This is also dated in the 4th year of Vijaya-Aparājitavarman and it registers a similar agreement made by the sabhā and the amṛita-gaṇa of Ādambākkam to maintain a perpetual lamp in the same temple for the interest on 30 kaḻañju of gold received by them from Śappakkaṉ alias Pātradāni, the mistress of Vayiramēgaṉ alias Vāṇakōvaraiyar, son of Sāmi-Akkaṉ. As Vāṇakōvaraiyar is called the son of Perunaṅgai in the previous inscription, it is possible that the latter and Śāmi-Akkaṉ were identical. From the way in which this lady is introduced in the record, it is surmised that she should have been a mistress of the king (Ep. Rep. for 1913, p. 90.)
The term amṛita-gaṇa is mentioned only in the inscriptions of Aparājita at Tiruvoṟṟiyūr. It represents a committee which was probably connected with the āḷumgaṇattār who were the direct managing members of a village, and distinct from the general members of the village assembly.Ep. Ind. Vol. XI, p. 224.
The puḷḷis are marked in this record also (See Plate VI).
svasti śrī Aparāji
tavarmmaṟki yāṇṭu nālāvatu cāmiA
kkaṉ makaṉ vayiramekaṉākiya vāṇa
kovaraiyar bhogi cappakkaṉākiya
pātradāni tiruvoṟṟiyūr mahādevark ko
ru nandāviḷak kerippataṟku vaitta poṉ
ṉūrkkaṟ cemmai muppatiṉkaḻañcu I
ppoṉ koṇṭu kaṭavon tiruvoṟṟi yūr
ppuṟattu Ātampākkattu sabhaiyomu
m Amṛtagaṇattomum
ṇṭuvarai kaḻañciṉvāy muṉṟu mañcāṭip po
ṉ palicaiyāka Ivvāṭṭai Aippikai muta lā
ṟāṟu tiṅkaḷi lirukaḻañceykāṟ ceytu po
ṉṉun tiruviḷakku neyā rācandrakālam
nilaippoliyūṭṭāka tiruvoṟṟiyū rāṇi
kkiḻe koṇṭu ceṉṟu Iṭṭuk kuṭuppo mā
ṉo mippoliyūṭṭup
māṉo mitaṟṟiṟampi luṇṭikaiyum paṭṭi
kaiyuṅkāṭṭāte dharmmāsanattu nicati E
ṭṭarai kāṇan taṇṭam paṭuvomāṉom I
kkāṇa
The continuation of the inscription is lost.
Digital edition of SII 12.88 by