This inscription in six lines is engraved on the second plate of the Tirukkaḷar set. It is dated in the 31st year of the reign of the Chōḷa king Rājakēsarivarman Rājādhirāja I and registers an arrangement made, by a certain Tirumaṇappichchaṉ, who bore the double surname Araiyaṉ Nāgaraiyaṉ and Mahīpālakulakālappēraraiyaṉ, whereby one brahmin had to perform worship in the temple at Tirukkaḷar in addition to another who was doing that service till then. From the short historical introduction which states that the king with the help of his army took the head of Vīra-Pāṇḍya, Śālai of the Chēra king and Ilaṅgai, it is clear that “Śālai is an important place in the Chēra dominions and not a feeding house” as the late Mr. T.A.Gopinatha Rao had taken to be.Annual Report on Archaeology of the Travancore State for 1920-21.
vīrapāṇṭija
caripanmarāna Uṭaiyār śrīrājādhirāja devaaiyaaiyaṉāna
mahipālakulakālapperaiya
yum pirāmaṇan Oruvaṉum tirumaṇa
ṇaṉ Oruvaṉumāka Iruvarkku Ī
Aḻipp
In the 31st year of (the reign of) king Rājakēsarivarman alias Uḍaiyār Śrī-Rājādhirājadēva, who, with his army, had taken the head of Vīra-Pāṇḍya, Śālai of the Chēra king and Ilaṅgai (i.e., Ceylon), Araiyaṉ Nāgaraiyaṉ alias Mahīpālakulakālappēraraiyaṉ alias Tirumaṇappichchaṉ gave 1(1/4) (vēli of) land for (yielding an income of) 150 (kalam of paddy) for the expenses of two brahmins, viz., one brahmin, performing the worship of the god from of old and one brahmin who is to perform (the same) receiving the income provided for by Tirumaṇappichchaṉ at the rate of (one) tuni and (one) kuṟunīshall incur the sin of acting against) the sacred (or royal) order.
This inscription is written on one side of this plate and the other side is left blank.
Digital edition of SII 3.208 by