This inscription, which is fragmentary, registers the gift of a gold koḷgai set with gems, to the god at Tiruviśalūr. The place is mentioned in the Dēvāram. It is not known exactly what koḷgai means. Kombiṟ-koḷgai occurs in the Tanjore inscriptions as an ornament for the tusk of Gaṇapati. Perhaps koḷgai is the cover or mask which is generally put over the liṅga in Śiva temples.
sari panmarāṉa
Hail ! Prosperity ! Uḍaiya[pirāṭṭiyār Śembi]yaṉ-Mahādēviyār who had (obtained) in (her) sacred womb king Parakēsarivarman alias the glorious Madurāntaka (the son of) the glorious Gaṇḍarāditya, deposited . . . . . (one) sacred gold koḷgai in the treasury, [on the day] when she bathed the great god at Tiruviśalūr. On the upper kaṇḍam (of it) (there were) . . . . three hundred and fifty-five kaḻañju of gold. On this was set one ruby (māṇikkam); surrounding this were set . . . . diamonds (vayiram) . . . . . . . . . . . . . palaśavi and tūgaḻumā (?) all round. (The whole weighed) 4,173—four thousand one hundred and seventy-three. . . . . .
Digital edition of SII 3.148 by