Face .suprabhayā bhrājiṣṇuḥ darppoddhatavivudhavidviṣo jiṣṇuḥ Apavarggaprabhaviṣṇuḥ bhūyād vo bhūtaye viṣṇuḥ . cakreṇācyuta Iti yaḥ trivikramākrāntasakalalokāntaḥ valimadadamanaikamanā manāg api na yāti vāmanatām· . jitamadano vṛṣagamano mānyatamo bhūribhūtibhāsvaritaḥ śuaktima iyo lokasyeśo jiiti . nijajīvitanirapekṣaḥ samudyatāsi raṇe jighāṁsur arīn· nākṣāsūrudra Iva nihantukāmo ya inaṁ varyyaḥ . sauratidher ggaṇakṛtvaḥ kṛtvā tv ātmīyasaṃpadādānam· kalikālavilulitāṁ samupaskurute . Āryāvarttavivarddhita. viprakṣatrāgravaṅśasaṁbhūtaḥ śrījayavarmmety adadhat· sa rājavaryyo bhuvo bhāram· . tatpādakalpapādapam abhilaṣitaphalapradātāraṁ kārttajñenākbhr̥tvy jyotiṣi gaṇitī sudhī mānyaḥ . śrījayavarmmanr̥pendra. prasattisaṁva śrīsatyāśrayanāmā ātiṣṭhipad devān·. rājatasaṁvahā śrīsatya māmvāye satyākhyo dhīmān· sthāpitavān· pundarīkākṣam·. rajatakanakamānikyaṁ grāmakṣetrapaśubhr̥ty āla y dānam adād ātmapuṇyebhyaḥ . śrījayavarmmavitīrṇṇaṁ . saśailapālaṁ sahasrabhr̥tyayutaṁ śrī satyāśrayapuṇye dānaṁ kenāpi no hāryyaṁ . yā . dattāni nr̥pājñayā suracarebhyaḥ viharttukāmā . ye teṇā . sa .

Face jayaty acintyātmavibhūtisambhavo bhavānyagīisacbhidnāmsamudbhavaḥ bhavāyena jito jano bhavo vā pi saś śrīpatimūrttibhāg yataḥ . Āsīn nr̥po yo bhuvi dhautadharmā māheśvarāṇāṁ viṣayādhirājaḥ rājanyavr̥ndārccitapādapadma padmāsanotpādisārabhūtaḥ prasiddhagotrapravaradvijanmā kṣatrāgravaṅśāmvaratigmatejāḥ digantarājyāni yaśoṅśuśubhro vyajeṣṭa sa śrījayavarmmadevaḥ .

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697 śaka Aṣṭami keta puṣya nu pgi vraḥha kamrateṅa Aña śrī tapavarma Aṁvi tpala kamrateṅa jagata śripuṇdarīkākṣa jvana mās tula mvaya prāka tula piya pratisthā vraḥ kamrateṅa Aña nārāyana vraḥ śivaliṅga ti karauṅa kamrateṅa Aña smā ta sthāpanā ta sruka vgula vraḥ kamrateṅa Aña nārāyana ti kaṁluṅa kamrateṅa Aña śrīśaktivarma sthāpanā ta sruka caṅkvaya sruka jeṅa vnaṁ jā tpala ta kamrateṅ jagata śrī puṇdarīkākṣa Oya kalpanā

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May Viṣṇu, splendid with light suprabhayā bhrājiṣṇuḥ, who conquers jiṣṇuḥ the gods’ enemies whose minds are puffed up with pride darpoddhatacittavidviṣaḥ, who is capable of granting salvation apavargāya, be bhūyāt for your vaḥ success/wealth bhūtaye!

Known as Acyuta “Unfailing”, because of his unerring? discus, being focussed single-mindedly on crushing the pride of Bali, he bestrode the ends of all the worlds with his three broad strides, and does not even slightly manāg api become small/dwarfish/petty na yāti vāmanatām and yet he is Vāmana !

He who has vanquished Love, whose vehicle is the bull, most venerable, made to shine with plentiful ashes, Lord of the world lokeśaḥ.

Having no regard for his own life, his sword raised in battle samudyatāsiḥ, eager to slay enemies in battle.

Born of an excellent lineage of Kṣatriyas and of brahmins who had flourished in the region of North Central Indian known as Āryāvarta, the excellent king called Śrī Jayavarman took adadhat the burden of governing the earth.

A certain mathematician gaṇitī of astronomy, wise, honourable, after venerating ādr̥tya with gratitude kārttajñena the wish-fulfilling tree that was that king’s foot, which bestows all manner of desired rewards.

favoured by the grace of King Śrī Jayavarman, called Śrī Satyāśraya with devotion installed deities.

the wise person, of true name satyākhyaḥ, installed a Viṣṇu called Puṇḍarīkākṣa.

He gave silver, gold and jewels, villages, fields, cattle as gifts for his own meritorious foundations ātmapuṇyebhyaḥ.

The gifts dānam offered by Śrī Jayavarman to the meritorious foundation of Śrī Satyāśraya, together with the guard(s) of the mountain and with the thousand servants, should not be taken by anyone.

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There was a king on earth of spotlessly clean Dharma, the overlord of districts of , whose lotus feet were venerated by throngs of princes .

That Śrī Jayavarmmadeva, a twice-born brahmin of famed gotra and pravara, and at the same time a sun °tigmatejaḥ in the sky that was his excellent Kṣatriya lineage, he conquered vyajeṣṭa other kingdoms up to the horizons in every direction, bright with the rays of his own fame.

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In 697 Śaka, on the 8th day of the waxing moon of the month of Pauṣa, Vraḥ Kamrateṅ Añ Śrī from the grove Kamrateṅ Jagat Śrī Puṇdarīkākṣa;

offering one tula of gold and three tula of silver; erecting a V.K.A. Nārāyaṇa, a Śivaliṅga inside the temple where K.A. Smā had established in the village of Vgul, a V.K.A. Nārāyaṇa inside the [temple where] K.A. Śrī Śaktivarman had established in the village of Caṅkvay and the village of Jeṅ Vnaṁ which was a grove of K.J. Śrī Puṇdarīkākṣa; fixing endowment .