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kāntaḷūr cālai kalam aṟutta
ko-rāja-rāja-kesari-panma
tāma
tu tāmar-śrī-govin=ta-pāṭi-puṟattu vēḷkaḷa-veṇpā
rōṅ kai-y Eḻut=tu
cōḻa-
ṭaiyāṉ Arunilai śrī- kṛṣṇaṉ-āṉa muvēn=ta-p-piṭavūr vē
Iv-āṭṭai puraṭṭāti mutal kaḻañci
ṭaikku van=ta po
Ip-poṉṉil ivar tam appaṉār kāyāvā
ṉa muvēn=ta-p-piṭavūr vēḷār śrī-govin=ta-pāṭi Āḻvāṉ viṇṇappam ce
kōlanaṟkuḻal E
ṭi-y āṭiṉa paridai-nāyakaṉmārkku Iru-kaḻañcuṅ kēṭppi
kaḻañcum Āka policai mu-k-kaḻañcu poval Āṭṭāṇṭu toṟum ā
Iṭōm ākil
tiruvāṇai maṟaiyum paṭṭu tēvakanmikaḷ tāṅkaḷ ve
taṇṭam iṭa-p peṟuvārkaḷ ākavu
ivarkaḷ iṭṭa taṇṭam iṟuttum I
Iṭa-k kaṭavōm ākavum
Ip-paric' ōṭṭi Iṭṭu-k kuṭuttō
vēḷka
Ūrār paṇikka I-śilā-lēkai veṭṭiṉēṉ
Āṟaiyāṉ śrī-govin=ta-pāṭi Ācāriya
Ivai-y eṉ eḻuttu
I
tu śrī-vaiṣṇavar
10th year of the king Rājarājakesarivarman, who apportioned pots in Kāntaḷūr-cālai.
This is the manner in which, we, having received alias nma-kaṭṭaḷaiyāl
From
Let the priests
alias Kāyāvāṉ Arunilai, his father
If we appoint nmikaḷ
Let us have the duty
Having agreed in this manner, We, the villagers of Vēḷkaḷa-Veṇpākkam, gave for the sake of Muvēnta Piṭavūr Vēḷār.
I, Āṟaiyāṉ, the preceptor from holy Govintapāṭi, I have engraved this stone inscription, as enjoined by the villagers.
These are my writings.
This is
Reported in
Edited in
This digital edition by Renato Dávalos (2024), based on