Northern facade svasti śrī . kuvalāla-samudbhavaḥ su-kīrtti-paḻuvūr- nakka Iti pratīta-nāmā muravairīva virajaḥ jāta-varṇṇa-pravaro vaṁśa-karaḥ sam-āvirāsīt· . yam artthinas tyāgam upātta-vigraham· dviṣat·-janāḥ śauryya-guṇaṁ śarīriṇam· Anaṁgam aṁgānvayinaṁ· mṛgekṣaṇā vidanti dharmmaṁ satanum· vipaścitaḥ .

so ’yaṁ sva-vikramāpta -khilārṇṇavām·barākara-grahād vīryya-toṣitād vikrama-coḷa-nṛpāl la bdha-vikrama-coḷa-mahārājābhidho ’sya rājñaś caturdaśe varṣe maha ti śrī-vānavana-mahādevy-agrahare śrī-vijaya-maṁgale vasataḥ śa mbhoḥ mandiraṁ śilā-mayam· vidhāyāsyaiva grāmasya svabhūtām· ne ḍṭuvāyil-nāma-grāmaṭīikām mahāparṣadaḥ krītvā sva-vitta-dānād aka rāñ ca kṛtvā tasyaiva śam·bhor ā-śaśāṁka-sthiter arccanot·savādy-arttha m· prādāt· .

kō-p-para-kēsari-panmak=ku yāṇṭu 10 4 Āvatu

Uṭaiy ār peruṉn-tiṟattu kuvaḷālam uṭaiyāṉ Ampalavanṉ paḻuvūr nakkaṉ-āṉa vikrama-cōḻa-mahā-rājanṉēṉ vaṭa-karai brahma-deya m periya śrī-vānavaṉ-mahādevi-caturvvedi-maṅkalattu śrī-vijaya-maṅkalat tu mahā-devar śrī-vimāṉam kallāl Eḻuṉnt-aruḷuvittu I-devarkku-t ti ru-v-amituk=kum tiru-viḷak=kuk=kum śrī-balik=kum tiru-mey-pūccuk=kum tiru-p-pūkaik kum tiru-naṉntavānṉa-p-puṟattuk=kum tiru-viḻāvuk=kum snapaṉaṅkaḷuk=kum maṟṟum I-devarkku vēṇṭum Ārātiṉaikaḷ Eppēṟpaṭṭaṉa Avaiccuk=kum mākaṉāṉ kuṭutta Ūr āvatu

Ip-periya śrī-vānavaṉ-mahādevi-caturvvedi-ma Western facade ṅkalattu vaṭa-piṭākai neṭu-vāyilum Itu ppaṭum Ūrtāmaraiṉal -Ārum tiru-c-cenivalamum maṇkulak=ku ṟucciyum Uḷ-p-paṭa I-neṭu vāyil vaḷai yil-c cuṟṟu muṟṟum

Iv-ūr niīr-nilamum puṉ -ceyūum meṉ-ceyum mēl nōkkinṉa maramum kiīḻ ṉōkkinṉa kiṇaṟum kuḷamum kōṭṭakamum paṟṟum teṟṟiyum ma ṟṟum Uṭump’ ōṭi Āmai tavaḻṇntatu Eppēṟppaṭa tum Iv-ūr Ilai-k-kalamum taṟi-p-puṭavaiyum kaṇ ṇāla-k-kāṇamum ikāṟ-p-pāṭṭamum Ulaiyam Ulai-p-pāṭṭamum Uḷ-p-paṭa Iv-ūr vaḷaiyil-c cuṟṟu muṟṟum

Ip-periya śrī-vānavaṉ -mahā-devi-c-caturvveti-maṅkalattu peruṅ-kuṟi-p perumak=kaḷ pak=kal vilai -koṇṭu Uṭaiyēṉṉṉ-āy Im-mahāsabhaiyārkkē Eḻu-ṉūṟu kācu kuṭu tta Iṟai Iḻiccai Ip-paricu Iṟai-Ili-y-āka ṉānnāṉ Uṭai-Enṉ-āy Iruṉn ta I-neṭu-vāyil muṟṟum

I-śrī-vijaya-maṅkalattu mahā-devark=ku mu ṉ cuṭṭa-p-paṭṭa Eppēṟppaṭṭa tairu-v-ārātiṉaikaḷuk=kum bhogam-āka-k kuṭuttē ṉ kuvalāḷam uṭaiyān Ampalavaṉ paḻuvūr nakkaṉ-āṉa vikrama-ścoḻa-mahā -rājānaṉ-ēṉ

Ivai pan-mahā-Eśvara-rakṣai

Aṟam maṟavekka Aṟammm allatu tuṇai y-illai

Ivar colla Eḻutinnēṉēṉ Iv-ūr maddhyasthanṉ ninṉṟānṉ Ārā-Amutānṉ vānṉava-mātēvi-p-peruṅ-kā viti-y

Ivai Ennṉ eḻuttu

Western facade, northenmost wall section I-neṭu-vāyilum neṭu-vāyil cuṟṟiṉa paṭākai kaḷummm it-tēvarkku Iṟukka-k kaṭava Iṟai I-śrī-kōyiṟ-kāl Ūr-k-kāl paḻuvūr nakkaṉṉāl tiru-muṟṟattu Aḷakka kaṭava nellu vālli nel kaṟ ṟcettal niīkki kūṭṭal vētum pāta ṉ Aṭṭa kaṭava nellu Āyira-k kalammun tuḷai kaḻaiañcu l potta poṉ kācu niṟai-k-kallāl poṉ nuṟṟu-k kaḻaiañcum

taṟi-p-puṭavai Oṉṟu kāl-p poṉ peṟuvaṉa puṭavai paṉnṉiraṇṭum neyi Eṇṇai mu-k-kalam kollar Ulai-p-pāṭṭam IOru pu Āyarppalam neṭu-vāyil vata Aṭuttu kku nibeandhañ ceyita paṭi civayōgi-brāhmaṇar mu-p-patiṉ-marum brāhmaṇar Iru-patiṉ-marum Āka Aiy-patiṉ-maṟkku

Oruvaṉukku nica tam Arici Iru-nāḻi y-āka Iru-nāḻikku nellu Aiy-nāḻi y-āka Aiy-p-patiṉ-maṟku nicatam nellu Iru-kalaṉē Eḻu-kuṟuṇi Iru-nāḻi yum ney muṉ-ṉāḻi Āḻākkukku ney nāḻikku nellu tūṇi y-āka Im-muṉ-ṉāḻi Āḻākkukku nicatam nellu kalaṉē nā -ṉāḻiyum kaṟikku nellu tūṇiyum puḷiṅkaṟi yaṭam orukku nellu-k kuṟuṇiyum Aṭṭiyuṇṇam orukku nellu patakku Western facade, northenmost base section Umppu nāḻikku nellu nāḻi Uḻakk' āka Uppu Aiy-nāḻikku nellu Aṟu-nāḻi Uḻakkum veṟṟillai-p paṟṟu Oṉṟiṉukku nel lu Iru-nāḻi y-āka veṟṟillai-p paṟṟu muṉṟiṉukku nellu Aṟu nāḻiyum veṟuṅkāy nāḻi nellukku patt āka veṟuṅkāy nūṟukku nel lu patiṉ nāḻiyum Āka nicatam nellu nāṟ-kalaṉē nāṟ-kalaṉē Aiy-kuṟuṇi nā-ṉāḻi Uḻakk' āka Ōr āṭṭai nāḷaikku nellu Āyiratt' aṟu nūṟṟu Aiy -kalaṉē Iru-tūṇi mu-k-kuṟuṇi Iru-nāḻiyum

viṟak' iṭuvāṉṉṉ oruvaṉukku nicatam nellukku kuṟuṇiyum Aṭuvāṉṉṉ oruvaṉukku nicatam nellu-k kuṟuṇi yum Āka nicatam nellu patakk' āka Ōr āṭṭai nāḷaikku nellu Aṟupatiṉ kalamum

Iv-iruvaṟkum puṭavai mutal Oruvaṉukku Oru kācukku nellu patiṉ kalammm āka Iruvaṟkkum kāc' iraṇṭiṉāl nellu Iru-patiṉ kalammmuñ

civayōgi-brāhmaṇar mu-patiṉ-marum brahmaṇaṟ Iru-patiṉ-maru Āka Ai-p-patiṉ-vaṟku caṉivāram Eṇṇai nāḻi Uriyum Ayaṉavāram Eṇṇai nāḻi Uriyum Eṇṇai nāḻikku nellu tūṇi y-āka Ōr āṭṭai nāḷaikku Eṇṇai kalaṉē Iru-tūṇi Iru-nāḻikku nellu Aiy-p-pattu nāṟ-kalamum

nicatam payaṟu kuṟuṇi nāḻiḻi y-ā ka nāḻikku nellu Iru-nāḻi y-āka nāḷaikku payaṟu nāl-p-patt' aiy-kalamm āka kācu Oṉṟukku y-aṟu Aiy -kalamm āka payaṟu nāl-pa kala nellu toṇṇūṟṟu kalaṅ kācu Oṉṟukku nellu patak m āka Iru-nellukku kācu Oṉṟu caṟkarai nicatam Aim-palam Āka Ōr āṭṭai nāḷaikku niṟai patiṉṉ eṭṭu kācu Oṉṟukku niṟai paṉniraṇṭ' āka niṟai patiṉṉ eṭṭu ciṉnāl kācu Oṉṟ' araiyu nicatam puḷi Iru-nāḻi y-āka Ōr āṭṭai nāḷaikku Eḻu-nūṟṟu Iru-patiṉ nāḻiyiṉāl kācu Oṉṟum nicatam miḷaku Uḻakk' arai kaṭuku kk' āka Ōr āṭṭai nāḷaikku Iru-kalaṉē tūṇi Oru nāḻikku kācu muṉṟum nicatam cirakam Oru piṭi y-āka Ōr ā ṭṭai nāḷaikku patakku Aṟu-nāḻi Uriyum peruṅ-kāyam nicatam Araikkaḻ aint' āka Ōr āṭṭai nāḷaikku nūṟṟu Eṇpatiṉ kaḻantiṉ nāl kācu Onṟum Akā kācu patiṉ Aint' araikkum kācu Oṉṟukku nellu patiṉ kalam Āka nellu nūṟṟu Aiy-pattu Aiy-kalattāl nanta-vāṉa-kaṭaṉḷmai kācil niīṅku kācu patiṉ Aintu

cālaitukuttu meḻuki piṇṭi Aṭṭuvāḷḷ oruttikku nicatam nellu Iru-nāḻi y-āka Ōr āṭṭai nāḷaikku nellu Ēḻu kalanṉē tūṇi patakku Eccil E ṭuttu Eccilamaṇṭalam ceytu kalam cāmpal Iṭuvāḷ Oruttikku nicatam nellu puṭavai mutal Eṟṟi nā-ṉāḻiyāl Ōr āṭṭai nāḷaikku nel lu patiṉ kalam tiru-p-patiyam viṇṇappam ceyvār Oruvaṟku puṭavai mutal Uḷ-paṭa nicatam nellu patakku nā-ṉāḻi y-āka Ōr āṭṭai nāḷaikku ne llu Ēḻu-patt' aiṅ-kalam kōpurattu meykāppāṉnṉ oruvaṉ Ivaṉṉṉē cālai Uṇ veṇkala nūṟum Eṇṇi pukuvikkavu pota vaippikkavuma kaṭa vāṉ Āka puṭavai mutal Uḷ-paṭa nicatam nellu kuṟuṇi Iru-nāḻi y-āka Ōr āṭṭai nāḷaikku nellu mu-pattu Ēḻu kalaṉē tūṇi-p patakku cālaikku kalam I ṭa kucavaṉn oruvaṉuku nicatam nellu Iru-nāḻi y-āka Ōr āṭṭai nāḷaikku nellu Eḻu-kalaṉē tūṇi-p patakkum cotivi colluvāṉ Irupatt' ē ḻu nāḷu-k kūṟṟu Olai karpurattu tūkka nicatam nellu kuṟuṇi y-āka Ōr āṭṭai nāḷai nellu mu-patiṉ kalamum Uttamāgrattil Uṇṇum brahmaṇarkku Adhyayyaṉam ceyvar koḷḷum brāhmaṇaṉ Oruvaṉukku nicatam nellu kuṟuṇi y-āka Ōr āṭṭai nāḷaikku nellu mu-patiṉ kalamum Ivaṉukkēy pu ṭavai mutal kācuc' araiyāl nellu Aiy-kalamum Uttamāgrattu Uṇṇum brāhmaṇa-civayōgikaḷum brāhmaṇarkkum a grattukku cantaṉattukku kācu Araiyāl nellu Aiṅ-kalamum Iru-śrī-belikku beli Arici nāḻiyāl nicatam nellu Iru-nāḻi y-āka Or āṭṭai nāḷaikku nellu Ē ḻu kalaṉē tūṇi-p patakkum

I-brahma-tēyam ceyta periya tēvar I-śrī-vijaya-maṅkala-tēvarkku tiru-v-uṇṇaḻikai-p-puṟam Āka Iṟai-Ili kuṭutta paṅ Southern facade, westernmost base section ku Eṭṭiṉ nāllu

śrī-Irāja-rāja-tēvarkku yāṇṭu Eḻ-āvatu mutal I-śrī-vimāṉaṅ kal ā Eḻunt-aruḷuvitta Irājarāja-p-palla-Aavaraiya ṉṉē Ip-paṅku Eṭṭiṉ nālu ceyyum paṭi māṟṟu kallil veṭṭiṉa paṭi tiru-v-amut-arici pōtu nā-ṉāḻi y-āka mūṉṟu pōtaikku nicatam Arici kuṟuṇi nā-ṉā Southern facade, westernmost base section ḻiyāl Aynt' iraṇṭu vaṇṇattāl nellu mu-k-kuṟuṇi Aṟu nāḻiyum ney-amutu pōt' oru piṭi y-āka muṉṟu pōtaikku ney-amutu Āḻākkē Oru piṭi kku nāḻikku nellu tūṇi y-āka ney Aḻākkē Oru piṭikku nicatam nellu Aṟu nāḻiyam pori-k-kaṟi-y-amutu muṉṟu pōtaikku nicatam nellu Iru-nāḻi Uri-y Aṭai-kkāy-amutu pōtu nāl āka muṉṟu pōtaikku pākku paṉn-iraṇṭum veṟṟilaikku nicatam nellu muṉ-ṉāḻiyum tayir Amutu pō tu Uri y-āka muṉṟu pōtukku tayir nāḻi Urikku nicatam nellu mūṉ-nāḻi muḻākkum nontā-viḷakku Aintukku viḷakk' oṉṟumū neyi Uḻkk' āka vi ḷakku Aintukku nicatam ney nāḻi Uḻkk' āka ney nāḻikku nellu tūṇi y-āka ney nāḻi Uḻakkukku nicatam nellu Aiṅ-kuṟuṇiyum nilamāli ni r-pōka Aṭṭuvāṉṉṉukku nicatam nellu Iru-nāḻi y-uḻakkum kaṇakk-eḻutuvāṉṉṉukku nicatam nellu nā-ṉāḻiyum Irā-śrī-beli-viḷakku Iraṇ ṭukku Eṇṇai Āḻākkē Oru piṭikku Eṇṇai nāḻikku nellu tūṇi y-āka Eṇṇai Āḻākkē Oru piṭikku nicatam nellu Aṟu nāḻiyum Āka nicatam nellun kalaṉē-y Oru nāḻi Uri y-āka Ōr āṭṭai nāḷaikku nellu mu-ṉ-nūṟṟu Aṟu-pattu Aiy-kalaṉē-y Eḻu kuṟuṇi nā-ṉāḻiyum

Aṟam ma ṟavelkka Aṟammm allatu tuṇai y-illai

Ivai paṉ-māhāheśvara-rakṣai

Avaiccuk=kum After this word, on the same line, are found the letters Uttama I in smaller letters. These seems to have been added later and to be connected to the few lines added on the pilaster, on the right : yogi kalamupatu / Ic-civayogi / brāhmaṇāvo / vallori Apuvi / . mākaṉāṉ A few words are added on the pilaster before this word, at the begining of the line, but the letters are not very clear on the available photos. These words were possibly added later, like those at the end of the preceding line. ppaṭum ppacam The letter ṭu, here and elsewhere in the inscription, indeed resembles the letter ca. mēl nōkkinṉa mēnōkkina The letter i is no longer legible. kāṇamum ikāṟppāṭṭamum kāṇamum mikāṟppāṭṭamum The letter kā and the letter i in mi are no longer legible. mahādevi mahādevi The letter vi is no longer legible. pakkal pakkal The letter pa is no longer legible. Iruṉta There is a larger space between the lines 35 and 36, and the hand slightly changes from this line 36 onwards. Eśvara Eśvara The letter śva is no longer legible.

paṭākai piṭākai Iṟukkak kaṭava Iṟukka kaṭava vētum vetum vetum pātaṉ pātaṉ kaṭava kava nibendhañ nibhendam nibedha yum The phrase brāmaṇar Irupatu is engraved, as an addition it seems, on the pilaster to the left of the beginning of the line 10. It is not clear where this phrase should be integrated in the main text. kaṟikku karikku taṟikku puḷiṅkaṟi yaṭam orukku puḷiṅkaṟik=ku morukku puḷiṅkaṟi yaṭamorukku veṟuṅkāy veṟuṅkāy veṟuṅkkāy patt āka pattāka patakāka nūṟukku nūṟukku nāṟukku Irunāḻiyum Irunāḻim Irunāḻiyam nāḷaikku nāṉekku Uriyum Uriyum Uriyu ciṉnāl ciṉnāl nāḷaikku nāḷaikku nākku patakku putakku veṇkala nūṟum veṇkala nūṟum veṇkalannūṟum nāḷaikku nāḷaikku patiṉ patiṅ patiṅ Iṭa Iṭa Iṭu brāhmaṇarkkum brāhmaṇaṟkum brāhmaṇakkum

Eṭṭiṉ nāllu Eṭṭiṉa nāllu

Prosperity! Fortune!

Coming from Kuvalāla, known under the name Nakka of Paḻuvūr of great fame, pure like Muravairin Kṛṣṇa, eminent by his birth and his caste, founder of a lineage, he appeared.

He who is considered by the mendicants as the incarnate liberality, by the enemies as he who has a body whose quality is heroism, by those who have the eyes of a gazelleI.e., the women. as Kāma although coming from a lineage which has a body,Kāma does not have a body. by the sages as the incarnate Dharma.

He, whose name Vikramacoḷa Mahārāja was obtained from the king Vikramacoḷa who was pleased with his heroism when he seized multitudes of seas and skies, entirely obtained with his own valour; in the fourteenth year of this king, having established in stone a temple for Śambhu who resides in Śrī Vijayamaṅgala, in the big agrahāra Śrī Vānavan-Mahādevi, having bought from the great assembly a ‘miserable village’ grāmaṭikām named Neṭuvāyil belonging to this village, and having made it tax-free with the gift of his own wealth, he donated for the worship and the festival of Śaṁbhu, as long as the moon lasts.

This is the 14th year of Kōpparakesarivarman.

I, lord of Kuvaḷālam, Ampalavaṉ Paḻuvūr Nakkaṉ alias Vikramacōḻa Mahārāja, of the military superior grade of UṭaiyārI.e., the king., having graciously caused to raise eḻuntaruḷuvittu in stone kallāl the holy sanctuary śrī vimāṉam of Mahādeva of Śrī Vijayamaṅgalam, of big Śrī Vānavaṉ-mahādevi-caturvedimaṅgalam, a brahmadeya of the northern bank. For this god, I gave a village to the Brahmins mākaṉāṉ for holy food offerings, for holy lamps, for holy offerings, for the smearing of the idol, for incense, for lands for the holy garden, for holy festivals, for ceremonial baths, and, besides these, for all those worships of whatever name wanted for this god.

This is the village: Neṭuvāyil, a northern hamlet of this big Śrī Vānavaṉ-mahādevi-caturvedimaṅgalam, and, falling in this, surrounding this Neṭuvāyil, including Ūrtāmaraiṉalār, Tiruccenivalam, Mākulakkuṟucci, surrounding this town, including taxes on forges/profession of watchmen, taxes on forest, taxes on marriage, taxes on looms, ilaikkalamum of this town, and lands where the turtles crawl and the lizards runI.e., uncultivated lands. of whatever names, besides mounds, paddy fields, deep tanks, tanks, the wells which look to the east, trees which look to the west, dry lands and wet lands, wet lands of this village.

Having bought the land from the great people of the assembly peruṅkuṟi of this big Śrī Vānavaṉ­mahādevi-caturvedimaṅgalam, as a lord/landowner uṭaiyēṉṉāy, I gave seven hundred kācus to those of this Mahāsabhā to make it tax-free; in this manner, as tax-free land, I gave to be enjoyed for the holy services of whatever name indicated before, for Mahādeva of this Śrī Vijayamaṅgalam, this complete Neṭuvāyil where I stay having become lord/ landowner uṭai ēnṉāy.

These are under the protection of the Panmāheśvaras.

Do not neglect moral duty aṟam; there is no support except moral duty; I have written while he spoke; I have written, I Niṉṟān Ārā Amutān, the madhyastan of this village, the great poet peruṅkāviti of Vānavamātēvi; these are my letters.

The taxes that this Neṭuvāyil and the hamlets surrounding Neṭuvāyil are to pay iṟukkak kaṭava for this god, the paddy that is to be measured aḷakka kaṭava in the glorious courtyard tirumuṟṟattu by Nakkaṉ of Paḻuvūr according to the stone of this glorious temple and the village stoneThat is, weight standards., and the paddy that is to be provided aṭṭa kaṭava ..., amount to one thousand kalams and one hundred kaḻañcus of gold ...

... according to the binding agreement nibandha, whereas there are āka tirthy Śivayogin Brahmins and twenty Brahmins, for these fifthy persons, provisions are as follows.

So that, for one person, there be perpetually two nāḻis of rice and there be, for this purpose, five nāḻis of paddy, for these fifthy persons, a total of two kalaṉs, two kuṟuṇis and two nāḻis of paddy are perpetually provisioned. So that there be one tūṇi of paddy for one nāḻi of ghee for three nāḻis and one ollock āḻākku of ghee, for these three nāḻis and one ollock of ghee: one kalaṉ and four nāḻis of paddy are perpetually provisioned. For the curries kaṟi: one tūṇi of paddy is provisioned. For one tamarind curries puḷiṅkaṟi: one kuṟuṇi of paddy is provisioned. For one of sandal aṭṭi: one patakku of paddy is provisioned. So that there be one nāḻi and one uḻakku of paddy for one nāḻi of salt, for five nāḻis of salt: six nāḻis of paddy are provisioned. So that there be two nāḻis of paddy one for one paṟṟu of betel, for three paṟṟus of betel: six nāḻis of paddy are provisioned, So that there be ten nāḻis of paddy for areca-nuts, for one hundred areca-nuts: ten nāḻis of paddy are provisioned. This being so, so that there be perpetually four kalaṉs, five kuruṇis, four nāḻis and one uḻakku: for the span of a year a total of one thousand six hundred and five kalaṉs, two tūṇis, three kuṟuṇis and two nāḻis are provisioned.

For one who brings iṭuvāṉ fire-wood viṟaku ... For one cook aṭuvāṉ ... This being so, so that there be perpetually one patakku of paddy, per year, a total of sixty kalams of paddy are provisioned.

Furthermore, for these two persons, so that there be, for each of them oruvaṉukku, ten kalams of paddy for one kācu as capital for cloth, for both of them: twenty kalams of paddy for two kācus are provisioned.

Whereas there are āka tirthy Śivayogin Brahmins and twenty Brahmins, for these fifthy persons, whereas one nāḻi and one uri of oil for ... caṉivāram and one nāḻi and one uri of oil for ... ayaṉavāram are required, so that there be one tūṇi of paddy for the nāḻis of oil: for the span of a year, a total of, for one kalaṉ, two tūṇis and two nāḷis of oil, fifty-four kalams of paddy are provisioned.

So that there be ... So that there be ... So that there be ... So that there be ... So that there be ... So that there be ... This being so, so that there be ten kalams of paddy per kācu for a total of fifteen and a half kācus: fifteen kācus, excluding the kācus for the duty kaṭamai of the garden, through one hundred fifty five kalams of paddy are provisioned.

So that there be for the woman who... For the woman who... So that there be perpetually, for each of those who sing tiruppatiyam viṇṇappam ceyvār, one patakku and four nāḻis, including the capital for cloth, per year, per day: seventy-five kalams of paddy are provisioned ... So that the guardian of the entrance pavillion kōpuram is one who obtains ... So that there be perpetually, for one potter, so that he puts kalams for the feeding hall cālai ... So that there be for ... So that there be for one Brahmin who ... Furthermore, for him, as capital for cloth: five kalams of paddy, through half a kācu are provisioned.That is, half a kācu is provisioned to buy five pots of paddy. For the ... cantaṉam ... So that there be perpetually two nāḻis of rice ...

So that there be an inner sanctum endowment tiru-v-uṇṇaḻikai-p-puṟam for this glorious Vijayamaṅgaladeva, the great god for whom this brahmadeya has been made, the shares given tax-free are ...

Stating from the seventh year of the glorious king Rājarāja, ... who has been graciously installed, having changed the manner of doing these ... according to what has been engraved on stone, provisions are as follows. So that there be four nāḻis at the time of sacred rice food-offerings ... So that there be one piṭi at the time of ghee food-offerings ... For the time of seasoned curry porikkaṟi food-offerings ... So that there be fourAn unclear amount is here subaudible. at the time of areca-nut food-offerings ... For betel ... So that there be one uris at the time of curd food-offerings, for one uris of curd ... So that there be for five perpetual lamps ... For ... For the accountant: permanently four nāḻis of paddy are provisioned. So that there be for two glorious bali lamps ...: for the span of one year three hundred fifty five kalaṉs, six kuṟuṇis and four nāḻis are provisioned.

Do not forget duty aṟamTamil term equivalent to Sanskrit dharma.; without duty, there is no refuge.

These are under the protection of the Paṉmāheśvaras.

Prospérité ! Fortune !

Apparut sam-āvir-āsīt un fondateur de lignée, originaire de Kuvalālam, connu sous le nom de NakkaForme sanskritisée du tamoul Nakkaṉ. de Paḻuvūr à la bonne renommée, pur tel Muravairin Kṛṣṇa, excellent par sa naissance jāta et sa classe varṇa.

Les mendiants le considèrent comme la libéralité incarnée, Ses ennemis comme possédant un corps fait d’héroïsme, Les femmeslittéralement « celles qui ont des yeux de biche  » comme Anaṅga KāmaLittéralement « celui qui n’a pas de corps ». bien que de lignée humaine satanumLittéralement « qui a un corps »., Les sages comme le dharma incarné.

Celui-ci donc - qui reçut le nom de Vikramacōḷa-Mahārāja du roi Vikramacōḷa, satisfait de son héroïsme parce qu’il s’était emparé d’une multitude d’océans arṇava et de cieux ambara, entiers et obtenus par sa propre vaillance - en la quatorzième année de ce roi, après avoir fondé une temple en pierre pour Śambhu qui réside dans le glorieux Vijaya-maṅgala dans le grand et glorieux agrahāra de Vānavana-mahādevī, donna, aussi longtemps que la lune dure, pour le culte et le festival de ce Śambhu précisément, un village nécessiteux du nom de Neṭuvāyil appartenant à ce village, après l’avoir acheté à la grande assemblée et l’avoir rendu exempt de taxes par le don de ses propres biens.

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