This inscription is dated in the 16th year of Parakēsarivarman Uttama-Chōḷa. It refers to a scrutiny of accounts of the temple of Tiruvoṟṟiyūr made in this year and registers the assignment of a gold salver to the temple by the headman of Eḻinūr in Puṟaṅgarambai-nāḍu. The district in which Puṟaṅgarambai-nāḍu was situated is not given; but we know from other records that it was in Arumoḻidēva-vaḷanāḍu also called Teṉ KaḍuvāyEḻinūr mentioned in the record may be identified with Eḻalūr in the Tirutturaippūṇḍi taluk of the Tanjore district.
svasti śrī śrīUttamacoḻatevarāṉa koppara
keśaripanmaṟkku yāṇṭu patiṉāṟāvatu tiruvo
ṟṟiyūr Āḷvār śrīkāryyamārāykinṟa coḻaṇā
ṭṭup puṟaṅ
kesariviḻupparaiyaṉ devarāntrātittavaṟ Āḻvār
kkamutuceyya Iṭṭa poṉṉiṉ kuḻittaṭṭu Oṉṟiṉāl niṟai paṇṭā
kkallāṟ tuḷainiṟai Eṇṇūṟ
ñciyar cīyan puṟava
Utgram Iraṇṭu ka
niṟai
Hail ! Prosperity ! In the 16th year of (the reign of) the glorious Uttama-Chōḷadēva alias king Parakēsarivarman, Nandīśuran alias Parakēsari-Viḻupparaiyaṉ, the headman of Eḻinūr, (a village) in Puṟaṅgarambai-nāḍu (which was a subdivision) of Śōḻa-nāḍu, who scrutinises the sacred business of the god (āḷvār) at Tiruvoṟṟiyūr, assigned, after adding up the king's income, one gold salver with pits, weighing eight hundred and eighty-eight kaḻañju marked and pure (as tested by) the stone (-weight) of the treasury (paṇḍārakkal), for offering food to the god, as long as the moon and the sun (endure). In this (are included) the forty kaḻañju of marked and pure gold deposited by Śīyaṉ Puravariṉirañjaṉaṉ, (one of the) Vaḷañjiyar, for offering two dishes of superior food (uttamāgram), (in order to secure merit) for KāḷaṉKālattukku apparently stands here for Kāḷaṉukku.Māṇikkaśeṭṭi.
Digital edition of SII 3.145 by