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Data source: 'iksvaku-inscriptions/metadata/EIAD-inventory.xlsx'
- - - - - - - - - 
[1] Inventory no. EIAD: 10
[2] Raghunath no.: 8
[3] Srinivasan & Sankaranarayanan no.: 13
[4] Tsukamoto no.: Naga 13
[5] Lüders no.: 
[6] Support : Āyaka pillar
[7] (Faces:) Lines: 7
[8] H: 350
[9] W: 49
[10] D: 37
[11] H: 64
[12] W: 54
[13] Language(s): MIA
[14] Original locality: Nagarjunakonda Site-1, South side of the Mahācaitya
[15] Present locality: NM 287
[16] Primary bibliography: Vogel 1929-30a: 13, 19 (B5).
[17] Secondary bibliography: Raghunath 2001: 83-4 (8).
[18] Visual documentation: estampage Leiden N8. — Vogel; Raghunath.
[19] Substance of inscription: erection of a stone pillar for welfare and happiness
[20] Remarks: Leiden N8 contains two estampages of the same inscription.


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   <text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><ab><lb n="1"/>sidhaṁ namo bhagavato devarājasakatasa supabudhabodhino savaṁñuno savasatā<supplied reason="omitted">nu</supplied><lb n="2" break="no"/>kaṁpakasa jitarāgadosamohavipamutasa mahāgaṇivasabhagaṁdhahadhisa <lb n="3"/>saṁmasaṁbudhasa dhātuvaraparigahitasa mahācetiye °ujanikā mahāra<supplied reason="omitted">ja</supplied>balikā <lb n="4"/>mahādevi rudradharabhaṭarikā °imaṁ selakhaṁbhaṁ °apano hitasukhanivāṇadhanāya patiṭhapitaṁ <lb n="5"/>mahātalavarihi ca pūkiyānaṁ cāṁtisiriṇikāhi °imasa mahāvihārasa mahācetīyaṁ<supplied reason="omitted">mhi</supplied> <lb n="6"/>samuthapiyamāne mahātalavarīsu °ubhayitā dinārimāsakā satarisataṁ 100 70 khaṁbho ca <lb n="7"/>raṁño sirivirapurisadatasa saṁva 6 vāpa 6 diva 10 </ab></div><div type="apparatus"><listApp><!--[Revision required] --><app loc="2"><lem>-hadhisa</lem><note>Emend -<foreign xml:lang="pra-Latn">hathisa</foreign>, following <bibl><ptr target="bib:Vogeld"/></bibl>’s note
							1.</note></app><app loc="3"><lem>°ujanikā mahāra<supplied reason="omitted">ja</supplied>balikā</lem><rdg source="bib:Vogeld">°ujanikā
							mahārabalikā</rdg><note><bibl><ptr target="bib:Vogeld"/></bibl>
							proposes in his notes 2 and 3 to emend <foreign xml:lang="pra-Latn">°ujenikā
								mahārājabālikā</foreign>.</note></app><app loc="4"><lem>-nivāṇadhanāya</lem><note><bibl><ptr target="bib:Vogeld"/></bibl>
							proposes to emend <foreign xml:lang="pra-Latn">-nivāṇāthanāya</foreign>. This can be supported
							by referring to instances of the longer expression
								<foreign xml:lang="pra-Latn">°ubhayalokahitasukhanivāṇathanāya</foreign> at
							EIAD <ref target="DHARMA_INSEIAD00008.xml">8</ref>, l. 5-6; <ref target="DHARMA_INSEIAD00013.xml">13</ref>, l. 7; <ref target="DHARMA_INSEIAD00018.xml">18</ref>, l. 8; <ref target="DHARMA_INSEIAD00021.xml">21</ref>, l. 2.</note></app><app loc="4"><lem>rudradharabhaṭarikā</lem><rdg source="bib:Vogeld">rudradharabhaṭ<unclear>ā</unclear>rikā</rdg></app><app loc="4"><lem>patiṭhapitaṁ</lem><rdg source="bib:Vogeld">patiṭh<unclear>ā</unclear>pitaṁ</rdg></app><app loc="5"><lem>mahācetīyaṁ<supplied reason="omitted">mhi</supplied></lem><note><bibl><ptr target="bib:Vogeld"/></bibl>
							proposes to emend <foreign xml:lang="pra-Latn">mahācetiye</foreign>. But the form <foreign xml:lang="pra-Latn">mahācetīyamhi</foreign> is
							known from EIAD <ref target="DHARMA_INSEIAD00012.xml">12</ref>, l.
							2; <foreign xml:lang="pra-Latn">mahācetiyamhi</foreign> from <ref target="DHARMA_INSEIAD00013.xml">13</ref>, l. 8.</note></app><app loc="6"><lem>mahātalavarīsu</lem><rdg source="bib:Vogeld">mahātalavarī°a</rdg></app></listApp></div><div type="translation"><p n="1–3"> Success! Homage to the Bhagavant, worshipped by the king(s)
					of the gods, who completely realized Awakening, the
					Omniscient One, who is compassionate with all beings, who
					conquered and is released from lust, hate and delusion, the
					bull and rut elephant among great leaders, the Perfect
					Buddha who is ensconced in the excellent relic [or: element
					(i.e., <foreign xml:lang="san-Latn">nirvāṇadhātu</foreign>)]!</p><p n="3–6"> At the Great Shrine, the Great Queen Rudradharabhaṭṭārikā — child of the Great King, from
					Ujjayinī — established this stone pillar for the sake of
					well-being, happiness and <foreign xml:lang="san-Latn">nirvāṇa</foreign> for herself. And while the Great
					Shrine of this great monastery was being erected by the
					Great-Talavara-wife Cāntisiriṇṇikā of the Pūkiyas and her
					people, (Rudradharabhaṭṭārikā) contributed to the Great-Talavara-wife one hundred and seventy — 170 — <foreign xml:lang="pra-Latn">dīnārimāṣaka</foreign>s and a pillar. </p><p n="7"> In the 6th
					year of King Siri-Vīrapurisadatta, in the 6th fortnight of
					the rainy season, on the 10th day.</p></div><div type="commentary"><p n="6"><note><bibl><ptr target="bib:Vogeld"/>:
									<citedRange>19</citedRange></bibl> notes
							that <quote>The meaning probably is that the Queen
								Rudradharabhaṭārikā, besides dedicating a
								pillar, contributed a sum of 170 <hi rend="italic">dināri-māsakas</hi> towards
								the expenses incurred by Cāṁtisiri for the
								building of the <hi rend="italic">stūpa</hi>.</quote></note></p></div><div type="bibliography"><p>First described and edited by <bibl><ptr target="bib:Vogeld"/>: <citedRange>13, 19
							(B5)</citedRange></bibl>. Edited again, from the EI
					estampage, by <bibl><ptr target="bib:Sircar1942"/>:
							<citedRange>221-2</citedRange></bibl> and <bibl><ptr target="bib:Sircar1965"/>:
							<citedRange>230-1</citedRange></bibl>. Re-edited
					here from one of the two Leiden estampages and after autopsy
					of the stone.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:Srinivasan1979a"/>:
							<citedRange>no. 13</citedRange></bibl><bibl><ptr target="bib:Tsukamoto1996"/>: <citedRange>no.
							Naga 13</citedRange></bibl><bibl><ptr target="bib:Raghunath2001"/>:
							<citedRange>83–4 (no. 8)</citedRange></bibl></listBibl></div></body></text>
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