Balligavē, Kedareśvara Temple inscription, Kalacuri era, year 16

Oṁ namaḥ śivāya

namas tuṁga-śiraś-cuṁbi caṁdra-cāmara-cāravē trailokya-nagarāraṁbha mūla-staṁbhāya śaṁbhavē . namaś śāśvatikānanta jñānaiśvarya-mayātmanē saṁkalpa-saphala-brahma stambhārambhāya śambhavē

namo rājaguravē .

svasti samasta-bhuvanāśraya śrī-pṛthvī-vallabha mahārājādhirāja paramēśvara parama-bhaṭṭāraka kāḷaṁjara-pura-varādhīśvara suvarṇṇa-vṛṣabha-dhvaja ḍamaruka-tūryya-nirghōṣaṇua kaḷacuryya-kuḷa-kamaḷa-mārttaṇḍa kadana pracaṁḍa māna-kanakācaḷa su-bhaṭar-āditya kaligaḷ-aṁkuśa gaja-sāmanta śaraṇāgata-vajra-paṁjara pratāpa-laṅkēśvara para-nārī-sahōdara-śanivāra-siddhi giri-durgga-malla calad-aṁka-rāma vairībha-kaṁṭhīrava niśśaṁka-mallādi-yathārttha-nāma- śrīmad-bhuja-baḷa-cakravartti tribhuvanamalla bijjaṇa-dēvaṁ mahī-vallabheyan anudinav anubhavisidan ent endaḍe .

vṛ . pṛthvī yā pṛthunā purā cirataraṁ mūḍhēna gōtvaṁ gatā sēyaṁ bijjaṇa-dēva-paṭṭa-mahiṣī-vṛttau bhṛśaṁ krīḍatē ratnaṃ dēva tathaiva bhāti jaḍadhau vēḷādhipādhasthaḷē viṣṇōr vakṣasi kaustubhaṃ nṛpa-vara prauḍhēna sā ślāghatā va.

int enisida rājādirāja-priya-tanaya-pratāpamaṁ pēḷvaḍe .

vr̥. ripu-bhūpāḷa-tamaugham ōḍe kumuda-brātaṁkaraṁ percce tad ripu-kāntā-mukha-paṅkajaṁkorage nakṣatrōdayēśaṁ kaḷā ḷi-paribhrājitan uṁnatoṁnata-yaśaś-śrī-candrikādhīśvaraṁ nṛpanē sōman enalke bijjaṇa-mahīpāḷābdhiyoḷ puṭṭida . va.

antu puṭṭi kṣōṇī-taḷav ellavan ēka-ccatradind āḷda rāya-murāri sōvi-dēvānujan āḷdan ent endaḍe .

ka. tat-samanantaradoḷ dhare g utsavamaṁ māḍi satya-śauca-bratada sa ritsuta-doreyaṁ nava-puru kutsaṁ saṃkaṁma-dēvan āḷdaṁ dhareya . utpaḷa. gauḷa-gajan turuṣka-turagaṁ vara-siṁhaḷa-nātha-mauktikaṁ cōḷa-sudhāmbaraṁ magadha-katturiyuṁ maḷayēśa-caṁdanaṁ lāḷana bāḷakan ariyir endu carar sale biṁnapaṁgaḷaṃ kēḷisut irppar ōlagadoḷaṁ vibhu-saṁkama-dēva-bhūpana .

ant anēka-prakāradiṁ vasudhā-vaḷayavaṃ niḥ-kaṁṭakaṁ māḍidāda mahārājādhirāja cakrēśvarana rājya-pradhānāṁgaṅgaḷe mahā-pradhānar ādar enisida piriya-daṁḍa-nāyakaṃ lakṣmi-dēva nuṁ . bāhattara-niyōgādhiṣṭhāyakaṁ caṁḍuṅgi-dēvanuṁ vasudhaika-bāṁdhavaṁ rēcaṇayya-daṇḍanāyakanuṁ . sarvādhikāri sōvaṇayyadaṁḍanāyakanuṁ . samasta-sēnāgrēsaraṃ kāvaṇayya-daṇḍanā- yakanuṃ voḷagāgi samasta-pradhānasahitaṃ vinōdadiṃ dakṣiṇa-diśāvarakke vandu banavase- pannir-ccāsirad adhiṣṭhānaṃ Baḷḷigrāmeya śrīmad-dakṣiṇa-Kēdārēśvara-dēvara tri-kūṭa- prāsādamumaṃ latā-maṇṭapamumaṃ ratna-pūjānēka-svarṇa-kaḷaśaṅgaḷumaṃ vidyā-dānānna-dānā- dy-anēka-śrī-kāryyamaṃ nōḍi yathārtthaṃ dakṣiṇa-Kēdārav illi nāv ēnānuṃ dharmma-kāryya- maṃ māḍalvēḻkuv endu tadīya-sthānānhāryyar appa śrīmad-rāja-guru-dēvaraṃ kaṇḍ avara tapaḥ-prabhāvādi-sāmartthyakk āścaryyadiṃ nīḍuṃ nōḍi ǁ

English Translation

Oṃ, praise to Śiva

Praise to Śambhu, beautified by the chowrie moon kissing his lofty head; like a foundation pillar of a city that is the three worlds.

Praise to Śambhu, whose Self consists of perpetual, eternal knowledge and sovereignty, who is the foundation of Brahmā's pillar, bearing the fruits of [his] will.

Praise to the king's teacher!

Be it well! Refuge of the entire world, beloved of the glorious Earth, the Mahārājādhirāja Paramēśvara Paramabhaṭṭāraka, Kalañjarapura's munificient Lord, whose banner is the golden bull, accompanied by the sound of ḍamarukas and tūryyas, sun to the lotus flower which is the Kaḷacuryya family, impetuous on the battle field, a mount Sumeru of pride, sun of the good warriors, elephant-driver's hook of heros, a leader of elephants, a diamond-cage for refugees, the Lord of Laṅka for splendour, a brother to other men's wives, Śanivārasiddhi, powerful on the hill-fortress, Rāma, whose hallmark is being energetic, a lion against the elephant-enemies, Niśśankamalla: with such suitable names the glorious strong-armed Cakravartin Tribhuvanamalla Bijjaṇadēva everyday experienced the love of the Earth