Like No. 77, this inscription belongs to the time of Kulōttuṅga-Chōḷadēva I. It is dated in the 34th year of his reign, and records that the king granted 2 vēlis of land to the Aṉēkataṅgāpadam temple at Kāñchipuram. The land granted was situated in the southern portion of Kāñchipuram, to the north of the temple of Tirukkaṟṟaḷi-Mahādēva, i.e., of the Rājasiṁhavarmēśvara (now Kailāsanātha) temple,Puttēri,Puttēri-teruvu is still the name of the street which leads from Conjeeveram to the Kailāsanātha temple.Rājēndra-Chōḷa,’Kīṛ-Puttēri, i.e., ‘Eastern Puttēri.’
As the land granted bordered on the Kailāsanātha temple, it is not impossible that it formed part of those gifts of Kulōttuṅga-Chōḷadēva, which were declared to be unlawful and were restored to the Kailāsanātha temple in the time of Kambaṇa-Uḍaiyar.
svasti śrī jayamātu virumpa nilamakaḷ nilava malarmakaḷ puṇara Urimaiyiṟciṟanta maṇimuṭi cūṭi m
karaṉaṭātti vijayaAbhiṣekam paṇṇi vīrasiṁhāsaṉattuppuvaṉamuḻutumuṭaiyāḷoṭum vīṟṟiruntaruḷiya śrīkulottuṅkacoḻadevarkku yāṇṭu muppattuṉālāvatu tijayaṅkoṇṭacoḻamaṇṭa
lattu Eyiṟkoṭṭattu nakaraṅkāñcipurattu Āḷuṭaiyār tiruvaṉekataṅkāpatamuṭaiya mahādevarkku nittanimantañceluttukaikku Antarāyamuṭpaṭa Iṟaiyili tmahādevar koyilu
kku vaṭakkum putterikkukkiḻakkum rājentiracoḻan tirumat
Hail! Prosperity! In the thirty-fourth year (of the reign) of Śrī-Kulōttuṅga-Śōṛadēva, who, etc.,vēlis of wet land on the southern side of the land belonging to Kāñchipuram were given,—for defraying the daily expenses, including the antarāyam, free of taxes, as a dēvadāna, including the breach (uḍaippa) in the pit on the north where pandanus trees grow (vaḍa-tāṛam-paḷḷam),the land granted),—to (the god) Mahādēva of the holy Aṉēkataṅgāpadam (temple), who is the lord of Kāñchipuram, a city in Eyiṟ-kōṭṭam, (a district) of Jayaṅkoṇḍa-Śōṛa-maṇḍalam.
(The land granted) is situated to the north of the temple of Tirukkaṟṟaḷi-Mahādēvar, to the east (of the hamlet) of Puttēri, to the west of the royal wall of Rājēndra-Śōṛaṉ, and to the south (of the hamlet) of Kīṛ-Puttēri.
The king having ordered thus, Pallavadaraiyar caused (the above) to be engraved on stone.
Digital edition of SII 2.78 by