This inscription, dated in the 4th year of Aparājitavarman, registers a gift of the village Tuṟaiyūr including its income in gold and puravu for conducting worship in the temple of Mahādēva at TirumataṅgaṉpaḷḷiFor place-names ending with paḷḷi, having Jaina associations, cf. Tiruchchināppaḷḷi, Tirukkāṭṭāmpaḷḷi etc. Probably Tirumataṅgaṉpaḷḷi also was once a Jaina centre. in Tekkūr-nāḍu, a subdivision of Paiyyūr-Iḷaṅkōṭṭam, by Kumārandai KuṟumbarādittanThe titles Kuṟumbarādittan ‘the Sun among the Kuṟumbas’ and Kāḍupaṭṭippēraraiyaṉ given to the chief show that he had some connection with the Pallavas. alias Kāḍupaṭṭippēraraiyaṉ who is stated to have belonged to Śēra-nāḍu.

The term puravuWith Puravu compare the term Iravu; S.I.I., Vol. III., p. 291, ll. 130-31. may be explained as a tax on land, which was collected either in kind or coin (cf. puravu-poṉ: S.I.I. Vol. II, p. 512). A special department called puravuvari-tiṇaikkaḷam seems to have managed its collection. Tuṟaiyūr which is said to have been situated in Tekkūr-nāḍu may be identified with the village of the same name in the Madurantakam taluk of the Chingleput district.