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<titleStmt>
<title>Akṣobhya Statue from Gondang Lor (11th or 12th c. CE)</title>
<respStmt>
<resp>EpiDoc Encoding</resp>
<persName ref="part:argr">
<forename>Arlo</forename>
<surname>Griffiths</surname>
</persName>
</respStmt>
<respStmt>
<resp>intellectual authorship of edition</resp>
<persName ref="part:argr">
<forename>Arlo</forename>
<surname>Griffiths</surname>
</persName>
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</titleStmt>
<publicationStmt>
<authority>DHARMA</authority>
<pubPlace>Paris</pubPlace>
<idno type="filename">DHARMA_INSIDENKSriManggalaII</idno>
<availability>
<licence target="https://creativecommons.org/licenses/by/4.0/">
<p>This work is licensed under the Creative Commons Attribution 4.0 Unported
Licence. To view a copy of the licence, visit
https://creativecommons.org/licenses/by/4.0/ or send a letter to
Creative Commons, 444 Castro Street, Suite 900, Mountain View,
California, 94041, USA.</p>
<p>Copyright (c) 2019-2025 by Arlo Griffiths.</p>
</licence>
</availability>
<date from="2019" to="2025">2019-2025</date>
</publicationStmt>
<sourceDesc><!-- only the handDesc can be filled in at this stage -->
<msDesc><!-- //// NB: the msIdentifier had to be added for validation purposes ///. It will be edited later with the metadata spreadsheet -->
<msIdentifier>
<repository>DHARMAbase</repository>
<idno/><!-- don't modify this -->
</msIdentifier>
<msContents><!-- describe the intellectual content of an inscription -->
<summary><!-- //// NOT MANDATORY ////--></summary> <!-- offers the possibility to give a summary of the inscription's content -->
</msContents>
<physDesc>
<handDesc>
<p><!-- The script name(s) will be inserted here at a later stage from the metadata spreasheet. At this stage, you can mention here in a free-text paragraph any characteristics of the writing observed more than once in this inscription that seem unusual/uncommon or otherwise noteworthy given the general characteristics of the script in question. See EGD 11.2. --></p>
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<summary><p><p/></summary>
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<projectDesc>
<p>The project DHARMA has received funding from the European Research Council (ERC) under the European Union's Horizon 2020 research and innovation programme (grant agreement no 809994).</p>
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<p>Public URIs with the prefix bib to point to a Zotero Group Library named ERC-DHARMA whose data are open to the public.</p>
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<p>Internal URIs using the part prefix to point to person elements in the <ref>DHARMA_idListMembers_v01.xml</ref> file.</p>
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<revisionDesc>
<change who="part:argr" when="2024-10-18" status="draft">encoded the inscription</change>
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<body>
<div type="edition" xml:lang="san-Latn" rendition="class:38769 maturity:83213">
<lg met="śārdūlavikrīḍita" n="1">
<l n="a"><lb n="1"/><g type="ddandaCross"/> <g type="circleCurve"/> <g type="ddandaCross"/> śrīmad-dhīmad-amāna-dīdhitir adhiṣ<choice><orig>ṭ</orig><reg>ṭh</reg></choice>ātāva<supplied reason="lost">ga</supplied>c<choice><orig>c</orig><reg>ch</reg></choice>eta saḥ <g type="circleMed"/></l>
<l n="b">bhūmnābhūri-vibhūtimantam anagham kurvan· kr̥pāyās sadā,</l>
<l n="c">tr<choice><orig>e</orig><reg>ai</reg></choice>lokyodara-vartinam· hitasukhādhīnañ ca yo janminam·,</l>
<l n="d">maṇḍ<unclear>u</unclear>ṁkul·-kathito namāmi satatan tam· sadguṇam· śrīghanam· <g type="ddandaCross"/> </l>
</lg>
<lg met="vasantatilakā" n="2">
<l n="a">tāthāgatī pratikr̥<space type="defect"/>tiḥ paripūrṇa-gātrā,</l>
<l n="b">yat kāritākuśali<choice><sic>m</sic><corr>n</corr></choice>ā<lb n="2" break="no"/>pi mayā mahīyaḥ,</l>
<l n="c">tenājarāmaraṇa-j<choice><orig>e</orig><reg>ai</reg></choice>na<space type="descender"/>-pade bha<space type="descender"/>vāmi,</l>
<l n="d">śrī-dharmavaṅśa-kula-varddhana-nāmadheyaḥ <g type="ddandaCross"/> <g type="circleCurve"/> <g type="ddandaCross"/> </l>
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<div type="apparatus">
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<app loc="1">
<lem>kr̥pāyās sadā</lem>
<rdg source="bib:Bosch1919-1921_02">kr̥pāyā <unclear>ya</unclear>dā</rdg>
</app>
<app loc="1">
<lem>hitasukhādhīnañ</lem>
<rdg source="bib:Bosch1919-1921_02">hitasukhādīnañ</rdg>
</app>
<app loc="1">
<lem>maṇḍ<unclear>u</unclear>ṁkul·-</lem>
<rdg source="bib:Bosch1919-1921_02">maṇḍaṁkul·-</rdg>
</app>
<app loc="1">
<lem>yat kāritākuśali<choice><sic>m</sic><corr>n</corr></choice>ā<lb n="2" break="no"/>pi</lem>
<rdg source="bib:Bosch1919-1921_02">yatkāritā kuśali māli</rdg>
<note>The reading <foreign>li</foreign> after <foreign>mā</foreign> seems possible on the estampages, but the stone only allows reading <foreign>pi</foreign>. I propose to emend the engraved text to <foreign>akuśalināpi</foreign>. The combination <foreign>akuśalinā api mayā</foreign> evokes such a famous literary phrase as <foreign>etasmān <hi rend="bold">māṁ kuśalinam</hi> abhijñānadānād viditvā mā kaulīnād asitanayane mayy aviśvāsinī bhūḥ</foreign> (Kālidāsa, <title>Meghadūta</title> 109).<!--
dānena cakravartiśrīḥ sā sudarśanajanmani /
bhuktā mayā mahīyasī bodhir nādhigatā tu sā // Kṣemendra, Avadānakalpalatā 17.29--></note>
</app>
<app loc="2">
<lem>-j<choice><orig>e</orig><reg>ai</reg></choice>na<space type="descender"/>-pade</lem>
<rdg source="bib:Bosch1919-1921_02">-jena pade</rdg>
</app>
<app loc="2">
<lem>-dharmavaṅśa-kula-</lem>
<rdg source="bib:Bosch1919-1921_02">-dharmavaṅśa-kr̥ta-</rdg>
<note>The reading is unclear on the estampages but absolutely clear from the stone and the orthophotos. The same reading with <foreign>-kula-</foreign> is also mentioned by Boechari (<bibl rend="omitname"><ptr target="bib:Boechari1990_01"/></bibl> and
<bibl rend="omitname"><ptr target="bib:Boechari2012_30"/></bibl>), without indication that it is a novelty.</note>
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<div type="translation" resp="part:argr">
<p rend="stanza" n="1">Out of compassion, may that Empowerer who is illustrious <supplied reason="explanation"><foreign>śrīmat</foreign></supplied>, intelligent <supplied reason="explanation"><foreign>dhīmat</foreign></supplied> and whose splendor <supplied reason="explanation"><foreign>dīdhiti</foreign></supplied> is immeasurable <supplied reason="explanation"><foreign>amāna</foreign></supplied>, who never does any evil, assent to <supplied reason="subaudible">me</supplied> who am abundantly <supplied reason="explanation"><foreign>bhūmnā</foreign></supplied> lacking in might <supplied reason="explanation"><foreign>abhūri-vibhūtimantam</foreign></supplied>, who revolve in the bowels of the Triple World,<note>Cf. <title>Sādhanamālā</title>, ed. <bibl><ptr target="bib:Bhattacharya1925_01"/><citedRange unit="page">55</citedRange></bibl>, (<title>Śrī-Khasarpaṇalokeśvarasādhana</title>): <foreign>saṁbuddhapratyekaśrāvakabuddhānāṁ tatsutānām api bodhisattvānāṁ sattvānām api <hi rend="bold">trailokyodaravarttināṁ</hi> yad eva kuśalaṁ tat sarvam anumodayāmīti | tadanu ratnatrayaśaraṇagamanam |</foreign>.</note> an incarnated being subservient to convenience and pleasure, called Maṇḍuṅkul <supplied reason="explanation"><q>Hornless</q> or <q>Spiteful</q>?</supplied>,<note>The form <foreign>maṇḍuṅkul</foreign> does not seem to be attested in Old Javanese, but in some varieties of Malay there is <foreign>mendongkol</foreign> which seems to mean <q>to feel spite</q>, from base <foreign>dongkol</foreign> which is also able to express the same meaning as <foreign>dungkul</foreign>, namely <q>hornless</q>. In the <ref target="DHARMA_INSIDENKRameswarapura.xml">Rameswarapura charter</ref> (1197 Śaka) we read the following sentence: <foreign>juru ri suka lagu kbo ḍuṅkul sinuṅan pirak, ku 2, vḍihan, 1</foreign> <q>The headman at Suka Lagu <supplied reason="subaudible">named</supplied> Kbo Ḍuṅkul <supplied reason="explanation">literally Hornless Buffalo</supplied> was given 2 <foreign>kupaṅ</foreign> of silver <supplied reason="subaudible">and</supplied> 1 <foreign>vḍihan</foreign></q>. This suggests that the person who claims to be bowing here bore a personal name of the same type.</note> who perennially bow to that Śrīghana <supplied reason="explanation">i.e., Buddha</supplied>, of excellent qualities!</p>
<p rend="stanza" n="2">By virtue of the great <supplied reason="subaudible">merit</supplied> that <supplied reason="subaudible">this</supplied> Buddha image, with limbs complete, has been commissioned by one as unmeritorious as me, I, <supplied reason="subaudible">also</supplied> having the epithet Śrī Dharmavaṅśakulavardhana <supplied reason="explanation"><q>Supporter of the illustrious family of Dharmavaṅśa</q>, <q>Family supporter of the illustrious lineage of the law</q></supplied>, am reborn in the state of a Jina, without old age and death.</p>
</div>
<div type="commentary">
<!--commentary encoded as per section §9.3 -->
</div>
<div type="bibliography">
<p>First published by F. D. K. Bosch (<bibl rend="omitname"><ptr target="bib:Bosch1919-1921_02"/></bibl>). This digital edition by Arlo Griffiths from estampages and orthophotos.</p>
<listBibl type="primary">
<bibl n="B"><ptr target="bib:Bosch1919-1921_02"/></bibl>
</listBibl>
<listBibl type="secondary">
<bibl><ptr target="bib:Knebel1910_03"/><citedRange unit="page">201-202</citedRange></bibl>
<bibl><ptr target="bib:OV1916"/><citedRange unit="page">47</citedRange></bibl>
<bibl><ptr target="bib:Stutterheim1929_02"/><citedRange unit="page">496-500</citedRange></bibl>
<bibl><ptr target="bib:Boechari1990_01"/><citedRange unit="page">126</citedRange></bibl>
<bibl><ptr target="bib:Boechari2012_30"/><citedRange unit="page">438</citedRange></bibl>
</listBibl>
<!-- Knebel (1910: 201–202); OV (1916: 47); Bosch (1919–1921); Stutterheim (1929: 496–500); Boechari (1990: 126; 2012: 438) -->
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