SII 1.155: original edition by Eugen Hultzsch PART IV. ADDENDA. No. 155. AN INSCRIPTION OF KULOTTUṄGA-CHOḶA AT CHIDAMBARAM. author of digital edition Emmanuel Francis DHARMA Paris, CEIAS DHARMA_INSSIIv01p0i0155 DHARMAbase

The subjoined Grantha inscription is engraved on the outside of the east wall of the innermost prākāra of the great temple at Chidambaram in the South Arcot District. It consists of two verses in the Sragdharā metre, each of which eulogises the victories of Kulottuṅga-Choḷa over the five Pāṇḍyas. The first verse further states, that the king burnt the fort of Korgāra (Korgāra-durga) and defeated the Keraḷas. Korgāra is probably a Sanskritised form of Koṟkai in the Tinnevelly District, the ancient capital of the Pāṇḍyas.For references on Koṟkai, see Mr. Sewell's Lists of Antiquities, Vol. I, p. 312. The second verse records, that Kulottuṅga-Choḷa placed a pillar of victory on the Sahyādri mountain, i.e., the Western Ghāṭs. This he must have done after his conquest of the Keraḷas, which is mentioned in the first verse.

According to a grant published by Mr. Fleet,Ind. Ant. Vol. XIV, p. 55. Kulottuṅga-Choḍa-deva was the name of two of the Eastern Chalukyan successors of the Choḷa kings. Of the first of these, who was also called Rājendra-Choḍa and ruled from Śaka 985 to 1034, the Chellūr grant reports that he conquered the Kerala and Pāṇḍya countries.See No. 39, verse 10, p. 59, above. From an unpublished Chidambaram inscriptionSee paragraph 5 of my Progress Report for February, March and April 1888, Madras G.O., 27th July 1888, No. 745, Public. it appears, that the surname Kulottuṅga-Choḷadeva was also borne by the maternal grandfather of the last-mentioned king, the Choḷa king Rājendra-Choḷa-deva, among whose conquests we find both the Keraḷa and Pāṇḍya countries.See p. 97, above. Consequently, it is impossible to say to which Kulottuṅga-Choḷa the subjoined inscription has to be referred.This remark applies also to the various kings of the same name, who are mentioned in other inscriptions of this volume. These are:—Kulottuṅga-Choḷa-deva in No. 86; Ko-Rājakesarivarman, alias Kulottuṅga-Choḷa-deva in Nos. 89, 96 and 130; and Koṉeri Meṉ-koṇḍa Kulottuṅga-Choḷa-deva in No. 132.

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svasti śrī . pāṇḍyāndaṇḍena jitvā pracuraśaramucā pañca pañcānanaśrīḥ dagdhvā korggāradurggantṛiṇamiva sa yathā khāṇḍavam· pāṇḍusūnuḥ . piṣṭvā tat· keraḷānām balamatibahaḷam śrīkulottuṁgacoḷaścakre śakrapratāpastribhuvanavijayastam·bhamam·bhodhitīre . 1 puṇye saṁhyādriśṛiṁge tribhuvanavijayastam·bhamam·bhodhipāre svacchandam· pārasīnāntaruṇayuvatibhirggīyate yasya kīrttiḥ . sa śrīmānastaśatruḥ prabalabalabharaiḥ pañca pāṇḍyānvijitya kṣubhyat· kṣmāpālacakram savidhikamakarocchrīkulottuṁgacoḷaḥ . 2

śrīkulottuṁga° The anusvāra is obliterated. °śatruḥ śatruḥ seems to be corrected from śastraḥ.

Hail! Prosperity! (Verse 1.) Having defeated the five Pāṇḍyas by an army, which discharged numerous arrows, having burnt, like straw, the fort of Korgāra, just as (Arjuna) the son of Pāṇḍu burnt the Khāṇḍava (forest),Compare No. 39, verse 3, p. 57, above. and having crushed the extremely dense army of the Keraḷas,—the illustrious Kulottuṅga-Choḷa, who resembled Siva in splendour and Indra in might, placed a pillar (commemorative of his) conquest of the three worlds on the shore of the ocean.

(Verse 2.) (Having placedOne would expect a gerund conveying this meaning instead of ambodhipāre, which seems to have crept into the text through the influence of ambodhitīre in verse 1.) a pillar (commemorative of his) conquest of the three worlds on the sacred peak of the Sahyādri (mountain), and having defeated the five Pāṇḍyas by masses of powerful armies,—the illustrious Kulottuṅga-Choḷa, whose fame is voluntarily sung by the tender women of the Pārasis,The composer of the inscription mentions the Persians (Tamil pāraci, Sanskrit pārasīka) merely as the representatives of the most distant nations which were known to him. and who has driven away his enemies, made the trembling crowd of kings subject to his orders.Savidhika seems to be used in the sense of ājñāvidheya.

Digital edition of SII 1.155 by converted to DHARMA conventions by Emmanuel Francis

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