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- - - - - - - - -
[1] Inventory no. EIAD: 43
[2] Raghunath no.: —
[3] Srinivasan & Sankaranarayanan no.: —
[4] Tsukamoto no.: —
[5] Lüders no.:
[6] Support : Buddha in stone, around feet on base
[7] (Faces:) Lines: 3 columns— A:6, B:4, C:5
[8] H: 82
[9] W: 30
[10] D: 12
[11] H: 12
[12] W: 26
[13] Language(s): MIA
[14] Original locality: Nagarjunakonda (?)
[15] Present locality: NM 88
[16] Primary bibliography: unpublished
[17] Secondary bibliography:
[18] Visual documentation:
[19] Substance of inscription:
[20] Remarks: NM register cites this as published in EI XXV, p. 19f. There is no such inscription on that page in that volume. Obviously it is a double error: the volume is actually EI XXXV, and the inscription there is that on another Buddha image (074). Attribution to site 9 in register is likewise due to confusion with 074.
[21] :
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<text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><div type="textpart" subtype="column" n="A" xml:id="EIAD0043_textPart1"><ab><lb n="1"/>mahase<lb break="no" n="2"/>napati <lb n="3"/>sūkacata <lb n="4"/>sa<unclear>cabh</unclear>ai<lb break="no" n="5"/>ya °eli<lb break="no" n="6"/><gap reason="illegible" quantity="1" unit="character"/><unclear>r</unclear><gap reason="illegible" quantity="1" unit="component"/>ya </ab></div><div type="textpart" subtype="column" n="B" xml:id="EIAD0043_textPart2"><ab><lb n="1"/>baṁdhuvagaṁ <lb n="2"/>kaṁṇasir<unclear>i</unclear><lb break="no" n="3"/>puto °e<lb break="no" n="4"/><unclear>l</unclear><supplied reason="lost">i</supplied> <gap reason="lost" quantity="2" unit="character"/></ab></div><div type="textpart" subtype="column" n="C" xml:id="EIAD0043_textPart3"><ab><lb n="1"/>°elicato <lb n="2"/>vairamaḍu<lb break="no" n="3"/>vai budha<lb break="no" n="4"/><supplied reason="lost">pa</supplied><unclear>ṭ</unclear><supplied reason="lost">i</supplied><unclear>ma</unclear> <lb n="5"/>thāvitaṁ </ab></div></div><div type="apparatus"><listApp corresp="#EIAD0043_textPart1"><app loc="4–5"><lem>sa<unclear>cabh</unclear>aiya</lem><note>The reading <foreign>ca</foreign>
(which we initially read <foreign>va</foreign>) is quite curious, and might need
to be revised. Likewise, the akṣara we read as
<foreign>bhai</foreign> does not
have a regular shape, and the serif seems very
faint. It could also be read as <foreign>gai</foreign>.</note></app><app loc="5–6"><lem>°eli<gap reason="illegible" quantity="1" unit="character"/><unclear>r</unclear><gap reason="illegible" quantity="1" unit="component"/>ya</lem><note>Our first reading of the vocalic marker
attached to the <foreign>ra</foreign>
was <foreign>-e</foreign>. However, if
we take into consideration the fact that the
visible element might not be the upper part of
the <foreign>ra</foreign>, it is also
possible to interpret it as a <foreign>ri</foreign>. There is also
what remains of a vocalic mark on the preceding
akṣara, which could as well be interpreted as an
<foreign>-i</foreign>. Therefore,
in light of the parallel with EIAD <ref target="DHARMA_INSEIAD00051.xml">51</ref>, l. 11, reading <foreign xml:lang="pra-Latn">mahādeviya
koda°elisiriya</foreign>, it is possible to
suggest a reconstruction <foreign xml:lang="pra-Latn">°eli<supplied reason="lost">s</supplied><unclear>ir</unclear><supplied reason="lost">i</supplied>ya</foreign>.</note></app></listApp></div><div type="translation"><p>The Great General Sūkacata <foreign xml:lang="pra-Latn">sacabhaiya</foreign> Eli…</p><p>The group of relatives, Eli…, son of Kaṇṇasirī...</p><p>Elicata established (this) Buddha image at Vairamaḍuva.</p></div><div type="commentary"><p n="2–3"><note>In EIAD <ref target="DHARMA_INSEIAD00029.xml">29</ref> we
have interpreted <foreign xml:lang="pra-Latn">vaira</foreign> as <foreign xml:lang="pra-Latn">vajira</foreign>;
<foreign xml:lang="pra-Latn">maḍuva</foreign> could here stand for
<foreign xml:lang="san-Latn">maṇḍapa</foreign>.</note><!--Previous notes, to be elaborated upon: There are a few
occurrences of <foreign xml:lang="san-Latn"
>vajramaṇḍapamudrā</foreign> in the
Sādhanamālā, but this is not very helpful. The
term could be conceptually related to <foreign
xml:lang="san-Latn"
>bodhimaṇḍa</foreign>/<foreign
xml:lang="san-Latn"
>vajrāsana</foreign>.--></p></div><div type="bibliography"><p>Previously unpublished; edited here from our photographs and after autopsy of the stone.</p><!--<listBibl type="secondary-bibliography"></listBibl>--></div></body></text>
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