Kudopali plates of the time of Mahābhavagupta year 13 EpiDoc Encoding Amandine Wattelier-Bricout intellectual authorship of edition Amandine Wattelier-Bricout DHARMA Aubervilliers DHARMA_INSSomavamsin00026

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peṁṭāpahālātalikitamvolabholichatrasatau.

Oṁ svasti. śrī-yayāti-nagare pamaramamāhesvara-paramabhaṭṭāraka-mahārājādhirāja-parameśvara-soma-kula-tilaka-trikaliṅgādhipati-śrī-mahāśivagupta-rājadeva-pādānudhyāta-parama-māheśvara-paramabhaṭṭāraka-māahārājādhirāja-parameśvara-soma-kula-tilaka-tr̥itrikaliṅgādhipati-śrī-mahābhavagupta-rājadeva-mahī-pravarddhamāna-kalyānṇa-vijayarājye trayodaśa-samvatsare Ātrāṅke samvata 13 vvāmaṇḍāpāṭṭī-samāvāsakāta parama-māheśvara-maṭhara-vaṁṣśodbhava-kula-tilaka-kāleśvariī-vara-lavdha-prasāda-pañca-daśa-pallikādhipati-samadhigata-pañca-mahāśavda-māṇḍalika-rāṇaka-śrī-puṇja vvoḍā-sutaḥ kuśaliī giḍāṇḍā-maṇḍala-prativaddha-loIsarā-grāmyasa-garttośara sa-jala-sthala sāmvra-madhu sa-vāṭṭa-viṭṭapāranya cātuḥ-sima-paryānta Ācāṭa-bhaṭa-praveśa sarvva-vādhā-vivarjita sarvvaoparikara-karāvāṁ-sahita vrāhmaṇāṁ sampujya tatra pratinivāsino rājaputra-talavargi-sāmavāji ca sarvve janapadāṁsamājñāpayati viditam astu bhavatāṁ hastipada-vinirgata kauṇḍiṇnyagotra mitrāvvaruṇa-pravara kanṇva-śākhāddhyai bhaṭṭaputra-śrī-nārāyaṇa danārdana-sutasasaliladhārā-puraścareṇam a-candra-tārkārka-khiti-samakālopabhogārttham mātāpitror ātmanaś ca punṇya-yaśopivarddhaE tāmra-śā sanenākariīkr̥tya pratipāditosmābhiḥ śāsana-gauragauravā dharmma-gauvaṇā ca bhavadbhī pratipālanipā tathā coktaṁ dharma-śāstre

vahubhir vvasudhā dattā rājana sagarādibhiḥ yasya yasya yadābhūmi tasya tasya tadā phalam mā bhūd aḥ-phala-śaṁkā vaḥ para-datetipārthivaāḥ sva-dānāt phalam aānantyaṁ para-datānupālane śaṣṭiṁ varśa–sahasrāṇi svarge modati bhūmida. Ācchettā cānumantā ca tāny eva narake vaset bhūmī yaḥ pratigr̥hṇanti yasya bhūmiprayacchati Ubhau tau punya-karmāṇau niyatau taṁ svarga-gāminau. Āditya varuṇo viṣṇu vrahmā somo hutāśana śūlapāṇis tu bhagavāṁ mabhinandanti bhūmida bhūmidātā kule jātā sa nyas trātā bhaviśati Ubhau tau punya-ka rmāṇau niyatau taṁ svarga-gāminau. taḍāgānāṁ sahasrāṇi vā japeya-śatāni ca gavāṁ koṭṭi-pradānena bhūmi-harttā na śudhyati. harate hāravate yas tu manda-vuddhis tamā-vr̥ta sa vaddhaḥ vāruṇai pāśai tiryag-yoni ca gacchati. sva-datta para-dattām vā yohared vasundharā sa viṣṭhāyāṁ kr̥mir bhuūtvā pitr̥bhiḥ saha pacyate. Itiḥ kamala-dalāmvu-vindu-lolā śrīm anucintya manuṣya-jivitaṁ ca sakalam idam udāhr̥taṁ ca vuddhāḥ na hi puruṣaṁ para-kirtima vilopyate.

. lenapura-śreṣṭhi-śrī-kiraṇa-suta-pūrṇṇadatena Idaṁ tāmvraṁ yalikhitaṁ

8258 mentions that from here to the end of line 9 the writing seems to have been engraved over a cancelled passage. -samāvāsakāta suggests reading samāvāsakāt. °grāmya 15258: From here the arrangement and the details of the text are quite incorrect. What the writer meant to say, would be about this: loIsarā-grāme brāhmaṇān saṁpūjya tatra pratinivāsano rājaputra-talavargi-sāmavājikādīn sarvān janapadān samājñāpayati | viditam astu bhavatāṁ yathāyam grāmaḥ sa-gartoṣaraḥ sa-jala-sthalaḥ sāmra-madhūkaḥ sa-vāṭa-viṭapāraṇyaś catuḥ-sīmā-paryanto cāṭa-bhaṭa-praveśaḥ sarva-vādhā-vivarjitaḥ sarvoparikara-karādāna-sahito hastipada-. pārthivaāḥ pārthiva aānantyaṁ anantyaṁ bhuūtvā bhutvā pitr̥bhiḥ pitr̥bhi Itiḥ Itiḥ

avagraha and virāma are absent in this set. 256 bases his datation on the particular form of the initial vowel e and states that this inscription cannot have been written earlier than about the first half of the 12th century A.D.

37237-241 XIX263-267 1561 946 86-87 30264