Śaka 931. Success! Prosperity! Victory! Sovereignty! May there be good luck as long as the Sun and the Moon exist so that
V.K.A. My High Lord Śrī Lakṣmīpativarmeśvara, together with nu
V.K.A. Śrī Lakṣmīpativarmasvāmin,
V.K.A. Śrī Lakṣmīpativarmaikanātha,
V.K.A. Śrī Lakṣmīpativarmeśvarī,
V.K.A. Śrī Lakṣmīpativarmajananī,
V.K.A. Gaurīpatīśvara,
V.K.A. Nartakeśvara,
receive a cult pūjā until the Great Dissolution.
Homage to Śiva who, as if out of fear of separation, bound his half-body, united closely with Umā’s body, with a pendent and agitating serpent as cord or: that has the appearance of a necklace.
Homage to Śiva, receptacle of all light, who is all-pervading, who is perceptible only by his effects, who is subtle and has the appearance of ether.
Homage to this enemy of Smara, whose forms consisting of earth, etc., are known to all, yet who himself is known to few.
I pay homage to Hara who burned adhākṣīt the heart-born citta-ja god, a heart-corruptor, as though wondering: “how might the heart of people in whom I dwell yatsthitaḥ syām become pure?”
I pay homage to Umā who exudes sweat due to the joy of clinging to Hara’s body, as if to wipe away Gaṅgā standing in the way between her and Hara in the form of sweat.
I praise Viṣṇu who has taken up the white conch and the light-red disc, as if they were replicas of the Sun and the Moon stolen by Him in order to burn Indra’s Nandana garden.
I pay homage to that Hari, from whose navel sprang the lotus which is the Sumeru Mountain, the primordial dwelling place of the gods. What greater majesty could be pronounced?
I bow to Lakṣmī who dwells in everything and, like well heated gold, causes the people to be very happy, whatever be her form.
There was a king Śrīsūryyavarman whose feet’s beauty brightened parisphurita on the row santānaka of the top koṭi of diadems of all the great kings; bearing/supporting the earth dressed with/surrounded by the oceans, obtained in the Śaka year reckoned by 4 oceans-two-9 holes.
I think that manye if only yadi nāma the god born of the lotus saw him the king having a body of Manobhava Kāmadeva by his beauty and identical to him by his valor, he Brahmā, getting confused, would then nu think that his malediction was in vain/ useless: “Manobhū Kāmadeva was not burned by the rage fire of Paśupati.”
The deer-like eyed ladies, having seen him even for a moment, got wounded vīkṣata-aṅgāḥ by the might of the arrow śikhi of Smara and became deprived of refuge/protection day and night; placed the pain artiṁ in their heart as if desirious to reverse their pain prati nijaparitāpāt caused by the hot fire of the god born of/in the mind.
Having obtained him as a unique husband, a man longing for? Dharma, strong, endowed with excellent heroism, handsome, nicely speaking, Lakṣmī laughed indeed kila at the pious/virtuous wife of the five Pāṇḍava, who was unable to obtain a unique husband like that.
Having seen him, the unique capable [man] of the action of rejoicing and heating, the burning ray one (the Sun) whose task is only to heat set forth (pratisasarja) again a digit of the cold ray one (the Moon) as if in order to make his might like the king’s, [but] not capable.
Having brightened (prakāśya) clearly the crocodile-banned [God] by [his] body’s beauty and the perseverance of the enemy of the gods by [his] perseverance, he completed (sakalīcakāra) by merit of [his] protection of laws of governance (nyāya) the severed feet of Dharma even (api) in the Kali age.
When his rising glory shone, the glories of [other] kings were surpassed all at once (yugapad eva) either by the disappearance (-vibhavāt) of the destroyed power or by their own destruction, like the rays of the stars [were surpassed] by the day (divā) in the presence of the sun.
He was keen of battle [using] his rod-like arms; [but] when the troop of [his] enemy dispersed from far away because of his valour, he became angry at his own might (ātmaprabhāve), probably (prāyas) for not having obtained the fight himself?.
Those kings who wanted to compete [with him] before, thus brandished their bows in order to fight, [now] seeing indeed (tu) his valour, [bowed] their heads out of subdued pride in order to greet [him] humbly.
When all the kings among [his] enemies bowed down in front of [him] until the oceans, he did not place the cord on his bow as if out of very manifested anger because of pride.
His extended glory was like a bright white parasol, bound with qualities, bright like the moon’s digit, spread in all directions, covering whole universe, holeless, dazzling, having the Mount Sumeru as golden handle and held by [his] newly married wife, the earth.
The earth, although being broad, was reduced by his extension (yādr̥kprathimnā) [and] his quality of heroism ; likewise, by his generosity, the thirst of endless desirous people was brought to the end which had a destroyed root.
Having seen him grown in all sorts of prosperity among the pious people, desirous to give even his life to the desirous people, ‘he would give me [away] one day’ as if by this doubt, his glory ran away in all the ten directions, even [she was] very dear [to him].
The king Śrī Sūryavarmadeva has a general, Śrī Lakṣmīpativarman, of Vyādhapūra lineage, the first among the leaders of warriors.
Desiring morbidly for battle, he was before offered by the king the governance (adhīśatve) of the Rāmanya [people] inhabiting (avakāśin) the western region (paścimāśā).
Leader [of the army], after bringing them under control according to the desire of the king by using politics (nayaiḥ) and at the end the politics having force as its end, he, the expert, established a multitude of various taxes.
With means of subsistence, even [his] life, obtained by his heroism, he caused a great joy to his master (the king), at the same time as his glory.
Having seen his pure thought and his expertise in acquiring wealth, the king enjoying his kingdom gave [him] the ownership of the wealth.
The king gave him with pleasure a golden palanquin shining with [head(s)] of great serpent, a silver spittoon and a golden cup.
Then, having obtained the abundant fortune from the satisfied king, he pleased the gods with various sacrifices [and] the priests with wealth.
Having bought the land endowed with fields with the wealth consisting of gold, silver, etc., he then (punaḥ) asked the king to endorse (dr̥ḍhīkartuṁ) it.
He, with his kinsmen (svapauruṣaiḥ), established a village namely Madhyadeśa adorned with big lakes, moats, walls and gardens.
He installed according to rules a liṅga of Śiva, two images of Śarva and Śarvānī, as well as of Śārṅgapāṇi together with Śrī.
He installed the images of Gaurī together with Gaurīśvara on the bull, and the dancing Kapardin.
Having made all that [including] the images of Nandin and Kāla etc., according to rules, he established a place shining with mansions and palaces.
He offered to the [God] Pu-bhide the city full with men, women, elephants, horses, and endowments (bhogān) [consisting of] gold, etc. as well as ornaments embedded with precious stones.
In the village Sukhāvāsa on the Mount of Prosperity, given by the king, he installed two liṅgas of Sthānu, rich in firm glory.
Having established an excellent hermitage of Śarva on the Grand Mount [Phnom Rung], he organized every year with devotion a ritual consisting of adoration and offering.
Lavapūr (city of Lava) by the defects of the Kali age, having its form lost, all sorts of beauty vanished, being dwelled (prakīrṇṇā) by tigers, snakes and deer etc., and having a fearful appearance [like that] of a cremation land [was really like] a jungle.
In the Kali age, all the western districts which were annihilated, destroyed completely for long time and invaded by heaps of plants were brought to prosperity again by nobody else than (kila) Śrī Lakṣmīpativarman, being ordered by the king in order to make [them] like before again, reinhabitating [as if] in the first age (the Kr̥tā Yuga).
Having done these activities, he, the generous one, with a happy heart gave over their fruits to his master with pure devotion in the presence of Brahmins, sages and fire. Having no desire to live even for a moment without his lord, for himself he wished only one more [thing]: the auspicious fruit generated by his pure devotion to his lord.
And so the gentleman bearing the name Lakṣmīpativarman, who is devoid of defilement thanks the mantra of Dhūrjaṭi (Śiva), installed a golden liṅga in a ritual [dedicated to] Śiva, which purifies the next life [like] a bank-less ocean.
For V.K.A. the Śivaliṅga:
-
A holy sheath in hanira, a golden Oṅkāra with precious stones on it, a vessel with nine leaves of 10 liṅ of gold and 10 liṅ of silver, rings, necklaces with 195 of precious stones of all sort on them, garlands, a vessel of nine leaves, a piece of pan-qeṅ cloth, a drain cover;
- 1 golden vāt weighing 2 jyaṅ and 10 liṅ, 1 long vat with carving in hanira weighing 4 jyaṅ, 1 silver vaudi weighing 10 jyaṅ, 1 khlās weighing 7 jyaṅ, 1 silver spittoon weighing 10 jyaṅ, 2 elegant silver bhājana in hanira weighing 4 jyaṅ each;
- 1 highly polished silver bhājana weighing 4 jyaṅ in order to serve the holy caru, 1 carukoṣa, 1 bracelet in hanira weighing 3 jyaṅ, 4 hanira silver bowls weighing 10 liṅ each;
- 1 highly polished silver bowl, 1 excellent hanira silver ceremonial candlestick with leg, 5 silver śarāva weighing 5 liṅ each, 1 silver pādya foot-basin, 1 hanira silver caddy, 1 ewer, 8 golden water-pots with cover, 2 trayūṅ, 1 armor, 2 swords;
For V.K.A. Parameśvara:
1 silver bhājana weighing 4 jyaṅ, 2 silver śarāva, 1 ewer, 1 silver arghya foot-basin, 2 silver pādya foot-basin, 1 armor, 1 copper water-pot, 1 copper svok footed-tray, 1 trayūṅ, 1 curi dagger, 1 sword, 1 koṅgi;
For V.K.A. Nārāyana:
1 silver bhājana weighing 4 jyaṅ, 1 silver arghya, 1 silver caddy, 2 silver śarāva, 1 ewer, 1 trayūṅ, 1 armor, 2 copper svok, 2 copper water-pots, 2 swords, 2 holy discs, 1 vat vatteṅkuy;
For V.K.A. Gaurīpatīśvara and V.K.A. Nartakeśvara:
2 silver bhājana weighing 4 jyaṅ each, 2 silver water-pots, 1 silver arghya, 3 silver śarāva, 1 silver pādya, 2 caddy in hanira, 1 ewer, 1 armor, 1 trayūṅ, 1 copper svok, flower garlands, 1? Navapatra, PanEṅ cloth;
In 936 Śaka, on Saturday, was issued a list of personnel in service of My Holy Kaṁsteṅ Śrī Lakṣmīpativarman, ordered to serve V.K.A. Śivaliṅga of Madhyadeśa, as physical substitute of My Holy Kaṁsteṅ.
Me from Hastināpura, 1 child; Me Sāṅ from Janlyāṅ; Me Bhāt, 2 children; Me Kradām, 1 child; Me Daṅ of Svāy, 1 child; Me Roṅ, 1 child; Me , 1 child; Me of Stuk Kok, 1 child; Me Gandha of Travāṅ Vloṅ, 2 children; Me of Vnur Tamaṅ, 1 child; Me of Śataśr̥ṅga, 1 child; Me Vrahmā of Nāgapura, 5 children; Me of Stuk Cok; Me , 1 child; Me Soṁ, 1 child; Me Dvat, 2 children; Me Vit, 1 child; Me Na; Me Dep; Gvāl Dharmmapāla; Me Vit; Me Lās.
Servants of My High Lord Śivaliṅga. Chief of the personnel: Si Tamrac; Si Kan Ā; Si Dharmma; another Si Kan Ā; Si Panlās; Si Thṅe ; Si Sukho ; Si Kamvrau ; Si Vaṅā ; Si Caṅkās ; Si Khñuṁ Vraḥ ; Si ; Si ; Gvāl ; Gvāl ; Tai Pramaḥ ; Tai Kansa ; Tai Khñuṁ Vraḥ ; Tai Dharmma ; Tai Tīrtha, 2 sons ; Tai Kanhyaṅ, 1 son ;
Tai Surasuti, 1 child ; Tai Narāya, younger sister ; Si Vyara ; Tai Thqyak, 2 children ; Tai Kaṁpit, 2 younger brothers; another Tai Thqyak; Tai ; , 2 younger brothers/ sons; , 1 younger brother/ son; ; ,1 son; ; Tai Naso; Tai Paroṅ; Tai Thqyak; Tai Kaṁvit; ;
Tai Kaṁvit, 1 son ; Tai Kañjā ; Tai Kanlān ; another Tai Kañcān ; Tai Muliḥ ; Tai Kaṁhañ ; Tai Panlās ; Tai KanĀ ; Tai Kaṁpit ; Tai Kanteṁ ; Tai KanU ; Tai Dharmma ; another Tai Kaṁvit ; Tai Kaṁprvat ; Tai Kanrun ; Tai Surasuti, 4 children ; Tai Vit Rmmā, 1 child ; Tai Mānu Aleṅ ; Tai Kanhyaṅ, 1 child ; Tai Phaqeṁ, 1 child ; Tai Kansu, 2 children ; another Tai Kansa ; Tai Śrāṣṭa ;
Tai Kandeṅ, 2 children ; Tai Kandic ; Tai Kanteṁ; Tai Kandhi; Tai Sādha; Tai Kanteṁ; another Tai Kansu; Tai Kandes; Tai Śrāṣṭa; Tai Paroṅ; Tai Kaṁpit; Tai Kaṁvai, 1 child; Tai Haṁ; Tai Kanhyaṅ, her daughter Śrī.
Servants of My High Lord Parameśvara. Chief of the personnel: Si Kansāt, Si Kansuk; Si Puruṣa; Si Kansān; Si Panheṁ ; Si Sthira ; Si Udyoga ; Si Mānuśakti ; Si Kañcān ; Si Śrī ; another Si Sthira ; Si Kaṁvraḥ ; Si Kandā; Si Sneha; Si Rāma; Si Hr̥daya; Si Ājya; Gvāl Kantri; Gvāl Rac; Gvāl Kansuk; Tai Dharmma of Mramaḥ; Tai Vrahma;
Tai Narāya, 2 children; Tai Ājya, child; Tai Kandvat, 6 younger sisters; Tai Kandeṅ, child; Tai Vyara, 2 grandchildren; Tai Pandān, 3 children, 3 grandchildren; Tai Thqyak, 1 child; Tai Kanhyaṅ, 1 child; Tai Bhādra, 2 children; another Tai Bhādra, one child; Tai Kaṁvit, 2 children; another Tai Thqyak; another Tai Kandvat, child/children; , 2 sons, 1 daughter;
Tai Kaṁvrā, 2 daughters; Tai Kanqin, 2 children; Tai Kañju, 2 children; Tai Agat; another Tai Agat; Tai SaAp; Tai Ananta; Tai Ādhi; Tai Kañjā; Tai Panheṁ; Tai Prayaṅga; Tai Mālatī; Tai Daṁmrāṁ; Tai Cina; Tai Kaṁvrau; Tai Panlās; Tai Śreṣṭha; Tai Bhādra Rmmā; Tai Kansāna; Tai Kansu; Tai Dharmma; Tai Pāna; Tai Kandhan;
another Tai Kandhan; Tai Kabha, 1 child; Tai Kaṁvrau, 1 child; Tai Pandān; Tai Kandes; Tai Kansoṁ; Tai Narāya; Tai Thadvoṅ, 2 children; Tai Cān; Tai Kanteṁ; Tai Kanru, 1 child.
Servants of My High Lord Nārāyaṇa. Chief of the personnel: Si Kandeṅ; Si Kaṁvai; Si Kañcān; Si Hariya; Si Kañjun; Si Kavit; Si Kañju ;
Si Sthira; another Si Sthira; Si Kañjā ; Si Śārikā ; Si Tīrtha ; Si Varṇnanā ; Si Śrī ; Si Kansān ; Si Mānu Aleṅ ; Si Kaṁvai ; Si KanĀ ; Si Kal Ok ; Si Laṅveṅ ; Si Kaṁvit ; Si Kansuk ; Gvāl Anāya ; Gvāl Chpoṅ ; Tai Svāsti Pramaḥ, two children ; Tai Vrahma, 2 children ; another Tai Vrahma, one child ; Tai Panhe, 2 children ;
Tai Khmau, 3 children; Tai Vara, 3 children; Tai Pandān, 2 children; Tai Kan U, 1 child; Tai Kansu, 1 child; Tai Kanso, 1 child; Tai Gandha, 1 child; Tai Thqyal, 2 children; Tai Thṅe, 1 child; Tai Panlās, 5 children; Tai Panlās, 1 child; Tai Kaṁbha, 1 child; Tai Paroṅ; Tai Agat; Tai Kanteṁ; Tai Tīrtha; Tai Kandhi; Tai Paroṅ; Tai Kandhan; Tai Kavit, 1 child; Tai Kandes; Tai Thmān; Tai Dharma;
Tai Kan As; Tai Padma, 2 daughters; Tai Bhadra, 2 children; Tai Sarāca; Tai Sralit; Tai Vrau, 1 child; Tai Pandān; Tai Śrāṣṭa; another Tai Dharmma; another Tai Panlās; Tai Tīrtha, 1 child; Tai Thqyak; Tai Kanteṁ; Tai Nimita Daiva; Tai Cān, 2 children; Tai Jan; Tai Kaṁvrau; Tai Caṅkās; Tai Jna; Tai Narāya; another Tai Kamvrau; Tai Thmās, 1 child; Tai Panheṁ; Tai Sarāca, 2 children.
Donation of Mratāñ chief Śrī Nr̥pendravallabha of Stuk Sraṅe: Tai Thqyak; Tai Cān; Tai Chke; Tai Manaḥ, 1 child; Tai Jan; another Tai Jan; Si Kaṁbhāk; Si Ātmā; Tai Prayaṅ; Tai Karpur.
Servants of My High Lord Gaurīpatīśvara and My High Lord Nārthakeśvara. Chief of the personnel: Si Ana; Si Deṅ; Si Kaṁvis; Si Kaṁbhū; Si Saṁ As; Si Vrahma; Si Svāsti; Si Sṅvan ; Si Kanso ; Si Candravāra ; Si Sarāc ; Si Dha ; Si Aṅgāra ; Si Vaṁṅā ; Si Sṅvan ; Tai Panlās Pramaḥ, 3 daughters ; Tai Kansa, 5 children ; Tai Ayaka, 3 children ; Tai U, 2 children ; Tai Dvat, 1 child ; Tai Sāna, 3 children ; Tai PhEṁ; Tai Soṁ, 2 children; Tai Khñuṁ, 1 child; Tai Srāṣṭa, 1 child; another Tai Dharma; Tai Prvat; Tai Kan Ā; Tai Theṅ; Tai Kanteṁ; Tai Pān; Tai Agat, 2 children; Tai Sarāc; Tai Cān, 2 children; Tai Ratna, 2 children;
Tai Vrahma, 1 child; Tai Deṅ, 1 child ; another Tai Deṅ, 1 child; Tai Dharma, 1 child; Tai Kaṁvrau, 1 child; another Tai Sān, 2 children; Tai Kan U, 1 child; Tai Jan, 3 children; Tai Karma; Tai Kansuk; Tai Sarāc ; Tai Graha ; Tai Jā ; Tai Vit ; Tai Pur, 1 child ; Tai Vai, 3 children ; Tai Taṁ Vraḥ ; Tai Srāṣṭa.
Donation of Mratāñ chief Śrī Samarendravīra of Pañcoṅ,
to My High Lord Śivaliṅga: Tai Kaṁpit, 2 daughters; Tai Kaṁvai, 2 sons; total: 6.
To My High Lord Nārāyaṇa: Tai Sralit; Tai Pad, 1 child; Tai Kan Ā; Tai Malyaṅ; Tai Dvat, 1 child; total: 7. Grand total: 13.
Donation of Mratāñ chief Canhvar Jrau to My High Lord Śivaliṅga: Tai Dharma, 1 daughter. Donation to My High Lord Nārāyaṇa: Tai Sān.
Donation to My High Dancing? Lord: Tai Kaṁvrau, 1 child; Tai Bhojya; total: 6.
Donation of Mratāñ chief of Stuk Cok to My High Lord Śivaliṅga: Si Sthira; Tai Thleṁ; Tai Tīrtha, 3 sons.
Donation of Mratāñ chief of Khdañ to My High Lord Parameśvara: Tai Sthira.
Donation of Loñ Dharma of Kaṅkoṅ to My High Dancing? Lord: Tai Dharma; Tai Jā; Tai Kaṁvai; Tai Kaṁvit ; Si Gandha ; total : 5.
936 Śaka, 5th day of waxing moon of the month of Mārgaśīra, Wednesday, His Majesty of female line V.K.A. Śrī Sūryavarmadeva was(?) at the holy Caturmukha, at the holy Śilātaṭāka, at the holy city Śrī Jayendranagari in order to command Kamsteṅ Mahātman, an inquisitor to issue an order pre cuñ pandval to Vraḥ Kamsteṅ of Śivapāda, chief justice of 3rd rank, Vraḥ Kaṁsteṅ of Kuṭi Ruṅ, chief justice of 4th rank and Mratāñ the chef of Jalāṅgeśvara and chief justice of 3rd rank and gate-keeper(?) of 3rd rank to come pi pre mok to establish this edict/proclamation at Madhyadeśa and nu to organize a Brahmayajña, a Mātr̥yajña, and install a golden liṅga, at ‘the end of the month’ and at ‘the end of the year’.
The Mahāpaṇḍita to gather there in particular V.K.A. Vidyādhipaṇḍita, V.K.A. Vlok, in order to install the golden liṅga at that time altogether uk.
In 931 Śaka, there was a land at Madhyadeśa, to the west reaching the village of Cās of the same level of the road coming from Syuṅ going north until/upto Sureṅ, to the south reaching the whole paddy-field of Krapi, to the east reaching the area kralā of paddy burning, to the north reaching Sureṅ.
This land was assigned to give fully by Mratāñ Chief Śrī Nr̥pendropakalpa of village of Cās, member of the corporation varṇa of the old Aninditapura , with pleasure/joy of/ in accord of his family namely Vāp Mādhava, Vāp Vrahmaśiva, Vāp Dharma, to Vraḥ Kaṁsteṅ Añ Śrī Lakṣmīpativarman.
But man Vraḥ Kaṁsteṅ Añ did not wish for that at all gus and gave the wealth to Vāp Vrahmaśiva, Vāp Mādhava and Vāp Dharma, being the family/relatives of Mratāñ chief Śrī Nr̥pendropakalpa who served/ assured the royal service.
The wealth that he gave: seven silver bowls weighing 2 jyaṅ, 1 yau of Dop cloth, 1 yau of Thnapa cloth, 4 yau of Jña Thyāy, 30 pairs of wrapping cloth aṁval, 1 pregnant cow, 2 castrated bulls, 1 Jeṅ chariot, 2 young animals?, 1 vaudi, 1 spittoon.
A plot of land extended upto Hajaya to the west to the south was bought by My Holy lord? Kaṁsteṅ Śrī Lakṣmīpativarman from Vāp Pavitra, Vāp Pit Samarānivarta of Sruk ; the wealth to buy the land: weighing 1 jyaṅ 10 liṅ, 1 silver caddy, 1 silver container stay, 1 male elephant, 1 yau of Dop cloth, killing of a pig and giving rice/meal.
In śaka year 931 My lord Kaṁsteṅ Śrī Lakṣmīpativarman bought the land of Sjuṅ from Vāp Ayak, Vāp Dep, guardian(s) of royal chamber? Of 4th rank, Vāp Īśvarabhāva, Vāp Ā Vikranta.
The land: to the south up to the born(s) at the tamarin tree(s); to the east up to the lane near the area of burning the paddy; to the north up to prasap Sre Krapi; to the west up to the road.
Wealth to buy it: 4 silver bowls weighing 1 jyaṅ and 8 liṅ, 2 liṅ of gold, 4 yau of Jña cloth, 20 pieces of wrapping cloth aṁval; all these were offered to Vāp Īśvarabhāva and Vāp Ā.
4 silver bowls, 1 bracelet together weighing 1 jyaṅ, 10 liṅ; 1 liṅ of gold, 1 yau of a pair of Vrahān cloth, 1? pair of paraḥ dik bowl to put water of ablution were given to Vāp Ayak and Vāp Dep.
In 933 Śaka, My High Holy Lord Śrī Lakṣmīpativarman bought a land along with ti nu two mountains vnaṁ ta vyara from Vāp Śrī Yova and Vāp Dharmmapāla of Sruk Rlaṁ Slut in order to install V.K.A. the śivaliṅga at the mountains. The priest to install the śivaliṅga was Mratāñ Chief of the sacred Brahmin hall (?).
Wealth to offer to Vāp Śrī Yova and Vāp Dharmmapāla of Sruk Rlaṁ Slut as well as all phoṅ their relatives: 1 vaudi, 1 spittoon, 20 canlyak; two lengths of white kaṁval, two lengths of Vrahān cloth for the head.
There was a My Holy Kaṁsteṅ Kanlaḥ Vnaṁ to go to witness the pious gift prasāda of all phoṅ the people of Rlaṁ Slut and to go to rejoice with the people of Rlaṁ Slut and to give that land to My Holy Kaṁsteṅ Śrī Lakṣmīpativarman. Wealth to be given to another Holy Kaṁsteṅ Kanlaḥ Vnaṁ: 1 male elephant, 1 female elephant, 1 horse.
To be given to Mratāñ chief of Kaṁdvat Dik, an in-law brother of My Holy Kaṁsteṅ Kanlaḥ Vnaṁ: 2 castrated bulls. To Mratāñ chief of Graloṁ, a relative of My Holy Kaṁsteṅ Kanlaḥ Vnaṁ was given: 1 imported box, 5 yau of cloth for lower garment. To Kaṁvit ? Chief of Cāñ Dika near nā My Holy Kaṁsteṅ Kanlaḥ Vnaṁ was given 2 reproductivity animals. They killed a buffalo to give it as a meal to My Lord Kaṁsteṅ Kanlaḥ Vnaṁ.
To those Mratāñ chiefs and to the chief(s) of army as well as the sañjak who were associates of My Holy Kaṁsteṅ Kanlaḥ Vnaṁ and who came to eat that day altogether were given phlās sap total 20 canlyāk.
When we arrived 936 Śaka, in the bright fortnight of Mārgaśira, it happened that My High Lord Śrī Lakṣmīpativarman conducted ceremonies of Brahmayajña and Mātr̥yajña on that land and installed a golden liṅga of the god of Sureṅ. And it happened also that My Holy Kaṁsteṅ Kanlaḥ Vnaṁ came to participate in the yajñas and met with many Mahāpaṇḍitas such as My Lord Śrī Vidyādhipaṇḍita, the priest for the Brahmayajña(s), My Lord of Bhīmapura to conduct the Mātr̥yajña(s), My High Lord Vlok to erect/install the golden liṅga, together with nu My Lord Kaṁsteṅ the chief justice of third rank; My Lord Kaṁsteṅ the chief justice of fourth rank to come to install the present edict, together with nu Mratāñ chief of Jalāṅgeśvara, inquisitor; Mratāñ chief of Niśādi, the court assessor.
In the presence of all the mentioned aṁpāl Mahāpaṇḍitas that My Holy Kaṁsteṅ Kanlaḥ Vnaṁ proclaimed with truth nu satya in front of the holy assembly maṇḍala consisting of the gift all the land of Rlaṁ Slut to dau ta My High Lord the śivaliṅga at Madhyadeśa and My High Lord the śivaliṅga at the mountain. Bornes which were constructed [had the limit] to the foot of the Mountain Kaṁvaṅ Vna to the east, to the land of Krakop to the southeast.
In 933 Śaka, when Trakval Vo connived with Tāṁpāṅa to carefully rebel, His Majesty of female line ordered a condemnation, confiscated the land and the Holy temple Sukhāvāsa of Tāñ Tri who was called Aji by Trakval Vo and gave them to My High Lord Śrī Lakṣmīpativarman. The king vraḥ ordered My High Lord to install a śivaliṅga in that Sukhāvāsa temple in the place of viṅ … nā tel the image of the Buddha.
The Priest/Master who came to install the śivaliṅga was My High Lord of Vidyāśrama, the junior. The members of the holy court who came to install the bornes were Kaṁsteṅ Yanap, inquisitor of the third rank and an investigator of the third rank. The delimitation of the land: to the west it reached Jaley, to the south Stuk Ransi, Kridāripura and Trac, to the east Caṅkvar Saṁroṅ and Saṅke Saṅte sic, to the north it ran along Vrai Praṅ reaching Racanāpūra then running along the river then turning to the west.
The land was given by My Holy Kaṁsteṅ Śrī Lakṣmīpativarman to his son at Stuk Antās in order to assure the provision during the Saṅkrānta of My High Lord Śivaliṅga at Madhyadeśa.
934 Śaka. There was a Vāp Le of Daśagrāma, guardian of the holy cloth of Sruk Trāc borrowed 2 liṅ of pure gold to pay the taxes of the royal service. The amount was multiplied to 4 liṅ of gold but he did not have gold to return oy so he gave the land at Trāc. The delimitation of that land: to the east reaching the land of Tvaṅ Panlā, to the south it ran along the limit of Sureṅ, to the west it covered the whole pond of Ruṅ, to the north reaching Raṁleṅ. The Holy members of the Court of Justice who came to install the bornes of that land were Mratāñ, the chief of Virāgrāma, court assessor and Mratāñ, the chief of Thpal Cār, chief of sacred cloth.
In nu 934 Śaka, My Holy Kaṁsteṅ Śrī Lakṣmīpativarman bought a land of Māt Caṅvā from Vāp Jū of Pralāy which was his heritage. The wealth used to buy: 4 silver bowls weighing 2 jyaṅ, 4 rings weighing 4 liṅ, 1 vaudi, 1 spittoon, 20 cloth canlyāk. The delimitation of that land: to the west it covered the whole river of Mat Caṅvā reaching the land of Caṁkā Saṁ; to the south running along Vo Ganeśvara up to the land of My High Kaṁsteṅ of Jaroy Cār; to the east it covered the whole of Dvāk Rlaṁ Slā reaching Rlaṁ Vo; to the north it crossed cval the river reaching the land of Kaṁsteṅ Jalavandha.
When we reached 935 Śaka, it happened that Kaṁsteṅ of Malvay had a conflict with My Holy Kaṁsteṅ Śrī Lakṣmīpativarman stating that because My Holy Kaṁsteṅ Śrī Lakṣmīpativarman acted as chief khloñ ni of everything gus and seized the land of Vraḥ Vnūk sacred personnel by royal authorization. Kaṁsteṅ of Malvay ordered his people to harvest the paddy of that field.
My Holy Kaṁsteṅ Śrī Lakṣmīpativarman presented a petition in the form of a strong leha proof of title so that My Holy Kaṁsteṅ Śrī Lakṣmīpativarman would get that land. The king vraḥ was angry with Kaṁsteṅ of Malvay and ordered him to attend the case in court Kaṁsteṅ Malvay had Vāp Jū of Pralāya who possessed the land to take part in the court cuñ vyavahāra. Vāp Jū lost the case to My Holy Kaṁsteṅ Śrī Lakṣmīpativarman. The royal court ordered to confine Vāp Jū before issuing a verdict that Vāp Jū would offer his wealth in order to stay alive and transfer the ownership of that land to My Holy Kaṁsteṅ Śrī Lakṣmīpativarman.
The court investigators: My Holy Kaṁsteṅ of Śivapāda, Chief of Justice of third rank; My Holy Kaṁsteṅ of Giripāda, Chief of Justice of second rank; Kaṁsteṅ of Kuṭi Ruṅ, inquisitor of the second rank; Mratāñ the chief of Jalāṅgeśvara, inquisitor of third rank. The king vraḥ gave, with royal grace?, that land to My High Lord the god Śivaliṅga of two cubits at Madhyadeśa.
The king vraḥ ordered My Holy Steṅ Bhavanāditya, member of the court and inspector of the third rank to go to call/invite four senior villagers-local notables to come along in order to witness the installation of the bornes. My Holy Kaṁsteṅ Śrī Lakṣmīpativarman desiring to get an extra very self-possessed witness gave 2 rings, 1 silver bhājana weighing 4 jyaṅ, 4 caddies made of hanira weighing 1 jyaṅ. He asked the Kaṁsteṅ Jalavandha who had a village sruk near that land to install bornes together with My Steṅ Bhavanāditya. The king vraḥ ordered him to install the bornes there; and the delimitation of the land was in this manner. He gave the land to My High Lord Śivaliṅga according to the royal mercy.
In Śaka 935, Vāp Vai, page of/from Sruk Taṁvvaṅ, gave the land of Taṁvvaṅ to My Holy Kaṁsteṅ Śrī Lakṣmīpativarman. Delimitation of that land: to the east reaching the land of the god Śivapāda; to the south covering the whole Kulamātra; to the west running along Vnar Raṁtval; to the north running along Sruk of Tanot/Tnot Karoṁ Khyal the North. Wealth given to Vāp Vai of Taṁvvaṅ: 1 vaudi weighing jyaṅ, 1 spittoon weighing jyaṅ.
In Śaka 935, first day of the waxing moon of the month of Āṣāḍha, Friday, His Majesty of female line V.K.A. Śrī Sūryavarmadeva was at the sacred Caturmukha, the sacred Śilātaṭāka, the sacred city Śrī Jayendranagari to order My High Lord Śrī Vidyādhipaṇḍita to transmit the order pre pandval to Mratāñ Chief Śrī Nr̥pendropakalpa of Cās village and who was originally of Aninditapura together with his family namely Vāp Deṅ, Vāp Vrahmaśiva of this colony, Vāp Vai of Sruk Taṁvvaṅ, originally a page of royal service, Vāp Ayak of Sruk Sjuṅ, originally a guardian of the royal chamber, Vāp Īśvarabhāva, Vāp Nārāyana of Sruk Sjuṅ, originally of Vikrānta; ordering all the above mentioned people to be part of dau nā the Khmuk of the holy chamber of worship and ordering to share the propriety saṁ mūla with My Holy Kaṁsteṅ Śrī Lakṣmīpativarman during one royal service term and with the family of My Holy Kaṁsteṅ Śrī Lakṣmīpativarman later pradvānna.
In the way that the family of My Holy Kaṁsteṅ Śrī Lakṣmīpativarman protects/protected? the foundation of My Holy Kaṁsteṅ Śrī Lakṣmīpativarman, in the same way these people should protect the foundation of My Holy Kaṁsteṅ Śrī Lakṣmīpativarman like all the family of My Holy Kaṁsteṅ Śrī Lakṣmīpativarman. The reason is that all these people had given the lands as if equally sanme ni to build/construct the foundation altogether with My Holy Kaṁsteṅ Śrī Lakṣmīpativarman.
In Śaka 936, the fourth day of the waning moon of the month of Puṣya, Saturday, the chief of ancient force/ the ancient chief of force at Kaṁdvat Dol and Teṅ Tvan/ Senior Lady, grand-mother of the principal chief of force at Kaṁdvat Dol as well as the chief of force named Loñ Śikhāvindu joint with the senior of the village namely Vāp Snyāt and two chiefs of laborers namely Gho Panheṁ and Gho Kañjan to offer the land of Kaṁdvat Dol to My Holy Kaṁsteṅ Śrī Lakṣmīpativarman. Payment/compensation: 140 quantifier , 2 je and fifteen kanje of paddy. The length of the offered land: 218 unit, width: 54 unit.
Offering kalpanā of My Holy Kaṁsteṅ Śrī Lakṣmīpativarman to My High Lord Śivaliṅga at Kaṁdvat Dol: labor force for paddy field, male and female servants, holy cows, 5 liḥ of husked rice every Saṅkrānta; for Pañcotsava Five festivals 4 liḥ of husked rice. Was that Āśrama endowed by My Holy Kaṁsteṅ Śrī Lakṣmīpativarman running along tarāp Candraśāla where righteous people could enter to take shelter.
Those who try to protect that foundation, whether family members or strangers, will obtain almost syaṅ the same merit as My Holy Kaṁsteṅ Śrī Lakṣmīpativarman. Those who destroy that foundation will go to hells as long as the sun and the moon exist.
In śaka 936, Mratāñ Chief Śrī Vīrendravallabha of Vnūr, working as chief khloñ ni at Vik Ek offered two other colonies made by his effort puruṣakāra to My High Lord Śivaliṅga of Madhyadeśa. Offering: half of unit of husked rice, 100 units of silver, 5 antvaṅ of oil, 1 tula of wax; to be given every year. Names of those colonies: Colony of Ñāṅ, under the inspectors Gho Kaṁvau, Gho Kansān, Gho Kaṁpaha, Gho Kañju, Tai Kaṁpit; Colony of Thkval Rkā, under the inspectors Gho Hr̥dayaśiva and that family of 4 men. This Mratāñ Śrī Vīrendravallabha was born in the lineage of My Holy Kaṁsteṅ Śrī Lakṣmīpativarman.
Offering of My Holy Kaṁsteṅ Śrī Lakṣmīpativarman to My High Lord of Madhyadeśa for daily cult, 1 thlvaṅ and 2 je of husked rice; for Saṅkrānta New Year festival, 1 thlvaṅ of the husked rice; on holy day, 1 je and 5 liḥ of husked rice; for Pañcotsava, 1 thlvaṅ; for Mahotsava, 2 thlvaṅ.
L'année 931 śaka. Succès; bonheur; victoire et suprématie ! Que la chance nous reste acquise tant que dureront le soleil et la lune ! V.K.A. Śrī Lakṣmīpativarmeśvara, V.K.A. Śrī Lakṣmīpativarmasvāmī, V.K.A. Śrī Lakṣmīpativarmekanātha, V.K.A. Śrī Lakṣmīpativarmeśvara, V.K.A. Śrī Lakṣmīpativarmajananī, V.K.A. Gaurīpatīśvara, V.K.A. Nartakeśvara reçoivent un culte jusqu'au moment de la Grande Dissolution.
Sanskrit
Biens des dieux. Pour V.K.A. le Śivalińga ; une sainte gaine en hanira ; 1 oṅkāra d'or à 3 gemmes ; - navapatra d'or pesant 10 liṅ ; 10 liṅ d'argent ; 1 bague hāra sertie de diverses gemmes pesant 1 jyaṅ et 10 liṅ ; 2 vat veṅ ciselés en hanira pesant 4 jyaṅ ; 1 cruche d'argent pesant jyaṅ ; 1 broche pesant jyaṅ ; 1 crachoir d'argent pesant 10 jyaṅ ; 2 coupes d'argent vāra hanira pesant 4 jyaṅ chacune ; 1 coupe en argent sraḥ pesant 4 jyaṅ pour contenir la sainte bouillie ; 1 anneau de bras en hanira pesant 3 jyaṅ ; 4 petits bols en argent hanira pesant 10 liṅ chacun ; 1 bol en argent sraḥ ; 1 porte-bougie à pied en argent hanira vāra ; 5 coupes d'argent de 5 liṅ chacune ; 1 bol d'argent pour lavage de pied ; 1 tanlāp d'argent hanira ; 1 carafe d'or patula ; 8 aiguières ; 2 trayvaṅ ; 1 jagara ; 2 épées.
Pour le Seigneur Parameśvara : 1 coupe d'argent pesant 4 jyaṅ ; 2 śarāva d'argent ; 1 carafe ; 1 arghya d'argent ; 2 bols en argent pour lavage de pied ; 1 jagara ; 1 aiguière en cuivre ; 1 porte-plat en cuivre ; 1 trayvaṅ ; 1 couteau cari ;
1 cruche (?). Pour le dieu Nārāyaṇa : 1 coupe d'argent pesant 4 jyaṅ ; 1 arghya d'argent ; 1 bol pour lavage de pied en argent ; 1 tanlāp en argent ; 2 śarāva en argent ; 1 carafe ; 1 trayvaṅ ; 1 jagara ; 1 porte-plat en cuivre ; 2 aiguières en cuivre ; 2 épées ; 1 .
Pour le dieu Gaurīpatīśvara et le dieu Nartakeśvara : 2 coupes d'argent pesant 4 jyaṅ chacune ; 1 aiguière en argent ; 1 arghya en argent ; 3 śarāva en argent ; 1 bol en argent pour lavage de pied ; tanlāp en hanira ; carage(s) ; 1 trayvaṅ ; 1 porte-plat en cuivre ; corbeille navapatra paneṅ.
En 936 śaka, un samedi, on inscrit dans le registre les noms des serviteurs désignés par V.K.A. Śrī Lakṣmīpativarma pour assurer en son nom le service de V.K.A. le liṅga de Śiva de Madhyadeśa :
a. Me Hastinapura avec 1 enfant. Servant V.K.A. le liṅga : Tai . Servant V.K.A. :
b. Me Sān Janlyāṅ. Responsable des gens : Si Tamrvac, Tai
c. Me Vāt et 2 enfants. Si Kan-ā
d. Me Kradāṁ avec 1 enfant. Si Dharma
e. Me Dān Syāv avec 1 enfant. 1 deuxième Si Kan-ā
f. Me Roṅ avec 1 enfant. Si Panlās
g. Me . Si Thnai
h. Me Stuke Śok avec 1 enfant. Si Sukho
i. Me Gandha de Travāṅ Vloṅ avec 2 enfants. Si Kaṁvrau
j. Me Vnur Tampaṅ avec 1 enfant. Si Vaṅā
k. Me Śataśr̥ṅga avec 1 enfant. Si Camdas
l. Me Vrahmanāgapura. Si Khñuṁ Vraḥ
m. Me Stuk Cot. Si Pan
n. Me
o. Me Sau avec 2 enfants.
p. Me Dvat avec 2 enfants.
q. Me Vit avec 1 enfant.
r. Me
s. Me Dep
En 936 śaka, le mercredi 5e jour de la lune croissante de Mārgaśīra, Sa Majesté Śrī Sūryavarmadeva se tenant aux 'Quatre Faces' du 'Bassin de pierre sacré' de Śrī Jayendranagari, s'adressa à Kaṁsteṅ Mahātma, inscpecteur des qualités et défauts. Il lui ordonna d'aller porter ce commandement à Vraḥ Kaṁsteṅ Śivapāda, président du tribunal de 3e catégorie, à Vraḥ Kaṁsteṅ Kuṭi Ruṅ, président du tribunal de 4e catégorie, à Mratāñ Khloñ Jalāṅgeśvara, inspecteur des qualités et défauts de 3e catégorie et gardien de porte de 3e catégorie : ils devraient aller ériger cette inscription à Madhyadeśa, relatant le sacrifice à Brahma, le sacrifice aux déesses-mères, lors du panlyaṅ d'un liṅga d'or à la nouvelle lune du dernier mois de l'année. De grands savants y ont participé, à commencer par V.K.A. Vidyādhipaṇḍita, V.K.A. Vlok, venus pour 'installer' le liṅga d'or à ce moment-là aussi.
En 931 śaka, la terre Madhyadeśa existait déjà avec les limites suivantes: à l'ouest, elle confinait à Sruk Cās, à la hauteur du chemin venant de Sjuṅ dans la direction du nord, et touchant à Sureṅ ; au sud, elle se terminait à Sre Krapi ; à l'est, elle s'étendqit jusqu'à l'aire de "Brûlage du paddy" ; au nord, elle s'étendait jusqu'à Sureṅ.
Or, Mratāñ Khloñ Śrī Nr̥penddropakalpa de Sruk Cās, appartenant à la corporation originelle d'Aninditapura, s'est associé avec joie à certains de ses parents dont Vāp Mādhava, Vāp Vrahmaśiva, Vāp Dharma de Caṁnat, pour l'offrir exclusivement à Vraḥ Kaṁsteṅ Añ Śrī Lakṣmīpativarma. Celui-ci ne voulant pas le recevoir ainsi, donna des biens à ces Vāp, parents de Mratāñ Khloñ Śrī Nr̥pendropakalpa qui assurait le service du roi. Voici ces biens: 7 bols d'argetn pesant 2 jyaṅ ; 1 yau d'étoffe dop ; 1 yau de couverture ; 4 yau de jña vyāy ; 17 vêtements doubles ; 2 animaux châtrés pour le culte ; q charette jeṅ ; 2 thpvac ; 1 cruche ; 1 crachoir .
La terre qui allait jusqu'à la cabane fut achetée par V. K. A. Śrī Lakṣmīpativarma à Vāp Paritra, Vāp Pit Samarānivarta du village . Biens donnés : 1 stāy en argent ; 1 éléphant mâle ; 1 yau de dop ; sacrifice d'un cochon , offrande d' un repas .
V.K.A. Śrī Lakṣmīpativarma acheta la terre de Sjuṅ à Vāp Qyak, Vāp Dep, gardien de la Chambre du roi de 4e catégorie, Vāp Īśvarabhāva, Vāp Ā vikrānta. Cette terre s'étendait : au sud jusqu'à la borne près du tamarinier ; à l'est, jusqu'à la route longeant l'aire du Brûlage du paddy ; au nord, jusqu'à Sre Krapi ; à l'ouest, jusqu'à lq route: Biens destinés à cette acquisition : 4 bols d'argetn pesant 1 jyaṅ et liṅ ; 2 liṅ d'or ; 4 yau de jña ; 10 aṁval, donnés à Vāp Īśvarabhāva et Vāp Ā vikrānta ; 4 bols d'argetn, 1 anneau de bras pesant 1 jyaṅ 10 liṅ ; 1 liṅ d'or, 1 yau de dop double vrahān, donnés à Vāp Qyak et Vāp Dep.
En 933 śaka, V.K.A. Śrī Lakṣmīpativarma acheta deux terres, Kuṭi et Vnat, à Vāp Śrī Yauva et Vāp Dharmapāla du village de Rlā Slut, afin d'installer V.K.A. le śivaliṅga au sanctuaire dont la fondation revint à l'ācārya Mratāñ Khloñ Vraḥ Vrāhmaṇaśāla. Voici les biens qu'il donnait à Vāp Śrī Yauva et Vāp Dharmapāla de Rlā Slut et leur famille : 1 cruche, 1 crachoir, 10 sampot blancs ; des kaṁbal vlaḥ vrahān et śīra vlaḥ.
Or il advint que V.K.A. Kanlaḥ Vnaṁ commit des abus vis-à-vis des habitants de Rlā Slut, et les excita à remettre leur terre à V.K.A. Śrī Lakṣmīpativarma. Biens reçus par V.K.A. Kanlaḥ Vnaṁ ; 1 éléphant, 1 éléphante, 1 chevanl ; ceux donnés à Mratāñ Khloñ Kaṁdvat Dik, beau-frère de V.K.A. Kanlaḥ Vnaṁ : 2 animaux châtrés ; à Mratāñ Khloñ Gralot, parent de V.K.A. Kanlaḥ Vnaṁ, furent donnés 1 coffret d'origine indienne, 5 yau de sampot , 2 jeunes animaux, 1 buffle de sacrifice, un repas à V.K.A. Kanlaḥ Vnaṁ. Le Mratāñ Khloñ ainsi que les khloñ vala et sañjak du clan de V.K.A. Kanlaḥ Vnaṁ vinrent faire ce repas, et on leur donna 10 sampot pour .
Arrive l'année 936 śaka, en quinzaine claire de Mārgaśīra, V.K.A. Śrī Lakṣmīpativarma célèbre le Vrahmayajña, le Mātr̥yajña en cette terre, puis il installa le liṅga d'or au temple de Sureṅ. V.K.A. Kanlaḥ Vnaṁ vint se joindre à ces sacrifices où furent assemblés de grands savants, en premier V.K.A. Śrī Vidyādhipaṇḍita, guru célébrant le Vrahmayajña ; V.K.A. Bhimapura célébrant le Mātr̥yajña ; V.K.A. Vlok, chargé d'installer le liṅga d'or. Puis, V.K.A. le président du tribunal de 3e catégorie, V.K.A. président du tribunal de 4e catégorie vinrent ériger cette inscription ; Mratāñ Khloñ Jalāṅgeśvara, inspecteur des qulités et défauts, Mratāñ Khloñ Nisādi, assesseur, vinrent se joindre à cette assemblée de grands savants.
Lors, V.K.A. Kanlaḥ Vnaṁ fit une déclaration de vérité devant le "Cercle sacré" en vue d'offrir la terre Rlā Slut à V.K.A. le liṅga de Madhyadeśa et à V.K.A. le liṅga à Vnaṁ. Il fit poser des bornes, à savoir : à l'est de Jeṅ Vnaṁ à Kaṁvaṅ Vnaṁ ; au sud-est, jusqu'aux confins de la terre Krakop.
Dès 933 śaka, Trakval Vau, de connivence avec Tā Pāṅ pour se déclarer ennemis de Sa Majesté Kaṁtvan Añ, furent condamnés en justice. Ils se virent confisqués la terre et le temple Sukhāvāsa, propriété de la Tāñ Tritakī, ancêtre connue de Trakval Vau ; cela fut gracieusement accordé à V.K.A. Śrī Lakṣmīpativarma. Le roi donna l'ordre à V.K.A. de restaurer le śivaliṅga de ce temple et l'installer à la place du Buddha. L'ācārya venu ériger le śivaliṅga était V.K.A. Vidyāśrama, page du roi ; les membres du tribunal venus planter les bornes : Kaṁsteṅ Yanap, inspecteur des qualités et défauts de 3e catégorie et dvoṅ de 3e catégorie. Voici le périmètre de la terre : à lùouest; elle touchqit Jaley ; au sud, Stuk Ransi, Kridāripura et Trāc ; à l'est, Caṅkur Samroṅ et Saṅke ; au nord, elle s'étalait vers Vrai Priṅ jusqu'à jouxter Racanāpura ; elle revenat vers l'ouest pour toucher à la rivière. Cela fut donné par V.K.A. Śrī Lakṣmīpativarma à son fils, de Stuk Antās, wui s'occupait des prestations de saṅkrānta en l'honneur de V.K.A. le śivaliṅga de Madhyadeśa.
Puis en 934 śaka, Vāp Le de Daśagrāma, gardien des étoffes sacrées au village de Trāc, emprunta 2 liṅ d'or pur à V.K.A. Śrī Lakṣmīpativarma pour le service du roi, l'interêt étant fixé à 4 liṅ d'or. N'ayant pas d'or à rendre, il lui offrit la terre de Trāc, dont voici le périmètre. A l'est, elle touchait Tvaṅ Panlā ; au sud, Sureṅ ; à l'ouest, Travāṅ Ruṅ ; au nord, Raṁleṅ. Les gens du tribunal venus pour planter les bornes en cette terre : Mratāñ Khloñ Vīrā...grāma, assesseur, Mratāñ Khloñ Thpal Cār, responsable des saintes étoffes.
En 934 śaka, V.K.A. Śrī Lakṣmīpativarma acquit la terre Māt Caṅvā de Vāp Jū de Pralāy Mr̥takadhana. Biens donnés pour cette acquisition : 4 bols d'argent pesant 2 jyaṅ, 4 bagues pesant 4 liṅ, 1 cruche, 1 crachoir, 10 sampot. Périmètre de cette terre : à l'ouest, elle allait jusqu'à la rivière Māt Caṅvā et touchait à la terre Caṁkās ; au sud, jusqu'à Vo Gaṇeśvara et la terre de V.K.A. Jaroy Cār ; à l'est, jusqu'à Dvāk Slā et Rlā Vo ; au nord, elle englobat la rivière, touchant la terre de Kaṁsteṅ Jalavandha.
En 935 śaka, Kaṁsteṅ Malvay eut un différend avec V.K.A. Śrī Lakṣmīpativarma ; il en donna pour cause le fait que V.K.A. avait usé de son pouvoir pour s'emparer de la terre de Vnaṁ Vnvak, ce qui fait qu'il fit moissonner le riz de cette rizière. V.K.A. Śrī Lakṣmīpativarma présenta au roi une requête relatant tous les faits, dans le but de se faire attribuer la propriété de cette terre. Le roi conçut du courroux contre Kaṁsteṅ Malvay, et ordonna l'audition des faits. Kaṁsteṅ Malvay demanda à Vāp Jū de Pralāy, propriétaire terrien, de le représenter en justice. Vāp Jū perdit devant V.K.A. Śrī Lakṣmīpativarma. Le tribunal ordonna la saisie de Vāp Jū pour le juger. Vāp Jū offrit des biens au roi pour s'en libérer et reconnaître à V.K.A. Śrī Lakṣmīpativarma la propriété exclusive de cette terre. Evoyés du tribunal : V.K.A. Śivapāda, membre du tribunal de 3e catégorie, V.K.A. Giripāda, membre du tribunal de 2e catégorie, Kaṁsteṅ Kuṭi Ruṅ, inspecteur des qualités et défauts de 2e catégorie, Mratāñ Khloñ Jalāṅgeśvara, inspecteur des qualités et défauts de 3e catégorie.
Le roi offrit pieusement cette terre à V.K.A. le śivaliṅga de deux coudées à Madhyadeśa. Il donna l'ordre à Steṅ Añ Bhavanāditya du tribunal et patrouilleur de 3e catégorie d'aller amener des notables et chefs des hommes au nombre de quatre, et de se réunir tous les planter des bornes. V.K.A. souhaite trouver des témoins extrêmement sérieux. Il vint offrir 2 bagues, 1 coupe en argent pesant 4 jyaṅ, 4 petites boîtes tanlāp en hanira pesant 1 jyaṅ. Il demanda que Kaṁsteṅ Jayavandha, propriétaire terrien voisin, allât planter des bornes avec Steṅ Añ Bhavanāditya. Le roi accéda à cette demande en vue de faire planter ainsi des bornes en pieuse offrande à V.K.A. le śivaliṅga.
En 935 śaka, Vāp Vai, page du roi au village de Taṁvvaṅ, donna une terre là, à V.K.A. Śrī Lakṣmīpativarman. En voici le périmètre : à l'est, elle touchait la terre du dieu de Śivapāda ; au sud, Kulamātra ; à l'ouest, Vnur Raṁtval ; au nord, elle allait jusqu'au palmier au sud du village. Le V.K.A. donna les biens suivants à Vaap Vai de Taṁvvaṅ : 1 cruche pesant jyaṅ, 1 crachoir pesant 1 jyaṅ.
En 935 śaka, le vendredi 1er jour de la lune croissante d'Āsāḍha, Sa Majesté Śrī Sūryavarmadeva se tenant aux "Quatre Faces" du "Bassin sacré de pierre" de Jayendranagari, ordonna à V.K.A. Śrī Vidyāpaṇḍita de transmettre le commandement suivant à Mratāñ Khloñ Śrī Nr̥pendropakalpa de Sruk Cās de l'ancien Aninditapura et à ses parents du nom de Vāp Deṅ, Vaap Vrahmaśiva de Caṁnat, Vāp Vai du village de Taṁvvaṅ, anicen page du roi, VāQyak de Sjuṅ, ancien gardien de la chambre du roi, Vāp Īśvarabhāva et Vāp Nārāyaṇa, ancien vikrānta à Sjuṅ. Ces personnes, entrées au service des khmuk de la salle du culte, devraient désormais s'associer à V.K.A. Śrī Lakṣmīpativarma dans le service du roi.
Comme les parents de V.K.A. doivent prendre soin de ces œuvres pies du V.K.A., les personnes susmentionnées protégeront ces œuvres tout à fait comme la famille du V.K.A., du fait qu'elles ont donné des terre en se joignant à lui pour l'accomplissement de ces diverses œuvres.
En 936 śaka, le samedi 14e jour de la lune décroissante de Puṣya, le khloñ vala Qvās à Kaṁdvat Dol et Madame sa grand-mère audit village, le khloñ vala nommé Loñ Śaikhavindu, s'associèrent à l'ancien du village nommé Vāp Snyāt et à deux chefs de travailleurs, Gho Pansoṁ et Gho Kañjan, afin de céder la terre de Kaṁdvat Dol à V.K.A. Śrī Lakṣmīpativarma contre V.K.A. fixa les prestations d'ffrande à V.K.A. le śivaliṅga à Daṁdvat Dol :serviteurs, hommes et femmes, vaches sacrées, 5 liḥ de riz décortiqué aux saṅkrānta, 4 liḥ aux Cinq Fêtes. A l'āśrama de cet endroit, V.K.A. décida des préparatifs rituels jusqu'à gqrder le "Pavillon de la Lune" ouvert aux gens de bien.
Ceux qui s'efforceront de protéger cette fondation, qu'ils soient de la famille ou étrangers à la famille, ceux-là obtiendront des mérites tout comme le V.K.A. lui-même. Ceux qui au contraire détuiront cette fondation, ceux-là iront souffrir dans les enfers aussi longtemps que dureront le soleil et la lune.
En 936 śaka, Mratāñ Khloñ Śrī Vīrendravallabha de Vnur, administrateur à Vak Ek, offit deux lotissements ; Guru , dans Vyadhapura, à V.K.A. le śivaliṅga de Madhyadeśa, avec les prestations annuelles suivantes : du riz, 7 d'argent, 5 antvaṅ d'huile, 1 tula de cire. Le lotissement dit Ñāṅ avait pour principaux serviteurs les Gho Kaṁvan, Kansān, Kaṁpaḥ, Kañju, et la Tai Kaṁpit ; le lotissement dit Thkval Rkā était dirigé par Gho Hr̥daya Śivakule assisté de quatre hommes. Mratāñ Śrī Vīrendravallabha lui-même était né dans la lignée de V.K.A. Śrī Lakṣmīpativarma. Pour ce dieu de Madhyadeśa, V.K.A. Śrī Lakṣmīpativarma institua les prestations suivantes : pour le culte quotidien, 1 thlvaṅ et 1 je de riz décortiqué ; aux saṅkrānta, 1 thlvaṅ ; en offrande au dieu, 1 je 5 liḥ ; aux Cinq Fêtes, 1 thlvaṅ ; aux Grandes Fêtes, 2 thlvaṅ .