svasti. sarvvajñatāṁ śriyam iva sthiram āsthitasya vajrāsanasya vahu-māra-kulopalambhāḥ. devyā mahā-karuṇayā paripālitāni rakṣantu vo daśa valāni diśo jayanti. śriya Iva subhagāyāḥ sambhavo vāri-rāśiś śaśadhara Iva bhāso viśvam āhlādayantyāḥ. prakr̥tir avanipānāṁ santater uttamāyā Ajani dayita-viṣṇuḥ sarvva-vidyāvadātaḥ. Āsīd ā sāgarād urvvīṁ gurvvībhiḥ kīrttibhiḥ kr̥tī. maṇḍayan· khaṇḍitārātiḥ ślāghyaḥ śrī-vapyaṭas tataḥ. mātsya-nyāyam apohituṁ prakr̥tibhir lakṣmyāḥ karaṅ grāhitaḥ śrī-gopāla Iti kṣitīśa-śirasāṁ cūḍā-maṇis tat-sutaḥ. yasyānukriyate sanātana-yaśo-rāśir diśām āśaye śvetimnā yadi paurṇṇamāsa-rajanī jyotsnātibhāra-śriyā. śītāṁśor iva rohiṇī hutabhujaḥ svāheva tejo-nidheḥ śarvāṇīva śivasya guhyaka-pater bhadreva bhadrātmajā. paulomīva purandarasya dayitā śrī-deddadevīty abhūd devī tasya vinoda-bhūr mura-ripor lakṣmīr iva kṣmā-pateḥ. tābhyāṁ śrī-dharmmapālaḥ samajani sujana-stūyamānāvadānaḥ svāmī bhūmīpatīnām akhila-vasumatī-maṇḍalaṁ śāsad ekaḥ. catvāras tīra-majjat-kari-gaṇa-caraṇa-nyasta-mudrāḥ samudrā yātrāṁ yasya kṣamante na bhuvana-parikhā viśvṣvag āśā jigīṣoḥ. yasminn uddāma-līlā-calita-vala-bhare dig-jayāya pravr̥tte yāntyāṁ viśvambharāyāṁ calita-giri-tiraścīnatāṁ tad-vaśena. bhārābhugnāvamajjan-maṇi-vidhura-śiraś-cakra-sāhāyakārthaṁ śeṣeṇodasta-doṣṇā tvaritataram adhodhas tam evānuyātaM. yat-prasthāne pracalita-valāsphālanād ullaladbhir dhūlī-pūraiḥ pihita-sakala-vyomabhir bhūta-dhātryāḥ. samprāptāyāḥ parama-tanutāṁ cakravālaṁ phaṇānāṁ magnonmīlan-maṇi phaṇipater lāghavād ullalāsa. viruddha-viṣaya-kṣobhād yasya kopāgnir aurvavaT. Anirvr̥ti prajajvāla catur-ambhodhi-vāritaḥ. ye 'bhūvaN pr̥thu-rāma-rāghava-nala-prāyā dharitrī-bhujas tān ekatra didr̥kṣuṇeva nicitān· sarvāN samam vedhasā. dhvastāśeṣa-narendra-māna-mahimā śrī-dharmmapālaḥ kalau lola-śrī-kariṇī-nivandhana-mahāstambhaḥ samuttambhitaḥ. yāsāṁnāsīra-dhūlī-dhavala-daśa-diśāṁ drāg apaśyann iyattāṁ dhatte māndhātr̥-sainya-vyatikara-cakito dhyāna-tandrīm mahendraḥ. tāsām apy āhavecchā-pulakita-vapuṣām vāhinīnām vidhātuṁ sāhāyyaṁ yasya vāhvor nikhila-ripu-kula-dhvaṁsinor nāvakāśaḥ. bhojair matsyaiḥ sa-madraiḥ kuru-yadu-yavanāvanti-gandhāra-kīrair bhūpair vyālola-mauli-praṇati-pariṇataiḥsādhu saṅgīryamānaḥ. hr̥ṣyat-pañcāla-vr̥ddhoddhr̥ta-kanakamaya-svābhiṣekoda-kumbho dattaḥ śrī-kaānyakuvjas sa-lalita-calita-bhrū-latā-lakṣma yena. gopaiḥ sīmni vanecarair vana-bhuvi grāmopakaṇṭhe janaiḥ krīḍadbhiḥ praticatvaraṁ śiśu-gaṇaiḥpratyāpaṇam mānapvaiḥ. līlā-veśmani pañjarodara-śukair udgītam ātma-stavaṁ yasyākarṇṇayatas trapāvivalitānamraṁ sadaivānanaM. sa khalu bhāgīrathīpatha-pravarttamāna-nānāvidha-nau-vāṭaka-sampādita-setu-vandha-nihita-śaila-śikhara-śreṇi-vibhramāTN niratiśaya-ghana-ghanāghana-ghaṭā-śyāmāyamāna-vāsara-lakṣmī-samāravdha-santata-jalada-samaya-sandehāT Udīcīnāneka-narapati-prābhr̥tī-kr̥tāprameya-haya-vāhinī-khara-khurotkhāta-dhūlī-dhūsarita-dig-antarālāT parameśvara-sevā-samāyāta-samasta-jamvūdvīpa-bhūpālānanta-pādāta-bhara-namad-avaneḥ pāṭaliputra-samāvāsita-śrīmaj-jayaskandhāvārāT @@@@@paramasaugato mahārājādhirāja-śrī-gopāladeva-pādānudhyātaḥ parameśvaraḥ paramabhaṭṭārako mahārājādhirājaḥ śrīmāN dharmmapāladevaḥ kuśalī. śrī-puṇḍravarddhana-bhukty-antaḥpāti-vyāghrataṭī-maṇḍala-samvbaddha-mahantāprakāśaviśṣaye krauñcaśvabhra-nāma-grāmo '!sya ca sīmoā pāścimena gaṅginikā. Uttareṇa kādamvbarī-devakulikā kharjjūra-vr̥kṣaś ca. pūrvvottareṇa rājaputtra-devaṭakr̥tāliḥ. vbījapūrakaṅ gatvā praviṣṭā. pūrvveṇa viṭakāliḥ khātaka-yānikāṁ* gatvā praviṣṭā. jamvbū-yānikām ākramya jamvbū-yānakaṁgatā. tato niniḥsr̥tya puṇyārāma-vbilvārddhaśrosrotikāṁ . tato 'pi niniḥsr̥tya nalacarmmaṭ-ottarāntaṁ gatā nalacarmmaṭāT dakṣiṇena nāmuṇḍikāpihesadūmmikāyāḥ. khaṇḍamuṇḍamukhaṁ khaṇḍamukhā vedasavbilvikā vedavbilvikāto rohitavāṭiḥ piṇḍāraviṭijoṭikā-sīmāUktārajoṭasya dakṣiṇāntaḥ grāma-vbilvasya ca dakṣiṇāntaḥ. devikā-sīmā viṭi. dharmmāyo-joṭikā. Evam māḍhāśāmmalī nāma grāmaḥ. Asya cottareṇa gaṅginikā sīmā tataḥ pūrvveṇārdhaśrosrotikayā Āmrayānakolarddhayānikaṅṁ gataḥ tato 'pi dakṣiṇena kālikāśvabhraḥ. Ato 'pi nisr̥tya śrī-phalabhiṣukaṁ yāvat paścimena tato 'pi vbilvaṅgorddhaśrosrotikayā gaṅginikāṁ praviṣṭā. pālitake sīmā dakṣiṇena kāṇā dvīpikā. pūrvveṇa koṇṭhiyā srotaḥ. Uttareṇagaṅginikā. paścimena jenandāyikā. Etad-grāma-saṁpārīṇa-parakarmmakr̥dd-dvīpaḥ. sthālīkkaṭaviṣayasamvbaddhāmraṣaṇḍikāmaṇḍalāntaḥpāti-gopippalī-grāmasya sīmāḥ. pūrvveṇa Uṇodragrāma-maṇḍala-paścima-sīmā. dakṣiṇena jolakaḥ. paścimena vesānikākhyā khāṭikā. Uttareṇodragrāma-maṇḍala-sīmā-vyavasthito go-mārgaḥ. eṣu caturuṣurṣu grāmeṣu samupagatāN sarvvān eva rāja-rājānaka-rājaputra-rājāmātya-senāpati-viṣayapati-bhogapati-ṣaṣṭhādhikr̥ta-daṇḍaśakti-dāṇḍapāśika-cauroddharaṇika-daussādhasādhanika-dūta-khola-gamāgamikābhitvaramāṇa-hastyaśvagomahiṣyajāvikādhyakṣa>-naukādhyakṣa-vbalādhyakṣa-tarika-śaulkika-gaulmika-tadāyuktaka-viniyuktakādi-rājapādopajīvino 'nyāṁś cākīrttitāN cātāṁś cāṭabhaṭajātīyāN yathākālādhyāsino jyeṣṭhakāyastha-mahāmahattara-mahattara-dāśagrāmikādi-viṣayavyavahāriṇaḥsa-karaṇāN prativāsinaḥ kṣetrakarāṁś ca vbrāhmaṇa-mānanā-pūrvvakaṁ yathārham mānayati vbodhayati samājñāpayati ca. matam astubhavatāM. mahāsāmantādhipati-śrī-nārāyaṇavarmmaṇā dūtaka-yuvarāja-śrī-tribhuvanapāla-mukhena vayam evamṁ vijñāpitāḥ yathā '!smābhir mmātā-pitror ātmanaś ca puṇyābhivr̥ddhaye śubha sthalyāN devakulaṅ kāritatn tatra pratiṣṭhāpita-bhagavan-nunna-nārāyaṇa-bhaṭṭārakāya tatpratipālaka-lāṭadvija-devārccakādi-pādamūla-sametāya pūjopasthānādi-karmmaṇe caturo grāmāN Atratya-haṭṭikā-talapāṭaka-sametān dadātu deva Iti. tato '!smābhis tadīya-vijñaptyā Eteptyaita Upari-likhitakāś catvāro grāmās talapāṭaka-haṭṭikā-sametāḥ sva-sīmā-paryantāḥ soddeśāḥ sadaśāpacārāḥā Akiṁcitpragrāhyāḥ. parihr̥ta-sarvvapīḍāḥā bhūmicchidra-nyāyena candrārka-kṣiti-samakālaṁtathaiva pratiṣṭhāpitāḥpāditāḥ. yato bhavadbhis sarvvair eva bhūmer ddāna-phala-gauravād apaharaṇe ca mahānarakapāt-ādi-bhayād dānam idam anumodya paripālanīyaM. prativāsibhiḥ kṣetrakaraiś cājñāśravaṇa-vidheyair bhūtvā samucita-kara-piṇḍakādi-sarvvapratyāyopanayaḥ kāryaIti. vbahubhir vasudhā dattā rājabhis sagarādibhiḥ yasya yasya yadā bhūmis tasya tasya tadā phalaM. ṣaṣṭim varṣa-sahasrāṇi svarge modati bhūmi-daḥ Ākṣeptā cānumantā ca tāny eva narake vaseT. sva-dattām para-dattāmṁ vā yo hareta vasundharām sa viṣṭhāyāṅ kr̥mir bhūtvā pitr̥bhis saha pacyate. Iti kamaladalāmvbu-vbindu-lolāṁ śriyam anucintya manuṣya-jīvitañ ca sakalam idam udāhr̥tañ ca vudhvābuddhvā na hi puruṣaiḥ para-kīrttayo vilopyāḥ. taḍit-tulyā lakṣmīs tanur api ca dīpānala-samā. bhavo duḥkhaikāntaḥ para-kr̥tim akīrttiḥ kṣapayatāM yaśānṁsy ācandrārkkaṁ niyatam avatām atra ca nṛpāḥ kavriṣyante vbuddhvā yad abhirucitaṁ kim pravacanaiḥ. Abhivarddhamāna-vijayarājyesamṁvaT 32 mārga-dinānie 12. śrī-bhogaṭasya pautreṇa śrīmat-subhaṭasūnunā. śrīmatā tātaṭenedaṁm Utkīrṇaṁ guṇaśālinā.

Oṁ Kielhorn notes that what he interprets as Oṁ is expressed by a symbol. °lambhāḥ. Correct °labdhāḥ? bhūmīpatīnām Kielhorn notes: Originally patīnāṁ seems to have been engraved. The rubbing of the plate shows a dot over the nā but it is not the circle shape used in this script to note the anusvāra; so we are inclined to treat the dot as accidental. °kārthaṁ °kārthaṁ yāntyāṁ viśvambharāyāṁ yāntyām vṁ viśvambharāyāṁ Anirvr̥ti Anirvr̥tti śrī-kanyaā° śrī-kaānya° -yānikāṁ* -yānikāṁ -yānakaṁ -yānakaṁ °rāntaṁ °rāntaṁ. vasundharāN vasundharām kavriṣyante kariṣyante

Om. Hail!

May the ten powers of Vajrāsana who has firmly attained, as to fortune, to omniscience, those powers which, cherished by his consort- great compassion, conquer the regions where many hosts of the Evil one are seen, protect you! May the forces of Dharmapāla, seated on his diamond throne, wbo, as he has attained to fortune, has firmly attained to omniscience, those forces which, cherished by his most compassionate queen, conquer the ten regions where murderous hosts are seen in great number, guard you!

As the sea is the birth-place of the blessed goddess of fortune, and the moon the source of that lustre which gladdens the universe, so Dayitaviṣṇu, bright with all learning, became the progenitor of the foremost line of kings.

From him sprang the illustrious Vapyaṭa, who, full of piety, as far as the ocean embellished the earth with massive temples, and became famous as the destroyer of adversaries

His son was the crest-jewel of the heads of kings, the glorious Gopāla, whom the people made take the hand of Fortune, to put an end to the practice of fishes; whose everlasting great fame the glorious mass of moonlight on a fullmoon-night seeks to rival by its whiteness in the sky.

As Rohiṇī is the beloved of the Moon, Svāhā of the Sacrificial Fire, Śarvāṇī of Śiva, and Bhadrā of the lord of the Guhyakas; as the daughter of Puloman is of Purandara, and Lakṣmī of Mura's foe, so the illustrious Deddadevī, a daughter of the Bhadra king, became the queen of that brilliant ruler of the earth, to him a source of joy.

From them was born the glorious Dharmapāla, whose achievements are praised by the good, a master of kings who alone is ruling the entire orb of the earth; whose progress when he is about to conquer the quarters all round, the four oceans, marked by the footprints of the arrays of his elephants that bathe on their shores, patiently permit, being no longer fosses of the earth.

When, with his ponderous army marching with unbounded glee, he proceeds to conquer the regions, and when the earth thereby slides down as if the mountains on it were marching, Śeṣa hurriedly follows him, always exactly beneath him, with his arms raised to support the circle of his heads, hurt by the jewels that sink into them, bent down by the weight.

When, on his setting forth, the whole sky is covered with the masses of dust, cast up by the stamping of his marching army, and the earth thereby is reduced to a minute size, then, on account of its light weight, the circle of the hoods of the serpent-king springs up, with the jewels, that had sunk into them, reappearing.

The fire of his wrath, stirred up when he finds himself opposed, like the submarine fire, blazes up unceasingly, checked only by the four oceans.

Desirous, as it were, of seeing collected together in one place such kings of old as Pr̥thu, Rāma, the descendant of Raghu, and Nala, the Creator in this Kali-age set up the glorious Dharmapāla, who has humbled the great conceit of all rulers, as a mighty post to which to fasten that elephant — the fickle goddess of fortune.

For those armies of his,- not seeing at once how large they are, because the ten regions are whitened by the dust of their van-guard, the great Indra, afraid of what might happen to the armies of Māndhātr̥, exhausts himself in conjectures,- for them even, thrilled as they are with eagerness to fight, there is no chance of rendering assistance to his arms, which alone annihilate the whole host of his adversaries.

With a sign of his gracefully moved eye-brows he installed the illustrious king of Kanyākubja, who readily was accepted by the Bhoja, Matsya, Madra, Kuru, Yadu, Yavana, Avanti, Gandhāra and Kīra kings, bowing down respectfully with their diadems trembling, and for whom his own golden coronation jar was lifted up by the delighted elders of Pañcāla.

Hearing his praises sung by the cowherds on the borders, by the foresters in the forests, by the villagers on the outskirts of villages, by the playing groups of children in every courtyard, in every market by the guardians of the weights, and in pleasure-houses by the parrots in the cages, he always bashfully turns aside and bows down his face.

Now—from his royal camp of victory, pitched at Pāṭaliputra, where the manifold fleets of boats proceeding on the path of the Bhāgīrathī make it seem as if a series of mountain-tops had been sunk to build another causeway for Rāma's passage; where, the brightness of daylight being darkened by densely packed arrays of rutting elephants, the rainy season with its masses of black clouds might be taken constantly to prevail; where the firmament is rendered grey by the dust, dug up by the hard hoofs of unlimited troops of horses presented by many kings of the north; and where the earth is bending beneath the weight of the innumerable foot-soldiers of all the kings of Jambūdvīpa, assembled to render homage to their supreme lord; - the devout worshipper of Sugata, the parameśvara paramabhaṭṭāraka mahārājādhirāja, the glorious Dharmapāladeva, who meditates on the feet of the mahārājādhirāja, the glorious Gopāladeva, being in good health,-

In the Mahantāprakāśa district viṣaya, which belongs to the Vyāghrataṭī maṇḍala within the prosperous Puṇḍravardhana bhukti, is the village named Krauñcaśvabhra. Its boundary on the west is Gaṅginikā; on the north it is the small temple of Kādambarī and a date tree; on the north-east the dike made by the rājaputra Devaṭa; it goes to and enters a citron grove; on the east it is the dike of Viṭaka, Here need to reproduce the text not translated. Also the village named Māḍhāśāmmalī. On the north its boundary is Gaṅginikā; from there, on the east, Here need to reproduce the text not translated; from there again, on the south, it is Kālikāśvabhra, proceeding thence as far as Here need to reproduce the text not translated; on the west, from there again, Here need to reproduce the text not translated it enters Gaṅginikā. At Pālitaka the boundary on the south is the small island of Kāṇā; on the east the river Koṇṭhiyā; on the north Gaṅginikā; on the west Jenandāyikā. On the island the funeral rites of this village are performed. Of the village. of Gopippalī, which is within the Āmraṣaṇḍikā maṇḍala belonging to the Sthālīkkaṭa district viṣaya, the boundaries are, on the east the western boundary of the Udragrāma maṇḍala, on the south a jolaka, on the west the khāṭikā named Vesanikā, on the north the cattle-path running on the borders of the Udragrāma maṇḍala.

To all the people assembled at these four villages, the rājans, rājanakas, rājaputras, rājāmātyas, senāpatis, viṣayapatis, bhogapatis, ṣaṣṭhādhikr̥tas, daṇḍaśaktis, dāṇḍapāśikas, cauroddharaṇikas, dauḥsādhasādhanikas, dūtas, kholas, gamāgamikas, abhitvaramāṇas, inspectors of elephants, horses, cows, buffalo-cows, goats and sheep, inspectors of boats, inspectors of the forces, tarikas, śaulkikas, gaulmikas, tadāyuktakas, viniyuktakas and other dependants of the king's feet, and to the others not specially named, to those belonging to the irregular and regular troops as they may be present from time to time, to the jyeṣṭhakāyasthas, mahāmahattaras, mahattaras, daśagrāmikas and other district officers, including the karaṇas, and to the resident cultivators,- to all these, especially honouring the Brāhmaṇas,he pays due respect, makes known, and issues these commands : -

Be it known to you that the mahāsamantādhipati, the illustrious Nārāyaṇavarman, by the mouth of the dūtaka, the yuvarāja Tribhuvanapāla, has preferred to us the following request:

For the increase of our parents' and our own merit we have had a temple built at Śubhasthalī. To the holy lord Nunna-Nārāyana who has been installed there by us, and to the Lāṭa Brāhmaṇas, priests and other attendants who wait upon him, may it please your Majesty to grant four villages, with their haṭṭikā and talapāṭaka, for the performance of worship and other rites." Thereupon, at his request, we accordingly have assigned the above-written four villages, together with the talapāṭaka and haṭṭikā, up to their proper boundaries, with all their localities, with the fines for the ten offences, not in any way to be interfered with, exempt from all molestation, in accordance with the maxim of bhumicchidra, for as long as the moon, the snn and the earth endure. Wherefore all of you, out of respect for the merit resulting from a gift of land, and afraid of falling into the great hell and of other evils consequent on the resumption of it, should applaud and preserve this gift. And the resident cultivators, being ready to obey our commands, should make over to the donees the customary taxes, means of snbsistence, and all other kinds of revenue.

Here follow five benedictive and imprecatory verses.

In the increasing reign of victory, the year 32, 12 days of Mārga.

This was engraved by the skilful Tātaṭa, the son of the worthy Subhaṭa and son's son of the worthy Bhogaṭa.

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