang|abandon all bad thoughts
mi dge ba'i rtsa ba gsum|the three roots of nonvirtue. Syn {dug gsum}
mi dge ba'i rtsa ba|the unvirtuous roots, def. {chags sdang rmongs gsum} [only in the {'dod khams}
mi dge ba'i sa mang chen po gnyis|the two general non-virtuous mental factors, def. {ngo tsha med pa} and {khrel med pa}
mi dge ba'i sa mang chen po gnyis|the two major bases of nonvirtue, {ngo tsha med pa}, {khrel med pa}
mi dge ba'i sa pa chen po gnyis|{ngo tsha med pa dang khrel med pa}
mi dge ba'i sdig pa|wrongdoing
mi dge ba'i sems byung|anger, hostility, dissimulation, malice, jealousy, avarice, illusion, dishonesty, spitefulness, pride, contempt, indecorum, delusion, over-exuberance, distrust, laziness, carelessness, forgetfulness, excitability, inattentiveness; non-virtuous mental states
mi dge ba'i yan lag|Sub-aspects of the unvirtuous actions. The sub-aspects of killing are to hit, beat or suppress others etc. The sub-aspects of stealing from others are to profiteer in business, soliciting and being pretentious etc. The sub-aspects of sexual misconduct are wanton talk etc. The other sub-aspects are shown through these examples
mi dge ba la 'jug pa|engagement in nonvirtue
mi dge ba las ldog pa'i tshul khrims|the discipline of turning away from nonvirtue
mi dge ba la spyod pa|immersed in negative actions
mi dge ba|Nonvirtues. Usually referring to the ten unvirtuous actions: The physical misdeeds of killing, taking what is not given, and engaging in sexual misconduct; the verbal misdeeds of lying, uttering divisive talk, harsh words, and gossiping; and the mental misdeeds of harboring covetousness, ill-will, and wrong views
mi dge ba|non-virtue; unwholesome, non-virtuous. See also {dge ba} demeritorious. [TRS 34-3] expl
mi dge ba rnam pa mang pos ngu zhing tshig lab ma shes|we can do nothing but cry at such discomfort, for we cannot say a word
mi dge ba|the nonvirtues
mi dge ba|unvirtuous; syn {nyes spyad dang mi gtsang ba} wrongdoing or tarnishing actions
mi dge bcu|10 unwholesome karma paths. Syn {mi dge ba bcu} the ten nonvirtues
mi dge bcu spong gi chos bstan|taught them the Dharma of abandoning the Ten Nonvirtuous Actions
mi dge khra'i rtsa ba|the unvirtuous roots, def. {chags sdang rmongs gsum} [only in the {'dod khams}
mi dge sdig pa byas pa|who have committed unvirtuous acts
mi dge sdig pa byed pa|to commit evil actions
mi dge sdig pa spongs|Give up doing wrong!
mi dgos brjod du|unspeakable
mi dgos dgu dgos|having all kinds of desires
mi dgos pa bzo|to cancel, call off
mi dgos pa|with no need for, not needing to; no need for
mi dmar|Tuesday [mars]
mi dmigs|1) not seen / observed, unobservable, unperceived. 2) not held in the mind, nonconceptual, without being focused on. 3) does not have [such and such attribute], it offers no basis
mi dmigs bsam gtan|pure concentration, unfocused meditation / dhyana
mi dmigs|nonconceptual
mi dmigs 'od gsal gnyug ma'i ngang|the innate state of nonconceptual luminosity
mi dmigs pa'i rtags|unobserved proof / reason
mi dmigs pa'i ting nge 'dzin|non conceptual samadhi
mi dmigs pa|nonfocus, not related
mi dmigs pa stong pa nyid|emptiness of nonfocus, voidness of the unperceived
mi dngangs pa|frightening others
mi 'dod bzhin du|against one's will
mi 'dod bzhin du|without wanting to
mi 'dod pa|a threat, threatening; 'dod pa'i - welcomed
mi 'dod pa 'byin pa|bring undesirable results
mi 'dod pa ci byung yang|whenever any kind of misfortune befalls you
mi 'dod pa|disinterest, undesirable, what is unwished for
mi 'dod pa'i gnod pa byed pa|to inflict a wrong on
mi 'dod pa'i rigs|undesirable events
mi 'dod pa'i rkyen|undesirable / unwanted situation / event / circumstance
mi 'dod pa'i|threatening
mi 'dod rkyen ngan|hard circumstances
mi 'dod rkyen ngan phra mo|the slightest difficulty
mi 'dod rkyen ngan theg pa|be able to endure adverse circumstances
mi 'dod sdug bsngal|suffering
mi 'dod sna dgu 'byung|reap ninefold misfortunes
mi 'dod|unacceptable
mi dong|a fit of fire
mid pa|{mid pa, mid pa, mid pa, mid} trans. v.; pf. of {mid pa}; ft. of {mid pa}; gullet; gullet, esophagus, throat; swallow
mi dpon|guide, leader
mi dpon|superintendent, chief administrator in a large monastery
mi dpyod par 'jog pa|non-analytical setting
mi 'dra ba gsum yod|there are three different
mi 'dra ba|individual, specific, dissimilar [ggd]
mi 'dra ba|{mi dal ba} unfree
mi 'dra ba sna tshogs bsam gyis mi khyab pa|an inconceivable assortment of diverse
mi dran dgu dran|the thinker of disruptive thoughts
mi 'dzin pa nga|the five wrong ways of remembering
mi 'dzin pa nga|the five wrong ways of remembering: {tshig 'dzin la don mi 'dzin pa} avoid remembering the words but forgetting the meaning; {don 'dzin la tshig mi 'dzin pa} or remembering the meaning but forgetting the words; {brda ma 'phrod par 'dzin pa} avoid remembering both with no understanding; {gong 'og nor nas 'dzin pa} remembering them out of order; {log par 'dzin pa dang lnga spang dgos} or remembering them incorrectly
mid zos|gnawing away; x {nas snod kyi lung byi bas mid zos te} [however, all this time] a rat had been gnawing away at the rope that was holding up the sack
mi 'gag|unhindered
mi 'gal ba|absence of conflict
mig bkra|eyes wide open
mig blta|looked; x {khos mu stegs pa la mig blta zhing 'dug} he looked over at the tirthikas
mig blta zhing ga le phyin pa|walked by them slowly and seductively
mig 'bras bzhin srungs|guard it as you guard your own eyes
mig 'bru tshugs pa|to fix the eyes upon
mig bsgrad|stare / eyes open eyes staring focused; wide-open eyes
mig bsgyur|Variant of {mig sgyur ma}? [mss]
mig btsum|closing [your] eyes
mig 'byed btsum|eyes open or closed
mig 'byed 'dzum|a wink of the eye
mig chen po|[big eyes] greedy
mig chu shor ba|to burst into tears
mig chu|tear
mi gcig|different
mi gcig|diverse
mig dbang|Syn {mig gi dbang po}. organ of sight, eye faculty; eyes sense power, eye faculty. Syn {mig gi dbang po} organ of sight, eye faculty
mig dmar ba|red eyes {skyes bu mig dmar ba 'jigs su rung ba} a terrifying being with red eyes
mig dmar|Mars. Raktaksha, [the 58th year, the Male Wood Mouse]. the 58th year of {rab byung} Syn={shing pho bye}
mi gdung ba|the Sorrowless Realm, 2nd of {gnas gtsang ma lnga}
mi gdung ba|the Sorrowless [realm, second of {gnas gtsang ma lnga}
mi gdung ba|Without Distress, one of {gtsang ma lnga}
mig 'dzum|squint
mig|eye, sight, vision, visual, visual faculty 2) hole
mig gi 'bras bu|the eye ball
mig gi 'bru|to scrutinize, probe/ the eyes
mig gi dbang po gzugs can|the material visual faculty
mig gi dbang po|visual sensory faculty; eye faculty, eye sense, organ of sight, visual sense organ
mig gi dbang rten|the sense organ base of the eye, [the physical eye]
mig gi dbang rten|the support for the visual faculty
mig gi khams|eye element, as one of the eighteen elements, eye-constituent, the eye dhatu, visual capacity
mig gi rnam par shes pa'i khams|the eye consciousness element
mig gi rnam par shes pa|visual cognition, as one of the six collections, eye consciousness, visual consciousness
mig gi rnam shes|eye consciousness. Syn {mig gi rnam par shes pa}; visual cognition
mig gi rnam shes|{mig gi rnam par shes pa} visual consciousness
mig gis gzung bar bya ba|that which is perceived / apprehended by the eye
mig gis ji bzhin mi mthong|we do not recognize anything with our eyes
mig gi skye mched|activity-field of the eye. eye base, as one of the twelve bases, eye source
mig gi skye mched|sense-field of the eye
mig gis mi bzod pa|so that your eyes cannot bear to look at it
mig gis mi mthong ba|blindness
mig gi yul|the object of the eye, visual object
mig gnad|the key point[s] of eye[s]
mig grung po|[clever eyes] sharp eyed
mig hur hur lta ba|glaring
mig hur re|wide open eyes
mig khra hrig ge|piercing eyes
mig 'khrul|optical illusion; delusion, illusion, magical tricks
mig lam|with own eyes
mig ldang|eyes open
mig ldan|graced with vision
mig lnga|the five eyes / visions, {sha'i mig}, {lha'i mig}, {shes rab kyi mig}, {chos kyi mig}, {sangs rgyas kyi mig}, {spyan lnga}
mig log bltas pa|to look angry, give an angry look
mig log byed pa|responds with black looks
mig log|like {ldang mig} angry look
mig long pa|blind
mig ltos byas sa|ATG: "reference-point". Also mig gis ltos sa. [mss]
mig ltos|example
mig mangs|chess
mig mangs ris|checkered design, square pattern. def. {re'u mig gru bzhi gru bzhi yod pa'i ri mo}
mig mchi ma 'khrugs|eyes wet with tears
mig mchi mas gang nas ngu ba|bursts into tears
mig mi bzang|one of {rgyal chen sde bzhi, spyan mi bzang}; Dreadful Eye; {spyan mi bzang}
mig mi 'dzum par bcom ldan 'das kyi zhal la blta zhing gnas pa|gazed upon the Buddha's face with unblinking eyes
mig mi 'dzum par sangs rgyas kyi zhal la blta|gazed unblinkingly upon the Buddha's face
mig mthongs khar lta bar byed pa|trying to look up
mig mthong thub pa|visible
mig na mchi ma khra ri li li 'gril ba|trickle from your eyes as tear-drops
mig nas mchi ma 'byin pa|cried, wept
mig nas mchi ma byung ba|wept, in tears; tears fell from their eyes
mig nas mchi ma byung|were in tears
mig nas mchi ma gtong ba|in tears; tears fell from their eyes
mig nas mchi ma g.yo ba|wept, tears fell from their eyes; in tears
mig nas mchi ma g.yo bzhin|unable to contain their tears
mig nas mchi ma 'khrugs pa|tears welled up in the eyes
mig nas mchi ma 'ong ba|tears run down my face, one feels like crying
mig nas mchi ma shor|tears streamed from my eyes
mi gnas|nondwelling, nonabiding, not insisting on the reality of, not take one's stand, absence of a continuous existent, unsupported
mi gnas pa|does not remain, non-abiding, nondwelling
mi gnas pa'i mya ngan las 'das pa|nonabiding nirvana
mi gnas pa'i mya ngan las 'das pa|nondwelling nirvana
mi gnas pa'i myang 'das|nonabiding nirvana. [not abiding in either {srid pa or zhi ba}. nondwelling nirvana. the fruit of goal of Mahayana, not dwelling in either extreme of {srid pa} and {zhi ba}
mi gnas pa'i myang 'ngas|Nirvana where one stays free [of extremes]
mi gnas pa'i|nonlocalized; in no way static or localized
mi gnas pa'i ting nge 'dzin|the nonabiding samadhi / concentration
mi gnas par byed pa|to disturb
mi gnas pa|{srid par mi gnas mya ngan 'das mi gnas} will neither in samsara nor in nirvana dwell.
mi gnod pa|free of contradiction [ggd]
mi gnyes pa byas pa|to displease
mi gnyis|not two
mi go ba|not notice
mi go|incapable of understanding
mi 'gong ba nyid|absence of despondency
mig pad ma 'dra ba|with eyes like lotuses
mig phab ste blta ba|looking downwards
mig phra po|[narrow eyes] jealous
mig 'phrul|magic, illusion, magical display / trick, trickery. {lta bur bsgyur ba} performing with movements
mig 'phrul shes pa|understood how to trick the eyes with apparitions
mig phye ba|opened his eyes
mig phyung zhig|let his eyes be removed
mi grags pa|disgrace, [Syn {smad pa}
mi gral nas bud|cast yourself out from your place among men; one of {bud bsnyegs thob gsum}
mig rig rig|eyes flickered anxiously
mig rno po|[sharp eyes) sharp eyed
mi 'grogs|one does not meet with
mig rtsa dmar po|bloodshot eye
mig rtsa dmar po|bloodshot eyes
mig rtsa dmar po chags pa|to have bloodshot eyes
mi gsal ba|indistinct, unclear, dull and dim, blurred
mi gsal|indistinct, unclear
mi gsal zla ba|Syn {gro bzhin zla ba}
mi gsan pa 'dug|he would not listen [to reason]
mig ser|MG: jealousy; vi. --- rgyag; -- lang, to feel jealous. [mss]
mig sgyur ma|Das: = {mkha' 'gro ma}, a female sprite, fairy. [mss]
mig shes gyi khams|the eye consciousness element, abbr. of {mig gi rnam par shes pa'i khams}
mig shes|Syn {mig gi rnam par shes pa} the eye consciousness {gzugs kha chags pa}
mig shes|visual consciousness
mi gshigs pa'i thig le chen po|great indestructible sphere. Same as dharmakaya
mi gshigs pa'i thig le|indestructible drop / sphere
mig skya log|eyes rolled up to show whites
mig sman|the eye potion, {thun mong dngos grub brgyad}
mig sngar mi 'babs|to dislike (?)
mig spu zim zim|1) with half-closed eyes. 2) down to the most minute detail [in development stage]
mig stong|the [god / deva] Surya, the sun
mi gsung bar gsungs pa|teaching without speaking
mig thur|CM: i) mig nad bar 'grib sel byed kyi thur ma zhig. ii) mig nad la sman 'debs byed kyi sman khyem zhig. [mss]
mi gtong ba|to obstruct, hinder; relentless, unremitting
mi gtsang ba bskyed pa|to seduce [a monk or nun]
mi gtsang ba|dirt; uncleanness; shit, filth
mi gtsang ba|filth
mi gtsang ba'i las|tarnishing actions; syn {mi dge ba'i las}
mi gtsang ba'i rdzas sum cu rtsa drug|[TRS 104-3]
mi gtsang byed pa|use as a chamber pot
mig tshag pa|twitch in the eyes
mig tshag|to have twitching eyes
mig tshil|an eyeball
mig tshums shig|close your eyes
mi 'gul ba gsum la gzhi bca'|lay the basis of the threefold motionlessness
mi 'gul ba gsum|the threefold motionlessness
mi 'gul ba gsum|the threefold motionlessness. three unmoving states. The first of the four consolidations according to {thod rgal}
mi 'gul ba|immovability
mi g.yeng ba|non-distraction
mig yengs|x {kha yengs dang mig yengs byas nas} saying whatever you like and looking around everywhere
mi g.yo ba|Achala. {smod pa drag sngags} a deity, immovable, unmoving. [The deity] Achala, non-transference {mi 'so ba} the Unshakable, [ a wrathful deity], the 8th bhumi, {sa bcu} the unwavering, 8th level of a bodhisattva. {mi g.yo ba rab tu gnas}; {'jig rten pa'i bsam gtan gsum pa man chad kyi 'dod chags dang bral la tshor ba bde sdug ma lus pa 'gog pas skyon brgyad kyis mi g.yo zhing khyad par 'gyur byed bde sdug gis mi g.yo bas na mi g.yo ba zhes bya ste / rtog dpyod gnyis / dbugs dbyung rngub gnyis / bde sdug gnyis / yid bde yid mi bde gnyis te brgyad do} non-transference {mi 'so ba} the unwavering, 8th level of a bodhisattva, undynamic. or neutral. unshakable, immovable, the eight of {sa bcu} the unshakable one, name for the 8th bodhisattva bhumi- it can't be moved by the two types of conceptualism differentiating attributes or their absence so is called the unshakable one
mi g.yo ba'i las|{khams gong ma gnyis 'thob byed kyi dge ba ste, de dag sa de nyid du smin pa las gzhan du mi g.yo ba'i phyir ro} 'nontransferring actions' are the virtues that make one attain the two upper realms. They are so called since, apart from ripening in their respective abodes, they do not transfer one to other abodes.
mi g.yo ba'i las|nontransferring karmic action
mi g.yo ba'i las|non-transferring karmic action; {khams gong ma gnyis 'grub byed kyi las te ting nge 'dzin} immovable / unmoving karma, non-transferring action / karma, unshifting karma. def: {rang sa las rnam smin gzhan du mi g.yo zhing mnyam par gzhag pa'i sa pa yin pa dang sa 'og ma'i skyon gyis mi g.yo ba'i phyir mi g.yo ba'i las zhes bya}
mi g.yo ba'i las|unwavering action
mi g.yo ba'i lhag mthong|insight without mental activity
mi g.yo ba|still
mi g.yo ba ting nge 'dzin|unwavering contemplation
mi g.yo ba|unshakable
mi g.yo ba|Unshakable. The 8 of the ten bodhisattva bhumis
mi g.yog|servant to the administrator in a large monastery
mi g.yo gsum ldan|the threefold motionlessness [of body, speech and mind]
mi g.yo'i las|immovable / unmoving karma
mig yor|{g.yor} optical illusion, optical distortion; visual distortion; hallucination
mig yor|{med pa la yod par snang ba mig yor lta bu} as in a visual aberration, things appear to be there, yet there is nothing
mi g.yo|unchanging, unshakable
mi g.yo|unswerved; unswayed; the unwavering state. unmoving
mi 'gyu dgu 'gyu|thinking all different things / of one thing after the other
mig yul|visual object
mi 'gyur ba|1) unchanging 2) immutable one
mi 'gyur ba'i gzer bzhi|Four Immutable Nails, at Kailash
mi 'gyur bar|unchangingly
mi 'gyur|changeless, unchanging, immutability, never becomes, never changes, unchangeable, steady
mi 'gyur dgongs pa'i gzer|the nail of unchanging intention
mi 'gyur dpal sgron|1) lady's name: Lamp of Changeless Splendor, Torch of Unchanging Glory. 2) Jetsün Mingyur Paldrön: 1699-1769
mi 'gyur gnam mkha'i rdo rje|Fourth Dzogchen Rinpoche, Mingyur Namkhai Dorje :1793-?
mi 'gyur rdo rje bdud 'dul rol pa rtsal|Syn {gter ston mi 'gyur rdo rje}; reveler of the {gnam chos}. Syn {gter ston mi 'gyur rdo rje}, revealer of the {gnam chos}
mi 'gyur rdo rje'i sku|the changeless vajra body / kaya
mi 'gyur rdo rje|yongs dge gter ston, b. 1628; {sprul sku} 1645-1667; sprul sku, 1645-1667
mi gzangs|careless
mig zhar ba|blind [in one eye]
mig zhar ba|one-eyed/ half-blind
mi gzhi bzang po|good-natured
mi gzhi|character; intrinsic nature, character
mi gzhi|natures; x {mi gzhi ngan pa'i zol sbyor tha gus lces} shallow-tongued men with evil natures
mi gzhi sla mo|weak
mig zim me|half-closed eyes
mig zum zum byed pa|to blink
mig zur bltas|look askance
mi|human being
mi|human being; [birth as a] human, man, human being, people. [manushya, Def. by Jamgön Kongtrül: {shed bu'am yid rtog dpyod kyi 'jug shas che ba} people, humanity. one of the {'gro ba drug} the six types of existence; ordinary mortals; person
mi|human beings. Mipham {lus 'phags dang, 'dzam bu'i gling, ba lang spyod, sgra mi snyan te gling bzhi, de dag la gling g.yog gnyis re ste, lus dang lus 'phags sogs brgyad do} The human beings occupy the four continents of Majestic Body, Jambu Continent, Bountiful Cow, and Unpleasant Sound. Each of these [continents are flanked by] two companion subcontinents, such as Body and Majestic Body, thus making eight in all
mi'i chos bla mar smra ba|proclaiming to be higher than human qualities
mi'i dbang por bkur ba|consecrate as king
mi'i 'gro ba|a human tribe, population {bod yul 'dir mi'i 'gro ba med pa la} Tibet had no human inhabitants
mi'i 'gro ba|the population
mi'i 'khor rnam pa bzhi|[the Buddha's] followers of the four different orders
mi'i 'khor tshogs dpag tu med pa dang bcas 'dus pa|a great crowd of people gathered
mi'i lus gzugs|the human body
mi'i lus rten|a human body / life, the bodily form of a human being, the bodily support of a human being
mi'i lus rten 'di'i steng nas|as a human being,
mi'i lus rten zhig|the support of a human form
mi'i mi khoms pa bzhi|{mtha' 'khob kla klo, log lta can gyi rigs, sangs rgyas ma byon pa'i zhing, dbang shes blun lkug brda mi 'jal ba ste mi'i mi khoms pa bzhi} To belong to a primitive border tribe, to hold wrong views, to dwell in a realm where a buddha has not appeared, or to possess defective faculties or mental capacity, such as being imbecilic, inept or incapable of communicating, are the 'four human unfree states'.
mi'i rgyal po|human kings
mi'i seng ge|the Lion of Men, [Syn Buddha]
mi'i smon gnas|{mi'i smon gnas pho mo gzhon nu yang} young people as well--in whom all put their hopes
mi'i thub pa shA kya seng ge|lion of the Shakyas, sage of human beings
mi 'jig pa|imperishable/ indestructible
mi 'jigs pa bzhi|Fearlessnesses, four
mi 'jigs pa bzhi|[TRS 49-3]; Four Fearlessnesses. Fearlessness in the knowledge of all things {chos thams cad mkhyen pa la mi 'jigs pa}, fearlessness in knowing all the cessations of corruption {zag pa zad pa thams cad mkhyen pa la mi 'jigs pa}, fearlessness according to the definitive prophetic declarations that these things which are intermittently cut off on the path. do not change into something else {bar du gcod pa'i chos rnams gzhan du mi 'gyur bar nges pa'i lung bstan pa la mi 'jigs pa}, and the fearlessness that the path through which all excellent attributes are to be obtained, transformed and ascertained, is just what it is {phun sum tshogs pa thams cad thob par 'gyur bar nges par 'byung ba'i lam de bzhin du gyur ba la mi 'jigs pa}
mi 'jigs pa|fearlessness. be fearless, ground of self-confidence. See {'jigs pa}
mi 'jigs pa'i 'byung gnas|c. 1100 - Abhayakara, an Indian master
mi 'jigs pa sbyin pa|the generosity of fearlessness
mi 'jigs pa skyabs kyi sbyin pa|the generosity of protection against fear. {sbyin pa gsum}
mi 'jigs skyabs kyi sbyin pa|offer the gift of fearless refuge
mi 'jogs pa|never placed
mi 'jug re|definitely
mi kha|scandal, slander; gossip, criticism of common folk
mi khom|{mi khoms} unfree, unfree state, not having leisure / free time / chance / opportunity. {pa brgyad} the eight unfree states
mi khom pa brgyad|Leisureless states, the eight a-ksana. The states in which there is no opportunity to practice the Dharma, namely being born in hell, as an animal, as a preta, among the long-lived gods, or in a barbaric country where there are no Buddhist monastic or lay followers; being dull-witted, deaf and dumb; being addicted to perverse views such as disbelief in rebirth or Liberation; and when no Buddha has appeared and taught the Dharma
mi khom pa brgyad|the eight unfree states
mi khoms brgyad|eight states without freedom: dmyal ba yi dvags dud 'gro dang - being born in the hells, in the preta realm, as an animal; kla klo tshe ring lha dang ni - a long-lived god or a barbarian; log lta sangs rgyas kyis stong pa - having wrong views, being born when there is no buddha; lkugs pa 'di dag mi khoms brgyad - or being born deaf and mute; these are the eight states without freedom
mi khoms brgyad|eight unfree states
mi khoms brgyad|the eight unfree / leisureless states
mi khoms|no time, restless, no chance, opportunity, unfree, unfree
mi khoms pa brgyad|={mi khom pa brgyad}
mi khoms pa brgyad|the eight unfree states
mi khoms pa'i gnas|a condition without the opportunity for Dharma
mi khoms pa'i gnas|a place with no opportunity [to practise the Dharma]
mi khoms pa'i gnas brgyad|[TRS 29:1]; the eight unfree states
mi khoms pa|unfree, leisureless, restricting conditions; inopportune
mi khoms|unfree, - state; not having leisure / free time / chance / opportunity
mi khrom gyi mtha nas|far back in the crowd
mi 'khrug pa|name of the Buddha, Akshobhya
mi 'khrugs pa'i gzungs chog|ritual for the liturgical recitation of the formula (dharani) of the tathagata Akshobhya
mi 'khrugs pa|[the buddha] the Unshakable
mi 'khrugs sems|undisturbed mind
mi 'khrul pa|unmistaken, undistorted [ggd]
mi khur|the load that a man can carry
mi khyab|it doesn't follow [that. is.]
mi khyim|family
mi la'i mgur 'bum|Hundred Thousand Songs of Milarepa, by Tsang Nyön Heruka
mi la'i mgur 'bum|the collected songs of spiritual experience of {rje btsun mi la ras pa} edited by {gtsang smyon he ru ka}
mi la mgur 'bum|comprises a collection of poetry of mi la ras pa extracted by gtsang smyon he ru ka from earlier sources
mi la mgur 'bum|the Hundred Thousand Songs of Milarepa
mi la ras pa|1040-1123; Milarepa
mi la ras pa|Milarepa. (1040-1123). One of the most famous yogis and poets in Tibetan religious history. Much of the teachings of the Karma Kagyü schools passed through him. For more details read The Life of Milarepa and The Hundred Thousand Songs of Milarepa (Shambhala Publications). His name means 'Cotton-clad Mila.'
mi la ras pa|Mila the Cotton-clad
mi la ras pa|rje mi la bzhad pa rdo rje - lord Mila, the Laughing Vajra
mi las 'das pa'i bsod nams dang snying stobs kyi blo gros brten pas bgrod nus kyi|those who are steadfast, with fortitude and merit greater than that of ordinary men, can travel there
mi la skye rga na 'chi dang yongs tshol|human beings suffer birth, old age, sickness, death, and craving
mi la thos pa dga'|Mila Thopaga
mi la thos pa dga'|Mila Thopaga; Mila--joyful to hear. The name of Milarepa, given to him by his father
mi lcogs pa|incapable
mi lcogs pa med pa|not incapable
mi ldang ba|not standing up
mi ldan pa'i 'du byed kyi gzhi|the relational. or disjunctive entities
mi ldan pa|not endowed with, without
mi ldan rnam gcod|preclusion of lack of endowment
mi ldog|nonreturning, beyond return. See also {ldog pa}
mi ldog pa'i dad pa|faith that is irreversible
mi ldog pa|irreversible, nonreturning; irreversible/ -bility; irreversible/ non-return
mi ldog pa'i ye shes|the wisdom of nonreturn
mi ldog pa nyid|nonreturning, beyond return
mi len pa|not taking / without taking
mi lo|human years
mi lo|years in human reckoning
mi lpags|human skin / hide
mi lpags mgon po rong|Human Skin Protector Ravine, Miphak Gönpo Rong, in Tsari
mi ltos pa|independent of, independently
mi lus|a human, human like / existence
mi lus rin chen|ex {dal 'byor mi lus rin chen} the free, well-favored, precious human body
mi lus rin chen|the precious human body, the preciousness of human existence. Syn {dal 'byor rin po che}
mi lus rin po che|precious human body. Comprised of the eight freedoms and ten riches. The freedoms are to avoid rebirth in the eight unfree states: three lower realms, a long-living god, having wrong views, a savage, a mute, or born in an age without buddhas. The riches are five from oneself and ten from others. The five riches from oneself are: to be a human, centrally born, with intact sense powers, having unperverted livelihood and faith in the right place. The five riches from others are: a buddha appeared and he taught the Dharma, the teachings remain and have followers and (teachers) who compassionately benefit others
mi lus rin po che|precious human body / [life]
mi lus rin po che rnyed pa|to obtain a precious human body
mi lus rin po che thob pa|obtained this precious human existence
mi lus rin po che|your precious human existence; {mi lus rin po che chud zos du ma btang} don't waste your precious human existence!
mi lus snying po len pa|to use their human existence meaningfully
mi lus snying po longs|use this human body for what is essential
mi lus thob dus|Now that you have gained this human body
mi mang tshogs pa|people's party, Republican Party
mi ma rabs tha chad|low status
mi ma yin gyi bu zhig yin 'dug pa|the child must be of non-human origin
mi ma yin|nonhuman, a being belonging to hungry ghosts, spiritual being, spirit, ghost
mi ma yin|non-humans, spirits
mi ma yin|Nonhumans. Spirits, ghost, demons
mi ma yin pa'i mi khoms pa bzhi|the four nonhuman unfree states, {dmyal ba}, {yi dvags}, {dud 'gro}, {lha tshe ring po}
mi ma yin pa'i mi khoms pa'i gnas bzhi|{ngan song gsum dang 'du shes med pa'i lha} To dwell within the three lower realms or among the perceptionless gods are the 'four nonhuman unfree states'.
mi mchog|1) the supreme man, [Buddha]. 2) Particular epithet of {dus gsum mkhyen pa}
mi med kyi gnas|the place where there are no people
mi med lung stong gi ri khrod|remote, uninhabited mountains
mi med par|in private
mi med|unpeopled, away from people, secluded
mi min|Ghosts
mi min|Syn {mi ma yin} spirit, nonhuman; non-human
mi mjal|See {mjal}
mi mjed bdag po|lord of the Saha world, [1) Buddha. 2) Brahma]
mi mjed brtsegs pa|Abundant Tolerance
mi mjed 'jig rten gyi khams|long-suffering world/ universe
mi mjed 'jig rten gyi khams|Saha world. The name of our present world system. Saha means 'enduring' because the sentient beings here endure unbearable suffering. Saha can also mean 'undivided' because the karmas and kleshas, causes and effects, are not separately divided or differentiated
mi mjed 'jig rten|the Saha world
mi mjed kyi 'jig rten 'di|our present Saha World
mi mjed kyi 'jig rten|Saha World. Our known world system; the 'World of Endurance,' because the sentient beings here endure unbearable suffering. Saha can also mean 'Undivided' because the karmas and disturbing emotions, causes and effects, are not separately divided or differentiated
mi mjed kyi 'jig rten|the suffering universe, the unbearable world, this world, the Saha world, world of fortitude [Saha], [def. {gling bzhi pa'i 'jig rten bye ba phrag brgya} Syn {stong gsum}
mi mjed kyi khams|Saha world-system
mi mjed|Saha; Saha world-system; patient endurance, unforgotten, fortitude [Syn {sran bzod pa}. endurance, sufferance, tolerance, forbearance, patience
mi mjed snying po|Essence of the Saha world, [Shakyamuni]
mi mjed zhing mgon|Shakyamuni
mi mkhas pa|unrefined
mi mkhas|to lack discernment
mi mnga' ba|does not have
mi mnga' ba gsum|three nonpossessions
mi mngon dbyings su gzims|passed into the realm of the invisible [h died]
mi mngon dbyings|unmanifest realm, invisible space; invisible realm
mi mngon|do not bulge out, unmanifest
mi mngon pa|unseen, inevident/ not evident; invisible, inevident, unmanifest
mi mnyam|1) matchless. 2) unmixed, neutral. 3) absence of a state of sameness, incomparability
mi mnyam pa dang mnyam pa'i phung po lnga|five peerless aggregates. 1) {tshul khrims kyi phung po} aggregate of moral practice. 2) {ding nge 'dzin gyi phung po} aggregate of one-pointed contemplation. 3) {shes ra kyi phun po} aggregate of wisdom. 4) {rnam par grol pa'i phun po} aggregate of liberation. 5) {rnam par grol pa'i ye shes mthong pa'i phung po} aggregate of seeing the wisdom of liberation
mi mnyam pa yang mnyam par 'gyur|will accomplish what is unparalleled
mi mo|a woman; woman, girl, maiden
mi mthong|not perceiving
mi mthong phyir|one does not look about for
mi mthun|different; antagonism, discord, harm, contradiction, disagreeable, incongruous, discordant, unfavorable, disagreeable, conflicting, unpleasant
mi mthun pa|antithesis, factors discordant to
mi mthun pa bsdums pa|reconcile adversaries
mi mthun pa byung ba|to conflict with
mi mthun pa|diverse
mi mthun pa|inconsistent, incongruous, clashing, conflicting
mi mthun pa|inharmonious, discordant, unpleasant, incognigent
mi mthun pa'i phyogs|discordant factor, opponent, dissimilar class, opposition; disharmonious elements/ factors
mi mthun phyogs|disadvantageous aspects
mi mthun phyogs kyi mi dge ba|{dge ba'i gnyen po'am mi mthun pa sdig pa byed pa rnams mi mthun phyogs kyi mi dge ba} 'Discordant nonvirtues' are all engagement in wrongdoing, the antithesis of or factors discordant to virtue.
mi mthun phyogs|{mu stegs rnams rtag tu bcom ldan 'das kyi mi mthun phyogs yin zhes} said, "These tirthikas are always going against the Bhagavan."
mi mthun phyogs|opposite/ on the contrary. Syn {'gal zla} dissimilar class, unfavorable conditions, resistance, the opposites, everything unfavorable, opponent, points to be shunned
mi mthun phyogs|the opposite of
mi mtshon byed kyi tshab tshig|personal pronouns
mi mtshungs pa|no resemblance, being not similar or not equal
mi myam|would not equal
mi na bzhin du|although in good health; x {mi na bzhin du mgo g.yogs dang} who cover their heads although in good health
mi nag gdung thung can|Spear-Wielding Criminal
mi nag|layman; lay people; a criminal
mi nag pho mo|lay people
min da|mim - Madam
mi ngan byed pa|to behave in evil ways
mi ngan|dishonest people, not honest people
mi nga rang ngan te bla ma bzang|Though I am a worthless man, my guru is supreme; [famous quote from Milarepa's songs]
ming bstan pa|presentation of the title
ming btags|{ming du sngon 'gror btags kyang don du dngos gzhi'i lam thams cad kyi gnad 'gag mthar thug pa} It may be called a preliminary practice, but in fact this is the ultimate key point of all main practices
ming btags pa|gave the name
ming byang|name inscription / table, {ming gi byang bu} mtshan byang, {byang chog}
ming bzhi|four names. consciousness, sensation, conception, and formation
ming bzhi'i phung po|the aggregates of the four names, {phung po lnga} excluding {gzugs}. [def. {tshor ba}, {'du shes}, {'du byed}, {rnam shes}. the four skandhas [excluding {gzugs} dissolved in the {dun gzhi}at death. The 1st four stages in the bardo of the after-death experience. ignorance, stirring of conscious patterning, discursive consciousness, and labeling subject and object
ming bzhi la ldan pa'i ting nge 'dzin|Four Names, the Contemplation endowed with. These are the four mental components of feeling, perception, habitual tendencies and consciousness which are separated from the fifth component, form, during the four formless absorptions at the summit of existence in samsara
ming can|named
ming chen|Mahanaman
ming chen|Mahanaman, 1) Buddha's father-in-law. 2) one of Buddha's first disciples, {'khor sde lnga} / {lnga sde bzang po}. of Buddha's father-in-law, of one of his first disciples; Mahanama, important monk follower of the Buddha
ming dang 'dres pa|to combine with a name
ming dang gzugs|(lit., "name and form") (formation of) mind-body (complex) (one of twelve links of interdependent connection)
ming dang gzugs|mind-body complex lit. "name and form"
ming dang gzugs|name and form, 4th of the {rten cing 'brel bar 'byung ba'i yan lag bcu gnyis} 12 links of dependent origination. [mind and body / mind and matter], [the 4th of {rten 'brel yan lag bcu gnyis}
ming dang mtshan ma kun rtog|conceptualizing names and [distinguishing] marks
ming 'dogs|nick name, terminology, to name, name, title
ming 'dogs pa|MG: nickname (pejorative); va. -- rgyag, to give a nickname. [mss]
ming 'dogs|to call; x {bu de'i ming gang 'dogs} what shall I call him?
ming don gcig pa|who live up to their names
ming don gyi mtshan ma can gyi 'du shes|conception with the marks of names and objects
ming du btags pa|labeled as, called, named
ming gi cod pan|the crown of a name / title
ming gi dbang|name empowerment / abhisheka
ming gi kun bshad|table of nouns (in grammar)
ming gi rnam grangs|list of synonyms
ming gi rnam grangs|synonyms
ming gi rnam grangs|various names
ming gi tshogs btags|name, title. to name, designate by a name
ming gi tshogs byang|name inscription / table, [--{gi byang bu}. Syn {mtshan byang}, {byang chog}
ming gi tshogs bzhi'i phung po|the aggregates of the four names, {phung po lnga} excluding {gzugs}. [def. {tshor ba}, {'du shes}, {'du byed}, {rnam shes}
ming gi tshogs chen|Mahanaman, 1) Buddha's father-in-law. 2) one of Buddha's first disciples, {'khor sde lnga} / {lnga sde bzang po}
ming gi tshogs dang gzugs|name and form, [mind and body / mind and matter], [the 4th of {rten 'brel yan lag bcu gnyis}
ming gi tshogs dang mtshan ma kun rtog|conceptualizing names and [distinguishing] marks
ming gi tshogs|groups of words/ word stems/ names
ming gi tshogs gzugs|Syn {ming dang gzugs} [- Syn {phung po lnga} def. {gzugs kyi phung po dang ming bzhi'i phung po}
ming gi tshogs med du bcom|to obliterate, annihilate
ming gi tshogs|{shes bya'i chos phung sogs kyi ngo bo nyid brjod du med kyang mig dang rna ba zhes sogs tshogs dang lha dang mi zhes sogs gang zag gi ngo bo nyid du sgro btags nas brjod pa'i tshig bla dvags te / brdas tha snyad 'dogs pa'i gnas skabs la blo gzhol par byed pas ming zhes bya zhing / de nyid kyang yi ge du ma'am rang gi rigs 'dra du ma 'dus pas na tshogs so} group of words / names / stems. {ldan min 'du byed bcu bzhi}. group of names, as one of the fourteen non-concurrent formations
ming gi tshogs tsam|mere word[s]
ming gi tshogs 'tshol ba'i yang dag ye shes|right cognition of names, {yang dag ye shes bzhi}
ming gzhi'i shin tu mo|letters expressed w very little force [NGA NYA NA MA
ming gzhi nyi shu|the 20 letters that are only base leters and not prefixes/ finals [KA KHA CA CHA JA NYA TA THA PA PHA TSHA TSHA DZA WA ZHA ZA YA SHA HA AA
ming gzhi|root letter; A term of grammar. Name-base. This is the letter which forms the basis of a name (Tibetan word = {ming}). It is one of the thirty syllables either alone or with modifications. It can be modified with one or more of the following additions to produce a name: a suffix, post-suffix, prefix, super-fix, sub-joined letter, or one of the four vowels. It is the letter upon which alphabetization is carried out. It is the only letter in a name (with a few exceptions) which can have a vowel sound joined to it. There can only be one name-base per name
ming gzugs dang skye mched drug|ris mthun gyi lus kun tu 'dzin par byed pa'i rgyu
ming gzugs|def {yan lag bzhi pa ni/ ming zhes pa ming bzhi'i phung po yin la/ de'ang tshor ba sogs phung po phyi ma bzhi'o/ /de rnams la ming bzhi'i phung por 'jog pa'i rgyu mtshan yang/ gzugs phung ni dbang shes lnga'i spyod yul du mngon sum du gyur pas na ming la brten nas rtogs mi dgos la/ phung po phyi ma bzhi ni gzhan gyi rgyu la yod pa ming la brten nas rtogs dgos pa yin no/ /nur nur po dang/ mer mer po dang/ go gor po dang/ mkhrang 'gyur dang/ rkang lag rnam par 'gyus pa ste/ mngal gyi gnas skabs lnga ni gzugs kyi yan lag yin no/ ming} Syn {ming dang gzugs} Syn {phung po lnga} def. {gzugs kyi phung po dang ming bzhi'i phung po}. name and form, the Fourth Nidana, the fourth of {rten 'brel bcu gnyis} as one of the twelve links, psychosomatic form, embryo of life
ming gzugs kyis bsdus pa'i phung po lnga|The five aggregates, consisting of name-and-form
ming gzugs kyi yan lag|link of name-and-form
ming gzugs|{ming dang gzugs} (lit., "name and form") (formation of) mind-body (complex) (one of twelve links of interdependent connection)
ming gzugs|Name and form
ming med du bcom|to obliterate, annihilate
ming med|little finger, "no name."; unnamed
ming med|{ming med du} such that names/ concepts do not/ no longer exist; such that it cannot be characterized; . . . in its namelessness/ unnameability
ming med|state beyond labels/ names; unnameable/ nameless/ without name/ label; cannot be/ not to be labeled/ characterized; isc. the label (of . . . ) is irrelevant; isc. to which no labels apply; not even the name ... remains/ exists
ming mtha'|A term of grammar. Name-ending. Means the letter, whatever it is, which is affixed after the name-base and which ends a name. E.g. if a name-base has both a suffix and a post-suffix then the post-suffix is the name-ending; if there is only a suffix then that is the name-ending
ming|name, term [ggd]
ming|name/ title/ term/ label; 1) name, full name, given name, first name, surname, family name, word, term. 2) name, title. 3) noun, natural nouns. 4) verbal expression, mind, the four mental aggregates {ming dang gzugs}. 5) nominal designation, assignation, imputation. 6) concept, terminology 7) one of Yogachara {chos lnga}. Def. by Jamgön Kongtrül: {rgyu mtshan de la btags pa'i bla dvags tshig spyi snang ba ni ming du brjod de dper na bum par 'dzin pa'i rnam rtog gi 'dzin stangs kyis gzung bya de las bum pa zhes pa'i ming 'dogs shing de yang rna bar tshor ba de ma yin par de'i sgra spyi la snang ba de}
ming nas bod|to call by name
ming nas bos|call by name
ming po|brother {rang gi ming po} her brother
ming rkyang|CM: don gyi ngo bo ston byed, that which expresses the essence of an object/the meaning. E.g. @R75: 252.5 - here it seems to be mean "name only" or "merely nominal" [mss]
ming rkyang pa|word that has no affix denoting case, name without any titles added to it
ming skam|mere titles; a mere name, title
ming sring|siblings
ming thogs|/ 'dogs - to name a child
ming tho|name-list
ming thos|{de ring chu'i ming thos pa} Today we have heard the word 'water'!
ming thos pa tsam gyis|simply through hearing his name
ming tsam|amounts to nothing but a mere label
ming tsam du yod pa|nominal existence
ming tsam|just a label
ming tsam|mere word[s]
ming tshig yi ge'i tshogs|the groups of names, words, and syllables
ming 'tshol ba'i yang dag ye shes|right cognition of names, {yang dag ye shes bzhi}
ming yang med|never even heard of {chos kyi ming yang med pa} have never even heard of the Dharma
min gyi|isn't, but ..
ming zur chags pa|name is broken down to. name is shortened to. commonly know as
min|is not, to be not, neither being nor non-being; verb + min = don't do the verb
min kyang|although it is not so, it is not even
min kyang|or at least
min log|opposite from not being something
min nam|probably isn't
mi nogs pa|unworthy
mi nor zas gos|wealth, food, clothing
mi nor zas gsum 'dzom|you enjoy families, wealth, and food
mi nor zas gsum|friends, food, and wealth
mi nor zas gsum|people, food, and possessions
min pa 'dra|might not be
min pa|not to be; not to be; is not
mi nub|never waning; Burma [obsolete]
mi nub rgyal mtshan nam mkha' che'i lung|Great Space Never Waning Banner Scripture. A tantra belonging the Mind Section of the Great Perfection
mi nus na|if you cannot / are not capable of
mi nus pa|incapable
mi nyag|a district in Tibet
mi nyag rab sgang|Minyak Rabgang, one of the Six Ranges of Dokham
mi nyams pa'i phung po lnga|the five uncorrupted aggregates, {tshul khrims kyi}, {ting nge 'dzin gyi}, {shes rab kyi}, {rnam par grol ba'i ye shes mthong ba'i}, {rnam par grol ba'i phung po}
mi nyid|a human being
mi nyung|a fair deal of
mi nyung ba|not a fear, little, many, much, a lot of
mi 'ong ba|not right/ pointless, no purpose
mi 'ong|it is no good; x {nyan pas mi 'ong} it is no good listening while ...
mi 'os|gzhan gyi mi 'os nor blangs pa - to take wealth improperly
mi 'os so|not worthy
mi pham|Ajita, invincible, unconquerable, Maitreya, Mipham Rinpoche
mi pham|Ajita, invincible, unconquerable, [Syn Maitreya]
mi pham|Ajita; one of {mu stegs kyi ston pa drug} at the time of Buddha Shakyamuni
mi pham chos kyi dbang phyug|{brag dkar rta so sprul sku} b. 1775
mi pham dge legs rin chen|{'dzi sgar bla ma}
mi pham 'jam byangs rnam rgyal rgya mtsho|[1846 - 1912) great Nyingma Lama, Mipham Rinpoche
mi pham mgon|Ajita-natha, [Syn {rje btsun byams mgon}
mi pham mgon po|Mipham Gönpo. Identical to Bomting Chöje Miphampa. A great master of the Drukpa Kagyü lineage
mi pham mkhas 'jug|mkhas pa'i tshul la 'jug pa'i sgo zhes bya ba} * the Khenjug of Mipham Rinpoche
mi pham mkhas 'jug|the Khenjug of Mipham Rinpoche [1846 - 1912 great nyingma lama and rime teacher)
mi pham phun tshogs shes rab|stag rtse sku ske
mi pham phyogs las rnam rgyal|Lama Mipham, also known as Mipham Jamyang Gyatso (mi pham 'jam dbyangs rgya mtsho) and Jampal Gyepey Dorje ('jam dpal gyes pa'i rdo rje): 1846-1912
mi pham rgya mtsho|'jam mgon 'ju - (1846-1912)
mi pham rgya mtsho|'jam mgon 'ju (1846-1912)
mi pham rgya mtsho|{'jam mgon 'ju} 1846-1912
mi pham rin po che|Mipham Rinpoche
mi pham rin po che|Mipham Rinpoche. Great Nyingma master and writer of the last century. A student of Jamgön Kongtrül, Jamyang Khyentse Wangpo and Paltrül Rinpoche. Blessed by Manjushri, he became one of the greatest scholars of his time. His collected works fill more than 30 volumes. His chief disciple was Shechen Gyaltsab Pema Namgyal. Mipham was a close student of Jamyang Khyentse Wangpo and regarded as a direct emanation of Manjushri
mi pham skra'i lva ba can|Ajita Kasakambala, one of {su stegs pa'i ston pa drug} everything is created by time
mi pho|a man
mi phod|cannot bear
mi phod|hesitations, dare not; cannot bear to
mi 'phro bar gnas pa'i bsam gtan|undistracted concentration
mi 'phrod pa|disagreeable, unwholesome, unhealthy
mi 'phrog pa|inalienableness
mi 'phrog pa'i yid ches|unassailable trust
mi 'phrog pa|unassailable, inalienable, not able to be forfeited
mi 'phrogs pa'i shes rab|inalienable / unassailable insight
mi phyed pa|1) indivisible/ -bility; indestructible, indestructible unswerving, undivided, unshakable, indestructible. 2) Michepa, [one of {gnas brtan bcu drug}. Trayatrimsha, Abhedya. indestructible. sometimes also {dge tshul tsun-da} one of the {'phags pa'i gnas brtan bcu drug} the sixteen [staviras] / [arhats]
mi phyed pa'i dad pa byung ba|his faith became irreversible
mi phyed pa'i dad pa skyes pa|experienced constant devotion
mi phyed pa'i dad pa|unshakable faith
mi phyed rdo rje'i thugs|unswerving vajra mind
mi phyed|unshakable, indestructible, unswerving; undivided; {mi phyed dad pa} undivided faith
mi phyid|undivided
mi phyugs dal yam|plague for men and cattle
mi rabs|mankind, a generation/ retinue; generation
mi rdzi ba'i gdengs|indomitable confidence
mi re ba la sman rin len|extort medical fees from the hopeful
mi rgan pa|adult
mi rgod|ape, the abominable snowman
mi rgod|wildman/ Yeti
mir gyur|become human; become as a human, to be a human
mir gyur pa zhig nges par dgos|it is absolutely necessary to be a human being
mi rigs|1) human races 2) it is not logical
mi rigs|1) nationality, class / caste / race of humans / human beings. 2) inappropriate, illogical, inadmissible; improper; wrong, improper
mi rigs bzhi|the four castes, {rgyal rigs}, {rje rigs}, {bram ze'i rigs}, {dmangs rigs}
mi rigs pa'i phyir|since that is illogical
mi rigs pa|irrational, illogical, unreasonable. Syn {mi 'thad pa}
mi rigs pa|it is not right
mi ring myur ba|soon
mi ring|short-term
mi rje bzod pa dang ldan pa|a ruler of men should have forbearance
mi rkang gling bu|flute / trumpet of human thigh bone
mi rkang|human thigh bone
mi rkyang pa|free, unemployed man, generally one that carries no burden
mi rnams la brjod pa|told the people
mi rnams ni gling bzhi gling phran brgyad la gnas|human beings dwell on the four continents and the eight subcontinents
mi rnams|the people
mi rnyed pa|failing to find, unfound
mi rnyed|unfindability, not find, not obtain
mi ro|MSS (GDreyfus), R75: 144.5: "deathless" [mss]
mi rtag brda' ru go ba|to understand the warnings of impermanence
mi rtag 'chi ba|impermanence and death
mi rtag 'chi ba'i rgyu|impermanent is subject to death
mi rtag|does not endure
mi rtag pa|Impermanence, as one of the fourteen non-concurrent formations, transiency, not lasting, impermanent, transient, transitory, momentary, passing, fleeting, inconstant. Def. by Jamgön Kongtrül: {rgyun de nyid sngar yod pa 'jig cing chad de 'chi ba'o}; impermanent
mi rtag pa'i nyams 'gyur bstan pa|the shadow of impermanence cast upon their faces
mi rtag pa'i rang bzhin can|having / to be of an impermanent nature
mi rtag par gshegs pa|passed off into impermanence
mi rtag par 'gyur song|fallen victim to impermanence
mi rtag pa rtag pa|mistaking what is impermanent for permanent, one of the {phyin ci log bzhi} four misapprehensions
mi rtag pa rtag par 'dzin pa|regarding the impermanent as permanent
mi rtag pa rtag pa|[+r {'dzin pa} regarding the impermanent as permanent. mistaking what is impermanent for permanent; one of the {phyin ci log bzhi} four misapprehensions
mi rtag rang bzhin|the nature of impermanence
mi rtag sdug bsngal stong bdag med|impermanent, painful, empty, and devoid of self-entity
mi rtag sdug bsngal stong pa bdag med|impermanence, suffering, emptiness, and egolessness
mi rtag sdug bsngal stong pa bdag med pa|Def. by Jamgön Kongtrül: {mdzod 'grel las/ de la rkyen la rag lus pa'i phyir mi rtag pa'o/ /gnod pa'i bdag nyid yin pa'i phyir sdug bsngal ba'o/ /bdag gir lta ba'i mi mthun pa'i phyogs kyis stong pa'o/ / bdag tu lta ba'i mi mthun pa'i phyogs kyis bdag med pa'o/ /zhes so}
mi rtag skyo shas can|being weary of impermanence
mi rtag skyo shas|weary of impermanence
mi rtag|transient, evanescent, ephemeral
mi rten pa|not being sustained by
mi rtog blun po|dull and absentminded
mi rtog had po|see {mi rtog pa'i had po}
mi rtog mi rtog stong sang nge ba|the utterly empty experience of nonthought
mi rtog mtha' dbu med pa|nonthought free from center of periphery
mi rtog ngo ma shes kyi cha|the trait of 'thoughtless nonrecognition'
mi rtog|Nonthought. A state in which conceptual thinking is absent. It can refer to nonconceptual wakefulness but usually it is one of the three temporary meditation experiences (bliss, clarity and nonthought) that is often tainted by subtle fascination and attachment
mi rtog|nonthought, non-conceptual, nonconceptualizing, non-discursiveness, nonthought, nonconceptualization, conceptlessness, without thought; ex. {rnam rtog steng du mi rtog rnyed} discovered nonthought in the midst of discursive thought
mi rtog nyid|nonconceptualization
mi rtog pa de bzhin nyid|thoughtfree suchness
mi rtog pa'i bsam gtan|nonconceptual meditation
mi rtog pa'i 'char sgo snang la ma nges pa'i gsal tsam|Thrangu Rinpoche: nges pa = zhen pa
mi rtog pa'i dran rgyun|the stream of nondiscriminating mindfulness
mi rtog pa'i had po|no-thought blankness; a mistaken meditation, see also {had po}
mi rtog pa'i nyams|experience of nonthought; experience of non-discursiveness, emptiness, experience of no thought
mi rtog pa'i nyams stong sang nge ba|the utterly empty experience of nonthought
mi rtog pa'i phung po|aggregate of nonthought, {rtog pa med pa'i phung po}
mi rtog pa'i rnal 'byor gyi dkyil 'khor|mandala of non-conceptualizing yoga
mi rtog pa'i ting nge 'dzin|nonconceptual samadhi
mi rtog pa'i ye shes|wisdom of nonthought, nonconceptual wakefulness
mi rtog pa nang 'phrod pa|recognition within nonthought
mi rtog pa nang 'phrod pa|recognition within non-thought
mi rtog pa|nonconceptual, nonthought. thoughtfree, nonthinking, conceptlessness. Syn {yul snang la der mi 'dzin pa rtog bral}; nonconceptual(ity); no thought, nondiscursive, without thoughts
mi rtog par|not forming any concepts
mi rtog pa'u phung po|see {rtog pa med pa'i phun po}
mi rtog pa zab mo|profound nonthought
mi rtogs|not understand
mi rtog ting 'dzin|samadhi free from thoughts
mi rtog ye shes|[Syn {mi rtog pa'i ye shes}. non-conceptual wisdom
mi rton pa bzhi|the four not to rely on; see {rton pa bzhi}
mi rtsi ba|no regard for
mi rung ba|evil, offensive
mi rung ba|it would not feel right to
mi rung ba|to be wrong
mi rung|improper, unsuitable, not fit; impossible
mi sad pa'i rigs|the unawakened type [of person]
mi sbyin pa'i gnas bzhi|Four Cases When the Teaching Should Not Be Granted. These are that teaching should not be given to those who are extremely aggressive, faithless. or loquacious, teaching should not be given to those who have little faith, perseverance and discriminative awareness. or who are partial in their desire for long exegeses and commentaries, teaching should not be given to those who diminish other doctrines by their making long notations and not meditating, and the faithless who seek the doctrine for the sake of wealth should be investigated from the position of the faithful and then abandoned.
mi sdog pa dang phrad pa'i sdug bsngal|the misery of meeting with what one does not want, one of the {sdog bsngal brgyad} eight miseries
mi sdug pa dang phrad pa'i sdug bsngal|the misery of meeting with what one does not want
mi sdug pa dang 'phrad pa'i sdug bsngal|the suffering / pain of meeting with the disliked. the misery of meeting with what one does not want, one of the {sdug bsngal brgyad} eight miseries
mi sdug pa|disgusting, repulsiveness; yid du mi 'ong ba
mi sdug pa|hideous
mi sdug pa'i 'du shes dgu|the nine conceptions of repulsiveness
mi sdug pa'i 'du shes dgu|the 'nine perceptions of repulsiveness': The perception of the bloated, the worm-infested, the bleeding, the livid, the festering, the gnawed, the scattered, the burning, and the rotting [corpse]
mi sdug pa'i mtshan ma dgu|{yi dvags gzugs mi sdug pa'i mtshan ma dgus brgyan pa zhig tu skyes pa yin} was reborn in a flower-garden as a preta with all nine marks of ugliness
mi sdug pa|repulsiveness
mi sdug pa sdug pa|mistaking what is repulsive for the beautiful. One of the {phyin log bzhi} four misapprehensions
mi sdug|repulsive, ugly; unlovely, repulsive, ugliness, hideous messengers, unpleasant, disgusting, foul, vile, ugly
mi ser|people
mi ser|subjects
mi ser|subjects [of a major monastery]
mi sha|human skin [color], flesh [color]
mi she pa kun shes par byed pa'i dbang po|the faculty of making understood all that has not been understood, {dbang po gsum}, dbang po nyer gnyis}
mi shes|cannot, don't know how to, without knowledge / without control, ignorance, no consciousness of; cannot/ not know how to do
mi shes gti mug|mental darkness
mi shes pa|ignorance; not knowing how to, incapable
mi shes pa|unaware; x {gzhan gyi yon tan mi shes pa yin} unaware of others' good qualities
mi shes sam|Don't you know?
mi shi ba'i ro|the person who has just passed away
mi shig|{mi shigs} indestructible
mi shigs pa|indestructibility; indestructible
mi shigs pa|indestructibility; indestructible (one of seven vajra qualities)
mi shigs pa'i thig le|indestructible essence / bindu / sphere
mi shigs pa rdo rje'i chos bdun|seven indestructible vajra qualities; see {rdo rje'i chos bdun}
mi shis pa sems la bcangs nas|his mind was set on misfortune
mi skad smra ba|could speak [human language]
mi skya|laymen; a layman
mis kyang lab pa|people have been gossiping, scandal
mi skye ba'i chos can|having the nature / quality of non- arising
mi skye ba'i chos la bzod pa|acceptance of the truth of non-arising, acceptance that dharmas are unproduced, patience concerning the dharma of nonarising
mi skye ba'i chos la bzod pa|Acceptance that dharmas are unproduced; anutpattika-dharma-ksanti
mi skye ba|non-arising, non-origination. [Syn. mi 'grub pa]; nonarising, nonorigination; unborn
mi skye ba shes pa|cognition of nonarising; knowledge / cognition of non-origination / non-arising, {shes pa bcu gcig}; knowledge of the nonarising [of suffering]
mi skye ba shes pa'i ye shes|the pristine cognition which perceives that corruption is not recreated. the wisdom of cognizing nonarising, the wisdom which perceives that [defilements are] not re-created, One of {ye shes gnyis} the wisdom of knowing non-arising
mi skye ba yi bzod pa nyid|acceptance of nonarising
mi skye bzod pa thob pa nyid|Syn {mi skye'i chos la bzod pa thob pa} attaining acceptance of the nonarising of phenomena
mi skye'i chos la bzod pa thob pa|attaining acceptance of the nonarising of phenomena
mi skye|nonarising
mi skyo ba|not weary, enthusiastic
mi skyod rdo rje|eighth Karmapa, Mikyö Dorje
mi slob lam|path of no cultivation
mi slob lam|the path beyond learning, path of no more learning. Syn {mi slob pa'i lam} the path of no-learning / non-learning, beyond learning, no further training, [Syn. {mthar phyin pa'i lam}. the path beyond training; the path of no-learning / non-learning, beyond learning, no further training. Syn: {mthar phyin pa'i lam}
mi slob|nonlearning, beyond learning, beyond training
mi slob pa'i chos bcu|ten qualities of the stage beyond training
mi slob pa'i chos bcu|ten qualities of the stage beyond training; the ten qualities of nonlearning, [def. {'phags lam brgyad} + {mi slob pa'i rnam par grol ba} + {mi slob pa'i yang dag pa'i ye shes}
mi slob pa'i chos|dharmas of nonlearning, one the path of fulfillment
mi slob pa'i chos mthar phyin pa'i lam|these are the 10 attainments for which one no longer needs train oneself. They are the eight-fold Noble Path plus {mi slob pa'i rnam par grol ba} and {mi slob pa'i yang dag pa'i ye shes}
mi slob pa'i lam gyi rtogs pa gsum|the three realizations of the path of learning, 1) {rgyun mtha' rdo rje lta bu'i ting nge 'dzin}. 2) {rnam grol lam zad pa shes pa} 3) {mi skye ba shes pa}
mi slob pa'i lam|path beyond practice; path beyond training, the path of nonlearning; path of no more learning
mi slob pa'i lam|Path of no-learning. The fifth of the five path and the state of complete and perfect enlightenment
mi slob pa'i rnam par grol ba|liberation of nonlearning
mi slob pa'i sa|non-learning, state of non-learning
mi slob pa'i ye shes|wisdom beyond training
mi slob pa'i zung 'jug gi sku|the unified kaya of the [stage / state) beyond training
mi slob pa'i zung 'jug|union of no more learning
mi slob zung 'jug|the unity of nonlearning
mi slu ba|in controvertible, non-delusiveness, unfailing
mi slu ba'i rig pa|nondeceptive cognition [ggd]
mi slu ba'i shes pa|nondeceptive cognition [ggd]
mi slu ba|nondeceptive, nondeceptiveness [ggd]
mi smra ba|silent
mi smrar 'gyur|being stunned
mi snang ba gyur pa|disappeared, vanished
mi snang bar gyur ba|disappeared
mi snang bar gyur to|disappeared
mi snang bar gyur to|vanished
mi snang ba|to vanish, disappear; be nonapparent
mi snang|invisible, [can't perceive]. imperceptible, unmanifest, not seen
mi snang la rtog pa|{med pa la med par 'dzin pa}
mi snang ma dmigs pa'i rtags|the reason of not seeing and therefore not knowing, for example we cannot conclude that demons are not in this room just because we do not see any (they may be invisible)
mi snyan ku re byas pa|to make crude jokes
mi snyan pa bzlas pa|speaking crudely; making lewd sounds
mi snyan pa|disgrace, one of the {'jig rten chos brgyad} eight worldly dharmas; unpleasant, blame
mi snyan pa'i gtam|heart-breaking news
mi snyon pa|disavowing
mi sod|to grudge
mis 'phya|to blame, deride, criticize
mi spong ba|not to give up
mi spro|not projecting, not diffusing, not proliferating (thoughts); without projecting
mi srid|impossible
mi srid|{nyon mongs pa la mi bsgrib pa mi srid do} It is impossible for a disturbing emotion not to be obscuring.
mi srid pa|barely existing, impossible; impossible. See {srid pa}
mi srid pa'i dngos med|ri bong gi rwa sogs sam/ bum pa med pa'i spyi'i lta bu
mi srid pa stong pa nyid|emptiness of the impossible
mi srid pa|there is no possible
mi srid rnam gcod|preclusion of impossibility
mi srun|not trained, wild, untamed, savage; a savage
mi srun pa|wild, wrathful, malicious
mit gis ltos sa|ATG: "reference-point". Also mig ltos byas sa. [mss]
mi 'thad pa|a little bit unacceptable, illogical, inadmissible, illogically, inadmissible; is not reasonable / logical
mi thams cad|everyone
mi the ba|exclude
mi 'theb yod pa|a rich man; {mi 'theb yod pas blus ma btang du med} a rich man cannot buy his way out of it
mi theg pa|cannot bear [to be scolded]
mi theg pa'i khal ma 'gel|don't overburden [animals]
mi theg pa'i khur bkal|when the responsibilities you have to assume are too great
mi thi la'i rgyal po mu khyud|King Nemi of Mithila, past life of the Buddha
mi thongs|not let go/ not give it up
mi thub pa'i dgra|powerful / unbeatable enemies
mi thub pa|insurmountable, unbeatable, formidable
mi thub zla ba|Invincible Moon, one of the mahasiddhas
mi tra dzo gi|Mitra Yogi. A siddha from India who received teachings from Chenrezig who appeared to him. The transmission of his "Six Vajra Yogas" is still alive and can be found in Volume 16 (Ma) of the gdams ngag mdzod of Jamgön Kongtrül ('jam mgon kong sprul blo gros mtha' yas, 1813-1899)
mi tra mkha' spyod|Mitra Khachö, [Vajra Yogini according to Mitra Joki]
mi tse ma phyid|losing their means of livelihood
mi tshad las lhag pa|larger than human size
mi tshad|the height of a man
mi 'tshal|need not
mi tshang ba|filth, dirt, impurity
mi tshangs par spyod pa spong ba|refrain from living an unchaste life. One of the {bslab pa'i gzhi brgyad} eight basic teachings
mi tshang spyod|sexual activity
mi tshangs spyod|sexual engagement / intercourse, [Syn {'khrig pa spyod pa}
mi tshangs spyod|sexual misconduct
mi tshan|the local section of [a monastery]
mi 'tshe ba|Def. by Jamgön Kongtrül: {sems snying rje'i rnam pas gzhan la tho mi btsams pa}
mi tshe gron|I've frittered my life away
mi tshe'i rgyan ni yon tan yin|the finest ornaments of mankind is virtue
mi tshe|life-span; human life; a human life / lifetime / lifespan
mi tshe|{mi tshe ni yun thung} life is so short!
mi tshe sdug gi 'da'|our lives are consumed by suffering
mi tshe stong log byed pa|to let one's life go to waste
mi tshe zad pa|{don med rnam g.yeng gi ngang nas mi tshe zad pa} my life runs out in meaningless distractions
mi tshig dang ma 'dres pa|not mixed with ordinary talk
mi tshugs pa|unharmable
mi'u|a little man, dwarf
mi'u thung|1) dwarf; 2) Vishnu
mi'u thung|dwarf
mi|(verb) + mi (verb) (med par) . . . - . . . (this is) (not) a question/ there is no question of (verb)
mi yi bu|"son of human"
mi yi gnas|the human realm
mi yi 'gro ba|human beings, human destiny, [One of {'gro ba rigs drug}
mi yi gzugs su byon pa|magical emanation, incarnation; Syn {dngos snang, rnam 'phrul, sgyu 'phrul, dngos byon, sprul pa, yang sprul, rol gar, rtsal snang}
mi yi gzugs su shar ba|reappeared in human form
mi yi mi khoms pa bzhi|the four human unfree states, {log lta can}, {mtha' khob tu skye ba}, {las mtha' log pa}, {glen zhing lkug pa} compare again!!]
mi yi seng ge|the lion of men, [Syn Buddha]
mi yi smon rgyu mchis|it is something you should wish for
mi yi theg pa|the vehicle for humans, {lha mi'i theg pa}
mi yul du byon pa|appearing in this human world
mi yul du byung ba'i lo rgyus|the coming of such-and-such to the human realm
mi yul du chas so|when i go to the land of men
mi yul|homeland, home area / district, familiar surroundings. the land of human beings, during your life [before dying]. homely / familiar surroundings, during your life; world of men; human world
mi yul|human realms
mi yul na yod pa'i dud 'gro|the animals known to man
mi yul|the human world
mi zad 'khor lo|the inexhaustible wheel / mandala, [abbr. of {sku gsung thugs mi zad pa rgyan gyi 'khor lo}. inexhaustible, unending. Vyaya, [the 20th year, the Male Fire Dog]. [the year of] Akshaya. overwhelming, the 20th year of {rab byung} Syn {me pho khye}. Inexhaustible, unceasingly
mi zad pa brgyad bcu|the eighty inexhaustibles [of Mahayana]
mi zad pa'i 'byung gnas|in exhaustible source
mi zad pa'i gter mdzod man ngag gi glu|the inexhaustible treasury instruction song, the "Queen Doha" by Saraha
mi zad pa'i lo|the year of
mi zad pa'i tshig stud|participial
mi zad pa rgyan gyi 'khor lo|never-ending adornment wheels
mi zad pa|syn {shes pa}
mi zad rgyan gyi 'khor lo|ongoing cycle of the inexhaustible adornments of being
mi zad rgyan 'khor lnga|Five Never-Ending Adornment Wheels, Five Inexhaustible Adornment-Wheels
mi zad rgyan 'khor|never-ending adornment wheels
mi zhig pa|MSS: imperishable [phenomenon]. (R75: 375.6) [mss]
mi zhim pa|foul-smelling
mi zhum pa|uncowed
mjal|1) to meet, receive, see, seeing, call on (h), have an audience with, be introduced to. 2) [about books) to look, to glance, to study
mjal ba da lan tsam red|this may be our only meeting
mjal ba la yin|had come just to see it
mjal ba|met
mjal ba|{mjal ba, mjal ba, mjal ba, mjol} trans. v.; to meet/ encounter/ have audience with; to meet, ponder, to witness [the dawn of.]; to witness [the dawn of.]; to meet again, interview
mjal bar byed pa|to go to meet
mjal bar rkang btad byon| came specially to meet [him]
mjal bar zhu ba|to request an audience/ interview
mjal ba|to encounter / come across
mjal ba|to meet/ encounter/ have audience with
mjal ba tsam gyis|the mere sight of [him]
mjal ba|{zhal mjal ba} to be graced by/ meet with (a deity/ guru) in a vision
mjal bcar gnang ba|to visit, call on
mjal bcar zhu ba|to visit, call on
mjal bde po|accessible
mjal bgros|meet and converse
mjal dar|Tibetan ceremonial scarf (h)
mjal dka'|hard to meet
mjal du byung|came to meet with him
mjal du song ba|went to pay homage
mjal kha|audience/ interview with someone
mjal kha gnang ba|to grant admittance, receive in audience, grant/ give interview
mjal khal|an audience
mjal khal gnang ba|to give an audience
mjal khal zhus pa|to request / have an audience
mjal mchod 'bul byas pa|{gnas rten rnams la mjal mchod 'bul byas} made offerings to all the sacred sites and shrines
mjal mi|visitors
mjal nas bzung|ever since I met
mjal pa'i skal pa|{bla ma bzang po dang mjal pa'i skal pa} the good fortune of meeting an excellent teacher
mjal 'phrad byung ba|met with [each other]
mjal 'phrad du 'gro ba|to go to meet
mjal 'phrad gnang ba|to meet, see each other, visit (h)
mjal 'phrad gnang|to meet (h)
mjal 'phrad|h. of {lta tug}, meeting, audience, interview
mjal phyag|prostration on meeting; salutation, [prostration on] meeting/ audience/ interview
mjal phyag rten du phul ba|meeting, offered him, in homage, made as an audience-offering of
mjal rgyu med pa|1) no visiting [today]. 2) no one left to meet
mjal rten 'bul ba|to give a present/ gift when seeing/ meeting/ visiting a person
mjal rten|present or gift presented when seeing / meeting / visiting a person
mjal sna byas pa|to introduce, lead inside
mjal sna|introduction, receiver
mjal sna pa|usher, introducer
mjal sna 'tshol ba|to conduct, usher
mjal spro po|pleasant
mjal yig mdzod gsum|receiver of guests, secretary and treasurer; mgron gnyer drung yig phyag mdzod
mjal zhu|1) request an audience. 2) call on to pay respects to. 3) gift given at audience
mjed pa|the world, the universe
mjed|suffering, pain
mje|the penis
mjing ba thung ba|short neck
mjing pa|meadow, neck
mjing pa sbom po|[thick neck] rude, impolite, defiant, insolent, rebellious
mjol|imp. of {mjal ba}
mjug|after, end, last, conclusion, tail, the rest of, to end, hind part, finish, terminate; (end) the rest of; tail
mjug bsdoms|ending
mjug bsdu ba|to conclude
mjug bsdu ba|to conclude, bring to an end, bring to conclusion. p. {mjug bsdus} Syn {mjug 'gril}
mjug bsdu ba|to summarize/ conclude
mjug bsdu|conclusion
mjug bsdu|: p. {mjug bsdus} Syn {mjug 'gril}
mjug bsdus|p. of {mjug bsdu}
mjug bsngo ba dam pa|the excellent conclusion of dedication
mjug bsngo ba'i rgyas yongs su thebs pa|at the end, seal the action properly by dedicating the merit
mjug bsngo ba'i rgyas yongs su thebs pa|the conclusion of full sealing with dedication
mjug bsngo ba|to dedicate at the end, conclude with dedication
mjug bsngo|concluding dedication
mjug byang|final note placed before the end of a book, colophon
mjug|conclusion
mjug don|conclusion, concluding topic
mjug gi bya ba|concluding actions; [detailed expl., Light of Wisdom, Vol. 2, page 126]. The concluding actions of the sadhana are to complement the activities. [DILGO KHYENTSE]
mjug gi don|conclusion
mjug 'gril|Syn {mjug bsdu} to wind up, end, close, complete, conclude, to finish, terminate, end up
mjug ma|tail; 1) a tail. 2) the last, the last part. 3) one at the end / last
mjug sdom|conclusion
mjug sdud|conclusion
mjug sdud|final, summary
mjug sgro|tail feather
mjug stegs 'cha' zhing 'dug pa|to use [a stupa] as a resting place
mjug tu|at last, finally; at the end, behind, after; at the end/ afterwards
mkha' dang mnyam brdal|pervading space
mkha' dang mnyam pa|equal to the sky
mkha' dang mnyam par|equaling the sky
mkha' dbyings dag pa sbyor ba byang chub sems kyi sgrub pa|Union Bodhichitta Sadhana of Pure Space
mkha' dbyings|gsal stong thugs kyi mkha' dbyings - the sky-expanse of your empty, luminous mind
mkha' dbyings kyi rgya|mkha' dbyings rgya - Space mudra
mkha' dbyings kyi rgya|space mudra
mkha' dbyings phyag rgya|the space mudra, [used at the time of the {lhag ma}
mkha' dbyings rnam par dag pa'i bdag nyid|the utterly pure nature of space
mkha' dbyings su thims par gyur|melted into empty space
mkha' dbyings|the sky; sky. the realm of space, the expanse of the sky, space, horizon, heavenly expanse; spacious sky
mkha' dbyings yum gyi bha ga la tshe sgrub pa|Longevity Sadhana within the Secret Space of the Consort
mkha' dbyug|trident, staff of Tantric lamas [lit. sky-stick]
mkha' dkyil|the center of space
mkha' 'dra|space-like, sky-like
mkha' gos can|cloud [lit. dress of the sky]
mkha' 'gro|a daka
mkha' 'gro bde chen rgyal mo|Sky-faring Queen of Great Bliss, part of the cycle of the Longchen Nyingtig revealed by Jigmey Lingpa
mkha' 'gro brda yig|dakini code script, symbolic script / writing of the dakinis
mkha' 'gro chos skyong|Dakinis and wisdom protectors are the root of the pacifying etc. activities
mkha' 'gro chos skyong nor lha|dakinis, Dharma protectors and wealth gods
mkha' 'gro chos skyong phrin las kyi rtsa ba|Dakini and dharmapala, the roots of activity
mkha' 'gro|daka; (masculine) sky goer/ dancer
mkha' 'gro dam can|dakinis and loyal guardians
mkha' 'gro dbang phyug|Khandro Wangchuk, [common name], Lord of Dakinis
mkha' 'gro gsang ba'i brda|secret signs of the dakinis; "the twilight" language or "the secret" language of heavenly denizens
mkha' 'gro gsang ba'i ye shes|Secret Wisdom, Guhyajnana; a dakini teacher of Padmasambhava
mkha' 'gro gsang ba ye shes|Khandro Sangwa Yeshe, revealed by Kunzang Dechen Gyalpo
mkha' 'gro gsang ba ye shes|revealed by Kunzang Dechen Gyalpo
mkha' 'gro gtad rgya brgyud pa|the dakini-entrusted lineage. Syn {mkha' 'gro gtad rgya yi brgyud pa}
mkha' 'gro gtad rgya|Entrusting the teachings to the dakinis; entrustment to dakinis, the dakini entrusted [terma lineage]; sealed entrustment to dakinis
mkha' 'gro gtad rgya'i brgyud pa|lineage of the dakinis' seal of entrustment
mkha' 'gro gtad rgya'i rgya mdud|work on medicine by {'phyongs rgyas ngag dbang dpal bzang}
mkha' 'gro'i brda yig|dakini-script
mkha' 'gro'i brda' yig|dakini script
mkha' 'gro'i brda yig|Sign language of dakinis. The secret script of the female spiritual beings which can only be decoded by accomplished masters
mkha' 'gro'i brda yig|Syn {mkha' 'gro brda yig}
mkha' 'gro'i brtan yig|dakini script
mkha' 'gro'i bsun zlog|averting the call of the dakinis
mkha' 'gro'i dbang po|epithet. of a Tantric deity
mkha' 'gro'i gnas|the land of the dakinis
mkha' 'gro'i gtso bo|chief of the dakinis
mkha' 'gro'i lung bstan pa|predicted / foretold by the dakinis
mkha' 'gro'i lung bstan|the dakini's prophecy
mkha' 'gro'i snying thig|Heart-drop of the Dakinis, transmitted by Guru Padmasambhava to Yeshe Tsogyal. Part of Longchen Rabjam's snying thig ya bzhi
mkha' 'gro'i sun ma bzlog pa|averting the call of the dakinis
mkha' 'gro'i sun ma|the call of the dakinis [indicating the passing away of a master]
mkha' 'gro'i thugs thig|by bdud 'joms 'jigs bral ye shes rdo rje, 1904-89?
mkha' 'gro'i tshogs khang chen mo|Great Gathering Cave of the Dakinis; Khandro Tsokhang Chenmo, at Drigung Shotö
mkha' 'gro'i tshogs lnga|five groups of dakinis
mkha' 'gro kun dga' bum|14th cent. - Kunga Bum, Dakini
mkha' 'gro las kyi dbang mo|Leykyi Wangmo, dakini
mkha' 'gro ma|DAKINI. 1) Spiritual beings who fulfill the enlightened activities; female tantric deities who protect and serve the Buddhist doctrine and practitioners. Also one of the 'Three Roots.' 2) Female enlightened practitioner of Vajrayana
mkha' 'gro ma|dakini, dakini, an especially accomplished yogini, possessor of spiritual dakini power in female form, female space farers who embody emptiness
mkha' 'gro|( ma) - dakini; sky-goer/ dancer; 1) dakini. Syn {mkha' 'gro ma}. 2) [sometimes also both daka and dakini when {mkha' 'gro} + {mkha' 'gro ma} when {mkha' 'gro} + {mkha' 'gro ma} 3) birds. 4) devas. 5) possessor of spiritual daka power in male form, 6) a class of sky going beings. 7) goddess or female tantric deities who protect and serve the tantric doctrine. 8) daka. male space-farers or viras {dpa' bo}, celestial flight; daka; sky-goer/ dancer; goddess [sky goers], possessor of spiritual daka power in male form
mkha' 'gro ma'i yul|the land of the dakinis
mkha' 'gro ma rdo rje gur gyi rgyud|tantra of the dakini's vajra song, the Dakini Vajra Song Tantra, Dakini-Vajrapanjara Tantra
mkha' 'gro ma rdo rje gur zhes bya ba'i rgyud gi rgyal po|Skt. dakini-vajra-panjara-mahatantraraja-kalpa
mkha' 'gro ma rdo rje gur zhes bya ba'i rgyud gi rgyal po|Vajra Tent; Skt. dakini-vajra-panjara-mahatantraraja-kalpa. T 419
mkha' 'gro ma rnam bzhi gsang ba'i bshags pa|Secret Confession of the Four Classes of Dakinis
mkha' 'gro ma rnams|the dakinis
mkha' 'gro ma seng ge'i gdong can|the Lion-faced Dakini. See also {seng gdong ma}
mkha' 'gro|{mkha' 'gro ma} dakini; (feminine) sky goer/ dancer
mkha' 'gro 'od 'chang|the dakini Prabhadhara, the emanation of the Suchness aspect of Vajra Varahi
mkha' 'gro rigs bzhi|four classes of dakinis
mkha' 'gro sangs ba ye shes|{mkha' 'gro sangs ba ye shes}
mkha' 'gro sangs ba ye shes|{mkha' 'gro sangs ba ye shes} [a lady deified as goddess of divine learning, said in a former life to have been wife of king Ratna d sa
mkha' 'gro sde bzhi|Four classes of dakinis. The dakinis of the four families of vajra, ratna, padma, and karma. They are spiritual beings who carry out the four activities of pacifying, increasing, magnetizing, and subjugating
mkha' 'gro sde bzhi|the four classes / aspects of dakinis. Syn {mkha' 'gro rigs bzhi}
mkha' 'gro sde lnga|the five dakini aspects. Syn {mkha' 'gro ma rigs lnga} The five families. 1) {rdo rje mkha' 'gro} Vajra dakini. 2) {rin chen mkha' 'gro} Ratna dakini 3) {pad ma mkha' 'gro} Padma dakini 4) {las kyi mkha' 'gro} karma dakini 5) {sangs rgyas mkha' 'gro} Buddha dakini
mkha' 'gro skyes|"born by dakini", rakshasa
mkha' 'gros lung bstan pa|predicted / foretold by the dakinis
mkha' 'gro snyan brgyud|Dakini Hearing Lineage
mkha' 'gro snying thig|Khandro Nyingtig. Khandro Nyingtig means 'Heart Essence of the Dakinis.' A profound collection of Dzogchen teachings transmitted through Padmasambhava to Princess Pema Sal. Is included within the famous Nyingtig Yabshi
mkha' 'gro snying thig ma bu|the Mother and Son [texts] of Khandro Nyingtig; the terma Khandro Nyingtig and the commentaries Khandro Yangtig by Longchen Rabjam
mkha' 'gro snying thig|the Heart Essence / core of the Dakinis, terma teachings revealed by {pad ma las 'brel rtsal} One of {snying thig ya bzhi} present wisdom
mkha' 'gro so gnyis|thirty-two dakinis; lhag mgron - residual guests
mkha 'gro yang thig|a part of the {snying thig ya bzhi} by {klong chen rab 'byams}
mkha' 'gro yang tig|Khandro Yangtig, part of Longchen Rabjam's snying thig ya bzhi
mkha' 'gro ye shes chos skyong|dakinis and wisdom protectors
mkha' 'gro ye shes mtsho rgyal|Khandro Yeshe Tsogyal. Yeshe Tsogyal
mkha' 'gro ye shes mtsho rgyal|the dakini Yeshe Tsogyal
mkha' 'gro ye shes mtsho rgyal|the dakini Yeshe Tsogyal, compiler of Guru Rinpoche's teachings
mkha' 'gro ye shes mtsho rgyal|the kin Yeshe Tsogyal,
mkha' 'gro yi dbang phyug|lord of dakinis, Vishnu
mkha' gsang|1) secret center, the secret space. Syn {mo mtshan}; 2) secret sky
mkha' gsang gi phyag rgya|the secret space mudra. Syn {mkha dbyings phyag rgya}
mkha' gsang gnyis|Two Secret Centers. The secret. or sexual centers of the father-consort {yab} and the mother-consort {yum}
mkha' gsang|secret sky
mkha' gsang|secret sky [=bhaga]; isc. [contraction of nam mkha' and gsang ba'i rdo rje], female and male sexual organs (in union)
mkha'i pags pa|[lit. skin of sky] darkness
mkha' khams|Syn {nam mkha'i khams}
mkha' khyab bde ba'i rdo rje|the 15th Karmapa
mkha' khyab 'dro ba kun|all sentient beings pervading space
mkha' khyab 'gro ba|all beings under the sky
mkha' khyab kyi 'gro ba|infinite beings; all beings under the sky
mkha' khyab kyi ting nge 'dzin|space-filling / all-pervading samadhi
mkha' khyab|pervading / filling / permeating space, all-pervasive, extending like the sky, pervading the sky, vast, extensive; space-pervading
mkha' khyab rang byung rdo rje|Khakyab Rangjung Dorje. Same as Khakyab Dorje
mkha' khyab rdo rje'i rtsal|Khakyab Dorje
mkha' khyab rdo rje|karma pa - XV - (1871-1922)
mkha' khyab rdo rje|Khakyab Dorje. The fifteenth Karmapa. 1871-1922
mkha' khyab tu|pervading all of space
mkha' khyab ye shes kyi sku|the all-pervasive wisdom body
mkha' klong dbyings gsum|sky, expanse and space. Syn {ngo bo rang bzhin thugs rje}
mkha' klong|the expanse of space, the whole compass or extend of heaven
mkha' klong yangs pa|immense sky-realm
mkha' la gnas|"residing in heaven" god, epithet. of Vishnu
mkha' la gshegs pa|epithet. of Avalokiteshvara
mkha' lam|1) the sky. 2) air rout, airline
mkha' lam pa|sun
mkha' la 'phur ba|to soar through the sky
mkha' la 'phyar ba|raised in the air
mkha' la rgyu ba'i yi dvags|'hungry ghosts living in the air'
mkha' la rgyu ba'i yi dvags|the pretas living in the air. [Includes such types as {btsan}, {rgyal po}, {shi 'dre}, {'byung po}, {ma mo}, {the'u rang}
mkha' la ring du bzhugs pa|epithet. of the goddess Tara
mkha' la spyod pa|'living in the sky,' dakini. see {mkha' spyod}
mkha' la spyod pa|Sky-soarer, khechara. 'One who goes in the air', deity, dakini; also conceivably Khasarpani, a form of Avalokiteshvara
mkha' lding|a garuda/ soaring in the sky, sky-soarer. Syn {khyung}, {bya khyung}
mkha' lding|garuda
mkha' lding|Garuda. The mythological bird, able to travel from one end of the universe to the other with a single movement of its wings. It is also known to hatch from the egg fully developed and ready to soar through the sky
mkha' lding gi mchod sdong bsgrubs pa|example for spontaneous accomplishment
mkha' lding gi phyag rgya|garuda mudra; garuda mudra
mkha' lding gi rgyal po|king of the feathered race, the garuda bird
mkha' lding gi rgya|nam mkha' lding gi rgya - Garuda mudra
mkha' lding gser mig 'khyil ba|one of the {phyi'i sde brgyad} the eight outer classes
mkha' lding gshog pa|emerald, Garuda's wing
mkha' lding klu mo rgyal|one of {gnod sbyin mo bzhi} =
mkha' lding rgyal mtshan|"Having Garuda as its emblem" [epithet. of Vishnu]
mkhal grum|abasia
mkhal ma'i rtsa kun 'dar ma|the kidney nadi avadhuti
mkhal ma|kidney, reins. Syn {mkhal ril}
mkhal nad bdun|seven types of kidney disease
mkha' ltar dag pa|clear as the sky
mkha' ltar khyab|all-pervasive like space
mkha' mnyam byang chub kyi sems|bodhichitta that is equal to space / the sky
mkha' mnyam|equal to the sky, space-like, co-extensive with space, as vast as space, infinite like the sky
mkha' mnyam 'gro ba|all beings, as infinite as the sky
mkha' mnyam 'gro ba|beings equal to the sky
mkha' mnyam gyi sems can|sentient beings equal to space
mkha' mnyam pa|1) like the heavens, infinite. endless. 2) epithet of Buddha
mkha' mnyam sems can|beings, limitless as space
mkhan|1) or agentive suffix attached to nouns and verbs. the doer, agent, performer of an act, [vb. + mkhan) the one who does the verbal action, agent (responsible for). 2) proficiency, skill, skillful. 3) abbr. of {mkhan po} 4) knower
mkhan bo gsum|The three abbots. 1) {rab byung gi mkhan bo} the abbot of a novice. 2) {de slong ma'i mkhan bo} the abbot of a probationary nun. 3) {dge slong gi mkhan bo} the abbot of a fully ordained monk
mkhan brgyud|1) preceptor lineage [for monk's vows]. 2) succession of khenpos / scholars [at a monastery]
mkhan bu|1) abbot-disciple, [successor in a lineage of preceptors]. 2) pupil, student
mkhan chen|1) mahapandita, great learned one / scholar. 2) great preceptor / abbot, title of a high lama. 3) political position of religious head. 4) professor. 5) epithet of Buddha
mkhan chen bho dhi sa tva|Shantarakshita, the supreme abbot Bodhisattva. Syn {zhi ba 'tsho} Indian pandita who ordained the first monks in Tibet
mkhan chen bho dhi sa tva|Shantarakshita, the supreme abbot Bodhisattva. Syn {zhi ba 'tsho}. Indian pandita who ordained the first monks in Tibet
mkhan chen bkra shis 'od zer|Khenchen Tashi Özer: 1836-1910
mkhan chen bo dhi sa tva|Khenchen Bodhisattva. Shantarakshita
mkhan chen byang chub sems dpa' bsod nams grags pa|Khenchen Jangchub Sempa Sönam Drakpa, 1273-1345
mkhan chen byang chub sems|Shantarakshita
mkhan chen|Great Khenpo
mkhan chen lo tsA ba dhar ma shrI|Dharma Shri, the great scholar translator
mkhan chen o Di ya na|Nyingma author
mkhan chen o rgyan bstan 'dzin|b.1742 - Khenchen Orgyen Tendzin of Mindröl Ling.
mkhan chen phyag rdor ba'i lha gsum|The three deities of the great master Vajrapani: 1) {rta mgrin}. Hayagriva 2) {phyag na rdo rje}. Vajrapani 3) {bya khyung}. Garuda bird
mkhan chen phyag rdor ba'i lha gsum|The three deities of the great master Vajrapani. 1) {rta mgrin}. Hayagriva}. 2) {phyag na rdo rje} Vajrapani 3) {bya khyung} Garuda bird
mkhan chen rat na|Karmey Khenpo Rinchen Dargye
mkhan chen sha kya bzang po|15-16th cent. - Khenchen Shakya Zangpo, one of Gampo Tashi Namgyal's teachers
mkhan chen zhi ba 'tsho|{chos rgyal go ma de byi bya ba'i sras po mkhan chen zhi ba 'tsho} a great abbot called santaraksita, son of the religious king Gomadeviya
mkhan chen zhi ba 'tsho|Shantarakshita, also known as Khenpo Bodhisattva, the abbot who introduced the monastic lineage to Tibet
mkhan|Khen. Abbreviation for 'khenpo,' learned one
mkhan mo|female preceptor, abbess, scholar, instructress
mkhan pa|kind of shrub from which an incense is made, mendicant, beggar
mkhan pa ljongs|Khenpa Valley
mkhan pa ser po|medically, also as incense
mkhan po|1) abbot, scholar, pandita, pundit, scholar-abbot; professor, monastic abbot very learned one ecclesiastical teacher. 2) abbot, Skt. upadyaya, head of a monastery, preceptor [during an ordination ceremony], preceptorship. 3) proficiency [in spiritual practice]. 4) the doer [of a certain action]
mkhan po bkod pa|to elect a head of a monastery
mkhan po bo dhi sa tva|Khenpo Bodhisattva. The Indian master who ordained the first monks in Tibet. See Shantarakshita
mkhan po bo dhi sa tva|Syn {mkhan chen bo dhi sa tva}
mkhan po bo dhi sa tva zhi ba 'tsho|Bodhisattva Shantarakshita
mkhan po bo dhi sa tva zhi ba 'tsho|Bodhisattva Shantarakshita. The first abbot to ordain monks in Tibet
mkhan po 'dra ba|1) scholar in name only. 2) looks like a scholar
mkhan po gnyis|rab byung gi mkhan po dang bsnyen rdzogs kyi mkhan po
mkhan po'i go gnas|abbacy
mkhan po kar ma rat na dbang phyug|Khenpo Karma Ratna Wangchuk. Karmey Khenpo Rinchen Dargye
mkhan po|khenpo. A title for one who has completed the major course of studies of about ten years' duration of the traditional branches of Buddhist philosophy, logic, Vinaya and so forth. Can also refer to the abbot of a monastery or the preceptor from whom one receives ordination
mkhan po|Khenpo. A title for one who has completed the major course of studies of about ten years' duration of the traditional branches of Buddhist philosophy, logic, Vinaya and so forth. Can also refer to the abbot of a monastery or the preceptor from whom one receives ordination
mkhan po kun bzang dpal ldan|c.1870-c.1940 - Khenpo Kunzang Palden, a disciple of Paltrül Rinpoche
mkhan po mdzad pa|to act as the preceptor
mkhan po mngon gyur|the [qualified] preceptor in person
mkhan po ngag chung|alias {ngag dbang dpal bzang} {mkhan po} 1879-1941; see {ngag dbang dpal bzang}
mkhan po ngag dbang dpal bzang|Khenpo Ngakchung / Ngawang Palsang. (1879-1941). A khenpo at Katok and a very important reviver of the scholastic lineage of expounding the Dzogchen scriptures. Considered to be incarnation of both Vimalamitra and Longchenpa. Chadral Sangye Dorje is one of his last living disciples. Wrote a commentary on {dbu ma la 'jugs pa}
mkhan po|Preceptor, upadhyaya. Principal officiator at the ordination of a monk or nun
mkhan po skal bzang mkhas grub|18-19th cent. - Khenpo Kalsang Khedrub, abbot of Pelgye Ling monastery at Nyanang
mkhan po sngo|kind of shrub from which an incense is made
mkhan po|Upadhyaya, Preceptor. A teacher, in certain instructional or ritual functions such as advising a translator or giving ordination
mkhan rabs|generation of scholar-abbots, line of abbots in a monastery
mkhan rgyud|hierarchy of the religious Preceptors
mkhan rims|hierarchy of abbots or Preceptors in a monastic establishment. Syn {mkhan rabs}
mkhan rin po che|the venerable abbot/ teacher / preceptor
mkhan rin po che|way of addressing the teacher in the bshad grwa
mkhan slob|Abbr. of {mkhan po} & {slob dpon} 1) master and disciple, scholar and master, abbot and master. 2) Abbr. of {mkhan po bod dhi sat tva}, {slob dpon pad ma 'byung gnas}; a preceptor
mkhan slob chos gsum|The Abbot, the Master [Acharya], and the Dharma King. 1) khenpo Bodhisattva, Shantarakshita; {mkhan po bo dhi sa tva}, {zhi ba 'tsho}. 2) Lobpön Pema Jungney {slob dpon pad ma 'byung gnas}, Padmasambhava. 3) Chögyal Trisong Deutsen, King of Tibet {chos rgyal khri srong de'u btsan}
mkhan slob gsang ston gnas klog slob lnga|the ordaining preceptor, ceremonial master, interviewer, tutor or instructor, and instructor of novices act as the five monastic teachers; {rab byung dang bsnyen rdzogs gnang ba'i mkhan po, las byed pa slob dpon, gsang ste ston pa, gnas sam klog pa'i slob dpon, dge tshul gyi slob dpon}
mkhan slob|preceptor and instructors
mkhan slob spyi'i mtshan nyid drug|Six characteristics of the abbot and assistant abbots in general. 1) {tshul khrims dang ldan ba} purity of moral discipline. 2) {'dul ba'i cho ga shes pa} knowledge of monastic code 3) {nad par snying brtse ba} kindness of towards sick people 4) {nang 'khor dag pa} purity of close disciples 5) {chos dang zang zing gis phan 'dogs pa} benefiting others with dharma teachings and giving material aid 6) {dus su 'doms pa} knowledge of the proper time to give instructions
mkhan zur|an ex-abbot, retired abbot
mkhar ba|1) walking stick, [carried by Buddhist mendicant priests], staff. 2) bell metal. 3) going. 4) quest-house [for pilgrims and visiting monks) in Kumbum monastery; staff, stick
mkhar ba|canes; x {gdugs dang mkhar ba mtshon thogs dang} who carry canes, weapons and parasols
mkhar ba'i dgra|epithet. of Vishnu
mkhar ba'i mdza' bo|old man [lit. friend of a staff]
mkhar ba|walking stick, (carried by Bu hist mendicant priests), staff, bell metal, going, guest-house [for pilgrims and visiting monks) in Kumbum Monastery w jingling rings on the top part], staff, bell metal, going, guest-house [R]
mkhar brtseg pa|multi-storied mansion, fort, fortress
mkhar brtsegs|a certain dakini script
mkhar|castle
mkhar|castle, citadel
mkhar|castle/ citadel/ a staff, walking stick; 1) building, castle, fort, palace, stronghold, house, chalet, mansion, manor-house, citadel, tower. 2) in the sky; fortress; citadel
mkhar chen bza'|Lady Kharchen. See Yeshe Tsogyal
mkhar chen bza' mtsho rgyal|Lady Tsogyal of Kharchen. See Yeshe Tsogyal
mkhar chen bza' mtsho rgyal|one of Padmasambhava's 25 disciples
mkhar chen bza' mtsho rgyal|one of the five wives of {khri srong lde'u bstan}
mkhar chen bza'|Princess of Kharchen. Same as Yeshe Tsogyal
mkhar chen bza'|the lady of the Kharchen family. Syn {ye shes mtsho rgyal}
mkhar chen dpal gyi dbang phyug|one of Padmasambhava's 25 disciples
mkhar chen dpal gyi dbang phyug|Palgyi Wangchuk of Kharchen. In the Sanglingma biography he is the father of Yeshe Tsogyal; elsewhere he is described as her brother, a close disciple of Padmasambhava who attained siddhi through the practice of Vajra Kilaya. Palgyi Wangchuk means 'Resplendent Lord'
mkhar chen dpal gyi dbang phyug|the father of Yeshe Tsogyal
mkhar chen pa|one of {chos rgyal chen po'i bka' rtags kyi phyag rgyas bskos pa'i rgyal phran bdun} the seven vassal kingdoms established by the royal decree of the great religious king (Songtsen Gampo)
mkhar chen|place in Tibet or family name
mkhar chu ba|one of {chos rgyal chen po'i bka' rtags kyi phyag rgyas bskos pa'i rgyal phran bdun} the seven vassal kingdoms established by the royal decree of the great religious king (Songtsen Gampo)
mkhar do bsam gtan gling|Khardo Samten Ling, the Stone Citadel of Contemplation, in U
mkhar 'gro|the sky-goer, god, cloud
mkhar gsil|Syn {'khar gsil} staff of the Buddhist mendicant, the monk's staff
mkha' rgyu'i yi dvags|air-dwelling hungry ghost / preta, hungry ghost living in the air
mkha' ri gangs brag|Glacier Rock Sky Mountain
mkha' rje skyes|the disciple of the demon king of Ceylon
mkhar las byed pa|to build sand castles
mkhar las|stone-work, masonry
mkhar mthong|seen in the sky, moon
mkhar nag rdo rje rgyal po|the vajra king of Karnak [local deity of Tsurphu]
mkhar nyal|that who sleeps in the space, god, bird
mkhar po|Syn {mkhar}
mkhar rdo bzod pa rgya mtsho|first Khardo Rinpoche, Söpa Gyatso. (b. 1672)
mkhar rdo chos kyi rdo rje|third Khardo Rinpoche, Chökyi Dorje (died c.1820)
mkhar rdo chos ldan dbang po|second Khardo Rinpoche, Chöden Wangpo. (18th cent.)
mkhar rdo|n. of a medicine
mkhar rdzong|fortress, fort
mkhar rtse ba|a fort in Phan -yul in Tibet
mkhar sil|Syn {'khar gsil}
mkhar thog|n. of Tibet
mkhas|1) abbr. of {mkhas pa} and {mkhas po}
mkhas blo|"Wise" [epithet. of buddha]
mkhas btsun bzang|cleric [lit. learned, righteous and good]
mkhas btsun bzang grub|learning, discipline, goodness and miraculous power
mkhas btsun bzang gsum|1) learning, discipline and nobility. 2) wise, pure and noble-minded
mkhas btsun bzang gsum|learned, virtuous, and noble
mkhas btsun bzang po|1) learning, discipline and nobility. 2) b. 1921 - Khetsun Sangpo, a 20th Century Nyingma scholar
mkhas btsun|learned and righteous/ a monk; lit. "learned and righteous," cleric, monk
mkhas bya'i gnas drug|the six topics of learnedness / knowledge. 1) {phung po lnga}. 2) {khams bco brgyad} 3) {skye mched bcu gnyis} 4) {rten 'brel} 5) {gnas dang gnas min} 6) {bden pa bzhi}
mkhas dbang|Abbr. of {mkhas pa'i dbang po}
mkhas dbang|sangs rgyas rdo rje, 17th cent
mkhas grub|1) scholar-adept, learned and accomplished, siddhas and panditas, realized master, accomplished scholar, learned and saintly, master practitioner. 2) One of Tzongkhapa's two main students (1385-1438)
mkhas grub blo bzang nor bu|Khedrub Lobsang Norbu; great meditator, and founder of {bon ri} monastery at Kailash
mkhas grub chen por gyur nas bzhugs skabs|had already become highly learned and accomplished
mkhas grub dge legs dpal bzang po|(1385-1438)
mkhas grub dge legs dpal bzang|the learned and accomplished Gelek Palsang (1385-1438), disciple of Tsongkhapa and the first in the line of Panchen Lamas
mkhas grub kar ma chags med|see {kar ma chags med}
mkhas grub khyung po rnal 'byor|the learned and accomplished Khyungpo Naljor, [978-1127], founder of {shangs pa bka' brgyud} lineage
mkhas grub khyung po rnal 'byor|the learned and accomplished Khyungpo Naljor [978-1127), founder of {shangs pa bka' brgyud} lineage [R]
mkhas grub kyi bla ma|a learned and accomplished master
mkhas grub r'a ga a sya|karma chags med - 17th cent
mkhas grub rgya mtsho|Khedrub Gyatso, [1838-1855], the 11th Dalai Lama
mkhas grub rgya mtsho|Khedrup Gyatso [1838-1855), 11th dalai lama [R]
mkhas grub rje dge legs dpal bzang|Khedrub Je, Gelek Palzang (1385-1438), one of Tsongkhapa' main disciples
mkhas grub rje|Khedrubje, a disciple of {rje btsong kha pa} Syn {mkhas grub dge legs dpal bzang}
mkhas grub sog po bstan dar|Sogpo Tendar: b1759
mkhas grub thams cad mkhyen pa|the learned and accomplished omniscient one
mkhas 'jug|1) text by Sakya Pandita. 2) Gateway to Knowledge by Mipham Rinpoche. Abbr. of {mkhas pa'i tshul la 'jug pa'i sgo}
mkhas 'jug|byis pa bde blag du 'jug pa'i rnam par bshad pa mkhas pa 'jug pa'i sgo - by skya paN Di ta kun dga' rgyal mtshan - (1182-1251); monumental presentation of the principles and categories of Buddhist scholasticism
mkhas 'jug rnam bshad|mkhas pa rnams 'jug pa'i sgo'i rnam par bshad pa rig gnas gsal byed - a detailed commentary on sa skya paN Di ta kun dga' rgyal mtshan}'s monumental presentation of the principles and categories of Buddhist scholasticism; by {glo bo mkhan chen bsod nams lhun grub}
mkha' skyes|"born of heavens" [the year of fire-tiger in the Tibetan sixty-years cycle]
mkha'|sky, space; 1) space. 2) sky, heaven, dwelling in the sky. 3) vacuity. 4) the 'air'. Syn {mkha' spyod} celestial realm, sky traveler
mkhas mchog dbyig gnyen|eminent pandita Dignaga
mkhas mchog|supreme expert, profound scholar
mkhas pa bzhin byed|pretending to be skillful, but not being really such
mkhas pa can|wise, learned, skillful
mkhas pa chen po|great scholar / pandita
mkhas pa|competent
mkhas pa dag|scholars
mkhas pa dang ldan pa|erudite, wise, scholastic, scholarly, learned
mkhas pa|discerning; mi mkhas - who lack discernment, who are unable to discern
mkhas pa dzanya' na su tra|the learned Jnanasutra
mkhas pa|erudite
mkhas pa'i bya ba gsum|the three actions of learnedness. {'chad}, {rtsod}, {rtsom gsum}- exposition, debate and composition
mkhas pa'i dbang po|king of learned ones / panditas, lord of panditas / scholars
mkhas pa'i de kho na nyid|the nature of learning
mkhas pa'i dmigs pa lnga|The five stages of mastery. 1) {mang du thos pa} extensive hearing. 2) {don la mkhas pa} mastery over meaning 3) {yi gi la mkhas pa} mastery over diction 4) {nges pa'i tshig la mkhas pa} mastery over definite words 5) {sngon dang phyi ma'i mtha' dgongs pa la mkhas pa} mastery over interpretation of the previous and latter words / meaning
mkhas pa'i dmigs pa|objects that render skillful, object of the wise, the focus of learnedness, One of {zhi gnas kyi dmigs pa bzhi} four meditative objects of a yogi
mkhas pa'i gnas lnga|the five topics of learnedness
mkhas pa'i 'jug pa'i gnas bcu|the ten topics embraced by the panditas
mkhas pa'i lam|the path of knowledge / learning
mkhas pa'i nga rgyal|intellectual pride / arrogance, proud of one's learning, conceited person
mkhas pa'i rgyan|the adornments of scholars
mkhas pa'i tshul dgu|Nine attributes of a learned person. Being learned, virtuous, and noble; being skilled in exposition, debate, and composition; possessing the three qualities of study, practice, and activity for the benefits of others
mkhas pa'i tshul dgu|the nine ways of being learned. {mkhas btsun bzang gsum dang ldan pa}, {'chad rtsod rtsom gsum la thogs pa med pa}, {bshad sgrub las gsum gyi mdzad pa bzang po dang ldan pa}
mkhas pa'i tshul la 'jug pa'i sgo|Gate for Entering the Way of a Pandita; Gateway to Knowledge [by Mipham Rinpoche]
mkhas pa'i yon tan|knowledge, expertise, proficiency
mkhas pa 'jug pa'i sgo|an introduction to the principles and concepts of Indo-Tibetan scholasticism by {sa skya paN Di ta kun dga' rgyal mtshan}
mkhas pa 'jug pa'i sgo|byis pa bde blag tu 'jug pa'i rnam par bshad pa mkhas pa 'jug pa'i sgo - an introduction to the principles of Tibetan Buddhist scholasticism; by {sa skya paN Di ta kun dga' rgyal mtshan} (1182-1251)
mkhas pa|knowledgeable; erudition
mkhas pa las|the wise say that
mkhas pa nA ro paN chen|the mahapandita Naropa
mkhas pa nyer gcig|Twenty-one Adepts. Masters of the Mind Section and Space Section of Dzogchen
mkhas pa nyer lnga|Twenty-five Panditas. 25 masters in the Dzogchen lineage from Garab Dorje to Guru Rinpoche, Vimalamitra and Vairochana who brought these teachings to Tibet
mkhas pa nyi 'bum|disciple and son of {zhang ston bkra shis chos 'bar} in the {snying thig} lineage
mkhas pa nyid|learnedness, scholarship, erudition
mkhas pa|Pandita. A learned master, scholar, professor in Buddhist philosophy. means "learned one."
mkhas par bya ba'i gnas bcu|the ten topics which cause learnedness / one to be learned, the ten points of knowledge. 1) {phung}. 2) {khams} 3) {skye mched} 4) {rten 'brel} 5) {gnas dang gnas min} 6) {dbang po} 7) {dus} 8) {bden pa} 9) {theg pa} 10) {'dus byas 'dus ma byas}
mkhas par bya ba|v. causing learnedness, causing one to be learned
mkhas par bya|be learned in ..
mkhas par byas|was learned in ..
mkhas par byed pa|to become learned
mkhas par 'gyur|vi. to become an expert
mkhas par ldan|learned, wise, scholastic, scholarly, erudite
mkhas pa rnams 'jug pa'i sgo|by sa skya paN Di ta kun dga' rgyal mtshan; (1182-1251)
mkhas pa rnams 'jug pa'i sgo'i rnam par bshad pa rig gnas gsal byed|a detailed commentary on sa skya paN Di ta kun dga' rgyal mtshan}'s monumental presentation of the principles and categories of Buddhist scholasticism; by {glo bo mkhan chen bsod nams lhun grub}
mkhas pa rnams kyi las rnam gsum po|threefold activity of all panditas
mkhas pa rnams kyis rang gis rig par bya ba|to be individually cognized by all the learned ones
mkhas pa rnams kyis tshul bzhin brtags na|when correctly examined by the scholars
mkhas par rlom pa|Syn {mkhas rloms} pretense of being learned, conceited person
mkhas par sbyangs|became learned
mkhas pa smad pa|of inferior attainments
mkhas pa|to be proficient in
mkhas pa|wisely, cleverly, skillfully; wise, learned; {mkhas pa, mkhas pa, mkhas pa} intr. v.; to know well; skillful, scholar, proficient, efficient, masterly, wise, capable, clever, experienced, expert, trained, practiced, skilled, erudite, the learned, skillful [as in skillful in means] competent, refined, accomplished, well-versed. 2) an expert, learned / skilled person, specialist, expert, scholar. scholar, wise, sagacious, learned one, pandita, specialist. 3) scholarship, learning, learnedness. See also {mkhas po}; Pandita; learned/ wise/ scholarly; (learned) scholar; skilled (in/ at); learned/ a scholar
mkhas po|able, expert, capable
mkhas po|astute
mkha' sprin can|"clouded sky". the seventh month of the Tibetan calendar, poet. Lion [the sign of the Zodiac]
mkha' spyod|abbr. of {mkha' la spyod pa} 1) celestial, heavenly. 2) 'dwelling in the sky,' celestial realm, pure lands. 3) goddess [sky goers], 'sky traveler', dakini. 4) Syn {mkha' spyod kyi dngos grub} 5) birds. 6) heavenly denizen, gandharvas [celestial musician]. 7) Kachö. celestial realm; Khechara/ enjoyment of space
mkha' spyod chen po|the greater celestial [accomplishment]
mkha' spyod chung ngu|the lesser celestial [accomplishment]
mkha' spyod dag pa'i zhing|the pure land of Heavenly Enjoyment, the pure realm of Khechara
mkha' spyod dbang mo|epithet. of the goddess Dorje Phagmo
mkha' spyod dbang po|1) the lord of the dakinis. 2) the garuda. 3) n. of the 6th? Shamar Rinpoche. 4) epithet of Ganden
mkha' spyod du 'byon pa|pass on to the Pure Realm of Celestial Enjoyment
mkha' spyod du gshegs pa|to die (h)
mkha' spyod gnas|1) celestial realm. 2) the home of aerial spirits
mkha' spyod|Kachö. The accomplishment of being able to go to a celestial realm
mkha' spyod|Khechara, the Buddhafield of Vajra Varahi
mkha' spyod kyi dngos grub|the siddhi of the celestial form / realm. One of {grub chen brgyad}, {thun mong gi dngos grub brgyad}
mkha' spyod kyi gnas brgyad|eight Celestial Abodes
mkha' spyod kyi gnas brgyad|eight celestial abodes; Skt. Khagacharya
mkha' spyod kyi zhing khams|the celestial realm, realm of space; celestial realm
mkha' spyod ma|a female yidam; Khecari/ Goddess Who Enjoys Space
mkha' spyod ma|Skt. Khecari - Khachöma, an aspect of Vajra Yogini
mkha' spyod pa|1) the devas, gods. 2) epithet of Avalokiteshvara. 3) sky-farer
mkha' spyod pa'i rig 'dzin|sky faring awareness holder
mkha' spyod 'pho ba|Phowa of the celestial realm. A type of phowa
mkha' spyod skor gsum|the three cycles of Khachöma. {nA ro mkha' spyod}, {in dra mkha' spyod}, {mE tri mkha' spyod}
mkha' spyod|sky-enjoyer
mkha' spyod zhing khams|gnas dag pa mkha' spyod zhing khams - a pure celestial field
mkhas rlom can|one pretending to be learned
mkhas rnams|all panditas / scholars, learned ones
mkhas shing thabs shes pa yin|wise and skillful
mkha' steng 'gro|the planet of Mars
mkhas|to be good at something; x {pi wang sbreng ba la mkhas sam gsungs} [the Buddha] asked him: you were a good vina-player, weren't you?
mkhas|to be well at something; x {de shin tu mkhas zhus pa} yes, I played very well, he said
mkhas tshad|1) all the learned. 2) ingratiating
mkhas tshul gsum|Three Ways of the Wise. Teaching, debate, and composition
mkhas yus|1) dogmatic. 2) bragging about one's skill
mkhid gang|the measure about six inches
mkho|1) need, necessity. 2) vi. to need require. 3) useful, necessary, needful; necessary/ to want; necessities
mkho ba'i|that he needed
mkho ba'i yo byad|1) necessary articles prescribed for monks, constitutes silken, woolen and other pieces of cloth exceeding one cubit. 2) One of {rab byung gi gos kyi gzhi}
mkho ba'i yo byad|necessities
mkho ba'i yo byad phran tshegs|Minor articles of necessity, minor necessity for monks
mkho ba'i yo byad|possessions, useful things, things that were needed
mkho ba'i yo byad|provisions
mkho ba'i yo byad|(TS) necessary articles [prescribed for monks], (silken, woollen and other pieces of cloth exceeding 1 cubit 1 of {rab byung gi gos kyi gzhi} [R]
mkho ba mang|you'll always be needy
mkho ba|mi mkho ba - have no need for
mkho ba|{mkho ba, mkho ba, mkho ba} intr. v.; 1) to require, need, to be wished for. 2) necessary, desirable
mkho byad|Syn {mkho rgyu'i yo byad} necessary articles / goods
mkho byed|need, want, necessity
mkho chas|1) needed things, necessary articles. 2) equipment / gear, tool, instrument, {'tsho ba'i mkho chas} articles for daily use
mkho dgu|1) necessities, what one needs / is necessary. 2) utensils, household articles. 3) useful, needful
mkho dgu'i yo byad|possessions
mkho dus|needful
mkho med|useless, unnecessary, {skad cha mkho med} nonsense, rubbish
mkho med|x {'di dag nga la mkho med zer mi len no} "I do not want them!" he said, "I will not accept them."
mkho mthing lha khang|Khoting Temple
mkhon|enmity. See {'khon 'dzin}
mkhon|{ma mkhon} don't quarrel!
mkho rdzas|Syn {mkho chas}
mkho sgrub|{mkho chas nyo sgrub}. making available whatever is necessary for a particular purpose. [mss]
mkhos ka|necessary, useful
mkhos su phab|most needful, most necessary
mkhos zhan pa|useless, unnecessary
mkhos zhan|self-willed, wanton
mkhrang ba|solid, compact
mkhrang 'gyur|hardened
mkhrang po|1) inflexible, stiff, rigid, tight, hard. 2) robust, hearty, sound [of body]
mkhregs|hard, indestructible
mkhrig ma|wrists and ankles
mkhrigs|hard, solid. Comp. with {mkhregs po}
mkhrigs pa|hard, firm, unbreakable
mkhrigs po|1) hard, firm, unbreakable. 2) stubborn, obstinate. Comp. with {mkhregs po}
mkhris nad brgyad|8 types of jaundice
mkhris nad can gyi dmigs pa|Syn {log pa'i blta tshul}
mkhris nad|jaundice
mkhris nad kyi zas rigs bcu gcig|11 foods for jaundice
mkhris nad med pa'i shes pa|Syn {tshad min gyi blo}, {log shes}
mkhris pa|1) gall bladder. 2) bile, gall. 3) jaundice
mkhris pa'i dri chab|bilious water [wrathful offering]
mkhris pa'i dri chab|gall offering, one of {nang mchod}
mkhris pa'i gsal byed bzhi|the four animal's bile used in medicine 1) {dom mkhris} bear's bile. 2) {nyam khris} fish bile. 3) {ri bong mkhris} hare's bile. 4) {'phyi ba'i mkhris pa} marmot's bile
mkhris pa'i rgyu lam lnga|five pathways for the circulation of bile
mkhris pa'i sbyong byed bzhi|4 clarifiers of the bile
mkhris pa'i spyi rtags bdun|7 general signs of bile
mkhris pa lnga|the five kinds of bile 1) {sgrub byed}. 2) {mdangs bsgyur} 3) {mdog gsal} 4) {'ju byed} 5) {mthong byed}
mkhur tshos|1) cheeks. 2) color of the cheeks
mkhyen bla med|"most wise" [epith. of Buddha]
mkhyen brtse|1) wisdom and compassion. 2) omniscient mercy, knowledge and kindness, Abbr. of {mkhyen pa'i ye shes} + {brtse ba'i thugs rje}
mkhyen brtse chos kyi blo gros|rdzong sar mkhyen brtse 'jam dbyangs chos kyi blo gros
mkhyen brtse'i dbang po|'jam dbyangs - (1820-1892)
mkhyen brtse'i dbang po|Khyentse Wangpo. 1820-1892. Same as Jamyang Khyentse Wangpo. 'jam dbyangs +
mkhyen brtse'i gter|treasury of wisdom and love
mkhyen brtse'i 'od|Abbr. of {mkhyen brtse'i 'od zer}
mkhyen brtse'i 'od zer|1) kar sras kong sprul, 1904-1953. 2) alias {'jigs med gling pa rang byung rdo rje} 1729/30-1798
mkhyen brtse'i 'od zer|1) light ray of knowledge and love. 2) Khyentse Özer
mkhyen brtse'i 'od zer|Khyentse Özer. 1) Karsey Kongtrül: 1904-1953. 2) H.H. Dilgo Khyentse
mkhyen brtse'i rnam rgyal ma'i stong mchod|'chi med 'phags ma'i snying thig gi cha lag gtsug tor rnam par rgyal ma'i gzungs sgrub dang mchod pa'i cho ga bltas du bkod pa dri med nor bu - on uSHN'iSHavijay'a, by kong sprul blo gros mtha' yas - (1813-1899)
mkhyen brtse klong grol|{rig 'dzin} 1832-1909
mkhyen brtse nus gsum|knowledge, love and power; 1) wisdom / knowledge, compassion and power. 2) wise, kind and able / capable
mkhyen brtse nus gsum|wisdom, love, and power
mkhyen brtse nus gsum|wisdom, love, and strength
mkhyen brtse nus pa'i ye shes|the wisdom that is insightful / wise, kind and capable
mkhyen bzang|learned, wise
mkhyen cha|the knowing / cognizing aspect, cognizant aspect / quality; the cognizant aspect
mkhyen dpyod|(h) discernment, intelligence. Syn {shes rab}
mkhyen gnyis snang ba|the brilliance of the twofold knowledge / two understandings
mkhyen gnyis snang ba|the light of the twofold knowledge
mkhyen gnyis|the twofold knowledge, two knowledges, two kinds of knowledge, see {ji lta ji rnyed} Or. 1) {gnas lugs ji lta ba mkhyen pa}. 2) {shes bya ji rnyed pa mkhyen pa} knowing, seeing
mkhyen gnyis ye shes|the wisdom of the two kinds of knowledge. 1) {gnas lugs ji lta ba mkhyen pa'i ye shes}. 2) {shes bya ji rnyed pa gzigs pa'i ye shes}
mkhyen gsum|1) Syn {mkhyen pa gsum}. 2) Syn {thams cad mkhyen pa gsum}
mkhyen gsum bsdus sgom|meditation on the union of the three knowledges / wisdom, condensed, abbreviated meditation on the three wisdoms, basic wisdom, path wisdom and omniscient wisdom
mkhyen gzigs|1) omniscience. 2) Abbr. of {gnas lugs ji lta ba mkhyen pa'i ye shes} + {shes bya ji snyed pa gzigs pa'i ye shes} 3) supernatural perception [attributes of a high lama or a bodhisattva. 4) prophet
mkhyen|imp. of {mkhyen pa}; 1) Abbr. of {mkhyen pa}. 2) Abbr. of {mkhyen no} think of me
mkhyen kyi che ba|superior knowledge
mkhyen ldan|learned, knowledgeable, wise, intelligent (h)
mkhyen lnga pa|epithet. of Buddha
mkhyen no|think of / consider / care for / [please] know me!, it's up to you. See also {khyed shes}, {khyed mkhyen no}; care for me, look at me, know me
mkhyen pa bzhi|the four kinds of knowledge. 1) {khams mkhyen pa}. 2) {rang bzhin mkhyen pa} 3) {bsam pa mkhyen pa} 4) {bag la nyal mkhyen pa} knowledge of disposition, nature, inclination and potential
mkhyen pa can|wise
mkhyen pa|(enlightened) knowledge/ wisdom; to know
mkhyen pa gnyis|Syn {mkhyen gnyis}. chos nyid ji lta ba mkhyen pa dang chos can ji snyed pa mkhyen pa
mkhyen pa gnyis|Twofold knowledge. The wisdom of knowing the nature as it is and the wisdom of perceiving all that exists. Knowledge of conventional and ultimate phenomena
mkhyen pa gsum gyi chos sum cu|the thirty dharmas of the three kinds of knowledge. 1) {rnam mkhyen gyi chos bcu gcig}. 2) {lam shes kyi chos bcu} 3) {gzhi shes kyi chos dgu}
mkhyen pa gsum|the three kinds of knowledge, part of {sher phyin dngos po brgyad} 1) {gzhi shes} basic knowledge. 2) {lam shes} knowledge of the subject / basis. 3) {rnam mkhyen} knowledge of the path [to nirvana] knowledge of the ground and the path, and omniscience, cognition of all things. knowledge of a subject, basic knowledge, knowing the way to nirvana
mkhyen pa|(h) 1) knowledge, wisdom, exalted wisdom, knowledge, insight, understanding, cognition, perception, cognizance. 2) to know, realize, perceive, insight, cognize, understand. 3) knowing; {mkhyen pa, mkhyen pa, mkhyen pa, mkhyen} intr. v.; wisdom, knowledge; to know
mkhyen pa'i gter|receptacle of knowledge [epith. of Manjushri]
mkhyen pa'i mnga' bdag|master of knowledge. [usually Manjushri]
mkhyen pa'i stobs bcu|ten powers of perfect knowledge. Syn {stobs bcu}
mkhyen pa'i stobs|the power of knowledge / wisdom / realization
mkhyen pa'i ye shes|the wisdom of knowledge, superior knowledge / wisdom
mkhyen pa'i yon tan|attainments
mkhyen pa lnga|the five kinds of knowledge. Syn {ye shes lnga}
mkhyen pa nang bzhin|as is known
mkhyen par mdzad pa|to know
mkhyen pa|wisdom
mkhyen pa yongs su rdzogs pa'i mngon par shes pa|the superknowledge of completely perfected cognizance
mkhyen rab bdag po|Lord of Supreme Wisdom, Manjushri
mkhyen rab|(h) 1) Syn {shes rab}, knowledge, discernment, intelligence. 2) {mkhyen yon} 3) best / great / supreme knowledge
mkhyen rab kyi mnga' bdag|Manjushri, the Lord of Knowledge
mkhyen rab ye shes snang ba rgyas pa|spreading the wisdom light of supreme knowledge
mkhyen rab ye shes snang ba|the wisdom light of supreme knowledge
mkhyen rab ye shes|wisdom of supreme knowledge
mkhyen rgya can|whose vast knowledge
mkhyen rgya|scope of knowledge, vast knowledge, science
mkhyen|think of me!
mkhyen yon|knowledge, (h) for {shes yon}
mkhyen yul|Syn {mkhyen rgya}
mkhyud dpyad|treatment [of disease]
mkhyud|imp. of {mkhyud pa}
mkhyud pa|{mkhyud pa, mkhyud pa, mkhyud pa, mkhyud} trans. v.; to conceal, keep secret / hidden
mna'|an oath; oath, pledge, vow, --{skyel}-bzhag to take an oath, to swear, to vow, --za to disregard / renege on an oath / pledge vow
mnab pa|ft. of {nab pa}; to wear, clothed in; to put on
mnab rtsal|mean, worthless, nourishment, food, foster-child mnam pa - to smell of, to smell agreeably, to exhale fragrance, to smell, badly
mnabs|attired [in a gown]. p. of {mnab}
mnabs gzan|a shawl
mna' bshags|Mahayana Buddhist formula of confession and atonement
mna' bskyal|forsworn, promising
mna' bskyal|to take an oath
mnabs pa|wears; pf. of {nab pa}
mnab|to don, put on, dress up in; to put on, wear
mna' bzas pa|to abjure [an oath / vow]
mna' bzhag|see mna'
mnags|p. of {mnag}
mnag|vi. to endure, to suffer, tolerate
mna' gzan du bor|to take an oath in vain
mnal ba|ft. of {mnal ba}; {mnal ba, mnal ba, mnal ba, mnol} intr. v.; pf. of {mnal ba}
mnal lam du|dreamt
mnal log rten 'brel|a bad omen in dream
mnal ltas ngan pa byung|had nightmare
mnal ltas|Syn {mnal lam}
mnal sad|awoke {nyi mas dros pas mnal sad} awoke at midday
mnal sad pa|awoke
mnal|sleep, dream; (h) sleep
mna' ma|a daughter-in-law, bride; daughter-in-law
mna' ma blangs|to take a bride
mna' ma|bride
mna' ma bster|to give as bride
mna' ma len pa|to take a wife
mnam pa|{mnam pa, mnam pa, mnam pa} intr. v.; ft. of {nom pa}
mnams pa|pf. of {nom pa}
mnam|vi. to smell
mnan chog|ritual of subjugation
mnan drag tu|press firmly
mnan pa|pf. of {gnon pa}; ft. of {gnon pa}; (ritual of) suppression; treads; see {gnon pa}
mnan|pressed down / squashed; burial sorcery. p. of {gnon}
mna' rabs|ancient times
mnar ba|{mnar ba, mnar ba, mnar ba} intr. v.; 1) to suffer, be afflicted, be tormented, anguished, tortured. 2) suffering, oppression, torment
mnar ba|troubled
mnar gcod byed pa|{de 'dir mnar gcod byed pa yin} he will find his torment here
mnar med|Avici. The hottest hell
mnar med dmyal ba|the Avichi Hell, incessant hell
mnar med|Incessant Pain, unending state of torment; {+ dmyal ba} the Avichi hell, Incessant Hell. torment without respite; (hell of) ceaseless torment
mnar med kyi dmyal ba|Avichi hell. The lowest of the eight hot hells. Unceasing Vajra Hell; Skt. avichi. The lowest of the eight hot hells
mnar med pa|hell of waves of torment, one of the {sems can dmyal ba brgyad} eight hot hells; a hell realm, the Avici hell, incessant hell; Maximum Torture Hell; Avichi Hell
mnar med|the Incessant Hell
mnar med|the Incessant Hell, one of the eight hot hells
mnar|vi. to be oppressed afflicted, tortured, to suffer, be tormented
mna' sdig bshags pa|formula of confession and atonement
mna' skyel ba|to swear
mna' skyel|see {mna'}
mna' tho byed|to take an oath
mna' za byed pa|to renege on an oath
mna' za gtom snogs|whose mouths are full of empty oaths and lies
mna' za|see mna'
mnga' ba|1) to rule; 2) to have, possess
mnga' 'bangs|subject
mnga' bdag|1) master, lord, king, ruler, commander, landlord, sovereign. 2) feudal lord, serf owner; King, ruler/ Your Majesty; lord, monarch, ruler, king commander, sovereign, owner, possessor, overlord, chief, master; ruler; sovereign
mnga' bdag khri ral pa can|see {khri ral pa can}
mnga' bdag mes gsum|Trisong Deutsen, Songtsen Gampo and Ralpachen, the three ancestral kings [of the Dharma]
mnga' bdag myang ral nyi ma 'od zer|nyang ral nyi ma 'od zer - 1124-1192
mnga' bdag nyang|Lord Nyang / (myang). Nyang Ral Nyima Özer
mnga' bdag nyang|Ngadag Nyang / (myang). Nyang Ral Nyima Özer
mnga' bdag nyang|{nyang ral nyi ma 'od zer} (1124-1192)
mnga' bdag nyang ral nyi ma 'od zer|(1124-1192)
mnga' bdag nyang ral nyi ma 'od zer|alias {nyang ral nyi ma 'od zer} 1124-1192; major tertön
mnga' bdag nyang ral pa can|Lord Ralpachen of Nyang. Nyang Ral Nyima Özer
mnga' bdag por|as master, emperor
mnga' bdag yab sras rje 'bangs|present king, his sons, and my disciples
mnga' bdag yab sras|the king and his sons
mnga' brnyes|- 1) to bring under control, overpower. 2) to master; mastered, attain mastery over
mnga' brnyes pa|to gain, acquire, master
mnga' brnyes pa|to master
mnga' dbang bsgyur ba|to master, control, have command over / of. See also {dbang bsgyur ba}
mnga' dbang bsgyur|to have empowerment over
mnga' dbang byed pa|to rule, bring under control / power, conquer
mnga' dbang 'byor ba|to master, rule, bring under control / power, conquer
mnga' dbang rdzogs pa'i ston pa kun du bzang po|Samantabhadra, the Buddha of Perfect Mastery
mnga' dbang|to rule, bring under control / power, conquer. 2) {dbang cha} power, dominion. {'dems sgrug byas nas mnga' dbang bskur ba}
mnga' dbul ba|to enthrone, invest / install in the seat of power; Syn {mnga' gsol ba}
mnga' dbul|investiture, installation in power; Syn {mnga' gsol}
mnga'|endowed with, might, dominion, sway, possess, mastery, command, power [Rgyal khab kyi chab srid bya ba mtha' dag la mnga' sgyur ba,...Rgya che'i sa mi thams cad la mnga' mdzad pa
mnga'|endowed with, might, dominion, sway, to possess, mastery, command, power; (h) for {yod pa} to have, {dbang} power
mngag pa|ft. of {mngag pa}; {mngag pa, mngags pa, mngag pa, mngogs} trans. v.; to commission, charge, delegate, send
mngags gzhug bang phyin phyags dar|to serve him, carry his messages or even sweep his floor
mngags gzhug|{bla ma'i mngags gzhug sogs kyi phyir du 'gro 'ong gi gnas la skyo ba med pa gru lta bu} like a boat, we should never tire of going back and forth to take messages or do other services for him
mnga' gsol ba|{dpon du mnga' gsol ba} made him their chief
mnga' gsol ba|{rgyal por mnga' gsol ba} crowned him king
mnga' gsol ba|to be enthroned, enthrone [someone else]; to confer authority/ investiture; to invest with; enthrone
mnga' gsol|empowered, benediction, enthronement, va.-zhu (h) to enthrone, install in power; enthroned/ invested with power; empowered, installed; empowered, benediction, enthronement, + zhu (h) to enthrone, install in power
mngags pa|an envoy/ to send on a mission; pf. of {mngag pa}; to order, command
mngags pa|to assign
mngags|to commission, charge, to sent to work, entrust
mngag|to commission, delegate, to entrust, to dispatch, send
mngal chags|conception. Syn {mngal du chags pa}
mngal du chags pa|Syn {mngal chags}
mngal du 'jug pa|{mngal du zhugs pa} to enter a womb
mngal du 'jug pa|to enter a womb
mngal du khye'u chags pa|became with child
mngal du nying mtshams sbyor ba|entering a womb
mngal du sbrum dang ldan par gyur pa'i dus na|when she became pregnant
mngal du skye ba bzung pa nas btsas pa'i bar|phases from conception in the womb to the moment of birth
mngal du srid chags bzhin pa|she soon bore a child
mngal du zhugs nas|entered the womb of
mngal du zhugs pa|entered the womb
mngal gnas lnga|{mngal gyi gnas skabs lnga}
mngal grib|womb-obscuration
mngal grol ba|birth took place {glang po che'i mngal grol bar 'gyur} the calf will be delivered from the womb of the elephant
mngal gyi dri mas ma gos pa|unsullied by the impurities of the womb
mngal gyi gnas skabs|gestation, being in the womb
mngal gyi gnas skabs lnga|the five stages of gestation / phases of being in the womb; Def. by Jamgön Kongtrül: {nur nur po dang/ mer mer po dang/ go gor po dang/ mkhrang 'gyur dang/ rkang lag rnam par 'gyus pa ste/ mngal gyi gnas skabs lnga ni gzugs kyi yan lag yin no}
mngal gyi sgo rigs drug gi bkag|to prevent rebirth in the six realms
mngal gyi sgo|the door to the womb [seen from the bardo]
mngal gyi skabs lnga|the five stages of gestation; {mngal gyi gnas skabs lnga}
mngal gyis ma gos pa|undefiled by human birth
mngal 'jig pa|abort; x {chung ma de la mngal 'jig pa'i rdzas sna tshogs sbyin pas mngal ma 'jig pa} gave his wife many potions to cause her to abort, but nothing happened
mngal 'jug|entering the Womb
mngal 'jug gi mdo|Sutra on Entering the Womb
mngal 'jug pa|Syn {mngal du 'jug pa}
mngal kha|womb-door
mngal na gnas pa|dwell in the womb, gestation
mngal na gnas pa'i dus|the period of gestation
mngal nas 'byung ba|born from the womb
mngal nas 'byung ba|resulting from the womb
mngal nas phyir btsas|being born, came out of the womb
mngal nas skye ba|born from a womb, one of the {skye gnas bzhi} [four types of birth]
mngal nas skye ba|take birth from a womb
mngal sbubs|the confine of the womb, womb
mngal sgo ma khegs|without closing the door of the womb
mngal sgrib|birth pollution; {mngal grib}
mngal sku|womb-born
mngal skye'i khams drug ldan pa|endowed with the six elements of a womb-birth
mngal skyes khams drug ldan|endowed with the six elements of a womb-born
mngal skyes mngal nas skye ba|birth from the womb, womb birth
mngal skyes|rebirth through womb; womb-born, born from a womb
mngal skyes|womb birth womb-born
mngal skyes|womb-born
mngal|uterus, womb; incubator
mngal zla dus rdzogs pas bu zhig skyes|after some months, gave birth to a son
mnga' mdzad pa|to master; to master, gain control
mnga' mdzad|Syn {mnga' bsnyes}
mngan pa'i nga rgyal|arrogance, one of the {nga rgyal drug} six types of pride
mngan pa|to curse, to execrate
mnga' 'og|dominion; x {rang gi mnga' 'og nags na} into his forest lands under his dominion
mnga' 'og pa|his subjects
mnga' 'og|Syn {mnga' zhabs}; subject; subject (of a king); under the power of
mnga' 'og tu btsud|annexed
mnga' 'og tu byed pa|to subjugate
mngar gsum|the three sweets [brown sugar, molasses, honey]. sugar, treacle and honey
mnga' ri grwa tshang|Ngari Dratsang; A large Gelukpa monastery built in 1541 under the auspices of the Second Dalai Lama Gendün Gyatso. It stands like a fortress on an eminence dominating the entrance of the Yon Valley
mnga' ri pa|people of Ngari
mnga' ris|1) subordinates/ subjects; 2) Ngari, in Tö. area in Western Tibet
mnga' ris grwa tshang|Ngari Dratsang, in U
mnga' ris gter ston gar dbang rdo rje|(1640-1685); revealed {zab tig chos dbyings rang grol}
mnga' ris kham bu|apricot
mnga' ris kham bu|dried apricot
mnga' ris pan chen pad ma dbang rgyal|1487-1542 - Ngari Panchen Pema Wangyal
mnga' ris paN chen pad ma dbang rgyal|1487 or 8-1542 or 3
mnga' ris paN chen pad ma dbang rgyal|(1487 or 8-1542 or 3) - author of {sdom gsum rnam nges}
mnga' ris paN chen pad ma dbang rgyal|Ngari Panchen Pema Wangyal; 1487-1542, one of the five tertön emanations of King Trisong Deutsen. Author of Domsum Namnge (sdom gsum rnam nges) which explains the three vows of the Pratimoksha, the Bodhisattva, and the Secret Mantra, and how they interrelate
mnga' ris paN chen|tertön; alias {pad ma dbang rgyal}
mnga' ris paN Di ta pad ma dbang gi rgyal po|mnga' ris paN chen padma dbang rgyal - (1487 or 8-1542 or 3)
mnga' ris skor du gangs nyi shu|twenty snow mountains of Ngari {thang lha gangs}, {ma mkhar gangs}, {ti se gangs}, {bu le gangs}, {'o de gung rgyal gangs}, {sham po gangs}, {mkhar ri gangs}, {lha rgod gangs}, {pho ma gangs}, {rdo rje gangs}, {jo mo kha rag gangs}, {ha 'o gangs bzang gangs}, {rtse 'dud gangs}, {la phyi gangs}, {tshe ring gangs}, {tri gro gangs}, {gsal rje gangs}, {lha ri gangs}, {tsa ri gangs} and {nga la gangs}
mnga' ris skor gsum|three provinces of Ngari. three districts of Ngari
mnga' ris sum cu rtsa brgyad|verse work on the essentials of Mahayana Buddhism by {zhabs dkar tshogs drug rang grol} 1781-1850
mnga' ri|stod mnga' ri - Ngari in western Tibet
mngar mo|sweet
mngar ska kha ba ro bzang ba gsum|three good flavors: sweet, bitter and astringent
mnga' thang 'byor ba|wealth and power
mnga' thang|might, power; power, might; might, power; 1) power, might. 2) kingdom, domain, dominion, property and land
mnga' thang|{stobs dang mnga' thang} power and influence
mnga' zhabs|a subject, servant
mnga' zhabs su bsdus|brought under command
mngogs|imp. of {mngag pa}
mngon brjod|1) foreword, introduction. 2) synonyms, synonymics
mngon brjod bla ma'i rgyud|Tantra of Unexcelled Utterance
mngon byang|actual awakening, awakening. manifest awakening. Abbr. of {mngon par byang chub pa} Abhisambodhi
mngon byang bzhi|Four Awakenings. lunar throne {zla gdan} the seed-syllables of speech {gsung yig 'bru} the symbolic implements of mind {thugs phyag mtshan} and the perfect body of the deity {sku yongs rdzogs}
mngon byang gi gsung|the speech of true perfection
mngon byang gi sku|the body of awakening
mngon byang gi thugs|the mind of manifest enlightenment
mngon byang lnga bskyed|visualization through the fivefold true enlightenment
mngon byang lnga|five aspects of true enlightenment, abhisambodhi). Five aspects of visualization of a deity in the development stage: moon disc, sun disc, seed syllable, symbolic attribute and the complete form of the deity
mngon byang lnga|fivefold manifest enlightenment, abhisambodhi, five aspects of true enlightenment, five awakenings, five aspects of manifest enlightenment, the. 1) {gdan}, {thabs shes}. 2) {sku}, {skye mched} 3) {gsung, ming gi rnams} 4) {thugs, rigs kyi sangs rgyas} 5) {rnam ye shes sems dpa'}, {chos nyid}
mngon byang lnga|{mngon byang rnam lnga} fivefold true perfection
mngon byang lnga|the five manifestaions of enlightenment [R] abhisambodhi, five aspects of true/manifest enlightenment/ awakenings (gdmk)
mngon byang rnam lnga|abhisambodhi, fivefold; [detailed expl., Light of Wisdom, Vol. 2, page 100]
mngon byang rnam lnga|fivefold true perfection, fivefold abhisambodhi; [detailed expl., Light of Wisdom, Vol. 2, page 100]
mngon byang sku|body of awakening
mngon byed|to realize
mngon chos|Abhidharma
mngon chos kun las btus pa|the Compendium of Abhidharma composed by Asanga
mngon chos kyi sde snod|Abhidharma Pitaka
mngon dad|deep faith, true faith
mngon dga'|1) Abhirati, profound joy, the Buddhafield of Akshobhya. 2) realm of True Joy, to take delight / pleasure in. Syn {mngon par dga' ba}
mngon dga'i zhing|shar phyogs mngon dga'i zhing - eastern buddhafield of Manifest Joy
mngon dga'i zhing|{shar phyogs mngon dga'i zhing} the eastern Buddhafield of Pure Joy
mngon dga'i zhing|the Buddhafield of Pure Joy
mngon dga'i zhing|the realm of True Joy; the realm of Manifest Joy
mngon dkyil|visualization practices focusing upon the mandala
mngon 'dod kyi dad pa|admiration combined with a desire to emulate that in which one has faith, longing faith
mngon 'dod|longing, admiration
mngon du brjod pa|foreword
mngon du brnyed pa|to attain, accomplish, realize
mngon du bya ba|to actualize, realization, to see perceive, to see, perceive, to obtain
mngon du byas pa|fully created, attaining
mngon 'du byed med|abbr. of {mngon par 'du byed pa med pa}
mngon du byed pa|to make evident; actualization, to manifest, realize, actualize, to bring to light, brought to realization, causes realization
mngon du byed|to actualize, realize; sm. {mngon du 'gyur ba byed}
mngon du 'byor ba|realize
mngon du bzhag|to apply
mngon du 'du byed par med par yongs su mya ngan las 'da' ba|to pass fully beyond suffering without formation
mngon du gyur ba|becomes evident. Longchenpa: Syn {gsal ba}
mngon du 'gyur ba byed|see mngon du gyur
mngon du 'gyur ba'i sa|the bhumi of the Realized
mngon du 'gyur ba|realized, actualized, [6'th bhumi], manifest
mngon du gyur|become evident
mngon du gyur pa|1) face to face. 2) the sixth Bodhisattva stage. 3) actualize, actualization. 4) to see. 5) realized, the samadhi of the tenth bhumi. 6) accomplished. one of the {sa bcu} manifest, the presencing, the 6th stages of the bodhisattva; to become (actually) evident; actually present; authentic presence (6th bhumi); to perfect
mngon du gyur pa|{mngon gyur} (to become) fully evident; (to) actualize(d); actually present
mngon du gyur pa|Realized. The sixth of the ten bhumis
mngon du gyur pa|the one who makes evident [6th spiritual level/ bhumi]; authentic presence
mngon du gyur|to actualize
mngon du gyur|to actualize; obvious
mngon du 'gyur|vi. to realize, materialize, achieve, come true
mngon du 'gyur|will realize
mngon du mdzad pa|realized; (h) for {mngon du byed pa}
mngon du mthong pa|to see in actuality
mngon du phyogs pa'i sa|the fully realized stage; sixth bhumi
mngon du phyogs par byed pa|to fully realized
mngon du phyogs pa|to fully realized
mngon du phyung ba|actualizing, revealing in actuality
mngon du rtogs pa|realize in actuality
mngon du sgrub pa|to bring about realization
mngon du|ultimately; [abhi, a Sanskrit emphatic particle], true presence; manifest; 1) really, actually. 2) visible, evident, manifest, apparent. 3) concretely, perceptible, in form, materialized
mngon gsal dod po|blatant
mngon gsal|obvious, evident, fully manifest, manifestly visible
mngon 'gyur ba|manifest, actual, evident
mngon 'gyur|become manifest; 1) realization, to make really so, realize. 2) real, concrete, actual, the actualized, the actually present
mngon gyur du|evidently, manifest, obvious
mngon gyur du med pa|unmanifest
mngon gyur|evident [ggd]
mngon gyur gyi nyon mongs|activated / blatant disturbing emotions
mngon gyur|manifest phenomenon; also {mngon du gyur pa} evident [object] to see, to realize, actualize, to become evident, become manifest, [the activities of the dark age], manifest phenomenon; perfected; realize
mngon gyur pa|evident, manifest
mngon gzigs|true perception
mngon lkog|obvious and hidden
mngon|manifest; 1) to see, envision, observe, be visible, to observe, to show, manifest, display, expose, reveal, appear, be evident, apparent, manifestation. 2) vi. to become visible / evident, appear. 3) vi. to show, demonstrate. Syn {gsal ba}
mngon mkhyen|- (h) of {mngon shes} supernormal knowledge, clearly knows, higher perception
mngon mkhyen rgyal po|Manjushri
mngon mtho|1) Truly high, The three higher realms of humans, demigods and gods, ascendance, ascendant status, high status, truly high position, exalted status, exalted, high level [in samsara]
mngon mtho dang nges legs|the truly high and definite goodness, [higher realms and liberation]
mngon mtho'i bde 'bras|the pleasant results of the higher realms
mngon mtho'i dga' ba|the happiness of the higher realms
mngon mtho'i lam|the path for the higher realms
mngon mtho'i theg pa|the vehicles of higher rebirth, div. {lha mi'i theg pa} and {tshangs pa'i theg pa}
mngon mtho lha ma'i gnas|the superior states of the lower realms
mngon mtho lha mi'i go 'phang|the higher realms of celestial and human beings
mngon mtho nges legs|higher rebirths and liberation
mngon mtho nges legs kyi lam|[informal] the path to higher realms and liberation
mngon mtho nges legs sgrub pa'i chos|the teachings for accomplishing the 'truly high' and the 'definite goodness'
mngon mtho nges legs thob|You will then certainly gain a high state of being
mngon mthong pa|to see
mngon mtshan|evident attribute
mngon pa|1) {mngon pa, mngon pa, mngon pa} intr. v.; making / becoming manifest. Syn {rnam par rig pa} exposed, visible, evident, obvious; conspicuous, visible, 2) knowledge; manifestation, 3) abbr. of {chos mngon pa} Abhidharma, scripture on wisdom, philosophy and psychology; metaphysics, 4) Abhidharma Kosha. Syn {chos mngon pa mdzod}
mngon pa ba|Abhidharma adherent
mngon pa chos|Abhidharma, metaphysics, knowledge
mngon pa gnyis|the two types of Abhidharma; {mngon pa gong 'og}
mngon pa gong ma|Higher Abhidharma
mngon pa gong ma'i lugs|the tradition of the Higher Abhidharma
mngon pa gong 'og|the higher [Mahayana] and lower [Hinayana] Abhidharma
mngon pa'i chos|the Abhidharma teachings
mngon pa'i mchod pa|actual offerings
mngon pa'i nga rgyal|excessive pride; Def. by Jamgön Kongtrül: {yon tan ma thob pa la thob bo snyam pa} arrogance
mngon pa'i sde snod|Abhidharma-pitaka
mngon pa kun btus|Compendium of Knowledge, Compendium of the Abhidharma; Abhidharma Samucchaya; Asanga, 4th century
mngon pa kun btus kyi rnam grangs sna tshogs bshad pa|a commentary of the {kun las btus pa} by {mi pham rgya mtsho}
mngon pa kun las btus pa|Abhidharma Samucchaya by Asanga, Abhidharma-Samucchaya, Compendium of Abhidharma [by Asanga], One of {bsdus pa'i bstan bcos sdom rnam gnyis}; Def. {theg chen thun mong ma yin pa'i mngon pa}
mngon pa mdzod|Treasure of Abhidharma; Abhidharma Kosha; Abhidharma Kosha - by Vasubandhu, 4th or 5th century
mngon pa nas bshad pa'i|as explained in the Abhidharma
mngon pa 'og ma'i lugs|the tradition of the Lower Abhidharma
mngon pa 'og ma|Lower Abhidharma
mngon pa 'og ma|the Lower Abhidharma
mngon par bkod pa|to become vividly manifest
mngon par brgyan par byas pa|fully adorned
mngon par brjod|indicates
mngon par brtson pa|deeply involved
mngon par bsgrub pa|fully accomplishing
mngon par byang ba lnga|five aspects of manifest enlightenment
mngon par byang chub pa'i dus chen|the holiday of True Enlightenment
mngon par byang chub pa'i sku|abhisambodhikaya, body of manifest enlightenment, truly awakened kaya; the kayas of true perfected purity
mngon par byang chub pa'i sku|abhisambodhikaya. The fifth of the five kayas of buddhahood, defined by Jamgön Kongtrül in his Treasury of Knowledge as 'manifold manifestation in accordance with the karma of those to be influenced, without departing from dharmakaya, that (appears) because the (other four kayas are) spontaneously complete within awareness wisdom.'
mngon par byang chub pa'i yan lag bzhi|the four aspects of manifest enlightenment
mngon par byang chub pa lnga|Five Awakenings, according to Yoga Tantra. The sequence of visualization through the creation stage is as follows. emptiness {stong pa nyid} the lunar throne {zla gdan} the seed-syllables of buddha-speech {gsung yig 'bru} the hand implements symbolic of buddha-mind {thugs phyag mtshan} and the complete body of the deity {sku yongs rdzogs} Short: {mngon byang lnga}
mngon par byang chub pa|manifest enlightenment, truly enlightened, fully enlightened
mngon par 'byung ba|departure from home
mngon par byung ba|fully evolve
mngon par 'byung ba rten pa'i tshor ba|feeling that supports deliverance
mngon par dad pa|deeply devoted
mngon par dad pa rnams phyin zhing 'phel bar bya ba'i phyir|for increasing faith. one of the {phan yon bcu} 10 advantages inherent to the teachings
mngon par dbang bskur ba|to fully empower
mngon par dga' ba|1) Abhirati, Manifest Joy, Ngönpar Gawa, realm of True Joy; eastern buddha field of Akshobhya / Vajrasattva, 2) higher joy, true joy, manifest joy, sheer delight. 3) love for, clinging to
mngon par dga' ba'i zhing khams|Abhirati; the realm of True Joy
mngon par dga' ba'i zhing khams|the buddhafield, Manifest Joy
mngon par dga' ba|Manifest Joy {bskal pa chen po mngon par dga' ba la sangs rgyas sum khri sum stong byon} during the great kalpa of Manifest Joy, thirty-three thousand Buddhas appeared
mngon par dga' ba med pa|without clinging
mngon par dga' ba shar phyogs 'i zhing khams|the eastern realm of complete joy
mngon par 'dod pa|deep craving
mngon par 'du bya ba med par 'jug pa|to engage without formation [of karma]
mngon par 'du bya ba med pa|without formation
mngon par 'du byed dang bcas pas yongs su mya ngan las 'da' ba|to pass into nirvana with formation
mngon par 'du byed med pa|1) having no accumulation [of karma). 2) without proper mental preparation. 3) being truly uncontrived
mngon par 'du byed med par yongs su mya ngan las 'da' ba|[nonreturner] who attains nirvana without effect, one of {phyir mi 'ong lnga} one of {dge 'dun nyi shu}
mngon par 'du byed|motivational force; actual application, motivational force
mngon par 'du byed pa|made up, fabricated
mngon par 'du byed pa med pa'i mtshan ma med pa la gnas pa|to abide in the absence of characteristics without formation
mngon par 'du byed pa med pa|without formation
mngon par 'du byed par yongs su mya ngan las 'da' ba|to completely attain nirvana without effort
mngon par 'du ma byas pa|truly unformed
mngon par 'du mdzad pa mi mnga' ba|free from [karmic] formation
mngon par 'du mdzad pa|performed, manifested [magical displays]
mngon par 'du mi byed|does not get involved
mngon par 'dus byas pa|formed
mngon par|evident, actual, manifest
mngon par gnas par byed pa|to make fully calm
mngon par 'grub|is produced
mngon par grub pa|fully established / formed
mngon par 'grub pa'i srid pa|fully establishing becoming
mngon par 'grub par byed pa'i yan lag|the fully establishing link
mngon par 'grub par byed pa|to fully establish
mngon par gsal ba|1) obvious, evident, fully manifest, manifestly visible 2) utterly illuminated. See also {mngon gsal}
mngon par gsal|fully manifest
mngon par 'khrugs pa|raging [river]
mngon par ma dad pa rnams mngon par dad par bya ba'i phyir|for arousing faith in those without it. one of the {phan yon bcu} 10 advantages inherent to the teaching; for arousing faith in those without it
mngon par ma dad pa rnams sngon par dad par bya ba'i phyir|for arousing faith in those without it. one of the phan yon bcu. 10 advantages inherent to the teaching
mngon par mchod|make offering "manifest offerings"
mngon par mdzad pa|(h) to attain
mngon par mi dga' ba|to deeply dislike
mngon par mi 'dod pa|deeply detached
mngon par mi gsal ba|utterly dim /obscured
mngon par mi zhen pa|total nonclinging
mngon par mkhyen pa|complete omniscience
mngon par mtho ba'i snyan grags|lofty reputation
mngon par mtho ba|truly high; elevated, high, exalted; see also {mngon mtho}
mngon par mtho|crisp and clean {gos rnams gsar pa'i dus na mngon par mtho yang rnying zhing hrul por zad par 'gyur} robes when new are crisp and clean; when old, they are tattered and unsighty
mngon par rdzogs pa'i sangs rgyas pa'i go 'phang|true and complete buddhahood
mngon par rdzogs pa'i sangs rgyas pa|truly and completely enlightened, achievement of perfect buddhahood
mngon par rdzogs pa'i sangs rgyas su bzhugs pa yin|was a completely perfect Buddha
mngon par rdzogs pa'i sangs rgyas|true and complete enlightenment
mngon par rdzogs pa|perfect realization
mngon par rdzogs par byang chub pa|1) truly and completely enlightened. 2) truly and completely perfected
mngon par rdzogs par byang chub pa dang mya ngan las 'das pa chen po kun tu ston pa|to fully demonstrate [the attainment of] true and complete enlightenment and [the passing into] great nirvana
mngon par rdzogs par byang chub pa dang yongs su mya ngan las 'da' ba ston par 'jug pa|to embark on demonstrating [the attainment of] true and complete enlightenment and the total transcendence of suffering
mngon par rdzogs par byang chub pa dang yongs su mya ngan las 'das pa yang dag par ston pa|to fully demonstrate true and complete enlightenment and the total transcendence of suffering
mngon par rdzogs par sangs rgyas pa|truly and completely enlightened, attained true and complete enlightenment; attained perfect, complete buddhahood, who completely realized buddha
mngon par rdzogs par 'tshang rgya bar 'gyur ba|will attain true and complete enlightenment, will awaken to true and complete enlightenment
mngon par rdzogs par 'tshang rgya ba|to be truly and completely enlightened, attain true and complete enlightenment
mngon par rtogs pa bsgom pa|to perform the sadhana
mngon par rtogs pa|clear realization; [a short text]. realization, understanding. Syn {mngon rtogs}
mngon par rtogs pa'i lam mtha' las byung ba'i dge ba'i rtsa ba|the virtuous root that results from the perfect path of true realization
mngon par rtogs pa'i rgyan|Abhisamaya Alamkara; one of the {byams chos sde lnga} "ornament of the realizations" one of the {byams chos sde lnga} the five books of Maitreya
mngon par rtogs pa'i rgyan|Abhisamay lamk ra, the Ornament of the Realizations
mngon par rtogs pa'i rgyan 'grel pa dang bcas pa'i dka' ba'i gnas rnam par 'byed pa zab don gnad kyi zla 'od|a detailed exegesis of the abhisamay'alangk'ara and its commentary by Haribhadra; by {rong ston shes bya kun rig} (1367-1449)
mngon par rtogs pa'i rgyud|n. of a text
mngon par rtogs pa|thorough comprehension
mngon par sangs rgyas pa|fully awakened buddhahood; to awaken to true buddhahood
mngon par|[Sanskrit emphatic particle]. openly, overtly, manifestly, visibly, evidently, actually
mngon par sgrub pa la mkhas pa|to be skilled in fully accomplishing
mngon par sgrub pa|to fully accomplish
mngon par shes mngon par bsgrubs pa|fully attained the superknowledges
mngon par shes pa drug cu|[TRS 47-5]
mngon par shes pa drug dang ldan|endowed with the six types of superknowledge
mngon par shes pa drug|six super-knowledges. 1) {sngon gyi skye gnas shes pa}. 2) {'chi 'pho gar skye shes pa} 3) {ming don mngon par shes pa} 4) {rigs drugs gyi mtshan nying shes pa} 5) {chos thams cad kyi rgyud lung shes pa} 6) {dag pa ye shes kyi zhing khams 'char bar shes pa}; six super-knowledges. 1) {lha'i spyan} eyes of the gods. 2) {lha'i snyan} hearing of the gods. 3) {pha rol gyi sems shes pa} ability to read the minds of others. 4) {sngon gyi gnas rjes su dran pa shes pa} remembrance of past lives. 5) {rdzu 'phrul gyi bya ba zhes pa} ability to perform miraculous transformations. 6) {zag pa sad pa shes pa} ability to destroy all imperfections; [TRS 55-5]
mngon par shes pa drug|six superknowledges. The capacities for performing miracles, divine sight, divine hearing, recollection of former lives, cognition of the minds of others, and the cognition of the exhaustion of defilements
mngon par shes pa|extraordinary powers; [the] higher perceptions, clairvoyance, superknowledge. the faculty of prescience, true knowledge; superior knowledge; higher perception, superknowledge, super-sensory perception
mngon par shes pa|higher perceptions
mngon par shes pa'i mngon shes|the higher perception of superknowledge
mngon par shes pa'i rdzu 'phrul|the miracles of clairvoyance, superknowledge
mngon par shes pa'i shes pa|cognition of superknowledge
mngon par shes pa'i spyod pa|the activity of superknowledge
mngon par shes pa'i ye shes|the original wakefulness of the superknowledges
mngon par shes pa la sogs pa|the superknowledges and so forth / and the other qualities
mngon par shes pa lnga dang ldan pa|endowed with the five types of superknowledge
mngon par shes pa lnga|[TRS 55-4]; five superknowledges.1) {lha'i mig}. 2) {lha'i rna ba} 3) {gzhan gyi sems shes pa} 4) {'chi 'pho dang skye ba dran pa} 5) {rdzu 'phrul gyi mngon par shes pa}
mngon par shes pa ma nyams pa|unimpaired superknowledge
mngon par shes pa myur ba nyid|swiftness of higher perception
mngon par shes pa|Superknowledge. Usually refers to the six 'higher perceptions' including clairvoyance, knowledge of other's minds etc. See 'six superknowledges.'
mngon par shes pa|supernormal cognition/ perception
mngon par shes|see {mngon par shes pa} / {mngon shes}
mngon par skabs yod pa|aerial space [form]
mngon par skabs yod pa'i gzugs|+ - form, spatial; Def. {nam mkha' lta bu lam mer snang ba} Def. by Jamgön Kongtrül: {yid shes la bar snang du snang ba}
mngon par snang ba|fully manifest
mngon par spro ba|joy, delight
mngon par spyod pa|Syn {drag po'i las}
mngon par sred pa|deeply craving
mngon par thob byed|which truly accomplishes
mngon par 'tshang rgya ba|truly enlightened
mngon par yid ches pa|to belief clear and certain
mngon par yid ches pa|to believe, clear and certain
mngon par zhen pa|conceiving [ggd]
mngon par zhen pa|habitual adherence, to completely cling, complete clinging, settling down, inclination
mngon par zhen pa|overt clinging/ fixation; to cling overtly
mngon pa sde bdun|Def. by Jamgön Kongtrül: {ye shes la 'jug pa/ rab tu byed pa/ chos kyi phung po/ gdags pa'i bstan bcos/ rnam shes tshogs/ 'gro ba'i rnam grangs/ khams kyi tshogs}
mngon pa sde bdun|Seven Sections of Abhidharma
mngon phyogs|Syn {mngon du gyur pa}; the 6th bodhisattva level
mngon phyung|revealed, made public
mngon rdzogs rgyal po|Ngöndzok Gyalpo, Truly Perfected King 1) A wrathful manifestation of Samantabhadra. 2) the eleventh of the {rdzogs chen ston pa bcu gnyis}
mngon rdzogs ston pa bcu gnyis|the truly perfected 12 (Dzogchen) teachers; see {ston pa bcu gnyis}
mngon rgyan|Abhisamaya Alamkara; {mngon rtogs rgyan}
mngon rjes|1) foreword and afterword. 2) Abbr. for mngon sum dang rjes dpag
mngon rlom|abrasive
mngon rlom pa|craving, abrasiveness
mngon rtags|proof, evidence, a sign, mark. 1) [process of] actualization [in sadhana context]. 2) [clear] realization
mngon rtogs|canonical description [of a deity]
mngon rtogs|canonical description (of a deity); description; sadhana / daily practice text, realizations, sadhana, iconography, abbreviation of {mngon du rtogs pa} realization, liturgical text
mngon rtogs|{mngon par rtogs pa} true/ manifest realization
mngon rtogs rgyan|Abhisamay la k ra by Maitreya, text on abhidharma Ornament of Realisation, Tibet 3786 (gd-mk) [R]
mngon rtogs rgyan|Abhisamay la k ra, Ornament of Realization
mngon rtogs rgyan gi don bdun bcu|70 points of the Ornament of Emergent Realization Abhisamay lamk ra
mngon rtogs rgyan gi don bdun bcu|Seventy Points of the Ornament of Realization
mngon rtogs rgyan gyi 'grel ba|commentary on the Ornament of Realization
mngon rtogs rgyan gyi 'grel ba|the autocommentary on the Ornament of Emergent Realization Abhisamay la k ra [t 3786
mngon rtogs rgyan gyi 'grel ba|the auto-commentary on the Ornament of Emergent Realization Abhisamay lamk ra
mngon rtogs rgyan|Ornament of Realization, Abhisamaya Alamkara by Maitreya. Abhisamaya Lamkara
mngon sangs rgya ba|to become / will become truly enlightened
mngon sangs rgyas|became truly enlightened
mngon shes|clairvoyance, clairvoyant power, abhijnana; higher perception, super knowledge, foresight, foreknowledge, prophesy, supersensible cognition, clairvoyant knowledge, supernatural perception, paranormal cognition, supernormal knowledge, supernormal cognitive power; precognition; supernatural knowledge
mngon shes drug|Def. by Jamgön Kongtrül: {rdzu 'phrul gyi mngon par shes pa, lha'i rna ba'i mngon par shes pa, gzhan gyi sems shes pa, sngon gyi gnas rjes su dran pa, lha'i mig, zag pa zad pa'i mngon par shes pa}
mngon shes drug ldan|endowed with the six types of superknowledge
mngon shes drug|six super-knowledges, six supernormal cognitive powers; six super-knowledges, six supernatural perceptions; six clairvoyant powers; In case of enlightened bodhisattvas, Def. by Jamgön Kongtrül: {gzhan dag gi skye ba shes pa, 'chi 'pho dang skye ba mngon par shes pa, skyes pa de dag gis smra ba'i ngag tshig shes pa lha'i rna ba'i mngon shes, de dag gi sems shes pa sems kyi rnam grangs shes pa'i mngon shes, sngon dge ba dang mi dge ba bskyed par shes pa sngon gyi gnas mngon par shes pa, gang na gdul bya yod pa de'i gnas su 'gro bar shes pa rdzu 'phrul gyi yul mngon par shes pa, ji ltar sems can rnams skye ba las 'byung bar 'gyur ba'i 'byung ba shes pa zag pa zad pa'i mngon par shes pa ste, 'jig rten gyi khams thams cad du don drug po de dag rab tu dbye ba dang bcas pa la shes pa mngon sum du gyur pa thogs pa med pa gang yin pa de ni byang chub sems dpa' rnams kyi mthu mngon par shes pas bsdus par bshad do}
mngon shes drug|six superknowledges. The capacities for performing miracles, divine sight, divine hearing, recollection of former lives, cognition of the minds of others, and the cognition of the exhaustion of defilements
mngon shes kyis brtags pas shes pa|understood through clairvoyance
mngon shes lnga|five superknowledges [1 {lha'i mig} - {lha'i rna ba} - {gzhan gyi sems shes pa} -) {'chi 'pho dang skye ba dran pa} -) {rdzu 'phrul gyi mngon par shes pa} chn [R] \n\n {rdzu 'phrul gyi mngon shes dang, lha'i mig gi mngon shes, lha'i rna ba'i mngon shes, sngon gnas rjes dran gyi mngon shes, gzhan sems shes pa'i mngon shes bcas lnga}
mngon shes lnga|Five superknowledges. The capacities for performing miracles, divine sight, divine hearing, recollection of former lives, and cognition of the minds of others
mngon shes mnga' ba|to be endowed with the superknowledges, possess foreknowledge
mngon shes|Superknowledges. Divine sight, divine hearing, recollection of former lives, cognition of the minds of others, capacity for performing miracles, and, in the case of accomplished practitioners, the 'cognition of the exhaustion of defilements.'
mngon spyod|destroying; subjugation. Syn {drag po}; direct wrathful intervention
mngon spyod kyi las|the activity of 'direct action.'
mngon spyod kyi sbyin sreg|wrathful fire puja
mngon spyod|subjugation
mngon sum|actuality; 1) direct perception / perceiver, directly apprehended, perceptible, primal cognition. 2) fully, plainly. 3) in person, real, actual, vivid, manifest, evident, direct; clearly, manifestly, directly/ open, public; 1) manifest, evident to the senses 2) perception, "pratyaksha" Skt. visible / perceptible
mngon sum bcad shes|direct subsequent cognition, direct subsequent cognizer
mngon sum bzhi|fourfold direct perception
mngon sum dngos po|visible thing, perceptible object
mngon sum du bya ba|which is perceptible
mngon sum du byas pa|made visible
mngon sum du byon pa|coming in reality
mngon sum du byon te|appeared in person
mngon sum du bzhugs pa|presence, present in person
mngon sum du gyur pa|directly perceived
mngon sum du 'gyur|to become directly manifest, become apparent, manifest; be visible, obvious
mngon sum du|in actuality / reality; direct perception/ cognition; actually/ directly; directly; actually, really, vividly, directly, fully, directly perceived, before one's eye
mngon sum du ma byas pa|made invisible
mngon sum du mthong ba|to perceive/ cognize directly; to behold in actuality
mngon sum du rtogs pa|direct cognition, direct realization, to realize directly; direct cognition / directly cognize, direct realization / directly realize, to know by direct perception
mngon sum gsum|three kinds of direct perception. Direct perception of the sense-organs {dbang po'i mngon sum} direct perception of intrinsic awareness {rang rig mngon sum} and direct perception of yoga {rnal 'byor mngon sum}
mngon sum gyi gnod pa|direct harm
mngon sum gyi mtshan nyid brtag pa|conceptualizing visible / perceptible attributes
mngon sum gyi rtogs pa|direct understanding, understand directly, realize by means of a direct perceiver
mngon sum gyis|directly, in actuality
mngon sum gyi sgo gzigs pa|to see the door of manifest [dharmata] (h)
mngon sum gyi shes pa|direct perception
mngon sum gyis rtogs pa|to realize by means of direct perception
mngon sum gyi tshad ma|direct validity / proof
mngon sum gyi tshad ma rnam pa bzhi|the four kinds of direct perception, 1) {dbang po} sense. 2) {yid} mental, 3) {rnal 'byor} yogic, 4) {rang rig} self-cognizant / self-knowing
mngon sum gyi tshad ma|valid perception [ggd]
mngon sum gyur pa|which is evident, directly perceiver
mngon sum 'khrul rgyu can|possessing the cause for manifest bewilderment
mngon sum la skur ba 'debs pa|to denigrate perceptible reality
mngon sum la sogs pa'i tshad ma|direct valid cognition and so forth
mngon sum ltar|as if alive / in person
mngon sum ltar bzhugs pa|present as if in person
mngon sum ltar snang ba|manifest as if in person
mngon sum ltar snang bdun|the seven types of superficial direct perception
mngon sum ltar snang bzhi|the four types of superficial direct perception
mngon sum ltar snang|counterfeit direct perception, facsimiles of direct perceivers, superficial direct perception
mngon sum ltar snang|pseudo-perception [ggd]
mngon sum ma yin pa|inevident, not visible
mngon sum mdzad|to actualize, realize
mngon sum min pa|inevident, not visible
mngon sum mjal ba|meet you again face to face
mngon sum mthong|seen in actuality
mngon sum nyid du rtogs pa|to realize in actuality
mngon sum pa'i lha'i rnal 'byor|yoga of the deity of actuality; syn {rdzogs rim}; [expl., Light of Wisdom, Vol. 2, page 54]
mngon sum pa'i sangs rgyas|manifest buddhahood
mngon sum pa|the direct perception
mngon sum rjen pa'i ye shes|naked manifest primal awareness
mngon sum rtog med|indeterminate perception [ggd]
mngon sum rtog pa can|determinate perception [ggd]
mngon sum rtogs pa|directly realized
mngon sum snying tig gi bstan pa|the teachings on the Heart Essence of Direct Perception. Syn {rdzogs pa chen po}
mngon sum snying tig|Nyingtig of Direct Perception
mngon sum spyod yul|direct perception
mngon sum tshad ma bzhi|four types of direct valid cognition #
mngon sum tshad ma|direct perception, direct valid cognition, perceptual validating cognition, obvious / manifest proof
mngon sum tshad mas bden par sgrub pa|to establish as truly existent through direct valid cognition
mngon sum tshad pa|direct prince / valid cognizer
mngon sum yang dag|true direct perception
mngon sum yin pa ltar byas nas|as if she were really there
mngon tu gyur pa|the manifesting, 6th level of a bodhisattva
mngon zhen|compulsiveness
mngon zhen dod yon la|to gratify yourself with sense pleasures
mngon zhen|ex {lus kyi mngon zhen} clinging to the body as being real
mngon zhen 'gag pa|to bring and end to reality-clinging
mngon zhen ldog pa|reverts the clinging to (their) reality
mngon zhen nga rgyal bden zhen|self-righteousness, pride or gross attachment
mngon zhen|taking things as real, cling to reality, clinging to being real
mngon zhen zlog pa|revert from attachment to reality
mno ba|ft. of {nod pa}; to think, fancy, imagine, to him, to think upon, to consider; ponder
mno bsam|Syn {rtog dpyod} thoughts
mnog chos|sublime, perfect gya nom
mnog chung|insignificant, small-minded; petty, small-minded
mnol ba|{mnol ba, mnol ba, mnol ba} intr. v
mnol btsog shor ba'i zas|dug dang mnol btsog shor ba'i zas - poisoned, polluted, or dirty food
mnol|imp. of {mnal ba}
mnong par zhen pa|settling down, inclination
mnong|Syn {gnong}
mnos pa|ponder; pf. of {nod pa}
mnos|ponder/ swear/ promise; p. of {mno} received
mno|to think, to consider
mnyal lam|dream (h)
mnyam brdal|{mnyam du brdal ba} congruency; equal extension/ coextension; to be congruent/ extend equally
mnyam brdal|{mnyam par brdal ba} congruency; (to be) congruent; equal extension; to extend equally
mnyam 'brel byed pa|to ally with
mnyam 'brel rgyal tshogs|united nations
mnyam bzhag|1) composure; meditation state, equipoise; meditative equipoise; evenly resting; equanimity, [formal] meditation; period / state of contemplation, the state of even contemplation. 2){mnyam par bzhag pa} to leave [the mind] in equanimity, to rest in equipoise / evenness. 3) [mudra of] equanimity, evenness
mnyam bzhag dang rjes thob|Meditation and postmeditation. 'Meditation' here means resting in equanimity free from mental constructs, like pure space. 'Postmeditation' is when distracted from that state of equanimity, and one conceptually regards appearances as an illusion, mirage, dream, etc
mnyam bzhag dang rjes thob|meditation and postmeditation. meditative equipoise and its aftermath
mnyam bzhag gi phyag rgya|Mudra of equanimity; hands in the meditation mudra
mnyam bzhag gi phyag rgya|Mudra of equanimity. The hands placed in the gesture of meditation just as Buddha Amitabha
mnyam bzhag|{mnyam par bzhag pa} (formal meditative) equipoise
mnyam bzhag nam mkha' lta bu|sky-like evenness
mnyam bzhag nam mkha' lta bu|the meditation is like space
mnyam bzhag pa|meditative absorption
mnyam bzhag phyag rgya|meditation mudra
mnyam bzhag snang med|meditation is devoid of solid perceptions; the meditation is devoid of appearances
mnyam bzhag spros bral|construct-free composure; in meditation one is free from conceptual fabrication
mnyam bzhag ye shes|exalted wisdom of equipoise, wisdom of meditative equipoise, wisdom of meditation
mnyam bzhag zag med 'jig rten las 'das pa'i shes rab|the supramundane knowledge of undefiled meditation
mnyam du|along with
mnyam du 'gro ba|to come with, accompany
mnyam du|impartially, together
mnyam du sdud pa|to pile up
mnyam du thob|{dge ba mnyam du thob pa} attain as much merit as
mnyam du yong ba|to go together with, accompany
mnyam|even, equal, alike, level, same, match
mnyam gnas kyi rlung|equal sliding wind, fire-dwelling wind
mnyam 'grogs byas pa|to treat as an equal
mnyam gzhag|in equanimity, meditational equipoise
mnyam gzhag la sdad dus|while meditating
mnyam gzhag|meditation
mnyam gzhag|meditational equipoise
mnyam gzhag mnam mkha' lta bu|sky-like meditation. Comp. with {rjes thob sgyu ma lta bu} magical post-meditation
mnyam gzhag nam kha' lta bu'i ting nge 'dzin|the samadhi of sky-like meditation
mnyam gzhag nam mkha' lta bu'i ting nge 'dzin|the evenness of sky-like samadhi
mnyam gzhag nam mkha' lta bu|sky-like evenness
mnyam gzhag ngang la gnas dus|while remaining in evenness
mnyam med dvags po|the peerless Dagpo Rinpoche [Gampopa]
mnyam med dwags po|{sgam po pa} 1079-1153
mnyam med jo bo chen po|the peerless Atisha
mnyam med jo bo rje|incomparable Atisha
mnyam med lha rtse pa chen po|the first {bde chen chos 'khor yongs 'dzin}, {ngag dbang bzang po} 1546-1615
mnyam med po to ba|the matchless Potowa; disciple of ex {kha rag sgom chung pa rin po che} Karak Gomchung Rinpoche
mnyam med tsong kha pa chen po|tsong kha pa blo bzang grags pa - (1357-1419)
mnyam med|unequaled, incomparable, matchless
mnyam nyid|equality, equanimity, identity, sameness itself, balanced state
mnyam nyid|fundamental a likeness; very sameness
mnyam nyid kyi ye shes|wisdom of equality, pristine cognition of sameness
mnyam nyid ngag|state of integration
mnyam nyid|the state of identity, sameness, samata
mnyam nyid tshul bzhi|four modes of sameness
mnyam nyid ye shes|equality wisdom, wisdom of equality, pristine cognition of sameness; all-equalizing wisdom
mnyam nyid ye shes|Wisdom of equality. One of the five wisdoms. The transmutation of pride
mnyam pa|1) like, alike, equal, same. 2) even, moderate, level. Syn {phyam me} equality; equal(ity) to be alike
mnyam pa bzhi|four modes of sameness. Mahayoga: two samenesses of emptiness {stong pa} and coalescence of appearances and emptiness {snang stong zung 'jug} and of freedom from conceptual elaboration {spros bral} and sameness itself {mnyam nyid}
mnyam pa chen po'i dus|the time of great equality
mnyam pa'i skyil mo krung|Even cross-legged posture, sama-paryanka
mnyam pa la bzhag 'jog med pa|neither enters nor leaves meditation, beyond meditating and something placed in meditation
mnyam pa nyid bcu|tenfold equality
mnyam pa nyid du 'gyur ba|become identical / equal
mnyam pa nyid du lta ba yid la byed pa|to cultivate the perspective of equality
mnyam pa nyid du song ba|became equal / identical
mnyam pa nyid|equality, equal nature, fundamental a likeness, very sameness, identical, {mnyam nyid} perfect equanimity. Syn {phyam chad}; equanimity; sameness, equalness, evenness, the state of identity, samata; state of being equal
mnyam pa nyid gsum|threefold equality
mnyam pa nyid gsum|Threefold equality, means being equal to all the buddhas 1) in having perfected the accumulations, 2) in being enlightened, and 3) in accomplishing the welfare of beings
mnyam pa nyid kyi bsam pa|the thought of equality
mnyam pa nyid kyi nyams|experience of equality
mnyam pa nyid kyi rnam pa sgom pa|to cultivate an understanding of equality
mnyam pa nyid kyi ye shes|the wisdom of equality, equality wisdom, awareness of sameness, pristine awareness of equalness
mnyam pa nyid la dgongs pa|intention directed towards identity
mnyam pa nyid nam mkha' lta bu'i sku|sky-like body of equality. Syn {ye shes kyi sku}
mnyam par brdal ba|congruency; to be congruent; equal extension; to extend equally
mnyam par bzhag pa|contemplative; composed
mnyam par bzhag pa dang langs pa|settling in equanimity or emerging from it
mnyam par bzhag pa|formal meditative equipoise; to settle in formal meditative equipoise
mnyam par bzhag pa|'meditation', resting in evenness equanimity, composure, to meditate, to settle / place in equipoise; equipoise, to rest equipoised
mnyam par bzhag pa|rest in equanimity
mnyam par bzhag pa|to settle in equipoise
mnyam par grol|equally free
mnyam par gyur|to be equal, even, same
mnyam par gzhag pa|equanimity; formal meditative equipoise; to settle in formal meditative equipoise
mnyam par gzhag pa|rest evenly, in equanimity
mnyam par 'jog pa|even placement, rest evenly, to place in meditation, settle in evenness, equipoise; formal meditative equipoise; to settle in formal meditative equipoise. See {sems gnas dgu}
mnyam par ma bzhag pa|uncomposed, discomposed
mnyam par zhog|rest evenly! [imp]
mnyam po|even-minded
mnyam po|identical
mnyam rdzogs lhun grub thig le chen po|equal and perfect great sphere of spontaneous presence
mnyam rdzogs|perfect equality
mnyam rgyu|digestion
mnyam rjes|[informal:] during practice, after practice
mnyam rjes kyi nyams len|the practice of contemplation and subsequent
mnyam rjes|{mnyam bzhag} + {rjes thob} meditation and post-meditation; formal meditation and post-meditative awareness; contemplation and subsequent realization
mnyam sbyor byed pa|to breed [different species of animals]
mnyam sbyor rgyud|Samayoga Tantra
mnyam sbyor|unity, union, unified, united; Abbr. of {sangs rgyas thams cad mnyam par sbyor ba'i rgyud}
mnyam za byed|{rtsam pa thams cad mnyam za byed dgos pa byung ba yin} they had to share all the tsampa equally
mnyan|boat, skiff, ferry, to listen to
mnyan bsam bsgrub pa|learning, reflection, and meditation
mnyan pa|a ferryman
mnyan pa|ferryman
mnyan pa|pf. of {nyan pa}; hearing, to listen; ft. of {nyan pa}
mnyan par 'os pa|worthy to hear, trustworthy
mnyan yod kyi grong khyer|the city of Shravasti
mnyan yod kyi tshong pa|a group of merchants from Shravasti
mnyan yod rgyal byed kyi tshal|the Jeta's Grove near Shravasti {bcom ldan 'das mnyan yod rgyal byed kyi tshal mgon med zas sbyin gyi kun dga' ra ba na bzhugs pa'i tshe} When the Bhagavan was abiding near Shravasti, in the hall of Anathapindada in Jeta's Grove
mnyan yod|Shravasti
mnyan yod|the city of Shravasti du
mnye ba|ft. of {mnyed pa}
mnye ba|to make [dry hide] supple, make soft and pliant, to rub so as to soften
mnye btul byed pa|to soften, tenderize; dar la + - to gently unravel threads of silk
mnye btul byed tshul|how to make [our minds] pliant
mnyed pa|to rub; {mnyed pa, mnyes pa, mnye ba, mnyes} trans. v
mnyel ba|to tan, to dress, to get tired; {mnyel ba, mnyel ba, mnyel ba} intr. v
mnyen lcug|pliant, flowing; flowing
mnyen lcugs|flexible
mnyen pa|flexible, pliable, supple, soft, smooth
mnyen|pliant, supple, suppleness
mnyen po|antidote
mnyes 'go|Nyego, Started with Pleasure, monastery on the banks of Lake Manasarovar
mnyes 'go|"Started with Pleasure," in the southeast, so called because Atisha was overjoyed when he visited the place, remaining there for a few days. Later Ngorchen Kunga Lhündrub (ngor chen kun dga' lhun grub) had a vision of Guru Padmasambhava there and built a monastery that was subsequently held by the Sakya school; one of the eight monasteries around Manasarovar
mnyes gyur cig|may it please you!
mnyes pa|1) {mnyes pa, mnyes pa, mnyes pa} intr. v.; to be glad, to take delight in, to be willing, to wish; 2) pf. of {mnyed pa}; to delight; to please/ serve
mnyes pa|CM: 1) mnyed pa'i 'das pa, past tense of {mnyed pa}. 2) (tha mi dad pa): dgyes pa'am rangs pa'i zhe sa, the honorific of to be pleased/glad (dgyes pa) or to rejoice (rangs pa = rjes su yi rangs pa)... Å  thugs rab tu mnyes te 'di skad gsungs so. shin tu legs so. legs so. [mss]
mnyes pa gsum gyi sgo nas bsten pa|I have served him in the three ways
mnyes pa gsum|the three ways to please [the lama]
mnyes pa gsum|three kinds of pleasing actions; by means of material things, service, and practice; Three Ways of Delighting the Guru. Through one's accomplishment, through one's body and speech, and through material offerings. the three pleasing actions; 3 kinds of satisfaction (to please Guru)
mnyes pa gsum|Three kinds of pleasing actions. To please one's teacher by means of material things, service, and practice
mnyes pa'i mchod pa|an offering to please
mnyes par byed pa|to show esteem; {bsnyen bkur rab tu zhus shing gus pas mnyes par byas} delighted in honoring and showing their esteem
mnyes pa sgrub pa|to please
mnyes po|joyful, happy, pleased
mnyes|to please, delight; imp. of {mnyed pa}; pleased/ overjoyed; pleased
mo|1) auspicious, mo divination/ prophesy [R]; 2) feminine particle, female, woman, she [R]; 3) terminative after MA; 4) noun forming particle [R]; 5) is [don ci mo: what is the meaning]
mo ba gto ba|Mowatowa, in Amnye Machen
mo bsham gyi bu|child of a barren woman
mo btab pa|to divine, foretell
mod|although
mod|as + verb
mo dbang|the female organ. female faculty
mod gal bu|dgra bcom pa and compiler of Abhidharma
mod gal bus|arhat of the Abhidharma tradition
mOd gal gyi bu chen po|Maudgalyayana, important monk follower of the Buddha
mod|instantly, moment, the very moment, at that moment; 2) while it is, indeed (the case that. ); to indeed be; surely; particle that lends emphasis, 3) plenty, 4) though, but, may be that
mo dkar|softer variety of ka rag
mod kyi|it may be that
mod la|immediately, instantly, directly, suddenly, straight way, in a moment, in a flash, right away, forth with
mod mi dma'|[open-mindedness]
mod pa|to be
mo dpe|manual for the prognostication of events; prognosticatory texts, divination
mo 'dres|a female demon
mog ban bun|gleaming / glimmering pale light
mog ge ba|dullness, nodding out {'od po} glimmering, dumbfounded
mog mog|meat-pie, momo, steamed bread, stuffed dumplings [Tibetan pasties]; dumplings, steamed bread
mog mog po|CM: mdangs bkrag dang 'od nyams pa, the deterioration of brilliance/splendor/brightness (mdangs bkrag) and light. e.g., a) nyi 'od 'khris su zhu mar mog mog por snang ba. "In the sunlight (nyi 'od 'khris su) a lamp appears dimly." b) gos gsar dri ma phog na mog mog 'gyur. "When new clothes become smelly (dri ma phog?), they become tarnished." c) me long rdul gyis bsgribs nas mod mor por byed pa. "A mirror becomes dark thru being covered by dust." Das: dark-colored. [mss]
mog pa|dark
mog po|pale
mo gsham gyi ba|child of a barren woman
mo gsham gyi pa|child of a barren woman
mog zangs|food streamer
mo|lady, female, woman. 2) divination, prophecy
mol ba|{mol ba, mol ba, mol ba, mol} trans. v.; to say, to speak
mo mtshan|the female sex / gender / genitals
mon bal|the lands of Mön and Nepal
mon|Bhutan; Mon, a district in Tibet
mon bu|a barbarian; a devil (?)
mon bu pu tra|savage tribesmen
mon chag gi chang|millet beer, "tompa"
mong gal bu|Mahamaudgalyana
mong gol|a Mongol
mon gong brag phug|Mön-gong Cave
mong rtul|Syn {rmongs rtul}, delusion; dull, stupid. Syn {rmongs rtul} delusion
mon gru|one of the 28 nakshatras gods of the constellations
mon gyi srib btsan lung|Sibtsen land of Mön
mong yon|county in 21th cent Tibet.
mon kha|Mönkha
mon kha ne'u ring|Meadow of Mönkha. Possibly identical with Mönkha Senge Dzong, a cave situated to the east of Bumthang in Bhutan which was used by Padmasambhava and later by Yeshe Tsogyal as a sacred place for the sadhana of Vajra Kilaya
mon kha seng ge rdzong|Mönkha Senge Dzong. a cave situated to the east of Bumthang in Bhutan which was used by Padmasambhava and later by Yeshe Tsogyal as a sacred place for sadhana
mon kha seng ge rdzong|Mönkha Senge Dzong, in Bhutan
mon|Mön
mon|Mon. Name for lands to the south and southwest of Tibet
mon mtha' brag mtha' khra mo|Möntha Dragtha Tramo
mon pa'i mi|Monpa man
mon pa|lho phyogs mon pa - people from the south lands of Mön
mon pa|Mönpas, an ancient name for the Bhutanese people's and for other eastern Himalayan tribes
mon phrug|a bastard/ misbegotten
mon rta dbang|Ta Wang Raj
mon rta dbang|Ta Wang Raj [on borders of Bhutan inhabited by semi-TT people reachable only via Assam]
mon rta dbang|Ta Wang Raj [on borders of Bhutan {mon rta dbang} - Ta Wang Raj [on borders of Bhutan {mon rta dbang} - Ta Wang Raj [on borders of Bhutan [accessible only via Assam
mon seng ge rdzong gsum|the three Lion Fortresses of Mön
mon yul|Country of Mon (Bhutanese-Assam border)
mo pa|Soothsayers
mo rgyud|Female classes. One of the three classes of Dharma protectors
mo rgyud|female class; Female classes; female lineage
mo rtsis|astrological calculations
mos blo|devotion. veneration
mos blos|with veneration
mos bsgom|imagined; meditation of devotion, meditation of aspiration
mos bskyed|felt visualization, [Syn {mos pa tsam bskyed pa}; feeling of presence of the deity, opposed to {gsal snang} vivid presence
mos gus bla ma'i rnal 'byor kho na la brten nas|devotional practice of Guru Yoga is the only way to
mos gus bla ma'i rnal 'byor|the guru yoga of devotion
mos gus byed kyin 'dug pa|show him honor and devotion
mos gus byed pa|to admire and respect
mos gus byed pa|to adore
mos gus|devotion, respect
mos gus drag po|deep devotion, intense devotion, very fervent devotion
mos gus gdung bas|with devotion and yearning
mos gus gdung bas|with yearning and devotion
mos gus kyi rten|{mos gus kyi rten rgyal ba'i sku gzugs mjal ba} to see representations of the conqueror to inspire his devotion
mos gus phyag chen|the Great Seal of Fervent Devotion; one of {phyag chen lnga ldan} The Fivefold Mahamudra of the Drigungpas
mos gus rtogs pa ro mnyam|the equal taste of devotion and realization
mos gus tshad med|{rang la mos gus tshad med pa yod pa} your own limitless devotion
mos gus zhu ba|to admire and respect
mo sham gyi bu|the son / child of a barren woman
mos lha|'inspirational deity' [the deity to whom we feel spontaneous devotion]
mos mi ba|disliked, would like, be willing, wish, to venerate
mos|motivation, interest, inspiration, longing, disposition, aspiration, devotion, intent, wish, determination, adherence, conviction, resolute faith, esteem, liking, belief, general notion, veneration, inclination, to imagine, envision, visualize, think, consider, feel desire / longing for, want, like, feel inclined to, venerate, to intend, wish, - for, aspire to / for, long for
mos mthun|agree
mos mthun byed pa|accept, to agree, approve
mos mthun byed pa|to agree
mos mthun mi pa|refuse
mos pa|1) admiration, dedication; dedicated intent, devoted intent, devoted interest; devotion; to imagine, intend, feel devoted to; inclined towards, interested in; interest; 2) Adherence, as one of the five object determining mental states; {yul nges byed lnga}. five determinative states, Def. by Jamgön Kongtrül: {nges pa thob pa'i don la de kho nar 'dzin pa}. attention, conviction, determination, belief, interest, inclinations, intensified interest, loyal, inspiration, inspired, motivation, resolute faith, strong interest, to be pleased, will, wishes, aspirations, to feel longing for, esteem, liking, belief, a general notion, to admire, to be disposed towards, feel longing for it, yearning
mos pa|Adherence [1 of the five object determining mental states]) attention, conviction, determination, [1 of {yul nges byed lnga} -5 determinative states]) belief, interest, inclination, intensified interest, loyalty, inspiration, motivation, resolute faith, strong interest, will, wishes, aspirations, liking, a general notion, belief, devotion be pleased, be inspired, feel longing for, esteem, admire, be disposed towards, feel longing for, yearn for, be devoted to nges pa thob pa'i don la de kho nar 'dzin pa/ -Yul nges lnga'i nang gses, nges pa'i dngos po la de kho na yin par 'dzin pa'i shes pa yul gzhan gyis mi 'phrog pa'i byed las can no
mos pa|Adherence [1 of the five object determining mental states]) attention, conviction, determination, [1 of {yul nges byed lnga} -}-5 determinative states]) belief, interest, inclination, intensified interest, loyalty, inspiration, motivation, resolute faith, strong interest, will, wishes, aspirations, liking, a general notion, belief, devotion be pleased, be inspired, feel longing for, esteem, admire, be disposed towards, feel longing for, yearn for, be devoted to nges pa thob pa'i don la de kho nar 'dzin pa/ -Yul nges lnga'i nang gses, nges pa'i dngos po la de kho na yin par 'dzin pa'i shes pa yul gzhan gyis mi 'phrog pa'i byed las can no
mos pa byed pa|to admire
mos pa byed pa|to admire, generate devoted intent/ interest
mos pa bzhi|four types of intention
mos pa gsum|tshig bsdus pa dang / 'bring dang / rgyas pa 'dod pa'o /
mos pa|his heart inclined to
mos pa'i lha|the deity of one's interest, {lha 'bogs pa}
mos pa la dbang ba|mastery over devotion, {dbang bcu}
mos pa lam byed|forging the path with devoted intent
mos pa lam du byed pa|as a mere wish
mos pa las byung ba'i yid byed|attention resulting from interest
mos pa lhag pa|very strong aspiration, longing, devotion, longing, {lar cher bskyed} aroused further great, intend, devotion, resolute faith
mos pa|+ neg, scornful {chos dang dge ba la mi mos pa} was scornful of the Dharma and its virtues
mos pa|phyi pa mu stegs par shin tu mos pa - an avid admirer of the tirthika teachings
mos par byed pa|to have/take an interest in, to believe. [mss]
mos pa sna tshogs mkhyen pa'i stobs|Syn={stobs bcu} power knowing the various wishes [of beings]
mos pa sna tshogs|the power of knowing diverse volitions
mos pa spyod pa|devoted conduct, [yid kyi mos pas spyod pa]. [engaging in bodhisattva conduct out of devotion.]
mos pa spyod pa'i gang zag|a person [on the stage) of devoted conduct [on {tshogs lam} or {sbyor lam}
mos pa spyod pa'i sa|the stage of devoted conduct. [def. the two first of {lam lnga}
mos pa spyod pa'i sems bskyed|bodhichitta of devoted engagement
mos pas spyod pa'i sa bzhi|the four stages of devoted conduct, {snang ba thob pa}, {snang ba mched pa}, {de kho na'i phyogs gcig la rjes su zhugs pa}, {bar chad med pa'i ting nge 'dzin}
mos pas spyod pa'i sems bskyed|arousing bodhichitta with earnest aspiration
mos pas spyod pa'i sems bskyed|mind-generation of devoted conduct, [def. {kun rdzob byang chub kyi sems bzhi}
mos pas spyod pa|one who acts out of a sense of dedication
mos pas spyod pa|one who acts out of a sense of dedication/ dedicated interest
mos pas spyod pa|with the aspiration to practise
mos sgom|1) devoted practice / cultivation. 2) felt visualization, [Syn {mos bskyed}; meditation based upon devoted intent/ interest; assumed meditation
mos slob 'dra 'bag|emulating type of aspiring practitioner
mos spyod|devoted conduct, [Syn {mos pas spyod pa}
mos spyod|earnest aspiration
mos spyod kyi lam|the path of devoted conduct, {so skye'i lam}
mos spyod kyi lam|the path of earnest aspiration
mos spyod kyi lha sku 'grub|accomplishment of the divine body which acts as desired
mos spyod|mos pas spyod pa'i sems bskyed - arousing bodhichitta with earnest aspiration
mo|the girl
mo'u 'gal bu|Maudgalaputra, [one of {ston pa'i mchog zung gnyis}. the two foremost disciples of the Buddha
mOU 'gal gyi bu chen po|Maudgalyayana
mri tam ga|[Syn {rnga zlum}, round drum
mri tam gi|Round Drum Goddess
mri tam gi|Round drum goddess [= {rnga zlum ma}
mri tam gi|Round Drum Goddess. [Syn {rnga zlum ma}
msnyad mgo yod pa|have hurt my head
mtha'|1) [anta] end, limit, fringe, limitation, boundary, limiting concept, ultimate, final, extreme, finality. 2) side, brink, flank. {spros pa'i mtha'} extremes. 3) end, ending, edge, margin, brink, brim, final conclusion {mtha' sgrub pa} creation, point, shore; extreme, limiting position [in philosophical contexts, limitation; foreign; limit, limitation, extreme, end, [anta]; limit/ extreme; sides; edge, fringe; extreme; brink; boundary; border country; basis
mtha' bcad|outlining along an outer edge
mtha' bkag|give counter-arguments; syn {mtha' gcun}
mtha' bral|free from extremes / finalities, transcends the extremes, vast, extensive, limitless, endless
mtha' bral|free of limitations
mtha' 'bras|end result, result, gain, outcome, end
mtha' brgyad|eight limits / extremes. Often {spros pa'i mtha' brgyad}
mtha' brgyad kyi spros pa|skye 'gag rtag chad/ 'gro 'ong/ gcig tha dad
mtha' brten nas|by his side, flanked
mtha' bskor|circumference. Syn {mu ran} Syn {mtha' skor}
mtha' bzhi|Four extremes. Existence and non-existence, both and neither
mtha' bzhi|four extremes; [TRS 59-2]; 1 the four ends [of impermanence]. 1) {skyes pa'i mtha' 'chi ba}. 2) {'dus pa'i mtha' 'bral ba} 3) {'byor ba'i mtha' rgud pa} 4) {mtho ba'i mtha' ltung ba}. 2) the four extremes. 3) [Syn {lung bzhi} all the border regions, the four border regions. {mtha' brgyad}
mtha' bzhi|four results / ends: {skyes pa'i mtha' 'chi ba, 'dus pa'i mtha' 'bral ba, 'byor ba'i mtha' rgud pa, mtho ba'i mtha' ltung ba} birth ends in death, meeting ends in separation, prosperity ends in decline, and rise ends in fall
mtha' bzhis ma bsdus pa med pa'i phyir 'khor ba las yid 'byung bar bya'o|since nothing transcends these four results, one should develop weariness for samsara
mtha' bzhi|the four extremes, the four ends (of impermanence) [R] 1) four directions, ngos bzhi'am, mtha' skor; 2) mu bzhi; 3) four year old horse/ mule etc.; 4) 1 Skyes mtha' 'chi ba, two 'dus mtha' 'bral ba, three bsags mtha' 'dzad pa, four mtho mtha' lhung ba ste bzhi; 5) 1 Bden par grub pa'i rtag mtha'a, two tha snyad tsam du med pa'i chad mtha', three bden par grub pa dang tha snyad du med pa gnyis kar yod pa'i yod mtha', four bden par med pa dang tha snyad du yod pa gnyis kar med pa'i med mtha' bcas bzhi ste: yod mtha'a, med mtha', gnyis ka'i mtha', gnyis min gyi mtha' rnams bzhi]
mtha' can|1) {'khor ba mtha' can du byed pa} samsara is brought to an end; subject to the limit(ation) of; 2) A term of grammar. "Having the ending." or "with the ending." a name which has an letter joined after the name-base and ending the name. For instance, a name which is {sa mtha' can} will have either a suffixed or a post-suffixed sa following the name-base
mtha' chags ri mo|brocade designs for robe linings, borders of cloth, etc
mtha' chod|Syn {thag chod} to fully embrace
mtha' dag|all
mtha' dag|all/ diverse; all, entirety; all, every, complete, entire, extensive
mtha' dag|all of
mtha' dag rdzogs pa|in completeness, in their entirety; the exhaustion of all, finished
mtha' dang bral ba|beyond all concepts
mtha' dbus|central and outlying regions [of Tibet]; center or fringe; the central and outlying regions [of Tibet]; central and outskirts
mtha' dbus med pa|free from fringe and center, without limit or center
mtha' dbus med pa|has neither center nor boundary
mtha' dbus med pa|without limit or center
mtha' dbus su khyab pa|had spread everywhere
mtha' dmag|foreign invasion
mtha' dpyad pa|conclude
mtha' dpyad|theorize the depth; dialectical analysis, appraisal
mtha' dpyod|critical [commentary], critique, analysis, examination, extensive analysis; pedagogical exegesis; detailed treatment
mtha' dpyod|critical, critique
mtha' drug|six limits. 1) special intent. 2) no special intent. 3) interpretable meaning. 4) definitive meaning. 5) literal expression. 6) non-literal expression. the six "views". 1) {drang don} literal meaning. 2) {nges don} true meaning. 3) {dgongs pa can} implied. 4) {dgongs pa can ma yin pa} not implied. 5) {sgra ji bzhin pa} explicit. 6) {sgra ji bzhin ma yin pa} not explicit. six limits [i.e. parameters] of the scriptures. [TRS 130-4 / 131-1 / -2] diff types
mtha' drug|six limits. The views of the expedient and definitive meaning, the implied and the not implied, the literal and the not literal. Together with the 'four modes' they form the indispensable keys for unlocking the meaning of the tantras
mtha' drug|six parameters: {nges don} definitive meaning and {drang don} hinted or provisional meaning; {dgongs pa can} interpretable and {dgongs pa can ma yin pa} non-interpretable; {sgra ji bzhin pa} literal and {sgra ji bzhin pa ma yin pa} non-literal
mtha' drug tshul bzhi|Six limits and four modes. The indispensable keys for unlocking the meaning of the tantras. The six limits are the views of the 1) expedient meaning (drang don), 2) definitive meaning (nges don), 3) the implied (dgongs pa can), 4) the not implied (dgongs pa can ma yin pa), 5) the literal (sgra ji bzhin pa), and 6) the not literal (sgra ji bzhin ma yin pa). The four modes (tshul bzhi) are the 1) literal (tshig), 2) general (spyi), 3) hidden (sbas), and the 4) ultimate (mthar thug)
mtha' 'dul|border temple; a border temple/ major (a major temple); frontier; temples built by Songtsen Gampo; Border Taming [temple], one of Songtsen Gampo's geomantic temples to guard Tibet
mtha' 'dul|Border Temples. 'Border Subduers.' Four temples built by Songtsen Gampo and his Chinese queen to subjugate evil forces in the outlying districts of Tibet
mtha' 'dul dang yang 'dul gyi gtsug lag khang|temples near and far
mtha' 'dul dang yang 'dul gyi gtsug lag khang|the series of temples known as the Thadul and Yangdul
mtha' 'dul dang yang 'dul gyi gtsug lag khang|the Thadul and Yangdul temples
mtha' 'dul lha khang|border taming temples
mtha'|edge, border
mtha' gcig tu|1) consistently, always. 2) to / on one side, aside. 3) absolutely, definitely, specifically, pointedly; categorically; unilateral(ly); (some kind of) absolute; without qualification; unqualified, unequivocal
mtha' gcig tu bzung ba|to generalize
mtha' gcig tu ma nges pa|not categorically fixed
mtha' gcig tu|unequivocally, one-sidedly, categorically
mtha' gcod pa|to conclude
mtha' gcod|to verify, decide; pedagogical exegesis
mtha' gcod|verified
mtha' gcun|give counter-arguments; syn {mtha' bkag}
mtha' gnyis sel ba|Eliminating the Two Extremes
mtha' gnyis spang pa'i spyod pa|1) MSS: "The conduct/practice that abandons the two extremes" 2) CM: rab tu byung ba rnams kyi 'tsho ba rgyas drags pa dang/ zhan drags pa'i mtha' gnyis su ma lhung ba ste/ 'dod pa bsod nyams kyi mtha' dang ngal dub la sbyor ba'i mtha' gnyis spangs ba'o. "not faling into either of the two extremes of renunciants - excessivly expansive livelihood or excessively impoverished [livelihood], that is, the abandonment of the two extremes which consist of desiring alms and practicing austerities." [mss]
mtha' gnyis|the two extremes/ extreme notions/ finalities [one {rtag mtha'} & {chad mtha'} eternalism and nihilism OR Being and non-being {yod med} OR subject and object / {gzung 'dzin} (gd) (tse)
mtha' gnyis|two extremes / limitations
mtha' gnyis|two extremes. [TRS 59-3]; the two extremes / extreme notions / finalities. 1) {rtag mtha'}. 2) {chad mtha'} Being and non-being. or subject and object respectively {yod med and bzung 'dzin}
mtha' gral|gral gshams - gshams gral - Back central space - The area directly in front of the mandala, and facing the vajra master
mtha' grol|freedom from extremes, liberation from [the four] extremes, free from extremes; liberated from all limitations; freedom from limit(ation)s
mtha' grol klong yangs|vast openness free from extremes
mtha' grol rdo rje|author of {gting skyes dgon pa byang sprul sku'i 'khrungs rabs rnam thar} biographies of the successive embodiments of the gting skyes dgon pa byang lamas
mtha' gru|Syn {rgya chen po}
mtha' gzhi|4 extremes
mtha'i dmag phung|border army
mtha'i dri ma bco brgyad|1) {btsal na stor}. 2) {bkag na nyams} 3) {bcos na bslad} 4) {bsgom na 'chal} 5) {rtsol na bral} 6) {dgag na bros} 7) {lta na yal} 8) {dran na yengs} 9) {myang na shor} 10) {gzob na 'dres} 11) {bkrod na 'khyams} 12) {nga'o snyam na ltung} 13) {rtog go snyam na stong} 14) {sems la rnam rtog langs na phung} 15) {gtang 'dzin byed na gnod cing brlag} 16) {byung tshor gyi rjes su 'brengs na 'khor} 17) {bying rmug gi dbang du song na 'thib} 18) {spang blang byed na 'dzol zhes te tha ma kho nar bsdus so}
mtha' 'khob|a wild and savage land
mtha' 'khob bod kyi yul zhes grags|was called "the border country of Tibet"
mtha' 'khob|border land; primitive borderland
mtha' 'khob|{chos tshigs kyi yul dbus ma yin rnams} all other regions than spiritually central places are said to be peripheral
mtha' khob glo pa|Lhopa tribesmen, Lhopas from the barbarian borderlands
mtha' 'khob kla klo|to belong to a primitive border tribe
mtha' 'khob kyi bskal pa|kalpas without Dharma; SA {mun pa'i bskal pa}
mtha' 'khob kyi kla klo|people inhabiting the outlying territories; x {mtha' 'khob kyi kla klo rnams kyang rang bzhin mi gzugs lta bur yod kyang blo las su ma rungs pas dam pa'i chos kyi phyogs su bsgyur mi gtub} these people inhabiting the outlying territories have human form, but their minds lack the right orientation and they cannot attune themselves to the Dharma
mtha' 'khob kyi mi|[pratyanta-janapadam] being uncivilized, one of the {mi khom pa brgyad} eight adversities
mtha' 'khob mun pa'i gling|dark barbarian country
mtha' 'khob sum cu rtsa gnyis|the thirty-two border countries
mtha' khob|{yul mtha' khob} border land, tribal country, primitive / uncivilized / barbarous regions, a place where the pure Dharma of the Buddha does not exist. {mtha' 'khob} opp. to {chos tshigs kyi yul dbus}
mtha' 'khongs byed pa|to persist, adhere to, insist on
mtha' 'khor|all around
mtha' 'khor|Syn {mtha' skor}
mtha' 'khyol|1) seeing through [to the end], carrying through to completion
mtha' 'khyol ba|+ neg. - to abandon
mtha' 'khyongs byed pa|to persist in, adhere to, insist on
mtha' 'khyongs|Syn {mtha' 'khyol}
mtha' klas|boundless, endless, infinite, beyond borders, limitless
mtha' klas pa|boundless; limitless, infinite
mtha' klas|Syn {mtha' med}
mtha' la 'dus pa|nga'i + - they gathered round me
mtha' lam bskor te|surrounded
mtha' las 'das|beyond limitations / extremes
mtha' las 'das pa|beyond extremes, limitations. {sdug bsngal mtha' las 'das pa} extreme suffering, totally transcending all limitations; free from the extremes; transcending limitations
mtha' las 'das pa stong pa nyid|emptiness of the beyond extremes; voidness of the gone Beyond Extremes
mtha' la|Syn {mthar}
mtha' lcags|a border [of a rug]
mtha' ma|at least
mtha' ma 'khyol ba|to abandon before completion
mtha' ma|lastly, finally; endless, fringe, last, final, lastly, finally, endless
mtha' mar|surrounding
mtha' med|1) Syn {mtha' bral}; unlimited, without limitation, limitless, endless, unending; 2) A term of grammar. Without affix. Means a word which has neither a suffix or a post-suffix joined to the name-base
mtha' med ma gyur 'gro ba|myriad beings, each one once our mother
mtha' med pa|endless
mtha' mi|barbarians; scholars
mtha' mjug|[slad ma'am 'byung 'gyur,...Gral bstar gyi mtha' mjug...Yig phreng de'i mtha' mjug la yod pa'i yi ge, ...Phyi lo'i mtha' mjug tu tshur log yong] [at the] end, last, afterward
mtha' mnan|{srid pa'i mtha' mnan} to overcome / suppress the extreme of samsara
mtha' nas skor ba|to surround, encircle
mthang gos|lower robe sown in pieces
mthang gyis gnas pa'i snyoms par 'jug pa dgu|nine successive meditative absorptions
mthang sham|skirt
mthang|the lower part of the body
mtha' phud pa|end up with
mthar|1) in the end, finally, at last. 2) border, edge, limit. 3) ultimately, lastly, at the end, when finished, on the rim, at the end; in conclusion, to conclude
mthar|at the journey's end
mthar 'bras|final fruition. Syn {mthar thug gi 'bras bu}
mthar byed|to destroy, eliminate, abolish, finish; destroy
mthar 'byin|1) to rescue. 2) to cross. {nyes kun mthar 'byin} eradicating all evil, deliver, eradicate, to get rid of faults
mthar chags pa|in succession, one after another
mthar chags|series, layers, complete text [symbolic script]
mthar 'dzin gyi lta ba|extremist view
mthar 'dzin|(holding to) absolutism, some final limit; to hold to extreme beliefs; extremism, extremist habit
mthar 'dzin pa'i lta ba|to view/ view of adhering to philosophical extremes/ absolutist positions; a belief involved in extremes, belief ultimate, the view that all phenomena inherently exists, the belief of holding extremes, view of holding to extremes, extremist view. "belief in ultimates", {lta ba lnga}
mthar|Finally,
mthar gnas gyi snyoms 'jug dgu|the nine successive equilibriums, {snyoms 'jug dgu}
mthar gnas snyoms 'jug dgu|see {snyoms 'jug dgu}
mtha' rgyas pa|to finish
mthar gyis|by turns, successively, by degrees, gradually, by stages
mthar gyis gnas pa'i snyoms 'jug dgu|nine serene states of successive abiding
mthar gyis gnas pa'i snyoms par 'jug pa dgu|nine serene states of successive abiding. The four dhyanas, the four formless states, and the shravaka's samadhi of peace, also known as the serenity of cessation; nine successive stages of meditative equipoise, nine equilibriums of successive abiding; the nine successive equilibriums, the nine attainments of successive stations, the nine successive abidings in equipoise. Syn {snyoms 'jug dgu}
mthar gyis pa|gradual, successive, subsequent, consecutive, serial, succeeding, sequential
mthar gyis pa'i sbyor ba|sequential application
mthar|in the end
mthar 'khol|Syn {mtha' 'khyol}
mthar 'khyol ba|reaching the end
mthar 'khyol|reach the ultimate; reaching the end
mthar lam|path of consummation, path of finality
mthar lta|{'jig ltas bzung ba'i bdag de nyid rtag pa'am chad par lta ba} belief in extremes
mthar lta|the belief that [upholds] extremes
mthar mngon par rdzogs pa sangs rgyas tshul|at the end, how [the Buddha] attained true and complete enlightenment / truly and completely awakened to buddhahood
mthar ni nges par 'jig|is finally going to fail, will perish in the end
mthar phyin pa|1) fulfilled, perfected, attained perfection. 2) to accomplish, master. 3) gone to the end. 4) Syn {mthar zin pa}; to reach the end, to become perfect; (to bring/ come to/ reach) consummation/ completion/ furthest limit/ fullest expression; (to) consummate
mthar phyin pa'i lam|path of consummation; Path of Perfection, {mi slob lam}
mthar phyin pa'i lam|Path of fulfillment. Same as the 'path of no-learning.'
mthar phyin pa'i rtags bzhi|[TRS 121-1]
mthar phyin pa|thoroughly completed
mthar phyin|perfect, perfection; final; conclusion. goal, final, ultimate, to accomplish, perfect, perfectly attain, master, complete, carry to the end, perfected, fulfilled, attained perfect, accomplish. gone to the end, carry to the end, perfected, fulfilled. Syn {mthar zin pa} thorough, complete, exhaustive
mthar phyin shog|may it be perfected!
mthar phyin|that brings ... to an end
mthar skyel ba|to carry out fully; to its ultimate end
mthar son|attained
mthar son pa|expert
mthar son pa|perfected
mthar son|perfected
mthar son tshe|when completing
mtha' rten bzhi|Four Consolidations. These are the three unmoving states {mi 'gul ba gsum} the three presences {sdod pa gsum} the three attainments {thob pa gsum} and the four assurances {gding bzhi}
mtha' rten gyi dbang|support"
mtha' rten|supportive teachings; final support; conclusion, consolidation, mtha' 'khyol. final support, "back support"
mtha' rten tshe dbang|longevity empowerment for final support
mthar thon pa|to complete
mthar thug don kyi gdams pa gnad kyi me long|by klong chen rab 'byams bzang po, alias klong chen pa dri med 'od zer - (1308-1363)
mthar thug dpyod pa'i rigs shes|ultimacy-analytic rational cognition; ultimacy-analytic, ultimacy-anaytic rational cognition; ultimacy-analytic
mthar thug gi 'bras bu|Syn {sangs rgyas} ultimate fruition / result, [Syn buddhahood]
mthar thug gi byang chub|Final enlightenment
mthar thug gi dmigs yul|ultimate end / goal / objective
mthar thug gi don|ultimate meaning
mthar thug gi sgyu lus|ultimate illusory body
mthar thug pa|final, ultimate, ultimate, perfection, eventual, long-term, far-reaching; see also {mthar thug}
mthar thug rigs nges pa|[atyantagolranigataa] final genealogical determinism, genealogical determinism, final genealogical determinism
mthar thug skyel so|the ultimate destination
mthar thug thar pa thob pa|the ultimate attainment of liberation
mthar thug thob bya bla na med pa sangs rgyas kyi go 'phang|the ultimate attainment of unexcelled buddhahood; the unsurpassable attainment, buddhahood
mthar thug tu|Syn {mthar thug}
mthar thug|ultimate
mthar thug|ultimate, final; ending with, consequence. 2) to the very limits. {thams cad kyi mthar thug} ultimately; the ultimate point of all, sooner or later, in the end, in the long run, the conclusive. 3) completion of an act
mthar thug|x {zab mo'i mthar thug} ultimate profound
mthar|until
mtha' ru phyin pa|perfecting
mtha' ru|Syn {mthar}
mtha' ru thon|chos sgo + - reach the ultimate goal of the Dharma
mthar|will end up being
mthar zhag 'ga' shig gi bar du|for the next few days
mtha' sdom|summary
mtha' sdud|protective ritual; often related to the four elements
mtha' skor|all around
mtha' skor|surrounding, Syn circumference {mu ran}
mtha' smug rdzong dmar dgon pa|Thamug Dzongmar Gönpa, one of the Eight Places of the Accomplished Ones of Rekong
mtha' stong pa nyid|emptiness of the beyond extremes
mtha' stong pa|{spyod pa legs nyes kyi mtha' stong pa} went beyond all actions, good or bad
mtha' yas|1) unlimited, illimitable, infinite, endless, boundless, limitless, unending. 2) abbr. of {snang ba mtha' yas, 'byams klas} Syn {mtha' bral}; infinity
mtha' yas mu med|without end, without limits
mtha' yas pa|boundless, countless, endless, infinite, boundless, untold
mtha' yas pa'i 'du shes|the notion of infinity
mtha' yas pa|infinite
mtha' yas stong pa nyid|emptiness of the beyond extremes
mtha' yi|foreign
mtheb mo|finger
mthe bong|the big toe; thumb
mthe bo|thumb, the big toe
mtheb srin|ring-finger
mtheb|the big toe
mthe 'u|Syn {mtheb chung}
mthil bcol ba|{nyams len gyi mthil bcol na} if you make it the heart of your practices
mthil|bottom [of a container]
mthil gtad|{'di kho na la nyams len gyi mthil gtad de 'bad pa} concentrate on and make it the very foundation of your practice
mthil|palm; "palm", the measure of the length of the palm and fingers of the hand, a synonym for cha chen; 1) central. 2) bottom, floor, foundation, base. 3) main point. 4) palm of the hand. {dgongs pa'i mthil} the depth of the mind
mthil so|central. {bstan don mthil so} topic of teachings
mthing|azure, lapis lazuli, dark blue, black, azurite, deep blue color, mountain-blue, sky blue
mthing ga|deep blue, azure
mthing gsal|brilliant deep blue
mthing mdog|blue-black
mthing 'od 'bar ma|Blazing Blue Light. Ting Ö Barma. An emanation of Yeshe Tsogyal who is the consort of Raksha Tötreng
mthing 'od|deep blue light
mthing tshon|blue-colored
mthing zhun|melted / pure lapis. synonym for azurite
mtho ba dang dma' ba|concave and convex [for shapes]
mtho ba'i mtha' ltung ba|rise ends in fall
mtho ba|prominence x {chags pas mtho ba 'joms} attachment eroded his prominence
mtho ba|superior; above, high; adj. comp. of {mtho po} high, exalted, uplift. protuberance, highness, height, high, lofty, elevated
mtho brtsams pa|to try to harm, inflict injury
mtho dgon bsam gtan chos gling|Todung monastery in Solu
mtho dman|elevated or base. Syn {'bar 'bur} height, elevated or basic, volume, level; upper and lower
mtho gang ba|a finger-span (thumb to middle finger) in size
mtho gang gi spang ba|the abandonment violation of a mtho span
mtho gang|one finger span; The span from the tip of the thumb (mthe bong gi rtse) to the tip of the middle finger (gung mo'i rtse) is called one finger span (mtho gang). Twelve fingers (sor bcu gnyis) are one finger span (mtho gang)
mtho|height; high/ to exceed; lofty, steep; lofty/ steppes; above; "span", the distance from the extended thumb to the tip of the middle finger, a synonym for cha chen. adj. comp. of {mtho po} span from thumb to middle finger when extended, high, exalted, uplifted, superior, higher, up per
mthol ba|{mthol ba, mthol ba, mthol ba} intr. v.; to acknowledge (faults); to confess, to avow
mthol bshags|confession
mtho lding ba|people from Toding
mtho lding|Toding, in Tö
mtho lding|Toding / - Monastery in Gu ge in western Tibet where Rin chen bzang po and Atisha both worked
mthol lo bshags|openly admit, regret / speak out and confess, confessing and admitting
mthol lo bshags so|I openly admit / confess / speak out
mthol lo|I admit!
mthol|to confess, openly admit
mthol zhing bshags pa|to deeply apologize for, confess, openly admit
mthong ba|1) to see, perceive; 2) appearance, vision, sight, seeing, insight, insight into. {mthong ba, mthong ba, mthong ba} intr. v
mthong ba bla na med pa|Syn {bden pa mthong ba}
mthong ba|came upon
mthong ba don ldan|Meaningful to Behold
mthong ba'i chos la 'phags lam skye ba'i gegs sgrib pa gsum|Three veils hinder the arising of the noble path within this present lifetime; Mipham Rinpoche: {ngan song gsum lha min sgra mi snyan du skyes pa lta bu rten gyi dbang gis lam mi skye ba rnam smin gyi sgrib pa, mtshams med lnga dang chos spong sogs byas pas bden pa mthong mi nus pa las kyi sgrib pa, nyon mongs shin tu drag po rgyun chags pas lam la 'jug mi nus pa nyon mongs pa'i sgrib pa'o} Three veils hinder the arising of the noble path [within one's stream-of-being] within this present lifetime: i) The 'veil of karmic ripening' is the path [failing] to arise due to the influence of one's bodily support as, for instance, when reborn in the three lower realms, as a demigod, [a perceptionless god], or on the continent of Unpleasant Sound. ii) The 'veil of karma' is the inability to perceive the truths because of having committed such things as the five acts with immediate result or having abandoned the Dharma. iii) The 'veil of disturbing emotions' is the inability to enter the path because of ongoing and very strong disturbing emotions.
mthong ba'i chos|this lifetime, evident quality; phenomena in one's immediate perception
mthong ba'i lam|Syn {mthong lam}; before the eyes of; Path of Insight Syn {mthong lam} before the eyes of. path of vision. Syn {mthong lam} path of insight. before the eyes of
mthong ba'i rjes la 'jog pa|resting after insight. One of {'jog thabs gnyis} two methods of resting
mthong bas phan tshun shin tu mdza' ba|strongly attracted to each other
mthong bas spang bar bya ba|{mthong spang}
mthong bas spang ba|Syn {mthong spang}
mthong bas spang bya bzhi|the four discards through insight
mthong bas spang bya|Syn {mthong spang}; "insight-riddance"
mthong bas thob pa|"attainer through insight", {dge 'dun nyi shu}. [Candidate to the Second or Third Fruit] who attains [the fruit] by correct view
mthong ba|to consider {rang thams cad mkhyen par mthong ba} he considers himself omniscient
mthong ba|to observe
mthong ba tsam gyis bsam gtan rgyud la skyes so|as soon as she saw, she spontaneously entered a deep meditation
mthong bya mthong byed|someone seeing and something seen
mthong bya|the object to be seen
mthong byed|the method of seeing, that which sees; {mkhris pa mthong byed}
mthong chos|actions of this life (?); the present, this lifetime, {mthong ba'i chos}
mthong chos la zhi|{phyir mi 'ong 'bras gnas thob pa'i rten de nyid la mya ngan las 'da' ba'i rigs can no/ /bzhi pa lus mngon byed ni/ 'gog snyoms mngon du byas nas mya ngan las 'da' ba'i rigs can no} one kind of phyir mi 'ong 'bras gnas
mthong chos myong 'gyur gyi las|karma / an action to be experienced in this lifetime. karma to be experienced in this lifetime
mthong chos myong 'gyur gyi las|'Karma experienced within this life'; Mipham Rinpoche: {tshe de la byas pa'i las stobs ldan tshe de nyid du smin pa rnams ste, byams pa'i ting nge 'dzin dang, nyon mongs med pa'i ting nge 'dzin dang, 'gog snyoms dang, 'bras bu bzhi po thob pa las lang ma thag pa la phan gnod byed pa, sangs rgyas dang dge 'dun la bya ba byas pa sogs zhing dang bsam pa drag po dang las stobs ldan byas pa 'ga' zhig lta bu'o} 'Karma experienced within this life' is a powerful action committed in this lifetime, which ripens within this very life. [Such actions are], for example, to help or harm someone immediately upon their emergence from the samadhi of loving kindness, the samadhi free from disturbing emotions, the serenity of cessation or from the attainment of the four results; to commit certain powerful actions, with a significant frame of mind, towards a formidable object, such as serving the Buddha or the Sangha.
mthong chos su|in this lifetime [as opposed to a future life], the present. Syn {mthong ba'i chos}
mthong chung|abasement
mthong chung|contempt, scorn disdain
mthong 'grol chen mo|Great Stupa that Liberates on Sight
mthong grol|liberation through seeing, which liberates upon being seen, liberation by sight
mthong grol rdo rje|Tongdröl Dorje, the previous Trülshik Rinpoche
mthong 'gyur phyir|have been able to behold
mthong|insight; 1) [lit] to see, notice, perceive, realize, witness, to have insight. see [intuitively]. 2) sight, vision, the seen, perceived, experienced. 3) great view.4. to be attached, hang onto, experience, have insight into, witness, notice, sight, vision, in sight, the seen, perceived
mthong lam dang sgom lam|Syn {'phyags pa slob pa'i lam}
mthong lam gyi spangs bya|process of renunciation taking place on the path of seeing; factor to be renounced on the path of seeing
mthong lam gyi ye shes skad cig bcu drug|[bzod pa brgyad dang shes pa brgyad} 16 moments of wisdom of the Path of insight [R]
mthong lam 'od gsal las langs pa'i rjes la dmigs pa 'bras bu skye ba'i sa|the level which gives birth to the result with respect to the aftermath of inner radiance on the path of insight
mthong lam|path of seeing; the path of vision, [darshana marga]; path of seeing / insight / vision. path of seeing
mthong lam|path of seeing. The third of the five paths which is the attainment of the first bhumi, liberation from samsara and realization of the truth of reality
mthong lam|path of seeing/ vision
mthong lam rab tu dag pa'i sa|the first ground [first Bodhisattva bhumi / level], the Path of Insight
mthong lam rab tu dga' ba'i sa|[darshana-maarga pramuditaa-bhuumi] the first ground, the path of insight. [first level Bodhisattva]
mthong lam skad cig bcu drug|sixteen moments of the Path of Insight. {chos bzod}, {chos shes}, {rjes bzod}, {rjes shes} for each of the Four Noble Truths
mthong lam skad cig ma bcu drug|{chos bzod}, {chos shes}, {rjes bzod}, {rjes shes} for each of the four noble truths]
mthong ldan|Ajatasatru, son of King Bimbisara
mthong na dga' ba|Delightful To See; {bskal pa mthong na dga' ba la sangs rgyas bye ba phrag brgyad cu byung} during the kalpa Delightful To See, eight hundred million Buddhas appeared
mthong nas|happened to see
mthong nas|one who sees
mthong nas|When he saw
mthong nyams|visual experience [not actual / not sleep]
mthong pa|to see
mthong rag gi bar du|as long as they could see
mthong rgya che ba'i ri bo|a mountain open to all sides
mthong rgya che ba|open to all sides, vast view
mthong rgya chung chung|narrow minded
mthong rgya|field of vision
mthong rgyun|visual transmission. The visual transmission is the direct passing on of the knowledge of how to make tormas etc. by a physical demonstration
mthongs|an opening for the smoke, pavilion, platform, open gallery, expanse, depth, vision, view. {nam mkha'i mthongs nas} from the expanse of the sky
mthong sar yal|Syn {gcer gyis grol}
mthongs chen po|Var. spelling of mthong chen po: MG: high esteem. [mss]
mthongs chung chung|Probabaly a variant spelling of mthong chung chung: MG: low esteem. [mss]
mthong sgom gyi spang bya|the discards of [the paths of] insight and cultivation
mthongs ka|silk ornaments
mthong snang la|saw; had a vision of seeing that
mthong snang legs po byung ba|had excellent visions
mthong snang|vision, whatever you see, visual appearances
mthong spang|"insight-riddance", {mthong lam gyis spang bya}, to be abandoned through insight, seeing-riddance, abandoned by insight, object of abandon of [the path of] Insight. abandoned by the path of seeing
mthong spangs kyi nyon mongs pa|the disturbances to be abandoned through the path of insight
mthongs pa|to lose one's senses
mthong thing rgyal mo|Gaurishankar, in Nepal. See Azure Queen Mountain
mthong thob|one who has attained correct views
mthong thos dran reg|see, hear, remember, or touch; seeing, hearing, touching, or remembering
mthong thos dran reg|seeing, hearing, touching or remembering
mthong thos|sight and hearing
mthong thos snom myong bzhi|four sensations; seeing {mthong ba}, hearing {thos pa}, smelling {snom pa}, and tasting {myong ba}
mthon ka|azure blue; azure, sky-blue
mthon|lofty, exalted
mthon mthing|a sapphire, blue-black, shiny black; dark blue. sapphire
mthon mthing rgyal mo|Azure Queen Mountain, known in Nepal as Gaurishankar
mthon pa yongs su bral|it completely passes beyond being shown
mthon po|gangs stod mthon po - the high snows
mthon po|{la kha mthon po} high, wide mountain pass
mthon po|splendor/ an exalted person/ high, elevated, exalted; high, elevated, deep, tall, lofty
mthon po|the heights
mtho rim|heaven realms, high rebirth
mtho ris|1) higher existences, Higher realms, high rebirth. 2) heavenly realms
mtho ris dang byang grol skyed pa|produce the higher realms, enlightenment, and emancipation
mtho ris gnas bcu|[TRS 26:2]
mtho ris gnas|Syn 1) {sa bla}. 2) {sum rtsen}
mtho ris gsum|the three higher realms. 1) {lha}. 2) {lha min} 3) {mi'i 'gro ba}
mtho ris gsum|Three higher realms. The worlds of human beings, demigods or asuras, and gods or devas. These realms are more pleasant than the lower realms of animals, hungry ghosts and hell beings, but are not places of lasting happiness since even the highest realms of the gods are still within samsara
mtho ris|higher realms
mtho ris|Higher realms
mtho ris|Higher realms. The three higher realms of humans, demi-gods, and gods
mtho ris|High rebirth. Rebirth as a god or human being
mtho ris kyi rten dang bde ba|the physical form and happiness of the higher realms
mtho ris kyi yon tan bdun|the seven qualities of a high rebirth, {tshe ring}, {nad med}, {gzugs bzang}, {skal bzang}, {rigs mtho}, {nor mang}, {shes rab che}
mtho ris kyi yon tan bdun|the seven virtues of a high rebirth {tshe ring ba, nad med pa, gzugs bzang ba, skal pa bzang ba, rigs mtho ba, nor mang ba, shes rab che ba bdun} long life, good health, a beautiful physical form, good fortune, high station, abundant wealth, and great intelligence.
mtho ris lha mi'i bde ba|the happiness of the gods and humans in the higher realms; the happiness of gods and humans in the higher realms
mtho ris lha mi'i gnas|the higher realms of gods or men
mtho ris su gshegs pa|had died and gone to heaven
mtho ris su gshegs so|died and went to heaven
mtho ris su skye na|if one is to take birth in the higher realms
mtho ris thar pa'i gnas|the freedom of the superior realms
mtho ris thar pa|the higher realms and liberation
mtho ris yon tan bdun|1) {rigs ldan}. 2) {gzugs bzang} 3) {longs spyod che ba} 4) {shes rab phun sum tshogs} 5) {dbang phyag che ba} 6) {nad med pa} 7) {tshe ring ba}
mtho ris yon tan bdun|Seven qualities of a high rebirth: noble family, beautiful bodily form, long life-span, no illness, good fortune, abundant wealth, and great intelligence
mtho ris yon tan bdun|the 7 qualities of high rebirth [R]
mtho ru gtong ba|to improve, raise
mtho sar 'dzin pa|to climb, climb up, ascend
mtho tshad|height
mtho tshad|height, altitude
mthu ba|clod (of earth) (?)
mthu|(black) magic; 1) power, force, might. 2) sorcery, black magic. 3) magician. {dran pa'i mthus} by the power of remembering [his face]. strength, ability, power or authority; on account of; black magic; power/ force; sorcery
mthu bo che mi bzhi|Four Great Sorcerers
mthu bo che|powerful
mthu bo|magician, wizard, witch
mthu can dbang sdus snying po|Wangdü Nyingpo: 1765-1806
mthu che ba|the great power of; x {rgyal po bsod nams kyi mthu che bas} because of the great power of the king's merit
mthu chen|Great Magician [Milarepa]. name given to Milarepa from his Guru Marpa; great strength
mthu chen kra ti sngags 'chang|Trati Ngakchang, also known as the Mad Yogi of Kongpo (kong smyon), disciple of Rigdzin Tukchog Dorje
mthu chen thob|[Syn Vajrapani]
mthu chos|teachings on magical powers
mthu dang ldan pa|powerful, mighty
mthu dang ldan yang kun la snyan par smra ba|though mighty spoke sweetly to all
mthu dbang|empowerment for magic rites
mthu dman pa dad ldan|those with faith but little power
mthud pa|joined
mthud pa|{mthud pa, mthud pa, mthud pa, mthud} trans. v.; to add on, join/ to continue to carry out
mthud|to join two ends, see {mthud nas} joined, connected, continued
mthug po|1) thick. 2) deep [usu. with sleep]
mthu gtad|power, strength, force. black magic, to cast spells
mthu gter|sorcery treasure
mthu la brten nas|owing to
mthu las byung ba|springs from
mthu ldan|powerful
mthu ldan|Prabhuta [Buddha]. powerful, strong
mthun 'brel byed pa|to join in social intercourse
mthun 'brel|social intercourse
mthun cha|in agreement / conformity / harmony
mthun|corresponding [colors]. to be corresponding, conducive, favorable, harmonious, in harmony, agreeable, according, appropriate, in accord / consistent / in conformity with, amicable. vi. to be in harmony, compatible, in accord / agreement with
mthun dpe|similar example; appropriate example. [sadretanta] concordant / similar example
mthun du|similar, same
mthun grogs|amity
mthun gros|agreement
mthun gshibs byed pa|to get along with
mthun 'gyur mdzad pa|to be friendly, concordant, well-wishing, to add their best wishes
mthun 'jug|1) bring about agreement/ harmony/ friendly relations [gzhan dang mthun po byed 'jug pa}...Rgyab 'dre rgyag mkhan gnyis phyogs mthun 'jug byed pa]; 2) in accord w others (/ [Rang snang gang dran min par gzhan gyi bsam blo dang mthun 'jug byed pa,...Mi gzhan la bstun pa'i mthun 'jug can]
mthun lam|amicable relationship
mthun lam 'dzugs pa|to join in social intercourse
mthun no|is similar
mthun pa'i don dam|conducive ultimate. Syn {rnam grangs don dam}
mthun pa'i dpe|consistent example
mthun pa|intimate; 1) to agree, agreeable, friendly. 2) to harmonize, in harmony. 3) favorable, suitable, proper, appropriate. 4) according to, consistent with, conformable to, in conformity with. Syn ({mthun cha, mi mthun pa} adversities. {thams cad dang mthun par bya} act in accord with everything. {mi mthun pa med pa} without contradiction.(dang) mthun-pa - in harmony/ accord/ agreement with. / conducive to. (to) parallel; {mthun pa, mthun pa, mthun pa}
mthun pa'i phyogs|harmonious elements, conducive factors
mthun pa'i rlung dang 'grogs na|if the wind blows fair
mthun pa'i rten 'brel|favorable coincidence / conditions, right juncture
mthun pa'i yul du gnas pa|living in a land of harmony, one of the {lha dang mi rnams kyi 'khor lo bzhi} four states of existence of gods and men. to stay in a favorable area
mthun pa'i yul na gnas pa|being a conducive object, [god or human], {'khor lo bzhi}. dwelling in favorable places
mthun pa nyid|make confirm to
mthun par bya ba'i phyin|for the sake of staying harmony
mthun par gyur pa|conducive to
mthun par smin byed|ripening in accordance, consistent ripening
mthun par snang ba|collectively perceived
mthun pas 'grogs|to get harmoniously
mthun pa|to be in agreement, to agree
mthun phyogs|1) of the same situaton/ class/ status; 2) friends whose minds are in accord/ harmony; 3) pro [a ri mthun phyogs rgyal khyab: pro American countries] similar class, harmonious factor [R]
mthun phyogs|advantageous aspects
mthun phyogs|alliance; allies
mthun phyogs dang mi mthun phyogs|what agrees or does not agree
mthun phyogs|pro, similar class, harmonious factor. similar class
mthun po|agreeable, amicable
mthun po|friendly, compatible, harmonious
mthun por 'grogs|remain in harmony with ... !
mthun rkyen|1) positive conditions, conducive factors, fortunate circumstance; favorable / amicable condition, harmonious occasion, prosperity, supportive/ productive circumstance; 2) provisions, necessities, requisites, necessary things, resources, means, materials, goods, prerequisite, necessary articles, equipment; necessities, provisions [for retreat practice]
mthun rkyen bsgrubs nas chas pa|gather the requisites [for his journey]
mthun rkyen|conducive to growth
mthun rkyen 'dzom pa|to supply necessities
mthun rkyen 'dzoms pa|everything needed is at hand
mthun rkyen 'dzoms po|abundant things?; having all the necessities of life
mthun rkyen gyi phyin las|[please perform] favorable actions
mthun rkyen 'khor lo bzhi|see: {lam skye ba dang rjes su mthun pa'i mthun rkyen 'khor lo bzhi} The 'four wheels of favorable conditions' conducive to the arising of the path [of liberation]
mthun rkyen 'khor lo bzhi|the wheel of four favorable things, the four favorable conditions. 1) {gnas pa} to be a god or human. 2) {brten pa} to follow a spiritual friend. 3) {smon pa} to aspire for {bdag nyid kyi blo chos} 4) {rgyu yod pa} to have merit from past lives
mthun rkyen khyer 'ong|we will take good care of you
mthun rkyen rnams|all he needed
mthun rkyen sbyar|gave me all I needed
mthun rkyen sbyar|{lto gos gnyis kyi mthun rkyen sbyar} provided for the food and clothing
mthun sbyor|friendship
mthun sgril byed pa|to unite, rally
mthun snang|common perception
mthun snang|shared / common perception
mthu nus|power. {thugs rje'i mthu nus} the power of your loving kindness
mthu po|a sorcerer
mthur|a halter, horse's head gear; halter, rein, reins
mthu rgyas byed|to make black magic
mthu rtsal che ba|gained great power
mthu rtsal che ba|great power and skill
mthu rtsal nus pa|power, strength and ability
mthu rtsal|power and strength
mthus btab pa|{sdig pa'i mthus btab nas} consumed by the power of evil
mthus|by the power of, because of
mthus|. . . gi mthus - through the power/ force of . . . ; on the strength/ basis of . . .
mthus|mthu kyis - by the strength of
mthu stobs gling pa|(1858-1914) - gter ston
mthu stobs nus pa|power and strength
mthu stobs|power and strength
mthu stobs rdzu 'phrul|miraculous powers
mtshal|1) vermillion Rgya mtshal med. mineral [ro bska, zhu rjes bsil, nus pas rma 'brub, rus chag sbyor, rtza nad sel, glo ba dang, mchan pa'i tsha ba, mig nad bar 'grib bcas la phan]; 2) blood [h]
mtshal|blood; vermilion
mtshal dkar|bright vermilion, also a synonym for synthetic vermilion
mtshal khrag ma|Nasal-blood Image, a statue of Milarepa made by Rechungpa
mtshal lu bya gdong|Guru Rinpoche's horse
mtshal rgod|native vermilion
mtshal thang|a tangka in which the color vermilion predominates
mtshams|1) border, partition, junction, demarcation line, intercise, boundary, borderline, limit, line. 2) seclusion, retreat 3) stage, point. 4) {mtshams pa} retreatant, hermit, one who is set off, recluse. 5) intermediate space, 6) limitation; distinction, end; corner
mtshams bcad do|are impeded [within)
mtshams bcad|raised a circle of protection
mtshams bcad|set the boundaries
mtshams bsdams pa|stayed in retreat
mtshams bsdams|stayed in strict retreat
mtshams bzhag pa|to pause, halt; terminate, abort
mtshams bzhi|the four median points
mtshams bzung|[with this]. for his terminus
mtshams chad pa|to stop, halt
mtshams dam po|strict retreat
mtshams dang bcas|connected with the delimitation of time
mtshams gcod|cutting off evil spirits
mtshams grol ba|completing his retreat
mtshams grol ba|finished retreat
mtshams grol ba|to finish / to end a retreat
mtshams g.yog|the helper or attendant of a recluse, retreat servant / the recluse's helper
mtshams 'jog bya dgos byung|had to abandon?
mtshams 'jog pa|to stop, cease, halt
mtshams khad kyis grol ba|to finish a retreat slowly
mtshams khang|retreat hut
mtshams khang|retreat hut / hermitage, hermitage, retreat hut
mtshams la bsdad pa|stayed in retreat
mtshams mdzad pa|doing retreat
mtshams med lnga byas pa|having committed the five acts with immediate result
mtshams med lnga byed pa|those who have committed the five deeds with immediate retribution
mtshams med lnga|the five inexpiable sins, the five deadly / heinous sins, five immediates, [heinous actions]. [TRS 29:4]
mtshams med pa|1) without break; uninterrupted 2) action entailing immediate retribution
mtshams med pa dang nye ba lnga|five nearly boundless offenses: 1] {ma dgra bcom m sun phyung ba} abusing one's mother or an arhat. 2] {byang chub sems dpa' sa la gnas pa bsad pa} killing a Bodhisattva who has reached a certain stage. 3] {slob pa bsad pa} killing one's student or teacher. 4] {dge 'dun gyi 'du pa'i sgo 'phrog pa} taking away the Sangha's place of assembly. 5] {mchod rten 'jig pa} destroying a stupa
mtshams med pa'i las|action without intermediate
mtshams med pa'i las|the [five] actions with immediate result
mtshams med pa lnga|Five deeds with immediate result. The five immediate karmas, sins or evil acts are killing one's mother, one's father, or an arhat; causing schism in the Sangha of bhikshus; and drawing blood from a Tathagata with evil intent. The five close to or approaching them (de dang nye ba lnga) are defiling one's mother who is an arhanti; killing a bodhisattva on the Definite Stage (niyata bhumi); killing an noble being on the path of training (i.e. not yet an arhat); robbing the sangha of means of livelihood; and destroying a stupa
mtshams med pa lnga|Five Inexpiable Sins. Matricide {ma gsod pa} arhatcide {dgra bcom pa} patricide {pha gsod pa} creating schism in the community {dge 'dun gyi dbyen byas ba} and to draw blood from a tathagata's body {bde bzhin gshegs pa'i sku la ngan sems kyis khrag 'byin pa}; five boundless Offenses. 1) {pha bsad pa} killing one's father. 2) {ma bsad pa} killing one's mother. 3) {dgra bcom pa bsad pa} killing an arhat. 4) {de bzhin gshegs pa la ngan sems kyis khrag phyung ba} maliciously causing a Tathagata to bleed. 5) {dge 'dun gyi dbyen byas pa} causing dissention in the Sangha. five inexpiable sins; the five no-intermediaries. The whole teaching of the buddha is that karma, whatever it is, can be purified. Inexpiable means it cannot be purified. Heinous means awful or terrible. The point here is that these five types of action (hence karma) result in a situation where one goes IM-MEDIATELY to the hells upon death. There is no intervening {mtshams med pa} bardo experience. Hence the translation should be "the five no-intermediaries" or something of that nature
mtshams med pa lnga|Immediate, five anantarya. The five immediate karmas, sins or evil acts are killing one's mother, one's father, or an Arhat; causing schism in the Sangha of bhikshus; and drawing blood from a Tathagata with evil intent. The five close to or approaching them (de dang nye ba lnga) are defiling one's mother who is an Arhanti; killing a Bodhisattva on the Definite Stage (niyata bhumi); killing an Arya on the Path of Training (i.e. not yet an Arhat); robbing the Sangha of means of livelihood; and destroying a stupa
mtshams med|sin of immediate retribution, boundless, the [deeds]. without interval
mtshams mi sbyor ba|will not reconnect
mtshams 'og 'jug dgos rnams|retreat visitors [those one has to see during the retreat]
mtshams pa ba|anchorite
mtshams pa|retreatant, hermit, retreatants
mtshams rde'u|retreat stone; a pebble for each person allowed within the retreat
mtshams sbyar ba|1) to make contact with. 2) to join together, conjunction, reunion, conjoined, join. 3) to continue on; to come together
mtshams sbyar ba|context
mtshams sbyar ba|provide the connection
mtshams sbyar|operate/ embody/ sew together; connect together, combine. unite, join; beginning with; a bridge
mtshams sbyor ba|compilation, arrangement; to join together/ link; to assure/ provide continuity
mtshams sbyor byas pa|concluded with
mtshams sbyor mdzod|seal! [virtue with prayers of dedication]
mtshams sbyor ngan pa|a negative state of mind
mtshams sbyor|practice; to connect with, to make up with, sometimes also. frame of mind, to enter the womb, linkage; rules for euphonic conjunction, liner notes (textual genre); creation
mtshams sgrub byas|to continue one's spiritual practice in retreat, perform retreats
mtshams sgrub byed pa|to continue their retreat practice
mtshams sgrub pa byas pa|stayed in retreat
mtshams sprin|clouds at sunrise [saffron-colored]
mtshams su|amid
mtshams tho|retreat-boundary sign
mtshan bcas kyi bsam gtan|concentration with object
mtshan bcas kyi lha|Deity with attributes
mtshan bcas kyi 'pho ba|phowa with concepts
mtshan bcas kyi rnal 'byor|yoga with signs / yoga with conceptions
mtshan bcas lha|symbolic deity
mtshan bcas rdogs rim gyi lam|path of completion stage with attributes; [expl., Light of Wisdom, Vol. 2, page 36]
mtshan bcas rdzogs rim|Completion stage with marks
mtshan bcas rdzogs rim|sampannakrama with signs, completion stage with signs
mtshan bcas rnam rtog|gtso bor 'dod khams kyi sems dang sems las byung ba'i rnam rtog rnams dang/ bsam gtan dang po tshun chad kyi de rnams yin no
mtshan bcas|with concepts, with object, with signs; with an object; See also {mtshan med}; thematic
mtshan bcas zhi gnas|Shamatha with attributes
mtshan brjod|nt. Reciting the Names [of Manjushri]; Namasangirti
mtshan brtags|divination, interpretation of omens
mtshan bsgyur ba|changed names
mtshan btags|gave him the name
mtshan btags gnang ba|to have one's geshe [examination]. [(h). for {dge bshes btang ba}
mtshan btags|named {mtshan yang dga' rab rdo rje zhes btags} they called him Garab Dorje, Vajra of Supreme Happiness
mtshan bya don|the meaning which is symbolized / the indicated meaning
mtshan byang mgo la dbang bskur byed|to confer empowerment on the name inscription
mtshan byang|name-card; x {mtshan byang mgo la dbang bskur byed tshe 'phyis} by the time empowerment is being given to the card marked with your name it's too late!
mtshan byang|name inscription. Syn {ming byang}; a name-plate for dead person (paper effigy)
mtshan bzang po gsum bcu tsa gnyis|thirty two noble marks
mtshan bzang po|of taste, symmetrical body like a banyan tree, the ushnisha protuberance on the head, long and beautiful tongue, Brahma-like voice, lion-like jaws, teeth which are pure white, equal in size, close-fitting, sapphire blue eyes, and bovine eyelashes; and so forth forty in number
mtshan bzang po sum cu rtsa gnyis|[TRS 80-4] expl
mtshan bzang so gnyis|Thirty-two Major Marks. According to the Ornament of Emergent Realization, Abhisamayalamkara. vv. 13-17, these are palms and soles marked with doctrinal wheels, feet firm like those of a tortoise, webbed fingers and toes, soft and supple hands and feet, protuberances, long toes and fingers, broad heels, tall and straight body, inconspicuous ankles, body-hairs which curl upwards, antelope-like calves, long and beautiful arms, supremely contracted sexual organ, golden complexion, delicate skin, well-grown body hairs which curl distinctly to the right, a hair-ringlet urnakesha between the eyebrows, a lion- like chest, well-rounded shoulders, a broad back, supreme sense
mtshan dang dpe byad ldan pa'i lha bskal pa 'bum du bsgom pa|to meditate for a hundred thousand kalpas on a deity with all the major and minor marks
mtshan dang dpe byad|the major and minor marks; major and minor marks
mtshan dang ldan pa|bore every sign of perfection
mtshan dang ldan pa|qualified, well-formed; thoroughly qualified
mtshan 'das nas|when the night has passed
mtshan de skad btags pa|called, so named. Syn {mtshan du gsol ba}
mtshan don|the meaning of the title
mtshan dpe'i gzi byin|the majestic splendor of the marks and signs / major and minor marks
mtshan dpe|Major and minor marks. The thirty-two major and eighty minor marks of excellence that characterize the perfect physical form of a nirmanakaya or sambhogakaya buddha. A universal ruler is also said to possess a resemblance of these marks. Marks and signs. A perfect buddha's 32 major and 80 minor marks of excellence
mtshan dpe|marks / 32 major and 80 minor marks or characteristics, the marks and signs, major and minor marks
mtshan dpe|marks and signs
mtshan dpe|name of the 32 marks of a great man and 80 physical perfections of Buddha
mtshan dpes brgyan pa|adorned with the major and minor marks
mtshan dpes brgyan pa|adorned with the marks and signs
mtshan dpes brgyan pa|bearing the major and minor marks of Buddhahood
mtshan dpes brgyan pa'i sku|the body adorned with the marks and signs
mtshan du gsol ba|called, so named, so called
mtshan 'dzin|fixation on conceptual attributes
mtshan 'dzin gyi bag chags|the habitual tendencies of apprehending attributes
mtshan 'dzin|perceiving as having attributes, reductionism. the tendency in philosophy to reduce phenomena into substantive categories
mtshang ba|incomplete
mtshang brdol|revealed, disclosed
mtshang 'bru ba|{mtshang 'dru ba} to expose the hidden flaw/ weakness
mtshang 'bru ba|to expose the hidden flaw
mtshang brus|points out your faults
mtshang btsal|see {sems kyi mtshang btsal}
mtshang bzang po sum cu rtsa gnyis|the 32 excellent marks / the 32 major marks of excellence
mtshan gcig pa|having one kind of sex - male or female
mtshang 'dru ba|to expose the hidden flaw, reveal someone's faults; openly criticize
mtshang|faults, defects / deception; secret faults; faults, sins; defects, essence; hidden flaw; hidden faults, secret sins; hidden foundation/ underlying implicit harm
mtshang gyur|to expose someone's faults
mtshang la rgol ba|to dispute the hidden flaw
mtshang la rgol ba|to dispute the hidden flaw/ weakness
mtshang nas brus pa|to expose hidden faults
mtshan gnyis cig char byung ba|the simultaneous occurrence of two genders
mtshan gnyis cig char yod pa|hermafrodite, a person who is simultaneously of two genders
mtshang ra|pelvic bones
mtshang rjen par ston pa|exposing nakedly the faults
mtshangs|hidden deception
mtshang ston pa|rang mtshang rang gis ston - our faults are brought to light
mtshan gsum bcu so gnyis|Thirty-two major marks. The perfect marks of a buddha
mtshan gyi don|title [of a book]
mtshan gyi rnam grangs|synonym, list of words [with similar meaning]
mtshan 'gyur ba|sex-change
mtshan gzhi|example, illustration, characteristic basis, that which is marked or characterized / characteristic basis / particular characteristics / the thing exemplifying the term and the definition, illustration, identified. definiendum; basis of characteristics; a specific object
mtshan gzhi|illustration [ggd]
mtshan gzhir 'jug tshul|mtshan gzhi la ji ltar 'jug pa'i tshul
mtshan la ci zer|what is your name?
mtshan ldan|authentic; qualified, genuine
mtshan ldan bla ma|an authentic guru
mtshan ldan bla ma|authentic guru, qualified teacher / master
mtshan ldan bla ma|authentic teachers
mtshan ldan bla ma|perfect teacher
mtshan ldan bla ma|qualified master, authentic guru
mtshan ldan bla ma|the perfect guru
mtshan ldan da ma ru|perfect damaru; must have the skull of a boy born in the horse year (rta lo), who has died of a natural death at the age of sixteen and a skull a of girl born in the pig year (phag lo), who died at the age of fourteen of a natural death. The male skull represents Hayagriva (rta mgrin) and the female skull Vajra yogini (rdo rje phag mo). When playing these skull damarus the dakas and dakinis are powerlessly drawn to the ceremony like flies are drawn to rotten meat
mtshan ldan dge ba'i bshes gnyen|qualified spiritual teacher, authentic spiritual master
mtshan ldan|endowed with special qualities
mtshan ldan gyi bla ma|a qualified master, perfect master
mtshan ldan gyi bla ma|authentic teacher; x {mtshan ldan gyi bla ma dang mjal} that you have met an authentic teacher
mtshan ldan gyi gsang yum|consort endowed with special qualities
mtshan ldan rdo rje kA pA la|a genuine vajra kapala
mtshan ldan rtsa ba'i bla ma|the authentic root-guru
mtshan long|night blindness
mtshan ltas ngan|bad omens
mtshan ltas|omen / dream prophecy; dream prophecy
mtshan ma|attributes, features, characteristics
mtshan ma bcu|the ten designations
mtshan ma bsgom pa|the forms you have been taking for realities
mtshan ma can|qualified, having/ endowed with defining characteristics
mtshan ma dang bcas pa'i 'du shes|conceptions with marks; perception with conceptions / conception with marks
mtshan ma dang bcas pa'i zhi gnas|shamatha with attributes
mtshan ma|defining characteristics
mtshan ma gtan med|complete absence of signs / concepts / marks
mtshan ma'i dkyil 'khor|mandala of characteristic signs
mtshan ma'i dkyil 'khor|the sign mandala
mtshan ma'i 'du shes|attribute-perception / perceiving taking attributes as real
mtshan ma'i g.yeng ba|distraction to a sign / distraction towards status {chos brgyad kyi sgo nas chos spyod pa}
mtshan ma'i lha|deities of attributes. Their identities are the Three Roots while their forms are peaceful and wrathful, sambhogakaya and nirmanakaya, chief figure and retinues, in a diversity that is inconceivable. [detailed expl., Light of Wisdom, Vol. 2, page 64, 158]
mtshan ma'i rjes mi 'brang|do not pursue attributes
mtshan ma'i spros bcod|mtshan ma'i spros pa gcod pa
mtshan ma ldang ba med pa|to be impotent
mtshan ma ma grub pa|free of conceptual attributes
mtshan ma med pa|absence of characteristics/ defining characteristics; nonthematic
mtshan ma med pa|devoid of ordinary characteristics
mtshan ma med pa'i 'du shes|markless conception; conceptionless perception
mtshan ma med pa'i rnam rtog|bsam gtan dang po nas srid rtse'i bar dang/ brgyal ba dang gnyid log pa'i gnas skabs kyi sems sems byung rnams yin la de rnams la mtshan ma gtan nas med pa ni ma yin gyi/ dman pa la dgag ba'i sgra sbyar ba yin no
mtshan ma med pa'i ting nge 'dzin|signless samadhi; samadhi without signs
mtshan ma med pa'i yid la byed pa|signless attention
mtshan ma med pa'i zhi gnas|shamatha without attributes; shamatha without signs, signless shamatha
mtshan ma med pa|Signlessness, no marks. Syn {de bzhin nyid}
mtshan ma mi ldang ba|impotence
mtshan ma phra mo|at subtle attribute
mtshan ma rang grol|nt. The Natural Freedom of Ordinary Characteristics, composed by Garab Dorje
mtshan mar bcos pa|concretized / made into having concrete signs [of existence]
mtshan mar 'dzin pa'i rnam rtog|a thought that apprehends defining characteristics
mtshan mar 'dzin pa'i rnam rtog pa|discursive thoughts of fixation, ordinary thoughts
mtshan mar 'dzin pa|to conceive in terms of ordinary characteristics, grasp at/ invest with/ ascribe ordinary defining characteristics. 2) fixation on signs; fixation on signs, signification process, sign-habit / taking hold of as being [distinguishing]. mark
mtshan mar lta ba|the point of view that there is reality or substance
mtshan mar ma grub pa|not consisting of any attributes
mtshan mar rtog pa|forming concepts about (such) attributes (as . . . )
mtshan ma|symptom, quality, "mark" or "sign" (in more philosophical contexts); marks, signs, symptoms/ shapes, peculiarities; mark, distinguishing mark, [nimitta]; (ordinary) defining characteristic; indication; 1) quality. 2) sign, marks, identifiable attributes, characteristic, designation, symbol 3) symbolic, symbolically. 4) omen. 5) symptom. 6) adornment. 7) mark of existence, characteristics of substantiality, signs of own-being [Syn. ?? {mtshan} 8) conceptual reality
mtshan med 'bar pa'i chos 'khor|intermediate wheel of the doctrine concerning absence of attributes
mtshan med kyi bsam gtan|concentration without object
mtshan med kyi dbyings kyi 'du shes|markless space, conception of. conception of markless space
mtshan med kyi rnal 'byor|yoga without signs, yoga of signlessness
mtshan med mchog gi zhi gnas|supreme shamatha without attributes
mtshan med|nonconceptual, without form, formless, not centralized; markless[ness], formless, without signs / unadorned [experience]. / expressionlessness, marklessness; 1) without a distinguishing mark, 2) without an object. 3) [phenomena are] not defined by their criteria. 4) neuter, castrate
mtshan med pa|without sex or gender / without reference
mtshan med rdzogs rim|Completion stage without marks
mtshan med rdzogs rim|Completion stage without marks, sampannakrama without signs
mtshan med zhi gnas|Shamatha without attributes
mtshan mkhan|astrologer
mtshan mkhan|{bram zes mtshan mkhan} a brahmin versed in the art of reading signs
mtshan mo bzang po'i mdo|Sutra of Excellent Night
mtshan mo gnyid tho rangs sad nas|at dawn, upon awakening
mtshan mo gzugs mi mthong ba|to suffer night-blindness
mtshan mo'i skar ma|{mtshan ma med pa} Signlessness
mtshan mo lo gcig gi yun ltar bsam bzhin gdung ba'i mes gdungs so|he was overcome by such despair as if it lasted a whole year
mtshan mor mkha' 'gro 'du ba|the gathering of dakinis by night
mtshan mthun pa|of the same gender
mtshan mtshon|definitions and definienda, definition and defirendum
mtshan mtshon gzhi gsum|mtshan nyid/ mtshon bya/ mtshan gzhi gsum
mtshan ngan|ill omen
mtshan|night, name, mark or sign, token, badge, symptom; {mtshan ma}. 1) mark, sign, symbol. adj. symbolic. 2) (h). {ming} name, epithet, appellation, title. 3) reference. 4) sex, gender. 5. night. 6. to be marked; epithet, mark, title, name; major mark of (physical) perfection; name, title
mtshan nyid bzhi|Four Omens. Those perceived by Shakyamuni which prompted his renunciation of the household life, namely, birth, old age, sickness and death
mtshan nyid chad pa'i kun brtags|Def. by Jamgön Kongtrül: {don la ma grub kyang rtog pas btags pa bdag lta dang rdzas grub lta bu}
mtshan nyid chad pa'i kun brtags|imagined phenomena lacking attributes
mtshan nyid chad pa'i kun btags|def. see {mtshan nyid yongs su chad pa'i kun btags}
mtshan nyid chos|philosophy
mtshan nyid dang ldan pa'i bla ma|a qualified teacher / endowed with the right qualities
mtshan nyid dang ldan pa'i bla ma|authentic teacher
mtshan nyid dang ldan|to be properly qualified
mtshan nyid|defining property / characteristic [ggd]
mtshan nyid|definitive characteristic, definition, [lakshana]; dialectics; 1) marked, attribute, conception, definition, characteristic, general definition, identity, nature, sign, mark of existence, distinguishing feature, defining characteristic, attribute, the individual characteristics which have existence solely by virtue of designations. 2) manifestation. 3) philosophy. 4) the reason why, conception. 5) native. manifestation; (defining) characteristic; characteristic feature. 6) qualifications, requirements
mtshan nyid drug ldan|six characteristics, particular to the human body
mtshan nyid 'dzin pa'i ye shes|wisdoms that retain attributes
mtshan nyid grwa tshang|colleges of philosophy
mtshan nyid gsum|three natures. 1) {kun brtags pa'i mtshan nyid} imaginary. 2) {gzhan gyi bang gi mtshan nyid} relational. 3) {yongs su grub pa'i mtshan nyid} absolute. Three Characteristics of the Continuum of the Path. The awareness as the four kinds of realization is the characteristic of perception {rtogs pa rnam pa bzhi'i tshul rig pa ni shes pa'i mtshan nyid} the repeated experience of it is the characteristic of the entrance {yang nas yang du goms par byed pa ni 'jug pa'i mtshan nyid} and the actualization of it by the power of experience is the characteristic of the result {goms pa'i mthus mngon du gyur ba ni 'bras bu'i mtshan nyid}. Three Essential Categories. nature
mtshan nyid gsum|three natures [1 {kun brtags pa'i mtshan nyid} - imaginary, parikalpita two {gzhan gyi bang gi mtshan nyid} - relational, paratantra three {yongs su grub pa'i mtshan nyid} - absolute, perfection, parinispanna) OR three characteristics of the continuum of the path (insight/ awareness as the four kinds of realisation is the characteristic of knowledge {rtogs pa rnam pa bzhi'i tshul rig pa ni shes pa'i mtshan nyid} the repeated experience of it is the characteristic of the entrance {yang nas yang du goms par byed pa ni 'jug pa'i mtshan nyid} and the actualisation of it by the power of experience is the characteristic of the result {goms pa'i mthus mngon du gyur ba ni 'bras bu'i mtshan nyid}-gd-mk), three essential categories (gd-mk)(tserig)
mtshan nyid 'jug gzhi chos lnga|mtshan nyid gang la 'jug pa'i gzhi ni rgyu mtshan/ ming/ rnam par rtog pa/ de bzhin nyid/ yang dag pa'i ye shes so
mtshan nyid kyi de kho na nyid|the exact nature
mtshan nyid kyi gzhung che mo|the great books on philosophy
mtshan nyid kyi theg pa|philosophical vehicles. A collective name for Hinayana and Mahayana; includes the three vehicles for shravakas, pratyekabuddhas, and bodhisattvas
mtshan nyid kyi theg pa|The philosophical Vehicles, / Definition Vehicle [the vehicle of the Perfections]. dialectical approach; [Syn. {rgyu' theg pa}. Hinayana and Mahayana, not Tantra
mtshan nyid la ldem por dgongs pa|covert intention in respect of characteristics. Plan for the distinguishing marks. One of the {ldem por dgongs pa bzhi} four plans
mtshan nyid ldan|competent
mtshan nyid ldem por dgongs pa|[TRS 134-2] expl; indirect purpose regarding the natures
mtshan nyid|{lus kyi mtshan nyid} the physical attributes
mtshan nyid ma tshang|{bla ma'i mtshan nyid ma tshang na mi bsten pa} If some of the characteristics of a teacher are lacking, do not follow him
mtshan nyid med pa|1) absence of characteristics. 2) meaninglessness. 3) attributelessness; attributelessness
mtshan nyid med pa'i chos 'khor|see {mtshan nyid med pa'i chos kyi 'khor lo}
mtshan nyid med pa'i chos kyi 'khor lo|the Dharma wheel on the absence of characteristics, the wheel of the doctrine of signlessness
mtshan nyid med pa'i theg pa|the vehicle without characteristics
mtshan nyid ngo bo nyid med pa|identity / unreality
mtshan nyid pa|1) philosophers, dialectician. 2) real, genuine, authentic; having truly authentic status; indisputable. Syn {yang dag pa}. 3) perfect, fully qualified
mtshan nyid pa|dialectician; authentic/ genuine; having truly authentic status; indisputable; (in the) true (sense (of the term/ word); isc. something that can be characterized in the ordinary sense
mtshan nyid pa|fully qualified, actual, genuine
mtshan nyid pa|genuine
mtshan nyid|qualifications
mtshan nyid rab tu 'byed pa'i yid byed|attention that fully discriminates characteristics
mtshan nyid rab tu 'byed pa'i yid byed|attention which fully discriminates characteristics
mtshan nyid rgyud yi theg pa|doctrine of essential causal characteristic
mtshan nyid rig pa|dialectics
mtshan nyid sde gsum|three classes of dialectics. {nyan thos}, {rang rgyal}, {byang chub sems dpa'} Those of the pious attendants, self-centered buddhas, and bodhisattvas
mtshan nyid sde gsum|three classes of dialectics; {nyan thos} {rang rgyal} {byang chub sems dpa'} those of the pious attendants, self-centred buddhas, and bodhisattvas) (gd-mk) OR the three [yanas] of characteristics [nyingma: nyan thos dang, rang rgyal, byang sems: as for mtshan nyid sde gsum, since abandoning the cause of suffering karma and kleshas leads to liberation, they are called kun 'byung 'dren pa'i theg pa
mtshan nyid so gnyis|the thirty-two marks [of the superman]
mtshan nyid|[substantially existing chos gsum tshang ba ste, EG beam supporting power is characteristic of a pillar], mark, attribute, conception, definition, characteristic [R]
mtshan nyid sum bcu so drug|The Thirty-six Characteristics of Drama. According to Bharata, Natyashastra, Ch. 17, these are embellishment, bhushana. abbreviation, aksharasamghata. fortune / prosperity, s'obha. declaration, udaharana. cause, hetu. doubt [samshaya], illustration [d.rshtanta], attainment [prapti], intention [abhipraya], evidence [nidarshana], explanation [nirukta], accomplishment [siddhi], distinguishing [vis'eshana], lack of qualities [gunatipata], hyperbole [atishaya], equal scrutiny [tulyatarka], versification [padoccaya], perception [d.rshta], indication [upadshta], ideas [vicara], opposition [tadviparyaya], deviation [bhramsha], conciliation [anunaya], garlands [mala], skill [dakshinya], reproach [garhana], self-evidence [arthapatti], proof [prasiddhi], question [p.rccha], beauty [sarupya], imagination [manoratha], slight trace [lesha], agitation [kshobha], enumeration of qualities [gunakirtana], unmentioned accomplishment [anuktasiddhi], and words of affection [priyavacana].
mtshan nyid thams cad dang ldan pa'i bla ma dge ba'i bshes gnyen yang dag pa|authentic spiritual friend, a teacher who has all the necessary qualifications
mtshan nyid theg pa'i rtse mo|The topmost philosophical vehicle
mtshan nyid theg pa|vehicle of defining characteristics
mtshan nyid theg pa|vehicle of defining characteristics; Lakshanayana, (Syn. the Sutra system); the vehicle of metaphysical dialectics, philosophical vehicles
mtshan nyid tshang ba|{bla ma'i mtshan nyid tshang bar 'dug na bsten} should you find that he has all the characteristics of a teacher, then follow him
mtshan nyid tshang ba|the actual, qualified
mtshan nyid tshang ba|which is complete in the characteristics
mtshan nyid yang dag|true definition; aspect of nges don - definitive meaning
mtshan nyid yongs rdzogs|completely perfected in its attributes
mtshan nyid yongs su chad pa'i kun btags|gang zag gi bdag tu 'dzin pa'i 'dzin stangs kyis gzung bya la sogs pa mtshan nyid yongs su chad pa'i kun btags te/ de'i rgyu mtshan yang gang zag gi bdag shes bya la mi srid pas der 'dzin gyi gzung bya yang mtshan nyid chad pa
mtshan nyid yongs su rdzogs pa|attributes in total completeness
mtshan nyid yon tan|specific qualities
mtshan nyi med pa|(second turning of the wheel called) characteristiclessness
mtshan pa|decorated
mtshan pa'i rdo rje|emblematic vajra
mtshan pa|pf. of {mtshan pa}; ornamented, manifests; ornamented / manifests; ft. of {mtshan pa}; {mtshan pa, mtshan pa, mtshan pa, mtshon} trans. v
mtshan rtags|abbr. of {mtshan mar 'dzin pa'i rnam rtog}
mtshan rtags|astrological signs
mtshan sdom|summary / list of names
mtshan sdom|summary of names/ titles
mtshan sgrogs mkhan chen blo bzang rab rgyas|d. 1834 - Tsendrok Khen Rinpoche, Lobsang Dargye, a master from Rekong who became a teacher of the Chinese emperor
mtshan smos|mention [gurus [by name]; call upon
mtshan smos pa|stating the title / to call upon
mtshan thog gcig la|for one whole night
mtshan tho|list [of names]
mtshan thos pa tsam gyis|just hearing the name
mtshan thun|evening session [9 to 12 pm]
mtshan tsam thos pa|even to hear his name
mtshan yongs grags|renowned as
mtshar ba|astonishing
mtshar chos|fantasy; fancies
mtshar|How wonderful!
mtshar skyes|was struck with wonder
mtshar|wonders; wondrous; odd, strange
mtshe ma|twins
mtsher ba|pf. of {mtsher ba}; ft. of {mtsher ba}; {mtsher ba, mtsher ba, mtsher ba, mtsher} intr. v.; shy, dazzling
mtsher|imp. of {mtsher ba}
mtsher pa ri|Tserpa Mountain, near Kokonor
mtsher sa|a meadow, pasture, nomadic dwelling place
mtsher sa sbos pa|where to set-up tent, nomadic dwelling, moved to nomadic dwelling, {mtsher lhang} neigh
mtshe'u|pond, small lake; lake
mtsho bdun|The seven encircling lakes around Mt. Meru
mtsho bzhi|Tengri Nor {gnam mtsho phyug mo}, Palti {ya 'brog gyu mtsho}, Kokonor {khri shor rgyal mo} or {mtsho sngon} and Manasarowar {mtsho ma pham}
mtsho chen|1) great lake/ ocean; 2) mtsho chen Rdzong)/*
mtsho chen|1) great lake/ ocean; 2) Rdzong)/ [WT cing de khul du bkra ri gnam mtsho yod pa, rdzong mi dmangs srid gzhung de sman stong du yod]
mtsho chen brgyad|[TRS 124-5]
mtsho chen|county in 21th cent Tibet.
mtsho chen ma pham g.yu mtsho|Manasarovar, the great turquoise lake
mtsho dkar|White Lake, in Tsari
mtsho 'gram|beach, shore, bank
mtsho 'gram|lake shore
mtsho gsham dgon pa|Tsogsham Monastery, in Tsang
mtsho'i khar|the shores of the lake
mtsho khri shor rgyal mo|{khri shor rgyal mo}
mtsho ku tra'i 'gram du khrus byas nas 'dug pa|she went to wash on the shore of Lake Kutra
mtsho ku tra'i 'gram|on the bank of a lake called Kutra
mtsho|lake, ocean
mtsho las skyes pa|lotus flower, 'born-from-a-lake'
mtsho ma dros pa|Ever-cool Lake, another name of Manasarovar
mtsho ma dros pa|Ever-cool Lake; see {ma pham g.yu mtsho}
mtsho man dal nag po|Lake of the Black Mandala, in Dakpo
mtsho man dal nag po|Tso Mandal Nagpo, in Dakpo. See Lake of the Black Mandala
mtsho ma pham|Manarasowar. [One of {mtsho bzhi}
mtsho mjug|at the end of the lake
mtsho mo|lake
mtsho mo|ocean [female]; source
mtshon ba|definiendom
mtshon brjod|illustration and verbalization
mtshon bya|defined object [ggd]
mtshon bya don|the indicated meaning; meaning
mtshon bya lta bur|mark
mtshon bya|object of illustration; the object defined, characterized, what is to be defined, defiendum, definiendum
mtshon bya|the object defined, definiendium
mtshon byed brda'i dpe|symbolic tent
mtshon byed brda|the indicating signs / symbols / script
mtshon byed kyi dpe ca|the book that reveals
mtshon byed|(process of) illustration; expressing; symbol; incorporates symbolically, indicative. is symbolic of, signifier
mtshon byed|to symbolize; to distinguish
mtshon cha|arms, weapon
mtshon cha'i thang|The Steppe of Weapons
mtshon cha rno ba'i car 'bebs|sharp weapons raining down
mtshon char sbrang rtsi byugs pa'i mngar gyis bslus nas rgyu ma gcod pa ltar|he is like someone who first entices you near by smearing honey on a sword and then cuts out your intestines
mtshon cha thogs pa|wield the weapon
mtshon cha|weapons, blades; weapon
mtshon gang ba|a finger-breath
mtshon gyi bskal pa|the kalpa of warfare
mtshon 'khor|weapon-wheel
mtshon 'khor|wheel of weapons
mtshon med|not pinpointed
mtshon|nad mtshon mu ge'i bskal pa - age of illness, warfare, and famine
mtshon na|for example; for example, for instance
mtshon pa'i brda|symbol-teaching; sign-teaching
mtshon pa'i dpe|analogies to illustrate
mtshon pa|illustrates
mtshon pa|symbolizing, representing
mtshon pa|to illustrate/ indicate/ point out/ represent/ designate/ define; illustrated (as); pf. of {mtshon pa}; {mtshon pa, mtshon pa, mtshon pa, mtshon} trans. v.; characterized, defining, characterizing, identification, to indicate, illustrate, define, to set forth, bring forward, adduce, state, quote, exhibit; expressing. Syn {ston byed}; ft. of {mtshon pa}; indicated
mtshon rnon lus la brgyab|striking one's body with sharp weapons
mtshon rnon pos bcad pa|took up a sharp sword and cut
mtshon srung|bulletproof
mtshon thogs|carry weapons; x {gdugs dang mkhar ba mtshon thogs dang} who carry canes, weapons and parasols
mtshon thogs pa|to wield weapons
mtshon tsam|merely indicative
mtshon tsham|merely indicatory
mtshon tshig|illustrating words
mtshon|warfare
mtshon|warfare; imp. of {mtshan pa}; illustrated, quoted, referred to; blade, starting; imp. of {mtshon pa}; weapon; 1) weapon. 2) to reflect, to indicate, describe, show, display, demonstrate, to point out, to express, mean. 3) pointed or cutting instrument; weaponry
mtsho rgyal ma|Lady Tsogyal
mtsho rgyal|Tsogyal. Also known as Khandro Yeshe Tsogyal, the close disciple of Guru Rinpoche who compiled the major part of his teachings
mtsho rgyal|Yeshe Tsogyal; {ye shes mtsho rgyal}; Ocean Queen of ocean. Jnanasagara
mtsho sgo|Tsogo, in Tsang
mtsho skyes bla ma|Lake-born Guru. Same as Guru Rinpoche
mtsho skyes|(lit. lake-born) Lotus/ Padma
mtsho skyes ma ha gu ru|the Great Lake-Born Master; Padmasambhava
mtsho skyes rdo rje|Lake-born Vajra; an epithet of Padmakara, the Sanskrit equivalent as Padmavajra; Saroruhavajra, Padma Vajra. One of the names of Guru Rinpoche, Padmasambhava
mtsho skyes rje|Lotus Lord
mtsho skyes snying thig|Tsokye Nyingtig; terma of Jamyang Khyentse Wangpo
mtsho sna|county in 21th cent Tibet.
mtsho sngon gyi lo rgyus sogs bkod pa'i tshangs glu gsar snyan|Annals of Kokonor, by Sumpa Khenpo Yeshe Paljor
mtsho sngon gyi lo rgyus sogs bkod pa'i tshangs glu gsar snyan|by Sumpa Khenpo Yeshe Paljor
mtsho sngon|Kokonor, the Blue Lake
mtsho sngon po|Blue Lake, in Mongolian, Kokonor; in Chinese, Qinghai, the Blue Sea
mtsho sngon po|Blue Lake, Kokonor
mtsho snying ma ha de wa'i gnas yig|by Orgyen Samten Lingpa
mtsho snying|Tsonying, the "Heart of the Lake", an Island in Lake Kokonor, also known as Tsonying Mahadeva
mtshul pa|the lower part of the face, the muzzle, bill, beak
mtshungs|1) equal, comparable, parallel, uniformity, the equivalent. 2) deserve, be worthy of. 3) to be like, resemble, be equal to
mtshungs ldan|concomitant
mtshungs ldan|concomitant, concurrent, accompanying, associated with
mtshungs ldan gyi chos|{dge ba'i sems byung dang mtshungs ldan gyi chos rnams 'brel bas dge ba} 'Related virtues' are all the phenomena concurrent with the [eleven] virtuous mental states
mtshungs ldan gyi rgyu|concomitant cause
mtshungs ldan gyi rgyu|concurrent cause, cause that is concurrent (with.); parallel / concurrent cause, a cause endowed with the five parallels, congruent cause
mtshungs ldan gyi rgyu|concurrent causes
mtshungs ldan min pa'i 'du byed|formations, non-concurrent; non-concurrent formations
mtshungs ldan pa|concurrent
mtshungs med bla ma dam pa'i zhal rgyun|the instructions of the peerless teacher
mtshungs med bla ma dam pa|peerless, sublime teacher
mtshungs med bla ma|incomparable master / matchless guru
mtshungs med bla ma'i zhabs la phyag 'tshal lo|Peerless teacher, at your feet I bow
mtshungs med bla ma|matchless lama, perfect teacher
mtshungs med dpal mgon bla ma dam pa gting skyes dgon pa byang gi mchog sprul gyi 'khrungs rabs bcu'i rnam par thar pa mdo tsam brjod pa|biographies of the successive embodiments of the gting skyes dgon pa byang lamas; by {mtha' grol rdo rje}
mtshungs med|incomparable; matchless, incomparable, peerless
mtshungs med thugs rje'i gter mdzod|incomparable treasure of compassion
mtshungs pa|analogous to
mtshungs pa de ma thag pa'i rkyen|concomitant immediate condition
mtshungs pa de ma thag pa'i rkyen|immediately preceding condition / condition of ensuing resemblance; condition of ensuing resemblance, unparalleled
mtshungs pa lnga|five concurrencies
mtshungs pa med pa|incomparable; peerlessness
mtshungs pa med pa|unequaled
mtshungs pa nyid|sameness [Syn. for shunyata]
mtshungs par ldan|conjunction
mtshungs par ldan pa'i rgyu|simultaneous cause, parallel cause, concomitant cause
mtshungs par mi ldan 'du byed|Def. by Jamgön Kongtrül: {sems byung ltar sems dang lhan cig mtshungs pa lngas dmigs pa la 'jug pa dang mi ldan pas mi ldan pa dang / 'dus byas kyi gnas skabs yin pas 'du byed ces bya'o}
mtshungs pa|similar, like, equal; parallel/ analogous; congruent
mtshun|meat for the manes of the dead, coloring matter, pigment
mtshur mdo bo lung|the Tsurphu Valley
mtshur phu|abr. of {stod lung mtshur phu}; Tsurphu
mtso smad|county in 21th cent Tibet.
mu bzhi|four possibilities, [reputation of] a set of four alternate propositions. limits, four. the four extremes, {yod med dang gnyis ka yin min gyi mu}. tetralemma, a set of four alternate propositions. four possibilities / alternatives. four (philosophical) alternatives
mu bzhi'i skye 'gog|four-cornered refutation of origination / production, [a Prasangika argument establishing nonself / absence of a self-entity]. Four Limits. The limits of birth and death. or production and cessation {skyed 'gog} the limits of eternalism and nihilism {rtag chad} the limits of being and non-being {yod med} and the limits of appearance and emptiness {snang stong}
mu bzhi skye 'gog|the production and cessation of the four limits; Def. by Jamgön Kongtrül: {rgyu 'bras gnyis ka la dpyad nas 'gog pa} - {'khrul ngor sa bon gcig las myu gu gcig ces dang/ rkyen gsum las mig shes gcig ces dang/ pha gcig las bu du ma dang/ sa bon chu lud du ma las ston thog du ma zhes sogs 'gal ba med mod/ rigs ngor ni mu bzhi'i nang nas rgyu gcig kho na las 'bras bu gcig kho na dang/ rgyu gcig nyid las 'bras bu du ma dang/ rgyu du ma las 'bras bu gcig kho na dang/ rgyu du ma las 'bras bu du ma 'byung ba mi 'thad de/ rigs ngor gcig nyid mi rigs la des du ma bden grub kyang khegs pas skye med sgrub pa'o}
mu cor|nonsense
mu dang mtha' med|limitless, there is no end to
mu dra'i phyag rgya|mudra, physical form [of a deity]
mu|edge, border [of a field]
mu|extreme, edge, border; alternative, boundary, limit, end, category
mu ge bcom|averting famine
mu ge chen po byung ba|a great famine ravaged the land
mu ge|famine; desire, appetite, starving
mu ge'i bskal pa|the age of famine / starvation
mu ges shi ba|dying of starvation
mu ge thang|Mugeh Thang, in Domey
mu ge thebs nas shi ba|SNT: to die from starvation, to starve to death [mss]
mug pa|moth, worm
mu gsum|three possibilities
mu kha|mouth Skt
mu khri btsan po|prince
mu khyud 'dzin|Rim-holder mt
mu khyud 'dzin ri|Rim-holder, [one of {gser ri bdun}, the 7th]
mu khyud 'dzin|[+ri] - Rim-holder, [one of {gser ri bdun} the 7th]. one of the seven mountains
mu khyud ri|enclosing wall, [Syn {lcags ri}
mu khyud|rim, ring, boundary circle, boundary circle; hoop, encirclement; circumference; Syn={khor yug}
mu khyu mthing ga|a blue border
mu la pa ti|one of the {phyi'i rtsa ba brgyad} the eight outer principal [medicines]
mu la|root
mu med|{mtha' yas mu med} without end, without limits
mu med pa|limitless; without bound; limitless, boundless
mu men|Lapis lazuli, rajavarta
mu men|lapis lazuli, sapphire [R] erath-wor D{mu tsu kun da} - 1) tree {mu tsu kun da}; 2) king mu tsu kun da, son of M ndh ta [helped the gods in their wars and was rewarded wuninterrupted sleep + curse that whoever woke him should be burned. Krishna enticed K layavaka into his cave and he was burned]
mu men|mu-men. lapis lazuli. sapphire; lapis
mu men|sapphire
mu mtha'|{dam tshig la mu mtha' med pa} - unlimited samaya
mu mtha' dang bral ba|boundless
mu mtha'|limits, extremes
mu mtha' med pa|without boundary or limit; boundless, endless
mu mthud nas|one after another
mu mthud pa|to continue, def. {mu ma chad par lu gu rgyud du ma thud pa}
mu mthud|to continue, to pick up where one left off, to take up where one leaves
mum|wax
mun bcom|conquers darkness
mun bskal|a dark age; dark aeon, age of darkness, [a time where the light of a Buddha has not appeared]
mun bskal|dark kalpa {mun pa'i bskal pa}; {sangs rgyas ma byon pa'i bskal pa la mun bskal zhes grags pa} a kalpa in which a Buddha does not appear is called a "dark kalpa"
mun bsres nas mig gis mi mthong ba|night blindness
mu ne bstan po|one of the three sons of {khri srong lde'u bstan}
mun gling|land of darkness
mu ni|saint, ascetic, anchorite
mun khang|dark dungeon; dark house, darkened room
mun khang|dungeon
mun khrod|dark place, thick darkness
mun khung|dungeon, {ma rig gnyid kyi mun khung du} within the ~of ignorant sleep
mun ltar gtibs pa|{zhe sdang gi du ba mun ltar gtibs pa} caused the smoke of their hatred to obscure their minds like darkness
mun mtshams|darkness-retreat, retreat in darkness
mun nag|black darkness; x {'jigs pa'i mun nag gis mdun nas bsus} in front a terrifying black darkness rushes toward you
mun nag|dark forest, {'khrul pa'i} the ~of confusion, darkness
mun nag lta bu|pitch-black darkness
mun pa chen po|1) great darkness, [Syn {lhan skyes ma rig}. 2) Ghorandhakara, One of eight charnel grounds
mun pa|darkened, obscured
mun pa|darkness; obscurity, gloom, ( Skt. tamas); darkness, tamas, [one of the {yon tan gsum} of the Samkhya philosophy]. empty space, obscuring, inertia, One of {yon tan gsum} murkiness, tamas
mun pa'i bskal pa|a dark kalpa [of no buddhas teaching]. the aeon of darkness; the aeon of darkness
mun pa'i bskal pa|dark kalpa {sangs rgyas ma byon pa'i bskal pa la mun bskal zhes grags pa} a kalpa in which a Buddha does not appear is called a "dark kalpa"
mun pa'i bskal pa|dark kalpa; x {mun pa'i bskal pa la skyes na dkon mchog gsum gyi sgra tsam yang mi grags shing dge sdig ngo mi shes pas chos byed du mi khoms} those born during a dark kalpa have no opportunity to practise the Dharma because they never even hear of the Three Jewels, and cannot distinguish good from bad
mun pa med pa|without obscuration
mun pa mi shes blo|the of my ignorance
mun pa|{mun snam}
mun pa rub|become night, darkness
mun pa sel ba'i sgron me|the torch that dispelled the darkness
mun pa sel ba|to dispel the darkness
mun pa sel|clearing away the darkness of ignorance
mun pa thams cad bcom pa|vanquishing all darkness
mun pa|(the) darkness (of ignorance); obscurity (Skt. tamas); (the state of) unknowing
mun rub|dusk
mun sel|dispelling the shadows; dispelling / clearing away the darkness
mun sprul|1) CM: (snying) blun gtam smra ba'i ngag, "words/speech that recount foolish/stupid talk," or "the speech of a fool." Å  bla brdol dang mun sprul bsres nas gang byung du bshad pa, "one who says whatever comes [to mind] mixed with frivolous and foolish talk".(?). 2) MG: a fool. 3) charlatan. [mss]
mun sprul|fool[ish speech], lie, ignorance
mu ran|rim, hoop; perimeter
mu ra nya dze|the clay drum Goddess
mur ba|{mur ba, mur ba, mur ba, mur} trans. v.; to gnaw, to masticate, to chew
mur gong|the temples
mur 'gram|jawbone
mu ri btsan po|Muri Tsenpo
mur lta|absolutist view, [def. {ther zug tu rtag par smra ba}
mur mur|chewing, to chew
mur rdzog|boxing
mur stug pa|nihilistic extremists
mur thug|Extremist, [half eternalist and half nihilist, {phyed rtag phyed phyad}. until reaching the end. until [samsara's] end
mur thug pa|limited
mur|to the extremity, till the end of
mu rub btsad po|Murub Tseypo
mu rug bstan po|one of the three sons of {khri srong lde'u bstan}
mus|{mu} + instrumental case
mu|sole option, alternative
mu stegs byed pa|non-Buddhist
mu stegs byed|Tirthikas
mu stegs can gyi rnal 'byor|non-Buddhist practice / practitioner
mu stegs can gyi ston pa drug|six heterodox teachers
mu stegs can|Tirthika
mu stegs chad pa ba|nihilistic extremists
mu stegs|extremist, forder, non-Buddhist, heretic, those who hold extreme views
mu stegs|heathens
mu stegs kyi rgol ba thams cad tshar bcad de|vanquishing all the challenges of the tirthikas
mu stegs kyi ston pa drug|{gnag las bu dang, yang dag rgyal dang, mi pham dang, nog can dang, rdzogs byed dang, gnyan gyi bu} six of the tirthika teachers, Maskari Gosaliputra, Sanjayi Vairadiputra, Ajita, Kakuda Katyayana, Purna Kasyapa, and Nirgrantha Jnatiputra
mu stegs kyi ston pa drug gsum|[TRS 43-6]
mu stegs kyi ston pa gnyen gyi bu|the son of a tirthika teacher
mu stegs lta ba|Tirthika view, heretical view / belief
mu stegs pa'i chos|extremist doctrines
mu stegs pa|Non-Buddhist, Skt. tirthika. Teachers of non-Buddhist philosophy who adhere to the extreme views of eternalism or nihilism
mu stegs pas bzung pa|has fallen into the hands of the Tirthikas
mu stegs pa|Tirthika (i.e. a Hindu), eternalistic - extremists; Heretic, extremist, a adherent of a non-Buddhist doctrine, follower / adherent of a non-Buddhist school. {rtog ge sde lnga}. forder, heretic, [not following the middle way] adherent of a non-Buddhist doctrine; (proponent/ holder of) extreme views, Heretic, non-Buddhist
mu stegs pa|Tirthika. Non-Buddhist teachers of philosophy adhering to the extreme views of eternalism or nihilism. An adherent of a non-Buddhist religion, esp. a Hindu, Jain or Lokyata (materialist)
mu stegs rtag lta ba|the eternalist view of the Tirthikas (Hindus)
mu stegs rtag pa ba|eternalistic extremists
mu stegs ston pa drug|the six Tirthika teachers, {'od srungs rdzogs byed}, {gnag lhas kyi bu}, {smra 'dod kyi bu mo'i bu yang dag rgyal ba can}, {mi pham skra'i lva ba can}, {kat-ya'i bu nog can}, {gcer bu pa gnyen gyi bu}
mu thi la'i phreng ba|Pearl Garland, by the fifth Dalai Lama
mu tig bstan po|one of the three sons of {khri srong lde'u bstan}
mu tig btsad po|Mutig Tseypo; also called {lha sras 'jing yon sad na legs}
mu tig btsad po|Mutig Tseypo. The second son of Trisong Deutsen also known as Seyna-lek Jing-yön
mu tig 'khri shing gi rtogs brjod|The Maiden Muktalata
mu tig 'khri shing zhes|Muktalata, Winding String of Pearls
mu tig 'phreng ba'i rgyud|Pearl Garland Tantra
mu tig phreng ba'i rgyud|Pearl Garland Tantra. One of the Dzogchen tantras. This tantra is taught for the sake of preventing awareness from straying back by means of bringing it to maturation. It teaches how to practice, reach familiarity and liberation
mu tig 'phreng ba|Pearl Garland
mu tig phreng ba|Pearl Garland Tantra
mu tig phreng ba|the Pearl Necklace
mu tig shel gyi spa ma gangs|Pearl Crystal Cave of Pama Ridge. This is the practice cave of Guru Rinpoche where he gave many of the Instructions found in Dakini Teachings
mu to ba|a beggar/ to beg, grovel for
mu to te lo pa|Tilopa the Outcaste
mu tsa me|Mutsamey
mu zi|brimstone, sulphur, match, sulfur; sulphur
myag ba|{myag ba, myags pa, myag pa} intr. v
myag byed bad kan|mixing phlegm
myag pa|to chew, the chemical decomposition, to cause putrefaction; ft. of {myag ba}
myags|festering; decomposed, putrefied; decay, rot
myags pa|pf. of {myag ba}
mya ngam|a fearful desert
mya ngan|anguish, despair; sorrow; misery, trouble; grief, suffering, distress, affliction
mya ngan bsal ba'i spring yig|Letter of Dispelling Sorrow. A text of advices composed by Nagarjuna
mya ngan byed|to grieve, despair, distress, misery, suffering, sorrow
mya ngan can gyi mi|people who are in pain
mya ngan 'da'|1) to pass into nirvana. 2) to die, 'pass into peace'
mya ngan dang bcas skrag cing sgyid lug go|were so distraught they became frozen with fear
mya ngan 'das|Nirvana, disgust, suffering beyond nirvana
mya ngan 'das pa|nirvana; Nirvana, passing beyond suffering, [nirvana]
mya ngan 'das par gshegs mdzad|to pass away into nirvana
mya ngan 'das|passed into nirvana
mya ngan gyis 'khrugs te|quaked in misery
mya ngan gyis non pa|in (the period of) mourning
mya ngan las 'das|nirvana. literally meaning "gone beyond the sorrows of samsara."
mya ngan las 'das pa chen po'i mdo|Great Nirvana Sutra
mya ngan las 'das pa chen po|Mahanirvana. The state of final buddhahood that dwells neither in samsaric existence nor in the passive nirvana of an arhat
mya ngan las 'das pa'i lam la gnas pa|abiding on the path of / to nirvana
mya ngan las 'das pa'i mchod rten|nirvana stupa
mya ngan las 'das pa la mi gnas pa|not abiding / dwelling in nirvana
mya ngan las 'das pa|nirvana, perfect peace
mya ngan las 'das pa|Nirvana. The extinguishing of the causes for samsaric existence. The lesser nirvana refers to the liberation from cyclic existence attained by a Hinayana practitioner. When referring to a buddha, 'nirvana' is the great non-dwelling state of enlightenment which falls neither into the extreme of samsaric existence nor into the passive state of cessation attained by an arhat
mya ngan las 'das pa|Nirvana, transcendence of sorrow, nirvana, having been delivered from pain, nirvana, [gone beyond misery]. transcendence, to pass into nirvana, passed into nirvana. Buddhahood. {mya ngan gnyis, nyang 'das gnyis}. Syn {sangs rgyas} nirvana, having entered nirvana, cessation of suffering, the offer, side of suffering, nirvana
mya ngan las 'das pa ni zhi ba|nirvana is peace, one the {chos kyi sdom bzhi} four dharma emblems
mya ngan las 'das pa rnam pa gnyis|the two kinds of nirvana. 1) {theg dman gyi myang 'das}, {theg chen gyi myang 'das}. 2) {yang dag par rdzogs par sangs rgyas pa}, {mngon par rdzogs par sangs rgyas pa}
mya ngan las 'das pa rnam pa gnyis yang dag par thob pa'i grong khyer du 'gro ba|entering the citadel of nirvana
mya ngan las 'das pa rnam pa gnyis yang dag par thob pa'i lam la gnas pa|abiding on the path of / to nirvana
mya ngan las 'das pa rnam pa gnyis yang dag par thob pa la mi gnas pa|not abiding / dwelling in nirvana
mya ngan las 'das pa|transcendence of sorrow/ nirvana
mya ngan las 'das pa zhi ba|nirvana is peace
mya ngan med|Ashoka
mya ngan med|Ashoka. absence of pain, misery, suffering
mya ngan med byin|gift without sorrow
mya ngan med pa|one of the {phyogs bcu'i sangs rgyas} the buddhas of the ten directions
mya ngan mi 'da' bzhugs so gsol|We ask that you remain without passing into nirvana
mya ngan thang|desert; ex {mya ngan thang dkyil du lus song} we are lost in a desert of despair
myang ba|gsung gi bdud rtsi myang ba - to savor the nectar of his words / speech
myang ba|tasting
myang ba|to taste, experience
myang 'das chen po|Mahaparinirvana Sutra
myang|{'das gnyis, mya ngan las 'das pa rnam pa gnyis} being tormented, to taste, experience, being tormented, suffer
myang 'das gnyis|nirvana without remainder of aggregates, Syn {phung po lhag ma med par mya ngan las 'das pa} Syn {mya ngan las 'das pa rnam pa gnyis}
myang 'das kyi mdo|Nirvana Sutra
myang 'das|{mya ngan las 'das pa} transcendence of sorrow/ nirvana
myang 'das|nirvana, {mya ngan las 'das pa} passing beyond grief. Parinirvana Sutra; Enlightened One
myang 'das|Nirvana Sutra
myang gi dmar khrid|Nyang-gyi Martri, the Direct Instructions of Nyang. Padmasambhava's replies to questions from Yeshe Tsogyal on all aspects of practice; revealed by Nyang Ral Nyima Özer
myang grol|liberation by tasting
myang ral nyi ma 'od zer|Nyang Ral Nyima Özer 1124-1192. The first of the Five Tertön Kings and a reincarnation of King Trisong Deutsen. Several of his revealed treasures are included in the Rinchen Terdzö among which the most well known is the Kagye Deshek Düpa, a cycle of teachings focusing on the Eight Sadhana Teachings, and the biography of Guru Rinpoche called Sanglingma
myangs pa|pf. of {myong ba}
myes pa|delight in
myi|human being, man, [old form of {mi}
myong ba|experienced, tasting. {myong ba, myangs pa, myong ba} intr. v.; ft. and alt. pf. of {myong ba}; to feel/ experience; to partake of (existence, e.g.); personal experience
myong ba|experience, presentational apprehension [ggd]
myong ba'i nyams|the experiences of savoring a meditative state
myong ba rgyu mthun gyi 'bras bu|result of experience resembling the cause
myong ba rgyu mthun gyi 'bras bu|Result of experience resembling the cause, one will, for each of the ten nonvirtues respectively, have short life span, be in lack of necessities, have much strife in family life, meet with a lot of slander, have no friends, hear unpleasant words, hear pointless talk, have no result from one's hopes, always have fear, and be meet with wrong views
myong ba rgyu mthun gyi las|karma with experience similar to the cause
myong ba rgyu mthun|the experience similar to the cause, def. {srog bcad pas tshe thung ba sogs}, {kun brtags} imaginary, speculative, imputed, imputing [in philosophical context) - conceptual [in practical context]
myong bar 'gyur ba nges pa|certain to be experienced, not certain to be experienced
myong bar ma nges pa'i las|'Karma not certain to be experienced' {bsags kyang so so'i gnyen po sogs kyis bcom nas rnam smin 'byin par ma nges pa} 'Karma not certain to be experienced' is that which, although accumulated, is not certain to yield a ripening if its respective remedy has routed it.
myong bar ma nges pa'i las|karma not certain to experienced
myong ba|to savour
myong byed bad kan|experiencing phlegm
myong dga' bas cher pa|greatly by the joy of
myong 'dris|familiarity
myong|experience
myong grol|1) liberation through taste. 2) sman sgrub; bdud rtsi chos sman
myong grol bdud rtsi chos sman|amrita Dharma medicine which liberates through taste
myong grol|Liberation through taste
myong grol ril bu|liberation pill, the pill that liberates through taste
myong grol ril bu|liberation-through-taste pills
myong grub|established through experience. [def. {myong ba'i thog nas tshad mas grub pa}
myong 'gyur gyi las bzhi|the four karmas to be experienced, {las bzhi}
myong 'gyur thun mong min pa'i las kyis bskyed pa|are created by the 'unshared karma of experiences'
myong khrid|guidance through [personal] experience
myong rgyu med pa'i myong rgyu|an experience without some 'thing' experienced; "something to experience that is free from something to experience"
myong rig|not attached to experiences
myongs|MG: imp of myong. [mss]
myong stobs|the power of personal experience
myong|taste; experience, gain, to endure, tasted, experience, know, + negation, never, enjoy [the taste of]
myong thog|in [one's own] experience. Syn {nyams myong gi thog}
myong tshor byung ba|to realize, know from experience
myong tshor|to realize, know from experience; feelings
myos byed chu bo|Rut-fluid, mala, danambhas
myos byed kyi skyems|alcoholic beverage / drink
myos byed|Manmatha, [the 29th year, the Female Wood Sheep]. alcohol. the 29th year of {rab byung} Syn {shing mo lug} wine, liquor, beer, to drive mad
myos byed zla ba|[Syn {nag pa zla ba}
myos chu|Rut-fluid, mala, danambhas; Fluid that exudes from bumps on the temples of a male elephant when he is in rut
myos|intoxicated
myos|intoxicated, insane, mad, crazy; drunk. See also {bde bar myos}
myos ldan|Pramathin, [the 13th year, Female Earth Rabbit]. the 13th year of {rab byung} Syn {sa mo yos}
myos par 'gyur ba'i btung ba spong ba|do not become intoxicated, one of the {bslab pa lnga} five precepts
myos par 'gyur pa'i btung ba spong ba|retrain from becoming intoxicated, one of the {bslab pa'i gzhi brgyang} eight basic teachings
myos pa|to be drunk; {myos pa, myos pa, myos pa} intr. v.; intoxication, experience
myug|germ, sprout
myug pa|ft. of {myug pa}; to run, roam, stroll idle about, to show, exhibit ostentatiously, to boast with; {myug pa, myugs pa, myug pa, myugs} trans. v
myugs|imp. of {myug pa}
myugs pa|pf. of {myug pa}
myu gu|germinating, bud, sprout, germ, seedling, reed, rush, flag, germination; bud; a sprout
myul ba|to examine closely, to search into, to scrutinize, wanders through; {myul ba, myul ba, myul ba, myul} trans. v
myul|wandered, wandering, wandering over
myur ba|faster, quicker, sooner, quick, swift, speedy
myur ba'i shes rab|keen intelligence
myur ba myur du|right away, as fast as I can
myur byon gsol 'debs|supplication for the swift return [of so-and-so lama]
myur byon|swiftly return
myur du byon pa|swiftly return
myur du 'byung|to swiftly produce
myur du 'grub pa|be swiftly accomplished
myur du|immediately, right now
myur du log|quickly return home
myur 'gro|{bu'i ming la myur 'gro zhes btags} named the boy Sighraga, Moving Quickly
myur 'gro long ba|the blind man, Sighraga
myur lam bla ma'i rnal 'byor|by Shabkar
myur lam bla ma'i rnal 'byor|Swift Path of Guru Yoga, by Shabkar
myur lam|byang chub lam gyi rim pa'i dmar khrid thams cad mkhyen par bgrod pa'i myur lam dmar khrid - by Panchen Lobsang Yeshe
myur lam dmar khrid|Pith Instructions on the Swift Path
myur lam|swift path
myur lam|Swift Path, The Swift Path to Omniscience, Pith Instructions on the Graded Path to Enlightenment byang chub lam gyi rim pa'i dmar khrid thams cad mkhyen par bgrod pa'i myur lam dmar khrid, by Panchen Lobsang Yeshe
myur lam|the quick path
myur mor|quickly
myur po|immediately, speedily, quickly
myur skyob|the Swift Savioress, {rje btsun sgrol ma}
myur|swift, quick, speedily, immediately, soon, rapidly
na|1) when, once. 2) to fall ill, get / be sick, illness, sickness, disease, 3) has / have, 4) in, on, 5) if, although. 6) meadow, 7) year, stage of life, age; 8) {na kha} meadow, pasture land, lawn, greensward, tuft. 9) n of province Gar
na'ang|even, if. Syn {kyang} even in/ even if
na ba can|1) sick person; 2) sickly person, invalid
na ba'i chu bo|the river / flood of sickness
na ba'i sdug bsngal|The misery of sickness, one of the {sdug bsngal brgyad} eight miseries
na ba ma li ka|jasmin
na ba med pa|good health, healthy
na ba mkhan|the ill person, sick man
na ba|{na ba, na ba, na ba} intr. v.; to ache, hurt, pain, ail, feel pain; be ill, be sick, be ailing, be unwell. 2) illness, sickness, disease, ache. 3) patient; diseased
na ba pa|ill, unwell, sick
na ba sangs pa|recovered
na ba sangs|recovery
na ba tsa ti ka|sparrow
nab pa|{nab pa, mnabs pa, mnab pa, nobs} trans. v
nabs so|one of the lunar mansions. punarvasu; one of the {rgyu skar nyi shu rtsa brgyad} 28 gods of the constellations
na bun bu mo|n of worm
na bun can|foggy, misty
na bun|fog, mist. ex. {na bun khrod}- misty heights, thick mist
na bun 'khrigs pa|mist-shrouded
na bun khrod|the misty heights
na bun ltar grol ba|dissolving like mist
na bza' bzhes|wearing dress
na bza' can|ngur smrig gi na bza' can - saffron-robed
na bza' dam pa|the best clothing
na bza'|(h) 1) clothes; dress, gown, garment, apparel, clothing; 2) robe; robes, religious robe / garment
na bza' lnga|[TRS 143-6]
na bza' spangs pa|naked, undressed
na chung gzhon nus mig gi blta ba'ang ring nas spongs|the young make eyes at others in their youth, but later they abandon them
na chung ma|young girl / women, damsel, maiden, young maidens; virgin; youngest wife
na chung mdzes ma|beautiful maiden
na chung|teenager, early youth, young
na da|Nada. Means tone of sound (sgra dbyangs). Subtle sound; nada, sound, [tip of the bindu]
na da|primordial sound
nad bcos|medical treatment, cure
nad brgya sman gcig|universal panacea
nad btab pa|to be ill; x {nad tshab po ches btab pa'i nad pa des sman pa mkhas pa zhig bsten} when people are seriously ill, they go to consult a good doctor
nad bzhi brgya rtsa bzhi|404 diseases
nad dang mu ge zhi zhing bkra shis par gyur to|the famine and illnesses will be assuaged, and good fortune will ensue
nad|disease, illness, ailments, distemper, malady, sickness, epidemic diseases, ex. {mi phyugs} of humans and animals, humor
nad drag po|serious illness
nad gdon bar chad|sickness, evil influences and obstacles
nad gdon|disease and evil spirits
nad gdon sdig sgrib|sickness, evil influence, misdeeds and veils / obscurations
nad gdon|sickness or negative influences
nad gso|to recuperate, convalesce
nad gtong ma mo|Pestilent Mamos
nad gtong|pestilence
nad g.yog|a nurse
nad gzhi|1) cause of disease / illness. 2) illness, sickness
nad 'joms kyi sman pa|the physician who cured the diseases
nad kyi bskal pa|age of disease
nad kyis mnar ba|be plagued by illnesses
nad kyis mnar ba|tormented by the illness; x {rang nyid thog ma med pa'i dus nas 'khor ba sdug bsngal gyi rgya mtsho chen po 'dir rgyu dug gsum dang 'bras bu sdug bsngal gsum gyi nad kyis mnar ba'i nad pa lta bu yin} we are sick: from beginningless time, in this immense ocean of suffering that is samsara, we have been tormented by the illness of the three poisons and their fruit, the three kinds of suffering
nad kyis mnar|vi. to be / get sick
nad kyis nye bar btab pa|{'chi bdag nad kyis nye bar btab pa'i tshe} when the Lord of Death strikes one down in agony
nad kyis shi ba|dying of illness
nad med|freedom from disease, well, healthy
nad med|{mi la nad med pa} human are free from diseases
nad med pa|freedom from sickness; health
nad med pa|good health; one of {mtho ris kyi yon tan bdun} the seven virtues of a high rebirth
nad med pa|{nad pa la sman dang g.yog byed pa sogs kyis phan btags pa dang gzhan la brdeg pa sogs spangs pas nad med pa} Good health results from being helpful to others by, for example administering medicine to and nursing the sick, and by giving up beating others or the like.
nad med pa|tshe ring + - to enjoy long and healthy lives
nad mtshon mu ge'i bskal pa|age of illness, warfare, and famine
nad mug mtshon bskal pa|age of illness/plague, famine and warfare; Variant of {nad mtshon mu ge'i bskal pa}. E.g., nad mug mtshon bskal zhi bar byin gyis rlobs. [mss]
nad pa|a sick man
nad pa|patient, sick person, sickness, disease
nad phog|to fall / be / get ill
nad rigs bzhi brgya rtsa bzhi|[TRS 75-2]
nad rims|epidemic
nad rkyen|circumstances for sickness
nad rnying|chronic illness / ailment
nad rtags|signs/ symptoms of disease [by which one can diagnose and cure it [R]
nad sangs pa|recovered from the illness
nad sel ba|who cures the sickness
nad sel|to cure diseases
nad sha|meat from an animal that died of disease
nad tshig zos pa|anger caused by sickness; arising on / from illness
nad yams|an epidemic
nad yams|contagious disease, plague; epidemic disease, plague, contagious illness
nad zug|ache, pain
nA ga' rdzu na|Nagarjuna
nA ga ri|Sanskrit, Sanskrit-letters
na ga|Syn {na kha}. 2) {klu} naga
nag 'byams|black diffusion; also {nag po kha 'byams}
nag can|1) culprit, criminal, guilty of crime. Syn {nag nyes can}. 2) black, dark. 3) layman, married man
nag can btson dong du 'gro ba bzhin|like a convict lead into a black dungeon
nag can btson dong nas bros pa ltar|like a convict escaping from the dungeon
nag chen|1) great / heinous crime / sin. 2) serious criminal. 3) yak, bull. 4) relation, blood relationship
nag chen|criminals
nag chu|county in 21th cent Tibet.
nag chu kha|a district in Tibet; Nakchuka [a province north of Lhasa]
nag chu|the Nagchu river
na gcig|yi ge na gcig - each word
nag ge nog ge|1) unclear, indistinct, hazy, vague. 2) black color. 3) dirt, impurity. 4) sin, crime
nag gi zhing|uncultivated field
nag 'gro|becoming black; darkening, blackening
nag 'gros bklags chog tu bkod pa|adapted and arranged for liturgical recitation
nag 'gros su bkod pa|liturgical recitation, arranged for convenient liturgical recitation; arranged for convenient liturgical recitation
nag 'gros su bsdebs pa|liturgical arrangement
nag gtsang|a district in Tibet
na gi|1) being ill, 2) ouster-shell; claws of a sea-monster
na gi dgon pa|Nagi Gompa; now {snang skyid dgon pa}
nag khra|1) painting on black background. 2) black mottled
nag khrog ge|dull and black
nag lam|black light, blackness
nag lam|Blackness. An experience of utter blackness which is the third stage of appearance, increase and attainment
nag lam pa|utter blackness, [bardo term connected to {snang mched thob gsum}
nag ling nge|totally black / dark
nag mo khros ma|the Black Wrathful Goddess; also {khros ma nag mo} a black form of Vajrayogini
nag|{nag po}, {nag mo} black
nag ngam me ba|jet / deep black, dark dark
nag nog|also {nag ge nog ge} 1) unclear, indistinct, hazy, vague. 2) black color. 3) filth, dirt, impurity. 4) sin, crime
nag nog can|polluted, stained, impure
nag nog dri mas nogs pa|dirty, dingy, covered with dirt
nag nyes btsugs|accuse of a serious crime
nag nyes can|evil person, criminal
nag nyes|crime, guilt, offense, violation
nag pa|1) adj. comp. of {nag po} dark, black, gloomy, 2) crime, offence, transgression. 3) frowning, mournful, 4) Virginis, the Caitra [constellation]. 5) layman
nag pa'i las|unwholesome action / karma, {gnag pa}
nag pa skye po mi|laymen
nag pa zla ba|the third month, March-April; also {nag pa'i zla ba}
nag phyogs bdud|the dark forces
nag phyogs|evil forces; evil, negativity; negative; 1) the dark forces, negative. 2) the waning part of the moon, {mar ngo, dmar phyogs}
nag po|1) black, 2) dark, gloomy. 3) unwholesome, negative, evil, perverted, tarnished. 4) Saturn. 5) Vishnu
nag po bdud|Black Maras
nag po bstan pa|an unwholesome / perverted doctrine
nag po byed pa|to blacken, make dark
nag po bzhi|four black deeds; see {nag po'i chos bzhi}
nag po chen po|Mahakala
nag po chen po|Mahakala; great black one. Wrathful aspect of Avalokiteshvara Mahakalas are the chief dharmapalas, protectors of the Dharma. They are either black or dark blue in color and wrathful
nag po 'dam 'dzin|Lord of Black Swamp
nag po'i chos bzhi|[TRS 111-3]
nag po'i chos|negative qualities
nag po'i las byed|negative karmic action
nag po'i phyogs|1) the dark side [Syn the waning moon], 2) on the side of the dark [nonvirtuous]
nag po khyab 'jug|Vishnu
nag po mi dge sdig pa byas pa|engaged in unvirtuous actions
nag po pa|Nagpopa [an Indian mahasiddha]
nag po rgya gling|china
nag po skyes|Kamadeva
nag po spyod pa|Krishnacharya, a mahasiddha
nag rgya|tribe in India
na 'gro ba|to fall ill
nag rtsis|Chinese divination / astrology
nag rtsis mtshur lugs|the mtshur lugs of Tibetan astrology
nags bseb tu|into the jungles
nags chu kha|Nakchuka
nags 'dabs|forest, jungle; forest (?)
nags dang chu klung 'gram du|on the banks of the forest river
nags 'di na|in this forest
nags dred|forest dweller brown bear
nags dum bu'i gling zer ba|a small forested island
nags gnas|on Mt. Urumunda, Vanavasin
nags gseb|forest, jungle, deep forest
nags gseb|in the borderlands
nags gseb|in the forest
nags gseb kyi rang sangs rgyas|pratyekabuddhas from the forest wilderness
nags gseb tu|in the dense forest
nags gseb tu|in the forest
nags gseb tu nor gyis dgos pa med|I live in the forest, so I do not need any kind of wealth
nags gseb zhig tu byon pa|had entered a wilderness
nag sha|linden-tree, lime-tree
nag shos|blackest
nags khrod|jungle, forest dwellings, deep forest
nags khrod|jungles
nags khrod na gnas|living in a forest or monastery, one of the {gnas bzhi} 4 ways of living
nags khrod pa|forest dweller / hermit
nags khrod zhig na|in the forest
nags khyim|forest-dweller
nags klong|deep forest
nag sko|blackness
nags kyi mthar|a distant forest
nags kyi ri dvags|wild creatures of the forest
nags ljongs phal mo|ordinary jungle
nags mtha' 'grims pa|roaming the ordinary jungle
nags mthar|the edge of the grove {grong khyer dang nye ba'i nags mthar ljongs} a valley at the edge of the grove close to the city
nags 'an gnas|one of the 16 staviras
nags na gnas|one of the {'phags pa'i gnas brtan bcu drug} the sixteen [staviras] / [arhats]
nags na gnas pa'i dge sbyong|the shramana who lives in the forest
nags nas|in the forest
nags tsal|forests
nags tshal chen po brgyad|[TRS 123-6]
nags tshal|forest, woods, grove, [deep] forest, jungle, woodlands
nags tshal gyi yon tan brjod pa|told him of the benefits of a life of solitude
nags tshal stug po|deep forest
nag thang|a tanka in which the color black predominates
nag thang|black thangka
nag thig|bull's eye
nag thig|mole, dark spot
nag 'thom me|Syn {nag thom me ba}
nag thul le|{ro nag thul le} a stinking corpse
nag thul le|{ro nag thul le} stinking, rotting corpse
nag ting|black indeed
nag ting ting|completely black, jet black
nag tsho lo tsa ba|Naktsho Lotsawa
nag tsho tshul khrims rgyal ba|Apparently a close disciple of Atisha, but who he is, when he lived or what he did I don't know. See Blue Annals I, 31, 242, 258, 262; II, 857. Mentioned @R75:252.2 [mss]
na gu|black ear [of corn]
na gu chung|green-sward, pasture-land
na gu le|{na ku le}
nag yor du|deep black
na 'gyu|shooting pain
na gzhon|young, youthful; youth
nag zing zing ba|gleaming / glimmering black
na ka|n of sage
na kha|1) meadow, pasture land, lawn, greensward, tuft. 2) n of place
na kha chung|bean flower
na kra|[Skt] large poisonous sea dragon [chu srin, egg born, ? crocodile{na ba'i sdug bsngal} - the misery of sickness [one of the {sdug bsngal brgyad} eight miseries [R]
na ku|ant-hill
na ku la|mongoose; Indian cuckoo
na ku le|n of plant; vatica robusta
na lan ta|Nalanda, [monastic institution in ancient India]; {na len dra}
nA len dra'i chos sde|the monastic center of Nalanda
na len dra|Nalanda monastery
na le sham|1) pepper; 2) pearl
nal|incest, fornication
na ling|Skt. {ba glang gi sha} cow's meat
na lin|lotus flower
na li sham|pebber
nam|1) question particle for words ending in 'n'. 2) when, whenever. night, at day-break, midnight; (coll) time/ when; when, now; now
na ma|1) day. 2) Syn {stod gar}
nA ma|so-called, named, entitled
nA ma|so called, Skt. name, entitled. Syn {nA ma} praise, glory, adoration
nam 'chi ba la babs ba'i tse|at the time of death
nam 'chi cha med|death may come at any moment
nam 'chi cha med|death may strike at any time
nam 'chi cha med ma dran pa|oblivious of the stark presence of death
nam 'chi cha med pa|death strikes without warning
nam 'chi cha med soms|reflect on the fragility of life!
nam 'chi cha med|the time of death is not certain
nam 'chi cha med|the time of death is unpredictable
nam 'chi cha med|the time of death uncertain
nam 'chi cha med|the unpredictability of the time of death
nam 'chi cha med|uncertainty of the time of death, the time of death is uncertain
nam 'chi cha yang med|the exact time of death remains uncertain
nam 'chi la nges pa mi 'dug|"Who knows when I'll die?
nam 'chi nges med|death lies uncertain; when death will occur is uncertain
nam 'chi nges pa med|the time of death uncertain
nam 'chi|the time of death, when death comes
nam du'ang|+ neg: never ever
nam dus|1) season, time of the year. 2) when
na med|healthy, wholesome, tirelessly, free from sickness, without illness, without resting, irresistibly
nam 'gro cha med|when we will go is uncertain
nam gru|1) [one of the {rgyu skar nyi shu rtsa brgyad} 28 naksatras gods of the constellations w 32 stars] nam gru, the airship [R]; 2) airplane
nam gru|Revata, important monk follower of the Buddha; one of the {rgyu skar nyi shu rtsa brgyad} 28 nakshatras gods of the constellations
nam gru skyes|1) river Yamuna; 2) wife of the sun
nam gru skyes|1) river Yamuna [daughter of the sun; 2) wife of the sun)
nam gyi gung thun|at midnight
nam gyi smad du|after midnight
nam gzhag gtan gyi 'dun ma|permanent goal, I.e. enlightenment
nam gzhag gtan gyi 'dun ma|the ultimate aim
nam 'jig nges pa|to know with certainty the hour of my own doom
nam kha' dang mnyam pa|as vast as space
nam kha' mtha' yas skye mched|the perception-sphere of infinite space
na mkhan|the ill person, sick man
nam kha' yangs pa|vast sky
nam langs|dawn, day break, break of dawn; dawn/ daybreak; daybreak
nam langs pa|down, day break, the breaking dawn, day break; dawn, daybreak
nam lang|sunrise, daybreak
nam ldog na|when reversed
nam mkha' ar gtad|integration into space
nam mkha' bzang po|{lo tsa ba}
nam mkha' bzhin du|like space
nam mkha' che|a tantra of {man ngag chos}
nam mkha' che ba sems kyi rgyud|Great Space Tantra of Awakened Mind. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
nam mkha' che dbang gi gal mdo'i rgyud|Epitomized Great Space Empowerment Tantra. One of The Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
nam mkha' che grol ba'i rgyud|Great Space Liberation Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
nam mkha' che rgyal po'i lung|Great Space King Scripture. One of the Eighteen Major Scriptures of the Mind Section of Dzogchen. Vol. KA of the Nyingma Gyübum
nam mkha' che rgyas pa'i rgyud|Great Extensive Space Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
nam mkha' che rgyas pa spyi ti'i rgyud|Great Extensive Space Chiti Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
nam mkha' che yi ge med pa rtse mo'i rgyud|Summit Tantra of Letterless Great Space. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
nam mkha' chos kyi 'byung gnas|space, the source of phenomena
nam mkha' dang mnyam pa|equal to the extent of space
nam mkha' dang mnyam pa'i sems can|sentient beings whose number is unfathomable like the sky
nam mkha' dang mnyam pa|rtogs pa nam mkha' dang mnyam pa byung - his realization became vast as the sky
nam mkha' dpal|1170-1226 - Namkha Pel, a Kadampa master
nam mkha' dpal|Namkha Pel: 1170-1226
nam mkha' dri ma med pa'i mdo|Sutra of Immaculate Space
nam mkha' dwangs pa|a clear sky
nam mkha' g.ya' dag pa|pure sky; cloudless sky; utterly clear sky
nam mkha'i bya rjes|the imprint of a bird in the sky
nam mkha'i dbyings|air space
nam mkha'i dbyings kyi dbang phyug ma|Akasha-dhatvi-shvari, "Queen of the Realm of Space," [consort of Vairochana]; sky-realm lady
nam mkha'i dbyings phyug ma|Syn {nam mkha'i dbyings kyi dbang phyug ma}
nam mkha'i dbyings|the expanse of space
nam mkha'i dkyil|the center / heart of space / the sky
nam mkha'i khams gang ba|filling the whole sky
nam mkha'i khams kyi mthar gtugs|reaching to the end of space
nam mkha'i khams thams cad du|everywhere throughout the expanse of space
nam mkha'i khams|the element of space
nam mkha'i khams|the element of space; space element, the element / realm of space
nam mkha'i khams|the sky
nam mkha'i lha zhig|a god in the sky
nam mkha'i mdzod 'chang|holder of the sky-treasury
nam mkha'i mdzod kyi phyag|one of the {phyag rgya drug} the six mudras [in rituals]
nam mkha'i mdzod kyi sngags|the sky-treasury mantra
nam mkha'i mdzod|sky-treasury
nam mkha'i me tog|sky flower; example of illusion
nam mkha'i me tog|sky-flower, insubstantial, unreal, nonexistent
nam mkha'i mtha' dang mnyam|equal to the reaches of space
nam mkha'i mthongs|vista, wide view of the sky
nam mkha'i mtshan nyid|def. {yangs shing go 'byed pa} the characteristic of space, open and accommodating]
nam mkha'i nor bu|1) the sun
nam mkha'i nyi zla gnyis rang gi lag tu byung|the sun and moon in the sky appeared in his hands
nam mkha'i pad ma bzhin|like a sky lotus
nam mkha'i pad mo|a sky lotus flower; (example of something impossible; appeared without a cause)
nam mkha'i rang bzhin|the nature of space
nam mkha'i rgyal po|King of the Sky, one of the six main aspects of Avalokiteshvara
nam mkha'i rnal 'byor pa|sky-yogi
nam mkha'i rnal 'byor|sky yogi, yogi of space
nam mkha'i sgo 'byed|Opening the Door of the Sky, part of the Oral Transmission of Tangtong Gyalpo; also an abhisheka text by Taranatha
nam mkha'i sgo 'byed|part of the Oral Transmission of Tangtong Gyalpo; also an abhisheka text by Taranatha
nam mkha'i snying po|Akashagarbha (yellow/ southwest); Essence of Space, n. of bodhisattva, n. of one of the 25 disciples of Padmasambhava in Tibet. Namkhai Nyingpo. one of the first seven monks in Tibet. the bodhisattva Akashagarbha, essence of space, the translator Namkhai nyingpo
nam mkha'i snying po'i mdo|Akashagarbha Sutra (T 260)
nam mkha'i snying po|Namkhai Nyingpo, one of Guru Padmasambhava's twenty-five main disciples
nam mkha'i snying po|Namkhai Nyingpo. One of the 25 disciples of Guru Rinpoche. Born in Lower Nyal, he was one of the first Tibetans to take ordination. An adept translator, he journeyed to India where he received transmission from Hungkara and attained the body of nondual wisdom. Namkhai Nyingpo is also counted among the twenty-five disciples of Guru Rinpoche; the receiver of the transmission of Vishuddha Mind through the practice of which he was able to fly on the rays of the sun. When meditating in Splendid Long Cave of Kharchu at Lhodrak he had visions of numerous yidams and attained the vidyadhara level of Mahamudra. Finally, he departed for celestial realms without leaving a corpse behind
nam mkha' 'jigs med|lha btsun, b. 1597
nam mkha' 'jigs med|lha btsun; (b. 1597)
nam mkha' khyab pa|as the sky pervades
nam mkha' klong ltar yangs|vast like the wide expanse of sky
nam mkha' klong yangs kyi rgyud chen|Great Vastness of Space Tantra
nam mkha' kun song|all-pervading sky
nam mkha' la chags pa|formed within space
nam mkha' la gza' skar bzhin|just like the stars and planets in the heavens
nam mkha' la 'ja' yal ba ltar|like a rainbow dissolving into space
nam mkha' la lam byas nas|made a path in the sky
nam mkha' la 'phur te byung|appeared to him out of the sky
nam mkha' las babs te|descend from [their] realm
nam mkha' la sogs pa 'dus ma byas|the noncompounds such as space and so forth
nam mkha' las yangs pa|wider than the sky
nam mkha' lding phug|Garuda Cave, at Nyanang in Latö
nam mkha' lding phug|Garuda Cave. See under Cave
nam mkha' lding phug|Namkha Ding Phug, at Nyanang. See Cave: Garuda Cave
nam mkha' lding phyug|Namkha Dingphuk
nam mkha' lding|"sky-soarer," [included within the animal realm. a class of beings included in the animal realm
nam mkha' lnga|1) {spyi kun la khyab pa'i nam mkha'}. 2) {yul med gsal dangs kyi nam mkha'} 3) {ma 'dres dag pa'i nam mkha'} 4) {don mtshon byed kyi nam mkha'} 5) dag pa'i zhing du sgrul byed kyi nam mkha'}
nam mkha' lta bu'i rnal 'byor pa|sky-like yogi
nam mkha' ltar cir yang ma grub pa|like space, it is not made out of anything
nam mkha' ltar mtha' yas so|"It is boundless like space!"
nam mkha' mdzod byin rlabs kyi rgyud|Sky Treasury Consecration Tantra. A Mahayoga scripture. The word sky treasury has the connotation of inexhaustible wealth
nam mkha' mdzod kyi snags rgya|the Sky Treasure mantra and mudra
nam mkha' mdzod kyi sngags rgya|the mantra and mudra of the sky-treasury
nam mkha' mdzod kyis zhus pa|questions of gayanaganfa sutra
nam mkha' mdzod kyi ting nge 'dzin|the sky-treasury samadhi
nam mkha' mdzod la sogs pa'i ting nge 'dzin|samadhis such as the sky-treasury and so forth
nam mkha' mdzod|sky-treasury
nam mkha' mdzod|Sky Treasury. Among the numerous media of samadhi, this is the samadhi of Sky Treasury, meaning inexhaustible. The aspiration of Sky Treasury is the strength of a bodhisattva's aspiration which among the ten masteries is mastery over aspiration. It is said the six paramitas are complete within mandala offering. 
nam mkha' mtha' yas|Infinite Space; one of {skye mched mu bzhi} {gzugs med pa'i khams bzhi}
nam mkha' mtha' yas|Infinite Space. The second abode in the Formless Realm dwelling on the thought, "Space is infinite!"
nam mkha' mtha' yas kyi skye mched|realm of infinite consciousness
nam mkha' mtha' yas pa'i skye mched|perception-sphere of infinite space
nam mkha' mtha' yas pa|someone in the state of "infinite space"
nam mkha' mtha' yas skye mched kyi rnam thar|the emancipation of the perception-sphere of infinite space
nam mkha' mtha' yas skye mched kyi snyoms 'jug|the serenity of the perception-sphere of infinite space
nam mkha' mtha' yas skye mched|The activity field infinite as the sky / boundless space. one of the 28 classes of gods in the {gzugs med pa'i khams} formless realm; [mental] sphere of infinite space
nam mkha' mtha' yas snyoms 'jug|the serenity of infinite space
nam mkha' nas lha rnams kyang rgyugs|even the gods came down from the heavens to see such a wonder
nam mkha nas mu tig char babs|pearls rained from the sky
nam mkha' 'od gsal la thim pa|Space dissolving in luminosity. The dividing point between the bardo of dying and the bardo of dharmata
nam mkha' rab 'byams|Syn {gser zhwa} golden hat [for tulkus when riding]
nam mkhar bgrod de|traveled through the sky
nam mkha' rgyal mtshan|khyung sprul, 18th cent
nam mkha' rin po che'i gos kyis khyab|jeweled cloth fell from the sky covering the ground
nam mkhar lha rnams kyis me tog gi char dang gdugs dang rgyal mtshan ba dan rlung yab sogs kyis gang bar byed do|the gods rained down flowers from the sky and bestowed on him a royal umbrella and the victory banners and fans of royalty
nam mkhar 'phur|flew out into the sky
nam mkhas nam mkha' glags mi rnyed|space cannot [cause] harm space
nam mkha'|space, heaven, sky, the ether
nam mkha' sum phrug gi dgongs pa|1) {phyin dbyings stong pa nam mkha sprin dang bral ba}. 2) {nang dbyings rig pa 'od gsal rtog med} 3) {gsang dbyings 'od gsal rig pa zang thal}
nam mkha' sum sprugs|the threefold space, the three skies. 1) {phyi rol dpe'i nam mkha dag pa}. 2) {nang gi chos nyid don gyi nam mkha'} 3) {gsang ba 'od gsal snying po'i nam mkha'}; see also under {phrug}
nam mkha' yid can pa|those holding the mind to emerge from space
na mnyam|equal age; young friend
na mnyam ma|woman friend
na mo bud dha ya|homage to the buddha
na mo gu ru|homage to master
na mo|I pay homage; Skt homage, salutation, praise, glory to ..., adoration. 2) female patient. 3) serious illness
na mo wan|Namo Wen, in Hor, Domey
nam 'phang bstod pa|nam 'phang che cher bstod - to soar higher and higher into space
nam 'phang bstod pa|soaring in the firmament
nam 'phang dgung la bstod pa|gliding in the sky and, soaring higher and higher
nam 'phang gcod pa|soar through the heights / high in the sky
nam phug|for a long time, in the future, permanent
nam phug|in the end
nam phugs|eventually
nam phugs|future/ in the end
nam phyed|midnight
nam phyin phyin|when going out
nam rgyun|always
nam rgyun|as usual
nam rgyun|generally, usually, commonly, usual, customary
nam rgyun|usual, customary
nam sman dkar mo|Nammen Karmo
nam snying|abbr. of {nam mkha'i snying po}
nam srod|dusk / (9-12 - 00PM)
nam stod|first half of the night
nam thang|Heavenly Plain
nam yang|ever
nam yang ma byed|Don't ever do ... verb
nam yang med pa|never ever
nam yang|+ pos. - always; never (used with neg. particle + verb - double neg.); 1) with neg.] never. 2) [with positive] always; + neg. - never
nam zhig|A time came when
nam zhig|Eventually,
nam zhig|eventually, once, one day, at one time
nam zhig na|KCL, AC: when...? when. [mss]
nam zhig|now there came a time when
nam zhig|one day
nam zhig|one day,
nam zhig|One day,
nam zhig|so when he
nam zhig tsa na|once upon a time
nam zhig tse yi dus byas tse|when our time has come to an end
nam zhod dus|summer. Literally, "time of heavy rains."
nam zla|season
nan|abbr. of {nan tan} insistent, earnest, the act of pressing, urging, pressure, urgency, importunity; unshakeable
na|NA once to fall ill, get/ be sick, has/have illness, sickness, disease, meadow, year, stage of life, age, in, on, if. [bod yig gsal byed bcu gnyis pa 'di'i nga ro 'don tsul la skye gnas so sna dang bcas pa dang, byed pa lce rtze, nang gi rtzol ba so lce phrad pa dang, phyi'i rtzol ba srog chung sgra ldan]...1. 1) Ming gzhi'i shin tu mo'i yi ge zhig...2) Rjes 'jug gi ma ning yi ge zhig... 2....1) Mi'i lo grangs kyi tsod,...Lo na mthon po,...Phru gu nar ma son pa,...2) Lo lnga lon pa'i rta drel gyi lo,...3) Chu rlan che ba'm chu 'khyil mang po yod pa'i spang ljongs,...Rkyang kha dkar rmig bzhi na la zug... 3. Tsig phrad na yig...Na.if [including subjenctive and contrary to fact]...1) Dmigs kyis dbye ba,...Dngos su na,...Mdor bsdus na,...Yin grang na,...2) Rgyu mtsan ston pa,...Me yod na du ba 'byung,...Sa bon btab na 'bras bu skye,...3) Rgyu mtsan don gyis ston pa,...Nad med na sman pa ci'i phyir bsten,...Chang ma btungs na ra bzi don med,...Chu med na nya ga la yong,...4) Tsig 'gal bar ston pa,...Kho rang mkhas pa yin par grags na'ng bzang ngan gyi dbye ba 'byed mi shes pa'i rmongs pa zhig red 'dug...5) 'Os par dka' ba,...Khyi la'ang 'jigs na seng ge la bshad mi dgos,...Mi rgan pas 'khur mi thub na phru gus lta ci smos,...Nad pa de phar tsur 'gro thub na yar lang thub pa smos ci 'tsal,...6) Phyi tsig nges par byed pa,...Dud 'gro rnams shin tu rmongs na mi'ng de ltar 'dug...'Brog pas zhing 'debs mi shes na so nam pas zhing kha 'debs mi shes pa'ng 'dug...7) Smon pa,...Ngal rtzol mi dmangs tsang ma bcings 'grol thob na ci ma rung,...8) The tsom ston pa,...Sa bon ni btab zin na 'di las myu gu 'byung ngam mi 'byung,...Sman btang yod na nad ae sos mi na'ang - although [contrary to fact] sos,...Gdan 'dren zhus zin na kho yong ngam mi yong,...4. La don zhig...La... [definite] resolution??? {nas rtsa rgyud dang, bshad rgyud, phyi ma rgyud kyi chu mdo yan gyi 'grel pa mes po'i zhal lung zhes pa mdzad, gzhan yang rje mnyam nyid rdo rje'i rnam thar dang, rgyud bzhi bka' bstan gyi 'gal spongs la phyi ltar na sangs rgyas kyi bka', nang ltar na pandi ta'i bstan bcos, gsang ba ltar na bod kyi bstan bcos su bzhed pa sogs gso dpyad skor la gsung rtsom shin tu mang zhing, snyan ngag me long ma'i me long zhes pa sogs rig gnas gzhan skor la'ang sna tshogs mchis, gyu thog phyag bris ma'i rgyud bzhi gser mchan sogs gna' rabs kyi tshad ldan yig cha rnams la khungs bcol te rgyud bzhi la zhus dag mdzad cing nang so yar rgyab pa sbyin bdag tu bskul nas par du brkos pa'i gra thang par ma zhes rgyud bzhi'i par snga shos su gyur pa de'i bdag rkyen mdzad pa sogs sku tshe hril por gso ba'i bstan don kho na mdzad, dgung lo bdun cu lhag tsam bzhugs par grags}(3) sky [syn: kun khyab, kun 'gebs, kun 'gro, kun gsal, khyab 'jug gnas, go 'byed, dgung, rgyu skar lam, chu sgrog chu mthongs, rtag sdod, mtha' bral, mtha' med, gnam, sprin lam, bar snang, bar med, bya lam, mi 'gyur, mi 'da', mi gyo, me zhal, lus med, lha rtsen, lha yi rdzing ring, lha lam} [1 of the eight noncompounds), the ether, (the principle of expansion and enlargement in the manner of the vast and extensive sky which accomodates everything without acceptance and rejection is the discipline which is warm, and hospitable to fraternal yogins and the conduct which does not lapse from the vehicle of sa s ra and nirv a but remains within this view and conduct of great identity [gdmk], dharmakaya person, highest yogin, imperial, real thing [vctr] [tserig] see Das and Tsihiog mdzod for details
nan du|earnestly
nan du zhus|begged and begged
nang|1) in, within, inside, inner, in the midst of, among, interior, internal, inner aspect; inward(ly), internally. 2) among 3) home, house, abode, [someone's] place, 4) morning
nang ba|{nang ba, gnang ba, gnang ba, gnongs} trans. v
nang bcud 'gro kun|the beings contained within it (the world)
nang bcud|inner contents. [abbr. of {nang g.yo ba bcud kyi sems can}; (animate life forms as) inner contents; contents (of a vase). See also {snod bcud}
nang bcud|Inner contents as opposed to the outer vessel (phyi snod), the world
nang bcud kun|all the inner inhabitants
nang bcud kyi sems can|the 'inner contents of sentient beings'
nang bdag lta'i ru dra|inner rudra of viewing in terms of self-nature
nang blon|inner / major minister
nang bltas pa|directed / facing inwards
nang bon|Buddhism and Bön
nang 'bras bu'i theg pa|inner resultant vehicles
nang bstan|Buddhist teachings, Buddhism
nang byon|inner cabinet ministers
nang 'byung bzhi'i phung po|the inner aggregate of the four elements
nang bzhin|as; as if
nang bzhin|as, like
nang cha|Syn {nang khrol}; entrails
nang chen ching hu|a ruler of the Nangchen Province
nang chen|county in 21th cent Tibet.
nang chen|Nangchen. A major province in Eastern Tibet
nang chen|Nangchen. [area of {khams} a district in Tibet, area of kham
nang chen tshe chu dgon pa|Nangchen Tsechu Monastery
nang chen tshogs gnyis|major lama in the Nangchen province of Kham; reincarnation of Ratna Lingpa
nang chos|Buddhism
nang dbugs|inner breath
nang dbyings|inner basic space; inner space, inward space; internal space, internal dimension
nang dbyings rang gsal chen po|inner space of great natural luminosity, of great natural lucidity
nang dme|family feuds
nang don|1) inner / intrinsic meaning, inwardly, confidential, inner. 2) Inner Topics; Abbr. of {zab mo nang don} The Profound Inner Topics
nang don|1) subject/ [inner] meaning/ content of pecha etc.; 2) Rgyal khab bam khyim tshang individual las don; 3) mental objects; 4) intrinsic meaning; 5) inwardly, inner; 6) confidential; 7) true sense
nang don|1) subject/ [inner] meaning of pecha etc.; 2) Rgyal khab bam khyim tsang individual las don; 3) mental objects [gzugs sems gnyis su phye ba'i sems phyogs kyi chos] inner/ intrinsic meaning, inwardly, confidential, inner
nang don rig pa|doctrinal studies, the inner science, {rig gnas lnga}, [Syn {sde gnod gsum} Syn {bka' dang bstan bcos}
nang du bos pa|called me to their homes
nang du bsdu|to include in
nang du bsres nas|mixing it with
nang du byon|enters [you]
nang du chud pa|included within
nang du dmigs pa|to focus inwards
nang du sdud pa|to withdraw
nang du sdud pa|x {dbang po sgo lnga nang du sdud pa} focusing your five senses too intently inwards
nang du sdud|withdrawn, introverted, inwardly absorbed; inward tension; x {phyi rol rnam g.yengs nang du sdud} outward distraction and inward tension; expl {dbang po sgo lnga nang du sdud pa} focusing your five senses too intently inwards
nang du|within, inside; under; inside of, among
nang du yang dag par bzhag pa|having inner composure
nang du yong ba|to enter, come / go in; to enter, come / go in / home
nang du zhugs pa|entered
nang 'dzin sems|perceiving mind within
nang 'dzom pa|integration; combination
nang 'gal|contradiction
nang gi bar chad|Inner obstacles [of imbalances in the pranas and nadis]
nang gi bem po|internal matter {skyes bu'i rgyud kyis bsdus pa'i rdul du grub pa}
nang gi bla ma|inner teacher, internal Guru
nang gi chos|inner phenomena [embraced by consciousness]
nang gi dbang bcu gcig|eleven inner empowerments
nang gi dbye ba|subdivisions
nang gi dbye pa|subdivisions
nang gi dbyings|the inner space
nang gi dur khrod brgyad|the inner eight charnel grounds, {yan lag lnga}, {snying khog pa dang bcas pa}, {nang khrol}, {mtshan ma}
nang gi 'dzin pa|the perceiver inside; 1) {sems}. 2) {dbang po drug}
nang gi g.yeng ba|inner distraction, internal distraction, etc; one of {rnam g.yeng drug} Expl.: {bying rgod dang ro myong, ting nge 'dzin gyi ro myong zhing bying rgod kyi dbang du song ba}
nang gi|inner, internal, subjective; subjective
nang gi khams gsum|Syn body, speech and mind {lung ngag yid}
nang gi log pa bzhi|see {log pa brgyad}
nang gi mchod pa|nang mchod - Inner offerings. It can refer to the inner offerings, such as amrita, rakta and torma (sman rakta gtor gsum). It may also refer to the amrita vessel on the vajra master's table
nang gi phyag rgya|inner form / mudra
nang gi rlung lnga|the five inner winds / pranas, [Syn {'byung ba lnga'i rlung lnga}, {sa rlung ser po}, {me rlung dmar po}, {chu rlung dkar po}, {rlung gi rlung ljang gu}, {nam mkha'i rlung mthing ga}
nang gi rnal 'byor|inner yoga [sm.={rdzogs rim}
nang gi rtags thabs gsum|1) {sa le yod pa snyam}. 2) {sangs kyis song ba snyam} 3) {phyad kyis song ba snyam}
nang gi rten 'brel|{keng rus la brtags te keng rus 'di rga shi las byung/ de ltar rim gyis 'khor ba'i rtsa ba ma rig pa'i bar du rtogs te lugs 'byung dang/ ma rig pa ldog pas 'du byed ldog pa nas rga shi'i bar du ldog pas te lugs ldog gi rten 'brel rtogs par byed ba'o} inner interdependence, [concerning phenomena embraced by a consciousness] {yan lag bcu gnyis}
nang gi rtogs pa brjod pa togs pa brjod pa|inner biography
nang gi rtsa ba brgya|the inner eight root [substances). 1) {srid pa chags pa'i rtsa ba lte ba}. 2) {gzugs phung byings kyi sha rus stong po} 3) {yal ga yan lag bzhi} 4) {lo ma sen mo skra dang ba spu} 5) {me tog dbang po lnga} 6) {'bras bu don sting lnga} 7) {snying po rkang mar dang lha ba klad rgyungs} 8) {shun pa pags pa'o}
nang gi sde brgyad|the eight inner classes [of gods and demons], {yab gcig bdud rje nag po}, {btsan rgyal yam shud dmar po}, {yul lha phywa sang klu sras}, {srog bdag rgyal po snying 'byin}, {chos skyong gnod sbyin dmar po}, {lha mo 'jigs pa'i glog 'byin}, {dge bsnyen rdo rje legs pa}, {dkar mo nyi zla'i thod 'phreng}
nang gi sdug bsngal|inner suffering [1) sems kyi sdug bsngal; 2) Rang khyim du gra ma 'grig pa'i sdug bsngal{nang gi skye mched} - the subjective bases of cognition/ ineer ayatanas ['byung ba chen po bzhi dag rgyur byas pa'i gzugs can dang ba, mig gi dbang po sogs bstan med thogs bcas kyi gzugs dang, yid sogs bstan med thogs med rnams so
nang gi skye mched drug|six bases, inner, as one of the twelve links
nang gi skye mched|the subjective bases of cognition
nang gi ste brgyad|1) {yab gcig bdud rje nag po}. 2) {btsan rgyal yam shud dmar po} 3) {yul lta phya sang klu sras} 4) {srod bdag rgyal po snying 'byin} 5) {chos skyong gnod sbyin dmar po} 6) {lha mo 'jigs pa'i glod 'byin} 7) {dge bsten rdo rje legs pa} 8) {dkar mo nyi zla'i thod 'phreng}
nang gi yongs 'dzin|inner teacher
nang gi yongs 'dzin stong nyid snying rje|the inner teacher who is emptiness and compassion
nang gi zin pa'i chos|inner embraced phenomena, [embraced by a consciousness]
nang gros|inner discussion [phyi mis thos su mi rung ba'i nang don gyi gros{nang gsal} - 1) nang du explain/ clarify [Yi ge]; 2) inner brilliance/luminosity/lucency; {gdod ma'i gnas lugs}{nang gsang sngags} - the inner secret mantra [maha, anu, ati]{nang khrol} - internal organs, entrails [rgyu ma glo mchin grod pa sogs khog nang don lnga snod drug spyi'i ming{
nang gsal|1) inner luminosity, internal luminosity; inner lucency. inner luminosity, {gdod ma'i gnas lugs}; inner brilliance; inner/ inward/ internal(ized) clarity. See {gsal} 2) according to, as written in
nang gsal chos kyi sku|dharmakaya of inner brilliance
nang gsang sngags|the inner Secret Mantra
nang gses|diverse, in particular, part, category, subdivision, within
nang g.yo ba bcud|the animate contents inside
nang 'jam|shirt, underclothes
nang 'khor|attendants
nang 'khor dag pa|maintaining close ties with upright persons
nang 'khrugs|internal fighting, civil war
nang khul|CM: nang tshags, close friends. [mss]
nang klong sde|the inner Space Section
nang klong sde|the inner Space Section [of Mahasandhi, one of {rdzogs chen sde gsum}
nang la|in, within. Syn {nang du}
nang logs|inside, inner, internal
nang ltar|1) according to, in conformity with, like, as. 2) internal way
nang ltar bsgrub pa|1) to practice according to the inner way. 2) inner practice
nang lugs|CM: spros pa dang 'dra chags po byed mi dgos pa nang khul gyis byed stangs/ E.g., blo nye ba'i mi la nang lugs byas kyang 'grig/ [mss]
nang ma|lining [of a coat]
nang ma|[of clothing] lining; inside, lining [of a clothing]
nang mchod|1) inner offering. 2) the little kapala in front of the lama during a ceremony. a sort of potion, nectar. the little kapala in front of the lama
nang mchod|inner offerings
nang mchod|Rakta, one of the three "inner" offerings
nang mchod|small amrita skull cup, f ex amrita vessel on the shrine or on the vajra master's table
nang mdangs|inwardly directed glow, inner radiance
nang mdzod|{kha btags nang mdzod mang po} many ceremonial silken scarves, short and long
nang me|fire
nang mgo phyir btsong|divulge; tells an outsider the inside story
nang mi|family members
nang mol byed pa|to brew
nang mo|the morning, the following morning
nang mthun|in harmony, intimacy
nang na|{gyi nang na} out of
nang nas|among
nang nas|from among; from within, from, among, from among; among, within
nang nas|from with, sincerely
nang na|Syn nang du
nang nub|tomorrow evening
nang nus dbang lnga|five inner enabling empowerments: the two empowerments of learning and meditation enabling one to benefit oneself, the two empowerments of exposition and activity enabling one to benefit others, and the empowerment of the vajra king of all-encompassing teachings enabling one to benefit both oneself and others. 
nang nus pa'i dbang lnga|the inner five enabling empowerments; five inner empowerments of ability
nang 'od|inner light, internal light
nang pa|Buddhist; Buddhist, "insider." Morning, orthodox [Buddhist]. private/ a Buddhist
nang pa'i bstan pa|Buddhism
nang pa'i chos|Buddhist Dharma
nang pa'i grub mtha'|Buddhist philosophical schools
nang pa'i grub mtha' bzhi po|the four Buddhist philosophical schools
nang pa'i grub mtha' smra ba|adherents of the Buddhist philosophical system
nang pa'i lta ba|the Buddhist view
nang pa'i mi rtog pa de bzhin nyid|the thoughtfree suchness of the Inner Tantras [e.g. Mahayoga]
nang pa'i rig gnas|inner science of Buddhism
nang pa'i ring lugs|Syn nang pa'i chos
nang pa'i ston pa|Buddhist teacher
nang pa'i theg dman nyan thos dang rang rgyal|the lesser Buddhist vehicles for shravakas and pratyekabuddhas
nang pa'i theg gsum|the three Buddhist vehicles
nang pa|often {sngags nang pa rnal 'byor chen po} Mahayoga of the Inner Tantras
nang par|on the morning of
nang pa sangs rgyas|Buddhist
nang pa sangs rgyas pa|a Buddhist, Buddhism
nang pa sangs rgyas pa'i chos|Syn nang pa'i chos
nang pa sangs rgyas par mos pa|was an avid admirer of Buddhism; a follower of the Buddha
nang pa thabs kyi rgyud kyi theg pa|vehicle of the inner tantras of skillful means
nang pa thabs kyi rgyud rnam gsum|three kinds of inner methodical tantras. Mahayoga, Anuyoga, Atiyoga
nang pa thabs kyi theg pa|the inner vehicles of skillful means, [maha, Anu and Ati yoga], {dbang bsgyur thabs kyi theg pa}
nang phan tshun|among each other
nang phan tshun du mthong|can see one another
nang phan tshun mi gcig pa|dissimilar
nang phra ba'i dbu ma|the subtle & inner Madhyamaka
nang phrad|CM: nang lugs su phan tshun thug phrad, "a mutual meeting among insiders/intimates/associates (nang lugs su)" E.g's., grogs po phan tshun nang phrad byung ba, "meeting/visiting (thug 'phrad) between friends who are mutually close." N.B. Acc. to NyDh nang phrad is used to speak of meetings among 'in-group' such a family, and so indicates very close, or intimate contact. [mss]
nang phyogs|the Buddhist side
nang rdzong|county in 21th cent Tibet.
nang rgyas byed|to fight among themselves
nang rgyud sde gsum|three inner tantras
nang rgyud sde gsum|Three Inner Tantras. Maha, Anu, and Ati Yoga
nang rgyud sde gsum|Three Inner Tantras / sections of tantra; three inner classes of tantra; the 1) {rgyud ma hA yo ga}. 2) {lung a nu yo ga} 3) {man ngag a ti} 1) {pha ma gnyis med}. 2) {bskyed rdzogs gnyis med} 3) ma ha a nu a ti} Syn {dbang bsgyur thabs kyi theg pa}, {rgyud ma ha yo ga}, lung a nu yo ga}, man ngag a ti yo ga}; Three Inner Tantras
nang rgyud yo ga gsum gyi chos|the Dharma of the three inner yogas
nang rgyud yo ga gsum|the three yogas of the inner tantras, [Maha, Anu and Ati]
nang rig pa'i sems|the internal perceiving mind
nang rig pa|Syn {nang don rig pa}; metaphysics. Syn {nang don rig pa} [the Buddhist teachings]
nang rol|inside, inner, interior. Syn {nang logs}
nang rtags|inner signs
nang rten|religious items
nangs|{da nangs} in the morning
nang sems kyis bsdus pa'i khams|the elements comprised of the mind within
nang sems|mind within
nang sgrub bsam pa lhun grub|Inner Sadhana Sampa Lhündrub
nang sgrub|inner sadhana [ among outer, inner and secret versions]; an inner sadhana; inner practice / sadhana
nang sgrub rig 'dzin 'dus pa|see rig 'dzin 'dus pa
nang sha|[of clothing] lining; lining [of a clothing]
nang shes pa|the inner consciousness
nang skor|inner set of teachings, inner / esoteric cycle
nang skor snying lta bu|the inner cycle that is like the heart
nangs mo|evening {zhag bdun 'gro ba'i nangs mo} On the evening of the seventh day
nangs mo|morning; morning time
nang sngags|inner mantras
nangs nub|1) morning and evening. 2) from morning till night
nang so|Nangso, Tibetan official
nangs pa|eve
nangs par|In the morning,
nangs par|the following day
nangs par|tomorrow
nangs pa|the day after tomorrow
nang spra|this morning
nang spros bral gi dbang|the inner empowerment which is free from conceptual elaboration
nang spros med dbang bskur|the inner unelaborate empowerment
nang stong nyid|emptiness of the internal; emptiness of the inward elements
nangs|trifle; the day after tomorrow
nangs war|in the morning
nangs zhogs|the next morning
nang 'thab|family dispute, inner discord
nang tsag|among (ourselves)
nang tshags|CM: nang gi gnyen grogs, close/intimate friends. E.g's., nga tsho nang tshags yin pas na de 'dra gsung dgos dogs med, "Since we are close friends it is not necessary to speak like that." Usage Note: Acc. to NyDh dgos dogs med is an idiom that simply means "there is no need." 2) MG: close friends (Syn. nang tshag, nang tsag). [mss]
nang 'tshang bdag 'dzin gyi ma gzhug|do not center into the inner fault of ago-fixation
nang tshan|section, subdivision, within
nang ye shes kyi dkyil 'khor|inner mandala of wisdom
nan gyis|insistently. Syn {nan tan gyis} with great insistence
nan gyis|urgently
nan gyis zhus pa|insisted
nang zab mo brda yi dbang bzhi|four profound inner sign abhisekas
na ning|last year
nan ltar gtugs pa|to look closely
nan pa|to take, lay hold of seize, to take out, off, away, to hold
nan tan bshad pa|to assert
nan tan bsha pa|to assert
nan tan bya dgos|one should persist in
nan tan byas pa|emphasized strongly
nan tan byed pa|to persevere in
nan tan chen pos|insisted
nan tan|diligent; x {nan tan nyams su len pa ni nad nye bar 'tsho ba'i 'du shes bskyed par bya'o} you should think of diligent practice as the way to recovery
nan tan du|earnestly, persistently, over and over again; scrupulously, meticulously; insistently, unremittingly, assiduously
nan tan du'o|should strive
nan tan gyis rgyun du byed pa|persistent daily repetition
nan tan gyis|sincerely; be persistent in / persevere in ...!
nan tan nyams su len pa la|intense practice
nan tan|persevere; insistent, repeatedly, careful, thorough, persistent, pressing, intensive, assiduous, earnest, assiduity, intensity, effort, exertion, application, strive towards it, thoroughly, earnestly, earnest application
nan tar|exemplify
nan ten|1) emphatically. 2) serious, severe, firm
na pa|Syn {nad pa}
na 'phar ba|to leap up; leap up higher to; jump to the next level; sometimes {na spar ba}. {spros bral du na spar ba'i gdams ngag} the oral instruction of leaping up into freedom from elaboration
na 'phar|progress
na 'phar|rose above {'jig rten pa'i bsam gtan las na 'phar} rose above the mundane state of meditation
na 'phreng|complication of illness
na phu|child
na rag dong sprugs|a form of Avalokiteshvara
na rag|Syn {na ra ka} lowest hell; hell; Vajra Hell
na ra ka|Skt. narak, {mnar med dmyal ba} the Incessant Hell; hell of ceaseless torture
na rak dong sprugs|1) overturning the deepest hell. 2) ritual for doing so
na rak dong sprugs|skong bshags - extracted from {sgrub chen bka' brgyad drag po rang byung rang shar gyi rgyud}
na rak skong bshags|see also: {na rak dong sprugs skong bshags}
na rak skong bshags|the Narak mending and apology. [A certain liturgy for purification of the lowest hells]
na rak|the lowest hells
na ra ra|continuously
nar ba|wrong
na rdzu 'debs pa|to simulate illness, hypochondria
na re|1) the says, he said, said, uttered, spoke. 2) see {na re ba}
na re ba|always, incessantly, continually
na re|replied
na re|said
na rgyan bzhi|na bzhi'i brgyan - [TRS 142]
na rgyu|{na rgyu tsha rgyu byung kyang} I may have illness and fever
na ri ki la|nA ri ke la - cocoa-nut
na rim|by age seniority, in succession, [seated] according to age
nar|intensity, to get stretched
na ri|woman
nar ma|continuously; ordinary
nar mar|always, continuous, regularly; constant(ly)
nar mo|elongated Syn {'jong mo} oblong, rhombic, lozenge-shaped
nar nar|oval, oblong elliptical
na rnying|last year
na ro|1) the vowel "o". 2) chronic disease, neglected illness. 3) staff, stick
na ro bon chung|Naro Bönchung, in a contest of miracles with Milarepa
nA ro bon chung|Naro Bönchung, who competed with Milarepa in miracles at Kailash
na ro chos drug|Six Yogas of Naropa
nA ro chos drug|the Six Yogas of Naropa, {gtum mo} chandali, "inner heat", {sgyu lus} illusory body, {rmi lam} dreaming, {'od gsal} luminosity, {'pho ba} ejection of consciousness, {bar do} bardo, "the intermediate states"]
na ro chos drug|yogas of Naropa, six
nA ro mkha' spyod|the Vajrayogini teachings of Naropa
nA ro mkha' spyod|Vajra yogini in the form Khechari, according to the teachings of Naropa
na ro pa|middle 11th century - Naropa, an Indian siddha and teacher of Marpa
na ro pa|Naropa 1016-1100. The great mahasiddha of India, chief disciple of Tilopa and the guru of Marpa in the Kagyü Lineage. See Rain of Wisdom, Shambhala Publications
nA ro pa|Naropa, [Great Indian master, guru of Marpa and disciple of Tilopa]
na ro pa|Naropa, [Great Indian master, guru of Marpa and disciple of Tilopa]. Naropa. Syn {nA ro pa}
na ros|pink with a marronish tinge
nar song nas rgan po'i bar|from adult maturity to old age
nar son pa|{sras cung zad nar son pa na} as soon as he had grown up a little
nar son pa|to continue without a break
na ru bcug|to fall ill
nas|1) barley; 2) a measure; 2); 1) from [what something arises showing word [R]; 3) after, having; 4) by
nas|1) barley [R]; 2) a measure [R]; 2) ; 1) from [what something arises showing word [R]; 3) after, having; 4) by)/[bod gzhung nas gzhunmg de ngos len ma byas]
nas|1) verb + nas - a gerund (ing); 2) barley; "grain", 3) a measure equaling one-eight of a {cha chen} barley. from, from amidst. the measure of one "barley grain," [the size of seven "shig" and a seventh of a "sor tshig"]. 4) from", occasionally, it is used to mark the logical subject of a clause and then is frequently rendered as "by.". nas - (from) within
na sa sha|conch-shell
nas bar du|beginning with ~ up to
nas brtsams|beginning from
nas bzung da lta'i bar du|from then until now
nas bzung dus da lta'i bar du|from that time onwards up to the present day
nas bzung|from that time; beginning with, starting from, from ## and onwards; from then on, ever since
nas bzung|Once you have + verb
nas chag|barley porridge
nas chang|barley beer
nas 'dzin|nas ze - grain box; also 'bru phor - grain cup
nas kyi bar te|from ~ up to
na so gzhon dus|when you have full youth and vigor
na so gzhon thog 'dir|while you are still young
na so|{na so ni rgas} my youth is gone
na so rgas nas gda'|am getting old
na so rgas pa|decays from youth to old age
na so rgas pa|I am old. grown old
nas|{sngon mo nas} fresh barley
nas spyan|"grain eyes"
nas yos|popped barley grains
nas ze|nas 'dzin - grain box; also 'bru phor - grain cup
nas|{zhag bdun nas} - in seven days time
na thang|meadow, pasture land, steppe
na 'than pa|to be the oldest
na 'than|to be the oldest
na tha par tha'i nang tshan na de shwa ra'i sde|Nates'vara suborder of Nathapanthas
na tsha bcag pa|to alleviate pain
na tsha byung ba|to sicken
na tsha 'debs pa|to simulate illness, hypochondria
na tsha|illness, pain; sickness, disease, trouble, pain, ailment
na tshod|age
na tshod|age; {lo brgyad kyi na tshod tsam byung ba} had the appearance of an eight-year-old child
na tshod dar ba|young
na tshod dar la bab pa|youth, young age
na tshod dar ma|young, grown up, come of age, maturity
na tshod gnas|young, youth. 2) cuckoo; raven. 3) myrobalan embelica
na tshod ldan|1) Yuvan, 9th year, female wood pig, {shing mo phag}; 2) youthful, young
na tshod ldan|1) Yuvan, [the 9th year, Female Wood Pig]. Syn {shing mo phag}. 2) youthful, young, young age
na tshod|lo na tshod gzhon dus - while you are still young
na tshod mthun pa|of the same age
na tshod song ba|Syn {na tshod yol ba}
na tshod yol ba|aged, old age, passed youth; whose youth is over; between 60 and 72
na yam|; x {tshig gi na yam gyis sems la phan mi thogs} words alone are of no benefit for the mind
na yang|although; even if/ although/ but; even though, even if
na yas|sound
na yol|{na tshod yol ba} aged, old age
na zla|of equal age; young friend
na zug med pa|healthy
na zug|pain, hurt; sickness
ne le|mouse-hawk
nem nem|a nodding, waving, or rocking motion
ne ne mo|aunt
nE ran dza na|Nairanjana River [flowing by Bodhgaya in present day Bihar)
nE ran|dza na - Nairanjana, [the river flowing by Bodhgaya in present day Bihar]
nE ran dza na|Nairanjana, [the river flowing by Bodhgaya in present day Bihar]
ner ba|to sink, to fall gradually
nE rnya dza na'i chu klung|Nairanjana River
ne thang|meadow, grass-plot, green-sward
ne tse|parrot
ne'u gseng|lawn, beautiful grassy green as an offering to the nagas
ne'u gsing bzhin|like a soft meadow
ne'u gsing|meadow
ne'u gsing|Syn {ne thang}
ne'u ldang|coetaneous, contemporary, friend, protector, defender
ne'u le|a mongoose; ichneumon, weasel
ne'u ring|a meadow
ne'u ring|Neuring, in Lokha
ne'u sing|meadow; grass-plots, alpine pastures
ne'u sreng|field of moss, meadow
nga|1) I, we, self, me, ego, myself; aham. 2) numerical particle
nga|1) NGA [bod yig gsal byed bzhi pa 'di'i nga ro 'don tshul la skye gnas mgrin pa sna dang bcas pa dang, byed pa mgrin pa, nang gi rtsol ba mgrin pa nang phrad dang, phyi'i rtsol ba srog chung sgra ldan]; 2) Ming gzhi'i shin tu mo'i yi ge zhig; 3) Rjes 'jug mo tsam gyi yi ge zhig; 4) I, me, we, us, ego; 5) 1 of the {'phags lam gyi yan lag brgyad} = the 8-fold noble path- [aham] ???; 2) numerical particle for 50s]
nga|1) NGA [bod yig gsal byed bzhi pa 'di'i nga ro 'don tshul la skye gnas mgrin pa sna dang bcas pa dang, byed pa mgrin pa, nang gi rtsol ba mgrin pa nang phrad dang, phyi'i rtsol ba srog chung sgra ldan]; 2) Ming gzhi'i shin tu mo'i yi ge zhig; 3) Rjes 'jug mo tsam gyi yi ge zhig; 4) I, me, we, us, ego; 5) 1 of the {'phags lam gyi yan lag brgyad} = the 8-fold noble path- [aham] ??? (6) numerical particle for 50s]
nga ba|smelling, {dri nga ba}
nga btsan|self-aggrandizing
nga cag|we, us, ourselves. Syn {nga tsho}; we, us, ourselves. Syn {nga tsho}; we, us, ourselves. Syn {nga tsho}
nga dang nga 'dra|me and those like me
nga dang nga yir|me and mine
ngad ldan|fragrant, odorous
nga 'dra ma|1) likeness, a type of statue looking like the person himself, especially Guru Rinpoche. 2) a deity; realistic representation
nga dregs|pride {nga dregs dang sdig pas brgyags pa} swollen with evil pride and power
ngad|scent, fragrance, smell, odor, fragrance, strong aroma; fragrance, aroma
ngag|1)speech, voice, verbal, words, talk, statement. 2) to reach, to snatch. Syn {ngab}
ngag bcad pa|to keep silence {gtam mi smra ba}
ngag bcad|silence, + byed, + du sdod, + du bzhugs [h) to stay without speaking [usu. in meditation]
ngag bcug pa|he said, gave word to
ngag bcug pa|to give one's word (?); to give one's word
ngag bkyal|CM: nag kyal dang 'dra. [mss]
ngag bla bsod rgyal|(1856-1926), alias las rab gling pa
ngag 'brel med|nonaction of speech
ngag brlang po|shouting
ngag bsdams pa|to control one's voice
ngag bskyal|idle gossip, idle chatter, vain speech
ngag bzlas|verbal recitation
ngag bzlas|vocal recitation, recitation with voice [audible]
ngag 'chal|nonsense, frivolity, silly/ inconsiderate; idle gossip, vain speech, senseless / idle chatter. Raving, ranting, babble {snying po med pa'i skad cha}, speech that is without essence, frivolous speech
ngag dang lus dang gnyis ga'i las|actions of body, of speech, and of both
ngag dbang bkra shis|Auspicious Lord of Speech
ngag dbang bkra shis|kun mkhyen 'jam dbyangs bzhad pa'i thugs sras
ngag dbang blo bzang bstan 'dzin tshul khrims rgyal mtshan|shel dkar bka' 'gyur bla ma, 1856-1932
ngag dbang blo bzang bstan pa'i rgyal mtshan|lcang lung pandita, 1770-1846
ngag dbang blo bzang rgya mtsho|1617-1682 - fifth Dalai Lama, Ngawang Lobzang Gyatso
ngag dbang blo bzang rgya mtsho|Dalai lama v - (1617-1682)
ngag dbang blo bzang rgya mtsho|Dalai lama v (1617-1682)
ngag dbang blo gros rgya mtsho|{rgya nag rtogs ldan sprul sku}
ngag dbang blo gros snying po|ngor khang gsar, 1876-1952
ngag dbang blo gros snying po|ngor khang gsar - (1876-1952) - alias {ngor pa ngag dbang blo gros snying po gzhan phan mtha' yas pa'i 'od zer}
ngag dbang bsam bstan|{grub dbang} 1631-1709
ngag dbang bsod nams rgyal mtshan|{ngor khang gsar mkhan chen}
ngag dbang bstan 'dzin nor bu|rdza rong phu bla ma, 1867-1940; {rdza rong phu bla ma} 1867-1940
ngag dbang bzang po|{bde chen chos 'khor yongs 'dzin} 1st, 1546-1615; bde chen chos 'khor yongs 'dzin - the first, 1546-1615
ngag dbang chos grags|1572-1641; 1572-1641, sa skya pa
ngag dbang chos kyi blo gros|born in 1924 - Trülshik Rinpoche, Ngawang Chökyi Lodrö, also known as Kunzang Trinley Drodül Tsal (kun bzang phrin las 'dro 'dul rtsal)
ngag dbang chos kyi rgyal mtshan|{sdings po che cog gra sprul sku} the vi
ngag dbang chos kyi rgyal mtshan|sdings po cog gra sprul sku vi
ngag dbang dkar brgyud rgya mtsho|author of {grub dbang shva mo nA thA'i 'khrungs rabs rnam thar gsol 'debs dpag bsam 'khri shing}
ngag dbang dkon mchog bstan rgyal|author of {mun sel sgron ma}
ngag dbang dpal bzang|Khenpo Ngaga : 1879-1941
ngag dbang dpal bzang|{mkhan po} 1879-1941; mkhan po, 1879-1941. alias {'od gsal rin chen snying po pad-ma las 'brel rtsal}
ngag dbang dpal ldan|{lcags ra chos rje}; {chos rje} b. 1797; chos rje, b. 1797
ngag dbang grags pa|dvags po sgom chen - his gsung 'bum exists
ngag dbang grags pa|{yongs 'dzin} 16th cent. Bhutanese gter ston}
ngag dbang kun dga' bkra shis|1656-1711
ngag dbang kun dga' bsod nams|{'jam mgon a myes zhabs} 1597-ca. 1662
ngag dbang kun dga' bsod nams|'jam mgon a myes zhabs - (1597-ca. 1662) - alias {ngag dbang kun dga' bsod nams grags pa rgyal mtshan dpal bzang po}
ngag dbang kun dga' bstan 'dzin|khams sprul iii, 1680-1728; {khams sprul} iii, 1680-1728
ngag dbang kun dga' theg chen dpal 'bar|{sa skya khri 'dzin} 1945
ngag dbang kun dga' theg chen dpal 'bar|the present {sa skya khri 'dzin} (1945-)
ngag dbang legs pa|{sga ston} 1864-1941
ngag dbang lha mo|Goddess of Powerful Speech [Sarasvati]. Syn {dbyangs can ma}
ngag dbang lhun grub|rje mkhan po VI, 1670-1730
ngag dbang mi pham bstan pa'i nyi ma rnam dag chos kyi rgya mtsho 'phrin las rnam par rgyal ba'i sde|long name of {bstan pa'i nyi ma} {khams sprul} vi, 1849-1907
ngag dbang mthu stobs dbang phyug|sa skya pa khri chen - biography: shrI sa skya pa sngags 'chang bla ma khri chen rdo rje 'chang ngag dbang mthu stobs dbang phyug drag shul yon tan rgya mtsho bkra shis grags pa rgyal mtshan dpal bzang po'i rnam par thar pa mdor bsdus bkra shis skye ba lnga pa'i sgra dbyangs zhes bya ba - written by {sde gzhung lung rig sprul sku kun dga' bstan pa'i nyi ma} (1906-?)
ngag dbang nor bu bzang po|1850-1934. the founder of Tengboche monastery near Mt. Everest
ngag dbang 'phrin las rgya mtsho|1678-1739 - Ngawang Trinley Gyatso, Kalden Gyatso's re-embodiment
ngag dbang rdo rje|{nas lung pa}
ngag dbang rgyal mtshan|{se'u la byams mgon} 1647-1732
ngag dbang rnam rgyal|Ngawang Namgyal / - Seventeenth century Kagyü lama who became Dharma king of Bhutan
ngag dbang rnam rgyal|{zhabs drung} i, 1594-1651
ngag dbang snyan grags|Ngawang Nyendrak, the 66th throne-holder of Ganden
ngag dbang|Syn {ngag gi dbang phyug}; lord of speech, person's name}; Lord of Speech [Manjushri]. abbr. of {ngag gi dbang phyug}. 2) person's name
ngag dbang tshe ring|{sngags rams pa}
ngag dbang tshul khrims don ldan|{gser khang sprul sku}
ngag dbang tshul khrims|shar chen
ngag dbang yon tan rgya mtsho|70th abbot of Ngor of the Khansgar Labrang
ngag dben|isolation of speech. One of {dben gsum}
ngag dben rdor bzlas|vajra recitation of the solitude of speech
ngag 'don|1) to chant, recite, (a liturgy, etc.). 2) chanting, daily prayers, recitation, chant, liturgy, recital. Syn {kha 'don} {ngag gdon}
ngag 'don bya tshul|liturgical text
ngag don gyi dpe|CM: dpe'i rgyan gyi nang gses sig ste/ mtshan bya dpe can gyi dngos po 'ga' zhig sngon du bkod pa'i go rim bzhin du rjes su bkod pa'i mtshon byed dpe'i dngos po rnams kyis kyang bstan bya don gyi go rim ma 'chol bar byed pa'i rgyan zhig ste/ bzhin sgra gcig pa dang/ du ma gnyis yod. "One of [the category of] metaphorical ornaments/ornamental examples... ... a [metaphorical] ornament that does not mix up/confuse the order/sequence the meaning that is to be indicated .... the things that are the exemplified, that which is to be illustrated,... ... the things that are the exemplifiers, that which is illustrate,..." [mss]
ngag 'don gyi rim pa|liturgical procedure
ngag 'don rgyas spel|arranged for liturgical recitation
ngag gdon|chanting, daily prayers. Syn {kha ton dang ngag nas 'don pa'ang}
ngag gi bden 'grub|to accomplish true speech; accomplish the truth of speech
ngag gi bzhi|the four [misdeeds] of speech
ngag gi dbang phyug dge legs rgya mtsho'i sde|author of bshes pa'i 'phring yig gi T'i ka
ngag gi dbang phyug grags pa|Manjushri
ngag gi dbang phyug|lord of speech; lord / master of speech. [Manjushri]
ngag gi dbang po|1580-1639 - Ngakyi Wangpo, third Rigdzin of Dorje Drak
ngag gi dbang po|bde chen chos 'khor yongs 'dzin viii
ngag gi dbang po|bde chen chos 'khor yongs 'dzin viii - alias {kun bzang rang byung rdo rje}
ngag gi dbang po kun bzang rang byung rdo rje|the 8th {bde chen chos 'khor yongs 'dzin}
ngag gi dbang po|rdo rje brag rig 'dzin i, 1580-1639
ngag gi las bzhi|four verbal [unvirtuous] actions {shes bzhin mi bden pa'i rdzun smra ba, pha rol mthun pa dbye ba'i tshig smra ba phra ma, gzhan gyi snying la mi 'thad pa'i tshig ngan pa smra ba tshig rtsub, de gsum min pa'i tshig gang zhig nyon mongs pas kun nas bslang te brjod pa ngag kyal ba} [Lying] is to utter a falsehood, knowing it to be untrue. Divisive speech is to utter words which separate others who are in harmony. Harsh words is to utter evil words that hurt the heart of another. Gossip is to utter words different from the three above, that are nonetheless motivated by the disturbing emotions.
ngag gi las lam|verbal actions
ngag gi las rnam pa bzhi|four kinds of verbal action
ngag gi las thams cad|all the activities of their speech
ngag gi las thams cad ye shes kyi sngon du 'gro zhing ye shes kyi rjes su 'brang ba|to precede and follow all verbal actions with wisdom. [one of the buddha qualities]
ngag gi las|verbal karma, vocal action
ngag gi legs par spyod pa bzhi|four good / excellent actions of speech. 1) {brdzun du smra ba spong ba} not telling falsehoods / lies. 2) {tshig rtsub po smra ba spong ba} not using abusive language. 3) {phra mar smra ba spong ba} not slandering others. 4) {tshig bkyal ba smra ba spong ba} not indulging in irrelevant talk
ngag gi lha mo|the goddess of speech; Sarasvati
ngag gi lha|the divinities of speech, {'jam sbyangs dang dbyangs can ma}; the divinity of speech
ngag gi mi dge ba bzhi|four verbal nonvirtues
ngag gi mi dge ba'i las bzhi|four unvirtuous actions of speech, 1) {rdzun smra ba} lying. 2) {phra ma} divisive talk. 3) {tshig rtsub} harsh words. 4) {ngag 'khyal ba} idle gossip
ngag gi mi dge bzhi po|the four verbal nonvirtues
ngag gi nges tshig|definition
ngag gi nyes pa spyod pa bzhi|four verbal misdeeds. Syn {ngag gi mi dge ba bzhi}
ngag gi rgyal po|King of Speech, [Syn Manjushri]
ngag gi rig byed du thon pa|voiced as audible sounds
ngag gi rnal 'byor bzhi|the four speech yogas [in Dzogchen]
ngag gi rnam pa|forms of speech, voiced
ngag gi rnam par rig byed|audible words
ngag gi rnam par rig byed du thon pa|voiced as audible sounds
ngag gi rnam par rig byed kyi sgra|audible voiced sounds
ngag gis brjod pa|formulated by the voice, voiced
ngag gi sgron ma|The Lamp of Speech; {brda' yig ngag sgron}
ngag gsung|voice and Speech
ngag 'khyal|chatter, idle gossip, nonsensical speech, vain speech, {don med ngag 'khyal}, {don med pa'i gtam}
ngag 'khyal gyi gter sgo phye|opening up for the treasury / store-room of idle gossip
ngag 'khyal gyi gter sgo phye|while your speech lets loose a rich store of gossip
ngag 'khyal|idle gossip/ babbling, nonsense, irrelevant /nonsensical/vain speech; chatter, foolish chatter, pointless talk, talking without purpose. Syn {ngag 'chal}, {don med ngag 'khyal}, {don med pa'i gtam}. {don med pa'i skad cha ste ngag kyal yang zer. tshig rtsub ngag 'khyal. ngag 'khyal smras pas tshig mi btsun/ ming gi rnam grangs la cha med gtam dang/ 'chal tshig bab col/ bla chol/ mu cor bcas so}
ngag kyal|chat
ngag kyal|idle gossip, pointless talk, idle talk, gossip {don snying med pa'i skad cha}. {don ldan gyi 'phros mol bzhag nas don med kyi ngag kyal kho na shod kyin sdod pa}. Also {ngag 'khyal}
ngag lam|through words, spoken, uttering, talked, uttered, verbalized
ngag la nus pa 'bar ba|the blazing of potency in speech
ngag lan|verbal reply
ngag lha mo|the goddess of speech
ngag lkug pa|to become dumb
ngag lkugs pa|speech dysfunction
ngag lus sems kyi gnas ngan len|the negative tendencies of body, speech, and mind
ngag mtshams|"seclusion of speech"; keeping silent
ngag nas|said
ngag nus thob pa|to gain the ability to perform magic chants
nga gnyis|we two, the two of us
ngag|(ordinary) speech
ngag 'phreng ba'i snying gtam|touching / moving words
ngag phrin|abbr. of {ngag dbang phrin las}
ngag phrin bla ma|Ngaktrin Lama. The former life of Samten Gyatso
ngag phyed snang bar gzugs khams|The form realm, semi-apparent speech
ngag rnam par dag pa|pure / correct speech
ngag rtsub mo|harsh words
ngag sbyong ba|training the speech
ngag sdom pa|to keep silence
ngag sdom|silence. sm. {ngag bcad}
ngag sgros|the people way of speaking
ngag shor ba|to blurt out something involuntarily
ngag snyan pa|a melodious voice, pleasant speech
ngag thog|oral
ngag tshad ma|authentic words
ngag tu brjod|{ngag tu yang brjod}
ngag tu brjod pa|to recite
ngag tu thon|Recite!
ngag tu|verbally
ngag yul min pa|ineffable, indescribable, indefinable, inexpressible, unutterable
nga|I/ me
nga'i ngan sems mi shes pa'i thams cad mkhyen pa ga la yong|The Buddha does not know my evil intentions. How can he be said to be all-knowing?
nga'i tshangs par spyod pa yul ring du gnas par gyur|for perpetuating good and chaste actions
nga la nu|nu ma nga la nu gsungs pa la brten ming yang nga la nu zhes grags so - as they all called to the child, "Drink from my breast!"the child was called Mandhata, At my Breast
nga las nu'i rtogs brjod|The Fall of King Mandhata
nga las nu|n. of a Chakravartin king, a former incarnation of Shakyamuni. [Mandata]
nga la|to me
ngal ba 'bras bcas|fruitful efforts
ngal ba byed pa|effort {lus ngag gi ngal ba byed pa} effort of body or speech
ngal ba dang|bsdams pa dang, ya nga ba gang la yang mi 'dzem par - caught up in such a compulsion, people will do anything, even what is shameful
ngal ba|fatigue
ngal ba ma len|don't bother, don't take trouble
ngal ba med pa|indefatigable, untiring
ngal ba|{ngal ba, ngal ba, ngal ba} intr. v.; 1) hardship, difficulty. 2) fatigue, weariness. 3) fatigued, tired, wearied; prostrate with exercise
ngal ba ngal sos pa lta bu|like taking rest
ngal ba|to tire of
ngal ba|was weary
ngal bso|1) fut. of {ngal gso}. 2) Syn {ngal gso} 3) rest, recovery
ngal bso|to rest
ngal dub|1) fatigue, tiredness, exhaustion. 2) {dka' las} hard work; hardship, difficulty. {ngal dub che thag chod pa/ ngal dub la mi 'dzems pa} do not refrain from / avoid hardships
ngal dub|fatigue
ngal dub ste|was very tired
ngal dub thang chad|tiredness or exhaustion
ngal|fatigue
ngal gso|1) taking / finding rest, resting, repose, ease, rest, relax. 2) to get rested, getting one's energy back. {yid gyi ngal gso} easing the mind
ngal gsor gnas pa|resting
ngal gsos dga' ba'i sems kyis|joyfully rested
ngal gso sgyag pa|to rest, have a break
ngal gso skor gsum|Trilogy of Natural Ease, by Longchen Rabjam
ngal gsos pa|resting
ngal gsos|p. of {ngal gso}; rest
nga lhag|x {chos 'chad pa'i bla ma las kyang nga lhag snyam pa'i nga rgyal} proudly believing yourself superior to the teacher who is explaining the Dharma
ngal med|abbr. of {ngal ba med pa}
ngal sos pa|v. to rest, rested, restored, refreshed, reinvigorated, rejuvenated
ngal stegs|a roadside bench for resting, resting place
ngal stegs|resting-places
ngal|weariness, hardship, difficulty, toil, fatigue, exhaustion
ngal zhing dub pa|became weary {ngal zhing dub pa dang yid gdung ba} became weary and disheartened
ngal zhing dub pa|has tired you and caused your energy to become scattered
ngal zhing zhal skyems pa|grew tired and thirsty
ngam|1) question particle for word ending in {nga}. 2) 'or' particle. 3) ravine, canyon
nga med|egolessness, no-self
nga med la nga 'dzin pa|belief in / grasping at an 'I' where there is no 'I'
ngam gnag|dark gray
nga min su yin|CM: yang dag pa de nga ma gtogs gzhan su yin snyam pa'i spobs. pa. Å  nga min su yin snyam pa'i spobs pa byed pa. [mss]
ngam ngam shugs kyis|occurs by itself, very naturally
ngam ngam shugs shugs|spontaneously, automatically
ngam rdzong snyan brgyud|Ngamdzong Nyengyu, Oral Transmission of Ngamdzong. Chakrasamvara practices
ngam ring|county in 21th cent Tibet.
ngam shugs|reluctantly
ngams skyen byed pa|to brag about one's deeds
ngam ta ra klu gong|Ngam Tara Lugong; minister of khri srong lde'u btsan
ngan|bad, evil, wicked, unwholesome, black, ill, decaying, mischief, misfortune. Adj. comp. of {ngan pa}; wicked; unworthy
ngan 'brel 'khor ba mtha' can|the wandering in samsara is bound to come to an end even for those who make a bad connection
ngan 'brel|negative connection, bad link
ngan bu|we
ngan dgu skyong ba|protects from all miseries
ngan dgu|very bad omens
ngan dpe|a bad example
ngang|1) continuity, continuum, continuous state, ongoing state, dimension, condition, state, nature, the very nature. 2) sphere, space, vastness, realm, spacious, expanse. Syn {klong}, {dbyings}. 3) nominal adverbializer: "in the manner of", "in the state of". 4) {rang gi ngang}. 5) goose, swan. Syn {ngang pa}. 6) within, while; situation. Syn {ngang nas}, {ngang la}, {ngang du} Å  {de'i ngang du}, within that; Å  {stong pa'i ngang las} from within emptiness. 7) temperament Syn {ngang tshul} {ngang rgyud}, disposition, nature, character; idiocrasy. 8) Abbr. of {ngang gis}
ngang ba|waterfowl
ngang bskyangs|continuing in the state
ngang bsring ba|to sustain the continuity. Syn {ngang skyong ba}; to sustain the continuity. Syn {ngang skyong ba}
ngang bzhag|settling/ to settle in the fundamental nature; self-resting, resting in the continuity [of.]
ngang chung ma|Ngangchungma. The queen of Mutig Tseypo
ngang dangs|{ngang dwangs}
ngang dkar|the white goose; goose
ngang du bzhag|rest in the state
ngang du 'jog pa|{rtogs pa'i ngang du 'jog pa} leave the mind in the realization of
ngang du|while, during, in the state / realm of; within the context/ sphere of
ngang dwangs|innate brilliance, ongoing lucidity; lucid state, luminous state
nga nged|I myself. Syn {nga nyid}. Syn {nga rang}
ngang|. . . (gi) ngang (la) skyong/ bskyang ba - to maintain (the) continuity (of . . . )
ngang gis|1) spontaneously, automatically, naturally, by itself, of their own accord; as a matter of course, innately. 2) gradually, slowly, easily
ngang gis|automatically
ngang gis grub|self-formed
ngang gis gsal|naturally evident
ngang gis|inevitably; necessarily; by its very nature; as a matter of course; innately/ inherently; isc. self- ; isc. automatically; isc. it is in the nature of things that . . .
ngang gis shes pa|to recognize naturally
ngang gnas|remain continuously in / throughout
ngang las ma g.yos bzhin du|while unmoved from that state
ngang la|while
ngang ma shor ba|not losing the continuity. Syn {yengs ma song ba}
ngang mdangs|innate inner glow; the natural / inherent luminosity, radiance
ngang mo|goose, duck
ngang nas|while, from within, during, in the presence of. See {ngang}
ngang|{ngang tshul} sphere/ context; fundamental nature/ state of affairs/ process; situation; isc. ramification; isc. the fact that . . .
ngang nyid nas|within the state of ..
ngan goms|bag chags ngan goms - bad habits
ngang pa|1) wild goose, duck, swan. 2) yellow ochre
ngang pa gser mdog|the golden duck, the king of birds {bya'i rgyal po}
ngang pa'i stabs su gshegs pa'i dpe byad|the minor mark of walking with the dignity of a swan. One of {dpe byad brgyad bcu}
ngang rgyud bzang po|good-natured
ngang rgyud|character, personality, disposition. Syn {rigs rgyud}; 1) nature, disposition, character, temperament. 2) patience, endurance
ngang rgyud ring po|patient, tolerant
ngang rgyud thung thung|short tempered, impatient, intolerant. Syn {spro thung} & {rlung langs chog chog}
ngang ring ba|patient
ngang ring|goo-natured. sm. {ngang rgyud ring po}
ngan 'gro gsum|the three lower realms
ngan 'gro'i gnas|the lower realms, unfortunate states
ngan 'gro'i sdug bsngal|the miseries / suffering of the lower realms
ngan 'gro'i srid pa|miserable existences
ngan 'gro|miserable existences
ngan 'gror 'du 'gro la nye ba|to live little better than an animal
ngan 'gror lhung ba|falling to the lower realms
ngan 'gro thams cad yongs su sbyong ba gtsug tor rnam par rgyal ma|Ushnika Vijaya who completely purifies all evil destinies / lower realms. [a female divinity]
ngan 'gro|'the lower realms', evil destiny, realm of affliction, bad migration / states [of being]
ngang sang|same as above
ngang|scope (for rig pa'i ngang, "scope of awareness"); (true) state/ context; fundamental nature/ state; isc. continuity; isc. embrace; isc. natural state; isc. while . . . ; is(vf)c. quality
ngang sgom|habitual
ngan gshags|argue
ngang skyong ba|to maintain the continuity; to sustain / maintain the continuity
ngang skyong|to maintain the continuity
ngang thung bya|to become impatient
ngang thung|impatient. sm. {ngang rgyud thung thung}
ngang thung thung|short-tempered. Syn {rlung langs chog chog}
ngang tshul|atmosphere, feeling, disposition, mode, character, way of being, nature. context; state of affairs; situation; nature
ngan g.yo|deception, deceit
nga ni|I, as far as I am concerned
ngan lam|place name
ngan lam rgyal ba mchog dbyangs|Gyalwa Cho-yang of Nganlam
ngan lam rgyal ba mchog dbyangs|Gyalwa Cho-Yang of Nganlam. A close disciple of Guru Rinpoche who attained accomplishment through the practice of Hayagriva and was later incarnated as the Karmapas. Born into the Nganlam clan in the Phen Valley, he took ordination from Shantarakshita in the first group of seven Tibetan monks. It is said that he kept his vows with utmost purity. Having received the transmission of Hayagriva from Padmasambhava, he practiced in solitude and reached the level of a vidyadhara. Gyalwa Cho-yang means 'Sublime voice of victory.'
ngan lam rgyal ba mchog dbyangs|one of Padmasambhava's 25 disciples
ngan lam rgyal ba mchog dbyangs|one of the first seven monks in Tibet. [Late incarnated as H.H. Karmapa]
ngan lang|bad habit
ngan lang shor ba|slip into bad habits, indulge
ngan ltas|evil omen
ngan mtshang smra ba|to criticize
ngan mtshangs smra ba|to criticize
ngan ne ngon ne|see {ngan ngon}
ngan ngon|1) the worst, the least. 2) bare necessities
ngan ngon|simple
ngan pa|base, vile
ngan pa dgu 'dzoms|the gathering of many inauspicious signs [a certain day of the year]
ngan pa|evil, miserable, mean, bad, unwholesome, ugly, awful, poor, humble, low, terrible, ignoble
ngan pa g.yo can|an evil being
ngan pa'i phyogs|dark / seamy / evil side
ngan pa lag 'brel|accomplice
ngan pa|negative
ngan par byas pa|evil deeds
ngan par byed pa|to commit evil
ngan par 'gyur|tu become unwholesome
ngan po|mean, evil, vile, wicked, sinful
ngan rgu|many bad omens
ngan rgu|many bad omens [ngan pa'i rigs sna tshogs sam, yod tsad,...Gzhi gcig la bkra mi shis pa'i mtshan ltas ngan rgu tsang ba,...Rten 'brel legs tshogs sgrig sgo gcig gis mi shis mtsan ltas ngan rgu thub pa
ngan sems|evil intent, hostility evil mindedness, cruelty, meanness
ngan sems|evil intentions {nga'i ngan sems mi shes pa'i thams cad mkhyen pa ga la yong} The Buddha does not know my evil intentions. How can he be said to be all-knowing?
ngan sems|evil minded
ngan shags gtong ba|to bicker, answer back, give lip
ngan skyugs|to vomit
ngan slong|beggars
ngan slong|beggars and poor people
ngan slong|dman pa ngan slong - the lowly and the poor
ngan slong|poor people, the destitute
ngan slong|the humble
ngan slong|the needy
ngan smra byed pa|to criticize
ngan smras|'bad-mouthing', abuse, slander, put down
ngan smras|{pha rol gyi ngan smras} when people speak harshly to you
ngan sngags|black magic, evil spells; evil mantras; subjugating mantra
ngan sngags mthu gtad|spells and curses
ngan snyigs|dregs, throw away
ngan song du 'gro 'dod pa 'dra ba zhig 'dug|do you want me to go to hell!
ngan song du skye na|if one is to take birth in the lower realms
ngan song|evil rebirths, lower rebirths
ngan song gi gnas bcu|[TRS 26:2]
ngan song gi gnas|the lower states of being
ngan song gi rten dang sdug bsngal|the physical form and suffering of the lower realms
ngan song gnas gsum|the three evil states
ngan song 'gro ba|a being in one of the lower realms
ngan song gsum gyi gnas su mar la 'gro|will descend to the three lower realms
ngan song gsum gyi gnas|the three inferior states of existence
ngan song gsum gyi g.yang du lhung ba|fall into the abyss of the three lower realms
ngan song gsum gyi sdug bsngal|the sufferings of the three evil states / lower realms
ngan song gsum|lower realms
ngan song gsum|Lower realms
ngan song gsum|three lower realms
ngan song gsum|Three lower realms. The worlds of hell beings, hungry ghosts, and animals
ngan song gsum|three lower realms, three evil existences, evil states, evil destinies. The denizens of hell {dmyal ba}, the tormented spirits {yi dvags} or preta, and the animals {dud 'gro}
ngan song kun 'dren|leading out of the lower realms, which guides beings up from the lower state of existence
ngan song|Lower realms. The three abodes of hell beings, hungry ghosts and animals
ngan song|lower state of existence
ngan song|lower (state of) rebirth; evil destiny; lower existences; 'lower realms', evil destiny, evil existences / lower states, bad states of being. Creatures of the three lower realms; evil destinies of rebirth, "durgati" Skt
ngan song pa|a being in one of the lower realms
ngan song sbyong ba|Purifying the Lower Realms
ngan song sdug bsngal|the suffering of the three lower realms
ngan song skye sgo chod|the gates of lower rebirth are shut
ngan song yongs su sbyong ba|Sarvadurgati Parishodhana
ngan spyod|sexual behavior, misbehavior ?; evil actions, misdeeds, wrongdoing, malevolent or immoral deeds; misbehavior
ngan thabs|dishonest or evil means or methods, deceitful or treacherous tactics
nga nyid|just myself/ me. Syn {nga kho na}; just myself / me. Syn {nga kho na}
nga'o snyam pa'i nga rgyal|pride of/ based on egoism; Def. by Jamgön Kongtrül: {phung po la bdag tu lta ba}
nga'o snyam pa'i rtog pa|the concept of 'I' / 'me'
nga ra|air
nga rang|I, I myself
ngar ba|{ngar ba, ngar ba, ngar ba} intr. v.; strength, force, hardness, vigor
ngar bcas pa|strong; sharp
ngar bskyed|sharpen your attention; bringing forth a sharp and steady quality; Thrangu Rinpoche: = {hur phyung}
ngar byed pa|strengthen
ngar|cold/ strained (?); 1) sharp, forceful, intense, vigorous, abrupt, roar, howl, thrall. 2) volatile [personality] 3) temper [of metals) 4) vi. to be fired up, excited, stimulated. 5) fore, front-side, forepart; vigor, hardiness, strength
ngar dang bcas pa|feisty {rnam rtog ngar dang bcas pa} a feisty thought
ngar 'dzin|ego-fixation, holding the notion of a self, egoism, "I" habit. conceiving of/ grasping at an "I"
ngar 'dzin gyi 'jig lta lhan skyes|innate transitory belief of ego-clinging
ngar 'dzin gyi rten gang zag gi bdag|the individual self as the support for ego-clinging
ngar 'dzin gyi yid|ego-clinging mind
ngar 'dzin lhan skyes|innate ego-clinging
ngar 'dzin pa dang nga yir 'dzin pa|holding to me and mine
ngar 'dzin pa|holds to an 'I'
ngar 'dzin phra ba|subtle concept of self
nga rgyal|1) pride, egocentric pride, arrogance, conceit, egocentricity, egotism, one of {rtsa nyon drug}. 2) the I-principle, literally 'I-king,'. pride; assurance; Def. by Jamgön Kongtrül: {rang dang yon tan mtshungs pa la mtshungs so snyam du sems khengs pa} / {'jig tshogs la lta ba la brten nas khengs pa'i rnam pa can gyi sems gzengs mtho ba}
nga rgyal ba|to be arrogant, proud
nga rgyal bdun|the seven types of arrogance. 1) {nga rgyal tsam}. 2) {che ba'i nga rgyal} 3) {nga rgyal las kyang nga rgyal} 4) {nga'o snyam pa'i nga rgyal} 5) {mngon pa'i nga rgyal} 6) {cung zar snyam pa'i nga rgyal} 7) {log pa'i nga rgyal}
nga rgyal brtan pa|firm pride, a firm confidence; one of three main aspects of development stage
nga rgyal brtan pa|firm pride; [detailed expl., Light of Wisdom, Vol. 2, page 108]
nga rgyal brtan po|firm pride; in development stage: Not ordinary pride, but the unshakable confidence that results in complete identification with the deity, and the certainty of being one with the deity's primordial nature
nga rgyal bzung|keep the pride of ..
nga rgyal can dang bcom pa|to subdue the arrogant ones
nga rgyal can|proud, arrogant, conceited, those who are prideful
nga rgyal can|so full of pride that
nga rgyal che ba|puffed up with pride
nga rgyal dang bcas pa|to be conceited, arrogant
nga rgyal drug|six types of pride. 1) {lhag pa'i nga rgyal} excessive pride. 2) {nga rgyal las kyang nga rgyal} overbearing pride. 3) {nga'o snyam pa'i nga rgyal} self-esteem. 4) {mngon pa'i nga rgyal} arrogance. 5) {cung zad mnyam pa'i nga rgyal} self-abasement. 6) {log pa'i nga rgyal} deluded pride
nga rgyal gsal snang|confident vivid presence
nga rgyal gsum|three type of pride #
nga rgyal las kyang nga rgyal|{bdag bas lhag pa las kyang bdag lhag go snyam pa} overbearing / extreme / exceeding pride, pride greater than pride, pride from thinking one is superior to one's superiors, one of the {nga rgyal drug} six types of pride. overweening pride
nga rgyal mang ba|to be very proud
nga rgyal med pa|not proud, humble, not proud
nga rgyal rigs|to look proud
nga rgyal spangs|never be proud
nga rgyal spangs pa phyags dar lta bu|to cast off all pride, like a sweeper
nga rgyal spangs pa|to have relinquished pride
nga rgyal spyod pa|involved / indulging in pride, proud
nga ri bong mi skad smra bar skyes|I was a rabbit who could speak
nga rkyang pa|alone
ngar lcags|tempered iron, steel
ngar ma|creamy saffron color?. irritable, passionate, impetuous, strong, powerful
ngar ngar po|wheezing, rasping; hoarse, husky, wheezing
nga ro|1) clear, full and melodious chant [R]; 2) roar, cry, emit cries, yell, shout, cheer, full voice; 3) O mark [SK dbyangs gsal yi ge'i steng du bris pa'i klad kor [Nga...Ma]; 4) very clear reading
nga ro|cry, emit cries, roar, yell, shout, cheer, full voice, full voice, full and melodious chant; a roar
nga ro sgrogs pa|howling
ngar po|1) easily excited, volatile. 2) tempered [of metals]. 3) strong, ferocious
ngar sems|ego-oriented attitude
ngar skad|a roar, angry yell, shout, the roaring
ngar snabs cig dor ba|dropped a piece of snot
ngar snabs|mucus, snivel
ngar|strength, sharpness, keenness, pungency
ngas|1) Syn {nga yis}. 2) interrogative particle for verbs ending in {nga}
ngas khyod la bshad do|I have told you
ngas kyang|And as for me,
ngas ma mthong|never have I seen
ngas ni khyod la thar pa'i thabs bstan gyi|{thar pa rang la rags las shes par gyis} I have shown you the methods that lead to liberation, but you should know that liberation depends upon yourself
nga spangs|to have relinquished ego-clinging, abbr. of {nga 'dzin spangs pa}
ngas shes|I know
nga tsam|mere notion of self
nga tsho|we, us
nga yi ba|to regard as "my", possessiveness. {bdag gi pa}; one's belongings, to regard as "my", possessiveness. Syn {bdag gi ba}
nga yi bu|my children
nga yi med pa|no sense of 'mine'
nga yi pa|{nga yi ba}
nga yir bya ba med pa|no possessiveness
nga yir byar med pa|{nga yir bya ba med pa}
nga yir 'dzin|{bdag gir 'dzin pa ste 'jig lta}
nga yir 'dzin med|without clinging to one's belongings
nga yir 'dzin pa'i 'jig lta lhan skyes|innate view of the transitory which is holding on to one's own
nga yir 'dzin pa'i rnam par 'jig tshogs la lta ba|#
nga yir 'dzin pa|self possessive, holding to a "my / mine", possessiveness. Syn {bdag gir 'dzin pa}, {'jig lta}; self possessive, holding to a "my / mine", possessiveness. Syn {bdag gir 'dzin pa}, {'jig lta}
nga yir med pa|without possessiveness
nged|1) Syn {nga}, I, my, me, myself [archaic] 2) {nged cag} we, us
nged cag|us, we, ourselves
nged gnyis 'dra snyam|we are equal
nged gnyis|we two, the two of us
nged kyi|our
nged la chu blang|Get us some water!
nged rnams tsho|we, us, all of us
nged tshang|my family
nged tsho'i|our
nger ba|{nger ba, nger ba, nger ba} trans. v
nges|1) to understand, ascertain, determine, be certain about. 2) to recollect, recall, remember, memorize, keep in mind, record, register, stick [in one's mind]. 3) true, real, definitive, definite, actual, certain, sure. 4) will / would certainly. 5) authentic, ultimate, definitive. 7) ascertainment, conviction, certainty. 8) regulations
nges brjod|definition
nges brjod kyi rig byed|Rig Veda
nges byas bcas pa dang rang bzhin|transgressions and natural offenses. The former are evil deeds caused by transgression of vows, and the latter are the natural evils caused by the five inexpiable sins in general
nges byas|transgressions
nges 'byed bcu gnyis|twelve aspects of ascertainment
nges 'byed bcu gnyis|twelve aspects of ascertainment; twelve ascertainments, the {nges 'byed yan lag bzhi} each - divided into a greater, middling and lesser stage
nges 'byed cha bzhi po|four factors conducive to insight
nges byed cha mthun bzhi|four factors conducive to insight
nges 'byed cha mthun bzhi|four factors conducive to insight
nges byed cha mthun|conducive to insight; partial concordance with definite differentiation. Syn {nges 'byed cha mthun}
nges 'byed cha mthun|{sbyor lam pa'i dge ba ni nges par 'byed pa mthong lam gyi rgyu yin pas nges 'byed cha mthun} 'aid to ascertainment' is the virtue of the path of joining because it is the cause of ascertaining the path of seeing.
nges 'byed cha mthun|"watershed" factors [of the path of application] that differentiate it [from the path of ordinary beings] and accord with [the path of spiritually superior individuals; Aids to Penetration, partial concordance with definite differentiation
nges 'byed|definite discrimination, insight
nges 'byed kyi cha|aspects of ascertainment
nges byed kyi yan lag bzhi|Four aspects of ascertainment. [Four aspects of the path of joining.]
nges byed kyi yan lag bzhi|Four aspects of ascertainment. See the 'four aspects of the path of joining.'
nges 'byed yan lag bzhi|four aspects of ascertainment
nges 'byed yan lag bzhi|four factors conducive to insight; four aspects of ascertainment, four limps of definite discrimination
nges 'byed yan lag|four aspects of ascertainment
nges 'byin|deliverance
nges 'byin|deliverance, elimination, emancipation, causing, in the 16 parts of the 4 noble truths. knowledge of the method to eliminate the emotional obscurations so that they never return. Syn {nges par 'byin pa}
nges 'byung bskyed pa'i gtam mang po|many accounts illustrating the benefits of renunciation
nges 'byung byang sems yang dag pa'i lta ba|renunciation, bodhichitta, and the perfect view
nges byung dang skyo shas skyes pa|sadness and renunciation filled his mind
nges 'byung|determination to be free
nges 'byung drag po|intense renunciation; deep-felt will to be free
nges 'byung gi blo|attitude of renunciation
nges 'byung gi bsam pa|attitude of renunciation
nges 'byung gis blo bcos pa|changing one's attitude through renunciation
nges 'byung|I) Skt: nihsarana; renunciation, [definite] resolution; certainty of release (from cyclic existence); repentance; 1) renunciation. 2) definite emergence. Escape from the world, in that one understands so well the faults of even the best of samsaric life that it arouses no attachment in one. Among the 16 aspects of the four truths: Def. by Jamgön Kongtrül: {slar mi ldog par song bas rtag pa dang don dam par dge bas gzhan la phan pa'i gzhi yin pa'i mtshan nyid can} 3) authentic becoming. 4) Syn {nges byung par 'byung ba} 4) leaning home. II) {hams gsum btson ra dang 'dra ba nas thar ching mya ngan las 'das pa'i gnas bde bar phyin pa ste/ 'khor ba'i gnas mtha' dag las thar bar 'dod pa'i sems/ bden bzhi mi rtag sogs bcu drug gi nang gses shig} "liberation from the three realms, which are like a prison, and the state of having progressed to the blissful state of passing beyond suffering; a mind that desires liberation from all of the state of samsara; one of 16 [factors] of the four [Noble] Truths."
nges 'byung la bskul ba|to inspire the will to be free, spur on to feel renunciation
nges byung skyo shas|weariness and renunciation
nges 'byung snying rje dag snang|renunciation, compassion, and pure perception
nges can|certain, definite, sure; stability
nges dang ma nges|fixed and not fixed, certain and not certain, definite and indefinite
nges dbang gis 'jug|operate by the power of ascertainment; [comp with {snang dbang gis 'jug} operate by the power of appearance] [ggd]
nges don bka' 'khor phyi ma|last Wheel of Teaching on the definitive meaning
nges don 'brug sgra|refutations of the charges leveled against the tantric works of Nyingmapa at various periods in Tibetan history; by Sogdokpa Lodrö Gyaltsen; {sog bzlog pa blo gros rgyal mtshan} (b. 1552)
nges don bstan pa'i snying po mgon po 'bri gung pa chen po'i gdan rabs chos kyi byung tshul gser gyi phreng ba|Account of the Various Masters of the Drigung Kagyü School, by Tendzin Pema Gyaltsen
nges don don dam mjal phyag|The true meaning is the ultimate homage of recognition
nges don don dam mjal phyag|Ultimate homage of recognition
nges don du|according to the definitive [absolute truth]
nges don 'dus pa'i rgyud|nt. Tantra of the Summary of Definitive Meaning
nges don gyi a thung|the ultimate / true 'atung'
nges don gyi bla ma'i rnal 'byor|definitive guru yoga
nges don gyi chos kyi 'khor lo|Dharma Wheel of definitive meaning
nges don gyi mdo|a sutra of definitive meaning
nges don gyi mdo sde|the sutras of the definitive meaning
nges don gyi rdor dril|summary of the definitive meaning
nges don gyi snying por gyur pa mthar thug pa|the ultimate essence of the definitive meaning
nges don gyi snying por gyur pa|which is the essence of the definitive meaning
nges don la rton pa|reliance on the definitive meaning
nges don mthar thug|ultimate definitive meaning / true meaning
nges don|{nges pa'i don} definitive meaning. real meaning, the supreme consummation, real sense, absolute truth, ultimate meaning, nitartha; truth. See also {drang don}
nges don|True meaning. The definitive meaning as opposed to the expedient or relative meaning. The teachings of Prajnaparamita and the Middle Way. In his Treasury of Knowledge, Jamgön Kongtrül the Great defines the true /definitive meaning in the following way: The topics taught to exceptional disciples that the nature of all phenomena is profound emptiness devoid of constructs such as arising and ceasing, and, that the innate real condition of things is by nature luminous wakefulness and lies beyond words, thoughts and description. Moreover, it is the words of the Buddha expounding this meaning as well as the commentaries upon them
nges don tsam|semi-definitive meaning
nges don tshad ma ldan pa|authentic definitive meaning
nges 'dzin|determine; {nges par 'dzin pa}
nges gnas|point of fact
nges gzung ba|to determine, define, certify
nges khyab|definite pervasion
nges ldan|Syn {nges can}
nges legs|1) true / definite goodness, ultimate / highest good, [nirvana and enlightenment, buddhahood]. 2) transcendence. 3) sublime, sublimity; sublime, sublimity
nges legs kyi bde ba|the happiness of definite goodness
nges legs kyi rgyu|the cause of definite goodness / [rebirth in] the higher realms
nges legs lam bzang|The Excellent Path to True Goodness
nges legs rdo rje gdan|Diamond Throne of Ultimate Excellence
nges legs thar pa dang thams cad mkhyen pa|the ultimate / certain excellence of liberation and omniscience
nges legs|the ultimate good
nges lung|definitive statement
nges mdzad|1) actualize; 2) to resolve {thugs bskyed}
nges med chal chol|unpredictably and randomly
nges med dben par sdod pa|living in various distant places
nges med|{nges pa med pa}; indefinite, uncertain, undetermined, unfixed, inexact, unmarked, general, inexact, ever-changing, variable, changeable, irregular, unspecific, unspecified, unknown, varied, unpredictable, unknown; indeterminate(ly); (at) random; unpredictably; indeterminate; unstable, inconsistent
nges med ri khrod|no fixed abode, indefinite hermitage, no fixed place of hermitage, no fixed place of dwelling, indefinite retreat place, indefinite abode
nges pa btsal ba|to gain confidence
nges pa can|imperative; definitive/ conclusive, the true meaning, definite, real, certain, sure
nges pa|certainty, ascertain, certify
nges pa|certainty; ascertainment [ggd]
nges pa don gyi grub pa'i dbang phyug rje tshul khrims nyi ma dpal bzang po'i rnam par thar pa mdo tsam brjod pa dad gsum nyin byed 'dren pa'i skya rengs|the biography of {tshul khrims nyi ma}, founder of {ri rdzong} monastery; compiled by {ri rdzong sras sprul blo bzang tshul khrims chos 'phel} and {tshul khrims rdo rje}; corrected by {phur bu lcog byams pa rgya mtsho}
nges pa 'dren pa|to induce certainty [ggd]
nges pa|duration; definite/ to materialize
nges pa gting tshugs pa|attain / establish certainty
nges pa|had mastered
nges pa'i don bstan pa|to teach the definitive meaning
nges pa'i don|definitive meaning, the true meaning. Syn {nges don}
nges pa'i don gyi mdo sde la rton pa bya'i drang ba'i don gyi mdo sde la rton par mi bya|you should rely un the sutras of the definitive meaning rather than on the sutras of the expedient meaning
nges pa'i don gyi mdo sde ma tshos pa|not having heard / received the sutras of the definitive meaning
nges pa'i don gyi mdo sde|the sutras of the definitive meaning
nges pa'i rtags lnga|the five certain signs, [in the bardo of becoming. 1) no foot prints, shadow or sounds from the body. 2) can move unimpeded through matter. 3) have superknowledge. 4) voice not heard by relatives. 5) no seeing sun or moon]
nges pa'i sa la gnas pa'i byang chub sems dpa' bsad pa|to murder a bodhisattva dwelling on the assured levels
nges pa'i sa la gnas pa|to dwell on the assured levels
nges pa'i sa|the assured levels
nges pa'i shes pa|certainty, conviction, assurance
nges pa'i stobs bskyed pa|develop the strength of certainty / conviction
nges pa'i tshig|1) definitive words; grammatical analysis, knowledge of languages. 2) contextual etymology
nges pa'i tshig so so yang dag par rig pa|discriminating knowledge of language, exact understanding of different languages, one of the {so so yang dag par rig pa bzhi} four analytical knowledges
nges pa la gnas pa|to abide in certainty
nges pa la zhugs|having entered the stage where [liberation] is certain, is the path of insight
nges pa lnga bral|without / lacking the five certainties
nges pa lnga dang bral ba|without / lacking the five certainties
nges pa lnga|Five certainties are: 1) The certain place is the Densely Arrayed Akanishtha ('og min stug po bkod). 2) The certain teacher is Vairochana Gangchentso (rnam snang gangs chen mtsho). 3) The certain retinue are bodhisattvas of the tenth bhumi (sa bcu'i byang sems). 4) The certain teaching is the greater vehicle (theg pa chen po). 5) The certain time is the "continuous wheel of eternity" (rtag pa rgyun gyi bskor ba)
nges pa lnga|Five Certainties. These are the attributes of the body of perfect rapture, namely, those of excellent teacher {ston pa} teaching {bstan pa} retinue {'khor} place {gnas} and time {dus}
nges pa lnga ldan|endowed with the five certainties / fivefold certainty: the certain place is the Densely Arrayed, the certain form is adorned with the marks and signs, the certain teaching is exclusively the Mahayana, the certain retinue is only bodhisattvas of the ten bhumis, and the certain time is unceasing or for as long as samsara lasts
nges pa med pa'i gnas|uncertain point / topic
nges pa med pa|incomprehensible {grub pa'i mdzad spyod la nges pa med pa} the actions of siddhas are incomprehensible
nges pa med par|indeterminately; (at) random; unpredictably
nges pa med pa|uncertain, unsure, changeable, unpredictable
nges pa|{nges pa, nges pa, nges pa} intr. v.; ascertainment, certainty, definiteness, definite, determine, certain, true, sure, firm, bound to, sureness, should be, devoted to one aim only, certain understanding, to be specific, specified; fixed, solid
nges pa nyid|certainty
nges par|bound to; x {der bu zhig kyang nges par skye} she's bound to have a boy
nges par 'brel ba|definitely connected
nges par brjod pa|is described
nges par bshad pa|definite explanation
nges par bya|understand, should be understood
nges par 'byed pa|definite differentiation; to distinguish fully, differentiate thoroughly; definitive analysis; Skt. nirvedha, intellectual penetration, insight
nges par 'byed pa'i cha|aspect / factor of ascertainment
nges par 'byed pa'i cha dang mthun pa bzhi|four aids towards release. 1) {drod} warmth. 2) {rtse mo} spiritual exaltation, summits. 3) {bzod pa} patience, steadfastness. 4) {'jig rten pa'i chos mchog} highest of supporting dharmas, supreme worldly dharmas, stage of the path of preparation conducive to attaining the path of signs
nges par 'byed pa'i cha dang mthun pa|see {nges byed cha mthun}
nges par 'byed pa'i cha dang mthun pa|Syn {nges 'byed cha mthun}
nges par byed pa'i shes pa|ascertaining consciousness
nges par byed pa|perfectly versed in {bla ma bsten pa'i tshul thams cad nges par byas nas} when you are perfectly versed in how to follow your teacher
nges par byed pa|to ascertain, arrive at certainty about, determine, gain certainty
nges par 'byin pa|certain(ty of) deliverance
nges par 'byin par byed pa|bring deliverance
nges par 'byin pa|truly liberating, way of release, conducive to deliverance, factor of release, {'phags pa'i bden pa bzhi rnam pa bcu drug tu phye ba} among the 16 aspects of the four truths: Def. by Jamgön Kongtrül: {'dus ma byas shing rtag pa gtan du ba'i mya ngan las 'das pa'i gnas su 'gro ba'i mtshan nyid can} certain(ty of) deliverance; see also {nges 'byin}; the act of becoming disillusioned with samsara
nges par 'byung ba|1) certainty of release, renunciation, deliverance, emancipation, one of the {'phags pa'i bden pa bzhi rnam pa bcu drug tu phye ba} 16 aspects of the four noble truths. definite escape, getting rid [of wrong views]. 2) curing, going- forth, departure. 3) skill, expertise. 4) disillusionment with samsara
nges par byung ba|definite arising
nges par 'byung ba'i lam ston pa la mi 'jigs pa|fearlessness in showing the path of deliverance
nges par 'byung ba'i lam ston pa la mi 'jigs pa mi 'jigs pa bzhi|fearless in having shown the path to deliverance
nges par 'byung ba'i yan lag|the aspect of emancipation
nges par 'byung ba rdzogs pa'i byang chub tu 'gro bar byed pa|which makes you proceed towards the deliverance of perfect enlightenment
nges par dgos pa|surely important
nges par dgos pa yin pa|is absolutely necessary
nges par du|1) certainly, definitely, for sure, necessary. 2) must, ought to
nges par 'dzin pa|hold to be true
nges par 'dzin pa'i sems|the attitude of regarding something as certain
nges par 'grel ba|see {dgongs pa nges 'grel}
nges par 'grel pa|see {dgongs pa nges 'grel}
nges par grol ba|surely free, definitely liberated
nges par grol|liberation is assured. Syn {nges grol}
nges par 'gyur ba|to be convinced x {'o cag kyang nges par 'gyur bas zhu'o zer} "We could ask for the teaching because we are now convinced," they said
nges par gzung ba|identify with certainty
nges par gzung ba|to determine
nges par 'jog par byed|necessarily, definitely, certainly, sm. {nges par du}
nges par legs pa|definite goodness, i.e. liberation. Syn {nges legs}
nges par legs pa|Definite goodness. Liberation and enlightenment
nges pa rnyed pa|to attain / gain certainty, to find certainty
nges par rdzogs pa'i sangs rgyas rdo rje 'chang chen po nyid gang zag mi yi tshul bzung|He really a perfect Buddha, the Great perfect Vajradhara, come to benefit beings in an ordinary human form
nges par rgyu ba|certainly moving energy
nges par rtogs 'gyur|will surely realize
nges par rtogs pa|Syn {phye ste rtog pa}
nges par spangs pa|has definitely left behind
nges par ston pa|show with assurance
nges par|truly; definitively, definitely, absolutely, surely
nges par yin pa|absolutely
nges par yod dgos|should make sure
nges pa snying po'i rgyud|Definite Essence Tantra. One of The Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
nges pa thob pa'i theg pa drug|six vehicles of definitive attainment
nges pa|to know with certainty
nges po|sure, definite
nges rdzogs|definitive perfection; definitively complete
nges rdzogs|{nges par rdzogs pa} definitive perfection; definitively complete
nges rtog|certainty
nges sems|understanding
nges sgrub|definite accomplishment
nges shes|a judgment, ascertaining consciousness [ggd]
nges shes|ascertaining consciousness
nges shes bcos ma ma yin pa re skyes skyes su 'bad pa|keep trying until you arouse genuine conviction
nges shes bskyed pa|to instill confidence, certainty, assurance; the arousing of confidence, developing conviction
nges shes|certainty/ certain knowledge; conviction, ascertaining consciousness, determinate awareness, certain knowledge, certainty, confidence, conviction, ascertainment, dignity, confidence; conviction, faith; assurance, factuality, conclusiveness, reliability, undeniability, truth, actuality, unimpeachability, indisputability, ascertaining consciousness unquestionability, unequivocal, unconditioned. {thag chod pa'i nges shes} decisive conviction
nges shes don gron me|The Torch of Certainty, explanation on Kagyü ngöndro by Jamgön Kongtrül Lodrö Thaye
nges shes 'drong pa|to instill confidence
nges shes kyi don|ascertained meaning
nges shes med pa'i nyams len|a practice that is merely conjectural
nges shes rnyed pa|gain certainty
nges shes skyes pa|became confident
nges shes thag chod pa|resolved on with certainty
nges su|verb + - be sure to
nges tshig|definition, verbal definition, explanation of a word, contextual etymology. Syn {sgra dan}; semantic explanation; grammatical analysis
nges tshig gam sgra'i don|the verbal definition or literal meaning
nges tshig sgra don|verbal definition and literal meaning
nge'u cag|{nged cag} us, we, ourselves
ngi|the number '32'
ngo|1) {ngo bo} essence, nature, the real, actual, 'face'. 2) {zhal} face, front. 3) mood
ngo bo|1) essence, nature, character, attribute, identity, entity, intrinsic/ central/ essential nature, vital substance, core, being, inmost nature, vitalement, synthesis; 2) principle, existence, facticity, fact, faculty; 3) entity, fact of being, concerns, identity {dngos po}; 4) definition, main principle [one of trio of the essence, natural expression and spirituality according to the great perfection, the essence similar to rang bzhin but when referring to sugatagarbha, ngo bo refers to the emptiness part whereas {rang bzhin} refers to the luminosity or clarity part]; 5) what it comes down to, at bottom, in fact, identity of things, the buddha-body of reality, essential meaning [R] way things are, natural state, realize[d], realization, receive[d] transmission, see, identify, recognize, be introduced, understand, surface of
ngo bo bdag gcig gi 'brel ba|the connectedness of single identity
ngo bo bden grub|truly existent identity
ngo bo ci yang ma grub pa|1) no established identity whatsoever. 2) an essence that is not made out of anything whatsoever
ngo bo dal ba|the essence / identity which is the freedoms
ngo bo dang rnam pa|in nature and in form
ngo bo dus gsum sangs rgyas thams cad 'dus pa'i ngo bo|the embodiment of the Buddhas of past, present and future
ngo bo|essence (of being)*; identity (iso. something's individual essence)
ngo bo gang zhe na|What is the essence? What is the actual principle / 'thing itself'?
ngo bo gcig|1) identical. 2) unique essence
ngo bo gcig|identity entity, one entity, identity in entity, same entity [ggd]
ngo bo gcig la ldog pa tha dad|different aspects of the same identity, one single identity with different aspects
ngo bo gcig la ldog pa tha dad|distinct distinguishers within [having] the same entity [ggd]
ngo bo gcig ldog pa tha dad|same entity but different isolates
ngo bo gcig par gyur pa|which are identical, have same essence
ngo bo gcig tu gyur pa|to be identical with
ngo bo|. . . gi ngo bo - the essence of . . . ; isc. . . . in (its) essence; isc. is of the essence of
ngo bo gnyis med|nondual essence
ngo bo gsum|{ngo bo nyid gsum}
ngo bo'i dbang du byas na|in nature,
ngo bo'i don|essential meaning
ngo bo'i|essential; of or concerning identity
ngo bo'i gnas lugs|essential nature
ngo bo'i sgo nas dbye ba|to classify in terms of identity
ngo bo'i sgo nas dbye bsdu|classification in terms of identity
ngo bo'i sgo nas dbye na|when classified in terms of identity
ngo bo'i sgo nas|in terms of identity
ngo bo'i snang ba|display of essence
ngo bo ka dag gi chos sku|dharmakaya of the primordially pure essence
ngo bo ka dag gi ye shes|the wisdom of the primordially pure essence, one of the {gzhi gnas kyi ye shes gsum}
ngo bo ka dag|primordially pure essence, primordially pure nature
ngo bo la dpyod pa|analysis of identity. Syn {gcig dang du bral gyi rigs pa}
ngo bo la dpyod pa gcig dang du bral|neither singular nor plural so as to analyze the identity
ngo bo la dpyod pa gcig du bral gyi gtan tshigs|the maxims of being neither singular nor plural so as to analyze the identity
ngo bo lam byed|forging the path with the essential nature
ngo bo ma 'dres pa|determinate with respect to their entity. Syn: ngo bo nges pa [ggd]
ngo bo ma grub pa'i shes bya|knowledge of nonexistent identity
ngo bo med|no-identity
ngo bo med pa stong pa nyid|emptiness of no-identity
ngo bo|mi bskyod kyi ngo bo - embodiment of Akshobhya
ngo bo nges pa|Syn {ngo bo ma 'dres pa} determinate with respect to its entity [ggd]
ngo bo ngos bzung ba|to identify the essence
ngo bo ngos bzung med pa'i phyal le ba|an openness in which there is no identity to take hold of
ngo bo ngos bzung med pa snang stong|an empty appearance and not a definable entity
ngo bo nyid dang las kyi sgo nas|by nature and by deed
ngo bo nyid du|by nature
ngo bo nyid du grol|[to be] liberated into the essence itself
ngo bo nyid|embodiment
ngo bo nyid|essential nature of being itself; very essence of; essence, self / own nature, own-being, substantial, essential nature, entityness, inherent, intrinsic, reality, own-being, sel-existence, own nature, entityness; the very essence, the essential nature itself; the actual nature
ngo bo nyid gsum gyi rnam gzhag|presentation of the threefold nature
ngo bo nyid gsum gyi rnam par gzhag pa|presentation of the threefold nature
ngo bo nyid gsum|three essential categories. The imaginary {kun rtags} or parikalpita. the dependent {gzhan dbang} or paratantra, and the absolute parinispanna. or {yongs grub}. Syn {rang bzhin gsum, mtshan nyid gsum}
ngo bo nyid kyi dbang|intrinsic force, by the power of the itself / its own nature
ngo bo nyid kyi dge ba|natural virtue
ngo bo nyid kyi dran pa nyer bzhag|inherent application of mindfulness
ngo bo nyid kyi g.yeng ba|natural distraction {sgo lnga'i shes pa lta bu}
ngo bo nyid kyi kun btags|inherent / instinctive labeling / imputation
ngo bo nyid kyi lung ma bstan|1) inherent neutrality; 2) natural indifference
ngo bo nyid kyi mi dge ba|natural nonvirtue
ngo bo nyid kyi|of itself, inherent, natural, intrinsic
ngo bo nyid kyis dben pa|by nature devoid of [such-and-such]
ngo bo nyid kyis dge ba|{dad sogs dge ba'i sems byung bcu gcig go} 'Intrinsic virtues' are the eleven virtuous mental states of faith and so forth.
ngo bo nyid kyis grub pa|existence through its own entityness, inherent existence, established by way of its own entity
ngo bo nyid kyis 'khrul pa|inherent distortion [ggd]
ngo bo nyid kyis 'khrul pa|inherent mistake [ggd]
ngo bo nyid kyi sku|essence kaya; Skt. svabhavikakaya. The 'essence body,' sometimes counted as the fourth kaya, and constituting the unity of the three kayas. Jamgön Kongtrül defines it as the aspect of dharmakaya which is 'the nature of all phenomena, emptiness devoid of all constructs and endowed with the characteristic of natural purity.'
ngo bo nyid kyi sku|Essence kaya; Skt. svabhavikakaya. The 'essence body.' Sometimes counted as the fourth kaya, the unity of the three kayas
ngo bo nyid kyi sku|svabhavikakaya; essence body, svabhava-kaya, quintessential body, body of essentiality; essential nature of being itself
ngo bo nyid kyis lung ma bstan|{khams dang skye mched gzugs can brgyad dang de dang mtshungs ldan gyi yid dang, srog dbang dang ris mthun pa dang ming tshig yi ge'i tshogs rnams so} 'Intrinsic indeterminates' are the eight elements and sense-sources with form and the [mental] cognitions concurrent with them, the life faculty, the 'similar class', and the groups of names, words, and syllables.
ngo bo nyid kyis mi dge ba|{'dod khams 'dir 'jig lta dang mthar lta de gnyis dang lhan cig pa'i ma rig pa ni, bsgrib la lung ma bstan yin zhing, de gsum las gzhan pa'i rtsa ba'i nyon mongs pa dang nye nyon rnams nyes spyod kun nas slong ba'i phyir thams cad ngo bo nyid kyis mi dge ba'o} In the desire realms, the belief in the transitory [collection], the belief that [upholds] extremes and the ignorance co-existing with these two is 'obscuring and indeterminate'. All other root-disturbing emotions and subsidiary disturbing emotions, apart from the three above, motivate negative deeds and are, therefore, 'intrinsic nonvirtues'.
ngo bo nyid kyis rnam par dag pa|by nature utterly pure
ngo bo nyid kyis stong|empty by their very nature
ngo bo nyid kyis stong nyid|openness of the nature of existence, emptiness of nature / essence, voidness of nature. one of the {stong pa nyid bcu brgyad} eighteen types of emptiness
ngo bo nyid kyis stong pa|empty of an essence
ngo bo nyid kyi tshig bla dvags|natural name
ngo bo nyid las byung ba|arise by their own nature, naturally came to be [nihilist view]
ngo bo nyid med|non-entityness, state of absence of own-being
ngo bo nyid med pa gsum|threefold absence of identity
ngo bo nyid med pa|no entityness, unreality; lack of inherent existence, realitylessness, non-entityness, essenceless. Syn {rang bzhin med pa}; entitynessless
ngo bo nyid med pa nyid|absence of identity
ngo bo nyid med par smra ba dbu ma pa|Middle Way proponent of no entityness
ngo bo nyid med par smra ba'i dbu ma pa|Middle Way proponent of no entityness
ngo bo nyid med par smra ba'i dbu ma pa|subdivided into rang rgyud pa and thal gyur ba
ngo bo nyid med par smra ba'i dbu ma|the Middle Way the asserts the absence of identity
ngo bo nyid med par smra ba|proponent of no entityness
ngo bo nyid med pa yongs su tshol ba|to fully pursue / embrace the absence of identity
ngo bo nyid mi 'dra ba|nonidentical essence
ngo bo nyid rnam par 'byed pa'i rten 'brel|Def. by Jamgön Kongtrül: {phyi nang gi chos thams cad kun gzhi'i rnam par shes pa las sprul zhing/ de'i mthu las snang ba la der 'jog pa yin la/ de ni dbang rab theg pa chen po la zhugs pa'i byang chub sems dpa' kho na'i bgo skal du bstan gyi/ rigs can gzhan gnyis la bstan pa med cing/ de'i phyir byang chub sems dpa' 'am sangs rgyas nyag gcig gis rtogs pa yin gyi/ nyan thos dang rang rgyal gnyis kyis ni phyogs tsam yang rig pa ma yin no}
ngo bo nyid rnam par 'byed pa'i rten cing 'brel 'byung|the dependent origination of ascertaining the essence itself
ngo bo nyid sku|essence-kaya; svabhavikakaya, entity body, essential body, nature body, nature truth body
ngo bo nyid sku gnyis|essence-body, nature body
ngo bo nyid sku'i khyad chos gsum|the three exceptional feature of the svabhavikakaya
ngo bo nyid sku'i mtshan nyid lnga|five characteristics of the svabhavikakaya
ngo bo nyid sku'i yon tan lnga|five attributes of the svabhavikakaya
ngo bo nyid stong pa nyid|emptiness of essence, [svabhava-shunyata] emptiness of the nature of existence, emptiness of nature, voidness of nature. one of the {stong pa nyid bcu brgyad} eighteen types of emptiness
ngo bo rang bzhin thugs rje|essence, nature and capacity; as samaya being, [detailed expl., Light of Wisdom, Vol. 2, page 162]
ngo bo rang bzhin thugs rje|essence, nature, and capacity; The three aspects of the sugata-garbha according to the Dzogchen system
ngo bo rang bzhin thugs rje|essence, nature, and capacity. The three aspects of the sugata-garbha according to the Dzogchen system. Essence is the primordially pure wisdom of emptiness. The nature is the spontaneously present wisdom of cognizance. The capacity is the all-pervasive wisdom of indivisibility. This is, ultimately, the identity of the Three Roots, the Three Jewels and the three kayas
ngo bo rang bzhin thugs rje gsum|essence, nature and capacity; the essential nature, natural expression, and compassion
ngo bo rang bzhin thugs rje|nature, nature, and capacity [/compassionate quality; essence, nature, compassionate temperament, compassionate energy; facticity, immediacy, and responsiveness / compassion]
ngo bor|as the essence of; essential
ngo bor bdag pa|substantive, designation
ngo bor brtags pa|ascriptive [substantive) designation
ngo bo rdzas su grub pa|an identity that has substantial existence
ngo bor grub pa|which has an essence; essentially existent
ngo bo rnam pa|in nature and in form
ngo bor rnam par dag pa|Purify as complete as the essence
ngo bos|by nature
ngo bos byung ba|origination by itself; appeared by itself
ngo bo|Skt rupa, entity [ggd]
ngo bo skyong ba|Sustaining the essence. An expression used in Mahamudra and Trekchö teachings as a substitute for 'meditation.'
ngo bo skyong ba|to sustain the essence [of mind]
ngo bo skyong|to cultivate the essence
ngo bos stong|devoid of an entity
ngo bos stong pa|empty of identity
ngo bo stong pa|empty essence; devoid of identity
ngo bo stong pa|nature [quality] empty
ngo bo stong pa nyid|empty nature; one of the {rnam par thar pa'i sgo gsum} three doors of liberation
ngo bo|svabhava 1) essence, nature, character, attribute, identity, entity, intrinsic / central / essential nature, vital substance, core, being, inmost nature. 2) principle, existence, fact. 3) entity, fact of being, identity. 4) definition, main principle. 5) what it comes down to, at bottom, in fact, 5) essential meaning [in textual introduction]. See also {bdag nyid}
ngo bo tha dad|different entity [ggd]
ngo bo tha dad pa|different natures
ngo bstan|to show, flattery. Syn {ngo dga'}
ngo che'i dpral ba|an important man ["wondrous forehead"]
ngo chen|'go 'dren nam, help,...Gyod ya su la ngo chen zab pa yod med mi lta ba,...Rang la bden pa med pas gzhan ngo chen 'tshol ba, man of influence
ngo chen|man of influence
ngo chen zhus|seek reprieve for someone
ngo dga'|1) flattery, sycophancy, boot-licking. 2) politeness
ngo dga' can|a hypocrite
ngo dga'i gtam|pleasant speech
ngo dkar|cheerful, happy
ngo 'dzin byed pa|to authenticate
ngo 'dzin|flattering [hypocritical respect, sycophantic] being polite
ngo 'dzin pa|to flatter
ngo 'dzum gnag|to scowl
ngo gdong|face; look, expression, cast, countenance, visage
ngo gnong|ashamed, to feel ashamed
ngo gnong|embarrassing {ngo re gnong} how embarrassing!
ngogs ri bo|mountainside
ngogs|slope, mountain side; fort, entrance, ford, bank, mountain-side, slope, shore, port. {ri bo'i ngogs} mountainside
ngo g.yogs|to cheat
ngo kha|face, presence
ngo khar|in front of the presence of
ngo 'khor|master and servant, lord and retinue
ngo ldog pa sus nus|who could turn their back on?
ngo len byed|to receive
ngo lkog byed pa|to be hypocritical
ngo lkog|hypocrisy; deceit, deceitful, two-faced, double-dealing, duplicity; insincerity
ngo lkog med pa|without hypocrisy; honest, straightforward
ngo log|1) rebellion, revolt, uprising. 2) turn [the face] away from
ngo ma|actual/ really, truly; 1) real, actual, true, actually, really, truly, in person, genuine. 2) original. {rang ngo lta ba ngo ma} actually recognize the very essence
ngo ma|authentic
ngo ma chod pa|not defined / determined
ngo ma chog pa|unable to resist
ngo ma 'phod pa'i rigs rnams|Without recognizing one's essence, those not recognizing the essence
ngo ma shes|I am not sure
ngom chu|ngom chu River
ngo men byed|to receive
ngo mi bzlog pa|Syn {ngo mi chod pa}
ngo mi chod pa|indecisive
ngo mi chung|not important
ngo mi phod pa|Syn {ngo mi chod pa}
ngo mkhyen|to know to recognize
ngom med sred pa 'phel ba|to never be satisfied, always wanting more and more
ngom|{ngom pa, ngoms pa, ngom pa, ngoms} trans. v.: see {ngom pa}
ngo mnyam|equality, equality of entity
ngom pa|1) ft. of {ngom}; to project, exhibit, display, show off, divulge, {gzugs kyi rnam 'gyur pa} various physical postures, flourish [a mane]. 2) to satisfy one's desire, be satisfied
ngom pa|tossing; {g.yu ral legs po ngom pa} tossing your beautiful turquoise manes
ngoms|1) imp. of {ngom}; 2) see {ngoms pa}
ngom sa|seng ge'i g.yu ral ngom sa - the place where snow-lions toss their turquoise manes
ngoms med|without satisfaction, insatiable
ngoms mi shes pa|insatiable; tireless; unflagging, untiring
ngoms pa med pa|insatiable, dissatisfaction, discontentment
ngoms pa med pa'i sdug bsngal|the pain of dissatisfaction
ngoms pa|{ngoms pa, ngoms pa, ngoms pa} tha mi dad pa: 1) to show off / exhibit / flaunt [substantial forms]. 2) to be satisfied, satiated, quenched; sated, assuaged, contented with. 3) contentment/ satisfaction, 4) to satisfy, quench; please
ngoms par med pa|insatiably
ngo mtshar ba|amazing, wonderful
ngo mtshar ba'i gtam bdun|{ngo mtshar gyi gsang tshig rnam pa bdun}
ngo mtshar ba'i tshig chen po brgyad|the eight great words of wonder
ngo mtshar can|{de'i dad pa la ngo mtshar can du dgongs te} knowing her thoughts and marveling at the strength of her devotion
ngo mtshar can|miraculous, wondrous, marvelous, wonderful
ngo mtshar can|wondrous
ngo mtshar che ba'i zhal gdams|Great Wondrous Advice, by Shabkar
ngo mtshar che|{bcom ldan 'das ngo mtshar che lags so} The Bhagavan is wonderful!
ngo mtshar che|how wondrous!
ngo mtshar chen po|great wonder. Syn {e ma ho}
ngo mtshar che|would have been entirely amazed!
ngo mtshar dad pa'i phreng ba|the life-stories of the lineage master for the {'dus pa'i mdo dbang}, {'dus pa mdo dbang}
ngo mtshar dang dad pa skyes nas|struck with wonder and faith arose in him
ngo mtshar du gyur|marveled
ngo mtshar du gyur|marveled at
ngo mtshar du gyur pa|amazed
ngo mtshar|extraordinary!
ngo mtshar gyi gnad tshig bdun|seven statements concerning the key points of wonderment
ngo mtshar gyi gsang tshig rnam pa bdun|seven secret exclamation of wonder
ngo mtshar|{khyad mtshar} {ya mtshan} 1) amazing, wondrous, wonderful, marvelous, 2) miraculous, marvelous! 3) wonderment, marvel, wonder, amazement
ngo mtshar khyad 'phags can|special and wonderful
ngo mtshar ltas|marvelous signs
ngo mtshar|marvellng {shin tu ngo mtshar bar gyur te} marvellng greatly
ngo mtshar mdzad pa mtha' yas pa|unending deeds of wonder
ngo mtshar med pa|trivial
ngo mtshar mi che|insignificant
ngo mtshar pad ma'i dbus na|in the heart of a miraculous lotus
ngo mtshar rmad byung ba|marvelous wonders
ngo mtshar rmad byung ye shes|marvelous wisdom
ngo mtshar rmad du byung ba|marvelous wonders; amazing and wondrous
ngo mtshar rmad du byung|how wonderful and marvelous
ngo mtshar skyes pa|astonished
ngo mtshar skyes te|amazed
ngo mtshar sprul pa'i glegs bam|Marvelous Emanated Scriptures, by Shabkar
ngo mtshar sprul pa'i glegs bam|the Marvelous Emanated Scriptures. Lama Shabkar says of his own work: I wrote a work in which I included many of the stories about the Buddha's life, about the way his followers practiced, and about his teachings on both the Dharma and ordinary life--what should be given up and what should be accomplished. I called this work the Marvelous Emanated Scriptures
ngo nag|angry face, countenance
ngo nag po|angry, displeased
ngo ngos bzung med pa|not something graspable
ngo 'phrad pa|to be introduced to, recognize; to be directly introduced to; to have something pointed out directly
ngo 'phrod pa|to recognize [the nature of your mind, or be confident in what it - is] to be directly introduced to; to have something pointed out directly
ngo 'phrod|realized, realization, received the transmissions [ngo: can be an abbreviation for rang sems kyi ngo bo 'phrod ; see sems ngo ('phrod) one has received the transmission and clicked into it]. 1) gnas lugs ngo sprad nas 'phrod pa,...Yun ring kha bral ba'i spun zla da lam ngo 'phrod nas dga' spro chen po byung; 2) Bcos ma ma yin par lag par 'byor ba,...Phyag bris ngo 'phrod byung bas 'dir yang blo sems bde can just be ordinayry situation
ngo 'phrod|realized, received transmission, to see, identify, recognize, realize, be introduced, understand, receive transmission. 2 n. realization
ngo 'phrod|realized, received transmission, to see, identify, recognize, realize, be introduced, understand, receive transmission. 2) n. realization
ngo phrod|recognition
ngo 'phrod|Recognition ngo shes. In this context it means 'recognizing the nature of one's mind.'
ngo rang thog tu 'phrod pa|to recognize one's nature;
ngo rang thog tu sprad pa|to be introduced to one's nature, be brought face to face with oneself
ngo rang thugs rje'i bdag nyid|the identity of essence, nature and capacity. Syn {'khor 'das spyi bzhi}
ngor bltas|to ingratiate oneself to others ngor blta - in accordance with
ngor brgyab pa|to slam into
ngor chen|1) Ngorchen monastery. 2) lama at Ngorchen
ngor chen dkon mchog lhun grub|1497-1557; scholar of the Sakyapa tradition
ngor chen kun dga' bzang po|1382-1444 - Ngorchen Kunga Zangpo, founder of Ngor Ewam Chöden Monastery in Tsang
ngor chen kun dga' lhun grub|Ngorchen Kunga Lhündrub, who has a vision of Guru Padmasambhava at Mount Kailash
ngo re|each, once; once each
ngo re gnong|how embarrassing!
ngor e wam chos ldan|Ngor Ewam Chöden, monastery in Tsang
ngor e wam chos ldan|Ngor Ewam Chöden; The second most important monastery of the Sakya school was founded in 1429 by Ngorchen Kunga Sangpo (1382-1444). It became famous for being the seat of the Lamdrey teachings, and sheltered a rich library which included a large collection of Sanskrit manuscripts
ngo rgol byed pa|to attack
ngo rgol byed pa|to oppose, be against
ngor|in the face of, in person, in front, to / for / with respect to, in response to, on the level of. {kyi ngor} in response to the request of. gi-ngor - vis-à-vis/ in the face of; to me, us
ngor khang gsar|(1876-1952) - ngag dbang blo gros snying po - alias {ngor pa ngag dbang blo gros snying po gzhan phan mtha' yas pa'i 'od zer}
ngor khang gsar ngag dbang blo gros snying po|1876-1952
ngor lugs|the tradition of the {ngor chen} monastery
ngor pa kun dga'i bzang po|see {ngor chen kun dga' bzang po}
ngor pa|Ngorpa; a tradition of the Sakyapa school
ngor rtsub pa|direct harsh words
ngor snang|perceived by, seen as, in the perception of; manifest to
ngos|1) I. 2) side, direction, outside, margin, edge, the left side. 3) surface, face of. {mnyam pa} smooth, 4) form. 5) slope [of a mountain]. 6) outside, cover [of a clothing]. 7) aspect, respect; ngang/ state/ side, surface/ slope/ while; [of clothing] outside, cover; side; edge, side
ngos bzung ba|identification
ngos bzung ba|to identify; identification
ngos bzung bya|to apprehend
ngos bzung dang bral ba|free from any identification, ungraspable
ngos bzung med|intangible, unidentifiable
ngos bzung med pa|intangible, ungraspable as a thing, free from grasping. 2) flattery, {mi'i spang} give up flattering others. 3) without something tangible, intangible. {ngo bo ngos bzung med pa} tangible essence
ngos bzung med pa'i sems gsal stong gi ngang|the empty and aware state of unidentifiable mind
ngos bzung med pa|is not a definable entity, intangible, indescribable or unidentifiable
ngos bzung med pa ngo bo|tangible essence
ngos bzung med pa|unidentifiable
ngos bzung|ngo bo ngos bzung - a definable identity / entity; identity
ngos bzung|tangible; 1) to identify, to grasp [i.e. tangible]. 2) flattery. {mi'i ngos spang} give up flattering others. 3) p. of {ngos 'dzin}; recognize
ngos bzung thams cad dang bral ba|totally unidentifiable
ngos 'dzin byed pa|v. to think, consider; to identify; acknowledge, recognize the claims of
ngos 'dzin pa|to identify, ascertain the identity of, distinguish, recognize. Identification; acknowledge
ngos 'dzin|recognize, recognition, acceptance, to understand, know, identification, knowing a thing by its characteristics, to recognize, identify, grasp, understand, know; identity, definition
ngos 'gal|direct incompatibility
ngos gzung ba|to identify; identification, distinguish, recognize
ngos gzung|f. of {ngos 'dzin}
ngos gzung rgyu med pa|impossible to identify; beyond identification
ngo shes btang ba|to get acquainted, make someone's acquaintance
ngo shes bzos|make acquainted
ngo shes chags pa|become acquainted
ngo shes gtong|to make friends, introduce
ngo shes pa|acquaintance, to recognize; recognition; to be acquainted
ngo shes pa'i mi|acquaintance, friend
ngo shes pa ngor|while recognizing
ngo shes|Recognition, (ngo 'phrod). In this context it means 'recognizing the nature of one's mind.'
ngos len byas pa|accredited
ngos len byed pa|acknowledged [fault]
ngos len byed pa|to admit [an error]
ngos len zhu ba|{skyes nas 'chi ba ma byung gi bar} this lifetime before dying, to admit, recognize
ngos ma zin pa|not recognized / identified
ngos nas|because of, due to; in terms of, from the angle of
ngos nas|insofar as
ngo so byed pa|to impress, flatter, gratify, adulate, blandish
ngo so|joy, satisfaction
ngo sprad gyi|i will give the transmission
ngo sprad|ngo sprod gnang ba - introduce; 1) v. transmit, show, point out. 2) n. transmission
ngo sprad pa|to point out, introduce, show, 'give transmission'; direct introduction/ pointing out; to introduce/ point out directly
ngo sprod byed pa|to point out, introduce, bring face to face with
ngo sprod gnang ba|don dam sems kyi ngo sprod gnang ba - gave the pointing-out instruction to the ultimate mind essence; introduced me to mind's true nature
ngo sprod gnang|to interpret [a dream]
ngo sprod|instruction pointing at the nature of mind
ngo sprod kyi gdams pa|pointing-out instruction
ngo sprod pa'i brda bzhi|1) {gsal ba gnad kyi brda}. 2) {mi rtog pa gnad kyi brda} 3) {bde ba gnad kyi brda} 4) {dbyer mi phyed pa gnad kyi brda}
ngo sprod pa|introduction, direct introduction; to point out, introduce, bring face to face; direct introduction/ pointing out; to introduce/ point out directly; to give pointing out instructions, introduce the nature of mind
ngo sprod pa'i rig pa|{bla mas ngo sprod pa'i rig pa} the awareness shown by the guru
ngo sprod pa|pointing-out instructions; to point out
ngo sprod|Pointing-out instruction on the nature of mind
ngo sprod|pointing-out instruction. The direct introduction to the nature of mind. A root guru is the master who gives the 'pointing-out instruction' so that the disciple recognizes the nature of mind
ngo sprod|pointing-out, introduction, transmission, indication, example, illustration. 2) to point out, transmit, bring face to face with, introduce, acquaint. 3) the pointing-out instruction
ngo sprod sprad pa'i rgyud|Tantra of Pointing-out Instructions. This scripture describes apply the essence of awareness in one's practice through various indications
ngo sprod|to point out
ngos re la|to each
ngos rtags ston pa|to reveal
ngo srung med pa|without pretense
ngo srung|pretense, phoniness, fawning, keeping face, protecting face, for example, when sponsors want you to do something you think you have to listen to them because they help you- then you give all your power to them, pretense, phoniness, flattery, crowd-pleaser ["protecting the face"], face-saving
ngo srungs|/ bsrung - to regard the opinion of others (to look for praise)
ngos sbyar|to place together
ngos sbyor byed pa|to introduce
ngos su|actual, in actuality
ngo su|a district in Tibet
ngos zin dka' ba|difficult to identify / recognize
ngos zin par byed pa|to identify
ngos zin pa|to recognize, identify
ngos zin|see {ngos 'dzin} to be able to recognize, identify, to recognize [one's nature]; pinpoint, identify, recognize
ngos zin|to recognize; x {nyon mongs pa rnams las nga rgyal dang phrag dog gnyis po 'di ngos zin dka'} of all negative emotions, pride and jealousy are the most difficult to recognize
ngos zung ba|recognition, to recognize, identity, grasped
ngos zungs|imp. of to recognize / identity
ngos zung|to recognize, identify
ngo thog|1) real, true, actual. 2) really, truly, actually
ngo thog|actual
ngo tsha|1) n. embarrassment, shame, timidity. 2) v. embarrassed, to be bashful, to be shy, conscience stricken, sense of shame, self-respect, sense of self-shame, to be ashamed, embarrassed, awareness or knowledge of that which is shameful; modesty
ngo tsha ba|to be ashamed, embarrassed
ngo tsha 'beb pa|abash
ngo tsha gtong|bud med kyi phyir du la la ngo tsha gtong - because of women, many will give up all shame
ngo tsha khrel med|shameless, brazen
ngo tsha khrel yod|a sense of shame and decency
ngo tsha khrel yod|honest, moral, upright
ngo tsha ldan|modest; shy, timid, coy, demure, bashful, self-effacing, diffident
ngo tsha med pa|khrel dang ngo tsha med pa - who have no sense of shame or modesty
ngo tsha med pa|lack of conscience, non-shame, inward shamelessness, shamelessness. Syn {ngo tsha khrel med}; Def. by Jamgön Kongtrül: {rang la ltos nas nyes spyod mi 'dzem pa}
ngo tsha med|shameless; unabashed, blatant, brazen
ngo tsha mi dgos|need not feel ashamed
ngo tshar ba'i tshig|interjections
ngo tsha|Sense of moral shame
ngo tsha shes|decency; modesty; propriety, correctness, decorum; self-respect
ngo tsha shes pa|Conscience, as one of the eleven virtuous mental states; conscience, sense of shame, self-respect, sense of propriety, conscientious, sense of self-respect; Def. by Jamgön Kongtrül: {rang la ltos nas kha na ma tho ba la 'dzem pa}
ngo tsha shes pa'i nor|wealth of self-restraint, one of the {'phags pa'i nor bdun} seven greatest riches
ngo tsha shes pa|modesty; self-respect; shame
ngo tsha shes pa rnams bde bar gnas par bya ba'i phyir|for delighting the prudent, one of the {phan yon bcu} ten advantages inherent to the teachings
ngo tsha shes pas brgyan pa|adorned with modesty
ngo tsha shes shing khrel yod pa|modest and decent
ngo tsha|shin tu ngo tsha bas 'gyod par gyur - was overcome with regret and shame
ngo zhus pa|asked to find him innocent
ngu|1) cry, weep, wail. 2) to cry, to weep
ngu ba|cry out
ngu ba|ft. of {ngu ba}; to cry, to weep, to roar; {ngu ba, ngus pa, ngu ba, ngus} intr. v
ngu ba|{sha ba ngu ba} deer calling
ngu 'bod|1) cried and wept, lamentation, wailing. 2) Hell of Howling [noises) / Moans, 4'th of the {sems can dmyal ba rgyad} eight hot hell, screaming hell
ngu 'bod che ba|the Hell of Loud Wailing, one of the eight hot hells
ngu 'bod chen po|Hell of Screams / Loud Howling, 5'th of the {sems can dmyal ba rgyad} eight hot hell
ngu bod dbyangs|wailing cries.4
ngu 'bod shor|cried and wept
ngu 'bod|the Hell of Weeping, one of the eight hot hells
ngu 'bod thig nag la sogs dmyal ba rnams|the hells of Howls, of Black Lines, and the rest
ngu 'bong chen po|the great screaming
ngu bro|painful, depressing
ngu co dir re|weeping
ngud mo|a sob
ngud mo byed pa|cry out, wail
ngug pa|to grunt, to snore, to pur
ngu ma|to cry, weep
ngur|1) type of duck. 2) saffron color. 3) snore, grunt, snort. Syn {ngur smrig}
ngur ba|goose, duck
ngur ba|to grunt (like a pig); {ngur ba, ngur ba, ngur ba} intr. v
ngur kha|orange color
ngur smig bgo ba|to wear yellow cloth
ngur smig 'dzin pa|saffron-robed monk
ngur smig gar gyis rnam par rol pa|manifested as the saffron-robed [monk]
ngur smig|saffron
ngur smrig can|saffron-robed
ngur smrig 'chang ba|wearing saffron-colored robes
ngur smrig 'dzin pa|monk [Buddhist]
ngur smrig gar gyis rnam par rol pa|manifested as the saffron-robed [monk]. Var. of {ngur mig gar gyis rnam par rol pa}. [mss]
ngur smrig gi na bza' can|saffron-robed
ngur smrig gi rol pa|wearing monks robes
ngur smrig gos na bgos pa|wearing saffron-colored robes
ngur smrig gos|saffron-robed
ngur smrig gyon pa|to wear the saffron-colored robes
ngur smrig|orange-colored
ngur smrig|saffron [color]; saffron color
ngus|cried; {mang po ngus} I wept a great deal
ngus|imp. of {ngu ba}; p. of {ngu}
ngu skad 'don|crying
ngu skad snying rje rje 'dra ba zhig|pitiful cries for help
ngu snying 'dod pa|I feel like weeping
ngus pa|pf. of {ngu ba}
ngu tsham me song|to run away crying (?)
ngu zhing brgyal|{mi thams cad ngu zhing brgyal lo} all the people wept and fainted
ngu zhing 'dug pa|weeping bitterly
ngu zhing mchi ma byung|started to weep
ngu zhing snabs 'byid|wiping away tears
ni|as for
ni|as for [indicates subject]. as to, is as follows, ".", as for
ni gu chos drug|the six doctrines of Niguma
ni gu'i chos drug|the six doctrines of Niguma
ni gu ma|12th cent. - Niguma, Naropa's sister
ni gu ma|Niguma
ni gu ma|Niguma. A great female Indian master and one of the teachers of Kyungpo Naljor
ni gu|Niguma; the sister of Naropa
ni'i li|the great buzzard or mouse-hawk
ni la|indigo, the blue pheasant
nim pa|Nimba. A tree with bitter fruit, Azadirachta indica. Every part of it is used for magical purposes
nir ti ma|Naivedya
nobs|imp. of {nab pa}
no|completing particle; {rdzogs yig}
nod pa'i 'phrin|a letter of request
nod pa|to receive, obtain/ to keep/ take/ to receive instructions, favors from a superior (lama); {nod pa, mnos pa, mno ba, nos} trans. v.; intr. {nod pa, nod pa, nod pa} intr. v.; intr. ft. of {nod pa}; intr. pf. of {nod pa}; to receive
nod rim pa|the two stages (dev/comp)
nod|to receive / obtain instruction; "vessel" [the world], habitation, abode. to receive
nog can|Kakuda Katyayana; one of {mu stegs kyi ston pa drug} at the time of Buddha Shakyamuni
nogs pa|{nogs pa, nogs pa, nogs pa} intr. v
nom|1) vi. to enjoy, to take pleasure in. 2) to seize, to keep, to hold 3) to smell
nom nom|{lag pas nom nom gnyen gos la reg cing} convulsively clutching at the clothes of their relatives
nom pa dang bcas pa|satisfying
nom pa|to be satisfied, contented, to seize, to lay hold of; {nom pa, mnams pa, mnam pa, noms} trans. v
noms|imp. of {nom pa}; p. of {nom}
nong ba|{nong ba, nongs pa, nong ba} intr. v.; ft. of {nong ba}; to commit a fault, to make a mistake, to commit one's self, fault, crime
nong|nongs
nong pa bshags pa|to confess mistakes, apologize for faults; confession of errors
nongs|fault, mistake. vi. to err, to make a mistake
nongs pa med pa|faultless, unmistaken
nongs pa|{nongs pa, nongs pa, nongs pa} intr. v.; pf. of {nong ba} 1) to err. 2) to wrong, give pain to; 3) mistakes, error; faults
nongs|{rang nongs kyis} despondent over his troubles
no no|older brother
non|oppress; imp. of {gnon pa}; press; attain; to be oppressed, burdened, overcome, thread on, "achieve" [the bhumis]. to tread. to subdue, to suppress, to control
non pa|{non pa, non pa, non pa} intr. v.; suppressed, to press, to pur over, to cover with
nor ba|{nor ba, nor ba, nor ba} intr. v.; to err, to make a mistake, to commit a fault, infallible, wrong
nor bdag|wealthy man
nor bdun|seven jewels; 'seven riches' - faith, morality, charity, knowledge, modesty, self-control, wisdom
nor 'bog pa|{phas bu la nor 'bog pa} like a child who receives his father's inheritance
nor brgyud|MSS: "wealth" R75: 168.6, nor brgyud ba'i rgyu. [mss]
nor bsog pa|to accumulate wealth
nor bu|1) gem; jewel, precious thing, gem, precious stone, jewel necklace, {phyag rgya drug}, 2) Syn {rdo rje}
nor bu bkra bkod|Tantra of Studded Jewels. This tantra shows how to eliminate the defects and sidetracks connected to the view and the practice of meditation, conduct and fruition
nor bu bsam 'phel|wishfulfilling gem
nor bu bstan 'dzin|Norbu Tendzin. The first name of Chokgyur Lingpa, given by his father
nor bu cha bdun|[TRS 74-1]
nor bu dgra 'dul|Gesar
nor bu gcig chog|Single sufficient jewel. The personal teacher regarded as the embodiment of the Three jewels, the Three Roots, and the Three Kayas
nor bu gdugs|royal umbrella
nor bu gling kha|summer palace of Dalai Lama
nor bu gling|Treasure-island
nor bu'i bang mdzod|treasury of jewels
nor bu'i do shal|bod tu byung ba'i gsang sngags snga 'gyur gyi bstan 'dzin skyes mchog rim byung gyi rnam thar nor bu'i do shal - by Rigdzin Kunzang Ngedön Long Yang
nor bu'i gling|a land of jewels, jewel, gem, precious stone
nor bu'i 'od kyis mtshan mo yang nyin mo ltar gsal ba|the jewel shone brightly-so strongly that night became as day
nor bu'i 'od|light of gems
nor bu ke ta ka|the ketaka gem, the most supreme gem it can clear dirty water
nor bu las bdud rtsi 'dzag pas lcags la byugs na gser du 'gyur ba|yielded life-giving nectar that changed iron into gold
nor bu ling ka|Dalai Lama's summer palace
nor bu me 'bar|flaming jewel, the design
nor bu mkha' spyod|Norbu Khachö, in Tsari
nor bu phra bkod|Jewel Studded, [n. of a Mahasandhi tantra]. Norbu Trako
nor bu phra bkod|Norbu Trako. A Dzogchen tantra
nor bu 'phra bkod|the Array of Fine Gemstones
nor bu rgyal mtshan gyi rtse la btags nas|he raised the victory banner with the gem on the tip
nor bu rin po che ltar|like the precious wish-fulfilling jewel
nor bu rin po che|mani -ratnam, jewel of jewels
nor bu zur brgyad pa|eight-faceted jewel
nor byas|by accident, by mistake
nor bzang|Manibhadra. A great bodhisattva of a past aeon
nor bzang|Manibhadra. prosperous wealth
nor bzang|Norzang; famous figure in the {sdong po bkod pa'i mdo}
nor bzang|Norzang, Manibhadra, the archetype of the perfect disciple
nor bzang rgya mtsho|{mkhas grub} 1423-1513
nor can|rich; wealthy, rich
nor chen|{wa ra Na sir tshong pa nor chen bya ba} Mahadhana, a wealthy merchant of Varanasi
nor dang bcas jag pas 'khrid|stole all her possessions and led her away
nor dang g.yog 'khor|wealth, servants, attendants
nor dang ldan pa|wealthy, rich, opulent, affluent, prosperous
nor dang longs spyod|rich
nor dang longs spyod|wealth and comforts
nor dang rgyan gos khyer te|had taken all her money, jewels, and even her clothes
nor dbyug|jeweled staff
nor du dogs pa lnga|1) {chad par dogs}. 2) {rtag par dogs} 3) {phyal bar dogs} 4) {bying bar togs} 5) {med par dogs}
nor 'dzin|holding wealth
nor gling|abbr. of {nor bu gling kha}
nor gling du 'dzoms pa|to gather in Nor-lig
nor gtong|bud med kyi phyir du la la nor gtong - many will give up all their wealth
nor gyang|auspicious wealth
nor gyi legs sbyar|Danasamskrita
nor gyi legs sbyar|Danasanskrit
nor gyi legs sbyar|Dhana Sanskrita. One of the Eight Vidyadharas, the receiver of the transmissions of Liberating Sorcery of Mother Deities, Mamo Bötong. Not much is available about his life besides him being born in the Thogar area of Uddiyana
nor gyi mdzod|Danakosha; Treasury of Wealth
nor gyis bkur ba|{rgyal po nor gyis bkur ba zhes pa byung} King Dhanasammata, Honored by Wealth, held sway
nor gyis tshim par mdzad|gave them enough wealth to satisfy them
nor gzhong|tray / vessel of jewels
nor 'khrul|error, fault
nor 'khrul|error, mistake
nor la mnag pa|wealthy and fortunate
nor las byung zhes pa'i grong khyer|the city called Vasava
nor la spyad pa|dge 'dun gyi nor la spyad pa - to use the possessions of the sangha
nor ldan|having wealth
nor ldan ma|Dhanavati
nor ldan ma zhes|called Dhanavati
nor ldan|wealthy
nor lha|god of wealth. god of wealthy
nor lha'i bu|{rgyal po nor lha'i bu zhes} King Vasava, named after the god of wealth
nor lha rgyal|King of Wealth
nor lha|wealth gods
nor lha|Wealth gods
nor longs spyod 'dzom dus|While wealth and possessions are in your hands
nor longs spyod med pa|to have no wealth or property
nor lta brgyad|eight gods of wealth
nor ma gsog|don't bother to accumulate wealth
nor ma gsog|Don't get rich [through theft]!
nor mang ba|abundant wealth; one of {mtho ris kyi yon tan bdun} the seven virtues of a high rebirth
nor nan gyis bskyi brnya byas pa|borrow without repayment / repaying
nor phun sum tshogs pa|{rku ba spang zhing sbyin pa byin pas nor phun sum tshogs pa} Abundant wealth results from abandoning stealing and from being generous.
nor phyir du gnod pa mang ba|in return for wealth much harm accrues
nor phyug pa dang ro bca' ba'i thog chod|the wealthiest man
nor phyug pa|wealthy
nor phyug|wealthy
nor phyva|wealth, prosperity
nor rdzas phun sum tshogs pa ni yod|we have enough to live on
nor rdzas|property, wealth, possessions
nor rdzas rnams dbul phongs la yongs su rdzogs par sbyin|after giving all his wealth and possessions to the poor
nor rdzas|valuables
nor rdzas|wealth, valuables; ex {bsags pa'i nor rdzas} wealth you've accumulated
nor rgyun ma'i gzungs|dharani of deity
nor rgyun ma|Stream of Wealth Goddess. Name of a Mahayana sutra
nor rgyun ma|Vasundra, the Goddess of Wealth
nor sgrub mi nus par bde bar bsdad na|if I am unable to gain wealth, we may live comfortably now
nor sgrub pa'i bag chags|a tendency to want to get rich
nor sgrub pa'i bsam sbyor|planned to gain more wealth
nor sgrub|prospering of wealth, wealth sadhana, prosperity practice, practice of richness; prospering of wealth
nor sgrub|wealth sadhana
nor skal|inheritance
nor skyong|dog, Watch dog, guards the goods, preserving wealth, wealth guardian, watch dog
nor sna mang po|many types of valuables, expensive things
nor sna mang po|various precious things
nor|wealth; 1) {nor ba} vi. to err, be wrong, be mistaken, make a mistake. 2) mistake, error, fault, 3) wealth, possessions, jewel, property, riches, goods, richness. Syn {nor bu} 4) cattle, yaks
nor yod bzhin du|though already wealthy
nor yod yul byes kun tu byams|with wealth you are loved by everyone friend or stranger
nor zang zing|material wealth
nos|imp. of {nod pa}. Syn {nod}; receive!
nos la mtha' ru thon|to bring to perfection
nos pa|See also {mnos pa}
nub|1) west, evening. 2) vi. to sink, to disappear, to decline, wane, subside, night, supper. {lag len} practice, disappear, evening {gcig na} one
nu ba|{nu ba, nus pa, nu ba, nus} trans. v.; to suck, a suckling; ft. of {nu ba}
nub ba lang spyod|to the west, the continent of Aparagodaniya
nub byang dbang du gyur ba|one of the {phyogs bcu'i zhing khams} the [buddha] realms of the ten directions
nub gter gsal ba me tog lta bu|western treasures, radiant like flowers
nub hor|a district in Tibet
nub kyi ba glang spyod|Western continent of cattle
nub kyi ba lang spyod g.yo ldan dang lam mchog 'gro ba|Western land of deceit and land of great passage
nub kyi ba lang spyod|Western continent of cattle
nub mo|evening; night, evening; evening, night
nub ngos nas|from the west
nu bo|younger brother
nu bo|younger brother; a man's younger brother, younger brother
nub pa|{nub pa, nub pa, nub pa} intr. v.; to sink, collapse, decline, decay; disappear, fall gradually, go down, set, subside, vanish, opp. to {shar ba}
nub phyogs ba glang spyod|the western continent of the Bountiful Cow
nub phyogs bde ba can gyi zhing khams|the western buddhafield, the Blissful
nub phyogs bde ba can gyi zhing khams|the western realm of Sukhavati: the blissful realm in the west
nub phyogs bde ba can gyi zhing khams|the western realm, the Blissful
nub phyogs bde dang ldan pa|one of the {phyogs bcu'i zhing khams} the [buddha] realms of the ten directions
nub phyogs o rgyan gyi yul| west to the land of Oddiyana
nub phyogs pad ma brtsegs pa|Padmakuta, the western Buddhafield
nub phyogs su|in the West
nub phyogs|west, western direction
nub|set; ex {nyi ma nub} the sun has set
nud|imp. of {nud pa}
nud pa|to suckle; {nud pa, nud pa, nud pa, nud} intr. v.; pf. of {nud pa}; ft. of {nud pa}
nu longs|suck
nu ma|breast, mammary glad, female breast, bosom, nipple, teat
nu ma bsnun pa|to suck the breast
nu ma'i dkyil na nor bu dga' 'khyil 'khor lo 'dra ba|her round breasts are like fabulous gems
nu ma'i don du brjod cing ma ngo shes tsam|do not have any interest other than drinking from the breast and knowing one's mother
nu ma'i thad du|in front of her breasts
nu ma nu nu mdzad|sucking
nu mas mchi ma phyis shing|tears running down her breasts
nu mo|the younger sister of a female
nu phrag|breasts
nur ba|to change place or posture, to move a little
nur nur|oblong
nus ba|to ba able
nus dbang lnga|five enabling empowerments: the two empowerments of learning and meditation enabling one to benefit oneself, the two empowerments of exposition and activity enabling one to benefit others, and the empowerment of the vajra king of all-encompassing teachings enabling one to benefit both oneself and others. 
nus ldan|powerful
nus ldan rdo rje|'bri gung rig 'dzin
nus ma|Skt. shakti, [female consort / energy of a Hindu deity]. consort or female energy of a Hindu deity
nus med|ineffective
nus med|powerless, weak, incapable
nus mthu che|great is the power of ...
nus mthu|energy and power / force; magical power; ability and power. Syn {nus pa}
nus pa|abilities {rgyas pa'i nus pa 'di 'dra lha rnams la yang med} his abilities are unequaled even by the gods
nus pa brtan par byas|one stabilizes the blessing
nus pa brtan par byas|stabilize the blessing
nus pa can|potent
nus pa can|powerful; endowed with the capacity for; capable
nus pa|capacity, ability [ggd]
nus pa che|powerful; x {sems can gzhan gyis bsgrub pa las nus pa che bas} more powerful too than those of other kinds of beings
nus pa'i dbang lnga|five empowerments of ability
nus pa'i spyang ki|"jackal of power," [R]
nus pa'i spyang ki|"jackal of power," [variety of poisons]
nus pa|mi nus pa - incapable
nus pa|pf. of {nu ba}; 1) to be able, capable; to withstand. Syn {phod pa}; 2) capacity, energy, ability, capability, potential; power, strength, force, efficacious, potency. 3) medical term. inherent quality, 4) function, role, supernormal power, magical powers, powerful
nus pa ston pa|to show off one's powers
nus rtsal|power
nus shugs|strength, power
nus stobs|ability, capacity, strength, power
nus stobs je 'phel|growing its power
nus|to be capable, dare to, capable. vi. to dare to; imp. of {nu ba}
nus tshod dang bstun|as much as we are able
nu zho 'thung ba|suckling
nya|1) NYA; 2) fish; 3) tendon, muscle; 4) full moon [day]; 5) Pisces; 6) weal; 7) lock
nya ba|full-moon; {nya ba, nya ba, nya ba} intr. v
nya bda'|fisherman [fish-hunter]
nyab nyob|Syn {nyab be nyob be}
nya bo|linga
nya bo|ling ga - gzas pa - gzas pa po - effigy
nya chen yor mo|the great whales
nya chu|tendon, sinews. Syn {nyva chu}
nya dbon kun dga' dpal|1300-1380, Sakya philosopher [ggd]
nya drug|Pleiades, the "six fish"
nya drug zla ba|the tenth month, month of Pleiades
nya drwa|fishing net
nya|full moon; 1) the letter nya [used in alphabetical numbering]. 2) fish. 3) tendon, muscle. 4) full moon. 5) Pisces. 6) this letter has not been entered marked words from the Tibetan-Chinese Dictionary!!!
nya gang ba|full moon
nya gang|the full moon day
nyag bla pad ma bdud 'dul|1816-1872
nyag chu kha|county in 21th cent Tibet.
nyag cig|1) single, sole, only, that alone, alone. 2) uniform, 3) a little bit, a single bit. 4) certainly, surely, without question, inevitably. Syn {nyag gcig}
nya ge nyi ge|Syn {nyag nyig}
nya ge nyig ge|muddy [with water]
nya ge nyo ge|Syn {nyag nyog}
nya ge nyog ge|muddy [with water]
nya ge nyu ge|Syn {nyag nyug}
nyag gcig dgongs pa'i rgyud|Single Mind Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
nyag gcig|unique; single, the only. Syn {nyag cig}
nyag ma|single, woman. Syn {nya ma}; single
nyag mthil|scale of a steel-yard
nyag|notch, indenture, weight measure [of 4.25 ounces]
nyag nyig|filth, dirt
nyag nyog|1) dirt, mud. 2) confused speech. Syn {nya ge nyo ge}
nyag nyug|different kinds, various types. Syn {nya ge nyu ge}
nyag pa|dented
nyag phran|a pole an arrow
nyag re|a piece, drop, small amount, single
nya gro|Banyan tree
nya gro dha ltar|like the fig tree
nya gro dha|Vanyan or Indian fig tree [nyagrodha]
nyag rong|a district in Tibet
nyag rong|county in 21th cent Tibet.
nya gsod pa|killing fish
nyag thag|a chain; 1) thread, chain, cord. 2) necklace
nyag thag dag|(lit. chain, thread) ocean
nya'i khyim|the mansion / house of Pisces
nya'i mchu ba phug pa|pierced the mouths of fish
nya khyim|Pisces [the sign in the zodiac
nya kug|fish-hook. Syn {gri kug}
nya kyu|fishing hook
nya|lag pa'i nya - upper arm
nyal ba'i rmi lam du|he had a dream in which
nyal ba|to lie down; ft. of {nyal ba}; pf. of {nyal ba}; 1) to lie down, recline. 2) to sleep. 3) go to sleep, to dream; {nyal ba, nyal ba, nyal ba, nyol} intr. v
nyal chas|bedding; 1) bedding. 2) baggage
nyal chas bzo ba|to make a bed
nya le nyi le|flabby
nyal gur|bed net, mosquito net, sleeping tent
nyal 'jo|bedroll
nyal khebs|bedding, bedspread
nyal khri|bed, bedstead; bed
nyal la dga' ba|adores sleeping
nyal langs|asleep or awake
nyal|lay down; x {kho rang de'i 'og tu nyal nas} lay down beneath it
nyal mal|lying down; bed and bedding
nyal mal|your bed
nyal nyil|filth, dirt
nyal 'phyi bgyi ba|to wait to sleep
nyal 'phyi|dgong mo nyal 'phyi - goes to sleep late
nyal sa|1) bed, couch, berth sleeping place. 2) bedroom, sleeping room; {gzim sa}
nyal sa|bed; 1) bed. 2) sleeping room
nyal sdod pa|to lie down
nyal slong|waking up, awakening
nyal spobs|to fall asleep
nyal|Syn {nyal ba}
nyal zhing za ba|sleeping and eating
nyam|1) cricket, locust. 2) soul, mind. frequent misspelling of {nyams}
nya ma|hearer, maiden, young lady, woman, house-wife; a woman
nyam chung ba|1) humility. 2) poverty; weak, feeble
nyam chung|fragile
nyam dga' ba|Syn {nyams dga' ba}
nya mig|the one precious drop
nyam len dngos gzhi'i cha lag|part of the main practice
nyam nga bar byed|to intimidate
nyam nga ba|terrified; wretched, dreadful, depressed, reticent, intimidated, fearful, terrifying, misfortune, destitute, desolate, ragged, desolate, ragged. Syn {nyam thag pa}; destitute
nyam nga|dread, anxiety, despair; dread, fear, despair, anxiety, suffering. Syn {nyam nga ba}, {nyam thag}; fear
nyam nga'i 'phrang|a fearful passage, a dangerous path
nyam nga med pa|Abbr. of {nyam nga ba med pa}
nya mo|a big fish; 1) big fish, [female] fish. 2) wife, house-wife; a fish
nya mo|fish; {lce ro la chags pas nya mo lcags kyus 'zin} fish are caught with bait, their sense of taste lured by its flavour
nya mo gser mig|the golden-eyed fish
nya mo|Nyamo, in Tsang
nya mo|the fish
nyam pa|despair, dread
nyams|1) [meditative / temporary] experience, meditation-moods [experiential sign of the development of practice]. 2) vision. 3) Abbr. of {nyams pa} 4) imposing air / presence / dignity, haughty, arrogant. 5) elegance, charm, handsome, elegant. 6) thought, mind, spirit. 7) impairment, impairment, sentiment [in dramatic arts]. thought, experiential sign of the development of practice, experiences, withered; experience, meditation experience; violate, damage, deteriorate, weaken [in context of vows and commitments]
nyams 'al 'ol dang gnyug ma rab rib can|a hazy meditation mood or a distorted version of the natural state
nyams ban bun|flickering / hazy experience [like a dream]
nyams bcos|to take a pose, assume an air
nyams bde|feel happy
nyams blangs|to assume a formidable stance
nyams brod|experience, taste/ power
nyams brtas|to strengthen, be restored
nyams bskyang|continue so as to gain some experience
nyams byings can|meditative experiences that involve trance-like immersion
nyams bzhes tshad du phyin pa|perfection of practice (h)
nyams can|countenance
nyams chag|1) RJY: syn {nyams rgud}. i) a breach/ violation; breaches, violations and breaches; damage. ii) impaired and broken; impairment and breaking of. iii) to impair and break commitments.
nyams chag bshags pa|to confess breaches / violations; to confess breaches/ violations
nyams chags|Syn {nyams chag}
nyams chen po|1) RJY: arrogant. 2) MG, 441: dignified, elegant.
nyams chos|psychic vision teachings experiential vision or psychic vision
nyams chung|Syn {nyam chung}; helpless. Syn {nyam chung} helpless
nyams dang kha mi bsre ba|not to converse with violators
nyams dang ma nyams|impairment and nonimpairment
nyams dang rtogs pa'i rtsal chen rdzogs|the great power of experience and realization will be perfected
nyams dang rtogs pa|see {nyams rtogs}
nyams dbyangs|song of experience
nyams|debased
nyams dga' ba|agreeable/ enjoyable/ pleasant; isc. convincing enough
nyams dga' ba|delighted, pleased, charmed; delightful pleasing; happy, merry, agreeable, pleasing, enjoyable, charming, peace-giving, delightful, joyful, joyous, pleasant, fascinating; pleasant, delightful
nyams dga' ba|happy
nyams dga' ba|pleasant
nyams dga' ba|to be content
nyams dga'|delight
nyams dga' dga' tsam|seemingly / simply present, to all appearances, ostensive;{hrag po min pa}, easy, facile. see {'jig rten nyams dga'i snang ba}, {ma brtags ma dpyad par nyams dga' ba}
nyams dga' dga' tsam|superficial, ostensive, seeming
nyams dga'i rgyangs glu|a song about joyful experiences
nyams dga' skyongs|be happy wherever you go
nyams dga' snang ba spro ba|joy
nyams dgu|the nine expressions [of a deity]
nyams dma' ba|deteriorate, degenerate
nyams dma'|degenerating
nyams dmas pa|Syn {nyams smad pa}
nyams|ephemeral meditative experience; fleeting experience
nyams|experience
nyams gong 'phel ba'i snang ba|the visionary appearance of ever-increasing contemplative experience
nyams gong 'phel ba|visionary appearance of ever-increasing contemplative experience
nyams gong 'phel gyi snang ba|vision of increased experience
nyams gong 'phel|Vision of increasing appearances
nyams gso ba|to rest
nyams gso|restoration, repair, renovation
nyams gsos|restoration, rebuilding, to mend, repair
nyams gsum|the three meditation experiences (of bliss, clarity, and no thought)
nyams 'gyur|1) face expression, movement. 2) dignified, elegant, refined. 3) appearance, style. 4) decomposition, disintegration
nyams 'gyur bstan pa|mi rtag pa'i + - the shadow of impermanence cast upon their faces
nyams khrid|instruction through personal experience, [mss]: experiential instructions
nyams kyi rtsal sbyong|developing the strength of experience; as my inner experience unfolds
nyams kyi snang ba|ephemeral meditative experience
nyams kyi tshad byed pa|to test, try, put to test
nyams la shar ba|experienced
nyams len 'bral med|constant practice
nyams len byas pa|practiced
nyams len byed mkhan|the practitioner
nyams len byed pa|to apply in practice
nyams len byed pa|to practice, apply, carry out
nyams len gang la byas|What practices have you done?
nyams len gnang ba|to practice
nyams len gyi dngos gzhi|Main part of practice
nyams len gyi dngos gzhi|Main part of practice. Refers to the practice that follows the preliminaries: either yidam practice or, here, the actual practice of Mahamudra or Dzogchen. According to Jigmey Lingpa, 'main part' literally means 'actual basis' in the sense that 'basis' means to have full intellectual comprehension of the practice and 'actual' means to have direct experience of its meaning
nyams len gyi gnad zin pa|to have grasped the key point of the practice
nyams len gyi sgrub grva|sadhana centers for practice
nyams len gyi sgrub grwa|sadhana centers for practice
nyams len gyis slebs pa|to put into practice [effectively]
nyams len hur thag gyis|Put all your energy into practice!
nyams len la 'bungs|apply yourself to practice
nyams len med pa|haven't practiced
nyams len|{nyams su len pa} to apply/ implement/ (put into) practice; to incorporate into (one's) experience; practice/ practical application
nyams len pa|a practitioner
nyams len|practice, practice; 1) [spiritual] practice, practice [as opposed to theory], application. 2) to experience; practice; to practice
nyams lnga|five experiences. The five experiences that gradually occur are: the experience of movement, which is like a waterfall; the experience of attainment, which is like a river flowing in a gorge; the experience of familiarity, which is like the gentle flow of a great river; the experience of steadiness, which is like a pond undulating under a breeze; the experience of perfection, which is like the great ocean free from waves. [DILGO KHYENTSE]
nyams med|unwaning, uncorrupted, never decreases, fails or falls from, unimpaired, undamaged, unspoiled, does not fade away, intact, undeteriorated, without decline, without degeneration
nyams mgur|{nyams mgur zhig longs dang} sing a song about meditation experiences
nyams mgur|songs of realization
nyams mgur|songs of spiritual realization; song of realization / spiritual experience
nyams mtshar ba|amazing, wonderful, most beautiful
nyams|must endure
nyams myong|1) to experience; experience. 2) enjoyment. 3) MSS: temporary experience, particularly temporary meditative experiences.
nyams myong gi steng du 'jog bcug pa|placed within the experience of; experienced directly
nyams nga|dread
nyams|nga'i nyams la bltas na + tshod red - I feel that
nyams|{nyams kyi snang ba} visions of (ephemeral) (meditative) experience
nyams 'og chud|to experience, make an experience of
nyams 'og tu 'dzud pa|to understand
nyams pa bdun|seven transgressions
nyams pa bdun|the seven types of violators. the seven types of violators
nyams pa|de las nyams pa - falling back from those states
nyams pa drug|the six kinds of degeneration. self, others, view, morality, behavior, livelihood, {bdag nyams pa}, {gzhan nyams pa}, {lta ba nyams pa}, {tshul khrims nyams pa}, {spyod pa nyams pa}, {'tsho ba nyams pa}
nyams pa|get weaker
nyams pa gsum|the three deteriorations. {tshul khrims nyams pa}, {lta ba nyams pa}, {cho ga nyams pa}
nyams pa'i lci ba bzhi|[TRS 30:2]
nyams pa'i ma ning|degenerated neuter, an impotent
nyams pa|I) verb {nyams pa, nyams pa, nyams pa} intr. v. to break, be broken, corrupted, damaged, decay, decline, declined, decreased, degenerated, deprived, deteriorate, deteriorated, diminished, exhausted, faded away, failed, fall away from, fallen from, fallen into decay, gone down, impaired, injured, lost, lowered, ruined, spoiled, thin, violated, waned, weaken, weakened, withered. II) 1) n. degeneracy, deterioration, decline, decay, degeneration, depravity, ruin, injury, damage, exhaustion, emaciation, weakening. 2) violation, offense, corruption, transgression, impairment. 3) violator, transgressor
nyams pa las kyang shin nyams pa|more degenerate than the lowest of the low
nyams pa med pa|unwaning, unimpaired, uninjured, does not fade away, does not decline. Syn {nyams med}
nyams par byed pa|v. to lose, decline, degenerate, lower, corrupt, decrease, damage, violate, impair, fail, fall from, go down, weaken, break, spoil, fall into decay, wane, fade away, wither. 2) to violate, damage, injure, deteriorate, weaken [in the context of vows and commitments]
nyams par 'gyur|corrupted
nyams par 'gyur pa|to become corrupted etc, see adj. of {nyams pa}
nyams par 'gyur pa|to regress
nyams pa rnam par spangs pa|not impaired in any way, to have fully relinquished violations
nyams pa|to spoil
nyams rgud|deterioration, decline, decay, recession
nyams rgud|deterioration, decline, decay, recession, depression, slump in business [R]
nyams rtogs 'bar ba|{nyams rtogs 'bar yong} meditation experiences and realization will blaze forth
nyams rtogs|Experience and realization. An expression used for insight and progress on the path. 'Experience' refers to temporary meditation experiences and 'realization' to unchanging understanding of the nature of things
nyams rtogs|experience and realization, understanding, knowledge
nyams rtogs khyad par can|exceptional experience and realization
nyams rtogs khyad par can rgyud la skyes pa byung|had extraordinary experiences and realization
nyams rtogs khyad par can skyes pa|attained exceptional experiences and realization
nyams rtogs skye ba|to attain experience and realization [spiritual insight]
nyams rtsal|skill, dexterity
nyams sad byas pa|to test, try (someone)
nyams sad pa|to test, try
nyams sad|test, investigation. Syn {nyams tshod}
nyams shar gyi mgur|song about my meditation experiences
nyams skyong|maintain the experience
nyams smad pa|1) weakened, tired out, degenerated. 2) wronged, injured, offended
nyams snang gong 'phel|Increased Experience; enrichment of meditative experience
nyams snang gong 'phel|Increased Experience. The second of the four visions in Dzogchen practice
nyams snang la|I had a vivid experience
nyams snang la mthong ba|experienced visions of ..
nyams snang|more like vision than experience when it means 3 kinds of {rtags} psychic vision teachings experiential vision or psychic vision. Syn {nyams rtogs} experience, 'experiences and displays'. visionary experiences; vision
nyams su blang ba|to implement
nyams su blang ba|to practice
nyams su blang bde|easy to practice
nyams su blang bde|easy to practice, simple to apply, convenient to carry out
nyams su blangs pa|practiced, pf. of {nyams su len pa}
nyams su blangs|to put them into practice
nyams su blang|to practice
nyams su bzhes pa|(h) to practice
nyams su 'char ba|visionary
nyams su chud pa|to implement
nyams su 'jug pa|to spoil, destroy
nyams su len nus na|if you are capable of putting them into practice
nyams su len pa|to apply/ implement/ (put into) practice; to incorporate into (one's) experience; practice/ practical application
nyams su len pa|to practice, implement; apply, carry out, make an experience of, take to heart, assimilate, incorporate into one's being. put into practice, implement; practical application. Syn {nyams len byed pa}; lit "bring into personal experience". 2) in Dzogchen. Syn {rig ngo skyong ba}
nyams su len thabs|practice method / details
nyams su len thabs|the methods of practice
nyams su len tshul|how to apply / implement
nyams su len tshul|how to practise
nyams su longs|practice!
nyams su longs|practice, imp. of {nyams su len pa}
nyams su lon pa|to apply the practice
nyams su myangs ba|experienced, pf. of {nyams su myong ba}
nyams su myong ba|1) to experience. 2) to undergo, suffer
nyams su myong ba'i 'bras bu|the result to be experienced [due to a former karmic action]
nyams su myong ba|undergoing the agonies [of heat or cold], enjoying [the bliss]
nyams|Temporary experiences
nyams thag|miserable. Syn {nyam thag}. Syn {nyam thag} miserable
nyams thag pa'i sem can|wretched beings
nyams thag sprang po|the destitute
nyams thug|{nyams thug na} - if the meditative mood is dense
nyams tshad|to put to the test
nyams tshod len pa|to test, try, experiment
nyams tshod|test, trial, experiment
nyam su blangs|put it into practice
nyams zhan|weak, feeble, powerless
nyams zhen|clinging to a [meditation] experience; attachment to experiences
nyams zhib byed pa|to study in detail, make a minute inquiry
nyam thag|1) saddening, depressing 2) poverty; {sdug bsngal nyam thag} suffering and poverty
nyam thag|ma nus nyam thag - the weary and the helpless
nyam thag pa|1) wretched, poor, pathetic, tormented, degenerate, stricken, helpless, miserable, worried, pitiable. 2) exhausted, weary. 3) misery, misfortune, suffering, worry; to be stricken, exhausted, miserable
nyam thag pa|most destitute
nyam thag|sdug bsngal nyam thag - weary of suffering
nyam thag skal dman|unfortunate and desolate
nyam thag sprang po|those bereft of everything
nyam thag|Syn {nyam thag pa}
nyan brgyud|Hearing Lineage. The lineage of oral teachings from master to disciple as distinct from scriptural lineage of textual transmission. The Hearing Lineage emphasizes the key points of oral instruction rather than elaborate philosophical learning
nyan bsam|gossip
nyan bshad byed pa|Syn {nyan 'chad byed pa}
nyan bshad|teachings
nyan byed|Syn {nyan po}
nyan 'chad|listening or teaching x {chos nyan 'chad sgom sgrub gang gi skabs su yang} whenever you are listening to the Dharma, teaching, meditating or practising
nyan 'chad sgom pa|listen, explain and meditate on; x {nyan 'chad sgom pa gang gi dus su yang 'gal ba 'du} every time you listen to it, explain it, or meditate on it the confusion will be multiplied
nyan 'dod pa|interested in hearing, respectful
nyan du 'jug pa|to make / cause to listen
nyan du yod pa|that you can listen to; x {zab mo'i gdams ngag nyan du yod pa 'di re dga'} just be glad that you can listen to his profound instructions
nya ngan las 'das pa chen po'i mdo|Skt. mahaparinirvana sutra, T. 120
nya ngan las 'das pa chen po'i mdo|Sutra of the Great Nirvana; Skt. mahaparinirvana sutra. T 120)
nyang|area in Tsang [Tibet]
nyang ban ting 'dzin bzang po|8th cent. - Nyang Ben Tingdzin Zangpo, disciple of Vimalamitra and Guru Padmasambhava
nyang ban ting 'dzin bzang po|Nyangwen Tingdzin Zangpo
nyang chab|the Nyang River; also {nyang chu}
nyang chu|the Nyang River
nyang dben ting 'dzin bzang po|Nyang Ben Tingdzin Sangpo
nyang dben ting 'dzin bzang po|Nyangben Tingdzin Zangpo. A close disciple of Vimalamitra and Guru Rinpoche (Padmasambhava)
nyang gter mtsho rgyal zhus lan|Replies to Questions from Yeshe Tsogyal. Published as "Dakini Teachings", and as "Advice from the Lotus-Born"
nyang khri|county in 21th cent Tibet.
nyang lugs|Nyang tradition
nyang|Nyang, in Domey
nyang|Nyang Ral Nyima Özer
nyang nyi ma'i 'od zer|1124-1192 One of the five tertön kings
nyang nyung|ordinary, common
nyang po|{nyang po} 1) place in Yarlung; 2) Kong po district dang spo yul sa 'brel gyi yul; 3) district in kong po D
nyang ral|mnga' bdag nyang ral nyi ma 'od zer
nyang ral|Nyang Ral. Short for Nyang Ral Nyima Özer
nyang ral nyi ma 'od zer|(1124-1192)
nyang ral nyi ma 'od zer|1136-1204 - Nyang Ral Nyima Öser, an early tertön
nyang ral nyi ma 'od zer|Nyang Ral Nyima Özer. (1124-1192). The first of the Five Tertön Kings and a reincarnation of King Trisong Deutsen. Several of his revealed treasures are included in the Rinchen Terdzö, among which the most well known is the Kagye Deshek Düpa, a cycle of teachings focusing on the Eight Sadhana Teachings, and the biography of Guru Rinpoche called Sanglingma, now published as The Lotus-born (Shambhala). Nyang Ral means 'Braided one from Nyang,' and Nyima Özer means 'Ray of sun light.'
nyang rin po che|Nyang Rinpoche = nyang ral pa can nyi ma oser
nyang rin po che|Syn {nyang ral nyi ma 'od zer}. Nyang Ral Nyima Özer
nyang ting 'dzin bzang po|{rgyal po'i mchod gnas nyang ting 'dzin bzang po} Nyang Tingdzin Zangpo, the teacher most venerated by the king
nyan|{gzhan gyis rig na mi nyan} no good would come of it if people found out
nyan 'jog|obeying, heeding
nyan|obey; study; study; able to; 1) Abbr. of {nyan pa}. 2) Abbr. of {nyan thos}
nyan pa|1) to listen to, studying, obey, receive teachings, hear [a command]. 2) hearing. listening to the teachings, one of the {chos spyod bcu} 10 religious practices. Hearing, listening; {nyan pa, mnyan pa, mnyan pa, nyon} trans. v
nyan pa'i dbang|empowerment for studying
nyan pa'i tshul gtso che|the way to listen to the Dharma is important
nyan pa'i tshul|the proper way to listen
nyan pa po|a person listening; x {nyan pa po pha rol tu phyin pa drug dang ldan par bya'o} a person listening to the teaching should practise the six transcendent perfections
nyan pa po'i snod dag pa|the purity of the receiving listener
nyan pa po|the listener, hearer, pupil, disciple
nyan po|1) the ear. 2) the listener
nyan po|a listener; x {nyan po yan lag drug dang ldan} these are the six [transcendent perfections] of a listener
nyan po yan lag drug|six branches of ?
nyan rang gi khyad par|Def. by Jamgön Kongtrül: {rang rgyal gyi rigs can nga rgyal che bas sangs rgyas dang nyan thos kyis stong pa'i 'jig rten du slob dpon dang 'gran zla med par rang gcig pu byang chub mngon du byed 'dod pa dang/ nyon mongs pa rang bzhin gyis shas chung bas 'du 'dzi la mi dga' bar dben pa don du gnyer ba/ snying rje shar chung bas gzhan don la mi spro bar sems las chung ngur gnas pa/ nyan thos las shes rab zab pas gzhan gyis bstan ma dgos par rang gis shes nas byang chub mngon du byed pa'o/ /lam gyi khyad par bden bzhi mi rtag pa sogs bcu drug gi steng du rten 'brel bcu gnyis kyi 'jug ldog dang/ gang zag gi bdag med kyi steng du gzung ba rang bzhin med par rtogs pa ste bdag med phyed dang gnyis kyi sgo nas rtogs ris la khyad par yod par gsungs so}
nyan rang gi rgyud kyi 'gog pa gnyis|the two cessations in the mind-stream of hearers and self-buddhas. Syn {'gog pa gnyis}
nyan rang 'phags pa|noble shravakas and pratyekabuddhas
nyan rang 'phags tshogs|the noble assembly of shravakas and pratyekabuddhas
nyan rang|shravakas and pratyeka-buddhas, abbr. of {nyan thos}, {rang sangs rgyas}
nyan sa|shravakabumi, levels of hearers, the text Shravaka-bhumi, {nyan thos pa'i sa} the Shravaka Stages, Levels of Hearers
nyan|sgrub mi nyan bsam pa - to decide to desist from doing
nyan thos bcu drug|the sixteen shravakas [chief disciples of the Buddha]. [list them]
nyan thos dgra bcom pa|Arhats, shravaka arhat
nyan thos dman pa'i sa brgyad|[TRS 45-4]
nyan thos kyi dge 'dun|the Sangha of shravakas
nyan thos kyi gang zag gsum|the three types of shravaka person, 1) {'bras bu rim gyis pa}. 2) {chags bral sngon song} 3) {spang bya gcig car ba}
nyan thos kyi gzhung las 'byung|the scriptures of the shravakas mention that
nyan thos kyi lam shes pa'i lam shes|cognition of the path regarding knowledge of the path of the shravakas
nyan thos kyi rigs|the shravaka family, the hearer type
nyan thos kyi rtsa ba'i sde pa|the major shravaka schools, [8 phal chen pa, 10 gnas brtan pa]. The two basic Shravaka sects, {phal chen pa}, {gnas brtan pa}
nyan thos kyi sa|1) the shravaka stages. 2) Shravaka bhumi; n of text
nyan thos kyi sa bdun|the seven stages of shravakas. 1) {dkar mo rnam par mthong ba'i sa}. 2) {rigs kyi sa} 3) {mthong ba'i sa} 4) {bsrabs pa'i sa} 5) {'dod chags dang bral ba'i sa} 6) {byas pa'i srung ba'i sa} 7) {brgyad pa'i sa} [recheck]
nyan thos kyi sa brgyad|eight stages of the shravakas
nyan thos kyi sa brgyad|Shravakas, eight stages of
nyan thos kyi sa|shravaka-bhumi - 1) the shravaka stages. 2) name of the scripture {nyan sa}
nyan thos kyi sa|Shravaka bhumi; by Asanga, (T 4036)
nyan thos kyi sde snod|pitaka of the pious attendants
nyan thos kyi sde snod|Shravaka Collections
nyan thos kyi theg pa mngon par rtogs pa'i rigs|the type of person truly realizing the vehicle of the shravakas. One of {rigs can lnga}
nyan thos kyi theg pa pa|a follower / adherent of the shravaka vehicle
nyan thos kyi theg pa|shravaka vehicle, vehicle of the shravakas, vehicle of the pious attendants, vehicle of hearers or disciples, hearer vehicle, [first of the nine yanas. One of {theg pa gsum}
nyan thos kyi yon tan bco lnga|[TRS 41-5]
nyan thos kyi zhi ba'i ting nge 'dzin|Shravaka's samadhi of peace
nyan thos la sogs pa'i yid la byed pa|[derogatively] egotistical way of thinking
nyan thos ma|shravika, [a female follower of the Hinayana]
nyan thos mchog gnyis|the two supreme shravakas {sha ri'i bu} + {mO 'ud gal bu}
nyan thos mchog gnyis|Two supreme shravakas. Shariputra and Maudgalaputra. Two close disciples of Buddha Shakyamuni
nyan thos pa'i sgom|shravaka meditation, meditation of the pious attendants
nyan thos pa'i theg pa|shravakayana, the Vehicle of the Hinayana Disciples
nyan thos pa|Shravaka, [follower of Hinayana]; shravaka, a Hinayana disciple, "a listener"
nyan thos|proclaimer
nyan thos sa brgyad|the eight levels of shravakas. seeing the positive, type, eighth, restraint, free from desire, mastery, shravaka, pratyekabuddha. Comp. with {gang zag ya brgyad}, {nyan thos kyi sa bdun}
nyan thos sde bzhi|[TRS 38-6]
nyan thos sde drug|[TRS 44-6]
nyan thos|shravaka/ hearer of the teachings
nyan thos|shravaka. 'Hearer' or 'listener.' Hinayana practitioner of the First Turning of the Wheel of the Dharma on the four noble truths who realizes the suffering inherent in samsara, and focuses on understanding that there is no independent self. By conquering disturbing emotions, he liberates himself, attaining first the stage of Stream Enterer at the Path of Seeing, followed by the stage of Once-Returner who will be reborn only one more time, and the stage of Non-returner who will no longer be reborn into samsara. The final goal is to become an Arhat. These four stages are also known as the 'four results of spiritual practice.'
nyan thos|shravaka, hearer, pious attendants. disciples, hearer of the teachings listener, disciple [of the Buddha]; hearer of the teachings. Expl.: sgra don ni/ gzhan brten thos sgrog nyan thos/ /zhes pa ste/ de'ang legs sbyar skad du/ shra ba ka zhes pa nyan pa dang thos pa gnyis ka la 'jug pas nyan thos zhes bya ba yin te/ bu ddha sangs pa dang rgyas pa gnyis ka la 'jug pas sangs rgyas zhes brjod pa ltar ro/ /rnam pa gcig tu na/ gzhan brten thos sgrog ces pas/ slob dpon gzhan la brten zhing de las thos pa dang yul gzhan la sgrog pas thos sgrog gam nyan thos zhes bya'o
nyan thos|Shravaka, "listener," a Hinayana follower of the Buddha 372, 549
nyan thos theg pa|vehicle of pious attendants
nyan tu yod pa|able to receive / hear
nyan|x {de ltar nyan nas kyang} after you have listened properly to a teaching in this way
nya nyor|Syn {nya re nyo re}
nya pa|1) fisherman. 2) the eighth
nya pa|fisherman
nya phyis|mother-of-pearl; mother of pearl/ oyster shell/ oyster
nyar|1) Syn {nyar ba}. 2) oblong
nya ra byed pa|to look after, care for
nya ra nyo re|lazy, sluggish, frail, weak, fragile, fragility. indifferent. Syn {nya nyor}
nyar ba|{nyar ba, nyar ba, nyar ba, nyor} trans. v.; pf. of {nyar ba}; ft. of {nyar ba}; 1) to keep, guard, look after, take care of. 2) to deposit, store. 3) v. to remain, stay
nya re nyo re chung phud pa tsam|just this tiny, tender, podgy thing
nyar gdong|shin, shin-bone
nya rgyal|Syn {nya'i rgyal po}
nya rgya|nets, fishing net
nya rgyas pa|the phase of the full moon
nya rgyas|Syn {nya gang}
nya ri ram|a special type of relic-pills found in the ashes of accomplished beings after cremation
nyar nyar|oblong [shape]
nyar tshags|preservation, keeping
nya shi srung ba|a watchdog
nya stong brgyad gsum|the full moon, the new moon, the eighth day
nya stong brgyad gsum|the three special days. the eighth, fifteenth and thirtieth. the three special days. the eighth, fifteenth and thirtieth
nya stong|full moon and new moon; the full moon, the fifteenth day of the lunar calendar
nya tshes|day in the increasing phase of the month
nya yi khyim can|the second month
nya yi khyim|Syn {nya khyim}
nya zin nas|caught a fish
nya zla|the full moon
nye ba|1) yet. 2a) close, near, intimate, close friend. 2b) to be near, to be close, near to each other; to approach. 3) relatives, a relative of [so-and-so].
nye ba'i mtshams med lnga|the five sub-immediates
nye ba'i nyon mongs pa nyi shu|twenty subsidiary disturbing emotions
nye ba'i nyon mongs pa|sub-disturbances, subsidiary defilements, cognate passion
nye ba'i nyon mongs|the subsidiary disturbing emotions
nye ba'i rgyan|subsidiary / incidental ornaments [of a sambhogakaya deity]
nye ba'i rin chen bdun|abbr. of {nye ba'i rin po che sna bdun}; seven most precious possessions
nye ba'i rin chen bdun|the 7 subsidiary precious things/ adjuncts of royalty [khang bzang rin po che dang, mal cha..., lham..., ral gri..., gos..., pags pa..., tshal OR 1) *{lhwam dar}* - silk boots 2) *{stan}* - cushion 3) *{bzhon pa}* - carriage 3) *{mal cha}* - bedding 4) *{khri}* - throne 5) *{ral gri}* - sword 6) *{pags pa}* - lamb-skin]
nye ba'i rin po che sna bdun|the seven subsidiary precious things, the seven adjuncts of royalty, 1) {lhvam dar} silk boots. 2) {stan} cushion. 3) {bzhon pa} carriage. 3) {mal cha} bedding. 4) {khri} throne. 5) {ral gri} sword. 6) {pags pa} lamb-skin; [TRS 74-3]
nye ba'i sras brgyad|Eight Close Sons: Eight main bodhisattvas. Kshitigarbha, Akashagarbha, Avalokiteshvara, Vajrapani, Maitreya, Sarvanirvarana Viskambin, Samantabhadra and Manjushri
nye ba'i sras|Syn {byang chub sems dpa' sems dpa' chen po} 'close son', mahabodhisattva
nye bar brgyud|direct / short lineage; short lineage / transmission; close lineage. [mss]
nye bar bsnyen pa|entails the recitation of mantra and one-pointed prayerful devotion to a deity that is visualized, further ritual service
nye bar bsnyen pa|full approach. One of {bsnyen sgrub kyi yan lag bzhi} further ritual service
nye bar bsnyen pa'i dgongs pa|the intent of the full approach
nye bar bsnyen pa|stage of intimate approach
nye bar btab pa|{'chi bdag nad kyis nye bar btab pa'i tshe} when the Lord of Death strikes one down in agony
nye bar dgongs pa|to consider
nye bar 'dus pa|a comprehensive collection
nye bar gnas pa|to be in abeyance
nye bar gnas|to be in attendance
nye bar gos med|absolutely untainted / unpolluted
nye bar gtod par byed pa|to entrust
nye bar 'jog pa|close settling, thoroughly resting, close placement [of the mind on the object]
nye bar len pa|1) to cause, bring about, perpetuate. 2) grasp, grasping, perpetuating 3) to seize eagerly, to strive for, 4) close relationship [between mother and son]. to cling to; proximate/ material cause; perpetuation; to perpetuate/ be in intimate rapport with; the (5) skandhas
nye bar len pa bzhi|four graspings, the four perpetuators, 1) {'dod pa}. 2) {lta ba} 3) {tshul brtul mchog 'dzin, thul khrims brtul zhugs}, 4) {bdag tu smra ba}
nye bar len pa|{dad pas nye bar len pas yon tan myang} through such devotion you will experience all his qualities
nye bar len pa'i phung po|perpetuating aggregates, aggregate that perpetuates (cyclic existence) as its material cause
nye bar len pa'i rnam par shes pa|x {dri za nye bar len pa'i rnam par shes pa bar do na 'khyams pa} a driza, a consciousness on the point of seizing another rebirth, wandering in the intermediate state
nye bar len pa'i sdug bsngal|the misery of taking up the five aggregates. one of the {sdug bsngal brgyad} eight miseries
nye bar longs spyod|enjoy [the happiness]
nye bar longs spyod pa|Syn {nyams su myong ba} experience
nye bar mkho ba|require, need ['phral du mkho ba'am shin tu mkho ba,...Yi ge 'bri ba la nye bar mkho ba'i snag smyug sogs tsang ma gra sgrig byas yod
nye bar mkho ba|to require
nye bar mtshon pa|1) to illustrate/ identify precisely 2) 2) NTC: starting with, E.g., {dge ba 'di yis nye bar mtshon nas ni } - starting with the virtue established here" Alt: making this first mark
nye bar 'phar 'gro|Rahu
nye bar rgyu ba|motion, activity, movement, accompanying, moving, going together
nye bar|[Sanskrit emphatic particle], close, completely, absolutely, fully, thoroughly etc, intensifies verbal meaning; completely, fully
nye bar spyad pas lung ma bstan|{so sor brtag pa dang nyon mongs can gang yang min pa'i sems kyis longs spyod rnams spyad pa'o} 'Enjoyed indeterminates' are the experience of enjoyments by a frame of mind which is neither analytical nor disturbed.
nye bar spyad pa|to enjoy, use, utilize, experience, etc, [comp. with {spyad pa}
nye bar ston pa|he showed / taught them explaining each topic in minute detail
nye bar ston pa|to teach, expound, propagate, to reveal in detail
nye bar thob pa'i ye shes|the wisdom of full attainment, wisdom of close attainment
nye bar 'tsho ba|to cure / treat [a sickness]
nye bar 'tsho ba|way to recovery; x {nan tan nyams su len pa ni nad nye bar 'tsho ba'i 'du shes bskyed par bya'o} you should think of diligent practice as the way to recovery
nye bar zhi ba|has pacified deception
nye bar zhi ba'i dge ba|fully calming virtue
nye bar zhi bar byed pa|through pacifying
nye bar zhi ba|{sgo gsum nye bar zhi bas bsten} serve him with composure of body, speech, and mind
nye bar zhi bas lung ma bstan|{gzugs gzugs med na spyod pa'i nyon mongs pa rnams te zhi gnas dang ldan pa'i phyir 'bras bu mi 'byin pa'o,} 'Fully pacified indeterminates' are all the disturbing emotions experienced in the form realms and formless realms, which will not yield results since they are embraced by shamatha.
nye bar zhi ba thob|obtained great peace
nye bar zhi ba|tranquility, fully pacified, utterly calmed; thorough pacification; thoroughly pacified
nye bar zhi pa'i dge ba|{nyon mongs pa spong ba dang, 'gog pa'i snyoms 'jug dang, lhag bcas lhag med kyi myang 'das dang mi gnas pa'i mya ngan las 'das pa rnams so} 'Thoroughly pacifying virtues' are those of abandoning the disturbing emotions, of the serenity of cessation, of nirvana with remainder, of remainderless nirvana, and of nondwelling nirvana.
nye 'brel bral ba'i sdug bsngal bskal pa'i me 'obs 'dra|separated from their loved ones, it is as if they were attached to a fire wheel of suffering
nye 'brel|close relatives; 1) close relationship, to make close relations, relationship, relatives. 2) neighboring
nye 'brel|friends and relatives
nye 'brel|relatives
nye brgyud|direct / short lineage; short lineage / transmission; close lineage, short / direct transmission / lineage
nye brgyud gcod kyi khrid yig gsal bar bkod pa legs bshad bdud rtsi'i rol mtsho|a detailed introduction to the practice of the gcod teachings according to the revelations of bdud 'joms gling pa focusing upon {ma gcig khros ma nag mo}; by {sprul sku padma lung rtogs rgya mtsho}
nye brgyud gter ma|Direct lineage of the Revealed Treasures
nye brgyud gter ma|Short lineage of Terma. The Dharma treasures concealed chiefly by Guru Rinpoche to be discovered in the future by a tertön, a treasure revealer
nye brgyud gter ma|short transmission of terma, the direct lineage of treasures. The conceal Dharma Treasure of the Short Transmission
nye brgyud gter ma|Terma, short lineage of spiritual treasures
nye brgyud tshe rta zung 'brel 'chi med dpal gter|Amitayus and Hayagriva Combined, sadhana of, by Tangtong Gyalpo
nye bsgyur|prepositional prefixes [in grammar]
nye byas|related
nye char|recently, lately
nye 'dabs|1) foot of the mountain, base of the mountain, approach to the mountain, close to the foot of the mountain. 2) nearly, neighborhood, vicinity
nye dbang|vassal king; Vishnu/ ministers of Indra
nye dga'|Upananda
nyed pa|{nyed pa, nyed pa, nyed pa, nyed} trans. v
nye du|relatives
nye du|relatives, kinfolk
nye gnas|attendant
nye gnas|{bcom ldan 'das kyi nye gnas kun dga' bos byas nas} Ananda became the Buddha's personal attendant
nye gnas|{bcom ldan 'das kyi nye gnas su gyur to} became the Buddha's disciples
nye gnas byed pa|{rang sangs rgyas zhig gi nye gnas byas} became the disciple of a pratyekabuddha
nye gnas|disciple; an attendant
nye gnas rnams|the circle of disciples
nye 'gram|close to, near, nearly, neighborhood, vicinity
nye 'khor|all around; Syn {mtha' 'khor}
nye 'khor|a neighboring hell. Syn {nye 'khor ba'i dmyal ba} relatives
nye 'khor ba'i dmyal ba|adjacent hell; supplementary hell, the neighboring hells
nye 'khor ba'i dmyal ba bcu drug|supplementary hell
nye 'khor ba'i dmyal ba bzhi|the four circles of auxiliary hells, the four surrounding neighboring hells 1) {me ma mur} the fire pit. 2) {ro myags} the putrid swamp. 3) {spa gri gtams pa'i lam po che} the great road of blades. 4) {rab med} the river
nye 'khor ba phal cher|almost everyone nearby
nye lam 'pho ba'i khrid|instructions on the swift path of transference
nye lam 'pho ba|the short path of phowa, ejection of consciousness
nye lam 'pho ba|the swift path of transference
nye lam|the direct path, short cut
nyel ba|ill, sick
nye|near; {nye bar}, [Sanskrit emphatic particle], secondary, associated, direct, nearness
nyen khar 'jigs nas|having been afraid of the peril
nyen pa|endangered, pained by, possessed by/ afflicted/ hard pressed; to be pained, pinched, pressed; {nyen pa, nyen pa, nyen pa} intr. v
nyen srung|MG: insurance, security. [mss]
nyen|verb + nyen - danger the verb will occur; 1) danger, risk, hazard, disturbed, afflicted. 2) infected. 3) a relative; risk/ danger, threat
nye nyon|Def {thams cad kyang rtsa ba'i nyon mongs pa dang nye bas sam / nyon mongs pa chung ba yin pas der bzhag pa'o} associated defilements, secondary afflictions, subsidiary defilements, sub-disturbances
nyen|yong nyen 'dug pa - run the risk of
nye nyon nyi shu|twenty proximate. the twenty sub-disturbances. The 20 klesha associated defilements. 1) {khro ba} anger. 2) {khon du 'dzin pa} enmity, 3) {'tshig pa} gloom. 4) {rnam par 'tshe ba} harming, 5) {phrag dog} envy, 6) {g.yo} dishonesty, 7) {sgyu} deceit. 8) {ngo tsha med pa} lack of sense of shame. 9) {khrel med pa} lack of dread of blame. 10) {'chab pa} hypocrisy. 11) {ser sna} stinginess. 12) {rgyags pa} intoxication. 13) {ma dad pa} unbelief. 14) {le lo} indolence. 15) {bag med pa} carelessness. 16) {brjed ngas} ?, 17) - {shes bzhin min pa} ?, 18) {rmugs pa} sloth. 19) {rgod pa} excitedness. 20) {rnam par g.yeng ba} distraction. twenty proximate. the twenty sub-disturbances. The 20 klesha associated defilements. 1) {khro ba} anger. 2) {khon du 'dzin pa} enmity, 3) {'tshig pa} gloom. 4) {rnam par 'tshe ba} harming, 5) {phrag dog} envy, 6) {g.yo} dishonesty, 7) {sgyu} deceit. 8) {ngo tsha med pa} lack of sense of shame. 9) {khrel med pa} lack of dread of blame. 10) {'chab pa} hypocrisy. 11) {ser sna} stinginess. 12) {rgyags pa} intoxication. 13) {ma dad pa} unbelief. 14) {le lo} indolence. 15) {bag med pa} carelessness. 16) {brjed ngas} ?, 17) - {shes bzhin min pa} ?, 18) {rmugs pa} sloth. 19) {rgod pa} excitedness. 20) {rnam par g.yeng ba} distraction
nye po byed pa|to approach, to come close
nyer|abbr of {nye bar}
nyer bar son pa|to arrive at
nyer ba|to tan, curry, dress
nyer bsags|accumulate
nyer bsdogs bdun|the seven preparatory stages
nyer bsdogs mi lcogs med|capable preparatory stage
nyer bsdogs|preparatory stage
nyer bsdogs|preparatory stage; [preliminary stages]. preparation, preparatory stages {bdun} the seven
nyer bsdu'i rnal 'byor|practice of dissolution
nye reg pa|to wash
nyer gnas yo byad|x {khyed kyi nyer gnas yo byad 'dod pa thams cad la bsnyen bskur rnams bdag gis zhu'o} I will give you anything you need or desire for your holy life
nye rgyal|{nye rgyal ni sha ri'i bu zhes} Upatisya, now known as Sariputra
nye rgyal|Upatisya
nye rgyu|{nye ba'i rgyu} (more) immediat/ intimate/ proximate/ secondary cause
nye rigs|relatives
nye ring byed pa|to be intimate with some and distant with others
nye ring chags sdang byed pa|to harbor attachment toward some and hatred toward others
nye ring che ba|to strongly discriminate between beings
nye ring med pa|equally, without partiality
nye ring med pa|without partiality / close or distant, nor near or far
nye ring|prejudice
nye ring snyoms|without prejudice, impartial. (Lit. "equally near and far") [mss]
nyer 'jal|analogy. Syn {dpe nyer 'jal} [ggd]
nyer 'jal|nye bar 'jal ba
nyer len gyi phung po|heaps [parts of an individual], taken on [in various senses]. perpetuating aggregates
nyer len gyi phung po lnga|the five perpetuating aggregates
nyer len gyi rgyu|perpetuating cause
nyer len gyi rgyu|perpetuating cause; perpetuating cause, substantial cause
nyer len|perceptions {rang gi nyer len dbang du ma gyur bar} Without having mastered your own perceptions
nyer len|the original cause/ the cause of causes; {nye bar len pa} cause, substantial cause. [alt.] [closely] acquiring, grasping, substantial cause
nyer mchod bdun|1) {mchod yon}. 2) {'bas bsil} 3) {me tog} 4) {bdug spos} 5) {mar me} 6) {dri chab}
nyer mkho|abbr. of {nye bar mkho ba} necessary element/ prerequisite
nyer mkho'i bum bzang|{si tu dbon karma nges legs bstan 'dzin} text of the mtshur lugs of Tibetan astrology {skar rtsis nag rtsis}
nyer mkho lhag par mkhyen pa|specific knowledge of what is truly important
nyer mkho med pa las|your actions were not the ones required
nyer mkho|requisites {yo byad sgrub pa'i nyer mkho nor rdzas gang yang med} nor do I have any of the other requisites for practicing the Dharma
nyer sbas|PN. Upagupta [mss]
nyer sbyod|misspelling of {nyer spyod} [mss]
nyer spyad dbul|bring him all he needs
nyer spyad|enjoy
nyer spyad|needs {nyer spyad sogs 'di dgos par 'dug snyam pa} when you think there might be something he needs
nyer spyod|1) enjoyment, offering, the seven outer offerings, traditional sense offerings; materials. 2) necessities, the necessary materials [of offerings]
nyer spyod bdun|ting bdun tshar - the seven offering bowls
nyer spyod 'dzin pa|to experience, perceive
nyer spyod lnga|Five kinds of offerings. The desirable objects of the five senses
nyer spyod lnga|the five enjoyments. 1) {me tog}. 2) {bdug spos} 3) {mar me} 4) {dri chab} 5) {zhal zas}
nyer spyod|ritual articles, utility
nyer spyod rnam lnga|see {nyer spyod lnga}
nyer spyod sna bdun|the seven [outer] enjoyments / offerings. see {nyer spyod bdun}
nyer thob|full attainment; further/ close attainment; descending, darkness, near-attainment
nyer thob gzhi'i 'od gsal|ground luminosity of full attainment
nyer thob rag lam pa'i sems|mind of black near-attainment
nyer thob thams cad stong pa'i 'od gsal|the universal emptiness of
nyer 'tse ba'i dmyal ba|the occasional hells
nyer 'tshe|harm, injury
nyer zhi mya ngan las 'das pa|nirvana of total peace
nyer zhi|{nye bar zhi ba} totally subsided; nye bar zhi ba
nyes|{bsten nyes na} when used wrongly
nyes byas|infractions [in context of so tar vows]; sins; wrong-doing
nyes byas kyi sde|the 112 minor faults of the gelong
nyes byed sdom pa|to shun wrongdoing
nyes byes|infractions [in context of {so tar} vows]
nyes 'chab|to hide ones' faults
nyes chad gcod pa|to punish
nyes chad|punishment for a wrongdoing / infraction / transgression
nyes che|what misfortune!
nyes|crime, offense, fault; things go wrong; fault, evil, blame, imperfection, wrongdoing; evil
nyes dmigs|flaws, shortcoming, drawback, deficiency; defect; disadvantage[s]; imperfection, inherent fault, bad effect, crime, retribution, disadvantage, negative consequence, grave consequences
nyes 'dzugs byas pa|accused, found at fault
nye skor|around, surrounding
nyes kun zad pa|faults will lessen
nyes ltung|fault and downfall, degradation, to transgress, degrading actions
nyes med bde bar btang|found innocent
nyes med|faultless
nyes med|innocent
nyes med|innocent, guiltless, not guilty {nyes med chad pas bcad pa} punished an innocent one
nyes na|at worst
nye sngon|MG: a short time ago (less than a month), in the recent past, lately. [mss]
nyes|{nyes pa}, to beat, hit; Syn {brdungs}
nyes pa bcab pa|hiding one's faults
nyes pa brgyad|eight shortcomings
nyes pa bsam gyis mi khyab pa 'byung ba|will only bring you inconceivable ills
nyes pa|detriment
nyes pa gleng ba|ex {nyes pa nam yang ma gleng} never broadcast the defects of
nyes pa gsum|the three faults: 1) the three medical humors rnam par ma gyur pa'i skabs lus gso bskyed kyi bya ba byed cing, rnam par gyur na lus la gnod cing sun 'byin pa'i zug rngu'i nyes pa gtong ba'i rgyu byed pa rlung mkhris bad kan gsum la zer; 2) the three poisons [Rgyud la yod pa'i 'dod chags zhe sdang gti mug gi nyes pa dug gi rtsa ba gsum
nyes pa'i cha|{khong gi mdzad pa la skyon nam nyes pa'i cha cung zad kyang med do} all his actions are utterly flawless and unerring
nyes pa'i rtsa ba|the root of evil, root-causes of negative actions
nyes pa'i skyon|impurities and defects
nyes pa lnga|five shortcomings
nyes pa lnga|five shortcomings; the five faults [in shamatha], {le lo}, {gdams ngag brjed pa}, {bying rgod}, {'du mi byed pa}, {ha cang 'du byed pa}
nyes pa lnga spang 'du byed brgyad|eight types of mindfulness that discard the five shortcomings
nyes pa med pa|has no flaws
nyes pa med par thag bcad|acquitted
nyes pa med pa zhus|be found faultless {gnyis kar nyes pa med pa zhus} asked that they both be found faultless
nyes pa|{nyes pa ma bzod pa} unable to bear the consequences of mistakes
nyes pa|{nyes pa, nyes pa, nyes pa} intr. v.; 1) wrong doing [short meal chant], evils blames, evil, bad, blemish, offensive, fault, objection, violate samayas. wrong or noxious; fault; a fault
nyes pa|to beat, hit; Syn {brdungs}
nyes po|evil, criminal, offensive
nye sras bsngags brjod|separate verse works in praise of the eight chief bodhisattvas: Manjushri, Avalokiteshvara, Vajrapani, Maitreya, Kshitigarbha, Sarvanivarana-Viskambhin, Akashagarbha, and Samantabhadra
nye sras|the Closest Sons
nyes skyon|imperfections and defects, harm, injury
nyes skyon med pa|flawless
nyes spyad|wrongdoing, negative action, negative action / activity
nyes spyad|wrongdoing; syn {mi dge ba'i las}
nyes spyod sdom pa'i tshul khrims|discipline of refraining from misdeeds / wrongdoing. controlling malpractices. One of {tshul khrims gsum}
nyes spyod sdoms pa|refrained from misdeeds
nyes spyod spang ba'i dge ba bcu|the ten virtues of abandoning wrongdoing
nyes spyod|wrongdoing, misdeeds; malpractice, negative actions; unwholesome forms of behavior
nyes tshogs|shortcomings
nyes yangs|to pardon for an offense, give amnesty
nye zho|damage, mishap, accident
nyi|1) two. Abbr. of {gnyis}. 2) the sun. Syn {nyi ma} 3) the 38th
nyi brgya|two hundred
nyi 'char|sunrise
nyid|1) -ness, [used to form abstract nouns. 2) it, itself, the very, the same, namely, just, exactly. 3) self, itself, oneself, himself, herself, yourself. 4) nature. 5) as soon as; ness; (the thing) itself/ selfsame; in fact; himself, itself; you; himself, herself, itself, myself; very, same
nyid cag|CM: khyed cag, you (h., pl). Å  nyid cag bde bar yod pa thos pas phran dga' po byung, "Hearing that you are well, I was happy," or "I was happy to hear that you are well." [mss]
nyid du|already
nyid du|as
nyid gcig pu yin pa|you alone
nyi dkyil|the disk of the sun, Abbr. of {nyi ma'i dkyil 'khor}
nyid kyi rnam par rol pa|his own emanation
nyid kyis na|{de'i phyir na dang don gcig}, i.e., it is for this/these reason/s. [mss]
nyid kyis spyad pa|done by oneself
nyid ma gtogs gzhan|only he and no one else
nyid phur|rubbing, grating
nyid rang|you, yourself
nyi dros|morning time [8-10 a.m.]
nyi gdugs|umbrella, parasol
nyig nyig|loose, slack, lax
nyi gung|noon, midday. Comp. with {nyin gung}
nyi 'khor|the course of the sun
nyi khri brgyad stong|twenty eight thousand
nyi khri chig stong|twenty-one thousand
nyi khri snang ba|Aryavimuktisena's "Illumination of the 25000 stanza Perfection of Wisdom."
nyi khri snang ba|nt. Elucidation of the [Perfection of Transcendent Knowledge in] Twenty Thousand Stanzas
nyi khri|Twenty Thousand; 1) twenty thousand. 2) the Prajnaparamita in 20.000 verses
nyi khri|Twenty Thousand [verses of Prajnaparamita]
nyi khyim|the [12 zodiac] houses of the sun
nyil ba|to decay; {nyil ba, nyil ba, nyil ba} intr. v
nyi ma|1) sun [R]; 2) water male sheep year {chu mo lug} Subhanu, [the 17th year; 3) a day; 4) Sunday
nyi ma bcu gnyis|1) the twelve periods of the day. {byi ba}, {glang}, {stag}, {yos}, {'brug}, {sprul}, {rta}, {lug}, {spre'u}, {bya}, {khyi}, {phag}. 2) the twelve gods of the sun
nyi ma bdun|the seven suns [at the end of the kalpa]
nyi ma 'bum|one hundred thousand suns
nyi ma byang bgrod kyi dkar phyogs|while the sun is in its north-bound 'white interval'
nyi ma byang bgrod|the sun's northern declination
nyi ma bzang po|a good / auspicious day
nyi ma dang zla ba|a sun and moon
nyi ma|day, date; 1) Syn {chu mo lug} Subhanu, [the 17th year, Female Water Sheep]. 2) the sun. 3) a day. 4) Sunday. Syn {gza' nyi ma}
nyi ma de ring nas|from today onward
nyi ma gsal ba|brilliant sun
nyi ma gung|at noon
nyi ma'i dkyil 'khor|a sun disc
nyi ma'i dkyil 'khor la rgyu skar 'gran pa bzhin|like a star competing with the sun
nyi ma'i dkyil 'khor|orb / circle / disc of the sun, sun disk
nyi ma'i gnyen|1) Sun Friend, the kinsman or friend of the sun, an epithet of Buddha Shakyamuni. 2) the lotus flower
nyi ma'i gnyen|kinsman or friend of the sun - Adityabandhu
nyi ma'i gung|at noon time. Syn {nyi gung}
nyi ma'i 'od dang nam mkha'i char dang 'dra|as vital as the rays of the sun or as rain from the sky
nyi ma'i 'od ltar 'bar ba|shines as if lit by the sun
nyi ma'i 'od mdangs|sunlight, sunshine
nyi ma'i 'od skor|the circle of light around the sun
nyi ma'i 'od|sunlight, sun rays, sun's brilliance
nyi ma'i 'od zer|1) Syn {nyi ma'i 'od}. 2) Syn {nyang ral nyi ma'i 'od zer}
nyi ma'i rgyud|descendant of the sun, Buddha Shakyamuni
nyi ma'i seng ge'i 'od|Surya Singha Prabha
nyi ma'i snying po|1) the disk / circle of the sun, heart of the sun. Syn {nyi ma'i dkyil 'khor}. 2) Surya-garbha [Buddha]
nyi ma lho bgrod|the sun's southern declination
nyi ma lung dgon pa|Nyimalung Monastery, in Domey
nyi ma mang po'i bar du|over many days
nyi ma nub pa'i grib so ltar|as the shadows of the setting sun vanish into darkness
nyi ma nub|the sun has set
nyi ma phar bzhud pa|sunset
nyi ma phyed|noon; half a day
nyi ma rgas pa|to sun sets
nyi mar skam|to dry in / be exposed to the sun
nyi mas dros pa|lto bgrangs nyi mas dros pa - a full stomach, sitting comfortably in the sun
nyi ma shar ba lta bu|to rise and shine like the sun
nyi ma shar ba ltar|{sangs rgyas kyi bstan pa nyi ma shar ba ltar mdzad pa} made the teachings of the Buddha have shine like the sun
nyi ma shar|east
nyi ma snang ba|Sunlight, one of the {phyogs bcu'i sangs rgyas} the buddhas of the ten directions
nyi ma sprin las drol ba lta bu|x {'bras bu'i dus su nyi ma sprin las drol ba lta bu dgos} reach their result, like the sun coming out from behind the clouds
nyi mas tshig pa|burned by the sun
nyin byed|bringer of daylight. A common poetic euphemism for the sun
nyin byed dbang|the Sun Lord
nyin byed|sun, [light giver]. 'maker of day'
nyin|daytime; day
nying|1) self, own. 2) re-, again, quint-, innermost
nyin 'ga'|(during) a few days
nyin gang|all day
nyin gcig|another day
nyin gcig|+ ja thug - a day's supply of tea and soup
nyin gcig|One day
nyin gcig|One day,
nying dgos|vital necessity
nying g.yog|own servant
nyin gi rnal 'byor|daytime yoga
nying 'khrul|compound/ secondary confusion; double-delusion, fantasies
nying khu|1) essence, quintessence. 2) juice. 3) spirit, wine. 4) essence, extract, juice
nying lag|minor parts of the body, fingers, toes, ears, nose etc; vital parts/ secondary limbs, nose, eyes, fingers, etc
nying ma gter ma'i lugs kyi sku gsum|1) {chos sku 'od med mgon}. 2) {longs sku spyan ras gzigs dbang} 3) {sprul sku 'gro 'dren pad ma 'byung gnas}
nying mtshams sbyar ba|1) v. to be reborn, reincarnate, continue on, re-appearance [after death, of the aggregates of a new life], take rebirth. 2) n. transmigration, continuation of future lives. 3) to be conceived, connected
nying phur|rubbing, grating
nying po'i bstan pa|essential teachings (which in this case teach about sugatagarbha); essential teachings [which in this case teach about sugatagarbha]
nying slob|own student [student's student]
nying sprul|re-emanation, re-incarnation
nyin khag btang dgyes phul ba|offered food for one day
nyin 'khor ba|neighboring
nyin ltar|every day, all the time, all day long, the whole day; all day long, the whole day, all the time, every day, daily
nyin mis btsigs pa rnams mtshan mo lha 'dres bshigs te|by night the spirits destroyed whatever had been built by men during the day
nyin mo|day, day time, during the day
nyin mo'i skar ma las kyang dkon pa|an occasion rarer than a star in the daytime
nyin mor mi 'du ba|gathering of people during the day. See {'du ba gsum}
nyin mtshan bar med|throughout day and night, around-the-clock
nyin mtshan|days
nyin mtshan du|day and night {nyin mtshan du mdzes ma 'ba' zhig dran pa} he thought of Sundari day and night
nyin mtshan khor mo yug|day and night
nyin mtshan med par|throughout day and night
nyin mtshan med par|whether it be day or night, around-the-clock
nyin par|during the day
nyin par gyi dus su|in the daytime
nyin pa|the waking state/ awake/ daytime
nyin phyed|half a day, half day; half a day, a half day
nyin re bzhin|each day, every day
nyin re bzhin gyi bya rgyu|daily activities
nyin re'i nyi ma chod dus med pa|the days seem endless
nyin skar tsam|as rare as seeing a star in the daytime
nyin srib can|sporadic, occasional
nyin tho|diary
nyi nub|sunset
nyin zhag|every day; period from sunrise to sunrise; 'solar day', a day and a night [24 hours], the time it takes for the sun to circumambulate the 4 continents. {yud tsam sum cu}
nyi 'od 'khyil ba|the sun [always] shines
nyi 'od|sunlight, sunshine
nyi 'og|under the sun; 1) the world. 2) China
nyi rdul|'sun-particle' {nyi zer gyi rdul}, a particle of dust in a sun beam
nyi rdul 'tshubs pa ltar|like swirling particles of dust in a sun bean
nyis brgya|2 hundred
nyis brgya lnga bcu'i gdul khrims|two hundred and fifty disciplines of the Vinaya
nyis 'bum|2 hundred thousand
nyis bzo|ambivalent
nyi sgrol byed|Syn {shing so sprel} Tarana, [the 18th year, the Male Wood Monkey]
nyi shar|sunrise
nyi shar|sunrise, early morning
nyi shu dgu|the twenty-ninth day
nyi shu lnga|the twenty-fifth day
nyi shu nye bar nyon mongs pa|rage, arrogance, ignorance, view of mundane aggregates and doubt, and the twenty subsidiary conflicting emotions
nyi shu pa'i rab tu byed pa|Twenty Verses; Vimshatika-karika; Vasubandhu, 4th or 5th century
nyi shu pa'i tshig le'ur byas pa|the Vimshaka-karika by Vasubhandu. One of the {pra ka ra na sde brgyad} the Eight Prakarana of Vasubhandu; the Vimshaka-karika by Vasubhandu. One of the {pra ka ra na sde brgyad}. the Eight Prakarana of Vasubhandu
nyi shu pa|Twenty
nyi shu rtsa brgyad blang dor gyi bshags pa|Confession of Twenty-eight Points for Adopting and Avoiding
nyis pa|second point
nyi tshe|1) limited duration, very short time. 2) Syn {nyi tshe ba'i dmyal ba}
nyi tshe ba|ephemeral/ simple, single; 1) local, limited, exclusive, uncommon, restricted, occasional. 2) small part, fragmentary. 3) individual, for a single person. 4) day-life, living no more than a day, short-lived. 5) Syn {nyi tshe ba'i dmyal ba} 6) content with a limited activity; a short time, one day; temporary, intermediate
nyi tshe ba'i dmyal ba|occasional hell, local hell, day-life hell, ephemeral hells, individual / ephemeral / occasional hell [where former inhabitant is released when a new one arrives]; an intermediate hell
nyi tshe ba'i rtogs pa|stong nyid nyi tshe ba'i rtogs pa - limited realisation of emptiness
nyi tshe ba'i spros pa|temporary / transient constructs
nyi tshe ba|limited, approximation
nyi tshe ba|the Temporary Hells
nyi tshe'i dmyal ba|beings in the Temporary Hells
nyi tshe'i dmyal ba|Syn {nyi tshe ba'i dmyal ba}
nyi tshe'i sangs rgyas|pratyekabuddha. Syn {rang sangs rgyas}
nyi zer gyi rdul|1) dust mote in a sunbeam. 2) a measure the size of seven {glang rdul}
nyi zhwa|sunhat. Syn {sho khal}
nyi zla|1) the sun and moon. 2) the top ornament of a stupa
nyi zla ga'u|sun and moon box
nyi zla gnyis su gyur pa|transformed into a sun and a moon
nyi zla gza' 'dzin|the day of a solar or a lunar eclipse
nyi zla gza' skar|sun, moon, and stars
nyi zla gzhon pa|to ride the sun and moon
nyi zla'i bgrod pa|the course of the sun and moon
nyi zla'i chas|the sun and moon attribute
nyi zla'i gdan|sun and moon seat
nyi zla'i snang ba|the light of the sun and moon
nyi zla kha sbyor gyi rgyud|Tantra of the Union of Sun and Moon
nyi zla kha sbyor gyi rgyud|Tantra of the Union of Sun and Moon. This tantra shows which experience a person undergoes in the intermediate state, the bardo, after passing away. It teaches how to resolve one's master's oral instructions during the bardo of this life, how to stabilize awareness during the bardo of dying, how to attain enlightenment through recognizing awareness during the bardo of dharmata, and, if necessary, how to be assured a rebirth in a natural nirmanakaya realm during the bardo of becoming and there attain buddhahood without further rebirths
nyi zla kha sbyor|Union of Sun and Moon, name of a Tantra of the {man ngag sde}
nyi zla kha sbyor|Union of sun and Moon. One of the 17 Dzogchen tantras
nyi zla kha sbyor|Union of the Sun and Moon
nyi zla od zer legs ldan rdo rje|Tertön Nyida Özer, Lekden Dorje: 1512-1625
nyi zla skar ma|the sun, the moon, and the stars
nyo ba|ft. of {nyo ba}; {nyo ba, nyos pa, nyo ba, nyos} trans. v.; to buy
nyob ba|{nyob ba, nyob pa, nyob pa} intr. v
nyob pa|to feel bored
nyob to|apathetic
nyo|carrot
nyog pa|soiled, dirtied
nyogs bying|too soft, soft, tender, weak
nyol|sleep!; imp. of {nyal ba}
nyon cig|Listen!; listen
nyon|listen!; imp. of {nyan pa}
nyon mong gi sgrib dang shes bya'i sgrib kyis dag pa|purity resulting from the removal of the obscuration of conflicting emotions and the obscuration covering the knowable
nyon mong|Klesha. Disturbing emotions that agitate one's mind and obscure the buddha nature
nyon mong pa'i sgrib pa|afflictive, obstructions, obstructions to liberation
nyon mong pa'i sgrib pa|emotional obscuration, afflictive obstructions
nyon mongs can|defiled
nyon mongs can gyi rnam rtog|Def. by Jamgön Kongtrül: {'dod khams kyi rnam rtog mi dge ba rnams so}
nyon mongs can gyi sa mang drug|Def. by Jamgön Kongtrül: {rmongs dang bag med le lo dang/ /ma dad rmugs dang rgod pa'o/ /mi dge ba'i sa pa chen po gnyis ni/ ngo tsha med pa dang khrel med pa}
nyon mongs can gyi yid|disturbed mind. Def. by Jamgön Kongtrül: {shes pa gang zhig dus rtag tu gsal ba'i rnam par nga'o snyam yid la byed pa'i nga rgyal gyis khengs pa dang ldan pas rlom sems shing ngar sems pa'i bdag nyid can yin pas na yid du bzhag pa gang yin pa de ni nyon mongs can gyi yid kho na}
nyon mongs can ma yin pa'i rnam rtog|Def. by Jamgön Kongtrül: {dge ba zag bcas dang/ lung ma bstan dang/ zag med kyis bsdus pa'i rnam rtog rnams so}
nyon mongs chung ngu'i sa pa bcu|Def. by Jamgön Kongtrül: {khro dang 'khon 'dzin g.yo phrag dog /'tshig dang 'chab dang ser sna dang/ /sgyu dang rgyags dang rnam 'tshe}
nyon mongs dang 'dres dug can lta bu skyon|to mix negative emotions with what you hear is to be like a pot with poison in it
nyon mongs dri ma dreg pa chags pa lta bu|emotionality is like a filthy stain [on cloth]
nyon mongs drug|the six disturbances, {ma rig pa} ignorance, {'dod chags} desire, {khong khro ba} anger, {nga rgyal} arrogance, the {tshom} doubt, {lta ba} belief], {rtsa nyon drug}
nyon mongs|klesha 1) disturbed, weary/ troubled/ miserable; turbulent. 2) disturbing emotions, negative emotion. passions, affliction, emotionality, delusion, affect, bad thought, conflicting emotions, fettering passions; [something that is difficult which muddies the stream of awareness], hardship; Def: sems kyi rgyu'am byed pa ma zhi ba
nyon mongs kyi sgrib pa|obscuration of passion; obscurations due to the passions
nyon mongs kyi snyigs ma|impurity of conflicting emotions
nyon mongs lhan skyes|innate affliction
nyon mongs lhan skyes|innate affliction, innate affliction, innate delusion
nyon mongs lhan skyes|innate afflictions
nyon mongs med pa|disturbancelessness; one of {zag med ye shes kyi sde tshan nyer gcig}; appeasing
nyon mongs med pa'i ting nge 'dzin|the samadhi free from disturbing emotions
nyon mongs mngon gyur|manifest / present disturbance
nyon mongs nad 'joms kyi sman pa|the physician who cured the disease of the obscuring emotions
nyon mongs pa bdag gi tsha gdung skyabs su gsol zhus pa|pray that you will relieve me of the searing pain of my terrible afflictions
nyon mongs pa can gyi ma rig pa|Def. by Jamgön Kongtrül: {'khor ba'i rgyu thar pa la sgrib byed nyon mongs pa'i sgrib pa}
nyon mongs pa can gyi ma rig pa|ignorance with negative emotions
nyon mongs pa can gyi yid|disturbed mind / mental faculty, mind of disturbing emotions
nyon mongs pa can kyi yid|defiled mind
nyon mongs pa can ma yin pa'i ma rig pa|Def. by Jamgön Kongtrül: {thams cad mkhyen pa la sgrib byed shes bya'i sgrib pa}
nyon mongs pa can ma yin pa'i ma rig pa|ignorance devoid of negative emotions
nyon mongs pa dang 'dres|x {yid la bzung kyang nyon mongs pa dang 'dres na} if you remember the teachings but mix them with your negative emotions
nyon mongs pa dang shes bya'i sgrib pa|the veils of disturbing emotions and dualistic knowing; emotional and cognitive obscurations
nyon mongs pa|disturbances, disturbing emotion, emotionality, klesha, affliction, negative / conflicting emotion, [defilement, passion]. misery, trouble, pain. disturbing emotion; passion, negative emotion, afflictive emotion; emotionally tainted. Syn {phra rgyas}
nyon mongs pa|disturbing emotions. The five poisons of desire, anger, delusion, pride, and envy which tire, disturb, and torment one's mind. The perpetuation of these disturbing emotions is one of the main causes of samsaric existence
nyon mongs pa drug|the six conflicting emotions
nyon mongs pa dug gsum|Three poisonous emotions. Attachment, anger, and delusion
nyon mongs pa dug lnga|Five poisonous kleshas
nyon mongs pa dug lnga|five poisons of disturbing emotions; Five poisonous kleshas
nyon mongs pa'i bdud|Mara of Emotion
nyon mongs pa'i kun nas nyon mongs pa|the bad thought group of bad thoughts
nyon mongs pa'i rlung|klesha prana; kleshavayu, passion winds, winds (or psychic energies) defiled by the passions
nyon mongs pa'i rlung|Klesha prana. The defiled energy current within the body
nyon mongs pa'i sa pa|disturbance bases
nyon mongs pa'i sdug bsngal mi bzad pa dang bcas bskyod pa|moved by the unendurable pangs of emotionality
nyon mongs pa'i sgrib|or kleshavarana - The obscuration of conflicting emotions
nyon mongs pa'i sgrib pa|emotional obscuration, obscuration due to the passions / afflictive emotions; disturbance-veil, obscuration / veil of the disturbances; Expl: {thar pa la sgrib byed}
nyon mongs pa'i sgrib pa|Obscuration of disturbing emotions. The emotions of the five poisons: anger, desire, stupidity, pride and envy
nyon mongs pa'i sgrib pa|veil of disturbing emotions; Mipham Rinpoche: {nyon mongs shin tu drag po rgyun chags pas lam la 'jug mi nus pa nyon mongs pa'i sgrib pa} The 'veil of disturbing emotions' is the inability to enter the path because of ongoing and very strong disturbing emotions. One of {sgrib pa gsum}
nyon mongs pa'i snyigs ma|{khyim pa'i dge phyogs rgud byed nyon mongs pa'i snyigs ma} 'degeneration of disturbing emotion' is the decline in the virtues of householders; one of {rtsod dus kyi snyigs ma lnga}
nyon mongs pa'i yid|emotionally afflicted/ tainted ideational consciousness
nyon mongs pa lnga|Five disturbing emotions. Anger, desire, delusion, pride and envy
nyon mongs pa lnga ye nas dag pa'i rang bzhin ye shes lnga|the self-nature of the five passions primordially pure, is the five wisdoms
nyon mongs pa med pa|without emotionality
nyon mongs pa rags pa|strong obscurations
nyon mongs pa sbyong ba'i dmigs pa|objects for purifying afflictions
nyon mongs pa spong ba|abandoning the disturbing emotions
nyon mongs|Skt. kleshas. Emotions, conflicting/negative/obscuring
nyon re mongs|how tiring! brings nothing but afflictions; increases kleshas
nyon re mongs|What an affliction!
nyon sgrib|{nyon mongs pa'i sgrib pa} emotional obscuration; [alt:] obstruction which are the afflictions, afflictive obstruction. the obscuration of emotional defilements, the veil of the disturbances, disturbance-veil, klesha obscuration
nyon shes|abbr of {nyon sgrib dang shes sgrib}
nyon shes|the defiled mental consciousness, abbr. of {nyon mongs pa can kyi yid kyi rnam shes}
nyon yid|afflicted mind consciousness, disturbed mental cognition, disturbed mind consciousness, disturbed mind, {nyon mongs pa can gyi yid, nyon mongs pa'i yid kyi rnam par shes pa} Defiled mind; disturbed mind
nyon yid|disturbed mind [consciousness]
nyon yid|disturbed-mind consciousness
nyon yid|emotional consciousness
nyon yid kyi rnam shes|afflicted mind consciousness
nyon yid|nyon mongs pa'i yid kyi rnam par shes pa - Defiled mind. The aspect of mind which, taking the all-ground as reference, conceives the thought "I am," one of the eight collections of consciousnesses
nyor|imp. of {nyar ba}; a rectangle
nyo sha|meat that we buy in a shop
nyos|imp. of {nyo ba}
nyos pa|commodity; pf. of {nyo ba}
nyos pa|to buy
nyo ti|a pear
nyo tshong byas pa|traders gather for the market
nyo tshong byed|to merchandize
nyug pa|{nyug pa, nyugs pa, nyug pa, nyugs} intr. v.; to besmear, to rub gently, to stroke, to caress; ft. of {nyug pa}
nyug rtsa me tog|Cathusian pink
nyug rum|a eunuch
nyugs|imp. of {nyug pa}
nyugs pa|pf. of {nyug pa}
nyul ba|{nyul ba, nyul ba, nyul ba, nyul} intr. v.; to wander; to wander, roam around, creep; to wander or rover about, to pass privily or steal
nyul ba|to roam
nyul ba|wander far and wide, ranging through
nyul le|random negative forces; type of spirit
nyul ma|a scout/ detective
nyul|to roam around, travel about; 1) roaming through, to frolic, to wander. 2) spy, watchman
nyung ba|little, minority, scarcer, fewer, small, few
nyung bu|awl
nyung dkar|yungs dkar - Mustard seeds
nyung du 'gro ba|to reduce decrease
nyung du gtong ba|to reduce, decrease
nyung med pa|not less than
nyung mtha' la'ang|at least
nyung nyung|a little, few
nyung|small, few, lack, to be short of; few/ rarely, seldom
nyva chu|tendon, sinews
nyva ka ba ba spu sdong po|could stand up straight and finally became adult. Lit. 'the shins become (as sturdy as) pillars and the down (on the body) becomes (like) stalks.'
nyva sha khyi la byin|letting the dogs tear at her calves
'o bas|occurs in {mtshal dmar kyi bad kyis brgyan}. adorned with a border of vermilion fur
o bo lags|h younger brother
'o brgyal ba|hardship
'o brgyal byung ba|to have trouble
'o brgyal|hardship; fatigue, weariness, want, inconvenience, trouble, hard time, weariness, hassle, to be weary, grow faint, suffer, to grow faint, fatigue, inconvenience
'o brgyal mdzad pa|you will have to go to a lot of trouble
'o brgyal|up a leather pouch with milk
'obs|pit/ ditch/ oven; pit, trench
'o byed|kissing
'o byed pa|to kiss
'od 'bar ba|a gleaming
'od 'bar ba|shining
'od 'bar|{nyi ma ltar 'od 'bar ba} shone with light as brilliant as the sun
'od 'bar|radiant, brilliant, splendorous, to shine
'od 'bar rong|Dazzling Ravine, in Tsari
'od bar rong|Öbar Rong, in Tsari. See Dazzling Ravine
'od bkra ba|brilliant, dazzling, shining
'od bkrag|brightness, shine
'od bkye ba|to shine, radiate, emit light, brilliant, dazzling, shining
'od brgya|Syn {'od zer brgya pa}
'od byed pa|Radiant. The third of the ten bhumis
'od byed pa|the Illumining One. [Third bhumi], to shine, be luminous; illuminating, producing light
'od byed|the Illuminating
'od bzang|beautiful light; suprabha [buddha]
'od chem chem byed pa|shimmer, glisten, glare
'od chem chem|dazzling, radiant, shining, shimmering, glistering, glaring
'od chen po|bright
'od chen po|Mahaprabha [buddha]
'od chim chim|sparkling with light, glittering, twinkling
'od chung|lesser light [1st lesser level of the 2nd dhyana realms [R]
'od chung|Lesser Light; one of the three abodes in {bsam gtan gnyis pa}
'od chung|Limited Light, the first realm in {bsam gtan gnyis pa} one of the 28 classes of gods in the form realm {gzugs kyi khams} on the first absorption {bsam gtan dang po}
'od chung tshad med 'od 'od gsal gsum|the three abodes of: Lesser Light, Measureless Light, and Radiant Light
'od cing gsal ba|luminous and radiant, light and cognizant
'od dang sku|lights and images, bodily forms
o ddi ya na|Uddiyana
o ddi yan|Uddiyana. Syn {o rgyan}, {u rgyan}
'od 'dom gang|an aura six feet wide; light [around your body] six feet wide
'od dpag med kyi thod can|who has Amitabha as [her] crown ornament
'od dpag med|(Limitless Light) Amitabha; Amitabha, Boundless, Infinite Light
'od dpag med pa|ma
'od du gsal ba|luminous, shining brightly, radiant with light
'o de yin|That's right!
'od gang|a mass of fire
'od gsal ba'i rang bzhin|luminous, cognizant nature
'od gsal ba'i ye shes|luminous wakefulness, the knowledge of the Clear Light, a primal awareness of Clear Light; luminous wisdom, the wisdom of luminous wakefulness
'od gsal ba|luminosity, luminous; sheer clarity radiance; radiant, bring light; bright light. 2) lucid wakefulness
'od gsal ba nyid|lucid wakefulness; luminosity
'od gsal bde ba'i ting 'dzin|the samadhi of bliss and luminosity; blissful samadhi of luminosity
'od gsal bzhi|the four kinds of luminosity. {stong pa'i 'od gsal}, {shin tu stong pa'i 'od gsal}, {stong pa chen po'i 'od gsal}, {thams cad stong pa'i 'od gsal}
'od gsal chos kyi sku|Luminous dharmakaya
'od gsal chos nyid kyi bar do|{chos nyid 'od gsal kyi bar do}
'od gsal chos nyid|luminous nature, nature of luminosity, the luminous absolute nature
'od gsal chos sku'i bstan pa|the teachings of the luminous dharmakaya. Syn {rdzogs pa chen po}
od gsal|clear light
'od gsal dang po|first Bardo, the first luminosity [at death while the prana is still in the central channel]
'od gsal dbyings|the clear light of (empty) space
'od gsal dbyings|the realm, space of luminosity
'od gsal gnyis pa|the second luminosity
'od gsal gnyug ma'i ngang|innate state of luminosity
'od gsal gnyug ma'i ngang|the innate state of luminosity
'od gsal gnyug ma'i rig pa|luminous natural awareness
'od gsal gsang skor ba rnams|the secret cycles of luminosity
'od gsal gsang skor|Secret Cycle of Luminosity. An aspect of the Instruction Section of Dzogchen
'od gsal gyi gnas gsum|Three Abodes of Radiance
'od gsal gyi khams|the natural sphere of the luminous state. Syn {'od gsal gnyug ma'i rig pa, mi shigs pa'i thig le}
'od gsal gyi ngang|brilliant continuum
'od gsal gyi rlung|wind of luminosity
'od gsal gyi rlung|Wind of luminosity; the wind manifesting from the extremely subtle wisdom wind. From this wind of luminosity appear the slightly more gross wind of the manifest aspects of appearance, increase, and attainment. From that again appear the gross ten winds such as the life-upholding wind (srog 'dzin gyi rlung)
'od gsal gyi snang ba|experiences of luminosity, luminous manifestations
'od gsal gyi snang cha|manifestation of luminosity
'od gsal gzhi'i ye shes|luminous ground wisdom
'od gsal khregs chod kyi lta ba|the luminous view of Cutting Through
'od gsal kyi dkyil 'khor|the mandala of luminosity
'od gsal lha'i gdung rabs|lineages of descendants from the gods
'od gsal lhun grub|naturally present luminosity
'od gsal|Luminosity. A key term in Vajrayana philosophy signifying a departure from Mahayana's over-emphasis on emptiness which can lead to nihilism. According to Mipham Rinpoche, 'luminosity' means 'free from the darkness of unknowing and endowed with the ability to cognize.'
'od gsal|luminosity. Literally 'free from the darkness of unknowing and endowed with the ability to cognize.' The two aspects are 'empty luminosity,' like a clear open sky, which is the cognizant quality of the nature of mind; and 'manifest luminosity,' such as five-colored lights, images, and so forth. Luminosity is the uncompounded nature present throughout all of samsara and nirvana
'od gsal|luminosity, prabhasvara [1 Of the 28 classes of gods in the {gzugs kyi khams} form realm, the 3rd realm in the {bsam gtan gnis pa} R]
'od gsal|luminous, lucent, lucid, luminescent, radiant, light. luminous; brilliance, radiant light. radiant clarity 1) luminous clarity, luminosity; brightness, clarity, lucidity, clear light. 2) One of the 28 classes of gods in the {gzugs kyi khams}. the third realm in the {bsam gtan gnyis pa} form realm of the {bsam gtan gnyis pa ba'i}. the 2nd absorption; Prabhasvara,[a class of gods]; 3) luminous wakefulness, cognizance, 6) inner radiance. the radiance or luminosity of mind-as-such, occurring between the waking and the dream states. the Clear Light inner radiance
'od gsal ngang|luminous state
'od gsal ngo sprad gdab|instructions given for showing the luminosity
'od gsal ngo sprod|pointing out the luminosity, instruction given for showing the luminosity
'od gsal nyer bsdu'i rnal 'byor|practice of dissolution into luminosity
'od gsal phug|Luminous Cave, in Tö, Mangyul, one of Milarepa's caves in Tö, Mangyul
'od gsal phug mo che|Ösel Phukmoche, Great Cavern of Brilliant Light, at Khardo
'od gsal phug|Ösel Phuk, one of Milarepa's caves in Tsang
'od gsal phug|The Luminous Cave in Rongphu {rong phu}
'od gsal phyag rgya chen po|luminous Mahamudra; the clear light Mahamudra
'od gsal|Radiant Light; one of the three abodes in {bsam gtan gnyis pa}
'od gsal rang gi rang mdangs|natural radiance of luminosity; luminosity, the natural radiance of your own mind, the natural radiance of luminosity
'od gsal rdo rje snying po'i bstan pa|the doctrine of the adamantine essence of the Clear Light, (Syn. Dzogchen)
'od gsal rdo rje snying po|Luminous Vajra Essence
'od gsal rdo rje snying po|Luminous Vajra Essence. A synonym for the Great Perfection, Dzogchen, in general, and the Instruction Section of Dzogchen, in particular
'od gsal rdo rje snying po|Luminous Vajra Essence, Indestructible Nucleus of Inner Radiance. the dimension of the buddha-body of reality. Syn {rdzogs chen}
'od gsal rdo rje snying po|Radiant Vajra Essence
'od gsal rdzogs pa chen po|the luminously clear great perfection, the radiant great perfection, luminous great perfection
'od gsal rgyun chad med pa'i klong du|in the vast expanse of unceasing Clear Light
'od gsal rnal ma|real luminosity
'od gsal rnam pa bzhi'i ye shes|the four wisdoms of luminosity
'od gsal rnam pa bzhi|{ye shes bzhi}, {chos kyi sku'i}
'od gsal rnam par mi rtog pa'i dbyings|the nonconceptual space of luminosity
'od gsal rtags bcu|10 signs of inner radiance [smoke etc] [R]
'od gsal rtags bcu|Ten Signs of Inner Radiance. These are enumerated in Longchenpa, {phyogs bcu mun sel} p. 344, as smoke {du ba}, mirage {smig rgyu}, clouds {sprin}, fire-flies {me khyer}, sunlight {nyi ma}, moonlight {zla ba}, the blazing of gemstones {rin po che 'bar ba}, eclipse {sgra gcan}, starlight {skar ma}, and rays of light {'od zer}
'od gsal sgyu ma|luminous magic; {kun snang ting 'dzin}
'od gsal sprul pa'i rdo rje|the secret tertön name of Jamyang Khyentse Wangpo
'od gsal thig le chen po yi ge med pa'i dbyings|the luminous space of the great sphere beyond words
'od gsal ye shes|luminous awareness
'od gsal zung 'jug la thim|luminosity dissolved into union
'od gsal zung 'jug la thim pa|Luminosity dissolving into union. One of the dissolution stages during the bardo of dharmata
'od gsal zung 'jug|luminosity of union, unified luminosity
'o dkar|white milk color [with a slight bluish tinge]
'od khyim|light spheres, dome of light
'od khyug khyug|sparkling with light, glittering, twinkling
'od kyi glang po|Prabhahasti
'od kyi 'khor lo|wheel of light
'od kyi lus|Body of light. The body of light of the five wisdoms. It's devoid of materiality
'od kyi phung po 'bar ba|blazes like a mass of light
'od kyi phung po|mass of light
'od kyi rang bzhin can|as though made of light
'od kyi rang bzhin can|of, possessing the nature of light
'od kyi sbu gu|tube[s] of light
'od kyis gang ba|filled with light
'od kyi sku|body of light
'od kyi sku|light-body
'od kyi zer thab|light ray, beam of light
'od kyi zer thag|rays of light
'od ldan|lustrous [sun]
'od lde gung rgyal|Old man mountain, highest of Central Tibet's mos sacred mountains
'od le|a palanquin (?)
'od lham lham|Syn {'od chem chem}
'od lnga gdugs ltar snang ba|the parasol-Like five lights
'od lnga'i tshom bu|a cluster of five-colored light
'od lus|the Body of Light; body of light
'od ma|cane, bamboo
'od ma'i tshal du|in the Bamboo Grove
'od ma'i tshal|the bamboo grove
'od ma'i tshal|the Bamboo Grove
'od ma'i tshal|the Bamboo Grove {bcom ldan 'das rgyal po'i khab 'od ma'i tshal ka lan ta ka'i gnas su bzhugs tshe} when the Bhagavan was residing in Rajagriha in the Bamboo Grove of Kalandaka
'od ma'i tsher ma can|thick with thorny bamboo
od ma|{ya rabs} superior, supreme, gentleman, throat, neck
'od mdangs|bright light; brightness, radiance, brilliance, splendor, shine
'od mdo|texts read at the time of funeral ceremonies
'od mer mer ba|blazing, ablaze
'od mi 'gyur ba|Changeless Light
'od mi 'gyur ba|[the dharmakaya buddha of] Changeless Light
'od mi 'khrugs pa|the second of the {rdzogs chen ston pa bcu gnyis}
'od mtshan stong 'bar|blazing with thousands of radiant marks, radiant, blazing with light
'od mtshan stong 'bar thugs rje'i dpyid|spender of compassion blazing, shinning with thousands of radiant marks
'o dod 'bod|in despair calls out
'o dod 'bod pa|to utter [a]. terrifying cry, cries out
'o dod 'bod|to lament loudly, call for help
'o dod|cried out, terrifying cry, lamentation, wailing, cry for help; cry, lamentation, to cry out
'o dod drag po|loud wailing/ a cry for help; fierce lamentation
'od 'phro|Arcismant [Buddha]. radiating light rays, to shine, illuminate
'od 'phro ba|Brilliant. The fourth of the ten bodhisattva bhumis
'od 'phro ba can|radiant, effulgent, glitter, shine
'od 'phro ba|radiating (4th bhumi); 1) the Flaming One. [Fourth bhumi]. 2) to shine, glow, illuminate, Brilliant, glitter, be radiant, emitting light, effulgent
'od 'phrod ba|the radiant fourth level of a bodhisattva
'od phung du gshegs pa|to depart / pass away within a mass of light. Syn {'ja' lus thob pa}
'od phung klong|orb of light
'od phung|mass of light, brilliance
'od|radiance, light, splendor [luminosity, shine, brilliance, brightness[R]
'od|radiance, light, splendor, luminosity, shine, brilliance, brightness, radiancy
'o dran dpal gyi dbang phyug|one of Padmasambhava's 25 disciples
'o dran dpal gyi dbang phyug|Palgyi Wangchuk of O-Dren. A great scholar and tantrika, he attained siddhi through practicing Guru Drakpo, the wrathful aspect of Padmasambhava. Palgyi Wangchuk means 'Resplendent Lord.'
'od rgyag|to shine, illuminate
'od rtsa ka ti shel kyi sbu gu can|the light nadi Kati Crystal Tube
'od sbyin|gift of light
'od sku|his body made of light; body of light
'od snang|light
'od snang 'phro ba|to radiate light
'od spro|to emanate light
'od srung bgres po|Elder Protecting Light; tenth of {ston pa bcu gnyis}
'od srung|Buddha Kashyapa
'od srung chen pa|Mahakashyapa, the tenth of the {rdzogs chen ston pa bcu gnyis}; Mahakashyapa
'od srung chen po|Mahakashyapa
'od srung chen po|Mahakashyapa, important monk follower of the Buddha; the tenth of the {rdzogs chen ston pa bcu gnyis}
'od srung chen po|Mahakashyapa. The disciple to whom the Buddha entrusted the care of the Sangha; the first of the patriarchs
'od srung|Kasyapa. 1) Kashyapa Buddha who preceded Shakyamuni in this bhadrakalpa 2) Mahakashyapa, one of the buddhas principal, arhat-monks
'od srung rdzogs byed|one of {mu stegs pa'i ston pa drug} [nihilist]
'od srung|{sangs rgyas 'od srung} Buddha Kashyapa
'od srungs bgres po|Kashyapa the Elder
'od srungs|Dipamkara, [n. of the sixth buddha of this kalpa]; n. of the sixth buddha in this kalpa
'od srungs pa|one of {sde pa bco brgyad}
'od stong 'bar ba|brilliant, splendorous, lustrous, glorious
'od stong|splendor, brilliance
'od 'tsher ba|to sparkle, twinkle
'od 'tsher|glister, glisten, sparkling, twinkling, shining, glowing, emitting light, dazzling
'od 'tsher 'tsher|shining
'od zer brgya pa|hundred of radiances
'od zer byung ba|there was a burst of light
'od zer dri med|a kriyayoga tantra
'od zer dri med|[kriyayoga tantra] Spotless Rays of Light spotless rays of light
'od zer dri med|* Spotless Rays of Light
'od zer dvangs ma|light rays and essences
'od zer 'gyed pa|light shining
'od zer 'gyed pa|to emanate light, send forth rays of light
'od zer gyi tshogs|a mass of light rays
'od zer|light rays
'od zer lnga dang ldan pa|endowed with fivefold rays of light
'od zer 'phros pa|emanated rays of light
'od zer 'phros pa|shone with light
'od zer 'phros|sending out rays of light
'od zer phyogs bcur 'phros|rays of light shone into the ten directions
'od zer phyogs bcur 'phros te|were emanating rays of light in the ten directions
'od zer|rays of light; rays of light, light rays, light, luminous rays; radiance; light ray/ beam; light ray, ray, beam of light, light, radiance
'od zer skor gsum|Three Cycles of Light-rays, by Dakpo Tashi Namgyal
'od zer snang ldan|brilliant, radiant; radiant brilliance
'od zer spro ba|to illuminate
'od zer spro bsdu|emanating and absorbing rays of light
'od zer spro bsdus|emanation and absorption of the light rays
'od zer spros pa|to emanate rays of light
'og|below, under, underneath, beneath, down, after
'og|bottom [of a pile]
'og gi bang rim|the lower terraces
'og 'gro|to take a lower rebirth
'og 'gyu'i rnam rtog|undercurrent of thoughts; undercurrent of discursive thoughts; stream of subconscious gossip
'og 'gyu lta bur shor nas yengs pa|get distracted while lost in the 'undercurrent of thought'
'og 'gyu|undercurrent; subconscious gossip; subliminal mental stirring
'og gzhi rlung|the underlying wind base
'og gzhi|the base below
'og gzhi|the universal base; underlying ground (of mansion)
'og gzhi|universal base
'og 'jug|blouse
'og 'jug|shirt, undershirt
'og lam|Syn ({'og sgo}
'og ma'i theg pa|the lower vehicles
'og ma|later, the following; lower
'og ma|lowest
'og ma rnams 'char ba'i spros pa|later residual manifestations
'og ma rnams la'ang sbyar ba|combine the same with the following
'og ma rnams|the lower [vehicles]
'og ma|younger brother
'og min|1) {lcang lo can}; 2) Akani h a [Buddha field, deities' level, pure land of Vairocana, never-returner, highest of the {dge 'dun nyi shu}[R]
'og min|Akanishtha, the highest plane of existence; Akanishtha. Syn {lcang lo can} Akanishtha, the Unexcelled, Highest [realm]. highest pure land, buddhafield of Akanishtha; pinnacle pure realm; pure realm of Akanishtha/ Pinnacle Under Nothing. Syn {lcang lo can} Akanishtha, Highest Pure Land, the Unsurpassable Buddhafield, "Below None" [a deities' level], the Unexcelled, Highest [realm] 1) the fifth of the {gnas gtsang ma lnga} in the realm of form. 2) the place of enlightenment, 3) pure land of Vairochana, 4) unsurpassable. one of the 28 classes of gods in the {gzugs kyi khams} form realm of the {gnas gtsang ma'i} pure reaches. In Nyingma terminology is used to indicate an "invaluable" inner experience. See Longchenpa's {dpal gsang ba snying po de kho na nyid nges pa'i rgyud kyi 'grel pa} the place of {sangs rgya ba}, the pure land of {rnam par snang mdzad} the fifth of the {gnas gtsang ma lnga}
'og min|Akanishtha. The 'highest;' the realm of Vajradhara, the enlightened sphere the dharmakaya buddha. Often used as a synonym for 'dharmadhatu.'
'og min|Akanishtha, the Unexcelled Buddhafield, Unsurpassable Buddhafield
'og min|Akanishtha, the Unsurpassed; one of {gtsang ma lnga}
'og min chos kyi dbyings kyi pho brang|Dharmadhatu Palace of Akanishtha
'og min chos kyi dbyings kyi pho brang|the dharmadhatu palace of Akanishtha. the unexcelled realm
'og min dag pa'i zhing|the Unsurpassable Pure Land, the pure realm of Akanishtha
'og min dpal phun tshogs chos 'khor gling|alias {khams pa sgar} {smad 'brug chos sde chen po}
'og min du lhan skye kyi yum|Dorje Phagmo, for those who practice the {gsang sngags} the yidam descends and bestows the third initiation and by this there is the transition from tenth stage bodhisattva to buddha, the coemergent consort in Akanishtha
'og min 'gro ba|[never-returner] who goes to the highest, one of the {dge 'dun nyi shu}
'og min gyi zhing|Realm of Akanishtha; Akanishtha realm
'og min kar ma'i gtsug lag khang|Karma Vihara of Akanishtha An epithet of Tsurphu, the monastery of the Karmapa
'og min kar ma|Karma Gön of Akanishtha, in Kham
'og min mkha' 'gro'i tshogs khang|Ogmin Khandro Tsokhang, at Samye. Gathering Place of the dakinis of Akanishtha, at Samye. gathering place of the dakinis of Akanishtha; at Samye Chimphu
'og min pad ma bkod pa|Lotus Arrayed Realm of Akanishta
'og min pad ma drva ba'i zhing|Akanishta realm of Padmajala
'og min pad ma drwa ba'i zhing|Akanishta realm of Padmajala
'og min pad mo bkod pa'i zhing khams|the Lotus Arrayed Realm of Akanishtha
'og min pad mo bkod pa|Lotus Arrayed Realm of Akanishta. Akanishtha
'og min pa|the Unsurpassed [in the Form Realms]
'og min rdo rje'i zhing|the vajra realm of Akanishtha
'og min rnam pa drug|[TRS 137-6] short expl
'og min stug po bkod|Densely Arrayed Akanishtha
'og min stug po bkod pa|the sensually arrayed realm of Akanishtha
'og min|the highest heaven
'og min zhing|the realm / buddhafield of Akanishtha
'og nas|Das: adv. from below, from under: {'og nas 'ong}, come from below. [mss]
'og nas 'og|lower and lower
'og pag|apron, belt Syn {ska rag}
'og pa|subjects
'og phyogs pad ma can|one of the {phyogs bcu'i zhing khams} the [buddha] realms of the ten directions
'og phyogs pa|ma can - one of the {phyogs bcu'i zhing khams} the [buddha] realms of the ten directions
'og rim|lower level, rank, subordinate, inferior
'og rlung|the lower prana, wind, fart, flatus
'og rol tu|latter on
'og rol|underneath, the next below, after
'og sa|the level lower [than one's own]
og sdom|Adam's-apple
'og sgo|(Esoteric instructions associated with) the lower door. or secret center of the body, lower approach, the lower door. or secret center of the body
'og sgo'i man ngag|instruction associated with the lower gate, door
'og snang|light, brilliance, radiance, splendor
'og sngo|the anus
og tom|Adam's apple
og tshom|chin-beard
'og tu|below, under beneath, after, following, below [in a text]
'og tu bzhag|put underneath
'og tu 'chad pa|will be explained below
'og tu ltung bar gyur to|fell from his position
'o kha|milky white [with a slight tinge of green]
'ol ba|black horse
'ol|clover, trefoil
ol grong|Adam's apple
'ol gsal spyi tsam|vague or as a general idea
'ol kha'i gsang ba ye shes|Sangwa Yeshe cycle of Olkha, by Lelung Shepey Dorje
'ol kha mgar phug|cave of Dancing Dakini
'ol kha|Olkha, in U
ol mdud|larynx
'ol mo|besom, broom, brush
o lo|the confluence
'ol spyi|general, rough, vague, generally speaking, about; general or rough
'ol tshod du|surmised, assumed, supposed, presumed
'ol tshod|with doubt, not sure; approximation, guess, assumption, with doubt, not sure
'o ma bshibs bshibs byed|shaken and churned like milk for butter
'o ma bzho ba|to milk [a cow]
'o ma can gyi rgya mtsho|Milky Lake
'o ma can gyi rgya mtsho|Milky Lake; in the south-western direction of Uddiyana
'o ma can|{lho nub 'o ma can gyi rgya mtsho} on the Lake of Milk in the south-west; birthplace of Padmasambhava
'o ma dkrogs pa'i mar ltar|like milk that becomes butter when churned
'o ma 'dzags pa|{btsun mo kun gyi nu ma las 'o ma 'dzags pa} each queen wished to suckle him at her breasts
om A hUM|om ah hung; the seed syllables for the Body, Speech and Mind of all buddhas
'o ma'i mtsho la zla ris gsal ba bzhin|as clear as the moon mirrored in the Ocean of Milk
'o ma 'jo ba|to milk [a cow]
'o ma ldud pa|feeding milk
'o ma zi zi|paternoster pea
'om bu jo bo nor bu bsam 'phel|a deity
'om bu lha khang|Tibet's first palace
'om bu|neem. Kind of tree, a tamarisk
'om bu tshal|Tamarisk Forest, [the seat of the Tibetan kings near Samye]
om ma ni pad me hung|the Mani Mantra of Avalokiteshvara; Syn {yi ge drug pa}
oM mdzad ma|a form of Tara
'o mo ring lung|Syn {khyung yul}
o mo su|stocking
om shing|brace
om swa sti|may virtuous goodness prevail! {bde legs su gyur cig}
oM|the seed syllable for the Body of all buddhas
oM ye dhar ma|All phenomena arise from causes; Those causes and what puts an end to them Have been proclaimed by the Tathagata himself. He who truly speaks such words is the Great Shramana
'o na|If that is so, in that case, yes, well, then, however, syn. {des na} therefore, now then, means that if it is that way, then it is not okay. since the following fault will ensue. Similar to {gal te}; well then, means that if it is that way, then it is not okay. since the following fault will ensue. Similar to {gal te}; well. you might respond/ protest/ argue that.; well, in that case, yes, well then, O!, however, therefore; well, now/ if you ask
'o na|"Well then,"
'on|but
'on cig|I) CM: (rnying) 1) byon cig, "Come [here]!" 2) byin cig, "Give [me one]!" 3) khyer shog. II) Das: (tshur nga la phrod or khyer shig cig) give me or fetch me one; also = byon cig. [mss]
'ong ba dang khyad med pa|just as real as if [I] had come in person
'ong ba 'dug|was coming
'ong ba 'dug|will be, shall become
'ong ba'i mtha'|extreme/ limitation of coming
'ong ba'i mtha'|limitation of coming
'ong ba|lha chos 'ong ba - to make true Dharma come alive
'ong ba med pa|without coming
'ong ba|{'ong ba, 'ongs pa, 'ong ba} intr. v.; ft. of {'ong ba}; to come; will/ become
ong bu|ankle-bone, astragal, ankles
ong gu|a lamp
'ong nas|come
'ongs|came, past tense of {'ong}; came
'ong skor|in summer the farmers circumambulate the fields with the harvest in them [, men and women in fine clothes and ornaments shing mda' dar rnga rol sogs thogs te glu gzhas dang bcas . Regional custom of an auspicious festival
'ongs pa|to come; pf. of {'ong ba}
'ong|to arise, come, gain, arrive, to suffice, {yong}
'ong|will become
'on kyang|at any rate, in any case, but, yet, however, nevertheless; but, yet, notwithstanding. furthermore; well; "You might say (or think) so, but." or "I disagree."
'on kyang glo bur dri mas bsgribs|but this is concealed by adventitious stains
'on kyang|however
'on kyang|nevertheless
'on kyang|Nevertheless,
'on pa|deafness
'on pa|{'on pa, 'on pa, 'on pa} intr. v.; deaf; deaf, to be deaf
'on phu stag tshang|Guru Rinpoche's Tiger Lair
'on phu stag tshang|Onphu Taktsang, cave where Guru Padmasambhava gave the Vajra Kilaya initiation, in U
'on phu stag tshang|Onphu Taktsang; One of the thirteen Taktsang, or "Tiger Lairs", sacred caves in Tibet and Bhutan blessed by Guru Rinpoche. He was in Yonpu Taktsang, situated high at the head of the Yonpu Valley, that Guru Padmasambhava gave to Khandro Yeshe Tsogyal, the empowerment of Vajra Kilaya
'on rgyal sras skal bzang thub bstan|author of {sgrol dkar yid bzhin 'khor lo'i sgo nas tshe sgrub}
'on seng|to pay attention, to watch, to spy
'on te|nevertheless, yet; or if not, or else, or also; else, yet, or if not
'or ba|{'or ba, 'or ba, 'or ba, 'or} trans. v.; to put or lady down
'or|dropsy, anasarca
'o rgya lo|grow weary; you will grow weary
'o rgyal|weary
o rgyan bla ma'i rnal 'byor|guru yoga of Padmasambhava
o rgyan bsnyen grub|Orgyen Nyendrub, one of the eight main traditions of Tibetan Buddhism, founded by Drubtob Orgyen pa
o rgyan bsnyen sgrub pa|a follower of this tradition {o rgyan rdo rje bsnyen sgrub}; one of the {sgrub brgyud shing rta brgyad}
o rgyan bsnyen sgrub|Uddiyana Tradition of Ritual Service and Attainment
o rgyan bstan 'dzin nor bu|author of {bde smon gyi spyi bshad byang chub sems dpa'i myur lam}
o rgyan bstan gnyis gling pa|gter ston
o rgyan chen po|Great master from Uddiyana. Same as Guru Rinpoche
o rgyan chen po|Great Orgyen
o rgyan chen po|Great Orgyen, Great master from Uddiyana. Padmasambhava; the Great Master of Uddiyana; Padmasambhava
o rgyan chen pos kyang|as the great one of Uddiyana says:
o rgyan chen po|The Great Master of Oddiyana
o rgyan chos kyi rgyal po|Dharma King of Uddiyana
o rgyan chos kyi rgyal po|Dharma King of Uddiyana. Same as Guru Rinpoche
o rgyan dri med|Immaculate Uddiyana; common male name
o rgyan dri med kun dga'|name of tertön
o rgyan gling pa|gter ston - (b. 1323)
o rgyan gling pa|gter ston, b. 1323
o rgyan gling pa|Orgyen Lingpa : gter ston, b. 1323; 1329-1367 /1329-1360?
o rgyan 'gro 'dul gling pa|sgam po mchog sprul v, b. 1757 of dvags la sgam po
o rgyan 'gro 'dul mchog gyur bde chen zhig po gling pa|Orgyen Drodül Chokgyur Dechen Shikpo Lingpa. The full name of Chokgyur Lingpa
o rgyan gu ru pad ma 'byung gnas kyis rdo rje'i gsungs 'khrul pa med pa'i gsol 'debs le'u bdun ma lo rgyus dang bcas pa|reverential petition to Padmasambhava - said to have been concealed by prince mu khri btsan po - rediscovered by gter ston bzang po grags pa and set down by rig 'dzin rgod kyi ldem 'phru can.
o rgyan gyi mkhan po|Learned Master of Uddiyana
o rgyan gyi mkhan po pad ma 'byung gnas|Padmasambhava, the preceptor of Oddiyana
o rgyan gyi slob dpon chen po|great master of Uddiyana
o rgyan gyi slob dpon|Master of Uddiyana. Another name for Padmasambhava
o rgyan gyi slob dpon rin po che|Precious Master of Uddiyana. Same as Guru Rinpoche
o rgyan 'jigs med chos kyi dbang po|dpal sprul - (b. 1808)
o rgyan 'jigs med chos kyi dbang po|dpal sprul, {dpal sprul} b.1808; Orgyen Jigmey Chökyi Wangpo [aka Paltrul Rinpoche {dpal sprul rin po che}
o rgyan mchog gyur bde chen gling pa|Orgyen Chokgyur Dechen Lingpa. See Chokgyur Lingpa
o rgyan mchog gyur gling pa|mchog gyur gling pa - gter ston - (1829-1870)
o rgyan mchog gyur gling pa|one of the ways of presenting the name of Chokgyur Lingpa
o rgyan mkha' 'gro'i gling gi lam yig thar lam bgrod pa'i them skas|account of a journey through India to o rgyan (swat); by {stag tshang ras pa ngag dbang rgya mtsho} (1574-1651)
o rgyan mtsho skyes rdo rje|"Adamantine Lake-Born [Master] of Uddiyana." R/GD: Epithet for Padmasambhava. [mss]
o rgyan|Oddiyana {rgya gar nub phyogs o rgyan mkha' 'gro ma'i yul} To the west of India lies Oddiyana, the land of the dakinis
o rgyan|Orgyen
o rgyan pad 'byung|the Lotus-Born Master of Uddiyana
o rgyan pad ma 'byung gnas|He, arisen from a Lotus, from the land of Orgyen.' one of Padmasambhava's names, Padmakara of Uddiyana
o rgyan pad ma 'byung gnas|Padmasambhava of Oddiyana
o rgyan pad ma 'byung gnas zhes bya ba|known as the lotus-Born of Oddiyana
o rgyan pad ma ka ra|Orgyen Padmakara. Same as Guru Rinpoche
o rgyan pad ma|Padmasambhava of Uddiyana; Orgyen Padma
o rgyan pa ngag dbang rgya mtsho'i mgur 'bum zal gdams zab don ut pa la'i 'phreng ba|the collected mystic poems and instructions of {stag tshang ras pa ngag dbang rgya mtsho}
o rgyan pa ngag dbang rgya mtsho|stag tshang ras pa ngag dbang rgya mtsho - (1574-1651)
o rgyan pa|the great master Orgyenpa; founder of {o rgyan rdo rje bsnyen sgrub}
o rgyan rdo rje bsnyen sgrub|one of the {sgrub brgyud shing rta brgyad}
o rgyan rdo rje 'chang chen po|the great Vajra-holder of Uddiyana
o rgyan rdo rje 'chang|Vajradhara / Vajra-holder of Uddiyana. One of the names of Guru Rinpoche
o rgyan rdo rje chen po'i pho brang|place name
o rgyan rdzong|Orgyen Dzong in Rishö (ri shod)
o rgyan rgyal po in dra bhu ti|Indrabhuti, the king of Uddiyana
o rgyan rin po che|Orgyen Rinpoche. Same as Guru Rinpoche
o rgyan rin po che|The precious master of Uddiyana. Syn {gu ru rin po che} Padmasambhava
o rgyan rje 'bangs nyer lnga|Padmasambhava, the king and the 25 disciples
o rgyan rje|Padmasambhava
o rgyan rnam rgyal|{'khrul zhig}
o rgyan rnam thar dpag bsam ljon shing|a brief biography of Padmasambhava attributed to ye shes mtsho rgyal; from the {zab pa skor bdun} rediscovered by the {gter ston o rgyan mchog gyur gling pa} (1829-1870)
o rgyan rog rje gling pa|1682-1725 - Orgyen Rogje Lingpa
o rgyan sangs rgyas gnyis pa|the second Buddha from Oddiyana
o rgyan sangs rgyas gnyis pa|the second Buddha from Oddiyana [Padmasambhava]
o rgyan sangs rgyas gnyis pa|the Second Buddha of Uddiyana
o rgyan sangs rgyas gnyis pa|the second buddha, Padmasambhava of Uddiyana
o rgyan sgrol ma|common lady's name; Uddiyana Savioress
o rgyan sgrub phug|meditation cave of the Guru of Orgyen (Padmasambhava)
o rgyan smin grol gling|Orgyen Mindröl Ling; major Nyingma monastery in Central Tibet; usually {smin grol gling}
o rgyan sprul pa'i glegs bam|by Shabkar
o rgyan sprul pa'i sku|Nirmanakaya of Uddiyana. Same as Guru Rinpoche
o rgyan thod phreng rtsal|Orgyen Tötreng Tsal, Padmasambhava
o rgyan thod phreng rtsal|Orgyen Tötreng Tsal. The secret name of Guru Rinpoche
o rgyan tshe dbang mchog grub|Orgyen Tsewang Chokdrub. The name of Tulku Urgyen Rinpoche
o rgyan|Uddiyana, Odiyana; {u rgyan}. 1) Uddiyana, the country. The country to the north-west of ancient India where Guru Rinpoche was born on a lotus flower. The literal meaning of Uddiyana is 'vehicle of flying' or 'going above and far.' 2) The master from Uddiyana, Padmasambhava. See also 'Orgyen' which is a corruption of the Indian word
o rgyan yul|the land of Uddiyana
o rgyan za hor ma|the Sahor style of depicting Padmasambhava
'or ma gru gsum|Orma Trusum, in Tö, Mangyul, Milarepa's field. See Triangle of Horma
'or ma gru gsum|Triangle of Horma, in Tö, Mangyul, Milarepa's field, in Tö, Mangyul 359
'os|appropriate; to be worthy; worthy
'o|sentence ending particle; kiss; milk; well, listen here!
'o sho|to laugh at
'o skol rnams|all of us
'o skol|we, us
'os med|it has to be that way, unworthy, improper, inappropriate, not required, unfitting, unsuitable; it has to be that way; discredit
'os med mod|required but. unsuitable but
'os pa|appropriate
'os pa|appropriate, jusitfied
'os pa|befitting, relevant, applicable
'os pa min|it is not right
'os pa|mi 'os - it is not right to
'os pa|(to be) suitable/ fitting/ valid
'os pa|to need, be required. entitled. should, ought to, must, deserve, be worthy of, be worth, worthwhile, right, proper, appropriate, suitable; appropriate; should, ought to, must, deserve, be worthy of, be worth, suitable; (to be) suitable, fitting, appropriate; to be worthy; worthy. See also {bya bar 'os pa}
'os po|reasonable, worthy, suitable, proper, fitting
'os shing mi 'os pa'i don gzhan bkod pa|presenting another meaning of what is worthy and unworthy [1of the ornaments of presenting another meaning [R]
'os 'tshams|fitting and appropriate
o tan ta pu ri|Odantapuri
Ot pa la|blue lotus; usually utpala
o tse|Ho! expression of {mtshar nyams}
o yan|uncommon abbreviation of {o rgyan} derivative of Sanskrit Uddiyana
'o yug|O-yug, [place in Central Tibet where Padmakara subdued the {brtan ma bcu gnyis}
'o yug|O-yuk; district in Central Tibet
'o zangs|Osang, monastery in Tsang
pa|1) agentive particle. 2) person from a country. 3) nominalizing particle. 4) past tense particle
pa|1) agentive particle; 2) person from ... country; 3) nominalizing particle; 4) past tense particle; 5) PA. [bod yig gsal byed bcu gsum pa 'di'i nga ro 'don tsul la skye gnas mchu dang, byed pa mchu, nang gi rtsol ba mchu gnyis phrad pa dang, phyi'i rtsol ba srog chung sgra med] 1) Ming gzhi'i pho yig cig; 2) male bdag po'i sgra zhig Rta pa,...Bod pa; 3) Ming mtha' zhig [Ga da na ba ma sa...Da drag ...Nga...Phyin pa,...Shes pa,...Rkang pa,...Skyob pa,...Rgyag pa,...Gnod pa,...Dam pa]; 4) ordinal # [gsum pa]
pa|1) male agentive particle; 2) person/ male from ... country; 3) nominalizing particle for verbs, -ing [all finals except ng, ' l r]; 4) past tense particle; 5) PA. [R] (6) ordinal #)/ [R]
pad|1) Abbr. of {pad ma}. 2) See {zhabs pad}
pad 'byung|Padmakara; Padmasambhava
pad 'byung yab yum|Padmasambhava with consort
pad 'dab|lotus petals
pad dkar rgya mtsho|{spa gro chos rje} alias {gzar chen chos rje}
pad dkar zhabs|the eminent Pema Karpo
pad dkar zhal lung|an astrological treatise by {rgya mtsho rnam gsum}: Phukpa Lhündrub Gyamtso, Khedrup Gyamtso, and Sangye Gyamtso
pad gdan|lotus seat / throne
pad gling|pad ma gling pa
pad ma|1) lotus, water-lily, 2) the lotus family, padma aspect; 3) Padmasambhava; 4) female genitals
pad ma ba dzra|Padma Vajra. Dechen Gyalpo
pad ma ba dzra|padmavajra, terma revealed at {gru gu'i lha brag} by {yongs dge gter ston mi 'gyur rdo rje} b. 1628
pad ma bde chen gling pa|great tertön an reincarnation of Lotsawa Vairochana
pad ma bdud 'dul|{nyag bla} 1816-1872
pad ma bhaN dza|padma bhanja. The word padma bhanja means authentic skull. 
pad ma bka' thang|Padma Kathang, Chronicles of Padma. Life-story of Guru Padmasambhava, revealed by Orgyen Lingpa
pad ma bka' thang shel brag ma|the Crystal Cave Chronicles of Padmasambhava; {u rgyan gu ru padma 'byung gnas kyi skyes rabs rnam par thar pa rgyas par bkod pa}; a biography of the Mahaguru Padmasambhava, said to have been discovered; by {u rgyan gling pa} at {shel gyi brag ri'i rdzong} in the {yar klungs} valley
pad ma bkod|Pemakö, district in South-east Tibet
pad ma brtsegs|Lotus Mound; the pure land of {'od dpag med}. Syn: {bde ba can}
pad ma brtsegs pa'i zhing khams|the realm of Lotus Mound
pad ma brtsegs pa|Lotus Mound. The pure realm of Buddha Amitabha {'od dpag med} Syn {bde ba can}
pad ma brtsegs pa sngags kyi rgyud|Tantra of the Lotus Mound Mantra. A tantra belonging to Kriya Yoga
pad ma bstan 'dzin|{smin gling khri chen} (1759-1776
pad ma bstan gnyis g.yung drung gling pa|Padma Tennyi Yungdrung Lingpa. The tertön name of Jamgön Kongtrül Lodrö Thaye
pad ma 'byung gnas|1) Padmakara. 'Lotus-born.' Same as Guru Rinpoche. Padmakara and Padmasambhava are interchangeable in Tibetan literature, sometimes is used the Tibetan translation Pema Jungney, sometimes the Sanskrit. 2) Pema Jungney. One of the 12 manifestations
pad ma 'byung gnas|In his Pond of White Lotus Flowers (p. 19-20) Shechen Gyaltsab Pema Namgyal explains that Padmasambhava was predicted in the Tantra of the Perfect Embodiment of the Unexcelled Nature, "Eight years after I pass into nirvana, I shall reappear in the country of Uddiyana by the name Padmasambhava and be the lord of the teachings of Secret Mantra." Following this prophesy, Padmasambhava appeared in this world in the following way: The fully perfected Buddha Amitabha, sovereign of the vajra speech of all the buddhas of the three times, resides in an immense celestial palace composed of the self-display of innate wakefulness in the center of the pure realm of Sukhavati. Inseparable from the luminous dharmakaya essence of Amitabha's mind, Padmasambhava is an unceasing miraculous display of the natural expression of compassionate energy, a manifestation of outer, inner and secret emanations that appear according to the countless beings to be influenced and to accomplish their welfare. In particular, in this world Padmasambhava appeared as the regent of Buddha Shakyamuni by taking birth from a lotus flower in Lake Danakosha. Through the miraculous display of his amazing deeds he was equivalent to a second buddha for Buddhism in both India and Tibet. On the relative level, in Maratika he appeared to realize the vidyadhara level of life mastery, the unified stage of the path of training, the realization of which is equal to that of a bodhisattva on the eighth level according to the causal vehicles. In the Cave of Yangleshö he acted as if reaching the Mahamudra level of the path of cultivation by the samadhi that illuminates the wisdom mandala of the nine divinities of Vishuddha and thus attained a state of realization corresponding to that of a bodhisattva on the tenth level according to the causal vehicles. In fact, his state of realization is indivisible from that of the buddhas of the three times and possesses the nature of wondrous manifestations that surpass the boundary of ordinary thought
pad ma 'byung gnas|Padmasambhava/Padmakara, the Lotus Born Guru, also known as Guru Rinpoche (gu ru rin po che), the master considered to be the "Second Buddha," who established Buddhism in Tibet
pad ma can gyi mtsho|the Lotus Lake
pad ma can|the lotus-endowed, padmini, lotus girl
pad ma chen po|great lotus
pad ma chen po ltar gas pa|Splitting Like a Great Lotus, n of a cold hell
pad ma chen po ltar gas pa|the Hell of Splitting Like a Big Red Lotus, one of {grang dmyal brgyad} eight cold hells
pad ma cod pan rtsa ba'i rgyud|Lotus Crown Root Tantra. A tantra belonging to Kriya Yoga
pad ma 'dab brgyad|eight petaled lotus
pad ma 'dab brgyad khrol bu'i sgrub pa|Fragment Sadhana of the Eight-petaled Lotus
pad ma 'dab brgya|hundred-petaled lotus
pad ma dang bhan dha|lotus flower and skull cup
pad ma dbang chen|1) Mighty Lotus. Same as the tantric deity Hayagriva, the chief heruka of the padma family. 2) Pema Wangchen, one of Jigmey Lingpa's names
pad ma dbang chen gyi rgyud|Mighty Lotus Tantra. Several Mahayoga tantras with resembling names occur in Vol. HA of the Nyingma Gyübum
pad ma dbang 'dus|(b. 1697) - religious figure from Nubri and Kutang / Lutang in central Nepal
pad ma dbang|Mighty Padma; Hayagriva
pad ma dgyes pa'i 'bangs|the joyful servant of Padma; [often Jamyang Khyentse Wangpo]
pad ma dkar po|'brug chen iv - (1527-1592)
pad ma dkar po|the 4th rgyal dbang 'brug pa - 'brug chen iv - (1527-1592)
pad ma dkar po|White Lotus, pundarika, - {dam chos} a great Drukpa Kagyü master and author; {'brug chen} iv, 1527-1592; white lotus
pad ma don grub|(1668-1744) - religious figure from Nubri and Kutang / Lutang in central Nepal
pad ma dri med pad ma dkar po|thugs rje chen po pad ma dri med dkar po, revealed by hUM ral bdud 'dul rtsal
pad ma drva ba'i zhing|the Lotus Net realm
pad ma drva ba|Lotus Net. Same as Padmajala, the pure land of Guru Rinpoche. The name of the pure land of Guru Rinpoche
pad ma drwa ba'i zhing|the Lotus Net realm
pad ma drwa ba|Lotus Net, [a buddha field]
pad ma gar dbang|1) Avalokiteshvara, "Lotus Lord of Manifestation". 2) Hayagriva
pad ma gar dbang blo gros mtha' yas|Padma Garwang Lodrö Thaye. Another name for Jamgön Kongtrül the first. Padma Garwang means 'Lotus Lord of the Dance,' and Lodrö Thaye means 'Boundless Wisdom.'
pad ma gar dbang chos spyod|Dharma Practice of Padma Garwang. A collection of daily practices included in the Chokling Tersar
pad ma gar dbang 'od gsal mdo sngags gling pa|1910-1991 - Dilgo Khyentse Rinpoche, Pema Garwang Ösel Do-ngak Lingpa
pad ma gar dbang 'od gsal mdo sngags gling pa|Pema Garwang Ösel Do-ngak Lingpa, tertön, a name of Dilgo Khyentse Rinpoche
pad ma gar dbang 'od gsal mdo sngags gling pa|{rab gsal zla ba} {dil mgo mkhyen brtse} 1910-91
pad ma gar dbang|Padma Gargyi Wangpo. The name of Jamgön Kongtrül the first
pad ma gar dbang phrin las 'gro 'dul rtsal|alias {kong sprul blo gros mtha 'yas} (1813-1899)
pad ma gar dbang phrin las 'gro 'dul rtsal|Jamgön Kongtrül the first
pad ma gar gyi dbang|Padma Gargyi Wangpo
pad ma gar gyi dbang phyug rtsal|Pema Gargyi Wangchuk Tsal. This is Jamgön Kongtrül's "secret" or Tantric name, which he received during a rtsa gsum dril sgrub "Practice of the Three Roots in Unison" empowerment in 1836, when he was twenty-three years old
pad ma gar gyi dbang po|Padma Gargyi Wangpo. 1) Syn Avalokiteshvara. 2) The name of Jamgön Kongtrül the first
pad ma ge sar gyi sdong po|in the heart of a lotus
pad ma ge sar|lotus antlers / pistils
pad ma gling pa|1450-1521 - Pema Lingpa, tertön {gter ston}
pad ma gling pa|Pema Lingpa: 1445-1521. Padma Dechen Lingpa was a mind emanation of the great translator Vairochana
pad ma 'gro 'dul gsang sngags gling pa|{thugs sras dri med} the son of {bdud 'joms gling pa}
pad ma gsung|Lotus Speech; one of {sgrub pa sde brgyad}
pad ma gsung|Lotus Speech; same as Hayagriva
pad ma gsung|Lotus Speech. The heruka of the padma family or the tantric teachings connected to this deity among the Eight Sadhana Teachings
pad ma 'gyur med rgya mtsho|smin gling rgyal sras, b. 1686
pad ma'i bka' chems|Testament of Padma. Revealed by the great tertön Nyang Ral, and presumably identical with the medium-length version of the Sanglingma biography of Padmasambhava, an English translation of which is published as The Lotus-Born (Shambhala Publications, 1993)
pad ma'i bzhin zhes|Padmamukha, Countenance like a Lotus
pad ma'i dbyangs can|Padma Sarasvati, lotus family of the melodious goddess
pad ma'i dkyil nas 'khrungs pa|born from the center of a lotus
pad ma'i ge sar|the antlers of a lotus flower
pad ma'i mig|lotus eyes
pad ma'i ngang tshul|Kamalashila. Kamalashila means Lotus Flower Character, which refers to Phadampa. 
pad ma'i 'od|Lotus Light
pad ma'i rdzing bu|a lotus pond
pad ma'i rigs|lotus family, padma family
pad ma'i sbubs su sku 'khrungs pa|born within a lotus blossom
pad ma'i skud pa las phra|finer than a lotus stamen
pad ma'i skyil krung|lotus posture
pad ma'i snying po|Lotus Essence, lotus seed
pad ma'i snying thig|[Dzogchen teachings of] Nyingtig of Padmasambhava
pad ma ka ra|Padmakara, [Syn Guru Rinpoche]
pad ma ka ra thod phreng rtsal|Padmakara Tötreng Tsal. Same as Guru Rinpoche
pad ma kha 'bus|the lotus-bud; one of Padmasambhava's crowns
pad ma khrag 'thung|Padma Heruka, "Lotus Blood Drinker"
pad ma kun tu 'chang|All-Holding Lotus
pad ma las 'brel rtsal|1231-59 - Pema Ledrel Tsal, tertön who discovered the Khandro Nyingtig
pad ma las 'brel rtsal|Pema Ledrel Tsal (1291-1315). The reincarnation of Pema Sal, the daughter of King Trisong Deutsen. The revealer of the Dzogchen teachings of Guru Rinpoche renowned as Khandro Nyingtig. His immediate rebirth was as Longchenpa. Pema Ledrel Tsal means 'Lotus Power of Karmic Link.'
pad ma ldan zhes|Padmavati
pad ma lha mtsho|Divine Lotus Lake; see {ma pham g.yu mtsho}
pad ma lha mtsho|Padma Lhatso, another name of Manasarovar. Divine Lotus Lake
pad ma lhun grub|(b. 1708) - religious figure from Nubri and Kutang / Lutang in central Nepal
pad ma|lotus ornament in the top of a temple
pad ma ltar cher gas pa|Great Splitting Like a Lotus
pad ma ltar gas pa chen po|Great Splitting Like a Lotus
pad ma ltar gas pa|[hell of] Splitting Like a Lotus
pad ma ltar gas pa|the Hell of Splitting like a Red Lotus, one of {grang dmyal brgyad} eight cold hells
pad ma ltar 'jam par mdzad nas|made as soft as lotuses
pad ma lung rtogs rgya mtsho|author of {nye brgyud gcod kyi khrid yig gsal bar bkod pa legs bshad bdud rtsi'i rol mtsho}
pad ma ma ti|{stag bla} 1591-1637
pad ma mdo sngags gling pa|Padma Do-ngak Lingpa. The tertön name of Jamyang Khyentse Wangpo
pad ma mkha' 'gro|Padma Dakini
pad ma mkha' 'gro|Padma / Lotus Dakini
pad ma mkhyen brtse'i 'od zer|Pema Khyentse Özer, one of Jigmey Lingpa's names
pad ma mthong grol|1) Padma Tongdröl. Lotus crown which liberates by sight. The crown worn by Guru Rinpoche. 2) Pema Tongdröl, a name given to Padmasambhava by the Bönpo
pad ma mthong grol|the lotus which liberates on sight
pad ma nyin byed dbang po|Pema Nyinjey Wangpo (1774-1853) "Lotus Daylight-Bringer Power". The name of the ninth Tai Situpa, who was the root-teacher of Jamgön Kongtrül
pad ma nyi zla brtsegs pa|layered lotus, sun, and moon
pad ma 'od 'bar|Radiant Lotus. Guru Padmabhasajvala. Padmabhasajvala. Lotus Shining-Light. Padmasambhava's name in the Könchok Chidü practice
pad ma 'od gsal mdo sngags gling pa|kun mkhyen bla ma ... - the omniscient master, Padma Ösel Do-Ngak Lingpa [Jamyang Khyentse Wangpo]
pad ma 'od gsal mdo sngags gling pa|Padma Ösel Do-Ngak Lingpa, alias Jamyang Khyentse Wangpo
pad ma 'od gsal mdo sngags gling pa|Padma Ösel Do-ngak Lingpa. The tertön name of Jamyang Khyentse Wangpo
pad ma 'od gsal mdo sngags gling pa|the tertön name of Jamyang Khyentse Wangpo
pad ma 'od gsal theg mchog gling|Pema Ösel Tekchok Chöling, Jigmey Lingpa's hermitage at Tsering Jong in Lokha
pad ma 'od kyi pho brang|the palace of Lotus Light
pad ma 'od kyi pho brang|the Palace of Lotus Light, [abode of Guru Rinpoche on the summit of zangs mdog dpal ri]
pad ma 'od kyi pho drang|the lotus-light palace
pad ma 'od|Lotus Light. The name of the palace in Guru Rinpoche's pure land, on {zangs mdog dpal ri}
pad ma|Padma. 1) Same as Padmasambhava. 2) The lotus family among the five buddha families
pad ma 'phrin las|{rdo rje brag rig 'dzin} ii, 1640?-1718
pad ma phrin las|rdo rje brag rig 'dzin - II (1640?-1718)
pad ma 'phrin las|rdo rje brag rig 'dzin ii, 1640?-1718. byang gter
pad ma|[pron parma] - county in 21th cent Tibet.
pad ma ra ga|lotus ruby
pad ma r'a ga|lotus ruby
pad ma rdzong|Pema Dzong, the Lotus Citadel, in Domey
pad ma rgyal mtshan|{blo gling mkhan zur}
pad ma rgyal po|Lotus King. Same as Guru Rinpoche. One of his eight manifestations
pad ma rgyas pa|unfolded, fully bloomed lotus
pad ma rigs kyi lha tshogs|the deities of the lotus family
pad ma rigs|lotus-family
pad ma rnam rgyal|zhe chen rgyal tshab; zur mang mkhan po
pad ma rtsegs pa|Lotus Mound, [buddha field of Amitabha]
pad ma sam bha wa|Padmasambhava
pad ma sam zhwa|Padmasambhava pandita hat
pad mas|by Padma(sambhava)
pad ma sgyu 'phrul drwa ba|Lotus Magical Net
pad mas 'khebs pa'i zhing|Lotus Covered Realm. Pure land manifested after the death of Chokgyur Lingpa
pad ma skyes|Lotus Born, - Syn Guru Rinpoche
pad mas mtshan|adorned with a lotus
pad ma snying po'i rgyud|Lotus Essence Tantra; terma of Chokgyur Lingpa
pad ma snying po|Lotus Essence; lotus seed
pad ma snying thig|Padma Nyingtig
pad ma spungs pa|Lotus Mound
pad ma spyan|lotus Eye, [Syn Avalokiteshvara]
pad ma thod phreng|Padma Tötreng
pad ma thod phreng rtsal|Padma Totrengtsal, "Lotus Skull-Garland Power", [secret name of Padmakara]
pad ma thod phreng rtsal|Padma Tötreng Tsal. The secret name of Guru Rinpoche meaning 'Powerful Lotus of the Garland of Skulls.' Powerful Lotus Skull Garland
pad ma thod phreng rtsal|Padma Yhotrengtsal, "lotus skull-garland power" [secret name of pad makara)
pad ma yang gsang drag po|a diety
pad mo dam pa'i dpal mnga'|one of the {phyogs bcu'i sangs rgyas} the buddhas of the ten directions
pad mo'i dpal nyid|one of the {phyogs bcu'i sangs rgyas} the buddhas of the ten directions
pad mo'i dra ba|Lotus Web, Lotus Net
pad mo'i drwa ba|Lotus Web, Lotus Net
pad mo'i sbubs|hollow / sphere of a lotus, lotus flower that hasn't yet opened
pad nyi|lotus and sun [disc]
pad pa|leech
pad phrin|Abbr. of {pad ma phrin las}
pa 'dra|it seems
pad rkyang|single lotus [flower]
pad sbubs|lotus bud
pad sder|lotus-plate, plate in the form of a lotus blossom
pad sdong chen po|great lotus stems
pad sdong|lotus stem
pad sdong pad ma'i khri steng du bzhugs pa|seated himself on a lotus throne
pad skor|pekor, turning / revolving lotus mudra
pad stong|thousand petaled lotus
pad tshal|lotus grove
pad zhu|{dbu la pad zhu mnabs pa} is wearing a lotus hat
pad zhva|Lotus crown. The crown worn by Guru Rinpoche
pad zhwa dmar po|red lotus crown
pad zhwa|Lotus crown; a lotus crown
pad zhwa|lotus crown [of Padmasambhava]
pad zhwa|lotus crown [R]
pad zla'i gdan|a lotus and moon seat
pad zla'i steng|upon a lotus and moon, on lotus and moon disks
pad zla|lotus and moon
pa'e tshal|Chinese cabbage
pag|brick
pa gor bE ro tsa na ra kShi ta|Vairochana the Translator
pa gor bE ro tsa na|Vairochana of Pagor. One of Padmasambhava's 25 disciples
pa gor|family name of Vairotsana; also spelled {spa gor} and {ba gor}
pags pa|skin, leather; skin, hide, foreskin
pags pa srab cing mdog gser 'dra ba|with delicate and golden skin. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
pags rigs|leather, skin
pags tshag|fur lined coat
pa ksha|see ""
pa kShi|title of Chinese dignitary
pa kshu|river
pa lags|father, dad (h)
pal la tu lA|scales of a balance
pan|1) pandita 2) {+ dza li ka} rainbow-colored, five-colored
paN chen bi ma la mi tra|the great pandita Vimalamitra
paN chen bi ma mi tra|the great pandita Vimalamitra
pan chen bla ma|Panchen Lama / - Incarnation lineage of the abbots of Tashi Lhünpo {bkra shis lhun po} monastery, established in the time of the Fifth Dalai Lama
paN chen er te ni|Panchen-erdini (Panchen Lama)
paN chen grags pa rgyal mtshan|Panchen Drakpa Gyaltsen
pan chen|great pandita
paN chen|great pandita, Panchen lama, mahapandita
paN chen|great pandita, Panchen lama; mahapandita
paN chen na' ro pa|the great pandita Naropa
paN chen na ro pa|the great Pandita Naropa
paN chen rin po che|Panchen Lama
paN chen shAk mchog pa|{sha kya mchog ldan}
paN chen zhing sde|county in 21th cent Tibet.
paN chung|minor pandita
paN Dhi ta dhar ma pA la|the pandita Dharmapala
paN Dhi ta dzi na mi tra|the pandita Jinamitra
paN Dhi ta|pandita
paN Di ta brgya dang rtsa brgyad|one hundred and eight panditas [invited to Tibet by king Trisong Detsen]
paN Di ta chen po|great scholar / pandita
paN Di ta'i dpyad bsgom|the analytical meditation of a pandita
paN Di ta|pandita. scholar or expert
paN Di ta|pandita, scholar. sm: {mkhas pa}. learnedness
paN Di ta smri ti|the pandita Smritijnana
pang dcal|floor
pang gdan|apron
pang|lap; the lap, bosom
pang leb|board, plank
pan gong phyag rgya pa|a Vinaya text
pang ras|apron
paN grub|panditas and siddhas, accomplished scholar
paN|pandita
pan tsa|Skt fivefold
pa nya tsa li ka|rainbow-colored, five-colored
paN zhu|pandita hat, sm: {paN zhwa}; pandita hat
pan zhwa|pandita hat
pan zhwa|pandita hat; {pan zhu}
paN zhwa rna ring|pandita hat
paN zhwa|scholar's cap, pandita hat
pa'o|{pa} + finishing particle
pa'o po|Chi. pocket
par|1) to print, to publish. 2) picture, photograph. 3) type, print, --{rgyag} to print, --{rko} to carve wood blocks. 4) pa+dat.-loc. 5) form, mould, picture, print, photograph, printer
par brjod pa|manyjushr'in'amasangg'iti; Mahayana Buddhist devotional work recalling the names of the bodhisattva Manjushri; includes a prayer based on the manyjushr'in'amasangg'iti
par bskrun|printing / publishing
par bu|fresh skull
par 'debs pa|printed, published
par 'debs|printing
par du bskrun|to publish
par du skrun pa|to publish, issue, print
par 'grems byed pa|to publish
pa ri|box
pa ri pi ri|flirting [girl]
par khang|press, printing house
par ma|printed matter edition
par mkhan|Syn {par pa}
par rgyag pa|to print. Syn {par 'debs pa}
par shing|wood-block
par skrun|publication
par tang|a hairy carpet
par tsa so ti|a kind of cotton cloth
par zhu gtong ba|to proofread, check
pas|1) pa + instrumental particle. 2) [vb. +--] because. 4) [vb. +--] question marker. 5) by, in consequence of, because, as, since, when
pas|and so
pa sang|{pa sangs}
pa sangs|1) Venus. 2) Friday [the planet Venus]
pa shi|a teacher
pas kyang|x {rgya gar dam pas kyang} this is why the Indian sage, Padampa Sangye, said:
pa snam|county in 21th cent Tibet.
pas na|That is why / therefore
pa tra|a bowl; flourishes
pa tra|convoluted pattern"
pa tra|Patra. A brick ornamented with flourishes. A gold patra possibly weighs several kilos
pa tru|{pa tru} River
pe har|King Pehar, the Dharma protector of Samye
pe kar gling|Pekar Temple. A temple at Samye
pe kar|Pekar. The particular protector of Samye appointed and bound under oath by Padmasambhava
pen da pa|Paindapa, a Nepalese disciple of Naropa, teacher of Marpa in Nepal
pe ra|a flat basket
pe ta'i|misspelling of {be ta li}
pe tsam|little, small, a little
pe tse|Chinese white cabbage
phab|1) yeast, fermenting agent; 2) a kind of ghost
pha 'bab|inheritance
pha 'bab sa|inheritance. Father's gift, heirloom. gift, command gift
pha 'babs|legacy; special privilege accorded a firstborn: heritage, inheritance, birthright, patrimony
pha ba dgo dgo|puff-ball, bull-fist
phab|brought down, [pf. of {'bebs pa}. pf. of {'bebs pa} brought down
phab btab pa|adding the yeast
pha bla ma|the father guru
phab|let fall [a gentle rain]
pha bong|a large rock or block, big boulders
pha bong kha pa bde chen snying po|alias {pha bong kha pa byams pa bstan 'dzin 'phrin las rgya mtsho} 1878-1941
pha bong kha pa byams pa bstan 'dzin 'phrin las rgya mtsho|1878-1941
pha bong kha|Songtsen Gampo's hermitage
pha bong long bu|phawong longbu. (cube shape crystal line, quite heavy, grey metallic color)
pha bong thang|the Dakini's residence, near Reting monastery
phab pa|pf. of {'bebs pa}; consecrate, decoding. to fall down; ('bebs) to bring down, let descend
pha 'brug sgom zhig po|see pha jo 'brug sgom zhig po
pha bsad pa|killing one's father, one of the {mtshams med pa lnga} five boundless offenses, parricide, killing one's father
phabs|dry barm, lees, yeast; bestowed, showered down
pha bu bco brgyad|refers to the {tshangs gsar} family. one of the family discards and his relative, together 18, had made 18 silver-golden Kagyü, which when distributed over whole Tibet
phad|a large bag or sack, the mouth, middle and bottom
pha dam pa|father
pha dam pa|Phadampa
pha dam pa|Phadampa. An Indian mahasiddha who brought the Shije (zhi byed) teachings to Tibet
pha dam pa rin po che|Padampa Sangye
pha dam pa rin po che|Phadampa Sangye
pha dam pa sangs rgyas|d.1117? - Padampa Sangye, Indian master who introduced the Pacification of Suffering teachings (zhi byed) to Tibet
pha dam pa sangs rgyas|Phadampa Sangye A great Indian siddha who visited Tibet five times, the last time in 1098, where he taught the Shije system. His chief Tibetan disciple was the yogini Machik Labdrön
phad khog|bag
pha drug|the six paramitas, {sbyin pa} generosity, {tshul khrims} discipline, {bzod pa} patience, {brtson 'grus} diligence, {bsam gtan} concentration, {shes rab} [discriminating] knowledge
phag|1) hidden. 2) sow, swine, hog, pig
pha gcig bla ma dam pa|the only father and sublime master
phag dang mchod pa byas pa|having made prostrations and offerings
phag dkar|White Varahi
phag dmar zhal gnyis ma|Two-headed Red Varahi
phag 'do|brush
phag gdong ma nag mo|Black Varahi
phag gdong ma|Sow-faced Dakini, 5
phag gru|Abbr. of {phag mo gru pa}
pha gi|that, over there, yonder
phag khros seng gsum|Vajra Varahi, Krodhi, and Singhamukha
phag mchod|prostrations and offerings; pay respect
phag mgo ma|sow-head. Syn {phag mo nag mo}
phag mo|Abbr. of {rdo rje phag mo}; Vajra Varahi / Varahi
phag mo gru pa|Phakmotrupa. the followers of Phakmotrupa
phag mo gru pa rdo rje rgyal po|1110-1170
phag mo gru pa rdo rje rgyal po|1110-70 - Phagmo Drupa Dorje Gyalpo
phag mo gru pa rdo rje rgyal po|Phagmo Drupa; Dorje Gyalpo, (1110-1170): One of the three main disciples of Gampopa (1079-1153), and a disciple too of Sakya Kunga Nyingpo; (1092-1158), the forefather of the Sakya tradition. Founded the monastery of Dhensa Thil; in Lhoka, southern Tibet. Also known as Khampa Dorgyal (khams pa rdor rgyal)
phag mo'i lha khang|Phakmo Lhakhang, in Tsari. See Varahi Temple
phag mo'i lha khang|Varahi Temple, in Tsari
phag mo nag mo|Black Varahi
phag mo nag mo phag gi mgo|Varahi, sow, black, with the head of a sow
phag mo|Varahi. Vajra Varahi/ Dorje Phagmo. An important female yidam/ dakini
phag mo zhal gnyis ma|two-headed Varahi
phag nyan byed|{'phags skyes pos bcom ldan 'das ci gsung phag nyan byed mi btang ba} Virudhaka sent a man to eavesdrop on what the Buddha was saying
pha gos|inherent garment
'phag pa|ft. of {'phag pa}; {'phag pa, 'phags pa, 'phag pa, 'phogs} intr. v
'phag 'phag byed pa|to bob, move up and down
phag phag|Codonopsis ovata
phag rdzi|swineherd
'phags bzhi|Four Sublime Beings. The arhats of the pious attendants {nyan thos} the self-centered buddhas {rang rgyal} the bodhisattvas {byang chub sems dpa'} and buddhas {sangs rgyas}
'phags chen|the great noble ones, aryans
'phags dang so skye|'phags pa dang so so skye bo - Noble and ordinary beings
phag sdong|pigheaded
'phags grol|name of Indian master of {rnal 'byor spyod pa'i dbu ma} philosophy
'phags lam bgrod pa'i shing rta|liturgy for the Kagyü Ngon dro by the Ninth Karmapa, Wangchuk Dorje
'phags lam brgyad|eightfold noble path, eight aspects of the path of noble ones, arya-marga, {yang dag pa'i rtog pa}, {ngag}, {las kyi mtha'}, {'tsho ba}, {rtsol ba}, {dran pa}, {ting nge 'dzin} and {lta ba}
'phags lam gyi yan lag brgyad|Eightfold noble path. Literally the 'eight aspects of the path of noble beings:' right view, thought, speech, action, livelihood, effort, mindfulness, concentration. These are perfected on the path of cultivation
'phags lam gyi yan lag brgyad|the 8 fold noble path; the eightfold noble path, "the eight aspects of the path of noble ones, arya-marga, {yang dag pa'i rtog pa}, {ngag}, {las kyi mtha'}, {'tsho ba}, {rtsol ba}, {dran pa}, {ting nge 'dzin}. + {lta ba} [put in first
'phags lam la mi gnas pa|to not dwell on the path of noble beings
'phags lam skye ba dang mthun par gyur pa|conducive to the arising of the noble path
'phags lam skye ba'i gegs|hinder the arising of the noble path
'phags lam|the path of the noble ones, {sgom lam} and above]
'phags lam yan lag brgyad|eightfold path of noble beings
'phags lam yan lag brgyad|the Eight fold Noble Path
'phags lam yan lag brgyad|the Eightfold Path of noble beings
'phags lam ye shes|the wisdom of the path of noble beings
'phags lugs|Nagarjuna's approach
'phags ma|Arya
'phags ma sgrol dkar|white Tara
'phags ma snying tig|Phagma Nyingtig
'phags ma yid bzhin 'khor lo|Noble Wishgranting Wheel; Jetsün Tara
'phags mchog 'gro 'dul|Noble and supreme tamer of beings
'phags mchog 'gro 'dul|Noble and supreme tamer of beings. Same as Avalokiteshvara
'phags mchog rdo rje|son of {rtogs ldan shAk-ya shrI}
'phags mchog|Syn {'phags pa'i mchog} the most exalted
'phags nor bdun|faith, generosity, discipline, learning, modesty, sense of shame, and insight: these are the 'seven riches of the noble ones'
'phags nor bdun|the seven noble riches
'phags pa|1) flew/ rose/ raised/ climbed up; 2) exalted; 3) noble [one] [1) 1 from hinayana path of seeing or 1st bhumi of the mahayana on up]; 2) [joined as an honorific to sangs rgyas, chos, dge 'dun etcs buddha, dharma and sangha 3) of the nobility]; 4) [A] enter, go; 5) ry metre (/ [R]
'phags pa|5) ry metre)/ in prosody, a stanza comprising two half verses, the first of which contains eight feet of thirty m tr s and the second eight feet of twenty-seven m tr s] [superior, exalted, eminent, elevated, raised, holy, sublime rise, manifested, jump, project out, be raised, soar up. noble one, arya arya, a diety, noble, Noble one, exhalted one, superior]{'phags rigs bzhi} - the four kinds of noble ones [arhats, pratyekabuddhas, bodhisattvas, and buddhas] OR four especially exalted qualities mastery of the family of the noble ones, those who are satisfied with just the bare necessities in terms of 1) dharma robes chos gos, 2) living quarters gnas mal, 3) alms bsod snyoms, and 4) who delight in renunciation and meditation.]
'phags pa bcom ldan 'das ma shes rab kyi pha rol tu phyin pa'i snying po|A-rya bhagavati- prajn~a-pa-ramita- hr.daya; The Exalted "Essence of the Conqueress, the Perfection of Wisdom" [The "Heart Sutra"]
'phags pa bcom ldan 'das shes rab kyi pha rol tu phyin pa rdo rje gcod pa'i don bdun gyi rgya cher 'grel pa|A-rya Bhagavati-prajn~a-pa-ramita- vajracchedika-sapta-rthat.i-ka-, by Vasubandhu {dbyig gnyen}; SHES PHYIN, VOL MA, in the Derge Edition,
'phags pa bde ba can gyi bkod pa zhes bya ba theg pa chen po'i mdo|A-rya sukha-vati-vyu-ha na-ma maha-ya-nasu-tra; An Exalted Sutra of the Greater Way entitled "The Sutra of the Heaven of Happiness"
'phags pa blo gros rgyal mtsan|the exalted {blo gros rgyal mtshan} [one of the five Sakya ... gong ma [emperors?]R]
'phags pa bzang po spyod pa'i smon lam gyi rgyal po|samantabhadracary'apranidh'anar'aja
'phags pa chos thams can yang dag par sdud pa|The Noble Perfect Condensation of the Doctrine
'phags pa dang so so skye bo|Noble and ordinary beings
'phags pa dang so so skye bo|Noble and ordinary beings. The noble or 'exalted' beings are those who have attained the path of seeing, the third of the five paths
'phags pa dgongs pa nges par 'grel pa zhes bya ba theg pa chen po'i mdo|A-rya sam.dhinirmocana na-ma maha-ya-nasu-tra; The Exalted Sutra of the Greater Way entitled "A Commentary on the Intent of the Sutras"
'phags pa dkon mchog brtsegs pa chen po chos kyi rnam grangs le'u stong phrag brgya pa las le'u bcu drug pa ste|'phags pa yab dang sras mjal ba zhes bya ba de kho na nges par bstan pa - A-rya pita-putrasama-gamana na-ma maha-ya-nasu-tra; The "Meeting of the Father and Son, an Explication of Thusness," being the Sixteenth Chapter of a Hundred Thousand Chapters of the Many Various Teachings of the Exalted Sutra entitled "The Stack of the Jewels"
'phags pa dkon mchog brtsegs pa chen po'i chos kyi rnam grangs|le'u stong phrag brgya pa las le'u bco brgyad pa ste, yul 'khor skyong gis zhus pa - A-rya ra-s.t.rapa-laparipr.ccha- na-ma maha-ya-nasu-tra; The "Sutra Requested by Rashtrapala," being the Eighteenth Chapter of a Hundred Thousand Chapters of the Many Various Teachings of the Exalted Sutra entitled "The Stack of the Jewels"
'phags pa dkon mchog brtsegs pa chen po'i chos kyi rnam grangs le'u stong phrag brgya pa las le'u bcu bdun pa ste gang pos zhus pa|A-rya pu-rn.aparipr.ccha- na-ma maha-ya-nasu-tra; The "Sutra Requested by Purna," being the Seventeenth Chapter of a Hundred Thousand Chapters of the Many Various Teachings of the Exalted Sutra entitled "The Stack of the Jewels"
'phags pa dkon mchog brtsegs pa chen po'i chos kyi rnam grangs le'u stong phrag brgya pa las le'u bcu dgu pa ste khyim bdag drag shul can gyis zhus pa|A-rya gr.hapati ugraparipr.ccha- na-ma maha-ya-nasu-tra; The "Sutra Requested by the Householder Ugra," being the Nineteenth Chapter of a Hundred Thousand Chapters of the Many Various Teachings of the Exalted Sutra entitled "The Stack of the Jewels"
'phags pa dkon mchog brtsegs pa chen po'i chos kyi rnam grangs le'u stong phrag brgya pa las|le'u lnga pa ste, 'od dpag med kyi bkod pa - A-rya amita-bhavyu-ha na-ma maha-ya-nasu-tra; The "Sutra on Immeasurable Light," being the Fifth Chapter of a Hundred Thousand Chapters of the Many Various Teachings of the Exalted Sutra entitled "The Stack of the Jewels"
'phags pa dkon mchog sprin gyi mdo|Arya Ratnamegha Sutra. Clouds of Precious Jewels
'phags pa dri ma med par grags pas bstan pa zhes bya ba theg pa chen po'i mdo|A-rya vimalaki-rtinirdesha na-ma maha-ya-nasu-tra; An Exalted Sutra of the Greater Way entitled "The Sutra of Vimalakirti"
'phags pa dzam bha la nag po sgrub pa'i thabs|a-rya kr.s.n.ajambhalasa-dhana, by sha-kyashri- {sh'akya dpal}; A Method for Reaching the Exalted One, the Black Jambhala; RGYUD, Vol TZU, in the Derge Edition,
'phags pa gang zag|Aryan individual
'phags pa gzhi thams cad yod par smra ba'i dge tsul gyi tsig le'ur byas pa|a-ryamu-lasarva-stiva-dishra-man.eraka-rika-, by sha-kyaprabha {sh'akya 'od}; The Exalted "Verses concerning Novices," according to the System of the "Comprehensive" School; 'DUL BA, Vol SHU, in the Derge Edition,
'phags pa gzhi thams cad yod par smra ba'i dge tsul gyi tsig le'ur byas pa'i 'grel pa 'od ldan|a-ryamu-lasarva-ativa-dishra-man.eraka-rika-vr.ttiprabha-vati-; by sha-kyaprabha {sh'akya 'od}; "Rays of Light," being a Commentary upon the Exalted "Verses concerning Novices," according to the System of the "Comprehensive" School; 'DUL BA, Vol SHU, in the Derge Edition,
'phags pa'i bden pa bzhi|Four noble truths. The truth of suffering, origin, path, and cessation. "the four truths of noble beings"
'phags pa'i bden pa bzhi|the four noble truths, the four truths of a noble being. {sdug bsngal}, {kun 'byung}, {lam 'gog pa}, {bden pa bzhi}. Four Noble Truths
'phags pa'i bden pa|truths of the noble ones
'phags pa'i dge 'dun|Noble sangha. The congregation of practitioners who have attained the path of seeing, the third of the five paths
'phags pa'i dge 'dun|the sangha of sublime beings; the noble sangha
'phags pa'i gnas brtan bcu drug|sixteen arhats; the sixteen staviras, [arhats], {yan lag 'byung}, {ma pham pa}, {nags na gnas}, {dus ldan}, {rdo rje mo'i bu}, {bzang po}, {gser be'u}, {bha ra dhva dza}, {ba ku la}, {sgra gcan 'dzin}, {lam phran bstan}, {gser can}, {lam bstan}, {klu'i sde}, {sbed byed}, {mi phyed pa} sometimes also + {dge tshul tsun-da}, {dge bsnyen dhar-ma ta la}
'phags pa'i gnas lnga|{gtsang ma lnga}
'phags pa'i gnas|saintly state
'phags pa'i lam yan lag brgyad|the eight factors of the noble path, [right view, thinking, speech, actions, livelihood, effort, mindfulness, concentration]
'phags pa'i lha|Aryadeva; One of the important Buddhist philosophers of India and a disciple of Nagarjuna
'phags pa'i lha|Aryadeva. One of the important Buddhist philosophers of India and a disciple of Nagarjuna whose writings he explained extensively
'phags pa'i mchog|Syn {'phags mchog}
'phags pa'i mnyam bzhag gi rigs shes|holy aftermath equanimity rational cognition
'phags pa'i mnyam bzhag|holy equanimity
'phags pa'i mnyam bzhag ye shes|holy equanimity intuition, the wisdom of the composure of a noble being
'phags pa'i mnyam gzhag|the meditation state of noble beings
'phags pa'i nor bdun|seven Aryan riches, an arias' seven Treasures: faith, discipline, generosity, learning, decorum, modesty, and knowledge. / Faith, morality, conscience, consideration, learning, generosity and wisdom
'phags pa'i nor bdun|Seven noble riches
'phags pa'i nor bdun|Seven Noble Riches
'phags pa'i nor bdun|Seven noble riches The richness of faith, discipline, diligence, modesty, learning, generosity and intelligence
'phags pa'i nor bdun|seven riches of noble beings; faith, discipline, generosity, learning, sense of shame, conscience, and intelligence. 
'phags pa'i nor bdun|[TRS 56-6] expl; the seven noble riches; the seven Aryan riches, faith, discipline, generosity, learning, decorum, modesty, and knowledge, knowledge, intelligence]
'phags pa'i nor gyis phyug pa|rich in the noble virtues
'phags pa'i nor|sublime wealth
'phags pa'i rgyud|the Aryan, noble individual, the mind-stream of a noble one
'phags pa'i rigs bzhi|four preferences of the noble ones
'phags pa'i rigs bzhi|four preferences of the noble ones: simple food, simple clothing, simple dwelling-place, simple possessions
'phags pa'i rigs|noble potential
'phags pa'i rjes thob kyi rigs shes|holy aftermath [rational] cognition
'phags pa'i rjes thob|the post-meditation state of noble beings; holy aftermath
'phags pa'i rjes thob ye shes|the post-meditation wisdom of noble beings, holy aftermath intuition
'phags pa'i rnam pa bcu drug|the sixteen aspects of the four noble truths. {bden bzhi'i rnam pa bcu drug}
'phags pa'i sa|noble stage, level of a noble one
'phags pa'i skyes bu bzhi|four kinds of noble beings. Syn {phyir 'ong} once-returner. {skyes bu zung bzhi}; four [Arya] fruits or attainments
'phags pa'i yul|land of the Arias; noble land, land of the noble ones, India. Syn {'phags yul} the Noble Land. Syn India, {rgya gar yul}, holy country India
'phags pa'i yul|{'phags pa'i yul gyi dbang phyug} India's siddhas
'phags pa 'ja' ma|the noble 1 Rainbow Lady
'phags pa 'ja' ma|the noble one Rainbow Lady [self arising statue of this deity from a sandalwood tree in Nepal, from which there naturally arose five statues thugs rje chen po'i sku mched lnga.]
'phags pa 'jam dpal gyi mtshan yang dag par brjod pa|manyjusrin'am'asangg'iti
'phags pa 'jam dpal gyi mtshan yang dag par brjod pa|the manyjushr'in'am'asangg'iti translated into Tibetan
'phags pa 'jam dpal gyi rtsa ba'i rgyud|Manjushri Root Tantra. The Arya Manjushri Mula Tantra. This is text 543 in the Derge Kangyur and has 36 chapters. It begins on page 105 of volume Na and takes up the rest of the volume
'phags pa 'jam dpal gyis lung bstan pa|In a vision, the noble Manjusri told him
'phags pa 'jam dpal gyi sprul pa|an emanation of the noble Manjushri
'phags pa 'jam dpal gyi sprul pa rgyal po khri srong lde'u btsan|King Trisong Detsen, an emanation of Noble Manjusri
'phags pa ka tya na|the noble Katyana
'phags pa lang kar gshegs pa'i theg pa chen po'i mdo|A-rya lan*ka-vata-ra maha-ya-nasu-tra; An Exalted Sutra of the Greater Way entitled "Journey to Langka"
'phags pa lha|Aryadeva
'phags pa lha|c. 450 B.C.? - Aryadeva, disciple of Nagarjuna and one of the "six ornaments of India"
'phags pa li dkar po|noble white bell metal. [naturally arising image of spyan ras gzigs [R]
'phags pa mched bzhi|the four noble friends [in 17th centruy S Nepal a sandalwood tree was broken into four pieces from which were made statues of arya Avalokiteshvara [R]
'phags pa mchod pa|make offerings to the noble ones
phags pa|noble
'phags pa|noble beings
'phags pa 'od srung mthong bas|when she saw Mahakashyapa
'phags pa 'og ma gsum|Three Lower Kinds of Sublime Being. Pious attendants {nyan thos} or shravaka, self-centered buddhas {rang rgyal} or pratyekabuddha. and bodhisattvas {byang chub sems dpa'}
'phags pa|{'phags pa, 'phags pa, 'phags pa} intr. v.; 1) noble, Noble Ones, Exalted Ones, Superior Ones, arya, Arya, [a deity], superior, exalted, eminent, noble ones. noble beings. 2) elevated, raised. 3) rose, manifested. 4) jump. 5) project out; a noble one, saint, aryan individual, superior, [one who has attained {mthong lam}, a noble person, holy; a saint; Arya; arya meter. in prosody, a stanza comprising two half verses, the first of which contains eight feet of thirty matras and the second eight feet of twenty-seven matras. arya, holy, saint, noble, sublime, an arya, noble, sublime being, saint, to rise, to be raised, to soar up. elevated/ aloft/ airborne; noble; to rise above, excel, ascend; pf. of {'phag pa}; rose up; superior; spiritually superior person (arya); to be exalted/ raised above; the Sublime One [often Avalokiteshvara]; to ascend
'phags pa|Phakpa / - Thirteenth century Sa skya master who became imperial preceptor under Kublai Khan. Also known as Chögyal Phakpa
'phags pa phyogs bcu'i mun pa rnam par sel ba|by gter ston - o rgyan bstan gnyis gling pa - a text rediscovered by gter ston {bstan gnyis gling pa} at kho mthing in lho brag
'phags pa phyogs bcu'i mun sel|a text rediscovered by gter ston {bstan gnyis gling pa} at kho mthing in lho brag
'phags pa rgya cher rol pa zhes bya ba theg pa chen po'i mdo|A-rya lalitavistara na-ma maha-ya-nasu-tra; The Exalted Sutra of the Greater Way entitled "The Sutra of Cosmic Play"
'phags pa rmugs 'dzin 'chol ba nag po'i sgrub thabs|A-rya Kr.s.n.occhus.majambhalasa-dhana; by Dhanada {NOR SBYIN}; A Method for Reaching the Exalted Keeper of Confusion (Jambhala), Maker of Chaos (Uchushma), in His Black Form; RGYUD, Vol TZU, in the Derge Edition,
'phags pa rmugs 'dzin chu'i dbang po la khyad par gyi bstod pa|a-rya jambhalajalendravishes.astotra; by +vasudharashri- {nor 'dzin dpal}; special words of praise to the exalted one, the keeper of confusion (jambhala), lord of water (jalendra); RGYUD, Vol TZU, in the Derge Edition,
'phags pa rmugs 'dzin la bstod pa|A-rya Jambhalastotra, by +Candra {zla ba}; a eulogy to the exalted one, the keeper of confusion; RGYUD, Vol TZU, in the Derge Edition,
'phags pa rmugs 'dzin la bstod pa|A-rya Jambhalastotra, by Jn~a-navajra {ye shes rdo rje}; a eulogy to the exalted one, the keeper of confusion; RGYUD, Vol TZU, in the Derge Edition,
'phags pa rnams kyi rjes shes|snang la ma zhen pa
'phags pa sems nyid ngal gso|Avalokiteshvara Resting in the Nature of Mind
'phags pa shes rab kyi pha rol du phyin pa rdo rje gcod pa|T 16. Skt. Vajracchedika-prajnaparamita, Diamond Cutter Sutra
'phags pa shes rab kyi pha rol tu phyin pa brgyad stong pa|A-rya as.t.asa-hasrika- prajn~a-pa-ramita; The Exalted Sutra on the Perfection of Wisdom in 8,000 Verses
'phags pa shes rab kyi pha rol tu phyin pa'i snying po rgya cher bshad pa|a'aryaprajny'ap'aramitahrIdayaT'ik'a, the Tibetan translation of the a'arya prajny'ap'aramit'ahrIdayaT'ik'a of Vimalamitra
'phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa|A-rya vajracchedika- na-ma prajn~a-pa-ramita- maha-ya-nasu-tra; The Exalted Sutra on the Perfection of Wisdom entitled "The Diamond Cutter"
'phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa|Skt. Vajracchedika-prajnaparamita, T. 16
'phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba theg pa chen po'i mdo|A-rya vajracchedika- na-ma prajn~a-pa-ramita- maha-ya-nasu-tra; The Exalted Sutra on the Perfection of Wisdom entitled "The Diamond Cutter,"
'phags pa shes rab kyi pha rol tu phyin pa sdud pa tshig su bcad pa|Skt. Prajnaparamita-sancayagatha, T. 13
'phags pa shes rab pha rol tu phyin pa sdud pa tshig su bcad pa|Skt. Prajnaparamita-sancayagatha, T 13 - Condensed Perfection of Wisdom
'phags pa shes rab pha rol tu phyin pa sdud pa tshig su bcad pa|the Condensed Perfection of Wisdom; Prajnaparamita-sancayagatha, (T 13)
'phags pa shing kun|2 Swayambhunath
'phags pa shing kun|Swayambhunath Stupa or Phakpa Shingkün, in Nepal
'phags pa slob pa'i lam|the noble one's path of learning, [Syn {mthong lam dang sgom lam}
'phags pa spyan ras gzigs kyi sprul pa rgyal po srong btsan sgam po|King Songtsen Gampo, an emanation of Avalokitesvara
'phags pas tha snyad btags pa'i sgra|sound designated, worded by a noble person
'phags pa|superior
'phags pa thugs rje chen po|the noble Great Compassionate One
'phags pa thugs rje chen po|the noble Great Compassionate One; Avalokiteshvara
'phags pa thugs rje chen po|the sublime Compassionate One
'phags rgyud kyi tshor ba|Syn {mngon 'byung rten pa'i tshor ba}
'phags seng gi lugs|expounding Rangtong according to the mngon rtogs rgyan of Maitreya
'phags skyes po'i rtogs brjod|the Story of Virudhaka's Revenge
'phags skyes po|Virudhaka, [guardian king of the south, lord of the kumbhandas, {rgyal chen bzhi}
'phags skyes po|Virudhaka, Noble Birth; son of King Prasenajit and Mallika
'phags tshogs|noble assembly, [Syn {'phags tshogs pa'i dge 'dun}
'phags tshogs pa'i dge 'dun|Syn {'phags tshogs}
phag|swine
'phags yul|Aryadesha, India, [aryadesha]; Land of Superiors, Noble Land, Aryavada, [Syn India]; Noble Land
'phags yul gyi grong khyer|the towns of India
'phags yul|Noble Land, another name for anscient India
'phags yul|Noble Land. The land of India
'phags zhabs kyi bzhes pa|System of Pakshab, is the tradition of Nagarjuna and his spiritual sons Aryadeva and Chandrakirti
'phags zhabs kyi bzhes pa|system of Pakshab, the tradition of Nagarjuna and his spiritual sons
'phags zhabs kyi gzhung|the writings of Nagarjuna [including {rig pa'i tshogs}
'phags zhabs|Pakshab. Nagarjuna
phag thong|pigheaded
phag to rgyag pa|to brush
'phag|tries to leap; flopping
phag tshil|pig fat [med.] [R] lard
pha gu|cornices, tiles
pha gu|tiles, bond beam, overhang [with ornamentation]. Syn {so phag gi bye brag} Syn {so phag gi bzos pa'i rting kyag} wall, edge, border; architrave (of mansion), cornices
phag ze|brush
phag zhal nag mo|head of a black sow
pha'i rgyud|father tantra. Also {pha rgyud}
pha jo 'brug sgom zhig po|a 12th century khams pa 'brug pa bka' rgyud pa meditative ascetic who spread his teaching in Bhutan; a 12th century Khampa yogi of the Drukpa Kargyü sect, founder of the Phajo lineages of Bhutan
pha jo|the father, noble father, venerable father; grandfather
pha khu rgan rabs|the older generation
pha kin|over there, yonder
pha ki|over there
pha kyi za 'dre|the "eater-demon" of forefathers
pha la|1) dz' ti pha la??, fruit; 2) pha la family from which generals are ogen appointed [estates in Tsang and Yarlung and reside at Gyankhar castle near Gyantse
pha la|fruit
pha lbang long bu|[a cubic-shape stone]
phal che ba|most
phal che ba|most of
phal che ba|most of; mi phal che ba - nearly everyone
phal chen|name of a sutra, Avatamsaka. Syn {sangs rgyas phal po che} Avatamsaka Sutra
phal chen pa|Mahasamghika, the Mahasanghikas, one of the {rtsa pa'i sde bzhi} of Sravakayana. Syn {dge bdun} a main Shravaka school [has eight subsects se Mipham Rinpoche's {grub mtha' bsdus pa} [one of the {rtsa ba'i sde bzhi} of shravaka yana / {nyan thos kyi theg pa} Syn {dge 'dun}-]. It is divided into eight subschools; Def. by Jamgön Kongtrül: {phal chen pa zhes pa ni gyes pa'i tshe dge 'dun phal che ba phyogs gcig tu gnas pas yin la/ sde pa de ni phra krI ta rang bzhin gyi skad/ mkhan po bram ze'i rigs sbyangs yon la gnas pa'i mchog 'od srung/ snam phran bdun nas nyer gsum man la rtags dpal be'u/ ming ye shes dang sbas pa'i mtha' can/ grub mtha' bdag phung tha dad pa dang/ bden pa cig car mthong ba dang/ chos mchog las kyang nyams srid pa dang/ dbang pos yul mi 'dzin pa sogs su 'dod do}
phal chen sde pa|the Majority Group [school of philosophers], {phal chen pa}
phal cher|almost
phal cher|generally
phal cher|mostly
phal cher|most of ..., for the most part, predominantly, mainly
phal cher|most; the majority of; almost all, mainly, mostly, almost, usually, the majority, for the most part; majority
phal cher zhig|most of the
phal mo che|for the most part
phal mo che|most of
phal mo che|most of the people; for the most part
phal mo|ordinary
phal pa'i skad|layman's language
phal pa'i skad|layman's language / tongue, colloquial
phal pa'i spyod yul ma yin pa|not the domain of ordinary people
phal pa la nges pa brgyad|[TRS 110-4]
phal pa|ordinary/ mundane/ common
phal pa|ordinary, mundane, common; public; usual, rough-copy, waste-book, a host, a troop
phal pa|secondary [ggd]
phal po che|Avatamsaka Sutra, {sangs rgyas phal po che}
phal po che mdo|Avatamsaka
pha ma byas pa'i dus su|when / at the time of being a parent
pha ma byas pa'i dus|when they were our parents
pha ma byed pa|to be a parent
pha ma gnyen 'brel|parents and relatives
pha ma gnyen bshes grogs mched|parents, brothers, sisters, relatives, and friends
pha ma'i 'du 'phrod|the parents' having sexual intercourse
pha ma'i sha khrag|{sdig zas pha ma'i sha khrag} the worst of all foods: the flesh and blood of living beings
pham|a loss; defeat, disappointment, {mi pham} invincible], to lose, be defeated, fail, failure; downcast, defeated
pha ma ma byas pa ni gcig kyang med|not a single being who has never been our father and mother
pha ma ma byas pa ni gcig kyang med|not a single one sho has not been a parent
pha ma rgan rgon la zhabs tog byed pa|serving your own father, mother, and old people
pha ma rgas khar ma brnyas|Don't mistreat your elderly parents
pha mar gyur ba'i sems can|the sentient beings who have been my parents
pha ma shi nas ngu ba|to cry when one's father or mother dies
pham byed|the defeater [ggd]
pha mes|ancestors
pha mes|ancestors, {myes} forefathers
pha mes kyi srol|x {rang gi pha mes kyi srol ngan pa'i rjes su 'brang ba} inheriting from their forefathers such pernicious customs
'pham|inferior
pha ming|friends and relatives of a bride; father and brothers
pham kha|defeat
pham kha|{gyong dang pham kha} loss and defeat
pham ltung|a severe violation
pham mdzad|to defeat
pham mthing|Phamthing, a place in Nepal
pham nyes byung ba|to be defeated, lose, fail
pham pa|1) defeat; 2) the defeating acts, which cause one to lose one's monastic ..., defeating act[s]; major transgressions, or "defeating acts." 3) to be defeated, lose, fail; vincibility; vincible
pham pa bzhi|four defeats, four basic rules. {ltung ba bzhi} offences involving expulsion from the sangha, the first of {ltung ba sde lnga}
pham pa bzhi|four major transgressions of the monastic vows
pham pa 'chab bcas gsor mi rung|root downfalls kept secret can't be restored
pham pa'i sde|the four moral rules which cover the ordination of gelong, gelongma, getsul, getsulma
pham par byed pa|to defeat
'pham pa|to be beaten, conquered, to come off a loser, to get the worst of; {'pham pa, pham pa, 'pham pa} intr. v
pham phab|1) legacy; {dpal gyi +}. 2) leftover offering
pham phab|leftover offering
pham phab|share
pham rgyal|loss and gain
pham sems pa|to be disappointed
phams te log go|was overcome and withdrew
pha mtha'|furthest limit/ fullest expression; the other end, other border
pha mtha'|the furthest limits
pha myes|ancestors, Alt: {pha mes}. predecessors, antecedents, precursors. person from whom one is descended: parents, forebears, forefathers, ascendants, progenitors
phan bde 'byung gnas|the source of benefit and happiness
phan bde dgongs|intending to bring welfare and happiness
phan bde|happiness and benefit, welfare, spiritual and temporal well-being
phan bde'i 'byung gnas|source of benefit and happiness; Abbr. of {phan dang bde ba'i 'byung gnas}
phan bde'i 'byung gnas|the source of all happiness and well-being
phan bde|{phan pa dang bde ba}, happiness and well-being
phan|benefit, help; benefit, welfare, well-being, v. to help, assist, benefit, get better, improve, hanging ornaments
phan btags dka'|not of much use [Amdo]
phan btags pa|helping
phan btags pa|to bring benefit; for benefit to accrue, be helpful, be useful, give medicine
phan byed|1) benefiting, beneficial, helpful, useful; beneficent being
phan chad|from. on, until now, as long as; onwards
phan chad|{skyes phan chad} once having been born
phan chen sde pa|the majority group [school of philosophies]
phan chod|the part of something away from oneself. {tshun chod} means the part of something toward oneself. For example suppose you are sitting at a table; as long as, the part of something away from oneself. {tshun chod} means the part of something toward oneself. For example suppose you are sitting at a table
phan dang bde ba'i 'byung gnas|source of benefit and happiness
phan dbang bcu|outer benefiting empowerments. The Guhyagarbha Tantra enumerates the ten outer benefiting empowerments: "Crown, tiara, and rosary, armor, banner of victory, and mudra, parasol, vase, and food and drink, and the five essences (nectars); when conferring these empowerments." 
phan dbang|the benefiting empowerments
phan dil|kettle, pot
phan 'dogs gyis|help them!
phan 'dogs mkhan gyi bu mo bzang po|dutiful daughter
phan 'dogs pa|helpfulness
phan 'dogs pa'i dge ba|benefiting virtue
phan 'dogs pa'i dge ba|{bsdu dngos bzhis sems can la phan 'dogs pa} 'Benefiting virtues' are [for instance] to benefit sentient beings through the four means of attraction.
phan 'dogs pa'i lung ma bstan gyi las|{bran dang khye'u dang chung ma sogs la sdang ba'am dvangs pa med par sbyin pa byin pa'o} 'Beneficial indeterminates' are [for instance] acts of charity made to such persons as one's servants, children or wife, without feeling disturbed or lucid.
phan 'dogs pa|to be of benefit to, to help, assist
phan 'dogs thabs med pa|leaves him no chance of treating
phan 'dogs|to bring benefit; for benefit to accrue
'phang|1) depressed, disgusted [opp. of {mgu}. 2) cast. 3) fut. of {'phen} depressed, disgusted [opposite of {mgu}). height
'phang ba|ft. of {'phen pa}
phang ba|to save, to spare, to use economy, thriftiness
'phang 'bras|impelled effect
'phan gdugs|hanging banners and canopies
'phang gcod pa|to soar; to fathom, soar [in the air]
'phang lo shing rta'i tsam|the size of chariot wheels, a wheel
'phang lo|wheel; {'phan dar}; wheels
phang ma|a medicinal plant
'phang mtho|uplifted [mind]. elevated
phan gnod|benefit, results, effect; 1) help and harm. 2) effect, affect
phan gnod byed pa|to help or harm
phan gnod ma byung ba|had no effect, have no effect
phan gnod med pa|without effect / result
'phang pa|to toss away
phan grogs|auxiliary, helper
phan grub|1) panditas and siddhas. 2) accomplished scholar
phan grub chas|the attire / dress of an accomplished scholar
'phangs 'bras kyi yan lag|links of the propelled result, propelled result, links of the
'phangs 'bras|the result of propulsive causes, effectuated result
'phangs|{chu la 'phangs} threw into the river
'phang sems|{ser sna dang 'phang sems med pa} without the slightest stinginess or second thoughts
phangs|great loss, greed, feel devastated
phangs kheb|apron; rectangular cloth
phangs med par phul|offer unstintingly
phangs med ster ba|to amply supply
phangs med|unstinting, free, liberal, handsome, generous, freehanded, munificent, openhanded, unsparing
phangs med|without hesitation, abundant, not caring
phangs pa|1) estimable, valuable, dear and pleasing, beloved [R]; 2) loss D; 3) {phangs pa} [bhramin the Buddha met on the way to Varanasi]
phangs pa|estimable, valuable
'phangs pa'i yan lag|impelled links [Among the 12 nidanas: name and form, the six ayatanas, contact, and feeling R]
phangs pa med|not caring, without hesitation, unconcerned
phangs pa med pa|unstintingly
phangs pa|regret
'phangs pa srog med pa|not concerned with this life
'phangs pa|thrown, cast; caused, produced, to spare, to save; pf. of {'phen pa}
phang|spindle, whirl, wagon wheel
phangs rgyu|{ mi gces rgyu, mi dmar rgyu, mi phangs rgyu} the reason for not cherishing others, not regarding them as precious, feeling no empathy with them
phangs sems|feeling of loss, stinginess, parsimony
'phangs|to feel devastated; to shoot
'phangs|tossed
phan ji thogs byed|to be helpful, useful/ to give medicine
phan lan|x {dge slong rnams phan lan la gnod pa byung yang gnod lan du phan pa sgrub dgos pa} - Even if monks are harmed in return for their help, they need to return help for harm
phan lce|streamer
phan ma thogs rung gnod pa ma byed|where you can't be of benefit, at least don't do harm
phan med|of no use {sde snod gsum shes kyang bla ma la mos gus med na phan med} You may know the whole Tripitaka, but without devotion to your teacher that will be of no use to you.
phan mi thogs|is of no avail
phan nges pa|which surely benefits
phan nges|sure to help; ex {phyi mar phan nges shig byed na} If you really want to do something to secure the future
phan nus|benefiting and enabling [empowerments]
phan nus zab gsum gyi dbang|empowerments of benefit, ability and profundity
pha nor|heritage, inheritance from the father; patrimony
pha nor|inherent wealth, inheritance
phan pa|assistance
phan pa'i dngos nyid|supplying with beneficial things
phan pa'i|helpful for
phan pa'i nus mthu med pa|powerless to help
phan pa'i skyab 'jug bya|I shall pray that you be protected
phan pa'i snying gtam|beneficial advice
phan par brjod pa|{bdag la phan par brjod pa legs} it is indeed good that you speak for the sake of my benefit
phan par go ba|understanding the benefits
phan pa sgrub|{'on kyang khyod la ngas phan pa sgrub po} Even so, I will help you
'phan pa|throw
phan pa thub pa|able to help
phan pa|to (bring) benefit; 1) to be useful, hurtful, to benefit, help. 2) to get better, improve. 3) benefit, good, advantage, improvement, help; {phan pa, phan pa, phan pa} intr. v
phan pa|will be of any avail to you
'phan|Phen, place name
'phan|ribbon
'phan|ribbon, tassel, pendant, streamer
phan sems|a helpful attitude, an altruistic mind, app. {gnod sems} altruism, helpful / altruistic mind / attitude; altruistic mind
phan sems|kindly, charitable interest in others: benevolence, grace, charity, kindness, altruism, beneficence, kindliness, charitableness
phan sems|pure heart
phan sems sbyangs pa|cultivated benevolence
phan thabs|CM: phan thogs pa'i thabs shes, a method/means to benefit. 2) - byed, "to look after [someone]." Å  See {nang pa'i lta spyod kun btus}, p 41. [mss]
phan thogs|advantage
phan thogs|beneficial, helpful, useful, of use, valuable
phan thogs|benefit, use
phan thogs bgyi ba|to help
phan thogs 'byung ba|bringing benefit
phan thogs gyis|you must help them
phan thogs pa|helpful
phan thogs pa'i|for the benefit of
phan thogs|phan gang thogs byas - I always did my best to take care of ..
phan tshun bltos nas grub pa|establish existence in mutual dependence
phan tshun bltos pa|mutual dependence
phan tshun 'bral ba|mutual interconnection
phan tshun|identical, mutual
phan tshun ltos nas|relative to one another
phan tshun ltos pa'i gdags grub|designative status
phan tshun ltos pa'i gdags grub|mutually dependent designative status
phan tshun ltos pa'i gdags grub|mutually dependent designative status; designative status
phan tshun ltos pa|mutual dependence, mutually dependent
phan tshun mdza' bar gyur te|they became friends
phan tshun mdza' bas bsnyen bskur byas|friendly visit
phan tshun mtshungs ldan|mutually concurrent / can occur together
phan tshun mtshungs ldan|mutually concurrent, can occur together
phan tshun|mutual
phan tshun|mutual, on either side; mutual; back and forth; interrelation; correlation, mutually established, identical, reciprocally, back and forth, reciprocal, each of the; ex. {'dus nas} when they meet each other
phan tshun phang 'gal|incompatibility of mutual exclusion
phan tshun spang 'gal|contradictory in the sense of mutual exclusion, into two types - Mutually exclusive oppositeness, oppositeness, mutually exclusive, mutual exclusion
phan tshun spangs pa|syn of {phan tshun spangs 'gal}? [mss]
phan tshun 'tshe ba|attacks; x {dud 'gro ni bkol spyod dang phan tshun 'tshe ba'i sdug bsngal la spyod pas chos byed du mi khoms} animals have no opportunity to practise the Dharma because they undergo slavery and suffer from the attacks of other animals
phan tshun 'tshe pa'i sdug bsngal|the suffering of mutual hostility
phan yon bcu|ten advantages inherent to the teachings
phan yon|benefits, blessing, advantage, virtue, benefits and advantages
phan yon bzhi|1) {'phral gyi phan yon}. 2) {yun gyi phan yon} 3) {yon tan thams cad 'dus pa'i phan yon} 4) {tshegs chung don che'i phan yon}
phan yon gyi yan lag|the aspect of benefits
phan yon khyad par che ba yin|especially beneficial
'phan yul byang|place of {ring ring ring lo sman}, a valley close to and north of Lhasa
'phan yul|texts and practices connected with monastic religion, SA {sgo bzhi mdzod lnga}, Portal of Ransom by Equal Exchange, class of Bonpo scripture, 1 of bon sgo bzhi, maybe the 'phan po valley in central Tibet
'phan yul|the region of Phen, a valley close to and north of Lhasa
pha|{phar pha rol} beyond, farther on; father, beyond, onward, farther on
pha ra|breeding-buck
pha rabs|[sm. {pha mes} excellent fathers
phar|across
pha rang|Feringhi, European, venereal disease
'phar ba|{chu'i gting nas nya zhig 'phar ba} a fish leapt high from the water
'phar ba|quivering, leaping, to rebound, to splash up, to fly up, to leap, to bound, to throb; throbbing, fluttering; {'phar ba, 'phar ba, 'phar ba} intr. v
'phar ba|to bounce
phar ba|wild dog
'phar ba|wolf, jackal
phar bltas dpon med|looking outward, has no master,
phar bzhag|leave along / far from / putting aside / not even to mention
phar bzhud pa|{nyi ma phar bzhud pa} sunset
pha rgan|grandfather
phar 'gro tshur yong byed pa|to come and go
pha rgyud|Father Tantra. One of the three aspects of Anuttara Yoga which place emphasis on the development stage
pha rgyud|Father Tantras
pha rgyud|Father Tantras. a class of Unsurpassed Yoga Tantra; father tantra, male class
pha rgyud gsang ba 'dus pa'i bshad rgyud|Exposition Tantra of the Father Tantra Guhyasamaja: dgongs pa lung ston - Tantra that Prophesies Realization
pha rgyud lta ba klong yangs|terma revealed by {rdo rje gling pa} gter ston}
pha rgyud ma ha yo ga|Father Tantra Maha Yoga
pha rgyud rigs drug|six families of the Father Tantras
pha ri|a coarse covering or carpet
pha rje|venerable father
phar khar song ba|reached the other shore
phar la btags pa tsam|nothing more than labels and designations affixed
'phar ma|double, manifold
phar mchongs|I jumped at it
phar ngo phar la mi shes tshur ngo tshur la mi shes|with no food in your mouth, no money in your hands, and no clothes on your back
pha rol bsod nams|the future results of merit
pha rol dang bsdum byas|reconciled with his enemy
pha rol du bzhud pa|'jig rten + - gone from this world
pha rol du phyin pa|Syn {pha rol tu phyin pa} transcendental perfection
pha rol 'gro|go on to another life
pha rol 'gro|pass away, to pass away, die
pha rol mthun pa dbye ba'i tshig smra ba phra ma|Divisive speech is to utter words which separate others who are in harmony.
pha rol pa|another
pha rol|person; alien, enemy, outsider/ others; app. to {bdag} others, beings, beyond, opponents, the next world / life / others, beings [opp. of {bdag} / beyond; that side; others; on the far shore
pha rol|{pha rol po} others, opponent, adversary; another, somebody else, the other person
pha rol phyin drug la spyod pa|practiced the Six Perfections
pha rol phyin|Paramita. Perfection
pha rol po|an enemy, foe; adversary, enemy, the other person
pha rol po|others, opponent, adversary; another, somebody else, the other person
pha rol po|the adversary
pha rol rgol ba tshar bcad pa|defeat the opponent
pha rol|the far shore
pha rol tshu rol|hither and thither
pha rol tu 'gro ba chen po|Maha Paramika, important monk follower of the Buddha
pha rol tu phyin pa bcu|ten perfections above 6 plus 4 more
pha rol tu phyin pa bcu|ten transcendental perfections. The six with the addition of skillful means {thabs} or upaya. aspiration {smon lam} or pranidhana. power {stobs} or bala and pristine cognition {ye shes} or jnana
pha rol tu phyin pa drug dang ldan par bya ba|to ensure one possesses the six transcendent perfections
pha rol tu phyin pa drug mtshon pa|see {rus pa'i rgyan drug}
pha rol tu phyin pa drug|six paramitas, six transcending actions, six perfections. Also {phar phyin drug}
pha rol tu phyin pa'i lam|the Paramita Path, path of the perfections
pha rol tu phyin pa'i skabs|in the context of the Paramita [vehicle / teachings]
pha rol tu phyin pa'i spyod pa|Transcendental actions
pha rol tu phyin pa'i theg pa|vehicle of transcendental perfection
pha rol tu phyin pa nges legs|[Paramita, nihereyasa], transcendence
pha rol tu phyin pa|paramita, "gone across", "gone to the other shore", perfection, transcendental / transcendent / transcending [action / virtue]. transcendent perfection
pha rol tu phyin pa|Paramita. Literally, 'paramita' means 'reaching the other shore.' Particularly, it means transcending concepts of subject, object and action
pha rol tu phyin pa|paramita. Literally, 'paramita' means 'reaching the other shore.' Particularly, it means transcending concepts of subject, object and action. The Paramita vehicle (phar phyin gyi theg pa) is the Mahayana system of the gradual path through the five paths and ten bhumis according to the Prajnaparamita scriptures. See also 'six paramitas.'
pha rol tu phyin pa phar phyin|perfection
pha rol tu phyin pa sgom pa|to train in the paramitas / transcendent actions
pha rol tu son pa|traverse
pha rol tu son pa|traversed, having reached the other shore
pha rol tu|to the other shore
pha rol zil gyis gnon pa|overpowering opponents [non-Buddhists]
phar phyin bcu|{sbyin tshul bzod brtson bsam shes thabs dang, smon lam, ye shes stobs} the perfections of giving, moral practice, patience, effort, meditation, wisdom, and skillful means, aspirations, strength, and pristine awareness
phar phyin bcu|Ten paramitas. The six paramitas in addition to means, strength, aspiration and wisdom
phar phyin bcu|the ten paramitas, 1-6) {phar phyin drug} 7) {thabs} means, 8) {stobs} strength / power, 9) {smon lam} aspiration, 10) {ye shes} wisdom
phar phyin bsdus pa|see {sher phyin bsdus pa}
phar phyin drub la slobs|train in the six transcendent perfections!
phar phyin drug dang ldan pa|the six transcendent perfections
phar phyin drug|six paramitas. The six transcendent actions of generosity, discipline, patience, diligence, concentration, and discriminating knowledge
phar phyin drug|the six paramitas or perfections / - {pha rol tu phyin pa drug} 1) {sbyin pa}. 2) {tshul khrims} 3) {bzod pa} 4) {brtson 'grus} 5) {bsam gtan} 6) {shes rab}
phar phyin gyi theg pa|perfection vehicle, the monastic study of {mngon rtogs rgyan} and commentaries, transcendent vehicle
phar phyin gyi theg pa|The Paramita vehicle is the Mahayana system of the gradual path through the five paths and ten bhumis according to the Prajnaparamita scriptures. See also 'six paramitas.'
phar phyin mtshan nyid pa|genuine transcendent perfection
phar phyin|paramitas
phar phyin|Paramita teachings
phar phyin|perfection, paramita. Syn {pha rol tu phyin pa}; the paramitas
phar phyin|{pha rol tu phyin pa} true consummation; usu. perfection
phar phyin|shes rab kyi pha rol tu phyin pa - Prajna-paramita. The Perfection of Wisdom, esp. as a branch of literature and study; (sher phyin ma) The Perfection of Wisdom as a female deity
phar phyin theg pa|paramita vehicle
phar phyogs|beyond, on the other side
phar phyogs|the other / far side; across
phar rgol byed pa|to attack
phar rgyugs|go away!
phar thal tshur thal|to pass back and forth [through]
phar|there, yonder; 1) over there. 2) away [from oneself]. outward, [compare {tshur}. 3) interest, exchange; outwards
phar tshur|back and forth
phar tshur lta ba|to look around / about
'phar|wild dogs (?); boards, one who moves along by leaps, to add, increase, tremble, quivering, wild dog, hill dog. Plava, [the 35th year, the Female Iron Ox]. {rab byung} Syn {lugs mo glang}
phar zhog|Let alone
phar zhog|on top of
phas bu la nor 'bog pa|like a child who receives his father's inheritance
phas|by the father, of the opposite side, of the counter-party
pha shod shed 'dug|he changes color, turns pale
phas kyi rgol ba|opponent
phas pham par 'gyur ba'i chos bzhi|four basic rules, Skt. catvarah parajika dharmah; The foremost serious violations of monastic discipline: sexual intercourse, theft, murder, and claiming greater realization than what one has attained
pha spun|agnates
pha spun|family
pha spun|{pha ma spun zla} parents, brothers and sisters; family
pha ta|phat The combination of the syllable 'pha' that is 'gathering means' and the letter 't' that is 'cutting knowledge'./ The syllable of knowledge and means
phat|disperse into unborn space, the combination of the syllable "pha" that is "gathering means" and the letter "T" that is "cutting knowledge", the syllable of knowledge and means
pha til|lunt, match
phaT|phat The combination of the syllable 'pha' that is 'gathering means' and the letter 't' that is 'cutting knowledge'. / The syllable of knowledge and means
pha tra|phat The combination of the syllable 'pha' that is 'gathering means' and the letter 't' that is 'cutting knowledge'./ The syllable of knowledge and means
pha tsad du bzhag pa|to put aside
pha tshad du bzhag|put aside
pha Wam|boulder
pha wang|boulder
pha wang long bu|a cubic-shape stone
pha wang mgo|Bat-head. Syn {dga' ba}
pha ye bu|same as father, 'like father, like son'
pha yul gcig pa yin pa|fellow-townsman / villager
pha yul|homeland
pha yul|homeland; ex {pha yul rgyab tu spongs shig} leave your homeland behind!
pha yul|homeland, native land / place, hometown
pha yul|native land
pha yul spang ba|give up your homeland
pha zas|inherent sustenance, food legacy
pheb chog pa|to have access, permission to go
pheb pa|to go, to come
phebs|arrive, arrived; go, leave, travel, imp. of {phebs pa}
phebs brtsis gnang|to plan to go / come
phebs byams|palanquin, stretcher, Sanskrit palyanka (khyogs) (do li). A covered litter for one person carried on poles on the shoulders of two or four men
phebs kha|when parting
phebs lam bde bar bcos te|began preparing a great highway
phebs lam|the road
phebs pa|arrived
phebs pa|had gone
phebs pa'i dus min|not a time for traveling
phebs pa|{phebs pa, phebs pa, phebs pa, phebs} intr. v.; to reach, arrive at, go to, travel
phebs pa|proceeded to
phebs pa|takes leave
phebs pa|x {nor bu de ku ru'i yul du phebs pa tsam gyis } Just by taking this jewel to the land of Kuru
phebs pa yin|khyed gang du + - Where will you go?
phebs rdzongs|farewell present [custom when someone departs to give them a present]
phebs rjes zin|to catch up
phebs rogs mdzad pa|to accompany, keep someone company
phed|imp. of {phed pa}
phed pa|pf. of {phed pa}; {phed pa, phed pa, phed pa, phed} trans. v.; ft. of {phed pa}
phe|key
'phel ba|increase, improve, get stronger
'phel ba|magnification
'phel ba|{'phel ba, 'phel ba, 'phel ba} intr. v.; to increase, augment, multiply, enlarge, improve, grow better, add to, flourish; ex. {tshig phra mo res kyang chags sdang 'phel} the slightest word sparks desire or hatred
'phel bar byed pa|[to increase, missing entries at this point, recheck with old print-out!!! - until {'pho ba'i dbugs}
'phel|breed
'phel byed|to make increase; {spel ba}
'phel|flourish, expand, growth, increase, multiply, expand, wax, perpetuate, to grow, perpetuating [the kleshas]. to in be increased, spread, developed, advanced, carry out, develop, unfold, increase, multiply, grow, to be well-developed, abundant, expansion
'phel gdung|multiplying remains
'phel 'grib ci rigs pa byung yang|despite ups and downs
'phel 'grib|wax and wane, increase and decrease; waxing and waning
'phel rgyas brtan|increase, develop and stabilize
'phel rgyas|developing, progressing
'phel rgyas gling|Pelgyeling monastery, at Nyanang, in Latö
'phel rkyen|basis for staying alive; {tshe yi 'phel rkyen zad pa} once the conditions for maintaining life have been exhausted
'phel thig le ba|the increase of the bindu, multiplying, {je cher} expanded
'phen|banner
'phen byed bsam gtan|propelling concentration, discursive dhyana
'phen byed kyi las du mas skye ba gcig 'phen pa|several impelling actions throw one into a single rebirth
'phen byed kyi las gcig gis skye ba du ma 'phen pa|a single impelling action throws one into several rebirths
'phen byed kyi las|'impelling action' {gnas ris gang du skye bar byed pa'i las so} an action which causes rebirth in a certain realm. Comp. {rdzogs byed kyi las}
'phen byed kyi las|propelling karma, forcing action, karma that throws [one into a certain rebirth], precipitate action
'phen byed kyi las|x {'phen byed kyi las zad pa na} once the effect of the past actions that produced that condition has exhausted itself
'phen byed kyi rnam shes|consciousness, impelling, impelling consciousness
'phen byed pa|to be shoot, flung
'phen byed|shooter, thrower, hurler, to propel
'phen|chos gzhan 'phen mi 'phen brtsi ba'i gzhi - the basis on which one appreciates whether another phenomenon is or is not implied [ggd]
'phen 'khor ba'i gting la|cast into the depths of samsara, ex. {ngan song du ba yin} driven to the lower realms
'phen pa gtong ba|to propel, throw, hurl
'phen pa|hurl, throw
'phen pa|{'phen pa, 'phangs pa, 'phang ba, 'phongs} trans. v.; 1) to propel, throw, hurl, shoot, spring, drive, propel, force, cast, suggest, hurl, direct (toward); 2) driven, propelled, forced, impelling, throwing, propelling, forcing, 3) impetus
'phen pa|{sha de 'brel bar gsol nas rnam shes dag pa'i zhing du 'phen pa yin} by eating their flesh he was making a link with their consciousness, which he could then transfer to a pure Buddhafield
phen pa|to throw, to cast, to fling
'phen 'phen|throwing [repeating verb 2 times "-ing"]
'phen 'phen|throwing; x {rdo 'phen 'phen byed} throwing a pebble
'phen rdzogs gnyis ka|both a completing action and an impelling action
'phen|target/ goal; cast, thrown
'phen thug|{zhags pa}
'phen zad|{tshe yi 'phen zad} when your life span is exhausted
phe rang|Feringhi, Europeans
'pher ba|{'pher ba, 'pher ba, 'pher ba} intr. v
pher ba|valid, suitable; to be able
pher po|skillful
pher yod|ingenuity
phig phig|jelly
phig|pierce
phigs pa|{phigs pa, phigs pa, phigs pa} intr. v
phi kri|feet. Loan word from English. E.g., (from HHDL, ngos kyi yul..., 5) stag 'tsher ni rgya mtsho nas mtho tshad phi kri dgu stong yod, Tag-tsher is 9000 feet above sea level. [mss]
phing|vermicelli, noodles made from bean or sweet potato starch; earthen- ware pitcher, cup, cupping-glass, door-hinge, vermicelli, noodles made from been or sweet potato flour
phir ba|to fall down
'phir ba|to fly
'pho ba btab pa|performed the transference of consciousness
'pho ba chen po'i sku|the great transformation body; body of great transformation; enlightened form (resulting from) supreme transference of consciousness
'pho ba chen po|the Great Transfer; the great transformation, supreme transformation, {'ja' lus 'pho ba chen po}
'pho ba dpa' bo g.yul 'jug pa|a text for the transference practice, from the Kadampa tradition
'pho ba dpa' bo g.yul 'jug pa|Hero Entering the Battle, Transference
'pho ba dpa' bo g.yul 'jug pa|Transference, the Hero Entering the Battle, a text for the transference practice from the Kadampa tradition
'pho ba|ejection of consciousness A yogic practice in which consciousness leaves the body. One of the yogas of Naropa
'pho ba grong 'jug|ejection and transference
'pho ba'i bag chags|habitual tendency of transference
'pho ba'i bag chags kyi dri ma|defilement of the habitual tendencies of transition
'pho ba'i gdams pa|esoteric instruction on the technique of transference of the conscious principle at the moment of death
pho ba'i gsang|a moxibustion point connected w digestion ][at the 12th vertabra der me btsa' bzhag na pho ba'i me drod nyams pa dang, zas mi 'ju ba, rtag tu khog pa bshal ba, pho ba'i grang skran bcas la phanR]
'pho ba'i sgrib pa|obscuration of transition
'pho ba ma sgom sangs rgyas|Transference That Leads to Enlightenment without Meditation, possibly from Jigmey Lingpa's Longchen Nyingtig cycle (klong chen snying thig)
'pho ba|{'pho ba, 'phos pa, 'pho ba} intr. v.; the transference of consciousness; to transfer, shift, transit, transpose; transformation; changing, emanating, descent, ejection, dying, ejection of consciousness, transferring, to change place, shift. the transformation at death into a higher realm of existence. ft. of {'pho ba}; transference of consciousness; to transfer/ shift; to transmit; to enter [the heart]; to be transferred
'pho ba|Phowa. Ejection of consciousness to a buddhafield at the moment of death
'pho ba|phowa, transference of consciousness
'pho ba|{rang rgyud la 'pho ba} that they may receive in themselves
'pho ba rgyang 'phen byed pa|to perform the transference of consciousness from a distance
pho ba ri|black pepper, stomachic pills
'pho ba sbyang ba|to train in phowa, ejection of consciousness
'pho ba sbyong ba|training in phowa
pho ba|stomach, reticulum
phob|imp. of {'bebs pa} . to send/ bring down; to cause to fall
phob pa|to be concrete
phob phob pa|to be concrete
pho brang chen po g.yu mtsho|Podrang Yutso, in Tsari. See Turquoise Lake Palace
pho brang chen po g.yu mtsho|Turquoise Lake Palace, in Tsari
pho brang du log go|returned home to the palace
pho brang du seng ge'i khri la bzhugs par zhus|begged him to return to the throne / to sit again on the lion throne in the palace
pho brang gi nye 'khor khang bzang|a neighboring palace
pho brang gru 'dzin gnyis pa|the palace that is the Potala on earth
pho brang g.yu mtsho|Turquoise Lake Palace, in Tsari
pho brang nang du|from within the palace
pho brang nye 'khor gyi bud med|ladies of your royal household
pho brang nye 'khor gyi skyed tshal|the palace garden
pho brang pad ma 'od|Palace of Lotus Light
pho brang|palace; castle, mansion, palace, court, house, dwelling, hall
pho brang rdun bral ga bur ltar rnam par dkar ba'i dbus su|from a pure white palace surrounded by everything beautiful
pho brang ri bo gru 'dzin|Potala Palace
pho brang ri bo gru 'dzin|Potala Palace 1) the Buddhafield of Avalokiteshvara. 2) The Potala of Lhasa; said to be an earthly version of the celestial Potala Palace
'pho chen rdo rje'i sku|the vajra body of the great transformation
'pho chen|the great transformation, transference, [ {'ja' lus 'pho chen}
'pho 'chug|n. changes
pho dbang|the male faculty / organ
phod chen mthing ka|the blue gown [worn by Guru Rinpoche under his Dharma robes.]
pho dgu|nine male spirits
phod ji ltar|how could I dare?, to be willing to part with, not grudge
phod ka|/ {kha} gown; long-sleeved lama gown; deep-sleeved gown, auspicious, wide sleeved robe
phod ka ling nge ba|flowing [flowing hair]
pho dkar|a harder variety of ka rag white
phod kha|a gown, masquerade garment
phod ma btsongs|Don't overestimate your capacities!
phod|{mi phod} cannot bear
phod pa|to dare; to be able, to prevail on one's self, bold, daring, timid, cowardly, to withstand. Syn {thub pa} Syn {nus pa} Syn {shA kya}
pho drang pad ma 'od|Lotus Light Palace; Palace of Lotus Light
pho 'dre|male ghost / demon
phod|to cope with; to be able to cope with, handle; comet, daring, dare, fearlessness / to be willing to part with, not begrudge / dare to
phog|assumed the burden
phog|conferred {lung phog} conferred the transmissions
phog|imp. of second {'bog pa}; 1) salary. 2) strike, touch, affect, influence, hit. 3) beam, rafter; a gift; profit/ hit, strike, affect; touch; punished; strike, touch, affect, influence, hit; salary; imp. of {'bogs pa}
phog lha|'destined deity' [the deity on whom one's flower falls during the empowerment]
phog pa|1) pf. of second {'bog pa}; 2) {phog pa, phog pa, phog pa} intr. v.; stuck, hit, to encourage / struck, hit; to be touched [by light]; to fall; to touch/ strike, struck; hit; penetrated
phog pa sems bskyed|~ to adopt on attitude
'phog pa|to hit, strike, touch, befall, meet, an epileptic person; pf. of {'bogs pa}
phog pa|touched
pho grung po|an intelligent person
'phogs|imp. of {'phag pa}
phogs|salary, wage, pay, income
phogs snon|allowance
phogs zan pa|monks who receive food and lodge
phog thug gtong ba|to irritate, stimulate, excite
'phog|to strike, influence, fall upon
pho gyong bza' rgyal mo btsun|Lady Gyalmo Tsün of Pho-gyong. One of the queens of king Trisong Deutsen
'pho 'gyur can|to have a changeable nature
'pho 'gyur|change, cessation, departing, moving and change, changeability; change
'pho 'gyur med pa'i des 'byung dad|unchanging renunciation and weariness
'pho 'gyur med pa|unchanging
'pho 'gyur med pa|without transition or change; changeless, without change or transformation, free from departing and changing; changeless
'pho 'gyur 'pho zhing 'gyur|moving and changing
'pho 'gyur|transition or change, transitions and changes
pho'i dbang po|the male faculty / organ
pho khebs|bedding, quilt [folded to form a sleeping bag]
pho lad|steel
phol|a skin-boil, ulcer, blister, sore; blister, a bad sore, ulcer, abscess
pho lha bsod nams stobs rgyal|1689-1747 - Pholha Sönam Tobgyal, a Tibetan ruler
'pho ltung|Change and fall
'pho ltung|{'chi 'pho ltung ba'i sdug bsngal} suffer from transience when falling from that realm
'pho ltung lha|change and fall of celestial beings
'pho ltung|the change and fall [of a deva], death and fall
'pho ltung|transmigration and downfall
pho|males; a gentleman / man, male
'pho med pa|deathless
'pho med|transitionless/ without transition; unsubsidized, unchanging
pho mo|husband and wife
pho mo|men and women
pho mo sbyor ba'i rkyen gyis|through the circumstance of a male and female copulating
phon|bundle, truss, sheaf, bunch, wisp, cluster, umbel. Syn {phon pa} & {tshogs pa}. Syn {phon pa} & {tshogs pa}
phon che ba|a lot, much
'phong|archery; throw
phong ba|ft. of {phong ba}; {phong ba, phongs pa, phong ba} intr. v
phong|poverty
'phong ra|{'phongs ra} gossip bench
phongs|destitute; poverty, miseries, impoverish, to feel poor, bereft, [afflicted]; lacking
'phongs la thal lcag brgyab|to slap oneself on the rump
phongs med|1) impoverished, 2) without feeling a loss
phongs pa|dbul zhing phongs pa - poverty
phongs pa|destitute, poor, impoverished, poverty, distress, needy, adversity; pf. of {phong ba}; poverty
'phongs pa|falling away from, to be poor, indigent, to be deprived of, to lose
phongs pa med pa|unstintingly; generous
phongs pa|to lack ; lto gos kyis phongs la - if you are lacking food and clothing
phongs rgud|MSS: poverty and decay; destitute. E.g. @KKP 253.20 {zab mo'i chos kyi phongs rgud dang bral} "free of being destitute of the profound dharma." [mss]
'phongs|the hind part of the horses back, buttocks, received; imp. of {'phen pa}
phon pa|Syn {tshogs pa, phon}
phon tshar gyi sham can|with. in clusters
phon tshar gyi sham chan|with. in clusters
pho nya dang pho nya mo|intermediaries of the enlightened family, male and female. according to Kriya tantra
pho nya drug cu rtsa bzhi|[TRS 130-3]
pho nya|helper, ambassador, envoy, servant, attendant, messenger
pho nya'i lam|phonya path, mudra, {rnam gsum} the three ~. [sm. {phyag rgya ma}; the paths of the methods
pho nya|messenger (goddess)
pho nya mo|1) consort 2) messenger goddess; tusthika, "messenger maid", consort. Messenger; a karma-mudra object offering
pho nya|Phonya. 1) Messenger, emissary. 2) Spiritual consort in Vajrayana practice
pho nya sum brgya drug cu|the three hundred and sixty servants; belongs also under {lhag mgron}
pho nya sum brgya drug cu|[TRS 130-1]
pho rgod|courage, brazen, guts
pho rgod mo rgod|whether or not you have courage
pho rgod po|a brave / gutsy / courageous person
pho rgod po|shrewd, bold
pho rgyas|{nor sgrub pa pho rgyas yin} the hope for wealth is an extension of one's manhood
pho rgyud|Male classes. One of the three classes of Dharma protectors
pho rgyud|male lineage; male classes [of protectors]; male class
pho rog|a crow, raven; medicinal herb
pho rog|raven
phor pa|bowl, rice bowl, teacup; cup, bowl; cup
phor pa|wood bowl
phor|pot
pho rtags|male sex, masculine gender
pho sgo mtho ba|cleverness (?)
pho sgo mtho ba|resourcefulness; syn {pho rgod} ?
'pho sgrib|obscuration of transference
'pho sgrib|obscuration of transference; refers to the obscuration of the passing of the white and red elements
phos|imp. of {'bo ba}
'phos|[imp. of {'pho} eject your consciousness!
pho skyes|man, men
'phos nas|passing from
pho so|haughtiness, pride
'phos pa|{lha'i bu zhig mi yul du 'phos pa} a devaputra was reborn in the human world
phos pa|pf. of {'bo ba}
'phos pa|transference; pf. of {'pho ba}
pho spyang grung 'dzom pa|wise, skillful and courageous
pho thugs gtong ba|to offend
'pho|transmigration, to move, change place, be transferred, transmigrate, migrate, pass, change, shift, descent, ejection, die, pass away, receive
pho tshod can|outrageous, macho
pho tshod|pride/ vanity; arrogance, haughty, outrageous
pho tshod|prowess
pho tshos|red paint
pho yong bza' rgyal mo bstan|one of the five wives of {khri srong lde'u bstan}
'pho zhing 'gyur|moving and changing
pho zo|manly, {zo bkra ba} masculinity
phra|1) subtle, minor, thin, fine, narrow, shallow, minute, detailed, complex [comp phra mo]; 2) inlaid jewel, precious stone, ornament
phra ba'i rgyu|subtle cause
phra ba'i sgo gsum|subtle three doors. The subtle three doors are the nadis, pranas and bindus. The gross three doors are body, speech and mind. 
phra ba nang gi dbu ma pa|rnal 'byor spyod pa'i dbu ma
phra ba nang gi dbu ma|same as ngo bo nyid med par smra ba'i dbu ma
phra ba rdzogs rim|subtle completion stage, through the subtle perfection stage
phra ba|subtle / fine, minute / narrowing, thin, fine, minute, little, small, trifling, little, slight; tiny
'phra ba|to kick, to jerk, to strike with the foot
phra bkod|gser mig la g.yu yis phra bkod ltar - like a turquoise set in gold
phra bkod|inlaid, {rin chen sna bdun pa} the seven inlaid precious stones
phra bkod pa|encrusted, inlaid [with jewels.]
'phrab pa|to flutter
phra btab pa|encrusted [with jewels]
'phrad|came upon {mi'm ci mo zhig dang 'phrad} came upon a lady gandharva
'phrad|encounter, meet; to meet, see, touch, encounter, knock against, run into, come across
phrad ma phrad dpyad|discerned with or without contact
phra dog|Jealousy
phrad pa|actual contact, obtain [ggd]
phrad pa brtags pa'i rigs pa|the reasoning of examining meeting / contact
'phrad pa|came across, encountered
phrad pa|meeting / contact; to meet with
'phrad pa|met up with, come across, happen upon
'phrad pa|{'phrad pa, phrad pa, 'phrad pa} intr. v.; 1) to come upon; meet together, meet with, fall in with, find, encounter, come together 2) corner, angle
phrad|particle
'phrad rgyu|chance of meeting
'phrad rgyu|{'phrad rgyu ma byung rung} may not meet again
'phrad skad|local tongue, colloquial language
phrag|1) numerical particle; fx. {brgya phrag}. 2) shoulder. 3) intermediate space, interstice, interval, a hollow, ravine, defile
phrag brgya|hundreds
phrag dog|1) Envy, as one of the twenty sub-disturbances. Def. by Jamgön Kongtrül: {gzhan gyi phun tshogs la mi bzod pa} jealousy. 2) jealous, envious
phrag dog chen po skyes te|had become so jealous of
phrag dog dang bcas|has become / is jealous
phrag dog gi dri ma can|tainted by jealousy
phrag dog gis|became very jealous
phrag dog rgyas nas|in great jealousy
phrag lhar thogs|will be always at our side
phrag pa la khyer nas|carrying on his shoulders
phrag par khyer te|carried on his shoulders
phrag pa|shoulders
phrag pa|shoulder, upper arm; shoulders
phrag shing|bar, stout carrying pole
'phrag|to envy, drudge
'phral|1) present, now, immediate; temporary, momentary, colloquial, petty, momentarily, now; at present, immediately, temporary, sudden, for a little while; sudden. {'phral ba} to be separated off from/ parted with; be isolated from
phral ba|{phral ba, phral ba, phral ba, phrol} trans. v.; pf. of {phral ba}; ft. of {phral ba}
'phral ba|to separate, to part
phral|be free from.!
'phral byung|momentary
'phral byung rkyen gyi mi khom rnam pa brgyad|Eight conditions that cause one to drift away from the dharma
'phral byung rkyen gyi mi khoms rnam pa brgyad|from Yizhin Dzö; the eight unfree states temporary conditions
'phral dang 'phral|moment to moment
'phral du|at first
'phral du|at once, straight away, promptly
'phral du bsad pa'i sha dang khrag mang po 'dod|I need freshly killed flesh and lots of fresh blood
'phral du|immediately
'phral du|instantly
'phral du rang gi bya spyod thams cad|whatever you may be doing
'phral gsal gyi lung ma bstan|def. {stong pa la gsal cha thon pa de yang gdangs tsal gyi go 'gags pa yin} opp. to {zab lam} the undecided state of momentary luminosity
'phral gyeng|immediate diversions
'phral gyi bya ba gang la yang|whatever there is to be done
'phral gyi bya bzhag|present activities
'phral gyi 'dod don chung ngu'i phyir du dka' tshegs mang po byed|undergo many difficulties in satisfying their immediate desires
'phral gyi 'khrul rgyu|momentary cause of confusion, superficial cause of error
'phral gyi mi khoms pa brgyad|Eight temporary unfree conditions
'phral gyi nus pa cung zad thob pa|the minor abilities they had obtained
'phral gyi|present; x {'phral gyi bya bzhag rmi lam so tshis 'dra} your present work is like a job in a dream
'phral gyis|immediately
'phral 'joms|abruptly cut {rnam rtog} thoughts
'phral 'phral so sor|moment by moment
'phral phugs bde ba'i thabs|the means to achieve present and ultimate happiness
'phral rgol byed pa|to make a sudden attack, rush
'phral rkyen|1) temporary circumstance. {'phral gyi rkyen}. 2) sudden difficulties, sudden accident
'phral rkyen|provisions
'phral sgrub byed pa|to make a sudden attack, rush
'phral skad|colloquial language; colloquial
phral|superficial. Syn {glo bur} adventitious [ggd]
phral tu|da lta
'phral yun gyi re ba|temporary and lasting aims
'phral yun|now and in the time to come
phra ma byed pa|to make malicious gossip
phra ma|calumny, slander, slander, divisive talk, slander, divisive talk, def. {pha rol mthun pa dbye ba'i tshig smra ba}
phra ma mkhan|clever but cunning
phra ma mkhan|troublemaker
phra man ma brgyad|[TRS 127-2]
phra man ma|stripped, variegated / tramen, "alloy" / "hybrid" goddess. ["with head different from the body"]
phra man|+ - striped, variegated / tramen, "alloy" / "hybrid" goddess. ["with head different from the body"]
phra man|stripped, variegated / tramen, "alloy" / "hybrid" goddess. ["with head different from the body"]
phra ma rdzun tshig|gossip and slander
phra mar smra ba|divisive talk, slanderous speech, to slander
'phra med ma|see {phra men}
phra men ma|sorceress spirits
phra men|Pishachi. animal headed, cannibalistic deities of the wrathful mandala, capable of seeing the future on an oracular mirror. Syn {phra man} animal-headed divinity. a class of beings included under humans, deities who protect the fringe of the mandala. goddesses with animal heads; Tramen (animal-headed beings) 2) sorcery, witchcraft, tramen
phra men|Tramen. Goddesses with human bodies and animal heads. 'Tramen' means 'hybrid' or 'alloy.'
phra mo'ang|even the slightest
phra mo|mi 'dod rkyen ngan phra mo - the slightest difficulty
phra mo re tsam|the least {zang zing gi longs spyod phra mo re tsam} with the least material offering
phra mo|skud pa phra mo - fine thread
phra mo|weak; tiny, subtle, fine, very -, tenuous, narrow / precise. small, thin 2) slander
phra nang gi dbu ma chen po|subtle & inner Great Madhyamaka
phran bu|minor, slight, tiny; a trifle
phran bu re|even the least bit; x {rang la yon tan phran bu re yod pa nga rang de dang de lta bu yin no snyam nas ched du 'zin na} any feeling that there is something even the least bit special about your own qualities
'phrang|a footpath, dangerous defile, perilous journey, precipitous path, ambush, passage, dangerous passage, a narrow defile; narrow passage, difficult way, a ravine' to proceed to/ a trail/ a narrow passage thru a gorge/ a narrow defile; narrow defile/ precipice. dangerous, treacherous, adventurous, hazardous, risky, unsafe, chancy, venturous
phrang|{bar do'i 'phrang ring po} the tortuous paths of the bardo
'phrang brgyud pa|to pass through
'phrang chen|dangerous defile, precipitous path, ambush, {ma gcod} don't be ambushed, ex. {spyod pa 'phrang bsal ba}
phrang|dangerous passages; ex {re dogs kyi 'phrang las grol ba} liberated from the dangerous passages of hope and fear; (as opposed to riding on the open plains of the view where no bandits can lie in ambush)
'phrang|lam + - treacherous paths. bar do'i + - perilous paths of the bardo
'phrang mgo gter ston shes rab 'od zer|Sherab Özer, the Tertön of Trango
'phrang mgo sher 'od|Abbr. of {'phrang mgo gter ston shes rab 'od zer}
'phrang|perilous path; x {bar do'i 'phrang ring gi mtha' la gcur} as you are driven helplessly down the long and perilous path of the intermediate state
'phrang ring po'i bar do|the long narrow path of the bardo
'phrang ring|the long, tortuous path / arduous path
'phrang sems mi yul la|nostalgia to familiar surroundings
'phrang srung|border guards
'phrang yar nang|Trang Yar Nang, in Domey
phran|little, small, trifling, minor, slight, some; a droplet; minor, small, trivial
phran tsam|for a little while
phran tshegs|little; minor
phra nyal gyis song|vanished
phran|your humble servant
phra phro|ex {za zi phra phro g.yo 'gul can}
phra phro|irregular, variegated, sparks, irregular [color or light] sparks
phra po|fine
phra rab cha med kyi rdul|the most subtle and partless atom / particle
phra rab|finest, most subtle. See {rdul phra rab}
phra rgyas|subtle and proliferating
phra rgyas|"subtle increaser", latent tendency, [Syn. {nyon mongs pa}. vanities. latent tendencies; subtle unfolding (of afflictive emotions)
'phras pa|stroke, blow, kick, agony
phra|subtle; jewelry/ jewel; jewel, piece; 1) subtle, thin, fine, narrow, shallow. 2) inlaid jewelry, ornament, jewel
phra tshoms can|has inset stones / studded
phra zhing phra ba|the most subtle; most detailed, finest, thinnest, smallest, smallest details
'phre ba|to incline, to lean against, to put down, to lay down
phred|cross, transverse, across, athwart, obliquely
'phred|diameter; across, sideways
'phred gtan|bolt; {sgo'i 'phred gtan} the door's bolt; syn {rgyab brtan}
'phred na nyal ba|lying on its side
phred thogs|Matadharin [Buddha]
'phrel|to separate from (active form of
'phreng|1) string, a thread or cord, 2) felt sad, miss, poignant, sad longing
'phreng ba|1) mala, 1) poignant, [sad longing and anxious]. {'phreng ba, 'phreng ba, 'phreng ba} intr. v.; to love, to be fond of, greatly attached to
phreng ba|garland
'phreng ba|{lus 'phreng ba'i rnam 'gyur} touching / moving gestures
phreng ba ma|Mala, garland goddess, [female bodhisattva], {sems ma brgyad}
phreng ba|rosary, mala, garland / collars / strings
'phreng can ma zhes bya ba|named Mallika
'phreng 'dzin|lha 'phreng 'dzin - the Asuramaladhara gods holding their rosaries
phreng ma|Garland Goddess (his consort); / ba ma - Mala, garland goddess, [female bodhisattva], {sems ma brgyad}. Syn {phreng ba ma} the female bodhisattva, Mala [consort of Namkhai Nyingpo], the garland goddess
phreng skor|garland-circle [of mantra syllables]
phrengs|See {yid phrengs}
phreng|string, garland, rosary
phreng thogs|Garland-holder, [the second terrace of Mt. Meru, abode of {rgyal chen}
phreng thogs|holding garlands
phreng thogs kyi lha|the gods of the Garland-Bearers; one of the {rgyal chen bzhi'i ris} on the third terrace of Mount Sumeru
'phreng thugs|he felt sad, miss
'phren pa|chos la 'phren pa - possessive of the dharma
phri ba|abate
'phri ba|to lessen, diminish, to take away from
'phri bsnan|fine-tuned, corrected, adjusted
'phrig ma tshud na|if you don't possess the confident certitude
'phrig ma tshud pa|to be unresolved; Thrangu Rinpoche: syn {ngos ma 'dzin pa}
'phrig pa|to struggle, flutter, to throb, pulsate, to desire, covet, demand, to be suspected; ft. of {'phrig pa}; {'phrig pa, 'phrigs pa, 'phrig pa} intr. v
phrig phrig tu byed|to be completely ordered
phrigs|MG: all, completely, thoroughly [mss]
'phrigs pa|pf. of {'phrig pa}
'phrig tshud|resolved; syn {ngos 'dzin pa}
phri li li|shivering, trembling
phril le|thoroughly, completely; syn {hril le}
phril phril ba|ex {bde nyams phril phril ba}
phril|vibrating, ex. {lus bde ba}
phrin|1) news; a message. news, tidings, intelligence, message, 2) activity, labor, business, deed, work. See {phrin las} and {mdzad phrin}
phrin bcol|invocation, incitation to act
'phrin bskur|message delivery
'phrin bskur|tell them that
phrin chog|sadhana text
phrin las|1) actions [about Dharmapalas], activity, enlightened activity; enlightened activity; enlightened activity, Buddha activity [about great guru], karma [the four karmas], act [enjoin them to ~]. action, act, karma {phrin las bzhi}.buddha activity." act, the four karmas. 2) sadhana text. Syn {sgrub thabs}. Syn {las byang}; activity ritual
phrin las bcol ba|to commission/ enjoin enlightened activity; urge them to act
phrin las bdud 'joms mgon gnang chos rje|1726-89 - Trinley Dudjom Gön Nang Chöje, a disciple of Tsewang Norbu
phrin las brdal che ba|renowned
phrin las 'bring po|medium length sadhana text
phrin las 'bring po|Trinley Dringpo, the Medium Practice Manual; from {thugs sgrub bar chad kun sel}
phrin las bsgrub|practice the sadhanas
phrin las byang bu|sadhana manual
phrin las byang bu|sadhana manual; syn {las byang}
phrin las bzhi|four activities
'phrin las bzhi|four karmas. the 4 activities 1) pacifying. 2) increasing 3) overpowering 4) wrathful. {phrin las rnam bzhi} 1) {zhi ba'i 'phrin las}. 2) {rgyas pa'i 'phrin la} 3) {dbang gi 'phrin las} 4) {drag po'i 'phrin las}; the 4 activities 1) pacifying. 2) increasing 3) overpowering 4) wrathful
phrin las bzhi|the four functions
phrin las dbang chog|sadhana and empowerment ritual text
phrin las dbang gnas mon kha ne ring|power place of Guru Rinpoche's Activity
phrin las gar|an activity emanation
phrin las gnyis|the two activities, [qualities of a buddha's action], {lhun gyis grub pa} spontaneous, {rgyun mi chad pa} uninterrupted]. two qualities of a Buddha's action
phrin las 'gro 'dul rtsal|Trinley Drodül Tsal. Another name of Chokgyur Lingpa
'phrin las klong brdol nas|when the expanse of compassion unfolds
phrin las kyi cho ga|sadhana text; activity ritual
phrin las kyi cho ga|sadhana text, the activity ritual
phrin las kyi dbang|empowerment of enlightened activity
phrin las kyi gzhung|sadhana text
phrin las kyi mnga' bdag|activity-holder
'phrin las kyi rgyud kar ma le|the tantra dealing with activity or performance, one of the {rtsa rgyud sde lnga'i nang tshan} the five basic Mahayoga Tantras which are concerned with the five aspects of Buddhahood
phrin las kyi rtsa ba|Root of Activities. The dakinis and Dharma protectors
phrin las lnga|the five activities, five enlightened activities. Pacification of suffering and its causes {sdug bsngal rgyu bcas zhi ba} enrichment of excellent provisions {legs tshogs rgyas pa} overpowering those who require training {gdul bya dbang du mdzad} wrathfully uprooting those who are difficult to train {gdul dka' rnams drag pos tshar bcad pa} and spontaneously accomplishing whatever emerges without effort {rtsol med du 'byung ba lhun grub}
phrin las ma 'dres pa gsum|three unassociated activities
phrin las mdzad pa|accomplishes the [enlightened] activity
'phrin las|{phrin las} deed, action, activity, abundant service, buddha activity. Syn {phrin las}
'phrin las phur pa rol pa'i skor|Syn {phur pa rol pa'i skor}
phrin las|Practice Manual; sm. {bkol byang}, {sgrub thabs}
phrin las rgyas pa|extensive sadhana text
phrin las rgyas pa|Trinley Gyepa, the Extensive Practice Manual; from {thugs sgrub bar chad kun sel}
phrin las rgyun khyer|daily sadhana
phrin las rnam bzhi|the four activities, {zhi}, {rgyas}, {dbang}, {drag} pacifying, increasing, magnetizing, subjugating]; the 4 enlightened activities; four kinds of enlightened activity: Pacification {zhi ba} enrichment {rgyas pa} overpowering {dbang}, and forceful rites {drag po}
phrin las rnam pa bzhi|four kinds of activities
'phrin las|see {phrin las}
phrin las sgrub pa|to perform their enlightened actions
phrin las snying po|Essence Practice
phrin las snying po|Essence Practice. A longer version of guru sadhana according to Lamey Tukdrub Barchey Künsel
phrin las snying po|Trinley Nyingpo, sadhana for Barchey Künsel
phrin las snying po|Trinley Nyingpo. The Essence Practice. The short version of the guru sadhana of Barchey Künsel
'phrin|letter, message, communication, to inform; a letter, correspondence
phrin rnam|Abbr. of {phrin las rnam rgyal}
'phrin skyel ba|to communicate, postman, mailman
'phrin skyol|carry this message!
'phrin yig|communication
'phrin zhu|a message
phris|imp. of {'brid pa}
phris pa|pf. of {'brid pa}
'phri|to decrease, minus
'phro|1) [about thoughts] to be discursive, distracted, making projection, occur, generate, move, diffused, [Syn. {'gyu ba, 'char ba}, to wander, to think. 2) [about light etc] to be emanated, sent out, forth, radiated, streaming forth. 3) break, gap, interruption, a moment. 4) remnant, residual, extra, residue. 5) [Syn. {khyab pa} penetrating, all-pervasive, all-pervading. 6) to wander. 7) divergent practices, emanate, break, discursive, movement of thought, making projections, discursive, emanate, see also {'phros} past tense of. remnant, residual, extra, residue; in the process of; flow. occurrence, discursive
'phro ba bsdu ba|curbing the overflow of thought
'phro ba|chad nas 'phro mi 'dod pa - grow weary and feel disinclined to continue
'phro ba|{'phro ba, 'phros ba, 'phro ba} intr. v.; 1) to emit; proceed, issue, emanate from, permeate; issue out, shine forth, send out, spread, proceed, go on, continue; emanate, arise, emanate, project, diffuse, proliferate. 2) thought occurrence; proliferation [of thought]. Syn for {'gyu ba} and {'char ba} 3) the Flaming
'phro ba|to unfold Syn {khyab pa} to encompass
phro bo|a child's frock or chemise
'phro brkyang ba|to continue
'phro brlag gtong ba|to waste
'phro brlag|to waste
'phro bsdu|projection and dissolution
'phro can|continual
'phrod bsdu|projection and dissolution [of thoughts]
'phrod 'du|discursive thoughts, thought activity, occurrence and dissolution of a thought, diffused of concentrated, to generate thoughts, emanated and absorbed [a light ray]
'phrod pa|{'phrod pa, 'phrod pa, 'phrod pa} intr. v.; to have been delivered, transmitted, receipt, quittance
'phrod po|to agree with, agreeable, good for
'phrod rten|hygiene, hygienic
'phro 'du|emanating and absorbing; proliferation and/ or reduction (of thoughts); shining forth and reconverging (of lights rays in visualization); the thought activity, the occurrence and dissolution of a thought
'phro 'du'i kho na nyid|thatness of emanation and absorption. One of sngags kyi yan lag lnga
'phro 'du'i kho na nyid|thatness of emanation and absorption. The five aspects of Mantra: The thatness of deity is the relative bodhichitta. The thatness of self is the body mandala. The thatness of guhya-mantra is the placement of the seed-syllable and the mantra-chain in the center of the heart. The thatness of recitation is the repetition of the root mantra, essence mantra and quintessence mantra. The thatness of emanation and absorption is the emanating and reabsorbing of light rays from the seed-syllable. 
'phro 'du med pa|without being diffused or concentrated
'phrod|understood; meets, realize, to fit, agree with, synchronize with, meet, {rang ngo 'phrod}, {ngo 'phrod}, {brda 'phrod}, to be suitable, fit, received; meets
'phro 'du|{rnam rtog gi 'phro 'du thams cad} all kinds of thought activity
'phro 'du sems 'du 'phro|generate thoughts, emitted and absorbed
'phro|ex {las kyi byed 'phro} projects uncompleted, {gos kyi gon 'phro} clothes unworn, {zas kyi za 'phro} food uneaten
'phro gang yod pa|all that was left, all that I had
'phrog bcom byed|robbed or ruined
'phrog bcom|robbery
'phrog byed pa|ravished away; to ravish
'phrog|deprive, ebb; plunder, ravish away, to rob, snatch, take by force, ravish away, pinch, steal, be stolen away
'phrog 'khyer|abduct
'phrog 'khyer|abduct, abduction
'phrog ma'i rtogs brjod|The story of the Yaksini Haritaka
'phro gnas|after [three years), diffused or abiding
phrog pa|carry it off
'phrog pa|had stolen away
'phrog pa|I) CM: 1) ('phrog pa, phrogs pa, 'phrog pa, phrogs) tha dad pa: dbang dang btsan thabs kyis len pa dang 'joms pa. E.g.'s., gzhan gyi lus srog dang longs spyod 'phrog pa/ srog 'phrog pa/ yid 'phrog pa/ 2) 'phri rtsis. II) MG: va. to take away by force, to seize, to plunder. [mss]
'phrog pa la dga' ba ma mdzad cig|do not take joy in what would be our deprivation!
'phrog pa|steal, rob
phrog pa|take by force, seize
'phrog pa|taken away
'phrog pa|to rob; {'phrog pa, 'phrogs pa, 'phrog pa, 'phrogs} trans. v.; ft. of {'phrog pa}; ravish, plunder, snatch, pinch, steal, to rob, take by force
phrog|rob; to be robbed, cheated
'phrogs|imp. of {'phrog pa}
'phrogs pa|pf. of {'phrog pa}
phrogs|seized [seized the heart essences]
'phro gtong ba|to waste, merge into
'phro gyen du ba|fly upwards [hair)
'phro gzhir gyur pa|is the medium for ... to unfold
'phro la|in the process of; at that moment
'phro las kyi|a good karmic residue
phrol|imp. of {phral ba}
'phro long nge|{'phro long nge shul hang nge} everything is just left behind, discarded;
'phro me stag ba|to flash
'phro mi mthud pa|prolong the flow of
phrom mer|shining, shimmering
phrom phrom|def. {'od 'phro tshul}; twinkling
phrom phrom pa|sparkling, glinting; ex {mun pa'i gseb tu me stag 'phro ba lta bu phrom phrom pa} sparkling like sparks of fire in dense darkness
'phro mthud|continuity, {brgyung ba} to continue
'phro mthud pa|da lta'i rtog pa 'phro mi mthud pa - without prolonging the present thought
'phro mthud pa|in {las bzang po'i} to continue the remainder
'phro nas|after [three years]
'phro|nyi ma kha shas gi 'phro nas - a few days later
'phro rgod|many discursive thoughts, wandering and excitement, scattered and wild thoughts
'phro rgod 'thor gsum|wandering, excitement and scatteredness, wild, scattered and discursive thoughts
'phro rnam rtog na|when discursive thoughts
'phror rung ba|allows to unfold
'phros ba|pf. of {'phro ba}
'phros don|supplementary explanation; additional points, supplementary explanation, supplementary point
'phros|emanating
'phro sems du pa|the synchronize with one's mind
'phros pa|to radiate out; to spread, to pour forth
'phros|radiate, stream out [light rays], arose [about thoughts], projection [of rays]
'phros|the balance [of money owed]
phru ba|earthen pot, pan, stew-pan; pots
phrug gu|sucking
'phrug pa|ft. of {'phrug pa}; {'phrug pa, 'phrugs pa, 'phrug pa, phrugs} trans. v.; to scratch one's self
phrugs|imp. of {'phrug pa}
'phrugs pa|pf. of {'phrug pa}
phrugs re|each set / pair
phrug|times, multiple (?); child, a young one; times, multiple
phru gu|child, kid, children
phru gu skye ba|giving birth
phru gu skye g.yog|midwife
'phrul ba|to be mistaken, to err, to make blunders, to separate, part, discriminate; to emanate
'phrul chas bkol spyod|machine
'phrul chas|machine
'phrul|conjuring, flirtation, jugglers, magical deception, magic, miracle, trick, mischief, transformation, miraculous, - manifestation, - power, emanation. {sgyu 'phrul}; ingenious; magic
'phrul dga'|Enjoying Creations; one of {'dod lha rigs drug} six classes of desire gods
'phrul dga'|name of a god realm; Delighting in creation, Emanation Delight, the Nirmanarati [devas], delight in emanation, one of the 28 classes of gods in the {'dod khams} [desire realm]. the Nirmanarati Gods, land of liking emanation, heaven of delight in [one's own] emanation
'phrul dga'|Nirmanarati gods
'phrul 'khor|1) machine; 2) magic wheel (/ [for different purposes and symbol of higher perceptions]
'phrul 'khor|machine, wheel of magic, magical wheel, machine
'phrul kyi bya bzhag|immediate activities, daily activities
'phrul la mkhas|mischievous child, miraculous
'phrul lde|Magical Key; text name
'phrul mo|trickster, coquette, vamp
'phrul nam gzhung btsan lde|{'phrul nam gzhung btsan lde} [son of za nam zin lde'i 17th king of Tibet [R]
phrul pa|{phrul pa, phrul ba, phrul pa} intr. v
'phrul pa|See {rnam 'phrul}
'phrul snang gi jo bo|the Buddha statue in the Trülnang Temple
'phrul snang|illusion, fantasy, magical apparition
'phrul snang|see {lha sa 'phrul snang}
'phrul snang|Trülnang. One of two important temples in Lhasa built by King Songtsen Gampo and housing a statue of Buddha Shakyamuni
'phrul thabs|magic tricks
'phrul thabs|miraculous means {yul srung gi 'phrul thabs sna tshogs la rten te} used miraculous means to defend the country
'phrul tsha po|flirtatious, coy, coquettish, flirty
'phrul yig sgyu ma chan|illusory miraculous script
phru ma bshus|separated you from the placenta
phru ma|membrane (?)/ womb; amniotic sack, uterus, matrix of animals, the urinary bladder, encampment
phrum|curd; cartilage, gristle
phu ba|to blow
phub ka|defeat {gyong dang bub ka rang gis len khe dang rgyal kha sems can la sbyin/ gyong dang bub ka rang gis len} offering gain and victory to sentient beings and taking loss and defeat for oneself
phub kha|defeat
phub ma|short straw; husks
phu bo|elder brother
phu bo|older brother
phub pa|pf. of {'bubs pa}
'phub pa|to cover with a roof
phub|shield, buckler. ex. {kyi sba 'khor}; shield, buckler; imp. of {'bubs pa}; armor
phu btabs pa|{zhal gyis phu btabs pa} blew on
phu byung ba|Pujungwa: 1031-1106
phud|1) the first / best / choicest part / the select portion / the first cut or portion; virgin. 2) offering / to offer. 3) to expel, throw out, drive off / away, kick out. 4) a thing set apart, initiatory present, the select portion, first out, first position / offering, to offer, to throw out, drive off / away, the best, choicest, kick out [expel]; oust, turn out/ the most choice part; first select portion; imp. of {phud pa}; to take off
'phud|1) to take off. 2) spoils. 3) blame
phud byin|gave the best
phud byin|giving us the very best; x {zas kyi phud byin} giving us the very best of their food
phud bzhi pa|the fourth primary
phud gtor|first, mandala torma
phud gtor|gtsang lhag - lhag phud - phud lhag - yar lhag - pure residual
phud gtor|select portion of the feast torma; mandala torma / torma of the first part [for the shrine] / select portion of the feast torma
phud kong du phud re blugs|put the first portion in the offering vessel
phud lhag bsre|mingling the primary and the residual. Syn. gtsang lhag bsre - yar gnas mar gnas bsres
phud lhag|primary residual - gtsang lhag - phud gtor - lhag phud - yar lhag - pure residual
phud nas 'gro ba|go on, naked
phud pa|{phud pa, phud pa, phud pa, phud} intr. v.. Syn {thub pa} & {nus pa} & {shA kya} spindle covered with yarn, hair-knot, tuft of hair; to strip/ to cast away; cast out; ft. of {phud pa}; pf. of {phud pa}
phud pa|{phyir phud pa} drive out
'phud pa|to lay aside, transfer; to lay aside, to put away, to separate
phud phor|vessel for an offering-drink
phud|primary
phud rabs rgyas pa|propitiatory rituals for the host of protective deities
phud rgod|wild drink; tea or liquor only
phud skyogs|sgron thur - sbreng thur - Spoon for amrita and rakta
phu dud|honor, respect; respect, reverence; honor, respect, esteem, reverence. Syn {gus 'dud}
phu dung|sleeve, hand-ruffles; sleeve
phug|cave
phug 'dun|ultimate / final goal / aim
phug gi 'khrul rgyu|the deep causes of error / ultimate cause of confusion
phug gnas|gnod sbyin phug gnas zla 'od ces pa - a dwelling place of yaksas, a cave called Candraprabha
phug gtor|primary torma
phug ma|chaff
phug mo|a cave
phug mo che|Phugmoche, at Puri (spu ri)
phug na|in the hollow, recess
phu gnyug ma'i shes pa de gar yang ma gnyed|primordial awareness has no origin
phug pa'i sgo bsal|cleared the entrance to the cave
phug pa|nya'i mchu ba phug pa - pierced the mouths of fish
'phug pa|pf. of {'bigs pa}
phug pa|pierced; cavern, pierce, perforate
phug pa|pierce through
phug|pierce; end, termination, innermost part, an innermost apartment, in one's secret, final, ultimate, deep, the bladder, the eye of a needle
phug|profound. Syn lhan skyes - innate [ggd]
phug ring gnam skas|Long Cave Sky Ladder
phu 'gro mda sdod kyi bya bzhag|schemes of going here and there
phu 'gro mda' sdod|phu kyi bya bzhag - schemes of going here and there
phug ron|dove, pigeon; pigeon, dove
phug ron|pigeon
phugs bcug|eradicate (?)
phugs 'dun|a goal
phug sgor 'dag sbyar byas pa|sealed the entrance to the cave with mud
phugs gtug la brtag pa|examine to the very depth
phug shub she le|hoopoe
phugs rgyang ring po'i cha nas|NTCKT, 43; KCI, 31: in the long run. [mss]
phugs|see also {blo phugs}
phugs su|in the end
phugs thebs che ba|decisive and reliable; Thrangu Rinpoche: = trustworthy, reliable
phug stong du long ba bzhin du sdod dgos pa|has forced me to live in a cave like a blind man
phug stong|empty cave
phugs|ultimate, complete; ultimate resort/ innermost, ultimate; ultimate; innermost
phug thag chod pa|conclusively decided
phug tu sbas|on the sly
phu jo mo gangs kyi 'dun rol na|in the foothills in front of the Lady of Glaciers
phu khang|LKh: an ancient Ngari term equivalent to {chos khang}. Still used today in Ngari [mss]
phu khang|LKh: Ngari term equivalent to {chos khang}. [mss]
phu la ha ri|Phulahari, abode of Naropa
phu la rdzong phug|Fortress Cave at Phula
phul ba|pf. of {'bul ba}; gift, donation. Syn {phyag rten} (h)
'phul ba|{'phul ba, 'phul ba, 'phul ba, 'phul} trans. v.; ft. of {'phul ba}; to five, to push, to jostle; pf. of {'phul ba}
phul ba|presented me with
phul|{bcom ldan 'das la phul zhing} presented these to the Buddha
phul byung|excellent, Atisha, perfected. Syn {phul tu byung ba}
phul bzhes gnyis ka|both offering and acceptance
'phul 'debs|GJT: {'phul 'debs pa} "purify through pushing" refers to the third, and final, of three modes of purification in Vajrasattva practice; the first two being {yan 'debs} and {'phul 'debs}. Having purified from above and below, the practitioner now imagines that any remaining impurities are concentrated in the heart area and then forcefully purified, as if by a jet or stream of water, by the amrita from Vajrasattva which causes them to dissipate from the heart region into space. N.B. GJT said that "deb" had the sense of "to push" but did not know the spelling of "deb" so {'debs} is a best guess. See also {yan 'debs} and {man 'debs} [mss]
phul du byung ba|eminent, exquisite
phul du byung ba|genuine; Syn {dam pa}
phul du 'byung ba|to become the highest degree/ perfection
phul du byung|eminent, exquisite
phul du gyur pa|the perfection of
phul du phyin pa|1) eminent. 2) attained highest perfection, reached the highest degree / perfection
phul|give; imp. of {'bul ba}; highest degree, perfection; a handful
phul gsog|full measure; ex {bre gsog dang phul gsog byas pa} accumulates a full measure of
phu lha|x. [mss]
phul|kun gyi phul - the most sublime of all
phul phyin|supreme, eminent, perfect, best / perfected, victorious. v. to perfect, make eminent
'phul|prefix; imp. of {'phul ba}
phul thag|Syn {'tshams pa}
phul thag tsam|of corresponding size
phul tu byung ba|Syn {phul byung}
phu mchod|LKh: abbreviation for {phu khang gi mchod pa}, "altar/chapel offerings" [mss]
phu na|at the upper end of the valley
phu na|long gown, robe, at the summit [of e.g. a valley]. Syn {gcen gcung} brothers. Syn {gcen gcun}
'phung ba|{rang gis rang 'phung ba} ruining themselves
phung bar byed|to bring to ruin
phung ba|[to be] ruined
'phung ba|to sink, to begin to decay, to be in declining circumstances, to get into misery; {'phung ba, phung ba, 'phung ba} intr. v
phung bcug|trouble
phung|disaster, ruin; destruction, ruin; (lit. skandha) sections; a heap, pile; take out
phung dkrug rgyab pa|to disunite, create difference; disunite, create difference, instigate disunity
phung 'gro|bring disaster {'dis khyim phung 'gro ma len byas pa} who would bring disaster to his household
phung grol mkhan|your cause of disaster
phung gzhi slong ba|to make trouble
phung gzhi|trouble, arch-enemy, cause of disaster
phung khams skye mched|aggregates, constituents, sense-bases, skandhas, dhatus and ayatanas, elements and sources
phung khams skye mched|aggregates, elements, and sense bases
phung khams|"the physical body", skandhas and dhatus, aggregates and elements
phung khrol|a glittering heap; destruction, that which devastates
phung khrol chen po|utter misery
phung khrol|Syn {'thabs khrol}; source of evil (?)
phung la sbyar ba|to have come to ruin
phung lnga'i rab dbye|an important Vinaya text
phung po|1) particle [R]; 2) collection, accumulation; 3) pile, heap, mound, hill, bundle; 4) lump, mass [R]; 5) corpse [R] (6) (rashi) accumulation, heap [R] (7) five (met) [R] (6) physical body (7) [recurrent] calamity, destruction, ruin, defeat, devastation, danger[ous], disaster[ous] (8) skandhas [parts to an individual, [mental and physical] aggregates, component, heaps, [psyco-physical] [constituents] (9) herd, flock)
phung po|aggregate; aggregates, the heaps [parts to an individual], mental and physical aggregates, component. corpse, heap, skandha, psycho-physical constituents, mass, accumulation, mental and physical aggregates, physical body, psychophysical, recurrent calamity. psychophysical aggregate; (physical) remains; physical mass (of the body); heap, skandha, aggregate, psycho-physical constituents
phung po|a mass of light masses, {'ja' srin gyi phung po} mass of rainbow-hued clouds. {phung po} the body. disaster, destruction, ruin, defeat, devastation, disaster, destruction, ruin, defeat, dangerous, disastrous, mass, heap
phung po bdud|[skandha mara] Demon of the aggregates, one of the {bdud bzhi} the four maras
phung po brgyad khri bzhi stong|Eighty four Thousand Components of the Doctrine
phung po gsum pa|third alternative [which usually does not exist]
phung po gsum|the three groups. 1) {sdig bshags} confessing misdeeds. 2) {yi rang} rejoicing. 3) {bskul zhing gsol ba gdab pa} beseeching and supplicating [to remain and teach]. the three sets of aggregates - {yang dag par nges pa'i phung po} & {log par nges pa'i phung po}, {ma nges pa'i phung po}
phung po gsum|the three types of aggregates; Mipham Rinpoche: {'phags pa rnams yang dag par nges pa'i phung po, dge rtsa chad pa dang mtshams med lnga byed pa log par nges pa'i phung po, de dag las gzhan pa rnams ma nges pa'i phung po ste gsum du bzhag pa} Noble beings are defined as the 'aggregates determined to perfection'. Those who have cut the roots of virtue or committed the five deeds with immediate retribution are defined as the 'aggregates determined to evil'. Other than these, all beings are defined as 'undetermined aggregates'. Thus, sentient beings can be grouped under the three types of aggregates.
phung po'i bdud|Mara of the Aggregates
phung po'i bdud phra mo|sublte skandha Mara
phung po la rtsal sbyong ba|internally developing strength
phung po la rtsal sbyong ba|internally developing strength in the body
phung po lhag ma med pa'i mya ngan las 'das pa|nirvana without remainder od skandhas
phung po lhag ma med par mya ngan las 'das pa|nirvana without remainder of aggregates, [sm. {lhag med myang 'das} & {myang 'das gnyis}
phung po lnga|Five aggregates. The five aspects which comprise the physical and mental constituents of a sentient being: physical forms, sensations, conceptions, formations, and consciousnesses
phung po lnga|Five Components. Five Aggregates. compositional factor, consciousness, discrimination, feeling, form. the 5 skandhas 1) form. 2) feeling, 3)idea, perception 4) formation 5) consciousness. the 5 psychosomatic constituents, 1) {gzugs}. 2) {tshor ba} 3) {'du shes} 4) {'du byed} 5) {rnam shes}
phung po lnga'i rab tu 'byed pa|[Pancaskandha-prak.aran.a], one of the {pra ka ra na sde brgyad} the eight Prakarana of Vasubhandhu; Pañca-skandha-prakarana by Vasubandhu
phung po lnga las rnam par grol ba|liberation from the Five Skandhas
phung po lnga ye nas dag pa'i rang bzhin rgyal ba rigs lnga|the self-nature of the five skandhas primordially pure, is the 5 buddhas
phung po|mass, heap
phung po mi gtsang rdzas kyi rkyal pa|the body is a bag of unclean things
phung po|Skandhas. Gathering or aggregation of many parts. See 'five skandhas/ aggregates.'
phung rang phung|self defeat, destruction {rang gis rang} self-annihilation
phung rdzas|trash, rubbish
phung rgan|arch-enemy
phung rgan|the agent behind it, not obvious, old, clever, shy
'phungs pa|to be flung
phung sri|doom, ruin, disaster, recurrent calamity
phung sum pa|the third possibility, three groups
phun sum tshogs|1) abundant, plentiful, prosperous, splendid, sublime, supreme, wonderful, perfect, perfect and complete, satisfying, desirable, fortuitous, auspicious. 2) perfection, prosperity, wealth, abundance, excellence, abundant excellence, excellent abundance; glory
phun sum tshogs pa lnga|five perfections
phun sum tshogs pa lnga|five perfections, five aspects of excellence; five auspicious circumstances. Syn {nges pa lnga} five certainties
phun sum tshogs pa lnga|Five perfections. The perfect teacher, retinue, place, teaching, and time
phun sum tshogs pa lnga gsal btab nas nyan|as you listen, keep the five perfections clearly in mind
phun sum tshogs par 'gyur ro|all will be well
phun sum tshogs pa sde bzhi|see {skyes bu rnams kyis don du gnyer bya phun sum tshogs pa sde bzhi} The 'four exquisite things' pursued by all people: teachings, pursuits, pleasures and liberation
phun sum tshogs pa|see also {phun tshogs} abundant; abundance; abundant, excellent, excellence; perfection, complete, wealth, plentiful, perfect, sublime, wonderful, desirable, having grace, glory, and wealth. excellencies, admirable, perfect prosperous, complete
phun sum tshogs pa|splendid
phun tshog gling|Phuntsoling; and Jonang; (jo nang) Ganden Phuntsoling, or Jonang Monastery, was founded by Dolpopa Sherab Gyaltsen (1292-1361), whose established his hermitage nearby, an built the Great Stupa that Gives Liberation on Sight. /by Setting Eyes upon it. The place became later the seat of the great master Jetsün Taranatha Kunga Nyingpo
phun tshogs|distinguishment, excellence, abundance, perfection, accomplishment, abundant, perfect, complete, excellent, exquisite, distinguished, superior good, possessed of the three. grace glory and wealth. Syn {phun sum tshogs pa}
phun tshogs|lha'i phun tshogs mi la yong dogs med - the things of the gods are not right for mankind
phun tshogs pa|perfect
phun tshogs|{phun sum tshogs pa} excellence/ abundance/ excellent abundance; fortuitous
phun tshogs rnam rgyal|Phüntsok Namgyal / - Seventeenth century bka' brgyud pa lama who became Dharma king of the Himalayan Kingdom of Sikkim
phun|upper end of a valley
'phur ba'i theg pa|Uddiyana, vehicle of flying
phur ba|Kilaya. 1) Sacred dagger used in tantric rituals. 2) Same as Kilaya Activity
phur ba|kilaya, Vajra Kilaya / {rdo rje phur ba} dagger, to emboss, relief work, embossment
'phur ba|{'phur ba, 'phur ba, 'phur ba, phur} trans. v.; to feel with the hand, to rub [with the hand]. to fly, to wrap up, envelop, muffle up; intr. {'phur ba, 'phur ba, 'phur ba} intr. v
phur ba|phur bu, kila. ritual dagger
'phur ba|took off x {nam mkha' la 'phur} took off into the sky
phur 'brel 'bum nag|the famous commentary on Vajrakila composed by the three masters Padmasambhava, Vimalamitra and Shilamanju, full title: {rdo rje phur pa'i bshad 'bum slob dpon rnam gsum gyi dgongs pa slob dpon chen po padmas mkhar chen bza' la gdams pa}, 'The One Hundred Thousand Words of Explanation concerning the Deity Vajrakila as transmitted to the Lady Yeshe Tsogyal, Princess of Kharchen, by the Mahacharya Padmasambhava in accordance with the understanding of the Three Masters [Padmasambhava, Vimalamitra and the Newar Shilamanju]', rnying ma bka' ma; vol. THA. Recently translated by Martin Boord; A Bolt Of Lightning From The Blue, edition khordong, 2002 [tsd]
phur bu ba|a non-Buddhist school [nihilist]
phur bu|Jupiter
phur bu|Jupiter. Kilaka, [the 42nd year, Male Earth Monkey]. Thursday [the planet Jupiter]. {rab byung} Syn {so pho sbrel} peg, strongly
phur bu lcog byams pa rgya mtsho|1825-1901
phur bu lcog byams pa rgya mtsho|(1825-1901)
phur bu pa|on non-Buddhist school [nihilist]; Followers of B.rhaspati
phur byed|to rub
phur gdan|purpa stand
phu rgyab pa|to blow
phu rgyab pa|to blow [air, breath]
phu rgyag pa|to blow
phur|imp. of {'phur ba}; stake, peg
'phur lce|1) ribbon. 2) fluttering
phur ma|a decoration, vessel
phur ma|hanging borders [on a canopy {bla bre}]
phur mang|cylinder of cloth [rolled-up] hanging from temple ceiling
phur pa bka' ma|Oral History of Kilaya
phur pa dbang chen bzhad pa|the text
phur pa dbang chen|extensive empowerment of Vajra Kilaya
phur pa gnam lcags spu gri reg phung|revealed by bdud 'joms 'jigs bral ye shes rdo rje, 1904-87
phur pa'i dbal|triangular tip of the purpa
phur pa'i don tig|Purpa Döntig
phur pa|Kilaya. Syn {phur ba}; kila; dagger, peg, pin, nail. {phur ba}
phur pa|Kilaya. The tantras about and the tantric deity Vajra Kilaya
phur pa phrin las|Kilaya Activity
phur pa phrin las|Kilaya Activity; one of {sgrub pa sde brgyad}
phur pa phrin las|Kilaya Activity. The heruka of the karma family or the tantric teachings connected to this deity among the Eight Sadhana Teachings
phur pa rol pa'i skor|one of the {rol pa'i rgyud sde lnga} the five tantras which are additions to the section of meditative realization. {sgrub sde}
phur pa rol pa rtsa ba'i rgyud|Kilaya Display Root Tantra. Tantra belonging to the Sadhana Section of Mahayoga
phur pas phur pa la dbang bskur|empowering the purpa with the purpa
phur pa sras mchog ki la ya|the Supreme Son of Kilaya Dagger
phur pa yang gsang bla med|Most Secret and Unsurpassable Dagger, revealed by Ratna Lingpa
phur pa yang gsang bla med|revealed by Ratna Lingpa
phur phur gtong ba|to rub
phur sham|dagger skirt, [three daggers hanging from a silken loincloth]. def. {gsang khabs dar sna la phur pa gsum 'phyang ba}
phur shes bcu gsum|yogis from {nag chan} who could fly in the sky
'phur song|flew away
'phur|to fly, to swell; to fly
phur tshab|dangerous
phur tshugs|firm, strong, firmly, strongly; stationary, immovable, fixed, immobile, unmoving
phur tshugs su 'debs pa|to pray from the heart
phur tshugs su gsol ba btab pa|I prayed to him with great fervour
phur tshugs su gsol ba gdab pa|praying with resolute trust
phur tshugs su|intensely; steadfastly, ardently, firmly, with ardor
phur tshugs su|oak peg stuck in the ground
phu shor ba|blew out
phu thag bcad pa|leave no room for doubts
phu thag chod pa|resolve to the depth; comp {kho thag chod pa}
phu thag chod pa|to solve, resolve, determine, fathom the depth of, to leave no room for doubt
phu thag chod|solved [the final point of the view]. completely settled
phu thag|CM: 1) sbug gi ring tshad de/ lung pa'i phu nas mda'i bar gyi ring thung. "a measure of internal distance: the distance from the upland part of a valley (lung pa'i phu) to the lower part." Å  phu lung gsums gyi phu thag ring thung de/ mdo lung gsum gyi gtsang chu mthong bas shes. 2) khungs sne'am/ nang tshul. Å  gzhung don phu thag bcad nas legs par rtogs thabs byed dgos. sum rtags phu thad chod pa. [mss]
phu|the upper part of a sloping valley/ foothills; upper end/ higher ground; the upper part of sloping valley/ the high ground; sleeve, the upper part, a village in Upper Kunawar
phu thung|sleeve
'phya ba'i ltung byed|the downfall of blame [one of the 90 ltung byed 'ba' zhig pa] [R]
'phya ba|{'phya ba, 'phyas pa, 'phya ba, 'phyos} trans. v.; ft. of {'phya ba}; blame, censure, scorn; to blame, censure, chide, scoff
'phya bar byed pa|to deride, blame, scoff at
phyad de|totally, unbroken / despair; {snying mi dga' phyad de}
phyad drug pa|six arm Mahakala, a protector of the Shangpa Kagyü and Gelukpa lineages, constant, firm, persevering, always, continually, perpetually
'phya|deride, ridicule; to be criticized, derided, abused
phyad|fluctuating, going here and there, to and fro. See {mi phyad}
phyad pa|[={rgyun par or mu mthud pa}
phyad phyad|awkward gambols
phyad phyod|fluctuating, flickering, going here and there, to and fro. {yid kyang phyad phyod} my perception becomes uncertain, - {yad yud}, {za zi}
phyad phyod yin kyang|my perception becomes uncertain
phyag 'bebs gnang ba|to beat
phyag bgyi ba|to prostrate, salute, pay homage / respect
phyag bris bka' lan gnang ba|to answer a letter, reply mail
phyag bris|handwriting, writing
phyag bris mdzad pa|written, wrote, to write
phyag brkyangs nas|reached out his hands
phyag brnyan|attendants, retinue. Syn {'khor g.yog}; emissary
phyag bskyel|to pay his respects
phyag btab pa|founded; started, began, inaugurated. For example, {dgon pa phyag btab gnang ba} (h) is the founder of the gönpa
phyag btsal byas|did prostrations
phyag btsal nas|prostrated himself
phyag btsal nas smre sngags bton|prostrated before him, saying
phyag btsal|prostrated
phyag 'bul|offer respect
phyag bya ba'i 'os su gyur ba|worthy of respect
phyag bya ba'i 'os su gyur pa|worthy of respect / veneration
phyag bya ba|reverence to
phyag bya ba|to salute, prostrate, pay homage
phyag byed pa|{lha rnams kyis phyag byed pa} the gods pay homage to him
phyag byed pa|{skye bo kun gyis phyag byed pa} respected and saluted by all
phyag byed pa|to make prostrations
phyag byed pa|to prostrate, bow, - down, worship, salute, pay homage / respect
phyag 'byor byung ba|h. to acquire, get
phyag bzhag pa|to place one's hands on phyag byad - a deed
phyag bzhes gnang ba|to practice
phyag bzhes gnang|to practice
phyag bzhes|rubrics, traditions, to take in hand, practice. {lag len}; traditions followed at; rubrics, practical guidance, hands-on instruction
phyag bzhes snyan brgyud|Hearing Lineage of the oral tradition
phyag bzhi|Four-Armed Lord, [a Dharma protector]
phyag bzhi pa|Four-armed [Avalokiteshvara / Mahakala etc.]
phyag bzos ma|hand-made; made personally by the hand of so-and-so
phyag chen brda'i skor|{phyag rgya chen po brda'i skor gsum} instructions of {pha dam pa sangs rgyas}
phyag chen ga'u ma|the trunk is the Amulet-box Precept of the Great Seal
phyag chen gcer mthong|naked Mahamudra
phyag chen gyi rnal 'byor bzhi|Four Yogas of Mahamudra
phyag chen gyi rnal 'byor bzhi|Four Yogas of Mahamudra. Four stages in Mahamudra practice: one-pointedness, simplicity, one taste, and nonmeditation
phyag chen kyi sngon 'gro dngos gzhi|the preliminaries and main practice of Mahamudra
phyag chen lhan cig skyes sbyor|Coemergent Mahamudra
phyag chen lhan cig skyes sbyor|Coemergent Union of Mahamudra
phyag chen lnga ldan|Five-fold Mahamudra
phyag chen lnga ldan|Fivefold Mahamudra
phyag chen lnga ldan|Fivefold Mahamudra, of the Drigungpas
phyag chen lnga ldan|Fivefold Mahamudra, of the Drigungpas school
phyag chen lnga ldan|of the 'bri gung bka' brgyud pa tradition
phyag chen lnga ldan|of the Drigungpas
phyag chen lnga ldan|The Fivefold Mahamudra, of the Drigungpas consist of: 1) The Great Seal of Bodhichitta (byang sems phyag chen); 2) the Great Seal of the Deity's form (lha sku'i phyag chen); 3) the Great Seal of Fervent Devotion (mos gus phyag chen); 4) the Great Seal of the True Nature (gnas lugs phyag chen); and 5) the Great Seal of Dedication (bsngo ba'i phyag chen).
phyag chen|Mahamudra, the Great Symbol; Mahamudra, [Syn {phyag rgya chen po}
phyag chen ngo sprod|Pointing-out Instruction of Mahamudra
phyag chen pa|Mahamudra follower; in Mahamudra
phyag chen|{phyag rgya chen po} mahamudra; supreme and (all-embracing) seal/ symbol
phyag chen rgya gzhung|collected texts of the Mahamudra practice translated from Sanskrit
phyag chen rig 'dzin|awareness-holder of the great seal
phyag chen rig 'dzin rnam lnga|Five Kind of Awareness-Holder of the Great Seal. The awareness-holders of indestructible reality {rdo rje'i rig 'dzin} or vajra vidyadhara, of the doctrinal wheel {chos 'khor gyi rig 'dzin}. or dharmachakra vidyadhara, of precious gemstones {rin chen gyi rig 'dzin} or ratna vidyadhara, of the lotus {padma'i rig 'dzin} or padma vidyadhara. and of the sword {ral dri'i rig 'dzin} or khadga vidyadhara
phyag chen rig 'dzin|Vidyadhara level of Mahamudra
phyag chen sems khrid byas pa|gave some instructions on the nature of the mind according to Mahamudra
phyag chen smon lam|by the third Karmapa Rangjung Dorje
phyag chen smon lam|Mahamudra Prayer, by the third Karmapa Rangjung Dorje
phyag chen sngon 'gro|preliminary practices for Mahamudra
phyag chen sngon khrid|introduction to the fundamentals of Mahamudra practice
phyag chen thig le|Mahamudra Bindu. A tantric text
phyag dang bskor ba byas|began to do prostrations and circumambulate him
phyag dang mchos 'os su gyur pa|worthy of the homage and offerings / honor and respect
phyag dang zhabs gnyis dra bas 'brel ba|toes and finger each joined by a membrane. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
phyag dang zhabs kyi mthil 'jam zhing gzhon sha chags pa|[medutarunahastapadatala] The palms of his hands and the soles of his feet are soft and smooth
phyag dang zhabs kyi mthil jam zhing gzhon sha chags pa|the palms of the hands and the soles of the feet are soft and smooth. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
phyag dang zhabs kyi mthil 'khor lo'i mtshan dang ldan pa|The palms of his hands and the soles of his feet are marked with a wheel
phyag dang zhe sar bcas|bowing and paying respect
phyag dar bya|to sweep
phyag dar khrod|a rubbish heap, dust heap
phyag dar khrod pa|{khyim med phyag dar khrod par gyur to} became someone without a household and wearing tattered clothes
phyag dar khrod pa|refuse-rag-wearer, rubbish heap, dust heap, wearing the dress of a dung sweeper
phyag dar|silk cloth; broom, dust heaps
phyag dar|sweep clean; x {sa phyogs phyag dar dang chag chag la sogs legs par bya zhing} sweep clean the place or room after carefully settling the dust with water,
phyag dbang|blessing [with hand]. worshipped
phyag dbang gnang ba|to bless [with hand on head]
phyag dbang zhus|ask him to give you a blessing with his hand
phyag 'debs mkhan|the founder [of monastery etc]
phyag deng mdzad|I bow to you!
phyag dpe|book
phyag dpe|(h) for {dpe cha}; (h) for {dpe cha} book, scripture, text
phyag gdub|bracelets; bracelet
phyag gdung|armlet
phyag gi gnas|object of prostration / veneration
phyag gi gnas|object of veneration
phyag gi nya|upper arm
phyag gis mchod|worship with the homage of
phyag gyang 'gyel ba|did full prostrations
phyag gyang 'gyel thabs su 'tshal|to make full-length prostrations
phyag g.yas na|With her right hand she
phyag g.yas pa rdo rje dang g.yon rin po che'i phyag shing thogs pa|holding a vajra in his right hand and a rod of precious material in his left
phyag g.yas|right hand
phyag gzhu|bow
phyag 'khar|walking-staff, stick, staff
phyag lan|response to homage
phyag las|action, work
phyag las|h work; Syn {las ka}
phyag len|ritual details of practice, ritual traditions, performance, ritual tradition, spiritual practice. {lag len} ritual practices {chos kyi phyag len}
phyag lnga|five symbolic ornaments. Syn {rus pa'i rgyan drug} minus {ka sha}
phyag mchod bgyi ba|to make offerings and prostrations
phyag mchod bgyi ba|to make offerings, prostrations
phyag mchod|ritual for venerating, adoration; 1) abbr. of {phyag 'tshal ba} + {mchod pa 'bul ba} paying homage and making offerings. 2) worship. 3) hand offering, [Syn {lag mchod}. worship
phyag mda'|arrow
phyag mda' bkyon pa|to shoot an arrow or fire a gun
phyag mdzod|1) treasurer. 2) general secretary
phyag mdzod sde chung|deputy-treasurer
phyag mdzod sde chung|second treasurer, under secretary
phyag mdzod|treasurer
phyag mdzod|treasurer, bursar, steward
phyag mtsan|scepter, khatvanga scepters
phyag mtshan|instruments; symbolic implement; attribute, hand-emblem, hand-symbol, scepter, instrument, implement, ritual object, symbolic implement, identifying hand held emblem, implement of a deity, instruments, scepters, hand [emblems], implement "hand-instruments" attributes. manual symbols, attributes; hand-implements or emblems held by - the deities. insignia
phyag mtshan pad ma|{jo bo mched gsum la phyag mtshan pad-ma phul} offered lotus flowers to be held by each of the three Jowo statues
phyag na pad dkar 'chang|Holder of the White Lotus
phyag na pad mo|Holder of the Lotus Flower, one of Avalokiteshvara's names
phyag na pad mo|Lotus Holder. Same as Avalokiteshvara
phyag na pad mo|Padmapani
phyag na pad mo|Padmapani; form of Avalokiteshvara
phyag na pa dmo|Padmapani, Lotus Holder
phyag na pad mo|Padmapani, the Lotus Holder; Avalokiteshvara
phyag na par dkar 'chang|the Holder of the White Lotus / Shakyamuni's name in the god realm
phyag na rdo re|Vajrapani
phyag na rdo rje bsnams pa|was holding a vajra
phyag na rdo rje dbang bskur ba'i rgyud|Vajrapani Empowerment Tantra. A tantra belonging to Kriya Yoga
phyag na rdo rje dbang gi rgyud|Vajrapani Command Tantra. A tantra belonging to Kriya Yoga
phyag na rdo rje'i gling|Vajrapani Temple. A temple at Samye
phyag na rdo rje|the bodhisattva Vajrapani, the vajra holder
phyag na rdo rje|Vajrapani, one of the three main Bodhisattvas or Protectors (rigs gsum mgon po), manifesting in either a peaceful or a wrathful form
phyag na rdo rje|Vajrapani. 'Vajra Bearer.' wielder of the vajra. One of the eight great bodhisattvas and the chief compiler of the Vajrayana teachings. Also known as 'Lord of Secrets.'
phyag nas|'bru - 'thor nas - grains
phyag nas zhu ba|paid respect and requested
phyag ngar|arm
phyag 'os|respectable, honorable; worthy of respect
'phyag pa|{'phyag pa, 'phyags pa, 'phyag pa, 'phyogs} trans. v.; ft. of {'phyag pa}; to sweep, to clean
phyag pa|refuse-rag wearer,{sbyang ba'i yon tan bcu gnyis}
phyag phebs|arrived
phyag phebs pa|(h) to go, arrive, come
phyag phreng|a string of homage
phyag phreng|county in 21th cent Tibet.
phyag|phyag 'tshal ba - prostration
phyag phyi|attendants; attendant
phyag phyi ba|prostrated, servant [personal], attendant
phyag phyi bgyis|was attendant
phyag phyi ra 'breng|to attend
phyag phyir 'breng|to attend
phyag phyi zhabs tog|attendance and service
phyag|prostrations; hand, arm, honorific suffix, bow, compliment, reverence. hand
phyag rab cho ga|the prayer for offering prostrations [by Chagmey Raga Arya]
phyag rdor bdud rtsi'i thig pa|by Lhodrak Drubchen
phyag rdor bdud rtsi'i thig pa|Nectar-drop of Vajrapani, by Lhodrak Drubchen
phyag rdor na rdo rje|Vajrapani
phyag rdor|Vajrapani. Syn {phyag rdor na rdo rje} Vajrapani
phyag rdzas|material wealth, possessions
phyag rdzogs gnyis ka|both Mahamudra and Dzogchen
phyag rdzogs gnyis ka'i rgyud|both Mahamudra and Mahasandhi tantras
phyag rdzogs gnyis ka'i rgyud|both, Mahamudra and Mahasandhi tantras
phyag rdzogs|Mahamudra and Dzogchen. {phyag rgya chen po dang rdzogs pa chen po} Mahamudra and Mahasandhi; Mahamudra and Mahasandhi
phyag rdzogs pa'i rnal 'byor pa|yogis of Mahamudra and Dzogchen
phyag rgya bzhi|Four mudras. Four aspects of tantric practice
phyag rgya bzhi|the four seals; four seals. Mahamudra, Dharma mudra, Samaya mudra, and Karma-mudra. 1) the four seals, [Syn {chos rtags kyi}- {bzhi} / {chos kyi sdom bzhi}. 2) the four mudras, {dam tshig}, {las}, {chos}, {phyag rgya chen po}. four mudras; four mudras/ symbol(ic state)s
phyag rgya chen mo|1) the seal of the great mother. 2) Mahamudra, supreme seal/ symbol
phyag rgya chen po|1) Mahamudra, Great Seal, the Great Symbol. 2) one of the {phyag rgya bzhi} four mudras
phyag rgya chen po brda'i skor gsum|instructions of {pha dam pa sangs rgyas}
phyag rgya chen po dang rdzogs pa chen po|Mahamudra and Mahasandhi
phyag rgya chen po'i dkyil 'khor|the Mahamudra mandala
phyag rgya chen po'i dngos grub|Siddhi of Mahamudra. Same as enlightenment. In the context of Mahayoga Tantra, it can also refer to the attainment of the third vidyadhara level in which 'Mahamudra' means the sublime body of the yidam deity
phyag rgya chen po'i rig 'dzin|great symbol Vidyadhara
phyag rgya chen po'i rig 'dzin|holder of intrinsic awareness of Mahamudra / the supreme seal/ symbol
phyag rgya chen po'i rig 'dzin|Vidyadhara level of Mahamudra. The third of the four vidyadhara levels. The stage of the path of cultivation; the practitioner emerges from the luminosity of the path of seeing in the form of the wisdom body of unified state of the 'path of training.'
phyag rgya chen po'i rnal 'byor bzhi|the four yogas of Mahamudra, {rtse gcig} one-pointedness, {spros bral} simplicity, {ro gcig} one taste, {sgom med} nonmeditation; Four Yogas of Mahamudra
phyag rgya chen po'i sku|Bodily form of Mahamudra. The 'body of Mahamudra' refers to the rainbow-like form of one's personal yidam
phyag rgya chen po|Mahamudra
phyag rgya chen po|Mahamudra. Literally, the 'great seal,' the most direct practice for realizing one's buddha nature. A system of teachings which is the basic view of Vajrayana practice according to the Sarma or 'new' schools of Kagyü, Gelug, and Sakya
phyag rgya chen po mchog gi dngos grub|Supreme attainment / siddhi of Mahamudra. 1) Supreme enlightenment. 2) The third of the four vidyadhara levels
phyag rgya chen po mchog gi rig 'dzin|Supreme vidyadhara level of Mahamudra. 1) Supreme enlightenment. 2) The third of the four vidyadhara levels. See 'vidyadhara level of Mahamudra.'
phyag rgya chen po nyi ma'i snying po|khrid material from the revelations of {gter chen rat-na gling pa}
phyag rgya chen po rig 'dzin|awareness holder of the great seal
phyag rgya chen po thig le'i rgyud|Mahamudra Tilaka Tantra. the tantra of the Mahamudra - tilaka
phyag rgya dngos dang mjal ba|to actually meet with the form [of the deity]
phyag rgya drug|six charnel ground ornaments. 1) {chos nyid rnam dag gi phyag rgya}. 2) {nam mkha'i mdzod kyi} 3) {bdud rtsi thal sbyor gyi} 4){rgya chen shugs ldan gyi} "six symbolic ornaments" "six symbols", 1) {nor bu}. 2) {lag gdub} 3) {rna cha} 4) {ska rags} 5) {'khor lo} 6) {thal ba}, {phyag rgya chen po'i rnal 'byor bzhi} 1) {rtse gcig chung brid dang chen po}. 2) {spros bral} 3) {ro gcig} 4) {sgom med}
phyag rgya 'dzin par byed pa|to take hold, symbolic [ornament], bone ornaments, figure, modes. {lha sku'i ra rdzogs} perfected as the~ of the divine body, seal
phyag rgya gcig pa'i skur|in the form of the single mudra
phyag rgya gcig pa|single mudra
phyag rgya gcig pa|single mudra'; single form, [the deity alone]
phyag rgya gcig pa|the single mudra-form
phyag rgya gcig spros tshom bu tshogs sgrub|Single mudra. The elaborate mudra. The collected assembly practice. The single mudra is a deity on its own. The elaborate mudra is a more complex visualization of a single deity. The gathered-assembly mudra is a group of deities
phyag rgya gsum|Three mudras are karma mudra (las kyi phyag rgya), samaya mudra (dam tshig gi phyag rgya) and jnana mudra (ye shes kyi phyag rgya), a mental consort
phyag rgya gsum|Three Seals. Either impurity, impermanence, three approaches to liberation, and suffering. or else the four seals indicative of the transmitted precepts, in which the third selflessness. and the fourth nirvana is peace. are combined
phyag rgya gsum|three types of mudra. The three types of mudra are karma-mudra , samaya-mudra, and wisdom-mudra, which is a mental consort. 
phyag rgya lnga|[TRS 143-4]; the five symbolic ornaments / seals
phyag rgya ma|Syn {las kyi phyag rgya}; consort, woman as tantric consort, mudra, mudra, spiritual consort. Syn {las kyi phyag rgya} Syn {pho nya}
phyag rgya mo|mudra/ consort
phyag rgya|Mudra. Can mean either 'hand gesture,' spiritual consort, or the 'bodily form' of a deity
phyag rgya|mudra (consort); symbol(ic gesture/ ornament); symbolic form of a deity; mudra, symbol, symbolic form, gesture, consort, [mudra]; mudra [seal, symbolic gesture]; formalized hand gesture, mudra, seal, symbol, form of deity, gesture, hand gestures, sign, position of hands, symbolic encounter, symbolic ornament, signs. bone ornaments, form. consort; 1) mudra. 2) [physical] form [of the deity], form, figure, mode. 3) gesture, hand -, sign, position of hand. 4) to take hold of. 5) symbolic [ornament]. 6) bone ornament. 7) - {phyag rgya ma} mudra, spiritual consort, [Syn {rig ma}, {gzungs ma}, {sgrub sde ma}, {shes rab ma} 8) seal. 9) the extent of one's arms forming a circle
phyag rgya|mudra (consort); symbol(ic gesture/ ornament); symbolic form of a deity; seal of reality/ practice; isc. symbolic expression
phyag rgya phra rags|the seals which are subtle and coarse See also the entry under five paths of Mahayoga. subtle and coarse forms [of deities], One of {ting nge 'dzin gsum}
phyag rgyar bsgyur|to transform into the forms of ..
phyag rgya rigs lnga|Five Kinds of Seal The enlightened. or buddha-body, speech, mind, attributes and activities which are symbolized respectively by the five seals. or hand-gestures, namely, the seal of the doctrinal wheel {chos kyi 'khor lo'i phyag rgya} or dharmachakra mudra. the earth-touching seal {sa reg gi phyag rgya} or bhumisparsha mudra. the seal of liberality {sbyin pa'i phyag rgya} or danamudra. the seal of concentration {bsam gtan gyi phyag rgya} or dhyana mudra. and the seal of fearlessness {'jigs med kyi phyag rgya} or abhaya mudra
phyag rgya rkyang pa|Single Form. Sadhana text of Mahayoga composed by Padmasambhava. The title refers to the sadhana practice of a single deity without a retinue
phyag rgya rnam pa gsum|three types of mudra
phyag rgya spros bcas|elaborate form / mudra [of a deity]. elaborate mudra-form; elaborate seal (of Mahayoga)
phyag rgya spros bcas la bslab pa bzhi|Four Aspects of Training in the Elaborate Seal of Mahayoga. Mandalas {dkyil 'khor} clusters {tshom bu} of deities, numbers of deities {grangs} and faces and arms of the deities {zhal phyag}; four aspects of training in the elaborate seal of Mahayoga
phyag rgyun|traditionally, tradition, style
phyag ris|lines of the hand
phyag rjes|sign; hand print; hand print, imprint of hand; hand-print
phyag rnal 'byor lugs su btsal ba|to prostrate in the fashion of a yogi
phyag rogs zhu ba|to help
phyag rten|gift, present
phyag rten med pa|to have no present, nothing material to offer
phyag rten|present, gift, symbolic gift [in an empowerment]. Syn {phul ba} & {'u rted}; gift, symbolic present, offering, donation Syn {phul ba, zhu rten}
phyag rten|present, offering
'phyag rtse|Syn {khri ber} or {sku zlam}
phyag sbrel|an associate
phyags dar byed pa|use as dustbin
phyags dar|sweeper
phyag sen|nails
phyag sgril tshe ril|personally compounded pills of longevity
phyag shan|knife
phyag shes|rubrics / practical knowledge
phyag skor byas pa|made prostrations and circumambulations
phyag skor gyis|do prostrations and circumambulations!
phyag skor gyis|Offer prostrations and circumambulations
phyag skor|prostrations and circumambulations
phyag skor rem|do prostrations and circumambulations!
phyag skyel ba|to pay respect
phyags ma|a broom; broom
phyag sor ring mo|Dirghanguli. His fingers are long. 29] {phyag dang zhabs kyi mthil 'khor lo'o mtshan dang ldan pa} the palms of his hands and the soles of his feet are market with a wheel. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
'phyags pa|pf. of {'phyag pa}
phyag srol|system, [Syn {lugs srol}; (h) for {lugs srol}
phyags snyigs|swept together dirt, heap of dirt / dust
phyags|swept away
phyag stong spyan stong|a deity
phyag tho|account book
phyag 'tsal bstod|prostrate and praise
phyag 'tshal|1) homage, obeisance, salutation, 2) to pay homage, pay obeisance, prostrate, bow down, salute. 3) dance of homage (in dance)
phyag 'tshal ba|1) paying respect, show reverence, revere, salute, pay one's respects. 2) offer prostrations, bowing
phyag 'tshal ba|1) to prostrate; pay homage; bow, kowtow, salute, prostrated herself / himself, bowed down; ex. {la +} to bow down to ...2) prostration, homage, salutation, bow, kowtow. Ex. {phyi phyag 'tshol} bid farewell! {gus pas phyag 'tshal ba} respectfully paid homage / bowed down. {gus pas phyag 'tshal ba} bowed respectfully; prostrating oneself; prostrate ourselves
phyag 'tshal ba|bowing down
phyag 'tshal ba'i phan yon|the benefit of bowing to
phyag 'tshal ba|phyag - prostration
phyag 'tshal bar bgyi'o|I revere you
phyag 'tshal bar byed do|I will pay homage to
phyag 'tshal ba|to bow down to
phyag 'tshal|bowed low to
phyag 'tshal bstod|I salute and praise
phyag 'tshal|expression of reverence, prostration, bow, showing reverence, salutation, greeting, salute
phyag 'tshal|expression of reverence, to show reverence
phyag 'tshal|homage; [detailed expl., Light of Wisdom, Vol. 2, page 122]
phyag 'tshal kyang|doing prostrations
phyag 'tshal lo|I pay homage. Namo
phyag 'tshal lo|I prostrate myself [before you]
phyag 'tshal lo|Namo. 'Homage' or 'salutation.'. Expression of homage and respect; salutation. 'I pay homage!'
phyag 'tshal nas|bowed down [to him]
phyag 'tshal|to you we bow!
phyag 'tshal zhing|{mu stegs rnams la phyag 'tshal zhing} bowed down to the tirthikas
phyag tu bsnams pa|was holding / held in his hand
phyag tu 'byor|to receive
phyag tu bzhes|{brag de phyag tu bzhes nas} took the boulder in his hand
phyag tu bzhes|took it in his hand
phyag tu drangs|was served [food and drink etc]
phyag tu zhal zas drangs|was served food
phyal ba|1) even, regular, plan. 2) flat, level. 3) ex. {lag stongs phyal bar 'gro} [if you look up] you will go empty handed. Syn {bar med pa} the perverted worldly view of; 1) even, regular, plan. 2) flat, level. 3) ex. {lag stongs phyal bar 'gro} [if you look up] you will go empty handed. Apathetic. {phyal le ba} pervasive, all-pervasive, free, stainless, immaculate, undefiled. a totally deluded view [of not understanding cause and effect] Syn {dri med skyon gyis ma gos}. Syn {bar med pa} the perverted worldly view of. uniformity; omnipresent, common
phyal bar 'dod pa|Syn {phyal pa}; nihilistic view, [Syn {phyam chad du smra ba}
phyal bar 'gro|go empty-handed
phyal|belly, stomach, paunch, swag-belly
phyal chad|blank, nothing, void {stong phyal chad}
phyal 'debs|pervasive
phya le ba|level. Syn {phyal le ba}
phyal gyis 'gro|totally free from; Thrangu Rinpoche: gang ga mnyam por 'gro
phyal le ba|1) level. Syn {phya le ba}. 2) interruption. Syn {phyal ba}
phyal le ba|openness; {ngo bo ngos bzung med pa'i phyal le ba} an openness in which there is no identity to take hold of
phyal le|ex. {bar med du} uninterruptedly, {skyong ba} to maintain ~
phyal le skyong ba|to maintain uninterruptedly
phya|lot, fortune, prognostic
phyal pa|1) continuous, pervasiveness. 2) nihilist, [Syn {phyal bar 'dod pa}
phyal phyal ba|vast open; ex {stong nyams phyal phyal ba}
phyal yas|1) ex. {phyal yas su thongs} completely let go into evenness, expand infinite. infinity / evenness, open / free state
phyal yas|infinite
phyal yas|infinite {nam mkha' bzhin phyal yas su thongs} let it spread out into the infinite sky
phyal yas su thongs la zhog|extend into infinity and then let be
phya ma 'phyo|floating, like {lding ba}
phyam brdal|expand (into)
phyam brdal|pass freely into / expand into
phyam chad|1) nothing, complete blank, empty. 2) equality. 3) like empty space. [={mnyam pa nyid} Syn {mnyam nyid}. Syn {mnyam nyid}
phyam chad du smra ba|nihilistic view, [Syn {phyal bar 'dod pa}; proponent of nihilism
phyam gcig pa|overarching oneness, the one over-arching reality, overacrchingness, ex. {gtad so med pas zhe 'dzin las 'das pa}
phyam gdal ba|all-pervasive, spreading [in all directions] / smoothly undistracted / spaced-out
phyam gdal|{phyam brdal} (to rest in) infinite/ expansive evenness/ uniformity; (state of) equilibrium; isc. infinite state of evenness
phyam gdal|smoothly undistracted, spaced-out, spreading [in all directions], ex. {mar me'i 'od 'ta bur}
phyam gnas|even-minded, smoothly abiding, same-level state, remaining evenly
phyam gnas lhod de|even minded and relaxed
phyam gnas pa|even-minded / smoothly abiding / same-level state, equanimity / remaining evenly
phyam gyis zhog|leave it!
phyam gyis zhog|Let go! Rest evenly!; leave it wide open / rest in equanimity / completely let go. rest in equanimity, completely let go, ex. {ngal sar sleb pa ltar song ba} ex. {khyab gdal klong yangs chen por zhog}
phya mkhan|potter
phyam me ba|completely, utterly [empty etc]. slow, not hasty, not greedy, indifferent to
phyam me ba|quiet, serene, calm, placid, undisturbed
phyam me|equalness; equality [Syn. {mnyam pa}
phyam phyal le ba|at state where nothing found through examination and which is inexpressible, ex. {ma 'ongs mi 'gro mi gnas pa'i rang lugs}
phyam phyam pa|glittering, shimmering [flashing, vibrating and ~]
phyams pa mthong grol|seeing liberating lord Jampa
phyam|support, continuum
phya na pad mo|Padmapani, a name for Avalokiteshvara
'phyang ba|dangled
'phyang ba|to hang down, to cling to a person, plumb line, sounding-line; {'phyang ba, 'phyangs pa, 'phyang ba} intr. v.; ft. of {'phyang ba}
phyang chad|insubstantial
phyang chad|mere emptiness, {stong nyid rkyang pa}, emptiness like space where there is no aspect of luminosity, accepting this view alone is {chad lta} or nihilism; certain, sure, decided upon; 1) nothing, -ness. 2) insubstantial. 3) decisive, doubtless, resolved, mere emptiness, {stong nyid rkyang pa} emptiness like space where there is no aspect of luminosity, accepting this view alone is {chad lta} or nihilism
'phyang|hanging
phyang med cing med|R/GD: a syn for {cang med phyang chad}, totally blank nothingness. Spelling uncertain: it could also be {cang med cing med}. [mss]
'phyang mo nyug|singular, strange
phyang nge ba|[Syn {'dzel le ba or mar ring du 'dzar ba} {phyang phyang ba} [={mtho dman med pa}. does not hang down, hanging down, straight stretched
'phyang phrul|hairnet
'phyang 'phrul|web, a decoration on the refuge tree
phyang sa|phyogs las rnam rgyal gyi spyod pa - practice of triumph over all adverse circumstances
'phyangs pa|pf. of {'phyang ba}
phyang tshad po|definitely
'phyan pa|ft. of {phyan pa}; pf. of {phyan pa}; to ramble, to range, roam about, wander, stray from
phyan pa|{phyan pa, 'phyan pa, 'phyan pa, 'phyon} intr. v
'phyan sems yul la g.yo zhing|mental motion and ~to or object
phya pa chos kyi seng ge|1182-1251 [ggd]
phya pa chos seng|Syn {phya pa chos kyi seng ge} master of Sautrantika-Madhyamika
phya ra|curtain before a door
'phyar ba|blanket [coarse, yak hair]
phyar ba nag po|black cloth
'phyar ba|{'phyar ba, phyar ba, 'phyar ba, phyor} trans. v.; 1) to hold aloft, raise, lift up, hoist; brandish. 2) to fan, 3) to sift, winnow
phyar ba|to raise; pf. of {'phyar ba}
'phyar|brandishing, raise, brandishing, easy-going
phyar dar dkar ba|a hanging of white silk
phyar|{mtshang phyar} exposing the faults]; raise up, lift; to hoist, raise, hold aloft
'phya sems|ridicule/ abusiveness
'phya smod|{'phya smod bya rgyu med pa} it is not something despicable
'phya smod|to abuse
'phyas pa|lkog tu 'phyas pa - slandered
'phyas pa|pf. of {'phya ba}
'phya zhing khrel|will be disgusted and deride
phye|1) [past and imp. form of {'byed pa} opened, uncovered / to separate, divide, distinguish, differentiate, open, spread. 2) tsampa, flour, powder, flour of parched barley. 3) one discerns, gives rise to. take sides, {phyed ma myong} not to differentiate / distinguish; gives rise to, {kha ba} to open, spread, tsampa; divide
phye ba|distinction; pf. of {'byed pa}
'phye ba|ft. of {'phye ba}; to crawl, to creep, snake, serpent; {'phye ba, 'phyes pa, 'phye ba} intr. v
phye ba|gter ka phye ba - to reveal the treasure
phye byas|pulverized
phyed brgyad|Che-gye, a coin
phyed dang bzhi|three and a half
phyed dang zhag bzhi|three and a half
phyed dwangs|translucence; translucence, [Syn {gsal dvangs phyed dvangs pa}
phyed gnyis pa|one and a half
phyed ma|loosely/ half
phyed ma skyil grung phyed mskyil krung|half Vajra posture
phyed ma skyil krung gis|[his legs were loosely crossed
phyed ma skyil krung|half-vajra posture, loosely crossed legs, legs were loosely crossed, half cross-legged, one leg drawn in and one extended
phyed|{mi phyed pa} indestructible]. open, loosely crossed, Cross-legged, but neither half nor full lotus, see {phyed ma skyil krung}; {mi phyed pa}
phyed pa|differentiated
phyed pa|{phyed pa, phyed pa, phyed pa} intr. v
phyed skyil krung|Syn {phyed skyil}
phyed skyil mdzad pa|sitting with her legs crossed
phyed skyil|[Syn {phyed skyil ma skyil krung}, half cross-legged
phyed snang|partially perceivable, semi-apparent; half apparent; transitional, between appearance and nonappearance/ form and emptiness
phyed snang sprul sku|the semi-apparent nirmanakaya, {phyed sprul}, [Syn. {gzugs brnyan longs sku}; semi apparent
phyed sprul longs sku|a half nirmanakaya, half sambhogakaya buddhafield; semi-nirmana-sambhogakaya, {gzugs brnyan longs sku}
phyed sprul|Syn {phyed snang sprul sku} the semi-apparent nirmanakaya. [Syn. {phyed sprul longs sku}, {rang bzhin sprul pa'i sku}, {gzugs brnyan longs sku}, it is only perceived by bodhisattvas on the ten bhumis]
phyed thon phyed ma thon pa|[its calf became stuck,] and only half of the calf would come out
phye leb|moth, butterfly
phye ma|decoration hung from rafters in a temple [usually five-colored]
phye ma leb|butterfly, moth; butterfly phyed half, one and a half, moth
phye ma myong|not take sides
'phyen bag med par btang ba|to fart without restraint
phyes|imp. of {'byed pa}; divide, divide; separating
'phyes pa|pf. of {'phye ba}
phyes pa|to divide
phye ste rtog pa|Syn {nges par rtogs pa}
phyi|1) out-, ex-, behind, outer, outward, outside [in the beginning of a sentence, future, when also nang and gsang comes] -ly, external, outwardly, outer/ exoteric; outer/ outward(ly)/ external(ly); [in the beginning of a sentence, when also {nang} and {gsang} comes], dirt, outside, outside. 2) the future, later, following, next. 3) dirt. 4) the spur of birds. 5) parting, final, further, latter; late; external, outer, outer aspect
phyi ba|marmot; prairie dog, wipe, erase
'phyi ba|marmot, to be late, to be belated, to come too late; ft. of {'phyi ba}; {'phyi ba, 'phyis pa, 'phyi ba} intr. v
phyi bdag lta'i ru dra|outer rudra of viewing in terms of self-nature
phyi bdar gtong pa|to wipe, scrub, rub, polish
phyi bdar|to clean, to cleanse
phyi bden med|the unreality of external things
phyi blon|subsidiary minister
phyi bon|the non-Buddhist Bönpos
phyi 'brang ba|followers
phyi brtan pa snod|the inanimate vessel outside
phyi bshol ba|to procrastinate
phyi bshol blo sna bstung|A mind without postponing
phyi bshol byas pa|to postpone
phyi bshol byed|to delay, postpone, procrastinate, put off
phyib shol du|R/GD: later, slowly. E.g., KKP, 252.19. N.B.: there is no entry for this term in CM, MG, or Das. Indeed, there are no entries under "phyib" in any of these sources, but R/GD seemed to recognize it. "phyib shol du" may be a mispelling of some attested term. [mss]
phyi bshol gyi dbang du 'gro ba|caught up in procrastination
phyi bshol gyi dbang du song|caught up in procrastination
phyi bshol mkhan|who postpone [practicing the sacred Dharma]
phyi bshol|procrastination, putting off, postponement, to turn, postpone
phyi byad|the exterior
phyi bzhin 'brang ba|following
phyi cha ma skyes|the later phase has not yet come into being
phyi chus|to look after, care take; to make preparations for the future
phyi dang nang|1) outer and inner, external and internal. 2) exoteric and esoteric. 3) non-Buddhist and Buddhist. 4) in the environment and in the body
phyi dang nang gis ba sdus pa'i chos thams dad|all things includes under outer and inner phenomena
phyi dang nang gis bsdus pa'i chos phyi thams chad|all things included under inner and outer phenomena
phyi dang nang|outer and inner
phyi dar|the later spreading of the Dharma; the second missionary period / the later spread / propagation [of the doctrine]
phyi dbugs chad|the interruption of the external [noticeable] breathing
phyi dbugs|respiration
phyi dbugs|the external [noticeable] breathing
phyi dbyings|outward space; external space, the external dimension
phyi de|the latter [last mentioned]
phyi dka' thub rig pa'i rgyud kyi theg pa gsum|[three vehicles of the outer tantras of austere awareness
phyi dkyil mdor bsdus|condensed outer mandala
phyi don bden med|the unreality of external objects
phyi don bden par med pa|unreality of external objects
phyi don bem po|material external objects
phyi don du grub pa|established as an external object {phyi rol don du grub pa}
phyi don du smra ba|def. {bye brag tu smra ba / mdo sde pa}
phyi don|external objects. [Syn {phyi don rol gyi don}, the outer meaning / sense, esoteric meaning / objective, objectivity. phyi rol gyi don
phyi don lkog na mo|hidden external object,
phyi don lkog na mo|the hidden external object
phyi don stong|{phyi rol don stong} empty of external objects
phyi don tu grub pa|stains / objectivity
phyi don yod pa|the existence of external objects
phyi dor bgyi ba|to sweep
phyi dor|cleanse, wipe
'phyid pa|{'phyid pa, phyid pa, 'phyid pa} intr. v
phyid pa|to retard, prolong, maintain, to freeze; alt. intr. pf. of {'byid pa}
phyi dro|afternoon
phyi dro|afternoon, P.M. in the afternoon; evening/ afternoon 3-5PM; 3-5pm/ late afternoon, evening; afternoon
phyi dro dgong kha|tonight
phyi dro|evening
phyi dro grong du 'jug pa'i ltung byed|the failing of entering a village after noon
phyi dro'i dus|afternoon
phyid|suffice; after, following, due to snow or smoke etc. when the eye waters pains, becomes red, and one almost is blind for a few days
phyi du g.yeng ba|outward distraction, [pursuing the five sense-objects]
phyi dus|a future time
phyi dus su mi ltos pa|without having to depend upon some future moment
phyi gdangs|externalized/ outwardly directed radiance (of being)*
phyi gdangs|outwardly directed radiance
phyi gling|abroad, foreign countries
'phyig pa|to bind
phyi 'gros byas|walked backwards [Amdo] back out withdraw
phyi 'gros|walking backwards
phyi gsal nang gsal|outward and inward luminosity
phyi gsal|outward clarity; outer luminosity, outward clarity [Syn {phyir gsal}; outer/ outward/ external(ized) illumination
phyi gsal snang ba'i sgo brgyad|eight gates manifesting as outward luminosity
phyi gyi yul|external objects, outer objects
phyi 'gyur gsar ma|New Schools of Later Translations
phyi 'gyur gsar ma|the new schools of later translations; New Schools of Later Translations
phyi 'gyur|Later Translation Schools
phyi 'gyur|Later Translation Schools. Same as Sarma, the New Schools
phyi 'gyur|later translation [schools]. [Syn {gsar ma}; later translation period, later translation schools; the Later Translation Schools. Later Translations
phyi gzugs|external form
phyi gzung yul|the external perceived object
phyi'i bar chad|Outer obstacles. Disturbances in the four elements of the world
phyi'i bem po|external matter {skyes bu'i rgyud kyis ma bsdus pa'i rdul du grub pa}; external matter
phyi'i bla ma|the external Guru
phyi'i chos|outer phenomena [not embraced by a consciousness]. phenomena, origination of outer.[4,2-3]
phyi'i dur khrod brgyad|{dur khrod chen po brgyad}
phyi'i khams drug|the six outer elements. def. {dmigs pa'i khams drug}
phyi'i lcags ri|the outer iron mountains [surrounding the four continents]. the outer mountain wall, made of iron
phyi'i mchod pa|outer offering
phyi'i mchod pa|phyi mchod - outer offering. The first bowl contains water and represents drinking water (Skt. argham, Tib. mchod yon) offered to the mouth of the deities. The second bowl contains water and represents washing water (Skt. padam, Tib. zhabs gsil) offered to the feet and hands of the deities. Third bowl is filled with rice and has a flower stuck into it; it represents the flower offering (Skt. pushpe, Tib. me tog) to the eyes of the deities. Fourth is a bowl filled with rice and has an incense stick placed in it, it represents the well smelling incense offering (Skt. dhupe, Tib. gdug spos) to the nose of the deities. Fifth is the butter lamp vessel (mar me kong bu) filled with melted butter or oil and a wick (sdong bu). This lamp (Skt. aloke, Tib. mar me) or illuminating lamp (snang gsal mar me) is offered to the eyes or the mind of the deities. Sixth is a bowl with water representing fragrant perfume (Skt. gandhe, Tib. dri chab) offered to the heart - body of the deities. Seventh is a bowl of rice with a small food torma (gtor ma) on top representing food offering (Skt. naividya, Tib. zhal zas) to the mouth of the deities. Eighth is a bowl of rice with two cymbals (ting shags) representing a music offering (Skt. shapda, Tib. rol mo) to the ears of the deities
phyi'i rlung lnga|the five outer winds, [Syn {rtsa ba'i rlung lnga}
phyi'i rtags thabs gsum|1) {lus stong pa snyam byed}. 2) {ye med pa snya ma byed} 3) {dum bu tsam las med pa snyam byed}
phyi'i rten 'brel|outer interdependence / concerning inanimate matter
phyi'i rtsa ba brgyad|the eight outer principal [medicines], {tsan dan smug po}, {mu la pa ti}, {li shi}, gandha bhadra, {gur gum}, {dza ti}, {ga bur}, {shing tshva}
phyi'i sde brgyad|the eight outer classes, {lha'i dbang po brgya byin}, {lha min dbang po thag bzang ris}, {mi'am ci ljon pa rta mgo can}, {gnod sbyin gang ba bzang po}, {mkha' lding gser mig 'khyil ba}, {chos skyong ma ha ka la}, {srin po lang ka mgrin bcu}, {dri za zur phod lnga pa}
phyi'i skye mched drug|bases, outer six, six outer sense bases
phyi'i snang ba|external appearances
phyi'i ste brgyad|1) {lha'i dbang po brgya byin}. 2) {lha min dbang po thag bzang rin} 3) {ma'i ma ci ljon pa rta mgo can} 4) {gnod sbyin gang ba bzang po} 5) {mkha' lding gser mig 'khyil ba}
phyi'i yongs 'dzin dge ba'i gshed gnyan|external spiritual teacher
phyi 'khor|around [him]
phyi kun rdzob rdzas kyi maN Da la|the outer relative mandala of material substance
phyi kun rdzob rdzas kyi maN Dal|the outer relative mandala of material substance
phyi la 'brangs pa|followed behind
phyi la 'brang|x {sems rnam rtog gi phyi la 'brang} while your mind wanders off after your thoughts
phyi la'i gcin|Syn {mi'i khrag}
phyi la|outside, outwardly
phyi la 'phur|flew behind
'phyil ba|to wind, to twist
phyi lcag|a blow
phyi log|back, return
phyi log lta ba|to turn one's head
phyi lo|the year according to the Roman calendar
phyi ltar bsgrub pa|external practice
phyi ltar|outwardly; outer, externally
phyi ma don gnyer skye ba|to spur their diligence for the sake of the next life
phyi ma'i bstan pa ma byung ba'i bar du|until the next Buddhadharma appears
phyi ma'i dus|in the future, the later times; in the future
phyi ma'i lam la zhugs pa|gone on the great path of future lives
phyi ma'i lam mi rnyed|not finding the path in the future life
phyi ma'i lam|on the journey to your next life
phyi ma'i mtha'|future end
phyi ma'i mtha' la brten pa'i lta ba bzhi|the four beliefs that rest upon basis of a future
phyi ma'i mtha' stong pa nyid|the emptiness of the future basis
phyi ma'i mtha'|the future
phyi ma'i phyi ma|final
phyi ma'i phyi ma sngags kyi rgyud|Final Subsequent Mantra Tantra. Tantra belonging to the Sadhana Section of Mahayoga. Vol. OM of the Nyingma Gyübum
phyi ma'i rgyud|the Subsequent Tantra [in medicine]
phyi ma'i sha tshugs su snang|appears in the shape of the [body of the] next life
phyi ma'i skye srid|the next life / rebirth
phyi ma'i srid pa gzhan 'phen pa sems pa'i zas|the sustenance of will impels one towards the following life
phyi ma'i yul|the next life
phyi ma'i zas kyi bsod snyoms|alms-begging for afternoon food
phyi ma|last; excrement, last, later, future life, next life, the later summer retreat; next life/ later; later
phyi ma mngon par byang chub pa'i rgyud|Subsequent True Enlightenment Tantra. Tantra belonging to the Sadhana Section of Mahayoga. found in Vol OM of the Nyingma Gyübum
phyi ma|next life
phyi ma phyi ma'i dus|in the final end of this age
phyi ma phyi ma|much later on
phyi mar 'gro dus|when leaving for the next life
phyi mar|in the future
phyi mar|in the life hereafter
phyi mar|in your next life
phyi mar 'jug|the next should be entered
phyi mar|later
phyi mas bsdus pa|that comprise the succeeding state
phyi ma skye 'gyur gyi rnam pa can|to take on the guise of the coming rebirth
phyi mchod|see details under: phyi'i mchod pa - outer offering
phyi mig bltas nas|looking back
phyi mig log log lta zhing bros nas song|they took off, glancing back as they fled
phyi mig lta ba|glancing back, looking back
phyi mig lta bzhin|looking back
phyi mig mi lta|without looking back
phyi mig|over one's shoulder
phyi mig tsam yang mi blta bar|without a single glance back, without looking back
phyi mi skye ba'i bzod pa|acceptance of future non-origination
phyi mo|1) primal, first; 2) copy, copies, 3) grandmother 4) matra meter. the many variations of Sanskrit meter based on padas which consist of a varying number of morae or light syllables
phyi mtha'|the end of the age
phyi mtshan ma'i dkyil 'khor|outer mandala of attributes
phyi mtshan nyid theg pa gsum|Three Outer Vehicles of Dialectics. Pious attendants {nyan thos kyi theg pa}or shravaka yana, self- centered buddhas {rang rgyal gyi theg pa} or pratyekabuddha yana. and bodhisattvas {byang chub sems dpa'i theg pa} or bodhisattva yana
phyi mtshan nyid theg pa|three outer vehicles of dialectics
phyi nang bar gsum|outside, inside and in between
phyi nang|escape from within
phyi nang gi bsgo ba|both Buddhist and non-Buddhist laws
phyi nang gi 'byung ba|outer and inner elements
phyi nang gi chos thams cad|all outer and inner phenomena
phyi nang gi dngos po|outer and inner things
phyi nang gi dngos po rnams|all outer and inner things
phyi nang gi gdos bcas|outer and inner material things
phyi nang gi grub mtha'|comparative philosophical positions
phyi nang gi lus|outer and inner body
phyi nang gi|outer and inner
phyi nang gi rdzas|outer and inner substance
phyi nang gi rgyud sde|Outer and inner tantra sections. The three outer are Kriya, Upa and Yoga. The three inner are Maha, Anu and Ati
phyi nang gi theg pa|Outer or inner vehicles. Same as 'higher and lower vehicles.' Hinayana and Mahayana
phyi nang gi yongs 'dzin|outer and inner teachers
phyi nang gnyis|both outside and inside, the outer and inner both
phyi nang gnyis ka|Buddhists and non-Buddhists
phyi nang gnyis ka stong pa nyid|the emptiness of both the outer and the inner [phenomena]
phyi nang grub mtha'|non-Buddhist and Buddhist schools, outer and inner schools
phyi nang grub mtha|the tenets of outsiders and insiders [Buddhist and non-Buddhists]
phyi nang gsang ba de nyid|outer, inner, secret, and That
phyi nang gsang ba'i dur khrod brgyad|the outer, inner and innermost eight charnel grounds
phyi nang gsang ba'i mtshams|outer, inner, and secret retreat
phyi nang gsang ba'i sde brgyad|the outer, inner and innermost eight classes
phyi nang gsang gi dbang|outer, inner and secret empowerments
phyi nang gzhan gsum bdag nyid|{phyi nang gzhan gsum kyi bdag nyid}
phyi nang gzhan gsum|feature of Kalachakra, doctrine
phyi nang gzhan gsum kyi bdag nyid|the identity of the outer, the inner and the other
phyi nang gzung 'dzin|the dualism of outer object and inner subject
phyi nang med pa|without outside or inside
phyi nang phyi dbugs|respiration, breathing
phyi nang rgyu 'bras kyi chos kun|all phenomena of outer and inner causation
phyi nang rgyud sde'i lha tshogs|the deities of the inner and outer tantras
phyi nang rim pa gnyis|two layers, inner and outer
phyi nang sgrub gsang|outer, inner, sadhana, and the secret. The four empowerments of the outer, the inner, the sadhana, and the secret are included within the four rivers of empowerment: the outer empowerment river of the water of tantra, the inner empowerment river of mastery, the sadhana empowerment river of renown, and the secret empowerment river of perfection. The empowerment ritual for the Embodiment Scripture contains more extensive details of these. 
phyi nang snod bcud|outside or inside, in the world or its contents of beings
phyi nang snod bcud|the entire inanimate world and all the life forms therein
phyi nang snod bcud|the outer world and the inner beings
phyi nang stong pa nyid|emptiness of the external and internal. {stong nyid} 20]. voidness of the external and internal / [third of {stong nyid nyi shu}
phyi nang stong pa nyid|the emptiness of the outer and the inner [phenomena]
phyi nang yo byad|personal, general belongings
phyin|arriving
phyi nas bltas na nang gsal ba nang nas bltas na phyi gsal|transparent
phyi nas|later on; around, outside, around you. in the future, from the outside, again
phyin chad|again
phyin chad|from today onward
phyin chad|thereafter/ henceforth; hereafter, from now on; from now on, henceforth; future; hereafter, after that, from here on, from now on, hence forth, since, as long as, later, future, once
phyin chi ma log pa'i yongs grub|see {yongs grub} and {'gyur med yongs grub}
phyin chog pa|to have access, permission to go
phyin ci log bzhi|the four misapprehensions, four perversions: 1) {mi rtag pa rtag pa} mistaking what is impermanent for permanent. 2) {dka' ba sla ba} mistaking what is ill for what is ease. 3) {dgag med pa bdag pa} mistaking what is not self to be a self. 4) {mi sdug pa sdug pa} mistaking what is repulsive for the beautiful. the four perversions. Def. by Jamgön Kongtrül: {'khor ba'i 'khrul snang la rtag pa bden pa bde ba mtshan mar 'dzin pa} fixating on the deluded experiences of samsara as being permanent, real, pleasant, and having attributes
phyin ci log dang ldan pa|[one who is] perverted, in error
phyin ci log du 'dzin pa|perceiving incorrectly
phyin ci log gi blo can|of distorted mental powers
phyin ci log gi dngos po bzhi|[TRS 32-6]
phyin ci log gi lta ba can|harbor the mistaken view
phyin ci log gi rtog pa|distorted thinking
phyin ci log gi theg pa|{log pa'i theg pa rtag chad kyi rang bzhin}
phyin ci log pa|errouneous
phyin ci log pa|incorrect; mistaken (opinion/ position), erroneous, faulty, untrue
phyin ci log|perverted view, wayward view, misconception, perverse, of the nature of a perverted view, reverse, perversion; perverted [view], misconception, reverse, in error, perversion, in the wrong direction. Skt. viparyasa, to go completely in the wrong direction / wayward view, misconception, perverse, of the nature of a perverted view, reverse, incorrect, deceptive, fallacious, perversity. [opp. of {yang dag}
phyin ci log tu|distortedly, misconstrued, erroneous
phyin ci log tu gyur pa|[one who is] perverted, in error; one who is perverted, in error
phyin ci log tu sgrub|reverse, accepted and rejected
phyin ci log tu song|become perverted / opposite
phyin ci log tu song nas|contradict; x {lag len phyin ci log tu song nas} what they actually do thus contradict
phyin ci ma log 'chad|expounded without distortion
phyin ci ma log|incontrovertible, unperverted, correct; absence of perverted views, in the right way, incontrovertible, unperverted, correct
phyin ci ma log pa de bzhin nyid|undistorted suchness
phyin ci ma log pa'i blo|of undistorted mental powers
phyin ci ma log pa'i de bzhin nyid|undistorted suchness
phyin ci ma log pa'i yongs grub|{gzung 'dzin gnyis kyis stong pa'i shul na gnyis med kyi shes pa rang rig bden pa rdzas su grub pa zhig go} the unmistaken absolute
phyin ci ma log pa'i yongs grub|unmistaken absolute
phyin ci ma log pa|unerring
phyin ci ma log pa|unmistaken [ggd]
phyin ci ma log pa|unmistaken, unerroneous, unperverted, correct, right, in the right way; unmistakenly; unmistaken (opinion/ position)
phyin ci ma log pa yongs su grub pa|ma nor ba'i de bzhin nyid
phyin dang ldan pa|Syn {phyin ci log tu gyur pa}
phying ba pa|felt-wearer
phying ba|raincoat [of felt]
phying bu|matted [like felt]. felt
'phying dkar ba|a deity
phying dkar don yod rdo rje|18-19th cent. - Chingkar Donyö Dorje
phying dkar don yod rdo rje|Chingkar Donyö Dorje; Meaningful Vajra Clad in White Felt
phying dkar|White felt
phying 'gag|a chuba without sleeves / a blanket made from layers of wool pressed together
phying gos|felt-cloth
phying gur|felt-tent
phying lham|felt-booths
phyi ngos|surface
phying pa|felt
phying|{'phyings}
'phyings pa ba|felt-garment wearer, {sbyang pa'i yon tan bcu gnyis}
'phyings pa|{'phyings pa, 'phyings pa, 'phyings pa} intr. v
phyin gyi log pa|see {phyin gyis log pa}
phyin|later, afterwards, to pass, cross, go through
phyin pa|got to the place
phyin pa|to attend
phyin pa|to come, to get to, advance, arrive, to go, to proceed, to reach; pf. of {'gro ba}
phyin phyin stong log byed pa|returning empty-handed from a journey
phyin tshong|business/ foreign trade
phyi nyin|next day, following day
phyi pa|a non-Buddhist; non-Buddhist. 'outsider'; Hinduism
phyi pa'i bstan pa la gnod nges|will certainly harm the non-Buddhists
phyi pa'i lugs|the non-Buddhist system[s]
phyi pa mu stegs pa|the heretic / extremist outsiders
phyi phan dbang bcu|ten outer benefiting empowerments. The Guhyagarbha Tantra enumerates the ten outer benefiting empowerments: "Crown, tiara, and rosary, armor, banner of victory, and mudra, parasol, vase, and food and drink, and the five essences (nectars); when conferring these empowerments." 
phyi phan pa'i dbang bcu|ten outer empowerments of benefit; the outer ten beneficent empowerments
phyi 'phred|afternoon
phyi phyag|parting gesture, farewell prostrations, a parting gift
phyi phyag 'tshol|bid farewell!. [imp. of {phyi phyag 'tshal} bid farewell!
phyi phyi phyag 'tshal ba| will bid farewell, parting gesture, farewell, prostration
phyi phyir|eventually; further and further
phyi rabs don du|for the sake of future generations
phyi rabs|future generations
phyi rabs pa|people in / of future generations
phyi rabs rnams|all future generations
phyi rabs rnams|future generations
phyi rags kyi dbu ma|the coarse & outer Madhyamaka
phyir bcos pa|counter measure, palliative, cure, to repair, counter measure, palliative, cure
phyir bcos|repair
phyir|because. in order to/ for.; hence; because, for the sake of, in order to, back, towards the back, behind, for the ske of, with regard to
phyir bltas|dispersed
phyir bltas pa|directed outwards
phyir 'brang ba|to follow
phyir 'brangs|See {'brangs}. follower
phyir 'brang|to follow, pursue, run after
phyir bshol|to procrastinate, defer, delay
phyir 'bud|expulsion
phyir 'bud|go to the toilet
phyir bu|hay-rack, shock of sheaves, heap of sticks
phyir byin pa|handed it back
phyir byin pa|to return something, give back
phyir bzlog pa|to turn back/ recant
phyir bzlog|reversal, retraction
phyir|consequently
phyir 'debs|to follow
phyir 'don|to send out, expel, and exile
phyi re|the latter [last mentioned]
phyir|. . . gi phyir - because . . .; in order to/ for . . .
phyi rgol|second party
phyir gsal|outer radiance, externally manifest; outer luminosity, radiance, externally manifest / visualized, [Syn. {phyir gsal snang}, {phyir gsal shar} Syn {phyi gsal}
phyir gsal|outward clarity
phyir gsal|{phyi gsal} outer/ outward (expression of)/ external(ized) illumination/ vividness/ clarity
phyir gsal snang|Syn {phyir gsal}
phyir gsal|(to) become evident outwardly; outward evidence
phyi rgya|outermost confines
phyi rgya rlabs kyis chod pa|who has conquered space [like a vulture]
phyi rgya|superficial layers
phyi rgyud gsum|Three Outer Tantras
phyi rgyud gsum|Three outer tantras. Kriya, Upa, and Yoga. The Kriya Tantras emphasize purification of body and speech through ritual and cleansing activities, establishing a relationship between the deity and the practitioner similar to the relationship of master and servant. Realization can be gained within sixteen human lifetimes
phyi rgyud|outer tantras
phyi rgyud sde gsum|Three Outer Tantra Pitakas. Kriya Tantra, Ubhaya. or Charya Tantra, and Yoga Tantra. 1) {kri ya}. 2) {su pa} 3) {yo ga} the three outer tantras, [Kriya, Upa, yoga], [Syn. {dka' thub rigs byed kyi theg pa}; three outer tantras; three outer sections of tantra
phyi rgyud sde gsum|Three Outer Tantras
phyi rim pa|non-Buddhist, outsider, heterodox
phyir|in order to
phyi rkyen|external conditions
phyir la 'dod len rgyab pa mtshan nyid pa'i zhabs 'dren yin|"Replying 'I accept' to 'because...' is the disgrace of a debater." (From ATG.) [mss]
phyir la shog|come back here!
phyir log pa|returned
phyir log|Syn {phyir phyogs}
phyir log yong ba la|as they was returning home
phyir ma blta|Don't look back!
phyir mi ldog pa|1) a Non-returner; 2) nonregressing/ nonreverting; nonregression; irreversible, non-returner
phyir mi ldog pa'i 'bras bu|Fruition of nonreturn. Liberation from samsara or the omniscient state of buddhahood
phyir mi ldog pa'i byang sems|irreversible / nonregressing bodhisattva
phyir mi ldog pa'i dad pa|irreversible faith, irreversible devotion
phyir mi ldog pa'i dbang|empowerment of nonregression back to ordinary being
phyir mi ldog pa'i sa|level of no-return; the stage of nonregression
phyir mi ldog pa'i smon lam chen po thebs pa|resolved steadfastly never more to be reborn in samsara
phyir mi ldog pa|Nonreturn. See also 'fruition of nonreturn.'
phyir mi ldog pa slob dpon gyi dbang|irreversible master empowerment; an empowerment belonging to Yoga tantra. Syn {rdo rje'i brtul zhugs kyi dbang}
phyir mi ldog pa yongs su grub pa|chos skyon med pa nyid
phyir mi 'ong ba'i 'bras bu|the fruit / result of non-return, {'bras bu bzhi}; the fruit / result of nonreturn
phyir mi 'ong ba'i 'bras bu thob pa'i thabs|the means to obtain the fruit of Never-Returner
phyir mi 'ong ba la zhugs gnas gnyis|the pair which enters and becomes established in not returning to samsara
phyir mi 'ong ba|Never-Returners
phyir mi 'ong ba|non-returner; nonreturner, never-returner, not returning to samsara
phyir mi 'ong 'bras gnas|abider in the fruit of non-return. Def {phyir mi 'ong zhugs pa des 'dod nyon dgu pa nam spangs pa'i tshe de'i 'bras gnas su 'gyur zhing/ de la bzhi/ gzugs su nyer 'gro/ gzugs med nyer 'gro/ mthong chos la zhi/ lus mngon byed do}
phyir mi 'ong pa|Non-returner
phyir mi 'ong zhugs pa|candidate for non-return, one of {zhugs gnas brgyad}; candidate for non-return. Def {lan cig phyir 'ong 'bras gnas des phyir mi 'ong gi 'bras bu thob par bya ba'i phyir de'i lam la 'brel chags su brtson par byas pas phyir mi 'ong zhugs par 'gyur ba yin no}
phyir mi zlog pa'i bum pa'i dbang|empowerment of the irreversible vase
phyir mi zlog pa|irreversible
phyir mngon pa|to show, display
phyir nyin|the next day
phyi rol bzung ba'i yul|external perceived objects
phyi rol don du grub pa|established as an external object
phyi rol don stong|devoid / empty of external objects
phyi rol du|around the circumference, around the circumstance, beyond
phyi rol du g.yeng ba|outward distraction [pursuing the five sense aggregates]; / sgo lnga'i shes pa yul la 'jug pa
phyi rol du gyur pa'i lta log can|a non-Buddhist with a wrong view
phyi rol du gyur pa|which is external; non-Buddhist
phyi rol gyi 'dod pa'i yon tan|external sense-pleasures
phyi rol gyi don|external object, existing externally and not just internally as of the nature of mind. {ldan pa} The palms of his hands and the soles of his feet are marked with a wheel
phyi rol gyi don|external objects, outer things
phyi rol gyi don grub pa|proving external objects
phyi rol gyi drang srong dang mu stegs byed|non-Buddhist rishis and Tirthikas
phyi rol gyi gzung ba'i rnam par snang ba|appearing in the form of outer perceived [objects]
phyi rol gyi skye mched drug po|the six outer ayatanas
phyi rol gyi snang ba sna tshogs|various outer appearances
phyi rol gyi snod kyi 'jig rten|the external vessel-like world
phyi rol gyi yul la rnam par g.yeng ba|x {sems phyi rol gyi yul la rnam par g.yeng ba} getting distracted by external events
phyi rol gyi yul|outer objects
phyi rol gzhan du|elsewhere
phyi rol mu stegs pa'i bstan pa|doctrines such as those of the Tirthikas
phyi rol mu stegs pa'i bstan pa|the doctrines of non-Buddhist Tirthikas
phyi rol|outward; outside, external, in the external world, the outer world, beyond, without, exterior; outside
phyi rol pa'i 'dod pa|non-Buddhist belief
phyi rol pa'i grub mtha'|non-Buddhist beliefs / philosophical positions
phyi rol pa'i grub mtha' smra ba|proponent of non-Buddhist philosophy
phyi rol pa'i ston pa sde drug|the six non-Buddhist teachers: Maskari­ Goshalaputra, Purnakashyapa, Sanjayivairatthiputra, Ajitakeshakambala, Kakudakatyayana, Nirgranthojnatiputra
phyi rol pas brtags pa'i bdag rtag pa gcig pu rang dbang can|the permanent, singular and self-contained self-entity as conceptualized by non-Buddhists
phyi rol pa|Syn {phyi pa}; "outsider", non-Buddhist / heterodox
phyi rol rnam g.yengs nang du sdud|outward distraction, inward tension
phyi rol rnam g.yengs|outward distraction. one of the {dri ma drug}
phyi rol rnam g.yengs|outward distraction; x {sems phyi rol gyi yul la rnam par g.yeng ba} getting distracted by external events
phyi rol rtag chad gnyis pa|[TRS 45-2]
phyi rol rtag chad gnyis|the two non-Buddhist eternalistic and nihilistic [beliefs]
phyi rol tu|externally, outside
phyi rol tu g.yeng ba|external distraction, {rnam g.yeng drug}; external distraction
phyi rol tu sems rnam par g.yeng ba|the attention straying outwardly
phyi rol tu snang ba|appearing externally
phyi rol yul|objectivity. outer objects, external things
phyir 'ong ba'i 'bras bu|the fruition of once-return
phyir 'ong 'bras gnas|Def. by Jamgön Kongtrül: {'bras gnas de'i nang tshan tshe gcig bar chad pa zhes bya ba yod de/ de la spangs rtogs gnyis las/ spangs pa la 'dod nyon bdun pa dang brgyad pa spangs srid/ dgu pa gtan ma spangs pa}
phyir 'ong gi 'bras bu|the fruit / result of once-return; the fruit / result of once-return, {'bras bu bzhi}
phyir 'ong gi 'bras gnas|abider in the fruit of once-return, {zhugs gnas brgyad}
phyir 'ong|once-returner, once-return, [Syn {lan cig phyir 'ong ba}, {'phags pa'i skyes bu bzhi}. once returner
phyir 'ong zhugs pa|{rgyun zhugs 'bras gnas des lan cig phyir 'ong gi 'bras bu thob pa'i phyir du de'i lam sgom pa la brtson par byas pa na phyir 'ong zhugs par 'gyur la/ des nyon mongs drug pa nam spangs pa'i tshe 'bras gnas su 'gro} candidate for the fruit of Once-Return; candidate for once-return, Syn {lan cig phyir 'ong gi 'bras bu la zhugs pa}, {zhugs gnas brgyad}. candidate for the fruit of Once-Return
phyir phud pa|drive out
phyir phul|bcos
phyir phyung ba|return, give back; give back; cast off, pullout
phyir rgol|antagonist [opponent) / the respondent
phyir shar|manifestation, outer display
phyir shig rgyag pa|to go backwards, retrogress
phyir shor ba|losing, spilling
phyir|since
phyir snang du shar ba|manifests so as to be perceived outwardly
phyi rtags|outer signs
phyir thal nang thal|to pierce / move freely to and from
phyi rtsal|outward expression; outwardly directed dynamic energy
phyi ru|after
phyi ru gzung yul dang nang du 'dzin pa'i shes pa|externally perceived objects and an internally perceiving mind
phyi ru 'jog|left behind
phyir zhing|in return
phyir zhing snang bar bgyis par 'gyur bzhi|they will increasingly by filled with light
phyir zlog|exorcism, chasing out / away
phyir zlog pa gnyis|two reversals
phyis 'byung ba|future generations
phyis 'byung 'gyur|what will appear in the future / later
phyis 'byung|MG: in the future, afterwards, later. [mss]
phyi sems sde|the outer Mind Section
phyi sgo nang sgo|outdoors or indoors
phyi sgrib pa can|externally obscured
phyi sgrub bar chad kun sel|Outer Sadhana Barchey Künsel
phyi sgrub|outer sadhana [ among outer, inner and secret versions]
phyi sha|[of clothing] outside, cover; outside, cover [of a clothing]
phyi shun|outer husk
phyis|in the future; a rag/ to rub; imp. of {'byid pa}; later on; behind, afterwards, later, in the future / [imp.] Wipe it off!
'phyis|it's too late; x {mtshan byang mgo la dbang bskur byed tshe 'phyis} by the time empowerment is being given to the card marked with your name it's too late!
phyi skor byed pa|make an external circumambulation
phyi skor|exoteric cycle
phyi skor lus lta bu|the body-like Outer Cycle
phyis|Later
phyi slong|external upheaval / eruptions /tests
phyis lung bstan dus la babs pa na|Later, at the prophesied times,
phyis ma|later, too late
phyi snang ba la dbang thob pas rkyen snang zhing khams su 'char|appearances arise as buddhafields by the attainment of power over external appearances
phyi snang|external appearances, outer experience
phyis nas|MG: = phyis 'byung, in the future, afterwards, later. [mss]
phyi sngags|outer mantras; external Secret Mantra
phyi snod|external world; the outer world, (inanimate world as) outer container
phyi snod 'jig rten|the vessel which is the external world
phyi snod kyi 'jig rten|the world of the external vessel
phyis pa nges so|certainly ~
phyis pa|pf. of {'byid pa}
'phyis pa|pf. of {'phyi ba}
phyi spros bcas kyi dbang|the outer empowerment of conceptual elaboration
phyi spros pa'i dbang|bskur - the outer elaborate empowerment
'phyis song|late, too late
phyis su 'byung|what happens later
phyis su|later,
phyis su|Later,
phyis su|later / at later times; later on
phyis su|later in life
phyi ste rtog pa|Syn {nges par rtogs pa}
phyis|the following morning
phyi stong nyid|voidness of the external, voidness of the six sense object, voidness of others five aggregates
phyi stong pa nyid|emptiness of the external, {stong nyid} 16] / void of the six sense objects, void of others' five aggregates, voidness of the external and internal, syn of {stong nyid nyi shu}
'phyis|too late
phyi thub pa|???
phyi thub pa|{phyi thub pa rgyud kyi theg pa}
phyi thub pa rgyud kyi theg pa gsum|Three Vehicles of the Outer Tantras of Austere Awareness. Kriya Tantra, Ubhaya. or Charya tantra, and Yoga Tantra vehicles
phyi thun|afternoon session [3 to 6 pm]
phyi thun|afternoon session, [following lunch]. the session after lunch, afternoon session
phyi tshes|future projects; x {phyi tshes grab shom drog skam nya rgya 'dra} your future projects and plans are like nets cast in a dry riverbed
phyi tshig 'gal ba|transition
phyi tshig|plan ["words for future"]. plans about the future
phyi tshis|future plans
phyi tshis grab shom grog skam nya rgya 'dra|preparations for the future is like laying a fishing net out in a dry riverbed
phyi tshul|disguised [deceptively], outwardly, surface
phyi yi dbang bcu|The ten outer empowerments
phyi yi log pa bzhi|see {log pa brgyad}
phyi yi rgya mtsho|the world ocean
phyi yi rgyu 'bras|outer causation, external cause and effect
phyi yul gyis bsdus pa'i khams lnga|1) {sa'i}. 2) {chu'i} 3) {me'i} 4) {rlung gi} 5) {nam mkha'i khams}; 1) {sa'i}. 2) {chu'i} 3) {me'i} 4) {rlung gi} 5) {nam mkha'i khams} [Syn {'byung ba lnga}
phyi yul gyis bsdus pa'i khams lnga|Syn {'byung ba lnga}
phyi yul|objectivity; body surface
'phyo ba|roaming about; {gangs stod mthon po la 'phyo ba'i dar seng dkar mo} white snow-lions roaming about in the high snows
'phyo ba|seng dkar mo srab med 'phyo 'dra ba - roamed about like an unbridled snow-lion
'phyo ba|shes pa 'phyo ba - to feel dismay
'phyo ba|to roam
'phyo ba|to swim; {'phyo ba, 'phyo ba, 'phyo ba} intr. v.; to be agitated, throb, gush forth; to soar, move
phyod|chod ste shogs sam rlabs [R] haunted [Notes see {mi dga' phyod de ba zhig la} {skyo phyod de ba zhig la}
phyod de snying mi dga' ba|feeling haunted and miserable
phyod|haunted; See also {mi dga' phyod de ba, skyo phyod de ba}
phyod ma|disturbed, agitated cranky, miserable, undisturbed, agitated, cranky
phyod pa|progress
phyogs|1) direction, place, region, cardinal point, to direct, turn to, directing. turning to. aspect, respect, side. 2) factor, part. 3) opinion, side, position, tenet, thesis, alternative, subject [of a syllogism], aspect, respect. 4) v. to direct, turn to. 5) party, faction, opposition [in debate etc]. 6) class, category, position, type. direction; spatial relationship; (sectarian) prejudice, bias, faction; biased extreme; side; circle of friends; sphere/ brink; {lho'i phyogs} to the south of; inclined to; aspect, side; part, factors; the area around
phyogs|a thesis, position [ggd]
phyogs bcu dus bzhi|The Chokchu Düshi prayer by Chokgyur Lingpa
phyogs bcu dus gsum gyi sangs rgyas|the buddhas of the ten directions and three times
phyogs bcu dus gsum|the ten directions and the three times
phyogs bcu'i 'jig rten|the worlds of the ten directions
phyogs bcu'i sangs rgyas|the buddhas of the ten directions. 1) {dkon mchog 'byung gnas}. 2) {mya ngan med pa} 3) {rin chen 'od 'phro} 4) {rgyal ba'i dbang bo} 5) {pa dmo dam pa'i dpal mnga'} 6) {nyi ma snang ba'i dpal} 7) {gdugs mchog dam pa} 8) {ting 'dzin glang po dpal mnga'} 9) {pad-mo'i dpal nyid} 10) {dka' ba'i dpal can}
phyogs bcu'i zhing khams|the [buddha] realms of the ten directions. 1) {shar phyogs rin chen bkod pa'i zhing khams}. 2) {lho phyogs mya ngan med pa'i zhing khams} 3) {nub phyogs bde dang ldan pa'i zhing khams} 4) {byang phyogs rgyal ba can gyi zhing khams} 5) {shar lto snying po byang chub zhing khams} 6) {lho nub rdul tshigs bral ba'i zhing khams} 7) {nub byang dbang du gyur ba'i zhing khams} 8) {byang shar ting 'dzin brgyan pa'i zhing khams} 9) {'og phyogs pad ma can gyi zhing khams} 10) {steng phyogs 'jig rten mdangs dga'i zhing khams}
phyogs bcu mun sel|commentary on Guhyagarbha Tantra by Longchenpa
phyogs bcu mun sel|comm. on Guhyagarbha Tantra by Longchenpa
phyogs bcu|ten directions. 1) {shar} east. 2) {lho} south, 3) {nub} west, 4) {byang} north, 5) {shar lho} south-east, 6) {lho nub} south-west, 7) {nub byang} north-west, 8) {byang shar} north-east, 9) {'og} below, 10 ) {steng} above
phyogs bgos byed pa|to allot
phyogs bral|impartial; impartial, unbiased, [Syn {phyogs bral lhung dang bral ba} ]
phyogs bral lhung dang bral ba|Syn {phyogs bral}
phyogs bsgrigs|collection
phyogs bstan|{phyogs tsam bstan pa}; hinting explanation; a hint should be given
phyogs bzhi mtshams brgyad|the four cardinal and intermediate directions
phyogs bzhir|in the four [cardinal] directions
phyogs bzhi|the four directions, all around
phyogs cha|features, distinctive features
phyogs cha med pa|impartially
phyogs chos|property of the position
phyogs chos|property of the position [ggd]
phyogs chos|qualification of [the subject of] the thesis [of a syllogism] by reason, "presence of the reason in the subject"; accessories [of enlightenment] / qualification of [the subject of] the thesis [of a syllogism] by the reason, presence of the reason in the subject, {rtags kyi tshul gsum} / property of the subject
phyogs dang cha|one side or one direction, place
phyogs dang ris med|no bias or division exists
phyogs|direction; spatial relationship; extreme; (sectarian) prejudice/ bias/ faction; side; isc. perspective
phyogs dus|space / [direction] and time
phyogs 'dzin pa'i dbu ma pa|one-sided Middle Way
phyogs 'dzin pa|to maintain a [philosophical] position
phyogs 'dzin|to take sides, partiality, one-sidedness; sectarian; fanatic(al); (religious) zealot
phyogs gang du gtogs|the category to which it belongs
phyogs gcig myur ltung gi zhen pa|the clinging of abruptly falling into one-sidedness
phyogs gcig nas|on the one hand
phyogs gcig|one sidedness, one aspect [of.]. unilateral
phyogs gcig tu bsdebs pa|arranged together
phyogs gcig tu bsgrigs|/ bsdus - unified, condensed into one
phyogs gcig tu bsgrigs pa|(textual) arrangement
phyogs gcig tu bsgrigs pa|unified
phyogs gcig tu 'khod pa|stood to one side
phyogs gcig tu|simplified, generalized, one the one hand
phyogs gi glang po|Dignaga, great logical c. 500 AD
phyogs|. . . gi phyogs - perspective/ aspect of . . . ; tendency to(ward) . . . ; that which pertains to . . .
phyogs glang|Dignaga
phyogs glang|Dignaga. Fifth century author of Abhidharma Kosha. Disciple of Vasubandhu, famed for his contributions to pramana, logic and epistemology. Counted among the Six Ornaments which Beautify Jambudvipa, he is the holder of the transmission of valid cognition, which brings an end to confusion about meaning
phyogs glang|Dignaga, [Syn {phyogs glang kyi glang po}. is, among the Six Ornaments which Beautify Jambudvipa, the recipient of the transmission of pramana, valid cognition, to bring an end to confusion about meaning
phyogs glang kyi glang po|Syn {phyogs glang} Dignaga
phyogs gnyis ka|both sides
phyogs gtogs|adherents
phyogs gtogs pa|belonging to a classification / category
phyogs gyi mdog can|each [petal] having te color od one of the four directions
phyogs gzhan gcig tu|{rgyal po phyogs gzhan gcig tu don gnyer du song ba} the king had to go away for a time on state business
phyogs 'i lho|to the south of
'phyogs|imp. of {'phyag pa}
phyogs khag|bloc, section
phyogs kun nas|from all directions
phyogs kun tu btsal bas ma rnyed|she looked every where, but could not find him
phyogs kun tu|throughout all directions
phyogs kun tu|throughout all directions, {rgyas pa} extending [out] in all directions
phyogs kyi bud med|the local beauty
phyogs kyi cha|directional aspects; see also {phyogs cha}
phyogs kyi cha med pa|without directional aspects
phyogs kyi glang po|Dignaga [Dignaga], n. of a great logician, c. 500 AD, author of Pramana-Samucchaya
phyogs la gtong la|gleng dug gsum phyogs la gtong - whatever he says is bent toward the three poisons
phyogs las rnam rgyal|conqueror of all, victorious in all directions; {zhabs drung gsung sprul} 1708-1736
phyogs las rnam rgyal|Jonang Chokley Namgyal: 1306-1386
phyogs lhung ba|biased, partial
phyogs lhung bral ba|free from bias or polarity
phyogs lhung dang bral ba|unbiased
phyogs lhung|ex {gnyis ka'i phyogs su ma lhung ba} falling into the category of neither
phyogs lhung med bral|to be impartial
phyogs lhung med|impartial, without taking sides
phyogs lhung med pa|without - falling into biased extremes
phyogs lhung|partiality; partial; partiality, prejudice, biased, falling into, falling to either side, to fall in the direction or extreme, taking sides, sectarianism
phyogs lhung|{phyogs lhung med pa} (regarding phenomena) (not) defined by/ subject to extremes (into which to fall); (without) falling into/ tending toward extremes (regarding attitudes) unbiased (regarding space/ awareness/ etc.) not/ nonlocalized
phyogs lhung|{phyogs su lhung ba} (to be subject to/ defined by)(to fall/ falling into) extremes
phyogs lhung phyogs su ma lhung|transcending bias, pen minded
phyogs lhung rgya chad|to fragment or fall into bias
phyogs lta'i mtha' la zhen pa|fixations on the extremes of biased views
phyogs ma go ba|the direction is different. For example to distinguish two types of reasoning, one can use {phyogs ma go ba} to imply the one reasoning is different from the other
phyogs ma phyes pa|without defining the issues involved
phyogs mdog|the primary colors [of the four directions], cardinal point, region
phyogs med|beyond partiality
phyogs med du 'gro ba|unrestricted movements
phyogs med 'grims pa|rgyal khams + - to roam through countries at random
phyogs med gtong|impartial
phyogs med|impartial, unbiased, without preferences, carefree, without limitation, prejudice, impartially, absence of bias
phyogs med kyi rgyal khams 'grim pa|wandering without preference through different countries
phyogs med mchod sbyin|~generosity, there are no preferences, carefree
phyogs med rgyal khams 'grim pa|to wander from place to place, traveling at will throughout many regions
phyogs med rgyal khams 'grims pa|to wander from place to place with no particular destination in mind
phyogs med rgyal khams 'grims pa|wandering freely from place to place
phyogs med rim med kyi chos zab|profound dharmas of all traditions without prejudice
phyogs med ris med kyi chos zab|profound dharmas of all traditions without prejudice
phyogs med ris med|of all traditions without prejudice
phyogs med thos pa|~learning
phyogs mi 'dzin|non-partisan [Prasangika view]
phyogs mtha'|the end of the world
phyogs mthun pa|to be in conformity with
phyogs mthun pa|very close to
phyogs mtshams|cardinal and intermediate directions, cardinal and intercardinal directions
phyogs mtshams khor yug|in all surrounding directions
phyogs mtshams steng 'og|all directions, above and below, the cardinal and intermediate directions, above and below, the four cardinal and the four intermediate directions and above and below, the ten directions
phyogs mtshungs|a variant form, similar kind
phyogs nas kyi gshin rje bcu gnyis|1) {steng gi 'ci 9bdag nag 'joms}. 2) {shar gyi kong rtse brag 'joms} 3) {shar lhor a ba glang mgo} 4) {lha'i ya ba ti} 5) {lho nub mig dmar} 6) {nub kyi rmigs pa} 7) {nub byang te la ba} 8) {byang lha mchog dud kha} 9) {byang shar chos kyi rgyal po} 10) {'og gi dmar bo} 11) {steng gi gya sangs} 12) {'og gi thod dbyug}
phyogs nus pa|ability to turn to {blo chos la phyogs nus pa} having the ability to turn your mind to the Dharma
phyogs pa|approaching, drawing close to, to turn, to be visible, to be evident, to be exposed to view; {phyogs pa, phyogs pa, phyogs pa} intr. v.; to begin to, be close / about to, draw near to
phyogs pa|blo chos la phyogs pa - my mind is turned toward the Dharma
phyogs pa|feel inclination {chos la yid mi phyogs pa} to not feel any inclination for the Dharma
phyogs pa|turn to; ex {blo kha dam pa'i chos la phyogs par shog} may their minds turn to the sublime Dharma!
phyogs|{phyogs chos} premise/ proposition (in logic)
phyogs phyogs|many places
phyogs phyogs rgyal khams|different places / lands
phyogs phyogs su|all around
phyogs phyogs su|in the various directions, here and there; all around, almost
phyogs phyogs su phebs pa|wandering from place to place
phyogs re ba|imperfect, incomplete
phyogs re ba|partial, some portion / part of
phyogs rgyas pa|extending out into all directions
phyogs ris byed pa|to be biased, subjective, prejudiced, partisan, taking sides
phyogs ris byed pa|to be partial, make preferences
phyogs ris dang kha 'dzin che|revel in bigotry and prejudice
phyogs ris med pa|impartial, unbiased, unfragmented, without bias, impartiality, without partiality; free from bias in judgment: fair, objective, square, just, impartial. dispassionate, fair-minded, unprejudiced. neutral, nonpartisan, uninvolved, nonaligned, unprejudiced
phyogs ris med pa'i yul sa|throughout the lands
phyogs ris med pa|unbiased
phyogs ris|partiality; sectarianism; partiality, bias, partial, preferences, one-sidedness, preconceptions, sectarianism, to be partial
phyogs ris|Sectarian views
phyogs sdom byed pa|to sum up, summarize
phyogs|side, position, factor
phyogs skyong ba|to be mindful, alert, undistracted, to collect oneself, be watchful / on guard
phyogs skyong bco lnga|te fifteen guardians of the directions
phyogs skyong bcu|guardians of the ten quarters. 1) bra hma. 2) indra. 3) agni raa dza. 4) ya ma raa dza. 5) nii ri lti. 6) lba ru nna. 7) {tha ya thi} 8) {ku be ra} 9) i shwa nii. 10) {bhu mi pa nyi} [Brahma, Indra, Agniraja, Yamaraja, Niriti, Varuna, Vayavi, Kuvera, Ishvani, Bhumipati]; [TRS 128-3]; ten guardians of the directions
phyogs skyong bcu|ten guardians of the directions
phyogs skyong bcu|the protectors of the ten directions; belongs also under {lhag mgron}
phyogs skyong brgyad|[TRS 123-1]
phyogs skyong|guardian of the [four] directions, [Syn {rgyal chen sde bzhi}. Syn {rgyal chen sde bzhi} guardians of the [four] directions
phyogs smra ba|Syn {dngos smra ba} but most {bye mdo gnyis}
phyogs snga|opponent
phyogs sprang|bum, vagabond
phyogs su bsgyur|attune to; x {chos kyi phyogs su bsgyur mi gtub} they cannot attune themselves to the Dharma
phyogs su chad|fall to extremes; partial position." Å  KKP, 239.18: {snang stong so so'i phyogs su chad}.../fall to the extremes//the partial positions/ of appearance and emptiness [considered] separately. [mss]
phyogs su|gen. + - in the direction of
phyogs su gtogs pa|to belong to the category of
phyogs su lhung ba|ex {gnyis ka'i phyogs su ma lhung ba} falling into the category of neither
phyogs su lhung ba|to be biased, partial
phyogs su lhung|partial to
phyogs thams cad du|all around
phyogs 'then pa|phyogs ris byed pa
phyogs tsam|partial, a fraction, a little, slightly
phyogs 'tsho ba|to be mindful, alert, undistracted, to collect oneself, be watchful / on guard
phyogs zhen byed pa|to be biased, subjective, prejudiced, partisan, taking sides
phyogs zhen can|biased, subjective, prejudiced, partisan, taking sides
'phyo|leap, soar, swim, glide, surge, stream, blow, wallow, course, fly, leapt, streamed, blew, agitated, to fly, to float, to flow, heave, swell, to range, roam about, gambol
'phyong rgyas|Chongye, in Lokha
'phyong rgyas|county in 21th cent Tibet.
'phyongs rgyas|pride, haughtiness, insolence
'phyon|imp. of {phyan pa}
'phyon ma|harlot, prostitute
phyon pa|wearing
'phyo nya lta 'phyo|swimming like a fish
phyo phyo ba|unsteady, flicker, waver, flutter; see {shes pa phyo phyo ba} unsteady mind
'phyor ba|dandy, fop, rich; {'phyor ba, 'phyor ba, 'phyor ba, 'phyor} trans. v
'phyor chas|garish, abused, gaudy, without taste
phyor|imp. of {'phyar ba}
'phyo rlabs|to surge, ex. {nam mkhar} soaring in the sky
'phyor po|glamorous
'phyos|imp. of {'phya ba}
'phyo slong nang 'phyo|it glides in the space, wallowed, {ngan par} course [in the sky like realization]
phyud|to strip, take off
phyug|imp. of {'bigs pa}
phyug lha|Wealth-deities
'phyug med bar do gsum gyi gdams pa|the Unmistaken Instruction on the Three Bardos [by Niguma and written down by Kyungpo Naljor]
phyug pa|{phyug pa, phyug pa, phyug pa} intr. v.; rich, a rich man
'phyug pa|to be mistaken, to miss; ft. of {'phyug pa}; {'phyug pa, 'phyugs pa, 'phyug pa} intr. v
phyug po|abundance
phyug po|a rich man
phyug po|wealthy
phyug po|wealthy people
phyug po zhi dul dang ldan pa|a wealthy man should be well-disciplined and peaceful
phyugs|animals
phyugs byugs pa'i rdzas gsum|1) {dpral bar thal chen gyi tshom bu}. 2) {sprin mtshams dang mkhur tshos su rak-ta'i thig pe} 3) {ol kol la zhag gi zo ris dong sprug sgom rim}
phyugs|cattle
phyugs|cattle; herds, cattle
phyugs g.yag|cattle and yaks
phyugs la god kha byung na|When cattle sicken
phyugs la god med pa|cattle is free from epidemics
phyugs lug|phung - to draw, {khrag ba} to draw blood
'phyugs med|unerring
phyugs pa'i rdzas gsum|the three smeared substances, {thal chen, rak-ta, zhag}; the three smeared substances
'phyugs pa|to err, be mistaken; pf. of {'phyug pa}
phyugs rdzi|herdsman
phyugs rdzi|herdsmen
phyugs rdzi|shepherds
phyugs rigs|domestic animals
phyugs tshang|barn
phyugs 'tsho ba|tending cattle
phyung ba|pf. of {'byin pa}; cast off; overflow/ ripped out
phyungs pa|to draw, - out, banish, expel, remove, yield, pull out, cause to come forth, put out, turn out; throw away
phyungs|to pull out, cast out; take out, pull out, remove, draw put, cause to come forth, put out, turn out, banish, expel; overflow
phyung|wealth; imp. of {'byin pa}; overflow; overflowing/ full/ streaming out/ascended; to draw [ {khrag phyung ba} to draw blood]
phyu pa|long gown, robe; chuba
'phyur ba|to mount, to rise up, to overflow, inundate, to heap up, to accumulate; {'phyur ba, 'phyur ba, 'phyur ba} intr. v
phyur bu|a heap, pile
'phyur 'o ma ba bzhin|like overflowing milk, to swell
'phyur|overflowing/ inundate
phyur re|rlangs pa + - steam rising
phyur re sku rlangs pa|bodies steaming with heat
phyva|auspicious, auspiciousness, luck
phywa|auspicious, auspiciousness, luck
phywa smra ba|(Lang): Fatalists (niyativAdin), also "phya smra ba" [mss]
pi ba|lute/ vina
pi lbang|flute, guitar, string instrument
pi pa can|{pi pa can} River
pi pi|fife, flute, nipple, teat
pi pi ling|piper longum, long pepper
pir ba|to crush, to grind
pir|brush
pir|Chinese writing brush, brush, pencil
pi spal|the wild fig-tree
pis|to take off, undress
pi wang gi sgra|the sound of the vina
pi wang gling bu|reed flute
pi wang|lute/ vina
pi wang sbreng ba|vina-player; x {pi wang sbreng ba la mkhas sam gsungs} [the Buddha] asked him: you were a good vina-player, weren't you?
pi wang|Vina. A type of stringed instrument, Indian lute
pi wang|viols; {sgra pi wang gi rgyun las snyan pa} sweeter than the sound of viols
po|1) agentive particle. 2) masculine particle. 3) adjectival particle. 4) collective particle [with numbers]
pod|bundle, sheaf, volume, book
pog phor|censer, perfuming pan; incense burner
po po|grand-dad
por|Abbr. of {po la, po ru}
pos kyang|x {mnyam med dvags pos kyang} as the peerless Dagpo Rinpoche says:
pos|{po} + instrumental case
po ta la'i shod|at the bottom of the Potala
po ta la|Potala, [mountain of Avalokiteshvara]. winter palace of Dalai Lama [in Lhasa]
po ta la yi rtse|atop the peak of Mount Potala
po ti|book, scipture, volume. Syn {pu ti}. Syn {pus ti, pus ti ka}
po to ba|1031-1105 - Potowa, a Kadampa master
po to ba rin chen gsal|Geshe Potowa, Rinchen Sal; also known as Rinchen Sal, 1031-1105, one of the three main disciples of Dromtönpa. {bka' gdams pa}
po to|bullock
pra chal|jest, joke, fun
pra dun rtse|Tra Düntse
pra dza nyA|Skt for {shes rab}
pra he ba dzra|Prahevajra. Syn Pramodavajra, {dga' rab rdo rje}
pra ka ra Na sde brgyad|the eight Prakarana of Vasubhandhu. 1) {mdo sde rgyan gyi bshad pa}. 2) {dbus dang mtha' rnam par 'byed pa'i 'grel pa}. 3) {chos dang chos nyid rnam par 'byed pa'i 'grel pa}. 4) {sum cu pa'i tshig le'ur byas pa}. 5) {nyi shu pa'i tshig le'ur byas pa}. 6) {phung po lnga'i rab tu 'byed pa}. 7) {rnam par bshad pa'i rig pa}. 8) {las grub pa'i rab tu 'byed pa}
pra kRi ti|one of the four ancient languages of India
pra ltas|signs; signs (of accomplishment)
pra ma nA|logic, dialectics
pra|"mirror" divination, lot, sign, token, prognostic, omen, {phra} turquoises
pra mkhan|Syn {pra phab pa}
pra mo ha|n of goddess
pra mo|n of goddess
prA Na|see {rlung}
pra phab pa|diviner who practices "pra". mirror divination. to divine [in a mirror]
pra se na|oracular mirror. [employed in tantra divination to detect past, present and future events]
pra yas|speculation, lots of discursive thoughts or scattered ideas which do not establish any meaning. {pra} means sign as in prasena
pre ta ka|Skt. for {yi dwags}
pre ta pu ri|Pretapuri; Seventy-five kilometers west of Darchen, Pretapuri is one of the most sacred of the eight Underground Abodes (sa 'og gi gnas brgyad, see note 10). Vajra Varahi is the chief deity of the place. According to the Padma Katang (padma bka' thang, chap. 6), the subjugation of Rudra took place at Pretapuri. This site has also been blessed by Guru Padmasambhava and many other saints. Khyung Lung Monastery is located about thirty kilometers west of Pretapuri. It initially followed the Bönpo tradition and later turned to the Gelukpa school.
pre ta|Skt. for {yi dwags}
pri yang gu|the crest of a cock
prog zhu|cap, helmet
prog zhu rin po che|a jeweled cap
prog zhwa can|wearing a jeweled cap, helmet
pug ta|shelf, partition
pu gu|child. Syn {phur gu}
pu lu|hut
pun da rI ka|blue lotus
pun Da ri ka|blue lutus
pung pa|an urn-shaped vessel
pun nag|{pun nag tree} [Rotleria tinctoria, flowers yield yellow dye
puN Ta ri ka|blue lotus
pu pu khu shud|kind of bird = pu shud [bya khra bo mgo la sgro lcog yod pa zhig [R]
pu rangs|district in W. Tibet
pu rang|spu hreng gangs kyi skor - Snow Land of Purang, one of the three districts of Ngari (mnga' ris skor gsum)
pur ba|intense; Thrangu Rinpoche: syn {shugs che tsam}; {dran rig pur ba} watchfulness is too intense
pur|corpse, steel-yard; corpse
pu rig|a district in Tibet
pu ri phug mo che|place where {bka' thang gser phreng} was revealed by {sangs rgyas gling pa} {gter ston} 1340-1396
pu ri|tube
pur khang|crematorium, tomb
pur pur|fidgety; Thrangu Rinpoche: {tsha ge tshi ge} jumpy, antsy, unsettled
pur pur min pa'i rlabs che ba sa le ba|do not fidget, be expansive and clear
pu ru ru|flutter and wave; flutter, wave, [about silk ribbons from crown], fluttering
pus btsug mdzad|knees planted (on ground); knelt, knees planted (on ground)
pus btsug mdzad pa|kneeling
pus gnon|[hand] touching the knee
pu shel tse|Usira. 'The fragrant root of the plant Andropogon muricatus'
pu shu|definition, balustrades, railings, fence, upper story of building; coping (of mansion)
pu shud|hoopoe
pus mo 'dzugs pa|to kneel
pus mo|knee
pus nub tsam du|knee-deep/ up to one's knees in
pus 'og|the lower edge of the knees
pu sta ka|book
pus ti|book, {po ti}, {dpe cha}
pu sti ka|volume of scripture
pu sti|Skt. for {legs bam} book, scripture, volume; book
pu ti|milfoil
pu tshab gser khang gling|Golden Orphan Temple, at Samye
pyangs|imp. of {dpyang}
ra ba bzhi|the first months of the four seasons. the first month of spring {dpyid ra ba} the first month of summer {dbyar ra ba} the first month of autumn {ston ra ba} the first month of winter {dgun ra ba}
ra ba chad|give up hope
ra ba las ma 'das pa|never strayed from
ra ba|rampart, fence, enclosure
ra ba|yard, courtyard; courtyard, arena; courtyard; 1) enclosure, fence, wall. 2) courtyard, yard. 3) range; 1) wall. 2) courtyard, yard. 3) range
rab 'bar ba|flaming
rab bde|Susarma {bram ze rab bde zhes bya ba} a brahmin by the name of Susarma, Most Joyful
rab bi rib bi|dim [hard to see]
rab 'bring tha gsum|x {don gnyer rab 'bring tha gsum las chos pa rab 'bring that gsum 'ong} depending on whether your degree of interest is superior, middling or inferior you will become a superior, middling or inferior practitioner
rab 'bring tha|high, med. low
rab 'bring tha ma|superior, intermediate, and inferior capacities; excellent, mediocre, and inferior [faculties], higher, middle, and lesser
rab brtan|very steady; steadfast, the name of Shakra's elephant, very steady; steadfast, the name of Shakra's elephant
rab brtson|very diligent
rab bsags|fully accumulated
rab bskyed|the third of the four {kun 'byung bden pa'i mtshan nyid}
rab bsngags|lauded, praised
rab 'bul|make excellent offerings; x {me tog stan sogs rab 'bul zhing} make excellent offerings such as flowers and cushions
rab 'bul|to fully offer
rab 'byams|1) infinite, countless, numerous, vast and encompassing, immeasurable, enormous, boundless, illimitable, numberless, untold, innumerable, incalculable, whole assembly, galaxies, universal, universally throughout all areas, all-covering, all-encompassing, all-embracing. 2) the whole assembly. 3) deeply read [very wide]
rab 'byams bka' dbang|Abbr. of {rdo rje rgyal po bka' rab 'byams kyi dbang} empowerment of the vajra king of all-encompassing teachings; one of the five enabling
rab 'byams bka' dbang|empowerment of all-encompassing command
rab 'byams bstan pa'i rgyal mtshan|Rabjam Tenpey Gyaltsen:17th century
rab 'byams|immensity
rab 'byams kun bzang rnam rgyal|Rabjam Gyurme Kunsang Namgyal, founded Shechen Monastery in 1735: 1713-1769
rab 'byams mtshams sbyor gyi 'jig rten|one billion {stong chen po}
rab 'byams pa|1) infinite, 2) all-encompassing. 3) a geshe degree. 4) entire vast cosmic array
rab 'byams|{rab 'byams pa} (entire) vast (cosmic) array/ immensity; immense
rab 'byams rgyal ba|infinite conquerors
rab 'byams rgya mtsho'i 'jig rten|one billion to the third power {stong chen po}
rab 'byams rgya mtsho|oceans of galaxies
rab 'byams rgyud kyi 'jig rten|one billion times one billion {stong chen po}
rab 'byams rtsa ba gsum|all-encompassing Three Roots
rab byed|differentiation [ggd]
rab byed|see rab 'byed [mss]
rab 'byor|Subhuti; disciple of the Buddha, especially in the discourses of Prajnaparamita. Subhuti, important monk follower of the Buddha; Subhuti, a prominent disciple of the Buddha
rab byung btsun ma|a monk and a nun
rab byung btsun pa|ordained
rab 'byung chas|equipment of ordained monks
rab byung dang bsnyen rdzogs gnang ba'i mkhan po|the preceptor who presides over the novice and monk's ordination
rab byung gi bar chad dri ba bzhi|[TRS 22:3]
rab byung gi sdom pa'i snod du ma gyur|does not meet the requirements laid down for taking the monastic vows
rab byung gtong bar zhus pa|asked to be relieved of being a monk
rab byung|renunciate. ordination of a renunciate lay-vows. monks Syn {rab tu byung ba} renunciate, homelessness. the first year Syn {me mo yos} fully ordained attain excellence. Syn {khyim nas khyim med par rab tu byung}; 1) monks Syn {rab tu byung ba}. 2) renunciate, homelessness. 3) the first year Syn {me mo yos} 4) fully ordained attain excellence. ordination of a renunciate lay-vows. Syn {khyim nas khyim med par rab tu byung}; monks; ordained; a monk
rab byung rnam pa gsum|three degrees of ordination. {rab sbyang}, {dge tshul}, {bsnyen rdzogs}; three degrees of ordination. {rab sbyang, dge tshul, bsnyen rdzogs}
rab dang|abr. of {rab tu dang ba}
rab dga'|extremely happy; delight, extremely happy
rab dga'i sa thob bzhin du|as if attaining the level of Perfect Joy
rab dga'i sa thob lta bu|as if I had attained the bhumi of Complete Joy
rab dkar|glittering white
rab dka'|utter delight
rab gnas bsdus pa|by Shabkar
rab gnas bsdus pa|Short Consecration Ritual, by Shabkar
rab gnas byas pa|consecrated
rab gnas|consecration
rab gnas|consecration ceremony
rab gnas|Consecration, ritual
rab gnas|consecration. ritual consecration of a sacred image
rab gnas mdzad pa|blessed
rab gnas me tog bsgrub pa'i cho ga|on the consecration and vivification of Buddhist images and stupas through strewing of flowers
rab gnas me tog lan gsum du 'thor|threw flowers for its consecration three times
rab gsal|1) large window; 2) very clear/ bright, brilliant clarity; 3) buddha rab gsal, Pradotya; 4) sun; 5) Rab gsal; 6) very intelligent; 7) extremely clear; 8) completely banish, clear away
rab gsal|1) large window; 2) very clear/ bright, brilliant clarity; 3) buddha rab gsal, Pradotya; 4) sun; 5) Rab gsal [one of the 'three men from Khams who preserved the vinaya under the supression of {glang dar ma} (6) very intelligent (7) extremely clear (8) completely banish, clear away)
rab gsal|1) Pradyota [Buddha]. 2) brilliant clarity, 3) completely banish, clear away. 4) one of the 'three men from khams' who managed to preserve the Vinaya under the suppression of {glang dar ma} 5) very intelligent [extremely clear]
rab gsal|rgyal po rab gsal - King Prabhasa
rab gsal|vividly clear
rab gsal zla ba|Rabsel Dawa, one of Dilgo Khyentse Rinpoche's names. {dil mgo mkhyen brtse}, 1910-91
rab gtum ma|Ferocious Lady
rab gyur pa|most; x {skal pa rab gyur pa} most fortunate
rab|highest; culminating point, superior, excellent. Syn {rab tu} 1) [an intensifier] fully, very, extremely, totally, absolutely, intense, intensive. 2) excellent, excellence, superior, highest. 3) the superior man. culminating point. Syn {rab tu} 1) [an intensifier] fully, very, extremely, totally, absolutely, intense, intensive. 2) excellent, excellence, superior, highest. 3) the superior man
rab 'jug|completely permeates -about compassion
rab kyis|at best, in the best case, optimally, ideally
rab lta bas bcos pa|one of the {bcos thabs gsum}
rab mdzes|exquisite
rab mdzes|splendid
rab med|Vaitarani, the river of ashes and boiling water, fourth type of supplementary hell
rab myos|the fourth year of {rab byung}. Syn {lcags po rta}
rab|{rab na} in the very best of cases . . .
rab|{rab tu} utter(ly)/ absolute(ly); intens(iv)ely
rab rgyas|Disseminator [when in a name]
rab rib can|a distorted version; imprecise
rab rib can|one with diseased eyes, sufferer from cataracts
rab rib|hallucination; befoggedness, disease of the eye, cataract, a blur, shimmering, an optical illusion, a hallucination, false vision [seen due to an eye defect]. Syn {hrab hrib} hazy, unclear; This is a particular disease of the eye, quite common in the population at large. The protein of the aqueous humor starts to congeal and small threads or "floaters" appear as out-of-focus threads in the visual field. Furthermore, if the eye is moved up and down, they will settle due to the force of gravity giving the appearance of slowly falling hairs within the visual field
rab rib pa|visual aberration; to be visually impaired
rab rib rmongs byed kyi rlung ming can dri|obscured by a dark aromatic mist
rab rno ba|extremely sharp ?
rab sad|CM: (mngon) nam langs pa. dawn, the breaking dawn, daybreak. [mss]
rabs chad po|cut-off family
rab sgrub pa'i mchod pa zhes bya ste|the best way is known as the offering of practice
rab shes|to know
rab skye|Syn {rab tu skye ba} the violent development or growth of suffering; unrelenting process of production (of various forms of suffering)
rabs|lineage, generation; lineage, succession of families, race, family
rab snang|complete illumination
rab snyan|perfect sweetness [of your voice]
rab spangs|shunned
rab tsha ba|{rab tu tsha ba}
rab tu brjod|taught
rab tu bsngags|eulogized, extolled
rab tu bstan pa nyid|sound teaching
rab tu byed pa|treatise, discussion, explanation, subject, topic
rab tu 'byin|take ordination
rab tu byung ba bden na|If, in truth, he becomes a monk
rab tu byung ba|had been ordained as a nun
rab tu 'byung ba'i gzhi|pravrajy'avastu of the m'ulasarv'astiv'adavinaya
rab tu byung ba'i gzhi|the basis for taking ordination
rab tu byung ba'i mtshan|the ordination name
rab tu byung ba|(lit. to attain excellence) to become ordained; 1) one who has left the world, an ordained monk or nun. 2) to enter a religious order / monastic life / the priesthood. 3) ordination, become excellent / attain excellence. Syn {mchog tu gyur ba} 4) attain excellence be ordained; to receive ordination, become a monk / renunciant, one who has left the world, an ordained monk or nun, to enter a religious order / monastic life / the priesthood, ordination, become excellent / attain excellence. Syn {mchog tu gyur ba} attain excellence be ordained
rab tu byung ba mdzad pa|become a monk {khyod rab tu byung ba mdzod gsungs pa} suggested that he become a monk
rab tu 'byung ba|proceed, act, function, start working, entering activity, functioning, starting to function. Syn 'jug pa
rab tu byung bar bcug|let him become a practitioner
rab tu byung ba|renounced the world and took ordination
rab tu byung 'dod|{rab tu byung 'dod kho na bsam pa} who wanted above all to renounce the world and become a monk
rab tu byung nas|became a monk
rab tu byung ngo|they became monks
rab tu byung ste|were ordained as monks
rab tu byung|taking monastic vows, - becoming a renunciate [when speaking of the buddha]; taking monastic vows, - becoming a renunciate [when speaking of the Buddha]
rab tu byung zhing 'bras bu thob par mdzad do|will then become monks and obtain the fruit of liberation
rab tu byung zhing zhi dul grol ba'i mchog thob bo|asked to become a monk, and obtained peace and liberation from samsara
rab tu bzhugs|presided over
rab tu|completely, well, finely; very; entirely, utterly, intensively, absolutely
rab tu dad pa skyes|moved to deep trust, developing great faith
rab tu dang ba|{sems rab tu dang ba dri med pas sbyin ba} giving with pure and undefiled mind
rab tu dang ba|serenity
rab tu dben pa las byung ba'i yid byed|attention resulting from total seclusion
rab tu dben pa|total seclusion/isolation. [mss]
rab tu dbye ba|to classify, classification; detailed analysis; to analyze in detail
rab tu dga' ba la sogs pa'i sa bcu|the Joyous and the other ten bhumis
rab tu dga' ba|the Joyful. Joyous. Complete Joy. The first of the ten bhumis; superior joy; intense(ly) joy(ful)
rab tu dga' ba|were exceedingly happy
rab tu dga'|joyfully
rab tu dka ba|The Supremely Joyful - the first of the ten bodhisattva bhumis / levels, very joyful, extreme joy
rab tu gnas|{'dun pa'i rtse la +} depends upon / lies on the tip of one's attitude
rab tu gnas pa|[performing] consecration, to consecrate; [performing) consecration, to consecrate
rab tu gsal ba dang ba thob pa|become clear-minded
rab tu gus pa'i sgo nas|with great respect
rab tu g.yos shing 'gul yang rab tu 'gul bar gyur|were caused to tremble and shake
rab tu 'jigs nas|grew troubled
rab tu 'jigs|very afraid
rab tu ldan pa|to fully incorporate
rab tu mdzes pa|graceful
rab tu mi gnas pa|a division in {dbu ma rang rgyud pa}
rab tu mi gnas pa'i dbu ma rang rgyud pa|Svatantrika School of Complete Nondwelling
rab tu mi gnas par smra ba'i dbu ma pa|myu gu sogs kyi chos can dang bden med kyi snang ba tshogs pa don dam bden par 'dod pa ste ka ma la shI la sogs so/ /phyi ma ni
rab tu rgyas pa|greatly increased in volume
rab tu rnam par 'byed pa|accurate analysis
rab tu rnam par rgyal|Completely Victorious
rab tu rno ba|perky. Extremely sharp
rab tu rtogs pa|totally aware
rab tu sgrub pa|fully accomplishing
rab tu skom pa|dying of thirst
rab tu skye ba|production. arising. sixth of the {'phags pa'i bden pa bzhi rnam pa bcu drug tu phye ba} 16 aspects of the Four Noble Truths, strong production or growth of suffering; arising. sixth of the {'phags pa'i bden pa bzhi rnam pa bcu drug tu phye ba} 16 aspects of the Four Noble Truths, strong production or growth of suffering. production; among the 16 aspects of the four truths: so so rang rang gi rgyu tha dad du nges par 'byung ba dang 'gro ba dang skye gnas la sogs pa rnam pa tha dad du 'byung ba dang 'gro ba'i mchog tu srid pa'i rtse mor 'byung ba'i byed rgyu yin pa'i phyir rab tu skye ba'i mtshan nyid can
rab tu snang byed|a burial ground in India, pramaasa
rab tu spangs pa|to have shunned
rab tu spro ba|overjoyed
rab tu spro|delighted
rab tu spros med dbang bskur|the extremely unelaborate empowerment
rab tu spros med|extremely unelaborate; utterly unelaborate/ utterly without (conceptual) elaborations
rab tu spros med kyi dbang bskur|the extremely unelaborate empowerment
rab tu sprul pa|to manifest miraculously
rab tu ston pa|instructing others. one of the {chos spyod bcu} 10 religious practices
rab tu thob pa|fully attained
rab tu tsha ba|hell of intense heat, Fiercely Hot Hell; one of the eight hot hells {sems can dmyal ba brgyad} [the hell of ] Super-heat, Intense Heating Hell, the seventh {tsha dmyal}, the Hell of Intense Heat
rab tu tsha ba|the Hell of Intense Heat, one of the eight hot hells
rab tu zhi ba dang bral ba|will keep you from peace and contentment
rab tu zhi ba'i ting nge 'dzin|perfectly tranquil meditation
rab tu zhi ba'i tshul khrims kyis 'dul ba|truly subdued with the law of peaceful practice
rab tu zhi ba|perfectly at peace
rab tu zhi bar bzhugs pa|to abide in complete peace
rab zhi|tranquil, calm
ra dza|raja. an Indian prince or petty king [rgyal-po]
ra dza|raja. an Indian prince or petty king {rgyal po}
rA ga a sya|karma chags med, 17th cent
rA ga|ruby
r'a ga|ruby
rag|brass
rag bsdus|brief
rag chas|brass ware
rag dung|brass horn
rag dung|dung chen - big horn
rag gi kong bu|rag kong - brass lamp, brass butter-lamps
rag kong|rag gi kong bu - brass lamp, brass butter-lamps
rag las pa|depend
rag las pa|to rely/ depend/ hinge (up)on
rag ma byang chub rdzong|Ragma Jangchub Dzong, one of Milarepa's meditation cave, in Tö, Mangyul
rag mgo mchog sprul thub bstan bshad sgrub rgya mtsho|1890-1973
rag mgo mchog sprul|thub bstan bshad sgrub rgya mtsho, 1890-1973. alias padma kun bzang rang grol
rag mgo|monastery
rag pa|depend {rag pa, rag pa, rag pa} intr. v
rag pa|to be available, able to get
rag|rdo'i rag chen po - a high stone wall
rag rdul|powdered-brass imitation gold
rag rgyab|Ragyap, in Lhasa
rags|dam, mole, dike, embankment, depends; gross; depends
rags grangs|approximate numbers
rag sha|a bead of a rosary
rag shan|brass hoop / band
rags las|to depend upon
rags pa|1) approximate. 2) gross, crude, coarse, more obvious [opp. of subtle], blatant. 3) thick. 4) trustworthy. coarse/ gross; 1) approximate. 2) gross, crude, coarse, more obvious [opp. of subtle]. 3) thick; coarse/ solidify; material
rags pa|blatant
rags pa bskyed rim|Purification through the coarse creation stage. coarse development stage
rags pa|coarse [objects] [ggd]
rags pa'i 'byung ba|the coarser elements
rags pa'i rlung bcu|ten coarse winds
rags pa'i rnam rtog|coarse thoughts
rags pa'i sgo gsum|gross three doors. The subtle three doors are the nadis, pranas and bindus. The gross three doors are body, speech and mind. 
rags pa phyi'i dbu ma pa|mdo sde spyod pa'i dbu ma pa
rags pa phyi'i dbu ma|same as rnal 'byor spyod pa'i dbu ma pa
rags pa|{rnam rtog rags pa} obtrusive thought
rags pa rtsom gzhi|the basis for assembling gross matter. Syn {rdul phran}
rags pa|strong
rags pa|tangible, to touch, feel; physical, substantial, objective, concrete, sensible, material, palpable, corporeal; discernible by touch, palpable, tactile; having actual reality, real, substantial, concrete, substantive
rags rim|a rough idea
rags rim tsam|roughly
rags snang|impression of coarseness [ggd]
rags tsam|briefly
rags zur mgo rno|Thrangu Rinpoche: = obsessive
rag thag|brass chain
rag|to feel; brass; 1) to get, gain, obtain. 2) copper. 3) depends on
ra ha ma yin pa'i ha sa|HA SA order without RA HA [from the 34 SK consonants omitting ksha = 33 tshig sbyor gyi 'gro lugs la gzhigs nas [examine refer, involved w] are put in a new order called ha sa, the letters ra ha ma gtogs pa'i tshig sbyor 'gro lugs
ra ha ma yin pa'i ha sa|HA SA order w/o RA HA
rak|rak ta
rak sha phreng ba|Raksha rosary. A mala made of a certain dried fruit
ra ksha|Skt for {srin po}
rak sha|Skt for {srin po}
rak sha thod phreng|one of the Twelve manifestations of Guru Rinpoche
rak sha thod phreng|Raksha Tötreng. 1) One of the 12 manifestations of Guru Rinpoche. 2) the king of the rakshasa on one of the subcontinents
rak ta'i i rdzas so lnga|thirty-five different rakta substances
rak ta'i spod|rakta substance; consists of thirty-five different rakta substances {rak ta'i i rdzas so lnga}
rak ta'i thig le|drops of blood
rak ta'i yan lag so lnga|35 rakta ingredients
rak ta ka pa la|thod khrag - rakta vessel
rak ta|one of the {phyugs byugs pa'i rdzas gsum} the three smeared substances
rak ta|one of the {phyugs pa'i rdzas gsum} or {byugs pa'i rdzas gsum} the three smeared substances;
rak ta|rakta/ blood
rak ta tshos|red
ral|1) torn. 2) mane. 3) goat's hair, rent, cleft; tear, rent; torn; 1) torn. 2) mane
ra la za 'og phug|Brocade Cave of Rala, in Tö, Mangyul
ra la za 'og phug|Rala Zaog Phuk, in Tö, Mangyul. See Brocade Cave of Rala
ral ba|torn, ripped
ral ba|to tear; {ral ba, ral ba, ral ba} intr. v
ral gcan|braids
ral gcig ma|Ekajati, {rdzogs chen} protector
ral gri|a sword; the sword [one of the siddhis]. the sword [one of the siddhis]
ral gri'i 'khor lo|wheels of swords
ral gri'i lo ma|blades of swords
ral gri'i nags tshal|one of the {nye 'khor ba'i dmyal ba} the forest of swords
ral gri'i thabs|fencing
ral gu|cleft, chink, fissure
ral pa can|first son of {mu tig bstan po}
ral pa can|Ralpachen. (815-841) or (866-901). The third great Dharma King of Tibet. He supported the standardization of new grammar and vocabulary for translation and the revision of old translations. He renewed old centers for learning and practice and invited many Buddhist scholars to Tibet. He was renowned for his devotion to the Dharma and is regarded as an incarnation of Vajrapani
ral pa|drang srong rnams ral pa sa la tshar ro - the sages'coiled locks, which held their power, fell to the earth
ral pa gcig bsgyings|hair bound in a single tuft
ral pa|{mgo la ral pa} a long plait on my head
ral pa|See also {dbu skra ral pa} crest, matted or braided hair, long hair, lock, curl, mane; crest, matted or braided hair; break, tear, rent
ral|rent, torn; ex {rnga chen ral} the great drum has been rent
ra lug|goats and sheep
ra lug|sheep
ra ma|goat, she-goat
ram bteg|accompanied. in song
ram bu theg|accompany as [I) sing
ra mda'|1) a chase Syn {dpung grogs}. 2) a help, aid Syn {rog ram}; 1) a chase Syn {dpung grogs}. 2) a help, aid Syn {rog ram} assistance
ra mdar rgyags pa|come rushing to your aid
ra mdar slog|{klu des lha 'dre thams cad ra mdhar slog} the naga called all the spirits to his aid
ra mda' sbran pa|to call upon for help
ram 'degs|MG: 1) supplementary, subsidiary, auxilliary. Å  ram 'degs kyi thabs tshul, supplementary means; va. -- byed, to supplement. Å  phar rgol la ram 'degs byed yas, for supplementing the attack. 2) sm. {ram skyor}. [mss]
ra med|infallible
ra mgo ma|goat-head. Syn {rdo rje ser mo}
ra mo che'i gtsugs lag khang|Ramochey Temple
ra mo che'i jo bo|Jowo of Ramochey. See Jowo Mikyö Dorje
ra mo che|now house of Nepal's princes Bhrikuti, wife of Songtsen Gampo, dowry, temple in Lhasa for {jo bo yid bzhin nor bu}; now house of Nepal's princes Bhrikuti, wife of Songtsen Gampo, dowry. temple in Lhasa for {jo bo yid bzhin nor bu}
ra mo che|Ramoche Temple
ra mo che|Ramochey. One of two important temples in Lhasa housing the statue of Buddha Shakyamuni brought to Tibet by the queens of King Songtsen Gampo
ra mo che|Ramochey Temple
ra mo che|Ramochey Temple, in Lhasa
ram|or
ram pa|quick
rams|indigo
ram skyor|MG: vocal accompaniment, chorus, technique used in Tibetan namtar (opera) singing where accompanier fills in while soloist catches his breath. [mss]
ra myong nam mkha' dpal bzang|Ranyong Namkha Palsang, 11th throne holder of Drug Sangnak Chöling : 1398-1425
ra na gling pa|Ratna Lingpa
ra na gling pa|Ratna Lingpa [one of the three chief lingpas; w 25 profound termas; reincarnation of langdro lotsava {lang gro lo tsa ba} ; also called {rat-na zhig po 'dro 'dul gling pa}
ran brten|Indra's divine elephant with 33 heads
rang bab|natural flow naturalness, [rest in the] natural state; [rest in the] natural state, natural flow naturalness
rang babs du bzhag|to place, leave or let be
rang babs gnyug ma'i dran pa|a natural self occurring mindfulness
rang babs kyi bsam gtan|natural meditation
rang babs ma bcos|unfabricated naturalness, var. of {ma bcos rang babs}???. E.g., R75: 290.4 [mss]
rang babs su bzhag pa|to rest naturally
rang babs su skyong ba|maintain as it naturally is; {rang babs su skyong dus} while I was remaining in the natural flow
rang babs|unfabricated and natural state, natural, naturalness, self-occurring, spontaneously happening, spontaneous, self-manifesting, natural flow, natural mind, as it is, naturalness, as it is naturally, as it is by itself, in its own way, the natural state, left alone, self-occurring; self occurring; naturalness; natural condition falling out in and of itself; just so, natural flow, as it naturally is. naturalness, self-occurring, spontaneously happening, spontaneous, self-manifesting, natural mind, as it is, as it is by itself, in its own way, the natural state, left alone, self-occurring, unfabricated and natural state
rang ba|{rang ba, rang ba, rang ba} intr. v.; to rejoice
rang 'bar 'byung|go ablaze by itself
rang 'bar|which glows of itself
rang bde dor ba'i blo|to not be concerned with one's own happiness
rang blo ma 'khrul pa|unmistaken experience
rang blor ji bzhin nges bzhin|as I have remembered
rang btags su|{rna ba rin po che'i rna rgyan rang btags su yod pa} ears that seemed to be adorned with earrings of precious gems
rang byan chub pa|to attain mastery
rang byang chub|solitarily enlightened
rang byan tshud pa|has totally mastered. Syn {rang so zin pa}
rang byas|one's own doing
rang byin rlabs|blessing yourself. Self-blessing:
rang byin rlabs|self-consecration
rang byon lnga ldan|a deity
rang byon|naturally appeared, self-appeared. spontaneously appeared, self-created image; naturally formed, self-arisen [image]
rang byon sangs rgyas|the Buddha in person, Notes. Here refers to {phag mo gru pa}; buddha in person
rang 'byor lnga|5 endowments other circumstance, the five personal endowments
rang 'byor lnga|five individual advantages {mi nyid dbus skyes dbang po tsang} born a human, in a central place, with all one's faculties; {las mtha' ma log gnas la dad} without a conflicting lifestyle and with faith in the Dharma
rang 'byor lnga|five riches from oneself
rang 'byor lnga|{rang mir gyur, dbang po tshang, chos dar ba'i yul dbus skyes, las kyi mtha' ma log pa, dad pa yod pa ste rang 'byor lnga} The 'five riches from oneself' are to be a human being, to possess intact faculties, to have been born in a central land where the teachings flourish, to engage in unmistaken activities, and to possess faith.
rang byung a ti'i bdud rtsi'i chus nyong mongs pa'i tsha gdung sel zhing|the quelling of the feverish torment of negative emotions by the nectar of the naturally arising Ati teachings
rang byung bar snang ba|spontaneously appearing, self-manifest
rang byung ba|to arise spontaneously; Swayambhu, self-appeared, self-born, self-originated; self-born
rang byung bsam gyis mi khyab pa|Inconceivable Arisen of Itself, inconceivable spontaneous arising, a spiritual song by Tilopa
rang byung chen po'i tshig|statements concerning the supreme self-occurring nature
rang byung chen po pad ma|the great Self-born Lotus Master
rang byung chen po pad ma|the great Self-born Padma
rang byung dkyil 'khor lha|the self-existing mandala deities
rang byung du bzhugs pa|natural [image]
rang byung gi rtogs pa rgyud la skyes|spontaneous realization was born within me
rang byung gi sems kyi no bo|the essence of the self-arising mind
rang byung gi sprul pa chen po gsum|the three great self-appearing emanations: an image of precious substance, the Tantra of the Single Son of the Doctrine {bstan pa bu gcig gi rgyud} and rays of light to liberate beings
rang byung gi ye shes|self-existing wakefulness. self-originated primordial wisdom, self-existing basic intelligence, natural wisdom
rang byung khams|the natural world
rang 'byung lnga ldan|Image of the Five Miracles, Avalokiteshvara
rang byung|Miraculously/spontaneously-formed image
rang byung pad ma'i snying thig|terma by Dilgo Khyentse Rinpoche
rang byung pad ma|Self-born Lotus
rang byung pad ma|Self-born Lotus / Padma Syn {pad ma 'byung gnas}
rang byung 'phags pa mched lnga|{rgya gar dang zangs gling gi mtshams bye ma'i gling tsan dan sprul gyi snying po'i khong nas rang byung 'phags pa mched lnga spyan drangs} found five spontaneously arisen statues of Avalokiteshvara called the Five Noble Brothers inside the trunk of a kind of sandalwood tree called "snake's essence,"at the place of Sands between India and Tamradvipa
rang byung rang babs|self-existing natural flow
rang byung rang gsal|self-existing self-cognizance
rang 'byung rdo rje|1284-1339 - third Karmapa, Rangjung Dorje
rang byung rdo rje'i 'gros kyis song|[go by) the spontaneous Vajra-leap; [go by] the spontaneous Vajra-leap
rang byung rdo rje 'jigs med gling pa|'jigs med gling pa rang byung rdo rje - (1729 or 30-1798), Rigdzin Jigmey Lingpa
rang byung rdo rje|karma pa iii, 1284-1339; {kar-ma pa} iii, 1284-1339
rang byung rdo rje|Rangjung Dorje. The third Karmapa
rang byung rgyal mo|Rangjung Gyalmo
rang byung rgyal mo|Rangjung Gyalmo A mahakali, consort of Bernakchen (ber nag can)
rang byung rgyal mo|Rangjung Gyalmo [a mahakali, older sister of vetali] (chn)
rang byung rgyal mo|Rangjung Gyalmo [a mahakali, older sister of vetali] (chn]
rang byung rgyal mo|Rangjung Gyalmo [A Mahakali, older sister of Vetali]. Rangjung Gyalmo [A Mahakali, older sister of Vetali]
rang byung rig pa'i rdo rje|karma pa xvi, 1924-81
rang 'byung|Self-arisen images
rang byung|self-occurring, self-existing
rang byung sems sde'i dgongs pa bla na med|the unexcelled meaning of the self-existing Mind Section
rang byung|spontaneity; self-born; def. {rgyu rkyen gyis gsar du ma byas pa}; self originated; natural, self existing, self-emergence, self-born, self-occurred, miraculously appeared. Syn {rang sangs rgyas}; self-existing, spontaneously present, self-existent / existing, self-arisen, self-born, spontaneously appeared, natural Syn rang sangs rgyas; self-occurring; to occur in and of itself
rang byung ye shes kyi sku|the form of self-existing wakefulness
rang byung ye shes|Self-existing wakefulness. Basic wakefulness that is independent of intellectual constructs. self-existing wisdom, self originated knowledge, self originated primal awareness; self-refreshing awareness, self-generating pristine awareness; self-refreshing awareness, self-generating pristine awareness
rang bzhag pa|left to itself
rang bzhag|self-contained. Longchenpa: Syn {rang gnas}
rang bzhag|self settled, remain as itself; letting it take its natural shape, left to itself, absorption in one's own being
rang bzhin bcu|Longchenpa: lta ba dam tshig dbang dkyil 'khor sa lam 'phrin las ye shes 'bras bu chos nyid
rang bzhin bdun|seven particular attributes of natural expression
rang bzhin brgyad bcu'i rtog pa|Eighty innate thought states
rang bzhin brgyad bcu'i rtog pa|eighty innate thought states; [alternative listing, Light of Wisdom, Vol. 2, page 144]
rang bzhin brgyad cu'i rnam rtog|eighty innate thought states
rang bzhin brgyad cu'i rtog pa|'eighty inherent thought states'
rang bzhin brgyad cu'i rtog pa|Eighty inherent thought states
rang bzhin brgyad cu'i rtog pa|Eighty inherent thought states. 33 resulting from anger, 40 from desire and 7 from delusion. First, the thirty-three thought states resulting from anger, according to the Spyod bsdus composed by Aryadeva, are: detachment, medium detachment, intense detachment, inner mental going, and coming, sadness, medium sadness, intense sadness, quietude, conceptualization, fear, medium fear, intense fear, craving, medium craving, intense craving, grasping, nonvirtue, hunger, thirst, sensation, medium sensation, intense sensation, cognizing, cognizance, perception-basis, discrimination, conscience, compassion, love, medium love, intense love, apprehensiveness, attraction, and jealousy. Secondly, the forty thought states of desire according to the spyod bsdus are: attachment, lack of clarity, thorough lust, delight, medium delight, intense delight, rejoicing, strong joy, amazement, laughter, satisfaction, embracing, kissing, clasping, supporting, exertion, pride, engagement, helpfulness, strength, joy, joining in bliss, medium joining in bliss, intense joining in bliss, gracefulness, strong flirtation, hostility, virtue, lucidity, truth, nontruth, ascertainment, grasping, generosity, encouragement, bravery, shamelessness, perkiness, viciousness, unruliness, and strong deceitfulness. The seven thought states of delusion are, again according to the spyod bsdus: medium desire, forgetfulness, confusion, speechlessness, weariness, laziness, and doubt
rang bzhin brjod pa|natural descriptions [in poetics]. the first ornament of sense or arthalamkara
rang bzhin dag pa'i spang ba|Renunciation which is naturally pure - the abandonment of natural purity [one of {spang ba rnam gnyis}
rang bzhin dag pa'i spang ba|the abandonment which is natural purity, One of {spang ba rnam gnyis} renunciation which is naturally pure
rang bzhin dang bcas pa'i snang ba|experience with self-nature
rang bzhin dang bcas pa nyid|endowed with self-existence, inherently existent
rang bzhin du gnas pa'i rigs|naturally existent affinity; self-existing (aspect of) family (trait)
rang bzhin du gnas pa'i rig|The Naturally Present Affinity [with Being], the enlightened faculty in which natural expression abides; The Naturally Present Affinity [with Being], the enlightened faculty in which natural expression abides, naturally existent affinity
rang bzhin du gnas pa|naturally abide, naturally present
rang bzhin du grub pa rdul tsam med pa|does not possess even as much as an atom of concrete existence
rang bzhin du gsal gdab|you can think as
rang bzhin|essence, own nature; Nature [in Hindu phil] [ggd]
rang bzhin gcig|essential identity [ggd]
rang bzhin gcig pa|having one single essential original nature; having one single essential original nature, the same nature
rang bzhin gnas pa'i bar do|the natural bardo of living. Syn {rang bzhin skye gnas kyi bar do}
rang bzhin gnas pa'i rigs gnyis|the two types of naturally present affinity, {chos nyid rang bzhin gnas pa'i rigs}, {chos can rang bzhin gnas pa'i rigs} twofold enlightened family which naturally abides. The body of reality consisting of the enlightened family in which reality naturally abides {chos nyid rang bzhin gnas pa'i rigs} and the body of form consisting of the enlightened family in which the apparition of reality naturally abides {chos can rang bzhin gnas pa'i rigs}
rang bzhin gnas pa'i rigs gnyis|twofold enlightened potential which naturally abides
rang bzhin gnas pa'i rigs|naturally present affinity, enlightened family that naturally abides, One of {rigs rnam gnyis}
rang bzhin gnas rigs|intrinsic potential, legacy abiding within, Naturally present affinity, paired {rgyas 'gyur gyi rigs} naturally present potential; Naturally present affinity, intrinsic potential, legacy abiding within, paired {rgyas 'gyur gyi rigs} naturally present potential; naturally present potential'
rang bzhin gnas rigs|Naturally present potential applies to the mind essence present as the unobstructed potential for the qualities of dharmakaya arising from its empty aspect and the qualities of rupakaya arising from its manifest aspect. It is called 'all-ground wisdom' (kun gzhi'i ye shes) because of being the ground from which both samsara and nirvana arise and the 'defiled suchness' (dri bcas de bzhin nyid) because of being combined with defilement at the time of a sentient being. (YLS) (DKR)
rang bzhin gsal ba|cognizant nature
rang bzhin gsal ba|Luminous nature, character clear [deity]; character clear [deity]. Luminous nature
rang bzhin gsal ba|Luminous nature. The cognizant quality of mind. One of 'essence, nature, and capacity.'
rang bzhin gsum|the three natures. 1) kun brtags - imputations. 2) gzhan dbang - dependent phenomena, 3) yongs grub - thoroughly established phenomena; Three Natural Categories. Three essential characteristics of the imaginary, dependent and absolute. the three natures. 1) {kun brtags} imputations, mentally fabricated - parikalpita. 2) {gzhan dbang} dependent phenomena, relative / dependency nature - paratantra, 3) {yongs grub} thoroughly established phenomena, ideally absolute - parinispanna; three natural expressions. the three essential categories. Three Natural Categories. Three essential characteristics of the imaginary, dependent and absolute. the three natures. 1) {kun brtags} mentally fabricated - parikalpita, 2) {gzhan dbang} relative / dependency nature - paratantra, 3) {yongs grub} ideally absolute - parinispanna
rang bzhin gsum|Three natures (mtshan nyid gsum). The aspects of phenomena as set forth by the Chittamatra and Yogachara schools: the 'imagined,' the 'dependent,' and the 'absolute.' The imagined (kun brtags) is the two kinds of self-entity. The dependent (gzhan dbang) is the eight collections of consciousness. The absolute (yongs grub) is the empty nature of things, suchness
rang bzhin|{gtso bo} primal matter (Samkhya term)
rang bzhin gyi bar do|Syn {rang bzhin skye gnas kyi bar do}; the natural bardo [ of this life], naturally-occurring/ self-existing interval/ intermediate state
rang bzhin gyi bsam gtan|natural / spontaneous meditation
rang bzhin gyi bshags pa|Natural Confession. A synonym for the Confession of the Expanse of the View, 'Tawa Longshag.'
rang bzhin gyi gnas|natural abode; self-existing, spontaneous realm, natural place
rang bzhin gyi gtan tshigs|a reason of nature [ggd]
rang bzhin gyi gtan tshigs|axiom of identity, One of {dngos stobs rjes dpag gi gtan tshigs gsum}; axiom of identity, One of {dngos stobs rjes dpag gi gtan tshigs gsum}
rang bzhin gyi ltung ba|automatic downfall, deed inherently violating ordination by its very nature
rang bzhin gyi rgyu mtshan|bag chags snang brnyan sna tshogs pa'i mtshan ma 'khor bar lhan skyes kyi blor snang ba rnams
rang bzhin gyi rigs|inherent family
rang bzhin gyi rigs|natural spiritual affinity; spiritual affinity as the nature of being
rang bzhin gyi rnam par dag pa|purification of self-nature
rang bzhin gyi rtags|natural existence, sign of sameness of entity, nature sign, natural proof / reason
rang bzhin gyi rtags|reasoning of [identical] essence [ggd]
rang bzhin gyi rtags yang dag|evidence of identical essence [ggd]
rang bzhin gyis|by (its very) nature; naturally occurring; that is natural(ly)/ inherent(ly) (so/ present)
rang bzhin gyi sdig pa|innate / intrinsic wrongdoing
rang bzhin gyis|essentially [ggd]
rang bzhin gyis gnas pa'i rigs|naturally present potential. Syn {bde gshegs snying po}; the naturally present, intrinsic potential of buddhahood
rang bzhin gyis grub pa|inherent existence / establishment, intrinsic reality-status, concrete existence, naturally existent; concrete existence, naturally existent, inherent existence, intrinsic reality-status
rang bzhin gyis grub pa|intrinsic existence [ggd]
rang bzhin gyi skad|phra krii ta
rang bzhin gyis ma grub|naturally nonexistent
rang bzhin gyis ma grub pa|non-inherent existence
rang bzhin gyis med pa|[in "higher" sense] ineffable by nature [acc. to CR, this means rang bzhin GYIS med pa]; isc. by nature not what it seems [in "lower" sense] without/ have no independent nature/ self-nature
rang bzhin gyis|naturally/ inherently; by its very nature
rang bzhin gyis|naturally, spontaneously, by itself; inherently; by its very nature, automatically
rang bzhin gyis rnam par dag pa|naturally pure; totally pure by nature, natural purity
rang bzhin gyis sgrol ba'i lta ba|view that delivers by nature
rang bzhin gyis yongs su mya ngan las 'das pa|naturally liberated
rang bzhin gzhi'i gnas lugs|the condition of the fundamental / ground nature [state of affairs], the fundamental condition of the basic nature
rang bzhin las ma 'das|{'o skol rnams kyang de'i rang bzhin las ma 'das} none of us is beyond it
rang bzhin lhan cig skyes pa'i ye shes|natural inborn wisdom [devoid of all attachment to the experiences of bliss, clarity and no-thought]
rang bzhin lhun grub kyi bsam gtan|meditative stability that is spontaneously present by its very nature
rang bzhin lhun grub kyi dkyil 'khor|[In Anu Yoga] The mandala of spontaneous self-existence, Kuntuzangpo's mandala of unbiased experience, the natural and spontaneously present mandala of Samantabhadra. the natural mandala of spontaneous presence [in Anu Yoga]. spontaneously present mandala of natural expression
rang bzhin lhun grub kyi dkyil 'khor|spontaneously present mandala of natural expression. the natural and spontaneously present mandala of Samantabhadra. the natural mandala of spontaneous presence [in Anu Yoga]
rang bzhin lhun grub kyi ye shes stong gsal ye gdangs chen po|The primordial wisdom of spontaneous nature
rang bzhin lhun grub kyi ye shes|the wisdom of spontaneously present nature, one of the {gzhi gnas kyi ye shes gsum}
rang bzhin lhun grub kyi ye shes|wakefulness that is spontaneously present in nature; the wisdom of the spontaneously present nature
rang bzhin lhun grub|self-perfected character, spontaneously present nature. spontaneously present nature
rang bzhin lhun grub sgo brgyad pa|the natural eight gates of spontaneous presence
rang bzhin lhun gyis grub pa'i dkyil 'khor|natural mandala of spontaneous presence; [detailed expl., Light of Wisdom, Vol. 2, page 155]
rang bzhin lhun gyis grub pa'i dkyil 'khor|the mandala which is by nature spontaneously perfect, the natural self-perfected mandala. Syn the actual state of affairs {don gyi gnas lugs}
rang bzhin lta ba'i dam tshig bzhi|[TRS 120-2]
rang bzhin med pa|devoid of a self-nature / concrete essence, intrinsic realitylessness. Syn {bdag med pa} not inherently existent, noninherent existence, identitylessness, realitylessness. Syn {ngo bo nyid kyis stong pa}; without any inherent nature; (to) lack inherent self-nature; not inherently existent, noninherent existence, identitylessness, realitylessness. Syn {ngo bo nyid kyis stong pa}; devoid of a self-nature
rang bzhin med pa|insubstantial
rang bzhin med pa|lacking any real existence; insubstantial
rang bzhin med pa|{rang bzhin gyis med pa} [in "higher" sense] ineffable by nature [acc. to CR, this means rang bzhin GYIS med pa]; isc. by nature not what it seems [in "lower" sense] without/ have no independent nature/ self-nature
rang bzhin med pa|without self-nature
rang bzhin mi gzugs lta bur yod|have human form
rang bzhin|nature (of being*); the very nature (of things); isc. (one's) true nature
rang bzhin|Prakriti, the "ordinary"; one of {skad rigs chen po bzhi} four great language groups
rang bzhin rdzogs pa chen po'i lam gyi cha lag sdom pa gsum rnam par nges pa zhes bya ba'i bstan bcos|by mnga' ris paN chen padma dbang rgyal - (1487 or 8-1542 or 3)
rang bzhin rdzogs pa chen po shlo ka 'bum phrag drug cu rtsa bzhi|Six Million Four Hundred Thousand Verses of the Natural Great Perfection
rang bzhin rdzogs pa chen po snying thig rdo rje snying po'i theg pa|the vehicle of the vajra core, the heart essence of the natural great perfection
rang bzhin rdzogs pa chen po|the natural Great Perfection; great perfection as the inherent nature of reality
rang bzhin rdzogs pa chen po yang gsang bla na med pa rdo rje'i snying po'i theg pa|the vehicle of the natural Great Perfection, the Innermost Unexcelled Vajra Essence
rang bzhin rnam dag gi chos sku|Naturally pure Dharma-body
rang bzhin rnam dag gi ye shes|inherently pure original cognitiveness
rang bzhin rnam dag|naturally pure
rang bzhin|Self-entity. Self-nature. An inherently existent and independent entity of the individual self or of phenomena. Something that can serve as a valid basis for individual attributes
rang bzhin shugs kyis|naturally
rang bzhin skye gnas kyi bar do|Natural bardo of this life
rang bzhin skye gnas kyi bar do|Natural bardo of this life, the bardo of birth, the natural bardo of being alive. One of {bar do drug}
rang bzhin skyes gnas kyi bar do|the bardo of birth, the natural bardo of being alive
rang bzhin sprul pa|Emanations of natural expression. Syn {gzugs brnyan longs sku}
rang bzhin sprul pa sku'i zhing|Natural nirmanakaya realm
rang bzhin sprul pa sku'i zhing|Natural nirmanakaya realm. The emanated realms of the five buddhas
rang bzhin sprul sku|natural nirmanakayas; Natural nirmanakaya
rang bzhin sprul sku|Natural nirmanakaya. The pure nirmanakaya realms manifested by the buddhas of the five families, such as the realm of Sukhavati
rang bzhin stong nyid|voidness of nature / essence
rang bzhin stong pa nyid|{yongs grub ni chos thams cad kyi chos nyid kyi tshul du gnas pa} emptiness of self-nature
rang bzhin|svabhava 1) nature, fundamental / inherent / ultimate nature, essence, own-being, character, quality, identity, self-nature. Syn {bdag} see {ngo bo rang bzhin thugs rje}. 2) intrinsic reality, actuality essence. Syn voidness, 3) self-existence, 4) frame of reference, natural expression [of mind]. 5) natural, naturally, short for {rang bzhin gyis} 6) manifesting. 7) character, consist of. 8) essence, 9) himself, oneself, own, self, intrinsic, natural, self spontaneous; similar to {ngo bo} but when referring to sugatagarbha, {ngo bo} refers to the emptiness part whereas {rang bzhin} refers to the luminosity or clarity part. 10) primal matter Syn {gtso bo}. / by nature, naturally. vi. to be of the nature of. type, manifesting, nature. Similar to {nang tshul, gshis}, {chos nyid} and {gnas lugs}; consist of, essential [original] nature, own being, in its own being, state of own being, there has been born; independent existence; inherent nature/ self-nature/ the very nature (of things); natural forms [in grammar]. natural expression. the natural expression. essential [original] nature, state of own being, nature, inherent nature, actuality, frame of reference; nature, character; inherent nature, the true nature; natural character
rang bzhin tu rdzogs pa|by nature perfectly contained
rang bzhin yongs grub chen por blta|regard as the natural great absolute
rang bzhin yongs grub|rang bzhin gyis dag pa'i cha
rang bzo|fabricated [ggd]
rang bzo'i gzu lums|to make something up on one's own
rang bzo|individual / personal creation, personal fabrication {rang che} arrogant self-sufficient; self fabricated, individual / personal creation
rang bzo|ingenuity
rang cag|we, us
rang chags|self-formed, self-created
rang char|in itself; natural property
rang chas lhun grub|spontaneously present natural possession
rang chas|natural possession; inherent/ natural attribute
rang chas su|as a natural possession, intrinsically, inherently
rang chas su bzhugs pa|intrinsically present, naturally present, present as an innate qualities
rang chas su grub pa|inherent, intrinsic, innate, natural possession; spontaneously present, spontaneously accomplished/present. Syn {lhun gyis 'grub pa/ ma bcos pa}, effortless
rang chas su yod pa|immanent, intrinsic, present as an innate quality / natural possession; inherently present as a natural attribute (of being)
rang che|arrogant self-sufficient, self-aggrandizement; self-aggrandizement
rang dag|naturally free, naturally pure, self-purity. Syn {rang grol} self-free
rang dag|self-clearing
rang dangs|Chagdud R: sgrib pa'i dri mas ma gos pa/ gzhan gyi rgyu rkyen la ma brten pa
rang dang snod bcud|yourself and the world with its inhabitants
rang dangs|self-clarified
rang dbang|autonomy, independence
rang dbang bsgyur ba|to gain/ attain mastery
rang dbang bsgyur|will master
rang dbang can|independent, sovereign, possessing mastery, svatantra; independent, sovereign, possessing mastery. svatantra, autonomous
rang dbang can|self-contained
rang dbang 'du ba|to master
rang dbang du grub pa|established / existence through its own power, existence through its own power
rang dbang du|under one's sway
rang dbang|freedom, mastery; own power; independence; control; autonomy; autonomous (existence); as an independent reality, accomplishment, command, self-control, free-will, liberty
rang dbang med pa g.yog gi lus nga 'dra ba bsam zhing|sadly thinking how powerless she was as a servant
rang dbang med pa|involuntary, helpless
rang dbang med pa|lost their power
rang dbang med pa|powerless
rang dbang med par|can't help but
rang dbang med par|overwhelming
rang dbang mi thob pa|unable to control oneself
rang dbang thob|one masters
rang dbang thob|to attain stability
rang dbang yod pa|have the freedom to choose; x {rang la rang dbang yod pa'i dus 'dir 'dun ma gtan legs dang gtan nyes kyi so mtshams yin pa} our decision at this juncture, when we have the freedom to choose, marks the turning-point which will determine our fate, for better or worse, far into the future
rang dga' byed|to do as one pleases
rang dga'|happy-go-lucky
rang dgar bzhag pa|to just rest naturally
rang dgar|rang dga' dang 'dra ba. [mss]
rang dngos|own-being
rang 'dod blo bzo|rtog bzo - rig bzo - personal invention, fancy, imagination, fabrication
rang 'dod che|very selfish, egotistical
rang 'dod kyi 'khris yod pa|has selfish desires
rang 'dod kyis|with abandon, lack of inhibition
rang 'dod|selfish vested interest; ambitious; selfish[ness], self-centered, of one's desire, selfish reasons
rang 'dod sgrub pa'i bsam sbyor|thoughts and deeds for achieving our own ends
rang 'dod sgrub pa'i 'gong po|demon of self-obsession
rang 'dod yid byed kyi blo|selfishness, selfish attitude, self-centred considerations
rang 'dod yid byed kyi bsam pa|ingrained attitude of self-centredness / self-interest
rang 'dod yid byed kyi bsam pa|self-centred preoccupations
rang 'dod yid byed kyi 'gong po|the demon of self-centredness
rang 'dod yid byed kyi rtog pa bcad pa|cutting through our self-centredness
rang don|1) one's own purpose / benefit / sake [in combination with {gzhan don}. 2) selfish reasons, self-interest/ benefit for oneself. 3) personal [internal]. 4) what is meaningful to oneself, the benefit of oneself; benefit of oneself
rang don chen 'grub pa|the attainment of great benefit for oneself
rang don chos sku'i rten 'brel bsgrigs pa|to arrange the coincidence of dharmakaya for the benefit of oneself
rang don chos sku|the dharmakaya that benefits oneself
rang don|concern for himself
rang don dang gzhan don|inference / syllogism, dogmaticist [private]
rang don du|for myself
rang don rjes dpag|inference for oneself [ggd]
rang don rjes dpag|inference for oneself; personal (internal) inference; inference for oneself
rang don sgrub pa'i bsam sbyor gyi 'gong po|the demon of planning and acting for our sole benefit
rang don shor ba'i gzhan don ltar snang|it looks like you are helping other beings, but you have not perfected yourself at all
rang 'dra|like me/ like oneself
rang dvangs sprin bral nam kha' ltar|like a sparklingly clear and cloudless sky
rang dwangs|naturally cleared
rang 'dzin rtog pa'i gzhal bya|an object of comprehension of the thought consciousness apprehending it
rang ga|1) natural, naturally, self-existing. 2) ordinary. 3) heedless
rang ga ba|coarseness, meanness
rang gags kyi rtags|self-approved reason, self-renowned reason
rang gags rjes dpag|self-approved inference, self-renowned inference
rang ga'i gnad shes na|if one knows the natural essence
rang ga ma|at the will of; spontaneous. Syn {de gar rang red, de kho na nyid, kho rang gcig pu, de ga rang}; at the will of. spontaneous. Syn {de gar rang red, de kho na nyid, kho rang gcig pu, de ga rang}
rang gar|1) casual. 2) spontaneously. 3) Syn {de ga se} just, simply, merely; 1)casual. 2) spontaneously. 3) Syn {de ga se} just, simply, merely
rang gar bzhag pa|neglected, ignored
rang gar sdod|to sit around idly 11.3
rang gar yan pa|to remain idle, vacant
rang gar zhog|MSS: = rang sar zhog? "rest naturally." E.g., R75: 300.6 and R69: 300.4 [mss]
rang gar zhugs pa'i las|actions naturally engaged in
rang gdangs|reflection [like in a mirror], natural expression; inherent translucent radiance
rang gdangs su ngo shes pa|to recognize as being self-manifestation / one's own manifestation
rang gdeng|indwelling confidence
rang gdeng|{rang gding} naturally/ inherently indwelling confidence
rang gding|innate confidence
rang gi bdag nyid|1) reflective pronoun. 2) own substance, own self-nature
rang gi bde ba btang nas gzhan don sgrub pa|one who would give up his own happiness to help another
rang gi btsun mo|his own queen
rang gi bu bzhin bskyangs pa|someone you've cared for as lovingly as your own child
rang gi bu bzhin du|as if they were your own children
rang gi bud med bsad|killed your own wife
rang gi dbang po sgo lnga|one's own five sense faculties
rang gi dgar spyod|do what you please
rang gi 'dod pa|one's own position / belief / opinion
rang gi dran pa|[one's] awareness
rang gi gdugs dang cod pan la sogs pa yang|even his royal umbrella and the crown from his head
rang gi gnyen por rang nyid che|it itself constitutes the greatest antidote
rang gi|his {rang gi pho brang du byon} returning to his palace
rang gi ku ba phyung ba|masturbation
rang gi lag na yod pa|is in your hands
rang gi lam gyi ngo bo|its very nature of the path
rang gi lce bcad|cutting off his tongue
rang gi lugs bzhag|establishing one's own tradition
rang gi lus la lta ba|wrong view of one's body
rang gi lus la phangs pa med pa sbyin|someone who would give his body to another
rang gi ma rig pa' bag chags|one's habitual tendencies of ignorance
rang gi mtshan nyid kyis grub pa|existence by way of its own nature / objective character, inherent establishment, natural existence
rang gi mtshan nyid kyis yod pam grub pa|existence by way of its own character
rang gi mtshan nyid|own character, own nature, particular / specific characteristic, ultimate, particular, existence by way of its own character, distinctive / defining characteristic, intrinsic identity; specifically characterized object; [intrinsic] identity, individual characteristic, existence by way of its own character; specific defining characteristic; [intrinsic] identity
rang gi mtshan nyid|see {rang mtshan} [ggd]
rang gi mtshan nyid stong pa nyid|emptiness of individual characteristics
rang gi ngo bo 'dzin pa|to bear its own entity [def of dharmas] [ggd]
rang gi ngo bo la gnas pa|abiding within their own entity [ggd]
rang gi ngo bo nyid|[intrinsic] reality, objective reality, self-nature, their own nature
rang gi ngo bo nyid kyis grub pa|intrinsic reality-status, objective reality status
rang gi ngo bo|one's own essence; own form, own entity, intrinsic nature, the content of what one is, what it is in itself; the content of what one is, what it is in itself, own form, own entity, intrinsic nature
rang gi ngo bos grub pa|objectivity / objective universal
rang gi ngo bo|[svarupa], its own entity; as opposed to {gzhan gyi ngo bo} something else [ggd]
rang gi nor sbyin de dag bskyabs|x {protected them by giving his own jewels}
rang gi rang bzhin|its own nature. Syn {chos nyid} and {bab}
rang gi rang la 'di skad ces smras so|I said to myself
rang gi rgya sad|Chinese rose
rang gi rgyud la brtag dpyad pa|examining your own mind
rang gi rgyud la legs par skye pa|fully arisen in your being
rang gi rgyud sbyangs|purify your being
rang gi rig pa'i rang mdangs|natural manifestation of one's own mind, the natural radiance of one's mind
rang gi rig pa|one's own mind, one's awareness, self-awareness, 'individual self-cognizant mind'; self-experiencing consciousness, a consciousness which does not experience any external thing - only consciousness; one's own immediate awareness; self-awareness, 'individual self-cognizant mind', self-experiencing consciousness, a consciousness which does not experience any external thing - only consciousness, one's own mind, one's awareness; one's own self-cognizing (intrinsic)awareness
rang gi rig rtsal|display of one's own mind
rang gi rigs pa tshad ma|the perfect measure of personal reasoning
rang gi rigs|their respective species
rang gi rna ba'i shes pa yul gzhan du mi yengs pa|do not let yourself be distracted by anything else
rang gis byed pa|personally done, committed by oneself
rang gi sde pa|[those] of one's own religion, fellow Buddhists
rang gi sems|mind in itself, one's mind, your mind, natural mind; your mind, natural mind, mind in itself
rang gi sems ni yongs su 'dul|Tame your mind completely
rang gi sems nyid|the nature of one's mind
rang gi sems snang|one's own mental experience
rang gi sha thams cad bcad|He cut all his flesh
rang gi skal pas 'byor pa|the advantage of our own good fortune
rang gi snang ba dag ma dag|the purity or impurity of our perceptions
rang gi snang ba|one's own projection / experience / perception; one's own experience perception
rang gi spyi bor khur cig|place him on the crown of your head!
rang gi spyod tshul la brten nas|through his own actions
rang gis rang grol|self liberated by itself
rang gis rang nyid 'chos|correct yourself!
rang gis rang rig pa'i shes pa|wakefulness that knows itself by itself
rang gis rang rig pa|self-knowing, self aware by itself
rang gi srog dang bu dang chung ma sogs gtong snyam pa|to think of giving away his life or those of his wife and children
rang gis thob pa'i yon tan|qualities of personal growth
rang gi thugs kar|in your heart center
rang gi yen tan|one's own good qualities
rang gi|your
rang gi|your, one's own; own, your, one's own
rang gnas kyi|inherently indwelling
rang gnas kyi ye shes|innate wakefulness, wisdom exists within [one]
rang gnas kyi ye shes rjen pa|a naked self sustaining primal awareness
rang gnas|natural abode. {rang la gnas pa} that dwells in yourself
rang gnas|{rang bzhin gyi gnas} natural abode
rang gnas|{rang gnas kyi} naturally abiding; inherently indwelling
rang gnas rjen pa'i ye shes|The self-existing naked wisdom
rang gnas sa phyogs|my dwelling and surroundings
rang gnas|self-abiding/ naturally present/ spontaneously present; self sustaining, self abiding, self existent; inherent, self-existing, self-abiding, naturally abiding, self-subsistent, in-dwelling, independent; inherent, self-abiding, self-existing, self-abiding, naturally abiding, self-subsistent, in-dwelling, independent
rang gnas su bskyal|{sa rdo thams cad rang gnas su bskyal} putting all the earth and stones back where they had come from
rang gnas su bzhag pa|to naturally let be
rang grags pa|self-resounding
rang 'grel|autocommentary
rang grol|Rangdröl. 'Self-liberated' or 'spontaneously freed.'
rang grol|self-liberation, self-liberated; natural liberation. intrinsic freedom, self-freed, natural freedom, to let unravel itself; naturally free; natural freedom, naturally / automatically / spontaneously freed, freed by itself, free in itself, to let unravel itself
rang grol skor gsum|nt. Trilogy of Natural Freedom, by Longchenpa
rang 'gros|leave to itself, set free, let be, let go to do whatever it likes freely and independently [opp. of controlling and correcting.]. Syn {rang 'babs} natural movement. spontaneity
rang grub|1) inherent. Syn {rang chas su grub pa}. 2) spontaneously made. 3) automatic
rang grub dus|[things exist for the span of] time during which they are established [ggd]
rang grub tu skye ba|to appear suddenly
rang gsal ba|self-luminous, [self-presencing, inherently reflexive]; self-revelatory; abbr of {rang nyid gsal ba} [ggd]
rang gsal du nyams su myong pa|to experience self-cognizingly
rang gsal gyi dran pa|Self-cognizant mindfulness
rang gsal gyi dran pa|the naturally awake mindfulness, self-cognizant mindfulness; the naturally awaked mindfulness
rang gsal mi rtog pa'i ngang|the nonconceptual state of self-cognizance
rang gsal|naturally cognizant, self-luminous
rang gsal|self-luminous, naturally awake; inherent clarity, inherent luminosity; natural, own clarity, radiance, brilliance, self-luminous, self-cognizance, natural lucidity / clarity, luminosity; natural, own clarity, radiance, brilliance, self-luminous, self-cognizance, spontaneous cognizance, natural lucidity / clarity, luminosity; one's own awareness; self-luminous
rang gshis gyong bas dam pa'i bka' las 'gongs|with my obstinate nature, I disobey his instructions
rang gshis|innate
rang 'gul|automatic
rang g.yog|self-delusion
rang gzhag|settle in and of themselves
rang gzhan bstan 'gro yongs|themselves and others, and the Dharma as well
rang gzhan don gnyis|welfare of oneself and others
rang gzhan gnyis kyi don gang byas na dga'|Should I strive to reach perfection myself, or to help others?
rang gzhan gyi don gnyis bsgrub pa|to work for both myself and for others
rang gzhan gyi don|the welfare of self and others
rang gzhan gyi sems la phan pa'i gsung nye mkho kha shas|by Shabkar
rang gzhan gyi sems la phan pa'i gsung nye mkho kha shas|Words of Advice to Self and Others, by Shabkar
rang gzhan|(lit. self and others) everyone
rang gzhan sangs rgyas 'thob phyir|that I and others may attain buddhahood
rang gzhan thams cad|yourself and others
rang gzhan yongs la phan phyir|for my own benefit and that of others
rang gzhar|automatically
rang gzhi|(one's own) inherent ground of being itself
rang gzhung|root texts
rang gzugs bstan nas|resumed his own form
rang gzugs lus srog gtong|sacrificed my own life and body
rang gzugs|natural forms. form. Syn {rang gi snang cha} natural forms. Syn {rang gi snang cha}
rang gzugs|the very embodiment
rang 'jags su slog pa|to return
rang ka tham thom|a vague, oblivious, ordinary state
rang ka tham thom lta bur bsdad pa|to stagnate in nebulous immobility / to rest ordinary and vague
rang kha|1) its own. 2) ordinary. 3) frivolous, thoughtless, careless. 4) {rnam rtog rang kha ma}. 5) {tha mal pa lta bur lus ngag yid gsum gyi spyod pa dran shes kyis ma zin par bag med rang kha mar song ba'o}
rang la bdog pa'i dngos po kun sbyin pa|I gave everything that I possessed
rang la blo phugs gtad pa|who are reliant on you
rang la bstim|dissolve [Guru Rinpoche] into yourself
rang la gnas pa|that dwells in yourself
rang la grags pa|renowned to oneself
rang la len|to take on oneself
rang lam|1) {shog dril rang lam} a scroll which rolls itself up. 2) the naturalness
rang la mi khrel ba|self-reproach/ ashamed of oneself
rang la phan byas|personal mastery
rang la rags|it is up to us; x {thugs rje de la brten nas thar pa'i lam du 'gro mi 'gro rang la rags las shing} it is up to us whether or not we take advantage of this compassion and actually pursue the path of liberation
rang la rdzogs|will be perfected within you
rang la rngan bgrongs|Consider your own defects!
rang la snang ba|visible to oneself, appearing to oneself
rang las ngas kyi tshad ma|prime cognizer which induces ascertainment by itself
rang las nges kyi tshad ma|internally valid cognition; [opp to {gzhan las nges kyi tshad ma} externally valid cognition]; "valid cognition in which ascertainment is induced by self" [ggd]
rang las tshad ma|self-ascertained valid cognition; see also {rang las nges kyi tshad ma} [ggd]
rang la yi chad|ashamed of oneself
rang ldog|categorical differential, self-violate; categorical differential, self-violate, self-isolates
rang ldog gcig pa|the same self-isolate
rang ldog|own distinguisher; comp with {gzhi ldog} basis distinguisher [ggd]
rang ldog|self opposition
rang log|self-reverting
rang lta mchog 'dzin|to hold one's own view as supreme
rang lta|Syn {bdag lta}
rang lugs kyi dam bca' sgrub byed kyi gtan tshigs|the proof that establishes one's the position of one's own school
rang lugs|natural mode; our own system, one's own approach / system, natural, tradition, way; 1) our own system, one's own approach / system. 2) natural. 3) tradition, way
rang lugs|naturalness; syn {rang babs}
rang lugs|own state; own nature
rang lugs su|[adv.] naturally, its natural state
rang lugs su|as it naturally is; {sems rang lugs su 'jog pa} let your mind be as it naturally is
rang lugs su bzhag pa|leave as it naturally is
rang lus steng dang 'og sgo gnyis|upper and lower doors of one's own body
rang lus thabs ldan|one's own body as the upaya; yoga of one's own body as the means
rang mal|natural repose
rang mal|(own) natural place of rest/ resting place/ abode/ (place/ state of) natural repose
rang mal|own place / position, original place
rang mdangs|self-radiance; natural expression, self manifestation, one's natural manifestation. Syn for {rang snang} self-display, natural expression / manifestation / radiance; inherent inner glow; one's natural manifestation. Syn for {rang snang} self-display, natural expression / manifestation / radiance
rang mdun nam mkhar|in the sky before me
rang mgo gcod pa|to cut off your head
rang mgo rang 'don|take responsibility for myself; to stand on one's own two feet/ be responsible/ self-reliant
rang mgo rang gis ma g.yog pa|not to fool oneself
rang mir gyur|to be a human being
rang mthong che ba|self-aggrandizement
rang mthong|self-regard
rang mtshang 'byin pa|to reveal my own faults
rang mtshang|nature
rang mtshang|one's faults
rang mtshang rang gis ston|our faults are brought to light
rang mtshan grub pa'i ngo bo nyid kyis grub pa|intrinsically identifiable, intrinsic objectivity
rang mtshan grub pa'i rang bzhin yod pa|identifiable intrinsic reality status
rang mtshan grub pa'i rang gi ngo bo nyid kyis grub pa|identifiable intrinsic objectivity intuition [intuitive]
rang mtshan grub pa'i rang mtshan|intrinsically identifiable; intrinsic identity
rang mtshan gyis grub pa|established by its specific characteristics
rang mtshan kyis|by nature, naturally. Syn {ngo bo nyid kyis}
rang mtshan kyis grub pa|intrinsically identifiable status, identifiablity [intrinsic]
rang mtshan nyid kyi rjes 'brel ba|in connection with their own essential characteristics
rang mtshan pa|independently existing. Syn {rang rgyud pa}; to be inherently endowed with its own defining characteristics
rang mtshan|{rang gi mtshan nyid} specifically characterized [phenomena]; opposed to spyi mtshan - generally characterized [phenomena]; "own defining characteristics" [ggd]
rang mtshan|self-character, specifically characterized phenomenon / object, individual mark[s]. individual characteristics; characteristic, individual, individual characteristics, own character, self-character, specifically characterized phenomenon
rang mtshan|specific charateristic, specifically characterized phenomenon
rang ngan|Rang Ngen, in Domey
rang nge rong nge|rough, coarse
rang ngo|1) natural face, own essence, one's own nature, self-nature. 2) its very essence; (one's own) true nature; one's own nature; natural face; self-face, original face, true nature. own nature; one's own real nature, "one's own face"
rang ngo la ltos nas|based on personal perception
rang ngo la ltos nas tshang|to be complete with regard to one's own make-up
rang ngo ma shes pa|to not know one's own nature; [stands] unrecognized, fail to recognize
rang ngo mthong ba|spros bral sems kyi rang ngo mthong ba- saw the unconstructed natural face of mind; saw the mind-essence in its complete simplicity
rang ngo mthong ba|to see one's natural face / nature
rang ngo 'phrod pa'i ye shes|the nature of one's mind
rang ngo 'phrod|realizes, receiving the transmission, realize [our] own nature
rang ngo rang du phrad pa|one's own face encountering itself, meeting oneself face to face
rang ngo rang gis ma rig pa|one doesn't cognize one's own essence
rang ngo rig pa'i ye shes|the wisdom that sees one's own nature
rang ngo shes na|if you recognize your nature
rang ngo shes pa|self recognition; recognizing one's own nature (face); to know one's own nature
rang ngo shes pa|to recognize; recognize the nature; self-recognized;
rang ngos nas grub pa|existence from the object's side, existing in its own right, existence / establishment from the object's own side; existence from the object's side; existing in its own right, existence / establishment from the object's own side
rang ngo|very essence (of being); isc. (one's own) true nature/ face; isc. truth; isc. what is inherent (in ... ) [cf. CYDz, 50.b.5: 'khor ba'i rang
rang nyes drang por bshad pa|to confess
rang nyid 'chi khar yin yang|even if they are on the point of death
rang nyid gcig pu|all alone
rang nyid gcig pu|oneself alone
rang nyid gcig pu thar pa|setting yourself free
rang nyid gsal ba|self-presenting; self-luminous [ggd]
rang nyid|oneself, yourself; I, oneself, yourself; oneself
rang nyid|yourself
rang 'od|his own light
rang 'od rig ma'i phyag rgya|the form of the consort, your own radiance
rang 'od|the very light [of.]; natural light, one's own light, self-luminous
rang phyogs bsrung bar bya ba|to guard their own opinions
rang phyogs la chags pa|attachment to oneself
rang phyogs|own opinions
rang rang|each/ separately; each it own; each [dissolve into) each, respective [places]
rang rang gi|every one of, their own
rang rang gi lam gyi ngo bo|the nature of those paths itself
rang rang gi|their respective
rang rang gi yum dang mnyam par sbyor ba|in union with their respective consorts
rang rang|personal, individual
rang rang so sor|each to his own
rang rdol ba|sprang out spontaneously
rang rdol byung ba|to flow freely
rang rdzogs|complete in yourself
rang re chos nyan pa'i 'khor rnams kyang|we, the audience
rang re chos nyan pa'i 'khor|we, as the assembly gathered to listen to the teaching
rang re gnyis|we
rang re rnams|those of us
rang re snyigs ma' sems can|degenerate beings like us
rang re|we
rang re|we, us
rang re|we, us; we
rang rgyal ba'i theg pa|self-centered buddhas
rang rgyal ba|Pratyeka-jina. A synonym for pratyekabuddha
rang rgyal bse ru lta bu|pratyekabuddhas, rhinoceros-like; rhinoceros-like pratyekabuddhas; shin tu dbang po rnon po yin te/ dud 'gro bse la rwa gcig las med pa ltar 'du 'dzi g.yeng bas 'jigs nas gcig pur gnas pas der gtags la/ bskal chen brgyar sangs rgyas 'byung ba mnyes par byas nas tshogs bsags/ phung po dang/ khams dang/ skye mched dang/ rten 'brel dang/ gnas yin min dang/ bden pa ste bslab par bya ba'i gnas drug la mkhas par byas nas srid pa tha ma pa'i tshe/ sangs rgyas dang nyan thos kyis stongs pa'i 'jig rten du skye ba dang/ slob dpon sogs la ma bsten par rang gis byang chub mngon du byed pa dang/ ngag gi rnam par rig byed sogs kyi sgo nas ma yin par lus kyi brda chos kyi rnam rig gis gzhan don du 'gyur bar smon pa ste/ smon lam gsum gyis mtshams sbyar ba las/ skye ba tha mar sangs rgyas dang nyan thos kyis ma bzung ba'i 'jig rten du dmangs rigs ma yin pa'i rigs gsum gang rung du skyes/ rten de la sngon gyi smon lam gyi dbang gis mkhan slob med par bsnyen par rdzogs nas/ bsam gtan bzhi pa'i rab mtha' khyad par can la brten te bden bzhi mi rtag pa sogs bcu drug bsgom pa las/ stan thog gcig tu sbyor lam nas zad mi skye shes pa'i dgra bcom gyi ye shes kyi bar 'thob pa'o/ /'di ni nyan thos kyi lugs yin la/ / theg chen gyi chos mngon pa las ni drod nas zad mi skye shes pa'i bar du skye ba brgyud dgos par bshad do
rang rgyal gsum|1) {tshogs spyod chung du}. 2) {tshogs spyod chen po} 3) {bse ru lta bu}
rang rgyal gyi sgrub pa|the practice of the pratyekabuddha
rang rgyal gyi theg pa|vehicle for pratyekabuddhas, Pratyekabuddha yana, Vehicle of Silent Buddhas. self-centered buddhas
rang rgyal kyi theg pa|vehicle of pratyekabuddhas
rang rgyal|Pratyekabuddha, {rang sangs rgyas}. 'Solitarily Enlightened One.' A Hinayana Arhat who attains Nirvana chiefly through contemplation on the twelve links of dependent origination in reverse order, without needing teachings in that lifetime. He lacks the complete realization of a buddha and so cannot benefit limitless sentient beings as a buddha does
rang rgyal rang sangs rgyas|Solitary Realizer[s]
rang rgyal rigs|the self-buddha type [of person]
rang rgyal|self-realized victor
rang rgyal|solitary sages, the self-centered buddhas. pratyekabuddha, solitary conqueror / realizer, Pratyekabuddha; {rang sangs rgyas} solitary realizer[s]. self-centered buddha. pratyekabuddha, self-buddha, solitary enlightened one. pratyekabuddha/ solitary buddha
rang rgyal|solitary sage; Syn {rang sangs rgyas}
rang rgyal theg pa'i sgom|meditation of the self-centered buddhas
rang rgyal theg pa|vehicle for pratyekabuddhas, self-centered buddhas
rang rgyal tshogs na spyod pa|Def. by Jamgön Kongtrül: {ne tsho ltar khyus lding ba la bshad pa'i phyir zla grogs dang bcas te sgom pa gzhir byas nas/ tshogs spyod chung ngu tshogs bsags sngar dang 'dra ba las/ srid pa tha ma pa'i tshe gnas drug la mkhas par byas te bzod 'bring man bskyed/ lam lhag ma bskyed pa'i phyir slar yang gnas drug la mkhas par byas te smon lam gsum gyis mtshams sbyar ba las key ba phyi ma 'bras bu ji ltar rigs pa mngon du byed pa'i rigs can te 'di ni dbang po brtul po'o/ /tshogs spyod chen po ni/ snga ma dang 'dra ba las srid pa tha ma'i tshe gnas drug la mkhas par byas pas bden pa mthong/ 'bras bu dang po gsum khang rung mngon du byas/ dgra bcom pa thob par ma nus pas de thob ched slar gnas drug la mkhas par byas te smon lam gsum gyis mtshams sbyar bas/ skye ba phyi ma la ji ltar rigs pa'i 'bras bu mngon du byed pa'i rigs can te 'di ni dbang po 'bring po ste/ de dag skye ba gnyis re brgyud pa'o/ /'di gsum ga'ang rten 'brel zab mo dang rnam thar sgo gsum yid la byed cing/ gzhan ma dad pa bzlog pa'i ched du rdzu 'phrul yang ci rigs par ston la/ zhi ba dang/ dul bas bsod snyoms la 'jug pa na sgra med pa lus kyi rnam par rig byed sgo nas rten 'brel sogs rtogs par 'gyur ba'i chos ston par yang mdzad do}
rang rgya|Syn {rang sangs rgyas} Solitary Realizer(s)
rang rgyud|1) my being, your being, one's being, stream of existence, stream of being, a self-nature, ego, your own mind. 2) {rang rgyud dul ba} tamed beings. 3) self constituted, own continuum / autonomous, autonomy. 4) an independent argument, dogmaticism, privacy, logical; character/ temperament; one's own mind stream
rang rgyud bsam ngan|the stream of my negative thoughts
rang rgyud chos dang 'dres pa|merged the stream of my mind with the Dharma, blend my mind with the Dharma
rang rgyud chud zos|wasting oneself
rang rgyud gnyis 'dzin gyi 'ching ba las grol ba|one's own mind stream liberated from all bondage to dualistic thinking
rang rgyud gong ma|Higher Svatantrika School
rang rgyud g.yengs pa|a distraction; x {rang rgyud g.yengs pa'i rgyu yin pas legs par spangs te} are only a distraction; give them up altogether
rang rgyud g.yengs pa|mental distraction, disturbance of mind
rang rgyud ko skam|the dry hide that is our mind
rang rgyud kyi chags sdang|the attachment and aversion in our own mind
rang rgyud kyi dug lnga|the five poisons in one's stream of being
rang rgyud kyi phung po lnga|personal five aggregates
rang rgyud kyi rjes dpag|autonomous inference
rang rgyud kyi rtags|private [dogmatic] reason; autonomous sign, autonomous inference, private [dogmatic] reason; autonomous inference, autonomous sign; private [dogmatic] reason, autonomous inference, autonomous sign
rang rgyud kyi rtsa|self-reliant channels
rang rgyud kyis bsdus pa|comprised of one's stream of being
rang rgyud kyi skyon mi mthong|not to see the faults in one's being
rang rgyud kyi skyon mi mthong|unaware of your own faults
rang rgyud kyi slob dpon|Svatrantika master
rang rgyud kyis zin pa'i 'byung ba|elements embraced by one's stream of being
rang rgyud kyi tshor bas zin pa'i khams dgu|nine elements embraced by personal sensation
rang rgyud la blangs|taken to heart, assimilated into one's being
rang rgyud la lon|take to heart
rang rgyud la sbyar ba|to take to heart, assimilate in oneself / one's being
rang rgyud la skyes pa|{thugs rgyud rtogs pa'i ye shes rang rgyud la skyes pa} - consist of giving birth to the wisdom of the teacher's realization within yourself
rang rgyud la zhib tu brtags nas|having minutely examined one's mind
rang rgyud lugs|the Svatantrika system
rang rgyud ngan pa'i shul du lhung|revert to your former bad habits
rang rgyud ngan pa|unwholesomeness in one's being
rang rgyud 'og ma|the Lower Svatantrika School, Lower Svantantrika
rang rgyud|own continuum / autonomous
rang rgyud pa|1) one who relies on autonomous inferences [svantantra] to refute true existence. 2) a Madhyamika who asserts that, conventionally, phenomena are naturally existent. 3) a dogmaticist, svantantrika. 4) [substance-grasping] as in {rnam rtog} Syn {tha mal pa} 5) see {dbu ma rang rgyud pa} 6) independently existent Syn {rang mtshan pa} 7) ordinary. (to be inherently endowed with an) autonomous (mind-stream); Svatantrika. Def. by Jamgön Kongtrül: {legs ldan 'byed kyi rjes 'brang tha snyad du chos thams cad skye ba med pa dang stong pa nyid la sogs pa rang lugs su khas blangs nas/ tshul gsum dngos stobs kyis grub pa'i rang rgyud kyi gtan tshigs gtso bor sgrub byed du 'god pa'i phyir rang rgyud pa zhes bya}
rang rgyud pa brgyad|the eight Svatantrika systems / schools
rang rgyud pa'i lugs|the Svatantrika system
rang rgyud pa|independent [ggd]
rang rgyud pa'i rnam gzhag|the Svatantrika system
rang rgyud pa|Svatantrika. Branch of the Madhyamika, distinguished by use of conventional forms of philosophical reasoning
rang rgyud rang lon|to know oneself
rang rgyud rjes dpag|autonomous inference, dogmaticist [private) influence, syllogism; dogmaticist [private] influence, syllogism, autonomous inference
rang rgyud sbas tshul du bzhugs pa|who hide their true nature
rang rgyud skal pa'i 'byor pa lnga|the five riches of individual fortune
rang rgyud sreg pa'i tshig rtsub|harsh words that can scorch one's heart
rang rgyud|the Autonomy
rang rgyud|their minds; x {rang rgyud log ltas bslad pa} their minds are so influenced by those mistaken beliefs
rang rgyud|x {rang rgyud la zhib tu brtags nas} examine your mind minutely
rang rgyud|your mind; x {rang rgyud chud zos su 'gyur} this will spoil your mind
rang rig chos sku|Dharmakaya of self-cognizance
rang rig chos sku|the dharmakaya of self-existing awareness
rang rig don gyi bla ma|the ultimate guru, who is one's own insight
rang rig gi dran pa|a naturally aware presence of mind
rang rig gsal|MSS: self-luminous mind. syn of rang rig rang gsal? E.g., R75: 299.5 [mss]
rang rig mngon gsum|the direct perception of self-cognizance
rang rig mngon sum|direct perception of intrinsic awareness. self- knowing direct perceiver
rang rig mngon sum|direct perception of self-awareness
rang rig mtshan nyid pa|rang dang ngo bo gcig pa'i don gyi rnam par rig pas rang rig mtshan nyid pa
rang rig 'od gsal gyi lta ba|the observation of the luminescent self-awareness, the view of self-aware luminosity
rang rig 'od gsal|self-cognizant luminosity, luminosity of self-cognizance
rang rig|one's own insight; 1) self awareness; aware of oneself; 2) self consciousness (according to Chittamatra), [svasamvedana]; self-cognizing (intrinsic) awareness; [lit.] your mind, inherent cognizance. [one's] self-cognizance. 1) self-known, self-aware, natural awareness, intrinsic awareness, apperception. 2) abr. of {rang byung rig pa} self-existing insight. 3) self knower, proprioceptive, self-consciousness [apperceptive], self-knower, one's mind, one's own insight, insight, my own mind. 4) the absolute truth in Y. comp. {rang gi rig pa}; self-existing awareness
rang rig pa byang chub kyi sems|the self-knowing state of awakened mind
rang rig pa'i gsal stong|a self-knowing aware emptiness
rang rig pa|individually self-cognizant, my own mind; self-cognizing, one's own intrinsic Awareness
rang rig pa'i ye shes|self-cognizant wisdom, the self-aware wisdom, self-awareness wisdom, wisdom of self-existing; pristine cognition that is intrinsically aware
rang rig rang gsal gyi ngang du bzhag|to rest in the nature of one's self-luminous mind
rang rig rang gsal|self-aware self-cognizance, self-cognizant awareness
rang rig rang gsal|self-cognizing and self-aware, self-cognizant self-awareness
rang rig rang gsal|self-luminous mind, the self-clarity of one's own mind, self-aware natural cognizance, innate clarity of self-awareness, lucid awareness; innate clarity of self-awareness, lucid awareness, the self-clarity of one's own mind, self-aware natural cognizance
rang rig ras chen|the 'brug pa bka' rgyud pa yogi of Spiti; alias {rang rig ras pa}
rang rig ras pa|alias {rang rig ras chen}
rang rig|self-cognition, apperception [ggd]
rang rig|Self-cognizance
rang rig|self-cognizant awareness
rang rigs kyi byang chub sems dpa'|bodhisattvas of their own family / type
rang rigs|own type
rang rig ye shes|self-cognizing wakefulness
rang rkya ba|self-sufficient, independent; independent [scriptures]
rang rkya 'dzin thub pa'i rdzas yod|substantially existent in the sense of being self-sufficiently apprehendable
rang rkyang tshugs pa|self-sufficient
rang rkya thub pa|self-sufficient
rang rkya thub pa|self-sufficient, independent / to be able to do on one's own; independent / to be able to do on one's own
rang rnams|we
rang rong can|rough, craggy
rang rtags|which is signified
rang rten gyi chos can|basal object, basal subject
rang rtsal|natural expression. spontaneous energy, manifestation; self-expression; inherent energy, inherent potentiality
rang rtsal|sems kyi rang rtsal - the natural play of mind
rang rtsis|self-esteem, self-regard
rang sa bzung ba|to hold to one's own place
rang sa bzung|remain in one's own state
rang sa 'dzin pa|to hold to one's own place
rang sa'i bsdus pa|included within that respective state
rang sa|in its own place, in its own state, in itself, where it is, natural state, own level, same level as oneself. also {rang sar}
rang sa na 'byung ba med pa'i sdom pa mngon gyur med|have no physical elements within their respective states and, therefore, possess no visible vows
rang sa na|in its own place
rang sa nas|in its own place
rang sangs|inherently awakened; inherently pure
rang sangs la song ba|dissolves by itself
rang sangs rang dag rang grol|self-dissolving, self-clearing and self-liberated
rang sangs rgyas kyi gang zag|a pratyekabuddha personage
rang sangs rgyas kyi 'phags pa|pratyekabuddha-Arya
rang sangs rgyas kyi rim pa gnyis|two stages of the Pratyekabuddha. 1) {bse ru lta bu} one who is like a unicorn. 2) {tshogs dang spyod pa} one who goes among others
rang sangs rgyas kyi theg pa mngon par rtogs pa'i rigs|potential / family truly realizing the vehicle of the pratyekabuddha; one of the {rigs can lnga}
rang sangs rgyas kyi theg pa mngon pa rtogs pa'i rigs|lineage truly realizing the vehicle of the Pratyekabuddha, one of the {rigs can lnga} five lineages
rang sangs rgyas kyi theg pa|Pratyekabuddha yana
rang sangs rgyas kyi theg pa|vehicle of pratyekabuddhas
rang sangs rgyas|pratyekabuddha. self-made buddha, Solitary Realizer, someone who finds buddhahood for oneself / by oneself; one "who became Buddha by himself". Syn {rang rgyal}. Def. By Jamgön Kongtrül: rang rgyal slob dpon gzhan la ma ltos par rang gi byang chub rang gi shes rab kyi rtsal gyis mngon du byed pas na rang byang chub
rang sangs rgyas|Pratyekabuddha. 'Solitarily Enlightened One.' One who has reached perfection in the second Hinayana vehicle chiefly through contemplation on the twelve links of dependent origination in reverse order
rang sangs rgyas|solitary sage; Syn {rang rgyal}
rang sangs rgyas theg pa|vehicle of self-centered buddhas
rang sar bzhag pa|to rest naturally
rang sar gnas|to be present in its own condition
rang sar grol ba|released into its own natural state
rang sar grol|dissolve into itself, liberated into its own condition
rang sar|in its own place
rang sar|naturally, spontaneously; naturally/ spontaneous/ leave alone/ in its own place
rang sar slebs pa|to reach spontaneously
rang sar yal|naturally wilt [about flowers]. to disappear where it is, in itself, in its own place
rang sar zhi ba|to pacify naturally
rang sar zhi|naturally subsided
rang sar zin|resuming its natural state / own stable; remaining in its own (original) condition
rang sbyong byed pa|to have private study, study by oneself
rang sde|your domain
rang|See {rjes yi rang} himself, self, self spontaneous, oneself, myself, etc, natural, own, intrinsic; self, itself, one's own, inherent, [sva ]; spontaneous/ natural / self-/ own; very; 1) oneself, own, self. 2) intrinsic, natural
rang sems bla ma dbyer med|your mind inseparable from the guru
rang sems bla mar brten|tha ma + - In the end I took my own mind as teacher
rang sems gshis kyi gnas lugs ngo shes na|if you realize your mind as the nature of what is
rang sems g.yo med drang por srang|straightened out my inflexible mind
rang sems gyong po|my rigid mind
rang sems 'khrul pa'i snang ba|the deluded experience of one's own mind
rang sems kyi 'char|self-display of one's own mind
rang sems kyi gnas lugs|the natural condition of one's own mind
rang sems kyi gnas lugs|the nature of this mind
rang sems|one's frame of mind, attitude
rang sems|one's own mind; my mind, one's mind, one's own mind, the mind, your own mind, our minds
rang sems phyag rgya che|the Mahamudra of one's mind
rang sems sangs rgyas|Buddha of your own mind, buddha of one's own mind; buddha of one's own mind
rang sems sangs rgyas|Buddha of your own mind. The enlightened essence of one's own mind
rang sems|your own mind
rangs gdangs|{rol pa, 'od gsal ba} self-radiance; {rol pa}, {'od gsal ba} self-radiance
rang sger|privately, personal, privy
rang sgra bsgrags pa|its melody, though unplayed, filled [instrument]
rang sgra dang bcas|self-resounding
rang sgra|self-resounding
rang sgra|self-sound, self-utterance, spontaneous sound, natural sounds, one's own sounds; self-resounding
rang sgra sgrogs pa|to resound naturally / spontaneously, self-resounding
rang shar|1) self-occurring, self-arising, projections, arise spontaneously, self-originating. 2) which arises from / out of oneself 3) one of the 17 Dzogchen Tantras {rig pa rang shar chen po'i rgyud}; Tantra of Self-Arising Awareness; also {rig pa rang shar gyi rgyud}
rang shar gyi rgyud|Rangshar Tantra. Tantra of Self-Arising Awareness. One of the Seventeen Dzogchen tantras
rang shar rang grol|Self-occurring self-liberation, self-manifest and self-freed, self-liberating spontaneous [phenomena]; self-manifest and self-freed, self-occurring self-liberation, self-manifest and spontaneously present
rang shar rang grol|[thoughts] arise out of yourself and dissolve into yourself
rang shar|Self-Arising; text name
rang shar|self-occurring
rang shed|subjectivity. Syn {rang snang}
rang shes rig pa'i rgyal po|king of self-cognizance; the King who is self knowing Awareness
rang shong|just large enough for one person
rang shong|just large enough to accommodate oneself
rang shugs kyis|naturally, spontaneously, automatic
rang shugs kyis|spontaneously
rang skyon brjod pa|criticizes you openly
rang skyon brtag pa|to self-examine
rang skyong|autonomous
rang skyon|one's own faults
rang skyon rjod pa|to self-criticize
rang snang ba|to appear spontaneously, show, take place, self-appearing, self-manifesting. Syn {rang shar ba} self-visible, as in {rang la snag ba} [appearing to oneself]. sacred outlook
rang snang dag pa|sacred outlook
rang snang du rig pa|ro recognize as self-display
rang snang gi sku gsum|the three kayas of personal experience, the three kayas of self-display, the three kayas experienced by oneself, The self-visible sambhogakaya
rang snang longs sku|The self-visible sambhogakaya
rang snang longs spyod rdzogs pa'i sku|the sambhogakaya of self-display / individual experience
rang snang ma dag|impure experience / perception; negative attitude, to profane sacred outlook, See the world as impure
rang snang 'og min dag pa'i zhing|my experience is the pure realm of Akanishtha
rang snang|one's own appearances, own experiences, self display, personal phenomena. 1) self arising, self-appearances / manifestations, self-phenomena / display, subjectivity. Syn {rang shed} one's own perception. 2) outlook. 3) [your own] projections, personal experience. 4) manifest in and of itself; inherently self-manifesting appearance/ apparent phenomenon/ manifestation; manifest in and of itself. personal experiences, self arising, self-appearances / manifestations, self-phenomena / display, subjectivity. Syn {rang shed} one's own perception, outlook, [your own] projections, personal experience. self manifestation, self manifesting; self-display, self-phenomena
rang snang|Personal experience. Personal manifestation. Exemplified by the dream experience, this term is sometimes translated as 'one's own projection' or 'self-display.' [MRKT]: 1) Manifestation of one's own nature 2) Natural manifestation 3) Manifestation appearing to oneself
rang snang|rangnang / personal experience. Exemplified by the dream experience, this term is sometimes translated as 'one's own projection' or 'self-display.'
rang snang rig pa'i rtsal|one's own projections, the play of the mind
rang snang ris med chen po|great unbiased experience
rang snang ris med|experience without bias; unbiased experience
rang snang rnam par dag pa|pure perception; sacred outlook; one's own completely sacred outlook
rang snang|self-manifestation
rang snang stug po bkod pa|the densely arrayed self-display / individual experience. Syn {longs spyod rdzogs pa'i zhing khams}
rang snang ye shes kyi 'khor lo|wisdom wheel of personal perception
rang snang yul|one's projections become objects
rang so|naturally, natural state
rang songs ba|vanished of their own accord
rang so nyid|natural state
rang sor gnas pa|to stay where it is
rang sor zin|remaining in its own (original) condition
rangs pa|Das: rapture, ecstasy, ravishment; CM = rang ba; mos pa'am dga' ba, rjes su yi rang ba. [mss]
rangs po|rough, rude, unpolished
rang spyad|without needing to undergo especially great hardship
rang spyi'i mtshan nyid|individual and general characteristics
rang spyi'i mtshan nyid|specific or universal defining characteristics
rang stobs kyis|through/ by one's own power
rang stong gi lta ba|emptiness-of-self view [ggd]
rang stong|Intrinsic emptiness. emptiness of itself. [all things of samsara are empty of their own inherent essence]. the Rangtong system of philosophy. self-emptiness, the Rangtong system of philosophy, intrinsic emptiness. [all things of samsara are empty of their own inherent essence]; "self empty" school; unqualified emptiness/ self-emptiness
rang stong pa|adherents of intrinsic emptiness; proponent of unqualified emptiness
rang stong|Rangtong. An aspect of the Madhyamika school in Tibet focusing on emptiness devoid of inherent existence. Compare with Shentong
rang 'thag|a watermill
rang 'thag bskor ba|turning millstones
rang 'thag|millstones
rang thang|artless, natural; unaffected, unfeigned. Thrangu Rinpoche: {rang gi gnas lugs de ka rang bzhag pa}; uncorrected {bcos bsgyur med pa}. syn {ma bcos pa, rang ga}
rang thog tu len|take upon oneself
rang tsho bzung|keep unwavering stability; {ma yengs pa'i dran pa rang tsho bzung} maintain a steady and unwavering presence of mind
rang tshod bzung|self-controlled / restrained / contained
rang tshod zin pa|keeping your power / capacity, know your own capability, keep you cool, behave yourself, be content, be true to yourself
rang tsho zin pa|prevailing, standing firm, stable in itself
rang tshugs 'dzin pa|to keep one's independence. see {rang so zin pa}; to keep one's independence
rang tshugs|independent. stability; see {rang so zin pa}
rang tshugs ma thub bar du|until you attain real confidence in practice, until stability
rang tshugs su gnas pa|to remain stable in itself
rang tshugs thub pa|able to stay in its own right / hold up on its own, indedendent, self-constituted,; syn {rtag par tshugs thub}
rang tshugs thub pa|self-reliant
rang tshugs thub pa|to be self-sustaining, capable of standing alone
rang tshugs zin pa|tolerance
rang yan bzhag pa|rest freely, sim. to kha yan
rang yan|to let be, abandon, to treat casually
rang yin pa|one's own state of existence
rang yul du log pa|returned to his own land
rang yul du slebs so|arrived home
rang yul|home
rang yul|homeland
rang yul|{lha rnams rang yul du ldog go} the gods returned to their own land
rang yul spangs pa|gave up my homeland
rang zhal|gnas lugs kyi + - the true face of your natural state
rang zhal mjal ba|meeting one's own face (nature)
rang zhal mjal ba|to meet your natural face, encounter the true face
rang zhal|Natural face, original face, its own face, the face of, true identity, (h) for {rang ngo}; true / natural face, one's original face, its own face, the face of, true identity, (h) for {rang ngo}
rang zhal|Natural face. Same as the nature of mind
rang zhig tu grol ba|be liberated by automatically dissolving
rang zhi|subside by itself / of its own accord
rang zon med pa|audacious
ran par bya|keep a balance between; x {grim lhod ran par bya} keep a balance between tight and loose
ran pa|timely; the right moment, balanced way, to be proportionate, just right; the right moment, balanced way; balance
ran po|reasonable, balanced
ran|re ran - now is the time!
ran tsam|moderate
ran|verb + ran - it's time to (do the verb)
ra pho|billy goat
ra 'phrod|to prove, confirm, testify; be in agreement; "hit home"
ra ri|defilement, moderate
ra ro ba|drunk, intoxicated
ra rog phad rog|(R75: 134) DPR (oral comm.): = ham bshad. [mss]
ra sa'i gtsug lag khang|Syn {jo khang}; {jo khang}
ra sa na|{rkyang ma}
ra sa na|Syn {rkyang ma}
ra sa 'phrul snang gi gtsug lag khang|the Rasa Trülnang temple
ra sa 'phrul snang gtsug lag khang|Rasa Trülnang Tsuklagkhang, in Lhasa
ra sa 'phrul snang|Rasa Trulnang. A famous temple in Lhasa built by King Songtsen Gampo
ra sa 'phyul snang|Syn {jo khang}; {jo khang}
ras bal|cotton wool
ras bris kyi dkyil 'khor|painted cloth mandala, painted mandala, mandala on painted canvas
ras bris|{ras bris kyi dkyil 'khor} painted cloth (mandala)
ras cha|cotton cloth
ras chod|interpolation
ras chod|presumptuous
ras chung pa|Rechungpa: 1084-1161
ras chung rdo rje grags|1083-1161
ras chung rdo rje grags pa|1084-1161 - Rechung Dorje Drakpa, a close disciple of Milarepa
ras chung snyan brgyud|{bde mchog snyan brgyud}
ra sde|RA class
ras dkar rtsi|white muslin
ras|dressed only in cotton cloth, ascetic, follower of a mystic school; cloth, cotton cloth; cotton; cotton cloth
ras gcod|1) MG: meddling; va. --byed, to meddle. 2) CM: i) khyad gsod byed pa, to look down upon, to treat with contempt/disrespect, to belittle, scorn, to undermine. Å  gzhan gyi bslab bya bzang por ras gcod byed pa, to belittle/scorn the good advice of others. Å  nyes skyon chung gras la yang ras gcod byas na mi 'drig. 2) gdug rtsub byed pa, to act cruelly, to be cruel/vicious/savage. Å  gcan gzan gyis ras gcod byas pa carnivours are cruel/vicious. Å  mi mthun pa'i bsam 'char la ras gcod ma byed, "Do not be savage/disrespectful (?) to opinions with which you disagree." [mss]
ras grub ma|appliqué tanka
ra sha|mutton
ras lham|cotton sandals
ras pa|1) cotton-clad yogis; dressed only in cotton cloth, ascetic, repa, cotton clad. 2) to get or grow hoarse
ras pa chen po|Great Repa; Great Repa Milarepa
ras pa dkar po|Repa Karpo. One of the early masters of the Barom Kagyü lineage
ras pa|Repa, cotton-clad yogi
ra sprod byung ba|to prove, confirm, testify
ras rkyang|a single cotton cloth
ras rkyang pa|dressed only in cotton cloth, met, ascetic, follower of a mystic school
ras rkyang thub pa|able to suffice with a single cotton garment
ras rkyang thub pa|could withstand the cold with a single cotton cloth
ras su bor ba|1) neglected. 2) to strip off the garments [of.]; 1) neglected. 2) to strip off the garments [of.]
ra 'thums|encased in the
rat na gling pa|Ratna Lingpa: 1403-1478
rat na gling pa rin chen dpal bzang po|1403-1478
rat na gling pa|The king of the Dharma Ratna Lingpa; one of the three chief Lingpas; had 25 profound termas; reincarnation of Langdro Lotsawa {lang gro lo tsa ba} also called {rat na zhig po 'dro 'dul gling pa}
rat na'i chas brgyad|eight jewel ornaments: The eight jewel ornaments are the crown, earrings, choker, short necklace, long necklace, arm rings, bracelets and anklets, belt.
rat na'i chas brgyad|the eight jewel ornaments. rin po che'i rgyan brgyad: 1) {dbu rgyan}. 2) {snyan rgyan} 3) {mgul chu} 4) {do shal} 5) {se mo do} 6) {dpung rgyan} 7) {phyag zhabs kyi gdu bu} 8) {sku regs}. The crown, earrings, choker, short necklace, long necklace, arm rings, bracelets and anklets, belt
rat na'i chos 'byung|Ratna's History of the Dharma
rat na'i gdugs|jeweled parasols
rat na zhig po 'dro 'dul gling pa|See also {rat na gling pa}
ra yo 'jam dbyangs bstan 'dzin rgya mtsho|Rayo Jamyang Tendzin Gyatso, the former incarnation of Serkhang Dorjechang
rbab 'dril ba|to roll down
rbab|rolling down; avalanche, to roll / tumble down, dropsy
rbab tu|to roll down
rbad|abruptly, completely, eagles; completely
rbad de|abruptly, completely, resolutely; absolutely + neg; syn {rbad kyis}
rbad pa|ft. of {rbod pa}; pf. of {rbod pa}; to set on, incite, to excite, instigate, animate
rbad rbod|thick, dense, close, strong, great
rbad sgyogs|resudue, resuduum, dregs, husks
rba gsal snang|one of the first seven monks in Tibet
rba klong chen po|swelling waves
rba klong 'khyol|buffeted by the swirling waves {'khor ba'i rgya mtshor bud med g.yo rgyu'i rba klong 'khyol} buffeted by the swirling waves of the deceit that flows from women on the ocean of samsara
rba klong|waves
rba mkhar|cane / walking stick, cone stick
rba mkhar|cone stick, walking stick
rba rlabs bzhi|the four floods Syn {zag pa bzhi}
rba rlabs chur thim pa ltar|just like a wave subsiding into the body of water
rba rlabs kyis dkrugs|swept away by the waves
rba rlabs|wave, flood
rbe|the fur of the stone-fox
rbod gtong|Liberating Sorcery, Bötong; inciting and dispatching; sorcery, witchcraft/ to set a demon on an enemy
rbod gtong ma mo|see also {ma mo rbod gtong}
rbod|imp. of {rbod pa}
rbod pa|{rbod pa, rbad pa, rbad pa, rbod} trans. v.; to incite
rdab|1) vi. to band / hit against. 2) to clap, applaud
rdal ba|to spread, to extend; {brdal ba, brdal ba, rdol}
rdal|Syn {khyab}
rdar ba|{rdar ba, brdar ba, brdar ba, rdor} trans. v
rdar|to file / grind, sharpen
rdeb|1) to beat against, bang / hit against 2) to clap, applaud
rdeb pa|{rdeb pa, brdabs pa, brdab pa, rdobs} trans. v.; to throw down with a clap
rdeb pa|(tha dad pa) brdabs pa, brdab pa, rdobs,, beat, hit, clap [.Cha lang rdobs shig...Thal mo rdeb pa'i sgra 'brug ltar sgrog...Ha las te lag pa rdeb par byed,...Yar langs na mgo brdabs, mar bsdad na rkub brdabs,...Khong khro me ltar 'bar nas ca lag de tso sa la brdabs song] throw down with a clap
rdeg pa|to beat, strike, smite; {rdeg pa, brdegs pa, brdeg pa, rdegs} trans. v
rdegs|imp. of {rdeg}; imp. of {rdeg pa}
rdeg|to hit, strike, beat; smite, smash
rde'u bcud len|rejuvenation practice based on stone;
rde'u|pebbles; pebble; a little stone, pebble
rdib ba|{rdib ba, rdib pa, rdib pa} intr. v
rdib pa|to fall to pieces, to give way, to break down
rdibs|imp. or {rdib}
rdib|vi. to fall down, collapse, crumble, cave in
rdigs pa|to beat
rdis tsha|Dhitsa, in Domey
rdo bis|Dobi, in Marnang (mar nang), Domey
rdo bla 'jigs med skal bzang chos kyi blo gros|18-19th cent. - Dola Jigmey Kalsang, Chökyi Lodrö, a disciple of Do Drubchen Trinley Özer
rdo blangs pa|removed a rock
rdob rdob|Dobdops, guard-monks
rdo brdos|stone carving / engraving
rdo brkos|stone carving, engraved in stone
rdobs|imp. of {rdeb}; imp. of {rdeb pa}
rdo 'bum|hundred thousand stones
rdo 'bum nyag kha|Dobum Nyagkha, in Domey
rdo bzo|masonry
rdo bzo|stone mason
rdo chen|block, slab
rdo chu|1) water running through rocks; 2) chu tshan sogs kyi gting drod kyi rdo zhu nas chu ru babs pa chu dang bsdongs nas phyi ru thon pas rlangs pa yal ba dang chu las bye nas rdo gzhan gyi ngos su chu dreg ltar sa min rdo min skya sob can chags pa de la zer te used as med. [nus pas rus pa chag pa sbyor, dngul gyi dug la phan]; 3) rdo river [R]
rdo chu dgon pa|Dochu Monastery, in Latö
rdo dmar zhabs drung mi 'gyur rdo rje|b. 1675
rdod|millstone, point, root, single, individual
rdo dril|abbr. of {rdo je and dril bu}
rdog|bead
rdog brgyab bzhus|buck
rdog khred|burden; {rdog khred 'khyer ba} to carry a burden
rdog khres|cloth-wrapper
rdog pa|a footstep; step, footstep, kick, to step, to pace, to walk
rdog po|a grain of corn, sand, sugar, a drop of rain, a piece
rdog rdog|small solid pieces
rdo grub bstan pa'i nyi ma|1865-1926 - Do Drubchen, Third, Tenpey Nyima
rdo grub chen dgon pa|the monastery of Dodrub Chen
rdo grub chen jigs med phrin las 'od zer|1745-1821 - Do Drubchen, first, Jigmey Trinley Özer, also known as Dzogchenpa Kunzang Shenpen
rdo'i rag chen po|a high stone wall
rdo khab lan|magnet
rdo khab len|magnet [kind of lcags len gyi rdo Rdul dang 'dres pa'i lcags phye rnams, khab len rdo yis len par shes,...Syn: skud 'dren len po lcags phye len] lodestone???
rdo la bris pa|the drawing on stone
rdo la gser zhun gyi lung|Pure Gold on Stone Scripture. A tantra belonging the Mind Section of the Great Perfection. Vol. KA of the Nyingma Gyübum
rdo la me 'bar|where one finds fire coming from stones
rdo la zhabs rjes bzhag pa|left footprints in the rock
rdol ba|to burst
rdol ba|to open; come out, break forth from, gush forth, issue from, come up, sprout, shoot; spread; appear suddenly; {rdol ba, rdol ba, rdol ba} intr. v
rdol chos|vulgar manners / behavior
rdo leb|stone slab, flat stone, slate
rdo log rin gyis nyos yong|gets hit by lots of stones
rdol pa|a cobbler
rdol|to be revealed; imp. of {rdal ba}; leak/ burst forth; vi. to burst, open, come out, spread out, surface
rdo mkhyen brtse ye shes rdo rje|1800-1859? - Do Khyentse Yeshe Dorje, the mind emanation of Jigmey Lingpa
rdo mtshan|Dotsen, in Tsari
rdong nad|itch, scab
rdo 'phangs te bsad pa|threw a stone [at the horse] and killed it
rdo 'phen 'phen byed|throwing a pebble; x {bla ma'i thugs rjes gzigs zer nas re chen po byed cing rang gis mi dge ba'i las du ma bsags de'i 'bras bu myong mi dgos par bla ma'i thugs rjes dag pa'i zhing khams su rdo 'phen 'phen byed rgyu yod snyam pa 'dug ste} people say full of optimism, "Lama, look on me with compassion." Thinking that even if they have done many terrible things, they will never have to endure the consequences. They reckon that the teacher, in his compassion, will toss them up into the heavenly realms as if he were throwing a pebble
rdo phye|gravel
rdor|1) imp. of {rdar}. 2) Syn {rdar ba} 3) abbr. of {rdo rje}
rdor brag gsung rgyun|the oral transmission of Dorje Drag Monastery
rdor brag rig 'dzin chen po|Dordrag Rigdzin Chenpo; Pema Trinley (1641-1718), a reincarnation of Nanam Dudjom Dorje (sna nam bdud 'joms rdo rje)
rdor brag 'rig 'dzin chen po kun bzang 'gyur med lhun grub|Kunzang Gyurme Lhündrub, sixth Rigdzin Chenpo of Dorje Drak
rdor dbyings|vajradhatu. Syn {rdo rje dbyings}
rdo rdeg|to stone
rdor dril|vajra and bell
rdor 'dzin gu hya sgang pa|12-13th cent. - Dordzin Guhya Gangpa, sent by Drigung Jigten Gönpo to Kailash
rdor 'dzin mgo bo che|12-13th cent. - Dordzin Gowoche, sent by Drigung Jigten Gönpo to Tsari
rdor 'dzin rin po che|Dordzin Rinpoche, Drigung representative at Kailash
rdo rdzong|Drukpa Kagyü monastery
rdor gcod|'phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa, prajny'ap'aramit'a vajracchedik'a; Vajracchedik'a n'ama prajny'aparamit'a
rdor gcod|rdo rje gcod pa - the vajracchedik'a n'ama prajny'aparamit'a into Tibetan
rdor gling rdor sems|teachings relating to a practice focusing upon Vajrasattva / revealed from their place of concealment by {gter chen rdo rje gling pa}
rdo ring|Doring, Mani Temple, in Domey
rdo ring pa kun spangs chen po kun bzang chos kyi nyi ma|1449-1524 sa skya pa lama
rdo ring pan di ta btsan 'dzin dpal 'byor|b. 1761 - Doring Pandita Tendzin Paljor
rdo ring|stone pillar / tablet, obelisk, often inscribed; pillar, [obelisk]; a pillar, obelisk
rdo rje|<badzra> 1) mi phyed pa dang, indestructible; 2) Indin weapon signifying upaya; 3) 1 of the sbyor ba nyer bdun; 4) Rdo rje pha lam, pecious, stone, jewel, thunderbolt, the prince of stones [diamond] vajra see also under indestructible reality - vajra-scepter, indestructible, adamantine
rdo rje 'bar|Vajrajvala. One of eight charnel grounds
rdo rje bde chen gling pa|gter ston
rdo rje bde khros kyi rgyud|Tantra of Indestructible Blissful Wrath. A tantra belonging to Kriya Yoga
rdo rje bdud 'joms|Dorje Dudjom
rdo rje bdud 'joms|Dorje Dudjom. Same as Dorje Dudjom Tsal
rdo rje bdud 'joms|Dorje Dudjom; [was sent to invite Padmasambhava]
rdo rje bdud 'joms rtsal|Dorje Dudjom Tsal. One of the 25 disciples of Guru Rinpoche
rdo rje bdud 'joms rtsal|Dorje Dujomtsal
rdo rje bdud rtsi|Vajramrita, {bla med he ru ka}, the chief figure of the wrathful herukas of the ratna family
rdo rje be con gyi rgyud|Vajra Pestle Tantra. A tantra belonging to Kriya Yoga
rdo rje brag|Dorje Drag
rdo rje brag|Dorje Drak, monastery in U
rdo rje brag|monastery
rdo rje brag rig 'dzin chen po|Vidyadhara of Dorje Drak
rdo rje brag rig 'dzin pad ma 'phrin las|lama of the byang gter tradition
rdo rje brag rig 'dzin|padma phrin las - the second (1640?-1718)
rdo rje brag|Vajra Rock
rdo rje brag|Vajra Rock, in Tsari
rdo rje brtul zhugs kyi dbang|empowerment of vajra discipline, [6th {dbang in spyod rgyud}
rdo rje btsun mo|Vajra Queen
rdo rje byin|Vajra gift
rdo rje bza' ba'i dam tshig|samaya of the vajra meal
rdo rje bzhi bskyed|development stage in terms of four vajras
rdo rje bzhi chog|ritual of the four vajras
rdo rje bzhi|four vajras
rdo rje bzlas pa|vajra recitation
rdo rje bzlas pa|Vajra-recitation: the recitation of mantras synchronized with the inhaling, retention, and exhaling of the breath.
rdo rje can|CM: (mngon) 1) rdo rje 'chang. 2) phyag na rdo rje. E.g., R75: 308.2 [mss]
rdo rje can|indestructible
rdo rje 'chang|1) Vajradhara; 2) vajra holder; often appended to the name of the root guru; 3) Vajra Bearer; fifth of {ston pa bcu gnyis}
rdo rje 'chang chen|famous chant of the Kagyü lineage beginning with these words
rdo rje 'chang gi rgyal tshab|Regent of Vajradhara
rdo rje 'chang|Vajradhara, the embodiment of the Buddhas of the five families, the Sixth Conqueror
rdo rje 'chang|Vajradhara. 'Vajra-holder.' The dharmakaya buddha of the Sarma Schools. Can also refer to one's personal teacher of Vajrayana or to the all-embracing buddha nature
rdo rje 'chang|Vajra Holder. Vajradhara
rdo rje chang yab yum|a deity
rdo rje chos|Dharmevajra; Vajrapani
rdo rje chos sgron|a deity
rdo rje chu|vajra water
rdo rje dam tshig|vajra samaya, commitments of indestructible reality
rdo rje dang nor bu'i tog|vajra and jewel top-ornament
rdo rje dbyangs can|Sarasvati of the Vajra family
rdo rje dbyings|immutable basic space
rdo rje dbyings kyi dbang phyug ma|Syn {dbyings phyug ma}
rdo rje dbyings kyi dkyil 'khor chen po'i dbang bskur|the empowerment for the grand vajradhatu mandala
rdo rje dbyings kyi dkyil 'khor|mandala of the indestructible expanse
rdo rje dbyings kyi dkyil 'khor|Vajradhatu Mandala. An important sadhana of Mahayoga containing the 42 peaceful deities
rdo rje dbyings|Vajradhatu
rdo rje dbyings|Vajradhatu. Indestructible innate space
rdo rje dbyings|vajradhatu; vajra/ immutable basic space
rdo rje dkyil dkrungs|vajra posture
rdo rje dmyal ba|Vajra Hell
rdo rje drag po rtsal|Dorje Drakpo Tsal
rdo rje drag po rtsal|Dorje Drakpo Tsal, Powerful Vajra Wrath
rdo rje drag po rtsal|Dorje Drakpo Tsal. "Wrathful Vajra Power." A wrathful form of Guru Rinpoche and one of the 'twelve manifestations.'
rdo rje drag po rtsal kyi chos skor|Teaching Cycle of Dorje Drakpo Tsal
rdo rje drag rtsal|Dorje Draktsal
rdo rje drag rtsal|Dorje Draktsal. Same as 'Dorje Drakpo Tsal.'
rdo rje dril bu|the vajra & bell
rdo rje dril bu|vajra and bell
rdo rje drod lo|Dorje Drolö. A wrathful form of Padmasambhava; especially for subduing evil forces and concealing termas for the welfare of future generations
rdo rje drva ba|Vajra Net; text name
rdo rje 'dzin pa'i sa|level of Vajra Holder, [13th bhumi]
rdo rje 'dzin pa|Vajra-holder. 1) Respectful title for an accomplished master. 2) The state of enlightenment
rdo rje 'dzin pa|vajra holder, Vajradhara; holder of indestructible reality
rdo rje 'dzin|vajra-holder, [Syn Vajrapani]; vajra-holder, [Syn Vajrapani]
rdo rje gang ba|hand sized vajra
rdo rje gcod pa|rdor gcod - the vajracchedik'a n'ama prajny'aparamit'a into Tibetan
rdo rje gcod pa|see {'phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa}; prajny'ap'aramit'a vajracchedik'a; Diamond[-cutter] Sutra
rdo rje gcod pa|the vajracchedik'a n'ama prajny'ap'aramit'a translated into Tibetan
rdo rje gdan|Bodhgaya; Vajrasana, "the diamond throne of enlightenment", (the modern Bodh Gaya, site of the Buddha's enlightenment); Bodhgaya. diamond seat, place of Shakyamuni Buddha's enlightenment
rdo rje gdan bzhi'i rgyud|Four Vajra Seats Tantra
rdo rje gdan bzhi'i rgyud|Tantra of the Four Vajra Thrones. A Mahayoga scripture. Possibly identical with the Catuhpitha (gdan bzhi) which is included among the tantras in the Tripitaka
rdo rje gdan|Dorje Den. See Diamond Throne of India
rdo rje gdan pa pha jo rta mgrin rgyal mtshan|alias {rdo rje gdan pa mi pham tshe dbang bstan 'dzin} 1574-1643
rdo rje gdan|Vajra Seat, Skt. vajrasana. The 'diamond throne' under the Bodhi Tree in Bodhgaya where Buddha Shakyamuni attained enlightenment
rdo rje gling pa|(1346-1405); gter ston
rdo rje gling pa|Dorje Lingpa (1346-1405) was on of five major revealers of hidden treasures in Tibet renowned as the Five Tertön Kings
rdo rje gling phug gi gnas|a cave called the Place of the Vajra
rdo rje gling phug gi gnas|a cave called the Place of the Vajra [in Uddiyana]
rdo rje gnas bdun|seven abiding conditions of indestructible reality
rdo rje grogs po|Vajra friend. A fellow practitioner with whom one shares the sacred link of having the same master, practice or having received teaching together
rdo rje gro lod|Dorje Drolö, wrathful emanation of Guru Rinpoche
rdo rje gsang ba bstan pa'i rgyud|Tantra of the Indestructible Secret Teaching. A tantra belonging to Kriya Yoga
rdo rje gsang ba gsum|three vajra-secrets. The three vajra-secrets refer to Vajra Body, Vajra Speech, and Vajra Mind. [CNR]
rdo rje gsang ba|the Buddha Vajraguhya
rdo rje gshogs pa|indestructible wings
rdo rje gsor|brandish the vajra
rdo rje gsum gyi bsnyen sgrub|Threefold Vajra Approach and Accomplishment; Service and Attainment of the Three Indestructible Realities. [tradition of Orgyenpa Rinchenpel]
rdo rje gsum gyi gsang ba|the secrets / mysteries of the three vajras. sku'i gsang ba - the secret of body, gsung gi gsang ba - the secret of speech, thugs kyi gsang ba - the secret of mind
rdo rje gsum gyi ngo bor|as the identity of the three vajras
rdo rje gsum|The Three Vajras [of the Kadampas]: 1) Place before you the unshakable vajra of no dissuasion. Place behind you the vajra of no shame. Keep company with the vajra of pure wisdom. 2) the three 'diamond-hard resolutions': Start with the vajra of unswerving determination, end with the vajra of indifference to what others may think of you, and, at all times, keep with you the vajra of wisdom. {thebs med rdo rje sngon la btang, khrel med rdo rje rjes la bzhag, ye shes rdo rje rang dang 'grogs}
rdo rje gsum|the three vajras, [sku rdo rje, gsung thugs ]
rdo rje gsum|the three vajras, {sku rdo rje}, {gsung}, {thugs}-]. the three indestructible realities. Those of buddha- body, speech, and mind
rdo rje gsum|three diamond-hard resolutions
rdo rje gsum|three vajras. The three Vajras: The vajra (i.e. indestructible) body, speech and mind of Buddhahood
rdo rje gur|Vajra Dome: brtag gnyis man ngag rgyud - Instruction Tantra of the Two Segments, Vajra Canopy
rdo rje gur|Vajra Dome which is the Instruction Tantra of the Two Discernments (brtag gnyis man ngag rgyud)
rdo rje gyu sgron ma|a deity
rdo rje g.yu sgron ma|Dorje Yudr"n
rdo rje gzegs ma'i gtan tshigs|Vajra Particle Reasoning
rdo rje gzegs ma|vajra fragments: {rgyu la rnam par dpyad nas 'gog pa} - {myu gu skye na bdag las sam gzhan las sam gnyis ka las sam rgyu med las kye zhes dpyad pas rigs ngor gang las kyang mi skye bas skye med du sgrub pa'o}
rdo rje gzhon nu|Vajrakilaya, one of the eight Herukas practiced by the Nyingma and other traditions, embodying the enlightened activity of all the Buddhas
rdo rje gzhon nu|Vajrakumara, dorje poorba
rdo rje gzhon nu|Vajra Kumara. Same as Vajra Kilaya/ Dorje Purpa
rdo rje'i brtul zhugs kyi dbang|empowerment for [accomplishing] vajra discipline. Syn {phyir mi ldog pa slob dpon gyi dbang}. an empowerment belonging to Yoga tantra
rdo rje'i bzlas pa lam du byed tshul 'dus pa|Concise Practice Way of the Vajra Recitation
rdo rje'i bzlas pa|the Vajra recition
rdo rje'i bzlas pa|vajra-recitation, the recitation of mantras synchronized with the inhaling, retention, and exhaling of the breath
rdo rje'i chos bdun|Seven vajra qualities are: 1) In the context of the ground, emptiness is uncuttable by the klesha obscuration and 2) indestructible by the conceptual obscuration. 3) In the context of the path, its essence is true, 4) its nature is solid and 5) its function is stable. 6) In the context of the fruition, it is unattached to the klesha obscuration and 7) undefeatable or unobstructed by the conceptual obscuration
rdo rje'i chos bdun|Seven vajra qualities. Emptiness externally is 1) solid, firm, and unbreakable, internally 2) the core and 3) without hollowness, 4) not cutable into pieces, 5) not possibly split asunder or destroyed, 6) impossible to burn and 7) finally imperishable, it is therefore described as the vajra of emptiness.
rdo rje'i chos bdun|Seven Vajra Qualities. Incorruptibility [sra ba] is one of seven so-called vajra attributes [rdo rje'i chos bdun] of the abiding nature of reality. The other attributes are invulnerability [mi chod pa], indestructibility [mi shigs pa], authenticity [bden pa], stability [brtan pa], unobstructibility [thogs pa med pa], and invincibility [ma pham pa]. See Buddhahood Without Meditation, Richard Barron, trans. [Padma Publishing, 1994], pp. 33-34
rdo rje'i chos bdun|the seven vajra attributes / qualities, [mi chod pa, uncuttable, mi shigs pa, indestructible, bden pa, true, sra ba, solid, brtan pa, stable, thams cad du thogs pa med pa, completely unobstructible, thams du ma pham pa, completely undefeatable]; seven vajra qualities; the seven vajra attributes / qualities, {mi chod pa}, uncuttable, {mi shigs pa}, indestructible, {bden pa}, true, {sra ba}, solid, {brtan pa}, stable, {thams cad du thogs pa med pa}, completely unobstructible, {thams du ma pham pa}, completely undefeatable]
rdo rje'i chu 'thung|drinking the vajra water
rdo rje'i dam tshig|the vajra samaya
rdo rje'i dbang bskur ba|conferring the empowerment of the vajra
rdo rje'i dzap dgongs rnam pa bzhi|the four intents of vajra recitation
rdo rje'i gad mo bcu gnyis|the twelve kinds of vajra laughter
rdo rje'i gad mo chen po bcu gnyis|twelve great laughters of indestructible reality
rdo rje'i gar mdzad|to perform vajra dances
rdo rje'i gar rgya|vajra dance and mudra
rdo rje'i gdan bzhi|Four Vajra Seats
rdo rje'i gdan|Vajrasana, [Syn Bodhgaya]
rdo rje'i ging ka ra|the Vajra Gingkara; emanation of Palchen Heruka
rdo rje'i glu blangs pa|sang vajra songs
rdo rje'i glu dbyangs blangs|sang vajra songs
rdo rje'i glu dbyangs|vajra songs
rdo rje'i glu|vajra song
rdo rje'i gsung 'khrul med|unmistaken vajra speech
rdo rje'i gsung|vajra speech, vajra words
rdo rje'i gzungs ma|Vajra consort. A spiritual attendant in Vajrayana practice
rdo rje'i lus gyur|who has the vajra body
rdo rje'i lus|Vajra Body
rdo rje'i lus|vajra body / form
rdo rje'i lus|vajra body (/ sku). The human body, the subtle channels of which resemble the structure of a vajra
rdo rje'i mched lcam|vajra brothers and sisters / siblings
rdo rje'i mched|vajra friends
rdo rje'i myal ba|Vajra Hell. The lowest hell of Incessant Pain
rdo rje'i ra gur|enclosure of vajras
rdo rje'i rig 'dzin|vajra vidyadhara, awareness-holders of indestructible reality
rdo rje'i rigs|vajra family / aspect / type; family of indestructible reality
rdo rje'i rigs|Vajra family. One of the five families
rdo rje'i ri|indestructible mountain
rdo rje'i rva ba|Adamantine Rampart
rdo rje'i rwa ba|vajra enclosure, encircling ring of vajras
rdo rje'i rwa gur|vajra fence and dome
rdo rje'i sde|Army of thunderbolts, force of thunderbolts
rdo rje'i sgra dbyangs|vajra melody / tune
rdo rje'i sgra|indestructible sound
rdo rje'i sku la 'byung ba me yi gnod pas ma tshugs|his vajra body, unharmed by the fire
rdo rje'i sku|vajra body; body of indestructible reality; vajra embodiment / form / body
rdo rje'i sku|Vajrakaya. The unchanging quality of the buddha nature. Sometimes counted among the five kayas of buddhahood
rdo rje'i skyil krung|vajra posture, vajra cross-legged posture
rdo rje'i slob dpon gyi dbang|vajra master empowerment; empowerment of the master of indestructible reality
rdo rje'i sngags kyi dbyangs|the sound of vajra mantra
rdo rje'i sngags sgra|the sound of the vajra mantra
rdo rje'i sngags|vajra mantra
rdo rje'i spun grogs|vajra brothers and sisters
rdo rje'i srog shing|the vajra life-pillar
rdo rje'i srung 'khor|vajra / indestructible protection circle
rdo rje'i theg pa rnam pa gnyis|the two parts of Vajrayana, {thub pa rgyud kyi theg pa}, {thabs kyi rgyud kyi theg pa}
rdo rje'i theg pa|Vajrayana, the vajra vehicle. See also {rdo rje theg pa}
rdo rje'i them skas|vajra staircase; approach runway in dance
rdo rje'i thog|thunderbolts
rdo rje'i thugs|vajra mind
rdo rje'i tog|on top is a vajra
rdo rje'i tshig drug|Six Vajra Lines
rdo rje'i tshwa tshwa|vajra sparks
rdo rje'i|vajra; indestructible, immutable, adamantine, unchanging, changeless
rdo rje'i yi ge|vajra script / letters / syllables
rdo rje 'jigs byed|Vajrabhairava, [form of Yamantaka]. Yamantaka
rdo rje khrag 'thung|{dpal yang dag}
rdo rje khro bo'i snyems pa|the pride of vajra wrath; the vajra pride of a wrathful deity
rdo rje las byas pa|made of vajras / diamonds
rdo rje las byas pa rdo rje'i gdan|the Vajra Seat made of diamond
rdo rje lcags kyu ma|Vajra Hook Lady
rdo rje lta bu'i gnas bdun|see 1) {rdo rje'i gnas bdun}. 2) see {rdo rje'i chos bdun}
rdo rje lta bu'i klong|vajra space
rdo rje lta bu'i sems bskyed|vajra-like resolve
rdo rje lta bu'i sku|vajra-like body. Syn {ye shes kyi sku}
rdo rje lta bu'i ting nge 'dzin|the vajra-like samadhi, adamantine concentration, vajra-like meditative stabilization
rdo rje lta bu'i ting nge 'dzin|Vajra-like samadhi. The final stage of the tenth bhumi which results in buddhahood
rdo rje lta bu zhes bya ba'i ting nge 'dzin|Adamantine, Concentration called Vajropamo nama samadhih
rdo rje lu gu rgyud|vajra chains; chains of indestructible reality
rdo rje lung bstan|indestructible prophetic declarations / prophecies
rdo rje lus kyi dkyil 'khor|mandala of the vajra body
rdo rje mched po|vajra friend
rdo rje mched|vajra friends
rdo rje me long gi rgyud|Vajra Mirror Tantra
rdo rje me long|Vajra Mirror; text name
rdo rje me ri'i rgyud|Tantra of the Blazing Vajra Mountain
rdo rje mgur|Songs, vajra
rdo rje mgur|vajra songs
rdo rje mi g.yo ba|Vajra Achala, one of the four patron deities of the Kadampa
rdo rje mi shigs pa gsum gyi lha|deity of the three indestructible vajras
rdo rje mkha' 'gro|Vajra dakini
rdo rje mo'i bu|Vajriputra. one of the {'phags pa'i gnas brtan bcu drug} the sixteen staviras / arhats, in Tamradvipa
rdo rje phag mo|Vajra Varahi
rdo rje phag mo|Vajra Varahi. A sambhogakaya manifestation of the female buddha Samantabhadri. She is also one of the chief yidam deities of the Sarma Schools, as well as a wisdom dakini
rdo rje phag mo|Vajra Varahi, Diamond / Vajra Sow. female incarnation in Tibet
rdo rje pha lam|diamond
rdo rje phreng ba|Vajra Garland, the bshad rgyud of Guhyasamaja
rdo rje 'phreng ba|Vajr'avali
rdo rje phur ba|Vajrakila
rdo rje phur ba|Vajra Kilaya. One of the main yidams of the Nyingma School belonging to the Eight Sadhana Teachings. Wrathful aspect of Amoghasiddhi
rdo rje phur pa|Dorje Phurba, or Vajra Kilaya, the Heruka of the karma family
rdo rje phyi nur 'gros|Vajra stride
rdo rje ra ba|Adamantine Rampart
rdo rje ra ba|Adamantine Rampart, or Vajra Horn (rdo rje rwa ba)
rdo rje ra ba|Dorje Rawa, at Labchi. See Adamantine Rampart
rdo rje rab tu gsang ba'i rgyud|Most Secret Vajra Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
rdo rje rgya gram|vajra-cross, crossed vajras
rdo rje rgyal po bka' rab 'byams kyi dbang|empowerment of the vajra king of all-encompassing teachings; one of the five enabling
rdo rje rgyal po bka' rab 'byams kyi dbang|the empowerment of the Vajra King's infinite command
rdo rje rgyal po|Vajra King
rdo rje rgyal po|vajra king; during a sgrub chen - drubchen
rdo rje rgya mdud|vajra knot
rdo rje rigs kyi lha tshogs|the divinities of the Vajra family
rdo rje rnal 'byor ma|Vajra yogini
rdo rje rnam 'joms|Vajra Subjugator. A Mahayana sutra
rdo rje rnam 'joms|Vajra Vidarana
rdo rje rnam par 'joms pa'i gzungs|the Vajra Vidarana dharani
rdo rje rnam par 'joms pa|Vajra Vidarana
rdo rje rnam par 'joms pa|Vajra Vidharana. "The Vajra Conqueror". A deity practiced for the removal of contamination and negativity
rdo rje rnon po'i rgyud|Vajra Sharpness Tantra. A tantra belonging to Kriya Yoga
rdo rje rnon po|Vajratiksna, "vajra-sharp", an epithet of Manjushri; Vajra Sharpness
rdo rje rta skad kyi dgongs pa|neighing of the vajra horse; [expl., Light of Wisdom, Vol. 2, page 206]
rdo rje rtse brgya pa|hundred-pronged vajra
rdo rje rtse dgu 'od 'bar ba|a gleaming nine-pointed vajra
rdo rje rtse dgu pa|a nine-pointed vajra
rdo rje rtse dgu pa|nine-pronged vajra
rdo rje rtse gcig gi phyag rgya|One pointed vajra mudra
rdo rje rtse gcig pa|single-pronged vajra
rdo rje rtse lnga|five-pronged vajra
rdo rje rtse lnga pa|five-pronged vajra
rdo rje rtse mo'i rgyud|Vajra Pinnacle Tantra. One the Four Major Sections of Yoga Tantra
rdo rje rtse mo|The Vajra Peak Tantra; {gsang ba rnal 'byor chen po'i rgyud rdo rje rtse mo} Skt. Vajrasekhara-mahaguhya-yogatantra, (T 480)
rdo rje rtse mo|Vajra Peak; text name
rdo rje rwa ba|Vajra Prong
rdo rje sa bla'i rgyud|Vajra Above Earth Tantra. A tantra belonging to Kriya Yoga
rdo rje sa gzhi|the vajra base
rdo rje sa 'og gi rgyud|Vajra Under Earth Tantra. A tantra belonging to Kriya Yoga
rdo rje sems dpa' bde ba che|Vajrasattva of great bliss
rdo rje sems dpa' glu'i rgyud|Tantra of the Song of Vajrasattva
rdo rje sems dpa'i gsang lam|the secret pathway of Vajrasattva; secret path of Vajrasattva
rdo rje sems dpa'i rnal 'byor|the practice of Vajrasattva
rdo rje sems dpa'i sgyu 'phrul drwa ba|the Magical Net of Vajrasattva, n of tantra; also {rdo rje sems dpa'i sgyu 'phrul drva ba}, {rdo rje sems dpa' sgyu 'phrul drwa ba}
rdo rje sems dpa'i sna thag|the pathway of Vajrasattva, [- Syn {rdo rje sems dpa'i gsang lam}, {thugs rje rgyun gyi thag pa}
rdo rje sems dpa'i sprul pa|an emanation of Vajrasattva
rdo rje sems dpa'i yi ge brgya pa|Hundred Syllables of Vajrasattva
rdo rje sems dpa' khong seng gi lam|Inner Path of Vajrasattva
rdo rje sems dpa' khong seng gi lam|Inner Path of Vajrasattva. One of the last experiences in the bardo of dharmata
rdo rje sems dpa' nam mkha' che la sogs pa zhal 'don du mdzad pa|was reciting the lines begining, "Vajrasattva, vast as the sky. . . "
rdo rje sems dpa' nam mkha' che|Vajrasattva, vast as the sky
rdo rje sems dpa' sgyu 'phrul dra ba'i rgyud|Tantra of the Magical Net of Vajrasattva. Same as Essence of Secrets, Guhyagarbha
rdo rje sems dpa' snying gi me long gi rgyud|Tantra of the Heart Mirror of Vajrasattva
rdo rje sems dpa' snying gi me long gi rgyud|Tantra of the Mind Mirror of Vajrasattva
rdo rje sems dpa' snying gi me long|Tantra of the Mind Mirror of Vajrasattva. This tantra teaches how the lamps are the self-display of awareness. By means of 21 pointing-out instructions, the different types of people recognize wisdom. It further teaches the four key points and how to practice
rdo rje sems dpa'|Vajrasattva. A sambhogakaya buddha who embodies all of the five or hundred buddha families. He is also a support for purification practices
rdo rje sems dpa'|Vajrasattva; [expl. of outer, inner and innermost levels of practice, Light of Wisdom, Vol. 2, page 70 & 163]
rdo rje sems dpa'|Vajrasattva, [vajra-being]. state of commitment to what is indestructible. courageous vajra mind
rdo rje sems ma|vajra being (fem)
rdo rje sku|vajra body; body of indestructible reality
rdo rje skyil krung|meditative posture, vajra posture, vajrasana; vajra posture
rdo rje slob dpon de nyid bcu ldan|a vajra master endowed with the ten principles [of Secret Mantra]
rdo rje slob dpon|Vajracharya, vajra master; [master supervising a tantric ritual, the chief officiating priest at an initiation]
rdo rje slob dpon|Vajra master. A tantric master who is adept in the rituals and meaning of Vajrayana. The master from whom one receives tantric teaching and empowerment. Can also refer to the master who presides over a tantric ritual
rdo rje slob dpon|vajra master; [detailed expl. of qualifications, Light of Wisdom, Vol. 2, page 145]
rdo rje snyem ma|Vajratopa; Vajra Topa
rdo rje snyems ma|Vajratopa. The consort of Vajrasattva
rdo rje snying 'grel|Commentary on the Vajra Essence
rdo rje snying 'grel|Commentary on the Vajra Heart
rdo rje snying po|vajra essence
rdo rje spun sring rnams|vajra brothers and sisters
rdo rje spun|vajra brothers
rdo rje spun|vajra siblings, vajra brother
rdo rje srin po|Vajraraksha, [Syn Vajrasattva]
rdo rje theg pa'i dam tshig|Vajrayana samayas
rdo rje theg pa'i dkyil 'khor gyi cho ga|mandala rituals of Vajrayana
rdo rje theg pa'i lam gyi sngon 'gro|preliminaries for the Vajrayana path
rdo rje theg pa'i nyams rtogs|experiences and realizations of Vajrayana
rdo rje theg pa'i rtse mo|summit of Vajrayana, {man ngag rdzogs pa chen po}
rdo rje theg pa rnam pa gnyis|the two parts of Vajrayana, {thub pa rgyud kyi theg pa}, {thabs kyi rgyud kyi theg pa}
rdo rje theg pa sngags kyi gso sbyong bdud rtsi'i rol mtsho|arranged by mchog gyur gling pa, gter ston, 1829-1870
rdo rje theg pa|Vajra Vehicle, Vajrayana, vehicle of indestructible reality, the vajra vehicle [of Secret Mantra]
rdo rje theg pa|vajrayana, diamond vehicle, indestructible approach to the teaching, Indestructible Reality Way, Indestructible Way
rdo rje theg pa|Vajrayana. The 'vajra vehicle.' The practices of taking the result as the path. Same as 'Secret Mantra.'
rdo rje thod phreng rtsal|Dorje Tötreng Tsal
rdo rje thod phreng rtsal|Dorje Tötreng Tsal. Same as Guru Rinpoche
rdo rje thod phreng rtsal|Vajra Tötreng Tsal. 'Powerful Vajra Garland of skulls.' One of Padmasambhava's names
rdo rje thod phreng|Vajra Tötreng. 'Vajra Garland of skulls.' One of Padmasambhava's names
rdo rje tshig gi gsol 'debs|Vajra Verse Supplication. Same as Düsum Sangye
rdo rje tshig rkang drug|Six Vajra Lines. The supplication to Guru Rinpoche called Düsum Sangye
rdo rje tshig|vajra words, phrase of indestructible reality
rdo rje|Vajra. 'Diamond,' 'king of stones.' As an adjective it means indestructible, invincible, firm etc. The ultimate vajra is emptiness, the conventional vajra is the ritual implement of material substance
rdo rje|vajra; indestructible/ immutable/ adamantine
rdo rje|vajra; isc. immutable
rdo rje|vajra, thunderbolt, the prince of stones [diamond]. vajra-scepter. 2) indestructible, adamantine; vajra, diamond-like
rdo rje ye shes kyi sku|the indestructible / vajra wisdom body
rdo rje zam pa|{snyan brgyud rdor zam} the Vajra Bridge Hearing Lineage; Syn {klong sde rdo rje zam pa}
rdo rje zam pa|the Vajra Bridge teachings (of Dzogchen Longdey)
rdo rje zegs ma|vajra fragments; see {rdo rje gzegs ma}
rdo rje zlas pa|vajra recitation
rdor legs|rdo rje legs pa
rdor legs|{rdo rje legs pa} Vajrasadhu
rdor mgo|vajra head; on a torma
rdo|rock, stone; stone, rock
rdor rgyal|Dorgyal; {rdo rje rgyal po}
rdor rje sems dpa'|Vajrasattva, the lord of all the mandalas
rdor rwa|{rdo rje rwa ba} vajra enclosure
rdor sems|1) Abbr. of {rdo rje sems dpa'}; Vajra-being. 2) vajra being; as synonym for sugata essence. Vajra-being is the unity of emptiness and compassion and the inseparability of emptiness and bliss
rdor sems bde ba chen po|Vajrasattva of Great Bliss. A name for Vajrasattva
rdor sems bsgom bzlas|meditation and recitation of Vajrasattva
rdor sems bsgom bzlas|the meditation and recitation of Vajrasattva
rdor sems rigs lnga rgyan gcig|Sole Ornament of the Five Families of Vajrasattva, revealed by Ratön Tertön
rdor sems sgom bzlas|the visualization and recitation of Vajrasattva
rdor sems snying gi rgyud|Tantra of the Heart of Vajrasattva
rdor sems thugs kyi me long|terma revealed by {gar dbang rdo rje} {mnga' ris gter ston} 1640-1685
rdor sems thugs kyi sgrub pa|Syn smin gling rdor sems
rdor sems yab yum|Vajrasattva with his consort
rdor ting|vajra-like samadhi
rdo rus gtugs|[unremitting] perseverance
rdo rus 'phrod pa|take effect; become effective; syn {gnas la smin pa}; reach an effective conclusion
rdo rus thug pa kho thag ma chod kyi bar|until it is settled with complete and conclusive certainty
rdo rva|vajra fence / wall
rdo rwa|Syn {rdo rje'i rva ba} vajra fence
rdor zam|{snyan brgyud rdor zam} the Vajra Bridge Hearing Lineage; Syn {klong sde rdo rje zam pa}
rdo sbis|county in 21th cent Tibet.
rdo sems|{rdor sems}
rdo skas|{rdo rje'i them skas} vajra staircase; approach runway (in dance)
rdo skas|stone staircase (in dance)
rdo skran|concretion
rdo skran|concretion, stone swelling [R]
rdo sku|stone image; stone statue
rdo snum|petroleum, oil
rdo sol|coal
rdo sol sob sob|bituminous [soft] coal
rdos pa|{rdos pa, rdos pa, rdos pa} intr. v.; to break, burst, flow out
rdos thag chod pa|cut off attachment; decisiveness
rdo tshad|Dotse, monetary unit
rdo tshad|rgya dngul rdo tshad gcig - a dotse of Chinese silver
rdo tshad|unit of 50 srang in Tibetan currency
rdo tsher ma|brambles and stones
rdo zho|slaked lime
rdug pa|to conquer, to vanquish
rdugs pa|{rdugs pa, rdugs pa, rdugs pa} intr. v
rdul|affectedness (rajas); menstrual blood; ovum; molecule; dust; (fig.) flaw
rdul bral|clear, dust-free; immaculate
rdul dang bral ba|immaculate
rdul dang skad cig cha med|indivisible atom and instant
rdul dang skad cig du rtogs pa|1) to conceive of as being an atom and instant. 2) to realize as being an atom and instant
rdul du brlag rdzas|sustances for destruction
rdul du brlags pa|crushed / reduced to dust
rdul du rlog pa|to reduce to dust, destroy, annihilate, smash, pulverize, crush, crush to dust
rdul|dust, -mote, speck of -, molecule; particle, atom, silt, grains of sand. 2) dusty [color]. 3) energy, affectedness (rajas); One of {yon tan gsum} 4) ovum, menstrual blood. 5) flaw. 6) anther
rdul gyi grangs dang mnyam pa|as great as the number of atoms in the universe
rdul gyi kha dog|dusty color
rdul gyis 'grib pa|{nyi ma rdul gyis 'grib pa bzhin gyur} the sun dimmed as if obscured by dust
rdul phra mo|fine particle; subatomic particle
rdul phran|atom; iota; minute particle, atom, molecule, 2) particle, [in Abhidharma: size of 7 {rdul phra rab}, dust, powder. types in the Realm of Desire particle; molecule, particle, [size of 7 rdul phra rab]; dust, powder
rdul phran bzhin du|{brag de rdul phran bzhin du 'thor} turned the boulder into dust
rdul phran cha ldan|a particle with parts, divisible atom
rdul phran cha med dang cha yod|reducible or irreducible particles
rdul phran cha med|indivisible particles of matter; indivisible subatomic particle
rdul phran cha med|partless particle
rdul phran cha shas|the smallest fragments of matter
rdul phran du dengs|{lus rdul phran du dengs nas sangs rgyas pa yin pa} his body dissolved into infinitesimal particles and he attained Buddhahood
rdul phran du gnas pa|to exist [only] atomically [ggd]
rdul phran|minute particle, particle
rdul phran phra mo|subtle particle / atom
rdul phran phyogs kyi cha med|spatially partless particle
rdul phra rab|atom, innumerable, minute particle, most subtle atoms, smallest / finest particle, indivisible atomic particles; [Syn. {rdul cha med}, {phra rdul}
rdul phra rab|the most subtle particle
rdul phra rags|subtle and coarse atoms
rdul rags pa|coarse/ gross objects composed of the {rdul rdzas brgyad} 8 particular constituents [like pillar/vase] [R]
rdul rdzas|atomic substance [ggd]
rdul rdzas|constituents of a particle. Syn {rdul phran}
rdul rdzas|constituents of particles sm {rdul phran} [tserig], substances or things made of the four elements, things composed of particles [R]{rdul sprugs pas gos gtsang byed}
rdul|the dust
rdul tsam med|not the slightest trace / speck of; not the merest trace / speck of
rdul tsam med pa|not the slightest
rdul tsam|the least
rdul tsam yang|even as much as an atom
rdul tsam yang|even in the slightest
rdul tsam yang|even one bit
rdul tshon dkyil 'khor|mandala of colored powder
rdul tshon gyi dkyil 'khor|mandala of colored [stone] dust / powder; colored sand mandala; symbolic representation of deities
rdung ba|{rdung ba, brdungs pa, brdung ba, rdungs} trans. v.; to beat, to strike, to cudgel, to drub
rdung bral rnams kyi mchog|became free from all the disturbing passions
rdung khar|on the point of crushing
rdung|rdza rnga rdung - to beat / sound the drum
rdungs|imp. of {rdung ba}; imp. of {rdung}
rdung|to beat, strike, hit. to knock [one doors]. a small mound, hillock
rdzab|a certain Tibetan script, mud, mire
rdzab rdzub|sham, emptiness, falsehood
rdza bum|clay pot
rdza chab|See {sa mtsho'i rdza chab} rocky [highland]. spring
rdza chu bsil ma|cool streams
rdza chu kha|an area in Kham [mss]
rdza chu kha dge mang dgon pa|Gemang Monastery, in Kham Dzachuka
rdza chu|MG: a river in E. Tibet. [mss]
rdza dpal sprul|alias {o rgyan 'jigs med chos kyi dbang po} {dpal sprul rin po che} b. 1808
rdza gyam|tile
rdza khog chen po|arrogant
rdza khog|jar, crock, vat
rdza ma|a cooking pot; ceramic pottery
rdza mdog|brown
rdza mo hUM 'dra ma|hung-like rocky mountain
rdza mo hung 'dra|Hung-like Rock Formation; rocks in the form of the letter Hung at Samye Chimphu
rdza phor|earthenware bowl
rdza re dzo re dza dzor gyis|helter shelter
rdza re dzo rer spung ba|to huddle
rdza ri mthon po|rocky heights
rdza ri ras pa shes rab dpal|a bka' rgyud pa master
rdza ri|slate, rocky mountains, crags, boulder, solid rock, dense rock
rdza rnga|clay drum
rdza rnga ma|clay-drum goddess
rdza rnga ma|the clay drum Goddess {mu rany-dze}
rdza rnga|Mrdanga. A kind of large drum
rdza rnga rdung|to sound the drum; ngang pas mgrin pa'i + - wild geese sound the sonorous drum of their throats
rdza rong phu bla ma|{ngag dbang bstan 'dzin nor bu} 1867-1940
rdzas brgyad|the eight substances as is rdzas brgyad kyi rdul pha rab "subtlest atoms of the eight substances". GET list. [mss]
rdzas btags|abbr. of {rdzas yod dang btags yod}
rdzas chos|substantial phenomena
rdzas gcig la ldog pa tha dad|distinct within being the same substance, distinct within being substantially identical [ggd]
rdzas gcig|substantially identical, substantial identity, identical substance, substantial oneness [ggd]
rdzas grib|the defiled; position [of a dam nyams]
rdzas grub|{rdzas su grub pa} (to be) found to have ever had materiality/ material existence; (to be) established as real/ a substantial entity; substantially established
rdzas grub|substantial establishment [ggd]
rdzas grub|substantially established, a substantiated reality
rdzas kyi cha|substantial parts [ggd]
rdzas kyi dngos po|Syn {rdzas yod kyi dngos po}
rdzas kyi rdul phran|substantial atoms [ggd]
rdzas kyi skye mched|substance in relation to the sense spheres [ggd]
rdzas|(material) substance; substantial entity; article, object, thing/ matter, substance/ riches, possessions; real, material thing, materials, thing, matter, object. ritual objects 11.1
rdzas mtshungs|rigs 'dra grangs mnyam pa ste mig shes rdzas gcig yin pa na de'i 'khor tshor ba'ang rdzas gcig kho na yin pa lta bu
rdzas phur|material kilaya
rdza sprul ngag dbang bstan 'dzin nor bu|1867-1940 - Dzatrül Ngawang Tendzin Norbu
rdzas rgyun|substantial entity
rdzas rigs gcig|same substantial type, same type of substantial entity, similarity of substantial type
rdzas sgrib|the defiled --- / position [of a dam nyams]
rdzas sngags phyag rgya|substances, mantras, and gestures
rdzas spyi nyis mgo|x. [mss]
rdzas su grub pa|established as substantial entity, substantial status, substantially established
rdzas su grub pa|(to be) found to have ever had materiality/ material existence; (to be) established as real/ a substantial entity; substantially established
rdzas su ma grub pa|insubstantial
rdzas su yod pa|substantially existing, truly existing
rdza stod|county in 21th cent Tibet.
rdzas yod du smra ba|claiming substantial existence
rdzas yod kyi dngos po|Def. by Jamgön Kongtrül: {'byung ba'i rdul la sogs pa rnams la bem po'i rdzas dang/ yul gyi rnam par shes pa la 'char zhing rnam par rig pa la ni shes pa'i rdzas zhes 'jog go}
rdzas yod|substantially existent, substantial existence
rdzas yod|to exist substantially; substantially existent [ggd]
rdza|terracotta
rdza yul|county in 21th cent Tibet.
rdza zor ba|Dzasorwa, on the road from Domey to Lhasa
rdze ba|to tuck up, truss up; {rdze ba, brdzes pa, brdze ba, rdzes} trans. v
rdzes|imp. of {rdze ba}
rdze'u|a small pot, pipkin
rdzi ba|{rdzi ba, brdzis pa, brdzi ba, rdzis} intr. v
rdzi bo|herdsman, shepherd, keeper; a herdsman
rdzig rdzig|to address harshly, to fly at
rdzing bu|a pond
rdzing bu mchog la bsten pa'i ngang pa bzhin|like a swan swimming on a perfect lake
rdzing bu|pool, pond, reservoir
rdzing|lake, pond
rdzing phyi|Gyelwa Jampa's residence
rdzing|pool/ pond/ reservoir
rdzings|ship, ferry
rdzi ra|anise; {Syn sngo dri zhim}
rdzis|imp. of {rdzi ba}; to roll, crush
rdzis rdog gtong ba|to stomp, tread, step on
rdzi'u|fin of a fish
rdzi|wind
rdzob|effigy or outfit
rdzob pa|{rdzob pa, brdzabs pa, brdzab pa, rdzobs} trans. v
rdzobs|imp. of {rdzob pa}
rdzod|imp. of {rdzod pa}
rdzod pa|{rdzod pa, brdzad pa, brdzad pa, rdzod} trans. v
rdzog|fist
rdzog pa|to smash, bash
rdzogs byed|completing
rdzogs byed kyi las|'completing action' {skye ba de la bde ba dang sdug bsngal gyi myong ba ci tsam yod pa skyed cing rdzogs par byed pa'i las so} an action which produces and brings to completion the specific amount of pleasure and pain to be experienced in that rebirth. Comp. {'phen byed kyi las}
rdzogs byed kyi las|completing karma, determines ones condition in the realm of birth
rdzogs byed|Purna Kasyapa; one of {mu stegs kyi ston pa drug} at the time of Buddha Shakyamuni
rdzogs chen a ro'i lugs|Dzogchen Aro Lug
rdzogs chen a ti zab don snying po|Ati Zabdön, Profound Unsurpassable Meaning of the Great Perfection, revealed by Minling Terchen Terdag Lingpa
rdzogs chen bstan pa'i rgyal mtshan|19th cent. - Dzogchen Tenpey Gyaltsen, reincarnation of Chöying Topden Dorje
rdzogs chen dbang bzhi|Four Empowerments of the Great Perfection. These are the outer empowerment of conceptual elaboration {phyi spros bcas kyi dbang} the inner empowerment which is free from conceptual elaboration {nang spros bral gi dbang} the secret empowerment that is very unelaborate {gsang ba shin tu spros bral gi dbang} and the most secret empowerment which is extremely unelaborate {gsang chen rab tu spros bral gi dbang}
rdzogs chen dpal dge sprul sku|1808-1887 - Dzogchen Palgey Tulku, another name for Paltrül Rinpoche
rdzogs chen gi lam gnyis|two paths of the Great Perfection. Cutting Through Resistance {khregs chod} and All-Surpassing Realization {thod rgal}
rdzogs chen|great perfection, great completeness, Mahasandhi great perfection, maha Ati, total completeness, absolute perfection, total natural perfection. Dzogchen, the Great Perfection
rdzogs chen gsang skor|Secret Cycle of Dzogchen
rdzogs chen gser gyi thur ma|a revealed cycle of Bönpo rdzogs chen practice recovered from its place of concealment by bon zhig g.yung drung gling pa (b. 1228)
rdzogs chen gser gyi yang zhun|The Pure Gold Great Perfection; Künzang Tuktig. Syn {rdzogs pa chen po gser zhun}. A terma of Chokgyur Lingpa
rdzogs chen gyi khrid rim ma rig mun sel ye shes sgron me|Torch of Wisdom That Dispels the Darkness of Ignorance, explanation on the Wish-fulfilling Gem
rdzogs chen gyi lam gnyis|the two paths of the Great Perfection. {khegs chod}, {thod rgal}
rdzogs chen gyi rgyud bco brgyad|see list at {rdzogs chen rgyud bco brgyad}
rdzogs chen gyi rgyud bcu bdun|Seventeen Dzogchen Tantras
rdzogs chen gyi snang ba bzhi|Four visions of Dzogchen
rdzogs chen khrid yig ye she bla ma|Yeshe Lama, the Unsurpassable Primordial Wisdom, a guide to Dzogchen practice by Jigmey Lingpa
rdzogs chen kyi rgyud nyi shu rtsa lnga|Twenty-five Tantras of the Great Perfection. twenty-five tantras, belonging to the Mind Section and possibly also the Space Section, taught by Shri Singha to Vairochana. Listed in Chapter 14 of Sanglingma
rdzogs chen mthar thig gi chos kyi brgyud pa|transmission of that doctrine which leads to the final Goal if the Ati-yoga
rdzogs chen pa|a practitioner of Dzogchen
rdzogs chen pad ma rig 'dzin|Dzogchen Padma Rigdzin: 1625-1697
rdzogs chen pa kun bzang gzhan phan|Dzogchenpa Kunzang Shenphen. See Do Drubchen Jigmey Trinley Öser
rdzogs chen pa kun bzang gzhan phan|Kunzang Shenpen, Dzogchenpa. See Do Drubchen: first
rdzogs chen|{rdzogs pa chen po} the great perfection approach; great perfection (=nature/ state) [in second case, without definite article]
rdzogs chen rgyal sras gzhan phan mtha' yas|b. 1740
rdzogs chen rgyud bco brgyad|Eighteen Dzogchen Tantras (received by Padmasambhava from Shri Singha): Dra Talgyur Root Tantra, the Tantra of Graceful Auspiciousness, the Tantra of the Heart Mirror of Samantabhadra, the Blazing Lamp Tantra, the Tantra of the Mind Mirror of Vajrasattva, the Tantra of Self-manifest Awareness, the Tantra of Studded Jewels, the Tantra of Pointing-out Instructions, the Tantra of the Six Spheres of Samantabhadra, the Tantra of No Letters, the Tantra of the Perfected Lion, the Pearl Garland Tantra, the Tantra of Self-liberated Awareness, the Tantra of Piled Gems, the Tantra of Shining Relics, the Union of Sun and Moon Tantra, the Tantra of Self-existing Perfection, and the Samantabhadri Tantra of the Sun of the Luminous Expanse. Comp. with {rdzogs chen rgyud bcu bdun}, {rdzogs chen rgyud bcu dgu}
rdzogs chen rgyud bcu bdun|part of rnying ma rgyud 'bum
rdzogs chen rgyud bcu bdun|Seventeen Dzogchen Tantras (received by Padmasambhava from Shri Singha): Dra Talgyur Root Tantra, the Tantra of Graceful Auspiciousness, the Tantra of the Heart Mirror of Samantabhadra, the Blazing Lamp Tantra, the Tantra of the Mind Mirror of Vajrasattva, the Tantra of Self-manifest Awareness, the Tantra of Studded Jewels, the Tantra of Pointing-out Instructions, the Tantra of the Six Spheres of Samantabhadra, the Tantra of No Letters, the Tantra of the Perfected Lion, the Pearl Garland Tantra, the Tantra of Self-liberated Awareness, the Tantra of Piled Gems, the Tantra of Shining Relics, the Union of Sun and Moon Tantra, and the Tantra of Self-existing Perfection. [The Samantabhadri Tantra of the Sun of the Luminous Expanse is usually counted as the eighteenth. Comp. with {rdzogs chen rgyud bco brgyad}, {rdzogs chen rgyud bcu dgu}
rdzogs chen rgyud bcu bdun|Seventeen Tantras of the Great Perfection, part the Hundred Thousand Tantras of the Nyingma Tradition (rnying ma rgyud 'bum)
rdzogs chen rnam rgyal gling|Dzogchen Namgyal Ling
rdzogs chen sde bzhi|four sections of Dzogchen. the outer Mind Section, the inner Space Section, the secret Instruction Section and the innermost Unexcelled Section
rdzogs chen sde gsum klong sde|space section
rdzogs chen sde gsum man ngag sde|instruction section
rdzogs chen sde gsum sems sde|mind section
rdzogs chen sde gsum|the three sections of maha Ati / sandhi. Three Classes of the Great Perfection. The Mental Class {sems kyi sde} or chittavarga. the Spatial Class {klong gi sde} or dhatuvarga. and the Esoteric Instructional Class {man ngag gi sde} or upadeshavarga. three classes of the Great Perfection; the three series of Dzogchen teachings
rdzogs chen sde gsum|three classes within Atiyoga
rdzogs chen sde gsum|Three Sections of Dzogchen. After Garab Dorje established the six million four hundred thousand tantras of Dzogchen in the human world, his chief disciple, Manjushrimitra, arranged these tantras into three categories: the Mind Section emphasizing luminosity, the Space Section emphasizing emptiness, and the Instruction Section emphasizing their inseparability
rdzogs chen sems phyogs|Mind-section of Dzogchen
rdzogs chen sems phyogs pa|followers of the mind-section of Dzogchen
rdzogs chen sems phyogs pa rnams|the followers of Mind-section of Dzogchen
rdzogs chen sems sde|Mind Section of Dzogchen
rdzogs chen sems sde|Mind Section of Dzogchen. The first of the three sections of Dzogchen
rdzogs chen skor bzhi|Four Cycles of the Great Perfection The outer, inner, secret and extremely secret cycles of the Esoteric Instructional Class
rdzogs chen|Skt. Mahasandhi - Dzogchen, Great Perfection
rdzogs chen snying thig lugs kyi sku gsum|1) {chos sku kun to bzang po}. 2) {longs sku rdo rje sems dpa'} 3) {sprul sku dga' rab rdo rje}
rdzogs chen snying thig|The Heart Essence of the Great Perfection. Specifically the teachings of Dzogchen brought to Tibet by Vimalamitra and Guru Rinpoche as arranged by Longchenpa
rdzogs chen ston pa bcu gnyis|the 12 Dzogchen teachers; see {ston pa bcu gnyis}
rdzogs chen thod rgal sgom pa|to train in the Dzogchen practice of Tögal
rdzogs|complete, perfect, concludes, finished, fulfilled, terminate, end up
rdzogs ldan|golden age, [name of a kalpa]. The perfect age
rdzogs ldan gyi dus|age of perfection, Golden Age; Satyayuga
rdzogs ldan|K.rtayuga. the first of the four ages of the aeon, - which is suited ideally for the Kriya tantras and their - practice
rdzogs pa a nu yo ga|the completion stage Anu Yoga
rdzogs pa chen po a ti yo ga|the Great Perfection Ati Yoga
rdzogs pa chen po|Dzogchen, Mahasandhi, Maha Ati, the Great Perfection. {rdzogs chen} the great perfection, great completion; Ati; Atiyoga
rdzogs pa chen po|Great Perfection approach; great perfection nature/ state
rdzogs pa chen po gsang ba snying thig las tshig bdun bla sgrub mdor bsdus byin rlabs char 'bebs bzhugs|by klong chen pa ye shes rdo rje - Kanjur Rinpoche
rdzogs pa chen po gsang ba snying thig|the secret quintessence of the Great Perfection
rdzogs pa chen po gser zhun|The Pure Gold Great Perfection; Künzang Tuktig; a terma of Chokgyur Lingpa
rdzogs pa chen po'i khregs chod|Trekchö of the Great Perfection
rdzogs pa chen po'i man ngag|the teachings of the Great Perfection
rdzogs pa chen po'i rgyud bco brgyad|Eighteen Dzogchen Tantras
rdzogs pa chen po'i rgyud bco brgyad|see list at {rdzogs chen rgyud bco brgyad}
rdzogs pa chen po khregs chod|cutting through resistance to the Great Perfection
rdzogs pa chen po man ngag gi sde|Instruction Section of Dzogchen
rdzogs pa chen po nam mkha' dang mnyam pa|Tantra of the Great Perfection that is Equal to Space
rdzogs pa chen po sde gsum|1) {sems sde} mind section. 2) {klong sde} unending experience of being. 3) {man ngag gi sde} guidance section
rdzogs pa chen po sems phyogs pa|Mind Section of Dzogchen
rdzogs pa chen po shin tu rnal 'byor gyi theg pa|Atiyoga, the Great Perfection
rdzogs pa chen po snga 'gyur lnga dang phyi 'gyur bcu gsum|Five Early and Thirteen Later Translations of the Great Perfection; also known as the Eighteen Mothers and Children of the Mind Section (sems sde ma bu bco brgyad)
rdzogs pa chen po snga 'gyur phyi 'gyur|Early and Later Translation of the Great Perfection. This phrase refers to the Eighteen Major Scriptures of the Mind Section, a set of Dzogchen tantras taught by Shri Singha to Vairochana and Lekdrub of Tsang, as listed in chapter Fourteen. Five of them were translated by Vairochana before his exile to Tsawarong while the remaining thirteen were later translated by Vimalamitra and Yudra Nyingpo, hence the name
rdzogs pa chen po snying thig gi khrid yig go bde bklag chog tu bkod pa lhun grub rtogs pa'i rang sgra kun bzang thugs mdzod gu yangs snying gi thig le|Heart Essence of Openness and Ease, Guyang Nyingtig, by Chingkar Donyö Dorje
rdzogs pa chen po snying thig gi lo rgyus chen mo|Great History of Nyingtig. Part of the Vima Nyingtig within the Nyingtig Yabshi. Explains the transmission of the Instruction Section of the Great Perfection from Buddha Samantabhadra, through the Indian vidyadhara masters, to Vimalamitra and the Tibetan lineage holders, until reaching Longchen Rabjam and the third Karmapa, Rangjung Dorje
rdzogs pa chen po|the great perfection
rdzogs pa chen po|the great perfection approach; great perfection (=nature/ state) [in second case, without definite article]
rdzogs pa chen po yang gsang bla na med pa'i skor|innermost unexcelled cycle of the great perfection
rdzogs pa chen po ye shes spyi gzugs|universal wisdom of Dzogchen
rdzogs pa ci chibs kyi sa|Riding on Perfection
rdzogs pa'i byang chub|full enlightenment, complete enlightenment. Same as 'buddhahood.' perfect enlightenment
rdzogs pa'i byang chub ma thob|did not obtain full enlightenment
rdzogs pa'i byang chub mngon pa|attained Buddhahood
rdzogs pa'i rim pa|completion stage, stage of completion, sampannakrama
rdzogs pa'i sangs rgyas byams par gyur|he will become Maitreya, a perfect Buddha
rdzogs pa'i sangs rgyas|fully accomplished and perfect Buddha
rdzogs pa'i sangs rgyas|Perfect buddhahood. The extinction of all faults and obscurations and the perfection of all enlightened qualities. Sambuddha; perfect buddha. Superlative for "buddha."
rdzogs pa'i sangs rgyas|Sambuddha
rdzogs pa rang byung|nt. the Naturally Born Perfection
rdzogs pa rang byung|Tantra of Self-existing Perfection. This scripture teaches how to prepared to be a suitable recipient of the teachings by means of the four empowerments
rdzogs par byas pa|has been brought to completion
rdzogs pa|{rdzogs pa, rdzogs pa, rdzogs pa} intr. v.; to be finished, to be at an end, to terminate, the accomplishment, to finish, complete, completion. perfect fulfillment, fully matured; perfect(ion)/ complete(ness)/ completion; to be perfect and/ perfectly complete; end
rdzogs par|in its entirety
rdzogs pa|to make complete; x {bstan pa yongs su rdzogs phyir} to make the teaching perfectly complete
rdzogs|perfectly contained
rdzogs rim bsgom pa|practices of the perfection phase
rdzogs rim|Completion stage
rdzogs rim|completion stage, completion phase, sampanna krama, fulfillment stage, perfection stage, the unelaborate, subtle phase of creative visualization in the vehicles of tantra. meditation according to the vehicles of tantra. completion stage; completive phase; the perfection process, sampannakrama
rdzogs rim|completion stage; [expl., Light of Wisdom, Vol. 2, page 54]
rdzogs rim gyi ye shes|{rdzogs rim gyi ye shes rgyud la skyes pa thams cad} all the ways in which wisdom develops in the perfection phase
rdzogs rim pa|one who has been working on the completion practice, completing stage practitioners, one category of members of the {rgyud gra} at Lhasa
rdzogs sangs rgyas|perfect buddha
rdzogs sangs sku ni|short for {rdzogs pa'i sangs rgyas chos kyi sku ni}, {rdzogs} means complete in the sense of complete renunciation and realization {spang rtogs}, {sangs} means purified in the sense of purified of all stains and habitual patterns {dri ma bag chags}
rdzogs sangs srin po che|the most precious, perfect buddha [nature]
rdzogs smin sbyang gsum|completion, maturation and cultivation
rdzogs tshig|A term of grammar. Completing word. Synonyms are {slar bsdu} and {zla sdud}. See {slar bsdu}. Most commonly used of the three synonyms even though {slar bsdu} is the original term coined in Thumi Sambhota's first of eight grammatical treatises
rdzogs tshon|"complete color", the painting method using opaque colors applied in distemper
rdzo ki|probably yogi, a dzoki
rdzong ba|{rdzong ba, brdzangs pa, brdzang ba, rdzongs} trans. v.; to send, to dispatch, to expedite, send off, dismiss, to give to take along with
rdzong|castle, fortress; a fort, palace
rdzong|districts [in {stod}; supervised by commissioner, Garpön (sgar dpon)
rdzong dkar|Dzong Kar, in Domey
rdzong dpon|1) governor 2) Governor of the Fortress, at Samye
rdzong dpon sde pa|governor of the fortress
rdzong|exorcised
rdzong gsar mkhyen brtse chos kyi blo gros|Dzongsar Khyentse Chökyi Lodrö. One of five reincarnations of Jamyang Khyentse Wangpo. He was a great master upholding the Rimey (nonsectarian) tradition, as well as being one of the two main root gurus of His Holiness Dilgo Khyentse. His three reincarnations live presently at Bir, Himachal Pradesh; in Dordogne, France; and in Boudhanath, Nepal. Dzongsar means 'New Castle,' Khyentse means 'Loving Wisdom,' and Chökyi Lodrö means 'Intellect of the Dharma.'
rdzong gsar mkhyen brtse 'jam dbyangs chos kyi blo gros|{1896-1959}
rdzong kha|{rdzong dga'} Dzongka, in Tö, Mangyul
rdzong khul|Dzongkhul; monastery in Zanskar {zangs dkar} in Ladakh
rdzong 'phrang srog gsum|The fortress, the ravine and the life-force; means that the fortress of the view (lta ba'i rdzong) is the recognition of awareness, the ravine of meditation (sgom pa'i 'phrang) is the visualization manifesting as undistracted awareness display and the life-force of the action (spyod pa'i srog) is the application of the ritualistic procedures (lag len)
rdzong rdo|Dzongdo, at Kailash
rdzong sar mkhyen brtse|'jam dbyangs chos kyi blo gros
rdzong shod|Dzongshö; near Derge
rdzongs kyi tshogs mchod|farewell ganachakra
rdzong sngon byams pa lha khang|Maitreya Temple at Dzong Ngon
rdzong sngon|Dzong Ngön, Blue Fortress, in Domey
rdzong sngon rin po che|18-19th cent. - Dzong Ngön Rinpoche/Alak, a lama from Domey, disciple of Dola Jigmey Kalsang
rdzongs pa gyis|send them on their way!
rdzongs|to send elsewhere; imp. of {rdzong ba}; farewell present custom when someone departs to give them a present, sent [you to me]
rdzu bag|manifestation, miracle, wonders; wonders
rdzu bag ston pa|to appear in [various] manifestations
rdzu ba|to give a deceptive representation; {rdzu ba, brdzus pa, brdzu ba, rdzus} trans. v
rdzun bshad pa|to lie, tell a lie
rdzun chos|{zol dang rdzun chos} deceit and falsehood
rdzun dang g.yo sgyu|lies and cheats
rdzun|deceit, imposture
rdzun du smra ba|lying, false speech, falsehood
rdzun du smra ba|{ngag rdzun du smra ba spang} avoid lying
rdzun gyi char gtogs bcu gnyis|the 12 [getsul precepts dealing w falsity [R]
rdzun|lies
rdzun ma|a liar
rdzun|nonsense
rdzun pa|false; untrue
rdzun pa|false/ untrue; unreal
rdzun pa'i rang bzhin|{yul gyi snang ba rdzun pa'i rang bzhin du go} come to understand that appearances are false by their very nature
rdzun pa'i rnam pa|false aspect, illusory aspect [ggd]
rdzun par yang med pa|nonexistent even as falsehoods
rdzun phra ma tshig rtsub ngag 'khyal|lying, slander, harsh words, and gossip
rdzun phra mo|small lie
rdzun phug|falsehood, "false cave"
rdzun phugs rdib pa|the collapse of their falsehood
rdzun ris|false design
rdzun smra ba'i ltung byed|the downfall of false speaking [R]
rdzun smra|devious, deceptive words [R]
rdzun smra|to lie, speak falsely, false speech, def. {shes bzhin mi bden pa'i rdzun smra ba}
rdzun snang|deceptive
rdzun|untruthful speech, falsehood, lie, fiction, fable
rdzu 'phrul bsam gyis mi khyab pas 'dul ba|instruction by inconceivable miraculous abilities
rdzu 'phrul bsdigs|to threaten with miracles
rdzu 'phrul bzhi|Four magical powers. In the general vehicles, the 'four legs of miraculous action' (rdzu 'phrul gyi rkang pa bzhi) are mentioned as intention, determination, diligence, and discernment; four causes for achieving the power of superknowledge. In Vajrayana, 'four magical displays' (cho 'phrul bzhi) are mentioned as being samadhi, consecration, conferring empowerment, and making offerings
rdzu 'phrul gyi bkod pa bstan|showed [this]. miracle, miraculous creations
rdzu 'phrul gyi bkod pa|miraculous displays [R]
rdzu 'phrul gyi mthu 'gran du 'jug|challenge to a contest of powers / magical abilities
rdzu 'phrul gyi rkang pa bzhi brtson grus|exertion as one of the four legs of miraculous action
rdzu 'phrul gyi rkang pa bzhi bsam|contemplation as one of the four legs of miraculous action
rdzu 'phrul gyi rkang pa bzhi dpyod|investigation as one of the four legs of miraculous action
rdzu 'phrul gyi rkang pa bzhi 'dun pa|yearning as one of the four legs of miraculous action
rdzu 'phrul gyi rkang pa bzhi|four bases of miraculous powers; four bases of supernormal power. the four legs of miracles. the great attribute of the four bases (literally legs) of miraculous power; the four feet of miraculous power, the feet of miraculous enthusiasm
rdzu 'phrul gyi rkang pa bzhi|four bases of supernormal power the four legs of miracles [R]
rdzu 'phrul gyi rkang pa bzhi|four legs of miraculous action
rdzu 'phrul gyi rkang pa bzhi|Four legs of miraculous action. Determination, discernment, diligence, and samadhi; perfected on the greater path of accumulation
rdzu 'phrul gyi rkang pa|the feet of miraculous concentration. the feet of miraculous discernment. the feet of miraculous endeavor; basis for miraculous power
rdzu 'phrul gyis phebs yong|come miraculously
rdzu 'phrul la dbang ba|the power of miracles [R]
rdzu 'phrul|magical power, magical display, telekinesis, psycho kinesis, riddhi; miracle, magical illusion; miracle/ miraculous change of form; miraculous power; Miraculous powers, miraculous manifestations, magical display, magic transformation. the capacity of displaying miraculous accomplishments, ability to create apparitional beings. miraculous ability / power. miraculous powers, magical transformations, magic transformation
rdzu 'phrul mthu chen|Dzutrül Tuchen
rdzu 'phrul mthu chen|Dzutrül Tuchen. One of the 12 manifestations of Guru Rinpoche
rdzu 'phrul phug|Cave of Miracles, at Kailash
rdzu 'phrul phug|Cave of Miracles [on the eastern face of Kailash]
rdzu 'phrul phug|Dzutrül Phuk, at Kailash. See Cave: of Miracles
rdzu 'phrul phug|The Cave of Miracles; lies to the southeast of Mt. Kailash, and is a few hours' walk from the mountain itself. When Jetsün Milarepa constructed his meditation cave with a few boulders, he first found that the ceiling of the cave was too low. Stretching his body, he pushed the ceiling up, leaving the print of his head in the rock. Then he thought that the ceiling was too high, so he went outside and stepped on the rock from above the cave, leaving prints of his feet in the rock. Shabkar stayed in retreat in a nearby smaller cave located above the Cave of Miracles.
rdzu 'phrul rkang bzhi|four stages of miraculous ability [R]
rdzu 'phrul rkang bzhi|Four Stages of Miraculous Ability. The stage of miraculous ability which combines training in the contemplation of aspiration {'dun pa'i ting nge 'dzin sbyang ba'i 'du byed dang ldan pa'i rdzu 'phrul gyi rkang pa}, the contemplation of the mind {sems kyi ting nge 'dzin}, the contemplation of perseverance {brtson grus kyi ting nge 'dzin}, and the contemplation of scrutiny {dpyod pa'i ting nge 'dzin}
rdzu 'phrul rkang pa bzhi|{rdzu 'phrul gyi rkang pa bzhi}
rdzu 'phrul sna tshogs bstan pa|showed various miraculous feats
rdzu 'phrul sna tshogs ston pa|to display various miracles
rdzu 'phrul ston pa|demonstrations of magical form {khengs dregs kyis rdzu 'phrul ston pa} demonstrations of magical form are often made through pride
rdzu 'phrul thogs pa med pa|unlimited miraculous powers
rdzus|imp. of {rdzu ba}
rdzus ma|artificial, false
rdzus skyes|instantaneous birth; miraculous birth; miraculously born; spontaneously born rebirth in a miraculous fashion
rdzus skyes su 'byung ba|spontaneously born
rdzus te|miraculously
re|1) each, some. 2) hope, rely. 3) used as a negative particle. {mi bsam re} won't I think of?; 1) each, single, a single one, some, something, one to each, one at a time, some. 2) hope, rely. 3) used as a negative particle. {mi bsam re} won't I think of? 4) not, abbr. for {re ba} hope; verb + : worth doing the verb. how/ so. !; how!/ a, an / some; verb + re - worth doing the verb
re ba|1) {re ba, re ba, re ba} intr. v. . to hope, aims; hopes, expectation. 2) woven cloth/ goat hair
re ba byed pa|to hope, wish, expect, demand, ask
re ba chad|give up hope
re ba|hopeful; {mi re ba la sman rin len} to extort medical fees from the hopeful
re ba'i bsam pa|attitude of hoping
re ba'i glu mkhan|someone singing of hope
re ba khengs pa|to satisfy
re bal|yak's wool
re ba med par byed pa ni|if i were to leave them hopeless
re ba nag po|the black cloth made of yak's hair
re ba rdzogs|khyed kyi re ba rdzogs pa'i thabs yod kyi - you will gain the means to fulfill all desires
re ba rdzogs pa|to fulfill the hopes, wishes, aims
re ba rdzogs phyir|to fulfill the hopes of
re ba rdzogs|x {kun gyi re ba rdzogs nus pa'i nor mang po} many gems so that he could fulfill everyone's desires
re ba skong ba|fulfilled the aspirations
re bden|correct, true
reb gong grub pa thob pa'i gnas brgyad|Eight Places of the Accomplished Ones of. See under Eight
reb gong grub pa thob pa'i gnas brgyad|Places of the Accomplished Ones of Rekong
reb gong grub thob brgyad|eight siddhas of Rekong
reb gong|Rekong, in Domey
reb gong sngags phur thogs pa stong dang dgu brgya|Phurba mantra-practitioners of Rekong, nineteen hundred
reb kong|county in 21th cent Tibet.
re bltos 'cha' ba|to rely upon
re bltos|expectation, reliance upon
reb reb pa|to be in a great haste
re byung na|when some happen;
re bzhin|each, every, (in the sense of ongoing activity). {lo re bzhin} every year they would do
re chen po byed|to put great hopes into
re dga'|How wonderful it would be if just
red mda ba gzhon nu blo gros|1348/9-1412, Sakya philosopher [ggd]
re 'dod|wish
re dogs bral ba|beyond hope and fear
re dogs gnyis|hope and fear
re dogs|hopes, fears; hope and fear; anticipation and anxiety/ apprehension; worries
red pa|to be; {red pa, red pa, red pa} intr. v
re 'dun mtshon byed kyi bya tshig|modal verbs
re 'dun zhu ba|to hope, wish, expect, request, ask, to demand
re 'ga'|sometimes
reg bya bzhi|Syn {'byung ba'i reg bya bzhi}
reg bya dang bral ba|to be devoid of touch
reg bya'i khams|textures, element of, as one of the eighteen elements, the element of textures; texture / touchable element, the element of textures, as one of the eighteen elements
reg bya'i skye mched|sense-field of touchables
reg bya 'jam pa|soft to the touch
reg bya la chags pa|love the physical feeling; x {lus reg bya la chags pas glang po 'dam du bying ba lta bu} elephants drown in the swamp because they love the physical feeling of mud
reg bya ma|Feeling Goddess
reg bya|touch, tactile stimulus/ sensation; textures, tangible object, touchable, tangible, physical sensation, a tangible object, tactile sensation / object, an object of touch, tactile, texture, touchable. Syn {lus kyi yul}
reg chod|slash
re gcig|just one
reg 'dzin yid mngon|touchable grasping mind- faculty perception [R]
reg gzigs|instructions
re gnyis|one or two
re gnyis|one or two/ a few
re gnyis re|one or two
reg pa|contact; to touch/ come into contact (with); contact of sense faculty with its object) (one of twelve links of interdependent connection)
reg pa|{. . . gis ma reg pa} - not/ to be subject to/ influenced by . . .
reg pa'i yan lag|link of contact
reg pa'i zas|sustenance of contact {rten sems sems byung rgyas pa reg pa' zas} the sustenance of contact develops the [main] mind and the mental states, the basis
reg pa|kyis ma reg - unaffected
reg pa mdzad pa|{phyag sa la reg pa mdzad pa} the Buddha touched the earth with his hand
reg pa myur|sharp-minded
reg pa|{reg pa, reg pa, reg pa, reg} trans. v.; contact, to touch, contact, to reach, [rapport], 1) contact, as one of the twelve links, the sixth of the twelve links of dependent origination, as one of the twelve links, the sixth of the twelve links of dependent origination. Def. by Jamgön Kongtrül: {yan lag drug pa ni/ mngal nas phyir btsas te yul dang/ dbang po dang/ rnam par shes pa gsum 'dus pa'i reg pa 'byung ba yin zhing/ de'ang reg pa dngos ni/ rnam shes yul dang phrad pa las yul des shes par 'gyur ba'i cha zhig 'byung ba de} 2) sensory contact; contact, as one of the five ever-present mental states, one of {kun 'gro lnga}; Def. by Jamgön Kongtrül: {yul dbang yid byed gsum 'dus pa las tshor ba bde sdug dang mthun par dbang po'i 'gyur ba yongs su gcod par byed pa} Def. by Jamgön Kongtrül: {gsum 'dus nas yul yongs su gcod par byed pa}
re gron|addition, increase
reg|touch
reg zik dmar po|'red notes;' the text of teachings on the Prajna Paramita that were given to {khri srong 'de'u bstan}
reg zik sngon po|'blue notes;' spiritual son of {khri srong 'de'u bstan}; wrote down teachings with lapis lazuli
re kan|I will absolutely not, I swear I'm not going to
re kha|a picture, painting
re khe|enclosure
re lbal sar|Mandi, alka. Tsopema, the birth place of Guru Rinpoche
re lde|bast
re lde'i rnam pa|Syn {gru bzhi'i rnam pa}
re ltos bcas pa khyod las med|there is none but you that I trust
re ltos bla ma las med|to depend / rely on no one other than the guru
re ltos|{chad smra} hopes; hopes. {chad smra}
re ltos|hope and confidence
re ltos ling skyur|total confidence, complete reliance, to entrust oneself totally, to totally abandon hopes and aims. Syn {re ba gzhan med}; totally abandon hopes and aims
re ma ti mched bzhi|Four Remati Sisters
re ma ti|Remati
rem|hasten
rem la gyis|to exert oneself
rem la thongs|Persevere!
re mos byas|alternately
re mos byed pa|to alternate
re mos|in turn, by turn, series; in turn, alternating; in turn, by turn
rem pa|{rem pa, rems pa, rem pa, rems} trans. v.; to be careful, cautious; ft. of {rem pa}
rem pa|strive to
rem|sdig la rem - involve myself in evil actions
rems|imp. of {rem pa}; strongly, vigorously
rems pa|pf. of {rem pa}
rems shig|be strong!
rem|to endeavor, try, to make carefully, again and again. Syn {brtson 'grus}; to exert oneself
reng ba|to be stiff, hard, rigid; ft. of {reng ba}; {reng ba, rengs pa, reng ba} intr. v
reng bu|pastil for fumigating
rengs la khang|paralyzed
rengs pa|rigid; pf. of {reng ba}; to paralyze
rengs po|alone, single
rengs|to be paralyzed, to pass out
re|noun + re + noun - Das: Under "re", 4) Occurs as a particle mostly put between two closely connected words for the purpose of giving the compound word a verbal signification; thus {snying rje} signifying compassion, can be split in two with the particle {re} between them and then it means: to take pity upon {snying re rje}; in the same manner {'o brgyal} fatigue becomes {'o re brgyal} = was fatigued. In like manner, we have {nyams re dga'}; {blo re bde}, [to be delighted]; {skyug re log}; {zhe re 'jigs}; {yi re mug}; {don re chung}. MSS: To this list we can add: {zhe re skyid}; {dang re spro}; {sems re skyo}, I'm feeling sad, how sad. [mss]
re 'phags|Triloknath
re phyar|woven cloth
re ran|now is the time!
re ran|so now is the time
re ran|time to
re re|apiece
re re bzhin|one by one/ little by little
re re gnyis gnyis|a few, a couple of
re re|one by one; each singly; everyone/ one by one; each; each singly. each and every
re res|one by one
re re zin dus re re brjed 'gro ba|each time you seize one item, you forget the one before
re sa gzhan ma mchis pa|have no other hope [but you]
re sa|hope
re sa khyod las med|[who] relies on no one but you
re sang|recover a little/ rest a little
res 'ga' ba|occasional
res 'ga' ba|{res 'ga' bar} occasional(ly)/ temporar(il)y; intermittent(ly); inconsistent(ly); erratic(ally)
res 'ga'|Sometimes,
res 'ga'|sometimes; occasionally, sometimes, at times / intervals; occasional, temporarily
res 'ga' tsam las mi 'byung|doesn't happen more than once in a while
re sgug byed pa|to hope, wish for, expect
re shig|as a temporary measure
re shig|some
re shi|I will absolutely not, I swear I'm not going to
re shi|{re sa} hope. [I] shall not, even for death, I will not; [I] shall not, even for death, I will not. {re sa} hope; verb + : not do (the verb)
re shi|verb + re shi - not do (the verb)
res 'jog|alternating, sporadic
res 'jog|alternation, sporadic practice
res 'jog med pa|without alternating; unchanging
res 'jog|occasional resting
re skong|(to) fulfill hopes; fulfillment of wishes
re smon|hopes and aspirations
res mos byed pa|alternation/ series of changes; alternate. sporadic practice
res mos la babs|nga'i res mos la babs pa - now it is time for me / my turn
res|sometimes; part; change, turn, time, times
re thag chad|to lose hope, be disappointed
re 'thags|woven
re'u|a kid, the off-spring of a goat, panel or square; a kid, the off-spring of a goat
re'u mig|1) squares on a chess board. 2) a chart, diagram, etc. 3) table. 4) form. 5) chronological tables; 1) squares on a chess board. 2) a chart, diagram, etc. 3) chronological tables, table. 4) form
re zhig|a while
re zhig|for instance; for a while, for the time being, a short while; a short while; a little while, a short time. Syn {je zhig}; for example. Syn {je zhig} for a while, for the time being, a short while
re zhig|for some time
re zhig|for the time being
re zhig nas|after a while / some time
re zhig|temporar(il)y/ for a while; at times/ occasionally; a bit; at this point
re zung|BTsering: 'ga' shas. a few. [mss]
rga|aging, p. {Rgas}. See {rga ba}
rga ba'i sdug bsngal|the misery / suffering of old age [one of the {sdug bsngal brgyad} eight miseries / sufferings] Def. {gzugs dang lang tsho yongs su rgud de 'dod pa'i yon tan la ji bzhin longs su spyod pa'i mthu dang bral bas sdug bsngal ba'o}
rga ba'i sdug bsngal|the suffering of aging / old age
rga ba|{rga ba, rgas pa, rga ba} intr. v.; vi. to get old, age, wear down, grow old; become weak, lose health, decay, grow old, old age, to age / aging, to be old, aged, to become old [only about living creatures]. Aging, as one of the fourteen non-concurrent formations, Def. by Jamgön Kongtrül: {rgyun de nyid skye srid nas 'chi srid kyi bar du byis pa dang gzhon nu dang lang tsho dang dar bab dang rgas 'khogs zhes pa sogs snga phyi'i gnas skabs gzhan dang gzhan du 'gyur ba'i cha'o}
rga ba|(tha mi dad pa) rgas pa, rga ba,, grow old, aging, old age, decay [as one of the 14 non- concurrent formations,[only about living creatures] [lo na son pa dang na tsod yol ba ste, shing tog smin nas rnying pa dang 'dra bar lus kyi phung po lnga po de dag rgyun gzhan dang gzhan du 'gyur nas tha ma skra dkar dang gnyer ma can la sogs pa'i bar du 'gyur ba'o,...Lus rgas pa,...Lo rgas kyang snying stobs che,...Yun ring na nas gdong ris ha cang rgas 'dug ...Khyi rgas rim bzhin zhe sdang che,...Gos chen rgas kyang ri mo'i gzhung - rgyun de nyid skye srid nas 'chi srid kyi bar du byis pa dang gzhon nu dang lang tsho dang dar bab dang rgas 'khogs zhes pa sogs snga phyi'i gnas skabs gzhan dang gzhan du 'gyur ba'i cha'o
rgab mas lcags byed|hurrying along, the folds of her skirt whipping the backs of her legs,
rga bu|calf w father, a bull & mother
rga dang 'chi ba|old age / aging and death, growing old and dying
rga dang 'chi ba|{rga lbang krad kyi} bat, flitter-mouse
rgad gzhon|young or / and old
rgad mo|aged woman, old woman/ lady, old, aged lady, granny
rgad pa|elder
rgad pa'i a ma|my old mother
rgad po|aged, old /aged man, uncle, grandpa. Syn: {'khogs pa, rgan po, rgas pa, na tsod song ba, gnas brtan, smin pa bzhi pa'i gnas skabs, lang tso yol, lo mang khur ldan, lo'i theg pa}
rgad po|old man
rgad po|the old people
rgad po tshe tshad kyi nad kyis zin pa|old man who was ill and close to death
rgad po yin yang mo yid du 'ong|[with wealth] even if you are old, women delight in you
rgal|1) See {rgal ba} Syn {'das, 'das pa} 2) a ford [in river]
rga lbang krad kyi|bat, flitter-mouse
rgal ba|{rgal ba, brgal ba, brgal ba, rgol} trans. v.; to cross, traverse, overcome, pass, exceed, surpass, go beyond, overtake, surmount, pass over, bring release, step over, be more than
rgal ba|(tha dad pa) brgal ba, brgal ba, rgol,, surpass, go beyond, more than, bring release, step over, cross, ford [La mthon po brgal te klung la babs,...Chu chen po brgal te pha rol phyin,...Tsad las rgal ba,...Bzhon pa rta bzang po chig stong drug brgya brgal ba,...Rkang lag yod kyang snying rtsal med na la lung dang chu chen rgal dka' ba]
rgal pa leb leb|[flat back] person unsatisfied with what he has
rgal tse|large monastery in Central Tibet, Gelukpa
rgal tshig gi mda' yab|balustrades of backbones
rgal tshig|{sgar tshig} privy seal
rgan bdag|senior student
rgan bkur|respect for the elders; mi rgan rgon la bkur sti byed pa
rgan byis|adults and children
rgan byis|old people & children
rgan bzo dod po|old-looking, worn down
rgan 'chal|senility and childhood
rgan chos byed pa|practice dharma after getting old
rgan chos byed pa|to practice Dharma after getting old {kha 'don dge sbyor byed pa}
rgan chos|practicing Dharma after getting old
rgan|elder; adult, mature
rgan 'go|eldest, the older child
rgan gog|aged
rgan gog chags pa|grow old
rgan gog|old, aged people; dotard. Syn {rgan 'khogs} old [senile] person
rgan gso thob|to retire. [mss]
rgan gzhon|age; old and young; senior & junior at something
rgan gzhon bar gsum|1) all ages 2) old, young & between
rgan gzhon gyi go bab|seniority and juniority of persons
rgan gzhon|old or young
rgan gzhon thams cad|young and old
rgan 'khogs kyi bzo lta|old-looking
rgan 'khogs|old, aged people
rgan 'khogs rnams la gzigs skyong byed pa|caring for the old
rgan lding|1) head man of the subjects & lding dpon of the soldiers; sometimes {rgan po'i las 'gan 'khur mkhan}. Syn {lding dpon}
rgan mo gser 'khur|old woman [can] carry gold, without being robbed, peaceful & orderly
rgan mo mdzub btsugs|the old lady's pointing-out instruction, simple and direct instructions that point out the nature of the mind [i.e. for an old lady]
rgan mo|old lady, old woman. Syn: {skra dkar ma dang, mgo skya ma, rgan 'khogs ma, na rgas ma}
rgan nyams|na tshod song ba'i rgas tshugs, Lo chung rgan nyams can
rgan pa|1) the older, the elder [Sngon du skyes pa,...Jo lags rgan pa,...Pha rgan,...Ma rgan,...Bu rgan pa,...Bu mo rgan pa,...Mi rgan pa,...Sdong rgan,...Rdo rgan]; 2) senior at someting [Las lam du 'dzul snga ba,...Kru'u zhi rgan pa,...Dge rgan rgan pa,...Gnyer ba rgan pa,...Slob phrug rgan pa,...'Dzin grwa rgan pa,...Skyes pa'i lo grangs rgan na rgan rgyu med, rnam rig shes pa rgan na rgan pa yin]
rgan pa|advanced in age
rgan pa'i dge rgan|senior teacher
rgan pa|the older, the elder, senior; elders; old
rgan po 'khog pa|decrepit, senile
rgan po lo lon|old men
rgan po nyi ma bde ba lta bu|like an old person basking in the sunshine
rgan po|old person, elder, head man; senior
rgan po skra dkar|white-haired old person
rgan rgon|old man and woman. old people. Syn {rgan 'khogs}
rgan rgya|Gengya, in Domey
rgan zhugs|late-comer; enter the Dharma in old age
rga phibs tog|gser gyi + - golden-roofed
rgas byed|got old, aged, became weak, lost health
rgas 'chol|w old age the 3 gates are confused & unstable
rgas gog|Syn {rgan 'khogs}
rgas gtsang|old & infirm/ weak/ feeble
rgas gzhon|1) old & young 2) age
rga shi|1) old age and death [Rten 'brel yan lag bcu gnyis kyi ya gyal zhig 1 of the {rten cing 'brel bar 'byung ba'i yan lag bcu gnyis} = 12 links of dependent origination {rga shi'i yan lag rten 'brel yan lag bcu gnyis kyi nang gses} - {skye ba de las phung rgyun 'gyur ba'i rga ba dang, rgyun 'gags pa'i shi ba ste, na tsod dang srog 'gyur bar byed pa'o}
rga shi|aging and death; aging and death, old age & death, one of the {rten cing 'brel bar 'byung ba'i yan lag bcu gnyis} twelve links of dependent origination; old age and death. Def. {skye ba de las phung rgyun 'gyur ba'i rga ba dang, rgyun 'gags pa'i shi ba ste, na tshod dang srog 'gyur bar byed pa'o}
rga shi|aging and death (one of twelve links of interdependent connection)
rga shi|decay and death. old age and death. [mss]
rga shi'i rigs pa'i rten 'brel|dependent related aging and death
rga shi'i rten 'brel|the dependent [link] of old age and death
rga shi'i yan lag|the limb/nidana of old age & death, aging and death. Def. by Jamgön Kongtrül: {rten 'brel yan lag bcu gnyis kyi nang gses} {skye ba de las phung rgyun 'gyur ba'i rga ba dang, rgyun 'gags pa'i shi ba ste, na tshod dang srog 'gyur bar byed pa'o}
rga shi zla ba|12th month with sun in Sagittarius
rgas ka la slebs dus 'gyod pa med|without regret at the time of growing old
rgas ka sra ba|youthful, not looking as old as one is; {blo bag phebs &, sems gu yangs yong}
rgas khar|in one's old age, before dying, before getting old; {pha ma rgas khar ma brnyas} Don't mistreat your elderly parents
rgas kha|when reaching old age
rgas 'khogs|in extreme old age when bodily strength degenerates & ceases, old people
rgas khogs|senile, stupid because of old age
rgas 'khyoms|senile, doddery, old with unclear mind
rgas pa brda las byung pa kun rdzob sems skyed|relative bodhichitta which is communicated from an elder
rgas pa|grown old
rgas pa'i dus|old age, the time of aging, 50-70 {dus brgyad kyi nang gses}
rgas pa'i mtshan mas non pa|withered with age
rgas pa'i pha ma|old parents
rgas pa'i sdug bsngal|the suffering of old age
rgas pa|pf. of {rga ba}; old, infirm, old man, decayed; an elder
rgas par snang pa|seems old
rgas|p. of {rga ba} got old, aged, became weak, lost health
rgas po mgo bo dung ltar dkar ba|old man whose hair is white like a conch
rgas po|old man; old/ inform man/ cattle etc
rgas rab chag chen|wise old man; {blo gros dang ldan pa'i rgas 'khogs}
rgas sdod byed pa|retire
rgas shing 'khogs pa|old and infirm / weak / feeble, debilitated
rgas shing 'khogs pa|stiff with old age
rge'u|ri dvags rgo ba; deer offspring
rgo|antelope, deer
rgo ba|{dgo ba} antelope
rgod|1) vulture. 2) wild, exited, frivolous, sensual excitement, stubborn, savage, untamed, warlike servants. 3) laughter. 4) agitation. 5) {sgyu rgod} super illusion. comp {rgod po}
rgod bag|without good qualities & low-minded, brazen, mind completely wild/ distracted, reckless
rgod brun|vulture {brun} animal med. [bya rgod kyi brun te, nus pas pho ba'i me drod skyed pa dang, skran nad bshig par byed
rgod bying kyi skyon dang bral ba|free from the flaws of agitation and dullness
rgod dkar la|Gökar La, at Samye. White Vulture Pass; sm. rgod bkag, between bde chen in stag rtse ljongs & Samye in gra nang ljongs
rgod gtam|joking; distracting/ abusive talk
rgod gyung|wild & tame/gentle; med. someone whose power is strong or gentle
rgod kyi ldem 'phru can|gter ston - (1337-1408)
rgod kyi ldem 'phru can|{gter ston} 1337-1408; {rig 'dzin rgod ldem}
rgod kyi pho ba|animal med. [ro mngar, zhu rjes drod, nus pas zas 'ju, pho ba'i drod skyed par byed
rgod kyi rtse sgros brgyan pa|a vulture's feather adorns the top
rgod kyi stong sde|armies established by king srong btsan sgam po
rgod ldem|rgod kyi ldem 'phru, 1) vulture feather. to be put on top of hat etc. 2) See also {rig 'dzin rgod kyi ldem 'phru can}; {rig 'dzin rgod ldem}
rgod ma kha|{rta gdong} mountain; at the south of the outer ocean. Syn: {rgya mtsho 'thung, chu mkhris, nyal ldan me ri, rta gdong me, brang skyes, brla skyes}
rgod ma skyes|fire of {rta gdong} mountain; physician of the gods
rgod mdog mdog|capable
rgod mtshang pa|Götsangpa. Literally, 'Vulture Nest Dweller.' He was a great master in the Drukpa Kagyü lineage and was named after a cave where he did intensive practice
rgod pa|1) laugh; 2) irrepressible rage/ anger/ hostility [chags sdang gi yul la [yang yang] 'phro and sems nang du gnas par mi byed pa'i shes pa zhig]; 3) excitement [R]; 3) Mtshungs pa gsal byed kyi sgra zhig [mental] excitement, wildness, overexuberance, restlessness, [mental] agitation discursiveness, distraction [one of the 20 sub-disturbances, nye nyon nyi shu, [one of the 10 fetters] mental agitation concerning an object of desire, making it impossible to concentrate on another object [R]; 4) wild)
rgod pa|agitation; def {yul la 'phro ba} agitation means to reach out towards objects
rgod pa bsdu ba|curbing agitation
rgod pa dang 'gyod pa|restlessness and guilt
rgod pa|excitement, agitation, distraction, restlessness, mental excitement, wildness, over-exuberance, mental agitation, discursiveness, agitated. 2) menacing laughter (one of nine moods of dance); wild(ness) 3) Excitement, as one of the twenty sub-disturbances, {nye nyon nyi shu}; Def. by Jamgön Kongtrül: {sngon gyi byas pa'i yul la slar 'phro ba} 4) laugh 5) irrepressible rage/ anger/ hostility 6) capable, good
rgod pa'i gnyen po ting nge 'dzin gyi rnam pa bsgom pa|to train in being concentrated as the remedy for agitation
rgod pa phra mo|subtle agitation / excitement
rgod pa rags pa|blatant excitement, obvious agitation
rgod po|1) vulture. 2) capable, able, good at, quick, clever & talented. 3) wild, untamed, uncultivated. 4) vulture
rgod po rdzong|Göpo Dzong, in Domey
rgod rgyu|laughable, ridiculous
rgod sems|wild/ discursive mind; completely unpacified
rgod skam ma|wild mare without foal
rgod sran|endurance of painful laughter
rgod thang smug gi sgro gur phub pa 'dra|like a vulture spreading its wings
rgod thang smug|vulture, bya rgod
rgod tshang pa mgon po rdo rje|Gyalwa Götsangpa Gönpo Dorje : 1189-1258
rgod tshang pa|Syn {rgod tshang pa mgon po rdo rje}
rgod tshang sgrub sde|Hemis Götsang hermitage, Ladahk
rgol ba|attack, dispute, opponent, antagonist
rgol ba bzlog mi nus pa|unable to refute criticism
rgol ba'i dpung|opposing forces
rgol ba'i tshig|objection, antagonizing words
rgol ba|{rgol ba, brgal ba, brgal ba, rgol} trans. v.; 1) to dispute, argue; quarrel, threaten, endanger; oppose. 2) debate, contest, dispute; party; controversy, party [in debate], fight, attack, objection; criticism. Opposition, antagonist
rgol bar ltos te ma grub pa|{rgol ba la ltos nas ma grub pa} non-establishment on behalf of the opponent
rgol ba rnams lan 'debs pa|to respond to criticism
rgol ba tshar bcad pa|to annihilate opposition
rgol deb|to argue
rgol du med pa|indisputable
rgol gleng byed pa|to protest, criticize
rgol 'gog byed pa|to protest, object, disagree with
rgol gtam brjod yig|document/ note of protest
rgol gtam sgrog pa|protest, shout protest [slogans]
rgo li|bread
rgol lan|1) answer in debate 2) response to an attack, counter-attack, retaliation
rgol lan slog pa|to answer in debate; to respond to an attack, counter- attack, retaliate, return fire
rgol lan sprod pa|to answer in debate; to respond to an attack, counter- attack, retaliate, return fire
rgol mchong byed pa|attack, assault, launch an offensive, charge
rgol ngan|evil-minded antagonists
rgol ngan|malicious antagonism
rgol phyir rgol|questioner & answerer in debate; proponent or opponent/defendant or challenger. snga rgol = dam bca' ba (defender), phyir rgol = rtsod mkhan (challenger). challenger and respondent; "protagonist" (rgol) and "antagonist" (phyir rgol)
rgol rdung byed pa|to attack
rgol|see {rgol ba} to be opposed to, to combat; 1) imp. of {rgol ba}; {brgol}; 2) imp. of {rgal ba}; 1) to dispute, fight, make controversy. 2) to part, separate. 3) to err, deviate. 4) party [in a debate]. {snga rgol};1) to oppose, debate, argue, stand against. 2) to attack, fight; assault, offensive
rgol sems|wish to challenge / attack, hostility, antagonism
rgol srung mnga' mthun|alliance for offense & defense
rgol srung|offense & defense
rgol tshig byed pa|to threaten
rgongs mo|{dgong mo}
rgud mun|in a deteriorated state
rgud nas shi'o|wasted away and died
rgud pa byed pa|brought great trouble upon
rgud pa|{rgud pa, rgud pa, rgud pa} intr. v.; to decline, degenerate, sink, get weak, become frail, go down, decay, grow frail. 2) decline, trouble, disadvantage, degeneration, decay, retrogression, degeneracy; recession, diminished power/strength; drained, damaged, destroyed, deteriorated
rgud pa thams cad bsal ba|who dispels all degeneration
rgud po|diminished power / strength; drained, damaged, destroyed, deteriorated
rgu drus med|herb
rgu drus|{rgu drus} med. herb {ro tsa la kha, zhu rjes bsil, nus pas rma 'drub, rtsa chad pa mthud, rgyu gzer dang rims tsad 'joms}
rgud skyob byed pa|clear away sufferings of poverty, give relief aid
rgud skyob|clear away sufferings of poverty, relief aid
rgud|trouble, decay, degeneration. vi. to go down, decay, degenerate, decline; grow frail
rgu'i|causal
rgum bu|bird fodder
rgun 'brum|grape. Syn {rlang chen sha} elephant meat in feast language
rgun 'brum mdog|grape color, {rgya smug} color dye base
rgun|the vine, grape; grapes
rgun tshang|place in W {nying khri rdzong}
rgur re sdod pa|lie in a heap
rgur re|to sit downcast, hanging one's head
rgur|to decline
rgya|1) abbr. of China or India. 2) extent, area, width. 3) enclosure, trap, net, web. 4) seal, stamp, sign, mark; sealed. 5) symbol, mudra. 6) vast, extensive. 7. law and order. 8. passage. 9) mudra Syn {phyag rgya}. 10) a kind of tree 11) a kind of wild animal 12) 'gram pa'i spu 13) phyi thum mam skogs
rgya|1) the'u tse dang rtags [Dam rgya 'debs pa,...Gsang rgya,...Dngos po rga can gyi rigs,...Thag ring du gtong rgyu'i yi ger rgya btab pa]; 2) net, trap, snare [Ri dvags sogs 'dzin byed kyi rnyi,...Bya rgya,...Nya rgya,...Ri rgya klung rgya sdom pa,...Ltad mo grol mtsams thag rgya glod pa,...Nyes pa'i rgyar tsud pa,...The tsom gyi rgyar tsud pa,...Rgya bcas nas ri dvags glod pa,...Nya rigs 'dzin pa'i ched du rgya btsugs pa,...Rngon pa rnams kyis ri dvags rgyas gshor ba,...Ri dvags sbyang po 'ga' zhig rngon pa'i rgya las 'chor ba,...Syn: ngan pa'i 'phrul 'khor dang, 'ching byed, dra ba can, ri dvags rgya, ri dvags dra ba, ri dvags 'dzin bcas so]; 3) extent [Shes rgya chen po,...Sa zhing rgya chen po,...'Khor rgya chen po,...Las khungs rnams kyi rgya bskums pa]; 4) 'gram pa'i spu; 5) Shing rigs shig gi ming (6) Ri dvags shig gi ming (7) Phyi thum mam skogs [Yig rgya,...Gsang rgya]
rgya bal|Chinese wool
rgya ba|{rgya ba, rgyas pa, rgya ba} intr. v.; ft. of {rgya ba}
rgyab|back; back, behind, after
rgyab brag|the rock at my back
rgyab brten gyi rtsa tho|supportive / helpful list; base-register
rgyab brten lha lnga|1) {ma lha}. 2) {yul lha} 3) {zhang lha} 4) {srog lha} 5) {le'u'i lha}
rgyab brten|support; support, "back support,"
rgyab bskyur ba|to leave behind
rgyab bsnol|opposing, opposite; {rgyab bsnol gyi rtog pa} opposing types of thoughts
rgya bcad rgyag pa|paint with mtshal/ vermilion & li khri ser po, li skya, rna ros dmar skya etc. 2) to seal a letter
rgyab chos|1) funeral services, religious services conducted after. 2) back-ground teaching, supportive teachings
rgyab chos skor|cycle / set of supportive teachings
rgyab|clothes- lto rgyab - food and clothes
rgya|beard
rgyab 'gal|contrary, defying, opposite, contradiction, opposition, violation, conflict. {chos dang rgyab 'gal} violations of the dharma; contrary
rgyab 'gal|lead you away from; x {yang dag pa'i chos dang rgyab 'gal} This may lead you away from the true Dharma
rgyab 'gal|the very opposite; x {ma bag mar len pa la sogs rang gi pha mes kyi srol ngan pa'i rjes su 'brang bas chos mthun gyi spyod pa dang rgyab 'gal} inheriting from their forefathers such pernicious customs as marriage to their mothers, they live in a way that is the very opposite of Dharma practice
rgyab gtad pa|to turn one's back to
rgyab khur|to bring along
rgyab kyi khur po|my backpack
rgyab kyi phra ma|covert slander; calumny, defamation
rgyab kyis phyogs pa|{chos la rgyab kyis phyogs pa} be at variance with the Dharma
rgyab kyis phyogs pa|turning one's back
rgyab la gos med|no clothes to wear
rgyab ljongs|background, backdrop (of a stage). 2) bod kyi dus bab (8/10/1998): rgyab ljongs byed, to support/back fully. [mss]
rgyab logs|back, behind
rgyab logs|the back
rgyab log|turn back
rgyab|lto rgyab - food and clothing
rgyab mdun|back and front
rgyab nas ded|chasing after; x {las kyi rlung dmar gyis rgyab nas ded} the fierce wind of your past actions will be chasing after you
rgyab nas ded|push me from behind
rgyab ngos|back, behind
rgya bod gnyis|India and Tibet
rgya bod|India and Tibet. China and Tibet; abbr. of {rgya nag dang bod}
rgya bod kyi gzhung|Chinese and Tibetan governments
rgya bod sog gi lo rgyus|by Könchok Gyaltsen
rgya bod sog gi lo rgyus|History of China, Tibet, and Mongolia, by Könchok Gyaltsen
rgya bo ri khrod|retreat place at khro khog in sde dge, Rgyawo Ritr"d
rgyab pa|to do. Syn {byed pa}
rgyab phyogs|facing one's back to; the backside, hind
rgya bra|buckwheat [sweet]
rgya bra|sweet buckwheat
rgyab|{rkub} behind, back, buttocks
rgyab rten gyi lung|the supportive reading transmission
rgyab rten thub pa|supportive
rgya brtson 'grus seng ge|{brtson 'grus seng ge}
rgyab sdod pa|affiliated monks; monk's not given food and lodge
rgyab sgyur|about-face
rgyab sha|cover
rgyab sha|[of clothing] outside, cover; outside, cover [of a clothing]
rgya bskyed btang ba|expanded, extended, increased
rgya bskyed dpangs bstod pa|to make vast and lofty
rgya bskyed|expansion
rgya bskyed gtong ba|to expand, extend, increase
rgya bskyed pa|to expand the extent / limit; enlarged, magnified; expand, let (the mind) become vast and open; shes pa + - to widen one's perspective
rgyab skyor byed pa|to support
rgyab skyor|supplement
rgyab skyur tshul|turning our backs. See also {rgyab sgyur}
rgyab ston pa|turning one's back on {sngon du song na bla ma la rgyab ston pa yin pas mi 'gro} avoid walking in front of him as that would mean turning your back on him
rgyab tshem|binding [of a book]
rgyab tu|Behind him
rgyab tu bskyur|(bsgyur) - turn one's back on
rgyab tu por ba|to cast away
rgyab tu sga gtad pa|put a saddle on the back
rgyab tu skyur|cast behind you!
rgyab tu spongs shig|ex {pha yul rgyab tu spongs shig} leave your homeland behind!
rgya 'byams|1) pervasiveness. 2) diffusion, drifting, day-dreaming
rgya 'byams|continuous, pervasive, diffused, dissipated
rgya 'byams su btang ba|let loose, allow to diffuse
rgya bza' ang chung|Lady Angchung of Gya; disciple of Padmasambhava
rgya bza' bal bza'|Chinese and Nepalese princesses
rgya bza'|Chinese lady / princess / queen
rgya bza'|Chinese wife - princess. Often the Chinese queen of Songtsen Gampo. Other names: {kong chu, kong jo, weng chen}
rgya bza' kong jo|Chinese princess Kongjo; married to Songtsen Gampo
rgya bza' kong jo|the Ch queen kong jo [king srong btsan sgam po's queen daughter of thang tha'i tsung, wun shing kong jo' OR, khri lde gtsug brtan's queen daughter of thang krung tsung, mo gyim shang kong jo
rgya bzhi|The four mudras: the hook mudra (lcags kyu'i rgya), the binding mudra (zhags pa'i rgya), the chaining mudra (lcags sgrog gi rgya) and the bell mudra (dril bu'i rgya)
rgya cang|bag
rgya can|sealed, hidden
rgya cha|1) part Chinese child. 2) rgya cha rdzong {yar klungs gtsang po'i chu rgyud, rdzong mi dmangs srid gzhung de brum par yod}
rgya chad|1) to be partial or fragmented; restricted, delimited, confined, disrupted, limited; 2) partiality, fragmentation, limitation; bias, prejudice
rgya chad dang phyogs lhung med pa|unconfined and unrestricted
rgya chang|bag; rgya cang
rgya chas|Chinese/ Indian [things and] clothing
rgya che|abundance, broad, vast, extensive, great and vast, immense, wide, broad, extensive, hard to measure, wide, abundant, very many; extensively & in detail
rgya che ba|great and vast; hard to measure; magnificent; vast, wide-range; vast(ness), extensive; magnificent, vastness; widely, abundant, very many; extensively & in detail
rgya che ba'i rgyan gnyis|the 2 kinds of ornaments of vastness
rgya che ba'i rgyan|ornaments of vastness
rgya che ba|(rgya che bar)/ chen po(r) - vast(ness)/ extensive; on a vast scale
rgya che ba|vast/ enormous
rgya che chung ji lta bu zhig kyang|whether major or minor importance
rgya che chung|sizes
rgya che chung|size; stature, dimension
rgya che gting zab|great & far reaching, vast & deep/ profound
rgya chen bka' mdzod|Gyachen Kadzö. One of the Five Treasuries of Jamgön Kongtrül the First, containing his collected various writings
rgya chen dpangs mtho|vast and lofty
rgya chen|extensive; vast
rgya chen po|broad, great size / extent
rgya chen po|broad, wide, vast, extensive, of great extent, great size. immense
rgya chen po|elaborate
rgya chen por|on a vast scale, immensely, extensively
rgya chen shugs ldan gyi phyag|the mudra of possessing extensive power one of the {phyag rgya drug} the six mudras [in rituals]
rgya chen shugs ldan gyi sngags rgya|the mantra and mudra of possessing extensive power
rgya chen spyod brgyud|Lineage of the Vast Conduct; lineage of extensive conduct; from Maitreya to Asanga/ Vasubandu etc. lam rim / bodhichitta lineage
rgya chen spyod pa'i shing rta|Chariot of the Vast Conduct
rgya chen spyod pa'i srol|the tradition of extensive conduct
rgya cher bsgrags pa|widely proclaimed
rgya cher bshad|{rgya cher bshad pa} {rgya bshad}
rgya cher bstan par mdzad pa|to teach widely / extensively
rgya cher|extensively, widely, everywhere
rgya cher 'grel ba|explain extensively; extensive commentary
rgya cher 'grel|explain extensively
rgya cher 'grel mchan|exegesis
rgya cher 'grel pa|extensive commentary
rgya cher gsungs pa|discussed at length
rgya cher gsungs pa|explained / taught in great detail
rgya cher gtong pa|to enlarge, expand, broaden, widen
rgya cher mdzad pa|make widely accessible; spread far and wide, enlarge, expand, broaden, widen
rgya cher rgyas par smon pa|prayer (pranidhana) for the propagation and triumph
rgya cher rol pa'i mdo|Sutra of the Vast Display; Lalitavistara Sutra. 'phags pa rgya cher rol pa bam po bco brgyad dang le'u nyer bdun pa, rgya gar gyi mkhan po dzi na mi tra sogs dang, lo tsA ba ban de ye shes sdes bsgyur cing skad gsar bcad kyis kyang bcos pa'i 'khor lo tha ma'i mdo dkon brtsegs kyi glegs bam kha pa'o. [English translation by Dharma Press]
rgya cher rol pa|Lalitavistara; Extensive Sport Sutra; a Mahayana sutra
rgya cher rol pa|see {'phags pa rgya cher rol pa zhes bya ba theg pa chen po'i mdo}
rgya cher spel pa|spread far and wide, enlarge, expand, broaden, widen
rgya cher ston pa|to teach widely / extensively
rgya che ru btang|to broaden
rgya che ru 'gro ba|to enlarge, increase
rgya che ru gtong ba|to expand, enlarge, extend
rgya che zab rgyas|large & numerous
rgya chung ba|1) narrow, easily measured 2) small/ few
rgya dang bal po|China and Nepal
rgya dkar|1) India. 2) window. 3) ink, color
rgya dkar nag gnyis|India and China
rgya dkar nag|India and China
rgya dkar po|India
rgya dngul|Chinese silver money / coins; rta rmig ma
rgya dngul rdo tshad gcig|a dotsey of Chinese silver
rgya dpe|Sanskrit manuscripts; Indian texts / manuscripts
rgya 'dre|brawl
rgya 'dre rgod po|bellicose, argumentative, belligerent, antagonistic, aggressive
rgya 'dre rgyab pa|to fight, brawl
rgya gang du ma chad|not delimited, without limits; not partial (iso. incomplete); unbiased. [mss]
rgya gar ba|an Indian; Indians
rgya gar dam pa|Phadampa Sangye
rgya gar dam pa|the Indian sage, Padampa Sangye
rgya gar gyi a tsA ra|Indian acharya
rgya gar gyi chu chen bzhi|the 4 great rivers of India: gang gA, sin dhu, si tA, pa kshu]
rgya gar gyi grong khyer chen po drug|the six great cities of India: {mnyan yod, gnas bcas, tsam pa ka, wa ra nA si, yangs pa can, rgyal po'i khab}
rgya gar gyi rig 'dzin brgyad|Eight Indian Vidyadharas. Manjushrimitra, Nagarjuna, Hungchenkara, Vimalamitra, Prabhahasti, Danasanskrit, Shintamgarbha and Guhyachandra
rgya gar gyi sgra mdo chen po brgyad|the 8 great Sanskrit sutras
rgya gar|India [Syn: 'phags pa'i yul gnas dang, dbus 'gyur 'chang, sa'i snying po, hin du
rgya gar lugs|the Indian version
rgya gar nub li|West India style statue
rgya gar pa|an Indian
rgya gar 'phags pa'i yul|India, the land of the noble ones
rgya gar 'phags pa'i yul|the noble land of India
rgya gar rdo rje gdan|Diamond Throne of India, the present Bodhgaya in Bihar, where Buddha Shakyamuni attained enlightenment
rgya gar rdo rje gdan|{lho 'dzam bu'i gling gi yul gyi dbus rgya gar rdo rje gdan} the central region is the Vajra Seat at Bodhgaya, at the center of Jambudvipa, the southern continent
rgya gar rdo rje gdan na|in Bodh Gaya, in India
rgya gar rig 'dzin brgyad|eight vidyadharas of India
rgya gar shar li|statue from East India
rgya gar shar phyogs su|to eastern India
rgya gar shar phyogs za hor gyi yul|Zahor, in
rgyag dpon|musician in a puja in charge of the short trumpet {rgya gling}
rgya glang|Indian ox
rgya gling|clarinet
rgya gling gi bud tshad|the bell of a gyaling
rgya gling kha|vessel with mouth shape {ther ther} or {gyel gyel}
rgya gling|shawn, trumpet
rgya gling|temple horns, trumpet; a music instrument; Tibetan trumpet, a reed musical instrument [used chiefly by monks during religious ceremonies]
rgyag pa|{rgyag pa, brgyab pa, brgyag pa, rgyob} trans. v.; alt. ft. of {rgyag pa}; ft. of {rgyags pa}; to throw, cast, fling, fat, put up, build, put over, corpulent
rgya gram|1) cross, [mark/ figure], rtags ku ru kha 2) crossed vajra [design]; vajra cross; double-dorje
rgya 'grel ba|using the Indian explanation
rgya 'grel|Indian pandita's commentary on Indian root text
rgyag res rgyag pa|to fight, quarrel
rgya gri|Chinese knife
rgya 'grol ba|1) broken seal, opened; 2) released from the seal of secrecy
rgya grol ba|open, bloom; release bonds
rgya gro ma|potato; dbus khul du zhog khog zer
rgya gro|wheat; gra ma med pa'i gro dkar mdangs can zhig
rgya gru gu|wild garlic; {ri sgog gi rigs shig}
rgyags chas|provisions, food supplies
rgyags pa dang bral ba|humble, meek, mild, gentle
rgyags pa|{rgyags pa, brgyags pa, rgyag pa} intr. v.; 1) self-infatuation, as one of the twenty sub-disturbances, self-satisfaction, intoxication [with one's advantages such as health, wealth, education, youth etc.], mental inflation, haughtiness, to make haste, mighty, powerful, vanity, pride, egocentric, one of the {sems las byung ba lnga bcu nga gcig} fifty-one mental events in the {nye nyon nye shu} twenty proximate. 2) fat, a fat person, fatty. 3) provisions. alt. ft. and ft. of {rgyags pa}; lang tsho dar ba sogs rang gi dpal 'byor gyis sems gang ba / 'di ni rang gi yon tan la chags pa dang / nga rgyal - gzhan gyi yon tan la ltos nas khengs pa yin pas tha dad do} fat
rgyags pa|self-aggrandizement
rgyags phye|flour, tsampa
rgyags|provisions; p. brgyags - vi. to be full / satisfied, provisions, victuals, food supplies
rgyags shing dregs pa|proud and aggressive
rgyag|to put, shoot, hit
rgyag zhing|a piece of land as a remuneration for the {rgyag dpon}
rgya gzhung|Indian root text, Indian scriptures [of philosophy]
rgya khab|needle; small needle
rgya khra|birds of prey
rgya khrag|animal med. [ro mngar, zhu rjes snyoms, nus pas zla mtshan 'gags pa dang, mngal du khrag skran 'dril ba, bu dang sha ma thon pa, skye rgyun gcod pa sogs la phan
rgya khre|Gyatre, in Domey
rgya khyab|1) pervade, embrace, cover. 2) whole district/ country, completely, broad, all [over]
rgya khyab grong gseb|broad countryside; broad masses
rgya khyab|whole distric/ country, completely [...Sman khug khyer nas rgya khyab grong gseb khag la phyin pa,...Rgyal khab kyi srid jus rgya khyab mi dmangs rnams la dril bsgrags byed pa,...Nyams myong bzang po rnams rgya khyab kun tu spel ba,...'Bru rigs kyi son bzang yul gru rgya khyab tu spel ba
rgya khyi|Pekinese dog, Chinese dog [small, long hair, short legs]
rgya khyon dang bral ba|beyond dimensions, free from extent
rgya khyon dang mnyam pa|as extensive as
rgyal|1) king, royal, regal etc. 2) vi. to be victorious, to overcome, conqueror, to win, to prevail. 3) concerning. king, royal, regal etc. 4) one of the {rgyu skar nyi shu rtsa brgyad} twenty eight Nakshatras gods of the constellations. Pushya. January-February; a demon
rgya la 'jug pa|enter the net
rgya la|{rung} even if
rgya las ma 'das pa|never transcend the trap
rgyal ba bskal bzang rgya mtsho|Dalai lama vii, 1708-1857
rgyal ba byams pa|Buddha Maitreya, the victorious Loving One
rgyal ba 'byams pa|Maitreya, the next Buddha who will appear after Shakyamuni
rgyal ba|Conqueror. jina, Buddha. Buddha
rgyal ba dang po|[the 3'rd {dgar phyogs rgyal ba dang po} or 18'th {nag phyogs rgyal ba dang po} of the month]
rgyal ba dben sa pa blo bzang don grub|1504-66 - Wensapa Lobzang Döndrub, one of the six "siddhas of the Ganden Mahamudra" tradition
rgyal ba dben sa pa blo bzang don grub|Gyalwa Wensapa Lobsang Döndrub (1504-66); one of the six siddhas of the Ganden Mahamudra
rgyal ba dge 'dun rgya mtsho|Dalai Lama; see {dge 'dun rgya mtsho}
rgyal ba dge 'dun rgya mtsho'i rnam thar|biography of dge 'dun rgya mtsho, Dalai lama II - (1476-1542)
rgyal ba dgongs brgyud|Mind Lineage of the Victorious Ones, The Buddha's Mind Transmission, the Jinas' mind lineage / transmission, the Buddha Thought Lineage.; the direct mind to mind transmission of the Jinas; mind transmission of the Buddha
rgyal ba dgongs brgyud|Mind Lineage of the Victorious Ones. The first of the three lineages of the Nyingma School. Usually, it refers to the transmission from Buddha Samantabhadra to Garab Dorje of teachings beyond words and symbols
rgyal ba dgongs pa'i brgyud pa|mind-transmission of the victorious ones, lineage of mind-to-mind transmission of victorious ones; intentional lineage of the conquerors. Syn {rgyal ba dgongs pas brgyud pa}; transmission of the wisdom mind of the buddhas
rgyal ba dgongs pas brgyud pa|the mind-transmission of the victorious ones
rgyal ba|dgra las rgyal ba - to vanquish one's enemy
rgyal ba dgyes pa'i lam|the path enjoyed by the victorious ones
rgyal ba don kun grub pa|the victorious Siddhartha
rgyal ba dpag bsam dbang po|the victorious Gyalwa Pagsam Wangpo (1593-1641), the first Drukchen. The immediate re-embodiment of Pema Karpo (1593-1653?)
rgyal ba drug pa|Sixth Buddha. Refers to Vajradhara
rgyal ba 'dus pa|terma on the nirmanakaya aspect of Padmasambhava by zhing gling
rgyal ba gnyis pa'i gsung rab|the writings of that second Buddha, [Longchenpa]
rgyal ba gnyis pa klong chen zhabs|second buddha, venerable Longchenpa
rgyal ba gnyis pa|[the 8'th {dkar phyogs rgyal ba gnyis pa} or 23'rd {nag phyogs rgyal ba gnyis pa} of the month]
rgyal ba gnyis pa|the second Buddha [often] Tsongkhapa
rgyal ba gong ma|1) past buddhas. 2) the Dalai Lama
rgyal ba gsum pa|[the 13'th {dkar phyogs rgyal gsum pa} or 28'th {nag phyogs gsum pa} of the month]
rgyal ba g.yung drung|{bla khri} 1814-1871; Bönpo master
rgyal ba'i bka'|the teachings of Buddha, the word of the victorious one
rgyal ba'i bka'|the Words / teachings of the Buddha
rgyal ba'i bka' tshad ma|the perfect measure of the words of the victorious ones
rgyal ba'i bka' yi ge na gcig yan chad 'dor rgyu med par thams cad gdams par shar ba|for whom every syllable of the Buddha's word arose as a pith instruction
rgyal ba'i bstan pa lung dang rtogs pa'i bdag nyid can|the conqueror's doctrine, which consists of scripture and realization
rgyal ba'i bstan pa rin po che|the precious Buddha's teaching
rgyal ba'i bstan pa|the doctrine of the conqueror
rgyal ba'i bstan pa|the teachings of the victorious ones; the teachings of the Victorious One
rgyal ba'i bstan srung|guardians of the Buddhadharma, of the teachings of the Victorious One
rgyal ba'i chos sgo brgyad khri bzhi stong|the 84000 Dharma doors of the victorious ones
rgyal ba'i chos sgo|entranceways to the Buddha's teachings
rgyal ba'i dbang po|Gyalwey Wangpo, 1rst Drukchen: 1428-1478
rgyal ba'i dbang po kar ma pa|Karmapa, the Lord of Victorious Ones
rgyal ba'i dbang po|king / lord of the victorious ones, [the Buddha]. one of the {phyogs bcu'i sangs rgyas} the buddhas of the ten directions
rgyal ba'i dbang po rang byung rdo rje|Rangjung Dorje, the Lord of Victorious Ones
rgyal ba'i dbang po thams cad mkhyen pa blo bzang bstan pa'i 'byung gnas ngag dbang lung rtogs rgya mtsho dpal bzang po'i zhal snga nas kyi rnam par thar pa mdor mtshon pa dad pa'i yid 'phrog|the biography of the 9th Dalai lama lung rtogs rgya mtsho; by {de mo ho thog thu blo bzang thub bstan 'jigs med rgya mtsho}
rgyal ba'i dbang po yab sras gnyis|the Lord of Victorious Ones, Father and Son; for instance: Dalai and Panchen Lama
rgyal ba'i dgongs pa brgyud pa|conquerors of the mind lineage
rgyal ba'i dgongs pa|the mind of the jinas / victorious ones
rgyal ba'i dkyil 'khor|Jina mandalas. The mandalas of the five buddhas
rgyal ba'i dus chen bzhi|the four holy days of the Victorious One. the four holy days of the Victorious One; [TRS 98-3]
rgyal ba'i gdung 'dzin|Gyalwey Dungdzin. One of the twelve manifestations
rgyal ba'i gnas|victory
rgyal ba'i gsung bzhin nus pa|to be able to act in accordance with the words of the Buddha
rgyal ba'i gsung rab kun gyi snying khu|the heart essence of the teaching of the Victorious Ones
rgyal ba'i gsung rab mdo sde|the sutras among the excellent words of the Victorious One
rgyal ba'i gsung rab|spoken by the victorious one, the excellent words of the victorious one
rgyal ba'i gsung rab thams cad kyi dgongs don|the complete meaning of the Buddha's teachings
rgyal ba'i gsung tshad ma|authentic words of the victorious one, the Buddha's perfect words
rgyal ba'i gsung|words of the victorious one, the Buddha's words
rgyal ba'i khams|the nature / essence of the jinas, [Syn buddha-nature]. Syn {bde gshegs snying po}
rgyal ba'i lung rtogs kyi bstan pa|the Buddha's teachings of statement and realization
rgyal ba'i mdzad chen brgyad|the eight major deeds of the Buddha
rgyal ba'i myu gu|1) son of the victorious ones. 2) Dza Drama Drubchen; Paltrül Rinpoche's guru known as Son of the Victors]
rgyal ba'i ring bsrel|relics of the Buddha
rgyal ba'i rten|Buddhist images / shrine objects
rgyal ba'i sku gzugs|{mos gus kyi rten rgyal ba'i sku gzugs mjal ba} to see representations of the conqueror to inspire his devotion
rgyal ba'i snying po|the jina essence, the essence of the victorious ones [buddha nature]; essence of the victorious ones
rgyal ba'i sprul pa|emanation of the
rgyal ba'i sras|Conquerors' Offspring or Son, jina putra. Bodhisattva, spiritual heir/ child of the victorious ones. Syn {rgyal sras} sons of the Buddha
rgyal ba'i sras po sgra can 'dzin|Rahula, the jina putra
rgyal ba'i sras po|son of the victorious ones
rgyal ba'i theg pa|the Buddhist vehicles
rgyal ba'i thugs sras|heart of the victorious one
rgyal ba'i ye shes|the wisdom [jnana) of the victorious ones
rgyal ba'i yum gyi dbu ma|the Middle Way based on the Prajnaparamita scriptures
rgyal ba'i yum rgyas pa|sutra of the expanded mother of the victorious ones
rgyal ba'i yum|the mother of the victorious ones, [prajna-paramita]
rgyal ba|Jina, 'Conqueror'. Victorious One. Same as a buddha; one who has conquered over the four maras
rgyal ba kar ma pa bco lnga pa|the 15th Gyalwa Karmapa, {mkha' khyab rdo rje}
rgyal ba 'khor bcas mchod pa|made offerings to the Victorious One and his assembly
rgyal ba 'khor bcas|the Buddha and his followers
rgyal ba klong chen rab 'byams dri med od gzer|Longchen Rabjam; Drimey Özer, 1308-1369. A major lineage master and writer of the Nyingma lineage. Longchen Rabjam was an incarnation of Princess Pema Sal, the daughter of King Trisong Deutsen, to whom Guru Rinpoche had entrusted his own lineage of Dzogchen known as Khandro Nyingtig. He is single-handedly regarded as the most important writer on Dzogchen teachings. His works include the Seven Great Treasuries, the Three Trilogies and his commentaries in the Nyingtig Yabshi
rgyal ba klong chen rab 'byams dri med 'od zer|Longchen Rabjam Drimey Özer (1308-1363), one of the most eminent masters of the Nyingma tradition
rgyal ba klong chen rab 'byams|Gyalwa Longchen Rabjam :1308-1363
rgyal ba lha nang pa gzi brjid rdo rje|Gyalwa Lhanangpa (1164-1224), ancestor of Pema Lingpa, disciple of Drigung Jigten Gönpo
rgyal ba lnga pa chen po ngag dbang blo bzang rgya mtsho|Dalai lama v (1617-1682)
rgyal ba lnga pa'i dag snang rgya can|terma by the 5th Dalai Lama
rgyal ba longs spyod rdzogs pa'i sku|Sambhogakaya buddha
rgyal ba lo ras|Gyalwa Lorey. A great master of the Drukpa Kagyü school. See 'Lorepa.'
rgyal ba lo ras pa|1187-1250 - Lorepa, Gyalwa, an eminent master of the Drukpa Kagyü lineage
rgyal ba mar me mdzad|the Jina Dipamkara
rgyal ba mchod pa|honoring the victorious ones
rgyal ba mchog dbyangs|Gyalwa Chog-Yang, one of Guru Padmasambhava twenty-five main disciples
rgyal ba mchog dbyangs|Gyalwa Cho-yang. A close disciple of Guru Rinpoche who attained accomplishment through the practice of Hayagriva and later was incarnated as the Karmapas. Born in clan of Nganlam in the Phen Valley, he took ordination from Khenpo Bodhisattva in the first group of seven Tibetan monks. It is said that he kept his vows with utmost purity. Having received the transmission of Hayagriva from Padmasambhava, he practiced in solitude and reached the level of a vidyadhara
rgyal ba nyid|1) victory. 2) the Buddha himself
rgyal ba nyid kyis|by the Buddha himself
rgyal ba nyid kyis gsung rab|the Excellent Speech / Words of the victorious ones
rgyal ba 'od dpag med|Buddha Amitabha
rgyal ba pa|Jaina, Jainism. followers of the conqueror Mahavira
rgyal ba rdo rje 'chang|Buddha Vajradhara, the victorious Vajra-Holder
rgyal ba rgod tshang pa|Gyalwa Götsangpa. (1189-1258). Literally, 'Vulture Nest Dweller.' A great master in the early Drukpa Kagyü lineage; also known as Gönpo Dorje (mgon po rdo rje). A rebirth of Jetsün Milarepa. Among his many disciples were Orgyenpa and Gyalwa Yang Gönpa
rgyal ba rgod tshang pa mgon po rdo rje|1189-1258 - Götsangpa Gönpo Dorje, one of the foremost masters of the Drukpa Kagyü lineage
rgyal ba rgya mtsho|Gyalwa Gyatso; Ocean of Jinas / Victorious Ones; a form of Avalokiteshvara
rgyal ba rgya mtsho'i tshogs|ocean like assembly of buddhas
rgyal ba rigs drug|[TRS 137-2] 5 + Vajradhara
rgyal ba rigs lnga|Five buddha aspects
rgyal ba rigs lnga|five buddha families
rgyal ba rigs lnga|Five buddhas. The five families or aspects of victorious ones; Vairochana, Akshobhya, Ratnasambhava, Amitabha and Amoghasiddhi
rgyal ba rigs lnga|Five families of jinas. The buddha aspects: Vairochana, Akshobhya, Ratnasambhava, Amitabha, Amoghasiddhi
rgyal ba rigs lnga|five families of victorious ones. Five buddha aspects, Five families of jinas, Five male buddhas, the five Buddhas
rgyal ba rigs lnga|Five male buddhas. Vairochana, Akshobhya, Ratnasambhava, Amitabha and Amoghasiddhi
rgyal ba rin pa che|His Holiness the Dalai lama, Precious Conqueror, [Dalai Lama]
rgyal ba rin po che|Gyalwa Rinpoche, the Precious Victorious One, an epithet of the Dalai Lama
rgyal ba sku lnga|1) the five buddha families, five buddhas. 2) the five kayas of the victorious ones
rgyal ba sku phreng|the reincarnation series of the Dalai Lamas (h)
rgyal bas lung bstan|predicted by the Buddha
rgyal ba sras bcas|the victorious ones and their heirs; the Buddhas and their spiritual sons
rgyal ba sras bcas|the Victorious Ones and their sons / offspring
rgyal ba sras bcas|Victorious ones and their sons. Same as buddhas and bodhisattvas
rgyal ba sras dang bcas pa|the Victorious Ones and their sons / heirs
rgyal ba sras dang bcas rnams|the Victorious Ones and their sons and daughters
rgyal ba thams cad kyi dgongs pa'i bcud blangs|distilled the essence of all the Conqueror's wisdom
rgyal ba thams cad kyi 'phrin las kyi rang gzugs dpal chen rdo rje gzhon nu|Great Glorious Vajra Kumara, the very embodiment of all the conqueror's activity
rgyal ba thams cad kyis dbang bskur ba|all the Buddhas have empowered him
rgyal ba thub pa'i dbang po|the Victorious King of the Munis; Victorious King of the Munis
rgyal ba thub pa'i dbang po|Victorious King of the Munis
rgyal ba tshangs dbyangs rgya mtsho|see {tshangs dbyangs rgya mtsho}
rgyal ba|Victorious One. Same Buddha Shakyamuni
rgyal ba|Victorious ones, jina. Same as buddhas
rgyal ba|victor, victor over the four maras; victorious one; to win/ be victorious; Jina, the Victorious One, (Syn. Buddha); conqueror; 1) [jina], victorious one, victor, conqueror, all the victorious ones [in general], conqueror. an epithet for the buddhas who are - conquerors of samsara. victor over the four maras. 2) the Dalai Lama (h). 3) Jaya, [the 28'th year of {rab byung} Male Wood Horse]. Syn {shing pho rta} 4) Gyalwa, Jina. {rgyal ba, rgyal ba, rgyal ba} intr. v
rgyal ba yab sras rnam gnyis|1) Dalai and Panchen Lama
rgyal ba yab sras|the Victors, Father and Sons [the main master in a specific context and his chief disciples]
rgyal ba yang dgon pa|Gyalwa Yang Gönpa 1213-1287 - Yangönpa, a disciple of Götsangpa, and one of the main masters of the Drukpa Kagyü lineage; alt 1153-1198; see also {yang dgon pa}
rgyal ba yid bzhin nor bu|His Holiness the Dalai lama
rgyal ba yum lnga|Five female buddhas. Dhatvishvari, Mamaki, Lochana, Pandaravasini, Samayatara
rgyal blon 'bangs 'khor|kings, ministers and subjects
rgyal blon|the king's ministers
rgyal brgyud|dynasty, royal lineage
rgyal bsen|noxious spirits
rgyal bstan grub mtha' ris med|all the Buddhist schools
rgyal bstan med pa|a place without the teachings of the victorious ones
rgyal bstan|the doctrine / teachings of the Victorious One / Buddha. Syn {rgyal ba'i bstan pa} Buddhism
rgyal btsan the'u rang|three kinds of spirits: gyalpo, tsen, and teurang
rgyal btsen dam sri|demons, evil forces
rgyal bu don grub|Prince Siddhartha
rgyal bu|prince
rgyal bu rgyal byed kyi tshal|Jetavana Grove
rgyal bu snying po|Gyalbu Nyingpo
rgyal byed|conquering
rgyal byed tshal du|Jeta's Grove
rgyal byed tshal gnas|Jetavaniya
rgyal byed tshal|Jetavana grove
rgyal byed tshal na gnas pa'i sde|Sangha Dwelling in Jetavana Grove
rgya lcags|picture of the Great Wall of China
rgya lcang|willows planted when rgya za kong jo came to Tibet. 2) a kind of weeping willow
rgyal chas|regal accouterments
rgyal chen bzhi|four Great Kings 1) Syn {rgyal chen sde bzhi}. 2) the first heaven in the Desire Realm. Four Guardian Kings, four great kings, the four world guardians. Dhritarashtra in the east, Virudhaka in the south, Virupaksha in the west, and Vaishravana in the north
rgyal chen bzhi'i rigs gi lha|the gods of the abodes of the Four Great Kings
rgyal chen bzhi'i ris|CM: 'dod lha rigs drub gi dang po rgyal chen bzhi dang dri za sogs kyi gnas. [mss]
rgyal chen bzhi'i ris kyi lha|the devas of the abode of the Four Great Kings
rgyal chen bzhi'i ris kyi lha|the gods in the Abode of the Four Great Kings {ri rab kyi bang rim bzhi dang, ri bdun gyi kha khyer dang, go la'i rlung gi gzhi sogs la gnas} reside on the fourth terrace of Mount Sumeru, on the crests of the seven mountain ranges, on the 'wind base of the gola' and so forth
rgyal chen bzhi'i ris|region of the four great kings, one of the twenty eight classes of gods in the {'dod khams} desire realm
rgyal chen bzhi'i ris|the abodes of the Four Great Kings. Mipham: {ri rab bang rim bzhi'i steng ma la, rgyal chen bzhi 'khor dang bcas te gnas, de'i 'og gi bang rim la yas nas mar rim pa ltar, rtag myos dang, phreng thogs dang, gzhong thogs kyi lha rnams yod do, ri bdun gyi kha khyer dang, nyi zla skar ma rnams kyang rgyal chen bzhi'i ris su gtogs pa yin no} the four great kings, along with their retinues, reside upon the fourth terrace of Mount Sumeru. Upon the lower terraces live, listed from above to below, the gods of the Ever-Ecstatic, Garland-Bearers, and Vessel-Bearers. The crests of the seven mountain ranges, the sun, the moon, and all the stars also belong to the abodes of the Four Great Kings.
rgyal chen bzhi'i ris|the abodes of the Four Great Kings; one of {'dod lha rigs drug} six classes of desire gods
rgyal chen bzhi 'khor dang bcas|the four great kings along with their retinues
rgyal chen bzhi ris|painting of the four Great Kings
rgyal chen bzhi|the four great kings; belongs also under {lhag mgron}
rgyal chen|great king
rgyal chen khrab ris|armor of the Great Kings
rgyal chen mchod thabs|method of honoring the Great [Guardian] Kings [of the four directions], often done prior to a extensive sadhana
rgyal chen rigs bzhi|1) heavens of the Four Great Kings, [first {'dod lha}. 2) a god of this heaven. 3) the four Great Kings / directional guardians; n. of the first of the 6 sensual god realms/desire god realms. 4) {'dod lha dang po'i rigs su gtogs pa'i lha'am gnod sbyin te/ ri rab kyi cho mtshams rta ba nas yar brtsis pa'i bang rim dang por gnod sbyin lag na gzhong thogs/ gnyis par gnod sbyin lag na phreng thogs/ gsum par rtag myos/ bzhi par sde dpon chen po'am/ rgyal chen gtso bo yul 'khor srung dang/ 'phags skye po/ spyan mi bzang/ rnam thos sras bcas so sor gnas so}. See also {rgyal chen sde bzhi} and {rgyal chen bzhi'i ris}. The gods or Yaksha (lit. 'harm-givers') included in the class of first [level] of desire realm gods
rgyal chen rigs bzhi'i lha|the gods of the abodes of the Four Great Kings
rgyal chen rigs bzhi sogs|the Four Great kings and their followers
rgyal chen rigs lha|the gods of the abodes of the Four Great Kings
rgyal chen ris bzhi pa'i lha|the gods in the first of {'dod lha rigs drug} live mostly on {lhun po'i bang rim} the [four] terraces of Mt. Sumeru. 1) {gzhong thogs} n. of a yaksha class who resides on the seashore at the foot of Mt. Sumeru (see entry), 2) {phreng thogs} Garland-holder (see entry),3) {rtag myos} the 'ever-intoxicated' class of deities, abode of desire gods on the neck of Mt. Meru, {ri rab kyi bang rim gsum pa} (see entry), 4) {rgyal chen bzhi} the domains of the Four Great Kings [situated on top of Mt. Sumeru] (see entry), also {rgyal po bzhi'i ris}
rgyal chen ris bzhi rgyal po chen bo bzhi|the Four Great Kings
rgyal chen ris bzhi|the abodes Four Great Kings
rgyal chen rnam thos sras|the great king Vaishravana
rgyal chen sde bzhi|four orders of the great kings, class of the four great kings. Syn {phyogs skyong} guardian of the four directions. Syn {rgyal chen sde bzhi} Four Great / Guardian [directional) Kings, the Four Mighty Rulers. 1) {yul 'khor bsrungs} king Dhritarastra of the east. 2) {'phags skyes po} king Virudhaka of the south. 3) {spyan mi bzang} king Virupaksha of the west. 4) {rnam thos sras} king Vaishravana of the north
rgyal chen tho|pole for the Great Kings (put up outside a retreat)
rgya lcog|square Chinese style table
rgyal dbang|1) title used for the highest Lamas of Tibet, hierarch of a school [especially the Kagyü lineage], literally, king of the jinas / victorious ones, the King of the Victorious Ones; Karmapa
rgyal dbang bdun pa thams cad mkhyen pa bskal bzang rgya mtsho|the 7th Dalai Lama
rgyal dbang 'brug pa|'brug chen, Drukchen Rinpoche
rgyal dbang bstan 'dzin rgya mtsho|the present Dalai Lama
rgyal dbang|Gyalwang. 'King of Victorious Ones.' The title of H.H. Karmapa
rgyal dbang kar ma pa bco lnga pa|Gyalwang Karmapa, 15th. See 'Khakyab Dorje.'
rgyal dbang kar ma pa mkha' khyab rdo rje|karma pa - XV - (1871-1922)
rgyal dbang kar ma pa|the Gyalwang Karmapa Lama, head of the Karma Kagyü / Kamtsang lineage; Gyalwang Karmapa, king of the victorious ones
rgyal dbang lnga pa chen po|the Great Fifth Dalai Lama
rgyal dbang lnga pa|the 5th Dalai Lama
rgyal dbang pad ma'i lugs|the tradition of the powerful Jina Padma Sambhava, the tradition of Padma, the kind of the jinas
rgyal dbang pad ma'i ring lugs|the victorious lotus-born guru's tradition, the tradition of Padma, the king of the victorious ones
rgyal dbang pad ma ka ra|Padmakara, the king of the victorious ones. He is called the king of victorious ones because he conquered the enemy of the four maras. Padmakara means Lotus Born (padma 'byung gnas)
rgyal dbang pad ma|Padmasambhava, Lord of Victorious Ones
rgyal dbang|powerful Victorious One
rgyal dbang rin po che|Gyalwang Rinpoche; 1) Dalai Lama. 2) the Karmapa
rgyal dbang rje|great master of the 'brug pa bka' rgyud tradition
rgyal dbang thams cad mkhyen pa|the Omniscient King of the Victorious Ones, Karmapa
rgyal dpogs pa|the Followers of Jaimini
rgyal 'dus|rgyal ba 'dus pa - terma by zhing gling
rgya le'u|China
rgyal gling tshogs pa|Gyeling Tsokpa; or (brgyad gling) A Sakya Monastery in Lower Dranang Valley
rgyal glu|national anthem
rgyal 'gong|Spirit King; Gyalgong, "monk-demon"
rgyal gsung|the Words of the Buddha
rgyal gyi rtsib ri|Tsibri of Gyal
rgyal gyur cig|to you the victory!
rgya ljang|"Chinese green", verdi gris
rgyal kha bsgyur|to win, overpower/ manipulate
rgyal khab|state, country, nation
rgyal kha|khe dang rgyal kha - gain and success
rgyal kha|{khe dang rgyal kha sems can la sbyin/ gyong dang bub ka rang gis len} offering gain and victory to sentient beings and taking loss and defeat for oneself
rgyal kha lon pa|to win, succeed, triumph, prevail
rgyal khams|country, kingdom, land, area; empire/ kingdom
rgyal khams 'grims pa|phyogs med rgyal khams 'grims pa - wandering freely from place to place
rgyal khams 'grims pa|to wander from place to place
rgyal khams nyi ma shar|makes everyone believe but when really act then is night, idiom for "making people believe everything is rosy."
rgyal khams phyogs med 'grims pa|to roam through countries at random
rgyal khams phyogs med la 'gro ba|to travel from place to place with no particular destination
rgyal khams phyogs me 'grims pa|roaming at random from place to place
rgyal khang|palace, castle
rgyal kha|victory
rgyal khrims|national law, imperial rule, government
rgyal khri|royal throne
rgyal kun dgongs bcud|the essential realization of all victorious ones
rgyal kun skyed yum|Prajnaparamita, the mother of all buddhas /victorious ones
rgyal kyi shri|Gyalkyi Shri, "Splendor of the Conquerors", another name for Tsibri, in Latö
rgyal lo|king year
rgyal lo sta bu'i sems bskyed|king-like aspiration [first self, this others]
rgyal mched|Prince brothers. [In the context of King Trisong Deutsen, his three sons: Muney Tsenpo, Murub Tsenpo and Mutri Tsenpo
rgyal mchog bcu drug pa chen po|the 16th Karmapa, hierarch of the karma Kagyü sect
rgyal mchog chos dbyings rdo rje|the supremely victorious Chöying Dorje
rgyal mchog|supreme conqueror, supremely victorious
rgyal mdos|thread-cross for the gyalpo spirits
rgyal mdzad|'buddha activity,' deeds of the victorious ones
rgyal mkhan chen grags pa rgyal mtshan|Gyal Khenchen 23rd abbot of Labrang Tashi-khyil: 1762-1837
rgyal mo g.yu sgra snying po|one of Padmasambhava's 25 disciples
rgyal mo|queen, Her Majesty
rgyal mo rngul chu|{rgyal mo rngul chu} river [1) rang rgyal lho nub sa khul gyi chu bo chen po zhig yin, stod rgyud kyi nag chu dang, shag chu, sog chu bcas gdang la ri rgyud kyi nub ngos nas byung zhing, bod rang skyong ljongs kyi 'bri ru rdzong khul du nag chu dang sog chu 'dzoms rjes rgyal mo rngul chu zhes 'bod, de nas sog dang, dpal 'bar, steng chen, lho rdzong, dpa' shod, mdzo sgang, tsa ba rong, yun nan zhing chen gyi nub rgyud bcas brgyud de rgyal mtsams kyi phyi rol tu 'bab dus ming la sar wun gtsang po zer zhing, 'bar ma rgyal khab nas hin rdu rgya mtso chen mor 'bab pa red; 2) Rgyal rong rgyal mo rngul chu ste chu mgo smar khog dang rdo stod kyi yul nas 'bab cing, dzam thang, khro skyabs, chu chen, btsan lha, rong brag sogs rgyal mo rong brgyud de lu'o hran byams chen mdun rmin cang dang 'dres pa'i gtsang po zhig
rgyal mo rong|a district in Eastern Tibet
rgyal mo tsha ba rong|Gyalmo Tsawarong. A district between eastern Tibet and China
rgyal mtshan|banner of victory, the victory banner, one of the {bkri shis rtags brgyad} eight auspicious symbols
rgyal mtshan|banners
rgyal mtshan bsgrengs pa|raised the victory banner
rgyal mtshan btsugs pa|{sgrub pa'i rgyal mtshan btsugs pa} raised there for three years the victory banner of spiritual practice
rgyal mtshan 'dzin pa|to hold the victory banner
rgyal mtshan gyi rtse mo'i nor bu|the jewel at the top of the victory banner
rgyal mtshan kyi rtse mo'i dpung rgyan|a dharani
rgyal mtshan rtse mo|the pinnacle of the victory banner
rgyal mtshan seng ge|abbot of dga' ldan, 1678-1756
rgyal mtshan|victory banner [R]
rgyal nas|transcending, {brtson 'grus rdzu 'phrul gyi rkang pa} the feet of miraculous endeavor
rgya lo'i smon lam|in the first month on the occasion of the Great Prayers
rgya lo tsa ba rdo rje bzang po|first tertön of {bla ma bstan gnyis skor gsum}
rgya lo tsA ba rdo rje bzang po|tertön
rgyal par bshad pa|detailed explanation, to explain / expound in detail
rgyal pa|to conquer
rgyal pham|victory or defeat, gain or loss
rgyal phran bcu gnyis|Twelve Minor Kingdoms. When human beings eventually settled in Tibet, the country was divided into twelve kingdoms, namely, {mchims yul gru shul} ruled by {mchims rje gu yod}, {zhang zhung} ruled by the king {lig snya shur}, {myang do phyong dkar} ruled by {gtsang rje thod dkar}, {gnubs yul gling dgu} ruled by the king {gnubs rje dmigs pa}, {nyang ro sham bod} ruled by the king {rngam rje 'brom}, {gyi ri ljongs sdon} ruled by the king {gyi rje rman po}, {ngam shod khra snar} ruled by the king {zing rje khri 'phrang gsum}, {'ol phu spang mkhar} ruled by the king {zing rje thon greng}, {srim rong la mo gong} ruled by the king {brang rje gong nam}, {kong yul bre} ruled by the king {kong rje dar po tug dang}, {nyang yul rnams gsum} ruled by {nyang btsun glang rgyal} and {dvags yul gru bzhi} which was ruled by the king {dvags rje mang po rgyal}
rgyal phran|fiefdoms, vassal kingdoms
rgyal phran|kingdom, principality. Syn {than skor}, {than kor}; a petty prince (emperor); a petty prince, vassal king
rgyal po|1) king, ruler, monarch, emperor; regent king. 2) rule, penalties. [in case of danger / fears to be protected from]; 3) sky-traveling preta-demon; gyalpo spirits. "king" spirits who manifest through anger. 4) for King so-and-so, see under their individual names
rgyal po bag ldan|modest king
rgyal po bka'i thang yig|part of {bka' thang sde lnga}, terma by {o rgyan gling pa} (b. 1323)
rgyal po bskyal nas|who had been driving the king
rgyal po btsun mo 'khor bcas|king, queen, and royal house hold
rgyal po byed pa|to rule, govern
rgyal po bzhi'i ris|Abodes of the Four Kings [of demigods]: {sgra gcan, dkar 'phreng, mgul 'phreng, thags bzang ris} Rahu, White Garland, Necklace and Splendid Fabric
rgyal po bzhi'i ris|the domains of the Four Great Kings [situated on top of Mt. Sumeru], [under their power is also {ri bdun gyi kha khyer} and {nyi zla skar ma}. 1) {sgra can}. 2) {dgar 'phreng} 3) {mgul 'phreng} 4) {thags bzang ris}
rgyal po chen po bzhi'i rigs|the abodes of the Four Great Kings; see {rgyal chen bzhi'i rigs}
rgyal po chen po bzhi|Kings of the {dpal mgon bdun cu rtsa lnga}
rgyal po chen po|great king
rgyal po chen po|Great King
rgyal po chen po rnam thos sras|Vaishravana, Vajrayana Buddhist god of wealth
rgyal po chen po sde bzhi|the Four Great Kings; see {rgyal chen sde bzhi}
rgyal po chen po|Your Majesty
rgyal po dang 'bangs mi thams cad|the king and all his subjects
rgyal po dga' bo zhes bya ba|a king called Nanda
rgyal po 'di'i ring la|during the reign of this king
rgyal po do ha|the Songs for the King, by Saraha
rgyal po drag shul can|tyrant, despot
rgyal po dung|King Sankha
rgyal po dza|King Jah
rgyal po dza|King Jah; King Dza
rgyal po dza|King Jah. The first human recipient of the Mahayoga teachings and an important figure head in the transmission of Anu Yoga
rgyal po dza|King Jah. The recipient of the Mahayoga teachings
rgyal po gsal rgyal|King Prasenajit
rgyal po gser gyi gtsug phud ces bya ba|a king called Hemacuda
rgyal po gtsug na nor bu'i rtogs brjod|the story of King Manicuda, Jeweled Topknot
rgyal po|gyalpo spirits. A type of mischievous spirit, sometimes counted among the 'eight classes of gods and demons.' When subdued by a great master, they can also act as guardians of the Buddhadharma
rgyal po gzugs can snying po blon 'bangs dang bcas|King Bimbisara and a great assembly of ministers and others
rgyal po'i bka' gser gyi me tog bcing ba ltar spyi bor 'khur|wore his advice like golden crowns of flowers, always thankfully following his lead
rgyal po'i bla gter brgya|Hundred Treasures to Support the King's Life
rgyal po'i btsun mo'i 'os su mchi|fit to become a queen
rgyal po'i btsun mo ltar|one of the {gcun thabs gsum}
rgyal po'i btsun mo rgyal ba'i 'od|the king's wife, Queen Jayaprabha
rgyal po'i btsun mo sngon ma dbyar gnas ma zhes|Queen Varsika, the king's first wife
rgyal po'i btsun mo|the queen
rgyal po'i btsun mo|the queen, the king's wife
rgyal po'i btsun mo|the wives of the king
rgyal po'i bu|prince
rgyal po'i chas can|royal attire
rgyal po'i drung du phyin nas zhus pa|requested an audience with the king
rgyal po'i khab|1) palace; 2) Rajagriha [rgya gar gyi grong khyer chen po drug gi gras shig rajgir in india ancient capital of magadha] [tse rig]
rgyal po'i khab|{grong khyer rgyal po'i khab} the city of Rajagriha
rgyal po'i khab|grong khyer rgyal po'i khab tu - in the royal city of Rajagriha
rgyal po'i khab|Rajagriha, present day Rajgir in India. Rajagriha [the ancient capital of Magadha]
rgyal po'i khab tu|in the city of Rajagriha
rgyal po'i khams|Syn {rgyal srid}
rgyal po'i lha mo pad ma ldan sras dang bcas pa|the king's wife, the goddess Padmavati, and her son
rgyal po'i longs spyod|accountrements of kingship
rgyal po'i mchod gnas nyang ting 'dzin bzang po|Nyang Tingdzin Zangpo, the teacher most venerated by the king
rgyal po in dra bo dhi|Indrabodhi
rgyal po in dra bo dhi|King Indrabodhi / bhuti. An Indian king during the time of the Buddha who became a great accomplished master. He symbolizes the person of the highest caliber who can utilize sense pleasures as the path of practice
rgyal po'i pho brang|capital
rgyal po'i pho brang du 'dug pa'i ltung byed|the downfall of remaining in a king's palace
rgyal po'i pho brang du phyin pa|he went to the royal palace
rgyal po'i pho brang du phyin|went to the palace
rgyal po'i pho brang gi sgo drung du|to the gates of the king's palace
rgyal po'i pho nya lta bu'i spro bsdu|[the visualization for] emanating and absorbing like a king's emissaries
rgyal po'i pho nya lta bu|like the emissaries of a king
rgyal po'i rol thabs|posture of "royal enjoyment". With the right leg extended somewhat, as for example in Tara's posture. posture of royal ease
rgyal po'i sras mo|princess
rgyal po'i sras|Prince, the prince
rgyal po'i sras|son of kings
rgyal po'i srid pa|kingdom; see {rgyal srid}
rgyal po 'khor bcas|the king and his entourage
rgyal po khri ral|King Triral
rgyal po khri srong lde'u btsan|King Trisong Deutsen
rgyal po kri kri'i rmi ltas bcu|the ten dream omens of King ... [father of sangs rgyas 'od srung]
rgyal po kri kri|{rgyal po kri kris sangs rgyas 'od srung gi mchod rten rin chen bdun las grub pa bzhengs} King Krikin built a stupa ornamented with the seven precious gems for the Buddha Kasyapa
rgyal po la gdams pa|instructions to the king
rgyal po la sogs pas skrag pa|fear of tyrants etc
rgyal po legs gzher rje|King Leksher
rgyal po lha sras|King Lhasey (9th Century). The second son of King Trisong Deutsen
rgyal po lta bu'i sems bskyed|king-like resolve [of bodhichitta]
rgyal po ma mo dang btsan|Gyalpo, mamo and tsen. The names for three types of evil spirits, the manifestations of the three poisons
rgyal po ma skyes dgra|King Ajatasatru
rgyal po mdo bcu|Ten King Sutras
rgyal po mdo lnga|Five King Sutras
rgyal po mya ngan med|King Ashoka, see {mya ngan med}
rgyal po nyid|Your Majesty!, the king himself
rgyal po ra dza|King Indrabodhi of Zahor
rgyal po|{rgyal po 'i} monarch; the most majestic (of); king/ ruler
rgyal por mnga' gsol ba|crowned him king
rgyal po rol pa'i stabs|the posture of a reveling king, the posture of royal playfulness
rgyal po rol pa'i stabs|{zhabs gnyis rgyal po rol pa'i stabs su bzhugs pa} he has two legs and is seated in the royal posture
rgyal pos chad pa phog|the king will punish me
rgyal pos de dang rtse bas sras 'khrungs pa|to the king and his queen was born a son
rgyal po shing bya can|King Shingja Chen
rgyal pos smras pa lan gcig yin zer ba ltar|just as a king's statement is irreversible
rgyal po tshangs byin zhes pa|a king called Brahmadatta
rgyal po tshangs sbyin zhes|a king called Brahmadatta
rgyal po yon tan dang ldan pa|a great leader in all ways, endowed with such kingly qualities
rgyal po|Your Highness,
rgyal po|Your Majesty,
rgyal po zas gtsang 'khor bcas|his father Sudhodana with his royal attendants
rgyal po zas gtsang|King Suddhodana
rgyal po zas gtsang ma|Suddhodana, the father of Buddha Shakyamuni
rgyal po zla 'od du gyur tshe drag po'i mig la mgo bo sbyin pa dran|I remember being King Candraprabha and giving my head to the fierce-eyed one
rgyal po zla 'od kyi rtogs brjod|The Gift of King Chandrapabha
rgyal rabs|annals (of kings)
rgyal rabs|{de'i rgyal rabs lnga pa} his fifth successor
rgyal rabs|de nas rgyal rabs lnga na - After five more generations
rgyal rabs|{de nas rgyal rabs lnga na} five generations later
rgyal rabs|{de nas rgyal rabs mang zhig song ba'i tshe} Many generations later,
rgyal rabs lnga na|five generations later,
rgyal rabs|royal lineage, 'king line,' history of the country; reign
rgyal rigs|Ksatriya. A member of the military or governing caste. warrior class; princely descent, the warrior caste or royal caste; kshatriya
rgyal rigs su skyes pa|one of the Ksatriya clan
rgyal rnga|gong [used for announcement]. Syn {'khar rnga}
rgyal rnga|imperial drum
rgyal rong chos mdzad|blo bzang thogs med - author of {dmar khrid thams cad mkhyen par bgrod pa'i myur lam bzhin khrid skyong ba la nye bar mkho ba'i zhal shes 'ga' zhig gi brjed thog}
rgyal rong|{rgyal mo tsha ba rong}
rgyal rtags|spoils of battle
rgyal rtse|county in 21th cent Tibet.
rgyal sa|kingdom, royal seat, capital
rgyal sar bskos te|ascend to the throne
rgyal sar bton|install / enthrone as regent
rgyal sar bton nas rgyal srid la dbang byas|usurped the throne and took over the kingdom
rgyal sar gshegs|reached the kingdom
rgyal sa|the capitol
rgyal sa zin pa|to conquer the kingdom
rgyal sa zin pa|to seize the throne, to hold the royal seat, capture / rule the kingdom
rgyal sde zhes pa|Jayasena
rgyal sen|mischievous spirits
rgyal sgo|gate
rgyal spyi|i) international. 2) also used as an abbr. for the U.N. Å  rgyal spyi rogs ram tshogs pa U.N. Relief Organization. [mss]
rgyal sras bstan 'dzin rab rgyas|1638-1696 - Bhutanese ruler and religious leader
rgyal sras|buddha-child, buddha-son, jina putra. bodhisattva, a Buddha-son, child of a conqueror, prince, bodhisattva, the victorious ones and their heirs / sons and daughters, the heirs / sons and daughters of the victorious ones; Jinaputra, son of the Victorious One, (Syn. Bodhisattva) spiritual heir/ child of the victorious ones; victorious one's child / son; Offspring of the Buddhas or Conquerors: Bodhisattvas
rgyal sras byang chub sems dpa'|Jina-son Bodhisattva, bodhisattvas, the sons of the victorious ones
rgyal sras byang sems|buddha sons, bodhisattvas
rgyal sras chen po|great bodhisattva
rgyal sras chos kyi blo gros|Prince Chökyi Lodrö. The second son of King Trisong Deutsen who later incarnated as Chokgyur Lingpa
rgyal sras dngul chu thogs med bzang po dpal|1295-1369 - Ngulchu Tokmey Zangpo Pal, a great Kadampa master
rgyal sras gzhan phan mtha' yas|Gyalsey Shenpen Thaye: 1740/1800-?
rgyal sras kyi spyod pa|Bodhisattva conduct, conduct or behavior of a Jinaputra
rgyal sras kyi spyod pa rgya mtsho lta bu|the ocean-like activities of the bodhisattvas
rgyal sras lag len so bdun ma|rgyal ba'i sras kyi lag len so bdun ma; text by rgyal sras thogs med bzang po dpal - 1295-1369
rgyal sras lag len so bdun ma|Thirty Seven-fold Practice of a Bodhisattva, by Ngulchu Tokmey Zangpo
rgyal sras lag len sum cu pa|the Thirty-seven-fold Practices of a Bodhisattva, composed by Gyalsey Togme
rgyal sras lha rje|Gyalsey Lhaje, the second prince-son of Trisong Deutsen
rgyal sras lha rje'i yang srid bcu gsum|Thirteen Incarnations of Gyalsey Lhaje. Gyalsey Lhaje Chokdrub Gyalpo was the son of Mutig Tsenpo and the immediate reincarnation of Trisong Deutsen. According to Jamgön Kongtrül, Great Biography of Khyentse Rinpoche, folios 6b-7a, his incarnations were. Sangye Lama, Gya Lotsa Dorje Zangpo, Nyima Senge, Kusa Menpa Pemakyab, alias Khutsa Da-ö, Doben Gyatso-ö and, simultaneously, Zur Paksi Shakya-ö, Tragom Chökyi Dorje and, simultaneously, Khyung-nak Shakya-dar, Yarje Orgyen Lingpa, Töl Ngakchang Letro Lingpa, Nesar Khyentse Wangchuk and, simultaneously, Ngari Panchen, Ebacok Garwang Leytro Lingpa, Puwo Razhi Tertön Pema Rigdzin, alias Pema Tsewang-Tsal, Orgyen Chöje Lingpa Dewey Dorje-Tsal, and Khyentse Rinpoche, i.e. Pema Ösel Do-nga Lingpa.
rgyal sras lha rje mchog grub rgyal po|Prince Chokdrub Gyalpo; [had thirteen reincarnations as a tertön, the first of which was {sangs rgyas bla ma}
rgyal sras o rgyan bstan 'dzin|Gyalsey Orgyen Tendzin ( 1701-7/8), son of Tertön Nyima Drakpa
rgyal sras rigs gsum mgon po|the three family lord jina-sons. 1) {'jam dbyangs}. 2) {phyag na rdo rje} 3) {spyan ngas gzigs}
rgyal sras rin po ches|as Gyalse Rinpoche says:
rgyal sras rin po che thogs med pa'i rnam thar bdud rtsi'i thigs pa|biography of Ngulchu Tokmey, by Palden Yeshe
rgyal sras rin po che thogs med pa'i rnam thar bdud rtsi'i thigs pa|Drop of Ambrosia, the Perfect Liberation of the Precious Bodhisattva Tokmey, biography of Ngulchu Tokmey, by Palden Yeshe
rgyal sras rtag tu ngu|Ever-Weeping Bodhisattva; see {rtag tu ngu}
rgyal sras sems dpa'|bodhisattva son of the victorious ones
rgyal sras sems dpa' chen po|great bodhisattva
rgyal sras skal bzang thub bstan|author of {sgrol dkar yid bzhin 'khor lo'i sgo nas tshe sgrub}
rgyal sras sku mched gsum|the three prince brothers [sons of King Trisong Deutsen]
rgyal sras sprul pa'i glegs bam|by Shabkar
rgyal sras thogs med bzang po dpal|1295-1369
rgyal sras thogs med bzang po dpal|(1295-1369) - author of {blo sbyong don bdun ma}
rgyal sras thogs med bzang po|{rgyal sras thogs med}
rgyal sras thogs med dpal bzang po|1295-1369
rgyal sras thogs med|Gyalsey Togmey. Also known as Gyalsey Ngülchu Togmey Zangpo (1295-1369), this master of the Sakya tradition is famous for his 37 Practices of a Bodhisattva
rgyal sras thogs med|Gyalsey Togmey, the Unimpeded Bodhisattva
rgyal sras thu po|chief bodhisattva
rgyal sras zhi ba lha|Shantideva
rgyal sras zhi ba lha|the bodhisattva Shantideva
rgyal srid 'bangs 'khor dang bcas pa|his retinue, his kingdom and his subjects
rgyal srid bdun|the seven royal possessions, the seven attributes of kingship or of a universal monarch, the seven royal emblems: The precious wheel, jewel, queen, minister, elephant, horse, and general. 1) {'khor lo}, or {rtsibs stong} the "thousand-spoked". 2) {nor bu}, {yid bzhin nor}. 3) {btsun mo}. 4) {blon po}, or {khrims bdag} "judge". 5) {glang po}, {khyu mchog glang}. 6) {rta mchog}. 7) {dmag dpon}
rgyal srid bsrung ba'i bla ma|Rajyaraksaguru, the minister entrusted with guarding the kingdom
rgyal srid bzung ba|assumed the throne, came to the throne, gained the throne {yab gshegs rjes rgyal srid bzung ba} when his father died and he gained the throne
rgyal srid bzung|ruled the kingdom
rgyal srid che ldan|endowed with great royalty
rgyal srid chos bzhin bskyangs|ruled the kingdom with the Dharma
rgyal srid|dominion, government, political authority, kingdom, empire, royalty, royal domain, kingship, monarchy, state affairs
rgyal srid kyis lan|thugs la dgongs - pondered the inherent difficulties of governing
rgyal srid la bkod|crowned in the kingdom
rgyal srid la rigs pa ma yin|unsuited to rule
rgyal srid 'phrogs pa|had taken over the kingdom
rgyal srid rin chen sna bdun|the seven precious royal possessions, the seven precious attributes of kingship or of a universal monarch, the seven precious royal emblems. 1) {'khor lo}. 2) {nor bu}. 3) {btsun mo}. 4) {blon po}, or {khyims bdag}. 5) {glang po}. 6) {rta mchog}. 7) {dmag dpon rin po che}
rgyal srid rin po che sna bdun|see {rgyal srid rin chen sna bdun}
rgyal srid rnam bdun|the seven royal possessions, the seven attributes of kingship or of a universal monarch, the seven royal emblems: The precious wheel, jewel, queen, minister, elephant, horse, and general. 1) {'khor lo}, or {rtsibs stong} the "thousand-spoked". 2) {nor bu}, {yid bzhin nor}. 3) {btsun mo}. 4) {blon po}, or {khrims bdag} "judge". 5) {glang po}, {khyu mchog glang}. 6) {rta mchog}. 7) {dmag dpon}
rgyal srid skyong ba yin|he is supposed to rule / the hope of the kingdom
rgyal srid skyong|to rule / govern
rgyal srid sna bdun|seven royal possessions: the precious wheel, jewel, queen, elephant, minister, horse, and general.
rgyal srid sna bdun|the seven royal possessions, the seven attributes of kingship or of a universal monarch, the seven royal emblems: The precious wheel, jewel, queen, minister, elephant, horse, and general. 1) {'khor lo}, or {rtsibs stong} the "thousand-spoked". 2) {nor bu}, {yid bzhin nor}. 3) {btsun mo}. 4) {blon po}, or {khrims bdag} "judge". 5) {glang po}, {khyu mchog glang}. 6) {rta mchog}. 7) {dmag dpon}
rgyal srid spangs|gave up the kingdom
rgyal srid sras la gtad|entrusted the kingdom to his son
rgyal srid srung ba|to rule the kingdom
rgyal srin|King and Demoness. Names of two kinds of malevolent spirits
rgyal sris spong ba|abdicate
rgyal thabs spyi blugs|direct anointment
rgyal thabs spyi blugs kyi dbang bskur|gave him the full direct empowerment by the pouring of the conquerors' means
rgyal thabs spyi blugs kyi dbang chen|according to Atiyoga, great empowerment which pours out all the conquerors means
rgyal thabs spyi blugs kyi dbang|empowerment of direct anointment
rgyal thabs spyi blugs rdzogs pa'i dbang bskur|conferred on him the complete direct empowerment by the pouring of the conquerors' means
rgyal thabs spyi blugs rdzogs pa'i dbang|the entire direct empowerment through the 'pouring of the conquerors' means
rgyal thabs spyi lugs|the royal vase, [instant empowerment]
rgyal thabs|when the king is conferring his power to his son, kingdom. {spyi blugs} Syn {yongs su} when the crown of the head {spyi gtsug} is empowered, then also the whole body is empowered
rgyal thang|county in 21th cent Tibet.
rgyal tho gtor ma|Gyalto torma; torma placed on-at the poles for the Guardian Kings
rgyal tho'i mchod gtor|offering torma at the Guardian King poles
rgyal tho|kings' list-pole
rgyal to ra mi|Gyalto Rami. Minister of King Trisong Deutsen; also spelled Gyatong Rakyim (rgya stong ra khyim)
rgyal tshab|1) king's regent [r]; 2) regent of a victorious one/ lama [R]
rgyal tshab|1) regent, representative, ambassador, representation. 2) crown prince. {sangs rgyas thams cad kyi rgyal tshab} regent / representation of all the buddhas
rgyal tshab bE ro rje|Regent Vairotsana
rgyal tshab byed pa|become their representative
rgyal tshab chen po|Great Regent
rgyal tshab dam par dbang bskur|empowered him as the foremost representative [of the Buddhas]
rgyal tshab dam pa|sublime regent
rgyal tshab dar ma rin chen|1364-1432
rgyal tshab dar ma rin chen|(1364-1432); alias {rgyal tshab rje dar ma rin chen}
rgyal tshab grags pa don grub|the iv, 1547-1613
rgyal tshab gyi go 'phang|regency
rgyal tshab mi pham mgon po|the regent Invincible Protector. Syn Maitreya
rgyal tshab|representative
rgyal tshab rin po che pad ma rnam rgyal|Gyaltsab Rinpoche Padma Namgyal. The root guru of H.H. Dilgo Khyentse
rgyal tshab rje dar ma rin chen|alias {rgyal tshab dar ma rin chen} (1364-1432)
rgyal tshab rje dhar ma rin chen|1364-1432 - Gyaltsab Je, Dharma Rinchen, one of Tsongkhapa's chief disciples
rgyal tshab rje|Gyaltsab Je Dharma Rinchen
rgyal tshab spyi lugs kyi dbang|See {rgyal thabs spyi lugs kyi dbang}
rgyal tshab thams cad mkhyen pa|Omniscient Gyaltsab Je
rgyal yab|father
rgyal yul|the sphere / domain of the buddhas
rgyal yum|1) king's/ royal {rgyan sdud kyi sgra} - ornament adding word, {kyang yang 'ang} [{tshig phyi ma dang mthun pa'am, mi mthun par ston pa dang, gzhi'am don gzhan zhig la sdud cing sbyor ba'i phrad gzhan dbang can zhig ste, 'di la kyang yang 'ang gsum yod},...{kyang yang 'ang}...{rma bya'i spu mdog mdzes kyang mdzes},...{gdong gi rnam 'gyur gus kyang khro},...{rlung dmar langs par ma zad, drag char yang btang song}]
rgyal yum|royal mother, the Queen Mother, title for the mother of the Dalai Lama or a king
rgyal zla ba|the twelfth month
rgya ma|1) scale, balance. 2) a weight measure, 1 lb. roughly. 3) steelyard. 4) a [thick] sash. {sku chings rgya ma} sash
rgya ma bkyag pa|to weigh
rgya ma chad pa|by restricting views/ restrictions; boundaries cannot be imposed; cannot be arbitrarily defined/ circumscribed/ delimited; without restriction(s); unfettered
rgya ma chad pa|unfragmented; cohesive
rgya ma chad|with out limitation
rgya ma nyams pa|seal intact
rgya mda'|county in 21th cent Tibet.
rgya mdud grol|the great know was loosened
rgya mdud|seal, knot
rgya mi|Chinese person
rgya mkhan|spider; 'bu sdom
rgya mo|Chinese woman
rgya mthing|Chinese or Indian vermilion
rgya mthongs|a skylight
rgya mtsho bzhin du|like the ocean, ocean-like
rgya mtsho chen po bzhi|the four great oceans [around Mt. Meru]
rgya mtsho chen por gzings la zhugs pa|went onto the ship and set sail for the great ocean
rgya mtsho chen po|the great ocean, [the world sea]
rgya mtsho chen po|the ocean
rgya mtsho cog bzhag|freely resting ocean, one of the {cog bzhag gsum} the threefold "freely resting."
rgya mtsho dper brjod pa|ocean the ocean as analogy
rgya mtsho gser gyi bye ma gdal ba'i gling|the island in the ocean where the golden land is scattered
rgya mtsho'i gling gser gyi ri|the Island of the Gold Mountain
rgya mtsho'i gling|isle, island
rgya mtsho'i 'gram|the ocean bank, sea shore
rgya mtsho'i gza' skar|reflection of planets and stars in ocean
rgya mtsho'i mtha'|at the end of the ocean
rgya mtsho'i pha rol 'gro ba|to cross the ocean, reach the other shore of the ocean
rgya mtsho'i phyag rgya gzung sa|pattern of the expanse of the ocean, one of the {byang chub sems dpa'i gzungs bcu gnyis} twelve imprints of patterning, dharani of the bodhisattva
rgya mtsho'i phyag rgya|ocean mudra
rgya mtsho lta bu'i sems bskyed|ocean-like resolve
rgya mtsho|ocean(ic assembly/ host/ array); vast range
rgya mtshor chu bo 'du ba bzhin|like water flowing together in the ocean
rgya mtshor 'gro ba'i tshong pa rnams|a group of seafaring merchants
rgya mtsho rnam gsum du grags pa|Three Illustrious Gyamtsos. The authors of the astrological treatise entitled {pad dkar zhal lung} were Phukpa Lhündrub Gyatso, Khedrub Gyatso, and Sangye Gyatso
rgya mtsho|sea, ocean, oceanic [assembly/ host]
rgyam tshwa|ocean salt
rgya nag dang bod|China and Tibet
rgya nag gi hva shang|Chinese Hashangs
rgya nag lcags ri|the Great Wall of China
rgya nag li ma|Chinese bronze
rgya nag ri bo rtse lnga|Five-peaked Mountain of China, Wu Tai Shan
rgya nag ri bo rtse lnga|Wu Tai Shan, five peak mountain sacred to Manjushri in China near Beijing
rgya nag sho Sha'i gling|in China in a place called Shosha
rgyan bcas dgra bcom|'adorned arhat' see also {rgyan can dgra bcom}
rgyan bcas 'gog ba|cessation with adornment; See {rgyan dang bcas pa'i 'gog pa}
rgyan bkod pa|arrangement of the ornaments, Lamkaravyuha
rgyan bkrol|took off her jewelry
rgyan btsugs pa|to bet, make a bet, wage, lay a wager
rgyan bzang po|bhadravaha
rgyan bzhag pa|to bet, make a bet, wage, lay a wager
rgyan bzhi|Four Ornaments; four classical themes of old brocades--the elephant, hastina, symbolizing strength; the deer, sharana, symbolizing compassion; the sea monster, patrana who purified desire; and the Garuda, karuna, who purified ignorance.
rgyan bzhi|four ornaments, on brocade
rgyan can|adorned, decorated, ornamented, decked, embellished, bedecked
rgyan can bshur ba|belt with a lock
rgyan can dgra bcom|Def. Jamgön Kongtrül: {rang sa'i zag bcas kyi rdzu 'phrul gyi mngon shes sogs dang ldan pa}
rgyan can yul|waist
rgyan cha|adornment, ornaments, jewelry. {rgyan}
rgyan cha btags pa|to adorn, decorate, ornament, deck, embellish, bedeck
rgyan chas|ornaments, decorations, trimmings, ornamentation, adornments, embellishments
rgyan dang bcas pa'i 'gog pa|cessation with adornment; Def. Jamgön Kongtrül: {nyon mongs pa dang snyoms 'jug gi sgrib pa gnyis ka'i cha las rnam par grol ba 'chi 'pho dang skye ba rig pa dang sngon dang phyi mtha' dang zag zad shes pa'i rig pa gsum dang mngon shes drug sogs yon tan brgyad dang ldan pa'i dgra bcom pa rnams kyi 'gog pa gang yin pa}
rgyan dang bcas pa|with adornment; adorned; ornamented, beautified, embellished
rgyan drug mchog gnyis|Six Ornaments and the Two Supreme Ones. The six ornaments are Nagarjuna, Aryadeva, Asanga, Dignaga, Vasubhandu and Dharmakirti. The two supreme ones are Shakyaprabha and Gunaprabha
rgyan drug|the Six Ornaments - Nagarjuna, Aryadeva, Asanga, Vasubhandu, Dignaga, Dharmakirti
rgyang ba|distant
rgyang 'bod|calling from afar
rgyang bsgrags|broadcast
rgyang bsgrags gtong ba|to broadcast
rgyang bsrings|to banish, to stay far away. {phyi ma rgyang bsrings} to put off the hereafter, postpone, {ring bsrings} to be removed, {zhen pa rgyang bsrings} attachment is cast far away
rgyang 'bud btang pa|to banish
rgyang 'bum mo che|Gyang Bumoche, in Tsang
rgyang bu|wooden tablets
rgyan gcig|ex {bka' gdams yongs kyi rgyan gcig} the paramount ornament of the Kadampas
rgyan gcig pu|chief ornament
rgyang|distance, wall, span, space, range. {bla ma rgyang 'bod} crying to the gurus from afar
rgyang du|afar
rgyang gi yon po lung|Yönpo Valley of Gyang, in Tsang
rgyang grags|a distance of approx. 2 miles; 'furlong', [500 {gzhu 'dom}. five hundred {gzhu 'dom} is one {rgyang grogs} a "mile", calling distance
rgyang lta rgyab pa|v. to look, gaze
rgyang ma|distance; far away
rgyang ma|{rkyang ma} lalana, main left nadi
rgyang nge|a good distance
rgyang nge|sngon la a long distance thon tshul zhig ...Rta pa mang po'i nang nas kho sngon la rgyang nger shor song
rgyan gnyis|two works of Maitreya; mdo sde rgyan, mngon rtogs rgyan
rgyang phan|Charvaka
rgyang 'phan pa|a non-Buddhist school, hedonist, nihilist, follower of Charvaka. "cast out by the world," "belonging to the world of sense," materialist, one who denies past and future lives
rgyang phan pa|Hedonist, a follower of the Charvaka school, materialists
rgyang 'phen|Charvaka [a non-Buddhist philosophical school]. See {jig rten rgyang 'phen pa} nihilist
rgyang 'phen pa|Charvaka, Materialists, hedonist, Nihilist, a follower of the Charvaka school
rgyang 'phen pa'i chad par lta ba|Charvaka nihilist view
rgyan 'grel|commentary on Abhisamaya Alamkara
rgyang ring|far, distant
rgyang ring po|far, remote, far away
rgyang ring po nas|from afar / a long distance
rgyangs chad kyi don du snang ba|appearing as a distant object
rgyangs glu|song, extensive songs. {skyid pa'i rgyangs glu} songs of joyfulness; {skyid pa'i rgyangs glu blangs pa} sang songs of happiness
rgyangs grags dgon|Gyangdrak Monastery [on the south face of Kailash]
rgyangs grags|Gyangdrak Monastery; on old maps 'Gengta' - Gyangdrak Monastery
rgyang shel|binoculars
rgyangs kyis thon pa|shooting straight / far out
rgyang so bltas pa|gazing afar
rgyang so btsugs pa|place a sentry on guard
rgyang so|spying / watching secretly from a distance
rgyangs|p. brkyangs, imp. rkyongs - 1) to stretch / extend. to make taut. 2) to fill up. 3) block. {dpung pa rgyangs} to square the shoulders
rgyangs srings|keep far away
rgyangs yag mtsher|Gyang Yaktser, in Domey
rgyangs zhag chu'i sgron ma|far-reaching water lamp
rgyang thabs su bkal ba|brandishes [on a trident]
rgyan gyi nam mkha'|"open space," [mss]
rgyan gyis mdzes|adorned with ornaments
rgyang zhags chu'i sgron ma|far-reaching water lamp; Water-lamp of the Far-Reaching lasso
rgyang zhags chu yi sgron ma|{rgyang zhags chu'i sgron ma}
rgyan gzhon bar gsum|all ages; old, young and middle
rgyan klu bas|Syn {rgyan spras}
rgyan med dgra bcom|unenhanced arhatship; Def. by Jamgön Kongtrül: {rang sa'i zag bcas kyi rdzu 'phrul gyi mngon shes sogs dang mi ldan pa}
rgyan med 'gog pa|unadorned cessation
rgyan med pa'i 'gog pa|Def. Jamgön Kongtrül: {shes rab kyi nyon sgrib tsam las rnam par grol ba'i dgra bcom pa rnams kyi 'gog pa gang yin pa ste mngon shes sogs kyi rgyan med pa}
rgyan med pa|unadorned, unenhanced
rgyan med|unadorned, unenhanced
rgyan mtshan|ornaments and attributes
rgyan|Ornament [Sutralamkara]
rgyan par byed pa|to ornament, enhance, adorn, beautify, embellish, grace, decorate, deck, bedeck
rgyan pa|{rgyan pa, brgyan pa, brgyan pa, rgyan} tha dad pa: adorned, ornamented, embellished, {mdzes chas kyis spras pa}. Å  {rgyan cha sna tshogs kyis brgyan pa}. {rin po che'i rgyan gyi brgyan pa}
rgyan|p. {brgyan}, imp. of {rgyan pa}; to decorate, adorn, ornament. {rig pa'i rgyan} the adornment of insight. ornament, ornaments [in poetics], decoration, jewelry. "beauty", enhancement; adornment; 2) Lamkara, Ornament (of Realization / the Sutras) by Maitreya / Asanga; ornament
rgyan sdud|gram. Emphasizing and including. A non-case term. The three particles {kyang/ yang/ ang/}
rgyan shor|lose a bet
rgyan spangs pa|unadorned, renounced wearing ornaments
rgyan spras|1) to adorn, to ornament, to decorate. 2) bet, wager, stake. 3) see {rgyan}
rgyan stug|n. of text
rgyan stug po bkod pa|Dense Array of Adornments
rgyan stug po bkod pa'i mdo|Sutra of the Dense Array of Adornments, Ghanavyuha Sutra; {bam po bzhi dang le'u dgu gsham ma tshang bar bzhed pa, dzi na mi tra dang, shI len dra bo dhi dang, ban de ye shes sdes bsgyur ba'o}
rgyan sum cu so lnga|The Thirty-five Ornaments of Sense. See glossary in the Nyingma School, Dudjom Rinpoche
rgyan thob|win a bet
rgya phibs|roof, balcony; roof [usu. gilded, pagoda-like roof]
rgya phibs tog|{gser gyi rgya phibs tog} golden-roofed
rgya phyam du btang|to let completely go into open space
rgya phyam|open space. all pervasive, all embracing
rgya rab tu chen po|immense
rgya rgyag pa|{thel tse rgyag pa} sealed
rgya rgya|seal, seal! Top Secret!
rgya rim pa bdun|Top Secret; sealed with seven seals
rgya rma|Chinese canker, Chinese wounds, syphilis, venereal disease
rgyar|rgya + la / ru
rgyas|bloom; 1) vi. to be vigorous, to flourish, enrich, to thrive, to prosper. 2) vi. to swell, to rise, to overflow [as with rivers / water], compact, to develop, spread, promote, large, increase, extend, expand, bloom, multiply, in full bloom, muscular, vast, extensive, detailed, broad, lush, full, rite of enrichment, luxuriant, brightened, rise, go up, to be well developed / advanced. {ye shes rgyas} fully developed wisdom. increasing, one of the {phrin las rnam bzhi} the four activities
rgyas 'bring bsdus gsum|extensive, intermediate and abbreviated. {dbang rgyas 'bring bsdus gsum} empowerment in the extensive, intermediate, and abbreviated versions
rgyas 'bring|extensive or medium
rgyas bsdus|elaborate and simplified, abridge or expanded; expanded and condensed; length, extent, degree of detail
rgyas bsdus|extensive and concise
rgyas bsdus gang rigs|in any suitable / appropriate length
rgyas bshad|extensive explanation; detailed explanation, extensive commentary. Syn {rgyas par bshad pa}
rgyas btab|marked, adorned, sealing; to seal
rgyas btab pa|adorned [with]; concealment
rgyas byed|to make increase
rgyas 'debs byed pa|to impose, generalize, confirm, attach as a label
rgyas 'debs chen po'i ting nge 'dzin|great sealing samadhi
rgyas 'debs pa|sealed
rgyas 'debs 'phral shor|temporary straying into generalizing
rgyas 'dug pa|grew in size
rgya sga|Chinese rta sga
rgyas gdab pa|sealed [with]. See {rgyas 'debs}. [mss]
rgyas gnang ba|to expound, propagate, teach widely
rgya sgog|Chinese onion; {rgya nag nas thon pa'i sgog pa}
rgyas 'gyur gyi rigs|developed potential, evolved family (trait). the affinity to be developed, One of {rigs rnam gnyis} the enlightened family of inner growth. the fully expanded potential {rang bzhin gnas rigs} the growing affinity, the enlightened family of extending realization
rgyas 'gyur rigs|developed potential evolving family, evolving potential, the nature to be developed. Compare with {rang bzhin gnas rigs}
rgyas gyur rigs|developing gotra i.e. we have gathered accumulations, done practices, cleared away defilements and gradually come to realization. The naturally existing gotra is unconditioned, the dharmadhatu
rgya shug|a juniper tree; juniper tree
rgya shug tshig gu|juniper fruit
rgya shug tshig gu tsam|the size of a juniper fruit
rgya skad du|Sanskrit title. "in the language of India."
rgya skad du|Skt "in the language of India"
rgya skad|'Indian' language. Sanskrit. Chinese or Indian / Hindi spoken language
rgya skar|like a window/ skylight
rgya skas|staircase; 'dzegs skas
rgya sked gtong ba|to enlarge, increase
rgya skyed|enlargement
rgya skyegs|lac dye
rgya skyegs|lac dye. & med from tree where lac insect lives
rgyas mdzad|to propagate, expound
rgya smug|dark brown
rgya smug|maroonish brown, deep maroon
rgya snag|Chinese ink
rgyas pa|be propagated
rgyas pa|Extensive [Scripture]
rgyas pa'i las grub pa|accomplished the increasing / enriching activity
rgyas pa'i las|increasing / enriching activity
rgyas pa'i phrin las|enriching activity
rgyas pa'i 'phrin las|increasing / enriching activity
rgyas pa'i rigs|increasing / enriching family [of deity / yidam]
rgyas pa'i sbyin sreg|increasing / enriching fire puja
rgyas pa|pf. of {rgya ba}; 1) adj. abundant, complete, at length, in detail, elaborate, detailed, extensive, more comprehensive, fully expansive, to extend, to increase, vanity, to spread, displayed, enrichment, extensive, broad, lush, detailed, full. 2) v. to increase, expand, blossom, unfold. extend, in detail; fully grown, lush; to prosper; to unfold/ expand/ spread; unfolded/ expanded; effulgent (bhaga); elaborate; augment. 3) increasing, enriching; one of the {phrin las lnga} the five activities. 4) with prominence
rgyas par bshad pa|explained at length
rgyas par bshad pa|extensive explanation; an extensive explanation, detailed / full explanation, elucidating, to elucidate, detailed teaching / exposition
rgyas par bshad pa ltar|explained in detail
rgyas par bstan pa|comprehensive teaching, detailed description
rgyas par bya ba|to perform in a detailed way
rgyas par bya|expand!
rgyas par byed pa|developed
rgyas par byed pa|to enlarge / expand / increase
rgyas par 'gyur ba|v. to unfold
rgyas par 'gyur|become expanded; will flourish
rgyas par phye ba|extensive
rgyas par smos pa|detailed explanation; narrate in detail
rgyas pa|thams cad dus gcig la rgyas pa - all at once there burst forth
rgya spel ba|to enlarge, increase
rgya spos|Chinese incense, tagara
rgya sran|broad bean
rgya srang|1) scale, balance. 2) street
rgyas sde thang|Gyede Plain, where Tangtong Gyalpo had a vision of five Dakinis, in Tsang
rgyas spros|elaborate detail
rgyas su btang ba|to amplify, enlarge
rgya stag 'dzum phrug ston sa|the place where tigers display their splendid stripes
rgya stag khra bo|the Bengal tiger
rgya stag|tigress; a Bengal tiger
rgyas theb|seal
rgya stong ra khyim|Gyatong Rakyim. Gyalto Rami (rgyal to ra mi). Minister of King Trisong Deutsen
rgya ston|monastery in Tibet
rgya ston pad ma dbang phyug|tertön of {bla ma bde mchog 'khor lo} on the nirmanakaya aspect of Padmasambhava
rgyas yongs su thebs pa|seal (the action) properly
rgya theb|seal
rgya thel|seal
rgya thug|noodle
rgya tsha|al ammoniac [ammonium chloride]
rgya tsha|county in 21th cent Tibet.
rgya tshad bral ba'i gzhal yas khang|dimensionless celestial palaces
rgya tshad kyi bro tshal ba|became sick with fever
rgya tsha lha snang|Gyatsa Lhanang. A minister of King Trisong Deutsen; also spelled Gyaltsa Lhanang (rgyal tsha lha snang)
rgya tshos|lac dye, red ink, Chinese vermilion
rgya tshwa|MSG
rgya yan du glod pa|relaxed, at ease in that very state of freedom
rgya yan du|unrestrictedly, unbound
rgya yan|free, loose, carefree, uninhibited, let be, free and easy, careless, happy, unworried, without worry, untroubled, unrestrained, unconfined, unfettered, untroubled, comfortable, relaxed, open(ness)
rgya yan|har sang rgya yan - a state that was clear, vast and open
rgya yan zang thal|vast and transparent
rgya yig|written Chinese
rgya yis thebs|imp. seal!
rgya yis thob|consider; x {chos mthun zas kyang zhen med rgya yis thob} consider even your honest earnings without any attachment
rgya yul|China or India
rgya za|Gyaza, in Domey
rgya za'i khri pa rin po che|Gyaza Tripa Rinpoche, of Serlag Monastery in Domey
rgya zhen med yis thob|sel with non attachment
rgya zhib|buckwheat [sweet] flour
rgyen cha|jewelry, ornaments
rgyen rgyu|speech, respiration
rgyob|imp. of {rgyag}, {chu la ral gri rgyob} slash water with a sword; imp. of {rgyag pa}; shoot
rgyob rgyob|Strike! Strike!; x {gshin rje'i skyes bu bsam gyis mi khyab pas sod sod dang rgyob rgyob kyi ngang la ded nas} the Lord of Death's countless henchmen will be pursuing you, crying, "Kill! Kill! Strike! Strike!
rgyong ba|{rgyong ba, brgyangs pa, brgyang ba, rgyongs} trans. v.; strike!
rgyong|p. brgyangs - to stretch, to extend out, to distend. {snod rgyong ba} to fill up
rgyongs|imp. of {rgyangs}; imp. of {rgyong ba}
rgyu ba|arriving
rgyu ba|come and go
rgyu ba dga' mo 'dug pa|flies / swims happily here and there
rgyu ba gcig|single journey
rgyu ba'i rlung|moving winds; the prana of circulation
rgyu ba'i yi dvags|a wandering preta
rgyu ba log pa|reversing the movement
rgyu ba|{rgyu ba, rgyu ba, rgyu ba} intr. v.; 1) to go, walk, move, wander, range, roam, flicker, journey, circulate, enter; {rgyu ba'i lam bcad pa} blocked their way to enter; 2) moving energy, movement, the mobile [living]
rgyu ba rlung|circulating energies
rgyu ba|wandered into
rgyu bcu bzhi|14 causes #
rgyu bdag gnyis|the two [conditions]. {rgyu'i rkyen dang bdag rkyen}
rgyu bde gshegs snying po|the basic of our own buddha-nature
rgyu 'bras bar ma chad pa|uninterrupted causality
rgyu 'bras blang dor|accepting and rejecting what concerns cause and effect
rgyu 'bras bsam mi khyab pa|inconceivable causality
rgyu 'bras|Cause and effect
rgyu 'bras|cause and effect / result, causality. {'bras bu'i dngos rgyu} the actual cause of the result; cause and result [effect], cause and result relationship, seed and fruit. cause and effect
rgyu 'bras|cause or consequence
rgyu 'bras dbyer med|the indivisibility of cause and effect
rgyu 'bras gnyis|both cause and effect
rgyu 'bras gnyis ka la dpyod pa|analyzing both cause and effect. Syn {mu bzhi skye 'gog}
rgyu 'bras gnyis med par 'dod pa|to hold that cause and effect are not two
rgyu 'bras gnyis phrug|twofold cause and effect
rgyu 'bras he ru ka|causal and resultant herukas, cause heruka and effect heruka
rgyu 'bras kyi chos la nges shes skyes pa|gained certainty about the teachings on karma, cause and effect
rgyu 'bras kyi chos las khyad par du 'phags pa'i chos zhig|a teaching far surpassing those dependent on the principle of cause and effect
rgyu 'bras kyi chos|the teachings on cause and effect; doctrines of cause and effect
rgyu 'bras kyi dngos po|substance of causality
rgyu 'bras kyi kun nyon|causality of affliction [samsara]
rgyu 'bras kyi theg pa brgyad|the eight vehicles of cause and effect, [the first eight of the {theg pa rim pa dbu}
rgyu 'bras kyi theg pa gnyis|1) {mtshan nyid rgyu yi theg pa}. 2) {'bras bu rdo rje theg pa}
rgyu 'bras kyi theg pa|rgyu dang 'bras bu'i theg pa - causal and resultant vehicles. The teachings of Hinayana and Mahayana that regard the practices of the path as the causes for attaining the fruition of liberation and enlightenment and the Vajrayana system of taking fruition as the path by regarding buddhahood as inherently present and the path as the act of uncovering the basic state. The great master Longchenpa defined them as follows: "The causal vehicles are so called because of accepting a sequence of cause and effect, asserting that buddhahood is attained by increasing the qualities of the nature of the sugata essence, which is merely present as a seed, through the circumstance of the two accumulations. The resultant vehicles are so called because of asserting that the basis for purification is the (sugata) essence endowed with qualities that are spontaneously present as a natural possession in sentient beings, just as the sun is endowed with rays of light; that the objects of purification are the temporary defilements of the eight collections (of consciousnesses), like the sky being (temporarily) obscured by clouds; and that one realizes the result of purification, the primordially present nature, by means of that which purifies, the paths of ripening and liberation. Besides this, there is no difference (between the two) in sequence or quality."
rgyu 'bras las 'das pa'i chos ston pa zhig|a master teaching a doctrine beyond the principle of cause and effect
rgyu 'bras las 'das pa'i chos|the Dharma Beyond Cause and Effect; Syn {man ngag rdzogs pa chen po}
rgyu 'bras las 'das pa'i chos|the teaching beyond cause and effect
rgyu 'bras las 'das pa'i chos zhu|ask for the teaching beyond the principle of cause and effect
rgyu 'bras la zhib tu 'gro ba|pay minute attention to your actions and their effects
rgyu 'bras man ngag bdun|literally. seven cause and effect precepts, scripture of oral instruction by Maitreya to Asanga about the six causes and fruits of bodhichitta
rgyu 'bras mthun pa|conformity between cause and effect
rgyu 'bras phyin ci log tu lta ba|perverted view of causality
rgyu 'bras rta babs bcu drug|rgyu'i rta babs brgyad - eightfold causal archway; Def: {sgo phub phyi nang gnyis su them skas bzhi bzhi} + 'bras bu'i rta babs brgyad - eightfold resultant archway; {sgo logs kyi phyi zur bzhi na} rta rkang, chu skyes, sgrom, zar tshag, sna 'phyong, mchu 'phyong, shar bu, khyung sgo
rgyu 'bras rtsol sgrub las 'das pa|beyond cause and result, beyond trying and doing
rgyu 'bras so sor nges pa|distinct causes and effects
rgyu 'bras su 'brel bar 'byung ba|originating in interrelated causality
rgyu byang|purified the cause
rgyu byas|which caused, provoked
rgyu byed|becomes the cause of
rgyu byed pa|to cause
rgyu byed pa|x {ngan song gi rgyu byed pas de dag spang dgos} abandon them for all of these cause lower rebirths
rgyu byed|will cause, to be a cause of, to cause
rgyu 'byung ba bzhi|n. the four causal elements
rgyu ca lag|assets
rgyu can|caused by
rgyu|causal basis, causality, cause, primary cause, to wander, reason, seed, basic ingredient / cause, causal basis, stuff, object, property, wealth, material [object], movement, circulation, for the sake of, that which, something to be + verbal action. v. to move, movement, the journey, to be on a journey, roam, flicker, opportunity, chance. 1) matter, substance, material. 2) cause [primary or direct], reason, root, causality, primary / constituting cause. 3) [vb. + -- + linking verb] future particle expressing 'definite' future action. 4) "has yet to be done.". 5) possibility to do. 6) a] shouldn't do b] non-existence of something. {bag yangs su rgyu ba} wander carefree; intestines; ingredients; cause, primary cause, [hetu]; (primary) cause/ causal factor; among the 16 aspects of the four truths: Def. Jamgön Kongtrül: {las dang nyon mongs pa de dag kyang srid pa skye ba phyi ma 'grub pa'i bag chags sa bon 'jog pa'i byed rgyu yin pa'i phyir rgyu'i mtshan nyid can}
rgyu cha|materials, raw materials
rgyu chas|materials. Syn {rgyu cha}
rgyu chos rjes dpag gi bras rtags|effect sign which is a means of inferring causal attributes
rgyu chos rjes dpag gi 'bras rtags|effect sign which is a means of inferring causal attributes
rgyu ci|what is necessary?
rgyud|[alt.] being, mind, stream, a) continuity, being b) Tantra. abbr. {rgyud} Mahayoga. 1) tantra, tantra-texts, being [body, speech and mind], stream of being, mind-stream, continuity, continuum, "linked together", area, location, stream of existence, mind, heart, nature, existence. 2) the tantric teachings, texts. 3) via, through [sm. {brgyud}. 4) bank, shore, coast, edge, side, range. 5) lineage, descent. 6) area, location. 6) individual, person 7) bow string {mdo rgyud} sutra and tantra]. 8) continuum [or continua], tantra, string, cord. mind-stream; tantra/ continuum; mind-stream
rgyu dang bdag po dang mtshungs pa de ma thag pa'i rkyen|causal, dominant, and consequent condition
rgyu dang bral|causeless, uncaused, uncreated
rgyu dang 'bras bu gsang sngags phyi nang gi chos|the teachings based on cause or on those based on result, the teachings of the secret Mantrayana, outer or inner
rgyu dang 'brel ba bdun|seven related causes. 1) {sa bon}. 2) {myu gu} 3) {sdong po} 4) {'dab ma} 5) {sdong bu} 6) {sbu gu} 7) {snying po me tog} 8) {'bras bu}
rgyu dang mi rgyu|[TRS 106-4]; the animate and inanimate, beings and inanimate things
rgyu dang rkyen|causes and conditions, substantial cause and co-operative conditions
rgyu dang rkyen las byung ba|arising from causes and conditions
rgyu dang rkyen las byung ba'o|they arise from causes and conditions!
rgyu dang rkyen ma tshang ba|incomplete causes and conditions
rgyud bcu bdun|Seventeen Tantras
rgyud bla'i dgongs pa|the intent of the Uttaratantra
rgyud bla ma'i brjod bya rdo rje'i gnas bdun|the Seven Vajra Points that are the content of the Uttaratantra #
rgyud bla ma'i bstan bcos|the Uttaratantra treatise
rgyud bla ma'i dgongs pa|the intent of the Uttaratantra
rgyud bla ma|theg pa chen po rgyud bla ma'i bstan bcos, Mahayanottaratantrashastra; Uttara Tantra, Unexcelled Continuity, short for Uttaratantra, sublime continuum of the Mahayana, by Maitreya, the Uttara tantra, one of the Five Treatises of Maitreya-Asanga [its subject is tathagatha-garbha], unexcelled continuity, peerless continuum
rgyud bla ma|The Sublime Continuum; Uttaratantra-shastra; Maitreya-Asanga, 4th century
rgyud bla ma|Uttaratantra. The 'Unexcelled Continuity' by Maitreya. Published as 'The Changeless Nature,' Samye Ling, and as 'Buddha Nature,' Oral Teachings by Thrangu Rinpoche, Rangjung Yeshe Publications, 1988
rgyud bla rtsa 'grel|Uttaratantra, root and commentary
rgyud bla|see {rgyud bla ma}
rgyud brtag gnyis|the Two Segments; Hevajra-tantra; {brtag gnyis}
rgyud brtags gnyis las|as the Hevajra Tantra says
rgyud bsdam|{rgyud sdom} bind their minds
rgyud bskul|1) invoke, incite, arouse [to action]. 2) entreating, appeal, solicitation, encouragement
rgyud bskul ba|to invoke mind-stream
rgyud 'bum|Gyübum. The Hundred Thousand Tantras of the Nyingma School
rgyud 'bum phrag drug cu|Six million tantras. The tantras of Dzogchen received by Garab Dorje from Vajrasattva
rgyud byang chub kyi sems dang bral ba|someone who lacks bodhichitta
rgyud bzhi|1) four modes of being. 2) Four Tantra Pitakas. See the entry under four classes of tantra
rgyud bzhi|Four Medical Tantras, revealed by Drakpa Ngönshey
rgyud bzhi|the four Tibetan medical tantras
rgyud chen shes rab seng ge|d. 1445
rgyud chings lnga|five major structures of the tantras
rgyud chos dang 'dres pa|blend my mind with the Dharma, merged the stream of my mind with the Dharma
rgyud chos dang ma 'dres pa|my mind-stream has not mixed with Dharma
rgyud dag pa|pure mind / nature
rgyud dag par sgrub nus pa|able to instill the sense of pure ethics
rgyud dang 'dres pa|assimilate the meaning in your mind
rgyud dang man ngag rgya mtsho'i bcud|essence of the ocean of tantras and oral instructions
rgyud dang man ngag|tantras and oral instructions
rgyud dang man ngag|tantras and pith-instructions
rgyud dang po|the first string of the harp
rgyud 'dod pa kun 'byung|Tantra of Fulfilling All Needs
rgyud don gyi dngos po bcu|see {rgyud kyi dngos po bcu}
rgyud don gyi dngos po bcu|ten aspects of the subject matter of tantra
rgyud don gyi dngos po bye brag tu phye nas bcu|ten aspects of the subject matter of tantra. A view of the real {de kho na nyid lta ba} determinate conduct {la dor ba spyod pa} mandala array {bkod pa dkyil 'khor} successive gradation of empowerment {rim par bgrod pa dbang} commitment which is not transgressed {mi 'da' ba dam tshig} enlightened activity which is displayed {rol pa phrin las} fulfillment of aspiration {don du gnyer ba sgrub pa} offerings which brings the goal to fruition {gnas su stobs pa mchod pa} unwavering contemplation {mi g.yo ba ting nge 'dzin} and mantra recitation {zlos pa sngags} accompanied by the seal which binds the practitioner to realization {'ching ba phyag rgya}
rgyud don|the tantric meaning / meaning of the tantra
rgyud du gtogs pa|belonging to the Tantra system
rgyud dul ba|to be gentle, peaceful, disciplined
rgyud dum bu bzhi|four parts of tantra
rgyud 'dzin|hereditary, succession, to inherit, to succeed
rgyud 'gal|indirect incompatibility
rgyud gcig pa|singular continuity
rgyud gcig|single continuity
rgyud gcig tu gyur pa|is of a singular continuity
rgyud gcod pa|to cut the flow
rgyud 'grel sgron gsal rnam nges|The Brilliant Torch of Certainty to Clarify the Tantras; {sgron gsal rnam nges}
rgyud 'grel|tantric commentary, explanation of tantra. {rgyud gcig tu byed pa} making into a single continuum / identity
rgyud grol ba|to liberate the being / mind
rgyud grwa stod smad|Upper and Lower Tantric Colleges
rgyud gsang ba 'dus pa|T 442 - Guhyasamaja Tantra
rgyud gsang ba snying po|Guhyagarbha Tantra
rgyud gsang ba snying po|Guhyagarbha Tantra, Tantra of the Secret Quintessence)
rgyud gsang ba snying po|Guhyagarbha Tantra. The widely renowned Mahayoga tantra of the Early Translations
rgyud gsang ba snying po|Skt. Guhyagarbha, the main tantra of Mahayoga
rgyud gsang ba snying po|Tantra of the Secret Quintessence; Skt. Guhyagarbha. in NGB, Vol. 14, the main tantra of Mahayoga
rgyud gsang snying|dpal gsang ba'i snying po de kho na nyid nges pa'i rgyud; {dpal gsang ba snying po'i rgyud} Guhyagarbha tantra, the basic Mahayoga tantra of the rnying ma pa tradition
rgyud gsang snying|Guhyagarbha Tantra
rgyud gsum|1) Three Kinds of Tantra, According to Mahayoga. or Secret Mantra In General. Father Tantras {pha rgyud} Mother Tantras {ma rgyud} and Non-dual Tantras {gnyis med rgyud}. 2) three continua / continuities. comprised of ground, path and fruition
rgyu dgu|manifold things
rgyud gyong ba|obstinate
rgyud gyong po thul ba|tame our tough minds
rgyud gyong po|tough nature / character
rgyud gzhan grub pa|Dharmakirti's "treatise on the Reality of Other Minds."
rgyud gzhan grub pa|[Samtanantara-siddhi] one of the {tshad ma sde bdun} the seven treatises on logic by Dharmakirti, deals with the repudiation of solipsism
rgyud gzhan|other's stream of being
rgyud|indirect, [opp to {dngos} direct] [ggd]
rgyu dkar|virtuous cause
rgyud klong gsal|Brilliant Expanse Tantra; {klong gsal}
rgyud kyi bshad pa|explanation / exegesis of the tantras
rgyud kyi 'chad thabs bzhi|four ways of expounding the tantras
rgyud kyi dngos po bcu|ten aspects of the subject matter of tantra. A view of the real {de kho na nyid lta ba} determinate conduct {la dor ba spyod pa} mandala array {bkod pa dkyil 'khor} successive gradation of empowerment {rim par bgrod pa dbang} commitment which is not transgressed {mi 'da' ba dam tshig} enlightened activity which is displayed {rol pa phrin las} fulfillment of aspiration {don du gnyer ba sgrub pa} offerings which brings the goal to fruition {gnas su stobs pa mchod pa} unwavering contemplation {mi g.yo ba ting nge 'dzin} and mantra recitation {zlos pa sngags} accompanied by the seal which binds the practitioner to realization {'ching ba phyag rgya}. Syn {rgyud don gyi dngos po bye brag tu phye nas bcu}, {rgyud don gyi dngos po bcu}
rgyud kyi dngos po bcu|ten topics of tantra. View, conduct, mandala, empowerment, samaya, activity, accomplishment, samadhi, offering puja, mantra and mudra. These are the ten aspects of the path of a tantric practitioner, as well as the ten primary topics to be explained
rgyud kyi don la 'jug pa|embracing the tantric topics
rgyud kyi rab tu dbye ba bco gnyis|twelve divisions of the (Unsurpassed) Tantras
rgyud kyi rab tu dbye ba bcu gnyis|Twelve Excellent Divisions of the Unsurpassed Tantras. See the entries under Six Enlightened Families of the Father Tantras and Six Enlightened Families of the Mother Tantras
rgyud kyi rgyal po chen po sgyu 'phrul 'drwa ba|Tantra of the Magical Net; Skt. Mayajala-Mahatantraraja. T 466
rgyud kyi rgyal po dpal brtag pa gnyis pa'i tshig don rnam par bshad pa man ngag gi mdzod|a detailed commentary on the hevajra tantra according to the rngog tradition of exegesis followed by the 'brug pa dkar brgyud pa; by {brag phug dge bshes dge 'dun rin chen}
rgyud kyi rgyal po sgyu 'phrul dra ba|Mayajala King of Tantras
rgyud kyi rnam bshad|explanation / exegesis of the tantras
rgyud kyis non pa|depressed (mood)
rgyud kyi ston pa|Vajrayana teacher
rgyud kyi|Tantric, (sngags kyi). Of or pertaining to Vajrayana
rgyud la 'byor ba|taking to heart, cause to become one with one's being
rgyud la 'char|arise within one's mind
rgyud la 'drong|{rang rgyud la 'drong ngo shes par bya dgos te} make sure that you absorb
rgyud la 'gro|to definitely integrate with one's being
rgyud la ma skyes pa|byang sems rgyud la ma skyes pa - failed to develop bodhichitta
rgyud la phan nges|will surely benefit your minds
rgyud la phan pa|to benefit their minds
rgyud la phan thogs 'ong|will benefit your mind
rgyud la sbyor ba|to apply to one's being
rgyud las byung ba|from the tantras
rgyud las|In one tantra it says:
rgyud la skye ba|to arise in your stream of being, awaken within you
rgyud la skye ba|to dawn in one's being / mind, to arise / grow forth in oneself
rgyud la skyes pa|arisen / takes place in one's stream-of-being
rgyud la skyes pa'i tshad|the sign that you have understood this
rgyud la skyes pa|nyams rtogs khyad par can rgyud la skyes pa byung - had extraordinary experiences and realization
rgyud la thebs pa|to penetrate the mind
rgyud la thob pa|assimilate {bstan pa yongs su rdzogs pa rgyud la thob pa'i skal ba dang mi ldan pa} cannot assimilate the Dharma in its totality
rgyud lnga'i lam|see {lam rgyud lnga}
rgyud lnga|the five states [of sentient beings, {lam rgyud lnga}
rgyud log|fault of the tantra itself
rgyud log pa|perverted tantra
rgyud lugs|Tantra system
rgyud lung man ngag gsum|t triad of tantra, statement, and instruction: Mahayoga, Anu Yoga, and Ati Yoga
rgyud lung man ngag|Tantras, scriptures and instructions. The teachings of Mahayoga, Anu Yoga, and Ati Yoga respectively
rgyud lung man ngag|tantras, statements and instructions
rgyud lung man ngag|tantra, statement and instruction
rgyud lung man ngag|Tantra, statement, and instruction. a) Tantras (rgyud) b) statements (lung) and c) instructions (man ngag). Usually equated with the three inner tantras of maha, Anu and Ati, it is also taught that each of the three inner tantras has the three aspects of rgyud, lung and man ngag
rgyud lung man ngag|tantras, texts and instructions / tantras, transmission and pith-instructions. [maha, Anu, Ati]; tantra, statement, and instruction
rgyud lung man ngag|{zab mo a ti'i bstan pa rgyud lung man ngag dang bcas pa rdzogs par zhus} received the totality of the profound Atiyoga teachings, with its tantras, transmissions and pith-instructions
rgyud lung|tantric text, [maha yoga and Anu yoga scripture]
rgyud lung|the tantras and scriptures
rgyud ma ha yo ga'i theg pa|The Mahayoga; the vehicle of Tantra Mahayoga; Mahayoga
rgyud ma ha yo ga|Tantra Mahayoga
rgyud mang bsgrengs pa|playing of the harp
rgyud mang|harp
rgyud mang|lute
rgyud mang|sitar
rgyud mchog chen po rnam pa lnga|five major tantras
rgyud|mind; ex {rang gi rgyud la brtag dpyad pa} examining your own mind
rgyud mnyam pa nyid du 'jug pa|embracing the nature of equality
rgyud mnyam sbyor|Samayoga Tantra; {sangs rgyas thams cad kyi} ...
rgyud nas 'brel ba|indirectly relating [ggd]
rgyud ngan|wild nature
rgyu dngos|actual cause, property, wealth, possessions, goods
rgyu dngos po|things
rgyu dngos sgrub kyi 'bras rtags|effect sign proving a preceding cause
rgyud nyi shu rtsa lnga|Twenty-five tantras. Dzogchen tantras belonging to the Mind Section and possibly also the Space Section, taught by Shri Singha to Vairochana and Lekdrub. Listed in Chapter Fourteen of Sanglingma
rgyud nyi zla kha sbyor|The Tantra of the Union of sun and moon
rgyud pa|1) {rgyud pa, brgyus pa, brgyu ba, rgyus} trans. v.; to pass through. 2) lineage, breed, race, species. 3) a person in one of the two tantra colleges
rgyud pa|breed; syn {rigs rgyud}
rgyud pa drug ldan nam dgu ldan|those with the six or nine transmissions
rgyud pa gsum|three transmissions
rgyud pa'i dge bskos|monitor of the tantra college
rgyud par|Gyupar Range, in Domey
rgyud pa sku skyes rin po che|Gyupa Kukye Rinpoche, a teacher in the Kokonor region
rgyud rang gzhung du bstan pa'i tshul bzhi|four subdivisions of the third category of the Esoteric Instructional
rgyud rang gzhung du bstan pa|teaching according to its own textual tradition of the tantras. One of {man ngag gi sde'i dbye ba gsum}
rgyud rang shar|the Tantra of Self-arising Awareness; n. of a Dzogchen tantra
rgyud rdo rje'i snying po|dag snang ye shes drva ba las gnas lugs rang byung gi rgyud rdo rje'i snying po - a systematic presentation of the teachings of the rdzogs chen approach of rnying ma pa Buddhism revealed by bdud 'joms gling pa and edited by bdud 'joms 'jigs bral ye shes rdo rje
rgyud rdo rje rtse mo|Vajra Peak Tantra
rgyud rdor phreng|Vajra Garland Tantra
rgyud rgyu 'phrul drva ba|Magical Net Tantra; text name
rgyud rim|system, order
rgyud ring|forbearing, patient
rgyud rnam bshad|one of the {chos bcu bzhi} fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}
rgyud rnam pa gsum|Three Kinds of Tantra, according to Guhyasamaja. Ground {gzhi} natural expression {rang bzhin} and inalienableness {mi 'phrog pa}
rgyud rnam par dag pa|pure minded
rgyud rtag pa gnyis pa|the second section of the Hevajra-tantra
rgyu drug|six types of cause. 1) {byed pa'i rgyu} principal cause. 2) {lhan cig 'byung ba'i rgyu} mutual cause. 3) {rnam par smin pa'i rgyu} mature cause. 4) {mtshungs par ldan pa'i rgyu} simultaneous cause. 5) {kun du 'gro ba'i rgyu} cause which effects everything. 6) {skal pa mnyam pa'i rgyu} associated cause. [TRS 73-4]
rgyu drug|six types of cause. 1) {byed pa'i rgyu} principal cause; enabling cause. 2) {lhan cig 'byung ba'i rgyu} mutual cause; simultaneously arising cause. 3) {rnam par smin pa'i rgyu} matured cause; ripening cause. 4) {mtshungs par ldan pa'i rgyu} simultaneous cause; concomitant cause. 5) {kun tu 'gro ba'i rgyu} cause which effects everything; omnipresent cause. 6) {skal pa mnyam pa'i rgyu} associated cause; congruent cause
rgyud sbyangs|to purify one's being
rgyud sde|1) tantra, the tantras 2) Tantra Section, tantra class; of Mahayoga
rgyud sde 'bum phrag drug cu|the Six Million Tantras
rgyud sde bzhi|Four sections of tantra. Kriya, Charya, Yoga, and Anuttara Yoga. four classes of tantra: bya rgyud, Kriya; spyod rgyud, Charya tantra; rnal 'byor rgyud, yoga tantra; bla med rnal 'byor rgyud, Anuttara Yoga tantra. Kriya Tantra, Ubhaya. or Charya Tantra, Yoga Tantra, and Unsurpassed Yoga Tantra. activity tantra, engagement tantra, yoga tantra, and highest yoga tantra
rgyud sde bzhi'i cho ga|the rituals of the four tantras
rgyud sde bzhi'i khyad par|the distinctive features of the Four Sections of Tantra
rgyud sde bzhi'i lha tshogs|the deities of the four classes of tantra
rgyud sde 'chad tshul gyi mtha' drug|the six limits for expounding the tantras; see {mtha' drug}
rgyud sde chen po rnams kyi dgongs pa|the intent of the major tantras
rgyud sde dang sgrub sde|Tantra and Sadhana Section. The two aspects of Mahayoga
rgyud sde drug gi yi dam|Yidams of the six tantra sections
rgyud sde drug gi yi dam|Yidams of the six tantra sections; yidams of the six Tantra sections; yidams of the six Tantra sections
rgyud sde drug|Six tantra sections, six sections of Tantra The three outer tantras of Kriya, Upa and Yoga and the three inner tantras of Maha, Anu and Ati. six classes of Vajrayana tantras, six sections of tantra
rgyud sde 'dzin pa|to uphold the tantras; memorize the tantras
rgyud sde gong ma|higher tantras
rgyud sde gong ma|the higher tantras
rgyud sde'i dkyil 'khor|the mandalas of the various tantras
rgyud sde 'og ma gsum|Three Lower Sections of Tantra. Kriya Tantra {bya ba'i rgyud} Ubhaya. or Charya Tantra {u pa'i rgyud} or {spyod pa'i rgyud} and Yoga Tantra {rnal 'byor gyi rgyud}
rgyud sde 'og ma|Lower Sections of Tantra
rgyud sde 'og ma ltar|as in the lower tantras
rgyud sde sgyu 'phrul|Mayajala Tantras
rgyud sde spyi'i rnam gzhag|general survey and classification of the tantras
rgyud sde|Tantra Section
rgyud sde|Tantra Section. Tantric sections. 1) The four or six sections of tantras. 2) One of the two divisions of Mahayana. The Mahayoga tantras appeared in this world when revealed by Vajrasattva and the Lord of Secrets to King Jah, the ruler of Zahor, who was born 112 years after Buddha's nirvana. Some of the contemporary lineage holders were Uparaja, Kukuraja, Vimalakirti, and Jnanamitra. Subsequent masters were Shakputri, the regent and son of King Jah, King Jah's daughter Gomadevi, Singaraja, Lilavajra, Buddhaguhya and Vajrahasya. The following generation of lineage holders were Bhashita, Prabhahasti, and Padmasambhava, the latter of whom also received the tantras directly from King Jah
rgyud sde thams cad nas gsungs pa|all the tantras teach that
rgyud sde|the Tantra Section (the 18 Tantras of the Mahayoga); The class of tantra, Tantra Pitaka, Transmission tradition, orders of tantra. tantra section, One of {ma ha yo ga'i sde gnyis}
rgyud sdom|bind their mindstream / minds
rgyud sems sems byung|the major and attending cognitive acts in the stream of being
rgyud skad|'tantra-sound,' [a deep resonant vocal production]
rgyud smad grwa tshang|Lower Tantric College
rgyud smad|Gyu Me, the Tantric College of Lower Tibet, in Lhasa
rgyud smad|Lower Tantric College, [at Sera]. Lhasa
rgyud smin cing grol ba|to ripen and liberate my mind; mature and free me
rgyud smin pa|ripen the stream of consciousness
rgyud stod grwa tshang|Upper Tantric College, Lhasa
rgyud stod|Gyu Tö, the Upper Tantra College in Lhasa, the Tantric College of Upper Tibet
rgyud|Stream-of-being, (sems rgyud). The individual continuity of cognition in an individual sentient being. continuity
rgyud|tantra/ continuum (of being); mindstream
rgyud|tantra. The Vajrayana teachings given by the Buddha in his sambhogakaya form. The real sense of tantra is 'continuity,' the innate buddha nature, which is known as the 'tantra of the expressed meaning.' The general sense of tantra is the extraordinary tantric scriptures also known as the 'tantra of the expressing words.' Can also refer to all the resultant teachings of Vajrayana as a whole
rgyud tha dad med pa|without separate natures
rgyud tha dad pa|separate natures
rgyud thams cad kyi rgyal po 'phags pa 'jam dpal gyi mtshan yang dag par brjod pa|Manjushri Nama Sangirti
rgyud thog du nyams len la 'gel|to put into practice in one's mental continuum
rgyud thog|to heart, in one's beings / heart / mind
rgyud thog tu bkal|assimilate; x {chos ci tsam nyan kyang rgyud thog tu bkal nas nyams su len mi shes} not matter how many teachings you hear, you can never assimilate them or put them into practice
rgyud thog tu bkal|to take to heart
rgyud thog tu khal ba|[so that the antidote may) be effective in my being
rgyud thog tu khel|apply to one's being / oneself
rgyud thul|{slob ma'i rgyud legs par thul} properly transform the attitudes of his disciples
rgyud ting nge 'dzin gyis khyab pa|one's stream-of-being is embraced by samadhi
rgyud tshig|tantric words
rgyud tshod dang mthun pa|in harmony with the level of mind
rgyud tshod|estimation of the mentality [of someone]
rgyu du ma|numerous causes
rgyu dus|at the time of the cause
rgyu dus kyi phyag chen|causal time Mahamudra
rgyu dus kyi phyag rgya chen po|Mahamudra at the time of the causal ground
rgyu dus kyi rnam shes|cognition at the time of the cause
rgyu dus su|at the time of the cause
rgyud yongs smin pa|utterly matured stream of being
rgyud yongs su ma smin|fully matured personage
rgyud yongs su sbyang ba|to utterly purify / train one's being
rgyud yongs su smin pa|immature personage
rgyu gang gis 'khor bar skye bar byed pa kun 'byung gi bden pa|the causes that induce one to take rebirth within samsara
rgyu gcig pa|single basis
rgyu gcig pu|sole substance
rgyu gcig|singular cause
rgyug mchongs|to run and jump
rgyu 'gog pa|stopping the cause
rgyug pa|{rgyug pa, brgyugs pa, brgyug pa, rgyugs} trans. v.; to run, race; to run; to race; a stick, cane, staff/ to race; finishing rod; alt. ft. of {rgyug pa}
rgyug|p. brgyugs, imp. rgyugs - 1) to run, to race. 2) vi. to flow, to run, to run quickly, to haste. {rta rgyug} horse race
rgyugs 'bul|to offer an examination
rgyugs chu chung chung|brook
rgyugs chu|creek
rgyugs|imp. of {rgyug pa}; 1) imp. of {rgyug}. 2) Syn {rgyug} 3) go away!. 4) test, examination. 5) gallop. 6) limit, term, aim, end, task, lesson
rgyugs pa|pride, ambition, grief, sorrow, to make haste; alt. pf. of {rgyug pa}
rgyugs pa|sped to
rgyugs 'phrod|be examined, be given examination
rgyugs sprod bya|to take an examination
rgyugs sprod|give examination, to take examination
rgyugs te|swiftly running
rgyug yig|cursive script
rgyu 'gyur ba|the cause changing
rgyu'i|causal, of or pertaining to a cause
rgyu'i chos|causal teachings
rgyu'i chos 'khor gsum|Three Turnings or Promulgations. the Doctrinal Wheel, According to the Causal Vehicle
rgyu'i chos sku|causal (aspect of) dharmakaya. Syn {gzhi'i chos sku}
rgyu'i dbang|causal empowerment
rgyu'i dbye ba|types of causes
rgyu'i dngos po|causal substance
rgyu'i don|causal fact
rgyu'i dus na|at the time of the cause
rgyu'i dus su|at the time of the cause
rgyu'i gtso bo|principal cause
rgyu'i gzugs|causal form, forms of cause; Def. {'byung ba sa chu me rlung bzhi}; Def. {'byung ba chen po bzhi}
rgyu'i he ru ka|causal heruka [in development stage]
rgyu'i kun nas nyon mongs pa|causal affliction
rgyu'i kun slong|the causal motivation
rgyu'i lam shes|causal cognition of the path
rgyu'i mtshan nyid can|having the attributes of being a cause
rgyu'i mtshan nyid theg pa|causal vehicle of defining characteristics. Syn {rgyu mtshan nyid kyi theg pa}
rgyu'i nus pa|the power / capacity of the cause
rgyu'i reg bya|causal texture
rgyu'i rgyud|causal tantra. Syn {gzhi rgyud}
rgyu'i rgyun|see {gzhi rgyud, rgyu rgyud}
rgyu'i rta babs brgyad|eightfold causal archway; Def: {sgo phub phyi nang gnyis su them skas bzhi bzhi}
rgyu'i rten 'brel|Def. by Jamgön Kongtrül: {sa dang chu dang me dang rlung dang nam mkha' dang dus so}
rgyu'i rten 'brel drug|the sixfold causal dependency {rgyu'i rten 'brel}
rgyu'i snyoms 'jug|causal meditative concentration
rgyu'i theg pa|causal vehicle; Def. by Jamgön Kongtrül: {'bras bu'i mthar thug mi gnas pa'i mya ngan las 'das pa'i zung 'jug gi ye shes la ltos te de'i rgyu'i byed tsam du sbyor bar byed pas na rgyu'i theg pa zhes bya ba} cause-oriented approach; causal / cause vehicle, yanas of cause. Hinayana and Mahayana. Hetuyana
rgyu'i theg pa|Causal vehicles. Same as the two vehicles, Hinayana and Mahayana. The practitioners of these vehicles regard the practices as the cause for attaining fruition
rgyu i theg pa chen po|causal greater vehicle
rgyu'i theg pa gsum|three causal vehicles
rgyu'i theg pa gsum|Three Causal Vehicles. Those of the pious attendants, Shravakayana {nyan thos kyi theg pa}; self-centered buddhas, Pratyekabuddhayana {rang rgyal theg pa} and the bodhisattvas, Bodhisattva Yana {byang chub sems dpa'i theg pa}
rgyu'i ting nge 'dzin|seed-samadhi; [detailed expl., Light of Wisdom, Vol. 2, page 91]
rgyu'i ting nge 'dzin|Seed samadhi. The third of the three samadhis. causal samadhi, causal contemplation
rgyu'i tshogs grangs ma tshang ba|incomplete meeting of causes
rgyu'i tshogs grangs tshang ba|complete meeting of causes
rgyu'i yi ge|seed syllable
rgyu kun 'byung|causal origin
rgyu la brten pa|based on the causes
rgyu la dpyod pa|analyzing the causes. Syn {rdo rje gzegs ma}
rgyu lam|pathways for circulation
rgyu lam|Syn {'gro lam}
rgyu la|Rgyu Pass
rgyu la rnam par dpyad nas 'gog pa|cessation after fully analyzing the causes
rgyu las 'bras bu 'byung ngo|from causes appear effects
rgyu las byung ba|resulting form causes
rgyu las kyi kun 'byung|the causal origin of karma
rgyu las skye ba|arising form causes
rgyu ldog na|when reversing the cause
rgyu lhag|appendix
rgyu lnga|five causes #
rgyu log pa|reversing the causes
rgyu ma|bowels
rgyu ma dmigs pa|non-observation of a cause, non-observations of a cause
rgyu ma|entrails, intestines, bowels
rgyu ma'i nad lnga|five intestinal diseases
rgyu ma ring po|[long intestine] 1) inactive, slow, lazy. 2) not easily angered
rgyu ma 'thon pa|spilling forth guts
rgyu med 'bras bu|unmerited fruit; causeless effect
rgyu med de 'byung ba|causeless origination
rgyu med las ma yin|not from an absence of causes
rgyu med las mi skye|does not arise from an absence of causes
rgyu med las skye ba|causeless origination
rgyu med las skye bar 'dod pa|believe to arise without a cause / from no cause
rgyu med mu stegs lta ba|extreme view of causelessness
rgyu med pa'i 'bras bu|causeless effect
rgyu med pa las ma byung|do not originate without a cause
rgyu med pa las skye ba|causeless origination
rgyu med pa|nothing; without cause, without causal efficiency, non-causal, an absence of causes
rgyu med par smra ba|proponent of causelessness
rgyu med|uncaused, causeless, an absence of causes
rgyu med|verb + rgyu med - will not, should not, cannot do the verb
rgyu mi dge ba bcu spangs mi shes|do not know how to give up the ten negative actions
rgyu mi mthun pa|incongruent cause
rgyu min pa|uncaused entity {bdag dang dus dang dbang phyug sogs rgyu min pa gzhan las ma byung} nor do they originate from some other uncaused entity, such as Self, Time, or an Almighty
rgyu mthun|causal resemblance, as one of the three occurrences, outpouring
rgyu mthun dang bdag po'i 'bras bu|result resembling the cause and dominant result
rgyu mthun gyi bag chags|Def. Jamgön Kongtrül: {kun gzhi chos dang lhan cig skye 'gag byas pa la brten nas chos de dang rigs 'dra ba 'byung ba'i nus pa khyad par can}
rgyu mthun gyi 'bras bu gnyis|two types of result resembling the cause #
rgyu mthun gyi 'bras bu|result resembling the cause, result which resembles / is in conformity with the cause
rgyu mthun pa|+ dang - accordant/ harmonious with. in accordance with; in accord, natural outflow
rgyu mthun pa'i 'bras bu|causally concordant effect, effect resembling the cause, the result which is similar to the cause, the result compatible to the cause, the result which is in conformity with the cause; result consonant with its cause
rgyu mthun pa'i dge ba|{nyer zhi mya ngan las 'das pa thob pa de'i dbang gis 'jig rten las 'das pa'i mngon shes sogs yon tan 'grub pa'o} 'Virtues resembling their cause' will accomplish the qualities of the supramundane higher perceptions and so forth, by means of the attainment of the nirvana of total peace.
rgyu mthun pa'i dge ba|virtue conforming with the cause
rgyu mthun pa'i lung ma bstan|neutral phenomena that conforms with its cause
rgyu mthun pas lung ma bstan|{sprul pa'i sems dang lhan cig skyes pa'o,} 'Indeterminates resembling their cause' are co-produced with a mind that creates apparitions.
rgyu mthun yon tan|qualities resembling the cause
rgyu mtshan bshad|to argue, reason
rgyu mtshan ci'i phyir zhe na|why? For what reason?
rgyu mtshan ci yin zhes|wondering how this could be
rgyu mtshan dang 'bral ba'i yid dpyod|unfounded assumption
rgyu mtshan des na|because of that reason, short for {rgu mtshan de lta bu yin pas na}; because of that reason, short for {rgu mtshan de lta bu yin pas na}
rgyu mtshan dris pa|inquired
rgyu mtshan 'gal pa'i yid dpyod|fact-contradicting assumption
rgyu mtshan gang gis|for which purpose
rgyu mtshan gang yin zhe na|Why?; why is this you might ask
rgyu mtshan gyis|for that reason
rgyu mtshan gyi sgo nas|for a [particular] reason
rgyu mtshan gyi yid dpyod|sound assumption. reasoned correct assumption. [mss]
rgyu mtshan khungs dag|[believe] with good reason
rgyu mtshan ldan pa'i yid dpyod|sound assumption
rgyu mtshan ltar snang|superficial reason
rgyu mtshan ma med pa|cause. signlessness, one of the {rnam par thar pa'i sgo gsum} three doors of liberation
rgyu mtshan ma nges pa'i yid dpyod|assumption that hasn't verified a reason
rgyu mtshan med pa'i yid dpyod|unsound assumption
rgyu mtshan med par|pointless
rgyu mtshan mtshungs pa'i mgo snyoms|one of {rtags bzhi} confutation through similar reason
rgyu mtshan nyid kyi bstan pa|Causal philosophical teachings
rgyu mtshan nyid kyi chos|Causal philosophical teachings. The teachings of Hinayana and Mahayana that regard the practices of the path as the causes for attaining the fruition of liberation and enlightenment
rgyu mtshan nyid kyi theg pa|Causal philosophical vehicle
rgyu mtshan nyid kyi theg pa|{de la grub mtha' rnam par rig pa smra ba sems tsam pa dang/ ngo bo nyid med par smra ba dbu ma pa gnyis su gnas so} causal vehicles of Philosophy; causal philosophical vehicles; Causal philosophical vehicle; the causal philosophical vehicle, Hinayana and Mahayana. Syn {rgyu'i theg pa} [causal] vehicle of dialectics
rgyu mtshan nyid phar phyin theg pa|Def. Jamgön Kongtrül: {'bras bu'i mthar thug mi gnas pa'i mya ngan las 'das pa'i zung 'jug gi ye shes la ltos te de'i rgyu'i byed tsam du sbyor bar byed pas na rgyu'i theg pa zhes bya ba}
rgyu mtshan nyid theg pa|Causal philosophical vehicle
rgyu mtshan|reason/ cause/ causal factor; causal characteristics, causal process, cause, reason, principle, truth, sign, on account of, because of, rationale. {rgyu mtshan nyid kyi chos} dialectical doctrines of the causal vehicles; the reason why. 2) In Yogachara: Def. by Jamgön Kongtrül: {sgra dang yid kyi g.yo ba rnam rtog gis brjod pa'i gnas sam yul gyi spyi}
rgyu mtshan|reason, sign [ggd]
rgyu mtshan shes pa'i dad pa|the trust of understanding the reason
rgyu mtshan shes pa'i dad pa thob pa|to have acquired a properly reasoned faith
rgyu mtshan yang dag|correct reason. correct reason
rgyu mtshan zhus pa|gave reasons for
rgyu mtshan zhus pa|told him the circumstances
rgyu mtshan zhus|told the circumstances [of my.]
rgyun|1) continuity, flow, stream, continuation, continuum. 2) duration, period, time, everlasting; 3) daily; often, usually
rgyun|1) period [in a sucession EG year, month, day and dus tshod] [R]; 2) successive numbers/ count [R]; 3) continuity, flow, stream, continuation, continuum; 4) duration, time, everlasting)
rgyun 'bab chu bo bzhin|like the steady flow of a river
rgyun brtan pa kun gzhi|ongoing all-ground
rgyun brtan|steady continuance
rgyun bshags|daily confession [practice / recital]
rgyun bshags kyi yan lag bdun|seven branches of daily apology
rgyun bshags yan lag brgyad pa|Daily Apology in Eight Branches [full quotation, Light of Wisdom, Vol. 2, page 168]
rgyun bshags yan lag brgyad pa dang bcu pa|eightfold or tenfold daily apology
rgyun bsnyen|daily recitation
rgyun bsring|1) protracted, prolonged. 2) persistent
rgyun bsrings|constantly maintain it
rgyun bsten|incessant, continuous
rgyun 'byams|endless - will proliferate; x {don log par bzung na log rtog rgyun 'byams nas rang rgyud chud zos su 'gyur bstan pa'i rkang 'dren pa yin pas de dag spang te} if you remember incorrectly what has been said, wrong ideas will proliferate. This will spoil your mind and debase the teaching
rgyun 'byams|perpetuate, continue, practice, habit, custom. {'khrul pa rgyun 'byams} continuous state of delusion
rgyun 'chad|interrupted
rgyun chad|interrupted, broken-off. {rgyun ma chad pa} unceasing
rgyun chad med par|1) ceaselessly, endlessly, continuously, unceasingly, uninterruptedly; 2) uninterrupted, ceaseless, incessant, flowing, continuous, without discontinuity, unbroken continuity
rgyun 'chad med par|ceaselessly
rgyun chad med pa|unceasing, uninterrupted, never ceases, continuous, constant, incessant, unremitting, perpetual, perennial, unbroken
rgyun chad nas|rnam rtog rgyun chad nas - once the stream of thoughts was cut
rgyun chad pa|disintegrated; interruption; interrupted
rgyun chad pa med pa|ever-flowing, unceasing
rgyun chad pa|stopped; {so nam sogs las thams cad rgyun chad pa} everyone stopped working, even the farmers and the other laborers
rgyun chags gsum pa|the third event of the day
rgyun chags|ongoing. Syn {rgyan gtan}
rgyun chags pa|1) continuous, ongoing flow, sustained. 2) beautiful
rgyun chags pa|ongoing
rgyun chags pa|ongoing/ continuous flow
rgyun chags par 'dod pa|believe to be ongoing
rgyun chags par 'jug pa|continuous involvement
rgyun chags su 'byung ba|to arise continuously
rgyun chags su gnas pa|to remain ceaselessly
rgyun chags su 'phel ba|perpetual magnification
rgyun chags su skyong ba|to persevere constantly
rgyun chags yin pa|making a continuous series
rgyun chod|interrupt
rgyun|continua, continuum [ggd]
rgyun du|always, usually, generally, continuously
rgyun du byed pa|daily repetition
rgyun du|daily, always
rgyun du 'jog pa|continual placement, continuous settling
rgyun du skyong ba|to preserve continuously
rgyun du yid la byed pa|keep daily in mind
rgyun du zhugs pa'i 'bras bu|fruit of Stream Entry
rgyun du zhugs pa'i 'bras bu la gnas pa|abide in the fruit of Stream Entry
rgyun du zhugs pa'i 'bras bu la zhugs pa|candidate for the fruit of Stream Entry
rgyun du zhugs pa'i lam la 'jugs pa|to enter the path for Stream Entry
rgyun du zhugs pa|Stream-enterer; entering the stream to nirvana. {rgyun zhugs}, stream-winner
rgyun 'dzugs|regular, usual, normal
rgyun 'gag pa|interruption
rgyung ba|the nerves, sinews
rgyun gcig pa|singular flow / continuity
rgyun gcig|singular flow / continuity
rgyun gcod par byed pa|to interrupt, discontinue
rgyun gcod pa|to break the continuity
rgyun gnas|permanent
rgyun gtan bzhin|as usual, as always
rgyun gtan pa nyon yid|ongoing disturbed mind consciousness
rgyun gtan pa|steady, ongoing, continuous
rgyun gtan|usual, normal, regular at all times
rgyun gtor|continuous torma. one that remains upon the shrine throughout the practice, either as offerings or as representations of the deity
rgyun gtor|daily torma offering; daily torma offering
rgyun gtor|sm 'bul gtor
rgyun gtor|The daily torma (rgyun gtor), also called session torma (thun gtor), is given occasionally as a present at the end of enjoining certain activities.
rgyun gyi bkol byang|Gyün-gyi Köljang, Concise Daily Practice
rgyun gyi bkol byang|Gyüngyi Köljang, the Daily Practice Manual
rgyun gyi mtha' ma|the end of the stream. The end of the continuation
rgyun gyi|ongoing, continuing
rgyun gyi phrin las|daily sadhana
rgyun gyi rnal 'byor bkol byang|Concise Manual of Daily Practice
rgyun gyis 'gro ba|continuous movement
rgyun gyis 'jug pa|continuous involvement
rgyun gyi spyod lam|daily activities
rgyun gyis rtag pa|sustained / ongoing permanence
rgyun gyi thugs dam|daily practice (h)
rgyun 'jug pa|continuous involvement
rgyun 'jug pa|on a constant basis
rgyun 'khrigs su|Syn {rgyan chad med pa}
rgyun 'khyongs byed pa|1) to support. 2) to keep, remain, maintain. 3) to persist in, adhere to, insist on
rgyun ldan du|continuously; {sgra skad rgyun ldan du grag go} could be heard continuously resounding
rgyun ldan du|daily, every day, once a day
rgyun ldan du 'gyur|vi. to make normal, to normalize [mss]
rgyun ldan|generally, usually, continuously, ongoing. Syn {rgyun gtan}
rgyun ldan 'tsho ba|daily life
rgyun ldog pa|Syn {rgyun chad 'gro ba}
rgyun ltar|Syn {rgyun gtan bzhin}
rgyun ma bcad pa|{/ mi chad pa} (+r) continuous; uninterrupted(ly)
rgyun ma bcad pa|uninterrupted
rgyun ma chad par|Syn {rgyun chad med par} adv. incessantly
rgyun ma chad pa|without interruption, uninterruptedly, uninterrupted, incessant, unbroken
rgyun ma|daily
rgyun mchod|daily offering / service
rgyun med pa|cessation, discontinued
rgyun mi chad du 'byung ba|arise incessantly
rgyun mi 'chad pa'i 'khor lo|unceasing wheel
rgyun mi 'chad pa|uninterrupted
rgyun mi chad pa|uninterrupted; without interruption, uninterruptedly. Syn {rgyun chad med pa}
rgyun mi 'chad|perpetually, without interruption
rgyun mi ldog pa|unstoppable flow
rgyun mtha'|final limit of continuum of spiritual development
rgyun mtha' ye shes|the original wakefulness at the end of the stream
rgyun mthud|continuous, perpetual, persistent
rgyu nom pa|wealth
rgyu nom pa|worth
rgyu nom po|wealth, valuables, assets
rgyu nor|valuables, wealth
rgyun par|daily {mu mthud pa}
rgyun pa|sinews, tendons
rgyun ring|long time / duration
rgyun ring thung sna tshogs|a varying length of time
rgyun sbar|{mar me rgyun sbar gyi dngul kong} silver butter-lamps which were to remain lit day and night
rgyun skong|to maintain, to perpetuate, to keep up
rgyun skyong ba|to maintain the continuity, to experience continuously, to maintain an unbroken practice
rgyun skyongs byed pa|to support, to keep, remain, maintain, to persist in, adhere to, insist on
rgyun skyongs|sustain the continuity / state!
rgyun spyod|everyday
rgyun sring ba|to continue, prolong, extend, stretch, draw out, lengthen, protract
rgyun thag|continuous, ongoing
rgyun 'thud pa|to continue, go on, hold out, last, endure, persist
rgyun tshugs|regular, usual, normal; continuous
rgyu nyid kyi khyad par|particular cause
rgyu nyid|the cause itself
rgyun yod nges pa|a definite possession of a lineage
rgyun zhugs 'bras bu|the fruit of stream entrance
rgyun zhugs 'bras gnas|abider in the fruit of stream entrance; Def. by Jamgön Kongtrül: {spangs pa'i khyad par 'bras zhugs dang 'dra/ rtogs pa'i khyad par skad cig ma bcu drug pa lam gyi rjes shes la rtogs pa thob pa}
rgyun zhugs 'bras gnas gsum|the three types of abidance in the fruit of stream entrance #
rgyun zhugs 'bras gnas khyad par can|the exceptional abidance in the fruit of stream entrance
rgyun zhugs 'bras gnas tsam po ba|the ordinary abidance in the fruit of stream entrance
rgyun zhugs kyi 'bras bu la zhugs gnas gnyis|enters and becomes established in the stream to nirvana
rgyun zhugs lnga|five types of Stream Entrance
rgyun zhugs pa|stream-enterer
rgyun zhugs|stream enterer, stream-winner; stream entrance
rgyun zhugs zhugs pa|Def. by Jamgön Kongtrül: {nyan thos rgyun zhugs kyi 'bras bu la zhugs pa de'i spangs pa'i bar ni/ 'dod nyon gtan ma spangs pa nas bzhi pa lnga pa'i bar spangs pa'ang srid/ drug pa gtan ma spangs pa ste 'di'i bras zhugs kyis drug pa spangs mi srid pa}
rgyun zhugs zhugs pa gnyis|two types of stream-enterer
rgyu pha rol tu phyin pa'i theg pa|causal Paramita vehicle
rgyu phun sum tshogs pa|essential / perfect cause
rgyu|(primary) cause/ causal factor
rgyur|(as) the cause.(kyi-)rgyur-gyur-pa - to act as the (primary) cause of
rgyur byas|causing
rgyur byas pa|to be caused, to cause
rgyu rdo rje 'dzin pa|causal vajra-holder
rgyu rdo rje 'dzin pa|causal vajra-holder [in development stage practice]
rgyu rdzas|property
rgyu rgyud|continuity of cause; cause tantra
rgyur gyur pa|the cause of; that which causes
rgyur 'gyur pa|which will be the cause of
rgyur gyur|which will cause
rgyu rin po che sna tshogs las grub pa|made of many kinds of precious jewels
rgyu rkyen|1) causes and conditions, cause / reason [primary and secondary] and condition. 2) Abbr. of {rgyu'i rkyen} 3) [informal] circumstances
rgyu rkyen|{dge slong ma utpal mdog gi rgyu rkyen zhus pa} questioned the Buddha about the circumstances surrounding the nun Utpalavarna
rgyu rkyen gnyis ma byas pa|not made by causes and conditions
rgyu rkyen gyis bskyed pa|produced through causes and conditions
rgyu rkyen gyis 'dus byas pa|formed by causes and conditions
rgyu rkyen gyis skyes pa|produced by root cause & condition
rgyu rkyen la ltos pa|dependent upon causes and conditions
rgyu rkyen las ma skyes pa|not resulting from causes and conditions
rgyu rkyen las skyes pa|arose from causes and conditions
rgyu rkyen mi rtag pa|impermanent causes and conditions
rgyu rkyen rten 'brel gyi snang ba|perceptions that are interdependency of causes and conditions
rgyu rkyen rten 'brel|interdependency of causes and conditions
rgyu rkyen rten 'brel tshogs pa|{rgyu rkyen rten 'brel tshogs pa las glo bur du snang ba sgyu ma lta bu} as in a magic show, things are made to appear by a temporary conjunction of causes, circumstances and connections
rgyu rkyen tshogs|meeting between causes and conditions
rgyu rnam par rig pa|ascertaining the cause
rgyu rngan|bribe
rgyu rngan bzas pa|to take a bribe
rgyu rngan sprad pa|to give a bribe
rgyur smra ba|declare to be the cause
rgyu rtag pa las skye bar 'dod pa|to believe to arise from a permanent cause
rgyus|1) knowledge, familiarity, knows. 2) knowing of customs, customs. 3) imp. of {rgyu} 3) {rgyu} + instr. 4) past tense of {rgyu ba} 5) because. 6) {de yi rgyus} on account of. 7) notice, intelligence, knowledge; imp. of {rgyud pa}; grasp, clue, inkling
rgyus|1) rgyud pa! {rgyu}!; 2) knowledge, familiarity [R] (3)[knowing of] customs; 4) by cause, by material, by motion {rgyu} + instr]; 5) past: {rgyu ba}; 5) because/ on account of (7) notice, intelligence, knowledge)
rgyu shed kyi nga rgyal che ba|proud of his intellect, arrogant
rgyu sher phyin|causal perfection of wisdom
rgyu shes pa'i mtshan nyid|characterized as cognizing the cause
rgyu shes pa'i mtshan nyid lta ba|The basis characterized as discriminative awareness is the view, the view characterized as cognizing the cause, One of {rim gyis pa grol lam rnam gsum}
rgyu skar|an astrologically auspicious day; moving stars/ constellations; the lunar mansions, stars, constellations
rgyu skar gyi dral phyams|woodwork of moving stars, constellation gods
rgyu skar la babs pa|fell on an auspicious constellation
rgyu skar nyer bdun|27 constellations
rgyu skar nyer brgyad|description of: [TRS 128-6]
rgyu skar nyi shu rtsa brgyad|twenty eight Nakshatras gods of the constellations. 1) {smin drug}. 2) {snar ma} 3) {mgo} 4) {lag nabs so} 7) {skag} 8) {mchu} 9) {gre} 10) {dbo} 11) {me bzhi} 12) {nag pa} 13) {sa ri} 14) {sa ga} 15) {lha mtshams} 16) {snon} 17) {snubs} 18) {chu sdod} 19) {chu smad} 20) {gro bzhin} 21) {byi bzhin} 22) {mon gre} 23) {mon gru} 24) {khrums sdod} 25) {khrums smad} 26) {nam gru} 27) {tha skar} 28) {bra nye}
rgyu skar nyi shu rtsa brgyad|twenty eight Nakshatras gods of the constellations. 1) {smin drug} Eta Tauri; Skt. Krittika. 2) {snar ma} Aldebaran; Skt. Rohini. 3) {mgo} Lambda Orionis; Skt. Mrigashira. 4) {lag} Alpha Orionis; Skt. Ardra. 5) {nabs so} Beta Geminorum; Skt. Purnavasu. 6) {rgyal} Delta Cancri; Skt. Pushya. 7) {skag} Alpha Hydroe; Skt. Ashlesha. 8) {mchu} Regulus; Skt. Magha. 9) {gre} Delta Leonis; Skt. Purvaphalguni. 10) {dbo} Beta Leonis; Skt. Uttaraphalguni. 11) {me bzhi} Delta Corvi; Skt. Hasta. 12) {nag pa} Spica Verginis; Skt. Chitra. 13) {sa ri} Arcturus; Skt. Svati. 14) {sa ga} Alpha Libroe. 15) {lha mtshams} Delta Scorpio; Skt. Anuradha. 16) {snron} Antares; Skt. Jyeshtha. 17) {snrubs} Lambda Scorpii; Skt. Mula. 18) {chu stod} Delta Sagittari; Skt. Purvashadha. 19) {chu smad} Sigma Sagittari; Skt. Uttarashadha. 20) {gro bzhin} Alpha Aquiloe; Skt. Sravana. 21) {byi bzhin} Abhijit. 22) {mon gre} Lambda Aquarius; Skt. Shatabhishaj. 23) {mon gru} Betha Delphinum. 24) {khrums stod} Alpha Pegasi; Skt. Purvabhadrapada. 25) {khrums smad} Gama Pegasi; Skt. Uttarabhadrapada. 26) {nam gru} Zeta Piscum; Skt. Revati. 27) {tha skar} Beta Arietis; Skt. Ashvini. 28) {bra nye} 35 Arietis; Skt. Bharani
rgyu skar nyi shu tsa drug|26 Nakshatras
rgyu skar rnams sgra sgrog cing mchi ma 'don|the stars cried out and shed tears
rgyu skyabs|causal refuge, {rgyu'i skyabs 'gro}
rgyus lon|to understand, know
rgyus med|1) having no knowledge / familiarity, 2) unknowingly. ex {goms 'dris med pa}, unfamiliar with, unaccustomed to, not used to. {sa cha yul mi lam lugs sogs rgyus med kyi mi gsar}, "...a new person who is unfamiliar with / unaccustomed to the people, roads, traditions and so forth of an area."
rgyus med cha med|unfamiliar
rgyus med|knew nothing
rgyus med pa|uninformed, without a grasp/ the slightest inkling
rgyus med|unfamiliar
rgyus med|unfamiliar; {rgyus med cha med} unfamiliar and unpredictable
rgyu snyoms 'jug gi bsam gtan|the causal meditation state for serenity
rgyu song|expenditure, expense
rgyus pa|tendon, sinew; fibers, muscle fibers, small ligament
rgyu spyad pa|enacting / using the cause
rgyu spyad zin pa|base material spent
rgyus sgrub|form through causes
rgyus yod|knowledge, familiarity, familiar
rgyu ting|Syn {rgyu'i ting nge 'dzin} seed samadhi
rgyu tshogs bsten pa|the prerequisites, to rely on the conditions for, to rely on the causes or prerequisites
rgyu tshogs las byung ba|resulting from causes
rgyu tshogs pa|aggregation of causes, causal aggregate, causal complex, aggregate of causes [ggd]
rgyu tshogs tshang ba|complete causes
rgyu|(verb) + rgyu - (something) to be . . .
rgyu|verb + rgyu - 'something to verb'; object
rgyu yin|verb + rgyu yin - will do verb
rgyu yi theg pa|causal vehicles
rgyu yi ting 'dzin|seed samadhi; {rgyu'i ting nge 'dzin}
rgyu zas longs spyod|material goods, food, and money
rgyu zas|property, wealth
ri ba|worth; {ri ba, ri ba, ri ba} intr. v
ri bdun gyi kha khyer|crests of the seven mountains
ri bdun gyi kha khyer|the crests of the seven mountain ranges
ri bdun|The seven mountain circles
ri bkra|a tiger
ri bo bkra bzang|Riwo Trazang, in Latö
ri bo brtsegs pa|Mountain Pile. See Eighteen Mahayoga Tantras
ri bo che|county in 21th cent Tibet.
ri bo chen po brgyad|[TRS 125-4]
ri bo chen po|great mountain
ri bo che|Riwoche 1) mountain. 2) Monastery. 3) fortress of the district governor
ri bo che|stag lung ma thang ri bo che
ri bo cog bzhag|freely resting mountain, one of the {cog bzhag gsum} the threefold freely resting
ri bo cog gzhag gi lta ba|view of the freely resting mountain
ri bo dge ldan dgon pa|the monastery of Ganden
ri bo dge ldan pa dag|MSS: "those of Mount Ganden," an early name for the Gelugpa sect. E.g. R75: 698.1 [mss]
ri bo dge lugs pa|Syn Gelugpa
ri bo dpal 'bar|Riwo Palbar, in Tö, Mangyul, one of Milarepa's meditation places
ri bo gangs can|also {gnas ri} Mt. Everest [?], situated north of India after the {ri nag dgu}; also {gnas ri} Mt. Everest [?], situated north of India after the {ri nag dgu}
ri bo gangs can|the Snow Mountain, Kailash
ri bo gru 'dzin|Mount Potala. 2) Name of the Dalai Lama's residence
ri bo gru 'dzin|Potala
ri bo'i rgyal mtshan|mountain banner
ri bo'i rtse|mountain tops
ri bo'i rtse|the mountaintop
ri bo ma la ya|Mount Malaya
ri bo ma la ya|Mt. Malaya
ri bo mchog rab|Mount Meru; Mt. Meru
ri bo|mountain, hill
ri bong can|the moon; the moon
ri bong 'dzin|the moon, "hare-holder"
ri bong gi rdul|a measure the size of seven {chu rdul} rabbit particle; rabbit particle, a measure the size of seven {chu rdul}
ri bong gi ril ma|rabbit excrement, pellet of rabbit dropping
ri bong|rabbit; hare
ri bong rA|horn of a rabbit
ri bong rwa|a rabbit's / hare's horn, horn of a rabbit; horn of a rabbit, a rabbit's / hare's horn
ri bo rtse lnga|Wu-t'ai-shan
ri bo spos ngad ldan pa|The Fragrant Mountain, situated north of {ri bo gangs can}; The Fragrant Mountain, situated north of {rbo gangs can}
ri bo tse lnga|Five Peak Mountain in central Tibet, sacred to Manjushri. [not to be confused with {gya nag ri bo rtse lnga}; five peak mountain in central Tibet, sacred to Manjushri. [not to be confused with {gya nag ri bo rtse lnga}
ri bo yi rgyal po mchog rab|excellent Mt. Meru
ri bo yi rgyal po|Mount Meru
ri brag la thogs pa med pa|unhindered by mountains and rocks
ri brag|mountains and rocks
ri brtsegs|summit of mountains
ri bslab bya|teachings on mountain retreat
ri chen|great mountains
ri chen po nam mkhar zug pa lta bu|a great mountain thrust up into the sky
ri chos|Mountain Dharma, intended for those living simple lives meditating in the mountains, where they would not be able to perform elaborate rituals
ri chos nges don rgya mtsho|fundamental treatise by {dol po pa shes rab rgyal mtshan} 1292-1361
ri chos|the practices of the retreat; practice in mountain retreat; on the joys of contemplation and anchoritic life
ri chos yon tan kun 'byung dang lhan thabs|a collection of profound instructions for use during the extended retreat; by {yang dgon pa rgyal mtshan dpal} (1213-1258)
ri chung gi mgo|the top of a small hillock
ri 'dabs|base of a mountain
ri dang nags tshal dang klung khung|mountains, forests, river, holes
rid cig sdug pa|starving, miserable creatures
rid|emaciated
ri dgon|mountain monasteries
ri dkar nam mkhar snyegs pa|the white mountain where he was pursued into the sky
rid|{ltogs shing rid ngal bar gyur} was tired and hungry
rid pa|bkres shing rid pa - hungry and grew weak
rid pa|{mdog skya zhing lus rid par gyur} became thin and wan
ri dvags dbang po|the king of wild animals
ri dvags gtsod gsod pa|hunters who kill of antelopes and other game
ri dvags kyi bdag po|the lion
ri dvags la sogs pa|and other wild animals
ri dvags pho mo|doe and buck
ri dvags rgyal po|king of beasts
ri dvags rgyal po|king of beasts - + g.yu ral can - with his turquoise mane
ri dvags sgra la nyan pa lta bu|like a deer listening to music; x {chos nyan pa'i dus su ri dvags sgra la nyan pa lta bu zhig dgos} listen to the teachings like a deer listening to music
ri dvags|the stag
ri dvags|wild animals [with hooves, such as deer, antelope, etc.]; gazelle, game, wild (herbivorous) animal; deer, antelope
ri dvags|wild creatures; nags kyi ri dvags - wild creatures of the forest
ri dwags go 'ded du byon pa|went deer hunting
ri dwags rgya nas thar ba ltar 'khor ba'i rgya las thar ba|you have escaped from the net of samsara like a wild animal who has escaped from a trap
ri dwags zhags pas zin ba ltar|like a wild animal trapped in a lair
ri dzags pho mo|a doe and a buck
ri 'dzin|mountain-dweller
ri gangs can|Himalayas
rig btang|pondered
rig bya|[known] object, accessible to experience, tangible object; accessible to experience, [known] object, tangible object
rig byed bzhi|Rig-Veda, Yajur-veda, Sama-Veda and the later addition Athava-veda
rig byed gsum|the first three of the {rig byed bzhi}
rig byed|kinds, Vedic knowledge, discipline
rig byed|[knowing] subject. Veda, the ancient pre-Buddhist scriptures of India
rig byed ma|Kurukulle
rig byed min gzugs|imperceptible. see {rnam rig min pa'i gzugs}
rig byed min pa'i las|imperceptible actions; Mipham Rinpoche: {sdom pa sdom min, bar ma'i sdom sdom min gsum gang rung gis bsdus pa ste, bya ba dngos su med kyang zin 'byung gi rgyus byung ba'i gzugs rgyun chags su yod pa'o, 'di dge mi dge gang rung du nges kyi lung ma bstan med do} 'imperceptible actions' comprise vows, negative vows, and limited vows or limited negative vows. In this case, though there is no actual action, there exists continuously a [subtle] form which stems from the [constituting] causes of embraced elements. These are definitely either virtuous or unvirtuous [karmic actions]. There is no neutral type. syn {rnam par rig byed ma yin pa'i las}
rig byed pa|Followers of the Vedas
rig byed smra ba|{blon po bram ze rig byed smra ba} brahmin minister who preaches the Vedas
rig byed smra ba|brahmin priests
rig byed|Veda
rig bzang|intelligent, wise
rig bzo|rtog bzo - rang 'dod blo bzo - personal invention, fancy, imagination, fabrication, fantasy
rig can|kinds
rig cha|the aware aspect, the aspect of awareness, the quality of being aware, cognizant, the cognizant aspect, abbr. of {rig pa'i cha} Syn {gdangs cha}; on the side of awareness
rig 'dzin brda' brgyud sems dpa' sems ma|the male and female bodhisattvas of the symbol lineage of the vidyadharas
rig 'dzin brda brgyud|Sign Lineage of the Vidyadharas. The second of the three lineages
rig 'dzin brda brgyud|the symbolic transmission of the Vidyadharas, vidyadhara symbolic transmission, Vidyadhara Sign Transmission Lineage, transmission of symbols through the wisdom-holders; lineage of the bearers of pure awareness
rig 'dzin brda'i brgyud pa|symbolic lineage of the awareness holders, lineage of transmission through symbols of holders of intrinsic awareness
rig 'dzin brda'i brgyud pa|the symbol lineage of the Vidyadharas
rig 'dzin brdas grol ba'i brgyud pa gang zag gdams ngag gis grol ba'i brgyud pa|history of the {klong sde} lineage. with detailed stories of Garab Dorje, Jampal Shenyen, Shri Singha, Vairochana, Padmasambhava, etc
rig 'dzin brda yi brgyud|transmission by signs of the Vidyadharas
rig 'dzin brda' yis brgyud pa|vidyadharas of the symbol lineage
rig 'dzin brgyad|eight awareness holders. the eight vidyadharas
rig 'dzin brgyad|eight vidyadharas
rig 'dzin brgyad|Eight Vidyadharas. Manjushrimitra, Nagarjuna, Hungkara, Vimalamitra, Prabhahasti, Dhana Sanskrita, Shintam Garbha, and Guhyachandra
rig 'dzin brgyad rje 'bangs nyer lnga|the eight Vidyadharas, the twenty-five disciples
rig 'dzin bzhi|four vidyadhara levels
rig 'dzin bzhi|{rig 'dzin rnam bzhi} 1) {rnam par smin pa'i rig 'dzin}. 2) {tshe la dbang ba'i rig 'dzin} 3) {phyag rgya chen po'i rig 'dzin} 4) {lhun gyi grub pa'i rig 'dzin}; four vidyadhara levels. four kinds of holders of intrinsic awareness
rig 'dzin chen po brgyad|eight great vidyadharas
rig 'dzin chen po|great vidyadhara; great vidyadhara
rig 'dzin dbang mo|Abhe, Rigdzin Wangmo, wife of Chögyal Ngakyi Wangpo
rig 'dzin dngos grub rgyal mtshan|the famous {rig 'dzin rgod ldem can} of the {byang gter} tradition
rig 'dzin 'dus pa|Gathering of the Vidyadharas, sadhana, part of the klong chen snying thig cycle revealed by Jigmey Lingpa
rig 'dzin 'dus pa'i rtsa rgyud|Root Tantra of the Assemblage of Vidyadharas
rig 'dzin 'dus pa rtsa rgyud|Vidyadhara Assemblage Root Tantra
rig 'dzin 'dus pa|sadhana, part of the klong chen snying thig cycle revealed by Jigmey Lingpa
rig 'dzin 'dus pa|terma on the nirmanakaya aspect of Padmasambhava by {kun mkhyen 'jigs med gling pa} belonging to {klong chen snying thig}
rig 'dzin gdung sgrub|from the Northern Terma cycle revealed by Rigdzin Gödem
rig 'dzin gdung sgrub|Sadhana of the Lineage of Awareness-Holders, from the Northern Terma cycle revealed by Rigdzin Gödem
rig 'dzin gdung sgrub|terma revealed by {rgod kyi ldem 'phru can} {gter ston} 1337-1408
rig 'dzin gi de snod|awareness holders' pitaka
rig 'dzin grub pa'i rgyud|Vidyadhara Accomplishment Tantra. One of the Eighteen Mahayoga Tantras. The Golden Garland Chronicles names this scripture The Tantra of Six Vidyadharas (rig 'dzin drug pa'i rgyud)
rig 'dzin gter bton gnyis|two vidyadhara treasure revealers, The two vidyadhara treasure revealers and siddha kings are Jamyang Khyentse Wangpo, alias Padma Ösel Do-Ngak Lingpa, and [Chokgyur Lingpa] Terchen Chokgyur Dechen Zhikpo Lingpa. These two are like father and son. 
rig 'dzin gyi 'das rjes bzhi|Syn {rig 'dzin gyi zhal chems bzhi}
rig 'dzin gyi sa|Vidyadhara levels
rig 'dzin gyi sdom pa|the vows of the vidyadharas
rig 'dzin gyi slob dpon brgyad|Eight Vidyadhara Masters
rig 'dzin gyi slob dpon brgyad|Eight Vidyadhara Masters. Same as the Eight Indian Vidyadharas
rig 'dzin gyi zhal chems bzhi|the Four Testaments of the Vidyadharas: {tshig gsum gnad brdeg, sgom nyams drug pa, zer bu bdun pa, bzhag thabs bzhi pa}
rig 'dzin 'ja' tshon snying po|1585-1656 - Jatshön Nyingpo, tertön
rig 'dzin 'jigs med gling pa|{'phags pa sems nyid ngal gso dngos su dge ba'i bshes gnyen gyi tshul bzung ba} Rigdin Jigme lingpa was truly Avalokiteshvara Resting in the Nature of Mind himself, and took on the form of a spiritual friend
rig 'dzin 'jigs med gling pa|Rigdzin Jigme Lingpa
rig 'dzin jigs med gling pa|Rigdzin Jigmey Lingpa: 1729-98
rig 'dzin 'jigs med gling pa|tertön and revealer of the glong chen snying thig, 1729 - 1798
rig 'dzin klong gsal snying po|1625-92 - Longsal Nyingpo, a tertön from Katok
rig 'dzin|Knowledge holder, vidyadhara. An accomplished practitioner of Vajrayana
rig 'dzin ku ma ra dza|disciple of {grub thob me long rdo rje} and guru of {kun mkhyen dri med 'od zer} in the {snying thig} lineage
rig 'dzin ku ma ra dza ye shes gzhon nu|1266-1343 - Kumaradza, Yeshe Shönnu, Rigdzin, Longchen Rabjam's main teacher
rig 'dzin kun bzang rdo rje|(1738-1805)
rig 'dzin kun bzang rdo rje'i rnam thar skal ldan snying gi mun sel rig pa'i sgron me|the autobiography with interspersed songs of {rig 'dzin kun bzang rdo rje} (1738-1805)
rig 'dzin kun bzang shes rab|founder of Palyül Monastery
rig 'dzin mchog ldan mgon po|sprul sku mchog ldan mgon po - an embodiment of rdo rje gling pa from lho brag - details: rnam thar mgur 'bum dad ldan spro ba bskyed byed
rig 'dzin mchog|Supreme vidyadhara level
rig 'dzin nang gi sdom pa|inner vows of the awareness-holders
rig 'dzin nyi ma grags pa|1647-1710 - Nyima Trakpa, tertön
rig 'dzin nyi ma grags pa|Rigdzin Nyima Trakpa: 1647-1710
rig 'dzin pad ma 'byung gnas|Vidyadhara Padmakara. Same as Guru Rinpoche
rig 'dzin pad ma 'byung gnas|Vidyadhara Padmasambhava
rig 'dzin pad ma phrin las|1641-1717 - Rigdzin Pema Trinley, fourth Rigdzin Chenpo of Dorje Drak
rig 'dzin pad ma phrin las|Rigdzin Pema Trinley: 1641-1717
rig 'dzin rgod kyi ldem phru can|1337-1408 - Rigdzin Gödem
rig 'dzin rgod kyi ldem 'phru can dngos grub rgyal mtshan|{rig 'dzin rgod ldem}
rig 'dzin rgod kyi ldem 'phru can|gter ston - (1337-1408)
rig 'dzin rgod kyi ldem phru can|Rigdzin Gökyi Demtru Chen. Alias Ngödrub Gyaltsen (dngos grub rgyal mtshan), (1337-1408). The great treasure revealer of the Jangter Tradition. Among his termas are the Dzogchen teachings Kadag Rangjung Rangshar and the better known Gongpa Sangtal. When he was 12 years old three vulture feathers grew on his head, and five more when he was 24. He passed away at the age of 71 amidst miraculous signs. Rigdzin Gödem means 'Vidyadhara Vulture Feathers.'
rig 'dzin rgod ldem|Rigdzin Gödem. 1337-1408. The great treasure revealer of the Jangter Tradition. Among his termas are the Dzogchen teachings Kadag Rangjung Rangshar and the more well known Gongpa Sangtal. Same as {rig 'dzin rgod kyi ldem phru can}
rig 'dzin rgod ldem|tertön, founder of the byang gter, 1337 - 1408; tertön, founder of the {byang gter} 1337 - 1408; rgod kyi ldem 'phru can
rig 'dzin rgya mtsho|an ocean-like group of vidyadharas
rig 'dzin rnam bzhi|Four Kinds of Awareness-Holder The aware ness-holder of maturation {rnam smin rig 'dzin} of power over the lifespan {tshe dbang rig 'dzin} of the great seal {phyag chen rig 'dzin} and of spontaneous presence {lhun grub rig 'dzin}
rig 'dzin rnam pa bzhi'i go 'phang|Four vidyadhara levels
rig 'dzin rnam pa bzhi'i go 'phang|Four vidyadhara levels. The four stages of attainment of knowledge-holders, masters of the four stages of the tantric path of Mahayoga. The four vidyadhara levels are the Full Maturation, Life Mastery, Mahamudra, and Spontaneous Perfection (rnam smin, tshe dbang, phyag chen, lhun grub)
rig 'dzin rol pa rtsa ba'i rgyud|Vidyadhara Display Root Tantra. Tantra belonging to the Sadhana Section of Mahayoga
rig 'dzin rtsal 'chang|vidyadhara power-wielders
rig 'dzin sgyu 'phrul drva ba'i phyag rgya|the forms of the Magical Net of the vidyadharas
rig 'dzin sgyu 'phrul drva ba|Magical Net of the Vidyadharas
rig 'dzin sgyu 'phrul drva ba|the Magical Net of the Vidyadharas
rig 'dzin sna tshogs rang grol rtsal|the initiation name of Adzom Drukpa given to him by Jamyang Khyentse Wangpo
rig 'dzin sngags kyi dam tshig|Tantric samayas of the vidyadharas. The commitments of a Vajrayana practitioner
rig 'dzin sngags kyi sde snod|mantra-pitaka of the awareness holders
rig 'dzin spyi zhwa|general Nyingma hat [for lamas]
rig 'dzin srog sgrub|Attainment of the Vidyadhara Life" teachings by Lhatsün Namkhai Jigmey
rig 'dzin srog sgrub|dag snang rig 'dzin srog sgrub
rig 'dzin srog sgrub kyi rgyab chos|supportive texts explaining the fundamentals and ritual practices of the rediscovered teachings of the {rig 'dzin srog sgrub cycle} including the musical notation texts; by {lha btsun nam mkha' 'jigs med}
rig 'dzin srog sgrub|terma revealed by Lhatsün Namkha Jigmey in Sikkim
rig 'dzin thugs thig|terma by {smin gling gter chen o rgyan gter bdag gling pa 'gyur med rdo rje}?
rig 'dzin thugs thig|terma revealed by {gter bdag gling pa}; terma of Terdag Lingpa
rig 'dzin|Vidyadhara, knowledge-holder / bearer. Syn {rig pa 'dzin pa} awareness holder. the manner of an aware ness-holder. vidyadhara, knowledge holder. awareness holder. vidyadhara. Syn {rig pa 'dzin pa}; Vidyadhara, [vidyadhara]
rig 'dzin yongs 'dus|terma by {mnga' ris paN chen padma dbang rgyal rdo rje}
rig 'dzin yongs 'dus|terma by Ngari Panchen (Pema Wangyal)
rig gdangs|manifestation of awareness; the manifestation or reflection of insight / awareness. In {thod rgal}
rig gdangs rdo rje lu gu rgyud|vajra continuum of radiance of intrinsic awareness
rig gnas che ba lnga|the five major sciences. Syn {rig pa'i gnas lnga}
rig gnas chung ba lnga|the five minor subjects; the five minor sciences. Syn {rig pa'i gnas lnga}
rig gnas kyi phyogs|[informal] external knowledge
rig gnas lnga|Five Traditional Sciences
rig gnas lnga|Five Traditional Sciences. Grammar, logic, craftsmanship, healing, and spirituality
rig gnas|science
rig gnas|science; culture
rig grol dge 'dun|the sangha, its intellect / realization and liberation
rig grol|visual liberation
rig gsal|clear awareness, awareness and clarity
rig gsal dbyer med|the inseparability of awareness and clarity
rig gsal gyis bton|bring forth clearly / lucidly
rig gsum dgon po|Three Families, the Lords of. Manjushri, the lord of the Tathagata family, Avalokiteshvara, the lord of the Lotus family, and Vajrapani, the lord of the Vajra family
rig gsum|Threefold Knowledge; three enlightened families [of pure deities of relative - appearance] according to Kriya tantra
rig gtad|knowledge-entrustment. Syn {rig pa gtad pa}
rig gzhung|science; artistic tradition, traditional system of learning
ri gling bkod pa|the structure of Mt. Sumeru and the continents
ri gling|mountains and continents
rig lnga|five enlightened families of Yoga Tantra
rig|logical
rig ma|a consort, a female partner for Tantric practice; wisdom consort; spiritual consort, knowledge lady, knowledge-consort; knowledge woman. Syn {phyag rgya ma} / {shes rab ma} / {gzungs ma}; consort embodying awareness; consort of intrinsic awareness
rig ma'i phyag rgya|the form of the consort
rig ma myong ba|'never seen', strange, unusual; unknown
rig ma myong ba|whom they had never seen before
rig mdangs rdo rje lu gu rgyud|Syn {shes rab rang byung gi sgron ma} vajra chain of awareness-display
rig min gyi gzugs|chos kyi skye mched pa'i gzugs gang zhig rnam par rig byed dang ting nge 'dzin gang rung las skyes shing dge mi dge gang rung yin pa ni rig min spyi'i mtshan nyid
rig myong|have experienced
rig ngo|Essence of awareness; face of insight. Same as the nature of mind
rig ngor|awareness state; during awareness
rig pa|aptitude for studies
rig pa brgyal|to lose consciousness, to faint
rig pa brtul zhugs|awareness-discipline
rig pa bsgrims|muster your intelligence
rig pa bslabs pa|teaching the ways of
rig pa can|logician
rig pa can pa|Def. by Jamgön Kongtrül: {lus gang yin pa srog kyang de'o zhes lta ba}
rig pa cog bzhag|freely resting awareness, one of the {cog bzhag gsum} the threefold "freely resting"
rig pa dang dpa' rtsal rnams sbyangs|grew to be intelligent, strong, and heroic
rig pa dang zhabs su ldan pa|endowed with perfect knowledge and perfect conduct
rig pa dbyings kyi sgron ma|the lamp of the expanse of awareness, the Lamp of the dimension of Awareness
rig pa dogs nas|became suspicious
rig pa dpangs bstod|let your awareness become heightened
rig pa dvangs|awareness is crisp
rig pa dvangs pa|your mind becomes clear
rig pa 'dzin pa'i sa bzhi|[TRS 45-3]
rig pa 'dzin pa|{rig 'dzin}; Vidyadhara, knowledge-holder, holder of intrinsic awareness
rig pa 'dzin pa rnam gsum|Three Kinds of Mundane. Awareness-Holder. These are the lesser awareness-holder of the eight common accomplishments {chen brgyad grub pa rig pa 'dzin pa chung ngu} the middling common awareness-holder of the desire realm {'bring ni 'dod pa'i rig pa 'dzin pa phal pa} and the greater awareness-holder of the desire and form realms {chen po ni 'dod pa dang gzugs kyi rig pa 'dzin pa}
rig pa 'dzin pa|Vidyadhara. 'Knowledge-holder.' Holder (dhara) or bearer of knowledge (vidya) mantra. A realized master on one of the four stages on the tantric path of Mahayoga, the tantric equivalent of the eleven levels. Another definition is: Bearer of the profound method, the knowledge which is the wisdom of deity, mantra and great bliss
rig pa gcer bu|naked Awareness
rig pa gcer mthong|Awareness Seen in its Nakedness, See {rig pa ngo sprod gcer mthong rang grol} Self-liberation Through Awareness Seen in its Nakedness
rig pa gsal 'debs|to remind of awareness
rig pa gshis thog tu pheb pa|awareness resuming its essence
rig pa gsum gsal ba|the Three Knowledges
rig pa gsum|three knowledges [last three of {mngon shes drug} or of {stobs bcu}. 1) {sngon gyi gnas shes pa} knowledge of past lives. 2) {'chi 'pho ba dang skye ba shes pa} knowledge of the process of death and birth. 3) {zag pa zad pa shes pa} knowledge of the end of imperfections
rig pa gu yangs|{rig pa gu yangs yan pa blo bde} a vast, free, and serene awareness
rig pa gzhi thog tu phebs pa la 'khor ba ming tsam du'ang ma grub pas rgyu 'bras rnam smin la ma re ba'i gdeng|The assurance that one does not have to aspire towards the maturation of the cause and result in that one has directly reached the ground of awareness, and in that even the mere name of samsara does not exist
rig pa hril gyis sgrim|to make the awareness clear, to be clear, to ignite, shake up, revitalize the awareness. Syn {gsal po byed pa}
rig pa'i cha|the cognitive aspect [short {rig cha}
rig pa'i dbang lnga|Five knowledge empowerments - Def. Dilgo Khyentse Rinpoche: {ma rig las gyur pa'i sgrib pa lnga dag, rig pa ye shes lnga'i sa bon gsos btab pas rig pa'i dbang zhes bya'o}. of water, crown, vajra, bell, and name; particularly for {spyod rgyud}; the five first {dbang} in {spyod rgyud} and {rnal 'byor rgyud} the five abhisheka of insight; Five Empowerments of Awareness. The common empowerments of water, crown, vajra, bell, and name-- the first two of which are conferred in Kriya tantra and the last three in Ubhaya tantra. the five first {dbang} in {spyod rgyud} and {rnal 'byor rgyud}, the five abhisheka of insight; Five Empowerments of Awareness. The common empowerments of water, crown, vajra, bell, and name-- the first two of which are conferred in Kriya tantra and the last three in Ubhaya tantra. five empowerments of awareness
rig pa'i dbang phyug|Lord of Knowledge
rig pa'i gdangs|expression of awareness, awareness-display; radiance of intrinsic awareness
rig pa'i gnas bco brgyad|[TRS 65-1]
rig pa'i gnas bcu|Ten Sciences. Arts, grammar, medicine, logic, Buddhism, astrology, poetics, prosody, synonymics, and drama
rig pa'i gnas bcu|ten topics of knowledge
rig pa'i gnas chen lnga|five arts and sciences
rig pa'i gnas chung lnga|[TRS 63-5] expl
rig pa'i gnas kun mkhas par gyur|became both learned and wise
rig pa'i gnas lnga|Five Branches of Learning- the five sciences: language; dialectics; science of medicine; science of mechanical arts; religious philosophy
rig pa'i gnas lnga|Five branches of science; the five sciences, the five branches of traditional Buddhist learning. 1) {nang gi rig pa} spiritual philosophy. 2) {gtan tshigs kyi rig pa} dialectics / logic, 3) {sgra'i rig pa} grammar, 4) {gso ba'i rig pa} medicine, 5) {bzo gnas kyi rig pa} mechanical arts and crafts; [TRS 63-4] expl
rig pa'i gnas lnga|Five sciences. Grammar, dialectics, healing, arts and crafts, and religious philosophy
rig pa'i gnas lnga la mkhas pa|has mastered the five sciences
rig pa'i gnas lnga|Sciences, the five; vidya sthana. Grammar, dialectics, medicine, arts and craft, and religious philosophy
rig pa'i gnas|{rig gnas} field of knowledge/ study
rig pa'i gnas|science; one of the {'jig rten legs par byed pa'i chos} the dharmas which makes the world excellent; field of knowledge/ study. See also {rig gnas}
rig pa'i gnas shes pa|Syn {lnga rig}
rig pa'i gsal rig|the cognizance of awareness
rig pa'i khu byug|the cuckoo of Awareness; "the cuckoo's cry of awareness," by Vairochana
rig pa'i klong|Syn {gzhi de gshegs snying po}
rig pa'i kun tu bzang po|Awareness Samantabhadra. In sadhana practice is an ornamented bodhisattva in the form of the body of karmic ripening of samsaric ego-clinging. He stands with the legs parallel and has joined the palms of his hands.
rig pa'i me tog|flower of awareness. To toss the 'flower of awareness' means to throw away the fixation on good and bad as to the dualistic experience of self-visualization and front-visualization, samaya being and wisdom being. 
rig pa'i me tog|the flower of awareness
rig pa'i ral gri|1250-1451 [ggd]
rig pa'i rang ngo|the natural face of awareness
rig pa'i rgyal mo|Queen of Knowledge, vidya rajni
rig pa'i rlung|wind of awareness
rig pa'i rtog med|nonconceptual state of insight
rig pa'i rtsal dbang|awareness-expression empowerment; empowerment into the dynamic energy of intrinsic awareness; empowerment of awareness' expressive power, initiation of the display of awareness
rig pa'i rtsal|expression of awareness, potency of pure presence, power of awareness, manifestive power / functioning energy of awareness; the potentiality of Awareness, the creative energy of Awareness
rig pa'i rtsal gyi dbang|empowerment of awareness display. The empowerment for practicing Dzogchen. Sometimes it also refers to the realization achieved through Dzogchen practice. Empowerment of the Expression of Awareness
rig pa'i rtsal ka sbyongs|train in the expression of awareness
rig pa'i rtsal lhung ba|fall into the potentiality of Awareness
rig pa'i sems|the perceiving mind
rig pa'i thigs pa|Nyaya-bindu; one of the {tshad ma sde bdun} the seven treatises on logic by Dharmakirti
rig pa'i tshogs|see rig tshogs or rigs tshogs
rig pa'i ye shes|awareness-timeless awareness; recognition of timeless awareness*; isc. to recognize timeless awareness; isc. one's personal experience of timeless awareness
rig pa'i ye shes|awareness wisdom, wakefulness of knowing, insight wisdom; knowledge which is immediate awareness. intrinsic pristine awareness
rig pa'i zang thal|the unimpeded quality of awareness, directly penetrating awareness
rig pa kha yan du klod|unbridled awareness. open the eye of insight. letting be whatever arises in mind
rig pa khu byug gi lung|Awareness Cuckoo Scripture. A tantra belonging the Mind Section of the Great Perfection. Vol. KA of the Nyingma Gyübum
rig pa kun la mkhas par gyur cing|became wise in all ways
rig pa mchog gi rgyud|Supreme Knowledge Tantra, Skt. Vidyottama Tantra. A tantra belonging to Kriya Yoga
rig pa mchog|Unexcelled Knowledge (vidyottama)
rig pa ngo sprod|direct introduction to intrinsic Awareness
rig pa ngo sprod gcer mthong rang grol|Self-liberation through Awareness Seen in its Nakedness, from the Self-liberated Wisdom Mind {zab chos zhi khro dgongs pa rang grol} revealed by Karma Lingpa. Self-liberated Direct Seeing that Points Out the Awareness
rig pa ngos zin|to recognize the awareness
rig pa rang byung gi ye shes|self-existing wisdom of awareness; the wisdom of self-arising awareness
rig pa rang gnas|self sustaining immediate Awareness
rig pa rang grol gyi rgyud|Tantra of Self-liberated Awareness. This scripture teaches how awareness is uncreated but is liberated by itself, how to control appearances, to grow familiar with the vajra chain, and to naturally free all of samsara and nirvana
rig pa rang grol|the natural liberation of awareness
rig pa rang ngo sprad pa|introducing the awareness of one's own nature
rig pa rang shar gyi rgyud|Tantra of Self-arising Awareness / Tantra of Self-manifest Awareness. This scripture teaches how to resolve the view, meditation and action
rig pa rang shar|self-arising insight [one of the 18 Dzogchen tantras) in 86 chapters; they are the Natural Arising of Awareness
rig par bya ba|to be known
rig par bya|should be understood
rig par byed pa|to make perceptible
rig pa rdo rje'i lu gu rgyud|vajra chains of awareness
rig pa rdo rje lu gu rgyud kyi snang ba|the visions of the vajra chains of awareness
rig pa rdo rje lu gu rgyud|the vajra chains of awareness, vajra continuum of intrinsic awareness
rig pa|reasoning; as in {rnam bshad rig pa} Well Explained Reasoning
rig pa|Rigpa. The state of awareness devoid of ignorance and dualistic fixation
rig pa rjen pa|naked insight; naked Awareness
rig pa rno po|apt, intelligent, sharp-minded
rig pa rtsal chen gyi lung|Great Strength of Awareness Scripture. A tantra belonging the Mind Section of the Great Perfection. A tantra with similar title is found in Vol. KA of the Nyingma Gyübum
rig pa rtsal gyi dbang|empowerment of awareness display
rig pa rtul zhugs|Awareness discipline. Action free from accepting and rejecting
rig pas dpyad pa|intelligent investigation
rig pas dpyad pa|to investigate intelligently
rig pas 'grub pa|established by reasoning, confirmed by logical inquiry
rig pa spyi blugs|nt. Complete Immersion in Intrinsic Awareness
rig pa spyi blugs|text composed by Lobpön Garab Dorje; the immediacy of total awareness, one of the {'jog thabs gnyis po} Two Methods of Absorption; The immediacy of total awareness. text composed by Lobpön Garab Dorje. one of the {'jog thabs gnyis po} Two Methods of Absorption
rig pa spyi lugs|the immediacy of total awareness, One of {'jog thabs gnyis}
rig pa thol skyes su 'khrungs|the sudden, spontaneous birth of awareness
rig pa tshab phebs|awareness reaching its greatest magnitude
rig pa tshad phebs|Culminated Awareness; awareness reaching fullness, culmination of awareness; intrinsic awareness reaching an authentic climax; visionary appearance of reaching the limit of awareness; [reaching culmination of awareness], Perfection of Awareness. The third {snang ba} corresponding to the level of Mahamudra Vidyadhara and the eighth bhumi; the vision of the increasing to the full measure of Awareness
rig pa tshad phebs|Culminated Awareness. The third of the four visions in Dzogchen
rig pa tshad phebs kyi snang ba|the visionary appearance of reaching the limit of awareness; vision of awareness reaching fullness
rig pa|vidya 1) {rig pa, rig pa, rig pa} intr. v.; to know, cognize, understand, see, be aware of. 2) intelligence, cognition, understanding, knowledge, insight. 3) intellectual reasoning, rationality, logic, philosophy, [intrinsically] real, reason, intellect, awareness, insightful; science 4) knowing, nondual mind, pure / sheer presence, awareness mind, wakefulness, intuitive awareness, intrinsic awareness, awakeness, immediate awareness. 5) noun. the knower / cognizer, mind [Syn {shes rig}. 6) Two of six/eight qualities describing the sangha. 7) in gnas 'gyu rig gsum - noticing. 8) mantra
rig pa ye shes|insight wisdom, wakefulness of knowing
rig pa ye shes|{rig pa'i ye shes} awareness-timeless awareness; recognition of timeless awareness*; isc. to recognize timeless awareness; isc. one's personal experience of timeless awareness
rig pa zang thal gyi ngang|the state of directly penetrating Awareness
ri 'gram du|on the slopes of the mountain
rig|recognizing their, to know, see, be aware, insight, seen, intelligence, learning ability, awareness, insight, cognition, knowledge, science, vidya, learned, knowledge, logic, logical deduction, mantra, intellect, {rig pa, shes rab} creativity, manifestation {rig rtsal}; 1) to see. 2) intelligence, learning ability. 3) recognizing their, awareness, insight, cognition, knowledge. 4) science, vidya, learned, knowledge. 5) logic, logical deduction. 6) mantra. 7) intellect, {rig pa, shes rab} 8) creativity, manifestation {rig rtsal} 8) to know, see, be aware, insight, seen
rig rgyud|the insight lineage
rig rig 'gyu 'gyu ba|the lively and prying (mind)
rig rig|knowing this and that; to think and know this and that, to be able to know whatever happens, sometimes clear awareness. Syn {ha go ba}
rig rig tur tur po|flickering awareness/ sometimes sharp, sometimes gloomy turmoil
rig rtsal|1) awareness display, play / expression of the mind / insight, creative intelligence, artistic talent, expression of awareness. 2) literature and art. 3) manifestation. 4) strength; 1) awareness display, play / expression of the mind / insight, expression of awareness, creative intelligence, artistic talent. 2) literature and art. 3) manifested byed - parade. 4) strength; literature and art
rig rtsal|intellectual strength
rig rtsal|[modern use] artistic
rig rtsal 'phel|the power of awareness will increase
rig rtsal rdo rje lu gu rgyud|vajra chains of awareness-display, vajra continuum of dynamic energy of intrinsic awareness
rigs|1) kinds, varieties, types, aspects. 2) caste, bloodline, lineage, extraction, birth, descent, lineage, family, noble, potential, class, gene [spiritual genes], type, category, status. 2) specific spiritual family, Buddha family. 3) Buddha nature. 4) nature. Syn {snying po} 5) reason. 6) certain [in end of sentence. it is certain!. 7) will understand. 8) causal ground. 9) possibility, capability, potential. 10) philosophy. 11) realm. Syn khams. 12) appropriateness. 13) gotra, here "go" comes from guna, quality. "Tra" means to protect. So gotra means to protect the qualities {yon tan skyob pa} Can also mean potential or seed; family, class, type, noble, potential; possible storied/ qualified; enlightened-family. born, nature, kinds, varieties, types, aspects, caste, bloodline, lineage, family, class, gene [spiritual genes], type, category, status. Buddha nature, nature. Syn {snying po} reason, certain [in end of sentence. it is certain!. will understand, causal ground, possibility, capability, potential, philosophy, realm. Syn khams, appropriateness; family/ (character) type/ kind/ species; family trait - (in sense of buddha nature); reasoning; category; gotra, potential or seed. families. potential; 'phags pa'i rigs - noble potential
rigs bar pa dman pa'i rigs|middle class family {bdag ni skye ba thams cad du rigs bar pa dman pa'i rigs la, 'byor pa nyer mkho tsam yod pa'i rigs su skye bar gyur cig} May I, in all lives to come, be born in a middle class family which will provide me with only the barest necessities.
rigs bdag gi tshul du gsol ba|to crown him as the lord of their family
rigs bdag|Lord of the family, lord of a particular tathagata lineage, lord of your family, lord of the families, root guru; lord of a particular buddha family, lord / ruler of the family
rigs bdag|Lord of the family. The chief figure of the buddha family
rigs brgya 'dus pa'i rigs gcig|the one family that embodies the hundred families
rigs brgya|the hundreds of buddha-families
rigs brgyud|ancestor
rigs brgyud|ancestry
rigs brgyud|follower, descendant, offspring; ancestor, family lineage
rigs brgyud|{rngon pa'i rigs brgyud du skyes pa} born in communities of hunters
rigs brjod kyi sgra|kind expressions; comp with {chos brjod kyi sgra} predicate expressions [ggd]
rigs bsdus pa|combined classes [of beings]
rigs bsgre|CM: rigs 'gre dang 'dra. [mss]
rigs bzang ba|{rigs mtho zhing btsun pa rigs bzang ba'o} 'High station' means to be noble and of virtuous character
rigs bzhi|four castes, Four Enlightened Families, according to Ubhaya tantra. four castes. 1) {bram ze} brahman, the priestly caste. 2) {rgyal rigs} ksatriya, the warrior or royal caste, 3) {rje'u rigs} vaisya, the merchant or tradesman caste, 4) {dmangs rigs} sudra, the servant or laborer caste. In addition to the above cited three enlightened families, the Ubhaya tantra adds a fourth which combines the Action Family {las kyi rigs} or karmakula. with the Jewel Family {rin chen rigs} or ratna aula. four enlightened families of Ubhaya tantra; Four Enlightened Families, according to Ubhaya tantra. In addition to the above cited three enlightened families, the Ubhaya tantra adds a fourth which combines the Action Family {las kyi rigs}. or (karmakula. with the Jewel Family {rin chen rigs}. or ratnakula. four castes. 1) {bram ze} brahman, the priestly caste. 2) {rgyal rigs} ksatriya, the warrior or royal caste, 3) {rje'u rigs} vaisya, the merchant or tradesman caste, 4) {dmangs rigs} sudra, the servant or laborer caste
rigs bzhi|four enlightened families of Ubhaya tantra
rigs bzhi'i mkha' 'gro|the dakinis of the four families, four classes /aspects of dakinis
rigs bzhi mkha' 'gro|the dakinis of the four classes
rigs can drva ma lnga|Five Excellent Beings. Five recipients of the Anu Yoga teachings
rigs can drwa ma lnga|Five Excellent Beings
rigs can|have the nature of, belong to the family of; a follower/ noble birth/ to have the manner of
rigs can|instance, litt. "the typified"; comp with {rigs spyi} [ggd]
rigs can lnga|five families of beings
rigs can lnga|five lineages. 1) {nyan thos kyi theg pa mngon par rtogs pa'i rigs} lineage truly realizing the vehicle of the Shravaka. 2) {rang sangs rgyas kyi theg pa mngon par rtogs pa'i rigs} lineage truly realizing the vehicle of the pratyekabuddha. 3) {byang chub sems dpa'i theg pa mngon par rtogs pa'i rigs} lineage truly realizing the vehicle of the bodhisattva. 4) {ma nges pa'i rigs} uncertain lineage. 5) {rigs med pa} No lineage. Five Families of Beings. These are pious attendants {nyan thos kyi theg pa mngon par rtogs pa'i rigs} or shravakayanabhisamayagotra. self-centered buddhas {rang rgyal} or pratyekabuddha yana. tathagatas {de bzhin gshegs pa} or tathagata. the dubious family {ma nges pa'i rigs} or aniyatagotra. and the cut-off family {rigs med pa} or agotraka
rigs can|of the race of
rigs chad kyi rigs|the 'cut-off' type [of person]
rigs chung lnga|five minor families of Yoga Tantra
rigs dang longs spyod 'bring po tsam gyi rgyud|a family of avarage resources
rigs dman dbul ba|a low caste and poverty
rigs 'dra|same kind, similar class, homogenous
rigs drug|1) six classes of beings, six realms, six families, the six kinds / classes [of beings], the six realms [the suffering of the six realms]; 2) The six families are the five buddha families with the sixth being the dharmakaya, six enlightened families of Kriya tantra
rigs drug gi gnas|Six realms. The worlds of gods, demigods, humans, animals, hungry ghosts, and hell beings
rigs drug gi gnas so sor|in which of the six realms
rigs drug gi sdug bsnyal kyis gdung ba|tormented by the miseries of the six realms of existence
rigs drug mtho dman|high or low, among the six classes
rigs drug pa|the sixth buddha family
rigs drug sdug bsngal|the suffering of the six realms
rigs drug sems can kun|all the six kinds of beings
rigs drug|six enlightened families of Kriya tantra
rigs drug so so'i las snang|the karmic phenomena of every one of the six realms
rigs 'dus rtsa rgyud|Rikdü Root Tantra
rigs 'dzin|{rig 'dzin} family-holder. Syn {rig 'dzin}; family-holder. Syn {rig 'dzin} family-holder
rigs 'dzin tshe dbang nor bu|Kathog Rigdzin Tsewang Norbu: 1698-1755
rigs gcig pa|the same type
rigs gcig|same type; smae type
rigs gnas rigs|[those who are reborn in the families of med and gods, respectively]
rigs gnyis|1) {'jig rten pa'i rigs kyi dbang du byas na rgyal po'i rigs}. 2) {'jig rten las 'das pa'i rigs kyi dbang du byas na mi bskyod rdo rje'i rigs}; two types of potential: naturally present potential and the developed potential; two types of potential
rigs gnyis|two types of potential
rigs 'gre|CM: spyir mtshungs su gtong ba, "to generalize". Å  gong bzhin rigs 'gre gtong ba, generalize as above, apply as above. [mss]
rigs 'gres|to follow the same pattern, apply the same model
rigs gsum bgos|make three categories
rigs gsum|{lha rigs}, {mi rigs}, {klu rigs}; three enlightened families [of pure deities of relative - appearance] according to Kriya tantra; three families. {lha rigs}, {mi rigs}, {klu rigs}
rigs gsum mgon po'i tho|Floods, placard to avert, related to the Lords of the Three Families
rigs gsum mgon po|Lords of the Three Families
rigs gsum mgon po|Lords of the Three Families. The three bodhisattvas Avalokiteshvara, Manjushri and Vajrapani
rigs gsum mgon po|Lords of the Three Families, Three Family Lords, Three Protectors. Avalokiteshvara, Manjushri and Vajrapani
rigs gsum mgon po|Lords/Protectors of the Three Families, the Bodhisattvas Manjushri, Avalokiteshvara, and Vajrapani
rigs gsum mgon po|Three Protectors; the Bodhisattvas Manjushri, Avalokiteshvara and Vajrapani
rigs gsum|Three families. The vajra, padma and sugata families. Vajra, padma, and tathagata. When referring to the 'lords of the three families' they are Manjushri, Avalokiteshvara, and Vajrapani
rigs gter rang 'grel|see {tshad ma rigs pa'i gter gyi rang 'grel}
ri gsham|base of a mountain
ri gsham|the foot of a mountain
rig shes|a knowing awareness
rigs|kinds, types [ggd]
rigs kun khyab bdag|the Lord who pervades all families. Vajrasattva. Syn {dus kyi 'khor lo}
rigs kyi bdag po|Family lord
rigs kyi bdag po|Family lord. The chief figure of that particular buddha family
rigs kyi bdag po|Lord of the family. The chief buddha of the family to which one's particular yidam deity belongs. For example, Avalokiteshvara's crown buddha is Amitabha
rigs kyi bu|Fortunate / Noble son / child! the son of a noble family, noble son, noble one, son / child of noble family. oh noble son. Fortunate / Noble son / child! the son of a noble family
rigs kyi bu mo|noble daughter
rigs kyi bu|noble one
rigs kyi dbye pa|subdivisions
rigs kyi dri ma|Syn {blo bu ra gyi sgrib pa gnyis}
rigs kyi gtso bo|the chief figure of the family
rigs kyi gtso|lord of the family
rigs kyi mtshan ldan ma|woman of authentic being, has the mark of a dakini
rigs kyi mtshan ldan ma|woman of authentic being [Notes In this case means "has the mark of a dakini," that is to say colors, shape, eyes, hair, action, how she walks, talks and so on [VCTR]
rigs kyi tshom bu|groups of buddha-families
rigs la mkhas pa|knowledge of [the student's] affinity
rigs lam|the method of reasoning, logic, the way of reasoning, logical mind; logic; logic, the method of reasoning, the way of reasoning, logical mind
rigs ldan 'jam dpal grags pa|Rigden Jampel Drakpa
rigs ldan pa|ma dkar po
rigs ldan|son of a noble family; O you of noble family
rigs lnga|also: five buddhas crown [used in ceremonies]
rigs lnga|Five buddha families
rigs lnga|five (Buddha) families (rigs refers to the mudra or hand emblem); Five Buddha Families. the five castes. 1) Buddha {rgyal rigs}. 2) Vajra {rje'u'i rigs} 3) Ratna {dmangs rigs} 4) Padma {bram ze} 5) Karma {gdol pa'i rigs} Five Enlightened Families. Tathagata. or buddha-family buddha {rigs} the vajra-family. or family of indestructible reality {rdo rje'i rigs} or vajrakula. the jewel-family {rin chen rigs} or ratnakula. the lotus-family {pad ma rigs} or padmakula. and the action-family {las kyi rigs} or karmakula
rigs lnga|Five Families. Name of a sadhana text composed by Guru Rinpoche focused on Mahayoga tantra
rigs lnga|Five families. The five buddha families of tathagata, vajra, ratna, padma and karma. They represent the innate qualities of our enlightened essence
rigs lnga'i dbang|five Buddha families, empowerment
rigs lnga'i phyag rgya|[TRS 137-5]
rigs lnga'i rgyal ba|the five Buddha families, the Victorious Ones of the five families
rigs lnga'i sangs rgyas|the buddhas of the five families
rigs lnga'i sku|the forms of the five families, the bodily forms of the five families; the bodily forms of the five families
rigs lnga'i zhing khams|the Buddhafields of the Five Families
rigs lnga phyag rgya chen po'i rigs mchog|supreme family of the Great Mudra of the five aspects
rigs lnga snying po'i skor lnga|Five Essential Cycles of the Five Families, revealed by Kunzang Dechen Gyalpo
rigs lnga snying po'i skor lnga|revealed by Kunzang Dechen Gyalpo
rigs lnga spyi'i dam tshig|the general samayas of the five [buddha) families; the general samayas of the five [buddha] families
rigs lnga yab yum 'khor dang bcas pa|the five families with their consorts and attendant deities
rigs lnga yab yum|the Five Buddha Families and their consorts
rigs lnga yongs rdzogs kyi snang ba|the vision of the complete five families
rigs mang po|a great variety of
rigs med pa|No lineage, one of the {rigs can lnga} five lineages, the cut-off family; the cut-off family. no lineage, one of the {rigs can lnga} five lineages
rigs mi mthun las bzlog pa'i cha|the factor of opposition to [phenomena belonging to] a discordant kind [ggd]
rigs mi thun pa|discordant type
rigs mnyam pa|Syn {rigs mthun pa}
rigs mtho ba|{dam pa bkur zhing nga rgyal spang pas rigs mtho ba} High station results from paying respect to holy persons and giving up conceit.
rigs mtho ba|high station; one of {mtho ris kyi yon tan bdun} the seven virtues of a high rebirth. ['High station' means to be noble and of virtuous character. {rigs mtho zhing btsun pa rigs bzang ba'o}]
rigs mthun pa|with the same nature, generic similarity. type; with the same nature, generic similarity; same type
rigs mthun|similar kind [ggd]
rigs nas rigs su skye ba|one kind of rgyun zhugs 'bras/: rgyun zhugs 'bras gnas yin pa gzhir byas nas/ 'dod nyon gsum pa dang bzhi pa spangs pa'ang srid/ lnga pa gtan ma spangs pa de lha mi'i rten gang la thob pa de'i skye ba rigs mthun gnyis len no
rig sngags 'chang ba|Vidya-mantra-dhara
rig sngags 'chang chen po|the greatest of the mantra-holders
rig sngags|knowledge mantra, gnostic mantras, mantra, syllables of esoteric meaning and power, magic arts. intrinsic awareness mantra; those of the Outer Tantras
rig sngags|Knowledge mantra, Skt. vidyamantra
rig sngags spyi'i sgrub lugs kyi rgyud|Tantra of the General Accomplishment of Knowledge Mantras. One of the Eighteen Mahayoga Tantras. Also named Galpo Düpa (gal po bsdus pa)
rigs ngan|barbarous, low caste; low caste; barbarous
rigs nges byang sems|definitive bodhisattva
rigs ngor|in the face of reasoning
rigs nyams par byed pa|bring degradation and poverty upon your family {byis pa 'di khyim bdag rang gi rigs nyams par byed pa} - this child will surely bring degradation and poverty upon your family and household
rigs pa|1) {rigs pa, rigs pa, rigs pa} intr. v.; to be logical, tenable, appropriate, fits, makes sense; it is fitting. 2) philosophy, reasoning, reason, rational thinking - the type of reasoning that employs logical principles and analysis, logical argument, suitably correct method, the right method, reasoning, special reasoning, argument, logical argument; nyaya, yukti, pramana, reason. logical reasoning; logical, reasonable, rational. 14th of the {'phags pa'i bden pa bzhi rnam pa bcu drug tu phye ba} the 16 aspects of the Four Noble Truths; among the 16 aspects of the four truths: Def. by Jamgön Kongtrül: {rigs pa ma yin pa nyon mongs pa'i gnyen po byed pa'i mtshan nyid can}. see {rgyu bya ba byed pa'i rigs pa}, {'bras bu ltos pa'i rigs pa}, {'thad par 'grub pa'i rigs pa} and {ngo bo chos nyid kyi rigs pa}
rigs pa|1.(Tha mi dad pa suitable, proper, logical, tenable, appropriate, fits, makes sense; 2) Yin lugs rgyu mtshan; 2) antidote to the kleshas; 3) philosophy, reasoning, reason, rational thinking, principle
rigs pa|1.(Tha mi dad pa) suitable, proper, logical, tenable, appropriate, fits, makes sense [,//de ltar byed mi rigs,//shin tu rigs pa]; 2) Yin lugs rgyu mtsan [rigs pa dang 'gal ba,//rigs pa dang ldan pa,//rigs pa ma yin pa,//rigs pas grags pa,//rigs pas sgrub pa]; 2) antidote to the kleshas [bden bzhi'i rnam pa bcu drug gi nang gses shig]; 3) philosophy, reasoning, reason, rational thinking [w logical principles and analysis, logical arguement, suitably correct method, the right method, 14th of the {'phags pa'i bden pa bzhi rnam pa bcu drug tu phye ba} = the 16 aspects of the four Noble Truths reasoning, see {rgyu bya ba byed pa'i rigs pa}, {'bras bu ltos pa'i rigs pa}, {'thad par 'grub pa'i rigs pa} and {ngo bo chos nyid kyi rigs pa}Note that all four of these reasoning have both pramanas, direct perception and inference nyaya, yukti, pramana, something new and fresh, true understanding rather than one's ordinary understanding adj logical, tenable, appropriate, fits, makes sense two philosophy, reasoning, reason, rational thinking - the type of reasoning that employs logical principles and analysis, logical arguement, suitably correct method, the right method, 14th of the {'phags pa'i bden pa bzhi rnam pa bcu drug tu phye ba} = the 16 aspects of the four Noble Truths]
rigs pa bzhi|The four kinds of reasoning; The four kinds of reasoning
rigs pa can|Nyaiyayikas. adherents of the Nyaya tradition of logic. logician, a member of the Nyaya sect, a Brahmanical school
rigs pa can pa|Nyaya, Hindu school of philosophy; divides all phenomena among six categories {tshig don}: rdzas - substance, yon tan - qualities, las - actions/ karmas, spyi - universals, bye brag - individuations, and inherence - 'du ba. [ggd]
rigs pa drug cu ba|Yuki-s.ast.ika, one of the {rigs tshogs drug} the six logical works of the Madhyamika by Nagarjuna
rigs pa drug cu pa'i tshig le'ur byas pa|Nagarjuna's
rigs pa drug cu pa'i tshigs le'ur byas pa|The Verses of Sixty Stanzas on Reasoning by Nagarjuna
rigs pa drug cu pa|Sixty Stanzas of Reasoning [thd]
rigs pa drug cu pa|Sixty Verses of Reasoning; Yuktisastika-karika; Nagarjuna, 1st-2nd century
rigs pa gsum|[TRS 105-6] attained by the Buddha at dawn; diff. types
rigs pa gtong ba|to reason
rigs pa'i gnas bco brgyad|[TRS 65-1]
rigs pa'i gnas lnga|five sciences
rigs pa'i gnas lnga|five sciences, 1) {sgra'i rig pa}science of language. 2) {gtan tshigs kyi rig pa} science of logic. 3) {nang gi rig pa} science of philosophy. 4) {gso ba'i rig pa} science of medicine. 5) {bzo gnas kyi rig pa} science of arts
rigs pa'i gnas lnga|Sciences, traditional
rigs pa'i gnas|science, topic of learning
rigs pa'i lam|path of philosophy, path of logic, the method of reasoning; path of logic, path of philosophy, the method of reasoning
rigs pa'i lam|the path of reasoning, the path of reason
rigs pa'i rjes 'brangs kyi mdo sde pa|Sautrantika following reasoning [ggd]
rigs pa'i rjes su 'brang ba|followers of reasoning
rigs pa'i thegs pa|Nyaya-bindu. Dharmakirti's "Drop of Reasoning", in English, "Buddhist Logic" by Stcherbatsky
rigs pa'i thegs pa|Nyaya-bindu/ "Drop of Reasoning"
rigs pa'i tshogs drug|Syn {rigs tshogs drug} the collection of the six arguments
rigs pa'i tshogs|name of text
rigs pa|reasoning, logic, reason, rational
rigs pa sde bdun yid kyi mun sel|clearing mental darkness with respect to the seven sections on reasoning by mkhas grub rje; clearing mental darkness with respect to the seven sections on reasoning by {mkhas grub rje}
rigs pas dpyad bzod|something that can undergo being critically discerned through reasoning
rigs pas gnod pa|disproved through reasoning
rigs pa 'thad pa dang ldan pa|NyTh: "correct and suitable reasonings" [mss]
rigs pa 'thad pa|to be reasonable
rigs pa|the right
rigs ram pa|next to the lowest of the four grades of geshe; next to lowest grade of Geshe, next to the lowest of the four grades of geshe; next to lowest grade of Geshe
rigs rgyan|the ornament of their family
rigs rgyas bsdus|elaborate and simplified mandalas [, Notes One mandala could have 100 and then 25 deities [VCTR]
rigs rgyud|ancestry; character, personality, disposition. Syn {ngang rgyud}
rigs rgyud|breed; syn {rgyud pa}
rigs rgyud bzang po|noble
rigs rgyud rlung rta snyan grags|descendants, luck and fame
rigs rgyun|stream-of-being
rigs rnam gnyis|the two types of affinity, The enlightened family which naturally abides {rang bzhin gnas pa'i rigs} and the enlightened family of inner growth {rgyas 'gyur gyi rigs}; twofold buddha or enlightened family
rigs rnam gnyis|twofold buddha or enlightened family
rigs rnams kun bdag|lord of all families
rigs sad|to awaken to one's heritage (realize one's true nature); awaken the potential; awaken the potential, awaken your nature, awakened to his family / heritage
rigs sngags|{bu 'byung pa'i rigs sngags} a special mantra for the coming forth of a son
rigs sngags 'chang|practitioners of knowledge mantras
rigs sngags|knowledge mantras; {rig sngags} gnostic mantras
rigs spyi|kind-universal [ggd]
rigs spyi|type-generalities. type generality
rigs spyi|type-universal [ggd]
rigs su 'khrungs pa|{bhri gu'i rigs su 'khrungs pa'i drang srong zhig} a sage of the family of Brigu
rigs thams cad kyi khyab bdag|the lord who pervades all (buddha) families
rig stong dbyer med|the inseparability of awareness and emptiness
rig stong ka dag gi ye shes|the wisdom of primally pure empty awareness; primordially pure wisdom of aware emptiness, the wisdom of primally pure empty awareness
rig stong rjen pa|the naked, void awareness; naked empty Awareness
rig stong zang thal|unimpeded empty awareness; complete transparence of awareness
rig stong zung 'jug|{a ti yo ga} union of awareness and emptiness, interpenetration of awareness and emptiness, the unity of insight and emptiness, inseparability of awareness and emptiness, the unity of being, aware and empty; the unity of being, aware and empty, inseparability of awareness and emptiness, {a ti yo ga} union of awareness and emptiness, interpenetration of awareness and emptiness, the unity of insight and emptiness
rigs tshogs drug|Six Scriptures on Reasoning
rigs tshogs drug|The Six Logical Works [of the Madhyamika] by Nagarjuna; the six logical works of the Madhyamika by Nagarjuna. 1) {dbu ma'i tshig le'ur byas pa} Madhyamika Karikas. 2) {rtsa ba shes rab} Prajnamula. 3) {zhib mo rnam 'thag}Vaaidalya-suutra. 4) {rtsad ldog} Vigraha-vyaavartanii. 5) {stong nyid bdun cu pa} Shunyataa-saptali. 6) {rigs pa drug cu ba} Yuki-s.ast.ika. 7) {rin chen phreng ba} Ratnavali
ri gyi rtsa ba|The foot of the mountain
ri gzar|steep mountain
ri'i bu|became children of mountains
ri'i lha sngon pos lung bstan pa ltar|the blue god of the mountain foretold all that would come to pass
ri khrod bden pa|remote mountain retreats
ri khrod bzung ba|to dwell in mountain hermitages
ri khrod dbang phyug|{sha ba ri} Lord Shavari, a disciple of Saraha. Lord of Hermits, heart son of Nagarjuna. Syn {sha ba ri} Lord Shavari, a disciple of Saraha. Lord of Hermits, heart son of Nagarjuna
ri khrod dben pa bsten pa|stayed in remote retreats
ri khrod dben pa'i gnas mchog|an excellent place, a remote mountain retreat
ri khrod dben pa|lonely mountain retreats
ri khrod dben pa|mountain hermitage
ri khrod dben pa|mountain retreats, isolated mountains
ri khrod dben pa sten cig|stay in mountain solitudes!
ri khrod du|a retreat
ri khrod 'grim mkhan|who lived in mountain retreats
ri khrod 'grim rgyu byas|{tshe blos btang nas ri khrod 'grim rgyu byas} had renounced this worldly life to go wandering from one mountain retreat to another
ri khrod 'grims|I wander in mountain solitudes
ri khrod 'grims pa|wandered off into the wilderness
ri khrod|mountain peaks, hermit, solitary retreat, mountain solitude / hermitage, retreat place, wilderness. "amongst mountains,"
ri khrod|mountain retreats
ri khrod pa|bya btang renunciate hermit
ri khrod pa dkon mchog yon tan rgyal mtshan|{smon thang sa skya pa} master
ri khrod pa|hermit
ri khrod pa|hermit, anchorite; Ritröpa; people dwelling in mountain retreats
ri khrod pa|tshe blos btang ba'i ri khrod pa - a hermit who had given up the preoccupations of this life
ri khrod pa|who remains in mountain retreats
ri khrod thub pa|so that [I] may keep to retreat. Syn {ri khrod non pa} / {ri khrod zin pa} / {ri khrod du gnas pa}
ri klung|a mountain valley
ri klung|hills and valleys
ri klung sngon por song ba|the mountains and valleys become green
ri la chags pa|takes to the mountains
ril ba|{ril ba, ril ba, ril ba} intr. v
ril ba spyi blugs|a round water jug (for rinsing after eating or shitting)
ril bu|Ril bu medicinal capsule, which often contains holy substances and has been blessed by a lama
ril|cell, small entity
ri ldebs|hillside, mountain slope
ril 'dzin|holding [the body] entirely
ril 'gro|to roll
ril gyis|strongly; syn {til gyis}
ri logs|a mountainside
ril pa spyi blugs|water vessel
ril po|a whole [opp. of {du ma spungs pa}; unit, a whole [opp. of {du ma spungs pa}; whole; unit, whole
ril po gcig|a single whole
rim brgyud|lineal transmission
rim brtsegs|tiers, layers, progressive stacking (one above the other); {'byung bzhi rim brtsegs} the tiers of the four elements
rim bzhi|CM: sngar mi drag gi go gnas shig. MG: fourth rank official in traditional Tibetan goverment. [mss]
rim bzhin|eventually
rim bzhin|gradually, in turn, progressively; in proper order; see also {rim gyis}
rim can|graded/ developmental (system); gradual
ri mchog|Supreme Mountain. Same as Sumeru
rim dbye|chapter, progressive classification, abbr. {rim par dbye ba} / {rim par bye ba}
rim dgu'i theg pa|the nine gradual vehicles
rim dpyod|sequential investigation
rim du|progressively. Syn {rim gyis}
rim gnyis kyi lam|Path of the two stages. The two stages of development and completion which are the means and knowledge (prajna and upaya) of Vajrayana practice
rim gnyis kyi rnal 'byor pa|a yogi / practitioner of the two stages
rim gnyis kyi ting nge 'dzin bsgoms pa|trained in the samadhi of the two stages; practiced the development and completion stages
rim gnyis|the two stages dvikrama [1) developing and completion stages of mantrayana utpattikrama/ sampannakrama sngags lam gyi bskyed rim, rdzogs rim OR two Stages of the Path, according to Mah yoga: The path of skillful means {thabs lam} and the path of liberation {grol lam}
rim gnyis|Two stages. 'development stage' and 'completion stage.'
rim gnyis|two stages, The creation stage {bskyed rim} or utpattikrama. and the perfection stage {rdzogs rim} or sampanna krama. of meditation according to the vehicles of tantra
ri mgo mthon po|a lofty mountain
ri mgo|the mountain heights
rim 'gro|1) honor, respect. 2) rites of aid, healing ceremony
rim gro|attendants, aides/ to honor, serve, pay homage to
rim gro ba|rites of aid, healing ceremony
rim gro bgyi ba|{dngos su bzhugs la rim gro bgyi ba med} they do not honor him while he is present in person
rim gro bskyed pa|the intention of applying it
rim gro|bya dga' dang rim gro cher mdzad - proceeded to conduct many feasts and ceremonies
rim gro byed pa|to use for a rite of aid
rim gro chen po byas kyang|although they performed purifying rituals
rim gro dang bkur sti|serving and respecting
rim gro|perform healing rituals
rim gror btang|to use for a rite of aid
rim 'gror byas pa|to be honored, respected, revered
rim gsum|Three Stages
ri mgul|a mountain slope
rim gyis|by stages, gradually, in succession, smoothly, developmentally; progressively, in stages; eventually, consecutive
rim gyis|consecutively, sequentially
rim gyis goms pa|gradually trained
rim gyis pa|Gradual type. A practitioner taking the gradual approach to enlightenment
rim gyis pa|Gradual type, Gradualist, the gradual realization, the gradually attained path to liberation; the gradually attained path to liberation. person who proceeds developmentally
rim gyis pa grol lam rnam gsum|Three Aspects of the Gradual Path to Liberation, according to Mahayoga. The basis characterized as discriminative awareness is the view {rgyu shes pa'i mtshan nyid lta ba} the conditions characterized as the entrance are contemplation {rkyen 'jug pa'i mtshan nyid ting nge 'dzin} and the result brought about by the path is the awareness holder {lam gyur gyi 'bras bu rig 'dzin}
rim gyis rdzogs|will gradually be perfected
rim gyis|sooner or later
rim 'jug|gradual involvement / engagement
rim 'khrid pa|progressive guidance
rim|level, stage, succession, grade, procedure, gradual; gradual, level, stage, succession, grade, procedure
rim lnga|Five Stages; text name
rim lnga|Five Stages. The system of practical application of the Father Tantras especially taught by Nagarjuna and his two spiritual sons, Aryadeva and Chandrakirti. They consist of the three solitudes of body, speech and mind; illusory body, and unity
rim nga gsal sgron|by Tsongkhapa
rim nga gsal sgron|Torch Illuminating the Five Stages, by Tsongkhapa
ri mo|1) drawing, picture, painting, etching, 2) stroke, design, doodles; venerate, pattern; line, figure
ri mo|art
ri mo 'bri ba|to paint, draw
ri mo gzong gis brkos pa|engrave a design
ri mo la bris|painted {rang gi sku gzugs ri mo la bris nas} had his portrait painted
ri mo mkhan|artist
ri mo|patterns
ri|mountain [Mt. Meru]; mountain, hill
rim pa bzhin|respectively; respectively, successively, in sequence, gradually, in this same manner, variety [of songs]
rim pa|chapter; {rim par phye ba gsum pa} third chapter
rim pa dang po|Syn {bskyed rim}
rim pa gnyis po'i ting nge 'dzin nyams lnga|Five Contemplative Experiences of the Two Stages, According to Mahayoga. Wavering {g.yo} attainment {thob} skill {goms} firmness {brtan} and conclusion {mthar phyin}
rim pa gnyis|the two stages [1) developing and completion stages of mantrayana utpattikrama/ sampannakrama sngags lam gyi bskyed rim, rdzogs rim OR two Stages of the Path, according to Mah yoga: The path of skillful means {thabs lam} and the path of liberation {grol lam}
rim pa gnyis|Two Stages of the Path, according to Mahayoga. The path of skillful means {thabs lam} and the path of liberation {grol lam}. the two stages [of the path of Mahayoga]. {thabs lam, grol lam}; Two Stages of the Path, according to Mahayoga. The path of skillful means {thabs lam} and the path of liberation {grol lam}
rim pa ltar drangs|to take down the row
rim par byon pa|successive
rim par|developmentally; by/ in stages; see also {rim gyis}
rim par mched de|increased little by little
rim par phye ba|chapter; {rim par phye ba gsum pa} third chapter
rim par|progressively; by turn
rim par skyes pa'i gang zag|ordinary people who are receptive to the gradual path
rim par|successively
rim pas|developmentally; gradually/ by/ in stages; eventually; see also {rim gyis}
rim pas dkrigs pa|lined up
rim pa|stage, degree, rank, level, grade, part, chapter, sequence, progression, sections, succession, order, phases, progression, turn, series, steps, sequence of events, procedure; in category, a multiplication (x's); rank; series, stage (of practice)
rim pa yin pa|progressive steps
rim rtsol byed pa|to follow the stages of practice
rims|epidemic, plague; plague
ri nag po dgu|Nine Black Mountains, situated to the north of India before reaching {ri bo gangs can}
rin brdzangs|a dowry
rin 'byung|Ratnasambhava
rin 'byung|rin chen 'byung gnas - Ratnasambhava. N. of a Buddha, Lord of the Jewel Family
rin chen bdun|Seven precious substances. Ruby, sapphire, lapis, emerald, diamond, pearl and coral. Sometimes the list includes gold, silver, and crystal
rin chen brag gi mgul|the slope of 'jewel rock' [mountain]
rin chen 'byung dan|Ratnasambhava
rin chen 'byung gnas|1) (met) ocean; 2) earth; 3) the buddha Ratnasambhava [central figure of the ratna family]; 4) mine of jewels)
rin chen 'byung gnas|1) ocean; 2) earth; 3) the buddha Ratnasambhava; 4) mine of jewels
rin chen 'byung gnas|Ratnasambhava; a mine of jewels, the buddha Ratnasambhava [central figure of the ratna family.]; Ratnasambhava (yellow/ south/ jewel); one of the five buddhas
rin chen 'byung ldan|The Jewel-born. Syn {rin chen 'byung gnas} Ratnasambhava, Source of Preciousness
rin chen bzang po|957-1055 - Rinchen Zangpo, the first translator of the New Translation period
rin chen bzang po|Rinchen Sangpo 957-1055 - First great lo tsa ba of the second transmission
rin chen dbang rgyal|the wishfulfilling jewel
rin chen|fine x {grong dang rin chen skyed tshal 'di} this city and fine garden
rin chen ga ter ltar|one of the {gcun thabs gsum}
rin chen|gem, precious, jewel, jeweled, precious jewel, very dear, valuable; jeweled, jewel, precious, gem
rin chen gling du rin po che bsdu ba la phyin pa|went to gather jewels from the Island of Gems
rin chen gling|island of jewels
rin chen gling mchog|the supreme jewel island
rin chen gser 'phreng|Precious Garland of Gold
rin chen gter ltar|one of the {gcun thabs gsum}
rin chen gter mdzod|+ chen mo - Rinchen Terdzö. 'The Great Treasury of Precious Termas,' a collection of the most important revealed termas of Padmasambhava, Vimalamitra, Vairochana and their closest disciples, gathered by Jamgön Kongtrül Lodrö Thaye with the help of Jamyang Khyentse Wangpo. Published in 63 volumes by His Holiness Dilgo Khyentse Rinpoche, New Delhi, India, with the addition of several more volumes of termas and commentaries. Khakyab Dorje, the 15th Karmapa, described it is these words: "The great Treasury of Precious Termas is the quintessence of the ocean-like teachings of the sugatas (buddhas), the profound Vidyadhara Pitaka of the Early Translation School." One of the Five Treasuries of Jamgön Kongtrül containing 63 volumes of terma teachings
rin chen gter mdzod|Treasury of Rediscovered Teachings, compiled, structured, and completed by Jamgön Kongtrül Lodrö Thaye; Treasure Trove of Precious Hidden Teachings
rin chen gtsug|{sangs rgyas rin chen gtsug} Buddha Ratnasikhin
rin chen gyi rig 'dzin|awareness-holders of precious gemstones
rin chen gyi rigs|Ratna family. One of the five buddha families
rin chen khri|jewel throne
rin chen kun 'dus kyi lung|All-embodying Jewel Scripture; One of the Eighteen Major Scriptures of the Mind Section of Dzogchen
rin chen kyi rigs|ratna family; jewel family
rin chen lam|precious path]; precious path
rin chen lnga|1) {gser}. 2) {dngul} 3) {bye ru} 4) {mu men} 5) {mu tig}
rin chen mang po yod|have many precious gems
rin chen mchog|great worth, best of jewels; best of jewels, great worth
rin chen mdo rgyud|name of an inner Nyingma tantra
rin chen mdzes pa|beautiful treasure
rin chen mkha' 'gro|Ratna dakini, jewel dakini
rin chen 'od kyi gling|Regions of Jewel Light
rin chen 'od kyi gling|Regions of Jewel Light: the three upper districts (stod khams gsum)
rin chen 'od kyi rgyun|The Jewel Light Tantra [translated by Vairo]. One of the {lung gi chos}; The Jewel Light Tantra [translated by Vairo.] One of the {lung gi chos}
rin chen 'od 'phro|one of the {phyogs bcu'i sangs rgyas} the buddhas of the ten directions
rin chen phreng ba|Jewel Garland, Precious Garland, Garland of Jewels; Ratnavali; Nagarjuna, 1st-2nd century
rin chen 'phreng ba|Nagarjuna's "Precious Garland" of advice for the King
rin chen phreng ba|Precious Garland, Skt. Ratnavali
rin chen phreng ba|RatnavalI
rin chen phreng ba|RatnAvalI [one of the rigs tshogs drug- sm thelogical works of the MAdhyamika by Nargarjuna-- text on bodhicitta. rgyal po la gtam bya ba'i phrin yig]
rin chen phreng ba|text on bodhichitta by Nagarjuna; Jewel Garland; Ratnavali; one of the {rigs tshogs drug} the six logical works of the Madhyamika by Nagarjuna
rin chen 'phrul gyi thabs ldan pa|to possess the jewel of miraculous means
rin chen phung pa'i mdo|the Sutra of the Jewel Mound
rin chen phun tshogs|the {'bri gung chos rgyal}; tertön; {'bri gung pa} 1509-1557
rin chen|Ratna, dkon mchog). Jewel, precious
rin chen rgyal mtshan|spos khang pa - (15th cent)
rin chen rigs|the Jewel Family, ratna family
rin chen rnam gsum|the Three Jewels
rin chen rnam rgyal|{tsha ba lo tsA ba}; disciple of Jamgön Kongtrül and Jamyang Khyentse Wangpo
rin chen sdings|Rinchen Ding, in Tsang
rin chen sna bdun|royal treasures of a universal monarch, seven
rin chen sna bdun|seven precious possessions. The seven precious possessions. Identical to the seven royal possessions: the precious wheel, jewel, queen, elephant, minister, horse, and general. 
rin chen sna bdun|Syn {rgyal srid sna bdun}. Syn {rgyal srid sna bdun}
rin chen sna lnga|five precious things
rin chen snying po|treasure heart
rin chen spras pa|studded with jewels
rin chen spungs pa'i rgyud|Tantra of Piled Gems. This scripture explains how all the qualities manifest are all the essence of space and awareness
rin chen zur brgyad|eight faced jewel throne
rin chog|worth the price; it is worthwhile, worth the price; it is worthwhile
ring ba|distant, long, high, tall
ring ba|lingering (sound), protracted
ring brgyud bka' ma|Kahma, long canonical lineage
ring brgyud bka' ma|Long lineage of Kama
ring brgyud bka' ma|Long Lineage of the Oral Tradition, Long lineage of Kama. Canonical Tantras of the Long Transmission. distant lineage of transmitted precepts; Long Transmission of the Canons; Old Transmission of the Pronouncements
ring brgyud|long lineage. long lineage / transmission; long lineage
ring bsrel gsum|[TRS 72-4]
ring bsrel|(major) relics
ring bsrel|relics
ring bsrel|relics. tiny pill-sized white and breakable relic; relics, tiny pill-sized white and breakable relic. relics ringsel
ring bsrel rnam bzhi|four Kinds of Relics
ring bsrel rnam bzhi|Four Kinds of Relics. Relics of the body of reality {chos sku'i ring bsrel} relics of bone remains {sku gdung ring bsrel} relics of clothing {sku bal ring bsrel} and relics of miniature size {nyung du lta bu'i ring bsrel}
ring bsrel|shariram
ring bsrel|tiny pearl-like relics
ring drags pa|too long; x {chos thun ring drags pa sogs kyis skyo ba} being discouraged if, for example, a teaching is too long
ring du 'das|far from
ring du gtor|to prolong, extend
ring du gyur ba|the Far Reaching
ring du gyur ba|the Far Reaching [7th bhumi]
ring du song ba|Gone Afar, the Far-going, seventh level of a bodhisattva; The One who Goes Far, one gone far (7th bhumi)
ring du song ba'i sa|the Far Reaching bhumi
ring|extensive, long; far away
ring la|during the reign of
ring la|during the time of; during
ring lugs dri med|flawless tradition
ring lugs|tradition
ring min|Before long,
ring min myur du|before too long, soon
ring mtha'|at the longest / most
ri ngogs|face of the mountain; face of the mountain, hillside
ri ngos|hillside
ri ngos|mountain slopes
ring 'phur skyes|teacher of Gautama before enlightenment; teacher of Gautama in 'jig rten pa'i bsam gtan
ring po|long, elongated
ring po nas|after quite a while
ring po nyid kyang nye bar 'ong|make even what seems very distant come close
ring por mi thogs pa|in no time at all; before long
ring po|tall
rings|eager, longing
ring sel|Relic pills. Tiny pills of sacred substance found in the ashes after the cremation of a practitioner who has reached a certain level of realization. Ringsel. 'relic pill.' small, very hard glittering objects found in the burnt ashes of certain very great lamas
ring song gi skags nyan|rang gyis bdag med rtogs tshul gyi skor [mss]
rings pa'i tshul|{rings pa'i tshul zer ba de bla ma mjal ba la gcig tu dga' ba'i brel langs pa lta bu'i rnam 'gyur la zer ba yin} "longingly" here expressing a sense of impatience to be with the teacher, this being the only source of joy
rings pa|swift, speedy
rings|plotted {rgyal srid thob pa la rings so} plotted to take over the kingdom
rings po|1) CM: (i) (snying) ring po'i brda snying pa ste/ thung ba'i ldog zla/ rdo rings. ii) rings pa dang 'dra. I.e., swift, speedy, hurry, haste; to hurry [mss]
rings shing 'thad pa|MSS: used at NNI, means something like "correct and suitable." It seems to be equivalent to rigs pa 'thad pa. [mss]
rings spyod zer ba|called Dirghacharayana
ring thung|length
ri ngu ba'i mig|the mountain of tears
rin gyis nyos pa|to reap
rin gyis nyos|{rdo log rin gyis nyos yong} gets hit by lots of stones
rin la byung ba|received as fee for
rin pa bsgrigs pa|to bargain
rin pa|value, prize
rin po che 'bar ba'i khri'i khar bzhugs|took his seat upon a dazzling jewel-encrusted throne
rin po che 'bar ba'i rgyud|Shining Jewel Tantra. One of The Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
rin po che 'bar ba|the blazing of gemstones
rin po che 'bar pa|[Shri Guhyasamaajatantrararaaja-t.iikaa candraprabhaa-naama] one of the {chos bcu bzhi} fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}; [Shri Guhyasamaajatantrararaaja-t.iikaa candraprabhaa-naama] one of the {chos bcu bzhi} fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}
rin po che bkod pa|jeweled array
rin po che gcig gi mthus kyang|the power of even one of these gems
rin po che'i cod pan|jeweled crown
rin po che'i khri|a jewel throne, a throne of precious substances; a jewel throne, a throne of precious substances
rin po che'i lham ran pa|the jeweled boots
rin po che'i lhun po|heaps of jewels
rin po che'i mchod rten|a jeweled stupa
rin po che'i mchod rten|jeweled stupa
rin po che'i myu gu|precious plants
rin po che|incarnate lama, most precious one; Precious One, precious substances, gem, jewel, precious, ratna. most precious one; Precious One, precious substances, gem, jewel, precious, ratna. incarnate lama, most precious one, Rinpoche
rin po che'i pho brang gser dang mu tig gis brgyan pa|a palace ornamented with gold and pearls
rin po che'i phreng ba|Syn {rin chen phreng ba} Ratnamala, Ratnavali by Nagarjuna
rin po che'i phyag shing|jewel scepter, a rod of precious material
rin po che'i rgyan brgyad|Eight jewel ornaments. The crown, earrings, choker, short necklace, long necklace, arm rings, bracelets and anklets, belt
rin po che'i rgyan brgyad|the eight jewel ornaments; [TRS 144-1]; the eight jewel ornaments. 1) {dbu rgyan}. 2) {snyan rgyan} 3) {mgul chu} 4) {do shal} 5) {so mo do} 6) {dpung rgyan} 7) {phyag zhabs kyi gdu bu} 8) {sku regs}; Eight jewel ornaments; the eight jewel ornaments. 1) {dbu rgyan}. 2) {snyan rgyan} 3) {mgul chu} 4) {do shal} 5) {so mo do} 6) {dpung rgyan} 7) {phyag zhabs kyi gdu bu} 8) {sku regs}; the eight jewel ornaments. 1) {dbu rgyan}. 2) {snyan rgyan} 3) {mgul chu} 4) {do shal} 5) {so mo do} 6) {dpung rgyan} 7) {phyag zhabs kyi gdu bu} 8) {sku regs}
rin po che'i rgyan gyis brgyan pa|ornamented with jewels
rin po che'i rigs|the ratna / jewel family / aspect
rin po che'i sbubs|Precious Sphere. Same as "precious realms of spontaneous presence." {lhun grub rin po che'i sbubs} precious enclosure/ inner space
rin po che'i sgron me|jeweled lamps
rin po che'i spar khab|gsang ba snying po'i 'grel pa spar khab
rin po che len du 'gro bar|make his fortune in gems {rgya mtshor rin po che len du 'gro bar chas} - going to sea to make his fortune in gems
rin po che phreng ba'i rgyud|Jewel Garland Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
rin po che rang 'bar gyi 'khor lo|a glowing jewelled wheel
rin po che rdza ri pa|{rdza ri ras pa shes rab dpal} a bka' rgyud pa master
rin po che|Rinpoche. 'Precious One', Tib. title for someone identified as the rebirth of an earlier distinguished Dharma practitioner. Also called tulku (sprul sku), lit. Nirmanakaya but in most cases simply a courtesy title
rin po che sems bskyed gnyis|Syn {sems bskyed rnam gnyis}; Twofold Precious Enlightened Attitude. The attitudes of aspiration {smon pa'i sems bskyed} and of undertaking. or entrance {'jug pa'i sems bskyed}
rin po che sgron me'i rgyud|Jewel Lamp Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
rin po che sna bdun|seven royal treasures of the universal monarch; 7 precious substances; seven royal treasures of the universal monarch, the seven royal treasures
rin po che sna bdun|the 7 precious things/ royal treasures [rin chen sna bdun} padma r' ga dang, aindra ni' la, beed'urya, mrgad, rdo rje pha lam, mu tig byu ru bcas bdun, yang, beed'urya dang, gser, dngul, rdo shel, spug mu tig dmar po, rdo'i snying po bcas bdun,//. OR 7 royal treasures of the universal monarch]
rin po che sna lnga|the five precious metals
rin po che sna lnga|the five precious substances. gold, silver, turquoise, coral, pearl
rin po che sna tshogs|a variety of precious stones
rin po che sna tshogs las grub pa'i pad ma 'dab ma 'bum brdal|a lotus of many kinds of jewels with a hundred thousand petals, in full bloom
rin po che spungs pa'i rgyud|nt. Tantra of Heaped Jewels
rin po che spungs pa|nt. Heaped Jewels
rin po che yi rgyan brgyad|eight jewel ornaments [of a sambhogakaya buddha]
rin po che zangs kyi yi ge can|nt. Text of Precious Copper Letters
rin|price, fee'; value/ riches; price, value; price, value/ riches
rin rnam|Abbr. of {rin chen rnam rgyal}
rin spungs|county in 21th cent Tibet.
rin thang che ba|highly prized
rin thang che ba|valuable
rin thang|[inexpressibly) precious; [inexpressibly] precious
ri phra mo|the rarefied mountain
ri rab bang rim bzhi'i steng ma|the fourth terrace of Mount Sumeru
ri rab dang ri bdun mtsho bdun|Mount Sumeru, the seven mountains and the seven lakes
ri rab kyi bang rim bzhi|the fourth terrace of Mount Sumeru
ri rab kyi bang rim dang po|abode of gods on the neck of Mt. Meru under {rtag myos} and {phreng thogs}
ri rab kyi khong gseng|Mount Sumeru's interior cavities
ri rab kyi khong gseng|the interior cavities of Mount Sumeru
ri rab kyi steng na gnas|live at the top of Mount Sumeru
ri rab lhun po gling bzhi dang bcas pa|Mount Sumeru and the four continents. The mythological giant mountain at the center of our world-system surrounded by the four continents, where the two lowest classes of gods of the Desire Realm live. It is encircled by chains of lesser mountains, lakes, continents, and oceans and is said to rise 84,000 leagues above sea-level. Our present world is situated on the southern continent called Jambudvipa
ri rab lhun po'i ngos kyi lha thams cad dbang du bsdus|conquered the gods who lived on Mount Meru
ri rab lhun po|Mount Meru
ri rab lhun po|Mount Sumeru. The mythological giant mountain at the center of our world-system surrounded by the four continents, where the two lowest classes of gods of the Desire Realm live. It is encircled by chains of lesser mountains, lakes, continents, and oceans and is said to rise 84000 leagues above sea-level
ri rab lhun po|the world mountain
ri rab ltun po|the world mountain
ri rab mi g.yo ba|unmoving Mount Sumeru
ri rab|mountain {brag ri rab kyi rtse mo lta bur mdzad de} to form a high-peaked mountain
ri rab|Mt. Meru, Mount Sumeru, Mount Supreme, the Universal Mountain. Syn {ri rab lhun po}; Mount Meru, Mount Sumeru, Mount Supreme, the Universal Mountain. Syn {ri rab lhun po}; Mt. Meru
ri rab|Sumeru. Meru. Mount Meru. The mountain in the center of the world surrounded by four continents of which the southern in our known world, Jambudvipa
ri rab tsam|large as Mt. Meru
ri rdzong sras sprul|(1860-1926? - blo bzang tshul khrims chos 'phel
ri rdzong sras sprul|blo bzang tshul khrims chos 'phel - (1860-1926?)
ri rked la phebs pa|to reach the middle part of a climb. Syn {rked pa}
ri rtog|non thought, ex. {rnam rtog steng du rnyed} discovered non thought in the midst of discursive thought
ris chad blo yi mi khom rnam pa brgyad|Eight conditions that limit one's natural potential to attain freedom
ris chad|misfortune; bias, partiality
ris cha du|partially. KKP, 240.10. [mss]
ris med bstan pa'i bdag po|Master of the non-sectarian teachings
ris med|{grub mtha' ris med} all traditions without sectarian bias
ris med|impartial, non-sectarian [movement], non-partial, respect for all traditions, unbiased, not prejudiced/ biased, eclectic, w/o category/ judgements/ evaluations/ segmentation/ differentiation/ discrimination/ distinction, can't be categorized in terms of, Rimay, w/o boundaries
ris med|impartial, non-secterian [movement], non partial, respect for all traditions, unbiased, eclectic, without category, judgements, or evaluations, can't be catagorized in terms of, without segmentation, non- differentiation, see {ris su bchad pa med pa} Rimay, without boundaries [syncretic movement in 19th century Tibet intended to minimize sectarian rivalry and revitalize spiritual practice by making use of the texts, commentaries and procedures from many different Tibetan traditions [Tserig]
ris med mnyam pa chen po|great impartial equanimity; The Unbiased Great Equality
ris med|nonsectarian; impartial; non sectarian; impartial, non-sectarian, non partial. respect for all traditions, nonsectarian, without partiality, unbiased, eclectic, without category, judgments, or evaluations, can't be categorized in terms of. without segmentation, non-differentiation, see {ris su chad pa med pa} Rimey, nonsectarian movement, without boundaries, a syncretic movement in 19th century Tibet intended to minimize sectarian rivalry and revitalize spiritual practice by making use of the texts, commentaries and procedures from many different Tibetan traditions. without partiality, unbiased, non-sectarian, eclectic, without category, judgments, or evaluations, can't be categorized in terms of. without segmentation, non-differentiation, see {ris su chad pa med pa} Rimey, nonsectarian movement, without boundaries, a syncretic movement in 19th century Tibet intended to minimize sectarian rivalry and revitalize spiritual practice by making use of the texts, commentaries and procedures from many different Tibetan traditions. non partial, respect for all traditions, impartial, non-sectarian, impartial, non-sectarian; respect for all traditions, impartial, non-sectarian
ris med|Non-sectarian movement
ris med pa|impartial; beyond partiality; one who is non sectarian, a follower of the Rimed or non sectarian movement
ris med|Rimey/nonsectarian tradition
ris med|without distinction; {ris med kun la} to all without distinction
ris mthun par gnas pa|remain as one's similar class
ris mthun pa|similar class, same status; Def. by Jamgön Kongtrül: {khams gsum pa'i sems can de dang de dag gis gang la bdag gi dngos por 'dzin pa ni phung po yin zhing de nyid 'dod gzugs su lnga dang gzugs med ud bzhi'i rgyun 'dra pa'am / yang na 'gro ba dang lus la sogs pa tha dad pa'i sems can gyi lus nang phan tshun 'dra ba} similar class, as one of the fourteen non-concurrent formations. Syn {skal mnyam}
ris mthun pa|the 'similar class'
ri sna dgon|Rina Monastery, in U
ri snying po|Ri Nyingpo, Temple of the Great Dharma Wheel (chos 'khor chen po'i lha kang), in Domey
ri spo mthon rin chen brag ri|Jewel Rock Lofty Green Mountain
ri spos ngad ldan pa'i 'dab na gnas pa|was living on the Gandhamadana Mountains
ris|shape/ design/ curl; sections; design, pattern, motif, blueprint; 1) bias. 2) pattern. 3) class. 4) painting, art
ris su bcad pa|to make arbitrary divisions/ be partial
ris su chad pa|incline towards. 2) R/GD: {so so nas grub pa}, "individually established." [mss]
ris su ma bcad pa|nonsectarian, unbiased, impartial, unconfined, not limited to one type or category
ris su ma chad ching|does not incline towards either. or; does not incline towards either. or
ris su ma chad cing|does not incline toward either-or; does not incline toward either-or
ris su ma chad pa|impartial
ris su ma chad pa|unbiased; unbiased non-sectarian
ri sul|a valley amidst the mountains, mountain valley; a valley; a ravine
ri sul gcig na|in the mountains
ri yi rgyal po|King of Mountains
ri yi rgyal po|King of Mountains. Same as Mount Sumeru
ri zur|a mountain slope
rjang ma|store-room
rjan ljin|flotsam, debris
rje|1) king, lord, majesty, master, chief. sovereign; abbr. for rje btsun; Lord; (foremost) lord; 2) to change. p.{brjes} f.{brje} imp.{rjes} to change, exchange
rje 'bangs brgyad|Eight disciples. The eight chief recipients in Tibet of the Eight Sadhana Teachings (bka' brgyad) transmitted by Guru Rinpoche: King Trisong Deutsen, Namkhai Nyingpo, Sangye Yeshe, Gyalwa Cho-yang, Yeshe Tsogyal, Palgyi Yeshe, Palgyi Senge, and Vairotsana
rje 'bangs grogs gsum|king, subject, and companion
rje 'bangs grogs gsum|King, subjects and the companion. King Trisong Deutsen, Lotsawa Vairochana, and Khandro Yeshe Tsogyal
rje 'bangs grogs gsum|Lord, Subject, and Friend; King, subjects and the companion
rje 'bangs|king / lord and subjects / people; 25 main disciples (of G.R); disciples
rje 'bangs|lord and subjects. King Trisong Deutsen and twenty-four others who were Padmasambhava's principal pupils
rje 'bangs nyer lnga|King and twenty-five subjects. King Trisong Deutsen and 24 or 25 close disciples of Guru Rinpoche. Lord, his Subjects, and the 25 disciples; the 25 [renowned Tibetan] students; king and subjects, the twenty-five (intimate students of Padmasambhava); King and twenty-five subjects, the twenty-five Disciples
rje 'bangs nyer lnga|the King and the twenty-five Disciples; 25 disciples of Padmasambhava. As listed in the Ma-ong Lungten from Lama Gongdü, page 7: rje mnga' bdag nyid, glang dpal gyi seng ge, pa gor bE ro tsa na, rgyal mo g.yu sgra snying po, gnubs nam mkha'i snying po, gnyag dz-nya na ku ma ra, ngan lam rgyal ba mchog dbyangs, sna nam rdo rje bdud 'joms, sba ye shes dbyangs, sog po lha dpal gyi ye shes, zhang sna nam ye shes sde, mkhar chen dpal gyi dbang phyug, lde(n) ma rtse mangs, mchan bu ka ba dpal brtsegs, shu bu dpal gyi seng ge, 'dre rgyal ba blo gros, lo khye'u chung ba, dran pa nam mkha', 'o dran dpal gyi dbang phyug, rma rin chen mchog, gnubs sangs rgyas ye shes, lha lung dpal gyi rdo rje dbang phyug, lang gro dkon mchog 'byung gnas, la sum rgyal ba byang chub, mkhar chen bza' mtsho rgyal
rje 'bangs nyer lnga|Twenty-five Main Disciples of Padmasambhava- in various lists these include Vairotsana; Mandarava; ye shes mtsho rgyal; rgyal ba mchog dbyangs; nam mkha'i snying po; dpal gyi seng ge; ye shes dbyangs; ye shes sde; dpal gyi rdo rje; khri srong lde'u btsan; mkhar chen dpal gyi dbang phyug; g.yu sgra snying po; dpal gyi seng ge; rma rin chen mchog; sangs rgyas ye shes; rdo rje bdud 'joms; rgyal ba blo gros; ldan ma rtse mang; ska ba dpal brtsegs; 'o bran dbang phyug; jnanakumaravajra; sog po lha dpal gzhon nu; lang gro dkon mchog 'byung gnas; rgyal ba byang chub; dran pa nam mkha' dbang phyug; khye'u chung mkha' lding; cog ru klu'i rgyal mtshan; ting nge 'dzin bzang po
rje 'bangs nyi shu lnga|{rje 'bangs nyer lnga}
rje 'bangs|{rje 'bangs nyer lnga} the twenty-five disciples
rje ba|to alter
rje ba|to barter; {rje ba, brjes pa, brje ba, rjes} trans. v
rje bdag nyid chen po|Tsongkhapa; Lord Tsongkhapa
rje bla ma|a revered priest
rje bla ma|my venerable master
rje bla ma|the divine guru
rje blon|lord / king and his minister
rje bo|lord, master, emperor, ruler, king
rje brgyad pa|kar ma pa mi bskyod rdo rje
rje bstun bla ma|the Jetsün guru, venerable master
rje btsan dam pa'i lung|Supreme King Scripture. One of the Eighteen Major Scriptures of the Mind Section of Dzogchen
rje btsan|king
rje btsun|A honorific Tibetan term applied to revered teachers and great saints and lamas: Jetsün, Reverend, Venerable, Lord. 2) jetsun, lord, venerable, reverend, worshipful, your worship, noble, exalted, revered
rje btsun bla ma ma hA gu ru pad ma 'byung gnas la gsol ba 'debs pa byin rlabs bdud rtsi'i char rgyun|a reverential petition to the Mahaguru Padmasambhava - by ngag dbang blo bzang rgya mtsho - Dalai lama v - (1617-1682)
rje btsun bla ma rdo rje 'chang chen po shA kya shrI dznya na'i rnam thar me tog phreng ba zhes bya ba|Biography of {rtogs ldan shA kya shrI} by {shar ka: thog si tu chos kyi rgya mtsho}
rje btsun bla ma|the Jetsün Lama
rje btsun bla ma|venerable master
rje btsun dam pa sangs rgyas kyis ding ri bar zhal chems su bstsal ba ding ri brgyad bcu ma|Eighty Pieces of Advice to the people of Dingri, Phadampa Sangye's spiritual testament
rje btsun dam pa sangs rgyas kyis ding ri bar zhal chems su bstsal ba ding ri brgyad bcu ma|Phadampa Sangye's spiritual testament
rje btsun dam pa sangs rgyas kyis ding ri bar zhal chems su stsal ba ding ri brgyad bcu ma|Eighty Pieces of Advice to the people of Dingri; (or, in some versions, ... {brgya tsa ma} by Phadampa Sangye. See DZ, Vol. 13, pp. 31-6. There are several versions of these teachings.
rje btsun grags pa'i ljon shing|name of text
rje btsun grags pa rgyal mtshan|Jetsün Drakpa Gyaltsen, son of Kunga Nyingpo: 1147-1216. One of the Five Sakya Forefathers
rje btsun 'gro ba'i mgon po|{nga'i bla ma rdo rje 'chang rje btsun 'gro ba'i mgon po de nyid} my teacher, vajradhara, the lord and protector of beings
rje btsun kun dga' grol mchog|1507-1566 - Kunga Drölchok, Jetsün, an eminent master of the Jonang tradition
rje btsun ma|Jetsunma. reverend lady, nun (h); Title used for a female reverend; female practitioner
rje btsun mi 'gyur dpal sgron|1699-1769 - Jetsün Mingyur Paldrön, an eminent female master, daughter of Minling Terchen Gyurme Dorje
rje btsun mi la|Jetsün Milarepa
rje btsun mi la ras pa bzhad pa'i rdo rje|1040-1123 - Milarepa, Shepai Dorje, "Laughing Vajra,"
rje btsun|Milarepa
rje btsun mkha' spyod rdo rje btsun mo|vajrayogini as khechari
rje btsun mthong ba don ldan|Jetsün Meaningful to See, a statue of Milarepa at Chubar
rje btsun nA ro mkha' spyod ma|vajrayogini khecari teachings handed down from Naropa
rje btsun rang rig ras pa|Jetsun Rangrik Repa
rje btsun rdo rje 'chang chen po|an epithet for the personal root guru
rje btsun rdo rje rnal 'byor ma|Vajrayogini
rje btsun red mda' ba|Jetsün Rendawa: 1349
rje btsun|rje - exalted; exalted one
rje btsun sgam po pa|Lord Gampopa; the great father of all the Kagyü lineages
rje btsun sgrol ma'i sprul pa rgya za kong jo|the Chinese princess Kongjo, a manifestation of Tara
rje btsun skal ldan rgya mtsho|1607-77 - Kalden Gyatso, Jetsün, an influential master in Rekong area
rje btsun sku mtshams pa|Jetsün Kutsampa, one of Chingkar Donyö Dorje's Dzogchen teachers
rje btsun sku zhabs|nuns [from high ranking families]
rje btsun ta ra na tha kun dga' snying po|1575-1635 - Taranatha Kunga Nyingpo (1575-1635), the most eminent master of the Jonang tradition.
rje btsun thams cad mkhyen pa bE ro tsa na'i rnam thar 'dra 'bag chen mo|an account of the life of the 8th century rdzogs chen master found in both bka' ma and gter ma transmissions
rje btsun thams cad mkhyen pa|the Sublime Omniscient One; Taranatha
rje btsun|the precious master
rje btsun yid bzhin 'khor lo|Tara in the form of bhatt'arika cint'amanicakra
rje dpag|inference / inferential cognizer, [anumana] inferential judgment, inference
rjed pa|to honor, reverence, to forget; {rjed pa, brjed pa, brjed pa, rjed} trans. v
rjed|p. {brjod} to say, express; imp. of {rjed pa}
rje dpon|lord, master, ruler
rje drung blo bzang tshe ring|disciple of dngul chu dharma bhadra - (1772 1851)
rje drung|title for son of a noble family who becomes a monk
rje gnya' khri btsan po|King Nyatri Tsenpo
rje gnya' khri btsan po|King Nyatri Tsenpo; Nyatri Tsenpo
rje gong ma|past saints
rje gu Na|Syn Jamgön Kongtrül Lodrö Thaye; Guna is Syn {yon tan} as in his nam {yon tan rgya mtsho}
rje lags|King, Your Majesty, Your Lordship; majesty, your majesty
rje la gsol ba mi 'debs pa'i|{rje la gsol ba mi 'debs pa'i, mi rtog ye shes 'dod pa de, byang bstan phug par nyi sgug 'dra, snang sems 'dres dus de la med} - Wishing for primal wisdom beyond the intellect to dawn, / Without fervent trust in the teacher / Is like waiting for sunshine in a north-facing cave. That way, appearances and mind never merge.
rje la gus pa'i zhabs tog|humbly served their lord
rje lha gcig|Your Majesty; {rje lha gcig dgongs mdzod cig} Your Majesty, pay heed!
rje lha|Lord Physician (Gampopa)
rje mi la bzhad pa rdo rje|lord Mila, the Laughing Vajra
rje mi la|Jetsun Mila
rje mkhan|Khenpo Bodhisattva
rje mkhyen brtse|alias Jamyang Khyentse Wangpo
rje mnga' bdag|noble lord; His Majesty
rjen|adj. comp. of {rjen pa}; raw
rje nA ro pa|Naropa
rjen car du ston pa|directly reveals
rjen car du ston pa|to show, reveal in nakedness
rjen cer du|nakedly
rjen char gyis bltas pa|look into it directly
rje ne|Syn {'gags mer} nakedness
rje ngar|the shank
rjen la bud|to strip bare
rjen ne ba|naked, stark; manifest, obvious/ fresh and naked
rjen pa|also means naked [without clothes]. bare, naked, fresh, raw, crude, naked, nude, bare, denuded, un dressed, uncovered, nakedness; naked/ in its original form
rjen pa|naked/ unadorned; (something) in all its nakedness
rjen par 'don|to expose
rjen par|nakedly [ggd]
rjen par|naked/ unadorned; (something) in all its nakedness
rjen par|. . . rjen par/ la 'bud pa - to burst forth/ elicit . . . in all its nakedness
rjen pa|unembellished
rjer|Abbr. of {rje la} or {rje su}
rje rang byung ba|Ranjung Dorje
rje rang byung ba|Third Karmapa
rje rgod tshang pa|venerable Gotsangpa
rje rigs|rje'u rigs, nobility, aristocracy, the merchant caste
rje rin po che'i nyams mgur|Songs of Experience of the Precious Lord, by Tsongkhapa
rje rin po che'i nyams mgur|the Song of Experience of the Precious Lord; Syn {lam rim bsdus don} the Condensed Meaning of the Graded Path
rje rin po che|Tsongkhapa. the precious lord
rje rtsa ba'i bla ma|Lord root guru
rje rtsa ba'i bla ma rdo rje 'chang|Lord, root guru, Vajradhara
rjes 'brang bcas pa|{rjes 'brang dang bcas pa} along with his followers
rjes 'brang dang bcas pa|along with his followers
rjes 'brang|follower {zhal slob}; followers
rjes 'brangs|follower, disciple, adherent; following
rjes 'brangs skyos bu|followers
rjes 'brel|conclusion
rjes 'brel gyi dge ba|{dge ba'i sems byung gi bag chags rjes 'brel gyi dge ba} 'Ensuing virtues' are the habitual patterns of the [eleven] virtuous mental states.
rjes 'brel gyi dge ba|ensuing virtue
rjes 'brel gyi mi dge ba|connected nonvirtue
rjes 'brel gyi mi dge ba|{nyon mongs pa rnams kyi bag chags rjes 'brel gyi mi dge ba} 'Ensuing nonvirtues' are their habitual patterns.
rjes 'brel lung ma bstan|{sdang ba dang dvangs pa gang yang min pa'i sems kyis brjod pa'i bag chags so}'Ensuing [indeterminates]' are the habitual patterns expressed by a mind that is neither disturbed [unvirtuous] nor lucid [virtuous].
rjes brjod|repetition
rjes brtse|compassion, love, mercy, affection, tenderness
rjes bsnyags|to crave, strive after
rjes btsun byams pa|Lord Maitreya
rjes byed rnam dag|correct / perfect exposition
rjes bzod|forgive
rjes bzung|accepted
rjes chags|after-glow, love, desire, attachment. compassion; 1) attachment. 2) passion
rjes chog|subsequent ritual
rjes chog|the concluding part of ritual / liturgy
rjes dag pa 'jig rten pa'i shes rab|the mundane know ledge of pure postmeditation
rjes 'ded gtong ba|to pursue, go after, catch up
rjes dgongs|to think of, recollect, remember
rjes dpag bcad shes|inferential cognition, inferential subsequent cognizer
rjes dpag gi lha'i rnal 'byor|yoga of the imagined deity; syn {bskyed rim}; [expl., Light of Wisdom, Vol. 2, page 54]
rjes dpag gi tshad 'bras|the fruition of inferential pramana/ valid cognition [R], after the rnam pa [phenomenon, aspect, perception, situation, mental image ???] of the impermanence of sound has arisen, the new non- deceptive knowledge of the impermanence of sound is pramana, which is the fruition = actually realizing the impermanence of sound]
rjes dpag gi tshad ma|ingerential valid cognizer
rjes dpag|inference; deduction, conclusion, conceptual inferential cognition. {yid ches gyi rjes dpag} is inference by way of certainty. {grags pa'i rjes dpag} is inference by renown which has to do with suitability of names for objects. {dngos stobs kyi rjes dpag} is inference by power of fact
rjes dpag las byung ba'i rtog ba|concept resulting from inference
rjes dpag log pa|incorrect inference; opp to {rjes dpag yang dag} correct inference
rjes dpag tshad ma|[anumanapraman.a] inferential [conceptual) valid / prime cognizer, valid inference, deduction
rjes dpag yang dag|correct inference
rjes dpyod pa|to follow; x {sngon song bag chags kyi rjes dpyod pa} to follow tendencies from the past
rjes dpyod pa|to retrace; to analyze; following after, to analyze
rjes dran bskul byed|provoking the memory [symbolic script]
rjes dran drug|Six recollections. There are different lists of which the most appropriate is: Recollection of the yidam deity, the path, the place of rebirth, the meditative state, the oral instructions of the teacher, and the view
rjes dran drug|six rememberings; 1) {'chi ba rjes dran}. 2) {skyes pa rjes dran} 3) {gtong ba rjes dran} 4) {lha rjes dran} 5) {bar do rjes dran} 6) {chos nyid rjes dran} the six recollections. 1) {lha rjes su dran pa}. 2) {lam} 3) {skye gnas} 4) {bsam gtan} 5) {bla ma'i man ngag} 6) {lha ba}
rjes dran|Recollection
rjes dran|{rjes su dran pa} commemoration, remembrance, anniversary, recollection, remembrance. 1) {lha rjes su drab pa}. 2) {lam} 3) {skye gnas} 4) {bsam gtan} 5) {bla ma'i man ngag} 6) {lha ba}; recollection
rjes 'dzin|protection [of disciples]; to accept [disciples], followers, adherents, believers
rjes gcod|1) to eradicate, annihilate. 2) oversee, keep watch on. 3) to follow after, pursue
rjes gcod|run after; x {zin pa rjes med yin gyi rjes ma gcod} no trace of them remains. Don't run after them!
rjes gnang|blessing
rjes gnang|introduction/ permission, consent, leave of absence; authorization, empowerment, permission, blessing, consent. abbr. of {rjes su gnang ba}
rjes gnang|permission blessing; to grant permission
rjes 'gro|concommitance, second criterion
rjes 'gro|forward pervasion, positive concomitance [ggd]
rjes 'gro'i khyab|rjes khyab
rjes grub|grammatical derivative
rjes grub kyi ming|derived noun
rjes gzhig|subsequent destruction
rjes gzung|CM: thugs rjes bskyang pa, to care for/ protect/ cherish/ nuture compassionately. Å  dge rgan gyis slob phrug rjes bzung thog yon tan mthar phyin bslabs pa, "Caring compassionately for his student, the teacher showed him/her the final virtuous qualities." / "Due to the teacher's compassionate nuturance, the student trained and perfected the ultimate virtuous qualities." [mss]
rjes gzung|rjes su gzung ba - accepted
rjes 'jug|1) follower [of the lineage of.], adherents, following, disciple, successor; 2) A term of grammar. Suffix. See {rjes 'jug bcu}. affix
rjes 'jug bcu|[grammatical]. The ten suffices. The ten letters {ga/ nga/ da/ na/ ba/ ma/ a'/ ra/ la/ sa/} which can be placed after the "name-base"
rjes 'jug slob ma|followers and disciples
rjes 'jug yid ches bskyed pa|to inspire the confidence of disciples
rjes khyab|forward pervasion. [anvayavyapti] [positive] pervasion
rjes khyab|forward pervasion [ggd]
rjes khyab sgrub byed|[reasoning] establishing forward pervasion [ggd]
rjes kyi bya ba|concluding activities; concluding actions
rje skyob pa 'jig rten gsum gyi mgon po|'bri gung chos rje 'jig rten mgon po - (1143-1217)
rjes la|after, following
rjes la|afterwards
rjes la thob pa|see {rjes thob}
rjes lus|left behind
rjes ma|1) last, final, latter. 2) later, next, afterwards. 3) [of two] the second; afterwards, later
rjes ma'i rjes ma|the one after the next
rjes med du 'gro|disappear without trace
rjes med pa|ephemeral
rjes med rang dag|self purified without leaving a trace
rjes med|traceless, no trace; x {zin pa rjes med yin gyi rjes ma gcod} no trace of them remains. Don't run after them!
rjes med|traceless, with no trace left behind, without track / trace / imprint; traceless; without leaving a trace behind
rjes mi 'brengs pa|without pursuing
rjes mthud med pa|without pursuing / extending [thoughts]
rjes mthud|pursuing, following after, with no continuing pattern, a succession, additional trace
rjes mthun pa|similar
rjes mthun pa|with reference to
rjes mthun|similitude
rjes nas|then
rjes ni ma slebs|too late to catch (?)
rjes rjes la|long after
rjes shes|after-knowledge/ subsequent awareness
rjes shes bzod pa|receptiveness to the after-effect of the perception of the doctrine
rjes shes|ensuing certainty; Thrangu Rinpoche: {nges shes} after reflection
rjes shes|Ensuing understanding. [anujnana] resulting knowledge, ensuing cognition, back-checking, delayed recognition, subsequent knowledge, postcontemplative thought; after-knowledge/ subsequent awareness
rjes shes|Ensuing understanding. The state of mind during the postmeditation state
rjes shes kyi snang shas|hankering after the ensuing certainty; Thrangu Rinpoche: not to stray into clinging to experiences or/and certainty
rjes shes|{rjes su shes pa} subsequent knowledge (itself)
rjes shul med par|without a trace
rjes snang|Ensuing perception. [anu-abhi, anubhanu] permission, postcontemplative appearance
rjes snang|Ensuing perception. The perceptions or appearances perceived during the postmeditation state
rjes snang|ensuing perception; Thrangu Rinpoche: the perceptions during {rjes thob}
rjes snon|auxiliary
rjes snyeg byed pa|to pursue, go after, catch up
rjes snyegs|"to follow after." Å  rnam thar rjes snyegs. "May I follow [your] example." [mss]
rjes snyogs|to pursue
rjes sor|later
rjes su|after; afterwards, later; later, after, afterward, then, back, behind [Sanskrit emphatic particle]; later on
rjes su 'brang ba|to follow (after)/ be influenced (by)
rjes su 'brang ba|to follow, - after, pursue, chase; follower; to follow
rjes su 'brang|p. {rjes su 'brangs} Syn {rjes su snyeg} to follow, follow according to
rjes su 'brangs pa|1) to be fascinated by. 2) to follow (after)
rjes su 'brel ba|commenting
rjes su brjod|1) to repeat, repetition. 2) to merely repeat. 3) subsequent expression. [mss]
rjes su brjod pa|see {rjes su brjod} [mss]
rjes su brtse ba|to be loving / affectionate towards; friendliness, to be loving / affectionate towards; friendliness
rjes su byed pa|to emphasize
rjes su bzung|accepted; x {brtse bas rjes su bzung} has lovingly accepted us as disciples
rjes su bzung ba|accepted, to accept
rjes su bzung ba|{bla mas brtse bas rjes su bzung ba} to be accepted with love by a teacher
rjes su bzung ba|pf. of rjes su 'dzin pa. 1) to take under one's care, care for; 2) accepted (MSS: as a disciple), to accept (MSS: as a disciple), E.g., thugs brtse ba chen pos rjes su bzung, most graciously you have accepted me; accepted as a disciple
rjes su bzung ba|to accept [as a master accepts a disciple]
rjes su bzung ba|to take under one's care, care for
rjes su bzung ba yin|accepted him
rjes su bzung|helped, take hold of; to take under one's care, care for
rjes su bzung ste|who followed them
rjes su dpag pa|to deduce, infer, logically conclude, reason
rjes su dran pa bcu|ten mindfulnesses. 1-6) {rjes su dran pa drug}. the six mindfulnesses. 7) {dbugs brngubs dang 'byung ba rjes su dran pa} mindfulness of breath. 8) {yod skyo ba rjes su dran pa} mindfulness of agitation. 9) {shi rjes su dran pa} mindfulness of death. 10) {lus rjes su dran pa} mindfulness of the body
rjes su dran pa bla na med pa|incomparable mindfulness. one of the {bla na med pa drug} six incomparable things
rjes su dran pa drug|list and explanation, six recollections, the six mindfulnesses, six of the {rjes su dran pa bcu} ten mindfulnesses. 1) {sangs rgyas dran drug} mindfulness of the Buddha. 2) {chos rjes su dran pa} mindfulness of the Dharma. 3) {dge 'dun rjes su dran pa} mindfulness of the Sangha. 4) {tshul khrims rjes su dran pa} mindfulness of moral practice. 5) {gtong ba rjes su dran pa} mindfulness of generosity. 6) {lha rjes su dran pa} mindfulness of divinity. 1) {yi dam kyi lha rjes su dran pa}. 2) {lta ba rjes su dran pa} 3) {lam rjes su dran pa} 4) {skye gnas rjes su dran pa} 5) {bsam gtan rjes su dran pa} 6) {bla ma'i gdams ngag rjes su dran pa}; the six recollections, six of the {rjes su dran pa bcu} ten mindfulnesses, 1) {sangs rgyas dran drug} mindfulness of the Buddha. 2) {chos rjes su dran pa} mindfulness of the Dharma. 3) {dge 'dun rjes su dran pa} mindfulness of the Sangha. 4) {tshul khrims rjes su dran pa} mindfulness of moral practice. 5) {gtong ba rjes su dran pa} mindfulness of generosity. 6) {lha rjes su dran pa} mindfulness of divinity. 1) {yi dam kyi lha rjes su dran pa}. 2) {lta ba ja} 3) {lam ja} 4) {skye gnas ja} 5) {bsam gtan ja} 6) {bla ma'i gdams ngag ja}. Syn the six mindfulnesses, six of the {rjes su dran pa bcu} ten mindfulnesses
rjes su dran pa drug|the six recollections. {lam rje su dran pa} recollection of the path, {lta ba rje su dran pa} recollection of the view, {bsam gtan rje su dran pa} recollection of the meditation, {lha rje su dran pa} recollection of the deity, {skye gnas rje su dran pa} recollection of the birth place, {gdams ngag rje su dran pa} recollection of the instructions
rjes su dran pa|to recall, remember; recollect, commemorate; 2) memory, recollection, remembrance, commemoration
rjes su 'dzin|1) va. to follow, adhere, believe in. 2) to accept [as a follower/disciple]. 3) to acknowledge
rjes su 'dzin pa|I) 1i) to take under one's care, to hold in one's care, to take care of/, to care/watch after, to accept [as a follower/disciple]. 1ii) to receive kindly, to welcome. 2) to follow, to accept. 3) the compassion of accepting, accepted. II) CM, 919: thugs rjes skyong ba, to protect/look after/ take care of through compassion or "to protect/care for/look after compassionately". III) MD, 433: va. to follow, to adhere, to believe in. [mss]
rjes su 'dzin pa'i rten 'brel|create a connection with the guidance she had from her teacher
rjes su 'dzin par shog|care for us always
rjes su 'dzin par zhus pa|asked [Tilopa] to accept him as a disciple
rjes su gnang ba'i bka'|speech that has the buddha's assent
rjes su gnang ba|permission, given by mandate, approval, consent, assent, authorization. permission-blessing; to grant permission
rjes su 'gro ba|to ensue, e.g., {de la de yi rjes su 'gro ba'i yon tan 'byung} [mss]
rjes su 'gyod pa med cing yi rangs pa|afterwards, it is rejoiced in without feelings of regret
rjes su 'jug pa|to be fully immersed/ engaged in; to be fully imbued with; to fully imbue; to follow after; pursuit, continue to function
rjes su lta ba|to view, regard; to regard, view as; to scrutinize critically/ closely; critical scrutiny
rjes su mthun pa|to be in completely harmony with; to conform to/ comply with; consistent / in conformity with, appropriate
rjes su rgyug pa|chased
rjes su rgyug pa|to run after
rjes su rnal 'byor|Anuyoga
rjes su rnal 'byor|Anu Yoga
rjes su rnal 'byor|Anu Yoga, subsequent yoga. Syn {a nu yo ga}
rjes su rnal 'byor|Anu Yoga. The second of the Three Inner Tantras, Maha, Anu and Ati. It emphasizes knowledge (prajna) rather than means (upaya) and the completion stage rather than the development stage. The view of Anu Yoga is that liberation is attained through growing accustomed to the insight into the nondual nature of space and wisdom. The Anu Yoga mandala is regarded as contained within the vajra body. Anu means 'subsequent.'
rjes su rnal 'byor gyi lam rim|the gradual stages of the Anu Yoga path
rjes su rnal 'byor gyi theg pa|vehicle of Anuyoga, Anuyoga-yana
rjes su sgrog pa drug|[TRS 44-2]
rjes su shes pa|subsequent cognition, ensuing cognition [of the four truths]
rjes su skyong ba|to care for
rjes su slebs pa|to fulfill the example [of.]
rjes su slob pa|{bla ma de'i rjes su slob pa yin pa} as the disciple is learning to be like his teacher
rjes su slob pa|to emulate
rjes su slob pa|to emulate/ train in the example of
rjes su slob pa|to emulate/ train in the example of; train in accordance with, follow the example of
rjes su snyeg|p. {rjes su bsnyegs} to follow, pursue, chase
rjes su snying rje ba|to regard with affection
rjes su son pa'i lta ba|Syn {char gtogs pa'i lta ba}
rjes su sor|later on
rjes su yi rang ba|dge ba la rjes su yi rang ba - rejoiced in the virtue
rjes su yi rang ba|rejoicing, to rejoice in, sympathize with, applaud, take delight in
rjes su yi rang|enjoined, vi. to feel glad, happy, rejoice; rejoice
rjes su yi rang|rejoicing in others' virtuous deeds
rjes su yi rangs 'os pa|admirable
rjes su yis rangs pa|to rejoice in
rjes su zhugs pa|to be fully immersed/ engaged in; to be fully imbued with; to fully imbue; to follow after, to follow the example of. 2) continue to function. [mss]
rjes su 'zin pa'|to be helped
rjes su zung|accept
rjes su zungs|'bral bar med par rjes su zungs - Keep me close to you!
rjes thob|1) RJY: post-meditation, the post-meditative period, ensuing, after a period of contemplation, aftermath [of meditative absorption). Generally, the period of being involved in sense perceptions and daily activities. Specifically, the period of being distracted from the natural state of mind. 2) subsequent attainment / realization, 3) Jackson, 1994, EMS, "post-meditation practice." post-attainment, post-meditation experience, [Skt] prashthalabdha; postmeditative awareness, ["after-feeling"]; Thrangu Rinpoche: the feeling after {mnyam bzhag} 
rjes thob|between meditation sessions
rjes thob kyi cha nas|in terms of the post-meditation
rjes thob sgyu ma lta bu'i rnam rol|the post-meditation experience is an illusion-like display
rjes thob sgyu ma lta bu|magical post-meditation; post-meditation of seeing all phenomena as illusion. Comp. with {mnyam gzhag mnam mkha' lta bu} sky-like meditation
rjes thob ye shes|[prshthalatdhajnana] post-meditational wisdom / knowledge, aftermath intuition, the cognition of an Arya when he has stopped meditation on Voidness, ensuing jnana
rjes|tracks, footprints, trace/ after; the concluding; 1) after, later, following, that which follows, subsequent, ensuing, afterwards, concluding. 2) imprint, mark, sign left behind, back, trace, track, trail, footstep. 3) finally 4) honor, 5) conclusion [abbr. of {rjes kyi bya ba}; after; concluding section; imp. of {rje ba}; print, imprint
rjes ye shes|ensuing cognition, postmeditational wisdom
rjes yi rang|rejoice
rjes zhugs|follower; see {rje 'jug}
rjes zin|guided by
rjes zin|to accept, care for/ to follow; to catch up
rjes zungs|followers
rje thams cad mkhyen pa|the Omniscient Lord
rje tsong kha pa|1357-1419
rje'u rigs|merchant/ bourgeois class; nobility, aristocracy. vais'ya, the merchant or tradesman caste
rje yab sras|Lord Tsongkhapa and his spiritual sons
rje zas|raw food, to eat raw
rje zla 'od gzhon nu|Lord Dawö Shönnu. Chandra Kumara, another of Gampopa's names
rjib las|service
rjod bya tshig gyi khyad par|attribute of expressive words
rjod byed|description; describing expression; expressing [word]. content, meaning. the expresser, that which describes / expresses
rjod byed|expressor, expressing
rjod byed ming gi tha snyad ji ltar btags pa|how the expressing name was given; in {tshad ma}
rjod byed|signifier [ggd]
rjod byed|the signifier [ggd]
rjod byed|the [words] that convey the contents
rjod|imp. of {rjod pa}; p. {brjod} to say, express, speak, utter
rjod pa dang 'jug pa|function of signification and function of application [gram] [ggd]
rjod pa|{rjod pa, brjod pa, brjod pa, rjod} trans. v.; to say, pronounce, utter
rjod pa|to signify [ggd]
rjod tshig|gram. the predicate
rka|1) gutter. 2) one eyed. 3) perforated. 1) gutter, channel. 2) one-eyed. 3) perforated. 4) a small furrow, flower-bed. 5) blood, saffron, minium, cinnabar
rka bzo ba|1) to make a channel. 2) dig a furrow. 3) to irrigate
rka chu|gutter
rka chu'i lha khang|n. of a monastery near Sam-ye. n. of a monastery near Sam-ye
rkam chags|Syn {rkam pa}
rkam mkhan|Syn {rkam pa po}
rkam pa|passionate, desire. to desire, long for, lust for, to long, longing
rkam par byed pa|to desire; to desire
rkam po|arid
rkan 'debs|Syn {rkan sgra gtog}
rkang|1) marrow [bones], pith; 2) basic, specific, special, bundle, skein, tuft, actual, primary, innate, genuine; 3) aspect, part; 4) a piece, part, aspect strand [of hair] etc [Tsong rkang,...Skar rkang, Shing rkang gcig ...Skra rkang gsum,...Skud pa rkang gcig]; 5) extraction, origin, decent (6) stuff, material, kernel, stalk, quill root, principal, nature, quality [.Las 'gan gyi rkang 'khris pa,...Go skabs rkang nas med,...Mi rkang ngan pa,...Ras rkang legs pa] (6) bod sa gnas su khral zhing rtsi stangs shig ste spyir btang rkang gnyis la 'don re brtsi rgyu)
rkang bam|swelled legs, elephantiasis. swelled legs, elephantiasis
rkang 'bam|Syn {rkang bam}
rkang bas phul ba|to mistreat
rkang bkra ma|n. of a bird
rkang bla|high and low
rkang bla phab|to adjust
rkang bol|ankle
rkang bral|1) footless. 2) helpless. 3) involved; footless
rkang 'bras|sore or ulcer on the foot
rkang brgyad pa|myth. [a lion] having eight feet
rkang brteg|blow with the foot, kick
rkang btsugs|1) to remain grounded / stable. 2) to walk barefoot, go on foot
rkang btsugs nas byas pa|to do [a thing] on purpose
rkang btsugs nas phyin pa|deliberately, intentionally; to go for the purpose [of doing something], came for some particular purpose
rkang btsugs nas yong ba|to come purposely; see {rkang btsugs nas phyin pa}
rkang btub|foot-bangle
rkang bzhi|1) animals, four footed, quadruped. 2) beast, cattle
rkang bzhi'i nor ldan|herdsman [lit. possessed of four-legged riches]; herdsman (lit. possessed of four-legged riches)
rkang bzhi|of blue gemstones with ordered vertical vajras of gold
rkang dkri|Syn {rkrang kri}
rkang dmag|infantry, foot soldier. foot soldier[s], infantry
rkang drangs pa|Syn {rkang 'dren}
rkang 'dren|disgrace, shame. disgrace, shame; a disgrace
rkang 'dren pa|a person who causes public embarrassment; a disgrace
rkang 'dren pa|disgrace, debase; x {bstan pa'i rkang 'dren pa yin} this will debase the teaching
rkang drug 'du ba|attracted bees
rkang drug ldan bung ba|six-legged bees
rkang drug ldan pa|bee [lit. six-footed]
rkang drug|'six-feeter', a bee; bee (lit. six-footed)
rkang drug|six-legged bee
rkang dung|thigh-bone trumpet. Syn {rkang gling}
rkang 'dzin|root of the Andropogon muricatus
rkang gcig can|isolated trunks [about trees]
rkang gcig pa|one-footed. met. tree
rkang gdub|anklet, anklets; food-ring
rkang gdub can|wearing anklets
rkang gi khong nas|from the bottom of one's heart. from the bottom of one's heart
rkang gling|short trumpet, thigh-bone trumpet
rkang gling|thigh bone trumpet, trumpet made of the human femoral bone, trumpet; trumpet made of the human femoral bone
rkang gnyis gtso bo|epith. of Buddha (lit. chief of bipeds). Syn {rkang gnyis}; the chief of humans, the Buddha
rkang gnyis gtso bo|the leader of men
rkang gnyis gtso bo thub dbang zhabs la 'dud|I bow down at the feet of the Lord of men, the Munindra
rkang gnyis|man, mankind (lit. biped). "bipeds" human beings, man, mankind
rkang gnyis mchog|the supreme of humans, the Buddha; epith. of Buddha. Syn {rkang gnyis}
rkang gnyis pa|human beings
rkang gnyis rnams kyi mchog|the supreme of all humans. Syn Buddha Shakyamuni
rkang gos|Tibetan boots made of felt; Tibetan boots made of felt
rkang 'go|Syn {rkang rtse}
rkang grangs|numbering of steps (in dance)
rkang 'gro|1) one who travels on foot, foot-passenger. 2) messenger, porter. 3) foot-soldier. 4) domestic cattle; 1) one who travels on foot. 2) messenger, porter. 3) foot-soldier. 4) domestic cattle. traveler [on foot] porter, messenger [i.e. a vassal who meets his feudal obligation by serving in this capacity]
rkang 'gros bcings|kind of lotus; kind of lotus
rkang 'gros|walking on foot. met. domestic cattle, animal
rkang gsum pa|1) having three feet. 2) Vaishravana [epith. of Kuvera, the god, who guards the northern quarter. 3) tripod. 4) mule; 1) having three feet. 2) Vaishravana (epith. of Kuvera, the god, who guards the northern quarter). 3) tripod. 4) mule
rkang gsum|tripod
rkang gtad|specially; specially
rkang gtsugs|1) form a basis / foundation, establish, remain stable. 2) deliberately, in order to
rkang 'gyog gi dngos grub|the siddhi of swift-feet / speed walking
rkang g.yol bo|bandy-legged
rkang 'khor|lame, limping. lame, limping
rkang khrag sa la brdab|blood from her feet lying spattered on the ground,
rkang khri|foot-stool. footstool; foot-stool
rkang 'khris su|nearly, by one's side; nearly, by one's side
rkang 'khyar te bod yul du pheb|wandered off on foot and finally ended up in Tibet
rkang 'khyor|trembling in the knees; trembling in the knees
rkang kor|anklet; anklet
rkang kyog|bandy-legged, lame; bandy-legged, lame. bandy-legged. bowlegged; crippled. lame; bandy-legged. bowlegged, crippled. lame
rkang kyog byed pa|to be lame
rkang lag bcad pa|sems can gyi rkang lag bcad pa - cut off the legs of animals
rkang lag bzhi|all fours; arms and legs
rkang lag|extremities, hands and legs. limbs, arms and legs, hands and feet, extremities
rkang lag 'gyus pa|'moving the limbs.' the fifth of {mngal gyi gnas skabs lnga}
rkang lag rkyong ba|to stretch one's arms and legs
rkang lag rnams myur du chod cig|ordered his hands and feet cut off at once
rkang lcags|leg iron
rkang ldan ma|n. of a tree
rkang leb 'theb pa|to flatten, crush [with one's foot]
rkang mang|crab. Indian fig tree
rkang mang po|Syn {rkang mang}
rkang ma rkang chig|n. of the part of the nether world where the nagas reside. n. of the part of the nether world where the nagas reside
rkang mar|marrow; marrow
rkang mar nag|kind of nut
rkang|marrow
rkang mdzed|iron spikes fastened to te boot-sole (for climbing)
rkang mdzes|poet. Ashoka tree
rkang med pa|Syn {rkang pa med pa}
rkang mgo|Syn {rkang rtse}
rkang mgyogs kyi dngos grub|accomplishment of swift-footedness, speed walking, siddhi of fast-walking. one of {thun mong gi dngos grub brgyad}
rkang mgyogs pa|a fast-walker, practitioner of swift-walking
rkang mgyogs|Swift feet. The yogic art of being able to walk extremely fast, covering a huge distance in a short time, through control over the inner currents of energy
rkang mgyogs|swift-footed. swift feet (practice); swift-footed, fast-walking. See {rkang mgyogs kyi dngos grub}; swift-footed, fleet of foot
rkang mgyogs|Winged-footed/swift-footed
rkang mig pa|follower of Akshapada; Rishi Akshapada, an Indian philosopher before Buddha Shakyamuni, Founder of the Brahmanical sect Naiyayibar
rkang mig pa rig pa can pa|the philosopher Akshapada
rkang mig pa|Rishi Akshipada, an indian philosopher before Buddha Shakyamuni, founder of the brahmanical sect naiyayibar
rkang mi 'gro|snake; snake
rkang mkhyogs|swift-footedness, fast walking, 'swift feet'
rkang mthil|sole; sole of the foot. the sole of the foot
rkang mtshon|sparrow
rkang nas med|absolutely not
rkang ngar|shank, lower part of the leg
rkang 'og|nether world where the nagas demi-gods reside; nether world (where the nagas demi-gods reside)
rkang pa|1) feet, [hind] legs [= bgrod byed, rgyu byed, zhabs]; 2) support [Zam pa'i rkang pa,...Rkub stegs kyi rkang pa]; 3) line of verse 4) (met) khrums month; 5) 1/4 (6) astr step [Rkang pa'i 'phel 'grib,...Snga rkang phyi rkang,...Rgyu skar gyi rkang pa]
rkang pa brgya pa|centipede
rkang pa brkyangs pa|legs stretched out
rkang pa btsugs pa|to get established. to get established
rkang pa gsum ldan|epith. of Vishnu. He with three legs, Lord Kuvera {rnam thos sras}. the god of wealth; epith. of Vishnu
rkang pa'i 'du byed|certain movement of the feet, dancing step. Syn {rkang pa}
rkang pa'i mtshon cha can|poet. poultry, fowl (lit. of which the weapon is in its feel). Syn {rkang pa}
rkang pa'i nor ldan|herdsman, shepherd. Syn {rkang pa}
rkang pa'i rdog pa|sole. Syn {rkang pa}
rkang pa'i rin chen|Syn {rkang gdub} going on foot, foot man, foot soldier
rkang pa'i rtsa ba|heel. Syn {rkang pa}
rkang pa'i stabs bsgyur|dancing at the cadence of a song. Syn {rkang pa}
rkang pa kha skong gi yi ge|verse filler, a particle or word to complete the meter in a verse line; term of grammar. Verse padding
rkang pa 'khyog 'khyog byed pa|to limp
rkang pa|"leg", one-fourth of a cha chung or sor; 1) a foot, leg, thigh, feet, lower part, stem, stalk, verse. 2) pillar, foot, base, foundation. 3) a verse line. 4) "leg", a measurement, one-fourth of a {cha chung or sor}. used in tangka painting. 5) a line of poetry. 2) aspects [in astrology]
rkang pa med pa|without feet. met. snake
rkang pa phan tshun gdangs|to stretch the legs apart
rkang pa rdab pa|to stamp one's foot
rkang pa sbrid pa|to become numb [of the foot or leg]
rkang pas 'gro zhing|walking around
rkang pas ji ba|to trample, tread upon
rkang pas 'thung|Syn {rkang 'thung} to kick, met. base, foundation
rkang pa yang po|[light leg) 1) a person who goes everywhere. 2) walks fast; quick-footed, agile
rkang 'phol|sore or tumor on the foot
rkang rgyan|anklet, foot ornament; foot ornament
rkang rgyu|foot soldier. hollow of the sole
rkang ring|crane (lit. long shanks)
rkang rjen|bare-footed
rkang rjen gyis zhva byed|she will stay up long into the night with only the stars to cover her head,
rkang rjen ma|barefoot
rkang rjen ma|barefooted
rkang rjes|foot-mark. 1) foot print / imprint / mark. 2) said of one who destroys his own work, previously well-done. 3) dog [lit. foot-follower]
rkang rjes lag sub|said of one who destroys his own work, previously well-done. met. dog (lit. foot-follower)
rkang rten|Syn {rkang khri}
rkang rtsa 'khyams ru|Kangtsa Kyamru. See Kyamru
rkang rtsa|point or extremity of the foot. fund, capital, endowment
rkang sbas|snake [lit. hidden feet]
rkang sha|leg [of mutton, beef, etc.]
rkang shar ba|foot-soldier
rkang shubs|socks, stockings, trousers
rkang shu|foot-sore
rkang skong ba|term of grammar. Verse padding or verse filler
rkang skyes|from the foot [of Brahma] originated (the sudra caste of India)
rkang skyob|shoes; shoes
rkang snam|1) coarse woolen leggings manufactured in Tibet. 2) trousers. 1) coarse woolen leggings manufactured in Tibet. 2) trousers; trousers, pants
rkang snam btsugs pa|to get established
rkang snam gsum ldan|epith. of Vishnu
rkang sor|see {rkang pa'i mdzug gu}; toe
rkang stegs|Syn {rkang khri}
rkang steng|ankle
rkang steng bu|North star
rkang|Syn {rkang pa}; marrow, marrow-bones, kernel, salk, quill; 1) marrow, pith. 2) basic, specific, special, bundle, skein, tuft, actual, primary, innate, genuine. 3) aspect, part. 4) a piece, strand [of hair] etc. 5) extraction, origin, decent. 6) stuff, material; descent, origin. bundle, tuft. {skud pa rkang gcig} skin of yarn
rkang thag|long rope. long rope
rkang thang|1) on foot. 2) foot-passenger, foot-soldier; 1) one foot. 2) foot-passenger, foot-soldier
rkang thang|afoot, on foot
rkang thang dmag mi|foot-soldier
rkang thang du 'grungs ba|to go on foot
rkang thang la 'gro ba|to go on foot, walk
rkang thang pa'i dpung|infantry. Syn {rkang thang pa}
rkang thang pa las skyes ba|Syn {rkang skyes}
rkang thang sna tshogs|footman, foot-soldier
rkang 'theng|lame
rkang 'thung|tree [lit. that which drinks through its feet]; tree (lit. that which drinks through its feet)
rkang tsha|county in 21th cent Tibet.
rkang tsha|Kangtsa, in Domey
rkang tshegs|gout
rkang tshugs par bya|try to be steadfast, get a firm footing
rkang tshugs pa|to take root, to get a firm footing. to take root, to get a firm footing
rkang tshugs phug|Kangtsuk Phuk, one of Milarepa's caves. See Standing-on-my-Feet
rkang tshugs phug|Standing-on-my-Feet, one of Milarepa's caves in Tö, Mang-Yül
rkang yang|Syn {rkang pa yang po}
rkang yon|lame
rkang zha ba|four-footed, quadruped, beast, cattle
rkan mar|butter used to moisten the palate [of newly born babies]; butter used to moisten the palate (of newly born babies)
rkan|palate. palate. {gums}
rkan phug|palate
rkan sgra gtog|palatalized sound
rkan sgra|palatal sound, smacking / cracking sound, smacking of the palate, palatalized sound; cracking sound
rka rags|Syn {ska rags}
rka zhing|lean, meager. lean, meager
rke ba|1) lean, meager. 2) dry, miser; thin/ neck
rked 'bras|n. of a medicinal plant; n. of medicinal plant
rked legs ma|pretty woman; pretty woman
rked mdud|1) tied up waist. 2) anything twisted in the middle. 3) met. n. of a biscuit
rked nad can ma|woman in menses
rked nad|pain in the waist
rked pa 'chags pa|met. to fail in an undertaking (lit. to brake waist)
rked pa phra|1) slender waist. 2) middle part of an object
rked pa|Syn {sked pa}. 1) waist, base of spine, middle; loins. 2) middle part of an object. Syn {sked pa}. 1) waist, base of spine, middle, loins. 2) middle part of an object; waist loins. the waist, to bow, akimbo, loins, the middle
rked phra ma|pretty woman (lit. a woman with slender waist). pretty woman [lit. a woman with slender waist]
rked rgyan|ornament of the girdle
rked sbom|Syn {kho gnyer can}
rked skabs phyed pa|having slender waist, slender
rked|waist
rke la btags|{zhags nag rke la btags} tying one by the neck with a black rope
rke|neck
rkeng rus|skeleton
rko ba|(tha dad pa) brkos pa, brko ba, rkos,, 1) dig [Sa rko ba,...Khron pa brkos,...Yur bu brko bshang,...Rtsa ba nas brkos pa]; 2) engrave picture)
rko ba|to dig, digging excavation, pit, trench, engraving. {brkos pa, brko ba, rkos}. 1) to dig, dig up, to hoe. 2) to engrave, carve, a gouge, sculpture; {rko ba, brkos pa, brko ba, rkos} trans. v
rko byed|that which digs, that which burrows, met. shovel, pick, mattock, met. hog
rko chu|dug reservoir (pond, well)
rkod pa|engraving
rkog ma|Syn {lkog ma}
rko gzung|knife of an engraver or sculptor
rko ma|n. of a bird. Syn {rko chu}; kind of small hoe for digging earth. small hoe
rko mkhan|engraver
rkon bu|Syn {rkon pa}
rkong 'bras chen|Syn {rkong po 'bras chen}
rkong bu|Syn {rkong po}
rkong can|scabby
rkong phog mi|scabby individual
rkong po 'bras chen|n. of a skin disease with large eruption
rkong po|wine-glass, lamp
rkong sman|remedy against itch
rkon pa|basket, net; vessel
rkos|1) imp. of {rko ba}. 2) the act of engraving, carving; imp. of {rko ba}
rkos mkhan|engraver; wood-cutter, digger. digger, excavator
rkos shig|imp. dig!
rkub|1) buttocks, behind, back side, rear end. 2) anus. 3) bottom, lower part, ass; to steal, rob, stealing. vulg. anus, backside
rku ba|{brkus pa}. {brku ba}. {rkus}. 1) to steal, cheat, rob, pilfer. 2) to dig, excavate, to hoe, to carve, engrave, to gouge [out]; {rku ba, brkus pa, brku ba, rkus} trans. v
rku ba'i las|an action of stealth / stealing, theft; theft
rkub|anus
rkub|anus, ass
rku ba po|thief
rku bar bgrang ba|to count as stealing. Syn {rku ba}
rku bar byed pa|to steal, rob. sm. {rku ba}
rku bar 'gyur ba|to grow lean, dry. Syn {rke ba}
rkub chung chung|[small buttocks] cowardly
rkub kyag|chair, bench, stool, seat; chair, bench, stool. Syn {rkub rgyag}
rkub la rdung ba|to flog. Syn {rkub}
rkub rdung ba|to spank
rkub rgyag|chair
rkub stegs|bench
rkub tshos|buttocks. buttocks
rkub tsos|Syn {rkub chos}
rku byed|thief, robber
rku dang jag pa|robbery and the like
rkug pa|Syn {lkugs pa}
rkug|wager
rku 'jal|fine for theft
rku 'khyer|abduct
rku 'khyer|abduct, abduction
rku ma|thief. thief, pickpocket, theft
rkum phyag|Short prostration
rkun bcom|plunder
rkun can|Syn {rku ma}
rkun dpon|head of a gang of marauders
rkun jag|a robber
rkun ma|a thief; thief, robber. 1) a thief, [robber]. 2) the act of stealing, stealth, stealing
rkun ma dang lhan cig 'gro ba|Syn {rkun po dang lhan cig tu 'gro ba'i ltung byed}
rkun mas bcoms pa|to be assaulted by a thief, be knocked down and robbed
rkun mo|thief
rkun po|1) thief, [robber]. 2) mouse. 3) adulterer. 4) enemy
rkun po dang lhan cig tu 'gro ba'i ltung byed|the downfall of accompanying a thief. one of {ltung byed 'ba' zhig pa dgu bcu}
rkun rdzas|stolen goods or things
rkun rogs|Syn {rkun zla}
rkun sbyig|Syn {rkun sgyig}
rkun sgyig|thief's pouch, sort of small wallet or bag
rkun srung|guard, watchman. guard, watchman
rkun thabs su blang ba|to take away by plunder; to take away by plunder
rkun zla|accomplice in theft
rku 'phrog byed|to rob and steal
rku rka|riddle, enigma; riddle, enigma
rku sems|1) thievish mind. 2) intention to commit theft; thievish mind, intention to commit theft
rkus|imp. of {rku ba}; imp. of {rku ba}
rkus 'phrog bcom byed pa|theft, robbery, or banditry
rkus 'phrog|theft and robbery
rku spong|to give up stealing
rkus rdzos|stolen property
rku thabs su gnas pa|one living in monastery, but not a monk. lit. 'living in sneak.' a non-Buddhist pretending to be a Buddhist monk; 1) Living a lie. 2) changing one's way of life without actually receiving monk vows. 3) living like a monk without changing one's heart, even though one has externally taken the vows
rkya ba|stirring spoon; 1) Syn {skya ba}. 2) a ladle, oar. 3) stirring spoon
rkyal ba gang|a full bag
rkyal ba po|swimmer
rkyal ba|{rkyal ba, rkyal ba, rkyal ba, rkyol} tha dad pa: to swim
rkyal bu|small sack, pouch
rkyal byed|misery
rkyal byed pa|act of swimming or bathing, to swim
rkyal can|frog; frog
rkyal chen|1) fisherman. 2) fish
rkyal ka|joke, vain-talk
rkyal mi|swimmer
rkyal pa|1) leather bag, small bag, pouch. 2) body. a sack
rkyal rgyab pa|to swim
rkyal rgyag pa|swimming, floating, raft, ferry-boat. Syn {rkyal}
rkyal rtsed pa|to amuse oneself by swimming
rkyal rtse|Syn {rkyal rtsed pa}
rkyal stong|empty bag
rkyal|swimming
rkyan bu|vessel made of brass
rkyang|1) wild ass, donkey, onager; 2) do something w/o ?/hesitation, right away; 3) only, completely entirely [rkyang gsal- whole/ brand new]; 4) solely barely, simply, just, only, nothing but, definitely, stretch out; 5) kind of a fish (6) chestnut (/ [R]
rkyang ba|single
rkyang bul|plaster
rkyang chu|n. of a lake in South Ladakh. n. of a lake in south Ladakh
rkyang dar|young onager
rkyang ma|[lalana]. kyangma, one of the three chief nadis in the body. [In males the left channel]; the left channel; n. of an artery
rkyang ma shor|don't waver!
rkyang mo|female onager
rkyang nge co nge ba|to hesitate, to be in doubt; to hesitate, to be in doubt
rkyang nul|act of smearing, plastering
rkyang nul ras|dressed only in cotton cloth, ascetic, follower of a mystic school
rkyang pa'i grangs|n. of 1, 10,100 and the further multiples of 10
rkyang pa|single, each. prose, writing. male onager. 1) complete, total. 2) single, alone, each.3) prose, writing. 4) extended, spread. 5) alone, only. 6) simple, single [used to describe a letter which forms a syllable by itself without other prefixed. superscribed, subjoined, or suffixed letters]. free, unencumbered, unemployed; extended, spread
rkyang phan nam mkha' rdzong|Kyangpen Namkha Dzong, in Tsang
rkyang phyag|prostration [as an act of reverence], salutation by prostrating; salutation by prostrating
rkyang 'phyes|immensely large number; immensely large number
rkyang po|{ri dwags rkyang gi spu ris can nam/ spu mdog can} a wild hoofed herbivore having the hair pattern or coloration of a Kyang/wild ass. Å  {rta rkyang po}. rkyang dkar, the white Kyang/wild ass. rkyang ser, the yellow Kyang/wild ass. [mss]
rkyang rkyang|Syn {rkyang pa}; 1) utterly, exclusively, only, totally, purely, singly, solely, barely. 2) full
rkyang ser|light yellow. light yellow
rkyang sir rlung|cool air
rkyang|Syn {rkyang pa}. 1) adj. + rkyang entirely, completely, only. 2) wild ass, donkey; Kyang, Asiatic wild ass (Lat. Equus hemonius pallas). 3) to do something without question or hesitation. 4) Syn {sha stag}, {'ba' zhig} solely, single-handedly, barely, simply, just, nothing but, definitely, the very, exactly. 5) kind of a fish. 6) chest nut. 7) to stretch out. Syn {rkyong}
rkyang thag|long rope
rkyang thang nag|name of a meadow near Norbu Lingka [the 'Jeweled Park' where the Dalai Lama resides during the summer]
rkyang|wild ass
rkyang zla|1) alone, single. 2) night. 1) alone, single. 2) night
rkyan mkhan|navigator
rkyan|pot-belly, paunch; brass vessel, pot [for coffee. tea. etc.]. vessel [with a spout]
rkya rgyag pa|1) to row. 2) to ladle. 3) oarsman
rkya|single, alone
rkyen byas|because
rkyen byas|caused
rkyen byed|to cause, condition, on account of
rkyen bzhi'i 'khrul pa|four conditions of bewilderment. The causal condition 1) {rgyu'i rkyen}. the referential condition. 2) {dmigs pa'i rkyen}. the possessive condition 3) {bdag pa'i rkyen}. and the immediate condition 4) {lta da'i rkyen}
rkyen bzhi|the four conditions [1) nad gang slong bar byed pa'i rkyen rnam par bzhi ste, dus dman lhag log pa dang, gdon gyis blo bur du 'tse ba, zas dman lhag log pa, spyod lam dman lhag log pa bcas so; 2) Rgyu'i rkyen dang, de ma thag rkyen, dmigs rkyen, bdag rkyen te bzhi]
rkyen bzhi|The four conditions. 1) {rgyu rkyen}. causal, ruling, condition. 2) {dmigs rkyen}. objective condition 3) {bdag rkyen}. fundamental condition 4) {de ma thag rkyen}. immediate condition. See each individually
rkyen bzhi tshang ba|complete four conditions
rkyen can|having a cause, having a consequence
rkyen|circumstance, opportunity
rkyen|condition(s) that determine/ account/ are responsible for . . .
rkyen dang 'brel ba drug|the six related conditions. 1) {sa chu}. 2) {me rlung}. 3) {nam mkha'}. 4) {dus}. See {phyi'i rten 'brel}
rkyen dang ldan na|when / if the right conditions are present
rkyen dang phrad pa|meeting with difficulties, facing adversity, encountering bad luck
rkyen|+ dang 'phrad tshe - as soon as bad times come
rkyen dang 'phrad tshe|as soon as bad times come
rkyen de dang de la brten nas dngos po de dang de dag 'byung ngo|based on such and such condition, such and such thing will occur
rkyen dge ba'i bshes gnyen|the circumstance of having a spiritual friend
rkyen gcig rtogs|1) realizing through one [outer] condition. 2) Syn pratyekabuddha. Syn {rang sangs rgyas}; epith. of a pratyekabuddha
rkyen glog pa|to avert a misfortune
rkyen gsum|{dmigs rkyen, bdag rkyen, de ma thag rkyen}. See {rkyen bzhi}; Three types of conditions 1) {g.yo ba med pa'i rkyen}. the unchanging condition. 2) {mi rtag pa'i rkyen}. the impermanent condition 3) {nus pa'i rkyen}. the effective condition
rkyen gyi mtshan nyid can|defined as circumstance
rkyen gyis mi bshig pa|not be destroyed by circumstances
rkyen gyis|on account of
rkyen gyis|on account of, due to; by reason of, because of, in consequence of, as a result of
rkyen gyis sad pa|awakened through conditions
rkyen klog pa|to avert a misfortune
rkyen la ltos pa|dependent upon circumstances
rkyen la mi ltos pa|independent of circumstances
rkyen la rag las pa|dependent upon circumstances
rkyen la rag lus pa|dependent upon circumstances
rkyen las byung ba|resulting from conditions
rkyen ngan|adverse circumstances
rkyen ngan|an accident; adversity, misfortune, mishap, accident, bad circumstances / luck, disaster, sad event / incident, calamity, calamity, mishap
rkyen ngan|Circumstances/conditions, adverse, difficult
rkyen ngan grogs shar|turning adversity into favor
rkyen ngan grogs su 'char ba|turning adversity into favor
rkyen ngan gyi rlung|the wind of adversity
rkyen ngan|mi 'dod rkyen ngan - hard circumstances
rkyen ngan|mi 'dod rkyen ngan phra mo - the slightest difficulty
rkyen ngan pas 'das|he has perished by an evil incident. Syn {rkyen ngan pa}
rkyen ngan pa|unfortunate accident. 1) evil cause, unfortunate circumstance. 2) fatal accident
rkyen ngan sbyor tshul gyi gdams ngag|advice in how to cope with adversity
rkyen pa|the fastest; barley
rkyen phan gnod med pa zang ma thal|unobstructed, beyond harm or benefit of conditions
rkyen re re|every daily event in life
rkyen rtogs|Syn pratyekabuddha. {rang rgyal, rang sangs rgyas}
rkyen rtsi|medicine that is administered fro determining the cooperative cause of disease; medicine that is administered for determining the cooperative cause of disease
rkyen sa|speed, swift
rkyen|(secondary) condition/ conditioning factor; circumstance; isc. property
rkyen sel|dispelling obstacles
rkyen|Skt. pratyaya; 1) condition, circumstance, [a co-operating / contributing] cause. 2) adversity, calamity, misfortune, mishap, accident, bad circumstances / luck, difficulties. Syn {rkyen ngan}. 3) because. 4) object. see {yul rkyen}. 5) situation, opportunity. 6) favorable, circumstance, help. 7) occurrence, incident, event. 8) effect, result. 8) affixation (in grammar). occasion, by, on account of, event, case, obstacle, hindrance, a happy, favorable circumstance, furtherance, factor, contributory cause, circumstantial influence. (secondary) condition/ conditioning factor; secondary conditions (accompanying root cause); secondary cause, conditioning; circumstantial/ created by causes; among the 16 aspects of the four truths: Def. by Jamgön Kongtrül: {sngar ma thob pa'i lus gzhan dang gzhan thob pa dang thob zin pa'i lus gzhan dang gzhan du 'da' ba'i byed rgyu yin pa'i phyir rkyen gyi mtshan nyid can}
rkyen sman|Syn {rkyen rtsi}
rkyen snang|situation; 1) conditions, situation, events, incidents. 2) objects, appearances
rkyen theg pa|Syn {rkyen thub pa}. to endure misfortune
rkyen thegs pa|to endure misfortune
rkyen thub|be able to face / endure / withstand / bear difficulties, fortitude, endurance, patience; patient, able to endure
rkyen yul|anything around you; x {da lta rtog pa rkyen yul du shor ba} to let your present thoughts get distracted by anything around you
rkyen zlog|[ritual for] averting misfortune
rkyol|imp. of {rkyal ba}; imp. of {rkyal ba}
rkyon|defects; see {skyon}
rkyong ba|{rkyong ba, brkyangs pa, brkyang ba, rkyongs} tha dad pa. to stretch, stretch out, extend, stretch forth, put out; spread; raise, distend
rkyong gdan|seat, cushion or carpet to sit on. [a] long thin mattress
rkyong pa|to stretch [arms. legs], extend [one's hand]. stick out [one's tongue]. to spread [wings]
rkyongs|imp. of {rkyong ba}; imp. of {rkyong ba}
rkyong|to stretch forth, spread out
rkyong tse|lamp, candle
rlabs|a wave; wave, billow, flood
rlabs che ba|most effective, great / wide impact, enormously effective; of enormous power/ efficacy
rlabs chen|magnificent, a great undertaking
rlabs chen po|R/GTD (colloq): great, "precious" (said of layman, roughly equivalent to rtsa chen po which is said of high lamas & rinpoches). See MG. [mss]
rlabs chen zin pa|accomplishing the great task
rlabs kyi|incisively
rlabs kyis bcad|to soar
rlabs po che|great waves, an immensity of {bsod nams dang ye shes kyi tshogs rlabs po che gsog pa'i dus na} accumulates great waves of merit and wisdom
rlabs po che|immense; immense, splendid; immense, splendid. Great Wave of Compassion, benefit/ Mahayana, vast impact, enormously effective; of enormous power/ efficacy
rlag pa|destroy, perish
rlag|ruin, destruction; destroyed
rlang chen dpal gyi seng ge|Palgyi Senge, Langchen, one of Guru Padmasambhava's twenty-five main disciples
rlang pa|Vaspa, one of the first disciples of the Buddha
rlangs btsos rgyag pa|to steam [food]
rlangs dpal gyi seng ge|Palgyi Senge of Lang. His father was Amey Jangchub Drekhöl, a mantrika powerful enough to employ the eight classes of gods and demons as his servants. Palgyi Senge of Lang was one of the eight chief disciples of Padmasambhava when the empowerment of the Assemblage of Sugatas was conferred. He attained both the common and supreme accomplishments at Paro Taktsang through the practice of the Tamer of All Haughty Spirits. The Dzogchen Rinpoches are regarded as his reincarnations. Palgyi Senge means 'Glorious Lion.'
rlangs dpal gyi ye she|Palgyi Yeshe of Lang. One of the first Tibetans to take ordination. He received also transmission from Hungkara in India but died on the way back
rlangs pa|{rgya mtsho'i rlangs pa} the ocean vapors
rlangs pa|vapor
rlangs pa|Vashpa, important monk follower of the Buddha; vapor, steam; vapor, steam; steam
rlangs|steamy; steam, vapor
rlan|moisture, humidity
rlig pa|testicle, stone
rlob pa|{rlob pa, brlabs pa, brlab pa, rlobs} trans. v
rlobs|imp. of {rlob pa}
rlog brgyab pa|to overturn
rlog pa|{rlog pa, brlag pa, brlag pa, rlogs} trans. v
rlogs|imp. of {rlog pa}
rlom|1) pride, vanity, conceit. 2) to be conceited, proud of, glory in, boast of, to pretend. 3) love, adhere to, be attached to. 4) to covet, hanker after; to boast, pride, vanity, conceit, to be conceited, proud of, glory in, boast of, to pretend, love, adhere to, be attached to, to covet, hanker after
rlom brlams pa|1) to be conceited, to boast. 2) to covet
rlom can|I pride myself [in being.]; I pride myself [in being.]
rlom pa|arrogantly assume
rlom pa|assume, presumption, arrogant assumption
rlom pa|{rlom pa, brlams pa, brlam pa, rloms} trans. v.; conceit, to be proud of, believe, glory in, boast of; consider [oneself]; covetous, greedy/ arrogant/ vain/ ambitious. to assume presumptuously/ be conceited about/ presume that; conceit
rlom pa|{. . .r rlom pa} to assume presumptuously/ be conceited about/ presume that . . .
rlom pa|to conceive, imagine, assume [ggd]
rlom pa|(to presume/ be) presumptuous
rlom sems med pa'i sbyin pa|giving free from arrogance
rloms|imp. of {rlom pa}
rloms pa|to claim, pride; pride, to claim
rloms sems|covetousness
rlom tshod|GDreyfus "from the point of view of conception" (not attested in any other source) R75; 143.4 [mss]
rlom tshod kyi chos can|the conceived / assumed subject; comp with {song tshod kyi chos can} the actual subject [ggd]
rlom tshod kyi rtags|the conceived / assumed reason [ggd]
rlom tshod la|from the conceptual standpoint; assume, imagine [ggd]
rlon|imp. of {rlon pa}
rlon pa bzos pa|to drench
rlon pa|{rlon pa, brlan pa, brlan pa, rlon} trans. v.; fresh; wet
rlon sbyor|a moist compound
rlon thig|"wet line", a line marked with a wet marking string
rlubs|corner, hole, place for hiding
rlug pa|to purge; intr. ft. of {rlug pa}; intr. {rlug pa, rlugs pa, rlug pa} intr. v.; {rlug pa, brlugs pa, brlug pa, rlugs} trans. v
rlugs|imp. of {rlug pa}
rlugs pa|intr. pf. of {rlug pa}
rlung|1) wind/ air ['byung ba bzhi'i ya gyal zhig ste, yang zhing gyo ba'i mtshan nyid can,.. Rod rlung,//char rlung,//shar rlung,//lho rlung,//'jam rlung gdong par reg pa,//re ba rlung 'phyar,//drag rlung tsan tsan du langs pa,//dar dmar rlung 'phyo,//shing sdong chen po rlung gis sprugs pa,//dar lcog rlung bskyod,//bya sgro rlung khyer,//ming gi rnam grangs la kun 'du rnga dang, 'gro ba'i ngang tshul, 'gro ba'i srog rtag 'gro, dri bzhon, dri len, dri'i shing rta, rdul gyi kha lo pa, nam mkha'i stobs, nam mkha'i dbugs, nam mkha'i srog gnas med, ma mos 'phel, gyo byed, reg ldan, bsil byed bcas so]; 2) 'byung ba rlung dang nam mkha'i khams las byung ba'i lus kyi cha shas yongs la zer zhing khams kyi rang bzhin dang chos mtshungs pa'i mtshan nyid drug dang ldan pa, yul lus smad kyi dpyi sked la gnas shing rnam par ma gyur na dbugs 'byin rngubs dang, las la bskyod pa, shugs 'byin pa, khrag la sogs pa'i dvangs ma rnams rang rang gi gnas su skyel ba, mig la sogs pa'i dbang po gsal ba, sems kyi bya ba rjes su 'dzin pa sogs kyi bya ba byed cing gzhan du rnam par gyur na srog rtsa dkar nag gi char gtogs pa'i nad kun kyang 'di las byung ba yin no,//pho rlung,//snying rlung,//'og rlung,//khrag rlung,//3) rtsa thig rlung gsum gyi zlas phye ba'i rlung ste, lus kyi rtsa thams cad du khyab pa'i 'byung lnga'i rang bzhin can, mi shigs pa, cha shas kun tsang ba, de nyid gyo ba'i cha nas rlung zhes bya'o,//rlung bsgoms nas nad gzhir gso bcos byed pa,//4) 'tshig pa dang, khro ba,//rlung langs po
rlung|1) wind [element]. breeze. 2) the breath, breathing, vital energy, air, vayu, 3) prana [vital current of energy or air]. 4) pranayama. (subtle) wind; subtle motile energy; psychic energy [prana], wind, air, [vayu]; vital energy; currents
rlung bcu|Ten Kinds of Vital Energy. These are the five basic energies {rtsa ba rlung lnga} of breath {srog 'dzin} or prana. secretion / reproduction {thur sel} or apana. speech {rgyen rgyu} or udana. digestion {mnyam rgyu} or samana. and metabolism / circulation / muscular movement {khyab byed} or vyapin. Then the five ancillary energies {yan lag gi rlung lnga} are those of the nagas {klu'i rlung} or naga. connecting with the eyes, of the tortoise {ru sbal gi rlung} or kurma. connecting with the heart, of Brahma {tshang pa'i rlung} or brahma / k.rkila. connecting with the nose, of Devadatta {lha sbyin gi rlung} or devadatta. connecting with the tongue and of the King of Wealth {nor lha rgyal gi rlung} or dhanan~jaya. connecting with the whole body.
rlung bcu|ten winds
rlung be ri' bhas rgya mtsho kun 'khor bdun dang ri kun 'khor|the winds called Beribha carried him through seven surrounding oceans and mountains
rlung bkag pa|to control anger
rlung bud shing|the breath as fire-wood; kindling with breath
rlung bum pa can|vase-breath
rlung 'byin 'jug dang sbrags nas|combined with breathing in and out
rlung bzung|holding of the breath
rlung chen|a gusty wind
rlung chen lnga|the fine primary winds
rlung chen po langs pa'i sgra 'ur sgras 'jig rten khyab pa byung|a great howling wind arose that extended over the world
rlung dang chu dang sa yi dkyil 'khor|the mandalas of wind, water and earth
rlung dang sbyar nas|combined with the breath
rlung dgang ba|holding the breath
rlung dkyil|the wind mandala [as the base of the world]; energy field below the earth
rlung dmar|fierce wind; x {las kyi rlung dmar gyis rgyab nas ded} the fierce wind of your past actions will be chasing after you
rlung dmar|gale, storm
rlung dmar gyis|strong gale, storm, hurricane
rlung gang nas rgyab rgyab la mgo gug gug byed pa|an idiom. to bend one's head in which ever direction the wind blows
rlung gi de nyid bdun bcu|the seventy qualities of prana
rlung gi dkyil 'khor|Circle of Wind. Syn vayu-mandala
rlung gi mtshan nyid|the characteristic of wind: motility
rlung gi rta la bskyon|mount this upon your breath
rlung gis bskyod pa|blown away
rlung gi sbyor ba byas pa|to do pranayama, hold the prana
rlung gis khyer te grong thengs yang byung|went into a coma, {rlung gis khyer} fainted, this is a particular medical term meaning a {rlung} sickness--dizziness, headiness
rlung gis 'khyer|the wind carried them away
rlung gnad|key point of breath / prana
rlung g.yab|a fan
rlung khams|wind element; the wind element
rlung 'khor|windmill
rlung la bskur ba|to cast to the wind, completely abandon / give up
rlung langs chog chog|short-tempered. Syn {ngang thung thung}
rlung langs pa|to get angry
rlung las mgyogs pa|faster / swifter than the wind
rlung ldang ba|Syn {rlung lang ba}
rlung lha|one of the {phyogs skyong bcu} the ten guardians of the directions
rlung lha sngon mo sbrul gyi mgo|Vayudevi, the Wind Goddess [blue wolf-headed ?]
rlung lha|Vayu. Vedic god of the wind, guardian of the north-west quarter. Marut. Brahmanical god of the wind
rlung ltar 'tshubs|violent like a hurricane
rlung med g.yo ba med pa'i mar me bzhin|like the flame of a lamp, motionless when free from wind
rlung me mnyam|fire-equalizing wind; fire accompanying energy
rlung nad brgyad|eight types of wind-disorders
rlung nad|wind-disorder
rlung 'phel med|no increase in vital energy
rlung 'phrin|telegraphic wireless messages
rlung phyogs|north-west
rlung|pranas; [detailed expl., Light of Wisdom, Vol. 2, page 36]
rlung|Prana. The 'winds' or energy-currents of the body
rlung rags pa|gross wind
rlung rdo rje rgya gram|the vajra-cross of wind
rlung rdzi|breeze
rlung rgyag pa|to blow
rlung rgyun|air current
rlung rig dvangs|prana and awareness will be clear
rlung rig|Prana-mind
rlung rnam pa lnga|the five winds / pranas
rlung ro bsal|Exhaling the stale breath
rlung ro 'bud|clear [your) lungs
rlung rta snyan grags|luck and fame
rlung rta|the wind horse
rlung sems dbyer med|the inseparability of mind-and-energies
rlung sems 'dus pa'i lus|a body composed of mind-and-energies
rlung sems gnyis med|indivisible mind-and-energies
rlung sems kyi lha sku 'grub|accomplishment of the divine body of vital energy and mind
rlung sems|mind-and-energies. 'Energies' here is the 'wind of karma,' the current of conceptual thinking, as well as the energy-currents in the body. 'Mind' is the dualistic consciousness of an unenlightened being. These two are closely related
rlung sems|mind-and-energies [no gross body] / mind energy
rlung sems rags pa|{rnam rtog rags pa dang de'i bzhon pa'i rlung ngo} coarse thoughts and the energies which they are mounted
rlung skul byed|to cool oneself
rlung tshub|{drag po'i rlung tshub kyis mu stegs rnams khyer} caused a fierce wind to buffet them about
rlung 'tshubs ma|cyclone, tornado, whirlwind; a tornado/ whirlwind
rma ba|to ask, to wound
rma bya|a peacock; peacock
rma bya gser snang gi skad|the sound of a golden peacock
rma bya'i bu mo 'brug gi sgra thos pa bzhin dga' zhing|responded with great joy, as a peahen responds to the call of the peacock
rma bya'i zlos gar|peacock [thunder] dance [R]
rma bya kha 'bab|{rma bya kha 'bab} river [R]
rma bya 'og gling|Regions of Peacocks Below
rma bya 'og gling|Regions of Peacocks Below: the three lower districts (smad khams gsum)
rma chas byas|to bandage
rma chen|county in 21th cent Tibet.
rma chen|rma chen spom ra, original spirit of Tibet
rma chen spom ra|a local deity subdued by Padmakara
rma chen spom ra|Machen/Magyal Pomra, a deity abiding on Mount Machen
rma chen spom ra|Machen Pomra. A powerful local spirit from the area of Kham, the chief of twenty-one major local divinities
rma chen spom ra|Machen Pomra, or Magyal Pomra (rma rgyal spom ra), in Domey
rma chen spom ra|{rma chen spom ra} [R]
rma chings|basic treatise
rma chu|county in 21th cent Tibet.
rma chu|Hoangho
rma chu kha|Machuka
rma chu lu ma|Machu Luma
rma chu|Machu River, which becomes the Yellow River (Huang Ho) in China
rma chu|Yellow River
rmad byung|1) Syn {rmad du byung ba}. 2) {rmad du byung ba'i chos kyi sde} the Marvels, division of the scriptures. wondrous, {byung ba}marvelous
rmad byung bstan pa'i snying po a ti yo ga zhes bya ba|the marvellous essence of the teachings known as Atiyoga
rmad byung bstan pa'i snying po|miraculous essence of the teachings
rmad byung bstan pa'i snying po|the marvellous essence of the teaching
rmad byung bstan pa'i snying po|the marvelous essence of the doctrine Syn {a ti yo ga}
rmad byung gi slob dpon gnyis|Two Marvelous Masters. Shantideva and Chandragomin
rmad byung gi slob dpon rnam gnyis|the two wonderful teachers
rmad byung gtor ma|Mejung torma; Marvelous Torma
rmad byung rgyal po|King of Marvels; text name
rmad byung sprul pa'i glegs bam|by Shabkar
rmad byung sprul pa'i glegs bam|Wondrous Emanated Scriptures, by Shabkar
rmad chad|universal interpenetration, true, genuine [R]
rmad du byung ba'i chos kyi sde|{chos rmad du byung ba'i sde}, the Dharma Section on Marvels, {gsung rab yan lag bcu gnyis}
rmad du byung ba'i sde|narratives of marvels, one of the {gsung rab yan lag bcu gnyis} twelve divisions of the teachings
rmad du byung ba|non-arising; marvels; marvelous, wonderful, excellent, superb, wondrous. 2) Marvels; see also {chos rmad du byung ba'i sde}
rmad du byung|wonderfully
rmad|marvelous
rmad pa|wonderful, marvelous
rma ga chad|(A) 1) mdo snyan gyi gong rgyan or phal po che (Avatamsaka) [= rmag chad, rmad chad the Avatamsake view of totality whereby all atoms are within a single atom etc. KPSR]; 2) real true, genuine)
rma ga chad|(A) 1) universal interp[enetration [mdo snyan gyi gong rgyan = mdo phal po che [universal interpenetration/ containment, nyingma equivalent of CH Hwa Yen doctrine KPSR]; 2) true, real, genuine [R]
rma ga chad|(A) 1) universal interp[enetration [R]; 2) true, real, genuine [R]
rma gos|garment given as recompense four a wound [R]
rma gyang phyug mo|{rma gyang phyug mo} [valley near the surce of the Rma Chu River]
rma gyang phyug mo|valley near the source of the Rma Chu/ Yellow River
rma khar rta mgrin rang byung|a miraculously-formed image of Hayagriva at Machuka
rma med|unblemished
rmang|ground, foundation
rmang gzhi|base, foundation
rmang gzhi|foundation, base, basis
rmang rdo|foundation (stone)
rmang rdo|foundation-stone
rma pha ri|Mapha Ri, in Domey
rma rgyal spom ra|Magyal Pomra. See Machen Pomra
rmar hreng ba|bare, naked
rma rin chen mchog|one of Padmasambhava's 25 disciples
rma rin chen mchog|one of the first seven monks in Tibet
rma rin chen mchog|Rinchen Chok of Ma. Early Tibetan translator, among the first seven Tibetans to take ordination from Shantarakshita and the chief recipient of the Magical Net of Mahayoga. He is known for translating the Essence of Secrets Guhyagarbha Tantra, the chief tantra of Mahayoga. Through the teachings he received from Padmasambhava he attained the level of a vidyadhara. Rinchen Chok means 'Sublime Jewel.'
rmar song|wounded
rma sos|the wound closed
rmas pa|{rmas pa, rmas pa, rmas pa} intr. v
rmas pa|wounded
rmas skyon|injured places, injuries, wounds [R]
rma stod|county in 21th cent Tibet.
rmas|to wound, injure
rma|wound, injury
rme ba byas pa|to criticize
rme ba|county in 21th cent Tibet.
rme ba mkhan chen bsod nams chos 'grub|alias {thub bstan bshad sgrub bstan pa'i rgyal mtshan}
rme ba|to be economizing, parsimonious
rme byas pa|to criticize
rme chu|Rme Chu River
rme chu|Rme Chu River [si khron zhing chen khongs rnga ba bod rigs rang skyong khul gyi mdzod dge rdzong du yod pa'i 'bab chu zhig ste, mthar si khron dang kan su'u zhing chen gyi mtha' mtsams nas rma chur 'bab]
rmed|1) saddle's phyi rur tied rope; 2) Rmod pa!; 3) saddle crupper (
rmed|crupper
rmed pa|to ask
rme grib|moral defilements; also {dme grib}
rme grib|the killer's defilement, [from contact with murder, the site, murderer]
rme gtor|gtsog lhag - btsog lhag - dme gtor - zos lhag - zas lhag - impure residual
rmel ba|(tha dad pa),, [R] pluck out, spin, sort
rmel ba|to pluck out; {rmel ba, rmel ba, rmel ba, rmel} trans. v
rme nag|birthmark
rme ru|Meru, an area of Lhasa
rme ru snying pa|a temple within the Barkor at Lhasa, state oracle's Lhasa seat
rmi ba|{rmi ba, rmis pa, rmi ba} intr. v.; ft. of {rmi ba}; to dream
rmig pa|hoof; hoof, lizard; a hoof
rmig rjes|hoof print
rmig sga|a saddle
rmi lam|1) dream; dream, dreaming, dream-like. 2) one of {chos drug}
rmi lam bar do|dream, the dream state we experience in sleep. one of the six {bar do} intermediate states
rmi lam bdud kyi bslu brid|dreamlike deception of mara
rmi lam bu shi 'dra|like seeing one's child die in a dream
rmi lam du byung ba|had a dream
rmi lam du|dreamed a dream
rmi lam du lung bstan pa ltar|as foretold in a dream
rmi lam gyi bar do|Bardo of dreaming. The period from falling asleep until waking up again
rmi lam gyi lung bstan ltar|as was foretold in his dream
rmi lam gyi snang ba|dream image, dream experience
rmi lam gyi yul snang lta bu|like the perception of objects in dreams
rmi lam na|had a dream in which
rmi lam shin tu ngan pa byung ba|began to have nightmares
rmi lam skabs kyi thig le|drop of the arising of dreams
rmi lam sprul bsgyur|transformations of dream practice
rmi lam zin|to recognize dream [to develop awareness while dreaming]; to take hold of / recognize dreams
rmi lam zla ba|Syn {hor zla bcu pa} the tenth month
rmi li|a district in Tibet
rmi ltas bzhi rmis|had four symbolic dreams
rmi ltas|dream omens/signs. [mss]
rming|a foundation stone, cornerstone
rming btings|to lay a foundation/ founded
rming rdo|foundation stone; cornerstone/ foundation
rmis|dreamed
rmis pa|pf. of {rmi ba}
rmo ba|to plough, to sow and plough in; ft. of {rmod pa}
rmod mo byed|to curse
rmod pa drag sngags|Maledictory Fierce Mantra. One of the Eight Sadhana Teachings
rmod pa|to plough; {rmod pa, rmos pa, rmo ba, rmos} trans. v
rmog chen rgyal ba'i thod dkar|the great helmet, white crown of victory
rmog mo gnam lcags 'bum thub|helmet of meteoric iron that defeats one hundred thousand enemies, helmet of meteoric iron which can defeat one hundred thousand foes
rmo mo|grandmother
rmong ba|to be obscured, obscurity, obscured, stultified
rmong dad|blind faith
rmong rgyugs byed pa|to follow blindly
rmongs|a fool/ deluded, obscured, stupid; delusion, confusion, stupidity. ignorance. dullness, stupid. Syn {rmongs pa} to be confused, dull
rmongs dad|superstition, blind faith
rmongs glu|melancholy song, melancholic song
rmongs gtam|deluded chatter
rmongs med|1) nondelusion. [Syn {gti mug med pa}. 2) unperplexed; nondelusion. Syn {gti mug med pa}
rmongs pa dang bcas pa|deluded
rmongs pa gsum|def. {sems byung dang / bzugs dang / gzugs sems gnyis ka la ril po'i bdag nyid du 'dzin pas rmongs pa'o}
rmongs pa'i nga rgyal|foolish pride
rmongs pa'i sprin dang bral ba|freeing oneself from the clouds of ignorance
rmongs pa med pa|freedom from delusion
rmongs pa phel cher|most fools
rmongs pa phyogs lhung can|a close-minded fool
rmongs pa|{rmongs pa, rmongs pa, rmongs pa} intr. v.; 1) confused, stupid, dull, ignorance, confusion, mentally confused, delusion, stupidity. 2) one deluded, who is experiencing moha, delusions, mentally confused, haziness, dazed; delusion; deluded; delusion/ ignorance
rmongs pas bcings pa|Fettered by my own stupidity
rmongs pas|foolishly
rmongs pa yin yang mkhas pas kyang phyag byed|even if you are a fool, you are honored by the wise
rmong|stupid
rmong zhen|blind loyalty
rmong zhen byed pa|to be blindly loyal
rmon pa|the act of ploughing
rmos glang|a ploughing ox
rmos glang|a plowing ox
rmos glang|plowing ox
rmos pa brgyab pa|to plow
rmos pa|toil; pf. of {rmod pa}
rmos|ploughed; imp. of {rmod pa}; a plough
rmug gnyid rgod pa the tshom yid mi bde sogs skyon bcu gcig dang bral ba|free from the eleven defects, such as lethargy, sleep, excitement, doubt, mental pain, and so forth
rmug pa|sluggishness, lethargy, to bit, to hurt, to sting; {rmug pa, rmugs pa, rmug pa, rmugs} trans. v.; ft. of {rmug pa}
rmug pa|syn {rmugs pa}
rmugs|dullness; imp. of {rmug pa}
rmug|sloth, dullness, foggy, sluggish, inert, languid, depressed, gloomy. [def. {shes pa mi gsal bar nag thibs se ba}
rmugs|obscured
rmugs pa'am lung ma bstan nam phyal ba|dull, absent-minded, or apathetic
rmugs pa|{dmigs rnam la sems las su mi rung ba} dullness; pf. of {rmug pa}; a dense fog, drowsiness, fogginess, gloominess, lethargy, sloth, sluggishness, languor, languidness, inertness, depression and dullness, mental dullness
rmugs sang tshe ring bla ma|{tshe ring bla ma 'jam dpal bzang po} {rmugs sang} 1900 or 1901
rmun po|dull, heavy, stupid
rmur ba|{rmur ba, rmur ba, rmur ba, rmur} trans. v; to chew
rmya ba|sickness, nausea
rmyang ba|to stretch one's self
rmyangs pa|pf. of {rmyong ba}
rmyong ba|{rmyong ba, rmyangs pa, rmyang ba, rmyongs} trans. v
rmyongs|imp. of {rmyong ba}
rna|abbr. of {rna ba} ear; a drum
rna ba|1) ear, faculty of hearing [Rna ba 'gebs pa,...Rna thos brgya las mig mthong gcig dga',...Ji ltar bsgo yang rna bar nyan pa,...Ming gi rnam grangs la sgra 'dzin dang, sgra yi gnas, nyan byed, snyan, thos pa 'dzin, thos dbang, thos byed bcas so] 2) antelope)
rna ba|1) ear, hearing [Rna ba 'gebs pa,...Rna thos brgya las mig mthong gcig dga',...Ji ltar bsgo yang rna bar nyan pa,...Ming gi rnam grangs la sgra 'dzin dang, sgra yi gnas, nyan byed, snyan, thos pa 'dzin, thos dbang, thos byed]; 2) antelope)
rna ba 'bigs pa|{mu stegs rnams kyis bdag cag gi rna ba 'bigs par 'dug pa} the tirthikas are pressuring us
rna ba bye ba ri|name of a hill in the preta realm
rna ba|ear, hearing, audition
rna ba'i dbang mngon|ear organ, faculty of haring [Rdbang mngon lnga'i nang gses, rang gi bdag rkyen rna ba'i dbang po las byung zhing rtog bral ma 'khrul ba'i gzhan rig dper na, gling bu'i sgra 'dzin pa'i rna shes lta bu'o]
rna ba'i dbang po|faculty of hearing, auditory sensory faculty; ear sense
rna ba'i khams|the ear element
rna ba'i rnam par shes pa|auditory consciousness, ear consciousness, [informal] hearing
rna ba'i rnam shes|ear consciousness, auditory consciousness
rna ba'i rnam shes|{rna ba'i rnam par shes pa} auditory consciousness
rna ba'i skye mched|ear-sphere, sense field of the ear
rna ba mi gtad kha sbubs lta bu'i skyon|not to listen is to be like a pot turned upside down
rna ba mi gtad|not to pay attention, give ear
rna ba ral ba|a torn ear
rna bar lhungs pa|falling upon one's ears; to hear
rna bas brda don mi go|we do not understand the meaning of what we hear with our ears
rna bas thos pas lam rgyus byas|he knew how to get there
rnab pa|{rnab pa, brnabs pa, brnab pa} intr. v
rna brgyud|oral transmission, hearing lineage
rna cha|earring; one of the {phyag rgya drug} the six symbolic ornaments / symbols. Syn {rna rgyan}
rna gdub|earring
rnag gzan|special robe to absorb pus etc. from wounds
rnag khrag|pus, blood
rnag khrag|rotten pus and blood
rnag|matter, pus, suppuration, pus and blood; pus
rna'i dbang po|nose faculty
rna khung|ear hole / cavity
rna lam|CM: rna ba lam gyi gzugs su bkod pa ste/ rna ba'am thos rgya. Å  rna lam du mi 'gro ba'i gtam la'ang nyan dgos. Å  rna lam brgyud de sems la babs nas dga' ba skyes pa,. [mss]
rna lam du bsgrags pa|fell upon their ears
rna lam du grags pa|MSS: 1) renowned to the ears. 2) syn of {rna lam du bsgrags pa}, fell upon their ears (???). Å  R75: 346.3. [mss]
rnal 'byor|1) practice, yoga, 2) practitioner of yoga. 3) literally meaning 'union in fundamental reality.' Connecting with the real. esoteric practices of tantra; intensive spiritual practice; yoga, union
rnal 'byor bla med|anuttarayoga. highest yoga tantra, the unexcelled yoga; Anuttara Yoga
rnal 'byor bla med|Anuttara Yoga, Unexcelled Yoga
rnal 'byor bla med kyi rgyud|Anuttara-yoga tantra
rnal 'byor bla med|Unexcelled Yoga
rnal 'byor bla na med pa'i rgyud|Anuttarayogatantra, tantra of unsurpassable union, highest yoga tantra
rnal 'byor bzhi|four yogas; 1) the Four Yogas: one-pointedness, simplicity, one taste, and nonmeditation. 2) {sems dpa'i rnal 'byor sngags phyi pa gsum, rnal 'byor chen po bskyed pa ma hA yo ga, yongs su rnal 'byor lung a nu yo ga, shin tu rnal 'byor man ngag a ti yo ga}
rnal 'byor bzhi|Four yogas are: The shape yoga of development stage, the profound yoga of mantra, the ultimate yoga of Dharma, and the yoga of total purity
rnal 'byor bzhi|Four yogas. See the 'four yogas of Mahamudra.' (phyag chen gyi rnal 'byor bzhi)
rnal 'byor bzhi|four yogas. The four yogas of Mahamudra: one pointedness (rtse gcig), simplicity (spros bral), one taste (ro gcig), and nonmeditation (sgom med)
rnal 'byor bzhi ro gcig|one taste
rnal 'byor bzhi rtse gcig|one-pointedness
rnal 'byor bzhi sgom med|nonmeditation
rnal 'byor chen po'i dam tshig nyi shu rtsa brgyad|Twenty eight Commitments of Mahayoga. According to the Miraculous Key to Further Discernment these are the three basic commitments of body, speech and mind {sku gsung thugs kyi rtsa ba'i dam tshig gsum} and the twenty-five ancillary ones, five of which are to be practiced {spyad par bya ba}, namely five kinds of ritual concerning rites of "liberation" and sexual practices, five not to be renounced {spang par mi bya ba} namely the five conflicting emotions, five to be adopted {blang bar bya ba} namely the five nectars, five to be known {shes par bya ba}, namely the components, elements, sense-objects, sacraments of meat, and propensities in their pure nature, and five to be attained {bsgrub par bya ba} namely, body, speech, mind, enlightened attributes and activities. Cf. Lilavajra, Clarification of Commitments {dam tshig gsal bkra} pp. 147-8, and Jamgön Kongtrül, shes-bya kun-khyab-mdzod, Vol 2, pp. 182- 185
rnal 'byor chen po'i rgyud gyi theg pa|Mahayogatantrayana
rnal 'byor chen po'i theg pa|vehicle of Mahayoga
rnal 'byor chen po|Mahayoga. The first of the 'Three Inner Tantras.' Mahayoga as scripture is divided into two parts: Tantra Section and Sadhana Section. The Tantra Section consists of the Eighteen Mahayoga Tantras while the Sadhana Section is comprised of the Eight Sadhana Teachings. Jamgön Kongtrül says in his Treasury of Knowledge: "Mahayoga emphasizes means (upaya), the development stage, and the view that liberation is attained through growing accustomed to the insight into the nature of the indivisibility of the superior two truths." The superior two truths in Mahayoga are purity and equality - the pure natures of the aggregates, elements and sense factors are the male and female buddhas and bodhisattvas. At the same time, everything that appears and exists is of the equal nature of emptiness
rnal 'byor dbang po|the lord of (realized) yogis
rnal 'byor dpon slob kyi tshogs|we yogis, master and disciples
rnal 'byor drug|Six Yogas. See 'Six Doctrines of Naropa' (nA ro chos drug)
rnal 'byor gong ma gnyis|two higher yogas. The two higher yogas are Anu and Ati Yoga. 
rnal 'byor grub thob brgyad|[TRS 124-2]
rnal 'byor gyi dbang phyug lu hi pa'i bzhed srol dpal 'khor lo bde mchog gi dkyil chog sin du'i klung chen khyu mchog kha 'babs|the method for the mandala and initiation of the l'uip'ada tradition of Chakrasamvara - by {ngor pa ngag dbang blo gros snying po gzhan phan mtha' yas pa'i 'od zer}
rnal 'byor gyi rgyud kyi theg pa|Yogatantrayana, vehicle of Yogatantra
rnal 'byor gyi rgyud|Yoga Tantra; yogatantra/ tantra of union
rnal 'byor gyi sgrub thabs|Yoga sadhana. The main practice which traditionally follows the preliminaries. It includes the two stages of development and completion and is a perfect stepping stone for approaching the more subtle practices of Mahamudra and Dzogchen
rnal 'byor gyi|Yogic. Of, or pertaining to, Vajrayana practice with emphasis on personal training as opposed to scholarly learning
rnal 'byor|immersion in genuine being; yoga/ intensive spiritual practice
rnal 'byor 'jig rten|a mundane person with the qualities of shamatha and vipashyana
rnal 'byor kyi rgyud kyi theg pa|the vehicle of yogatantra
rnal 'byor lam|the method of the yogis, the path of yoga
rnal 'byor lnga|five yogas according to Mahayoga
rnal 'byor ma'i rgyud|Yogini Tantras
rnal 'byor ma|practitioner/ yogi/ yogini
rnal 'byor ma|yogini, a female practitioner of yoga
rnal 'byor ma|Yoginis. 1) Female practitioners. 2) Female manifestations appearing in the bardo of dharmata
rnal 'byor mngon sum tshad ma|the validity of direct yogic perception
rnal 'byor mngon sum|yogic direct perceiver
rnal 'byor mngon sum|yogic perception, yogic direct perceiver, direct perception in yoga
rnal 'byor pa'i rgyud|Tantra Arriving ar a Wholesome Communication with Being; Yoga Tantra
rnal 'byor pa|practitioner/ yogi
rnal 'byor pa|{rnal 'byor ma} one immersed in/ united with genuine being; yogin/ yogi(ni)
rnal 'byor pa|yogi, yogi, practitioner, male practitioner of yoga, 'one who masters the real'
rnal 'byor pa|Yogi / yogi. Tantric practitioner. In this book, the word yogi often holds the connotation of someone of who has already some level of realization of the natural state of mind
rnal 'byor rgyud|one of the divisions of {sngags kyi theg pa} yoga tantra, union recitation
rnal 'byor rgyud|Yogatantra
rnal 'byor rgyud|yogatantra/ tantra of union
rnal 'byor rgyud|Yoga Tantra. The third of the three outer tantras: Kriya, Upa and Yoga. It emphasizes the view rather than the conduct and to regard the deity as being the same level as oneself
rnal 'byor rgyun gyi bkol byang|Concise Manual For Daily Practice. The condensed version of the guru sadhana of Lamey Tukdrub Barchey Künsel
rnal 'byor rna brgyud|hearing transmission between yogis. Syn {gang zag snyan brgyud}
rnal 'byor rnams|yogis
rnal 'byor sgrol|to liberate practitioners
rnal 'byor sgrub pa|practitioner-practitioner
rnal 'byor spyod pa ba|Yogachara [ggd]
rnal 'byor spyod pa bzhi brgya pa|Four Hundred Verses [of Yogic Deeds]; Catuhshataka-shastra-karika; Aryadeva, 2nd century
rnal 'byor spyod pa dbu ma|Yogachara-Madhyamaka. Great Madhyamaka
rnal 'byor spyod pa'i dbu ma pa|one of three {dbu ma pa} schools; byams chos dang po gsum gyi 'chad tshul
rnal 'byor spyod pa'i dbu ma pa|Yog c ra- madhyamaka, great madhyamaka [one of three {dbu ma pa} schools]
rnal 'byor spyod pa'i dbu ma rang rgyud pa|the Yogacara, madhayamika svatantrika
rnal 'byor spyod pa'i dbu ma rang rgyud pa|the Yogacara, madhayamika svatantrika [line of thought [strongly mentalistic-phenomenalistic] initiated by santaraksita and his disciple kamalastla which synthesized the madhyamika svatantrika line [of bhavaviveka] with the understanding of the yogacara school [tserig]
rnal 'byor spyod pa'i dbu ma rang rgyud pa|the Yogacara, Madhayamika Svatantrika, The line of thought [strongly mentalistic-phenomenalistic] initiated by Santaraksita and his disciple Kamalastla which synthesized the Madhyamika svatantrika line [of Bhavaviveka] with the understanding of the Yogacara school
rnal 'byor spyod pa'i dbu ma rang rgyud pa|the Yogacara, madhayamika svatantrika [the line of thought [strongly mentalistic-phenomenalistic] initiated by santaraksita and his disciple kamalastla which synthesized the madhyamika svatantrika line [of bhavaviveka] w the understanding of the yogacara school [tserig]
rnal 'byor spyod pa'i dbu ma rgyud pa|yogic autonomy middle way school
rnal 'byor spyod pa'i dbu ma|Yogachara-madhyamika
rnal 'byor spyod pa'i dbu ma|Yogacharya-madhyamika [founded by shantarakshita]
rnal 'byor spyod pa'i dbu ma|Yogacharya-madhyamika [founded by Shantarakshita]
rnal 'byor spyod pa'i dbu ma|Yogacharya-Madhyamika, founded by Shantarakshita; Yogachara Madhyamaka. Def. {tha snyad du shes pa tsam las ma gtogs pa phyi'i don med par khas len pa phra ba nang gi dbu ma pa} and {tha snyad du phyi don med par 'dod pa ste zhi ba 'tsho sogs so}
rnal 'byor spyod pa'i grub mtha' chen po gsum|1) {kun du brtags pa}. 2) {gzhan gyi dbang} 3) {yongs su grub pa}
rnal 'byor spyod pa'i sa las gtan la phab pa'i bsdu ba|Yogacarayaa-bhuumi-niranaya-samgraha
rnal 'byor spyod pa'i sa las gtan la phab pa'i bsdu ba|Yogacarayaa-bhuumi-niranaya-samgraha [one of the {sa sde lnga} = asanga's five treatises on levels]
rnal 'byor spyod pa'i sa las gtan la phab pa'i bsdu ba|[Yogacarayaa-bhuumi-niran.aya-samgraha]one of the {sa sde lnga} Asanga's five treatises on levels
rnal 'byor spyod pa'i sa las gzhi bsdu ba|Yogacarya-bhumau vastu-samgraha
rnal 'byor spyod pa'i sa las gzhi bsdu ba|Yogacarya Bhumau Vastu Samgraha] one of the {sa sde lnga} Asanga's five treatises on levels / bhumis
rnal 'byor spyod pa'i sa las rnam grangs bsdu ba|Yogacaryaa-bhuumau paryaaya-samgraha
rnal 'byor spyod pa'i sa las rnam grangs bsdu ba|[Yogacaryaa-bhuumau paryaaya-sam.graha] one of the {sa sde lnga} Asanga's five treatises on levels
rnal 'byor spyod pa'i sa las rnam par bshad pa'i bsdu pa|Yogacaryaa=bhuumau vivarana-samgaha
rnal 'byor spyod pa'i sa las rnam par bshad pa'i bsdu pa|Yogacaryaa=bhuumau vivarana-samgaha [one of the {sa sde lnga} - asanga's five treatises on levels]
rnal 'byor spyod pa'i sa las rnam par bshad pa'i bsdu pa|[Yogacaryaa=bhuumau vivaran.a-sam.gaha] one of the {sa sde lnga} Asanga's five treatises on levels
rnal 'byor spyod pa'i sa|Yogacarayaa-bhuumii
rnal 'byor spyod pa'i sa|Yogacarayaa-bhuumii [one of the {sa sde lnga} - asanga's five treatises on levels]
rnal 'byor spyod pa'i sa|[Yogacarayaa-bhuumii] one of the {sa sde lnga} Asanga's five treatises on levels
rnal 'byor spyod pa|to engage in spiritual practice
rnal 'byor spyod pa|Yogachara. The Mahayana school of philosophy established by Asanga
rnal 'byor spyod pa|Yogachara, Yogacharin, proponent of Yogachara. n. of the Chittamatrin school. Def. {lung gi don dngos po dang mthun pa ltar tshul bzhin yid la byed pas spyod pas na rnal 'byor spyod pa zhes kyang grags so}, "one who practices yoga", experientialist
rnal 'byor tshe'i rig 'dzin|Yoga of vidyadhara life. The tantric practice of attaining immortality by accomplishing the 'vidyadhara level of longevity.'
rnal 'byor|Yoga. 1) The actual integration of learning into personal experience. 2) See Yoga Tantra
rnal 'byor zab mo|profound practice
rnal bzhag chen po|totally settled into the natural state, the great self-settled natural state
rnal dbab|Resting in naturalness. The Dzogchen version of shamatha practice
rnal du|at ease / peace / to the natural state
rnal du bebs|to leave in naturalness
rnal du dbab pa|resting / remaining in naturalness, bringing to the natural state. Syn {bde lugs su nyal ba} resting at ease, remaining in naturalness, let things settle in per nature, leave in its natural composure; to come down to the/ a fundamental, natural condition
rnal du 'god pa|make someone feel at ease/ at peace/ relaxed
rnal du gzhugs|to remain in naturalness
rnal du phebs|calm, tranquil
rnal gzhag|Longchenpa: Syn {mnyam bzhag}
rnal ma|1) the true, real, actual, genuine, original, pure, basic. 2) natural state, uncontrived state, absolute nature, fundamental / natural condition. 3) Syn {dngos ma}, {ma bcos pa}, {ma bcos pa'i don}, {so ma}, {gshis lugs}, {yang dag pa}
rnal ma'i dgongs pa|genuine realization
rnal ma'i don|the true nature, natural state
rnal ma'i rnal 'byor|yoga of naturalness / the natural state. Syn {rdzogs rim}
rnal mar bzhag pa|to settle into the natural state
rnal ma yang dag pa|true innate; aspect of nges don definitive meaning
rnal phebs|arrived at the real
rnal|rest, tranquility of mind, composedness, absence of passion, meditation; fundamental state, real condition
rnam|attribute
rnam bcad|elimination, exclusion
rnam bcas pa|proponent of features
rnam bcu|[TRS 54-2]
rnam bden pa|True Aspectarian, Sakaravadins. Vijnanavadins
rnam bden pa|True Aspectarians [Yogacharya] [ggd]
rnam bshad|detailed exegesis; commentary, explanation; an explanation; exegesis
rnam bshad rig pa|the Well Explained Reasoning [n of text]
rnam bshad|{rnam par bshad pa} detailed explanation
rnam byang|CM: kun nas nyon mongs rnam par byang pa ste/ mya gan las 'das pa'o/ [mss]
rnam byang gi chos|qualities of perfection, qualities manifested through purification
rnam byang|Namjang. [liberation, freedom]. perfectly pure; five faculties of perfection; perfection
rnam byang|Perfection. Same as nirvana or enlightenment
rnam byang|{rnam par byang ba} complete refinement (of being); completely refined
rnam byang|{rnam par byang chub pa} total(ly refined state of) enlightenment/ enlightened being
rnam 'byed|discriminating, investigation, analytical {ye shes} Jnana
rnam 'byor spyod pa'i sa las gtan la phab pa'i bsdu ba|Yogacarayaa-bhuumi-niranaya-samgraha
rnam 'byor spyod pa'i sa las gtan la phab pa'i bsdu ba|Yogacarayaa-bhuumi-niranaya-samgraha [one of the {sa sde lnga} - asanga's five treatises on levels]
rnam 'byor spyod pa'i sa las gtan la phab pa'i bsdu ba|[Yogacarayaa-bhuumi-niran.aya-samgraha]one of the {sa sde lnga} Asanga's five treatises on levels
rnam 'byor spyod pa'i sa las gtan la phab pa'i bsdu ba|Yogacarayaa-bhuumi-niranaya-samgraha [one of the {sa sde lnga} - Asanga's five treatises on levels]
rnam 'byung|the 2nd year of {rab byung} Syn {sa pho 'brug}
rnam bzhag|exegesis; classification, arrangement, enumeration, ordering, positioning, categorization, evaluation, presentation, building [a house with a foundation], kinds. description. elucidation, presentation, system, exposition, arrangement [system, presentation] def. {ga rim gyis bshad pa}
rnam bzhag|orderly presentation/ classification; system
rnam bzhag|{rnam par bzhag pa} detailed classification
rnam dag bde can zhing gi smon lam|aspiration for [rebirth in] the pure land of Sukhavati; also {zhing smon}, work by {kar-ma chags med}
rnam dag chen mo|Namdag Chenmo, a stupa in Domey
rnam dag pa'i zhing khams|pure buddhafields
rnam dag|pure, completely pure, purified, perfect, correct, completely pure, {dam tshig spyod pa} the --action of samaya. perfect
rnam dbye|1) differentiated, kinds; distinguish/ division; 2) declension [in grammar]. completely separate, A term of grammar. Case. See {rnam dbye brgyad}
rnam dbye bdun|A term of grammar. The seven cases
rnam dbye brgyad|A term of grammar. The eight cases. There are eight cases in Tibetan grammar. The first case is called {ming tsam ngo bo}, i.e. the case of the name. Since this is not a case in the normal sense, it is sometimes said that there are seven cases {rnam bye bdun} in which case the first case is excluded
rnam dbye bstan pa|taught the distinctions / how to observe
rnam dbye|the distinctions
rnam dkar dge ba'i las|virtuous deeds
rnam dkar dge ba la brtson pa|to practice pure, virtuous deeds
rnam dkar gyi bag chags bzhag pa|pure seeds were sown
rnam dpyod|discernment, judgments, opulent, splendid, discrimination, discernment, judgment, opulent; discrimination, discernment, judgment
rnam dpyod|reasoning
rnam 'dren bzhi pa|Shakyamuni, the Fourth Guide
rnam 'dren bzhi pa|the Fourth Guide; the fourth of the perfect guides; Buddha Shakyamuni; referring to the fourth among the 1,002 Buddhas who will appear during this kalpa
rnam 'dren|guide, leader, teacher; buddha
rnam 'dren lnga pa|Fifth Guide; Maitreya
rnam 'dren stong rtsa|one thousand buddhas
rnam 'drin bzhi pa|the fourth guide
rnam du 'byor ba|to put into practice, "to join with the natural state"
rnam 'dud|"Bowing Down", "leaning", 6th of {gser ri bdun} one of the 7 mountains [on top of] Sumeru
rnam du phab pa|to leave in naturalness
rnam gcod|preclusion
rnam gcod|preclusion [ggd]
rnam gcod|{rnam pa'i cha nas bzhag pa} comp. with {yongs gcod}
rnam gling|county in 21th cent Tibet.
rnam gnon ngang tshul|Vikramashila [in Magadha]
rnam gnon|the 14th year of {rab byung} Syn {lcags pho 'brug}
rnam gnon tshul gyis bsngags pa'i slob dpon bcu gnyis|twelve masters who were renowned at Vikramashila. They were Jnana pada, Dipamkarabhadra, Lan.kajayabhadra, Shridhara, Bhavabhadra, Bhayakirti, Lilavajra, Durjayacandra, Samayavajra, Tathagata rakshita, Bodhibhadra and Kamalarakshita.
rnam grangs|1) different divisions/ aspects [Ming/ Dus /Yul /Don gyi rnam grangs,...Ming gi rnam grangs la ming gzhan dang, rnam pa tha dad tshul, rnam pa sna tsogs, rnam pa mang, so so bcas so]; 2) count, total)
rnam grangs|1) different divisions/ aspects [...Ming gi rnam grangs,...Dus kyi rnam grangs,...Yul gyi rnam grangs,...Don gyi rnam grangs,...Ming gi rnam grangs la ming gzhan dang, rnam pa tha dad tshul, rnam pa sna tsogs, rnam pa mang, so so bcas so]; 2) number, count, total)
rnam grangs bsdu ba|the yogacarya-bhumau-paryaya-samgrcha {sa sde lnga}
rnam grangs|categories; x {sdug bsngal gyi rnam grangs bsam gyis mi khyab pa yod do} categories of suffering exist in inconceivable numbers
rnam grangs dang ldan pa'i don dam bden pa|ultimate truth which employs synonyms
rnam grangs don dam bden pa|absolute truth of enumeration
rnam grangs du ma gzhan las shes par bya'o|In this way, many classifications exist which can be known from other sources
rnam grangs du yod ce na|What are the categories?
rnam grangs mang po yod pa|there are numerous classifications
rnam grangs ma yin pa'i don dam|see {don dam bden pa gnyis}
rnam grangs ma yin pa'i don dam|uncategorized / unspecified ultimate
rnam grangs mdor bstan|brief points
rnam grangs med pa'i don dam bden pa|ultimate truth without synonyms
rnam grangs min pa'i don dam|categorized / unenumerated ultimate, the Ultimate Truth which cannot be expressed in words, from the Yogcara-Svatantrikas
rnam grangs pa'i don dam|[can be counted and defined as such and such, nonarising etc catagorized/ enumerated ultimate [one of {don dam bden pa gnyis}, from the Yogacara-svatantrikas [tserig] ultimate reality that can be expressed in words
rnam grangs pa'i don dam|[can be counted and defined as such and such, nonarising etc catagorized/ enumerated ultimate one of {don dam bden pa gnyis} ultimate reality that can be expressed in words, from the Yogacara- svatantrikas [tserig]
rnam grangs pa'i don dam|categorized / specified ultimate
rnam grangs pa'i don dam|specified; [can be counted and defined as such and such, nonarising etc.] categorized / enumerated ultimate. one of {don dam bden pa gnyis} ultimate reality that can be expressed in words, from the Yogacara-Svatantrikas
rnam grangs pa'i 'dus ma byas|ex {nyan thos pas 'dus ma byas gsum du bshad pa lta bu}
rnam grangs pa'i kun brtags|enumerated imagined phenomena
rnam grangs pa'i kun brtags|enumerated imputation; rtog pa la snang ba'i don spyi rnams dang rtog med dbang shes la gzung 'dzin gnyis snang lta bu
rnam grangs pa ma yin pa yang dag gshis kyi don dam|Uncategorized ultimate of the true innate essence
rnam grangs pa mtshan ma tshig gi don dam|Categorized ultimate of concepts and words
rnam grangs|sort, arrangement; numerous; category, kind, class, enumerated categories; enumeration, series, in turn, kind, category, class, many different varieties of classification / enumeration, way, manner, method, alternative kind, many kinds of; list; alternate ramifications
rnam grangs|systems; {sgo mo}
rnam 'grel|pramanavarttika, commentary, elucidation. Syn {dbu ma rnam 'grel}
rnam 'grel Tik chung|n of a scripture
rnam grol bzang po|(b. 1444), a lama of {dol po}
rnam grol|complete liberation {sar} in---, completely freed, total liberation, liberation, completely freed, complete / total liberation, liberation, emancipation, nirvana
rnam grol lam bzang|excellent path of liberation
rnam grol lam|path of complete freedom; path of liberation, path of release; (in each of the three {thar lam dngos})
rnam grol lam zad pa shes pa|knowledge that the path to liberation has been brought to an end
rnam grol mthar phyin|final deliverance
rnam grol nyams pa med|unwaning liberation
rnam gsal|1) CM: i) mkhas pa. ii) glog. 2) Das, 762: i) light; enlightened person. ii) lightening. [mss]
rnam gsum dag pa'i sha|[TRS 70-5]
rnam g.yeng byas pa|be distracted, preoccupy oneself
rnam g.yeng byed pa|to indulge in distractions
rnam g.yeng can|day - dreaming fool, undulating [about waves]
rnam g.yeng|Distractions
rnam g.yeng|distraction, see.{rnam par g.yeng ba} wandering, excitement, distraction, complete distractedness; dug gsum gang rung gi yul la sems rnam par 'phro ba} distraction; wandering/ inattentiveness/ restlessness
rnam g.yeng drug|ngo bo nyid kyi g.yeng ba / phyi rol du g.yeng ba / nang gi g.yeng ba / mtshan ma'i g.yeng ba / gnas ngan len gyi g.yeng ba / yid la byed pa'i g.yeng ba
rnam g.yeng 'du 'dzi|distractions and diversions
rnam g.yeng rnam rtog bcu|kun brtags dang 'brel ba rnam g.yeng gi rnam rtog bcu ni/ med par rtog pa dang/ yod par rtog pa dang/ sgro 'dogs par/ skur 'debs kyi/ gcig tu 'dzin pa'i/ deu amr 'dzin pa'i/ rang gi ngo bo nyid du 'dzin pa'i/ khyad par du rtog pa/ ming la don du/ don la ming du rtog pa rnams ni kun tu 'dogs byed kyi rnam rtog yin la/ des sgro btags pa'i cha ni kun brtags dngos so
rnam gyeng|[see {rnam par gyeng ba} wandering, excitement, distraction, complete distractedness [R]
rnam g.yengs spong ba|to abandon distraction
rnam 'gyur|1) v. to express. 2) appearance, look, attitude, manner. mood, sign, certain manner, mood, form, posture. 3) expression, manifestation, posture, 4) drastic change [sickness, 4) morphological change [in grammar]. 5) the 24th year of {rab byung} Syn {lcags pho stag}
rnam 'gyur ba|[Samkhya system.] effect
rnam 'gyur|expression/ manifestation
rnam 'gyur|manifestations [ggd]
rnam gzhag|definition, presentation, principle
rnam gzhag|principle, terminology, category, presentation, classification.
rnam 'joms|Vajra Vidarana; Vajra Subjugator
rnam kun|continually
rnam kun|ever, in all aspects, at all times, usually, always
rnam kun mchog ldan gi stong nyid|emptiness supreme in all aspects
rnam kun mngon rdzogs rtogs pa|full understanding of all modes
rnam langs|dawn
rnam lnga 'dod skor|the circling of the five desirables. five types of desirable circles
rnam ma|natural
rnam mang thos sras|Vaisravana; Lokapala, god of wealth
rnam med du dngos su snang ba|appearing nakedly in an aspectless fashion [ggd]
rnam med pa|proponent of no features
rnam med smra ba|proponent of no-aspect [ggd]
rnam mgur|Autobiographical Songs, by Shabkar
rnam mgur|by Shabkar
rnam mkhyen|1) omniscience [sangs rgyas kho na la mnga' ba'i rnam pa thams cad mkhyen pa'i ye shes te ji lta ji snyed kyi rnam pa ma lus pa skad cig ma gcig la mngon sum du rtogs pa'i mthar thug gi mkhyen pa, sher phyin dngos po brgyad kyi ya gyal zhig]; 2) mind [h])/ [Rnam mkhyen chos klong chen por yul tsam mnga' ba mkhyen]
rnam mkhyen|1) omniscien [sangs rgyas kho na la mnga' ba'i rnam pa thams cad mkhyen pa'i ye shes te ji lta ji snyed kyi rnam pa ma lus pa skad cig ma gcig la mngon sum du rtogs pa'i mthar thug gi mkhyen pa, sher phyin dngos po brgyad kyi ya gyal zhig]; 2) mind [h] [Rnam mkhyen chos klong chen por yul tsam mnga' ba mkhyen]
rnam mkhyen gyi chos|the qualities / attributes of omniscience
rnam mkhyen gyi ye shes|the omniscient wisdom
rnam mkhyen|Omniscience, (thams cad mkhyen pa). Same as complete enlightenment or buddhahood
rnam mkhyen|omniscient consciousness, exalted knower of all aspects. Syn {rnam pa thams cad mkhyen pa} exalted knower of all aspects / omniscient consciousness. exalted knower of all aspects / omniscient consciousness
rnam mkhyen sangs rgyas kyi go 'phang|to the state of omniscient Buddhahood
rnam mkhyen sangs rgyas kyi sgo 'phang|Buddhahood of omniscience
rnam mtshungs|'dzin stangs kyi gzung cha gcig pa ste mig shes sngon po'i rnam pa can du skyes pa na tshor ba'ang der skyes pa lta bu
rnam pa|1) kind, class, division [Lta tshul gyi rnam pa mi 'dra bar bsam blo'i 'khyer so mi mthun pa yong,...Las ka byed stangs rnam pa sna tsogs,...Mtshon cha rnam pa bco brgyad,...Shes bya'i rnam pa,...Ming gi rnam grangs la rnam grangs dang, rnam pa tha dad tshul, ming gzhan, so so]; 2) way, manner [Skad cha shod pa'i rnam pa,...Rgyun gtan gyi rnam pa,...'Thab rtshod byed pa'i rnam pa,...Bsam pa'i rnam pa]; 3) shape, form, bzo lta [Gru bzhi'i rnam pa can,...Sgor sgor gyi rnam pa,...Rnam pa gsar pa,...Rnam pa mdzes pa,...Ngal rtsol la brten nas lus sems gnyis ka bde thang gi rnam pa chags pa]; 4) fragment of cloth roll; 5) number showing phrase, [h] [Khyed rnam pa gnyis,...Khong rnam pa bzhi,...Sku tsab rnam pa,...Sku mgron rnam pa (6) very completely)? [rnam par yangs pa,...Tson ris rnam par bkra ba,...Rnam par 'grel ba,...Seng ge rnam par bsgyings te nga ro sgrog pa,...Bsam sbyor rnam par dag pa,...Lhag bsam rnam par dag pa]
rnam pa|1) kind, division, aspect [Lta tshul gyi rnam pa mi 'dra bar bsam blo'i 'khyer so mi mthun pa yong,...Las ka byed stangs rnam pa sna tsogs,...Mtshon cha rnam pa bco brgyad,...Shes bya'i rnam pa,...= rnam grangs dang, rnam pa tha dad tshul, ming gzhan, so so]; 2) manner/ way [Skad cha shod pa'i rnam pa,...Rgyun gtan gyi rnam pa,...'Thab rtsod byed pa'i rnam pa,...Bsam pa'i rnam pa]; 3) shape, form, what something is [made] like [Gru bzhi'i rnam pa can,...Sgor sgor gyi rnam pa,...Rnam pa gsar pa,...Rnam pa mdzes pa,...Ngal rtsol la brten nas lus sems gnyis ka bde thang gi rnam pa chags pa]; 4) piece/ fragment of ras snam yug [Phyu pa'i khog la rnam pa drug btang ba]; 5) [h] pl address [Khyed rnam pa gnyis,...Khong rnam pa bzhi,...Sku tsab rnam pa,...Sku mgron rnam pa ] (6) very completely, perfectly)/ [Mkhyen dpyod rnam par yangs pa,...Tson ris rnam par bkra ba,...Rnam par 'grel ba,...Seng ge rnam par bsgyings te nga ro sgrog pa,...Bsam sbyor rnam par dag pa,...Lhag bsam rnam par dag pa]
rnam pa|1) kind, division, aspect, phenomenon, knowable [Lta tshul gyi rnam pa mi 'dra bar bsam blo'i 'khyer so mi mthun pa yong,...Las ka byed stangs rnam pa sna tsogs,...Mtshon cha rnam pa bco brgyad,...Shes bya'i rnam pa,...= rnam grangs dang, rnam pa tha dad tshul, ming gzhan, so so]; 2) manner/ way [Skad cha shod pa'i rnam pa,...Rgyun gtan gyi rnam pa,...'Thab rtsod byed pa'i rnam pa,...Bsam pa'i rnam pa]; 3) shape, form, what something is [made] like [Gru bzhi'i rnam pa can,...Sgor sgor gyi rnam pa,...Rnam pa gsar pa,...Rnam pa mdzes pa,...Ngal rtsol la brten nas lus sems gnyis ka bde thang gi rnam pa chags pa]; 4) piece/ fragment of ras snam yug [Phyu pa'i khog la rnam pa drug btang ba]; 5) [h] pl address [Khyed rnam pa gnyis,...Khong rnam pa bzhi,...Sku tsab rnam pa,...Sku mgron rnam pa ] (6) very completely, perfectly)/ [Mkhyen dpyod rnam par yangs pa,...Tson ris rnam par bkra ba,...Rnam par 'grel ba,...Seng ge rnam par bsgyings te nga ro sgrog pa,...Bsam sbyor rnam par dag pa,...Lhag bsam rnam par dag pa]
rnam pa|1) type, kind, variety, form. 2) situation, condition, circumstances 3) face, image, look, appearance 4) you, they (h). 5) aspect, [mental] image / imprint, appearance, cognitive image, aspect, attributes, expression, object, observable quality. Syn {yul snang pa} causal characteristic [a characteristic mode of behavior in relation to other things], that which is cognizable, can be measured or conceived, face. Syn {gzugs brnyan} piece, part, section, distinct part of a treatise, part, ingredient. expression (as in essence, nature, expression); sense datum/ data; (presentational) form; aspect; specific manifestation; manifest(ation), beauty, form, aspect, expressions; aspects; manifest(ation), beauty, form, aspect, statue; Ex. {dang rnam pa mthun pa} of like manifestation/ expression; to accord (in form/ expression) with
rnam pa|aspect, representation [ggd]
rnam pa bcu drug|see {bden bzhi'i rnam pa bcu drug}
rnam pa bden par smra ba|True Aspectarians [Yogacharya]; usually: {rnam bden pa} [ggd]
rnam pa blo|the form [they] take in the mind, the form [love] takes in your mind
rnam pa 'byed pa|Vibhan.gas
rnam pa dang bcas par smra ba|proponent of aspect [ggd]
rnam pa|feature, trait
rnam pa gcig tu ston|one single flow
rnam pa gsal ba|vivid features; [detailed expl., Light of Wisdom, Vol. 2, page 107]
rnam pa gsal ba|vivid features Syn lha'i gsal snang
rnam pa gtod byed kyi yul|object transmitting/supporting / that provides features
rnam pa gtod pa|casting its aspect [ggd]
rnam pa 'gyur|vi. to change in appearance
rnam pa'i blo|the form [they] take in the mind, the form [love] takes in your mind
rnam pa'i cha nas|on the level of appearance
rnam pa'i dbang du byas na|with regard to its structure
rnam pa'i dbye ba|categories
rnam pa'i rab tu dbye ba|classified
rnam pa kun gyi mchog dang ldan pa|endowed with the supreme of all aspects
rnam pa kun gyi mchog dang ldan pa'i stong pa nyid|emptiness endowed with all supreme aspects
rnam pa kun gyi mchog dang ldan pa|supreme aspects, endowed with all the; Skt. sarvakaravaropeta
rnam pa kun gyi mchog|the supreme of all aspects
rnam pa kun tu|always, in every respect / way, ceaseless, from all sides, fully
rnam pa kun tu|in every respect
rnam pa lam byed|forging the path with specific manifestations
rnam pa med par smra ba|proponent of no-aspect [ggd]
rnam pa mi rtog pa'i ye shes|nonconceptual wisdom
rnam pa nyi shu byang chub pa|Twenty Ways In Which The Body Is Enlightened. According to Nyoshul Khen Rinpoche, this refers here to the ten aspects of renunciation and the ten aspects of realization which pertain to the ten bodhisattva levels. The term may also refer in Madhyamaka to the fourfold view of self {bdag lta bzhi} which applies to each of the five components of form, feeling, perception, habitual tendencies, and consciousness, and in the context of the vehicles of secret mantra, it may refer to accomplishment in twenty specific exercises pertaining to the experiential cultivation of the energy channels, currents and seminal points within the body.
rnam pa o rgyan rdo rje 'chang chen po|in the form of the great Guru of Oddiyana
rnam par|1) [the Sanskrit emphatic syllable 'vi'] very, most, completely, fully, utterly, entirely, perfectly, thoroughly, by no means on no account, 2) in the form of, as, into the form, like. 3) in detail/ distinctly
rnam par bam pa|decomposed
rnam par bkod pa|arrayed, displayed
rnam par brtag pa|imputed, created; imputations
rnam par bsgying ba|magnificent, imposing
rnam par bshad pa|detailed commentary
rnam par bshad pa|explanation, commentary, detailed explanation
rnam par bshad pa'i rig pa|[Vyaakhyaa-yuktii.], one of the {pra ka ra na sde brgyad} the eight Prakarana of Vasubhandhu
rnam par bskyed|fully generate / give rise to
rnam par 'bus gzhig pa'i 'du shes|perception of the worm-eaten [corpse]; perception of a maggot-ridden corpse
rnam par byang ba|1) gtsang sbra dag pa'am goms byang song ba; 2) Rnam par grol ba
rnam par byang ba bzhi|four purifications
rnam par byang ba|complete refinement of being; completely refined; fully trained; mastery
rnam par byang ba'i chos kyi rgyu nyid du yongs su grub pa|chos kyi dbyings
rnam par byang ba|perfection, complete purification, purity,[opp. of {kun nas nyon mongs pa}. implies liberation or nirvana
rnam par byang chub pa|total enlightenment/ enlightened being 2) totally mastered
rnam par 'byed pa|analysis
rnam par 'byed pa|detailed exegesis
rnam par 'byed pa|discern
rnam par 'byed pa|Discriminating
rnam par 'byed pa|to differentiate, discriminate, distinguish, analyze completely. 2) investigation, classification, discrimination, explanation, complete analysis/ differentiation
rnam par 'byed pa|to distinguish/ differentiate/ analyze completely; thorough discernment; complete analysis/ differentiation
rnam par 'byung du|in the form of
rnam par bzhag pa|defined {kun 'byung gi bden pa zhes su rnam par bzhag go} defined as the 'truth of origin'
rnam par bzhag pa|to constitute
rnam par bzhag pa|to present, represent, presentation, arrangement
rnam par bzhengs|assume the form of
rnam par|. . . completely . . . ; in detail/ distinctly
rnam par dag pa|1) authentic, unmistaken, correct, right, perfect; pure, 2) perfect / total purity, 3) purified, completely purified, completely pure, perfectly / very pure, perfect purity, purification; complete purity; 4) totally refined away. Syn {rnam dag}
rnam par dag pa'i lha|the completely pure deity [R]
rnam par dag pa'i phung po lnga|the five [aspects of] embodiment of complete purity: {tshul khrims kyi, ting nge 'dzin gyi, she rab kyi, rnam par grol ba'i, dang rnam par grol ba'i ye shes mthong ba'i phung po}
rnam par dag pa nyid|complete purity
rnam par dbye ba|detailed analysis; division into components or parts; divisibility
rnam par dbye ba|distinction, examine, investigate, case-ending, inflection, case, analysis
rnam par dbye ba|the partition between
rnam par dbye|to thoroughly distinguish
rnam par dkar ba|pure, virtuous, noble
rnam par dkrugs pa|agitated
rnam par dmar ba'i 'du shes|perception of a bloody corpse; perception of the bloody (corpse)
rnam par dpyad pa|subjected to analysis, investigation
rnam par dpyod pa|analysis, investigation, discrimination, critical dissection, thoroughly, to completely analyze, discern fully
rnam par dpyod pa|fine analysis. According to Abhidharma there are two mental factors {sems byung} which are used to analyze something. The first {rtog pa} results in a coarse comprehension of the object, the second, this one, results in a very fine understanding of the object
rnam pa rdzun par smra ba|False Aspectarians [Yogacharya]; usually: {rnam rdzun pa} [ggd]
rnam par gnas pa|existing as such, be substantial
rnam par gnon|great stability, firmly seated
rnam par grol ba|deliverance, liberation, complete freedom; completely free
rnam par grol ba'i phung po|embodiment of complete liberation
rnam par grol ba'i ye shes mthong ba'i phung po|embodiment of the vision of the wisdom of complete liberation
rnam par grol ba mchog|supreme liberation
rnam par grol ba nyams pa mi mnga' ba|not have experience of complete liberation [nyan thos dag ni zhi ba phyogs gcig tu thim zhing nyon mongs pa'i sgrib pa tsam zhig nyi tse las grol ba ni nyams pa zhes bya, sangs rgyas ni nyon mongs pa dang shes bya'i sgrib pa gnyis ka las grol te mi gnas pa'i mya ngan las 'das pa thob cing 'khor ba ji srid pa de srid du sems can gyi don mdzad pa, sangs rgyas kyi chos ma 'dres pa bco brgyad kyi nang gses shig ... rnam par grol ba'i ye shes mthong ba'i phung po, ye shes bzhi mngon du gyur nas, rnam par grol ba la bdag rnam par grol ba'o snyam pa'i ye shes mthong ba'o]
rnam par gtan la dbab pa'i bsdu ba|Var. of {gtan la phab pa'i bsdu ba} ??? E.g., R75: 302.5: Yogaacaarya-bhuumi-nirnaaya Samgraha; YogSHcSHrya-bhumi- nirnSHya-samgraha. The Yogacharya bhumi Nirnaya Samgraha, one of Asanga's five treatises on grounds/bhumis {sa sde lnga}. [mss]
rnam par gtsigs pa|to clench
rnam par g.yeng ba|Distraction, as one of the twenty sub-disturbances, excitement, restlessness, distraction, carelessness, mental wandering, to be distracted, mental wandering or the inability to control our mind, complete distractedness, forgetfulness [of {chos nyid} Syn {'phri ba byed pa}; distraction, wandering. carelessness
rnam par g.yeng ba|x {sems phyi rol gyi yul la rnam par g.yeng ba} getting distracted by external events
rnam par g.yengs|being distracted, not caring about, being careless
rnam par g.yengs pa|complete distraction; completely distracted; to be/ become completely distracted
rnam par g.yengs pa|(complete) distraction; (to be/ become) (completely) distracted
rnam par 'gyur ba'i chos can|changeable, changeability
rnam par gzigs|the all-seeing, the first Buddha in this kalpa
rnam par 'jog pa|resting evenly / thoroughly
rnam par 'joms pa|to be completely overcome
rnam par 'joms|to conquer
rnam par khyab byed kyi rlung|1) {gzhi la khyab byed kyi rlung}. 2) {'phral la khyab byed kyi rlung} 3) {dngas shing skrag pa khyab byed kyi rlung} 4) {dran pa khyab byed kyi rlung} 5) 'dzin pas yul kun khyab pa'i rlung}
rnam par khyab pa|pervasive
rnam par|. . . kyi rnam par - in the form/ shape of . . . ; as . . .
rnam par me rtog pa|nonconceptual
rnam par mi rtog|complete nonthought
rnam par mi rtog dgongs pa'i rgyud|Nonconceptual Mind Tantra. A tantra belonging to Upa Yoga
rnam par mi rtog pa'i|completely nonconceptual (awareness)
rnam par mi rtog pa'i dran rgyun|the stream of nondiscriminatory awareness
rnam par mi rtog pa'i|nonconceptual
rnam par mi rtog pa'i ting de 'dzin|nonconceptual samadhi, nondiscriminating absorption
rnam par mi rtog pa'i ye shes|Nonconceptual / thoughtfree wakefulness. The basic state of mind that is pointed out by the root guru; free from thoughts and yet cognizing whatever is present
rnam par mi rtog pa'i ye shes|Nonconceptual wakefulness, Nonconceptual wisdom, non-conceptual wisdom, def. {rnam par snang la mi rtog pas den ma zung ba zhes bya'o}; nonconceptual wisdom
rnam par mi rtog pa'i ye shes|non-conceptual wisdom
rnam par mi rtog pa'i ye shes|non-discursive knowledge
rnam par mi rtog pa lhan cig skyes pa shin tu spros pa dang bral ba|nonconceptual, innate and utterly unconstructed wakefulness
rnam par mi rtog pa|Nampar mitogpa. 'Nonthought,' 'nonconceptual;' the absence of conceptual thinking
rnam par mi rtog pa|Nonconceptual. Of or pertaining to the absence of conceptual thinking or discursive thought
rnam par mi rtog pa rnam par|"in form", "in concept," {mi rtog} "non-concept" the state of mind beyond concepts
rnam par mi rtog pa|thoughtfree, nonconceptual, nondiscursive, without discursive thoughts, [nirvikalpa]; Nampar mitogpa. non-conception, no discursive thought, totally freed of the distortions of discursive thought, non-discrimination
rnam par mi 'tshe ba|Commiseration, as one of the eleven virtuous mental states, non-harmfulness, non-violence
rnam par nges pa|fully verifying, determination, detailed definition; definitive treatment; to ascertain definitively
rnam par nges par byed pa|to determine definitively
rnam par nyams pa|to deteriorate
rnam par 'phel ba|ex. {ra 'gyur} are thoroughly expanded
rnam par 'phro ba|Syn {rnam g.yeng}
rnam par phye zhing bshad pa|to explain in detail
rnam par rgyal ba|all-victorious; name of Shakra's palace. vijaya, the victorious
rnam par rgyal ba'i khang bzang gi dbu rtse'i srog shing rdo rje rtse dgu pa dang bcas pa'i dbus khang na|in the central chamber of the All-Victorious palace, at the very summit of which was a tree of life, topped by a nine-pointed vajra
rnam par rgyal ba'i khang bzang|Mansion of Complete Victory, a celestial mansion
rnam par rgyal ba'i khang bzang|Nampar Gyalwey Khangzang. See Mansion of Complete Victory
rnam par rgyal ba'i khang bzang|The Mansion of Complete Victory; name of the palace of Shakra among the celestial beings of the thirty-threefold god-realm
rnam par rgyal ba'i sde|conquering army
rnam par rgyal|vi. to be victorious
rnam par rgyu ba|fully moving energy
rnam par rig byed kyi gzugs bcu|ten perceptible forms
rnam par rig byed kyi gzugs|perceptible forms
rnam par rig byed kyi las|{lus ngag gi las rig byed de, de la dge mi dge lung ma bstan gyi las gsum} 'perceptible actions' are the perceptible actions of body and speech which may be virtuous, unvirtuous, or neutral
rnam par rig byed ma yin pa'i gzugs|imperceptible form
rnam par rig byed ma yin pa'i gzugs|non-revelatory form. unmanifest form; Imperceptible form. Syn {yang dag par blangs pa las byung ba'i gzugs}
rnam par rig byed|perceptible, "causing to know", information, manifest, manifest [form], consciousness. Syn. {rnam shes rnam rig}
rnam par rig pa|cognitive awarenes
rnam par rig pa|conceptualization, ordinary cognition, distorted by judgments. Syn {rnam shes} formulated knowledge, consciousness. Syn {rnam par shes pa} cognition, mind, knowing, cognizance
rnam par rig pa dang ldan pa|acts wisely
rnam par rig pa|perception
rnam par rig par byed pa ma yin pa|imperceptible
rnam par rig par byed pa|perceptible
rnam par rig par smra ba|Mind Only
rnam par rnag pa'i 'du shes|perception of a putrefying corpse, perception of the festering [corpse]
rnam par rol pa|emanation, transcendental playfulness; various actions /pleasures
rnam par rol pa|manifested [as ...]
rnam par rol pa|manifold display; to display in manifold/ myriad ways
rnam par rtog pa ci shar yang|no matter what thoughts may arise
rnam par rtog pa|forming concepts; ex {yul dang yul can du rnam par rtog pa} forming concepts of subject and object
rnam par rtog pa|{rnam rtog} thoughts. Syn {rnam par 'byed pa}, discursive thought, conceptual thought, thinking; conception conceive [distinction], to grasp categories, conceptualize, evaluate, to form secondary judgments, discursive mind, to project concepts onto, discrimination, reflective mind forms, conceptualization, conception, chain thinking, thought chains, discursive thought; discursive thought, [vikalpa]; 5) as one of {chos lnga} in Mind Only, Def. by Jamgön Kongtrül: {sems dang sems las byung ba rnam rtog ste, mtshan bcas mtshan med nyon mongs mi mongs sogs, rnam rtog gi ngo bo ni sems dang sems las byung ba rnams so}
rnam par sgeg pa|flirtation
rnam par shar ba|take the form of {sbyin pa'i rnam par shar ba} take the form of generosity
rnam par shes pa|1) consciousness [yul gyi ngo bo rnam par rig cing shes par byed cing, rang gi dmigs pa'i ngo bo so sor rtog pa'i bdag nyid can gyi sems te, mig gi rnam par shes pa nas yid kyi rnam par shes pa'i bar gyi rnam shes tshogs drug rnams so]; 2) mental bardo body [.Rnam shes gyen spor,...Rnam shes 'gugs pa,...Rnam shes mar 'bebs]
rnam par shes pa|1) consciousness [yul gyi ngo bo rnam par rig cing shes par byed cing, rang gi dmigs pa'i ngo bo so sor rtog pa'i bdag nyid can gyi sems te, mig gi rnam par shes pa nas yid kyi rnam par shes pa'i bar gyi rnam shes tsogs drug rnams so]; 2) the mental body of the bardo [Rnam shes gyen spor,...Rnam shes 'gugs pa,...Rnam shes mar 'bebs]
rnam par shes pa|consciousness, [vijnana]; cognition, cognizing. consciousness / perception, to be conscious of a form, to perceive, cognition, discrimination, perceptive functions; ordinary discursive consciousness. Def. by Jamgön Kongtrül: {mtshan nyid ni / yul gyi ngo bo rnam par rig cing shes par byed pas rang rang gi dmigs pa'i ngo bo so sor rtog pa'i bdag nyid can gyi sems so} Def. by Jamgön Kongtrül: {bye brag sna tshogs la gsal bar dmigs te yul bye brag so sor 'jug pas na rnam shes su bzhag pa gang yin pa de ni 'jug shes tshogs drug kho na la bya ste}. 3rd of the {rten cing 'brel bar 'byung ba'i yan lag bcu gnyis} 12 links of dependent origination. See also {rnam shes} /
rnam par shes pa'i khams drug|the six consciousness elements. Syn {brten pa'i khams drug}
rnam par shes pa'i phung po|the aggregate of consciousness, def. {yul rnam par shes par byed pa}
rnam par shes pa'i rten du gyur pa'i tshe srog|the life-force that is the basis / support for consciousness
rnam par shes pa'i zas|sustenance of consciousness
rnam par shes pa|(ordinary) consciousness (one of twelve links of interdependent connection)
rnam par shes pa po|cognizer, perceiver
rnam par shes pa tshogs drug po|the six collections of cognitions, consciousnesses
rnam par smin pa|full maturity, perfect maturity; maturation, karmic maturation, ripening [of karma]
rnam par smin pa'i bag chags|kun gzhi la chos gzhan gyis bgos pa'i nus pa chos gzhan skye ba'i rgyu'i rkyen du gyur pa
rnam par smin pa'i 'bras bu|effect that has matured, ripened effect / result
rnam par smin pa'i rgyu|matured cause, ripening cause
rnam par smin pa'i rig 'dzin|Vidyadhara level of maturation; vidyadhara level of Full Maturation. The first of the four vidyadhara levels. The beginning of the path of seeing; the practitioner has reached stability in the development stage and his mind has 'matured' into the form of the yidam deity, but he is yet to purify the remainder of the physical elements
rnam par smin pa'i rig 'dzin|Vidyadhara of Full Maturation; fully developed Vidyadhara; vidyadhara level of Full Maturation
rnam par smin pa'i rnam shes|{sngon gyi las zag pa dang bcas pa las nges par smin zhing skyes pa na rnam par smin pa'i rnam shes} Syn {kun gzhi'i rnam shes}
rnam par smin pa'i sems bskyed|arousing fully matured bodhichitta
rnam par smin pa'i sems bskyed|the aspiration of full ripening [on the {dag pa sa gsum}
rnam par snang byed|light maker
rnam par snang mdzad|1) Vairochana {rnam snang}; Vairochana/ Distinct Manifestation; fully manifested, buddha Vairochana, chief of one of the five buddha families, the Tathagata family, the radiating one, 2) Vairochana [Vairotsana] the translator
rnam par snang mdzad bE ro tsa na|Nampar Nangdzey Vairochana
rnam par snang mdzad bE ro tsa na|Nampar Nangdzey Vairochana. The great translator and disciple of both Shri Singha and Guru Rinpoche
rnam par snang mdzad chen po mngon par rdzogs par byang chub pa rnam par sprul pa byin gyis rlob pa shin tu rgyas pa mdo sde'i dbang po'i rgyal po zhes bya ba'i chos kyi rnam grangs|Maha-vairocana-bhisam.bodhivikurvita-dhis.t.ha-navaipulyasu-treindrara-ja na-ma dharmaparya-ya; That Expression of the Holy Dharma entitled "The King of All Kings among the Collection of Sutras, a Work of Immense Blessings, as the Great Being named 'Appearances' Emanates the Act of Reaching Perfect and Total Enlightenment"
rnam par snang mdzad chen po mngon par rdzogs par byang chub rnam par sprul pa byin gyis rlob pa shin tu rgyas pa mdo sde'i dbang po'i rgyal po|The Tantra of the Enlightenment of Mahavairochana; Mahavairocanabhisambodhi-vikurvitadhisthana-vaipulya-sutranta-raja, (T 494)
rnam par snang mdzad chen po mngon par rdzogs par byang chub rnam par sprul pa byin gyis rlobs pa shin tu rgyas pa mdo sde'i dbang po'i rgyal po|Skt. MahaVairochanabhisambodhi-vikurvitadhisthana-vaipulya-sutranta-raja, T. 494
rnam par snang mdzad chen po mngon par rdzogs par byang chub rnam par sprul pa byin gyis rlobs pa shin tu rgyas pa mdo sde'i dbang po'i rgyal po|Tantra of the Enlightenment of MahaVairochana; Skt. MahaVairochanabhisambodhi-vikurvitadhisthana-vaipulya-sutranta-raja, T 494
rnam par snang mdzad kyi chos bdun|the seven characteristics of Vairochana, ex. {lus gnad bcas} the posture of body should have
rnam par snang mdzad kyi chos bdun|Vairochana, seven characteristics of
rnam par snang mdzad lo tsa ba|Vairochana. 1) One of the five families, the chief buddha of the tathagata family. 2) The great and unequalled translator during the reign of King Trisong Deutsen. Vairochana, (also pronounced vairo-tsa-na), was recognized by Padmakara as a reincarnation of an Indian pandita. He was among the first seven monks and was sent to India to study with Shri Singha. Shri Singha in turn entrusted Vairochana with the task of propagating the Mind Section and Space Section of Dzogchen in Tibet. He is one of the three main masters to bring the Dzogchen teachings to Tibet, the two others being Padmakara and Vimalamitra. Vairochana's chief disciples were Yudra Nyingpo, Sangtön Yeshe Lama, Pang Gen Sangye Gönpo, Jnana Kumara of Nyag, and Lady Yeshe Drönma. An especially renowned disciple was the old Pang Gen Mipham Gönpo whose disciples attained the rainbow body for seven generations by means of the oral instructions entitled Dorje Zampa, the Vajra Bridge. Tsele Natsok Rangdröl, Terdag Lingpa Gyurmey Dorje, and Jamgön Kongtrül Lodrö Thaye are regarded as reincarnations of Vairochana
rnam par snang mdzad sangs rgyas|Vairochana Buddha, light maker, buddha family
rnam par snang mdzad|Vairochana. 1) One of the five families, the chief buddha of the sugata family. 2) The great translator at the time of King Trisong Deutsen
rnam par snang mdzad|Vairochana, 'completely illuminating'
rnam par sngos pa'i 'du shes|perception of the livid [bluish corpse]; perception of a mottled corpse
rnam par sun 'byin pa'i stobs|Power of complete remorse
rnam par sun 'byin pa'i stobs|power of not doing it again, the power of full remorse, {gnyen po'i}, {stobs bzhi}. the power of complete remorse
rnam par sun 'byin pa'i stobs|power of remorse
rnam par sun 'byin pa|total remorse for
rnam par 'thag pa bsdus pa|compendium of all the weaving sutra
rnam par thar pa|1) liberation, emancipation, deliverance, complete liberation; 2) the emancipations. 3) lifestyle, life example, life, activities, the work of [bodhisattva] biography; 4) to be fully liberated
rnam par thar pa|an account of the origins
rnam par thar pa brgyad|the eight liberations. 1) {gzugs can gzugs la lta ba}. 2) {gzugs can ma yin gzugs la blta ba} 3) {sdug pa} 4) {nam mkha' skye mched} 5) {rnam shes skye mched} 6) {ci yang med skye mched} 7) {'du shes med min skye mched} 8) {'gog pa}; [TRS 59-5]
rnam par thar pa'i sgo bzhi|four gates of liberation; [TRS 41-5]
rnam par thar pa'i sgo|Doors of Deliverance, three; vimoksa mukha. Emptiness, signlessness, Wishlessness
rnam par thar pa'i sgo gsum|three gates of emancipation. three avenues/ doorways to liberation. 1) {stong pa nyid}. 2) {smod pa med pa} 3) {mtshan ma med pa}. Emptiness, wishlessness, and marklessness. [TRS 41-3] expl
rnam par thar pa'i sgo mtshan ma med pa|Emancipation-gate of marklessness. One of the 'three gates of emancipation.' gate of emancipation free from attributes
rnam par thar pa'i sgo smon pa med pa|Emancipation-gate of wishlessness. One of the 'three gates of emancipation.'
rnam par thar pa'i sgo stong pa nyid|Emancipation-gate of emptiness. One of the 'three gates of emancipation.'
rnam par thar pa'i sgo stong pa nyid kyi ting nge 'dzin|the samadhi of the emancipation-gate of emptiness
rnam par thar pa mdor bsdus|a brief account of my life
rnam par 'thor ba'i 'du shes|perception of the scattered [corpse]; perception of a corpse scattered in pieces
rnam par 'tshe ba|{gzhan gsod pa dang rdeg pa sogs rang nyid dam gzhan la byed du stsal ba} Hostility, as one of the twenty subdisturbances, harmfulness
rnam par zhi bar byed pa|full pacification, thorough pacifying
rnam par zos pa'i 'du shes|perception of [the corpse] being devoured; perception of a corpse devoured by wild animals
rnam pa sku|his bodily form
rnam pa smin pa'i 'bras bu|ripened effect / result
rnam pa sna tshogs|various kinds / types, all sorts of
rnam pa thams cad dag pa bzhi|Four things pure in every aspect
rnam pa thams cad dang ldan pa'i stong pa nyid|emptiness endowed with all supreme forms
rnam pa thams cad mkhyen pa|exalted knower of all aspects / omniscient consciousness
rnam pa thams cad mkhyen pa'i ye shes|the state of omniscient wisdom
rnam pa thams cad mkhyen pa|omniscient
rnam pa thams cad mkhyen pa|omniscient, 'knowing all aspects'. completely, fully, utterly, etc
rnam pa thams cad pa'i ye shes kyi sku|perfect wisdom body
rnam pa thams cad|the myriad things, always
rnam pa tsam|mere features
rnam 'phel|county in 21th cent Tibet.
rnam 'phrul bcu gnyis|the twelve manifestations [of Padmasambhava]
rnam 'phrul bcu gnyis|Twelve manifestations (of Padmasambhava)
rnam 'phrul|incarnation, projection, miraculous transformations, emanation, magical manifestation; magical emanation; projection; manifestation
rnam 'phrul|manifestation; Syn {dngos snang, rnam 'phrul, sgyu 'phrul, dngos byon, sprul pa, yang sprul, rol gar, rtsal snang, mi yi gzugs su byon pa} magical emanation, incarnation;
rnam 'phrul|projection; manifestation
rnam 'phrul|{rnam par 'phrul pa} distinct/ specific expression/ manifestation
rnam 'phul|incarnation, miraculous display, emanative [offerings of Samantabhadra], emanation
rnam 'phyang|32nd year of rab byung. Syn {sa pho khyi} Vilamba, [the year of the --]
rnam rdzun dri bcas pa|rnam shes 'di rnams bde sdug sogs kyi 'dzin rnam de nyid du don la gnas kyang ma rig pa'i mthus phyi rol gyi gzung ba'i rnam par snang bas rnam shes rang gi ngo bo rnam pa rdzun pa des gos par smra ba'o
rnam rdzun dri med pa|don dam par phyi'i rnam pas gos pa med par rnam shes 'di dag gi ngo bo shel gong dag pa lta bu yin yang de so skyes rtogs mi nus par sangs rgyas kho nas mkhyen par smra ba'o
rnam rdzun pa|False Aspectarian; Nirakaravadins. adherents of Vijnanavada who hold sensations to be false. false aspectation. Def. by Jamgön Kongtrül: {sgo lnga'i dbang shes la don du snang ba thams cad nang sems gyi rdzas su mi bden gyi rdzun pa'am btags pa'i yod pa zhig tu 'dod pa}. See also {sems tsam rnam rdzun pa}
rnam rdzun pa|False Aspectarians [Yogacharya]; {rnam par rdzun par smra ba} [ggd]
rnam rdzun pa|see. {sems tsam rnam rdzun pa}
rnam rgyal a ru ra|Lat. Terminalia chebula - Myrobalan
rnam rgyal|complete victory. name of the text {gnyis med rnam rgyal} victorious, the 27th year of {rab byung} Syn {chu mo sbrul}
rnam rgyal gyi spyod pa|Victorious conduct. One of the numerous types of conduct
rnam rgyal khang bzang|Mansion of Complete Victory, on the summit of Mount Sumeru
rnam rgyal lha rtse|Namgyal Lhatse
rnam rgyal lha rtse|Namgyal Lhatse, in Latö
rnam rig bcu gcig|/gzhan dbang las 'phros pa'i rnam rig bcu gcig ni/ rnam shes tsam bag chags kyi gzugs snang ba lus kyi dbang por snang ba'i rnam rig mig shes dbang por snang ba lus can gyi rnam rig yid kyi rnam shes zab po'i rnam rig yul drug tu snang ba nye bar spyad bya'i rnam rig mig shes sogs nye bar longs spyod pa'i rnam rig lo dang zla ba sogs dus su snang ba'i rnam rig gcig bcu brgya stong sogs grangs su snang ba'i rnam rig grong dang grong khyer nags tshal dang ri la sogs pa yul gyi snang ba'i rnam rig tha snyad ming tshig yi ge gsum du snang ba'i rnam rig rang gi lus ngag yid gsum la dmigs nas bdag tu snang ba'i rnam rig gzhan gyi lus ngag yid gsum la dmigs nas gzhan du snang ba'i rnam rig rnams so
rnam rig|intelligent; mental cognition; rnam par rig byed
rnam rig pa|sems las gzhan pa'i dngos po ni gang yang med la sems rnam rig tsam ni bden pa'i dngos por grub par 'dod pas sems tsam pa'am rnam rig pa} Syn {sems tsam pa}, Chittamatra
rnam rig smra ba|proponent of cognitive awarenes
rnam rig tsam|rnam par rig pa tsam
rnam rol|miraculous manifestations; display of manifestations
rnam rol|{rjes thob sgyu ma lta bu'i rnam rol} the post-meditation experience is an illusion-like display
rnam rtog|1) mind's experiences; 2) hesitation/ doubt [Rnam rtog tsa po,...Rnam rtog can la 'dre dgu 'khor,...Drang bden gyi las don la hur brtson che bskyed byas na 'grub min gyi rnam rtog mi dgos = kun rtog dang, rtog pa, rtog dpyod, dran pa, yang dag rtog yid kyi las, yid gzhungs, yid la byed pa, sems kyi longs spyod, bsam mno]
rnam rtog ban bun|slightly unnoticed thoughts. Syn 'og 'gyu'i rnam rtog
rnam rtog bsgom du 'char ba|Thought arising as meditation
rnam rtog bya mi dgos|need not feel uneasy about
rnam rtog chos skur shar ba|thought dawns as dharmakaya
rnam rtog dge ba|virtuous thought
rnam rtog|discursive or conceptual thought
rnam rtog|[discursive] thought. superstition, Namtog, conceptual thinking, conceptuality, discursiveness, conceptualization, discursive thoughts, discursive. discursive thought, thought. reflective thought, secondary thought, association, imaginating mind form, conceptualization, thought chains, idea-construction, chain thinking. Li. {rnam} form, apparent phenomena. {rtog} to reflect or get idea about that. thought, discursive thought, [vikalpa]; thought, concept, idea
rnam rtog gi 'phro 'du thams cad|all kinds of thought activity
rnam rtog grol|liberate discursive thoughts
rnam rtog khregs chod che|the Great Cutting Through Thoughts
rnam rtog lhan skyes kyi rang ngo mthong ba|seeing the natural face of innate thought
rnam rtog med pa|without discursive thoughts
rnam rtog mgo non pa|to rise above discursive thoughts
rnam rtog ngo shes pa|recognize discursive thoughts
rnam rtog rags pa til gyis 'char na|when an obtrusive thought strongly presents itself
rnam rtog rgyun chad nas|once the stream of thoughts was cut
rnam rtog|{rnam par rtog pa} thought (patterns)/ thinking; concept(ion); conceptual process
rnam rtog rnyogs ma zhi ba'i nyams myong|experience
rnam rtog rtsal du yan pa'i gdams pa|advice to free through as an expression
rnams|all, everything, everyone etc. many, ordinary people, piece by piece, plural particle, plural postposition, the causal vehicles
rnam shes cha med|indivisible / partless consciousness
rnam shes|Consciousness
rnam shes|consciousness, [vijnana]; {rten 'brel yan lag gsum pa ni/ kun gzhi'i rnam shes kyi steng du las kyi bag chags yongs su bzhag pas rnam shes de nyid yongs su 'gyur ba'i cha yin la/ de la'ang rgyu dus kyi rnam shes dang/ 'bras bu'i dus kyi rnam shes gnyis su yod do} the cognitions; consciousness, consciousness principle, primary consciousness, discriminative cognition, [a point which needs to be made clear is the distinction between 'mind' and 'consciousness.' In the Buddhist tradition mind is purely that which perceives. It doesn't require brainwork, it is simple perception, just on the level of the nervous system. This instinctive function is called 'mind.' In Sanskrit 'chitta' means 'heart,' 'essence' that basic essence of mind which contains the faculty of perception. This kind of perception called mind [reacting to opposites and so on] is very direct, simple and subtle at the same time. Consciousness on the other hand, is articulated and intelligent, it contains 'mind' feelings and thought patterns.]; mode of awareness perception; skye gnas su 'khrid par byed pa'i rgyu
rnam shes gnas spar ba|to eject the consciousness
rnam shes gsal rig gi cha|the cognizant quality of consciousness
rnam shes gsal rig tsam|a mere cognizant consciousness
rnam shes g.yengs pa|mind wandering, distracted mind
rnam shes kyi gnas pa bdun|the 7 realms of consciousness [R]
rnam shes kyi khams lnga|the five consciousness elements, def. {min rna sna lce lus kyi rnam shes kyi khams lnga}
rnam shes kyi phung po|aggregate of consciousnesses, aggregate of consciousness / cognition. aggregate of ordinary (discursive)consciousness;. consciousness skandha. "that which makes known individually the attributes of all objects"
rnam shes kyis bsdus pa'i lus|a body comprised of consciousness, [sm. {yid kyi lus}
rnam shes la mi rton ye shes la rton|rely on awareness, not on ordinary consciousness. one of the {rton pa bzhi} four reliances
rnam shes mtha' yas|Infinite Consciousness; {skye mched mu bzhi} {gzugs med pa'i khams bzhi}
rnam shes mtha' yas|Infinite Consciousness. The second abode in the Formless Realm dwelling on the thought, "Consciousness is infinite!"
rnam shes mtha' yas kyi skye mched|perception-sphere of Infinite Consciousness; realm of infinite consciousness
rnam shes mtha' yas pa'i skye mched|sphere of infinite consciousness; infinite consciousness, sphere of
rnam shes mtha' yas skye mched|boundless conciousness, sphere of boundless consciousness [one of the 28 classes of gods in the {gzugs med pa'i khams} formless realm the activity field of infinite consciousness def in Y {sems thog mtha' thams cad dang bral zhing mtha' yas par sems pa'i yid la byed pa'o}
rnam shes mtha' yas skye mched|boundless consciousness, sphere of boundless consciousness, one of the classes of gods in the {gzugs med pa'i khams} formless realm. the activity field of infinite consciousness; sphere of infinite consciousness, def. in Y. {sems thog mtha' thams cad dang bral zhing mtha' yas par sems pa'i yid la byed pa'o}
rnam shes mtha' yas skye mched|{rnam shes mtha' yas kyi skye mched} field of infinite consciousness" (2nd of 4 states in formless realm)
rnam shes mtha' yas skye mched|sphere/ayatana of boundless consciousness [one of the 28 classes of gods in the {gzugs med pa'i khams} formless realm the activity field of infinite consciousness def in Y {sems thog mtha' thams cad dang bral zhing mtha' yas par sems pa'i yid la byed pa'o}
rnam shes mtha' yas skye mched|sphere/ ayatana of boundless/ limitless consciousness [R mtha' yas so snyam du sems pa'i sa'o]
rnam shes 'pho ba|Ejection of consciousness
rnam shes phung po|the aggregate of consciousness / cognition
rnam shes rigs mthun|cognitions of a similar type [ggd]
rnam shes|{rnam par shes pa} (ordinary) consciousness (one of twelve links of interdependent connection)
rnam shes spar ba|sending the consciousness; dag pa'i zhing du rnam shes spar ba - sending the consciousness to a pure realm
rnam shes su smra ba pa|Vijnanavadins. Syn for {sems tsam pa}
rnam shes su smra ba|Vijnanavadins; {sems tsam pa}
rnam shes tshogs bdun|seven collections of consciousnesses
rnam shes tshogs bdun|Seven collections of consciousnesses
rnam shes tshogs brgyad|eight aspects of cognition, eight collections of consciousnesses, eight aggregates of consciousness. eight gatherings of consciousness. eight avenues of ordinary consciousness
rnam shes tshogs brgyad|eight collections of consciousnesses: the all-ground consciousness, the defiled mental consciousness, the mental cognition, and the cognitions of eye, ear, nose, tongue, and body
rnam shes tshogs brgyad|Eight collections of consciousness. The eight groups of the cognitions of the eight consciousnesses: the five sense consciousnesses, mind consciousness, ego consciousness and all-ground consciousness
rnam shes tshogs brgyad|Eight consciousnesses
rnam shes tshogs drug|six aggregates of consciousness
rnam shes tshogs drug|Six sense cognitions. A synonym for 'six sense perceptions.'
rnam shes ye shes 'byed pa'i bstan bcos|work by rang byung rdo rje - karma pa iii, 1284-1339. on the relationship of transmigrating consciousness (vijnana) and transcending awareness (jnana)
rnam shes yul brgyad|the eight consciousness objects [fields of perception]
rnam shes yul la 'jug pa drug|the six cognitions that become involved in objects
rnam smin bde ba myong ba'i rgyu byed pa|which create the cause that ripens into pleasurable experiences
rnam smin 'byin par ma nges pa|not certain to yield a ripening
rnam smin gyi 'bas bu|developed result
rnam smin gyi 'bras bu|ripened result, completely ripened result; end result; ripened effect, fully ripened result, completely matured fruition, result of maturation, ripe karmic result, fruit of karma result
rnam smin gyi 'bras bu|ripened result, result of ripening. The karmic ripening that decides rebirth in one of the six realms of samsara
rnam smin gyi lus|Body of completely ripened karma the "seemingly solid, concrete projection of mind that is the physical body". inherited body, the body of maturation [of karma]
rnam smin gyi lus|the body of ripening/ completely ripened karma ["seemingly solid, concrete projection of mind that is the physical body" inherited body, the body of maturation [of karma][R]
rnam smin gyi phung po|body of karmic ripening
rnam smin gyi rgyu|developing cause
rnam smin gyi rig 'dzin|vidyadhara of maturation, completely matured holder of intrinsic awareness. See also {rnam par smin pa'i rig 'dzin}
rnam smin gyi sgrib pa|def. {ngan song gsum lha min sgra mi snyan du skyes pa lta bu rten kyi dbang gis lam mi skye ba}; countless obscurations of ripened karma
rnam smin gyis|the ripening of
rnam smin|[karmic] effect [ggd]
rnam smin|karmic retribution, karmic reprisals; {rnam smin la mi 'dzem pa} the slightest concern for karmic retribution
rnam smin kyi sgrib pa|veil of karmic ripening; Mipham Rinpoche: {ngan song gsum lha min sgra mi snyan du skyes pa lta bu rten gyi dbang gis lam mi skye ba rnam smin gyi sgrib pa} The 'veil of karmic ripening' is the path [failing] to arise due to the influence of one's bodily support as, for instance, when reborn in the three lower realms, as a demigod, [a perceptionless god], or on the continent of Unpleasant Sound. One of {sgrib pa gsum}
rnam smin las byung|occurred / resulting from ripening
rnam smin|later; fully ripened (karma); by striving, full ripening [of actions]. ripening of the nature of karma-result, karma result, karmic ripening, [moment of] maturation. inherited, result of past karma, total ripening, ripening
rnam smin myang byar med pa|[for them] there exists no complete ripening to be experienced
rnam smin pa|to ripen
rnam smin rig 'dzin|awareness-holder of maturation
rnam smin rig 'dzin|Vidyadhara level of maturation
rnam smin yon tan|qualities of maturation
rnam snang chos bdun dang ldan pa|sitting in the sevenfold posture of Vairochana
rnam snang chos bdun|Sevenfold posture of Vairochana. This position is described as the legs in full lotus, the spine straight, the shoulders broadened, the neck slightly bent, the hands in the gesture of equanimity, the tip of tongue touching the palate, and the gaze placed in the direction of the nose
rnam snang chos bdun|Seven-point posture of Vairochana
rnam snang chos bdun|Seven-point Posture of Vairochana
rnam snang chos bdun|the sevenfold [posture] of Vairochana
rnam snang gangs chen mtsho|Vairochana Immense Ocean
rnam snang gi chos bdun|the seven fold posture of Vairochana
rnam snang gi rigs|the family of Vairochana, the Vairochana aspects
rnam snang mi bzhi|Vairochana with four bodies
rnam snang mngon byang|a Charyayoga tantra
rnam snang mngon byang|the Tantra of the Enlightenment of Mahavairocana
rnam snang mngon par byang chub pa'i rgyud|Tantra of the Full Enlightenment of Vairochana. A tantra belonging to Upa Yoga
rnam snang sgyu 'phrul drva ba|Magical Net of Vairochana. A Mahayoga scripture which functions as subsidiary support for engaging in yogic activities connected to the mandala. See Eighteen Mahayoga Tantras
rnam spyod|discernment
rnam sras mdung dmar|protective deity
rnam sras|Namsey, one of the three main protectors of the Geluk tradition
rnam sras|vaishr'avana - rgyal chen rnam thos sras
rnam sras|Vaisravana. name of the king of mountain deities who guards the northern quarters or the god of wealth
rnam thar brgyad|eight emancipations
rnam thar brgyad|eight emancipations: the emancipation of regarding what has form to be form, the emancipation of regarding the formless as having form, the emancipation of the repulsive and clearing away hindrances, the four emancipations of the four formless states, and the emancipation of cessation
rnam thar bsdus pa dang gang rir mdzad pa'i mgur ma|by Shabkar
rnam thar bsdus pa dang gang rir mdzad pa'i mgur ma|Short Biography with The Kailash Songs, by Shabkar
rnam thar bslab cing|to follow the example of a model life
rnam thar chen mo mthon ba don ldan|biography of Padmasambhava from the rediscoveries of rig 'dzin rgod kyi ldem 'phru can
rnam thar gsol 'debs|supplication in the style of a biography
rnam thar|Life-stories
rnam thar|life story, example, life, story, life example, style, work, complete liberation, exemplary biography, story of a model life, perfect lives; biography, hagiography, story of liberation; hagiography, liberated careers. biographies of those who attained liberation both for themselves and others, liberating lifestyles, exploits
rnam thar mdzad tshul lo rgyus|the story of [her] life and liberation
rnam thar|Namthar, perfect, or complete liberation
rnam thar|{rnam par thar pa} complete liberation; biography/ exemplary life/ life example
rnam thar sgo gsum|three approaches to liberation
rnam thar sgo gsum|Three gates of emancipation. Emptiness, signlessness, and wishlessness
rnam thar sgo gsum|three gates of emancipation, three doors of deliverance, three approaches to liberation. Emptiness {stong pa nyid}, aspirationlessness {smon pa med pa}, and attributelessness {mtshan nyid med pa}
rnam thar|spiritual careers
rnam thar zin pa|follow your life-example
rnam thos sras|God of Wealth
rnam thos sras|Vaishravana
rnam thos sras|Vaishravana, the god of wealth
rnam thos sras|Vaishravana, the god of wealth, also Namsey
rnam zhig bskal pa|the world age of destruction
rnang ba|to be checked, stopped, shut off, to be choked
rna phrug|a wild goat kid
rna rgyan|earrings
rna rgyan|Syn {thos 'dzin rgyan}
rnar rgyud|'mouth to ear tantra'
rnar snyan yid 'bab|sweet-sounding, and satisfying to the mind
rna shes kyi khams|the ear consciousness element, abbr. of {rna ba'i rnam par shes pa'i khams}
rna spab|ear-wax; also {rna spabs}
rnga ba|county in 21th cent Tibet.
rnga ba|{rnga ba, brngas pa, brnga pa, rngos} trans. v.; to mow, to cut, to reap
rnga bo che chen po'i mdo|Sutra of the Great Drum; Skt. Mahabheriharaka-parinirvana. T 222
rnga bo che|large drum
rnga bo che|rnga bo che chen po'i le'u'i mdo - Maha Bheriharaka Parivarta Sutra; the Great Drum Sutra
rnga bong|camel
rngab pa|to desire, to crave; {rngab pa, brngabs pa, brngab pa} intr. v
rnga brdung ba|pounded the drum
rnga 'chem|drumming, pounding
rnga chen|1) big drum. 2) Dundubhi, [the 56'th year, Male Water Dog]. {rab byung} Syn {chu so khyi}
rnga chen|{chos kyi rnga chen} the great drum of the Dharma
rnga chen|temple drum, large drum, mchod rnga - big drum
rnga chung|a small drum
rnga chung|pole drum; smaller drum. Syn {lag rnga}, hand-held drum
rnga chung rdung ba|beat my small drum
rnga|da ru - damaru
rnga|drum; kettle-drum
rnga gral|the row of monks with hand-held pole drums
rnga g.yab|Chamara. One of the eight sub-continents as well as the support for the terrestrial pure land of Guru Rinpoche
rnga g.yab|Chamara, the south-western island of the Rakshasas
rnga g.yab dang rnga g.yab gzhan|the two subcontinents flanking {dzam bu gling}
rnga g.yab dang rnga g.yab gzhan|[the two subcontinents flanking dzam bu gling]
rnga g.yab dpal gyi ri bo|the Glorious Mountain on Chamara
rnga g.yab dpal ri|Glorious Mountain of Chamara
rnga g.yab dpal ri|Glorious Mountain of Chamara. The terrestrial pure land of Guru Rinpoche
rnga g.yab gling|Chamaradvipa, the Chamara Continent
rnga g.yab gling pa|Ngayab Lingpa
rnga g.yab gling pa|Ngayab Lingpa. Same as Guru Rinpoche
rnga g.yab gzhan|Minor Tail; island flanking the southern continent
rnga g.yab lang ka'i gling|Chamara, the continent of the rakshasas
rnga g.yab|Syn {rnga lcag} whisk, the Chamara continent; Chamara island, abode of {srin po} also called {rnga g.yab lang ka'i gling} in Rigdzin Düpa
rnga g.yab zangs mdog dpal gyi ri bo|Glorious Copper-Colored Mountain on Chamara
rnga g.yab zangs mdog dpal ri|Glorious Mountain in Chamara / Glorious Copper Colored Mountain. The terrestrial pure land of Guru Rinpoche situated on the subcontinent Chamara to the south-east of the Jambu Continent. Chamara is the central of a configuration of nine islands inhabited by savage rakshasas. In the middle of Chamara rises the majestic red colored mountain into the skies. On its summit lies the magical palace Lotus Light, manifested from the natural expression of primordial wakefulness. Here resides Padmasambhava in an indestructible bodily form transcending birth and death for as long as samsara continues and through which he incessantly brings benefit to beings through magical emanations of his body, speech and mind
rnga gzengs|raising its tail
rnga'i sgra|sound of the drum
rnga|kettle-drum, drum [Rdza rnga,...Lag rnga,...Khrims kyi rnga bo che,...Rnga brdungs,...Rnga la dpags pa'i 'cham,...Rnga gog brdungs na gzer gog langs,...Rnga la dbyu gus ma bsnun na, de srid gzhan dang khyad ci yod]
rnga lcag|dusters [made of animal tails]
rnga ma|camel (hair); tail; hairy tail of an animal
rngam brjid|awesome splendor
rngam glog|Awesome Lightning
rngam glog|Tantra of Awesome Lightning
rngam gtsigs|threatening, baring one's fangs
rngam gtum|awesome and terrible, fierceness
rngam log|Ngamlok. A tantra of Mahayoga
rnga mong|a camel
rnga mong thang|Ngamong plateau, in Domey
rngam pa'i cha byad|awesome attire
rngam pa'i nga ro|awesome roar
rngam pa|{rngam pa, brngams pa, brngam pa} intr. v.; awe-inspiring, awesome, impressive, showy, splendor, magnificence, majesty; awesome, impressive, showy, splendor, magnificence, majesty, awe-inspiring; savage (one of nine moods of dance); to rage at/ be furious
rngam pa|(tha mi dad pa brngams pa, brngam pa,, 1) chags pa'am, ham pa *gyu dngos la brngams pa,...Zas nor yid du 'ong ba la rngam pa,...Tsa grang ngal dub kyis gdungs nas skom zhing rngam pa,...Ltad mo lta 'dod kyis 'tsab cing rngam pa]; 2) anger, hostility, rage [Dgra la rngam pa,...Rngam pa'i nga ro sgrog pa,...Rngam pa'i zhal]
rngam|p. {brngams} fut. {brngam} 1) vi. to desire, want, hunger / thirst for. 2) vi. to gasp
rngam po che|awesome, awe-inspiring
rngam rgyug|running while twirling vigorously (in dance)
rngam rngam|awesome
rngam rngam rdzig rdzig|awesome and terrible
rngams|awesome; height/ depth; height
rngams brjid dur khrod rol pa'i chas|the awesome attire of a charnel ground dweller
rngams pa|coveting, majestic; violent, ardent
rngams pa|dkor la rngams pa - to crave for misused religious wealth
rngams pa'i sems|covetousness
rngams po che|extremely serious
rngam stabs|wrathful disposition
rngam zil|awesome splendor; sm. {rngam brjid}
rngan bgrang|scrutiny
rngan bgrongs|rang la rngan bgrongs - Consider your own defects!
rngan can byed pa|to scoff at, jeer, ridicule
rngan can|jeering, contemptuous
rngan chen|contempt, disdain
rngan|contempt, disdain
rngan pa|{rngan pa, brngan pa, brngan pa, rngon} trans. v. 1) to reward, give "a little something". 2) a reward, gift, present, fee, hire, wages, payment
rnga rngo ma thogs|{byung thub ma song}
rngas brjid|see {rngam brjid}
rnga sgra|drum sound; sound of the dream, sounds of drums
rnga thogs|to be to able
rnga yab|1) tail whisk/ fan/ duster [Gold]?: 2) (tza'mar:) W subcontinent of S continent 'dzam bu'i gling [one of the {gling phran brgyad}; 3) W ao rgyan gyi yul]; 3) Chamara island [R]
rnga yab dang rnga yab gzhan|Tail of the Continent and Minor Tail, two island of the southern continent {lho yi 'dzam bu'i gling} of the Rose Apple
rnga yab dkar po|white whisk
rnga yab dpal gyi ri po|the glorious mountain on Chamara [Abode of Guru Rinpoche]
rnga yab|tail-fan
rnga zing zhig byas pa|[the drong] raised its tail
rnge'u|a baby camel
rnge'u chung|a small drum
rngo|1) leprosy. 2) to stir, fry, scramble
rngo bag can|capable, ingenious
rngo ba|{rngo ba, bsngos pa, bsngo ba, sngos} trans. v.; {rngo ba, brngos pa, brngo ba, rngos} trans. v.; alt. {rngo ba, bsngos pa, bsngo ba} intr. v.; to be able
rngob pa|to be able
rngod|{brngos, brngod, rngos} / to fry, roast, parch [grains]; alt. imp. of {rngod pa}
rngod pa|to parch, to roast, to fry; {rngod pa, brngos pa, brngod pa, rngos} trans. v.; alt. {rngod pa, brngod pa, brngod pa, rngod}
rngo ga|the hunch, hump
rngog blo ldan shes rab|Ngog Loden Sherab
rngog chags|a beast with a mane. {rngogs chags dud 'gro kyi bdag po} the lord of maned beasts
rngog chos sku rdo rje|{rngog ston chos kyi rdo rje}
rngog legs pa'i shes rab|{rngog lo tsA ba legs pa'i shes rab}
rngog lo chen po|great Translator of Ngog master of Sautrantika-Madhyamika
rngog lo|Translator of Ngog, Ngog Lotsawa, {rngog lo tsA ba legs pa'i shes rab}
rngog lo tsA ba blo ldan shes rab|1059-1109 [ggd]
rngog lo tsA ba legs pa'i shes rab|b. 1059? - Lekpey Sherab, Ngok Lotsawa, Atisha's translator and disciple
rngog lo tsA ba legs pa'i shes rab|b. 1059? - Ngok Lotsawa, Lekpey Sherab, Atisha's translator and disciple
rngog lo yab sras|Ngok Lotsawa and his disciples
rngog lugs|the system of {rngog lo tsA ba blo ldan shes rab}
rngog ma|mane
rngog|mane
rngog pa|{rngog ston chos kyi rdo rje} the disciple of Marpa, Ngakpa
rngogs chags|a beast with a mane {rngog chags}
rngog ston chos kyi rdo rje|Ngogtön Chökyi Dorje (1036-1106)
rngo len pa|to roast, fry
rngo ma thog|unable, which I couldn't do
rngo mi thogs pa|incapable
rngom|Syn {rngam}
rngon|1) imp. of {rngan pa}; 2) imp. of {rngon pa}; 3) the hunt, heist, loot; the 'kill' or 'catch' of a hunter
rngon|1) rngon pa!; 2) [the] hunt [Rgya rnyi btzugs te rngon rgyag pa,...Me mda' khyer cing sha khyi khrid nas rngon rgyag par phyin pa,...Lo na mtho zhing rngon la sgrin pa]; 3) heist, loot)
rngon pa|hunter, to hunt, pursue; {rngon pa, brngon pa, rngon pa, rngon} trans. v.; ft. of {rngon pa}
rngon pa'i 'du shes|x {rang la rngon pa'i 'du shes} as though they themselves the hunters
rngon pas gsod|killed by the hunter; x {rna ba sgra la chags pas ri dvags rngon pas gsod} the stag is killed by the hunter, because its hearing draws it to sounds
rngo rgol byed pa|to result, resist, oppose, be against
rngo rgol|revolt
rngos|imp. of {rngo ba}; imp. of {rnga ba}; imp. of {rngod pa}
rngo thogs|capability
rngo thogs pa|vi. to be able, be capable
rngub dbugs pa|inhale, draw
rngub pa|{rngub pa, brngubs pa, brngub pa, rngubs} trans. v.; to draw in, inhale, draw
rngub|p. {brngubs} fut. {brngub} imp. {rngubs} to sucking, inhale, breath in
rngubs|imp. of {rngub pa}; imp. of {rngub}
rngul ba|{rngul ba, rngul ba, rngul ba} intr. v
rngul chu|Syn {rngul nag}
rngul gyi thigs pa|drop of sweat
rngul gzan|inner upper garment for absorbing sweet
rngul len|underclothes, undershirt, underwear; shirt, underclothes, undershirt, underwear, waistcoat, vest, singlet
rngul|[lus kyi ba spu'i khung nas thon pa'i chu dri ma can,...Gos tshang ma rngul gyis bngas song,...Rngul zham me ba,...Ngo tsha nas gdong rngul zham me ba zhig chags song,...Mal chas la rbad de rngul 'byams pa,...Gdong nas rngul thon pa,...Drod sman btang nas lus kyi rngul 'don pa] perspire [-ation], sweat
rngul mda'i chu|river
rngul mda'|place at Derge
rngul|perspiration, sweat; sweat
rngul phral|without
rngul ston|Ngultön, disciple of Kharak Gomchung
rno|adj. comp. of {rno po}
rno ba|acute. adj. comp. of {rno po} sharp, edged, pointed, dull, blunt
rno ba|[great cutting, piercing power Mtshon cha rno ba,...Mdung rtse rno ba,...Sman nus rno ba,...Sman gyi yon tan rno ba,...Sha ma tos pa ma shes par gri mi rno ba'i mgo la gtong; 2) Rig pa gsal ba,...Rig pa rno ba] acute adj comp of {rno po} sharp, edged, pointed, dull, blunt
rno ba gri 'di lta bu|{blo dang shes rab rno ba gri 'di lta bur gyur cig} May my wisdom be as sharp as these scissors
rno bo|sharp
rnog pa|alt. {rnog pa, brnogs pa, brnog pa}; {rnog pa, brnags pa, brnag pa, rnogs} trans. v
rnog pa|(tha dad pa) brnags pa, brnag pa, rnogs,, 1) remember, recall, think about [Yid la brnags,...Sngar gyi sdug bsngal rnog bzhin par da lta'i bde skyid la srung skyob byed]; 2) bear, endure [Na tsha brnag dka' ba,...Gsar brje'i dmag 'khrug nang dka' tshegs ji byung tshang ma brnags thub pa]; 2) Brnogs pa, brnog pa, rnogs,, conceal, hide [sbed skung byed pa'am gsang ba byed pa,...Spyi nor sger du brnogs pa Na tsha ji tsam brnogs pa de tsam sdug byas nyes ji tsam brnogs pa de tsam che]
rnogs|imp. of {rnog pa}
rnog|to conceal / hide
rno med|blunt, not sharp
rno mthong sgrub|divination
rno ngar|sharp-pointed
rnon|imp. of {brnan pa}
rnon po|keen, sharp. Syn {rno po}
rno po|acute
rnya ba|{rnya ba, brnyas pa, brnya ba, rnyos} trans. v
rnyab rnyab pa|to seize or snatch together
rnyang rnying|worn-out clothes, rags
rnyan pa|{rnyan pa, brnyan pa, brnyan pa, rnyon} trans. v
rnyed bde grags bstod|gain, pleasure, fame and praise
rnyed bkur bung ba|gave us offerings and veneration
rnyed bkur|honor and gain; gain and esteem
rnyed bkur lhag zhen|to be attached to respect and honor
rnyed bkur|personal gain or honor
rnyed don|object found. [mss]
rnyed|find; 1) gain, obtain, get, find out, acquire, discover, realize, develop, gain, acquisition. 2) to exist, be found
rnyed pa|came across; x {sngon mi dbul po zhig gis nas mang du rnyed pa} the story of a poor man who came across a large pile of barley
rnyed pa dang bcas pa|to be supported
rnyed pa dang ma rnyed pa|gain and loss. one of the {'jig rten gyi chos brgyad} the eight worldly dharmas
rnyed pa|game [when hunting]
rnyed pa|obtained
rnyed par dka' ba|is very difficult to obtain
rnyed par dka' ba ma yin|it will not be difficult for them to obtain
rnyed par dka' ba|rarely met with
rnyed par dka' ba|the difficulty of finding
rnyed pa|{rnyed pa, rnyed pa, rnyed pa} intr. v.; found. gain, one of the {'jig rten chos brgyad} eight worldly dharmas. to get, obtain, acquire, to meet with, find, to have attained; to discover
rnyed tshol|[TRS 32-1]
rnyed 'tshul|to pursue for gain
rnyid pa|{rnyid pa, rnyid pa, tha mi dad pa}; to obtain, to wither, to fade
rnying ba 'gro na|if they stay for a long time, overstay their welcome
rnying lugs|Nyingma tradition
rnying lugs|Nyingma tradition. The teachings brought to Tibet and translated chiefly during the reign of King Trisong Deutsen and in the following period up to Rinchen Sangpo
rnying ma ba|Nyingmapa. adherents of the Nyingma or Ancient Translation School
rnying ma bka' ma|Canonical Scriptures of the Nyingma tradition, collected by Minling Terchen Terdag Lingpa and expanded by H.H. Dudjom Rinpoche
rnying ma bka' ma|collected by Minling Terchen Terdag Lingpa and expanded by H.H. Dudjom Rinpoche
rnying ma bka' ma'i lugs sku gsum|1) {chos sku gdod ma'i mgon po'am kun to bzang po}. 2) {longs sku rdo rje 'chang chen po} 3) {sprul sku pad ma 'byung gnas}
rnying ma bka' ma|Nyingma Kama. 'The Oral Transmission of the Old School.' 56 volumes in the expanded edition published by His Holiness Dudjom Rinpoche, New Delhi
rnying ma bka' ma rgyas pa|the Expanded Edition of the Oral Tradition of the Old School, the Collected Transmitted Precepts of the Ancient Tradition
rnying ma'i chos 'byung|by H.H. Dudjom Rinpoche
rnying ma|Nyingma School; Nyingma, the Old School, old translation school [as in gsar Ma.]
rnying ma|Nyingma School. The teachings brought to Tibet and translated mainly during the reign of King Trisong Deutsen and in the subsequent period up to Rinchen Sangpo in the ninth century chiefly by the great masters Padmasambhava, Vimalamitra, Shantarakshita, and Vairochana. The two subsequent main types of transmission are Kama and Terma. Practices are based on both the Outer and Inner Tantras with emphasis on the practice of the Inner Tantras of Mahayoga, Anu Yoga and Ati Yoga
rnying ma|Nyingma tradition
rnying ma pa|Nyingmapa, follower of the Old Tantra school; of or belonging to the Nyingma School, old tradition
rnying ma rgyud 'bum|Collected Tantras of the Old School
rnying ma rgyud 'bum|Hundred Thousand Nyingma Tantras
rnying ma rgyud 'bum|Hundred Thousand Nyingma Tantras. The collection of Maha, Anu, and Ati yoga tantras of the Early Translations
rnying ma rgyud 'bum|Nyingma Gyübum. 'The Hundred Thousand Tantras of the Old School.' A collection of scriptures belonging to the Three Inner Tantras, gathered by Ratna Lingpa and re-edited by Jigmey Lingpa. Various editions exist, but the numbering of the volumes used in this book are from the version in 36 volumes published by His Holiness Dilgo Khyentse Rinpoche, New Delhi, 1974. Structure of this edition: 10 volumes of Ati Yoga, 3 volumes of Anu Yoga, 6 volumes of the Tantra Section of Mahayoga, 13 volumes of the Sadhana Section of Mahayoga, 1 volume of protector tantras, and 3 volumes of catalogues and historical background
rnying|old, ancient. vi. to be old, worn out
rnying pa|ancient, old / stale
rnying pa|antique
rnying rgyud|Nyingma Tantras. See Nyingma Gyübum
rnying rgyud|the Nyingma Tantras
rnying rje can|compassionate ones
rnyings pa|CM: 1) rnying drags pa. 2) rnying pa dang ' dra. Das: = rengs pa, worn out, dilapidated, cast off. [mss]
rnyi|snare, trap; snare
rnyi|trappers' nets
rnyob pa|{rnyob pa, rnyob pa, rnyob ba} intr. v
rnyog dra bslangs|brew trouble
rnyog ma can|muddied {rgyal po'i thugs chu rnyog ma can lta bur gyur pa} muddied the king's heart
rnyog pa|accompanied
rnyog pa|I) Das, 498: {rnyog pa, brnyogs pa, brnyog pa} intr. v. (cf. nyog pa): to disturb, stir up, trouble; to trouble, to stir up; also adj. thick, turbid; chu rnyog pa muddy or dirty water. rnyogs pa can: i) = skyon can, faulty. ii) dirty, turbid, troubled; rnyog ma can, miry, muddy. (NB: the verb form {rnyog pa} is not attested in either CM or MG.) II) CM, 994: 1) 'dam snyigs can. Å  gyod ya pang tshun gnyis kar dge bshad sdig bkrol gyi babs gsed byas pas da cha 'khon rtsod kyi rnyog pa rtsa ba nas gwangs pa. 2) rnyog po dang 'dra. III) TGT, 102: (rnyog pa, brnyogs pa, brnyog pa, rnyogs) tha dad pa(?): to make dirty; to cause to get into bad habits. nyog tu 'jug pa. nyog po 'chos pa. kha rnyog pa'am lang shor du gtong ba. [mss]
rnyogs ma dang bral ba|free of sullying factors
rnyogs ma|trouble, sullying factor
rnyogs pa|CM: 'dam snyigs can du go ba'i rnyog pa dang 'dra, "similar to {snyog pa} understood in [the sense of] a scummy (snyigs can) bog/mire ('dam)," "similar to {snyog pa} understood in [the sense of] sledge and sediment ('dam snyigs can)"? [mss]
rnyogs pa|to make muddy {rdzing bu'i chu mi rnyogs pa} without making the waters muddy
rnyong ba|{rnyong ba, brnyangs pa, brnyang ba, rnyongs} trans. v
rnyongs|imp. of {rnyong ba}
rnyon|imp. of {rnyan pa}
rnyos|imp. of {rnya ba}
ro|1) taste, flavor, savor. Syn {lce'i yul}. 2) residue. 3) corpse, dead body. 4) elixir
ro|1) taste, flavor, savour; 2) residue; 3) corpse, dead body; 4) 6; 5) elixir; 6) terminitive [after RA]
ro|1) taste, flavor, savour = {lce'i yul}; 2) residue; 3) corpse, dead body; 4) 6; 5) elixir (6) terminitive after RA [Tserig] lce la brten nas ro la dmigs pa,//ro mngar mo,//ro skyur mo,,//mi ro,//rta ro,// = mthar gyur dang, dbugs bral, srog bral phung po; six [ro la mngar ba dang, skyur ba, kha ba, bska ba, tsha ba, lan tshva ba bcas drug yod pas grangs drug mtshon] ;snying po bton zin pa'am bed med du gyur pa'i dngos po,//zas kyi snyigs ro,//khang pa'i gyang ro,//sa ro,//rdo ro,//2.Ra mthar sbyar rgyu slar bsdu'i phrad cig]
ro bca'|See {nor phyug pa dang ro bca' ba'i thog chod}
ro bcud|dietetics
ro bcud|potency
ro bcu gnyis|twelve types of taste
ro brgya'i zhal zas|hundred-flavored food
ro bro ba'i mchog dang ldan pa|having the finest sense of taste. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
rob rob|brief, rough
ro bsnyoms pa|skyid sdug + - equalizing / equating happiness and sadness
ro bsreg gi cho ga|funeral and cremation practices
ro chen brgyad|[TRS 126-6]
rod pa|stiff
ro drug|1) {mngar ba} sweet. 2) {skyur ba} sour. 3) {tsha ba} pungent. 4) {lan tshva ba} sour, salty. 5) {kha ba} bitter. 6) {bska ba} astringent
rog ban de shes rab 'od|authour of grub mtha' so so'i bzhed tshul gzhung gsal bar ston pa chos 'byung grub mtha' chen po bstan pa'i sgron me
ro gcig 'bring|Medium one taste
ro gcig gyur ba|to become inseparable from
ro gcig|one taste, one of the {phyag rgya chen po'i rnal 'byor bzhi} the four yogas of Mahamudra. one taste / flavor, inseparable. [in Mahamudra. single taste, single flavor, the state of being a single taste, [ekarasa]; see also {ro gcig rnal 'byor}
ro gcig|One Taste. The third stage in the practice of Mahamudra
ro gcig pa|to be of one taste/ identical value with
ro gcig rnal 'byor|the yoga of one taste, the third of the four yogas of Mahamudra
ro gcig|Single taste
rog lugs|one of the two divisions of {phur pa rol pa'i skor}
rog po|black
rogs|aid, help
rogs byed pa|to help, assist, give a hand
rogs|friend, companion, associate, assistant
rogs gnang|help, favor
rogs pa byed pa|to accompany, keep someone company
rogs ram byed pa|to aid
rogs ram byed pa|to help, assist, give a hand
rogs ram gnang ba|h to aid
rogs ram med|no aid
ro gyab pa|outcast corpse worker
ro hi ti ka'i grong khyer|the city of Rohitika [located on the route to Badara]
ro'i skye mched|sense field of taste, taste sphere; taste sphere, sense field of taste
ro khams|taste element
rol|1) partook. 2) enjoy, enjoying. 3) sporting, disport, reveling. 4) a pack [of jackals]; side, abyss; 1) partook. 2) enjoying. 3) sporting, disport, reveling. 4) a pack [of jackals]
rol|1) partook; 2) enjoying; 3) sporting, disport, reveling; 4) a pack [of jackals]; 5) Rol ba!; 6) furrow in a plowed field [/zhing rol 'chos pa]; 7) side [pha rol,//tshu rol,//nang rol,//gtsang po'i shar rol,//g.yas g.yon rol gnyis]
rol|1) partook; 2) enjoying, living [rang dbang rol: enjoying freedom]; 3) sporting, disport, reveling; 4) a pack [of jackals]; 5) Rol ba!; 6) furrow in a plowed field; 7) side
ro lang ma|Vetali, Vajrapani's consort and one of the eight Gaurimas
ro langs|Corpse raiser, corpse raising spirit, vetala. A kind of demon or spirit that occupies dead bodies
ro langs|Vetala. Corpse-raiser
ro langs|walking dead. "Raised from the dead". zombie. lit. standing corpse. zombie. lit. standing corpse. resurrection, a re-animated / resurrected body, walking dead [raised from the dead], a zombie; resurrection, a re-animated / resurrected body, walking dead [raised from the dead], a zombie; a vampire, [vetala]
rol ba|to play, frolic; {rol ba, rol ba, rol ba, rol} trans. v.; to amuse or divert one's self, to play, frolic
rol brtsed|n. plays
rol cha gtong ba|to play musical instruments
rol cha|musical instruments
rol cha|rol mo - musical instruments
ro ldan|tasty
rol dbyangs sgrog pa|to play / sound musical instruments
rol dpon|1) master of music. 2) person in charge of the cymbals
rol|furrow
rol gar|display; magical emanation, incarnation; Syn {dngos snang, rnam 'phrul, sgyu 'phrul, dngos byon, sprul pa, yang sprul, rtsal snang, mi yi gzugs su byon pa}
rol gar|[enjoy-showing], display, imposing dance, emanation
rol mo|1) shapda, music offering. 2) rol cha - musical instruments. 3) large cymbal. Syn {sbub chal} bub chen - big cymbals
rol mo dkrol ba|played music, play musical instruments
rol mo'i bye brag bco brgyad|Eighteen Appendages of Music. The dancer, the dance, the large drum, the kettle drum, the tambour, the large kettle drum, the gong, the lute, the one-sided kettle drum, bell metal cymbals, bell, three-string lute, mukun.da drum, cymbals, chorus, tabor, instrumentation and the flute.
rol mo'i chings|cymbal percussion notation
rol mo'i sgra|a symphony of music
rol mo'i sgra bsgrags pa|sound of cymbals resounded
rol mo 'khrol ba|to sound, play musical instruments; to play / sound musical instruments
rol mo|music, a symphony, musical instruments, cymbals
rol mo rdung ba|to sound, play musical instruments; to play / sound musical instruments
rol mtsho nas 'thon pa'i klu|nagas issued forth from the rolling ocean
rol mtsho|ocean; abbr. of {rol pa'i mtsho bdun}
rol mtsho|the Sea of Enjoyment
rol pa|1) play, play of experience, display, array, unfoldment, manifestation, divulgence, expression, creative manifestation, 2) to partake, enjoy (sex); to eat and drink. 3) presence. 4) excitement. 5) to (be) manifest; materializing; revealing
rol pa|disported {phan tshun 'dod pas mnar nas phug pa zhig tu rol} drawn together by mutual desire, they disported themselves in a cave
rol pa'i gar gyi rnam 'gyur|the expressions of sporting dances
rol pa'i mtsho bdun|the seven circular lakes surrounding Mt. Sumeru in between {gser re bdun}
rol pa'i mtsho chen|the Great Cosmic Ocean
rol pa'i mtsho che|play sea; play sea. the seven circular lakes surrounding Mt. Sumeru in between {gser re bdun}
rol pa'i ngang|display
rol pa'i rdo rje|1340-83 - fourth Karmapa, Rölpey Dorje
rol pa'i rdo rje|lcang skya ii, 1717-1786
rol pa'i rgyud sde lnga|Five Display Tantras. See Eighteen Mahayoga Tantras
rol pa'i rgyud sde lnga|the five tantras which are additions to the section of meditative realization. {sgrub sde}. 1) {gshin thun nag po'i skor} in two divisions. i) {kha thun nag po'i skor} ii) {gnub lugs gshin rje ru mtshan dmar po}. 2) {rta mchog rol pa'i skor} 3) {he ru ka rol pa'i skor} 4) {bdud rtsi rol pa'i skor} 5) {phur pa rol pa'i skor} in two divisions. i) {rog lugs} ii) {rong zom lugs}
rol pa|merriment, playfulness, inside energy manifestation, internal manifestation, SA {sprul pa}, pleasures, enjoy, play, play of experience, excitement, display, manifestation, reflecting energy of potentiality of manifestation, SA {thugs rje}, to manifest, creative energy, display, Rolpa energy
rol pa mngon du gyur pa|to accomplish the manifestation
rol pa phrin las|enlightened activity which is displayed
rol par shar ba|to arise as the display of ..
rol rtsal|manifestive powers, manifestative power; manifestative power, manifestive powers
rol rtsed|recreation; recreation, amusement
rol sgrog pa|to sound, play musical instruments
rol sngags|Enjoyment mantra
rol son bshos pa|to sow behind a plow
rol stabs|reveling posture
ro ma|1) rasana, roma nadi; 2) Taste goddess; 3) residue, remains; 4) Rome
ro ma|1) rasana, roma, [the main right channel / nadi. 2) Taste Goddess. Syn {rA ma}
ro ma|rasana, red right-hand pathway ?? (for males), SA {gzung bskyed kyi rlung}, anything from which the juice or spirit has been extracted, grass lalana, Rome in Italy
ro ma|rasana The main right nadi
ro ma rkyang ma kun 'dar ma|lalana, pingala and avadhuti
ro mchog|superior flavor
ro med do|without [leaving behind] a corpse
ro mnyam bzhag|rest in the same taste of ..
ro mnyam|equal taste, same taste. Ex {dang ro mnyam pa} to be of equal taste / value with
ro mnyam|same taste / flavor, equality
rom po|thick, big, stout
rom|thick
ro myags 'dam|the putrid swamp, the swamp of rotten / decomposing corpses [an adjacent hell], the Dirty Pond of Putrid Factions
ro myags|rotten corpse
ro myong ba|savouring food
ro myong ba|to taste, experience
ro nag|{ro nag thul le} stinking, rotting corpse
ro nag thul le|a stinking corpse
rong bo dgu chu|{rong bo dgu chu} River
rong brag|county in 21th cent Tibet.
rong bskor brgyab pa|made pilgrimage
rong byams chen dgon pa|the monastery of the Great Maitreya of Rong
rong byams chen|Great Maitreya of Rong, in Tsang
rong chad dkar|Rongchekar, in Lokha?
rong chung|Rongchung, in Tsang
rong khung dog sa|a narrow gorge
rong ldan|Rongden, birth place of Tennyi Lingpa, in Tsang
rong li mi|Limi - in Nepal
rong li mi|Rong Limi. See Limi
rong lugs|Rong or Nyang tradition of transmitted precepts
rong me dkar mo stag tshang|Rongmey Karmo Taktsang. Karmo Taktsang {dkar mo stag tshang}
rong|narrow passage, defile, cleft, canyons, deep valleys, ravines, tropics, a valley; tropics, canyons, deep valleys, ravines
rong nge ba|crowded
rong pa gter ston bdud 'dul gling pa|17th cent. - Düdül Lingpa, Rongpa Tertön
rong pa gter ston bdud 'dul gling pa|17th cent. - Rongpa Tertön Düdül Lingpa, the former incarnation of Tekchen Lingpa
rong pa|one of {chos rgyal chen po'i bka' rtags kyi phyag rgyas bskos pa'i rgyal phran bdun} the seven vassal kingdoms established by the royal decree of the great religious king (Songtsen Gampo)
rong pa phyag sor ba|Mentioned @R75: 252.3 as a disciple of nag tsho tshul khrims byal ba. See Blue Annals, I 321, 365, 374. [mss]
rong phu|blocks from this monastery are now preserved at thub bstan chos gling - monastery in Solukhumbu, Nepal, under the guidance of Trülshik Rinpoche
rong phu mdo sngags chos gling du bzhugs|monastery in Rongpu
rong phu|Rongphu, in Latö
rong po dgon chen gyi gdan rabs rdzogs ldan gtam gyi rang sgrags|History of the Great Monastery of Rongpo, by Jigmey Thekcho
rong po|Rongpo, in Domey
rong sa|lower elevation area, farming area
rong shar|formerly known as brin - Rongshar, in Tsang
rong shel mo gangs|Rong Shelmo Gang. Crystal Peak of Rong, in Limi
rong shel mo gangs|The Crystal Peak of Rong; a sacred mountain in Limi Rong in the district of Dolpo, Western Nepal. There is a guide to this legendary site, gnas chen shel mo gangs gi dkar chag mthong ba rang grol, written by one bla ma padma dngos grub.
rong skor brgyab pa|made the pilgrimage to the Ravines [of Tsari]
rong skor|pilgrimage to the ravines
rong ston chen po|kun mkhyen rong ston chen po
rong ston chos rje|Rongton choje
rong ston chos rje|Rongtön Chöje, Tibetan master of Sautrantika-Madhyamika philosophy
rong ston lha dags|Rongton Lhagpa [sp?]; one of Milarepa's teachers who predicted Marpa
rong ston pad ma byed chen gling pa|life story
rong ston pad ma byed chen gling pa|life story of Rongton choje {rong ston pad ma byed chen gling pa}
rong ston shA kya rgyal mtshan|1367-1449 [ggd]
rong ston shes bya kun rig|1367-1449
rong ston shes bya kun rig|(1367-1449)
rong tha blo bzang chos 'byor lhun grub|1857-1900. the 4th rong tha chung tshang sprul sku
rong tha blo bzang dam chos rgya mtsho|1863-1917; 1863-1917. the rong tha che tshang sprul sku
rong|valleys
rong zom chos kyi bzang po|Rongzom Pandita, Chökyi Sangpo 11th cent: 1012-1088
rong zom lugs|one of the two divisions of the {phur pa rol pa'i skor}
rong zom pa chos kyi bzang po|Rongzompa, Rongzom Pandita, Chökyi Sangpo. (1012-1088). Together with Longchenpa, he is regarded as the Nyingma scholar of outstanding brilliance
ro nyal mi byed pa|not lying down as a corpse
ro nyal|slothfulness, corpse-like sleep; corpse-like sleep, slothfulness
ro rkyang|the lalana and rasana. Syn {ro ma} and {rkyang ma}
ro sa sbas btang|to bury a corpse
ro sbas sa|grave, tomb; tomb, grave
ro skra'i rnga yab|fans of corpse hair
ro smad 'chad rgyu ma 'thon pa khrag 'dzag pa|whose lower body was spilling forth blood and guts
ros myos pa|savoring
ro snom|stage of one flavor
ro snyom|common savor. equal taste / flavor, equalizing [the elements]
ro snyoms|equal taste / flavor, equalizing [the elements]; same taste, the process of making everything into the same taste, same taste
ro snyom skor drug|Six Cycles of Even Taste
ro snyoms skor drug|Six Cycles of Even Taste
ro snyoms thog 'gel gyi zlog sgom|reversive training that shelters equal taste
ro sol nag po|soot [from burned corpse]. soot / ashes from burned corpse; soot / ashes from burned corpse
ro stod seng ge'i 'dra ba|torso like that of a lion. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
ro stod|torso, trunk, upper part of the body
ro thal|ashes of a cremated body
ro tsa|sexual instinct, carnal desire
rta babs|arch, archway; (Valby: pediment, door eaves, raised place or large stone at entrance of monastery for dismounting, pediment of a large doorway)
rta babs|arch, pediment; archway, Skt. torana
rta babs brgyad|eight archways
rta babs kyi 'khor lo|the wheel above the archway
rta babs kyi snam bu|pediment of mansion
rta babs|portico; arched doorway, (Skt. torana)
rta bdag|the owner of the horse
rta bdun|the sun, [in poetry]
rtab pa|{rtab pa, brtabs pa, brtab pa} intr. v.; to be in a hurry, to be confused, frightened
rta brgyugs|to ride a horse
rtab rtab po|CM: myur ba'i brel zing tshab tshub po; nervously busy, a nervous rush, hectic, harried (tshab tshub = nervous, jittery, agitated). E.g., dgra po pham nas rtab rtab por bros song; the enemy, having been defeated, fled quickly/hastily. 'phral du zin dgos pa'i las ka rtab rtab por byed; Immediately afterwards ('phral du zin?) he did the required work quickly. rtab rtab pos song nas ji ltar gyur ba'i gtam smras pa; ... [mss]
rta bzang gis khyer nas|his fine horse swiftly carried him
rta bzang po|a fine / good horse
rta dbyangs|Ashvaghosa, an Indian master
rta dbyangs|Asvagosha
rta dmag|cavalry
rta dmu rgod ltar gcun|one of the {gcun thabs gsum}
rtag bdag|permanent self-entity
rtag bkod|to state the reason
rtag brtan ther zugs|permanent, stable, and unchanging
rtag bzhugs pa|dwells permanently
rtag can|significant
rtag chad|1) [about view] eternalism and nihilism, permanence and termination / interruption. 2) [about phenomena] permanent or terminated / discontinued
rtag chad du lta ba|eternalist and nihilist beliefs
rtag chad|eternalist or nihilist
rtag chad kyi mtha' las 'das pa|transcending / beyond the limits of eternalism and nihilism
rtag chad kyi mtha'|the limits of permanence and termination, eternalism and nihilism
rtag chad|Permanent or annihilated. Lasting forever as in an eternalistic point of view or ceasing to exist as in a nihilistic view
rtag dang chad pa|Eternity and destruction
rtag dngos|permanent entity
rtag 'dzin 'ching thag bcad pa|to cut the ties of clinging to permanence
rtag 'dzin|clinging to permanence
rtag 'dzin mkhan|those who fixate on permanence
rtag 'dzin phyi bshol byas pa|to postpone [practicing], believing that things last
rtag 'dzin|to think one's life will go on forever
rtag 'dzin|who cling to permanence
rtag|eternalism [in philosophical context of {rtag chad}. eternalist views; eternal, permanent, perpetual, everlasting
rtag gcig bdag|a permanent and singular entity
rtag gcig|permanent and singular
rtag gcig rang dbang can|eternal, unique and autonomous
rtag gcig rang dbang can gyi bdag|permanent, partless, and autonomous self [ggd]
rtag gcig tu rtog pa|to conceive of [something as being] permanent and singular
rtag 'gog pa|see {brtags 'gog}; [when the nyon mongs cease in meditative cessation]. See also {brtags min 'gog pa} [mss]
rtag 'grus|MG: dligience, zeal. [mss]
rtag gtor|The perpetual torma (rtag gtor) which is kept for special durations, months and years, in the manner of shrine offering, can be of two types. The first is the sadhana torma (sgrub gtor), also called offering torma (mchod gtor), which is presented to the deities at the time of making offerings. The other is the mending torma (skang gtor) which is given in the manner of manifold sense-pleasures.
rtag khyab lhun grub kyi bdag nyid can|endowed with the nature of being permanent, all-pervading and spontaneously present
rtag khyab lhun grub kyi phrin las|Buddha activity. the spontaneously present everlasting and all-pervasive activities
rtag khyab lhun grub kyi phrin las|everlasting and all-pervasive activities that are spontaneously present
rtag lta ba|eternalist; the view of eternalism
rtag lta|eternalism. The belief that there is a permanent and causeless creator of everything; in particular, that one's identity or consciousness has a concrete essence which is independent, everlasting and singular
rtag lta sde bzhi|Four Eternalistic Schools. Samkhya {grangs can pa} Aishvara {dbang phyug ba} Vaishnava {khyab 'jug pa} and Jaina {rgyal ba pa}
rtag lta ther zug gi zhen pa|the clinging to the permanence of eternalism
rtag min 'gog pa|{brtags min 'gog pa} SNT: said of non-existents such as the horns of a rabbit. [mss]
rtag mi rtag|permenent or impermanent
rtag mi thub|{sgyu ma bas kyang rtag mi thub} even less durable than a mirage
rtag mtha' dang yod mtha'|opposed to {med mtha' dang chad mtha'}
rtag mtha'|Extreme of eternalism
rtag mtha'|extreme of eternalism, extreme of permanence, eternalism, [one of the {mtha' gnyis} two extreme views]
rtag myos kyi lha|the gods of the Ever-Ecstatic; one of the {rgyal chen bzhi'i ris} on the second terrace of Mount Sumeru
rtag myos|the 'ever-intoxicated' class of deities, abode of desire gods on the neck of Mt. Meru, {ri rab kyi bang rim gsum pa, rgyal chen ris bzhi}; abode of desire gods, {rgyal chen ris bzhi}
rtag myos|the Sadamada gods of desire
rtag ngu|see {rtag tu ngu}
rtag pa|1) eternity, permanence, perpetuity, duration; permanent phenomena, 2) permanent; eternal, lasting, forever, ever-; always; perpetual, constant
rtag pa gcig pu rang dbang can|eternal, unique and autonomous
rtag pa gsum|[TRS 133-4] + Vajrayana expl
rtag pa'i chos|lasting phenomena
rtag pa'i lta ba|eternalism
rtag pa'i mtha'|extreme/ limitation of permanence
rtag pa'i mtha'|limitation of permanence
rtag pa'i pha rol tu phyin pa|transcendent permanence
rtag pa med pa|not permanent / lasting
rtag pa nyid|eternalism
rtag par 'dzin pa|to invest something/ things with eternality/ permanence; to hold something/ things to be eternal/ permanent
rtag pa rgyun gyi 'khor lo|continuous wheel of eternity
rtag pa rgyun gyi 'khor lo|continuous wheel of permanence; "The Wheel of Uninterrupted Permanence", the constant flow of time, the continuous wheel of eternity
rtag pa rgyun gyi 'khor lo|{dus rtag pa rgyun gyi 'khor lo} the time is the ever-revolving wheel of eternity
rtag par lta ba|the eternalist point of view. Syn {rtag lta}; to view things in terms of naive realism/ eternalism
rtag par smra ba|doctrine of eternalism, proponent of permanence, holder of the viewpoint that an absolute eternal being has created everything
rtag par tshugs thub|self-contained, self-constituted; syn {rang tshugs thub pa}
rtag pa ther zug|eternalistic permanence; op. of {med dgag phyang chad}
rtag rtag med pa|inexact, approximate
rtag rtag|precise, accurate; exactly, accurately
rtags|1) sign, signal, indication, indicator, indicative, symbol, insignia, badge [Mtshon byed,...Ming rtags,...Rgyal rtags,...Glen rtags,...Rang rtags,...'Chi rtags,...Zhing la sa rtags btsugs,...Mtshal rtags brgyab pa]; 2) logical sign, reason [of a syllogism [Gtan tshigs sam rgyu mtshan te, byas pa'i rtags kyis sgra mi rtag par bsgrub pa na, byas pa rtags su bkod pa'am rgyu mtshan du bkod pa lta bu'o,...Rtags gsal btang yang rtags ma grub = de sgrub kyi sgrub pa'i chos dang, phyogs [kyi] chos, sgrub byed, gtan tshigs, rgyu mtshan]; 3) mark, token, label [rgya,...Bka' shog la phyag rtags phab pa,...Lug gi rna rtags,...Nor gyi rva rtags]; 4) male/ female genitals; 5) trace (6) proof, evidence (7) travel document (8) externals (9) characteristic
rtags bcu|the ten signs [of practice]
rtags bsal btang ba|to examine
rtags bzhi|The four signs/reasons: Def. by Jamgön Kongtrül: 1) gzhan la grag pa'i rjes dpag, 2) 'gal ba brjod pa'i thal 'gyur, 3) rgyu mtshan mtshungs pa'i mgo snyoms, 4) sgrub byed bsgrub bya dang mtshungs pa'i ma grub pa bzhi, "The four: 1) inference renowned to others; 2) consequence expressing a contradiction; 3) [confutation thru] similarity of the reason/argument; and 4) non-establishment consisting of the similarity of probans and probandum." [mss]
rtags can|significant
rtags chos don gsum|the three, the sign, the predicate of the propandum, and the subject. {rtags chos don gsum} is an abbreviation for {rtags bsgrub pa'i chos don shes 'dod chos can gsum}. [mss]
rtags 'dzin sems|apprehensions of evidence, the cognitions that apprehend the evidence [ggd]
rtags gsal gtong ba|1) rtsod pa'i skabs dbye nas thal ba 'phen pa'o; 2) Mtshan nyid bgro gleng [Yin min bden rdzun gyi skor la rtags gsal ma gtong zhig]
rtags gsal gtong ba|1) [rtsod pa'i skabs dbye nas thal ba 'phen pa'o] having made distinctions in the case debated draw an undesired consequence; 2) philosophical debate [R]
rtags 'jug|name of a grammatical work; "The Guide to Signs". Popular abbreviation of {lung du ston pa rtags gi 'jug pa}. See that entry
rtags kyi bsnyen pa|sign recitation, [reciting until a certain sign occurs indicating the practice is completed]
rtags kyi 'jug pa|verse treatise on grammar by {thon mi sam bho ta}; "The Guide to Signs". Popular abbreviation of {lung du ston pa rtag gi 'jug pa}. See that entry
rtags kyi rgyan drug|[TRS 143-4]
rtags kyi tshul gsum|three aspects of the proof, [presence in subject, positive pervasion, counter pervasion] Syn {phyogs chos} property of the subject
rtags ltar snang|incorrect evidence [ggd]
rtags ltar snang|seeming evidence, conterfeit sign, facsimiles of signs. specious sign [mss] 
rtags lus ngag yid gsum la 'char ba|the signs manifest in your body, speech and mind
rtags ma|badge, insignia, emblem
rtags ma grub pa|the reason is not established
rtags|mark, sign, indication, symbol, insignia, badge, signal, label, trace, logical mark / reason, proof, evidence, sign, indicator, indicative, sign of a syllogism, etc, travel document, externals, token, characteristic; sign (of successful practice); sign, indication; mark, sign, indication, symbol, insignia, bad ge, trace; logical mark / reason, proof, sign
rtags mtshan|1) Syn {rtags}. 2) manifestation, display, sign, symbol, indication, emblem
rtags mtshan|Signs
rtags rigs|signs and reasoning, reason, science
rtags rigs|topology of reasons [ggd]
rtags sbyor|CM: rtags kyi sbyor ba'i bsdus ming. CM: rang gi dam bca' sgrub 'dod kyi bsam pas gzhan la rtags chos don gsum dngos su sbyor ba'i ngag. [mss]
rtags shig brgyab pa|to put mark
rtags|symbolized
rtags|the reason, evidence, inferential evidence [ggd]
rtags thon bar|until the signs appear
rtags thon|to show signs
rtags tsam 'dzin pa|holding mere signs / appearance, the merely symbolic period
rtags tsam 'dzin|who possess the marks [of the present times]
rtags yang dag|authentic evidence
rtags yang dag|correct evidence [ggd]
rtags yang dag|correct reason, correct sign / proof; correct sign / proof
rtags yang dag gnyis|the two true signs [1) bsgrub bya'i chos kyi sgo nas dbye na, 1 dgag rtags yang dag dang, two sgrub rtags yang dag gnyis two Rtad sgrub tshul gyi sgo nas dbye na, 1 don sgrub kyi rtags dang, 2) tha snyad sgrub kyi rtags te gnyis, 3) Phyogs chos gtan tshigs dgu'i gras kyi rtags yang dag gnyis te, 1 mi mthun phyogs la gtan med mthun phyogs la khyab byed du 'jug pa, two mi mthun phyogs la gtan med mthun phyod la rnam gnyis su 'jug pa'o]
rtags yang dag pa|correct signs. There are three correct signs that establish the pramana of inference {rjes dpag tshad ma'i sgrub byed} There are the sign of result {'bras bu} the sign of nature {rang bzhin} and the sign of inconceivability {ma dmigs pa} One sign is sufficient to establish inference
rtags yang dag pa|pure signs [of accomplishment]
rtags yang ngag|correct sign
rtags yig|manual of signs of practice
rtag tu|always, constantly, continual. Syn {rtag pa} always, continually, permanently, ever, at all times, forever
rtag tu gsol ba thob cig|supplicate continuously!
rtag tu med pa|forever nonexistent
rtag tu ngu|Arya Sadaprarudita
rtag tu ngu|[Arya Sadaprarudita] lit. Ever-weeping, a great Bodhisattva from the time of Buddha Dharmodgata whom he met in Ghandhavati. There is a text called "The Questions of Sadaprarudita". Sadaprarudita, the Ever-Weeping; Perpetual Tears
rtag tu ngu|"Ever-crying", Sadaprarudita, the archetype of the perfect disciple
rtag tu ngu|Sadaprarudita
rtag tu ngu|Sadaprarudita. The 'Ever-Weeping' bodhisattva of a past aeon used as an example for unwavering devotion and perseverance. He is mentioned in the Prajnaparamita scriptures
rtag tu yod pa|always existent
rtag tu yod pa|always present, ever-present
rta khal|horse laden with goods
rta kha srab kyis bsgyur ba dang 'dra|as if steering a horse with the reins; x {yar 'gro mar 'gro'i sa mtshams rta kha srab kyis bsgyur ba dang 'dra nges pa de da res gson pa'i skabs 'di nyid yin} the turning point, the only time that you really can direct yourself up or down as if steering a horse with the reins, is right now, while you are still alive
rta 'khrid pa la zhon nas|rode on horses they brought
rta lam|on horseback
rta la|Rta Pass
rta la zhon nas|went on horseback
rta la zhon pa|riding horses
rta ljang dbang po|Lord of the Emerald Steeds, an epithet for the sun
rta ljang|the sun
rta mchog bzhin bka' kyon la mi khro ba|to never resent rebukes, like the perfect horse
rta mchog gong pa|Height of the Supreme Horse, in Amnye Machen
rta mchog gong pa|Tachok Gongpa, at Amnye Machen. See Height of the Supreme Horse
rta mchog gtsang po|{rta mchog gtsang po} River [={rta mchog kha 'bab} River]
rta mchog kha 'bab|{rta mchog kha 'bab} River [= rta mchog gtsang po; from the S side of Ti Se Mt, 'brong pa rdzong brgyud nas, yar klungs gtsang po'i chu 'go'am stod rgyud de, 1 of the kha 'bab bzhi]
rta mchog lta bu|like the perfect horse
rta mchog rab dga' sprin gyi shugs zhes bya ba|the horse called strength of clouds of joy
rta mchog ring po che|Jewel of Horses
rta mchog rol pa'i skor|, one of the {rol pa'i rgyud sde lnga} the five tantras which are additions to the section of meditative realization. {sgrub sde}
rta mchog rol pa rtsa ba'i rgyud|Supreme Steed Display Root Tantra. Tantra belonging to the Sadhana Section of Mahayoga. Two versions are found in Vol. HA of Nyingma Gyübum
rta mchog rol pa|Supreme Steed Display; Hayagriva; Hayagriva
rta mchog rol pa|Supreme Steed Display. One of the Eighteen Mahayoga Tantras
rta mchog|the supreme steed
rta mgo ma|horse-head. Syn {dga' ba dmar mo}
rta mgo|tango) monastery
rta mgrin dmar po|Red Hayagriva; of the lotus family
rta mgrin gling|Tamdrin Ling, one of the eight main surrounding temples of Samye
rta mgrin grub thob|Hayagriva siddha. Same as Gyalwa Chog-yang
rta mgrin grub thob|Hayagriva siddha. Syn {rgyal ba mchog dbyangs}
rta mgrin gyi rta skad theng gsum|Three Neighs of Hayagriva: [the three continua of ground, path and result]. or alternatively 1) the neigh which arouses the world to the unborn identity of samsara and nirvana. 2) the neigh which offers animate and inanimate worlds as a feast-offering to repay karmic debts {gsod} and 3) the neigh which then enlists the support of beings and binds them under an oath of allegiance
rta mgrin|Hayagriva
rta mgrin|Hayagriva tantric deity always shown with a horse's head within his flaming hair; wrathful aspect of Amitabha, Lord of Speech. Identical with Padma Heruka, Lotus Speech, among the Eight Sadhana Teachings
rta mgrin|Hayagriva. Tantric deity shown with a horse's head within his flaming hair; wrathful aspect of Buddha Amitabha. Here identical with Padma Heruka, Lotus Speech, among the Eight Sadhana Teachings
rta mgrin|Hayagriva, the Horse-headed One, the horse-headed deity
rta mgrin las byang|propitiation of the Buddhist tutelary deity Hayagriva
rta mgrin na' ga klu 'dul|Hayagriva Subjugation of Nagas
rta mgrin nag po|Black Hayagriva; of the extremely wrathful vajra or karma family
rta mgrin rgyal po|Hayagriva, the Horse-necked King
rta nag phu chu|{rta nag phu chu} River
rta nag phu chu|{rta nag phu chu} River [in S bzhad mthong smon rdzong; branch of the yar klungs gtsang po river]
rta nag thub bstan mkhan po|chos rnam rgyal
rtan la phab|to determine
rta pa|rider, horseman; a horseman
rta phag|Hayagriva and Vajra yogini
rta phag yid bzhin nor bu'i bsnyen sgrub kyi yi ge rab gsal shel dkar me long|guide for the recitation practice of the Wish-fulfilling Gem, Hayagriva and Varahi, by Gurong Tulku Natsok Rangdröl
rta phag yid bzhin nor bu'i las byang dngos grub rgya mtsho dang zur rgyan 'dod 'byung nor bu bklag chog tu bkod pa pun da ri ka'i do shal|Necklace of White Lotuses, text for the practice of the Wish-fulfilling Gem, Hayagriva and Varahi, by Trülshik Rinpoche
rta phag yid bzhin nor bu'i las byang dngos grub rgya mtsho dang zur rgyan 'dod 'byung nor bu bklag chog tu bkod pa pun da ri ka'i do shal|text for the practice of the Wish-fulfilling Gem, Hayagriva and Varahi, by Trülshik Rinpoche
rta phag yid bzhin nor bu|revealed by Kunzang Dechen Gyalpo
rta phag yid bzhin nor bu|Wish-fulfilling Gem, Hayagriva and Varahi, revealed by Kunzang Dechen Gyalpo
rta phag zhal sbyor|Hayagriva and Varahi in union
rta pham yid bzhin nor bu|the sadhana of Hayagriva and Vajra Varahi which is like a wish fulfilling gems
rta phu|Taphu, near Ganden, in U
rta phyugs|colt, foal
rta rdzi|horse-breeder
rtar ga gegs sel|remove obstacles in the manner of blood-letting
rtar ga gegs sel|to remove obstacles in the manner of blood-letting
rta rgod ma zhig shor ba|lost control of his horse
rta rgyab gcig|a full load for a horse
rta rkang|one of {'bras bu'i rta babs brgyad}
rta rmig|hoof [of horse]
rta rmig|Tamik, a unit of silver cast in the shape of a horse-hoof
rta rna can|Ashvakarna, one of the seven mountains on top of Sumeru
rta rna|group of monasteries following of the yel pa bka' brgyud pa
rta rna|the Horse Eared, [5th of {gser ri bdun}; the byang rta rna monastery in khams of the {yel pa bka' brgyud} tradition
rta sga|saddle; a saddle
rta sga stan srab gsum|a saddle, a saddle-blanket, and a bridle
rta sgril|mi bsad rta sgril - killing people and slaughtering their horses
rta sha btsan gsum|three guardians of the {bla ma dgongs 'dus} cycle of {sangs rgyas gling pa}
rta shad|1) rta'i spu shad byed lag cha; 2) mounted messenger rta [Rta zhon bang chen rta rkyang mi rkyang 'gro mkhan]
rta skad 'tsher|Horse Neigher, Hayagriva. Syn {rta mgrin}
rta skad 'tsher|Horse Neigher. Same as Hayagriva (rta mgrin)
rta skul byed|a riding crop
rtas par byed pa|what make develop
rtas skya smyon pa|Crazy Tekya, another name for Chingkar Donyö Dorje
rtas skya smyon pa|Tekya Nyönpa, another name for Donyö Dorje
rta thul|Ashvajit, important monk follower of the Buddha
rta tshag rin po che|Tatsak Rinpoche, one of three high lamas who, in turn, assumed the office of regent-king of Tibet
rta'u|county in 21th cent Tibet.
rta yis drud pa|dragged on the ground after falling from their horse
rta zhal|Hayagriva
rta zhon pa|rode
rten bcas kyi mig dbang|eye sense power which is a basis; eye sense powers which are bases
rten bcas zhi gnas|Supported shamatha
rten 'brel bcu gnyis kyi 'jug ldog|progressive and reverse order of the twelve links of dependent origination
rten 'brel bcu gnyis lugs 'byung dang lugs bzlog|the Twelve Links of Dependent Origination in their progressive and reverse sequence
rten 'brel bcu gnyis lugs 'byung|the twelve aspects of interdependence in progressive order
rten 'brel bcu gnyis|the twelve links of dependent origination; twelve links of interdependent connectedness; the twelve aspects of interdependence, the twelve links of interdependent arising / origination; the twelve aspects of interdependence; twelve interdependent links of causation
rten 'brel bsgrig pa|[informal] make things work out
rten 'brel bsgrigs pa|to set in place/ up auspicious - - circumstances for an eventual outcome
rten 'brel bstod pa|Praise of Dependent Arising, by Tsongkhapa
rten 'brel 'byung ba|Dependent origination. arising in dependent connection. Syn {rten cing 'brel bar 'byung ba}
rten 'brel bzang po|a most auspicious omen
rten 'brel bzang po|auspiciousness
rten 'brel chen mo'i rigs pa|reasoning of great interdependency rten nas btags pa - dependent imputation
rten 'brel chen po|{bden med sgrub pa'i rigs pa'i rgyal po} the supreme relativity
rten 'brel chen po'i gtan tshig bzhi|the four great axioms of interdependence #
rten 'brel 'grig pa byung|created auspicious circumstances for
rten 'brel gyi chos|1) the phenomena that arise in dependent connection. 2) the teachings on dependent origination
rten 'brel gyi dpe chos bcu gnyis|the twelve analogies for dependent origination
rten 'brel gyi gtan tshigs|the maxim of dependent origination
rten 'brel gyi mtshan nyid|Def. by Jamgön Kongtrül: {chos thams cad dpyad na ngo bo ci yang ma grub pa stong pa nyid du gnas kyang snang tsam du ltos nas grub cing brten nas skye ba ni rten 'brel gyi mtshan nyid dam ngo bo}
rten 'brel gyi ngo bo|Def. by Jamgön Kongtrül: {chos thams cad dpyad na ngo bo ci yang ma grub pa stong pa nyid du gnas kyang snang tsam du ltos nas grub cing brten nas skye ba ni rten 'brel gyi mtshan nyid dam ngo bo}
rten 'brel gyi rigs pa|reasoning of interdependence; {snang tsam la dpyod pa} reasoning of dependent arising
rten 'brel gyi rnam gzhag|the presentation of dependent origination
rten 'brel gyi snang ba bslu med|interdependence, unfailing manifestation of; unfailing manifestation of interdependence
rten 'brel gyi yan lag bzhi|the propulsive causes {'phen byed kyi yan lag} the causes of existence {'grub byed kyi yan lag} result of the propulsive causes {'phangs 'bras} result of existence {grub 'bras}. the four aspects of interdependence, ['phen bye, 'grub byed, 'phangs 'bras, grub 'bras]
rten 'brel|interdependence, "dependent connection", connection, link, incident, coincidence, causation; celebration, congratulations, greeting; [auspicious] coincidence/ sign/circumstance/ occurrence, auspiciousness, interdependent [connection], occasion, omen, portent, sign, favorable circumstances; 2) way of doing [Rten 'brel zhu tshig ...Rten 'brel zhu ba,...Lo gsar gyi rten 'brel]; 4) 12
rten 'brel khyad par lnga|five special features of interdependence, interdependence, five special features of
rten 'brel la brten nas|through the combination of
rten 'brel lugs 'byung|interdependence in proceeding order; the twelve aspects of interdependence in progressive order, mutual dependence in proceeding order, dependent connection with. interdependence in proceeding order
rten 'brel lugs ldog|interdependent links in reverse order [1) ma rig pa 'gag pas 'du byed 'gag 'du byed 'gag pas rnam shes 'gag pa sogs rten 'brel bcu gnyis rim bzhin 'gag pa} -...2) Rten 'brel yan lag bcu gnyis kyi go rim ldog pa,...Rten 'brel lugs 'byung,1) ma rig pa'i rkyen gyis 'du byed 'byung ba dang 'du byed kyis rnam shes sogs rten 'brel bcu gnyis go rim bzhin 'byung ba'o; 2) Rten 'brel yan lag bcu gnyis go rim bzhin 'byung ba]
rten 'brel mdo 'grel|text by {mkhas mchog dbyig gnyen zhabs}
rten 'brel mthu chen bsgrig pa|to create / perfect highly auspicious circumstances
rten 'brel ngan pa|{ngu ba rten 'brel ngan pa} it is bad luck for you to cry
rten 'brel nyes sel|terma by Tertön Sogyal
rten 'brel phug|Cave of Auspicious Coincidence, Tendrel Phuk, at Drak Yerpa
rten 'brel rab bdun|one of the four special systems, basic to the contemplative methods of realization of the 'brug pa bka' rgyud pa
rten 'brel rab bdun|one of the four special systems, basic to the contemplative methods of realization of the {'brug pa bka' rgyud pa}
rten 'brel rigs pa|the reasoning of dependent origination
rten 'brel|{rten 'brel ngan pa/ rten 'brel bzang po} - interdependent connection/ connectedness; (in)(auspicious) circumstances; interplay of circumstances
rten 'brel|{rten cing 'brel bar 'byung ba} occurring in/ coming into being through interdependent connection
rten 'brel|{rten cing 'brel bar 'byung ba}; Skt pratitya samutpada. Syn {rten 'byung}, 1) dependent origination, dependent connection, dependent causation, causation, interdependent arising, interdependent origination, Buddhist theory of causality, interdependent, interdependence, interdependent connection, interdependent links, Def. by Jamgön Kongtrül: {mang po 'tshogs shing 'dus pa'am 'phrad pa'i don yin la/ sa mut pA da ni bskyed pa'am 'byung ba'i don yin pas/ dngos po gang rgyu gcig las 'bras bu sna tshogs dang/ rgyu sna tshogs las 'bras bu gcig kho na skye ba ni mi srid pas rgyu rkyen sna tshogs 'phrad cing tshogs pa la ltos nas 'bras bu sna tshogs su 'byung ba'am/ yan lag snga ma la rten cing phyi ma rnams 'brel par 'byung ba}. 2) auspicious coincidence, auspicious circumstance, favorable circumstances, auspiciousness, auspicious portent, good sign, auspicious sign, auspicious omen, auspicious occurrence, omen. 3) ceremony, celebration, greeting, congratulations, auspicious connection, connection. 4) diagnosis, divination, 5) coincidence, incident, link, occasion
rten 'brel snying po|1) Essence of Causation [mantra starting with "om yedharma."]. 2) a work by Nagarjuna, Heart of Dependent Arising
rten 'brel snying po|rten snying - essence of causation
rten 'brel thabs mkhas|skilled in the means [or methods] of dependent relation. Someone who has realization can have the skill to know what is the correct means to give to a student to help them progress because of the student having rten 'brel with that particular thing
rten 'brel tshogs pa|{rgyu rkyen rten 'brel tshogs pa las glo bur du snang ba sgyu ma lta bu} as in a magic show, things are made to appear by a temporary conjunction of causes, circumstances and connections
rten 'brel yag po|auspicious event / sign
rten 'brel yag po byung|that was an auspicious sign!
rten 'brel yan lag bcu gnyis kyi 'khor lo|Wheel of the twelve links of interdependence
rten 'brel yan lag bcu gnyis|twelve aspects / links of inter dependence; twelve links / aspects of interdependence. the twelve links in the chain of interdependent causation
rten 'brel yod|auspicious connections have been created
rten 'brel zab mo'i don|the meaning of the profound dependent origination
rten 'brel zab mo|profound dependent origination
rten 'brel zhu ba|to convey congratulations, to celebrate, congratulate, greet
rten brjes pa|to change bodily form / sex
rten bshig pa|dkon mchog gi rten bshig pa - destroyed representations of the Three Jewels
rten bskyed|visualization of the support (for a prayer, etc.)
rten 'bul|gift
rten 'byung ba|{rten cing 'brel bar 'byung ba}
rten 'byung|dependent arising
rten 'byung|[inter]dependent origination, dependent arising; see {rten 'brel}
rten byung|{rten 'byung}
rten 'byung yan lag bcu gnyis|Twelve aspects of interdependence. The twelve-fold cycle of causal connections which binds beings to samsaric existence and thus perpetuates suffering: ignorance, karmic formations, consciousness, name and form, six sense bases, contact, sensation, craving, grasping, becoming, birth, old age and death
rten 'byung yan lag bcu gnyi|twelve dependently arising members
rten bzang|excellent body
rten bzang|the excellent support
rten bzhengs pa|sku gsung thugs kyi rten bzhengs pa - sponsor the making of sacred objects symbolic of the enlightened body, speech, and mind
rten can gyi zhi gnas|shamatha practice with a concrete support
rten can la 'jog pa|settling the mind with a concrete support
rten cing 'brel bar 'byung ba bcu gnyis|Twelve links of dependent origination. The twelve-fold cycle of causal connections which binds beings to samsaric existence and thus perpetuates suffering: ignorance (ma rig pa) gives rise to karmic formations ('du byed), which gives rise to consciousness (rnam par shes pa), which gives rise to name and form (ming dang gzugs), which give rise to the six sense bases (skye mched drug), and so on through contact (reg pa), ('tshor ba), craving (sred pa), grasping (nye bar len pa), becoming (srid pa), birth (skye ba), and old age and death (rga shi). See also 'dependent origination.'
rten cing 'brel bar 'byung ba|Dependent origination
rten cing 'brel bar 'byung ba|dependent origination, dependent co-arising, [inter]dependent origination, "occurring in dependent connection"; dependent arising, relationistic origination, relativity
rten cing 'brel bar 'byung ba|dependent origination. The natural law that all phenomena arise 'dependent upon' their own causes 'in connection with' their individual conditions. The fact that no phenomena appear without a cause and none are made by an uncaused creator. Everything arises exclusively due to and dependent upon the coincidence of causes and conditions without which they cannot possibly appear
rten cing 'brel bar 'byung ba'i chos thams cad|all thing occurring in dependent connection
rten cing 'brel bar 'byung ba|Interdependent Origination. The fact that all phenomena do not appear without a cause and are not made by an uncaused creator but exclusively due to the coincidence of causes and conditions
rten cing 'brel bar 'byung ba'i tshul bcu gnyis|twelve modes of dependent origination. 12 links of interdependent arising These are ignorance {ma rig pa} or avidya, habitual tendencies {'du byed} or samskara. consciousness {rnam shes} or vijnana. name and form {ming dang gzugs} or nama rupa. the six activity fields {skye mched drug} or shadayatana. contact {reg pa} or sparsha. feeling {tshor ba} or vedana. craving {sred pa}. the five basic components {nye bar len pa}. rebirth {srid pa}. birth {skye ba} and old age & death {rga shi}
rten dal 'byor mi lus rin chen thob pa|gained a precious support, a free and well-favored human body
rten dal 'byor tshang ba'i mi lus|a human body complete with the freedoms and riches
rten dam pa|byang chub kyi sems dang ldan pa
rten dang brten pa'i 'brel ba|connection between the basis and the based
rten dang brten pa'i dkyil 'khor|the mandala of the base and the based; the mandala and its deities
rten dang brten par bcas pa|the sanctuaries and sacred images
rten dang brten pa|{rten dang brten par med pas dri za'i grong khyer lta bu} As in a city of gandharvas, there is neither a dwelling nor anyone to dwell
rten dang brten pa|the base and the based, a thing and its place, the support and that which it supports, the support and the supported [fx body and mind or structure and inhabitants], sanctuaries and sacred objects, temples and shrines, mandalas and deities, etc.] [mss]
rten dang rten chos|supporting and supported phenomena
rten dkyil 'khor rnam gsum|the three mandala of the base, [the three mandalas of {'og gzhi rlung}, {chu}, + {sa}
rten dman pa|inferior [bodily] support
rten du gyur pa|x {sdug bsngal gsum dang 'brel zhing de dag gi rten du gyur pa'i phyir ro} because they are linked with the three types of suffering and function as their support.
rten gam|tengam. Room of sacred objects
rten 'gro'i yul rkyen|postulation [introduction through the agency of ] indefinite circumstances of the external world or beings
rten gsum du ma|representations of the buddha's body, speech and mind
rten gsum lhag gnas|consecration of the triple shrine objects
rten gsum rab tu gnas pa|consecration of the three shrine objects: statues, scriptures, stupas
rten gsum|three jewels. three [main] shrine objects. statue, stupa, and scriptures [Syn {sku gsung thugs rten}; the three supports - images, scriptures, mind (of holy beings)
rten gsum|three kinds of relics
rten gtor|The shrine torma (rten gtor) is visualized as the deity and kept for as long as it lasts as an object of offering.
rten gtor|torma representing the deity
rten gtso|holy images
rten gyi khams drug|the six elements of the sense organs' support
rten gyi man dal|Shrine mandala. The mandala plate placed on the shrine during offerings
rten gyi stobs lha gsal gdab pa|the power of object, which is visualizing the deity
rten gyi stobs|power of support (structure); power of support. one of {gnyen po'i stobs bzhi}
rten gzhi|basis; x {chos la don gnyer byed pa yon tan thams cad kyi rten gzhi yin} your interest in the Dharma is the basis of what you will achieve
rten gzhi|foundation; basis, base, foundation, site, source, the one whom we rely upon
rten|imp. of {rten pa}; support, basis, foundation, site, dwelling place, abode; physical form, body; ordination; re presentation, shrine, holy object, object of worship; to depend on, have recourse to; symbol; a shrine/ a support, prop/ to depend on, rely upon; support(ing element of a mandala); (working) basis; offering; "support", a technical term for physical embodiments of enlightened body, speech or mind, a hold, support, base, support, basis, foundation, site, dwelling place, abode, an individual, physical form, ordination, means of salvation, what is founded, cultivation, receptacle, representation, shrine, holy object, object of worship, to depend on, have recourse to, symbol; bzod pa'i rten - catalyst for developing patience
rten la rab gnas byas pa|consecrated holy objects
rten lha|the shrine images / divinities
rten lus|the physical support, the body
rten ma|support
rten mchod|shrine-offerings; sacred representations / shrine objects
rten mdun du|in the presence of a representation, before a shrine object
rten med kyi zhi gnas|shamatha practice without a concrete support
rten med la 'jog pa|setting the mind without concrete support
rten med pa|unsupported
rten med|unsupported/ rootless/ homeless; unbased, unsupported, supportless, objectless, rootless, baseless, without a concrete support; unbased, unsupported, supportless, object
rten med zhi gnas|Unsupported shamatha. See 'shamatha without support.'
rten mi lus rin chen|the support of our precious human life
rten mtshungs|Def. by Jamgön Kongtrül: {gtso 'khor gnyis ka dbang po gcig la brten pa ste mig shes mig dbang la brten pa na de'i 'khor tshor ba yang de la brten pa lta bu'o}
rten nyid|the support itself
rten pa bzhi|{rton pa bzhi} the four reliances
rten pa|to keep, to hold, to adhere to, to lean on; {rten pa, brten pa, brten pa, rten} intr. v
rten phur|stake, peg [ to tie horses or sheep]
rten rnams la mjal ba|paid homage to all the blessed objects
rten rten|accurate
rten sems sems byung rgyas pa reg pa' zas|the sustenance of contact develops the [main] mind and the mental states, the basis
rten skal|an object of worship belonging to one's share of the family estate
rten skal du sbyin|given [to the world of mankind] as a manifestation of good fortune
rten snying|abbr. of {rten 'brel snying po}
rten|support *, a hold, base, basis, prop, foundation, site, dwelling place, abode, individual, physical form, ordination, means of salvation, what is founded, cultivation, receptacle, representation, shrine, holy object, object of worship, depend/ rely on, have recourse to, symbol, physical form, body, Rten pa!
rten|support [a technical term for physical embodiments of enlightened body, speech or mind], a hold, base, basis, foundation, site, dwelling place, abode, an individual, physical form, ordination, means of salvation, what is founded, cultivation, receptacle, representation, shrine, holy object, object of worship, depend on, have recourse to, symbol; physical form, body; 1. Rten pa! ; 1) object/ person w a certain characteristic, place something is ['Tsho rten,...Khral rten,...Dmag rten,...Dmigs rten,...Mi'i lus rten,...Lha rten...Skyabs rten,...Mjal rten,...Zhu rten]
rten thams cad|all the sacred shrines and objects
rten tsam dngos|actual indication [symbolic script]
rten tsam|just an indication [symbolic script]
rte'u|colt, foal
rtib pa|to break or pull down
rti ki|colt
rting dkar|white fetlocks?
rting|heels/ feet; 1) Syn {rjes}. 2) bottom 3) after; behind, after, heel
rting pa|1) root, base, foundation [Ka rting,...Rtsig pa'i rting pa,...Rkang pa'i rting pa]; 2) after, following [Tshig gi rting par don gyis gnon]; 3) baby Sgo phyugs [Be'u rting,...Rte'u rting]; 4) heel
rting pa|heel
rting shags|tiny cymbals
rti'u|a foal
rti'u|colt
rtod pa|a stake, debate; {rtod pa, brtod pa, brtod pa, rtod} trans. v
rtod phur|stake, peg; a stake in the ground
rtod|to tie, to stake, to fasten, to tether; imp. of {rtod pa}
rtog bcas|conceptual, with concepts
rtog bcas 'du shes|conceptual notion
rtog bcas kyi khams|elements] with concepts
rtog bcas kyi rlung|the conceptualizing wind
rtog bcas rtog med gnyis|both conceptual and nonconceptual
rtog bcas sgom lam|conceptual path of cultivation
rtog bral|free from conceptuality. free from thought. free from conceptualizing, nonconceptual
rtog bral gyi ye shes|nonconceptual wakefulness
rtog bral ma 'khrul pa'i shes pa|nonconceptual and unmistaken cognition
rtog btags kyi blo|attitude of conceptual labeling
rtog btags|{rtog pas btags pa} conceptual labeling, labeled by thought
rtog bzo|1) CM: rang 'dod blo bzo'am rig bzo. E.g., rtog bzo rang dgar mi byed. 2) MG: if, supposing it to be. [mss]
rtog bzo|rang 'dod blo bzo'am rig bzo - personal invention, fancy, imagination, fabrication
rtog bzor|Syn {rtog pas bzos pa} Syn {gzhung dang ma mthun pa, rang gi blos bzos bzhag pa}
rtog can pa|a Sophist/ a 'thinker', 'deceiver.'
rtog dang rtog med|conceptual and nonconceptual
rtog dpyod|1) concept and discernment; concepts and mental investigation; conception and discernment, ideas and scrutiny. 2) to conceive and discriminate, analyze, judge, investigate, examine
rtog dpyod btar ba|to check
rtog dpyod byed pa|to analyze. to investigate, examine, study, reflect on, think over, consider, weigh
rtog dpyod|Concept and discernment. Gross conception and fine discrimination
rtog dpyod dang bcas pa|with conception and discernment
rtog dpyod dang gtan tshigs la sogs pa'i sgo nas|on the basis of analysis and logic
rtog dpyod 'jug|to pay thought to, care about
rtog dpyod kyi go yul|the intellectual understanding of mere analyzing
rtog dpyod kyi phyogs su mi gol|have not strayed into intellectualizations
rtog dpyod kyi rjes su 'jug pa'i yid|mind in pursuit of ideas and scrutiny
rtog dpyod mi 'jug|without making any attempt to analyze
rtog ge ba lnga|see {rtog ge sde lnga}
rtog ge 'bar ba|The Blaze of Reasoning by Bhavaviveka
rtog ge ba|[speculative] philosopher, dialectician, sophist, logician, intellectual, arguing, reasoning, dialectics, sophists, dogmatist
rtog ge|dialectician, intellectualist, dogmatist
rtog ge|dialectics, reasoning, logic, speculation, a rationalist, an intellectual, logician, dialectician, speculative philosopher, dogmatist [sophist], disputation, sophistry, vain speculation, intellectualism, one who thinks discursively all the time, logician, sophist; sophistry; one who thinks discursively all the time, logician, sophist
rtog ge drug|[TRS 44-1]; six [non-Buddhist] philosophers, six non-Buddhist teachers
rtog ge'i bag chags|the habit of intellectualizing
rtog ge'i bstan bcos|1) treatise of intellectuals. 2) treatise on reasoning
rtog ge'i gzhung|texts on logic
rtog ge'i lta ba|intellectualized view
rtog ge'i spyod yul|domain of intellectuals, the reach of the intellect
rtog ge'i spyod yul ma yin pa|not within the domain of intellectuals
rtog ge'i tha snyad|sophistries of logicians
rtog ge'i tshig don bcu drug|[TRS 43-4]
rtog ge'i tshig don brgyad|eight categories of dialectical sophistry
rtog ge'i yul ma yin|not within the domain of intellectuals / the logical mind
rtog ge|logic
rtog ge mkhan|a logician
rtog ge rigs pa|intellectual reasoning, sophistry
rtog ges btags spong|forsaking intellectual labeling
rtog ge sde lnga|five tarka or sophist schools: 1) grangs can pa (Samkhya); 2) dbang phyug pa (Aishvara); 3) rgyal ba pa (Jaina); 4) khyab 'jug pa (Vaishnava); 5) chad pa'i lta ba (Nihilists)
rtog ge sde lnga|Syn {tar ka sde lnga}; five sophistic schools of extremists
rtog ge smra ba|sophistry
rtog 'i yul|scope of logic, domain of reasoning
rtog ldan|those with searching minds [ggd]
rtog med can|indeterminate [perception], nonconceptual [ggd]
rtog med|free from conceptual thinking
rtog med kyi gnas pa|the state of thoughtless remaining / calm
rtog med kyi shes pa|nonconceptual [mental] cognition, nonconceptual consciousness
rtog med log shes|false nonconceptual cognition [ggd]
rtog med|nonthought, nonconceptual, thoughtfree, concept-free, devoid of thought-constructions, careless
rtog med rang gsal|Nonconceptual self-cognizance. The basic state of mind that is pointed out by the root guru; free from thoughts and yet naturally cognizing whatever is present
rtog med yid shes|nonconceptual mental consciousness
rtog nyob|trivial thoughts
rtog pa|1. (Tha dad pa) brtags pa, brtag pa, rtogs,, rags par dpyod pa examine, analyze [Brgal brtags,.Rang skyon la rtog pa,.Gnas tshul la legs par brtags pa,.Las bya ba'i sngon du ma brtags na, mthar 'gyod pa skyes pas ci la phan,...Khyod cag gis rtog par gyis shig]; 2) chapter, occasion; 2) [discursive] thought, concept; 3) rtog bcas rtog med "half moon"? zlas phye rtog pa ste, word and meaning suitable to be mixed dzin pa'i zhen rig EG vase grasping thought; bum pa'i ming gi cha 'dra appears to the mind &, bum pa'i cha 'dra appearance both bum pa'i sgra spyi and don spyi are grasped as mixed or mixable. by means of its appearing awareness/apprehension attached to its own object; 4) rtog dpyod gnyis kyi zlas phye ba'i rtog pa ste, gzhan 'gyur bzhi'i nang gses, depending on sems pa and prajna the conceived/ imaged thing dmigs pa'i dngos po'i don 'ol spyi tsam 'dzin pa rtsing ba'i rnam pa can gyi shes pa'o,... [parikalpana] conception, thought, concept, idea, notion, thought consciousness, conceptual consciousness, conceptual thought/ consider/ thinking, conceptualization, thinking, intellectual systemization, thought construction/ the activity of empirical mind, elaborate thought activity, mental activity, investigation, examining, intention, grasping of experience through thought, introspection/ reflection, meditation Concept, as 1 of the four variables, abstraction, notion, conceptual consciousness/kalpana, thought/thought consciousness thought/thought consciousness abstraction, notion idea, conception, idea, conception, imputation, investigate, consider, examine, search into, look through
rtog pa|1. (Tha dad pa) brtags pa, brtag pa, rtogs,, rags par dpyod pa examine, analyze [R]; 2) chapter, occasion; 2) [discursive] thought, concept; 3) mixing rtog bcas rtog med ["half moon"? zlas phye rtog pa ste, word and meaning suitable to be mixed dzin pa'i zhen rig EG vase grasping thought; bum pa'i ming gi cha 'dra appears to the mind &, bum pa'i cha 'dra appearance both bum pa'i sgra spyi and don spyi are grasped as mixed or mixable. by means of its appearing awareness/apprehension attached to its own object] rtog dpyod gnyis kyi zlas phye ba'i rtog pa ste, gzhan 'gyur bzhi'i nang gses, depending on sems pa and prajna the conceived/ imaged thing dmigs pa'i dngos po'i don 'ol spyi tsam 'dzin pa rtsing ba'i rnam pa can gyi shes pa'o] [parikalpana] conception, thought, concept, idea, notion, thought consciousness, conceptual consciousness, conceptual thought/ consider/ thinking, conceptualization, thinking, intellectual systemization, thought construction/ the activity of empirical mind, elaborate thought activity, mental activity, investigation, examining, intention, grasping of experience through thought, introspection/ reflection, meditation Concept, as 1 of the four variables, abstraction, notion, conceptual consciousness/kalpana, thought/thought consciousness thought/thought consciousness abstraction, notion idea, conception, idea, conception, imputation, investigate, consider, examine, search into, look through
rtog pa|attention; {legs par bsdus pa} gathering your attention
rtog pa brtsad bcad|{rtog pa rtsad gcad pa} "resolving the thinker" / refers to the examination of "who is wandering in samsara?" the act of investigating who the 'doer' is, the one who transmigrates in samsara
rtog pa bsdus pa'i rgyud|Compendium of Conception Tantra. One the Four Major Sections of Yoga Tantra
rtog pa can|conceptual; determinate [perception] [ggd]
rtog pa can gyi mngon sum|determinate perception [ggd]
rtog pa|conceptual cognition [ggd]
rtog pa dang bcas pa'i phung po|the aggregates endowed with conception. Syn {zag bcas kyi phung po}
rtog pa dang bcas pa'i yid|a conceptual mind
rtog pa dang bcas pa|rough mental surveying, a quick mental glance
rtog pa dang bcas shing dpyod pa dang bcas pa'i bsam gtan dang po|The first dhyana possessing both ideas and scrutiny
rtog pa dang bcas shing dpyod pa dang bcas pa|possesses both ideas and scrutiny
rtog pa dang bral ba|free from conception / conceptual construction [ggd]
rtog pa dang dpyod pa|conception and discernment. ideas and scrutiny
rtog pa dang dpyod pa yang med pa yid la byed pa bsam gtan gsum pa|the third dhyana of mental action devoid of ideas and scrutiny
rtog pa|{gang du'ang mi rtog pa} not forming any thought whatsoever
rtog pa g.yo ba'i rlung|the thought-moving winds
rtog pa'i btags pa|imputation by conception. see also {rtog pas brtags pa}
rtog pa'i dra ba|conceptual web
rtog pa'i gzugs brnyan|conceptual reflection
rtog pa'i rang bzhin brgyad cu|the 80 innate thoughts. Usually {rang bzhin brgyad cu'i rtog pa}
rtog pa'i rba rlabs|the waves of thought
rtog pa'i sna mi bskyel|do not direct the thought; don't block the thought
rtog pa'i snang yul|appearing object of a thought consciousness; the appearing object of a thought consciousness
rtog pa'i snang yul|appearing object of conception [ggd]
rtog pa'i spro bsdu|projecting and gathering of thoughts
rtog pa 'khrul shes|conceptual mistaken cognition
rtog pa khyad par ba|special thought
rtog pa la snang ba|[the object that] appears to that conception [ggd]
rtog pa med la dpyod pa tsam dang bcas pa bsam gtan gnyis pa|the second dhyana possessing no ideas but scrutiny alone
rtog pa med pa'i phung po|nonconceptual aggregates. Syn {'phags pa'i phung po}
rtog pa med pa|no reconsideration
rtog pa mngon sum ltar snang drug|six types of superficial direct conceptions
rtog pa 'og 'gyu|undercurrent of thought
rtog par byed pa|hypothesize, suppose, conceive, imagine
rtog pas btags tsam|nominal, imputed by thought [ggd]
rtog pa|Skt parikalpana, kalpana, 1) abstraction, activity of empirical mind, concept, conception, conceptual consciousness, conceptual thought, conceptualization, discursive thought, elaborate thought activity, examining, grasping of experience through thought, introspection, idea, imputation, intellectual systemization, intention, investigation, meditation, mental activity, notion, reflection, thinking, thought consciousness, thought construction, thought. 2) Concept, as one of the four variables, Def. by Jamgön Kongtrül: {'du byed kyi chos rnams la rtsings por 'jug pa'o}. 3) {rtog pa, brtags pa, brtag pa, rtogs} trans. v. , to consider, examine, conceptualize, conceive (of), search into, look through, investigate, think, to scrutinize, search into, examine, investigate, impute
rtog pa|skyon la rtog pa - to contemplate [someone's] faults
rtog pa|Syn {'dzin pa} to hold in mind, ponder, think about, consider
rtogs brjod|{rtogs pa brjod pa} sometimes biography / autobiography [avadana] / history; {byung ba brjod pa'i gtam}, narration, history; biography
rtogs 'bul|offering of one's realization
rtogs bzhi|Four Kinds of Realization, according to Mahayoga. The single basis {rgyu gcig pa} the manner of the seed- syllables {yig 'bru'i tshul} the consecration. or blessing {byin gyis rlabs pa} and the direct perception {mngon sum pa}
rtogs chos|Dharma of Realization
rtogs chos|the Dharma of realization
rtog sgom|intellectual meditation; conceptual (approach to) meditation
rtogs|imp. of {rtog pa}; [form of {rtog pa} to realize, understand, comprehend, know, read, think / understanding [buddhaka], have a full grasp, discovers, make concepts, thorough comprehension / realization; to see/ realization
rtogs kyi rnal 'byor|nonconceptual yoga / practice
rtogs ldan 'khrul zhig|realized yogis, "destroyers of delusion,"
rtogs ldan|powerful, the realized one / a realized yogi / knowledgeable
rtogs ldan|Realized person. A title of someone who has realization in Vajrayana practice. Can also refer to a yogi-monk in the Drukpa Kagyü lineage
rtogs ldan shA kya shrI|alias {grub dbang shA kya shrI}
rtogs ldan sha kya shrI|Tokden Shakya Shri
rtogs ldan shA kya shrI|Tokden Shakya Shri; a recent great realized master of the Drukpa Kagyü and Nyingma lineages
rtogs nus pa|can bring realization
rtogs pa brjod pa|account, biography, avadana, {gsung rab yan lag bcu gnyis}; Narratives
rtogs pa brjod pa|expressed his own realization
rtogs pa brjod pa'i sde|biographical narratives, one of the {gsung rab yan lag bcu gnyis} twelve divisions of the teachings
rtogs pa brjod pa|Narratives
rtogs pa|comprehension, understanding
rtogs pa gnyis|two kinds of realization: realization which is primordially acquired {ye nas chos nyid rang gi rig pas rtogs pa} and realization resulting from attainments acquired on the path {lam bsgom stobs kyis rtogs pa}
rtogs pa'i chos|Dharma of Realization
rtogs pa'i chos|dharma of realization [as in dharma of scripture and.]. {lung rtogs kyi chos}, qualities of knowledge
rtogs pa'i chos|experiential teaching
rtogs pa'i chos 'khor|the dharma wheel of the realized, dharmachakra of what has been realized
rtogs pa'i don khong du chud|understood perfectly what this meant
rtogs pa'i 'dra 'bag chen mo|the special instruction on Dzogchen Nyingtig by Drubwang Shakya Shri
rtogs pa'i ngang du 'jog pa|leave the mind in the realization of
rtogs pa'i sgo thob pa|attainment of some doorway of realization
rtogs pa'i theg pa|vehicle for realization
rtogs pa'i ye shes btsan thabs su bskyed pa|for producing directly the wisdom of realization
rtogs pa'i ye shes rang rgyud la skyed pa|to bring the wisdom of realization into your being
rtogs pa khong du chud pa|understood
rtogs pa 'khrungs pa|gained realization
rtogs pa ma 'dres pa drug|six unassociated realizations
rtogs pa mchog ldan gyi bla ma|a supremely realized teacher
rtogs pa nam mkha' dang mnyam pa byung|his realization became vast as the sky
rtogs pa 'od gsal|Luminosity of realization
rtogs par bya ba|{don dam pa ni dad pas rtogs par bya ba yin no} It is through faith that absolute truth is realized
rtogs par bya ba'i phyir|in order to make them understand
rtogs par bya|I will realize
rtogs pa|Realization. The third stage in the sequence of understanding, experience, and realization
rtogs pa rgyud la skye ba|realization will take birth
rtogs pa rnam bzhi|four kinds of realization. see {rtogs bzhi}
rtogs pa rnam par byang ba|name of a bodhisattva, either Asanga or Maitreya
rtogs pa|{rtogs pa, rtogs pa, rtogs pa} intr. v.; 1) to realize, understand, know, recognize, comprehend, reach understanding. 2) n. realization, understanding; cognition, comprehension
rtogs pa skyes te|her realization increased
rtogs pa|spiritual accomplishment
rtogs pa|spiritually accomplished
rtogs pa|understanding; to understand; (stable) realization; to realize (in a stable manner); to gain realization; isc. to fathom
rtogs pa ye shes kyi dbang|wisdom empowerment of realization, [Syn {bzhi pa tshig dbang}
rtogs pa|yon tan rtogs pa - to think of [someone's] good qualities
rtogs pa zung 'jug|unified realization
rtogs|realization
rtogs|to realize, identity, understand [ggd]
rtog|to reflect on, conceive, think over, consider, weigh, deliberate, suppose, imagine, hypothesize, intellectualize, perceive, comprehend, understand
rtog tshogs|concepts, thoughts; ordinary thought, conceptual thought patterns
rtog tshogs|dreams; x {de ltar 'das ma 'ongs kyi rtog tshogs mang po thog tu khel dus med cing} such dreams about the past and the future will never come to fruition
rtog zhib byed pa|to check, examine, inspect
rtog zhib|investigation, examination, inspection. rtog dpyod
rtol ba|1. (Tha dad pa) brtol ba, brtol,, bore, pierce, perforate phyung ba [Rnag khrag rtol ba,...Bug pa brtol ba,...Skyon mtshang brtol ba]; 2) (Tha mi dad pa) brtol ba, brtol ba,, go to [Yul gzhan du brtol,...Phyin phyin pa'i mthar grong khyer chen po zhig la brtol song,...Sdod gnas su brtol]
rtol ba|to bore, to pierce, to perforate; {rtol ba, brtol ba, brtol ba, rtol} trans. v
rto le|calf of a dzo, female yak
rtol|imp. of {rtol ba}; 1) to bore holes, to pierce, puncture. 2) to expose, to lay bare / naked. 3) bastard
rton pa bzhi|four kinds of reliance. Reliance on meaning rather than words, reliance on the doctrine rather than upon individuals, reliance upon pristine cognition rather than on consciousness, and reliance on the definitive rather than on the provisional meaning, [TRS 132-6] + expl
rton pa|to have recourse to; {rton pa, brtan pa, brtan pa, rton} trans. v.; to place confidence in, to rely on. reliance
rton|vi. to rely on, depend on; imp. of {rton pa}
rtsa|1) nadi, channel, vein, artery [R]; 2) foot of, nearby [R]; 3) Dri chen nam phyi sa; 4) 9 [R]; 5) numerical particle for 20s or others [R] (6) root (7) main, basic (8) root text (9) muscles; 5) cause/ root [of virtue] (10) the heart (11) the base, apex (12) place, location (13) {rtswa} grass, straw, hay, weeds (14) pulse (15) presence of [khong gi rtsa la: in his presence] (16) # particle [for # 10-100, esp the 20's]
rtsa|1) nadi, channel, vein artery [Srog gnas pa'i rtsa ba ltar gyur pas na rtsa zhes zer te, de la nang gses su dbye na, rlung khrag gnyis 'doms kyi 'phar rtsa dang, mi 'phar ba'i sdod rtsa, rtsa dkar ram chu rtsa sogs mchis so,...Nad pa'i rtsa la reg pa,...= 'dab ldan dang rus 'ching; Rgyud las gsungs pa'i rtsa thig le rlung gsum gyi zlas phye ba'i rtsa ni gtso bo dang 'dab ma'i tshul gyis spyi bo nas gsang gnas sogs su 'khor lo'i rnam par gnas pa'o]; 2) foot of, nearby [nye 'gram,...Khang pa'i rtsa la shing btsugs,...Ri'i rtsa la chu zhig yod,...Kho'i rtsa la slebs pa]; 3) Dri chen nam phyi sa; 4) 9 [in the body three nadis [rtsa gsum] and six chakras ['khor lo drug] ste rtsa la dgu yod pas grangs dgu mtshon]; 5) numerical particle for 20s or others [Nyi shu rtsa bzhi] (6) root (7) main, basic (8) root text (9) muscles; 5) cause/ root [of virtue] (10) the heart (11) the base, apex (12) place, location (13) {rtswa} grass, straw, weeds
rtsa|artery, vein, nerve
rtsa ba|1) root [Rtswa dang shing sogs kyi rkang pa'am sa 'og tu yod pa'i sdong bu,...Shing gi rtsa ba spom phra tsang ma sa 'og tu brgyugs nas yod,...Dug rtswa'i rtsa ba bkog pa,...Sdong po khog nang nas rul na, rtsa ba rang bzhin gyis gog yong [Tserig]; 2) base basis, foundation [Rten gzhi'am rmang gzhi,...Spyi tshogs ring lugs kyi rtsa ba brtan po tsugs zhin pa,...Thon skyed rgyu chas sger la dbang ba'i lam lugs de bshu gzhog dar ba'i rtsa ba red; root Notes base of the source of dharmas]; 3) source, beginning, cause [Gzhi ma'am 'byung gzhi,...Chu'i rtsa ba,...Dmag 'khrug gi rtsa ba,...Nor 'khrul rnams rtsa ba nas legs bcos gtong ba,...Nad ro rnying pa rtsa ba nas 'byin pa]; 4) chief/ central part, pith, essential, fundamental [Gtso bo dang, lte ba'am, gnad,...Bzo las kyi rtsa ba'i 'dzugs skrun,...Rgyal pham gyi rtsa ba,...'Char gzhi'i rtsa ba]; 5) root-text/ chapter, head section [Bshad bya'i rtsa gzhung,...Gzhung rnying gi rtsa ba phal cher go khag po 'dug] (6) main (7) stalk of fruits {rtsa} (8) the real thing [sm {dngos gzhi}, maula] (9) rusty (10) the depth, the precious, apex
rtsa ba bcad|cut away the root {skye rgu'i dpag bsam gyi shing 'di rtsa ba bcad} he would cut away the root of the wish-fulfilling tree of beings
rtsa ba bcad pa|investigating
rtsa ba bcu bzhi|the fourteen root [samayas]
rtsa ba brgyad|the eight chief ingredients, {rtsa ba, sdong po, yal ga}, {lo ma 'dab ma}, {me tog}, {shun pags}, {'bras bu}, {snying po, phyi'i rtsa brgyad}
rtsa ba byan chub sems kyi dkyil 'khor|fundamental mandala of awakened mind; [one of the three mandalas of Anu [Yoga]: the basic space and wisdom as nondual is the Child of Great Bliss, also called 'the fundamental mandala of awakened mind.' 
rtsa ba byang chub sems kyi dkyil 'khor|the root mandala of enlightened mind [in Anu Yoga], the fundamental mandala of enlightened mind which is [their] offspring
rtsa ba 'byin|eradicated
rtsa ba bzhi|four root downfalls, the four root [precepts], {mi tshangs spyod pa}, {ma byin len pa}, {srog gcog pa}, {rdzun smra ba}. the four root downfalls. [sm. {rtsa ba'i ltung ba bzhi}
rtsa ba bzhi|four root precepts. To refrain from killing, stealing, lying, and sexual misconduct
rtsa ba chen po|very precious, of great value
rtsa ba chod pa|to resolve to its depths
rtsa ba dam tshig lnga|Five Basic Commitments, according to Kriya tantra. Not to sleep on a high bed. or meditation throne {khri la nyal bar mi bya} not to eat meat {sha mi za} not to drink ale {chang mi btung}, and not to eat garlic {sgog pa} or radishes {la phug}
rtsa ba dang yan lag gi dam tshig|Root and branch samayas
rtsa ba gcod pa|resolve to its depths
rtsa ba gsum|Three Roots; [detailed expl., Light of Wisdom, Vol. 2, page 64]
rtsa ba gsum|Three Roots. guru {bla ma} meditational deity {yi dam} or devata. and dakini {mkha 'gro ma}. Three Roots
rtsa ba gsum|Three Roots. Guru, Yidam and Dakini. The Guru is the root of blessings, the Yidam of accomplishment, and the Dakini of activity
rtsa ba'i|basic
rtsa ba'i bla ma dus gsum gyi sangs rgyas|your root lama, the Buddhas of the three times in person; my root lama, the embodiment of the Buddhas of the three times
rtsa ba'i bla ma|Root guru, root teacher / master. A practitioner of Vajrayana can have several types of root guru: the vajra master who confers empowerment, who bestows reading transmission, or who explains the meaning of the tantras. The ultimate root guru is the master who gives the 'pointing-out instruction' so that one recognizes the nature of mind
rtsa ba'i bla ma|root teacher
rtsa ba'i bsnyen pa|root / principal recitation
rtsa ba'i chos bdag|principal doctrine-holder, major recipients of a teaching
rtsa ba'i chos drug|the 6 roots of behavior [for the {dge slob ma}
rtsa ba'i dam tshig bzhi|four root samayas
rtsa ba'i dam tshig|the root samayas, {sku gsung thugs kyi dam tshig}
rtsa ba'i dbang bskur|root empowerment
rtsa ba'i dkyil 'khor|the root mandala, basic / principal mandala
rtsa ba'i dog bzhi|four primary colors
rtsa ba'i 'dug stangs gsum|three primary postures
rtsa ba'i gzhung|root text
rtsa ba'i kha dog bzhi|the four primary colors, [blue, yellow, white and red]
rtsa ba'i kha dog|the primary colors
rtsa ba'i ltung ba|a root downfall; root downfall[s]
rtsa ba'i ltung ba|root downfalls, fourteen, Skt. mulapatti. There are many sets of commitments within the Tantras, but the most well known ones are from the Anuttara tantras: The Fourteen root and eight branch commitments. The root commitments are: 1) Not to malign your Tantric teacher. 2) Not to disobey the instructions of the Buddha in general and your guru specifically. 3) Not to express anger at your Dharma brothers and sisters. 4) Not to give up love for beings. 5. Not to lose the bodhichitta. 6. Not to malign spiritual traditions other than the Tantras, in particular the Mahayana Sutras. 7. Not to give secret teachings to those who are not ready. 8. Not to afflict your own body with suffering. 9. Not to doubt the deep meaning of the Dharma. 10. Not to be loving to the malevolent who cannot be helped by love. 11. Not misinterpret with conceptualization that which transcends concepts. 12. Not to malign Dharma practitioners, and drive beings away from the Dharma and the Tantra in particular. 13. Not to follow purely Shravaka conduct, thus giving up the Tantric activities of the ganachakra, etc. 14. Not to malign women. The eight branch commitments are principally concerned with the practice of having a consort, and with teaching the Tantras
rtsa ba'i ma|main mother, [mother of this life]
rtsa ba'i mdog|basic color
rtsa ba'i nyon mongs pa drug|the six root-disturbances, Abbr. of {rtsa nyon drug}. faith, carefulness, lucidity, equanimity, decency, decorum, detachment, non-hatred, non-delusion, non-violence, and perseverance, the six root conflicting emotions
rtsa ba'i pha ma|root teacher / master, root guru
rtsa ba'i rang bzhin|[sm. {gtso bo} the fundamental nature, [the primordial essence or uncaused cause of the Samkhya school]
rtsa ba'i rgyan brgyad|the eight principal ornaments [of a peaceful sambhogakaya buddha], {dbu rgyan} crown, snyan rgyan - earrings, {mgul rgyan} throat ornament, phyag rgyan - bracelets, {do shal} long necklace, {se mo do} necklace, {'og pag} belt, {zhabs gdub} anklets. Syn {rin po che'i rgyan brgyad}
rtsa ba'i rgyud de kho na nyid bsdus pa|Tatvasamgraha Root Tantra. One the Four Major Sections of Yoga Tantra
rtsa ba'i rgyud dgu|Nine Root Tantras. The most important Mahayoga tantras of the Sadhana Section (sgrub sde). Listed in Chapter 19 of (zangs gling ma)
rtsa ba'i rgyud|root tantra. Mula tantra
rtsa ba'i rlung chen lnga|Five major root pranas
rtsa ba'i rlung chen lnga|Five major root pranas. The winds circulating within the human body which have the nature of the five elements: the 'life-upholding,' the 'downward-clearing,' the 'upward-moving,' the 'equally-abiding,' and the 'pervading' wind
rtsa ba'i rlung lnga|five primary principal energies: the life-upholding, the upward-moving, the pervading, the fire-equalizing, and the downward-clearing
rtsa ba'i rlung lnga|the five basic winds, {srog 'dzin}, {me mnyam}, {khyab byed}, {gyen rgyu}, {thur sel}. Syn {phyi'i rlung lnga}. Syn {phyi'i rlung lnga} the five outer winds
rtsa ba'i rnal 'byor|root yoga
rtsa ba'i rnam shes|Syn {kun gzhi'i rnam shes}
rtsa ba'i sde drug|the six major / principal [Hindu / non-Buddhist] schools, the six fundamental sects
rtsa ba'i sde pa|basic schools
rtsa ba'i sde pa bzhi|{thams cad yod par smra ba / dge 'dun phal chen pa / gnas brtan pa / mang pod bkur ba bzhi} Four Basic Schools. Mahasanghikas, Sthaviras, Sammitiyas, and Mulasarvastivadins; of Hinayana: {thams cad yod par smra/ /phal chen/ gnas brtan/ mang pos bkur ba bzhi}
rtsa ba'i sdug bsngal gsum|three main types of suffering
rtsa ba'i sgrub pa|root sadhana
rtsa ba'i sgrub thabs|Mula sadhana, primary / principal / root practice
rtsa ba'i she rab|{rtsa ba shes rab}
rtsa ba'i smin byed|root empowerment
rtsa ba'i thugs sgrub gsal byed thugs nor|main sadhana of {bla ma dgongs 'dus}, by {sangs rgyas gling pa}
rtsa ba'i ting nge 'dzin|the root samadhi
rtsa ba'i ye shes chen po|one of the {chos bcu bzhi} fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}
rtsa ba kha dog bzhi|the four primary colors, [blue, yellow, white and red]
rtsa ba lnga|the five principal medicines, {ra mnye}, ({nye shing}, {lca ba}, {ba spru}, {gze ma}
rtsa ba ma chod pa|do not resolve [ the mind] to its depths
rtsa ba|main topic / point; one who has roots, root, stalk of fruits. {rtsa}, apex / base, root, source, foundation, beginning, the real thing [sm. {dngos gzhi}, maula], essential, fundamental, rusty, root-text, root-chapter, head section, the depth, the precious. principal; root, source, root text, [mu:la]; root/ foundation/ source, apex, cause, main, root, base
rtsa ba med|rootless
rtsa ba nas|basically, fundamentally / from its core, root, categorically; (not) at all
rtsa ba nas med pa|not at all
rtsa ba nas|no at all; x {chos la don gnyer ma byas na chos rtsa ba nas mi 'grub} if you are not at all interested in the Dharma there will be no results at all
rtsa ba ni gu chos drug|The root is the Six Doctrines of Niguma
rtsa ba phung po'i rlung lnga|the five principal winds of the body, {ldeg byed kyi rlung}, {khyab byed kyi}, {me dang mnyam pa'i}, {dvangs snyigs 'byed pa'i}, {srog 'dzin pa'i rlung}
rtsa bar bzung|take as basis; sm. {gzhir byas}
rtsa bar gyur pa|basic, fundamental, central
rtsa ba rlung lnga|five basic energies
rtsa ba|root/ source (iso. "source verses"); isc. fundamental (state); isc. to be at the very root (of); isc. at the source
rtsa ba shes rab|Prajnamula
rtsa ba shes rab|Prajnamula, the "Fundamental Treatise on the Middle Way called Prajna", [first of Nagarjuna's six main works. Syn {dbu ma'i tshig le'ur byas pa}. one of the {rigs tshogs drug} the six logical works of the Madhyamika by Nagarjuna; name of text
rtsa bas mdor bstan|brief statement by means of the root text
rtsa ba|source
rtsa ba|the basis
rtsa ba tshugs|root-stage
rtsa ba yan lag|major and minor
rtsa bdar chod|to examine thoroughly, {bdar chod}
rtsa bdar chod|to examine thoroughly, {rtsad bdar chod}
rtsab hral|1) torn, tattered [R]; 2) unstable/ undisciplkined cleric [pej] [Btsun tsugs nyams who does spyod pa gang byung [Grwa pa rtsab hral,...Btsun ma rtsab hral,...Dge slong rtsab hral]
rtsa bral|rootless, baseless, without root, free of fixed foundation
rtsa brdar gcod pa|{rtsa gdar gcod pa} to investigate thoroughly
rtsa brdar gcod pa|to investigate thoroughly
rtsa brdar|to investigate, examine thoroughly
rtsa brgyad stong sbyar bdud rtsi mchog sman|the amrita offering medicine of eight roots and one thousand ingredients
rtsa brgyad stong sbyar gyi sman|amrita; amrita medicine of 8 root and 1000 subsidiary ingredients
rtsa brgyad stong sbyar|made from eight main and 1000 secondary ingredients
rtsa brgyad yan lag stong|8 major and 1000 minor parts
rtsa brgyud bla ma|root and lineage gurus
rtsab rtsub|restless, nervous
rtsab rtsub|weeds
rtsabs|ferment, barm, yeast
rtsa bsnyen|[rtsa ba'i bsnyen pa] root / principal recitation
rtsa bzhin|close by
rtsa chings|base-band [for the {rigs lnga} crown], often ornamented with gemstones
rtsa chod|to uproot, eradicate, obliterate, annihilate. completely destroy / cut, track down, investigate in great detail, ascertain, become clear about
rtsa 'dab|nadi petals, around the {rtsa 'khor} nadi centers
rtsa 'dab|radial channels
rtsa dang gseg ma|weeds and roots
rtsa dbang rgyas 'bring bsdus gsum|Extensive, medium or condensed root empowerments
rtsa dbang rgyas pa|extensive root empowerment
rtsa dbang|root empowerment, primary empowerment
rtsad bcad|resolve; {brtags shing rtsad bcad} examine and explore
rtsad bcad|to investigate [cutting the root] / to clarify [when boiling butter]; search out, inquire into
rtsad brdar chod|to resolve, investigate, search out / for, check, inquire into, clarify
rtsa dbu ma|the central channel
rtsa dbu ma|the central channel, [avadhuti]
rtsa dbu|the central channel
rtsad chod|to uproot; to track down, search out, inquire into
rtsad|core; root
rtsad gcod byed pa|to ask about, inquire, investigate, check
rtsad gcod pa|investigate thoroughly
rtsad gcod pa|{rtsad bcad pa, rtsad nas gcod pa} to probe/ inquire/ investigate thoroughly
rtsad gcod pa|to fathom / resolve / investigation / searching out, searching for; to investigate thoroughly
rtsad gcod|to search for, seek out
rtsad gdar zhib cha bcad|to investigate in great detail
rtsa dkar|lymphatic vessel
rtsad ldog|Vigraha-vyAvartanI; one of the {rigs tshogs drug} the six logical works of the Madhyamika by Nagarjuna
rtsad ma chod|{te lo pa gar bzhugs rtsad ma chod} had no idea where to find Tilopa
rtsad nas 'byin pa|to uproot, obliterate, eliminate, abolish, do away with; ex {nyon mongs rtsad nas 'byin pa} uproots the emotions
rtsad nas|by the very root / from the core, completely, [sm. {rtsa nas}
rtsad nas chod|to uproot, eradicate, obliterate, annihilate. completely destroy / cut, track down, investigate in great detail, ascertain, become clear about
rtsad nas gcod pa|1) to cut off at the root, eradicate, annihilate, completely destroy, cut. 2) to track down. 3) to become clear about something
rtsad nas gcod pa|{dug gsum rtsad nas gcod pa'i gri gu dkur brten pa} resting on her hip, holding the curved knife that cuts the root of the three poisons
rtsad nas gcod pa|eradicate {dug gsum rtsad nas gcod pa} eradicate the three poisons
rtsad nas gcod|to cut at the root
rtsad nas zad|consumed to the core / completely exhausted
rtsa don|principle
rtsad pa'i rigs pa|[vada-nyaay] one of the {tshad ma sde bdun} the seven treatises on logic by Dharmakirti, deals with the proper method of demonstration in the face of controversy, to investigate, check
rtsa 'dzugs byed pa|to organize, form
rtsa gdar gcod pa|{rtsa brdar gcod pa} to investigate thoroughly
rtsa gdar gcod pa|to investigate thoroughly
rtsa gnad|key point of channels
rtsa gnas|the nadis, channels, veins; focal points of nerves (nadis)
rtsa gnyid log gnyis|the arteries of sleep
rtsa gnyid log|the arteries of sleep
rtsa gsum|1) the three roots, [guru, yidam, dakini [+ dharmapala]. 2) the three channels, {ro ma} / {la la na}, {rkyang ma} / {ra sa na}, {dbu ma} / {kun 'dar ma} / avadhuti]
rtsa gsum bka' 'dus kyi sgrub lugs|sadhana style embodying the teachings of the Three Roots
rtsa gsum 'bras bu'i don khrid|terma by Ratna Lingpa
rtsa gsum dgongs 'dus|terma by Jamgön Kongtrül Lodrö Thaye
rtsa gsum dril sgrub|first terma in Tibet, revealed by {'dro 'dul sangs rgyas bla ma}; appeared again as a yangter to Jamyang Khyentse Wangpo; Combined Sadhana of the Three Roots. 1) a {yang gter} of Jamyang Khyentse Wangpo. 2) a {dgongs gter} of the third Karmapa, Rangjung Dorje
rtsa gsum gter bdag gling pa|{gter ston} 17th cent; alias {gar dbang gnam lcags rdo rje}
rtsa gsum gtor ma|Three Roots Torma
rtsa gsum gyi lha|deities of the three roots. guru, yidam and dakini
rtsa gsum gyi lha tshogs|deity assembly of the three roots
rtsa gsum 'khor lo bzhi bcas|the three channels together with the four wheels
rtsa gsum 'khor lo|the three channels and the chakras
rtsa gsum kun 'dus|the embodiment of the three roots
rtsa gsum las byang|sadhana of the Three Roots
rtsa gsum lha|the deities of the Three Roots
rtsa gsum rgyal ba zhi khro rab 'byams|the three rots and infinite / all-encompassing peaceful and wrathful buddhas / victorious ones
rtsa gsum|roots, three Guru, yidam, and dharmapala. These three are objects of refuge in the Vajrayana in addition to the Three Jewels
rtsa gsum sgril sgrub|Tsasum Drildrub, the Combined Sadhana of the Three Roots; yangter by Jamyang Khyentse Wangpo
rtsa gsum snying thig|terma revealed by {gar dbang rdo rje} {mnga' ris gter ston} 1640-1685
rtsa gsum spyi 'dus snying thig|earth terma by Jamyang Khyentse Wangpo
rtsa gsum spyir sgrub|general sadhana of the Three Roots
rtsa gsum zab mo kun 'dus|terma by {kun bzang bde chen rgyal po}
rtsa gtor gtong ba|to overthrow
rtsa'i dpe byad gnyis|the two minor marks concerning veins: {rtsa mi mngon pa'i dpe byad} the minor mark that the veins are not visible; {rtsa mdud med pa'i dpe byad} the minor mark that the veins have no knots
rtsa'i gnad la brten nas|by means of the nadi key point
rtsa'i gtso bo gsum|the three principal channels
rtsa'i khebs kyis mi mthong ba byas|covering it over carefully so that it could not be detected
rtsa'i 'khor lo|focal point/ chakra
rtsa'i 'khor lo lnga|the five nadi-wheels
rtsa 'jug bzhi gsum|the three, [Nagarjuna's] Root [of Wisdom, Chandrakirti's] Entrance [to the Middle, and Aryadeva's] Four [Hundred]. [mss]
rtsa khab brgyab pa|perform acupuncture
rtsa khams|nadi-element, subtle constitution; nervous constitution; nadi constitutions
rtsa kha phyes pa|opened the nadis
rtsa 'khor lnga|the five nadi-wheels
rtsa 'khor lo|energy center / channel wheel [chakra]
rtsa 'khor|Nadi-wheel. Generally, the four or five "wheels" or chakras in the body
rtsa 'khor|nadi-wheels
rtsa khrid|root instruction; primary / basic guidance text
rtsa khrims|constitution, the king's law of the country
rtsa klu bdud nag po|[ a herb that cures {klu nad} skin disorder]
rtsal|1) skill, dexterity, adroitness, accomplishment, power, energy, creativity, strength, resourcefulness, might; 2) expression, function, manifesting power, {gdangs}, potency, capacity, potential, ability; 3) physical skill, play [Lus rtsal 'gran pa,...Ngag rtsal sbyong ba,...Rig rtsal phul du byung ba,...Gshog rtsal ldan pa,...Rang gi nus rtsal bton nas rang 'khri'i las 'gan sgrub pa] power[ful], manifestation, strength, acrobatics, energy, mighty
rtsal|1) skill, dexterity, adroitness, accomplishment, power, energy, creativity, strength, resourcefulness, might. 2) expression, function, manifesting power, [sm. {gdangs}. potency, capacity, potential, ability. 3) physical skill, play. expressive power or energy. creative; dynamic energy (of being); energy, creative energy, potentiality; potential; expression/ powerful
rtsa lag|1) gnyen nye du; 2) root and limbs; 3) Rtswa shing gi rtsa lag [Rtsa langs pa, mje langs pa] friend, relative
rtsa lag|friend, relative
rtsa lag|{mdza' bshes rtsa lag} friends and relatives
rtsa lan gcig|one beat of the pulse, [4 / 5 of a second, defined as a pulse beat of a normal healthy person which comes five times during one inhalation and exhalation of breath, according to Abhidharma]
rtsal bskyed pa|to arouse, powerful
rtsal bton|1) emphasize [nan tan nam dmigs su bkar ba, Tha snyad kyi dbye ba rnams rtsal bton gyis bshad pa,...Ya rabs kyi bya ba rtsal 'don byed]; 2) bring forth 1's power/ strenth, succeed Nus shugs 'don pa,...Mi dmangs kyi bde don du rang nus gang yod rtsal 'don zhu ba
rtsal bton|1) emphasize [R]; 2) bring forth 1's power/ strength, succeed [Nus shugs 'don pa,...Mi dmangs kyi bde don du rang nus gang yod rtsal 'don zhu ba]
rtsal bton|CM:1) nan tan nam dmigs su bkar ba, "emphatically/precisely or specially/exclusively/especially." E.g.'s, tha snyad kyi dbye ba rnams tshal bton gyis bshad pa, " especially explained/especially emphasized (tshal bton gyis bshad pa) the divisions of conventions/conventional [phenomena]." ya rabs kyi bya ba rtsal 'don byed, " exclusively acted nobly." 2) nus shus 'don pa. E.g.'s, mi dmangs kyi bde don du rang nus gang yod rtsal 'don zhu ba. [mss]
rtsal bton|{rtsal du bton pa} showing strength
rtsal chen|name of a Dzogchen tantra
rtsal chen po|adroit, dexterous
rtsal chen rdzogs pa'i rnal 'byor|the yoga of perfecting the great strength; [one of the stages in Anu Yoga]
rtsal chen rdzogs|the great power of ... will be perfected
rtsal chen seng ge|the lion of supreme strength, skill
rtsal cir yang 'char ba|variously manifesting expression, function manifesting in any way whatsoever
rtsal|creative play/power, resourcefulness, display, creativity, agility, manifestation, display; power[ful], manifestation, strength, acrobatics, energy, mighty
rtsal dang blo gnyis|strength and intelligence
rtsal dbang|expression-empowerment; Abbr. of {rig pa'i rtsal dbang}; the empowerment of the expression of awareness
rtsal 'don byed pa|to focus on
rtsal 'don|CM: rtsal bton dang 'dra. [mss]
rtsal 'don mdzad pa|to focus on
rtsal 'don|{rtsal du 'don pa} showing strength
rtsal du bton nas|is stressed
rtsal du bton pa|showing strength
rtsal du bton|see {rtsal bton}. [mss]
rtsal du 'don pa|showing strength
rtsal|expressive power
rtsal 'gran|MSS: x. [mss]
rtsal gyi bkod pa|magnificent sight
rtsal ldan|endowed with strength
rtsal ldan mnga' thang thob|have obtained power and might
rtsal ldan|powerful
rtsal ma rdzogs|not fully grown, undeveloped
rtsal mdangs|manifestation
rtsal nus sprugs|invigorated by the energy [of.]
rtsal pa chen|powerful
rtsal po che ldog 'dred pa ltar myur du sor chud par 'gyur ro|it will be swiftly restored again like a strong athlete [recovering from] stumbling
rtsal po che|powerful
rtsal rdzogs pa|training, 'perfecting the skill'
rtsal rdzogs|perfecting the skill / potential, master, exercise, developed power, full-fledged, mastered, perfected, to master a skill, strengthen, mature, perfect the power of
rtsal rdzogs|the power will be perfected
rtsal sbyang ba|to become proficient; to develop proficiency
rtsal sbyang ba|to drill, exercise
rtsal sbyong byed pa|to train, exercise, practice
rtsal sbyong|to exercise, train, get used to developing strength, generating the potential; forceful purification
rtsal shugs che ba|great strength
rtsal shugs|power of body/ mind [Ri chen 'dzeg cing, chu chen rgal ba'i rtsal shugs che ba]
rtsal shugs|power, strength, force
rtsal snang|appearances; manifestation, expression; apparent manifestations
rtsal snang 'gags med kyi nus pa|unceasing power of the expression
rtsal snang|manifestation
rtsal snang|manifestation; Syn {dngos snang, rnam 'phrul, sgyu 'phrul, dngos byon, sprul pa, yang sprul, rol gar, mi yi gzugs su byon pa} magical emanation, incarnation;
rtsal sna tshogs su snang ba|Expression manifest in manifold ways
rtsal sna tshogs su snang ba|Expression manifest in manifold ways. The third of the three aspects of sugatagarbha: essence, nature, expression
rtsal sna tshogs|the various manifestations
rtsal stobs che ba|consummate strength
rtsal thon pa|perfected; achieved the power of
rtsal 'thon pa zhig|one has gained some degree of mastery
rtsal tu bton|see {rtsal bton}. [mss]
rtsa ltung bcu bzhi|the fourteen root downfalls [in Vajrayana] [TRS 112-1]
rtsa ltung bcu dgu|Nineteen Root Downfalls (of the bodhichitta vows in the tradition which comes through Nagarjuna). There are five root downfalls certain for kings, five for councilors, eight for ordinary persons, and one which is common to all. These are enumerated as follows in Longchenpa, Treasury of Spiritual and Philosophical Systems {grub mtha' mdzod} p. 200. The five certain for kings are to steal the wealth of the Three Precious Jewels, to punish disciplined monks, to direct a renunciate away from his. or her training, to commit the five inexpiable sins, and to hold wrong views. The five certain for councilors are to subjugate towns, countryside, citadels, cities, and provinces. The eight certain for ordinary persons are to teach emptiness to those of unrefined intelligence, to oppose those who enter into the greater vehicle, to join the greater vehicle having rejected the pratimoksha vows, to uphold. or cause one to uphold the vehicles of pious attendants and self-centered buddhas, to praise oneself and depreciate others for the sake of exaggeration and depreciation, to speak of one's own patience as profound, to give and receive the wealth of the precious jewels, and to give the riches of tranquility to those who are loud-mouthed. That which is common to all is to abandon the enlightened attitude of aspiration.
rtsa ltung bdun|the seven root downfalls [in Vinaya]
rtsa ltung nyi shu|Twenty Root Downfalls. According to the Pagoda of Precious Gems, these comprise the nineteen root downfalls enumerated above, with the addition of the downfall which occurs when enlightened mind of undertaking. or entrance is abandoned.
rtsa ltung|root infractions, root downfalls
rtsa lung thig le|Channels, energies, and vital essences
rtsam 'bras|rice and tsampa
rtsa mda'|county in 21th cent Tibet.
rtsa mdud|channel knot, nadi-knots
rtsa mdud med pa'i dpe byad|the minor mark that the veins have no knots
rtsa mdud|nadi-knots. Sometimes the equivalent of chakra, a major junction or meeting point of channels, sometimes a subtle blockage that needs to be untied through yogic practices
rtsa med|1) not at all. 2) rootless, baseless
rtsa med btang ba|destroy completely
rtsa med bzos pa|to annihilate
rtsa med du gtong|to perish, eliminate, eradicate, abolish
rtsa mi mngon pa'i dpe byad|the minor mark that the veins are not visible
rtsam pa|[barley etc w water added ground to powder/ flour and roasted [Sran rtsam,...Dmangs rtsam rtsing po,...Bar rtsam,...Mchod rtsam,...Rtsam pa khag theg bul gyis byed, lhags pas khyer na khyer mnyam yin] roast/ parched [barley] flour, tsampa
rtsam pa|roast-flour, parched barley flour
rtsam pa|tsampa
rtsam pa|Tsampa, flour of roasted barley
rtsam pa|tsam pa; roasted grain that has been ground after
rtsam pa zhib dkar mang po yod pa|had a copious supply of white barley tsampa
rtsam phor|tsam pa bowl
rtsa|nadis; [detailed expl., Light of Wisdom, Vol. 2, page 35]
rtsa|Nadi. The channels in the vajra body through which the energy currents move
rtsa nag|blood vessel, from [a person]
rtsa nag|khrag rgyu ba'i lus kyi rtsa spyi la zer te de la nang gses su dbye na snying nas thur du rgyu ba'i 'phar rtsa dang, snying la phyogs nas gyen du rgyu ba'i mi 'phar ba'i sdod rtsa dang gnyis mchis so; 2) Rtsa lam la skyon zhugs nas byung ba'i nad kun
rtsang ba|vague
rtsa nyon bcu|the ten root-disturbances, {lta ba lnga} + {lta min lnga}
rtsa nyon drug|root disturbances, ten, six basic emotions. {ma rig pa} ignorance, {'dod chags} attachment / desire, {khong khro} anger, {nga rgyal} arrogance, the {tshom} doubt
rtsa nyon drug|six root disturbances
rtsa nyon|[sm. {rtsa ba'i nyon mongs pa}. root-disturbance, primary klesha
rtsa ra|pasture area
rtsar gcod pa|to eliminate, bring an end to, obliterate
rtsa rgyud brtag pa gnyis pa|Two Segments of the Hevajra Tantra; The Hevajra Tantra in Two Sections
rtsa rgyud kyi Tik ka sbas don kun gsal|n of a scripture
rtsa rgyud|root tantra, Mula tantra
rtsa rgyud sde lnga'i nang tshan|the five basic Mahayoga Tantras which are concerned with the five aspects of Buddhahood. 1) {sku'i rgyud dpal sangs rgyas thams cad mnyam par sbyor} the tantra dealing with existence. 2) {gsung rgyud zla gsang thig le} the tantra dealing with communication. 3) {thugs kyi rgyud gsang ba 'dus pa} the tantra dealing with noeticness or spirituality. 4) {yon tan gyi rgyud dpal mchog dang po} the tantra dealing with excellent capabilities. 5) {'phrin las kyi rgyud kar ma le} the tantra dealing with activity or performance
rtsa rgyud sde lnga|the five basic Mahayoga Tantras (which are concerned with the five aspects of Buddhahood)
rtsa rig|{rtsa ba'i rig sngags} principal knowledge mantra
rtsa rkyang ma|left channel
rtsa rlung bsgom pa|to practice [rtsa rlung]
rtsa rlung 'khrul 'khor|channels, energies, and yogic exercises
rtsa rlung 'khrul 'khor|yogic exercises
rtsa rlung|Nadi and prana, [Vajrayana practice with] nadi and prana, [Syn. {mtshan bcas rdzogs rim}; the yoga of channels and energies, Nadi vayu Yoga; (advanced yogic techniques of) subtle channels and energies
rtsa rlung thig le|Channels, winds, and essences
rtsa rlung thig le|channels, winds, and essences; veins, winds and drops; nadis, pranas, and bindus; energy channels, currents and seminal points
rtsa rlung thig le'i rnal 'byor|the yoga of nadis, vayus, and bindus
rtsa rlung thig le|nadis, pranas and bindus
rtsa rlung thig le|Nadis, pranas, and bindus - channels, winds, and essences. The channels, energies or winds, and essences of the physical body. The channels are the 72,000 nadis and the 40 million minor nadis abiding in the body. The winds are the 21,600 pranas circulating within the nadis. Connected with them, the essences which are the white and red bindus permeate
rtsa rlung|Tsa-lung. Nadi and prana The channels and energies; as one term, they refer to the exercises of Anu Yoga
rtsar|{rtsa la} near; beside; near, close to/ in the presence of
rtsa rtse|base and tip / top
rtsa shes|Mulaprajna, [sm. {rtsa ba shes rab}, Prajnamula
rtsa shes|Prajnamula
rtsa sngon mi gcod|not to cut grass [refers to gelong rules]
rtsa sum kun 'dus|he is the union of the three kayas
rtsa thig|channels and essences
rtsa thig rlung gsum|nadi, prana and bindu, channels, energies and essences
rtsa tho|basic descriptions
rtsa tho|main / chief list / manual
rtsa tho|root list; main / chief list / manual; list of the topics
rtsa|Tsa, in Domey
rtsa tshig|root verse(s) / text
rtsa yig|nadi syllables
rtsa zhal|main head
rtsa zhal|the main head
rtse|apex, compassion
rtse ba|to play; {rtse ba, brtses pa, brtse ba, rtses} trans. v
rtse brgyad dgon pa|Tsegyeh Gompa; the only monastery on the banks of Rakkas Tal Lake, at Kailash.
rtse brgyad dgon pa|Tsegyeh Monastery, at Kailash
rtse chen brag|Tsechen Drak, in Tsang
rtse chen sgrol ma lha khang|Tsechen Drölma Lhakhang, in Tsang
rtse chu|Tsechu River, below Thayenchi, in Domey
rtsed chas|toy, plaything
rtsed grogs|playmates
rtse dgu gtor|torma ceremony on the 29th of the 12th month
rtse dgu pa|nine-pronged [vajra]
rtsed 'jo|amusement
rtsed 'jo|amusement, entertainment [gambling, etc.)
rtsed mo|1) play, frolic [Rol rtsed dang ku re,...Byis pa'i rtsed mo,...Glu gar rtsed mo bsam gyis mi khyab pa,...Bag med rtsed mor rol nas rang 'khri'i las 'gan 'thus shor byung ba,...Tsi tsi ku rtsed rkyal pa'i mthil la gzan =kyal ka, rtse ba, rtse tshul, rtsed 'jo, bzhad gad, 'dzag pa]; 2) rgyan bzhag nas contending for victory and defeat bac custom
rtsed mo|amusement
rtsed mo|frolic, play
rtsed mo'i gzhi|playground
rtsed mo'i sa|playground
rtsed mo rtse ba|to play, have fun, play games / to joke, tease
rtsed pa|to play
rtse drung|government official
rtsed sa|playground
rtsed sna|a fair
rtsed thang sne'u gdong|county in 21th cent Tibet.
rtsed|to play, enjoy, entertain, amuse, sport. have fun, play games, joke, tease
rtse|focal-point; point, peak, tip, top, summit, peak, apex, to play, {rtsed}
rtse gcig|1) one-pointed, one-pointedly, one-pointedness of mind; single-minded concentration. 2) one-pointedness, one of the {phyag rgya chen po'i rnal 'byor bzhi} the four yogas of Mahamudra; see also {rtse gcig rnal 'byor} the yoga of one-pointedness
rtse gcig bsgom pa|experience one-pointedly
rtse gcig bsgom|practiced single-heartedly
rtse gcig che 'bring chung gsum|the three levels of [the Mahamudra yoga of] one-pointedness, greater, medium, and lesser
rtse gcig gtad|focus one-pointedly
rtse gcig la gzhol ba|was engaged single-mindedly in [a practice]
rtse gcig ngang gnas|abide one-pointedly
rtse gcig nyams len la 'bungs|apply yourself single-mindedly to practice
rtse gcig nyams su blangs pa|having practiced one-pointedly
rtse gcig|One-pointedness. The first stage in the practice of Mahamudra
rtse gcig pa|one-pronged [vajra]
rtse gcig rnal 'byor|the yoga of one-pointedness; the first of the four yogas of Mahamudra
rtse gcig sems|one-pointed mind, single-minded, concentrated state of mind
rtse gcig sgrub pa la brtson pa|endeavor in practice one-pointedly
rtse gcig sgrub tshugs|single-minded application
rtse gcig|single-mindedly
rtse gcig ting 'dzin|one-pointed samadhi
rtse gcig tu byed pa|to be single-minded, concentrate on, one-pointedness, single pointed application. {sems gnas dgu} the eighth. Being one-pointed in effort in order to reach effortlessness]
rtse gcig tu dril|merge them all into one-point; merge into on; roll them into one, bundle them into one, bring them to a point
rtse gcig tu gnas pa|to rest / abide one-pointedly / in one- pointedness, in single-mindedness
rtseg pa|1. (Tha dad pa brtsegs pa, brtseg pa, rtsegs,, 1) pile, stack [one on another], build up, put together; 2) Dam por mthud pa &, dbugs 'tsang ba lta bu,...Ri mthon por 'dzeg dus dbugs rtseg pa; 3) add, increase; 4) top story * (
rtseg pa|1. (Tha dad pa) brtsegs pa, brtseg pa, rtsegs,, 1) pile, stack [one on another], build up, put together [So phag brtsegs nas rtshig pa bslangs pa,...Byas rjes gcig thog nyis brtsegs kyis bzhag pa,...Yag thog yag brtsegs sum brtsegs la: in piles of 3]; 2) Dam por mthud pa dang, dbugs 'tsang ba lta bu,...Ri mthon por 'dzeg dus dbugs rtseg pa; 3) add, increase [Rin dngul kha rtseg byed pa,...'Bor grangs brtsegs pa]; 4) top story [Khang pa'i thog rtseg...Thog rtseg gsum pa]
rtseg pa|{rtseg pa, brtsegs pa, brtseg pa, rtsegs} trans. v.; to lay one thing on or over another, to pile up, stack up, build up
rtse gras|the best 1s/kind [, rab kyi phyogs,...Tsong zog rtse gras,...Sa zhing rtse gras,...Ras cha rtse gras]
rtse gsig bsam gtan bsgrub|practice one-pointed meditation
rtsegs|imp. of {rtseg pa}
rtse gsum pa|a trident
rtse gsum rgyal po|King Trident, king of fish
rtse gsum tsher ma can gyi ri|a thorn-covered mountain with three jagged peaks
rtse g.yogs|covered the very best; x {gos kyi rtse g.yogs} covered the very best clothing
rtse gzhung|Tseshung, in Domey
rtse 'jo|amusement, play, entertainment; theatrical performance, entertainment, amusement
rtse khog|county in 21th cent Tibet.
rtse le rgod tshang pa sna tshogs rang grol|b. 1608
rtse le sna tshogs rang grol|16O8-? - Tsele Natsok Rangdröl, an eminent master of the Nyingma and Kagyü lineages and a disciple of Jatsön Nyingpo
rtse le sna tshogs rang grol|Tsele Natsok Rangdröl. (b. 1608) Important master of the Kagyü and Nyingma schools. He is also the author of Mirror of Mindfulness, Lamp of Mahamudra, and Empowerment
rtse lnga|five-pronged [vajra]
rtse mo|1) highest point, summit, peak, pinnacle 2) Summit. One of the 'four aspects of ascertainment' on the path of joining. climax [on the path of connection]; (phase of) peak experience;. 2). Peak Scripture; a Yoga tantra; one of the three Yoga tantras known as dpal rtse dbyings gsum
rtse mo|1) point, tip, highest part [Gri'i rtse mo,...Khab kyi rtse mo,...Rtswa'i rtse mor zil pa chags,...Shing gi rtse mor bya sdod pa,...Ri'i rtse mor 'dzeg pa,...Ri so so'i rtse mo mi gcig rung, de'i ri rgyud bshad na ri gcig yin,...Rtse mo dgung sngon gnam la zug rtsa ba rgya mtsho'i gting la chags]; 2) excellent, best [Yang rtser son pa,...Lag rtsal gyi rtse mor son pa]; 3) three [as trident has three points]; 4) stage of peak/ climax of path of perparation [Sbyor lam nges 'byed cha bzhi'i nang gses, gzung ba rang bzhin med par rtogs pa'i snang ba de nyid gong du mched pa'am 'phel ba'i ting nge 'dzin dang shes rab mtshungs ldan dang bcas pa ste, mi mthun pa'i phyogs kyis dge rtsa gyo ba rnams kyi rab dang mchog tu gyur pas rtse mo'o]
rtse mo byung rgyal gyi lung|Spontaneous Summit Scripture. One of the Eighteen Major Scriptures of the Mind Section of Dzogchen. Vol. KA of the Nyingma Gyübum
rtse mo dgu pa'i rdo rje|a nine-pronged / pointed vajra, nine-pointed vajra
rtse mo'i chos brgyad|summit, heights, peak, tip / peak value, maximum level; the eight qualities of summit-joining, {sbyor ba bzhi'i chos so drug, drod rtse sbyor}, {rtse mo'i sbyor}, {bzod pa'i rtse sbyor}, {chos mchog rtse sbyor}, {mthong lam rtse sbyor}, {sgom lam rtse sbyor}, {bar chad med pa'i rtse sbyor}
rtse mo'i rtse sbyor|the summit-joining of summit, {sher phyin don bdun cu, bsal bya log sgrub}
rtse mo'i sbyor ba|{rtse mor phyin pa'i sbyor ba}. the joining of [having reached] the summit
rtse mo'i skabs|stage of summit [on the path of joining]
rtse mo|penultimate; syn {mchog}
rtse mo rnam bkod|[sm. the mahasukha-chakra at the top of the head]. {spyi gtsug bde chen 'khor lo}
rtse mo rnam par bkod pa'i 'khor lo|summit arrayed wheel
rtse mor phyin pa|which has reached the summit
rtse mo snang ba mched pa'i ting nge 'dzin|the concentration of the increased clarity of summit
rtse mo snang ba mched pa'i ting nge 'dzin|the concentration of the increased clarity of summit [drod snang ba thob pa'i ting nge 'dzin de slar yang bsgoms pas sngar gyi sems gsal snang ches cher mched, sngar las yid ches pa'i myong ba gsal po byung ba,... Rtse mo'i sbyor ba, rtse mor phyin pa'i sbyor ba ste, rnam rdzogs sbyor ba la brten nas mkhyen gsum gyi rnam pa bsgom pa la rang dbang thob pa'i skabs kyi sems dpa'i rnal 'byor, sher phyin dngos po brgyad kyi ya gyal zhig]
rtse mo|the pinnacle
rtse mtshar|amused, jokingly, teasing, playful
rtse mtshar du blangs pa|sang lightheartedly
rtse mtshar lta bu|for amusement
rtsen|frolic, play, sport
rtseng ba|to tuck up, truss up
rtseng pa|{rtseng pa, brtsengs pa, brtseng ba, rtsengs} trans. v
rtsengs|imp. of {rtseng pa}
rtsen gyis zhog|rest precisely!
rtsen gyis zhog|rest precisely, Just so
rtsen pa|(A) 1) play [Don gnad gal che ba'i rigs byed skabs rtsed mo la rtsen na mi 'grig]; 2) stay and live somewhere [Bsti gnas su rtsen pa]; 3) reach up, float, hover [Rgya mtsho'i rba rlabs mkha' la rtsen]
rtse pho brang|Potala Palace. [sm. {rtse po ta la}
rtse pho brang po tA la|Potala, the Summit Palace
rtse phran|tips. head ornament
rtse phud|the very best, acme
rtse po ta la|the Potala Palace [in Lhasa]
rtser|atop
rtse rol|{skyed mos tshal du rtse zhing rol lo} went to disport in the pleasure gardens
rtse sbyor|[sm. {rtse mo'i sbyor ba}
rtse sgro|feathers [on Tibetan New Year as an auspicious offering substance gro so phye mar steng 'dzugs rgyu'i shing on the N side mar mtshon gyi feathers w auspicious pictures]
rtses pa|variant of brtses pa (DKB's LRCM). See rtse ba. [mss]
rtse sprod|touch point and point/ heads, greeted as an =/ "with = respect", "touching points/" heads, prostrating to each other [Rtswa phan tshun rtse sprod du bkram pa,...Lcags mdung rtse sprod kyis 'thab 'dzing byed pa] give each other kha btags
rtses|{rtsed}; imp. of {rtse ba}
rtse thang|Tsetang, in Lokha
rtse tu|one-pointedly
rtse'u chung|little toe/ the neck veins
rtse zhing rol|{skyed mos tshal du rtse zhing rol lo} went to disport in the pleasure gardens
rtse zhwa|a certain monk's hat, pointed cap
rtsib|a spoke; lizard
rtsi ba|to care about, value / to count, reckon, enumerate, calculate, compute, grass, plants, greenery, thickets / luster [rtsi shing]. to count; {rtsi ba, brtsis pa, brtsi ba, rtsis} trans. v
rtsi bcud|plant elixir
rtsi bgrang byed|to speculate, make schemes
rtsi bgrang|to speculate on [scheme]
rtsib khyim gang|a handful of ribs
rtsib ma|ribs
rtsib ri|blocks now preserved at Drakar (brag dkar) monastery in Solukhumbu
rtsib ri|Tsibri, in Central Tibet
rtsibs gdongs|ornamented ribs or spokes
rtsibs log|/ logs - the side of the torso
rtsibs logs skyes|'born from the side of the torso', [Buddha]
rtsibs logs|the side of the torso
rtsibs ma|spokes [R]
rtsibs|ribs (?); the spokes of a wheel
rtsibs skyes|'born from the side of the torso', [Buddha]
rtsibs|spoke
rtsibs stong can|{'khor lo chen po rtsibs stong can} a thousand-spoked Dharma-wheel
rtsibs stong 'khor lo|the wheel with thousand spokes
rtsid pa|the long hair of the yak
rtsid pa|{ze ba'i rtsid pa} mane
rtsig|a wall
rtsi gcig tu byed pa|making one-pointed
rtsig logs|the side of the wall / wall
rtsi 'go lnga|five essential observations: see {rtsi 'go yan lag lnga}
rtsi gor thang|county in 21th cent Tibet.
rtsi 'go yan lag lnga|five kinds of essential observations: who the author is, what its scriptural sources are, how it is classified, for whose benefit it is written, and what the import of the work as a whole is
rtsig pa|1. (Tha dad pa brtsigs pa, brtsig pa, rtsigs,, rtsig pa rgyag pa,...Rdo gru bzhi brtsigs nas chu rags rgyag pa,...Bya rog tsang rtsig...2. Mkhar khang gi rtsig pa,...Rdo rtsig ...Phag rtsig...Gyang rtsig.... build, constructing / wall
rtsig pa'i ngos snam gsum|[rakta {thal chen}, {zhag} ?
rtsig pa'i ngos snam|[Syn the {'dod snam} of a celestial palace]
rtsig pa rim lnga|walls of five layers
rtsig pa sna lnga|fivefold wall; (Skt. rajobhuva)
rtsig pa|to build, constructing / wall; {rtsig pa, brtsigs pa, brtsig pa, rtsigs} trans. v.; wall
rtsig pa|wall {rtsig pa'i steng du 'dzegs te mchongs pa} climbed to the top of the wall and then jumped from it
rtsi|greenery; plant extract / essences / elixir. to plan, scheme, to regard as, value. to consider / hold as, juice, paints, varnish. to count, reckon, enumerate, calculate, grass, plants, greenery, thickets, {rtsi shing}; grass/ value; plant extract / essences / elixir. to plan, scheme; to regard as, value. to consider / hold as
rtsig rmang|base, foundation
rtsig rmang ma blangs pa'i mkhar dang 'dra'o|like a building without foundations
rtsigs pa sna lnga|fivefold walls
rtsigs|to build, erect; imp. of {rtsig pa}
rtsi gzhi|unit
rtsi 'jog|to give importance to
rtsi kor thang|{rtsi kor thang} [R]
rtsi lnga|the five essences, {gla rtsi}, {go che}, {bu ram}, {'bri smug}, {sbrang rtsi}, [rak ta {so drug}
rtsi mthong|have regard/ consideration for, see as important, put high value on [R]
rtsi mthong|regard, esteem, respect
rtsim|unstripped [bark on a stick.]
rtsing ba|coarse, clumsy, rough, rude, coarseness
rtsing chos|crude behavior. [a view or action that does not accord with a true tradition of the Dharma]
rtsing chos|crude behavior [R]
rtsing po|coarse, crude, creul [Gro zhib rtsing po,...Rig pa rtsing po,...Gshis rgyud rtsing po]
rtsing po|coarse, crude, creul [R]
rtsing po|crude, coarse
rtsing spyod|coarse / crude behavior
rtsis|1) calculation, account, estimation, reckoning; counting, numbering, numeration. 2) horoscope; 3) astrology. 4) to count, plan, reckon, calculate. 5) imp. of {rtsi ba}; spell it out! [in debate]
rtsis|1) rtsi ba!; 2) calculation, divination [Sngon thon mi sna rtsis las 'das pa zhig byung yod pa,...Zhing las thon skor gyi rtsis rgyag pa,...Tshod rtsis 'debs mi dgos,...Rtsis rtsi ba,...Lo rtsis,...'Byung rtsis,...Sngon rtsis,...Nges rtsis]; 2) # su rtsi ba'am gtong ba [Da yod gnas tshul la rtsis chen yang byed dgos la sngar byung nyams myong la'ang rtsis chung byed mi nyan] astrology, calculation, plan, reckon, calculate, plan, count[ing], #[ing], numeration spell it out! [in debate]
rtsi|{sang gi rtsi la mi 'bad par} rather than making plans for tomorrow
rtsis brgyab pa|did the accounting
rtsis btang pa|to appraise
rtsis byed|to value
rtsis chen|MG: valuable, dear, esteemed; va. -- byed to treasure, to value, to cherish, to hold dear. [mss]
rtsis deb|ledger, account book
rtsis dpon|chief accountant
rtsis gdab byed pa|to give significance to / take notice of, evaluate
rtsis gdab byed|to give significance to / take notice of, evaluate
rtsis gdab|judging
rtsis gdab med pa|unconcerned,
rtsis gdan|clothe, seat on which one does astrological calculations; seat on which one does astrological calculations
rtsis gnas gsar|Tsinesar, a place in upper Nyang
rtsi sgra|sound of shrieking
rtsis gzhung|text book / root text of astrology
rtsi shing|greenery, thickets, plants; plant; plants
rtsi shing|thickets
rtsis khang|office / school of astrology
rtsis khra|account, list of expenses
rtsis kyi lha khang|Tsi Temple
rtsis kyi rig byed|mathematics, arithmetic [R]
rtsis kyi skor 'go rnam pa brgyad|eight heads or sections of astrology
rtsis kyi|worth; {dngul srang stong gi rtsis kyi rgyu nom pa} objects worth one thousand silver sang
rtsis lung|Tsilung
rtsi sman|Osadhi [buddha]
rtsis mkhan|astrologer; accountant
rtsis mthong|MG: esteem, deference. reverence. -- byed: to esteem, to think highly of. [mss]
rtsis pa|1) accountant. 2) astrologer
rtsis pa|astrologer
rtsis pa|bookkeeper
rtsis pa|mathematician, astrologer, accountant; mathematician, astronomer, soothsayer, accountant
rtsis pa|[R] mathematician, astronomer, soothsayer, accountant
rtsis rgyab pa|to do accounts; take into account
rtsis rgyag pa|to calculate, reckon, compute
rtsis sgrom|abacus
rtsis slob|master of astrology / astronomy
rtsis sprad pa|to assign
rtsis spyod byed pa|to hand over, explain, make clear
rtsis su bya ba|Thrangu Rinpoche: regard as essential
rtsis thabs|way of calculating [R]
rtsis tho|account, credit; account book
rtsis zin|embrace
rtsis zin pa|to embrace with, make significant. unpleasant, harsh, fierce, ugly
rtsi thog|grass
rtsi thog|grass, plants [R]
rtsi thog|grass, plants; vegetables and crops; crops
rtsi thog|plants
rtsi thog zla ba|the ninth month
rtsi zhwa|pointed hats
rtsod bral|indisputable
rtsod bzlog|Refutation of Criticism, Replies to Objections
rtsod bzlog|Refutation of Criticism; {rtsod ldog}. Nagarjuna's "Refutation of Objections"
rtsod dus|Age of Strife Aeon of Strife, era of strife and conflict
rtsod dus kyi snyigs ma lnga|the five degenerations / corruptions of the age of strife / strife-filled age, {tshe'i snyigs ma}, {dus kyi}, {nyon mongs pa'i}, {lta ba'i}, {sems can gyi snyigs ma}; the five degeneracies / corruptions of the age of strife
rtsod dus kyi snyigs ma lnga|The five degenerations of the age of strife are {srog rgud pa tshe'i snyigs ma tshe thung ba, longs spyod rgud pa dus kyi snyigs ma 'bru rnams ro nus chung zhing mi smin pa sogs so, khyim pa'i dge phyogs rgud byed nyon mongs pa'i snyigs ma, rab byung gi dge phyogs rgud pa lta ba'i snyigs ma, lus rgud pa sems can gyi snyigs ma ste, gzugs blo nad med sogs nyams pa'i snyigs ma lta bu'o} Mipham Rinpoche
rtsod gleng|1) lawsuit [Da res kyi rtsod gleng 'byung gzhi ni rtswa ra'i don yin]; 2) mutually decide a topic [Yin min gyi don gnad skor la phan tsun rtsod gleng byed pa]; 3) debate, dispute, quarrel, contention, argument
rtsod gleng byed pa|to argue, debate, hold a debate / discussion
rtsod gleng|debate
rtsod gnas|debate ground
rtsod gra|/ grva - debate school / ground
rtsod gzhi|1) cause of dispute; 2) matter/ basis/ subject of debate [Rtags gsal 'god skabs kyi dharma to be established bsgrub pa'i gzhi chos can nam subject of debate for both debaters, EG, the dharmin sound, [= rjes su dpag par bya ba'i gzhi, dpag gzhi, bsgrub gzhi, shes 'dod chos can phyogs chos kyi phyogs TSE]
rtsod gzhi can|'thab dang rtsod gzhi can gyi nor - disputed wealth
rtsod gzhi|matter of dispute, basis, subject of debate
rtsod gzhi|the subject of the debate [ggd]
rtsod gzhi|topic for debate
rtsod|imp. of {rtsod pa}; to debate, argue, dispute, discuss, quarrel, contend, strife
rtsod lan|debate, disputation
rtsod la sdang ba byung zhing|because they so hated violence
rtsod ldan dus|the strife-filled [age], [age] of strife
rtsod ldan gyi dus|age of strife Kaliyuga
rtsod ldan snyigs ma|degenerate Age of Strife
rtsod ldan|the strife-filled [age], [age] of strife, the age of degeneration
rtsod ldog|the Vigraha-vyavartani by Nagarjuna, {rigs tshogs drug}, {rtsod pa bzlog pa / rtsod bzlog}
rtsod pa|argument
rtsod pa brgyab pa|to argue, debate
rtsod pa byas pa|harassed
rtsod pa bzlog pa|1) to refute accusations / attacks / criticism. 2) the -- {ldog} by Nagarjuna, {rigs tshogs drug}
rtsod pa bzlog pa'i tshig le'ur byas pa|Verses of the Reputation of the Objections
rtsod pa|debate, argument, dispute, conflict, fighting, strife, objections contentions contentious, quarrel, exertion. {rtsod pa, brtsad pa, brtsad pa, rtsod} trans. v.; a dispute
rtsod pa|debate, argument, objection, dispute
rtsod pa|debates and challenges
rtsod pa|(formal philosophical) debate; argument/ strife; to debate; to argue/ contend/ struggle
rtsod pa|furious
rtsod pa'i gzhi|matter of dispute
rtsod pa'i rigs pa|Treatise on Disputation, the Vada-nyaya [work on logic by Dharmakirti, {tshad ma sde bdun}
rtsod pa'i tshig mang po byung rgyal du smras pa|uttering such a stream of uncontrolled polemic
rtsod pa kho na|was harassing him continually
rtsod pa med pa|beyond dispute
rtsod pa med pa|undisputed, unquestionable, beyond dispute; undisputed, beyond dispute
rtsod pa rgyag pa|to argue, dispute, debate
rtsod pa shor|break out fighting / fights break out
rtsod pa skyon pa|to argue, debate
rtsod pa spang|clearing away or refuting others' objections
rtsod pa spong ba|dispelling objections, rejection of controversy, objections
rtsod pa spong ba|relinquishment of dispute, eliminating objections
rtsod pa spong pa|dispelling objections
rtsod pas thub pa|to hold one's own in debate, unassailable
rtsod pa thug pa|to conflict with
rtsod pa zhi ba|settling their quarrels and bring peace to them
rtsod pa zlog pa'i tshig le'ur byas pa|n'ag'arjuna's vigrahavy'avartan'i
rtsod rgyab pa|to argue
rtsod rnyog byung|trouble
rtsod zlog|name of text
rtsol ba|1) (Tha dad pa) brtsal ba, brtsal ba, rtsol,, exert 1self, make an effort, take pains, be diligent [Las don la rtsol ba; brtsal kyang mi 'grub]; 2) exertion, effort, diligence [Mu mthud rtsol ba chen pos dka' tsegs sel ba,...Spyi tshogs ring lugs 'dzugs skrun byed par rtsol ba skyed pa]; 2) Yi ge so sor klog skabs nga ro 'don pa'i 'du byed
rtsol ba can|with effort, deliberate, diligent, painstaking
rtsol ba med par 'jug pa'i yid byed|effortless application
rtsol ba|{rtsol ba, brtsal ba, brtsal ba, rtsol} trans. v.; endeavor/ effort; exertion / effort, to endeavor, to take pains, to give diligence, the action which works for. one of the {'phags lam gyi yan lag brgyad} the eightfold noble path
rtsol ba yang dag|right effort [R]
rtsol bcas 'du byed kyi dran pa|Mindfulness of deliberate attention. Artificial or forced mindfulness
rtsol bcas|with effort, deliberate; involving effort, effortful
rtsol|endeavor, take pains to do; exertion, effort; imp. of {rtsol ba}; sgrub - persevere to acquire; persevere
rtsol med a ti yo ga'i bstan pa|the effortless Ati-yoga doctrine
rtsol med 'bras bu a ti'i theg pa lhun gyis grub pa|the effortless fruition of the spontaneously accomplished Ati vehicle
rtsol med bstan pa|{sangs rgyas thams cad kyi rtsol med bstan pa'i bdag po} He holds the effortless doctrine of all the Buddhas
rtsol med dbyig dang ldan par mdzad|bestow on them this jewel free of all
rtsol med du 'byung ba lhun grub|spontaneously accomplishing whatever emerges without effort
rtsol med du 'tshang rgya ba'i chos|the Dharma through which Buddhahood can be attained without effort
rtsol med|effortless; effortless state; without effort; effortlessness; without / beyond effort, unforced, spontaneous
rtsol med kyi bstan pa|the doctrine of the effortless state: Dzogchen
rtsol med rang byung gi dgongs pa|the spontaneous, effortless realization
rtsol med rdzogs pa chen po'i sa la skad cig gis sangs rgyas so|in a single instant, he attained Buddhahood at the level of the effortless Great Perfection
rtsol sgrub dang bral ba|suspend effort
rtsol sgrub|effort, exertion. to exert oneself, be diligent, effort and fabrication; effort and achievement, strive for or achieve, effort or striving
rtsol sgrub las 'das pa|that transcends effort and pursuit
rtsol sgrub mi bya ba|uninvolved in striving
rtsol sgrub|{rgyu 'bras rtsol sgrub las 'das pa} beyond cause and result, beyond trying and doing
rtsom bsdus phyogs bsdebs|anthology
rtsom byed kyi skyon gsum|the three faults of composition [R]
rtsom|compose, write, make, create, cause, commence, start, begin. cultivate, apply, composition [made of particles]
rtsom gzhi|1) basis of composing a dpe cha/ understanding a task etc bcol sa [Bstan bcos rtsom gzhi'i brjod bya'i snying po]; 2) place for performing a job/ task [Bya ba rtsom gzhi'i las grwa]; 3) fundamental basis of arising [Rags pa'i rtsom gzhi rdul cha med pa dang, rgyun gyi rtsom gzhi skad cig cha med khas blangs pa] basic component, the basic material from which something is made, basis of instigating something
rtsom gzhi|1) basis/ topic/ cause of composing a dpe cha/ instigating a task etc bcol sa [R]; 2) place for performing a job/ task [R]; 3) fundamental basis of arising [R] basic component/ material
rtsom gzhi|basic component, the basic material from which something is made. basis of instigating something
rtsom gzhi|basis for formation
rtsom mkhan|author
rtsom mkhan|composer, writer, author, instigator
rtsom pa|1) (Tha dad pa) brtsams pa, brtsam pa, rtsoms,, ; 1) write/ compose a pecha, composition [R]; 2) undertake/ begin a job/ task [R]; 3) Tshig rgyan gyi rtsom pa,...Gsung rtsom gces bsdus,...Go bde'i ched du rtsom gsal po zhig brgyab pa; 4) author, writer; 5) application, deed, doings, be/ set about
rtsom pa|initiating, commencing, undertake, to start
rtsom pa po|author; author, the composer, writer
rtsom par dam bca' ba|pledge to [complete] the composition
rtsom pa rgyas par byed pa|to make extensive preparations
rtsom pa|{rtsom pa, brtsams pa, brtsam pa, rtsoms} trans. v.; begin an undertaking, start; author, writer, beginning, application, deed, doings, to begin, commence, to be about, to set about to begin/ commence/ undertake; verb + {rtsom pa} about to (do the verb)
rtsom pa sna tshogs|various undertakings
rtsom pa|to form
rtsom 'phro|elucidation, composition, exposition
rtsom rig|the art / science of composition, writing, literature
rtsoms chos|composition
rtsoms|imp. of {rtsom pa}
rtsoms shig|compose
rtsom yig 'bri ba|to write, compose
rtsub bdar|coarse sharpening stone
rtsub 'gyur gyi tshal|a thicket, forest/ the Thicket of Roughness; armory in the Asura realm
rtsub 'gyur|[name of a forest to the south of {blta na sdug}
rtsub 'gyur|{rtsub 'gyur} forest [R]
rtsub 'gyur tshal|{rtsub 'gyur tshal charnel ground} [R]
rtsub 'gyur tshal|Rugged Grove; [a charnel ground south of {grong khyer lta na sdug}; thicket, dense forest/ rugged
rtsub mo'i tshig|harsh words
rtsub mo|unruly
rtsub mo|wild, rough; coarse
rtsub nyams|experience of roughness, unpleasant experience, discomfort experience
rtsub pa|{nor med kun gyis sog le ltar rtsub pa yin} lacking wealth is like being cut to pieces by a saw
rtsub pa|savage; to revile, abuse, roughness; to be harsh
rtsub po|1) oppopsite of soft, coarse, rough, harsh, crude [R]; 2) bad, poor [R]; 3) fierce, unpleasant, harsh [R]; 4) Skya ba dang, 'byar bag med pa,...Sman gyi nus pa rtsub pa,...Sman gyi yon tan rtsub po
rtsub po|1) oppopsite of soft, coarse, rough, harsh, crude [Ras rtsub po,...Snam bu rtsub po,...Rtsam pa rtsub po,...Mar kha rtsub po,...Pang leb rtsub po]; 2) bad, poor ['Gro lam rtsub po,...Snga ltas rtsub po]; 3) fierce, unpleasant, harsh [Skad cha rtsub po,...Bya spyod rtsub po,...Gshis rgyud rtsub po]; 4) Skya ba dang, 'byar bag med pa,...Sman gyi nus pa rtsub pa,...Sman gyi yon tan rtsub po
rtsub|rough, wild, savage, coarse, harsh, rugged, crude, forceful; abusive, abrasive; acrimonious; see {rtsub mo}, {rtsub pa}; unpleasant
rtsub spyod|crude behavior
rtsva dang 'dra ba|as worthless as grass
rtsva gdan|mat, straw mat, tatami
rtsva|grass, straw; grass, herb, plant
rtsva|herb
rtsva kha'i zil ba 'dra|like the dew on grass-tips
rtsva khang|posture
rtsva khar|pasture
rtsva klu bdud nag po|an herb which cures {klu nad}
rtsva ljang|on the green grass
rtsva ltar gtor ba|scattering like hay
rtsva mchog grong|Kushinagar [grass-best village] [the place where Buddha passed into nirvana]
rtsva mchog grong|Kushinagar. Location of the Buddha's Parinirvana
rtsva mchog klu bdud rdo rje nag po|Supreme Herb, Black Diamond Naga's Devil, the bonnet bell-flower (Codonopsis)
rtsva mchog|{rtsva mchog drung} at Kushinagar
rtsva nyog|bush
rtsva pad ma|Chinese herbaceous peony
rtsva ras|burlap
rtsva ris|depictions of grass
rtsva rkang|blade of grass
rtsva zhwa|straw hat
rtswa|grass, herb, plant [Sngo rtswa,...Skya rtswa,...Phyugs rtswa,...Ri rtswa,...Klung rtswa]
rtug dri|wind from bowels, fart
rtug pa|excrement, dirt
rtul ba|1. (Tha dad pa) brtul ba, brtul ba, rtul,, 1) summarize, gather into a place, gather the essence [mjug sdud pa dang, phyogs gcig tu sdud pa dang, khu sdud pa,...Bkram pa'i dngos po rnams phyir rtul ba,...Rtsing spyod brtul ba]; 2) tame [Rta rgod thag sgrog gis bcings te rtul bar byed]; 3) (A) effort, exertion; 4) dull, weak, feeble [Brtson 'grus rtul bas las don mi 'grub,...Dbang po rtul bas tshig don ji bzhin go mi thub,...Mtshon cha rtul bas dgra bo 'joms mi thub,...Sman gyi yon tan rtul ba,...Sman nus rtul ba]; 2) courage [Dpa' ba,...Dgra bo thal bar rlog pa'i snying stobs rtul phod dang ldan pa]; 3) (A) soft, gentle
rtul ba|dull, weak, feeble; {rtul ba, brtul ba, brtul ba, rtul} trans. v
rtul|dulled
rtul|imp. of {rtul ba}; dull; activity, rajas, [second guna of Samkhya]
rtul po|dull, blunt
rtul shugs|Yogic discipline. Additional practices for a tantrika in order to train in implementing the view of Vajrayana during activities; for example Chö practice in frightening places. It can be pursued by the practitioner who has strong familiarity with the view and stability in meditation practice. Carries the connotation of 'courageous conduct.'
rtul shugs|Yogic discipline. Additional practices for a tantrika in order to train in implementing the view of Vajrayana in daily activities; for example feast offering
rtung ba|to make shorter, to shorten, to contract
ru|1) Shog,class, group, division; 2) horns; 4) area, district; 5) Russia(
ru|an area, district, e.g. after a name, like {mgar rtsa'i ru} the district of Gartse; a division, part/ district
rub|got together
rub pa|{rub pa, rubs pa, rub pa, rubs} trans. v.; to rush in upon, to attack, assault; ft. of {rub pa}
rub pa|to gather
rub rgyab pa|to pounce, rush upon
rub rub bzos pa|collected, amassed
rubs|imp. of {rub pa}
rubs pa|pf. of {rub pa}; intr. pf. of {rub pa}
ru bzhi sog pa'i gling|Four Sogdian Areas: the three middle districts (bar khams gsum)
ru bzhi sog pa'i gling|Regions of Four Sogdian Areas
ru bzhi|the four ranges [of Central Tibet]
rud|a falling or fallen mass
ru dar|banner, flag, division banner, standard, banner; banner, flag, division banner, standard
rud pa|{rud pa, rud pa, rud pa} intr. v
ru dpon|brigade commander
ru dra|Rudras. 1) A type of unruly half-god half-demon. 2) The demon of ego-clinging
ru dra sme bshags|Lamenting Apology of Rudra
ru dra sme bshags|Lamenting Apology of Rudra. Extracted from the Immaculate Confession Tantra
ru dra sme bshags|Rudra's Apology. A confession included in the Immaculate Confession Tantra (dri med bshags rgyud)
ru 'dren|division leader; brigade
ru gnon|Temples built by Songtsen Gampo; District Controlling [temple], one of Songtsen Gampo's geomantic temples to guard Tibet
rug pa|to collect, gather, pluck; {rug pa, rug pa, rug pa, rug} trans. v
ru khag|brigade
ru lag|Ru lag, one of the two regions of Tsang
rul ba|{rul ba, rul ba, rul ba} intr. v.; to decay; the rot [inside myself], to get rotten, to become putrid, to turn rancid, rottenness
ru le sim ha ra dza|Singharaja of Ruley. One of the first Tibetans to take ordination who received transmission from Hungkara in India. Also known as Viryaraja of Ru-yong
rul 'gro ba|go bad
ru log|{'khor 'das ru log} reversal of samsara and nirvana
ru log pa|reversed
ru log|reversed; reversal, the process of reversing
rul pa|rotting
rul|rotten
rum|1. Rum pa!; 2) womb, uterus; 2) inside, among; 3) fold at the waist of a garment like a big pocket; 4) rug, carpet; 5) phag
rum|1. Rum pa!; 2) womb, uterus; 2) inside, among [sprin rum,//smag rum]; 3) aam phrag [mgo rum rgyag pa]; 4) btags pa'i gdan [rgya rum,//gtsang rum]; 5) phag)
ru ma|curdled milk
rum btegs kar ma chos sgar|in sikkim
rum du chongs|keep in a chuba's front pocket, keep in one's pocket
rum pa|{rum pa, rum pa, rum pa, rum} trans. v
ru mtshon|banner; ru mtshon bsnyol ba - topples the banner
ru mtshon|division-standard
rum|womb, uterus
ru nga|hatred, grudge, malice; malicious
rung|although
rung ba|appropriate, functional as, liable to, befitting, practible, acceptable
rung ba|fit, fitness [ggd]
rung ba ma yin pa'i gzhi bcu|Ten Transgressions. As stated in the Minor Transmissions {bka' 'gyur} Da pp. 646 663. the following ten transgressions were the issue of the second council at Vaishali, namely, exclamations of alas {hu lu hu lu} celebrating the arhats {yid rangs} the deliberate practice of agriculture {kun spyod} sipping medicine from a pot of ale {snod} the misuse of the sacred stored salt {len tsha} eating while on the road {lam} desecration of offerings with two fingers {sor gnyis} stirring curd and milk together as an after noon beverage {dkrug} using a new mat without an old patch {gding} and begging for gold. or silver {gser}
rung ba|mi rung ba - to be wrong
rung ba|{nyams len gzhan ci yang med kyang rung ba yin pa} is enough-even if you practise nothing else
rung ba nyid|appropriateness
rung ba nyid|fitness, aptitude [ggd]
rung ba|{rung ba, rung ba, rung ba} intr. v.; to be correct; to be fit, calculated, suitable, right, to be suitable as; to be suitable as, right; (to be) appropriate/ acceptable/ able to; permissible, suitable; correctly; not incorrect
rung ba|to allow
rung bya|rung ma yin
rung khang|bake-house, kitchen
rung|may; ex {'phrad rgyu ma byung rung} may not meet again
rung mi byed kyang rung|it shouldn't matter [whether]
rung|suitable, appropriate, potential, definitely will come about, ability, to be right, appropriate, However; 1) ability. 2) to be right, suitable, potential, definitely will come about, appropriate. 3) However
ru rak sha'i phreng ba|a rosary of raksha beads
ru rak Sha|raksha bead
ru sbal|tortoise
rus|bloodline; family lineage, clan; lineage, family
rus chen bzhi|four great 'bones', the four great family lineages
ru sde|group of nomad tents
rus gog|bone
rus gong bzhag pa|to leave the heap of my bones
ru shan 'byed pa|to differentiate, separate, make distinctions, to make the separation; to delineate/ distinguish the gap between
ru shan|separation, the gap between; distinction, the Rushen exercises (in Dzogchen)
ru shar|county in 21th cent Tibet.
rus khams|clan
rus mgo lpags kyis gyogs|(lit. covered by skin and bones) emaciated
rus ming|family name, surname
rus pa|bone, lineage, family; descendants/ family line
rus pa'i dpal be'u|an endless-knot design made of bone
rus pa'i drwa ba dang drwa phyed 'phyang ba|fringed net of pieces of bone
rus pa'i drwa mig|squares of bone [in a hairnet]
rus pa'i 'du shes|Syn {rus gong gi 'du shes}; perception of bones (from a corpse)
rus pa'i gting nas|in the depths of one's bones
rus pa'i 'khor lo|wheels / disks of bone
rus pa'i 'khrul 'khor|the pelvic girdle; pelvic cradle, pubic / pelvic bones
rus pa'i rgya gram|a crossed-vajra design in bone
rus pa'i rgyan|bone ornament; also {rus rgyan}
rus pa'i rgyan can|wears bone ornaments
rus pa'i rgyan drug|six bone ornament {pha rol tu phyin pa drug mtshon pa} 1) {dbu rgyan}. 2) {snyan rgyan} 3) {mgul rgyan} 4) {dpung rgyan} 5) {phyag rgyan} 6) {zhabs gdub}; the six bone ornaments. 1) {mgul rgyan} choker. 2) {snyan rgyan} earrings, 3) {gdub bu} bracelets and anklets, 4) {ka sha} sash, 5) {'og pag} apron, 6) {spyi bo'i 'khor lo rdo rje tog bcas} vajra-tipped wheel on the crown of the head
rus pa'i se mo do|a short necklace of bone, def. {do shal thung ba}
rus pa'i thur ma gtur ba|wearing bone hairpins
rus rgyan|bone ornaments; {rus pa'i rgyan}
rus rgyan|bone ornaments [worn as an armor in sacred dances]
rus rgyan drug|bone ornaments, six. The bone ornaments that are common for both the peaceful and wrathful deities are: the bone ornament at the crown of the head that symbolizes concentration and Akshobhya; the earrings that symbolize patience and Amitabha; the choker that symbolizes generosity and Ratnasambhava; the bracelets and anklets that symbolize discipline and Vairochana; the belt that symbolizes diligence and Amoghasiddhi; and the human ashes and Brahma cord on the torso that symbolize the Vajra Bearer or Vajradhara. 
rus rgyan drug|The six bone ornaments that are common for both the peaceful and wrathful deities are: the bone ornament at the crown of the head that symbolizes concentration and Akshobhya; the earrings that symbolize patience and Amitabha; the choker that symbolizes generosity and Ratnasambhava; the bracelets and anklets that symbolize discipline and Vairochana; the belt that symbolizes diligence and Amoghasiddhi; and the human ashes and Brahma cord on the torso that symbolize the Vajra Bearer or Vajradhara. [Jokyab Rinpoche]
rus sbal gyi ma them|tortoise groundsills
rus sbal kyi ka gdan|base/pedestal of tortoise
rus tshigs na tsha|arthritis
ru thob chab kyi skor|Ruthop Chap gi Kor the Water Land of Ruthop. One of the three districts of Ngari (mnga' ris skor gsum)
ru thog|a district in Tibet
ru tho gar skyes|Rutho Karkye. One of {ma sang dpun dgu} Nine Masang Brothers
ru thog|county in 21th cent Tibet.
ru thog|Ruthok
ru tse so lnga khrag dang sbyar ba'i rak ta|rakta made of 35 special ingredients
ru zung bzhi'i skong bshags|the four sets of fulfillment and confession; abbr. of {ru bzhi'i skong ba dang zung bzhi'i bshags pa}
rva chad pa|broken horns
rva stod bsdus grva|the famed presentation of the principles of Tibetan Buddhist logic according to the teachings to the rva ba stod tradition; by {'jam dbyangs phyogs lha 'od zer}
rva stod|the rva ba stod tradition
rva yar g.yug pa|tossed its head up
rwa ba|horn, prong, tip
rwa bcu|ten-branched antlers
rwa bsod nams dbang rgyal|the 15th abbot of {bkra shis 'khyil}
rwa gdeng ba|with prongs spread
rwa lo|{mthu stobs dbang phyug rje btsun rwa lo tsA ba}
rwa lo tsa ba rdo rje 'grags|Ra Lotsawa Dorje Drak
rwa|prong / spoke [of a vajra]; a fence
rwa rgya bkra shis kun bde gling|Ragya Monastery, Tashi Kunde Ling, founded by Arik Geshe, in Domey
rwa rtse phug|Ratse Phug, one of the Eight Places of the Accomplished Ones of Rekong
rwa sgreng|Reting, or Radreng, in U
rwa sgreng|Reting (Rinpoche); Reting Monastery, the first Kadampa monastery later became Gelukpa
rwa sgreng|Reting Rinpoche, the abbot of Reting monastery, and at times the regent-king of Tibet
rwa sngon|'blue horns'. the sign of a beast's maturity
rwa ston gter ston stobs ldan rdo rje|18-19th cent. - Ratön Tertön Topden Dorje
rwa ye shes seng ge|12th cent. grandson of {rwa lo tsA ba rdo rje grags}
rwa yi khang pa|Horn-fence huts, in Lhasa
rwa yi khang pa|Rakyi Khangpa, in Lhasa. See Horn-fence huts
sa|1) earth [element], ground, land, soil, base, territory. 2) stage, state, level, ground, bhumi [spiritual level of attainment of a bodhisattva]. 3) seat, throne. 4) living quarters, residence, location, place. 5) realm. 6) ground, earthen plateau, earth; 7) occasion
sa bcad|outline, table of contents; topical outline; section, chapter, subject, division, list of chapters / topics; {don tshan}
sa bcad tsam|a brief survey
sa bcud bum pa sba ba'i cho ga|ritual for burial of vessels containing precious things
sa bcud|earth elixir
sa bcu drug|sixteen levels
sa bcu gcig|eleven levels; Eleven Levels. The ten levels enumerated above, with the addition of the level of Universal Light, Samantaprabha. or {kun tu 'od}. Eleventh Level. The ten levels enumerated above, with the addition of the level of Universal Light; Samantaprabha. or {kun tu 'od}; eleven levels
sa bcu gsum|Thirteen bhumis. According to the New Schools there are an additional three stages which are actually degrees of manifesting complete enlightenment. See Tsele Natsok Rangdröl's The Lamp of Mahamudra, Shambhala Publications, 1989
sa bcu'i byang sems|bodhisattvas of the ten bhumis
sa bcu'i dbang phyug|lord of the tenth level
sa bcu'i dbang phyug|lords of the ten bhumis
sa bcu'i dbang phyug|master of the tenth bhumi, {dbang phyug} literally means rich with power; master of the tenth bhumi, {dbang phyug} literally means rich with power. the lords of the ten bhumis Syn great bodhisattvas; master of the tenth bhumi, {dbang phyug} literally means rich with power; the lords of the ten bhumis Syn great bodhisattvas
sa bcu'i mthar son rgyal tshab che|the ten bhumis and realize the great regency
sa bcu non|to tread the ten bhumis
sa bcu pa'i mdo|Dasa-bhumika Sutra, the ten bhumi sutra
sa bcu pa|Sutra on the Ten Stages
sa bcu|Ten bhumis. The ten levels of a noble bodhisattva's development into a fully enlightened buddha. On each stage more subtle defilements are purified and a further degree of enlightened qualities is manifested: The Joyous, the Stainless, the Radiant, the Brilliant, the Hard to Conquer, the Realized, the Reaching Far, the Unshakable, the Good Intelligence, and the Cloud of Dharma
sa bcu|the ten stages, the ten bhumis, [dashabhu:mi]; Ten Levels, According to Anu Yoga. Corresponding to the above, they are the levels of Indefinite Transformation {'gyur ba ma nges pa} Basis of Reliance {brten pa gzhi'i sa} Important Purification {gal chen sbyong ba'i sa} Continuity of Training {bslab pa rgyun gyi sa} Supporting Merit {bsod nams rten gyi sa} Superior Progress Through Reliance {brten pas khyad par du 'gro ba'i sa} The Level Which Gives Birth to the Result With Respect to the Aftermath of Inner Radiance on the Path of Insight {mthong lam 'od gsal las langs pa'i rjes la dmigs pa 'bras bu skye ba'i sa} Unchanging Abidance {gnas pa mi 'gyur ba'i sa} Expanding Reality {bdal ba chos nyid} and Riding on Perfection {rdzogs pa ci chibs kyi sa}. ten grounds, the ten bodhisattva stages / levels / bhumis. 1) {rab tu dga' ba}. 2) {dri ma med pa} 3) {'od byed pa} 4) {'od 'phro ba} 5) {sbyang dka' ba} 6) {mngon du gyur ba} 7) {ring du song ba} 8) {mi g.yo ba} 9) {legs pa'i blo gros} 10) {chos kyi sprin}; ten levels of Anu Yoga; ten grounds, the ten bodhisattva stages / levels / bhumis. 1){rab tu dga' ba}. 2){dri ma med pa} 3){'od byed pa} 4){'od 'phro ba} 5){sbyang dka' ba} 6){mngon du gyur ba} 7){ring du song ba} 8){mi g.yo ba} 9){legs pa'i blo gros} 10){chos kyi sprin}
sa bdag bshags 'bum|liturgical text in verse addressed to the deities of the earth (sa bdag) for propitiation and atonement for transgressions
sa bdag|earth lords, world-ruler. earth lords, a ruler, world-ruler
sa bdag|Earth-owning spirits
sa bdag rgyal po|rulers; {bzang ba sa bdag rgyal po} eminent rulers
sa bdun|ref. {lam bden gyi ngo bo} 1) {rigs kyi sa}. 2) {brgyad pa'i sa} 3) {mthung ba'i sa} 4) {srab pa'i sa} 5) {'dod chags dang bral ba'i sa} 6) {byas pa rtogs pa'i sa} 7) {nyan thos kyi sa}; ref. {lam bden gyi ngo bo} 1) {rigs kyi sa} 2, brgyad pa'i sa} 3) {mthung ba'i sa} 4) {srab pa'i sa} 5) {'dod chags dang bral ba'i sa} 6) {byas pa rtogs pa'i sa} 7) {nyan thos kyi sa}
sa bkra|atlas, map
sa bla'i 'jig rten|celestial worlds
sa bla'i 'jig rten|the celestial world[s]. 1) {'thab bral sogs bzhi}. 2) {gzugs khams bcu bdun} 3) {gzugs med}
sa bla|Syn {mtho ris gnas}
sa bon|1) seed; germ, seed-corn, corn, grain. 2) potential(ity); seed, 3) seed syllable
sa bon btab pa|grain has been planted
sa bon 'debs pa|to sow
sa bon mi rung|a rotten seed
sa bon phyag mtshan sku|seed syllable, the attribute and the bodily form
sa bon spro bsdus bskyed|visualize through the emanation and absorption of the seed syllable
sa bon thams cad pa'i rnam shes|sa bon thams cad kyi rten byed pas na sa bon thams cad pa'i rnam shes; Syn {kun gzhi'i rnam shes}
sa bon thebs pa|to plant the seed
sa bon thebs|sow the seeds [of hell.]; sow the seeds [of hell.]
sab rag blang|RC: (spelling tentative) to itch. It is the feeling that you scratch to relieve. [mss]
sa brdo spang|don't dig the earth [refers to gelong rules]
sab sob|inconsistent; hesitant
sa bzang ba|a healthy place [not giving diseases]
sa bzang|Sazang, in Domey
sa cha|area
sa cha|place, locale; land, soil, territory; place, level, location, land, soil, territory, property
sa chen kun dga' snying po|1092-1158
sa chen kun dga' snying po|1092-1158 - Kunga Nyingpo, Sachen, one of the five founding lamas of the Sakya tradition
sa chen kun dga' snying po|Sa chen Kunga Nyingpo: 1092-1158. One of the Five Sakya Forefathers, son of Könchok Gyalpo
sa chen po|Earth; this vast land
sa chen po|higher stages of awakening; Syn {dag pa'i sa gsum}
sa chen po la gnas pa|who have reached the higher stages of awakening
sa chen po pa|{sems kyi sa mang chen po} general factors; general factors. {sems kyi sa mang chen po}
sa chod|amount of ground one can cover
sa chog|ritual for the land; means taking hold of the site
sa chog|ritual for the land. The ritual for the land (sa chog) means taking hold of the site.
sa chu ma 'phrod|to whom the place and water were not suitable
sa chu shing sogs|on the earth, in water, or in trees
sa dag|Local deities
sa dang khang pa|land and house
sa dga'|county in 21th cent Tibet.
sa dkar|chalk, white earth
sa dkar shar jo khang|Sakarshar, Jokhang Temple, in Domey
sa dkyil|earth mandala
sad la bskur|destroyed by the frost
sad mi bdun|Seven Chosen Ones
sad mi mi bdun|7 most awakened men chosen to be the first monks in Tibet; the seven men of trial [as the first to receive ordination to test if Tibetans could observe monks' vows]
sad mi mi bdun|the "Seven Men for Testing"
sad mi|original seven monks of Tibet
sad na legs 'jing yon|Seyna-lek Jing-yön
sad na legs|Syn {mu tig bstan po}
sa dong|cellar; cellar, pit, hole in the ground; pit, hole in the ground; pit, hole in the ground, cellar
sad par gyur pa|awakened [from sleep]
sad pa|{sad pa, sad pa, sad pa, sad} trans. v.; 1) to examine, see, try, test, 2) to be activated, awaken, become active
sa dpyad|geomancy
sa 'dres|adjoining
sad rgyag pa|hoarfrost [appears, happens]
sad ser|threat of hail
sa 'dul mkhan gyi bla mchod btsal ba|looking for a priest to pacify the ground
sad|untimely frost. 1) awakened. 2) frost, cold air, cold, coldness; frost/ cold air 11.1
sa 'dzin|embracer of the earth
sa|earth; spiritual level/ bhumi; level of ordinary being; isc. state
sa ga|one of the 28 nakshatras god of the constellation {rgyu skar nyi shu rtsa brgyad}; one of the 28 nakshatras god of the constellation {rgyu skar nyi shu rtsa brgyad}
sA ga ra|the sea
sa ga|Saga, in Tsang
sa ga zla ba|Saga Dawa
sa ga zla ba|Vaishakha. the fourth month. Syn {zla ba bzhi pa}
sag bdar|a file
sa gnas|local authorities, government
sa gnon pa|to master a level of realization
sa gnon phyag rgya|the earth-pressing / touching mudra
sa go|often makes a verb active (has an agent)
sag ram rtsi|sulphuric acid
sag ri|shagreen
sag sag|thin, loosely woven cloth
sa gsum gyi sgron me|a lamp for the three worlds
sa gsum|KR: equivalent to srid pa gsum. [mss]
sa gsum na 'gran zla dang bral ba|unequalled throughout the three worlds
sa gsum po|3 realms
sa gsum|three places
sa gsum|Three planes; : The realms of celestial beings above the earth, of human beings upon the earth, and of the nagas below the earth
sa gsum|three realms, the three levels [where dakinis live. above, on, and below the earth]. Syn {srid gsum} Three Spheres. Terrestrial, celestial and subterranean. three realms [of gods, humans, and nagas]; the three realms; steng lha / 'og klu / bar mi; three realms, the three levels [where dakinis live. above, on, and below the earth]. Syn {srid gsum}; Three Spheres. Terrestrial, celestial and subterranean. three realms, the three levels [where dakinis live. above, on, and below the earth] Syn {srid gsum}
sa gter|earth terma. Earth Treasure. A revelation based on physical substance, often in the form of dakini script, a vajra, a statue, etc. Compare with 'mind terma.'
sa g.yo ba|earth quakes
sa g.yo byung ba|the earth trembled
sa g.yos byung ba|the earth shook
sa gzhan gyi bsdus pa|included within the former state
sa gzhi byin rlabs byed pa|to perform the consecration of the ground
sa gzhi dga' zhing rgod pa'i tshul gyis gyen du bskyod pa ltar mdzes pa|the earth itself moved to and from as if swept up in the festivities
sa gzhi 'di|this place
sa gzhi|earth; foundation, ground; foundation of the earth, vast ground, soil
sa gzhi'i 'og|under the earth
sa gzhi lha mo|{sa gzhi lha mo sa gzhi lha mo zhes zer ba'i glu} the song that begins, "Earth goddess, earth goddess...,"
sa'i bdag mo bzhi|Four Mistresses of the Earth. The four guardians of Yangleshö who confronted Padmasambhava at Chumig Jangchub in Nepal. Their names are Dorje Yacin, Dechen Decin, Secin, and Phakcin. See Jikme Lingpa, phur-pa lo-rgyus.
sa'i bdag po|local spirit, lord of the site / land
sa'i dkyil 'khor bzhi|[TRS 107-3]
sa'i dngos gzhi|actuality of the stages; name of text
sa'i lha mo|one of the {phyogs skyong bcu} the ten guardians of the directions
sa'i 'og la sbas pa|to bury
sa'i 'og na gnas pa 'di rnams la sa 'og pa zhes bya'o|the [beings] living below the earth are called 'subterranean'
sa'i snying po 'khor lo bcu pa'i mdo|Sutra of the Ten Wheels of Kshitigarbha
sa'i snying po 'khor lo bcu pa|Ten Wheels of Earth-essence Sutra
sa'i steng mi'i srid pa|the surface world of humans
sa'i thig le|holy ground
sa khams|geography
sa kha thag ring ba|distance
sa kha thag ring pos bar chod|great distances will separate us
sa 'khregs|hard and solid. Syn {sra 'khregs}
sa khri|brick bed
sa kya paN Di ta|the great Sakya pandita of the Sakya tradition. Famous for his scholarship, including {sdom gsum}
sA la can|Sala tree
sa lA chen po'i sa bon|Seed of the Great Sal Tree. Text by Jamgön Kongtrül on sadhana practice
sa la drod babs|when the earth warms up
sa la 'dzul dgu|1) {phyi ba}. 2) {grum pa} 3) {sbre} 4) {sre mong} 5) {bra ba} 6) {phyi ba} 7) {se lo} 8) {tis lo} 9) {rmig bu}
sa la gnas pa'i rig 'dzin|the Vidyadhara established in the stages / bhumis
sa la gnas pa|to abide on the bhumis
sA la'i mchog dbang|the great Sala tree
sa' la'i nags gseb nas|as they were passing through the sala forest
sa la'i rgyal po|king of Sala trees
sa la legs drug|Six Good (kings) of the Earth; Six Sala Lek
sa la legs drug|Six Sala Lek
sa la lhung|fell to the earth
sa la ma rmos pa'i 'bru smin|the fruit of the earth grew and ripened without need for ploughing
sa lam bgrod pa|traverse the paths and stages
sa lam gyi rnam gzhag skal bzang mig 'byed|an introduction to the Dashabhumi and Pañchamarga theory presented as a manual for use in the thos bsam gling college of bkra shis lhun po and its affiliates; by {'jam dbyangs blo bzang bshes gnyen}
sa lam ma phyin|Won't result in progress along the paths and stages
sa lam|Paths and bhumis. The five paths and the ten bodhisattva levels
sa lam sbyongs|Train in the paths and levels
sa lam|the bhumis and the paths. the bhumis and the paths
sA la|Sala tree, sal tree
sa le ba|vivid, sharp
sa le|distinctly clear and fine [without anything being mixed up or obscured, vividly clear, just so, ex. {dvangs sa le ba}; lucidness
sa le|ex {ma gos pas sa le}
sa le gzigs pa|{ci yang sa le gzigs pa} you who see everything with perfect clarity
sa le hrig ge ba|vividly clear and alertly awake
sa le|nyi ma bzhin + - brilliant as the sun
sa le 'od|{bu mo sa le 'od} the girl Saleh Ö, Brilliant Light; disciple of Jetsün Milarepa
sa ler|so sor ma 'dres sa ler gsal - appear vivid and distinct
sa le sbram|fine gold
sa|Level. The levels or stages a bodhisattva traverses on the journey to complete enlightenment
sal|flash
sal gyis|vividly and distinctly. Syn {wal gyis} / {lam gyis}
sal le ba|lucid; clear, bright, brilliant, lucid
sal le|brilliant [as the sun]. Syn {'dzin med}
sal le hrig ge ba|ex {phyang chad du ma song bar rang gi shes rig ma 'gags pa sal le hrig ge ba}
sal le seng nge lhag ge lhang nge|distinct, alive, vibrant and vivid; four measures of clarity - {gsal ba'i tshad bzhi}
sa lta bu'i sems bskyed|earth-like resolve
sa lugs kun rig|the sa skya pa tradition for the practice of the sarvadurgatiparishodhana tantra
sa lugs|the system established by Sakya Pandita [ggd]
sa lugs|the system of {sa skya} pandita {kun dga' rgyal mtshan, sa skya lugs}
sA lu'i ljang pa'i mdo|Salistamba-sutra, Rice Seedling Sutra; Salistamba-sutra; Rice Seedling Sutra
sa lu ljang ba'i mdo|Salu Sprout Sutra
sa lu ljang ba'i mdo|Salu Tree Sutra; Salu Sprout Sutra
sa lu ljang pa'i mdo|Salu Sprout Sutra
sa lu|rice
sa mA dza|Please come!
sa ma ya rgya rgya rgya|samaya, seal, seal, seal
sa ma ya rgya|seal of commitment
sa ma ya|samaya, SA MA YA
sam bhu ti|Sambhuti is the Exposition Tantra of the Two Discernments (brtag gnyis bshad rgyud), meaning "union" (kha sbyor), or "perfectly united" (yang dag par kha sbyor)
sam bu tra|the Samputa, a text
sa mda'|a large trap for catching animals/ an avalanche
sa med|cannot/ no opportunity, chance, possibility, occasion (to do something)
saM gha|the community
sa mkhan|1) guide. 2) abbr. of {sa skya'i mkhan po}
sa mkhan|guide
sam kri ta'i skrad|Syn {legs sbyar skad}
sa mtha'|border area
sa mthar 'khyams|traveled to the ends of the earth
sa mtshams|border
sa mtshams|dividing line / point
sa mtshams|landmark, dividing point, stage, dividing point, threshold, landmark {so mtshams}; dividing point, landmark, stage, dividing point, threshold, {so mtshams}
sa mtshams|turning point; x {yar 'gro man 'gro'i sa mtshams ji ltar yin te} how could such a moment be the turning point at which you control whether you go up or down?
san bun|{'gyu ba san bun phra sim me ba / sem me ba} subtle fluttering of thoughts
sa ngan|a district in Tibet
sang ba|to do away with
sang da tsam du|a year from now
sang gi rtsi la mi 'bad par|rather than making plans for tomorrow
sang gnangs|1) tomorrow or the day after. 2) tomorrow
sang gnangs|tomorrow or the day after
sang gnangs tsam la|after a few days
sang kri ta'i skad|the Sanskrit language
sang nge ba|crystal clear/ pure
sang nge|gu yangs sang nge - utterly transparent and serene
sang nge|nam kha' bzhin + - transparent as the sky
sang nge|purely
sa ngor|sakyapa ngorpa
sang phod|last year/ next year; next year/ the coming year
sang rgyas bskyangs|Buddhapalita
sang rgyas kyi bstan pa|Buddhist teachings
sang rgyas ma byon pa'i zhing stong pa|a universe where no buddha has appeared
sangs gling|sangs rgyas gling pa
sang shi|[Chinese] attendant - tutor of Trisong Deutsen who was sent to China to bring scriptures
sangs ma sangs|unobstructed, unhindered, freely pervading [a yogi who can traverse through anything], in the context of realizing phenomena and mind to be the same, {sangs ma sangs} signifies all the various displays that happen
sangs mdog dpal gyi ri bo pad ma 'od kyi pho drang|the lotus-light palace of the Glorious copper-coloured mountain
sangs mi rgya|Buddhahood is not gained
sangs mi rgya|will not awaken, buddhahood is not gained
sangs mnyam par rgya ba'i rten 'brel yod|we have established an auspicious connection so that we may achieve Buddhahood together
sangs nas|have been cleared away
sangs pa|{sangs pa, sangs pa, sangs pa} intr. v. cleared away/ cleansed/ revealed; to clear away/ cleanse/ reveal; {nad} +- recovered from the illness; awakened [from sleep or faint]
sangs|remove, take away; purified, cleared, cleansed, awakened
sangs rgya ba|attain Buddhahood / enlightenment
sangs rgya ba'i gnas|the place where they attain enlightenment
sangs rgya ba|will awaken to buddhahood
sangs rgyal la skyabs su song zhing|took refuge in the Buddha
sangs rgya'o|will become enlightened
sangs rgyas|awakened being/ buddha(hood)
sangs rgyas bcom ldan 'das kyis mkhyen te|the Bhagavan, understanding their minds / knowing their thoughts
sangs rgyas bcom ldan 'das kyis sems can la thugs brtse bas gsungs pa yin|the teachings the Buddha taught to living beings in his compassion
sangs rgyas bcom ldan 'das zhes|the Buddha Bhagavan
sangs rgyas bla ma|Tertön Sangye Lama: (1000-1080); the first tertön; known for {rtsa gsum dril sgrub}, rediscovered by Jamyang Khyentse Wangpo; the first tertön; also called {'dro 'dul sangs rgyas bla ma}
sangs rgyas 'bring|Syn {rang rgyal}
sangs rgyas bskyangs|c. 450 B.C.? - Buddhapalita
sangs rgyas|Buddha, 1) enlightenment, awakening, awakened being/ buddha(hood); enlightened being, the awakened stated. 2) enlightened, awakened, purified and perfected, awakened perfection, purified unfoldment. awakened one; buddha Def. by Jamgön Kongtrül: {sangs pa dang rgyas pa gnyis ka la 'jug pas sangs rgyas zhes brjod pa}; one, such as Shakyamuni, who has purified obscurations {sangs} and developed pristine cognition {rgyas}
sangs rgyas|buddhahood. The perfect and complete enlightenment dwelling in neither samsara nor nirvana; the state of having eradicated all obscurations, endowed with the wisdom of seeing the nature of things as it is and with the wisdom of perceiving all that exists
sangs rgyas byon dang des chos gsungs|a buddha has appeared and has preached the Dharma
sangs rgyas byon pa'i bskal pa|a kalpa in which a Buddha has appeared
sangs rgyas byon pa|the presence of a Buddha. one of the {gzhan 'byor lnga} five events occurring through others, five circumstantial endowments, one of the {gzhan 'byor lnga} five events occurring through others, five circumstantial endowments
sangs rgyas chen po gsum ldan|buddhahood endowed with the threefold greatness: supreme courage, abandonment and realization. The great courage means great compassion that is not directed at the benefit of beings - the ultimate great compassion. (Jokyab Rinpoche)
sangs rgyas chos dang dge 'dun gsum la skyabs su song na|when you and go for refuge to the Three Jewels
sangs rgyas chos dge 'dun|Buddha, Dharma and Sangha
sangs rgyas chos 'dzom|'das log sangs rgyas chos 'dzom gyi rnam thar dad pa'i spu long - the relation of the story of sangs rgyas chos 'dzom, incarnation of the precious Avalokiteshvara who visited hells and paradises for seven days and came back from death
sangs rgyas dang dge 'dun la bya ba byas pa|serving the Buddha or the Sangha
sangs rgyas dgongs pa|Buddha mind, Buddha intention
sangs rgyas dkon mchog|Precious Buddha. The state of buddhahood endowed with the perfect benefit for self and others
sangs rgyas dkon mchog|the Buddha Jewel, the Precious Buddha
sangs rgyas dngos grub|Syn {bden par grub par 'dod pa}
sangs rgyas dngos kyi 'du shes bcos ma ma yin pa rgyud la skyes|it dawned on me that he was genuinely a Buddha
sangs rgyas dngos kyi 'du shes bzhag|to consider him to be a real Buddha
sangs rgyas dngos kyi 'du shes|considering him to be a real Buddha
sangs rgyas dngos kyi 'du shes dang ma bral ba byed dgos|never cease to consider as a real Buddha
sangs rgyas dngos shig|a true Buddha
sangs rgyas dngos snang|Buddha in person (from JKR's bskyed rdzogs gnad bsdus). Also written: dngos sangs rgyas snang (see same). [mss]
sangs rgyas dngos|the Buddha in person
sangs rgyas 'dod pa|who wish to reach buddhahood
sangs rgyas dran drug|mindfulness of the Buddha, one of the {rjes su dran pa drug} the six recollections, six of the {rjes su dran pa bcu} ten mindfulnesses
sangs rgyas du ma rang grol|natural freedom of the many aspects of buddhahood
sangs rgyas gling pa|1340-1396 - Sangye Lingpa, tertön
sangs rgyas gling pa|gter ston, 1340-1396
sangs rgyas gling pa|{gter ston} 1340-1396
sangs rgyas gling pa|Sangye Lingpa. (1340-1396). A reincarnation of the second son of King Trisong Deutsen; a major tertön and revealer of the Lama Gongdü cycle in 13 volumes. Sangye Lingpa means 'Sanctuary of Awakening.'
sangs rgyas go na'i ma 'dres pa'i chos|see {ma 'dres pa bco brgyad}
sangs rgyas gsang ba|Acharya Buddhaguhya
sangs rgyas gsang ba|Buddhaguhya. An Indian master who visited Tibet and remained at Mount Kailash where he taught emissaries of King Trisong Deutsen
sangs rgyas gsang ba'i lam rim|Buddhaguhya's Progressive Stages of the Path
sangs rgyas gsung la nam yang bslu ba med|the Buddha's words never deceive
sangs rgyas gyi chos la bya pa byas pa|to practice the religion of Buddha
sangs rgyas 'gyur ba|will become buddhas
sangs rgyas 'jig rten du byon pa|a buddha appeared in the world
sangs rgyas 'jig rten du byon pa'i sgron bskal|a bright kalpa in which a Buddha has appeared
sangs rgyas 'jig rten du byon pa nas bzung ste|from the time lord buddha came into this world
sangs rgyas 'jig rten du byon skabs|in the days of the buddha
sangs rgyas kho na'o|only the Buddha is such a being
sangs rgyas kho nas mkhyen pa|the exclusive knowledge of a buddha
sangs rgyas kun dngos|embodiment of all Buddhas
sangs rgyas kun tu bzang po|Buddha Samantabhadra
sangs rgyas kyi bka' dri ma med pa|the flawless teachings of the Buddha
sangs rgyas kyi 'bras bu|the fruit of Buddhahood
sangs rgyas kyi bstan pa|Buddhadharma, Buddhism, the teachings of the Buddha. Syn {bstan pa, chos}
sangs rgyas kyi bstan pa dam pa'i chos|the sublime Buddhadharma
sangs rgyas kyi bstan pa'i srol btod|that the Dharma really took root in Tibet
sangs rgyas kyi bstan pa las phyi rol du gyur pa'i lta log can|"wrong views" includes views contrary to, and outside, the teaching of the buddha
sangs rgyas kyi bstan pa rin po che|the precious teaching of the Buddha
sangs rgyas kyi chos la skyabs su song zhig|you must take refuge in the Buddhadharma
sangs rgyas kyi chos ma 'dres pa bco brgyad|Eighteen Distinct Doctrines of the Buddhas. The tathagatas are without bewilderment {'khrul pa med pa}, they are noiseless {ca co med pa}, they are without forgetfulness {bsnyel ba med pa}, they are without an unbalanced mind {sems mnyam par ma gzhag pa med pa}, they are without diverse cognitions {tha dad pa'i 'du shes med pa}, they are without the equanimity which does not make distinction {so sor ma rtogs pa'i btang snyoms med pa}, they do not degenerate in their devotion {'dun pa nyams pa med pa}, nor in their perseverance {brtson 'grus nyams pa med pa}, nor in their recollection {dran pa nyams pa med pa}, nor in their contemplation {ting 'dzin nyams pa med pa}, nor in their discriminative awareness {shes rab nyams pa med pa}, nor in their liberation {rnam grol nyams pa med pa}, all the activities of their bodies are preceded by pristine cognition and pursue pristine cognition {lus kyi} ... [6 missing?]; [TRS 49-5]
sangs rgyas kyi dus chen bzhi|holy days of the Victorious One
sangs rgyas kyi go 'phang|full enlightenment; state of enlightenment
sangs rgyas kyi go 'phang thob pa|to attain the state of buddhahood
sangs rgyas kyi gsung dri ma med pa|the Buddha's flawless teachings
sangs rgyas kyi gzi brjid rab tu gsal ba|the brilliance and glory of a Buddha
sangs rgyas kyi gzugs sku|the rupakaya of the awakened state
sangs rgyas kyi gzugs|the Buddha's bodily form
sangs rgyas kyi lo rgyus zhib tu bshad pa'i tshe|when they told her the history of the Buddha
sangs rgyas kyi mchod rten|a stupa of the Buddha
sangs rgyas kyi mig|the Buddha eye [the eye of the Enlightened One who sees all and is omniscient]
sangs rgyas kyi mtshan de thos pa tsam gyis sngon gyi bag chags sad nas|the sound of the Buddha's name awakened her propensities toward the Dharma
sangs rgyas kyi mtshan thos pa tsam gyis|simply through hearing the name of the Buddha
sangs rgyas kyi ngo bo|his mind is the essence of buddhahood / the Buddha
sangs rgyas kyi 'od|the light of the Buddha
sangs rgyas kyi rang bzhin|buddha-nature, enlightened nature
sangs rgyas kyi rigs|1) the study of the buddha nature. 2) the buddha family [of the {rigs lnga}
sangs rgyas kyi rigs gsang sngags kyi bzlas brjod|reciting mantras of the Buddhas
sangs rgyas kyi sa'i mi mnyam pa'i phung po lnga|[TRS 50-4] only 4
sangs rgyas kyi sa kun tu 'od|the buddhahood of universal illumination
sangs rgyas kyi sde bzhi|[TRS 43-3]
sangs rgyas kyi sku gzugs|a Buddha statue
sangs rgyas kyi sku'i mtshan bzang bkod pa mtha' yas pa mthong ba tsam gyis|by merely seeing the wondrous signs upon the form of the Buddha
sangs rgyas kyi snying po|buddha nature; essence of awakened being
sangs rgyas kyi snying po|buddha nature, the abandonment of buddhahood; buddha essence
sangs rgyas kyi spangs pa|the abandonment of buddhahood
sangs rgyas kyi spyan|buddha eye/ eye of awakened being
sangs rgyas kyi spyan|vision of buddhahood; buddha eye/ eye of awakened being
sangs rgyas kyi spyod yul|the domain of experience of the buddhas
sangs rgyas kyi sras|offspring of the Buddha
sangs rgyas kyi stong pa ni mun pa'i bskal par skyes pa ste|birth in a dark kalpa means to be reborn in a period during which there is no buddha
sangs rgyas kyi ye shes|awakened wisdom
sangs rgyas kyi ye shes kyis bkod pa|created by the wisdom of the buddhas
sangs rgyas kyi yon tan|enlightened qualities
sangs rgyas kyi zhal nas|the Buddha said:
sangs rgyas kyi zhal skyin mched|Twin Buddhas; the representatives of the Buddha; the two Jowo Shakyamuni statues in Lhasa
sangs rgyas kyi zhing|Buddhafield, buddha realm
sangs rgyas kyi zhing dag|pure buddha field
sangs rgyas kyi zhing khams|Buddhafield
sangs rgyas lag bcangs|placing enlightenment in the palm of the hand; a famous terma by Ratna Lingpa
sangs rgyas lag bcang|to hold buddha in the palm of [your] hand
sangs rgyas lag 'chang|Buddha in the Palm of Your Hand, revealed by Namchö Mingyur Dorje
sangs rgyas lag 'chang gi 'grel chen|major work by {kar-ma chags med} 17th cent. belonging to the gnam chos cycle
sangs rgyas lag chang|revealed by Namchö Mingyur Dorje
sangs rgyas ma byon pa'i zhing|to dwell in a realm where a buddha has not appeared
sangs rgyas mar me 'od|Skt. Pradipaprabha - Buddha Bright Lamp
sangs rgyas ma thob bar|until I achieve enlightenment
sangs rgyas mchod cing smon lam yang dag par btab ba|he offered this to the Buddha and made a wishing prayer of holy aspirations
sangs rgyas mkha' 'gro|Buddha-dakini
sangs rgyas mnyam sbyor lcags snyug ma|liturgical arrangements and explanations of the bka' ma teachings of the {sangs rgyas mnyam sbyor} cycle; by {gu ru chos kyi dbang phyug} (1212-1273)
sangs rgyas mnyam sbyor|Sarvabuddha Samayoga. 'Equalizing Buddhahood.' A Mahayoga scripture. Three tantras of this name are found in Vol. MA of the Nyingma Gyübum. Sometimes counted among the Eighteen Mahayoga Tantras as the tantra of enlightened body
sangs rgyas mnyam sbyor|Syn {skyu'i rgyud dpal sangs rgyas thams cad mnyam par sbyor ba}
sangs rgyas mos pa|the Buddha Aspiration
sangs rgyas mtshan 'bum|a collection of the names of the buddha
sangs rgyas mu stegs|a heretical [non-tantric] Buddhist
sangs rgyas nas|having awakened
sangs rgyas nyid|buddhahood. the Buddha himself
sangs rgyas nyid du|{mdo rgyud kun nas sangs rgyas nyid du bstan} all sutras and tantras say he is the Buddha himself.
sangs rgyas 'od mi 'gyur ba|Buddha Unchanging Light
sangs rgyas pa|1) buddhahood, 2) attaining buddhahood; become enlightened, perfectly pure and developed, awakened to enlightened being; 3) Buddhist
sangs rgyas pa'i chos|a teaching which enlightens
sangs rgyas pa'i grub mtha'|Buddhist philosophy
sangs rgyas pa|purified and perfected
sangs rgyas par byed pa|to cause enlightenment, make buddhahood attained
sangs rgyas par 'gyur|would become a Buddha
sangs rgyas 'phags pa|Buddha Superiors
sangs rgyas phal po che|Buddha Avatamsaka. 1) A Mahayana sutra. 2) The buddha after whom the Avatamsaka Sutra is named
sangs rgyas phal po che|Buddha Avatamsaka. 1) name of a sutra, Avatamsaka Sutra. 2) name of a collection of Mahayana sutras forming around six volumes in the {bka' 'gyur}
sangs rgyas phal po che zhes bya ba shin tu rgyas pa chen po'i mdo|[Buddhavatamshakanamamahaavaipulyasuutra]
sangs rgyas phan bzhed|Skt. Hitaishin - Buddha Beneficial Speech
sangs rgyas rab bdun|seven universal buddhas
sangs rgyas rabs bdun|the Seven Successive Buddhas: {rnam par gzigs, gtsug tor can, thams cad skyob, 'khor ba 'jig, gser thub, 'od srungs, shA kya thub pa}; the Seven Generations of Buddhas
sangs rgyas rdo rje|bya bral sangs rgyas rdo rje - Chadral Sangye Dorje; Nyingma master, resident at Yangleshö in the Kathmandu Valley
sangs rgyas rdo rje|mkhas dbang, 17th cent
sangs rgyas rdo rje|{mkhas dbang} 17th cent
sangs rgyas rgya mtsho|sde srid - (1653-1705)
sangs rgyas rigs brgya|Hundred Families of Buddhas. Those of the Forty-two Peaceful Deities and the Fifty-eight Wrathful Deities. or Blood-drinkers
sangs rgyas rigs lnga|the five buddha families
sangs rgyas rigs|the Buddha-causal-ground, enlightened potential
sangs rgyas rjes su dran pa|recollection of the Buddha
sangs rgyas rnam gzigs|Buddha Vipasyin
sangs rgyas rnam gzigs|the Buddha Vipasyin
sangs rgyas rnam par snang mdzad|the Buddha Vairochana
sangs rgyas sa la bkod pa|brought to buddhahood
sangs rgyas sa la bkod pa|to establish in the state of buddhahood
sangs rgyas sku|buddha kayas, for the body of a Buddha
sangs rgyas sku gsum|Three kayas of buddhahood. The dharmakaya is free from elaborate constructs and endowed with the '21 sets of enlightened qualities.' Sambhogakaya is of the nature of light and endowed with the perfect major and minor marks perceptible only to bodhisattvas on the bhumis. The nirmanakaya manifests in forms perceptible to both pure and impure beings
sangs rgyas skyangs|Buddhapalita, "Buddha guardian, name of the founder of the Prasangika-Madhyamika system in first half of 5th century A.D
sangs rgyas sman bla|the Medicine Buddha
sangs rgyas snang ba mtha' ba| Buddha Amitabha, the Buddha of Boundless Light
sangs rgyas snang ba mtha' yas|the buddha Amitabha
sangs rgyas snying po|Buddha-essence, the essence of buddhahood, enlightened essence
sangs rgyas sprul sku|the Nirmanakaya Buddha; [Buddha Shakyamuni]
sangs rgyas spyan|Buddha-Lochana. Lochana
sangs rgyas spyan ma|Buddha-Lochana - the Buddha eye; consort of {rin chen 'byung gnas}
sangs rgyas spyan ma|Lochana, Buddha-Lochana
sangs rgyas sras gcig gi rgyud zab mo rgyun khyer du bya ba'i yan lag mdor bsdus pa 'khrul snang rang grol|by {kong sprul blo gros mtha' yas} (1813-1899)
sangs rgyas stong gi dngos grub|a thousand Buddhas' accomplishments
sangs rgyas stong rtsa gcig|One Thousand Buddhas
sangs rgyas thams cad|all buddhas
sangs rgyas thams cad dgongs pa 'dus pa'i mdo|Scripture of the Embodiment of the Realization of All Buddhas. The Anu Yoga scripture renowned as 'Gongdü'
sangs rgyas thams cad las lhag pa|exceed all buddhas
sangs rgyas thob pa|to reach enlightenment
sangs rgyas 'thob phyir bsngo|We dedicate [our accumulated merit] toward the attainment of Buddhahood
sangs rgyas 'thob phyir|rang gzhan sangs rgyas 'thob phyir - that I and others may attain buddhahood
sangs rgyas thod pa|Buddhakapala [Skullcup of Enlightenment) A mother tantra of Anuttara Yoga
sangs rgyas thod pa'i rgyud|Buddhakapala Tantra
sangs rgyas ye shes|{mkhas grub} 1525-1591
sangs rgyas ye shes|Sangye Yeshe. Nubchen Sangye Yeshe
sangs rgyas zhing|buddhafield
sangs rgyas zhing|buddha field; Skt. buddha ksetra
sangs ye|Guhyajnana. Abbr. of {mkha' 'gro gsang ba ye shes}
sang|tomorrow
sang|tomorrow/ revealed/ uncovered
san ne ba|{san ne ba brang nge ba 'tshub be ba} - restless, unsettled and fidgety
sa 'og|below the earth
sa 'og gi gnas brgyad|eight Underground Abodes; among the {gnas chen nyi shu rtsa bzhi}
sa 'og gi gnas brgyad|underground abodes, Skt. bhugarbha
sa 'og gi gter gcig|unique buried treasure
sa 'og klu'i srid pa|The nether world of the nagas
sa 'og klu'i yul|the land of the nagas under the earth
sa 'og pa|subterranean
sa 'og pa|the subterranean, subterranean worlds, subterrestrial
sa 'og sa dkyil gyi gnas su chags|formed in the center of the earth, below the ground
sa 'og tsha khung|burrow
sa paN mkhas 'jug|Gateway to Knowledge by Sakya Pandita
sa pa|{sa mang ba shes}
sa phag|brick
sa 'phos pa las|by shifting states
sa phyogs|place; area, location, land, a place; a place
sa phyogs|places; {thag ring sa phyogs} distant places
sa phyogs|the place or room; x {sa phyogs phyag dar dang chag chag la sogs legs par bya zhing} sweep clean the place or room after carefully settling the dust with water,
sa rab tu dga' ba|Joyous Bhumi. The first of ten bodhisattva stages; liberation from samsara and realization of the truth of reality
sa ra ha|{dpal sa ra ha pa} Saraha
sa ra ha pa mda' mkhan kyi tshul du yod pa|Saraha lived as an arrow smith
sa ra ha|Saraha. One of the mahasiddhas of India and a master in the Mahamudra lineage. See 'The Royal Songs of Saraha,' Shambhala Publications
sa ra has kyang|as Saraha says:
sa rang bzhin du gnas pa|holding one's usual rank [not having been demoted]
sa rang bzhin pa|holding one's usual rank [within a monastic community]
sa rang bzhin ran|with a nature that
sar ba|all
sar|{dbyug gu can gyi sar phyin pa} went to Dandana's house
sa rdo ri brag|earth, stones, mountains and rocks; earth, stones, and rock mountains
sa rdzi ka|soda
sa reg gi phyag rgya|the earth-touching seal
sar gnas|on this earth
sar 'gyel|fell to the ground
sa ri|one of the {rgyu skar nya shu rtsa brgyad} 20 nakshatras gods of the constellations
sa ris|arithmetic. arithmetical calculations traced in sand, which are then easily erased
sar mi phebs|{dpal sbas sar mi phebs dgos} Do not go to Srigupta's house!
sa rnam pa drug tu g.yos pa|[TRS 104-2]
sa rnams g.yo ba|the earth shook
sa rnams kyang rab tu g.yos|the earth itself moved
sa rnams kyang yud kyis 'khor ba|saw the earth speed by
sar pa sgugs pa|to lay an ambush for
sa rtags|indication of place
sa sad nas|ones awareness having awaken
sa sbas gtong ba|to bury
sas bsdus pa|grouped into a level, taken in by a level
sa sbyang|levels [of realization] on which to train
sa sde lnga|Asanga's five treatises on levels. 1) {rnal 'byor spyod pa'i sa} 2) {rnal 'byor spyod pa'i sa las gtan la phab pa'i bsdu ba} 3) {rnal 'byor spyod pa'i sa las gzhi bsdu ba} 4) {rnal 'byor spyod pa'i sa las rnam grangs bsdu ba} 5) {rnal 'byor spyod pa'i sa las rnam par bshad pa'i bsdu ba}
sa sde|name of text; Bhumi Sections; the five works on the spiritual stages by Asanga, Treatise on the bhumis; Treatise on the bhumis, the five works on the spiritual stages by Asanga
sa sde|nt. Bhumi Sections
sa skam po|barren land
sa skya|1) Sakya. One of the four major schools of Tibetan Buddhism. It was established in the eleventh century by Drogmi Lotsawa ('brog mi lo tsa ba), a disciple of the Indian master Virupa. 2) Sakya; The seat of the Sakya school, Sakya was founded by Könchok Gyalpo of the powerful Khön family, in 1073
sa skya|county in 21th cent Tibet.
sa skya gong ma|kun dga' blo gros - (1729-1783)
sa skya gong ma kun dga' blo gros|(1729-1783)
sa skya'i 'gro mgon chos rgyal|Sakya Drogön Chögyal
sa skya'i gser chos bcu gsum|the Thirteen Golden Doctrines of the Sakya
sa skya'i legs bshad|work by {sa skya pan-di ta kun dga' rgyal mtshan} 1182-1251
sa skya khri 'dzin ngag dbang kun dga' theg chen dpal 'bar|1945
sa skya khri 'dzin|the Throne Holder of the Sakya School
sa skya legs bshad|by Sakya Pandita
sa skya legs bshad|Elegant Sayings, by Sakya Pandita
sa skya legs bshad|gangs can gyi sgom chen rnams la gdams pa; by sa skya paN di ta kun dga' rgyal mtshan - 1182-1251
sa skya mchog ldan gser mdog pan chen|Sakya Chogden, Serdog Panchen : 1428-1507
sa skya pa gong ma kun dga' blo gros|(1729-1783)
sa skya pa'i lugs mkha' spyod ma'i sgrub skor|a collection of sadhana practices focusing upon the realization of vajra yogini; by {sa skya pa gong ma kun dga' blo gro} and other masters of the sa skya pa tradition
sa skya pa khri chen|ngag dbang mthu stobs dbang phyug - biography: shrI sa skya pa sngags 'chang bla ma khri chen rdo rje 'chang ngag dbang mthu stobs dbang phyug drag shul yon tan rgya mtsho bkra shis grags pa rgyal mtshan dpal bzang po'i rnam par thar pa mdor bsdus bkra shis skye ba lnga pa'i sgra dbyangs zhes bya ba - written by {sde gzhung lung rig sprul sku kun dga' bstan pa'i nyi ma} (1906-?)
sa skya pan di ta kun dga' rgyal mtshan|1182-1251
sa skya paN Di ta kun dga' rgyal mtshan|(1182-1251)
sa skya pan di ta kun dga' rgyal mtshan|1182-1251 - Sakya Pandita, Kunga Gyaltsen
sa skya pan di ta kun dga' rgyal mtshan|Sakya Pandita: 1182-1251. One of the Five Sakya Forefathers. grand son of Kunga Nyingpo. Thirteenth century Tibetan master and scholar who exercised political power on behalf of the Mongols; also known as Sa pan
sa skya paN Di ta|{sa skya pan di ta kun dga' rgyal mtshan} 1182-1251
sa skya pa ngag dbang kun dga' blo gros sangs rgyas bstan pa'i rgyal mtshan dpal bzang po|alias: (sa skya gong ma kun dga' blo gros} (1729-1783)
sa skya pa|Sakyapa. A follower of the Sakya lineage of Tibetan Buddhism
sa skya pa|Sakyapa. the tradition derived from the Path & Fruit teachings of Virupa through Drogmi Lotsawa
sa skya|Sakya school
sa skya sngags 'chang chen mo|(1517-1584) - kun dga' rin chen - his biography is {sngags 'chang chen mo kun dga' rin chen rnam thar}
sa skya sprul pa'i gtsug lag khang chen mo|Sakya Great Emanated Temple, in Tsang
sa skya|The seat of the Sakya school (sa skya), founded in 1073 by Könchok Gyalpo of the Khön clan. Its main temple, the impressive Great Emanated Temple (sprul pa'i gtsug lag khang chen mo), was erected in 1268 and is the only building, among over a hundred temples in Sakya's monastic complex, which survived the Cultural Revolution.
sa skyong chen po|great protector of the world; Great Protector of the World
sa skyong|to rule [a country], emperor, Parthiva, the 19th year of {rab byung} Syn {shing mo bya}
sa|{slob sa'i yul} anyone on whom to train
sa slog|dig out
sa smyug|abbr. of {sa bon} and {myu gu} chalk
sa snying 'khor lo bdun gyi mdo|Seven Wheels of Kshitigarbha Sutra
sa spyod kyi gnas brgyad|eight Earthly Abodes; among the {gnas chen nyi shu rtsa bzhi}
sa spyod kyi gnas brgyad|eight earthly abodes, Skt. gocharya
sa spyod|terrestrial realm
sa srib|toward evening, dusk; dusk, towards evening
sa sros|at dusk, towards evening; toward evening, dusk
sa srung ba|border policeman
sa steng lha mi'i 'jig rten kun snyan pa'i grags pas khyab par gyur to|their fame spread throughout their realm and beyond, into the lands of men and gods
sa steng na gnas pa|terrestrial
sa steng na gnas pa|terrestrials, terrestrial worlds
sa steng skyong ba|ruled the land {chos kyi spyod pas sa steng skyong ba} protected the earth by acting according to the Dharma
sa stong|field, open country
sa thob|find place {phyag 'tshal ba'i sa ma thob pa} found no place to bow down
sa thob kyi byang chub sems dpa'|a true bodhisattva
sa thog 'di na yod pa|alive on this earth
sa Ti|samputra tantra
sA tsa tsha brkos phor nas phyung ba lta bu|like a tsa-tsa from the mould
sa' tsa tsha|clay stupa
sA tsa tsha'i brkol phor|a tsa-tsa mould
sA tsha|{tsa ba}; Sanskrit of {sen cha}. Syn stupa
sa tshigs dang chos tshigs gnyis ka'i yul dbus|a central region in terms of both geography and Dharma
sa tshigs kyi yul dbus|a geographically central region; the central region in terms of geography
sa tshigs|station, stop, journey; journey, station, stop; geography
sa tshod lam tshod|definitions of the paths and bhumis
sa|(verb)-sa - (point of) potential . . . ; environment of . . . ; place of . . .
sa yang rab tu 'dar ro|at which point the earth shook
sa ya|one million
sa ya phrag bdun|seven million
sa ya phrag brgyad|eight million
sa ya phrag dgu|nine million
sa ya phrag gnyis dang 'bum phrag brgyad|2 million eight hundred thousand
sa ya phrag gnyis dang 'bum phrag gsum|2 million 3 hundred thousand
sa ya phrag gnyis dang 'bum phrag lnga|2 million five hundred thousand
sa yi cho ga|the 'rite of the land,' earth-breaking ritual; consecration of locale, ritual of [claiming / requesting] the site
sa yi khams|earth element
sa yi lte ba|center of this world; {dzam gling sa yi lte ba} center of this Jambudvipa world
sa yi lte ba|the center of the world
sa yi snying po|the bodhisattva Kshitigarbha, the Essence of Earth. [In the bardo {zhi khro} his consort is {lAs-ye}; (white/southeast)
sa yi steng|Syn {sa'i steng}
sa yul|property
sa zhag|earth day
sa zhing|arable land
sa zhing 'debs pa|to do farm work, till the land
sa zhing|land, soil, territory; farmland, field; farmland, field, land, soil, territory
sa zhwa|Sakya hat - cap
sa zin pa|{sa 'dzin pa} to provide the basis (for)
sa zin pa|to reach/ arrive at/ maintain a spiritual level
sa zla|the fourth month
sba a tsar ye shes dbyangs|Atsara Yeshe Yang of Ba. Early Tibetan translator. Atsara is a corrupt form of the Sanskrit word 'acharya.' See under Yeshe Yang
sba ba can|to have a goiter
sba ba|in possession of, privy parts, pudenda, to keep secret; hide; ft. of {sbed pa}
sba bar byas pa|kept her hidden
sba bsri|to conceal, keep secret, hide, withhold
sba bzhad|Bashey. Chronicles containing histories of the reigns of Trisong Deutsen and Muney Tsenpo
sba bzhad|chronicles written by {sba gsal snang} on the times of Trisong Deutsen
sba bzhed rgyas bsdus|Bashey Annals, shorter and longer
sba dbyug|a type of hard bamboo used as walking stick; cane, stick, walking stick
sba dbyug|{lag pa'i sba dbyug} my walking stick
sba|genitals
sbag pa|ft. of {sbag pa}; to soil, stain, defile, pollute; {sbag pa, sbags pa, sbag pa, sbogs} trans. v
sba gsal snang|contemporary of Trisong Deutsen; wrote the {sba bzhad} chronicles. Other name: {ye shes dbang po}. Abbot of Samye after Shantarakshita
sba gsang med pa|without keeping anything back
sba gsang med pa|without keeping anything back, openly, without hiding or keeping anything secret
sba gsang|modesty; secret, hidden
sbags pa|bran pa - sprinkle
sbags pa|pf. of {sbag pa}; filled, saturated with
sbags tshugs|{ngan pas sbags mi tshugs pa} cannot be worsened by something bad
sba khri bzhir|Ba Trisher; [was sent to invite Padmasambhava]
sba khug|purse, billfold
sbal ba'i khyim|the mansion of Cancer, [6th house in the zodiac]
sba le|collar [in the form of a lotus blossom]
sbal|frog; tortoise
sbal mgo|hair in bangs
sbal mig|bud, eye, gem, sprout, shoot
sbal pa|a frog; frog
sbal pa'i khyim|the mansion of cancer, sixth of {skar khyim bcu gnyis}
sbal po|toad
sbal ti|a district in Tibet
sbam pa|ft. of {sbom pa}; to put or place together, to collect, to gather
sbams pa|pf. of {sbom pa}
sba nag|a mean house, hovel, hut
sbang ba|ft. of {sbong ba}
sbang chu nang ba|to soak, pickle
sbang ma|leftover grain after beer has been brewed (mash); dregs/ malt dregs after brewing beer
sbang|rta dang glang po'i sbang lhung ba - the dung of the horses and elephants fell
sbangs|dung
sbangs pa|chu la sbangs pa - soaked in water
sbangs pa|pf. of {sbong ba}
sba rat na|the first monk in Tibet and precept-successor in the lineage of Shantarakshita
sbar ba|lhag mthong sbar ba - insight deepened
sbar ba|pf. of {sbor ba}; ft. of {sbor ba}
sbar ba|to ignite
sbar|kindled; a claw; to kindle
sbar mo|palm [of the hand]
sbar mos btab|scratched by paw, grabbed, grabbled
sbar zin byas|grasp; x {don zab mor sbar zin byas kyang} even if you grasp the profound meaning
sbar zin byed|grabbing at, picking out; x {chos kyi tshig don re re nas sbar zin byed pa} picking out individual words and points
sbas ba|Hidden One, cave at Labchi
sbas blo gros dbang phyug|disciple of {nyang ting 'dzin bzang po} in the {snying thig} lineage
sbas gsang|{byed pa} to conceal, hide
sbas|hidden, secret, concealed, held back, buried, bury
sba shing|cane, rattan, fut. of {sbed}
sbas mang rje gsal snang|Mangje Selnang of Bey
sbas nas bzhag|{me tog gi tshal dang rwa bar sbas nas bzhag} concealed her in a walled garden
sbas pa|Bepa, Hidden Cave, cave at Labchi
sbas pa|hid away
sbas pa'i brtul zhugs|practicing in secret
sbas pa'i gsang ba|hidden secrecy, [comp. with {gab pa'i gsang ba}
sbas pa'i rnal 'byor|secret yogi [who makes no show of his accomplishments]
sbas pa'i sangs rgyas|hidden Buddha
sbas pa'i tshul|hidden manner, concealed way
sbas pa'i tshul|{yum lha lcam mkha' 'gro'i dbang phyug sbas pa'i tshul gyi kha TwaM ga 'dzin pa} holds Mandarava, queen of Dakinis, in hidden form as his khatvanga
sbas pa kun gsal|Revelation of All Secrets, Bepa Künsel, cave at Labchi
sbas pa|pf. of {sbed pa}; to conceal, hide; secret, hidden, concealed, buried
sbas rgya|hidden secrecy, seal of concealment; seal of concealment
sbas sa gtong ba|to bury
sbas shul 'chang|to follow a hidden way
sbas tshul kha tvAM|hidden form of a khatvanga
sbas yul pad ma dkar po|Beyul Padma Karpo. See Hidden Land of the White Lotus
sbas yul pad ma dkar po|Hidden Land of the White Lotus
sba ye shes dbyangs|one of Padmasambhava's 25 disciples
sba ye shes dbyangs|Yeshe Yang of Ba. Tibetan translator predicted by Padmasambhava. The chief scribe for writing down the termas of Padmasambhava, he was an accomplished yogi, able to fly like a bird to the celestial realms. Also known as Atsara Yeshe Yang. Yeshe Yang means 'Melodious Wisdom.'
sbe ba|to scuffle, wrestle
sbed byed|in Yamunadvipa, Gopaka. one of the {'phags pa'i gnas brtan bcu drug} the sixteen [staviras] / [arhats]
sbed pa|to hide; {sbed pa, sbas pa, sba ba, sbos} trans. v
sbed|to hide, bury; imp. conceal!
sbe ga|MG: wrestling; va. -- 'chang to wrestle. [mss]
sbo ba|to swell, be swollen; to swell, to distend
sbogs|imp. of {sbag pa}
sbol ba|pf. of {sbol ba}; ft. of {sbol ba}; {sbol ba, sbol ba, sbol ba, sbol} trans. v
sbol|imp. of {sbol ba}
sbo lug pa|the plan fell apart
sbom pa|{sbom pa, sbams pa, sbam pa, sboms} trans. v.; thickening, thick, serious violation [in context of {so tar} vows]
sbom po|thick, rough, coarse
sboms|imp. of {sbom pa}
sbong ba|{sbong ba, sbangs pa, sbang ba, sbongs} trans. v.; to steep, to soak, to drench
sbongs|imp. of {sbong ba}
sbor ba|to light, kindle, inflame; {sbor ba, sbar ba, sbar ba, sbor} trans. v
sbor|imp. of {sbor ba}; kindle, to ignite, illuminate, flash, blaze, light
sbor|me chen sbor - Make a good fire!
sbor shob bshad pa|to boast
sbor shob tsha po|boastful
sbos|bloat, swell, puff up
sbos|imp. of {sbed pa}; bloated; swollen, puffed up
sbos pa|to be bloated; {sbos pa, sbos pa, sbos pa} intr. v
sbos shel|amber
sbo|the upper part of the belly
sbra|a yak-hair tent; felt-tent; black yak-hair tent
sbra chen|county in 21th cent Tibet.
sbra chung gi ka ra|tent poles
sbra chung|small tent
sbrad pa|to scratch, to sneeze
sbrag pa|{sbrag pa, sbrags pa, sbrag pa, sbrogs} trans. v.; ft. of {sbrag pa}; to lay, to put
sbrags dang|along with
sbrags|{dang sbrags te} together with doing that
sbrags ma|a combination, conjunction
sbrags ma|combining; {gnas mjal dang 'gro don sbrags ma} combining pilgrimage with teaching
sbrags mda'|place 25 miles south of Lhasa
sbrags pa|pf. of {sbrag pa}
sbram bu|unwrought gold
sbram sbrul chen|a giant serpent
sbra nag khag gsum|Banak Khasum, the Three Black Camps, in Domey
sbran|called out, summoned, pt. of {sbron}
sbrang bu|a bee; a fly/ bee; bee, honey; fly
sbrang 'bu|bee
sbrang char 'jam po|a gentle rain
sbrang char|pleasant rain
sbrang char|seasonal rains
sbrang ma|a bee
sbrang ma|bee, honey bee
sbrang nor bu|bee
sbrang rtsi'i snod|vessel of Honey
sbrang tshang|bee comb, beehive
sbran pa|ft. of {sbron pa}; pf. of {sbron pa}; to call upon; pf. of {sbron pa}
sbra yol|a boulder
sbrebs pa|rage (?); hungry
sbrel ba|{sbrel ba, sbrel ba, sbrel ba, sbrel} trans. v.; ft. of {sbrel ba}; pf. of {sbrel ba}; to stitch together, to stitch to, to sew on, to fasten on; to connect/ join/ forge a connection; bound together; to correspond; to make a connection, link, connect oneself with / to; to affix
sbrel gcig dang du mar ma zhig|do not be attached to the one or the many
sbrel|imp. of {sbrel ba}; bound together, attached, join, join, joined, tethered, bound together, attached, fettered; linked
sbrel tshig|conjunctions
sbreng ba|musician, player; x {pi wang sbreng ba la mkhas sam gsungs} [the Buddha] asked him: you were a good vina-player, weren't you?
sbreng ba|{sbreng ba, sbrengs pa, sbreng ba, sbrengs} trans. v.; to tune up; ft. of {sbreng ba}; libation; to draw off; to raise up/ erect; to play
sbrengs|imp. of {sbreng ba}
sbrengs pa|pf. of {sbreng ba}
sbreng thur|sgron thur - phud skyogs - Spoon for amrita and rakta
sbreng zam|rope bridge
sbres pa|frozen, stiff, hard
sbre|stone-fox
sbrid pa|{sbrid pa, sbrid pa, sbrid pa} intr. v
sbrid pa|to sneeze
sbrogs|imp. of {sbrag pa}
sbrom ston pa rgyal ba'i 'byung gnas|Drom Tönpa; Gyalwey Jungney; 1004-1064, the closest Tibetan disciple of Lord Atisha; founded the monastery of Radreng (rwa sgreng)
sbron|imp. of {sbron pa}
sbron pa|{sbron pa, sbran pa, sbran pa, sbron} trans. v.; to call to the spot to send for, to call to
sbros|collapse, disperse
sbru ba|ft. of {sbru ba}; {sbru ba, sbrus pa, sbru ba, sbrus} trans. v
sbrud pa|{sbrus pa} to knead/ stir together/ reconstitute
sbrud pa|to knead/ stir together
sbrud pa|to stir, to knead
sbrul gdug|poisonous snake/s [mss]
sbrul gyi snying po|Sandalwood, "snake-essence"
sbrul gyi zam pa|{ganga' la sbrul gyi zam par phebs te} arrived at the Bridge of Snakes on the Ganges
sbrul|join [heaven and earth]; snake, serpent, viper
sbrul lce|Trulche, in Domey
sbrul nag gi sgo skyes|entrances of black vipers
sbrul ri drag po bdun|seven mountains covered with fierce serpents
sbrul rigs lnga|[TRS 147-5]
sbrul shad|Snake stroke, placed at the beginning of a new section in a Tibetan text
sbrul|snake/ serpent
sbrul zhags|a snake lasso
sbrum ma|{bud med sbrum ma brlag pa} caused the women to lose their children in the womb
sbrum ma|{glang mo sbrum ma} pregnant elephant
sbrum ma'i rnam pa med par lo dus na|had no visible signs of pregnancy and when she came to term
sbrum ma|pregnancy; pregnant, expectant, gravid, expecting, parturient
sbrum pa|pregnant, big with young; {sbrum pa, sbrum pa, sbrum pa} intr. v
sbrus|imp. of {sbru ba}
sbrus pa|pf. of {sbru ba}
sbrus pa|{sbrud pa} to knead/ stir together/ reconstitute
sbrus pa|to knead/ stir together
sbub chal|large cymbal. Syn {rol mo} bub chen - rol mo - big cymbals
sbub chol|Bhupshol, in Domey
sbub pa|ft. of {sbub pa}; {sbub pa, sbubs pa, sbub pa, sbubs} trans. v
sbubs|confine, shell, "womb"; cocoon, sphere, space, shell, confine, hollow, -ness, narrow space, narrowness, cavity; a hollow sphere; shell, interior, hollow; imp. of {sbub pa}; inner space/ hollow space/ cavity/ enclosure; bud; cocoon (in negative sense); {kha sbubs} upside-down
sbubs grol ba|stripped, revealed
sbubs pa|pf. of {sbub pa}
sbubs 'pho ba|to die
sbubs sa|a clay mould, shell, hollow[ness]
sbud pa|bellows, to light, kindle, set on fire; skin-bellows used to heat fire
sbud snyan|accordion
sbug|hollow, cavity, excavation, interior space
sbug pa|to perforate, to pierce
sbugs hag|panting, bassoon
sbu gu|hollow, cavity, pipe; a hole, tunnel
sbu lhan|plane
sbun|husk, outer cover, peel {sbun ldan} untreshed
sbun pa|husk
sbun skogs ltar grol bar gyur pa|was liberated by stripping
sbun skogs|strip bare, peeling
sbu phag|a trumpet (bag-pipe)
sbur ba|a beetle, insect
sbur ba|stinkbug
sbur ma|hay
sbyan bya|to arrange a marriage [making the contact]
sbyang|1) jackal, wolf. 2) ft. pf {sbyong} 3) to train, overcome, conquer, accomplish, ascetic practice
sbyang ba|ft. of {sbyong ba}; accomplishment, clearing, purify, train, refine
sbyang ba'i slad|in order to purify
sbyang ba'i yan lag bcu gnyis|twelve ascetic virtues
sbyang ba'i yon tan bcu gnyis|the 12 ascetic practices. Syn {sbyangs pa'i yon tan bcu gnyis}
sbyang ba|to refine into/ away; to train in
sbyang bcos|contrived training
sbyang bya glo bur gyi dri ma|temporary defilements to be purified
sbyang bya|that to be purified; element/ factor to be refined
sbyang dka' ba|Difficult to Conquer, {sa bcu} the 5th]. [Syn {shin tu sbyang ba}. difficult to overcome, the Hard to Conquer
sbyang dka' ba|Hard to Conquer. The fifth of the ten bhumis
sbyang dka' ba'i sa|the Hard to Conquer stage / level
sbyang du mi rung ba|impossible to purify
sbyang gzhi|basis of purification, the ground that is to be purified; the ground that is to be purified; ground to be refined
sbyang pa'i yon tan bcu gnyis|[TRS 57-4] expl; the twelve ascetic practices
sbyang phyir|in order to purify
sbyangs 'bras|outcome of purification, result of refinement/ refined result
sbyangs pa'i ba'i yon tan bcu gnyis|the 12 ascetic practices
sbyangs pa'i 'phro|visualization
sbyangs pa'i yon tan|ascetic virtues
sbyangs pa'i yon tan bcu gnyis|1) {bsod snyoms pa}. 2) {stan gcig} 3) {phyis mi len} 4) {chos gos gsum} 5) {phying pa} 6) {phyag dar khrod} 7) {dgon pa} 8) {shing grung ba} 9) {bla ga' med} 10) {tsog pu} 11) {dur khrod pa} 12) {gzhi ji bzhin} Twelve Ascetic Virtues: Wearing the dress of a dung sweeper {phyag dar khrod pa}, owning only three robes {chos gos gsum pa}, wearing bad-colored clothes {phyings pa can}, begging for food {bsod snyoms pa}, eating only one meal a day {ldan gcig pa}, restricting the quantity of food {zas phyis mi len pa}, staying in isolation {dgon pa pa}, sitting under trees {shing drung pa}, sitting in exposed places {blag pa med pa}, sitting in charnel grounds {dur khrod pa}, sitting without sleep {tsog bu pa}, and begging in turns {gzhi ji bzhin pa}
sbyangs pa|practice; ascetic practices; pf. of {sbyong ba}
sbyangs pa|practised
sbyangs pa sngon song|with prior training, those who have developed in previous lives
sbyangs pa sngon song|; x {lam sbyangs pa sngon song gi gang zag zhig yin na ma gtogs} unless you have already mastered the path
sbyangs pa|undergone training
sbyangs|purify
sbyangs smin rdzogs|purification, maturation, and perfection
sbyangs spel bsgyur gsum|with on an hung, purify, multiply and offer
sbyangs|trained, exercised, studied, was educated, practiced, cleansed, purified, training, practice
sbyar ba|dang sbyar ba - combined with
sbyar ba|{dang sbyar ba'i tshul gyis} by means of combining with
sbyar ba|ft. of {sbyor ba} . pf. of {sbyor ba} 1) to combine with; in conjunction with; 2) composed, written, authored 3) to apply; {dang sbyar ba} to apply to
sbyar ba|to be stuck in
sbyar ba|were joined
sbyar byang|colophon
sbyar du yod pa|applicable, can be combined
sbyar|join; ingredients, composed, relate, paste, stick together, join, compose, supply, {sbyor}. ingredient; united, joined; establish
sbyar ma|shovel, spade
sbyar sman|herbal ingredients, popular, aspen
sbyar spos|mixed incense, combined incense
sbyar spos|prepared incense
sbyar tshi|glue, adhesive
sbyil bu phub pa|built grass huts
sbyin ba chung ngu zhig btang ba|giving even the smallest gift
sbyin ba|pouring forth
sbyin bdag|alms-giver, patron, benefactor, sponsor
sbyin bdag|donor, benefactor, sponsor, Skt danapati
sbyin bdag khyim|the homes of your benefactors
sbyin bdag|sponsor, donator, benefactor, patron, {rgyal po} ~king
sbyin 'bras kyi chos skor|a teaching of the fruit of giving
sbyin brlab rnam lnga|fivefold blessing
sbyin bsreg gnyis kyi cho ga|one of the {chos bcu bzhi} fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}
sbyin byed|bestowal
sbyin gnas kyi sa thob pa|attaining the stage of being worthy of worship
sbyin gnas|Syn {mchod gnas}
sbyin gnas|the worthy offerer
sbyin gsum|1). {lus}, {longs spyod}, {dge rtsa}. 2) {gtong ba}, {gtong ba chen po}, {shin tu gtong ba} / {dka' ba}
sbyin no gsungs|I must give them to you
sbyin|[overwhelming] atmosphere, giving, generosity, {phar phyin drug}, to give, donate, be generous, donation, charity; imp. of {sbyin pa}
sbyin pa btang ba|gave alms
sbyin pa btang ba|having been generous
sbyin pa btang ba|to give alms
sbyin pa btang|gave alms; ngan slong la sbyin pa btang - gave alms to poor people
sbyin pa btang|gave away {zas nor 'bru gos sogs 'dod dgu'i sbyin pa btang} gave away food, jewels, grain, clothes, and everything else one could desire
sbyin pa btang|gave generously {skye bo thams cad la sbyin pa btang} gave generously to everyone
sbyin pa btang|{sbyin pa mang po btang} gave innumerable gifts
sbyin pa btang|to give a gift
sbyin pa byas pa|having been generous, generosity
sbyin pa byin pa|acts of charity
sbyin pa dang brtson 'grus kyi chos bstan to|teaches the importance of giving
sbyin pa|donation
sbyin pa|gave them back
sbyin pa gsum|the types of generosity. 1) {zang zing}. 2) {mi 'jigs pa} 3) {chos kyi sbyin pa}
sbyin pa gtong ba|giving alms
sbyin pa gtong ba|{ma chags par sbyin pa gtong ba} be generous without attachment
sbyin pa gtong ba|to be generous
sbyin pa'i bdag po|sponsor, patron
sbyin pa'i bsam pa|intention to give
sbyin pa'i bsam pa la g.yo ba med pa|his thoughts unwaveringly on giving
sbyin pa'i dam bca' brtan pos|standing firmly on his vow of generosity
sbyin pa'i dge ba|x {bdag gi sbyin pa'i dge ba cung zad sgrub pa 'dis} by means of the small virtue achieved by my gift
sbyin pa'i dge 'bras|{sbyin pa'i dge 'bras la yid ches shing gus pas} To honor the virtue of her gift
sbyin pa'i gnas bzhi|Four Cases When the Teaching Should Be Granted. According to Pawo Tsuklak Trengwa, {Dpa' bo chos 'byung} pp. 223 4 which quotes the Biography of Vairochana, they are that the texts, commentaries and esoteric instructions should be given to one who is faithful, gentle, long tempered, and steadfast, teaching should be given completely and openly to a recipient who is noble and of long standing, teaching should be given and entrusted earnestly to the faithful who request it, and teaching should be given with enthusiasm to those of faith who have little discriminative awareness.
sbyin pa'i grags pas sa steng kun khyab pa|his generosity is renowned throughout the world
sbyin pa'i 'khor lo shin tu che ba btang|gave away many great gifts
sbyin pa'i mchog|the most supreme of gifts
sbyin pa'i pha rol tu phyin pa|dana-paramita, transcendental giving, the paramita of generosity, {pha rol tu phyin pa drug}. transcendental giving
sbyin pa'i phyag rgya|gesture of giving
sbyin pa'i rang bzhin|generous
sbyin pa la brtson pa|effort in giving
sbyin pa la brtson|strove always to give
sbyin pa la dga' ba|delighted in giving
sbyin pa la dga' ba|would joyfully give
sbyin pa la 'gyod pa med|gave without regret
sbyin pa la spro ba|many wonderful gifts
sbyin pa phang med du gtong ba|unrestrained generosity
sbyin pa|practise of generosity
sbyin pa rnam par dag pa|pure giving
sbyin pa|{sbyin pa, byin pa, sbyin pa, sbyin} trans. v.; ft. of {sbyin pa}; 1) to give, bestow. 2) generosity, giving, liberality, charitable, 3) distribution of gifts, charity, donation, alms, one of the {phar phyin drug} six paramitas. giving, one of the {chos spyod bcu} 10 religious practices; Def. by Jamgön Kongtrül: {rang nor yongs gtong ba}
sbyin pa thong|{dbul po byung na sbyin pa thong} when you encounter destitute people, give to them generously!
sbyin pa thongs|be charitable!
sbyin pa thongs|be generous
sbyin pa thongs|be generous! be unselfish! be giving! practice generosity! don't be tight-fisted!
sbyin pa thongs|ex {chags med sbyin pa thongs shig} generously give up ...!
sbyin pa thongs|give generously
sbyin pa thongs shig|be generous! give in charity!
sbyin pa|to impart
sbyin rlabs|blessing, atmosphere coming possessed by it
sbyin sogs|generosity and so forth, [generosity and the other paramitas]
sbyin sreg cho ga|fire puja ceremony
sbyin sreg|fire puja; homa; burnt offerings. fire offering, "burning-offering", sacrifice, fire puja
sbyin sreg gi cho ga|fire offering puja
sbyin sreg gi las kyi rim pa|fire puja activities
sbyin sreg gi lha'i 'o mas gsos pa|nourished by nectar which came from burnt offerings made to the gods
sbyin sreg gi me'i dkyil tu|in the middle of the offering fire
sbyin sreg gi me|sacrificial fire ceremony
sbyin tshar byas pa|had received as a gift
sbyin tshul bzod brtson bsam shes pha rol tu phyin pa drug la rtag tu brten|to depend always on the Six Paramitas--the perfections of giving, moral practice, patience, effort, meditation, and wisdom
sbyong bar bya|should be purified
sbyong bar byed pa|to purify, refine
sbyong ba|{sbyong ba, sbyangs pa, sbyang ba, sbyongs} trans. v.; to purify, refine into/ away; clean, remove by cleaning, 2) train in, 3) improve [a field]. 4) training
sbyong byed kyi lam|the path that purifies
sbyong byed|the purifier i.e. the path; agents of purification, refining factor
sbyong lam|way of purification; the path of purification
sbyong lugs gnyis|two modes of purification. {rags pa bskyed rim}, {phra ba rdzogs rim}
sbyong rdar|/ {brdar} to practice, exercise, train
sbyong rdar byed pa|to exercise, practice, to train
sbyong rgyud|The Purification Tantra, [a yoga tantra]; texts read at the time of funeral ceremonies
sbyongs sbyor|1) preparation, arrangement, prelude, preliminary part. 2) application, action, endeavor. 3) practice, action, deed. 4) union, combination, concoction etc {sbyar byung}. 5) syllogism. 4) joining, connection, yoke, bond. to prepare etc, apply, practice, unite, combine, join, connect, adhere
sbyongs|to purify, training of the bodhichitta; imp. of {sbyong ba}
sbyong|to cleanse, purify, practice, train; training/ dispel
sbyong tshul gnyis|Two Modes of Purification, in Mahayoga. Purification through the coarse creation stage {rags pa bskyed rim} and through the subtle perfection stage {phra ba rdzogs rim}
sbyor ba|argument, formal argument [ggd]
sbyor ba bzhi|Four Unions. the four practices
sbyor ba|dbyer med du sbyor ba - to merge indivisibly
sbyor ba don gyi gnas lugs|the natural state of adherence. [Syn. {sems nyid 'od gsal ba}, {bde gshegs snying po}
sbyor ba don gyi kun gzhi|all-ground for true application; innate all-ground of application, the all-ground of adherence, true all-ground of application
sbyor ba don gyi kun gzhi|True all-ground of application
sbyor ba drug|six unions
sbyor ba'i mi dge ba|{tshe 'dir dge ba las bzlog pa'i las la brtson pa sbyor ba'i mi dge ba} 'Applied nonvirtues' are exertion in actions which, in this lifetime, deter one from virtue.
sbyor ba'i mtha'i 'bras bu yid byed|attention of the result of the basis of application
sbyor ba'i mtha' yid la byed pa|attention of the basis of application
sbyor ba khyim pa|highlanders, black tent, [acc. to das made of yaks hair]
sbyor ba|. . . la sbyor ba - (to (provide a) link(age) to . . . ; to apply (to)
sbyor bar byed pa|to connect with / to, afford access
sbyor bar gyis|apply!
sbyor ba|{sbyor ba, sbyar pa, sbyar ba, sbyor} trans. v.; to apply (oneself); to engage actively; to bring/ come into contact with; to insert; acquisition. application, to bind, fetter, endeavor, occupation, preparation, See also {nang 'phrod kyi sbyor ba} syllogism, activities, engage in, application to, to be united with, j, to affix, attach, fasten, stick, to apply, to correlate, to unite. Tana/ union of male and female/ deities (secret bliss offering)/ preparation, preliminary; fulfills
sbyor bas dge ba|{dam pa bsten zhing chos mnyan bsam bsgrub pa las thob pa} 'Applied virtues' are obtained through following holy persons and through learning, reflection, and meditation.
sbyor ba sems bskyed dam pa|the sublime resolve as the preparation
sbyor ba sems bskyed|dngos gzhi dmigs med
sbyor bas lung ma bstan|{nyon mongs can dang dge ba'i sems gang yang min pas bskyed pa'i spyod lam dang bzo'i gnas so} 'Applied indeterminates' are the arts and crafts and behaviors, which are produced by neither disturbed nor virtuous frames of mind.
sbyor ba|to apply (oneself); to engage actively; to bring/ come into contact with; to insert; to pertain (to); syllogism; isc. to be one within . . .
sbyor ba yan lag drug|shadanggayoga of the Kalachakra
sbyor brgyad|the eight unions. 1) {ye shes kyi sbyor ba}. 2) {phyag mtshan gyi sbyor ba} 3) {zhal gyi sbyor ba} 4) {dbu'i gyi sbyor ba} 5) {zhabs kyi sbyor ba} 6) dbang gi sbyor ba} 7) {rdzas kyi sbyor ba} 8) {thabs shes kyi sbyor ba}
sbyor byas|spiritual practice
sbyor byed pa|enjoining; to prepare
sbyor dngos rjes gsum|preparation, main part and conclusion
sbyor dngos rjes gsum|Three Perfect Principles
sbyor dngos rjes|the three stages of a practice: preparation, main part, conclusion
sbyor drug|Jordruk. One of the Eight Practice Lineages. Literally it means "Six Unions" and is according to the system of Kalachakra
sbyor drug|Jordruk, Six Unions. One of the Eight Great Chariots of the Practice Lineage embodying the pith instruction for the practice of Kalachakra
sbyor drug pa|follower of Jordruk
sbyor grol|Union and liberation
sbyor|imp. of {sbyor ba}; 1) preparation, arrangement, prelude, preliminary part. 2) application, action, endeavor. 3) practice, action, deed. 4) union, combination, concoction etc {sbyar byung}. 5) syllogism. 6) joining, connection, yoke, bond. to prepare etc, apply, practice, unite, combine, join, connect, adhere; union, unite; the preliminary; jointly
sbyor 'jags|a fund
sbyor 'jags byas pa|made of, fashioned out of [gold]
sbyor lam bzod pa|acceptance stage on the path of joining
sbyor lam cha bzhi|Four aspects of the path of joining: Heat, summit, acceptance, and supreme attribute
sbyor lam|path of joining. the path of application, [prayoga marga]; path of application; path of unification, connection. path of connections. path of preparation, the / reaching / application / the linking stage. [2nd of {lam lnga} has four parts. {drod}, {rtse mo}, {bzod pa}, {chos kyi mchog}
sbyor lam|Path of joining. The second of the five paths on which one grows closer to and joins with the realization of the truth of reality
sbyor mtshams|place of their union, junction of copulation; place of union; junction
sbyor mtshams|place of union
sbyor mtshams|place of union (of deities in union)
sbyor mtshams|the point of their union
sbyor sgrol brtul zhugs|the practices of uniting and freeing
sbyor sgrol gyi mchod pa|short explanation; the offering of union and liberation
sbyor sgrol|Tanagana. The Vajrayana practice of 'union and liberation:' liberating ignorance and disturbing emotions by uniting with the wisdom of the enlightened state
sbyor sgrol|union and liberation, joining and liberating, {ta na ga na}
sbyor tshig|prepositions
sbyud|to think or care about
sbyur|relating, to paste, stick, ingredients
sdam pa|bound
sdang ba dang dvangs pa|disturbed [unvirtuous] or lucid [virtuous] / without like or dislike
sdang ba|{lhag par thugs kyis sdang ba ltar snang} seems to be furious
sdang ba med pa|freedom from hatred
sdang bar mngon gyur na|appears angry
sdang ba|{sdang ba, sdang ba, sdang ba} intr. v.; hostile; to be angry, wrathful, to hate, to be inimically disposed, to oppose, be hostile towards
sdang dgra|enemies
sdang|dislike, aversion, hatred, anger, aggression, hostility, irritation, be hateful, dislike, be hostile toward, opposed to, angry at; {zhe sdang}
sdang med|devoid of hatred
sdang mig|glaring, sharp or angry look, scowling, burning glare, staring with anger, fierceness, or hostility, staring angrily
sdang sems|hostile attitude, hostility. Syn {sdang 'dzin}
sdang sems kyis mi gnod|nor hatred can harm me
sdang sgra|a hated / hateful enemy
sdangs|p. of {sdom}
sdar ba|{sdar ba, sdar ba, sdar ba} intr. v
sdar ma|coward, trembling, timorous, timid
sdar ma rnams kyi 'bro sa yin|cowards run to these places to hide
sde|army {rgyal po sde dang bcas} the king and his army
sdeb 'byar|accessories
sdeb gcig la|all together, in one bunch, at one time
sdeb gcig|together
sdeb gcig tu|in one swoop, all the once
sdeb mi thon|incoherent
sdeb pa|to mingle, mix, blend, to join, unite, combine, to join, to unite; {sdeb pa, bsdebs pa, bsdeb pa, sdebs} trans. V
sde brgyad|Eight classes. 1) {lha brgyad}. 2) {klu chen brgyad} 3) {gza' chen brgyad} 4) {rgyu skar nyi shu tsa drug} 5) {rgya sbyin la sogs phyogs skyong bcu} 6) {rgyal chen bzhi} 7) {gnod sbyin gyi sde dpon bcu gnyis} 8) {gnyan chen brgyad}
sde brgyad|Eight classes. The same as the Eight Classes of Gods and Spirits (lha srin sde brgyad)
sde brgyad 'khrugs pa'i cho 'phrul|magical attack from upset gods and spirits of the eight classes
sdeb sbyor|poetry, poetics, composition, prosody. rhetoric, art or style of the text, orthography
sdeb sbyor rig pa|writing skill, the art of composition
sdebs|edited. imp. of {sdebs}; imp. of {sdeb pa}
sdebs sbyor|poetic composition
sdeb|to mix, join together, put all in one. all together, in bulk, time, times
sde bzhi las gyes pa'i sde ba bco brgyad|the Eighteen Schools that divided our from the basic four; see {sde pa bco brgyad}
sde dge bka' 'gyur|the Derge Kangyur
sde dge bstan 'gyur|the Tengyur at {sde dge'i par khang}
sde dge btsan 'gyur|the Derge Tengyur
sde dge|county in 21th cent Tibet.
sde dge|Derge, in Kham. Derge [Kingdom and town in Eastern Tibet]. a district in Tibet
sde dge dgon chen|important library of blocks in Kham
sde dge dgon chen|major Gompa in Derge
sde dge'i bka' 'gyur dkar chag|the Index to the Derge Kangyur
sde dge'i par khang|Derge Printing House
sde dgon|{sde dge dgon chen} monastery
sde dkrug|a disturbance
sde dpon chen po|great leader
sde dpon|chieftains
sde dpon dbang po|Depön Zangpo, a disciple of Buddha Shakyamuni
sde dpon|leader
sde dpon|leadership; chief, head, leader
sde dpon sum bcu|the thirty commanders. Syn {dregs pa'i sde dpon sum bcu}
sde dpon sum cu|the 30 {dregs pa} Chieftains; belonging under {'jig rten mchod bstod}
sde dpon|the leaders of his armies
sde gnyis|1) two classes of Mahayoga; 2) Two sections of the sangha. Refers to monks and ngakpas
sde gral|community
sde gsum|{rdzogs chen sde gsum} Three sections The three divisions of Dzogchen: Mind Section, Space Section and Instruction Section. Also the name of an important terma of Chokgyur Lingpa
sde gzhung lung rig sprul sku kun dga' bstan pa'i nyi ma|(1906-?)
sde hor|Syn {tre hor}
sde khag|section, group, division
sdem ras|bow, ribbon for tying
sdem|to shut, to close, shut / close down. abbr. for {sder mo and sder ma}
sde pa|1) group, class, division. 2) person in charge of an estate / province, district commissioner, chief of a territory, governor, chieftain
sde pa bco brgyad|Def. by Jamgön Kongtrül: {slob dpon dul ba'i lhas mdzad pa'i sde pa tha dad bklags pa'i 'khor lo las/ shar dang nub dang gangs rir gnas/ /'jig rten 'das par smra ba'i sde/ /btags par smra ba'i sde pa dang/ /lnga tshan dge 'dun phal chen pa/ /gzhi kun pa dang 'od srung sde/ sa ston sde dang chos srung sde/ /mang thos gos dmar slob ma dang/ /rnam par phye ste smra ba'i sde/ /thams cad yod par smra ba yin/ /rgyal byed tshal gnas 'jigs med gnas/ /gtsug lag khang chen gnas brtan pa/ sa sgrogs ri dang srung ba pa/ /gnas ma bu yi sde rnams ni/ /kun gyis bkur ba rnam pa gsum/ /yul don slob dpon bye brag gis/ /tha dad rnam pa bco brgyad gsungs/ /zhes dge 'dun phal chen pa lnga/ thams cad yod smra bdun/ gnas brtan pa gsum/ mang bkur ba gsum ste bcom brgyad du bshad pa rnams so}
sde pa bco brgyud|Eighteen Sects. These are. the Aryasarvasti vadins who subdivided into the Kas'yapiyas, Mahishasakas, Dharma guptas, Bahushrutiyas, Tamrasatiyas, Vibhajyavadins, and Mula sarvastivadins, the Aryasammitiya who subdivided into the Kauru kullikas, Avantakas and Vatsiputriyas, the Aryamahasamghikas who subdivided into the Purvashailas, Uttarashailas, Haimavatas, Lokottaravadins, and Prajnaptivadins, and the Aryasthavira sect who subdivided into the Mahaviharavadins, Jetavaniyas and Abhayagiri vadins. See Blue Annals, pp. 27-33
sde pa|dignitary
sde pa gzhung|name of the traditional Tibetan Government
sde pa tha dad bklags pa'i 'khor lo|text by {slob dpon dul ba'i lha}
sder chags|beast of prey; animals with claws
sder chags|carnivorous, wild animals
sder|claw, talon
sde ris|community
sder ma|dish, platter, plate, saucer; a plate
sder mo|claw
sde rong|county in 21th cent Tibet.
sde|section, class, faction, order; unit, department, set; domain, district; subclass, subgroup, subsection; community, tribe; community, section, division, practitioners, section teaching, scripture, faction, order, unit, department, set, domain, district, sub-class, subgroup, subsection
sde skor|a set of teachings
sde snod bcu gnyis|all the twelve categories of teachings in the pitakas
sde snod bcu gnyis|the twelve kinds of teachings
sde snod bzhi pa|fourth pitaka: Secret Mantra
sde snod|collection (of scripture/ teachings); pitaka, basket, Collection [of scriptures], the Collections; set [of teaching]
sde snod 'dul ba|the collection of scriptures on discipline /Vinaya
sde snod 'dus pa|Embodiment of the Tripitaka
sde snod 'dus pa'i glegs bam|a scripture that embodies the Tripitaka
sde snod 'dzin pa chen po|a great upholder of the Tripitaka
sde snod 'dzin pa|upholder of the Tripitaka, important Dharma teacher
sde snod gnyis|the two Collections
sde snod gsum gyi bshad grva|teaching centers for the Tripitaka
sde snod gsum gyi bshad grwa|teachings centers for the Tripitaka
sde snod gsum|three collections of scripture; Three Pitakas. Tripitaka, the Buddhist Canon, comprising the Sutras, the Vinaya, and the Abhidharma, three baskets: Vinaya pitaka {'dul ba sde snod} Sutra pitaka {mdo'i sde snod} and Abhidharma pitaka {mngon chos kyi sde snod}. Tripitaka
sde snod gsum|Tripitaka, "the three baskets," {'dul ba}, {mdo sde}, {chos mngon pa}
sde snod gsum|Tripitaka, the Three Baskets, the Buddhist Canon, comprising the Sutras, the Vinaya, and the Abhidharma
sde snod gsum|Tripitaka. The three collections of the teachings of Buddha Shakyamuni: Vinaya, Sutra, and Abhidharma. Their purpose is the development of the three trainings of discipline, concentration and discriminating knowledge while their function is to remedy the three poisons of desire, anger and delusion. The Tibetan version of the Tripitaka fills more than one hundred large volumes, each with more than 600 large pages. In a wider sense all of the Dharma, both Sutra and Tantra, is contained within the three collections and three trainings. To paraphrase Khenpo Ngakchung in his Notes to the Preliminary Practices for Longchen Nyingtig: "The three collections of Hinayana scriptures, namely Vinaya, Sutra, and Abhidharma, respectively express the meaning of the training in discipline, concentration and discriminating knowledge. The teachings describing the details of precepts for the bodhisattva path belong to the Vinaya collection while the meaning expressed by these scriptures are the training in discipline. The sutras expressing the gateways to samadhi are the Sutra collection while their expressed meaning, reflections on precious human body and so forth, are the training in concentration. The scriptures on the sixteen or twenty types of emptiness are the Abhidharma collection while their expressed meaning is the training in discriminating knowledge. Scriptures expounding the details of the samayas of Vajrayana are the Vinaya collection while their expressed meaning is the training in discipline. The scriptures teaching the general points of development and completion belong to the Sutra collection, while their expressed meaning is the training in samadhi. All the scriptures expressing the Great Perfection belong to the Abhidharma collection, while their expressed meaning is the training in discriminating knowledge."
sde snod las gsungs pa|the pitakas say
sde snod 'og ma gsum|Three Lower Pitakas. Vinaya pitaka {'dul ba'i sde snod} Sutra pitaka {mdo'i sde snod} and Abhidharma pitaka {mngon chos kyi sde snod}
sde snod|Pitaka. 'Basket', collection of the Buddhist scriptures. There are three - Vinaya, Sutra and Abhidharma
sde srid|regent, regent king
sde srid rin spungs pa|Desi Rinpungpa, from the clan who ruled Tibet from 1435 to 1565
sde srid|ruler, governor
sde srid sangs rgyas rgya mtsho|(1653-1705)
sde srid sangs rgyas rgya mtsho|Desi Sangye Gyatso: 1653-1703/5; regent-king
sde tshan|class, division; unit, section, department, category
sde tshogs|followers; hosts
sde zhung|Deshung, in Domey
sdig bcom|defeating evil
sdig 'bras|the result of misdeeds
sdig bshags|atonement; confession of misdeeds. confessing misdeeds, one of the {phung po gsum} the three groups
sdig bshags gser gyi spu gri|Tibetan formula of atonement
sdig bshags phul ba|offered confession of his sins
sdig byed|evil-doers
sdig can mi|a sinful person
sdig can|wicked
sdig che|1) severe misdeed. 2) big sinner / malefactor
sdig chos|harmful teachings
sdig grogs|evil companionship
sdig 'joms|subduer of evil
sdig khyim|house of evil deeds
sdig la ldog pa|turn away from evil deeds
sdig la rem|involve myself in evil actions
sdig las|{sdig pa'i las} evil action, evil deeds
sdig lta|an unwholesome belief
sdig lta mi gtong ba'i ltung byed|the failing of not relinquishing an unwholesome belief
sdig ltung la gnong 'gyod|feeling of regret and sorrow for all evil deeds and failings
sdig ltung|misdeeds and failings
sdig ltung|misdeeds and failings, negative actions and downfalls
sdig mdzub phyag rgya|mudra of the "threatening pointer."
sdig med gnas|harmless, innocent
sdig mi dge|wrongs acts
sdig pa 'ba' zhig|everything they do is evil; x {srog chags gsod pa dang ri dvags bshor ba la sogs mi dge ba'i las thabs la lhag par mkhas shing sdig pa 'ba' zhig la spyod pas} everything they do is evil, and it is in techniques of such harmful activities as killing insects and hunting wild bears that they truly excel
sdig pa 'ba' zhig gsog|we accumulate nothing but misdeeds
sdig pa bshags pa'i le'u|name of the third chapter of Shantideva's Bodhisattvacaryavatara
sdig pa bshags pa'i stobs bzhi|the four powers for apologizing for misdeeds
sdig pa bshags pa'i yan lag|the aspect of confession misdeeds, {stobs bzhi}
sdig pa bshags pa|to apologize for wrongdoing; admit and lay aside evil deeds. See {bshags pa}
sdig pa byas pa|harm committed
sdig pa byas pa rnams|those who have committed negative actions
sdig pa byed pa|engagement in wrongdoing
sdig pa byed pa|to do evil / harmful deeds
sdig pa can|evil person/ being
sdig pa can|sinner
sdig pa 'chab pa|to conceal one's misdeeds
sdig pa ci yang mi bya zhing|Doing no evil whatsoever {dge ba phun sum tshogs par spyad} Practice virtue perfectly, {rang gi sems ni yongs su 'dul} Tame your mind completely, {'di ni sangs rgyas bstan pa yin} This is the teaching of the Buddha
sdig pa|evil deeds
sdig pa|ex {nam yang sdig pa ma byed} never act wrongly!
sdig pa|harmful actions
sdig pa'i 'bras bu|the fruit of evil
sdig pa'i 'bras bu|the result of having done wrong
sdig pa'i gnyen po stobs bzhi|the four powers that are the remedies against misdeeds
sdig pa'i grogs po|bad friend; evil companion
sdig pa'i gzhan dbang|the influence of their wrong actions
sdig pa'i khyim|the mansion of Scorpio, [10th of the 12 mansions in the zodiac, {skar khyim bcu gnyis}
sdig pa'i las bsags|to accumulate evil actions
sdig pa'i las|evil action, evil deeds, karma of evil deeds
sdig pa'i phung po|evil sins
sdig pa'i rnam smin|ripened evil deeds
sdig pa'i rnam smin|x {chags dang sdig pa'i rnam smin gyis} the ripening of attachment and misdeeds causes us to
sdig pa'i sa bon btab na sdug bsngal dug gi sdong po skye|if you plant the seeds of nonvirtue, the poison ivy of suffering will grow
sdig pa la sbyor ba|{rang gzhan sdig pa la sbyor ba las mi 'dug} it only creates wrongdoing for myself and others
sdig pa las kyis 'khor ba|disruptions from people acting with iniquity
sdig pa lnga|the five evils: harming others, lying, sexual misconduct, taking what is not given, and drinking alcohol. {dus 'khor las gsungs pa'i sdig pa lnga ste, gzhan la 'tshe ba dang, rdzun smra ba, 'dod log ma byin len pa, chang 'thung ba bcas lnga}
sdig pa med pa'i sha|meat that is free from evil action
sdig pa mi byed pa'i khrims|the rule against retaliation
sdig pa mi dge ba bcu'i las|the karmas of the ten harmful deeds
sdig pa mi dge ba bcu|the ten harmful deeds
sdig pa mi dge ba'i chos|harmful and unvirtuous attributes
sdig pa mi dge ba'i las bsags pa|committed negative actions
sdig pa mi dge ba'i las|negative actions
sdig pa mi dge ba|negative acts
sdig pa mi dge ba|unwholesome unvirtuous [actions]
sdig pa|Misdeeds, {mi dge ba'i las}. Refers chiefly to the ten unvirtuous actions
sdig pa rtag tu spongs la dge ba'i bsod nams spel mdzod|always abandon evil and increase the merit of virtuous actions
sdig pa rwa tsa|scorpion
sdig pa|{sdig pa, bsdigs pa, bsdig pa, sdigs} trans. v.; negative action; harmful action; sin, scorpion, Evil deeds, negative action, crab, crawfish, sinfulness, to show, to point out, to aim, butt, goal to menace, to threaten
sdig pa so sor bshags pa|to apologize for individual misdeeds
sdig pa spang ba|giving up negative acts
sdig pa spang tshul|how to give up negative actions
sdig pa spong ba|to shun wrongdoing
sdig pa zhi ba|pacifying misdeeds
sdig rgyun bcad pa|abandoned their evil actions
sdig rgyun bcad pa|cut the stream of negative action
sdig rgyun gcod pa|sdud pa - to collapse
sdig sbyong btang ba|to torture, starve, abuse, beat
sdig sel|to dispel misdeeds
sdig sgrib nyes ltung|evil deeds, obscurations, faults and failings; evil deeds' obscurations and violations' falls. This is only two categories. The first is {rang bzhin kha na ma tho ba} and the second {bcas pa'i kha na ma to ba}. I.e. the first category is evil deeds' obscurations resulting from evil deeds that you do without the restraint of vow and the second is evil deeds that you do which result in the breaking of a vow
sdig sgrib sbyong byed rdor sems sgom bzlas|The visualization and recitation of Vajrasattva to purify evil deeds and obscurations
sdigs|imp. of {sdig pa}; to threaten, menace, intimidate
sdigs mdzub|a forefinger; scorpion gesture; threatening mudra / gesture; forefinger; index-finger, the mudra of threatening
sdigs mdzub bstan pa|to point a finger
sdigs mdzub|he displays the threatening mudra
sdigs mdzub phyag rgya|mudra of the "threatening pointer."
sdigs mdzub|Threatening forefinger, tarjani. A gesture of threat, point the forefinger
sdig spangs dge bsgrub|to avoid evil and do good
sdig spangs|gave up misdeeds
sdigs pa|to threaten, menace
sdig spong dge sgrub|give up negative actions and practice wholesome deeds
sdig spong dge sgrub|to give up evil and to do what is right
sdig spong dge sgrub|to practice wholesome deeds and abandoning evil
sdig spong dge sgrub|to shun wrongdoing and cultivate virtue
sdig spyod|evil action, negative behavior, misconduct
sdig spyod phal pa|common evil-doers
sdig spyod|rgyal po sdig spyod 'dis - the king, with his wicked actions
sdig srin|crab
sdigs skul byed pa|abash
sdigs tshig|threatening words, a threat, browbeating
sdig|"threat," "evil," evil deed, misdeed, wrongdoing, [sin, vice], negative / unwholesome action, disservice. to threaten. abbr. of {sdig pa} disservice, thick, foundation, wrongdoing, misdeed
sdig to|evil, wrongdoing
sdig zas|harmful food, for obtained through evil deeds
sdig zas|log 'tsho'i sdig zas - sinful food
sdig zas|{sdig zas pha ma'i sha khrag} the worst of all foods: the flesh and blood of living beings
sdings|a cavity or depression
sdings po che|Drukpa Kagyü Monastery
sdings po cog gra sprul sku vi|ngag dbang chos kyi rgyal mtshan
sdo ba|{sdo ba, bsdos pa, bsdo ba, sdos} trans. v.; to risk, hazard, venture
sdod bshom|{sdod bshom mang du byas pa} assume you will stay and make a lot of plans
sdod dbang|power to remain
sdod gnas|place of residence, dwelling place; dwelling place
sdod gshoms byed pa|assume to live / remain
sdod gshom|{yun ring sdod gshom byed pa'i blo rgya} plans that assume we will live a long time
sdod|imp. of {sdod pa}; vessel, uterus, womb; 1 to live, reside, stay remain, sit
sdod khang|dormitory, hostel; residence, living place
sdod lugs|mode of existence [ggd]
sdod lugs|mode of subsistence
sdod mal|seat, bed
sdod mkhan|resident
sdod pa gsum|threefold abidance. the three presences. the threefold remaining. The second of the Four Consolidations {mtha' rten bzhi}
sdod pa'i dus ma yin|not the time to sit idle
sdod pa'i dus ma yin|there is no time for being idle
sdod pa|to live
sdod pa|to sit still
sdod pa|to sit, to stay, to tarry, to abide; to live, stay, sit/ warm; {sdod pa, bsdad pa, bsdad pa, sdod} intr. v
sdod rgyal gyi sgra|arbitrary names [ggd]
sdod rtsis|{sdod rtsis mang du byas kyang} expecting to stay, they may have made many plans
sdod sa|abode; place [to stay or live]; residence, living place. Syn {gzim shag}
sdod|steward
sdod yul|homeland
sdog pa|{sdog pa, bsdogs pa, bsdog pa, sdogs} trans. v
sdogs|imp. of {sdog pa}
sdo kham|belonging together, a pair
sdom|1) to add, total, unify, combine, add up, add together, sum up. 2) to tie, bind, fasten, bring together, bind together, tighten up, make tight, retain, restrain, control, bind together, 3) Abbr. of {sdom pa} discipline, vow, resolution, precept, 4) spider, 5) summary, contents, table of contents, index, synopsis; summation
sdom brtson|ascetic; monk, observer of precepts, ordained person, vow-observer
sdom brtson|[someone] persevering in the vows
sdom bu|a ball, a round tassel
sdom bu pa|mispelling or variant spelling for {ldom bu ba}. E.g, @KKP: 264.12. [mss]
sdom byang rgyas bshad|an important Vinaya text
sdom byang|summary text
sdom 'byung|Samvarodaya
sdom 'byung|Samvarodaya; text name
sdom bzhi|Syn {chos kyi sdom bzhi}
sdom chen|major summary
sdom dang ldan pa|commitment
sdom gsum|Domsum, the Three Precepts; text name
sdom gsum rab 'byed|Distinctive Features of the Three Vows, by Sakya Pandita
sdom gsum rab dbye|differentiating the three precepts by Sakya pandita
sdom gsum rab dbye|sdom pa gsum gyi rab tu dbye ba'i gzhung - {sa skya paN Di ta}'s famed sdom gsum rab dbye
sdom gsum rdo rje 'dzin pa|Triple-vow vajra-holder. A master who can keep the vows of each of the three vehicles simultaneously and without conflict
sdom gsum rnam nges|Perfect Conduct, Ascertaining the Three Vows
sdom gsum rnam nges|rang bzhin rdzogs pa chen po'i lam gyi cha lag sdom pa gsum rnam par nges pa zhes bya ba'i bstan bcos - by mnga' ris paN chen padma dbang rgyal - (1487 or 8-1542 or 3)
sdom gsum rnam nges|work by {mnga' ris pan chen pad-ma dbang rgyal} 1487 or 8-1542 or 3
sdom gsum|the three vows / precepts
sdom gsum|three levels of ordination. Syn {sdom pa gsum}
sdom gsum|Three Precepts, the Domsum: the [precepts, trainings, and samayas of] Pratimoksha, Bodhisattva, and Mantra [teachings]. English title Perfect Conduct, Ascertaining the Three Vows, by Ngari Panchen, Pema Wangyi Gyalpo, and commentary by His Holiness Dudjom Rinpoche. Wisdom Publications, Boston, 1996. Translated by Khenpo Gyurme Samdrub and Sangye Khandro. Also: "Buddhist Ethics" by Jamgön Kongtrül, Snow Lion Publications.
sdom gsum|Three sets of precepts. three levels of vows
sdom gyi don|summary
sdom gyis mdor bstan|brief statement through a summary
sdom gyi tshigs su bcad pa|verses of summary
sdom khrims|precepts, vow, morality
sdom min gtong tshul|Mipham Rinpoche:{ji srid sdom min de'i gnyen po sdom pa thob pa na gtong la, shi ba na yang gtong ngo, mtshan gnyis byung bas kyang gtong bar bshad do} The negative vow is abandoned as soon as one takes a [positive] vow, which is a remedy to that negative vow, and also at death. It is also taught that the negative vow is abandoned through the occurrence of two genders.
sdom min|{ji srid 'tsho'i mtha' can mi dge ba la zhugs pa} 'Negative vow' means [to pledge] to engage in nonvirtue for as long as one is alive.
sdom min|nonvirtuous vow; mi dge ba
sdom min spang|abandoning negative vows
sdom min thob tshul|Mipham Rinpoche: {shan pa sogs sdig byed kyi rigs su skyes shing rang gis kyang las 'dis bdag ji srid 'tsho bar bya'o snyam pa las sdom sems med pa dag bya ba de la dang por zhugs pa tsam gyis thob, gzhan de 'dra'i rigs su skyes pa min kyang, rngon sogs bya'o snyam du khas blang ba las thob } The negative vow is obtained at the first instance he engages in that action when someone born into a family of evil-doers, such as butchers, thinks: "I will sustain myself through this activity for as long as I live!" and does not possess the attitude of a [positive] vow. In other cases, even without being born into such a family, [a negative vow] is obtained by taking a pledge such as: "I will go hunting!"
sdom pa bar ma|dge mi dge gang rung ngo
sdom pa blangs pa|the set of commitments one has assumed
sdom pa 'bogs pa|conducting the ordination ceremony
sdom pa|{bsdam pa} to control/ restrain; to restrict/ confine
sdom pa bsrung ba|maintain discipline
sdom pa bzhi|Syn {chos kyi sdom bzhi}
sdom pa|control, refrain from; x {sa phyogs spyod lam sdom pa dang} put the place in order and control your behavior
sdom pa dang dam tshig nyams pa la bslab skyor gnang ba|to restore broken vows and samayas
sdom pa gsum bstan pa'i le'u'i mdo|[Trisambara Nirdesha Parivarta Sutra] Chapter Showing the Three Vows Sutra
sdom pa gsum gyi rab tu dbye ba'i gzhung lugs legs par bshad pa|a detailed commentary on {sa skya paN Di ta}'s famed sdom gsum rab dbye; by {spos khang pa rin chen rgyal mtshan}
sdom pa gsum gyi tshul khrims kyi phung po|embodiment of the ethics of the three disciplines
sdom pa gsum pa|the three vows: Refuge, bodhisattva, samaya
sdom pa gsum rnam par nges pa|work by {mnga' ris pan chen pad-ma dbang rgyal} 1487 or 8-1542 or 3
sdom pa gsum|the three vows, 1) {so thar gyi}, {byang chub sems dpa'i}, {gsang sngags kyi}. 2) {so thar gyi}, {bsam gtan gyi}, {zag med kyi}
sdom pa gsum|three kinds of vows: {so thar gyi sdom pa, bsam gtan gyi sdom pa, zag med kyi sdom pa gsum} vows of individual liberation, dhyana vows and undefiling vows.
sdom pa gsum|Three vows, three sets of vows. Threefold vows. The Hinayana vows of individual liberation, the Mahayana trainings of a bodhisattva, and the Vajrayana samayas of a vidyadhara, a tantric practitioner
sdom pa gsum|[TRS 108-1]; the three vows, 1) [so thar gyi, byang chub sems dpa'i, gsang sngags kyi]. 2) [so thar gyi, bsam gtan gyi, zag med kyi]; Three Vows. Pratimoksha {so thar} bodhisattva vows {byang sems kyi sdom pa} and the mantra vows {gsang sngags kyi dam tshig}. Syn {sdom pa gsum}; trisamvara, three vows
sdom pa gtong ba|to forsake one's vows, giving up / back the precepts
sdom pa gtsang ba|kept pure vows
sdom pa'i lus rten can du mi rung ba|not a suitable physical support for the vows
sdom pa'i thob mtshams|the exact point when we receive the vow
sdom pa'i tshul khrims|the discipline of vows
sdom pa'i zhags pas btags pa|bound by the noose of vows
sdom pa|{ji srid 'tsho'i mtha' can dge ba la zhugs pa} 'Vow' means [to pledge] to engage in virtue for as long as one is alive.
sdom pa la gnas pa|abiding by [positive] vows
sdom pa len tshul|vow-taking ceremony; the way of taking precepts
sdom pa nyi shu pa'i 'grel pa|Commentary on the Twenty Verses on the Commitments of Bodhichitta; by Shantarakshita; (T 4082)
sdom pa shor ba|to break / loose one's vows
sdom pa srungs|Keep your vows!
sdom pa|vow/ precept/ ordination
sdom pa|vow[s]/ precept/ ordination; vow, oath, promise, vows. commitment, to bind, to fetter, to bind to ties fast, to pinion, to bind up, to add, sum, total, to dress, to control/ restrain; to restrict/ confine, to control, to make agree, to bring to an agreement, to reconcile, to conciliate, virtuous vow; unified; self-control/ restraint. restrictions, vows that restrict; something that limits or restricts: limitations, restraints, constraints, circumscriptions, strictures; limitations, confinements, constrainments. Notes: The five to be renounced for laymen {dge bsnyen} or upasaka. are killing, stealing, falsehood, sexual misconduct, and alcohol, the eight to be renounced by observers of the purificatory fast {bsnyen gnas} or upavasa. are those five with the addition of afternoon food, singing and the wearing of ornaments, the ten to be renounced by novices {dge tshul} or shramanera. are the above eight with the addition of precious gems and high thrones. or beds, and all things which are to be renounced by monks {dge slong} or bhikshu. are the two hundred and fifty-three vows described in the Analysis of the Vows of a Monk Bhikshu Vibhanga, T. 3) and in the other transmissions of the Vinaya
sdom pa|Vows. The individual pledge to observe the precepts prescribed in one or all of the three vehicles
sdom rgyun|precept lineage
sdom rnam gnyis|Asanga's Two Compendia, 1) {theg pa chen po bsdus pa} [Mahaayaana-samuccaya]. 2) {chos mngon pa kun las btus pa} [Abhidharma-samuccaya]
sdom rtsis|addition
sdom rtsis brgyab pa|to add up, tally, do addition
sdom sdom min bar ma|sdom pa ni dge ba dang/ sdom min ni mi dge ba/ bar ma ni dge mi dge gang rung ngo
sdom sdom min|[positive] vows and negative vows
sdom sems med pa|does not possess / without the attitude of a [positive] vow
sdom sems|{phyin chad sdom sems byed pa} vow not to commit them again
sdom sems|resolve, determination, resolution
sdoms|imp. of {sdom}; imp. of {bsdom pa}
sdom tik dpag bsam snye ma|n of scripture
sdom tshad|abbreviated method of drawing proportional
sdong|abbr. of {sdong po} pit. to join, accompany
sdong ba|to unite, to join, to enter into a confederacy, to associate one's self with; {sdong ba, bsdongs pa, bsdong ba, sdongs} trans. v
sdong bu gzugs|x {lus la sha'i kong bu brus te 'bru mar gyi sdong bu stong gzugs pa} he gouged holes in his own flesh to serve as offering lamps, filling them with oil and planting in them thousands of burning wicks
sdong bu|small trunk / stalk, wick, stem
sdong bu|wick
sdong dum|log [of wood]; a log
sdong grogs|friend
sdong po bkod pa|Gandavyuha; Flower Array
sdong po bkod pa'i mdo|Gandhavuhya Sutra, Sutra of the Arrayed Tree, (T 44), part 45 of the Flower Ornament Sutra, {phal po che}
sdong po bkod pa'i mdo|The Flower Ornament Sutra, Skt. Gandavyuha-sutra
sdong po bkod pa las|the Sutra Arranged like a Tree says:
sdong po|trunk [of tree], stalk [of plants]. tree, flower, pollen bed; a stem
sdongs|imp. of {sdong ba}
sdong skam|a dead tree trunk {shing skam po}
sdong skya|wick
sdor mkhan|1) one who goes round. 2) watchman. 3) turner
sdos|imp. of {sdo ba}
sdud|concentration; x {ha cang sdud che na gnyid rmugs la sogs pa'i skyon kyang 'jug pa yin} too much concentration also makes you sleepy
sdud|folds, framing hem, synthesis, steal away, to collect, assemble, gather, to abridge, abbreviate, condense, absorb, contain, be adhesive, cohesion, holding together, comprehend, abridge, summarize, epitomize; gather inwardly; to collect, assemble, gather, absorb, contain; be adhesive; cohesion, holding together; comprehend; abridge, summarize, epitomize
sdud pa|Compendium
sdud pa|Condensed Perfection of Wisdom
sdud pa|(Das) dbang du sdud pa: to bring under one's power, to subdue; SNT (oral comm.): btsan shugs kyis len pa. [mss]
sdud pa'i sgra|grammar term
sdud pa|{'phags pa shes rab pha rol tu phyin pa sdud pa tshig su bcad pa} the Condensed Perfection of Wisdom; Prajnaparamita-sancayagatha, (T 13)
sdud pa po|collector; the compiler
sdud pa po|compiler
sdud pa|{sdud pa, bsdus pa, bsdu ba, sdus} trans. v.; Compendium; gathered, to collect, gather, lay up, amass, assemble, withdrawal; name of text
sdud pa|subsumed
sdud pa|to abbreviate, abridge
sdud pa|to amass
sdud rung|{yon tan gzhan thams cad 'di'i nang du sdud rung ngo} All other virtues can be condensed into these
sdug|1) - Syn {sdug bsngal}. 2) - Syn {sdug pa} 3) - Syn {sdug po}, {sdug bsngal} suffering, misery, pain, sorrow, discomfort, painful, miserable, toil, hardship. vi. to be depressed. adj. comp. of {sdug po} abbr. of {sdug pa} [pretty]. sad; {sdug bsngal} pain; suffering; suffer; pained
sdug bden gyi rnam pa bzhi|the four aspects of the truth of suffering: {mi rtag pa, sdug bsngal, stong pa, bdag med}; {sdug bsngal bden pa'i rnam pa bzhi}
sdug bden spyi'i mtshan nyid|Def. by Jamgön Kongtrül: {mi rtag sdug bsngal/ stong pa/ bdag med pa bzhi/ mdzod 'grel las/ de la rkyen la rag lus pa'i phyir mi rtag pa'o/ /gnod pa'i bdag nyid yin pa'i phyir sdug bsngal ba'o/ /bdag gir lta ba'i mi mthun pa'i phyogs kyis stong pa'o/ / bdag tu lta ba'i mi mthun pa'i phyogs kyis bdag med pa'o/ /zhes so}
sdug bden|Syn {sdug bsngal gyi bden pa} suffering, truth of, as interdependent links
sdug bden|the truth of suffering
sdug bsngal|anguish
sdug bsngal ba'i mtshan nyid can|having the characteristics of suffering, painful traits
sdug bsngal ba|painful; miserable, suffering; hardship
sdug bsngal 'ba' zhig mnyong ngo|we experience only the suffering
sdug bsngal bden pa'i gzhi|the basis for the truth of suffering. Def. Mipham: {ma dag pa'i snod bcud las nyon gyi dbang gis byung ba zag bcas 'bras gyur gyi cha thams cad do} everything that is a product of defiling states: the impure world and its inhabitants that are produced by the power of karmic actions and disturbing emotions
sdug bsngal bden pa'i khyad chos bzhi|the four special qualities of the truth of suffering: {mi rtag pa, sdug bsngal, stong pa, bdag med}
sdug bsngal bden pa'i rnam pa bzhi|the four aspects of the truth of suffering: {mi rtag pa, sdug bsngal, stong pa, bdag med}
sdug bsngal bden pas bsdus|are subsumed under the truth of suffering
sdug bsngal bden pa|the truth of suffering; Def. by Jamgön Kongtrül: {ngo bo ni/ skye ba snga ma'i las nyon gyis bskyed pa'i nyer len gyi phung po'i rgyun rnams so}
sdug bsngal brgyad|eight kinds of suffering {skye ba dang, rga ba dang, na ba dang, 'chi ba dang, sdug pa dang bral ba, mi 'dod pa thog tu bab pa dang, 'dod pa btsal kyang ma rnyed pa} to take birth, to grow old, to fall sick, to die, to be separated from the cherished, to encounter the undesirable, to fail to obtain the desirable though striving for it.
sdug bsngal brgyad|the eight sufferings, {skye rga na 'chi}, {sdug pa dang bral ba}, {mi 'dod pa thog tu bab pa}, {'dod pa btsal kyang mi rnyed pa}, {zag bcas kyi phung po lnga}
sdug bsngal bsgral phyir|in order to free from suffering
sdug bsngal 'byung gnas|the source of suffering
sdug bsngal bzod glags ma mchis|is an unbearable misery anguish
sdug bsngal bzod pa|endurance of suffering
sdug bsngal can|painful
sdug bsngal chos bzod|see {sdug bsngal la chos shes pa'i bzod pa}
sdug bsngal chos shes|see {sdug bsngal la chos shes pa}
sdug bsngal dang ldan pa|painful
sdug bsngal dang len gyi bzod pa|the patience of undertaking pain
sdug bsngal du rig|see as painful
sdug bsngal gnyug ma|innate suffering
sdug bsngal gsum|three sufferings: The suffering of change {'gyur ba'i sdug bsngal}, the suffering of propensities {'du byed kyi sdug bsngal}, and the suffering of suffering {sdug bsngal gi sdug bsngal}
sdug bsngal gsum|Three sufferings. The suffering upon suffering, the suffering of change, and the all-pervasive suffering of formations
sdug bsngal gyi bden pa'i mtshan nyid bzhi|the four characteristics of suffering, {mi rtag pa}, {sdug bsngal}, {stong pa}, {bdag med}
sdug bsngal gyi bden pa'i rang bzhin|the nature of the truth of suffering
sdug bsngal gyi chu bo chen po bzhi|the four great floods of suffering
sdug bsngal gyi chu bor blo gros kyi gru gzings lta bu|like the ship of wisdom traveling over the river of misery
sdug bsngal gyi dbang po|the faculty for suffering, painful [feeling], one of {dbang po nyer gnyis}
sdug bsngal gyi dbye ba brgyad|eight types of suffering; see {sdug bsngal brgyad}
sdug bsngal gyi 'du shes dpag tu med pas rdzogs|after our senses go through inconceivable anguish
sdug bsngal gyi 'du shes|notion of suffering
sdug bsngal gyi 'khor lo|the wheel / continuity of suffering
sdug bsngal gyi mtshan nyid bzhi|the four characteristics of suffering
sdug bsngal gyi phung po 'ba' zhig po|great mass of total suffering; the skandhas which are nothing but suffering
sdug bsngal gyi phung po chen po 'ba' zhig pa|great mass of total suffering
sdug bsngal gyi phung po chen po rab tu zhi ba|fully pacifying the great mass of suffering
sdug bsngal gyi rnam pa bsgom pa|reflecting on the types of suffering
sdug bsngal gyi rtsa ba skyes pa rnams bud med dang bud med rnams skyes pa la chags|the root of suffering for men is women; for women, it is attachment to men.
sdug bsngal gyi sdug bsngal|suffering of suffering; suffering of pain itself; suffering of pain
sdug bsngal gyi sdug bsngal|Suffering upon suffering. 'That which is painful when arising and remaining but pleasant when ceasing.' Mainly the suffering of the three lower realms
sdug bsngal gyi sdug bsngal|{tsha grang bkres skoms nad sogs ngo bo nyid kyis sdug bsngal ba sdug bsngal gyi sdug bsngal} Heat and cold, hunger and thirst, sickness and so forth are, by nature, painful - the 'suffering of suffering'.
sdug bsngal gyis non pa|weighed down by suffering
sdug bsngal gyi tshor ba|painful sensation
sdug bsngal gyi|woeful
sdug bsngal khas len pa|to accept suffering
sdug bsngal kun 'byung ba'i rgyu|the causes for the origin of suffering
sdug bsngal kun 'byung 'gog lam bden pa bzhi|the four truths: suffering, origin, cessation, and path
sdug bsngal kyi lam|road of suffering
sdug bsngal la chos shes pa'i bzod pa|patient acceptance producing knowledge of the phenomenon of suffering specifically in the desire realm
sdug bsngal la chos shes pa'i bzod pa|receptiveness to the perception of the doctrine of suffering
sdug bsngal la chos shes pa|knowledge of the phenomenon of suffering specifically in the desire realm
sdug bsngal la chos shes pa|perception of the doctrine of the truth of suffering
sdug bsngal la rjes su rtogs pa'i shes pa'i bzod pa|receptiveness to the after-effect of the perception of the doctrine of the truth of suffering
sdug bsngal la rjes su rtogs pa'i shes pa|the after-effect of the perception of the doctrine of the truth of suffering
sdug bsngal la rjes su shes pa'i bzod pa|patient acceptance producing subsequent knowledge of suffering specifically in the two higher realms
sdug bsngal la rjes su shes pa|subsequent knowledge of suffering specifically in the two higher realms
sdug bsngal la spyod pas|the suffering they experience; x {yi dvags ni bkres skom kyi sdug bsngal la spyod pas chos byed du mi khoms} the pretas have no opportunity to practise the Dharma because of the suffering they experience from hunger and thirst
sdug bsngal las rnam par grol ba|completely freed from suffering
sdug bsngal lo|it is painful
sdug bsngal lo|were totally bereft
sdug bsngal ma byed cig|do not be sad
sdug bsngal ma byed|don't let it cause you pain!
sdug bsngal mang po myong|undergo much suffering
sdug bsngal mi bzad gdung ba|tormented by unbearable suffering
sdug bsngal mi 'dod|none of them want to suffer
sdug bsngal myong bar byed pa'i las|actions which create unpleasant experiences
sdug bsngal myong byed|that create painful experiences
sdug bsngal myong 'gyur gyi las|'actions that produce painful experiences' {'dod khams su sdug bsngal myong bar byed pa'i las mi dge ba'o} unvirtuous actions which create unpleasant experiences within the desire realms
sdug bsngal nyam thag|suffering and poverty
sdug bsngal nyam thag|weary of suffering
sdug bsngal nyer len gyi phung po'i lhag ma dang bcas pa|possessing a remainder of the aggregates that perpetuate suffering
sdug bsngal nyer len gyi phung po|the aggregates that perpetuate suffering
sdug bsngal|pain, suffering; {zug rngu} ill, misery, frustration, dissatisfaction, agony, pain, despair
sdug bsngal rab tu zhi ba|the total subsiding of suffering
sdug bsngal rang bzhin|a painful nature
sdug bsngal rgyad|eight miseries. 1) {skye ba'i sdug bsngal} the misery of birth. 2) {rga ba'i sdug bsngal} the misery of old age. 3) {na ba'i sdug bsngal} the misery of sickness. 4) {'chi ba'i sdug bsngal} the misery of death. 5) {sdug pa dang bral pa'i sdug bsngal} the misery of separation from what one loves. 6) {mi sdug pa dang phrad pa'i sdug bsngal} the misery of meeting with what one does not want. 7) {'dod pa thog du ma bab pa'i sdug bsngal} the misery of not finding what one seeks for. 8) {nye bar len pa'i sdug bsngal} the misery of taking up the five aggregates
sdug bsngal rgyu bcas zhi ba|pacification of suffering and its causes
sdug bsngal rjes bzod|see {sdug bsngal la rjes su shes pa'i bzod pa}
sdug bsngal rjes shes|see {sdug bsngal la rjes su shes pa}
sdug bsngal rnam gsum|three sufferings
sdug bsngal rnams skye ba'i kun nas nyon mongs pa|the afflictions that produce all suffering
sdug bsngal sel ba|to dispel suffering
sdug bsngal shes pa|cognition of suffering
sdug bsngal skye ba|the arising of suffering
sdug bsngal|sorrow
sdug bsngal thams cad kyi 'byung khungs|the source of all suffering
sdug bsngal zhi mdzad|to bring peace to misery
sdug bsngal zug rngu|the pain of suffering
sdug bsnyal bag chags|habitual patterns and sufferings
sdug bsnyal kyis gdung ba|tormented by the miseries
sdug bsran skyed|Be ready to endure hardship!
sdug btsir 'jur dran|rigid mindfulness; ascetic practice of suppressing thoughts
sdug btsir|relentless, unyielding; {blos byas sdug btsir gyi 'ching ba} rigid bindings that are mental constructs
sdug bzhin spang ba|to reject like poison
sdug chags|awful
sdug chags|awful, bad, repulsive, horrid
sdug chag|terrible, awful, abominable
sdug chag zhed po cig|atrocious
sdug gi 'da'|{mi tshe sdug gi 'da'} our lives are consumed by suffering
sdug grogs song|brought parents suffering
sdug gtam|lamentation, lament, grumbling
sdug kun 'gog lam|the four noble truths
sdug mchil ma gnyis lkog 'thung byed|She had to suffer and weep, alone and in secret silence
sdug mi sdug|beautiful and ugly
sdug na|When you face hardships
sdug pa dang bral ba'i sdug bsngal|the suffering of being separated from what one loves
sdug pa dang bral ba|separation from what one loves
sdug pa dang bral pa'i sdug bsngal|the misery of separation from what one loves
sdug pa dang mi sdug pa|the lovely and the repulsive; attractive and disgusting
sdug pa|{sdug pa, sdug pa, sdug pa} intr. v.; yid du 'ong ba} suffering, sad, depressed/ beautiful; attractive; beautiful, beloved, sweet, pleasant, attractive, lovely, fair; pretty, lovely, attractive, pleasing, worse, inferior, poorer, beautiful, beloved, sweet, fair. Syn {yid 'ong gi dngos po}
sdug po|bad, evil, miserable, sad, sorrowful, painful, suffer able, worrying
sdug po myong ba|to suffer
sdug rus|perseverance, patience, endurance, tolerance of hardship / suffering / misery
sdug sdug 'dra na|when things go wrong
sdug sgom|tolerating misery / suffering / hardship
sdug skad|lamentation, wailing
sdug sran|fortitude, endurance, resilience, persistence, tenacity, tolerance; perseverance, fortitude, endurance, asceticism
sdug thug pa|troubles
sdug tu btang ba|aggravate, make worse
sdug u tshugs|to endure pain
sdug yus che ba|to bemoan the hardships
sdum pa|meditation, settlement; {sdum pa, bsdums pa, bsdum pa, sdums} trans. v
sdums|imp. of {sdum pa}
sdum|to reconcile, settle [a dispute]
sdur ba|to compare; {sdur ba, bsdur ba, bsdur ba, sdur} trans. v
sdur|to compare, check, verify; imp. of {sdur ba}; to compare, check, verify
sdus|imp. of {sdud pa}
sdu|Syn {sdud}
se ba|a small sphere
se 'bag|mask of the Se spirit / leather mask
se ba'i me tog|a wild rose, the petals of which yield a yellow dye
se bo|yellow
se 'bras dga' gsum|the three monasteries Sera, Drepung, and Ganden
se 'bru|pomegranate
se chang|Seychang, in Domey
se dge|one of the {gcan gzan che dgu}; one of the {gcan gzan che dgu}
sed|imp. of {gsed pa}
se gol brdabs pa|to snap the fingers
se gol brdab|to snap the fingers
se gol gtogs pa|snapping his fingers
se gol gyi yun|period of a finger snap, as long as a finger snap
seg pa|{seg pa, seg pa, seg pa} intr. v
sel ba|elimination, Skt apoha [ggd]
sel ba|exclude, dispel
sel ba'i yul can|eliminative subject [ggd]
sel ba|nad kun + cures all ailments
sel ba|to absolve
sel ba|to cleanse, dispel; exclusion, to counteract, eliminate, to clear; clear away, eliminate, exclusion, to counteract. {sel ba, bsal ba, bsal ba, sol} trans. v
sel ba|to cure; ex {nad sel} to cure diseases
sel 'jug|[subjects of] eliminative engagement [ggd]
sel ngo|eliminative point of view; [ggd]
sel ngo'i rdzas|the substance considered from the point of view of exclusion [ggd]
sel ngor|from the eliminative point of view [ggd]
sel|removal. 1) to expel, dispel, cure. 2) to clear away, remove, annihilate. 3) to exclude [a counterpart]. 4) to overcome, surmount. 5) noun. impurities; 1) to expel, dispel, cure. 2) to clear away, remove, annihilate. 3) to exclude [a counterpart]. 4) to overcome, surmount. 5) noun. impurities
se mo do|short necklace; long necklace
sems brtan po sgrub pa|to attain a firm mind
sems bskyed 'bog chog|the ritual of conferring bodhimind generation
sems bskyed byas|aroused bodhichitta
sems bskyed byed pa|to form the resolve, generate bodhichitta
sems bskyed bzhi|the four types of aspiration / bodhichitta generation. 1) {mos pa spyod pa'i sems bskyed}. 2) {lhag bsam rnam dga gi sems bskyed} 3) {rnam par smin pa'i sems bskyed} 4) {sgrib pa spang ba'i sems bskyed}
sems bskyed|forming the resolve; motivation/ aspiration/ to resolve oneself; 1.Bodhichitta, producing the Bodhichitta, [bodhicittotpada]; 2) producing a thought; cultivation of an enlightened attitude. arousing / generating bodhichitta, mental disposition [when not particularly referring to the development of awakening mind]; aspiration; arousing / generating bodhichitta, cultivation of an enlightened attitude
sems bskyed gnyis|[1] smon pa'i bslab bya tshad med bzhi bsgom zhing [2] 'jug pa'i bslab bya pha rol phyin drug spyod. [mss]
sems bskyed gsum|the three aspirations. 1) {'dod chen po'i} first to free oneself, then others. 2) {ye shes dma pa'i} self and others together. 3) {dpe med pa'i} first others, then oneself
sems bskyed gsum|the three aspirations/bodhicittas [R]
sems bskyed pa bsngags pa|in Praise of the Enlightened Resolve
sems bskyed pa'i byang chub sems dpa' la bsngags pa ma yin pa'i mi snyan pa|to disparage those bodhisattvas who have cultivated an enlightened attitude
sems bskyed par byed pa|to form the resolve, to develop the intent
sems bskyed pa|to form the resolve, to arouse bodhichitta; arousing bodhichitta / the bodhimind, production of the thought [of enlightenment], the developing of the intent, generation of the mind of enlightenment. Syn {bang chub mchog tu sems bskyed pa}; div. {smon pa sems bskyed pa} and {'jug pa sems bskyed pa}
sems bskyed sdom pa|to pledge the resolve
sems bskyed skyes pa|generated the mind of enlightenment
sems bsun phyung ba|to disappoint someone, to make someone fed up
sems bug dog po|[narrow mind] narrow minded
sems byung bcu gcig|eleven virtuous mental states
sems byung bzhi bcu rtsa drug|see {'khor sems byung gi gzhi}
sems byung dge ba bcu gcig|eleven virtuous mental states
sems byung dge ba|virtuous mental factors; Def. by Jamgön Kongtrül: {'di dag la tshul bzhin du spyad pas rnam smin yid du 'ong ba 'byin par byed pa'i phyir dge ba'i chos su bzhag ste rgyu la 'bras bu'i ming gis btags pa'o}
sems byung gzhan gyur bzhi|four variable mental states
sems byung kun 'gro|ever-present mental states, omnipresent mental factors
sems byung kun 'gro lnga|the five ever-present mental events. 1) {sems pa}. 2) {tshor pa} 3) {'du shes} 4) {yid la byed pa} 5) {rig pa}
sems byung lnga bcu nga gcig|[1,32-33], [1,34-] - fifty-one mental states
sems byung lnga bcu rtsa gcig|Fifty-one Mental Events. The five ever-present ones {kun 'gro lnga} of rapport, imagination, feeling, cognition and motivation, the five object-determined ones {yul so sor nges pa lnga} or craving, inclination, recollection, contemplation and discriminative awareness, the eleven positive functions of every positive attitude {bcu gcig dge sems kun gyi 'khor du 'byung ba} or faith, carefulness, lucidity, equanimity, decency, decorum, detachment, non-hatred, non-delusion, non-violence, and perseverance, the six root conflicting emotions {rtsa ba'i nyon mongs pa drug} of rage, arrogance, ignorance, view of mundane aggregates and doubt, and the twenty subsidiary conflicting emotions {nyi shu nye bar nyon mongs pa} of anger, hostility, dissimulation, malice, jealousy, avarice, illusion, dishonesty, spitefulness, pride, contempt, indecorum, delusion, over-exuberance, distrust, laziness, carelessness, forgetfulness, excitability, inattentiveness, and the four variables {'gyur ba bzhi} of drowsiness, regret, ideas and scrutiny.
sems byung nga gcig|51 mental factors. 51 mental factors
sems 'byung|see {sems byung} mental factor, specific details of experience; contents of mind, what arises in the mind, [caitta]
sems byung|{sems las byung ba} 1) mental event; mental factor / function, thought pattern, mental outflows, mental contents, all the reactions that follow initial perception. mental state / event, 'resulting from a cognitive act'. secondary mind. See also {sems dang sems byung}
sems byung sems pa|the mental state will
sems bzang|noble-minded
sems bzang po|[kind mind] kind hearted
sems bzung ba|to fix the attention, focus/ hold the mind, attention
sems bzung|fix your mind on ...; fix your mind; see {sems 'dzin}
sems can byung ba rnams 'tsho zhing gnas par byed|sustain the lives of the sentient beings who have already appeared
sems can 'di rnams snying re rje|poor sentient beings!
sems can dmyal ba|a hell being, one of the {mi khom pa brgyad} eight adversities and {'gro ba drug} six states of existence
sems can dmyal ba|beings in the infernal realms
sems can dmyal ba chen po|major hell, hot hell
sems can don byed|acting on behalf of sentient beings
sems can don byed kyi tshul khrims|the discipline of benefiting beings / acting for the sake of others. One of {tshul khrims gsum}; the discipline of benefiting beings. One of {tshul khrims gsum} acting for the sake of others
sems can du mi rton pa|inarticulate [sound], inanimate [sound]
sems can du ston pa|articulate [sound], animate [sound], intentionally indicating meaning to sentient beings {sgra brgyad}
sems can gsos pa|caring for animals
sems can gyi don mdzad pa|to accomplish the welfare of beings (h). to work for the sentient beings
sems can gyi 'jig rten de'i chos kyi rnam grangs|categories of the attributes of the worlds of sentient beings
sems can gyi khams|1) realm of sentient beings, 2) a sentient being's capability
sems can gyi 'khrul lugs|how sentient beings were deluded
sems can gyi las snang|the karmic perceptions of sentient beings
sems can gyi rgyud smin pa|to bring beings' mind to maturity
sems can gyi rkang lag bcad pa|cut off the legs of animals
sems can gyi snyigs ma|corruption of beings. One of the {snyigs ma lnga} [five degenerations]. impurity of sentient beings
sems can gyi snyigs ma|{lus rgud pa sems can gyi snyigs ma ste, gzugs blo nad med sogs nyams pa'i snyigs ma lta bu'o} 'degeneration of sentient beings' is the decline in the physical body, for example, the degeneration leading to a decline in physical form, intellect, good health and so forth. one of {rtsod dus kyi snyigs ma lnga}
sems can 'jig rten|the world of living beings
sems can kun tshim par mdzad pa|was able to satisfy all beings
sems can kyi gnas rigs dgu|[TRS 27:2]
sems can la dmigs pa'i rnying rje|compassion directed at / observing sentient beings
sems can la dmigs pa'i snying rje|compassion observing / based on sentient beings; compassion with reference to all sentient beings
sems can la phan 'dogs pa|to benefit sentient beings
sems can la phan pa'i smon lam btab|having made a wishing prayer to benefit all beings
sems can la phan phyir rang lus kyang sbyin nus na|when you are able to give even your own body to benefit sentient beings
sems can la snying rje che ba|great compassion for living creatures
sems can phan par sems|the intent to help beings
sems can|possessing the [most sublime] attitude
sems can rnams gnas pa'i snod|the container within which sentient beings live
sems can rnams ni sangs rgyas nyid|all beings are buddhas
sems can rnams skyong ba|nurtured sentient beings
sems can sdug bsngal zhi phyir|in order to assuage the misery of the people
sems can|Sentient being. Any living being in one of the six realms who has not attained liberation
sems can|sentient being[s], [sattva]; being, living creature. living being
sems can snying po|heart of sentient beings
sems can thams cad|all being
sems can thams cad la phan pa ster ba sbyin pa rab tu dga' ba|delighted in benefiting beings by giving from his coffers
sems can yal bar mi dor ba|so that they might never forsake sentient beings
sems chags nas|strong feelings of desire arose
sems chags pas 'dod pa bzhin spyad do|felt desire and acted accordingly
sems chags te|became infatuated with
sems chen po|supreme mind. the great mind [of Mahayana] Syn {ye shes chen po} great wisdom; supreme mind
sems chos nyid|the dharmata of mind, nature of mind
sems chung|care, carefulness, abbr. of {sems dpa' chung chung}
sems chung chung|small mind] humble, timid, meek; small mind, humble, timid, meek
sems|cognitive act
sems dang bral ba'i 'dus byas|conditioned events disjoined from thoughts. see {ldan min 'du byed}
sems dang mtshungs ldan kyi 'du byed|formations concurrent with mind / a cognitive act, the fifty-one {sems byung} conditioned events conjoined with thoughts
sems dang mtshungs par ldan min pa'i 'du byed|dynamic factors apart from our attitudes. see also non-concurrent formations - formation not concurrent with mind
sems dang mtshungs par ldan pa min pa'i 'du byed|see also non-concurrent formations - formation not concurrent with mind
sems dang sems byung|cognitive acts and mental states. def. Jamgön Kongtrül: {mtshan nyid gang zhe na / de'ang gzugs sgra sogs chos can rten lta bur snang ba ni don gyi ngo bo yin la / de rnams dmigs par byed pa rnam par shes pa'i tshogs brgyad ni sems yin zhing / bde sdug gi gnas yid du 'ong mi 'ong sogs dngos po de'i chos brten pa lta bur snang ba ni don gyi khyad par yin la / de rnams dmigs par byed pa tshor ba sos lnga bcu rtsa gcig ni sems las byung ba yin no / / des na sems ni don gyi ngo bo rig par byed pa yin la / sems byung ni don gyi khyad par rig par byed pa dbus mtha' las gsungs so}
sems dang sems las byung ba|cognitive acts and mental states
sems dang sems las byung|cognitive acts and mental states
sems dben dpe'i 'od gsal|isolated mind of clear light
sems dben ma yin pa'i 'od gsal|non-isolated mind of clear light. non-isolated mind of clear light
sems dben|mental isolation; mental isolation
sems dga' bar byed pa|to please, delight, cheer, enchant, gratify, tickle, pleasure, gladden, satisfy
sems dge ba gcig|a single virtuous thought / state of mind
sems dge ba|virtuous frame of mind
sems dkar ba|virtuous frame of mind
sems dkyil|posture of a bodhisattva
sems dogs|misgiving, worry, anxiety
sems dpa' chen po|great being, Mahasattva; Mahasattva, great being
sems dpa' chen po|mahasattva; great being. A term that refers to great bodhisattvas
sems dpa' dang sems ma'i rang bzhin du gsal gdab|consider as male and female bodhisattvas
sems dpa' dang sems ma lha dang lha mo'i rang bzhin du gsal gdab|consider as male and female bodhisattvas
sems dpa'i skyil mo krung|Sattva-paryanka
sems dpang bskyed|to feel exalted
sems dpangs bstod pa|to hearten
sems dpangs bstod pa|tried to hearten them
sems dpa' rdo rje|Sattvavajra
sems dpa'|sattva, being, 'heroic being'. a brave mind; Being; 1) brave. 2) [bodhi]sattva, a brave mind, spiritual warrior; courageous mind
sems dpa' sems ma brgyad|the 8 male and female bodhisattvas, [Vajra - {sa yi snying po} and {laa sye byams pa} and {dnyu pe} Ratna [rinchen] - {nam mkha' snying po} and {maa le} Padma - {spyan ras gzigs} and {gi rti} Karma - {phyag na rdo rje} and {ni rti sgrib sel} and [?] incomplete]
sems dpa' sems ma brgyad|the eight male and female bodhisattvas; see {sems dpa' brgyad, sems ma brgyad}
sems dpa' sems ma sogs|the male and female bodhisattvas
sems dpa' sum brtsegs|threefold sattvas. The threefold sattvas are oneself as the samaya being, the wisdom being who is the deity in its heart center that is similar to oneself but with one face and two arms, or, it is the attribute, while the samadhi being is the seed-syllable. 
sems drang ba|upright
sems drang po|honesty, uprightness
sems dran pa nye bar bzhag pa|application of mindfulness of the thinking
sems dran pa nyer gzhag|application of mindfulness based on the mind
sems dul ba|gently attitude
sems 'dzin|focusing of the mind, fixing the mind / attention, concentration, focused attention; fixation of mind, Semdzin (a series of meditation exercises in Dzogchen); fixation
sems 'dzin pa|1) fixation, holding a mental object, attention. 2) to concentrate on, focus the mind, focus, hold the mind, fix the attention. 3) the practice of arresting the flow of thought
sems 'dzin pa|to focus the attention
sems 'gag pa|the ceasing of conceptual thinking
sems gan bcar mdun tshubs hrig hrig mang po byed pa|lying / rubbing on back / front / blinking, don't do a lot fore, impose, focus, rubbing back and forth
sems gnas dgu|nine steps of stabilizing the mind; nine steps of stabilizing the mind. nine mental abidings / stages. 1) {sems 'jog pa}. 2) {rgyun du 'jog pa} 3) {glan te 'jog pa} 4) {nye ba 'jog pa} 5) {dul ba byed pa} 6) {zhi ba byed pa} 7) {rnam par zhi ba byed pa} 8) {rtse gcig tu byed pa} 9) {mnyam par 'jog pa}; nine steps of stabilizing the mind, nine mental abidings / stages. 1) {sems 'jog pa}. 2) {rgyun du 'jog pa} 3) {glan te 'jog pa} 4) {nye ba 'jog pa} 5) {dul ba byed pa} 6) {zhi ba byed pa} 7) {rnam par zhi ba byed pa} 8) {rtse gcig tu byed pa} 9) {mnyam par 'jog pa}
sems gnas 'gyu|the calm and the moving mind
sems gnas|mental abiding, quiescence of mind, mental stillness
sems gnas pa'i thabs dgu|nine means of mental stillness
sems gnas pa'i thabs dgu|nine means of mental stillness; nine means of mental stillness: Resting, continual resting, and repeated resting, fully resting, taming, and pacifying, fully pacifying, one-pointedness, and settling in equanimity
sems gnas rim pa dgu|Syn {sems gnas dgu}
sems gnyug ma'i rang zhal mthong ba|to see the natural face of original mind, behold the innate simplicity of mind
sems 'grel skor gsum|Semdrel Korsum, Trilogy of Commentaries by Bodhisattvas
sems gsal sing nge gnas pa|your attention will remain utterly lucid
sems gso btang ba|tried to comfort
sems gso btang|comforted them
sems gso byed pa|to comfort, console
sems gso thongs|Console!
sems gtad pa|to be careful, pay attention, to concentrate
sems g.yeng ba|mental distraction
sems g.yo ba'i nyams|the experience of mental agitation
sems gzhan du ma yengs par|without distraction; x {bla ma'i gdams pa las sems gzhan du ma yengs par nyan pa} listen to the lama's instructions without distraction
sems gzung ba|focusing the attention
sems gzung ba|{. . . la sems 'dzin pa/ g/ bzung ba} - to focus/ hold the mind/ attention (on)/ pay attention to . . .
sems gzung ba|to focus/ hold the mind/ attention
sems hang ltas|thoughtless, oblivious
sems 'jog pa|setting / placing the mind, mental placement, to settle the mind, resting the mind; see also {sems gnas dgu}
sems khams bdun|the seven mental elements, def. {shes pa'i khams drug} and {yid kyi khams}; seven mental elements
sems khegs pa'i gnas skabs|occasion of blocked cognition; occasion of blocked cognition, blocked cognition, occasion of
sems 'khral|anxiety
sems khral|anxious
sems khral byed pa|to be anxious
sems khral byed pa|to worry
sems 'khral byed pa|to worry, be anxious
sems khral med pa|to be / feel at ease, relieved
sems khral|misgiving, worry; worry
sems khrid btab pa|gave some teaching on the nature of mind
sems khrid byas pa|gave some instructions on the nature of the mind
sems khrid|mind-teaching
sems khrid snying gi nor bu|by Shabkar
sems khrid snying gi nor bu|Heart Jewel, teaching on the nature of mind, by Shabkar
sems khrid yid bzhin nor bu|by Shabkar
sems khrid yid bzhin nor bu|concealed by Gampopa and revealed by Dungtso Repa the earlier
sems khrid yid bzhin nor bu|Teaching on Mind, the Wish-fulfilling Gem, by Shabkar
sems khrid yid bzhin nor bu|Teaching on Mind, the Wish-fulfilling Gem, concealed by Gampopa and revealed by Dungtso Repa the earlier
sems 'khur byed pa|1) alternate spelling of {sems khur byed pa}. 2) KCI; NTCK: sharing. [mss]
sems khur byed pa|to care for, be concerned about, to keep thinking about
sems klong kyi sde|Mind and Space Sections. The first two of the three sections of Dzogchen
sems klong man ngag gi sde gsum|Mind, Space and Instruction Sections. After Garab Dorje established the six million four hundred thousand tantras of Dzogchen in the human world, his chief disciple, Manjushrimitra, arranged these tantras into three categories: the Mind Section emphasizing luminosity, the Space Section emphasizing emptiness, and the Instruction Section emphasizing their indivisibility
sems klong man ngag gi sde|Mind, Space and Instruction Sections
sems klong mkhas pa nyer gcig|the twenty-one masters of the Mind and Space Sections
sems kun gnas pa|complete stabilization of thought
sems kyi bslab pa dang ldan pa|by means of meditative training
sems kyi bslab pa|higher training of mind, discipline of mind. Syn {ting nge 'dzin gyi bslab pa}
sems kyi bu|child of my heart
sems kyi cho 'phrul|the magical play of the mind
sems kyi chos nyid|nature of mind
sems kyi dag pa|the purity of mind. Syn {sems kyi rang bzhin}; the purity of mind. Syn {sems kyi rang bzhin}
sems kyi dam pa|sublime thought
sems kyi dbang|ruled by thought
sems kyi dgongs pa|" "
sems kyi dngos po|mental phenomena
sems kyi don|the nature of mind
sems kyi dpa' zhum|you lost your bravery
sems kyi dri ma yongs su dag pa|purifying his mental defilements
sems kyi glang po|the elephant of the mind
sems kyi gnas lugs|nature of mind
sems kyi gnas lugs ngo 'phrod pa byung ba|was introduced to the nature of mind
sems kyi gnas lugs|the nature of mind
sems kyi gnas lugs|the ultimate nature of mind, the mind's real condition; nature of mind, the ultimate nature of mind, the mind's real condition
sems kyi gsal snang|your mind's vivid presence
sems kyi gshis lugs|the basic condition of mind
sems kyi gzhi|Syn {gtso ba sems kyi gzhi} main minds
sems kyi khams|the element [dhatu] of mind
sems kyi mchog|most eminent thought
sems kyi mnyam pa nyid|mental equanimity
sems kyi mtshang btsal ba|searching the innate mode of mind; searching out the mind's secret, (Jamgön Kongtrül: the act of looking into whether body, speech, or mind are one or different)
sems kyi na mo tsam|even the notion of
sems kyi ngal gso|the resting of the mind
sems kyi ngo bo de 'di 'dra zhes ngag tu smrar ma tshugs sems kyis bsam du med pa|you cannot verbally formulate that the identity of this mind is such-and-such nor can you mentally form a thought of it
sems kyi ngo bo|mind-essence; essence of mind; nature of mind
sems kyi 'ong lugs|way it happen, memories
sems kyi rang bzhin|nature of the mind
sems kyi rang ngo mthong ba|saw the natural face of mind
sems kyi rang rtsal|the natural play of mind
sems kyi rdo rje|indestructible mind, vajracita
sems kyi rgyu ba|mental movement [ggd]
sems kyi rjes su 'brang ba|pertain to mind
sems kyi rta rgod|the 'wild horse' of the mind
sems kyi rta|the steed of thought
sems kyi rtog pa yis|by discursive mind
sems kyi rtsal|expression / display / manifestation of the mind
sems kyi rtsol ba|mental effort
sems kyi sa mang chen po|general mental factors
sems kyi sa mang|general mind bases
sems kyi sa mang po bcu|ten general mind bases, ten bases of / for cognitive acts
sems kyi sa mang po pa bcu|Def: Jamgön Kongtrül: {tshor dang sems pa 'du shes dang/ /'dun dang reg pa blo gros dran/ /yid byed mos dang ting 'dzin no}
sems kyi sa mang po pa|general mind bases
sems kyis bsdus pa|comprised of cognition, to consist of cognition
sems kyis bsdus pa'i khams|see {nang sems kyis bsdus pa'i khams}
sems kyi sde|Syn {sems sde}; Mind Section; Mental Class of the Great Perfection, Category of Mind
sems kyis 'dren|using your mind to guide
sems kyi sdug bsngal bsal ba|be relieved from mental suffering
sems kyi snang ba|impression, manifestation of mind
sems kyi snang ba ma myong ba gzugs med khams|The formless realm which is the intangible appearance of mind
sems kyi snang cha|the mind's perceiving quality
sems kyi spyod pa|mental doings
sems kyi spyod yul|the mind's domain
sems kyis so sor brtag pa|using your mind to inquire minutely
sems kyis zin ma zin|embraced or not embraced by mind / attention
sems kyi ting 'dzin|the mind's samadhi
sems kyi ting nge 'dzin|contemplation of the mind
sems kyi tshor ba|mental impression
sems kyi yal ba|the dissolving of mental activities
sems kyi yul sa|the vanishing point of mind; dissolving of thought
sems la bsam|considered
sems la bzhag pa|to bear in mind
sems la chongs|keep in mind!
sems la chongs|Keep them in mind!
sems la dga' ba|joyful in mind
sems la gcags|to miss
sems la gnod pa'i tshig smra ba|to say things that hurt [people's] feelings
sems la gnod pa|to deeply hurt
sems la gzan|gnaws at the heart/ heart-breaking
sems la gzhol ba|to contemplate
sems lam mer gnas pa|the attention to remain clear
sems la phan pa'i gdams pa|beneficial instructions
sems la phan|x {chos kyis sems la mi phan} the Dharma will fail to help your mind
sems la 'phreng ba|truly loved one another
sems la rten med pa|mind without support
sems la rtogs pa 'bar ba|the blazing of realization in the mind
sems las|burdens, worries, to worry
sems las byung ba lda bcu nga gcig|fifty one mental events. [1-5) {kun 'gro lnga} five omnipresent. 1) {tshor ba} sensation. 2) {'du shes} discrimination. 3) {sems pa} volition. 4) {reg pa} contact. 5) {yid la byed pa} mental demanding. [6-10] {yul nges lnga} five object determining. 6) {'dun pa} intensity. 7) {mos pa} intensified interest. 8) {dran pa} mindfulness. 9) {ting nge 'dzin} meditation. 20) {shes rab} wisdom. [11-21) {dge bcu gcig} eleven virtues. 11) {dad pa} faith. 12) {ngo tsa shes pa} self-respect. 13) {khrel yod pa} propriety. 14) {ma chags pa} non-attachment. 15) {zhe sdang med pa} non-hatred. 16) {gti lug med pa} non-deludedness. 17) {btson 'grus} effort. 18) {shin tu sbyangs pa} flexibility. 19) {bag yod pa} attentiveness. 20) {btang snyoms} equanimity. 21) {rnam par mi 'tshe ba} non-violence. [22-27]. {rtsa nyon drug} six basic emotions. 22) {'dod chags} desire. 23) {khong khro} anger. 24) {nga rgyal} pride. 25) {ma rig pa} ignorance. 26) {the tshom} doubt. 27) {lta ba} opinionatedness. [28-47]. {nye nyon nyi shu} twenty proximate. 28) {khro ba} vindictiveness. 29) {khon du 'dzin pa} resentment. 30) {'chab pa} hypocrisy. 31) {'tshig pa} spite. 32) {phrag dog} jealousy. 33) {ser sna} avarice. 33) {sgyu} deceit. 34) {g.yo} dishonesty. 36) {rgyags pa} haughtiness. 37) {rnam par 'cho ba} malice. 38) {ngo tha med pa} shamelessness. 39) {khrel med pa} lack of propriety. 40) {rmugs pa} sloth. 41) {rgod pa} restlessness. 42) {ma dad pa} lack of faith. 43) {le lo} laziness. 44) {bag med pa} unconcern. 45) {brjed ngas pa} forgetfulness. 46) {shes bzhin ma yin pa} non-awareness. 47) {rnam par g.yeng ba} distraction. [48-51]. {gzhan 'gyur bzhi} four variables. 48) {gnyid} sleepiness. 49) {'gyod pa} contrition. 50) {rtog pa} investigation. 51) {dpyod pa} analysis; fifty one mental events. [1-5] {kun 'gro lnga} five omnipresent. 1) {tshor ba} sensation. 2) {'du shes} discrimination. 3) {sems pa} volition. 4) {reg pa} contact. 5) {yid la byed pa} mental demanding. [6-10] {yul nges lnga} five object determining. 6) {'dun pa} intensity. 7) {mos pa} intensified interest. 8) {dran pa} mindfulness. 9) {ting nge 'dzin} meditation. 20) {shes rab} wisdom. [11-21) dge bcu gcig} eleven virtues. 11) {dad pa} faith. 12) {ngo tsa shes pa} self-respect. 13) {khrel yod pa} propriety. 14) {ma chags pa} non-attachment. 15) {zhe sdang med pa} non-hatred. 16) {gti lug med pa} non-deludedness. 17) {btson 'grus} effort 18) {shin tu sbyangs pa} flexibility. 19) {bag yod pa} attentiveness. 20) {btang snyoms} equanimity. 21) {rnam par mi 'tshe ba} non-violence. [22-27] rtsa nyon drug} six basic emotions. 22) {'dod chags} desire. 23) {khong khro} anger. 24) {nga rgyal} pride. 25) {ma rig pa} ignorance. 26) {the tshom} doubt. 27) {lta ba} opinionatedness. [28-47] {nye nyon nyi shu} twenty proximate. 28) {khro ba} vindictiveness. 29) {khon du 'dzin pa} resentment. 30) {'chab pa} hypocrisy. 31) {'tshig pa} spite. 32) {phrag dog} jealousy. 33) {ser sna} avarice. 33) {sgyu} deceit. 34) g.yo} dishonesty. 36) {rgyags pa} haughtiness. 37) {rnam par 'cho ba} malice. 38) {ngo tha med pa} shamelessness. 39) {khrel med pa} lack of propriety. 40) {rmugs pa} sloth. 41) {rgod pa} restlessness. 42) {ma dad pa} lack of faith. 43) {le lo} laziness. 44) {bag med pa} unconcern. 45) {brjed ngas pa} forgetfulness. 46) {shes bzhin ma yin pa} non-awareness. 47) {rnam par g.yeng ba} distraction. [48-51) {gzhan 'gyur bzhi} four variables. 48) {gnyid} sleepiness. 49) {'gyod pa} contrition. 50) {rtog pa} investigation. 51) {dpyod pa} analysis
sems las byung ba|mental event / state / content{sems byung} lit. 'cognitive outcome'
sems las 'das pa'i ye shes|wakefulness beyond thought; a primal awareness which transcends the mind
sems las 'das pa|[which] transcends dualistic mind; transcending the mind
sems la sems kyis blta ba'i tshul|in the manner of mind looking into mind
sems la shar ba ltar|whatever came to my mind
sems la skyes pa|arose in his mind
sems las med pa|felt indifferent
sems la snyam pa|+ byung - these thoughts arose in my mind
sems las su rung ba'i zhi gnas|the tranquility of a pliant mind
sems las|worry {khyod rang sems las ma byed cig} you shouldn't worry
sems la thong|Keep in mind!
sems la zhog|Keep in mind!
sems la zhog|keep in your hearts
sems la zungs|keep in mind!
sems lhag can la rgyal thabs spyi blugs rdzogs pa'i dbang brda'i sgo nas bskur|transmitted to him, by means of symbols, the entire direct empowerment through the 'pouring of the conquerors' means
sems lhag can|lha'i bu sems lhag can zhes grags so - became known as Devaputra Adhicitta, "the god's son of superior mind."
sems|Longchenpa's def: {khams gsum pa'i glo bur ba'i dri ma tshogs brgyad sems byung dang bcas pa'o}
sems lung chen po'i mdo|Scripture of the Great Prophesy of Awakened Mind. An Anu Yoga scripture
sems ma brgyad|Syn {phreng ma}
sems ma|female [bodhi]sattva {byang chub sems ma}; female [bodhi] sattva {byang chub sems ma}
sems ma rungs pa|his mind is coarse and evil
sems ma zin pa zin par byed pa|capturing the uncaught mind
sems mchog bskyed cing|I arouse supreme bodhichitta, mind generation
sems med bem po|inanimate material things
sems med kyi gnas skabs la gnas bzhin|while abiding in the cognitionless states
sems med pa'i gnas skabs|cognitionless states; Mipham Rinpoche: {'du shes med pa dang, 'gog pa'i snyoms 'jug, 'du shes med pa'i snyoms 'jug gsum lta bu'o} cognitionless states are, for instance, the perceptionless [gods], the serenity of cessation, and the perceptionless serenity
sems med pa'i gnas skabs lnga|'du shes med pa'i lha, snyoms 'jug gnyis /, gnyid dang brgyal ba
sems med pa'i gnas skabs|the mindless states [occasions]. 1) {'du shes med pa}. 2) {'gog pa'i snyoms 'jug} 3) {'du shes med pa'i snyoms 'jug}
sems med pa|inanimate, absence of cognizance
sems|Mind
sems|mind, 'cognitive act', grasping mind, frame of mind, mind or soul, thought, main mind, cognitive act[s] Syn {rnam shes tshogs drug} experiencing, potential for experience, general forms of experience, grasping, conceptual mind, attitude, intent; (ordinary) mind; attention; cognition, cognitive act, mind or soul, grasping mind, frame of mind, thought, main mind. Syn {rnam shes tshogs drug} experiencing, potential for experience, general forms of experience, conceptual mind, attitude, intent. mind, thoughts, thought process, [chitta]; Def. by Jamgön Kongtrül: {phung khams skye mched thams cad kyi bag chags sam sa bon bsags pa dang sna tshogs la dmigs pa dang don la sems pas na sems su bzhag pa gang yin pa de ni kun gzhi'i rnam shes kho na}
sems mkhregs po|[hard mind] tough, hard hearted
sems mnyam nyid|an even attitude of mind
sems mnyam par ma gzhag pa med pa|they are without an unbalanced mind
sems nad|heartache; heart-sick
sems nang du zhi bar gnas pa|mental tranquility
sems nang|within the mind
sems ngo|1) the mind essence, {sems kyi ngo bo}. 2) [simply] mind
sems ngo|Mind essence. (sems nyid), The nature of mind, synonym for 'buddha nature.' It should be distinguished from 'mind' (sems), which refers to ordinary discursive thinking based on ignorance. 'Mind essence' is the basic space from and within which these thoughts take place
sems ngo mthong ba|Seeing the mind essence
sems nyid|chittata, mind 1) mind itself, mind essence, nature of mind, mind nature, mind as such, ultimate nature of mind, true nature of mind itself, mind-as-such. Syn {ngo bo rig pa}. 2) the mind
sems nyid gcig gi rol pa|the display of the single mind essence
sems nyid gnyug ma'i ye shes|Syn {'od gsal gzhi'i ye shes}
sems nyid kun khyab|the all-pervasive mind
sems nyid kyi klong|amplitude of the mind. Syn {klong}
sems nyid kyi rang zhal bsgribs|obscuring the true face of the Nature of Mind
sems nyid las byung ba'i khams|Syn {khams bco brgyad} Syn {sems snang gi khams}
sems nyid lhan cig skyes pa|Coemergent mind
sems nyid me long gsal la mgur dbyangs gzugs brnyan gang shar|by Shabkar
sems nyid me long gsal la mgur dbyangs gzugs brnyan gang shar|Songs Arisen on the Mirror of Mind, by Shabkar
sems nyid|Mind essence. (sems ngo). The nature of mind. A synonym for 'buddha nature.'
sems nyid|Mind-essence. The nature of one's mind which is taught to be identical with the essence of all enlightened beings, the sugata garbha. It should be distinguished from 'mind' (sems) which refers to ordinary discursive thinking based on ignorance of the nature of thought
sems nyid rang zhal|Natural face of mind
sems nyid skye ba med pa|nonarising nature of mind. In the aspect of ultimate truth, all phenomena are devoid of an independent, concrete identity and have therefore no basis for such attributes as 'arising, dwelling or ceasing' i.e. coming into being, remaining in time and place, and ceasing to exist
sems pa bral|to lose interest
sems pa can|sentient being. Syn {sems can}
sems pa'i las|action of willing; action of willing
sems pa'i zas|sustenance of will
sems pa ma skyo|Don't be sad!
sems pa ngan|to have ill-will
sems pa nyid pa|to set the mind
sems pa rgyun chags pa|continuous intention
sems par zad mod|NyDh: an idiom meaning something like "devoid of thought" [mss]
sems pa|{sems pa, bsams pa, bsam pa, soms} trans. v.; 1) to think, reflect, assume, apprehend, intend, direct one's mind, pay, attention, be conscious. 2) contemplation, one of the {chos spyod bcu} ten religious practices. 3) intention, motivation, mentation, thinking, directing thought, mentation, apprehension, reflection, volition. 4) will, act of will. 5) motivator, activator. 6) conscious apprehension. 7) Attraction, as one of the five ever-present mental states; one of {kun 'gro lnga}. Def. by Jamgön Kongtrül: {sems yul la g.yo ba'i gnas skabs kyi yid kyi rnam 'byur}, connects primary mind to an object of perception or action. Syn {las} / {'du byed}
sems pa shor|1) longed for. 2) fall in love
sems pa yid kyi las|mentally intending action
sems phra ba|subtle thinking
sems 'phreng|1) saddened. 2) {snying rje'i sems 'phreng drag ste} felt strong pity for
sems 'phreng ba|nga la sems 'phreng bzhin - as their hearts were with me
sems 'phreng ste|I feel sad
sems 'phrog|gzhan sems 'phrog la mkhas pa - tshul 'chos kyis + - good at fooling people
sems phyogs|teachings pertaining to the Dzogchen Semdey, the Mind Section of the Great Perfection
sems rang bzhag gnyug ma'i ngang bskyangs|to continue in a natural self settled state
sems rang bzhin gyis 'od gsal ba|the natural luminosity of mind
sems rgod|1) excited; 2) sure of oneself, self-confident
sems rgya che ba|open-minded
sems rgya chung ba|narrow-minded
sems rgyud|mind-stream. Stream-of-being.(rgyud). The individual continuity of cognition in a sentient being. the stream of one's mind, mental continuum, mind, primordial state
sems rgyun|mind-stream, the continuity of cognition
sems rig|mind, sem and rigpa; mind
sems rmad du byung ba bco brgyad kyi le'u lnga bcu|Eighteen Marvels of Mind in Fifty Chapters. Several tantras in the first three volumes of the Nyingma Gyübum bear a resembling name although none of them have 50 chapters. A writing mistake seems to have appeared since The Bright Crystal Mirror by Yeshe Tsogyal says instead: "Five first parts of the Eighteen Marvels of Mind" (sems smad bco brgyad kyi stod kyi lnga), referring to the first five tantras translated by Vairochana
sems rtogs kha|simtokha monastery in Bhutan
sems rtsa dga' ba|to be very pleased
sems rtsal sbyangs pa|fully trained my mind
sems rtsal|{sems kyi rtsal} mental energy. Syn {rnam rtog} discursive thought
sems rtse gcig pa|def {zhi gnas kyi ting 'dzin} one-pointedness
sems rtse gcig tu gnas pa|the mind rests one-pointedly
sems rtse gcig tu gnas pa ting nge 'dzin|the samadhi in which the mind rests one-pointedly
sems sbyong ba|training the mind
sems sde bco brgyad|Eighteen Esoteric Instructions of the Mental Class. As stated in Longchenpa, Treasury of Spiritual and Philosophical Systems, pp. 357 8, they are {rig pa'i khu byug}, {rtsal chen sprug pa}, {khyung chen lding ba}, {rdo la gser zhun}, {mi nub rgyal mtshan nam mkha' che} [which five constitute the five earlier translations made by Vairochana. {rtse mo byung rgyal}, {rnam mkha'i rgyal po}, {bde ba 'phrul bkod}, {rdzogs pa spyi chings}, {byang chub sems tig}, {bde ba rab 'byams}, {srog gi 'khor lo}, {thig le drug pa}, {rdzogs pa spyi spyod}, {yid bzhin nor bu}, {kun tu rig pa}, {rje btsan dam pa}, and {sgom pa don grub}- which thirteen constitute the later translations made by Vimalamitra, Ngak Jnana Kumara, and Yudra Nyingpo.
sems sde'i dgongs pa|the intent / meaning of the Mind Section
sems sde'i dgongs pa|the intent of the Mind Section
sems sde'i rgyud chen nyi shu rtsa bzhi|Twenty-four Great Tantras of the Mental Class. As enumerated in Longchenpa, Treasury of Spiritual and Philosophical Systems, pp. 258-260, they are as follows. {sems nyid bya rtsol las 'das pa nam mkha' che rtsa ba'i rgyud dang phyi ma'i rgyud}, {nam mkha che phyi ma phyi ma'i rgyud}, {sems nyid 'pho 'gyur med pa chos nyid rgyal po'i rgyud}, {sems nyid thig le nyag gcig tu ston pa byang chub kyi sems thig le'i rgyud}, {sems nyid rang byung gi ye shes su bstan pa ye shes thig le'i rgyud}, {sems nyid thams cad kyi rtsa bar bstan pa man ngag phreng ba'i rgyud}, {sems nyid kun khyab chen por bstan pa gsang ba rgyal po'i rgyud}, {sems nyid rang rig tu bstan pa ye shes dam pa'i rgyud}, {sems nyid kun tu bzang po'i rol par ston pa mkha dbyings rnam dag gi rgyud}, {sems nyid kun gyi snying po ston pa man ngag snying po'i rgyud}, {sems nyid rang rig tu yid ches pa snying po gsang ba'i rgyud}, {sems nyid kun gyi rtsa ba nam mkha' che rtsa ba can gyi rgyud}, {sems nyid gcig tu 'dus pa nyag gcig dgongs pa'i rgyud}, {sems nyid ji bzhin par bzhag pa bsam gtan chen po'i rgyud}, {sems nyid rgyun chags su goms pa bsam gtan rgyun chags kyi rgyud}, {sems nyid thams cad du gsungs pa sgo mang mdo'i rgyud}, {sems nyid dbang dang sbyar ba nam mkha' che dbang gi rgyud}, {sems nyid sgra tshig las 'das pa nam mkha' che yi ge med pa'i rgyud}, {sems nyid gdod ma'i gnas su bstan pa nam mkha' che gzhi'i rgyud}, {sems nyid 'od gsal du bstan pa rin chen 'bar ba'i rgyud}, {sems nyid yon tan lhun grub tu bstan pa rin po che phreng ba'i rgyud}, {sems nyid khams gsum la gsal ba khams gsum sgron ma'i rgyud}, {sems nyid spang blang las 'das par ston pa nges pa snying po'i rgyud}, and {sems nyid 'pho 'gyur med par ston pa rdo rje gsang ba'i rgyud}
sems sde klong sde|Mind and Space Sections
sems sde klong sde|Mind and Space Sections [R]
sems sde lugs gsum|Three Traditions of the Mental Class. Those of Rong, Kham, and the cycles of the Mental Class themselves
sems sde ma bu bco brgyad|Eighteen Mothers and Children of the Mind Section
sems sde nye shu rtsa gcig|list of 21 tantras
sems sde|the Mind Section. Mind Section. The first of the Three Sections of Dzogchen. division or category of the mind. Mind Series, (a group of texts and series of Dzogchen teachings); division or category of the mind, Mind-class
sems sdug pa|sadness, grief, sorrow, anguish; ex {sems sdug pa'i shugs kyis 'di skad ces smras so} filled with sadness I said
sems sems byung dang ldan par ma yin pa'i 'du byed|compositional factor not associated with either mind or mental factors
sems sems byung|primary cognition and secondary mental events. Syn {rtog pa} and {dpyod pa} gross and subtle
sems sems nas|thinking mostly about
sems sgul thebs|MG: vi., to be emotionally moved. Å  kho'i shad chas khong tshor sems sgul thebs shad, They were moved by his speech. [mss]
sems shin sbyang thob pa|attain mental pliancy
sems shor ba|to admire; fall in love
sems shugs chag pa|his enthusiasm abated
sems skad cig|instant of consciousness
sems skyil|bodhisattva posture
sems skyo ba'i shugs kyis|with a sad heart
sems skyo ba|sad frame of mind; to feel depressed
sems skyo ba|to be sad, be gloomy, depressed
sems skyo|discouraged; x {sems skyo ste chos nyan mi mos pa spangs te} do not feel discouraged and disinterested in listening to teachings
sems skyo ste|became extremely upset
sems smad bco brgyad|Eighteen Marvels of Mind
sems snang gsum|three qualities of mind
sems snang|thoughts. Syn {sems nyid las byung ba'i khams}
sems stobs|fortitude, courage; courage
sems su chug|GDreyfus/MSS: "set the mind on" (imperative voice) e.g. R75: 144.6 [mss]
sems thag ring ba|alienated
sems thog tu blang|bring to mind/ take to heart/ visualize
sems thog tu|on the mind
sems thul la 'dir 'dug|here to subdue the mind
sems tsam dang dbu ma'i khyad par|Def. Jamgön Kongtrül: {gzung 'dzin gnyis kyis stong pa'i shes pa rang rig rang gsal don dam grub par 'dod pa dang mi 'dod pa theg chen sde gnyis kyi khyad par gyi gtso bo yin}
sems tsam|Mind Only school, Chittamatra; the doctrine of Mind Only; founded by Maitreya and Asanga, idealist-mentalist, just displays of mind. Def. by Jamgön Kongtrül: {gzung 'dzin gnyis las grol ba'i rnam shes cha med skad cig re re ba don dam pa'i bden par 'dod pas rnam rig pa'am sems tsam pa zhes bya dang gzung 'dzin gnyis med kyi shes pa rang rig rang gsal don dam pa nyid gnyis snang gyi sgrib pas bsgribs pas 'phags chos thob pa'i tshe yang de nyid gnyis snang dang bral ba tsam du 'dod do}
sems tsam pa gsum|1) {gzung 'dzin grangs mnyam pa}. 2) {sgong phyed tshal ba} 3) {sna tshogs gnyis med pa}
sems tsam pa|Idealist
sems tsam pa|Mind Only School, Chittamatra. A Mahayana school of Buddhist philosophy propagated by the great master Asanga and his followers. Founded on the Lankavatara Sutra and other scriptures, its main premise is that all phenomena are only mind, i.e. mental perceptions that appear within the all-ground consciousness due to habitual tendencies. Positively, this view relinquishes the fixation on a solid reality. Negatively, there is still clinging to a truly existing 'mind' within which everything takes place
sems tsam pa|proponent of Mind-Only School/ Chittamatrin; Chittamatra. A 'Mind-only' Adherent, an idealist, Mind-only school. Def. Jamgön Kongtrül {sems las gzhan pa'i dngos po ni gang yang med la sems rnam rig tsam ni bden pa'i dngos por grub par 'dod pas sems tsam pa'am rnam rig pa}; Mind-only School, Chittamatrin, a follower of the Mind Only doctrine, (Syn. Yogacharin)
sems tsam rnam bden pa|True Image Mind Only School; def {sgo lnga'i dbang shes la phyi rol don du snang ba thams cad nang shes pa'i rdzas su bden par 'dod} phyi rol gyi don bden dngos su grub pa med kyang don du rtog pa'i bag chags las shel tshon can bzhin shes pa nyid don gyi rnam pa can du skye bar 'dod pas/ gzugs can du snang ba mtha' dag snang mkhan gyi sems nyid bag chags 'khrul pa'i dbang gis rgyangs chad kyi don du snang ba tsam yin gyi/ yin lugs gzung bya'i sems su bden pas na 'gog bden yang spang bya dang bral ba'i sems la 'jog pa sogs mdo las phung khams skye mched ji snyed gsungs pa kun sems kyi chos su bden pa ste sems nyid du 'dod pas ming yang rnam bden pa zhes grags so
sems tsam rnam brdzun pa|{sems tsam rnam rdzun pa}
sems tsam rnam med pa|Syn {sems tsam rnam rdzun pa}
sems tsam rnam rdzun pa|False Image Mind Only School. Def. Jamgön Kongtrül {dkar nag la sogs pa'i snang ba thams cad mig btsir bas zla ba gnyis su snang ba dang/ mig rab rib can la skra shad 'dzag pa ltar med bzhin du snang ba'i med pa gsal snang don la mi bden rdzun pa rmi lam sgyu ma lta bu yin te gal te shes par bden pa yin na gzugs sogs yul rig par 'gyur ba las mi rig pa'i phyir/ gzung 'dzin gnyis stong gi shes pa rang rig rang gsal shel gong g.ya' dag pa lta bu don gyis kha ma bsgyur zhing snang ba'i dri mas ma gos pa de nyid gcig pu bden par 'dod de/ mdor na shes pa ni shel gong dag pa ltar snang ba'i dri mas ma gos shing/ snang ba ni skra shad 'dzag pa ltar med bzhin du snang ba'i rdzun par 'dod pa ming yang rnam med pa'am rnam rdzun par grags so}
sems tsam rnam rdzun pa'i lugs|the system of the False Image Mind Only School
sems 'tshabs pa|to be agitated
sems tshol|seeking the mind
sems tshor|mental sensation / feeling
sems yang dag par rab tu 'jog pa|to place the attention truly and fully
sems yid rnam par shes pa|mind, thought, and consciousness; Def. by Jamgön Kongtrül: {sems ni kun gzhi'i rnam par shes / / ngar sems bdag nyid yid yin no / / gang zhig yul la 'dzin byed pa / de ni rnam par shes zhes bya}
sems zhi ba|soothed
sems zhi ru bcug pa|to alleviate [an emotion]
sems zin pa brtan par byed pa|stabilizing the captured mind
sen dha pa|Das: prob. Tibetanized form of the word Siddha = bsod snyoms pa a Buddhist monk or mendicant; ser na ba and sen da ba are its corrupt forms. [mss]
seng ba|ft. of {seng ba}; {seng ba, sengs pa, seng ba} intr. v
seng bag|awake quality, alive; opp. of {bying nyams can}
seng bzang|proponent of Svatantrika
seng chen nams brag|Sengchen Namtrak. One of the 25 sacred places of Kham opened by Chokgyur Lingpa. Sengchen Namdrak means 'Great Lion Sky Cliff.'
seng dkar mo|snowlioness
seng dkar mo srab med 'phyo 'dra ba|roamed about like an unbridled snow-lion
seng gdong ma dkar mo|the White Lion-faced Dakini
seng gdong ma dmar mo|red lion-head. Syn {lcags sgrog ma} / {sgo ma bzhi}
seng ge bsgyings pa'i ting nge 'dzin|Samadhi of the Majestic Lion. Described in the 'Flower Adornment Sutra,' Vol. III, Shambhala Publications
seng ge bzang po|Haribhadra, an important Indian scholar of the prajnaparamita. Indian pandita of Yogacara-svatantra-madhyamika school, author of {brgyad stong 'grol chen} and {'grel pa don gsal} Singha Bhadra, Indian disciple of Khenpo Shantarakshita. Indian pandita of Yogacara-svatantra-madhyamika school, author of {brgyad stong 'grol chen} and {'grel pa don gsal} Haribhadra, an important Indian scholar of the prajnaparamita. Singha Bhadra, Indian disciple of Khenpo Shantarakshita
seng ge bzang po'i 'grel chung|nt. Haribhadra's Minor Commentary [on the Ornament of Higher Realization]
seng ge dkar mo|the white lion
seng ge dong ma|Lion-faced/headed Dakini
seng ge dong ma|the Lion-headed Dakini
seng ge dpal|heart-son of {o rgyan pa}
seng ge gdong ma|a deity
seng ge gdong pa can|Dakini Singhamukha. Singhamukha: "The Lion-Faced"
seng ge gtsang po|county in 21th cent Tibet.
seng ge g.yu mtsho|Turquoise Lion Lake
seng ge'i gdong ba can|ye shes kyi mkha' 'gro ma seng ge'i gdong ba can - the Lion-faced Wisdom Dakini
seng ge'i 'gram|lion's jaw
seng ge'i 'gros|stride of the lion
seng ge'i g.yu ral ngom sa|the place where snow-lions toss their turquoise manes
seng ge'i khri la rang gi phu bo de bzhag rgyal sar bskur|placed his older brother on the lion throne and made him king
seng ge'i khri|lion throne {rin po che rab tu 'bar ba seng ge'i khri yangs shing rgya che ba bshams pa} the gods prepared for the Buddha a broad and lofty lion throne sparkling with brilliant jewels
seng ge'i khyim|the mansion of Leo, seventh of the {skar khyim bcu gnyis}; the mansion of Leo, seventh of the {skar khyim bcu gnyis}
seng ge'i mgo|lion head. Syn {rdo rje dmar mo}
seng ge'i nga ro|Lion's Roar, spiritual advice by Atisha
seng ge'i nga ro|spiritual advice by Atisha
seng ge'i nyal stabs|lion position
seng ge'i rgyal po'i bu|lion prince
seng ge'i rtsal gsum|Lion, three strengths
seng ge'i rtsal gsum|three strengths of a lion
seng ge'i sgra dbyangs|the Lion's Roar
seng ge|lion. singha; lion, simha
seng ge mdong ma|Singhamukha
seng ge mgo lha lung|Lhalung of Senge Go
seng ge rab brtan|one of the {thub pa drug} sage of the animals, Steadfast Lion. Syn the buddha of the animals
seng ge rkang pa brgyad pa|"Eight-footed Lion"
seng ge rnam bsgyings|the lion's sport
seng ge rtsal rdzogs kyi rgyud|Tantra of the Perfected Lion
seng ge rtsal rdzogs kyi rgyud|Tantra of the Perfected Lion. The scripture explains the degrees of progress and the signs that occur, how to stabilize awareness and increase the level of experience
seng ge rtsal rdzogs|the Lion's Perfect Expressive Power [one of the 18 Dzogchen tantras) in 13 chapters
seng ge sgra grogs|Roaring Lion. Senge Dradrog. One of Padmasambhava's eight manifestations
seng g.yab|balcony Syn {mda' g.yab}
seng ha mu kha smug nag|Sinhamukha, wine-colored lion-head
seng khri pad ma nyi zla|lion throne, lotus, sun and moon
seng ldeng can|one of the seven mountains on top of Mt. Sumeru, 3rd of {gser ri bdun}
seng ldeng gi sol ba me 'bar bas bkang nas|filled the pit with burning coals of teak wood
seng ldeng|Khadira. Acacia catechu, a tree with very hard wood used for the points of ploughshares, the axle-pins of chariots, amulets, etc. Its resin is used medicinally
seng ldeng nags kyi sgrol ma|Tara in the form of khadiravani
seng ldeng|teakwood, teak, rosewood; teakwood; teak, rosewood, teakwood
seng|lion; lion, acacia wood
seng lpags|lionskin
seng ma|lioness mother
seng nge ba|vibrant, [void and] immaculate purity, substanceless purity; [void and] immaculate purity, substanceless purity, vibrant
seng nger ye re sdod|Syn {khams sang nge dvangs se sdod}
seng phrug dar ma|young lion cubs
seng phrug gu|a lion cub
seng phrug|the young lion
seng po|pure, clean
seng sdeng nags pa|Khadira Vanika, important monk follower of the Buddha
seng seng ba|unsteady, flicker, waver, flutter; see {shes pa phyo phyo ba} unsteady mind
seng sgrogs|Senge Dradrok
sengs pa|pf. of {seng ba}
sen mo|fingernails; a fingernail; [finger or toe] nail
sen rjes|nail-marks
se pen|hot pebber, chili
se phung|{klu gnas pa'i se phung zhig} the thicket in which the naga lived
se ra byes|(college)
se ra byes grwa tshang|Sera Jey monastery in Bylakuppe, Karnataka
se ra mkha' 'gro bde ba'i rdo rje|x
se ra rje btsun chos kyi rgyal mtshan|1469-1546
se ra|Sera, monastery near Lhasa
se ra smad thos bsam nor bu gling|college
ser ba|hail; hail, hailstone; haze, to hail, hailstones
ser byes dpe mdzod|byes college of sera monastery
ser can|yellow
ser dmag|army of monks
ser dmag|monk soldier
ser gdung|Golden Reliquary:
ser gos|yellow robes
ser gzugs|people in yellow robes [so-called monks]
ser gzugs|saffron-robed [monk]
ser khra|yellow mottled
ser lhab lhab pa|gleaming / glimmering yellow
ser mo|a monk; a monk, lama
ser mo ba|practitioner
ser mos kha bsgyur ba'i gos|yellow-colored robes
ser nag|dark yellow, yellowish brown
ser phreng|bsu ba ser phreng tshar du dngar ba byas pa - came to welcome us in a beautiful procession
ser ra lung dgon pa|Sera Lung Gönpa, monastery near Lake Manasarovar. See Hailstorm Valley
ser ra lung|Hailstorm Valley, on the banks of Lake Manasarovar
ser ra lung|"Hailstorm Valley," to the east, founded by the great yogi Drigung Dordzin Könchok Gyudzin ('bri gung rdor 'dzin dkon mchog rgyud 'dzin); one of the eight monasteries around Manasarovar
ser ra theng chen gling|major Geluk Monastery
ser skya|1) human beings, clergy and lay people. 2) Kapilavastu. 3) the city of pretas five hundred {dpag tshad} below the earth of Jambudvipa. 4) pale yellow, yellowish; 1) human beings, clergy and lay people. 2) Kapilavastu. 3) the city of pretas five hundred {dpag tshad} below the earth of Jambudvipa.3) pale yellow, yellowish; Kapilavastu; yellow-brown/ lamas and laymen
ser skya'i gzhi|the city of Kapilavastu {bcom ldan 'das ser skya'i gzhi nya gro rda'i kun dga' ra ba na bzhugs pa la} When the Buddha was residing in the Grove of Nyagrodha in the city of Kapilavastu
ser skya|Kapila; founder of the Samkhya School
ser skya pa|Followers of Kapila
ser skya pa|Followers of Kapila. the Yoga School of Hinduism
ser smad mkhas grub bstan pa dar rgyas|1493-1568
ser sna|1) stinginess, as one of the twenty sub-disturbances; avarice, greed, frugality, miserliness, meanness, the continual desire to increase one's store of wealth. Def. by Jamgön Kongtrül: {rang gi yo byad btang mi bra ba} 2) stingy, tightfisted; close, mean, cheap, tight, parsimonious, penurious, close-fisted, miserly, niggardly, penny-pinching
ser sna byas pa|to be stingy
ser sna byed pa|{mchod pa la ser sna che ba byas pa} was very stingy in offering her wealth
ser sna byed pa|to be stingy
ser sna dang 'phang sems med pa|without the slightest stinginess or second thoughts
ser sna'i mdud pa grol ba|untied the knot of avarice
ser sna ma che|Don't be stingy!
ser sna med|absence of meanness; absence of meanness
ser sna|nor la ser sna ma che - Do not be mean with wealth
ser snas bsags pa|hoarded in miserliness
se rwa|Sera, a large monastery near Lhasa
ser|yellow, golden; putrefaction, corruption
se tha|a district in Tibet
se'u la byams mgon ngag dbang rgyal mtshan|(1647-1732)
se zhig|meet (?)
sgab 'dre|ghost
sgab pa|{sgab pa, bsgab pa, bsgab pa, sgob} trans. v
sgab|see {sgab pa}
sgag pa|{sgag pa, bsgags pa, bsgag pa, sgogs} trans. v
sgag sgre|belching; {sgag sgre rgyab pa} to belch {sgreg pa rgyab pa}
sgags pa|pf. of {sgog pa}
sgag tshang|the whole, all of
sgal pa|1) back; 2) sore on back of horse etc. [R]
sgal pa|back [of the body] the small of the back
sgal par 'khyer ba|to carry on one's back
sgal tshigs|back bone, the vertebra
sgam|box
sgam|box, trunk, chest, suitcase; chest, trunk, box, suitcase
sgam chung|box, case
sgam po|deep, profound, not open
sgam po'i lha chu mkhar|Gampo Lha Chukhar
sgam po mchog sprul|the 5th, b. 1757, alias {o rgyan 'gro 'dul gling pa of dvags la sgam po}
sgam po nor bu rgyan pa|Gampo Norbu Gyenpa. The principal pupil of Rigdzin Jatsön Nyingpo. b1599
sgam po o rgyan 'gro 'dul gling pa|1757-? - Gampo Orgyen Drodül Lingpa, also known as Tertön Dechen Dorje (gter ston bde chen rdo rje)
sgam po pa bsod nams rin chen|Gampopa, Sönam Rinchen, 1079-1153, also known as Dakpo Lhaje, the chief disciple of Milarepa
sgam po pa|Gampopa, 1079-1153
sgam po ri|Gampo Mountain. Lord Gampopa's seat in Central Tibet
sgam sgrom|bin
sgang|1) ridge, mound. 2) [+ la) on, on top of, over, up, above. 3) while, in the course of, in the midst of. 4) near a river; hill, spur, top
sgang ba|to grow, become full
sgang bu|ball
sgang drug|the Six Ridges of Tibet
sgang ga|all, everyone
sgang la|above
sgang la|besides
sgang la|beyond that, in addition
sgang la 'gro ba|to go along [with a plan]
sgang po|a ball
sgang skyes sgo nga las skye ba|born from an egg
sgang zur dgon pa|monastery in {lhun rtse} Bhutan, Thimphu
sga phong|bat, flitter-mouse
sgar ba|{sgar ba, bsgar ba, bsgar ba, sgor} trans. v
sgar bsangs chen mo|karma pa sgar bsangs chen mo - the collected rituals for the offering of bsangs of the karma pa sgar; by the 15th {rgyal dbang karma pa mkha' khyab rdo rje} and other masters
sgar bsangs chen mo|see {kar-ma pa sgar bsangs chen mo}
sgar bsangs|ex {karma pa sgar bsangs chen mo} the collected rituals for the offering of bsangs of the karma pa sgar; by the 15th {rgyal dbang karma pa mkha' khyab rdo rje} and other masters
sgar|camp, encampment, tent camps
sgar dpon|Garpön, commissioner of a district {rdzong}
sgar dpon|Garpön, governor, commissioners
sgar dpon|governor of Ngari. Garpön (sgar dpon): one of the two commissioners of Tö (stod sgar dpon) who supervised the four districts (rdzong) and the numerous nomad clans of Ngari (mnga' ris)
sgar grwa|monks tent quarters
sga rje khams sprul|'jam dbyangs don grub
sga|saddle; a saddle; ginger
sga smug|ginger
sga ston ngag dbang legs pa|1864-1941
sged chos|{lus sged chos kyi rnam pa} expression of vanity
sgeg chos|flirting
sgeg chos|posture vainly
sgeg|grace, graceful, charm, attractive, playful, coquettish, flirtatious
sgeg mo|attractive, vivacious, coquettish, sensuous girl
sgeg mo ma|1) goddess of grace, Lasya. 2) one of the eight female bodhisattvas [consort of {sa li snying po}. 3) {rdo rje sgeg mo ma} the vajra-coquette Goddess
sgeg pa'i nyams|flirtatious air
sgeg pa'i rdo rje|Lilavajra, Lalitavajra
sgeg pa|playful, mesmerizing (one of nine moods of dance); charming, flirtatious; erotic, to boast, brag; charming
sgeg pa rdo rje'i rgyun bshags rtsa ba|Root Verses of Daily Apology by Lilavajra
sgeg pa rdo rje|Lalitavajra
sgegs ma|Charming Goddess
sgegs ma|Charming Goddess (his consort)
sger gyi snang ba|individual perception. Syn {rang snang}
sger|individual, private, personal
sger lha|personal deity
sger pa|aristocrat; Syn {sku drag}
sger|private, separate, distinct, privately
sger rtse|county in 21th cent Tibet.
sge'u|ginger
sgi khung|opening, aperture
sgo ba bzhi|Four gate keepers. Achala, Yamantaka, Hayagriva, and Amrita Kundali
sgo ba|sentinel
sgo ba|to infuse, to say; {sgo ba, bsgos pa, bsgo ba, sgugs} trans. v
sgo ba yab yum|gate keepers in union / with consorts
sgo bcad pa|lock the door {gtsug lag khang gi sgo mang po bcad pa} blocking many doors to the temple
sgob|imp. of {sgab pa}
sgo brdeg pa|to slam {khang pa'i sgo yang drag du dbye ba dang shugs kyis brdeg pa} open doors violently or slam them shut
sgo brdungs pa|struck the gates
sgob rgyab|(spelling phonetic): to yak, shoot the breeze. [mss]
sgo brgyad|1). 2) {'og sgo gshang gci'i lam gnyis} 3) {lte ba} 4) {kha} 5) {sna} 6) {mig} 7) {rna pa} 8) {mtshog ma}
sgo brgyad|eight gates
sgo bsdoms pa|to conceal
sgob sgob|unable, deficient
sgo bsrung ba'i pan di ta|Gate-keeping pandita. At the major monastic institutions in ancient India, it was the custom to nominate competent scholars to the position of defending the view of Buddhism through debate, one at each of the gates in the four directions of the monastery
sgo bstun nas|concur with [mss]
sgo bstun pa|congruent, similar
sgo byed pa|to open, make way; instigate, initiate, start
sgo 'byed pa|to open / unlock a door
sgo bzhi'i g.yas g.yon na|to the right and left of the four gates
sgo bzhir|at the four doors / portals /gates
sgo dang rta babs kyi rgyan|ornaments on the gateways and portals
sgo dbye|the door-opener
sgo dgu|nine doorways [of the body]
sgo 'dogs chod par mdzad pa|to clear misconceptions (h)
sgo drug pa|text name
sgo drung du phyin pa|came to a door
sgo gang na|in the palace gateway
sgo|gate, door
sgog btsong|garlic and onions
sgo gnad|key point of the gate
sgo gnyis|the two media / avenues
sgog pa|1) garlic, leek. 2) {sgog pa, sgags pa, bsgag pa, sgogs} trans. v
sgog pa la phug bza' mi bya|not to eat garlic. or radishes
sgo 'gram|doors; phyug po'i + na - at the doors of the wealthy
sgo 'gram|doorway
sgo 'gram|doorway; 1) {sgo'i nye 'gram},... 2) {gtsug lag khang ngam pho brang lta bu'i sgo mdun g.yas g.yon gyi rtsig pa},... 3) {sgo'i 'gram pa ste, sgo'i ru bzhi nang gi g.yas g.yon gnyis}
sgogs|imp. of {sgog pa}; imp. of {sgag pa}
sgo gsum bya ba dgu phrug btang ba|abandon the nine actions of the three doors
sgo gsum gus pa chen pos|with great respect of body, speech and mind; with great devotion in thought, word and deed
sgo gsum gyi 'khrul pa zhig|the delusion of his three doors collapsed
sgo gsum gyi nyes spyod|negative deeds of the three doors
sgo gsum 'khor 'das ru shan|separating samsara and nirvana of the three doors
sgo gsum nye bar zhi bas bsten|serve him with composure of body, speech, and mind
sgo gsum rdo rje mi shigs pa gsum|the three doors as the three indestructible vajras; three imperishable / indestructible realities
sgo gsum|three doors. Body, speech and mind; thought, word and deed. the three avenues of your being; physically, verbally, and mentally. three media. The ordinary body {lus} speech {ngag} and mind {yid}. in word, thought and deed. three gates; the three ways [as in body, speech, and mind]
sgo gsum|three doors. The subtle three doors are the nadis, pranas and bindus. The gross three doors are body, speech and mind.
sgo gtan rgyab pa|to bar the door
sgo'i gnad|key point of the gate
sgo khang|vestibule (in dance)
sgo khebs|door-hanging
sgo khyi|a watchdog; watchdog
sgo khyud|covered way, portico, gateway; {sgo'i phyi la brgyab pa'i srung 'gog gi lcags ri sgo can}
sgo khyud|gateway, doorway, portals
sgo kun las btus pa|compendium
sgo kun nas|1) in every respect, by all means, in every way. 2) completely, totally
sgo lcags rgyag pa|to lock
sgo lha|door spirit
sgo lnga|five sense doors. five entrances, i.e. eyes, ears, mouth, nose, and touch
sgo lnga'i dbang shes|the five sense-cognitions
sgo lnga'i 'khrul snang|the deluded perceptions of the five senses
sgo lnga'i rnam par shes pa|Consciousnesses of the five senses. The acts cognizing visual form, sound, smell, taste, and texture
sgo lnga'i rnam shes|Five sense consciousnesses. The five functions of cognizing the sense objects of visual form, sound, smell, taste and texture. consciousnesses of the five senses; five sense-cognitions, perceptions of the five sense-doors
sgo lnga'i shes pa|consciousnesses of the five sense-doors, five sensory perceptions, five sense door cognitions
sgo lnga'i yul zhen|clinging to / apprehending the five sense objects
sgo lngas|by / through the five senses
sgo lnga tshang|dbang po sgo lnga tshang - with five unimpaired senses
sgo logs|portal; {sgo'i g.yas g.yon gnyis phyogs kyi rtsig pa}
sgo ma|1) female guardians of the gates. 2) in the peaceful mandala, as consorts of {khro rgyal chen po bzhi} 3) in the wrathful mandala same names but looking different; gatekeeper (goddess)
sgo ma bsdams pa|unconstrained senses
sgo ma bzhi|the four female gate keepers. 1) {rta gdong ma} the Hook. 2) {phag gdong ma} the Noose. 3) {seng gdong ma} the Chain. 4) {spyang gdong ma} the Bell
sgo ma bzhi|the four female keepers of the gates
sgo ma 'gags pa|openness, unobstructed
sgo ma'i rnal 'byor ma bzhi|the four yoginis of the gates; white, yellow, red and green
sgo mang grwa tshang|Gomang College
sgom bslabs pa|teaching to meditate; x {sngon gro byin skyes la kun dga' bos sgom bslabs pas} once, in the past, Ananda was teaching Shrona to meditate
sgom byung gi shes rab|knowledge arisen from meditation training
sgom 'byung gi shes rab|wisdom arisen from meditation
sgom byung gi stobs|power of being / having trained
sgom byung|resulting from meditation-training, born of meditation; arisen from meditation
sgom byung rtogs pa|realization resulting from [meditation] training
sgom bzlas|meditation and recitation
sgom chen|meditator. A person who spends all the time on meditation practice, often in mountain retreats. The special connotation is a full time practitioner of ordinary mind or unfabricated naturalness
sgom chen|meditator, practitioner; contemplative ascetic; meditator, hermit [full-time practitioner, hermit], advanced meditator; great meditator; fanatic
sgom chen pa|1) meditator. 2) great meditators, a great yogi
sgom dbyangs|a meditation song
sgo|means; 1) approach, door, gate, doorway, opening, entrance. {'kun 'dus}. 2) means, method, opportunity, medium. 3) compendium, composite. 4) p. {bsgos} imp. {sgos} to give an order or instruction; door; avenue/ door(way); gate (of mansion)
sgo me|Gomeh, in Domey
sgom gnad|key point of meditation
sgom grwa|meditation center, hermit monk [differs from {sgrub grva} in that emphasis in on {mtshan med rdzogs rim}
sgom gtor|to shatter meditation. An instruction in Mahamudra designed to break shamatha and push on into vipashyana
sgom gyi mu ge|"meditation famine" Thrangu Rinpoche: weak, no progress
sgom gyi mu ge phog pa|suffer the 'meditation famine'
sgom khang|meditation house, retreat hut
sgom khog|meditational instructions / frameworks
sgom la bog 'don byung ba|progress in training / meditation
sgom la gzhol ba|to dedicate oneself to practice
sgom lam bar chad med lam|the uninterrupted path under / within the path of cultivation
sgom lam bcu gcig|11 # of the path of cultivation
sgom lam gnyis|1) {'jig rten pa'i sgom lam}. 2) {'jig rten las 'das pa'i sgom lam}
sgom lam gyi byed pa|function of the path of cultivation
sgom lam gyi sa dgu|nine stages of the path of cultivation
sgom lam gyi spang bya|process of renunciation taking place on the path of meditation; factor to be renounced on the path of meditation
sgom lam gyis spang bar bya ba|discards through the path of cultivation
sgom lam gyis spang bya|the discards through the path of cultivation
sgom lam|path of cultivation; path of development or meditation; [acquaintance with shunyata]
sgom lam|path of cultivation. The fourth of the five paths on which one cultivates and trains in the higher practices of a bodhisattva, especially the eight aspects of the path of noble beings
sgom lam phyag rgya chen po|Mahamudra level of the path of cultivation. Same as the vidyadhara level of Mahamudra
sgom lam rnam grol lam|the path of liberation under / within the path of cultivation
sgom med chu bo rgyun gyi ting nge 'dzin|the river-like samadhi of nonmeditation
sgom med kyi rnal 'byor|Yoga of Nonmeditation. The forth of the four yogas of Mahamudra
sgom med ngang|state of nonmeditation
sgom med|Nonmeditation, one of the {phyag rgya chen po'i rnal 'byor bzhi} the four yogas of Mahamudra; nonmeditation, without meditation. {mi sgom} not meditating, nonmeditation; non-meditation, see also {sgom med rnal 'byor}
sgom med|Nonmeditation. The state of not holding on to an object meditated upon nor a subject who meditates. Also refers to the fourth stage of Mahamudra in which nothing further needs to be 'meditated upon' or 'cultivated.'
sgom med rnal 'byor|the yoga of non-meditation; the fourth of the four yogas of Mahamudra
sgom nyams drug pa|the Six Meditation Experiences; final words of Jampal Shenyen to Shri Singha
sgo mo che|gate
sgo mo|{chos kyi sgo mo mtha' yas pa} infinite approaches to the Dharma
sgo mo|portal, vestibule
sgo mo|systems; Syn {rnam grangs}
sgom pa|1) meditation, practice, training, cultivation, meditation-training, familiarization, development, contemplation, creative imagination. 2) {sgom pa, bsgoms pa, bsgom pa, sgoms} trans. v.; to cultivate, meditate, practice, become accustomed to; 'make familiar with,' cultivate in meditation. 3) imagine, envision. 4) contemplate, think over, ponder, concentrate upon
sgom pa|bsgom pa - meditation; to meditate, [bhavana]
sgom pa dag pa|pure / perfect / correct practice
sgom pa goms pa|to be adept in meditation
sgom pa'i lam|1) the path of meditation training; 2) path of cultivation
sgom pa'i lam dgu|nine aspects of the path of cultivation
sgom pa'i man ngag|meditation instruction
sgom pa'i 'phrang|the ravine of meditation
sgom pa'i shes rab|the knowledge [resulting] from meditation training; Abbr. of {sgom pa las byung ba'i shes rab}
sgom pa la brtson par byas pa|to persevere in the meditation training
sgom pa las byung ba'i shes rab|knowledge / wisdom resulting from meditation
sgom pa|lha sgom pa - to visualize deities
sgom pa mchog|most eminent meditation
sgom pa|Meditation. In the context of Mahamudra or Dzogchen practice, meditation is the act of growing accustomed to or sustaining the continuity of the recognition of our buddha nature as pointed out by a qualified master. In the context of learning, contemplating and meditating, it means the act of assimilating the teachings into one's personal experience, then growing accustomed to them through actual practice
sgom pa mjug tu phyin pa|perfected training
sgom pa nyams su len pa tshul|method of practicing meditation
sgom pa po|the meditator
sgom pa rgyun mi gcod pa|uninterrupted practice
sgom pa skyong ba|1) meditation, one of the {chos spyod bcu} 10 religious practices. 2) to practice meditation, to contemplate, imagine, ponder. 3) lit. make oneself used to, to make habit
sgom pas nyams su len pa|practical application through meditation
sgom pas spang bar bya ba|abandoned by meditation, object of abandonment of the Path of Meditation
sgom pas spang bya|that to be abandoned through cultivation, discards through cultivation, abbr. of {sgom lam gyis spang bar bya ba}
sgom pa ting nge 'dzin gyi dal|the samadhi mandala of meditation
sgom phyogs kyi ri khrod|Gomchok Hermitage, in Domey
sgom|reflection, meditation, contemplation, to think of, practice, cultivation, contemplation. p. {bsgoms} imp. Skt. bhavana, to cultivate, bring forth
sgom rgas|meditation withers
sgom rgyab|to practice meditation
sgom rim bar pa|the second Bhavana Krama one of {dbu ma'i sgom rim gsum}; Kamalashila's "Stages of Meditation II"
sgom rim gsum|three stages of training
sgom rim|stages of meditation, stage of cultivation, meditation steps, sm. {dbu ma'i sgom rim gsum}
sgom rten sked la btsugs te|made him rest his head on a meditation support
sgom sde|n. of a village in {grva nang}
sgom sgrub|1) meditate and practice, meditating or practising; x {chos nyan 'chad sgom sgrub gang gi skabs su yang} whenever you are listening to the Dharma, teaching, meditating or practising. 2) meditation practice, to practice meditation
sgom sgrub byed pa|practice meditation
sgom shing|meditation stick
sgoms|imp. {sgom} meditate! keep meditating; imp. of {sgom pa}
sgom skad|meditation jargon
sgoms kyi sgrub pa|accomplish through training / being adept
sgom spang bcu drug|the 16 discards through the path of cultivation
sgom spang bcu|the ten discards through the path of cultivation
sgom spang bden 'dzin|the conception of true existence which is abandoned by a the path of meditation
sgom spang bzhi brgya bcu bzhi|414 discards through the path of cultivation
sgom spang|"cultivation-discard" abbr. of {sgom lam gyis spang bar bya ba}; . that which is to be abandoned by the path of cultivation, factor to be renounced on the path of cultivation
sgom spang ldog pa gzung rtog|concept of the perceived which is to be discarded through the path of cultivation
sgom spang nyon mongs bcu drug|the 16 disturbing emotions to be discarded through the path of cultivation
sgom spang nyon mongs pa|disturbing emotions to be discarded through the path of cultivation
sgom spangs|cultivation riddance, ['to be gotten rid of through the path of cultivation'] discards by meditation / riddance meditation
sgom spang skor dgu|nine degrees of factors to be renounced on the path of meditation
sgoms pa|to contemplate
sgom sran|exertion, perseverance in practice, rigorous perseverance, exertion; spirit, heart, resolution
sgoms|Visualize
sgom thabs|meditation technique; way of training
sgom thag lus la bcings|tied his body upright with a meditation-band
sgo mtshams ma|door protectors, gate keepers; female guardians of the gates
sgom tshul|method of training / meditating
sgom tshul|the ways of training
sgom yun shi dang snyoms par mdzod|let your meditation practice last until your death!
sgom zhwa|meditation hat
sgo nas dbye ba|{kyi} + divided in terms of
sgo nas|in terms of; by means of, through, in terms of, from the view point, the manner of, spawn, by way of, via, due to, on account of, by way of, by means of; from the point of view of. on the basis of. determined by. 2) from egg
sgo nga gshags pa ltar|like a split egg
sgo nga las bya|bird from an egg
sgo nga las skye ba|egg-born, birth from an egg. {sgong skyes}. one of the {skye gnas bzhi} four types of birth
sgo nga phyed tshal pa|Def. Jamgön Kongtrül: {shes pa'i rnam pa gzung ba'i yul dang 'dzin pa'i shes pa gnyis sgo nga gshags pa ltar phyed ma dang/ de'ang rnam pa gzung char bden la shes pa 'dzin char bden par 'dod pa yin te/ slob dpon dze tA ris/ yang kha cig ni nang du snang ba'i rnam par shes pa de nyid kyang gzhan yin la phyi rol tu snang ba de nyid kyang gzhan yin te de gnyis kyang so so rang rig pa tsam yin pa'i phyir ro/ /kun tu rtog pa de gnyis kyi stobs kyis byung bas gzung ba dang 'dzin pa'i ngo bo gnyis su sgro btags so/ /zhes so/}
sgo nga phyed 'tshal sems tsam rnam bden pa|Mind Only School of Split Egg Shell
sgong ba|{sgong ba, bsgongs pa, bsgong ba, sgongs} trans. v
sgong|egg
sgong phyed tshal ba|[a {sems tsam pa} school], one of the three {sems tsam pa} schools
sgongs|imp. of {sgong ba}
sgong skyes|egg-born, egg birth, produced / born from an egg; rebirth through egg
sgo pa|door-keeper
sgo pa|garlic. Syn {sgo srung}; gatekeeper
sgo 'phar brdeg|to slam doors
sgo phibs|roofed gateway; {sgo phyi nang gi thod du phub pa'i thog}
sgo phub|portal; {sgo phibs}
sgo phye pa|opened the door
sgo phyugs|domestic animal [kept in stable]
sgo phyugs|draught animal
sgo phyugs|sheep
sgo po|the body
sgo pur|foreskin, prepuce
sgo ra|yard, courtyard
sgo rgyag pa|to close, shut
sgo rgyang zhag chu'i sgron ma|the gate of the far reaching water lamp
sgor|imp. of {sgar ba}
sgor la|concerning, about, regarding, with reference to
sgor mo|1) currency unit. 2) round, circular
sgor phyin|{rab bzang gi sgor phyin nas} went to the house of Subhadra
sgor sgor|round
sgor sgor|round, circular
sgo rtags ang|address [house number]
sgor thon|Open the door!
sgo rtsa|door
sgo rtsam|sprang por sgo rtsam - a little tsampa to the beggars at your door
sgo ru bsrung|guard the gates to the city
sgor zhugs|follower
sgos brgyud gsum|Abbr. of {gter gyi sgos chos kyi brgyud pa gsum}
sgos bsnyen bya ba|to perform the specific approach [recitations]
sgos dbang|specific empowerment
sgo sgrib pa|{rdo chen pos phug pa'i sgo sgrib par byas} placed a great boulder in front of the cave's entrance to conceal it
sgos|in particular, special, particular; specific/ private/individual
sgos khur|used by others (?)
sgo skyes|(rnying) 1) a shing,...2) rta babs
sgo skyong|Syn {sgo srung}
sgo srung ba|guard, sentry
sgo srung|guardian of the gate/ gatekeeper; door-keeper, guard
sgo srung khro bo bcu|the ten wrathful gate-keepers
sgos|sgo nas - through
sgos sgrub|individual accomplishment; specific sadhana purpose
sgos sgrub|specific practice / sadhana
sgos su|1) particularly, in particular, specially. 2) moreover
sgos su|in particular
sgo them|threshold
sgo tsam|a little
sgo yi ya them|{sgo yi ya them yan chad} right up to the lintels
sgo yol|curtain, screen; curtain, screen
sgo zog|domestic animal [kept in stable]
sgo zog|domestic animals
sgra blo|term concept
sgra bo che|highly reputed
sgra brgyad|eight sounds
sgra bsgrags pa|rol mo'i sgra bsgrags pa / grags pa - sound of cymbals / instruments resounded
sgra bsgrags|proclaimed
sgra bsgyur gyi lo tsA ba|translator
sgra bsgyur mar pa lo tsA|{mar pa chos kyi blo gros} 1012-1097
sgra bsgyur mar pa lo tsA|Marpa Lotsawa
sgra bshad|etymology, explanation of the etymology [ggd]
sgra bslabs|studied language {las sgra bslabs} studied language under
sgra 'byin|draw sound
sgra can gsang ba|Rahulagupta
sgra can|the ascending and descending nodes of the Moon
sgra|{ces pa'i sgra kun gyis thos so} everyone heard these words
sgra chung ba|low voice
sgra dag|clearly [repeated]
sgra dag pa|distinct / clear sound / voice, distinctly
sgra dag par bton pa|reading with a clear, loud voice
sgra dang tshigs su bcad pa|grammar and poetics
sgra dang yi ge|grammar and calligraphy
sgra dang yi ge la sogs pa bslabs pa|studied its languages and scripts
sgra dbyangs bsgrags pa|proclaimed in song
sgra dbyangs lha mo|Sarasvati, Melodious Goddess
sgra dbyangs rnam par dag pa gzungs|pattern of melodic sound, one of the {byang chub sems dpa'i gzungs bcu gnyis} 12 imprints of patterning, dharani od the Bodhisattva
sgra dbyangs su grags pa|proclaimed in song; sang
sgra dbyangs|tone of sound; melodious / harmonious sound, musical sound. melody, song, eloquence, melodious song; voice
sgra der|in that sound could be heard
sgra dog 'jug|a word used strictly [ggd]
sgra dog pa'i dbang du|in the narrow literal sense
sgra don|1) name and object 2) etymological definition, etymological meaning, meaning of the term, meaning of the word, the phoneme, pronunciation and meaning, 3) sound object, etymological meaning
sgra don 'dres 'dzin gyi rtog pa|thoughts that hold the mingled sound and object
sgra don 'dres 'dzin gyi rtog pa|thought that holds a combined sound and meaning, conception that holds [of holding) the mingled sound and object
sgra don 'dres rung gi rtog pa|thought liable to combine sound and meaning
sgra don gnyis ka snang ba'i rtog pa|thought perceiving both name and object
sgra don mi mthun|dissimilar sound and object
sgra don mthun|equivalent name and object
sgra don|term object
sgra don|the objects indicated by words; terms and objects: abbr of {sgra spyi dang don spyi}; object of a word [ggd]
sgra don tsam|only the literal meaning
sgra 'dzin dbang mngon|direct sense perception that apprehends sound
sgra 'dzin|the ear
sgra 'dzin yid mngon|direct mental perception that apprehends sound
sgra gcan 'dzin|Rahula. in Simhaladvipa, one of the {'phags pa'i gnas brtan bcu drug} the sixteen [sthaviras] / [arhats]
sgra gcan gyi sprul pa'i gza' bzhi|the four planets emanated by Rahu
sgra gcan lta bu 'dis zin na|Going there is like being swallowed up by Rahula, a great eclipse
sgra gcan|Rahu
sgra gcan|Rahu [Buddha], Rahula, the ascending node, eclipse maker
sgra gcan|Rahu, one of {rgyal po bzhi'i ris} Abodes of the Four Kings [of demigods]
sgra gcan|Rahu. One of the heavenly bodies of Indian cosmology. Rahu originally was a demon who tried to capture the sun and moon but was subdued and is now said to be one of the planets. He is responsible for eclipses
sgra gcan zin|Rahula, important monk follower of the Buddha
sgra gcan zla ba'i rtsar slebs pa ltar|like a lunar eclipse, "like Rahula approaching the moon"
sgrag gi sa 'u lung|place where Yeshe Tsogyal was conceived
sgra gnas kyi bsam gtan|concentration of abiding in sound, dhyana of abiding in sound
sgra gnyis|1) {zin pa}. 2) {ma zin pa}; 1) {zin pa}. 2) {ma zin pa}
sgra grags gsung gi 'khyer so|audible sounds as the practice of Speech
sgra grags|resounding
sgra grags sngags|sound heard are mantra
sgrags kyi chos|Drakichö, in Lokha
sgrags mdar bla mtsho|the place where Yeshe Tsogyal was born, central Tibet 25 miles south of Lhasa. Also spelled {sgrags mda' bla mtsho}
sgrags|{sgrag pa} #
sgrags yang rdzong|Drak Yangdzong, in U
sgrags yongs rdzong|Guru Rinpoche's citadel
sgrag yang rdzong shel gyi brag phug|Crystal Cave of Drag Yangdzong. The retreat place of Padmasambhava's body. Situated between Lhasa and Samye in central Tibet
sgra 'gyur gling|Translation Temple; one of the minor temples surrounding Samye
sgra gzhung|primary / principal grammar texts
sgra'i bstan bcos|treatise on grammar
sgra'i dngos kyi brjod bya|the object directly expressed by the words [ggd]
sgra'i don|an object [indicated by] words [ggd]
sgra'i don|see {sgra don}
sgra'i gzhan sel|verbal exclusion [ggd]
sgra'i khams|sound element, one of the {khams bco brgyad}, eighteen elements
sgra'i lha|sound deity [R]
sgra'i nga ro|Syn {sgra gdangs}
sgra'i rdul phran|sound particle
sgra'i rgyan|phonetic ornaments
sgra'i rig gnas|grammar
sgra'i rig pa|science of language, one of the {rig pa'i gnas lnga} five sciences
sgra'i rigs|grammar
sgra'i rnam bcad|sound exclusion; discernment of sound
sgra'i rnam par rig pa|grammar; knowledge of language
sgra'i sbyor ba|composition
sgra'i shugs|the power of sound
sgra'i skye mched|sense-field of sound, sound base / sphere
sgra'i yul min pa|not [directly] denotable by language [ggd]
sgra ji bzhin du|literally, literal, plainly
sgra ji bzhin du mngon par zhen pa|clinging to the literal meaning
sgra ji bzhin gyi don gyi rjes su 'brangs pa|to pursue the literal meaning
sgra ji bzhin gyi don la mngon par chags pa|attachment to the literal meaning
sgra ji bzhin gyi don|the literal meaning
sgra ji bzhin|literal
sgra ji bzhin ma yin pa|1) not literal, not explicit / literal [meaning]. 2) implicit meaning
sgra ji bzhin pa|1) literal; explicit, literal [meaning] 2) brjod pa dang don gnyis gcig mthun yin pa
sgra ji bzhin pa dang ji bzhin ma yin pa|the literal and the not literal
sgra ji bzhin pa|explicit, literal [meaning] [R]
sgra ji bzhin pa ma yin pa|Also: {sgra ji bzhin ma yin pa}. the not literal, non-literal. {brjod pa dang don gnyis tha dad yin pa}
sgra ji bzhin pa ma yin pa|non-literal
sgra ji bzhin par khas len pa|literal claim
sgra ji bzhin tu zhen pa|literal insistence
sgra 'jug|actual usage of a term
sgra 'jug|explanation of sense, extension of the word [ggd]
sgra khams|the capacity of sound
sgra|language, sound, verbal testimony [ggd]
sgra las byung ba|resulting from sound / names
sgra las shin tu 'das pa|utterly beyond words
sgral ba|to cut; deliver, liberate
sgral las|deliverance ritual
sgra mdo'i skor|the collected commentaries and exegetic works concerned with the explanation of the principles of Sanskrit grammar, poetics, metrics, lexicography, and dramaturgy translated from the original Sanskrit into Tibetan
sgra med kyi chos ston pa|teaching the Dharma beyond words
sgra med lus kyi sgo nas|through silent gesture
sgra med pa|soundless, silent, beyond words, without words
sgra med|without words
sgra mi snyan dang sgra mi snyan gyi zla|[the two subcontinents flanking the northern continent 'Unpleasant Sound' ] Land of Harsh sounds and adherents of harsh sounds. The two subcontinents flanking {sgra mi snyan}
sgra mi snyan gyi tshe sgrub|Long-life practice of the Northern Continent, received in a vision of Guru Padmakara by Drigung Chödrak ('Dri gung rig 'dzin chos kyi grags pa), 17th century
sgra mi snyan|Kurava. continent of Unpleasant Sound. 'Unpleasant Sound' [the northern continent]; Unpleasant Sound Uttarakuru (northern continent); Unpleasant Sound, the continent of Ominous Sound
sgra mi snyan kyi zla|subcontinent flanking {sgra mi snyan}
sgra mi snyan pa'i mi|those [dwelling on the continent of] Unpleasant Sound
sgra mi snyan pa|inhabitant of [the continent of] Ominous Sound
sgra mi snyan|Unpleasant Sound; one of {gling bzhi} the four continents
sgra mi stan|unpleasant sound [the northern continent]
sgra mkhan|sound-knower, grammarian
sgra mtha'i de nyid|nature of sound
sgra mthar thar pa sbyin par byed|at the limit of their sound freedom is granted
sgra mthar thar pa ster ba'i bsam gtan|concentration, bestowing liberation at the end of the sound
sgra mthun don 'phags|similar word, exalted meaning
sgrang ba|to enumerate, to upbraid, to reproach
sgran nas gcig gis phul gcig gis 'then pa|to pull from the front and push from behind
sgra nyam nga ba|awesome voice
sgra 'od zer gsum|sounds, colors and lights; sounds, [colored] lights, and [light] rays; sounds, lights and rays
sgra 'od zer gsum|Sounds, colors and lights. The first manifestations in the bardo of dharmata
sgrar gnas rnal 'byor ster bar byed|abiding in their sound yoga is conferred
sgrar grags pa'i rgyud|Tantra uttered as sound. Oral transmission of great masters
sgrar grags|uttered as sound; resounding; whatever is heard
sgra rig pa'i bstan bcos|grammatical treatise
sgra rig pa|science / study of language / grammar. language
sgrar snang ba'i rgyud|Tantra manifest as sound [is mind-transmission or both the transmission of mind and symbol]
sgra rtog|1 sounds / words / names and concepts / thoughts. 2) sound-concept
sgra rtog gi yul|domain of words and thoughts
sgra rtog gi yul du gyur pa|that which can be expressed or conceived
sgras brjod rigs kyi sgo nas bye ba|terminological division [ggd]
sgras brjod tsam|mere expression
sgras|by / through sound
sgra sgrogs|utter the sound [of.), sounding
sgra sgyur gling|Translation Temple. A temple at Samye
sgra sgyur gyi rgyal po|{skyes mchog sgra sgyur gyi rgyal po mar pa lo tsA zhes bya ba} the best of all beings, the king of translators known as Marpa
sgra skad che ba'i rjes su 'brangs nas|become followers of this loudmouth
sgra skad|language, grammar * sound[s], speech, voices and cries, inflections [vocal or natural sounds [R]
sgra skad|speech, voices and cries, language, tongue, dialect, grammar, sound, inflections
sgra skad|voices and cries
sgra snum|hair oil
sgra snyan lta bu'i sems bskyed|sitar-like resolve
sgra snyan|pleasant sound, melodic, a guitar, stringed instrument
sgra|sound; voice; language; grammar; (technical) terminology; sound; renown, repute, account; a sound, noise, voice, term, sonorous, inarticulate speech, word, term, voice, cry, cry of animals, name, inflection, language, philology, grammar, pronunciation; grammar
sgra spyi rtog pa|verbal generality concept
sgra spyi|verbal, verbal generality, verbal universal, sound-image; grammatical generality, term universal [ggd]
sgra thal 'gyur|Dra Talgyur. the Penetration of Sound
sgra thal 'gyur rtsa ba'i rgyud|Dra Talgyur Root Tantra; n. of one of the 17 Dzogchen tantras
sgra thams cad rdzogs par byed pa|completes all words
sgra tsam yang med|without even a sound
sgra tsam yang mi grags|never even hear of
sgra tshad|logic
sgra tshad rtsis sogs rig gnas lnga la mkhas par sbyangs|became learned in the five sciences, in language, logic, astrology and so on
sgra tshig|names; grammar
sgra yangs pa'i dbang du|in the wider sense / connotation
sgra yi gzhi la gzhol ba|to pursue the study of language [Sanskrit]
sgre ba|{sgre ba, bsgres pa, bsgre ba, sgres} trans. v. naked
sgreg pa rgyab pa|to belch; {sgag sgre rgyab pa}
sgreg pa|to belch
sgreng ba|{sgreng ba, bsgrengs pa, bsgreng ba, sgrengs} tha dad pa: to lift, to raise, to hold up, erect. {rtse sgreng ba} a scimitar blade of a knife
sgreng|p. {bsgrengs} imp. {sgrengs} to erect, to hoist, to life / raise high, lift, raise, hold up
sgreng|[R] erect, hoist, lift/ raise high, hold up
sgrengs|playing, imp. of {sgreng}; imp. of {sgreng ba}
sgres|imp. of {sgre ba}
sgrib bral|unobscured, uncovered, unveiled
sgrib byang ba|purified of their obscurations
sgrib bzhi|four obscurations. Karmic, emotional, habitual, and cognitive. Conflicting emotions, world- forming deeds, the obscuration of knowable phenomena, and of propensities
sgrib dag|1) obscurations purified. 2) pl. obscurations
sgrib dag tshogs rdzogs|obscurations are purified, the accumulations perfected
sgrib|darkness, obscuration. p. {bsgribs} 1) to cover, to conceal. 2) n.- obscuration, veil, covering, hindrance, clouded. 3) to obscure
sgrib gnyis bag chags dang bcas pa|the two obscuration along with their habitual tendencies
sgrib gnyis 'dag|the two veils are lifted
sgrib gnyis kun spangs|utterly abandoned the two obscurations
sgrib gnyis kyi gnyen po bdag med gnyis|twofold egolessness as the remedy against the two obscurations
sgrib gnyis|two obscurations. Two veils. The obscuration of disturbing emotions and the cognitive obscuration. 1) {nyon mongs pa'i sgrib pa} emotional obscuration}. 2] {shes bya'i sgrib pa} obscuration to knowledge
sgrib gsum|three obscurations
sgrib g.yogs med pa|unveiled, uncovered
sgrib lung ma bstan|obscured neutral state
sgrib med|non-obstruction; unobscured
sgrib pa byang ba|purified defilements
sgrib pa bzhi|four obscurations. 1) {las kyi sgrib pa} ripened karmic obscurations. 2) {nyon mongs pa'i sgrib pa} passion. 3) {shes bya'i sgrib pa} cognitive. 4) {bag chags kyi sgrib pa} residual or habitual
sgrib pa bzhi|the four obscurations: 1) Lam gyi dgag bya sgrib pa bzhi ste: 1 'dod chen gyi sgrib pa dang, two mu stegs pa'i sgrib pa dang, three nyan thos kyi dman sgrib, four rang rgyal gyi dman sgrib OR; 2) 1 Nyon sgrib dang, two shes sgrib, three chags sgrib, four thogs sgrib; 3) 1 Las kyi sgrib pa, two nyon mongs pa'i sgrib pa, three shes bya'i sgrib pa, four snyoms 'jug gi sgrib pa ]
sgrib pa dang bcas pa|obscured, veiled
sgrib pa dang bral ba|unobscured, free from obscuration
sgrib pa dang rnam par bral ba|totally free from obscuration
sgrib pa gnyis|the two obscurations (emotional and cognitive)
sgrib pa gsum|see: {mthong ba'i chos la 'phags lam skye ba'i gegs sgrib pa gsum} Three veils hinder the arising of the noble path [within one's stream-of-being] within this present lifetime
sgrib pa gsum|Three kinds of obscurations. The obscuration of disturbing emotions, the obscuration of dualistic knowledge, and the obscuration of tendencies or habitual patterns
sgrib pa gsum|Three Obscurations. The obscurations of the knowable, of conflicting emotions and of propensities. 1) {rnam smin gyi sgrib pa}. 2) {las kyi sgrib pa} 3) {nyon mongs pa'i sgrib pa} the three obscurations, the three veils
sgrib pa'i mun stug|the dense darkness of obscuration
sgrib pa kun las thar pa|free from all obscuration
sgrib pa lnga|five hindrances. 1) {'dod pa la 'dun} sense-desire; craving. 2) {gnod sems} Ill-will; maliciousness. 3) {rmugs pa dang gnyis} sloth and torpor; sluggishness and sloth. 4) {rgod pa dang 'gyod pa} excitement and sense of guilt; restlessness and guilt. 5) {the tshom} doubt; skepticism
sgrib pa med pa'i ye shes|unobscured wakefulness
sgrib pa med pa|unobscured, unveiled
sgrib pa med|without obscurations
sgrib pa mi mnga' pa'i mkhyen pa|unobscured knowledge
sgrib pa|Obscurations. The veils that covers one's direct perception of the nature of mind. In the general Buddhist teachings several types are mentions: the obscuration of karma preventing one from entering the path of enlightenment, the obscuration of disturbing emotions preventing progress along the path, the obscuration of habitual tendencies preventing the vanishing of confusion, and the final obscuration of dualistic knowledge preventing the full attainment of buddhahood
sgrib pa|Obscuration. The two veils of disturbing emotions and dualistic perception that cover one's buddha nature
sgrib pa|obscuration; to obscure; isc. to be obscured/ in the dark (about)
sgrib pa phra ba|subtle obscuration
sgrib par byed pa|obstruct, overshadow {rang gi yon tan gyis gzhan gyi yon tan sgrib par byed pa} using personal qualities to obstruct those of others
sgrib par byed pa|to obscure
sgrib pa rnam par dag pa|totally purified of obscuration
sgrib pa rnam par sbyong ba|utterly purified his obscurations
sgrib pa rnam par sel ba|Nirvirana Vishkambin. one of the {byang chub sems dpa' brgyad} eight foremost bodhisattvas
sgrib pa rnam sel gyi sprul pa|a manifestation of [the Bodhisattva] Sarvanivaranaviskambhin
sgrib pa rnam sel|one of the 8 bodhisattvas who received teachings from Buddha himself
sgrib pa sbyang ba|to purify the obscurations
sgrib pa|{sgrib pa, bsgribs pa, bsgrib pa, sgribs} trans. v.; obscuration; clouded, veil, impediment, defilements, obscuration, veil, cover, "covering over", hindrance
sgrib pa spang ba'i sems bskyed|bodhichitta of abandoning all obscuration
sgrib pa spang ba'i sems bskyed|the aspiration of relinquished obscurations [on {sangs rgyas kyi sa}
sgrib pa spangs pa'i sems bskyed|arousing bodhichitta free from all obscurations
sgrib pa spangs pa'i sems bskyed|the resolve of abandoning obscurations
sgrib pa spangs pa|removed the obscurations
sgrib pa spong ba'i phyir|in order to remove the obscurations
sgrib pa thams cad rnam par sel ba|one of {nye pa'i sras brgyad} Remover of All Hindrances. [the bodhisattva] [Sarva] Nirvarana-Viskambin
sgrib pa|to (be) obscure(d)/ veil(ed)/ conceal(ed)/ hidden; isc. to (be) affect(ed)
sgrib pa|to defile [a statue]
sgrib pa|to stain
sgrib pa yongs su dag pa|utterly free from obscuration
sgrib pa zad pa|the exhaustion of obscuration
sgrib sbyong|Purifying the obscurations. The spiritual practices of clearing away what obscures the sugata-garbha; for example, the meditation and recitation of Vajrasattva according to the 'special preliminaries.'
sgrib sel|[Nirvirana-Viskambin]; the bodhisattva Sarvanivarana Viskambin. The Purifier of all Hindrances
sgrib shing|wand of invisibility
sgribs|imp. of {sgrib pa}; is clouded over
sgribs pa lnga|five hindrances. 1] {'dod pa la 'dun pa} craving. 2] {gnod sems} maliciousness. 3] {rmugs pa dang gnyid} sluggishness and sloth. 4] {rgod pa dan 'gyod pa} restlessness and guilt. 5] {the tshom} skepticism
sgrib spong ba'i rgyu nyid|which itself is the cause for removing the obscurations
sgrib thogs|obscuring; hindrance; obstruction
sgrig chog sgrub thabs|liturgical text outlining the proper method of practicing rites and meditative precepts
sgrig lam|order, discipline, custom, rules, regimen
sgrig pa|{sgrig pa, bsgrigs pa, bsgrig pa, sgrigs pa} trans. v.; to set in place/ up; to put, place
sgrig pa|to adjust, correct, fix
sgrig pa|to arrange
sgrig|p. {bsgrigs} imp. {sgrigs} 1) to arrange, organize, to set up, to put in order, to correct. 2) to form a line, to line up, to set in rows. 3) to put together, to assemble. 4) to compile, to edit, to compose
sgrigs lam|code of behavior, discipline, rules; regulations, dictates, prescripts
sgrigs pa|to arrange; side by side
sgrig srol|code, rule, regulation
sgrigs|side by side; imp. of {sgrig pa}
sgrig stangs|the manner / way in which things are set / arranged, style of composition / compiling
sgrigs zhugs rgan gzhon|elder and younger monks
sgrig zhugs byed|to enroll, enter the regimen of
sgrig zhugs|[monastic] discipline
sgril ba|{sgril ba, bsgril ba, bsgril ba, sgril} trans. v.; roll up, to condense, to wind, wrap round
sgril|{bsgril} 1) to roll, to wind, to wrap, pack. 2) to combine together, to unite, to put together. 3) exchange. {zla sgril} to combine, join]; imp. of {sgril ba}
sgrim cha|tightness; concentration, fixed attention
sgrim klod|tight and loose / relaxed
sgrim lhod|tight and loose
sgrim pa|{sgrim pa, bsgrims pa, bsgrim pa, sgrims} tha dad pa; 1) apply oneself fully; {rtse gcig tu gzhol ba}, to concentrate, endeavor / take part in one-pointedly; concentrate one's attention. e.g., {blo dang rig pa sgrim pa} "to be careful both in mind and intelligence, to bring all the intelligence into play";. 2) Syn {'khol ba} (to spin) - {skud pa bsgrim pa}, to spin thread; {skud pa sgrim pa} "to twist threads together that they may become a compact plait.". 3) ii) to twist [strings, threads, wires, etc.] together. 3b) to hold fast; force or twist together; squeeze in, crowd in
sgrim|p. {bsgrims} 1) to concentrate. 2) to twist together
sgrim po|tight, uptight, unrelaxed, tense, taut
sgrims|imp. of {sgrim pa}
sgrin|imp. of {sgrin pa}; p. {bsgrin} Syn {'gran}
sgrin pa|{sgrin pa, bsgrin pa, bsgrin pa, sgrin} trans. v
sgrin po'i gzed du bskur ba|fallen into the trap of shrewd self-deception
sgro|1) n. feathers. 2) to elevate, exalt, exaggerate
sgro ba|1) bag made of skin/ hide [Rta sgro]; 2) scrotum; 3) the bark
sgro ba|a bag; a bag made of skin, hide bag, the bark
sgro btags|1) uncertainties. 2) preconceived ideas. 3) misconceptions
sgro btags dang skur 'debs|Exaggeration and denigration
sgro btags pa|superimposed [ggd]
sgro btags pa|to specially posit
sgro btags|reification
sgro btags|reification, super-imposition [in philosophical context of sgro btags / skur 'debs]
sgro btags skur 'debs|Exaggeration and denigration
sgro btags|superimposition [ggd]
sgrod|imp. of {sgrod pa}
sgro 'dogs|1) imputation, misinterpretation, exaggeration, superimposition, uncertainty, [ascription, hypostatized, misconception, preconceptions, attribution, conceptualization]. 2) doubts. 3) superimposition [lit. "attaching a feather" i.e. adding what was not there to begin with) [when in a simple context] misconception[s]. misunderstanding; misconceptions; doubts
sgro 'dogs bcad pa|elimination of false superimpositions [ggd]
sgro 'dogs bcad pa|resolve misunderstandings, resolve, clear / cut doubt / misconceptions, to eradicate doubt / misconceptions, clearing of doubts
sgro 'dogs byed|to exaggerate
sgro 'dogs chod pa|have cleared up uncertainties
sgro 'dogs chod pa|to be free from / have cut through misconceptions; when uncertainty is cut; severed all doubts and misconceptions; doubts were cleared away
sgro 'dogs gcod pa|to clear misconceptions
sgro 'dogs gcod pa|to clear up doubts; x {the tshom gyi dogs sel la sogs pa dri zhing sgro 'dogs thams cad gcod pa} ask questions to clear up any hesitations and doubts
sgro 'dogs gcod pa|to eliminate false superimpositions [ggd]
sgro 'dogs gcod|to master completely, to thoroughly understand, vi. to come to master, to come to a true understanding
sgro 'dogs kyi lta ba|exaggerated view / belief
sgro 'dogs kyi med mtha'|misconceived nihilism
sgro 'dogs ma chod pa|have not cleared up uncertainties
sgro 'dogs pa dang skur pa 'debs pa|to exaggerate or denigrate
sgro 'dogs pa|exaggerate the truth, embellish the truth, exaggeration; reification. The extreme view of affirmation, overestimate, exaggerate, misconception, misinterpretation, exaggerate the truth, embellish the truth, exaggeration; to exaggerate/ overstate; naive affirmation; wishful thinking
sgro 'dogs pa'i mtha'|the extreme of ascription
sgro 'dogs pa'i rnam par rtog pa|imputing thought
sgro 'dogs pa'i shes pa|exaggerated impression
sgro 'dogs pa|presumed
sgro 'dogs par byed pa|to ascribe, impute, exaggerate
sgro dogs pa|reification
sgro 'dogs|superimposed, superimposition [ggd]
sgrod pa|{sgrod pa, bsgrod pa, bsgrod pa, sgrod} trans. v
sgrog gdung|armlet
sgrog gdung|bracelet
sgrog gdung|bracelet, bangle
sgrog|imp. of {sgrog pa}. 1) va. to shout out, to call out, to read out; to proclaim, roar. 2) to strap up, to tie up, to chain. 3) shackles, fetter, chain, trap
sgro gleng|conversation, debate
sgrog pa|{chos sgra sgrog pa} to make the Dharma resound
sgrog pa|give voice to
sgrog pa|{sgrog pa, bsgrags pa, bsgrag pa, sgrog} trans. v.; alt. {sgrog pa, bsgrogs pa, bsgrog pa}; to call, call out; proclaim, resound; broadcast, publish, shout forth, sound; utter, profess, yell, roar
sgrog pa|spreading; {snyan pa sgrog pa} spreading the word of renown
sgrog rtse|table, desk; desk, table
sgrog sbyang|MG: annoncement, reading of notices/documents in public; va. -- byed to make a public announcement. to present a paper (at a conference). See also sgrogs sbyang. [mss]
sgrogs pa|making utterance, yelling, to proclaim, proclaimed; shouting, roar
sgrogs par dka' ba|is hard to express
sgrogs sbyang|CM: tshogs 'du'i thog yig rigs sgrobs sbyangs byed pa. [mss]
sgrogs|uttering, proclaim, profess
sgrog thag|belt, ribbon, tape; sting, strap, ribbon, belt tape
sgrog tu chud pa|chained, in shackles
sgrol ba'i dngos grub|the siddhi of liberating
sgrol ba'i mnyan pa|the ferryman who carried us across
sgrol bar 'os pa|{sems can rnams yang dag par sgrol bar 'os pa} capable of liberating all beings
sgrol ba|{sgrol ba, bsgral ba, bsgral ba, sgrol} tha dad pa; 1a) freedom, liberation, 1b) to liberate. to rescue, deliver, save; 2) Gana/ liberation of evil-doers; rites of deliverance; liberation offering
sgrol ba|to carry across; {'khor ba'i chu bo las sgrol ba} to carry across the river of cyclic life
sgrol ba|to free
sgrol byed|liberating
sgrol chog|Tara practice
sgrol dkar spyan bdun|white Tara of the seven eyes
sgrol dkar|White Tara; [deity] White Tara, the Savioress, Sitatara; White Tara
sgrol dkar yid bzhin gyi 'khor lo|Wishfulfilling Wheel of White Tara; White Tara
sgrol dkar yid bzhin 'khor lo'i sgo nas tshe sgrub|by {'on rgyal sras skal bzang thub bstan}
sgrol dkar yid bzhin 'khor lo|Wishfulfilling Wheel of White Tara
sgrol dkar yid bzhin nor mchog|pure-vision terma of {'bri gung chos rgyal rin chen phun tshogs}
sgrol gings|killer Gings
sgrol gri|[ritual sword of deliverance
sgrol|imp. of {sgrol ba}; p. {bsgral} 1) to free, deliver, delivering, liberation, save, liberate, set free, cross over. 2) to pass, to cross, transport. 3) destroy. 4) protecting
sgrol ljang|Shyamatara, green Tara
sgrol ma|1) [deity] Tara, the Savioress, Goddess Tara [mother who saves us from the suffering of worldly existence]. 2) the consort of Amoghasiddhi
sgrol ma dkar mo'i sgrub thabs|samadhi of White Tara
sgrol ma dkyil 'khor|Tara mandala
sgrol ma gsung byon ma|a Tara statue who spoke
sgrol ma g.yul zlog|the Tara who wards off invasions
sgrol ma'i sgrub thabs|Tara sadhana
sgrol ma 'jigs pa brgyad skyob|the Tara who saves from the eight fears
sgrol ma khro gnyer can|Wrathful-Frowning Tara
sgrol ma khro gnyer can|wrathful Tara
sgrol ma la phyag 'tshal nyi shu rtsa gcig gis bstod pa|the praise through homage / salutation to the twenty-one Taras
sgrol ma lha khang|Netang Drölma Lhakang; Netang Drölma Lhakang was the main residence of Jowo Atisha in Tibet, and the place where he died in 1054
sgrol ma lha mo|Tara Goddess. 'Divine Savioress.' A important female bodhisattva of compassion, the one who takes beings across the ocean of samsara. There are twenty-one forms of Tara while the most popular are the white and green Taras
sgrol ma rtsa ba'i sngags kyis bstod pa|Skt. Ugratara Mulamantra Stotra, T 1725 - Praises to Tara
sgrol ma skyid 'dzom|Drölma Kyidzom, wife of Dakpo Drumpa
sgrol ma|Tara
sgrol ma|Tara. The Savioress, She who Takes (beings) Across (the Ocean of Samsara)
sgrol ma thon|pray to Tara!
sgrol mkhan|who carries us across
sgrol pa|to liberate
sgrom|a leather box; box, chest, trunk, coffer, stand, rack, frame
sgrom bu|a small case, casket; casket, vessel, chest, box; a casket; a case, casket
sgrom|chest one of {'bras bu'i rta babs brgyad}
sgrom du bcug pa|to put in a casket
sgron bskal|a bright kalpa {sangs rgyas 'jig rten du byon pa'i sgron bskal} a bright kalpa in which a Buddha has appeared
sgron bskal|an enlightened aeon
sgron bskal|bright kalpa {rdzogs pa'i sangs rgyas 'jig rten du bjon na sgron bskal zhes grags pa} a kalpa in which a perfect Buddha appears in the world is called a "bright kalpa"
sgron dgu|{sgron ma dgu} the nine lamps
sgron|donning; imp. of {sgron pa}
sgrong ba|{sgrong ba, bsgrangs pa, bsgrang ba, sgrongs} trans. v
sgron gsal|{'grel pa sgron gsal} the Pradipoddyotana-Namatika]
sgron gsal|Radiant Lamp
sgrongs|imp. of {sgrong ba}
sgron ma 'bar ba'i rgyud|Blazing Lamp Tantra. One of the 17 Dzogchen tantras. Tantra of the Radiant Lamp
sgron ma 'bar ba|the Blazing Lamp
sgron ma bzhi|Four Lamps. The far-sighted lamp of the watery eyes {rgyangs zhag chu'i sgron ma} the lamp of emptiness which is the seminal point {thig le stong pa'i sgron ma} the lamp of the expanse of awareness {rig pa dbyings kyi sgron ma} and the lamp of discriminative awareness which is naturally present {shes rab rang byung gi sgron ma}
sgron ma dgu|the nine lamps
sgron ma drug|Six lamps. A key term in Tögal practice
sgron ma drug|the Six Lamps, 1) {gnas pa gzhi'i}. 2) {tsit-ta sha'i} 3) {dkar 'jam rtsa'i} 4) {rgyang zhags chu'i} 5) {bar do dus kyi} 6) {mthar thug 'bras bu'i}
sgron ma gsal ba|the Pradipodyotana sutra. Text on Guhyasamaja tantra by Chandrakirti
sgron ma|lamp, lantern, torch
sgron ma lnga|Syn {sha lnga}
sgron ma mtha' yas|all-pervading lamp
sgron ma rnam bzhi|the four kinds of lamp.1) {thig le stong sgron}. 2) {rig pa dbyings kyi sgron ma} 3) {shes rab rang byung gi sgron ma} 4) {rgyang zhag chu'i sgron ma}
sgron ma snang byed|Illuminating Lamp
sgron ma snang byed rgyud|Illuminating Lamp Tantra
sgron me|butter, lamp, light, lantern, torch
sgron me gzims pa|the torch has died out
sgron me'i bskal pa|the Illumined Age, an illumined aeon, a kalpa where the Precious Jewels appear
sgron me lta bu|the torch like luminosity
sgron pa|{sgron pa, bsgron pa, bsgron pa, sgron} trans. v.; to cover, to lay over, adorn, decorate, to light, to kindle
sgron shing|torch [of wood], cedar torch
sgron thur|phud skyogs - sbreng thur - Spoon for amrita and rakta
sgro rgyas pa|when my feathers grew
sgros|1) words, manner, way. 2) def {spus ka'am ngo bo}, quality or entity. {skad cha sgros pa gtsang ma zhig bshad byung},"the speech/talk went 'well.'" or "the quality of the speech was good." Å  {khang pa btsan la sgros pa gtsang ba zhig rnyed 'dug}, "He found the house to be grand / imposing and of good quality."
sgros btags|exaggerated
sgro skur bsal ba|removing / dispelling exaggeration and denigration
sgro skur 'debs|slander [exaggerated]; to slander
sgro skur|exaggeration and denigration, over and under estimation / rating, misconceptions, praise and blame, superimposition and depreciation
sgro skur|exaggeration or deprecation
sgro skur gyi mthar ltung ba|fall in to the extremes of exaggeration and denigration
sgro skur gyi rtog pa zlog pa|refute objecting thoughts
sgros med|inexpressible
sgros mi 'dogs|cannot be cloaked
sgrub bla|lama who has passes 3-year retreat
sgrub bla ma|retreat teacher
sgrub bla|yogi Lama, "practice master."
sgrub 'bras kyis|as a result of this
sgrub 'bras|the result of your practice
sgrub brgyud brgyad|Eight Practice Lineages. Syn {sgrub brgyud shing rta brgyad}. The eight independent schools of Buddhism that flourished in Tibet: Nyingma, Kadampa, Marpa Kagyü, Shangpa Kagyü, Sakya, Jordruk, Shije, and Cho
sgrub brgyud brgyad|the Eight Practice Lineages, [Syn {shing rta chen po brgyad}, {sgrub brgyud shing rta brgyad}
sgrub brgyud kyi bstan pa|the teaching of the practice lineage
sgrub brgyud nyi ma|khams sprul v, 1781-1847
sgrub brgyud|Practice Lineage, meditative tradition, sadhana lineage, the lineage of accomplishment
sgrub brgyud|Practice lineage. The lineage of masters where the emphasis is one's personal experience of the teachings as opposed to the scholastic lineage of expounding the scriptures (bshad brgyud). See Eight Practice Lineages
sgrub brgyud|Practice Lineage. The lineage of teachings and masters where emphasis is placed on one's personal experience of the teachings as opposed to the scholastic lineage of expounding the scriptures (bshad brgyud). This phrase also refers to the Eight Great Chariots of the Practice Lineage (sgrub brgyud shing rta brgyad), the eight schools of Buddhism that flourished in Tibet: Nyingma, Kadam, Marpa Kagyü, Shangpa Kagyü, Sakya, Jordruk, Nyendrub, Shije and Chö. Today only the first five survive as independent lineages
sgrub brgyud shing rta brgyad|Chariots of Spiritual Accomplishment, Eight
sgrub brgyud shing rta brgyad|Eight Chariots of Spiritual Accomplishment
sgrub brgyud shing rta brgyad|Eight Chariots of the Practice Lineage
sgrub brgyud shing rta brgyad|Eight Great Chariots of the Practice Lineage. The eight independent schools of Buddhism that flourished in Tibet: Nyingma, Kadam, Marpa Kagyü, Shangpa Kagyü, Sakya, Jordruk, Nyendrub, Shije and Chö
sgrub brgyud shing rta brgyad|Eight Practice Lineages
sgrub brgyud shin rta chen po rgyad|Eight Chariots of Transmission;: : (1) Nyingma (sna 'gyur snying ma) (2) Kadam (bka' gdams) (3) Kagyü (bka' brgyud) (4) Shangpa Kagyü (shangs pa bka' brgyud) (5) Sakya (sa skya) (6) Chö and Shijey (gcod and zhi byed) (7) Kalachakra (dus 'khor or sbyor drug) (8) Orgyen Nyendrub (o rgyan bsnyen sgrub)
sgrub|bring about, produce
sgrub bstan|the teachings of the Practice Lineage
sgrub bya'i chos|1) to teaching to be practiced. 2) predicate / property of the probandum
sgrub bya'i lha|deities to be accomplished; [expl. of three types, Light of Wisdom, Vol. 2, page 60]
sgrub bya|probandum, that which is being established; what is to be established
sgrub byed|basis of argument, premise, proof, correct proof or reasoning, hetu, {sgrub byed}, {rtags}, {gtan tshig}, {rigs pa} are all the same in meaning, that which accomplishes; correct proof or reasoning, hetu, {sgrub byed, rtags, gtan tshig, rigs pa} are all the same in meaning; reason, {gtan tshig, rigs pa}
sgrub byed dang bsgrub bya 'gal ba zhes bya ba|is known as "practicing at odds with the practice"
sgrub byed dang mtshungs pa'i ma grub pa|one of rtags bzhi
sgrub byed|evidence
sgrub byed gtan tshigs|verifying axiom; reasoning to prove it
sgrub byed kyi chos|the Dharma which brings forth attainment
sgrub byed kyi lung dang rigs pa|the quotation and reasoning that proves it
sgrub byed ltar snang|superficial proof
sgrub byed lung|supportive passage, citation
sgrub byed phi ma|minor premise [in logic]
sgrub byed snga ma|major premise [in logic]
sgrub byed yang dag pa|correct proof
sgrub chen bka' brgyad drag po rang byung rang shar|terma revealed by rgod kyi ldem 'phru can, gter ston, 1337-1408
sgrub chen bka' brgyad kyi lha tshogs bdun brgya dang nyer lnga|the 725 deities of the Eight Sadhana Teachings
sgrub chen bka' brgyad|see {sgrub pa bka' brgyad}
sgrub chen|drubchen
sgrub chen|Drubchen Ceremony. Great accomplishment practice; a sadhana practice undertaken by a group of people which goes on uninterruptedly for seven days. rite of great attainment. mahasadhana, big puja, 'seven-day practice'; (stage of) great accomplishment; intensive group sadhana practice/ retreat
sgrub chen|great practitioners
sgrub chen gyi dzap dgongs|recitation intent of great accomplishment
sgrub chos|established property, property to be established
sgrub dang bral ba|1) unattainable. 2) unproven
sgrub dang bsgrub bya 'gal ba|to practice at odds with the practice
sgrub dka'|to give / take a lot of trouble
sgrub dkyil|sadhana mandala
sgrub 'dogs chod pa|to eliminate misconceptions about practice
sgrub dpon|retreat teacher - master
sgrub dus|while practising
sgrub|establish, {bzhag}; To practice; consummation, establish, {bzhag} p. {bsgrubs} 1) to acquire, to obtain, to practice, accomplish, to fulfill, perform, achieve, attainment, commit, prove, affirm, establish, finish, complete, proceed, to go ahead, handle, do. 2) to work for. 3) practice, sadhana, [lit. method for accomplishment]. 4) to finish accomplish, to prove. 5) cultivate. 6) to fabricate, encourage. 6) which effect
sgrub gnas dben pa|solitary practice place
sgrub gnas|sacred place; practice place, meditation center, sacred place of accomplishment, meditation center; meditation place
sgrub grogs|practice companion / partner, retreat-friend
sgrub grwa|retreat center, meditation school, practice center
sgrub gtor|accomplishment torma
sgrub gtor|sadhana torma (sgrub gtor), also called offering torma (mchod gtor), is presented to the deities at the time of making offerings.
sgrub 'gyags gyi snon pa byin|gave supplies for their retreats
sgrub g.yog|retreat attendant
sgrub g.yog|retreat attendant [R]
sgrub 'jug|affirmative engagement, subjects of full engagement, subjects engaging affirmatively [ggd]
sgrub 'jug|collective engagement
sgrub khang|meditation center
sgrub khang|practice building, an enclosure used for intensive meditation and practice, particularly during the three year retreat, cave or dwelling for meditation
sgrub ldog rigs gcig pa|sgrub par gyur pa'i ldog pa rigs gcig pa
sgrub lo byed pa|practice professedly
sgrub lo|superficial practice
sgrub lugs|sadhana style; practice system
sgrub mchod|sadhana ceremony
sgrub mchod|sadhana puja, practice service; extensive sadhana; smaller than sgrub chen; sadhana ritual; sadhana ritual, sadhana puja, practice service
sgrub mi shes|no idea how to put into practise
sgrub mkhan|the practitioner, sadhaka
sgrub ngag ltar snang|superficial authentication
sgrub ngag|statement of proof [ggd]
sgrub ngag yang dag|true proof establishing speech
sgrub ngag yang dag|true proof establishing speech [R]
sgrub pa|affirmation [ggd]
sgrub pa bka' brgyad|eight classes of Herukas
sgrub pa bka' brgyad|Eight heruka sadhanas; 'jam dpal sku (gshin rje); Padma gsung; Yang dag thugs; rdo rje phur ba 'phrin las; bdud rtsi yon tan; ma mo rbod stong; 'jig rten mchod bstod; and dmod pa drag sngags
sgrub pa bka' brgyad|Eight Sadhana Teachings. Eight chief yidam deities of Mahayoga and their corresponding tantras and sadhanas: Manjushri Body, Lotus Speech, Vishuddha Mind, Nectar Quality, Kilaya Activity, Liberating Sorcery of Mother Deities, Maledictory Fierce Mantra, and Mundane Worship. Often the name refers to a single practice involving complex mandalas with numerous deities
sgrub pa bka' brgyad|Eight Sadhana Teachings; the sadhana practices of the eight Herukas; Eight heruka sadhanas, eight great orders of Mandalas, the Eight Logos Sadhanas / Heruka Practices. Ultimate yidams of the Nyingma tradition. 1) {'jam dpal sku}. 2) {pad ma gsung} 3) {yang dag thugs} 4) {bdud rtsi yon tan} 5) {phur pa phan las} 6) {dmod pa drag snags} 7) {rbod gtong ma mo} 8) {'jig rten mchod bstod}; eight great orders of Mandalas; (deities of) Eight Commands of Sadhana Practice cycle
sgrub pa byas pa|devoted myself to meditation practice
sgrub pa byed 'dod kyi blo|determination to practice
sgrub pa byed pa|to practice
sgrub pa chen po brgyad|{bka' brgyad}
sgrub pa chen po|great accomplishment; (stage of) great accomplishment; intensive group sadhana practice/ retreat; Great accomplishment
sgrub pa chen po|Great accomplishment. The fourth of the 'four aspects of approach and accomplishment.'
sgrub pa chen po'i dgongs pa|the intent of the great accomplishment
sgrub pa dang bral ba|free from accomplishing
sgrub pa|establish, prove, accept
sgrub pa 'god pa|to state evidence / proof
sgrub pa goms pa|adept in sadhana
sgrub pa'i brgyud|meditative lineage
sgrub pa'i chos|1) proof
sgrub pa'i dam tshig nyi shu|the twenty samayas of accomplishment
sgrub pa'i dbang|sadhana empowerment
sgrub pa'i dgongs pa|intent of accomplishment; [the intent of mastering the accomplishment of siddhis]
sgrub pa'i dmigs pa|visualization for the accomplishment [recitation]
sgrub pa'i dngos po|practice materials
sgrub pa'i dzap dgongs|recitation intent of accomplishment
sgrub pa'i grogs mchog|the best sadhana companion
sgrub pa'i gzhi|basis for accomplishment
sgrub pa'i lha|to deity to be realized / accomplished
sgrub pa'i man dal|mandala of accomplishment. For the 'mandala of accomplishment' place a mandala plate with five heaps on the shrine table before you as the support for the accumulations and surround it with offerings. [DILGO KHYENTSE]
sgrub pa'i man dal|Practice mandala. The mandala plate placed on the shrine during offerings
sgrub pa'i mchod pa 'bul|I shall offer you my practice
sgrub pa'i mchod pa|the offering of accomplishment
sgrub pa'i mthun rkyen|favorable conditions for accomplishing / practice
sgrub pa'i nyi shu|Twenty Commitments concerning the Attainments, according to Anu Yoga. According to Jamgön Kongtrül, shes-bya kun-khyab mdzod, Vol. 2, pp. 185-186, they are as follows. one should not injure the body of. or disobey the commands of one's master of indestructible reality, one should not enjoy one's teacher's consort, one should not distribute the feast-offerings of the faithful, one should neither defile the wealth of the precious jewels and the learned, nor drink ale to the point of intoxication, one should not enjoy the female consort of a vajra brother, one should not adhere to a consort who lacks the appropriate signs, one should not adhere to sacra mental substances which lack the appropriate signs, one should not depreciate the attributes of the learned, one should not teach the secret doctrines to unworthy recipients, one should not abandon a consort who has the appropriate signs. or a student who is a worthy recipient, one should separate neither the genuine bliss and emptiness, nor the symbolic male and female deities, one should not quarrel at home even with one's siblings. or spouse, one should not enjoy that which has been enjoyed and left over by others, one should not covet the teacher's seat, one should not break one's natural retreat, one should not abandon contemplation out of indolence, one should not interrupt recitation and rituals with the words of men, one should not transgress the seals which symbolize empowerment, nor should one forget their symbolism, one should not disturb the mandala of yogis, nor divert the strength of living beings, and one should continuously bear one's master upon the crown of one's head.
sgrub pa'i phrin las|1) sadhana text. 2) activities of accomplishment
sgrub pa'i phrin las|the activity of attainment
sgrub pa'i rdzas|accomplishment substance
sgrub pa'i rgyal mtshan bsgrengs pa|raised the victory banner of practice
sgrub pa'i rgyal mtshan btsugs pa|raised there for three years the victory banner of spiritual practice
sgrub pa'i rgyal mtshan|the victory banner of practice
sgrub pa'i rtags|sign of accomplishment
sgrub pa'i rten|practice support
sgrub pa'i skabs|at the time of accomplishment
sgrub pa'i spyod pa|conduct of accomplishment
sgrub pa'i spyod pa la 'jug pa|to embrace the conduct of accomplishment
sgrub pa'i thal 'gyur|consequence to be proven
sgrub pa'i yan lag|branches of attainment
sgrub pa'i zhabs tog 'bul|I offer my practice; to offer the service of realization
sgrub pa khyad du bya ba|emphasize practice
sgrub pa la bag yod par bya ba|to be careful while practicing
sgrub pa la brtson pa|endeavor in practice
sgrub pa la gzhol ba|engage in the practice
sgrub pa la gzhol ba|was determined to accomplish / realize [the meaning]
sgrub pa la mi skyo pa|practice tirelessly
sgrub pa la sbyor ba|embrace the practice
sgrub pa la zhugs|to stay in retreat
sgrub pa ma yin dgag|an probative affirming negation, i.e., a negation that proves something in place of what is negated. (see also dgag pa med dgag). used to describe the two types of negation (dgag pa). [mss]
sgrub pa mchog|practice is best
sgrub pa mtha' ru phyin pa|the culmination of the practice
sgrub pa nyams len|meditation training, sadhana practice
sgrub pa nyams su blang ba|practice of sadhana
sgrub pa|(phase of) (spiritual) accomplishment/ attainment; (sadhana) practice; - to accomplish/ achieve;to practice to gain (spiritual) attainment; to ensure; to prove; isc. to affirm
sgrub pa po|(spiritual) practitioner; sadhaka, practitioner
sgrub par byed pa'i chos|the practice which accomplishes
sgrub par byed pa'i thabs|the method for accomplishment /to accomplish
sgrub par byed pa|one who accomplishes
sgrub par dka'|hard to achieve
sgrub pa rdzas kyi yo byad lnga|five articles of sadhana materials: the ali-kali; and the articles for ornaments and attires; articles for food and drink; articles for sacred dance; and the articles for song and music.
sgrub pa rgyag pa|to practice
sgrub par mdzad pa|to accomplish
sgrub pa rnam par sbyong bar byed pa|to fully train oneself in the practices
sgrub pa|sadhana; (stage of) accomplishment; - (sadhana)practice; {sgrub pa, bsgrubs pa, bsgrub pa, sgrubs} trans. v.; {sgrub thob} accomplished master. 1) to affirm [information about an object]. 2) accomplish, application, practice, defilement, attainment, accomplishment. 3) engagement. 4) perform, performing [deeds]. 5) to strive for, realization. 6) to acquire. 7. proof, progress, one of the 16 aspects of the 4 noble truths among the 16 aspects of the four truths: Def. by Jamgön Kongtrül: {'dus byas rtag par 'dzin pa la sogs pa'i phyin ci log las bzlog nas de kho na nyid rtogs pa la 'jog cing sems phyin ci ma log par sgrub pa'i mtshan nyid can}. 8) achievement, to accomplish, positive phenomenon. 9) entails the prayer that the deity's blessings will descend, transforming the mundane body, speech, and mind into the three syllables of indestructible reality, attainment. 10) to complete, finish, perform, carry out. to accomplish/ achieve; to assure; to prove; establish, prove, legitimize, exist, come into existence; hermit
sgrub pa sde brgyad|the Eight Sadhana Sections: 'jam dpal sku, pad ma gsung, yang dag thugs, bdud rtsi yon tan, phur pa phrin las, ma mo rbod gtong, 'jig rten mchod stod, dmod pa drag sngags
sgrub pa sde dgu|Nine Sadhana Sections. The Eight Sadhana Teachings in addition to the teachings connected to Guru Vidyadhara. Sometimes the Assemblage of Sugatas is counted as the ninth
sgrub pa sde drug|Six Sadhana Sections. The phrasing of these six types of scripture differs slightly among the various versions of Chronicles of Padmasambhava's life. In his Narration of the Precious Revelation of the Terma Treasures, Longchen Rabjam rephrases the same sequence from the Sanglingma so that the Six Sadhana Sections refer to the six scriptures mentioned just above. In that way they are equal to the Six Secret Sections (gsang ba sde drug) including the scriptures for Manjushri Body, Lotus Speech, Vishuddha Mind, Nectar Quality, Kilaya Activity, and Liberating Sorcery of Mother Deities
sgrub phrin|sadhana practice
sgrub phug|cave, meditation cave
sgrub phyogs|affirmation
sgrub pod|volume of ritual text
sgrub po|the practitioner
sgrub rdzas|practice materials, articles; accomplishment substance; practice materials, substances for sadhana
sgrub rdzas su 'khor lo sgyur ba'i mgo bo byung na 'grub|I will succeed in my practice only if I have the head of a chakravartin king
sgrub rdzas thun mong bco lnga'i dbang|empowerments of the fifteen ordinary sacraments, in Mahayoga
sgrub rdzas thun mong bcu lnga|Fifteen Ordinary Sacraments of Empowerment. The fifteen ordinary sacraments and the three profound empowerments together form the eighteen empowerments of Mahayoga. Of these the former include ten outer empowerments of benefit {phyi phan pa'i dbang bcu} the five inner empowerments of ability {nang nus pa'i dbang bcu} while the latter includes the three secret empowerments of profundity {gsang ba zab mo'i dbang gsum} The ten empowerments of benefit are those of crown- ornament, diadem, rosary, armor, victory-banner, seals, parasol, vase, food & drink, and the five essences. For their significance see Longchenpa, {phyogs bcu mun sel} pp. 376-379.
sgrub rgyags|retreat provisions
sgrub rgyags sbyar ba|provided for all my needs
sgrub rtags 'god pa|to reason
sgrub rtags gsal 'god|arguing
sgrub rtags ltar snang|superficial proof
sgrub rtags phyin ci log pa|incorrect proof
sgrub rtags|reasoning, argumentation, argument
sgrub rtags yang dag|correct proof
sgrub rten|practice support; sadhana support; a support for practice
sgrub rten|practice support; thugs rten - thugs dam gyi rten - support of one's own practice
sgrub sde bla ma|teacher at the retreat center; retreat master. Syn {sgrub dpon}
sgrub sde brgyad|eight classes of means for attainment in Mahayoga, the Eight Great Sadhanas
sgrub sde chen po brgyad|Syn {bka' brgyad} & {sgrub chen bka' brgyad kyi lha tshogs bdun brgya dang nyer lnga}, {che mchog yon tan}, {rtsa ba'i lha}. 1) {'jam dpal sku}. 2) {pad ma gsung} 3) {yan dag thugs} 4) {phyir pa 'phrin las} 5) {bdun rtsi yon tan} 6) {rbod gtong ma mo} 7) {dmod pa drag sngags} 8) {'jig rten mchod bstod}
sgrub sde'i bla ma|the hermit
sgrub sde ma|spiritual consort
sgrub sde|retreat center
sgrub sde|Sadhana Section
sgrub sde|Sadhana Section. One of the two major aspects of Mahayoga scriptures, the other being the Tantra Section
sgrub sde|Sadhana Section; sadhana section; retreat center, practice center, sadhana section, class for means of attainment, One of {ma ha yo ga'i sde gnyis}; the Sadhana Section (of Mahayoga)
sgrubs|imp. of {sgrub pa}
sgrub skor|cycle / set of sadhanas; sadhana cycles; collection of texts concerned with the propitiation; collection of texts for practice
sgrub skor|sadhana cycle
sgrub skur|superimposition and depreciation
sgrubs sde|meditative realization
sgrubs thabs snying po skor lnga|from the terma {grub thob thugs thig}
sgrub thabs bsdus pa|abbreviated / concise sadhana
sgrub thabs gter gzhung|sadhana from the terma text
sgrub thabs kun btus|Compendium of Sadhanas, compiled and edited by Jamyang Khyentse Wangpo and Jamyang Loter Wangpo
sgrub thabs kun btus|compiled and edited by Jamyang Khyentse Wangpo and Jamyang Loter Wangpo
sgrub thabs kun bzang|Sadhana of Universal Excellence
sgrub thabs kun las btus pa|The Collection of Sadhanas; famous collection of practices by Loter Wangpo
sgrub thabs rin 'byung brgya rtsa|collection of sadhanas gathered and arranged by Jetsün Taranatha
sgrub thabs rin 'byung brgya rtsa|Hundred Sadhanas, Source of Jewels, a collection of sadhanas gathered and arranged by Jetsün Taranatha
sgrub thabs rin 'byung|Source of Jewels, Hundred Sadhanas
sgrub thabs|sadhana; [detailed expl., Light of Wisdom, Vol. 2, page 67]
sgrub thabs|Sadhana. 'Means of accomplishment.' Tantric liturgy and procedure for practice usually emphasizing the development stage. The typical sadhana structure involves a preliminary part including the taking of refuge and arousing bodhichitta, a main part involving visualization of a buddha and recitation of the mantra, and a concluding part with dedication of merit to all sentient beings
sgrub thabs|sadhana; means of achievement, method for attainment, method of practice, practice, process of realization
sgrub thag nye ba|easy to accomplish
sgrub thob|siddha, accomplished one
sgrub tshugs|application, practice
sgrub tshugs|assiduous practice
sgrub tshugs bzung ba|maintained their meditation practice
sgrub tshul|how to practice, mode of proof
sgrub tshul|x {chos nyan tshul sgrub tshul} how to listen to the Dharma and how to apply it
sgrub tu yod pa|can accomplish, able to; provable, verifiable
sgrub zhwa|retreat-master's hat; Rechungpa hat
sgrug pa|to collect, gather, pluck, pick up, to compare; {sgrug pa, bsgrugs pa, bsgrug pa, sgrugs} trans. v
sgrugs|imp. of {sgrug pa}
sgrug|to pick up. {yar sgrug pa} to pick up]
sgrung ba|to mix, to invent, to feign; {sgrung ba, bsgrungs pa, bsgrung ba, sgrungs} trans. v
sgrung|fable, legend, tale, story, novel, fiction; stories; folk tales
sgrung gtam|folklore, tale
sgrungs|anecdote
sgrungs bshad pa|to tell / relate an anecdote
sgrungs|imp. of {sgrung ba}
sgrung yig|folk tales
sgrun|imp. of {sgrun pa}
sgrun pa|{sgrun pa, bsgrun pa, bsgrun pa, sgrun} trans. v
sgug pa|{sgug pa, bsgugs pa, bsgug pa, sgugs} trans. v
sgug|p. {bsgugs} f. {bsgug} imp. {sgugs} to wait for, await
sgugs|imp. of {sgo ba}; imp. await {rmi las sgugs shog} await your dreams; imp. of {sgug pa}
sgul ba|{sgul ba, bsgul ba, bsgul ba, sgul} tha dad pa: to move, shake, agitate, put in motion, make tremble; hake, tremble, shiver, shudder, quiver, quaver, twitter, quake
sgul|p. {bsgul} to move, to shake, to put into motion; imp. of {sgul ba}
sgur ba|hunchback
sgur ba|{sgur ba, bsgur ba, bsgur ba, sgur} trans. v
sgu rdo|a sling
sgur|p. {bsgur} to bend down, submit to. 2) to bear [hunger]; imp. of {sgur ba}
sgur song|stooped and bent
sgu stegs|elbow, angle
sgyal thang|a district in Tibet
sgyang|p. bsgyangs - to postpone, to delay
sgye|bag
sgyed bu gsum|a tripod/ a makeshift fireplace
sgyed bu|hearthstone; hearth, stones used for fireplaces
sgyel ba|to throw down, to over-throw, overturn; {sgyel ba, bsgyel ba, bsgyel ba, sgyel} trans. v
sgyel|imp. of {sgyel ba}; p. {bsgyel} to cause to fall down, to knock down
sgye mo|a bag, sack, bag
sgyid bu|a hearth, fire-place
sgyid|knee-joint, the calf
sgyid lug|1) discourage, discouragement. 2) sluggishness, procrastination, lazy, idle, indolent, disheartened
sgyid lug bdag nyid brnyas pa'i le lo|the laziness of discouraging oneself
sgyid lug|dejected
sgyid lug pa|feel disheartened
sgyid lug pa|lack of self-confidence
sgyid lug pa|to feel discourage, sluggish, procrastination
sgyid mi lug par|do not feel disheartened; x {gang dka' dka' dang mang ba yang mi zin snyam du sgyid mi lug par snying rus kyis 'dzin} however long and difficult the teaching may be, do not feel disheartened and wonder if it will ever end; persevere
sgyid pa|knees
sgying|p. bsgyings imp. {sgyings} Syn {'gying}
sgyod po|a small fireplace
sgyogs|cannon/ explosives; catapult
sgyu|1) hypocrisy, deceit, one of the {sems las byung lnga bcu nga gcig} 51 mental events in the {nye nyon nye shu} 20 proximate. 2) {sgyu ma} 3) deceit, deception, deceitfulness, pretentiousness, pretense, pretentiousness. 4) false, deceptive, illusory. 5) Pretense, as one of the twenty sub-disturbances; gzhan bslu ba'i sems kyis rang gi lus ngag tshul ltar 'chos pa} artifice, imposture
sgyu bcas|deceitful; dishonest, mendacious, shifty, lying, untruthful
sgyu dang g.yo|deceit and guile
sgyu 'drwa ba|the magical web
sgyu 'drwa|Magical Net; web of magic; see {sgyu 'phrul 'drwa ba}
sgyug pa|to vomit, eject, to stain, to wait
sgyu las|illusory body
sgyu lung sde pa|governor of Jyulung [near Mustang]
sgyu lus bde dus|while your illusory body is healthy
sgyu lus bde|my illusory body is well
sgyu lus|Illusory body. One of the six doctrines of Naropa
sgyu lus|illusory body; supreme illusory form
sgyu lus 'jig pa'i tshe|when my illusory body is no more
sgyu lus 'od gsal zung 'jug|the non-dual state of luminous awareness and the illusory body
sgyu lus|sgyu ma'i lus - illusion body, [mayadeha]
sgyu ma|1) maya, magical illusion; illusion, magic, magical trick, fantasy, entrails, mirage, wizardry, illusoriness, enchantment, wonderment. 2) small intestine
sgyu ma bshig pa|which destroys illusion
sgyu ma byas pa|to conjure up magic
sgyu ma byed pa|a magician
sgyu ma chen mo|great illusion - Mahamaya
sgyu ma chen mo'i ma|the mother Great Miracle
sgyu ma chen mo|Mahamaya; great illusion. A tantra of the Anuttara tantra
sgyu ma chen po'i skor rnams|the aspects of Mahamaya
sgyu ma chen po|Mahamaya
sgyu ma dang 'dra ba|like a magical illusion
sgyu ma don dam pa|[a dbu ma rang rgyud pa school]
sgyu ma don dam par 'dod pa'i dbu ma rang rgyud pa|Svatantrika School Asserting Ultimate Illusion
sgyu ma gsum|1) {snang ba sgyu ma}. 2) {rmi lam ja} 3) {bar ro ja}
sgyu ma'i cho 'phrul|the play of illusion
sgyu ma'i dpe|analogies of illusion, metaphors for magical illusion
sgyu ma'i dpe bcu gnyis|the twelve analogies of illusion; twelve metaphors of illusoriness
sgyu ma'i dpe bcu|[TRS 58-3]
sgyu ma'i dpe brgyad du bltas pa|seeing [all the objects of your perception] as in the eight similes of illusion
sgyu ma'i dpe brgyad|eight metaphors for illusion magical illusion, reflection of the moon in water, optical illusion, mirage, dream, echo, castle of the gandharvas, hallucination, rainbow, lightning, bubbles on the surface of water, and reflection in a mirror
sgyu ma'i dpe brgyad|eight metaphors of illusoriness; the eight analogies of illusion, eight similes of apparition. 1) {rmi lam}. 2) {brag ca} 3) {dri za'i grong khyer} 4) {mig thor} 5) {smig rgyu} 6) sgyu ma} 7) {gzugs brnyan gyi snang ba} 8) {sprul pa'i grong khyer}
sgyu ma'i dpe brgyad lta bu|illusory, magical
sgyu ma'i dpe dgu|[TRS 58-4] expl
sgyu ma'i dpe rnam grangs bcu gnyis|12 analogies of magical illusion
sgyu ma'i grong khyer|magical city
sgyu ma'i lha sngags|magical deity and mantra
sgyu ma'i lha sngags|magical deity, mantra
sgyu ma'i nor|illusory / illusive wealth
sgyu ma'i nor rdzas|illusory wealth
sgyu ma'i rang bzhin gyi spyod yul|illusory experience
sgyu ma'i rdzas|substances used in magic
sgyu ma'i rnal 'byor pa|yogi of illusion
sgyu ma'i rnal 'byor|yoga of illusion
sgyu ma'i rol rtsed|magical play
sgyu ma'i rta glang|illusory horses and cows
sgyu ma'i rtsed mo|the play of magic
sgyu ma'i sku|magical form
sgyu ma'i skyes bu|a person in a magical illusion
sgyu ma'i skyes bu|phantom, apparition
sgyu ma'i snang ba|illusive perception
sgyu ma'i sngags|magical spell
sgyu ma'i stong gzugs|illusory forms of emptiness
sgyu ma'i tshul du|magically
sgyu ma'i tshul|magical, illusive, illusory
sgyu ma la sogs 'dra ba|like magic and so forth
sgyu ma lta bu|chos rnams sgyu ma lta bur shes pa - to understand that all things are like magic / all phenomena are illusory
sgyu ma lta bu'i bsod nams|merit that is illusory
sgyu ma lta bu'i lam|magical path
sgyu ma lta bu'i mchod pa|magical offerings
sgyu ma lta bu'i rang bzhin|illusory / magical nature
sgyu ma lta bu'i sems|magical mind
sgyu ma lta bu'i ting nge 'dzin 'byangs par 'gyur ro|you will be well-grounded in the samadhi that everything is like an illusion; inf. your recognition of the illusory nature of phenomena will be heightened
sgyu ma lta bu'i ting nge 'dzin gyi mdo|Sutra on the Magical Samadhi
sgyu ma lta bu'i ting nge 'dzin|Magical samadhi. The second of the three samadhis the nature of which is luminosity and compassion, spontaneous like the light of the sun shining in the sky. See also 'three samadhis.' {kun tu snang ba'i ting nge 'dzin}; {snying rje sgyu ma}
sgyu ma lta bu'i ting nge 'dzin sbyong ba|to cultivate the samadhi that everything is like an illusion
sgyu ma lta bu'i ting nge 'dzin|the magic-like samadhi
sgyu ma lta bu'i tshul|illusory manner, magical ways
sgyu ma lta bur|illusory
sgyu ma lta bur mthong ba|to perceive as illusory
sgyu ma lta bu|the eight parables of illusion
sgyu ma ltar|as an illusion
sgyu ma ltar gnyis med du smra ba|division of the Middle Way made by {slob dpon mE tri pa}
sgyu ma mkhan|illusionist, magician
sgyu ma mkhan|magician/ illusionist
sgyu ma mkhan|magician who constructs illusions,. magician, conjurer, illusionist
sgyu ma ngal gso|Finding Rest from Illusion
sgyu ma ngal gso|See {ngal gso skor gsum}
sgyu ma pa|illusionist, magician
sgyu ma rig mkhan|magician, illusionist
sgyu ma rigs grub pa'i dbu ma pa|Def. by Jamgön Kongtrül: {snang ba la spros pa rnam par bcad pa'i yongs gcod don dam bden par 'dod pa ste sangs rgyas bskyangs sogs so} "Those who assert the thorough elimination which eliminates elaborations with respect to appearances as ultimate truth, Buddhapalita and so forth."
sgyu ma rigs sgrub smra ba'i dbu ma|a Madhyamika who propounds/asserts proofs by means of illusion-like reasonings. {sgyu ma rigs grub pa'i dbu ma pa} [mss]
sgyu ma rmi lam|dreams and apparitions
sgyu ma rmi lam smig rgyu la sogs pa|magical illusion, dream, mirage and so forth
sgyu ma sogs dpe bdun|magical illusion and the other seven analogies
sgyu mi'i rdzas|magical substances; materials for casting spells
sgyu 'phrul bla ma|Unsurpassable Magical Net. A Mahayoga scripture. Vol. PHA of the Nyingma Gyübum
sgyu 'phrul brgyad cu pa|Eighty Magical Nets. A Mahayoga scripture
sgyu 'phrul brgyad pa|Eightfold Magical Net. A Mahayoga scripture in eight chapters. Vol. PHA of the Nyingma Gyübum
sgyu 'phrul bshad rgyud rdo rje|Exposition Tantra of the Magical Vajra
sgyu 'phrul bzhi bcu pa|Forty Magical Nets. A Mahayoga scripture
sgyu 'phrul chen mo'i 'grel pa yon tan ldan pa|the Tibetan translation of the Gunavatyam Shri Mahamaya Tika of Ratnakara / Ratnakarashanti, 11th cent
sgyu 'phrul chen mo'i rgyud|n of tantra
sgyu 'phrul chen mo zhes bya pa'i sgrub pa'i thabs|n of sadhana
sgyu 'phrul chen po zhes bya ba'i rgyud kyi rgyal po|n of tantra
sgyu 'phrul drva ba|Magical Net; text name
sgyu 'phrul 'drwa ba chen po'i ting 'dzin|the samadhi of the magical net
sgyu 'phrul drwa ba chen po|the Great Web of Magical Illusion
sgyu 'phrul drwa ba'i gar|the web of magical display
sgyu 'phrul 'drwa ba'i lha sku|the forms of the deities of the Magical Net
sgyu 'phrul 'drwa ba'i phyag rgya|the forms of the Magical Net
sgyu 'phrul drwa ba'i skor|the Magical Net Cycle
sgyu 'phrul 'drwa ba|Magical net, Mayajala. 1) A collective term for the manifestations of enlightenment to tame whoever needs in whichever way is necessary. 2) A collection of tantric scriptures belonging chiefly to Mahayoga. See also {sgyu 'phrul drwa ba}
sgyu 'phrul drwa ba|Mayajala, Magical Net, magical net, web of illusion, the net of illusory creation, illusory net; the {zhi khro} mandala
sgyu 'phrul gsang ba snying po|see {rgyud gsang ba snying po} the root text of the entire Mahayoga
sgyu 'phrul gyi rgyud|Mayajala Tantras
sgyu 'phrul gyi rnam rol|a manifestation [illusory?] of Amitabha
sgyu 'phrul gyi ting nge 'dzin|Samadhi of Magical Illusion
sgyu 'phrul lam rim|Progressive Stages of the Path for the Magical Net
sgyu 'phrul le'u lag|Leulag Magical Net. A Mahayoga scripture. Vol. PHA of the Nyingma Gyübum
sgyu 'phrul|magic(al display/ illusion)
sgyu 'phrul|magical display, magical illusion; maya, illusion, magic, illusory manifestation / creation, miracle, miraculous display; Maya (delusion); 2) Abbr. of {sgyu 'phrul 'drwa ba}
sgyu 'phrul|magical display; Syn {dngos snang, rnam 'phrul, dngos byon, sprul pa, yang sprul, rol gar, rtsal snang, mi yi gzugs su byon pa} magical emanation, incarnation;
sgyu 'phrul ma|Maya
sgyu 'phrul|Maya
sgyu 'phrul me long|Mirror of Magical Display
sgyu 'phrul rgya mtsho|Ocean of Magical Display
sgyu 'phrul rol pa|Magical Display; text name
sgyu 'phrul sde brgyad|Eight Maya Sections. Basic Mahayoga scriptures. Listed in Chapter 12
sgyu 'phrul sde brgyad|Eight Sections of Magical Net, Eight Maya Sections
sgyu 'phrul|{sgyu 'phrul rol pa} magical/ illusory (display)
sgyu 'phrul tshe dkar|Gyutrül Tsekar. One of the termas revealed by Chokgyur Lingpa which focuses on White Amitayus
sgyu 'phrul zhi ba|the peaceful deities according to the Magical Net
sgyu 'phrul zhi khro|Gyutrül Shitro. The Mahayoga style of the mandala of the 100 peaceful and wrathful deities
sgyu 'phrul zhi khro|Magical Display of the Peaceful and Wrathful Ones, Skt. Shanti Krodha Mayajala
sgyur|1) to change, transform, transmute, transmuting, alter. turn into. 2) translate, to interpret. 3) to multiply. 4) times, fold. 5) to bring under control, to rule. 6) to affect, control; lute/ vina; imp. of {sgyur ba}
sgyur ba|to alter
sgyur ba|transformation; to transform; {sgyur ba, bsgyur pa, bsgyur ba, sgyur} trans. v.; to transform
sgyur bkod byed pa|transform, re-mold
sgyur byed|Vikarin, [the 33'rd year, the Female Earth Pig]
sgyur 'drar|{sgyu ma dang 'dra ba}
sgyur lam|way of transformation; the path of transformation
sgyur ma lta bur spyod pa|enjoy as a magical illusion
sgyur ma ltar shes pa'i shes rab|the knowledge that understands that [everything] is like a magical illusion
sgyu rtsal|art; ability, art, sport, game
sgyu rtsal drug cu rtsa bzhi|[TRS 65-3]; Sixty-four Crafts, according to the Lalitavistara. include such crafts as flower-arranging, hunting, and knowledge of the languages of many races including spiritual beings
sgyu rtsal|physically gifted x {skyes zla gzhan las blo gros dang sgyu rtsal khyad par 'phags pa zhig byung} was more intelligent and physically gifted than his brothers
sgyu sems|illusory mind
sha ba ngu ba|deer calling
sha ba ri pa rngon pa'i tshul du yod pa|Shavaripa lived as a hunter
sha ba ri pa|Shavaripa. A great Indian master and the guru of Saraha
sha ba ri rnams|the hunters
sha ba ri zhes khyi ra ba|a group of hunters led by one called Shavari
sha bcad|{rtag tu sha bcad de mthar bsad} every day cutting from their flesh until they finally were slaughtered
sha blang|Shalang, in Domey
sha bo sgang pa|Shawopa, or Shawo Gangpa; 1067-1131, a disciple of Langri Tangpa; (glang ri thang pa) and of the Three Brothers -- Putowa; (pu to ba), Chengnawa; (spyan snga ba), and Puchungwa; (phu chung ba)--the three main disciples of Dromtönpa; ('brom ston pa)
shab pa|ft. of {shab pa}; {shab pa, shabs pa, shab pa, shobs} trans. v
shabs pa|pf. of {shab pa}
sha btson|a slaughterhouse; a slaughters pen
shab|whisper
sha chang bud med|meat, wine, and women
sha chang zan gsum|meat, beer and dough, the 3 minimum materials one has to gather for a feast offering
sha chang zan gsum|meat, liquor and dough/ grain meal
sha chen lnga|five meats
shad|a brush stroke
sha dkar|light flesh color
shad ma|comb
sha dmar po|raw meat
sha dmar|reddish flesh color
shad pa|{shad pa, bshad pa, bshad pa, shod} trans. v
sha drod|gos kyi dang po sha drod la gcar - Your first clothing was the warmth of your mother's body as she held you close to her
shad sbyangs|apology
shad skra pa|to comb
shag chu|Shag River, in Tsari
shag chu|the Shag River
shag po bzang po zhig bsgrigs|make a friendly deal
shags|1) Das: = kha shags. i) joke, jest, fun; shags che pa byed pa, to rally maliciously, to turn into ridicule with sarcasm; ngan shags, bad joke. ii) cause of contention, object of a dispute or quarrel, matter in dispute, quarrel in general. 2) CM: i) bzhad gad slong res byed pa'i dga' rtsod kyi glu gzhas. E.g., gzhas shags rgyag pa, shog khag phye ste shags 'debs byed pa. ii) kha mchu rgyag pa'i rtsod gtam. E.g's. khrims sar shags 'byed pa/ mtshang 'bru'i shags 'debs pa/ kha shags rdugs pa/ rtsod shags rgyag mtshans mi 'jog pa/ shgas 'byed pa/ shags rgyal ba. [mss]
shags 'gyed pa|x. [mss]
shag shag|splashing [water~]
shags rgyag pa|CM: phan tshun kha shags 'byed pa. [mss]
sha gzan|shepherds
sha gzugs ma|flesh-shape torma; represents a bent leg
sha'i dri|the smell of putrefying flesh
sha'i mig|fleshy eye {mig lnga}; fleshy eye {mig lnga}
sha'i spyang ki|carnivorous jackal
sha'i spyan|physical eye, one of the {spyan lnga} five eyes; fleshy eye/ flesh-and-blood eye
sha kha|flesh color
sha khang|butcher shop
sha khog|a carcass
sha 'khon|flesh debt
sha khrag|flesh and blood
sha khrag gi zas|food made of flesh and blood
sha khrag gsar pa ma sbyin na srin po 'di ni mi tshim|if I do not give the demon freshly killed meat, the demon will continue to suffer
sha khrag rus pa'i gzugs phung 'dra ba|like a mass of flesh, blood and bones
sha khu|meat broth
shak pu tri|Shakputri. The son of King Jah and lineage holder of both Mahayoga and Anu Yoga. He is also known as Indrabhuti the Younger and Master Lawapa
shAk thub rgyal|glorious Shakyamuni
shAk thub|sm. {shA kya thub pa}
shA kya bshes gnyen|Shakyamitra, Indian pandita who maintained the non-partisan Prasangika view
sha kya bzang po|{yol mo gter chen}
shA kya de ma|Shakyadema - Mind-emanation of Vajra Varahi
sha kya de wi|Shakyadevi. The daughter of the Nepalese king Punyedhara. She is one of the five chief female disciples of Padmasambhava. Since her mother died during her birth, she was abandoned in a charnel ground and brought up by monkeys. Having been accepted as Padmasambhava's worthy companion, she was his consort for the practice of the nine divinities of Vishuddha in the Cave of Yangleshö" where they displayed the manner of achieving the vidyadhara level of Mahamudra. Shakyadevi attained the accomplishment of the female buddha Mamaki and finally achieved the indestructible rainbow body
sha' kya'i bu mo gzhon nu mdzes ma zhig|one of the Sakyan maidens, very young and beautiful
sha' kya'i bu mo'i tshogs|the rest of the Sakyan women
sha' kya'i grong du phyin pa|went to the city of the Sakyas
shA kya'i grong khyer|{sngon sha' kya'i grong khyer ser skya} Long ago in Kapilavastu, the city of the Sakyas,
shA kya'i mdzad pa bcu gnyis|the Buddha's twelve deeds
shA kya'i rgyal po|the twelfth of the {rdzogs chen ston pa bcu gnyis}
sha' kya'i rigs su skyes|a member of the Sakyan clan
sha kya'i seng ge|Shakya Singha, the Buddha
shA kya mchog ldan|gser mdog pan chen, 1428-1507
shA kya ming chen|Sakyan nobleman Mahanaman
sha kya 'od|Shakyaprabha; Born in Kashmir, he was a disciple of Punyakirti and Shatiprabha. He wrote several treatises on Vinaya
shA kya rgyal mtshan|lcang ra slob dpon
sha kya rgyal po|King of the Shakyas. Buddha Shakyamuni
sha' kya rnams|the Sakyans
sha' kya rnams|the Sakyans, the Sakyan people
sha kya seng ge|Shakya Senge. One of the eight manifestations of Padmasambhava
sha kya|Shakya. The name of the family clan into which Buddha Shakyamuni was born. practitioners are often given Shakya as a part of their Buddhist name
sha kya shrI|Shakya Shri. A Tibetan mahasiddha of the 19th century belong chiefly to the Drukpa Kagyü lineage
sha kya thub pa|Buddha Shakyamuni
shA kya thub pa|Gautama Buddha
shA kya thub pa|Sha-kyamuni Buddha
shA kya thub pa|Shakyamuni; Shakya Sage; twelfth of {ston pa bcu gnyis}; Gautama Buddha
sha kya thub pa|Shakyamuni. 'The Sage of the Shakyas,' Buddha Shakyamuni, our historical buddha. The sage of the Shakyas; the historical Buddha, born in Kapilavastu; the fourth Buddha of the Bhadrakalpa and seventh Buddha of the present era
sha la brgyab pa|to level / even out fields
shal ba|rke, harrow
shal ma li|hell tree with sword-leaves; the sword-leafed tree of hell
shal ma li'i nags|a forest of shalmali trees
shal mA li'i nags|forest of sword-shaped trees
shal ma li'i tshal lcags kyi shing|the forest of iron Shalmali trees
shal ma ri'i sdong po|one of the {nye 'khor pa'i dmyal ba}
shal ma|stony ground
sha lnga bdud rtsi lnga|the five meats and the five nectars
sha lnga|five meats: flesh of human, cow, dog, elephant, and horse
sha lo dkar|fair-skinned
shal thag|reins
sha ma shig ma|comp. {khral ma khrol ma}
sha ma|the afterbirth
sham bu|fringe, skirt
sham bur|append at the end
sha mdangs|the shading of flesh yellowish flesh color
sha|meat, flesh, muscle
sha med gangs dkar rdo rje spyan gcig ma|Fleshless One-eyed Vajra Lady of the White Glacier
sham|fringe
sha mi za|not to eat meat
sha mkhon|flesh-debt, killing debts
sha mkhon khyer ba|to repay a flesh-debt
sha mog mog|meat momo, steamed stuffed bun
sha mo|mushroom
sha mo|{sha mong} mushroom
sham po|yar lha sham po, original spirit of Tibet
sham sham byas 'gro ba|to walk along decorously [arrayed in robes]
sha na|hemp
shan 'byed|bzang ngan shan 'byed - what makes [something] good or bad
shan 'byed|cleary distinguish
shan 'byed la bzla rang grol mngon sum du ston pa rdzogs chen a ti yo ga|the Atiyoga of the great perfection, and clearly pointed out the three key points: distinguishing, clear decision and self-liberation
shan 'byed pa|to distinguish clearly; clear distinction
shan 'byed|Syn {shan byed} {shan phyed pa} to differentiate, determine, distinguish, decide; decide, separate the differences
shan cig byed rkyen|cooperative condition
shang lang|Shanglang, a Bönpo cymbal
shangs dril|tambourine
shang shang|shang shang birds, Syn {nam mkha' lding} super-bird, transcendental bird, [a mythological bird, half human half eagle who plays cymbals as he flies, kind of garuda]
shang shos ri gzar gyi chu dang 'dra ba|like the force of water cascading over a waterfall
shangs kyi zab bu lung|Sabbu land of Shang
shangs lang|saber
shangs|nose, shang. Bönpo musical instrument
shangs pa bka' brgyud|Shangpa Kagyü
shangs pa gser chos lnga|five golden doctrines of the shangpas [The root is the six doctrines of niguma {rtsa ba ni gu chos drug} the trunk is the Amulet-box precept of the great seal {phyag chen ga'u ma} the branches are the three ways of carrying realisation on the path {yal kha lam khyer rnam gsum} the flowers are the Red and white khecari {me tog mkha' spyod dkar dmar} and the fruit is Deathlessness and non-deviation {'bras bu 'chi med chugs med}
shangs pa gser chos lnga|Five Golden Doctrines of the Shangpas. The root is the Six Doctrines of Niguma {rtsa ba ni gu chos drug} the trunk is the Amulet-box Precept of the Great Seal {phyag chen ga'u ma} the branches are the Three Ways of Carrying Realization on the Path {yal kha lam khyer rnam gsum} the flowers are the Red and White Khechari {me tog mkha' spyod dkar dmar} and the fruit is Deathlessness and Non-deviation {'bras bu 'chi med chugs med}
shan 'jug|transferring a fault [when one has broken the spang ltung]
shan mchu|bellows mouth, iron tube tip of bellows
shan pa|a butcher
shan pa sogs sdig byed|evil-doers, such as butchers
shan rtsa|county in 21th cent Tibet.
shan sbyar|correspondence; {skad gnyis shan sbyar} correspondence between the two languages
shan|slaughter, cleaver
shan stobs|due to transferring the fault
sha nye|brother, relative
sha nye|relatives
shan zhugs|CM: 1) mi mthun pa'i rigs mnyam du 'dres pa ste lhad zhugs pa'am/ skyon zhugs pa, "the mixing of discordant/disparate types together; adulterating/alloying (lhad zhugs pa) or making faulty/degrading (skyon zhugs pa). E.g., gser la ra gan gyi shan zhugs pa, alloying/adulterating gold with brass. gzhung don la sger don gyi shan zhugs pa, Mixing private/ personal aims/business (sger don) with government aims/business ( gzhung don); influencing gov't ends with private/personal ends. 2) rigs 'dre zhor ba. 3) dge slong gi yo byad la nyes pa'i g.ya' zhugs pa. [mss]
sha pa|CM: 1) shing sha pa ste a ka ru. 2) dgra sha len mkhan. 3) shan pa. [mss]
sha pa smad ma|a district in Tibet
sha pho|buck, male dear
sha ra ra|continuous; x {skad cig ma'i skye 'gag gi phreng ba sha ra ra} a continuous succession of instants arising and ceasing
sha ra ra|shimmer, sound describing a busy and noisy movement, racing along, streams and streams, ex. {sems yul sna tshogs la 'phro zhing rtog pa}; rise up and abound; (to come in) an endless line
sha ra yu gur|a district in Tibet
shar ba|pf. of {'char ba}; to dawn; to arise; arise clearly; to manifest, to shine; to shine, to manifest
shar bu|cornice, frieze; 1) gzhal yas khang gi rgyan zhig ...2) dra ba dra phyed}. 3) rain spouts; one of {'bras bu'i rta babs brgyad}
shar bu|definition; cornice (of mansion)
shar byung|rose, appeared; x {zla ba shar byung bas} the moon appeared
shar chen nyi ma|Great Eastern Sun
shar dus nas|as soon as (it/ they) occur
shar dus nyid nas|as soon as (it/ they) occur
shar dvags po bkra shis rnam rgyal|Shar Dakpo Tashi Namgyal; see {dvags po bkra shis rnam rgyal}
shar|east. {shar gyis} straightaway; + verb - verbal act done directly, straightway, without obstacles
shar grol|liberated upon arising, which liberates upon arising; to liberate upon arising; self-liberated as it arises; liberation as soon as it arises; freed as they arise
shar gter smin pa 'bras bu lta bu|eastern treasures, mature like fruits
shar gyi lus 'phags|eastern continents of great mass. {lus dang lus 'phags} body of land and great body and land
shar gyis|spontaneously
shA ri bu|Syn {shA ra dwa ti'i bu} Shariputra, one of the two foremost disciples of Buddha
sha rigs|different kinds of meat
shA ri'i bu|arhat of the Abhidharma tradition; one of the compilers of the Abhidharma
sha ri'i bu'i blo dang shes rab 'di lta bur gyur te|she became Shariputra, brilliant and wise
sha ri'i bu|Shariputra. One of the Buddha's two chief disciples, said to excel in wisdom
sha ri shu ri|to whisper
shA rje dbang po|mighty lord of the Shakyas
shar ka thog pa bsod nams rgyal mtshan dpal bzang po'i rnam par thar pa dri med yid bzhin nor bu'i phreng ba|the autobiography of the rnying ma pa master {ka: thog pa bsod nams rgyal mtshan} completed by his disciple rnam grol ye shes bzang po
shar ka thog|see {ka: thog dgon}
shar khums gshong rong|Solukhumbu, Nepal
shar lho snying po byang chub|one of the {phyogs bcu'i zhing khams} the [buddha] realms of the ten directions
shar lugs brgyad|the eight modes of manifestation. {shar lugs drug dang sgo gnyis}
shar lung|Sharlung Valley, in Amnye Machen
shar lus 'phags gling du phyin nas|traveled to Videha, the eastern continent
shar pa|Easterner
shar phyogs du rdo rje snang ba'i zhing|Vajraloka in the eastern direction
shar phyogs lus 'phags yul|eastern continent of Sublime Physical Form
shar phyogs mngon dga'i zhing|eastern buddhafield of Manifest Joy
shar phyogs mngon dga'i zhing|the eastern Buddhafield of Pure Joy
shar phyogs mngon par dga' ba'i zhing khams|the eastern buddhafield, Manifest Joy
shar phyogs mngon par dga' ba'i zhing khams|the eastern realm of Abhirati, true joy, complete joy; the eastern realm of Abhirati, true joy. one of the {phyogs bcu'i zhing khams} the [buddha] realms of the ten directions
shar phyogs rgyang grags|some distance to the east
shar phyogs rin chen bkod pa'i zhing khams|one of the {phyogs bcu'i zhing khams} the [buddha] realms of the ten directions
shar phyogs|toward the east
shar rdza bkra shis rgyal mtshan|1859-1933; 1859-1934
shar rdzong|Shardzong, in Domey
shar ri'i rtse mor nyi ma'i dkyil 'khor shar ba ltar|like the glowing orb of the sun at the peak of a mountain at sunrise
shar rtse nor bu gling|the shar rtse grva tsang of dga' ldan monastery near Lhasa
shar shar du 'dzin pa|to recognize each one as it arises
sha rtags|birthmark
shar thams cad mkhyen pa|Shar Tamchey Khyenpa, Omniscient One of Shar, from Rekong in Domey
shar tshul|manifestation mode; manifestation modes of; manifestation modes
sha rus|flesh and bone
sha rva|antlers
shar|will appear
shas|a few; chance, ways, caused
shas che ba|predominant, strongest; predominantly, predominant, strongest
shas cher|predominantly; mostly
shas chung ba|very few
sha sgren|tumor (?)
sha skam po|dried meat
shas su 'gro|to exaggerate
sha stag|all/ only; only, simply; only, nothing but, else, other, solely, just, merely; only, nothing but, else, other, solely, just, merely, consecration ceremony
sha stra|treatises
shas 'tsho ba'i nyang ba|the chance of living very slim, the way of staying alive
sha thang ba|CM: dka' ngal che ba dang sha zad pa. sha thang chad pa. [mss]
sha thang chad|exhausted {a thang chad}
sha thang|CM: sha'i khu ba, meat sauce/broth. R75: 212.2 [mss]
sha tsha ba|affectionate, loving, tender
sha tsha|love, affection, concern for/ fondness; sympathy, poor thing!, {nga la ba} was very fond of me, loving, dear; affection
sha tsha yi gnas med pa|1) no point in pitying. 2) ungrateful
sha tshugs|the shape of the [body]
sha wa ri|Variant spelling of {sha ba ri pa}, see infra. E.g., R75: 326.1. [mss]
sha yi spyan|the flesh-eye/ ordinary eye
sha za|demon, {'dre} ghost, flesh eater, a class of beings mainly included in preta realm, flesh eaters. a class of beings mainly included in preta realm, flesh eaters; flesh-eating (demon)
sha za hor ma|Shasa Horma or Shasa Khamoche (sha za kha mo che), a female protector
sha za'i skad|pi shA tshi
sha za|Pishaca. A class of fierce, malignant, goblin-like demons, belonging to the preta realm, said to eat human flesh
sha za|Pishachi; the "demons"; one of {skad rigs chen po bzhi} four great language groups
sha zhen|allegiance, attachment, fondness
sha zhen can|loyal
sha zhen med pa|disloyal
shed bskur nas|complained about
shed dga' ba|good-natured
she de las gzhan pa pod re she|there is certainly no other. than this; there is certainly no other. than this
shed|force; commentator
she|disposition
shed kyis|with great force; ex {shed kyis sprugs pa} it shook itself with great force
shed ma bye ba|whose judgment is undeveloped
she do kar ting nas|Shedo Kertingne. One of {ma sang dpun dgu} Nine Masang Brothers
shel brag|Guru Rinpoche's Crystal Cave
shel brag|Sheldrak, in Lokha
shel bum|crystal vase
shel dang bE dur ya|crystal and lapis
shel del chos kyi pho brang|Sheldel Chökyi Podrang, one of the Eight Places of the Accomplished Ones of Rekong
shel dgon|Shelgon, in Domey
shel dkar bka' 'gyur bla ma|1856-1932. alias: ngag dbang blo bzang bstan 'dzin tshul khrims rgyal mtshan
shel dkar chos sde|Shelkar Chöde; A monastery founded by a Sakya Lama, Sindeu Rinchen, who then turned to the Geluk order
shel dkar chos sde|Shelkar Chödeh, in Tsang
shel dkar mchod rten|a crystal stupa
shel dkar rdzong|Shelkar Dzong, in Latö
shel dkar rdzong|Shelkar Dzong; The White Crystal Castle /Fortress, was the provincial capital for the Dingri area
shel gong|crystal ball
shel gyi brag ri'i rdzong|the Crystal Cave of Padmasambhava above the {yar klungs} valley
shel gyi ri la bgrod nas|climbed the crystal mountain
shel gyi sbu gu can|see {ka ti}
shel|mirror; crystal; crystal, crystalline, {shel gyi sa gzhi} pavements [in a palace], glass, mirror
shel phug chu shing rdzong|Crystal Cave Reed Fortress, near Chubar in Tsang
shel phug chu shing rdzong|Crystal Cave Reed Fortress, near Chubar, in Tsang
shel phug chu shing rdzong|Shelphuk Chushing Dzong, near Chubar. See Cave: Crystal Cave Reed Fortress
shel ri 'jam po nam mkhar snyegs pa|a smooth glass mountain that rose straight upward into the sky
shel tshon can bzhin|like a crystal with colors
sher ba|{sher ba, bsher ba, bsher ba, sher} trans. v
sher dbang|{shes rab ye shes kyi dbang} wisdom-knowledge empowerment; [expl., Light of Wisdom, Vol. 2, page 36]
sher dbang|Syn {shes rab ye shes kyi dbang} the knowledge empowerment
sher|imp. of {sher ba}
sher le'u|see {shes rab le'u}
sher 'od|Abbr. of {shes rab 'od zer}
sher 'od|{shes rab 'od zer}
sher phyin bsdus pa|Condensed Prajnaparamita; the Arya prajnaparamita samcayagatha from the sher phyin section of the bka' sgyur. Short text in approximately 60 4-line verses
sher phyin gyi man ngag|Prajñaparamita Upadesha
sher phyin ma|Prajnaparamita. The Perfection of Wisdom as a female deity
sher phyin mngon par rtogs pa'i rgyan gyi tshig don rnam par bshad pa ma pham zhal lung|a commentary on the monumental systematization of prajny'ap'aramita philosophy - the abhis'amay'alangk'ara; by {bod pa sprul sku mdo sngags bstan pa'i nyi ma} (1907-1959)
sher phyin phyag bzhi ma|Four-armed Prajnaparamita [female buddha]
sher phyin|Prajnaparamita, transcendent knowledge, perfection of wisdom, the perfection of wisdom sutras, a female deity personifying the perfection and the sutra; perfection of wisdom
sher phyin rgyas pa|the Extensive Prajnaparamita, recovered by Nagarjuna from the realm of the nagas
sher phyin stong phrag nyi shu lnga pa|the twenty-five thousand stanza perfection of wisdom sutra
shes brjod 'jug gsum|cognizing, expressing or engaging, utterance and [bodily] action; cognitive, expressive, and engaged; cognition, utterance and [bodily] action, cognizing, expressing or engaging
shes brjod 'jug gsum gyi tha snyad can|the conventionality of cognition, expression, and engagement
shes bya ba|what is called, one acts as
shes bya|fields of knowledge; object of knowledge
shes bya gzhi lnga|fivefold basis of knowables, the five foundations of the knowable. fivefold basis of knowables, the five foundations of the knowable; snang ba gzugs dang gtso sems 'khor sems byung / / ldan min 'du byed 'dus ma byas pa
shes bya'i dngos po|things to be known
shes bya'i gnas|Syn {kun gzhi'i rnam shes} objects of knowledge
shes bya'i gros thag bcad pa|to attain certainty about what is to be known
shes bya'i gshis la shor ba|straying as to the nature of knowables
shes bya'i gzhi lnga|fives bases of knowables
shes bya'i khongs|the realm of objects of cognition, the realm of the knowable
shes bya'i sgrib pa|cognitive obscuration; The subtle obscuration of holding on to the concepts of subject, object and action. It is temporarily purified in the moment of recognizing the nature of mind, and utterly purified through the vajra-like samadhi at the end of the tenth bhumi. Also: knowledge veil, knowledge obscuration, obscuration concerning the knowable, obstruction to omniscience, obstructions to objects of knowledge, veil of [dualistic] knowledge, conceptual veil, obscuration with regard to knowables, obscuration to the knowable, instinctive ignorance; obscuration due to ignorance concerning the knowable; obscuration of not knowing; {thams cad mkhyen pa la sgrib byed} obscurations due to (erroneous) intellectual knowledge; obstructions to omniscience
shes bya ji snyed pa|all possibly existent things
shes bya ji snyed pa gzigs pa'i ye shes|Wisdom of perceiving all that exists. The knowledge which cognizes conventional phenomena
shes bya ji snyed pa mkhyen pa'i ye shes|Wisdom of all existent objects of knowledge. The aspects of the twofold knowledge which cognizes conventional phenomena. the Knowledge of Quantity, the knowledge which knows the full quantity of what is known (i.e. conventional knowledge of phenomena); wisdom of knowing all that exists
shes bya kun gyi de nyid mkhyen pas gzigs|through your wisdom you perceive the
shes bya kun gyi de nyid|the true nature of whatever can be known
shes bya kun khyab|All-Encompassing Knowledge
shes bya kun khyab|all encompassing knowledge, [Treasury of] All pervading Knowledge
shes bya kun khyab mdzod|by Jamgön Kongtrül
shes bya kun khyab mdzod|Sheja Künkyab Treasury. One of the Five Treasuries of Jamgön Kongtrül containing an encyclopedia of Buddhism and Buddhist culture in three volumes. Translated under the guidance of H.E. Kalu Rinpoche
shes bya kun khyab|the encompassment of all knowledge
shes bya kun mkhyen|the 7th bde chen chos 'khor yongs 'dzin 'jam dpal shes bya kun mkhyen mi pham ye shes snang ba
shes bya kun rig|rong ston shes bya kun rig - (1367-1449)
shes bya lnga|Five Knowledges. five sciences in general
shes bya lnga|the five topics
shes bya mdzod|the treasury of knowledge, by Jamgön Kongtrül, belongs to {mdzod lnga} by Kongtrül Lodrö Thaye; the treasury of knowledge, by Jamgön Kongtrül. treasury of knowledge, belongs to {mdzod lnga} by Kongtrül Lodrö Thaye
shes bya mtha' yas pa'i rgya mtsho|Infinite Ocean of Knowledge, by Jamgön Kongtrül
shes bya nam mkha'i mtha'|the infinite depths of knowable phenomena
shes bya|objects known'; topics of knowledge; knowable/ object of knowledge; knowable object; knowable objects; any knowable entity or phenomena litt. that which generates knowledge, the phenomena which serves as a basis of knowledge, the subjects, "what has to be known". is called, knowable things, object of cognition. Syn {chos} object of knowledge, the knowable, what is to be known, branches of knowledge, norm, intellectual, [Sunyanata], ex. {stong nyid shes bya'i gshis la shor ba} going astray by regarding the nature of the knowable as empty. knowledge, object of knowledge, what is knowable, etc
shes bya thams cad gzhi lnga|Five Basic Categories of the Knowable, according to the Vaibhashikas. Forms that appear {snang ba gzugs} or rupa. the dominant mind {gtso bo sems} or chitta. the concomitant mental events {'khor du sems byung} or caitasika. the relational. or disjunct entities {mi ldan pa'i 'du byed kyi gzhi} or chittaviprayukta. and the uncompounded entities {'du ma byas pa gsum} or asamsk.rta
shes byed|cognitive acts, cognizing, the knower, the one who experiences; the knowing agent
shes byed kyi blo|the perceiving mind
shes bzhin|1) alertness, watchfulness; self-possession, attentiveness, introspective alertness, vigilance. {sems 'jog pa} mental placement. conscience, conscious, cognitive alertness, introspection, awareness; conscientiousness, attentiveness, introspective alertness. self-possession, vigilance, self-possession, 2) knowingly, conscientious, on purpose, willfully
shes bzhin bsrung ba|the guarding of awareness
shes bzhin du|could very well see
shes bzhin du|knowingly
shes bzhin gyi stobs|power of awareness, the power of introspection; the power of introspection, power of awareness
shes bzhin|inspection
shes bzhin ma yin|inattention
shes bzhin ma yin pa|inattention, as one of the twenty sub-disturbances; nonobservance, lack of alertness [mental event], non-introspection, non-awareness. Def. by Jamgön Kongtrül: {blang dor gyi gnas la tshul bzhin ma yin par dpyod pa'i shes rab nyon mongs pa can gyi sems pa, nyon mongs dang mtshungs par ldan pa gyed pa'i shes rab sgo gsum gyi spyod pa la shes bzhin du mi 'jug par bab bab tu 'jug pa}
shes bzhin mi bden pa'i rdzun smra ba|[Lying] is to utter a falsehood, knowing it to be untrue.
shes bzhin|Sheshin, in Domey
shes bzod kyi ye shes skad cig ma bcu drug|the sixteen moments of the wisdom of cognition and acceptance
shes|can, be able to, knowledge, recognition, {dang gis} naturally arose, intelligence, to be aware of, come to understand, to know, to grasp, master, to learn, to realize, wisdom
shes 'chal|meaningless
shes dang shes bya kun mkhyen|knowledge of all perceptions and knowables
shes dbang|Syn {shes rab ye shes kyi dbang}
shes dgongs|realize, understanding
shes dgos|must know
shes 'dod chos can|the subject concerning which knowledge is sought
shes 'dod|NyTh: "that which one desires to know," i.e., the subject of a syllogism. See also the annotations in small handbook publ'd by NNI on tshad ma. FIND. [mss]
shes ldan rnams|wise ones
shes ldan|wise one
shes med|a moron; senseless
shes mkhan|the knower, the one who had this understanding
shes mthong|immediate
shes na|If you know that,
shes nas|recognize
shes nyams|mind-experiences; meditation-moods of dualistic mind; ephemeral experiences of states of consciousness; refer to {nyams gsum / bde gsal mi rtog}, as opposed to {snang nyams}
shes nyon|{shes bya'i sgrib pa} + {nyon mongs pa'i sgrib pa}
shes pa|1) {shes pa, shes pa, shes pa} intr. v. to understand; know, realize, be aware; cognize. 2) def. {gsal zhing rig pa} cognition, mind, consciousness, wakefulness, cognitive capacity, knowledge, perception, understanding, awareness, 3) Syn {shes rab} awareness 4) to recognize as abb. of {ngo shes pa} 5) Syn {rnam shes} consciousness; thought, mind. 6) to consider, be aware/ conscious (of); distinguish 7) cognitive; (state of) awareness / consciousness; 8) to be able to can, be able to do; know how, verb + shes pa - to be able to, possible to do (verb). 9) Syn {rtogs pa} realized, ex {rang sems bla ma ru} having realized that one's mind is the guru
shes pa bcu gcig|eleven [ten] cognitions
shes pa bcu|the ten cognitives
shes pa blo tha snyad pa|cognition, conventional
shes pa byar med|without insight 11.3
shes pa 'byung bar|{don shes pa 'byung bar lung bstan pa bzhin} in accordance with prophecies that he would understand the meaning
shes pa|cognition, consciousness, awareness, mental episode [ggd]
shes pa dpangs bstod pa|to heighten awareness
shes pa glod pa|to let consciousness relax
shes pa'i rdzas|yul gyi rnam par shes pa la 'char zhing rnam par rig pa
shes pa|know how to
shes pa lhod kyis glod nas bzhag pa|to let consciousness relax completely
shes pa nang bzhin|as is known
shes pa nyid|the consciousness itself
shes pa phyi ma|subsequent (moment of) consciousness
shes pa phyi ma|subsequent (moment of) consciousness/ awareness
shes pa 'phyo ba|to feel dismay
shes pa phyo phyo ba|unsteady mind; {shes pa gcig tu mi gnas pa, 'gyur zhing 'gro ba}; Syn {shes pa yed yed pa, seng seng ba, gyu gyu ba, breng breng ba}
shes pa rang bzhin gnas|being of sound mind
shes pa rang grol|{rtogs ldan}
shes pa rang gsal|the self-aware min, self-luminous consciousness, def. {'khod 'das kyi gzhi} Syn {rang rig rang gsal}
shes par bgyis shig|[imp.] understand this
shes par bya ba|five to be known
shes par bya|recognize, know!, ex. {bden par shes par bya} should be known as truth; {shes par gyis}
shes par bya|{shes par gyis} recognize, know!, ex. {bden par}. should be known as truth
shes par byed pa|to make known
shes par byos|You should understand that ..
shes pa rgya bskyed pa|to widen one's perspective
shes par gyis|but you should know that
shes par gyis|Keep in mind, Remember!; you should know!
shes pa rig tshor shor ba|def {mi 'phro bar 'dzin 'dod pa}; The 'straying into a noticing frame of mind' means the desire to maintain a state of not thinking
shes pa rnal du dbab|bringing consciousness to its natural state
shes pa skad cig cha med|Moments of consciousness
shes pa skad cig cha med|partless instant of cognition
shes pa skad cig cha med|the indivisible moment of consciousness, believed to be absolute by {bye smra}as {shes pa'i rgyun} is relative; the indivisible moment of consciousness, believed to be absolute by {bye smra} as {shes pa'i rgyun} is relative
shes pas|Syn {zhes pas} this means that ..
shes pa stong gis brgyan pa'i rgyud|Tantra Adorned with Thousandfold Knowledge. A Mahayoga scripture
shes pa|well-versed
shes pa yongs rdzogs bya|bya
shes pa zang thal|unimpeded wakefulness
shes pa zhim mngar kun sgyu mar ra mdzod|recognize all sweet and tasty thing as illusion
shes rab 'byung gnas blo gros|Prajnakaramati, author of bodhicaryavatara
shes rab bzang po|{bdag chen rgya gar ba} alias {sa skya bdag chen rgya gar ba shes rab rgyal mtshan}
shes rab can rnams kyi mchog|foremost in wisdom
shes rab can|the intelligent ones
shes rab can|wisdom eye; wisdom, wisdom eye
shes rab can|wise
shes rab 'chal ba|deranged discrimination, P.O'Hearn: "twisted praj-SH" [mss]
shes rab che ba|great intelligence; one of {mtho ris kyi yon tan bdun} the seven virtues of a high rebirth
shes rab che ba|higher wisdom
shes rab che ba|profound wisdom; vast intelligence /insight
shes rab|critical acumen [in debate] [ggd]
shes rab|discriminating knowledge
shes rab gsum|threefold knowledge; three kinds of discriminative awareness. Discriminative awareness born of study. 1) {thos pa'i shes rab}. 2) {bsam pa' shes rab} 3) {sgom pa'i shes rab}; Three Kinds of Discriminative Awareness. Discriminative awareness born of study {thos pa las byung ba'i shes rab} that which is born of thought {bsam pa las byung ba'i shes rab} and that which is born of meditation {bsgoms pa las byung ba'i shes rab}
shes rab gsum|Three types of knowledge. The understanding and insight resulting from learning, reflection and meditation practice
shes rab klong rdol|wells forth from the vast expanse of transcendent knowledge, welling forth of a vast expanse of transcendent knowledge
shes rab kyi bslab pa|training in insight, higher training in transcendent knowledge
shes rab kyi cha|the aspect of wisdom
shes rab kyi dbang po|wisdom faculty; wisdom faculty
shes rab kyi dpyad pa|intelligent inquiry
shes rab kyi mig|wisdom eye, [that sees all things as unreal]
shes rab kyi mngon par shes pa|the superknowledge of discrimination
shes rab kyi pa rol tu phyin pa|canonical scriptures, on mental, contemplation and wisdom
shes rab kyi pha rol du phyin ma|/ pa - transcendental perfection of discriminative awareness
shes rab kyi pha rol phyin pa|the perfection of wisdom prajnaparamita
shes rab kyi pha rol tu phyin brgyad stong pa'i mdo|As.ht.asaahasrikaaprajnnaapaaramitaasuutra, Eight Thousand Stanza Perfection of Wisdom Sutra
shes rab kyi pha rol tu phyin pa 'bum bsdus pa|the essential meaning of the shatas'ahasrik'aprajny'ap'aramit'a, an instruction by Atisha rendered in verse by the Nepalese {a su}
shes rab kyi pha rol tu phyin pa lnga brgya pa'i mdo|Pannchashatikaaprajnnaapaaramitaasuutra, Five Hundred stanza Perfection of Wisdom Sutra
shes rab kyi pha rol tu phyin pa|perfection of wisdom; transcendent wisdom, transcendent knowledge, "the intelligence of reaching the other share", transcending intelligence, knowledge, the perfection of wisdom, def. {'khor gsum mi rtog pas chos kyi rang bzhin ba rtogs pa ni} ultimate transcendent knowledge
shes rab kyi pha rol tu phyin pa|Prajnaparamita, the Perfection of Insight
shes rab kyi pha rol tu phyin pa sdud pa tshigs su bcad pa|Sannchayagaathaaprajnnaapaaramitaasuutra, Condensed Perfection of Wisdom Sutra
shes rab kyi pha rol tu phyin pa stong phrag brgya pa|Prajñaparamita in a Hundred Thousand Verses
shes rab kyi pha rol tu phyin pa stong phrag nyi shu lnga pa dum bu dang po|Pan~cavim.shatisa-hasrika- prajn~a-pa-ramita-; The Sutra on the Perfection of Wisdom in 25,000 Verses; Part I
shes rab kyi pha rol tu phyin pa|Transcendent Knowledge, prajnaparamita. Intelligence that transcends conceptual thinking. 'Transcendent' literally means 'gone to the other shore' in the sense of having departed from 'this shore' of dualistic concepts. The Mahayana teachings on insight into emptiness, transcending the fixation of subject, object and action. Associated with the Second Turning of the Wheel of Dharma
shes rab kyi phung po|embodiment of wisdom
shes rab kyi phung po|the component of discriminative awareness
shes rab kyi rdzas|prajña substances
shes rab kyi rnam grol lam|liberating path of discriminative awareness according to Anu Yoga
shes rab kyi rtsal|the power of insight, strength of intelligence
shes rab kyi sa rol tu phyin pa stong phrag brgya pa|the prajnaparamita in hundred thousand verses
shes rab kyi sbyin pa|the giving of knowledge
shes rab kyi spyan|eye of transcendent knowledge; wisdom eye, one of the {spyan lnga} five eyes
shes rab kyi stobs|see. {stobs lnga}; see. {stobs lnga}
shes rab la 'jug pa|name of text
shes rab le'u'i dka' 'grel|n of scripture
shes rab le'u|the wisdom chapter; on transcendental perfection of discriminative awareness; the last chapter of the Bodhicaryavatara of Shantideva
shes rab lha mo|Goddess of Knowledge; Sarasvati
shes rab ma|knowledge maiden, spiritual consort, consort of transcendent knowledge
shes rab mar mes|lam- of wisdom
shes rab nyams pa med pa|unwaning discriminative awareness
shes rab nyon mongs chan|disturbed discrimination
shes rab 'od|rog ban de - authour of grub mtha' so so'i bzhed tshul gzhung gsal bar ston pa chos 'byung grub mtha' chen po bstan pa'i sgron me
shes rab 'od zer|{me ston} 1058-1132 Bönpo master
shes rab 'od zer|'phrang mgo gter ston shes rab 'od zer - Sherab Özer, the Tertön of Trango
shes rab phar phyin|Prajnaparamita
shes rab phar phyin|prajnaparamita, transcendent knowledge; Prajnaparamita; Transcendent knowledge, Prajnaparamita
shes rab 'phel bar byed pa|increasing intelligence
shes rab|prajna, intelligence, knowledge, discrimination, [wisdom]. insight, {shag rog} roommate. {shes rab chung ba} those who have limited knowledge. Discrimination, as one of the five object determining mental states, superior knowledge [in most contexts] - superior intelligence, or intelligence [when referring to the 51 mental factors] - wisdom [when taken as synonymous with yeshe]. Syn {ye shes}; superior knowledge [in most contexts]. - superior intelligence, or intelligence [when referring to the 51 mental factors]. - wisdom [when taken as synonymous with yeshe]; Wisdom, discriminating wisdom, [prajna]; bden don gtan la 'bebs} rang dang spyi'i mtshan nyid rnam par 'byed pa'o} discriminative awareness. recognition, intelligence, to be aware of, come to understand, to know, to grasp, master, to learn, can, be able to, to realize; discriminative awareness; Discrimination, as one of the five object determining mental states. knowledge. one of the {pha drug} the six paramitas. discriminative awareness. insight, intelligence. {shes rab chung ba} those who have limited knowledge. prajna, [wisdom]. Syn {ye shes} wisdom. superior knowledge [in most contexts]. - superior intelligence, or intelligence [when referring to the 51 mental factors] - wisdom [when taken as synonymous with yeshe]. transcendent knowledge
shes rab|Prajna. Knowledge or intelligence. In particular, the 'knowledge of realizing egolessness.'
shes rab ral gri|sword of knowledge
shes rab rang byung gi sgron ma|lamp of self-existing knowledge, the Lamp of self originated Wisdom; the lamp of discriminative awareness which is naturally present
shes rab rdzu 'phrul gyi rkang pa|the feet of miraculous discernment
shes rab rgyal mtshan|1) {mnyam med} 1356-1415 Bönpo master; 2) dol po pa, 1292-1361; mnyam med
shes rab rgyal mtshan dol bu pa|Jonang Künkhyen Dolpopa Sherab Gyaltsen: 1292-1361
shes rab rnam par grol ba'i lam|liberating path of discriminative awareness
shes rab rnam par grol ba'i lam|the liberating path of knowledge, One of {lam gnyis} [in Anu Yoga]
shes rab seng ge|Sherab Senge, founder, in 1433, of Gyu Me (rgyud smad), the Tantric College of Lower Tibet, rgyud chen, d. 1445
shes rab sgron me|prajnaa-paradiipa of Bhaavavika
shes rab smra ba'i seng ge|Bönpo equivalent of the Buddhist Manjushri
shes rab snying po|Essence of Knowledge
shes rab snying po|the heart of wisdom sutra. the heart of wisdom sutra
shes rab snying rje dang ldan pa|intelligent and compassionate
shes rab stong pa chen po'i rnal 'byor|The yoga of great emptiness which is discriminative awareness. knowledge, the yoga of great emptiness, One of {ting nge 'dzin gsum}
shes rab|the practice of wisdom
shes rab ye shes dbang|prajna jnana abhisheka
shes rab ye shes kyi dbang|sher dbang - wisdom-knowledge empowerment; [expl., Light of Wisdom, Vol. 2, page 36]
shes rab ye shes kyi dbang|wisdom-knowledge empowerment; empowerment of transcendent knowledge and pristine awareness
shes rab ye shes kyi dbang|Wisdom-knowledge empowerment. The third of the four empowerments
shes rab ye shes kyi rgyud|Wisdom Knowledge Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
shes rab yod pa|to have insight
shes rag gi bar du|until we understand thoroughly
shes rgya|intelligence
shes rgyud dal|gentleness in character
shes rgyud 'jam pa|gentle character
shes rgyud|mind-stream, spirit, perception; spirit. stream of conscious awareness; stream of consciousness, [vijnana santana]
shes rgyud zin pa'i phung po|the aggregates held by that particular stream of consciousness
shes rgyu|something to be known
shes rig|1) Syn {rig pa} state of mind, consciousness, wakefulness, mind; an awareness which knows. 2) civilization, culture; civilization, culture
shes rig gi rgyal po|Syn {kun shes kun rig gi rgyal po rang byung rig pa}
shes rig gi skyes bu|conscious principle or purusha [eternalist view]
shes rig par khang|cultural printing press
shes rkyang|pure knowing, barely knowing
shes sam|Do you know?
shes sgrib|cognitive obscuration
shes sgrib kun btags|imputed knowledge obscuration; imputed knowledge obscuration
shes sgrib lhan skyes|inherent knowledge obscuration; inherent knowledge obscuration
shes sgrib|objective obscuration, obstruction to omniscience, obstruction to simultaneous cognition of all phenomena, obstruction to knowledge; objective obscuration, obstruction to omniscience, obstruction to simultaneous cognition of all phenomena, obstruction to knowledge
shes te|understood
shes te|understood that
shes tshod|what I knew
shes tshor|activities of consciousness; feeling, sense
shes yon can|intellectual, knowledge, learning
shi ba'i ro|corpse
shi ba'i ro la srog rnyed pa ltar dga' bar gyur to|feeling as if she had been brought back from the dead, rejoiced
shi ba'i ro|the corpse of the dead
shi ba|pf. of {'chi ba}; death, to lie dead; quietude
shi ba rjes su dran pa|Syn {mindfulness of death}; one of the {rjes su dran pa bcu} ten mindfulnesses
shi bar shes|knowing to be dead, knowing that you are dead
shi bir skyes tshe yang long ba zhig la mig gnyis sbyin pa dran|also remember giving both my eyes to a blind man at the time I was born as a Shibi
shi bo|a corpse
shi bo'i ro sngas su|on your death-bed
shi bral|die and separate, die
shi chad byung ba|when someone dies
shi chad|death
shi dang snyoms par|sgom yun shi dang snyoms par mdzod - let your meditation practice last until your death!
shi 'dre|ghost; sky-travelling preta-demon
shig ge lhod de|free and easy; {sems shig ge lhod de gnas pa} remaining in a free and easy state of mind. Syn: {shigs bshig lhod klod} release and relaxation
shig ge|loose and easy
shig ge|lus 'bol le shig ge - great physical well-being
shig ge|relaxed, free
shig|imp. of {'jig pa}; lice; louse, lice; [particle]. a measure of seven {sro ma} and a seventh of a {nas}
shi gnas|place of death
shi 'gro snyam pa|the thought that I may die
shigs bshig lhod klod|release and relaxation
shigs bshigs|1) interrupt; ex {gnas bzhin shigs bshigs} while remaining interrupt [the meditation]. 2) {shigs bshig lhod klod} release and relaxation
shigs bshigs la cung zad re ngal gso|then interrupt to take a short break
shig shig|flickering / fluttering; see {snang ba ban bun} fluttering appearances
shig shig|to rock, [tremble and shake]
shi gson 'dres pa|{nya shi gson 'dres pa gzhong pa gang} a wooden tub of fish, of which some were still alive and some dead
shi gsos kyi bdud rtsi|the elixir that conquers death; x {sman shi gsos kyi bdud rtsi lta bu'i dam pa'i chos dang mjal ba'i skabs} so now that you have met the Dharma, the elixir that conquers death
shigs pa|destructibility; destructible, destroyed
shigs se|hanging lose, "loose as a goose", loose, free, not uptight, open, not clamped together, but unfastened and relaxed. Syn {rang babs}
shigs shig 'gul|wavering, shaking
shi las thu|worse than dead
shi ma gson|shi ma gson lta bur gya gyur lus so - felt their vision flicker as if they were dying
shi ma thag|as soon as they die; x {shi ma thag ngan song du 'gro ba mang pas mi khoms pa'i gnas yin} many of them fall into lower realms as soon as they die. For such people there is no opportunity to practise the Dharma
shing bal|cotton
shing bal ltar|like cotton wool
shing bim pa la|Bimpala tree. Perhaps an error for bimba, Momordica monadelpha, a plant with bright red gourd fruits
shing 'bras|fruit; fruits
shing bsregs pa'i dum bu|hunks of burned wood {yi dwags mang po lus kyi sha dang rus pa chu rgyus kyi bar skams shing, shing bsregs pa'i dum bu lta bu} were nothing but skin and bones, their bodies like hunks of burned wood, their sinews dried and stringy
shing bu|apiece of wood, a pole, stick, stirring stick
shing bu|a stick
shing byang|a board
shing bza' pan di ta blo bzang dar rgyas|1759-1854 - Shingsa Pandita Lobsang Dargye, an incarnation of Tsongkhapa's mother
shing bzo|carpenter
shing cha|woodwork
shing chen po brgyad|[TRS 121-5]
shing dang thag pa|ropes and levers
shing dbang|the great tree
shing dkar|Shingkar, in Domey
shing drung pa|sitting under trees)
shing drung|under a tree
shing drung|under a tree; under a tree, sitting under trees; under a tree)
shing dum|a small piece of wood
shing dum|block
shing dum la mtshon bzhin|like when an axe hits a log
shing dzam bu bri ksha'i ljon pa|Jambu Tree
shing gi lo ma la 'jus|grabbed onto a branch
shing gi pags pa|bark
shing gi phur pa|purpa made out of wood
shing gi ra|ta lnga
shing gi ya yo srong srong|straightening a crooked piece of wood
shing kha|a tree branch
shing las babs|tumbled down from the tree
shing ldum|bush
shing lham|wooden clogs
shing lo|leaves
shing mo glang gi lo|the year of the Female Wood Ox
shing nya gro ta ltar chu zheng gab pa|body proportional like the nyagrodha tree
shing nya gro tha ltar chu zheng gab pa|body proportioned like the nyagrodha tree. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
shing pad ma|peony, tree peony
shing pags|bark
shing phur|wood purpa
shing pun na ga|Punnaga tree, punnaga vrksa. Rottleria tinctoria or Calphyllum inophyllum
shing ra ri|twisted trees
shing rta|1) chariot; carriage, cart wagon, chariot; 2) {shing rta pa} pioneer; steersman, charioteer, champion; trailblazers, spiritual vehicle, spiritual guide, spiritual mainstay
shing rta|chariot
shing rta che|great pioneers
shing rta chen po brgyad|the eight great chariots of Buddhist teaching, the eight great schools, 1) Nyingma. 2)Kadampa, Sakyapa 3) Marpa Kagyü 4) Shangpa Kagyü 5) Shije and Cho 6) Jordruk 7) Dorje Nyendrub
shing rta chen po gnyis kyi gzhung lugs|the scriptural traditions of the two great charioteers: Nagarjuna and Asanga
shing rta chen po|great steersman / charioteer, champion
shing rta chen po rnam gsum|commentaries upon the Trilogy of Natural Ease (ngal gso skor gsum), by Longchen Rabjam
shing rta chen po rnam gsum|Three Great Chariots, commentaries upon the Trilogy of Natural Ease (ngal gso skor gsum), by Longchen Rabjam
shing rta gnyis kyi gzhung lugs|the Scriptural traditions of the Two Charioteers: Nagarjuna and Asanga
shing rta gnyis kyi lugs mchog|the eminent systems of the Two Charioteers: Nagarjuna and Asanga
shing rta gnyis|Traditions of the Two Chariots
shing rta|helmsman/ chariot(eer)/ champion; spiritual vehicle/ guide/ mainstay
shing rta'i lam srol dbye ba mdzad pa|blazed the trail for, opened up for the tradition of the chariot so and so
shing rta'i srol 'byed|chariot leader of the teachings
shing rta'i srol|champions' way
shing rta'i srol gnyis|zab mo lta ba dang rgya chen spyod pa
shing rta'i srol phye ba|to found / instigate a scriptural tradition [of philosophy]. champions' way pioneer
shing rta 'khor lo|carriage, cart
shing rta mo|bya shing rta mo - woodpecker
shing rta pa|pioneer
shing rta|pioneer
shing rta sna tshogs|caitra ratha, name of a forest to the east of
shing sa la|sal trees
shing sdong|tree
shing sgam|wooden box
shing sgo chen pa|Shing-go chen-pa. lord of the land of wooden doors
shing shun|bark
shing shun lnga|1) {tsan-dan dkar po}. 2) {tsan-dan dmar po} 3) {u dum ba ra} 4) {nyA gro ta} 5) {prap-ta}
shing skam po|a dead tree {shing skam po gcig gi 'gram du bzhugs pa} seated in front of a dead tree
shing spang gser gyi man dal|Golden Mandala of Meadows and Woods, in India
shing 'thun|wood-collectors
shing tog bil ba|the bilba fruit
shing tog rigs|different fruits
shing tsha|Indian cassia, Cinnamomum tamala
shing tshwa|one of the {phyi'i rtsa ba brgyad} the eight outer principal [medicines]
shing tu mdza' bar gyur|became close friends
shing|wood, tree, field; field, wood, tree; a stick
shin khrel te|mortified
shin sbyang|mental ecstasy, ability to used mind in any way desired, contemplation on the qualities of the meditation, pliability, refinement, completely disciplined
shin sbyangs|{shin tu sbyangs pa} total refinement; extreme (mental and physical) pliancy
shin sbyangs|suppleness, buoyancy
shin sbyangs|suppleness, pliancy, exuberance, contemplation on the qualities of meditation, perfect ease. Def. by Jamgön Kongtrül: {lus sems las su rung bas sems dmigs pa la bkol du btub pa} exuberance, contemplation on the qualities of meditation, perfect ease. suppleness, pliancy
shin|{shin tu}
shin tam gar bha|see {rig 'dzin brgyad}
shin tu blun|senseless, foolish
shin tu bstan pa'i dbang|empowerment of thorough introduction
shin tu byams pas bskyed bsrings|protecting us with great love
shin tu byams pa|utmost love, extreme kindness
shin tu bzang po|finest of all
shin tu dad cing gus pas|with humility and great faith
shin tu dad pa'i sems kyis|his mind had been full of devotion
shin tu dad par gyur pa|all of one mind in their devotion
shin tu dag pa'i de bzhin gshegs pa|tathagatas who are utterly pure
shin tu dga'|elated
shin tu dga'|joyful
shin tu dge ba|very auspicious
shin tu dkon|this is exceedingly rare
shin tu dman pa|exceedingly inferior
shin tu|extremely, most, very, exceedingly, absolute; absolutely, entirely
shin tu gces|[it is]. essential; [it is] essential
shin tu gnongs|I sincerely regret
shin tu gtong ba|greatest giving
shin tu 'jig rten las 'das pa'i ye shes|most supramundane wisdom
shin tu 'jigs pa|terrified
shin tu khros pa|extremely wrathful [figures]
shin tu lkog gyur|thoroughly / extremely hidden [ggd]
shin tu lkog gyur|very hidden phenomenon, extremely concealed [object, fact]
shin tu mang po|extremely many
shin tu ma 'os pa|shocking, outrageous
shin tu mdza' ba|rgyal po yang btsun mo shin tu mdza' ba - the king loved his queen to distraction
shin tu mdza' bar gyur|became close friends.
shin tu mdzad dka' bar gyur te|not knowing what to do
shin tu mdzes pa|the most beautiful
shin tu mdzes shing 'jo sgeg dang ldan pa|both charming and beautiful
shin tu mdzes|very beautiful
shin tu mthong ba|good view, the fourth of the {gnas gtsang ma lnga} 4th pure abode in the form realm; good view, the fourth of the {gnas gtsang ma lnga}. 4th pure abode in the form realm
shin tu mthong ba|Great Vision, one of {gtsang ma lnga}
shin tu mthong|Immense Vista
shin tu mthong|most lovely, one of the 28 classes of gods in the {gzugs gyi khams} form realm of the {gnas gtsang ma'i} pure reaches; most lovely, one of the 28 classes of gods in the {gzugs gyi khams} form realm of the {gnas gtsang ma'i} pure reaches
shin tu nas|extremely, very
shin tu nas kyang|extremely, very. [mss]
shin tu phra ba|extremely fine, extremely subtle, most subtle; extremely fine, most subtle
shin tu phra ba'i sems|very subtle mind
shin tu phra ba'i sgo gsum rdo rje mi shigs pa gsum|three imperishable indestructible realities of the most subtle three media. The buddha-body, speech, and mind which each comprise two of the six pure-essences of the five elements and mind
shin tu rgyas pa chen po byang chub sems dpa' phal po che|bodhisattva-pitaka of extensive teaching
shin tu rgyas pa chen po|great extent
shin tu rgyas pa'i sde|Extensive Sayings
shin tu rgyas pa'i sde|extensive teachings, one of the {gsung rab yan lag bcu gnyis} twelve divisions of the teachings
shin tu rgyas pa'i sde|the development, the [work] great extant, a division of Buddhist scriptures
shin tu rgyas pa|one of the {gsung rab yan lag bcu gnyis}; one of the {gsung rab yan lag bcu gnyis}
shin tu rnal 'byor|Ati Yoga; perfect yoga
shin tu rnal 'byor|Ati Yoga, sublime yoga; Atiyoga. Syn {bya bral 'bras bu'i theg pa}; Atiyoga. Syn {bya bral 'bras bu'i theg pa}; Ati yoga; Atiyoga, (Syn. Dzogchen) Ultimate yoga
shin tu rnal 'byor|Ati Yoga. The third of the Three Inner Tantras. According to Jamgön Kongtrül the First, it emphasizes the view that liberation is attained through growing accustomed to insight into the nature of primordial enlightenment, free from accepting and rejecting, hope and fear. The more common word for Ati Yoga nowadays is 'Dzogchen,' the Great Perfection. Ati means 'supreme.'
shin tu rnal 'byor gyi theg pa|Ati Yoga Yana
shin tu rnal 'byor|Skt Ati Yoga; yoga of the innermost essence
shin tu rnam 'byes|well proportioned
shin tu rnam dag|utterly pure, those absolutely, perfectly pure
shin tu rnon po|extremely sharp [minded]
shin tu rnyed dka'|extremely difficult to find
shin tu sbyang ba|Pliancy, as one of the eleven virtuous mental states; pliancy, mental event, def. {lus sems dge ba la bkul btub pa'i las su rung ba gnas ngan len 'dzems pa'o} pliancy, the power to control and use our mind and body in any way we like. as one of the eleven virtuous mental states; mental event, def. {lus sems dge ba la bkul btub pa'i las su rung ba gnas ngan len 'dzems pa'o} pliancy, the power to control and use our mind and body in any way we like, pliancy
shin tu sbyang ba|thorough training
shin tu sbyang dka' ba|hard to conquer, [the one] difficult to conquer, name of the 5th bodhisattva bhumi "one this level there are two difficulties, 1) striving to bring sentient beings to spiritual maturity while. 2) not becoming emotionally unstable when they make a mess of everything don for them." Gampopa. very difficult to train for, 5th level of a bodhisattva; hard to conquer, [the one] difficult to conquer, name of the 5th bodhisattva bhumi "one this level there are two difficulties, 1) striving to bring sentient beings to spiritual maturity while. 2) not becoming emotionally unstable when they make a mess of everything don for them." Gampopa. very difficult to train for, 5th level of a bodhisattva
shin tu sbyangs dka' ba|extremely/ very difficult to win 5th bhumi
shin tu sbyangs pa dang bcas pa|to be supple
shin tu sbyangs pa|suppleness, pliancy, flexibility, refinement, thoroughly purified, cleaned up, processed out, tranquility, quietude, suppleness
shin tu sbyangs pa|total refinement; extreme (mental and physical) pliancy
shin tu sbyangs pa|utmost flexibility, extreme mental and physical pliancy
shin tu sbyangs pa yang dag byang chub kyi yan lag|enlightened flexibility, one of the {byang chub kyi yan lag bdun} seven branches of enlightenment
shin tu sbyangs pa yang dag|pure ecstasy, one of the {byang chub yan lag bdun} the seven causes of enlightenment
shin tu sems ngan pa|has an evil mind
shin tu spros bral|extremely unelaborate phase of Mahayoga
shin tu spros med dbang bskur|the very unelaborate empowerment
shin tu spros med|extremely unelaborate
shin tu spros med|extremely unelaborate (empowerment)*
shin tu spros med kyi spyod pa|Very unelaborate conduct. A type of conduct for enhancement
shin tu stong pa|extreme emptiness
shin tu stong pa|the very empty; extreme emptiness
shin tu stong pa|very empty
shin tu tha dad pa|complete difference
shin tu|very, exceedingly, completely, utterly
shin tu zub pa'i snang pa|very depressed feeling
shi 'phos|dead and gone / transmigrated
shi 'phos pa|passed on
shi phugs brag la gtad|leave your death to a cave; one of {gtad pa bzhi} the four ultimate aims
shi rjes su dran pa|mindfulness of death, one of the {rjes su dran pa bcu} ten mindfulnesses. mindfulness of death, one of the {rjes su dran pa bcu} ten mindfulnesses
shis brjod|pronouncement of auspiciousness. Syn. {bkra shis brjod pa - bkra shis bya ba} - {shis pa brjod pa}
shis brjod|uttering of auspiciousness, auspicious wishes; auspicious wishes, uttering of auspiciousness
shi sha|meat from animals that had a natural death
shi skra dang gson skra|locks of hair from dead and living
shi skyid|heedless of dying
shi song|have passed away
shi sos|revived the dead
shis pa brjod pa|pronouncement of auspiciousness. Syn. {bkra shis brjod pa} - {bkra shis bya ba} - {shis brjod}
shis pa brjod pas sngon du 'gro ba ltar byas te|began by making benevolent gestures
shis pa brjod pa|to chant verses of auspiciousness; auspicious verses, expressing auspiciousness; expressing auspiciousness, auspicious verses
shis pa|die
shi|to die, to go out, put off, turn off, to die, death
shi tshe|at the time of death
shlo ka|Shloka. A stanza, esp. One of four eight-syllable padas; as a unit of length of prose, 32 syllables
sho bdang|to throw dice
shobs|imp. of {shab pa}
shod du babs pa|descended to the lowlands
shod du|into the valleys
shod|imp. of {shad pa}; imp. of {shod pa}; imp. of {bshad} tell me!, valleys, explain; convey, explain; imp. of {bshad} tell me!, valleys, explain; imp. of {'chad pa}
shod pa|reported {rgyal po la shod par nges snyam nas} certain that the situation would surely be reported to the king
shod pa|{shod pa, bshad pa, bshad pa, shod} trans. v
sho gam|custom taxes
shog dril|scroll
shog dril|scrolls of paper, scroll of text; a scroll, scrolls of paper, scroll of text
shog dud|cigarette, tobacco
shog gser rigs lnga|Five Kinds of Yellow Scroll. Those scrolls on which earth treasures. or their inventories were concealed are of five kinds, symbolizing the five enlightened families
shog gu|paper, parchment
shog khag|bloc, section
shog|May!
shog sbubs|the hollow of a (rolled-up) paper/ a paper-cone
shog ser|dpe rgyud shog ser la bris nas gter du sbas - were then put into writing on "yellow scrolls"and hidden as spiritual treasures
shog ser tshig brgyud|Written Lineage of Yellow Parchment. Word Transmission of Yellow Parchment. verbal transmission of the yellow scroll. One of the six or nine lineages of the Nyingma School. The teachings written down on yellow parchment and concealed as terma for later discovery and propagation
shog ser|yellow scrolls; scroll, yellow parchment. golden paper; Yellow Scroll
shog sgor|paper $, 1 yuan PRC currency
sho khal|sunhat. Syn {nyi zhwa}
shol|imp. of {bshol ba}
sho mo|shomo [like halloo, yoo-hoo]
shom|prepare, plan
shom ra|prepare
shoms|imp. of {gshom pa}; prepare!
shong ba|to contain {sa gzhir mi shong ba lta bu} so great that the earth was unable to contain them
shong ba|to hold, contain; to contain; to have room for, be able to hold; {shong ba, shong ba, shong ba} intr. v
shong blor ma ba|could not accommodate in their minds, to fit, hold, have room, accommodated; could not accommodate in their minds, to fit, hold, have room, accommodated
shong chen|Shongchen, in Domey
shong|MG: 1) pit, hole excavation. 2) vi. to fit, to hold, to have room Å  khang nang ma shong tsang phygs ra'i nang sdod dgos byung, Because (he) didn't fit in the house, he had to stay in the cattle shed. 3) (p. bshangs, f. bshang) va. to empty, to clear Å  yor bu 'gag yod pa 'di bshang dgos, (We) have to clear the blocked gutter. [mss]
shongs|imp. of {gshong ba}
shong|understanding/ comprehension
shong yang shong|easily accommodated/ contained
shon ljang|"green color", a synonym for malachite
shor ba|fell
shor ba|get distracted; x {da lta rtog pa rkyen yul du shor ba} to let your present thoughts get distracted by anything around you
shor ba gsum po|1) {sngon song bag chags kyi rjes dpyod pa}. 2) {ma 'ongs pa nyon mongs khyi mdun bsu ba} 3) {da lda rtog pa rkyen yul du shor ba gsum po}; 1) {sngon song bag chags kyi rjes dpyod pa}. 2) {ma 'ongs pa nyon mongs khyi mdun bsu ba} 3) {da lda rtog pa rkyen yul du shor ba gsum po}
shor ba|pf. of {'chor ba}; to lapse, slip, stray, lose it; to lose (sight of); to slip into; fall into/ slip into, be lost in/ to escape, flee
sho re|harelip. Syn {kha sho}
shor|fallen; lost; loss, to lose, slips away
shor gol|{shor sa gol sa} strayings and sidetracks
shor sa brgyad|Eight deviations
shor sa brgyad|Eight deviations. The four basic and the four temporary strayings
shos|comparative or superlative; imp. of {gsho ba}
sho|sho btang - to divide up into single file groups
sho skom|one of the 3 meditators from Kham
sho stod sti sgro|Tidro Cave at Shotö. Sacred place of Padmasambhava and Yeshe Tsogyal near Drigung Til in Central Tibet. Opened by Padmasambhava for future practitioners, this important pilgrimage site also has hot springs with healing properties
shrI rgyal po|the glorious king, name of Dza Paltrül Rinpoche, Orgyen Jigmey Chökyi Wangpo
shri' sim ha|Shri Singha
shrI sing|Abbr. of {slob dpon shrI sing ga}
shrI sing gha|passed away 984 years after the nirvana of buddha, disciple of Jampal Shenyen
shrI sing ha|passed away 984 years after the nirvana of buddha, disciple of Jampal Shenyen
shrI sing ha|Shri Singha. The chief disciple and successor of Manjushrimitra in the lineage of the Dzogchen teachings. He was born in the city of Shokyam in Khotan and studied with the masters Hatibhala and Bhelakirti. Among Shri Singha's disciples were four outstanding masters: Jnanasutra, Vimalamitra, Padmasambhava and the Tibetan translator Vairochana. [Bardo Guide 91]
shu ba|abscess
shu bu dpal gyi seng ge|one of Padmasambhava's 25 disciples
shu dag dkar po|medicinal herb-drug
shud bu dpal gyi seng ge|Palgyi Senge of Shubu. One of the ministers of King Trisong Deutsen, sent among the first emissaries to invite Padmasambhava to Tibet. He learned translation from Padmasambhava and rendered numerous teachings of Mamo, Yamantaka and Kilaya into Tibetan. Having attained accomplishment through Kilaya and Mamo, he could split boulders and divide the flow of rivers with his dagger. His reincarnations include the great Tertön Mingyur Dorje of the Namchö tradition. Palgyi Senge means 'Glorious Lion.'
shud bu dpal gyi seng ge|Shubu Palgyi Senge; [was sent to invite Padmasambhava]
shud|imp. of {shud pa}
shud pa|{shud pa, bshud pa, bshud pa, shud} trans. v
shug 'dus|Shukdu, in upper Rekong, Domey
shug gseb rje btsun cho nyid bzang mo|1852-1953 - Shuksep Jetsün Chönyi Zangmo, an eminent female teacher
shug gseb rje btsun cho nyid bzang mo|Shuksep Jetsün Rigdzin Chönyi Sangmo: 1841-1940
shug nyin ri khrod|Shuknyin Hermitage, in Domey
shug pa|1) {shug pa, bshugs pa, bshug pa, shugs} 2) trans. v.; Himalayan juniper, cypress, juniper; cypress
shugs bstan|implicit indicated [object] [ggd]
shugs bstan|indirect
shugs 'byung du byung ba|to arise spontaneously, suddenly
shugs 'byung|spontaneously, natural occurrence; spontaneously; spontaneous
shugs 'byung|Thrangu Rinpoche: = rang shugs kyis
shug sdong|juniper tree
shugs 'don pa|to do all one can / one's best
shugs drag skyes pa|felt strongly, grew even more fierce
shugs|energy, strength; imp. of {shug pa}; strength, energy
shugs 'gro chen po brgyad|[TRS 127-5]
shugs gsebs|1) Juniper Grove. 2) a nunnery in Central Tibet; near {gangs ri thod dkar}
shugs|implicit, [opp to {dngos} explicit]. [ggd]
shugs kyi|implicitly; by the power of/ because of
shugs kyis|implicitly; by implication [ggd]
shugs kyis|of their own accord
shugs kyis|spontaneously, naturally, effortlessly, automatically
shugs kyis|violently
shugs la 'dzin|naturally possess
shugs la rtogs pa|realized implicitly [ggd]
shugs las 'byung ba|automatically is
shugs las|implied [mss]
shugs phyung ba|send out the power [ of compassion]
shugs phyungs|[energized] without effort
shugs ring 'don pa|praying aloud
shugs rkyen thebs pa|to influence, affect
shugs rlung|~wind
shugs rtogs|implicit realization [ggd]
shugs snang brgyad|1) {krur zhugs 'gro ba snyam byed}. 2) {snang ba mun par 'gyur ba} 3) {nam mkha' rdul gyis gang ba} 4) {mkha' la 'od du 'bar ba} 6) {lus dang 'byung ba snang med pa}
shugs yul|implicit objects [ggd]
shugs zhan pa|weak, power, strength
shul|an advisor; a deserted place; path/ method
shul du|after someone death, after the death
shul du 'bor|ex {gnyen bshes nor rdzas shul du 'bor} you will leave behind relatives, friends and wealth
shul du bor|will be left behind
shul du bskyur ba|to cast something behind you/ to leave behind; left behind
shul du bzhag pa|to be left behind
shul du bzhag pa|to leave behind
shul du lhung|rang rgyud ngan pa'i shul du lhung - revert to your former bad habits
shul du lus pa|left behind
shul hang nge|{'phro long nge shul hang nge} everything is just left behind, discarded
shul ka|a trail, narrow passage
shul la brag mo|Shula Dragmo
shul lus na yod pa|who are abandoned / left behind
shul lus|the one left behind
shul med|with nothing left behind. {rtsa gtor shul med du song} it was completely destroyed with nothing left behind
shul mi|the people left behind after one's passing away; a ghost
shul sa|a path
shum med|unimpaired, undaunted, intrepid
shums|imp. of {bshum pa}
shum|to cry, weep, weeping
shun bdag mi shes ngar 'dzin gyi pags pa bud|the skin of ignorant ego-fixation fell away
shungs|imp. of {gshung ba}
shun|layer, cover, skin, peel
shun pa|cover, shell, husk; shell
shu nya ta'i sngags|Shunyata mantra. The mantra Om svabhava shuddho sarva dharma svabhava shuddho 'ham
shur|imp. of {bshur ba}
shur ma|a spike
shur ma|shurma. A Tibetan script, half way between printed and written script
shur sgra sgrog pa|to whiz
shus|imp. of {bshu ba}
shva na ma mched bzhi|Four Shvana Sisters
shwa ba|a stag/ deer
shwa ba'i mnyen zhu|the Deerskin Hat
shwa dmar nag gnyis|the two Karmapas - one red hat wearer and one black hat wearer
shwa na|dogs
shwa na ma mched|Shvana Sisters
shwa 'od|flood
shwa 'ud|flash flood
shwa 'ud|spring flood
sib dri|body odor
sib kyi thim pa|dissolving directly / completely
sib med|measles
sib sib|slowly, gently, completely
sib sib thib pa|to vanish into, be absorbed
sib sib thim|dissolve one after the other
sib sib thim pa|melt and dissolve into
sid dha|{grub thob}
sigs|imp. of {gsig pa}
sil bu|bits
sil bur|fragmented, in anarchy; anarchy (?)
sil bur 'gro|to fall into pieces
sil bur|partially
si li li|jingling; (to) reverberate
sil khrol|sounding
sil ma bzhi bcu|40 principalities [As a result of constant warfare between the 12 minor kingdoms, power devolved into the hands of 40 principalities {sil ma bzhi bcu} Apart from {'brog mo rnam gsum} ruled by the lord {rgyal po se mi ra khrid}, {gye mo yul drug} ruled by the lord {gye rje mkhar ba}, and {se mo gru bzhi} ruled by the lord {gnyags gru 'brang}, their names and localities are unknown at the present day Refer to dudjom rinpoche, {rgyal rabs} p 13-14
sil ma bzhi bcu|Forty Principalities. As a result of constant warfare between the Twelve Minor Kingdoms, power devolved into the hands of forty principalities {sil ma bzhi bcu} Apart from {'brog mo rnam gsum} ruled by the lord {rgyal po se mi ra khrid}, {gye mo yul drug} ruled by the lord {gye rje mkhar ba}, and {se mo gru bzhi} ruled by the lord {gnyags gru 'brang}, their names and localities are unknown at the present day. Refer to Dudjom Rinpoche, {rgyal rabs} p. 13-14.
sil ma|piece, fragment, part
sil mar|fragments/ auspicious (?)
sil|ringing
sil sil|cymbals
sil snyan|cymbals; zhi rol - medium size cymbals
sil snyan|musical instruments, cymbals
sil tshong byed pa|to [sell by] retail
sim gdung bar ma|Syn {bde sdug btang snyoms} satiating, agonizing and neutral
sim me nyan pa|entranced; x {ri dvags pi wang gi sgra la chags pa zur nas rngon pas dug mda' bsnun kyang mi go bar sim me nyan pa dang 'dra bar} like a deer so entranced by the sound of the vina it does not notice the hidden hunter shooting his poisoned arrow
sim me|peacefully; quietly
sim pa dang ldan pa|satisfied
sim par byed pa|satisfy
sim pa|{sim pa, sims pa, sim pa} intr. v.; ft. of {sim pa}; pleasure, well-being. Syn {bde ba}
sims pa|pf. of {sim pa}
sin dhu ra'i dkyil 'khor|Sindura mandalas
sin dhu ra'i me long|the mirror coated with sindhura
sin dhu ra|sindhura. Red or deep orange substance often used in tantric rituals. Syn {si 'dur ra}
sin dhu|sindhu; river
sing bag dang bcas pa|crystal clear
sing dwangs|limpid
sing|fine bells
sing ga la'i bdag por gyur|became a great personage in Sri Lanka
sing ga la'i gling du|in the land of Singala
sing nge|1) pure. 2) quiet
sing nge ba ye re ba hrig ge ba|clear, lucid and awake
sing nge ye re|clear and lucid; {sems sing nge ye re bzhag} keep a clear and lucid attention
sing nge yo re ba|Mahamudra: {rig pa sing nge yo re bar bcos} fashioning your conscious mind into being clear and open
sing sing|clear sound
sing sing po|clear, clean
si sgra|whiz
si tu chos kyi rgya mtsho|Katok Situ Chökyi Gyatso: 1880-1925
si tu pad ma nyin byed|Situ Padma Nyinche. [1774-1853] The 9th Situ Rinpoche and one of the root teachers of the 14th Karmapa and Jamgön Kongtrül. He was predicted by Guru Rinpoche as his own mind-emanation
si tu pan chen chos kyi 'byung gnas|1699 or 1700-1774
ska ba|astringent, thick, consistence, density; 1) a Tibetan family name. 2) Syn {bska ba, ro drug}. 3) strong [in taste or tea density]. 4) thick [of fluids]; thick (of fluids), astringent
ska ba dpal brtsegs|Kawa Paltsek, a translator sent to India by Trisong Deutsen
ska ba dpal brtsegs|Kawa Paltsek. Direct disciple of both Padmasambhava and Shantarakshita; important contributor to the translation of the Tibetan Tripitaka and the Nyingma Gyübum. Born in Phen Valley, he became an eminent translator in accordance with a prophecy by Padmasambhava, and was among the first seven Tibetan monks ordained by Shantarakshita. He received Vajrayana teachings from the great master Padma and attained unimpeded clairvoyance. Kawa is a place name and Paltsek means 'Mountain of resplendence.'
ska ba nyid|density
ska bo spyi|vulgar people, common worldly men
skabs|1) time, moment; when, period, interval, interlopes of time, during, at the time of, then. 2) occasion, context, opportunity, situation, state, case, circumstance, chance, in the context of. 3) mode, manner, method, way. 4) chapter, section. 5) place in a sequence, point. 6) {skabs su} occasionally
skabs bab|1) arrive at the right time. 2) timely, according to the situation, timely, opportunely
skabs babs|Syn {skabs bab}
skabs brtags pa|to discern the right moment {skabs brtags nas thugs dang 'thad pa dbul} at the right moment bring him whatever would please him
skabs bsdu ba|to conclude the chapter
skabs bstun|in accordance with time / situation, fitting / proper with respect to the period / circumstance
skabs cig la|at one time
skabs dang bstun pa|in accordance with the situation
skabs dang sbyor ba|to be suitable, fit the occasion, be appropriate
skabs dbye ba|1) subchapter. 2) dividing into chapters
skabs der|at that time
skabs der|in the meantime
skabs der|now
skabs der|On that occasion,
skabs der|when
skabs 'dir|In this context,
skabs don|chapters
skabs don|topic, chapter, point
skabs 'gar|at times. in some cases
skabs 'ga'|sometimes, at times, from time to time, occasionally
skabs gsum|1) the three times, past, present and future. 2) name of a sutra in honor of the Buddha Shakyamuni. 3) deities [in general] 4) name of a class of 33 deities residing on Mt. Meru
skabs gsum bdag po|epith. of Indra (lit. the lord of the gods)
skabs gsum dbang po|epith. of Indra (lit. the lord of the gods)
skabs gsum gnas|heavens; Mt. Meru. lit. "abode of the gods."
skabs gsum 'jigs byed|epith. of Rahu
skabs gsum la ba dkar po|white stone throne in the Devaloka (where Lord Buddha sat and preached his doctrine to the Devas)
skabs gsum mtshon cha|divine weapon, thunderbolt of Indra, the vajra of Shakra / Indra
skabs gsum pa|1) the Three Times / Occasions, [a class of gods in the Desire Realm, "He who sees the three times". 2) general names for the devas / gods
skabs gsum pa|a ritual text of the Geluk tradition
skabs gsum pa|Three-fold Praise, a ritual text of the Geluk tradition
skabs kyi dpyad bya|contextual inquiry
skabs kyi gtam|course of conversation
skabs la babs pa|Syn {skabs bab}
skabs lang byed pa|to wake up suddenly
skabs lta|looking for an opportunity
skabs ma yin|inappropriate time
skabs mchis|to have time / leisure / opportunity
skabs med|busyness; 1) no chance, unable to, impossible, no time to do. 2) without break. 3) business. having no free time
skabs med mgon med|without refuge or protector
skabs mi 'byed|given no opportunity
skabs re|at times, sometimes, in each case, on each occasion; seldom
skabs re|from time to time
skabs rer|at times
skabs rer|from time to time
skabs res 'gar|variant of {skabs re, skabs 'gar} in each case, on each occasion. [mss]
skabs rnyed pa|to get a chance
skabs rnyed|to find a chance / opportunity; chance
skabs sbyar|appropriate, suited to the situation. See {skabs dang sbyar ba}
skabs shig|One day, on one occasion, when, at one time, once upon a time, There came a time, On a later occassion,
skabs skabs la|occasionally, now and then
skabs skabs|now and then, from time to time, seldom
skabs skabs|occasionally
skabs skabs su|sometimes, from time to time. sm.{skabs}; occasionally, at times, from time to time
skabs su bab par|when opportunity arises, section, chapter. Syn {skabs}
skabs su bab pa|"the time has come" [to do something in a ritual or during a wang]
skabs su babs pa|1) a given situation, when opportunity arises. 2) timely, opportunely. See {skabs bab}
skabs su babs pa'i gtam dus su babs pa'i char|Tibetan Proverb: Timely conversation [is like] timely rain. [mss]
skabs su 'babs pa|relevant; to be timely/ of concern at present
skabs su babs|when the time comes, occasion arises
skabs su|sometimes
skabs su|while; now and then/ at times/ when; when, during, while, at the time of, at the occasion of; at the time of, when, opportunity, occasion, chance
skabs thog|at present, this time around, now
skabs 'tshol ba|to search seek for an opportunity, to look for a chance, speculate, be opportunistic
ska cig la|Syn {ska cig tu}
ska cig tu|in a moment
ska cog|{ska ba dpal brtsegs} & ) {cog ro klu'i rgyal mtshan}
ska cog zhang gsum|the three translators. 1) {ska ba dpal brtsegs}. 2) {cog ro klu'i rgyal mtshan}. 3) {zhang ye shes sde}
skad|1) voice, sound, utterance, noise. 2) language, speech, words, news, dialect. 3) to talk, say, proclaim, sing, speak, claim. 4) howl, howling, cry, shout, yell. 5) it is said that. 6) moment. 7) ladder. 8) sound. {'di skad}; it is said; shes bya ba - to be called, named; sound, voice. language
skad 'bod|MG: 1) slogan; va. -- byed; rgyag to shout slogans. 2) a call/appeal; va. -- gtong; --byed to issue a call/appeal. 3) shoutng; va. --byed to shout. [mss]
skad brda 'phrod|to be able to communicate verbally
skad brda thongs|notify!
skad brgyab pa|aloud
skad bsang mtho|high pitched voice
skad bsgyur ba|to translate. to interpret, to translate
skad bsgyur pa|interpreter
skad bsgyur|translator, interpreter
skad bsnyan|echo
skad byed pa|claim to, profess to {sgom pa skad byed pa} profess to be meditating
skad 'byin pa|the call [of birds]
skad 'byin|singing of birds
skad bzang|pleasant voice
skad can|resounding, sonorous
skad ca|Syn {skad cha}
skad cha|1) talk, discussion, conversation, speech, words, chat, discourse, remarks. 2) message, news, report, rumor; discourse, conversation
skad cha bshad pa|to declare, state
skad cha byed pa|to have a talk, hold a conversation
skad cha 'dri ba|to ask
skad cha 'grub pa|to agree
skad cha nan bshad|emphasis
skad cha rgyab pa|to speak, to converse, to talk, news, report
skad cha sgra 'dogs pa|to exaggerate
skad cha shor ba|to blurt out
skad chen|having a loud voice, poet, thunder
skad chen po bor ro|was heard calling out
skad chen po brgyab nas ngu ba|crying loudly
skad chen po|loud, noisy
skad cig|1) instant, moment, second [of time]. 2) in Abhidharma defined as 120 {dus mtha'i skad cig ma, rtsa lan gnyis 'phar yun}. [1 and 6 / 10 second]. 3) nowness. 4) at once; at once, instantly, moment, only for a moment; event; moment
skad cig bcu drug|16 moments [of the path of seeing]
skad cig bcu drug pa|the 16 moments
skad cig cha med|indivisible moment, partless moment; partless / indivisible moment, [The finality of time / absolute time fraction.] See {shes pa skad cig cha med}
skad cig dang po bco lnga|the first 15 moments
skad cig dbugs|otter
skad cig de nyid du|and in that very instant
skad cig 'dod ldan|poet. pigeon
skad cig 'dod|sudden flash, flash of the lightning
skad cig dran pa|{bla ma skad cig dran pa} to think of one's teacher for an instant
skad cig dran pa|to think of [one's teacher] for a single instant
skad cig dran rdzogs|perfected in instantaneous recollection; instantaneous recollection. The type of development stage in which the visual image of the deity is perfected in a single moment. complete in an instant's recollection, single instant of total recall; Completion in an instant's thought
skad cig dran rdzogs su bskyed pa|to visualize as perfected in instantaneous recollection
skad cig gcig gi rgyun|continuity of single instants
skad cig gcig gis rdzogs sangs rgyas|completely enlightened in one instant
skad cig gcig mngon rdzogs byang chub|instantaneously enlightened
skad cig gcig|one single instant
skad cig gcig pa|belongs to one single moment
skad cig gis mi rtag pa|each moment are impermanent
skad cig gis rtogs pa|attaining instantaneous realization
skad cig gsal ba|poet. lightning
skad cig|instant(aneous); isc. event; isc. (adj.) moment-by-moment
skad cig 'jig pa|to perish moment by moment. instantaneously perishing
skad cig kyang|for even an instant
skad cig kyang med pa|not for even one moment
skad cig la|in an instant
skad cig la 'jig pa'i don|the fact of perishing each moment
skad cig ma|1) instant, moment, second. 2) nowness, momentariness. Syn {skad cig pa}. 3) an instantaneous / momentary phenomenon. 4) the philosophy students in Dharamsala call it "subtle impermanence" [the grosser. "momentary" form of f{mi rtag pa}; instant; event. Syn {skad cig pa}
skad cig ma bcu drug gi bdag nyid can gyi ye shes|wisdom endowed with the nature of the sixteen moments
skad cig ma bcu drug pa|the 16 moments
skad cig ma bcu drug|sixteen moments
skad cig ma bcu drug|the sixteen moments. See {mthong lam gyi skad cig ma bcu drug}
skad cig ma 'byung bar 'os pa ma yin|not liable to occur momentarily
skad cig ma dus kyi rgyun|time-continuity of instants
skad cig ma gcig gi mngon par rdzogs par byang chub pa|momentary divine wisdom (that is intuition at the find moment of the Path)
skad cig ma gcig|one moment. a single instant
skad cig ma gnyis|the two kinds of moment. 1) {dus mtha'i skad cig ma}. 2) {bya rdzogs kyi skad cig ma}
skad cig ma'i blo'i yul|a momentary perceived object
skad cig ma'i rang bzhin|of a momentary nature
skad cig ma'i rgyu yin pa|of a momentary nature
skad cig ma'i rten 'brel|interdependence of a moment. momentary interdependence
skad cig ma'i sbyor ba'i chos bzhi|the four qualities of instantaneous joining, the four topics that characterize the momentary training. 1) {rnam par smin pa'i skad cig sbyor ba}. fruitional or matured momentary training. 2) {rnam par ma smin pa'i skad cig sbyor ba}. non fruitional or immature momentary training. 3) {mtshan nyid med pa'i skad cig sbyor ba}. momentary training lacking characteristics. 4) {gnyis su med pa'i skad cig sbyor ba}. non-dual momentary training.{sher phyin don bdun cu}
skad cig ma'i sbyor ba|instantaneous joining, momentary training, the training of a single-instant, the yoga of the last moment before enlightenment. The 7th of the eight topics {dngos po brgyad}.] of the ornament of clear realization {mngon rtogs rgyan, sher phyin dngos po brgyad}
skad cig ma'i sbyor ba mtshon byed kyi chos bzhi|four qualities that indicate instantaneous joining
skad cig ma'i skye 'gag gi phreng ba sha ra ra|a continuous succession of instants arising and ceasing
skad cig ma'i ye shes|instantaneous wisdom / wakefulness
skad cig ma ma yin pa|not of a momentary nature
skad cig ma|momentary, evanescent [ggd]
skad cig ma nyid|momentariness
skad cig ma re re la|in each instant
skad cig mar|momentarily
skad cig ma yin pa|momentary
skad cig pa|1) moment, instantaneous, momentary, transient. 2) lightning
skad cig re re la|in each moment
skad cig sems|momentary cognition
skad cig skad cig gi skye 'gag byed pa|arising and ceasing each moment
skad cig tsam|merely an instant
skad cig tu|in a moment
skad cig tu 'jig cing mi gnas pa|instantaneously perishing and not remaining / nondwelling
skad dbugs|poet. otter
skad dma' ba|to speak in a low voice
skad dod|1) equivalent term. 2) original
skad dod|etymology [ggd]
skad drag po bton pa|shouted strongly
skad du mdzad|to claim
skad 'dzer ba|Syn {skad 'gags}
skad 'dzer 'dzer gtam zer ro|spoke lovingly
skad 'gags|hoarseness, hoarse voice
skad gcig ma gcig|a single instant
skad gcig ma|nowness, present
skad gcig tsam yang|even for an instant
skad gdangs|1) character or tone of voice; accent. 2) tune
skad gdangs dma' ba|low sinking voice, word, speech, language
skad gdangs snyan pa|beautiful tunes
skad gnyan|high sounding voice
skad gnya'|Syn {skad gnyan}
skad gnyis dbang phyug|"bilingual master." great translator. Syn {skad gnyis smra ba}. Syn {skad gnyis smra ba}
skad gnyis pa|1) parrot. 2) lotsawa. interpreter. translator. 3) lit. "that having two kinds of voices."; that having two kinds of voices, poet. interpreter, translator, parrot
skad gnyis sbyor|usually Sanskrit compared with Tibetan
skad gnyis shan sbyar|bilingual
skad gnyis shan sbyar|dictionary
skad gnyis shan sbyar du bstan pa|showing the correspondence between the two languages [usually Sanskrit and Tibetan]
skad gnyis smra ba|bilingual. Lotsawa, translators
skad gnyis smra ba|lotsawa. 'bilingual.' translator; one who has mastered two languages, interpreter
skad grags|1) famous, well known. 2) fame, renown, repute, reputation. 3) rumor
skad grags pa|fame, rumor
skad gsangs mthon po|Syn {skag gsang mtho}
skad gsar bcad|script revision, instituting a new language
skad gtong ba|to call, to invite. to exclaim, cry out, to call [a person]. hail, to invite [a guest]
skad gtong|to call upon, invite, call for, ask for, greet; invitation, calling
skad 'jer ba|to be hoarse
ska dkar gnyer ma yis non kyang|{I may bear the marks of grey hair and wrinkles}
skad kyi gdangs|tone of the voice
skad kyi nga ro|sound of voice / speech
skad kyi rgyal po|donkey (lit. king of the voice)
skad log|clamor, screaming. patois, vulgar dialect
skad lugs|dialect, idiom; dialect
skad mi gsal|one whose language is not intelligible, a barbarian
skad mi thon pa ltar ldab ldib kyi tshig gis smras pa|haltingly whispered like one barely able to speak
skad mnyen pa|soft-voiced
skad mtha' yas pa|innumerable languages
skad mthun par|with one voice; with one accord
skad mthun pa|with one voice, with one accord
skad ngan|unpleasant voice or sound
skad ngan|x {skrag ste skad ngan 'don pa} was crying out in great terror
skad nyan pa|to listen
skad pa che|famed, celebrated. rumor
skad par 'khor lo|phonograph, gramophone
skad pa|to tell, to relate, interpreter, teacher. called, named. 1) it is said / mentioned / spoken of, to say, tell, relate, to name, call, named. 2) interpreter, teacher. 3) called, named; to claim/ state (without foundation)
skad po che|Syn {skad pa che}
skad rgyag|to shout
skad rgyal|Syn {skad kyi rgyal po}
skad rigs bzhi|Four Languages. 1) Sanskrit. 2) Prakrit. 3) Avabhramsha. 4) Pali
skad rigs chen po bzhi|four great language groups: {legs sbyar, rang bzhin, zur chag, sha za}; Sanskrit, Prakriti, Abhramsha, Pishachi
skad rigs chen po bzhi|the four major languages. 1) Sanskrit {legs sbyar skad}. 2) Prakriti {rang bzhin gyi skad}. 3) Pishachi {sha za'i skad}. 4) Avabhramsha {zur chag gi skad}
skad rigs|languages; dialect. languages, tongues
skad rigs|tongues
skad ring|voice heard at a distance, high-pitched voice
skad sbyang ba|to improve the voice by exercise, to train the voice
skad sbyar ba|to inform
skad sgra|sound, noise
skad sgyur|1) translation, translator, interpreter. 2) modulation of voice
skad shor ba|to become hoarse. to become hoarse, to groan
skad shor ba|to blurt out
skad shor|to cry out / scream out in fright or anguish
skad shugs chung ngus|slowly
skad snyam ma|n. of a goddess of the yaksha class
skad snyan bsgyur ba|to sing or whistle in a quavering, warbling manner (of birds, flute players, etc.)
skad snyan bsgyur ba|to sound its musical call
skad snyan pa gling bu pi wang lta bu|a melodious call like the sound of a flute
skad snyan pa|one with a sweet voice, kokila, Indian cuckoo
skad snyan|pleasant voice. melodious, sweet-sounding, pleasant voice, eloquent
skad snyan sgrog pa|sings sweetly
skad snyan sgrog pa|sweetly singing
skad snying pa|archaic, antique vernacular
skad ster ba|to call to a person
skad 'thams pa|to begin to speak in a lower voice
skad tshab|Syn {skad dod}
skad yig|language [spoken and written] and alphabet. letters. characters
skad zer|claim to, profess to {gnas lugs sgom pa skad zer nas} claim to train in the natural state
skad zur chag pa|corrupted language. Syn {skad}
skag|1) lac dye, maroon color, red-violet varnish / color. 2) unlucky star. 3) evil, bad omen. 4) obstacle [year etc.]. 5) one of 28 constellations. one of the {rgyu skar nyi shu rtsa brgyad}. 28 Nakshatras gods of the constellations; red-violet varnish, red-violet color. distress, accident, bad, evil
skag|1) obstacles having a certain duration [Lo skag Zla skag Zhag skag Dus skag]; 2) skag [Rgyu skar nyi shu rtsa brgyad kyi nang gses [lit = gdengs can lha mo dang wa'o]; 3) [arch] rgya tshos, lac dye, maroon color, red-violet varnish/color; 4) unlucky star; 5) evil, bad omen
skag lo skag|bad year, n. of the 7th (according to the latest versions - of the 9th) constellation of the lunar Zodiac
skag rtsis|horoscope
skag tshen 'debs pa|to cover with red varnish. Syn {skag}
skal|1) fortune, fate, destiny, luck, lot, opportunity. 2) fortunate, suitable, worthy, destined, lucky. 3) portion, share, inheritance. 4) to dry; share, portion, ration; destined
skal ba|allotment, share allotted
skal ba byung ba|{byed rgyu'i skal ba byung na} when you have the chance to do so
skal ba bzang ba|{phrag dog spangs pas skal ba bzang ba} Good fortune results from abandoning envy.
skal ba can|fortunate, lucky
skal ba chad pa|the good fortune has come to an end
skal ba dang ldan pa|who had the requisite good fortune
skal ba dang mi ldan pa|who does not have the good fortune
skal ba drug phun sum tshogs pa drug|see {skal ba drug}
skal ba drug|Syn {phun sum tshogs pa drug}. The six fortunate possessions, six excellent riches. 1) {dbang phyug phun sum tshogs pa}. excellent possession of power and wealth. 2) {gzugs phun sum tshogs pa}. excellent possession of body / physical form 3) {dpal phun sum tshogs pa}. excellent possession of glory 4) {grags pa phun sum tshogs pa}. excellent possession of fame / reputation 5) {ye shes phun sum tshogs pa}. excellent possession of wisdom 6. {brtson 'grus phun sum tshogs pa}. excellent possession of enthusiastic perseverance
skal ba gang yang med|has no such fortune
skal ba med pa|unworthy
skal ba mnyam pa'i rgyu|homogeneity between cause and effect
skal ba mnyam pa|of equal fate / status
skal ba|portion, share (of an inheritance); good fortune; portion, share, ration, inheritance, lot, fate, destiny, happy, blessed, pious devout, unhappy, irreligious, portion, quota
skal ba re chung|how miserable I am!
skal ba|share, allotment, portion, part
skal ba yod pa|to have the good fortune
skal bzang|1) good fortune, good luck, [a personal name). 2) one of the 28 constellations. 3) golden age
skal bzang|fortunate person
skal bzang gi 'dul bya|worthy disciples
skal bzang gi gdul bya|fortunate students
skal bzang las 'phro can|worthy ones with good karma; fortunate disciple with a special connection
skal bzang pad ma dbang phyug|Kalsang Pema Wangchuk (b. 1719), fifth Rigdzin of Dorje Drak
skal bzang rgya mtsho|1708-1757 - seventh Dalai Lama, Kalsang Gyatso
skal bzang rgya mtsho|Kalsang Gyatso; the seventh Dalai Lama, (1708-57)
skal bzang thub bstan|'on rgyal sras - author of {sgrol dkar yid bzhin 'khor lo'i sgo nas tshe sgrub}
skal bzang|worthy
skal can|fortunate
skal can ma|1) Bhagyavati (Happy -n. of a goddess). 2) n. of disease which affects hair
skal chad kyi rigs|the type of person without the right fortune
skal chad|misfortune/ unfortunate; 1) excluded from inheritance. 2) misfortune, unlucky
skal dman|inferior class / fortune, misfortune; unfortunate; those of lesser fortune
skal dman|to not have the good fortune
skal la thob pa|to inherit
skal ldan bu kun|worthy disciples
skal ldan dga'|joyful fortune
skal ldan 'dren mdzad|Kalden Drendzey. One of the 12 manifestations of Guru Rinpoche
skal ldan|fortunate, auspicious
skal ldan|fortunate, destined, suitable, worthy, lucky, fit, proper, happy, blessed, proper receptacle, worthy one
skal ldan gyi skye bu slob ma|student of religion, religious person
skal ldan med kyi slob ma|heretic, Bhavya (n. of one of the 38 ancient Buddhist teachers)
skal ldan rgyal po dzA|the fortunate King Jah
skal ldan rgyal po dza|the Worthy King Jah
skal ldan rjes su bzung ba|to accept disciples
skal ldan shing rta|Bhagiratha [n. of a king who brought down the sacred Ganges from heaven to earth]
skal ldan shing rta nu bo mo|the river Ganges
skal ldan slob bu|fortunate spiritual son
skal ldan snying gi bu mchog|my supreme and worthy heart-son
skal med dbul ba|poverty
skal med|luckless
skal med|misfortune
skal med|Syn {skal ba med pa}; improper people
skal mnyam|1) same class / kind / status / category / destiny / species, matching, homogenous. 2) the quality of belonging to the same class of beings. {ldan min 'du byed}. Syn {ris mthun}. 3) same status, as one of the fourteen non-concurrent formations. 4) unfailing good luck, constant success
skal mnyam gyi rgyu|cause of the same outcome
skal mnyam gyi rgyu|equal status state cause. congruent cause, the cause of similar class. one of the {rgyu drug} six types of causes; equivalent cause
skal mnyam par 'dra ba|homogenous with...
skal mnyam pa|those of equal lot
skal mnyam rgyu|Syn {skal mnyam gyi rgyu}
skal ngan|unfortunate, unlucky, wretched
skal pa|1) portion, share, inheritance, allotment, share of inheritance. 2) fate, good, fortune, chance, being destined, destiny, suitability; good fortune, capacity; heritage; fortune, luck, chance; (good) fortune/ lot; potential
skal pa bzang ba|good fortune; one of {mtho ris kyi yon tan bdun} the seven virtues of a high rebirth; {kun gyis brtsi zhing dbang che ba dang don grub pa sogs skal ba bzang ba} 'Good fortune' means to be respected by everyone, to be influential, to accomplish one's pursuits and so forth.
skal pa bzang ba|good fortune, To be respected, have influence and be successful
skal pa bzang po byung|[today] we are indeed fortunate
skal pa bzang po|golden age. Syn {skal bzang}
skal pa bzang po|good fortune
skal pa bzang po|to be fortunate
skal pa bzang|to be fortunate
skal pa bzang|what good fortune this is!
skal pa dang ldan par byed pa|to make oneself worthy to
skal pa dang ldan pa|Syn {skal ldan}; to have luck
skal pa dang mthun pa|appropriate
skal pa dman pa|lesser fortune
skal pa las kyi rlung|one's individual share/ lot of subtle motile energy of karma
skal pa mnyam pa'i rgyu|congruent cause, associated cause
skal pa mnyam pa|Syn {skal mnyam}
skal pa rab gyur pa|most fortunate
skal pa rdzogs ldan|Golden age
skal par ldan pa'i gdul bya|fortunate disciples
skal rgyab pa|to wager, bet, lay a wager, gamble
skal rin|value of one's share of property
skam bshad|nonsense
skam chas|all goods. goods, valuables; all goods
skam|dry spot of dry ground
skam 'dzin bzo pa|fitter [in a machine shop]
skam la gnag pa|to be dark and skinny
skam la phyin pa|epith. of Tathagata
skam pa|1) to dry, roast. 2) pliers, tongs, pincers, crimpers. 3) trigger, hammer [of a gun]. 4) to long for, journey by land; to wither, dry out
skam pa|dried {'o na 'di ma skam par shog zer} - come before these [tears] have dried, She said
skam pas 'dzin pa|to hold with pincers
skam po|1) dry, dried. 2) thin, skinny; lean
skam po|lean
skam rlon|degree of dryness or wetness, humidity, aridity
skam rlon rnying|{thod pa skam rlon rnying gsum} three severed heads:a dried-up one, a rotten one, and a fresh one
skam sa|dry land, land, [as opposed to the sea]. shore
skams pa|1) bleak and barren place. 2) tongs, pincers, pliers
skam thig|line laid down with dry chalk line
skam thog|overland
skam zas|dry foods
skam zong|1) merchandise. 2) food and wages
skan dha|phung po'i sgra
skang ba|{bskangs pa}. to fill, fulfill, amend, atone, appease, correct, remedy, make up, repair, reconcile, mend. 2) satisfaction, gratification, fill. {skong ba}; satisfaction, expiatory sacrifice; to satisfy, satisfaction
skang gso ba|to be satisfied
skang gso|satisfaction
skang gtor|mending torma (skang gtor) is given in the manner of manifold sense-pleasures
skang sha|turf (cut in the shape of bricks and used for laying walls). sods
skan ldal ye shes seng ge|n of person
skan|oath
ska rags bzang po ma|n. of goddess of the yaksha class
ska rags 'ching ba|to put on a girdle
ska rags 'grol ba|to untie a belt
ska rags|one of the {phyag rgya drug}. the six symbolic ornaments / symbols; 1) belt, sash. Syn {ske rags}. 2) skirt; belt, girdle
ska rags rgyan can|ornamental chain (worn by Tibetan women)
skar ba|to hang up, to weigh, measure, scale, to pen [cattle], to sort, separate
skar 'byung rtsis|astrology
skar bzang|{dge slong skar bzang} the monk Sunaksatra
skar chen|constellation
skar chung rdor dbyings kyi lha khang|Vajradhatu Temple at Karchung
skar chung sprul sku ye shes rdo rje|alias {dkon mchog blo gros}
skar dpyad|astrology
skar khongs|sphere of a lunar mansion (constellation together with the minor stars which are included within this sphere)
skar khung|window, openings, hole or small opening for admission of light in a house
skar khyim bcu gnyis|the twelve star mansions [of the zodiac]. 1) {bum pa}. vase. 2) {nya}. fish. 3) {lug}. ram. 4) {glang}. bull. 5) {'khrig pa}. twins. 6) {sbal pa}. archer. 7) {seng ge}. lion. 8) {bu mo}. Virgo. 9) {srang}. Libra. 10) {sdig pa}. scorpion. 11) {gzhu}. archer. 12) {chu srin}. Capricorn
skar khyim gyi go la|moving band of constellations, in astrology
skar las skyes|poet. comet
skar ltas|astrological omen, Venus
skar ma brtan pa|The Pole Star
skar ma chu stod|constellation Purvashadha, possible the Big Dipper
skar ma gro bzhin nyin skyes pa|was born on a very auspicious day
skar ma'i yum zhes bya ba'i gzungs|Nakshatras Matrikanama dharani
skar ma|minute; 1) star, starlight, asterism, star constellation. 2) minute. 3) a Tibetan cent [smallest unit]. 1 / 100 of a {srang}. 4) weight measure
skar ma mkhan|astrologer
skar ma rab rib|dim, twinkling star.
skar ma 'tsho ba|injury caused by a malignant star
skar mda' chad pa ldar|like a descending meteor
skar mda' chad pa ltar|dropped like a shooting star
skar mda' gdong|Meteor Face
skar mda'i gdong|face glowing like a meteor, no. of a class of demons into which Brahmins turn after death if they ate unclean food in their life, orifice of a crucible, orifice of a forging furnace
skar mda' 'khrug pa|meteors shot across the sky
skar mig bu|1) son of Star-eye. 2) Garuda bird
skar mkhan|astrologer, knower of stars
skar 'od|starlight
skar 'phreng|1) n. of a city situated at the foot of the mount Meru. 2) the squares of a cart of constellations. 3) angular distance between two stars
skar phyed brgyad|Tibetan coin [worth a half {TA ka}
skar rgyal|1) the Gyal star. the 6th. [according to an old enumeration, or the 8th [new enumeration] constellation of lunar zodiac. 2) Pusya [a former Buddha]. 3) Tisya [Buddha]. 4) king of constellations
skar rtsis|1) astronomy. 2) astrology, It is Indian in origin, in contrast to the Chinese tradition of divination {nag rtsis}
skar rtsis mtshur lugs|the mtshur lugs of Tibetan astrology
skar rtsis rig pa|Astronomy / Astrology and mathematics, one of the five minor branches of knowledge see. {rig gnas chung ba lnga}
skar|Syn {skar ma}; a star
skar tshogs|stars
skas|a ladder
skas 'dzeg pa|to climb a ladder
skas 'dzeg|staircase, ladder, stairs, steps
skas ka|ladder, staircase, stairs, flight of steps, spokes
ska sla|thick and liquid
skas rim|staircase
skas ring|{rin po che'i skas ring} - long ladder
skas ru|rails of the stairs
skas skor khra ma|1) [stair] railing, balustrade. 2) step, rung
ska tshal|a Songtsen Gampo temple
ske|1) neck, throat, to choke, strangle, to behead, slaughter, necklace. 2) larynx
ske bcad pa|to decapitate, behead
ske bkag btang nas bsad pa|to strangle
ske 'breg pa|to behead
sked 'chings|belt
sked pa|1) waist. 2) the middle, the small of the back
sked pa na ba|to have lumbago
sked pa non pa|falling down to the waist
sked par non pa|{skra yang sked pa non par 'dug} her hair fell to her waist
sked rags bcing ba|to wrap a sash around one's waist, put on a belt
sked rags|belt, sash, waist bank, girdle
sked reg bcings|to tie / buckle a belt
sked reg|belt
sked rgyan|girdle, belt
sked|waist, waistline
ske gcod pa|to behead
ske gcod|to behead
skeg tshos|paint, rouge
ske gtub|cut the throat
ske la 'khyud pa|to clasp round the neck, embrace
ske la thag pa bsngams nas bsad pa|to hang
skem byed|Skanda. Skanda is the Brahmanical god of war, leader of demons that cure illness in children, and the god of thieves
ske mjin|neck, throat
skem par byed pa|to dry, dry out
skem pa|{skem pa, bskams pa, bskam pa, skoms} tha dad pa; 1) to put to dry, make dry, to dry up. 2) dehydrated, dried up, arid. 3) skinny, thin, lean;. 4) frail, meager, emaciated
skem po|1) dry, dry up. 2) skinny, thin
skems|1) draught. 2) variant imp. of {skem pa}; dried up
skems pa|dried up
ske na ba|to have a sore throat
ske rag|sash; {bag yod ske rag bcings} fastened with the sash of mindfulness
ske rags|sash, belt; see {sked rags}
sker dogs pa|to tie round the neck
ske rgyan|ornament for the neck. necklace, ornament of the neck
ske rma|wound on the neck
sker 'tham pa|to seize by the throat
ske rtsong|to become thin, to become lean
ske tshang|n. of an old monastery situated near the monastery of Sera
ske tshe|black mustard. black mustard, mustard seed
sko ba|{sko ba, bskos pa, bsko ba, skos} trans. v.; {bskos pa, bsko ba, skos}. 1) to appoint, select, elect, commission, nominate, charge, destined. 2) given / placed [by the power of karma]. 3) to employ [a person of high rank]
skog pa|to peel
skogs pa|shell, bark, peel, wrapping, envelope, hard covering
skog tu|in secret
skol ba|1) to boil, cause to / make boil, braise. 2) to be inflamed, to pain; {skol ba, bskol ba, bskol ba, skol} trans. v
skol|decoction; imp. of {skol ba}
skom pas gdungs pa|parched and tormented by thirst
skom pa|thirst {rang gi skom pa yang brjed} forgot his own thirst
skom pa|thirst; {skom pa, skoms pa, skom pa} intr. v.; ft. of {skom pa}; I). {skoms pa, skom pa}. to be thirsty. II). 1) thirst. 2) a drink. 3) a thirsty person
skom po|cross-bred of a yak and a cow. thirsty
skom sha|flesh of a calf
skoms|imp. of {skem pa}; imp of {skom pa}
skoms pa|pf. of {skom pa}
skom|thirst, drink, dry land, to be thirsty; beverage; a drink
skong|1) appeasing. 2) fill, fulfill; fulfillment
skong ba|{skong ba, bskangs pa, bskang ba, bskongs} trans. v.; I) {bskangs pa, bskang ba, skongs}. 1) to fill, mend. 2) appease, amend, make up for, make up a deficiency appendix, 3) fulfill, satisfy, supplement. 4). II) {bskongs pa, bskong ba, skongs}. - to summon, gather, call up. see {dgyes pa skong}. 5) mending, reconciliation, amendment; 6) term of grammar. "Padding" or "filler" to make up number of syllables in a line of verse
skong bshags|ritual of mending and apology; fulfillment and confession; purification
skong chog|fulfillment / amendment ritual; ceremony for the fulfillment of commitments, this expiates violations of the commitments
skong chog|mending-ritual
skong gso|fulfillment; see also {bskang gso}
skong gsol|fulfillment petition
skong rdzas|appeasement; fulfillment substance
skongs|imp. of {skong ba}
skon|imp. of {skon pa}
skon pa|to dress; I). {bskon pa, bskon pa, skon}. to dress, to clothe, put on clothes. II). 1) trap, rat, basket, snare. 2) {gzhong pa}; {skon pa, bskon pa, bskon pa, skon} trans. v
skor ba bgyi ba|to circumambulate
skor ba brgyab pa|to walk around, circumambulate
skor ba bskor ba|to circumambulate
skor ba bskor ba|to circumambulate, make circumambulations
skor ba bya ba|offer circumambulations
skor ba byas pa|completing a circumambulation
skor ba byed|a - act of circumambulation of a holy object
skor ba byed pa|act of circumambulation of a holy object
skor ba|circumambulation
skor ba|I) 1) round, cycle. 2) cycle of teachings. 3) circumambulation, round. II) - {bskor ba} / {bskor ba} / {skor}. - 1) to spin, circle, whirl, revolve, go / turn / cycle, rotate, move around, go home, to go, move, ride round a thing. 2) to surround, make the rounds of, encircle, enclose, besiege, circumambulate, make a turn. 3) wander through, roam; {skor ba, bskor ba, bskor ba, skor} trans. v
skor ba|to surround; to circumambulate
skor 'chag pa|1) alternate, to go around, to take turns. 2) watch-man
skor cig|once, one time
skor du|clockwise, anti-clockwise, around. 2) concerning, as to
skor 'go|chapter in a book, section, head. as to
skor gtug byed pa|to encircle
skor gyengs|1) watch, guard. 2) inconstancy, inconsistency
skor g.yengs|1) watch, guard. 2) inconstancy, inconsistency
skor gyi bla|one in charge of elephants
skor|I). imp. of {skor ba}. II). 1) class, division. 2) district, area. 3) nearby, vicinity. 4) approximately, roughly, about, around. 5) concerning, regarding, about. 6) circle, any round object, 7) class order, subject, theme, chapter, section, division. 8) retinue, court, staff. 9) tour, circuit. 10) concerning, about, with respect to, of that category, topic appertaining to, 11) rounds, Trilogies. 12) circle, appurtenances, section, repetition, theme, subject, to turn round, revolve, encircle, a cycle; about, concerning, in regard to; cycle/ about, concerning/ temples; imp. of {skor ba}
skor khang|temple for circumambulation
skor la|1) Postpone. 2) concerning, about, regarding, with reference to
skor la|about, concerning
skor lam|1) path for circumambulation. 2) round about way 3) way or passage. 4) verandah
skor ldab pa|to repeat
skor log|1) wrong circumambulation, to walk around in a wrong way. 2 ) turn, return
skor mi|pilgrims
skor mkhan|1) one who does round. 2) watchman. 3) turner
skor ra gnang ba|(h) to encircle
skor res|in rotation, one coming after another
skor skad pa|person pronouncing the mantra Om-mani-pad-me-hum during the ritual circumambulation of Lhasa
skor thang|1) price, rate. 2) interest paid in kind
skor thig|compass, pair of compasses
skor|to turn round, revolve, entricate, circle and a cycle
skor tshe|1) separate, separated, section, division, chapter. 2) time of coming back
skor tsho chen po rnam pa bzhi|Four major sets of teaching. Four divisions of Lamey Tukdrub Barchey Künsel. Sheldam Nyingjang, Ladrub, Köljang, and Kyepar gyi lha bzhi. Four divisions of Lamey Tukdrub Barchey Künsel: The root tantra Sheldam Nyingjang including branch sadhanas, the three versions of Guru Sadhana, the three Concise Manuals, and the sadhanas for the Four Divinities who Dispel Obstacles - Tara, Achala, Dorje Bechön and Mewa Tsekpa
skos|imp. of {sko ba}; imp. of {sko ba}; to select, appoint, nominate
skos mal|couch, bed
skra 'bal ba|1) to pull out a hair. 2) "pulling out the hair" [n. of one the sects in Jainism]
skrab pa|see {'khrab pa}. to stamp, tread
skra bregs pa|to shave one's hair / head
skra bregs|shaven-head
skrab|{skrabs, bskrabs}. to trample, stamp down, tread
skra bzang|1) good, beautiful, n. of a yaksha goddess. 2) fox
skra bzhar ba|barber
skra can|1) hairy. 2) Kesin [n. of an asura]
skra can gsod|killer of Kesin [n. of Krishna]
skra can gyi seng mo|n. of the goddess Uma
skra can ma|1) hairy. 2) woman 3) n. of the goddess Uma 4) caterpillar
skra dkar|gray hair
skra do ker can|having a head surmounted by an excrescence, having a head the size and shape of which make it seem turbaned
skrag byed ma|Terrifying Goddess, [Santrasini]. [wife of the sun]
skra gcad|(gesture of) letting down/ combing out hair (in dance)
skrag cing dngangs te|startled and terrified
skrag cing sdang|wrought with anxiety
skra gcod|to cut hair
skrag dngangs|feeling bewildered. Syn {skrag pa}
skrag|fear, apprehension, terror, extreme fear
skrag la 'tsher ba|sharp and brilliant. See. {bkrag 'tsher}
skrag med|1) not afraid, fearless. 2) soft light, lackluster. See {bkrag med}
skrag pa'i gnas|that which is terrifying
skrag pa'i mig g.yo|x {yid gdung bas skrag pa'i mig g.yo} miserable and afraid, averted her eyes
skrag pa'i rgyu|something terrible
skrag par bya ba|become frightened
skrag par byed pa|terrifying, make scared
skrag pa|{skrag pa, skrag pa, skrag pa} intr. v. - 1) to fear, panic, be anxious, afraid, terrified, fearful, frightened, scared. 2) fear, panic, fright, anxiety, worry
skrag pa skyes pa|struck with fear
skra grol|1) with a loose or carelessly worn hair. 2) n. of Vishnu
skrags|imp. of {skrag pa}
skrag slong|threat, menacing, intimidation
skrags pa|pf. of {skrag pa}
skrag|terrified
skra gzhar ba|to shave one's hair
skra|hair (of head)
skra|hair [on the head]
skra lo|pleat
skrang ba|{skrangs pa, skrang ba}. to swell up, be swollen, puff up; {skrang ba, skrangs pa, skrang ba} intr. v.; to swell, be swollen; ft. of {skrang ba}
skrang 'bur|abscess
skrangs pa|1) pf. of {skrang ba}. 2) a swelling. 3) name of a constellation; pf. of {skrang ba}
skrangs pa|swelling
skrang|to swell
skran|tumor, concretion under the skin, swelling
skra phud|{skra phud bzhes rogs gnang dang} please cut the first lock of my hair
skra phud|tuft of hair [cut by the preceptor when taking ordination or by a lama at a name-giving ceremony]
skra rkang|a single strand of hair
skra rnams med cing|shaved his head
skra rtse brgyar gshags kyi tshad tsam|about the size of a hair-tip split into hundred parts
skra sdem|bow, ribbon for hair
skra sen breg pa|cutting hair and nails
skra ser ba|albino
skra ser po|blond
skra shad 'bab pa|falling hair
skra shad|comb, hair brush; 1) a strand of hair. 2) a comb, combing, hair tuffs
skra shad du snang ba|seen as a tuff of hair
skra shad 'dzag pa ltar|ex. for {med bzhin du snang ba'i rdzun pa}
skra shad 'dzags snang|a false appearance of falling hair
skra shad ltar|like a strand of hair
skra shad pa|to comb [one's hair]
skra thung ba|hairdos [in the case of a monk]
skra thung thung|very short hair [soon after the shaving of the head]
skra tshab|false hair, wig, peruke
skri ba|to conduct
skrod|imp. of {skrod pa}
skrod pa'i ltung byed|the downfall of expulsion [of a monk from a dwelling]
skrod pa|{skrod pa, bskrad pa, bskrad pa, skrod} trans. v. 1) to drive away, banish, chase out, expel, dispel, drive out, cast out. 2) to hand. 3) to eject. 4) expulsion
skrog pa|{skrog pa, bskrogs pa, bskrog pa, skrogs} trans. v.; {bskrogs pa, bskrog pa, skrogs}. 1) to beat / play [a drum]. 2) to churn, stir
skrogs|churn; imp. of {skrog pa}
skru ba|{bskrus pa, bskru ba, skrus}. 1) to beg. 2) to cheat. 3) cut into pieces. 4) to participate; {skru ba, bskrus pa, bskru ba, skrus} trans. v
skrug pa|Syn {dkrug pa}
skrum|(h) meat. imp. of {skrun pa}
skrun|imp. of {skrun pa}; make, form
skrun pa|{skrun pa, bskrun pa, bskrun pa, skrun} trans. v. 1) to multiply. 2) to establish. 3) to print, publish. 4) to make, construct, produce, form. 5) to yield
skrus|imp. of {skru ba}
sku|1) body, form, image, bodily form, figure. 2) kaya, dimension of existence. 3) image, statue. 4) particle used to form honorific, [precedes words referring to parts of the body or to clothing). 5) dimension. 6) person of high rank, Body. buddha body. body form, kaya, primordial contact, dimension, communication, the person of Buddha, image of buddha, image statue; Body, Kaya. One! (form of address); (enlightened) body/ form/ embodiment; image, statue; Kayas
sku 'bag|1) likeness, image, replica. 2) mask; an image
sku bag|(h) 1) bride. 2) son's or grandson's wife
sku bal ring bsrel|relics of clothing
sku ba|to anoint
sku ba|to build, to erect
sku bcar mkhan po|domestic priest of the Dalai Lama
sku bcar mo|(h) raiment worn next to the skin
sku bcar|personal attendant of a great man
sku bcar zhu ba|(h) to approach with respect, come to visit, to interview [an official]
sku ber|coat, cloak. Syn {ber, zla gam}
sku bgegs chags|(h) disease caused by evil spirits
sku bgres|(h) elderly man
sku bgres pa|1) old, aged. 2) the elder[s]
sku bla ma|his body is the teacher
sku bltams|(h) to be born, take birth; (h) to be born
sku bltams pa|(h) to be born
sku bltams pa|to take birth/ be born honorific; one of twelve deeds
sku bltams pa|to take birth/ be born (honorific; one of twelve deeds)
sku 'bras|1) composure. 2) testicles
sku brgyud|ancestry, descendant, scion [of a noble family]
sku bris|paintings (of deities)
sku brnyan|1) image, icon, statue. 2) likeness. 3) Syn {snang brnyan, 'dra sku}. 4) reflection
sku brten pa|made use of
sku brten|Syn {sku rten}
sku bsam gyis mi khyab pa|inconceivable bodily form
sku bsdus pa|to pass away
sku bsil po|(h) cool, cold
sku bskyod pa|to approach, arrive, come
sku bsod|1) merit, luck, good fortune, splendor, dignity, wealth, property. 2) destiny, fate. 3) Syn {bsod nams}. 4) rich and powerful, affluent; splendor
sku bsod chen po|(h) lucky, fortunate
sku bsod nams chen pos 'dul ba|influencing by means of the great merit of the enlightened body
sku btsad|h birth
sku btsas|(h) to be born
sku 'bum|1) the Kumbum temple byams pa gling. 2) a stupa with many images / tsa-tsas; lit. "hundred thousand images" 1) the Kumbum temple {byams pa gling}. [a monastery located east of lake Kokonor]. 2) a stupa with many images / tsa-tsas. 3) monastery built on spot of Tsong Khapa's birth place in Amdo
sku 'bum byams pa gling|Kumbum Jampa Ling, the Monastery of the Hundred Thousand Icons, in Domey
sku 'bum tsan dan|the sacred tree in the monastery of Kumbum
sku 'bur ma|statue relief
sku byi dor byas 'dra ba'i dpe byed|the minor mark of
sku bzhengs gnang ba|(h) to get up. (h) to arise, get up [from bed, chair, etc.]
sku bzhengs pa|to arise
sku bzhi|four kayas
sku bzhi|Four kayas. The three kayas plus svabhavikakaya
sku bzhir thugs gsung sku dang ye shes kyi dbye ba bcu drug|the 16-fold classification of Body, Speech, Mind and Wisdom for each of the four kayas
sku bzhi|The four bodies of a Buddha. 1) {ngo bo nyid sku} Natural Truth Body. 2) {ye shes chos sku} Wisdom Truth Body. 3) {longs sku} Complete Enjoyment Body. 4) {sprul sku} Emanation Body; Four Bodies. Four Buddha-Bodies. The body of reality {chos sku}. or dharmakaya, the body of perfect rapture {longs spyod rdzogs pa'i sku}. or sambhogakaya, the emanational body {sprul pa'i sku}. or nirmanakaya, and the body of their essentiality {ngo bo nyid kyi sku}. or svabhavikakaya
sku bzhugs gnang ba|(h) to live, to dwell at
sku chal|(h) belly, abdomen
sku chas|(h) belongings, possessions, goods, property, chattels, bags. Syn {cha lag}; properties
sku chas thams cad|all his possessions
sku che ba|great, greatness; great (h.)
sku che|Excellency, Excellent Sir
sku che ring po|(h) long-lived
sku che zhing drang ba'i mtshan bzang|the major mark of being tall and straight
sku chos|robe; 1) Dharma robes. 2) h. of {chos}. 3) outer monk's robe
sku 'da' ba|(h) to pass away
sku dag pa'i dpe byed|the minor mark of
sku dang bcas|together with himself (h)
sku dang gsung dang thugs kyi sprul pa|Body, Speech and Mind emanations
sku dang ye shes 'du bral med pa|indivisible kayas and wisdoms
sku dang ye shes|kayas and wisdoms. The four kayas and five wisdoms
sku dang ye shes kyi snang ba|the display of the kayas and wisdoms
sku dbang chen po|almighty
sku dbang|power, authority
sku dbye ba|classification of the kayas
sku dbyibs|shape of body
sku dge 'dun|his body is the sangha
sku dkyil gsal dwangs|(h) How do yo do?
skud mo|wife's sister; sister-in-low
sku dngos|himself, in person
sku don|1) (h) matter, affair, business. 2) meaning, significance. 3) intention purpose
sku don|affairs
skud|one's husband's male relatives; string, yarn, thread, wire, twin
skud pa brgyus pa|threaded a thread
skud pa'i 'bu|silk-worm
skud pa 'khel ba|to twine a cord
skud pa phra mo|fine thread
skud pa|{skud pa, bskus pa, bsku ba, skus} trans. v.; 1) {bskus pa, bsku ba, skus}. to apply, put on, to be smear, rub / smear on. 2) - thread, yarn, string, wire. 3) to daub, to paint, ointment
skud po|brother-in-low, wife's brothers; wife's brothers
sku drag|1) nobleman, aristocrat, gentleman, high official. 2) nobility, aristocracy
sku drag|aristocrat; Syn {sger pa}
sku 'dra|image, statue, likeness. Syn {sku brnyan}
sku 'dra|statue
sku drin bsab pa|repay a kindness
sku drin 'khur ba|(h) to be grateful
sku drin|kindness, benevolence, mercy. Syn {bka' drin}
sku drung du|in the presence of
sku drung na|{rang nyid bla ma'i sku drung na gnas pa'i tshe} in the presence of your teacher
sku drung pa|page, attendant, private / personal secretary
sku drung|presence
skud 'then bzo khang|wire factory [lit. wire drawing factory]
sku dub pa|(h) to be tired, to get tired
sku dus|time, lifetime, life, during so and so
sku gam|near, before
sku gam ngo bcar|(h) personal interview
skug brdzus 'debs pa|to play the fool
sku gcer bu grang grang bsil bsil ltar bzhugs pa|sitting naked, perfectly cool and fresh
sku gcer mo|she is naked
sku gdung|1) corpse, bodily remains; 2) [ring bsrel cremation] relics; 3) Ring bsrel or body stupa (/ [h]
sku gdung|1) remains, relic. 2) reliquary. 3) dead body [in funeral pyre], 4) descendants. Syn {sku phung}, {gdung rten}. honorific word for corpse
sku gdung 'bar ba'i rgyud|Tantra of Shining Relics. This tantra describes the outer and inner signs of awareness reaching maturity which are manifest before and after the time of death in order to inspire and instill confidence in other persons
sku gdung 'bar ba|the Blazing Relics of Buddha-Body
sku gdung bzhu ba|to perform a cremation
sku gdung cha brgyad|a stupa containing one eighth of Buddha Shakyamuni's relics
sku gdung gi ring bsrel|relics (of buddhas, bodhisattvas, pratyekabuddhas and other religious teachers)
sku gdung|remains, (h) corpse
sku gdung rigs lnga|five types of remains
sku gdung ring bsrel|relics of bone remains
sku gegs|(h) 1) hindrance, obstacle. 2) failure, misfortune
sku glud|ransom [offering]. offering an effigy
sku glud|Ransom offerings"
sku gnyen|(h) relative
sku gnyer|caretaker (keeper of statues in a temple)/ purpose; (h) shrine keeper, temple servant, caretaker, steward. [of a monastery]. Syn superintendent [of a temple], {lha gnyer, lha'i 'tsho ba}
sku gnyis kyi 'bras bu|Fruition of the two kayas. The state of complete and perfect buddhahood comprised of dharmakaya and rupakaya of which rupakaya, the form body, refers to both sambhogakaya and nirmanakaya
sku gnyis|The two bodies of a Buddha. 1] {gzugs sku}. [rupakaya] Form Body 2] The body of reality {chos sku}. [dharmakaya], Truth Body
sku gnyis|two bodies; {chos sku} and {gzugs sku}
sku gnyis|Two kayas. Dharmakaya realized for the benefit of self and rupakaya manifested for the welfare of others
sku gnyis zung 'jug|Unity of the two kayas
sku gong ma|former incarnation; the former life, previous rebirth / incarnation
skug pa|{skug pa, bskugs pa, bskug pa, skugs} trans. v
sku 'gram|side {de nas sangs rgyas kyi sku 'gram las 'khrungs pa'i me dpung rab tu 'bar ba} then a brilliant tongue of flame issued from the Buddha's side
sku gseng|1) holiday, vacation. 2) a stroll, walk. 3) convalescence
sku gser gyi ri bo la nyi zla'i 'od kyis brgyan pa ltar|the mountain of [the Buddha's] glorious body, ornamented by the light of sun and moon
sku gshegs|[H) 1) the late, deceased. 2) to die, pass away
sku gshegs khar|when he was about to leave this world
sku gshegs pa|[h) to pass away, die
sku gshen|respectful address to the great teacher of the Bon {gshen rabs mi bo}
sku gshin rje skor|Syn {gshin rje skor}
skugs|imp. of {skug pa}; 1) the stage. 2) wager, stake [in a game of chance]
sku gsum bla ma'i go 'phang|the state of the Trikaya Guru
sku gsum bla ma'i lha tshogs|the deities of the Trikaya Guru
sku gsum bla ma|the guru who is the three kayas. Trikaya Guru. Literally, the master of the three bodies; the master who is the embodiment of dharmakaya, sambhogakaya, and nirmanakaya. In the context Lamey Tukdrub Barchey Künsel, it can also refer to the gurus of the three kayas, i.e. Amitabha as the dharmakaya, Avalokiteshvara as the sambhogakaya, and Padmakara as the nirmanakaya
sku gsum dbyer med|indivisible three kayas
sku gsum dbyer med pa|indivisibility of the three kayas
sku gsum dgu phrug|the ninefold aspects of the three kayas
sku gsum gyi btsan sa|royal throne of the three kayas. Same as complete buddhahood
sku gsum kun 'dus|embodiment of the three kayas. [the root guru]
sku gsum la bstod pa|Kayatrayastotra, Nagarjuna's Praise of the Three bodies
sku gsum la 'jug pa|name of text by klu'i bshes
sku gsum lam 'khyer|Taking the three bodies of a Buddha as paths
sku gsum lam khyer|terma by {legs ldan rje}
sku gsum nor bu'i lugs|Style of the Trikaya Jewel. The manner of visualization in which the root guru is regarded as the embodiment of the three kayas
sku gsum pa|the third kaya
sku gsum po|the three kayas
sku gsum rigs 'dus|terma on the nirmanakaya aspect of Padmasambhava by {byang bdag bkra shis stobs rgyal dbang po'i sde}
sku gsum rigs 'dus zab tig|1) The Profound Essence Embodiment of the Families of the Three Kayas. 2) A pure vision teaching of Chokgyur Lingpa's pure land revealed by Jamyang Khyentse Wangpo
sku gsum rigs 'dus zab tig|Kusum Rikdü Zabtig; terma of Chokgyur Lingpa
sku gsum|three kayas. {chos sku}. dharmakaya, {longs spyod rdzogs pa'i sku}. or sambhogakaya, and {sprul pa'i sku}. nirmanakaya. trikaya, the three bodies of the buddha
sku gsum|Three kayas. Dharmakaya, sambhogakaya and nirmanakaya. The three kayas as ground are 'essence, nature, and capacity'; as path they are 'bliss, clarity and nonthought,' and as fruition they are the 'three kayas of buddhahood.' The three kayas of buddhahood are the dharmakaya, which is free from elaborate constructs and endowed with the 'twenty-one sets of enlightened qualities;' the sambhogakaya, which is of the nature of light and endowed with the perfect major and minor marks perceptible only to bodhisattvas; and the nirmanakaya, which manifests in forms perceptible to both pure and impure beings
sku gsum thug phrad|Meeting the Three Kayas. A Dzogchen text by Garab Dorje
sku gsum thug phrad|nt. Direct Encounter with the Three Kayas
sku gsum thugs tig|Heart Essence of the Three Kayas
sku gsum zhing khams rgya mtsho|ocean-like realms of the three kayas
sku gsum zhing sbyong smon lam|Aspiration for Purifying the Realm of the Three Kayas, by Jigmey Lingpa
sku gsung thugs|Body, Speech, and Mind
sku gsung thugs gsang|the mysteries of Body, Speech and Mind
sku gsung thugs kyi dam tshig|samayas of Body, Speech, and Mind
sku gsung thugs kyi gsang ba|Mysteries of body, speech and mind. The vajra body, speech and mind
sku gsung thugs kyi mtshan ma|attribute of Body, Speech and Mind
sku gsung thugs kyi rgyud kyi rgyal po|the king of body, speech and mind tantras
sku gsung thugs kyi rten bzhengs pa|sponsor the making of sacred objects symbolic of the enlightened body, speech, and mind
sku gsung thugs kyi rtsa ba'i dam tshig gsum|the three basic commitments of body, speech and mind
sku gsung thugs kyi rtsa|the nadis of body, speech and mind. {dbu ma, ro ma, rkyang ma}
sku gsung thugs mi zad pa rgyan gyi 'khor lo'i mdzad pa sum cu rtsa drug|Thirty-six Actions of the Wheels of the Inexhaustible Ornaments of Body, Speech and Mind
sku gsung thugs mi zad pa rgyan gyi 'khor lo|Inexhaustible adornment wheel of Body, Speech and Mind. Same as vajra body, speech, and mind
sku gsung thugs rten|objects symbolic of enlightened body, speech, and mind
sku gsung thugs rten|representations of body, speech and mind
sku gsung thugs rten|Representations of body, speech, and mind. These are for example: statues, scriptures and stupas
sku gsung thugs rten|representations / shrine objects of Body, Speech and Mind, for example statue, scripture and stupa
sku gsung thugs rten|sacred objects symbolic of enlightened body, speech, and mind
sku gsung thugs rten|symbols of the enlightened body, speech, and mind
sku gsung thugs yon tan phrin las|body, speech, mind, qualities and activities
sku gsung thugs yon tan phrin las|body, speech, mind, qualities, and activities
sku gsung thugs yon tan phrin las mi zad pa rgyan gyi 'khor lo|Inexhaustible Adornment Wheel of Body, Speech, Mind, Qualities and Activities; the wheel ornamented with the inexhaustible body, speech, mind qualities and activities
sku gsung thugs yon tan phrin las mi zad pa rgyan gyi 'khor lo|never-ending adornment wheels of Body, Speech, Mind, Qualities and Activities; of Body, Speech, Mind, Qualities and Activities
sku gtsang ba'i dpe byed|the minor mark of
sku 'gyed 'bul ba|(h) to make a donation (to a monastery or ecclesiastic)
sku 'gyed|distribution [of money to monks individually
sku gzan|(h) lama shawl
sku gzhi|1) estate. 2) hereditary landed property
sku gzhogs|1) Syn {sku zhabs}. sir, master. 2) neighbor
sku gzims gnang ba|(h) to fall asleep
sku gzugs bde ba|good health
sku gzugs bde po|in good health, well
sku gzugs bde po yod pa|(h) How are you? Are you well?
sku gzugs bde po yod pas|(h) How are you? Are you well?
sku gzugs|body
sku gzugs gcong po|(h) delicate health
sku gzugs|(h) 1) body. 2) image, bodily form. 3) health. 4) statue, physical form
sku gzugs kyi tshad|iconographical proportions
sku gzugs|portrait {rang gi sku gzugs ri mo la bris nas} had his portrait painted
sku'i babs dang bstun|according to the state of one's health
sku'i bkod pa bsdus pa|to die, pass away
sku'i bkod pa|physical manifestation
sku'i bkod pa|physical manifestation; {sku'i bkod pa snang ba} displaying your physical manifestation
sku'i bzhengs bzhugs|your presence
sku'i cha|relatives
sku'i dben gnas sgrags yongs rdzong|power place of Guru Rinpoche's body
sku'i dbyibs|physical appearance
sku'i dkyil 'khor|mandala of enlightened body
sku'i dngos grub|Syn {sku mtshan bzang po so gnyis dang dpe byad bzang po brgyad bcu'o}
sku'i gnas bdun mtho ba'i mtshan bzang|the major mark of #
sku'i gnas|the sacred place of the Body [of such-and-such deity]
sku'i gsang ba|the secret of body
sku'i gsham na|underneath the painted figure
sku'i gzi brjid nyi ma las rab tu rgyas|brilliant rays of light streamed from [the Buddha's] body as if from the sun
sku'i kho lag yangs shing bzang ba'i dpe byed|the minor mark of #
sku'i nyams|physical air / posture
sku'i phrin las|the activities of enlightened body
sku'i rgyud dpal sangs rgyas thams cad mnyam par sbyor ba|the tantra dealing with existence, one of the {rtsa rgyud sde lnga'i nang tshan}. the five basic Mahayoga Tantras which are concerned with the five aspects of Buddhahood
sku'i rgyud dpal sangs rgyas thams cad mnyam par sbyor|the tantra dealing with existence. one of the {rtsa rgyud sde lnga'i nang tshan}. the five basic Mahayoga Tantras which are concerned with the five aspects of Buddhahood
sku'i rim gro|healing ceremony
sku'i rnam 'gyur|physical expressions
sku'i rten tsin ta ma Ni'i sku|the image called the Chintamani, representing their enlightened form
sku'i skyon med pa'i dpe byed bzhi|the four minor marks of faultless body
sku'i spu gyen du phyogs pa|the hair of the body turns upwards; one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis}. the thirty marks of a great being
sku'i thig le|[kaya tilaka, kayabindu] The drop of the body, the drops of the waking state
sku 'jam pa'i dpe byed|the minor mark of a soft body
sku|kayas. 'Body' in the sense of a body or embodiment of numerous qualities. When speaking of two kayas: dharmakaya and rupakaya. The three kayas are dharmakaya, sambhogakaya and nirmanakaya. See also 'three kayas.'
sku khams|1) well-being, health, state of health, physical condition. 2) body, person, physical form. 3) great man's person; healthy
sku khams bde|good health
sku khams bde po|1) (h) body, person. 2) state of health
sku khams bzang po|good health
sku khams bzang po|in good health
sku khams ci bder bzhugs|to remain in good health
sku khams e bzang|Is your health good?
sku khe bzhes pa|(h) to profit, make a profit
sku khe|(h) gain, profit; profit
sku 'khor|attendant, servant
sku khrag|blood
sku khra|likeness
sku 'khril bag chags pa'i dpe byed|the minor mark of a slender good build
sku 'khrugs|to feel ill at ease, be indisposed
sku 'khrungs pa|(h) to be born
sku 'khrungs pa|took birth
sku 'khrungs|to be born, take birth
sku khrus|1) washing. 2) ablution
sku khrus gsol ba|1) to bath. 2) bath offering; method for ritual purification; see {khrus gsol}
sku khyas|prop. sku khrus (h) ablution, cleansing, washing away [of sins]
sku kun tu bzang po|the form aspect of Samantabhadra
sku la dbang 'byor ba nyid|mastery over physical presence
sku la gsol ba|{sku la za ber chos gos phod ka gsol ba} is wearing brocade cape, a monk's robe, and a long-sleeved blue gown
sku la rdzogs|Perfected in Body; charnel ground
sku la smre ba dang nag pa med pa'i dpe byed|the minor mark of #
skul ba|{bskul ba, bskul ba, skul}. //{skul ba, bskul ba, bskul ba, skul} trans. v. 1) to admonish, invoke, request, remind, encourage, urge, exhort, admonish, enjoin, arouse, incite, induce, invoke, activate, goad, spur on, call on, persuade, motivate. 2) to call for action, influenced, urged on, induced, driven, to determine, to bring round, to impose [a task] appeal. 3) to compel someone to act / work, to appoint. 4) to excite, arouse, arousing to action; 1) to encourage, exhort, request, remind; summon, invoke. 2) arouse, urge, excite, stimulate, provoke, impel, give impetus to, motivate, inspire. II) for nouns, see {bskul ba}. See also {rjes su bskul ba, nan du bskul ba}
skul ba po|the one who requests
skul bar byed pa|to request, urge
skul byed|Chunanda, important monk follower of the Buddha
skul 'debs|Syn {skul 'ded}. depreciation, underestimation
sku lhod lhod gnang nas bzhugs pa|(h) to sit at leisure, be at leisure
sku lhod lhod|(h) leisurely
skul|imp. of {skul ba}; arouse, entreat, incite, urge, exhort. imp. of {skul ba}. exhort
skul ma 'debs pa|to exhort
skul mkhan|entreater, the one who requests
sku lnga|Five Buddha-Bodies: {chos sku} dharmakaya, {longs spyod rdzogs pa'i sku}sambhogakaya, {sprul pa'i sku} nirmanakaya, {mngon byang gi sku} abhisambodhikaya, and {rdo rje sku} vajrakaya. 1) {rang don mthar phyin zhi ba chos ku dang gcig}. 2) {gzhan don ltun grub zung 'jug longs sku dang gnyis}. 3) {gang 'dul thabs mkhas sna tshogs sprul sku dang gsum}. 4) {sku gsum so sor ma 'dres snang cha mngon par byang chub}. 5) {stong cha sku gsum chos dbyings su ro gcig pa rdo rje'i sku dang lnga'o}., TRS 60-2]
sku lnga|Five kayas. In this book the five kayas or aspects of buddhahood are dharmakaya, sambhogakaya, nirmanakaya, essence kaya, and great bliss kaya
sku lnga lhun grub kyi rig 'dzin|vidyadhara of the spontaneously accomplished / present five kayas
sku lnga lhun gyis grub pa'i rig 'dzin|vidyadhara of the spontaneously accomplished / present five kayas
sku lnga lhun gyis grub pa'i sangs rgyas|the spontaneously present / perfect five buddha forms
sku lnga lhun gyis grub pa|the spontaneously present five kayas
sku lnga rgyal po|the five Regal Buddhas
sku lnga|the five kayas [I]; 1) {rang don mthar phyin zhi ba chos ku dang gcig}; 2) {gzhan don ltun grub zung 'ju ge longs sku dang gnyis} 3) {gang 'dul thabs mkhas sna tshogs sprul sku dang gsum} 4) {sku gsum so sor ma 'dres snang cha mngon par byang chub} 5) {stong cha sku gsum chos dbyings su ro gcig pa rdo rje'i sgu rang lng'o} chn sangs rgyas kyi chos sku dang, longs sku, sprul sku, ngo bo nyid sku, mi 'gyur rdo rje'i sku ste lnga, [sometimes mahasukhakayais the 5th]; 2) Rnying lugs su 'bras chos nyer lnga'i dbye gzhir gyur pa sku gsung thugs yon tan 'phrin las te lnga, 3) Rnying ma'i rgyud sde rnams su gsal ba'i 'bras chos nyer lnga'i nang gses chos sku dang, longs sku, sprul sku, mi 'gyur rdo rje'i sku, mngon par byang chub pa'i sku ste sku lnga] ; 1) The body of reality {chos sku} or dharmaka^ya; 2) the body of perfect rapture {longs spyod rdzogs pa'i sku} or sambhogaka^ya 3) the emanational body {sprul pa'i sku} or nirma^naka^ya 4) the body of awakening {mngon byang gi sku} or abhi sambodhika^ya and 5) the body of indestructible reality {rdo rje sku} or vajraka^ya
skul slong ba|to kindle, arouse, give impetus
skul slong byed pa|to agitate
sku ltems pa|(h) to be ill
skul tshig|imperative sense / mode
sku lus|body (h)
sku lus|h body, the flesh of her body
sku lus slong du yong ba gda'|is coming here to ask for your body
sku ma nongs pa|safely
sku mchan|(h) armpits
sku mched|1) relatives, family [not parents]. 2) disciple. 3) (h) brother. [or sister]. 4) pupils of one lama
sku mched|blood relative
sku mched|blood relative; syn {gnyen tshan}
sku mched gsum|1) three brothers. 2) three disciples / spiritual sons of Dromtönpa. 1] {po to ba}. 2] {spyan lnga ba}. 3] {phu chung ba}. Potowa, Chengawa and Phuchungwa
sku mched gsum|1) three siblings of the same parents; 2) Rgyal sras sku mched gsum
sku mched rnam gsum|The three brothers;" {po to ba, spyan snga ba, phu chung ba}, who were the heart sons of 'brom ston.
sku mchod|commemoration service / puja
sku mdog dmar mo|red
sku mdog|(h) color, body color, complexion
sku mdun la bcar ba|1) (h) to come into the presence [of a superior]. 2) to visit, call [on a high official]
sku mdun la|(h) in the presence of, before [a superior]
sku mdun pa|(h) attendant, valet, aide-de-camp
sku mdun|the presence [H.H. Dalai Lama]; 1) in the presence of, in front of. 2) a dignitary in person, ex. the Dalai Lama. 3) The presence [used in reference to the Dalai Lama]
sku mdzes shing lta bas chog mi shes pa|so handsome that none could tear their eyes from him
sku med pa|disembodied
sku mgron|1) guest, visitor. 2) feast, entertainment, festive occasion
sku mjal|(h) interview, audience [with a high official]
sku mkhar|fort, castle
skum khru gang|one and a half feel
sku mkhyen|excellency, excellent Sir!
sku mnyel ba|(h) to be tired
sku mnyel po|arduous
sku mnyel po|(h) tired, weary, fatigued; (h) tired, fatigued
skum pa|1) to draw back, pull in, bend, contract, shrink. 2) to conceal, keep private. 3) to be shriveled, be drawn up [of limbs]; {skum pa, bskums pa, bskum pa, skums} trans. v.; to contract, to draw in
skums|imp. of {skum pa}
sku mtshal|(h) blood
sku mtshams bcad pa|to draw the boundaries of retreat
sku mtshams pa|(h) meditative lama or hermit
sku mtshams|retreat, seclusion, meditation
sku mtshams sdom pa gnang ba|to dwell in meditation, to practice meditation
sku mtshan bzang po so gnyis dang dpe byad bzang po brgyad bcu|the 32 major and 80 minor marks of excellence
sku na bgres po|aged
sku na bgres po|(h) old, aged
sku na|(h) age. [of a woman]
sku na phra mo|[his] lifetime was short
skun bu|1) wicker-work basket. 2) small basin or bowl
sku ngal gso ba|(h) to rest
skung ba|{skung ba, bskungs pa, bskung ba, skungs} trans. v.; 1) to conceal, hide, keep secret, to hide in the ground, to bury, to inter, to cord, lurking place, hiding place. 2) to lie, to tie on all sides [corpse before it is burnt]
sku ngo|1) Sir, lord, chief, master. 2) in person. 3) a VIP; Sir, Mister
sku ngo bo nyid|himself
sku ngo chen po|(h) cabinet minister
sku ngo ma|1) himself, in person. 2) (h) personal, own
sku ngo mda' dpon|(h) colonel
sku ngo mkhyen|(h) Your Excellency, respected Sir
sku ngo rdzong|(h) magistrate, district officer
skungs|imp. of {skung ba}
skungs sa|hiding place
sku nya gro ta ltar chu zheng gab pa'i mtshan bzang|the major mark of
sku nyams|dignity, elegance
sku nye|(h) relative, kinsman, relation
sku nyid|himself (h)
sku pang|1) lap. 2) apron
sku par|(h) photograph, photo
sku phrag|(h) shoulder
sku 'phreng|Incarnate lineage, the lineage of an incarnate lama
sku phreng|incarnation
sku phreng|lifetimes, incarnation line, string of lives, lineage / succession / line of reincarnations. abbr. of {sku'i phreng ba}; successive embodiments
sku phung|dead body, corpse
sku phung gdan zhu|funeral
sku phung mjal smon|funeral ceremony
sku phyag|prostration, bowing down
sku 'phyva|health of a dignitary
sku pur|(h) corpse
sku rab 'byams rgya mtsho|an infinite ocean of bodily forms
sku rag|sash
sku rags|belt, sash
sku rang phebs brgyab pa|manifesting through [someone's] trance
skur ba|1) to slander, speak badly of, defame, denigrate, put down, depreciate, spread scandals, blaspheme. 2) to send, give, bestow, confer. 3) to load, entrust; {skur ba, bskur ba, bskur ba, skur} trans. v.; to send, to transmit, to give, hand over, deliver, consign, to authorize, give in charge, commit, to bless, consecrate, endow, negation
skur ba btab pa|dam pa'i chos la skur ba btab pa - slandered the sacred teachings
skur ba btab pa|to denigrate
skur ba 'debs pa|1) rejection, denial, repudiation. 2) to denigrate, criticize, disparage. 3) slander, irreverence, blasphemy. 4)scandals. 5) to hold as not existing what exists; detract from the truth, diminish the truth, denigration, denial. to deny/ deprecate/ understate/ belittle; denial; detract from the truth, diminish the truth, denigration
skur ba mi 'debs pa|to not denigrate
skur bsten|to flank
skur bzhengs pa|to change into the form of the deity, to manifest in the form [of deity]
skur 'debs|denial, nihilism [ggd]
skur 'debs kyi log lta|the wrong view of deprecation
skur 'debs kyi lta ba|the view of belittling
skur 'debs kyi med mtha'|the extreme of denigrated nihilism
skur 'debs kyi mtha'|extreme of denial extreme of deprecation
skur 'debs sgro 'dogs|denigration and exaggeration
skur 'debs|to deny/ deprecate/ understate/ belittle; denial, deprecation, slander. Syn {skur ba, 'debs pa}. extreme of denial, extreme of deprecation; depreciation [in philosophical context of sgro btags / skur 'debs]
sku rdo rje|vajra body; [expl., Light of Wisdom, Vol. 2, page 136]
sku rdo rje|vajra body, the vajra of body, {rdo rje gsum}; form/ body vajra
sku rdzi|(h) nurse
sku rdzu 'phrul gyi cho 'phrul|the miraculous display of body, {sangs rgyas kyi cho 'phrul gsum}. physical miraculous activity. One of the three miraculous activities by which a Buddha tames sentient beings
sku rdzus skyes su 'khrungs pa|came into the world in a miraculous way
sku rgyab|1) behind, in back of. 2) back of the body
sku rgyab la|(h) in back, behind
sku rgyan|1) ornaments, decoration. 2) Syn {rgyan cha}. 3) (h) stake [at play]; body ornaments
sku rgyan|adornment
sku rgyas pa'i dpe byed|the minor mark of a filled-out bodily frame
sku rgyu|1) wealth. 2) material or substance for making a image
sku rim|1) Syn {zhabs brtan, rim gro}. healing ceremony, religious service, act of worship. 2) A protective prayer-ritual for the sake of long life, prosperity etc. 3) respect, reverence
sku rim bgyi ba|to perform ceremonies [to help someone]
sku rim par 'tshams pa'i dpe byed|the minor mark of #
skur|imp. of {skur ba}; depreciate, deny. imp. of {skur ba}. dry
sku rim|see {rim 'gro}
sku ring|{'i sku ring la} during [...]'s reign
sku ring la|during the reign
sku ring|reign
sku ring|the period of a life; during the life of, lifetime
sku rjes|imprint of the body [in solid rock]; body imprint
sku rkyang|alone
sku rkyang|alone, single
sku rkyang|h alone
skur mi 'debs|don't belittle
skur pa|1) abuse, blasphemy, to abuse. 2) to contract, shrink, to be shriveled, be drawn up [of limbs]. 3) to slander
skur pa btab pa|to denigrate
skur snang ba|manifested in the form of, appears in the form of
sku rten gtsug lag gi khang pa bzhengs|had temples built to uphold representations of the buddhas' form
sku rten|images and sacred objects; image, body representation, statue, image; image; 1) "body support", body representation, statue, idol, image. sm. {sku brnyan}. 2) man possessed of deity
sku rtsal|attendants
sku rtsed|amusement
sku rtsed zhus pa|(h) to play, have fun, engage in merriment [by singing and dancing], to joke
sku rtse|play, joke, jest, teasing
sku ru kha|1) asterisk. 2) cross
sku rus|1) bone, relic. 2) family line / lineage
sku ru|water-wheel without a rim. 1) a paddle-wheel, water-wheel without a rim. 2) the figure of a cross
skur zhus|scandal, h
skus byin gyis brlabs pa'i bka'|a teaching inspired by the body [of the Buddha]
skus chos|robe
sku sger bla brang|(h) residence of the Regent
sku sger gyi sku chas|(h) private property
sku sger yig tshang|private office
sku sha 'byor po|(h) fat, stout
sku sha chung ba|thin (h)
sku sha|(h) flesh, texture of body. flesh
sku sha rlon pa|in person
sku sha rlon pa|in the flesh, in person
sku sha skam po|(h) lean, thin
sku shed|(h) bodily strength; force, strength
sku shin tu grims pa'i dpe byed|the minor mark of #
sku shugs|(h) force, strength
skus|imp. of {skud pa}
sku skal|allotment, share allotted
sku skal|(h) share, portion, inheritance
sku skye|1) birth. 2) rebirth
sku skyes|1) Syn {sprul sku}. incarnation, tulku. 2) present
sku skyid sku skyid|please, please!
sku smad|the part of the body below the navel. the lower part of the body, the part of the body below the navel
sku snyes gnang ba|(h) to lean against, to recline upon
sku snyung|ill, sick
sku sprul|body emanation. See {sku'i sprul sku, sku las sprul pa}
sku sprul sku|his body is the nirmanakaya
sku spur|(h) corpse
sku sras brgyad|the eight spiritual sons of {gshen rabs mi bo} (the great teacher of the Bon). 1) {mu chos}. 2) {'ol drug thang po}. 3){dpyad bu gyi shing}. 4){lung 'dren}. 5) {gto bu bum sangs}. 6) {brgyud 'dren}. 7) {kong tsha dkar po}. 8) {kong tsha 'phul bu chung}
sku sras|(h) child, boy
sku srog|[H) life, life-force
sku srung|1) guard, escort, bodyguard. 2) life / body protection
sku srung ba|bodyguard
sku srung 'khrid pa gnang ba|(h) to escort
sku stobs nyams pa|(h) to be powerless, be impotent
sku stod|1) the back of the body. 2) the upper part of the body. 3) shirt, blouse, upper garment; upper part of the body
sku thang|(h) tangka. See {thang ka}. picture, painting; representation of a deity
sku thang mnyel po|see {sku mnyel po}
sku thang thang ga|painted likeness
sku thim pa|to pass away
sku thob pa|attainment of the kayas
sku thog gong ma|former / previous incarnations / generations, ancestor[s]
sku thog|incarnation; lifetime, incarnations, generations, age, existence
sku thog rjes ma|(h) succeeding generation; descendants
sku tsak|icon, image, picture. See also {tsak li}
sku tshab|1) (h) representative, ambassador, commissioner, substitute, agent, deputy, proxy. 2) representation [holy statue]; images
sku tshab|ambassador
sku tshab byed pa|1) to represent, act as a deputy. 2) to officiate
sku tshab gnang ba|(h) see {sku tshab byed pa}
sku tshab gter lnga|five [main] terma representations
sku tshabs|image [statue], representative image / figure
sku tshad|1) body length / size. 2) heat, fever
sku tshad snyung ba|(h) to have a fever, to feverish
sku tshe brten pa|to make the life firm
sku tshe dang sgrub pa bsnyams nas|spending your whole life in practice
sku tshe 'dir|in this lifetime
sku tshe'i 'du byed gtong ba|to pass away (h)
sku tshe'i 'du byed|the physical body (h)
sku tshe'i 'phen pa rdzogs|to die, pass away
sku tshe|life-span, lifetime, life, span of life, during so and so; lifespan
sku tshe ring|May you have a long life!
sku tshe smad|future life, remaining part of life
sku tshe stod|1) the early / first part of the life. 2) former life, previous existence
sku tshe zhabs pad brtan|may you have a long life; may your life be long / firm!
sku tshong|(h) trade
sku yal ba|to pass away, die
sku ye gnyis|sku dang ye shes gnyis
sku yi bdag nyid|lord of the body [family]
sku yi byin chen pheb|showing down the great resplendence of enlightened body
sku yi cha lugs|accouterments, attire, dress, ornaments
sku yi dbyibs brgyud|passing through the bodily form
sku yi dbyings|the realm of the enlightened body
sku yi gnas|the sacred place of the Body [of such-and-such deity]
sku yi me tog 'thor|tossed away the flower of his life [h passed away]
sku yi 'od|radiant bodily form
sku yi ring la|during so and so, at the time of
sku yon|1) education, knowledge, good qualities. 2) wage, gift, fee, donation, offering. 3) attainments, accomplishments, talents, gifts. 4) fee
sku yongs rdzogs|the body of the deity in its entirety, the complete / perfect body of the deity
sku yongs su rdzogs pa|the complete body
sku zhabs chos lags|nun
sku zhabs lhan rgyas|(h) Sirs! Gentlemen!
sku zhabs|Mr. Sir. mister, gentleman, his excellency, your lordship
sku zhing la phebs|(h) to pass away, die
sku zhum pa med pa'i dpe byed|the minor mark of #
sku zla|(h) husband and wife, spouse, consort; (h) spouse, consort
sku zlam|body-wrap, cloak, coat. sm. {zla gam, khri ber}
skya babs pa|to lose ordination, "fall down into being a layman"
skya ba 'dzin pa|oarsman
skya bag|grayish color, iron-grey
skya ba shing|ladle; spoon
skya ba|to change place, to carry, convey, to swim, kettle, paddle; {skya ba, bskyas pa, bskya ba, skyos} trans. v.; I]. 1) pale, light, whitish. 2) layman. 3) wall. 4) oar. 5) ladle, soup spoon. 6) paddle {bskyas pa, bskya ba, skyos}. - 1) to move [living place]. 2) to bring, escort. 3) to carry. to convey. to place
skyab 'jug bya ba|phan pa'i skyab 'jug bya - I shall pray that you be protected
skyab 'jug bya|I shall give you a blessing!
skyab lang shor ba|to become a bad habit
skyab mgon|protector; usually {skyabs mgon}
skya bo|I]. layman. [person clothed in the coarse gray serge commonly worn by members of the laity) II]. 1) grey, light grey, light, whitish, pale white. 2) pale, colorless; whitish gray, yellowish-white, light-blue, light green, light yellow, whitish or pale
skya bo spyi|vulgar people, common worldly men. common people, masses
skyabs|1) refuge, protection, savior, protector, shelter, defense. 2) p. of skyob - to save, protect. 3) help, assistance, 4) epithet of Buddha; refuge
skyabs bcol|place of refuge, refugee
skyabs bla na med pa yin pa|unexcelled refuge
skyabs bral|refugeless, unprotected
skyabs bslu med|infallible refuge
skyabs byed pa|to protect, to help, to save
skyabs dang re ltos|refuge and hope; x {bros sa dang gab sa skyabs dang re ltos thams cad zad nas ci bya gtol med pa'i skabs su} how could such a moment-when there is no place to run to and nowhere to hide, no refuge and no hope, when you are desperate and have no idea what to do
skyabs dang skyel ma mdzod cig|be my escort and my refuge
skyabs dang skyel ma|{tshe 'di phyi bar do gtan gyi skyabs dang skyel ma} my lasting refuge and guide in this life, in the bardo, and in future lives
skyabs dbyings|administrator of a major monastery
skyabs dngos|1) the actual / true refuge. 2) the Dharma of the true cessations and true paths
skyabs gcig|single refuge
skyabs gnas bslu ba med pa|the unfailing source of refuge
skyabs gnas dam pa|holy / sacred object of refuge
skyabs gnas gsum|Triple Refuge. Same as the Three Jewels
skyabs gnas kun 'dus|embodiment of all objects of refuge
skyabs gnas|refuge objects, source of refuge; object / place of refuge, shelter, protector
skyabs gnas|source of refuge
skyabs 'gro|abbr. of {skyabs su 'gro ba}. 1) to take refuge, go for refuge to. 2) refuge. 3) h. practice
skyabs 'gro bdun cu pa|the Seventy verses on Taking Refuge by acharya Chandrakirti
skyabs 'gro bzhi skor|the fourfold taking refuge. 1) guru. 2) Buddha. 3) Dharma. 4) Sangha
skyabs 'gro gsum|the sources of refuge
skyabs 'gro gyis shig|ex {rtag tu skyabs 'gro gyis shig} take refuge at all times!
skyabs 'gro'i bslab bya gsum|the three refuge precepts / trainings. 1) of what should be discarded. 2) of what should be cultivated. 3) of what is common for both discarding and cultivating
skyabs 'gro'i dge bsnyen|refuge layman / lay person [who regards the Three Jewels as the refuge
skyabs 'gro'i lo rgyus|instruction on the Buddhist formula of refuge
skyabs 'gro'i sdom pa|refuge precepts / vows
skyabs 'gro|Refuge. Taking Refuge. Placing one's confidence in the Precious Ones, the Three Jewels
skyabs 'gro tsam gyi dge bsnyen|[sharana matraka upasaka] A Buddhist layman who obtains lay ordination merely by the strength of his seeking refuge i.e. without any formal ritual, see. {dge bsnyen btags pa ba bzhi}
skyabs gsol ba|to ask for refuge, protection
skyabs gsum|3-fold/ triple refuge, three jewels/ refuges [= {dkon mchog gsum} [R]
skyabs gsum du 'gro ba|to go to the Triple Refuge
skyabs gsum 'dzin pa'i dge bsnyen|triple-refuge-holder upasaka
skyabs gsum 'dzin pa'i dge bsnyen|[trisharana grahaka upasaka] a lay person accepting the Three Jewels, layman who takes formal refuge in the three jewels
skyabs gsum|Threefold Refuge. Refuge in the Three Precious Jewels. 1) Buddha. 2) Doctrine. 3) Community. threefold Triple Refuge, three / jewels refuges. Syn {dkon mchog gsum}
skyabs 'jug|1) help, assistance, aid, take under protection. 2) special practice for accomplishing a purpose / protection. 3) blessing, favor
skyabs 'jug gnang ba|to confer a blessing, to grant a request
skyabs 'jug|spiritual protection
skyabs 'jug thugs rjes gzigs par zhu|under your spiritual protection and compassionate attention [may I ...]
skyabs 'jug zhu|1) ask for protection, request a favor. 2) kindly protect us!
skyabs 'jug zhu ba|to ask a favor
skyabs 'jug zhu ba|to ask for a blessing, to request a favor
skyabs 'jug zhu|kindly protect us!
skyabs 'jug zhu|May your protection ...!
skyabs 'jug zhus|asked or protection
skyabs 'jug zhus pa|asked for his spiritual protection
skyabs 'jug zhus pa|requested a protection
skyabs 'jug zhus pa|requested a protection-blessing
skyabs 'jug zhus pa|requested their protection
skyabs 'jug zhus|requested spiritual protection
skyabs kyi mchog gyur|supreme refuge
skyabs kyi sbyin pa|the generosity of giving protection. Same as {mi 'jigs pa sbyin pa}. one of the {sbyin pa rnam gsum}. three types of generosity
skyabs mchog|the supreme refuge
skyabs med mgon med|helpless and without protector, have no refuge or protector, had neither protector nor refuge
skyabs med mgon med|without refuge or protection
skyabs med pa|unprotected, defenseless, vulnerable
skyabs med|{skyabs med mgon med} without protection, without refuge
skyabs med|without refuge
skyabs mgon|1) lord, His Eminence, supreme protector. 2) refuge and protector, savior, helper, deliver
skyabs mgon 'brug pa thams cad mkhyen pa|the great protector himself, the omniscient Drukpa
skyabs mgon|our refuge and protector; protector and refuge
skyabs mgon paN chen rin po che|the Lord Protector, Panchen Rinpoche
skyabs mgon|refuge and protector
skyabs mgon rgyal tshab rin po che|An epithet applied to the regent who rules Tibet during the minority of a Dalai lama
skyabs mgon rin po che|His Holiness the Dalai lama, The Precious Protector, title of the Dalai-lama and Tashi Lama
skyabs mgon rin po che|the precious refuge and protector
skyabs mgon rtse shod|the Dalai-lama and his court
skyabs mgon sbug|title of the Dalai-lama; The innermost Protector [i.e. The Dalai Lama]
skyabs mgon|supreme protector, supreme refuge
skyabs mgon|the refuge and protector
skyabs 'os|1) worthy to regard as a refuge. 2) worthy to give refuge, in need of protection. 3) epithet of Buddha
skyabs pa|pf. of {skyob pa}. protection, refuge, help
skyabs rje kar ma pa bcu drug pa|H.H. the 16th Karmapa
skyabs rje|Kyabje, refuge lord; lord of refuge[s], lord protector, His Holiness, His Eminence. Usually one's own root guru
skyabs rje ldil mgo mkhyen brtse|His Holiness Dilgo Khyentse
skyabs rje ldil mgo mkhyen brtse rin po che|His Holiness Dilgo Khyentse Rinpoche. (b. 1910). Regarded by followers of all four schools as one of the foremost masters of Tibetan Buddhism. Among his other names are Rabsel Dawa and Tashi Paljor, and his tertön names Ösel Trülpey Dorje and Pema Do-ngak Lingpa
skyabs rje rin po che|High lamas; title used when addressing the spiritual preceptor of the Dalai Lama
skyabs rjes su dran pa|recollection of the refuge, [the Three Jewels]
skyabs rje yongs 'dzin rnam pa|tutors of H.H. the Dalai Lama
skyabs rje yongs 'dzin sku gzhon|Junior tutor to H.H
skyabs rten|bribe
skyabs rten|present given when asking for a favor, gift or bribe offered to a high official when submitting a request
skyabs sbyin|Giving Refuge, abhaya mudra
skyabs sbyin gyi phyag rgya|the protecting mudra; mudra of bestowing protection, protection mudra, the gesture of giving refuge
skyabs sbyin|help, relief; giving protection (mudra)
skyabs sbyin phyag rgya|Syn {skyabs sbyin gyi phyag rgya}
skyabs sdom|refuge precepts
skyabs sems|1) abbr. of {skyabs 'gro}. + {sems bskyed}. Taking refuge and arousing bodhichitta. 2) intention to take refuge
skyabs sems|abbr. of {skyabs 'gro sems bskyed}
skyabs sgril|silken scarf used to wrap a letter
skyabs sgron|Protector and Enlightener
skyabs ston pa|teaching / giving refuge. Expounding the Dharma
skyabs su bsten pa|to regard as refuge
skyabs su 'gro ba'i cho ga|the ceremony / ritual for taking refuge
skyabs su 'gro ba'i khyad par|the difference of taking refuge
skyabs su 'gro ba'i skabs|when taking refuge
skyabs su 'gro ba'i zhing|sources of refuge
skyabs su 'gro ba la 'jug par bgyi'o|I will engage myself in taking refuge
skyabs su 'gro ba|to take refuge; taking refuge. Syn {skyabs 'gro}. to seek protection / help, take refuge in
skyabs su 'gro'i zhing|the field of refuge
skyabs su 'gro tshul|the way of taking refuge
skyabs su gsol|{'di la skyabs su gsol} Please help him!
skyabs su gsol zhus pa|I pray that you will relieve me
skyabs su mchi ba|to go for / take refuge
skyabs su mchi'o|I take / go for refuge
skyabs su song ba|to have taken refuge
skyabs su song|{bcom ldan 'das la skyabs su song} went for refuge to the Bhagavan
skyabs thams cad|all refuges
skyabs 'tshal ba|to ask for protection, to take refuge
skyabs 'tshol ba|to seek refuge / protection / shelter
skyabs 'tshol|seeking refuge / protection
skyabs tu|as the object of refuge
skyabs yul dam pa|sublime / sacred object[s] of refuge
skyabs yul gsal gdab pa|to visualize the objects of refuge
skyabs yul mchod gnas|place of refuge and offering
skyabs yul|object / field / place of refuge, refuge objects; object of refuge
skyabs yul|Objects of refuge. The Three Jewels, Three Roots and Three Kayas
skyabs yul rang la bstim|to dissolve the objects of refuge into oneself
skyabs yul rnams|the object of refuge
skyabs zhus pa|asked for the protection of
skyabs zhu|Syn {skyabs 'jug zhu}
skyad lang shor ba|to be spoiled, used to, have the [bad] habit of
skyag ba|to be used to, spoiled
skyag pa|stool, dung, feces, excrement, shit, bad, vile, scum, dregs. 2) {bskyogs, bskyag, skyog}. to spend, lay out [money]. 3) to spend, lay out, expenditure, cost
skya|gray/ white; 1) crop, harvest, the produce of a year. 2) paddle a) car b) ladle, pot-ladle 3) wall 4) a)whitish, pale-white, pale, light [of colors] b) insipid, 5) oar, rudder, to row, spatula, pot-ladle, gray
skyag rdzun|a lie, false statement
skya gser|Syn {skya ser}
skyags kyis blug pa|to ladle, scoop out, spoon out
skya gsob|1) hollow. 2) empty
skya ka|magpie
skya ka|magpies
skya krang skyi krang|horsemen
skya lan|dawn, morning. dawn, morning, twilight
skya mar|fresh butter
skya ma|soil which is hard and rough for cultivation
skya mda' gtong ba|to dawn
skya ming|layman's name
skyang|1) but, although. 2) pale, grey. 3) reddish brown
skyang ma|lalana, the left channel; see {rkyang ma}
skyang nul|pavement, clay-floor, mud floor, plastering
skyangs kyi sbyang gi|n. of a medicine
skya po|brightly colored
skyar ba|1) again and again. 2) n. of a water-bird
skya reng|dawn. see also {tho rangs skya reng dang po'i tshe}
skya rengs bar ma|the second night session / watch
skya rengs dang po|the first night watch. See {skya rengs tha ma}
skya rengs nu bo|epith. of Garuda
skya rengs tha ma|the third session of dawn, third night watch
skya rgyag pa|1) a) to row, b) to ladle c) oarsman
skya rgyal ba|amulet (lit. one who removes evil influences)
skya rgyal|donkey
skya rgyas pa|crop on the root, rich harvest
skya ring mchod rten|Kyaring stupa, in Domey
skya rings khrag med|colorless and pale
skya ris|outline of a drawing / design, sketch, drawing [usually in charcoal]
skyar mo nya khyer|a heron fishing bird
skyar po|snipe, wood-cock, a large snipe, heron, spoon-bill, duck, bittern
skyar|Syn {bskyar}
skya rtsa|1) house's oldest son pas mi skya byed rgyu'i rigs; 2) Rtsa ba'i mi khongs
skya ru ra|n. of a medicine
skyar zlos|repetition
skyas|1) nomadic camp. 2) present. 3) changing of abode / residence
skya sang|clear
skya sbyor|virtuous deed, good deed (lit. white deed)
skyas chen|death
skyas chen po 'degs pa|death (the great uplifting change of place)
skyas 'degs pa|to change one's dwelling place, move
skya seng gi bu lnga|The five pandava sons [1] {gyul ngor brtan ba} Yudhisthira 2] {'jigs sde} bhimasena 3] {rigs med} Arjuna 4] {lha bcas} nankula 5) {srid sgrub} Sahadeva]
skya seng gi bu lnga|The five Pandava sons. 1] {g.yul ngor brtan ba}. Yudhisthira 2] {'jigs sde}. Bhimasena 3] {rigs med}. Arjuna 4] {lha bcas} Nankula 5] {srid sgrub}. Sahadeva
skya seng|Pandu (the name of the father of the five Pandavas, heroes of he Ancient Indian epic Mahabharata)
skya seng seng po|1) light blue. 2) sickly, unhealthy [look], grey, pale [complexion]; 1) light blue. 2) sickly
skya ser|laypeople and clergy
skya ser|monks and laymen; 1) lit. 'wearers of gray or yellow robes', laymen and clergy / monks, religious and lay people. 2) light yellow. 3) cold wind. 4) tawny
skya ser|ordained and lay people
skya ser pho mo rnams|local men and women, laypeople and clergy alike
skya sgang gnas mo'i bang ba|Kyagang Nemö Bangwa, also known as Dori Palgyi Ritse (do ri dpal gyi ri rtse), one of the Eight Places of the Accomplished Ones of Rekong
skya skya|gray
skyas ma|1) fern. 2) present. see {skyes ma}
skyas ma thag tu|immediately upon being born, just after birth, as soon as being reborn
skya thing dgu thing|it is white everywhere with snow or anything else
skya tsa re|utterly pale / colorless
skye ba bar ma|intermediate state before birth
skye ba bdun nas nges par grol|you will for certain be liberated after seven births
skye ba bdun|the seven periods of life
skye ba blang ba|take rebirth
skye ba brgya phrag mang por|for many hundreds of births
skye ba brgyud pa|to continue to be reborn; to go through rebirths
skye ba brgyud|to continue to be reborn
skye ba bzang po|a pure being; 1) a good rebirth. 2) the higher realms
skye ba bzhes pa|accept rebirth
skye ba bzhes pa|bsam bzhin du + - had consciously taken rebirth
skye ba bzhes pa|took birth
skye ba bzhes pa|to take rebirth. (h) for {skye ba len pa}
skye ba bzhi|1) {mngal nas skye ba}. 2) {sgo las skye ba}. 3) {drod gsher las skye ba}
skye ba dang 'chi 'pho ba 'byung ba'i rten 'brel|the dependent origination of birth and death and transmigration
skye ba dang 'chi 'pho ba shes pa'i mkhyen pa|the knowledge of cognizing rebirths and deaths. One of {mkhyen pa gsum}
skye ba dang 'gag pa|arise and cease, come into being and vanish
skye ba dang tshe rabs|in this and all of our lives; syn {skye ba nas tshe rabs} {skye ba dang tshe rabs thams dad du}
skye ba dgu|Nine-fold birth, nine rebirths. 1) {'dod pa las khams gsum du skye ba}. taking rebirth from the desire realm within the three realms. 2) {gzugs las khams gsum du skye ba}. taking rebirth from the form realm within the three realms. 3) {gzugs med las khams gsum du skye ba}. taking rebirth from the formless realm within the three realms
skye ba 'di dang tshe rabs thams cad du|in this life and all others
skye ba 'di'i 'og tu|in the next life
skye ba 'di'i phyi mar|after this life
skye ba 'di|this life / lifetime
skye ba 'di yi og tu|in our next life
skye ba dman pa|woman. Syn {skye med}
skye ba don med pa|a meaningless life
skye ba dran pa|recollection of [former] lives, remembering the previous incarnation. [one of six kinds of transcendental knowledge of an arhat]
skye ba dran pa|remembered his previous births
skye ba 'dzin to|took rebirth
skye ba gcig gis thogs pa|Syn {skye ba gcig thogs}. he who is bound by one more birth, separated from enlightenment by one birth, [the bodhisattva before the attainment of Buddhahood; had but one birth remaining
skye ba gcig thogs|1) obstructed by one lifetime. 2) A bodhisattva who has only one rebirth before enlightenment
skye ba gsum pa|the life after the next
skye ba gtan gyi so nam|the lasting harvest
skye ba gzhan|{bdag gi sngon skye ba gzhan mang por} throughout many lives
skye ba gzhan du|in an earlier life
skye ba gzhan du yang|in other lives
skye ba gzhan du yang|in other lives also
skye ba|I) 1) birth, generation, arising, production, origin. 2) arising, origination, as one of the fourteen non-concurrent formations {ldan min 'du byed}. 3) rebirth, birth, life, lifetime, manner of birth. 4) rebirth as one of the twelve links {rten brel bcu gnyis}. II) {skye ba, skyes pa, skye ba} intr. v.; 1) to be born, be reborn, originate, arise, come into play, dawn, happen, take place, grow, come into existence, come into being, be produced, become, begin to exist, grow, bud, germinate, sprout, come out newly. 2) give birth to, give rise to, bear, be pregnant, be with young. 3) to feel, think. 4) to progress, increase. Def. among the {rten brel bcu gnyis} by Jamgön Kongtrül: {skye ba'i yan lag mngon gyur gyi dbang du byas nas/ mngal du nying mtshams sbyor bzhin pa ni skye ba yin}, {nang gi 'du byed kyi rgyun yod pa skye ba dang skye ba don gzhan bsal nas sngar ma byung ba las gsar du byung ba'i cha'o}
skye ba'i chu bo|the river of birth. See {chu bo bzhi}
skye ba'i gnas|place of birth
skye ba'i gnas skabs|the time of birth
skye ba'i khungs|origin of arising
skye ba'i kun nas nyon mongs pa|1) birth group of bad thoughts. 2) defiling influence of phenomenal being
skye ba'i kun nyon|affliction of birth/ production. One of {kun nyon gsum}
skye ba'i lam ster|mother [lit. she who gives the road of life]
skye ba'i mtha'|extreme/ limitation of origination
skye ba'i mtha'|limitation of origination
skye ba'i phyi mar|in your next birth
skye ba'i rgyu|causes for rebirth
skye ba'i rgyun|continuity of arising
skye ba'i rim gsum|Three Phases of Birth. These are the phases from conception in the womb to the moment of birth {mngal du skye ba bzung pa nas btsas pa'i bar}. from the moment of birth to adult maturity {btsas nas nar song pa'i bar}. and from adult maturity to old age {nar song nas rgan po'i bar}
skye ba'i rim pa|process of taking birth
skye ba'i sdog phyogs|the opposite of arising
skye ba'i sdug bsngal|the misery / suffering of birth. one of the {sdug bsngal brgyad}. eight types of suffering
skye ba'i sgo|avenue of birth
skye ba'i sgo chod|can close the doors of rebirth in
skye ba'i sgor gyur pa|which is the door to a rebirth
skye ba'i sprul sku|birth emanation; incarnated nirmanakaya; emanation of/ by birth
skye ba'i srid pa|the existence of rebirth. See {srid pa bzhi}
skye ba'i yan lag|the link of rebirth. See {rten 'brel yan lag bcu gnyis}
skye ba'i zhing la bsod nams kyi sa bon btab nas smon lam gyi mtha' btsan pa dgos pa|when the seeds of merit are planted in the fields of life, they need to be secured by prayers of virtuous aspiration
skye ba'i zhing la dge dang mi dge'i sa bon gang btab|whatever seeds of virtue or nonvirtue you plant in the field of your life
skye ba'i zla ba|the tenth Hor month
skye ba kun tu|in all lifetimes
skye ba la dbang ba|freedom / mastery of / over rebirth, he who has control over birth. One of {dbang bcu}
skye ba la mngon du phyogs pa|one who proceeds to birth
skye ba len pa|to take rebirth; to take birth / rebirth, be reborn, reincarnate
skye ba len tshul bzhi|four modes of taking birth. Syn {skye gnas rnam pa bzhi}
skye ba len tshul|modes of rebirth
skye ba med pa'i chos la bzod|acceptance of the nature of nonarising
skye ba med pa'i chos la bzod pa|Acceptance of the nature of nonarising
skye ba med pa|Nonarising. In the aspect of ultimate truth, all phenomena are devoid of an independent, concrete identity and have therefore no basis for such attributes as 'arising, dwelling or ceasing' i.e. coming into being, remaining in time and place, and ceasing to exist
skye ba med pa|no rebirth, non-genesis, without origination, nonproduction, nonarising, [unborn {skyes med}.]. uncreated, lacking production, beyond birth / arising. One of {chos mnyam pa nyid bcu}
skye ba mngon par shes pa|the superknowledge of rebirth
skye ba mtho ba|high birth; of high birth; nobleman
skye ba mtshungs pa de dag|beings who will take birth within a similar class
skye ba nas tshe rabs|in life after life, throughout a / our series of lifetimes
skye ba ngan pa|1) an evil rebirth. 2) the three lower realms
skye ba ngo bo nyid med pa|1) causal unreality or relativity of individual ideas. 2) production unreality
skye ba ngo bo nyid med pa nyid|essencelessness of arising / production
skye ba 'pho pa|to transmigrate [of souls passing from one body to another at death]
skye ba phra mo|1) insect, germ, etc. 2) sprout, seedling. 3) subtle rebirth, bardo body
skye ba phyi ma'i yang srid|reincarnation
skye ba phyi ma phan chad du|in future lifetimes, other than the next
skye ba phyi mar|in the next life
skye ba phyi ma|the following life, future rebirths, next life
skye ba po|the one who takes rebirth / is reborn
skye bar byed pa|make arise
skye bar byed pa|which causes rebirth
skye bar 'gyur ba|will be born, will arise
skye ba rim gsum|the three phases of birth
skye ba rjes su dran pa|recollection of former lives. See {dran pa bcu}
skye bar 'tshol|to yearn for a rebirth
skye bas dben pa|solitary man
skye ba shes pa|cognition of rebirth
skye ba snga ma dran pa|remember one's previous life / lives
skye ba snga ma|former life
skye ba snga ma'i las nyon|the karma and disturbing emotions of former lives
skye ba snga ma|past life
skye ba snga phyi|in his many lives
skye ba snga phyi med pa|no past and no future lives
skye ba sngon dran pa|remembered his previous lives
skye ba sngon gyi las kyi bag chags langs nas|because of various propensities carried over from previous lives
skye ba sngon gyi las kyis|as a result of propensities developed in previous lives
skye ba sngon ma|past life, former lives / incarnations
skye ba sprul pa|an incarnation
skye ba sprul sku|born, incarnated nirmanakaya, the emanation body of a Buddha by birth. One of {sprul sku rnam gsum}. 3 types of emanation body
skye ba sprul sku'i lam 'khyer|taking birth as a path to attain an Emanation Body
skye ba sprul sku|Incarnated nirmanakaya. Buddhas and bodhisattvas appearing for the sake of others: as a human for human beings, as an animal for other animals and so forth
skye bas thob pa'i dge ba|{sngon goms pa'i rgyus tshe 'dir ngang gis dge ba byed pa thob pa} 'Birth-obtained virtues' are the acquirement of spontaneously performed virtues in this lifetime due to the causes of former habituation.
skye bas thob pa'i dge ba|virtue acquired by birth
skye bas thob pa'i lung ma bstan|{mi dge ba dang dge ba zag bcas kyi rnam smin rnams so} 'Birth-obtained indeterminates' are all the ripenings of defiling virtues and nonvirtues.
skye bas thob pa|innate, inborn, born with, acquired by birth, inheritance, heritage
skye ba|taking rebirth
skye ba tha ma|the last rebirth
skye ba thams cad|{ma 'ongs skye ba thams cad du} in all future lives
skye ba thog ma med|beginningless time
skye ba yang med 'gag pa yang med|neither arising nor ceasing
skye bdag|the lord of living creatures, abbr. of {skye dgu'i bdag po}. 2) n. of the fifth year of the 60 years cycle. 3) epithet of Brahma
skye bdun|brahman seven times
skye bdun ril bu|Seven-rebirth Pills
skye bo|1) sentient being. 2) person, human being, ordinary men / people / beings, living creature. 3) mankind; beings
skye bo dam pa|holy / sublime being / personage / person
skye bo dang mthun phyin ci ma log 'chad|to teach in out of harmony with the recipient
skye bo dge ba|a virtuous person
skye bo'i bdag po|"the Lord of living creatures" [epith. of Brahma]
skye bo'i gnas bcu gnyis|twelve dwelling places of men
skye bo'i gnas|shelter; inn, caravansary
skye bo'i spyod pa|people's behavior
skye bo'i tshogs thams cad|all those gathered
skye bo kun gyis|all people
skye bo kun 'jug|prostitute
skye bo kun nas 'dren pa|leading beings
skye bo mang po|many beings / men
skye bo mngon zhen can|an attached person
skye bo ngan pa|an evil person
skye bo ngan pa|weak human beings
skye bo nyon mongs pa can la rjes su brtse ba|be loving towards people with disturbing emotions
skye bo phal pa|ordinary person, commoner; common folk
skye bo phal pa|the common folk
skye bo phal po che'i phan pa|ordinary man, striving after his spiritual goodness
skye bo pho mo|men and women
skye bo rmongs pa|ignorant people
skye bo rnams bde skyid dang ldan|all were happy
skye bo rnams|the people
skye bo tha mal pa|an ordinary person, superior man, saint
skye bo thams cad|all the people
skye brgyud|an incarnation
skye brgyud gnyis|1] {mngal skyes}. 2] {rdzus skyes}
skye bzhin pa|while arising
skye cha|1) dress, ornament. 2) appearance
skye 'chi byed|one takes birth and dies
skye 'chi gnyis spangs pa|who has abandoned birth and death. [samsaric existence]
skye 'chi'i sdug bsngal|the misery of birth and death
skye 'chi la nges pa med pa|nothing is certain about birth and death
skye 'chi med pa|without / beyond birth and death, immortal, eternal
skye 'chi|mi'i + - human birth and death
skye 'chi nyon mongs kyis bcings pa'i 'gro ba rnams|being are bound by the destructive emotions, and by birth and death
skye chu lha khang|the Kyechu Temple at Paro in Bhutan built by Songtsen Gampo
skyed byed|1) the producer. Syn {skyed mkhan}. 2) the navel chakra. Syn {sprul pa'i 'khor lo, kyed pa po}
skyed byed dang po'i 'khor lo|the generating first wheel / chakra
skyed byed kyi rgyu|productive cause
skyed byed kyi rgyu|the producing cause
skyed byed ma|mother woman [lit. giving birth]
skyed che|grew up much faster; x {byis pa rtse dga' dang bcas gzhan las skyed che zhing} the child was happy and kind, and grew up much faster than others
skyed cing rdzogs par byed pa'i las|an action which produces and brings to completion
skyed dang gsal|develop and visualize
skyed dman|woman, wife. Usually {skye dman}
skyed 'don|progress, yield/ results
skye dgag gnas gsum|Syn {skye 'gags gnas gsum}. the three production, cessation and abiding
skyed 'gog|birth and death. production and cessation
skyed gtong byed pa|to lend on interest
skye dgu bdag mo|name of Buddha's wife
skye dgu bdag mo|name of Buddha's wife Yasodhara??? Mahaprajapati step- mother wife, aunt or nurse or some damn thing of Buddha
skye dgu'i bdag mo|1) [Mahaprajapati] the step mother of Lord Buddha. 2) Prajapati. see {skye dgu'i bdag mo chen mo}
skye dgu'i bdag mo chen mo|Prajapati. 1) name of Buddha's aunt and nurse. 2) epith. of goddess Durga; Mahaprajapati. 1) name of Buddha's step mother, wife, aunt or nurse. 2) epithet of the goddess Durga
skye dgu'i bdag mo|Mahaprajapati
skye dgu'i bdag po|"lord of living creatures" 1) Brahma. 2) master of the house. 3) n. of the fourth constellation. 4) king, royalty. 5) Lord of beings, [the Buddha]; Brahma/ Ruler of Many Beings
skye dgu ma|queen, lady
skye dgu mdo|county in 21th cent Tibet.
skye dgu|the many beings; sentient beings; living beings/ mankind; 1) all beings, sentient beings, creatures. 2) people, human beings. Syn {skye rgu}. many other beings
skyed|imp. of {skyed pa}
skyed ka|profit, interest
skye dman gyi spun kyag|sister-in-low, brother-in-low
skye dman|woman, wife
skyed mched drug|six senses
skyed med|non-origination
skyed mkhan|the producer, creator, the one who gives rise to
skyed mos tshal dang me tog ldum ra|gardens teeming with flowers
skyed mos tshal du rtse zhing rol lo|went to disport in the pleasure gardens
skyed mos tshal|grove
skyed mos tshal|pleasure grove, garden, park
skyed pa|I) {skyed pa, bskyed pa, bskyed pa, skyed} trans. v.; 1) to create, develop, engender, cultivate, form, generate, procreate, give rise to, give birth to, bring into being, produce, cause, reproduce, father, cause to germinate, grow, bring up, nurse up, bring on. 2) to visualize, envision, imagine, picture, develop a visualization of. 3) to make grow larger / bigger, widen, expand, increase, cause to progress. 4) to arouse, inspire, instill. II) profit, gain, benefit, interest
skyed pa'i yum|mother who gave him birth
skyed pa po|progenitor, disposer. Syn {skyed mkhan}. 1) creator, procreator, generator. 2) father. 3) fire, god of fire
skyed par byed pa|that which produces / makes arise
skyed po|Syn {skyed mkhan}
skyed rdzogs|two kinds of degrees of meditation
skyed sgo|door of rebirth
skyed spel byed pa|to breed
skyed sring|to rear, bring up, foster, train [children]
skyed tshal|grove
skyed tshal gyi khug cig tu sbas nas bzhag|hid in a hollow of the garden
skyed tshal gyi lha|the gods of the garden
skyed tshal kho bi da ra'i drung du|in the garden of Kobidara [in the Heaven of the Thirty-Three]
skyed tshal|Syn {skyed mos tshal}
skye 'gag|1) The origin and cessation, origination / production and cessation. 2) arising and ceasing
skye 'gag byas pa|to arise and cease
skye 'gag byed pa|cause to arise and cease
skye 'gag chos las 'das pa|beyond phenomena that originate or cease
skye 'gag gnas gsum|arising, dwelling and ceasing
skye 'gag gnas gsum dang bral ba|does not truly begin, remain, or come to an end
skye 'gag gnyis med|devoid of arising and ceasing. [Same as {'dus ma byas}. uncompounded or {rtag pa}. permanent.]
skye 'gag med pa|has no origination or cessation
skye 'gags gnas gsum|1) arising, dwelling and ceasing. 2) production, cessation and abiding; arising, dwelling / stillness and ceasing, [referring to thoughts]
skye 'gags gnas gsum dang bral ba|1) nonarising, nondwelling and unceasing. 2) beyond arising, dwelling and ceasing
skye 'gags med pa'i ngang|while never arising or ceasing
skye 'gags med pa nam mkha' 'dra|has neither birth nor cessation, like space.
skye 'gags med pa|unborn and unceasing; 1) free from arising and ceasing. 2) unborn and unceasing
skye 'gags med pa|uncreated and unceasing
skye gnas|1) source, location for arising [of a sound etc.]. 2) the womb, vagina. 3) birth place. Syn {skye sa}, mode/ process of rebirth
skye gnas bar do|the bardo of the present life. interval/ intermediate state of rebirth and life. Syn {skye gnas kyi bar do}
skye gnas bzhi|four modes of rebirth; [the four] ways of taking birth, the four types of birth. see {skye gnas rnam pa bzhi}. four modes of birth
skye gnas bzhi las skyes pa yod|can be born through any of the four modes of birth
skye gnas bzhi|Mipham: {'gro ba rnams gang du skye ba'i skye gnas ni rnam pa bzhi ste, brdzus skyes dang, drod gsher skyes dang, mngal skyes dang, sgong skyes bzhi gang rung du thog mar skye ba len te, bzhi po de gong ma gong ma bzang ngo}there are four alternative modes through which living beings initially take rebirth: instantaneously-born, heat-and-moisture-born, womb-born, and egg-born. Of these four, the first is superior [to the second] and so forth
skye gnas bzhi po|four modes of rebirth
skye gnas|growing place
skye gnas kyi bar do|bardo of the present life [born and living]. intermediate state of the condition of birth; interval/ intermediate state of rebirth and life
skye gnas kyi bar do|Bardo of this life. The period from being conceived in the womb until catching a fatal disease or meeting with an irreversible cause of death
skye gnas mtshungs pa|uterine
skye gnas myong 'gyur gyi las|action whose result is experienced in a subsequent rebirth
skye gnas rigs bzhi|four stations of birth. 1) Birth from the womb {mngal nas skye ba}. 2) birth from an egg {sgo nga las skye ba}. 3) birth from moisture {drod sher las skye ba}. 4) and miraculous birth {brdzus te skye ba}
skye gnas rje su dran pa|recollection of the birth place / former lives
skye gnas rnam pa bzhi|the four types / modes of birth. 1) {mngal skyes}. 2) {sgong skyes}. 3) {rdzus skyes}. 4) {drod gsher las skyes pa}. 1) Womb-born. 2) egg-born. 3) miracle-born. 4) heat-born
skye gnas su 'khrid par byed pa|that which leads to a place of rebirth
skye gnas tshad ldan|1) unfruitful, barren. 2) female generative organ
skye gnas|Yoni. The female genitals
skye gnyis pa|twice-born, brahmin
skye 'gog|arising and
skye 'gro|all living beings, creatures. Syn {sems can}
skye 'gro'i srog|1) wind. 2) karmic forces
skye 'gro mang po'i srog gcod pa|many people would be killed
skye 'gro thams cad thugs rjes blos btang ba|to forsake your compassion for all other beings
skyegs|violet color
skye 'gyur gyi lam|the path that is to arise [in one's stream of being]; path causing new influences to come into being
skye 'gyur gyi las|karma to appear later
skye 'gyur|will arise
skye 'jig|1) creation and destruction, production and destruction. 2) to arise and perish
skye 'jig|origination or cessation
skye ka|1) birthday, birth anniversary. 2) magpie
skye khungs|class, family origin, background
skye kun|all lifetimes. abbr. of {skye ba kun, skye rabs kun}
skyel|1) following after. 2) inflict, nee, send; to inflict harm
skyel ba|carry to
skyel ba|I) RJY: {skyel ba, bskyal ba, bskyal ba, skyol} trans. v.: 1) to bring, to conduct to, guide, accompany, escort. 2) send, transport, take to, deliver, convey, bring, bear, carry, move, trade. 3) to injure, harm, to do harm, to hurt, inflict an injury; to play a trick, to cause trouble. 4) to spend / pass time, live one's life. 5) to swear, take an oath. 6) to rely on, depend on. 7) to send off, to see off, to see someone off on a journey; take away. 8) to risk. 9) to use, to employ. 10) to stake, to spend, to play. 11) provisions. II) 1) va. to deliver. Å  khyim sdod bud med tshor dpe deb dang tshag spar skyel gyi yod par red, (They) deliver goods and newspapers to the housewives. 2) va. to carry/bring, move. Å  khang pa gsar par nang chas skyel rogs byas pa red, They helped (them) to carry the furniture to the new house. 3) va. to see off. Å  kho tsho thon skabs gnam thang bar skyel bar phyin pa red, When they left (he) went to the airport to see them off. 4) va. to put into. Å  lam seng kho sman khang da bskyal ba red, (They) put him into the hospital immediately. 5) va. to pass time, to live one's life. Å  khos mi tshe mang ba rgya gar la bskyal ba red, He lived most of his life in India. 6) bh. va. to send (letters). 7) va. to harm, to cause trouble. Å  rtag tu gnod pa ma skyel cig, Don't cause trouble all the time. III) Das, 111: 1) {skyel ba, bskyal ba, bskyal ba, skyol} a) to carry, to take away. b) to send, e.g., clothes to somebody. c) to risk, to stake (one's life, rang srog). d) to use, employ. 2) {skyel ba, bskyel ba, bskyel ba, skyol}. to conduct; accompany. IV CM, 160: {skyel ba, bskyal ba, bskyal ba, skyol} tha dad pa: 1) sa gnas gzhan du gtong ba. Å  sku mgron skyel ba,. Å  phebs skyel, "seeing [someone] off." Å  gshegs skyel. 2) dbor ba'am 'dren pa, "to transport or guide/lead" (N.B. Acc. to RJY, dbor 'dren means "transport). Å  'gro chas bskyal, "to transport travel provisions."? Å  tshong zog skyel ba, to transport goods/wares. Å  nang gtam phyir skyel. Å  lan skyel. Å  thung skyel. Å  ri rdo klungs skyel. 3) byed pa'am lag len bstar ba, to do or to put into practice. Å  kha skyel. Å  mna' bskyal. Å  gnod bskyal. Å  gnod pa spu tsam yang mi skyel. 4) yol bar byed pa, to elapse/pass (for time). Å  don med dus bskyal, "to pass time meaninglessly/to waste time"? mi tshe don dang ldan par bskyal, "to spend a human life meaningfully"? za ma rgyags tshad bzas nas nyi ma skyel
skyel ba|to accompany those who leave
skyel ba|to escort
skyel ba|tshe skyel ba - my life is carried away by [evil deeds]
skyel bsu|welcoming or sending off, involvement; a marriage
skyel chung byas|Accompany them for a short distance!
skyel chung du byon pa|accompanied us for a while
skyel chung du byung ba|accompanied us for a short while
skye ldan|living beings, all beings
skye ldan mtha' yas|epithet of the durva grass
skyel dar|presentation scarf of the departing person to those that had accompanied him for a short distance
skyel 'dren 'gyig thag|rubber conveyor belt
skyel ma|an escort
skyel ma|escort, see one off, a convoy. opposite of {bsu ma}. to receive
skyel mas bslus pa|abandoned by our guide
skyel mi|escort, bearer, convoy
skyel mkhan|guide, escort, convoy
skyel rogs byed pa|to escort
skyel sa brgyad|1) {yod pa dang}. 2) {med pa dang}. 3) {snang ba dab}. 4) {stong pa dang}. 5) {'khor ba dang}. 6) {'das pa dang}. 7) {bcing ba dang}. 8) {grol ba dang brgyad kyi 'dzin pa med pa'i mtha' grol klong yangs chen po chos zad ming med kyi ka dag la skyel ba'o}
skyel so|destination
skyel so|goal
skyel so|the ultimate, final destination; {mthar thug pa'i sa}
skyel thung|1) escorting for a short distance. 2) seeing [him] off
skyel thung byas pa|accompanied for some distance; who had been following me on the way; doing a farewell-escort
skyel thung byed pa|to accompany someone for a short way when they are departing
skyel thung|{lam la skyel thung byas pa} accompany me on my way
skyel thung mdzad pa|accompanied
skye lugs gsum|the three stages of arising. 1) {go ba}. 2) {myong ba}. 3) {rtogs pa}
skye ma|1) woman. 2) night
skyem byed ma|the goddess Ishvari, Durga
skye mched|1) [ayatana] "medium for a sense perception to arise," the sources, bases, base of cognition, faculty, sense fields / factors / spheres, sense mediums, sour of perception constituent[s) of experience; arising expansion [as in {mu bzhi}. entrances. abbr. of {skye mched bcu gnyis}. 2) perception, state of mind. 3) source. 4) six objects and the six sense powers or sense bases; {nyer spyod rnam par shes pa skye ba'i sgo las yul gzhan la mched par byed pa'i don gyis na skye mched ces bya'o} sense door, sense-factors, sense-field, source, experiential medium
skye mched|1) ayatana; sense bases, sense-field, source, the sources of perception; The twelve sense factors are the five senses or the organs of eye, ear, nose, tongue, body and the mental faculty as well as their corresponding objects which are visual form, sound, smell, taste, texture, and the mental object. 2) perception-sphere/s. A variety of states of meditative absorption, possibly lasting many aeons within the four formless realms. See also {skye mched mu bzi} 'fourfold spheres of perception.' See under {gzugs med khams} 'Formless Realms.' 3) base of perception
skye mched|ayatana; source; Sources of perception, the six objects and the six sense powers or sense bases; sensory field; sense-field
skye mched bcu gnyis|twelve born and increasing phenomena; the twelve sense bases / sources of perception. {phyi'i skye mched drug}. six outer sources of perception {nang gi skye mched drug}. six inner sources of perception. The 12 bases or media for a perception / cognition to occur. The sense-bases of 1) {mig}. 2) {rna ba}. 3) {sna}. 4) {lce}. 5) {lus}. 6) {yid}. 7) {gzugs}. 8) {sgra}. 9) {dri}. 10) {ro}. 11) {reg bya}. 12) {chos}. Eye, nose, ear, tongue, body, mind, form, sound, smell, taste, texture, mental object
skye mched bcu gnyis|Twelve sense-bases. The five senses and the mental faculty, and the five sense objects and mental objects
skye mched bzhi|Syn {skye mched mu bzhi}. the four formless realms
skye mched drug gi rten 'brel|the interdependent link of six sources of perception, the link of the six cognitive faculties, the fifth link in the twelve linked chain of interdependent origination. Def: {yan lag lnga pa ni/ mngal gnas lnga'i rjes su dbang po drug gsal bar dod pa nyid skye mched rnams kyi ngo bo yin no}
skye mched drug gis ma 'byed pa|to avoid being caught up in the Six Sense Fields
skye mched drug|six sources [dependent related], six senses, six bases, six activity fields, six sense fields. fifth of the {rten cing 'brel bar 'byung ba'i yan lag bcu gnyis}. the twelve links of dependent origination. See also {nang gi skye mched drug}
skye mched drug|the six sense-sources
skye mched|[experiential] medium
skye mched gzugs can lnga|the five sense bases with [physical] form, the five sense organs
skye mched kyi lha|ayatana-deities. Concerning the ayatana-deities, the Sarma tradition says: In the eyes is the lady of Vajra Dullness; in the ears is the lady of Vajra Anger, in the nose is the lady of Vajra Greed; in the mouth is the lady of Vajra Passion; in the body is the lady of Vajra Envy, in the mind is the Non-Ego Yogini. And, at the crown of the head is the lady of Vajra Body, at the throat is the lady of Vajra Speech, and at the heart is the lady of Vajra Mind. According to the Nyingma tradition, in the eyes Kshitigarbha; in the ears is Vajrapani; in the nose is Akashagarbha; on the tongue is Avalokiteshvara; in the body is the four wrathful [gate-keepers]; and in the five places you visualize the five families.
skye mched kyi lha|the divinities of the sense-bases. [Vajrayana]
skye mched kyi rten 'brel|dependent related, sin sources, the dependency of the sense-bases
skye mched kyi yan lag|the link of the sense-bases. One of {rten 'brel yan lag bcu gnyis}
skye mched mu bzhi|Fourfold spheres of perception. Same as the four formless realms. The four unenlightened meditative states of dwelling on the thoughts: Infinite Space, Infinite Consciousness, Nothing Whatsoever, and Neither Presence Nor Absence of conception
skye mched mu bzhi|{gzugs med pa'i khams bzhi}: {nam mkha' mtha' yas, rnam shes mtha' yas, ci yang med pa, yod min med min te skye mched mu bzhi'o} The four formless realms are the four perception-spheres of Infinite Space, Infinite Consciousness, Nothing Whatsoever, and Neither Presence Nor Absence [of Perception]
skye mched mu bzhi kyi gnas ris|Four realms of infinite perception. Same as the 'four Formless Realms.'
skye mched mu bzhi|the four perception spheres. See {gzugs med pa'i khams bzhi, gzugs med pa'i snyoms par 'jug pa bzhi}
skye mched|Sense bases, ayatana. The five senses and their five objects as well as the mental faculty and mental objects
skye mched|Sources of perception, the six objects and the six sense powers or sense bases; constituent[s] of experience, arising expansion [as in {mu bzhi}.]
skye mched zla ba|the fourth Hor month. Syn {glang gi khyim}
skye mchog tshul bzang|Eminent Person. One of {rnam 'phrul bcu gnyis}. the twelve manifestations of Guru Rinpoche
skye med|anutpada; nonarising, without origination; uncreated, not produced,; abbr. of {skye ba med pa}; absence of birth. Syn {ma skye}. unborn; cessation of existence
skye med bde chen|the great bliss of nonarising. Syn nirvana
skye med|beyond birth
skye med btsan sa|the stronghold / royal throne of nonarising. Syn nirvana
skye med chos kyi bzod pa|acceptance of the nonarising of all things, the patience of nonarising of phenomena, [anutpattika-dharma-kshanti]
skye med don gyi gsung|the ultimate speech of nonarising. {gsung lnga}
skye med klong|expanse of nonarising
skye med kyi byin rlabs|blessings of the nonarising
skye med nyid|nonarising
skye med pa|nonarising
skye med rang grol|nonarising self-liberation; nonarising and naturally freed; {byung tshor thams cad skye med rang grol du thag bcad} resolving that all perceptions are nonarising and naturally freed
skye med rin po che'i mdzod|Treasury of the Nonarising Jewel
skye med spros bral|nonarising and devoid of constructs
skye med ti la ka'i lung|Nonarising Tilaka Scripture. One of the Eighteen Major Scriptures of the Mind Section of Dzogchen
skye med|unborn/ without origination; not coming into existence
skye mkhan|1) the one who gives rise. 2) with {rnam rtog}. the thinker
skyem pa|(h) to be thirsty
skyems|1) beverage, drink, beer, drinkable water, cup, dish. 2) thirst; drinks, beverages
skyems drangs|offered beverages
skye mtha' 'chi nges|death inevitably follows birth
skyen|1) thorn. 2) wild mountain goat
skye nag rong|a district in Tibet
skye ngan|1) unfortunate rebirth. {skye ba ngan pa}. 2) bad man / person. Syn {skye bo ngan pa}
skyeng ba|to be ashamed, to be shy, ashamed, bashful, embarrassed, embarrassment
skye nges pa'i las|a karma which is sure to cause production / rebirth
skye nges par 'gyur|will surely arise / take rebirth
skyengs|1) imp. of {skyeng ba}. 2) increase, growth. 3) progress, improvement. 4) profit, gain. 5) interest [on a loan]. 6) percentage; embarrassed
skyeng ser|chill
skyengs nas|embarrassed
skyengs pa|embarrassed
skyengs pa|humiliated
skyengs pa|{skyengs pa, skyengs pa, skyengs pa} intr. v.; pf. of {skyeng ba}; 1) bashfulness, modesty, shame. 2) pf. of {skyeng ba}
skyengs shing bsngags 'os min|embarrassing and not worthy of praise
skyengs shing khros pa|embarrassed and angry
skyen pa|quickly, with dexterity; 1)quick, swift, hasty. 2) dexterous, skillful, nimble, talented, artistic, sharp
skyen zin skyen byed|to do quickly
skye pa'i rabs gyi phreng ba|Skt. Jatakamala, T 4150, by Aryasura
skye pa'i rabs gyi phreng ba|The Garland of Rebirths, Jatakamala, (T 4150) by Aryasura
skye 'phags|the exalted ones
skye 'phags|the ordinary and exalted beings, ordinary beings and the noble ones
skye 'phreng|series of incarnations
skye po bdag 'dzin can|1) someone who believes in permanence. 2) Eternalist
skye rabs|narratives of former births. one of the {gsung rab yan lag bcu gnyis}. twelve divisions of the teachings. 1) the Jatakamala. 2) lifetimes, series / succession of lives, the chain of former existences. Usually {skyes rabs}; successive embodiments
skye rabs thang ka|painting representing the chain of former existences of saints or incarnate lamas
skyer chu'i lha khang|Kyerchu Temple
skyer dman|see {skyes dman}. woman
skye rga na 'chi|birth, aging / old age, illness / sickness, and death
skye rga na 'chi bzhi|the four: birth, old age, sickness and death
skye rga na 'chi'i sdug bsngal|the sufferings of birth, old age, sickness and death. See {rtsa ba'i sdug bsngal bzhi}
skyer|getting; x {khong gi res 'ga' ni grims ches res 'ga' ni lhod che bas sgom yang dag pa skyer ma btub} Shrona had great difficulty getting it right, sometimes he was too tense, sometimes too relaxed
skye rgu|1) being, living being, sentient being, creature. Syn {sems can, skye dgu}. 2) people, human beings
skye rgu chos bzhin spyod pa yin|I could then do what accords with the Dharma for all beings
skye rgu kun gyi ma lta bu|like a mother to all beings
skye rgu kun la phan pa|help all beings
skye rgu mtha' dag|1) all beings. 2) crowds of people, masses of humans
skye rgu rnams bde bas tshim par mdzad|filling all beings with happiness
skye rgu rnams tshe lo ni bzhi khri dang brgya phrag|the people in that land lived for forty thousand years
skye rgu rnams tshe lo stong phrag brgyad cu pa'i dus su|when beings will live for eighty thousand years
skye rgyud|family line, blood line
skye rgyud rnam gnyis|two birth modes [of Guru Rinpoche]. 1) {mngal skyes}. 2) {rdzus skyes}
skyer mda'|a wooden arrow
skye rmongs|a deluded / ignorant person
skyer pa|1) barbery. 2) turmeric. 3) yellow sandal
skyes|1) gift, present. 2) variant imp. of {skye ba}. 3) to feel. 4) birth; 1) a present. 2) to feel; a gift
skye sa dman|lowborn, of ignoble birth
skye sa dma' po|low status / birth
skye sa mtho po|high status / birth
skye sa|place of birth, homeland, native land
skyes ba chen po'i mtshan sum bcu rtsa gnyis|thirty-two marks of a great being
skyes ba dang 'jig pa|to arise and pass away [of thoughts, passions]
skyes ba dang rga bas|death [lit. by birth and old age]
skyes ba lnga pa|conch-shell with its coil reverting to the right
skyes ba mthun pa|persons of one and the same family, of equal birth and extraction
skyes bdag|Prajapati, [5'th year of 60 yr. cycle, Female Iron Sheep]. - Syn {skyes bu nag po}. 1) layman. 2) name of a flower. 3) widower; Prajapati, [5'th year of 60 yr. cycle, Female Iron Sheep]. Syn {skyes bu nag po}. 1) layman. 2) name of a flower. 3) widower
skyes bo chen po'i mtshan sum bcu rtsa gnyis|thirty-two marks of a great being
skyes bo|ordinary person
skyes bu|1) noble man, great being. 2) man, human being, person, individual, male, creature, spiritual person; spirit. 3) symbolic designation of number three
skyes bu bar ma|mediocre / middling person, anthropomorphic conception of causation, fruit produced by the person
skyes bu 'bring gi lam gyi lta ba|the view of the path of the mediocre person. See {gang zag gi bdag med}
skyes bu 'bring|{skyes bu bar}. 1) intermediate individual, middle scope. 2) person of intermediate intellect. [i.e. shravaka and pratyekabuddha.]
skyes bu brtag pa|investigation of the reality of "self"
skyes bu btags yod kyi rten can gyi 'dzin rtog|the imputation regarding subject as a nominal reality
skyes bu byed pa|human efforts [of farming etc.]
skyes bu byed pa'i 'bras bu|1) effect of an acting person. result of the acting person; result caused by a human agent. See {'bras bu lnga}. 2) the result of human effort / activity
skyes bu byed pa'i 'bras bu|Result of the acting person is that the cause, though small, can be increased into many results
skyes bu chen po|1) superior / great / advanced person, holy being, saint a person of the highest acumen / scope / mental capacity / intellect / faculties; exemplary human being. See {skyes bu gsum}. 2) Syn Buddha Shakyamuni
skyes bu chen po'i lam bsod nams tshad med pa 'jug nyogs su 'gyur ro|you will have set out on the path of great beings
skyes bu chen po'i lam gyi lta ba|the view of the path of a superior person. See {'khor gsum mi dmigs pa'i shes rab}
skyes bu chen po'i lam|the path of a superior person. Syn {theg pa chen po}
skyes bu chen po'i mtshan rnams kyis mdzes pa|was made beautiful with the signs of a Great Being
skyes bu chen po'i mtshan sum bcu rtsa gnyis|thirty-two marks of a great being. 1) {dbu gtsug tor dang ldan pa}. a protuberance on the crown of the head. 2) {dbu skra g.yas su 'khril ba}. hair curling to the right. 3) {dpral ba'i dbyes mnyam pa}. broad forehead. 4) {mdzod spu}. circle of hair between the eyebrows. 5) {spyan mthon mthing la ba'i rdzi ma lta bu}. blue-black eyes and lashes like those of cows. 6) {tshems bzhi bcu mang ba}. forty teeth. 7) {tshems mnyam pa}. uniform teeth. 8) {tshems thags bzang ba}. well-arranged teeth. 9) {tshems shin du dkar ba}. very white teeth. 10) {ro bro ba'i mchog dang ldan pa}. having the finest sense of taste. 11) {'gram pa seng ge'i 'dra ba}. jaw like that of a lion. 12) {ljags shin du ting zhing srab pa}. a long and very fine tongue. 13) {tshangs pa'i dvangs}. a melodious voice. 14) {dpung 'go shin tu zlum pa}. shoulders broad. 15) {bdun mtho ba}. seven protuberances. 16) {thal gong rgyas pa}. strong-chested. 17) {pags pa srab cing mdog gser 'dra ba}. with delicate and golden skin. 18) {bzhengs bzhin tu ma btud par phyag pus mor slebs pa}. standing straight his hands reach to the knees. 19) {ro stod seng-ge'i 'dra ba}. torso like that of a lion. 20) {shing nya gro tha ltar chu zheng gab pa}. body proportioned like the nyagrodha tree. 21) {spu re re nas skyes shing g.yas su 'khyil ba}. each hair tu ... [** rest is missing]
skyes bu chen po'i rim pa brgyad|eight grades of superior beings. See {skyes bu zung bzhi, zhugs gnas brgyad}
skyes bu chen po'i rnam rtog brgyad|eight thoughts of a superior individual
skyes bu chung ba|Syn {skyes bu chung ngu}
skyes bu chung ngu'i lam gyi lta ba|the view of the path of an inferior person. See {'jig rten pa'i yang dag pa'i lta ba}
skyes bu chung ngu|inferior / lesser person, beginner, ordinary worldly beings, individual of the lowest order. Person of low, intellect / small scope
skyes bu dam pa|holy beings
skyes bu dam pa'i 'gro ba bdun|the seven kinds of holy beings [at the time of abiding in the fruit of nonreturn, {phyir mi 'ong 'bras gnas, bar dor 'da' ba gsum, skyes nas 'da' ba gsum, gong du 'pho ba}
skyes bu dam pa'i las byed pa|his deeds are those of a virtuous person
skyes bu dam pa la brten pa|relying on holy being. one of the {lha dang mi rnams kyi 'khor lo bzhi}. four states of existence of gods and men
skyes bu dam pa|[satpurusha], holy being, saint, virtuous / wise man; a wise person
skyes bu dam pa|sublime beings
skyes bu de ni|anyone who
skyes bu 'dul ba'i kha lo bsgyur ba|the charioteer taming men [epith. of Buddha]
skyes bu 'dul ba'i kha lo sgyur ba bla na med pa|the unexcelled steersman / charioteer of taming beings. Syn the Buddha
skyes bu 'dul ba'i kha lo sgyur pa|leader of those yet to be trained
skyes bu gang zag|a human being, person
skyes bu gang zag brgyad|the eight types of noble beings. See {zhugs gnas brgyad, skyes bu zung bzhi}
skyes bu gsum gyi lam gyi rim pa chen mo|the Great Stages of the Path for the Three Kinds of Individuals
skyes bu gsum gyi lam gyi rim pa|the gradual path for the three types of individuals
skyes bu gsum gyi lam rim|Stages of the Path for the Three Kinds of Individuals by Tsongkhapa; the graded path of the three kinds of persons
skyes bu gsum gyi lam rim|Stages of the path for the three kinds of individuals. Perfect faith is the path of the lesser individual, perfect renunciation is the path of the mediocre individual and perfect altruism is the path of the superior individual
skyes bu gsum gyi lam rim|Stages of the Path for the Three Kinds of Individuals, Tsongkhapa's greater and lesser
skyes bu gsum gyi lam|the paths for the three types of individuals
skyes bu gsum gyi rim pa|a graded path for the three kinds of individuals
skyes bu gsum|the three kinds of persons. 1) {skyes bu chung ba}. 2) {skyes bu 'bring ba} 3) {skyes bu chen po} advanced
skyes bu'i gang zag|an individual person
skyes bu'i kha lo sgyur ba|the steersman of human beings. Syn the Buddha
skyes bu'i seng ge|the lion among men. Syn Buddha Shakyamuni
skyes bu khams drug pa|the six elements of a person. 1) {sa} 2) {chu} 3) {me} 4) {rlung} 5) {nam mkha'} 6) {rnam shes kyi khams}; the six elements of a person
skyes bu mchog|a supreme / superior person, epithet of Vishnu, n. of a tree growing in the land of the nagas
skyes bu mi'am ci|men and yet not men [kinnara-heavenly musicians with men's bodies and horses' heads]
skyes bu rdzas yod kyi rten can gyi 'dzin rtog|the imputation in regard of the subject as a real personality
skyes bu rmongs pa|ignorant person
skyes bu rnams kyis don du gnyer bya phun sum tshogs pa sde bzhi|The 'four exquisite things' pursued by all people; Mipham Rinpoche:{mngon mtho nges legs sgrub pa'i chos dang, gnas grogs grags nor sgrub pa sogs don dang, de dag gi 'bras bu gnas skabs su 'dod pa la longs spyod pa, mthar thug thar pa thob pa ste, chos don 'dod thar bzhi'o}: i) the teachings for accomplishing the 'truly high' and the 'definite goodness'; ii) the pursuit of a dwelling place, companions, recognition, wealth and so forth; ii) temporary enjoyments and pleasures, the fruit of these [pursuits]; iv) the ultimate attainment of liberation. Thus, there are four: teachings, pursuits, pleasures and liberation.
skyes bu skyes mchog|a supreme person, the Buddha. See {skyes mchog} the best / chief among men
skyes bu spros pa can|elaborate person
skyes bu tha ma|the inferior person
skyes bu tshad ma|valid person, authentic being; those persons upon whose speech one can rely for authentic teaching and advice
skyes bu ye shes rdo rje|or skye bo +, 12th century - Kyebu Yeshe Dorje, a disciple of Gampopa and one of the first masters to enter the sacred land of Tsari
skyes bu yongs|all intellectual beings, all men
skyes bu zhig tu sprul|manifested in the form of a *godness
skyes bu zung bzhi|the four pairs of noble beings. Syn {'phags pa'i skyes bu bzhi} the four pairs of noble beings. 1) {rgyun zhugs zhugs gnas}. 2) {phyir 'ong zhugs gnas} 3) {phyir mi 'ong zhugs gnas} 4) {dga bcom zhugs gnas} Syn {gang zag ya brgyad, zhugs gnas brgyad}; Four Pairs of Sacred beings. The pair which enters and becomes established in the stream to nirvana {rgyun zhugs kyi 'bras bu la zhugs gnas gnyis}. the pair which enters and becomes established in a single rebirth {lan cig phyir 'ong ba la zhugs gnas gnyis}. the pair which enters and becomes established in not returning to samsara {phyir mi 'ong ba la zhugs gnas gnyis}. and the pair which enters and becomes established as arhats {dgra bcom pa la zhugs gnas gnyis}; 1) {rgyun zhugs} stream-winner. 2) {phyir 'ong} once-returner. 3) {phyir mi 'ong} never-returner 4) {dgra bcom} [arhat] foe-destroyer
skyes bu zung bzhi ya brgyad|four pairs of holy beings; the eight results of the shravaka path
skyes byung ba|sprang, sprang forth
skyes byung|[sadness] wells up in me
skyes bzang po|fine gift {bcom ldan 'das la mu tig dang rin po che'i skyes bzang po bskur ba} - sent a gift of many fine gems and pearls to the Bhagavan
skyes chen|1) Syn {skyes bu chen po}. 2) great gift / present. 3) great man, saint. 4) present sent with a letter
skyes chen dam pa|holy great being, great saint, an incarnation, holy man
skyes chen rnams|the great masters {skyo ba} to feel weary
skyes dus|at her birth
skye|see {skye ba}. beings, to be born; life; abbr. of 1) {skye ba}. 2) {skye bo}. beings, arising, 3) born. {skye med} unborn
skyes gnas bar do|intermediate state of the birth-place
skyes gnas|birth place. Usually {skye gnas}
skyes gnas 'byung ba kun|source of all birthplaces, creator of all birthplaces
skyes gnas bzhi|four types of rebirth
skyes gnas yongs su mya ngan las 'da' ba|to pass beyond all rebirth
skye sgo|1) door to birth, entrance / gate of rebirth, gateway to birth, womb, vagina. 2) Syn {skye mched}. 3) face
skye sgo bkag pa|birth control
skye sgo bzhi|Birth, four doors of. Birth from a womb, from an egg, from moist heat, or miraculously
skye sgo chod pa|ngan song gsum gyi + - to shut the doors to the three lower realms
skye sgo gcod pa|1) blocking the gate of rebirth. 2) child prevention
skyes gzugs|1) form or born-shape, stature. 2) gold
skye shi|birth and death
skye shi dang bral ba|free of birth and death
skye shi dang 'du 'bral med pa|beyond birth and death
skye skar|1) birth star. 2) birthday
skyes khrag|blood from child birth
skyes khrag|blood from child birth; syn {bang khrag}
skyes la|Kyela, pass, in Domey
skyes lan|present made in return; a reciprocating gift
skyes ldan|animate being, mankind
skyes ma|1) woman. 2) present, gift. 3) bride. 4) fern
skyes ma thag pa|as soon as one is born; right after having arisen
skyes ma thag|right after birth
skyes mchog|1) supreme being. 2) well-born, excellent, eminent, the most excellent of beings
skyes mchog|Noble beings. Great masters, bodhisattvas or arhats, who have attained the path of seeing, the third of the five paths
skyes mchog|supreme being
skyes mchog te lo pa|the great Tilopa
skyes mchog tshul bzang|Kyechok Tsülsang. One of the 12 manifestations of Guru Rinpoche
skyes med|"not arisen," unborn, unoriginated, not arisen
skyes nas 'da' ba gsum|the three kinds of nirvana after one rebirth. 1) {skyes tsam nas 'da' ba} 2) {'du byed dang bcas te 'da' ba} 3 ) {'du byed med par 'da' ba} See {dge bdun nyi shu}; the three kinds of nirvana after one rebirth. 1) {skyes tsam nas 'da' ba} 2 ) {'du byed dang bcas te 'da' ba} 3 ) {'du byed med par 'da' ba} See {dge bdun nyi shu}; the three kinds of nirvana after one rebirth. 1) {skyes tsam nas 'da' ba} 2) {'du byed dang bcas te 'da' ba} 3) {'du byed med par 'da' ba} See {dge bdun nyi shu}
skyes nas 'da' ba|nirvana after [one] rebirth. See {dge bdun nyi shu}
skyes nas|having taken birth
skyes nas myong 'gyur|experienced after next birth
skyes nas myong 'gyur gyi las|'Karma experienced after taking rebirth'; Mipham Rinpoche: {mtshams med pa'i las lta bu skye ba phyi ma kho na la smin nges pa} 'Karma experienced after taking rebirth' is that which is certain to ripen exclusively in the next life, such as the [five actions with] immediate result.
skyes nas|was born as
skye sogs kyi rang bzhin can|Syn {kun rdzob kyi rang bzhin can}
skye sogs rnam par dben pa|free from arising etc. Syn {don dam pa}
skyes pa|1) to be born, arisen; pf. of {skye ba}: born, arisen, occurred, taken birth, developed, dawned. 2) i) man, male, male person, husband. ii) being, person, human being. iii) created phenomenon
skyes pa byung|felt (an emotion)
skyes pa|felt; {bde ba skyes pa} experienced bliss
skyes pa gzhan la sems pa|to think of other persons
skyes pa'i bu tsha|young children
skyes pa'i gnas skabs lnga|the five periods of a person. 1) {byis pa}. 2) {gzhon nu} 3) {dar la bab pa} 4) {dar yol} 5) {rgan po} childhood, youth, adult, middle age, old age
skyes pa'i mtha' 'chi ba|birth ends in death
skyes pa'i pha yul|land of birth
skyes pa'i rabs kyi rgyud|narrations of life stories [of the Buddha]
skyes pa'i rabs kyi sde|the section of life stories [of the Buddha], the Jatakas. narratives of former births. one of the {gsung rab yan lag bcu gnyis} twelve divisions of the teachings
skyes pa'i rabs|Succession of Former Lives; one of 12 aspects of Excellent Speech. Syn {skyes rabs}
skyes pa|ma las skyes nas - From the time my mother bore me
skyes pa med par bud med dang lam du 'gro ba|to keep company of women without any men present
skyes pa|mi phyed pa'i dad pa skyes pa - experienced constant devotion
skyes pa rabs kyi gleng gzhi|the Jataka Tales
skyes pa rjes dran|one of the {rjes dran drug}
skyes pa|sems la skyes pa - arose in his mind
skyes pa|snying rje + - felt compassion
skyes pa sprul sku|incarnated nirmanakaya. Usually {skye ba sprul sku}
skyes pa|to bear, bring forth [a child]
skyes phan chad|once having been born
skyes pho mo dad can|faithful men and women
skyes 'phral|{ma las skyes 'phral} newborn babies
skyes phran|1) person in the prime of life. 2) boy
skyes po|male
skye sprul|1) incarnation. 2) abbr. of {skye ba sprul sku}
skyes rabs|1) [Jataka] birth life stories [of Buddha]. 2) stories of a succession of lives. 3) former lives. One of {gsung rab yan lag bcu gnyis}. twelve scriptural categories of Buddhas teachings. life-story/ genealogy/ family lineage
skyes|rabs brgya rtsa ma
skyes rabs brgya rtsa ma|One Hundred Episodes of Lord Buddha's Former Lives, by Karmapa Rangjung Dorje
skyes rabs kyi sde|the section of Jatakas/ life stories, the Section of Birth Stories. See {gsung rab yan lag bcu gnyis}; the section of Jatakas / life stories, the Section of Birth Stories. See {gsung rab yan lag bcu gnyis}
skyes rabs las|the Jatakas:
skyes rabs|Skt. Jataka
skyes rabs|The Garland of Rebirths
skyes rdzongs|dowry given to a daughter on her marriage
skyes reg|to touch a man [refers to gelongma rules]
skye srid|birth existence; one of {gnas skabs bzhi}
skye srid|life-time; 1) reincarnation. 2) abbr. of {skye ba'i srid pa}. 3) father. 4) the birth state, the very moment of conception in the mother's womb. One of the {srid pa bzhi}. four states of existence of a being in general; (re)birth as a phase of conditioned existence
skyes ri|Kyeri, birth place of Tsongkhapa
skyes sbyangs|innate and learned. abbr. of {skyes stobs dang sbyangs stobs}
skyes sdong|banana, plantain
skyes skar brtag pa|birth horoscope {tshe rabs las rtsis}
skyes so cog|all who were ever born
skyes stobs kyi rig pa|intelligence by birth
skyes stobs kyi shes rab|intelligence by birth
skyes stobs|Syn {skye bas thob pa}. - 1) innate, inherent. 2) hereditary. 3) acquired by the power of birth
skyes thob|acquired by birth. abbr. of {skye bas thob pa}
skyes thob kyi dge ba|virtue acquired by birth. Syn {skye bas thob pa'i dge ba}; virtue acquired by birth. Syn {skye bas thob pa'i dge ba}
skyes thob kyi mi dge ba|nonvirtue acquired by birth
skyes thob kyi mu stegs pa|A non-Buddhist by birth, those who hold the wrong view that phenomena exist truly of their own accord
skyes thob kyis|acquired by birth
skyes thob kyis mi dge ba|{de yang sngon gyi mi dge ba goms pas tshe 'dir thob pa skyes thob kyis mi dge ba} 'Birth-obtained nonvirtues' are nonvirtues present in this lifetime through being habituated to nonvirtue in the past.
skyes tsam nas 'da' ba|nirvana just after rebirth. See {dge bdun nyi shu}
skyes tshes|birth date
skyes tshe|was born as
skyes tshul gyi rim pa|progress [of experience and realization]
skyes yul|birthplace
skyes zin pa|born, arisen
skyes zla|brothers x {skyes zla gzhan las blo gros dang sgyu rtsal khyad par 'phags pa zhig byung} was more intelligent and physically gifted than his brothers
skye tshes|birthday
skye tshul|way of arising
skye|will arise
skye yi sprul pa|Syn {skye ba sprul pa}
skye yul|birth place, native home, place of birth
skye zhing mched pa|Syn {rgyas pa'i sgor 'gyur ba}
skye zla|month in which one is born
skyi ba|{skyi ba, bskyis pa, bskyi ba, skyis} trans. v.; 1) to borrow. 2) n. of medicinal plant. 3) potato
skyi|{bskyis, bskyi, skyis}. - 1) to loan, borrow. 2) interest on loan. 3) outward side of a skin or hide; sparkling
skyibs|shelter, air hole, round window
skyi bun pa|to fear
skyid chos|luxurious Dharma-practice
skyid chu|the Kyichu River, happy river [near Lhasa]
skyid do|contentment!
skyid 'dod|comforts
skyid 'dod|desire for ordinary happiness
skyid 'dod|wishing for happiness
skyid 'dzoms|plentiful happiness
skyid glu|song of joy, wedding song
skyid grogs byed pa|to be friendly, to rejoice with friends
skyid grong bsam gtan gling|Samten Ling, monastery
skyid grong|county in 21th cent Tibet.
skyid grong jo bo|Jowo Wati Zangpo of Kyirong, a famed sandal-wood image of Buddha Shakyamuni
skyid grong jo bo|the Phakpa Wati statue in Kyirong
skyid grong|Kyirong, Happy Village, in Tö, Mang-Yül
skyid grong 'phags pa|The Avalokiteshvara of Kyirong, Songtsen Gampo once emanated himself in the form of a Gelong and came to Nepal, there he felled a sandal tree in which he is said to have found four self-born images of Avalokiteshvara, the Kyirong Phakpa is one of them; The Avalokiteshvara of Kyirong; Songtsen Gampo once emanated himself in the form of a Gelong and came to Nepal, there he felled a sandal tree in which he is said to have found four self-born images of Avalokiteshvara; the Kyirong Phakpa is one of them
skyid grong skyid thang|Kyitang, in Kyirong
skyid kyi gro ma lung|Droma land of Kyi
skyid pa|1) adj. comp. of {skyid po}. 2) happiness; to be happy; to be happy, happiness, joyful
skyid pa|cheerful
skyid pa|enjoys well-being
skyid pa'i gdung rabs phyed dang bcu gsum|the 12 and a half generations of happiness. From King Lha Totori to King Tri Ralpachen; Twelve and a half Happy Generations
skyid pa'i gdung rabs phyed dang bcu gsum|Twelve and a Half Happy Generations
skyid pa'i rgyangs glu blangs pa|sang songs of happiness
skyid pa'i thabs|the means of happiness
skyid pa la|how joyous!
skyid phug nyi ma rdzong|Kyipuk Nyima Dzong, the Pleasant Cave of the Sun Citadel, one of Milarepa's caves in Tsang
skyid po|1) happiness, joy, comfort, ease, pleasure. 2) happy, glad, joyful. 2) comfortable, pleasant, nice, enjoyable
skyid po|comfortable
skyid po gtong ba|to enjoy
skyid po med pa|to be unhappy
skyid rgyag|full belly / rich and proud
skyid rung sdug rung|in sadness or happiness
skyid sdug|1) joy and sorrow, good and bad fortune, ups and downs, happiness and grief / sadness / misery, please and pain. 2) livelihood, wealth and poverty. 3) membership, society, community. 4) conditions of life; welfare standards; gcig pa - family
skyid sdug la yid ches byed|belief in happiness / sorrow
skyid sdug ro bsnyoms pa|equalizing / equating happiness and sadness
skyid sdug|society, association
skyid skyid 'dra na|when everything goes well
skyid skyid|it seems so wondrous
skyid thabs|comforts, the means to happiness, made of comfortable living
skyid|to delight; happy, to enjoy, to like, to be pleased; to delight, happy, to enjoy, to like, to be pleased
skyi gas|cut, hole
skyig pa|belching, sob, to hiccup, a hiccup
skyi gri|knife for flaying or scraping a hide
skyigs|coot, water-hen, grouse, health-cock, shell-lac
skyi gya' ba|to shiver, tremble with fear, to be struck with panic
skyi g.ya' ba|to shudder with fear/ dreadful; to be frightened, be terrified
skyi g.ya'|to shake / shiver tremble with fear, to be struck with panic
skyil ba|{skyil ba, bskyil ba, bskyil ba, skyil} trans. v.; {bskyil ba, bskyil ba, skyil}. - 1) to retain, collect, detain, keep, make flow together, dam up, shut up, contain, pen up. 2) to bend. 3) to dam [a river], build a bank [along a stream]
skyil dkrung phyed pas langs te|rise into a half-vajra posture
skyil dkrung|Syn {skyil krung}
skyil|imp. of {skyil ba}; imp. of {skyil ba}
skyil krang byed pa|to sit cross-legged [for religious meditation]
skyil krung|1) posture. 2) sitting cross-legged; cross-legged posture
skyil krung byed pa|to sit cross-legged, to meditate
skyil krung bzhi|the four cross-legged postures. the three vajra postures {rdo rje skyil krung gsum}.] of the channels, winds and essences and the posture of bliss-emptiness
skyil krung gsum|the three postures. the three vajra postures of the channels, winds and essences
skyil krung phyed pa|half-vajra posture, loosely crossed, ardha-paryanka, 'half-cross legged' position
skyil kyong|bottom of a hollow
skyil mo dkrung|sm. {skyil krung}
skyil mo krung|cross-legged, paryanka
skyil mo krung ma bzhig pa|without uncrossing my legs
skyi mkhar lha khang|n. of a monastery in the Tsang locality
skyi mo|skin, hide
skyim tshe|scissors
skyin gor|lizard
skying ser|eagle; vulture; eagle, vulture
skyin mgo ma|One of {ma mo brgyad, dbang phyug ma 28}
skyi nor|wealth accrued from interest
skyin pa|debt, loan, borrowed goods or money
skyin pa 'jal ba|to pay back a loan, return something borrowed
skyin thang|hail, sleet
skyin tshab|1) pledge for a loan. 2) anything paid as equivalent of thing taken on loan, debt, pledge, security [for the repayment of a loan]
skyin tshab sprad pa|to pay back, repay a loan
skyi sdug|well-being, welfare
skyi sgam|hide covered box
skyi sha|1) the outside and inside of a hide. 2) anus
skyis|imp. of {skyi ba}
skyi zing zing|panic stricken, shivering with terror
skyo|abbr. of 1) {skyo po}. 2) {skyo ba}. 3) grief, sorrow; ward off, protect
skyo ba|being discouraged; x {chos thun ring drags pa sogs kyis skyo ba} being discouraged if, for example, a teaching is too long
skyo ba bskyed pa|to develop distaste, disenchantment
skyo ba can|weary
skyo ba dang ldan pa|weary
skyo ba dang ngal ba med pa|without ever feeling bored or tired
skyo ba dang sun pa med pa|never feel weary or irritated with them
skyo ba|grief
skyo ba|I). sadness, disenchantment, grief, worry, weariness, distress, melancholy, despair, remorse, depression, dissatisfaction, sorrow, distaste, disgust. II). {skyo ba, skyo ba, skyo ba} intr. v.; 1) to grieve, worry, be / feel sad, gloomy, discontent, discouraged, dejected, depressed, saddened, sorrowful, be ill-humored, grieved, feel an aversion, vexed. 2) to feel weary, be weary, dissatisfied, tired, fed up, discontented, disheartened, disenchanted, disgusted. 3) repentance. 4) old feuds. See also {skyo med} indefatigably
skyo ba ma mdzad cig|do not despair
skyo ba med pa|dauntless
skyo ba med pa yid la byed pa|keeping a tireless frame of mind
skyo ba sang ba|to dispel grief
skyo bas 'dul ba|correction with rebukes
skyo bas nyan pa|listening by melancholy, discouragement
skyo ba|will sadden
skyob byed|1) one who protects, protector. 2) n of Balabhadra
skyob ma|protectoress, help, assistance
skyob pa|{bskyabs pa, bskyab pa, skyobs}. 1) to protect, save, preserve, defend, support, rescue, help, ward off, deliver, escape [from danger], defect. 2) protector. [buddha]. 3) shelter. 4) assistance, refuge, help; {bskyabs pa, bskyab pa, skyobs}. - 1) to protect, save, preserve, defend, support, rescue, help, ward off, deliver, escape [from danger], defect. 2) protector. [buddha]. 3) shelter. 4) assistance, refuge, help; {skyob pa, bskyabs pa, bskyab pa, skyobs} trans. v
skyob pa 'jig rten mgon po|Kyobpa Jigten Gönpo
skyob pa 'jig rten mgon po rin chen dpal|Kyobpa Jigten Gönpo Rinchen Pal, [1143-1217]. Disciple of Phagmo Drupa and founder of Drigung Kagyü
skyob pa po|protector, guardian
skyob pa rin po che|Kyobpa Rinpoche. (1143-1217). Disciple of Phagmo Drupa who founded the Drigung Kagyü School. Also known as Kyobpa Jigten Gönpo Rinchen Pal (skyob pa 'jig rten mgon po rin chen dpal)
skyob par nus pa|can protect {'khor ba dang ngan song gi sdug bsngal las skyob par mi nus pa} none of them can protect you from the sufferings of samsara or from rebirth in lower realms
skyob phyir gsod pa|to kill in order to save lives
skyob|Protector/ Savior; ward off
skyo brag|{'bab rom bka' brgyud pa} monastery in Nangchen, kham; monastery of the {'ba' rom bka' brgyud pa} tradition
skyo brag bla ma|karma ye shes
skyo brag mi 'gyur|alias {kar-ma mi 'gyur} 1914-1974
skyo bsang|recreation, entertainment
skyo bsangs|1) holiday, day off, vacation. 2) to refresh oneself, relax, take time off
skyob sbyin pa|one who gives refuge or shelter, protector
skyo bseng|Syn {skyo bsangs} days off, lit. "clearing away sadness"
skyobs|imp. of {skyob pa}; imp. of {skyob pa}
skyobs pa 'jig rten mgon po|Kyobpa Jigten Gönpo [1143-1217]. one of the foremost teachers of Drikung Kagyü Tradition of Tibetan Buddhism
skyo byung|to regret, feel dismay; I feel utterly depressed
skyo chad|grief, sadness
skyod|imp. of {bskyod pa}; drift, be carried away/ to move; arouse, stir, move
skyod pa|I {skyod pa, bskyod pa, bskyod pa} trans. v.; to be moved, shake, tremble, drift, be carried off. 2) bound towards. II {bskyod pa, bskyod pa, bskyod pa, skyod} intr. v.; 1) to shift, move, agitate. 2) to go, come / go out, travel, walk, tread. 4) to expire, pass, elapse
skyod par byed pa|to make tremble
skyo glu|song of sorrow, sorrowful song, a mournful song; the blues
skyog pa|{skyog pa, bskyogs pa, bskyog pa, skyogs} trans. v
skyogs|1) scoop, dipper, large ladle. 2) spoon, milting spoon. 3) scoop, shovel, coal-shovel, ladle. 4) cup, goblet, drinking cup, crucible, bowl, goblet; imp. of {skyog pa}; spoon, ladle/ goblet, bowl, vessel
skyogs pa|to turn, twist [the neck] to look around, look back
skyol ba|see {skyel ba}
skyol|imp. of {skyel ba}. bring to; imp. of {skyel ba}; reach
skyol ma|epith. of the goddess Tara
skyo ma|1) quarrel, litigation, lawsuit. 2) slander, blame, defamation. 3) pap, paste, dough, porridge, very thin tsampa gruel, used for babies or sick people
skyo ma|gruel
skyom|{bskyoms, bskyom, skyom}. - 1) to shake, stir, agitate. 2) to drain. 3) to pour, pour out; {bskyoms, bskyom, skyom}. 1) to shake, stir, agitate. 2) to drain. 3) to pour, pour out
skyo med gnas|heaven [lit. place without sorrow]
skyo med|heaven-realm, tirelessly
skyo med mgon po|epith. of Indra
skyo mgur blangs pa|sang a melancholy song
skyo mgur|melancholy song
skyo mgur|melancholy songs
skyom pa|to shake, agitate, stir up; {skyom pa, bskyams pa, bskyam pa, skyoms} trans. v
skyoms|imp. of {skyom pa}
skyon|1) defect, fault, fallacy, falling, flaw, mistake, damage. blemish, defect, shortcoming, harm, imperfection, disadvantage, misfortune, drawback, flaw, illness, trouble. 2) wrong, bad, physically imperfect, bodily defect. 3) to get hurt / harmed / injured / damaged. 4) objection, criticism; flawed / faulty [reasoning]. 5) sin, vice. 6) h. of {rgyag}. 7) imp. of {skyon pa}
skyon bco brgyad|the eighteen defects. 1) {mi sdug pa}. ugliness. 2) {mgo ska ngan pa}. bad or bristling hair. 3) {dpral ba chung ba}. narrow forehead. 4) {mgo ser skya}. brown hair 5) {mig ser ba}. yellow eye. 6) {mtshams ma smin mtshams ma 'gyur ba}. disjoined eye-brows; 7) {sna leb pa}. flat nose 8) {so lto ba}. bottle 9) {dig pa}. stammering 10) {mig zlum pa}. round eyes 11) {mig chung ba}. small eyes; 12) {sgur ba}. bent body; 13) {lto ba che ba}. large belly 14) {dpung pa rje ngar thung ba}. small shoulders 15) {sbu can}. hairy body 16) {lag pa dang rkang pa mi mnyam pa}. disproportionate limbs 17) {tshigs sbom pa}. swollen joints 18) {kha lus la dri mi zhim pa yod pa}. bad fetid smell coming from the body and the mouth; the eighteen defects. 1) {mi sdug pa}. ugliness. 2) {mgo ska ngan pa}. bad or bristling hair. 3) {dpral ba chung ba}. narrow forehead. 4) {mgo ser skya}. brown hair 5) {mig ser ba}. yellow eye. 6) {mtshams ma smin mtshams ma 'gyur ba}. disjoined eye-brows, 7) {sna leb pa}. flat nose 8) {so lto ba}. bottle 9) {dig pa}. stammering 10) {mig zlum pa}. round eyes 11) {mig chung ba}. small eyes, 12) {sgur ba}. bent body, 13) {lto ba che ba}. large belly 14) {dpung pa rje ngar thung ba}. small shoulders 15) {sbu can}. hairy body 16) {lag pa dang rkang pa mi mnyam pa}. disproportionate limbs 17) {tshigs sbom pa}. swollen joints 18) {kha lus la dri mi zhim pa yod pa}. bad fetid smell coming from the body and the mouth
skyon bcos|correction
skyon bcu|ten defects of recitation, listing: Light of Wisdom II
skyon bcu|ten defects [of recitation]: Neither loud-sounding not feeble-sounding; Neither hastily nor slowed; Neither fiercely nor attached; Without degrading any aspect of the seed-syllables; Not while distracted and not while talking; And not interrupted by yawning and so forth.
skyon bgrang ba|to blame, to disapprove
skyon|blemish
skyon bral|Syn {skyon med}. faultlessness, without fault
skyon brjod|ex {rang skyon brjod pa} criticizes you openly
skyon brjod|objection, criticism, exposition of faults, slander, expressing a criticism
skyon brjod pa'i ltung byed|the downfall of criticizing [the defects or shortcomings of other monks]
skyon brjod par mdzad pa|criticize, reprove
skyon brjod pa|to blame, disapprove, find fault with
skyon bsal ba|1) removing a sin. 2) Buddha; 1) removing a sin. 2) Buddha
skyon bton pa|to blame, censure, criticize
skyon byed pa|to commit a fault; commit a sin, harm, injure, impair, damage, mar
skyon byung ba|suffered injury
skyon 'byung ba|to become defective
skyon can|1) defective, damaged, faulty, in correct, imperfect. 2) sinful. 3) guilty
skyon can byed pa|to harm {dam tshig skyon can byed} will harm your own samaya
skyon can|faulty
skyon can gyi las|{zhe sdang las skyes pa'i sgo gsum gyi las} 'flawed actions' which are the three produced through anger
skyon can|wrong; {kun slong skyon can} wrong attitude
skyon dang bcas pa|faulty, imperfect
skyon dang bral ba|free of disabilities
skyon dang mi bde ba'i ming mi grags pa|did not know even the words for sin or unhappiness
skyon dang yon tan dbye ba|to separate faults and good qualities
skyon dang yon tan du so so yang dag par rig pa|correct discrimination of faults and qualities
skyon 'dogs pa|to blame, criticize, charge with a crime
skyon drug|six faults [when reciting mantras) 1) {sgra myur la 'dres pa'i skyon}. 2) {sgra bur na byed pa'i skyon}. 3) {sgra che ba'am drag na phog thug 'ong shing byin rlabs 'byangs pa'i skyon}. 4) {sgra zhen pa'am chung na nus pa mi thon pa'o skyon}. 5) {bying rmug su song na sgra mi dag pa'i skyon}. 6) {rgod nas g.yengs shing sems 'gro bas ting nge 'dzin mi gsal ba'i skyon}
skyon du gyur ba|which is a flaw, defect
skyon du 'gyur ro|will become a defect
skyon du mthong ba yin|find fault in
skyon du mthong|see faults in {bla ma dam pa'i mdzad spyod la skyon du mthong na} whenever you see faults in anything your sublime teacher does
skyon 'dzin pa|to find fault
skyo ngal ba|sadness
skyo ngal chung ba|[strength to overcome] weariness or discouragement
skyo ngal med pa|without ever complaining
skyo ngal spangs pa|shows no weariness or discouragement
skyo ngal|weariness, sadness [of mind] and tiredness [of body]. great sorrow; weariness, fatigue
skyong bar byas pa|maintained
skyong ba|{skyong ba, bskyangs pa, bskyang ba, skyongs} tha dad pa: 1) to maintain, sustain, lengthen, support, continue, preserve, practice, care for, foster, help, keep, keep to, attend to, take care of, care for, look after, nurture, cherish, tend to, guard, defend, protect, save. 2) to enjoy. 3) to rule, govern, preserve, sustain. 4) to foster [a relationship with disciples]
skyong ba|to care for
skyong bde ba|simple / easy to sustain
skyong byed|1) one who supports or protects. 2) sun; 3) father 4) herdsman
skyong byed ma|1) she who protects. 2) mother
skyo nges 'byung|weariness and revulsion
skyong khul|autonomous area
skyong ma bcu gnyis|the Twelve Guardian Goddesses
skyong ma bcu gnyis|the twelve Protectresses
skyong ma bcu gnyis|Twelve Kyongma Goddesses. Retinue of the Twelve Tenma Goddesses
skyong ma|Kyongma Goddesses
skyong mthar byed pa|to look after, care for, bring up
skyon gsal|removal of sin
skyongs ba|preserved
skyongs|imp. of {skyong ba}; care for!, nurture, sustain, maintain; guard, keep, defend, support, take care of
skyongs|keep hold of
skyon gsum|Three Defects. When listening to a Dharma talk: Not paying attention, not remembering, being mixed with impure motivation
skyong|support; nurtures. see also {bde skyong 'khor lo}
skyon gtong ba|to make defective; to damage, to spoil
skyon gyis ma gos pa|you will avoid the flaws
skyon gyis mi gos par gda'|it won't defile you
skyon kun zad|who has exhausted all faults
skyon kun zad yon tan kun ldan|in which all defects are exhausted and all enlightened qualities perfected
skyon la brtags pa|{log par lta bas skyon la brtags pa} misinterpreting and criticizing
skyon la rtog pa|critical, faultfinding, disparaging
skyon la rtog pa|to contemplate [someone's] faults
skyon las grol|free from faults / shortcomings
skyon las grol tshul|how to be free from defects
skyon ma|night
skyon med|1) flawless, faultless, immaculate, intact, impeccable, perfect, free from fault / defect / damage, without fault; harmless, beyond the vice of, 2) no harm / matter; it doesn't matter!
skyon med|faultless
skyon med|flawless/ faultless
skyon med pa|1) faultless, blameless, immaculate. 2) It will be all right!
skyon med pa|{bud med ji ltar legs kyang skyon med pa ni mi rnyed} however good a woman may be, you cannot find one who is faultless
skyon med pa la 'jug pa|entering certainty / {mthong lam} See {nges pa la zhugs pa}
skyon med|there is nothing wrong with it!
skyon med yon tan can|flawless and perfect
skyon pa|{skyon pa, bskyon pa, bskyon pa, skyon} trans. v.; to put astride, to impale; to make / become defective; {bskyon pa, bskyon pa, skyon}. - 1) to put to ride on / astride, put on top of, cause to mount. 2) h. of {rgyag pa}. 3) to make wear. 4) to make defective, become faulty, get hurt. 5) to impale
skyon|{rang gi skyon rnams mi mthong zhing gzhan skyon mthong} do not see what they themselves do wrong, but they see the faults of others
skyon rtog byed pa|to look for flaws
skyon sel ba|to remove a blemish, correct a fault; to pardon a sin
skyon sel zhu ba|to point out a mistake
skyon shes pa|1) knowing the faults. 2) doctor
skyon shor|breakdown
skyon skye|sin-producing
skyon spong ba|to get rid of a fault
skyon srangs|those who have overcome faults, wrongs
skyon ston pa|see {skyon bton pa}. to find fault with, to reveal the faults; to find fault with, to reveal the faults
skyon tshig dri|question; x {dogs sel phyir na skyon tshig dri} question him in order to dispel your doubts
skyon tshig|slander, criticism, calumny, censure, scandal; (lit. faulty words) slander, scandal
skyon yon|abbr. of {skyon}. + {yon tan}. virtues and evils, faults and good qualities, merits and demerits; faults and qualities
skyon yon bstan pa|describing faults and benefits
skyon yon|flaws and qualities
skyon zad yon tan rdzogs par 'gyur|will exhaust all defects and perfect all attainments
skyo po|1) sad, gloomy, discontent, depressed, weary, tired. 2) poor, weak, wretched, needy, inferior. 3) poor man, beggar
skyor ba|{bskyor, bskyar, skyor}. - 1) to recite, repeat, rehearse. 2) to support, to hold up, prop. to paste, to prop, to paste, recite by heart; {skyor ba, bskyor ba, bskyor ba, skyor} trans. v.; alt. {skyor ba, bskyar ba, bskyar ba} to repeat, hold up, prop
skyor ba lag len gyi steng nas sgrub pa|actually putting this into practice
skyor dpon|rehearsal teacher, lead reciter / chanter, the student, leader of a monastic class
skyor dpon|teaching assistant; overseer of studies
skyor dun rtse|Kyor Düntse
skyor grwa|rehearsal class
skyor|imp. of {skyor ba}; imp. of {skyor ba}
skyo rogs|friend in sorrow, comforter
skyor sbyong|home studies
skyo sangs|1) consolation in grief. 2) rare. 3) surprising, astonishing
skyo shas bskyed|develop disenchantment
skyo shas can|being weary
skyo shas can|weary, sad
skyo shas dbang med du skyes byung|I feel helplessly sad
skyo shas|disillusionment with the world
skyo shas|Disillusionment with the world
skyo shas kyi glu dbyangs|singing the blues, sorrowful song
skyo shas nges 'byung|weariness and renunciation
skyo shas|regret/remorse/ repentance; weariness, sadness, sorrow, disgust, grief, lassitude, sorrowful, attitude of disgust, remorse
skyo shas skyes pa|felt sadness
skyo shas|Weariness, with the world
skyos|imp. of {skya ba}
skyo snang|feeling sad, depressed pessimistic
skyo sngogs|1) reviving an old grudge. 2) argument, strife, quarrel
skyo sngogs byed pa'i ltung byed|the downfall of re-instigating old arguments with another monk
skyo ston bsod nams bla ma|Kyotön Sönam Lama. The root teacher of Machik Labdrön
skyo thang|1) broth, thin gruel. 2) quarrel
skyo tshag|light broth made of barley-flour with addition of a little butter
skyo yong|will be sad
skyud pa|to forget, leave off, swallow; {bskyud pa, bskyud pa}. {skyud pa, bskyud pa, bskyud pa} intr. v
skyu gang|a gulp
skyug bro ba|disgusting, to feel nauseated, disgusted, sick of
skyug bro po|abominable, disgusting
skyug bro po|nauseating, sickening, loathsome, disgusting, abominable
skyug bshal|cholera. Syn {ko lo ra}
skyug byed|emetic, epith. of Mahaesvara; emetic
skyug gcod pa|1) to stop vomiting. 2) that which stops vomiting [medicine]; 1) to stop vomiting. 2) that which stops vomiting [medicine]
skyug log pa|fell disgusted, nauseated
skyug mkhan|one who vomits
skyug pa|{bskyugs pa, bskyug pa, skyugs}. - I]. 1) to vomit, throw up, feel disgusted, nauseated. 2) to pour forth, come out forcefully, eject. II]. vomit. sm. {skyugs pa}; {skyug pa, bskyugs pa, bskyug pa, skyugs} trans. v.; to vomit, come out forcefully
skyug pa 'chor ba|to vomit
skyugs bro ba|repulsive, nauseating
skyugs|imp. of {skyug pa}; pour forth; imp. of {skug pa}. pour forth
skyug snyam byed po|one who vomits
skyugs pa|1) vomit. 2) pf. of {skyug pa}
skyugs pa'i tshe|during the period of his exile
skyug|vomiting, nausea, vomit
skyung ba|to leave behind, to lay aside; {skyung ba, bskyungs pa, bskyung ba, skyungs} trans. v
skyung|{bskyungs pa, bskyung ba, skyungs}. - 1) to throw / cast away, fling, discard. 2) to reduce, diminish, make smaller / lower. 3) give up, abandon
skyungs|discard; imp. of {skyung ba}
skyungs|limit; x {bsam pa'i thog tu mi 'bab 'dod 'dun skyungs} they will never bring what you want. Limit your desires and aspirations
skyur|1) imp. of {skyur ba}; 2) thrown, dropped. 3) i) vi. to become sour. ii) va. to give up, abandon, discard, throw away, cast out, repudiate. iii) Abbr. of skyur po. sour. iv) va. to bleach. v) a drink (wine, beer, etc.)
skyur ba|abandon
skyur ba|MG: (skyur, bskyur, bskyur) 1i) vi. to become sour. ii) va. to give up, to abandon, to discard, to throw away, to cast out, to repudiate. iii) abbr. of skyur po sour, acidic. iv) va. to bleach (skyur pa (following Das). v) a drink (wine, beer, etc.). Das: to throw, cast, leave off. [mss]
skyur ba|sour, acidity, sour, olive, vinegar, acid, to throw, to caste, to give up, abandon, to forsake, to abort, to fling; I]. {bskyur ba, bskyur ba, skyur}. - to cast / throw away, abandon, discard, give up, leave, cast out. II]. 1) to be / become sour. 2) rotten. 3) a drink [of wine, beer etc.]. 4) sour, acid; {skyur ba, bskyur ba, bskyur ba, skyur} trans. v
skyur byed gsum|three sour {a ru, ba ru, skyu ru}. three kinds of myrobalan
skyur|imp. of {skyur ba}; sour; imp. of {skyur ba}. thrown, dropped
skyur 'jog byas pa|abandoned
skyur 'jug pa|to turn sour
skyur khu|sour soup, sour juice
skyur la thongs|cast it aside; x {'bad pa don med yin gyis skyur la thongs} since all such effort is pointless, cast it aside
skyur mo|sour, putrid, rotten
skyur mo tshva|alum
skyur po|same as {skyur mo}; same as skyur mo
skyur ru ra|crataegus pinnatifida
skyur sprang byed pa|to beg for [wine]
skyur tshal|asparagus
skyu rum|condiment, cause, pickle, sauce, gravy, dish
skyu ru|olive, the olive tree
skyu ru ra|amalaki, a medicinal plant, emblic myrobalan. Also {skyur ru ra}
skyus|altogether, jointly
skyus su klog pa|to pronounce jointly
sla ba|{sla ba, bslas pa, bsla ba, slos} trans. v.; to be easy; ease
sla bcos byed pa|to be perfunctory, muddle with one's work
sla bo|weak [tea]
slab pa sbyin pa|one who has been given a training [as a penance for a severe offense], one given [a penance] according to the rules, penitent
slab pa|= slob pa [mss]
slabs gsum la ba dkar po|white stone throne in the Devaloka [where lord Buddha sat and preached his doctrine to the Devas]
sla chos|just elementary; x {gang sla ba dang nyung ba yang sla chos kyis brnyas bcos mi byed par} and however short and simple it may be, do not undervalue it as just elementary
sla chos su mi gtong ba|without allowing it to become sloppy
sla chos|the easy way, easy teaching, "beginner Dharma"; simple/ brief
slad bzhin du|Das: in the future, behind = spyi bzhin du. [mss]
slad du|Das: 1. for the sake of, on account of. 2. = rgyab tu behind, afterwards. [mss]
slad du|for the purpose of; for the sake of, in order to / that, out of, in order to; deliberate
slad grol|to free
slad|henceforth
slad kyis|subsequently, later. [mss]
slad kyi|subsequent, posterior
slad nas|in the future; hereafter, in the future
slad pa|fallen into
sla|easy
sla mo|thin [soup]
slan chad|later, thereafter
slang ba|to receive alms
slang ma|space between furrows
sla po|[weak head] gullible
slar|after
slar bsdu|A term of grammar. Re-compound. Synonyms are {rdzogs tshig} and {zla sdud}. There are eleven particles {go/ ngo/ do/ bo/ mo/ 'o/ ro/ lo/ so/ to/} which are used as terminators of a sentence. They have two functions; they either simply indicate that the verb that they are suffixed with is the final verb of a sentence or they can both act as the verb to be and a terminate sentence simultaneously
slar|consequently
slar 'khor nas|returning home
slar|later; again, later
slar log|returned home
slar mtshams sbyor ba|reconnecting
slar 'phro|emanating again
slar rang bzhin sbrul sku'i zhing du dbugs dbyung ste|doubtlessly pass on to a natural Nirmanakaya realm
slar sdud|the outer ten are the mandala, contemplation, seal, stance, seated posture, recitation, burnt offerings, offerings, rites of enlightened activity, and concluding acts
slar yang|Again,
slar yang|But again,
slar yang|in addition, furthermore
slar yang phyin nas|when they again went
sleb pa|to extend to; {sleb pa, slebs pa, sleb pa} intr. v.; to arrive; ft. of {sleb pa}
slebs|1) to reach, come to, arrive at, get to. 2) extend. 3) to come in [of money]; 1) to reach, come to, arrive at, get to. 2) extend. 3) to come in [of money]
slebs|arrived
slebs pa|pf. of {sleb pa}; to return; arrived
slebs|returned
slebs yong|{nga da lta slebs yong byas pa} I will be right back, he said
sleb tu sleb pa|extending from one end to another
slel po|basket
slel po|basket, backpack
sle lung rje drung bzhad pa'i rdo rje|b.1697
sle lung rje drung bzhad pa'i rdo rje|(b. 1697)
sle|to weave
sle'u|blanket [coarse, yak hair]
slob|1) to study. 2) to teach, instruct. 3) to follow; Padmasambhava; to teach, advise
slob 'bangs|students and servants
slob brgyud|lineage disciples
slob bu|disciple, apprentice, follower
slob bu rnams|the disciples
slob bu|skal ldan + - fortunate spiritual son
slob bu|spiritual son
slob bu|spiritual sons
slob dang mi slob|the stages of training and of no more learning
slob dpon|acharya 1) an accomplished master of meditation practice and study. 2) spiritual master, acharya, saint, scholar, teacher. 3) An official position in a monastery. 4) a preceptor. (presiding) master; preceptor (monastic)
slob dpon bha bya'am legs ldan byed|proponent of Svatantrika
slob dpon bo dhi sa tva|Master Bodhisattva. Shantarakshita
slob dpon chen po|great master, [Guru Padmasambhava]
slob dpon chen po|Great Master, Mahaguru. Guru Rinpoche
slob dpon chen po lags|great spiritual master [Guru Padmasambhava]
slob dpon chen po|Mahaguru - Great Master
slob dpon chen po pad ma'i bka' srol snying thing|spiritual instructions came in succession form Guru Rinpoche
slob dpon chen po|the great master Padmasambhava
slob dpon chen po|the mighty teacher
slob dpon dhar mo ta|a master who transmitted the {bsam gtan} Chan teachings of Kashyapa that came to China; [Bodhidharma], also {mkhan po chen po bo dhe dar mo ta ra}, {dar mo ta'a ri shar phyogs nas rgya mtsho brgal nas 'ongs}
slob dpon dpa' bo|Ashvagosha
slob dpon dpa' bo|Famous non-Buddhist yogi in India in Nagarjuna's time. Mentioned in Taranatha's rise of Buddhism in India {chos 'byung}. Almost defeated the monks at Nalanda in debate so they sent a message to Nagarjuna requesting help. Nagarjuna sent his disciple Aryadeva to debate with the Indian heretic. The heretic was defeated but refused to accept Buddhism so they locked him in the library. Slowly he began to read the books and one day realized that Lord Buddha's dharma was authentic. He took refuge and wrote many famous texts. [TDuff]
slob dpon ha sti bha la|the master Hastibala
slob dpon 'jam dpal bshes gnyen zhes grags pa la|received the name Master Manjusrimitra
slob dpon lnga|[TRS 23:5]
slob dpon|Master, acharya. title given to spiritual teachers and learned scholars
slob dpon|master; [detailed expl. of qualifications, Light of Wisdom, Vol. 2, page 145]
slob dpon pad ma|Acarya Padma
slob dpon pad ma'i rnam thar rgya gar lugs yi ches gsum ldan|life story of Padmasambhava according to Indian sources, composed by Taranatha
slob dpon pad ma|Padmasambhava; the Lotus Master, Padmasambhava; padma sambhava
slob dpon 'phags pa klu rgrub|the noble master Nagarjuna
slob dpon rin po che|the precious master, Guru Rinpoche
slob dpon rnam gsum|1) Padmasambhava. 2) Vimalamitra. 3) Shilamanju
slob dpon rta dbyangs|the master Asvagosha
slob dpon shi|tam gar-bha
slob dpon|spiritual masters
slob dpon sprul pa'i sku|Nirmanakaya master. A respectful way of addressing Guru Rinpoche showing that he is a manifestation of an enlightened being
slob dpon tri pi ta ka|author of {tshul gsum sgron ma}
slob gnyer ba|student, pupil
slob gnyer bya|to study
slob gnyer|education, studious effort, study, learning; studious effort, education; student/ beginner/ studies; study, learning
slob gnyer khang|college
slob gnyer|studies [questions to the teacher]
slob grwa ba|student, pupil
slob grwa nas thon pa|to graduate / finish school
slob grwar 'sro ba|to go to / be at / attend school
slob gso byed pa|to educate
slob gso|education
slob 'jug|inspiring others to train / be trained
slob 'khrid byas|to instruct
slob khrid byed pa|to attend, go to class, to teach, instruct
slob khrid grol ba|to finish / get out of class, class is over
slob lam bzhi'i mthar thug bar chad med lam gyis bsdus pa|comprised of the 'path without impediment' of the final point of the four paths of training
slob lam bzhi|the four paths of learning 1) {tshogs lam}. 2) {sbyor lam} 3) {mthong lam} 4) {sgom lam}
slob ma chos pa|disciple practitioners
slob ma|disciples; disciple, student, pupil, apprentice. Syn {nyon thos}
slob ma gzhug pa|to enter disciples [into the mandala]
slob ma klog slob pa'i bram ze khye'u yon tan mthar phyin|a disciple to whom he had taught all he knew
slob ma sta gon|preparatory ritual for the disciple
slob ma yon bdag|disciples and patrons
slob ma zhugs pa|to conduct the abhisheka, to enter disciples [into the mandala]. "enter disciples"
slob mkhan|teacher, a faction of disciples; teacher
slob pa bsad pa|killing one's student or teacher, one of the {mtshams med pa dang nye ba lnga} five nearly boundless offenses
slob pa dang mi slob pa|person on the path of training or on the path beyond training
slob pa|explaining
slob pa'i lam bzhi|Four Paths of Learning. See the entry under four paths. the four paths of training
slob pa'i lam|Path of training. The first four of the five paths on which concepts of progress, training and learning still remain. The fifth is also called the 'path beyond training' and corresponds to perfect buddhahood
slob pa'i zung 'jug|Abbr. of {slob pa 'phags pa'i lam zung 'jug ye shes kyi sku} the unity of learning, union needing practice
slob pa'i zung 'jug gi sku|the unified kaya of the [stage / state of] training
slob pa'i zung 'jug|Unified stage of the path of training. A high level of accomplishment. Same as the vidyadhara level of Mahamudra
slob pa la 'grus pa|diligent study
slob pa phyir mi ldog pa'i dge 'dun|irreversible aspirants to virtue
slob pa po'i gang zag|the trainee, person undergoing the training
slob pa|{slob pa, bslabs pa, bslab pa, slobs} trans. v.; 1) to teach, taught, instructed. 2) to learn, train in,. 3) a learner, one undergoing training, [an Arya who has not yet attained arhatship]. disciples, one who is still learning
slob rim|study program
slob sbyong byed|to study, learn
slob sbyong|study, training, studies
slobs|imp. of {slob pa}
slob ston byin pa|to instruct, guide, teach
slob ston pa|adviser
slob|trained; ex {slob 'jug} inspiring others to train / be trained
slob tshan|lesson
slod|imp. of {slod pa}; loose
slod pa|{slod pa, bslad pa, bslad pa, slod} trans. v
slog|1) to give back, return, repay. 2) to reverse. 3) digging / searching through. 4) loose
slog pa|1) {slog pa, bslogs pa, bslog pa, slogs} trans. v.; 2) a coat; fur-lined coat
slog rul|a tattered robe
slogs|imp. of {slog pa}
slo ma|basket
slong ba|beg; rgyal po'i lus slong du 'gro dgos snyam - I think I will go and beg the king for his body
slong ba gsum|1) {phyi slong lha 'dre'i cho 'phrul}. 2) {nang slong lus kyi na tsha} 3) {gsang slong sems kyi sga' sdug}
slong ba'i dge ba|{dge ba'i sems byung gis kun nas bslang ba'i las slong ba'i dge ba} 'Motivated virtues' are actions motivated by the [eleven] virtuous mental states.
slong ba'i dge ba|motivated virtue
slong ba'i mi dge ba|{nyon mongs pa rnams kyis kun nas bslang ba'i lus ngag gi las thams cad slong ba'i mi dge ba} 'Motivated nonvirtues' are actions of body and speech motivated by them.
slong ba'i re ba rdzogs phyir|would fulfill the hopes of all beggars
slong ba po|beggar
slong ba po med pa|no beggars could be found in the land
slong ba po mthong ba|seeing a beggar
slong bar byed pa|awakening {ma rig gti mug gi gnyid las slong bar byed pa'i thod pa'i dra ma ru nam mkha'i dbyings su 'khrol ba} is playing a small skull-drum held up in the air, awakening beings from the sleep of ignorance and confusion
slong bar byed pa|to make it surface
slong ba rnams re ba skong ba|fulfills the hopes of beggars
slong ba|{slong ba, bslangs pa, bslang ba, slongs} trans. v.; to want, wish, ask for; one who asks for something, upheaval
slong chang|betrothal
slong chang btang ba|to betroth
slong du btang ba|asked for
slong du btang|were sent to request his return
slong gi stabs|poised in space (?)
slong ma thag tu ngos zin|being aware of it as soon as it arises, to notice it at the start
slong mo|beggar
slong mo byed pa|begging; to beg alms
slong|request/ beg for/ to make rise
slongs|imp. of {slong ba}
slong sprang|{ltogs pa slong sprang} starving beggars
slong tshad|whatever come up. [refers to demons etc. during chod practices]
slon|imp. of {slon pa}
slon mo|alms
slon pa|{slon pa, bslan pa, bslan pa, slon} trans. v
slos|imp. of {sla ba}
slu ba med pa|guilelessness, infallible, undeceiving
slu ba|{slu ba, bslus pa, bslu ba, slus} trans. v
slu ba|to allure, seduce
slu brid mkhan|a charlatan
slug brdzus 'debs pa|to play the fool
slus|imp. of {slu ba}
smad 'brug chos sde chen po|{khams pa sgar}
smad bsha' kha mchu|being put down / critical, court case, fighting a case
smad cha|last volume, lower part
smad cha|volume ii
smad dkris|leggings, skirt, {smad g.yogs}; skirt
smad grwa tshang|{se ra smad grwa tshang}; smad (mey) college of sera monastery
smad g.yog|skirt, petticoat
smad g.yogs|lower garment
smad las sgrol dbang|"liberating" empowerment of the lower rite (of Vajrakilaya
smad las|the 'lower activity'; comp. with {stod las}
smad lnga|the five medicinal substances, {shu dag dkar po}, utpal, kandakari, {ga bra}, {rgya mtsho sbu ba}
smad|Lower
smad|lower; below, under, underneath, lower, name of a college within Sera, lower part, Easter Tibet, criticize, blame, reproach, chide, reproach, degrade, dishonor, lower part / region. Mey, [a college within Sera], Eastern Tibet; lower/ southern
smad|lower Tibet
smad mdo kham sgang gsum|The Three Ridges /Heights of Dokham: are 1) Markham in Upper Kham (smar khams in mdo khams); 2) Yermo Thang in Lower Kham, Amdo (g.yer mo thang in mdo smad); and 3) Gyi Thang in Tshongkha (gyi thang in tsong kha)
smad mdo khams sgang drug|Khangdruk, Dokham. See Six Ranges of Dokham
smad mdo khams sgang drug|Six Ranges of Dokham
smad mdo khams sgang gsum|three ranges of Dokham
smad pa|blame, slander, one of the {'jig rten chos brgyad} eight worldly dharmas, blame, disgrace. one of the {'jig rten chos brgyad} to despise, to revile. 1) to despise, revile, blame. 2) n. blame; pf. of {smod pa}; ft. of {smod pa}
smad pa byed pa|cursed {rang gis rang la smad pa byed pa} I have cursed myself
smad pa|mgo smad pa - turning one's head down
smad pa|to bend down, to hand, to reach down
smad pa|to disrespect {stan dang bzhon pa smad sogs bsod nams nyams} to disrespect his mount or seat will spoil your merit
smad ra|abuse
smad ra btang ba|to abuse
smad ra|goatee
smad sbyar|herbal ingredient, medicinal compound, medicine sadhana. the blessed medicinal substance [made in such sadhana-ritual]
smad sham|petticoat, underskirt, skirt
smad sku tsam|the lower body, lower part / region, to degrade, dishonor
smad|the lower part
smad 'thong|courtesan, prostitute
smad 'tshong ma|1) courtesan. 2) prostitute
smad 'tshong|prostitute
smad 'tsong|prostitutes
smad yan lag brgyad pa|the eightfold way of medicinal practice
smag|I) CM: 1) mun pa mun nag, "thick/gloomy darkness, or thick cloud of darkness" 2) sman zhig. II). [mss]
sman bcos byed pa|to cure, remedy, treat
sman bcos|treatment; medicine, medical treatment
sman|bdud rtsi sman - Amrita
sman bla'i mdo chog|liturgical method for the worship of the medicine buddhas - bhaishajyaguru
sman bla|lama-doctor
sman bla|{sangs rgyas sman bla}, Buddha Supreme Healer
sman bla|[Syn {sangs rgyas sman bla} Buddha Supreme Healer]
sman bsten pa|applying medicines
sman btang nas 'tsho ba|cured by taking an antidote
sman btung|take medicine; x {sman pa des ji ltar bsgo ba bzhin bsgrubs nas gang byin pa'i sman btung ste nad las grol ba'i bde ba don du gnyer ba} they follow the doctor's advice, take whatever medicine he prescribes, and do all they can to overcome the disease and get well
sman byed pa|to examine a patient
sman chen don yod dung lte ma ka ra|strong and efficacious herbs and roots
sman chen po|great medicine
sman chos|medicinal dharma
sman dang g.yog byed pa|administering medicine to and nursing the sick
sman dang mkhyud dpyad|medicine and treatment
sman dgon|Mengon, in Tsang
sman dpa' bo chig thub|the medicine that cures all deceases, panacea
sman dpa' bo gcig thub|universal panacea
sman dpyad brten|to follow a cure, rely on medical treatment
sman dpyad|medical treatment; medical cure, treatment, medical treatment. ~{brten} to rely on the ~
sman gcig ma|one of {sman mo bzhi}
sman gling|county in 21th cent Tibet.
smang lung|Manglung, river in Tsang
sman gyi bla bE dur ya'i 'od kyi rgyal po|Supreme Healer King of Lapis Light, Syn {sangs rgyas sman bla}
sman gyi bla bE dur ya'i 'od kyi rgyal po|Supreme Healer King of Lapis Light, [- Syn {sangs rgyas sman bla}
sman gyi bla|supreme healer
sman gyi bla|supreme healer, the Buddha of Medicine. Syn {sangs rgyas sman bla}
sman gyi ro drug|[TRS 68-6]
sman gyi ro|taste of medicine
sman gyi sdong po|medicinal tree
sman gyi sgrub chen|Medicine drubchen
sman gyis re zhig gsos nas|gave him various herbs which cured him
sman khang|hospital
sman khug|bag [usually for medicines]. cloth bag for medicine
sman khug|medicine bag
sman kun nas sbyor ba|to mix up medicine
sman ljongs|the land of herbs
sman lnga|the five medicinal substances, {shu dag dkar po} utpal, kandakari, {ga bra}, {rgya mtsho sbu ba}
sman lnga|the five medicinal substances, {shu dag dkar po}, utpal, kandakari, {ga bra}, {rgya mtsho sbu ba}
sman log par song ba|die by taking the wrong medicine
sman mchod|amrita offering
sman mchod|medicine offering [of amrita / nectar]; amrita offering, great medicine [of amrita / nectar]; amrita offering
sman mchog|supreme medicine
sman|medications; x {sman dang sman yig} medications and prescriptions
sman|medicine, physic, remedy, medicinal herb
sman mo|1) maiden. 2) menmo spirit. female demons inhabiting the countryside
sman mo|Four Menmo sisters, guardians of Lake Kokonor
sman mo mched bdun|Seven Menmo Sisters
sman mo|Menmo sisters, four naginis inhabiting Lake Kokonor
sman|nectar medicine, amrita; herbal ingredients, to help, medicinal, medicine, drug, healing, medical, herb, beneficial, helpful, amrita, remedy
sman pa|beneficial [to the doctrine]. medicine, physician, sake, benefit, vaidya [Buddha]; {sman pa, sman pa, sman pa} intr. v
sman pa bsten|to consult a doctor; x {nad tshab po ches btab pa'i nad pa des sman pa mkhas pa zhig bsten} when people are seriously ill, they go to consult a good doctor
sman pa|doctor; x {dge ba'i bshes gnyen la sman pa mkhas pa'i 'du shes bskyed par bya'o} you should think of your spiritual friend as a skillful doctor
sman pa'i rgyal po|physician-king
sman pa'i rgyal po|the King of Physicians
sman pa'i rgyal po|the King of Physicians, physician-king
sman pa mkhas pa|skilful doctor; x {da res sman pa mkhas pa lta bu'i bla ma dam pa dang mjal ba'i skabs} so now that you have met the teacher, the skilful doctor,
sman pa|physician
sman pa ra sten pa|to consult a doctor, doctor, physician
sman phud|the amrita vessel
sman rab gsal byed mthus|by the power of certain herbs that he obtained
sman rak|amrita and rakta. Two types of blessed substance used on the shrine in Vajrayana rituals
sman rak gtor gsum|amrita, rakta and torma; [amrita]-medicine, rakta and torma
sman|remedy; x {chos la sman gyi 'du shes bskyed par bya'o} you should think of the Dharma as the remedy
sman rigs tshong khang|chemist's shop, drugstore
sman rin|medical fees; {mi re ba la sman rin len pa} to extort medical fees from the hopeful
sman rtsi|like {kha btags} a dyed {kha btags} with designs. long
sman rtsis khang|Mentsikhang in Lhasa. Department of Medicine and Astrology
sman sbyar ba|the medicinal compound
sman sbyar|herbal ingredient, medicinal compound; herbal ingredient, medicinal compound, medicine sadhana. the blessed medicinal substance [made in such sadhana-ritual]
sman sbyor khang|pharmacy
sman sdong mtshams pa rin po che|alias {kar-ma nges don bstan rgyas} author of the biography of {sgam po pa bsod nams rin chen} 1079-1153
sman sgrub|medicine sadhana. the blessed medicinal substance [made in such sadhana-ritual]; medicinal pellets
sman sgrub|Sacred medicine
sman sgrub|sacred medicine, consecrated herbs. Syn {myong grol, bdud rtsi chos sman}
sman sna|samples of different medicinal plants
sman sna|spices
sman spod|amrita substance
sman yan lag brgyad pa|the eightfold way of medicinal practice; the eightfold way of medical practice, (Begins with diagnosis, pulse, urine, etc.--the eight steps in treating a patient), Eight branches of medicine: curing, healing, expelling, pharmacology, application of oil, reciting mantras, surgery, and regeneration
sman yig|prescription; medicine manual, prescription
sman yig|prescriptions; x {sman dang sman yig} medications and prescriptions
sman zhabs|proponent of Svatantrika; Vitapaada
sma ra|beard
sma ra|moustache. see also {smad ra}
smar ba|to speak, talk; ready money
smar g.yo gtsang gsum|the three precept-successors of {sba rat na}, {'jad kyi gyel mi gtsang pa rab gsal}, {g.yo dge 'byung}, {stod lung pa smar shA kya mu ni}
smar khams|county in 21th cent Tibet.
smar khams sgang|Markham Gang, one of the Three or the Six Ranges of Dokham
smar khrid|{dmar khrid} direct instruction, oral guidance. see also {dmar khrid}
smar thag gcod|achieve elucidation, become complete clear about
smas pa|wounded
sme ba brtsegs pa|Bhurkumkuta
sme ba gnag bag|mole
sme ba'i lha|mole gods
sme ba|numbers
sme nag|a black mole
sme sha ni mthing nag|dark blue Smashani
smig bu|lizard
smig ma|cane, reed
smig rgyu|mirage, optical illusion, visual distortion; def, {chu med pa la chur snang}
smi li|county in 21th cent Tibet.
smin|1) matured, {smin legs gzugs} body fully--,] {smin grol} ripened and free, ripening and freeing. 2) eyebrows. Syn {smin ma}
smin bdun|the Great Bear
smin byed dbang|ripening empowerment
smin byed|empowerment, empowerment text; maturing, that which ripens / brings to maturity. Syn {dbang bskur}
smin byed kyi dbang bzhi|four ripening empowerments
smin byed kyi dbang|Ripening empowerments. The Vajrayana empowerments which ripen one's being with the capacity to realize the four kayas
smin byed kyi dbang|the ripening empowerments. Comp. {smin grol}
smin byed lag len|procedure for ripening, empowerment ritual
smin drug can|[Syn {hor zla bcu pa} the tenth month]
smin drug|the Pleiades; one of the {rgyu skar nyi shu rtsa brgyad} 28 nakshatras gods of the constellations; Kartika
smin drug zla ba|the tenth month
smin gling gter chen gter bdag gling pa 'gyur med rdo rje|1646-1714 - Gyurme Dorje. See Minling Terchen
smin gling gter chen gter bdag gling pa 'gyur med rdo rje|1646-1714 - Minling Terchen Gyurme Dorje, Terdak Lingpa, a leading master of the Nyingma tradition
smin gling gter chen gter bdag gling pa 'gyur med rdo rje|Minling Terchen Terdag Lingpa, Gyurme Dorje: 1646-1714
smin gling gter chen 'gyur med rdo rje|terton Syn {gter bdag gling pa}
smin gling gter chen o rgyan gter bdag gling pa 'gyur med rdo rje|Terdag Lingpa
smin gling lo chen dhar ma shri|1654-1717
smin gling lo chen dhar ma shri|1654-1718 - Minling Lochen Dharma Shri, brother of Minling Terchen
smin gling rdor sems|revealed by gter bdag gling pa 'gyur med rdo rje - 1646-1714
smin gling rgyal sras pad ma 'gyur med rgya mtsho|b. 1686
smin gling sku mched rigs 'dzin tshe dbang nor bu|Kathog Rigdzin Tsewang Norbu: (1698-1755). [mss]
smin grol dbang bzhi nos|receive the four empowerments which ripen and liberate!
smin grol gi lam la 'god pa|established on the path of ripening / maturation and liberation
smin grol gling lo chen|Mindroling Lochen Dharma Sri, 1654 - 1717]
smin grol gling|Mindroling, in Lokha
smin grol gling|Minling Terchen's residence, a major Nyingmapa monastery
smin grol gyi chos 'khor bskor ba|to turn the Dharma Wheel of ripening and liberation
smin grol gyi lam la khod|bring them onto the path of maturation and liberation
smin grol gyi lam|the path of maturation and liberation / ripening and freeing. [def. {smin byed kyi dbang dang gril byed kyi khrid}
smin grol lam la 'god pa|bring onto the path of ripening and liberation
smin grol|liberation, ripening and liberation, to ripen and free, maturation
smin grol rgyab brten|ripening, liberating and supportive [transmissions]; syn {dbang khrid lung gsum}
smin grol rgyab rten|ripening, liberating and supporting: empowerment, instruction and reading transmission
smin grol|Ripening and liberation. Ripened and freed. Two vital parts of Vajrayana practice: the empowerments which ripen one's being with the capacity to realize the four kayas and the liberating oral instructions enabling one to actually apply the insight introduced through the empowerments
smin gter|abbr. of {smin gling gter chen o rgyan gter bdag gling pa 'gyur med rdo rje}
smin gter|smin gling gter chen / gter bdag gling pa
smin gter|Terdag Lingpa of Mindrol Ling in central Tibet
smin lam|Path of ripening. The process of receiving the four empowerments
smin legs ma|lovely eye-browed one
smin lo|dhar ma shrI - Syn {smin gling lo chen}, the brother of Terdag Lingpa
smin lugs rdor sems|terma by {smin gling gter chen o rgyan gter bdag gling pa 'gyur med rdo rje}
smin lugs|the tradition of Mindroling Monastery; the tradition / system of Terdag Lingpa of Mindröl Ling
smin ma|eyebrows, eye-brow
smin mtshams|between the eyes
smin pa|bear fruit
smin par ma nges pa|not certain to ripen into its result
smin par mdzad pa|to bring to spiritual maturity
smin par nges pa'i las|{smin par nges pa'i las chud mi za ba'i phyir bzod pa thob pa la ngan song du skye 'gyur gyi las dang, phyir mi 'ong thob pa la 'dod pa'i las dang, dgra bcom pa thob pa la khams gong mar skye 'gyur gyi las kyis gegs shin tu byed de, de dag thob phan chad las de dag myong ba'i skabs med pa'i phyir de'i sngon du smin par rtsom pa yin no,} 'Actions certain to ripen' will not go to waste and, therefore, create tremendous impediments such as: i) actions that cause rebirth in the lower realms for the one who is about to attain the acceptance [of nonarising]; ii) actions that cause rebirth in the desire realms for the one who is about to attain non-return; and iii) actions that cause rebirth in the upper realms for the one who is about to attain the arhat state. [46A] Once these [states] have been achieved, there will be no opportunity for undergoing the [results] of the [above-mentioned causes]. They will, therefore, begin to ripen beforehand.
smin pa|{smin pa, smin pa, smin pa} intr. v.; fruition, ripe, to mature, to ripen, to transform; to ripen, ripeness, maturity
smin phrag|brows
smin sgrol 'bogs pa|to impart empowerment and instruction
smin sgrol rgyab chos gsum|maturation, liberation and supporting transmission. respectively these are empowerment, guidance, and transmission {dbang lung khrid}
smin slob|matured practitioner
smo ba|{smos pa} to tell/ relate/ remark
smo ba|to tell/ relate/ remark
smod|condemn [the faults of others], slander, blame, objection, reputation; imp. of {smod pa}; contempt, reproach, blame
smod pa brnyas shing smod pa|contemptuous
smod pa'i lci ba bzhi|[TRS 30:3]
smod pa|to belittle/ denigrate; {smod pa, smad pa, smad pa, smod} trans. v.; 1) to condemn, insult, disparage [the faults of others], slander, blame, reproach. 2) objection, refutation. 3) disparaging, loathing, revile, abuse
smon|1) {smon pa}. 2) {smon lam} to wish, aspire, desire, determination, aspiration, wishing, intention, intend; imp. of {smon pa}; admire
smon|admire
smon chen po bcu|the ten great vows / aspirations [of a bodhisattva on the 1st bhumi]
smon dbang bskur|[gyu brgyud pa] - the [lineage of] empowered aspiration
smon 'dun byed|to wish
smon 'dun bzang po|good aspiration
smon dus chen|the festival of aspirations [celebration in the first month of the Buddha's display of miracles]
smon gnas mkhyen pa bzhi|Four knowledges of (other's) intent
smon gyi pha rol tu phyin pa|the paramita of aspiration, {phar phyin bcu}. perfection of aspiration, transcendental aspiration
smon|I pray to
smon 'jug|aspiration and application, aspiring and entering, aspiring and acting, determination
smon 'jug byang sems|Bodhichitta of aspiration and application
smon la dbang ba|mastery over aspirations. {dbang bcu}
smon lam|Aspiration prayers
smon lam bden tshig|the words of truth of his wishing prayer
smon lam btab pa|made a prayer / an aspiration; made prayers
smon lam btab pa|made a wishing prayer
smon lam btab pa|made wishing prayers
smon lam btab pa|prayed
smon lam btab pa|to make aspiration, pray, wish
smon lam chen mo|Great Prayer Festival
smon lam chen po bcu|the ten great vows [of the 1st stage bodhisattva]. aspirations [of a bodhisattva on the 1st bhumi]
smon lam chen po|Great Prayer Festival
smon lam dag pa|pure prayers
smon lam dbang bskur|Empowered Aspiration. One of the six or nine lineages of the Nyingma School
smon lam dbang bskur|empowerment by resolve; Aspirational Empowerment; Empowered Aspiration, [transmission of] aspirational empowerment
smon lam dbang bskur gi brgyud pa|lineage empowered by enlightened aspiration
smon lam dbang bskur gyi brgyud pa|[lineage of] empowered aspiration, empowered aspiration lineage
smon lam 'debs|I pray to
smon lam 'debs pa|do wishing prayer
smon lam 'debs pa|to pray, make a wish to ..
smon lam 'dod 'byung nor bu 'od 'bar|Blazing Jewel That Grants all Wishes, by Shabkar
smon lam 'dod 'byung nor bu 'od 'bar|by Shabkar
smon lam dri ma med pa|stainless prayers of dedication
smon lam dus chen|a festival during 21 days of the first month, celebration of the Buddha's competition in miracles. the festival of aspirations [celebration in the first month of the Buddha's display of miracles]
smon lam gtad rgya dang bcas te mdzad pa|made prayers and concealed them as a legacy
smon lam gyi mthu|the power of an altruistic wish {sems dri ma med pa'i smon lam gyi mthus} by the power of an altruistic wish from her undefiled mind
smon lam gyi pha rol tu phyin pa|perfection of aspiring prayer. the paramita of aspiration, {phar phyin bcu}. perfection of aspiration, transcendental aspiration
smon lam gyi phar phyin|abbr. of {smon lam gyi pha rol tu phyin pa}
smon lam kyi pha rol tu phyin pa|prayer vow
smon lam la dbang ba|mastery over aspirations. {dbang bcu}. power in prayer
smon lam log pa|perverted aspiration; perverted aspirations, wrong aspiration
smon lam phar phyin|[Syn {smon lam gyi pha rol tu phyin pa}
smon lam rdor rje|Mönlam Dorje, another name for Kunzang Dechen Gyalpo
smon lam rgyag pa|made wishes / aspirations
smon lam|{smon pa'i byang chub kyi sems} the bodhichitta of aspiration. one of the {phar phyin bcu} the ten paramitas. aspiration, wish, prayer, good wishes, resolve, vow, verse / lines of aspiration, bodhisattva's aspirations, good wishes, prayed, praying festival, resolve, the verse of aspiration, wishes for the future; pranidhana; aspiration (prayer)
smon lam stobs po che|{kun bzang smon lam}
smon lam thebs pa|resolved
smon lam them skas ma|by Nagarjuna
smon lam thim skas pa|text condensing meaning of sutras by Nagarjuna
smon lam 'tshal|I pray that
smon lam 'tshal lo|I pray that ..
smon mgrin|comrade, companion, associate
smon 'os pa|admirable
smon pa|1) aspiration,. 2) {smon pa, smon pa, smon pa, smon} trans. v.; ft. of {smon pa}; pf. of {smon pa}; to wish, desire aspire, be inspired, admire
smon pa|aspiration/ inspiration; to aspire/ be inspired; to speculate
smon pa|chos la legs par smon pa - to fully aspire towards the Dharma
smon pa'i bslab bya|precepts of aspiration {tshad med bzhi bsgom pa}
smon pa'i byang chub kyi sems|aspiring bodhichitta, Bodhichitta of aspiration
smon pa'i byang chub kyi sems|Bodhichitta of aspiration
smon pa'i sems bskyed|aspiring resolve; attitudes of aspiration. generating the enlightened mind of aspiration
smon pa'i sems bskyed pa|to arouse bodhichitta of aspiration
smon pa'i sems|mind of aspiration; bodhichitta/ attitude of aspiration
smon pa med pa'i ting nge 'dzin|the samadhi of wishlessness
smon pa med pa|wishlessness, aspirationlessness. One of {rnam thar sgo gsum}; absence of speculation
smon pa sems bskyed|mind-generation of aspiration, [def. {byang chub thob par 'dun pa}
smon phar phyin|Syn {smon lam gyi pha rol tu phyin pa}
smon rgyu|{mi yi smon rgyu mchis} it is something you should wish for
smon sems|abbr. {smon pa'i sems bskyed} mind-generation of aspiration. aspirational mind of enlightenment, the bodhi-mind of aspiration, aspirational mind of enlightenment, the attitude of wishing to go to enlightenment; [smon pa'i byang chub kyi sems] the bodhichitta of aspiration
smon tshig|verses of good wishes
smos ci dgos|needless to say, doubtless, no question about
smos ci dgos|needless to say what will happen to ...
smos ci|{smos ci dgos}
smos|imp. of {smos pa}; desire, to say, mention
smos pa ltar|as mentioned
smos pa|{smos pa, smos pa, smos pa, smos} trans. v.; pf. of {smos pa}; ft. of {smos pa} to relate, tell, remark
smos pa|to describe
smra ba bcad pa|to keep / maintain silence
smra ba chag|couldn't speak; {kun gyi smra ba rnams chag} no one could speak
smra ba dpa' bo|greatest of orators
smra ba'i nyi ma|sun of speech, [a name of Manjushri]
smra ba'i seng ge|1) Lion of Speech, [Syn Manjushri, Buddha]. 2) one of the 12 manifestations of Guru Rinpoche. {rnam 'phrul bcu gnyis} Mawey Senge
smra ba'i seng ge|Mawey Senge. Lion of Speech. One of the 12 manifestations. He is Guru Rinpoche inseparable from Manjushri
smra ba|proponent, explication, posit, speak of, propound, hold
smra bar bya ba'i yul sems can rnams|sentient beings are also the basis as they are the object for uttering [the lie].
smra ba|{smra ba, smras pa, smra ba, smros} trans. v.; 1) expounder, theoretician, to proclaim, philosophy, [reason, theory], expounder, to utter, to say, express, advocate, expound, make an exposition. 2) word, speech, utterance, exposition, advocate, proponent, adherent of. to proclaim, philosophy, [reason, theory], expounder, to utter, to say, speak, preach. 3) proponent, theoretician, follower. 4) conversation; ft. of {smra ba}; to say/ pronounce (something to be something)
smra ba|to speak
smra bcad byas pa|kept silence
smra bcad|keeping silent, silence, don't talk
smra brjod|utterance
smra bsam brjod las 'das pa|beyond description, imagination, and/ or expression
smra bsam brjod med|ineffable, inconceivable, and inexpressible; beyond word, thought and description; inexpressible, inconceivable and indescribable. beyond thought, word and description; ineffable, inconceivable, and indescribable; beyond expression, imagination, or verbalization; unutterable, inconceivable and indescribable
smra bsam brjod yul las 'das pa|beyond words, thought, or expression
smra bsam dbang dang ldan pa|able to speak and reflect
smra bsam|described or imagined
smra bsam gyi brjod dang bral|MSS: "free from saying or thinking" (R75: 144); MSS: "devoid of speech, thought or description" R75: 251.5. "free from speech, thought or description" R75: 305.3. [mss]
smra dgod sbrid pa|talk, laugh, or sneeze
smra 'dod kyi bu mo'i bu yang dag rgyal ba can|one of {mu stegs pa'i snyon pa drug}
smra 'dod kyi bu mo'i pu yang dag rgyal ba can|samjayi-vajrattiputra
smra lce|smra lce bde dus - while you can still talk
smra ma nus pa gdong sa la phab nas 'dug|"I cannot say!" [cried the brahmin youth] as he fell with his face to the ground
smra mi nus|unable to utter a word
smra mkhas can|a persuasive man; eloquent, well-spoken; {smra mkhas can gyis yus shags 'debs tu med} a persuasive man cannot not talk his way out of it
smra mkhas|eloquent
smra mkhas ldan pa|articulate; Syn {bshad mkhas pa dang ldan pa} skillful articulation
smra'o|he said
smra po|Lang: teacher, lit. "propounder, proclaimer" [mss]
smra ra|moustache, moustage
smrar|to speak
smra seng|Syn {smra ba'i seng ge}. Syn {smra ba'i seng ge}
smra shes|able to speak / articulate, speak clearly
smra shes don go ba mi'i mtshan nyid|the human ability to use and understand language
smras khyod kyis pa|that you have talked about
smras pa|called out
smras pa|pf. of {smra ba}; said, pf. of {smra ba}(at end of text) "(a few words) in conclusion;" ex {tshigs su bcad de smras pa} putting it into verse I said
smras pa|pleaded
smras pa|replied
smras pa|rgyal pos lha mo la smras pa - the king replied to the goddess
smras|talked about, say, composed, {pa} [about books]
smra|word; expression; abbr. of {smra ba} 1) to say, utter, express, advocate, expound, make an exposition. 2) word, speech, utterance, exposition, advocate, proponent, adherent of
smre ba|to wail, lament
smre ngags|wailing, bewailing; wailing/bewailing
smre sngag 'don pa|to wail
smre sngags 'don pa|1) to weep, wail, lament. 2) lamentation
smre sngags 'don|weeping, wailing
smre sngags kyis 'o dod lhang lhang 'dug pa|cries for help, was crying out in great terror
smre sngags su blangs pa|sang a lamenting / despairing song
smri ti|[Skt] mindfulness. Syn {dran pa}
smros|imp. of {smra ba}; tell!; speak!, imp. of {smra ba}
smros|tell
smros zhib tu ma|not dealt with in detail
smug chen|[Syn {mi'i snying}
smug chung|[Syn {rta'i snying}
smug mthing|dark blue
smug nag|deep black, wine-colored
smug po|dark maroon, dark brown, grey, dark, grey, purple, maroon, reddish brown; maroon; brown
smug po|dark; {sprin smug po} dark cloud
smug tig|black and blue mark
smug tig|bruise
smus long|a blind man, congenially born blind
smyal ba|denizen of hell, see {dmyal ba}
smyan byed pa'i lhag ma|the lhag ma offence of match-making [R{smon lam dus chen} - great prayer festival [in Lhasa during 21 days of the 1st month *]
smyar ba|to stretch one's self
smyi|thin, cane, writing cane, reed-pen
smyo ba|ft. of {smyo ba}; {smyo ba, smyos pa, smyo ba} intr. v.; to be insane, mad; to go mad/ become insane; insanity; psychotic episode
smyo ba min nam|is he --, to become out of control [drunk, insane]
smyo|berserk
smyo 'bog|insanity
smyo 'bogs|insanity
smyo ches pa|so mad [that]. [we take our own lives]
smyo|crazy, mad, insane, mental disorder, out of control, drunk, madness, crazy, mad
smyo nad|mental disorder, crazy
smyon chu|intoxicating drink
smyon khang|asylum
smyon|madmen
smyon pa|madman, mad person, lunatic; crazy yogi, insane, crazy; nutcase, insanity, insane, frantic, mad
smyos pa|pf. of {smyo ba}
smyo spyod|crazy action / behavior
smyos rabs|Nyo clan; in Bhutan
smyo 'tshab|{smyo 'tshab rang che ba yin} they are worse than lunatics
smyug gzeb|basket
smyug ma|bamboo; arrow shaft; bamboo
smyug ma|cane, bamboo
smyu gu'i yu ba|pen-holder
smyu gu|pen, pencil
smyung ba|{smyung ba, smyungs pa, smyung ba, smyungs} trans. v.; ft. of {smyung ba} to fast, to observe a strict diet
smyung gnas cho ga|fasting practice, ritual of fasting
smyung gnas|Fasting Practice, Nyung-ney, fasting practice; fasting and silence; rites of fasting and silence
smyung gnas kyi cho ga|fasting Ritual, Nyung-ney, ritual for fasting practice
smyungs|imp. of {smyung ba}
smyungs pa|pf. of {smyung ba}
smyur ba|to be quick, expeditious, in a hurry, to hasten
sna|1) nose, trunk, snout {chu srin gyi}. 2) kind, sort; substance, variety
snabs 'byid|wiping snot; ex {ngu zhing snabs 'byid} wiping away tears
sna bskyil ba|to direct; block, inhibit; ex {rtog pa'i sna mi bskyil} don't direct the thought
snabs lud|spit and [nose] mucus; snot
snabs phyis|handkerchief; handkerchief, snot rag
sna bug|Syn {sna khung}
sna dgu|Syn {sna rgu}
sna dkar rtse|county in 21th cent Tibet.
snad pa|stabbed, wounded; to hurt, to harm, to injure; {snad pa, bsnad pa, bsnad pa} intr. v
sna drangs|leader, guide; to head, lead
sna drangs pa|headed [by.] Syn {dbu mdzad pa} the foremost, led
sna 'dren|Syn {sna khrid}; the leader, head
sna drongs|chos kyi zhu sna drongs - assist them in asking for teachings
sna 'dzoms po|lavishly and complete. Syn {phun sum tshogs}
snag|abbr. of {snag tsha} ink, Indian ink, relationship by the mother's side
sna 'ga' spyod pa|to observe a few rules [refers to genyen]
snag ba|appearance, to appear, to manifest, karmic vision
snag bum|Chinese ink box
sna gcig|one of the
snag len shog bu|blotter
sna gnyer ba|wrinkled nose
snag smyug|ink and pen
sna gtor|greedy
snag tsha|black ink
snag tsha blangs|to blot ink
snag tsha skam po|Chinese ink
sna'i dbang mngon|direct sense perception of smell
sna'i dbang po gzugs can|material smell sense organ
sna'i dbang po|olfactory sensory faculty
sna'i khams|the nose element
sna'i rnam par shes pa'i khams|the nose consciousness element; capacity for cognizing smell
sna'i rnam par shes pa|nose consciousness, olfactory consciousness; cognition of smell
sna'i rnam shes|{sna'i rnam par shes pa} olfactory consciousness
sna'i rnam shes|Syn {sna'i rnam par shes pa} nose consciousness
sna'i skye mched|sense field of the nose, the nose [sense] factor
sna khrag|blood from nose
sna khrag don pa|to bleed from nose
sna khrid|guiding instruction
sna khrid|leadership --{byed} to lead, to direct (h)
sna khug|nose
sna len bgyi ba|to be hospitable
sna len du|as a gesture of welcome
sna len|Syn {sne len} welcome; byas offered hospitality, welcoming
snal ma|thread, silk-thread, woolen thread, knitting yarn
snam|abbr. of {snam bu}
sna ma|Das: the blossom of the nutmeg tree (?). name of a plant cissampelos hexandra. 2. see sna ma me tog [mss]
sna ma 'gag pa|relentlessly
sna ma me tog|Das: n. of a flower (Jasminum grandiflorum) [mss]
sna mang sna tshogs|all sorts of
snam bu|1) thick cotton cloth; 2) {stegs bu},...{rta babs kyi snam bu},...{rtsig pa'i ngos snam}
snam bu bting ba|a warp on a loom
snam bu dkar po|white cotton cloth
snam bu|heavy woolen cloth; streamer, long piece of cloth, heavy woolen cloth, serge, trousers; a blanket
snam bu|rolls of woolen cloth
snam bu tshos la bcug pa ltar|like dye soaking into wool
snam bu|woolen blanket
snam dkar|a piece of white woven wool
sna min sna tshogs|various kinds, all sorts of
snam las byed pa|to spin and weave
snam sbyar|monk's robe
sna nam|important family clan in early Tibet
sna nam pa rdo rje bdud 'joms|Dorje Dudjom of Nanam. One of king Trisong Deutsen's ministers, sent to Nepal to invite Padmasambhava to Tibet. A mantrika who had reached perfection in the two stages of development and completion, he could fly with the speed of the wind and traverse solid matter. Rigdzin Gödem (1337-1408) and Pema Trinley (1641-1718), the great vidyadhara of Dorje Drak monastery in central Tibet, are both considered reincarnations of Dorje Dudjom. Dorje Dudjom means 'Indestructible Subduer of Mara.'
sna nam rdo rje bdud 'joms|one of Padmasambhava's 25 disciples
sna nam|Samarkand
sna nam ye shes sde|Nanam Yeshe, alias Yeshe Dey of Nanam. Also known as Bandey Yeshe Dey of Shang (zhang gi bhan dhe ye shes sde). A prolific translator of more than 200 scriptures and a disciple of Padmasambhava, this learned and accomplished monk once exhibited his miraculous powers, attained through mastery of Vajra Kilaya, by soaring through the sky like a bird. Yeshe mean 'original wakefulness.'
snang|abbr. of {snang ba} appearance, phenomena, presence, to appear, show, be seen, be visible, to manifest, seem, day light, app. to {mun pa} illumination, thought, heart, mind, ex. {chos gnang} to be on one's mind, to see {mthong ba} perception. Syn {myong ba} to illuminate, make visible {snang mdzad} to lighten, a vision, one's outlook, occur, manifestations, projections, manifest oneself, feeling for, inclination to, to experience, perceive, feel, think, appear, manifest, be present, illuminate; thoughts, mind/ experience; seems; outlook; phenomena
snang ba|appearance, intuitional meaning, [intuitive] ideation, ideational meaning [ggd]
snang ba|appearance, phenomena, sight, vision, experience, light, illumination, daylight; thought, feeling, interest
snang ba ban bun|blurred, indistinct
snang ba ban bun|flickering / fluttering appearances; Syn {snang ba yom yom, shig shig}
snang ba bgyid pa 'gyur pa|filled with light
snang ba brda'i bla ma|symbolic teacher of one's experiences
snang ba byung ba|feels
snang ba 'byung ba|to experience
snang ba bzhi|Four visions. Four stages in Dzogchen practice: manifest dharmata, increased experience, awareness reaching fullness, and exhaustion of concepts and phenomena
snang ba bzhi|four visions; snang ba bzhi - 1) {chos nyid mngon sum}. 2) {nyams snang gong 'phel} 3) {rig pa chad phebs} 4) {chos nyid zad pa} four visionary appearances. The visionary appearance of the direct perception of reality {chos nyid mngon sum gi snang ba} the visionary appearance of ever-increasing contemplative experience {nyams gong 'phel ba'i snang ba} the visionary appearance of reaching the limit of awareness {rig pa tshad phebs kyi snang ba} and the visionary appearance of the cessation of clinging to reality {chos nyid du 'dzin pa zad pa'i snang ba}
snang ba bzhi|the four visions
snang ba 'char tshul|way in which appearances are perceived
snang ba dag pa|pure perception
snang ba dang stong pa|experience and emptiness
snang ba dpe char 'char ba|the phenomenal world will arise as teachings
snang ba gnyis|the two kinds of experience. kun rdzob rten 'brel gyi snang ba - the experience of superficial interdependence, don dam de kho na nyid kyi snang ba - the experience of ultimate thatness
snang ba gsal|luminosity, luminous
snang ba gsum|[TRS 105-5]; 1) the three appearances. {lus snang ba 'dod khams}, {ngag phyed snang gzugs khams}, {sems ni snang ba gzugs med khams}. 2) three visions
snang ba 'gyur|change of experience / perception / outlook
snang ba 'gyur chos su|transformed into dharma
snang ba gzugs|forms that appear
snang ba gzugs kyi gzhi|form basis of appearance, as one of the fivefold basis of knowables; appearing forms; dbang po lnga / don lnga / rnam par rig byed ma yin pa'i gzugs te rdzas bcu gcig
snang ba'i chos|Phenomena
snang ba'i 'od gsal|Apparent luminosity
snang ba'i 'od gsal|Apparent luminosity, Luminosity of appearance. def. {thig le 'od 'ja' tshon la sogs pa} luminosity of manifestation
snang ba'i 'od gsal|Luminosity of appearance. The first of the three stages of appearance, increase and attainment
snang ba'i rnam pa|the form that appears, the apparent image
snang ba'i sa bcu|sixteen bhumis of the visions
snang ba'i ye shes|the dawning of pristine cognition, perfects the {tshogs lam} def. {sems nyid kyi ngang du blo'i 'jug pa zhi nas dangs gsal g.yo ba med ma'i ye shes thog mar skyes pa gang yin pa de ni} the wisdom of appearance, def. {shes pa'i rang gdangs gsal bar snang ba} mental consciousness of appearance
snang ba'i yul|appearance, objects of appearance, perceived / apparent object
snang ba'i yul|perceived objects
snang ba la|beheld a vision; syn {gzigs snang la} it seemed to him/her that
snang ba lam yengs|occupied with concepts
snang ba la rgyas gdab pa|sealing appearances
snang ba la rtsal sbyong ba phyi|externally developing strength on appearances
snang ba la rtsal sbyong ba|training with perceptions
snang ba lhan cig skyes pa|Coemergent appearance
snang ba|ltogs skom gyi snang ba mi 'byung ba - without feeling hunger or thirst
snang ba ma dag|{rang gi snang ba ma dag na} if your perceptions were impure
snang ba mched pa'i ye shes|the wisdom of increased appearance, def. {sems shin tu gsal bar snang ba}
snang ba med pa|no one pays any attention
snang ba med pa|not see the value of
snang ba mtha' yas|Amitabha; Buddha Amitabha, Limitless Illumination Boundless Light
snang ba mtha' yas kyi gling|Amitabha Temple. A temple at Samye
snang ba mtho ling nge 'breng|to let one's heart soar high and happy
snang ba mtho|uplifted, inspired, high spirits
snang ba nas snang bar 'gro ba|proceeding from light to light
snang ba nyid|appearance
snang bar byed pa|to illuminate; illuminate, to reveal, ex. {thar lam}
snang ba rgyas 'debs pa|one of the four practices called
snang ba sems su shar ba|phenomena dawn as your mind
snang ba|sensory appearance; apparent phenomenon; perceived experience; apparent manifestation; vision (as in snang ba bzhi); illumination; to appear/ become apparent/ be evident/ manifest; to appear/ seem to (be) . . . ; (to give an) impression/ appearance (of); to take form; perceptions; isc. experience; isc. presence; isc. (enlightened) perspective (as is ye shes kyi snang ba or rig pa'i snang ba or chos sku'i snang ba)
snang bas gar khyab thams cad|everything, as far as you can see
snang ba sgyu ma|illusory appearances, magical appearances
snang ba sgyu ma rmi lam 'dra|appearances are like illusions and dreams
snang ba sgyur ba|{snang ba 'phral du sgyur nus pa} can transform everything in an instant
snang ba skyid po|carefree, contented
snang ba|{snang ba, snang ba, snang ba} intr. v.; 1) 1) to appear, become apparent, be evident, visible, manifest, present itself, come to light. 2) apparent, seem to be, come to one's notice. 3) appearance, phenomena, manifestation, apparent phenomenon / manifestation. 4) vision [as in {snang ba bzhi}, sight.5) experience, perception, impression, feeling, sensation, percept, that which is experienced. 6) thought, feeling, interest, idea, outlook. 7) to illuminate, emit light, shine, be bright, fill with light, enlighten. 8) light, illumination, daylight, splendor
snang ba|+ snang yul - sensory appearances in general and your individual perception of sense objects [cf. CYDz, fol. 72.a.3]
snang ba spro ba|delight
snang ba spro ba|elevating the mind
snang ba spro ba|nyams dga' snang ba spro ba - joy
snang ba stong pa|appearance-empty, visible emptiness, manifest emptiness
snang ba|Syn {blo}; snang ba chos la 'gyur ba - turn toward the Dharma; their minds became imbued with the spirit of the teachings
snang ba thob pa|1) obtained the vision; 2) attainment of appearance
snang ba thob pa'i ye shes|the wisdom of attained appearance, def. {sems 'gag pa la phyogs pa}
snang ba tsam|a mere percept
snang ba tsam yin|can only take place
snang ba|unveils
snang ba yul|objective appearances
snang ba zi bun ne ba|to be enraptured; enraptured
snang bcas|manifest
snang bcas rnal 'byor mngon sum|direct yogic perception with appearance
snang bcas snang med|involving an apparent object and act. Syn {mtshan bcas mtshan med}
snang brnyan|picture. Syn {sku brnyan}; image, mask
snang btags gcig tu bsres pa|mixing up the apparent and the designated as if these were one
snang btags gcig tu 'dres|mixing of appearance and denomination as [being] one [ggd]
snang btags|labeled phenomena
snang btags|projected association
snang byung ba|it seemed to him/her that
snang bzhin bden par ma grub|{snang bzhin bden par ma grub pa smig rgyu lta bu} as in a mirage, things appear but are not real
snang bzhi|Syn {snang ba bzhi}; revelation of dharmata, increasing experience, maturation of insight, exhausting dharmata. Syn {snang ba bzhi}
snang cha|manifest aspect; appearance aspect, projection, vision; apparent aspect
snang cha|perceiving quality; {sems kyi snang cha} the mind's perceiving quality
snang 'char|Syn {snang ba}
snang chung|abasement
snang chung|neglectful, giving little importance to
snang dag|pure intent, sacred outlook
snang dbang gis 'jug|operate by the power of appearance; [comp with {nges dbang gis 'jug} operate by the power of ascertainment] [ggd]
snang gin 'dug pa|is appearing
snang glu|illuminating song; sonorous
snang grags|sights and sounds
snang gsal gyi lha mo|lamp goddess
snang gsal ma|Aloka, lamp goddess, the female bodhisattva Aloka
snang gsal mar me|illuminating lamp
snang gsal ma|whose name was Clear Perception
snang gsal 'od 'bum|Tibetan drama
snang gsal|to illuminate; 2) bright, clear, shining 3) illuminating (lamp), lamp
snang gsum|{gzung ba'i yul}, grasped object, {'dzin pa'i sems}, grasping mind, and body of a being {'gro ba'i lus}. Respectively assocated w desire realm as variable coarse appearance of body {lus rags pa snang ba 'dod khams}; blissful semi-appearance of speech of the pure form realm {ngag phyed snang ba gzugs khams}; and formless realm which is the intangible appearance of mind {sems kyi snang ba ma myong ba gzugs med khams} GD
snang gsum 'pho ba bag chags|habit inherent in the three phenomena of body, speech & mind
snang gsum 'pho ba'i bag chags|tendencies for the three experiences of transference
snang gsum 'pho ba'i bag chags|the habitual pattern of passing three manifestations / experiences; tendencies of the three experiences of transference
snang gsum|Three Appearances. In general these are the object {bzung ba'i yul} the subjective consciousness {'dzin pa'i don} and the body {'gro ba'i lus} 1) the desire realm which is the variable coarse appearance of body {lus rags pa'i snang bar 'dod khams}. 2) The form realm which is the blissful semi-appearances of speech {ngag phyed snang bar gzugs khams} and 3) The formless realm which is the intangible appearance of mind {sems kyi snang ba ma myong ba gzugs med khams}
snang gsum|three experiences
snang gsum|three experiences; [detailed expl., Light of Wisdom, Vol. 2, page 177]
snang gyel|inattentive, lazy
snang 'gyur thun mong ba'i las kyis bskyed pa|are created by the 'shared karma of appearances'
snang 'gyur thun mong ba'i las|the Karma for common appearances, def. {sems can gyi gnas kyis bskyed pa}
snang 'gyur|which will be experienced
snang gzigs|x {longs sku'i zhing snang gzigs} you saw sambhogakaya buddhafields appear
snang ji snyed kun|all appearances whatever exist (in this world)
snang la bden med|manifest yet lack true existence
snang la ma nges pa|awareness to which the object appears but is not ascertained, undetermined appearance
snang la ma nges pa|inattentive cognition [ggd]
snang la ma nges pa'i rang rig|self-knowing that perceives yet is not determined
snang la rang bzhin med pa|an appearance without substance, visible yet inconcrete, appearing while having no self-nature, apparent though nothing as such, in itself, appearing while nothing in itself
snang la rang bzhin med pa nam mkhar 'ja' tshon shar ba lta bu|visible but insubstantial, like a rainbow shining in the sky
snang la rang bzhin med pa|{snang la rang bzhin med pas gzugs brnyan gyi snang ba lta bu} as in a reflection, things appear but have no reality of their own
snang la rang bzhin med pa|though they appear, have no true nature
snang las|activities, manifest actions
snang ldan|filled with light
snang lugs|way of appearing / being experienced
snang lugs ye shes|wakefulness as the manifest state
snang mched thob gsum|appearance, increase, and attainment
snang mched thob gsum|Appearance, increase and attainment
snang mched thob gsum|appearance, increase and attainment, dawning, widening and achieving, the three subtle cognitions
snang mched thob nyer thob|appearance, increase, attainment, and full attainment
snang med|beyond form; careless, indifferent, unconcerned, neglectful, invisible, unmanifest
snang med|{mnyam bzhag snang med} meditation is devoid of solid perceptions
snang med 'od gsal|Non-apparent luminosity
snang med rnal 'byor mngon sum|direct yogic perception without appearance
snang mi snang|visible and yet invisible, semi-apparent
snang mkhan gyi sems nyid|the perceiving mind itself
snang mkhan|{snang ba'i mkhan po yul can sems} the subject that perceives them-the mind those objects that appear to
snang ngo|appearances
snang ngo|from the real point of view [ggd]
snang ngo la ji ltar snang yang|no matter how they may occur in your experience
snang ngor|as perceived by, in the perception
snang ngor|gen. + - which so-and-so see as ..
snang ngo rig pa'i lha 'dre bden med|in the 'eyes' of awareness gods and devas, are unreal
snang ngor|in the eyes of; impression, esteem, regard; in (someone's) experience, perception, is seen, in seeing / perception, "eyes"
snang ngor|in the view of. Syn {ngo thog na}
snang ngor la bden|true while perceiving; kun rdzob
snang ngor|x {gdul bya'i snang ngor} as beings perceive, you appeared to beings
snang ngos|Syn {snang tshul}
snang nyams|visionary experience; visions and experiences; vision, experience, visionary experience, visions and experiences, abbr. of {snang ba dang nyams gnyis} display-experiences
snang ra gser khang|Nangra, Golden Temple, in Domey
snang rkyen|conditions, {grogs su 'char} arise as aids, appearances
snang sems dbyer med|indivisibility of the perceiver and the perceived
snang sems gnyis med|nonduality of appearances and mind
snang sems|phenomena and perception; mind apparent phenomena
snang sems ro gcig|the one taste of appearances and mind
snang sems tsam|appearances are mind only
snang shar|a vision arose
snang shas|eager hankering; Thrangu Rinpoche: {snang ba la zhen chags yod pa, skyo shas med pa}
snang shas su 'gro|to make too much of this experience
snang shas|thoughts, viewpoint, fantasy; experience, Make too much of, overemphasizing
snang shes|the perceived and the perceiver; ex {snang shes gnyis ka'i phyogs su ma lhung ba} falling into the category of neither the perceived nor the perceiver
snang srid|all that appears and exists, (entire) world of all possible phenomena(l appearances), appearance and existence, apparent existence phenomena, what appears and exists, phenomenal appearance, existence, the phenomenal world, {phyi} external phenomenon; all phenomenal existence, all that appears and that exists; {snang tshad srid tshad} all that appears and exists'; cyclic existence
snang srid dag pa rab 'byams|the all-encompassing purity of appearance and existence, infinite purity of phenomena, infinite purity of appearance and existence
snang srid gzhir bzhengs|appearance and existence as manifest ground, ground manifest appearance and existence
snang srid gzhir bzhengs chen po|the great state of appearance and existence as manifest ground
snang srid gzhir bzhengs|(entire) world of all possible phenomena(l appearances) arising as the ground of being
snang srid gzhir bzhengs su rtogs|the realization that everything that exists arises from the primordial ground
snang srid 'khor 'das kyis bsdus pa|everything that appears and exists, samsara and nirvana
snang srid lha srin sde brgyad|celestial beings belonging to the eight classes of gods and rakshasa
snang srid rnam dag|the purity of all that appears and exists
snang srid sde brgyad|the eight classes of [gods and demons of] the phenomenal world
snang srid zil gnon|Glorious Subjugator of Appearance and Existence, Nangsi Silnön. Who subdues apparent existence by his splendor, the glorious subjugator of apparent phenomena and the whole of first once, which overpowers the phenomenal world. Syn Guru Rinpoche
snang srid zil gnon|Nangsi Silnön, the Glorious Subjugator of all that Appears and Exists; Padmasambhava
snang srid zil gnon|Nangsi Silnon. The name of Guru Rinpoche which means glorious subjugator of appearance and existence
snang srid zil gnon rtsal|Nangsi Silnon Tsal
snang srid zil gnon rtsal|Nangsi Silnon Tsal. Guru Rinpoche
snang srid zil gyis gnon pa|to manipulate the phenomenal world
snang stobs kyis 'jug pa|to operate by the power of appearance [ggd]
snang stong|1) appearance and emptiness; appearance-emptiness. 2) empty perceiving
snang stong|apparent yet empty
snang stong dbyer med|indivisible experience and emptiness. inseparability of appearance and emptiness
snang stong dbyer med|inseparable appearance emptiness
snang stong|Void-appearances
snang stong zung 'jug 'bu ma chen po|the great Middle Way of the unity of appearance and emptiness
snang stong zung 'jug|union of experience and emptiness, coalescence of appearances and emptiness. the unity of appearance and emptiness
snang thong|blank
snang tshad srid tshad|all that appears and exists'
snang tshe 'di'i las|mundane pettiness
snang tshul log pa|perception as being perverted
snang tshul|the way it appears, feeling, sense, phenomenon; apparitional mode [of reality]. mode of appearing, way it seems, the way things appear, mode of appearing
snang yul|appearing object [ggd]
snang yul|object that appears to it
snang yul|perceptible / apparent object, perceived objects, field of experience; apparent phenomena / object / realm, realm of appearance, projection, appearing object, [as one of the four types of objects], perceptual habit. objective appearance
snang zhen|attachment / clinging to experiences, perceptions
snang zhen sbyong ba|to purify clinging to the appearances
snang zhen|tha mal snang zhen - clinging to ordinary perceptions
sna 'phyang|yellow pennants with studded jewelry
sna 'phyong|one of {'bras bu'i rta babs brgyad}
snar ba|{snar ba, bsnar ba, bsnar ba, snor} trans. v
sna re|a tiny piece; a few; single/ solitary
sna rgu|various kinds / types / items
snar ma|lunar mansions. one of the {rgyu skar nyi shu rtsa brgyad} 28 Nakshatras gods of the constellations; constellations
snar|nose-band, pocket-handkerchief, guide-rope. to stretch
snar thang|Narthang / Edition - Earliest manuscript edition of the Tibetan Canon, compiled in thirteenth century; different from the later printed edition
sna rtse|tip of the nose
sna sa|husband
sna sbrang|arrow-head
sna shes kyi khams|the nose consciousness element, abbr. of {sna'i rnam par shes pa'i khams}
sna shugs|grunting
sna tshogs|all kinds of
sna tshogs dbyig|39th year of {rab byung} Syn {shing mo sbrul}
sna tshogs gling|Vishva Temple. A temple at Samye
sna tshogs gnyis med pa'i sems tsam rnam bden pa|Mind Only School of Nondual Variety
sna tshogs gnyis med pa|{shes pa gcig kho na dkar dmar sogs su snang ba yin pas na snang ba sna tshogs du mar snang yang thams cad shes pa cha med kyi ngo bor bden pas gnyis med par 'dod pa yin te/ dbu ma rang 'grel las/ gang dag nor bu gzi bzhin du rnam par shes pa gcig kho nas sna tshogs pa'i ngo bo blangs so zhes smra ba/ zhes 'byung ba ltar ro} non-phuralists, one of three {sems tsam pa} schools
sna tshogs gnyis med sems tsam rnam bden pa|Mind Only School of Nondual Variety
sna tshogs gnyis med su smra ba'i mdo sde pa|Sautrantika proponents of the absence of diversity / perceptual nonduality [ggd]
sna tshogs gnyis med su smra ba|proponents of perceptual nonduality / the absence of diversity [ggd]
sna tshogs gter chen gyi lung|Variegated Great Treasury Scripture. One of the Eighteen Major Scriptures of the Mind Section of Dzogchen
sna tshogs ma 'dres|manifold but unmixed distinguished
sna tshogs pa|different kinds, various; variety
sna tshogs pad ma|multicolored lotus; variegated lotus
sna tshogs rang grol gyi rnal 'byor pa|Natsok Rangdröl Yogi. 'Natsok' means 'manifold,' the various kinds of sense cognitions. 'Rangdröl' means 'self-liberated.'
sna tshogs rang grol|{rtse le rgod tshang pa} b. 1608
sna tshogs rdo rje|vishva vajra, vajra-cross, a double vajra in the form of a cross
sna tshogs sprul pa|diversified emanations
sna tshogs sprul sku|variegated nirmanakaya
sna tshogs sprul sku|Variegated nirmanakayas. Emanations of the buddhas in indefinite forms and manners, even as material objects, to benefit whoever needs, in whichever way is necessary
sna tshogs ston pa|displaying various forms
sna tshogs su|variously
sna tshogs tshon chags|Syn {zal po} multicolored
sna tshogs|vishva; diversity, different kinds; all kinds, diversified, manifold world, varied, variegated, variety, various, multiplicity, varying, carious, plethora, Citra bhanu, the 16th year of {rab byung}, Syn {chu pho rta}; multicolored
sna tshogs|Vishva. Variety, manifold purposes. In this book the Vishva Temple at Samye used for teaching arts and crafts
sna tshogs yum|consort of {dus 'khor} [Kalachakra]
sna yi rnam par shes pa|al factory consciousness, smell consciousness; [informal] sense of smell, smelling
sna zhags can|CM: glang po che. [mss]
sna zhags|CM: glang chen gyi sna zhags pa'i gsugs su bkod pa. MSS: elephant's trunk, lit. "nose rope/noose." [mss]
sna zhom|indrawn nostrils
sna zin pa|to take/ have taken the first step, begun
sna zin spu sin byas pa|to take bits and pieces
sna zin|threshold, beginning, initial state
sne 'di byas gcig|to act only in this way, ends
sne|end, tip, extremity
sne gcig|a single bit, some, one kind
sne gnyis|the two ends
sne len|1) reception. 2) MG, E-T: hospitality. [mss]
sne len|reception
sne len zhu|MG: (h) to receive (people), to give a reception. Syn. sne len gsol ston bshams. [mss]
sne mang po|of all kinds of
sne mang|too many ideas
sne mo|end [--of a lasso]. tip
snem pa|{snem pa, bsnems pa, bsnem pa, snems} trans. v.; to shake, to cause to move slightly
snems|imp. of {snem pa}
snem|to shake, to move
sner|sne+dat.-loc
sne'u 'bras|{'bras so ba} unhusked rice
sne'u gdong rdzong|Neudong Dzong. The site of the palace from which the Phagmodrupa family ruled Tibet during the 14th and 15th centuries
sne'u gdong rtse tshog pa|Neudong Tse Tsokpa; A Sakya monastery at the foot of Neudong Dzong. Founded by the Kasmiri Pandita Sakyashri (1145-1243)
sne zin pa|to begin
sne zin|truly
sne zug pa|end, tail/ edge, tip
snga ba|Das: 1) vb. pf. sngas, to be the first; to come first; to be beforehand. 2) adj. ancient; belonging or referring to former ages; rgya nag gi ryalpo snga ba, an ancient king of China. [mss]
snga ba|first
snga ba|the first
snga bsgyur|Early Translations. See {snga 'gyur}
snga byed|premature
snga chad|Syn {sngon chad}
snga cha 'gags|earlier phase has ceased to be
snga dar|the earlier spreading of the Dharma; Early Spread, early propagation, the first spread, first propagation
snga dro'i cha|morning time
snga dro|in the early morning,
snga dro'i thun|morning session
snga dro|morning, a.m.; morning, forenoon, in the morning; 8-10am/ morning/ breakfast
snga dro phyi dro|morning and evening
snga dro phyi dro|{snga dro phyi dro gnyis kyi snga dro} this morning rather than tonight
snga dro phyi gro|morning and evening
snga dus|antiquity, ancient
snga|early; adj. comp. of {snga po} before, soon, early
snga gong|previously, before, in the past
sngag pa|to praise, commend, extol, to recommend
snga gros|anticipate
sngags|1) mantra, incantation. 2) spell, charm, magic spell
sngags ban|tantric monk, Buddhist Vajrayana
sngags bgrang ba|to count mantras
sngags bla med|Unexcelled Mantra
sngags bla na med pa|Unexcelled Mantra
sngags bon|Bönpo Mantrayana
sngags brgyud|the transmission of Secret Mantra
sngags bsgrub pa|accomplished [the power of] mantra
sngags bshad|explaining the Secret Mantra
sngags btab pa|to cast a spell / curse
sngags btsun|tantric priests, priest
sngags 'bum rdo rje go khrab|Adamantine Armor, mantras for protection and for repelling obstacles, revealed by Dorje Lingpa
sngags byang|mantra list, mantra manual
sngags bzla ba'i dmigs pa|visualization for reciting the mantra
sngags bzla|to recite mantras
sngags chang|blessed wine
sngags 'chang chen mo kun dga' rin chen rnam thar|srid pa gsum gyi bla ma dpal sa skya pa chen po sngags 'chang ngag gi dbang po kun dga' rin chen gyi rnam par thar pa ngo mtshar rgya mtsho zhes bya ba - written by {ngag dbang kun dga' bsod nams grags pa rgyal mtshan dpal bzang po}
sngags 'chang h'uM ka ra dza ya|author of {brtag thabs pad ma dkar po'i 'chun po}
sngags 'chang kun dga' bkra shis|(1656-1711) alias {ngag dbang kun dga' bkra shis} 1656-1711
sngags 'chang|Mantradhara. An adept of tantric rituals
sngags 'chang|master of mantra
sngags 'chang po|tantric adept
sngags 'chang sha kya bzang po|16th cent. - Sakya Zangpo, Ngakchang, one who rediscovered the text of the History of the Great Stupa of Jarung Khashor (Boudhanath), and restored the stupa itself
sngags 'chang|tantrika; mantra-adept, mantradhara, mantra-holder / yogi, practitioner / master
sngags 'chang|tantrist
sngags chen dam chos dpal 'byor|Gelug master
sngags chu|blessed water
sngags dang mtshan nyid|Mantra and Philosophy. Mantra is synonymous with Secret Mantra or Vajrayana while Philosophy refers to the 'causal vehicles of philosophy:' Hinayana and Mahayana
sngags dang ting nge 'dzin|mantra and samadhi
sngags 'debs|to chant a mantra
sngags dmigs|visualization while reciting mantra
sngags don|mantra meaning, interpretation of the mantra
sngags drug phyag drug gi rgyud|the Tantra of Six Mantras and Six Mudras
sngags drug|six mantras
sngags gnyis|two levels of Vajrayana; outer and inner
sngags grwa|yogi dwelling
sngags gsar ma|New Schools of Secret Mantra
sngags gsar ma|the New Schools of Secret Mantra; Tantras; New Tantras; 1) the new mantra schools. 2) new tantras [new tantric systems of Tibet]
sngags gso|Ngakso; sngags kyi gso sbyong - Tantric Mending and Purification
sngags gso|rdo rje theg pa sngags kyi gso sbyong bdud rtsi'i rol mtsho - arranged by mchog gyur gling pa, gter ston, 1829-1870. ritual for expiation and purification of defects in conduct according to Vajrayana Buddhism
sngags gsum|three kinds of mantras. Gnostic mantras {rigs sngags} vidyamantra - dharani mantras {gzung sngags} and secret mantras {gsang sngags} or guhyamantra. Gnostic mantras are the essence of skillful means, dharanis are the essence of discriminative awareness, and secret mantras are the non- dual pristine cognition
sngags gzhung|main scriptures of Vajrayana
sngags 'khor|mantra circle, mantra wheel
sngags kyi bskyed rdzogs|the development and completion stages of the Mantrayana
sngags kyi bstan pa btsugs|established the teachings of the mantras
sngags kyi bstan pa|the teachings of Mantrayana
sngags kyi che ba bzhi|the fourfold greatness of Vajrayana
sngags kyi dbang bzhi pa|Fourth empowerment of Mantra
sngags kyi dbang bzhi pa|Fourth empowerment of Mantra. Also called the 'precious word empowerment' (tshig dbang rin po che), the purpose of which is to point out the nature of mind
sngags kyi de kho na nyid|thatness of mantra. The five aspects of Mantra: The thatness of deity is the relative bodhichitta. The thatness of self is the body mandala. The thatness of guhya-mantra is the placement of the seed-syllable and the mantra-chain in the center of the heart. The thatness of recitation is the repetition of the root mantra, essence mantra and quintessence mantra. The thatness of emanation and absorption is the emanating and reabsorbing of light rays from the seed-syllable. 
sngags kyi 'dul ba|Vinaya of Mantra; [detailed expl., Light of Wisdom, Vol. 2, page 46]
sngags kyi gnas skabs bzhi|the occasions of mantra / Vajrayana
sngags kyi gso sbyong|Tantric Mending and Purification
sngags kyi gzer kha|the rays of the mantra
sngags kyi gzungs|mantra incantation; tantric dharani
sngags kyi khyad par bzhi|four distinctive features of Secret Mantra: unobscured in the area of skillful means {thabs kyi cha la ma rmongs pa} manifold means {thabs mang ba}, without difficulty {dka' ba med pa} and for those of highest acumen {dbang po rnon po'i dbang byas pa}
sngags kyi lam rim pa lnga|the five stages of the path of Mantra
sngags kyi lam|the path of mantra, Mantrayana
sngags kyi lhag chad kha bskang|amend omissions and additions during the mantra recitation
sngags kyi|Mantric. Of or pertaining to Vajrayana
sngags kyi mngon byang lnga|the fivefold abhisambodhi of Vajrayana; see {mngon byang lnga}
sngags kyi nges tshig|definition of mantra; [detailed expl., Light of Wisdom, Vol. 2, page 198]
sngags kyi nges tshig|mantra, definition of; [detailed expl., Light of Wisdom, Vol. 2, page 198]
sngags kyi ngo bo|identity of mantra. [detailed expl., Light of Wisdom, Vol. 2, page 198] Moreover: In general, the identity of mantra is not regarded as only an uttered sound or word, but rather it is never the case that the deity, its mantra and the state of samadhi are anything other than a single nature. The deity's nature of unchanging awareness is therefore what appears in the form of the seed syllable that is its spiritual life-force. The mantras are taught to be consonants that are the identity of the great bliss of means, and the vowels that are the identity of the knowledge of emptiness. [DILGO KHYENTSE]
sngags kyi ngo bo|mantra, identity of
sngags kyi phreng ba|mantra garland
sngags kyi phreng|mantra garland
sngags kyi phyag chen|Mantra Mahamudra. Tantric Mahamudra. The Mahamudra practice connected to the Six Doctrines of Naropa
sngags kyi rdo rje slob dpon|the tantric vajra master; a vajra master of Secret Mantra
sngags kyi rgyud sde 'og ma|Lower tantras of Mantra
sngags kyi rgyud sde 'og ma|Lower tantras of Mantra. The three sections of tantra: Kriya, Charya, and yoga
sngags kyi rgyud|the tantras of Secret Mantra
sngags kyi rim pa lnga|five stages of Vajrayana
sngags kyi sa lam|the tantric system on the ten stages (dashabhumi) and five paths (pancamarga)
sngags kyis bsngos|dedicated / consecrated by mantra
sngags kyis btab pa|blessed / consecrated by mantra
sngags kyi sde|Division of Mantra
sngags kyi sde|Mantra followers
sngags kyi sdom pa|Tantric vows, mantra samvara. Set of twenty-two prohibitions that anyone receiving an empowerment of Yoga tantra or Anuttara yoga tantra must undertake to observe
sngags kyi sgra chen|the roar of mantra
sngags kyi sgra thos pa|hearing the sound of mantra
sngags kyi sku|mantra body
sngags kyi slob dpon|a tantric master
sngags kyi snying po|tantric [esoteric or ultimate) essence
sngags kyi spang skong|Amendment of Breaches of Secret Mantra
sngags kyi spyi don tshangs dbyangs 'brug sgra|by klong chen pa dri med 'od zer - (1308-1363) - alias {klong chen rab 'byam pa}
sngags kyi spyod pa|tantric behavior
sngags kyi|tantric, mantric, of Vajrayana
sngags kyi theg pa'i rgyud sde bzhi|the four tantra sections of the mantra vehicle; 1) {bya rgyud}. 2) {spyod rgyud} 3) {rnal 'byor rgyud} 4) {rnal 'byor bla na med pa'i rgyud}
sngags kyi theg pa khyed par 'phags|the mantra vehicle is sublime
sngags kyi theg pa|Mantrayana. Syn for Secret Mantra or Vajrayana
sngags kyi theg pa|mantra-yana, the mantra vehicle; Mantra Vehicle. Syn {'bras bu gsang sngags kyi theg pa}
sngags kyi tshig|mantric words
sngags kyi tshul|1) in the form of mantras. 2) type of mantra / recitation
sngags kyi yan lag lnga|five aspects of Mantra: The thatness of deity is the relative bodhichitta. The thatness of self is the body mandala. The thatness of guhya-mantra is the placement of the seed-syllable and the mantra-chain in the center of the heart. The thatness of recitation is the repetition of the root mantra, essence mantra and quintessence mantra. The thatness of emanation and absorption is the emanating and reabsorbing of light rays from the seed-syllable. 
sngags kyi yan lag lnga|Five aspects of Mantra: The thatness of deity (lha'i de kho na nyid) is the relative bodhichitta. The thatness of self (bdag gi kho na nyid) is the mandala of body. The thatness of guhyamantra (gsang sngags kyi kho na nyid) is the placement of the seed syllable and the mantra chain in the center of the heart. The thatness of recitation (bzlas brjod kyi kho na nyid) is the repetition of the root mantra, essence mantra and quintessence mantra. The thatness of emanation and absorption ('phro 'du'i kho na nyid) is the emanating and reabsorbing of light rays from the seed syllable
sngags kyi zab lam|the profound path of Mantra
sngags lam gyi rim pa lnga|the five stages of the path of Vajrayana
sngags lam|the path of Mantra / Vajrayana
sngags las 'phros pa'i 'od zer|light rays emanating from the mantra
sngags lugs|the Tantra system, "Mantrayana" Skt
sngags|Mantra
sngags|mantra. 1) A synonym for Vajrayana. 2) A particular combination of sounds symbolizing and communicating the nature of a deity and which lead to purification and realization, for example om mani padme hung. There are chiefly three types of mantra: guhya mantra, vidya mantra and dharani mantra
sngags mar|blessed butter
sngags nang pa gsum|Mahayoga, Anu Yoga, Ati Yoga
sngags nang pa rnal 'byor chen po|Mahayoga of the inner tantras
sngags nang pa|the Inner Tantras
sngags pa|a mantrika; tantrika, ngakpa, a practitioner of the Mantra community of ascetic, esoteric trainers, followers of tantra, a practitioner of the tantra. Syn yogis, tantric lay practitioner, sorcerer, exorcist, mantrin; Skt. mantrin - Ngakpa, a Mantrayana practitioner
sngags pa btsun|tantric priest / monk
sngags pa grwa tshang|the tantric college [at Sera]
sngags pa mdzad pa|to be / act as a tantrika
sngags pa|Ngakpa, Mantrika. A practitioner of Vajrayana. tantrika. Tantric practitioners. A person who has received empowerment, continues the sadhana practice and keeps the commitments
sngags pa rdo rje bdud 'joms|Tantrika Dorje Dudjom. See Dorje Dudjom
sngags phreng|mantra chain / garland, string of mantras
sngags phreng|mantra garland
sngags phyi nang gi de nyid bcu|ten categories of the outer and inner mantra : the outer ten are the mandala, contemplation, seal, stance, seated posture, recitation, burnt offerings, offerings, rites of enlightened activity, and concluding acts {slar sdud}, while the ten inner categories are the two reversals through creative visualization and sealing {phyir zlog pa gnyis}, the second and third empowerments, wrathful rites which break the resolve of hostile forces, torma-offerings, recitation of verses of indestructible reality, wrathful subjugation by means of the kila, consecration and attainment of the mandala
sngags phyi nang gi khyad par lnga|five distinctions between the outer and inner mantras: according to Dropukpa the distinctions of view {lta ba} the mode of acquiring accomplishment {dngos grub len pa} empowerment {dbang} conduct {spyod pa} and result {'bras bu}
sngags phyi pa gsum|the three outer sections of secret mantra [Kriya, Charya, yoga]
sngags phyogs kyi yan lag bdun|the tantric seven branches
sngags phyogs|the tantric side
sngags rams pa|learned Vajrayana scholar
sngags rgyab|to blow mantras on (something); [SNT used it to describe how Brahma breathed life into the goddess named thig le mchog ma.] [mss]
sngags rgyud sbyor ba shes pa|well-versed in the activities related to mantra and tantra
sngags rgyud|tantras of Mantrayana
sngags rigs|tantric family
sngags rim chen mo|the great tantric stages; great exposition of the stages of mantras, by Tsongkhapa
sngags rnying ma|Old School of Secret Mantra; ancient tantra; Old Tantras; the Old Tantras
sngags sde gsum|the sections of mantra
sngags sdom|Mantrayana vows
sngags sgom|train in mantra recitation
sngags sgrub na ra ma|Continuous Mantra Practice. Text composed by Padmasambhava on Mahayoga sadhana
sngags skad|sngags skyes
sngags srung khros ma'i rgyud|the Tantra of the Wrathful Protectoress of Mantra; the 18th of the Dzogchen tantras
sngags srung ma|Ekajati
sngags srung ral gcig ma|the Single-Braided Lady, the protectoress of Secret Mantra
sngags srung smug mthing|Dark Blue Guardian of Mantra
sngags srung|Vajrayana guardian
sngags srung ye ka dza ti'|Ekajati, Guardian of Mantrayana
sngags su zhugs pa|entered / embraced Vajrayana
sngags thun mong|common Mantrayana
sngags tshang|{sngags grva}
sngags tshig|tantric words, mantra syllables
sngags yig|mantra syllables
sngags zor|sorcery
sngag|to be sad
snga 'gyur bstan pa'i shing rta|the Chariot of the Teachings of the Early Translations
snga 'gyur che ba drug|Six great qualities. The sixfold greatness of the Early Translations: The sponsor who invited, the place of translation, the translators, the panditas, the offering gifts, and the translated teachings
snga 'gyur|Early Translation School, Ancient Translation School, Nyingma; the teachings of the Nyingma tradition which were translated in Tibet before the time of Smritijnanakirti
snga 'gyur|Early Translations, Early Translation School. A synonym for the Old School, the Nyingma tradition. The teachings translated before the great translator Rinchen Sangpo, during the reigns of the Tibetan kings Trisong Deutsen and Ralpachen
snga 'gyur|Early Translations. The teachings translated before the great translator Rinchen Sangpo, during the reigns of the Tibetan kings Trisong Deutsen and Ralpachen. A synonym for the Old School, the Nyingma tradition
snga 'gyur gsang sngags|the earlier translated tantras, the teachings of the earlier translations, Early Translation School
snga 'gyur lnga|the five earliest translations (of Dzogchen Mind Section)
snga 'gyur nang pa|Syn Maha, Anu, and Ati
snga 'gyur pan grub kyi chas|the panditas-siddha attire of the early translation school
snga 'gyur pan grub|the scholars and siddhas of the Early Translations
snga 'gyur rgyal dbang pad ma'i ring lugs|the old translation tradition of the powerful Jina Padmasambhava
snga 'gyur rnying ma|Early Translation School, Ngagyur Nyingma
snga 'gyur rnying ma|Old School of the Early Translations
snga 'gyur rnying ma|Old School of the Early Translations. Same as 'Nyingma tradition.'
snga 'gyur theg dgu'i tshogs bshad mdor bsdus nor bu'i tam bu ra|Concise Explanation of the Nine Vehicles, The Jewel Lute, by Shechen Gyaltsab Pema Namgyal
snga 'gyur theg pa rim dgu'i rnam gzhag mdor bsdus su brjod pa rin po che'i them skas|Concise Exposition of the Nine Vehicles, The Jewel Ladder, by Shechen Gyaltsab Pema Namgyal
snga 'gyur zhe chen bstan gnyis dar rgyas gling|Ngagyur Shechen Tennyi Dargye Ling. The seat of His Holiness Dilgo Khyentse in Nepal, situated at the Great Stupa of Jarung Khashor in Boudhanath
snga logs|former
snga ltas|foreshadowing/ premonition; forewarnings, presage; early sign, omen; an omen
snga ma|already; before, in the past, formerly, earlier, preceding, first; past
snga ma dang 'dra ba|like before / the former, like the previous
snga ma'i bag chags kyi dbang gis|due to the power of former habitual tendencies
snga ma'i|former
snga ma las phyi ma skye ba|from the previous, the following arises
snga ma ltar|like the previous / before
snga ma phyi ma khyad med|no difference between the former and the following
snga ma phyi ma|{lo snga ma phyi ma gnyis kyi snga ma} this year rather than next
snga mas bsdus pa|comprising the former [state]
snga ma snga ma|each former
snga ma snga ma|long before
snga mo|ancient
snga mo|past, in the past, formerly, before; ancient, past times, previously, formerly
snga na med pa|previously nonexistent
snga nas yod pa|already there / present
sngangs|fearful, panicky
sngangs ma sngangs|to be shocked / terrified, to panic
sngangs pa|to be terrified
sngangs skrag|terror, fear, horror, panic, alarm, dread, fright
snga nub|the night before
snga phyi|1) before and after, early and late, past and future, former later, past- future, previous and next. 2) time. 3) time and time again. Syn {dus tshog snga ba dang phyi ba}
snga phyi bar gsum|earlier, later and i between [sngon rjes bar gsum mam thog mtha' bar gsum, Rgyab skyor snga phyi bar gsum du byed pa, Lag len snga phyi bar gsum du bstar ba, Snga phyi bar gsum du mig gis dngos su mthong ba]
snga phyi gcig char pa|simultaneous earlier and later [points of time]
snga phyi go rim|order
snga phyi'i gnas skabs|consecutive situations
snga phyi'i rgol ba|see {snga rgol, phyi rgol}
snga phyi'i shes pa|the former and following cognition
snga phyi'i srid pa|past and future lives
snga phyi med|without sequence, simultaneous
snga phyi rgol|Syn {snga rgol dang phyi rgol}
snga phyi rim can pa|sequential, successive, consecutive, serial
snga phyi rim pa|stage by stage
snga phyi so so tha dad pa'i skad gcig|an instant in which the earlier and later points and separate
snga po|early, former, in advance
snga rabs|ancestor; ancient times; ancient, former generations/lineage holders
snga rabs|ancient
snga rabs pa|former lineage holders
sngar|ancient
sngar bas kyang|[better] than before
sngar bas|more than ever
sngar bas|[stronger] than ever
sngar bshad pa ltar|as explained above / earlier
sngar bshad zin pa|as has already been explained
sngar bstan pa|as explained previously / above
sngar byas kyi las|karmic actions done in the past, previously committed karma
sngar 'byung khams kyi zag med sdom pa|former undefiling vows which occurred in their [previous] realm
sngar byung ma myong ba|unprecedented, unheard of
sngar byung|previously happened, past event
sngar bzhin|as before
sngar bzhin|as before.
sngar bzhin no|just as above
sngar bzhin skyes|restored {gzhon nu'i rkang lag thams cad sngar bzhin skyes nas} the youth's limbs were restored
sngar dang 'dra ba|same as before
sngar dang 'dra|same as before; as before
sngar drangs pa ltar|As we have quoted before:
sngar 'dris grogs po|old friends
sngar 'dris kyi mi dang 'phrad pa lta bu|like meeting a man one already knows
sngar 'dris kyi|with which he was familiar, previously, formerly
sngar 'dris kyi ye shes|a knowledge met with previously
sngar|formerly, in the past, preceding; past, prior, anterior, antecedent, foregoing, former, precedent, preceding, prior to
sngar gi|previous
snga rgol|1) defendant [in debate], the former party, opener of a debate, the opponent. 2) {dam bca' ba}
snga rgol dang phyi rgol|Syn {snga phyi rgol}
snga rgol tshar gcad pa'i gnas|the point that defeats the opponent
sngar 'gro ma myong ba'i yul|the unknown land
sngar gyi lus ltar snang ba|the body seems to resemble one's previous body
sngar gyi rnam smin phung po|the body, the ripening of former [karmic actions]
sngar 'gyur|Early Translations, usually {snga 'gyur}
snga rjes|1) before and after. 2) in order, one after another
sngar lo|last year
sngar ltar|like before, as before
sngar ma grags pa|Syn {sngar byung ma myong ba}
sngar med pa|unprecedented, unique
sngar nas|previously
snga rol|earlier, preceding, before
sngar|previously
sngar skyes pa|past generations
sngar smos pa ltar|above-mentioned
sngar snga mo|ancient
sngar yod ma myong ba|unprecedented
sngas|a bolster, pillow, cushion, too early; pillow, cushion; a pillow
snga sa nas|all along
snga sa nas|in advance
sngas|CM: mgo sngas te/ nyal dus mgo 'jog sa'i chas, a head-rest/pillow; a thing that provides a place to rest one's head while sleeping. Å  sngas 'bol. Å  sngas ril. Å  sngas leb. Å  sngas shubs. [mss]
sngas 'go|pillow
sngas|MG: pillow, cushion. 2) CM: mgo sngas te/ nyal dus mdo 'jug sa'i chas/ [mss]
snga sor|previously
sngas su|beside your bed
snga thog|in the morning, early, in the beginning, at the start
snga thun|early morning session [5 to 8 am]
sngo ba ham pa|greenish, green tinged
sngo ba|Syn {bsngo ba} to become green
sngo|blue; 1) adj. comp. of {sngon po}. 2) blue or green, plant, herb, vegetable, greens. 3) dedicate, dedication, blue / green
sngo bsangs|/ sangs - pale blue/ clear blue
sngo ce re|innocent (?)
sngo dri zhim|anise; Syn {rdzi ra}
sngog 'don byed pa|to dig
sngog pa|to vex, to annoy; {sngog pa, bsngogs pa, bsngog pa, sngogs} trans. v
sngogs|imp. of {sngog pa}
sngog|to dig
sngo'i rtsa ba dang 'bras bu'i dka' thub byed pa'i drang srong|a sage who lived on fruits and roots
sngo ljang|verdant grass; blue-green
sngo mthing|azure
sngo mthing|azure blue; azure
sngo mthing mthing|completely blue
sngon|1) Abbr. of {sngon ma}, {sngon du}; previous, prior to, formerly, earlier, preceding, first, before, former, once, once upon a time; past, prior, anterior, antecedent, foregoing, precedent. 2) Abbr. of {sngon po}; bluish color, blue
sngon|a very long time ago
sngon bod rgyal po|former Tibetan kings
sngon bsags 'bras bzang smin pa|enjoying the excellent fruition of his past deeds
sngon bsags|former accumulation [of merit]
sngon bsags las ngan gyi 'bras bus 'phangs pa|as a result of their past negative actions
sngon bsgoms pas thob pa|attained through having formerly trained
sngon bsod nams byas pa|who has formerly created merit
sngon bsu ba|to welcome
sngon bsu|welcoming, greeting
sngon bu|sngar - before, beforehand, previously, formerly, at first
sngon byang las 'phro can|endowed with the good karma accrued through training in his previous lives
sngon byas|done before, committed in the past
sngon byon|1) appeared / occurred in the past, bygone. 2) great savants of the past
sngon byung gi lo rgyus|history of past events
sngon byung|occurred / existed before or in the past
sngon chad|in former times; in the past; past, formerly, before, in former years; previously, hitherto, until now, up to this point, earlier, before now
sngon chad med pa|unprecedented
sngon chad|previously, up to now
sngon chog bcu|ten steps of preparatory ritual
sngon chog|preparatory ritual [in sadhana practice]
sngon dang phyi mtha'|past and future
sngon 'das pa'i dus na|in the past, once upon a time in the past
sngon 'das pa'i dus na|long ago,
sngon dge ba ma bsags pa|who hasn't created virtue in the past
sngon dge ma bsags|without former merit
sngon dngos|the preliminary and main practice, preparation and main part. abbr. of {sngon 'gro dang dngos gzhi}
sngon du'ang|long ago
sngon du bsnyen pa byed pa|to perform the preparatory recitation [before an empowerment]; prior approximation
sngon du bsnyen pa|preparatory recitation
sngon du btang ba|prepare
sngon du bzhag|placed before one
sngon du 'gro ba|preceded by
sngon du 'gro ba|Syn {sngon 'gro}; introduction
sngon du phyin|to go ahead
sngon du|previous to, earlier, before, prior to
sngon du sbyang ba|formerly trained
sngon dus kyi srid pa|preceding existence {skye srid dang de nas 'chi ba ma byung gi bar} which is what follows [birth and lasts] until the arrival of death. one of {gnas skabs bzhi}
sngon dus kyi srid pa|the existence between birth and death, Def. {skyes nas 'chi ba ma byung gi bar} this lifetime before dying
sngon du song ba|prior, previous, past, anterior, antecedent, foregoing, former, precedent, preceding
sngon du song|to go on ahead
sngon dus|the past; erstwhile, former, once, ancient
sngon|formerly, before, previously, beforehand
sngon gi bsod nams kyi mthus|because of the merit you accumulated previously
sngon gi cho ga'i dbye ba bcu|[TRS 22:5]
sngon gnas|previous / former lives / states
sngon gnas rjes dran gyi mngon shes|the superknowledge that recollects former lives
sngon gnas rjes dran gyi shes pa|knowledge of former places of rebirth
sngon gnas rjes su dran pa|recollecting / remembering of former lives
sngon 'gog byed pa|to guard against, to prevent, keep from
sngon 'gog|prevention, forestalling
sngon goms bag chags ngan pa|[informal] negative tendencies; deeply ingrown
sngon goms bags chags ngan pa|negative habits formed over so long
sngon goms|former training / habit / practice
sngon goms pa'i rgyus|due to the causes of former habituation
sngon 'gro bzhi sbyor gyi khrid dmigs ngag 'don nyung ngur spel ba byang chub snang byed nor bu'i sgron me|by {kun gzigs chos kyi snang ba} - the 8th rgyal dbang 'brug pa
sngon 'gro gtong ba|to practice the preliminaries
sngon 'gro'i chos|preliminary practices
sngon 'gro'i chos|the preliminaries
sngon 'gro'i khrid yig|guidance manual for the preliminaries
sngon 'gro'i khrid yig|the guidance text for / of the preliminaries
sngon 'gro'i ngag 'don|introductory liturgical arrangement
sngon 'gro'i ngag 'don|liturgy for the preliminary practices
sngon 'gro khrid rim|sngon 'gro'i khrid yig; guidance manual for the preliminaries
sngon 'gro lnga|five steps of the preliminary practice
sngon 'gro|Ngöndro; preliminary (practice); preliminaries, preliminary practice, preparation, preliminary section; introduction, prerequisite, prelude, primary, the foundations, forerunner, preparatory to, forerunner
sngon 'gro|Preliminaries. The general outer preliminaries are the Four Mind Changings: reflections on precious human body, impermanence and death, cause and effect of karma, and the shortcomings of samsaric existence. The special inner preliminaries are the Four Times Hundred Thousand Practices of refuge and bodhichitta, Vajrasattva recitation, mandala offering, and guru yoga. See Torch of Certainty (Shambhala Publications), The Words of My Perfect Teacher; and The Great Gate (Rangjung Yeshe Publications)
sngon 'gro|preliminary practices; [detailed expl., Light of Wisdom, Vol. 2, page 68]
sngon 'gro sgo 'byed ba|to begin with the preliminary practices
sngon 'gro thun mong gi blo sbyong rnam pa bzhi|general preliminaries of the fourfold mind-training; sm. {blo ldog rnam bzhi}
sngon gtor|preliminary torma [offering] ritual
sngon gyi|ancient
sngon gyi bag chags kyis|as a result of karmic propensities established in the past
sngon gyi bag chags sad nas|awakened previous propensities
sngon gyi 'bras bu|resulting from the past; effect of past actions
sngon gyi bsags pa'i las dbang gis|due to karma accumulated in the past
sngon gyi bsod nams kyis|because of his previous merit
sngon gyi bsod nams kyis rjes 'brangs|his previous merit followed him
sngon gyi bsod nams las 'khrungs pa|born from previous merit
sngon gyi dge ba|virtuous deeds we have performed in the past
sngon gyi gnas mngon par shes pa|superknowledge of former places [of existence]
sngon gyi gnas rig pa|knowing former lives
sngon gyi gnas rjes dran pa'i mngon shes|superknowledge that recollects former lives
sngon gyi gnas rjes pa|recollecting previous lives {btags don}
sngon gyi gnas rjes su dran pa'i mngon shes|clairvoyance of memory of former lifetimes, superknowledge of recollecting previous lives; the superknowledge of recollecting former lives
sngon gyi gnas rjes su dran pa mkhyen pa'i stobs|power knowing the recollection of previous lives
sngon gyi gnas rjes su dran pa mkhyen pa'i stobs|the strength of knowing previous lives. One of the {de bzhin gshegs pa'i stobs bcu} the ten strengths of the buddha; the power of knowledge of the recollection of previous lives
sngon gyi gnas rjes su dran pa shes pa|Remembrance of past lives. One of the {mngon par shes pa drug} 6 super-knowledge
sngon gyi gnas rjes su dran pa|the power of recollecting past abodes
sngon gyi gnas shes pa|knowledge of past lives, one of the {rig pa gsum} three knowledge
sngon gyi las ci yin zhus pa|asked the Buddha what previous karma had brought about these events
sngon gyi las dang smon lam dag pa'i mthus|by the power of our previous karma and pure prayers
sngon gyi las|former karma
sngon gyi las kyis sdig pa kho na la spyod|past actions have been only evil
sngon gyi las yin pa|the previous karma is coming to pass
sngon gyi mi dge ba goms pa|being habituated to nonvirtue in the past
sngon gyi mtha'|past limit, the past
sngon gyi|of old, of the past
sngon gyi pha ma|has been your parent in previous lives
sngon gyi|previously
sngon gyi|previously, formerly, first; previous, former, preceding
sngon gyi rabs|{snga rabs} former generations
sngon gyi rgyal ba|past conquerors / buddhas
sngon gyi rgyal ba sras bcad|the buddhas and bodhisattvas of the past
sngon gyi rgyal po lnga|five former kings #
sngon gyi skyes mtha'|previous lives
sngon gyi slob dpon|past teachers
sngon gyi smon lam|former aspirations
sngon gyi smon lam gyi dbang gis|through the force of past aspirations
sngon gyi smon lam la dbang ba|for whom the prayers had been made
sngon gyi smon lam yod pas|because of prayers that were made in the past
sngon gyi srid pa|past life; see also {sngon dus kyi srid pa}
sngon gzhan du|Long ago,
sngon|in the distant past,
sngon 'jug lnga|A term of grammar. The five prefixes. Five letters which can be joined before the "Name-base". There are five prefixes {ga/ da/ ba/ ma/ a'/}
sngon 'jug|prefix; A term of grammar. Prefix. See {snon 'jug lnga}
sngon khrid|guidance manual for the preliminaries; sngon 'gro khrid rim - sngon 'gro'i khrid yig
sngon khrid|introduction to the fundamentals
sngon kyi mtha'|past limit, the past
sngon la|ahead
sngon la|before, previously; first
sngon las kyis 'phangs pa'i rnam smin gyi phung po|the body of ripened [karma] which is created by past actions
sngon las kyis 'phangs pa|propelled by past karma
sngon|long ago
sngon|long ago,
sngon|Long ago,
sngon|Many generation past,
sngon ma|past, in the past, formerly; former, previous, past, in the past, formerly
sngon med|matchless
sngon med|new; sems la + - never known before
sngon med|unprecedented
sngon mo nas|fresh barley
sngon mtha'|the past
sngon nas bsus|mgron po sngon nas bsus - invite visitors in
sngon|once
sngon|once, in the past; x {sngon gro byin skyes la kun dga' bos sgom bslabs pa} once, in the past, Ananda was teaching Shrona to meditate
sngon|Once there were
sngon pa|1) livid, bluish [corpse]. 2) before
sngon po|1) blue. 2) [with plants] green
sngon por song ba|become green
sngon po sngo kyang|completely and totally blue
sngon rabs|ancient
sngon rabs|early generations, fore fathers
sngon rgyu|{'di lta bu 'byung ba sngon rgyu ci lags} what acts from long ago caused such ... as this
sngon rjes g.yas nas min|neither in front, behind nor on the right
sngon rol du|before
sngon rol|the past
sngon rol tu|in bygone times
sngon sbyangs|former training, previous practice; practice from a previous life
sngon sbyangs kyi las 'phro|Karmic continuity of former practice. The continuity of Dharma practice from the previous life
sngon sbyin pa'i pha rol tu phyin pa la goms pa'i bag chags|the habitual tendency of having formerly trained in transcendent generosity / the perfection of giving
sngon smon pa|past wishes / aspirations
sngon song bag chags|past / former tendencies, tendencies
sngon song|from the past; x {sngon song bag chags kyi rjes dpyod pa} to follow tendencies from the past
sngon song nas|preceded, went before
sngon spyad bde sdug chu yi ri mo 'dra|your past joys and sorrows are like drawings on water
sngon tsam|{zla ba gcig gi sngon tsam nas} a month's time prior
sngon tshe|a past life; past life
sngon tshud nas|beforehand, in advance, ahead of time, in advance, earlier, previously
sngon tu|previous to, prior to, before. Syn {sngon du}
sngon yang bsod nams byas pa|building on merit from former lives. One of the {lha dang mi rnams kyi 'khor lo bzhi} 4 factors of gods and men, 4 states of existence of gods and men
sngo ra ma sngo rgog ma|ugly, sunburned old crisp
sngo rjen|naked
sngo sang|light blue; syn {sngo skya}
sngo sang|sky-blue, also the shade derived from azurite
sngo sangs|light-blue, sky blue, dark-skinned, dark color, dark blue or green; clear blue
sngo ser dkar dmar|blue, yellow, red and white; multi-colored
sngo ser dmar dkar|blue, yellow, white and red; variegated display
sngos|imp. of {rngo ba}; imp. of {sngo ba}
sngo skya|light blue
sngo skya|light blue; syn {sngo sang}
sngo sne|colored glass bead
sngo thing thing|completely green, all green
sngo tsam|mere blue [ggd]
sngo tshal|vegetables; green vegetable; greens, vegetable
sngo tsher|burr
sngo tshod|greens, vegetable; green vegetable
sngo zhu le ba|grayish [green]
sngur ba|to snore
sno ba|{sno ba, bsnos pa, bsno ba, snos} trans. v.; to reduce to small pieces, to crumble
snod|1) pot, vessel, container, receptacle, recipient; 2) environment, inanimate world, vessel-like universe, the world, 3) be worthy of, recipient; worthy recipient
snod bcud bye brag tha dad|the various vessels and their separate contents
snod bcud dkyil 'khor 'khor lor blta|perceive ... as the mandala circle
snod bcud|Jamgön Kongtrül: {phyi snod kyi 'jig rten dang nang bcod kyi skye 'gro} the vessel-like external worlds and their inner contents of sentient beings
snod bcud rang lus bcas|the world and its inhabitants along with your body
snod bcud|the inanimate and animate world as a container and its contents; world and beings; place and its inhabitants, container and its contents, sentient beings, environment and inhabitants, the world and beings, the vessel and its contents; environment and inhabitants, the world and its inhabitants, the inanimate world and the animate beings, container and contained, structure and contents, vessel and contents, the world and its inhabitants. environment and inhabitants
snod bcud|the universe and beings; environment and inhabitants
snod bcud|worlds and inhabitants
snod bkang ba|vessel filled up
snod chas|containers, pots
snod dag pa|purity of the outer world
snod dang skal bar ldan pa|fortunate disciples who were fit vessels for the teaching
snod drug|[TRS 1-5-5]; six hollow organs
snod du ma gyur pa|do not meet the requirements {so thar gyi sdom pa mtshan nyid pa'i snod du ma gyur pa} do not meet the requirements laid down for taking the pratimoksha vows
snod du ma gyur|{rab byung gi sdom pa'i snod du ma gyur} does not meet the requirements laid down for taking the monastic vows
snod du mi rung ba|(to be a(n) unsuitable recipient
snod du rung ba|a suitable vessel / recipient; to be a suitable recipient
snod du rung ba|(to be a(n) suitable recipient
snod gu gyur pa|suitable vessel
snod gu gyur pa|suitable vessel for [empowerment, teaching]
snod kha sbubs pa'i|an upside-down pot
snod kyi 'jig rten|[the physical world]. the world which forms the environment of living beings
snod kyi 'jig rten|the 'vessel-like world'
snod kyi 'jig 'rten|vessel like world, the universal vessel, def. {sems can rnams gnas pa'i snod yin pa}
snod kyi skyon gsum|the three defects of the pot: {rna ba mi gtad kha sbubs lta bu'i skyon} not to listen is to be like a pot turned upside down; {yid la mi 'dzin zhabs rdol lta bu skyon} not to be able to retain what you hear is to be like a pot with a hole in it; {nyon mongs dang 'dres dug can lta bu skyon} to mix negative emotions with what you hear is to be like a pot with poison in it
snod kyi skyon gsum|Three defects of the vessel. When listening to a Dharma talk: Not paying attention, not remembering, being mixed with impure motivation
snod ldan 'gro ba'i don ched phyir|for the benefit of qualified beings
snod ldan|open vessel, worthy vessel
snod ldan|worthy recipient; open vessel[s]
snod med|an unworthy recipient (for teachings)
snod ngan|bad vessel, unsuitable recipient
snod rgyong ba|to fill up
snod rung|{chos kyi snod rung du} to become suitable recipients for the teachings
snod rung|perfect vessel
snod|sack
snod spyad bkol ba|boiling vessel. Syn {bkol ba}
snod zhabs rdol|x{snod zhabs rdol du bcud ci tsam blugs kyang chags rgyu med pa dang 'dra} you will be like a pot with a leak: however much liquid is poured into it, nothing can stay
snog pa|{snog pa, bsnogs pa, bsnog pa, snogs} trans. v
snogs|imp. of {snog pa}
snol ba|{snol ba, bsnol ba, bsnol ba, snol} trans. v.; to unite, join, put together, fit together, to adjust
snol|imp. of {snol ba}; to unite, join together, intertwine
snom|1) vi. to smell. 2) to take, carry, seize, grasp, grope
snom pa|smelling. to smell, to grope; {snom pa, bsnams pa, bsnam pa, snoms} trans. v
snoms|imp. of {snom pa}
snon 'bel sprad pa|to add, sum, total
snon pa brgyab|add more to
snon pa|to add, superadded, increase, augment, ex. {tshe 'di snon med} our lifespan is not going to increase; {snon pa, bsnan pa, bsnan pa, snon} trans. v
snon|p. {bsnan} to add, augment, rest, remainder, to add, increase; imp. of {snon pa}
snon 'phri|adding and reducing fluctuation
snon rtags|addition sign
snon rtsis|MG, 666: addition; va. -- rgyag, to do addition. [mss]
snor ba|to confound, mingle, mix, disturb; {snor ba, bsnor ba, bsnor ba, snor} trans. v
snor|imp. of {snor ba}; imp. of {snar ba}
snos|imp. of {sno ba}
snrel zhi|a kind of meditative absorption similar to {thod brgal ba} sloping, oblique, confusedly, pell-mell, mediocrity ?
snron|one of the {rgyu skar nyi shu rtsa brgyad} 28 nakshatras gods of the constellations
snron zla ba|the fifth month; Jyaishtha
snron zla|the fifth month
snub|1) to destroy, to extinguish, to abolish, annihilate. 2) to sink [ships]
snub pa|{snub pa, bsnubs pa, bsnub pa, snubs} trans. v.; to cause to perish, to suppress, abolish, abrogate, annul, destroy, annihilate; to decline
snubs|one of the {rgyu skar nyi shu rtsa brgyad} 28 Nakshatras gods of the constellations; imp. of {snub pa}
snud|imp. of {snud pa}
snud pa|{snud pa, bsnud pa, bsnud pa, snud} trans. v
snum ldan|deep [block ink,] shining. Syn {snum can}
snum mdzub mo tsam|a small morsel of fat
snum|oil, quite glossy, shiny; shiny
snum pa|fat, grease, any greasy substance, to grease, to smear, deep color, oily, greasy, fatty
snum tshon|paint applied in opaque coats, yielding rich colors
snum zad mar me 'dra|like a lamp running out of oil
snun|1) to stick in, to prick; imp. of {snun pa}
snun pa|to prick, to stick or prick into, to suckle; {snun pa, bsnun pa, bsnun pa, snun} trans. v
snur ba|to put or move out of its place, to remove, to shift, to move; {snur ba, bsnur ba, bsnur ba, snur} trans. v
snur|imp. of {snur ba}
snyab pa|to smack
snyad bcos bshad pa|to bully
snyad btsugs pa|to accuse
snyad|convention, malicious or false accusation or imputation
snyad 'dogs|CM: skyon med bzhin du yod par sgro btags te skyon rjod pa, to impute, or express, faults as existing where there are none . E.g., snyad 'dogs rgyu za. skyon med la snyad 'dogs byed pa. las ka brtan po ma byas nas nis snyad ka btags yong. 2) Das (under snyad #2): snyad 'dogs = skyon brjod byed pa vyavadesha ???; skyon med par skyon btags pa to impute fault where there is none, malicious accusation or imputation; snyad byed pa (with dat.) to use a pretence or pretext. 3) MG: to blame, to accuse, to use (something) as a pretext/excuse. [mss]
snyad ka|CM: 1) skyon cha dang/ klan ka'am khag 'gan. Å  dkar yul 'dri la snyad phran bu 'dug, "This cup has a slight/small blemish/fault." 2) kha 'phangs pa'i thabs sheste rgyu mtshan tlar snang. Å  glo bur na khul byas pa de ni thag ring du 'gro 'dod med pa'i snyad ka red. [mss]
snyad pa|to relate, to report
snyad sko gnang ba|h. to accuse. See {snyad btsugs pa}
snyags bzla yang|reciting a mantra
snyam byed pa|to feel, think
snyam byed pa|when it seems to
snyam du bsam|remind yourself
snyam du|Reflecting that,
snyam du sems pa|to think
snyam du thugs rgyud la skyes|he thought, "..."
snyam na|one may wonder
snyam nas|feeling that
snyam nas|with this thought in mind
snyam na|you may wonder; x {sdug bsngal zhes pa ci lta bu snyam na} you may wonder, "Why are they called painful?"
snyam pa|assumed
snyam pa byung|I felt that
snyam pa'i nga rgyal|x {chos 'chad pa'i bla ma las kyang nga lhag snyam pa'i nga rgyal} proudly believing yourself superior to the teacher who is explaining the Dharma
snyam pa|made plans to
snyam pa|{snyam pa, snyam pa, snyam pa} intr. v.; to feel, think, suppose, fancy, imagine; ponder, wonder; suggest (in debate)
snyam pa|think
snyam pa|to think/ ponder/ wonder; to suggest (in debate)
snyam pa|to wonder
snyam pa|yod na snyam - "I wish I had that."
snyam|to day dream, decide
snyam|to think, wonder, consider, feel, imagine
snyam tsa na|just as he thought that
snyam|with this in mind
snyan brgyud|direct oral transmission
snyan brgyud gu ru zhi ba yid bzhin nor bu|terma by padma dgyes pa
snyan brgyud|Hearing Lineage
snyan brgyud kyi gdams pa|orally transmitted instructions, the teachings of the oral lineage
snyan brgyud|oral transmission, Oral Lineage; hearing lineage, oral transmission; Oral Lineages. oral transmission. transmission of what is heard. hearing lineage, aural on oral transmission, hearing; Hearing Transmission; Abbr. of {snyan khung du brgyud pa}; orally transmitted; Hearing Lineage
snyan brgyud rdo rje zam pa|the Vajra Bridge Hearing Lineage; Syn {klong sde rdo rje zam pa}
snyan brgyud rdor zam|the Vajra Bridge Hearing Lineage; Syn {klong sde rdo rje zam pa}
snyan brgyud skor gsum|of the Kagyü tradition
snyan brgyud skor gsum|Three Cycles of Oral Lineage; are the three main lineages of the Oral or Whispered Transmission of the Chakrasamvara teachings of the Kagyü Tradition. The three are: 1) The Dakpo Nyengyü (dvags po snyan brgyud), the Oral Lineage of Dakpo Lhaje, Gampopa, the most extensive form; 2) The Rechung Nyengyü (ras chung snyan brgyud), the Oral Transmission of Rechungpa, the middle form; and 3) The Ngamdzong Nyengyü (ngam rdzong snyan brgyud), the condensed form
snyan brgyud skor gsum|Three Cycles of Oral Transmission, of the Kagyü tradition
snyan brgyud|the whispered lineage
snyan brgyud zhag bdun ma|terma by Guru Chöwang from the {gu ru gsang 'dus} cycle
snyan dar|fame
snyan dngags|a poet/ dngags - poetry; poetry
snyan du brgyud pa|oral transmission; orally transmitted
snyan gong gi rgyan phal po che|Skt. Avatamsaka, T. 44
snyan gong gi rgyan phal po che|Sutra of the Great Multitude, the Ear Ornament; Skt. Avatamsaka, T 44
snyan grags can|famous
snyan grags dang ma grags|fame and disgrace. one of the {'jig rten gyi chos brgyad} the eight worldly dharmas
snyan grags|fame, renown, renowned; reputation
snyan grags 'gog nus|that will be the end of his fame
snyan grags phyogs kun tu khyab pa|widely renowned
snyan gsan 'bebs|to send out a request, invitation
snyan gsan dbab pa|to request
snyan gsan|listen eagerly and critically
snyan gyi dbang po cung zad dgongs|Heed us! Listen to us!
snyan gyi dbang po'i drung du 'di skad zhu|I offer this for your ears
snyan khung du brgyud pa|transmitted orally; Hearing Transmission
snyan khung|ear-hole; hearing
snyan khung srab|easily influenced
snyan khung thug pa|gullible
snyan lam du zhu don|something to ask of you
snyan la ring ba|gently and lingering
snyan mi bzang|Syn {mig mi bzang}
snyan nas snyan du brgyud pa|continuous oral transmission; orally transmitted from one person to another
snyan ngag gi rig gnas|poetics
snyan ngag|poetics
snyan ngag|poetry; poetics or metaphor
snyan pa bsgrags pa|made reputation
snyan pa'i dbyangs|chos kyi sgra + - the melodious sound of the Dharma
snyan pa'i dbyangs kyis brjod pa|chant with a nice tune
snyan pa'i ngag gis|said politely
snyan pa'i rnga sgra grags pa|the sweet sound of the drum rings out
snyan pa'i tshig|sweet words
snyan pa|renown, glory, fame, praise, rumor. Syn {snyan grags} pleasant, interesting to hear; melodious; renown, repute, account
snyan par smra ba|affectionate speech. pleasant speech, to talk pleasingly, {bsdu ba'i dngos po bzhi}. to speak sweetly, gently spoke
snyan par smra ba|kind words
snyan pa sgrog pa|spreading the word
snyan pa yin pa|obscurity
snyan phra|slander
snyan|praise, fame, pleasant, sweet, melodious, ear, sweet sounding; ears; ear
snyan rgyud kyi man ngag sprul pa'i legs bam chen mo|the Great Emanated Scriptures of the Oral Transmission Pith-Instructions; bestowed on Tsongkhapa in a vision of Manjushri
snyan rong|county in 21th cent Tibet.
snyan shal gyi 'dod gsol|presentation of ceremonial scarves
snyan shog|application
snyan snyan gus gus kyis g.yo rgyu|sweetly and humble, he is enticing you
snyan snyan legs legs|elegant turns of phrase; x {tshig snyan snyan legs legs re byung na de nyid ched du 'dzin zhing don zab mo rnams la rtog dpyod mi 'jug na byis pa me tog btu ba dang 'dra} do not attach undue importance to elegant turns of phrase without making any attempt to analyze the profound meaning of the words, like a child gathering flowers
snyan snyan|pleasant/ pleasing
snyan zhu|appeal. Application
snyan zhu|application
snyan zhu 'bul ba|to make an application, apply for
snyan zhu phul ba|to send in an application, apply in writing
snyan zhu|request
snye ba|{snye ba, bsnyes pa, bsnye ba, snyes} tha mi dad pa: 1) to lie down, recline, repose on. 2) to lean against, to rest against.
snyed bkur|riches and honor
snyed|I) RJY: 1) all the...; 2) the crupper, 3) is, 4) to be found, 5) exist. II) Das, 507: 1) the crupper attached to a saddle. 2) in ji snyed lta bu, 'di snyed cig, or de snyed cig so much, so many, frq. used for how many: yon tan 'di snyed mnga' 'o so many excellent qualities has he. ci snyed or ji snyed how much, how many? 3) after numbers: about, near: stong snyed about or near a thousand; stong ji snyed about a thousand also: how many thousands? (Jä.). III) CM, 1012: i) tshad nges bzung med pa'i tsam gyi don ston pa'i phrad cig. Å  ji snyed pa. de snyed cig. ngal rtsol gyi yon tan ji snyed cig dang ldanpa. 2) lo gsum yan lon pa'i lug. [mss]
snyeg mi|a pursuer/ one who chases
snyeg pa|1) RJY: {snyeg pa, bsnyegs pa, bsnyeg pa, snyegs} tha dad pa.; to hasten or run (after), to chase after, pursue. 2) Das, 506: i) c. accus. to hasten or run after, to pursue; frq. also with rjes nas, rjes su, rjes bzhing du. rang 'gro sa snyegs hasten towards your destination; bsnyeg tu/su 'dong pa to walk hastily, to make haste or speed.. ii) to overtake; snyeg ma nus pas, not being able to reach. iii) c. dat. to hasten (to some place) gnam la snyeg hastening up to heaven (as a flame). . iv) to strive or struggle for, to aspire to; nor la snyed to aspire to riches; sde chen la snyeg to aspire to the increase of territory; zhing khams bzang la snyed to aspire to the region of eternal bliss. 3) MG, 469: i) va. to pursue, to run after. ii) to reach. Å  bum pa'i khar mchu bcug kyang bsnyegs ma song, Even though (he) put (his) beak in the mouth of the vase, it didn't reach. [mss]
snyeg par byed pa|pursuing
snyegs|to pursue; imp. of {snyeg pa}; 1) to follow, pursue. 2) come back, arrive. 3) straight, stretched out
snye ma|cluster
snye ma|ear, corn forming ears
snye ma|head of grain
snyem byed kyi bdud|the demon of pride, [according to Chod practice, one of {bdud bzhi}
snyem ma|Atopa
snyem ma rdo rje|Vajratopa. Syn {rdo rje snyems ma}
snye mo|county in 21th cent Tibet.
snye mo gan jag ba gor|father of Vairotsana {ba gor bE ro tsa na}
snye mo|Nyemo, in Tsang
snyem pa|{snyem pa, bsnyems pa, bsnyem pa} intr. v.; to be proud or arrogant, to boast
snyems byed bdud|demon of pride
snyems byed kyi bdud|Demon of arrogance
snyems byed kyi bdud|demon of pride / arrogance
snyems byed|[subtle indecision, doubt]; same as {shes bya'i sgrib pa}
snyems pa|proud, haughty, arrogance {snyems}
snyems|pride, conceitedness, [mental inflation], arrogance
snye nag|blight
snyen brgyud|Hearing Lineage
snyeng ba|{snyeng ba, bsnyengs pa, bsnyeng ba} intr. v. 1) to stretch (parts of the body), to lean. 2) to be afraid, to fear.
snyen|imp. of {snyen pa}
snyen pa|{snyen pa, bsnyen pa, bsnyen pa, snyen} trans. v., to get close to, to come near. i) to come, go near, approach. ii) to gain, procure. [mss]
snyer ba|{snyer ba, bsnyer ba, bsnyer ba, snyer} trans. v
snyer|imp. of {snyer ba}
snyes|imp. of {snye ba}
snye thang|Nyethang [in central Tibet, Jowo Atisha passed away]
snye thang sgrol ma lha khang|Tara Temple of Nyethang; Nyethang Drölma Lhakhang, Tara Temple, where Atisha passed away, in U [Central Tibet]
snye thang sgrol ma lha khang|The Tara Temple of Nyethang, south of Lhasa, was the main residence of Jowo Atisha in Tibet and the place where he died in 1054. Some of Atisha's bones, his Dharma robes, and a statue said to be a true likeness of him are still kept in this temple, along with many other precious relics
snye thang sgrol ma|Tara of Nyethang
snyi|a snare, trap; / rnyi - net, snare
snyi|a trap
snyi ba|soft, smooth, tender, delicate
snyid mo|sister-in-law (husband's sisters)
snyig pa|{snyig pa, bsnyigs pa, bsnyig pa, snyigs} trans. v
snyigs dus|Degenerate age, times of decline, age of residues, the dark age, age / time / period of degeneration
snyigs|imp. of {snyig pa}; {snyigs ma}
snyigs lnga|five degenerations
snyigs ma|dregs, dreg, degeneration, corrupt, impurities, refuse, sediment, scum, dross, impurity, defilement, degenerated, gown worse, impure sediment; [what is left when purifying butter].[opp of {dvangs ma}. 2) the dark age; {snyigs ma'i dus, snyigs dus}
snyigs ma'i dus|Dark age
snyigs ma'i dus|'dark age', 'degenerate age'. Kaliyuga. [the fourth or degenerate age of the aeon which is suited for the practice of the Unsurpassed Yogatantras]
snyigs ma'i dus|Dark age of degeneration
snyigs ma'i las|{'dod chags las skyes pa'i sgo gsum gyi las} 'depraved actions' which are the three produced through desire
snyigs ma|impurity, defilement, [what is left when purifying butter]
snyigs ma lnga bdo ba|Five Degenerations Increasing (period of decline); the rampant five degenerations
snyigs ma lnga|corruptions, five
snyigs ma lnga|five kinds of/ fivefold degeneration; five degenerations: 1] The degeneration of views due to the decline in the virtue of renunciants means wrong views. 2] The degeneration of disturbing emotions due to the decline in the virtue of house-holders means coarse-natured minds in which coarseness refers to strong and long-lasting disturbing emotions. 3] The degeneration of times due to the decline in enjoyments means the decreasing Aeon of Strife. 4] The degeneration of life span due to the decline of the sustaining life-force means a decreasing life span until finally reaching the length of ten years. 5] The degeneration of sentient beings means the decline of body due to inferior shape and lesser size, the decline of merit due to lesser power and splendor, the decline of mind due to lesser sharpness of intellect, power of recollection and diligence. Five Impurities. / corruptions, [abbr. of {rtsod dus kyi} ]. Impurity of life {tshe'i snyigs ma} impurity of view {lta ba'i snyigs ma}, impurity of conflicting emotions {nyon mongs kyi snyigs ma} impurity of sentient beings {sems can gyi snyigs ma} and impurity of time {dus kyi snyigs ma}
snyigs ma lnga mdo ba|[TRS 69-1]
snyigs pa|{snyigs ma}
snyil ba|collapsed; ex {gangs ri snyil} the snow peak has collapsed
snyil ba|{snyil ba, bsnyil ba, bsnyil ba, snyil} trans. v.; to pull or throw down, to break down, to destroy
snyil|imp. of {snyil ba}
snying ba|to swell
snying bcag pa|to break someone's heart
snying brtse ba|kind-hearted
snying brtse ba|loving, affectionate, etc
snying brtse|compassionate, benevolence and compassion
snying brtse ldan pa|compassionate, loving
snying brtse|love, affection, tenderness, kindness, compassion
snying brtser ldan pa|full of compassion and love
snying byang|concise list, quintessential inventory
snying chen po|[big heart] brave, courageous
snying chos kyi 'khor lo|the dharmachakra of the heart center
snying chung chung|[small heart) meek, cowardly, timid
snying dang 'dra ba|most precious, 'like one's own heart.'
snying dang 'dra ba|the same as my heart, precious, beloved
snying dang 'dra ba|who were like their own hearts
snying 'dod|our heart's desire; to really want to
snying du 'dre bas mi sdug|?extremely depressed
snying du sdug pa|CM: yid du 'ong ba'am 'bab pa/; e.g. mi de kun gyi snying du sdug par 'dzin pa; Das: handsome, charming; MSS: attractive; attracted to, love (AD) [mss]
snying ga chos kyi 'khor lo|the dharmachakra of my heart
snying ga chos kyi 'khor lo|the Dharma wheel of the heart center, [the heart chakra]
snying gi bu|heart son, chief disciple
snying gi bu mchog|excellent spiritual son
snying gi bu mchog|skal ldan snying gi bu mchog - my supreme and worthy heart-son
snying gi dkyil|in the centre of his heart
snying gi 'khor lo|heart center
snying gi me long|Abbr. of {rdo rje sems pa'i snying gi me long gi rgyud}
snying gi me long|Heart Mirror
snying gi me long|Tantra of the Mirror of the Heart
snying gi zungs khrag lta bu|as the vital blood in my heart
snying grogs|dear friend
snying grogs|heart-friend
snying gtam byas pa|gave them personal advice
snying gtam gser gyi thig pa|Drop of Gold, a Heart Advice, by Shabkar
snying gtam|heart-advice; {phan pa'i snying gtam} beneficial advice; {'gro khar snying gtam} farewell advice
snying gtam lhug par smra ba seng ge sgra dbyangs|The Lion's Roar; advice in prose by Jowo Atisha
snying gtam sems la zhog|keep my heart-advice in mind!
snying|heart, mind, feelings; heart / pith; wish, desire
snying khar 'tshangs|heart-ache
snying khong rus pa'i gting nas|from the core of your heart, the marrow of your bones
snying khrag 'byin pa|shed the heart-blood
snying la brnags|to long, yearn for
snying la 'dod do|desired her with all his heart
snying la na tsha gtong yag|bitter, unpleasant
snying las chongs|take to heart
snying ma dga' ste|in misery
snying nas bsam pa|to consider deeply
snying nas|from [core of] the heart, sincerely, deep-felt; heartfelt
snying nas|from the core of my heart
snying nas|from the depths of your heart
snying nas 'gyod pa|to regret deeply / sincerely
snying na ste len 'jal bar 'dod nas|the desire to repay this slight
snying nas|wholeheartedly
snying nor|dear treasure, jewel of the heart
snying nye ba|dearest to us
snying pa|ancient
snying po|1) essence, core, a solid core, heart of matter, pith, heart, substance, quintessence, e.g., snying po bgrongs, Recite the essential [mantra]!. 2) center. 3) central meaning, purpose, sense, perspective, inner reality. 4) syn {bde gshegs snying po} 5) grain, seed, kernel. 6) circle, orb, e.g., {nyi ma'i snying po} the orb of the sun. 7) central, essential, quintessential, meaningful; 8) essence mantra. 9) energy pulse, nucleus. nucleus of reality. // 1) heart, "hridaya" Skt. 2) embryo, "garbha" Skt. 3) essence, "sara" Skt. 4) mind, "chitta" Skt. Comp {snying po med pa}
snying po bgrongs|recite the essential [mantra]!
snying po blang bar byed pa|take full advantage; make my life meaningful
snying po byang chub sems|bodhichitta essence
snying po can|endowed with an essence of, is by nature / essence, essential, quintessential
snying po don gyi bstan pa|teachings of the essential meaning, [Ati Yoga]
snying po gang la yang mi 'dug|nothing at all has any meaning
snying po'i bcud dril|quintessence
snying po'i bstan pa|essence-teachings
snying po'i don|essential meaning
snying po'i|essential
snying po'i khams|essential element. Syn {bde gshegs snying po}
snying po'i lha chos mdzad pa|to practice the Dharma, which does have meaning
snying po'i mchog|greatest heart
snying po'i nyams len|essential practices
snying po'i phyag chen|Essence Mahamudra
snying po'i phyag chen|Essence Mahamudra. [one of {phyag chen rnam pa gsum}
snying po'i rgyud|Essence Tantra
snying po'i rgyud phyi ma|Subsequent Essence Tantra
snying po'i sngags|Essence mantra
snying po'i sngags|essence mantra. The short form of the mantra of a yidam deity as opposed to the longer dharani mantra; for example 'om mani padme hung.'
snying po'i yang bcud|quintessence
snying po longs|{mi lus snying po longs} use this human body for what is essential
snying po lon pa|to utilize, make use of
snying po mchog gi mdo|Supreme Essence Sutra
snying po med la snying por zhen pa|clinging to the futile as being meaningful
snying po med pa|has no real essence
snying po med pa'i bya ba la nan gyis 'jug pa'i blo|urgently we yearn to do senseless things
snying po med pa'i lus la chags pa spangs nas|abandoned attachment to the body, which has no essence
snying po med pa'i nor rdzas|vain wealth
snying po med pa|pointless, futile, worthless, insubstantial, devoid of an essence, without substance, meaningless, hollow, empty, vain, substanceless; without substance
snying po med pa|substanceless
snying po med pa|there is nothing solid
snying po mi 'dug|there is no meaning in it; it is futile / pointless
snying por dril ba|condensed to the essence; condensed to the essential
snying po rtsol med bstan pa|the effortless heart doctrine
snying po rtul zhugs|Essence of Discipline
snying po sngags kyi gzer chen gdab|plant the great stake of the essence mantra
snying po sngags kyi gzer chen|the great stake of the essence mantra, [in sadhana practice, one of {zer chen bzhi}
snying po sngags kyi gzer|stake of the essence-mantra; [detailed expl., Light of Wisdom, Vol. 2, page 114]
snying po sngags kyi gzer|the nail of mantra which is the nucleus
snying po spyi ti'i rgyud|Essence Chiti Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
snying po til 'bru tsam yang med pa|makes no sense whatsoever
snying po ye shes|wisdom nature
snying re rje|how pitiful! I feel pity for ...; xyz is a cause for compassion
snying re rje|how sad for
snying rje|1) compassion; mercy, pity, empathy, sympathy. 2) compassionate, affectionate; compassionate [one of nine moods of dance]
snying rje ba|filled with pity
snying rje ba|to be filled with pity, feel compassion
snying rje bgyi ba|to have compassion
snying rje bsgoms pa|cultivated compassion
snying rje bsgom tshul|how to cultivate compassion
snying rje can|merciful. compassionate one
snying rje che bas gtong phod dang|generosity through great compassion
snying rje chen po|1) great compassion. 2) a stage of Mahayoga
snying rje chen po pad ma dkar po'i mdo|Skt. Mahakaruna-pundarika-sutra, T. 111-12
snying rje chen po pad ma dkar po'i mdo|Sutra of the White Lotus of Compassion; Skt. mahakaruna-pundarika-sutra, T 111-12
snying rje dag pa sgrol ba byang chub sems kyi sgrub pa|Liberation Bodhichitta Sadhana of Pure Compassion
snying rje dang bral stong pa nyid lta ba|the view of emptiness without compassion
snying rje drag po 'khrungs|feeling great compassion for
snying rje gsum|the three types of compassion. {sems can la dmigs pa} taking sentient beings as focus, {chos la dmigs pa} taking the Dharma as focus, and {dmigs pa med pa} beyond focus
snying rje'i dbang phyug|king of compassion, Chenrezig; lord / king of compassion, Chenrezig
snying rje'i dbang|the power of compassion
snying rje'i gnas|objects of compassion
snying rje'i gnas su 'dug pa|pitiful, with feeling of pity and distress
snying rje'i mgron|guests of compassion [in Chö practice]
snying rje'i sems 'phreng drag ste|felt strong pity for
snying rje'i yul mchog|Supreme Objects of Compassion. Refers to all the sentient beings of the six classes, especially the ones in the lower realms
snying rje med pa|merciless
snying rje med pa|merciless, cruel, unkind, unmerciful, heartless, unfeeling, compassionless, coldhearted
snying rje nas|feeling compassion for
snying rje nas|feeling pity
snying rje pad ma dkar po'i mdo|White Lotus Sutra. Skt. karuna pundarika sutra
snying rje po|beautiful, lovely, becoming, nice
snying rje rol pa'i rgyud|Compassion Display Tantra. One of the Five Display Tantras among the Eighteen Mahayoga Tantras
snying rjes|compassionately
snying rje sgom pa|to cultivate compassion
snying rjes gzigs pa|compassionate gaze
snying rje skyed|be compassionate
snying rje skyed|Be compassionate!
snying rje skyed|develop compassion
snying rje skyes nas|felt great pity
snying rje skyes pa|felt compassion
snying rje skyes pa|I felt great pity
snying rje skyes te|feeling compassion
snying rjes ma bzod|driven by compassion
snying rjes|out of mercy
snying rje sprul pa'i glegs bam|by Shabkar
snying rje tshad med|boundless compassion
snying rje tshad med|immeasurable compassion, {tshad med bzhi}
snying rlung|depression, the sickness 'heart-wind'
snying rtsa|aorta
snying rtsa|heart-vein
snying rtsa khol|depressed
snying rul|rotten-hearted, insensitive, hard-hearted, unfeeling, heartless
snying rus|determination
snying rus|endeavour; x {chos bdag med la snying rus gang che} the Dharma is nobody's property. It belongs to whoever has the most endeavour
snying rus|fortitude
snying rus kyis|persevere; x {gang dka' dka' dang mang ba yang mi zin snyam du sgyid mi lug par snying rus kyis 'dzin} however long and difficult the teaching may be, do not feel disheartened and wonder if it will ever end; persevere
snying rus med pa|no fortitude / perseverance / resilience; ex {snying rus med pa'i mi la sangs rgyas dkon} one without perseverance rarely attains Buddhahood
snying rus|perseverance, fortitude, will power; fortitude, endurance, resilience, persistence, tenacity, will-power; diligence/ perseverance/ fortitude, courage, firmness of mind
snying rus|steadfastness {dad pa dang snying rus kyi nyer len la brten nas} through your faith and steadfastness
snying sdug|a loved one {snying sdug sems la bkod pa'i zug gzer dum bu de} the fierce pangs that build up in the mind when it yearns for a loved one
snying sdug|boy friend, girl friend; syn {dga' rogs}
snying sdug gi grogs sogs|our loved ones, all we hold dear
snying sdug pa|see snying du sdug pa [mss]
snying shin tu na bar gyur te|that he was making himself sick
snying stobs|1) lightness, purity, goodness, immaculacy, sattva; spiritual power; One of the three tattvas (yon tan gsum) - sattva - of the Samkhya. 2) bravery, courage, fortitude, perseverance, stalwart/ heroic action
snying stobs chung|"faint-hearted," timid; lit., "little courage." [mss]
snying stobs g.yo ba med pa|unwavering in his resolve
snying stobs la 'gyur ba yod med brtag pa'i phyir|to see whether or not he actually has such strength of character
snying stobs la zhus pa ma mchis pa|heroic action / bravery and compassion
snying stobs phul du gyur pa|the strength of virtue
snying stobs|purity/ immaculacy/ sattva quality
snying thag pa nas 'bad pa|dedicate yourself to it from the very depths of your being
snying thag pa nas gsol ba 'debs pa|praying to him from the very depths of your heart
snying thag pa nas|sincerely, honestly, from the core of one's heart; from the depths of one's heart, deep-felt, profoundly
snying thig gi dbang bzhi|four empowerments of innermost spirituality
snying thig gsang ba'i ngag|the secret instructions of the Nyingtig discovered by {ye shes mdo}
snying thig|Heart Essence. In general identical with the Instruction Section, the third of three division of Dzogchen. In particular it refers to the Innermost Unexcelled Cycle of Heart Essence (yang gsang bla na med pa'i snying thig gi skor), the fourth of the four divisions of the Instruction Section according to the arrangement of Shri Singha. All lineages of the Innermost Essence passed through Shri Singha and continued in Tibet through his personal disciples, Padmasambhava and Vimalamitra. In the 14th century these two lineages passed through Rangjung Dorje, the third Karmapa, and his close Dharma friend Longchen Rabjam (1308-1363), the latter of which systematized these teachings in his great body of writings. The Nyingtig teachings have also appeared through many other lines of transmission; for instance, each major tertön reveals an independent cycle of Dzogchen instructions. The practice of the innermost Heart Essence is continued to this very day
snying thig ma bu'i khrid yig|text by Jamgön Kongtrül, in {dam ngag mdzod}, vol Kha, pp. 197
snying thig|Nyingtig. Vimalamitra united the two aspects of Innermost Unexcelled Section: the explanatory lineage with scriptures and the hearing lineage without scriptures and concealed them to be revealed in the future as the Nyingtig teachings renowned as Vima Nyingtig, and also as the Secret Heart Essence of Vimalamitra (bi ma'i gsang ba snying thig). Longchenpa clarified them in his 51 sections of Lama Yangtig. Padmakara's concealed his teachings on the Innermost Unexcelled Cycle to be revealed in the future as Khandro Nyingtig, the Heart Essence of the Dakinis. Longchenpa also clarified these teachings in his Khandro Yangtig. These four exceptional sets of Dzogchen instructions are together with Longchenpa's additional teachings Zabmo Yangtig, contained in his collection famed as Nyingtig Yabshi
snying thig pa|a practitioner of the Nyingtig teachings
snying thig rdo rje snying po'i lam|the path of the adamantine heart of the Essence of the Mind (Syn. the Dzogchen Upadesha teachings)
snying thig skor bzhi|Four Cycles of Nyingtig. The chief disciple of Manjushrimitra, the great master known as Shri Singha, divided the Instruction Section into The Four Cycles of Nyingtig: the Outer, Inner, Secret, and Innermost Unexcelled Cycles
snying thig snying po'i rnal 'byor pa|practitioner of the essential Heart Essence. Syn {snying thig snying po'i don la spyod pa'i rnal 'byor pa}
snying thig|the innermost essence teachings, heart essence; tradition of the Esoteric Instructional Class of the Great Perfection. Nyingtig, (Syn. the Dzogchen Upadesha teachings); innermost spirituality, quintessence
snying thig ya bzhi|Four Heart-Essences, by Longchen Rabjam
snying thig ya bzhi|Nyingtig Yabshi, Four Branches of Heart Essence; Dzogchen cycle compiled and partly authored by {klong chen rab 'byams pa} Contains {bi ma snying thig}, {bla ma yang thig}, {mkha' 'gro snying thig}, {mkha' 'gro yang thig} as well as {zab mo yang thig}
snying thig ya bzhi|Nyingtig Yabzhi. One of the most famous collections of Dzogchen scriptures. Vimalamitra united the two aspects of Innermost Unexcelled Section - the explanatory lineage with scriptures and the hearing lineage without scriptures - and concealed them to be revealed as the Nyingtig teachings Vima Nyingtig, and also as the Secret Heart Essence of Vimalamitra (bi ma'i gsang ba snying thig). Longchenpa clarified them in his 51 sections of Lama Yangtig. Padmakara concealed his teachings on the Innermost Unexcelled Cycle to be revealed in the future as Khandro Nyingtig, the Heart Essence of the Dakinis. Longchenpa also clarified these teachings in his Khandro Yangtig. These four exceptional sets of Dzogchen instructions are, together with Longchenpa's additional teachings Zabmo Yangtig, contained in his collection, Nyingtig Yabshi
snying thig ya bzhi|Nyingtig Ya Shi, Four Heart-Essences
snying thig ya bzhi|of Longchen Rabjam
snying 'thon pa ltar sdug bsngal|she mourned as if her heart had been torn out
snying tig|heart essence, innermost essence. Also {snying thig}
snying tshims|will have the pleasure of
snyob pa|to stretch out, to reach; {snyob pa, bsnyabs pa, bsnyab pa, snyobs} trans. v
snyobs|imp. of {snyob pa}
snyod|imp. of {snyod pa}; caraway
snyod pa|{snyod pa, bsnyod pa, bsnyod pa}; to draw out and twist, to tell, to relate; {snyod pa, bsnyad pa, bsnyad pa, snyod} trans. v
snyod|{zas thams cad khas snyod} chewing all the solid food herself before she put it in your mouth
snyog ma|CM: chu'i nang du 'dres pa'i rdzas gzhan, "another substance that is mixed in water." [mss]
snyog pa|{snyog pa, bsnyogs pa, bsnyog pa, snyogs} trans. v.; to wish earnestly, to crave
snyogs|imp. of {snyog pa}; following; followers
snyogs pa|to implore
snyol ba|to lay down, to bed; {snyol ba, bsnyal ba, bsnyal ba, snyol} trans. v
snyol|imp. of {snyol ba}
snyol|mgron po mal du snyol - see the visitors to bed!
snyom chung|humble
snyom chung skyong ba|to protect the helpless
snyom 'jug|see {snyoms 'jug}
snyom las 'dzin pa'i le lo|the laziness of procrastination
snyom las|laziness, idleness, sloth, neutral activities
snyom me|{gnas pa snyom me ba} dull type of calm
snyom pa|to level, equalize, even, smooth, flatten, plane. 2) demolish, {snyom pa, bsnyams pa, bsnyam pa, snyoms} trans. v.; 3) laziness, idleness
snyoms 'dod|the wish to be even-minded
snyoms|imp. of {snyom pa}; see {snyoms pa}
snyoms 'jug dgu|[TRS 40-6] expl; the nine states of being joined in equanimity (symb. nine heads ); the nine absorptions, {bsam gtan bzhi}, {gzugs med bzhi}, {'gog pa'i snyoms 'jug}
snyoms 'jug gi bsam gtan|absorption dhyana / meditation
snyoms 'jug gi bsam gtan bzhi|four dhyana states of serenity. The first dhyana is a state with both concept and discernment. The second dhyana is a state without concept but with discernment. The third dhyana is a state without delight but with bliss. The fourth dhyana is a state of equanimity
snyoms 'jug gi bsam gtan dgu|Nine dhyanas of absorption. The four dhyanas, the four formless states, and the shravaka's samadhi of peace
snyoms 'jug gi bsam gtan dgu|nine dhyanas of equilibrium / absorption. See {snyoms 'jug dgu}
snyoms 'jug gi gnas skabs|state of union
snyoms 'jug gi sgrib pa|1) the obscuration / veil for absorption; obscurations to states of meditative stabilization; obscuration for equilibrium; prevents ability to remain evenly in samadhi {ting nge 'dzin la snyoms par 'jug mi nus pa byed pa} 2) obscuration of union
snyoms 'jug gi sgrib pa|obscuration for serenity; that which prevents entering serenely the states of samadhi
snyoms 'jug gnyis|{'gog pa dang 'du shes med pa'i snyoms 'jug} two equilibriums
snyoms 'jug las nyams pa|loses the state of serenity
snyoms 'jug pa|attainment
snyoms 'jug|samapatti, 1) absorption. meditative absorption. composure, union; equilibrium, meditative concentration, engagement in evenness', [state of balance, equipoise]. {snyoms par 'jug pa}. 2) to establish equilibrium, remain absorbed
snyoms 'jug|{snyoms par 'jug pa} (to settle/ settling in) meditative stabilization
snyoms las byed pa|to be indifferent
snyoms pa|even, equal, level, etc; equalize
snyoms par 'jug pa drug|[TRS 44-3]
snyoms par 'jug pa|see {snyoms 'jug}
snyoms par 'jug pa|settling in meditative stabilization
snyoms par phan par 'dod pa|to wish to benefit [beings] equally
snyoms par zhugs pa|pf. of {snyoms par 'jug pa}; meditative absorption
snyoms par zhugs pa|remained in meditation, entered the state of union
snyoms par zhugs|remain in equanimity
snyoms pa zhugs pa|settled in meditation
snyoms po|equal, even
snyoms zhugs nas|having entered on
snyon|1) imp. of {snyon pa} 2) va. to deny/disagree/contradict (falsely). [mss]
snyon pa|1) RJY: {snyon pa, bsnyon pa, bsnyon pa, snyon} tha dad pa; to deny, to disavow dishonestly. 2) MG, 469: va. to deny/disagree/contradict (falsely). 3) CM, 1013: {snyon pa, bsnyon pa, bsnyon pa, snyon} tha dad pa: ham rtsod byed pa, "to lie/be deceitful"? (=? ham byed? to lie/be deceitful). dang por med pa la rjes mar yod ces bsnyon pa. bdag gis ma byas kyang byas so zhes bsnyon byung, "I did not do, but I lied and said I did." [mss]
snyor ba|{snyor ba, bsnyor ba, bsnyor ba, snyor} trans. v
snyor|imp. of {snyor ba}
snyug ma|bamboo, cane
snyug ma'i sems|misspelling of {gnyug ma'i sems}
snyug pa|{snyug pa, bsnyugs pa, bsnyug pa, snyugs} trans. v.; to dip in, to immerge
snyugs|duration, continuity, time; imp. of {snyug pa}
snyug zam|bamboo bridge
snyun dri ba|to enquire after someone's well-being {bzhugs pa'i dus su snyun sogs dri ba} when he sits down, enquire after his well-being
snyung ba|h. to be sick, ache, hurt, ail
snyung ba|to make less, to reduce, to diminish; {snyung ba, bsnyungs pa, bsnyung ba, snyungs} trans. v
snyung|disease, illness, sickness
snyung gzhi|h. ache, sickness
snyungs|imp. of {snyung ba}
snyun gyi gsol sman|medicine; herbs for healing
snyun gyi gsos sman|medicine
snyun pa|{snyun pa, bsnyun pa, bsnyun pa} intr. v.; to be ill
so|1) watchman. 2) poignancy, sharpness, [not bland]. 3) power, strength; edge
so ba|barley; a guard, watchman, keeper
so bcag bcag byed pa|to chew
so bltas pa|to take aim
sobs|imp. of {gsob pa}
sob sob|soft
sob sob|soft; {rdo sol sob sob} bituminous [soft] coal
so bsod|making themselves comfortable
so byang sngags gsum|monastic, bodhisattva, or tantric ...
so can|living; {dge 'dun so can} the living Sangha
so chang|Gola; go la, A drink of sugar cane or grain from Nepal
so chis|well-being, happiness, comfort
sod|kill; imp. of {gsod pa}
so drug|thirty-six
sod sod|Kill! Kill!
sod sod|Kill! Kill!; x {gshin rje'i skyes bu bsam gyis mi khyab pas sod sod dang rgyob rgyob kyi ngang la ded nas} the Lord of Death's countless henchmen will be pursuing you, crying, "Kill! Kill! Strike! Strike!
so dung so|many teeth
sog bzlog pa blo gros rgyal mtshan|b. 1552
sog bzlog pa blo gros rgyal mtshan|(b. 1552)
sog bzlog pa blo gros rgyal mtshan|Sogdokpa Lodrö Gyaltsen: 1552
sog chags phra mo|the smallest of insects; x {sog chags phra mo tshun chad la gnod pa mi byed} avoid harm to living beings, even the smallest of insects
sog|imp. of {gsog pa}
sog ka|an axe/ a saw
sog kha|a certain shape
sog kha yu ba nang|the narrow part of a shoulder blade
sog le|a saw; saw
sog le lta bu'i bsam sbyor zhi zhing rigs pa'i tshul du byas nas|planning his moves carefully, he arrived looking like a man of peace
sog le rgyag pa|to saw
sog le rno zhing rtsub pa|a sharp saw
sog les|a saw
sog les gshags|sawn up
sog ma|fodder grass
sog ma|straw
sog non|additional detail
sog pa|shoulder; shoulder blades
sog po|county in 21th cent Tibet.
sog po dpal gyi ye shes|Palgyi Yeshe of Sogpo. Disciple of Padmasambhava and Jnana Kumara of Nyag. Palgyi Yeshe means 'Glorious Wisdom.'
sog po lha dpal gyi ye shes|one of Padmasambhava's 25 disciples
sog po|Little Mongolia
sog po|Mongolia
sog po|Mongolia, "Little"
sog rdzong|county in 21th cent Tibet.
sogs|and all the rest
sogs|and other objects
sogs|and so forth; etcetera, and the like, or any other way, and so on, and others, and the rest, and elsewhere
sogs pa|{sogs pa, sogs pa, sogs pa} intr. v
sog sprang|vagabond
sogs sogs|and so forth, [about texts) and elsewhere; and so forth, [about texts] and elsewhere
so hras rgyag pa|to gnaw, nibble
so kha'i mkhar bu|watchtower/ fortress
so kha srung ba|to guard against
so kha|the mussel of a gun/ borders
sol ba|charcoal; embers; anything burned/ coal (?)
sol|dispel!, arrest [the decline of], imp. of {bsal}; imp. of {sel ba}
sol dong|charcoal container
sol khu|liquid charcoal
sol nag thang|Geluk Monastery
sol ris|charcoal sketch
so ma|hemp; freshness; fresh, freshness Syn naturalness, [present awareness], brand new. Syn {da lta ba'i rig pa} or {rnying pa med pa}, {bcos bslad med pa}
so ma ma bcos par bzhag|let be in uncontrived freshness
so ma rang thang lhug pa|freshness, artlessness, ease
so mar bzhag pa|to remain in freshness, to remain in a state of natural freshness
so mar 'jog pa|Syn {da ltar 'jog pa}
so ma|Thrangu Rinpoche: new, unchanged
soms|bear in mind that ... !, remember!
soms dang|think about this!
soms 'dris byung|accustomed to
soms|imp. of {sems pa} Keep in mind! Consider! Reflect! See also {bsam pa}
so mtshams|junction, crossroad; dividing line; threshold, dividing point / line
so mtshams|turning-point; x {rang la rang dbang yod pa'i dus 'dir 'dun ma gtan legs dang gtan nyes kyi so mtshams yin pa} our decision at this juncture, when we have the freedom to choose, marks the turning-point which will determine our fate, for better or worse, far into the future
so na gnas pa|Syn {snga ma rang sar gnas pa}
so na gnas pa|to stagnate
so nam|business, farming; agricultural work, farming/ commerce
so nam byed|to cultivate
so nam 'debs las|agriculture
so nam gyis|work on the farm [imp.]
so nam|harvest
so nam pa|a farmer; peasant, farmer; farmer, one who cultivates, peasant, farmer; farmer, one who cultivates
so nams|agriculture
son btab pa|to sow
son 'debs pa|to grow, plant, cultivate, to sow
song ba|having passed to, gone
song ba|{zhag bdun song ba dang} At the end of the week,
song|because {nga bran mo'i bu mor song zhes mi 'gro snyam pa} felt she could not go [before him], because she was only a servant girl
song|gone, left, went, departed, went away. [imp.] Go forward!; imp. of {'gro ba}; gone, left, went, departed, went away. [imp.) Go forward!
song sa|where I had walked
songs|imp. of {bsang ba}
song song ba|went on {lho phyogs su song song ba} went on further south
song tshod dang rlom tshod|the actual and the assumed / conceived [ggd]
song tshod|GDreyfus: "in actuality" (not attested in any other source) see R75: 143.4 [mss]
song tshod kyi chos can|the actual subject; comp with {rlom tshod kyi chos can} the assumed subject [ggd]
song tshod kyi gzhal bya|the actual object of comprehension [ggd]
song tshod kyi rtags|the actual reason [ggd]
song tshod la|in actuality [ggd]
song|x {khyod de ru song la} go to him and
song zhig gsungs|told him that him he should travel
son ma byed|cultivate
son pa|{son pa, son pa, son pa} intr. v
son|passing through; seed
son|seed [for sowing a field]
so phag|brick, toothbrush; toothbrush, brick; toothbrush
so 'phags|ordinary individuals and sublime beings
sor|an inch/ a finger-breath; angula, "finger-width", a synonym for {cha chung}
sor brtags min 'gog|abbr. of {so sor brtags min gyi 'gog pa}
sor bshags kyi sde|A group of 4 moral laws for monks, which have to be confessed in public
sor bshags|{so sor bshag pa}
sor bzhag|1) take as authoritative. 2) remaining in freshness, natural rest[ing]. 3) one should take. 4) to restore, replace
sor bzhag gi theg pa|see {sor bzhag lha dang mi'i theg pa}
sor bzhag lha dang mi'i theg pa|Longchen Rabjam's def: {dge ba bcu dang gso sbyong la nges par gnas pa la sogs pa bsod nams cha mthun gyi las bsags pas lha dang mi'i bde legs phyi ma la 'grub pa'i thabs te gang gi grub pa la 'jug kyang rten du gyur pa yin pas sor bzhag gi theg pa zhes bya'o}
sor bzhag lha mi'i theg pa|basic vehicle of gods and humans
sor bzhag lha mi'i theg pa|distinct vehicles for gods and human; see def {sor bzhag lha dang mi'i theg pa}
sor bzhi|four inch
sor chud pa'i stobs|power of restoration; power of restoring
sor chud pa|restored, recovering
sor chud pa|restore, recover
sor gdub|rings, finger-rings
sor gnyis|two fingers
sor gshag pa|to put or stay in its place, to lay aside, set apart
so rgyab pa|to bite
sor gzhug|sustaining freshness, reviving alertness; remaining in place, staying put, [Dzogchen {lhag mthong}, {sor bzhag}; sustaining freshness, reviving alertness, remaining in place, staying put, [Dzogchen {lhag mthong}, {sor bzhag}
sor 'jug pa|sustaining freshness
sor ma|toes and fingers
sor mdo|{so sor thar pa'i mdo} The Sutra of Individual Liberation
sor mdo|Syn {so sor thar pa'i mdo}; so sor thar pa'i mdo - pratimokshas'utra, Buddhist canonical work dealing with monastic discipline
sor mo phreng ba|Anguli Mala. A disciple of the Buddha who murdered 999 people, was converted and became an arhat
sor mo|same as above. same as above; finger
sor phreng|Angulimala, a murderer converted by the Buddha
sor phreng can|Angulimala
sor phreng gi mdo|Angulimala Sutra
sor ris|smears
sor rtog|discriminating wisdom
sor rtog gi shes rab|discriminating knowledge
sor rtog pa'i ye shes|the pristine cognition of discernment
sor rtog ye shes|discriminating wisdom, pristine cognition of discernment. See {so sor rtog pa'i ye shes}
sor rtse|finger-tips
sor sdud bsnyen pa'i yan lag|the branch of ritual service which develops withdrawal (according to the system of Orgyenpa); the approach-branch of withdrawal, One of {bsnyen sgrub rdo rje gsum}
sor sdud|individual convergence, withdrawal
sor tshigs|finger span
sor zhugs|Sustaining freshness. The Dzogchen version of vipashyana
so sa gling|Sosaling
so sa'i gling|Sosaling (name of a cremation ground in India)
so sa|to support
sos|come back to life
sos dal|{ga le sos dal} when it's convenient
sos dal gyis|take it easy
sos dal|indolence, take your time, at leisure
so sgra tog tog|chattering teeth
so skye'i blo gros|the intelligence of an ordinary person
so skye'i bshes gnyen|the spiritual guide who is an ordinary person; Syn {dge ba'i bshes gnyen so so skye bo}
so skye'i gnas bcu gnyis|12 ordinary form realms [Mvt 3085- 3100 Refer to fundamentals, p 000, 000 for their correspondence to the four concentrations
so skye'i gnas bcu gnyis|Twelve Ordinary Form Realms
so skye'i kun rtog|ordinary thinking
so skye'i rgyud|the stream of being of an ordinary person
so skye|ordinary people. Syn {so so skye bo}; ordinary being, {so so skye bo}
so skyes|ordinary people, short for {so so skye bo rnams kyis}; ordinary people, short for {so so skye bo rnams kyis}; ordinary people, short for {so so skye bo rnams}
so skyes rgyud kyi tshor ba|{zhen pa rten tshor ba}
so skye tshogs lam pa|an ordinary person on the path of accumulation
so sman|toothpaste / powder; toothpaste
so so ba|distinct [ggd]
so so ba|individual / specific
so so|each and every; individual; various; respective; each, distinct, private, personal
so so'i bdag|the self-[cognizant] nature, probably abbr. of {so so rang rig pa'i bdag nyid}
so so'i bzhed pa|their respective approaches
so so'i gzhung las grags pa bzhin no|which are described in the respective root texts
so so'i mtshan nyid|respective qualifications
so so'i skye bo|common people, ordinary persons, worldling; Ordinary person, as one of the ten non-concurrent formations; def {mi dge ba las ring du song ba 'phags pa'i chos ma thob cing / khams gsum na spyod pa'i sa bon gang yang ma spangs pa'i las so so'i dbang gis 'gro ba so so tha dad du skye ba'o}
so so'i skye bo'i dge 'dun|the sangha of ordinary individuals
so so'i skye bo'i gnas bcu gnyis|[TRS 26:4]
so so'i skye bo'i gnas gsum|the first three realms in {bsam gtan bzhi pa} 1) {spyin med 'od}. 2) {bsod nams skyes} 3) {'bras bu che ba}; the first three realms in {bsam gtan bzhi pa} 1) {spyin med 'od}. 2) {bsod nams skyes} 3) {'bras bu che ba}
so so'i skye bo|{rang re so so'i skye bo rnams} ordinary people like us
so so nges pa|rgyu dge mi dge tha dad dang las 'bras bu 'dod mi 'dod tha dad par 'byung bar chos nyid kyis nges pa'o /
so so rang gi gzigs pa|[ used about sugatas, probably for {so so rang gi rig pa}
so so rang gi rig pa'i ye shes|discriminating awareness wisdom, also {so so rang dge ye shes} believed to exist in absolute truth by {sems tsam}
so so rang gi rig pa|particularizing, intrinsic awareness
so so rang gis|abbr. of {so so rang gis rig pa'i rang byung gi ye shes}
so so rang rang|each and every, each person individually
so so rang rang|each, individually, particular
so so rang rig gi ye shes|individually self-cognizant wakefulness, wisdom of discriminating insight
so so rang rig|individual knowledge, individual self-cognizance, individual self-cognizing awareness, individual self-insight / awareness, that which perceives or knows, specific knowledge of itself; [the absolute real in {sems tsam pa}]
so so rang rig pa|individual self-cognizing awareness
so so rang rig pa nyid|individual self-cognizing awareness
so so rang rig ye shes|discriminating awareness wisdom
so sor 'bral|separated from
so sor brtags 'gog|analytical cessation, abbr. of {so sor brtags pas 'gog pa}; analytical cessation, abbr. of {so sor brtags pas 'gog pa}; analytical cessation
so sor brtags 'gog|the cessation of corruption due to individual scrutiny
so sor brtags min gyi 'gog pa|gang rgyu dang rkyen ma tshang ba'i sgo nas dgag bya de re zhig la de'i sa bon nam bag la nyal ma bcom zhing / spangs pa slar mi ldog par ma byas pas gtan du bral ba min pa ste / dper na mig shes gzhugs la yengs pa na rnam par shes pa gzhan ma skyes pa lta bu'o /
so sor brtags min gyis 'gog pa|cessation not through discrimination, as one of the seven elements of mental objects
so sor brtags|non-analytical cessation
so sor brtags pa|discriminating, intellectual comprehension / discrimination, knowing things individually, not mixed together [different term for {so sor rtog pa}; discrimination; discriminating, intellectual comprehension / discrimination, knowing things individually, not mixed together [different term for {so sor rtog pa}
so sor brtags pa'i 'gog pa|the cessation resulting from discrimination, analytical cessation, the final destruction of obscurations so that they can never return, by discriminating wisdom; gang gnyen po zag med kyi lam rgyud la skyes pa na rang rang gi spang bya ma lus pa 'gog pa / de ni gnyen po gang dang gang byung bas nyon mongs pa dang de yi sa bon bag la nyal legs par bcos zhing spangs pas slar mi ldog par byas pas spang bya dang gtan du bral ba'o /
so sor brtags pa ma yin pa'i 'gog pa|the cessation which results from incompleteness of the necessary conditions; the cessation resulting from incompleteness of necessary conditions, the cessation resulting from discrimination, analytical cessation, the final destruction of obscurations so that they can never return, by discriminating wisdom
so sor brtags pas 'gog pa|cessation through discrimination, as one of the seven elements of mental objects
so sor bshags pa|confession, an offense which must be confessed, fourth {ltung ba sde bzhi} the reprehensible acts [in context of the {so tar} vows]; the reprehensible acts [in context of the so thar vows]; confession, an offense which must be confessed, fourth {ltung ba sde bzhi} the reprehensible acts [in context of the so thar vows]
so sor dpyod pa'i shes rab|the wisdom of discerning [reality]
so sor gyes|+ khar - when the time came to part; went on their own ways
so sor gyes pa|departed one by one
so sor gyes pa|parting; go our separate ways; to depart each going his separate way
so sor gyes pa|to part
so sor|individually; separately, variously; respectively; separate; each and every, many forms
so sor ma 'dres sa ler gsal|appear vivid and distinct
so sor ma rtogs pa'i btang snyoms med pa|without the equanimity which does not make distinction
so sor nges pa|difference between cause and effect, distinction; distinction, Definitive distinctiveness, as one of the ten non-concurrent formations; Definitive distinctiveness, as one of the ten non-concurrent formations
so sor nyes pa med pa|that would harm no one
so sor phye ba|clearly distinguishing
so sor phye ba'i skor|specific textual categories [as opposed to {spyi bsdus kyi skor}]
so sor phye ba|specific categories, to separate, set apart, divide up
so sor phyes pa|dwangs snyigs + -separate the pure essence from the dross
so sor rang rig pa|individual self-knowing
so sor rang rig pa'i ye shes|wisdom aware of its own nature
so sor rnam par rig pa|making known [or causing to know] respectively / individually. Syn {mngon pa}
so sor rtog pa|1) discriminating awareness; individual analysis, individual discrimination 2) to analyze individually, discriminate, distinguish individually
so sor rtog pa'i blo gros|the intellect that discerns
so sor rtog pa'i lhag mthong|analytical insight
so sor rtog pa'i shes rab|discriminating knowledge, analytic insight, superior knowledge that individually analyses; discriminating transcendent knowledge; prajna which individually discriminates
so sor rtog pa'i ye shes|Discriminating wisdom, the Wisdom of Discriminating Awareness, discriminating pristine awareness; the cognition that is individual experiencing
so sor rtog pas brtags pa|investigated
so sor rtog pa|to discern
so sor rtogs pa|individually discriminating wisdom
so sor rtogs pa'i shes rab kyi lhag mthong|chos rab rnam 'byed
so sor skye ba|ordinary being
so sor skye bo|common people
so sor smin|ripens in everyone
so sor thar pa'i bla ma|a monastic preceptor; Syn {so thar gyi slob dpon}
so sor thar pa'i mdo|Pra-timoks.a su-tra; Sutra on the Vows of Individual Freedom
so sor thar pa'i mdo|pratimokshas'utra, Buddhist canonical work dealing with monastic discipline
so sor thar pa'i mdo|Skt. Pratimoksha-sutra, T. 2
so sor thar pa'i mdo|Sutra of Individual Liberation; Skt. Pratimoksha-sutra, T 2
so sor thar pa'i mdo|The Sutra of Individual Liberation; Pratimoksha-sutra, (T 2)
so sor thar pa'i mdo yi mchan 'grel|by gzhan phan byams pa'i go cha - alias gzhan dga' - (1871-1927) - gzhan phan chos kyi snang ba
so sor thar pa'i sdom pa|pratimoksha, vows of individual liberation
so sor thar pa'i sdom pa|Vow of Individual Liberation. The seven sets of precepts one of which should be kept by a Hinayana practitioner
so sor thar pa rigs brgyad|[TRS 108-2]
so sor thar pa|Syn {so so thar pa} vows of pratimoksha, individual liberation / deliverance; personal liberation
so so ru gyes pa|so sor gyes pa - to depart each going his separate way; to go our separate ways
so sor yang dag rig pa|See so so yang dag par rig pa. E.g., R75: 695.1 [mss]
so so skye bo'i tshul khrims|the discipline for ordinary beings
so so skye bo|ordinary being, ordinary mortal individual; ordinary persons. common being, individual who has not attained the Path of Insight, a non-Arya
so so thar pa'i bslab pa|the trainings of Individual Liberation
so so thar pa'i ris bdun|Seven kinds of vows of the pratimoksha. Seven sets of vows for ordained monks and nuns, novices and lay people. See 'Individual Liberation.'
so so thar pa'i sdom pa|individual liberation vows. liberation vows; individual liberation vows
so so thar pa|pratimoksha
so so thar pa|Pratimoksha. "Individual Liberation," the seven sets of precepts for ordained and lay people according to the Vinaya. thar(pa). Vowed discipline common to followers of all three Vehicles. It is of eight types: (a) the eight fasting vows, taken for one day only; (b,c) the five vows of laymen and laywomen; (d,e) the vows of male and female novices; (f) additional vows taken by probationer nuns as a step towards becoming full nuns; (g) the discipline of the full nun (bhiksuni); (h) that of the full monk (bhikshu)
so so thar pa|self / individual emancipation / liberation, the "obligations", the code of precepts for monks in the Vinaya, the text containing this code {so sor thar pa}; individual liberation
so so yang dag pa'i rig pa zhi|Four analytical knowledges
so so yang dag par rig pa bzhi|fourfold correct discrimination; four discriminating / analytical knowledges, penetrations, accurate understanding; 1) {don} meaning. 2) {chos} dharmas, 3) {nges pa'i tshig} languages, 4) {spobs pa} ready speech. Four Modes of Specific Genuine Awareness. The genuine awareness of the doctrine {chos}, of meaning{don}, of definitive words {nges pa'i tshig}, of brilliance {spobs pa}
so so yang dag par rig pa|correct knowledge; correct analytical/ discriminatory knowledge/ awareness
so so yang dag rig pa bzhi|Four types of right discrimination. The right discrimination of definitive words, meaning, phenomena, and courageous eloquence. four correct discriminations, four right discriminations
so so yang dag rig pa bzhi|the four kinds of discriminating knowledge; four right discriminations
sos pa|healed; x {rma 'di sos par gyur cig gsungs pa} may my wound be healed
sos pa|restored {rang gi smad dang bram ze'i stod sbyor du bcug pas legs par sos pa} the lower part of the king's body was attached to the brahmin, who was then made whole
sos pa|{sos pa, sos pa, sos pa} intr. v.; revived
sos re dal|no troubles, very peaceful
so sto ba|protruding teeth
so tham pa|the Hell of Chattering Teeth, one of {grang dmyal brgyad} eight cold hells
so tham tham pa|teeth chatter; chattering teeth; [the Hell of] Chattering Teeth, the fifth cold hell
so thar bsam gtan zag med kyi sdom pa gsum|the three vows of individual liberation, the dhyana vow and the undefiling vow
so thar gyi sdom pa brgyad|1) {dge bsnyen pha ma gnyis}. 2) {dge tshul pha ma gnyis} 3) {dge slong pha ma gnyis} 4) {dge slob ma} 5) {bsnyen gnas kyi sdom pa}
so thar gyi sdom pa gtong tshul|Mipham Rinpoche: {dge slong sogs ji srid 'tsho'i mtha' can rnams, shi ba dang brda 'phrod pa'i drung du 'slab pa phul bas gtong la, gzhan yang dge rtsa chad pas bsrung 'dod kyi gzhi rten med pa dang, mtshan gnyis cig char byung bas sdom pa'i lus rten can du mi rung bas kyang gtong ngo} The vows of individual liberation, monk vows and so forth, endure for as long as one lives. They are abandoned at death or when the precepts are given back in the presence of someone who can understand the gesture. Moreover, they are abandoned by interrupting the root of virtue since the basis for the wish to keep them no longer exists, or by the simultaneous occurrence of two genders, whereby one is not a suitable physical support for the vows.
so thar gyi sdom pa|self-liberating vows
so thar gyi sdom pa|vows of individual liberation {so thar rigs brgyad de, dge slong pha ma gnyis, dge tshul pha ma gnyis, dge slob ma, dge bsnyen pha ma gnyis, bsnyen gnas so} there are 'eight types of individual liberation' [vows]: those of a fully ordained monk or nun, male or female novice, female candidate, male or female layperson, and the one-day vow.
so thar gyi slob dpon|a monastic preceptor Syn {so sor thar pa'i bla ma}
so thar|Individual Liberation
so thar|Individual Liberation, Pratimoksha, Vinaya, personal liberation. the vows of pious attendants
so thar khrims|the rules of the Pratimoksha
so thar mdo|Pratimoksha-sutra {so sor thar pa'i mdo}
so thar mdo|so sor thar pa'i mdo
so thar|pratimoksha
so thar rigs brgyad|the 'eight types of individual liberation' [vows]: {dge slong pha ma gnyis, dge tshul pha ma gnyis, dge slob ma, dge bsnyen pha ma gnyis, bsnyen gnas so} those of a fully ordained monk or nun, male or female novice, female candidate, male or female layperson, and the one-day vow
so thar ris bdun|seven types of Individual Liberation
so thar ris bdun|the seven kinds of vows of the pratimoksha
so thar ris brgyad|eight categories of precepts of individual emancipation
so thar ris brgyad|eight sets of individual liberation: 1) the eight fasting vows, taken for one day only; 2) and 3) the five vows of laymen and laywomen; 4) and 5) the vows of male and female novices; 6) additional vows taken by probationer nuns as a step towards becoming full nuns; 7) the discipline of the full nun, bhikshuni; 8) that of the full monk, bhikshu. [EPK]
so thar ris brgyad po|The eight ordinations of individual liberation
so thar sdom brgyad|eight pratimoksha vows
so thar sdom pa|Pratimoksha vows
so thar sdom|vows of the pratimoksha
so thog|Syn {mar}
so tshis|housekeeping
so tshis|job; x {'phral gyi bya bzhag rmi lam so tshis 'dra} your present work is like a job in a dream
so yo|{lus kyi 'jig ltas so yo skra zad} hair and teeth fall out as the omen that the body falls apart
so zho|to bare one's teeth (?)
so zin pa|regaining power, strength {rang dbang}
so zur bsnubs nyag|So Zur Nub Nyag. Great masters in the Nyingma lineage
so zur gnubs nyang|So Zur Nub Nyang
spa ba|{spa ba, spa ba, spa ba} trans. v
spa bkong ba|to humble
spa bkong|Syn {dpa' bkong}
spabs|ear-wax
spa|cane
spad|father and children
spag|dough, staple food of parched grain flour
spa gor gan jag rdo rje rgyal po|father of Vairotsana {ba gor bE ro tsa na}
spa gor he 'dod|uncle (step-father) of Vairotsana {ba gor bE ro tsa na}
spag pa|to smack, to; ft. of {spog pa}
spag phyi rgyab|cleaning by rubbing with dough
spa gro|Paro. in Bhutan
spa gro rdzong|Paro Dzong, in Bhutan
spa gro stag tshang bsam grub ke'u tshang|Paro Taktsang, in Bhutan
spags pa|pf. of {spog pa}
spags|pap; sauce, gravy; food, dish, mess
spags tshugs|worsen
spa'i them skas la 'dzegs nas|climbed a ladder of bamboo
spa khum|Syn {dpa' zhum}
spa kong ba|Syn {spa bkong}
spa kong|Syn {zil gyis gnon pa}; {zil gyis gnon pa}
spa ma|juniper
spam mdzes 'phrul gyi chu bo 'babs|taken in by the appearance of great beauty, they crash over the waterfall of desire
spang|avoid; x {de dag spang te} avoid all these errors and
spang ba chen po|supreme renunciation
spang ba|ft. of {spong ba}; renunciation
spang ba rnam gnyis|two kinds of renunciation/ abandonment [Renunciation which is naturally pure {rang bzhin dag pa'i spang ba} and renunciation applied as an antidote in order to remove obscurations which suddenly arise {glo bur dri bral ba'i spang ba}
spang ba rnam gnyis|two kinds of renunciation, the two types of abandonment. Renunciation which is naturally pure {rang bzhin dag pa'i spang ba} and renunciation applied as an antidote in order to remove obscurations which suddenly arise {glo bur dri bral ba'i spang ba}
spang ba|to abstain from
spang blang|abandonment and development [ggd]
spang blang|accept and reject; accepting and rejecting, adopt or abandon
spang blang med pa|without attachment or aversion
spang blangs|what to adopt and what to reject
spang bya|discard, what is to be abandoned; factor to be renounced; object of renunciation; object of abandonment, riddables, that to be abandoned, what is to be abandoned; the undesirable, to be renounced, a factor to be abandoned
spang bya'i kun spyod|the right conduct in terms of what to avoid
spang bya ris lnga|the five classes of riddables
spang dgos|avoid
spang dgos|it is important to not ...
spang dgos|that must be avoided
spang gnyen gnyis|the discard and its remedy
spang gnyen med pa|free from discard and remedy
spang gnyen|remedies to eliminate the undesirable, something to reject with an antidote, something to reject and its antidote
spang gnyen|{sbyang bya dang gnyen po} something to be discarded or its remedy
spang|grassland, meadow, lawn; to give up, renounce, abandon, discard, p. of {spong} malachite, the medium green derived from malachite, put aside, give up, grassland, meadow, lawn, reject, abandon, renunciation, cast away, discard, renounce, to reject; grass; a meadow
spang gshong|meadows
spang gshong|{spang gshong nyams dga' ba} a pleasant meadow
spang kha|meadow
spang klog 'khor lo gsum|1) {slog pa thos bsam kyi 'khor lo}. 2) {spong ba bsam gtan gyi 'khor lo} 3) {bya ba nan tan gyi 'khor lo}
spang la be phur btab pa ltar|ground, meadow, field, like an oak stake drives in the ground
spang leb|planks
spang ljongs|grassy plain / field, meadow
spang ljongs|meadow, ground
spang ljongs ne'u gsing|meadows
spang longs|meadow, ground
spang ltung gi sde|a group of 30 moral rules for gelongs
spang lung|grassy valley, clearing
spang ma|malachite
spang|meadows
spang pa|abandon, action the effect of which is definite to mature, freedom
spang par mi bya ba|five not to be renounced [namely five kinds of ritual concerning rites of "liberation" and sexual practices]
spang rgan mi pham mgon po zhes bya ba rgan po lo brgyad cu 'gro ba shin tu rgas shing 'khogs pa|the old man pang Mipham Gonpo who was eighty, and stiff with old age
spang rgyan me tog|the flowers, the meadow's ornaments
spang|rid yourself of, do not, be free of, abandon
spang ri|hills covered with green meadows
spang rtogs|renunciation and realization
spangs blang|moral decision; renunciation and/ or acceptance/ indulgence
spang skong|amending breaches
spang skong phyag brgya pa|Hundredfold Homage for Mending Breaches, Skt. Sakshi purnam sudraka
spang skong phyag brgya pa|the Sutra of a Hundred Invocations and Prostrations
spang skong phyag rgya ba|the Sutra of a Hundred Invocations and Prostrations
spang skya|second to lightest shade of malachite green
spang slang gi lung 'bogs pa|explaining the prohibitions and duties
spangs|lay aside
spangs|left behind, [trying] to give up, given up, has been removed, free of. abolished, removed, relinquished, omitting, renunciation. Syn {spang}
spangs mi shes|do not know how to give up
spangs pa bzhi|Def. by Jamgön Kongtrül: {nyan thos dang rang rgyal yid la byed pa spangs pa dang/ theg pa chen po la som nyi spangs pa dang/ chos la phyogs 'dzin spangs pa dang/ rnam par rtog pa spangs pa}
spangs pa|pf. of {spong ba}; omitting, one refutes, one who gives up, without. Abstain from, refrain from, given up
spangs pa phun sum tshogs pa|Def. by Jamgön Kongtrül: {nyon mongs pa dang shes bya'i sgrib pa bcom pa dang}
spang spos|An aromatic fast growing plant
spangs rtogs|abandonment and realization
spangs rtogs|Abandonment and realization
spangs rtogs|{bla ma'i thugs rgyud kyi spangs rtogs kyi yon tan} the qualities of freedom and realization of the teacher's wisdom mind
spangs rtogs kyi yon tan|the virtues / qualities of abandonment and realization
spang thang|grassy plain
spang thob|to abandon or attain
spang|to abstain from
spang tshon|malachite green, malachite
spang|turf, green-sward, meadow; moss, bog
spar|1) Syn {spar mo}. 2) to increase, raise. 3) to light, turn on a light. 4) Syn {par}; picture/ edition/ printing (of a book); publication
spar ba|ft. of {spor ba}; pf. of {spor ba}
spar bkrun pa|printed, published
spar bya me'i 'khor lo|wheel of blazing fire
spar du bsgrubs pa|published, printed
spar 'dzin byed pa|to hold in one's hand, to grab {spar zin byas}
spar kha|trigrams
spar|lit
spar mo btab pa|to claw
spar mo|claw; palm [of hand]
spar zin byed pa|to grab for
spar zin|to grab hold of
spel|1) to spread disseminate, unfold. 2) to increase, enlarge, expand; imp. of {spel ba}; propagate; propagate; compose, prepare, propagate, to increase, to send out, {gtong} to carry out, develop, unfold, to publish, issue, expand
spel ba|{spel ba, spel ba, spel ba, spel} trans. v.; 1) to propagate; cause to increase / spread; augment, increase, multiply, spread, 2) write, compose, author
spel chos|teachings to be propagated
spe legs dgon pa|Pelek Gönpa, in Tsang
spel lugs|way of propagating
spel ma|alternation, alternating, mixed verse and prose
spel ma bgyi ba|to mix, alternate, interchange
spel mar bstod pa|Interwoven Praises; by Matricheta and Dignaga
spel|proliferate
spel tshig|additional verses
spen pa|1) Saturn. 2) Saturday, [the planet Saturn]
spen tog|ornament, finery
spe'u|turret
spo ba|ft. of {spo ba}; {spo ba, spos pa, spo ba, spos} trans. v.; remove, move, to alter, to change
spo ba|(tha dad pa spos pa, spo ba, spos, ; 1) [ex[change]; 2) combine/ equalize the reasoning ]Rigs 'gre gtong pa [make =, mix], Gnas tshul gnyis rigs pa mgo mtshungs su spo ba]; 3) move, shift residence; 4) transplant
spo bo|a district in Tibet, grandpa, grand-father, father in low
spo bo gter ston bdud 'dul rdo rje|1615-1672
spo bo gter ston bdud 'dul rdo rje|(1615-1672)
spo 'bor sgang|Pombor Gang, one of the Six Ranges of Dokham
spobs blo ma pa|to one's surprise, ex. {su zhig gis} who can criticize this?
spobs|criticize, to dare [ to criticize]; self-confidence/ courage
spobs pa brgyad|eight confidences
spobs pa bsam gyi khyab pa|inconceivable eloquence
spobs pa bskyed|increase confidence
spobs pa|courage, eloquence, courageous eloquence, ready speech, bravery, courage, confidence, brilliance. infallibility, quick-wittedness, inspiration, proud, to dare, to venture; self-confidence
spobs pa'i gter chen brgyad|eight great treasure mines of courageous eloquence
spobs pa'i gter chen po brgyad|the eight great treasure-mines of courageous eloquence
spobs pa mtha' yas pa|boundless eloquence
spobs pa mtha' yas pa'i ting nge 'dzin|the samadhi of unending eloquence
spobs pa mtho|proud, confident
spobs pa rgyun mi 'chad pa|unceasing eloquence
spobs pa|self-assurance, courage
spo chog pa|adaptable
spod|spice, seasoning
spog|incense
spog pa|{spog pa, spags pa, spag pa, spogs} trans. v.; to remove and to bring near by turns
spogs|imp. of {spog pa}; gain, profit
spo lo 'gran sdur byed pa|to play a ball game
spom bsdoms|to sum up
spo mtho nam mkha rdzong|Potho Namkha Dzong, the Sky Citadel Mountain, one of Milarepa's caves, in Tsang
spom yor|prolix, long-winded
spong ba bsam gtan gyi 'khor lo|one of the {spang klog 'khor lo gsum}
spong ba bsam gtan pa|renunciant meditators; a meditator who has renounced worldly things, a renunciant
spong ba chen po|great abandonment
spong ba'i 'du byed|the notion of renouncing
spong ba'i gnyen po|the remedy to discard
spong ba'i rnyed pa|possessions of a renunciate
spong ba'i sems pa|the intention / will to discard
spong ba pa la gnas|living as a religious mendicant, one of the {gnas bzhi} 4 ways of living
spong ba|relinquishing
spong ba|{spong ba, spangs pa, spang ba, spongs} trans. v.; abandoning, rejection, renounce, abandon, to give up, to declare off, to renounce, to shun, abstain from, to remove, to suppress, eradicate, abandonment, effort, endeavor, turning away from; renunciation; to renounce, abandon, cast off, discard
spong lam|Path of Renunciation; the path of renunciation; way of renunciation
spong or spung rong|Pongrong Valley, at Gungthang, Tö, Mangyul
spongs|Avoid
spong sems mtshungs ldan|those who have an distaining mind
spongs|imp. of {spong ba}
spongs sems|renunciation, abandonment
spongs shig|ex {grogs ngan spongs shig} avoid bad company!
spong|to give up, renounce, abandon, discard, to overcome, [the two extremes], to avoid
spor ba|{spor ba, spar ba, spar ba, spor} trans. v.; to lift up
spor byed chen mo brgyad|transformation of six munis with Samantabhadra and consort
spor byed rlung gi 'khor lo|wheel of blaze-causing wind
spor|imp. of {spor ba}; elevate! [the great bliss in my body, speech and mind], kindle!, please raise [the wisdom of.]; heighten, steel-yard. to raise, elevate
spo ri mthon|lofty green mountain
spo ri spo mthon|lofty green mountain, mountains with a lot of meadows
spo rong|monastery of the {bo dong} tradition in spo rong}
spos bsreg|burn incense
spos dang kha dog dang byug pa dang phreng ba thogs pa spang ba|refrain from using perfumes, cosmetics and unguents, one of the {bslab pa'i gzhi brgyad} eight basic teachings
spos khang|an incense pot
spos khang pa|rin chen rgyal mtshan - (15th cent)
spos kyi glang po|musk-deer; x {bla ma spos kyi glang po ltar bsnyen nas} approach the teacher as if he were a musk-deer
spos kyi glang po|(poetic) musk deer; chief of the elephants, the musk deer
spo smad|county in 21th cent Tibet.
spos ngad ldangs|Syn {ri bo spos ngad ldan pa}
spos pa|gom pa spos pa - taking one step after the other
spos pa|pf. of {spo ba}
spos phor|incense bowl
spos phor|incense bowl burner, pot of incense
spos|p. of {spo} imp. of {spo ba}; 1) to move to, shift residence; 2) incense; perfume, 3) fragrant
spos rgya|(continuously burning) incense clock
spos rgya|incense clock
spos sbyor|incense
spos sbyor|incense preparing
spos snod|censer, incense pot
spo|summit of a mountain; summit/ height; 1) to move, shift residence. 2) to change
spo to|bullock, unburned brick, small hill, small leap of earth
spo yul|a district in Tibet
spra ba|tinder; dryed moss, spunk, German tinder
sprad|1) p. of {sprod}. 2) to give
sprad pa|gave
sprad pa|gave over
sprad pa|give; ft. of {sprod pa}; pf. of {sprod pa}
sprad sprad|get busy
spra me sen rtses gsod|extinguishing moxa with the tip of one's nail
spra mi|ape man
spra mo|a female ape/ monster
spra|monkey. 1) to adorn, decorate, embellish. 2) to attach to; an ape
spra mo zhar ma|an old blind female monkey
sprang ba|to beg, beggar
sprang bdag|this beggar
sprang bya btang|a renunciate
sprang du song|had become a beggar mendicant
sprang|humble practitioners
sprang phugs shi la gtad|live your beggar's life until death; one of {gtad pa bzhi} the four ultimate aims
sprang po|beggar, lowly one
sprang po la sbyin pa btang ba|gave alms to the poor, made gifts to the beggars
sprang po te lo pa|Tilopa the Beggar
sprang ri 'dzin|mountain-dwelling vagabonds
sprang slong|beggars
sprang|this beggar [oneself speaking]
sprang|this lowly one, humble me [speaking of oneself ]; asceticism; poor
sprang|vagabond
sprang zas|few poor scraps
spran|to warn
spras|adorned, embellished; clinging, decorated. p. {os spra}; ornamented, adorned
spras mu tig har gyi chun 'phyang|decorated with tassels and garlands of pearls
spras pa|{spras pa, spras pa, spras pa, spros} trans. v.; to ornament, adorn; pf. of {spras pa}; ft. of {spras pa}; bedecked; adorned, decorated, ornamented, embellished
spra spro|glamorous
spra tshil|wax
sprel|a monkey; monkey, ape
sprel sgom|Monkey Meditator; progenitor of the Tibetan race
sprel zla|Monkey Month
spre|monkey. Syn {spre'u}
spre pe stan chung|Trepe Tenchung, "Small Monkey Mat", Milarepa's field, in Tö, Mangyul
spre'u|a monkey; Plavanga, the 41st year of {rab byung} Syn {me mo lug} monkey. one of the {gcan gzan che dgu}; monkey
spre'u|ape, monkey
spribs pa|to be hungry
sprin bal|cotton, cotton wool
sprin bar gi nyi zhur|the sun coming in and out of the clouds
sprin bral|cloud-free, cloudless
sprin bzhin|cloud-like
sprin bzhin 'du ba|to gather like clouds
sprin chen po brgyad|[TRS 126-2]
sprin chen po'i mdo|[Mahaameghasuutra] Great cloud Sutra
sprin|cloud; billowing clouds, rain-cloud
sprin dang bral ba|cloud-free, cloudless
sprin 'dus pa|clouds appeared
spring ba|{spring ba, springs pa, spring ba, springs} trans. v.; to send a message, to give information, to send word; ft. of {spring ba}
sprin gseb nas|among the clouds
springs|imp. of {spring ba}; to send a message; to inform, advise; p. of spring, to advise
springs pa|pf. of {spring ba}
springs yig|letter
springs yig|letter, note
spring|to send word, information, to send news information word
spring yig ka la pin ka'i sgra dbyangs|by Shabkar
spring yig ka la pin ka'i sgra dbyangs|Song of the Nightingale, by Shabkar
sprin las chu bzhin|like when rain is forced from a cloud
sprin ldan|cloudlike
sprin lta bu'i sems bskyed|cloud-like resolve
sprin ltar gtibs|gathered like cloud banks
sprin ltar gtibs|gathered like cloud-banks
sprin med|cloudless heaven, in the 4th dhyana bhumi of form realm
sprin med|cloudless, one of the 28 classes of gods of the {gzugs khams} form realm on the {bsam gtan bzhi pa'i} 4th absorption
sprin med nam mkha'i dkyil|the heart of a cloudless sky
sprin med 'od bsod nams skyes 'bras bu che ba gsum|the three abodes of Cloudless Light, Merit-Born, and Great Fruit
sprin med 'od|Cloudless Light
sprin med 'od|Cloudless Light; one of the abodes in the Fourth Dhyana
sprin med 'od|the first of the {so skye'i gnas gsum} in the {bsam gtan bzhi pa}
sprin pa|Syn {sprin}
sprin phung|cloud banks
sprin phung|cloud banks [a] clouds, rain clouds. Syn {sprin tshogs}
sprin phung 'phro|emanating cloud-banks
sprin rat na'i kha dog can las|from a jewel-coloured cloud
sprin rum|amidst the clouds, in the thick of clouds
sprin smug po|dark cloud
spris|cream; scum, congealed, grease, cream, ex. {mig gi yal na}
spro ba bskyed pa|cheerful
spro ba bskyed pa|to bring joy
spro ba'i dmigs pa|emanation visualizations
spro ba|rab tu spro ba - overjoyed
spro bar byed|MSS: to cause to be delighted, to take delight in. E.g., @KKP 253.16: {gzhan phyogs kyis grub mthar sun 'byin spro bar byed pa} "to take delight in repudiating the tenets of other positions." [mss]
spro bar mdzad pa|filled with exultation
spro bar soms|Be happy!
spro ba skyes|joy arose [in me]
spro ba|{spro ba, spro ba, spro ba} intr. v.; {spro ba, spros pa, spro ba, spros} trans. v.; 1) to radiate out, send forth, disperse, emanate, spread, go out, make go out, proceed, spread, project, 2) to elaborate; fabrication, elaborations, dualistic activity. 3) to be cheerful, feel enthusiasm, be delighted, rejoice, be happy, be joyful, 4) joy, happiness, delight, rapture, enthusiasm, inspiration. 5) uplifting, refreshing; elevating
spro ba|to delight the mind
spro ba|to emanate
spro bsdu|emanating and absorbing
spro bsdu|projecting and gathering (of thought)
spro bsdu|to emanate and gather, dispense and concentrate, gathering and expanding, thought process, thinking or concentrating, projecting and dissolving, emanating and absorbing, dispersion and concentration, sending out and gathering back
spro byas pa|dge 'dun la spro byas pa - to slander members of the sangha and they are expelled
spro bzhin du|joyfully
sprod len|giving and receiving
sprod pa|supply, to bring together, to put together, to make to meet, to deliver, to set, to put, to propose, transmission [showing], meets; {sprod pa, sprad pa, sprad pa, sprod} trans. v
sprod pa|(tha dad pa sprad pa, sprad pa, sprod,; 1) ster ba dang gtod pa, Phyir sprod pa, Yi ge sprod pa, 'Phrin sprad pa, Skyin tshab sprod pa, Mdun lam sprad pa, Rtsis sprod byas pa; 2) Thug pa dang phan tshun sbyor ba, 'Thab mo sprod pa, Dgra lan sprod pa, supply, bring together, put together, make meet, deliver, set, put, propose, transmission [showing], meets
sprod pa|to meet
sprod|to give, offer, to pass, pass on, to hand over, hand in, give over, deliver; imp. of {sprod pa}
sprod|to return {glang bdag po can du sprod du phyin pa} went to return the ox to the owner
spro|inspiration; 1) to disperse, scatter. 2) vi. to be glad / happy / joyful. 3) {gseng} vacation, tour. spread out, [rays of kindness], radiate [sun rays], enthusiasm, expanding, {snang ba} appearances, to delight, take pleasure in, joy, inspiration, to like, love, be fond of, to send out / forth, shine, radiate, emanate, think, delight, inspiration, to like, prefer; cheerful
spro na|when intending to, if one wants to; if you like / prefer
spro po|agreeable
spros bcad pa|cut elaborations
spros bcas|elaborate, complex, with fabrication / complexity; elaborate, with elaboration
spros bral chos sku|unconditioned dharmakaya
spros bral gyi ye shes|wisdom of simplicity, unconstructed wakefulness
spros bral mchog gi rtogs pa mngon tu gyur|he obtained the highest realization free from all mental fabrications
spros bral rdzogs rim|unelaborate perfection stage
spros bral rnal 'byor|the yoga of freedom from elaboration, the second of the four yogas of Mahamudra
spros bral sems kyi rang ngo mthong ba|saw the unconstructed natural face of mind; saw the mind-essence in its complete simplicity
spros bral|Simplicity. 1) The absence of creating mental construct or conceptual formulations about the nature of things. 2) The second stage in the practice of Mahamudra
spros bral|simplicity, freedom from/ free of (conceptual) elaborations; unembellished free of elaborations, freedom from conceptual elaboration. freedom from constructing, non-complex, simplicity, without fabrication. unconditioned. "Free from [mental] complexities / elaborations / fabrications, 2) one of the {phyag rgya chen po'i rnal 'byor bzhi} the four yogas of Mahamudra. the second yoga of Mahamudra, "beyond playwords"; free of conceptual elaborations; free of conceptual complication; free of mental elaborations, free of elaborations, see also {spros bral rnal 'byor}
spros bral ye shes|unconstructed wakefulness
spros bral yongs grub|unconstructed absolute
spros bral zab mo|profound simplicity
spros|complexity; elaborate, complex, fabricated; p. of {spro}; form of {spro ba} to think; imp. of {spras pa}; imp. of {spro ba}
spros dang bral ba|unconditioned
spros dang bral|{spros bral} unconstructed
spros gcod|cutting through complexity
spro skyid|happy, glad
spros las 'das pa|transcending / beyond fabrication / complexity / elaboration
spros med bla ma'i rnal 'byor|guru yoga of simplicity
spros med don sgrub|the ultimate sadhana of simplicity
spros med kyi spyod pa|Unelaborate conduct. One of the various types of enhancement
spros med pa|unelaborate/ without conceptual elaboration; disinclined to elaboration
spros med|{spros pa med pa} unelaborate/ without (conceptual) elaboration; disinclined to elaboration; unelaborate (empowerment)*
spros med|unconstructed, unelaborate, simple, simplicity; without (conceptual) elaborations, [aprapanca]; absence of conceptual interference, non-conceptual, nonfabrication, without elaboration
spros med|unelaborate
spros mtha' bral ba|free of limiting constructs, freedom from limits due to (conceptual) elaborations
spros mtshan|fabricated attributes; Abbr. of {spros pa dang mtshan ma}
spro snang|joy, happiness
spros pa brgyad|Eight constructs. The mental formulations of mind or phenomena having such attributes as arising and ceasing, being singular or plural, coming and going, and being the same or being different
spros pa brgyad|production, extinction, annihilation, permanence, unity, diversity, coming, departure
spros pa|Complexities
spros pa|Conceptual elaboration
spros pa|construct, elaboration, fabrication, prapanca, complexity, mental constructs, conceptual elaboration, proliferation of discursive thought, propositions, complexity. Syn {rtog pa}, judgment, evaluation, statements, conceptualization, 2) business, employment, activity, employed, occupied, multifarious activity. 3) embellishment, to expand upon. pf. of {spro ba}
spros pa|Constructs. Any mental formulation
spros pa|constructs. Any mental formulation. A conceptual fabrication that is not innate to the nature of mind
spros pa dang bcas pa|{spros bcas} with constructions, constructed, elaborate, involving conceptual elaboration; inclined to elaboration
spros pa dang bral ba|free from fabrications, complexity / elaboration, simple, noncomplex, simplicity, lacking elaboration [of thought]; free from / devoid of fabrication / complexity / elaboration, simple, noncomplex, simplicity
spros pa'i bskyed rim|elaborate creation stage
spros pa'i mtha' brgyad|eight limiting / conditioning concepts, eight limits of constructs; see {spros pa brgyad}
spros pa'i mtha' bzhi|four limiting concepts
spros pa'i mtha'|constructed limitations, limitation due to conceptual elaboration, mind-made limitations, limiting concepts
spros pa'i mtha' dang bral ba|without constructed limitations, beyond the extremes of conditions, beyond conceptual extremes, free from extremes of complexity / conditions
spros pa'i mtha' thams cad dang bral ba|without all types of constructed limitations
spros pa'i mtshan ma can gyi 'du shes|conception with the marks of mental constructs
spros pa'i sgro 'dogs chod|resolve complexity
spros pa'i yun min|not the domain of complexities
spros pa med pa|lacking elaborations [of thought]. nonfabrication, simplicity, free from complexities, unelaborate
spros pa|Mental constructs
spros pa mtha' dag chos dbyings su nub pa|the subsiding of all constructed limitations into dharmadhatu
spros pa nye bar zhi ba'i myang 'das|the nirvana of totally pacified thought constructions
spros pa nyer zhi|full pacification of constructs
spros pa thams cad|all mental constructs
spros pa thams cad dang bral ba'i ye shes|wisdom devoid of all [mental] fabrications
spros pa thams cad dang bral ba|totally unconstructed
spros pa thams cad las yang dag par 'das pa|has perfectly transcended all fabrications
spro spro|{dga' dga' spro spro gyis dang} let's enjoy, enjoy, and rejoice
spro spro|gang spro spro - in a most joyous manner
spros spyod|elaborate practice / conduct
spro thung ba|short temper
sprug pa|{sprug pa, sprugs pa, sprug pa, sprugs} trans. v.; ft. of {sprug pa}; to shake, to shake off, to beat out, to stir up, to raise
sprug|ruffled [its feathers]. to shake, stir, agitate
sprugs pa|pf. of {sprug pa}
sprugs pa|shook itself
sprugs|p. of {sprug} stirred, churned; imp. of {sprug pa}; times (x's) (?); times, multiple
sprul ba|ft. of {sprul ba}; to juggle, to make phantoms, appear, to change, to transform; pf. of {sprul ba}; {sprul ba, sprul ba, sprul ba, sprul} trans. v
sprul ba'i gang zag|unembodied emanation
sprul bsgyur|apparitions and transformations; transformations
sprul bsgyur gyi ting nge 'dzin|the samadhi of conjuring apparitions, samadhi of miraculous transformations
sprul byed pa|{rab tu sprul nas} to manifest miraculously
sprul chen po|great magic
sprul|created, {yid} mentally. emanated, "incarnated", apparitional, magical, emanating, emanation, nirmanakaya, miraculous, transformed [into], manifested. vi. to change / transform [miraculously]; imp. of {sprul ba}
sprul gzhi|Ground of emanation
sprul nas|was transformed into
sprul pa|a nirmanakaya manifestation
sprul pa bkye ba|to emanate [infinite] forms
sprul pa bkyes pa|to send out emanations
sprul pa bkye|to emanate
sprul pa chen po|Syn {longs sku} that appears to tenth level bodhisattvas
sprul pa|emanation x {sangs rgyas kyi sprul pa zhig 'byung ngam gsungs} "Does this presage to coming of an emanation of the Buddha?" he asked
sprul pa 'gyed pa|sending out emanations
sprul pa'i bstan pa chen po gsum|the three great emanation teachings of body, speech and mind : buddha-body {sku} speech {gsung} and mind {thugs}
sprul pa'i dkyil 'khor bsdus|dissolved the incarnated mandala (died)
sprul pa'i gang zag|emanation
sprul pa'i glegs bam|a series of works by Shabkar
sprul pa'i glegs bam|Emanated scriptures, a series of works by Shabkar
sprul pa'i grong khyer|{med snang ci yang 'char ba sprul pa'i grong khyer lta bu} as in a city created by magic, there are all sorts appearances but they are not really there
sprul pa'i gter chen|the incarnated great treasure revealer
sprul pa'i gtsug lag khang chen mo|Great Emanated Temple; main temple of Sakya
sprul pa'i 'khor lo|emanation wheel / nirmana-chakra, [the navel center]. emanation center
sprul pa'i legs bam|emanated scriptures
sprul pa'i lha khang chen mo|the Great Emanated Temple [at Sakya]
sprul pa'i|miraculous {'i btsug lag khang} monastery
sprul pa|incarnation
sprul pa'i nyan thos|magically emanated shravakas
sprul pa'i pho brang|miraculous mansion, manifest palace
sprul pa'i pho nya|emanated messengers
sprul pa'i rgyal po|incarnated king; magically emanated king
sprul pa'i rgyal po'i tshul bzung ba|appeared as an emanation of
sprul pa'i rgyal po|kings who were emanations of the buddhas
sprul pa'i rnam rol|{rgyal po'i sprul pa'i rnam rol du ma} the king himself displayed multiple forms
sprul pa'i sems|a mind that creates apparitions
sprul pa'i sgyu 'phrul drva ba|Magical net of emanations
sprul pa'i sku dga' rab rdo rje|the nirmanakaya manifestation Garab Dorje
sprul pa'i sku dga' rab rdo rje zhes bya ba|the nirmanakaya manifestation called Garab Dorje
sprul pa'i sku mchog|Supreme nirmanakaya
sprul pa'i sku|{sprul sku} manifested body, nirmanakaya, tulku, incarnation, emanation body. physical emanation
sprul pa'i sku ston pa bcu gnyis|12 teachers of the emanational body [Refer to fundamentals, pt2, pp 000-000
sprul pa'i sku ston pa bcu gnyis|twelve teachers of the emanation body. See {rdzogs chen ston pa bcu gnyis}
sprul pa'i sku|the nirmanakaya manifestation
sprul pa'i spre'u|{'phags pa spyan ras gzigs kyis sprul pa'i spre'u brag srin gnyis} ape-an emanation of the noble Avalokiteshvara and a crag-demoness
sprul pa'i zhing khams|emanated realm, nirmanakaya realm
sprul pa|magical creation, emanation, [nirmita]; phantom; divinely emanated artisan; apparitional, magically created appearance, apparition, manifestation, incarnation, emanated, incarnated, rebirth, miraculous, emanating, emanation disciples, incarnate, incarnated, created [magical forms]
sprul pa|magical emanation, incarnation; Syn {dngos snang, rnam 'phrul, sgyu 'phrul, dngos byon, yang sprul, rol gar, rtsal snang, mi yi gzugs su byon pa}
sprul pa|manifestation x {gsang bdag gi sprul pa} manifestation of the Lord of Secrets
sprul pa nges par ston pa|to truly display emanations
sprul pa 'phro ba|to send forth an emanation
sprul pa po|magical emanation
sprul pa rnam bzhi|four kinds of nirmanakaya; four distinct modes of emanation
sprul pa rnams kyis ston par byed pa|teaching by means of emanations
sprul pa sgyu ma|magical emanation
sprul pa skyes|emanate a form/ incarnate
sprul pa|{smin mtshams nas sprul pa'i dge slong a kar ma ti zhes bya bar sprul} manifested a monk named Akarmati from between his eyebrows
sprul pa sna tshogs pa|the {sprul pa} such as {mchog sprul} that appears to ordinary persons
sprul pa ston pa|displaying an emanation
sprul pa|taken the form of x {bya'i rgyal po ngang pa zhig tu sprul nas} - had taken the form of a swan, the king of birds
sprul pa|transformed x {sems lhag can yi ge hum du bsdus nas sprul pa la ngang pa bzhir sprul} had turned Adhicitta into a syllable HUM and had then transformed himself into four swans
sprul pa yang sprul|emanations and re-emanations
sprul rdzogs|nirmanakaya and sambhogakaya
sprul sgyur|emanations, {ston nus} able to manifest, manifested [from the space of primordial wisdom], emanation, {'khor bcas} with their retinues
sprul sku dga' rab rdo rje|the nirmanakaya Garab Dorje; see {dga' rab rdo rje}
sprul sku drang srong gi bzhugs stangs|the nirmanakaya rishi posture
sprul sku 'dro mgon pa|ma 'byung gnas
sprul sku|Emanation body, Nirmanakaya, dimension of apparitional being, form body, manifesting body, manifestative expression of the form body, incarnate lama. Nirmanakaya, [nirmanakaya]
sprul sku 'gro 'dren pa|ma 'byung gnas
sprul sku gter ston grangs med pa 'byung ba|the countless tulkus and treasure-discoverers
sprul sku'i 'gro don mdzad|accomplishing the benefit of beings of a through a nirmanakaya
sprul sku'i 'gro don mdzad pa|to work for beings in nirmanakaya form
sprul sku'i 'khor lo|emanation wheel / nirmana-chakra, [the navel center]
sprul sku|incarnation
sprul sku'i sku|nirmanakaya, emanation body
sprul sku mchog ldan mgon po|an embodiment of rdo rje gling pa from lho brag - details: rnam thar mgur 'bum dad ldan spro ba bskyed byed
sprul sku|nirmanakaya [emanation body]
sprul sku|Nirmanakaya. 'Emanation body,' 'form of magical apparition.' The third of the three kayas. The aspect of enlightenment that can be perceived by ordinary beings
sprul sku|Nirmanakaya, manifested body
sprul sku o rgyan rin po che tshe dbang mchog grub dpal 'bar|b. 1919 - Tulku Urgyen Rinpoche, Tsewang Chokdrub Palbar
sprul sku o rgyan rin po che|Tulku Urgyen Rinpoche. A contemporary master of the Kagyü and Nyingma lineages, who lives at Nagi Gompa in Nepal
sprul sku o rgyan tshe dbang mchog grub rin po che|Tulku Urgyen Tsewang Chokdrub Rinpoche. The long name of Tulku Urgyen Rinpoche
sprul sku pad ma 'byung gnas|Nirmanakaya Padmakara
sprul sku pad ma 'byung gnas|Nirmanakaya Padmasambhava. Same as Guru Rinpoche. A respectful way of addressing Guru Rinpoche showing that he is a manifestation of an enlightened being
sprul sku rig 'dzin mchog ldan mgon po'i rnam thar mgur 'bum dad ldan spro ba bskyed byed|the autobiography and selected songs of esoteric realization of {rig 'dzin mchog ldan mgon po}, an embodiment of rdo rje gling pa from lho brag
sprul sku rnam gsum|three kinds of emanation body:
sprul sku rnam gsum|three types of nirmanakaya, three types of emanational body: natural nirmanakaya, nirmanakaya that tames beings, and variegated nirmanakaya {rang bzhin sprul pa}, {'gro 'dul sprul pa}, {sna tshogs sprul pa}. Emanations of natural expression, emanations which train living beings, and diversified emanations
sprul sku sha kya thub pa|the nirmanakaya Shakyamuni
sprul sku|Tulku. Literally, 'apparitional body.' Can refer to an incarnated bodhisattva who works for the welfare of sentient beings, or to the nirmanakaya manifested by a buddha
spub pa|to turn upside down
spubs|p. of {spub}
spu btogs pa|plucked out the hairs
spu bton|{mar gyi dkyil nas spu bton bzhin} like a hair plucked out of butter, like a hair pulled from butter
spub|[usu. kha+--] to turn upside down
spud|imp. of {spud pa}
spud pa|to decorate; {spud pa, spud pa, spud pa, spud} trans. v.; pf. of {spud pa}; ft. of {spud pa}
spu dri reg chod|Instantaneous Razor Slash
spu gri'i lam|one of the {nye 'khor pa'i dmyal ba}
spu gri'i so|razor-sharp blades; x {me tshogs spu gri'i so yang brgal nas ni 'chi mthar thug gi bar du dam chos btsal} even if you have to face blazing infernos or razor-sharp blades search for the Dharma until you die
spu gri|razor; a razor
spu gri|Razor Scriptures
spu gri reg chod rnam bzhi|Four Types of Instantaneous Razor Slash
spu gtsug|criteria
spu gu|Syn {phru gu}
spu|hair, feather, feathers, hairs on the body; fur, hair; fur; a feather
spu hrang|county in 21th cent Tibet.
spu hreng bshad 'phel gling|Purang Shephel Ling; also {spu rang bshad 'phel gling}, the main Gelukpa monastery in Purang
spu hreng|district in W. Tibet
spu hrengs bshad 'phel gling|Purang Shephel Ling Monastery, in {stod}
spu hrengs pa|people from Purang
spu'i bug|pores
spu'i so|razor's edge
spu ma brjed pa|do not shed their coats
spun dang 'dra|you are like a brother
spun dog|knitting wool; knitting wool, woolen yarn
spung ba|{spung ba, spungs pa, spung ba, spungs} trans. v.; ft. of {spung ba}
spung|heap; to pile up, to heap up
spun grogs|rdo rje'i vajra brothers and sisters
spung rong|Pungrong, in Tö, Mangyul. See Pongrong
spungs che ba|to feel courageous; courageous, feeling. Syn {mi 'jigs} feeling fearless
spungs|heaped; imp. of {spung ba}; p. of {spung} to heap, group, aggregate
spungs pa|to be heaped together, grouped; pf. of {spung ba}
spungs se spung|billows, is impressive, funeral
spung thang|Punakha [Bhutan]
spun mched|Syn {spun kyag}
spun nye|blood relative
spun nye|blood relative; syn {gnyen tshan}
spun nye|relatives; {pha rgyud kyi spun nye} fathers's relatives
spun pa|chaff, husks of winnowed grain
spun|relative, kinsman, brother and sisters, friends, cousins, brothers or sisters-in-law; brothers
spun sogs|with his relative
spun thag|common thread running through; intervention, effect
spun zla|brother
spun zla|brothers
spun zla|{pha ma dang spun zla} our parents and siblings
spur|1) corpse, va, --{bzhus} to cremate. 2) Syn {'phur} cremation, dead body; imp. of {spur ba}
spu rang|a district in Tibet; Purang
spu rang bshad 'phel gling|Purang Shephel Ling; also {spu hreng bshad 'phel gling}, the main Gelukpa monastery in Purang
spu rang or spu hreng|Purang, in Ngari
spur ba|to make fly, to scare up, to let fly; {spur ba, spur ba, spur ba, spur} trans. v.; pf. of {spur ba}; ft. of {spur ba}
spu re re nas skyes shing g.yas su 'khyil ba|each hair turns to the right. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
spu rgyal|see {spur rgyal}
spu ri phug mo che shel gyi brag phug|Great Cave of Puri / Crystal Cave of Puri Phugmoche. The treasure site of Sangye Lingpa in the Puwo district bordering Assam, where he revealed the Lama Gongdü cycle
spu ris gcod pa|CM: dbye ba gcod pa'am 'byed pa, to discriminate or divide. Å  rgyu mtshan yang dag yin min gyi spu ris gcod pa, "to discriminate whether a reason/ing is good/genuine or not." [mss]
spu ris|Syn {khyad par / mtshan ma ma 'dres pa} hair line. Syn {the tshom}
spur khang|crematory, mortuary, funeral pyre, hearth, hearth for cremation
spur rgyal|old name for Tibet
spur thal|ashes of cremated body
spu rtse|hair tip
spu rtse tsam|even a hair's tip worth/ hairsbreadth
spus bris pa lta bu|as if written with a hair
spus dag po|high / good quality
spu sdug|lovely
spu sdug tshar bu|soft lambskin fur
spus|goods, merchandize, ware, quality
spu shad kyis bris pa'i ri mo lta bu|drawn as if with the tip of a single hair
spus ka dag ga|superior
spu smyug|Chinese wring brush
spus ru|Puru, in U
spu tsam med pa|not at all
spu tsam|small, slight, little
spu tsam yang med pa|without so much as a hair's breadth of
spyad cing|doing and doing, practice, {spyod pa la spyad par 'dod pa} who wishes to practice
spyad la rjes|to engage in
spyad pa|enjoy
spyad pa|enjoyment of/ use of; pf. of {spyod pa}; to do, action, deeds, to make use of; ft. of {spyod pa}
spyad par bya ba lnga|five to be practiced
spyad pa|to engage in
spyad pa|to make love with
spyad|practice, enjoy, indulge in/ act; to make use of p. of {spyod} to enjoy, experience, act, engage in
spyan 'brel byed|making invocation
spyan bsal pho brang|Chensel palace
spyan chab bsil nas|with tears streaming from his eyes
spyan chab g.yo ba|to weep; to weep, cry, shed tears
spyan chab shor|burst into tears, shed tears; to shed tears, cry
spyan chab|tears; tears (h), vi. shor to cry (h) weep
spyan dkar|white paint applied to the eyes of deities
spyan drangs|invited. {spyan 'dren} take
spyan drangs pa|1) p. of {spyan drang ba} to invite; 2) invitation. 3) revealed [a terma]
spyan drang|{spyan 'dren pa} to invite; invitation
spyan drangs|{spyan 'dren pa} to invite; invitation
spyan 'dren btang ba|perform the invitation to the Buddhas
spyan 'dren|/ drangs - invite; invitation, to invite
spyan 'dren|Invitation; invocation
spyan 'dren pa|to invite; invitation
spyan 'dren|{spyan drang pa} or {spyan drangs pa} to invite; invitation
spyan 'dren zhu ba|to invite, invoke, send an invitation, call upon
spyan 'drong|{rgyal pos de 'dra spyan 'drong ngam zhus pa} Will it not be impossible to invite someone like that?"asked the king
spyan drongs|imp. of {spyan drang ba}
spyan|Eyes / mig. The five eyes known as the physical eye, divine eye, eye of discriminating knowledge, Dharma eye and Buddha eye
spyan|eyes; / {mig} [the five] Eyes, organ of vision
spyan gcig ma|one of {gnod sbyin mo bzhi}
spyang grung|clever, dextrose
spyang grung|dexterity; inscrutable, {spyang} perky, clever, wakeful, cunning, {grung} bright, crystal clear, thoughtful
spyang grung|wise and skillful
spyang ki|one of the {gcan gzan che dgu} wolf; wolf
spyang ki|wolf, jackal
spyang ki|wolves
spyang lung|Changlung, in Domey
spyang lung nam mkha' 'jigs med|1769-1833 - Changlung Namkha Jigme
spyang lung nam mkha' 'jigs med kyi rnam thar|Biography of Changlung Namkha Jigmey, by Shabkar
spyang mi spyang|intelligence
spyang mo|jackal; jackals
spyang|[perky, clever, wakeful, cunning]. wolf; a wolf
spyangs|to hand down
spyan gsum bla ma'i thugs kar rings pa'i tshul gyis gzigs pa|and three eyes gazes longingly at the heart of the teacher
spyan gsum ma|three-eyed
spyan gyi rdzi ma ba mchog gi rdzi ma lta bu'i mtshan bzang|the major mark that his eye-lashes are like the eye-lashes of a cow
spyan gzigs|to look. (h). wrathful {bskong rdzas}; expensive gift to lamas, deities
spyan hrig hrig|with wide open eyes
spyan lam du|before the of, in the field of vision, near, in the presence of (h); (lit. in the field of vision) in the presence of, before the eyes of; before the eyes of
spyan lnga|Five eyes. The physical eye, the divine eye, eye of discriminating knowledge, the eye of Dharma, the eye of wisdom also called 'buddha eye.'
spyan lnga|the five eyes; five levels of vision/ clairvoyance: the physical eye, divine eye, the eye of knowledge, the Dharma eye, and the buddha eye. [TRS 56-2] expl; the five eyes, {sha'i spyan lha'i spyan shes rab kyi spyan chos kyi spyan sangs rgyas kyi spyan}
spyan log|{spyan log cig gzigs pa} to make him frown
spyan ma|abbr. of {sangs rgyas spyan ma} Buddha-Lochana
spyan ma|Lochana; syn {sangs rgyas spyan ma} Buddha-Lochana, Buddha-Eye
spyan mi bzang|Virupaksha, the guardian king of the west, king of the nagas, [one of {rgyal chen bzhi} {mig mi bzang}
spyan mthon mthing la ba'i rdzi ma lta bu|blue-black eyes and lashes like those of cows. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
spyan ras gzigs|Avalokite
spyan ras gzigs|Avalokiteshvara; Avalokiteshvara. Syn {'jig rten dbang phyug} Lokeshvara, the lord of the world. the bodhisattva Avalokiteshvara, [he who sees in all direction[s], the all seeing one; Avalokiteshvara (red/ northeast)
spyan ras gzigs bcu gcig zhal|Eleven-faced Avalokiteshvara
spyan ras gzigs|Chenrezig, mountain at Amnye Machen
spyan ras gzigs dbang phyug|Avalokiteshvara
spyan ras gzigs gang chen mtsho|Avalokiteshvara-Gangchentso
spyan ras gzigs kyi mdo rgyud nyi shu rtsa gcig|twenty-one sutras and tantras of Avalokiteshvara [translated by Tönmi Sambhota]
spyan ras gzigs kyi sprul pa|an emanation of Avalokiteshvara
spyan ras gzigs|Lord who Sees
spyan ras gzigs phyag bzhi pa|four-armed Avalokiteshvara
spyan ras gzigs phyag stong spyan stong|Avalokiteshvara with thousand arms and eyes
spyan ras mdzes pa|graceful face
spyan rdzi|eye-lash
spyan snga ba blo gros rgyal mtshan|1402-1472 - Chen-ngawa Lodrö Gyaltsen, 118, 153 n. 38, 471
spyan snga ba blo gros rgyal mtshan|1402-1472 - Lodrö Gyaltsen, Chen-ngawa
spyan snga ba chos kyi grags pa|Shamar: IV Chökyi Drakpa; 1453-1524
spyan snga ba tshul khrims 'bar|1038-1103 - Geshe Chen-ngawa Tsültrim Bar, a Kadampa master
spyan snga|before, in the presence of (h)
spyan snga chos kyi grags pa|Chen-ngawa Chökyi Drakpa; Shamar IV: 1453-1524
spyan snga lha gzigs ras pa|author of dpal ye shes kyi mgon po'i bskang bshags
spyan sngar|in the presence of, before; (lit. before the eyes) in the presence of
spyan tshab|sight helper; in case of a sight-impaired Lama, during an empowerment, for instance, the {spyan tshab} will read a few lines and the Lama will then repeat them
spyi|1) top of the head, standing higher than all, general. 2) public, shared, general related to all, in particular, category, generality, unified, all, universal, common. all; public/ general; general
spyi blugs|anointing vase
spyi bo bde chen gi 'khor lo|1) wheel of great bliss at the grown of the head. 2) forehead center
spyi bo bde chen gyi 'khor lo|crown center of great bliss
spyi bo'i gnas lnga|5 places in the head; 5 places on the head
spyi bo'i gtsug|above the crown of his head
spyi bo'i rtsa 'khor|the crown nadi-wheel
spyi bor babs pa|fell upon the heads
spyi bor|bdag gi + - above my head
spyi bor bskur ba|x {rgyal phran kun gyis spyi bor bskur ba} was honored as the chief of many lesser kings
spyi bor khur|ex {rang gi spyi bor khur cig} place him on the crown of your head!
spyi bor 'khyol 'a|swirls around on the top of their head
spyi bor|on the crown; above [her] head
spyi bo skyes|Murdhaja, Born from the Head = {nga la nu}
spyi bo|the top / crown of the head, apex
spyi brtol can|shameless one
spyi brtol|MG: shamelessness, impudence; va. - byed, to act impudent, to act shameless [mss]
spyi bsdoms|sum, total
spyi bsdus kyi sko|general textual categories [as opposed to {so sor phye ba'i skor}
spyi bshad|detailed commentary
spyi bshad|SNT (oral comm.) general explanation - the 5th of the 5 stages KPS uses in giving oral teachings (on mchan 'grel texts). The others are: (1) sa bcad; (2) mtshams sbyor; (3) rtsa ba; (4) mchan 'grel. [mss]
spyi btsug|the top of the head
spyi 'byams|irregular habits
spyi bye|the general and the particular specific
spyi byings|overall, entire, whole
spyi chings|comp. with {chings} general summary, main denominator, common denominator, general outline; epitome; common context
spyi chos|general teachings
spyi dang bye brag|general and specific; an overview and an explanation
spyi dang bye brag|the general and specific
spyi dang khyad par lhag pa'i dam tshig|[TRS 116-5] details
spyi dang khyad par|the general and the specific
spyi dgon|the Chiwong monastery in Solu
spyi dngos po ba|real universals [ggd]
spyi don bsdoms tshig|summary of the general meaning; general summary
spyi don|general meaning; chapter, common good, main point, basic principle, general [commentary]. outline commentary, the general sense / meaning; topic; general exegesis; overview; general introduction, overview
spyi don gzhan|separate universals [ggd]
spyi don mdor bstan|briefly stating the general meaning
spyi don 'od gsal snying po|commentary on the Guhyagarbha Tantra by Mipham Rinpoche
spyi don rnam gsum|three kinds of general meaning. This is the second of the four styles of the scriptures which 1) counters regret for entering into the sutras etc. {mdo sogs la zhugs pa'i 'gyod pa zlog pa}. 2) counters regret for entering the mantras etc. {sngags nang pa la zhugs pa'i 'gyod zlog} and 3) conveys the general meaning of the creation stage {bskyed rim pa'i spyi don}
spyi dpon|manager
spyi 'dus|embodied in one, combination, unification
spyi 'gro|general, common, shared, joint; {bka' gter spyi 'gro} for Kahma and Terma in common
spyi gros|general discussions
spyi gtso bo|primordial nature [Hindu phil] [ggd]
spyi gtsug bde chen rgyan|upon my head, as the ornament of the chakra of great bliss
spyi gtsug bde chen|the chakra of great bliss on the crown of my head; ex {steng spyi gtsug bde chen rgyan du bzhugs} Remain upon the crown of my head, as the ornament of the chakra of great bliss
spyi gtsug|crown of the head. Syn {spyi bo}
spyi gtsug|the crown of my head
spyi gtsug|top of the head
spyi gtsug tu|on the crown of my head
spyi gzhi|universal ground; common ground {'khor 'das kyi spyi bzhi} general basis
spyi gzugs|embodiment; universal form; aggregated body, amassed into one, general form
spyi'i cha|[its] identity as a universal [ggd]
spyi'i chos spyod|general Dharma practices
spyi'i dam tshig|General samayas. The general precepts for Hinayana, Mahayana and the three outer tantras
spyi'i dam tshig gsum|three general commitments, according to Kriya tantra. According to the Secret Tantra of General Rites, there are the commitments of taking refuge {skyabs su 'gro ba} generating the enlightened mind of aspiration {smon pa'i sems bskyed} and the bodhisattva vow {byang chub sems dpa'i sdom pa} which is the enlightened mind of undertaking. or entrance {'jug pa'i sems bskyed}
spyi'i dam tshig|[TRS 116-5] according to Mahayoga; the general samayas, [pratimoksha, bodhichitta, Kriya, Charya, yoga]
spyi'i dgongs 'grel|a general commentary
spyi'i don|general points
spyi'i khyad par|general key points
spyi'i mtshan gzhi|the basis for the general defining characteristic
spyi'i mtshan nyid|general defining characteristic
spyi'i mtshan nyid|general requirements
spyi'i mtshan nyid|see {spyi mtshan} [ggd]
spyi'i sgra don|general literal meaning
spyi'i skad du|generally phrased
spyi 'jog byas pa|created a permanent fund for offerings
spyi 'jog bzhag pa|made a general offering [to a community of monks]
spyi 'jog tu bzhag pa|left as an offering of a permanent fund
spyi khyab mkhan po|official abbot
spyi khyab tu gnas pa|to remain in a pervasive way
spyi khyad par dang lhag pa'i dam tshig|General, particular, and additional samayas
spyi la|in general; in general, in common, on the whole
spyil bu|huts
spyil chung|small huts
spyil dkar ba|{chos rje} 1228-1300
spyi ldog|general-distinguisher [ggd]
spyil po|hut, thatched hut, arbor, a cot, inmate of such a one, straw hut
spyi mdo dgongs pa 'dus pa|a Anu Yoga explanatory tantra. See also {dgongs 'dus}, {'dus pa'i mdo}
spyi mdor bkod pa|make a general outline
spyi mes chen po|the great universal Ancestor
spyi mes|forefather [common ancestor]
spyi ming|general term / name
spyi mthun gyi las|concordant action
spyi mthun|public welfare; usual
spyi mtshan|abstract, general character, generally characterized phenomenon
spyi mtshan|general characteristic / mark
spyi mtshan gyi ming tshig|abstract nouns
spyi mtshan|{spyi'i mtshan nyid} generally characterized [phenomena]; opposed to rang mtshan - specifically characterized [phenomena]; "general defining characteristics" [ggd]
spyi mtshungs|as commonly done, as is common conventional
spyi na|in general, generally speaking
spyin chu|dilute size solution
spying ba|to sink, to lower, let down, dip under; ft. of {spying ba}; {spying ba, spyings pa, spying ba, spyings} trans. v
spyin|glue
spyin|glue or size, glue, paste
spyings|imp. of {spying ba}; p. of {spying}
spyings pa|pf. of {spying ba}
spying|to sink immerse, submerge
spyi nor|title used with Dalai Lama's name {spyi nor gong sa skyabs mgon chen po} h. h. the Dalai Lama
spyi pa|administrator, manager; assistant manager [to the {spyi dpon}]
spyi pa|chief head
spyi phebs|receiving orders, instructions from a superior
spyi phud|most eminent; highest
spyi ra|generally
spyir bcings|to demonstrate & epitomize
spyir bstan|general statement / explanation
spyir bstan pa|general statement
spyir btang|general; 1) in general, generally. 2) general, common, usual
spyir gces pa|general importance
spyir|Generally speaking,
spyi rgyud sgyu 'phrul drwa ba'i skor|Syn {sgyu 'phrul drwa ba'i skor}
spyir|in a general sense
spyir|in general,
spyir|in general, generally speaking
spyir|in general; generally speaking; generally
spyi rje|ruler
spyir spyir|adv. generally
spyir|usually
spyi sgrub|combined sadhana; general sadhana
spyi spungs kyi sgrub lugs|sadhana style of the general assembly [of the Three Roots]
spyi ther ba|Chitherpa, teacher of Marpa in Nepal
spyi thog nas|concertedly
spyi ti'i rnal 'byor|Chiti Yoga. One of the subdivisions of the Instruction Section of Dzogchen: Ati, Chiti and Yangti. Chiti is defined as covering the general points of Dzogchen
spyi ti|Urgyen-Padma. a district in Tibet; man ngag sde'i rgyud don zab mo spyi'i gnad ston pa
spyi ti yo ga|Chiti Yoga
spyi tsam du smos pa|generally speaking
spyi tshis|general (public) welfare
spyi tshogs|society
spyi tsug|{spyi gtsug}
spyi|universals; fx: tshogs spyi - collection-universal, rigs spyi kind-universal, don spyi - object-universal [ggd]
spyi|whole
spyi zlum can|shaven-headed
spyo ba|to blame, to scold, to mock, to ridicule; ft. of {spyo ba}; {spyo ba, spyos pa, spyo ba, spyos} trans. v
spyod bsdus|Summary of Conduct; text name
spyod byed yid|the acting intellect
spyod gnas|abbr. of {spyod pa la gnas pa}; adhering to the conduct [of a bodhisattva]
spyod 'gros|the activities, {snyigs dus gyi} of the dark age, the ways [of this dark age]
spyod|imp. of {spyod pa}; 1) to use, to make use of, to employ. 2) to enjoy. 3) action, conduct, behavior, experience, to do, move, act, to behave, to satisfy [desire], experience [suffering]; activity/ practice; experience
spyod 'jug|Bodhicharya Avatara [by Shantideva]. engaging in the Bodhisattva deeds. "Entering the Conduct" for {spyod 'jug}
spyod 'jug|Bodhicharya Avatara. Shantideva's exposition of how to engage in the conduct of a bodhisattva
spyod 'jug|Bodhicharya Avatara, Way of the Bodhisattva; Bodhicharya Avatara; by Shantideva, 8th century; (T 3871)
spyod 'jug gi le'u bcu|Ten Chapters of the Introduction to the Conduct of a Bodhisattva. The beneficial attributes of enlightened mind {byang sems kyi phan yon bzhad pa} or bodhichittanushamsa, repentance for sins {sdig pa bshags pa'i le'u} or papadeshana, seizing the enlightened mind {byang sems yongs bzung} or bodhi chittaparigraha, vigilance with respect to enlightened mind {bag yod bstan pa} or bodhichittapramada, the guarding of awareness {shes bzhin bsrung ba} or samprajanyarakshana, the transcendental perfections of patience {bzod pa bstan pa} or kshantiparamita, the transcendental perfection of perseverance {brtson 'grus bstan pa} or Virya paramita, the transcendental perfection of concentration {bsam gtan bstan pa} or dhyana paramita, the transcendental perfection of discriminative awareness {shes rab le'u} or prajnaparamita, and the dedication of merit {bsngo ba} or parinamana.
spyod 'jug 'grel chen|"Great commentary on Bodhicharya Avatara" " commentary on the difficult points of BCA"
spyod 'jug mchan 'grel|a filling-in commentary to Bodhicharyavatara
spyod 'jug|Shantideva's "Engaging in Bodhisattva Conduct", [Syn {spyod pa la 'jug pa}], Bodhicarya Avatara
spyod 'jug sher le|the 9th chapter of Shantideva's Bodhic'ary'avat'ara
spyod lam|byang chub sems dpa'i spyod lam - the practice of a Bodhisattva
spyod lam bzhi|Four of daily activities. Walking, moving about, lying down and sitting
spyod lam bzhi'i mnyam rjes|four activities of postmeditation, standing, walking, sitting or lying down
spyod lam bzhi|the four paths of action / aspects of living, [walking, moving around, lying, sitting]
spyod lam chos dang bstun nas spyod pa|his conduct is in harmony with the Dharma
spyod lam|(code of) conduct; way of action, behavior, daily activities, ways of conduct, physical activity. Syn {spyod pa}; mode of conduct, life-style, activity, practice
spyod lam|daily activities; {sgo gsum spyod pa'i lam} daily activities of thought, word and deed
spyod lam gzhan brtan pa|other modes of conduct
spyod lam gzhan brten pa|other modes of conduct
spyod lam la 'gres|mingling with the path of action
spyod lam mdzes pa|admirable conduct
spyod lam rab tu zhi ba phun sum tshogs pa|perfectly peaceful mode of behavior
spyod lam rgyun gyi dam tshig bzhi|four commitments relating to continuity of the path of conduct: to abandon sleep which cuts off the life of concentration, to abandon alcohol, to propound the symbolic language of secret mantras, and to destroy idleness
spyod lam rnam bzhi|[TRS 73-6]
spyod lam sdom pa|control your behavior; x {sa phyogs spyod lam sdom pa dang} put the place in order and control your behavior
spyod lam thub pa|to bridle one's conduct
spyod mnyam|to practice
spyod pa ba|Mimamsa [ggd]
spyod pa ba|Mimanisaka
spyod pa bka' rtags kyi phyag rgya bzhi|[TRS 24:1]
spyod pa byar med|the conduct of nondoing
spyod pa byas pa|to have sex with, indulge with
spyod pa bzhi po|the four daily activities
spyod pa 'chal ba|wanton / careless conduct
spyod pa dang bogs 'don|makes it a living experience and deepens one's practice
spyod pa gsum|Three Kinds of Conduct, According to Anu Yoga. Consecration. or blessing {bying gyis rlob} overpowering {dbang bsgyur} and the conduct of skillful means {thabs kyi spyod pa}
spyod pa'i blo gros|Charyamati
spyod pa'i rgyud|Charya Tantra, Tantra of Conduct
spyod pa'i rgyud gyi theg pa|Charya tantra yana, [caryatantrayana]
spyod pa'i srog|life-force of the action
spyod pa la dbang 'byor ba|mastery of conduct
spyod pa la gshegs pa|to enter the action, enter into the action, engage in tantric conduct; [become a crazy yogi]
spyod pa lam khyer|utilize the conduct
spyod pa ma 'dres pa drug|six unassociated activities
spyod pa pa|Mimanisaka
spyod pa pa|Ritualist [thd]
spyod par byed pa|to utilize, use; enjoy
spyod pa rgyun gyi dam tshig bzhi|[TRS 120-4]
spyod pa rnam bzhi|four kinds of authentic conduct; four daily activities
spyod pa rnam dag|pure conduct
spyod pa rtsub po|abrasive personality
spyod pas bogs 'byin pa|enhancing through the conduct
spyod pa skyong ba|to continue a practice, adhere to a conduct
spyod pas 'phrang bsal ba|clearing dangerous passages through the conduct
spyod pa|{spyod pa, spyad pa, spyad pa, spyod} trans. v.; 1) to engage in; enjoy; behave, carry out, conduct oneself; practice, act, enact, participate in, engage in, be involved with; to use; treat, deal with, to use, employ, apply, utilize; experience, undergo, enjoy, partake of; do, enjoy, experience, accomplish, perform, commit, 2) Skt Charya; conduct, behavior, action, activity, course, deeds,. 3) a practitioner; 4) application, practice, 5) lifestyle, 6) Syn {spyod pa'i rgyud} Charya. The second of the four sections of tantras according to the Sarma schools
spyod pas thob pa|obtained / acquired through behavior
spyod pa yan lag tu 'gro ba' rgyud sde lnga|Five Tantras Functioning as Subsidiaries to Conduct. See Eighteen Mahayoga Tantras
spyod phyogs su lta ba shor ba|to lose the view in the conduct; Padmasambhava: {spyod pa'i phyogs su lta ba ma shor bar mdzod, de shor na dngos po dang mtshan mas bcings nas grol ba'i dus med} Do not let your view slip in the direction of action, or you will be caught in materialism and ideology, and liberation will never come.
spyod rgyud|Charya; engagement tantra, tantra as engagement; Performance Tantra, Charya tantra, one of {rgyud sde bzhi}. performance tantra. Charya Tantra
spyod rgyud|Charya-tantra
spyod rgyud kyi theg pa|the vehicle of Charya Tantra
spyod rgyud|performance tantra
spyod rgyud tshe dpag med|Amitayus according to Charya Tantra
spyod rgyud|Upa tantra
spyod rig mnyam pa'i brtul zhugs|yogic discipline of having equalized conduct and insight. The yogic discipline of having equalized conduct and insight means, according to Khenpo Könchok Mönlam, to be able to act with pure perception as the outcome of having perfected the practices connected with the first empowerment. [EPK]
spyod rnam dag|pure conduct
spyod tshul|action, behavior, attitude, manner, conduct, behavior; biography
spyod tshul|behavioral ways
spyod yul|1) experience, experiential domain, object of experience, field of experience. 2) domain sphere of activity range, reach, scope, field of / sphere of activity, area of, reach, horizon, within the reach of, for, experience, {so so rang rig ye shes ba} can only be experienced by discriminating awareness wisdom. reach. sphere of action, the range of the activities of the senses; sphere of activity/ province/ range; sphere of activity/ place, residence; experiential domain, object of experience, the range of finite experience
spyod yul ba|experience, sphere of activity, benefit, for, sphere of activity of; action, view
spyod yul 'phags pa|the domain of the deeply realized
spyod yul yongs su dag pa|pure experience, thorough purification of one's sphere of activity
spyom pa|to boast, to exhibit with ostentation; ft. of {spyom pa}; {spyom pa, spyoms pa, spyom pa, spyoms} trans. v
spyoms|imp. of {spyom pa}
spyoms pa|pf. of {spyom pa}
spyong ba chen po|{spyong ba}
spyon|imp. of {spyon pa}; come
spyon pa|pf. of {spyon pa}; {spyon pa, spyon pa, spyon pa, spyon} intr. v.; ft. of {spyon pa}
spyos pa|pf. of {spyo ba}; mental constructs, elaborations
spyos|p. of {spyo}; imp. of {spyo ba}
spyo|to criticize, scold, to abuse
spyug pa|{spyug pa, spyugs pa, spyug pa, spyugs} trans. v.; to expel, to turn out, to banish; ft. of {spyug pa}
spyugs|banishment, exile/ expelled; banish; imp. of {spyug pa}; p. of {spyug}
spyugs btang ba grags zer|declared that he should be banished
spyugs btang ba|sent away, banished
spyugs pa|exiled, banished
spyugs pa|pf. of {spyug pa}
spyug|to expel, drive out, banish
sra ba|incorruptibility
sra ba'i zas|solid food
sra bar snang ba'i rnam shes|the consciousness / cognition appearing as solidity
sra ba|to be solid, solid, very hard / strong; incorruptibility; incorruptible
srab|bridle
srab|bridle with bit
srab bzhag pa|{kha la srab bzhag} put a bridle in the mouth
srab 'jam|light and soft
srab kyis bsgyur ba|steering by the reins; x {drong chog pa rnams shi bo'i ro sngas su phyin nas yar 'gro mar 'gro'i sa mtshams rta kha srab kyis bsgyur ba dang 'dra zhes zer gyin 'dug} those who conduct village ceremonies will have you believe that on your death-bed you can still go up or down, as if you were steering a horse by the reins
srab lcags|bit [for a horse]
srab med|seng dkar mo srab med 'phyo 'dra ba - roamed about like an unbridled snow-lion
srab med|unbridled [without the bit in the mouth one uses to control the horse]; unbridled
srab pa|slender, very delicate; less/ slight/ thin; {srab pa, bsrabs pa, bsrab pa, srobs} trans. v.; very delicate, slender
srab po|thin
srab|smooth/ soft; fine, thin
srad bu|instrument used by a potter when making a jar / pot
srad bu 'khal ba|to make thread
sra|hard, solid, firm
sra mkhregs|solid; hard
sram|sable; an otter
sran btsug pa|to persist in
srang ba|drang por srang ba - straightened out
srang|balance
srang|dngul srang - silver coins
srang du 'dzud pa|to put to the test; to follow the structure
srang du gzhug|to enter, begin, in a straight-forward way/ experience
srang gi khyim|the mansion of Libra, ninth of {skar khyim bcu gnyis}
srang la bcur|to apply the key points; regular, balanced [about sleep time]; to apply the key points, regular, balanced [about sleep time]
srang la bteg|{ri'i rgyal po srang la bteg na bgrang bar nus kyi} If you could lift the king of mountains, you might be able to weigh it
srang la gzhal ba|{yon tan ni srang la gzhal ba'i 'os ma yin} attempting to compare your spiritual qualities with those of others is absurd
srang la theg pa|{mos gus kyi srang la theg pa} because they were driven by the counterbalancing force of their devotion
srang mda'i mtho dman bzhin|like [the swing of] the armature on a scale
srang|Sang, unit of money
srang|weight; 1) an ounce. 2) path, street, highway. 3) balance
sran gzugs byed pa|to stand firm
sran|hard; {bsran} fortitude, hard
sran ljang|mung bean, green gram; mong bean, green gram
sran ma|bean, flat-bean, green pea, pea; a hard pea/ lentil; flat bean, green pea; peas
sran ma|bean, pea, pulse
sran ma|pea, lentils, pulses
sran ma phyag gang phul zhing|a handful of grain
sran mi bjod pa|unbreakable
sran pa|{sran pa, bsran pa, bsran pa, sron} trans. v
sran phye nyung ngu|a little bean-tsampa / tsampa made from beans
sran ril|green pea, pea
sran rtsam|bean-tsampa {sran rtsam nyung ngu tsam} only a handful of brown tsampa made from beans
sra po|tough
sras bcu gcig|[TRS 100-1]
sras bde ba chen po|Child of Great Bliss; basic space and wisdom as nondual is the Child of Great Bliss, also called 'the fundamental mandala of awakened mind.' 
sras bde ba chen po'i dkyil 'khor|the Prince of Great Joy mandala
sras blon 'bangs|the king's son, the ministers and his subjects
sras byung ba|{de nas 'phreng can mar rgyal po'i sras shig byung ba} Mallika then had a son by the king
sras kyi thu bo|heir
sras|legitimate son, son; legitimate son
sras mchog phur pa|sras phur - Supreme Son Purpa. Syn. {las phur}; Supreme Son Purpa; has only one face, two arms and the lower part of his body is a triangular tip of the purpa
sras mkhar|tower
sras mo|daughter; Miss; spiritual heir
sras mo me tog gsal zhes bya ba|a young girl named Bright Flower
sras mo sku zhabs|daughter of high ranking people, princess
sras phur|sras mchog phur pa - Supreme Son Purpa. Syn. {las phur}
sras sku zhabs|prince or son of high ranking people
sras slob|chief disciples
sra thang|MG: healthy. lus 'tsho sra thang gi don du, in order to be healthy. [mss]
sra 'thas pa|solid, concrete
sre ba|to take to heart; {sre ba, bsres pa, bsre ba, sres} trans. v
sred pa|craving {sred pa, sred pa, sred pa} intr. v. to crave, desire, hanker for; Def. by Jamgön Kongtrül: {yan lag brgyad pa ni/ tshor ba bde sdug btang snyoms gsum la sred cing zhen pa yin la/ de'ang bde ba la mi 'bral bar sred pa dang/ sdug bsngal la 'bral 'dod kyi sred pa dang/ btang snyoms la mi 'bral bar 'dod pa'i sred pa skye ba yin zhing/ yang srid pa la 'dod pa'i sred pa dang/ srid pa'i sred pa dang/ 'jig pa'i sred pa dang gsum/ dang po 'dod khams/ gnyis pa khams gong ma gnyis/ gsum pa nyer spyod yongs su bzung bar sred pa'o/ /'dod dang srid lta bdag smra'i nyer len gyis/ /yang srid 'grub byed las stobs ldan gyur pas/ /nying mtshams sbyar te skye ba thob nas brtsams/ skad cig rgyun 'gyur srog 'gag rga shi} Def. by Jamgön Kongtrül: {yang srid sdud par byed pa} as one of the twelve links, {rten 'brel} 12]; craving, clinging; attachment, eighth of the {rten cing 'brel bar 'byung ba'i yan lag bcu gnyis} 12 links of dependent origination. desire; desirous/ to crave; thirst/ craving, greed, miserly, initial desire, hankering. Syn {'dod chags} attachment. greed, miserly, initial desire, craving, hankering. {'dod chags} attachment
sred pa gsum|three cravings; three cravings
sred pa 'phel ba|to always want more and more
sreg blugs|["poured into the fire"] fire; ["poured into the fire". fire
sreg pa|{sreg pa, bsregs pa, bsreg pa, sregs} trans. v.; a partridge; to burn up, be consumed/ scorched
sregs blugs|burning and pouring; in feast and fire-puja
sreg sbyang|funeral ritual
sregs|imp. of {sreg pa}
sreg|to fry
srel ba|{srel ba, bsrel ba, bsrel ba, srel} trans. v
srel|imp. of {srel ba}
sre po|ferocious (?)
sres|imp. of {sre ba}; mingle
sre'u gsos|healed woman of the condition of infant death
sre'u|infant death
sri ba|{sri ba, bsris pa, bsri ba, sris} trans. v
srib|Das: 1) darkness, gloom, night. 2) shady side of a high mountain, north side of a mountain. [mss]
srib pa|{srib pa, srib pa, srib pa} intr. v
sri bzlog 'khor lo 'bar ba|ritual work recited after the death of an infant to prevent the malevolent "sri" spirits from harming other children
srid blon|(MG) prime minister [mss]
srid byus skyong ba|to be used for political ends
srid dang zhi ba|existence and peace
srid|{de yin pa yang srid} that might be him
srid do cog|CM: yod do cog ste yod tshad. For yod do cog, CM gives: gang yod tshang ma. See entry for cog for MG's usage notes. [mss]
srid do 'tshal gyis|NyDh: = "by however many/much" Eg. R75: 239.1. N.B. srid do 'tshal gyis would appear to be similar to srid do cog, which means "all that is possible/exists" See entry under cog for MG's usage notes about how to use this term. [mss]
srid gsum|Three Spheres of Existence. The nether world of the nagas {sa 'og klu'i srid pa} the surface world of humans {sa'i steng mi'i srid pa} and the upper world of gods {gnam steng lha'i srid pa}; [TRS 71-4]; the three worlds / realms. desire, form, and formless, the three levels of existence / becoming, the three worlds / realms. desire, form, and formless, the three levels of existence / becoming, see also {srid pa gsum}
srid|high, height, world, cosmic, phenomena, society, temporal, short for {srid pa}; property/ kingdom
srid kyi mtshams sbor|Link for rebirth
srid mtha' tsam|is next to impossible
srid nyon|{srid pa'i nyon mongs pa}
srid pa bar do|bardo of becoming. intermediate state of rebirth. Syn {srid pa'i bar do}
srid pa bar do rmi lam gyi snang ba|the dream appearances of the bardo of becoming
srid pa bar ma|intermediate existence. Mipham: {srid pa bar ma zhes pa gang zhe na, sems can rnams shi nas gzugs med du skye ba rnams ma gtogs par gang du skye yang srid pa snga ma 'gag la phyi mar dngos su ma skyes pa'i bar der yid las byung ba dbang po kun tshang gi lus, ri brag sogs la thogs pa med pa, las kyi rdzu 'phrul dang bcas pa, dri za ba'i rigs can ste}, What does 'intermediate existence' mean? For all sentient beings, except those who have been reborn in the formless realms, it is the period after dying which lasts, regardless of where one will be reborn, from the ceasing of the previous existence until the actual rebirth in the next life. In this state, the sentient being possesses a mentally created body endowed with all the sense faculties. He is unhindered by objects, such as mountains and rocks, and experiences magical karmic displays. Such beings belong to the class of 'scent-eaters'.
srid pa bar ma rnams|[beings in] the intermediate existence
srid pa bar ma|the intermediate existence. Syn {bar do'i srid pa}; intermediate state between that and rebirth
srid pa|becoming, as one of the twelve links. 1) to be possible, may be, becoming, coming into existence, possibility of existence, is made possible, what is possible, what can be. 2) cyclic existence, projective existence, fictitious being, samsaric existence [dependent-related]. one of the {chu bo bzhi} four currents and tenth of the {rten cing 'brel bar 'byang ba'i yan lag bcu gnyis} 12 links of dependent origination. 3) life, being [in a general sense]. 4) realm. 5) the world. 6) procreation; coming into being (samsaric existence; conditioned existence; becoming (as one of twelve links); cosmic; Def. Jamgön Kongtrül: {yang srid mngon par 'grub par byed pa'i las stobs dang ldan pa de}. domain/ realms/ the universe; existence, (Syn. Samsara); rebirth. becoming, existence, life, the world, possible, existence [as in {rten 'brel} 12]. to be possible, may be, possibility of existence, is made possible, what is possible, what can be, cyclic existence, projective existence, fictitious being, samsaric existence [dependent-related] one of the {chu bo bzhi} four currents and tenth of the {rten cing 'brel bar 'byang ba'i yan lag bcu gnyis} 12 links of dependent origination, life, being [in a general sense] realm, the world, procreation; the wheel of existence; Drive toward existence
srid pa bzhi|the four kinds of existence: {skye srid, sngon dus kyi srid pa, 'chi srid, bar srid}. [TRS 34-6]. 2) four phases of conditioned existence: {mngal nas srid pa, drod gsher las srid pa, brdzus skus su srid pa, sgo nga las srid pa}
srid pa chags pa'i lha dgu|1) {'o de gung rgyal}. 2) {yar lha sham po} 3) {gnyan chen thang lha} 4) {rma chen spom ra} 5) {sgyogs chen gdong ra} 6) {sgom po lha rtse} 7) {zhog lha sgyug po} 8) {jo bo gyul rgyal} 9) {she'u mkha' ra}
srid pa dang zhi ba|Existence and quiescence
srid pa 'dzin pa'i sems can|sentient beings holding a samsaric existence
srid pa gsum gyi bla ma dpal sa skya pa chen po sngags 'chang ngag gi dbang po kun dga' rin chen gyi rnam par thar pa ngo mtshar rgya mtsho zhes bya ba|written by {ngag dbang kun dga' bsod nams grags pa rgyal mtshan dpal bzang po}
srid pa gsum gyi lha|the gods of the Three Realms
srid pa gsum na 'khor zhing|spinning through the three levels of existence
srid pa gsum|three levels of existence, three states of conditioned existence; three types of becoming. three worlds, three spheres of existence. the three realms / three worlds of existence. Syn {khams gsum} sometimes the three realms [of devas, humans, and nagas.] 1, sa 'og gi}. 2) {sa steng gi} 3) {sa bla'i srid pa}. 1) {ye srid pa'i srid pa}. 2) {ji srid pa'i srid pa} 3) {mi srid pa'i srid pa} / [TRS 71-1] different types; see also {grong khyer sum brtsegs}
srid pa'i bar do|Bardo of becoming. The period from the arising of confusion and one's emergence in a mental body until being conceived in the womb of the next life
srid pa'i bar do|the bardo of becoming; lit. def. Jamgön Kongtrül: {'khrul snang ci'ang srid pa'i bar do} the bardo of becoming where any deluded experience is possible
srid pa'i 'byor ba|bond of becoming, {'byor ba bzhi}
srid pa'i 'ching ba|bond of becoming, attachment to the Formless Realm
srid pa'i 'dod chags|attachment of existence, attachment to becoming, {bag la nyal bdun}
srid pa'i drwa ba|the web of existence
srid pa'i 'khor lo|Wheel of Life / Becoming, spinning wheel of existence, wheel of life, center of existence connected with the navel. pictorial representation of samsara as a wheel with the three poisons at the hub, the five or six destinies between the spokes, and the twelve links of dependent arising forming the rim
srid pa'i mdzod phug|{mdzod phug} Abhidharma (Bönpo)
srid pa'i ngan 'gro 'joms nus|was able to triumph over all unfavourable states of existence
srid pa'i|of conditioned existence; cosmic (in certain cases)
srid pa'i|. . . of conditioned existence; cosmic (in certain cases)
srid pa'i ra ba bral|were free from the wall of samsaric existence
srid pa'i rba rlabs|flood of becoming, {rba rlabs bzhi}
srid pa'i rgyun|stream of becoming. Syn samsara
srid pa'i rim pa gsum|three stages of existence
srid pa'i rim pa gsum|three stages of existence. The objects to be purified in the development stage are defined as the 'three stages of existence' with five aspects of involvement through the way they ripen. That is to say: Since all things, inside or outside, that have substantial existence, are self-existing awareness and emptiness, therefore, the existence of dying, as the first stage, is ultimate truth; the existence of taking rebirth, as the next stage, is conventional truth; and the existence of rebirth, as the last stage, involving childhood, youth and maturity, is the nondual two truths. "The branches of involvement are defined as five." These are: the dying state of existence as the ultimate truth, the intermediate state of existence as the relative truth, and the reborn state of existence, which has three progressive stages. These three are the stage from taking birth to childhood, the stage of youth and prime of life, and the stage from adulthood to old age. In this way there are five stages. 
srid pa'i rtsa ba|root cause of samsaric existence
srid pa'i rtsa|channel of existence; channel of existence
srid pa'i rtse mo|samsara's highest point
srid pa'i rtse mo|Summit of existence. The highest of the four formless realms
srid pa'i rtse mo|syn {yod min med min skye mched pa}, Mipham: The perception-sphere of Neither Presence Nor Absence [of Perception] is also called the Summit of Existence.
srid pa'i rtse mo|the peak / pinnacle of existence, pinnacle state of conditioned existence. Syn {yod min med min skye mched} [the highest of the formless realms]
srid pa'i rtse|pinnacle [or summit] of existence
srid pa'i skyon gyi ma gos|untainted by the shortcomings of samsaric existence
srid pa'i spyod tshul 'di dag smyon pa'i gar dang 'dra|our usual ways of living are like the dancing of a drunkard
srid pa'i sred pa|in {khams gong ma gnyis}
srid pa'i tsa kra|the wheel of life
srid pa'i yan lag|factor of becoming [link of dependent arising, any of the twelve]; link of becoming
srid pa'i zag pa|the corruption of rebirth. corruption becoming. One of {zag pa gsum} the defilement of existence, contamination of becoming, {zag pa gsum}; corruption of becoming. One of {zag pa gsum} the corruption of rebirth
srid pa ji srid bar|until the end of becoming
srid pa 'khor ba|cyclic existence
srid pa 'khor lo|wheel of life
srid pa la 'dod pa'i sred pa|in {'dod khams}
srid pa lan bdun pa|who will be reborn seven times at the most among gods and humans, {dge 'dun nyi shu}; one kind of rgyun zhugs 'bras gnas
srid pa las 'das pa|beyond samsaric existence
srid pa las kyi bar do|Karmic bardo of becoming. The period from emerging in a mental body until entering a womb at the moment of conception
srid pa las kyi rlung|karmic wind of existence
srid pa ma mo|Universal Mother Deities
srid pa med pa'i srid pa|craving for non-becoming, {srid pa gsum}; craving for (non-becoming, {srid pa gsum}
srid pa nyi shu rtsa lnga|srid pa'i chos mtha' dag bsdus pa nyi shu rtsa lnga ni gzhi chos nyer gcig/ lam gsum/ chos kyi dbyings
srid pa 'pho ba|n. of a sutra Bhava-samkranti
srid pa phyi ma mngon du 'grub pa rnam shes kyi zas|the sustenance of consciousness actualizes that next life
srid pa|possible; mi srid - is not a possibility
srid pa snga ma 'gag|the ceasing of the previous existence
srid pa snga ma'i gzugs|the likeness of his previous life
srid pa spyi blugs|a sorcerer
srid pa tshol ba bar srid pa rnams la phan par byed pa|sustain and help the beings in the intermediate existence who are searching for an existence
srid rtsa|the root of existence / becoming
srid rtse'i 'og min|the Akanishtha realm at the summit of cyclic existence [the highest form realm]
srid rtse'i ting nge 'dzin|contemplation of the pinnacle of existence
srid rtse la snyoms par zhugs pa'i 'du shes|conception of the equilibrium at the summit of existence, equilibrium at the summit of existence, conception of the
srid rtse|summit of existence, peak of existence; pinnacle of existence; peak existence [level], the summit of the world, the pinnacle of cyclic existence, {srid pa'i rtse mo}
srid sde|worldly establishments/ governing bodies
srid skyong|secular ruler
srid sred|existence initial desire
srid srung gi rig byed|the fourth Veda {rig byed bzhi}
srid 'tshol mkhan sogs|the search party
srid zheng|width and height, total height
srid zhi|Existence and peace. Synonymous with samsara and nirvana
srid zhi gnyis kyi mtha' la mi gnas pa|dwelling in neither the limitation of existence nor of peace
srid zhi'i mtha' la mi gnas pa|not remaining / dwelling in the extremes of existence or quiescence (samsara or nirvana)
srid zhi|samsara-nirvana; conditioned existence and (the state of)peace; samsara and nirvana; existence / becoming and peace, existence and quiescence [peace]; existence and peace
sri gnon|subjugation of the si spirit
sri la mu kha|Fox-head, Srgalamukha [black]. {phra men brgyad}; Fox-head, Srgalamukha [black] {phra men brgyad}
srin bal|cotton; cotton {sprin bal} worm
srin bal gsed ma|cotton fiber
srin|barbarous, savage; vampire, worm. Syn {'bu}
srin bu do log|centipede; caterpillar
srin 'bu|insects
srin bu kwa kwa|maggots
srin bu mchu ring|mosquito
srin bu me khyer nyi 'od la 'gran pa bzhin|like a firefly light competing with the sun light
srin bu mgo dmar|redheaded worm
srin bu mgo rdebs|flat-headed worm
srin bu mgo sngon|blue-headed worms
srin bu|parasite
srin bu phye bo|dust-worm
srin bu|Rakshasa, the 49th year of {rab byung}sm. {shing mo yos} insect, worm; a savage; a ghost, spirit
srin bya|screech owl; {'ug pa}
sri ngan|evil demons of destruction
sring ba|to extend, prolong; {sring ba, bsrings pa, bsring ba, srings} trans. v
sring bzhi|the four sisters; belongs also under {lhag mgron}
sring mo|sisters
srings|also {sring}, {bsrings}; imp. of {sring ba}
sring|to prolong, extend
srin lag|ring-finger
srin mo g.yag gdong|yak-headed Raksasi, SA {dbang phyug nyi shu brgyad}
srin mo'i gling|an island of cannibals
srin mo'i za lam|feeding pathway of the rakshasa; is the name for the location which is 70 steps towards the north or east.
srin mo'i za lam|feeding pathway of the rakshasa; the name for the location which is 70 steps towards the north or east
srin mo khyi gdong|dog-headed Raksasi, SA {dbang phyug nyi shu brgyad}
srin mo khyi'i mgo|Raksasi, red dog-headed demoness, {dbang phyug ma}
srin mong mgo|Syn {gtogs 'dod} mongoose-head, {dbang phyug ma}
srin mo|ogress. vampiress
srin mo|Rakshasis, female spirits subdued by Guru Padmasambhava
srin mo ser nag stag gi mgo|Raksasi, dark yellow demoness with the head of a tiger, {dbang phyug ma}
srin mo smug nag gyag mgo ma|Raksasi, wine-colored demoness with the head of a yak, {dbang phyug ma}
srin mo stag gdong|tiger-headed Raksasi, SA {dbang phyug nyi shu brgyad}
srin po bslu byed bram zer brdzus pa'i gdon ngan|this brahmin is a demon in disguise
srin po|cannibal demons, type of spirit / beings included among humans. ogre. one of the {phyogs skyong bcu} the ten guardians of the directions. bloodthirsty demon
srin po|human-eating demons
srin po'i gling|the Land of Rakshasas. Syn {rnga yab gling}
srin po'i 'gros|the 'gait of a rakshasa'
srin po'i rgyal po|cannibal demon king
srin po lang ka mgrin bcu|one of the {phyi'i sde brgyad} the eight outer classes
srin po mig dmar|red-eyed sea monsters
srin po|orcs and ogres
srin po|Raksha / rakshasa. 1) One of the eight classes of gods and demons. Also the cannibal savages inhabiting the southwestern continent of Chamara. At times 'raksha' refers to the unruly and untamed expression of ignorance and disturbing emotions. 2) An evil being or demon
srin po|Rakshasas, one of the eight classes of gods and spirits (lha srin sde brgyad)
srin skud|silk thread, cotton yarn
srin yul|the country of the ogres, the Rakshasas' land; the Rakshasa Land. Syn {srin po'i gling, rnga yab gling}
sri|{phung sri} / {dam sri}
sris|imp. of {sri ba}
sri zhu ba|to respect, pay homage to
sri zhu'i mgron|guests of reverence; {dkon mchog sri zhu'i mgron}
sri zhu|reverence, respect
sri zhu|to honor {zhabs tog sri zhu lus ngag bkol ba'i las} to honor and serve [him] with body and speech,
sri zlog|averting the malevolent influences of the sri spirits
sro ba|{sro ba, bsros pa, bsro ba, sros} trans. v
srobs|imp. of {srab pa}
srod|{dgong srod la babs tshe} by dusk
srod|dusk
srod kyi rnal 'byor|practice of the evening.{tho rangs rnal 'byor} practice of the evening
srod thun|evening / midnight session
srog bcad pa|killing
srog bcad pa|taken lives
srog 'ben la 'dzugs|to put up a desperate fight, risk one's life
srog blos gtong ba|to sacrifice
srog blu byas pa|ransomed the lives of [sheep; bought and set free]
srog blu byed pa|to ransom the lives (of animals)
srog blu|save life
srog bsdos|suicidal, risking one's life
srog bskyab|save / protect life, opp. {srog gcad pa}
srog bskyabs|{sems can kun gyis srog bskyabs} saved innumerable lives
srog bslu ba|to free lives [buy animals and set them free]
srog bslu|life-ransom [freeing animals who are to be killed]
srog bslu|Ransoming the lives of animals
srog byin pa'i drin dran|remember her kindness in giving life
srog chags|living beings, living creatures, animals, creatures, esp. small insects; small animals (bugs); animated beings/ insects
srog chags|living being; x {srog chags kun la 'tshe mi bya} do not harm any living being
srog chags phra mos za ba|bitten by insects
srog chen po'i rlung|vital energy of great life-breath
srog dang bsdos|to risk one's life
srog dang 'dra ba'i btsun mo|a queen he held even dearer than his life
srog dang 'dra ba'i chung ma|his wife, as dear to him as his life
srog dbang|life-force empowerment [for a protector]
srog dbang shong|to overstep one's bounds?
srog 'don|life-saving
srog 'dzin gyi rlung|life sustaining wind, vitalizing wind, life supporting wind, subtle motile energy maintaining life force
srog 'dzin gyi rlung phra mo|the subtle life-upholding wind
srog 'dzin sgrub pa'i yan lag|the accomplishment-branch of prana-control. One of {bsnyen sgrub rdo rje gsum}
srog gcod byas nas chos byed pa|to kill in the name of the Dharma
srog gcod byed pa| slaughter
srog gcod gnod sbyin|Murderous Yakshas
srog gcod kyi dngos gzhi|the main act of taking a life
srog gcod kyi sdig pa ma byas pa|gave up the sin of killing
srog gcod kyi sdig pa ma byed|renounce the evil of killing!
srog gcod pa|murder. killing, taking life, to cut / destroy the life [of.] {mi dge ba bcu}
srog gcod pa spong ba|Do not kill, one of the {bslab pa lnga} five precepts and one of the {bslab pa'i gzhi brgyad} eight basic teachings
srog gcod|{pha rol gyi srog bsam bzhin gcod pa} To intentionally take the life of another person.
srog gcod spong ba'i sdom pa|the vow of giving up killing
srog gcod|taking life; killing, kill; a murderer; cutter of life force; murder, to slay, kill
srog gcog spang ba|to abandon killing
srog gi dangs ma|the pure essence of the life-force
srog gi dbang po 'gag pa|to stop the life force
srog gi dbang po|skye ba snga ma la byas pa'i las gsum gyis 'phang pa'i lo brgya'am stong ngam bskal pa 'di tsam zhes gnas pa'i dus nges pa can te 'du byed kun gzhi nyid 'gro ba ris mthun gcig tu gnas pa'i dus nges pa la 'tsho bar byed pa} life faculty, as one of the fourteen non-concurrent formations, to develop, to cause to develop, life faculty, {ldan min 'du byed}
srog gi gsos su byed pa|provided the nourishment for its life
srog gi gta' ru|life force pledge / vow, vital pledge / vow
srog gi 'khor lo'i lung|Wheel of Life Scripture. One of the Eighteen Major Scriptures of the Mind Section of Dzogchen. Vol. KA of the Nyingma Gyübum
srog gi rlung|life-prana
srog gi skyabs byed|{gzhan la srog gi skyabs byed cing srog la 'tshe ba las ldog pas tshe ring ba} long life-span results from protecting the lives of others and turning away from the intention to hurt any living being
srog gi snying po phul|to offer the core of your life
srog gi spu gri|pad gling phur pa
srog gi|vital
srog gnad|MSS: vital point. variant of {srog gnas}? Eg., R75: 326.1 [mss]
srog gnas|CM: (mngon) snying, heart/essence. [mss]
srog gtad|life-entrustment, entrustment of the life-force [of.]
srog 'khor|life force chakra; life yantra / chakra
srog 'khor|{thugs srog gi 'khor lo} wheels of essential mantras
srog la babs|at the cost of one's life
srog la babs kyang|even at the cost of one's life
srog la babs kyang|even if it cost me my life
srog la 'babs pa|to be potentially life-threatening
srog la 'chongs|guard with your life
srog la dbab pa|at the cost of life; potentially life-threatening
srog la rang gzhan kun gyis gces|life is dear to all
srog la rgol ba|to take a life
srog las gces pas 'bral bar mi bzod|I cannot bear to be separeted from her. She is more dear to me than my life
srog las nor lhag pa'i gtam mang po smras|said many things about how wealth is more important than life itself
srog la 'thud pa|to prolong one's life
srog la thug pa|was on the verge of death
srog|lifeblood {nor ni yon tan kun gyi srog yin zhes} 'wealth is the lifeblood of all positive traits,' they say
srog|life, life-force, vital essence, heart, central, soul. life force; magical wheel/ life-wheel
srog ltar chongs|guard with your life
srog ma chad kyang ro|it would be like being a living corpse
srog rlung|Soglung, an illness caused by prana getting stuck in the heart center due to various strenuous circumstances
srog rlung|'wind in the life vein'. [an illness]. Life-wind. life prana / wind ref. {rlung lnga} II
srog rtsa gcod|destroying life
srog rtsa|the life vein, the central nerve; aorta
srog rtsol|1) life force. 2) [restraining]. vitality and exertion, [pranayama]. life effort, mind yoga; prana, energy of life-force; (yogic practices for) harnessing and channeling subtle motile energy
srog rtsol gyi rlung bsgoms|he practiced the prana of life force
srog sdom gzer bzhi|four nails which control life-breath
srog sdom gzer bzhi|four stakes to bind the life-force; [detailed expl., Light of Wisdom, Vol. 2, page 108]. Furrthermore: To explain the 'four stakes to bind the life-force,' the object to be purified is the state of affairs of a sentient being's body, speech and mind as well as its activities. The result of purification is the Body, Speech, Mind, Qualities and Activities of buddhahood. Even though the basic state of affairs of a sentient being is primordially pure as these aspects of buddhahood, in the apparent state they are seen as being impure and involved in the cause and effect of samsaric existence. The means that purify are to apply the key points of instruction in the four stakes to bind the life-force and hereby you are able to realize the way it ultimately is. Thus, by binding samsara and nirvana with the life-force of their purity in being equality, both the basic and the apparent aspects - the practitioner's three gates and activities and the deity's Body, Speech, Mind and Activities - are brought into the path as the great primordial purity. This is therefore the extraordinary key point of the unity of development and completion and the special feature of the Old School of the Early Translations, Ngagyur Nyingma. [DILGO KHYENTSE]
srog sdom zer bzhis rgyas btab|applying the four life-binding nails [technique in developing stage]
srog ser gtad gsum|Life-wheel, hail and spells. Three aspects of protective tantric rituals
srog ser gtad|life-wheel, hail and spells
srog shing|axis, axle
srog shing|Life-tree, placed as an axis at the center of a stupa or a statue
srog shing|the life tree, the life pillar [inside a stupa or statue]
srog skyob pa|{sems can thams cad kyi srog skyob pa} - cherish all living things, safeguard living things
srog skyob pa|to protect lives
srog snying|vital-heart mantras. life and heart; life and heart, vital-heart mantras
srog thig|the life drop
srog thon pa|life saved, life, individual soul
srog 'tsho|to sustain life
srog tu ltos|guard with one's life
srol btod|introduced {bod yi ge med pa la yi ge'i srol btod} introduced an alphabet to Tibet for the first time
srol btod pa|to institute, found the tradition
srol btod pa|to introduce a custom; the introduction of something new, invention, initiation of
srol btod|to introduce a tradition; introduce something new, invent, initiate, introduce
srol 'byed pa|to found a system
srol bzang|good custom
srol bzung|'dul ba dang mdo lugs kyi srol bzung - taught the traditions of the vinaya and the sutras
srol 'dzin pa|holder of a tradition; upholder of [a, the] tradition
srol gtod pa|to instigate / found a tradition
srol ka|traditions
srol ngan|pernicious customs; x {rang gi pha mes kyi srol ngan pa'i rjes su 'brang ba} inheriting from their forefathers such pernicious customs
srol phye ba|found a tradition
srol rgyun|tradition
srol|tradition, custom, way, system
sro ma|a measure seven times bigger than a {nyi zer gyi rdul} and seven times smaller than a {shig} lice egg
srong ba|{srong ba, bsrangs pa, bsrang ba, srongs} trans. v
srong bstan sgam po|king of Tibet, 617-647
srong bstan sgam po|Tibetan king
srong btsan sgam po|617?-650 - Songtsen Gampo, the king who initiated the Buddhist tradition in Tibet
srong btsan sgam po'i ring la dam pa chos kyi srol btod pa|the Dharma was firmly established by Songtsen Gampo
srong btsan sgam po|Songtsen Gampo
srong btsan sgam po|Songtsen Gampo. (569-650) or (617-650). The king of Tibet in the seventh century Tibetan who prepared the way for transmission of the teachings. He is regarded as an incarnation of Avalokiteshvara. He married Bhrikuti of Nepal and Wen Cheng of China who each brought a sacred statue of Buddha Shakyamuni to Lhasa. Songtsen Gampo built the first Buddhist temples in Tibet, established a code of laws based on Dharma principles, and had his minister Thönmi Sambhota develop the Tibetan script. During his reign the translation of Buddhist texts into Tibetan began
srongs|imp. of {srong ba}
srong srong|straighten - shing gi ya yo srong srong - straightening a crooked piece of wood. See {srang ba}
sron|imp. of {sran pa}
sros|imp. of {sro ba}
sros pa|{sros pa, sros pa, sros pa} intr. v
sros thun|afternoon session
sro|to roast
srub|gap, crack
srub gnyis bsdams pa|fastened the linings
srub med pa|seamless
srub med|seamless, without cracks, gaps or fractures
srub pa|{srub pa, bsrubs pa, bsrub pa, srubs} trans. v
srubs|imp. of {srub pa}
srubs kha bsdus pa|to join the lining-folds
srubs pa|{byis pa gos kyis srubs pa} infants are smothered under their blankets
srul po|a sentient being who simultaneously experiences the sufferings of all six classes of beings; a being belonging mostly to the preta realm
srul po|Sülpo. A type of hideous hungry ghost
sru mo|aunt, auntie [maternal]
sru mo|maternal aunt
srung ba|bla ma shin tu srung ba - never displeasing the teacher
srung ba|{srung ba, bsrungs pa, bsrung ba, srungs} trans. v. to guard (against); protect, ward, guardian
srung 'dzin byed pa|to keep, remain, maintain
srung 'khor bsgom pa|to visualize the protection circle
srung 'khor|protection circle; yantra
srung ma mchod pa|to make offerings to the protectors
srung ma|protective divinities, protectors, guardians; guardian (deity)
srung mdud|protection cord, amulet of string / thread
srung|protection, to keep in mind, to keep, protect, observe
srungs|keep; imp. of {srung ba}
srung skyob byed pa|to defend, safeguard
srung skyob|defense
srung skyong byed pa|to protect, safeguard
srun|+ {mi} see also {bsrun} / {mi bsrun}; ma - guardian deity
stabs|1) attitude, mode, manner, way, measure, 2) step; stance; posture. Syn {stangs}. 3) because of, due to, since
stabs bde bo|simple
stabs bstun|1) in accordance with. 2) coinciding with
stabs gshegs|walks with the stride of
stabs ka yag pa 'phrod pa|to have the extraordinary good fortune
stabs legs|good manners/ good luck (?); good chance, luck, opportunity
stabs su 'gying|to assume a pose
stabs su tshud pa|to be caught in
stad pa|to put on, to lay on
stag bla pad ma ma ti|1591-1637
stag chung bung ba|bees striped like small tigers
stag gdong dkar mo|white tiger-head. Syn {lcags kyu ma}
stag gdong ma|Tiger-faced Dakini
stag gis zos pa|eaten by tigers
stag gzig|Persia; Iran, Persia, Persian, Persia / Afghanistan
stag lung|1) place in Tibet. 2) Taklung Kagyü
stag lung ma rin po che|gave ordination to Chokgyur Lingpa / alias {stag lung pa ngag dbang bstan pa'i nyi ma}
stag lung ma thang ri bo che'i bsangs yig dang gser skyems skor|rituals for the propitiation of the local and mountain deities of ri bo che monastery
stag lung sangs rgyas dbon po|tertön of {thugs sgrub bde gshegs 'dus pa}, terma on the nirmanakaya aspect of Padmasambhava
stag lung shel gyi ri bo|Taklung Shelgyi Riwo, one of the Eight Places of the Accomplished Ones of Rekong
stag lung|Taklung, in U
stag lung|Taklung, Matrül (ma sprul), Tsetrül (rtse sprul), and Shabdrung (zhabs drung)
stag lung thang pa bkra shis dpal|Taklung Tangpa, Tashi Pal; 1142-1210:. Disciple of Phagmo Drupa (1110-1170). Founded Taklung Monastery (around 1180-1185) and the Taklung tradition
stag mgo ma|Syn {srin mo ser nag} Tiger-head
stag mo ltogs pas bu za bar brtsams pa la 'gyod pa med par lus sbyin pa dran|I remember giving my body without regret to prevent a tigress from eating her cubs
stag mo lus byin|Namobuddha [near Kathmandu]
stag mo lus sbyin|also known as Namobuddha - Takmo Lüjin, in Nepal
stag mo rdzong|Takmo Dzong, in Domey. See Tigress Fort
stag mo rdzong|Tigress Fort, in Domey
stag mos zhus mdo|Sutra Requested by Takmo
sta gon byas pa|to make preparations, arrangements
sta gon byed pa|to prepare, perform the preparatory phase
sta gon gyi cho ga|preliminary ritual
sta gon|preliminary ritual; Preparations (lhag gnas) refers to the preliminary ritual (sta gon). The ritual for the land (sa chog) means taking hold of the site. Thus, there are the preparatory ritual for the deity (lha sta gon), for the vase (bum pa sta gon) and for the disciple (slob ma sta gon). Lhag gnas can sometimes also mean consecration (rab gnas). 
sta gon|preparations, arrangements, preliminary, preparatory; preparatory phase (of major empowerment); preliminary ritual
stag pa|birch-tree, temple [of the head]
stag pa shing|birch wood / tree
stag phu blo bzang bstan pa'i rgyal mtshan|b. ca. 1765
stag phu blo bzang bstan pa'i rgyal mtshan|(b. ca. 1765)
stag rtse|county in 21th cent Tibet.
stag rtse dgon|area in Amdo
stag rtse ri chos|ri chos zab mo grub pa'i bcud len sbrang rtsi'i snying po; by mi pham phun tshogs shes rab - stag rtse sku ske
stag rtse ri chos|Taktse Richö: Ri chos zab mo grub pa'i bcud len sprang rtsi'i snying po, by stag rtse bya bral ba mi pham phun tshogs shes rab. 28 folios
stag sham nus ldan rdo rje|1682-? - Taksham Nuden Dorje, also known as Samten Lingpa
stag sham nus ldan rdo rje|b. 1655
stag sham nus ldan rdo rje|Taksham Nüden Dorje
stag sham|the vith - karma gsang sngags bstan 'dzin
stag sham|tiger skirt; a tiger-skirt; alias {nus ldan rdo rje}; terton
stag sman zor gdong ma|[local deity subdued by Padmakara]
stag sman zor gdong ma|Takmen Sordongma
stag|tiger. one of the {gcan gzan che dgu}
stag tshang phur ba|revealed by Ratön Tertön
stag tshang phur ba|Taktsang Phurba, revealed by Ratön Tertön
stag tshang ras pa ngag dbang rgya mtsho|(1574-1651)
stag tshang rong|Taktsang Rong, in Tsari. See Tiger's Den Ravine
stag tshang rong|Tiger's Den Ravine, in Tsari
stag tshang seng ge'i phug|Lion Cave of Taktsang
stag tshang|Taktsang
stag tshang|Taktsang, thirteen, in Tibet and Bhutan. See Tiger Dens
stag tshang|the Tiger's Lair; the Tiger Den
stag tshang|Tiger Dens, thirteen, in Tibet and Bhutan
stag 'tsher|Taktser [name of place]
stag yin|all
stag zhon|the Tiger-Riding Lord, [a Dharma protector]; mounted on tigers
stan 'bol|soft seat / cushion
stan chad po|torn and tattered blanket
stan|cushions; x {me tog stan sogs rab 'bul zhing} make excellent offerings such as flowers and cushions;
stan dang bzhon pa smad sogs bsod nams nyams|to disrespect his mount or seat will spoil your merit
stan 'ding ba|arrange cushions
stang ba|{stang ba, bstangs pa, bstang ba, stongs} trans. v.; to rinse
stan gcig|one sitting / session; one seat
stan gcig pa|same seat, someone who keep to his seat
stan gcig tu|in one sitting
stang|manner, style
stangs|1) manner, style; mode, modus, procedure; "way of" {za stangs} way of eating, way of doing, way, one's perspective of. 2) posture; stance/ step (in dance)
stangs 'dzin|CM: dbye mtshams phye ste 'dzin pa, to demarcate/differentiate and hold. Å  bzang ngan stangs 'dzin byi slob ston gnang ba, to instruct in demarkating/differentiating good and bad. [mss]
stangs stabs dgu|nine dance movements
stang stabs phyag rgya gar gyis rol|they disport themselves with the consorts in dancing postures
stan la 'dug pa'i tshul dgu|nine ways to keep sitting on one's seat
stan la 'dug pa min|do not remain seated
stan la 'dug pa|remaining seated
stan las langs te|rising from his seat
stan mnyam po|equal thrones {brgya byin dang stan mnyam po 'di mi 'os} It is not right that Sakra's throne is equal to mine
stan pa|to indicate; see {bstan pa} / {ston pa}
stan|seat, mat; seat (h) seat, mat; mat, carpet, a cushion. Syn {gdan} seat, abode, residence, meditation mat / revealed
stan thog gcig nyid du|in that very same session
stan thog gcig tu|in a single sitting
stan thog gcig tu|in a single sitting/ session
star|1) to string. 2) to put into practice, apply, like
star ba|{star ba, bstar ba, bstar ba, stor} trans. v.; to file, to tie fast, to fasten to
star bu|[Hippophae rhamnoides] sour taste
sta re|ax
sta res gshags pa|to split with an ax
star ka|almond
star la brgyus|to string
sta zur|hips
ste|1) the gerundive connective particle. having / after having. 2) adverbial function. -ing. 3) defining function: where. 4) namely, to wit, videlicet; te/ ste/ de - semicolon; colon or m-dash; rather; so, thus
ste|colon, semicolon
stegs|1) Syn {stegs bu}. 2) p. of {steg} 3) steps on a ladder. 4) a stand, board, table, stool
stegs bu|a cross-bar; support, stand, [practice] table, shrine; on the ledge [by the gateways]; (Skt. vedi)
stegs bu|on the ledge by the gateways; (Skt. vedi)
stegs dma' ba|low table or stand
stegs|{gtor cog} altar
stegs pa|raced after
stegs pa|support
stegs|support
steg|to lift
stem pa|to hold, to support to shut or fasten, to secure
stems|curse
sten byed slob ma|the disciple
steng che mdo sngags theg mchog chos gling|Solu Khumbhu, Nepal: Tengpoche monastery
steng chen|county in 21th cent Tibet.
steng du|1) upon, on, above, on top of; 2) in and of itself as ..
steng du|on the roof
steng du|on which
steng du 'phur ba|soar higher
steng du|to a rafter; x {snod du blugs nas steng du btags} he put it in a big sack, tied it to a rafter
steng du zhon pa|rode on its back
steng gdon|the D"n of the planets, Rahu
steng gi nam mkha'|in the sky above
steng gi nam mkha'|the space above
steng khang|the upper floor / top-story room / chamber
steng la|above
steng la zhon pa|to ride it [the lion]
steng ma|dark blue tiles in raised fashion
steng nas mar|listing them from uppermost to nether
steng nas steng du brtsegs te|in tiers, one above the other
steng nas steng du|one above the other
steng na|Syn {steng du} above, on top of; in and of itself as ..
steng 'og|above and below, upper and lower
steng 'og tshul|2 -storied; 2-storied
steng|on, upon, on top of, top, up, above, over, in addition to, in the midst of / mouth, aperture [of a vase] / the upper part / surface. that which is above, the upper part, top
steng phyogs 'jig rten mdangs dga'i zhing khams|one of the {phyogs bcu'i zhing khams} the [buddha] realms of the ten directions
steng phyogs|the direction above, zenith
steng rgyan|top ornaments
steng|roof; {'du khang steng la} on the roof of the assembly hall
steng sgo'i man ngag|instruction associated with the upper gate / door
steng sgo rnam grol|liberation of the upper gate
steng sgo|upper gate / door, higher approach
steng shod|above and below
stengs po che|Tengpoche Monastery, in Nepal
stengs po che|Tengpoche (monastery, Khumbhu, Nepal
steng|upon
sten pa|gnas dben pa + - went to live in solitary places
sten pa|to keep, to hold, to adhere to, to stick to, to rely or depend on; {sten pa, bsten pa, bsten pa, sten} trans. v
sten pa|to rely on
sten|rely / to get, take [imp. of {bsten}; imp. of {sten pa}
sten tshul|the way to rely
ster ba|brings forth
ster ba|give
ster ba|phangs med ster ba - to amply supply
ster ba|to be bestowed on
ster ba|to give away
ster ba|to give, to bestow, present, grant, concede, allow; {ster ba, ster ba, ster ba, ster} trans. v
ster ba|to provide with
ster|give; allow, permit; to give, bestow, grant; to give
ster la mos pa|likes to share with others
ster phod pa|could part with
stes dbang gis|by chance, by the power of fate; by chance
stes dbang|ways, means
ste'u|an axe, hatchet
ste'u|{shing bzo ba'i ste'u} the carpenter's adze
sti|1) to live, to stay. 2) to rest, to relax. 3) to honor, to show respect
sti ba|{sti ba, bstis pa, bsti ba, stis} intr. v.; to rest, to repose, to refresh, to honor
sti gnas|a place to stay, a home / dwelling
stim|1) to drown. 2) totally mingle, blend. 3) to give, distribute. 4) tie down
stim pa|{stim pa, bstims pa, bstim pa, stims} trans. v.; to enter, penetrate, pervade, to be absorbed in
stims|imp. of {stim pa}
sting ba|to rebuke, scold, abuse; {sting ba, bstings pa, bsting ba, stings} trans. v
stings|imp. of {sting ba}
stis|imp. of {sti ba}
sto ba|so sto ba - protruding teeth
sto ba|to be harmful, syn {skyon yong ba}; {dam dum 'phros kyang mi sto} there is no harm even from scattered thoughts
stob pa|1) to proffer; 2) to serve remains
stob pa|to feed, put into the mouth; {stob pa, bstabs pa, bstab pa, stobs} trans. v
stobs|1) strength, power, vigor, force, method, powerful; 2) imp. of {stob pa}; 3) de yi stobs - on the strength of that; 4) fighting
stobs bcu'i bdag nyid can|to master the Ten Strengths
stobs bcu|powers, ten Skt. bala; The ten powers of a tathagata: (1) knowing what is possible and what is not possible, (2) knowing the results of actions, (3) knowing the aspirations of men, (4) knowing the elements, (5) knowing the higher and lower powers of men, (6) knowing the path that leads everywhere, (7) knowing the origin of kleshas, which leads to meditation, liberation, samadhi, and equanimity, (8) knowing previous lives, (9) the knowledge of transference and death, (10) knowing that the defilements are exhausted
stobs bcu|Ten Powers. ten strengths Those powers developed by bodhisattvas are reflection {bsam pa'i stobs} or ashayabala. superior reflection {lhag bsam} or adhyasa. acquisition {sbyor ba} or pratipatti. discriminative awareness {shes rab} or prajna. aspiration {smon lam} or pranidhana. vehicle {theg pa} or yana. conduct {spyod pa} or carya. transformation {rnam par 'phrul pa} or vikurvana. enlightenment {byang chub kyi sems} or bodhichitta. and turning the doctrinal wheel {chos kyi 'khor lo bskor ba} or dharmacakrapravartana. [TRS 48-1] two types
stobs 'byor|power and wealth {rigs dang stobs 'byor mtho na chos kyi skal pa med} a high caste, power and wealth are a misfortune for Dharma practice
stobs 'byor|strength and wealth
stobs bzhi|four powers; [detailed expl., (of Vajrasattva practice) Light of Wisdom, Vol. 2, page 71, 164]
stobs bzhi|{gnyen po stobs bzhi} for opponent powers
stobs can|filled with strength
stobs chen bdud dpung gzhom pa'i gsang sngags|a record of the dreams and visionary revelations of {gter ston 'brug sgra rdo rje}
stobs chen|Mahabala [Buddha]. great strength
stobs chen po|able-bodied
stobs dang lang tsho rgyas shing|grew in strength and power
stobs dang ldan pa|powerful
stobs dang ldan pa|with might and power
stobs dang mdangs khyad par 'phags pa dbang po'i gzhug ltar du gyur to|becaome very strong and gained the constitution of a heroic noble being
stobs dang mnga' thang|1) power and influence. 2) eminent or powerful
stobs dang rlung stod dbugs rtseg|strength and life force drain away
stobs drug|the six powers [in shamatha practice] listening, reflecting, recollection, introspection, joyous effort, familiarity
stobs kyi 'khor los bsgyur ba|[TRS 102-2] expl
stobs kyi pha rol tu phyin pa|transcendental strength, the paramita of power, {phar phyin bcu}
stobs kyis|by the power of, by means of, through
stobs kyi sde|{kyim bdag stobs kyi sde zhes bya ba} a householder by the name of Balasena
stobs ldan dpa' bo|alias {rgod kyi lden 'phru can} ?
stobs ldan nag po|Black Powerful One. The chief figure in the mandala of Maledictory Fierce Mantra among the Eight Sadhana Teachings
stobs ldan nag po che|Black Mahabala, the chief figure of the {rmod pa drag sngags} teachings among the {bka' brgyad}
stobs ldan|powerful
stobs ldan|powerful, strong. ] having strength
stobs lnga|Five powers. Similar to the five 'ruling' faculties but differing in that they have become indomitable by adverse factors. They are perfected during the last two of the four aspects of ascertainment on the path of joining
stobs lnga|the five strengths, five powers: {dad pa, brtson 'grus, dran pa, ting 'dzin, shes rab}
stobs po che yongs sgrol gyi rgyud|Tantra of Powerful Liberation. A scripture belonging to Mahayoga
stobs rgyal|king of strength
stobs rgyas|Mighty
stobs rgyas pa|when my strength developed
stobs shugs|force, strength
stobs|strength/ power
stobs zhugs|face value / final genealogical
stob tshul can|with the manner of proffering
stod bsngags|Syn {stod ra}
stod cha|"upper part", volume one x
stod cha|Volume I
stod 'gag|[monk's] vest
stod gangs dkar phyogs|the white snows of Tö
stod gangs ri|Mt. Kailash
stod gangs ri|the Snow Mountain of Tö, Kailash
stod gos|upper garment
stod gyog|blouse
stod khebs|a vest covering the upper body
stod kyi steng gnyis|Two Celestial Kings called "Teng". Drigum Tsenpo and Pude Kungyel
stod las byang chub sgrub pa|the higher activity of accomplishing enlightenment. [in Kilaya practice]
stod las|'upper activity'; comp. with {smad las}
stod lung bde chen|county in 21th cent Tibet.
stod lung|district near Lhasa
stod lung gram bu'i tshal|the Trambu Forest in Tölung
stod lung mtshur phu|seat of the Karmapas in Central Tibet
stod lung|Tölung Valley
stod mgur ba|bent over; {dgur dgur}
stod mnga' ri|Ngari in western Tibet
stod mnga ri skor gsum|The Three Lands of Ngari in Tö:. These are 1) Gugey Ya'i Kor (gu ge gya' yi skor), the Slate Land of Gugey; 2) Puhrang Khang gi Kor (spu rang gangs kyi skor), the Snow Land of Puhrang; 3) Ruthop Chap gi Kor (ru thob chab kyi skor), the Water Land of Ruthop. According to The Ocean-like Annals (deb ther rgya mtsho), History of Amdo by Könchok Rabgye: 1) Purang, Mang Yul, and Sangkar (spu rang, mang yul, zang dkar), making the first land; 2) Li, Drusha, and Balti (li, bru sha, sbal ti), making the second land; and 3) Shang Shung, Triteh and Tömeh (zhang zhung, khri te, stod smad), making the third land
stod pa|{stod pa, bstad pa, bstad pa, stod} trans. v.; 1) a person from Western Tibet. 2) praise, compliment, commend, laud
stod ra|applause
stod ra btang ba|to applaud
stod rgyud grwa tshang|rwa che thog, Gyütö tantric college
stod rong|Longchenpa's birth place
stod sgar|a district in Tibet
stod sgar dpon|commissioners of Tö
stod sgar|Tögar, in Tö
stod smad bar gsum|1) upper, lower, and central 2) all over Tibet
stod smad|upper and lower
stod thung|blouse, shirt, upper garment; shirt
stod thung phu med|vest, singlet, waistcoat; waistcoat, vest, singlet
stod|Tö, the three districts of Ngari (mnga' ris skor gsum)
stod|Upper
stod|upper; the upper, higher, former part, the upper half, top, up, above / shirt / the upper part [of the body] / Western Tibet / praise, compliment; imp. of {stod pa}; upper/ northern
stod|Western Tibet
stog|the royal palace at Leh
ston 'bras|harvest
ston byed|expressing; one who demonstrates
ston dpyid nyin mtshan mnam pa'i cha|the autumn and spring equinox
ston dus|fall, autumn; autumn
stong|1) 1, 000; 2) empty, void, devoid of; 3) the fact of emptiness; 2) blood price in 1000's; 3) 1 of T's 1st four clans [R]; 4) empty
stong ba|ft. of {stong pa}
stong bar ma|secondary level; millionfold world
stong bco brgyad|the eighteen emptinesses
stong bcu bzhi|the fourteen emptinesses
stong bcu drug|the sixteen kinds of emptiness
stong bskal|stong pa'i bskal pa
stong bzhi|Four Modes of Emptiness. See {dga' bzhi} four delights
stong bzhi sbyor|the fourfold emptiness. see {stong pa bzhi}
stong cha|1) empty aspect, empty quality, aspect of emptiness; on the side of emptiness; 2) one thousandth. 3) empty, vacant, blank
stong chen po|millions; "great thousand-fold", {stong gsum pa}
stong chen rnal 'byor|practice of the great emptiness
stong chen|three-thousand fold world system
stong chung ngu'i 'jig rten gyi khams|a small chiliocosm
stong dang po|the first thousand-fold world system
stong dang rten 'byung|abbr. of {stong pa nyid dang rten cing 'brel bar 'byung ba}
stong dpon|commander, general
stong du 'jal|payment of the manslaughter fine
stong du smra ba|doctrine / proponent of emptiness
stong 'dzin nges shes kyi myong 'khris|fetter of savoring the certainty that clings to it as being empty
stong 'dzin|stong par 'dzin pa - clinging to [mind] as being empty
stong gnyen po'i blo|the remedy-concept of emptiness
stong gnyen po'i phyogs|the remedy aspect of emptiness
stong gnyis bar ma|intermediate second thousandfold, [one thousand {stong spyi phud}
stong gnyis pa bar ma'i 'jig rten gyi khams|two-thousandfold universe; bichiliocosm
stong gnyis pa|the "second thousand-fold" [world- system]. Syn {stong gnyis bar ma}
stong grogs mdzod|support [us with]
stong gsal 'dzin med|nongrasping empty cognizance; nondual, empty, luminous
stong gsal|emptiness and luminosity, empty brightness / clarity
stong gsal ngang la zhog cig|rest in the state of empty cognizance!
stong gsal rig pa'i snying po can|empty cognizance endowed with a core of awareness, the essential empty and clear awareness
stong gsum|3000-fold world-system; billion world-systems; three-thousandfold universe; trichiliocosm, third order thousand world system. the three-thousand-fold [universe]; 3000-fold world-system (microscopic world-systems in each atom of Buddha's begging bowl) [TRS 77-5] expl
stong gsum gang ba|filling up the three-thousandfold universe
stong gsum gi stong chen po'i 'jig rten gyi khams|great thousand third-order thousand world-system
stong gsum gyi 'jig rten gyi khams|Three-thousandfold universe. The world system of Mount Sumeru and the four continents multiplied a thousand times a thousand times a thousand, adding up to one billion
stong gsum gyi 'jig rten khams|three-thousandfold universe
stong gsum gyi stong chen gyi 'jig rten|three-thousandfold universe
stong gsum gyi stong chen po|billionfold universe, trichiliocosm
stong gsum gyi stong chen po'i 'jig rten|Great Billionfold World System; Mipham: {gling bzhi ri rab 'dod lha drug tshangs pa'i 'jig rten dang bcas pa la gling bzhi pa'i 'jig rten gyi khams zhes bya la, de stong la dang po spyi phud stong gi 'jig rten zhes bya'o, de stong la bar ma'i stong gi 'jig rten gyi khams dang, de stong la stong gsum gyi stong chen po'i 'jig rten zhes bya ste, de na gling bzhi pa'i 'jig rten bye ba phrag brgya ste ther 'bum re yod pa de ni mchog gi sprul sku gcig gi 'dul zhing ngo} The four continents, Mount Sumeru, the [abodes of the] six desire gods, along with the Abode of Brahma, are called a Four Continent World System. One thousand of these are called a First Order Thousandfold World System. One thousand such world systems are called an Intermediate Thousandfold World System. One thousand of these world systems are called a Great Billionfold World System that contains one billion Four Continent Worlds, and it is the domain of influence of a single supreme nirmanakaya.
stong gsum gyi stong chen po'i 'jig rten gyi khams|three-thousandfold universe; trichiliocosm; the third big chiliocosm
stong gsum gyi stong chen po|the three thousandfold universe
stong gsum 'jig rten|Billionfold universe
stong gsum 'jig rten|Billion-fold universe
stong gsum 'jig rten gyi khams|Billionfold universe
stong gsum 'jig rten|the billionfold universe
stong gsum ma mjed kyi 'jig rten|1000 of stong gnyis bar ma
stong gsum mi mjed|the billion-fold universe
stong gsum po|3 thousand worlds
stong gsum thags|the 3000-fold universe
stong gsum thams cad|the universe of a billion worlds
stong gsum thams cad|this cosmos of a billion universes
stong gsum zhing 'di|this billionfold universe
stong gtam|aimless discussion, empty, meaningless talk
stong gyi 'jig rten|a three thousandfold world system
stong gyi stong chen po'i 'jig rten gyi khams|the great thousandfold of the third thousandfold world system, [1000 million worlds of four continents]
stong gzhi|the basis for being empty
stong gzugs|empty form, reflection / form of emptiness
stong gzugs|empty forms {dngos po med pa'i stong gzugs} empty forms without any substantiality
stong gzugs kyi rtags|signs of 'empty forms'
stong gzugs|{stong pa'i gzugs, stong pa'i rang gzugs} form(s)/ expression(s) of emptiness; isc. empty form(s)
stong had de ba|empty blankness / vacant empty state
stong hang hang|{blta sa med pa} no reference point
stong 'jig rten gyi khams|the first thousand-fold world system, [Syn {stong spyi phud}
stong khams|one billion world systems / universe
stong kyi lugs gnyis|two modes of emptiness
stong lag du btang ba|{stong lag du ma btang} don't end up empty-handed
stong log byed pa|{tshe la stong log ma byed} don't waste your entire lives / don't go empty-handed
stong log chud zos su song ba|let go to waste
stong log mkhan|one who returns empty-handed
stong log tu 'gro ba|go empty-handed; {tshe phyi mar stong log tu mi 'gro ba} don't go empty-handed to your next life
stong lugs gnyis ka|Two Modes of Emptiness: Intrinsic emptiness {rang stong} according to which all things of samsara are empty of their own inherent essence, and extrinsic emptiness {gzhan stong} according to which all the realities of nirvana are empty of extraneous phenomena
stong lugs gnyis|the two modes of emptiness. 1) {rang stong}. 2) {gzhan stong}
stong mchod|a thousandfold offering
stong mchod 'bul snod rag kong stong phrag gcig|one thousand brass butter-lamps
stong mchod chen mo|the "Great Thousand-fold Offering."
stong mchod rgya chen po phul ba|made a thousand-fold offering
stong mchod|thousand-fold offering
stong mchod|Thousand-fold offering
stong mi mjed kyi 'jig rten|the third thousandfold Saha world, [1000 {stong gnyis bar ma}
stong mthar skur 'debs kyi zhen po|the clinging of denigrating the extreme of emptiness
stong mtha'|the limit of emptiness
stong|new moon; many/ /; 1) a thousand,1000. 2) to be empty, void, devoid of, the fact of emptiness 3) fine paid to relatives for manslaughter
stong nyid bcu drug gi dbye ba|classification of sixteen kinds of emptiness
stong nyid bcu drug|sixteen kinds of emptiness]
stong nyid bdun cu pa|Seventy Verses on Emptiness; Shunyatasaptati-karika; Nagarjuna, 1st-2nd century
stong nyid bdun cu pa|Shunyata Saptali?, one of the {rigs tshogs drug} the six logical works of the Madhyamika by Nagarjuna
stong nyid bzhi sbyor|fourfold emptiness
stong nyid gshis shor|Basic straying from the essence of emptiness
stong nyid kyi dbye ba nyi shu|twenty classifications of emptiness
stong nyid kyi gshis|the innate disposition which is emptiness
stong nyid rgyas 'debs su gshis shor|Basic straying into generalized emptiness
stong nyid snying rje dbyer med byang chub kyi sems|Bodhichitta of undivided emptiness and compassion
stong nyid snying rje'i snying po can|emptiness suffused with compassion; emptiness having the nature of compassion; compassionate emptiness
stong nyid snying rje zung 'jug|unity of emptiness and compassion; the unification of emptiness and compassion
stong nyid|stong pa nyid shunyata
stong nyid tshul bzhi|four modes of emptiness
stong nyis brgya lnga bcu|1250 [monks]
stong nyi shu|the twenty types of emptiness
stong pa|1) {stong pa, stongs pa, stong ba} intr. v. to be devoid of; empty, void, vacant, deserted, clear, hollow, open, without, nothing, blank, 2) emptiness. Syn {stong pa nyid} 3) negation, openness, void of independent self-existence, 4) the third thousandfold. 5) {gis stong pa} devoid of, empty of
stong pa bco brgyad|the 18 types of emptiness
stong pa|blank [paper
stong pa bzhi|Four levels of emptiness. Emptiness, special emptiness, great emptiness, universal emptiness
stong pa bzhi|Four levels of emptiness; four empties / levels or degrees of emptiness. {stong pa}, {stong pa chen po}, {shin tu stong pa}, {thams cad stong pa}; Four levels of emptiness
stong pa chen po|great emptiness, grand / universal emptiness
stong pa chen po'i rnal 'byor|the yogi of great emptiness
stong pa dang po|[the 4th or 19th of the month]
stong pa|empty/ emptiness; isc. nothingness
stong pa|. . . gis stong pa - devoid/ empty of . . .
stong pa gnyis pa|[the 9th or 24th of the month]
stong pa gsum pa|[the 14th or 29th of the month]
stong pa'i bskal pa|the aeon of voidness, empty aeon
stong pa'i bya byed|the activity of emptiness
stong pa'i 'od gsal|1) empty luminosity, as opposed to {snag ba'i 'od gsal}. 2) the luminosity of emptiness
stong pa'i 'od gsal|Empty luminosity. The unmanifest aspect of luminosity
stong pa'i yo lang|the manifold display of emptiness; syn {stong pa'i bya byed} the activity of emptiness
stong pa nyid bdun cu pa'i tshig le'ur byas pa|Nagarjuna's sh'unyat'asaptatik'arik'a
stong pa nyid du sbyangs|purified as emptiness
stong pa nyid du smra ba|1) theory of voidness, doctrine of voidness. 2) proponent of voidness
stong pa nyid|Emptiness/shunyata
stong pa nyid gsum|{med pa'i stong pa nyid/ yod pa'i stong pa nyid/ rang bzhin stong pa nyid}
stong pa nyid kyi ye shes|wisdom of emptiness; dharmadhatu wisdom
stong pa nyid kyi ye shes|Wisdom of emptiness is the dharmadhatu wisdom
stong pa nyid stong pa nyid|emptiness of emptiness. emptiness of being empty. voidness of voidness
stong pa nyid|Syn {/ de bzhin nyid} emptiness, shunyata. voidness, void, openness, "devoidness.". the void /
stong pa phyang chad|view of everything being void
stong par|as being empty, that it is void
stong par byed pa|lay to waste {grong khyer stong par byas so} laid the cities to waste
stong par 'dzin pa|stong 'dzin - clinging to [mind] as being empty
stong par smra ba|stong pa nyid du smra ba
stong phrag brgya pa|the "Hundred Thousand Stanzas" [on prajna-paramita]
stong phrag gcig|1,000
stong phrag gi cha yang zad par ma gyur|had managed to destroy only a thousandth part
stong phrag gsum|3000
stong phrag nyi shu lnga pa|the "Twenty-five Thousand Stanzas" [on prajna-paramita]
stong 'phyang 'phyang|blank void
stong phyogs|the empty aspect
stong ra|hollow interior
stong rkyang|mere emptiness; emptiness alone
stong rkyang|mere emptiness. Syn {stong sangs}
stong rtsa|one thousand
stong sang|clear emptiness
stong sang|completely empty
stong sang nge|an empty awake state, empty and awake; clear emptiness
stong sang nge ba|Syn {dngos po gang du yang ma grub pa}
stong sang nge ba|utterly empty, pure emptiness
stong sangs|transparent and empty; {stong sangs mkha' ltar} like a transparent, empty sky
stongs|emptied; ex {gter mdzod stongs} the treasury has been emptied
stongs gdab|CM: phan grogs bya'am grogs byed ces pa'i don. "[stongs gdab has] the meaning of "that which is aided/helped/assisted or that which aids/assists/helps/serves as an auxiliary." E.g., @R75: 470.1 as stong gdab pa. [mss]
stongs gzhi|basis, ground of emptiness [emptied, the empty]
stong skor|county in 21th cent Tibet.
stong skor|Tongkhor, in Domey
stongs nas med|nothing left
stong snying rje'i snying po can|emptiness with a "core" of compassion
stongs pa|to accompany; pf. of {stong pa}
stongs pa|to have exhausted
stong spyi phud|[1000 worlds from {mnar med} to {tshangs pa}
stongs|to become empty / to neglect / emptied; imp. of {stang ba}
stong thun|1) essential exposition, essence commentary, collects the essence of a text, the essential meaning of an expanded or great text, quintessential elucidation / 2) thousand topics by Kay-drub; 3) résumé
stong thun|lecture, discourse; overview, summary
stong tshig gi mchod bstod|[in sadhana the repetition of offering and praise after each thousand mantras]
stong zad byas pa|squandered
stong zad|to squander, waste / empty and idle / empty and wasted
stong zhing gsal ba|open and bright
ston|imp. of {ston pa}; autumn, one who can demonstrate. to show, guide, teach, reveal, manifest, display, express, indicate, mean, point out, teacher. banquet, feast; to show, teach, point out/ autumn/ a feast
ston ka|autumn, fall
ston ka'i sprin|autumn clouds
ston ka'i zla ba'i mdangs|the glow of the autumn moon
ston kha'i me tog 'joms pa'i rtags su ma tshor bzhin|like flowers fading in the autumn
ston kha'i na bun|{tshe ston kha'i na bun las kyang yun thung} life is less enduring than autumn mist
ston 'khor tha dad med pa|inseparability of teacher and retinue
ston mo|a festival; feast, banquet
ston mo btang ba|held a feast
ston mun|{ston mun ni cig car 'jug pa}; Ch for {cig car pa}, the instantaneous approach; comp {tsen min}; an impartial Tibetan explanation is found in {bsam gtan mig sgron}
ston nam gya' dag bzhin|like the immaculate autumn sky
ston pa bcu gnyis|the 12 (Dzogchen) teachers: {khye'u snang ba dam pa, ston pa khye'u 'od mi 'khrugs pa, ston pa 'jigs pa skyob, ston pa gzhon nu rol pa rnam par brtse ba, ston pa rdo rje 'chang, ston pa gzhon nu dpa' bo, ston pa drang srong khros pa'i rgyal po, ston pa gser 'od dam pa, ston pa brtse bas rol pa'i blo gros, ston pa 'od srung bgres po, ston pa mngon rdzogs rgyal po, ston pa shA kya thub pa}
ston pa|{bdag cag gi ston pa} the Buddha himself, our Teacher
ston pa bzhi|{rton pa bzhi}
ston pa de bzhin gshegs pa|the teacher tathagata
ston pa|gsal bar ston pa - to clearly show
ston pa gshegs lo|after the death of buddha
ston pa'i cho 'phrul zla ba|the month in which the teacher performed the miracles
ston pa'i mdzad pa|the Buddha's actions
ston pa'i rgyal tshab jo shAk rnam gnyis|the statues called the Jowo Mikyö Dorje and the Jowo Shakyamuni, the actual representatives of the buddha
ston pa'i rnam thar|the Buddha's life
ston pa'i zas la myang ba|eating the teacher's food
ston pa khyad par can gyi 'byor pa|the advantage of the presence of the particular teacher
ston pa phun sum tshogs pa chos sku kun tu bsang po|the perfect teacher is Samantabhadra, the Dharmakaya
ston pa phun sum tshogs pa longs spyod rdzogs pa'i sku rdo rje sems dpa'|where the perfect teacher Vajrasattva, the perfect sambhogakaya
ston pa phun sum tshogs pa sangs rgyas snang ba mtha' yas|the perfect teacher the buddha Amitabha
ston pa phun sum tshogs pa|the perfect teacher; one of {phun sum tshogs pa lnga}
ston pa rgya che ba|to be a great teacher
ston par mdzad pa|to teach; ability to show, to teach, demonstrate
ston pa sangs rgyas dngos dang mtshungs pa|peer of our guide the Buddha
ston pa sangs rgyas|Lord Buddha
ston pa sangs rgyas|The Buddha
ston pa sha kya thun pa'i sku gzugs kyi rigs lnga|[TRS 107-5]
ston pa|{ston pa, bstan pa, bstan pa, ston} trans. v.; 1) to teach, show, point out, reveal, demonstrate, indicate, present, set forth, reveal, treat, deal with, address, display; indication, demonstration. 2) Buddha; Teacher. excellent teacher; 3) monk
ston pa thugs rje can|the compassionate Buddha
ston pa|to demonstrate, display
ston pa|to display; make a show of
ston pa|to point out, indicate, identity, reveal
ston pa tshad ma'i skyis bur sgrub pa'i gtam bde chen them skas|words proving that the teacher is a perfectly right being. a jeweled staircase reaching the palace of great bliss by bstan dar lha ram pa
ston ta|to present
ston tsan|see {ston tsen}
ston tsen gnyis|{ston mun} Ch for {cig car pa}, the instantaneous approach and {tsen min} Ch for {rim gyis pa}, the gradual approach
ston zla|august moon
stor ba|{bu stor ba las sdug bsngal che ba ci la 'byung} what suffering could be greater then losing a child?
stor ba|has been lost
stor ba|{stor ba, bstar ba, bstar, stor} trans. v.; to be lost, to perish, to go astray, to lose / have lost; {stor ba, stor ba, stor ba} intr. v.; to be lost
stor|has been lost
stor|imp. of {stor ba}; imp. of {star ba}; to go astray, get lost; lost, destroyed, {bor, rlags} Syn {gtor}
stsad pa|assemblage
stsal du gsol|I ask you to give me
stsal du gsol|please grant [to me]
stsal pa|to bestow
stsal|to give, bestow, grant. See {bgyid stsal}
stsol ba|bestowing [bliss]; {stsol ba, bstsal ba, bstsal ba, stsol} trans. v
stsol ba|to grant, bestow
stsol|imp. of {stsol ba}; bestow, conferring [the accomplishments]; (I) beseech; bestow
stsol phod|strength, capability
stub|to cut up
stu|cunnus
stud|imp. of {stud pa}; 1) to do successively. 2) to lengthen
stud pa|{stud pa, bstud pa, bstud pa, stud} trans. v.; to repeat, to reiterate
stug pa|thickness, density, thick, dense, sound, heavy
stug po bkod pa|Densely Arrayed, [name of realm]; Ghanavyuha/ Dense Array
stug po bkod pa'i mdo|Sutra of the Dense Array
stug po bkod pa'i zhing khams|Densely Arrayed Realm
stug po bkod pa'i zhing khams|Densely Arrayed Realm; Def {gzugs khams gnas rigs bcu bdun gyi steng ma longs sku'i zhing khams shig}
stugs pa|thick, opaque, solid
stung ba|{stung ba, bstungs pa, bstung ba, stungs} trans. v.; to make shorter
stungs|imp. of {stung ba}
stung|to shorten, to make smaller, shorter
stun|imp. of {stun pa}. Syn {bstun} to obey / subordinate
stun pa|to agree, trust; {stun pa, bstun pa, bstun pa, stun} trans. v
sub pa|{sub pa, bsubs pa, bsub pa, subs} trans. v
subs|imp. of {sub pa}
su gang|anybody + neg
sug bris|calligraphy
sug smel|Elettaria cardamonum
su kyang|/ su yang + neg. particle - no one
sul|1) cleft. 2) in the midst of; ravine/ fissure/ crevice/ fold
su la'ang|everyone
sul can|furrowed, having plaits or folds
sul mang|interior
sul mang zur brgyad|eight-faceted interior
sum brgya pa|Three Hundred Stanzas on the Novitiate (T 4124) by Shakyaprabha
sum 'bum|3 hundred thousand
sum 'bum chig khri|310 thousand
sum 'bum drug stong|306 thousand
sum 'bum nyi khri|320 thousand
sum bu rtsa gsum gyi lha gnas|the Heaven of the Thirty-Three
sum cha|one/third
sum cu gnyis mtshan ldan pa|having the 32 marks
sum cu gnyis|thirty two
sum cu pa'i rab byed|text by dbyig gnyen
sum cu pa'i tshig le'ur byas pa|the Trimsika-karika by Vasubandhu. Syn {phra ka ra na sde brgyad} one of the {pra ka ra na sde brgyad} the eight Prakarana of Vasubhandhu
sum cu pa|verse treatise on Tibetan grammar by thon mi Sambhota; "The Thirty Verses". The popular abbreviation of the "Root Grammar in Thirty Verses" {lung ston pa rtsa ba sum cu pa}. See that entry
sum cu rtsa bzhi|thirty four
sum cu rtsa gsum|33
sum cu rtsa gsum gyi gnas|the Heaven of the Thirty three
sum cu rtsa gsum lha'i gnas|the Heaven of the Thirty-three
sum cu rtsa gsum pa'i steng gi nam mkha'|in the sky above the Abode of the Thirty-three
sum cu rtsa gsum pa|the gods in the Abode of the Thirty-three; {ri rab kyi steng na gnas} live at the top of Mount Sumeru
sum cu rtsa gsum pa|the Thirty-three; one of {'dod lha rigs drug} six classes of desire gods
sum cu rtsa gsum pa|Trayastrimsa (Realm of the 33 Gods); Heaven / Abode / Land of the Thirty-three Gods [the principal gods on Mt. Meru], one of the 28 classes of gods in the {'dod khams} desire realm, the gods of the 33
sum cu|thirty
sum gal|shoulder bag. Syn {gal ta}
sum 'gyur|three times [multiplied]; triple
su mi thub|incapable of contentment
sum khri drug stong|thirty-six thousand
sum khri nyis stong|thirty two thousand
sum khri|thirty thousand
sum pa mkhan po|author of dpag bsam ljon bzang history of Buddhism in India and Tibet
sum pa|{sum pa, bsums pa, bsum pa, sums} trans. v
sum rtags|sum cu pa dang rtags kyi 'jug pa by thon mi Sambhota; grammar and spelling. Syn {sum cu pa dang rtags 'jug pa}; "Thirty and Signs". The popular abbreviation of the "Root Grammar in Thirty Verses" {lung ston pa rtsa ba sum cu pa} and the "Grammar, the Guide to Signs" {lung du ston pa rtag gi 'jug pa}. See those entries. These two are often put together like this as one word because they are the only two surviving treatises of the original eight treatises which defined Tibetan grammar. By saying {sum rtags} one effectively says "Tibetan grammar". [TDuff]
sum sbrel|triple, threefold
sums|imp. of {sum pa}
sum stong|3 thousand
sun 'byin pa|disprove, discredit
sun 'byin pa'i gnyen po|the remedial power of remorse
sun 'byin pa'i stobs|power of remorse, power of disenchantment (i.e. with further wrongdoing)
sun 'byin pa|refutation; to disown; to be discouraged/ disheartened/ disenchanted
sun 'byin|remorse, disenchantment. Syn {sun phyung}
sun bzlog|averting / sending back the call [of the dakinis]. Syn {mkha' 'gro'i sun ma bzlog pa}
sun dbyung|make unhappy, refuted. Syn {sun phyung}
sun dbyung|sun ma dbyung - don't make them feel uneasy!
sun 'don|{skyon can sun 'don} rebuking people with faults, exposing people's faults
sun|fed-up, annoyed
sun 'jug pa|to annoy
sun ma|attendants (?/ dishonor, insult, disgrace/ vision; probably {bsu ma}
sun pa|irritated {skyo ba dang sun pa med pa} never feel weary or irritated with them
sun par byed|to displease, upset
sun pa|weary/ blame, accuse; weariness, fed-up, boredom; cause of sadness, boredom, annoying, irritating, discouraged; {sun pa, sun pa, sun pa} intr. v
sun po|annoying
sun po byed pa|to dislike
sun po bzos pa|to annoy
su ra|Syn {chang}
su rya|Skt for {nyi ma}
sus kyang|everyone
sus spyod pa|whoever practices
sus thos|for whoever hears them
su thug thug|anyone you happen to meet
su|who
su|who/ what(ever); anyone/ thing
su yang med|no one
su yang mi 'dug na|it seemed impossible that there could be any
su yang mi|no one
su yang|+ neg. - nobody, anybody
su yang yod dam|{te lo pa bya ba su yang yod dam byas pa} "Is there nobody named Tilopa?" he asked
su yin na|anybody
su zhig|someone
swag zhu|a hat
swa sti|Skt for {bde legs}
ta bag|a plate
ta bden gu shri kun dga' nyi ma|Taden Gushri Kunga Nyima: 1309-1322 (First son of Sangpo Pal's 6th spouse)
tag se|cards, playing cards
tag tag|exact
tag tig gis|surely
ta'i si tu byang chub rgyal mtshan|1302-1364 [ggd]
ta'i si tu byang chub rgyal mtshan|Tai Situ Jangchub Gyaltsen, the first of the seven Phadru kings: 1302-1371
ta krit chen po|the great sentinels
tak shad drag shad mgon po|n of deity
ta ku|crutch
ta la'i lo ma|a palm leaf
ta la la|lamp, lantern
ta la|the Palmyra tree. palm tree, banana / Palmyra tree; palm tree, banana
tam|1) or; 2) ? [after na ra la] ma bskyal- 1. or/? [after NA RA LA Bod kyi yi ge gtan la phab pa'i skad gsar bcad ma byas gong ming mthar da drag yod pa'i 'byed sdud kyi sgra'i rkyen zhig ..Yar byon tam, mar byon,...Khab thar tam, skud pa thar,...Phar bskyal tam, tsur bskyal,...2. Da drag can ming mtha' na ra la'i rjes su sbyor ba'i the tsom ston byed kyi sgra'i rkyen zhig ...Na ra la...Yar byon tam, ma byon,...Khab thar tam, ma thar,...Tsur bskyal tam, ma bskyal]
ta mbu ra'i khong rgyud|dron of a tamboura
tam bu ra'i khong rgyud|dron of a tambura
tam bu ra|Syn tampura (lute); tambura
TaM ka|a silver coin
Tam ka|coins
TaM ka|{gser gyi TaM ka sum cu} thirty gold tangka-coins
ta na|bsgral ba - Liberation
tan gan|abbr. of {ta na} and {ga na} see {sbyor sgrol}
tang|a sound (of a guitar)
tan tan|sure, careful; careful, definite, certain, sure /
tan tra sde bcu drug|the sixteen classes of tantras [of Mahayoga] [translated by Vairo.] see {ma hA yo ga'i rgyud sde bcu drug}
ta ra klu gong|Tara Lugong. A minister of King Trisong Deutsen
tA ra nA tha|jo nang pa, b. 1575
ta ra tse|gold weights
ta re|certainly, indeed
tar ka sde lnga|Five Sophistic Schools
tar ka sde lnga|the five main kinds of non-Buddhist philosophical views. Syn {rtog ge'i sde lnga}; five [non-Buddhist] schools of philosophy; [tarka - Syn {rtog ge}
tar tar po|a shape of the embryo during the early stages of gestation; the sequence being: nur nur po, mer mer po, tar tar po, gor gor po, mkhrang gyur
ta tha' ga ta grub par snang ba la sogs pa las kyi rigs mtha' yas pa|the Tanthagata Siddhyaloka and the countless Tathagatas of the Action Family
ta thA ga ta rin po che'i zhabs la sogs pa rat na'i rigs rnams|the Tathagata Ratnapada and the Tathagatas of the ratna family
ta tha' ga ta shri bE ro tsa na la sogs pa de bzhin rigs kyi rgyal ba mang po|the Tathagata Shri Vairochana and many other Conquerors of the Tathgata Family
ta tha' ga ta thams cad|all the Tathagatas
ta zig|Persia
te|[after na ra la sa and da drag can particle showing more to come] so that, thus [genundive after NA RA LA SA
teg pa|to pack up, put up, to put in or into
te phu pa|Tiphupa, the following life of Dharma Dodey
te phyir|"it is because" [ggd]
te se|gangs te se - Kailash Snow Mountain
te|when, after, as, etc./ makes a gerund; when. Syn {ste} [after n, r, l, s] so that, thus
tha ba|hard, compact; bad, hard, firm, rigid. Syn {rengs pa, nying tha ba} hard fields
tha ba spangs pa|abandoned rigidity [misdeeds]
tha ba thul|losened the hardness {sdig pa'i tha ba thul la bsod nams kyi sa bon thob} losen the hardness of negativity and sow the seeds of merit
thab be thib be|cloudy [weather] dizzy [for persons]
thab bi thib bi|1) clouds gathering and piling up [sprin 'thibs pa dang, gangs chen po 'thul ba'i tshul,...Gnam thab bi thib bi'i dkyil nas kha ba thab bi thib bir bab pa]; 2) Rig pa mi gsal ba'i tshul,...Shes pa nyob ste thab bi thib bir gyur pa,...Nad pa de'i rig pa thab bi thib bi yin pa
'thab bral|Conflict-Free
'thab bral|Conflict-Free; one of {'dod lha rigs drug} six classes of desire gods
'thab bral|free from strife, Yama, Aviha
'thab bral|skt. Yama (god realm). Syn {'thab rtsod dang bral ba} third of the {'dod lha drug} Yama, the Aviha Gods, Land, Heaven Without Combat. the conflict-free, free from strife, one of the 28 classes of gods in the {'dod khams} desire realm. [Yama] the Aviha Gods, The conflict Free, Lord without combat, heaven 'without combat', free of fighting with the asuras, the Strifeless, [3rd of {'dod lha drug} one of the 28 classes of gods in the {'dod khams} desire realm]. the Strifeless, [3rd of 'dod lha drug]
'thab bral sogs bzhi|{dga' ldan}, {'phrul dga'}, {gzhan 'phrul dbang byed}. the four heavens above; free from the fighting with Asuras. 1) {'thab bral}. 2) {dga' ldan} 3) {'phrul dga'} 4) {gzhan 'phrul dbang byed}
'thab 'bu|a cricket
thab|canteen, fireplace, hearth, stove [kitchen facilities], kitchen range, cooking stove; hearth
'thab dang rtsod gzhi can gyi nor|disputed wealth
'thab 'dzing byed pa|to strive, fight, struggle, combat
'thab 'dzing|fight, battle, fighting, combat, struggle
thab gshob|Bönpo concept that the foul smell from the burning of an impure object [e.g. a leper's corpse] will confuse and anger the local deities
thab gzhob|Bönpo concept that the foul smell from the burning of an impure object [e.g. a leper's corpse] which will confuse and anger local gods
thab ka|stove, fireplace
'thab 'khrug|battle
thab khung|fireplace, hearth / fire pit
'thab krol|1) Syn {phyung krol}. 2) Syn {rgyal po can}
thab lha|hearth deity
'thab mo byed pa|to quarrel, fight, argue about
'thab mo byung ba|pick quarrels
'thab mo|{'thab 'dzing} to fight over; a fight
'thab pa|{'thab pa, 'thabs pa, 'thab pa, 'thobs} trans. v.; fight, quarrel, struggle; ft. of {'thab pa}; to battle, to combat, to fight, to quarrel, to dispute, to brawl
'thab|quarrel, war; strife, fighting, struggle, combat, dispute, argument, quarrel, rivalry, competition
tha bral|non-separateness, nonduality
thab re|to allow
'thab rtsod|a fight; fighting and quarreling, quarrel, dispute, rivalry, struggle, fight, competition, strife
'thab rtsod byed|{mi sprod na 'thab rtsod byed zer} If you do not give it, I will fight you for it!
'thab rtsod byed pa|to struggle, fight
'thab rtsod|fighting and strife, rivalry and fighting, quarreling and fighting
'thab rtsod|quarreling
'thab rtsod|quarrels
'thab rtsod|rtsod pa - fight, to quarrel
'thab rtsod|strife
thabs|1) method, way, skillful means, [liberative] technique, expedient method, skillful expedient device. 2) together, {dang thabs gcig} together with. 3) abrupt, abruptly {btsan thabs} 4) way, {med thabs med pa} no way without, indispensable. 5) [about color] {nag thabs thibs} 6) opportunity, {bya thabs rnyed} to find an opportunity for action. 7) [upaya], expediency, ingenuity. means, skillfulness; way; Means, Skillful Means, method, Upaya
thabs|1) method, way, skillful means, [liberative] technique, expedient method, skillful expedient device/ method(s); 2) together, upaya [sgyu thabs, btsan thabs . tshul dang, cho ga'am lugs sam, srol,...'Tso thabs,...Sgrub thabs,...Las ka byed thabs,...Gzhan du 'gro thabs med,...Rtsis kyi snon 'phri sgyur bgod de thabs bzhi,...Stag bzhon nas gzhol thabs med pa,...Mi'i rgyu nor thabs kyis len pa,...Mgron thabs su spyan drangs]
thabs bde ba chen po dang shes rab stong pa nyid|means as great bliss and knowledge as emptiness
thabs bde ba chen po dang shes rab stong pa nyid zung du 'brel ba|the union of Great Bliss as Skillful Means and Emptiness as Prajna
thabs bde ba|easy {'jug pa'i thabs bde ba} easy to enter
thabs bral|1) no way to do, verbal. 2) no choice but to do
thabs bsgrub|I will find a way
thabs byung gi shes rab|{thabs la brten pa'i thabs byung} the insight which arises as a result of practising the skilful means
thabs byung|thabs de las byung ba
thabs chag|1) have no way to/ have exhausted all means to [Yod na des chog med na thabs chag]; 2) Thebs chag
thabs chag pa|all chance of [attaining Buddhahood] is ruined, nothing is of any use
thabs dag|abrupt
thabs dang sbyar|to be resourceful
thabs dang shes rab dbyer med|inseparable means and knowledge
thabs dang shes rab|means and knowledge; Skt. prajna and upaya. Buddhahood is attained by uniting means and knowledge; in Mahayana, compassion and emptiness, relative and ultimate bodhichitta. In Vajrayana, means and knowledge are the stages of development and completion. According to the Kagyü schools, means refers specifically to the 'path of means,' the Six Doctrines of Naropa and knowledge to the 'path of liberation,' the actual practice of Mahamudra. According to Dzogchen, 'knowledge' is the view of primordial purity, the Trekchö practice of realizing the heart of enlightenment in the present moment, while 'means' is the meditation of spontaneous presence, the Tögal practice of exhausting defilements and fixation through which the rainbow body is realized within one lifetime
thabs dang shes rab|prajna and upaya - Means and knowledge. ["wisdom and skillful means"]
thabs dang shes rab|prajna and upaya. Prajna is knowledge or intelligence; in particular, the knowledge of realizing egolessness. Upaya is the method or technique that brings about realization
thabs dang shes rab|skilful means and wisdom
thabs de'i gdams ngag gyis zin pa|use the method of following his advice
thabs dris rtsis|{rgyal pos blon 'bangs la thabs dris rtsis byas pa} the king consulted his ministers
thabs du mas|aided by
thabs gcig tu bzhugs pa|was dwelling in the company of
thabs gcig tu|together/ in the company of
thabs grol gyi lam|the paths of means and liberation
thabs grol|means and liberation
thabs gzhan gang gis kyang|no other method can
thabs gzhan ma rnyed de|had no way to
thab skor kyi gral nas|[taken away] from your home and companions
thabs kyi cha la ma rmongs pa|Mantras are unobscured in the area of skillful means
thabs kyi cha|the method aspect
thabs kyi lam|path of skillful means; see {thabs lam}
thabs kyi nges pa'i lam|definitive path of skillful means
thabs kyi pha rgyud dang shes rab kyi ma yi rgyud dang zung jug gnyis med kyi rgyud gsum|Trio of the Father Tantras of Skillful Means, Mother Tantras of Discriminative Awareness and Non-dual Tantras of Unity
thabs kyi pha rol tu phyin pa|skilled means [paramita of method paramita]
thabs kyi rgyud kyi theg pa|tantric vehicle of means. see {nang pa thabs kyi rgyud kyi thegs pa} or {nang pa thabs kyi theg pa}
thabs kyis|by means of; by skillful means; skillfully
thabs kyi spyod pa|the conduct of skillful means [in Anu Yoga]. One of {spyod pa gsum}
thabs kyis|skilfully
thabs kyis zin|{dge ba thabs kyis zin te} embrace the virtue with a skillful means
thabs kyis zin par byed pa|to embrace with skillful means
thabs kyi theg pa chen po|great vehicle of skillful means
thabs kyi ye shes kyi rang bzhin bzhi bcu|Bardo term
thabs kyi zhags pa|Skillful Lasso. Also known as Concise Lotus Garland (pad mo phreng ba'i don bsdus pa), this scripture functions as a support for rituals to attain accomplishment. See Eighteen Mahayoga Tantras
thabs la brten pa'i thabs byung|which arises as a result of practising the skilful means
thabs lam gnyis|the two paths of means [in Mahayoga]. {steng sgo}, {'og sgo}
thabs lam gtum mo|the skillful path of tummo, the inner heat
thabs la mkhas pa'i mdzad pa|ingenious deeds, activity out of skillful means
thabs la mkhas pa'i mdzad pa|ingenuity
thabs la mkhas pa'i mdzad spyod|his way of doing things as his skilful methods
thabs la mkhas pa|Skillful means. Ingenuity in application
thabs la mkhas pa|to be skilled in the means of
thabs lam na ro chos drug|path of means as the Six Doctrines of Naropa
thabs lam|Path of means. Refers to the stages of development and completion with attributes
thabs lam|path of skillful means. [upaya marga] techniques. Syn {thabs shes} transmission
thabs lam rnam gnyis|Two Paths of Skillful Means, according to Mahayoga. Esoteric instructions associated respectively with the upper doors. or centers of the body {steng sgo} and the lower door. or secret center of the body {'og sgo}
thabs mang ba|manifold means
thabs mang dka' ba med pa|it is rich in methods and without difficulties
thabs ma rnyed pa|x {sems can mang po'i re ba rdzogs pa'i thabs ma rnyed pa} not having obtained the means to fulfill the wishes of many beings
thabs mchog rdo rje snying po'i lugs|the system of the supreme method of the Vajra Essence
thabs med|no way around, unavoidable; verb + thabs med - no way to do ste - verb + ste - present tense gerund
thabs|Methods
thabs mkhas bcu gnyis|twelvefold ingenuity
thabs mkhas|circumspect, ingenious, resourceful, skillful, expedient, clever, skilled, skilled in means, ingenious
thabs mkhas drug|sixfold ingenuity
thabs mkhas 'jam pos|with skill and gentleness
thabs mkhas pa|skillful in means; skillfully, skilled, skillful / skilled means
thabs mkhas pa|weighed carefully
'thabs pa|pf. of {'thab pa}
thabs phyogs kyi phar phyin lnga|the five paramitas that are the aspect of means
thabs rem|verb + thabs rem - to try hard to do the verb
thabs rgya che ba gsang ba sngags kyi kun slong|the vast skill in means of the secret mantrayana
thabs rgya che ba gsang ba snyags kyi kun slong|vast skill in means: the attitude of the secret mantrayana
thabs sdug po|destitute, miserable, wretched
thabs shes|1) way of doing, plan, strategy, means, method, way to [R]; 2) upaya and prajna, means and knowledge, [sems bskyed, actions to benefit beings etc.] and egoloessness realizing prajna
thabs shes bdag nyid|Syn {dpal dus kyi 'khor lo}
thabs shes byed|vb + thabs shes byed, to try/seek to do {verbal action}. Å  NTCKT,43; KCI, 31: nga tshos sems 'dul ba'i thabs shes byed kyi yod pas, since we are seeking to control the mind... [mss]
thabs shes grub pa|Accomplishment of Means and Knowledge
thabs shes grub pa|Accomplishment of Means and Knowledge. Composed by the Indian siddha Yanlag Mepey Dorje, (yan lag med pa'i rdo rje), himself a disciple of Mahasukha Natha (dgon po bde ba chen po)
thabs shes kyi rdzas|Substances of skillful means and wisdom. Food (bza' ba) has the nature of skillful means (thabs kyi rang bzhin) and drinks (btung ba) have the nature of wisdom (shes rab gyi rang bzhin)
thabs shes|means and knowledge, means, method, way; wisdom and means
thabs shes pa|Syn {thabs la mkhas pa}
thabs shes tshogs gnyis|means and knowledge as the two accumulations, two accumulations of means and knowledge, two provisions of skillful means and discriminative awareness. Syn {tshogs gnyis}
thabs sna tshogs kyis|by any other means they could devise
thabs snying rje sgyu ma|means, the magical compassion, apparition of compassion which is skillful means; One of {ting nge 'dzin gsum}
thabs steng sgo'i man ngag dang 'og sgo'i man ngag gnyis|Two Esoteric Instructions of the Path of Skillful Means in Anu Yoga. Esoteric instructions associated with the upper doors. or centers of the body and the lower door. or secret center of the body respectively {steng sgo} and {'og sgo}
thabs thams cad kyi mthar thug pa|the ultimate method
thabs 'tshol byed|to try to find
thabs tshul|form, fashion, way, manner
thabs yin no legs so|[the Buddhas and Bodhisattvas exclaim:] 'It is the way!' [and that you reply:] 'Yes, how wonderful!'
thabs zab mo|profound skilful means
thab tshang|kitchen
thab tshi|button
'thab ya mi byed pa|to not retaliate
tha chad|mi ma rabs tha chad - low status
tha chad pa|lowly {shin tu tha chad pa'i tshul du yod pa} adopted very lowly lifestyles
tha chad|very bad, mean, worst, lowest, last, vile. Syn {tha ma}, sdug shos}
tha chung|little one. the last month. 1) the last month [in each season]. 2) Little One. ex. {dpyid zla tha chung} the third month of spring. the last month [in each season]. the youngest
thad|1) concerning about. 2) aspect, respect, side. 3) the direction straight forward, whole, all than a piece of cloth
tha dad|distinct from one another
tha dad|distinct [ggd]
tha dad du|separate
tha dad ma yin pa|not different, without difference
tha dad med pa|to not differ; no difference
tha dad pa'i 'du shes|conception / perception of difference
tha dad pa'i 'du shes med pa|without diverse cognitions, [the Tathagata] has no perception of an [inherently existent] difference [between samsara and nirvana]
tha dad pa'i ming|{'dus pa'i ming las ldog pa ste/ bum pa 'di rnams ni/ gser dang/ dngul dang/ zangs kyi bum pa'o/ /zhes khyad gzhi gcig las/ bye brag tha dad par snang ba'i sgra spyi lta bu}
tha dad pa'i mtha'|extreme/ limitation of separateness/ distinctness
tha dad pa'i mtha'|limitation of separateness
tha dad pa|separate, difference; different, various, distinct, sundry, separateness, separation, variety. Syn {khyad par}
tha dad|without intention or aim to separate or discriminate; [non] distinction, separate, different. distinction
thad du|directly in front of; towards/ straight towards
thad du lhags|approached, came to, came up to
'thad|genesis, liking, pleasure, will, joy, logical, reasonable, proper, suiting, admissible, reason, because, justification, that would be proper, suited. to be willing, agreeable; pleasing, preferable, better
thad ka'i spyi|horizontal universal [ggd]
thad kar babs pa|one's equal
thad kar|direct, directly
thad ka|straight, direct
thad ka thad kar byed pa|the temporary doing of
thad ma|proof, evidence/ logical
thad ma sde bdun|Syn {tshad ma'i bstan bcos sde bdun}
thad nas|as far as [beginners] are concerned
thad nas|directly
tha don pa'i 'du shes|conception / perception of difference
tha don|separate, different, to differ, separateness, separation, variety, difference, diversity
'thad pa|1) logically, admissible, reasonable, why. {grigs pa}, {rigs pa}. 2) Syn {rgyu mtshan} reason. because, the reason why; 1) reasonable. 2) reason. 3) because, the reason why. {nyal na 'thad} merely lying down would be better. {mi 'thad pa} inadmissible; agree to, be happy with; {'thad pa, 'thad pa, 'thad pa} intr. v.; to follow logically/ be reasonable; rationale; reasonable
'thad pa mi 'gyur ba|(it) is unreasonable, inadmissible
'thad pa' sgrub pa'i rigs pa|logical reasoning
'thad pa sgrub pa'i rigs pa|reasoning establishing feasibility, reasoning that establishes feasibility
'thad pa sgrub pa'i rigs pa|the reasoning of establishing a proof, one of the {rigs pa bzhi}
'thad pas sgrub pa'i rigs pa|logical reasoning
'thad pas sgrub pa|logical
'thad pa|the necessity of
'thad pa|valid; mi 'thad pa - what does not hold
'thad rung|reasonable, possible, appropriate
'thad sgrub kyi rigs pa|the reasoning of proper establishing [1 of {rigs pa bzhi} [R]
'thag|1) to mill, grind. 2) to knit, weave. {rdul bzhin 'thag} ground to powder. {chu 'thag} mill. {lag 'thag} mill
tha ga pa|a weaver
thag bcad pa|1) to decide, settle, ascertain, resolve, past tense of {thag gcod pa}. 2) torment. 3) free from. ascertain, make decision; to decide definitively, to determine decisively, to decide
thag bcad pa|to ascertain
thag bcad pa|to reach a decision
thag bcad|p. of {thag gcod}
thag bcar|{sems thag bcar pa} determination, resolution. {blo thag rbad bcad} determination, resolution
thag bsring ba|1) to prolong, keep far from, keep distance. 2) prolongation, extension
thag bsring ba|keeping distance from
thag bsring|keep far from / remote, distant
thag bzang res|splendid robe
thag bzang ris|Splendid Robe
thag bzangs res|Vemacitra, Splendid Robe
thag bzangs ris|Vemacitra, Splendid Robe
thag bzang|without any gaps
thag chig thog tu chod pa|to decide on one thing
thag chod|1) vi. to be decided, settled resolved. 2) [adj.+]intensifies adjectival meaning, very much / the best 3) certainly / definitely. 4) so much / very much. conviction, decision. [imp. Decide [on that]!, conviction; decisive
thag chod pa|1) resolve, decide, ascertain, become convinced, be certain/ sure about, made [his] decision [to...] cut doubts, be decisive [Thag chod rgyur bsad pa'i las don rnams thag chod pa.'Gro rgyur thag chod pa.Med par thag chod pa. Min par thag chod pa]; 2) cut [off] ['Brel thag chod pa.Sems thag chod pa.Re thag chod pa.Thag ma chod pa'i don gnad de dag 'phral du thag gtsang mar gcod dgos]
thag chod pa|blo thag chod pa - saw clearly
thag chod pa|decision
thag chod pa|/ gcod / bcad pa - to decide/ reach a decision; decisive experience; determination
thag chod pa'i nges shes|decisive conviction. [confident] knowledge that follows a definite understanding, clear-cut
thag chod pa|to be decisive; certainty, proof/ to abandon, disconnect/ to decide on, resolve; 1) to cut. 2) to resolve, be certain, be sure about, made [his] decision [to.]. to cut doubts
thag chod|to decide on
thag cod byed pa|to resolve, settle
thag cod pa|to handle, deal with, treat
thag dbang po|nose sense, the nose faculty
thag|distance; 1) distance, distant, a great distance. 2) [vb+ma+] as soon as 3) sometimes used for {thags}
'thag drub ma|woven tangka
thag gcig thog tu bcad pa|to decide on one thing
thag gcig thog tu chod pa|deciding on one thing
thag gcod byed pa|to arbitrate
thag gcod byed pa|to solve, settle
thag gcod|decision to decide, to settle, to make a decision, decide, resolve, solve, determine, ascertain, define, settle, decisive, to handle, deal with, treat
thag gcod pa|1) decide, put an end to, determine, define, handle, deal with, treat [gtan 'khel byed pa dang, nges nges byed pa.Sang nyin 'gro rgyur thag gcod pa.Don gnad ji yod tsang ma thag bcad zin. Tshogs 'du'i thog nas gros thag gcod pa. Rgyal pham thag gcod pa dka']; 2) halt, stop, pause [Bar mtshams gcod pa.'Brel thag bcad pa.Sems thag gcod pa. 'O thag bcad pa. Re thag bcad pa]
thag gcod pa|to decide, put an end to, determine, define, handle, deal with, treat; to decide/ reach a decision; decisive experience
thag ge|roared with laughter
thag gis|completely
thag gtong ba|to tap, knock
thag je nyer|more near to
thag khra la sbrul du 'dzin pa bzhin|like believing that a robe is a snake
thag khra la sbrul du 'dzin pa|perceiving a mottled robe as a snake
thag khra la sbrul mthong ba|seeing a mottled robe as a snake
thag khra sbrul mthong|seeing a mottled robe as a snake
thag ma chod pa|without conviction
thag ma gcod|Don't make decisions!
thag mkhan|a weaver
thag na|proponent of Svatantrika
thag nye ba|near
thag nye'i|from the area of
thag nye|near
thag nye po|near, close by
thag nyer 'gro ba|to approach
thag nyer|nearby
thag nyer song|approached
tha gog|barren wasteland
tha gog|fallow; {zhing ga tha gog} fallow field
thag pa|1) intr. pf. of {'thag pa}; 2) cord, string, rope
thag pa|1.Tha mi dad par 'jug pa'i 'thag pa'i 'das pa, 2.Sdom byed zhags pa.Bal thag ...Lcags thag ...Rtsid thag ...Ras thag ...'Dogs khyi thag pas btags pa.Rtsva sar rta khal rnams thag pas brtod.Gru gzings thag pas 'then pa.Ming gi rnam grangs la sgril ma dang, 'ching thag thig gu, zhags pa bcas so, cord, string, rope -
thag pa bkrol|loosened the tension in her loom / rope
'thag pa|intr. {'thag pa, thag pa, 'thag pa} intr. v.; intr. ft. of {'thag pa}; to grind; {'thag pa, btags pa, btag pa, 'thog} trans. v
thag pa|rope, string; va. -- rgyag; -- 'ching; -- 'dogs to tie, to bind. [mss]
thag rbad bcad|resolve, cut completely
thag rgyang gang do tsam|about fifty yards; lit, "the distance of two rope lengths," corresponding to approximately ten arm spans, or 150 feet
thag rgyangs gang do tsam|about fifty yards; lit, "the distance of two rope lengths," corresponding to approximately ten arm spans, or 150 feet
thag ring|distance, far, long distance; distant
thag ring|distant
thag ring du song ba 'khor nas lo rgyus thos pa|who lived a distance away, heard the story from his attendants
thag ring gi lam|faraway places
thag ring gi yul la|far away
thag ring nas|from far away
thag ring po|afar
thag ring po|far away, distant, long distance
thag ring rgyal khams|foreign lands
thag ring sa phyogs|distant places
thag rnyi phra mos zin pa|gets entangled in a net
thag rnyi|ropes and trappers' nets
tha gru|extension, width, breadth, extent, size
thags bsangs ris|[the buddha in the abode of pretas]; the {thub pa} in {lha ma yin gyi gnas} Syn Vemacitra, Splendid Robe, sage / buddha of the jealous gods
thags bzang ris|Splendid Fabric, one of {rgyal po bzhi'i ris} Abodes of the Four Kings [of demigods]
thags|web/ to weave; texture, weave, web
thag thag gtong ba|to tap
thag thag|tap, to knock
thag thug 'byung|to spring forth
tha gus lces|x {mi gzhi ngan pa'i zol sbyor tha gus lces} shallow-tongued men with evil natures
tha gus|talking with two foreigners; rope, cord/ humble (?)
tha'i ping then go|T'ai Ping Rebellion period
thal ba|1. (Tha mi dad pa 1) beyond the mark/ measure, go or pass by/ beyond/ through; 2) gone, arrived, passed, disappeared, be over, done, past, elapsed; 3) Shar mar 'gro ba; 4) fault, undesired consequence; 5) Rnyog ma'am, lhag ma; 6) [crematory] ashes; 7) dust, dirt; 8) particles, powder; 9) transgression
thal ba|1. (Tha mi dad pa) 1) beyond the mark/ measure, go or pass by/ beyond/ through [Kha thal. Gtam de thal drags song. Phyi thal nang 'khums med pa. Tsig thal]; 2) gone, arrived, passed, disappeasred, be over, done, past, elapsed [Gar thal gtol med. Yar thal mar thal. Yal thal ba. Rim gyis je nyung du thal. Lo lnga bcu thal]; 3) Shar mar 'gro ba [Brag la phar thal tsur thal du 'gro ba. Mar gyi zangs thal du 'gro ba. Yar gyi zangs thal du 'gro ba]; 4) fault, undesired consequence [Thal ba 'phen pa, reduction ad absurdum - argument, prasanga]; 5) Rnyog ma'am, lhag ma [Go thal. Thug thal. Bya thal. Zhum bu'i skyag par thal ba'i khebs gyogs. Thal ba spungs pa. Gang sa gang la thal ba langs pa] (6) [crematory] ashes [one of {phyag rgya drug}. the crematory ointment made from ashes which is smeared on the body] (7) dust, dirt (8) particles, powder (9) transgression
thal ba 'gam pa|lick the dust
thal ba|gone; 1) [concerning logic] dialectical consequence, consequence, reduction ad absurdum - argument. 2) ashes, crematory ashes. 3) dust, dirt, particles, powder. 4) [prasanga] transgression. 5) to go or pass by / beyond / through. 6) to be over, done, past, elapsed. 7) one of {phyag rgya drug} the crematory ointment made from ashes which is smeared on the body. {gog thal} fire ashes. {thal mdog} ash-colored. {thal bar brlag} smashed into dust. {thal}; {thal ba, thal ba, thal ba} intr. v.; dust
thal ba gsum|Three consequences that according to NyDh flow from....: 1) 'phags pa'i mnyam bzhag ye shes dngos po 'jig rgyur thal ba; 2) tha snyad bden pa rigs pa'i dpyad bzod du thal ba; 3) don dam pa'i skye ba mi khegs par thal ba... [mss]
thal ba|logical conclusion
thal ba pa|NyDh: thal 'gyur ba dang don gcig. Prasangika. R75: 212.5. [mss]
thal ba|[prasanga] consequence
thal bar brlag|smashed to dust
thal bar brlags|p. of {thal bar rlog}
thal bar 'gyur ba|consequence, reduction ad absurdum - argument, necessarily follows. {thal byung}
thal bar rlog|to smash, crush, pulverize
thal 'byin|cuts through; penetrating; penetrating, "laying bare to the core"
thal 'byin du brtol ba|"laying bare to the core"
thal|byon thal - has passed by
thal 'byor|untenable consequence
thal byung|consequence, come / arise suddenly; unimpeded
thal byung du|unhindered {khab rnon pos zab cing skud pa thal byung du 'gro ba} reach as deeply as the needle and move as unhindered as this thread
thal 'byur yang dag|correct consequence
thal cha|excessive, extreme
thal che ba|(to go to) the other extreme; (to be) overly confident/ presumptuous
thal chen gyi chu bo rab me|[one of {nye 'khor ba'i dmyal ba}
thal chen gyi chu bo rab me|the Unfordable River of Ashes
thal chen gyi chu bo rab me|the Unfordable River of Ashes [one of {nye 'khor ba'i dmyal ba}
thal chen|human ashes. one of the {phyugs} / {byugs, pa'i rdzas gsum} the three smeared substances
thal dkar|ash-colored, whitish gray; white [color of special elephant]
thal gong rgyas pa|Citaramsa, strong-chested. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
thal gong|the flesh in between the shoulder-blades
thal 'gyur|1) Prasangika [madhyamaka school founded by chandrakirti/ {zla ba grags pa}. [prasang] logical consequence, contradictory]; 2) consequence [in Prasan.gika dialectic] the reductio ad absurdum of Madhyamaka, pointing out an] undesired consequence, a proposition in which the three modes are complete, refuting the phyogs snga or, snga rgol phyi rgol gnyis la mthun snang grub nges kyi tshul gsum 'god pa'i ngag EG, against someone maintaining sound is produced but permanent: the dharmin sound, is unproduced, because it is permanent OR, the dharmin sound is impermanent, because it is produced,[phyogs snga sun 'byin par mi 'dod pa'i thal ba 'phen pa'am, rgol phyi rgol gnyis la mthun snang grub nges kyi tshul gsum 'god pa'i ngag dper na, sgra rtag par 'dod pa'i gang zag gi ngor, sgra chos can, ma byas par thal, rtag pa'i phyir, zhes pa lta bu sun 'byin pa dang, yang na, sgra chos can, mi rtag pa yin par thal, byas pa'i phyir, zhes pa lta bu tshul gsum tsang ba'i ngag go. Prasan.gika dialectic. the reductio ad absurdum of Madhyamaka. Book 1, pp. 000-000. [Gd-mk]. Prasangika, founded by chandrakirti/ {zla ba grags pa}. [prasang] logical consequence, contradictory
thal 'gyur ba|Def. Jamgön Kongtrül: {zla grags kyi rjes 'brang skye med dang stong nyid la sogs pa gzhan gyi log rtog dgag pa'i gzhan ngo 'ba' zhig tu khas len cing/ tshul gsum dngos stobs kyis grub pa'i gtan tshigs rang rgyud pa med pas dngos smra ba la nang 'gal ston pa'i thal 'gyur tsam gtso bor 'god pa'i phyir thal 'gyur ba zhes grags pa}
thal 'gyur|consequences / prasanga [ggd]
thal 'gyur ltang snang|counterfeit consequence, counterfeit comegence
thal 'gyur pa|Prasangika, "consequentialist / -ism", the "consequentialist" system of Madhyamika, founded by Buddhapaalita and disseminated by Chandrakirti, a Consequentialist, a Madhyamika who mainly states refutations of an opponents assertion of any of the four extremes through the expression of a correct contradictory consequence, consequence school
thal gyur pa|Prasangika, see {dbu ma thal gyur pa} the "Consequentialist" system / school of Madhyamika, founded by Buddhapalita and disseminated by Chandrakirti, a Consequentialist, a Madhyamika who mainly states refutations of an opponent's assertion of any of the four extremes through the expression of a correct contradictory consequence
thal 'gyur|Prasangika; Prasangika dialectics. reductio ad absurdum of Madhyamaka. founded by Chandrakirti / {zla ba grags pa} logical consequence, 3) contradictory
thal 'gyur rtsa ba'i rgyud|Talgyur Root Tantra
thal 'gyur rtsa ba'i rgyud|Talgyur Root Tantra. The chief Dzogchen tantra of the Instruction Section (man ngag sde)
thal 'gyur|Talgyur
thal 'gyur yang dag|correct consequence, valid consequence
thal lcag|a slap (on the cheek)/ a whip
thal le ba|1) unobscured and unobstructed, totally open and free [Ri rtser rtsva shing med par thal le bar 'dug ...Mdun dang rgyab med par phyogs thams cad du thal ler bar gzigs pa]; 2) not indirect/ crooked [Lam chen po de thal le bar btod 'dug]; 3) very light color [Sa skya thal le ba [comp. {zang nge thal le}
thal le ba|[comp. {zang nge thal le} totally open and free
thal mar|straight through; through
thal mdog|ash-colored. Syn {thal dkar}
thal mo brdabs pa|to applaud
thal mo|"palm", the length of the palm and fingers, a synonym of {cha chen} hands, the palm of the hands
thal mo rdab pa|to clap one's hands, applaud
thal mo sbyar ba|folded palms
thal mo sbyar nas gsol ba 'debs pa|praying with joined palms
thal mo sbyar te|folded his hands in prayer
thal mo sbyar te gsol pa|clasped his hands together and entreated
thal mo sbyar|x {lag thal mo sbyar} put your hands together palm to palm
'tha|logical, reasonable, proper, suiting, admissible, reason, because, justification
thal|passed, elapsed; to be over, finished/ ashes; to pass into, transgress, violate, dust, ashes, to end, to overdo, go beyond; forms the past completion of a verb. {-r thal} to require/ follow logically; it logically follows that
thal phod|sweeping, throwing away ashes; throw away ashes, sweeping
thal phyags|duster
thal phyin bzhi|four penetrations
thal phyin bzhi|four penetrations [in Vajrakilaya teachings]
thal phyir|"it follows because" [ggd]
thal sbyar|palms joined
'thal|Syn {thal}
thal thogs med pa|unhindered {thal thogs med pa skud pa 'di lta bur gyur cig} may it be as unhindered as this thread
thal tshan gyi chu bo rab med|one of the {nye 'khor ba'i dmyal ba}
'tham|1) to pounce, throw oneself on. 2) to embrace, hug
tha ma|1) finally, least, last. 2) the inferior man. Syn {mtha' ma}; finally
tha ma|1) finally, least, last, the last thing in/at the end; 2) lesser, inferior, small, weak [Rim pa rab 'bring tha gsum]; 3) the inferior man
tha ma|1) finally, least, last, the last thing in/at the end [R]; 2) lesser, inferior, small, weak [Rim pa rab 'bring tha gsum]; 3) the inferior man
tha ma bsgral mchod|the final - part [of the feast] is the liberation offering
tha ma ci shig 'gyur|what will happen? what will be the end?
tha ma|Finally,
tha ma gdams ngag gis bcos pa|one of the {bcos thabs gsum}
tha mag|tobacco; tobacco, cigarette
tha ma'i rin chen lnga|1) {shel}. 2) {dza la dzA ti} 3) {Do hi ta} 4) {mching bu} 5) {nung bu ljang gu}
tha ma'i yang tha ma|the lowest of the low
tha ma la|at last, finally
tha mal gnyis 'dzin gyi rtog pa|ordinary dualistic thoughts / concepts
tha mal gyi 'chi ba|ordinary death; the death of a commoner
tha mal gyi rig pa|ordinary awareness
tha mal gyi shes pa gnyug ma so ma lhug pa|ordinary mind, naturalness, freshness, and ease. Four characteristics in {klong sde}
tha mal gyi shes pa|ordinary mind; a Mahamudra term describing the enlightened essence, the natural / ordinary mind, basic state. {don tha mal gyi shes pa rjen pa la} in the nakedness of true ordinary mind
tha mal gyi shes pa|Ordinary mind. Not the ordinary state of mind in an unenlightened person but 'ordinary' in the sense of one's present wakefulness not being fabricated, altered or corrected in any way
tha mal gyi snang ba|ordinary perception
tha mal gyi zhen pa|ordinary clinging
tha mal lus pa|to remain ordinary
tha mal ma dag pa'i snang ba 'di mi blta|bar - do not consider the teachings and so on as ordinary and impure
tha mal|ordinary, common/ natural; ordinary, common, vulgar, low class, petty, not high or important nor low or bad / rejectable, but just however it is, as it is; ordinariness, mediocrity
tha mal pa|1) mean, vulgar, plebeian, 2) ordinary, usual, common. 3) ordinary person, ordinary man. 4) ordinariness
tha mal pa|[dkyus ma dang, phal pa, rang bzhin pa,...Mi tha mal pa,...Bya ba tha mal pa,...Bsam blo tha mal pa,...Ras cha 'di spus tha mal pa'i gras red,...Deng skabs gzugs khams bde nyen gnyis bral tha mal pa'i ngang du gnas lags] mean, vulgar, plebeian, ordinary, usual, ordinary person, ordinariness, ordinary man, naturally
tha mal pa'i tshul las ring du 'das|far from the ways of ordinary people
tha mal rang 'gros|natural movement. {dran bsam tha mal rang 'gros} thoughts left unto themselves as they are
tha mal sems|ordinary mind, petty mind
tha mal snang ba|normal perception, ordinary experience
tha mal snang zhen|clinging to ordinary perceptions
tha mal snang zhen 'gog pa'i rnam dag|the total purity which stops the clinging to ordinary experience
tha mal snang zhen 'gog pa|which stops clinging to ordinary experience
tha mal snang zhen|the clinging to ordinary perception
tha ma lus|having a natural human body; {lus tha mal du gnas pa}
tha ma nges pa don gyi chos|the final teachings on absolute truth / the definitive meaning Syn {bka' tha ma}
tha mar|at the end; last. Syn {mtha' mar}
tha mar dge ba|final benefit; thog mar dge ba - initial benefit; bar du dge ba - subsequent benefit;
tha mar dge ba|good at the end; the virtue / goodness of the end
tha mar dge ba|propitious in the end
tha mar dgongs spyod bslab la mkhas pa|in the end, skillfully emulate his realization and action
tha mar|the final phase
tha mas|at least
tha ma zang zing gi 'bul ba|the lowest way is by material offerings. Paltrul Rinpoche: {rgyu zas longs spyod la sogs pa'i gtong phod kyi sgo nas bla ma mnyes par byed} to please your teacher by giving him material goods, food, money and so forth
tham|credentials
tham ga|a seal, sign
tha mi kha'i nyes dmigs|tobacco's harmful physiological effect
tham me thom me|dizziness, feel dizzy [R]
tham me thom me|dizziness, to feel dizzy
tham pa|complete, full,. # even multiple of 10 [R]
tham pa|complete, full. used with numbers that are even multiples of ten
'tham pa|ft. of {'tham pa}; {'tham pa, 'thams pa, 'tham pa, 'thoms} trans. v.; to swipe, to grasp, to embrace
thams cad bdag gis byas so snyam du sems pa|thinking: "Everything is created by me!"
thams cad dbang du mdzad pa'i ting nge 'dzin|all-magnetizing samadhi
thams cad du 'gro ba'i lam mkhyen pa'i stobs|the power of knowing the paths pursued by all
thams cad 'dul|Sarvajit, the twenty-first year of the {rab byung} Syn {me mo phag}
thams cad du ma pham pa|total invincibility
thams cad du thogs pa med pa|complete unobstructibility
thams cad|everyone
thams cad kun|all
thams cad la gces pa|it is always essential
thams cad mkhyen pa|all knowing, [omniscient]; Level of omniscience, Omniscience, total enlightenment, buddhahood, all-knowledge, all knowing, [omniscient]. title for high lamas and an epithet of the Buddha
thams cad mkhyen pa gsum|Syn {mkhyen gsum}
thams cad mkhyen pa'i ye shes|omniscient wisdom-knowledge; omniscient wisdom / knowledge
thams cad mkhyen pa|Level of omniscience. Same as complete buddhahood
thams cad mkhyen pa nyid|omniscience
thams cad mkhyen pa|Omniscient ones. Same as 'buddhas.'
thams cad pa|under any and all circumstances
thams cad skyob|Visvabhu, name of the third Buddha of this kalpa, fourth universal Buddha before Shakyamuni, last of previous eon. One of {sangs rgyas rab bdun}
thams cad stong pa dang sgyu ma lta bur shes par byed pa|to recognize that everything is empty and illusory
thams cad stong pa|total emptiness. universal emptiness, all empty
thams cad|the entire
thams cad|whole, all, everything, everybody; everyone
thams cad yod par smra ba|Sarvastivada
thams cad yod par smra ba|Sarvastivada; one of the four main schools of Vinaya in India, those who hold that all dharmas exists in all the three times; one of {rtsa ba'i sde pa bzhi} also called {gzhi thams cad yod par smra ba}; one of {sde pa bco brgyad}
thams cad yod smra'i sde pa|followers of Sarvastivadin
thams cad yod smra|one of the {rtsa ba'i sde bzhi} of Shravakayana, one of the four major Vinaya schools
thams cad yongs su rdzogs pa|all without exception
thams 'dul|Sarvajit, [the 21st year, Female Fire Pig]
thams mkhyen pa|all-knowing, omniscient, all-knowledge, omniscience, [Syn buddhahood]
'thams pa|pf. of {'tham pa}
thams skyob|Vishvabhu, [third buddha of this aeon]
thams yod smra|Sarvastivada, [one of four major shravaka schools]
tham tham|light, obscurity of mind, nebulous, vague. {dran med tham thom} dull torpor, an amorphous state. {rang ka tham thom} Syn {ci yang mi dran tham thom}
tham thom|a vague, oblivious state; a dull, amorphous state
tham thom|rang ka + - a vague, oblivious, ordinary state
tha na|even
tha na|even, so much as, up to, even so far as. at the least, even; even, so far as, up to; even, as far as. down to, up to; +.kyang - even
tha na ma ni 'bru gcig 'don kyang|reciting even a single mani
tha na|or even
tha na tshun chad|even just to
tha na yan chad|or even just
thang|a plain
thang bcad|stingy
thang chad cing nyam thag pa|were exhausted
thang chad|tired; vi. to be tired / fatigued / worn out
thang chen|square; large plain / steppe. a [town] square
thang chu|pine-pitch, resin
thang cig|"one minute", [96 sec. 60 {skad cig}. 96 seconds "a minute", def. {skad cig drug cu} a moment
thang dkar|{drag srong thang dkar rgod po} the sagely white eagle
thang dkar rgod po|the white vulture
thang dkar rgod po|white eagle
thang dkyil du|in the middle of an empty plain
thang dkyil|{long ba thang dkyil lus pa} blind men lost in the middle of a plain
thang du lhug|one is instantly relaxed
thang gcig|brief
thang gi srin bu|earthworm
thang gshongs|basin [place]
thang ka|Tangka Skt pata. A painting on cloth
thang ka|Tibetan scroll painting, hanging scroll / painting, image, tangka, image [of a yidam]
thang kha|scroll-painting
thang khrom|thorn apple, dhattura, datura
thang la g.yug|ATG: to throw on the ground. Syn. sa la g.yug. [mss]
thang la 'phangs|thrown to the grown [ground?]
thang la|Thang, a pass in Domey
thang lha|1) Tangla Mountains, 2) Nyenchen Tanglha; a deity
thang lha|gnyan chen thang lha, original spirit of Tibet
thang lhod med pa|constant, even, without variation; unrelenting; unflagging
thang lhod|tight and loose
thang mar bral ba|lit. spread down over the plains / extensive
thang mar brdal ba|lit. "spread down over the plains", extensive
thang nag|black tangka
thang|plain
thang|plain, flatlands; plain, steppe, soup, flat area, prairie, broth, flatlands
thang po|healthy, well, tense, tight, firm
thang re|once
thang sbrul|desert snake
thang shing|pine
thang sku la bltas pa|looked at the painting
thang sku|painting
thang stod med pa|constant, without fluctuation
thang stong med pa|constant / without fluctuation
thang stong rgyal po|1361-1485 - Tangtong Gyalpo, a Tibetan siddha
thang stong rgyal po|15th cent
thang stong snyan brgyud|by Than tong Gyalpo et al
thang stong snyan brgyud|Oral Transmission of Tangtong Gyalpo
thang tshad|a standard tangka size
thang yangs po|square [in a town]
thang yig|1) a certain dakini script. 2) termas of religious history and biography / chronicle [abbr. of {bka' yi thang yig}
thang yig sde lnga|The Five Chronicles; terma text by {o rgyan gling pa}
than pa|drought; dry weather, heat
than|portent, augury
tha ra tho re|wide asunder, wide
thar bar byed pa|rescued; to liberate, deliver, set free, release, emancipate
thar bar dka' ba|it will be hard to escape from it
thar ba|(tha mi dad pa) [grol ba dang 'chor ba.Ri bong rgya las thar te rang tsang du log ...Chu las thar nas skam sar slebs.Tse thar gtong ba.Lam gzhi nyil nas thar ma song.Nad las thar ba,. [prasanga] consequence ] become free, be saved, escape, get out
thar ba|to escape; to become free, to be saved; {thar ba, thar ba, thar ba} intr. v
thar bsdus|'phags pa rtogs pa chen po yongs su rgyas pa'i mdo - mah'amokshas'utra
thar cha|abbr. of {thar pa mthun} abbr. of {thar pa cha mthun}
thar cha|{thar pa cha mthun} {theg pa che chung gi myang 'das la dmigs te sgrub pa'i cha nas gnyis su yod do} 'Aid to liberation' is of two kinds from the standpoint of accomplishment: focusing on nirvana of the Greater or the Lesser Vehicles.
thar|departure {yun ring nas thar te 'gro ba} - it was a while before his departure was discovered
thar 'dod rtse gcig pa|one-pointed yearning to be set free
thar dpag|plate, dish, platter
tha re tho re|few, scattered
tha rgod|obtuse, rounded off
thar lam dgod pa|was established on the path to freedom
thar lam dngos|the actual path of liberation, {mthong lam, sgom lam, mi slob lam}
thar lam gnyis|the two paths of liberation, {thar pa cha mthun, thar lam dngos}
thar lam lam 'gro bcu|[TRS 24:6]
thar lam|Syn {thar pa'i lam} the path of liberation
thar ma btab|inescapable
thar mdo bsdus pa|formula of confession and atonement to be recited when one is obliged to take meat butchered on the same day
thar med|from which they never find release; inescapable, inevitable
thar|{mi thar} to make it / or not to be able to pass through a difficult dangerous place, freedom, emancipation, deliverance, to be free, released, set free, to cross, be liberated, to cross, to make it / or not to be able to pass thru a difficult place dangerous. {mi thar} =
thar pa|1) liberation, nirvana, free from the lower realms / samsara, release, freedom, emancipation, deliverance. 2) to be free [so that] I free myself [from the lower realms], {tshod ma}, {rnam par thar pa} [vimoksha / moksha]. 3) to escape
thar pa cha mthun gyi lam|{tshogs lam} and {sbyor lam} paths conducive to liberation
thar pa cha mthun gyi las|actions that are in conformity with emancipation
thar pa cha mthun gyi las|karma that is conducive to liberation; embracing the virtuous actions with renunciation and bodhichitta
thar pa cha mthun|{mya ngan las 'das pa'i ched du dge ba byed pa} 'aid to liberation' is to carry out virtuous actions for the sake of nirvana
thar pa cha mthun|Syn {thar pa'i cha dang mthun pa} aids to liberation. conducive / aids to the extinction of the outflows, [the attainment of the arhat]
thar pa chen po'i phyogs su rgyas pa'i mdo|Skt. ghanaja-mahabhricaphulakarma avirnasodhaya bhudharakusumasancaya sutra, T. 264
thar pa chen po'i phyogs su rgyas pa'i mdo|T 264; Sutra of the Great Liberation; Skt. ghanaja-mahabhricaphulakarma avirnasodhaya bhudharakusumasancaya sutra
thar pa chen po'i phyogs tu rgyas pa'i mdo|Sutra on Blossoming in the Direction of the Great Liberation
thar pa dang thams cad mkhyen pa|Emancipation and omniscience. Liberation from samsara and perfect buddhahood
thar pa dang thams cad mkhyen pa'i go 'phang|liberation and omniscience
thar pa dang thams cad mkhyen pa'i go 'phang|will attain freedom and the level of omniscience
thar pa dang thams cad mkhyen pa|Liberation and omniscience
thar pa dang thams cad mkhyen pa|Liberation and omniscience. Refers to liberation from samsaric existence and the state of complete enlightenment
thar pa don du gnyer cig|strive for liberation!
thar pa gling rin chen sdings|Tarpa Ling Rinchen Ding, in Tsang
thar pa gsum|Three types of liberation. The three types of emancipation of the shravaka, pratyekabuddha, and bodhisattva
thar pa i cha dang mthun pa|Syn {thar pa cha mthun}
thar pa'i cha dang mthun pa|[what is] conducive to deliverance Syn {thar pa'i cha mthun}. Syn {thar pa cha mthun}
thar pa'i lam du 'gro ba|to progress toward liberation
thar pa'i lam du 'gro|to follow / step on to the path of emancipation
thar pa'i lam sna zin thabs|embark upon the path of liberation
thar pa'i lam ston|{bla ma thar pa'i lam ston} the teacher showing the path to deliverance
thar pa'i lam ston pa|shows us the way to liberation; x {rgyal ba'i bka' dang bstun nas thar pa'i lam ston pa de las lhag pa'i thugs rje ci yang med} shows us the way to liberation taught by the conqueror. What greater compassion could there be?
thar pa'i lam ston|who shows the path of deliverance
thar pa'i lam|the path to liberation, the path of emancipation Syn {thar lam}
thar pa'i phan yon|the qualities of liberation
thar pa'i rgyur gyur pa|the cause of liberation
thar pa'i thabs|the methods that lead to liberation
thar pa|Liberation. Emancipation from samsaric existence
thar pa rang la rags las shes par gyis|but you should know that liberation depends upon yourself
thar pa|{rang nyid gcig pu thar pa} setting yourself free
thar phyin pa'i lam|Path of consummation. The fifth of the five path and the state of complete and perfect enlightenment
thar re long nge|{thar re} spread out, {long nge} stand still
thar shul|Tharshul, in Domey
thar thor|scattered, dispersed, to break to pieces, to smash, to crush
tha shal|bad, inferior, despicable, base. vulgar, common [ordinary, dull], mundane appearance, conventional. 1) common mundane, conventional. 2) vulgar. {snang shas tha shal} conventional view; inferior
tha skar|1) the ninth month. 2) [Ashvini], one of the {rgyu skar nyi shu rtsa brgyad} 28 nakshatras gods of the constellations; the ninth month (Oct)
tha skar gyi bu gzhon nu gnyis|the two "young sons of stas Takakas.". the two "young sons of star tabar" [?]
tha snyad bden pa|conventional truth, [Syn {kun rdzob bden pa}
tha snyad bral ba|devoid of words
tha snyad btags pa|designated, named
tha snyad btags pa|v. to designate. Syn {kun rdzob bden pa}
tha snyad byed pa'i tshul bzhi|designations, four ways of making, four ways of making designations
tha snyad|conventional/ consensual designation/ fiction/ paradigm; designation by consensus; isc. idea
tha snyad|conventional designations
tha snyad|conventional expression; conventional terms; labels
tha snyad|convention, established convention [ggd]
tha snyad|convention, word
tha snyad dad pa|distinct, different
tha snyad|designation by consensus
tha snyad|Designations
tha snyad 'dogs pa'i blo|conventionally ascriptive intellect
tha snyad dpyod pa'i rigs pa|the reasoning of analyzing conventional things
tha snyad du|conventionally
tha snyad du grub pa|[vjavaharasiddha] conventional status
tha snyad du|on the conventional level
tha snyad du yod pa|conventionally existent; [vjavajarikasat] conventional existence
tha snyad|expressions; designations; sophistry/ jargon; sophistries; 1) metaphor, extended meaning, figure of speech. 2) designation. 3) transactional usage, sophistry, technical term, jargon, terminology, deliberately established terminology, term, name, pointer, word. 4) conception, idea. 5) convention, conventional designation, superficial, designation, conditional, provisional idea or term, sophistry. 6) thoughts. 7) normal practice. 8) appellation, supposition, condition, conventional truth
tha snyad gdags pa|designation, label, labeling, imputation
tha snyad gsum ldan|fulfillment of the three basic requisites: {smra shes don go shes pa rang bzhin gnas} able to speak; comprehend; being of sound mind
tha snyad 'jal blo|tha snyad 'jal ba'i blo
tha snyad kyi bden pa|conventional truth; conventional truth. Syn {kun rdzob bden pa}
tha snyad kyi brda|conceptual terminology
tha snyad kyi dngos po'i chos nyid|the nature of conventional things
tha snyad kyi gnas tshul|conventional situation. Syn {tha snyad kyi chos nyid} as opposed to {don dam pa'i gnas tshul}
tha snyad kyi gnas tshul sems pa'i rnal 'byor pa|[seeing truly kündzob, only arya]
tha snyad kyi tshig|words of sophistry
tha snyad la bden mtshan mar 'dzin pa|taking hold of designations as being [distinguishing] marks
tha snyad la mtshan mar 'dzin pa|taking hold of designations are being [distinguishing] marks
tha snyad mdzad pa|are given the designation
tha snyad mdzad pa|symbolically referred to; to name, define
tha snyad pa'i blo|/ {shes pa} conventional cognition
tha snyad pa'i shes pa|[vjavaharikajnana] conventional cognition
tha snyad pa'i tshad ma|[vravaharikapramana] conventional validating cognition
tha snyad pa'i tshad pa|conventional validating cognition
tha snyad pa|[vjavaharita] conventional
tha snyad rig gnas|conventional sciences
tha snyad sbyar ba|to be called / named
tha snyad tsam|Syn {ming tsam} nominal, conventional
'thas pa|hard; concrete, hard; hard/ solid(-seeming); hard, solid, obstructive, solidify. 1) {sra ba}, {mkhregs pa} solid, hard. 2) {'byar ba dang bsdams pa dam pa}
'thas|solidify, solid, hard
tha|tha everything, all, total
# that is also used at rywiki.tsadra.org (This file has been slightly cleaned up)
tha tshig|oath, final word, conclusion
tha yan chi|Thayenchi, Hermit's Meditation Cavern at Tseshung in Domey
the 'bag med pa 'dzem|shun without involvement
the ba|include, to belong, appertain to, to occupy one's self; {the ba, the ba, the ba} intr. v
the ba|(tha mi dad pa) include, belong/ appertain to, occupy one's self/ involvement w [Lkog gyo ngan pa'i bsam sbyor de'i nang la kha the lag the byas med. Rang dang 'brel ba med pa'i las don nang du the nas rnyog gra byung ba]
theb|full
theb 'ju|button
'theb kyu|a little triangle made of tsampa, attached at the lower part of {gtor ma} like the wrathful ones. any small modeled or pressed or formed bit of tsampa attached to a {gtor ma}
theb kyus|dough triangles. Small dough-triangles
theb lung|button hole
the bo|county in 21th cent Tibet.
the bo|Syn {co ne} thumb
'theb|over, plus, extra, supernumerary
'theb ril|a little round [circle] of tsampa attached to the {gtor ma} round little {tsam pa} piece attached to the {gtor ma}
thebs kyu|pellets [on a torma]
thebs med rdo rje sngon la btang|Place before you the unshakable vajra of no dissuasion. start with the vajra of unswerving determination
thebs pa|gsol ba btab pa thebs pa - my prayers have brought fruit / given result
thebs pa|{mdze nad kyis thebs pa} stricken with leprosy
thebs pa|received; {thebs pa, thebs pa, thebs pa} intr. v
thebs pa|sa bon thebs pa - to plant the seed
'thebs pa|to be thrown, strewed, scattered, to be afflicted with, befallen by
thebs rgyu|supplication (fulfilled)
'thebs|Syn {thebs}
thebs|taken, fallen to; series, order, succession, contribution. {sa bon thebs pa} to plant / sow a seed; receive
the 'bum phrag gnyis|2 billion
theg bsdus|name of text; Compendium of the Great Vehicle, Mahayana-samgraha by Asanga. [mahaayaana-sam.graha] by Asanga, Compendium of the Greater Vehicle
theg chen bla na med pa|Unexcelled Greater Vehicle
theg chen blo sbyong gi sdom pa|the Mahayana precepts of mind-training
theg chen blo sbyong|Mahayana mind-training
theg chen bsdus pa|Mahayana-samgraha, The Collection of the Greater Vehicle [by Asanga], One of {bsdus pa'i bstan bcos sdom rnam gnyis}
theg chen gdams ngag|Mahayana instructions
theg chen|Great Vehicle, Mahayana. {theg chen}; {rang gzhan gnyis ka'i don sogs khur chen po dang ldan pa}
theg chen gsung rab|the Mahayana teachings
theg chen gyi bka' spyi|the general teachings of the great vehicle
theg chen gyi bka'|the Mahayana teaching
theg chen gyi bsam gtan bzhi|the four dhyanas of Mahayana
theg chen gyi bsam gtan gsum|the three concentrations of Mahayana, 1) {sgyu ma lta bu'i ting nge 'dzin}. 2) {dpa' bar 'gro ba'i ting nge 'dzin} 3) {rdo rje lta bu'i ting nge 'dzin}
theg chen gyi bsam gtan|Mahayana concentration. one of the {'jig rten las 'das pa'i bsam gtan gnyis}
theg chen gyi chos mngon pa|the Abhidharma according to Mahayana
theg chen gyi chos smra ba|proponents of Mahayana
theg chen gyi 'gog pa|the Mahayana cessation; Syn {myang 'das chen po}
theg chen gyi gsung rab|the Mahayana teachings
theg chen gyi lam du 'gro ba|proceeding on the Mahayana path
theg chen gyi lam|the Mahayana path
theg chen gyi lung rigs 'dzin pa|holder of the scriptures and reasoning of Mahayana
theg chen gyi mdo|the Mahayana sutras
theg chen gyi rigs can|possessing the Mahayana potential, of the Mahayana type
theg chen gyi rigs|Mahayana type / potential
theg chen gyi rtsa ba sems bskyed pa|generating bodhichitta, the root of Mahayana
theg chen gyi sa bcu gsum|the 13 Mahayana levels
theg chen gyi sa bcu|the ten bhumis of the greater vehicle, the ten Mahayana levels; the ten Mahayana levels
theg chen gyi sde snod|the Mahayana Collection / Pitaka
theg chen gyi slob dpon shing rta gnyis|the two charioteer masters of Mahayana. Nagarjuna and Asanga; two promulgators who were masters of the greater vehicle
theg chen kyi bka'|the teaching of the Mahayana
theg chen la dad pa sgom pa'i mdo|Mahayana presada Prabhavana Sutra
theg chen lam gyi rtsa ba sems bskyed pa|the root of the Mahayana path is to develop bodhichitta
theg chen lam|the Mahayana path
theg chen las|according to the Mahayana
theg chen lha|Mahayana deities
theg chen mdo sde'i rgyan|Ornament of the Mahayana Sutras
theg chen mthong lam|the Mahayana path of seeing
theg chen myang 'das|Mahayana nirvana, nirvana according to Mahayana
theg chen pa gnyis|the two mahayanas [in mahayana rigs nges ma nges gnyis OR rgyu pha rol tu phyin pa &, 'bras bu rdo rje theg pa]
theg chen pa'i lugs|the Mahayana system
theg chen 'phags pa|a Mahayana noble person
theg chen rnal 'byor|Yogas of the Greater Vehicle
theg chen sbyor lam|the Mahayana path of joining
theg chen sde gnyis|the two Mahayana sections: {sems tsam dang dbu ma}
theg chen sems bskyed|the Mahayana resolve
theg chen sems tsam pa|Mahayana only-mind school. [of philosophy]
theg chen sgom lam|the Mahayana path of cultivation
theg chen skyes bu|a Mahayana person
theg chen spyi'i lugs kyi sku gsum|1) {chos sku rdo rje 'chang chen}. 2) {longs sku rgyal ba rigs lnga} 3) {sprul sku sha kya thub pa}
theg chen thun mong ma yin pa'i mngon pa|the extraordinary Abhidharma according to Mahayana
theg chen thun mong min pa'i chos mngon pa|{theg chen thun mong ma yin pa'i mngon pa} the extraordinary Abhidharma according to Mahayana
theg chen tshogs lam|the Mahayana path of accumulation
theg chung|(dman) Small (Lesser) Vehicle, Hinayana
theg chung skyes bu|a Hinayana person
theg|{dga' ldan theg} went to Tushita heaven
theg dman grub mtha' gnyis|the two Hinayana schools of philosophy
theg dman gyi 'bras bu thob pa las re shig nyams pa|momentarily damaged by a decline from the attainment of the result of the Lesser Vehicle
theg dman gyi bsam gtan|Hinayana concentration. one of the {'jig rten las 'das pa'i bsam gtan gnyis}
theg dman gyi 'gog pa|the cessation according to the lesser vehicles
theg dman gyi lam shes|understanding of the Hinayana path
theg dman gyi lugs|the Hinayana system
theg dman gyi lung rigs 'dzin pa|holder of the scriptures and reasoning of the lesser vehicles
theg dman gyi sde snod|the Hinayana Collection / Pitaka
theg dman|lesser/fundamental vehicle
theg dman|lower vehicles; inferior spiritual approaches
theg dman pa|Hinayana adherent, Hinayana follower, individualist
theg dman 'phags pa|a Hinayana noble person
theg dman|{rang don 'ba zhig pa'i khur chung ngu dang ldan pa}, {theg pa dman pa} Hinayana, lesser / individual vehicle; Hinayana, lesser / individual vehicle. Syn {theg pa dman pa}
theg dman sde pa bco brgyad|the 18 Hinayana schools
theg gcig gi tshul du smra ba|proponent of the way of a single vehicle
theg gling 'gro don mthar phyin|alias {dri med gling pa}
theg gling kar ma 'gro don mthar phyin|1700-1775/6 - Tekchen Lingpa, Karma Drodön Tarchin, disciple of Rigdzin Tukchok Dorje
theg gsum gyi byang chub|enlightenment according to three vehicles
theg gsum gyi rtogs rigs|the types of realization according to three vehicles
theg gsum|the three vehicles
theg gsum|the three vehicles [R]{theg dman pa} - hinayana adherent/ follower [nyan rang gi gang zag
theg|imp. of {'degs pa}; imp. of {'degs} Syn {thegs} to bear, to go
theg mchog bstan pa'i nyi ma|19th cent. - Tekchok Tenpey Nyima, second incarnation of Shabkar
theg mchog bstan pa'i rgyal mtshan|n of Dilgo Khyentse Rinpoche
theg mchog chos|the Dharma of the supreme vehicle
theg mchog mdzod|one of the Longchen Rabjam's mdzod bdun
theg mchog mdzod|the Treasury of the Supreme Vehicle; one of the {mdzod bdun} by Longchenpa
theg mchog mdzod|Treasury of the Sublime Vehicle, one of the Longchen Rabjam's Seven Treasuries
theg mchog rdo rje|14th Karmapa, 1797-1867
theg mchog rdo rje|1798-1868 - fourteenth Karmapa, Tekchok Dorje
theg mchog rdo rje|karma pa xiv - (1797-1867)
theg mchog rdo rje|Tekchok Dorje, Karmapa XIV: 1798-1868
theg mchog|the supreme vehicle
theg pa|1) (Tha mi dad pa) [having lifted] tolerate, bear, go [Skyid theg sdug theg; Nad pas nad theg kyang, aem chis nad mi theg ...Mis mi theg pa gtam dang, chus mi theg pa rdo. Lag pas mi theg so yis mi chod]; 2) riding beast, vehicle, carriage, [Rta'i theg pa la zhon pa.Theg pa stong phrag bshams nas stobs shugs ston pa]; 3) path and means to, "that which leads/ carries" [Skt] yana, spiritual pursuit, approach to/ vehicle of the teaching, [tse]
theg pa|1) vehicle; way, yana; spiritual approach; spiritual pursuit, approach to the teaching, Def. by Jamgön Kongtrül: {theg pa zhes pa khur dang ldan pa'i glang po che sogs la grags pa yang khur khyer nas bgrod par bya ba'i don gyis yin la/ de bzhin du rang dang gzhan don gyi khur khyer nas go 'phang mchog tu bgrod par byed pas theg pa zhes par bzhag cing/ de'ang 'dis bgrod pa rgyu lam dang 'dir bgrod pa 'bras bu'i theg pa zhes dang/ rang gzhan gnyis ka'i don sogs khur chen po dang ldan pas theg chen dang/ rang don 'ba zhig pa'i khur chung ngu dang ldan pas theg dman du bzhag pa}. 2) {theg pa, theg pa, theg pa} intr. v.; to bear, carry, transit, be able to endure, lift. 3) vehicle, carriage, riding-beast, that which leads / carries, support, carry, lift; ex. {mi theg pa'i khal ma 'gel} don't overburden [animals]; ex. {mi 'dod rkyen ngan theg pa} be able to endure adverse circumstances
theg pa bla na med pa|Anuttara Vehicle
theg pa bla na med pa|the unexcelled vehicle
theg pa che chung gi khyad par|the distinctions between the greater and lesser vehicles / Mahayana and Hinayana
theg pa che chung gi sde snod|the collections / pitakas of the greater and lesser vehicles. Syn {sde snod gsum}
theg pa che chung|Greater and lesser vehicles. Mahayana and Hinayana
theg pa che chung rnams|the greater and lesser vehicles / Mahayana and Hinayana
theg pa che|enduring, forbearing
theg pa che la zhugs pa'i gang zag|anyone who has entered the Mahayana
theg pa chen po blo sbyong don bdun ma'i khrid yig blo dman 'jug bder bkod pa byang chub gzhung lam|by kong sprul blo gros mtha' yas - (1813-1899) - Published in English by Len McCloud
theg pa chen po bsdus pa|[Mahaayaana-samuccaya] one of the {sdom rnam gnyis} Asanga's Two Compendia
theg pa chen po bsgoms pa|trained in the Mahayana
theg pa chen po bshad pa'i chos|the teachings expounding the Mahayana
theg pa chen po byang sems dang rig 'dzin gyi sdom pa|the Mahayana vows of the bodhisattvas and [the vows of the] vidyadharas
theg pa chen po dang dman pa la mos pa|aspiring towards the greater and lesser vehicles
theg pa chen po gnyis|the two aspects of Mahayana. 1) {rgyu mtshan nyid kyi theg pa}. 2) {'bras bu sngags kyi theg pa}
theg pa chen po 'gog pa|to deny the Mahayana
theg pa chen po grub pa|proving / establishing the Mahayana
theg pa chen po gsang sngags|the Secret Mantra of the Greater Vehicle
theg pa chen po'i blo|the Mahayana attitude
theg pa chen po'i chos|Mahayana teachings. The Buddha's teachings comprised of the second and third turning of the wheel of Dharma as well as the commentaries upon them by the great scholars of India and Tibet
theg pa chen po'i chos rgya chen po|the extensive Mahayana teachings
theg pa chen po'i gsang sngags|Secret Mantra of the greater vehicle. Vajrayana when regarded as a part of Mahayana
theg pa chen po'i lam dang 'brel ba|is connected with the path of the Great Vehicle
theg pa chen po'i lam gyi rim pa|the Mahayana stages of the path
theg pa chen po'i lam|the Mahayana path
theg pa chen po'i man ngag bka' gdams glegs bam rin po che'i rtsa tshig byang chub sems dpa' nor bu'i phreng ba|Jewel Rosary of the Bodhisattvas, by Atisha
theg pa chen po'i man ngag bka' gdams glegs bam rin po che'i rtsa tshig byang chub sems dpa' nor bu'i phreng ba|The Jewel Rosary of the Bodhisattvas; a short text by Jowo Atisha. (See DZ, Vol.3., pp.11-4).
theg pa chen po'i mdo chos rgya mtsho|the ocean-like sutra teachings of the Greater Vehicle
theg pa chen po'i mdo sde rgyan gyi tshig le'ur byas ba|Mahayana Sutralamkara Karika], one of the {byams chos sde lnga}. - the five books of Maitreya
theg pa chen po'i mdo sde|the Mahayana sutras
theg pa chen po'i mdo shin tu rgyas pa bsdus pa|summarizing the extremely vast Mahayana sutras
theg pa chen po'i mdo zab mo dgongs pa can gyi don rtogs pa|realizing the meaning of the profound intent of the Mahayana sutras
theg pa chen po'i rgyud bla ma'i bstan bcos|the Mahayana One called Continuity Shastra by Maitreya, one of the {byams chos sde lnga}; [Mahaayanaottaratantra-shaastra] one of the {byams chos sde lnga} the five books of Maitreya
theg pa chen po'i rigs|Mahayana potential
theg pa chen po'i rigs|the Mahayana type [of person]
theg pa chen po'i rnam gzhag|{theg pa chen po'i rnam par gzhag pa} a presentation of the Greater Vehicle
theg pa chen po'i rnam par gzhag pa|a presentation of the Greater Vehicle
theg pa chen po'i rtogs pa|realization according to the Greater Vehicle
theg pa chen po'i rtogs rigs|the types of Mahayana realization
theg pa chen po'i sde snod|pitakas of the greater vehicle
theg pa chen po'i srol 'byed|instigator of the Mahayana system
theg pa chen po kun bsdus pa|summarizing the entire Mahayana
theg pa chen po la mos pa|aspiring towards the Mahayana
theg pa chen po la rab tu spro ba|taking full delight in the Mahayana
theg pa chen po la skyo ba|being discouraged with the Mahayana
theg pa chen po las ldog pa|turning back from the Greater Vehicle
theg pa chen po las mi g.yo ba|unwavering from the Mahayana
theg pa chen po la som nyi spangs pa|having discarded doubts about the Mahayana
theg pa chen po la spyod pa|practicing the Mahayana
theg pa chen po|Mahayana. 'Greater vehicle.' When using the term 'greater and lesser vehicles,' Mahayana and Hinayana, Mahayana includes the tantric vehicles while Hinayana is comprised of the teachings for shravakas and pratyekabuddhas. The connotation of 'greater' or 'lesser' refers to the scope of aspiration, the methods applied and the depth of insight. Central to Mahayana practice is the bodhisattva vow to liberate all sentient beings through means and knowledge, compassion and insight into emptiness. Mahayana's two divisions are known as Mind Only and Middle Way. The sevenfold greatness of Mahayana mentioned in Maitreya's Ornament of the Sutras are explained by Jamgön Kongtrül in his All-encompassing Knowledge: "The greatness of focus on the immense collection of Mahayana teachings, the greatness of the means of accomplishing the welfare of both self and others, the greatness of wisdom that realizes the twofold egolessness, the greatness of diligent endeavor for three incalculable aeons, the greatness of skillful means such as not abandoning samsaric existence and enacting the seven unvirtuous actions of body and speech without disturbing emotions, the greatness of true accomplishment of the ten strengths, the fourfold fearlessness, and the unique qualities of the awakened ones, and the greatness of activity that is spontaneous and unceasing."
theg pa chen po|Mahayana, the Greater Vehicle, [Mahayana]; greater approach/ Mahayana; [Mahayana] supreme, comprehensive approach, universal / great vehicle
theg pa chen po mdo sde'i rgyan|mah'ay'anas'utr'alangk'ara by Asanga
theg pa chen po mtha' dag|the entire Mahayana
theg pa chen po pa|[mahayanika] universalist
theg pa chen po rgyud bla ma'i bstan bcos|ratnagotravibh'aga mah'ay'anottaratantrash'astra; uttaratantrash'astra
theg pa chen po rnam par dbye ba|the distinctions / features of the Mahayana
theg pa chen por thugs bskyed pa|generates the compassionate heart of the Mahayana.
theg pa ches khyad par du 'phags pa|an exceedingly superior vehicle
theg pa chung ba|Hinayana, lesser vehicle
theg pa chung gnu pa gnyis|a presentation of Hinayana
theg pa chung ngu|Hinayana; lesser approach
theg pa chung ngu'i rnam gzhag|the presentation of the lesser vehicles / Hinayana
theg pa dang mthun pa|in accordance with the vehicles
theg pa dgu|9 yanas/ vehicles [pious attendants {nyan thos kyi theg pa}. or s'ra^vakya^na., self-centred buddhas {rang rgyal ba'i theg pa}. or pratyekabuddhaya^na., bodhisattvas {byang chub sems dpa'i theg pa}. or bodhisattvaya^na., of Kriya^tantra {bya ba'i rgyud kyi theg pa}. Ubhayatantra upa'i rgyud kyi theg pa}. sometimes known as Carya^tantra. or {spyod pa'i rgyud kyi theg pa}. Yogatantra {rnal 'byor gyi rgyud kyi theg pa}. Maha^yoga {rnal 'byor chen po'i theg pa}. Anuyoga {rjes su rnal 'byor gyi theg pa}. and Atiyoga, the great perfection {rdzogs pa chen po shin tu rnal 'byor gyi theg pa}. [Gd-mk]. [tserig]
theg pa dgu|Nine vehicles. The nine gradual vehicles: Shravaka, Pratyekabuddha, Bodhisattva, Kriya, Upa, Yoga, Maha, Anu, and Ati
theg pa dgu|Nine Yanas. Nine Vehicles. pious attendants {nyan thos kyi theg pa} or shravaka yana. self-centered buddhas {rang rgyal ba'i theg pa} or pratyekabuddha yana. bodhisattvas {byang chub sems dpa'i theg pa} or bodhisattva yana. of Kriya tantra {bya ba'i rgyud kyi theg pa} Ubhaya tantra {u pa'i rgyud kyi theg pa} sometimes known as Carya tantra. or {spyod pa'i rgyud kyi theg pa} Yoga tantra {rnal 'byor gyi rgyud kyi theg pa} Mahayoga {rnal 'byor chen po'i theg pa} Anu Yoga {rjes su rnal 'byor gyi theg pa} and Atiyoga, the Great Perfection {rdzogs pa chen po shin tu rnal 'byor gyi theg pa}
theg pa dman|Hinayana. Syn {nyon thos kyi theg pa} and {rang sangs rgyas kyi theg pa}
theg pa dman pa|Hinayana, the lesser vehicle[s], {nyan thos kyi theg pa}, {rang sangs rgyas kyi theg pa}; Hinayana, the Lesser Vehicle
theg pa dman pa|Hinayana. The vehicles focused on contemplation of the four noble truths and the twelve links of dependent origination for the sake of individual liberation
theg pa dman pa|Hinayana. The vehicles focused on contemplation of the four noble truths and the twelve links of dependent origination, the practice of which brings liberation from cyclic existence. When used in a derogative sense, the Hinayana attitude refers to the narrow pursuit of a spiritual path simply for the sake of individual liberation rather than for the enlightenment of all sentient beings
theg pa dman pas 'gro ba|proceeding by means of the lesser vehicles
theg pa gcig gi tshul du smra ba|teaching in the manner of a single vehicle
theg pa gcig pa|the single yana/ unique vehicle [mthar thug nges don snying po'i theg pa ste 'bras bu'i theg pa'o, OR predominantly hinayana approach of seeing all vehicles as 1 in leading to enlightenment]
theg pa gcig pa|unique vehicle. [ekayana] unique vehicle
theg pa gcig pa|unique vehicle [tserig] [R] mthar thug nges don snying po'i theg pa ste 'bras bu'i theg pa'o
theg pa gcig tu bshad pa|teaching in the manner of a single vehicle
theg pa gnyis|/ the two vehicles [1) mah y na and hinay na theg chen &, theg chung OR; 2) Rgyu mtshan nyid kyi theg pa dang, 'bras bu sngags kyi theg pa vehicles of causes / characteristics and fruition
theg pa gnyis|/ the two vehicles [1) theg chen dang, theg chung; 2) Rgyu mtshan nyid kyi theg pa dang, 'bras bu sngags kyi theg pa
theg pa gong ma'i gzhung las gsungs|the Mahayana scriptures state that
theg pa gsum ga|all three vehicles
theg pa gsum gyi chos|the teachings of the three vehicles
theg pa gsum la mkhas pa'i paN Di tar gyur|a pandita highly learned in all three vehicles
theg pa gsum|the three yanas/ vehicles [usually 1) {nyan thos kyi theg pa}. vehicle of listeners/ pious attendants/ shravakas. 2) {rang sangs rgyas kyi theg pa}. vehicle of lone-learners/, self-centred buddhas/ pratyekabuddhas.; 3) {theg pa chen po}. vehicle of alturistic saints/ bodhisattvas, OR 1 the vehicle of directing the cause of suffering {kun 'byung 'dren pa} two the vehicle of austere awareness {dka' thub rig} and three the vehicle of overpowering means {dbang bsgyur thabs kyi theg pa} [Gd-mk]. [tse]
theg pa gsum|Three vehicles. Hinayana, Mahayana and Vajrayana
theg pa gsum|three yanas/ spiritual approaches;1) {nyan thos kyi theg pa} vehicle of listeners. {rang sangs rgyas kyi theg pa} vehicle of lone-learners. {theg pa chen po} vehicle of altruistic saints. Three Vehicles. three causal vehicles of the pious attendants, self-centered buddhas, and bodhisattvas. 2) to the vehicle of directing the cause of suffering {kun 'byung 'dren pa} the vehicle of austere awareness {dka' thub rig} and the vehicle of overpowering means {dbang bsgyur thabs kyi theg pa}
theg pa'i chos|Mahayana
theg pa'i don mthong ba|seeing the intent of the vehicles
theg pa'i mchog|the supreme of the vehicles
theg pa'i mthar thug rdzogs pa che|Dzogchen, the ultimate of the vehicles
theg pa'i mthar thug rdzogs pa che|the Great Perfection, the ultimate of all vehicles
theg pa'i rim pa dgu|nine gradual vehicles; nine stages of the vehicle
theg pa'i rim pa|the stages of the vehicles
theg pa la zhugs pa|entering the vehicles
theg pa lnga|five vehicles. 1) {lha dang mi 'i thegs pa}. 2) nyan thos kyi theg pa} 3) rang byang chub kyi theg pa} 4) {byang chub sems pa'i theg pa} 5) {gsang ba bla na med pa'i theg pa}
theg pa mchog gi bstan pa'i bdag po|would hold the teachings of the highest vehicle
theg pa|mi theg pa - cannot bear [to be scolded]
theg pa|{mi theg pa med pa} nothing that we cannot bear
theg pa mtho dman|Higher or lower vehicles. Same as 'greater and lesser vehicles.'
theg pa 'og ma|Lower vehicles. Compared to Vajrayana, the lower are the vehicles of shravakas, pratyekabuddhas, and bodhisattvas
theg pa 'og ma ltar|as is the practice in the lower vehicles
theg pa rim dgu'i dam pa'i chos|the sacred teachings of the nine gradual vehicles
theg pa rim dgu'i rtse mo|the pinnacle of the nine successive vehicles
theg pa rim dgu|the nine successive vehicles to enlightenment
theg pa rim 'dzeg|gradually ascending through the vehicles
theg pa rim pa dgu'i chos|teachings of all the nine yanas
theg pa rim pa dgu'i chos|the teachings of the nine gradual vehicles
theg pa rim pa dgu|nine gradual vehicles. Shravaka, Pratyekabuddha, Bodhisattva, Kriya, Upa, Yoga, Maha Yoga, Anu Yoga, and Ati Yoga. The first two are Hinayana; the third is Mahayana; the next three are the Three Outer Tantras; and the last three are called the Three Inner Tantras
theg pa rim pa dgu|the nine gradual vehicles; Pious attendants, self-centered buddhas, bodhisattvas, Kriya tantra, Ubhaya tantra, Yoga tantra, Mahayoga, Anu Yoga, and Atiyoga. nine stages of spiritual approaches
theg pa rnam pa gnyis|1) {mtshan nyid rgyu yi theg pa}. 2) {'bras bu rdo rje theg pa}
theg pa|spiritual way
theg pa spyi'i rmang rdo skyabs su 'gro ba|taking refuge, the general foundation for all the vehicles
theg pa spyi yi rmang rdo skyabs su 'gro ba|going for refuge, the foundation for all the vehicles
theg pa thams cad kyi rtse rgyal|the victorious mountain peak of all the vehicles (to enlightenment) (i.e. Dzogchen)
theg pa thams cad la yang dag par zhugs pa|fully embracing all vehicles
theg pa thams cad ston pa|to teach all vehicles
theg pa thun mong ba'i lugs|the system of the general vehicles
theg pa thun mong gi shes bya|the objects of knowledge according to the general vehicles
theg pa thun mong ma yin pa|the extraordinary vehicles
theg pa thun mong|the general vehicles
theg pa|to bear
theg pa|Vehicle. The practice of a set of teachings which 'carries' one to the level of fruition. In Buddhism there are mainly three vehicles: Hinayana, Mahayana and Vajrayana
theg pa|yana. 'That which carries,' 'vehicle.' A set of teachings which enable one to journey towards rebirth in the higher realms, liberation from samsara or complete buddhahood
theg rim|theg pa'i rim pa
theg rtse'i bstan pa|the doctrine of the summit of vehicles
theg rtse'i bstan pa|the teachings of the summit of all vehicles
theg rtse|the Peak of Vehicles. Syn {rang bzhin rdzogs pa chen po}
thegs pa chen po bsdus pa|summarizing the Mahayana
thegs pa|{thegs pa, thegs pa, thegs pa} intr. v
'thegs pa|to set out on a journey, to pack up, to depart. to lift, raise, take up, to shut, comprise, cover, include
'thegs|Syn {'degs}
thegs|to support oneself/ to bear (one's weight); 1) vi. to tolerate, to bear. 2) to go (h)
theg tshod|a load as much as one man can carry
theg tshul|various yanas / vehicles
the jus|intervene, interfere, try to take charge of [Rgyal khab gzhan dag gi nang srid las don la the jus byed pa. Pho rog tsang la 'ug pas the jus mi dgos]
thel ba|to arrive, cemetery ointment [made from cemetery ash]
thel se|a seal, stamp
them ber nem ber|thronged, filled with
them bu|stopping, closing, shutting up
them dud|household, family [Rgya khyab tu dril bsgrags byas nas them dud tsang mar gsal por shes su 'jug dgos]
the mi tshom|absence of doubt, doubtless, unquestionably
'them pa|{'them pa, thems pa, 'them pa} intr. v.; ft. of {'them pa}
them pa|threshold/ rank, dignity/ to have completed/ to be fulfilled, to be full; threshold, staircase, stairs, flight of steps. {sgo'i them pa} at the threshold of the gate
them skas|staircase, ladder/ bridge (?); steps, rungs [of ladder]. staircase
them skas|steps, rungs, staircase
thems pa|pf. of {'them pa}
them tho|registered, permanent residence
then|a little while, a moment. Syn {'then}
then chen gyi lam lnga|the five Mahayana paths
theng ba|{theng ba, thengs pa, theng ba} intr. v.; ft. of {theng ba}
'theng ba|to be lame, to go lame; {'theng ba, 'thengs pa, 'theng ba} intr. v.; ft. of {'theng ba}
theng|down, downward. times. Syn {lan}
theng mo|cards used in prognostications (mo)
theng po|lame, hobbling, limping
thengs ma|Syn {thengs} thengs mang po - many times
thengs pa|pf. of {theng ba}
'thengs pa|pf. of {'theng ba}
thengs|time, occasion, occurrence, times
'theng|to throw away as unfit
'then kyu|little triangle mark of {tsam pa} attached at the lower part of {gtor ma} like the wrathful one's
'then pa|1) smoke. 2) pull, drag, tug, draw, pull, pluck out; to pull, drag; to draw up; {'then pa, 'then pa, 'then pa, 'then} trans. v.; to smoke, inhale, draw
'then|stop, halt; 1) to push, to pull, drag, pulled. 2) to smoke. 3) to subtract, deducts
ther 'bum chen po|ten million
ther 'bum|one million
ther 'bum phrag drug cu|sixty billion
ther 'bum phrag gcig dang dung phyur phrag brgyad|one billion eight hundred million
ther 'bum phrag gcig dang dung phyur phrag dgu|one billion nine hundred million
ther 'bum phrag gcig|one billion
the re|straight, upright, firm, smooth
ther ge|carriage, cart, flatbed pedicap
ther ma|thin woolen cloth [Rtsed ther. Gtsang ther. Snye ther. Rong ther]
ther po|1) Sla nga sogs wide mouthed snod spyad; 2) Rang byus bzhag nas gzhan byus la the tsogs byed mi; 2) unobscured, bare, bald
ther tshal sba tshal|completely destroyed, shredded to pieces, completely torn out
ther zug|1) {'gyur ba med pa} unchanging, permanent, enduring 2) Syn {ther zug pa} /
ther zug pa|1) unchanging, everlasting, constant, permanent, enduring 2) Shashvata, non-Buddhist school
the tshom bcom pa|overcoming doubt
the tshom dag ni mi gcod|failing to cut doubts
the tshom|Doubt, [as one of the six root disturbances.] indecision, uncertainty, hesitation, suspicion, dilemma, perplexed, doubts, hesitancy, indecisiveness, irresolution, vacillation, wavering.; + za ba - to entertain doubt; doubting, [as one of four types of cognition]. Def. by Jamgön Kongtrül: {rnam gzhag mang yang 'dir bden pa dang las 'bras la yid gnyis za ba}
the tshom gcod pa|cutting through doubts
the tshom gcod par byed pa|to clear up / cut doubts
the tshom gcod pa|to clear away doubts
the tshom gyi blo 'jug pa tsam yang mi srid pa|there is no possible doubt
the tshom gyi dogs sel|to clear up any hesitations; x {the tshom gyi dogs sel la sogs pa dri zhing sgro 'dogs thams cad gcod pa} ask questions to clear up any hesitations and doubts
the tshom med|certain, undoubtedly; without doubts, not remaining in doubt
the tshom med par|{bdag gi lus phyed the tshom med par ster ro} Without hesitation I will give half of my own body."
the tshom med pa|Syn {gdon mi za ba} certain. Syn {gdon mi za ba}
the tshom mi za ba|to have no doubts [concerning.] uncertainty, dilemma
the tshom ngang du lus pa|to be stranded in doubt
the tshom nyon mongs can|defiled doubt
the tshom rnam par sel ba|fully clearing away doubts
the tshom spong ba|abandoning doubt
the tshom spong ba|able to dispel [others' doubts
the tshom thams cad gcod pa|cutting through all doubts
the tshom|(to entertain) doubt
the tshom za ba|to feel / entertain doubt
the tshom za ba|to have doubts
the tshom za ba|to suspect; to be in doubt, skeptical
the tshom za pa|to entertain doubts
the tshom za|suspected
the tshom za|to doubt, suspect
the tshom zos pa|to give rise to doubt
the'u|bud
the'u rang|a demon that possesses kids/ poltergeist; sky-traveling preta-demon that possesses kids; a demon (who attacks kids); [hob]goblin, demons
the'u rang|devils
the'u rang|Theu-rang. A type of spirits who ride goats and as patrons of blacksmiths carry a bellows and hammer
thi ba|wood-pigeon, stock-dove, plover, pewit, lap wing
'thib pa|to gather clouds, make overcast
thib pa|very dark, dense, obscure, dark
thib po|Syn {thib thib}
'thibs|1) sloth, gloom, stupor, dullness, to be depressed, gloomy, grow dim, be cover, to be cloudy, overcast, grow dim, darkened. 2) gather, dense [about clouds. Syn {thibs}, {gtibs}; gloomy, clouded; enveloped
thibs kyis|directly
'thib|sloth, gloom, stupor, slothful mind, dullness. Syn {'thibs}
'thibs pa|{'thibs pa, 'thibs pa, 'thibs pa} intr. v.; together, to condensate, to grow dark or dim, dark, close, dense
'thibs po|dense (darkness); 1) dense, close. 2) dark. gloomy
thibs|p. of {'thibs}; clouded over, enveloped; dense
thibs se thib|(to gather) in throngs/ throng (together) densely/ thickly; in formation, gather and gather, become denser and denser [gather and thicken], [comp. {'thibs}
thib thib|dense, dark, think [clouds, fog]
thig|a line, {thigs pa}, carpenter's cord, marking/ measuring-string, drawing [of mandalas], outline, layout, thread [tshad 'dzin sa skud pa lta bur bris pa'i ri mo .Tsangs thig ...Zur thig ...Rtsa thig ...Zlum thig ...Kyog thig ...Nag thig ...Mtsal thig {bzhi thig} = {bzhi cha}. a quarter]
thig|drop, line/ zero/ a guideline; a line, abbr. of {thigs pa} carpenter's cord, marking-string, like in {bzhi thig} is like {bzhi cha} a quarter, drawing, outline, layout, outline, the drawing of mandalas; a drop
thig le|1) spheres or circles, drop, dot, spot, ring, nimbus, circle, zero, bindu, center, The red and white essences. 2) dot over a letter representing the anusvara. 3) colored mark on the forehead between the eyes. 4) semen. seminal point. the nucleus or seed of the enlightened mind, white and red seminal fluids of the physical body, seminal points of light; sperm, vital essence - sphere. bindu; sphere (of being); drop; tiny sphere, essence, bindu; Tika, tilaka, essence; sphere
thig le bcu drug|Sixteen Spheres, of the Kadampa Tradition
thig le bde ba klong gi rgyud|Essence Tantra of the Expanse of Bliss. A Mahayoga scripture
thig le|Bindu. 1). Essences. 2). Circles or spheres
thig le|bindus. [expl., Light of Wisdom, Vol. 2, page 36]
thig le brdal ba'i zhing khams|the Realm of All-pervading Circle
thig le chen po|the Great Sphere, total sphere, [maha bindu]; the great hypersphere
thig le dang thig phran gyis brgyan pa|adorned with disks of light
thig le dbab bzung|seminal retention
thig le dkar dmar|seminal points, white and red
thig le 'gyur med|Unchanging sphere; the primordial ground of the single sphere of dharmakaya that is free from angles or corners. synonym for sugata essence
thig le'i 'bar 'dzag|blazing and secretion of seminal points
thig le'i klong na bzhugs pa|sits in a sphere of bindus
thig le'i rnal 'byor|the yoga of the vital essence
thig le kun gsal chen po'i rgyud|Tantra of the Great All-illuminating Sphere
thig le kun gsal|nt. [Tantra of the] All-Illuminating Bindu
thig le mchog ma|STN (oral comm.): name of a goddess in a Hindu myth of how Brahma got 4 heads. [mss]
thig le nyag cig|Single sphere. A symbolic description of dharmakaya being like a single sphere because it is devoid of duality and limitation and defies all 'edges' of conceptual constructs that could be formed about it
thig le nyag cig|single sphere; single bindu, the uniform bindu, the sole sphere [of the nature] Syn {chos sku} the single circle, sole bindu
thig le nyag gcig|the Unique Sphere
thig le rnam pa gsum|1) {kun rdzogs rgyu yi thig le}. 2) {don dam 'do kyi thig le} 3) {rang bzhin gyi thig le}
thig le stong pa'i sgron ma|empty bindu lamp, lamp of the empty spheres
thig le thig phran|major and minor spheres / circles / bindus
thig nag|the Black Line Hell, one of the eight hot hells
thig nag|[the hell called] Black Lines, The Black Thread Hell. {tsha dmyal brgyad}. one of the {sems can dmyal ba brgyad} eight hot hells
thig pa rgyag pa|to leak
thig pa|{thig pa, thig pa, thig pa} intr. v.; droplet, accurate. Syn {thigs pa}
'thig pa|to drop, to fall in drops, to drop from, to cause to fall in drops, to instill
thig phran|discs of light; smaller sphere, dot, minor bindu / circle; dot[s]
thig po|CM: don thog tu 'khel ba'i thig pa dang 'dra, similar to thig pa which [has the meaning of] to put into practice/implement (don thog tu 'khel ba). [mss]
thig rtsa bslab pa|to study the proportions
thigs gtor|sprinkle
thigs pa blangs ba|to collect drops
thigs pa|drop, essence; a drop
'thigs pa|Syn {'gying ba} strutting, showing off, poising
thigs pa tsam|such a little gift {sbyin pa thigs pa tsam la 'bras bu cher thob pa} obtained such a great result from such a little gift
'thigs|p. of {'thig} Syn {'gying ba}
thigs|Syn {thig}
thig tshad|proportions of a figure laid out with the aid of lines
'thig|vi. to drip, drop
thil|TGM: a term meaning "hill" E.g., Surmang Dudtsi Til {zur mang bdud rtsi thil}, the seat of the Trungpa tulkus. "The Surmang Hill of Amrita." [mss]
thim|1) dissolving, dissolve, merging [verses merging with the ocean] to dissolve, merge, be absorbed. 2) being absorbed, to absorb, to evaporate. 3) to become unconscious {dran med du thim} to faint, to sink
thim|dissolve
thim la ma rmugs|dissolved without obscurity, dissolved but unobscured. see {zhi ba chos kyi sku}
thim lugs brgyad|1) {thugs rje thugs rje la thim pa}. 2) ye shes ye shes la thim pa} 3) 'od 'od la thim pa} 4) sku sku la thim pa} 5) {gnyis med gnyis med la thim pa} 6) {mtha' grol mtha' grol la thim pa} 7) {dag pa ye shes khyi ngo bo ka dag la thim pa} 8) {ma dag pa 'khor ba'i sgo dag pa ye shes kyi sgo la thim pa}
thim lugs rnam pa brgyad|eight modes of dissolution
thim me|ex {gding med par thim me}
'thim pa|to be absorbed into
thim pa|to disappear, imbibed, absorbed; {thim pa, thim pa, thim pa} intr. v
thim rim|Dissolution stages
thim rim|dissolution stages; [detailed expl., Light of Wisdom, Vol. 2, page 173]
thim rim|dissolution stages; stages of dissolving
thims pa|see {thim pa} to dissolve
'thims|to soak up, absorb
'thim|Syn {thim}
thing ba|{thing ba, things pa, thing ba} intr. v.; ft. of {thing ba}
things pa|a drop; pf. of {thing ba}
thing thing|essential aspects of things and actions showing tshig grogs shig [Mtsan mo nag thing thing du mi long rta long la bzhon te gyang sar kha gtad nas rgyug pa.Ri khrod 'jam thing thing zhig la gcig pur gnas pa.Dgun dus khang pa dro thing thing gi nang du ngal gso ba.Za nyes 'thung nyes kyis rkyen pas grod pa na thing thing byas byung.Rtsva thang sngo thing thing.Nam mkha' sngo thing thing
thing thing|shows essence of things of, bya spyod sogs kyi rnam pa [Mtshan mo nag thing thing du mi long rta long la bzhon te gyang sar kha gtad nas rgyug pa.Ri khrod 'jam thing thing zhig la gcig pur gnas pa.Dgun dus khang pa dro thing thing gi nang du ngal gso ba.Za nyes 'thung nyes kyis rkyen pas grod pa na thing thing byas byung.Rtsva thang sngo thing thing. Nam mkha' sngo thing thing]
thing|to lay (a foundation); imp. of {'ding ba}
# This is the 2003 edition of Rangjung Yeshe (also called "Version 3")
thi'u|a bud
tho|1) [mnemonic] list, note[book], register, index, catalogue, record, [Ming tho, Zin tho. Brjed tho. Nyin tho]; 2) [Rdo tho. Mtshams tho] cairn [as sign/ indicator]
thob|1) imp. of {'debs pa} . 2) see {thob pa}
tho ba|a large hammer tho, a pestle [for grinding], a cudgel; a hammer
tho ba bkod pa|to set up the {rgyal, tho}
'thob|achieve; built up, has arrived, obtain, reach. Syn {thob}; 2) In grammar, shows that one letter gets another letter as a matter of rule. For instance "post suffix da goes with the three suffix letters na, ra, and la"
tho ba dang tog rtse|hammers
thob bya bla na med pa|the unexcelled attainment
thob bya|object of attainment, that which is to be attained; factor to be attained / acquired; object of attainment / acquisition
thob bya|what is/ factor to be attained/ acquired; object of attainment/ acquisition
thob byed|factor of attainment
thob byed|means/ factor of attainment
thob cha|reward, pay. Syn {thob skal} button
thob 'dod pa|who wishes to attain
thob 'dod|wishes to attain
'thob 'gyur te|is seized
thob 'jal|Syn {thob phyir 'jal ba}
tho bkod pa|pf. of to register
thob kyi 'jal ba|setting a price for the dharma. extortion by threats and accusations [of greediness]. {log 'tsho lnga}
thob med|nonattainment/ transcendent
thob mtshams|sdom pa'i thob mtshams - the exact point when we receive the vow
thob pa|1). 2) to attain, obtain, get, acquire, bring, gain, receive, achieve, master, bring, accept, win. 3) attainment, obtainment, possession, presence, acquisition; achievement. 4) {ldan min 'du byed} acquisition, as one of the fourteen non-concurrent formations, obtaining cause; Def. {dge ba dang mi dge ba sogs 'du byed kyi chos rnams kyi gnas skabs kyi cha la btags yod de bye brag smra ba rdzas yod du 'dod}; pf. of {'thob pa}
thob pa|acquired possession
thob pa|Attainment. The third of the three experiences of appearance, increase and attainment
thob pa|became {rang sangs rgyas thob pa} became a Pratyekabuddha
'thob pa|ft. of {'thob pa}; attainment; {'thob pa, thob pa, 'thob pa} intr. v.; fut. of {thob} to obtain, winning
thob pa gnyis|1) {skye ba la dbang thob pa}. 2) {'jug pa la dbang thob pa}
thob pa gsum|three Attainments; 1) {rlung sems rang dbang thob}. 2) {skye ba la rang dbang thob}, {'pho ba chen po'i sku}.; 3) {'jug pa la rang dbang thob} OR according to the great perfection. this, the 3rd of the esoteric instructions contained in the four consolidations {mtha' rten bzhi} comprises, according to the {khrid yig ye shes bla ma}. 1) the condition under which appearances arise as buddhafields by the attainment of power over external appearances {phyi snang ba la dbang thob pas rkyen snang zhing khams su 'char} 2) the condition under which matter is purified into inner radiance by the attainment of power over the internal illusory body {nang sgyu lus la dbang thob pas gdos bcas 'od gsal du dag} and; 3) the condition under which the consciousness endowed w the five inexpiable sins is entrusted to awareness by the attainment of power over the secret vital energy and mind {gsang ba rlung sems la dbang thob pas mtshams med lnga dang ldan pa'i rnam par shes pa yang rig pa gtang bas 'drongs pa}
thob pa gsum|three Attainments [1) {rlung sems rang dbang thob}. 2) {skye ba la rang dbang thob}, {'pho ba chen po'i sku}. 3) {'jug pa la rang dbang thob}. OR three Attainments, according to the great perfection, Jigme Lingpa, this, the third of the esoteric instructions contained in the Four consolidations {mtha' rten bzhi} comprises, according to the {khrid yig ye shes bla ma}. 1) the condition under which appearances arise as buddhafields by the attainment of power over external appearances {phyi snang ba la dbang thob pas rkyen snang zhing khams su 'char}. 2) the condition under which matter is purified into inner radiance by the attainment of power over the internal illusory body {nang sgyu lus la dbang thob pas gdos bcas 'od gsal du dag}. and 3) the condition under which the conscious ness endowed with the five inexpiable sins is entrusted to aware ness by the attainment of power over the secret vital energy and mind {gsang ba rlung sems la dbang thob pas mtshams med lnga dang ldan pa'i rnam par shes pa yang rig pa gtang bas 'drongs pa'o}.
thob pa'i nyams|Experience of attainment. The third of the three stages of appearance, increase and attainment
thob pa'i nyams|the experience of attainment
'thob pa'i skal pa can du gyur|the good fortune of enjoying
thob pa'i ye shes|Syn {snang ba thob pa'i ye shes} the reached pristine cognition, the achieving wisdom, achievement of {mthong lam}; wisdom of attainment, {snang mched thob gsum gyi ye shes}. the reached pristine cognition, the achieving wisdom
thob pa la rtog pa|to ponder the attainment, expl {'bras bu la 'dzin pa}
thob pa|obtention [Abhidharma] [ggd]
thob par bya'o|I will achieve
thob par byed pa|to acquire, make a possession of
thob pa|to acquire, get
thob pa|to reach, achieve
thob phyir 'jal ba|[TRS 31-5]
thob rnams|attainments
tho brtsegs|in tiers, tiered
thob shes kyi go ba|you know that you have received it
thob shor|winning and losing, loss and gain
thobs|imp. of {'debs}
'thobs|imp. of {'thab pa}
thob thang|rights, status
thob thang|rights, status, position, a share, treatment. position gained, rank, official rank, received what is suitable
'thob tshul|the way in which they are achieved
thob tu re ba lags pa|I hope to obtain
thob yig|catalogue, register. list of teachings received [including the lineages of transmission], h. Syn {gsan yig}; record of teachings received Syn {gsan yig}
thob yig|record of teachings received
tho bzhag pa|to set up the {rgyal tho}
thob zin pa|to attain
tho cho|rgyal po bab col tho cho ha cang goms pa ma yin nam - Your Majesty! Do not talk so rashly and do not talk nonsense!
tho co|a foolish joke
tho co byas|laughed at
tho co byas pa|chattered about
tho co mkhan|a braggart
thod|1) {thod pa}, forehead, head-ornament, crown, skull. 2) over, above. 3) abbr. of {thod rgal} Direct Crossing
thod bcings|turban
thod brgal ba|"passing over," a kind of meditative absorption in which one first passes through the four dhyanas and four arupyas [formless states] then back
thod bum|a skull with a vase
thod chang|Liquor from the skull; refers to the amrita kapala and the feast liquor kapala; also called vessel for Liquor (ma da na'i snod - chang snod)
thod chang|Scull containing the feast liquor
thod dbyug|skull-staff
thod khrag|1) rakta kapala - rakta vessel. 2) blood from the skull or blood skull
thod khrag|a skull cup filled with blood
thod khrag|blood-filled skull; a skull filled with blood
thod le kor|alabaster
thod pa bor chog ma byas chog|to lose one's life
thod pa bor chog ma|to cast aside once and for all; x {da res kyi skye ba 'dir thod pa bor chog ma zhig byas chog} this gives you an opportunity here and now in this very life to cast rebirth aside once and for all
thod pa bskams rlon|(garlands of) dried and fresh skulls
thod pa bum ril|complete / whole skull
thod pa|human skull
thod pa'i dum bu|Skull Pieces
thod pa|Kapala, a dry skull cup, cranium, death's head
thod pa|Kapala. A skull cup
thod pa ltag sprod|skull damarus with skulls joined together at their back
thod pa mtshan ngan|a skullcup with evil properties
thod pa rdo'i ngos lta bu|on the forehead like a stone
thod pa skam rlon rnying gsum|three severed heads: a dried-up one, a rotten one, and a fresh one
thod phor|vessel, skullcup, wheel, "skull cup"
thod phreng|a garland of skulls
thod phreng rtsal|"Skull Garland Powerful One" secret name of Padmasambhava, Guru Rinpoche
thod phreng rtsal|Tötreng Tsal. The secret name of Guru Rinpoche and also the long Guru Rinpoche mantra in the context of Trinley Nyingpo
thod rgal|1) bypass, overpass, by passing, passing over, "to skip the grades", "bypass gradual steps", surpassing, crossing, crossing over / above. 2) crossing in one leap, in leaps and bounds. 2) Tögal, Direct Crossing, simultaneous passing; Sudden jump; Passing Over; instantaneous directness, lit. "passing over the summit"
thod rgal|1) not keeping to the usual order; 2) lhun grub thod rgal [instantaneous] passing over/ directness [by passing [lit. to for the skull] or to overpass, instantaneous directness, crossing [over/above/ in 1 leap/ in leaps and bounds] 3) evanescent realization. 4) teleportational reconcealment [?] 5) the three progressions {sna zin}. grabbing the nose, {gtan la phebs}. becoming [?], {rdzog}. - completion] 6) All-surpassing realisation [gdmk]: 1st OR 4th of the four consolidations according to All-surpassing realisation [gdmk] "skip the grades", bypass [gradual steps], thogal, "transcending from the level of the forehead or peak"
thod rgal|1) w stages skipped/ out of order [rim pa 'chol ba . Rim pa 'og ma nas gong du thod rgal gyis 'dzegs pa]; 2) lhun grub thod rgal; 3) [instantaneous] passing over, by passing [lit. to for the skull] overpass, instantaneous directness, crossing [over/ above/ in 1 leap/ in leaps and bounds.; 3) evanescent realization; 4) teleportational reconcealment [?] 5) the three progressions {sna zin}. grabbing the nose, {gtan la phebs}. becoming [?], [?] {rdzog}. - completion] (6) All-surpassing realisation 1st/ 4th of the four consolidations according to All-surpassing realisation, thogal [practice], bypass [gradual steps], skip the grades" [Notes: str--thod - forehead; rgal - transcending; so, "transcending from the level of the forehead or peak]
thod rgal ba'i rigs|Skipping the grades type. People whose qualities of experience and realization increase or decrease without sequential order
thod rgal ba|type who bypass
thod rgal|Direct crossing
thod rgal gyi dam tshig|the samayas of Tögal
thod rgal gyi gdams pa|instruction in Direct Crossing / Tögal
thod rgal gyi snang ba bzhi|Four visions of Tögal
thod rgal gyi snang ba bzhi|Four visions of Tögal. Four stages in Dzogchen practice: manifest dharmata, increased experience, awareness reaching fullness and exhaustion of concepts and phenomena
thod rgal gyi snang ba|Tögal experiences / visions
thod rgal gyi snang ba|Tögal vision. The four 'visions' or stages of experience on the path of Tögal are 'manifest dharmata,' 'increased experience,' 'awareness reaching fullness,' and 'exhaustion of dharmas beyond concepts.'
thod rgal gyi thig le thig phran|Major and minor circles of Tögal
thod rgal|Sudden jump, here means to jump to a higher level while skipping the grades or steps in between
thod rgal|Tögal. 'Direct crossing.' Dzogchen has two main sections: Trekchö and Tögal. The former emphasizes primordial purity (ka dag) and the latter spontaneous presence (lhun grub)
thod rgal tshul|the discipline of the crossing over practice. 1) {don dngos gzhi rang rgyud la ji ltar gzhugs tshul} the main section concerning the manner of abiding of ones nature. 2) {de nyid nyams len gyis mngon du bya thabs} the means for actualizing this thru practice. 3) {rtags tshad 'char tshul} the manner of the arising of the modes of attachment
thod rgyal kyi snang ba bzhi|four visions of Tögal practice
thod rgyal kyi snang ba bzhi|Tögal visions
thod rgyan|Syn {thod pa tshar gsum} skull-garland, head-garland. lit. hearth of skulls, skull ornament
thod rnga|skull-drum
thod sgyed|a skull-stand; skull-stand, hearth of skulls
thod skam|a dried skull; dry skulls
thod skam lnga|[TRS 148-4]
thod thun|skull tün
tho 'dzugs pa|to set up the {rgyal tho}
thog|1) first, primordial, original. 2) lightning, thunder, thunderbolt. 3) stories, roof, storied. 4) upon, via, what is uppermost, to crown a thing, on, on top of, above, over. obstruct. Syn {steng, gang} [see {thog tu, steng} / {gang} on, upon. 5) through, by means of c. in inside of d. in addition to, on top of e. during, at the time of f. concerning, with regard to, about; thunderbolt; by means of, through, directly on that; with regard to that and no anything else
tho gar|the Turkomans, Tukhara
thog babs|surprise
thog chod|excelled, see {khrom thog kun chod} was the very best
thog dbub|roof, covering, ceiling
thog drangs|[Kho rang gis thog drangs pa'i mi lnga brgya tham pa.Rta gcig gis thog drangs nas rta mang po bshar.Bzo pas thog drangs pa'i ngal rtsol mi dmangs, p. of {thog 'dren} led/ headed by
thog drangs|led / headed by. p. of {thog 'dren}
thog drangs pa|led [by.]
thog 'dren|to lead, direct
thog du|on the basis of; right within; right on; right with
thog geng|a thunderbolt which falls and destroys
thog gtugs|relationships between
thog gu can|9 stories high/ fruit-bearing
thog lcags|lightning-bolt
thog ltar byung ba|strikes like lightning
thog ltar|lightning-quick
thog ma|At first,
thog ma|beginning, primordial, original, initially, at first, what is uppermost, the upper end, the uppermost place, origin; first/ beginning; fundamental; at first, initially
thog ma dang tha ma med pa stong pa nyid|emptiness of that without beginning or end, voidness of that without beginning or end
thog ma|['go gsar du 'dzugs skabs dang, snga shos kyi skabs mtshams.Dang thog ...Rten 'brel gyi thog ma bkra shis yin.Gtam gleng ba'i thog mar 'dzum mdangs ston [= 'go ma dang, snga ba, sngon ma, dang po, rtsom byed] beginning, primordial, origin, initially, at 1st, what is uppermost, the upper end, the uppermost place, 1st occurence of
thog ma'i dbyings|primordial basic space
thog ma'i ka dag|initial primordial purity
thog ma'i mgon po kun tu bzang po|Original Lord Samantabhadra
thog ma'i|primal, original; basic, initial, first; of or pertaining to the / a beginning, introductory, inceptive
thog ma'i sangs rgyas|the Primordial Buddha, Adibuddha
thog ma'i yul mi|aborigine
thog ma kho na|first of all
thog ma med pa|beginningless, without beginning, sourceless, unoriginated
thog ma med pa'i chos khams dge ba|Syn {gnas lugs kyi don} the beginningless virtuous dharma nature, virtuous Dharma-nature of beginningless time
thog ma med pa'i dus|beginningless time, time without beginning
thog ma med pa'i dus nas|since time without beginning, from beginningless time
thog ma med pa'i dus|time without beginning
thog ma med pa'i 'khor ba|beginningless samsara, samsara without beginning
thog ma nas|from the beginning
thog ma nas|Syn {thog ma nyid nas}
thog ma nyid nas|from the very beginning, from the very first
thog mar|at first, from the beginning, foremost, initially
thog mar 'byed|to initiate, introduce, at first, from the beginning, foremost
thog mar dge ba|initial benefit; bar du dge ba - subsequent benefit; tha mar dge ba - final benefit
thog mar dge ba|propitious in the beginning
thog mar dge ba|the goodness of the beginning; good in the beginning
thog mar|first
thog mar|in the beginning, at first, at the start, from the beginning, foremost, initially {dang por}
thog mda'|thunderbolt
thog med dus kyi chos khams dge ba|Sutra def. Syn {de gshegs snying po} virtuous Dharma-nature of beginningless time
thog med dus kyi mun pa chen po|Great darkness of beginningless time. Primordial ignorance perpetuated in the minds of sentient beings
thog med dus nas|from beginningless time
thog med nas|MSS; from beginningless time. [mss]
thog med|roofless, open air
thog med|roofless, open air [OR {thogs} - 1) take time, elapse [time]; 2) {'thag}!; 3) obstructed, hindered, wield[ing], hold[ing], {thog pa} 'dogs pa! [dus ring por thogs kyi ma red: it won't take long]
thog mtha'|at the beginning; beginning to end; first and last
thog mtha' bar|beginning, middle, end
thog mtha' bar gsum|at all times, from beginning to end, from first to last [lit. beginning, end, middle]
thog mtha' bar gsum|the first part, the middle part and the last part
thog mtha' gnyis|the first and the last
thog mtha' med pa'i sgrib pa|beginningless obscura tion, [Syn {lhan skyes ma rig}
thog mtha' med pa|without beginning or end; beginningless and endless
thog nas|see {thog} about, concerning
tho 'god|listing, registering
tho 'god pa|to register, make a record
thog pa med|unobstructed, unhindered, not obstructed
'thog pa|to pick, pluck, gather; {'thog pa, btogs pa, btog pa, 'thogs} trans. v
thog phibs|{ka ba'i thog phibs} abacus
thog phub|ceiling
thog rdzis kyi brtul zhugs|the yogic discipline of stamping on them [calamity and fear]
thog rgyag pa|to thunder
thog rgyugs su|suddenly, like a bolt of lightning
thogs|1) vi. ti take time, to elapse [of time]. 2) imp. of {'thag} 3) to hold, wield, obstructed, hindered, wielding, holding. [sometimes {thog pa}; bound; imp. of {'dogs pa}; uphold
thogs bcag|obstructive. {phen tshun thogs pa dang bcas pa} mutually obstructive
thogs bcas bdud|substantial demons, obstructible; demon which comes with obstruction, impediment, or form
thogs bcas kyi bdud|obstructed demons
thogs brdugs|hindrance
thogs brdugs med pa|without difficulty, unhindered
thogs brdugs med|Syn {thogs pa med} / {thogs med}; unhindered, unobstructed/ all-pervading
thogs|carry; x {gdugs dang mkhar ba mtshon thogs dang} who carry canes, weapons and parasols
thog sgra|thunder
thogs ma'i mgon po|primal lord protector; Samantabhadra
thogs med|Asanga; A great Indian master of philosophy who was a direct disciple of Maitreya
thogs med bdud|insubstantial, unobstructable demons; demon without obstruction or form
thogs med|indestructible; unhindered. Syn {thongs gshol} imp of {gtong} 1) not obstructive, unhindered, unimpeded, without difficulty. 2) Asanga
thogs med sku mched|Asanga and his brother
thogs med spyan|unhindered vision / sight
thog so brgyad|eight storeys
thog so|story, level
thogs pa|1) to hold, brandish. 2) to impede. 3) obstruction, resistance, obstacle, impediment. Syn {thogs thung med pa} 4) to strike, stumble, run against, to be hindered, impeded, delayed; to be impeded, obstructed, hindered; {thogs pa, thogs pa, thogs pa, thogs} trans. v
thogs pa dang bcas pa|involving impediment/ impeded; material; obstructive; obstructed
thogs pa dang bcas pa|involving impediment, impeded; material; obstructive; obstructed; blocked, barred, hampered, hindered, bogged, encumbered
thogs pa gsum|three types of obstructiveness. 1) {sgrib thogs}. 2) {dmigs thogs} 3) {yul thogs}
thogs pa med pa|1) unobstructed, without impediment, unobstructibility, all-penetrating, not hindered, unobstructed pristine, without obstacle, unhindered, non-obstructive; no hindrance; unimpededness; unhindered; immaterial; nowhere obstructed, nonobstructive; free-flowing. 2) Asanga {thogs med}
thogs pa med pa'i ye shes|unobstructed wakefulness
thogs pa med pa|not limited by material obstacles [ggd]
thogs pa med par|without delay
thogs pa mi mnga'|totally unhindered
thogs par byed pa|v. to impede
'thogs pa|to take, to seize, to take up, to carry
thogs rdug med pa|unobstructed, penetrating, unhindered, without difficulty
thogs sbyor mos spyod kyi sa|the level of earnest aspiration that corresponds to the paths of accumulating and joining
thogs|she shall have the name [...]
thogs thug med pa|without hindrance / obstruction, unobstructed
thogs|top, roof
'thogs|to tear, snag; imp. of {'thog pa}
thog thag|during, as long as, throughout, quite
thog tshad ma|wall-sized
thog tshad|story
thog tshad|story, the height of one story
thog tu 'bab|bring what you want; x {bsam pa'i thog tu mi 'bab 'dod 'dun skyungs} they will never bring what you want. Limit your desires and aspirations
thog tu babs pa|{glo bur thog tu babs pa} strikes suddenly
thog tu babs pa|to befall, happen to oneself
thog tu babs|to descend on one, happen to one
thog tu bab|to encounter
thog tu khel|come to fruition; x {de ltar 'das ma 'ongs kyi rtog tshogs mang po thog tu khel dus med cing} such dreams about the past and the future will never come to fruition
thog tu|upon/ towards; (directly) in the immediacy of; exactly; amidst, upon, in, on, on top of, into, above, over, through, with, when. see also {thog}
'thog|v. to pick, pluck, gather; imp. of {'thag pa}
thog yan chad du|from then onward
thol byung du|suddenly, all of a sudden
thol byung|instantly, abruptly
tho ldeb|list
tho le|to spit, button
thol glu|spontaneous song
thol gyis 'char ba|to arise suddenly
thol gyis|suddenly, all at once
tho|list, note, register, index, catalogue, record, cairn
tho log|mule, hinny
thol skyes rbad gcod|abrupt cutting of sudden thoughts
thol skyes|to arise abruptly
thol|spontaneous, sudden, abrupt, instantly
thol thol|erupting
tho lum|iron ball; a hammer
tho mi brtsam pa|to avoid causing harm
thom lus pa|stood there trembling
thom me ba|ex {ci yang dran med thom me ba}
thom me ba|han ne hon ne + - vague and hazy stupefaction
thom me ba|oblivious and hazy, dumbfounded, blank [state], stupefaction, vague and hazy, stunned. stupefaction. Syn {dmu thom me ba} / {mun nag thom me ba}
thom|oblivious, undecided; imp. of {'dam pa}
'thom pa|to be dim, dull, clouded
'thoms pa|{'thoms pa, 'thoms pa, 'thoms pa} intr. v
'thoms|pf. of {'thom}; imp. of {'tham pa}
'thoms|p. of {'tham}
'thom|stupefied, confused, bewildered. vi. to be dazed, confused, puzzled
thon 'bab|agricultural yield
thon 'bor|output, yield. Syn {thon tshad}
thong gshol|plough-share; a plow, plough-share, plough
thong gshol|plow
thong|imp. of {gtong ba}; a plough, plow; (imp. pf gtong); send!/ spend
thong pa|{thong pa, thong ba, thong ba} intr. v.; a ploughman; a castrated ram
thongs|abandoning. {skyur la thongs} cast away; (imp. gtang) send, dispatch!/let go; let go/ throw
thongs|nang du thongs - permit him to enter
thong thing rgyal mo|Tonting Gyalmo, Gaurishankar. See Azure Queen Mountain
thon|imp. of {'thon pa}; exert oneself!; 1) torn out. 2) to expose, reveal. 3) to start off, send out, leave, go, start out, to depart, start a journey. 4) to emit, give off, send out. 5) to arise, happen, to become evident, take place, appear. 6) to produce, happen, take place, to make, emerge, to be produced, come into being. 7) to finish, tear out, expose, reveal, start out / off, send out, give off, sprout, come out. 8) to show, attain. 9) to escape. 10) to make, makes. 11) [imp.] Draw forth!. 12) {nyams myong thon thon gyi bar du} until truly experienced. {gsung ma thon zhing} unable to speak. {slob grva nas thon pa} to graduate, finish school; (imp. of 'thon) to emit, go out, depart/produce, bring forth, manifest/recite; imp. of {'don pa}
thon khungs|resources, how they are obtained
thon|landed
'thon|left, departed from; to go out
thon mi sam bho Tas bod yi ge med pa la yi ge'i srol btod|For the first time a Tibetan alphabet was introduced by Thonmi sambhota
thon mi sam bho ta|Thönmi Sambhota / - Minister sent to India or Kashmir by Tibetan king Srong btsan sgam po to study Sanskrit and devise written Tibetan language
thon mi sam bho ta|Thönmi Sambhota, [Tibetan minister of Song Tsen Gampo, inventor of Tibetan alphabet]
thon pa'i res la|at the time of
thon pa|left [such and such place]
thon pa|pf. of {'thon pa}; emerge; depart
thon pa|removed
thon par gyis|to bring forth
'thon pa|{'thon pa, thon pa, 'thon pa, thon} intr. v.; to come out, to go out, to leave, to depart, to emigrate; ft. of {'thon pa}
'thon pa|to emerge/ come forth; to make an entrance in dance
thon|Recite!
thon rgyu|will reach [a certain age]
thon|{sgo gzhan zhig tu thon} left by another door
thon sgo|source
thon skyed|produce, production
thon song|{glu dbyangs rang shugs kyis thon song} songs spontaneously arose
thon tshad|output, yield
tho phyi|love, sky, near, nearby, side, beside. Syn {tho kor} / {nye 'khor du} / {gzhogs su} / {tho khor}
thor|1) to lose. 2) to collapse, fall in. 3) to spread out, scatter, disperse. p. of {'thor}
tho rangs|before dawn
tho rangs|dawn, break of day, early morning, daybreak, very early morning
tho rangs khar|towards dawn
tho rangs ma rig gnyid skrog|Arousing at dawn from the sleep of ignorance
tho rangs snga ba|before dawn
'thor ba bsdu ba|collecting scatteredness
'thor ba|scatteredness, rampant distraction, to be scattered, to be dispersed, to fall to pieces, to decay, to burst, to strew; {'thor ba, 'thor ba, 'thor ba} intr. v
'thor ba sdud pa|gathering the scattered
'thor ba|to be blown up
'thor brlag|destruction
'thor 'bru|grain to scatter [during a ceremony
'thor|burst forth, fragment. vi. 1) to become scattered, dispersed. 2) to collapse, crumble, break down; throw
thor bu|scattered, dispersed, fragmentary, single, separate
'thor bu|Syn {thor bu}; fragmented
thor cog|a plaited tuft of hair, toupee
tho re ba|a few, a little while
tho re long nge ba|CM: thar thor dang cher mi gsal ba, scatter and not very clear. Å  lo rgyus tho re long nge ba zhig las bshad rgyu mi 'dug, Scattered and unclear, history cannot be explained. Q: What is "tho re long nge ba"? lo rgyus or bshad? [mss]
tho rengs|dawn
thor khod|a Mongol tribe
thor ma|few minor, small insignificant [Yo byad thor ma.Ca lag thor ma]
'thor nas|'bru - phyag nas - grains
'thor nas|grains to scatter [during a ceremony
thor pa|the small-pox, pimple, pustule
'thor rlung|hurricane
thor tshugs su bcing ba|pulled to from a topknot
thor zhig|collapsed, crumbled
'thor zhig|Syn {thor zhig}
thos|1) to study, learn, learning. 2) to hear, listen. 3) philosophical studies. 4) tribal name for a Tibetan ancestral clan. 5) listening, [as in ..., reflection, and meditation] - learning [as in {mang du thos pa}; learning, education
thos bsam bsgoms pa'i yon tan thams cad|all the qualities of knowledge, reflection and meditation
thos bsam byas pa|heard and contemplated
thos bsam byas pa|to hear [many] teachings and reflect upon them
thos bsam byed pa|to study and reflect on that
thos bsam gsum|listening, pondering, and meditating
thos bsam gyi don|the meaning of what one has listened to and reflected upon
thos bsam gyi shes rab bskyed pa'i don|what one has understood through the superior knowledge of listening and reflecting
thos bsam gyi yul|{thos bsam gyi yul gsung rab rin po che} the precious and excellent teachings as the material for study and reflection
thos bsam|[gzhan las bslab bya'i don nyan pa dang de'i don yid la byed pa] learned and studied, study and ponder/ contemplate [R]
thos bsam|learned and studied, study and ponder, study and contemplate
thos bsam rnam par rgyal ba'i gling|Thösam Nampar Gyalwey Ling, in Domey
thos bsam sgom gsum|1) {thos pas sgro 'dogs bcad pa}. 2) {bsam pas rnam par nges pa} 3) {sgom pas gtan la dbab pa} learning, contemplating and meditation, study, examination and mediation
thos bsam sgom gsum gyis shig|study, reflect, and meditate!
thos bsam sgom gsum|learning, reflection and meditation. 'Learning' means receiving oral teachings and studying scriptures in order to clear away ignorance and wrong views. 'Reflection' is to eradicate uncertainty and misunderstanding through carefully thinking over the subject. 'Meditation' means to gain direct insight through applying the teachings in one's personal experience
thos bsam sgom gsum|Learning, reflection and meditation. 'Learning' means receiving oral teachings and studying scriptures in order to clear away ignorance and wrong views. 'Reflection' is to eradicate uncertainty and misunderstanding through carefully thinking over the subject. 'Meditation' means to gain direct insight through applying the teachings in one's personal experience
thos bsam|study and reflection, hearing and contemplating
thos byung gi shes rab|knowledge resulting from learning, wisdom arisen from hearing; wisdom arisen from hearing
thos chung|uninformed, uneducated, little learning; ignorant, little learning, ignorant
thos don|the actual meaning of what he had been taught
thos grol|1) hearing and liberation; 2) that which brings "Liberation through hearing" [the objects which represent the buddhas' body, speech and mind [Gdmk] 1) chos thos pa tsam gyis grol ba; 3) Rnying ma'i gter ston karma gling pa gter nas drangs pa'i sgyu 'phrul zhi khro'i ming)
thos grol chen mo|from {zab chos zhi khro dgongs pa rang grol} revealed by {kar ma gling pa} 14th cent
thos grol|liberation through hearing {thos pas grol ba} liberation by hearing; that which liberates when heard
thos grol|[= {thos pa dang grol} 1) that which liberates through hearing, "Liberation through hearing" [the objects which represent the buddhas' body, speech and mind [Gd-mk]; 2) be liberated just by hearing the dharma; 2) bar do thos grol [Rnying ma terton karma gling pas gter nas drangs pa'i sgyu 'phrul zhi khro'i ming]
thos lo dang go ba tsam|hearsay and theory
thos lo|merely understanding, {go lo dang thos lo}
thos mang|Syn {thos ldan}
thos pa|1) (Tha mi dad pa) hear[ing], listen[ing] to [Glo bur 'brug sgra thos nas zhed snang dbang med du skyes. Than brda thos te sems mi dga' ba. Rgyal zhes thos kyang ma khengs, pham zhes thos kyang ma zhum.Bslab bya mang du thos pas mkhas par gyur]; 2) learning [Thos pa rgya che ba.Thos pa chung ba; 3) be told of [tse]
thos pa can|Syn {thos ldan}
thos pa chen|a very learned person
thos pa dang grol|Syn {thos grol}
thos pa dang ldan pa|well versed in
thos pa|erudition; Syn {mang thos}
thos pa|have heard of
thos pa|heard about
thos pa'i shes rab|knowledge of learning; discriminating wisdom arising from hearing (the teachings); the intelligence of study / in studying, the knowledge of learning. Syn {thos pa las byung ba'i shes rab}
thos pa i stobs|power of hearing, {stobs drug}
thos pa'i stobs|the power of listening, power of hearing, first of the {stobs drug}
thos pa las byung ba'i shes rab|knowledge resulting from learning, discriminative awareness born of study. prajna resulting from hearing, wisdom acquired by listening or studying; one of {shes rab gsum}
thos pa las byung ba'i shes rab|the knowledge that results from learning, the intelligence that comes from listening
thos pa|Listening. In the context of learning, contemplating and meditating, 'listening' means receiving oral teachings and studying scriptures in order to clear away ignorance and wrong views
thos pas blo sbyang|to train one's mind through study / hearing teachings
thos pa|{thos pa, thos pa, thos pa} intr. v.; 1) to hear. 2) to be told, to hear of; 3) learn, study, understand;. 4) hearing, listening, learning. hearing teachings; study; 5) the teachings you have heard
thos pa tsam gyis|the mere sound of
thos rgya|extent of learning
thos sgrogs|hearer, proclaimer
thos sgrog|shravaka
thos tshad|all who hear
thos tshad|whoever hears
tho yig|list, catalogue, register
tho yor|a stone-pile (used to mark boundaries); stone pyramid, heap of stones
tho yor nag po|To-yor Nagpo
thrig thrig|the creaking of shoes
thub|1) the Buddha. 2) to be able to, can, may, maybe, last, withstand, be possible. 3) suffice. {bsod nams kyi ma thub} the merit was insufficient
thu ba|able, capable/ powerful/wicked, severe; to prick, malicious
'thu ba|alt. ft. of {'thu ba}; alt. {'thu ba, 'thus pa, 'thu ba, 'thus}; {'thu ba, btus pa, btu ba, thus} trans. v.; to gather, collect, pick up
thub blta|{tshe phyi ma'i lam sna 'dren thub blta} I will do my best to guide you on the path of the next life
thub bstan brtson 'grus phun tshogs|author of {bstan bcos chen po mngon rtogs rgyan gyi lus rnam bzhag gi 'grel ba 'jigs med chos kyi dbang po'i zhal lung}
thub bstan brtson 'grus|{rdzogs chen mkhan po} 1920-1979
thub bstan bshad sgrub byang chub gling|monastery in Mysore, India, of the {'bri gung pa} school
thub bstan bshad sgrub rgya mtsho|{rag mgo mchog sprul} 1890-1973
thub bstan bshad sgrub rgya mtsho|rag mgo mchog sprul, 1890-1973. alias padma kun bzang rang grol
thub bstan|Buddha's teaching, Buddhism, the doctrine of Shakyamuni
thub bstan chos gling|Tubten Chöling, monastery in Shar Khumbhu, Nepal. Seat of Trülshik Rinpoche
thub bstan chos grags|{'dul ba gzhi bcu bdun gyi spyi don thub bstan gser gyi rgyal mtshan mdzes par byed pa'i legs bshad nor bu'i phreng ba and spyir bstan gyi don rnam par bshad pa 'dul gzhung mdzes pa'i rgyan phreng} exegeses of the Tibetan literature on monastic discipline (Vinaya)
thub bstan legs bshad rgya mtsho|bco brgyad khri chen xviii, 1920
thub bstan lha chen|Sakya (sa skya) monastery, tshang (gtsang) province of central Tibet, chief monastery of the Sakyapa
thub bstan lung rtogs bstan 'dzin 'phrin las|1903-1983; {yongs 'dzin gling} tutor of dalai lama
thub bstan rdo rje brag|The Jangter Monastery, Nyingmapa
thub bstan|the Buddha's teaching
thub bstan|the Buddha's teachings - thub bstan gsal ba'i shing rta che - great pioneers who illuminate the Buddha's teachings
thub bstan yangs pa can|seat of the Sharmapas [Karma Kagyü]
thub chen|great sage / mighty ones
thub chog byin rlab gter mdzod kyi rgyab chos pad ma dkar po|text by Mipham Rinpoche
thub chog byin rlabs gter mdzod|liturgical method for invoking the blessings of Shakyamuni buddha; by 'jam mgon 'ju mi pham rgya mtsho, 1846-1912
thub dbang|Buddha Shakyamuni
thub dbang gsung skyes|born of the Buddha's speech
thub dbang|King of the Sages / Subduer, Buddha, Munindra; an epithet of the Buddha. [munindra] king of subduer / sages. Buddha; Buddha
thub dbang rdo rje 'chang|the Buddha Vajra-Bearer
thub dbang|the Munindra
thub dbang zhabs rje|footprints of the Buddha
thub dka'|hard to best / overcome
thub drug|six Munis
thub gsung|the Buddha's teaching
thub ldang|to become stronger
thub mchog don kun grub|supreme sage and achiever of all goals [Buddha Shakyamuni]
thub mchog|the Supreme Sage, [Syn Buddha]
thu bo|a chief, an elder brother, prominent, foe
thu bo|heir
thu bo ra' dza ha sti|the elder Rajahasti
thu bo ra' dza ha sti|the elder Rajahasti; early Dzogchen master
thub pa|1) (Tha mi dad pa) able to deal w/ withstand,, be a match for [Ngan dgu thub pa.Nyon mongs thub pa.Ras rkyang thub pa.Chu thub pa.Me thub pa.Dug gis mi thub pa]; 2) Muni, sage, [cap]able/ wise 1, buddha [sgo gsum mi dge ba dang nyon mongs pa las yang dag par bsdams pa]; 3) conquerer, Victors, get the better of; 4) 7 [Rnam gzigs dang, gtsug tor can, thams cad skyob, 'khor ba 'jig gser thub, 'od srung, sh'akya thub pa ste thub pa la bdun yod pas grangs bdun mtson]; 3) be able to [Dgra bo 'joms thub pa.Grogs po la btsan gnod byung tse rang nyid ltad mo lta ba ltar logs su sdod mi thub] [Tse]
thub pa chen po|1) Mahamuni, Buddha Shakyamuni, the Great Sage, [Syn Buddha]. 2) one of the {thub pa drug} the sage of human beings. Syn the lion of the Shakyas, the buddha of the human beings
thub pa chen po|Sage, the Great mahamuni. Epithet of the Buddha Shakyamuni ('the Sage of the Shakyas')
thub pa chen pos kyang|for, as the Great Sage himself said
thub pa dgongs gsal|text name
thub pa drug|Six Munis. six emanations of Samantabhadra which tame the beings of the six realms
thub pa drug|the Six Munis
thub pa drug|the Six Munis / Sages, {dbang po brgya thub pa'i shal skyin} 1) {brgya byin}. 2) {shAk thub} / {shAk-ya thub pa} 3) {kha 'bar} 4) {seng rab} 5) {thag bzang} 6) {chos rgyal} Syn {dbang po brgya thub pa'i shal skyin}; the six munis, Six Sages: {dbang po brgya byin, thags bzang ris, shA kya seng ge, seng ge rab brtan, kha 'bar de ba, chos kyi rgyal po}
thub pa i dbang po|the King / Lord of Sages
thub pa'i dbang po|the Lord of Sages (Buddha Shakyamuni)'dod don gsol ba - supplication for the fulfillment of my wishes
thub pa'i dbang po|the Lord of Sages; the Master of the Munis [the Buddha]
thub pa'i dgongs pa rab gsal|by sa skya paN Di ta kun dga' rgyal mtshan
thub pa'i dgongs pa rab tu gsal ba|work on lam 'bras by sa skya paN Di ta kun dga' rgyal mtshan, 1182-1251
thub pa'i dgongs pa|the intent of the Buddha
thub pa'i rgyal po|King of the Victors
thub pa ma ri tse|the sage of Marici; {brang srong ma ri tse }
thub pa rgyud kyi theg pa|the Muni's tantric vehicles, the vehicle of the outer tantras. {bya rgyud, gnyis ka rgyud, rnal 'byor rgyud}. 1) {bya pa rgyud kyi theg pa kri ya}. 2) {gnyis ka rgyud kyi theg pa u pa ya} 3) {rnal 'byor rgyud kyi theg pa yo ga}
thub pa sangs rgyas|Buddha's name
thub pas gsungs pa|taught by the Buddha
thub pa|the Buddha
thub pa|the Capable One
thub pa|{thub pa, thub pa, thub pa} intr. v.; to withstand; Muni, Sage, able [from the Buddha's name]. wise man, Muni [Syn buddha]. lit. one who is capable, a synonym for the buddhas. Syn {sangs rgyas} the Victors. to withstand. Syn {phod pa} to get the better of, to be able to cope with, to be a match for. the capable one; able to control, subdue; able
thub pa|to be able, to withstand. Syn {phod pa}
'thub pa|to cut into pieces
'thub|to cut into pieces
thub tshad|to the limit of his strength
thub tshod|as much as you can
thub tshod gtong ba|to bully, insult. Syn {brnyas bcos byed}
thub tshod ma mdzad|do you not care for us?
'thud|cheese
thud|imp. of {'dud pa}; cheese
'thud pa|to make longer, addition, prolongation, thick, thickness, consistency, sound, heavy, strong
thud|sweet cheese [made from pure cream]
thug|1) dgon sde khag gi khang thog gi rgyan zhig; 2) uncastrated ram or billy goat [Ra thug, Lug thug] meet, rest/ depend on, touch, reach, get into [a fight/ clash]. up to, until, knock against, run into, come across, see, reach the source/ furthest limits, everything depends on, encounter {ci la thug kyang} - whatever the consequence may be. {nyams thug phrad}. - whatever is encountered] nyon mongs la thug yod: depends on the kleshas; lag pas thug: touched with his hand snyiong la thug: touch someone's heart 'khrug 'dzings thug: get into a fight zla ba gaum pa thug - until the 3rd month]{thug 'phrad} - visit, meeting, interview, whatever is encountered [Dgra bo'i dmag sde dang thug 'phrad byung ba. Ma bu phan tsun thug 'phrad byung mtshams dga' nas mig chu shor ba]
thug bde po|approachable, accessible
thug 'bras|{thug 'bras} animal med [ra/ lug thug sogs kyi rlig 'bras [R]
thug chom byung ba|there was a roar of thunder
thug chom|/ 'choms - a great noise; dreadful noise
thug dam|(h) Samaya/ commitment
thug gi bar|until, up to
thug med|infinite regress [ggd]
thug med|Syn {thug pa med pa} the fallacy of infinite regress
thug pa|1) (Tha mi dad pa touch, reach .'Bu de glog la thug tsam gyis shi yong.Dka' las khag po dang thug pa.Grogs po thug pa.Mthar thug pa.Sang zhogs nga gnyis yud tsam zhig thug dgos.Gdong thug gis 'thab 'dzing byed pa.2.Zas shig ...Rnyog gra thug pa nang bzhin bskol yong.Rgya thug ...Rtsam thug ...'Bras thug ...Bag thug ...Ming gi rnam grangs la skyo thang dang, skyo tsa, khyab byed, 'jam thug phye thug bcas so; 1) Tibetan soup, broth, gruel; 2) noodle dishes
thug pa med pa|endless, without reaching a limit, there is no certainty [as to]
thug pa|{sangs rgyas byon pa'i bskal pa dang thug pa} we are in a kalpa in which a Buddha has come
thug pa|soup
thug pa|to reach/ up to, until/ to rest on, rely on, depend on; 1) Tibetan style soup, broth, gruel. 2) noodle dishes; {thug pa, thug pa, thug pa} intr. v
thug phrad|connection
thug 'phrad du ngo shes 'phrad pa|the direct ability to recognize their identity upon encounter
thug phrad rnam gsum|threefold encounter: dbang shes/ dbang po/ yul gsum
thug phrad|whatever is encountered
'thug po|1) thick, dense. 2) deep 3) strong, intense
thug rag|to reach, arrive at
thug reg yod pa|to be touchable / tangible
thugs bcang po|artful
thugs bden|{dgongs dag thugs bden zhu ba} to apologize
thugs blo khengs|to be fully satisfied
thugs brel|busy
thugs brel chen po|urgent affairs
thugs brtse ba|affection, compassion, merciful
thugs brtse ba chen pos rjes su bzung|most graciously you have accepted me
thugs brtse ba'i byin rlabs|[you have his] blessings, given with great tenderness
thugs brtse ba'i dang|with loving kindness, mind
thugs brtse ba'i sgo nas|with great kindness
thugs brtse ba|loving heart
thugs brtse bas gzigs|out of your great kindness,
thugs brtse bas ma 'dor|never cease to care for
thugs brtse|compassion, loving kindness; affectionate love
thugs brtse'i 'od zer|the light of your love
thugs brtse zhing byams pa|had great love and compassion for
thugs bsam|h. of {bsam blo} thought
'thugs bsgyur ba|transform the heart
thugs bshol ba|to practice, intend to practice
thugs bskyed bla na med pa|unsurpassable intention
thugs bskyed dam bca'|vow and aspirations
thugs bskyed pa|[(h). of {sems bskyed pa} to develop the mind [set on supreme enlightenment]
thugs bskyed|resolve, concern, kindness; concern, kindness; kindness, concern, aspiration, - Syn {sems bskyed}
thugs bskyed smon lam gnang ba|made prayers and aspirations
thugs bskyed smon lam|prayers and aspirations
thugs 'byung ba'i gsung sna tshogs 'don|uttered many heartfelt words of grief
thugs 'byung ba|will take it to heart that
thugs 'byung|{bcom ldan 'das kyang las la snying rje 'khrungs te thugs 'byung bar mdzad do} the Bhagavan felt great sadness and pity at these events
thugs bzhed|aspiration, to desire; aspiration
thugs bzhes la 'di bzhes|take this to heart!
thugs bzung ba|{bla ma'i thugs bzung ste} be receptive to your teacher
thugs chas|(h) to believe
thugs chen chos sde bla ma pad ma ba dzra|terma on the nirmanakaya aspect of Padmasambhava by {gar dbang zhig po gling pa}
thugs ches|benevolent/ confident
thugs chod|decisive
thugs chos sku|his mind the Dharmakaya
thugs dam|1) (h) for samaya. {thugs kyi dam bca'} spiritual pledge, vow, commitment. 2) (h) for experience and realization. 3) (h) for {yi dam} practice, meditation, meditative commitment.4) [daily] practice, sadhana, practice object, realization. Syn {thugs kyi dam tshig}daily practice; personal practice, spiritual practice; sacred bond
thugs dam bskang ba|to mend the samaya with; to fulfill the sacred bond with ..
thugs dam bskang byed|mend/amend their samayas
thugs dam bskang|may the wishes be fulfilled, may their wishes be fulfilled, appease, pacify
thugs dam bskang|mend the samayas with
thugs dam bskul ba'i gsal 'debs|a reminder to invoke someone's aspiration (h)
thugs dam du bzhes 'tshal|h. practice, apply in your experience
thugs dam gyi mthil|the core of the practice
thugs dam gyi rten|practice support; support of one's own practice. Syn. thugs rten, sgrub rten
thugs dam kyi mthil so|1) the core of his practice. 2) attention, main interest
thugs dam la bzhugs pa|to remain in meditation
thugs dam 'phel yong|meditation will flourish
thugs dam skong ba|1) to mend the samaya with; to fulfill the sacred bond with ... 2) to fulfill the wishes of. 3) samaya mending
thugs dam skyabs 'og nas ma 'dor|do not leave me without the protection of your spiritual practice, never remove us from the protection of your practice
thugs dam|the delight of his heart
thugs dam|= {thugs kyi dam tshig} 1) [h] samaya, spiritual pledge or vow; 2) [h] [experience &] realization; 3) [h] {yi dam}; 4) practice, meditation, meditative commitment [Gd [daily/ yidam] practice, sadhana, practice object, dam bca'; 5) Nyams bzhes; 6) Mo; 7) Yi dam; 5) bless
thugs dam|= {thugs kyi dam tshig} 1) [h] samaya, spiritual pledge or vow; 2) [h] [experience &] realization; 3) [h] {yi dam}; 4) practice, meditation, meditative commitment [Gd [daily/ yidam] practice, sadhana, practice object, dam bca' [dka' ba spyad pa'i thugs dam - practice of austerities]; 5) Nyams bzhes (6) Mo (7) Yi dam; 5) bless
thugs dam|Tutelary deity, (yi dam). Enlightened deity on whom one's Tantric practice is centered
thugs dam zab bdun|terma of {'od gsal sgyu ma}, gar dbang zhig po gling pa
thugs dam zhwa mo|meditation hat
thugs dang 'gal ba'i las mi 'byung bar bsrung ba la mkhas pa|skillfully avoiding anything that would displease him
thugs dang 'gal ba|to displease
thugs dang 'thad pa|something that pleases him
thugs dga' ba med pa|displeasure
thugs dges bzhin|with great delight
thugs dgongs bcad|to decide upon
thugs dgongs btang|thought to himself
thugs dgongs dag|apology
thugs dgongs dag zhu ba|to apologize
thugs dgongs|h. of {dgongs pa}; wish
thugs dgongs la|considered to, he thought, thought to himself
thugs dgongs la|h. took counsel with himself, thought to himself, pondered
thugs dgongs|mind
thugs dgongs mthar phyin par 'gyur ro|all your wishes will be realized
thugs dgongs pa rdzogs pa|fulfill the intention, to fulfill my Guru's wisdom intentions
thugs dgongs|wisdom mind
thugs dgyes pa'i rtags su|in approval
thugs dgyes pa|pleased
thugs dgyes par gyis|have joy in your hearts!
thugs dgyes pa|thugs shin tu dgyes pa - greatly pleased
thugs dgyes pa|to be pleased
thugs dgyes pa|was very pleased
thugs dgyes phyir|to please you
thugs dpal be'u|heart-orb
thugs dran nyams pa|became unconsciousness
thugs dran rnyed|regained consciousness
thugs 'dun gnang|to consider
thugs 'dun|longing, yearning
thugs dwangs|LKh: this term means to ask another person to be compassionate, to have understanding and to forgive "to forgive and forget," "to conciliate, to appease" See {dgongs dwangs}. [mss]
thugs 'gan|(h) for {las 'gan} responsibility
thugs goms pa'i bdag nyid chen po|the practice of a Great Being
thugs gsal stong|the empty brilliance of your realized mind
thugs gso ba|to console
thugs gsos|consoled
thugs gtad|to pay attention, direct one's mind
thugs gter|mind-treasure. Syn {dgongs gter}
thugs 'gyod|h. {'gyod pa}
thugs g.yo|mental agitation
thugs gzhol ba|to practice, to intend to practice
thugs|h. of {sems} and {snying} makes non-honorific nouns honorific, awareness, primordial state, buddha mind. heart, breast, feelings, spirit, primordial experience; (enlightened) mind; Mind, Heart, Chitta
thugs ka|heart center, the center of the chest
thugs ka nas|from her heart
thugs ka nas|from his heart
thugs kar|at his heart
thugs kar|at his heart; + 'chang ba - to hold
thugs kar|in his heart
thugs kar|on the heart, into her heart
thugs kha gcig che ba|dear, ?
thugs kha gtsigs che ba|dear treasured
thugs khrag|heart-blood
thugs 'khral|anxiety, worry, agony
thugs khral bgyid pa|to be upset
thugs khral|fickle; h. of {sems khral}
thugs 'khral gnang ba|to worry, be anxious
thugs 'khral ma gnang|please don't worry
thugs khral yod|to be concerned
thugs khrel ba byed pa|to upset [him]
thugs khrel ba|to be ashamed
thugs khrel|Syn {thugs khral}
thugs 'khrugs pas|agitated
thugs 'khrugs te|Annoyed,
thugs khur|1) concern, care, attention [do khur dang, do snang [Thugs khur gzab bzhes gnang ba]; 2) responsibility, duty [Las 'gan, 'gan khur [Rang 'khri'i 'os 'gan tsang mar thugs khur che bzhes gnang gin 'dug]
thugs khur byed pa|to care for, be concerned with, responsibility
thugs khur|responsibility
thugs kun brjod pa'i cho 'phrul|miraculous communication of mind, one of the {cho 'phrul gsum} three types of miraculous ability
thugs kyi bcud du mdzad pa|to make the essence of his heart, keep in high esteem (h)
thugs kyi byin gyis brlabs pa'i bka' gsum|the three types of Sublime Words through the blessings of his mind
thugs kyi dam tshig gsum bcu|[TRS 117-3]
thugs kyi dgongs bzhes|wish
thugs kyi dngos grub|Syn {thugs rnam par thams cad mkhyen pa'i ye shes}
thugs kyi gzungs ma|spiritual consort
thugs kyi rdo rje|[chitta vajra] indivisible mind
thugs kyi rgyud gsang ba 'dus pa|the tantra dealing with spirituality, one of the {rtsa rgyud sde lnga'i nang tshan} the five basic Mahayoga Tantras which are concerned with the five aspects of Buddhahood
thugs kyi rten shel gyi mchod rten khru gang pa|a cubit high crystal stupa, representing their mind
thugs kyis dgongs|to agree to
thugs kyis ma bzod pa|unable to bear
thugs kyi sras|heart-son
thugs kyi thig le|heart bindu
thugs kyi ti la ka|Syn {snying thig, thugs kyi thig le}
thugs kyi zhal chems|heartfelt last words
thugs la btags|accepted; you have been kind to me, have accepted me
thugs la dgongs|realized, reflected, pondered
thugs la 'dogs par zhu|please think of us kindly; please take care of me; bind me with compassion
thugs la 'dogs pa zhu|please remember me with kindness
thugs la 'dug pas 'di ni ha cang thub chos ches|he should not even think of
thugs la 'khrungs pa|came into his mind
thugs la mi 'bab pa'i bya ba byed ma myong ba|I have never done anything to displease him
thugs la mi 'dogs skabs ma mchis|it is impossible for me not to be in your mind
thugs la mkho ba|slob dpon la yon ci mnyes 'bul bas thugs la gang mkho ba gsungs shig - master, what can I offer you in return for what you have taught me?
thugs la skyes|felt in his heart
thugs la zhog|Keep this in your heart!
thugs lhod lhod gyis|relax!
thugs lnga|five aspects of mind, [Syn {ye shes lnga}. Five Kinds of Buddha-Mind. See the entry under five kinds of pristine cognition. Syn {ye shes lnga} 1) {chos kyi dbyings kyi ye shes} / {chos sku rnam par mi rtag pa'i thugs}. 2) {me long lta bu'i ye shes} / {mngon byang cir yang sa ler mkhyen pa'i thugs} 3) {bya ba grub pa'i ye shes} / {sprul sku 'gro ba sgrol ba'i thugs} 4) {so sor rtog pa'i ye shes} / {mi phyed rdo rje'i thugs} 5) {mnyam pa nyid kyi ye shes} / {longs sku mnyam pa chen po'i thugs}
thugs ma bde|agitated
thugs ma bde ba|unhappily
thugs ma bde ste|was most unhappy
thugs ma rangs pa|CM: sems la ma bab pa'am mi mos pa, "not settling/descending into the mind//not incorporating into (one's) thought or /and not interested in." E.g. R75: 249.6. [mss]
thugs ma yengs par gtor|direct your mind without wavering
thugs mgu ba ma yin|do not honor, are not pleased with
thugs mkha' 'gro|his mind the dakini
thugs mngon sum pas 'dul ba|instruction by the direct perception of buddha-mind
thugs mnyes|h. of {mnyes po} pleasing
thugs mnyes pa byung|he was very pleased
thugs mnyes par byed|gladden the hearts of
thugs mnyes par byed pa|to fulfill, satisfy
thugs mug|fed up, weary
thugs mug pa|felt dismay, weary, sad, depressed, crestfallen, dejected
thugs nas 'don pa|(h) to recite by heart
thugs ngo mkhyen pa|to be acquainted
thugs nyams blangs pa|v. practiced
thugs nyams la shar ba|that had arisen from his inner experience
thugs nyams su bzhed pa|meditated, practiced; h for ex {nyams su len pa}
thugs nyams su bzhes pa|to practice, [Syn {nyams len}
thugs nyams su bzhes|to practice
thugs phan gso ba|to help, be of advantage
thugs 'phreng|to be attracted, felt sad
thugs phyag mtshan|hand implements [symbolic] of buddha-mind
thugs rdo rje|mind vajra, Vajra Mind
thugs rdo rje|vajra mind; [expl., Light of Wisdom, Vol. 2, page 37]
thugs rgyal|h. of {nga rgyal}
thugs rgyud bskal ba|inspired
thugs rgyud byang chub kyi sems dang ldan pa|to have bodhichitta, the mind of enlightenment, in his stream-of-being
thugs rgyud byang chub sems kyis gang ba|a heart is filled with bodhichitta
thugs rgyud|character
thugs rgyud|mind
thugs rgyud|mind, h. for {sems rgyud} or {rgyud}
thugs rgyud na|{bla ma dam pa'i thugs rgyud na bzhugs pa} present within the sublime master's mind
thugs rgyud rtogs pa'i ye shes|{thugs rgyud rtogs pa'i ye shes rang rgyud la skyes pa} consist of giving birth to the wisdom of the teacher's realization within yourself
thugs rgyus|h. of {rgyus}
thugs rig|h. of {rig pa}
thugs rje|1) karuna, (h) of {snying rje} compassion, kindness, benevolence, grace, kindness, mercy, good heart, kind, benevolence, responsiveness merciful with grace. 2) Syn {rtsal} / {gdangs} capacity, expression, energy, compassionate energy / quality / expression, ever responsive energies, resonance, spirituality
thugs rje byin rlabs kyi brgyud pa|transmission of Compassionate Blessing. Syn {bka' babs lung bstan brgyud pa}
thugs rje byin rlabs|transmission og Compassionate Blessing
thugs rje can|kind one
thugs rje|Capacity
thugs rje che|great is the compassion of ...
thugs rje chen po bcu gcig shal|Eleven-faced Great Compassionate One, an aspect of Avalokiteshvara
thugs rje chen po bcu gcig zhal|Eleven-headed Great Compassionate One; Eleven-faced Great Compassionate one
thugs rje chen po bde gshegs kun 'dus|terma revealed by gter bdag gling pa 'gyur med rdo rje, 1646-1714
thugs rje chen po dang ldan pa|endowed with great compassion
thugs rje chen po|Great Compassionate One. Also known as Avalokiteshvara
thugs rje chen po|Great Compassionate One, Mahakarunika; Avalokiteshvara; Syn {spyan ras gzigs}; The Lord of Great Compassion
thugs rje chen po 'gro ba kun grol|{byang gter}; terma revealed by {rgod kyi ldem 'phru can} {gter ston} 1337-1408
thugs rje chen po 'gro ba kun sgrol|byang gter revealed by rgod kyi ldem 'phru can, gter ston, 1337-1408
thugs rje chen po 'gro ba kun sgrol|Great Compassionate One who liberates all Beings, sadhana focused upon Avalokiteshvara, from the Northern Termas revealed by Rigdzin Gödem
thugs rje chen po 'gro ba kun sgrol|sadhana focused upon Avalokiteshvara, from the Northern Termas revealed by Rigdzin Gödem
thugs rje chen po'i sku|Mahakarunikaya. The 'embodiment of great compassion,' Avalokiteshvara
thugs rje chen po kha sar pa ni|mahakarunika in the Khasarpani Lokeshvara
thugs rje chen po 'khor ba dong sprugs gyi rgyud|Tantra of the Great Compassionate One who Dredges the Depths of Samsara
thugs rje chen po ngan song rang grol|cycle of 'ja' tshon snying po concerned with the propitiation of a form of Avalokiteshvara
thugs rje chen po|'phags pa thugs rje chen po - the noble Great Compassionate One; Avalokiteshvara
thugs rje chen po rtsa gsum snying thig|terma revealed by {gar dbang rdo rje} {mnga' ris gter ston} 1640-1685
thugs rje chen po yang snying 'dus pa|terma revealed by {gu ru chos kyi dbang phyug} 1212-1273
thugs rje chen po yid bzhin nor bu|mahakarunika, i.e. Avalokiteshvara; mahakarunika, i.e. Avalokiteshvara from the Jangter
thugs rje che|Thanks! it would be most kind [if.]. Syn {thugs rje}, ... {na thugs rje che} it would be most kind [if.]
thugs rje che zhu ba|to thank, be obliged to / grateful
thugs rje dang byin rlabs dam pa|sublime compassion and blessings
thugs rje dang smon lam|{bla ma'i thugs rje dang smon lam gyi stobs} the power of the teacher's compassion and prayers
thugs rje dpal bzang|{mus chen rab 'byams pa}
thugs rje'i bdag nyid|compassionate
thugs rje'i drin du bsams nas|thought about the loving compassion
thugs rje'i 'jug pa|compassionate deeds / activity
thugs rje'i mthu mnga'|endowed with the power of compassion
thugs rje'i nyi 'od|rays of compassion; ex {thugs rje'i nyi 'od gang nas 'char} who will bathe us in rays of compassion?
thugs rje'i rnam 'phrul|their compassion manifest
thugs rje kun khyab|all-pervasive compassion
thugs rje kun khyab kyi ye shes|the wisdom of all-pervasive compassion, {gzhi gnas kyi ye shes gsum}. the wisdom of all-pervading expression
thugs rje ma btang zhig|with your compassion do not abandon me
thugs rje myur ba|the grace is swift
thugs rje rgyun gyi thag pa|continuous cord of compassion, [Syn {rdo rje sems dpa'i sna thag}
thugs rjes bzung ba|to accept with [your] kindness
thugs rjes bzung|holding us with his compassion; x {bla ma'i thugs rjes bzung zer ba de} when we speak of the teacher holding us with his compassion
thugs rjes bzung shig|think / look upon / regard / seize me with compassion
thugs rjes bzung 'tsal|accept through compassion
thugs rjes bzung zhig|Seize me with compassion!
thugs rjes 'dzin pa|accept w kindness [R]
thugs rjes gzigs|{bdag la thugs rjes gzigs} look with compassion upon me
thugs rjes gzigs|{kun mkhyen khyed rnams kyis thugs rjes gzigs la} All-knowing ones! Look upon us with mercy!
thugs rjes gzigs pa|skyabs 'jug thugs rjes gzigs par zhu - under your spiritual protection and compassionate attention [may I ...]
thugs rjes gzigs|to consider with kindness; please, look upon me with kindness !
thugs rjes gzings|Look [upon] on me with kindness!
thugs rjes gzung du gsol|hold on to me with your compassion!
thugs rje sna tshogs|manifold capacity
thugs rje sna tshogs|Manifold capacity
thugs rje sna tshogs|Manifold compassion
thugs rje zungs shig|Look upon / regard / think with compassion
thugs rten|"mind support", usually a stupa
thugs rten|thugs dam gyi rten - practice support; support of one's own practice. Syn. sgrub rten
thugs rten tu|to uphold the Buddha's mind
thugs rtse gtad mtshams|MSS: probably (h) of {blo rtse gtad mtshams} See infra. "the limit of what is held in mind/the limit of what is thought/acceptable." "demarcation of the thought". see also {gtad mtshams} and {blo rtse gtad mtshams} [mss]
thugs sangs rgyas|his mind the buddha
thugs sems shor ba|to admire; fall in love
thugs sems 'tshabs pa|to be agitated
thugs sgrub bar chad kun sel|terma by Chokgyur Lingpa and Jamyang Khyentse Wangpo; Tukdrub Barchey Künsel
thugs sgrub bar chad kun sel|Tukdrub Barchey Künsel. A cycle of teachings revealed by Chokgyur Lingpa together with Jamyang Khyentse Wangpo consisting of about ten volumes of texts. Belong to the principle of Guru Vidyadhara. For details, see foreword to The Great Gate (Rangjung Yeshe Publ.). Tukdrub means 'Heart practice,' Barchey Künsel means 'dispeller of all obstacles.'
thugs sgrub bde gshegs 'dus pa|terma on the nirmanakaya aspect of Padmasambhava by {stag lung sangs rgyas dbon po}
thugs sgrub gsang 'dus gnad yig|Vital Manual of the Heart Practice of the Assemblage of Secrets
thugs sgrub gter gzhung|The terma root text of Tukdrub (Barchey Künsel); terma of Chokgyur Lingpa
thugs sgrub rgyun gyi bkol byang|Daily Practice Manual of Tukdrub
thugs sgrub rgyun gyi bkol byang|Daily Practice Manual of Tukdrub. The condensed version of the guru sadhana of Lamey Tukdrub Barchey Künsel
thugs sgrub yang 'dus|Tukdrub Yangdü
thugs sgrub yang snying 'dus pa|terma on the nirmanakaya aspect of Padmasambhava by Ratna Lingpa
thugs sgrub yid bzhin nor bu|1) terma by Chokgyur Lingpa. 2) yangter by Jamyang Khyentse Wangpo
thugs sgrub yid bzhin nor bu|terma by {dri med kun dga'}, revealed as ynag gter by Jamyang Khyentse Wangpo
thugs skyed|thugs bskyed
thugs smon|h. of {smon lam}
thugs spro btang ba|to have amusement, throw a picnic
thugs spro|party
thugs sprul|mind emanation
thugs sras|a heart-son
thugs sras dgu|nine heart-sons
thugs sras|heart son, principal disciple, disciple, son of one's thought, heart disciple, spiritual son
thugs sras kun dga'|(1062-1124) - in the tradition of pha dam pa sangs rgyas
thugs sras rje 'bangs grogs gsum|the three heart-disciples: the king, the subject and the friend [King Trisong Deutsen, Vairotsana and Yeshe Tsogyal]
thugs srog|seed syllable
thugs srog|spiritual life force, seed syllable in the heart
thugs srog|Spiritual life-force. The seed syllable usually in the heart center of the deity
thugs su byon pa|pleasing
thugs su chud pa|realized
thugs su chud pa|take to heart, impress on the mind. Syn {khong du chud pa}; realize, comprehend, understand; take to heart, impress on the mind
thugs su chud pa|understood
thugs su chud|take to heart, impress on the mind; realized
thugs su 'khrungs pa|see thugs la 'khrungs pa [mss]
thugs sun|displeased, upset
thugs sun pa|disappointing
thugs thig|heart essence
thugs tig|heart essence
thugs 'tsher gnang ba|to be annoyed, vexed
thugs yid bsres pa|mingling one's mind with [his] mind, mixing one's mind with the [guru's]; to mix [your] mind with the mind [of.]
thugs yid byung ba|disheartened
thugs yid dbyer med du 'dres pa|that my mind and yours may merge as one
thugs yid dbyer med du 'dres|your mind will merge completely with his
thugs yid dbyer med du gyur pa|to unite our minds with his
thugs zhen|clinging (h)
thugs zhi ba'i dus|when his anger has abated
thugs zin ma byung yang|I might not have pleased you
thugs zin pa|{bla ma de'i zhal mjal zhing thugs zin pa zhig byed dgos} I must meet this lama and become his disciple
thug|vi. to meet, to rest on, to depend on, to touch, to reach, vi. to get into [a fight / clash]. up to until, knock against, run into, come across, to see, to reach the source / furthest limits, everything depends on, encounter, {ci la thug kyang} whatever the consequence may be. {nyams thug phrad} whatever is encountered. {thug phrad lam du khyer} bring whatever you encounter [meet] to the path
thul ba|be controlled
'thul ba|{'thul ba, 'thul ba, 'thul ba} intr. v.; to rise, to spread
thul ba|to be subdued, trained, to tame, curb, check, restrain; {thul ba, thul ba, thul ba} intr. v
thul gog|ragged blanket [of wool]
thul gyis 'char ba|to arise suddenly
thul gyis|gnyen po ci thul gyis - counteract them immediately with antidotes
thul gyis|suddenly. Syn {skad cig ma}
thul le ba|diffused, issuing [a scent / fragrance]
thul le|rising swirling diffusing, hovering [Du ba thul le ba.Rlangs pa thul le ba.Dri bzang thul le ba]
thul le|{ro nag thul le} a stinking corpse
thul le|{ro nag thul le} stinking, rotting corpse
thul pa|a coat; a furred coat or cloak
thul pa|fur-lined coat/ cloak [Lug thul.Ra thul.Spyang thul.Zha thul]
'thul|permeate, diffused, issuing forth [sweet smell, {byin rlabs kyi na bun 'thul ba} you permeate with the mist of blessing. {dri bzang 'thul ba} scents permeated the air, permeate, diffused, issuing forth
thul skyes|to arise abruptly
thul|tame, convert/an animal skin garment; Subdue! [imp], tamed, egg, spontaneous, tame; imp. of {'dul ba}
thu lu|down, plumage. Syn {thu lud}
thu lud|spit, +{rgyab} +{'debs} to spit
thu lum|a lump of metal
thum bu|1) Khud du dril ba'i small parcel, bundle [Shog thum.Ras thum.Dngul thum]; 2) large spoon, ladle
thum bu|a large spoon
thum|case, sheath, wrapping, cover, covering, wrapper, a parcel wrapped up
'thum pa|to cover, lay over, to put over, to coat; to wrap up, envelop/ suffocate/ to be entombed/ caught
'thum rgyag pa|to wrap, pack
'thums|barren, sterile, addled, stupid
thums|imp. of {gtum pa}; to wrap up
'thums pa|I) {'thums pa, 'thums pa, 'thums pa} tha mi dad pa: CM: nang du tshud nas dbugs 'gag pa dang/ rig pa mi gsal bar gyur pa. "the breath ceasing/suffocating, [thru] having entered inside [something] and an unclear mind." ??? E.g., du bas 'thums te glo rgyag pa, Enveloped/Covered by smoke coughed. 'phyi tshang nang du 'phyi ba du bas 'thums te shi ba, "The marmot, trapped/enveloped by smoke in its den ('phyi tshang), died. sbrang ma pad ma'i sbubs su 'thums nas shi song, The honey bee, trapped inside the lotus, died. blo sbug 'thums pa, "narrow-minded/unclear mind". zhed nas 'thums 'dug, "enveloped/gripped by fear". II) MG: 'thum, btums/'thums, ???. = 'thum rgyag: va. to wrap up, to encase, to pack. [mss]
'thums pa|I) {'thums pa, 'thums pa, 'thums pa} tha mi dad pa: CM: NB: There appears to be no definition of this term, only examples of usage. Å  nang du tshud nas dbugs 'gag pa dang/ rig pa mi gsal bar gyur pa, "Having withdrawn (tshud) internally, the breath ceases and the mind becomes unclear." Ed: Is this referring to the death process??? Å  du bas 'thums te glo rgyag pa, Enveloped/Covered by smoke coughed. Å  'phyi tshang nang du 'phyi ba du bas 'thums te shi ba, "The marmot, trapped/enveloped by smoke in its den ('phyi tshang), died. Å  sbrangs ma pad ma'i sbubs su 'thums nas shi song, The honey bee, trapped inside the lotus, died. Å  blo sbug 'thums pa, "narrow-minded/unclear mind". Å  zhed nas 'thums 'dug, "enveloped/gripped by fear". II) MG, 540: 'thum, btums/'thums, ???. = 'thum rgyag: va. to wrap up, to encase, to pack.II) Das, 607 pf. of {'thum pa}. [mss]
'thums pa|{'thums pa, 'thums pa, 'thums pa} intr. v
'thum|swallowed; x {sna dri la chags pas bung ba me tog tu 'thum} - bees are swallowed by carnivorous plants, seduced by their smell
thun|1) practice, a session [of practice], a session, meditation session, practice session;. formal practice session. 2) whip. 3) charmed substances. 4) a shift, a night watch. a 3 hour period, 5) general points; ex {stong thun}
thun bsdu pa|to conclude the session
thun bzhi|Four sessions. 1) {thor thun, nam ma langs gong la}. 2) {snga thun, ja bzhes tshar nas} 3) {phyi thun, ba ra ba chi tshar song} 4) {srod thun, dgong dag bzhes lag bzhes tshar dus}
thun bzhi|Four sessions. Dawn, morning, afternoon and evening
thun bzhi|four sessions: snga thun, gung thun, phyi thun, mtshan thun
thun bzhi'i rnal 'byor|the "four session practice". the yoga of the four periods of the day
thun bzung ba|to keep sessions
thun chos|teachings on how to practice a session
thun dang thun mtshams|sessions and breaks / between sessions
thun drug|six periods. The six periods of day and night. Khenpo Könchok Mönlam says that it was the Indian tradition to do six sessions within a 24 hour duration, while in Tibet four sessions were more popular. Tsikey Chokling Rinpoche says that they mean three during the day and three during the night. Sometimes a period is defined as three hours; sometimes two before noon, two after noon, and two during the early and the last part of the night. [EPK]
thun drug|Syn {dum drug}
thun|formal practice session
'thun|gatherer
thung ba|lus thung ba - to be short
thung ba|short [Yun thung ba.Skud pa thung ba.Gting thung ba.Mig rgyang thung ba]
'thung ba|{'thung ba, btungs pa, btung ba, 'thungs} trans. v.; to drink, to suck, to smoke, to eat, to be soaked, drenched; to drink, {'thungs}
thung ngu|short. Syn {thung thung}
thungs gcang po|alert, perky
'thungs|imp. of {'thung ba}; p. of {'thung}
'thung skyid|{bza' dga' 'thung skyid la dga' ba} who take delight only in food and drink
'thungs 'thungs|drinking more and more
thung|Syn {'thung} adj. comp. of {thung thung} curtail, short
thung thung|brief
thung thung|short
thun gtor|magic-weapon torma
thun gtor|The session torma (thun gtor), also called daily torma (rgyun gtor), is given occasionally as a present at the end of enjoining certain activities.
thun gtor|torma used as ritual weapon
thun gyi phyed char|in the half session / half of the session
thun gyi sngon 'gro|"session preliminary"
thun kyi sngon 'gro|the preliminary that goes before each session, the session preliminary
thun min gsang sngags spyi'i lugs|the specific system of the general Secret Mantra
thun min gyi sngon 'gro|Special preliminaries. Taking refuge, arousing bodhichitta, recitation and meditation of Vajrasattva, mandala offerings, and guru yoga. For further details see 'Torch of Certainty,' Shambhala Publications, or 'The Great Gate,' Rangjung Yeshe Publications, 1988
thun min mchog dbang gong ma gsum|three Higher supreme empowerments which are uncommon [the secret empowerment {gsang dbang}. the empowerment of discriminating pristine cognition {shes rab ye shes kyi dbang}. also known as the 3rd empowerment {dbang gsum pa}. and the empowerment of word and meaning {tshig don gyi dbang}. the secret 1 is associated w the commitments such as the five meats, and five nectars, w/o concepts of purity. or impurity, the 3rd is associated w conduct which concerns the consort embodying awareness {rig ma}. and the fourth is associated w the sameness of all things. Refer, for example, to mipam rinpoche, {spyi-don 'od gsal snying po}., p. 146, and Jamgo"n kongtru"l, {shes bya kub khyab mdzod}., Vol. 2, pp. 656-682.
thun min mchog dbang gong ma gsum|three higher supreme empowerments which are uncommon [the secret empowerment {gsang dbang}. the empowerment of discriminating pristine cognition {shes rab ye shes kyi dbang}. also known as the 3rd empowerment {dbang gsum pa}. and the empowerment of word and meaning {tshig don gyi dbang}. the secret one is associated with the commitments such as the five meats, and five nectars, without concepts of purity. or impurity, the third is associated with conduct which concerns the consort embodying awareness {rig ma}. and the fourth is associated with the sameness of all things. Refer, for example, to mipam rinpoche, {spyi-don 'od gsal snying po}., p. 146, and Jamgo"n kongtru"l, {shes bya kub khyab mdzod}., Vol. 2, pp. 656-682 [Gdmk]
thun min mchog dbang gong ma gsum|Three Higher Supreme Empowerments Which Are Uncommon. The secret empowerment {gsang dbang} the empowerment of discriminating pristine cognition {shes rab ye shes kyi dbang} also known as the third empowerment {dbang gsum pa} and the empowerment of word and meaning {tshig don gyi dbang}
thun min nang gi sngon 'gro 'bum bzhi|Special inner preliminaries of four times one-hundred thousand
thun min nang gi sngon 'gro|Special inner preliminaries
thun min nang gi sngon 'gro|the extraordinary inner preliminaries
thun min nang gi sngon 'gro|the specific inner preliminaries
thun min sngags|uncommon Mantrayana
thun min sngon 'gro|specific preliminaries
thun min sngon 'gro|the special preliminaries; Syn {sngon 'gro 'bum bzhi}
thun mong|1) general, common, ordinary, regular, shared. 2) Shadharana, [the 44th year, the Male Iron Dog]; general, common, ordinary, shared, both, together, Sadharana, the 44th year of {rab byung} Syn {lcags pho khyi}; general/ ordinary; extraordinary; together, in unison
thun mong ba|common denominators
thun mong ba|general, common
thun mong ba'i bdag rkyen|general dominant condition
thun mong ba'i lam gyi rim pa|the general stages of the path
thun mong ba' srung 'khor|general protection circle
thun mong dang khyad par gyi sngon 'gro|general and special preliminaries
thun mong dang mchog gi dngos grub|Common and supreme siddhis
thun mong dang thun mong ma yin pa|general and specific
thun mong dang thun mong ma yin pa|the general and the special
thun mong du bshad pa|as generally explained
thun mong du bstan pa|general teaching, generally taught
thun mong gi blo sbyong rnam pa bzhi|general fourfold mind-training; sm. {blo ldog rnam bzhi}
thun mong gi dam tshig nyi shu rtsa brgyad|Twenty-eight Common Commitments, twenty-eight commitments of Mahayoga
thun mong gi dngos grub brgyad|Eight common siddhis
thun mong gi dngos grub brgyad|Eight common siddhis. 1) {nam mkhar 'gro ba dngos grub}. 2) {sa 'og gi gter mthong ba'i dngos grub} 3) {gser 'gyur rtsi'i dngos grub} 4) {rkang 'gyog gi dngos grub} 5) {ral gri'i dngos grub} 6) {mig sman gyi shes pa'i dngos grub} 7) {mngon par shes pa'i dngos grub} 8) {mi dang mi ma yin pa dang mkha' 'gro ma sogs dbang du sdud pa'i dngos grub}
thun mong gi dngos grub|general siddhis; common accomplishments, ordinary siddhis, common spiritual accomplishments
thun mong gi dngos grub la brten nas mthar thug mchog la sbyor ba|that common accomplishment are used to connect with the ultimate supreme accomplishment
thun mong gi 'khor rnam pa bzhi|four ordinary assemblies. Those of monks, nuns, novice monks, and novice nuns
thun mong gi las bzhi|Four common karmas
thun mong gi las bzhi|Four common karmas. See Four activities
thun mong gi|ordinary, common, general
thun mong gi phur pa|ordinary purpa; a man-made purpa
thun mong gi pU dza lnga|Syn {pu dza lnga} / {nyer spyod lnga}
thun mong gi rig gnas bzhi|Four Common Sciences. These are the arts, grammar, medicine, and logic {bzo'i rig gnas, sgra'i rig gnas, gso ba'i rig gnas, gtan tshigs kyi rig gnas}
thun mong gi sde snod gsum|the general Tripitaka [of the Hinayana]
thun mong gi sgrub sde gsum|three common sadhana sections. {ma mo rbod gtong}, {'jig rten mchod stod}, {dmod pa drag sngags}
thun mong gi sngon 'gro bzhi|four [ordinary] foundations, consists of the {blo ldog rnam bzhi} four thoughts that turn the mind
thun mong gi sngon 'gro|General preliminaries
thun mong gi sngon 'gro|General preliminaries. Same as the Four Mind-changings
thun mong gi theg pa|Common vehicles. A term for Hinayana and Mahayana taken together and compared with the 'supreme vehicle,' Vajrayana
thun mong gi theg pa|Common vehicles, General vehicles
thun mong gi theg pa|General vehicles. Hinayana and Mahayana
thun mong las bzhi'i phrin las|the enlightened deeds of the four general activities
thun mong man yin pa'i bdag rkyen|uncommon empowering condition
thun mong ma ying pa'i sngags kyi bskyed rdzogs|the uncommon development and completion stages of the Mantrayana
thun mong ma yin pa' chos|special teachings
thun mong ma yin pa|exclusive, not common, extraordinary, exceptional, uncommon, particular, not shared, not ordinary, specific, unique, unusual
thun mong ma yin pa i bdag rkyen|the unshared dominant condition
thun mong ma yin pa'i bdag rkyen|uncommon empowering condition
thun mong ma yin pa'i chos|extraordinary teachings
thun mong ma yin pa'i|extraordinary, exceptional
thun mong ma yin pa'i grub mtha'|the extraordinary perspective
thun mong ma yin pa'i sngon 'gro bzhi po|the four special preliminaries; Syn {sngon 'gro 'bum bzhi}
thun mong ma yin pa'i sngon 'gro|the special preliminaries
thun mong ma yin pa'i yon tan|extraordinary qualities
thun mong ma yin pa' srung 'khor|special protection circle
thun mong ma yin pa|the special
thun mong ma yin rat na bdun|1) {'khor lo}. 2) {btsun mo} 3) {dmag dpon} 4) {khyim bdag} 5) {gling chen} 6) {rta mchog} 7) {nor bu}
thun mong mdo lugs kyi dbu ma|the Middle Way of the general Sutra system
thun mong min pa|special, [Syn {thun mong ma yin pa}
thun mong min|special; extraordinary
thun mong|ordinary
thun mong|ordinary/ usual; typical
thun mong pa'i bum dbang|common vase empowerment
thun mong phyi'i sngon 'gro|General outer preliminaries. The four contemplations on precious human body, impermanence and death, cause and effect of karma, and the defects of samsara
thun mong phyi'i sngon 'gro|the ordinary or outer preliminaries
thun mong phyi'i sngon 'gro|the ordinary outer preliminaries
thun mong phyi nang sngon 'gro|the general outer and inner preliminaries
thun mong rig gnas bzhi|four common sciences
thun mong rig pa|general topics of knowledge
thun mongs gi nyi shu rtsa brgyad|28 common commitments, [according to anuyoga [R]
thun mong sngon 'gro|general preliminaries
thun mongs phyi nang gi khrid yig|general outer and inner guide
thun mong sprul sku'i maN Dal|the general nirmanakaya mandala
thun mtshams|a session break; break, period between sessions, practice break, between practice period, post-meditation, postmeditation (activity) between formal practice sessions
thun mtshams|in between sessions, breaks
thun mtshams kyi rnal 'byor bdun|seven types of practice during breaks
thun mtshams kyi rnal 'byor|the practice during breaks, inter-session yogas
thun pa|a gatherer, recipient
thun rdzas|power substance, articles for sorcery
thun rer|in each session
thun|ritual weapon, mustard seeds
thun ru|thun rva
thun rva|{thun snod} tün horn
thun rwa|a power object used as a weapon to drive the opponent mad
thun smad|second / ending part of the session
thun snod|tün container
thun stod|beginning / first part of the session, the first half of the meditation period
thun thar|{nan tan du bya} scrutinize it earnestly
thun thong gi mchod pa lnga|1) {me tog}. 2) {bdug spos} 3) {mar me} 4) {dri chab} 5) {zhal zas, thun mong gi te bar spyod lnga}
thun|{thun rdzas} power substance
thun tshod las 'das pa|transgression of a period
thun tshod|session span, duration of span
thun zor|sorcery substance
thu pa|sleeve
thu po|bad [R] chjief, principal [. {sras kyi thu po}. = the chief son]
thur|a slope; down, downhill, a declivity
'thur|{chibs 'thur bzung} holding the halter
thur|down[hill], a declivity, downward [.La thur.Ri'i steng nas thur du 'gro ba.Rdo gcal nas thur du babs song.Snye ma smin dus snye mgo thur du dud pa.'Bab chu brag nas thur du lhung ba]
thur du bstan pa|facing down
thur du|downwards, downhill; downhill, down
thur du sel ba'i rlung|the downward-clearing wind
thur du zug pa|projects downwards
thur 'go|bridle without bit, halter
thur ma|a stick, chopstick, spoon; spoon
thur ma|rus pa'i thur ma gtur ba - wearing bone hairpins
thur mgo|the tip of a spoon
thur sel|downward clearing [wind]. downward voiding. {rlung thur sel} secretion / reproduction
thur sel gyi rlung|downward-clearing wind, downward-voiding wind, downward-moving subtle motile energy governing excretory and reproductive functions
thur sel rlung|downward-clearing wind
'thu ru|to gather {nags su rtswa 'bras 'thu ru btang ba} sent into the forest to gather flowers and roots
'thus|alt. imp. of {'thu ba}; 1) p. of {'thu}. 2) vi. to be sufficient, satisfactory, suffice. 3). to be right, okay, be approved, to approve. {de gas 'thus} to count as fulfilling the requirements
thus|collect (?); imp. of {'thu ba}
thus ka|ultimate. Syn {mthar thug}
'thus pa|alt. pf. of {'thu ba}; {'thus pa, 'thus pa, 'thus pa} intr. v
'thus pa'i brtsis byed|taken into account
'thu|to pick, collect, gather
thu|to spit. {sras kyi thu po} the chief son
thu'u bkwan blo bzang chos kyi nyi ma|1737-1802, Geluk scholar [ggd]
thu'u bkwan|CM: thu'u kwan dang 'dra. [mss]
thu'u kwan|CM: 1) (rgya) am mdo dgon lung dgon gyi dge lugs pa'i sprul pa'i sku grags can zhig. 2) (sog) t'a yon hor rgya rabs kyi rgya po zhig. [mss]
thu'u kwan grub mtha'|CM: grub mtha' thams cad kyi khungs dang 'dod tshul ston pa legs bshad shel gyi me long zhes bya ba thu'u kun sku phreng gsum pa blo bzang chos kyi nyi mas rab byung bcu gsum pa'i lcags bya lor brtsams. The Indication of the Source and Manner of Asserting All Tenets, the Crystal Mirror of Eloquent Explanations composed in the Iron-bird year of the thirteenth cycle by Losang Chokyi Nyima, the third emanation of Thu'u Kwan. From here, CM goes on to list the topics covered. [mss]
thu yug 'gom yug|to step over the scriptures
tib ril|tea-pot
tig po|steady, precise, accurate
tig ta|Gentiana barbata, has bitter taste
tig ta gsum|the three kinds of tig ta herb [rgya tig, bal tig sum cu ti{tig ta} - [Skt] 1) kha ba med. herb Gentiana barbata/ chireta [R]; 2) any of several trees/ plants Trichosanthes disica, Agathotes chirayta, Terminalia catappa, the last Tibetan
tig ta|[Skt] kha ba ste med herb [R Gentiana barbata, has bitter taste]
tig tig|wealthy
tig|to be sure! well, well! very right!
tik ka|commentary
tik ka skyor dpon|the lead rehearser / reciter of a commentary; Tika-reciter at the {rgyud} college, the lead Tika recitership
til 'bru|1) grain of sesame; sesame seed. 2) "grain", "iota" or "ounce" as in "there is not a grain/iota/ounce of truth in that statement..." [mss]
til 'bru tsam med|not even the slightest
til 'bru tsam med pa|not at all [not as much as a grain of sesame]
til 'bru tsam yang|even as much as a mustard seed
til 'bru tsam|{yon tan til 'bru tsam zhig} even a sesame seed's worth of special qualities
til gong phyur bzhin|over flowing like a sesame-heap
til gyi gang bu kha phye ba ltar|as the sesame seeds in an opened pod
til gyis|strongly; syn {ril gyis}
til la me bzhin|like when fire touches oil
til li pa|Tilopa 988-1069. Indian mahasiddha, the guru of Naropa and father of the Kagyü lineage
ti lo|a kind of animal
ti lo shes rab bzang po|tillop'ada, 988-1069
til|sesame
til tsam|the size of a sesame seed
ting bdun tshar|nyer spyod bdun - the seven offering bowls
ting 'dzin bcu gnyis|twelve samadhis. The four outer contemplations of moving as a spiritual warrior {dpa' bor 'gro ba} of the precious top-ornament {rin po che'i tog} of emanation {rnam par rol pa} and of the basket of books {za ma tog} the four inner contemplations of entering into all objects, manifesting, the crown-jewel and of the array on the summit of the victory banner {yul kun la 'jug pa, mngon pas snang ba}, {gtsug gi nor bu}, {rgyal mtshan rtse mo yongs su bkod pa} and the four secret contemplations of pure motion {'gyu ba dag pa} profound appearance {zab mo snang ba} precious light {rin chen sgron me} and excellence {legs pa}
ting 'dzin brtan cing|samadhi is stabilized
ting 'dzin brtan pa|to have firm concentration
ting 'dzin dgongs pa mi 'gyur gzer|plant the stake of unchanging concentration
ting 'dzin glang po dpal mnga'|one of the {phyogs bcu'i sangs rgyas} the buddhas of the ten directions
ting 'dzin gsum|Syn {rnam par thar pa'i sgo gsum} 1) {rang gnas chen po'i ting 'dzin} =. 2) {thog babs chen po'i ting nge 'dzin} 3) {rgyas 'debs chen po'i ting nge 'dzin} [definition see CZ / 203-208}
ting 'dzin gyi phung po|the component of contemplation
ting 'dzin la mos bsgom dang nges rdzogs|two kinds of contemplation according to Mahayoga
ting 'dzin las su rung ba thob|to attain pliancy in samadhi
ting 'dzin lha'i gzer|the nail of contemplation on the deity
ting 'dzin mi g.yo yan lag gsum|the three constituents of unwavering samadhi / wholeness: 1) {gang gis bsgrub ba pa cho ga'i yan lag} Syn the person. 2) {dzi lhar bsgrub pa thabs kyi yan lag} Syn the method. 3) {gnyis med bsgrub pa ngo bo'i yan lag} Syn the nature
ting 'dzin mnyam bzhag pa|remaining in the equanimity of samadhi
ting 'dzin nyams lnga|five contemplative experiences [according to Mahayoga ]
ting 'dzin nyams pa med pa|unwaning contemplation
ting 'dzin rgyal po'i mdo|King of Samadhi Sutra. A sutra belonging to the third turning of the Wheel of the Dharma
ting 'dzin rgyal po|King of Meditation Sutra, Samadhi King Sutra, the Samadhi Raja Sutra, King of Concentration Scripture; Sutra of the King of Samadhi
ting 'dzin rgyal po|Sutra of the King of Samadhi
ting 'dzin rnam gsum|three samadhis; [detailed expl., Light of Wisdom, Vol. 2, page 88]
ting 'dzin rol rtsal cir yang bsgyur|transform the expression of your concentration into all kinds of things
ting 'dzin rten du|as the support for concentration
ting 'dzin rtse gcig|one-pointed concentration
ting 'dzin rtse gcig|one-pointed samadhi
ting 'dzin rtse gcig|One-pointed Samadhi. See Eighteen Mahayoga Tantras
ting 'dzin|samadhi, concentration, contemplation. {ting nge 'dzin}
ting 'dzin sems dpa'|Samadhisattva. Meditation Deity usually in the form of a seed syllable
ting 'dzin sems dpa'|samadhi sattva, samadhi-being
ting 'dzin sgom pa|to train in samadhi
ting gis|completely, suddenly
ting gsum|Syn {ting 'dzin gsum}; abbr. of {ting nge 'dzin rnam pa gsum}
ting lo|a small flat ball and on the top of it a round ball at the bottom of the {bgegs gtor} three stands for food
ting nas skyes pa|surged up from deep within me
ting nge ba|occurs, deeply
ting nge 'dzin bsgoms pa|meditating
ting nge 'dzin chen po|a state of total contemplation, the great contemplation, "mahasamadhi" Skt
ting nge 'dzin|Def. by Jamgön Kongtrül: {zhi rags dang bden bzhi sogs brtag bya'i dngos po la sems rtse gcig pa} one of the {'phags lam gyi yan lag brgyad} the eightfold noble path; 1) samadhi, concentration, mental focus, stabilization, meditative stabilization. meditative absorption; contemplation, state of contemplation, absorption, total involvement, undividedness, deep concentration, meditative concentration, holisticness, holistic experience, wholeness, meditative stabilization. {ting nge 'dzin 'jug ldang} entering and arising from samadhi. 3) Concentration, as one of the five object determining mental states, contemplation, meditative absorption, meditative trance. 4) one of the {byang chub yan lag bdun} the seven causes of enlightenment. 5) the three samadhis: suchness samadhi, {kun tu snang ba'i ting nge 'dzin} all-illuminating samadhi, {rgyu'i ting nge 'dzin} seed samadhi]
ting nge 'dzin de'i ngang du gnas|remain in such states of concentration
ting nge 'dzin gsum|the three samadhis: 1) ma ha yo ga'i bskyed rim rnams ting nge 'dzin gsum gyis khog dbub pa: 1 {de bzhin nyid kyi ting nge 'dzin}., suchness samadhi, two {kun tu snang ba'i ting nge 'dzin}., all-illuminating samadhi, three {rgyu'i ting nge 'dzin}., seed samadhi]; 2) Rnal 'byor rgyud yan chod kyi bskyed rim spyi'i rnal 'byor gsum: 1 dang po sbyor ba'i ting nge 'dzin two las rgyal mchog gi ting nge 'dzin three dkyil 'khor rgyal mchog gi ting nge 'dzin; 3) three contemplations, according to maha^yoga. 1 the yoga of great emptiness which is discriminative awareness {shes rab stong pa chen po'i rnal 'byor}. two the apparition of compassion which is skillful means {thabs snying rje sgyu ma}. three the seals which are subtle and coarse {phyag rgya phra rags}. See five paths of maha^yoga. GD
ting nge 'dzin gsum|the three samadhis: 1) ma ha yo ga'i bskyed rim rnams ting nge 'dzin gsum gyis khog dbub pa: {de bzhin nyid kyi ting nge 'dzin}., suchness samadhi, {kun tu snang ba'i ting nge 'dzin}., all-illuminating samadhi, {rgyu'i ting nge 'dzin}., seed samadhi]; 2) Rnal 'byor rgyud yan chod kyi bskyed rim spyi'i rnal 'byor gsum: 1 dang po sbyor ba'i ting nge 'dzin dang, two las rgyal mchog gi ting nge 'dzin, three dkyil 'khor rgyal mchog gi ting nge 'dzin te gsum.; 3) three contemplations, according to maha^yoga. 1 the yoga of great emptiness which is discriminative awareness {shes rab stong pa chen po'i rnal 'byor}. two the apparition of compassion which is skillful means {thabs snying rje sgyu ma}. three the seals which are subtle and coarse {phyag rgya phra rags}. See five paths of maha^yoga. GD.
ting nge 'dzin gsum|the three samadhis: 1) ma ha yo ga'i bskyed rim rnams ting nge 'dzin gsum gyis khog dbub pa ste, de bzhin nyid kyi ting nge 'dzin, kun tu snang ba'i ting nge 'dzin, rgyu'i ting nge 'dzin no.2) Rnal 'byor rgyud yan chod kyi bskyed rim spyi'i rnal 'byor gsum ste, dang po sbyor ba'i ting nge 'dzin dang, las rgyal mchog gi ting nge 'dzin, dkyil 'khor rgyal mchog gi ting nge 'dzin te gsum. the three samadhis, {de bzhin nyid kyi ting nge 'dzin}., suess samadhi, {kun tu snang ba'i ting nge 'dzin}., all-illuminating samadhi, {rgyu'i ting nge 'dzin}., seed samadhi]. three Contemplations, according to maha^yoga. the yoga of great emptiness which is discriminative awareness {shes rab stong pa chen po'i rnal 'byor}. the apparition of compassion which is skillful means {thabs snying rje sgyu ma}. and the seals which are subtle and coarse {phyag rgya phra rags}. See also the entry under five paths of maha^yoga. [Gd-mk]. the three samadhis, {de bzhin nyid kyi ting nge 'dzin bsam gtan gyi bar do}. - the bardo of samadhi meditation]
ting nge 'dzin gsum|the three samadhis, {de bzhin nyid kyi ting nge 'dzin}, suchness samadhi, {kun tu snang ba'i ting nge 'dzin}, all-illuminating samadhi, {rgyu'i ting nge 'dzin}, seed samadhi]; Mahayoga: The yoga of great emptiness which is discriminative awareness {shes rab stong pa chen po'i rnal 'byor} the apparition of compassion which is skillful means {thabs snying rje sgyu ma} and the seals which are subtle and coarse {phyag rgya phra rags}
ting nge 'dzin gsum|three samadhis. According to Ven. Tenga Rinpoche they are known as the {chos sku de bzhin nyid kyi ting nge 'dzin}, the dharmakaya samadhi of suchness, {longs sku kun tu snang ba'i ting nge 'dzin} the sambhogakaya all illuminating samadhi and {sprul sku rgyu'i ting nge 'dzin} the nirmanakaya samadhi of the seed syllable [tsd]
ting nge 'dzin gsum|Three samadhis. The samadhi of suchness, of illumination and of the seed-syllable. They form the framework for the development stage
ting nge 'dzin gyi bslab pa|the training of samadhi, {lhag pa ting nge 'dzin ting nge 'dzin}, {bslab pa gsum}
ting nge 'dzin gyi bslab pa|the training of samadhi, [R]
ting nge 'dzin gyi dbang po|faculty of concentration, {dbang po lnga}
ting nge 'dzin gyi drod|heat of samadhi. Sign of progress or accomplishment in meditation
ting nge 'dzin gyi mngon par shes pa|the superknowledge of samadhi
ting nge 'dzin gyi ngo bo lnga|1) {nyams skye tshul gyi rim pa} Syn 2) {ting nge 'dzin rang gi ngo bo}, 3) {rgyun du btsa' thabs} Syn 4) {thun gyi tshad} Syn 5) {bogs 'don pa} Syn for detailed definition see K17 / 463-469
ting nge 'dzin gyi phung po|embodiment of contemplation
ting nge 'dzin gyi rgyal po'i mdo|[samadhiraja] King of Meditative Stabilization Sutra
ting nge 'dzin gyi rgyal po'i mdo|Samadhirajasutra An important Mahayana sutra
ting nge 'dzin gyi sa|the fifteenth level of samadhi,{bco lnga pa}
ting nge 'dzin gyi stobs|power of concentration, {stobs lnga}
ting nge 'dzin gyi yon tan|meditative abilities
ting nge 'dzin kyi zas kyis 'tsho ba byung ba|could subsist on samadhi as his only nourishment
ting nge 'dzin la bslab pa|training in contemplation
ting nge 'dzin la mnga' ba|{ting nge 'dzin la brten nas bsags pa}
ting nge 'dzin la mnyam par bzhag pa|to compose oneself in samadhi
ting nge 'dzin la mos bsgom dang nges rdzogs gnyis|Two Kinds of Contemplation. The meditation of devotion as in the performance of daily ceremonies {mos bsgom} and the definitive perfection of perpetual contemplation {nges rdzogs} according to Mahayoga
ting nge 'dzin la nges rdzogs|definitive perfection in samadhi
ting nge 'dzin las bzhengs pa|emerging from samadhi
ting nge 'dzin las langs pa|emerged from meditation
ting nge 'dzin la snyoms par zhugs pa|entered the state of samadhi; entered into samadhi, entered meditation
ting nge 'dzin la snyoms par zhugs so|he entered the samadhi that ..
ting nge 'dzin mi g.yo ba'i nyams|experience of unmoving samadhi
ting nge 'dzin pa|meditator
ting nge 'dzin rdzu 'phrul gyi rkang pa|the feet of miraculous concentration
ting nge 'dzin rgyal po'i mdo|Skt. Samadhiraja-sutra, T. 127
ting nge 'dzin rgyal po'i mdo|Sutra of the King of Samadhi; Skt. Samadhiraja-sutra, T 127
ting nge 'dzin rgyud la skyes|experienced samadhi
ting nge 'dzin rnal 'byor|yoga of samadhi, being involved in that practice
ting nge 'dzin rnam gsum|the three samadhis [in Mahayoga]. {shes rab stong pa chen po'i rnal 'byor}, {thabs snying rje sgyu ma}, {phyag rgya phra rags}
ting nge 'dzin rnam pa gsum|the three samadhis 1) {de bzhin nyid kyi ting nge 'dzin} the suchness samadhi. 2) {kun tu snang gi ting nge 'dzin} the all-illuminating samadhi. 3) {rgyu'i ting nge 'dzin} the see samadhi
ting nge 'dzin|samadhi. 'Adhering to the continuity of evenness.' A state of undistracted concentration or meditative absorption which in the context of Vajrayana can refer to either the development stage or the completion stage
ting nge 'dzin sbyong ba|to cultivate the samadhi
ting nge 'dzin sems pa|samadhi-being, concentration being; samadhi-sattva
ting nge 'dzin yang dag byang chub kyi yan lag|bodhi-factor of correct concentration, {byang chub yan lag bdun}; enlightened one-pointed contemplation, one of the {byang chub kyi yan lag bdun} seven branches of enlightenment
ting nge 'dzin zab mo'i dkyil 'khor|mandala of profound samadhi
ting|offering bowl, altar bowl; cup.{snang ba mtho ting nge ba zhig byung} left uplifted], {snang ba bed ting nge ba} his mind became blissful] 1) small water bowl used in offering. 2) the sound of metal
ting shags|cymbals
ting shag|small cymbals
ting shags|Tingshag, small cymbals
ting shags|two cymbals
ting ting 'khun pa|{shing} (probably) the tamarind tree {ting tu ka}
ting ting shags|1) kind of cymbal. 2) wind bell. {ting shags}
ting ting ting lo sman|Tingting Tinglomen
ting ting|tinkling; clean, well-swept, tinkling / intensifies adjectives
ti phu|pheasant
ti ras|{ti shi ras pa} the master of the {'ba' rom bka' brgyud pa} tradition
ti ra|tira, corpse, objects; corpse, objects
ti rya ka|animal
tir ya ka|Syn {byol song}
ti se' gangs|Mt. Kailash
ti se|Kailash. Sacred mountain in western Tibet; also known as Mount Tisey
ti se|Tisey / - Sacred mountain in western Tibet; also known as Kailash
ti sgro brag dkar|White Rock of Tidro
ti sgro gangs|Tidro Gang
ti shi ras pa|Tishi Repa. One of the masters in the Barom Kagyü lineage
ti shri|Ti-shih. Imperial Preceptor. a position delegated by the Chinese Emperor to outstanding Buddhist masters
ti thug|bad, mean, silly
ti ti ri|byi'u ti ti ri - a quail
ti to|a type of bird
ti tsa|anvil
ti tsha|zinc
tog|{rdo rje'i tog} on top is a vajra, vajra-top / tip
tog|the top, a top ornament, tip of something; a top ornament
tog til|a bump, a swelling
tog tsam|a little, some, slightly
tog tsam tog tsam byed pa|do bit by bit
tog tsam zhig|a little bit
tog tse|hoe, mattock, pickaxe
tog tses bskos pa|to undermine
tol bu|Tolhu, the offspring
tong|mis-spelling of one thousand
tor ma|an offering cake
tre hor|a district in Tibet
tri pi ta ka|Skt for {sde snod gsum}; the Three Collections
tron|diligence, industry
tsa ba nas|completely
tsab tsob tu|hurriedly, hastily
tsab tsub|crude, restless, nervous
tsa dbang|[Syn {tsa ri tra} Kailash
tsa 'dra|place in Kham resembling Mount Kailash
tsa 'dra rin chen brag|Tsandra Rinchen Drak
tsA 'dra rin chen brag|Tsari-like Jewel Rock [holy place of Chakrasamvara]
tsag gi tsig ge|minor things
tsa ka li|icons
tsak|icon, sm. {tsak li}
tsa kshu'i 'bras bu|the eye ball
tsa kshu|Skt for {mig}; the eye
tsam|1) approximately, about, around, at least, the size of, for so long, as large/ minute as, - ish, like, tshad 'dzin pa [R]; 2) only [& excluding others], mere, just [a little], just barely [mang tsam: a little more phyed tsam: about half; slebs tsam: just barely arrived; nyo thub tsam barely able to buy: bshad tsam: just saying that] cf ji tsam, de tsam
tsam|about, almost; just, only, merely, approximately, about, around, at least, the size of, for so long, as large / minute as, just a little, a mere; as much as; size, as big as/ simply
tsam|amounts to nothing but ..
tsa mdangs|radiated the heat
tsam du ma bzhag pa|not only
tsam du|to be merely; simple/ simply; even; the size of
tsam du zad|to amount/ what amounts to nothing more than
tsam ga|all
tsam gyi bar du|up until
tsam gyi 'phro la|at that moment
tsam gyis|immediately; by merely
tsa mi lo tsa ba sangs rgyas grags|Tsami Lotsawa Sangye Trak, the only Tibetan throne-holder of Vajrasana and Nalanda Buddhist universities
tsam na|around, about; when, at the time of/ once
tsam nas|after about
tsam na|verb + tsam na - once the verb is done
tsam nyid|at the moment of, when
tsam pa'i mchog|finest orchid tree, great orchid tree
tsam pa ka'i skyed mos tshal du byon pa|went into the garden of campaka trees
tsam pa|tsampa. parched barley flour
tsam po ba|ordinary; a person merely possessed of a body without an intellect
tsam re|just, only, enough / at least
tsam yang|+ neg. - not the least; + a neg. - not at all, not the least bit
tsam zhig|at the very least
tsam zhig gis|Lang: "simply because"; merely because [mss]
tsam zhig tu|x. [mss]
tsam|zla ba gcig tsam - for a month or so
tsa na|since; when, at the time of
tsa na|zhag bcu bzhi tsa na - after fourteen days
tsan da li|Chandali, [sm. {gtum mo}, heat, Fiery One
tsan dan dkar po|white sandalwood
tsan dan dmar po|red sandalwood
tsan dan gyi beng chen|a sandalwood club
tsan dan nags|sandalwood forest
tsan dan nags tshal gyi phug nas|from a cave in a sandalwood forest
tsan dan phur pa|sandal wood purpa
tsan dan|sandalwood, santalum album is white sandalwood
tsan dan sbrul gyi snying po|sandalwood
tsan dan sbrul gyi snying po|{tsan dan sbrul gyi snying po} sandal wood [rare and precious[R]
tsan dan smug po|one of the {phyi'i rtsa ba brgyad} the eight outer principal [medicines]
tsan dan tshal gyi dur khrod|Sandal Grove charnel ground. The Golden Garland Chronicles (p. 179) describes this place as: 'The eminent celestial sacred place of the vidyadharas, the wild jungle which is a crossroad on the secret path of great bliss.' It is also counted among the traditional Eight Charnel Grounds
tsan dda li|candali, [sm. {gtum mo}, heat, Fiery One
tsan dra go mi|Chandragomin, the famous Indian grammarian whose works are included in the bstan sgyur
tsan dra|the moon, [Skt. chandra]; the Chandra (dynasty of India)
tsang|since, because, therefore, consequently
tsangs ris pa sogs pa gsum|three Realms beginning w brahmaka^yika
tsan min|{tsen men ni rim gyis 'jug pa}; most often {tsen min} Ch for {rim gyis pa}, the gradual approach; comp {ston mun}; an impartial Tibetan explanation is found in {bsam gtan mig sgron}
tsa ri dkyil 'khor thang|Kyilkhor Thang. Mandala Plain of Tsari
tsa ri gsar ma|new Tsari
tsa ri rnying ma|old Tsari
tsa ri rong bskor|Circumambulation of the Ravines of Tsari
tsA ri rong skor|pilgrimage circumambulating the Ravines of Tsari; the pilgrimage of the Tsari Ravines
tsA ri tra|Charitra
tsa ri tsa gong|Tsagong of Tsari
tsa ri|Tsari
tsa|{tsa na} at the time of, when
tsa'u ri|female deity in the {zhi khro} mandala
tse ma phyid|miserable
tsen gyis blangs nas|snatching up
tsen men|see {tsen min}
tsen min|{tsen men ni rim gyis 'jug pa}; Ch for {rim gyis pa}, the gradual approach; comp {ston mun}; an impartial Tibetan explanation is found in {bsam gtan mig sgron}
tsen ne|instantly; precisely, focused, unwavering
tse'u dmar|a deity
tse'u dmar po|dharmapala of Samye
tshab|1) [ {tshabs} intense, intensity, very great, very much. 2) substitute, representative, replacement. 3) despise
tsha ba'i dmyal ba brgyad|1) {mnar med}. 2) {rab tu tsha ba nya} 3) {tsha ba du 'bod chen po} 4) {ngu 'bod chen po} 5) {ngu 'bod} 6) {bstud 'joms} 7) {thig nag} 8) {yang sos}
tsha ba'i dus|the hot season, the heat
tsha ba'i sems can dmyal ba brgyad|the eight hot hells for hell-beings
tsha ba la|at noon
tsha ba lo tsA ba|{rin chen rnam rgyal}
tsha ba rong|area of Tibet [sm. {rgyal mo tsha ba rong}
tsha bar snang ba'i rnam shes|the consciousness / cognition appearing as heat
tsha ba sgang|Tsawa Gang, one of the Six Ranges of Dokham
tsha ba|the Hell of Heat, one of the eight hot hells
tsha ba|{tsha ba, tsha ba, tsha ba} intr. v.; 1) the hell of Heat. 'Hot Hell' one of the {sems can dmyal ba brgyad} eight hot hells. {tsha dmyal brgyad}. 2) warm drink / food. 3) pungent; heat; hot; to be hot
tsha ba yod sa|hot area
tshab bi tshub bi|unstable, helter-skelter, busy and speedy [R]
tshab byed pa|to replace, substitute, to act for, act as
tshab byed|to act for / as, represent, replace, substitute
tshab chen|intense, severe, acute
tshab chen po|severe, intense, very great / much / strong
tshab chen sdig ltung|severe wrongdoing and downfall[s]
tshab la|w/ genitive: in x's stead, in the place of
tshab ma byed pa|to take someone's place
tsha bo|grandson, grand children / nephew
'tshab pa|{'tshab pa, 'tshabs pa, 'tshab pa, 'tshobs} trans. v.; ft. of {'tshab pa}; to pay back, repay, refund
tshab po che|seriously; x {nad tshab po ches btab pa'i nad pa des sman pa mkhas pa zhig bsten} when people are ill, they go to consult a good doctor
tshabs che ba|grave
tshabs chen nad|grave illness
tshabs chen|severe, serious, grave; acute
'tshabs pa|pf. of {'tshab pa}; to be afraid
tshabs po che|severe
tshabs|severe, intense, strong, intensity, very great, very much; [note: it's an intensive, usually joined with {che}]
tshab tshig|pronouns
tshab tshub|1) glimpses. 2) fluster, helter-skelter, restless, agitated
'tshab 'tshub|hurry, confusion, perplexity, fear, derange[ment]
tshad bral|beyond measure, immeasurable, measureless
tshad 'bras gzhal gsum|MSS: "the three, valid cognition, the result and the object of comprehension." CM: tshad 'bras kyi rnam gzhag ste/ tshad ma ni rnam par 'jog byed kyi rgyu'am mtshan nyid dang/ 'bras bu ni rnam par bzhag bya'i 'bras bu'am mtshon bya dang/ gzhal bya ni tshad ma de yi yul la byed pa'o. "The presentation of a valid result: valid cognition is the cause or definition that causes the positing; result/effect is result/effect or definiendum that is to be posited/that is caused to be posited; and object of comprehension serves as the object of the valid cognition." Å  R75: 305.3. [mss]
tshad 'bras gzhal gsum|pramana, fruition and evaluation [R]
tshad 'bras|result of valid cognition [ggd]
tshad btsugs pa|to place as limit / to keep as the measure
tshad btsugs|to place as limit
tshad byed pa|to try/test the degree of [devotion, etc.]
tshad bzhi ldan pa|possessing the four standards
tshad bzung ba|to regard as perfect, see as genuine. to acknowledge as real / true; keeping the measure
tshad dang ldan pa|authentically qualified, genuine; authentic measure
tshad dang ldan pa|authentic, complete, correct, competent, qualified, a standard, proper [R]
tshad 'das|immeasurable [R]
tshad dug|nad dug [virus? cause of disease?] by which the body is maddened/ intoxicated and mind disturbed [R]
tshad du 'khyol ba|to complete, finish, bring to completion
tshad du phyin pa|have developed the full capacity
tshad du skyol|to reach the limit, bring to culmination
tshad 'dzin pa|perfect measure; also {tshod 'dzin pa}
tshad|(full) expression/ measure; extent; dimension(s); size
tshad gzhal|to weigh, estimate, measure
tshad gzhi'i tshig|numeral-classifier compounds
tshad gzung|calculation, moderation. to measure / mark the progress
tshad 'jal|to measure, survey
tshad la phab|to keep balanced, moderation
tshad las 'das|immeasurable [R]
tshad las 'das pa|beyond measure
tshad las 'das pa'i dus|time beyond measure / immeasurable time
tshad las 'das pa|infinite
tshad ldam rgyal ba'i gsung rab|the infallible words of the Victorious Ones
tshad ldan|authentic, complete, correct
tshad ldan|authentic, complete, correct, competent, qualified, a standard, proper [R]
tshad ldan mkhas grub|wise and accomplished sages
tshad ldan|proper, accurate
tshad ma bzhi|{mngon sum- rjes dpag- lung- nye bar 'jal ba}
tshad ma dang rtog ge ba|logic and reasoning
tshad ma dgongs pa rab gsal|work by {rgyal tshab dar ma rin chen} 1364-1432
tshad ma|genuine
tshad ma gnyis|the two kinds of valid cognition, {mngon sun dang rjes su dpag pa'i tshad ma}
tshad ma grub pa|to exist validly, genuinely established
tshad ma gsum|Three Kinds of Valid Cognition. Direct perception {mngon sum tshad ma}, implicit inference {dngos stobs rjes dpag gi tshad ma} and scriptural authority {lung} or {shin tu lkog gyur gyi tshad ma}; the three kinds of perfect measure: rgyal ba'i bka' tshad ma - the perfect measure of the words of the victorious ones bla ma'i lung tshad ma - the perfect measure of the statements of masters rang gi rigs pa tshad ma - the perfect measure of personal reasoning
tshad ma gzhan gyis grub pa|extrinsic /external valid cognition [ggd]
tshad ma'i blo|valid cognition / consciousness, pramana-buddhi
tshad ma'i bstan bcos sde bdun|Syn {thad ma sde bdun} the seven treatises on logic by Dharmakirti. 1) {tshad ma rnam 'grel} [pramaan.avaarttika]. 2) {tshad ma rnam par ngas pa} [Pramaan.vinis'caya] 3) {rig pa'i thigs pa} [Nyaay-bindu] 4) {gtan tshigs thigs} [Hetu-bindu] deals with the actual number of aspects which necessarily constitutes a valid inferential mark or reason. 5) {'brel ba brtags pa} [Sambandha-parakiis.a] deals with the theory of relations as understood by Buddhist logicians. 6) {rgyud gzhan grul pa} [ samtaanaaantara-siddhii] deals with the repudiation of solipsism. 7) {rtsad pa'i rigs pa} [vada-nyaay] deals with the proper method of demonstration in the face of controversy
tshad ma'i gzhung|principles of disputation; treatise on logic; logical texts, root scripture on logic / valid cognition
tshad ma kun btus|compendium on right, perception; by Dignaga. The Compendium of Valid / Right Cognition, Pramana-Samucchaya [by Dignaga / {phyogs glang} his principal work, the foundation of Buddhist logic]
tshad ma kun las btus pa|Compendium of Valid Knowledge, Pramana Samucchaya, by Dignaga
tshad ma kun las btus pa|Syn {tshad ma kun btus}
tshad ma ma yin pa|not a valid means of knowing, inauthentic, non- valid
tshad ma mchis pa|incomparable
tshad ma rang nyid kyis grub pa|intrinsic / internal valid cognition, self-validity [ggd]
tshad mar|authoritative/ ruling/ authentic
tshad mar byed pa|NTC: to take as authoritative. [mss]
tshad mar bzung ba|to acknowledge their truth
tshad mar bzung|to see as genuine, recognize as real, hold as logical
tshad mar 'dzin pa|to regard as being genuine / authentic / perfect
tshad ma|reasoning, {'thad pa, rigs pa}
tshad mar grub pa|establishment as valid [ggd]
tshad mar 'gyur ba|serving as valid cognition [ggd]
tshad ma rig gter|by sa skya pandi ta kun dga' rgyal mtshan
tshad ma rig pa|logic, the science of what is authentic
tshad ma rigs gter|fundamental work on Buddhist logic
tshad ma rigs gter|Treasure on the Science of Valid Cognition, by Sakya Pandita [ggd]
tshad ma rigs gter|work by sa skya paN di ta kun dga' rgyal mtshan - 1182-1251
tshad ma rigs pa'i gter gyi rang 'grel|work by {sa skya pan di ta kun dga' rgyal mtshan} 1182-1251
tshad ma rigs pa'i gter|work by sa skya paN di ta kun dga' rgyal mtshan - 1182-1251
tshad ma rnam 'grel|Commentary on Logic [commentary on Dignaga's Compendium of Logic [Pramana-Samucchaya]; Pramana Vartika Karika; Dharmakirti, 7th century
tshad ma rnam 'grel|Commentary on Valid Cognition, by Dharmakirti [ggd]
tshad ma rnam 'grel|Pramana-Vartika, [work on logic by Dharmakirti]. The "Commentary on the Compendium of Valid Cognition", the greatest work of Indian Buddhist epistemology and logic, an inquiry into the "valid means of knowing {tshad ma}" one of the {tshad ma sde bdun}- the seven treatises on logic by Dharmakirti. pramana Vartika by Dharmakirti, 7th cent
tshad ma rnam nges|Syn {tshad ma rnam par nges pa}
tshad ma rnam par nges pa|Ascertainment of Valid Cognition, by Dharmakirti [ggd]
tshad ma rnam par nges pa|[Pramaan.vinis'caya] one of the {tshad ma sde bdun} the seven treatises on logic by Dharmakirti. the Pramana-vinishcaya, "A Setting of Valid Cognition" by Dharmakirti, [second of {tshad ma sde bdun}
tshad ma rnying ma|old epistemology
tshad mar zung|hold them to be true!
tshad mas bshigs pas mi shigs|not destroyed through logical dissection
tshad ma sde bdun|Seven Treatises on Logic; [Pramana Vartika Karika and six other important texts]; Dharmakirti, 7th century
tshad ma sde bdun|the Seven Treatises on Valid Cognition, [Syn {tshad ma'i bstan bcos sde bdun}
tshad mas dmigs pa|observed by a valid cognition [ggd]
tshad mas grub pa|established through valid / prime cognition, genuinely established / proven, existing validly
tshad mas rtogs pa|understand validly / truly
tshad ma|true, proven, genuine; ideal, validity, valid cognition; authentic (standard)/ standard of authenticity; valid cognizer [when related to cognition]; validating; authenticity, validity, proof, pramana, logic, ideal, dialectics, epistemology, valid [cognition / understanding], proof [of knowledge]. three kinds. direct perception {mngon sum} inference, indirect {rjes su dpag pa} trustworthy scripture or testimony {yid ches pa'i lung} the study of pramana [in a monastic college]. authentic, genuine, convincing. right cognition / understanding [free from illusion]. valid source of knowledge, true knowledge, reasoning, {'thad pa}, {rigs pa} There are three pramanas, direct perception, inference and scripture. Sometimes the following three pramanas are discussed, direct {mngon gyur}, hidden {lkog gyur} and very hidden {shin tu lkog gyur} The {shin tu lkog gyur} pramana has to be known through the Buddha's teaching. reasoning, {'thad pa, rigs pa}
tshad|measure, standard; very; ma tshad - not only. culmination, limitation, measure, model, progress, size, balance, moderation, limit, boundary, degree, extent, level, {tshad ma} all, everyone, whatever, whoever, genuine, authentic, real, perfect, logic; all/ whoever
tshad med bzhi|four boundless thoughts
tshad med bzhi|Four immeasurables. Compassion, love, joy and impartiality
tshad med bzhi|the four immeasurables. loving kindness {byams pa} maitri; compassion {snying rje} karuna; sympathetic joy {dga' ba} mudita; and equanimity {btang snyoms} upeksha. the four unlimited states
tshad med dge|Immeasurable / Boundless Virtue, [second abode in {bsam gtan gsum pa}, one of the 28 classes of gods of the {gzugs kyi khams} form realm, on the {bsam gtan gsum pa'i} third absorption
tshad med dge|Measureless Virtue; one of the three abodes in {bsam gtan gsum pa}
tshad med gsum|the three immeasurables, {byams pa, snying rje}, {dga' ba}
tshad med|immeasurable, countless, limitless, boundless; immeasurable, unlimited, innumerable
tshad med|innumerable
tshad med|limitless
tshad med 'od|Boundless Light, [second abode in {bsam gtan gsum pa}
tshad med 'od|Measureless Light; one of the three abodes in {bsam gtan gnyis pa}
tshad med pa bzhi|the four immeasurables, {byams pa}, {snying rje}, {dga' ba}, {btang snyoms} love, compassion, joy, impartiality]
tshad med pa|endless or having no limits; immeasurable
tshad med pa'i 'du shes|conception, immeasurable; nam mkha' mtha' yas dang rnam shes mtha' yas skye mched kyis bsdus pa'i 'du shes / ci yang med pa'i 'du shes ci yang med pa'i sas bsdus pa'i 'du shes
tshad med pa|immeasurables
tshad min gyi blo|nonvalid cognition [ggd]
tshad min gyi blo|non-valid cognition, incorrect understanding, inauthentic consciousness, invalid understanding, inauthentic understanding, [dpyad shes, log shes, the tshom, yid dpyod, snang la ma nges pa]
tshad min gyi blo rnam pa lnga|the five kinds of invalid cognition / understanding, or mind clouded with illusion. {dpyad shes}, {log shes}, {the tshom}, {yid dpyod}, {snang la ma nges pa}
tshad min gyi shes pa|invalid cognition, non-prime consciousness
tshad min gyi shes pa|invalid cognition [R etc that are nietter perceived nor validly inferred, blo rig gzhan tshad min gyi blo rnam pa lnga lnga po]
tshad min|inauthentic, non-valid
tsha dmyal brgyad|the eight hot hells, {yang sos}, {thig nag}, {bsdus 'joms}, {ngu 'bod}, {ngu 'bod che ba}, {tsha ba}, {rab tu tsha ba}, {mnar med}
tsha dmyal brgyad|{yang sos thig nag bsdus 'joms ngu 'bod ngu 'bod che ba tsha ba rab tu tsha ba mnar med} there are eight hot hells: the Hell of Revival, the Black Line Hell, the Hell of Crushing, the Hell of Weeping, the Hell of Loud Wailing, the Hell of Heat, the Hell of Intense Heat, and the Incessant Hell
tshad nad|fever, ague
tshad nad|[R] fever, malaria, illness from heat/ heat stroke/ prostration
tshad pa|pf. of {tshad pa}; heat, hot, the tropics. fever, to measure, size; to possess; heat; ft. of {tshad pa}; {tshad pa, tshad pa, tshad pa, tshod} trans. v
tshad phebs kyi snang ba|the vision of reaching fullness, {rig pa tshad phebs, snang ba bzhi}
tshad phebs|to reach fullness / full measure
tshad rmi lam gyis bzung ba|the measure of progress is marked through dreams
tshad rtogs|{'di 'dra shes rab kyi tshad tsam ni sus kyang mi rtogs so} Who could measure such wisdom!
tshad sdur byed pa|to compare
tshad|See also {'brel tshad}
tshad thub|authentic, verifiable
tshad|(verb root) {tshad} all that . . .
tshad|verb + tshad - whoever does verb
tsha ga phyag len|(h) way of performance of a ritual
tshag byed pa|to save up
tsha gdung|anguish; painful heat; the pain of the heat [of midday etc]
tsha gdung|nyong mongs pa'i tsha gdung sel zhing - the quelling of the feverish torment of negative emotions
tsha ge tshi ge|restless, excited
tshag ma|piles of cut grain
tshag pa|mig tshag pa - to have a twitch in the eyes
'tshag pa|{'tshag pa, 'tshags pa, 'tshag pa, 'tshogs} trans. v.; alt. {'tshag pa, btsags pa, btsag pa, tshogs}; ft. of {'tshag pa}
'tshag|p. {bshags} f. {bshag}, to split [wood, etc]. to collect
tsha grang gi sdug bsngal|the sufferings of cold and heat
tsha grang|heat and cold; x {dka' tshegs dang tsha grang thams cad bzod pa} bear heat, cold and all other difficulties
tsha grang|temperature, cold and heat
tshags|1) spaces/ intervals bewtween [mi tshags dam po,//son tshags yangs po,//tshags snyoms po,//sgam gyi nang du ca lag tshags lhod por bsgrigs te blug pa]; 2) strainer, seive [R]
tshags drug gi snang ba gang la yang|any of the experiences of the 6 senses
tsha gser|"hot gilt", gold applied with mercury amalgam
tsha gser|"hot gilt" [gold applied w mercury amalgam R]
tshag sha|beef, yak meat
'tshags pa|pf. of {'tshag pa}
tshags ram pa|second highest grade of Geshe
tsha|heat, hot, warm
tsha|heat, hot, warm [comp tsha po], get a burning sensation/ pain, TSHA [Ming gzhi'i ma ning yi ge zhig Rjes grub kyi tshig la tshva'i tshab byas chog pa,//tshva//rgya tsha,//byang tsha,//ba tsha]
tsha la|borax
'tshal|[a particle that forms imperative after verbs] [arch]; please. I ask for/ (you) to.; show; verb +: please (do verb); do/ request, beseech; cannot but
'tshal ba|to want, wish, desire, ask, to seek; {'tshal ba, btsal ba, btsal ba, 'tshol} trans. v.; intr. {'tshal ba, 'tshal ba, 'tshal ba} intr. v.; intr. pf. and ft. of {'tshal ba}
tshal 'bru 'byor|/ sbyor ba - composition, compound
tshal 'bru|word, sound of one word. the "letter" [as opposed to its meaning, {rton pa bzhi}
tshal bu'i dpung rgyan|bracelets of fragments of human heads; bone-splinter arm band
tshal bu|splinters
tshal bzhi|- bcad - a four-lined verse
tshal don|word and meaning, the literal meaning, {tshul bzhi}
tshal gi don|the literal meaning {tshul bzhi}, the meaning / sense of the word
tshal gis brid|fooled / deceived by words / talk
tshal gis brjod mi nus|cannot be expressed / inexpressible in words
tshal gi sgra dag par sbyor ba|[Syn {sgra nges par sbyor ba}
tshal gi tshogs|group of words [inflected / compounded] / phrases / sentences, {ldan min 'du byed}
tshal 'grel|word-for-word commentary / explanation
tshal|grove
tshal gsal bar brjod pa|to express / repeat clearly / precisely
tshal gsal|Prasana-pada, the Clear Words by Chandrakirti, [commentary on {rtsa ba shes rab} by Nagarjuna]
tshal gung thang|seat of Tsalpa Kagyü
tsha li|borax
tshal 'khri|following mere words / literal meaning
tshal le'ur byas pa|put into verse lines, [Syn {tshigs su bcad pa} poetry]
tshal nyung don 'dus|concise and synoptic / succinct
tshal pa bka' brgyud|Tsalpa Kagyu
tshal pa|fragments, pieces, splinters; chip, piece, splinter
tshal rkang bzhi|one four-lines verse, one shloka
tshal rkyang pa|a single line / verse line
tshal rtsub|harsh words, unpleasant speech. [def. {gzhan gyi snying la mi 'thad pa'i tshig ngan pa smra ba}
tshal rtsub mo smra ba spong ba|to abandon harsh words
tshal|splinter, shard; a forest; grove, garden, vegetable, greens, fragment, pieces, splinter; greens, vegetable
tsha lu ma|1) orange; 2) mandarin (mandarine), different from an orange
tshal yang dgon|{tshal yang dgon} monastery [R]
tsha mdangs|radiated the heat [heat wave, warmth]
tsha mo|1) heat [old language]. 2) grand-daughter / niece
'tsham pa|to scorn, scoff, jeer, sneer at, vex, insult, mock; intr. ft. of {'tsham pa}; {'tsham pa, btsams pa, btsam pa, tshoms} trans. v.; fit, suitable, in accordance to, in conformity with; intr. {'tsham pa, 'tshams pa, 'tsham pa} intr. v
'tshams 'dri byed pa|to visit, call on
'tshams 'dri|visit
'tshams|{gang la gang 'tshams kyi chos} appropriate teachings
'tshams med pa lnga|5 inexpiable sins
'tshams pa|appropriate; 1) a retreater. 2) to be in accordance with; intr. pf. of {'tsham pa}
tshams pa|Syn {'phul thag}
'tshams por|in balance, in peace, in good health
'tshams po|suitable, moderate
'tshams rtags phul ba|offer a present
tsham tshom med pa|without hesitation
tsham zhig|MG, : about, approximately (acc to SNT, used with either time or space) [mss]
tsha na|pain
tshan che ba|large size/ quantity, w many [R]
tshan che|very strong
tshang ba|dbang po tshang ba - unimpaired sense faculties
tshang ba|ma tshang ba - incomplete
tshang ba|possession of all
'tshang ba|to press into, to stuff; {'tshang ba, btsangs pa, btsang ba, tshongs} trans. v.; intr. {'tshang ba, 'tshangs pa, 'tshang ba, 'tshongs} intr. v.; intr. ft. of {'tshang ba}
tshang ba|{tshang ba, tshang ba, tshang ba} intr. v.; (to be) complete/ whole
tshang ba|unimpaired
'tshang brus kyang slar mtshang mi 'bru bar bya|Although censured, one does not respond with criticism. {dge sbyong chos bzhi}. One of the four Dharmas of those skilled in virtue
tshang bu|the Brahman hole (in crown)
tshang dgos pa|need to be complete
tshang|family
tshang gi mtha'|foreign
tshang gsar byang chun gzhon nu|Jangchub Shonnu of Tsangsar
tshang gsar byang chun gzhon nu|Jangchub Shönnu of Tsangsar. One of the masters in the Barom Kagyü lineage
tshang gsar 'chi med rdo rje|Tsangsar Chimey Dorje. The father of Tulku Urgyen Rinpoche and brother of Samten Gyatso. For details, see The Life and Teachings of Chokgyur Lingpa, Rangjung Yeshe Publications
tshang gsar lha'i gdung rgyud|Tsangsar Lhai Dung-gyu. The 'divine blood-line of the Tsangsar family which is said to originate from a deva descending on earth
tshang gsar lus med rdo rje|Tsangsar Lumey Dorje. One of the masters in the Barom Kagyü lineage
tshang|home, abode; 1) in a complete form, complete, intact. 2) group, division. [can be linked with names: {bkra shis ljongs gi tshang} 'The Tashi Jong Group.'] 3) household, residence, house, home. [can mean labrang: {dge bshes tshang} 4) nest, dwelling, lair. full, entire; nest; complete
tshang|household
'tshang ka rgyag pa|to squeeze, crowd together
tshang ma|all, everyone
tshang na|in the household of [...]
tshang nas bsdad pa|I stayed in the den
tshang pa'i yul|Bhramaranda
tshang par spyod pa|[brahmacharya], pure living, a chaste life
'tshang rgya ba|enlightened
'tshang rgya ba|to attain enlightenment, awakening. Syn. {sangs rgya ba}; to awaken to buddhahood, enlightened being
'tshang rgya ba|to become enlightened
'tshang rgya|enlightened
tshangs|Brahma; whole, complete, Brahma
tshangs bug|aperture of Brahma. The opening at the top of the head, eight fingers above the hairline
tshangs bug|brahmarandra, the aperture of Brahma, {tshangs pa'i bu ga}. Aperture of Brahma, brahmarandra, cranial aperture
tshangs byin|{rgyal po tshangs byin} King Brahmadatta
tshangs chen gyi gnas|abode of Mahabrahma, [third realm in {bsam gtan dang po}
tshangs chen po|Great Brahma, Mahabrahma, [the highest abode in {bsam gtan dang po}
tshangs chen rigs lnga'i zhing|Realms of the five families of Great Purity / Maha Brahma: Sukhavati and so forth with the five teachers being the five buddha families of Amitabha, etc
tshangs chen rigs lnga'i zhing|The realms of the five families of Great Purity
tshangs chen|the Abode of Maha Brahma
tshangs chen|The [gods] in the Abode of Maha Brahma; Mipham Rinpoche: {phyin ci log gi lta ba can ste thams cad bdag gis byas so snyam du sems pas 'phags pa dag der mi skye bas zag med kyi sdom pa skye ba med ces bye smras 'dod, theg chen las byang sems rnams der skye ba bzhes pa yod par bzhed do} The [gods] in the Abode of Maha Brahma harbor the mistaken view of thinking: "Everything is created by me!" Thus, the Vaibhashikas hold that these gods do not obtain the undefiling vow since noble ones do not take birth there. According to the Mahayana, it is held that bodhisattvas do accept rebirth in that realm.
tshangs chen|{tshangs pa chen po}. [realm in the {bsam gtan dang po}
tshangs dbang|Lord Brahma
tshangs dbyangs|divine voice, Brahma-like voice
tshangs dbyangs las snyan pa|[a voice] more melodious than Brahma's
tshangs dbyangs rgya mtsho|1683-1702 - sixth Dalai Lama, Tsangyang Gyatso
tshangs dbyangs rgya mtsho|{ge bcags rtogs ldan}
tshangs dung gi thor tshugs can|Brahma with Conch topknot, [head of all {rje'u rigs}
tshangs gnas gsum|Three Brahma Abodes
tshangs gsar lha'i gdung brgyud|the divine bloodline of Tsangsar
tshangs gsar|Tsangsar Family, also referred to as {pha bu bco brgyad}
tshangs 'khor|Brahma's Attendants, n. of the 2nd and 3rd heaven of the first dhyana bhumi. [realm in the {bsam gtan dang po} of {gzugs khams bcu drug}
tshangs lha|Brahma-devas, the gods of the Brahma realms
tshangs mdun na 'don|Leading Brahmas, [second abode in {bsam gtan dang po}
tshangs pa ba|Followers of Brahma
tshangs pa|Brahma one of the {phyogs skyong bcu} the ten guardians of the directions. Brahma, [ruler of the realm of form], whole, complete. Brahma (God); pure/ chaste
tshangs pa|Brahma. The ruler of the gods of the Realm of Form
tshangs pa brgya byin|Brahma and Indra
tshangs pa chen po|Great Brahma, Mahabrahma, [the highest abode in {bsam gtan dang po}. n. of the highest heaven of the first dhyana bhumi. {bsam gtan} Of the Brahma [Mahabrahma], one of the 28 classes of gods in the form realm {gzugs kyi khams} of the first absorption {bsam gtan dang po'i}
tshangs pa dang brgya byin sogs lha rnams|Brahma and Sakra and other gods
tshangs pa dkar po|a deity
tshangs pa dung gi thor tshugs can|Brahma with Conch topknot, [head of all {rje'u rigs}
tshangs pa'i bu ga|the aperture of Brahma, brahmarandra, [opening at the top of one's head the path of which leads to the higher realms]
tshangs pa'i dbang po|Lord Brahma
tshangs pa'i dbyangs|a melodious voice. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis}. the thirty marks of a great being; brahmaghosa [Buddha]. Brahma-like voice, [the melodious voice of the Buddha]
tshangs pa'i dbyangs|Brahma-like voice. The voice endowed with the sixteen perfect qualities of Brahma, the king of the gods. A common description of a buddha's speech
tshangs pa'i dbyangs|gsung 'gags pa med pa tshangs pa'i dbyangs - your speech is the free-flowing melody of Brahma
tshangs pa'i dbyangs ltar snyan pa|sweet like Brahma's song
tshangs pa'i dngos po dag la gshegs par gyur to|went to the actual heaven of Brahma
tshangs pa'i gnas bzhi|the four abodes of Brahma / Brahmaviharas, {snying rje}, {byams pa}, {dga' ba}, {btang snyoms}. [comp. with {tshad med bzhi}. the four divine abidings / states
tshangs pa'i gnas pa bzhi|Four Brahma Abodes
tshangs pa'i gnas pa bzhi|Four Immeasurably Pure States {snying rje, dga' ba, btang snyoms, byams pa} compassion, joy, equanimity, and love
tshangs pa'i 'jig rten|Abode of Brahma
tshangs pa'i 'jig rten|Brahma Loka. The samsaric realms of the god Brahma within the Realm of Form
tshangs pa'i 'jig rten|Brahma Loka, the world of Brahma, the Brahma abodes / realms. [the abodes of {bsam gtan dang po}
tshangs pa'i 'jig rten|x {yul tshangs pa'i 'jig rten bzhin tu skyong ba zhig yod pa} protected his land as if it were the land of Brahma
tshangs pa'i lam|Syn {tshangs bug} the aperture of Brahma
tshangs pa'i lha|the Brahma gods / devas
tshangs pa'i mdun na 'don|Syn {tshangs pa mdun na 'don}
tshangs pa'i rnga sgra|Thunder of the Drum of Brahma
tshangs pa'i sgra|the voice of Brahma, [Syn Buddha's voice]
tshangs pa'i shing rta zhes bya ba|named Brahmaratha
tshangs pa'i spyod pa|maintaining its purity
tshangs pa'i srin po|Brahma-raksasa. A type of demoniac spirit
tshangs pa'i theg pa|the vehicle of Brahma, see also {lha dang mi'i theg pa}
tshangs pa'i yul sa|[Brahma realm] the Brahmarandra
tshangs pa khyab 'jug dang gu lang dang gsum|Brahma,Vishnu and Pashupati
tshangs pa lha'i me tog|Pure Flower of the Gods (epithet of Khri-srong lde'u-btsan); Trisong Deutsen
tshangs pa lha'i me tog|Tsangpa Lhai Metok, 'divine flower of Brahma.'. Name of King Trisong Deutsen
tshangs pa mdun na 'don gyi lha|the gods of Brahma's Priests
tshangs pa mdun na 'don|Leading Brahmas, [second abode in {bsam gtan dang po}. Acolytes of Brahma [Brahmapurohita], one of the 28 classes of gods in the {gzugs kyi khams} form realm on the first absorption. Brahmapurohita. or Priest Brahma
tshangs pa mtshungs par spyod pa|to perfectly observe the rules
tshangs par byed pa|{/ mdzad pa} to grant absolution/ absolve
tshangs par byed pa|to grant absolution/ absolve
tshangs par mdzad pa|to make whole / as whole, grant absolution/ absolve
tshangs par mtshungs par spyod|who similarly keep to pure living; living like Brahma, {tshangs spyod}
tshangs par spyod nyid|one lives a chaste life
tshangs par spyod pa|brahmacharya, chastity, to observe celibate lifestyle, holy living, pure conduct, correct practice, celibacy; one who observes chastity
tshangs par spyod pa bzung ba|{rab tu byung nas rang gi dbang po thul la tshangs par spyod pa zung zhig} - become a monk and take up the pure life of subduing your senses!
tshangs par spyod pa'i cha byed|the attire of pure conduct / brahmacharya dress
tshangs par spyod pa la gnas|living a pure life, one of the {gnas bzhi} four ways of living
tshangs par spyod pa|to live purely {da khyod re zhig tshangs par spyod na} Now, if you live a pure life
'tshangs pa|to seize; intr. pf. of {'tshang ba}
tshangs po chen po|Mahabrahma
tshang spyod|chastity; {tshangs spyod}
tshangs rabs|the highest of this lineage
tshangs rigs kyi lha|the gods / devas of the Brahma realm / class
tshangs ris pa|Brahmakayika. or Stratum Of Brahma
tshangs ris pa sogs pa gsum|Three Realms Beginning with Brahmakayika
tshangs ris|the Abode of Brahma
tshangs ris|the Brahma abodes, {bsam gtan dang po'i gnas}. 'Of Brahma's group' or class of the gods, Brahma- kayika, Brahma- kayika
tshangs skud|brahma-string
tshangs skud|one of the {phyag rgya drug} the six symbolic ornaments / symbols. a brahmin's thread / string [worn over the shoulder]
tshangs skud|Sacred thread, Brahma sutra. Thread worn over the shoulder by brahmans
tshangs sprugs su|in completeness
tshangs spyod|chastity, Brahma-like conduct / living, {par spyod pa}. monastic discipline, pure conduct. There are the two meanings: (a) someone who does not have one of the higher ordinations but who observes celibacy as a matter of private discipline and the meaning (b) of someone with a higher ordination who has to observe celibacy because of their vows
tshangs spyod|monastic discipline
tshangs thig|vertical central axis of a figure. the central vertical line [in art]
tshang tshing 'khrigs|Gahvara, One of eight charnel grounds
tshang tshing 'khrigs pa|the [charnel ground] Dense Wilderness
tshang tshing|thicket, dense grove/ wilderness [Rrtsi shing sogs thick and 'dzings pa, gzhung lugs ngan pa'i gtam gyi tshang tshing ni bsregs]
tshang tshing|wild thicket, dense / wilderness. a dense forest
tshang zla|nest material
tshang zla|nest material; comrades
tshan kha|byin rlabs kyi tshan kha - the power of blessings
tshan khag|department, division, section [R]
tshan khag|department x
tshan kha|potency, power, force, energy [R]
tshan kha|power; potency, power, force, energy
tshan mo|hot
tshan pa|MG: paragraph, section, an act (in a play). [mss]
tshan po che|1) great number [R]; 2) great power/ strength (/ [R]
tshan rig|science [R]
tsha po|burning hot
tsha po|hot
tshar ba|(tha mi dad pa finish, complet [R]
tshar ba|{tshar ba, tshar ba, tshar ba} intr. v
'tshar ba|{'tshar ba, 'tshar ba, 'tshar ba} intr. v.; to be finished, completed, terminated; accomplished, finished, be completed
tshar bcad|defeated, annihilated
tshar bcad|eliminate, refute, subjugate
tshar bcad pa|to annihilate
tshar bcad pa|{tshar gcod pa} to annihilate
tshar bu|spu sdug tshar bu - soft lambskin fur
tshar chen blo gsal rgya mtsho|tertön and emanation of {sangs rgyas bdun pa rab gsal}; 1502-1566; sa skya pa lama alias {tshar chen chos kyi rgyal po}
tshar chen chos kyi rgyal po|{tshar chen blo gsal rgya mtsho} 1502-1566
tshar chen rdo rje 'chang|Syn {tshar chen blo gsal rgya mtsho}
tshar|complete; instant, immediate/ Syn {lan} times
tshar du dngar ba|bsu ba ser phreng tshar du dngar ba byas pa - came to welcome us in a beautiful procession
tsha reg|hot touch, physical sensation of heat, {tsha ba'i reg bya}
tshar gcad pa|to subjugate
tshar gcig|once
tshar gcod bcad|annihilate(d), subjugates, taming
tshar gcod pa|demolish / defeat [him with logic]
tshar gcod par 'os so|he must be stopped
tshar gcod pa|to subjugate, destroy, annihilate, finish off, obliterate
tshar gcod|to annihilate, subjugate, destroy, tame, to vanquish, defeat
tshar|gos tshar - fur coat
tsha rgyu|{na rgyu tsha rgyu byung kyang} I may have illness and fever
tshar long yong ba|to grow
tsha rong|a district in Tibet
tsha rong|Tsarong, in Tsang
tshar pa|Tsharpas. a division of the Sakyapa school
tshar rjes|finished
tsha rting ba|about 10AM [sun already up]
tshar tshad|lhongs tshad tshar tshad chod tshad - arising of challenging experiences and their successful termination
tsha ru|lambskin
tsha|TSHA [bod yig gsal byed bco brgyad pa 'di'i nga ro 'don tshul la skye gnas rkan dang, byed pa lce dbus, nang gi rtsol ba mgrin pa phye ba, phyi'i rtsol ba srog chen sgra med,//c, ?//tsh' ? //A, ?//Ca ?] Ming gzhi'i ma ning yi ge zhig Rjes grub kyi tshig la tshva'i tshab byas chog pa,//tshva//rgya tsha,//byang tsha,//ba tsha]
tsha tsha 'debs pa'i cho ga|ritual of making tsa-tsa images
tsha tsha 'phro ba|to glint, sparkle / a spark
tsha tsha|Tsa-tsas, {tshva tshva}
tsha yul|a district in Tibet
tsha zer|heat; -- rgyas pa - to radiate the heat of
tshe|1) time, moment, when, at the point of. 2) life, -time, - span. 3) long life, power over life. 4) since, because. similar to {dus} and {skabs} life; de'i tshe - then; + verb - = when. kyi-tshe - at the time/ on the occasion of. in the context of; life/ longevity; lifetime, life, long life, longevity
tshe'am skye ba'i kun nas nyon mongs pa|affliction of life or rebirth; life or birth which is total affliction
'tshe ba chos su smra ba|consider harming others an act of faith; x {'tshe ba chos su smra ba kla klo'i chos lugs zhes} barbarians who consider harming others an act of faith
'tshe ba|hostility
'tshe ba mchis|crushed by misfortune
'tshe ba med pa|spared
tshe bar chad|to die, interruption of life
'tshe ba|to cause obstruction; to harm, do mischief, damage, injure/ to deprive; cause harm, harm, difficulties; to hurt, damage, injure, persecute, torment, to cause danger to, injure
tshe bcud|longevity nectar
tshe bcu le'u brgyad pa|Tenth Day Practice in Eight Chapters
tshe bdag|Longevity Lord; 1) Lord of Life, [Syn {tshe yi bdag po}. 2) [Syn {'chi bdag}. 3) [Syn {gsang sngags}. 4) long-living
tshe blos btang ba|1) renunciates. 2) given up attachment to this life; had renounced this worldly life
tshe blos btang ba|broke with all worldly affairs
tshe blos btang ba|given up all concerns for this life
tshe blos btang ba|given up thoughts of this life
tshe blos btang ba'i ri khrod pa|a hermit who had given up the preoccupations of this life
tshe blos btang ba|renunciates
tshe blos btang ba|to give up all thoughts of this life
tshe blos btang gi slob bu|spiritual sons who had renounced all thoughts of this life
tshe blos btang gi slob ma|renunciate disciples
tshe blos btang gi slob ma|renunciates; disciples who had renounced this life
tshe blos btang|to give up the things of this life, abandon concerns for this lifetime
tshe blos gtang ba|given up thoughts of this life
tshe blos gtong ba|gave up concerns limited to this life
tshe blo yis gtong ba|gave up concerns limited to this life
tshe blo yis thongs par byin gyis rlobs|grant your blessing that we may shatter all concern for this life
tshe blo yis thongs pa|to relinquish all thoughts of this life
tshe 'brang|[Syn {tshe'i 'brang rgyas}
tshe brtan|stable life
tshe bsod mnga' thang|merit, power, and longevity
tshe bsod stobs|longevity, merit and strength
tshe bsring|life-extension
tshe bstungs|a short life
tshe btang gi slob ma|renunciant disciples
tshe bum|life-vase, vase of [immortal] life / long life. the vase of long life
'tshe byed|to harm, cause harm, hurt, cause harm to
tshe chad pa|interruption of life
tshe chang|longevity wine [in ritual]
tshe chu|longevity-nectar, elixir of life; water of life, water of immortality
tshe dang bsod nams dpal 'byor|longevity, merit and abundant luxuries
tshe dang ldan pa|1) venerable [used in old scriptures.] Syn {srog dang ldan pa}. Mr. (form of address); honorific term applied to someone who has gone forth (pravrajita) and keeps the monastic vows. The meaning is that if you keep the vows you are preserving or using your life properly. 2) Ayushmat, important monk follower of the Buddha
tshe dang ldan pa khyod|my good man
tshe dang sgrub pa bsnyams pa|practice for the rest of your life
tshe dang sgrub pa snyoms par mdzod|Let the length of your practice equal the length of your life!
tshe dang sgrub pa snyoms pa|to equalize life and practice, devoted his whole life to spiritual practice, making her life and sadhana one, [may] the life and sadhana become one
tshe dang ye shes dpag tu med pa|Boundless Life and Wisdom. Syn {tshe dpag med}
tshe 'das lam sna 'dren pa|guiding the deceased onwards on the path
tshe 'das lus ngag yid kyi rten gsum|the triple body, speech and mind representation of the deceased
tshe 'das pa|the deceased
tshe 'das|[Syn {tshe las 'das pa}. the dead person, late, deceased
tshe dbang bskur ba|gave a longevity blessing
tshe dbang bskur|gave a long-life empowerment
tshe dbang gnang ba|to bestow a longevity empowerment
tshe dbang grags pa|one of the sons of Chokgyur Lingpa
tshe dbang grags pa|Tsewang Drakpa. Son of Chokgyur Lingpa
tshe dbang|longevity empowerment; 1) longevity empowerment, life empowerment / abhisheka, empowerment of longevity 2) powerful life. 3) Syn {tshe la dbang ba'i rig 'dzin}
tshe dbang mchog grub dpal 'bar|Tsewang Chokdrub Palbar. The name of Tulku Urgyen Rinpoche
tshe dbang nor bu|1) Tsewang Norbu. Holder of the Katok Nyingma lineage, eighteenth century. 2) Tsewang Norbu. Son of Chokgyur Lingpa
tshe dbang nor bu rdo rje dpal 'bar|the great master and writer of Katok Monastery {ka: thog rig 'dzin chen po tshe dbang nor bu}
tshe dbang nor bu|Tsewang Norbu 1) Famous lama of Katok monastery in Kham. 2) The son of Chokgyur Lingpa
tshe dbang rdo rje|{sprul sku}
tshe dbang rig 'dzin|life mastery vidyadhara, Life-power Vidyadhara, attainment of control over life. awareness holder with power over the lifespan
tshe dbang rig 'dzin|Life-mastery Vidyadhara. The second of the four vidyadhara levels
tshe dbang rig 'dzin|Vidyadhara level of life-mastery
tshe dbang rnam rgyal|khu nu bla ma, 1896-1973
tshe dbang skur ba|bestowed longevity blessings
tshe dbang stobs rgyas|Mighty Lord of Life
tshe de'i snang ba|Concerns for this life
tshe de la byas pa'i las|action committed in this lifetime
tshe de nyid du smin pa|ripens within this very life
tshe 'di blo yis thongs|give up thoughts of this life!
tshe 'di blo yis thongs shig|give up this life's concerns!
tshe 'di'i bde ba la sems 'khrul na dus gtan gyi sdug bsngal yin|Happiness in this life is an illusion. Always there is suffering
tshe 'di'i bsam blo|trivial preoccupations
tshe 'di'i bya ba blo yis btang ba|gave up all the affairs of this life
tshe 'di'i bya ba blo yis thongs|give up thoughts of this life
tshe 'di'i bya bzhag|the dealings / schemes of this life
tshe 'di'i 'dun ma|the goals of ordinary life
tshe 'di'i khol po|a slave to this life
'tshe 'di'i 'khri ba bcad pa|breaking the ties to this life
tshe 'di'i 'khri ba kun bcad pa|to sever all ties to this life
tshe 'di'i 'phen pa rdzogs nas mi 'dug|her life is coming to an end
tshe 'di'i phyir|for the sake of this life
tshe 'di'i snang ba|the experiences / appearances of this life
tshe 'di mi rtag|this life is transient
tshe 'di nyid du|in this very life
tshe 'di nyid|this very / same life
tshe 'di phyi bar do gtan gyi skyabs dang skyel ma|my lasting refuge and guide in this life, in the bardo, and in future lives
tshe 'di phyir|in this and in future lives
tshe 'di phyi|this life and the next
tshe 'dir byas pa|whatever you do in this life
tshe 'dir chu bur mig gi lam la|in this life
tshe 'dir|during this life / life-time
tshe 'dir|in this life
tshe 'dir|in this very lifetime
tshe 'dir snang|the involvements of this life, {tshe 'di snang}
tshe 'dir|this very life
tshe 'di snang|this life, present experiences
tshe 'di|this life / lifetime
tshe 'di yi bya ba blo yis thongs|dismiss concern for this life alone
tshe dkar sgrub skor|revealed by mchog gyur gling pa - gter ston, 1829-1870. Comprises texts from the rediscoveries of Chokgyur Lingpa, with liturgical notes by kong sprul blo gros mtha' yas and others. Collection of ritual texts to be recited to ensure longevity focusing upon a white form of Amitayus; from the liturgy of the Nyingmapa sect
tshe dpag med|Amitayus
tshe dpag med|Amitayus [name of Buddha]. Boundless Life, Amitayus / Buddha of Boundless Light associated with the long-life initiation / sambhogakaya aspect of Amitabha, spiritual source from which Avalokiteshvara emanates
tshe dpag med|Amitayus, the Buddha of Boundless Life
tshe dpag med mgon|Protector Amitayus
tshe dpag med pa|Skt. Amitayus - Boundless Life. 1) Buddha Amitayus. 2) A Mahayana sutra
tshe dpag med rdzogs chen them med|terma by {gu ru chos kyi dbang phyug} on the sambhogakaya aspect of Padmasambhava
tshe dpag|Syn {tshe dpag med} immeasurable life
tshe dpal don grub rnam rgyal|king at Leh during the first half of the 19th century
'tshed pa|to be boiled
'tshed|to cook, roast
tshe|during this time
tshe 'dzad|life ends, life becomes exhausted
tsheg|1) dot. 2) the dot between syllables in the Tibetan script
tshe gal|[Syn {zhal zas}
tshe gang dus brgya|x {da res zab mo'i dam chos nyan pa 'di tshe gang dus brgya'i za ma lan cig yin} the fact that you are at this moment listening to the profound Dharma is the fruit of merits accumulated over innumerable kalpas. It is like eating a meal when you have only eaten once every hundred mealtimes throughout your life
tshe gcig bar chad pa|one kind of phyir 'ong 'bras gnas
tshe gcig grol|MSS: liberation in a single life. Å  Mipham, Nges shes sgron me. [mss]
tshe gcig lus gcig|In this very lifetime, with this very body
tshe gcig lus gcig|in this very life, with this very body
tshe gcig lus gcig sangs rgya ba|Buddhahood attained in one lifetime
tshe gcig sangs rgyas chos|a teaching that gives enlightenment in one lifetime
tshe gcig sangs rgyas chos|instructions that bring buddhahood in a single lifetime
tshe gcig sangs rgyas|enlightenment in a single lifetime
tshe gcig sangs rgyas lam|the path to buddhahood in one life-time
tshe gcig sangs rgyas lam|the path to enlightenment in one lifetime
tshe gcig|whole life
tsheg drag|final aspiration [Sanskrit grammatical term 'visarga' which looks like two dots]
tsheg drag|visarga, Sanskrit grammatical term indicating aspiration
tshe gdung khang|tomb of the fifth dala lama in Potala
tshe gling ngag dbang 'jam dpal tshul khrims|Regent Tsemön Lingpa, ruled 1819-1844
tsheg med|easily / a Tibetan script
'tsheg pa|to repay
tshe 'grib|life vanishes
tshegs chen|painfully
tshegs chen pos rnyed|achieved through great hardship
tshegs ches rnyed|{tshegs chen pos rnyed} achieved through great hardship
tshegs chung don che|which entail little hardship yet have great meaning
tshegs chung ngu|little effort
tshegs med lhun grub|spontaneously accomplished without hardship
tshegs med|without difficulty, easily
tshegs|trouble, toil, difficulty
tshe gtor|life-torma
tshe 'gugs|Blessing, to attract longevity
tshe 'gugs|drawing in of the life-forces
tshe 'gugs pa|summon long life
tshe 'gugs|summoning the life-force; gathering back / long-life collecting / summoning life-energy; 'gathering of life' ritual
tshe gzungs|Amitayus Dharani
tshe gzungs 'chi med rnga sgra|Drum of Deathlessness, the dharani of long-life
tshe gzungs|dharani for longevity
tshe'i bum pa dpag bsam rjon shing gi kha rgyan dang bcas pa|a long-life vase topped with a sprig from the wish-granting tree
tshe'i 'du byed|[def. the continuity of life-energy determining one's life span. Syn {srog gi 'du byed}
tshe'i dus byas|died {chu ma 'ju bar tshe'i dus byas} could not digest the water properly and died
tshe'i dus byas te|his life will come to an end
tshe'i dus byas|to die, pass away
tshe'i 'phen pa zad pa|the allotted lifespan running out
tshe'i rig byed|ayuveda, healing, medicine
tshe'i rig 'dzin|Vidyadhara level of longevity, (tshe la dbang ba'i rig 'dzin). The second of the four vidyadhara levels. Corresponds to the path of seeing. The practitioner's body turns into the subtle vajra-like body while his mind matures into the wisdom of the path of seeing. It is the attainment of longevity beyond birth and death
tshe'i rtsa|the life vein / channel
tshe'i snyigs ma|{srog rgud pa tshe'i snyigs ma tshe thung ba} 'degeneration of life-span' is the decline in life-force, the shortening of the length of life; one of {rtsod dus kyi snyigs ma lnga}
tshe'i snyigs ma|the degeneration of lifespan, {snyigs ma lnga}. five degenerations. Impurity of life
tshe'i tshad rdzogs|the termination of the length of life-span
tshe'i tshad|the length of life-span
tshe'i 'tu byed byin gyis brlabs pa|blessed to have long life
tshe|just then
tshe|{. . . kyi tshe} once one has . . . ; at the time/ on the occasion of . . . ; in the context of . . .
tshe la bar chad yong|your life will be endangered
tshe la dbang ba'i rig 'dzin|Vidyadhara level of Life Mastery; the vidyadhara level of life- mastery, {rig 'dzin bzhi}. Lord of Life; vidyadhara level of Life Mastery; holder of intrinsic awareness with power over longevity
tshe la dbang ba|Mastery of Life; mastery over life
tshe la gnod pa|injurious to life
tshe la rkun po shor ba ltar ma tshor ngang nas rgas|old age creeps up on us, unnoticed, like a thief
tshe ldan|the distinguished so-and-so
tshe lha|life gods, divinity of long life / longevity, god of life
tshe lha rnam gsum|the three deities of longevity: Amitayus, White Tara, and Namgyalma
tshe lha rnam gsum|the Three Divinities of Longevity; {tshe dpag med, sgrol dkar, rnam rgyal ma}
tshe|life (expectancy)/ longevity; lifetime
tshe lo bcu pa|1) when the average life span of human beings has been reduced to only ten years. 2) the people of that age
tshe lo brgya pa|100 year life-span; the age in which the average life expectancy is 100 years; the time of Buddha Shakyamuni
tshe lo dpag med|{skye rgu rnams tshe lo dpag med dus} when people's lifespan was of an inestimable length
tshe lung|reading transmission for Amitayus mantra
tshe lus gcig gis|in one single / this very body and lifetime
tshe ma 'phos pa|while not yet having moved to the next life
tshem bu rgyag pa|to sew
tshem bu|sewing
tshe mchog gling bka' chen ye shes rgyal mtshan|1713-1793 - Yongdzin Pandita, Kachen Yeshe Gyaltsen, founder of Samten Ling Monastery in Kyirong, and tutor of the 8th Dalai Lama
tshe mchog gling ye shes rgyal mtshan|1713-1793
tshe mchog gling ye shes rgyal mtshan|(1713-1793)
tshe mdo|the Amitayus Sutra
tshem drub ma|embroidered tangka
'tshe med|secure
tshe mjug|for the remainder of this life; in what remains of this life
tshe mjug|the rest of the life
tshe mjug|the rest of your life
'tshem pa'i tshe|as she sewed
'tshem pa|{'tshem pa, btsems pa, btsem pa, tshems} trans. v.; intr. ft. of {'tshem pa}; intr. {'tshem pa, 'tshems pa, 'tshem pa} intr. v
tshems bzhi bcu mnga' ba|forty teeth
tshems bzhi bcu tshang ba'i mtshan bzang|the major mark of having the complete 40 teeth
tshems dkar ba'i mtshan bzang|the major mark of having white teeth
tshems kyi dpe byad lnga|the five minor marks concerning teeth: *
tshems kyi phreng ba|the garland of teeth
tshems mnyam pa'i mtshan bzang|the major mark of having even teeth
tshems mnyam pa|uniform teeth. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
'tshems pa|intr. pf. of {'tshem pa}
tshems shin tu dkar ba|very white teeth. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
tshems thags bzang ba|well-arranged teeth. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
tshems|tooth; imp. of {'tshem pa}
tshe mtha' yas|Boundless Life, [Syn {tshe dpag med}
tshe mtshams pa|anchorite, whole-life-retreatant
tshem tshem|patchwork garment
tshe na|at that time, on that occasion
'tsheng ba|to increase, improve, thrive, to be content, happy; ft. of {'tsheng ba}; {'tsheng ba, 'tshengs pa, 'tsheng ba} intr. v
'tshengs pa|pf. of {'tsheng ba}
'tshengs pa sum ldan|The three satisfactions are: the negative being's mind is liberated in the dharmadhatu, the dharmapalas receive the flesh and blood of the deceased being transformed into wisdom nectar, and the yogi's life force increases.
tshe nor|Abbr. of {tshe dbang nor bu}
tshe pha rol du 'gro|passing on; leaving this life
tshe 'phel ba'i cho ga|life-extending ritual
tshe 'phel|life-extending
tshe 'phel rdzas|substances for life-extension
tshe 'pho ba|to die, transmigrate, pass away. [Syn. {tshe rabs brje ba}
tshe 'pho|death, to die
tshe 'phos pa|died
tshe 'phos|passed away
tshe 'phos pa|to die
tshe 'phos pa|when one passes away
tshe phyid pa|to sustain life
tshe phyi ma'i brgyags phye|provisions for the next life
tshe phyi ma'i kha na ma tho ba|the misdeeds of the future life
tshe phyi ma'i yul|the land of the next life
tshe phyi ma la|in the future / next life
tshe phyi ma la phan 'dogs pa|beneficial for future lives
tshe phyi ma|the next life
tshe phyi ma zhes bya ba'i yul|the land of the next life
tshe rabs brje ba|to transmigrate, 'change life'. [Syn {tshe 'pho ba}
tshe rabs dran pa|recollection of former lives / lifetimes
tshe rabs gzhan|another life-time
tshe rabs kun tu|throughout all of our lives
tshe rabs kun tu|throughout all of our lives; in all my lives
tshe rabs kyi bla ma|[his] teacher from previous lives
tshe rabs kyi bla ma|the lama of your past lives; the teacher with whom we are linked from former lives
tshe rabs las rtsis|birth horoscope {skyes skar brtag pa}
tshe rabs mang po|numerous life-times
tshe rabs nas 'brel ba'i bla ma|{rang nyid kyi tshe rabs nas 'brel ba'i bla ma de gtso che} the greatest of all teachers is the one with whom we are linked from former lives
tshe rabs 'pho ba|to pass away, change life, transmigrate
tshe rabs phreng ba|the succession of my lives
tshe rabs sngon|earlier lifetimes
tshe rabs sngon gyi bla ma|having been your lama in a previous life
tshe rabs|succession of lifetimes; lifetimes, former lives, successive lives, series / succession of lifetimes; past lives; the duration of each rebirth/ lifespan
tshe rabs|successive lifetimes
tshe rabs thams cad du|in all my lives / lifetimes
tshe rabs thams cad du|throughout our future lives
'tsher ba|to be annoyed, vexed
'tsher ba|to radiate; {'tsher ba, 'tsher ba, 'tsher ba} intr. v.; 1) to shine, brilliant, dazzling {bltar mi thub pa}. 2) apprehensive. 3) quake [like quicksilver]. 4) lazy, weary of.5) to neigh, fear; apprehensive, quake, to neigh; fear, [sorrow]
'tsher|fear/ grieve; to be afraid
tshe ril|longevity pills
tshe ring ba|{gzhan la srog gi skyabs byed cing srog la 'tshe ba las ldog pas tshe ring ba} long life-span results from protecting the lives of others and turning away from the intention to hurt any living being.
tshe ring ba|longevity
tshe ring ba|long life; one of {mtho ris kyi yon tan bdun} the seven virtues of a high rebirth
tshe ring bla ma 'jam dpal bzang po|{rmugs sang} 1900 or 1901
tshe ring ljongs|Jigmey Lingpa' residence
tshe ring ljongs|Tsering Jong, in Lokha
tshe ring|long life, longevity
tshe ring ma|a deity
tshe ring ma gtor ma|Tseringma torma
tshe ring mched|a deity
tshe ring mched lnga|Five Sisters of Long Life
tshe ring mched lnga|Five Sisters of Long life, protectoress of the Dharma, embodied as the Gaurishankar mountain
tshe ring mched lnga|Five Tseringma sisters
tshe ring mched lnga|Sisters of Long life, five, female protectors
tshe ring nad med pa|to enjoy long and healthy lives
tshe ring po|long-living
tshe ring spos skor|Long life incense swing
tshe ring thung|life-length
tshe rjes ma|the following life
tsher ma|bramble
tsher ma can gyi ri la rkang pa la|at the foot of the mountain of thorns
tsher ma med pa|'thorn-free', undisturbed
tsher ma|thorns; briar, thorn; a thorn
tsher phung|a thorn bush
'tsher rtsub|bad omen, fear
'tsher snang skye ba|to be bashful, shy
tshe rta zung 'brel|Amitayus and Hayagriva conjoined
tshe rta zung 'brel 'chi med dpal gter|by Tangtong Gyalpo
tshe rta zung 'brel|Sadhana of Amitayus and Hayagriva Combined
tshes bco lnga la|on the fifteenth day
tshes bcu'i phan yon|the benefits from observance of the tenth day rites of the Nyingmapa tradition
tshes bcu mar ngo|the tenth day in the second half of the month
tshes bcu|offerings on the tenth day), in commemoration of Guru Padmasambhava
tshes bcu|the tenth day of the month [auspicious day]. festival; name of a sacred dance
tshes bcu yar ngo|the tenth day of the first half of the month
tshes brgyad|the eight day of the month [auspicious day]
tshes brgyad|the eighty day
tshes|date (day); 1) date [of the month]. 2) dawned. 3) [ Syn {sha btses pa}
tshes gcig|the first day of the month
tshes gnyis|the second day of the month
tshes 'go|at the early part [of the month]; the first ten days
tshe sgrub|ayu sadhana practice
tshe sgrub dvangs ma bcud 'dren|from the {dag snang rgya can} terma by the 5th Dalai Lama
tshe sgrub gsang ba 'dus pa|terma revealed by {rat-na gling pa rin chen dpal bzang po} 1403-1478
tshe sgrub gsang 'dus|sambhogakaya sadhana of Padmasambhava by {ratna gling pa}
tshe sgrub lcags sdong ma|ritual of the Nyingmapa Jangter tradition for invoking the blessing of longevity
tshe sgrub|longevity sadhana; life-sadhana / practice, to accomplish the [power of] long life. [ceremony to achieve longevity]
tshe sgrub pa'i thabs|life sadhana / practice
tshe sgrub pa snyoms pa|you must practice the whole length of your life
tshe sgrub thabs shes kha sbyor|terma revealed by yongs dge gter ston mi 'gyur rdo rje - b. 1628
tshes gsum|the third day of the month
tshe skabs|A term of grammar. Timing. A sub-division of the fifth case
tshe skor|set of teachings connected to Amitayus etc
tshe skyel ba|my life is carried away by [evil deeds]
tshe skyid|happy life. [Syn {skyur lo}
tshes lnga|the fifth day of the month
tshe smad du|in the latter part of life
tshe smad|the last part of life
tshe smon gling pa ngag dbang 'jam dpal tshul khrims|Tsemön Lingpa, Ngawang Jampal Tsültrim, regent-king who ruled from 1819 to 1844
tshe smon gling pa thub bstan rnam rgyal|Tsemön Lingpa, Tubten Namgyal
tshe smon gling|Tsemön Ling, in Lhasa
tshe snga ma rig pa|to perceive former lives
tshe snga mar|in your past lives
tshe snga ma|the former life, previous life-time, former lives
tshe snga phyi|past and future lives
tshe snga phyi|previous or future lifetimes
tshe sngon|former life
tshe snyigs ma|the degeneration of life-length
tshes pa bco lnga|The fifteenth day
tshe spang bza' dmar rgyan|Lady Margyen of Tsepang. One of the queens of king Trisong Deutsen. Reputed to have been a major troublemaker
tshes pa|+ number - day of the month; {tshes pa, tshes pa, tshes pa} intr. v
tshe spel ba'i thabs sbyin pa|bestowing the means for increasing life-length
tshe spong bza' rma rgyal mtsho skar ma|one of the five wives of {khri srong lde'u bstan}
tshe spongs bza' dmar rgyan me tog sgrol ma|Margyen Flower Tara, the Princess of Tsepong; one of the wives of King Trisong Deutsen
tshe sring ba|live-extension
tshe srog bla gsum|life-length, life-force, and life-energy
tshe srog gi rten|support of the life-force
tshe srog|life-force, lifespan and vital energy
tshes spong|important family clan in early Tibet
tshe stod|the first part of life; the first half / phase of life
tshe|Syn {ngo} fx {'chad tshe} from the point of view of critical examination; {jug pa'i tshe} from the practical point of view [ggd]
tshe thag ring ba|longevity, long lifespan
tshe thar ba byung|which were meant to be butchered were thus set free
tshe thar du lus pa|{ma shi bar tshe thar du lus pa gcig kyang med} no one will escape death
tshe thar|to free / save the life of, [Syn {srog blu}, [to buy animals supposed to be killed and set them free]
tshe thung ba'i dus na|in the short span of a lifetime
tshe thung ba|to have a short life
tshe thung|short life-span
'tshe|to do mischief, harm, endanger
tshe tshad kyi 'phen pa|the force of life span / life-length
tshe tshad|life span
tshe tshad|longevity/ life-span; life span / duration
tshe tshad rdzogs pa|the termination of the life-length
tshe tshad|the life-spans
tshe yi dus byas pa|death; life's end
tshe yi 'phel rkyen zad pa|once the conditions for maintaining life have been exhausted
tshe yi 'phen zad|when your life span is exhausted
tshe yi rig byed|ayurveda, art of healing
tshe yi rig bye pa|healing, medicine, ayuveda, [Syn {'tsho byed sman pa}, healer, doctor, physician
tshe yi ril bu|longevity pill; sacred long-life substances
tshe zad|depletion of life-length
tshe zad pa 'chi ba|dying at the end of the life
tshe zhag|a lunar day, [one fifteenth of the waxing moon, a little shorter than a 'sun day' {nyin zhag}
tshi chad nad|debilitating disease
tshi chad pa|fall into despair
tshig bcad dang tshig lhug|in verse and in prose
tshig bcad rkang pa|a single line / verse line
tshig bcas|verse [in poetics]
tshig bdun gsol 'debs|reverential petition to padma sambhava
tshig bdun gsol 'debs|Seven Line Supplication, Seven Line Prayer. The famous supplication to Padmasambhava beginning with "On the northwest border of the country of Uddiyana, ..."
tshig bkyal ba|confused prattling, irresponsible talk
tshig bla dvags|word designation
tshig brda' don|the words and the meaning; x {tshig brda' don gong 'og thams cad ma nor ba yang dag pa'i lam nas 'dzin} remember everything-the words, the meaning and the order of the teachings-properly and without any mistake
tshig brda don|word, symbol, and meaning
tshig 'bru 'byor|{sbyor ba} composition, compound
tshig 'bru bzang po|beautiful in expression
tshig 'bru|word, sound of one word. the "letter" [as opposed to its meaning, {rton pa bzhi}
tshig bton pa|said, recited, sang
tshig|burn; literal; word, talk, expression, sentence, line, saying, grammar, speech, phrase, term, name, utterance
tshig bzhi'i tshig bcad|a four-lined verse
tshig bzhi|x {chos tshig bzhi re'i phyir du} to obtain a single four-line verse
tshig dbang rin po che|Precious word empowerment. Same as the 'fourth empowerment.'
tshig dbang rin po che|the precious word empowerment. [Syn. {dbang bzhi pa}, {bzhi pa'i dbang}, {rtogs pa ye shes kyi dbang}, {dbang bzhi}
tshig dbang rin po che|the precious word empowerment; Syn {dbang bzhi pa, bzhi pa'i dbang, rtogs pa ye shes kyi dbang}. See also {dbang bzhi}
tshig dbang|word empowerment; [expl., Light of Wisdom, Vol. 2, page 37]
tshig dbang|Word Empowerment. The fourth of the four empowerments
tshig don|category [ggd]
tshig don 'dzin pa|remember / memorize the words and meaning of the teachings
tshig don gsal 'debs|vividly imagining the meaning of the words
tshig don gsol 'debs|the seven line prayer
tshig don gyi dbang|the empowerment of word and meaning. Syn {tshig dbang rin po che}, {dbang bzhi pa}
tshig don gyi gnas rtogs pa|to understand both the words and the meaning
tshig don mthun par sdebs pa|harmonious integration of words and meaning
tshig don re re nas|individual words and points; x {chos kyi tshig don re re nas sbar zin byed pa} picking out individual words and points
tshig don|word and meaning, the literal meaning of the words, {tshul bzhi}
tshig 'dzin|remembering the words; x {tshig 'dzin la don mi 'dzin pa} remembering the words but forgetting the meaning
tshig gi bdud rtsi'i char rgyun|your words fall like nectar
tshig gi btang rag|words of gratitude
tshig gi bya ba ldan pa|eloquent
tshig gi don|literal meaning
tshig gi don|the literal meaning {tshul bzhi}, the meaning / sense of the word; literal meaning
tshig gi lam la gnas|Linger among mere words
tshig gi nyams 'gyur|mood, modulation
tshig gi rgyud|literary tantra/ tantra as literature
tshig gi ro|dry / dead words; dry words
tshig gi ro|just the words; x {bshad pa ni tshig gi ro yin pas des ci bya snyam ste khyad du bsad nas don zab mor sbar zin byas kyang tshig la ma bsten par don mi 'byung bas tshig don ya bral} do not disregard the way in which the teachings are expressed, as being just the words and therefore dispensable. For then, even if you grasp the profound meaning, you will no longer have the means through which to express it. Words and meaning will have lost their connection
tshig gi rta la bskyon te|making use of verses
tshig gis brid|fooled / deceived by words / talk
tshig gis brjod mi nus|cannot be expressed / inexpressible in words
tshig gi sgo nas mtshon pa|use words to point out the meaning
tshig gi sgra dag par sbyor ba|[Syn {sgra nges par sbyor ba}
tshig gi sgrig gzhi|construction
tshig gis mtshon pa|that words can describe
tshig gi spyod yul ma yin pa|beyond the scope of words
tshig gi tshogs|group of words [inflected / compounded] / phrases / sentences, {ldan min 'du byed}. as one of the fourteen non-concurrent formations; chos rnams kyi khyad par brjod du med kyang 'du byed thams cad mi rtag pa'o / / zhes sogs khyad par du sgro btags nas brjod pa ste / 'dis khyad par gyi don shes par byed pas na tshig ces bya zhing rang gi rigs 'dra du ma 'dus pas na tshogs so
tshig gi tshogs|groups of inflected words; sentences
tshig gong 'og mtshams sbyar ba|connecting the previous words with the following
tshig 'grel|word-for-word commentary / explanation
tshig grogs|auxiliaries
tshig gsal bar brjod pa|to express / repeat clearly / precisely
tshig gsal|nt. Clear Words
tshig gsal|Prasana-pada, the Clear Words by Chandrakirti, [commentary on rtsa ba shes rab by Nagarjuna]
tshig gsum gnad brdegs|Three Lines that Strike at the Vital Point
tshig gsum gnad du brdeg pa|the Three Words Striking the Vital Point; the final words of Garab Dorje to Manjushrimitra
tshig gu|a (fruit) pit/ seed
tshig gzung bar 'os pa|speaking words worthy of taking to heart
tshig ka|lyric
tshig 'khri|following mere words / literal meaning
tshig lab ma shes|cannot say a word
tshig la btsan lnga|Five Tsigla Tsen
tshig la ma bsten par don mi 'byung bas|you will no longer have the means through which to express the meaning
tshig la mi rton don la rton|"Rely on the meaning, not on the words." one of the {rton pa bzhi} four reliances
tshig la mkhas pa yin gyi|you are learned in words
tshig lan|to talk back to
tshig le'ur byas pa|put into verse lines, [Syn {tshigs su bcad pa} poetry]
tshig lhug par bkral ba|in prose
tshig mi 'dzin|forgetting the words; x {don 'dzin la tshig mi 'dzin pa} remembering the meaning but forgetting the words
tshig mtshon 'debs pa|to slander
tshig ngan|insults / a harsh word
tshig ngan smra ba|to say harsh things
tshig ngan smra ba|to speak / treat rudely
tshig nyung don 'dus|concise and synoptic / succinct
tshig pa|anger
tshig pa|to burn
'tshig pa|{'tshig pa, tshig pa, 'tshig pa} intr. v.; Spite, as one of the twenty sub-disturbances, angry abusiveness, insolence, caustic, rage, spite, to burn, to destroy by fire. khro 'khon sngon du song bas tshig rtsub mo smra bar 'dod pa
tshig pa za ba|irritated
tshig pa za ba|to be angry, aggravated
tshig pa za ba|to get angry
tshig phrad|a sentence, phrase
tshig phra mo res kyang chags sdang 'phel|the slightest word sparks desire or hatred
tshig phyir 'brang ba|to be preoccupied with words [as opp. to their meaning]
tshig rgyan gyi bstan bcos snyan ngag gi me long|k'avy'adarsha by Dandin, 7th cent
tshig rgyud gsum|Three types of "tantra of words": a] Tantra manifest as sound (sgrar snang ba'i rgyud) is mind transmission or both the transmission of mind and symbol. b] Tantra uttered as sound (sgrar grags pa'i rgyud) is oral transmission of great masters. c] Tantra turned into symbols (brdar gyur pa'i rgyud) is the letter characters of the scriptures. For example, the terma teachings belong to the category of the three types of tantra of words; the mind transmission is to keep in mind what he initially have heard, the oral transmission he uttered it to the King and the subjects as the spontaneous sound of dharmata, and the Word Transmission of Yellow Parchment (shog ser tshig brgyud) is the teaching written down on the yellow parchment
tshig rgyud|Tantra of words. Sound, words and symbols in scriptures
tshig rgyud|"words of tantric treatise"; tantra of words'
tshig rkang bzhi|one four-lined verse, one shloka
tshig rkang|Skt. pada; one line of verse in a stanza
tshig rtsub byung dus|when you hear harsh words
tshig rtsub|harsh talk
tshig rtsub|harsh words, unpleasant speech. [def. {gzhan gyi snying la mi 'thad pa'i tshig ngan pa smra ba}
tshig rtsub mo|abuse
tshig rtsub mo smra ba spong ba|to abandon harsh words
tshig rtsub mo smras pa|spoken harshly
tshig rtsub shor|to abuse
tshig rtsub smras pa|spoke sharply
tshig rtsub smras te|scolded
tshigs bcad dang tshig lhug|in verse and in prose
tshigs bcad du bsgrigs pa|arranged in verse form (as opposed to prose). Composed as poetry
tshigs bcad du|in verse form (as opposed to prose)
tshigs bcad gcig|one / a single verse
tshigs bcad lhug|verse and prose alternately
tshigs bcad rtsom pa|verses which he had composed
tshigs bcad|verses
tshigs bcad|verses, song
tshigs bcad|verse; verse, composition of verse lines / poetry. {tshigs su bcad pa}
tshigs 'bru|root word
tshigs bzhi pa'i tshigs su bcad pa|a four-lined verse; poetry which is in padas; poetry which is arranged in four-lined verses
tshigs bzhi pa|tshigs bzhi pa su bcad pa - a four-lined verse
tshigs dgu'i smad dkris|lower skirt like garment
tshigs don gi dbang|true word empowerment
tshigs gcig|one verse / four-lined verse
tshigs gsal ba|Clear Words [commentary on Nagarjuna's Fundamental Treatise on the Middle Way]; Mulamadhyamaka-vrtti-prasannapada; Chandrakirti, 7th century
tshig sha lo ka|tshig bcad bzhi
tshigs la btsan lnga|Five Linking Kings called Tsen. Gyel Tore Longtsen, Tri Tsen-nam, Tri Drapungtsen, Tri Tokje Toktsen, and Lhatotori Nyentsen, in whose reign the "Awesome Secret" was discovered. Five who were Strict with Words (Tibetan kings)
tshigs mtshams|joint
tshigs ngan|troops of the wicked
'tshigs pa|to be burned
tshigs phran|sentence
tshigs rdog|joint, ankle
'tshigs ro|burned remains
tshigs su bcad de smras pa|I spoke these verses
tshigs su bcad de smras pa|putting it into verse I said
tshigs su bcad nas|zhu don tshigs su bcad nas phul ba - presented this request in verse
tshigs su bcad pa bcu dgu pa|poetry in lines of 19 syllables each
tshigs su bcad pa'i bka' yi glegs bu|a letter in verse
tshigs su bcad pa'i glu dbyangs blangs pa|sang a song in verse
tshigs su bcad pa'i glu dbyangs|song in verse
tshigs su bcad pa'i mdzod|one of the {chos bcu bzhi} fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}
tshigs su bcad pa|in verses, in verse form, in meter
tshigs su bcad pa'i sde|teaching in verse, one of the {gsung rab yan lag bcu gnyis} twelve divisions of the teachings
tshigs su bcad pa|Poetic Pronouncements; aspect of excellent speech
tshigs su bcad pa|putting into verse
tshigs su bcad pa|stanza; verse, [comp. with {tshig bcad}. [one of {gsung rab yan lag bcu gnyis} proclamation in verse.]; Poetic Pronouncements
tshigs su bcad pa|{tshigs su bcad nas dbyangs su len pa} in verses set to a melody
tshigs su bcad pa|verses
tshigs su bcad|speaking in verse; words in verse, see also {tshigs lhug}, meaning prose
tshig su bcad pa|poetic
tshigs|verse line, joint, junction, link, metrical division; link, connection
tshig thag bcod pa mtshon byed kyi bya tshig|verbs for determining words
'tshig|to cook, bake, roast
tshig tsam|{kha tsam tshig tsam ma yin pa} not just paying lip service; {kha tsam tshig tsam min pa} these aren't just empty words / not just mouthing words
tshig tsam|mere words; [usually pejorative], lip-service
tshig zin|CM: rang dngos su brjod pa'i sgra tshig gis zin pa 'am dmigs kyis bzung nas bstan te don gzhan rnam par gcod pa'i tshig dper na/ mngon sum ni rtog bral ma 'khrul ba'i shes pa yin/ zhes pa'i tshig zin gyis rtog bcas dang 'khrul shes rnams bcad pa lta bu'o. "A word that is taught through getting at, by the word, itself, explicitly expressed, or through apprehending it by the intention (dmigs) and that eliminates another meaning/object. For example, by the tshig zin of the phrase 'perception is a non-conceptual, non-mistaken consciousness' conceptual consciousnesses and mistaken consciousnesses are eliminated." [mss]
tshil chen gyi spos|incense of fat
tshil|fat; fat, grease
tshil len|undershirt, underwear; underwear
tshim pa med par|as though they would never be satisfied
tshim par byed pa|contentment
tshim pa|{tshim pa, tshims pa, tshim pa} intr. v.; ft. of {tshim pa}; to be satisfied; satisfaction; satisfy, contend, to be satisfied, sated, satiated; satisfied, satiated; content
tshim|satisfy, contend, to be sated, satiated
tshims pa|pf. of {tshim pa}; to satisfy
'tshir ba|{'tshir ba, btsir ba, btsir ba, tshir} trans. v.; to press; squeeze, press out/ chatter
tshir|imp. of {'tshir ba}
'tshir|p. and f. {btsir} imp. {tshir} to squeeze, press out
tshi|to be adhesive
'tsho|1) to live. 2) to foster, nurture, watch over; maintain/ practice
'tsho ba bya 'tshol gyis|live on alms!
tsho ba|fat
'tsho ba gcod pa yin pa|will harm
'tsho ba'i mkho chas|articles for daily use
'tsho ba'i tshe|life
'tsho ba'i yo byad|supplies, food
'tsho ba'i yo byad|the requisites of life: 1) food and drink and such requisites of life; 2) 1 of the fundamentals of garments for renunciates R]
'tsho ba mdzod|x {ri bong gis bdag gi lus 'dis chos sgrub pa po khyod kyi 'tsho ba mdzod cig ces} the rabbit said, 'I will sustain you with my own body so that you can practice the Dharma!"
'tsho ba myong ba|to spend, pass
'tsho ba nyams|x {bdag cag gi 'tsho ba nyams par ma mdzad} do spoil our livelihood
'tsho ba|recovery; x {nan tan nyams su len pa ni nad nye bar 'tsho ba'i 'du shes bskyed par bya'o} you should think of diligent practice as the way to recovery
'tsho ba sbyor ba|to provide provisions
'tsho ba skyel ba|to live
'tsho bas ma phongs|not lacking the basic necessities
'tsho bas 'phongs pa|immersed in poverty
'tsho ba|sustenance
'tsho ba|sustenance, support, subsistence; {'tsho ba, 'tshos pa, 'tsho ba, 'tshos} trans. v.; recover (from illness); one of the {'phags lam gyi yan lag brgyad} the eightfold noble path; (p. bsos/sos f. gso) to graze, herd; nourishment; manner of earning his livelihood, to live, lively hood, to be alive, to live. to rear, nurture, guard Syn {srung ba} worldly living; intr. ft. of {'tsho ba}; intr. {'tsho ba, 'tshos pa, 'tsho ba} intr. v.; 1) substitute. 2) basic necessities. 3) to survive, to live, life, livelihood. 4) to rear, nurture, guard [sm. {srung ba} 5) nourishment; ft. of {'tsho ba}
'tsho ba thung ba|a short lifespan
'tsho ba|ting nge 'dzin kyi zas kyis 'tsho ba byung ba - could subsist on samadhi as his only nourishment
'tsho ba yar rgyas|to improve standard of living
'tsho ba zhabs tog legs po byas|took good care of
'tsho ba zhabs tog yag po byas pa|were very helpful and gave provisions
'tsho ba zhabs tog|+ yag po byin - received a warm welcome
'tshob pa|ft. of {'tshob pa}; to be a deputy, representative, substitute; {'tshob pa, 'tshobs pa, 'tshob pa} intr. v
'tsho brgyags|supplies; {gang dgos kyi 'tsho brgyags gnang ba} supplied me with whatever I needed
'tshobs|imp. of {'tshab pa}
'tshobs pa|pf. of {'tshob pa}
'tsho byed gzhon nu la me nang nas longs shig|"Take this youth, Jivaka, who is to be a healer, from the fire."
'tsho byed gzhon nu|youthful physician
'tsho byed|physician
'tsho chas|provisions
tshod|1) tshad pa!; 2) judgement, guess, estimation, approximation Ran pa'i skabs mtshams/ rags tsam gyi tshad; 2) tshod ma measurement, cooked vegetables; 3) correct/ right amount; 4) looks like [red/ yin yod tshod
tshod|1) tshad pa!; 2) judgement, guess, estimation, approximation Ran pa'i skabs mtshams/ rags tsam gyi tshad [,//bza' tshod,//'thung tshod,//gdeng tshod,//gnam gshis bzang ngan gyi tshod thig pa,//pha rol pos tshur rgol zing cha nam slong tshod mi thig pa,//lto chas mang nyung za tshod ran pa,//tshod med po la gros ma 'dri, kha mang po la snying gtam ma shod]; 2) tshod ma measurement, cooked vegetables; 3) correct/ right amount; 4) looks like [red/ yin yod tshod
tshod|{blo tshod} mental aptitude
tshod byed pa|1) to guess. 2) stage, point [Syn {mtshams}
tshod bzung|[Syn {tshod rang gis bzung} keeping control over one's own actions [independent]
tshod bzung|test, check
tshod chung|small-proportioned/ young
tshod dpag byed pa|to approximate, estimate
tshod dpag|estimate, assessment, approximation
tshod 'dzin bya|to evaluate
tshod 'dzin byed pa|to limit, to control, grasp
tshod 'dzin pa|perfect measure; also {tshad 'dzin pa}
tshod|edible plants
tshod|imp. of {tshad pa}; measure, capacity; measure, proportion; measurement
tshod lta byed pa|to test [abilities, assay, assess
tshod lta byed pa|to try, test, make an experiment
tshod lta|test, experiential
tshod ma|vegetables / herbs
tshod mi zin| cannot judge / unable to measure
'tshod pa|be boiled {zangs chen stong phrag nang du bzod med 'tshod pa} be umbearably boiled in thousands of copper pots
'tshod pa|to cook, to dress, boil; boiled; {'tshod pa, btsos pa, btso ba, tshos} trans. v
tshod shes pa|to know the sight occasion
tsho 'du|Tsodu, in Lingya, Domey
tshog bsags pa'i thabs mang po|it contains many methods for accumulating merit and wisdom
'tshog chas|goods, effects, chattels, tools, necessaries
'tshog pa|to hew, chop, cut, pierce, to inoculate, vaccinate, to be cut to pieces; {'tshog pa, 'tshogs pa, 'tshog pa, 'tshogs} trans. v.; intr. {'tshog pa, btsogs pa, btsog pa}; ft. of {'tshog pa}
tshogs|accumulation. Provisions for the path. See 'two accumulations.'
tshogs bar pa bskang bshags gnang ba la thugs gtad par zhu|Please direct your mind towards the performance of the second feast offering, the confession-amendment offering
tshogs bar pa cha gnyis pa|amendment-confession offering, the second part
tshogs bar pa|second feast offering. Syn. tshogs gnyis pa
tshogs bdag|Ganesha, Ganapati, a deity of wealth and prosperity
tshogs bdun|the seven collections
tshogs brang|KCLang (AD's 400) "the subject masses" n.b. SNT confirmed that tshogs brang was a synonym of 'bangs. [mss]
tshogs brgya btang ba|offered a hundred ganachakras
tshogs brgya btang|offered a hundred ganachakras
tshogs brgyad|eight aggregates (of ordinary - consciousness); Eight collections
tshogs brgyad|eight collections
tshogs brgyad|Eight collections. the eight groups of the cognitions of the eight consciousnesses; of the five sense consciousnesses, of mind consciousness, ego consciousness and all-ground consciousness
tshogs brgyad rang grol|self-liberated eight consciousnesses
tshogs bsags gyis|accumulate merit!
tshogs bsags pa|accumulated merit
tshogs bsags pa|Gathering accumulations. The virtuous practices of perfecting the 'two accumulations' of merit and wisdom
tshogs bsags pa|Gathering the accumulations, to accumulate merit / to gather the accumulations; to accumulate merit
tshogs bsags pa maN Dal|the mandala offering to gather the accumulations
tshogs bsags pa|merits accumulated; x {bskal pa drang med pa'i bar du tshogs bsags pa'i 'bras bu} the fruit of merits accumulated over innumerable kalpas
tshogs bsags pa thams cad kyi zhing|all opportunities for accumulating merit
tshogs bsags pa|to gather/ accrue accumulations/ stores
tshogs bsags pa|{tshogs gsog pa, tshogs bsag pa} to gather/ accrue accumulations/ stores
tshogs bsags|the merit accumulated
tshogs bsags yan lag bdun pa|the seven limb worship which gathers the accumulations
tshogs|[bsangs sbyang] byin gyis brlab pa la thugs gtad par zhu - "Please direct your mind on the consecration, purification and blessing of the feast"
tshogs bsgral byed pa|to perform the feast deliverance
tshogs bsgral|liberation substances; in form of a piece of feast dough (tshogs zan dum bu) and a piece of meat. (zan dum - tshogs zan dum bu gcig)
tshogs bshad|feast speech / discourse
tshogs bsten pa|to rely on the conditions for
tshogs byin gyis brlab pa|Consecration of the feast
tshogs can gyi rgyal po|king with great following
tshogs can rgyal po|king with a following
tshogs can|Yanin buddha
tshogs can|Yanin [Buddha]
tshogs chang|feast beer / wine
tshogs chang|feast liquor
tshogs chen|assembly
tshogs chen|morning assembly
tshogs chen rdzogs pa|1) perfect the great accumulation. 2) gain in merit
tshogs|communal ritual performance
tshogs dang bcas pa|together with a group / the assembly
tshogs dang gtor ma|feast gatherings and tormas
tshogs dang po|First feast offering - Syn: tshogs phud - tshogs phud dang po - primary offering, the primary feast offering, the first offering
tshogs dang po|first offering, first section of the feast
tshogs dang po tshogs phud 'bul ba la thugs gtad par zhu|Please direct your mind towards the offering of the first feast offering, the primary feast offering
tshogs dang spyod pa|one who goes among others, one of the {rang sangs rgyas kyi rim pa gnyis} two stages of the Pratyekabuddha
tshogs dpon mdzad pa|to serve as a guide
tshogs drug gi rnam shes|six senses/sense-consciousnesses
tshogs drug gi rtog pa|the notions of the six gatherings; concepts involved with the six-fold group
tshogs drug gi rtog pa|thoughts connected to the six types of cognition
tshogs drug gi shes pa|six sense consciousnesses; the consciousness of the six-fold group
tshogs drug gi shes pa|the six types of cognition
tshogs drug gi snang ba|Six sense perceptions. The experiences of sights, sounds, smells, tastes, textures and mental objects
tshogs drug gi snang ba|the perceptions of the six collections [of consciousness]; the appearances of the six-fold group
tshogs drug gi yul snang|the appearance of the six apparent objects to the six senses; the apparent (or appearing) objects of the six-fold group
tshogs drug gi yul|the objects of the six senses; x {phyi tshogs drug gi yul la rnam shes g.yengs pa} the tendency of consciousness to get engrossed in the objects of the six senses
tshogs drug|Jamgön Kongtrül: {tshogs drug gi yul shes}
tshogs drug rang grol|1) self-liberation of the six senses; the self-liberated six senses; self-liberated six collections of cognitions, the self-liberated six-fold group 2) Tsokdrug Rangdröl, Self-Liberation of the Six Senses, Shabkar's main name.{zhabs dkar tshogs drug rang grol} 1781-1850
tshogs drug rang grol|Self-liberation of the Six Senses
tshogs drug sems|mind of the six-fold group
tshogs drug|Six collections [of consciousness]. The five sense consciousnesses and the mind consciousness
tshogs drug|the six senses; the six aggregates of consciousness; the 6 collections; six collections, The six gatherings, six senses; six aggregates (of ordinary consciousness), six-fold group
tshogs drug yul gyi 'khrul snang|the deluded perceptions of the six types of objects
tshogs 'du ba|to gather, meet
tshogs 'du|gathering, meeting
tshogs 'du grol ba|to close / conclude a meeting
tshogs 'du 'tshogs pa|to assemble, convene
tshogs 'du tshogs pa|to hold a meeting
tshogs 'du zhugs pa|to attend a meeting
tshogs|Feast or gathering; means to bring many things together (mang po 'dzom bde ba)
tshogs gdan|feast table cloth
tshogs gdan|seats in a feast offering
tshogs glu|Feast song
tshogs gnyer pa|Feast assistant
tshogs gnyis bsags pa|to gather the two accumulations
tshogs gnyis gong du spel|further increase the two accumulations
tshogs gnyis kyi spyod pa rlabs po che|the immense practice of the two accumulations
tshogs gnyis pa|tshogs bar pa - second feast offering
tshogs gnyis rdzogs pa|perfection of the two accumulations
tshogs gnyis rdzogs par bya ba|to perfect the two accumulations
tshogs gnyis rdzogs pa|to perfect the two accumulations
tshogs gnyis rgya mtsho lta bu|the ocean-like two accumulations
tshogs gnyis|the two accumulations (of merit and wisdom); two accumulations/ stores; two provisions / gatherings. merit {bsod nams kyi tshogs} and wisdom {ye shes kyi tshogs}
tshogs gnyis|two accumulations. The accumulation of merit with concepts and the accumulation of wisdom beyond concepts
tshogs gnyis zung du sbrel|combining the two accumulations
tshogs gral du bkod pa|those assembled at the feast
tshogs gral du|in the feast gathering
tshogs gral|Sitting row in the feast ceremony
tshogs gral|the feast row / seating
tshogs gri|feast knife
tshogs gsog byas pa|performed some meritorious deeds
tshogs gsog pa|to gather/ accrue accumulations/ stores; [informal] created merit
tshogs gsog|provisions [collect an offering]
tshogs gsog|the merit accumulated [R] collected an offering [R] provisions, accumulating merit
tshogs gsum pa|tshogs tha ma - third feast offering
tshogs gtong ba|offered a ganachakra feast
tshogs gtor|feast offering and torma
tshogs gtor|feast torma
tshogs gtor|feast torma offerings
tshogs gtor rin chen 'bar ba|Feast Torma of Glowing Jewels. The feast torma (tshogs gtor) in the traditions of Chokgyur Lingpa
tshogs gtor rin chen 'bar ba|name of the tshogs torma of the {mchog gling} tradition
tshogs gzhong|the feast-plate / vessel
tshogs gzhong|tshogs snod - Feast plate or feast vessel
tshogs khag|bloc, section
tshogs khang|assembly hall; temple
tshogs khang|hall of feast offering
tshogs khang pad ma drva ba|Lotus Net Gathering Hall, name of a mending-apology chant written by Jamgön Kongtrül Rinpoche
tshogs 'khor bskor|a ganachakra feast was offered
tshogs 'khor bskor ba|ganachakra feast
tshogs 'khor bskor ba|offered a ganachakra feast
tshogs 'khor bskor ba|"turning the wheel of gathering" performance of ganachakra / circle of feast gathering
tshogs 'khor|ganachakra
tshogs 'khor|Ganachakra feast
tshogs 'khor|ganachakra, feast gathering
tshogs 'khor la longs spyod|Enjoying the wheel of feast; means eating the feast articles
tshogs 'khor|{tshogs kyi 'khor lo} ganachakra/ feast gathering
tshogs khri|feast table
tshogs khro|large bronze cauldron used in cooking tea, for the use of the congregation in the monasteries of Tibet
tshogs kyi bdag po|lord of the feast
tshogs kyi cho ga|feast ritual
tshogs kyi dga' ston bzang po byas pa|held a fine ganachakra feast
tshogs kyi dkyil 'khor|feast mandala
tshogs kyi dkyil 'khor|feast mandala; the assembly of the deities invited to the feast offering
tshogs kyi dngos grub la rol|Enjoying the feast accomplishments; refers to the eating of the feast articles
tshogs kyi 'khor lo bskor ba|to 'turn the wheel of a gathering'; throw a tantric feast
tshogs kyi 'khor lo|feast banquet, feast offering, Ganachakra, ganachakra feast, Wheel of gathering; {tshogs 'khor, gha na tsa kra}. ganachakra, feast / banquet gathering / minimum of forty people
tshogs kyi 'khor lo|feast offering, ganachakra; [detailed expl., Light of Wisdom, Vol. 2, page 129]
tshogs kyi 'khor lo|ganachakra; [detailed expl., Light of Wisdom, Vol. 2, page 129]
tshogs kyi 'khor lo|gana chakra - feast wheel ceremony; For a feast wheel ceremony the dorje lobpön must have actually perfected both union and liberation
tshogs kyi 'khor lo'i cho ga|one of the {chos bcu bzhi} fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}; ganachakra ritual
tshogs kyi 'khor lo rgya chen po bskor|offered an elaborate ganachakra feast
tshogs kyi 'khor lo|wheel of gathering; [detailed expl. Of benefits, Light of Wisdom, Vol. 2, page 133]
tshogs kyi 'khor lo|Wheel of gathering; Skt. ganachakra. In the ancient times, a feast assembly which during which are made offerings the value of certain measures of gold. Nowadays equivalent to a 'feast offering' (tshogs kyi mchod pa). feast offering. A feast assembly performed by Vajrayana practitioners to accumulate merit and purify the sacred commitments (samayas)
tshogs kyi lam ma nor ba yin pa|is an infallible way to accumulate merit
tshogs kyi lam mchog|the best path of accumulating
tshogs kyi lam|see {tshogs lam}
tshogs kyi mchod pa|feast offering
tshogs kyi mchod pa|ganapuja/ feast offering
tshogs kyi mchod pa rgyan du rol|Enjoy the feast offering as an adornment; Please enjoy the feast offering as an ornamentation
tshogs kyi mchog|1) the most eminent assembly; 2) the most eminent accumulation [of merit]
tshogs kyi mchog dge 'dun|the most eminent Sangha assembly
tshogs kyi phyag bzhes mdzad pa|feast implementation
tshogs kyi rim pa bzhi|the four sequences of the feast ceremony. This refers to the primary feast offering (tshogs phud), the amendment-confession offering (bskang bshags), the liberation offering (bsgral mchod) and the pure residual (gtsang lhag)
tshogs kyi slob dpon|master of the feast - gathering
tshogs kyi smon lam|feast prayer
tshogs kyi spyod pa|feast practice
tshogs kyi ston mo|feast banquet
tshogs kyi yo byad|feast articles / implements
tshogs kyi yo byad rnams bsangs sbyang byin gyis brlab pa la thugs gtad par zhu|Please direct your mind towards sanctifying, purifying and consecrating the feast substances
tshogs kyi zhing|the field of merit
tshogs la longs spyod pa|enjoying / partaking of the feast
tshogs lam 'bring po|middling path of accumulation
tshogs lam chen po|greater path of accumulation
tshogs lam chen po|the highest level of the path of accumulation
tshogs lam chung ngu|lesser path of accumulation
tshogs lam|path of accumulation. The first of the five paths which forms the foundation for the journey towards liberation and involves gathering a vast accumulation of merit dedicated towards this attainment. On this path one gains an intellectual and conceptual understanding of egolessness through learning and reflection. By means of cultivating the four applications of mindfulness, the four right endeavors, and the four legs of miraculous action, one succeeds in eliminating the gross defilements that cause samsaric suffering and in attaining the virtuous qualities of the superknowledges and the 'samadhi of the stream of Dharma' leading to the path of joining
tshogs lam|path of accumulation; the path of accumulation / collection / preparation [ begins with the experience of meditative heat {drod} and deals with the first twelve of the 37 [wings to enlightenment]
tshogs la rol pa|joined the feast
tshogs la rol pa|tshogs rol - Enjoying the feast
tshogs las pa|Feast helper
tshogs las rin chen phreng ba|Chö liturgy by the third Karmapa
tshogs las rin po che'i phreng ba|see {gcod tshogs}
tshogs ldan|someone endowed with the accumulations [of merit and wisdom]
tshogs lhag|feast residual; leftovers of the feast
tshogs lhag|left over
tshogs lhag rnams gsog 'jog med par bsdus|Gather the leftovers of the feast without stinginess
tshogs lha spyan 'dren|inviting the deities of the feast
tshogs|mass, accumulation, host, horde, collection, feast [R], ganachakra
tshogs mchod byin rlabs char 'bebs|by karma pa bcu bzhi pa - theg mchog rdo rje - the 14th Karmapa (1797-1867)
tshogs mchod dus chen|name of a festival / the second month
tshogs mchod|feast offering
tshogs mchod kyi rim pa|Sequence of the feast offering
tshogs mchod phul ba|offered ganachakra feasts
tshogs mchod phul ba|to perform a sacramental feast
tshogs mchod phul|holding a sacramental feast
tshogs mchod|{tshogs kyi mchod pa} ganapuja/ feast offering
tshogs mchod|tshogs kyi mchod pa - gana puja - feast offering or feast offering ceremony
tshogs mgron|feast-guest [deities]
tshogs mgron spyan drangs pa|inviting the feast guests
tshogs mtha' yas pa|boundless accumulation [of merit]
tshogs na spyod pa|group practice
tshogs pa|association, organization
tshogs pa|ceremonies, temple gathering
tshogs pa|collection/ aggregates; {dbang shes bskyed pa la yul dbang yid la byed pa gsum tshogs pa lta bu rgyu 'bras su 'brel bar 'byung ba'i rkyen mtha' dag 'dus pa'o, tshogs pa, tshogs pa, tshogs pa} intr. v.; 1) combination [of cause and condition.]. 2) collection / to hold [a meeting, etc.] Gathering, as one of the ten non-concurrent formations, collocation of causal factors. Syn {phon}, {phon pa}; organization
'tshogs pa|gathered; to assemble, to gather, to meet, to bring together, gathered; pf. of {'tshog pa}
tshogs pa khyad par can|special collections [of the same type of atoms] [ggd]
'tshogs pa kun|all those present
tshogs pa lnga|[Syn {phun sum tshogs pa lnga}
tshogs 'phel ba|increasing the accumulations
tshogs phor|feast vessel
tshogs phud cha bzhi pa gtsang lhag|the pure residual, fourth part
tshogs phud cha dang po|primary feast offering, the first part
tshogs phud dang po|tshogs phud - tshogs dang po - primary offering, the primary feast offering, the first offering
tshogs phud gnyis pa|second primary feast offering
tshogs phud gsum pa|third primary feast offering
tshogs phud|primary feast offering
tshogs phud|the first part of the feast, food / offerings
tshogs phud|tshogs dang po - tshogs phud dang po - primary offering, the primary feast offering, the first offering
tshogs phul ba|offered a ganachakra feast
tshogs phur|feast dagger
tshogs rams pa|the second highest of the four grades of geshe
tshogs rdzas|tshogs kyi rdzas - tshogs kyi yo byad - Feast substance - Feast goodies, feast materials, feast substances
tshogs rdzogs pa'i sgo|opportunity to perfect the accumulations
tshogs rdzogs pa|perfected the [two] accumulations
tshogs rdzogs pa|to accumulate merit
tshogs rdzogs pa|to perfect their provision of merit
tshogs rdzogs|perfecting the accumulations
tshogs rgya chen po|1) an immense accumulation. 2) a lavish feast
tshogs rgyud che chung|Major and Minor Gathering Tantra. A Mahayoga scripture explaining the ritual of a ganachakra. See also 'feast offering.'
tshogs rnams|all
tshogs rnams|all [R]
tshogs rnams rdzogs par byed pa|perfecting all the accumulations
tshogs rol|tshogs la rol pa - Enjoying the feast
tshogs rten nyo bo|feast support effigy; refers to the effigy in the liberation offering made out of unconsecrated feast dough (tshogs zan)
tshogs rten|Support for the Accumulations Same as the objects of refuge
tshogs sbyor gyi lam|the paths of accumulation and joining
tshogs sgrub|Assembly sadhana. Syn {tshogs kyi tshogs sgrub pa}
tshogs sgrub|group feast practice [R]
tshogs sgrub|group practice, Mahayoga practice that includes large gathering with twenty-four hour mantra recitation
tshogs sha|feast meat
tshogs sha|feast-meat
tshogs skong|feast and mending
tshogs skong|feast fulfillment
tshogs skong|feast offering [R]
tshogs skong|feast offering, {skong} literally means "fulfill"
tshogs snod|feast plate / vessel
tshogs spyad pa|group-practicing
tshogs spyi|collection generality
tshogs spyi|collection universal [ggd]
tshogs spyi|collection-universal [ggd]
tshogs spyod|Group conduct
tshogs spyod kyi rang rgyal|group-practicing pratyekabuddha
tshogs spyod pa|group-practicer
'tshogs su bcud pa|gathered around
tshogs tha ma bsgral ba|liberation offering, the last part
tshogs tha ma bsgral mchod gnang ba la thugs gtad par zhu|Please direct your mind towards the performance of the third feast offering, the liberation offering
tshogs tha ma|last feast offering - tshogs gsum pa - third feast offering
'tshogs|to join, gather together; imp. of {'tshog pa}; imp. of {'tshag pa}; assembled
tshogs|totality. 1) accumulation / community [sangha] / collection / gathering, [feast] gathering, assembly, group. 2) to gather, assemble, collect. 3) multitude, hosts, crowds, mass. 4) a collection of merit, totality, accumulation. 5) swarm [of bees.] 6) equipment. 7) prerequisites, conditions. alt. imp. of {'tshag pa}; collective offering; hosts
tshogs 'tshogs pa|to assemble [for prayers]
tshogs yongs su ma rdzogs pa|not fully perfected accumulations
tshogs yongs su rdzogs par byed pa|to fully perfect the accumulations
tshogs yongs su smin pa|who had brought the accumulations to complete maturity
tshogs yul|Objects of accumulation. Field of Accumulation
tshogs zan|1) Feast dough 2) unconsecrated feast dough
tshogs zan dum bu|a piece of feast dough
tshogs zan dum bu gcig|zan dum - a piece of feast dough
tshogs zan la dgra bo'i gzugs bcos pa|Modeling the body of the enemies out of feast dough
tshogs zan tha ma|last feast dough
tshogs zhing|Field of Accumulation. The Three Jewels and Three Roots and the three kayas
tshogs zhing|field of merit
tshogs zhing gsal 'debs pa|visualizing the field of merit
tshogs zhing gsal gdab pa|visualizing the field of merit
tshogs zhing gsum|the three fields of accumulation
tshogs zhing lha tshogs|the divinities of the field of accumulation
tshogs zhing spyan 'dren|inviting the field of refuge
tshogs zhing spyan 'dren pa|field of accumulation
tshogs zhing|the whole assembly / the field of accumulation "assembly field"
tshogs zhu|feast request
tshogs zhwa|feast hat
'tshol ba|1) investigation. 2) to acquire, search, find, seek, to make research, look for [imp. {tshol}; {'tshol ba, btsal ba, btsal ba, tshol} trans. v
'tshol ba|a search
'tshol ba|lto rgyab 'tshol ba - to go hunting for food and clothes
'tshol ba|on the lookout for
tshol ba|search for
tshol ba|{'tshol ba, btsal ba} to seek/ look for/ search for
'tshol ba|zas nor 'tshol ba - to seek wealth and food
'tshol bya 'tshol byed|the objects searched for and the searcher
'tshol|imp. of {'tshal ba}; seek; {btsal ba} seek, look for, search for
tshol|imp. of {'tshol ba}; 1) [imp. of {'tshol} acquire. 2) looking [for gold]
tshol khro|complication/ complexity; struggle/ frantic activity
tsho lnga|Tso-nga
'tshol rogs gyis|help them look for it!
tshom|an expanded version of the Dhammapada
tshom bu bkod pa|arrayed with heaps
tshom bu dang bcas tshogs kyi spyod pa|group practice in an assembly
tshom bu|grain, piles of grain, heap, assembly
tshom bu|heaps; 1) grain. 2) a group of more than, a set, a bunch, assemblage, mandala-clusters of deities, group. 3) clot
tshom bu'i dkyil 'khor|grain-heap mandala
tshom bu'i dkyil 'khor|mandalas of heaps of grain
tshom bur|in groups
tshom bu tshogs kyi sgrub pa|group-assembly practice / sadhana
tshom bu tshogs kyi sgrub pa|the practice of group assembly
tshom bu tshogs sgrub|attainment of the mandala-clusters, the practice of group gathering
'tsho mdzad|a healer
tshom ja|communal tea drinking
tshom 'jog pa|to just remain
tshom pa|to doubt
tshoms|imp. of {'tsham pa}
tshoms|Udanavarga
tshoms|Udana Varga, {ched du brjod pa'i tshoms}
tshom tshom|indecision; Thrangu Rinpoche: = {the tshom}
tshon chen|synonym of rdzogs tshon
tshon|color, colored
tshon|colored; 1) colored sand. 2) paints, hue, colors, pigments; color
'tshong ba|{'tshong ba, btsongs pa, btsong ba, tshongs} trans. v.; to sell
tshong byed pa|to trade
tshong dpon|a merchant; merchant
tshong dpon|merchant {tshong dpon u da' ka ri ka zhes par gyur} he had been a merchant called Udakarika
tshong dpon|Trade agents
tshong dpon|traders
tshong dpon|tradesman
tshong 'dus|market place
tshong dus mgron po|people met in a marketplace; like passersby met in a marketplace
tshong 'dus|temporary bazaar, market
tshong khang|market, bazaar; shop, store / market, bazaar
tshong khang|shop, store/ market, bazaar [R]
tshong las|commerce, trade
tshong pa|businessman
tshong pa'i rigs|merchant caste [R]
tshong pa'i rigs|merchant caste [Syn. {rje'u rigs}
tshong pa|merchants
tshong pa|merchant / tradesman; a merchant
tshong pa rnams bzung ste nor chen po 'di dag 'phrog|seize the merchants and steal their great wealth
tshong pa|[travelling] merchant [R] trader
tshong ra|market, bazaar
tshong rgyab pa|to barter
tshong rtsis|business accounts
tshong sbrel|two [+] merchants pooling their capital and going into a business [venture] together [R]
tshongs bsgrigs pa|to barter, bargain
tshongs|imp. of {'tshang ba}; imp. of {'tshong ba}
'tshongs|intr. imp. of {'tshang ba}
tshong spogs|profit from selling [R]
tshong|to sell / commerce; business
tshong zog|goods, wares
tshong zong|merchandise, goods
tshon kho|mortar [of stone.]
tshon kong|paint pot
tshon ljang|"green color", a synonym for malachite
tshon mdog|color
tshon med|black and white, noir
tshon sna|different colors
tsho pa|CM: shog kha; unit, group, clique, sector (Def from MG). Å  sde tsho pa re la dpon po re. [mss]
tsho pa|CM: shog kha; unit, group, clique, sector (Def from MG). Å  sde tsho pa re la dpon po re, "one group/sector, one leader". [mss]
tshor ba|1) (tha mi dad pa perceive, apprehend, touch, be aware of, know, feel; 2) Reg pas yul yongs su spyad pa'i rnam par smin pa sim gdung bar ma gang rung nyams su myong ba'i bdag nyid can gyi shes pa'o; 3) hear; 4) mental/ physical feeling, sensation, perceptions, pleasure pain [one of the {phung po lnga}, five aggregates/ skandhas. {rten cing 'brel bar 'byung ba'i yan lag bcu gnyis} = 12 links of dependent origination TSE]
tshor ba|1) (tha mi dad pa) perceive, apprehend, touch, be aware of, know, feel [lus kyi sdug bsngal lus kyis tshor ba,//kho'i skad cha ngas tshor byung]; 2) Reg pas yul yongs su spyad pa'i rnam par smin pa sim gdung bar ma gang rung nyams su myong ba'i bdag nyid can gyi shes pa'o [bde sdug gi tshor ba,//tshor ba btang snyoms,//nyi ma tsha dus grib nag gi sar bsdad na tshor ba bsil po yong; kun 'gro lnga'i ya gyal; 3) hear; 4) mental/ physical feeling, sensation, perceptions, pleasure pain, [one of the {phung po lnga}, five aggregates/ skandhas. {rten cing 'brel bar 'byung ba'i yan lag bcu gnyis} = 12 links of dependent origination TSE]
tshor ba bde ba|pleasant sensation
tshor ba bden par ma grub pa|sensations not proven to be real
tshor ba bde sdug bar ma gsum|pleasant, painful and neutral sensations
tshor ba bde sdug bar ma|pleasant, painful and neutral sensations
tshor ba bde sdug btang snyoms gsum|pleasant, painful and neutral sensations
tshor ba bde sdug gang du'ang lung ma bstan pa|Indeterminate as to a sensation being pleasant or unpleasant
tshor ba bde sdug|pleasant and painful sensations
tshor ba btang snyoms la gnas nas byed do|occur while in a state of indifferent sensation
tshor ba btang snyoms|sensation, indifferent / neutral feeling
tshor ba dran pa nye bar bzhag pa|full application of mindfulness of sensations
tshor ba dran pa nye bar bzhag pa|mindfulness of feelings [R]
tshor ba dran pa nyer gzhag|feeling; mindfulness of feelings
tshor ba drug|six feelings / sensations resulting from contact of six organs and six objects and six consciousnesses
tshor ba|Feeling; to become aware of
tshor ba 'gag pa'i snyoms par 'jug pa|the serenity in which sensation has ceased
tshor ba 'gog pa|cessation of sensations
tshor ba gsum|three feelings [R]
tshor ba gsum|three feelings, sensations
tshor ba'i phung po|feelings, sensations, aggregate of. aggregate of sensation; aggregate of feelings
'tshor ba'i phung po|sensation aggregate
tshor ba'i rten 'brel|dependent-related feeling
tshor ba'i yan lag|link of sensation
tshor ba'i zla ba|6th month w the sun coursing in Cancer [R]
tshor ba nye bar bzhag pa|see {tshor ba dran pa nye bar bzhag pa}
tshor ba|{tshor ba, tshor ba, tshor ba} intr. v.; 1) to hear. 2) mental or physical feeling, sensation, perceptions, pleasure pain, [seventh of the one of the {phung po lnga} the five aggregates / skandhas. {rten cing 'brel bar 'byung ba'i yan lag bcu gnyis} 12 links of dependent origination.]. feeling; sensation (i.e. as aggregate or one of twelve links); Def. by Jamgön Kongtrül: {yan lag bdun pa ni/ reg pa de la brten ns tshor ba bde sdug bar ma gsum myong ba yin te/ mig dbang dang/ yul gzugs yid 'ong/ mig shes gsum 'dus pa las thog mar mig shes kyis yul yongs su gcod pa'i reg pa 'byung/ de'i rjes su reg pas yongs su myong ba'i tshor ba bde bar 'byung bas mtshon no/ / dbang shes drug la tshor ba gsum gyi dbye bas yid nye bar rgyu ba bco brgyad ces bya}
tshor bde|pleasant sensation[s]
tshor 'du|[abbr. of {tshor ba} and {'du shes}
tshor 'du byed gsum|{tshor ba dang 'du shes dang 'du byed gsum} sensations, perceptions and formations
tshor 'du gnyis|{tshor ba dang 'du shes gnyis} both sensations and perceptions
tshor gcod pa|to subjugate, destroy, finish off
tshor ngad|power of sensation [R]
tshor phung gi rigs kyi chos lnga|the five types of phenomena of the aggregate of sensations
tshor phung|see {tshor ba'i phung po}
tshor|to feel, realize; to hear of, notice; heard about/ noticed what was happening; + neg. : insensitive
tshos|1) 'tshod pa!; 2) dye, lac [R]; 3) paint, rouge; 4) protruding part [R] 5) be/ get cooked 6) be steeped/ imbued/ permeated w
tshos|dye or lake, paint, rouge; imp. of {'tshod pa}; paint; rouge
tshos gsar|modern dyes [R]
tshos gzhi med pa|black and white, noir
'tsho shes pa|to treasure, cherish
'tshos|imp. Take good care!; a sustainer; imp. of {'tsho ba}
'tsho skyong|looking after, taking care of, herding; breadwinner, maintainer
'tshos pa|pf. of {'tsho ba}; intr. pf. of {'tsho ba}
tshos pa|{tshos pa, tshos pa, tshos pa} intr. v
tshos rgyag pa|to dye
tshos rtags|dye/ colored mark [R]
tshos ser sdong po|Chinese scholar tree / locust tree
'tsho 'tsho ba yin|which nourishes me
'tshub|1) swirling [snowstorm]. 2) frothing [waves, etc.]. 3) drown [a fish]
'tshub be ba|{san ne ba brang nge ba 'tshub be ba} - restless, unsettled and fidgety
'tshub pa|ft. of {'tshub pa}; to whirl, to be choked, to be drowned; {'tshub pa, 'tshubs pa, 'tshub pa} intr. v
'tshubs ma|a cyclone, whirlwind
'tshubs|nervous, move about [like the wind); swirling, entwining
'tshubs pa|perturbed, {ma 'tshubs pa} unperturbed
'tshubs pa|snow-storm; pf. of {'tshub pa}; to storm; be choked, suffocated
tshub tshub|flitting about, whirling; restless, move to and fro / about, multicolored
tshub tshub yer yer|1) to move to and fro [like children]. 2) to be absent, leave, move away. [Syn. {'sro chog chog} 3) multicolored
tshud|imp. of {'dzud pa}; insert; (lit. to enter into) gather home/ get back inside; insert/ fall into/ dig/ enter; to go / sink / get into, enter, be put inside of, locked into, trapped, enter
'tshud pa|(p. tshud) to be put inside of, to enter into; to be put into, to go into, to enter, to get into
tshud pa|to penetrate
tshud pa|{tshud pa, tshud pa, tshud pa} intr. v.; to dig, enter
tshud|to be admitted into
'tshud|to go into, put into
tshug|harm
tshugs|1) firmness, firm, settled, established, steady. {rang tshugs}, stability. 2) to stand, withstand, bear, resistance. 3) [+ neg] - unharmed, never hurt / harmed, inflict injury. 4) to make up, form, constitute; [+ neg]} unharmed, never hurt / harmed, inflict injury; imp. of {'dzugs pa}
tshugs dang ldan pa|to accord with the model, well proportioned
tshugs 'dzin|I will settle [in.]
tshugs 'khor|vajra feast [ganachakra]
tshugs ldan|to have correct form, be well-proportioned, well- shaped
tshugs mi zin pa|to lose control
tshugs pa|able; {bzhugs ma tshugs pa} unable to remain
tshugs pa|dug gis nga la ma tshugs pa - attempted to poison me and did not harm me
tshugs pa|harm; {tshugs pa, tshugs pa, tshugs pa} intr. v.; harmed; to inflict; penetrate; ex {ma tshugs} can't bear it any longer
'tshugs pa|to go into
tshugs po|immovable, steadfast, stable [//mi tshugs po,//phru gu sdod tshugs po,...Rta 'gros tshugs po]
tshugs|{sdod mi tshugs} unable to stay
tshugs|See {'bru tshugs}
tshugs su blta|to stare intently at
tshugs thabs med|without means of resistance
tshugs thub|to withstand, remain stable / firm, bear, be steadfast
tshugs thub tu grub pa|existence through its own power / existence able to set itself up
tshug thub pa|to stabilize
tshul|1) principle, manner, way, fashion, method. mode, aspect, species, kinds. 2) way of acting, conduct, behavior. form, capacity, custom, tradition, habit, system, approach, rule, established way, conventional style / behavior 3) noon. 4) viewpoint; method, manner, mode; way, manner/ nature; way, method, the how-to; way, manner, mode, as, method
tshul bcos|pretend to be, feign, behave like
tshul brtul mchog 'dzin|holding a discipline / rule or ritual to be paramount, {lta ba lnga}
tshul bstan|to pretend
tshul bzang ston pa|to teach the good way
tshul bzhi|Four modes are the 1) literal (tshig), 2) general (spyi), 3) hidden (sbas), and the 4) ultimate (mthar thug)
tshul bzhi|four modes. Four levels of meaning: the literal, the general, the hidden, and the ultimate
tshul bzhi|four modes; the four methods, modes / aspects [of meaning], {don gyi tshul bzhi}, {tshig gi tshul} the literal aspect, in words. {phyi'i tshul} the general aspect or outer method. {sbas pa'i tshul} the hidden aspect or way. {mthar thug gi tshul} the ultimate aspect or method]. [TRS 132-1] 3 types + expl
tshul bzhin bya ba|to perform correctly
tshul bzhin|correct, properly; appropriate, proper, suitable, self-justifying; accordingly, in accord with, according to, proper, awareness, rightly, correctly, properly, according to the custom / wise. as it is, {tshul} means nature. For example, {tshul khrims} means the natural or proper system, manner
tshul bzhin du chos rab tu sbyor ba|to apply oneself correctly to the teachings / Dharma
tshul bzhin du|correctly, rightly actually; appropriately, suitably, properly; in an appropriate manner
tshul bzhin du|impeccably
tshul bzhin ma yin pa|inappropriate/ unsuitable/ improper; not self-justifying
tshul bzhin ma yin pa yid la byed pa|incorrect attention
tshul bzhin|proper [R]
tshul bzhin yid byed|correct attention
tshul bzung|assume the form of
tshul bzung ba|in the form of
tshul 'chal|immorality, deranged discipline, [def. {tshul khrims kyi rgya las 'gongs pa}
tshul 'chos|hypocrisy, hypocritical, pretentious. charlatan, pretender. Syn {bcas bcos} to change, alter. [TRS 31:1]; hypocrisy
tshul 'chos|hypocrisy, pretending to be disciplined
tshul 'chos kho nas blun po thams cad mgo bo bskor|is but a great hypocrite who has fooled all the naive
tshul 'chos kyis dam pa ltar snang ba|pretending to be saints
tshul 'chos pa med pa|free from pretense / hypocrisy. / pretending to be virtuous
tshul dang mthun pa|correct, proper, in accordance with tradition
tshul 'di|about this, {'di'i skor 'di ni}
tshul du bzhag|rest in the manner of ..
tshul du|in the form of
tshul du|way/ manner/ mode of ..., like ..
tshul gcig|one single principle
tshul gnyis|the two systems [of Nagarjuna and Asanga]
tshul gsum pa'i rtags|the sign / proof of the three aspects, {rtags kyi tshul gsum}
tshul gsum sgron ma|text by {slob dpon tre pi tta ka}
tshul gsum sgron me las|n. of text
tshul gsum sgron me las|the torch of three methods says
tshul gsum sgron me|Torch of the Three Ways
tshul gsum|threefold criteria [ggd]
tshul gsum|three modes, {chos can yul,}; the three aspects [of a syllogism in logic], {phyogs chos}, {rjes khyab}, {ldog khyab}, {rtags kyi tshul gsum}. the three modes
tshul gyis gnas pa|take one's stand on, as being
tshul gyis|in accordance with
tshul khrims brtul zhugs|moral practice
tshul khrims bshig pa|broken one's discipline
tshul khrims bslab pa|training in ethics
tshul khrims bsrungs pa|kept discipline
tshul khrims bsrung|to keep disciplined / the moral conduct / ethics. [opp. of {'dod log}
tshul khrims 'chal ba|breaking their vows
tshul khrims 'chal ba|deranged discipline
tshul khrims dag pa|{rang gi btsun mo tshul khrims dag pa med} none of his queens/ wives had been faithful
tshul khrims dang brtul zhugs la mchog tu 'dzin pa'i lta ba|to view/ view of regarding personal rules of discipline and deportment as supreme principles in their own right
tshul khrims dang brtul zhugs mchog 'dzin|Holding a discipline or ritual to be paramount, as one of the five beliefs; Def. by Jamgön Kongtrül: {dman pa lta ba ngan pa'i rjes su 'brang ba'i tshul khrims dang brtul zhugs ngan pas dag grol du lta ba}
tshul khrims dang brtul zhugs mchog tu 'dzin pa|holding a discipline or ritual to be paramount, overestimation of such, {lta ba lnga}. incorrect moral rules and ritual practices / to be superior / believing that samsaric practices, such as idol worship or asceticism have ultimate significance
tshul khrims dang brtul zhugs nye bar len pa|grasping at rules and rituals. {nye bar len pa}
tshul khrims dang ldan pa|ethical; living by ethical discipline
tshul khrims dang ngo tsha bral ba|lost all shame and moral standing
tshul khrims|discipline; morality; moral discipline, moral precepts, [shila]; ethical conduct, ethics, rule, order, monastic discipline / mode of conduct, [Skt. shila]. one of the {phar phyin drug} the six paramitas. def. {tshul min gyi bya ba las srung ba'i khrims}
tshul khrims gos|the garment of discipline
tshul khrims gsum|the three kinds of discipline according to the Bodhisattva Vehicle. Gathering the virtuous doctrine {dge ba chos sdud} acting on behalf of sentient beings {sems can don byed} and controlling malpractices {nyes spyod sdom pa'i tshul khrims, nges 'byung gi tshul khrims}, {'jigs skyob kyi tshul khrims}, {legs smon gyi tshul khrims}; three kinds of discipline
tshul khrims gtong|give up his morality
tshul khrims gtsang|kept pure discipline
tshul khrims gzhan phan chos kyi zla ba|zur mang bstan 'dzin sprul sku, d. 1963?
tshul khrims kyi bslab pa|the training of discipline, {lhag pa tshul khrims kyi bslab pa, bslab pa gsum}. rules of moral conduct; higher training in discipline
tshul khrims kyi pha rol tu phyin pa|transcendental discipline / perfection of morality
tshul khrims kyi phar phyin|perfection of discipline
tshul khrims kyi phung po|Def. by Jamgön Kongtrül: {rang rang gi spang bya mi mthun phyogs spong bar 'dod pa'i phung po}; component of moral discipline
tshul khrims kyi phung po|embodiment of ethics
tshul khrims kyi sbyin pa|the gift of discipline
tshul khrims kyi yon tan|ethical qualities
tshul khrims las byung ba'i bsod nams bya ba'i dngos po gsum|the three kinds of discipline, {nges 'byung gi tshul khrims}, {'jigs skyob kyi tshul khrims}, {legs smon gyi tshul khrims}
tshul khrims ldan pa|ethical; disciplined; restrained
tshul khrims|morality and responsibility
tshul khrims nyi ma|(1796-1872) - founder of ri rdzong monastery - nges pa don gyi grub pa'i dbang phyug rje tshul khrims nyi ma dpal bzang po'i rnam par thar pa mdo tsam brjod pa dad gsum nyin byed 'dren pa'i skya rengs - his biography
tshul khrims nyi ma|blo gsal gling rgyal mo rong dge bshes
tshul khrims pha rol tu phyin pa|[Skt. shila-paramita], transcendent discipline, the perfection of morality / ethics, [def. {'khor gsum mi rtog pas srid zhi'i skyon spong ba'i sems pa sa bon dang bcas pa}
tshul khrims|practice of discipline
tshul khrims rgya mtsho|1816-1837 - tenth Dalai Lama, Tsültrim Gyatso
tshul khrims rgya mtsho|{sgo mang dge bshes}
tshul khrims rin chen|zhu chen, 1697-1774
tshul khrims rjes su dran pa'i mthar gyis pa|recollection of discipline in stages [R]
tshul khrims rjes su dran pa|recollection of discipline / morality, {rjes su dran pa bcu} / mindfulness of moral practice, one of the {rjes su tan pa drug} six mindfulnesses
tshul khrims rnam par dag pa|to adopt pure ethics
tshul khrims srung ba|observe moral codes
tshul khrims yod pa|to keep discipline
tshul khrims yon tan bzhi|the four virtues of discipline [R]
tshul khrims yon tan kun gyi gzhi rten yin|discipline is the basis of all virtues
tshul la gnas pa|[def. {dge slong dang 'bras bu las zhugs pa}
tshul la gnas pa|disciplined, properly abiding [R]
tshul ldan|disciplined, proper, -ly, correct, genuinely
tshul lugs|system, tradition, mode, manner, way of things, [Syn. {gnas lugs}, {srol lugs}
tshul ma yin pa|improper
tshul min rnyed pa|improper gain, [def. {rnyed pas rnyed pa 'tshol ba las byung ba'i rdzas}
tshul min rnyed pa|improper gain [R]
tshul min|unsuitable
tshul min yid la byed pa|improper thinking, incorrect way of thinking, improper use of the mind
tshul pa|rest house
tshul|way/ manner/ mode/ process (of); how . . .
tshums|imp. of {'dzum pa}
tshun|before reaching
tshun chad|up to, even down to, down until and including; at most; up to and including; up to, as far as, including, down to, up until
tshun|up to, {tshun chad}
tshur blangs pa|extracted
tshur bltas g.yog med|looking inward, has no servant
tshur bsgyur|translated into
tshur dkar|alum [R]
tshur 'dus|gathered back
tshur 'dus|gathered back, re-absorbed
tshur gson dang|Listen here!
tshu ril|coming around the side
tshur|inward
tshur la ngan|to return evil
tshur la 'ong ba'i lam bar du|a little further along the road
tshur len|receive, take [back], get [things rights, etc] [R]
tshur log nas|on our way back
tshur log pa|return home
tshur mthong gi yul|objects of confined perception
tshur mthong|samsara's objectives, "seeing this side."
tshur mthong|seeing this side, [samsaric outlook]. [Syn. {so skye} an ordinary person]. a common being / egocentric person
tshu rol gyi 'gram|this side / bank [Syn samsara]
tshu rol mdzes pa ba|hedonists
tshu rol mdzes pa|Hedonist [ggd]
tshur 'ong ba|went back, return
tshur phu|Tsurphu. The seat of H.H. the Karmapa in Tölung, Central Tibet
tshur rgol byed pa|to be attacked
tshur ston|a chief disciple of Marpa
tshur|towards; here; here, hither, over here, towards here / oneself, to this side
tshur tshur|nearer and nearer
tshva'i 'dam|a district in Tibet
tshva sgo can|salty
tshva tshva|Tsa-tsa. A small clay image of a buddha stamped from a mold
tshwa can gyi mtsho|lavanodaka, salt ocean
tshwa can gyi rgya mtsho|salty ocean
tshwa rigs bco brgyad|eighteen kinds of salt
tshwa ya gcig|one sack of rock salt
tsig ngan|insults
tsig rkang|verses, lines
tsig sde sbyor|rhetoric
tsig tsig|irritate
tsi ma ra|Tsimara, a Dharma protector, especially of Samye monastery
tsin ta ma Ni|wishfulfilling gem {yi bzhin nor bu}
tsi tra ka|capsicum annum
tsi tsi lgang po|bat
tsi tsi|rat, mouse, mice
tsit ta'i tog|heart top-ornament
tsit ta sha'i sgron ma|the Lamp of the fleshly heart
tsit ta sha'i sgron ma|the lamp of the physical heart; chitta flesh lamp
tsit ta|[snying, sems], heart, mind
tsit ta|the physical heart
tsi'u dmar po|dharmapala of Samye; {gnod sbyin chen po} protective deity
tsog bu pa|sleeping sitting up; sitting without sleep
tsog par sdod pa|to squat down
tsog pu pa|sitter, [one who sleeps sitting up, {sbyangs pa'i yon tan bcu gsum}
tsog pur|squatting, crouching
tsog pu|to cower, squat, crouch down; [Syn {tsog tso pu} upright posture / sitting, squatting
tsog pu|upright posture
tsog tsog byed pa|to squat down
tsong chu|{tsong chu} River
tsong chu|{tsong chu} River [rma chu'i stod rgyud kyi chu lag cig chu 'go mtso sngon po'i byang 'gram nas byung ste shar phyogs su zi ling grong khyer brgyud de mthar kan su'u zhing chen nas rma chur 'bab]
tsong|commerce; onion
tsong ge|trading at exorbitant prices
tsong kha brgyad bcu pa|Eighty Tsongkhas, eighty verses in praise of Tsongkhapa by the Kashmiri Pandita Punya Shri
tsong kha gyi thang|Tsongkha Gyi Thang, one of the Three Ranges of Dokham
tsong kha mkhar|county in 21th cent Tibet.
tsong kha pa blo bzang grags pa|(1357-1419)
tsong kha pa blo bzang grags pa|1357-1419 - Tsongkhapa Lobzang Trakpa
tsong kha pa|Tsongkhapa 1357-1419 - Fifteenth century founder of dge lugs pa school
tsong kha|Tsongkha, in Domey, a district in Tibet
tsong tsong|steep
tsubs pa|to churn
tsud|locked
tsug|ex {ci tsug byed} What shall we do?
tsug|fake
tsu ta|mango
tu brtags|to examine minutely / in detail
tu|dative-locative particle used after final g, d, and b [see {la} and {du}
tu lA|a balance, pair of scales
tu pag|gum, musket, fire-lock, fowling-piece
tur ba|to darn
tu re|clear, vivid, and always present in the mind {snying rje tu re mdzod}
tur re|{dran rig tur re} expl: Thrangu Rinpoche: {dpe sgrim po}
tur tur|1) clear [Rig pa tur tur po de dran skyen po zhig yong]; 2) sometimes clear sometimes not [Sems la 'char mi 'char gyi nyams tur tur zhig 'dug]; 3) work etc almopst finished [Las mjug]; 4) flash, quickly
tur tur po|1) moving after whatever happens. 2) [sometimes] gloomy turmoil
tur tur po|restless {tshe 'di'i snang ba tur tur po 'di dar cig 'gags nas khrong nge lus 'dug} for an instant all his restless ordinary thoughts ceased and he stood transfixed
tur tur|quickly, to flash, {yid la tur tur dran pa} when a memory [of.] flashes in [your] mind
tu ru ka|the Turks, Turkomans
TvaM ka|dngul gyi TvaM ka - silver tangka-coins
'ub chub|instantaneous perfection; included completely, {'ub pa} means to collect together, {chub pa} means perfected or accomplished, instantaneous perfection, untied and complete; (to embrace) the whole/ in one fell swoop
'ub chub|{'khor 'das 'ub chub} all-embracing consummation of samsara and nirvana
'ub chub|subsumed; ex {'ub chub par thag bcad} resolve that all are subsumed within being . . .
u bha ya'i rgyud bzhi|Four Ubhaya Tantras
'ub kyis chub pa|instantaneously perfected
'ub kyis|completely, in one sweep, fell, swoop, all at once
'ub kyis dril|to condense, sum up, in short; to sum up
'ub kyis mid pa|to swallow
'ub pa|to sweep or rake together; to sweep, collect; a pile in one's hands
'ub|{'ub pa} to gather, bring together; to gather, bring together; sweep, a stroke
'u cag|we; us, we, our
'u chu|{mchu sdud mchu 'dzum}, {rus chen sde lnga}
'ud|bragging, boasting; swaggering, bragging, bombast, fustian
'ud shob byed pa|to boast, brag, exaggerate, overstate
u dum ba ra'i me tog las kyang dkon pa|rarer than the udumvara lotus
u dum ba ra|Udumbara Lotus. Udumvara 'Especially eminent' or 'supremely exalted.' This flower is said to appear and bloom only accompanying the appearance of a fully enlightened buddha
u dum wa ra'i nags tshal|a forest of udumbara flowers
'ug|an owl
'ug pa|Kasphila, important monk follower of the Buddha; owl
'ug pa 'khyun pa|owls hooting
'ug pa|screech owl. Syn {srin bya}
'ug phrug pa|follower of Uluka (Kanada); Followers of the Owl. see also {byed brag pa} Vaisheshikas
u khang pa|Jowo Ukhangpa, a crowned Buddha image in Patan, Kathmandu, Nepal
'u|kiss, this; diminutive particle
'u lag|compulsory post service
'u lag 'jog pa|to require (compelled) labor
u ma|Uma. A mother-goddess, identified with Parvati, Durga, etc; it is prophesied that she will one day be reborn as the Buddha Umeshvara
u mu su'i stod thung|sweater
u pa'i rgyud kyi theg pa|Ubhaya tantra
u pa'i rgyud|Ubhaya. or Charya Tantra
u pal ltar gas pa|Splitting Open like a Night Lotus, the sixth cold hell
u pa rgyud kyi sgom|meditation of Ubhaya tantra
u pa ya'i rgyud|upaya/ Ubhaya tantra/ nondual tantra
u pa yo ga|Upa yoga tantra. see under Ubhaya tantra
'ur|a hum; busy activity, hurly burly, careless, noise, din, clashing, cracking, roar, thunder clap; thunder clap
'ur ba|roiling [geyser-like], roiled [in the river]
'ur chem 'khrug pa|a deafening roar
'ur ded byas|herded with a slingshot, {'ur ded} is a slingshot used for herding cows
'ur dir byi sgra lta bu|a droning sound
'ur 'don|reciting, chanting in unison
'u re|eerie; [haunted feeling of the place]
u rge grwa tshang gsang sngags smin rgyas gling|Urgeh Tratsang Sang-ngak Mingyeling
u rge khra chags se|[descriptive) a group of tent pole sticks when one only sees the top
u rge|the top of a tent pole that protrudes above the canvas, also seems to be the name of a place in Mongolia - Ulan Bator
u rge|Urgeh, in Domey
u rgyan bsnyen sgrub|see {o rgyan bsnyen sgrub}
u rgyan chen po|Great Lord of Orgyen, Padmasambhava
u rgyan gu ru pad ma 'byung gnas kyi skyes rabs rnam par thar pa rgyas par bkod pa|the Crystal Cave Chronicles of Padmasambhava; a biography of the Mahaguru Padmasambhava, said to have been discovered; by {u rgyan gling pa} at {shel gyi brag ri'i rdzong} in the {yar klungs} valley
u rgyan pad zhwa|the lotus hat of Urgyen. Syn {za hor rgyal pa gtsug lag 'dzin gyi thob zhva}
u rgyan sprul pa'i gnas|the emanated land of Orgyen / Uddiyana
u rgyan tshe dbang mchog grub|Urgyen Tsewang Chokdrub. The name of Tulku Urgyen Rinpoche
u rgyan|Uddiyana, (o rgyan). The country to the north-west of ancient India where Guru Rinpoche was born on a lotus flower. The literal meaning of Uddiyana is 'vehicle of flying' or 'going above and far.' See also 'Orgyen' which is a corruption of the Indian word
'ur gyis|stormy, turbulent
'ur langs|wild/ confused
'ur rdo|a slingshot
'ur sgra dang bcas|roars with the reverberations of
'ur sgra rgyag pa|to make a noise
'ur sgra|roaring; noise, big sound, clamor, bluster, boisterous noise; thunderous sound
'ur skad byung ba|there was a long, low rumbling
u ru mu ru|to make effort
'ur 'ur chem chem|[sound of a great fire]
'ur 'ur|sound of water, wind, fire
'u ru ru|[sound of fire], blazing up, roaring; sound of water of wind, whistling noise, roaring
'ur zing|tumultuous, hurly burly, roiling, droning, tumult, hubbub, uproar, clamor, unrest, agitation
'u sgra|noise of any foot-steps
'u su|coriander seed
u su mu lu|socks, stockings
'u thug|to be helpless not to, be left without choice
ut pa la|blue lotus; the blue lotus, Utpala
ut pal ltar gyes pa|the Hell of Splitting like a Blue Lotus; one of {grang dmyal brgyad} eight cold hells
ut pal mdog|{dge slong ma utpal mdog zhes pa} the nun Utpalavarna
ut pal se po|a yellow derived from the petals of an alpine flower
ut pal ser po|a yellow derived from the petals of an alpine flower
ut pal sngo ldan|the blue lotus
ut pal sngon po|the blue lotus
vE dur zhun ma|refined lapis lazuli parchment
vi dyot ta ma 'bum sde|Hundred Thousand Sections of Unexcelled Knowledge. One of the Eighteen Mahayoga Tantras
wa|fox
wa le|lucid, clear
wa le|relaxedness
wa le wal le|CM: sems la lam lam du shar tshul, the mode of appearing vividly/vividly clear to/before the mind. E.g., tshig don thams can yid la wal wal shar/// bsgom pa bla ma'i shl ras/ yid la 'char rgys mi 'dug ma bsgoms byams pa'i zhal ras/ yid la wa le wal le/ [mss]
wal gyis|I suddenly. Syn {thol kyis} clearly and distinctly, ex. {rnam rtog shar ba} Syn {sal gyis} and {lam gyis}
wal gyis shar ba|to suddenly appear
wal gyis|suddenly; clearly
wal le ba cham me ba song nge ba bun ne ba|vivid and serene, lucid and unbound; Thrangu Rinpoche: {wal le ba cham me ba} = {'jam po; song nge ba} = {gsal cha; bun ne ba} = {gsal po}
wal le ba|vibrant
wal le|clear [as mirror]
wal le|ex {gnyis dbyer mi 'byed par wal le}
wal le|me long bzhi + - bright as a mirror
wal le|vivid, clear, sudden. Inconcrete; distinctiveness
wal po|{mi gsal ba wal po} unclear and hazy
wal rga su|Walgasu
wal wal|CM: wa le wal le'i bsdus ming. E.g., R75: 229.2 [mss]
wa mo|vixen, fox
wang|sudden
wang wang|spontaneously manifest
wa ra Na sir|to Varanasi
wa ra Na si|Varanasi, Benares
wa ra Na si zhes pa'i grong khyer du|in the city of Varanasi
war tu la|Vivarta script
wa ta|wa ti
wa ti bzang po|Wati Sangpo; A most famous sandal wood image of Avalokiteshvara in the form of Khasarpani. Preserved by His Holiness the 14th Dalai, at Dharamsala in India
wa ti bzang po|Wati Zangpo. See Jowo of Kyirong
wa|vixen, fox
wu'u lan|county in 21th cent Tibet.
ya|1) match, equal. 2) up. 3) used after a verb to form the infinitive and 'for'; equal
yab|1) father. 2) masculine consort; secret father. father-consort. male deities
yab 'bangs rus drug|empowered by king gnya' khri btsan po six rgyal rigs clans [R]
yab bdud|guardian deity of Sikkim
yab chen|forefather; spiritual father
yab dang 'khor rnams|her father and followers
yab dang sras mjal ba'i mdo|Sutra of the Meeting of Father and Son; Skt. pitaputra-samagamana, (T 60); also {yab sras mjal ba}
yab gcig|only father
yab gshegs|his father died
yab kyi cha 'dzin pa'i rigs|family / type adhering to the male aspect
yab kyi phyag rgya drug|yab kyi six mudras [R]
yab kyi yon tan 'dzin pa zhig|had the same qualities as his father
yab lnga|Five male buddhas
yab mes|forefathers, ancestors; patriarch
yab mes gong ma thams cad|forebears, ancestors
yab mes kyi yig tsang gzigs pa|consulting his ancestors'archives
ya bo|someone else who's the very mirror of himself
ya bral|1) to separate / break away from. 2) solitary, separate, apart; to separate one from the other
ya bral ba|separated. [mss]
ya bral|lost their connection; x {tshig don ya bral} Words and meaning will have lost their connection
ya bral ma yin pa|not disconnected / seperate
yab rgyal po|her father the king
yab rgyal po|this princely father
yab rgyal po u pa ra' tsa|daughter of King Uparaja
yab ring po|portico, veranda [of a monastery]
yab rje|reverend spiritual father
yab rkyang|a single male [no consort]
ya 'brog gyu mtsho|Palti, one of the {mtsho bzhi}
yab sras|1) master and his spiritual son[s]. 2) so-and-so and his son
yab sras|father and son (hierarchs)
yab sras mjal ba'i mdo|Sutra of the Meeting of the Father and Son; Pitaputra-samagamana-sutra; (T 60)
yab sras mjal ba|meeting of father and son sutras
yab sras mjal mdo|Sutra of the Meeting of Father and Son; (T 60)
yab yum|buddhas with their consorts; father and mother consorts in union; parents; master and lady, husband and wife, male and female, masculine and feminine divinities; mystic partners
yab yum gnyis po lhan cig tu|when he and his wife
yab yum|the Lord and the Lady
yab yum zhal sbyor|in union with his consort
ya bzhi zung brgyad|the four great and eight lesser lineages [of the Kagyü school]
yad de yud de|{gsal po med pa}
ya dkan|upper part of the palate Syn {dkan}
yad yud du gsal ba|shone forth for an instance
yad yud|momentary, only a moment, flickering, fickle, brief
yad yud|{yad yud la lang song} they slipped away in an instant!
yag chu|river name
ya gcig|refers to one of a pair
yag nyes|quality, good and bad
yag po|good, nice, right, nicely
yags|broad
yag sha ltag 'og nyi ma dang zla ba|two Yaksa Temples, upper and lower, represented the sun and moon
yag shos|best {rtse gra}
yag tu gtong pa|to improve, make better
yag yag|alright
ya gyal mchog|supreme among
ya gyal|one alone; alone, single (one among many)
ya gyes|divided
yak sha stag 'og|the Yaksha Temples; at Samye
yal|1) fade away, disappear, vanish, fade, dissolve, subside, dwindle, wilt. 2) seasoning
ya la bzhag pa|accused [of minor crime]
ya la bzhag pa|to blame; {ya la dkris pa, khag 'phang bzhag pa}
ya lad|corselet and helmet mail, armor
ya la dkris pa|to blame; {ya la bzhag pa, khag 'phang bzhag pa}
ya la la|flashes and flashes; so amazing!
ya lan byed pa|to deal with, cope with, handle
yal ba|disappeared
yal bar dor ba|abandoned
yal bar 'dor ba|See also yal bar dor ba. CM: gces spras mi byed pa'am dang len mi byed pa, to forsake [someone]/not to take care of/not to respect/love/hold in esteem or not to volunteer, not to accept voluntarily [gces spras byed (MG) means "to love, revere, esteem, take care of" & dang len (MG) means "to volunteer".] E.g., nyam chung yal bar 'dor ba mi rigs so, to forsake the meek/humble is unacceptable. [mss]
yal bar ma dor|do not let ... dissipate
yal bar mi 'dor bar|don't leave us to perish here
yal bar mi dor ba|to never forsake
yal ba|{yal ba, yal ba, yal ba} intr. v.; to disappear, fade away, vanish, lower, decrease, diminish, shrink, subside, wilt; to suppress, set aside, displace; to vanish, disappear
yal 'dab bcu gnyis pa|Chapter Twelve
yal 'dab|greenery, foliage {yal ga dang lo ma}
ya le ba|{kha bkrag ya le ba} an eloquent, radiant person; comp {yal le ba}
ya le|Syn {yul, ya rkan}. Syn {yul, ya rkan}
ya le yol le|indistinctly
yal ga|bough, branch
yal ga|branch, twig, bough, spray [from a tree]
yal ga lnga|the five branches of mahayana [R]
yal gam|to promise, vow to; a vow; pledge; an oath
yal gyis song ba|to utterly vanish
yal kha lam khyer rnam gsum|the branches are the Three Ways of Carrying Realization on the Path
yal le ba|{kha bkrag yal le ba} a beautiful, bright countenance; comp {ya le ba}
yal yal|to disappear, vanish, dissolve; vanishing
ya ma bcu gnyis|name of some local deities
ya ma bcu gnyis|Twelve Yama Goddesses. Retinue of the Twelve Tenma Goddesses
ya ma bral ba|not separated
ya ma bral bar|without seperation, side by side {lta ba dang spyod pa ya ma bral bar nyams su blang ba} view and actions should be cultivated side by side
ya ma brla|vain
ya man ta ka|wrathful Manjushri
ya ma|Yama Goddesses
ya ma zung|incompatible
ya ma zung|incredible (?); contrary, dissimilar; contrary
yam bu|Kathmandu, in Nepal
ya med|matchless, undefeatable, unopposed, incomparable, unrivaled
yam me yom me|Syn {yam yom} shaky, unsteady
yam shing|{nags nas yam shing len du phyin pa} had gone into the forest to gather wood
yams nad|calamity
yams nad|pestilence; x {mu ge dang yams nad kyis rab tu gdungs pa} famine and and pestilence prevailed
ya mtshan|amazement
ya mtshan byed pa|to amaze
ya mtshan che nas|marveled at
ya mtshan|marvelous, wondrous, strange, amazing, astonishing, wonderful, surprising, miraculous, extraordinary; heretical views, in the sense of strange view, curious views
ya mtshan skyes nas|amazed at
ya mtshan skyes te|astonished
ya mtshan skyes te|astonished,
ya mtshan sprul pa'i glegs bam|by Shabkar
ya mtshan zhing dgyes|filled with wonder, rejoiced
yam yam shig shig tu g.yo ba|to swirl
yam yom byed pa|to waver / flicker
yan bdun|seven branches; Abbr. of {yan lag bdun pa}
yan bdun|yan lag bdun. Syn {yan lag bdun}
yan chad|above, in the upper part, up to and including, up to this point, up to and including; at least; more than, over/ everyone; onwards, above/ up to; up to; above
yan chad kyi|above
yan chod|Syn {yan chad}
yan 'debs|GJT: abbr for "yan nas 'debs pa" which means to "purify from above" and refers to the process of purification thru the decent of amrita from Vajrasatta. The first of three modes of purification in Vajrasattva practice; the other two are {man 'debs} and {'phul 'debs}. In the {yan 'debs} process one imagines one's impurities pass out from one's seat along with the amrita. N.B. GJT said that "deb" had the sense of "to push" but did not know the spelling of "deb" so {'debs} is a best guess. See also {man 'debs} and {'phul 'debs} [mss]
yan du chug|wanders free
yan du 'jug|go ownerless
yan du|spontaneously
yan|free, vacant, open/ ownerless; upper par, above
ya nga ba de lta bu shi ma thub par 'dug pa|this frightful creature unable even to die
ya nga ba|frightened. Syn {'jigs skrag}; fearsome; sympathetic, merciful/ generous
ya nga|fear; danger, repentance/ anguish; anguish, fright, shuddering, terrible, dangerous. 1) Syn {'jigs su rung ba}. 2) Syn {skye gya' ba}
yang|again
ya nga khu 'phrig|intimidation, being frightened, feeling, threatened
ya nga|painful, depressing
yan gar ba|discrete, separate, isolated, other than, unattached, disconnected
yan gar du med|nothing other than
yang|[as the first word in a sentence]. but, yet, again, even, once more, and, also, further, then. although, thereupon, still, too, although, both, even, [not even]; upper
yang ba|lightness, [opp. to heaviness] pitiable
yang bcud|quintessence; innermost quintessence
yang bskyar|repeated
yang byang|a guide-book; supplementary inventory; move detailed 'address' of a ter, inner [prophetic guide]
yang dag bde chen snying po|Vishuddha Essence of Great Bliss
yang dag blangs pa'i rigs|perfectly developed (aspect of) family (trait)
yang dag blangs pa|restraint, undertaking
yang dag bsdus pa|are summed up in
yang dag dad|have genuine faith; x {bla ma la ni yang dag dad} have genuine faith in your teacher
yang dag dad|pure faith {yang dag pa'i dad pa}
yang dag don gyi 'og min|the real and absolute Akanishtha
yang dag don gyi snyan rgyud yi ge med pa|work by rgod kyi ldem 'phru can, gter ston, 1337-1408
yang dag don|intrinsic reality, samatha. the truth; the truth, intrinsic reality, samatha
yang dag he ru ka|Yangdag Heruka, Vishuddhe Heruka. One of the Eight Sadhana Teachings. The wrathful deity of vajra mind
yang dag kun rdzob|actual relative truth; correct relative truth. {snang la don byed nus pa} correct conventional / relative truth / actual or real truth, conventionally real truth
yang dag kun rdzob kyi bden pa|Correct superficial truth
yang dag lam la 'gro ba|is on the authentic path.
yang dag lta ba|authentic view
yang dag lta ba rtogs pa|realized the true / pure view
yang dag lta|should be seen
yang dag ma yin pa|false, incorrect
yang dag mtha' mngon gu byed pa|realises the ultimate perfection
yang dag mtha'|real limit, the ultimate, the ultimate true nature. Syn {stong pa nyid, yang dag pa'i mtha'}
yang dag nyid la yang dag blta|look truly into the true
yang dag nyid|the True Nature, the true state
yang dag pa|1) the genuine, right, correct, the true nature, true, complete, accurate, perfect, proper, ultimate, authentic, real. 2) completely pure. really, truly, properly, fully. Syn {de kho na nyid du} in [ultimate] reality
yang dag pa|authentic
yang dag pa|authentically {chos yang dag pa zhig bsgrub 'dod na} If you want to practice Dharma authentically
yang dag pa'i 'bras bu|the actual result, outcome, real fruit
yang dag pa'i bslab pa gsum|three correct trainings. {tshul khrims kyi bslab pa}, {shes rab kyi bslab pa}, {sems kyi bslab pa} / {ting nge 'dzin kyi bslab pa}; trainings, the three pure. Three Correct Trainings. Moral discipline {tshul khrims} or shila. discriminative awareness {shes rab} or prajna. and mind {sems} or chitta. three correct trainings. {tshul khrims kyi bslab pa}, {shes rab kyi bslab pa}{sems kyi bslab pa}, {ting nge 'dzin kyi bslab pa}
yang dag pa'i chos dang gang zag|the authentic Dharma and authentic masters
yang dag pa'i chos kyi snod|a fit vessel for the true Dharma {yang dag pa'i chos kyi snod ma nor ba yin pa} is without doubt a fit vessel for the true Dharma
yang dag pa'i chos kyi snod ma nor ba yin pa|is without doubt a fit vessel for the true Dharma
yang dag pa'i chos mi 'gro ba|is not the way of the true Dharma
yang dag pa'i chos rnal ma zhig bsgrub pa|to practice the real, authentic Dharma
yang dag pa'i chos|the perfect Dharma, a correct teaching, correct Dharma practice
yang dag pa'i chos|the true Dharma; x {yang dag pa'i chos dang rgyab 'gal} This may lead you away from the true Dharma
yang dag pa'i dad pa|genuine faith
yang dag pa'i dad pa|pure faith
yang dag pa'i dam pa'i chos|the true and sacred Dharma
yang dag pa'i dmigs pa|1) a correct object of observation. 2) correct focus; 1) a correct object of observation. 2) correct focus
yang dag pa'i don la mnyam par bzhag pa|to remain evenly in the true meaning; assimilate the ultimate meaning
yang dag pa'i don|reality
yang dag pa'i dran pa|correct mindfulness, right mindfulness; right mindfulness, correct mindfulness
yang dag pa'i 'du shes bzhi bsten|the four correct conceptions / ideas
yang dag pa'i gnas la|in what is [perfect / correct / true]
yang dag pa'i kun rdzob bden pa|correct relative truth
yang dag pa'i kun rdzob|the authentic relative
yang dag pa'i kun rdzob|The correct relative
yang dag pa'i lam du 'gro ba yin|will be on the authentic path
yang dag pa'i lam gyi chos|qualities / attributes of the pure paths
yang dag pa'i lam gyi sa mkhan|the guide on the true path
yang dag pa'i lam nas|properly
yang dag pa'i las kyi mtha'|Perfect Activity, fourth of the {'phags pa'i lam yan lag brgyad} eight-fold noble path. correct action; Perfect Activity, correct action, fourth of the {'phags pa'i lam yan lag brgyad} eight-fold noble path
yang dag pa'i lta ba|correct view; knowing that this is cause and effect, one of the {'jig rten legs par byed pa'i chos} the dharmas which makes the world excellent; correct view of reality; pure / perfect view, opp. {log lta}, the perfect view
yang dag pa'i lta ba|correct view (of reality)
yang dag pa'i lta ba|{rgyu 'bras yod par shes pa'i yang dag pa'i lta ba} the correct view of understanding the existence of cause and effect
yang dag pa'i lta ba rgyud bsten pa|to keep the correct view in mind
yang dag pa'i lta ba|right view [ggd]
yang dag pa'i mtha'|highest limit of reality; the true goal, True Goal, bhuta-koti. ultimate truth, emptiness. Syn {stong pa nyid, de bzhin nyid}
yang dag pa'i mtha|the authentic limit
yang dag pa'i ngag|correct speech. correct speech
yang dag pa'i rigs lam|the correct method of reasoning
yang dag pa'i rten 'brel|true interdepence
yang dag pa'i rtog pa|one of the {'phags lam gyi yan lag brgyad} the eightfold noble path; one of the {'phags lam gyi yan lag brgyad} the eightfold noble path, Perfect Intention, second of the {'phags pa'i lam yan lag brgyad}. Perfect Intention, second of the {'phags pa'i lam yan lag brgyad} eight-fold noble path
yang dag pa'i rtogs pa|correct understanding
yang dag pa'i rtsal ba|right effort, correct effort. right effort, correct effort
yang dag pa'i shes pa|Def. by Jamgön Kongtrül: {lam gyi shes pa mnyam gzhag 'jig rten las 'das pa dang/ rjes thob 'jig rten las 'das ma 'das 'dres pa'i mtshan nyid can ni yang dag pa'i shes pa'o}
yang dag pa'i shes pa|right cognition [ggd]
yang dag pa'i ting nge 'dzin|right meditative absorption, samadhi, correct concentration; correct concentration, right meditative absorption, samadhi
yang dag pa'i 'tsho ba|correct livelihood; correct livelihood
yang dag pa'i ye shes|true wisdom
yang dag pa ji lta ba bzhin|as they really are [ultimate reality]
yang dag pa ji lta ba bzhin du|as it really is [the ultimate state of reality, freed of all superimpositions.]
yang dag pa ji lta ba bzhin du shes pa|cognition according to fact; to know correctly as it truly is
yang dag pa ma yin pa'i don ston pa|giving a false impression
yang dag pa nyid|the true state of things, reality itself, the noumenal aspect of reality
yang dag pa'o|is true!
yang dag par blangs pa las byung ba'i gzugs|Forms resulting from a fully taken promise; form resulting from a fully taken promise
yang dag par blangs pa las byung ba|sdom pa yang dag par blangs pa'i spongs sems gtan du ba'i gzugs te / 'di la kun slong gzhan gyis rig par byar med pas rnam par rig byed ma yin pa'i gzugs zer /
yang dag par bskul ba|to attract [with rays of light]
yang dag par bslang ba nyid|genuine source
yang dag par bstan pa|to reveal
yang dag par byang chub|truly mastered
yang dag par 'byor ba'i ting nge 'dzin|correctly applied concentration
yang dag par|correctly, really, authentically, accurately; in fact, in truth, in reality
yang dag par 'gro|x {chos yang dag par mi 'gro} they will never be the pure Dharma
yang dag par grub pa|established in actual truth; real existence, existence as [its own] reality
yang dag pa|right
yang dag par kha sbyor|perfectly united'
yang dag par nges pa'i phung po|one of the {phung po gsum} the three sets of aggregates
yang dag par nges pa'i phung po|{'phags pa rnams yang dag par nges pa'i phung po} Noble beings are defined as the 'aggregates determined to perfection'.
yang dag par rdzogs pa'i byang chub|true and complete enlightenment
yang dag par rdzogs pa'i byang chub tu bdag gis sgrol bar bya'o snyam pa|thinking, "may I liberate into perfect enlightenment."
yang dag par rdzogs pa'i byang chub tu 'tshang rgya bar 'gyur ro|you will become a perfectly enlightened Buddha
yang dag par rdzogs pa'i sangs rgyas|Complete and Perfect Buddha, samyak sambuddha
yang dag par rdzogs pa'i sangs rgyas kyi go 'phang rin po che|the precious state of true and complete enlightenment, the precious level of Buddhahood
yang dag par rdzogs pa'i sangs rgyas|the truly and completely enlightened one / buddha, perfect and complete buddhahood; the perfect and complete Buddha; complete and perfect Buddha, totally and completely awakened buddha
yang dag par rgyu ba|perfectly moving energy; perfectly moving energy
yang dag par rogs pa|correct understanding
yang dag par sdom pa|to restrain completely
yang dag par shes pa'i ye shes bzhi|four right cognition [of the mode of being of phenomena]
yang dag par spong ba bzhi|four right abandonments, four right endeavors, the four right exertions; four aspects of correct renunciation
yang dag par spyod pa|to apply correctly
yang dag par thugs su chud pa|to have comprehended perfectly
yang dag pa|{yang dag par} correct(ly)/ real(ly)/ authentic(ally)/ accurate(ly); impeccable/ ly; truth/ reality; true/ ly
yang dag rdzogs sangs rgyas|Perfect Buddha samyak-sambuddha
yang dag rgyal|Sanjayi Vairadiputra; one of {mu stegs kyi ston pa drug} at the time of Buddha Shakyamuni
yang dag rig pa bzhi'i ye shes|the wisdom of the fourfold correct knowledge
yang dag rjes su lta ba|complete belief in. Syn {lta ba} to believe in, belief in
yang dag rtog|reflection, imagination, consideration, sound deliberation. Syn {rnam rtog} / {bsam mno} / {mno bsam} perfect comprehension. Syn {khong du chud}; reflection, imagination, consideration, sound deliberation. Syn {rnam rtog}, {bsam mno}, {mno bsam}
yang dag rtogs|perfect comprehension. Syn {khong du chud}
yang dag sems kyi don dam|Syn {yang dag gshes kyi don dam}. Syn {yang dag gshes kyi don dam}
yang dag shes pa|right cognition [ggd]
yang dag spong ba bzhi|Four right exertions, four correct endeavors / efforts, the four correct renunciations, the four stages of complete abandonment, in {nyan thos, tshogs lam} abandoning. 1) nonvirtuous actions before they occur. 2) nonvirtuous actions which occur to the mind, developing.3) virtuous actions which have not yet occurred to the mind, cultivating. 4) virtuous actions that have already been developed. Four Correct Trainings. The aspiration that sinful, non-virtuous attributes, which have not arisen, may not be developed, the aspiration that sinful, non-virtuous attributes which have arisen may be renounced, the aspiration that virtuous attributes which have not arisen may be developed, and the aspiration that virtuous attributes which have arisen may remain, and be unchanging and entirely perfect in the future
yang dag spong ba bzhi|Four right exertions. To avoid giving rise to nonvirtuous qualities, to abandon the ones that have arisen, to give rise to virtuous qualities, and to avoid letting the ones that have arisen degenerate. They are perfected on the medium stage of the path of accumulation
yang dag spong ba|right exertions
yang dag spro ba|to take full delight in, overjoyed with
yang dag 'thob|accomplish, gain
yang dag thugs|Vishuddha Mind; one of {sgrub pa sde brgyad}; a deity
yang dag|Vishuddha; 1) perfectly, in the right way, excellently. 2) real, actual, correct, true, perfect, right, proper, the very, really, verily, in reality, indeed, absolutely, truly, truth, completely, thoroughly, free, very, full, close, well
yang dag|Vishuddha. The heruka of the vajra family or the tantric teachings connected to that wrathful deity. One of the Eight Sadhana Teachings of the Nyingma School. The wrathful deity of vajra mind
yang dag ye shes bzhi|Syn {yang dag par shes pa'i ye shes bzhi}; {yang dag par shes pa'i ye shes bzhi}
yang dag ye shes|right cognition, full knowledge; full knowledge, right cognition
yang dang yang du|over and over again
yang dang yang du|repeated
yang dgon|1) completely secluded, upper retreat 2) Yangön, hermitage, in Domey. 3) Yangön, hermitage, in Tsari
yang dgon pa rgyal mtshan dpal|1213-1258
yang dgon pa rgyal mtshan dpal|(1213-1258)
yang dgos|is especially true in this particular
yang dpon|assistant [below a {bcu dpon} in a large monastery]
yang 'dul gtsug lag khang|further taming temples
yang 'dul lha khang bzhi|Four Temples for Further Taming. established by King Songtsen Gampo at Kongpo Puchu, Lhodrak Khoting, Chamtrin Degye, and Changdra Dumtso
yang 'dul lha khang|further taming temples
yang 'dul|minor; temple to pin down neg. force; Further Taming [temple], one of Songtsen Gampo's geomantic temples to guard Tibet; temples built by Songtsen Gampo
yang gsang bla na med pa'i sde|Innermost Unexcelled Cycle consists of seventeen tantras. There are eighteen when adding the Ngaksung Tröma Tantra which is focused on the protective rites of Ekajati. According to the system of Padmakara, there are nineteen when including the Longsal Barwey Tantra, the Tantra of the Blazing Expanse of Luminosity
yang gsang bla na med pa'i sde|The most secret unsurpassable section, innermost Unexcelled Section
yang gsang bla na med pa'i snying thig gi skor|Innermost Unexcelled Cycle of Nyingtig. The fourth of the four divisions of the Instruction Section of Dzogchen according to the arrangement of Shri Singha
yang gsang bla na med pa'i snying thig skor|innermost unexcelled cycle of Nyingtig
yang gsang bla na med pa|most secret and unexcelled; unexcelled innermost secret
yang gsang bla na med pa rdzogs pa chen po|most secret and unexcelled Great Perfection
yang gsang bla na med pa snying tig|Most Secret Unexcelled Nyingtig
yang gsang|innermost, most secret
yang gsang 'od gsal gyi rgyud bcu bdun|the 17 tantras of Innermost Luminosity
yang gsang 'od gsal|Syn {rdzogs pa chen po}
yang gsang sgrub pa rdo rje drag rtsal|Innermost Sadhana Dorje Draktsal
yang gsang sku gsum gyi man da la|innermost mandala of the three kayas
yang gsang snying po|the Innermost Essence, the most secret quintessential Dharma
yang gsang snying thig|Most Profound Heart Essence, Most Secret Heart Essence, in general. Syn {rdzogs chen} in specific. Syn {yang gsang bla na med pa'i sde}
yang gsang snying tig|see {yang gsang snying thig} Innermost Heart Essence
yang gsang snying tig|the Innermost Heart Essence
yang gsang spu gri|chos dbang phur pa
yang gsang thugs kyi phur gcig|{zab bdun phur pa} of Chokgyur Lingpa
yang gter dri med bla sgrub|terma by Jamyang Khyentse Wangpo
yang gter gi brgyud pa|the lineage of rediscovered teachings
yang gter|reconcealed ter, reconcealment and rediscovery of terma, twice concealed books, rediscovered treasure; Rediscovered Treasure; rediscovered terma
yang gter|Yangter. Rediscovered treasure
yang 'jog|replace, rearrange
yang 'jug|A term of grammar. Post-suffix. See {yang 'jug gnyis}. Synonym for {yang 'jug} is {drag}
yang 'jug gnyis|A term of grammar. The two post-suffices. The two letters {sa/ da/} which can be placed after a suffix
yang 'khor|repeated cycling
yang khrod|upper hermitage, upper retreat
yang khu|quintessence
yang lag can|a whole [ggd]
yang lci|weight
yang le shod|Asura Cave; Yangleshö in Kathmandu Valley visited by Padmakara
yang le shod kyi brag phug|Cave of Yangleshö. Situated in the southern end of the Kathmandu Valley, near the village of Pharping. The 'Upper Cave of Yangleshö"' is also known as Asura Cave
yang le shod kyi pan di ta|Pandita of Yangleshö. One of the 12 manifestations. Same as Mawey Senge
yang le shod|Yangleshö
yang log|correct and incorrect
yang log kun rdzob|correct and incorrect relative [truth]
yang ma yeng ma|see {yang yeng}
yang med|not at all
yang med pa|nothing at all
yang mes|ancestral, grandparents. great-grandfather
yang|moreover
yang mtha' la yang|in the very least
yang na|alternatively
yang na 'bring|next best, middling
yang na|either, or, or else; alternatively; moreover/ (once) again; either. or; alternately; either, or/ and
yang na rab|at best
yang nas yang du|again and again
yang nas yang du goms par byed pa ni 'jug pa'i mtshan nyid|the repeated experience of it is the characteristic of the entrance
yang nas yang du|over and over again
yang nge ying nge|shaky, unsteady
yang|Once again,
yang|over and over, continually (in front of verbs)
yang phug ring mo|Long Upper Cave
yang po|light, lightness
yang rab|an individual of exceedingly superior capacity
yang rab|the very highest caliber
yang rdzong phug|Yangdzong Phuk
yang rje|lord over
yang rtsal|physical prowess [ power to leap and jump]. highest skill; highest skill
yang rtse|summit, apex, pinnacle, the highest, final point; pinnacle, highest summit, apex, the highest, final point; the pinnacle, the highest peak
yang sangs rgyas|buddha nature reassumed / resumed / reasserted, again enlightened
yangs dog|wide or narrow
yang sgos|especially, in particular; in particular
yang sgos su|especially, particularly
yangs gyur|which is spacious
yang sha dod po|agile
yang shi yang sos dmyal ba|(yang sos) Revival Hell
yang shod|yang le shod - Yangleshö, the sacred place of Padmasambhava in the southern part of the Kathmandu Valley
yangs|immensity, vast and open
yangs khrol le|vast and spacious, openness, immensity, unfilled
yang skyar|again, repeat
yang snying 'dus pa|terma on Avalokiteshvara revealed by {gu ru chos dbang} called {thugs rje chen po yang snying 'dus pa}. Revealed at lho brag mkhar chu dpal gyi phug ring. {gu ru chos kyi dbang phyug} 1212-1273
yang snying|essence, inner essence, essence of essence, quintessence. Syn {yang tig snying po} the real substance, principal object, essence, innermost essence
yang sod|hell of revival / reviving
yang|Soon, however,
yangs|open; broad, epidemic, large, spacious
yang sos|ever-reviving hell
yang sos|Hell of Continual Revival, one of the {sems can dmyal ba brgyad} eight hot hells, come to life again; Reviving Hell
yang sos|the Hell of Revival; one of the eight hot hells
yangs pa can|Vaishali. abr. of {thub bstan yangs pa can}
yangs pa can|Vaishali [in Magadha]
yangs pa'i grong khyer du 'jug pa'i mdo|Sutra of Entering the City of Vaishali
yangs pa'i grong khyer du 'jug pa|Sutra of Entering the City of Vaishali
yangs pa|immense
yangs pa'i mtha'|nam mkha' yangs pa'i mtha' la bltas pa ltar - like looking out into the reaches of the boundless sky
yangs pa|[wide] open, free, wide, broad, spacious, extensive, spaciousness; large, vast expanse
yangs po|immensity
yang sprul|emanation, hosts of emanations, re-emanation, remanifestation, reincarnation
yang sprul gang zag|who is the emanation of an emanation
yang sprul gsal po|an authentic incarnation
yang sprul 'khrul med|an authentic incarnation
yang sprul myur du byon pa|the swift return of an incarnation
yang sprul|reincarnation; magical emanation, incarnation; Syn {dngos snang, rnam 'phrul, sgyu 'phrul, dngos byon, sprul pa, rol gar, rtsal snang, mi yi gzugs su byon pa}
yang srid can|yang son
yang srid med|{thar pa}
yang srid|new / transmigrating existence, reincarnation, rebirth. Syn {'khor ba}
yang srid 'phen byed kyi las|action which propells one to rebirth, action which impells rebirth. [mss]
yang srid 'phen byed kyi sa bon|the seed which propels one to rebirth
yang srid rnyed pa|to find reincarnation
yangs shing 'jam pa'i pad mo'i mtshor|on a soft and silky lotus in the middle of a lake
yangs shing rgya che ba|broad and lofty [lion throne]
yang|then
yang tig nag po gser gyi 'bru gcig|the sole golden syllable of the black quintessence; terma of Dungtso Repa
yang tig|quintessence
yang tig rgyal po'i rgyud|Quintessence King Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
yang tig|Yantig, in Domey
yang tig ye shes zang thal|The Quintessence Wisdom Openness, the fourth chapter in Sheldam Nyingjang
yang ti nag po|Black Quintessence
yang ti nag po gser gyi 'bru gcig|revealed by Dungtso Repa
yang ti nag po gser gyi 'bru gcig|Single Golden Syllable of the Black Quintessence, revealed by Dungtso Repa
yang ti|yang gsang thun mong ma yin pa'i snyan brgyud ston pa
yang ti|Yangti. A subdivision of the Instruction Section of Dzogchen emphasizing the unique key points
yang yang|again and again; often
yang yang|often
yang yang|over and over again
yang yang|repeatedly
yang yang|repeating; {yang yang 'chad pa} repeating lessons
yang yang|time and again
yang yod par gsungs so|It is also said that
yang zab bde chen rlung bzlas|most profound prana recitation of great bliss
yang zab dkon mchog spyi 'dus|by 'ja' tshon snying po
yang zab man ngag gnad kyi gdams pa ni|the most profound instruction of key advice
yang zab man ngag|the profound instruction
yang zab|most profound
yang zab|very deep, most profound
yang zer|also named; renamed
yan lag bdun pa 'bul ba|offering the seven branches
yan lag bdun pa|seven-branched prayer; seven offices of worship; sevenfold service, seven aspects. Seven-Branch Prayer
yan lag bdun pa|seven branches
yan lag bdun pa|Seven branches. The seven branch practice of prostrating to the Three Jewels, confessing negative actions, making offering, rejoicing in the virtue of others, requesting to turn the wheel of Dharma, beseeching to not pass into nirvana, and dedicating the merit to the enlightenment of all sentient beings
yan lag bdun|seven branches
yan lag brgyad|Eight branches. The seven branches in addition to arousing bodhichitta
yan lag brgyad ldan|eight qualities
yan lag brgyad ldan gyi chu|water having the eight qualities; eight qualities of excellent water. 1) {bsil ba} coolness. 2) {zhim pa} sweetness. 3) {yang pa} lightness. 4) {'jam pa} softness. 5) {dvangs pa} clearness. 6) {dri ma med pa} free from impurities. 7) {'thung na lto par 'jam pa} when drunk, soothes the stomach. 8) {mgrin pa sang sang bde ba} clears and soothes the throat. not all water has these eight qualities
yan lag brgyad pa|eight branches; also Daily Apology in Eight Branches
yan lag brgyad|the 8 qualities [of pure water] [dpal ldan gso ba rig pa'i lus can nad gso ba'i skabs la yan lag mi 'dra ba brgyad mchis te lus spyi'i nad kyi yan lag byis nad kyi yan lag mo nad kyi yan lag gdon gyi yan lag mtshon gyi yan lag dug gi yan lag rgas pa gso ba'i yan lag ro tsa'i nad gso bar bya ba'i yan lag bcas brgyad do OR eight subjects of Tibetan medical works: lus, byis pa, mo nad, gdon, mtshon (symptoms) dug, rgas ro tsa [actually tsa, D says earned desire?]
yan lag brgyad|the 8 qualities [of pure water] [R]
yan lag brgyad|the eight qualities [of pure water]
yan lag 'byung|in Kashmir, An.giraja. one of the {'phags pa'i gnas brtan bcu drug} the sixteen [staviras] / [arhats]
yan lag can|the whole
yan lag dgu|nine branches (of the scriptures)
yan lag gi dam tshig|branch samayas
yan lag gi dam tshig nyi shu rtsa lnga|[TRS 116-5]
yan lag gi dbang|Subsidiary empowerments
yan lag gi kha dog|subsidiary / secondary colors
yan lag gi ltung ba brgyad|[TRS 112-5] related to {rtsa ltung bcu bzhi}
yan lag gi lung phran lnga|Five minor branch pranas
yan lag gi mthil|the palm of his hand
yan lag gi rlung lnga|five ancillary energies
yan lag gi rlung lnga|then the five ancillary energies/ minor branch pranas GD TS [R]
yan lag gi rlung phran lnga|five minor branch pranas
yan lag gi rnal 'byor|subsidiary yogas; [detailed expl., Light of Wisdom, Vol. 2, page 118]
yan lag ki rlung lnga|the fine subsidiary winds
yan lag las kyi cho ga|subsidiary activity rituals
yan lag lnga|five members
yan lag ma tshang ba|incomplete limbs
yan lag med pa'i rdo rje|Yenlag Meypey Dorje; Yenlak Meypey Dorje
yan lag mthil du|on the palm of his hand
yan lag|subsidiary [point]; branch/ auxiliary (practice); auxiliary, ancillary, secondary, subsidiary, tributary, accessory; aspects; member/ penis; 1) branch, limb. 2) prerequisites for, conditions. Syn {rgyu tshogs} 3) supplementary text. 4) factor, member, part, branch, component parts. 5) aspect, -fold, varieties. 6) attribute, quality. 7) spoke [of a wheel], member, subsidiary [point]
yan man|above and below
yan pa|1) free, loose, vagrant. 2) vacant, unoccupied, ownerless, no master; openness 3) someone not afraid of anyone, thus doing anything he likes. 4) Unbridled [horse or yak]. 5) Unruly, undisciplined [person]. 6) uncovered [place]; a vagrant/ unoccupied, detached/ untroubled; 6) {yan pa, yan pa, yan pa} intr. v. 7) another
yan pa ba|separate
yan pa blo bde|1) a carefree vagrant. 2) free and serene - {rig pa gu yangs yan pa blo bde} a vast, free, and serene awareness
yan pa blo bde|1) unconcerned, carefree. 2) Carefree Vagrant
yan pa btang|to let run wild
yan par btang ba|to let free / loose / to roam wild / free
yan par bzhag pa|to leave freely / openly
yan par bzhag|set free
yan par gtang|give rein to; x {'khrul rtog yan par ma gtang ma ni ba} do not give rein to deluded thoughts, mani-reciters!
yan tan kun ldan|had all good qualities
yan tan 'phel 'gyur ba|good qualities increase
yan thon|advanced
yan tig ye shes mthong grol|revealed by bstan gnyis gling pa - padma tshe dbang po
yan tshad|above, up to
ya po|a rival
ya rabs kyi gral|{'jig rten na khrel yod ya rabs kyi gral yin pa} modesty is a noble thing in this world
ya rabs|nobleman
ya rabs|noble people [good-natured, virtuous, gentle]. most excellent, high class, noble, gentleman, high class people, respectable class of persons, superior, supreme; eminent lords
yar ba|{yar ba, yar ba, yar ba} intr. v.; scattered, lost, dissipated. Syn {'thor ba} / {gyar ba}
yar bla ma dkon mchog la mchod pa 'bul ba|offering up to the masters and the Three Jewels
yar 'brog|a district in Tibet
yar 'brog g.yu mtsho|Yamdrok Yutso
yar chab|upper waters [closer to the source of the spring]
yar dge ba'i las zhig sgrub kyang|your positive actions, on the one hand
yar 'dzeg|to go up, go to
ya rdzi|Yadzi, in Domey
ya re nga|how appalling!
ya re nga|How pitiful!. I am terrified!
ya re nga|miserable
yar gnas bdun gyi lhag ma|residual for the seven upper ranks
yar gnas mar gnas bsres|mingling the higher and the lower ranks. Syn. gtsang lhag bsre - phud lhag bsre
yar gnas|yar gyi gnas bdun - higher ranks
yar 'gro dam pa'i chos|the sublime Dharma that will cause you to ascend
yar 'gro'i dge ba gyis|do positive deeds that will exalt you
yar 'gro man 'gro|go up or down; x {yar 'gro man 'gro'i sa mtshams ji ltar yin te} how could such a moment be the turning point at which you control whether you go up or down?
yar 'gro mar 'gro gnyis kyi sa mtshams|at the crossroad which leads up and down
yar 'gro mar 'gro'i sa mtshams|can still go up or down x {drong chog pa rnams shi bo'i ro sngas su phyin nas yar 'gro mar 'gro'i sa mtshams rta kha srab kyis bsgyur ba dang 'dra zhes zer gyin 'dug} those who conduct village ceremonies will have you believe that on your death-bed you can still go up or down, as if you were steering a horse by the reins
yar 'gro mar 'gro rnam|everyone passing by
yar 'gro mar 'gro|traveling back and forth
ya rgyal|alone, single, solitary, it alone?, among. Syn {gcig bu}
ya rgyal gcig|one of the
yar gyi gnas bdun|the seven who dwell above
yar gyi zang thal|Great upper directness. The attainment of enlightenment without having to go through the intermediate states
yar ker ba|to erect
yar klung btsan thang gi lha khang|Tsentang temple in Yarlung
yar klung tsang po|the Brahmaputra River
yar la|above, higher
yar la longs|Get up!
yar lam|on the way
yar langs|getting up
yar langs|got to its feet
yar langs pa|jumped to my feet
yar langs pa|to stand, get up, rise
yar lhag|gtsang lhag - phud gtor - lhag phud - phud lhag - pure residual
yar lha sham bho|Yar Lha Shambho
yar lha sham po gangs|Yarlha Shampo snow mountain
yar lha sham po|Yarlha Shampo, a deity
yar lha sham po|Yarlha Shampo A mountain in the Yarlung valley of Central Tibet, where the first kind of Tibet is said to have descended from the sky. Important Dharma protectors of Tibet, especially for the Chö teachings
yar lung shel brag|Yarlung Sheldrak, in Lokha
yar lung|Yarlung
yar lung|Yarlung, in Lokha
yar lung|Yarlung yar klungs
yar mar 'gro ba|to ascend or fall
yar mar|highlands and lowlands; yar mar thams cad nas 'ongs pa - have come from everywhere, highlands and lowlands
yar mar kun nas|from different provinces, east and west
yar mar|on the one hand, on the other hand,
yar mar tshes bcu|upper and lower tenth day
yar nam 'phang bstod pa|high above in the sky
yar nang 'dam bu brag dkar|Yarnang Dambu Trakar, in Domey. See Dambu Trakar
yar ngo|{yar gyi ngo} the waxing moon, the first 15 days of the month, including full moon. Syn {dkar phyogs}
yar 'ong ba|who was coming up [from ...]
yar phebs|returned
yar 'phel|progressing
yar 'phral len pa|SNT (oral comm.): to extract forcibly (said of a king taxing his subjects), syn. (btsan shugs kyis len pa) [mss]
yar phyin|ascend, go upward
yar phyung|took out
yar rgyas gtong|to extend, further
yar rje lha khang|Orgyen Lingpa's hermitage
yar rjes su song ba|rose higher and higher
yar rtse gsum|three points
yar rtse gsum|three prongs
yar sngon|LKh: before, up to, until; used with dates, etc. E.g., phyi lo 1959 lo'i yar sngon..., "before/upto 1959...." [mss]
yar song ba'i lam du|further on our journey
yar song dus|traveling on
yar stod sham po gangs kyi ra ba|Yartö Shampo Khangkyi Rawa, in Lokha
yar thim pa|zla ba rkang mthil nas yar thim pa - the moon dissolved into her through the soles of her feet, moving upwards
yar tshes|the beginning of the month
yar tshes|the waxing moon
yar|up, upper
yar yar snyeg tu yod pa|traveling, you will come closer and closer to
yar yar song ba|ascend higher and higher
yar zhugs|to enter [a monastery]
yas bab|descends from above
yas bab|down path
ya se yo se|negligent, careless
ya sher|fine satin of variegated color
yas mas|above and below
yas nas mar rim pa ltar|listed from above to below
ya so can|Bull with upper teeth
ya them|{sgo yi ya them yan chad} right up to the lintels
ya thod|skull
ya thog ring mo|[TRS 79-1]
ya ti|Syn {dkyil 'khor}
ya tog|1) {rtse mo}. 2) {rnying, 'bras bu}
ya tshul|inspiring exterior; Thrangu Rinpoche: = spa tshul, gzi brjid
ya yo|crooked - shing gi ya yo srong srong - straightening a crooked piece of wood
ya yo|put in uncomfortable positions
ye babs|primordial nature, true nature falling out atemporally and pristinely, primordially occurring
ye bsrungs|timelessly upheld
ye 'byung|already occurred
ye dag|Syn {ka dag} originally / primordially pure, pure from the beginning
ye dhar|the Yedharma mantra; beginning with: om yedharma hetu and so forth
ye don gyi kun gzhi|all-ground of the primordial nature, the primordial all-ground. Syn {gdod ma'i gnas lugs} the original state
ye 'drog|accident induced by negative forces
ye 'dug|already have
ye 'dug pa|primordially present
yed yed pa|unsteady, flicker, waver, flutter; see {shes pa phyo phyo ba} unsteady mind
ye|eternally, primordially, beginning, first, primordial, original; good, best/ primordial; primordial; beginning, first, primordial, original, eternally, primordially
ye ga bshen|primordial sage. {bshen} perhaps should be {gshen}
ye gdod ma'i gshis|original nature
ye gdod ma'i 'od gsal chos kyi sku|Dharmakaya of primordial luminosity
ye gdod nas dag pa|MSS: emphatic variant of {gdod nas dag pa}. Used by KN. [mss]
ye grol|original state of freedom, originally free
ye grol|primordially free; primordial liberation. already freed, original freedom [not necessary to free again], primally liberated, originally / primordially free
ye grub|already established; primordial being
ye gshen|Bön deity
ye gzhi|primordial ground; original ground nature; the Primordial ground; primordial source
ye gzhi snying po byang chub kyi sems|the primordial ground of being, the very core of the state of pure and total presence; the Bodhichitta which is the essence of the Primordial ground
ye je bzhin pa'i dkyil 'khor|primordial mandala of isness; the unconstructed basis space of nonarising is the pure expansive sky of the consort Samantabhadri, also called 'the primordial mandala of isness.'
ye ji bzhin pa'i dkyil 'khor|Primordial mandala of Samantabhadri. the mandala of primordial isness [Kuntuzangmo mandala in Anu Yoga]. the primordial mandala [in Anu Yoga]
ye ji bzhin pa|the primordial state of being just as it is; primordial isness
ye ldan du yod pa|already present, your original possession, to be present atemporally and pristinely as attributes
ye ma byed|do not ever, at all, continually
ye ma|hardly/ at all
ye ma log pa|not return at all (?)
ye ma spangs|gtan ma spangs pa
ye med|nothingness; non existent from the very beginning
ye nas chos nyid rang gi rig pas rtogs pa|primordial realization through innate self-cognizance, One of {rtogs pa gnyis} The realization which is primordially acquired
ye nas dag pa chos nyid byang chub sems kyi sgrub pa|Sadhana of Primordially Pure Innate Nature of Awakened Mind
ye nas dag pa|originally pure; pure from the very beginning
ye nas dkyil 'khor|primordial mandala. in Anu Yoga
ye nas gnas pa'i mi shes pa|primordially present ignorance. Syn {lhun skyes ma rig}
ye nas gnas pa'i rigs|Syn {de gshegs snying po}
ye nas kyi shes pa|original knowing'
ye nas lhun grub|spontaneously perfected from the very beginning; primordially self-existent
ye nas|original, fundamental
ye nas|primordial, from the very beginning; primordial, primary, from the beginning / first, primordially; eternally, from beginning, primordially, primordial, primary; atemporally and pristinely
ye nas rang chas su grub pa'i chas brgyad|eight attributes which are inherently present
ye nas rdzogs pa|perfectly contained from the beginning
ye nas rdzogs pa|primordially prefect
ye nas sangs rgyas kyi rgyud|Primordial Buddhahood Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
ye nas sangs rgyas pa|enlightened from the very beginning, attained Buddhahood from the very beginning; primordially perfected
ye nas sangs rgyas pa'i dkyil 'khor gsum|The Three Primordially Enlightened Mandalas
ye nas sangs rgyas|{sems kyi rang bzhin ye nas sangs rgyas ste} mind's nature is Buddha from the beginning.
ye nas shes pa|knowledge, gnosis, cognition, primal awareness, Primordial Awareness, [jnana]
ye nas|timelessly
ye nas|timelessly; atemporally; isc. forever/ never (with negative constructions)
ye nas|{ye nas} (verb) {zin pa} always already ( . . . ); already and forever
ye nas yin pa la yin par shes pa'i blo bzhag|these visualizations are to help us understanding how things are in reality
ye nas yod pa|atemporally and pristinely present
yeng ba|ft. of {yeng ba}; {yeng ba, yengs pa, yeng ba} intr. v
yeng med|unagitated
yengs ma lam|state of oblivion (?); wandering, to let wander
yengs ma lam|the paths of distraction
yengs med|1) unwavering, nonwandering, undistracted, undisturbed. 2) awareness; undistracted, unwavering, not wandering, awareness, undisturbed
yengs med bsgoms pa|meditated without distraction
yengs med ngang|the state of nondistraction
yengs na|if you wander; if you wander, wideness
yengs pa med pa|nondistraction, nonwandering, awareness, free from wandering, undistracted
yengs pa|pf. of {yeng ba}; wideness
yengs su 'jug pa|letting the attention wander
yengs|wander, be distracted, stray, waver
ye phyi mo|the Primordial Grandmother
yer|1) scattered; Thrangu Rinpoche: syn {'phro ba}. 2) light-headed
yer ba|{yer ba, yer ba, yer ba, yer} trans. v
ye re ba|ex {nyams gsal stong rtse gcig tu ye re ba}
ye re ba|lucid openness
ye re|ex {gzhan du mi 'gyur bas ye re}
ye re|open and awake, lucid, clear and open, a limpid openness; clear, openness
ye rgya|primordial secrecy
ye rgyas thebs|to apply the timeless seal
yer gyis 'gyus pa|Thrangu Rinpoche: = {thol gyis 'gyus pa}
yer gyis|See {mar la yer gyis byon}
ye rig|original awareness
yer khen|a district in Tibet
ye rlung|wisdom prana. Syn {ye shes kyi rlung}
yer pa phug|Yerpa Phuk
yer re|ex {ma bying ba'i yer re}
yer re|pure, clean, genuine, unadulterated
yer yer po|scattering, dispersing
ye sangs|original awakening
ye sangs rgyas|primordial enlightenment; pre-enlightened
ye sangs rgyas|Primordially Buddha
ye shes bco brgyad|18 aspects of wisdom
ye shes bcu drug|sixteen moments of pristine cognition. The perception of the doctrine of the truth of suffering {sdug bsngal la chos shes pa}, receptiveness to the perception of the doctrine of suffering {sdug bsngal la chos shes pa'i bzod pa}, the after-effect of the perception of the doctrine of the truth of suffering {sdug bsngal la rjes su rtogs pa'i shes pa} and receptiveness to the after-effect of the perception of the doctrine of the truth of suffering {sdug bsngal la rjes su rtogs pa'i shes pa'i bzod pa}. These four moments are then applied in the same order to the truths of the origin of suffering, of its cessation and the path, making sixteen moments in all
ye shes bla ma|Highest Awareness, lama of awareness
ye shes bla ma'i sa|the bhumi of unexcelled wisdom
ye shes bla ma|rdzogs chen khrid yig ye shes bla ma - a guide to Dzogchen practice by Jigmey Lingpa
ye shes bla na med pa|unexcelled wisdom
ye shes brjod bral|an inexpressible primal awareness
ye shes bstan pa'i rgyal mtshan|Yeshe Tenpey Gyaltsen, the third incarnation of Lama Shabkar
ye shes byin|gift of Pristine Awareness
ye shes bzhi|Four Kinds of Pristine Cognition. The outer, inner, and secret pristine cognitions which pertain respectively to the outer, inner and secret major and minor marks, and the pristine cognition of reality {de kho na nyid ye shes} which pertains to the supreme marks of the Great Perfection
ye shes bzhi|four kinds of pristine cognition/ wisdom [R]
ye shes bzhi|four kinds of pristine cognition/ wisdom [The outer, inner, and secret pristine cognitions which pertain respectively to the outer, inner and secret major and minor marks, and the pristine cognition of reality {de kho na nyid ye shes}. which pertains to the supreme marks of the Great perfection. Refer to fundamentals, pt.2 pp. 000-000. [gdmk]. ye shes lnga'i nang chos dbyings ye shes las gzhan pa'i ye shes bzhi'o
ye shes bzhi ldan gyi snang ba|the experience endowed with fourfold wisdom
ye shes bzhi sbyor gyi snang ba|Syn {ye shes bzhi ldan gyi snang ba} the vision of the combined four wisdoms, the experience of the four wisdoms combined
ye shes chen po lus la gnas|the great wisdom dwells in the body
ye shes chos kyi sku|body of wisdom qualities / attributes
ye shes chos nyid|wisdom nature
ye shes chos sku'i yon tan sde tshan nyer gcig|21 categories of qualities of the body of wisdom attributes; see {zag med ye shes kyi sde tshan nyer gcig}
ye shes chos sku|wisdom dharmakaya: wisdom truth body, body of wisdom qualities
ye shes dang dag pa'i slob pa'i zung 'jug gi lha sku 'grub|accomplishment of the divine body in which pristine cognition and pure learning are coalesced
ye shes dbab pa|the descent of the wisdom beings
ye shes dbyangs|Yeshe Yang. Tibetan translator predicted by Padmasambhava. The chief scribe for writing down the termas of Padmasambhava. He was an accomplished yogi, able to fly like a bird to the celestial realms. Also known as Yeshe Yang of Ba {sba ye shes dbyangs} or Atsara Yeshe Yang
ye shes drug|[TRS 60-3]
ye shes gnyis|Twofold Pristine Cognition. The pristine cognition which perceives the cessation of corruption. twofold pristine cognition of arhats. or defilements {zad pa shes pa'i ye shes} and the pristine cognition which perceives that corruption is not recreated {mi skye ba shes pa'i ye shes}
ye shes gnyis|two wisdoms [meditation/ post-meditation: {mnyam bzhag gi ye shes} and {rjes thob kyi ye shes} OR 2-fold pristine cognition of arhats: The pristine cognition which perceives the cessation of corruption/ defile ments {zad pa shes pa'i ye shes} and the pristine cognition which perceives that corruption is not recreated {mi skye ba shes pa'i ye shes}
ye shes grub pa|Accomplishment of Wisdom
ye shes grub pa|bde chen chos 'khor yongs 'dzin v - (1781-1845)
ye shes gsum ldan|endowed with the three wisdom aspects; means with essence, nature and capacity (ngo bo rang bzhin thugs rje)which are the threefold wisdoms of the three kayas. 
ye shes gsum ldan|threefold pristine awareness; pristine awareness endowed with three attributes
ye shes gsum|threefold wisdom; three aspects of original wakefulness
ye shes gzhon nu|Yeshe Shönnu, one of Guru Padmasambhava's twenty-five main disciples
ye shes 'jug pa|the reign of original wakefulness
ye shes|knowledge, original wakefulness, gnosis, cognition, wisdom, primal awareness, pristine awareness, Primordial Awareness, [jnana]; pristine cognition. Innate wakefulness, intelligence, self-born awareness, primal awareness, wisdom, one of the {phar phyin bcu} the ten paramitas, pristine awareness, ever-fresh awareness, exalted wisdom / body, intuition [intuitive wisdom], gnosis, wisdom mind, primal knowledge, jnana. Syn {ye gnas kyi shes pa}; 'wisdom', [primordial knowing, original cognition, wakefulness, awareness]. Innate wakefulness, Jnana, cognition, knowledge, divine wisdom, ever-fresh awareness, pristine awareness, exalted wisdom / body, primordial wisdom, intelligence, intuition [intuitive wisdom], gnosis, wisdom mind, primal knowledge, jnana, pristine cognition / awareness. Syn {ye gnas kyi shes pa} pristine wisdom, [or wisdom if otherwise qualified. i.e. mirror-like wisdom]. one of the {phar phyin bcu} the ten paramitas. primordial wisdom/wakefulness, Wisdom/Pristine wisdom
ye shes kyi bdud rtsi|wisdom nectar
ye shes kyi de kho na nyid|thatness of wisdom
ye shes kyi 'khor lo sgrub pa|accomplishing of the wisdom-circle; [among the subsidiary yogas] [detailed expl., Light of Wisdom, Vol. 2, page 121]
ye shes kyi mes sbyangs|purify with the fire of wisdom
ye shes kyi me|wisdom fire, fire of pristine awareness
ye shes kyi mgon po|wisdom protectors
ye shes kyi mgon po|Wisdom protectors are the protectors of Body, Speech, Mind, Qualities and Activities
ye shes kyi mig|eye of knowledge; the wisdom eye
ye shes kyi mig|{ye shes spyan} eye of knowledge
ye shes kyi mkha' 'gro ma|a wisdom dakini
ye shes kyi mkha' 'gro ma seng ge'i gdong ba can|the Lion-faced Wisdom Dakini
ye shes kyi mkha' 'gro ma|Wisdom dakini. Enlightened female being, the root of activity among the Three Roots
ye shes kyi mngon par shes pa|the superknowledge of wisdom
ye shes kyi pha rol tu phyin pa|wisdom
ye shes kyi phyag rgya|[jnana mudra] wisdom mudra, visualized consort, awareness, one of the four parts of Mahamudra
ye shes kyi phyag rgya ma|wisdom seal [a meditated consort in tantra]
ye shes kyi phyag rgya|wisdom-mudra
ye shes kyi rang rtsal du bskyong ba|sustain as the natural expression of original wakefulness
ye shes kyi rlung|wisdom prana
ye shes kyi rlung|wisdom prana, wisdom wind; vital energy of pristine cognition, wisdom airs, [jnana vayu]
ye shes kyi rlung|Wisdom wind, wisdom prana. The unconditioned functioning of the buddha nature
ye shes kyi skus rjes su bzung|he appeared to me in a vision and accepted me
ye shes kyi sku|wisdom body, wisdom form, pristine awareness embodiment; Jnanakaya
ye shes kyi spyan|wisdom eyes
ye shes kyi theg pa|vehicle of pristine cognition
ye shes kyi tshogs|Accumulation of wisdom
ye shes kyi tshogs|def {chos sku'i dngos rgyu} accumulation of wisdom, [jnana sambhara]; collection of wisdom-knowledge, accumulation / store of wisdom / awareness, one of {tshogs gnyis} two accumulations, provision of pristine cognition. wisdom, accumulation of gathering, collection of wisdom-knowledge, accumulation / store of wisdom / awareness, one of {tshogs gnyis} two accumulations
ye shes la cung zad dbang thob pa|those who have achieved slight mastery with respect to wisdom, those upon whom a little wisdom has descended
ye shes la dbang ba|power over wisdom
ye shes la 'jug pa|entering the wisdom [in the bardo]
ye shes la rton pa|reliance of [direct, nonconceptual] wisdom-knowledge
ye shes la yang tag par dbang thob pa|those who have achieved thorough mastery with respect to wisdom
ye shes lha'i sgrub sde lnga|five classes of means for attainment of pristine cognition [R]
ye shes lha'i sgrub sde lnga|Five Classes of Means for Attainment of Pristine Cognition. Those of the deities Yamantaka, Hayagriva, Yangdag, Vajra Amrita or Chemchok, and Vajrakilaya
ye shes lha'i sgrub sde lnga|five classes of means for attainment of pristine cognition [Those of the deities yam ntaka, hayagri^va, yangdak, vajr m.rta or Chemchok, and vajraki^la. Refer to fundamentals, pt.4, pp. 000, also History, ch. 2, pp. 000-000. [gdmk]
ye shes lhun grub rig 'dzin la thim pa|Wisdom dissolving into the vidyadhara level of spontaneous presence. One of the last experiences during the bardo of dharmata
ye shes lnga|five wisdoms
ye shes lnga|Five wisdoms. The dharmadhatu wisdom, mirror-like wisdom, wisdom of equality, discriminating wisdom and all-accomplishing wisdom
ye shes lnga'i dbyings kyi snang ba|the experience / manifestation of the space of the five wisdoms
ye shes lnga|the five wisdoms. {me long, lta bu} mirror [like] wisdom, {mnyam nyid} equality wisdom, {so sor rtog pa} discriminating wisdom, {bya grub} accomplishing wisdom, {chos dbyings} expanse of qualities wisdom, five aspects of pristine awareness; Five Kinds of Pristine Cognition. Five wisdoms. The pristine cognition of the expanse of reality {chos dbyings kyi ye shes} or dharmadhatu jñana. the mirror-like pristine cognition {me long gi ye shes} or adarsha jnana. the pristine cognition of discernment {sor rtog pa'i ye shes} or pratyavekshana jnana. the pristine cognition of sameness {mnyam nyid kyi ye shes} or samata jnana. and the pristine cognition of accomplishment {bya ba'i ye shes} or k.rtyanusthana jnana. five types of fruition awareness, the five wisdoms. 1) {chos dbyings} or {chos kyi dbyings kyi ye shes}. 2) {me long} or {me long lta ba'i ye shes} 3) {mnyam nyid} or {mnyam pa nyid kyi ye shes} 4) {sor rtog} or {so sor rtog pa'i ye shes} 5) {bya grub} or {bya ba grub pa'i ye shes}
ye shes ma bsgribs pa|unobscured original wakefulness
ye shes ma chags ma thogs pa|unobstructed original wakefulness
ye shes ma thogs pa|unhindered wisdom
ye shes mchod rten|wisdom stupa
ye shes mdo|Jnanasutra. An Indian master in the Dzogchen lineage who was a disciple of Shri Singha. A close Dharma friend and later teacher of Vimalamitra
ye shes mdo|Jnanasutra, passed away 994 years after the parinirvana of the Buddha
ye shes mig gcig dri ma med|"Faultless single eye of wisdom."
ye shes mkha' 'gro ma|jñana dakini. wisdom dakini, a fully enlightened person in the pure form of female body; wisdom dakini, a fully enlightened person in the pure form of female body
ye shes mkha' 'gro|wisdom dakini, dakinis of pristine cognition
ye shes mtsho rgyal|Jnanasagara. name of Padmasambhava's consort, 8th cent
ye shes mtsho rgyal|Victorious See of Wisdom, Yeshe Tsogyal
ye shes mtsho rgyal|Yeshe Tsogyal, born on {bya lo spre'u zla'i tshes bcu}
ye shes mtsho rgyal|Yeshe Tsogyal. Guru Padmasambhava's main spiritual consort, who concealed most of the termas
ye shes mtsho rgyal|Yeshe Tsogyal. The different versions of her biography give varying details about her place of birth, the names of her parents and so forth. In his Ocean of Wondrous Sayings to Delight the Learned Ones, Guru Tashi Tobgyal states that her father's name was Namkha Yeshe of the Kharchen clan and that she was born in Drongmochey of Drak. At first she was one of King Trisong Deutsen's queens but later was given to Padmasambhava to be his spiritual consort. During the empowerment of Assemblage of Sugatas, her initiation flower fell on the mandala of Kilaya. Through this practice she became able to tame evil spirits and revive the dead. She was the chief compiler of all the inconceivable teachings given by the great master Padmasambhava. Having remained in Tibet for two hundred years, she departed for the celestial realm of the Glorious Copper Colored Mountain, without leaving a corpse behind. In The Precious Garland of Lapis Lazuli, Jamgön Kongtrül says, "Yeshe Tsogyal was a direct incarnation of Dhatvishvari Vajra Yogini in the form of a woman. She served Padmasambhava perfectly in that life, engaged in sadhana practice with incredible perseverance and attained a level equal to Padmasambhava himself, the 'continuity adorned with inexhaustible body, speech, mind, qualities, and activities.' Her kindness to the land of Tibet surpasses the imagination and her compassionate activity that is no different from Padmasambhava's continues unceasingly." Yeshe Tsogyal means 'Victorious Ocean of Wisdom.'
ye shes mtsho rgyal|Yeshe Tsogyal, the Speech-emanation of Vajra Varahi
ye shes nyams 'bar|ablaze with wisdom experience
ye shes 'od ces|light of Pristine Awareness
ye shes 'od gsal ba'i dgongs pa|luminous realization of innate wakefulness
ye shes 'od gsal ba|luminous wakefulness
ye shes 'od gsal gyi dwangs ma chen po|the great wisdom essence of luminosity
ye shes 'od|Yeshe Ö, King. See Lha Lama Yeshe Ö {lha bla ma ye shes 'od}. Tenth century king in Western Tibet who became a monk; instrumental in inviting panditas to initiate the second transmission
ye shes pa'i dkyil 'khor|the mandala of the wisdom being
ye shes pa|wisdom being, wisdom deity. Jnanasattva, pristine awareness aspect of a deity
ye shes phra ba gsum|three subtle pristine cognitions. Those of appearances {snang ba} emptiness {stong pa} and their coalescence {zung jug} See Mipham Rinpoche, {spyi don 'od gsal snying po} p. 194
ye shes phyag rgya|wisdom seal, seal of pristine cognition
ye shes rdo rje kun las btus pa|Compendium of Vajra Wisdom; text name
ye shes rdo rje rang dang 'grogs|Keep company with the vajra of pure wisdom. keep with you the vajra of wisdom
ye shes rdo rje|vajra wisdom; [expl., Light of Wisdom, Vol. 2, page 37]
ye shes rgyal mtshan|{tshe mchog gling ye shes rgyal mtshan} 1713-1793
ye shes rgya mtsho zhus pa'i mdo|Sutra Requested by Wisdom Ocean
ye shes rigs lnga'i dbang|the empowerment of the five wisdom families
ye shes rmad du byung ba'i lung|Wonderful Wisdom Scripture. One of the Eighteen Major Scriptures of the Mind Section of Dzogchen
ye shes rnam gsum|threefold wisdom
ye shes rnam gsum|three kinds of pristine cognition according to the Sutra of the Descent to Lanka. mundane {'jig rten pa'i ye shes} supramundane {'jig rten las 'das pa'i ye shes} and most supramundane {shin tu 'jig rten las 'das pa'i ye shes}
ye shes rnam par mi rtog pa|nonconceptual wakefulness, wisdom without concepts
ye shes rngam pa glog gi 'khor lo'i mdo|Scripture of the Wisdom Wheel of Awesome Lightning. An Anu Yoga scripture
ye shes rngams glog|Awesome Wisdom Lightning. See Eighteen Mahayoga Tantras
ye shes rol pa'i ngang|the display of wisdom
ye shes rol pa rtsal|Yeshe Rölpa Tsal. The second son of King Trisong Deutsen who later incarnated as Terchen Chokgyur Lingpa
ye shes rtse mo|Wisdom Peak; text name
ye shes sde|{lo tsA ba}
ye shes sde|Yeshe Dey / - Prolific Tibetan translator and disciple of Padmasambhava; participated in the translation of more than 200 texts; alias: {sna nam ye shes sde}, {zhang gi bhan dhe ye shes sde}
ye shes sems dpa'|jnanasattva, wisdom being. (ye shes pa). The real deity abiding in dharmadhatu. pristine awareness aspect of a deity
ye shes sems dpa'|wisdom being; [expl., Light of Wisdom, Vol. 2, page 62]
ye shes sems pa|wisdom being; pristine awareness aspect of a deity
ye shes seng ge|{rwa} 12th cent
ye shes sgron ma'i rgyud|Wisdom Lamp Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
ye shes sgron me|Lamp of Wisdom
ye shes sgyu ma'i sku|form of wisdom magic
ye shes sgyu mar|as wisdom magic
ye shes sgyu ma|wisdom magic
ye shes sgyu 'phrul drwa ba|magical net of original wakefulness
ye shes sgyu 'phrul grwa ba'i rol gar|manifestation of the magical net of wisdom; [h. for emanation, {rnam 'phrul}
ye shes shes pa|cognition of wisdom
ye shes skar mda'i phyag|one of the {phyag rgya drug} the six mudras [in rituals]
ye shes sku mchog gi bshags pa|Confession of the Supreme Wisdom Body
ye shes sku|sangs rgyas kun gyi + - the wisdom form of all buddhas
ye shes snang ba lham me ba|brilliant light of wisdom
ye shes snang ba mdzad pa|to spread wisdom light
ye shes snang ba rgyas pa|spreading the light of wisdom
ye shes snang ba rgyen gyi mdo|Sutra of the Ornament of the Light of Wisdom; Jñanalokalamkara-sutra
ye shes snang ba|the light of wisdom
ye shes snying po|Jnanagarbha, one of Marpa Lotsawa's teachers. 2) wisdom essence. Also {lam rim ye shes snying po}
ye shes snying po|proponent of Svatantrika; the master Jnanagarbha, guru of Marpa, the Sarvastivadin scholar who ordained and named Bodhisattva Shantarakshita / {mkhan po zhi ba 'tsho} a disciple and precept-successor in the Vinaya lineage of {slob dpon dpal sbas} The guru of Bodhisattva Shantarakshita
ye shes sprin|wisdom cloud
ye shes su gzigs pa'i mngon par shes pa|the superknowledge of perceiving the wisdom
ye shes thig le'i rgyud|Wisdom Essence Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
ye shes|wisdom, original wakefulness. Basic cognizance independent of intellectual constructs. There are also the five wisdoms, aspects of how the cognitive quality of buddha nature functions: the dharmadhatu wisdom, mirror-like wisdom, wisdom of equality, discriminating wisdom and all-accomplishing wisdom
ye shes yangs pa|the immensity of original wakefulness
ye shes zang thal|directly penetrating primal awareness
ye shes zhabs|Jnanapada
ye shes zhabs|proponent of Svatantrika
ye shu'i gsung rab|the Bible
ye stong|already empty; empty already from the beginning [and not first substantial and then later made empty]
ye stong thog ma'i chos sku|primally empty primordial dharmakaya; primordial dharmakaya of original emptiness
ye thig|jnana line
yib pa|{sa khung du yib} take shelter in holes in the earth
yib pa|{yib pa, yibs pa, yib pa, yibs} intr. v.; shelter; ft. of {yib pa}
yibs|imp. of {yib pa}
yibs pa|pf. of {yib pa}
yib|to hide
yi bzhin nor bu'i lung|Wishfulfilling Jewel Scripture. One of the Eighteen Major Scriptures of the Mind Section of Dzogchen
yi bzhin|wishfulfilling
yi chad bya|to become frustrated, frustrated
yi chad byid|one despairs
yi chad|Das: thang chad, sems skyo ba, yid chad; MG: despair, pessimism. [mss]
yi chad|disappointment, worried; despair; weary, tired of
yi ches kyi dad pa|Confident faith
yi dam bcas|to avow
yi dam bka' 'dus chos kyi rgya mtsho|terma revealed by Chokgyur Lingpa
yi dam bsgom bzlas|the visualizations and recitations of the yidam deities
yi dam dam bca'|oath, vow, assertion, promise
yi dam dgongs 'dus|terma revealed by stag sham nus ldan rdo rje - b. 1655
yi dam du byed pa|to make into one's daily practice
yi dam du 'cha ba|to keep a vow
yi dam gyi lha|his yidam
yi dam gyi lha|yidam deity; chosen meditational deity
yi dam gyi rnal 'byor|Yidam practice. The main practice which traditionally follows the preliminaries. It includes the two stages of development and completion and is a perfect stepping stone for approaching the more subtle practices of Mahamudra and Dzogchen
yi dam gyi sngags|the mantra of your yidam
yi dam kyi lha rjes su dran pa|recollection of the yidam deity
yi dam lha'i bsnyen sgrub|Yidam, approaching and accomplishing practices on
yi dam lha'i phyag chen kyi lus|Mahamudra form of the yidam deity. The attainment, chiefly through Mahayoga Tantra, of the illusory wisdom body on the vidyadhara level of Mahamudra which corresponds to the path of cultivation. It is a divine form of a deity endowed with the complete major and minor marks and through which the yogi is able to benefit beings in an extent that is equal to the sambhogakaya
yi dam rdo rje sems dpa'|the yidam Vajrasattva
yi dam rtsa gsum dril sgrub|terma by Ratna Lingpa
yi dam|tutelary deity, SA {kye rdo rje}, {ma ha ma ya}, {dzam bha la}, {kalachakra}, {dpal gsang ba bsdus pa}, {gsang ba bdus pa}.\nSolemn promise, vow, oath, confirmation by oath, Yidam, meditation deity, devata
yi dam yab yum|yidam with consort
yi dam|Yidam. A personal deity and the root of accomplishment among the Three Roots. The yidam is one's tutelary deity; a personal protector of one's practice and guide to enlightenment. Traditionally, yidam practice is the main practice that follows the preliminaries. It includes the two stages of development and completion and is a perfect stepping stone for, or the bridge to approaching, the more subtle practices of Mahamudra and Dzogchen. Later on, yidam practice is the perfect enhancement for the view of these subtle practices
yi dam|yidam; meditational deity; Yidam, a meditation deity, [devata]; meditational deities. personal meditation / tutelary deity [yidam]. deities who are the focus of meditation and means for attainment, and who confer supreme accomplishments
yi dam|Yidam, the deity that forms the main object of one's meditation
yi dam zhi khro'i lha tshogs|The peaceful and wrathful yidam-deities
yi dam zhi khro|peaceful and wrathful yidams
yid 'bab|ex {rnar snyan yid 'bab} sweet-sounding, and satisfying to the mind
yid bde ba|mental pleasure
yid bde|mental pleasure, peace [mental rest, satisfaction, no worry anymore]
yid brtan du rung|reliable, trustworthy, true
yid brtan gyi gnas ma yin pa|unreliable
yid brtan med|one cannot count on anything at all
yid brtan pa|confidence, reliance, depend on, be believed, trust, faith, consider safe
yid brtan|stable-minded; something to rely on, to trust
yid brten du|trust, have confidence in, rely on, depend upon
yid bsam|{yid bzhin}
yid bsdus|distrust
yid byed|attention
yid byed bdun|seven types of attention
yid byed bzhi|four types of attentions [developed in the nine stages of shamatha, four mental engagements. forcible, interrupted, uninterrupted, spontaneous
yid byed kyi 'phrul|the magical illusions of mind
yid byed ldan pa'i rtags|the signs of correct mental engagement
yid byed|mental fabrication, mental activity / engagement, considerations, attention. {yid la byed pa} perceive, apprehend, comprehend, comprehension, attention, mental event, the consciousness that enable {gtso sems} to distinguish between particular objects, to understand things individually. Attention, as one of the five ever-present mental states. Syn {yid la byed pa} perceive, apprehend, comprehend, comprehension, attention, mental event, the consciousness that enable {gtso sems} to distinguish between particular objects, to understand things individually. as one of the five ever-present mental states, mental activity / engagement, considerations, attention; one of {kun 'gro lnga}; def. {sems yul gyi dmigs pa la yang dang yang du gcod pa'i bye brag tu 'dzin pa'o}
yid byed pa po kun tu bzang po|'mind and doer' Samantabhadra
yid 'byung|1) depressed, anxious, disquieted. 2) repulsion, revulsion
yid byung ba|Aversion, being distressed, ruefulness
yid 'byung ba|depression, despair, dispirited
yid 'byung ba|weariness
yid 'byung ste|became distressed
yid bzang|good mind, just as wish, thought, desire
yid bzhin dpal 'byung|Wish-fulfilling Source of Splendor
yid bzhin gyi nor bu|wish-fulfilling gem, wish-granting gem
yid bzhin gyi nor las lhag pa|more valuable than the wish-fulfilling gem
yid bzhin 'khor lo|Wishfulfilling Wheel, White Tara
yid bzhin mdzod|the Precious Wishing Treasure by Longchen Rabjam; Wishfulfilling Treasury
yid bzhin mdzod|Wish-fulfilling Treasury
yid bzhin nor bu bsam pa lhun grub|Yishin Norbu Sampa Lhündrub
yid bzhin nor bu 'khor los sgyur pa'i rgyud|Wishgranting Jewel Monarch Tantra. A tantra belonging to Kriya Yoga
yid bzhin nor bu lta ba'i sems bskyed|wishfulfilling jewel-like resolve
yid bzhin nor bu ltar re 'dod stsol ba|like the wish-granting gem, you will give whatever anyone desires or hopes for
yid bzhin nor bu|the wise-granting gem
yid bzhin nor bu|Wishfulfilling gem / jewel. A gem which grants the fulfillment of all one could desire; thus the Buddha, one's personal master, and the nature of mind are often referred to as a wish-fulfilling gem
yid bzhin nor bu|Wish-fulfilling jewel
yid bzhin nor bu|wish-granting jewel
yid bzhin nor bu|wishing jewel; wishfulfilling gem
yid bzhin nor|the wish-fulfilling jewel
yid bzhin skong ba|to fulfill like a wishfulfilling jewel
yid bzhin|wish-fulfilling; wish, thought, desire
yid can|living / sentient beings
yid chad byed pa|to lose heart
yid chad gting nas skyes|deeply despairs
yid chad|remorse, despair. Syn {yi chad} despair
yid chags|to be infatuated with
yid che pa'i|self-confident
yid ches|belief, trust, firm conviction, to believe, to rely on, depend upon, have confidence / faith in Syn {gdeng tshod}; faith
yid ches byed pa|to believe
yid ches gsum ldan|Threefold Confidence, a life story of Padmasambhava by Taranatha according to Indian sources. Tibetan title: {slob dpon pad-ma'i rnam thar rgya gar lugs yid ches gsum ldan}. Included by Jamgön Kongtrül in the Rinchen Terdzö, Vol. KA
yid ches gsum|three confidences
yid ches kyi dad pa|confident / convincing / trusting faith
yid ches pa|1) to have faith in, have trust; believe, have conviction in; 2) confidence, conviction, trust, belief. 3) sincerely, confidently; 4) proof, 5) believable, trustworthy, reliable
yid ches pa'i byed rgyu|acting cause for trusting
yid ches pa'i dad pa|confident faith, confidence, confident trust, trusting faith; faith based on belief/ born of conviction
yid ches pa'i dad pa|faith based on trust/ belief/ born of conviction
yid ches par bya ba|to put trust in
yid ches par sbyar ba|to inspire confidence
yid ches pa|trust/ belief/ conviction
yid ches pa|trustworthy/ believable/ reliable; to believe/ have conviction in
yid ches rjes dpag|inference from conviction [ggd]
yid ches|trust
yid ches|trust/ belief/ conviction
yid chos kyi spros pa chod pa|to have cut through constructs of mind and objects
yid chos|Syn {yid dang chos} mind and mental objects
yid dam len ba|vow
yid dam len pa|[taking] a vow
yid dang 'thad pa|favorable, well-disposed
yid dbang|Syn {yid kyi dbang po} the mental faculty / sense power
yid dben mnyam bzhag|meditation state of the solitude of mind
yid dpyad|{yid dpyod}
yid dpyod|1) assumption, speculation, supposition; mentally fabricated, conceptualized ideas; mental fabrication, 2) correctly assuming consciousness, correct assumption, mental discrimination, intellectual analysis; intellectualization, mental analysis
yid dpyod chos nyid|to intellectualize dharmata
yid dpyod|correct assumption [ggd]
yid dpyod kun las 'das pa|every type of assumption is transcended
yid dpyod kyi blos bzhag pa|established through discursive reflection / intellectual investigation / intellectual reasoning
yid dpyod kyi bsgom|training in an assumption. Syn {blo yis bsgom} mentally fabricated meditation
yid dpyod kyi lta ba|a view which is speculation
yid dpyod phra mo|subtle form of assumption
yid dpyod rtog pa'i shes rab|the conceptual knowledge of assumptions
yid dpyod spros pa|conceptualized judgments
yid drangs|to busy the mind
yid du mi 'ong ba|that upsets the minds of others
yid du mi 'ong ba|unpleasant
yid du mi 'ong|ugly
yid dung nge ba|devotional feelings
yid du 'ong ba|appealing {lus mdzes shing yid du 'ong ba} beautiful and appealing
yid du 'ong ba dang mi 'ong ba|pleasant and the unpleasant
yid du 'ong ba|pleasant, attractive, beautiful, lovely, delightful beauty. Syn {yid 'ong}
yid du 'ong mi 'ong bar ma gsum|pleasant, unpleasant and neutral
yid du 'ong mi 'ong|pleasant and unpleasant
yid dvags|Hungry ghosts. One of the six classes of sentient beings. Such beings are tormented by their own impure karmic perception causing them to suffer tremendously from craving, hunger and thirst
yid dwangs bas mchod pa byas|had made offerings with pure minds
yid 'dzin|enchanting
yid gdung ba|disheartened {ngal zhing dub pa dang yid gdung ba} became weary and disheartened
yid gdung bas skrag pa'i mig g.yo|miserable and afraid, averted her eyes
yid gnyis|doubt, hesitation, second thoughts, of two mind
yid gnyis za ba|to be uncertain, be of two minds regarding something; be wavering, be hesitant
yid gyi mun par 'khrid|lead to the darkness of despair
yid 'gyur gyi myong ba|mental experience Syn {bsgom pa'i nyams skyes pa}
yid gzhan du ma yengs par|without letting your mind wander
yid gzhung pa|trustworthy/perceptive, sharp-minded/ honest
yid gzhung|{rnam rtog}
yid gzhungs pa|perspicacity; genuine
yid khar mi 'gro ba|displeasure
yid khyed shes kyi dad pa'i sgo nas bsten|relying on him totally
yid khyed shes kyi dad pa|the faith of total reliance, the faith of total trust
yid khyed shes kyi mos gus drag pos gsol ba 'debs pa|to pray with fervent devotion and complete faith
yid kyi bsam pa rgyu'i kun slong|the 'causal motivation' is the initial intent
yid kyi dbang po|1) mental faculty {dbang po nyer gnyis}. 2) mind, intellectual faculty
yid kyi dbang po lkugs|mental disability {yid kyi dbang po lkugs te shin tu blun rmongs su gyur pa} those whose mental disability makes them unable to comprehend
yid kyi khams|mind element, as one of the eighteen elements, mind / mental faculty element
yid kyi las|mental action / karma
yid kyi las thams cad|activities of minds
yid kyi lus|Mental body. An immaterial body formed of habitual tendencies, quite like the imagined physical form we have while dreaming
yid kyi lus|mental body / embodiment
yid kyi lus|mental body/ embodiment
yid kyi mgon sum|mental direct perception
yid kyi mi dge ba'i las gsum|the three nonvirtuous actions of mind. {brnab sems}, {gnod sems}, and {log lta}
yid kyi mngon sum|immediate referential awareness, direct mental perception, mental direct perceiver; mental direct perceiver
yid kyi mngon sum tshad ma|the validity of direct mental perception
yid kyi rang bzhin gyi lus|mental body
yid kyi rnam par shes pa'i khams|mind consciousness dhatu / element, propensity for mental cognition
yid kyi rnam par shes pa|Mind consciousness. According to Abhidharma, one of the eight consciousnesses. Its function is to discriminate and label things
yid kyi rnam par shes pa|Mind consciousness, mental cognition, as one of the six collections, the conceptualizing perceptive function, the consciousness of thinking mind [the sixth of the eight consciousnesses; discursive ideational consciousness
yid kyi rnam rtog|Manovijnana, mind consciousness
yid kyi rnam shes|mental cognition
yid kyi rnam shes|mental cognition; mind consciousness, mental consciousness / perceiver
yid kyi rnam shes|mind consciousness
yid kyi rnam shes|{yid kyi rnam par shes pa} consciousness based on conceptual mind
yid kyis brjod pa|internal verbalization, mind-talk, habits or impressions {bag chags} which cause duality of substance of the five sense objects to appear to us, includes {rnam rtog} and {rnam dpyod, rtog pa}
yid kyi sdom pa|mental vow; Mipham Rinpoche: {sems pa rgyun chags pa sa bon dang bcas pa ste, de'i dbang gis lus ngag gi sdom ba'ang 'thob par byed la, bsam gtan zag med kyi sdom pa ni sems kyi rjes su 'brang ba'o} A mental vow is a continuous intention, together with its seed, which forces one to also obtain the vows of body and speech. The dhyana vow and the undefiling vow exclusively pertain to mind.
yid kyi sdom pa|mental vow; Mipham Rinpoche: {yid dang dbang shes kyi 'khor du byung ba'i dran pa dang shes bzhin la yid dang dbang po'i sdom pa zhes pa'i tha snyad mdzad do} Mindfulness and alertness, which occur in association with the mental faculty and the consciousnesses of the sense faculties, are given the designation 'mental vow' and 'faculty vow' [respectively].
yid kyi shes pa|Syn {yid kyi rnam par shes pa}; mind consciousness
yid kyi skye mched|sense-field of mind, mental faculty sphere, mind base; rnam par shes pa'i khams bdun
yid kyis rjes su yi rang dbul ba|offering of joy at
yid kyis rnam par sprul pa'i mchod pa|envisioned offerings; offerings created in the imagination
yid kyis rnam par sprul pa'i mchod pa|offerings created in the imagination
yid kyis rnam sprul|mentally created, imagined
yid kyis rol|enjoyed, entertained
yid kyi yul|mental field, mental object, objects of mind
yid la 'bab pa|delightful to the mind
yid la bkod|to be preoccupied with
yid la bsam pa|don yid la soms - reflect on their meaning!
yid la byar med pa|no object for the mind; exp {rnam rtog gi yul du byar med pa}
yid la byas pa|entertained the idea
yid la bya|to memorize
yid la byed|attention
yid la byed pa|attention, mental work, mental demanding / application / engagement, contemplate, apprehending, apprehension, to comprehend, mental engagement/ to engage mentally, comprehension attention, fancy, imagination, to formulate thoughts/ ideas; to deliberate/ consider; to formulate ideas; ideation/ idea; mental process, take to, pleased by, fixing the mind on things Syn {rnam rtog} / {bsam mno} / {mno bsam}; attention, mind work, mental activity, [manasikara]
yid la byed pa'i g.yeng ba|{yul gyi dmigs pa gcig ma rdzogs par gcig la 'jug pa} distraction coming from attention
yid la bzhag|able to hold in the mind, able to rest in the mind
yid la bzung|remember; x {slob mas kyang de rnams ma brjed par yid la bzung nas nyams su blangs te mngon du byed dgos} it is up to the disciple to remember those instructions, forgetting nothing; to put them into practice; and to realize them
yid la bzung|to remember, keep in mind
yid la bzung|x {yid la ma bzung na chos kyi tshig don chung zad kyang mi shes pas chos ma thos pa dang khyad med} but unless you remember what you hear, you will not have the slightest knowledge of either the words or the meaning of the teaching-which is no different from not having heard it at all
yid la dran par gyis|remmeber!
yid la 'dzin pa|to keep / retain in one's mind, to remember
yid la gcag pa|mdzes ma yid la gcag pa - love for his Sundari
yid la gcags|to miss, feel nostalgic
yid la gyis|imagine; Keep in mind!
yid la khengs pa|{rang gi mdzes ma yid la khengs pa} his mind was filled with thoughts of his beloved Sundari
yid la ma bzung na|if you don't remember
yid la mi brjed pa|was always on her mind
yid la mi byed|do not create mentally
yid la mi byed pa|1) inattention, 2) without mental activity; with no concept of, mental nonfabrication, absence of mental fabrication
yid la mi byed pa|mental non-doing, not keeping anything in mind
yid la mi byed phyag rgya che|Mahamudra of mental nonfabrication
yid la mi 'dzin|to not retain / remember
yid la mi 'dzin zhabs rdol lta bu skyon|not to be able to retain what you hear is to be like a pot with a hole in it
yid la|mind
yid la 'ong ba|attractive, enticing
yid la re ba|to entertain hope / expectations
yid las 'byung|arising in the mind
yid las byung ba dbang po kun tshang gi lus|a mentally created body endowed with all the sense faculties
yid las byung|mental
yid la shar ba ltar|as it arose in my mind, improvised
yid la shar ba|to remember
yid la shin tu babs|to be in the mind in complete agreement
yid las skyes pa'i bu lnga brgya tsam yod pa|had some five hundred sons, all born from his mind
yid la 'thad|feeling satisfied
yid la 'thad pa|attractive to the mind
yid la zungs shig|remember [these words!]
yid ldan|same as sems can
yid log pa|to be tired / weary of
yid lus|mental body. (insubstantial body assumed by the mind during the bardo after death). Syn {yid kyi lus}
yid ma ches|I have no conviction in this
yid mi bde ba|mental discomfort / pain, unhappiness
yid mi ches pa'i skyon|the fault of not believing
yid mi ches|[they] would not believe
yid mig rlung gsum|mind, eyes, and prana; - + rtse gcig gtad - focus your mind, eyes, and prana, one-pointedly
yid|mind. [manas] mind, ideational consciousness; the intellect, mental functioning, thought, subject, subjective mind, thinking process, mental / intellectual faculty, sentience, cognitive act, mental faculty, as compared with cognitive act and consciousness. consciousness. thought. [manas] mind, mental functioning, thought, mind, subject, subjective thinking process, mental / intellectual faculty, sentience, cognitive act, as compared with cognitive act and consciousness; imagination; Manas, mind, functional mind
yid mi 'ong ba|kun gyis yid mi 'ong ba - lack of sympathy from everyone
yid mngon|mental perception [ggd]
yid mthun byed pa|to agree
yid mthun byed pa|to agree, approve, favor
yid mthun|congenial
yid mthun grogs po|good companions
yid nor|wishfulfilling; Abbr. of {yid bzhin nor bu}
yid nye bar rgyu ba bco brgyad|ex. by Jamgön Kongtrül: {dbang shes drug la tshor ba gsum gyi dbye bas so}
yid nye bar rgyu ba'i tshor ba bco brgyad|the eighteen sensations feelings of mental motion / that move the mind / accompanying a cognitive act
yid nye|Syn {sems nye} friend, intimate
yid 'ong ba|handsome
yid 'ong|beautiful
yid 'ong|beautiful, fair, lovely, pretty, attractive, handsome, gorgeous, good-looking, beauteous, comely, ravishing
yid 'ong byams pa|immaculate love
yid 'ong|delightful, charming, pleasing to the mind, handsome, appealing, agreeable, beautiful, lovely, adorable Syn {yid du 'ong ba}
yid 'ong|exquisite
yid 'ong ma|adorable one
yid 'ong yul rnams|attractive things
yid phreng ba|nostalgia, lovingly. fascination
yid 'phrog|beautiful, attractive, charming, appealing, agreeable, enchanting, captivating, engrossing, engaging, delightful, enticing, pleasing, alluring, graceful, enthralling
yid 'phrog|enchanting
yid 'phrog ma|stealer of the mind, enchantress, allurer, ravishing to the mind [visually or audially]
yid 'phrog pa|enchanted {lha'i mdzes mas yid 'phrog pa} enchanted by the beauty of the goddesses
yid 'phrog pa|fascinating, handsome; charming, ravishing, captivating/ handsome
yid 'phrogs pa|to be attracted
yid rtog bcas|mind with conceptualization, conceptual mind
yid rtsa khol|become depressed [my heart is sad]
yid shes de nyid rtse gcig tu gnas bzhin pa|while this mind consciousness is abiding one-pointedly
yid shes kyi khams|abbr. of {yid kyi rnam par shes pa'i khams}
yid shes|mental cognitions, mental consciousness. Syn {yid kyi rnam par shes pa}
yid shes rtog bcas|conceptual mind consciousness
yid skye|abbr. of {yid kyi skye mched}. Syn {yid kyi skye mched}
yid skyo ba dang dga' ba gnyis 'dres mar gyur to|sorrow was always mixed with happiness
yid skyo ba|repentance, heart-trouble
yid skyo ba rjes su dran pa|mindfulness of agitation, one of the {rjes su dran pa bcu} ten mindfulnesses
yid skyo ba|weary
yid skyo po 'byung ba|to be sad, be gloomy
yid smon|1) wish, desire. 2) glad, happy, blissed
yid smon bya|I pray that
yid smon byas pa|wished
yid smon byed 'os pa|admirable
yid smon bzhin 'grub pa|that the wishes may come true
yid smon pa bzhin du grub 'gyur cig|May this prayer be fulfilled!
yid smon|wishes
yid smyon pa|a madman
yid sprul|dngos 'byor yid sprul mchod pa 'bul - present [the glorious lama] with real and imagined offerings
yid sprul|imaginary, mentally created, visualized
yid sprul|imagined - dngos 'byor yid sprul gyi mchod pa - real and imagined offerings
yid sun pa|grown tired
yid 'thad|Skt, Manonukula, pleasing to the mind
yid thang chad pa|to be discouraged
yid thig le'i sgrib pa|obscuration of the mind bindu
yid tsam 'then|a slight mental pulling
yid tshim pa|satisfied, contented
yid tshims pa|satisfactorily
yi dvags|ghosts, hungry ghost, preta, one of the {mi khom pa brgyad} eight adversities, the spirit of a deceased person, starving spirits, tormented spirit; ghosts, preta, starving spirits. starving spirits; the tormented spirits; preta/ tormented spirit
yi dvags grong khyer|city of ghosts
yi dvags gsum|the three kinds of pretas [R]
yi dvags kyi gnas|the realm of the hungry ghosts
yi dvags kyi thub pa kha 'bar ma|Jvalamukha, Flaming Mouth, the sage of the hungry ghosts
yi dvags kyi yul|the place of the hungry ghosts. realm of the hungry ghosts
yi dvags la bkres skoms|hungry ghosts suffer hunger and thirst
yi dvags|Preta. 'Hungry ghost.' One of the six classes of sentient beings
yi dwags rigs bcu gnyis|the 12 kinds of pretas [gul bum headless demon, sha za ignis fatuus, 'byung po ghost, srul po female demon causing disease in children, lus srul po goblin, smyo byed insane demon, skyem byed leaping demon, brjed byed demon causing forgetting, grib gnon shadow spirit, srin po malignant spirit, rnam gru'i gdon star Revati, bya'i gdon bird killing demon
yi ga 'chus pa|paranoid, suffocating, blocks throat
yi gar|appetite
yi ga|reading and writing
yi ga shor|lost my mind; (lit. to lose ones' appetite) to lose one's mind
yig brgya|100 syllables. Here is the translated meaning of the 100 syllables: From om to ya means "Om Vajrasattva's samaya." From manu to satva means "care for me, oh samaya!" From tve to bhava means "satisfy me!" From suto to bhava means "Fulfill me!" From supo to bhava means "Make me fully develop!" From anu to bhava means "Be loving to me!" From sarva to yaccha means "Grant me all the siddhis!" From sarva to me means "Make me master all activities!" From chitta to tu means "Make my mind virtuous!" From hung ha to hoh is the passionate laughter of vajra wisdom; the wish to translate that is the pursuit of fools. From bhaga to ta means "of all the Blessed Thus-Gone Ones." From vajra to munca means "Vajra, do not forsake me!" The words vajri and bhava mean "Make me vajra-like!" From maha to ah means "Great samaya being, ah!" This was according to Manjugosha [Jamyang Khyentse Wangpo]. Alternately, according to Guna [Jamgön Kongtrül] the first part is the same followed by this slight difference: Make me master all activities! Make my mind virtuous! hung ha ha ha ha hoh! Oh Blessed Vajra, all tathagatas, may you not forsake me! Make me vajra-like! Great samaya being, ah! 
yig brgya bzla|recite the Hundred Syllables
yig brgya|Hundred Syllable Mantra. The mantra of the buddha Vajrasattva consisting of one hundred syllables
yig brgya|Hundred Syllables. The long mantra of Vajrasattva
yig brgya|of Vajrasattva, hundred-syllable
yig 'bru bkod pa|marking, engrave letters
yig 'bru'i tshul|the manner of the seed- syllables
yig 'bru|seed syllables, syllable, letter
yig 'bru|Seed syllable. The syllable from which the deity is manifested during the development stage
yig cha|curriculum; document, obligatory manuals, records, texts, notes, monastic textbook, scholastic manual. obligatory syllabus; study manuals
yig cha'i srol gtod pa|set down the curriculum
yig cha|textbooks [ggd]
yig chen|the part in a sadhana text that is chanted loud; opposed to {yig chung}
yig chung|1) 'small letters'; [text in small point size within a liturgy, not to be said loud]. 2) short notes
yig chung nyer gcig|on the Guhyasamaja Tantra by Tsongkhapa
yig chung nyer gcig|Twenty-One Notes, on the Guhyasamaja Tantra by Tsongkhapa
yig dkar|Syn {yi ge dkar po, dbu chen, yig nag}
yi ge|1) written language, character, words, letter, books, document, syllable. 2) deed. 3) lexical; writing; letter; syllable; lexical. written language, character, words, letter, syllable, deed
yi ge bcu pa|ten syllable mantra of Tara
yi ge 'bri ba|transcribing the teachings, one of the {chos spyod bcu} ten religious practices
yi ge btang ba|sent a letter
yi ge bzhi la mi sdad pa gsum|Three Movements with Reference to the Four Syllables. According to Khetsun Zangpo, this refers to the destabilization of the three syllables Om, A.H, and HUm within the central channel of the body when the inner heat rises from the syllable BAm during the practice of gtum-mo.
yi ge bzhi pa|four syllables
yi ge drug ma|the six-syllable mantra [of Avalokiteshvara]
yi ge drug pa|six syllable mantra
yi ge drug pa|Six Syllables. The mantra of Avalokiteshvara: om mani padme hung
yi ge drug pa|the Six-Syllable Mantra; om ma ni pad me hung - the Mani Mantra of Avalokiteshvara
yi ge gcig ma|Single Syllable. A short Prajnaparamita sutra. Refers to the letter a, the syllable symbolizing the nonarising nature of emptiness
yi ge'i don|word-for-word meaning
yi ge'i gzugs|calligraphic design / style
yi ge'i 'khor lo|sphere / display of letters
yi ge'i ris su bris|have written down, write down; write down
yi ge'i rjes su 'jug pa'i yid|the mind in pursuit of syllables
yi ge'i tshogs|group of letters, as one of the fourteen non-concurrent formations; / {gang dag phan tshun 'dus pa las ming tshig gnyis ka 'byung ba'i gnas su gyur pa ste / sgra'i rdul phran nam rigs 'dra 'dus pas tshogs so} groups of letters, sounds, or syllables, as one of the fourteen non-concurrent formations
yi ge'i tshogs|groups of letters/ syllables
yi ge 'khor lo tshogs chen|Cloud Mass Wheel of Syllables. a - name for the thirteenth level of realization
yi ge mang gis dogs pa|afraid of using too many words
yi ge med pa'i rgyud|Tantra of No Letters. This tantra describes the actual means of practice, how to abandon activities and live in places free from defects, the four ways of 'freely resting,' sustaining naturalness as well as the undefiled method of the main part of practice
yi ge med pa|Tantra of No Letters
yi ge med pa|the Absence of Letters
yi ge me|without letter
yi ge mkhan|someone who can read and write
yi ge mkhas pa|learned
yi ge na gcig|each word
yi ge pa|secretary, 'script-man'
yi ger bris pa|set forth
yi ger bris|wrote down
yi ge shes pa|could read
yi ge shes|to learn to read
yig ge drug pa|Six-syllable mantra, the Mani mantra
yig gzugs|Syn {yi ge'i gzugs}, calligraphic design / style
yig lan btang ba|to answer, send reply
yig lan du brdzangs|to send in reply
yig lan log pa|to answer a letter, reply mail
yig lhad|interpolation in writing, mistakes in grammar
yig mdzod|archive
yig mkhan|well-versed in the art of reading and writing, clerk, copyist; a writer
yig nag|a particular style of {dbu med} writing which was very popular in Kham
yig rigs|1) MG: i) document, dispatch. ii) different scripts/orthographies. 2) CM: rjod pa sna tshogs bkod pa'i yi ge rnams. E.g.s, yig rigs nyar skogs. yig rigs 'dra gnyis. [mss]
yig rigs drug cu rtsa bzhi|[TRS 66-1]
yig rnying|archaic
yig rnying|old scriptures, texts, or books
yig shubs|envelop
yig skogs|envelop
yig skyel|post
yig tsang|archives {yab mes kyi yig tsang gzigs pa} consulting his ancestors' archives
yig tshad gtong ba|to examine, test
yig tshang|writings
yig tshang|writings, books, grammar [?]
yig|{yi ge} a manual
yi ma rangs pa'i sems skyes pa|he felt no joy in
yi mug ldang|to become depressed
yi mug ma byed cig|do not be sad
yi mug mchi ma gtong bzhin gnas so|broke down in tears
yi mug nas 'dug|grew greatly disheartened
yi mug|painful, depressing
yi mug pa|Syn {sems sdug pa'am sems pham pa}
yi mug pa|was saddened
yi mug|sadness, gloomy, despair; remorse; depression; despair, unhappy, displeased, sorry, sad, dejected, gloomy
yi mug|x {ded dpon shin tu mi dga' yi mug} the seafarer was very disheartened
yin bsam|thinking it was
yin chags|{chos pa yin chags byed dgos na} if I am supposed to be a practitioner
yin dang min pa'i shes pa|cognition of "is" and "is not"
ying|gazing around, looking
yin 'gro|to appear to be
yin|is, are, both being and non-being. is, are
yin la|since ... is the case
yin lo|mere information
yin lugs|as it is, fundamental being, innate condition, modes of reality. abiding nature of reality, the true / absolute nature, the mode of being, 'how it is', the condition of [the detailed characteristics of the nature] the natural state, natural state of existence; the mode of being; mode/ manner of being; the way something/ things actually is/ are. Syn {gnas lugs}
yin lugs|ex {lta ba'i yin lugs} the true state of the view
yin lugs kyi chos bshad pa|explained the Dharma according to your situation
yin lugs shes pa|to know what is
yin min|as to whether this is
yin na'i|but . . .
yin nam snyam pa|wondering, hesitation
yin pa|being; to be; is
yin pa'i phyir|because it is
yin pa la yin par shes pa blo ba zhag|place your mind on knowing / recognizing it to be what it is
yin pa la yin par shes pa|knowing / perceiving it to be what it is, knowing things to be as they really are; knowing things as being what they are
yin pa la yin par shes par byed pa|to recognize it as being what it is
yin pa la yin par shes par byed pa|to understand how things are in reality
yin pa mi srid pa'i shes bya|objects of knowledge of which being [them] is not possible
yin shag|as if {rgyal po tshangs byin rang yin shag byas te gus pas bkur ro} to honor and respect the new king as they had King Brahmadatta
yin shag byas|MG: certainty, unquestionable belief in the authenticity of the nominal it modifies. [mss]
yin thog|the immediacy of what is
yin thog tu bzhag|to stay with the reality of what is; in isness
yin tshul|Acc to LKh: 1) "as if," "like." Å  bod mi rigs kyi brgya cha 95 bran g.yog yin tshul, "95% of the Tibetan peoples were like/as if slaves." 2) "because of" [mss]
yin tshul|mode/ manner of being; the way something/ things actually is/ are
yin tshul|the way it is, how it is
yin tshul|{yin lugs} (ultimate) mode/ manner of being; the way something/ things actually is/ are
yi phya dung nge|remorse, regret, repentance
yi rang ba|rejoicing, joy, to rejoice; joy, to rejoice, rejoicing
yi rang byed pa|to admire, to sympathize with
yi rang gyis shig|rejoice! {khyod rang kyang dge la yi rang gyis shig} you should rejoice in virtue
yi rang|rejoicing, one of the {phung po gsum} the three groups
yi rangs pa|joy, cheerfulness, delighted, pleased, joyful
yi re mug|How unfortunate!, gloomy. How sorrowful! What despair, despairing; How sad!; how sad, despair; (I) am tired of, fed up with
yi rmug ldang ba|to feel saddened
yo ba|{yo ba, yo ba, yo ba} intr. v
yob|stirrup
yo byad bstabs pa|{yo byad btab pa} providing material needs
yo byad btab pa'i drin dran|remember her kindness in providing all your material needs
yo byad btab pa|{yo byad bstabs pa}
yo byad khyad par 'phags pa|{glang po rgyal mtshan nor bu gdugs sogs yo byad khyad par 'phags pa} elephants, victory banners, royal umbrellas, and other especially fine things
yo byad la dbang ba|power of the necessities of life
yo byad|necessities. requisites, belongings, chattels, household furniture / things, articles, tool, instrument, provisions, the necessities of life, mundane things, property, implements; articles, belongings, chattels, mundane things, necessaries, articles, tool, ritual article/ substance; property
yo byad rin po che sna bdun|[TRS 74-4]
yo byad rung ba|goods and necessities befitting [a monk]
yo byad|tools, {lag cha}
yob yob byed pa|trembling spasmodically
yod dam ci|{thar pa yod dam ci} so how could you be free?
yod dgu byin pa|bestows all wealth
yod dgu cog|NyTh: yod do cog dang 'dra, that is, "all that/what exists." See entry for cog for MG's usage notes. [mss]
yod dgu|everything one owns
yod do cog|all that exists
yod do cog|CM: gang yod tshang ma, "all what/that exists." See entry for cog for MG's usage notes. [mss]
yod|has
yod|live
yod ma yin|not have/ without; no real existence; doesn't have / possess; I have no
yod mdog kha po|apparently
yod med dris pa|asked after
yod med|existence and non-existence
yod med|existence and non existence; Being and non-being. or subject and object. Syn {mtha' gnyis} existence and nonexistence, the limits of being and non-being
yod med kyi khyad par|the distinctions of being and not being / having and not having
yod med kyi khyad tsam ma gtogs|apart from that there was no difference between
yod med skye 'gog|the production and cessation of existence and non existence; existence and nonexistence, arising and ceasing; 'bras bu la dpyad nas 'gog pa - 'bras bu la dpyod pa ni myu gu skye na sa bon gyi skabs yod pa skye'am med pa skye zhes dpyad pas/ sa bon gyi skabs yod pa skye na myu gu sa bon las ma skyes pa dang/ rgyu la ma ltos par grub zin pas rgyu la dgos pa med pa dang/ med pa skye na ri rwa bzhin du rgyus nus pa ci yang byar med pa dang/ gnyis yin rigs pa des khegs shing gnyis min mi srid pas don la myu gu skye med du sgrub pa'o
yod min med min gyi skye mched|realm of neither-existence-nor-nonexistence
yod min med min|Neither Presence nor Absence [of conceptions]the fourth of the four formless realms. Syn {'du shes yod min med min}
yod min med min|Neither Presence nor Absence [of conceptions]. The third abode in the Formless Realm dwelling on the thought "My perception is neither absent nor present!"
yod min med min|Neither Presence Nor Absence [of Perception]; {skye mched mu bzhi} {gzugs med pa'i khams bzhi}
yod min med min skye mched pa|syn {srid pa'i rtse mo}, Mipham: The perception-sphere of Neither Presence Nor Absence [of Perception] is also called the Summit of Existence.
yod min med min skye mched|perception-sphere of Neither Presence nor Absence. Syn {srid rtse}
yod mtha'|extreme of existence, absolutist extreme
yod na med na|R/GD (colloq): = {rtsa chen po} very important, crucial. R explained this as meaning: "if this one thing exists, everything exists, if it does not, nothing does." He used one's root guru as an example. See also {yod yod med med}. [mss]
yod na snyam|"I wish I had that."
yod pa|1) existence, existent, being. Syn {dngos po} any existing thing, any compounded perceptible entity, existent / existence, possibility of existing, is known, exists, present. 2) to have, possess, to be in possession of. as being; possible (to do, achieve); to (be) exist(ent); (an) existent (thing)
yod pa|available
yod pa de yin|Here he is
yod pa 'dra|of course, no doubt
yod pa|existence; existent [ggd]
yod pa'i don la med par lta ba|to regard an existent fact as being nonexistent
yod pa'i rang bzhin can|endowed with self-existence, inherently existent
yod pa'i stong pa nyid|gzhan dbang ni don dam par med kyang kun rdzob bden pa'i ngo bor yod pa
yod pa ma yin|there is no, it doesn't exist
yod par 'dug pa|there is
yod par gyur pa|{gang la gnyis po yod par gyur pa de} he who comes to possess both of these
yod par smra ba rnams|advocates of being
yod pa|was to be found
yod pa yin|(it) has
yod rgu cog|NyTh: yod do cog dang 'dra, that is, "all that/what exists." See entry for cog for MG's usage notes. [mss]
yod skyo ba rjes su dran pa|[udveganusmr.ti] - mindfulness of agitation, one of the {rjes su dran pa bcu} ten mindfulnesses
yod srid kyang|is perhaps
yod|there is; being. existence, positive existence, all that exists, existing. Syn {gzhi grub}, {gzhal bya}, {shes bya}, {chos rnams}
yod thos snang grag thams cad|all that is visible and audible-all forms and sounds
yod yod med med|R/GD (colloq.): = {yod na med na}. [mss]
yod yod|really existent, very real
yo ga'i rgyud sde chen po bzhi|Four Major Sections of Yoga Tantra
yo ga ma|Syn {yo gi ni}
yo ga pa|Syn {yo gi}
yo ga rnam gsum|the Three Yogas
yo ga tsa rya|Syn {rnal 'byor spyod pa}
yo gi ni|Syn {legs, rnal 'byor ma} / {yo ga ma}
yo gi|Syn {yo ga pa}
yog pa|ft. of {yog pa}; {yog pa, yogs pa, yog pa, yogs} trans. v
yogs|imp. of {yog pa}
yogs pa|pf. of {yog pa}
yog thod|a spatula; a stick wrapped with cloth for stirring
yo lang|movement [of the mind]; nature. Syn {rang bzhin}, shifting thoughts, coll. {mang po mang po}
yo langs|Syn {ngang} continuity. Syn {yo lang}; the unobstructed and continuous state (of the Dharmakaya); phantasmagoria
yo lang|{stong pa'i yo lang} the manifold display of emptiness
yol ba|past, over, finished/ curtain; curtain, past, drapery; {yol ba, yol ba, yol ba} intr. v
yol mo ba|{bstan 'dzin nor bu} the 3rd, b. 1598
yol mo sprul sku bstan 'dzin nor bu|{yol mo ba} {bstan 'dzin nor bu} the 3rd, b. 1598
yol|passes away
yom yom|flickering / fluttering; see {snang ba ban bun} fluttering appearances
yom yom|to tremble. Syn {shig shig} swinging; swinging
yon|a gift offered for religious service; a gift offered for religious service; 1) reward, prize, gift, a present, gift, offering, fee, benefit. 2) to repay, virtue, 3) Abbr. of {yon tan}
yon bdag|benefactor
yon bdag|benefactor, patron, sponsor
yon bdag bsod nams can|meritorious patron
yon bdag byas|is sponsoring, benefactor, patron, sponsor
yon bdag dad can|devoted patrons
yon bdag|lay donors
yon bdag|patron
yon bdag|patrons
yon bdag pho mo|male and female householders
yon bdag pho mo|men and women patrons
yon bdag phyug mo|wealthy patroness
yon bzang|wisely
yon chab chu|water offerings
yon chab|oblation water
yon chab|water-offering
yon chab|water-offerings
yon ci 'dod gsung ba|asked what he wished in return
yon dag|dad can + - faithful patrons
yon du 'gyur|{khyod kyis bslangs nas nga la 'bul nus na yon du 'gyur} should you bring her to me, that would be payment enough
yong 'bab|income
yong ba shes te|knowing that he was on his way
yong ba|{yong ba, yong ba, yong ba} intr. v
yong|{bdag rab tu byung ba mi yong} I will not become a monk
yong dgos|had to leave
yong du ma bcug pa|prevented them from entering
yong nyen 'dug pa|run the risk of
yongs dag bzhi|four complete purities
yongs dag pa|Perfectly pure
yongs dge gter ston mi 'gyur rdo rje|b. 1628
yongs 'du sa brtol|the wishfulfilling tree, piercing the earth, where all the gods assemble northeast of the capital of India
yongs 'dus|name of the wishfulfilling tree in {bla na sdug}
yongs 'dzin blo gros rgyal mtshan|Yongdzin Lodrö Gyaltsen
yongs 'dzin dge ba'i bshes gnyen|spiritual master / teacher
yongs 'dzin kun dga' lhun grub|bde chen chos 'khor yongs 'dzin - the second, kun dga' lhun grub, 1617-1676
yongs 'dzin|masters, tutor, master, teacher, spiritual instructor, mentor
yongs 'dzin ngag dbang grags pa|16th cent. Bhutanese {gter ston}
yongs gcod|determination, conclusion
yongs gcod|{ngo bo'i cha nas bzhag pa}. determination
yongs grags|illustrious
yongs grags|renowned
yongs grol|totally free
yongs grol|{yongs su grol ba} total freedom; totally free (use "completel(ly)" for rnam grol)
yongs grub|absolute; unchanging ('gyur med yongs grub). unmistaken (phyin ci ma log pa'i yongs grub)
yongs grub bzhi|rang bzhin yongs grub/ dri med yongs grub/ lam yongs grub/ dmigs pa yongs su grub pa
yongs grub|def {btags yod kyi dgag bya kun brtags kyis stong pa'i 'dus ma byas/ gzung 'dzin gnyis stong gi shes pa rnam par mi rtog pa rnam par dag pa'i dmigs pa de las gzhan du med par yongs su grub pa'o, yongs su grub pa} the absolute, corresponds to absolute truth, absolute, 'fully established'. consummate, established reality, established phenomena, full presence, ultimate cognition of reality, brought to perfection, fully established, synonym absolute, the ideally absolute, totally real, perfected, thoroughly established phenomena, thoroughly established [esp. in context of {mtshan nyid gsum}. full presence, thoroughly established, the ideally absolute. {yongs su grub pa} the absolute, corresponds to absolute truth, ultimate cognition of reality, brought to perfection, totally real, perfected, thoroughly established phenomena, thoroughly established, esp. in context of {mtshan nyid gsum}. fully established, synonym absolute; {gdod ma'i don dam chos thams cad kyi chos nyid} {rang rig rang gsal spros pa thams cad dang bral ba de yin te/ chos nyid dang chos dbyings dang/ de bzhin nyid dang/ don dam pa rnams ming gi rnam grangs so} the absolute; {don dam par yod pa ste rnam par mi rtog pa'i yul yin pa'i phyir ro} thoroughly established
yongs grub dgu|de bzhin nyid dang/ ma nor ba'i de bzhin nyid dang/ gzhan ma yin pa de bzhin nyid dang/ chos nyid dang/ chos kyi dbyings dang/ chos gnas pa nyid dang/ chos skyon med pa nyid dang/ yang dag pa'i mtha' dang/ bsam gyis mi khyab pa'i dbyings rnams ni rim pa ltar 'jigs pa med pa yongs su grub pa dang/ de bzhin du phyin ci ma log pa dang/ 'gyur ba med pa dang/ ngo bo nyid med pa dang/ rnam par byang ba'i chos kyi rgyu nyid du dang/ dus thams cad du dang/ phyir mi ldog pa dang/ de kho na nyid du dang/ rtog ge'i lam las 'das par yongs su grub pa rnams su slob dpon dbyig gnyen gyis bshad do
yongs grub gnyis|Def. by Jamgön Kongtrül: {'gyur med yongs grub dang phyin ci ma log pa'i yongs grub}
yongs grub|perfected nature [ggd]
yongs gyur|transformation, transformed
yongs la khyab|all-embracing
yongs la|Syn {yongs su} throughout, whole, complete, entire, all, full, everything, exhaustive, altogether
yongs rdzogs|complete; entirety, entire
yongs rdzogs|entire
yongs rdzogs kyi dbang|{dbang bzhi pa}
yongs rdzogs pa|altogether, fully perfected / completed, entire
yongs rtog pa|investigation
yongs shes|certainty
yongs skyo ba|are sucked into
yongs su bcad pa|the particularities of an object discerned through touching, discerned. Syn {shes pa} cognition, determination
yongs su brjod|is proclaimed
yongs su brtag pa|evaluation of the qualities of things
yongs su bsgyur pa|[act of ] causing to grow, development, ripening
yongs su bsngo ba|dedication, turning over [of merit to benefit others]
yongs su bsngo ba|turning over
yongs su|completely, totally, wholly, altogether, fully, thoroughly, quite, well, very, generally, universally, absolutely, sincerely, very much, entirely; all; in its entirety; entire spectrum of ...; comprehensively
yongs su dag pa gsum|the three complete purities [R]
yongs su dag pa|truly pure. Syn {rnam par dag pa} [perfect] purity, purification, pure
yongs su dkar ba|truly pristine
yongs su dor ba|abandoned
yongs su 'dris pa'i stobs drug|power of thorough acquaintance / familiarity
yongs su 'dris pa'i stobs|power of full acquaintance
yongs su 'dzin pa|assistance, to receive into one's care / help, gain, obtain; 1) assistance, to receive into one's care / help. 2) gain, obtain
yongs su 'dzin pa'i dge ba|{bsod nams bya ba'i dngos pos mtho ris dang byang grol skyed pa} 'Fully embraced virtues' produce the higher realms, enlightenment, and emancipation by means of meritorious actions.
yongs su 'dzin pas lung ma bstan|{dper na bzo gnas goms pas slad ma'i tshe de la goms pa myur du rdzogs pa lta bu'o,} 'Fully embraced indeterminates' are, for instance, having grown accustomed to arts and crafts, one will quickly reach perfection based on that inclination in the subsequent life.
yongs su 'dzin pas mi dge ba|{sgo gsum gyi nyes spyod kyi 'bras bu mi 'dod pa 'byin pa yongs su 'dzin pas mi dge ba} 'Fully embraced nonvirtues' are negative deeds of the three doors which bring undesirable results.
yongs su gcod pa byed pa|see yongs su gcod pa. [mss]
yongs su gcod par bya ba|the determined object [ggd]
yongs su gdung ba|extreme torment
yongs su grags pa|everywhere renowned
yongs su grub pa'i mtshan nyid|perfect identity
yongs su grub pa|perfect, {yongs grub} absolute; fully realized, fully accomplished, [parinishpanna]
yongs su gyur pa las|from the transformation [of.]
yongs su gyur pa|transformed, change, transformation
yongs su ma rdzogs pa'i 'gog pa|Def. by Jamgön Kongtrül: {rgyun du zhugs pa'i 'bras bus bsdus pa'i mthong spang thams cad 'gags pa'am- lan gcig phyir 'ong ba'i 'bras bus bsdus pa'i 'dod khams kyi sgom spang drug 'gags pa'am- phyir mi 'ong ba'i 'bras bus bsdus pa'i 'dod khams kyi sgom spang thams cad 'gags pa yang rung ste 'phags pa slob pa rnams kyi 'gog pa gang yin pa}
yongs su mya ngan las 'das|final nirvana. the final passing away of buddhas such as Shakyamuni
yongs su mya ngan las 'das pa|{nga dang chos la dad pas yongs su mya ngan las 'das pa thob bo} by generating faith in me and in the Dharma, she has obtained nirvana
yongs su mya ngan las 'das pa|parinirvana
yongs su mya ngan las 'das pa|parinirvana. 'Completely passing beyond suffering.' 1) The final entry into nirvana. 2) Honorific term for the passing away of a buddha or a fully accomplished master
yongs su rdzogs pa|complete perfection
yongs su rdzogs pa|fully perfected, completed, in total completeness; fulfillment, fully developed, complete perfection, completely adorned; entirety; absolutely/ thoroughly perfect and complete; to bring to absolute perfection/ - completion
yongs su rdzogs pa'i dpa' po gcig pu|the matchless heroism of the Bodhisattva
yongs su rdzogs pa'i 'gog pa|dgra bcom pa'i 'bras bus bsdus pa 'phags pa mi slob pa rnams kyi spang bya ma lus pa zad pa'i 'gog pa gang yin pa
yongs su rtog pa|completely comprehending, parikalpita, hypothesis, assumption, imputation, fancy, hypothesize, suppose, conceive, imagine, consideration, reflection, thought. Syn {kun tu rtog pa}
yongs su smin pa|[complete] maturing, ripening
yongs su spangs pa|to have forsaken, to forsake
yongs su spyod pa|appreciation
yongs su tshang ba|to complete, be complete, full in all parts
yongs su tshol ba|ever-seeking effort
yongs su tshol ba|thorough investigation / search
yongs|totally . . .
yongs tshol ba|through investigation, four searches for. name, given thing, designation for essential nature, designation for particularity
yongs tshol|craving, hankering
yong su grub pa|see {yongs su grub pa} absolutely ideal; thoroughly established; to bring to a complete finish
yongs|widely, vastly; completely; entire, whole; all. See also {dgu yongs}
yongs|{yongs su} total(ly)/ absolute(ly)/ thorough(ly)/ comprehensive(ly)/ universal(ly); in its entirety; the entire spectrum of . . .
yong|to come, to produce, emerge, come into being, yield, income
yon gyi gnas pa|Syn {sbyin gnas} / {mchod gnas} officer or sacrifice
yong yong 'dra|just about able to do
yong yong|yongs
yon la bsngo ba mdzad pa|dedicated the merit
yon mchod|court priest/ master; benefactor and recipient
yon mchod|teacher and disciples
yon|offering
yon phul ba|dkon mchog gsum la yon phul ba - made offerings to the Three Jewels
yon phul ba|to make offerings
yon po'i las|{g.yo las skyes pa'i sgo gsum gyi las} 'crooked actions' which are actions of the three doors produced through deceitfulness
yon tan|1) attributes, good quality, excellence, taste, effect, virtue, accomplishment. 2) skill, ability. Syn {nus rtsal} 3) medical term. secondary quality, capability, capabilities, talents, attainment, achievement. 4) valuable property. 5) learning, knowledge; education. 6) objects, properties. 7) praise. (positive) quality; qualities, capabilities, talents; knowledge; enlightened attributes. offering, a present, gift, offering, fee, benefit, to repay
yon tan|accomplishments x {gzhan gyi yon tan dang grags pa la phrag dog che ba} most jealous of the accomplishments and prominence of others
yon tan|acquirement, skill, arts
yon tan bdud rtsi rol pa'i skor|Syn {bdud rtsi rol pa'i skor}
yon tan brgya phrag bcu gnyis|[TRS 47-1]
yon tan brgya phrag bcu gnyis|Twelve times one hundred qualities. At the level of the first bodhisattva bhumi one is able to simultaneously manifest one hundred nirmanakayas for the benefit of beings. There are eleven other such sets of one hundred abilities. See the Abhisamayalamkara by Maitreya
yon tan brjod pa|to applaud that person's virtues
yon tan bslabs pa'i yon du|as a gist for giving his teaching
yon tan bslab|to study a lot
yon tan 'byung gnas|the source of all good qualities
yon tan can|wise, learned, talented; virtuous
yon tan can|{yon tan can du mthong mi nus pa} be unable to see the qualities he had
yon tan ci yang med pa|has no redeeming qualities at all
yon tan dang bral ba|{dpyad na yon tan dang bral ba} if you look at it closely, you can see that it is devoid of positive qualities
yon tan dang ldan pa|embodying all good qualities
yon tan dang ldan pa|good
yon tan dang ldan pa|had all these qualities
yon tan dang ldan pa|had the finest qualities
yon tan dang ldan pa|virtuous
yon tan dang ldan pa|was endowed with all good qualities
yon tan dang ldan pa zhig du gyur|possessed every good quality
yon tan dben gnas yar klong shel brag|power place of Guru Rinpoche's qualities
yon tan dpal 'byor lha'i grong khyer la 'gran zla tsam yod pa|had wealth and glory that rivaled the splendor of the gods
yon tan gsum pa|Adherents of the Three Attributes; positor of three attributes
yon tan gsum|Three Attributes, [in {grangs can pa, snying stobs} spiritual power, {rdul} energy, {mun pa} inertia. Spiritual power, according to the Samkhya philosophy
yon tan gyi chos drug bcu rtsa bzhi|Sixty-four Enlightened Attributes. ten powers, four fearlessnesses, eighteen distinct doctrines of the buddhas and thirty-two major marks
yon tan gyi gzhi gyur ma|a prayer
yon tan gyi gzhi gyur ma|Ground of Good Qualities, a prayer
yon tan gyi khyad par bdun|seven distinctions of enlightened attributes
yon tan gyi mgron|guests of/ embodying positive qualities; Guests of Qualities
yon tan gyi mgron|Guests of Qualities. Synonymous for the Three Jewels and Three Roots
yon tan gyi rgyan ni dben pa yin|the finest ornament is solitude
yon tan gyi rgyud dpal mchog dang po|the tantra dealing with excellent capabilities, one of the {rtsa rgyud sde lnga'i nang tshan} the five basic Mahayoga Tantras which are concerned with the five aspects of Buddhahood
yon tan khyad par can bzhi|Four Extraordinary Attributes of the Ground. Harmony with the buddhafields, buddha-bodies and so forth, supreme bliss, non-interruption of enlightened experience, and attainment through the nature of reality
yon tan kun ldan|who has developed all good qualities
yon tan ldan|a spiritual person
yon tan lhag pa|eminent; also {yon tan ches lhag pa}
yon tan lnga|1) five enlightened attributes. Pure buddhafields {rnam dag pa'i zhing khams} dimensionless celestial palaces {rgya tshad bral ba'i gzhal yas khang} the radiant and pure rays of light {gsal zhing dag pa'i 'od zer} the exalted thrones {khyad par 'phags pa'i gdan khri} and the rapturous enjoyment of acting as desired {dgyes rgur spyod pa'i longs spyod}.2) {cu gang}, {sin dhu ra},{a ru ra}, {spos chen}, {lhung tsher}
yon tan mdzod las|the Treasury of Precious Qualities describes
yon tan med kyang yon du bskur|[with wealth] even if you lack merit, people give you gifts
yon tan mtha' yas|limitless virtues
yon tan mtha' yas|{rje mkhan po} xiii, 1724-1783
yon tan 'od|Gunaprabha [Buddha]. Gunaprabha, light of virtue
yon tan 'od|Gunaprabha; The chief student of Vasubhandu in the subject of Vinaya. Composed the Basic Teachings of the Discipline Code ('dul ba mdo rtsa) and the Hundred Karma (las rgya)
yon tan phun sum tshogs pa zhig tu gyur to|she gathered in her being every perfect quality
yon tan|positive traits {nor ni yon tan kun gyi srog yin zhes} 'wealth is the lifeblood of all positive traits,' they say
yon tan rdzogs pa|perfect all attainments
yon tan rgyal mtshan|Unnadhvaja [Buddha]
yon tan rgya mtsho|Guna Sagara
yon tan rgya mtsho|Guna Sagara; ocean of good qualities. The monastic name of Jamgön Kongtrül Lodrö Thaye
yon tan rgya mtsho|Yönten Gyatso alias Jamgön Kongtrül
yon tan rin po che'i mdzod|the "Precious Treasury of Virtues" a root text by Jigmey Lingpa on the complete path of enlightenment
yon tan rin po che'i mdzod|Treasury of Spiritual Qualities, by Jigmey Lingpa
yon tan rin po che sdud pa|the "Verses on the Perfection of Wisdom which is a Storehouse of Precious Virtues" the verse summary of the Prajnaparamita Sutra
yon tan rtogs pa|to think of [someone's] good qualities
yon tan|spiritual qualities
yon tan stobs bcu|Ten Powers. The power of knowing places, definite and indefinite {gnas dang gnas ma yin pa mkhyen pa'i stobs}, the maturation of deeds {las kyi rnam smin}, diverse volitions {mos pa sna tshogs}, diverse sensory bases {khams sna tshogs}, those of supreme acumen and those who are not {dbang po mchog dang mchog ma yin pa}, the paths pursued by all {thams cad du 'gro ba'i lam}, concentration, liberation, contemplation and absorption {bsam gtan dang rnam thar dang ting 'dzin dang snyoms 'jug}, recollecting past abodes {sngon gyi gnas rjes su dran pa}, the transference of consciousness at death and birth {'chi 'pho ba dang skye ba}, and the power of knowing the cessation of corruption {zag pa zad pa}
yon tan thams cad kyis brgyan pa|was ornamented with all virtues
yon tan thams cad sdud pa rin po che|Precious Gathering of All Qualities
yon tan tshang ba|{mdo rgyud nas gang bshad pa'i yon tan tshang ba zhig dgos pa yin} must have all the qualities described in the sutras and tantras
yon tan|x {rgyal po'i yon tan dang sbyin pa'i snyan grags} the fame of the king's wisdom and generosity
yon tan yongs su 'dzin pa nyid|complete grasp of enlightened attributes
yon tshad|ability
yor ba|{yor ba, yor ba, yor ba} intr. v
yo re ba|ominous [dark shade]
yor mo|nya chen yor mo - the great whales
yor stod|Yerpa country, a subdivision of Upper {mdo khams}
yor yor ba|trembling/ rotting
yos bkra|three colors of popped barley
yos brngos pa|to roast grains
yos bu|the hare (in the zodiac)
yos|popped / roasted grain
yu ba|a handle; {srog shing}
yu bu|we, ourselves
yud kyi|in a flicker, flash
yud|moment, instant
yud tsam|an instant
yud tsam|brief, fleeting {lus 'di yang sdug bsngal gyi rten mgron khang lta bu srog ni mgron po 'dra bas yud tsam yin} life, founded on suffering, is like a wayfarer's inn: Our whole lifetime is like the brief stay of a guest
yud tsam|but for a moment, for a brief moment, for a moment, just an instant
yud tsam|for a fleeting instant, for a brief instant
yud tsam gda'|is just an instant
yud tsam|+ neg not for even an instant. [which is] a mere instant, a mere fraction, a tiny bit; momentary
yud tsam pa|a brief moment; momentary
yud tsam yin|last but an instant
yud yud|momentarily
yug|a piece of cloth
yug po|oats
yug sa mo|widow
yu gur gyi yul|Sinkiang
yul|1) Syn {don} object. sense objects, sensory objects, field, phenomena, subject of thought. 2) place, Location, as one of the ten non-concurrent formations. country, land, area, location, province. 3) homeland, village. 4) scope, domain, spatial sequence, sphere, region, limit, reach. 2) location, place, locale; (sensory) object; (objective) environment/ field; Def. by Jamgön Kongtrül: {phyogs bcu thams cad na gzugs can gyis bsdus pa'i rgyu dang 'bras bu yod pa nyid do} object [as in subject and. or object and object holder]; homeland; home
yul brgyad|Eight objects. The objects of the eight consciousnesses: sight, sound, smell, taste, texture, mental objects, the all-ground, and appearance
yul brgyad|the 8 spheres [of consciousness] [R]
yul brgyad|the eight objects {rnam shes tshogs brgyad}
yul bton pa|left their homeland
yul bzhi|four sense objects. Form {gzugs} or rupa, sound {sgra} or shabda, smell {dri} or gandhe, and taste {ro} or rasa
yul can dbang po lnga|the five sense faculties
yul can gyi 'od gsal|subjective clear light
yul can gyi rnam par shes pa|the consciousness which is the subject / perceiver-subject
yul can mi bslu ba|unerring subject
yul can|subject, (subjective) owner of object; subjective agent; perceiver-subject, sphere, object holder, the consciousness, the subject. object possessor, subject, 'relating to an object of sense', sense faculty. sphere, object possessor, the consciousness, perceiver-subject
yul can ye shes|Syn {phyin ci ma log pa'i yongs grub}
yul chen bcu drug|the sixteen major countries on {dzam bu gling}
yul chen nyer gzhi|Twenty four great sacred places
yul chen nyi shu rtsa bzhi|the 24 great holy places / regions
yul chen so gnyis|thirty-two major countries
yul dang nye ba'i dbus|in the middle of the road near the city
yul dang yul can du rnam par rtog pa|forming concepts of subject and object
yul dang yul can|perceiver and object
yul dbang shes gsum|sense-object-organs consciousness
yul dbus|central country, central part of the place
yul dbus|central region; {sa tshigs kyi dbus dang chos tshigs kyi yul dbus gnyis} a geographically central region and a place that is central in terms of the Dharma
yul dbus|{chos kyi yul dbus} a land where the Dharma flourishes
yul dbus|Madhyadesa, this middle land,
yul dbus su skyes pa|have been born in a civilized country
yul dbyings rnam dag gi sgron ma|the field, the camp of fine space
yul de bzhin nyid|Syn {'gyur med yongs grub}
yul de'i mi rnams|the local people
yul de na|in these parts
yul 'dod pa'i yon tan|the desirable objects
yul 'don|banish
yul drug|six [sense] objects. gzugs sgra dri ro reg bya chos
yul drug|six [sense] objects [R]
yul du 'gro ba|to return home
yul dus rang bzhin gang la ltos te drub bde rdzas gcig|identical simultaneous substance from the point of view of place, time and nature [ggd]
yul 'dzin|apprehending objects
yul 'dzin tshul|the way of apprehending an object
yul gnyen pa|an important person or object
yul gru|district, place, village, town, a country
yul gsum gyad du gyur|attain proficiency in the three fields
yul gsum gyad du gyur|attain proficiency in three fields
yul gsum|Three fields of objects. (snang yul, dbang yul, yid kyi yul). The form of the deity appearing as either a perceptual object, in the experience of the senses by someone else, or as a mental object
yul gyi 'byor pa|the advantage of place
yul gyi 'dzin rtog|the thought of fixating on an object, the thinking which holds onto an object
yul gyi 'dzin rtog|{yul snang ma 'gags la yul gyi 'dzin rtog zhi} perceived objects do not stop appearing, but the concepts that take them as having any true existence subside
yul gyi gtso bo|primary / main object [ggd]
yul gyi khams drug|the six object elements. Syn {dmigs pa'i khams drug}
yul gyi khams lnga|five dhatus/ elements of the sense objects [R]
yul gyi khams lnga|five elements of the sense objects, as of the eighteen elements, sense objects
yul gyi 'od gsal|objective clear light
yul gyi phra men brgyad|the eight tramens of the sacred countries, the eight pisachis of the holy places
yul gyi rnam pa|an object's observable quality
yul gyi skye mched|object ?
yul gyi snang ba|appearances of objects
yul gzhan du mi yengs pa|not being distracted by / wandering towards another object
yul khams|land, kingdom; country
yul 'khor|country and servants, home area, metropolis, country and servants, province, estate
yul 'khor srung ba|protective ritual for the environment / locality
yul 'khor srung|name of the guardian king of the East, lord of the Gandharvas
yul khyad par can|unique individual
yul la 'jug pa drug|become involved in objects
yul la 'jug pa|involved, engaged in or occupied with an object
yul la rnam par g.yeng ba|x {sems phyi rol gyi yul la rnam par g.yeng ba} getting distracted by external events
yul la spyod pa|to be engaged in (perceiving) an object (dualistically)
yul lha gzhi bdag brngon pa|pleasing the local guardians with offerings
yul lha|local gods, local deity; local/ regional god; local deities
yul ljongs|a country; land, world
yul lnga|five sense objects
yul lnga'i snang ba|{phyi yul lnga'i snang ba thams cad med bzhin 'khrul ngo la snang ba rmi lam lta bu} as in a dream, all the external objects perceived with the fives senses are not there, but appear to the deluded
yul lnga|the five sense objects. {gzugs} form, {sgra} sound, {dri} smell, {ro}, taste {reg bya} touch
yul ma 'dres pa|spatially determinate, unmixed in place [ggd]
yul med du|without a trace
yul med|nonreferential (when referring to quasi-subject, i.e., rig pa); isc. having no context/ object
yul med pa'i blo|a concept for which there is no object
yul med|placeless, nonexistent/ not to exist as some/ any object; objectless. Syn {'dzin med} nonreferential
yul med|{yul du med pa} nonexistent/ not to exist as some/ any object; having no (specific) context
yul med zang thal kyi rang gding zin pa|having the confidence of objects being unobstructed
yul med zang thal ngang du rol|abiding in the unobstructed nature beyond objects
yul mi|countrymen; people of my native region
yul mi gcig|all provinces
yul mi gcig|diverse - origins
yul mi grong ba|villager, local people
yul mi|neighbors
yul mngon sum du rtogs pa|to perceive an object [ggd]
yul mtha'|abroad/ the wilds, hinterland, wilderness
yul mtha' 'khob|a remote place
yul mtha' khob|border countries; x {yul mtha' khob tu skyes na sangs rgyas kyi bstan pa med pas chos byed du mi khoms} those born in border countries have no opportunity to practise the Dharma because the doctrine of the buddha is unknown in such places
yul mtha' 'khob|border country
yul mtha' khob tho gar|the wild marches of Thokar
yul nas bsdad|I stayed in my homeland
yul nges byed lnga|five determinative states. 1) {'dun pa} resolution or intention leads to striving after the object. 2) {mos pa} interest or examination of the object of concentration. 3) {dran pa} recollection or memory / adherence. 4) {ting nge 'dzin} samadhi or single-pointed concentration, fixing the mind on one object. 5) {shes rab} discriminating wisdom which differentiates between virtue and vice. The aspect of mind which understands things individually; Def. by Jamgön Kongtrül: {de dag kyang bsam pa dang nges pa dang 'dris pa dang brtag pa'i dngos po 'di dag las sems gzhan du mi 'dzin par yul 'di dag tu nges pas de skad ces bya'o}
yul nges lnga|five object-determining mental factors / states, see {yul nges byed lnga} five determinative states. 1) {'dun pa} resolution or intention leads to striving after the object. 2) {mos pa} interest or examination of the object of concentration, 3) {dran pa} recollection or memory / adherence, 4) {ting nge 'dzin} samadhi or single-pointed concentration, fixing the mind on one object, 5) {shes rab} discriminating wisdom which differentiates between virtue and vice. The aspect of mind which understands things individually; five object-determining mental factors / states, see {yul nges byed lnga}
yul nges pa|spatially determinate; comp with {dus nges pa} temporally determinate [ggd]
yul nyi shu rtsa bzhi mkha' 'gro|dakinis of the twenty-four places of pilgrimage
yul nyi shu rtsa bzhi|the twenty-four holy places
yul nyi shu rtsa bzhi|twenty-four sacred places
yul pa|people, local folk
yul phran|small districts, smaller outlying districts
yul phud|to root out (?)
yul phyogs bzang po|this good land
yul phyogs|country, land
yul phyogs thams cad la|throughout the region
yul phyogs|the whole of the land
yul phyogs tsho|your homelands
yul po gsum|1) {yang dag par nges pa'i phung bo}. 2) {log par nges ba'i phung bo} 3) {ma nges pa'i phung bo}
yul rkyen|object and circumstance
yul rkyen|object-condition
yul rkyen|object, support, mind, perceptions, situations, things and circumstances / conditions
yul rnam|object aspect. Syn {yul gyi rnam pa}
yul sde|village or group of villages, district
yul skor du 'gro ba|to travel
yul smad|Yulmeh, village in Tsari
yul snang ba'i khams|external object-phenomena. Syn {snod kyi khams}
yul snang|object appearance, apparent objects; apparent phenomenon presenting itself as an object
yul snang|perception of objects; the objects of your perception; {rmi lam gyi yul snang lta bu} like the perception of objects in dreams
yul so gnyis|the thirty-two countries
yul so sor nges pa lnga|five object-determined ones
yul srol|custom
yul srung|to defend the country {yul srung gi 'phrul thabs sna tshogs la rten te} used miraculous means to defend the country
yul sum cu rtsa gnyis|[TRS 140-2]
yul thag ring|a remote place
yul yang dka 'khor lo|chakras of the completely pure world
yul yid du mi 'ong pa|repulsive object
yul yid 'ong gi rnam pa|image of an attractive object
yul yul can|object and subject. Syn {rnam pa dang shes pa} / {yul shes}; expl. - subject and object
yum a be rin po che|the venerable mother Abbey
yum bar ma|Medium Prajnaparamita
yum bka'|female yidam
yum bka' lhan skyes|Syn {yum bka' lhan cig skyes ma}, Vajra Varahi
yum brgyad|eight female deities
yum bu bla mkhar|{pho brang yum bu bla mkhar} the Yumbu Lhakhar Palace
yum chen mo|Prajñaparamita
yum chen mo|the Great Mother
yum chen|supreme mother consort
yum|consort, mother, shakti, mother-consort. spouse, wife, female deities / yoginis. feminine consort
yum drug|[TRS 99-6]
yum gyi cha 'dzin pa'i rigs|family / type adhering to the female aspect
yum ka|mother
yum lnga|Five consorts. The five female buddhas
yum mchog|his consort
yu mo|doe, female deer
yu mo mde'u 'byin|{yu mo mde'u 'byin} med. herb [R]
yu mo mi bskyod rdo rje|{yu mo mi bskyod rdo rje} [R]
yum rgyas 'bring bsdus gsum|[TRS 100-3] expl + diff types
yum rgyas pa|Extensive Prajñaparamita
yum rgyas pa skor gsum|[TRS 99-6]
yum sdud pa skor gsum|[TRS 100-1]
yum snang gsal 'od ldan ma|daughter of Queen Alokabhasvati
yum sras bcu bdun|[TRS 99-6]
yum sras gnyis|his wife and son
yun cig|for a while
yun cig nas|after a moment
yun du|always/ for a long time/ forever; a long time
yun du bsring ba|to extend a period of time
yun|duration, time, length of time
yungs 'bru tsam|as small as a grain of mustard
yungs dkar|mustard seeds
yungs dkar|nyung dkar - Mustard seeds
yungs kar brab|throw white mustard
yungs kar|mustard seed, white mustard
yungs|mustard
yun gyi sring du|long-lasting
yun ring|for a long time
yun ring 'grogs pa'i|whom I had known a long time
yun ring lon nas|after a long time passed; at long last
yun ring mi sdod pa|it won't endure
yun ring po ci tsam du 'grogs kyang|however much time you have to spend with
yun ring por g.yog mo'i lus su skyes pa yin|was born as a servant girl for many lives
yun ring por mi sdod pa|but we won't stay for long
yun ring sdod gshom byed pa'i blo rgya|plans that assume we will live a long time
yun ring|slowly, long period of time
yun ring thung|of long or short duration
yun ring zhig nas|For some time,
yun thung|short period of time; a short duration, rash
yun thung thung|brief, for a short while
yur ba|ditch, drain; {yur ba, yur ba, yur ba} intr. v.; to irrigate, arrange irrigation channels / canals. ditch, drain, aqueduct, conduit, water-course, trench
yur ba|tunnel, (irrigation) ditch or (by extension) pipe (as in water pipe) (from ATG). [mss]
yur ma brgyab pa|to weed
yur ma rgyag pa|to hoe, weed
yur po|aqueduct
yur po|aqueduct. {yur ba}
yur po|irrigation channel
yus bshad pa|to blame, rebuke
yus|distraught; boastful, bragging
yus kyis brnangs|choked with exaltation, fervor, unable to speak/ heartbroken
yus pa|boastful/ swollen with pride/ blame, false accusation
yus shags 'debs pa|talk his way out of it; {smra mkhas can gyis yus shags 'debs tu med} a persuasive man cannot not talk his way out of it
yu|the shaft of a boot
za|accept, take!
zab|1) depth, profound [R]; 2) fine Ch silk/ satin)
za ba dang thug pa|was in the middle of dinner
za ba dmar ljang bya rgod mgo|Bhaksini, Eater, dark-green, vulture-headed, {dbang phug ma}
za ba|itching
za ba po|CM: 'bras bu la longs spyod pa'i za ba po zhes gang zag gi bdag gi rnam grangs su grangs can pas 'dod. MSS: "enjoyer" [mss]
za ba|to eat; {za ba, bzas pa, bza' ba, zo} trans. v.; intr. pf. and ft. of {za ba}
zab bdun phur ba|Sabdün Phurba. One of the major termas revealed by Chokgyur Lingpa focused on Vajra Kilaya, the sacred dances of which are performed yearly at Rumtek Monastery in Sikkim
zab bdun phur pa|One of the major termas revealed by Chokgyur Lingpa focused on Vajra Kilaya, the sacred dances of which are performed bi-yearly at Rumtek Monastery in Sikkim and Benchen Monastery in Nepal. One of the three Vajrakila treasures of {mchog gyur gling pa}; corresponding to the Mahayoga class of tantra [tsd]
zab bdun rtsa gsum tshe zab|terma by Chokgyur Lingpa
zab bdun sgyu 'phrul|terma revealed by Chokgyur Lingpa
zab bdun sgyu 'phrul zangs byang ma'i zhi khro|terma by Chokgyur Lingpa {mchog gyur bde chen gling pa}
zab ber 'dud ma|brocade cape
zab 'bol|brocade cushions
zab chos kyi mnga' bdag|lord of the profound teachings
zab chos|profound teaching
zab cing rgya cher bshad pa|po lnga
zab dbang gsum|three profound empowerments [R]
zab dbang gsum|Three Profound Empowerments. The secret empowerment {gsang dbang} the empowerment of discriminating pristine cognition of {shes rab ye shes kyi dbang} and the empowerment of word and meaning {tshigs don gi dbang}
zab|deeper {rgya mtsho bas kyang zab} deeper than the ocean
zab|depth, profound. a quality of discriminative awareness when contrasted with skillful means which is vast or extensive [rgyas]
za ber|brocade cloak
za ber chos gos phod ka|a brocade cape, a monk's robe, and a long-sleeved blue gown
zab gnad|profound import; profound key points; the profound pith
zab gsal gnyis med kyi ye shes|yoga of non- duality of the profound and luminous/ clear/ manifest [R]
zab gsal phyag rgya chen po|mahamudra of profound luminosity, [R]
zab gsal phyag rgya chen po|Mahamudra of profound luminosity, [term used by 8th Karmapa]
zab gsal|profound and luminous / brilliant
zab gsang|deep and secret
zab gter 'byung ba'i yum|fertile mother of deep Treasures
zab gter|profound treasure
zab khrid|profound instruction
zab lam bde stong phyag rgya chen po|profound path of Mahamudra of bliss and emptiness
zab lam bla ma'i rnal 'byor|the profound path of Guru Yoga
zab lam gcod kyi ngag 'don bdag 'dzin gcod pa'i sta re|Axe to Cut Through Taking Self and Phenomena as Real, liturgical text for the Chö practice, by Shabkar
zab lam gcod kyi ngag 'don bdag 'dzin gcod pa'i sta re|by Shabkar
zab lam na ro chos drug gi khrid rim yid ches gsum ldan|by Tsongkhapa
zab lam na ro chos drug gi khrid rim yid ches gsum ldan|Six Yogas of Naropa with the Three Confidences, by Tsongkhapa
zab lam nA ro'i chos drug|six teachings of Naropa; esoteric approach to Buddhist realization of the Marpa Kagyü traditions
zab lam 'pho ba|the profound path of transference
zab lam|Profound path. 1) The Mahamudra teachings. 2) The name of a text
zab lam theg rtse'i bstan pa|the teachings of the profound path, summit of all vehicles
zab lam|the profound path, profound ways
zab lam thugs kyi nor bu|terma by {chos gling}
zab la rgya che ba|both vast and profound, as vast as it is profound
zab mo|1) deep; 2) profound /hard to understand; 3) phra zhib; 4) good quality, pure [R]
zab mo brgyad|as in {zab mo brgyad ldan rtogs pa'i shes rab kyi spyan} the eight qualities of understanding the ultimate truth
zab mo dag snang gi brgyud pa|Profound lineage of pure visions
zab mo dag snang|Pure Vision
zab mo dbu ma'i lta ba|view of profound madhyamaka [R]
zab mo dbu ma pa|profound madhyamaka [R]
zab mo|deep, profound, profundity. deepness
zab mo dgongs pa'i gter|profound mind treasure, See also {dgongs gter}
zab mo gter gyi sgo phyes|reveal these profound treasures
zab mo hUM gi bzlas pa|profound hung recitation
zab mo'i bla sgrub skor bzhi|Four Profound Cycles of Guru Sadhana
zab mo'i bskyed rdzogs|profound development and completion
zab mo'i chos la bzod pa|Acceptance of the profound Dharma
zab mo'i dam chos|the profound Dharma
zab mo'i dbang gsum|three profound empowerments
zab mo'i dbang gsum|three profound empowerments. The three profound empowerments are also called the three supreme empowerments. They are the secret empowerment (gsang dbang), the wisdom empowerment (sher dbang) and the word empowerment (tshig dbang). 
zab mo'i dbang gsum|Three profound empowerments. They are also called "the three supreme empowerments" (mchog dbang gsum) and are the secret empowerment (gsang dbang), the wisdom empowerment (sher dbang) and the word empowerment (tshig dbang)
zab mo'i don gtan la 'bebs pa|that the profound truth should be established
zab mo'i don la mi skrag pa'i bzod pa|the patience of not fearing the profound meaning
zab mo'i don la mi skrag pa'i bzod pa|the patience of not fearing the profound meaning [R]
zab mo'i don|the profound meaning [R]
zab mo'i gdams pa gnang ba|given profound instructions
zab mo'i gnas|profound topics
zab mo'i mthar thug|ultimate profound
zab mo'i rim pa gnyis|Two profound stages. The development stage and the completion stage
zab mo lta ba'i cha|mainly by Nagarjuna
zab mo lta ba'i cha|the [aspect of the] profound view [R]
zab mo lta ba'i shing rta|Chariot of the Profound View
zab mo lta brgyud|Lineage of the Profound View; lineage of profound view
zab mo lta brgyud|lineage of the profund view [R]
zab mo nang don|nt. Profound Inner Meaning, by Karmapa Rangjung Dorje
zab mo nang don|Profound Inner Topics / Meaning
zab mo nyi shu pa|twenty profound topics
zab mo ri|Zabmo Ri, in Lhagyari
zab mo snang ba|profound illumination [gambhira-avabhasa-avasambhodham]; profound appearance
zab mo snang ba|profound illumination [R]
zab mo stong pa nyid|profound emptiness
zab mo stong pa nyid|profound emptiness [R]
zab mo yang thig|by {klong chen rab 'byams} part of {snying thig ya bzhi}
zab mo yang thig|{zab mo yang thig} [R]
zab mo yang tig|part of Longchen Rabjam's snying thig ya bzhi
zab mo yang tig|Zabmo Yangtig, part of Longchen Rabjam's snying thig ya bzhi
zab pa|careful
zab pa dang rgya che ba'i gdams pa|profound and vast instructions
zab pa dgongs gter|Profound Mind Dharma Treasure
zab pa'i gter chen nyer lnga|25 great profound treasures [R]
zab pa'i gter chen nyer lnga|Since each category has subdivisions resembling roots, stalks, flowers, branches and fruits there are altogether said to be 25 great profound treasures. Twenty-five Great Profound Treasures. According to Dalai Lama V, Record of Teachings Received {gsan yig} pp. 200-7. "The profound treasures of Orgyen Rinpoche consist of central introductory treasures like roots {dbus gter jug pa rtsa ba lta bu} southern enveloping treasures like stalks {lho gter dril ba sdong po lta bu} western radiant treasures like flowers {nub gter gsal ba me tog lta bu} northern vast treasures like branches {byang gter rgyas pa yal ga lta bu} and eastern mature treasures like fruits {shar gter smin pa 'bras bu lta bu} Since each category has subdivisions resembling roots, stalks, flowers, branches and fruits there are altogether said to be 25 great profound treasures {zab pa'i gter chen nyer lnga}
zab pa khab 'di lta bur gyur cig|may it reach as deeply as this needle
zab pa|{lam thams cad las bla ma'i rnal 'byor zab pa yin} guru yoga is the most profound of all paths
zab pa skor bdun|rediscovered by the gter ston o rgyan mchog gyur gling pa - (1829-1870)
zab pa skor bdun|Zabpa Kordün, Seven Profound Cycles. One of the major termas revealed by Chokgyur Lingpa
zab rgyas chos|the depth and breadth of Dharma
zab rgyas gdams pa|profound and vast instructions
zab rgyas kyi chos|Profound and extensive teachings. Same as Sutra and Mantra
zab rgyas|the depth and breadth of
zab rgyas ting 'dzin|profound and vast contemplations
zab rgyas|vast and deep
zab rgyas|vast and profound
zabs|depths
zab ta zob ta|deception, sheer appearance
zab tig chos dbyings rang grol gyi sgrub skor|a cycle of rdzogs chen practice from the revelations of {mnga' ris gter ston gar dbang rdo rje} (1640-1685).
zab tig|profound essence
zab yangs|vast
za byed|devourer; like {srin po} a killer. Syn {srin mo}
za byed mkha' 'gro|Devouring Dakini
za byed mkha' 'gro|Purification practice, based on Zache Khandro
za byed mkha' 'gro|Zache Khandro, a wrathful dakini related to a practice of purification using fire
za byed rol pa'i rgyud|Sporting Devourer Tantra. A Mahayoga scripture
zab zab mo'i kha skad|{dngos gzhi'i chos kyi zab zab mo'i kha skad la re nas} filled with high hopes after hearing how profound the teachings of the main practice are
zab zab mo|{ji tsam zab zab mo dang mtshar ba ltar 'dug kyang} however profound and marvelous it may seem
zab zab mo zhig gzhan du 'tshol ba|to look for all kinds of profundities elsewhere
zab zhi|profound and peaceful
zab zhi|profound and peaceful [R]
zab zhi spros bral|profundity, peace, and simplicity
zab zhi spros bral|profundity, peace, and simplicity [R]
zad bskal|bskal
zad du 'gro ba|to be wasted
zad ma thub pa|could not exhaust [the flow]
zad med|innumerable [about beings]
zad med klong|inexhaustible sphere, {zad med klong nas} from the inexhaustible sphere 'the exhaustless sphere'
zad med kyi|endless, measureless
zad mi shes pa|inexhaustible
zad mi shes pa|inexhaustible; endless; knows no limits
zad mtha' med pa|inexhaustible, endless, unending
zad|nor rnams zad - the jewels were gone
zad pa dang mi skye ba shes pa'i byang chub|the result of {ne tsho lta bu'i rang sangs rgyas}
zad pa|depleted
zad pa|died off; x {sngo'i rtsa 'bras kun zad nas} all the roots and fruits died off
zad pa|{'dzad pa} to become exhausted/ depleted; isc. to (be) resolve(d); isc. to revert
zad pa|finish, exhausted, extinguishments, ksaya, the 60th year of {rab byung} Syn {me pho stag} completed, {khyab pa}, as in {zad par skye mched bcu} which is understood to mean pervading everywhere rather than finished as in {mtha' gcig tu de red}; pf. of {'dzad pa}
zad pa|has exhausted itself; x {'phen byed kyi las zad pa na} once the effect of the past actions that produced that condition has exhausted itself
zad par bcu|ten totalities
zad par bcu|ten totalities: The totality of earth, water, fire, wind, blue, yellow, red, white, space and consciousness; ten totalities; bcu; [TRS 55-6]
zad par byed pa|bring to extinction
zad par byed pa'i gnyen po|the remedy that brings an end to
zad par byed pa|to disappear
zad par|completely, device, totality
zad pa|resolution; to resolve/ fall away
zad par gyi skye mched bcu|the all-pervading 10 ayatanas [R]
zad par gyi skye mched|spheres of totality;; perception field of totality
zad par jil non|overpowering the elements
zad pa shes pa'i ye shes|The pristine cognition which perceives the cessation of corruption. or defilements. the wisdom of cognizing the exhaustion [of defilements / zag pa], the wisdom which perceives the cessation [of defilements], One of {ye shes gnyis}
zad pa shes pa'i ye shes|the pristine cognition/wisdom which perceives/cognizes the cessation/exhaustion of corruption/ defile ments [R]
zad pa shes pa|knowing extinction [of defilements), cognition of exhaustion [R]
zad pa shes pa|'Knowing Extinction' [of defilements] [in {bye smra} cognition of exhaustion, liberates when realized]. knowledge that (afflictive emotions and karma/ negative factors) have been exhausted
za 'dre dgu|1) {khug cig}. 2) {shi ga shed} 3) {srog gcod} 4) {dbugs len} 5) {tshe len} 6) {mdang sa 'phrog} 7) {gson bdud} 8) {gshin lcags} 9) {shi 'dre shi sri khug}
za 'dre|gobbler, devourer, zandrey, vampire demon, consuming demon
zad sar|extinction
zad|waste; 1) verb. to exhaust, waste, finish, terminate, wasting, to wear out. 2) adj. extinct, finished, exhausted, terminated. 3) noun. extinction, exhaustion, termination. 4) only, nothing but, just. du-zad - to come/ boil down to. to be nothing more than.; spent; only, nothing but, merely
zag bcas 'bras gyur gyi cha thams cad|everything that is a product of defiling states
zag bcas|conditioned, defiled [R]
zag bcas gyi phung po lnga|the five defiling aggregates
zag bcas 'khor ba'i btags chos su|labeled as the defiling phenomena of samsara
zag bcas 'khor ba'i phung po 'di dag|these defiling samsaric aggregates
zag bcas kyi bde ba|defiled bliss/ happiness [R]
zag bcas kyi chos|Mipham Rinpoche: {zag bcas kyi chos 'di dag skad cig gis mi rtag pa dang, sdug bsngal ba dang stong pa dang bdag med par gnas pa'i phyir snying po med pa dang, yid brtan gyi gnas ma yin la sdug bsngal ba nyid du bden pa zhes bya'o} Since all these defiling phenomena each moment are impermanent, painful, empty, and devoid of self-entity, they are substanceless, unreliable, and are, therefore, taught as the 'truth of suffering'.
zag bcas kyi dge ba|conditioned virtue. Spiritual practice in which a dualistic point of reference is used. Includes the preliminaries, seven branches and so forth. Unconditioned virtue is the recognition of buddha nature, often called 'threefold purity.' These two aspects of virtue gather the two accumulations, remove the two obscurations, manifest the twofold knowledge, and actualize the two kayas
zag bcas kyi las|defiling actions {yang 'khor ba'i 'bras bu skyed pa'i dge mi dge thams cad zag bcas kyi las} All virtues and nonvirtues that produce samsaric effects are 'defiling actions'
zag bcas kyi las rnam gnyis|1) {nges pa'i las} and {ma nges pa'i las}. 2) {phan byed kyi las} and {'grub byed kyi las} 3) {bsam pa'i las} and {sems pa'i las}
zag bcas kyi las rnam gnyis|the two kinds of defiled actions [R]
zag bcas kyi mngon shes|contaminated higher perceptions
zag bcas kyi phung po|1) the defiled /conditioned aggregates. 2) the physical, material body; defiled aggregates
zag bcas kyi phung po lnga|the five defiled/down-flowing skandhas [R]
zag bcas kyi phung po lnga|the five defiled/down- flowing skandhas [R]
zag bcas kyi phung po lnga|the five down-flowing aggregates
zag bcas kyi phung po|{zag bcas kyi phung po lnga sdug bsngal ba ste gnas ngan len gyi phyir ro} the five defiling aggregates are painful because they are negative tendencies.
zag bcas kyi rnam smin|the ripenings of tainted/ defiling [virtues and nonvirtues]
zag bcas nye bar len pa'i phung po lnga|the five aggregates that perpetuate defilements
zag bcas nye bar len pa'i phung po lnga|the five aggregates that perpetuate defilements/ the defiled [R]
zag bcas pa'i las|sullied action, down-flowing actions / karmas
zag bcas rgyu 'bras su mi gtogs pa|do not belong to the causation of defiling states
zag bcas rnams sdug bsngal ba|{'phags pa rnams kyis gzigs ngor zag bcas rnams sdug bsngal ba nyid du bden pa'o} noble beings experience everything defiling as truly being suffering
zag bcas thams cad sdug bsngal ba|all conditioned states are painful; all that is corrupt is suffering
zag bcas thams cad sdug bsngal|everything that deteriorates is suffering, one of the {chos kyi sdom bzhi} four Dharma emblems
zag bcas thams cad sdug bsngal|everything that is corrupt/ defiled/deteriorates is suffering [R]
zag bcas|with outflows, dissipation, contamination. causing downfall, stained [by bad thoughts]. defiled/defiling, conditioned, contaminated. mundane, worldly; (lit. sinful) mundane, worldly
zag bcas|{zag pa dang bcas pa} contaminated/ subject to degeneration/ decay; exhaustible
zag bcas zas|unclean foods; comp {zag med bcud zas} food of the pure essences
zag dbang po|{dbang po gsum}
zag med bcud|immaterial essence
zag med bcud zas|food of the pure essences; comp {zag bcas zas} unclean foods
zag med bde ba chen po|undefiling great bliss
zag med gsum|see {zag med kyi dbang po gsum}
zag med gyi sdom pa|Mipham Rinpoche: {zag med la gtan nyams med kyang, theg dman gyi 'bras bu thob pa las re shig nyams pa las gtong yang de ni rtsal po che ldog 'dred pa ltar myur du sor chud par 'gyur ro zhes bshad, nyams pa 'di ni dman lam gyi 'bras bu las gnas skabs nyams tshul tsam mo} The undefiling [vow] cannot be permanently lost, though it can be momentarily damaged by a decline from the attainment of the result of the Lesser Vehicle. Yet, like a strong athlete [recovering from] stumbling, it will be swiftly restored again. [42b] The degeneration is merely a temporary decline from the result of the lower path.
zag med|immaculate
zag med|In the Abhidharma tradition {zag med} means {nyon mongs pa med pa} In the Mahayana tradition, {zag bcas} refers to obscurations and discursive thoughts; stainless/ supramundane, transcendental/ divine; undissipated, uncontaminated. In the Abhidharma tradition {zag med} means {nyon mongs pa med pa} In the Mahayana tradition, {zag bcas} refers to obscurations and discursive thoughts. untainted, non-defiling. Syn {zag pa med pa} not causing downfall, immaculate, uncontaminated, stainless, unconditioned, undefiled, without kleshas, nonconditioning, unconditioned, undefiled, immaculate. Skt. anasrava
zag med kyi bde ba|unconditioned / undefiled bliss
zag med kyi dbang po gsum|the three supramundane dominants/ non-conditioning faculties [R]
zag med kyi dbang po gsum|the three supramundane dominants, the three nonconditioning faculties. 1) {kun shes byed pa}. 2) {kun shes pa} 3) {kun shes ldan pa'i dbang po}
zag med kyi dge ba|unconditioned virtues
zag med kyi khams|elements, non-defiling elements
zag med kyi lam lnga|the five undefiled paths [R]
zag med kyi las|undefiling actions {'bras bu myang 'das skyed pa'i las lam bden ni zag med kyi las te zag bcas kyi las zad par byed pa'i gnyen po'o} Under the truth of the path, actions that produce nirvana as effect are 'undefiling actions' because they are the remedy that brings an end to defiling actions.
zag med kyi las|undefiling actions {dkar nag gi las de dag zad par byed pa zag med kyi las ni mi dkar mi gnag pa'o} The undefiling actions, which bring these virtuous and unvirtuous actions to extinction, are neither virtuous nor unvirtuous.
zag med kyi las|untainted karma; actions which are not motivated by the negative emotions
zag med kyi phung po grub pa|attained the undefiled aggregates. Syn {'ja' lus thob pa}
zag med kyi phung po lnga|five undefiled aggregates
zag med kyi phung po lnga|five undefiled aggregates. The component of moral discipline {tshul khrims kyi phung po}, the component of contemplation {ting 'dzin gyi phung po}, the component of discriminative awareness {shes rab kyi phung po}, the component of liberation {rnam par grol ba'i phung po}, and the component which perceives the liberated pristine cognition {rnam par grol ba'i ye shes mthong ba'i phung po}
zag med kyi sdom pa|'du shes med pa ma gtogs pa 'dod gzugs kyi lha rnams la yod - excluding the gods in the perceptionless state, the gods in the desire and form [realms] can also possess the undefiling vow
zag med kyi sdom pa|{sdom pa gsum}
zag med kyi sdom pa|undefiling vows; Mipham Rinpoche: {'phags pa'i sa thob pa'i stobs kyis mi dge ba rnams la 'jug pa gtan du ldog pa thob pa'o} The 'undefiling vow' is obtained through the power of attaining the level of a noble being whereby involvement in nonvirtue has been permanently turned away from.
zag med kyi tshogs gsum|the three undefiled accumulations [R]
zag med la bsgrib pa'i mi mthun phyogs|disharmonious factors which veil the undefiling [liberation]
zag med lhan cig skyes pa'i ye shes|Unconditioned coemergent wisdom
zag med mya ngan las 'das pa'i btags chos su|labeled as the undefiling phenomena of nirvana
zag med 'od kyi lus|Unconditioned body of light. Same as rainbow body
zag med 'phags pa'i ye shes|the unfailing noble pristine cognition Syn {thob pa'i ye shes}
zag med 'phags pa'i ye shes|the unfailing noble pristine cognition, undefiled wisdom of the noble ones [R]
zag med sdom pa|Mipham Rinpoche: {gzugs med 'phags pa la rang sa na 'byung ba med pa'i sdom pa mngon gyur med kyang sngar 'byung khams kyi zag med sdom pa gtong rgyu ma byung bas gzugs med du skyes pa la yang ldan par 'dod do} Noble beings in the formless realms have no physical elements within their respective states and, therefore, possess no visible vows. However, it is claimed that those born in the formless realms still possess [these vows], since there is no reason why their former undefiling vows - which occurred in their [previous] realm - should be considered abandoned.
zag med|Uncontaminated, noncontaminate, unpolluted; an-asrava
zag med|undefiled
zag med|undissipated, uncontaminated, untainted, non-defiling, not causing downfall, immaculate, uncontaminated, stainless, unconditioned, undefiled, without kleshas, nonconditioning, unconditioned, immaculate, bliss ease, without outflow, not exhausted [R]
zag med ye shes kyi sde tshan nyer gcig|21 categories of undefiled wisdom; listed in
zag med ye shes sde tshan nyer gcig|the 21 categories of [qualities of] undefiled wisdom [R]
zag med ye shes sde tshan nyer gcig|the twenty-one categories of [the qualities of] undefiled wisdom
zag med zag pa chen po|passionless deep passion
zag pa bzhi|the four outflows / sullying influences. 1) {'dod pa} sensuality. 2) {srid pa} belief in existence. 3) {ma rig pa} spiritual ignorance. 4) {lta ba ngan pa} opinionatedness
zag pa bzhi|the four outflows/sullying influences/ defilement [R]
zag pa dang bcas pa|subject to degeneration/ decay; exhaustible, defiling
zag pa dang 'brel ba|mind connected to defilement [R]
zag pa gsum|the three defilements / contaminations, three corruptions. {'dod pa'i zag pa}, {srid pa'i zag pa}, {lta ba'i zag pa}
zag pa gsum|three defilements/ contaminations, corruptions [R]
zag pa med chos|qualities without outflows
zag pa med pa'i bde ba chen po|great bliss which is free from karmic outflows
zag pa med pa'i chos sde tshan nyer gcig|the qualities of dharmakaya; 21 categories of undefiled qualities; see {zag med ye shes kyi sde tshan nyer gcig}
zag pa med pa'i dbyings|unpolluted dimension, the pollutionless dimension (of the mind)
zag pa med pa'i lam gsum|Three Uncorrupted Paths. The path of insight {mthong lam} or darshanamarga. the path of meditation {bsgom lam} or bhavanamarga. and the final path {mthar lam} or antamarga
zag pa med pa'i mngon par shes pa|the superknowledge free from defilement
zag pa med pa'i sdom pa|undefiling / non-conditioning vows
zag pa med pa'i shes pa|untainted intelligence, unsullied deeds, not dominated by emotional instability
zag pa med pa'i shes pa|untainted intelligence, unsullied deeds [R]
zag pa med pa'i ting 'dzin|stainless samadhi
zag pa med pa|{zag med} undefiling, unadulterated, undefiled, unpolluted, untainted, without outflows, pure, not subject to degeneration/ decay; inexhaustible, free of corruption, unblemished
zag pa|pf. of {'dzag pa}; outflow; {zag pa, zags pa, zag pa} intr. v.; ft. of {zag pa}; dissipate; corruption. the flux of world forming deeds - caused by ignorance. impure, corrupt, dissipate, defilement, contamination. down-flowing, conditioning, ['leaking' into samsara]. lit. 'outflow', what issues forth or causes swelling. Syn defilements, to fall [that which falls into samsara), sullying influence, defilement, contamination
zag pa zad pa|cessation of defilements
zag pa zad pa'i shes pa|the wisdom of the termination of defilements, cognition of the extinction of the outflows [R]
zag pa zad pa'i shes pa|the wisdom of the termination of defilements, cognition of the extinction of the outflows, [the attainment of the arhat]
zag pa zad pa mkhyen pa'i stobs|the power of knowing the cessation of corruption
zag pa zad pa shes pa|cognition of the extinction of the outflows, [the attainment of the arhat]
zag pa zad pa thams cad mkhyen pa la mi 'jigs pa|fearlessness in knowing all the cessations of corruption
zag phung|phung
za grogs|a woman, wife, mistress/ a friend who shares food (?)
za grogs 'tshol ba|on the lookout for companions to eat with
zags|dissipate, to drop down, lose, fall down, flowed
zags pa|pf. of {zag pa}
zag zad kyi dngos shes|the purification of all defilement. zad kyi mngon shes
zag zad|{zag pa zad pa}
za hor|1) SK za ho ra, once called rgya gar bhangga la now meng ca la [R]; 2) ham pa chen po byas lto za ba)
za hor rgyal po gtsug lag 'dzin|Arsadhara, King of Zahor
za hor|Sahor
za hor|Zahor. An ancient Indian kingdom believed to be situated around Mandir the present state of Himachal Pradesh in the northern part of India. Kingdom associated with the early transmission of the Tantra; home of Shantarakshita; also spelled Sahor or Sahora
za khang|dining room / hall, restaurant
za khu|za khu disease [R]
za la mi dga' ba|not a greedy eater
zal mo sgang|Zalmo Gang, one of the Six Ranges of Dokham
za lung|za lung [R]
za ma|hours; {zhag dang za ma} days and hours
za ma lan cig|x {da res zab mo'i dam chos nyan pa 'di tshe gang dus brgya'i za ma lan cig yin} the fact that you are at this moment listening to the profound Dharma is the fruit of merits accumulated over innumerable kalpas. It is like eating a meal when you have only eaten once every hundred mealtimes throughout your life
za ma ma zos pa|fasting {zhag bdun du za ma ma zos par 'dug} spent the week fasting
za ma|mess, board, meal. Syn {dus tshod} time/ food; meal, board, meals
za ma|{pho mo'i dbang po gang yang med pa'i za ma} a neuter possessing neither male nor female organs
za ma tog bkod pa'i mdo|Sutra Designed as a Jewel Chest: Skt. Ratnakaranda sutra; sutra on Avalokiteshvara's life)
za ma tog bkod pa|{za ma tog bkod pa} [R]
za ma tog che chung bkod pa'i rgyud|Tantra of the Major and Minor Casket Array. A tantra belonging to Kriya Yoga
za ma tog|womb. the basket of books; basket. Syn {sgrom bu} chest
za ma|woman
zam gdan|abutment
zam gdung|bridge girder
zam lam mkha' 'gro'i thugs thig|by bdud 'joms 'jigs bral ye shes rdo rje - 1904-89?
zam ma chad pa|unbroken, uninterrupted
zam pa lta bur bzang ngan thams cad theg pa|to bear whatever comes, good or bad, like a bridge
zam tog|a casket
za nam zin lde|king {za nam zin lde} [R]
zan|bag - grain meal
zan brul gyi zhabs su chu blugs pa|water poured into the bottom of a fodder, maybe Syn {zan khrus} fodder, food bowl
zan chang|beer made from tsampa and yeast
zan chang|food and drink
zan chang gcig|a handful of plain tsampa
zan|(cooked) food/ porridge; cooked food; food; flour, dough
zan dum|piece of dough - tshogs zan dum bu gcig - a piece of feast dough
zang dkar|a district in Tibet
zang ka|1) the genuine, unadulterated, true, first class, inartificial. 2) Syn. {zang thal} / {rang ga ma} abbr. of {zang ka thal ma 'byin pa} penetrating wakefulness. 3) Syn {rgya yan} open, free, just so, ordinary simplicity [an Ati term]; free
zang ka ma|bare ... as such
zang ka ma|just as it is, just so, ordinary, simply, in its natural state, not changed [R]
zang ka ma|just so, ordinary, simply; the true, genuine, real, genuine, {zang thal} Syn {rjen ne} / {dngos ma}; just as it is
zang ka rjen pa|laid utterly bare
zang ma|ma
zang ma thal byung|utter openness, 'laid bare to the core'
zang nge thal le|penetrating, transparent, transparency, all penetrating
zang nge thal ler|penetrating wakefulness
zang nge zing nge|turmoil, unrest, disorder, disturbance Syn {zang zing}
zangs|1) copper [R]; 2) (met) gold; 3) cauldron, kettle; 3) unobstructed
zangs chen|copper pot
zangs chu khol ma|liquid boiling copper
zangs|copper; a copper (pot); cauldron
zangs dkar|(zanskar) in ladakh; zanskar (india)
zangs gling|1) subcontinent in this world [R]; 2) copper musical pipe)
zangs gling|a subcontinent in this world
zangs gling ma|Sanglingma. Life story of Padmasambhava revealed by Nyang Ral Nyima Özer
zangs gling ma|see {gu ru'i rnam thar zangs gling ma}
zangs gling|Tamradvipa
zangs gri|copper knife
zangs kha|/ zangs mo - a copper pot
zangs kyi glegs bu|a copper tablet
zangs kyi 'khor lo can|[TRS 102-3]
zangs mdog dpal gyi ri bo|glorious / noble Copper-colored Mountain, the pure land of Guru Rinpoche
zangs mdog dpal ri|"Copper colored mountain."; Copper Colored Mountain. Sangdok Palri monastery in Kalimpong, west Bengal
zangs mdog dpal ri|Copper Colored Mountain. The name of the pure land of Guru Rinpoche
zangs mdog dpal ri|Glorious Copper-colored Mountain, Guru Padmasambhava's Buddhafield
zangs mdog dpal ri|glorious copper-colored mountain [R]
zangs mdog dpal ri|Glorious Copper Colored Mountain. The terrestrial pure land of Guru Rinpoche situated on the subcontinent Chamara to the south-east of the Jambu Continent. Chamara is the central of a configuration of nine islands inhabited by savage rakshasas. In the middle of Chamara rises the majestic red colored mountain into the skies. On its summit lies the magical palace Lotus Light, manifested from the natural expression of primordial wakefulness. Here resides Padmasambhava in an indestructible bodily form transcending birth and death for as long as samsara continues and through which he incessantly brings benefit to beings through magical emanations of his body, speech and mind
zangs mdog dpal ri|Sangdok Palri. See Glorious Copper-colored Mountain
zangs mdog dpal ri|Sangdok Palri. The Glorious Copper colored Mountain, the pure land of Guru Rinpoche situated on the south-western continent of Chamara (rnga g.yab)
zangs mdog dpal ri|the Glorious Copper-Colored Mountain
zangs mo|copper (pot)
zangs phur|copper purpa
zangs ri|county in 21th cent Tibet.
zangs ri'i bzhi ka|administrator at Zangri
zangs ri mkar dmar|Machik labdron's hermitage [R]
zangs ri mkhar dmar|Kharmar
zangs ri mkhar dmar|Machik Labdrön's hermitage
zangs ri mkhar dmar|Sangri Kharmar; The Red Citadel (Kharmar) is thus called because is was built upon a red rock, at the southern extremity of the Copper Mountain (Sangri), overlooking the northern banks of the Tsangpo river. On the cliff-face to the west of the temple (which was destroyed by the Chinese) is Machik Labdrön's (1055-1149) meditation cave
zangs ri|Zangri, in Lokha
zangs ri|zangs ri rdzong [R], copper mt/ hill
zangs rtsi|zangs rtsi med. herb [R] tsha la, dar tshur
zangs thal|1) zangs 'phrul ash [R]; 2) zang thal; 3) oxidized copper)
zangs yag brag|Sang Yak Drak, a cave in U
zang thal|1) substanceless, translucence, unimpededness, totally open, unobstructed clarity, transparent, transparency, penetrating openness, penetrable / penetration, utterly open, unobstructed clarity. transparent, {zang nge thal le} / {zang ma thal}; unimpeded; free and all-embracing (openness); direct penetration, directly penetrating; penetrating
zang thal|All-pervasiveness
zang thal ba|1) to penetrate, traverse freely [through matter]. 2) freely pervasive, transparent
zang thal du|freely; directly
zang thal du 'grub ba|to pass back and forth / transverse freely
zang thal kha yan|a free vastness of unimpeded clarity [free from all thoughts and reference points, but still without falling unconscious, like dustless pure space]. Syn {har sang rgyan yan}
zang thal le|openness
zang thal le|totally open, unimpeded, transparent, freely traversive; transparent; directly penetrating
zang thal le|wide open, transparent
zang thal ngang nyid du|in the unimpeded state
zang thal 'od kyi lus|unimpeded body of light
zang thal rgya yan|unimpeded openness
zang thal rjen pa'i rig pa|a directly penetrating naked Awareness
zang thal thal|moving freely through things
zang thal|unobstructed
zang thal|{zang ma thal} (free and) unobstructed(ness)*; isvfc. is not encumbered by [cf. CYDz, 79.b.1]
zang zang|1) good; 2) place in Lho brag; 2) material things/ offerings [R]; 3) confessed; 4) turbulence, tumult, turmoil [Tserig] chaos; 5) hairs standing on end)
zang zang|same as {bzang po}
zang zing|1) material things/ offerings [R]; 2) confused, disorderly, turbulence, tumult, turmoil TSE; 3) matter, object; 4) animal food
zang zing|1) material things/ offerings [R]; 2) confused, disordrly, turbulence, tumult, turmoil [Tserig]; 3) matter, object; 4) animal food)
zang zing cung zad tsam|a small material contribution
zang zing dang chos kyi sbyin pas skye rgu tshim par mdzad|satisfied beings by providing them material needs as well as the Dharma
zang zing gi 'bul ba|material offerings
zang zing gi longs spyod|{zang zing gi longs spyod phra mo re tsam} with the least material offering
zang zing gi nor|wealth
zang zing gi sbyin pa|the generosity of [giving?]. material things
zang zing med pa|disinterested
zang zing med pa'i tshor ba|sensations free from turbulence; feeling free from turbulence
zang zing med par chos ston pa|to teach the dharma without being distracted by worldly things
zang zing|{nor zang zing} material wealth
zang zing rnyed pa|material gain and possessions
zang zing|Syn {nor} worldly wealth; 1) material things / goods / offerings [doing pujas, worldly attractions, giving blessings, making divinations, etc.] ex. {zang zing gi mchod pa}. 2) confessed. 3) turbulence, tumult Syn {khrag khug} / {'ur zing} / {'khrug zing}; (=nor) material wealth, objects; confused; material possessions
zan ling|dough effigy, effigy made out of dough
zan pa|straw [for fodder]
zan rdo gcig za ba'i yun tsam|even for the duration of a meal
zan rdog gcig za ba'i yun tsam|for as long as it takes to eat a meal
zan sgong|provisions
zan yang|(CH) ; 1) Samye zan yang unchanging naturally existing gtsug lag khang [R]; 2) three styles of arcbhitechture
zan za yun|duration of a meal
za 'og ber|silken garments {za 'og ber mdzod gsar pa'i sgo phyes} open up my new store of silken garments
za 'og gi yug chen|an entire length of brocade
za 'og|satin, brocade; silk brocade
za 'og smug ber|a brocade cloak
za po|Contraction of za ba po? (See entry for za ba po). E.g., R75: 567.2 [mss]
za rgyu'i zas|food to eat
za ri zi ri|unreliable, undependable
za rkong|za rkong skin disease [R]
zar ma|flax. A flat, shiny seed
zar ma'i 'bru|flax seeds
za rog|food friends
zar tshag|lattices of white gemstones
zar tshag|tassels?; one of {'bras bu'i rta babs brgyad}
za ru song ba'i tshe|about to sit down to his meal
zas bcud can|nourishing food
zas blangs|took food, had eaten
zas bzhi|four types of sustenance {kham gyi zas dang, reg pa'i zas dang, sems pa'i zas dang, rnam par shes pa'i zas so} the sustenance of material ingestion, the sustenance of contact, the sustenance of will, and the sustenance of consciousness
zas bzhis gnas par byed|remain by means of four types of sustenance
zas bzhi|the four kinds of food. 1) {kham gyi zas}. 2) {rig pa'i zas} 3) {sems pa'i zas} 4) {rnam par shes pa'i zas}. khams dang reg pa dang sems pa dang rnam par shes pa'i zas
zas bzhi|the four kinds of food [R]
zas dang nor rta dang glang po|food and gems and horses and elephants
zas de dag|these types of sustenance
zas dkar gsum|the three white foods [R]
zas dran te sngar gyi sar slebs pa|remembering the place where he was fed
zas|earnings; x {chos mthun zas kyang zhen med rgya yis thob} consider even your honest earnings without any attachment
zas|food
zas|food [R]
zas gos bsgrub pa|trying to seek food and clothing
zas gtsang ma|sudhodana. Shuddodana, Clean Food, name of Buddha Gotama's father
zas kham gcig tsam drangs pa|offering him even a mouthful of food
zas kyi dang po mngar ba'i nu zho|your first nourishment, her sweet breast milk
zas kyi phud byin|giving us the very best of their food
zas kyi phud|the very best of her food
zas kyis dug pa|poisoned by food
zas kyi za 'phro|food uneaten
zas la dug btab nas|prepared poisoned food
zas la gegs byas pa|prevent [sentient beings] from eating
zas la myang ba|eating food; take a sample
zas la myang ba|ston pa'i zas la myang ba - eating the teacher's food
zas lhag|gtsog lhag - btsog lhag - dme gtor - rme gtor - zos lhag - - impure residual
zas lhag|leftovers [R]
zas ma zos gong du|before taking my meal
zas mgron 'dren par 'dod pa|decided to present him with a great feast
zas ngan lci ba za|to swear
zas nor bro zan|food and possessions
zas nor|food and gifts
zas nor|food or resources
zas nor longs spyod|possessions, food, and wealth
zas nor longs spyod|wealth and bounty
zas nor med pa nyam nga ba de lta bu|such a terrible and wretched apparition
zas nor 'tshol ba|to seek wealth and food
zas pa|burned away {mar me thams cad snum zas kyang} even though the oil in all the lamps had burned away
zas phyir chos ston zer ba'i ltung byed|the downfall of saying a bhikshu is teaching because of food [R]
zas phyis mi len pa|not eating after lunch; restricting the quantity of food
zas phyis mi len pa|not eating after the set time, [restricting the quantity of food [R]
zas rang grub|natural food
zas rnams dug gi sbags nas med ces|"Now I have only poisoned food ready to serve you." he said
zas sbyin|gave food
zas skal|share of food; ration (of food)
zas slong ba|begging for food
zas sna|various edibles, variety of food
zas za ba'i ltung byed|downfall of eating [R]
zas za ru log pa|started home to eat his meal
zas zhim|{zas kyang mi zhim gnyid kyang med} one cannot enjoy either food or sleep
zas zos pa'i dangs ma|the goodness in the food eaten
za yig ge|shivered [chills up the back]. See {yid za yig ge song}
za|ZA [R]
za zi|ex {za zi phra phro g.yo 'gul can}
za zi na bun|vague and vacillating
za zi|zi
ze ba'i rtsid pa|mane, one tuft of its hair; {lag pas ze ba'i rtsid pa la 'jus nas} my hands clutching at its mane
ze|bristle
ze 'bru|see {ze'u 'bru}
ze chen dgon|Zhechen Monastery; also {zhe chen}
zed|imp. of {'dzed pa}
zegs ma|droplets
zegs ma|droplets [R] spray, dewdrops
ze la|ze pass [R]
ze phug|Crest Cave, at Labchi
ze phug|Zephuk, at Labchi. See Cave: Crest
zer|1) is being said; 2) rays (of light) {'od zer}
zer|1) light rays; 2) is being said, which would then [wrongly] say [R]; 3) talk; 4) weasel)
zer ba ltar|as is said
zer ba ltar|as is said [in the proverbs]
zer ba ltar yin|x {'jig rten pa'i kha skad la'ang zer ba ltar yin} as the proverb puts it:
zer ba|refers to
zer ba|{zer ba, zer ba, zer ba} trans. v.; to (be) term(ed); to say/ speak/ call, say, said
zer bu bdun pa|the Seven Nails; final words of Shri Singha to Jnanasutra
zer|declared
zer gdangs|radiant light rays
zer lo|1) would have it that ... [R]; 2) mere talk/ explanation)
zer mkhan|called, named, the so-called
zer nas song|So saying, he left.
zer na|Syn {ce nA zer ba}
zer phrom phrom pa|sparkling, glinting; {'gar gyi zhun me lta bu zer phrom phrom pa}
zer phung phung ba|blazing {me chen po rlung gis bskyod pa}
zer ro|declared
zer|say, said; {zer ba}
zer yag|according to what is said
zer zer|a rumor
ze tsha|a kind of salt [R]
ze tshva|a kind of salt [R]
ze tshwa|a kind of salt [R] saltpeter
ze'u|anthers
ze'u 'bru|anthem of flower
ze'u 'bru|anther [in poetical expressions]. the center, pollen bed, stamen
zha ba|{zha ba, zha ba, zha ba} intr. v.; lame person, cripple
zha bi zhi bi dran 'gro ba|unnoticed thinking / undercurrent
zha bo|cripple
zhabs 'bring ba|rgyal po'i + - officer; to follow as a servant
zhabs 'bring byed pa|{lo nyi shu rtsa bzhir bcom ldan 'das kyi zhabs 'bring byas} served the Buddha for twenty-four years
zhabs 'bring du|as a service
zhabs 'bring du|as attendant {gshegs pa'i tshe zhabs 'bring du 'gro ba} when walking with him as his attendant
zhabs 'bring du bsdad|spent time as attendant
zhabs 'bring|servant
zhabs bro brgyab byung ba|performed dances
zhabs bro 'khrab pa|danced
zhabs bro rkyag pa|to dance
zhabs brtan|a prayer for "stability of life"
zhabs brtan phul ba|offered prayers for so-and-so's long life
zhabs brtan tshe sgrub byas pa|performed a longevity practice for the benefit of so-and-so
zhabs brtan tshe sgrub|ceremony for long life
zhabs brtan tshe sgrub gnang|to perform a ceremony for the long life [of.]
zhabs brten|Supportive rituals. Supporting ceremonies. Rituals performed to remove obstacles for life and health
zhabs bsil|bathing water [for the feet]. foot water. Skt. padyam. water for washing feet
zhabs btags|LKh: mouthful [mss]
zhabs 'bur mi mngon pa'i mtshan bzang|the major mark of inconspicuous ankles [R]
zhabs 'chag|to take a walk
zhabs dag rgyab pa|bottoms up
zhabs 'degs byed pa|to serve
zhabs 'degs pa|attendant
zhabs dkar ba tshogs drug rang grol|{zhabs dkar tshogs drug rang grol}
zhabs dkar po|White footprint, Shab Karpo, of Buddha Shakyamuni, at Kailash
zhabs dkar tshogs drug rang grol gyi bka' 'bum|the collected works of zhabs dkar tshogs drug rang grol
zhabs dkar tshogs drug rang grol|Shabkar Tsokdrug Rangdröl: 1781-1850/1
zhabs dkar|{zhabs dkar tshogs drug rang grol}
zhabs 'dren|a disgrace, shame; to give a bad mane
zhabs 'dren byed pa|to disgrace, defame
zhabs 'dren|drag down, give a bad name [R]
zhabs drung du|at the feet of, into the presence of, in front of
zhabs drung du|{bcom ldan 'das kyi zhabs drung du 'byor te} arrived in the presence of the Buddha
zhabs drung gsung sprul phyogs las rnam rgyal|1708-1736
zhabs drung ngag dbang grags pa|{zhabs drung ngag dbang grags pa} [R]
zhabs drung ngag dbang rnam rgyal|1594-1651 - Shabdrung Ngawang Namgyal, one of the two incarnations of the fourth Drukchen, contributed to unite Bhutan as a state
zhabs drung ngag dbang rnam rgyal|17th century; the 1st, 1594-1651
zhabs drung ngag dbang rnam rgyal|Shabdrung Ngawang Namgyal, 1594-1651. The other reincarnation of 'brug chen pad ma dkarpo, was born into the royal rgya family. He was the 18th Abbot of Ralung, the first 'brug pa monastery to be established in Tibet. Following the prophecy of pad ma dkar po, zhabs drung ngag dbang rnam rgyal left for western Bhutan, where the 'brug pa bka' brgyud school had already been established, and founded the Cheri Monastery in 1619 in Thimphu valley. In 1629, he founded his first fortress, Dzong Simtokha, near Thimphu. As the temporal and spiritual ruler of Bhutan, zhabs drung ngag dbang rnam rgya unified Bhutan for the first time in its history. [tsd]
zhabs|foot; bottom
zhabs gdub|anklet; anklets
zhabs gnyis rol stabs|two feet in the reveling posture
zhabs gom pa snyoms pa'i dpe byad|the minor mark of even steps [R]
zhabs gsil|Skt padam, washing water
zhabs gtan|Healing ceremonies. Rituals to dispel obstacles to life, health and spiritual practice
zhabs g.yas bzhag pa|stepped with his right foot
zhabs kyi dpe byad gsum|the three minor marks of the feet [R]
zhabs kyi long mo'i tshigs mi mngon pa|ankle-joints; inconspicuous ankle-joints. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
zhabs kyi long mo'i tshigs mi mngon pa|inconspicious ankle-joints [R]
zhabs kyi pad mo dri ma med pa|pure lotus feet
zhabs kyi rting pa yangs pa|this heels are broad
zhabs kyis bcags pa|h has walked on this earth
zhabs kyis bcags|(to trod on) to subdue, to discipline/ to visit
zhabs kyis bcags|visited
zhabs kyi ting pa yangs pa|broad heels [R]
zhabs kyi ting pa yangs pa|his heels are broad. one of the {skyes bu chen po'i mtshan sum bcu rtsa gnyis} the thirty marks of a great being
zhabs la 'dud|I bow at your [lotus-]feet
zhabs la 'dud|I bow down at the feet of
zhabs la 'dud|I bow down at the feet of ...
zhabs la 'dud pa|bow at his feet
zhabs la gus pas phyag 'tshal ba|We prostrate ourselves with veneration at your feet
zhabs la mgo bo btsugs te gsol pa|bowing with his head to the Buddha's feet, he said,
zhabs la mgo bo btud de song ngo|bowed his head to [the Buddha's] feet and returned home
zhabs la mgo bos phyag 'tshal ba|touched their heads to his feet, to prostrate oneself at [his] feet
zhabs la phyag 'tshal ba|{mchod cing zhabs la phyag 'tshal ba} making offerings and bowing to the feet of
zhabs la phyag 'tshal|bowed to the [Buddha's] feet
zhabs la phyag 'tshal|they bowed before the Buddha
zhabs ldan|perfect conduct
zhabs long bu mi mngon pa'i dpe byad|minor mark of inconspicuous ankles [R]
zhabs mdzub kyis phyungs|[The Buddha] lifted the boulder with his toe
zhabs mnyam pa'i dpe byad|minor mark of equally sized feet [R]
zhabs mthil|the soles of my feet
zhabs|(name+) {zhabs} (the) venerable . . .
zhabs 'og|below his feet
zhabs pad|lotus feet
zhabs pad rtag brtan|[may your]. life be long and steadfast
zhabs phongs|anus
zhabs phye byed pa|doing whatever he needs
zhabs phyi nang ma|chamber servant
zhabs phyi|servant, attendant
zhabs phyi slob ma|attendants and disciples
zhabs rdol|leaking bottom
zhabs rdol lta bu|like a pot with a hole in it
zhabs rim|rites of aid, virtuous one
zhabs rjes babs yod pa|had left footprints
zhabs rjes bzhag pa|left footprints
zhabs rjes|footprint; foot-print
zhabs rjes gnon pa|to tread on someone's footprints {rjes nas song na zhabs rjes gnon pas mi 'gro} do not walk behind him, because you would be treading on his footprints
zhabs rjes su 'brangs|{mchod sprin dang bcas te zhabs rjes su 'brangs} followed with clouds of offerings
zhabs rjes su 'gro ba|went after [the Buddha] on foot
zhabs rten|Long life prayer or longevity prayer
zhabs sems skyil|sattvasana, loosely crossed legs
zhabs shin tu gnas pa|his feet are well-placed
zhabs spyi bor blangs pa|touching their heads to his feet
zhabs spyi bor blangs|placed the [master's] feet above his head
zhabs spyi 'bor len pa|to touch the guru's feet with your head
zhabs srongs dre'u la mdzad|let rest by riding the mule
zhabs su ldan pa|virtuous one; venerable, virtuous one; venerable
zhabs thang|afoot, on foot
zhabs thang la log|started home on foot
zhabs|the eminent ...
zhabs|(the) venerable; bottom; foot; bottom; eminent [in lama's name if no other title, if other titles do not translate]. feet, venerable, foot, honorable. {sku zhabs} "venerable"
zhabs tog bgyid ba|tender service
zhabs tog byas|had honored him
zhabs tog byas pa|helped
zhabs tog byas pa|rendered a great service
zhabs tog byas pa|served
zhabs tog bya yul|someone to care for
zhabs tog byed du bcug pa|was set to / offered to take care of
zhabs tog byed pa|bla ma'i zhabs tog byed pa - to serve your guru
zhabs tog byed pa|provide for {sangs rgyas chos dang dge 'dun la zhabs tog tshad med pa byed} provide for the Buddha, Dharma, and Sangha in every way
zhabs tog byed pa|to serve
zhabs tog byed pa|to serve [a master etc.]; to serve, attend, wait upon
zhabs tog byed|to pay respect
zhabs tog bzang po byas|served him well
zhabs tog|help
zhabs tog|{lus ngag gi zhabs tog} service with body and speech
zhabs tog mdzad pa|to render service
zhabs tog mdzad|served, gave valuable help
zhabs tog pa|servant
zhabs tog rnam gsum|three ways of service to please the root guru [R]
zhabs tog rnam pa gsum gyi sgo nas mnyes par bya ba|three ways to please the teacher and serve him. Paltrul Rinpoche: {rab sgrub pa'i mchod pa zhes bya ste, bla mas ji ltar, bstan pa'i chos thams cad dka' spyod dang snying rus kyi sgo nas nyams su len pa yin, 'bring lus ngag gi zhabs tog yin te, rang gi lus ngag yid gsum bla ma'i bran du bkol nas zhabs phye byed pa yin, tha ma zang zing gi 'bul ba rgyu zas longs spyod la sogs pa'i gtong phod kyi sgo nas bla ma mnyes par byed pa}
zhabs tog rnam pa gsum gyi sgo nas|through the three kinds of service
zhabs tog|service (to. ); to serve, attend; a servant; service, care for, attendants
zhabs tog sri zhu lus ngag bkol ba'i las|to honor and serve [him] with body and speech,
zhabs zung gi 'khor lo 'god pa|resided, lit. "placed the chakra of both his feet", one of the marks of a buddha
zhabs zung|his two legs
zhad|{bde zhad} delighted laughter
zhad kyis mnar bzhi nad pa|a person afflicted by sickness
zha|face
zhag bdun nas|after seven days
zhag bdun phrag bdun|49 days [R]
zhag bdun|seven days, a week; a week
zhag bdun tshun chad|from 7 days on
zhag cig skyil|make.listen!
zhag dang za ma|days and hours
zhag gi zo ris|grease smears
zhag kha shas|a few days
zhag log zla log|monthly and yearly
zhag lon|overnight
zhag|oil, fat, body oil; a day/ fat, grease, film, paste
zhag pa|a lasso
zhag sa|a place for a nights rest on a journey
zhags grol|River Sit'a
zhag shas song tsa na|Several days later,
zhags nag|black rope
zhags pa|a lasso; a rope; horse, noose. lasso, for {'dzin byed} ro {sdom byed} for seizing or kinding. Syn {'phen thug}
zhags pa'i phyag rgya|binding mudra
zhags pa'i rgya|zhags pa'i phyag rgya - binding mudra
zhags pa ma|Pasa, noose lady [R]
zhags pa ma|pasa, the noose
zhags pa|noose. lasso [R]
zhag thub pa|[gso sbyongs] that can be done in a day [R]
zhag zhe dgu|49 days
zhal|a vision; visage, face; expression, mouth, expression [of face]
zhal ba|clay/ mud floor/ plastering [R]
zhal ba|plaster, cement
zhal bgrad pa|CM: kha 'phred 'phred byed pa, to sneer (lit. "to open the mouth crookedly"). Å  zhal bgrad nas bzhad mo bzhad pa, sneered and laughed" [mss]
zhal bkod|advice, instruction-command [R]
zhal bkod|advice. Instruction, command, telling how to
zhal bsdur|compare. same as {bsdur}
zhal bsdur kyang mi rnyed|you will never find one even if you compare this teaching with any others
zhal bsgrad|CM: kha 'phred 'phred byed pa. Å  zhal bgrad nas bzhad mo bzhad pa, " laughed with his mouth open wide/ opened his mouth and laughed." [mss]
zhal bsgyur|to direct the focus
zhal bshal|face-rinsing [ritual]
zhal bstabs|zhal bstab - zhal du bstabs pa - placing into the mouth
zhal bstab|zhal bstabs - zhal du bstabs pa - placing into the mouth
zhal byang|address; also {kha byang}
zhal 'byed pa|to disclose, unveil; to open the mouth
zhal 'byed pa|to disclose/ unveil; to open the mouth
zhal bzhes gnang|accept the precepts for. to observe, acceptances, take precepts
zhal bzhes gnang ba|(h) of khas len pa - to accede
zhal bzhes pa|to promise, undertake (a commitment)
zhal bzhes|promise, admit
zhal bzhugs pa|bcom ldan 'das zhal bzhugs pa'i tshe - during the time of the Buddha
zhal bzhugs pa|to be alive (h)
zhal ce|(A) law [R]
zhal chab bran|kha phru 'debs pa - kha phrus bran pa - spitting
zhal chad|agreement; h for {kha chad}
zhal chad snga phyi gnyis kyi mdo|the holy bible in Tibetan
zhal chad|the holy bible in Tibetan
zhal chems ding ri'i skor|instructions of {pha dam pa sangs rgyas}
zhal 'chems|last testament, final words
zhal chems su gsungs pa|gave as his testament
zhal chems|testament, final word / advice, legacy; a testament, last will
zhal da|harsh words
zhal 'debs byas pa|contributed, donated
zhal 'debs|contribution
zhal 'debs|donation
zhal dngos su mjal ba|see your face; meet him in person
zhal 'don du mdzad pa|was reciting
zhal 'don|for {kha 'don} prayers, to chant
zhal du blangs|RC: dang du blangs dang don gcig. probably zhe sa for dang du blangs/len. (R75: 155). [mss]
zhal du bstab|offered up
zhal du bstab pa|to serve to the lips of ..
zhal du bstabs pa|zhal bstab - zhal bstabs - placing into the mouth
zhal du bstabs|proffered
zhal du bzhes|to drink and eat
zhal du gsol ba|put it in his mouth
zhal du stob pa|to serve to the lips of ..
zhal du zhugs|enters through the mouth
zhal 'dzin|MSS: x. [mss]
zhal 'dzum mdzad nas|smiled
zhal 'dzum pa dang bcas|smiled joyfully
zhal 'dzum pa'i 'od sems can la khyab cing|smiled so brilliantly that light from his smile extended over all beings
zhal gcig phyag gnyis|has one face, two arms
zhal gcig phyag gnyis|one face and two arms
zhal gcig phyag gnyis|one face, two arms
zhal gdams|advice
zhal gdams bslab bya|personal advice
zhal gdams gab pa mngon phyungs|Revealing the Hidden Points of Oral Instruction
zhal gdams|instructions
zhal gdams kun gyi tha ma|the final instruction, final advice
zhal gdams lam rim ye shes snying po|Oral Instruction Lamrim Yeshe Nyingpo. The Wisdom Essence, a most precious, concise, and profound teaching by Guru Rinpoche which condenses the entire path. Praised by Jamyang Khyentse Wangpo as being more valuable than thirty yak loads of scriptures, it comprises together with a commentary by Jamgön Kongtrül, the last volume in both the Rinchen Terdzö and the Chokling Tersar
zhal gdams mthar thug|ultimate advice
zhal gdams nang bzhin mdzad pa|following the advice
zhal gdams|oral teaching, advice; oral instructions, instruction. Syn {zhal lung} oral instruction
zhal gdams snying byang|Sheldam Nyingjang
zhal gdams snying byang|Sheldam Nyingjang is the basic root text and the first volume of the Barchey Künsel cycle revealed by Chokgyur Lingpa
zhal gdams snying byang yid bzhin nor bu|Sheldam Nyingjang Yishin Norbu. The Wish-fulfilling Jewel Essence Manual of Oral Instruction, the major text among the collection of treasures belonging to Lamey Tukdrub Barchey Künsel. It is the first volume in the New Delhi edition of the New Treasures of Chokgyur Lingpa (mchog gling gter gsar)
zhal gdams snying byang yid bzhin nor bu|The Wish-fulfilling Essence Manual of Oral Instructions
zhal gdams stsal ba|to give advice
zhal gdams zab mo|profound advice
zhal gdams zhu|please give some advice
zhal gdangs|open mouth
zhal gdong|gaping mouths
zhal gsal|clear face
zhal gsung bzhin|in accord with the words [of ...]
zhal gsung du ma byon|he spoke to me at length
zhal gsung ma|an oral account
zhal gsung ma|personally authored, spoken / written by the master himself
zhal gsung snyan pa|sweet voice
zhal gsung|voice
zhal gyi bdud rtsi nod|receive the [directly]. from [his]. mouth
zhal gyi bdud rtsi 'thung ba|to receive the nectar of his words
zhal gyi bum bzang|the perfect vase of your throat
zhal gyi dpe byad gnyis|the two minor marks of the face [R]
zhal gyi pad mo|{bcom ldan 'das zhal gyi padmo tshems kyi ge sar 'dzum pa} smiling like a lotus in full bloom
zhal gyis bzhes|accepted
zhal gyis bzhes pa|(h) of khas len pa - to accede, promise
zhal gyis bzhes pa|x {dbu ster bar zhal gyis bzhes pa} he offered to give his head
zhal gyis bzhes so|agreed
zhal gyis bzhes te|promised to
zhal gyis bzhes|to promise
zhal gyis 'ches|accepted
zhal gyis phu btabs pa|blew on
zhal gzigs 'byung ba|to have a vision of, see the face of ..
zhal gzigs ma|witness, vision
zhal gzigs pa|to have a vision of [a divinity]
zhal gzigs|vision of [a deity etc.]; vision; (to be graced with) a vision (of); apparition
zhal kha bye ba|to bloom
zhal kha bye ba|to bloom, to blossom
zhal kyi lung|oral transmission
zhal lce bcad pa|decided on their cases
zhal lce bcu drug|the 16 laws [R]
zhal lce bcu gnyis|the 12 laws [R]
zhal lce bcu gsum|the 13 laws [R]
zhal lce chod|to follow advice
zhal lce|law, lawsuit; law, lawsuit?
zhal lung|Oral Advice
zhal lung|oral teaching; oral instructions, oral authorization
zhal mchu mdzes pa'i 'dzum dkar|{rgyal pos zhal mchu mdzes pa'i 'dzum dkar bstan nas gsungs pa} the king showed his beautiful white teeth in a smile and replied
zhal mdzod spus brgyan pa'i mtshan bzang|major mark of the zhal mdzod being adorned by hairs [R]
zhal mi bzhugs pa'i skabs su|now that he has passed away
zhal mjal ba|{bla ma'i zhal mjal ba} meeting your teacher
zhal mjal ba|to see [your] face; to be graced by/ meet with in a vision
zhal mjal ba tsam|simply to meet him
zhal mjal|meeting [the lama]; to see [his] face, meeting
zhal mjal|{zhal yang dang yang du mjal ba} meet you again and again
zhal mkhan|bricklayer
zhal mngon du gyur pa'i tshe|while alive (h)
zhal mthong ba|to gaze upon [the Buddha's] face
zhal mthong ba|to have a vision of [the yidam etc.]
zhal mthong|{bcom ldan 'das kyi zhal mi mthong} - could not see the Bhagavan
zhal mthun gnang ba|to be allied
zhal nag tham|to look very displeased
zhal nas|as [so and so] says:
zhal nas gsungs pa'i bka'|personally taught sutras [R]
zhal nas kyang|used to say
zhal nas|{mkhan po'i zhal nas} the abbot replied
zhal nas|says
zhal nas|The so-and-so said:
zhal nas thon|emerges through your mouth
zhal ngo bsgyur war bya|to turn away from
zhal ngo skyud la|to outface (?)
zha long|be crippled. Syn {gyol po}
zhal 'phang ba|to refer
zhal 'phangs|1) "gzhan du yod" [R]; 2) evade responsibility, give burden/ responsibility to others)
zhal phrus btab|spitting
zhal phyag|faces and arms
zhal phyag|faces and arms of the deities
zhal phyes pa|to disclose, unveil; to open the mouth
zhal phyes|performing; disclose; revealed, disclosed
zhal ras 'dzum pa|smiling
zhal ras|face; [face] expression
zhal ras mthong ba|to behold his face
zhal ras nya gang gi zla ba|the clear full moon of your face
zhal rgyan|beard
zhal rgyun ltar bris pa|faithful to the words of
zhal rgyun|oral teaching
zhal rgyun|the instructions of
zhal rtsod skyon pa|to argue
zhal sbyor|in union, join in union; union
zhal shes|[direct/ oral advice/ directions/ clarification [R]
zhal shes|oral directions; oral advice; esoteric instruction; clarification, [direct advices], oral advices, oral directions; oral instructions; clarification
zhal shes skor|cycle of oral advice
zhal skong|supplement. Syn {kha skong}
zhal skyems|drinks, beverages; drink
zhal skyems pa|grew thirsty
zhal skyin|regent, successor
zhal slob|disciple [one who actually med the teacher]
zhal snga nas|in the presence of
zhal ta ba|advisor
zhal ta byed pa|to give advice
zhal ta|pith instructions, advised, {gnang} had given an account, {gnang} spoke
zhal thang|scroll-painting
zhal ton|zhal 'don - recitation
zhal tshad|model, "face measures", a synonym of {cha chen}
zhal 'tsho|ex. {zhal ma 'tsho} go unrecognized
zhal tshor ba|to be acquainted
zha lu blo gsal ri sbug sprul sku bstan skyong|master in the lineage of {gu ru chos kyi dbang phyug}
zha lu lo chen|{zha lu lo chen} [R]
zha lu pa|{zha lu pa} [R]
zhal zas|1) foods. 2) naividya, food offering .3) food torma
zhal zas|food offering; food; feast
zhal zla mo btsun mo|ladies in waiting
zhal zla mo|See {btsun mo'i zhal zla mo}
zha mo|cap, hat, top hat
zham ring|attendants
zhang bla ma|{zhang g.yu brag pa brtson 'grus g.yung drung} 1123-1193
zhang blon|important minister family in early Tibet
zhang blon rba mi khri gzigs|8th cent. - Bami Trhizi, a Buddhist minister of King Trisong Deutsen
zhang blon sprel zha can|Monkey-faced Chieftain of Shang
zhang 'gro ba'i mgon po gyu brag pa brtson 'grus grags pa|{zhang 'gro ba'i mgon po gyu brag pa brtson 'grus grags pa} [R]
zhang g.yu brag brtson 'grus grags pa|1123-1193 - Lama Shang, Yudrak Tsöndrü Drakpa, founder of the Tsalpa Kagyü lineage
zhang g.yu brag mgon po|b. 1353 - Shang Yudrak Gönpo
zhang g.yu brag pa brtson 'grus g.yung drung|1123-1193; alias {zhang bla ma}
zhang po|maternal uncle [R]
zhang po|mothers brother [Amdo], uncle; uncle; Matriarch/ maternal uncle
zhang po|uncle
zhang rin po che|Zhang Rinpoche. See Zhang Tsalpa
zhang sna nam ye shes sde|one of Padmasambhava's 25 disciples
zhang ston bkra shis chos 'bar|disciple of {lce btsun seng ge dbang phyug} in the {snying thig} lineage
zhang tshal pa|Zhang Tshalpa (1123-1193). Also known as Tsöndrü Drakpa (brtson 'grus grags pa), he was a disciple of Dakpo Gomtsül and founder of the Tsalpa branch of the Kagyü School
zhang ye shes sde|{zhang ye shes sde} [R]
zhang zhung|a district in Tibet
zhang zhung bza'|{zhang zhung bza'} [R]
zhang zhung gi dgra lha|War Goddess of Shangshung. A protectoress of the Bönpo doctrine. She was subjugated by Padmasambhava and given the name Great Glacier Lady of Invincible Turquoise Mist
zhang zhung|Shangshung
zhan|influence; weak [ggd]
zhan pa|weak, adherence
zhan rgyab pa|to influence in a negative way [ggd]
zhan tshal|salted vegetable, pickly; pickle, salted vegetable
zhan|weak, feeble/ not handsome; weak, feeble, inferior, bad, insignificant, worse
zhan|weak {mi zhig yin na ji ltar zhan kyang} a man, no matter how weak
zha nye'i gting rdo|a sounding stone/ anchor
zha nye|lead
zhar ba|1) (Tha mi dad pa),, blind, having 1 eye lost/ defective [person]; 2) unclear nadi pressing style [R]; 3) lame)
zhar ba|lame
zhar ba|mig zhar ba - blind [in one eye]
zhar ba|{zhar ba, zhar ba, zhar ba} intr. v.; crippled/ decrepit, defective; lame
zhar byung|additional
zhar byung|ancillary [in title/index classifications]. - as a matter of course. to arise by itself; addendum
zhar byung|by-product
zhar byung du|in addition
zha rdo|zha nye ore [R]
zhar la byung ba|as a matter of course
zhar la|incidentally, by the way; in the same vein
zhar la spros pa|digression, aside
zhar|one eyed
zhar|secondary, [opp to {dngos} principal] [ggd]
zha sde|ZHA class [R]
zha|ZHA [R]
zhe|1) mind, mood; 2) kind; 3) 40's # particle)/ [R]
zhe bcad drag po|deeply, strongly anchored in your being
zhe chen dbon sprul 'gyur med mthu stobs rnam rgyal|Shechen Ongtrül Gyurme Tutob Namgyal:1787
zhe chen kong sprul pad ma dri med|Shechen Kongtrül Pema Drimey: 1901-1960
zhe chen rgyal tshab 'gyur med pad ma rnam rgyal|1871-1926 - Shechen Gyaltsab Gyurme Pema Namgyal, the main disciple of Lama Mipham, and Dilgo Khyentse Rinpoche's root teacher
zhe chen rgyal tshab 'gyur med pad ma rnam rgyal|Shechen Gyaltsab Rinpoche, Gyurme Pema Namgyal
zhe chen rgyal tshab pad ma gsang sngags bstan 'dzin chos rgyal|1760-1817 - Shechen Gyaltsab, second, Pema Sangnak Tendzin Chögyal
zhe chen rgyal tshab|padma rnam rgyal
zhe dgu rdzogs pa|complete the 49 [R]
zhe 'dod dang lag len|one's innermost wish and what one actually does
zhe 'dod|deepest wishes
zhe 'dod|heart's desire; the innermost wish / desire, sincere wish
zhed pa|afraid
zhed pa|to fear, afraid; {zhed pa, zhed pa, zhed pa} intr. v
zhed po|very
zhed|to fear, be afraid of, to be terrified
zhe gcod pa|to hurt someone's feelings
zhe gdeng|profound confidence, {zhe} means heartfelt
zhe gnas btsal ba|to cultivate calm abiding, to begin by practicing shamatha
zhe 'gras pa med pa'i sems|a nonaggressive attitude / free from anger
zhe khrel bda'|{kho la zhe khrel bda' dgos so} I will make him eat his words
zhe khrel bda'|{rang gi rang la zhe khrel bda'} to feel deeply embarrassed and ashamed of yourself
zhe khrel|knocking down, putting down manner, scornful laugh for / manner
zhe ldang las gyur pa'i rtog tshogs sum cu rtsa gsum|thirty-two thought states resulting from anger
zhe na|if someone says [R]
zhe na|if you ask, when the question is raised
zhe nas btsa' ba|to cherish dearly
zhe nas|fundamentally, From the bottom of the heart
zhe nas rgyun chags su med pa|fundamentally, there was no breach of trust on my part
zhen chags|attachment, attached
zhen chags byed pa|to be attached
zhen chags|feeling, emotion, sentiment, desire and attachment
zhen chags ma che|don't cling too much! give up grasping attachment!
zhen chags|preferential attachment
zhen chags spong ba|to give up craving
zhen don|1) MG: object of attachment/love/fondness. 2) CM: bzhed don nam bsam 'dun . E.g., kho rang gi zhen don ngo ma gang yin rtogs dka ba zhig ma red, "It is not difficult to realize what/who is his true heart's desire." 3) Das; no entry. 4) MSS: "to conceive," "firm conviction," "heart's desire." [mss]
zhen 'dzin|clinging, grasping, clinging and fixation to; clinging and fixation
zhen 'dzin med pa|without grasping
zheng chen po|broad
zheng kha|breadth, width, span
zheng kha chen po|broad
zheng kha chen po|wide, broad
zheng kha chung chung|MG, E-T: narrow. Syn., dog po. [mss]
zheng tshad|diameter, widths
zheng|wide
zhen 'khris|desire
zhen log|a renunciant; revulsion
zhen log nges 'byung|decisive weariness with
zhen log pa|to dislike
zhen log|revulsion
zhen log|Revulsion. A synonym for 'renunciation.' When understanding the consequences of negative actions and the futility of worldly pursuits, one feels a natural disgust for continuing samsaric existence just like a person with jaundice being presented with a meal of greasy food
zhen log|{zhen pa log pa} to repudiate fixation; (to experience) revulsion
zhen pa byed|to feel yearning, to yearn
zhen pa bzhi bral|1) four sakya oral instructions on freedom from attachment [R]; 2) mind training free from the four attachments [R]
zhen pa|craving; to desire, conviction
zhen pa gting log|deep revulsion
zhen pa'i brjod bya|conceived signified [ggd]
zhen pa'i brjod byed|conceived signifier [ggd]
zhen pa'i 'dzin stangs|attitude of clinging; rigid way of perceiving
zhen pa'i yul|Objects of attachment
zhen pa ldog pa|to extinguish their thirst
zhen pa log pa|to grow utterly weary of, experience revulsion, be weary of attachments
zhen pa log pa|to have aversion to
zhen pa log|revulsion, grew disgusted with, disgust, to be nauseated
zhen pa rten pa'i tshor ba|feeling that supports clinging, the feeling supporting / that supports clinging; sensations that support clinging
zhen pas bcings pa|bound by fixation
zhen pa|to conceive, conceiving [ggd]
zhen pa|{zhen pa, zhen pa, zhen pa} intr. v.; craving, attachment; to become attached; to cling to; to fixate/ seize (upon); to cling, to hold or cling tenaciously, to desire, insistence, conviction, clinging
zhen snang|illusions/ confused perceptions
zhen stobs kyis 'jug pa|to operate by the power of grasping [ggd]
zhen|to grasp at, to yearn for, seeks, desire, attachment, desire; weak
zhen yang|it is also said
zhen yul|ex {blang dor dgag sgrub gyi zhen yul} the conceived objects of accepting and rejecting, affirming and denying
zhen yul|taken object, as one of the four types of objects, referent object, conceptual object, determined object
zhen yul|taken/ referent/ conceptual/ determined object [R]
zhen yul|the conceived object [ggd]
zhen zhen pa|completely entangled in
zhe'o|so-called
zhe phugs su bcug|keep in mind always
zhe po|very
zhe re 'jigs|how horrible! appalling!
zhe re mongs|How unfortunate!
zhe re skyid|JScott (Milarepa song): "What a relief!" [mss]
zhe rtsis|intentionality
zhe sar bcas|{phyag dang zhe sar bcas} bowing and paying respect
zhe sa|respect
zhes bgyi ba|which bears the name
zhes brjod pa|said
zhes bya ba bzhugs so|entitled/ here is. entitled
zhes bya ba bzhugs so|thus entitled, "thus named is herein contained"
zhes bya ba|grong khyer a riSh tra zhes bya ba - the city named Arishta
zhes bya ba|named, termed, called, known as, entitled. Syn {ces bya ba}
zhes bya ba|thus titled, entitled
zhes bya|is known as
zhes bya ste|is called
zhes bzhin|vigilance
zhes dang|And also:
zhe sdang|hatred, anger, aggression, aversion. hatred; aversion
zhe sdang|hatred, anger, aggression, aversion [R]
zhe sdang|hatred, one of the three poison {dug ga sum}
zhe sdang lan cig|one fit of anger
zhe sdang langs nas|angrily
zhe sdang las byung ba'i rtog pa so gsum|Thirty-two thought states resulting from anger. See list under the 'eighty innate thought states.' (rang bzhin brgyad cu'i rtog pa)
zhe sdang med pa|non-aggression/ anger/ hatred [R]
zhe sdang med pa|Non-aggression, as one of the eleven virtuous mental states; non-hatred, having no feeling of indignation; sdang pa'i yul la mnar sems med pa
zhe sdang rdo rje|'jigs rten mgon po - Drigung Jigten Gongpo, Rinchen Pal, Shedang Dorje or Drigung Kyobpa (Disciple of Phagmo Drupa): 1143-1217
zhe sdang tshil bu|snake fat [R]
zhes grags|known as
zhes gsungs pa ltar|As stated
zhes gsungs pa ltar|as was stated / said, in accordance with that statement
zhes gsungs pa ltar|from this statement by
zhes gsungs pa ltar|this is why it is said
zhes gzhung rnams las gsungs|it is taught in the scriptures that
zhes|indicates commentary is coming up, {zhes pa ltar} means "as it was said" and {zhes gsungs so} means "thus it was said". so called. thus [occurs after final g, d, b) and {ces} after all other, end of quotation; ces/ shes-bya-ba - termed/ referred to as. to refer to/ denote
zhes nas|who says ..
zhes ni|such-and-such
zhes pa|as to what is meant by
zhes pa'i|called, known as, by the name of
zhes pa ltar|accordingly; as was said / stated
zhes pa ltar|as he said
zhes pa ltar|as it says
zhes pa ltar|as this quotation indicates
zhes pa ltar ro|as such-and-such says
zhes pa ltar|so it is said
zhes pa nas|and so forth
zhes pas|it is said/ thus
zhes pas so|because
zhes pas|this means that ..
zhes pa|Syn {ces pa}; so saying; thus (follows a quote)
zhes pa|the description "..."
zhes|quote-unquote
zhes|refers {la zer}
zhes sam|say that or that
zhes|so called, so it says, which is to say, thus [R]
zhes sogs|such as, including
zhes su grags|be famed
zhes|this (referring back to a citation / quote)
zhe thag pa nas|from the core of one's heart, with full sincerely; truly, wholehearted, from the bottom of my heart
zhe zon|to be cautious
zhi ba|1) goddess Uma; 2) Tara; 3) (Tha mi dad pa,, subside; 4) earth female cock year [R]; 5) karma of pacifying; 6) liberation/ nirvana; 7) wrathful zlog zla waning moon; 8) quiescence * quietude, pensive, peace, civil[ian] pacification, be peaceful, [nirvanic] calm, quiet(
zhi ba|1.peace, peaceful, pacification, [shanti], 2) Ultimate Peace, Nirvana; {zhi ba, zhi ba, zhi ba} intr. v.; tranquility; serene; quietude, peace, pacification, to be peaceful, pacifying, [nirvanic] calm, quiet, quiescence. one of the {phrin las lnga} the five activities. among the 16 aspects of the four truths: ma zhi bar byed pa 'du byed sdug bsngal nyer len gyi phung po rnams dang bral ba'i mtshan nyid can} calm, tranquil; peace/ calmness/ tranquility/ quietude; peaceful (one of nine moods of dance)
zhi ba bar ma drag po|placid, temperate and unbridled
zhi ba bzang po|Shantibhadra, one of Marpa's gurus, Kukkuripa
zhi ba bzhi bcu zhe gnyis|forty-two peaceful deities
zhi ba bzhi bcu zhe gnyis|Forty-two peaceful deities. Samantabhadra and Samantabhadri, the five male and female buddhas, the eight male and female bodhisattvas, the six munis, and the four male and female gate keepers
zhi ba chos sku|spros pa'i mtshan ma thams cad nye bar zhi ba'i chos kyi sku
zhi ba dam pa lha'i rgyud|Sacred Peace Deity Tantra. One of the Eighteen Mahayoga Tantras. In the Golden Garland Chronicles this same text is named Peaceful Vajradhatu Tantra (zhi ba rdo rje dbyings kyi rgyud)
zhi ba gcig pu pa'i nyan thos|hearers who progress solely to peace
zhi ba gcig pu pa'i nyan thos|shravaka who progress solely to peace
zhi ba gnas dag|the naturally pure peaceful ones. Syn zhi ba ye dag
zhi ba'i las|pacifying activity; pacifying activities
zhi ba'i las|[R] pacifying activities/ karma
zhi ba'i lha zhe gnyis|peaceful deities, forty-two; Forty-Two Peaceful Deities: Samantabhadra, Samantabhadri, Vairochana, Akshobhya, Ratnasambhava, Amitabha, Amogha siddhi, Akasha Dhatvishvari, Buddha Lochana, Mamaki, Pandaravasini, Samayatara, Kshitigarbha, Vajrapani, Akashagarbha, Avalokiteshvara, Lasya, Malya, Gita, Nirti, Maitreya, Nivarana Viskambin, Samantabhadra, Manjushri, Dhupa, Pushpa, Aloka, Gandha, Amrita kundali, Hayagriva, Mahabhala, Yamantaka, An.kusha, Pasha, Sphota, Gantha, Munindra, Vemacitra, Shakyamuni, Simha, Jvalamukha, and Yamaraja.
zhi ba'i nyams dgu|Nine peaceful expressions
zhi ba'i phrin las|pacifying activity
zhi ba'i rang dangs|the natural self-luminosity of the peaceful deities
zhi ba'i rdo rje|peaceful vajra [R]
zhi ba'i rgyan ni chags bral yin|the finest ornament of peace is freedom from attachment
zhi ba'i rtsal|the natural wisdom skill of the peaceful deities
zhi ba'i sbyin sreg|peaceful fire puja [R]
zhi ba'i snying po|Shantigarbha
zhi ba'i snying po|Shintam Garbha. One of the Eight Vidyadharas, receiver of the transmission of Maledictory Fierce Mantra. Born in Uddiyana and reputed to have visited Tibet and participated in the consecration of the Samye Temple. Also spelled Shantigarbha
zhi ba'i spyod lam la bslab dgos pa|learn to behave in a controlled manner
zhi ba'i sring mo|River Yamuna
zhi ba'i ting nge 'dzin sgom pa gal che zhing|It is vital that you meditate on the samadhi of peace
zhi ba'i ting nge 'dzin sgom pa la bar du gcod pa'i bdud|the demon who hinders the meditation of the samadhi of peace
zhi ba'i tshul dgu|the nine modes of peaceful deities / divinities; the nine signs of the wisdom body; pliant, well-toned, delicate, perfectly proportioned, youthful appearance, clear, radiant, attractive, and splendor and blessings
zhi ba'i tshul dgu|the nine modes [of peaceful divinities]. the nine signs of the wisdom body; [TRS 145-1]
zhi ba lam zab gcod|Profound Pacifying Path of Cutting Through, unidentified
zhi ba lam zab gcod|unidentified
zhi ba lha|685-763 - Shantideva, the great Indian siddha, author of the Bodhicharya Avatara
zhi ba lha|Shantideva; (685-763) one of the eighty-four mahasiddhas of India. He composed the famous Bodhicaryavatara (byang chub sems dpa'i spyod pa la 'jug pa, T 3871), Engaging in the Bodhisattva's Activity
zhi ba lha|Shantideva, one of the eighty-four mahasiddha of India. He composed the famous Bodhicharya Avatara (byang chub sems dpa'i spyod pa la 'jug pa), "Engaging in the Bodhichitta's Deeds", and the Shiksa Samucchaya (bslab pa kun las btus pa), the "Collected Precepts" two major texts describing the ideal and practice of a bodhisattva
zhi ba lha|Shantideva; Shantideva, Partisan Prasangika pandita, early 8th century
zhi ba lha|Shantideva. The great Indian master and scholar; author of the Bodhicharya Avatara
zhi ba|(met) 1) goddess Uma; 2) Tara; 3) (Tha mi dad pa),, subside [R]; 4) (met) earth female cock year [R]; 5) karma of pacifying [R] (6) liberation/ nirvana (7) wrathful zlog zla waning moon (8) quiescence [R] quietude, pensive, peace, pacification, be peaceful, [nirvanic] calm, quiet)/ [R]
zhi ba mya ngan las 'das pa|nirvanic peace, quiescence beyond sorrow
zhi ba myang 'das kyi phyogs|the aspect of nirvanic peace
zhi ba myang 'das|passive quietude, happiness, liberation, adj. peaceful, calm, quiet, still, come to rest, pacified at peace, tranquil, appeased, calmed down, subsided, Shiva, the Auspicious one Syn {dbang phyug} or {lha chen} saumya. the 43rd year of {rab byung} Syn {sa mo bya} pacification
zhi ba myang 'das|Syn {zhi ba mya ngan las 'das pa}
zhi ba myang 'das|{zhi ba myang 'das kho na yod} Only in nirvana is there peace
zhi ba|Peace, shanti. Nirvana
zhi bar ba'i bar do|the bardo of he peaceful deities
zhi bar byed pa|quieting, settle, pacifying [R]
zhi bar byed pa|quieting, to settle, pacifying
zhi ba rdo rje dbyings kyi dkyil 'khor|Vajradhatu Mandala of Peaceful Deities. An important sadhana of Mahayoga. See also 'Forty-two peaceful deities.'
zhi ba rdo rje dbyings kyi lha tshogs|Peaceful deities of vajradhatu. The forty-two peaceful deities: Samantabhadra and Samantabhadri, the five male and female buddhas, the eight male and female bodhisattvas, the six munis, and the four male and female gate-keepers
zhi ba rdo rje dbyings kyi lha tshogs|peaceful deities of vajradhatu, the innumerable peaceful deities of Vajradhatu
zhi ba rdo rje dbyings kyi rgyud|Peaceful Vajradhatu Tantra
zhi bar gshegs pa|to pass into Nirvana, to pass away, to die
zhi ba snying po|{zhi ba snying po} [R]
zhi ba|to allay, pacify, calm, allay, quell; stillness
zhi ba 'tsho|Lobpön Bodhisattva, Shantarakshita, 'Guardian of Peace.' The Indian pandita and abbot of Vikramashila and of Samye who ordained the first Tibetan monks. He was an incarnation of the bodhisattva Vajrapani and is also known as Khenpo Bodhisattva or Bhikshu Bodhisattva Shantarakshita. He is the founder of a philosophical school combining Madhyamika and Yogachara. This tradition was reestablished and clarified by Mipham Rinpoche in his commentary on the Madhyamaka Lamkara
zhi ba 'tsho|proponent of Svatantrika; Indian pandita, first half of 8th century. Shantarakshita
zhib bsher byed pa|to check, examine, inspect
zhib cha|detailed [analysis]
zhi bde|peace; peace and happiness
zhi bed|peace and comfort
zhib 'jug bzo bcos|examine and repair faults [R]
zhib 'jug|research
zhib mo rnam 'thag|the Finely Woven, Vaaidalya-suutra [R]
zhib mo rnam 'thag|the Vaidalya-sutra by Nagarjuna
zhib mo rnam 'thag|Vaidalya Sutra, one of the {rigs tshogs drug} the six logical works of the Madhyamika by Nagarjuna; Vaaidalya-suutra, one of the {rigs tshogs drug} the six logical works of the Madhyamika by Nagarjuna; Nagarjuna's "Treatise called Finely Women"
zhib 'rdug byed pa|to research, study
zhib rgyas|in full detail
zhib tu brtags|to examine minutely / in detail
zhib tu brtags|x {rang rgyud la zhib tu brtags nas} examine your mind minutely
zhib tu dbye ba|detailed / precise classification
zhib tu 'gro|{rgyu 'bras la zhib tu 'gro ba} pay minute attention to your actions and their effects
zhib tu|minutely, carefully, in detail; accurately; minutely; exactly, precisely
zhib tu|minutely/ in detail
zhib tu|thoroughly
zhi byed|1) pacification, the pacifier [R]; 2) (met) skyu ru ra tree gshin rje; 3) aa ru ra med. tree [Gdmk] [Tserig]
zhi byed|cycle of teaching initiated in Tibet by Padampa Sangye
zhi byed kyi sman|disease eliminating med. [R]
zhi byed lugs gsum|three traditions of Pacification [R]
zhi byed lugs gsum|Three Traditions of Pacification. Those of Ma, So, and Kham. Refer to Blue Annals, pp. 867-979
zhi byed|Pacification, of suffering, one of the eight main traditions of Tibetan Buddhism, founded by Padampa Sangye
zhi byed|Pacification of Suffering, the cycle of teaching initiated in Tibet by Padampa Sangye
zhi byed|Pacification, The Pacifier. [System of Phadampa Sangye]. the tradition of Padampa Sangye
zhi byed pa|those who hold the lineage of pacifying all sufferings through the practice of tantra and mantra
zhi byed|Shije
zhi byed|Shijey. Pacifying, one of the Eight Practice Lineages brought to Tibet by Phadampa Sangye, a siddha who visited Tibet several times around the 12th century
zhi byed sman gyi mdo|{zhi byed sman gyi mdo} [R]
zhi byed snga bar phyi gsum gyi skor|a treasured collection of the teachings transmitted in the tradition of pha dam pa sangs rgyas; by {thugs sras kun dga'}
zhi bzang|Syn {zhi ba bzang po} Santibhadra
zhib zhib|fine like powder
zhib|zhib tshig tshags - precise words
zhi chas bcu gsum|thirteenfold attire of a peaceful deity. Concerning the attributes and ornaments, the five silk garments are the ribbons, silk scarf, silken crown, silken shawl, and skirt. The eight jewel ornaments are the crown, earrings, choker, short necklace, long necklace, arm rings, bracelets and anklets, belt. These are the thirteen attires of a peaceful deity. 
zhi chas bcu gsum|thirteenfold attire of a peaceful deity: dar gyi chas gos lnga - the five silk garments + rat na'i chas brgyad - the eight jewel ornaments
zhi drag|peaceful and wrathful
zhi drag phyed ma'i tshul can|half peaceful and half wrathful, in a semi peaceful and semi-wrathful way
zhi dul bde legs|peace and blessings
zhi dul can|a peaceful and gentle
zhi dul nang par byed pa yin|is a Buddhist practitioner, subdued and peaceful
zhi dul|peaceful and gentle, tempered, pacified and tamed [R]
zhi dul|tempered
zhig|1) a, 1 [NGA NA MA ' RA LA and mtha' med bcas kyi rjes su sbyor rgyu'i phrad gzhan dbang can zhig [EG mi zhig //gang zhig //sman thun zhig //bya ba zhig //yul zhig; 2) !)
zhig|1) a, an, 1, some [R]; 2) !); 3) fell apart, destroye[d] past: {'jig}; 4) clinging to)
zhig gling|Syn {gar dbang zhig po gling pa}. Syn {gar dbang zhig po gling pa}
zhig gso 'dzin spras|self-cherishing refreshment, clinging to repair [R]
zhig|just about, approximately, roughly
zhi gnas bsgoms pa|cultivating inner calm
zhi gnas|calm abiding/ shamatha
zhi gnas|Calm-state meditation
zhi gnas 'gog pa|Shamatha state of cessation. In the context of Mahayana or Vajrayana practice, this state is used in a derogatory sense and is renowned as a severe side-track from the path of the enlightenment of the buddhas. The mistake comes from regarding meditation practice as being the act of cultivating and fixating on a state in which sensations and thoughts are absent
zhi gnas kyi dmigs pa bzhi|the four dmigs pa of shamatha [R]
zhi gnas kyi gnas kyi gsal snang gis mkhyen te|by insight gained in meditation he knew that
zhi gnas kyi rgyu|causes of shamatha [R]
zhi gnas kyi rgyu|Syn {sems gnas pa'i thabs dgu}
zhi gnas kyi stobs drug|six powers of shamatha [R]
zhi gnas kyi ting 'dzin|sems rtse gcig pa
zhi gnas kyi tshogs|the collection of shamata [R]
zhi gnas kyi yid byed bzhi|the four apprehensions of shamatha [R]
zhi gnas mtshan nyid pa|actual shamatha [R]
zhi gnas rjes mthun pa|approximate tranquility
zhi gnas rjes mthun pa|approximate tranquility [R]
zhi gnas rten bcas|shamatha with representation, supported shamatha
zhi gnas rten bcas|Shamatha with support. The practice of calming the mind while using an object of concentration, material or mental, or simply the breath
zhi gnas rten med|Shamatha without support. The act of calming the mind without any particular object, resting undistractedly. This practice serves as a prelude for Mahamudra and should not be mistaken for being 'ordinary mind' or the view of Trekchö
zhi gnas|Shamatha; 'calm abiding' or 'remaining in quiescence' after thought activity has subsided; or, the meditative practice of calming the mind in order to rest free from the disturbance of thought
zhi gnas|shamatha, calming the mind, being at peace, the state of peaceful calm, attaining peaceful calm; calm abiding/ shamatha; tranquility; tranquility meditation; shamatha, peaceful abiding, stillness, shamatha, calm abiding, resting in calmness, serenity [quiescence]. tranquility. dwelling in peace
zhi gnas|shamatha [R]
zhi gnas skabs kyi nyes pa lnga|the five faults of shamatha [R]
zhi gnas 'thom du shor ba|The 'straying into absent-minded shamatha' means your mind goes stagnant so that you are unaware of the nature of dharmata. def {shes pa ltengs nas chos nyid kyi don ma gsal ba}
zhi gnas 'thug po|dense / thick shamatha, thick calm abiding; refers to a shamatha in which you practice repeatedly at cutting down thoughts to the point where you can stay in that samadhi for extraordinary lengths of time. In the end it turns into a shravaka's cessation. Regarded as a faulty meditation in the Mahamudra tradition because there is no factor of clarity with it
zhi gnyis rkang 'dzin|the two peaceful planets, step graspers [R]
zhi gnyis|the two peaceful planets [R]
zhig pa dngos po|destruction [of concepts being] a substance
zhig pa dngos po|"non-entity as a thing"
zhig pa|intr. pf. of {'jig pa}; to fall away; dissolved
zhig po|a yogi
zhigs|fall apart
zhigs|noose, and [used after final ga, da, and ba]. Syn {cing}
zhig|some {chu zhig 'thung pa} drank some water
zhig|some, destroy, destroyed, [particle]. pt. of {'jig} fell apart, destroy, the clinging to. an, a; destroyed; (particle); destroy! collapse!; destroy
zhig tu|solely; solely (?)
zhig yod|the transmission of blessings is the specialty of the Kagyüs and is unequaled, special training
zhi gza' bzhi|the four peaceful planets [R]
zhi khro dam pa rigs brgya|Hundred Supreme Deities
zhi khro dam pa rigs brgya|Peaceful and Wrathful deities, hundred
zhi khro dam pa rigs brgya|supreme / aspects / ones, the hundred families of the holy peaceful and the wrathful deities; the supreme hundred families of the peaceful and wrathful ones
zhi khro dgongs pa rang grol|cycle revealed by Karma Lingpa
zhi khro dgongs pa rang grol|the self-liberated mind of the peaceful and wrathful ones [R]
zhi khro dgongs pa rang grol|the self-liberated mind of the peaceful and wrathful ones; terma revealed by Karma Lingpa
zhi khro dong sprugs|1) combined sadhana of the peaceful and wrathful. 2) Abbr. of {zhi khro na rak dong sprugs}; see also {na rak dong sprugs}
zhi khro'i lha brgya|Hundred peaceful and wrathful divinities. The 42 peaceful and 58 wrathful deities representing the different qualities of the buddha nature. Syn {dam pa rigs brgya}
zhi khro'i lha|Peaceful and wrathful deities
zhi khro'i lha tshogs|peaceful and wrathful deities, {yi dam zhi khro'i lha tshogs} peaceful and wrathful yidam-deities
zhi khro'i lha tshogs|the assembly of peaceful and wrathful deities [R]
zhi khro'i phrin las|sadhana of the peaceful and wrathful [deities]
zhi khro lha|peaceful and wrathful deities
zhi khro lha tshogs|the peaceful and wrathful deities
zhi khro lta ba klong yangs|revelations of {rdo rje gling pa}
zhi khro na rak dong sprugs|sadhana of the peaceful and wrathful deities to overturn the deepest hell
zhi khro nges don snying po|revealed by 'ja' tshon snying po
zhi khro|Peaceful and wrathful ones / buddhas. The 42 peaceful buddhas: Samantabhadra and Samantabhadri, the 5 male and female buddhas, the 8 male and female bodhisattvas, the 6 munis, and the 4 male and female gatekeepers. The 58 wrathful buddhas: the 5 male and female herukas, the 8 yoginis, the 8 tramen goddesses, the 4 female gatekeepers, and the 28 ishvaris
zhi khro sbrags sgrub|a sadhana combining the peaceful and wrathful deities
zhi khro|[scriptures on the] peaceful and wrathful; the Peaceful and Wrathful Deities; peaceful and wrathful deities
zhi khro spel ma'i pho brang|the palace of consecutive peaceful and wrathful [deities]
zhi khro ye shes mthong grol|revealed by Tennyi Lingpa
zhi khro ye shes mthong grol|Shitro Yeshe Tongdröl, revealed by Tennyi Lingpa
zhi la 'dzum pa|to smile serenely
zhi la mi gnas|you will not dwell in peace
zhi lhag dbyer med|the inseparability of shamatha and vipashyana
zhi lhag gi rnal 'byor|the yoga practice of shamatha and vipashyana
zhi lhag gi sgom rim|the stages of meditation of Shamatha and Vipashyana
zhi lhag zung 'jug rgyal ba'i dgongs pa|the union of shamatha and vipashyana is the realization of the victorious ones
zhi lhag zung 'jug|union of Vipashyana and Shamatha
zhi lhun rjes chog|kun bzang dgongs pa zang thal las rdzogs pa chen po chos nyid mngon sum zhi khro lhun grub kyi phrin las - by rgod kyi ldem 'phru can - gter ston - (1337-1408)
zhi ltag dbyer med|the unity of shamatha and vipashyana
zhi mdzad pa|to extinguish
zhim pa'i dri mnyam pa|equal fragrant, odor
zhim pa'i sbyar byung gi dri|fragrant manufactured, odor
zhim pa|mi zhim pa - foul-smelling
zhim pa' sbyar byung gi dri|fragrant manufactured odor
zhim pa|sweet, aromatic
zhim po|agreeable
zhim po|most delicious; something very delicious
zhim po|tasty, fragrant, sweet, delicious
zhim|sweet
zhim thig le|med. herb zhim thig le [R]
zhim zhim ltar za|eat with relish
zhing|1) region, country, province; 2) object of ...; 2) [buddha] field; 3) source of; 4) place something is; 5) universe (6) and [R]
zhing|and, bacause [R]
zhing bcu sgrol ba'i rgyud|Tantra of the Liberation of the Ten Objects. A Mahayoga scripture
zhing bcu|ten defects or the ten objects are: 1) The enemy of the Three Jewels, 2) the enemy of the master, 3) The samaya violator, 4) the perverted one, 6. the hostile one, 7. The samaya enemy with a wicked character, 8. The one arriving to the congregation, 9. the harmer of everyone, 10. the three lower realms. The enemies and obstructers are one's own and other's ignorance. In the liberation offering the ignorance is liberated into awareness
zhing bcu|ten objects {bsgral ba'i zhing bcu}: The enemy of the Three Jewels, and of the master, the samaya violator, and the malicious, the samaya enemy with a wicked character, the one suitable to include, and who harms everyone, and the three lower realms, these ten should be apprehended by all yogis. 
zhing bcu|the ten fold guilt
zhing bcu tshang ba'i bstan dgra|enemies of the teaching in whom the 10 [conditions] are complete and who are fields [of destruction] [R]
zhing bdag gral rim|the ranks of the landlords [R]
zhing bdag|landlord [R]
zhing bkod|landscape, scenery
zhing bran|field servants, serfs [R]
zhing brjes song|had passed on to another Buddhafield
zhing chas|farm implements / tools, province
zhing chen gyi pags pa|human-skin cloak
zhing chen|large/major region/ area [R]
zhing chu|irrigation water
zhing chung|a child's skin; a child's corpse
zhing dag pa'i sbyor ba|practice of the pure fields [R]
zhing dag pa|pure land, pure realm
zhing dag pa|pure worlds
zhing dam pa|a sublime object / person
zhing dang bsam pa dang khas len pa las thob bo|obtained based on an object, [harboring] the intention, and taking the pledge.
zhing dang bsam pa|object and intent {dge sdig gang yang zhing dang bsam pa dang nan tan gyis rgyun du byed pa sogs las stobs che chung gnyis su 'gyur ro} The virtue or evil deed will have either greater or lesser impact in accordance with the object, frame of mind, persistent daily repetition, and so forth.
zhing dang tshong las ma yin|we are not farmers or merchants
zhing dbyug|corpse-staff
zhing drag po|a formidable object
zhing du gshegs pa|departed for the pure realms; passed away
zhing du phebs|left for the Buddhafield [h died]
zhing|field
zhing|field; realm, buddhafield, [particle]. universe, Virgin land; a corpse; abode
zhing gi bkod pa|the arrangement of the realm, the layout of the realm
zhing gi dbyug tho|a corpse as a club
zhing gi rdul snyed|as many as there are atoms in the universe
zhing gi so nam gyi bya ba|field work, farming
zhing gshegs|who has departed for the pure realms; passed away
zhing gzhan gshegs|has departed for another Buddhafield [h passed away]
zhing gzhan gshegs pa|gone on to another buddhafield
zhing kha 'debs pa|to do farm work, till land
zhing kha|farmland, crop-field [R]
zhing kha|field, farmland; farmland, field
zhing khams|1) place, region; 2) pure fields/realms/ abodes of buddhas and bodhisattva [R], universe, realm, heavenly, buddha-field
zhing khams|celestial land
zhing khams chen po|vast buddhafield
zhing khams gzhan du gshegs song|has passed on to another Buddhafield [h passed away]
zhing khams nyi shu rtsa lang|25 fields on Vairocana's hands. [R]
zhing khams nyi shu rtsa lang|Twenty-five Fields on Vairochana's Hands. They are structured vertically upon the hands of the buddha Vairochana, corresponding successively to his body, speech, mind, attributes and activities. According to Longchenpa, Wish- fulfilling Treasury, pp. 28-31, they are {dpal 'byung 'od zer rnam snang} representing body of body. {pad ma dpal gyis brgyan} body of speech. {rin chen rgyan snang bkod} body of mind. {me tog sil ma bkram pa} body of attributes. {dge ba sna tshogs dag pa'i zhing} body of activities. {me tog shin tu rgyas pa} speech of body. {yang dag 'byung ba'i gzi brjid dbyangs} speech of speech. {sgra dbyangs mi zad sgrogs po'i zhing} speech of mind. {rdo rje rgyal mtshan} speech of attributes. {rnam par snang} speech of activities. {snang ba'i mdog} mind of body. {rnam snang dang ba} mind of speech. {mi mjed 'jig rten gyi khams} mind of mind. {'od 'phro dri med} mind of attributes. {rin chen brgyan pa'i zhing} mind of activities. {rdul bral} attributes of body. {dag par snang} attributes of speech. {rin chen 'od 'phro} attributes of mind. {rab snang} attributes of attributes. {snang byed} attributes of activity. {'od byed} activity of body. {'od 'phro bkod pa} activity of speech. {snang ldan} activity of mind. {rab mdzes} activity of attributes. and {rab tu dga' ba} activity of activity.
zhing khams|Pure Land, {zhing mchog, dag pa'i zhing}. a realm inhabited entirely by Arya bodhisattvas, where Buddhas teach in Sambhoga-kaya form
zhing khams|realm, pure land, buddhafield, universe, heaven; pure realm/ field of experience
zhing khams sbyong ba sems stobs chen po'i spyod yul yin pa|to transform your perception of the world require a strong and open mind
zhing khams sum brtsegs|[TRS 140-5]
zhing khar 'gro|to work in the fields
zhing kun khyab|pervading all realms
zhing la la chags bzhin pa|some worlds are being formed
zhing la la gnas pa|some worlds are remaining
zhing la la 'jig pa|some worlds are disintegrating
zhing las|agriculture
zhing las byed pa|to do farm work, till land, to work in the fields
zhing las byed pa|was a farmer
zhing las|farm work, agriculture
zhing lpags|a human skin; human skin
zhing lpags kyi sgo khebs dang rgyal mtshan|door hangings and banners of human skin
zhing lpags kyi thog khebs|ceilings of human skin
zhing ma dag pa|impure
zhing mchod pa|recipient of offerings
zhing mchog|Pure Land zhing khams, dag pa'i zhing). a realm inhabited entirely by Arya bodhisattvas, where Buddhas teach in Sambhoga-kaya form
zhing mkhan|wood cutter
zhing pags|human skin cloak, a cloak of human skin
zhing pa|peasant, farmer [R]
zhing pa|who cultivate crops; peasant, farmer
zhing rab 'byams|universe, infinite realms
zhing ra|farm
zhing rdul grangs rnyed kyi zhing|realms equal to the number of dust motes in the universe
zhing ri|Shingri, in Latö
zhing rmo ba|ploughing a field
zhing rmo ba|to plough
zhing rmos pa|to plow his field
zhing sa nyan pa|arable land
zhing sgrub tshogs mchod|tshogs mchod byin rlabs char 'bebs - by karma pa bcu bzhi pa - theg mchog rdo rje - the 14th Karmapa (1797-1867)
zhing shag pa|{zhing shag pa} [R]
zhing skyong dbang mo|gnas yul da ki'i gtso mo, Nyingmapa protective deity
zhing skyong gi mkha' 'gro brgyad|[TRS 122-1]
zhing skyong|ksetrapala
zhing skyong|ksetrapala. Usually dwell in charnel grounds and have several heads. Lokapala
zhing skyong kun dga' gzhon nu|Kagyupa protective deity, particularly associated with Benchen monastery and the Sangye Nyenpa Rinpoches, also known as the special protector of the pure realm of the Buddha Amithaba, Dewachen. Said to be an emanation of the four-armed Mahakala {ye shes kyi mgon po phyag bzhi pa} who, in turn, is an emanation of Chakrasamvara {'khor lo bde mchog}. His seat is said to be {dpal gyi tsa ri tra}, one of the three most important mountains in Tibet. Nowadays the greater part of this mountain is situated in present-day Arunchal Pradesh, a federal state of India [tsd]
zhing skyong|local guardians
zhing skyong|SK kshetrapala, lokapala [R]
zhing smon|prayer to be reborn in the Sukhavati paradise of Amitabha buddha Amitabha; {rnam dag bde chen zhing gi smon lam} work by {kar-ma chags med}
zhing tha ba|hard fields
zhing|{zhing khams} pure realm/ field of experience
zhin sbyangs|perfect case, perfectly trained [R]
zhi|pacifying [R] pacify, calm, still, [rite of] pacification [Gdmk] SK nirvāṇa, subside, peace[ful]
zhi rgas|coarse and subtle, peaceful and coarse
zhi rgyas dbang drag|pacifying, enriching, magnetizing and destroying [R]
zhi rgyas dbang drag|pacifying, increasing, magnetizing, subjugating
zhi|rite of pacification. pacify, Pacification; pacifying, one of the {phrin las rnam bzhi} the four activities, pacify, calm, still, [Syn nirvana]
zhi rol|sil snyan - medium size cymbals
zhir zhugs|zhi bar zhugs pa
zhi sbyong gnyis|pacifying and expeling [R]
zhi sgo|MSS: the door to peace, a syn. for the path to Buddhahood. Å  Khenpo Kunpel, 46.10. [mss]
zhi sgrub|sadhana of the peaceful aspect; comp. {drag sgrub}; sadhana of the peaceful aspect
zhi sku|chos sku
zhi 'tsho|Syn {zhi ba 'tsho}
zhi tshul dgu'i nyams|the nine peaceful expressions
zhi tshul dgu|the nine modes of a peaceful deity
zhi zhing chog shes pa|is peaceful and content
zho|1) yogurt; curds, 2) dram, {sho} Sho, monetary unit. a half tola of gold, ten of which equal one {srang}
zho ba|zho ba mt [R]
zho can|(A) oily, fatty, greasy [R]
zho dkrogs pa|churn yogurt to make butter
zhod|very heavy
zho 'dzom la kha|Shodzom Lakha, in Domey
zho gang|a unit of currency - a coin less than one ounce
zhog|Forget about!
zhog|put aside
zhog|put, rest, give up, posit, state![is debate]. imp of {bzhag pa} let it be, let be, let go, leave, let remain, rest!, place!; imp. of {'jog pa}; (imp. of 'jog pa) Leave, let! Rest!
zhogs|set aside
zho kha|zho ka [R]
zhol|at the base of; long soft hair or fur
zhol chen|yak-ball with long, thick fur
zhol par khang chen mo|the {gangs can phan bde'i gter mdzod gling} in Lhasa
zhol rong gtsang po|{zhol rong gtsang po} river [R]
zho mngar|sweet curds [R]
zhom pa|{zhom pa, zhom pa, zhom pa} intr. v
zhon|imp. of {zhon pa}; to ride, to milk
zhon pa|to ride; {zhon pa, bzhon pa, bzhon pa, zhon} trans. v
zhon rgyu'i rta|horses to ride
zho 'ong dpyi|Shohong Chi, in Domey
zho 'ong la kha|Shohong Lakha, in Domey
zho 'ong|spelled zho 'phong in RO - Shohong
zhor|incidental [occasional], casually
zhor la|as well
zhor la lus|slips away and is lost
zhor la|on the way
zhor las|incidental/ additional work [R]
zhor las|subsidiary activity
zhos chen kha|{zhos chen kha} pass [R]
zho sha bzhi|the four kinds of zho sha [R]
zho sha gsum|the three kinds of zho [R]
zho sha|sustenance
zho skyes|a kind of {'bu} dabzay; a kind of insect
zho ston|zho summer festival [R]
zhu|ask, request, to melt, to report
zhu ba|1) (Tha dad pa) zhus pa, zhu ba, zhus,, ; 1) tell one's hopes and aspirations; 3) (Tha mi dad pa),; 4) lumps of butter etc. naturally melt[ing]; 2) tha mi dad par [past: 'ju ba]; 3) request [humbly)/ [R]
zhu ba 'ben pa|to request, ask
zhu ba|bla mar zhu ba - to consult the lama
zhu ba las khye'u chung byung ngo|It then vanished, leaving in its place a child
zhu ba nan gyis phul tshe|when they thus entreated me
zhu ba phul ba|explained
zhu ba po|disciples
zhu bar snyam kyang|wanted to request but
zhu ba 'then|beseech
zhu ba 'then pa|to beg, request, ask, ask for
zhu ba|to appeal, beg, beseech
zhu ba|to recount
zhu ba|{zhu ba, zhus pa, zhu ba, zhus} trans. v.; ft. of {zhu ba}; intr. pf. of {zhu ba}; intr. pf. of {'ju ba}; to dissolve (into)/ melt; request [humbly]
zhu bde lhan skyes|the co-emergent melting into bliss
zhu bde|melting bliss, bliss of melting
zhu 'bod|appeal
zhu 'bras|the fruit of my request
zhu chen gyi lo tsa ba|chief editor translator
zhu chen|(main) editor; great editor
zhu chen|tshul khrims rin chen, 1697-1774
zhu dag|correction, amendment
zhu dag|correction, proofreading
zhu dag gtong ba|to proofread, check
zhu don|1) essence of what is being said [R]; 2) entreaty
zhu don|entreaty
zhu don glu ru phul ba|expressed their request as a song
zhu don|request
zhu don tshig gsum|a few meaningful words
zhu don tshigs su bcad nas phul ba|offered their request in verse
zhu don tshigs su bcad nas phul ba|presented this request in verse
zhud pa|{zhud pa, zhud pa, zhud pa} intr. v
'zhu|ft. of zhus. to receive, request, ask
zhugs gnas brgyad|abider in the fruit of once-return, {phyir 'ong gi 'bras gnas}. comp with {skyes bu zung bzhi}. Syn {phyir mi 'ong zhugs pa} candidate for non-return
zhugs gnas brgyad|Syn {phyir 'ong zhugs pa} candidate for once-returner
zhugs gnas brgyad|the 8 places of abiding [R]
zhugs gnas kyi bye brag las skyes bu zung bzhi ya brgyad|1) {rgyun du zhugs pa}. 2) {lan cig phyir 'ong} 3) {phyir mi 'ong ba} 4) {dgra bcoms pa}
zhugs gnas kyi bye brag las skyes bu zung bzhi ya brgyad|the beings of the 4/8 particular places of abiding [R]
zhugs nas|pour into
zhu gsol|1) essence of what is being said [R]; 2) entreaty zhu don,//skabs babs zhu gsol; 3) tell one's hopes
zhu gsol|1) request. 2) to make a request
zhu gsol|question
zhugs pa|entered, receives; intr. pf. of {'jug pa}; to have infiltrated
zhugs pa|to attend
zhugs pa|to enter
zhugs|to join, attend, take part in [a meeting etc.], enter; receive/ participate in; accept; intr. imp. of {'jug pa}
zhu gtug|{gnyis ka rgyal po me long bzhin gyi drung du zhu gtug la phyin} they both decided to take the matter before King Darsamukha
zhu gtugs la btang|(lit. to take a case to court) to bring forth from
zhu gtugs|to be verified/ correct, accurate
zhu lan|exchanges; response, exchange, reply, answer to questions, exchanges
zhu len sman mchog bdud rtsi phreng ba|by Lhodrak Drubchen
zhu len sman mchog bdud rtsi phreng ba|Supreme Medicinal Nectar of the Garland of Questions and Answers, by Lhodrak Drubchen
zhum blo pa med|I am not discouraged
zhum bu|cat [R]
zhu mkhan|1) requester, teller about anything; 2) med herb zhbu mkhan leaf of a tree of a genus Symplocos [R]
zhu mkhan|leaf of a tree of a genus symplocos, the source of a yellow dye and mordant
zhum pa|dpa' mi zhum pa - do not lose courage
zhum pa'i gnyen po ting nge 'dzin gyi rnam pa bsgom pa|zhum pa'i sems
zhum pa ma byed|don't lose heart!
zhum pa med pa|never discouraged
zhum pa med pa|without regard, undiminished, dauntless
zhum pa sems|disheartened, fainthearted
zhum pa|{zhum pa, zhum pa, zhum pa} intr. v. to loose heart, be discouraged, depressed, discouragement, hesitant
zhun chen|grease, fats
zhun chen gyi mar me|lamp of grease
zhun|fat, purified; molten
zhung|authoritative treatises, [probably {gzhung}, government {'dzugs pa} to set up a bureaucracy
zhungs gnas brgyad|the 8 dwelling places [R]
zhun ma|after heasting melted [R]
zhun mar|clarified butter
zhun ma|refined, purified, clarified
zhun thar bcad pa|to scrutinize thoroughly, to resolve completely
zhun thar nyams len mi byed|the practice remain, superficial and lacks thoroughness. Penetrate to the core of practice
zhun that bcad pa|to resolve definitively
zhu 'phrin|a message
zhu rams|a green dye made by mixing zhu mkhan and indigo
zhur|snout, ex. {rig pa la drongs}
zhu rten|a gift accompanying a request; gift, donation. Syn {phyag rten} (h). support for a request, an offering
zhu ru mtsho|zhu ru salt lake [R]
zhus|asked; question to ask, entreated; imp. of {zhu ba}
zhus dag byed pa|to edit, proof-read, correct
zhus dag gtong ba|to edit, proof-read, correct
zhus dag|review, edited
zhu sgo|requesting favors; duty, responsibility/ seeking favors
zhus lan|dialogue; answers to questions; replies to questions, particular style of religious texts, questions and answers
zhus len|answers to questions
zhus lo ra ma song|do not let remain at the stage of having merely requested them
zhus pa|asked
zhus pa|asked about it
zhus pa|consulted
zhus pa|cried out
zhus pa|narrate; pf. of {zhu ba}; related, told, said, replied, requested, to report
zhus pa|replied
zhus pa|sent word
zhus pa|went to discuss; x {bcom ldan 'das la zhus pas} went to discuss the matter with the Buddha
zhus|request
zhu yig|application
zhu yig 'bul|to offer a letter
zhu yig klog par mdzad pa|read the letter
zhu yig legs par tshong pa rnams la bskur ro|respectfully asked the merchants to take a letter
zhu yig|letter
zhu yig phul ba|gave the letter
zhu yig phul ba|to send in an application, apply in writing
zhu zhu|discussion (?)
zhva dmar dkon mchog 'bangs|{dkon mchog yan lag}; the fifth {zhva dmar} (1525-1583)
zhva dmar pa chos kyi dbang phyug|Sharmapa Chökyi Wangchuk. 1584-c.1635. The sixth master in the line of Sharmapa incarnations
zhva nag kar ma pa dus gsum mkhyen pa|dus gsum mkhyen pa - karma pa I - (1110-1193)
zhwa dmar|1) Shamarpa. 2) the Red Crown [of, for instance, the Shamarpa]
zhwa dmar chos kyi dbang phyug|1584-1630
zhwa dmar dkon mchog yan lag|the fifth, 1525-1583
zhwa dmar khri zur gar dbang rgya mtsho|b. around 1735 - Shamar Trisur, Garwang Gyatso
zhwa dmar pa|Shamarpa [R]
zhwa dmar spyan snga ba chos kyi grags pa|1453-1524 - fourth Shamar, Chen-ngawa Chökyi Drakpa
zhwa gos|{zhwa gos thams cad khyer la shog} bring all the hats and clothes to me
zhwa gya la|monks' riding hat
zhwa|hat, {sgom} meditation, crown, {nag} the black
zhwa khra|multicolored hat [for certain Kagyü monks]
zhwa lung|Zhalung, in U
zhwa mo|cap, hat, top hat
zhwa mo|cap, hat, top hat [R]
zhwa nag|1 black hat [for lama dance]. 2) the Black Crown [of the Karmapa]
zhwa nag|broad-brimmed black hat; the black hat / crown
zhwa nag pa|black crown of the Karmapas [R]
zhwa ser chos 'byung be'i ser|dpal mnyam med ri bo dga' ldan pa'i bstan pa zhwa ser cod pan 'chang ba'i ring lugs chos thams cad kyi rtsa ba gsal bar byed pa bee d'urya ser po'i me long zhes bya ba [R]
zi bun ne ba|enraptured; dizzy
zi bun ne|drunk
zi|drunk
zil|1) resplendent, splendor. 2) dew
zi langs|to bristle
zil can|brilliant
zil che ba|magnificent
zil chen gsang phug|Magnificent Secret Cave, in Tsari
zil chen gsang phug|Zilchen Sangphuk, in Tsari. See Magnificent Secret Cave
zil gnan|Parabhava, 40th year of the {rab byung}. Syn {me pho rta}
zil gnon|1) charisma. 2) to overcome, overpower, outshine, subjugate. 3) glorious subjugator, tamer, a deity, brilliance overcoming evils; to subjugate
zil gnon brgyad|eight masteries
zil gnon brgyad|eight masteries: : 1-2] The two masteries over all external sentient and insentient forms by means of the conception that they are inner forms. 3-4] The two masteries over all external sentient and insentient forms by means of the conception that they are inner formlessness. 5-8] The four masteries of emitting rays of light to gain mastery over the external colors of blue, yellow, red and white by willing them to be absorbed within. eight masteries
zil gnon dbang rgyal rdo rje|b. 1647
zil gyis gnon|overpower; overcome with brilliance, glory, brightness
zil gyis gnon pa'i skye mched|basis of overcoming
zil gyis gnon pa'i skye mched|basis of overcoming [R]
zil gyis gnon pa'i skye mched brgyad|name of eight buddha qualities {shing rta chen po}; name of eight buddha qualities {shing rta chen po} /
zil gyis gnon pa'i skye mched brgyad|the 8 bases of overcoming [R]
zil gyis gnon pa|overpowers
zil gyis gnon pa|to outshine, override; overwhelm with brilliance; glorious subjugator, masteries
zil gyis gnon pa|to overpower {pha rol zil gyis gnon pa} overpowering opponents [non-Buddhists]
zil gyis mnan|pa. & fu. of zil gyis gnon pa [mss]
zil gyis non pa|outshine; overcome by splendor/ brilliance ###
zi ling sga dmar|sga rigs mostly red [R]
zi ling|Xining, in Domey
zi ling|zi ling [city] [R]
zil mngar sbrang rtsi|sweet nectar
zil mngar zhim po byin pa|gives off a most delicious scent
zil pa can|a deity
zil pa|mist, dew, drop; dew
zim zim|see also {mig spu zim zim}
zin|accepted; {dge ba'i bshes gnyen gyis zin} accepted by a spiritual teacher
zin bris brjed byang|notes
zin bris byed pa|to write down, record
zin bris chung|Short Notes
zin bris|manuscripts, Notes. Refers to hand-written manuscripts, see also {zin bris su byas pa} note-commentary, record, notes, handwritten manuscripts. Syn {zin thun} rough draft; recorded
zin bris rgyag pa|to record, take notes
zin bris skor|collected detailed instructions
zin bris su byas pa|has been recorded; recorded here
zin 'byung|abbr. of {zin pa'i 'byung ba}
zing ba|{zing ba, zing ba, zing ba} intr. v
zing cha slong ba|to agitate, cause trouble
zing 'khrug|revolt
zing nge|hastily. Onomatopoeia, connotes the bustle of getting things together and leaving
zing rnyog|hurry, hurry-scurry
zing slong byed ba|to make trouble
zing zing|bristle
zing zing|hairs standing on end/up, bristle-like, /J: ; 1) material things/ offerings [R]; 2) confused, disorderly, turbulence, tumult, turmoil [Tserig]; 3) matter, object; 4) animal food)
zin ma zin|embraced and non-embraced [elements]
zin ma zin gnyis ka las 'byung ba'i sgra|sound originating from both embraced and non-embraced [elements]
zin med brel|las ngan pa'i bya bas zin med brel - endlessly occupied with wrong activities
zin nas|used after verbs makes completed past tense {lhung zin nas} having fallen
zin nas|used after verbs makes completed past tense [R]
zin pa dang ma zin pa|sounds of the animate and inanimate worlds, (word, without word, words that make sense etymologically, words that do not; for example, "tra la la," "ouch," and {kye ma} are onomatopoeic words, language, melodic sounds, voice, instrument)
zin pa|{'dzin pa} (process of) (subjectively oriented) fixation/ perception/ conceptualization; reification/ reifying concepts; to reify/ conceive (of)/ apprehend/ conceptualize (as a subject); to invest with; to perceive; isc. to perceive/ think in terms of . . .; isc. to misconstrue/ misperceive; isc. reifying perceptions
zin pa|ensured/ already the case/ in place/ finished; (to be) seized/ overtaken (by)/ appreciated/ experienced (as); to be just what it is; (to be) ensured/ assured; to gain; is(vf)c. grasped
zin pa'i 'byung ba chen po'i rgyur byas pa|made by embraced major elemental causes
zin pa'i 'byung ba|embraced elements
zin pa'i 'byung ba'i rgyu las 'byung ba'i sgra|Sounds originating from [mind]-embraced elemental causes
zin pa'i 'byung ba'i rgyu las 'byung ba|originating from embraced elemental causes
zin pa'i 'byung ba lus kyur pa'i sems can du ston pa'i sgra|articulate sound caused by elements conjoined with consciousness
zin pa'i sgra|sound from the included elements [R]
zin par byed pa|{byang chub sems kyis zin par byed pa} - to infuse with bodhichitta
zin pa rjes med yin gyi rjes ma gcod|no trace of them remains. Don't run after them!
zin pa|{rnam thar zin pa} follow your life-example
zin pa|to arrest
zin pa|to arrest; Syn {'jus pa}
zin pa|to be accepted; has accepted us {mthun pa'i rkyen dge ba'i bshes gnyen gyis zin} without the favorable circumstance of being accepted by a spiritual friend
zin pa|{. . . zin pa} already . . .ed
zin pa|{zin pa, zin pa, zin pa} intr. v.; already; completed, finished, accomplished, done; embrace, accept; finished; (to be) seized/ overtaken (by); possessed, captured, accomplish, conjoined, to attain, embraced by, taken hold of, to embrace, to be completed / finished, conjoined
zin shing|(CH) zin shing [R]
zin so gsum|MSS: no def. R75: 270.4 [mss]
zin tho 'god pa|to record, take notes
zin tho|manuscript, notes, notebook, record; notes
zin tho|manuscript, notes, notebook, record [R]
zin tig|1) means of curing sickness gsal bar 'khod pa'i compendium of important medical texts; 2) med. herb zin tig, a kind of gentian [R]
zin tig|notes, record
zin|verb + : verbal action completed. See {rang so zin} 1) to comprehend. 2) pt. Syn {'dzad pa} consumed, exhausted. 3) Syn {grub pa} finished, etc. 4) Syn {tshar} completed action, used as a gram. perfect affix. 5) to recognize, to retain in memory. 6) to be caught, seized, possessed by, captured, attain, catch 7) upon finishing. 8) end; continue/ finished
zin|verb + zin - verbal action completed
zi ra|1) sparks [R]; 2) med. herb zi ra [R]
zi ra dkar po|med. herb white zi ra/carroway dkar po [R]
zi ra nag po|med. herb black zi ra/carroway nag po [R]
zi ra ser po|med. herb yellow carroway [R]
zi ra|sparks. Comes out when welding, very bright-bluish, not necessarily from fire
zi ri ri|humming
zi tshag tshag pa|gleaming / glimmering colors
zla ba bcu gnyis|1) {mchu}. 2) {dbo} 3) {nag pa} 4) {sa ga} 5) {snron} 6) {chu stod} 7) {gro bzhin} 8) {khrums} 9) {dbyu gu} 10) {smin drug} 11) {mgo} 12) {rgyal}
zla ba bcu gnyis|the 12 months [R] -
zla ba bzang po|Suchandra
zla ba can|moonlit
zla ba cha 'dzin|partial obscuration/ eclipse of the moon [R]
zla ba chen po|Mahachandra
zla ba dgu'i bar|for nine months
zla ba dmar mo khra'i mgo|Chandra Moon, red hawk-headed {dbang phyug ma}
zla ba drags pa'i pha dang 'dra|you are like the father of Famous Moon!
zla ba 'dzin pa|lunar eclipse [R]
zla ba gcig la|by the end of the month
zla ba gnyis snang lta bu|mig btsir bas zla ba gnyis su snang ba ltar
zla ba grags pa|c. 7th cent. - Chandrakirti
zla ba grags pa|Candrakirti [R]
zla ba grags pa|Chandrakirti
zla ba grags pa|Chandrakirti "Illustrious Moon" Madhyamika pandita of early 7th century AD
zla ba grags pa|Famous Moon; x {ngas bu de zla ba grags par gdag go snyam skabs} he decided, "I shall call my son Famous Moon!"
zla ba'i dbang po|Somendra [R]
zla ba'i dgra|Rahu
zla ba'i dkyil 'khor|a moon disc
zla ba'i dkyil 'khor|moon disc
zla ba'i gling|candra-dvipa [R]
zla ba'i gling|Chandra Dvipa
zla ba'i 'od zer|{mkhan po}
zla ba'i steng|upon a moon
zla ba'i tsang kun|{zla ba'i tsang kun} [R]
zla ba 'joms pa|Rahu
zla ba 'joms|Rahu
zla ba lta bu'i sems bskyed|moon like arousal of bodhicitta [R]
zla ba|moon [somah] Monday, month. Chandra [buddha]. months
zla ba|moon [somah] Monday, month Chandra [buddha] [R]
zla ba ngo mthong drug tsam la|within six months
zla ba phug|Moon Cave, Dawa Phuk, at Drak Yerpa
zla ba phyi ma|next month
zla ba sgro ma'i mdo|Moon Lamp Sutra Chandra Pradipa Sutra Syn {ting 'dzin rgyal po}
zla ba skar phreng lta bu|like the moon with a garland of stars
zla ba skar phreng|Moon with a garland of stars
zla ba skar phreng|Moon with a garland of stars. The first of 'four aspects of approach and accomplishment.'
zla ba za ba|Rahu
zla bcu spyi tshogs ring lugs kyi gsar rje|October Revolution [Russia, 1917]
zla bcu spyi tshogs ring lugs kyi gsar rje|October Socialist Revolution
zla byed|to equate, equalize, match
zla bzang sprul pa'i sku|Syn {zla sprul kar ma nges don bstan pa rab rgyas}
zla|companion; khyi'i zla la song ba; Thrangu Rinpoche: = grow worse
zla|companion, spouse [R]
zla dkyil|the middle of the month
zla 'do ltar bsil ba|cooling like moonlight
zla drug|six months
zla gam|1) adj. half-circle / crescent-shaped. 2) cape
zla gam dgu pa dam rdzas rlon sbyor gyi sgrub pa|Sadhana of the Moist Compound of Samaya Substance of the Nine Crescents
zla gam dgu pa|Nine Crescents
zla gam drug cu rtsa brgyad|Sixty-eight Crescents. Name of a mandala connected to the teachings of Vishuddha Heruka
zla gam gcig pa|Single Crescent
zla gam gsum pa bang rim gsum pa|Three-storied Three Crescents
zla gam lnga bcu rtsa brgyad|Fifty-eight Crescents
zla gdan|moon seat, the lunar throne
zla gdan|moon seat, the lunar throne [R]
zla grogs|friends and companions, life companion, couple, friends, husband, wife; companionship
zla gsang nag po|Secret Black Moon. The tantra of Manjushri Body. One of the Eighteen Mahayoga Tantras
zla gsang thig le|Secret Moon Essence. A Mahayoga scripture. Vol. MA of the Nyingma Gyübum. Sometimes counted among the Eighteen Mahayoga Tantras as the tantra of enlightened speech
zla khrom|Syn {mar ram yang na thud}
zla ldan ma|lady of the moon
zla mdung|arrow spear Syn {mda' mdung}
zla|means {zla bo}, companion. For example the moon {zla ba} is the companion of the world. A friend among the men or women, a husband or wife, is called a {zla bo} or {sku zla}
zla med pa|who is without equal
zla med|unrivaled, unmatched, matchless
zla mjug|the final part of the month. Syn {zla smad}
zla mtshams|months of retreat
zla mtshan|menstruating
zla mtshan|{pha'i khu ba dang ma'i zla mtshan mngal du 'dres} the parent's sperm and egg mix in the mother's womb
zla mtshan|woman from 13 to 50 monthly menstruation [R]
zla nyi kha la rong sgo|Danyi Khala Rongo. A sacred place in the East Tibetan province of Kham
zla 'od|1) moon light/ rays [R]; 2) (met) crystal; 3) buddha zla 'od
zla 'od|Chandraprabha
zla 'od gzhon nu|candraprabhakumarabhuta
zla 'od gzhon nu|Youthful Moon Light, Chandra Prabha kumara. the ever youthful Chandra Prabha; Gampopa's past life as a bodhisattva
zla 'od kyi rtogs brjod|{zla 'od kyi rtogs brjod} [R]
zla 'od|light of the moon, Moonlight
zla 'od lta bu|resembles moonlight
zla 'od ma|{ming chen gyi chung ma zla 'od ma} Mahanaman's wife, Sasiprabha
zla phram|{thud} cheese made of buttermilk
zla rab|the first month of a season; / zla ra ba - the first month (of a season)
zlar|friendly (?)
zla rgyas|Syn {mar} butter. Syn {zho dang khur ba, tshogs} language]
zla rkang|moon descended
zla sbed|hidden moon
zla sdud|A term of grammar. Spouse compound. Synonyms are {slar bsdu} and {rdzogs tshig}. See {slar bsdu}. Least commonly used of the three synonyms
zlas grang ba|derive in dichotomy
zla sgril bsnon|to add, plus
zla sgril|to combine, join
zla sgrub|monthly practice
zla skyal|escorts, guide
zla smad|the final part of the month. Syn {zla mjug}
zlas phye ba|among the two aspects
zla sprul nges don bstan pa rab rgyas|1st Dabzang Tulku; lineage holder of Chokgyur Lingpa
zla stobs can|strength of the Moon
zla stod|the early part of the month [first ten days]. Syn {tshos 'go} first phase of the moon
zla tha chung|the last month of a season
zla tho|almanac, calendar
zla tshes|sickle-shaped, crescent moon
zla zer|moon beam
zla zhal|the full moon of his rebirth
zlo ba|{zlo ba, bzlas pa, bzla ba, zlos} trans. v
zlog|imp. of {zlog pa}; past {zlogs} fut. {bzlog} noun {ldog} / {log} trans. v. {ldog pa} 1) to dispel, drive back, exorcize, repulse, expel, avert, avoid. 2) to cause to turn, divert, alter, reverse
zlog par byed pa|to repel
zlog pa|{zlog pa, bzlog pa, bzlog pa, zlog} trans. v.; to revert, reverse; counteract, reverse, extinguish (fire, etc), counter. 2) ritual of reverting attacks of black magic; exorcism, repelling rituals
zlo|passes beyond, we will speak of it, pass beyond, transcend {bzlo}
zlos gar|emanation [of.], a play, show, drama, display
zlos gar|emanation [of.], a play, show, drama, theatrical display [R] dance
zlos gar|emanation [of.], a play, show, drama, theatrical display [R] dance [one of four branches of shabda vidya, science of external expression interval when songs are repeated after dances strictly OR repeating words and dancing hence theater
zlos gar 'khrab pa|to put on a play, act in a play
zlos gar rigs lnga|the five divisions of theatre [R]
zlos pa|redundant
zlos pa sngags|mantra recitation
zlos pa|{zlos pa, zlos pa, zlos pa} intr. v
zlos|recite; imp. of {zlo ba}; repetition
zlug pa|{zlug pa, bzlugs pa, bzlug pa, zlugs} trans. v
zlugs|imp. of {zlug pa}
zlum bum|a circle
zlum|circular
zlum pa|{zlum pa, bzlums pa, bzlum pa, zlums} trans. v
zlum po bzhi dbang|Four circular empowerments. Synonym for the four empowerments
zlum po bzhi dbang|four circular empowerments. The four general empowerments. They are called circular due to the round shape of the four implements used: the vase, skull, mirror, and torma. [TULKU URGYEN]
zlum po|spherical, round
zlum po|spherical, round [R]
zlums|imp. of {zlum pa}
zlum skor mu khyud can|spherical and rimmed
zo|appearance, poise, demeanor; imp. of {za ba}
zo ba|a bucket
zo ba btags pa ltar|hung like a food vessel
zob rgyal gyi bla ma|charlatan guru [bag full of lies]
zob rkyal|charlatan, bag full of lies
zo chu'i khyud mo|the rim of the water wheel
zo chun khyud mo|water-wheel
zo chun|watermill
zog|falsehood {g.yo dang zog gi sgo nas za ba yin} gains his meals by standing on falsehood and deceit
zog|merchandise/ fraud, deceit; to merchandize
zog po|charlatans, the deceitful; a fraud, hypocrite; charlatans, the deceitful
zog po g.yo sgyu can|charlatans
zog rdzus|{zog po}
zog sha|beef; beef, ox meat
zo lag|wooden bucket
zol dang rdzun chos|deceit and falsehood
zol du snang ba|manifested in the form [of.]
zol|false, cunning; cunning, deceitful
zol med|beyond pretense; not deceiving
zol sbyor spangs pa|without artifice, free of all artfulness / deceit / pretence
zol sbyor tha gus lces|shallow-tongued; x {mi gzhi ngan pa'i zol sbyor tha gus lces} shallow-tongued men with evil natures
zol tshig|CM, 2474: g.yo zol gyi gtam, a dishonest story. Å  rdzun dang zol tshig, false, deceptive/cunning words. [mss]
zol zog|charlatanism; fraud, pretence/ charlot, fakery
zom|barrel, pail, tub
zo mdog|MG: physical strength/endurance. MSS: lit., "figure-color" [mss]
zom|wood barrel
zon byed pa|1) produce fear/ danger; 2) be careful, take heed)/ [R]
zon byed pa|beware
zon byis|beware!
zon|careful, cautious
zong|CM: dngos po'am tshong zog, things or good/wares. [mss]
zon phan|abacus; {zon phan btang ba} to use an abacus
zo ra|sickle
zo ris|smears
zor las|sorcery
zor|malign torma; magic weapons
zor zhwa|sorcery hat [black and painted with a big rim]
zos byed pa|to waste
zos lhag|gtsog lhag - btsog lhag - dme gtor - rme gtor - zas lhag - impure residual
zos pa|pf. of {'dza' ba}; ate
zos zos|nourished
zub pa|{zub pa, zub pa, zub pa} intr. v
zug|1) to pierce, touch, piercing. 2) rooted, planted [firmly]. 3) reaches to. 4) connects
zug gzer dum bu|fierce pangs {snying sdug sems la bkod pa'i zug gzer dum bu de} the fierce pangs that build up in the mind when it yearns for a loved one
zug gzer|to have pain; pain
zug ngu|{zug rngu}
zug pa|torment; penetrating; {zug pa, zug pa, zug pa} intr. v.; to pierce
zug rngu|affliction, pain, sharp pains, torment; sore; discomfort
zug rngu 'byin pa|soothing the pangs
zug rngu sel ba|soothed the agonizing pain
zug rngus zug pa|with pain and aching troubles
zug rngu zhi ba|allayed the sharp pains
zul phug|Sulphuk
zum|closed
zum pa|to close
zum pa|{zum pa, zum pa, zum pa} intr. v
zum zum|mig zum zum byed pa - to blink
zung|a couple/ join, marry; a pain, couple. accept!/ keep!; imp. of {'dzin pa}; {ldan bya dka'i khyad par} distinctive features of difficult constructions, in poetics. geometric poetry which comprises lines - read in two directions [ardhabhrama], zigzagging [gomutrika], and - lines read in all directions [sarvatobhadra]
zung 'brel|combined, conjoined, full combination, union, unity, joining
zung chen bzhi'i skong ba|the mending of the four major parts
zung chu|1) {zung chu} rdzong [R]; 2) zung chu river chu [R] province, local governor (CH)
zung chu|county in 21th cent Tibet.
zung du 'brel ba|coupling the two {zung 'brel} which couples the two
zung du 'brel ba|integrated
zung du chud pa|Jamgön Kongtrül: {zung 'jug tu chud pa} become a unity
zung du 'jug dgos pa|the need to join a with b
zung du 'jug pa|to enter into a state of union; see also {zung 'jug}
zung 'jug gi 'bras bu|Fruition of unity. Complete enlightenment, the unified level of a vajra holder
zung 'jug gi go 'phang|stage of unity; unified state
zung 'jug gi go 'phang|Unified state; refers to the unity of kaya and wisdom in which kaya (sku) is emptiness endowed with all the supreme aspects and wisdom (ye shes) is the mind of unchanging great bliss
zung 'jug gi sku|body of unity, the body of coemergence, body of coalescence
zung 'jug gzugs kyi sku|the form body of union
zung 'jug phyag rgya chen po'i sku|the indivisible Great Symbol form, the unified form of Mahamudra
zung 'jug rdo rje 'chang gi go 'phang|the Vajradhara stage of unity; unified state of Vajradhara
zung 'jug rdo rje 'chang gi go 'phang|Unified level of Vajradhara. Synonymous with the state of complete enlightenment. The 'unified' stands for the inseparability of means and knowledge: emptiness endowed with the supreme of all aspects and the unchanging great bliss
zung 'jug yan lag bdun ldan gyi ston pa|the teacher endowed with the seven aspects of union
zung 'jug ye shes la thim pa|Unity dissolving into wisdom. One of the phases of the bardo of dharmata
zung 'jug|{zung du 'jug pa} unity, unified, united, [yuganaddha]; union, yoked; indivisible, indivisible unity, coemergence, indivisible, indivisibility, spiritual intermediation, union, unified. coalescence; unification, commingling, interpenetration, interfusion
zung sbyor|zung 'jug tu sbyar ba
zungs 'jugs|great union
zungs khrag|vital blood
zungs|{lus kyi zungs} the vital force in the body; 'vital force of the body'
zungs ma|energy
zungs|strength; 1) imp. of 'dzin, accept, {thugs rjes zungs} accept me kindly. 2) spark {srog gi zungs tsam} a mere spark of life. imprint. {snying la gces par zungs} see {snying}
zungs zad|weakened
zung zhig|grab onto
zur|angle
zur brgyad|eight-cornered / faceted, octagon
zur bstan pa|been on the fringe, be on the fringe [staying on the fringe]
zur byang|appendix; additional text
zur byang|Syn {zur 'debs}
zur bza'|the Princess of Zur, a disciple of Padmasambhava
zur chag|Abhramsha, the "corrupted"; one of {skad rigs chen po bzhi} four great language groups
zur chag gi skad|a ba bhang sha
zur chags pa|corrupted
zur chos dbyings rang grol|Zur Chöying Rangdröl: 1604-1669
zur chung pa shes rab grags pa|Zurchungpa Sherab Drakpa: 1014-1074
zur 'debs|appendix; addional information. Syn {zur rgyan}
zur du 'don pa|to isolate, separate, segregate
zur du|separately, nearly
zur|edge, facet [of a jewel], side; edge, margin, border; imp. of {'dzur ba}
zur gsog byed pa|to put aside
zur|indirectly
zur kha|edge, borderline
zur la g.yol ba|to move aside
zur lugs gsang snying yig cha'i skor|a collection of texts explaining the Guhyagarbha tantra - the fundamental example of the Mahayoga class - according to the teachings of the zur tradition; by {zur 'tsho btsun pa dkon mchog tshul khrims}
zur lugs|the zur tradition
zur lugs|tradition of zur mkhar mnyam nyid rdo rje' [R]
zur ma chag|unimpaired, unfailing
zur mang snyan brgyud|Surmang Nyengyü, the tradition of the Nine Cycles of the Formless Dakini
zur mang snyan brgyud|the tradition of lus med mkha' 'gro'i 'khor dgu, as preserved at Surmang monastery
zur mang|Surmang monastery, in Kham Nangchen
zur mes dbon rnam gsum|zur mes and dbon [R]
zur mig blta|flirtatious glances, glancing out of the corners of their eyes
zur mig gis bltas|{mig cung zad phye ba'i zur mig gis bltas te skyo ba'i tshul byas pa} her eyes wide, looked after him longingly
zur mig g.yo ba|send sidelong glances
zur mig|sidelong glances
zur mkhar ba|one of {chos rgyal chen po'i bka' rtags kyi phyag rgyas bskos pa'i rgyal phran bdun} the seven vassal kingdoms established by the royal decree of the great religious king (Songtsen Gampo)
zur mkhar blo gros rgyal po|(b.1508)
zur mkhar blo gros rgyal po|{zur mkhar blo gros rgyal po} [R]
zur mkhar lha sdeng|Zurkar Lhadeng, in U
zur mkhar rdo|The emperor's white stupas, Samye
zur mkhar theg chen gling|Zurkar Thekchen Ling, in U
zur phud|hair-locks; {tog} top, topmost, hair in knotted locks, hair-knot, tuft of hair, braid, plait, tress of hair, curl, lock of hair. Syn {gtsug} / {lcang lo} / {lan bu}
zur phug|a place where Padmakara bound all the {bdud} under oath
zur phug rgya lcang tshal|Gyachang Forest of Zurphug
zur phug rgya lcang tshal|the Gyachang forest in Surphuk, comp. {zul phug}
zur rgyan|'side-ornament,' additional information, appendix
zur rnam pa gsum|the three Zur. 1) {zur chung pa}. 2) {sgro sbug pa} 3) {zur chen pa}
zur thams cad mkhyen pa chos dbyings rang grol gyi rnam thar theg mchog bstan pa'i shing rta|{rgyal ba lnga pa chen po ngag dbang blo bzang rgya mtshos mdzad pa, zhu dag byed pa po slob dpon gnag mdog} Dalai Lama V (1617-1682)
zur tsam|slightly, just, only a little, some aspects; a fraction/ a little bit
zur tsho|Zurtso, at Nyanang
zur za|criticize or abuse; x {mched grogs la zur za spang} do not criticize or abuse your spiritual brothers and companion
zur za|to criticize, insult, criticism, bad feelings Syn {khong khro}; criticize
zwa|nettle
kar ma pa|1st dus gsum mkhyen pa, 1110-1193 \n2nd kar ma pa kshi, 1204-1283 \n3rd rang byung rdo rje, 1284-1339 \n4th rol pa'i rdo rje, 1340-1383 \n5th de bzhin gshegs pa, 1384-1415 \n6th mthong ba don ldan, 1416-1453 \n7th chos grags rgya mtsho, 1454-1505 \n8th mi bskyod rdo rje, 1507-1554 \n9th dbang phyug rdo rje, 1556-1603 \n10th chos dbyings rdo rje, 1604-1674 \n11th ye shes rdo rje, 1676-1702 \n12th byang chub rdo rje, 1703-1733 \n13th bdud 'dul rdo rje, 1733-1797 \n14th theg mchog rdo rje, 1797-1868 \n15th mkha' khyab rdo rje, 1871-1922 \n16th rang byung rig pa'i rdo rje, 1924-1981 \n17th o rgyan phrin las rdo rje, b. 1985 
bka' brgyud chung brgyad|the Eight Smaller Kagyü Schools, they are the 'bri gung bka' brgyud founded by Drigung Kyobpa Jigten Sumgön (1143-1217), stag lung bka' brgyud founded by Taglung Thangpa Tashi Pal (1142-1210), khro phu bka' brgyud founded by Gyal Tsha (1118-1195) and Kunden Repa (1148-1217), 'brug pa bka' brgyud founded by Lingje Repa Pema Dorje (1128-1188) and Tsangpa Gyare Yeshe Dorje (1161-1211), smar pa bka' brgyud founded by Marpa Drubthob Sherab Senge (no dates available), yel pa bka' brgyud founded by Drubthob Yeshe Tsegpa (no dates available), g.ya' bzang bka' brgyud founded by Sharawa Kalden Yeshe Senge (died 1207) and shug gseb bka' brgyud founded by Gyergom Chenpo (no dates available).
bka' brgyud che bzhi|the Four Greater Kagyü Schools, Four Great Kagyü Traditions: The kam tshang or karma bka' brgyud founded by the 1st Karmapa Düsum Khyenpa (1110-1193), the 'ba' rom bka' brgyud founded by Darma Wangchuk (no dates available), the tshal pa bka' brgyud founded by Zhang Yudragpa Tsöndrü Drakpa (1123-1193), and the phag gru bka' brgyud founded by Phagmo Drupa Dorje Gyalpo (1110-1170).
bkra shis dpal 'byor|Tashi Paljor, the first Sangye Nyenpa Rinpoche, root teacher of the 8th Karmapa, Mikyö Dorje. 
bkra shis tshe ring mched lnga|syn {jo mo tshe ring mched lnga} 'The five sisters of Long Life', they are: Tashi Tseringma {bkra shis tshe ring ma}, Tingi Shalzangma {mthing gi zhal bzang ma}, Miyo Losangma {mi g.yo blo bzang ma}, Chöpen Drinsangma {cod dpan mgrin bzang ma} and Täkar Drosangma (gtal dkar Žgro bzang ma). Together with Karag Khyungtsünma (kha rag khyung btsun ma), who is one of the twelve Tenma goddesses{bstan ma bcu gnyis}, they are the special protectors of the Lamey Thugdrub Barchey Künsel terma cycle, rediscovered by the great treasure finder {gter ston} Chokgyur Dechen Lingpa (1829-1870). Their residence is said to be {jo mo gangs dkar} or {la phyi gangs}, a five peaked snow mountain on the border of Tibet and Nepal. Another name for this mountain is {mthon thing rgyal mo}, the Nepalese Gaurishankar.
kham yig ma|daily ritual for {rdo rje ber nag can}, the main protector of the {kam tshang bka' brgyud} school 
khyung po rnal 'byor|also known as {mkhas grub khyung po rnal 'byor} or {grub thob khyung po rnal 'byor}. Dates for him are unclear. Some sources have 978-1127 (which seems unlikely) others 1002-1064. Founder of the shangs pa bka' brgyud tradition 
'gugs pa|to summon, to coerce 
rgyal dbang 'brug pa|1st gtsang pa rgya ras ye shes rdo rje, 1161-1211 \n2nd rgyal ba kun dga' dpal 'byor, 1428-1476 \n3rd 'jam dbyangs chos grags, 1478-1523 \n4th kun mkhyen pad ma dkar po, 1527-1592 \n5th dpag bsam dbang po, 1593-1653, padma dkarpo prohesied that he would have two incarnations. The other incarnation was zhabs drung ngag dbang rnam rgyal, 1594-1651 \n6th mi pham dbang po, 1654-1717 \n7th phrin las shing rta, 1718-1766 \n8th kun gzigs mi pham chos kyi nang ba, 1768-1822 \n9th mi pham chos kyi rgya mtsho, 1823-1883 \n10th mi pham chos kyi dbang po, 1884-1930 \n11th bstan 'dzin mkhyen rab dge legs dpal bzang po, 1931-1960 \n12th 'jigs med pad ma dbang chen, b. 1963 
sgrol ba' zhing bcu|syn. bsgral ba'i zhing bcu; the ten subjects to be liberated, the ten subjects suitable for liberation, acc. to the {phur pa khrag 'thung rtsa ba'i rgyud} they are: 1) those who slander or dishonour the three jewels, 2) those who cause harm to the buddhist faith, 3) those who steal or misappropriate the property of the sangha, 4) those who slander the great vehicle, 5) those who endanger or cause harm to the life or body of the guru, 6) those who cause dispute among the sangha, 7) those who cause hindrances towards the attainment of accomplishment, 8) those who damage or break their samaya, 9) those who are devoid of compassion and spread perverted views and 10) those who cause obstacles to those who strive in religious practice 
chags med ri chos|a famous retreat manual popular in both the rnying ma and bka' brgyud traditions, composed by kar ma chags med ra ga a sya (1613-1678) 
mchog gling rin po che|Chokling Rinpoche, there are two incarnation lineages. Kela (or Tsikey) Chokling and Neten Chokling, named after the two main monasteries of Chokgyur Lingpa. The second Kela Chokling was named Konchok Tenpey Gyaltsen. After his passing a Tulku was born who died at the early age of thirteen. This Tulku had two incarnations. One is the second son of Tulku Orgyen Rinpoche, Mingyur Dewey Dorje, who came to Nepal with his father. The other Tulku stays in Derge/Eastern Tibet. The second Neten ChoklingŽs name was Ngedon Drubpe Dorje. He was followed by Chokling Pema Gyurme who passed away in India. The present Neten Chokling is named Gyurme Dorje and was born in Bhutan. 
ting nge 'dzin gsum|three samadhis. According to Ven. Tenga Rinpoche they are known as the {chos sku de bzhin nyid kyi ting nge 'dzin}, the dharmakaya samadhi of suchness, {longs sku kun tu snang ba'i ting nge 'dzin} the sambhogakaya all illuminating samadhi and {sprul sku rgyu'i ting nge 'dzin} the nirmanakaya samadhi of the seed syllable 
thob pa gsum|Three Attainments, 1) {rlung sems rang dbang thob}. 2) {skye ba la rang dbang thob} / {'pho ba chen po'i sku} 3) {'jug pa la rang dbang thob} [Great Perfection: the third of Four Consolidations {mtha' rten bzhi}, 1) appearances arise as buddhafields by the attainment of power over external appearances {phyi snang ba la dbang thob pas rkyen snang zhing khams su 'char}. 2) matter is purified into inner radiance by the attainment of power over the internal illusory body {nang sgyu lus la dbang thob pas gdos bcas 'od gsal du dag} and 3) consciousness endowed with the five inexpiable sins is entrusted to awareness by the attainment of power over the secret vital energy and mind {gsang ba rlung sems la dbang thob pas mtshams med lnga dang ldan pa'i rnam par shes pa yang rig pa gtang bas 'drongs pa'o} [gd]
rnam 'phrul bcu gnyis|twelve manifestations (of Padmasambhava, as appearing in the bla ma'i thugs sgrub bar chad kun sel revealed by gter chen mchog gyur gling pa) They are: rig 'dzin rgyal ba'i gdung 'dzin, rig 'dzin smra ba'i seng ge, rig 'dzin skyes mchog tshul bzang, rig 'dzin bdud kyi gshed chen, rig 'dzin 'dzam gling rgyan mchog, rig 'dzin padma 'byung gnas, rig 'dzin kyad par 'phags pa, rig 'dzin rdzu 'phrul mthu chen, rig 'dzin rdo rje drag rtsal, rig 'dzin skal ldan 'dren mdzad, rig 'dzin raksha thod phreng, rig 'dzin bde chen rgyal po 
dpal ldan lha mo dud gsol ma|a form of Shridevi, very popular in the 'brug pa bka' brgyud school 
dpal ldan lha mo rang byung rgyal mo|a form of Shridevi, consort of ber nag can, very popular in the kam tshang or karma bka' brgyud school 
phur pa bcu gnyis|full title: {phur pa bcu gnyis kyi rgyud ces bya ba theg pa chen po'i mdo}, "The Mahayana Sutra called the Twelve Kilaya Tantra". A Mahayoga scripture on Vajrakila 
phur pa 'bum nag|see phur 'brel 'bum nag 
phur pa bzhi|the four phurpas: rig pa ka dag gi phur pa, khyab pa thugs rje'i dpyang thag gi phur pa, byang sems thig le bde ba chen po phur pa, 'dus byas rdza kyi phur pa 
phur 'brel 'bum nag|the famous commentary on Vajrakila composed by the three masters Padmasambhava, Vimalamitra and Shilamanju, full title: {rdo rje phur pa'i bshad 'bum slob dpon rnam gsum gyi dgongs pa slob dpon chen po padmas mkhar chen bza' la gdams pa}, 'The One Hundred Thousand Words of Explanation concerning the Deity Vajrakila as transmitted to the Lady Yeshe Tsogyal, Princess of Kharchen, by the Mahacharya Padmasambhava in accordance with the understanding of the Three Masters [Padmasambhava, Vimalamitra and the Newar Shilamanju]', rnying ma bka' ma; vol. THA. Recently translated by Martin Boord; A Bolt Of Lightning From The Blue, edition khordong, 2002 
bal 'bangs|lit. subject of Nepal; usually refers to the Newar master Shilamanju who, together with Padmasambhava and Vimalamitra, was a co-author of the {phur 'brel 'bum nag} and instrumental in the spreading of teachings focussing on the deity Vajrakila both in Tibet and Nepal. Apparently Shilamanju did not stay in Tibet for very long. Having returned to Nepal he is said to have passed on the teachings on Vajrakila to the dakini Shakyadevi and a prostitute named Shanti who in turn passed the teachings on to the Newar prince Gunapatala, see {rdo rje phur pa'i chos 'byung rgyud sde mang po'i gleng gzhi dang byar ba} and {rdo rje phur pa'i chos 'byung sdus pa} by {gtsang mkhan chen 'jam dbyangs dpal ldan rgya mtsho, 1610-1684}, published by Taklung Tsetrul Pema Wangyal, Darjeeling, 1979 
bla rdo|life stone, usually used as material support for protective deities. They form a natural perfect triangle and are jet-black. kar ma chags med (1613-1678) describes them, and their uses in chapter 48 {TSHAM} in his famous retreat manual chags med ri chos 
'brug pa kun legs|the famous Drugpa Kunleg, 1455-1520, a disciple of the second rgyal dbang 'brug chen kun dga' dpal 'byor 
ma mgon lcam dral|Mahakala and Shridevi, in the context of the kar ma bka' brgyud refers to mgon po ber nag can and dpal ldan lha mo rang byung rgyal mo in union 
tsa ri|also known as {dpal gyi tsa ri tra} and {tsa ri dgangs}; one of the three most important mountains of Tibet. The other two being {dgangs dkar ti se} or Mount Kailash and {la phyi dgangs}. While Mount Kailash is certainly the most famous of the three, it is interesting to note that the fourth head of the 'brug pa bka' brgyud, the famous {'brug chen pad ma dkar po, 1527-1592}, in his guide to various holy places {gnas yig}, regards tsa ri as the most important of them. {tsa ri} is supposedly the seat of, among others, the protective deity {zhing skyong kun dga' gzhon nu}. For more information on tsa ri, see Toni Huber; The Cult Of Pure Crystal Mountain, Oxford University Press, 1999. These three mountains are listed among the {gnas chen nyi shu rtsa bzhi}, the "24 sacred places of the world" and are often called the "three holy mountains of Tibet". All three mountains are associated with the body-speech- and mind aspects of Chakrasamvara and Vajravarahi. The greater part of {tsa ri} is situated in present-day Arunchal Pradesh, a federal state of India 
zhabs drung ngag dbang rnam rgyal|Shabdrung Ngawang Namgyal, 1594-1651. The other reincarnation of 'brug chen pad ma dkarpo, was born into the royal rgya family. He was the 18th Abbot of Ralung, the first 'brug pa monastery to be established in Tibet. Following the prophecy of pad ma dkar po, zhabs drung ngag dbang rnam rgyal left for western Bhutan, where the 'brug pa bka' brgyud school had already been established, and founded the Cheri Monastery in 1619 in Thimphu valley. In 1629, he founded his first fortress, Dzong Simtokha, near Thimphu. As the temporal and spiritual ruler of Bhutan, zhabs drung ngag dbang rnam rgya unified Bhutan for the first time in its history. 
zhing skyong kun dga' gzhon nu|Kagyupa protective deity, particularly associated with Benchen monastery and the Sangye Nyenpa Rinpoches, also known as the special protector of the pure realm of the Buddha Amithaba, Dewachen. Said to be an emanation of the four-armed Mahakala {ye shes kyi mgon po phyag bzhi pa} who, in turn, is an emanation of Chakrasamvara {'khor lo bde mchog}. His seat is said to be {dpal gyi tsa ri tra}, one of the three most important mountains in Tibet. Nowadays the greater part of this mountain is situated in present-day Arunchal Pradesh, a federal state of India 
zab bdun phur pa|One of the major termas revealed by Chokgyur Lingpa focused on Vajra Kilaya, the sacred dances of which are performed bi-yearly at Rumtek Monastery in Sikkim and Benchen Monastery in Nepal. One of the three Vajrakila treasures of {mchog gyur gling pa}; corresponding to the Mahayoga class of tantra 
zlog pa|to avert, to turn back 
g.yu zhal ma|full title: {thugs sgrub bar chad kun sel gyi skong ba bsdus pa g.yu zhal ma}"The Condensed Turquoise Chamber Mending Chant of The Heart Practice, Dispeller Of All Obstacles" [found separately in vol.2 of the {mchog gling gter gsar} and as part of the {sngags gso}], composed by {'jam mgon kong sprul blo gros mtha' yas} in the "Turquoise-covered Chamber" in Samye, hence the title. 
lung lugs phur pa|Vajrakila of the "scripture tradition", one of the three Vajrakila treasures of {mchog gyur gling pa} corresponding to the Anuyoga class of tantra 
shangs pa bka' brgyud|an additional bka' brgyud tradition not counted among the four greater and eight lesser bka' brgyud shools. It was founded by mkhas grub khyung po rnal 'byor (1002-1064) 
si tu rin po che|1st chos kyi rgyal mtshan, 1377-1448 \n2nd bkra shis rnam rgyal, 1460-1497 \n3rd bkra shis dpal 'byor, 1498-1541\n4th mi 'khrugs chos kyi go cha, 1542-1585 \n5th chos kyi rgyal mtshan phyi ma, 1586-1657 \n6th 'phrin las rab brtan, 1658-1682 \n7th legs bshad smra ba, 1683-1697 \n8th chos kyi 'byung gnas, 1699-1774 \n9th pad ma nyin byed, 1775-1853 \n10th pad ma kun bzang, 1854-1885 \n11th pad ma dbang mchog rgyal po, 1886-1952 \n12th pad ma don yod, b. 1954 
gsang thig phur pa|Secret Vital Essence-Vajrakila, one of the three Vajrakila treasures of {mchog gyur gling pa} corresponding to the Atiyoga class of tantra 
a phyi chos kyi sgrol ma|a female protective deity, especially popular with the 'bri gung bka' brgyud school