Seal

śrīmad-devakhaḍgaḥ

Plate jayanti bhinnānuśayāndha-kārā vaineya-padmāny avavodhayantaḥ. vacoṁśavo māra-ha§-lakṣmīr vikṣepa-dakṣā jina-bhāskarasyaḥ. trai-lokya-khyāta-kīrttau bhagavati sugate sarvva-lokeṣu vandye tad-dharmme śānta-rūpe bhava-vibhava-bhidāṁ yogināṁ yoga-gamye. tat-saṁghe cāprameye vividha-guṇa-nidhau bhaktim āvedya gurvīṁ śrīmat-khaḍgodyamena kṣitir iyam abhito nirjitā yena pr̥pr̥ṣṭāḥ. taj-jaḥ śrī-jātakhaḍgaḥ kṣiti-patir abhavad yena sarvāri-saṁgho vidhvastaḥ śūra-bhāvāt tr̥ṇam iva marutā dantinevāśva-vr̥ndaṁ. tasmāt śrī-devakhaḍgo nara-patir abhavat tat-suto rājarājo dattaṁ ratna-ttrayāya ttri-bhava-bhaya-bhidoā yena dānaṁ sva-bhūmeḥ.

miḍikillikā-śālivardaketala-pāṭake śakrakena bhujyamānaka-pāṭakāt· guvāka-vāstu-dvayena saha Arddha-pāṭaka Upāsakena bhuktakādhunā svastiyokena bhujyamānaka viṁśatir droṇavāpā markaṭāsī-pāṭake sulavdhādibhiḥ kr̥ṣyamāṇaka saptāa-viṁśatir droṇavāpā rājadāsa-duggaṭābhyāṁ kr̥ṣyamāṇakāḥ trayodaśa-droṇavāpā vuddha-maṇḍapa-prāpi vṛhat-parameśvareṇa pratipāditaka vatsanāga-pāṭaka-navaropye śrī-Udīrṇṇakhaḍgena pratipādita śattrughnena bhujyamānaka pāṭaka peranāṭane nīle Arddha-pāṭaka darapāṭake ’pi pāṭaka dvārodake Arddha-pāṭajka dvāramuggukāyāṁ cāṭa-prāpi Arddha-pāṭaka Ity evaṁ śṣaṭṣu pāṭakeṣu daśaḥ-droṇādhikeṣu samupagata-viṣayapatiīn adhikaraṇāni kuṭumvinaś ca samājñāpayati

Ete pāṭakā daśa-droṇādhikāyathā bhuñjanād apanīya śālīvarda-ja-Ācārya-saṁghamittrasya vihāre pratipāditās tad viṣayapaty-ādi-kuṭumvibhir nirāvādhair bhavitavyam iti

dūtako ’ttra śrī-yajñavarmmāḥ.

Iti kamala-dalāmvu-vindu-lolāṁ śriyam anucintya manuṣya-jīvitaṁ ca. sakalam idam udāhr̥taṁ ca vuddhya na hi puruṣaiḥ para-kīrttayo vilopyāḥ. Etāny etāṁ bhāvinaḥ pārthivendrāṁ bhūyo bhūyo prārthayaty eṣa rāmaḥ. sāmānyo ’yaṁ dharma-setur nr̥pāṇāṁ kāle kāle pālanīyaḥ krameṇaḥ. vahubhir vasudhā dattā rājabhis sagarādibhiḥ. yasya yasya yadā bhūmis tasya tasya tadā phalam·ḥ.

jayakarmmānta-vāsakāt·

likhitaṁ paramasaugata-pūradāsenetiḥ.

samvaT 7 pauṣa di 20 5ḥ.

Plate -lakṣmīr-lakṣmī -bhāskarasyaḥ.-bhāskarasya -lokeṣu vandyeloke -gamye-gamya pr̥pr̥ṣṭāḥpāścāḥ rājarājorājarājaḥ -bhidoā-bhidā miḍikillikā-midikillikā- -dvayena-dvayeṇna kr̥ṣyamāṇakabhujyamāṇnaka -duggaṭābhyāṁ-durggaṭābhyāṁ kr̥ṣyamāṇakāḥ kr̥ṣyamāṇakoā -Udīrṇṇakhaḍgena-Udīrṇakhaḍgena śattrughnenaśakrakena pāṭaka peranāṭane nīlepāṭakāpara nāṭananīle dvāramuggukāyāṁvvāramuggukāyāṁ daśaḥ-daśa- śālīvarda-ja-śālīvardaka- -yajñavarmmāḥ-yajñavarmmā vuddhyabudhyabuddhvā rāmaḥ.rāmaḥ. dharma-dharmma- krameṇaḥkrameṇa phalam·ḥphalam· -pūradāsenetiḥ-pūradāseneti

Seal

Illusyrious Devakhaḍga.

Plate

Success!

Rays of words of the Sun that was the Victor the Buddha, tearing the darkness of attachment, awakening lotuses that were those to be taught, beautiful Māras, and skillful in dispersal, are victorious.

After declaring the devotion to the venerable Sugata the Buddha who had fame known to the three worlds and respected in all the worlds, to his Dharma which had quiet character and should be connected with ascetics destroying existence and wealth, and also to his Saṁgha which was unmeasurable and a store of various virtues, by him, illustrious Khaḍgodyama, this earth, totally unconquered, was desired.

His son, king illustrious Jātakhaḍga was born. By him, an assembly of all enemies was destroyed due to his heroic character, as if grass was destroyed by wind and a host of horses was destroyed by an elephant. From him was born king illustrious Devakhaḍga. His son was Rājarāja, destroying fear of the three worlds, by whom a gift was given to the Three Jewels from his own land.

In Śālivadraka of Miḍikillikā. In Talapāṭaka, from one pāṭaka being enjoyed by Śakraka, a half pāṭaka with two homesteads with areca nut trees; 20 droṇavāpas which had been enjoyed by an upāsaka and currently being enjoyed by Svastiyoka. In Markaṭāsīpāṭaka, 27 droṇavāpas being cultivated by Sulabdha and others; 13 droṇavāpas being cultivated by Rājadāsa and Duggaṭa. In the newly sown tract of Vatsanāgapāṭaka, reaching the pavilion of the Buddha and given by the great supreme master, one pāṭaka given by illustrious Udīrṇakhaḍga and being enjoyed by Śatrughna. In Peranāṭana, in Nīla, a half pāṭaka. In Darapāṭaka also, one pāṭaka. In Dvārodaka, a half pāṭaka. In Dvāramuggukā, a half pāṭaka reaching cāṭa. In such six pāṭakas added with 10 droṇas, the king orders approached viṣayapatis, offices and kuṭumbins as follows:

“These pāṭakas added with 10 droṇas were, after taking away from enjoyer in this way, given to ācārya Saṁghamitra originating from Śālivarda at the vihāra. So kuṭumbins beginning with viṣayapatis should be not disturbing.”

The messenger here was illustrious Yajñavarman.

After thus considering wealth and human life fragile as a drop of water on lotus petal, also after knowing all that is said, the meritorious deeds of others should not be destroyed by human beings.

To these and these future kings, this Rāma demands repeatedly. “This common bridge of dharma for kings should be always protected with effort.”

The earth was given by many kings beginning with Sagara. To the one to whom the land belongs, belongs then the merit.

From the abode of Jayakarmānta.

Engraved by Pūradāsa, the devout worshipper of Sugata the Buddha.

Year 7 month Pauṣa day 25.