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Copyright (c) 2019-2025 by Arlo Griffiths & Salomé Pichon.
First digital edition made by École française d'Extrême-Orient (EFEO), realized in collaboration with the Institute for the Study of the Ancient World (ISAW) at New York University as The Corpus of the Inscriptions of Campā, in 2010-2012.
Copyright (c) 2012 by Arlo Griffiths.
This work is licensed under the Creative Commons Attribution 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by/3.0/ or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA.
The project DHARMA has received funding from the European Research Council (ERC) under the European Union's Horizon 2020 research and innovation programme (grant agreement no 809994).
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Om̐ tasmai bhagavate śrī ḍamareśvarāya tilvit·-kṣetraṁ vāṅ-kṣetraṁ dv
kos·-ruluṅ·-kṣetraṁ Etat sarvvaṁ draṁ-vihāra-dravyaṁ dvi-śata-mā
rājena pitr̥-sad-bhaktimatā dattam iti
cchantu surālayam·
Corr.in line 1 was probably inserted in the wrong place by the typesetter, and should be attributed to this word.mānam
To the lord Śrī Ḍamareśvara was given, by the king
They who protect that
Au seigneur Śrī Ḍamareśvara fut donné, par le roi
Ceux qui protègent cela
The text records a donation of land in favor of the otherwise unknown figure Ḍamareśvara. The name, meaning Lord of Riots
, would at first sight seem to evoke Śiva. According to Huber, who cites no source, this is a name of Avalokiteśvara, but we know no evidence to support this identification. We tentatively assume the name is a Sanskritisation of a Cham name, and that we see the same again, in slightly different guise, in the name Monastery of Dram
. Huber presumably thought of a Buddhist cult figure because the text mentions the word
First published, with French translation, by E. Huber (