Cōḻapuram, Rājendracōḻīśvara temple, Kollam year 419 EpiDoc Encoding Renato Davalos Emmanuel Francis intellectual authorship of edition Renato Davalos DHARMA Paris DHARMA_INSTamilNadu00005

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Copyright (c) 2019-2025 by Emmanuel Francis & Vincent Tournier.

 2019-2025 DHARMAbase Endowment of a tank and a land for the āṇṭārs (devotees) who recite the Tiruñāṉam in the sacred hall (tirukkaikōṭṭi) of the temple of the Lord of the Rājendracoḷīśvara in Mummuṭicōḻanallūr. The following texts are mentioned: Tiruñāṉam, Tirumuṟai and a text, the title of which begins with Tirukka. (p. 24) understands that the endowment applies to the reciters of the Tiruñāṉam, excluding the Tirumuṟai and the Tirukka.

No distinction between e and ē, nor between o and ō.

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 Creation of the file
svasti śrī

kollan tōṉṟi 4 100 10 9-m āṇṭu mēṭa-ñāyiṟṟu

nāñci-nāṭṭu-t tiru-k-kōṭṭāṟ-āṉa mu-m-muṭi-cō ḻa-nallūr Uṭaiyār srī-rājendra-cōḷiīśvaram-Uṭaiya nāyaṉār kōyiylil tiru-k-kai-kōṭṭiyil tiru-ñā ṉam ōtum Āṇṭāṟku Amutu-paṭikku śrī-pāṇṭi-maṇṭalattu kuṭa-nāṭṭu kaṅkai-maṅkalam-āṉa maturōtaiya-p pe run-teruvil meṟ-pāṭi y-uṭaiyāṉ y-uṭaiyāṉ Āṭuvāṉ-āṉa Ālāla-cuntara-p-perumāṉ-ēṉ kuṭutta kuḷamun nilamum āvatu

Āntāy-kuṭi-y-āṉa rājendra-cōḻa-nallūr nāṉ vilai koṇṭ-uṭaiya Ālāla-cuntaraṉ ērikku peru-nāṉk' ellai kiīḻ-ellai vaṭak ku-p pañcantāṅki-viḷaiyil mēl-vēlikku mēṟkum teṟku-p pañcantāṅki-viḷaiyil kiīḻ-vēlikku mēṟkum teṉ-ṉ-ellai ⌈ -t tēvaṉ ēri-vayalukku vaṭakkum mēl-ellai-p peru-veḷai-k-kuḷattil nīr-koḷ-vāykku-k kiḻakkum vaṭa-v-ellai peru-vaḻikku teṟkum

I vv-icainta peru-nāṉk' ellaikk' uṭ-paṭṭa nilamum viḷaiyum In-nāyaṉārkku kaṭamai niīkki In-nilattāl vantat' ep pēṟpaṭṭatatum Aṉupavittu-k koṇṭu tiru-muṟai tiru-k-ka kki tiru-ñāṉam ōtuvārkku Amutu-paṭi kaṟpiccēṉ mēṟpā ṭi Uṭaiyāṉ-āṉa Ālāla-cuntara-perumāṉ-ēṉ

Ip-paṭikku Ivai Ālāla-cuntara-perumāṉ Eḻuttu

Ip-paṭikki

⌈ttēvaṉ This appears to be an instance where the kompu (-e) is written before a doubled consonant rather than between each single consonant of the doubled consonant, that is tēt for ttē. tirukka kki 's translation is based on the restoration nīkki.

Hail! Prosperity!

In the Mēṭa month of the year 419 after the appearance of Kollam, Āṭuvāṉ alias Ālālacuntara-Perumāṉ of Mēṟpāṭi living in Kaṅkaimaṅkalam alias Maturōtayap-perunteruvu in Kuṭa-nāṭu, a subdivision of Śrī-Pāṇṭi-maṇṭalam, gave for providing to the āṇṭār chanting the Tiruñāṉam in the hall tirukkōṭṭi (p. 23, fn. 1) notes: tirukkaikkoṭṭi seems to refer to the hall in the sacred presence. kōṭṭi is derivable from Skt. gōṣṭī (assembly). kōṭṭi also means 'the tower of a temple'. of the temple of god Śrī-Rājendracōḻēśvaramuṭaiya-Nāyaṉār of Tirukkōṭṭāṟu alias Mummuṭicōḻanallūr in Nāñci-nāṭu, the following tank and land.

The four great boundaries of the tank called Ālālacuntaraṉ-ēri, which I have purchased in Āntāykkuṭi alias Rājendracōḻanallūr are as follows: the western boundary is to the west of the western hedge of the field called the northern Pañcatāṅki-viḷai, and to the west of the eastern hedge of the southern Pañcatāṅki-viḷai; the southern boundary is to the north of the field called Tēvaṉēṟi-vayal; the western boundary is to the east of the sluice of the Peruvēḷaikkuḷam; the northern boundary is to the south of the road peruvaḻi.

The land and high ground viḷai comprised within these four great boundaries were exempted from tax, and I, Ālālacuntara-Perumāḷ of Mēṟpāṭi stipulated that the produced from the land was to be enjoyed and rice was to be provided to those whose chant the Tiruñāṉam, exclusiveTranslation based on the restoration tirukka nīkki. of Tirumuṟai and Tirukka.

This is the writing of Ālālacuntara-Perumāḷ. This .

Edited (TAS 6.14), with English translation.

This digital edition by Renato Dávalos and Emmanuel Francis (2024), based on .

22-24 14