The inscription is dated in the 16th year of king Parakēsarivarman alias Madhurāntakadēva Uttama-Chōḷa and states that the temple of Tirukkuraṅgāḍutuṟai (i.e., the modern Āḍutuṟai near Tiruviḍaimarudūr) was built of stone by the king's mother Uḍaiyapirāṭṭiyār Mādēvaḍigaḷār alias Śembiyaṉmādēviyār and that certain documents of grants made to the god in former times having become old and damaged were now re-engraved on the walls of the newly-constructed temple.
The temple of Tirukkuraṅgāḍutuṟai is already mentioned in the Dēvāram and as such it should have been in existence in some form or other in the seventh century A. D. It is not unlikely, therefore, that prior to the construction of it in stone by the king's mother there was, perhaps, a smaller stone structurelaksaṇha) on it. Consequently what is recorded here must refer to the renovation of the temple by the queen mother. In this connexion it may be noted that two inscriptions of the Pāṇḍya king Mārañjaḍaiyaṉ
svastiśrī śrīmaturāntakadevarāṉa śrī Uttaait tiruvayiśrīndrātittaval ceytaṉa lakṣakṣaṇaṅkaḷ mūttupoka śrī Uttamacoḻadevarāṉa koparakecaripa
Hail ! Prosperity ! In this sacred stone temple which Uḍaiyapirāṭṭiyār Mādēvaḍigaḷār alias the glorious Śembiyaṉ-Mādēviyār who had obtained in her sacred womb the glorious Madhurāntakadēva alias the glorious Uttama-Chōḷa—had graciously caused to be built to the god (āḻvār) at Tirukkuraṅgāḍutuṟai in Tiraimūr-nāḍu, were engraved on stone, in the 16th year of (the reign of) the glorious Uttama-Chōḷadēva alias king Parakēsarivarman (such) lakshaṇas (i.e., inscriptions ?) as were made to this god in former times (to last) as long as the moon and the sun, and which lakshaṇas on examination were found to have become old.
Digital edition of SII 3.144 by