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<titleStmt>
<title>Lai trung stela (C. 148), 843 Śaka</title>
<respStmt>
<resp>EpiDoc Encoding</resp>
<persName ref="part:sapi">
<forename>Salomé</forename>
<surname>Pichon</surname>
</persName>
</respStmt>
<respStmt>
<resp>intellectual authorship of edition</resp>
<persName ref="part:argr">
<forename>Arlo</forename>
<surname>Griffiths</surname>
</persName>
</respStmt>
</titleStmt>
<publicationStmt>
<authority>DHARMA</authority>
<pubPlace>Paris</pubPlace>
<idno type="filename">DHARMA_INSCIC00148</idno>
<availability>
<licence target="https://creativecommons.org/licenses/by/4.0/">
<p>This work is licensed under the Creative Commons Attribution 4.0 Unported
Licence. To view a copy of the licence, visit
https://creativecommons.org/licenses/by/4.0/ or send a letter to
Creative Commons, 444 Castro Street, Suite 900, Mountain View,
California, 94041, USA.</p>
<p>Copyright (c) 2019-2025 by Arlo Griffiths & Salomé Pichon.</p>
</licence>
</availability>
<date from="2019" to="2025">2019-2025</date>
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<sourceDesc><!-- only the handDesc can be filled in at this stage -->
<msDesc><!-- //// NB: the msIdentifier had to be added for validation purposes ///. It will be edited later with the metadata spreadsheet -->
<msIdentifier>
<repository>DHARMAbase</repository>
<idno/>
<!-- don't modify this -->
</msIdentifier>
<msContents><!-- describe the intellectual content of an inscription -->
<summary><!-- //// NOT MANDATORY ////--></summary>
<!-- offers the possibility to give a summary of the inscription's content -->
</msContents>
<physDesc>
<handDesc>
<p>Two forms of pā. On face d, the <foreign>virāma</foreign>s take a remarkable form with long downward dangling leg on the right. </p>
<!-- If you need to identify individual hands (EGD §7.5/) in addition to one or more paragraphs of general palaeographic description, wrap <summary> around the <p> or <p>s above, and, outside <summary>, create <handNote> elements for each hand as follows:
<summary><p><p/></summary>
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<projectDesc>
<p>The project DHARMA has received funding from the European Research Council (ERC) under the European Union's Horizon 2020 research and innovation programme (grant agreement no 809994).</p>
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<p>Internal URIs using the part prefix to point to person elements in the <ref>DHARMA_IdListMembers_v01.xml</ref> file.</p>
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<change who="part:sapi" when="2023-01-13" status="draft">Addition of placeName</change>
<change who="part:argr part:sapi" when="2021-03-24" status="draft">beggining of the translation</change>
<change who="part:argr part:sapi" when="2021-03-17" status="draft">Few corrections of the transliteration</change>
<change who="part:sapi" when="2021-03-16" status="draft">Few corrections</change>
<change who="part:sapi" when="2021-03-14" status="draft">Few corrections</change>
<change who="part:argr part:sapi" when="2021-03-10" status="draft">Few corrections of the transliteration</change>
<change who="part:argr part:sapi" when="2021-03-03" status="draft">Few corrections of the transliteration</change>
<change who="part:sapi" when="2021-02-12" status="draft">Correction of the bibliography</change>
<change who="part:sapi" when="2021-01-26" status="draft">Initial encoding of the inscription</change>
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<body>
<div type="edition" xml:lang="san-Latn" rendition="class:83233 maturity:83213">
<ab><milestone type="pagelike" unit="face" n="A"/><lb n="A1"/><g type="floretComplex"/><g type="ddandaPlain">.</g> svasti<g type="ddandaPlain">.</g> Oṁ namaś śivāya<g type="ddandaPlain">.</g> siddhir astu<g type="ddandaPlain">.</g> <g type="floretComplex"/></ab>
<lg n="1" met="śārdūlavikrīḍita">
<l n="a"><lb n="A2"/>yo vyāpī tribhavottamo guru-yaśās sarvvaiḥ suraiḥ pūjito</l>
<l n="b">bhaktyā yoga-viśuddhayā <lb n="A3"/> pr̥thutamaujobhiś ca siddharṣibhiḥ<g type="dandaPlain">.</g></l>
<l n="c">devāmitra-gaṇair agendra-vivare devāṅganābhis tathā</l>
<l n="d">pāpāpatti-vināśa-kr̥t pra<lb n="A4" break="no"/>ṇayināṁ nr̥̄ṇāṁ vibhūtin dadau<g type="ddandaPlain">.</g></l>
</lg>
<lg n="2" met="indravajrā">
<l n="a" enjamb="yes">śrīśānadevasya harasya tasyai</l>
<l n="b">vāṅghri-dvayāmbho-ruha-reṇubhir yyā<g type="dandaPlain">.</g></l>
<l n="c"><lb n="A5"/>campā-purī saṁpad-anūna-śobhā</l>
<l n="d">sad-bhoga-bhārāḍhyatarā samr̥ddhā<g type="ddandaPlain">.</g></l>
</lg>
<lg n="3" met="śārdūlavikrīḍita">
<l n="a">tasyāṁ śrī-jaya-Indravarmma-nr̥patiḥ saṁpādita-śrīḥ <lb n="A6"/>satāṁ</l>
<l n="b">senābhiḥ sakalābhir indur iva vā tārābhir āsevitaḥ</l>
<l n="c">dīptājñā-parirakṣitākhila-jagad yaḥ puṇya-<unclear>ka</unclear>rmmodayaḥ</l><!-- varmmodayaḥ? dharmmodayaḥ? Dur à dire sur la pierre-->
<l n="d"><lb n="A7"/>kāntyāloka-mano-vibodhana-karaś śaktyā prajā rakṣatu<g type="ddandaPlain">.</g></l>
</lg>
<lg n="4" met="sragdharā">
<l n="a">tasyāmātyas samasteśa-guṇa-paṭutaro śesa<lb n="A8" break="no"/>-dharmmāspadārthī</l>
<l n="b">nānā-puṇyāvasānāj janita-muni-mano-modano yo 'malātmā<unclear><g type="dandaPlain">.</g></unclear></l>
<l n="c">śāntyā rākenduvat saj-jana-jana<lb n="A9" break="no"/>-viruto labdha-kīrtty-āgama-śrīḥ</l>
<l n="d">śāstrī śāstra-jña-saṁghaiḥ stuti-paṭu-matibhir ddiṅ-mukhe gīyate sma<g type="ddandaPlain">.</g></l>
</lg>
<!-- sapi and argr have read down to here on 2021-03-03 -->
<lg n="5" met="śārdūlavikrīḍita">
<l n="a"><lb n="A10"/>po 'yaṁ pov ku danāy pināṅ pr̥thu-janaḥ śaiva-kriyā-jñānavid</l>
<l n="b">yoga-dhyāna-samādhi-kr̥c chiva-padecchā <lb n="A11"/>yo nijātma-śriyaḥ<g type="dandaPlain">.</g></l>
<l n="c">smr̥tvāmbhaḥ-plavamāna-phena-sadr̥śaṁ kāyaṁ tv anityaṁ mahat</l>
<l n="d">tat puṇya<unclear>ṁ</unclear> bha<lb n="A12" break="no"/>va-sāgarāt sma kurute pitror mmuce svātmanaḥ<g type="ddandaPlain">.</g></l>
</lg>
<p>śrī-Amarendra-pureśvarasya dhanāni kṣetra<lb
n="A13" break="no"/>-go-dāsa-dāsī-mahiṣādīni dhānya-taṇḍula-vasana-rajata-kanaka-kaṁsa-loha-<choice><sic>trā</sic><corr>tā</corr></choice><lb
n="A14" break="no"/>mrādīni ca ye ke pāpa-puruṣā haranti balatayā tr̥ṣṇatayā vā<!--sapi2argr Inverser les faces b et C en B et c et mettre un commentaire pour montrer la différence avec Huber ? (si oui, ne pas oublier de changer le rtf)-->
<milestone type="pagelike" unit="face" n="b"/>
<lb n="b1"/>kalkanatayā vātibhīma-ma<lb
n="b2" break="no"/>hā-narake ghoratara-hutā<lb
n="b3" break="no"/>śana-śikhā-karāle patantu te
<lb n="b4"/>pitr̥-vandhu-pakṣair mmātr̥-vandhu-pakṣai<lb
n="b5" break="no"/>ḥ punā rakṣanti na haranti vā ye
<lb n="b6"/>ke sādhu-puruṣā dharmma-kāṅkṣi<lb
n="b7" break="no"/>ṇaḥ prāpnuvantu te nityaṁ svargga<lb
n="b8" break="no"/>-phalam iti<g type="ddandaPlain">.</g>
</p>
<p xml:lang="ocm-Latn">siy· Urāṅ· yaṅ·
<lb n="b9"/>mavac· tuy· śanāpa niy· Asu<lb
n="b10" break="no"/>v· hitaṁ Asuv· putiḥ Asuv· miraḥ
<lb n="b11"/>Asuv· pāk· matā Avista ya nan·
<lb n="b12"/>Āśraya Inā Urāṅ· nan·<g type="ddandaPlain">.</g>
</p>
<p xml:lang="ocm-Latn">niy·
<lb n="b13"/>śakarāja-kāla vuḥ yāṅ· triḥ
<lb n="b14"/>catvāra Aṣṭa<g type="ddandaPlain">.</g><g type="floretComplex"/>
</p>
<!--The way a space is left open between sa and vi in the third line proves that lines 1-3 were written after the rest of the face. -->
<p xml:lang="ocm-Latn"><milestone type="pagelike" unit="face" n="b"/><lb n="b1bis"/>humā vūnūk· <unclear>klan·</unclear> tipā<lb n="b2bis" break="no"/>r· kūṅ· dada<!-- or dadaṁ? --> tala Ajau<unclear>ñ·</unclear>
<lb n="b3bis"/>vavūy· ṅan<unclear>·</unclear> glai A<space type="ascender" quantity="2" unit="character"/>viḥ nau
</p>
<p xml:lang="ocm-Latn">
<!-- sapi and argr have read down to here on 2021-03-1O -->
<milestone type="pagelike" unit="face" n="C"/>
<lb n="C1"/><gap reason="illegible" quantity="17" unit="character" precision="low"/>pra<unclear>māna</unclear> humā niy·
<lb n="C2"/><gap reason="illegible" quantity="17" unit="character" precision="low"/><unclear>vaḥ</unclear> kruvāv·<!-- sapi2argr au lieu de kravāv· --> tuy· <placeName type="settlement" subtype="village" key="Cikir Huriy">cikir· huriy·</placeName><!-- or undetermined -->
<lb n="C3"/><gap reason="illegible" quantity="16" unit="character" precision="low"/><unclear>cvaḥ</unclear><!-- sapi2argr dvaḥ? pvaḥ? --> puĀk· vandaḥ neḥ nariy· na<lb
n="C4" break="no"/><gap reason="illegible" quantity="13" unit="character" precision="low"/><unclear>cik·</unclear> nan· tr<unclear>ā</unclear> tuy· krauṅ· nan· nau<!--for the unusual shape of -au, see d9 --> kaṁ
<lb n="C5"/><supplied reason="lost">n·</supplied><gap reason="illegible" quantity="14" unit="character" precision="low"/>nan· tr<unclear>ā</unclear> tuy· krauṅ· <placeName type="hydrographic" subtype="river" key="Bhauk">bhauk·</placeName> ma<lb
n="C6" break="no"/><gap reason="illegible" quantity="14" unit="character" precision="low"/><unclear>po</unclear>v ku <unclear>danā</unclear>y· pināṅ· mavuḥ yāṅ· suvā<lb
n="C7" break="no"/><supplied reason="lost">k·</supplied><!-- ou yāṅ pu ...? --><gap reason="illegible" quantity="16" unit="character" precision="low"/>driy· yāṅ· pov· ku śrī bhadrava<lb
n="C8" break="no"/><supplied reason="lost" cert="low">rmman</supplied><!-- sapi2argr ou rmmadeva? --><gap reason="illegible" quantity="19" unit="character" precision="low"/><supplied reason="lost" cert="low">h</supplied>u<supplied reason="lost" cert="low">mā</supplied> <unclear>niy· di yāṅ</unclear>·<!-- humā niy· di: ajout. --> pov· ku
<lb n="C9"/><gap reason="illegible" quantity="22" unit="character" precision="low"/><unclear>nāk·</unclear><!-- ajout --> kintu humā
<lb n="C10"/><gap reason="illegible" quantity="21" unit="character" precision="low"/><unclear>ma</unclear>vuḥ di
<lb n="C11"/><gap reason="illegible" quantity="10" unit="character" precision="low"/> <unclear>h</unclear>u<unclear>mā</unclear> di <unclear>t</unclear>u<seg type="aksara"><seg type="component" subtype="body"><gap reason="illegible" quantity="1" unit="component"/></seg>au</seg> <gap reason="illegible" quantity="1" unit="character" precision="low"/><unclear>yā</unclear>ṅ· pov ku siniy· ku
<lb n="C12"/><gap reason="illegible" quantity="10" unit="character" precision="low"/><unclear>yaṅ rakṣā punya ni</unclear>y· pasrauṅ· samū
<lb n="C13"/><gap reason="illegible" quantity="18" unit="character" precision="low"/><unclear>yi</unclear><gap reason="illegible" quantity="1" unit="character" precision="low"/>· <unclear>rakṣā punya</unclear> niy· <unclear>pa</unclear>liṅai<unclear>t</unclear>· <gap reason="illegible" quantity="2" unit="character"/>
<lb n="C14"/><gap reason="illegible" quantity="21" unit="character"/><supplied reason="lost">Udakā</supplied>
<milestone type="pagelike" unit="face" n="d" break="no"/><lb
n="d1" break="no"/>nna niy· kā liṅait· Oḥ pathuv·
<lb n="d2"/>Urāṅ· rayā Oḥ suvāk· di pu po<lb
n="d3" break="no"/>v· tana rayā Urāṅ· nan· tmuv· Avīcīna<lb
n="d4" break="no"/>raka samū ṅan· Urāṅ· yaṅ· paliṅait·
<lb n="d5"/>Udakānna niy· maṁn· kintu Urāṅ yāṅ·
<lb n="d6"/>pov· ku siniy· Oḥ jeṅ· <unclear>pa</unclear>tok· nau kaṁ<lb
n="d7" break="no"/>n· kanumvrap·<!-- maybe read kanumvrak·, or un any case assume connection with kumvrak in C.82 and C.94. sapi2argr On the stone I reap -p. --> Athavā kaṁn· sev· Anaiḥ
<lb n="d8"/>Urāṅ· Athavā kaṁn· ganuhā Urāṅ· Atha<lb
n="d9" break="no"/>vā nau tamr̥yāla niv· di kāryya Urāṅ·<!-- the sequence tamr̥yāla niv· is also found in C106 — how to break the words? -->
<lb n="d10"/>Athavā tok· Ana tauṅ·<!-- Annatauṅ in C106--> nau riyo pasa
<lb n="d11"/>kāra<!-- read pasabhāra? sapi2argr c'est fort probable --> Oḥ jeṅ· sarv<unclear>v</unclear>ā<unclear>ka</unclear>rādāna Oḥ jeṅ·
<lb n="d12"/><gap reason="lost" quantity="1" unit="line"/>
</p>
</div>
<div type="apparatus">
<listApp>
<app loc="A4">
<lem source="bib:Majumdar1927_01">nr̥̄ṇāṁ</lem>
<rdg source="bib:Huber1911_02">nr̥̄ṇām</rdg>
</app>
<app loc="A4">
<lem source="bib:Majumdar1927_01">-ruha-reṇubhir</lem>
<rdg source="bib:Huber1911_02">-roha-reṇubhir</rdg>
<note>Huber's reading is unmetrical.</note>
</app>
<app loc="A5">
<lem>-sadbhoga-</lem>
<rdg source="bib:Huber1911_02">-saṅbhoga-</rdg>
<rdg source="bib:Majumdar1927_01">-saṁbhoga-</rdg>
</app>
<app loc="A5">
<lem source="bib:Majumdar1927_01">saṁp<unclear>ā</unclear>dita-</lem>
<rdg source="bib:Huber1911_02">saṁpadita-</rdg>
<note>Huber seems not to have realized his reading is unmetrical, and that the <foreign>-ā</foreign> marker in <foreign>pā</foreign> here takes the same inward-turning form as in <foreign>pāda</foreign> c <foreign>ptā</foreign>.</note>
</app>
<app loc="A9">
<lem source="bib:Majumdar1927_01">śāstrī</lem>
<rdg source="bib:Huber1911_02">śāstri</rdg>
<note>Huber's reading is unmetrical.</note>
</app>
<app loc="A10">
<lem>po 'ya<unclear>ṁ</unclear></lem>
<rdg source="bib:Huber1911_02">po yām̃</rdg>
<rdg source="bib:Majumdar1927_01">po yaṅ·</rdg>
</app>
<app loc="A11">
<lem source="bib:Majumdar1927_01">-śriyaḥ<g type="dandaPlain">.</g></lem>
<rdg source="bib:Huber1911_02">-śriyaḥ</rdg>
<note>Huber omits the punctuation mark.</note>
</app>
<app loc="A13">
<lem>-<choice><sic>trā</sic><corr>tā</corr></choice><lb n="A14" break="no"/>mrādīni</lem>
<rdg source="bib:Huber1911_02">-tamrādīni</rdg>
<rdg source="bib:Majumdar1927_01">-tāmrādīni</rdg>
</app>
<app loc="b4">
<lem>mmātr̥-</lem>
<rdg source="bib:Huber1911_02">mmātri-</rdg>
<rdg source="bib:Majumdar1927_01">mātr̥-</rdg>
</app>
<app loc="b6">
<lem>-kāṅkṣiṇaḥ</lem>
<rdg source="bib:Huber1911_02">-kaṅkṣiṇaḥ</rdg>
<rdg source="bib:Majumdar1927_01">-k<choice><sic>a</sic><corr>ā</corr></choice>ṅkṣiṇaḥ</rdg>
</app>
<app loc="b7">
<lem>prāpnuvantu</lem>
<rdg source="bib:Huber1911_02">prapnuvantu</rdg>
<rdg source="bib:Majumdar1927_01">pr<choice><sic>a</sic><corr>ā</corr></choice>pnuvantu</rdg>
</app>
<app loc="b9">
<lem>mavac·</lem>
<rdg source="bib:Huber1911_02">mavāc·</rdg>
</app>
<app loc="b13">
<lem>yāṅ·</lem>
<rdg source="bib:Huber1911_02">yāp·</rdg>
</app>
</listApp>
</div>
<div type="translation" resp="part:sapi part:argr">
<p n="b8-b12">People who dismantle <supplied reason="subaudible">this inscription</supplied>, in accordance with this curse, the black dog, the white dog, the red dog <supplied reason="subaudible">and</supplied> the four-eyed dog turn to their mothers.</p>
<p n="b12-b14">This is the date in the Śaka era of the god's donation: three, four, eight <supplied reason="explanation">i.e., 843</supplied>.</p>
<p n="C1-C13"> ... the extent of this rice field ... buffaloes along Cikir Huriy ... this part measures <supplied reason="explanation"><foreign>puāk</foreign></supplied> from ... and follows that river to ... and also follows the Bhauk river ... The P.K. Danāy Pināṅ<!-- son nom est présent dans la partie sanskrite--> allowed the uprooted <supplied reason="explanation"><foreign>suvāk</foreign></supplied> god<!-- "offers the god uprooted" or "allows the god to be uprooted"?--> to ... individuals. Y.P.K. Śrī Bhadravarma... this rice field to the Y.P.K. ... but the rice field... offer to... the rice field to... the Y.P.K. here ... rejuvenate like... this meritorious work, ... remove ...
<!-- Vraiment lire punya ? Ou kunya ? -->
</p>
<p n="C14-d12">
This water and food then disappeared. Not informing the noblemen, not <foreign>suvāk</foreign> to the sovereign, those people obtain the Avīcī hell, similarly to men who only <supplied reason="explanation"><foreign>maṁn</foreign></supplied> remove this water and food.
<!-- sapi and argr have read down to here on 2021-03-31 -->
But the men of the Y.P.K. here may not henceforward <supplied reason="explanation"><foreign>nau</foreign></supplied> take the elevated <foreign>vrap</foreign>, <!--sapi2argr kanumvrap· : serait-il possible de lire kanukvrap à la place ? Kanuk est reconnu dans A&C, p. f55 (PDF p. 113).
Kanu, A&C, p. 55 : élevé, haut, surélevé. Ex: hamu kanu = rizière surélevée.
Dans A&C, p. 458 (PDF p. 534) : vrak = se rouler, muer, croc < malais ūrak ?-->
nor <supplied reason="subaudible">take</supplied> the little <foreign>sev</foreign> of men <!--sapi2argr Je lis plus sev que siv. Cf. C. 140, l. B. 13. Je n'ai pas eu accès à l'édition de cette inscription. Edouard Huber, Études indochinoises VII: Nouvelles découvertes archéologiques en Annam. 3. Vestiges et stèle chams à Huong-Que, BEFEO XI (1911), p. 15 n'est pas la bonne référence, et Majumdar ne l'a pas édité.-->
nor <supplied reason="subaudible">take</supplied> the <foreign>ganuhā</foreign><!--sapi2argr Ganuhā < ganuḥ : puissance ?--> of men,
nor will they <supplied reason="subaudible">take</supplied> this <foreign>tamr̥yāla</foreign><!-- the sequence tamr̥yāla niv· is also found in C106 — how to break the words? --> to the <foreign>kāryya</foreign><!--sapi2argr kāryya sens sanskrit ? Adj vbal d'obligation? --> of men.
Or they will not take all the <foreign>Ana</foreign> <!--sapi2argr C. 106 : oḥ jeṅ· si top· anna tauṅ· tamr̥yāla niv· di kāra urāṅ·-->
<foreign>riyo</foreign><!--sapi2argr riyo C. 30A1--> <foreign>pasakāra</foreign>.<!--sapi2argr read pasabhāra? au lieu de pasa kāra, on pourrait lire pa Akāra. Ou pu Āk ? (peu probable).-->
Nor <supplied reason="subaudible">take</supplied> the total tax exemption.
Nor <supplied reason="subaudible">take</supplied>...
</p>
<p n="b1bis-b3bis">The rice field Vūnūk Klan<!--sapi2argr ou lire vūnūṅ ?--> <supplied reason="explanation"><foreign>vūnūk</foreign> python</supplied>, the forest beyond all the <foreign>tala Ajauñ</foreign> porc, and all the outward forests.<!--Mots douteux : Vūnūk ; klar ; tala ; vavūy--></p>
</div>
<div type="translation" xml:lang="fra" source="bib:Huber1911_01">
<p n="A1">Bonheur ! Adoration à Śiva ! Succès !</p>
<p rend="stanza" n="1">Le dieu qui pénètre partout, auquel nul n'est pareil dans les trois mondes, qui est doué d'une gloire majestueuse, qu'adorent, dans sa caverne de l'Himālaya, tous les autres dieux, les troupes des démons et les nymphes célestes, de même que les génies et les sages doués de la puissance illimitée que leur confère leur fois <supplied reason="subaudible">en Śiva</supplied> purifiée par le <foreign>yoga</foreign>, ce dieu-là qui efface les péchés et les malheurs des êtres donne aux hommes la félicité.</p>
<p rend="stanza" n="2"><!--sapi2argr Ici, Huber, ne l'a pas comptée comme une stance mais j'ai rectifié pour correspondre avec la translittération du rtf. Ai-je bien fait ?-->La faveur du pollen de ces lotus qui sont les deux pieds du dieu Śrīśāna Hara a procuré à la cité de Campā une abondance incomparable de félicités, de beautés et de délices sans nombre.</p>
<p rend="stanza" n="3">Dans cette cité règne, pour le bonheur des vertueux, le roi Śrī Jaya Indravarman, entouré de la multitude de ses guerriers, telle la lune avec son cortège d'étoiles. Par sa puissance éclatante il assure la paix du monde entier, lui qui est la source de toutes les bonne œuvres ; puisse-t-il, en abaissant sur eux son doux regard, accorder sa protection puissante à ses sujets, lui qui les éveille à l'intelligence !</p>
<p rend="stanza" n="4">Il a un ministre, très habile dans la connaissance de toutes les qualités du Seigneur <supplied reason="subaudible">Śiva</supplied>, zélé dans la recherche de tous les mérites religieux qu'il pourrait accomplir ; menant à bonne fin de nombreuses œuvres pies, il s'est créé une âme de <foreign>muni</foreign>, ce magnanime, le délice du pays. D'un aspect doux comme celui de la pleine lune, c'est qu'invoquent les hommes de bien ; il a en partage la gloire, la science révélée et la félicité. Savant, ses louanges sont chantées dans les assemblées des savants et par des techniciens de l'éloge jusqu'aux confins du monde.</p>
<p rend="stanza" n="5">Le seigneur Danāy Pināṅ, un des Grands du Campā, expert dans les rites et la connaissance de Śiva, se livrant au <foreign>yoga</foreign>, au <foreign>dhyāna</foreign> et au <foreign>samādhi</foreign> dans le désir de gagner pour son salut le paradis de Śiva, se souvenant que notre corps n'a plus de durée qu'un flocon d'écume ballotté sur la mer, a érigé cette grande construction religieuse en faisant le vœu que lui et ses parents puissent être sauvés de l'océan des existences.</p>
<p n="A12-B8">Si les champs, les vaches, les esclaves mâles et femelles, les buffles, etc., de même que les grains, le riz, les robes, l'argent, l'or, le bronze et les autres biens donnés par moi, le seigneur de Śrī Amarendrapura, sont enlevés de force par les hommes, soit par l'appât du gain, soit par simple perversité, que ces misérables-là tombent, avec toute la lignée de leur mère jusqu'au troisième degré, dans l'épouvantable Grand Enfer rempli des langues ardentes de son feu terrible. Que par contre les hommes de bien qui, soucieux de leur bien-être dans l'autre monde, protègent ma fondation pieuse et n'y enlèvent rien, obtiennent le fruit du ciel jusqu'à la consommation des siècle.</p>
<p n="B8-B14">Que le Chien Noir, le Chien Blanc, le Chien Rouge et le Chien Bigarré viennent hanter la mère de l'homme qui encourra cette malédiction ! Écrit à l'époque où l'on avait achevé de compter quatre <supplied reason="subaudible">dizaines</supplied> et Huit <supplied reason="subaudible">centaines</supplied> dans l'ère <foreign>śaka</foreign> <supplied reason="explanation">919-920 après J.-C.</supplied>.</p>
</div>
<div type="commentary">
<p n="A2">I a. guruyaśāḥ : Huber sees here a mistake from the lapicide guruyaśaḥ, mais he seems to be mistaken ; the guruyaśāḥ form is correct.</p>
<p n="A3">I bc. <g type="dandaPlain">.</g> omitted by Huber.</p>
<p n="A5">III a. saṁp<choice><sic>a</sic><corr>ā</corr></choice>dita (Huber). But we could simply read a "pā" with the typical shape of this period that Huber did not recognized here, even though this very form can be encountered in ptā (pāda c)</p>
<p n="A8">IV b. malātmā: this form is unfairly rejected by Huber, who wants to correct mahātmā; Majumbar understood that is it amalātmā.</p>
<p n="A8">IV c. śāntyā: one could easily read kāntyā, but it would result in a repetition of IIId and C. 167, II seems to link śam and rākendu in the same way.</p>
</div>
<div type="bibliography">
<p>First edited with translation into French by E. Huber (<bibl rend="omitname"><ptr target="bib:Huber1911_02"/><citedRange unit="page">15-22</citedRange></bibl>). The inscription is re-edited here by Arlo Griffiths based on autopsy and the EFEO estampage n. 1076.</p>
<listBibl type="primary">
<bibl n="H">
<ptr target="bib:Huber1911_02"/>
<citedRange unit="page">15-22</citedRange>
</bibl>
<bibl n="M">
<ptr target="bib:Majumdar1927_01"/>
<citedRange unit="part">3</citedRange>
<citedRange unit="page">139-143</citedRange>
<citedRange unit="item">46</citedRange>
</bibl>
</listBibl>
<listBibl type="secondary">
<bibl>
<ptr target="bib:Golzio2004_01"/>
<citedRange unit="page">117-119</citedRange>
</bibl>
</listBibl>
</div>
</body>
</text>
</TEI>