Stela from Ta Muong Temple (inscription of hospital of King Jayavarman VII, K. 602), 1108 Śaka EpiDoc Encoding Kunthea Chhom intellectual authorship of edition Kunthea Chhom DHARMA Siem Reap DHARMA_INSCIK00602

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Copyright (c) 2019-2025 by Kunthea Chhom.

2019-2025
DHARMAbase

The akṣaras are of square form which is characteristic of the script belonging to the reign of Jayavarman VII.

The project DHARMA has received funding from the European Research Council (ERC) under the European Union's Horizon 2020 research and innovation programme (grant agreement no 809994).

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Modification to edition Adding paleographical remark and modification to edition, apparatus and commentary Initial encoding of the inscription
. namo vuddhāya nirmmāṇa -dharmma-mbhoga-mūrttaye bhāvābhāva-dvayātīto dvatmā yo nirātmakaḥ . bhaiṣajyaguru-vaidūryya -prabharāja-jinan name kṣemārogyāi janyante yena nāmāpi śr̥ṇvatām· . śrīsūryyavairocanacaṇddaroci śrīcandravairocanarohiṇīśa rujāndhakārāpaharau pranāṁ munīndra-meror jayatām upānte . Āsīn nr̥paś śrīdharaṇīndravarmma -devātmajaś śrījayavarmmadevaḥ jāto jayāditya-pureśvarāyāṁ vedāmvaraikendubhir āptarājyaḥ . niśśeṣarājanya-śirovataṁsa -dāmvujas saṁyati saṁhr̥tāriḥ paryyagrahīt sad-guṇa-ratna-bhūṣā yat-kīrtti-hārāṁ vasudhāṅgayaḥ . sadāmudā varddhita-dāna-vāris sadāna-varddhi-priya-saṁpadāḍhyaḥ Iṣṭyāhavaiḥ kliṣṭa-surārikānto yaḥ kr̥ṣṇa-kalpo 'py avadātavarṇaḥ . yaṁ kṣya kāntyā vijitañ ca kāmam· vuddhveva dhāmnā vijite 'pi nāme śucan tyajantyo nijanāma sārthaṁ vandhīkr̥tāripramadāḥ pracakruḥ . puṇyāyuṣaḥ kṣīṇatayā yuge 'ntye kṣayaṅ gatāyāṁ kṣayavat prajāyām· prajāpatiḥ prāgyugavad vitene yo 'bhyutthitiṁ pūrṇavr̥ṣāṁ samr̥ddhām· . R̥ddhyā svarggīkr̥tāṁ pr̥thvīṁ matvā maraṇadūṣitām· martyānām amaratvāya yo 'diśad bheṣajāmr̥ta .puṣyaṅ kr̥tī kr̥tīkr̥tya pūrṇāṅgaṁ yo 'karod vr̥ṣam· rāja-vaidyā-cikitsyāṅghri -bhaṅgan tri-yuga-doṣataḥ . jitvānya-go-pativr̥ṣaṁ svairan tri-bhuvanāṅgane jr̥mbhate ninadan dhīraṁ vr̥ṣo yat-puṣkalīkr̥taḥ .dehinān deha-rogo yan mano-rogo rujattarā rāṣṭraduḥkhaṁ hi bhartr̥̄ṇān duḥkhan duḥkhan tu nātmanaḥ . Āyurvvedāstra-vedeṣu vaidya-vīrair vviśāradaiḥ yo 'ghātayad rāṣṭra-rujo rujārīn bheṣajāyudhai .sarvveṣām aparādhān yas sarvvataḥ pariśodhayan· yugāparādhe na rujām aparādhān vyaśodhaya .sārogyaśālaṁ parito bhaiṣajya-sugataṁ vyadhāt· sārddhañ jinaurasābhyāṁ yas sadā-śāntyai prajā-rujām· . sa vyadhād idam ārogya -śālaṁ sa-sugatālaya bhaiṣajya-sugatañ ceha dehāmvara-hr̥d-indunā . so 'tiṣṭhipad imau cātra rogiṇāṁ roga-ghātinau śrīmantau sūryya-candrādi -vairocana-jinātmajau . cikitsyā Atra catvāro varā dvau rāja-vaidyakau narāṣ ṣoddaśa nāryyo dvā -daśāpy auṣadha-dāyinaḥ> . vāri-tāpauṣadhotpeṣa -pāka-lepakaraḥ punaḥ· Ekaśaḥ parisaṁkhyātās strī-puṁsā-viṁśatir janāḥ . Idan nr̥pa-nidher groāhyan tri-velaṁ prati-vatsaram· praty-ekañ caitra-pūrṇamyāṁ śrāddhe cāpy uttarāyaṇe . gobhikṣāḥ kalpitās tisro 'py ekaśo 'rddha-tri-vimvikāḥ māṣas tv ekormmikā rakta pārśva-citrāmvara-dvayam· . dhautāmvaraṁ pañca-yugaṁ takkan daśapalair mmitam· sikthan tu ṣoddaśa palañ candanan tu catupalam· . ṣaṭ-prasthā madhunaḥ proktā ṣaṭ-prasthāni tilāni ca ghr̥tan dvi-prasthakan triṁśat palā kr̥ṣṇāpy athauṣadham· . yavānī-pippalīreṇu -punnāgā Ekaśaḥ palaṁ Ekamāṣan tu karpūraṁ ṣaṭ tu jātiphalāny api . kottha-jīrṇa-kṣāra-hiṅgu -praty-ekan tac-catuṣṭayam· dvi-daṁ śarkkarāyas tu proktaṁ pala-catuṣṭayam· . jala-sattvā dandaṅsākhyā daśākhyātā Athaikaśaḥ śrīvāsañ candanan dhānyaṁ śata-puṣpaṁ pala-dvayam· . Elānāgara-karkola maricaṁ prastha Ekaśaḥ dvi-prasthau tv ekaśaḥ proktau dvau pracīvalasarṣapau . tvak trimuṣṭiraśītis tu pathyā-darvvī-catuś-chidā kandāṅ harlāyjansya dāru -cchavyan tri-palam ekaśa . Arddha-tri-palako mittra -devaṣ ṣaṭ-kuduvaṁ madhu tāvān guddo 'tha sauvīram arddha-tri-prasthakaṁ smtam· . Idan tu deva-pūjāṅśa praty-avdaṁ parikalpitam· Arddha-tri-vimvaṁ pratyeka gobhikṣe dve prakalpitam· . Ekan triṁśat palan tāmra bhājanan trapu-bhājanam· Ekam arddha-tri-kaṭṭīkaṁ śveta-citrāṁśukaṁ dvayam· . dvā-viṅśatis tu yugalā ny aṣṭa-hastaka-vāsasām· dvā-triṁśat kaṭṭikaṁ sakthan dvi-pādañ ca dvi-māṣakam· . vattir dvikaṭṭī dvi-palā tri-pādā ca tri-māṣikā Eka-pādaika-māṣonaṁ takkan tv arddhāṣṭa-kaṭṭikam· . sapta-kaṭṭī sapta-palā kr̥ṣṇā-pādas samāṣakaḥ Aṣṭā-triṁśat śataṁ khāryyas sapta prasthāś ca tandṇḍulāḥ . dhānā-priyaṅgū-mudgā dvā -daśa-prasthā dvi-kauduvāḥ praty-ekaṁ vrīhayo droṇa -dvaya-yuktaika-khārikāḥ . sapta-prasthās trikuduvā lājā madhu-guddau punaḥ ṣaddghaṭāv ekaśo 'nyūno tri-gandūṣa-dvi-kauduvaiḥ . ghr̥tasya dvā-daśa ghaṭās tathā prasthās trayodaśa kuduvau dvau ca gandūṣā dvā-daśāpi prakalpitāḥ . taroḥ phalānaṁ gaṇitāḥ khārikāḥ pañca-viṁśatiḥ kuṣmandāni daśa dvau tu varāhau parikalpitau . ṣaṭ-sahasrī punaḥ pūga phalānāṁ sa-catuś-śatī catur-vviṅśati-saṁkhyātā mukha-vāsāḥ prakalpitāḥ . catuś-śatās tathaikā ca laghu-pattrasya muṣṭayaḥ Ekaśaḥ pattra-śatakañ catvāriṁśat tu śeṣitāḥ . Aṣṭā-ṣaṣṭi-śatī rambhā -pattrāṇāṁ viṁśatī Api vana-pattrāṇi ṣaṭtriṁśat sahasrāṇi tu saṁkhyayā . syuṣ ṣaṭ-triṁśac-chatā vaṁśa -śalākāḥ pañca-kaṭṭikam· vāṇa-pattraṁ pañcadaśa -palañ cāpi dvi-pādakam· . Edhās sapta-sahasrāś ca vahner navaśatā Api viṁśatiś cāgnirakṣaidhās tri-śatāṣ ṣaṣṭir eva ca . Eka-viṁśati-bhāras tu proktā nava-tulā Api kaidhāḥ pari-saṁkhyātās tathā dvā-daśa kaṭṭikāḥ . pañcātra vāsi-gaṇaka -pramukhā dharmma-dhāriṇaḥ niyojayāś śrīrāja vihārā-dhyāpakena te . tatredaṁ vāsigaṇake varṣe varṣe prakalpitam· saptaviṁśati gobhikṣā Ekaśo 'rddhatrivimvikā . vr̥hadvr̥hatikās tisro yugalāni tu vāsasām· pañcāśad daśahastānaṁ sārddhāni parisaṁkhyayā . praty-ekan dvā-daśa-pale takka-kr̥ṣṇe prakalpite catasraḥ kaṭṭikāḥ pātra -trayasya trāpuṣasya tu . Eka-viṁśati-khāryyas tu tandulāḥ parikalpitāḥ praty-avdaṁ vāsiṣu catu -rṣv idan dātavyam ekaśaḥ . vāsasān daśahastānaṁ yugmāni daśapañca ca tisro vr̥hatyas tripale takkakr̥ṣṇe tathaikaśaḥ . Arddha-dvi-kaṭṭikaṁ pātra -trittayan trāpuṣaṁ smr̥tam· Atha dvā-daśa khārīkās tandulāḥ parikalpitāḥ . vadanya-vr̥ṇdāgrasaro 'pi rājā prajārtha-cintā-janitārthi-bhāvaḥ bhūyo 'py asau yācata Ity ajasraṁ praditsataḥ kamvuja-rājasiṁhān· . kr̥taṁ mayaitat sukr̥taṁ bhavadbhis saṁrakṣaṇīyaṁ bhavadīyam etat· puṇyasya kartuḥ phala-bhāk prakr̥ṣṭaṁ saṁrakṣitety uktam idaṁ hi vr̥ddhaiḥ . yo rājadhānyān nihitaḥ prabhutve mantrī sa Evātra niyojanīyaḥ na preṣitavyā Iha karmma-kārāḥ karādi-dāneṣu na cānya-kāryye . praty-agradoṣā Api dehinas te na daṇdanīyā Iha ye praviṣṭāḥ te daṇdanīyās tu na marṣaṇīyā ye prāṇi-hiṁsāniratā Ihasthāḥ . jagad-dhitātyartha-tr̥ṣas sa rājā punar vabhāṣe praṇidhānam etat· bhavāvdhi-magnāñ janatāṁ samastām uttārayeyaṁ sukr̥tena tena . ye kamvujendrāḥ kuśalānuraktā Imāṁ pratiṣṭhāṁ mama rakṣitāraḥ te sānvayāntaḥ-pura-mantri-mittrā nirāmayaṁ mokṣa-puraṁ labheran· . nānā-divyāṅganābhir viracita-ratibhir bhūri-divyopabhogair dīvyeyur divyadehā divi ditidanujāṁs tejasā tejayantaḥ dārḍhyan nītvā samantād acalitam aniśaṁ rakṣayā svaḥprayāṇe ye niśrenīkariṣyanty akuśaladalanaṁ puṇyam etan madīyam· .

All the restitutions are based on the edition of K. 537.

According to an unpublished manuscript of Claude Jacques, the pāda d should read vedāmvara-hr̥d-indunā instead.

Edited preliminarily by Kunthea Chhom from the estampages EFEO n. 489-A, EFEO n. 489-B and EFEO n. 489-C. The estampage EFEO n. 489-D is not available.