// svasti śaka-varṣātīta 841 śrāvaṇa-māsa tithi dvādaśi śukla-pakṣa, mavulu, Umanis·, soma-vāra, mūla-nakṣatra, nenr̥ti-devatā, vaidhr̥ti-yoga, nairiti-deśa, Irikā divasa śrī mahārāja rakai layaṁ dyaḥ tloḍoṁ śrī sajjanasannatānurăgatuṅgadeva sumusuk· Ikanaṁ Alas· I lintakan· vatak· malintaki, muAṁ Alas· I tunaḥ vatak· pinapan·

muAṁ hana ta sūkan· I vru vatak· magañjar· I marhyaṁ, parṇnahanya UmuAyana Ikanaṁ sĭma, hana ta savaḥ I kasugihan· tampaḥ 1 vetannikanaṁ lmaḥ I tunaḥ muAṁ I lintakan·, ya ta vinli mahărāja Irikanaṁ rāma I kasugihan· pirak· kā 1 dhā 13 mā 6 ya ta matəhər· milu sinīma, paknānya caruA I caityani yayaḥ śrī mahārāja I turu maṅambil·, Ikeṁ lmaḥ sinusuk· lmaḥ kidul·ni turus· Ike, kmitan· I mamrāti tilimpi k· Ike,

kunaṁ mataṅ yann ilu taṇḍa rakryān· kabaiḥ kinannān· pasak-pasak·, muAṁ parujar·nira, yathānyan· paripūrṇna kasusukanikanaṁ sīma mapagəha tkā I dlāhaniṁ dlāha, ya ta mataṅ yan· maṅke Uninikeṁ prasaṣṭi InaṁsəAn· taṇḍa rakryān· kabaiḥ pagə-pagəḥ sabyavasthaniṁ manusuk· sīma, hino rikāṁ kāla pu ketudhara maṇimantaprabhā prabhuśakti trivikrama, vḍihan· piliḥ magə:ṁ yu 1 mas· su 1 mā 4 rakai halu pu siṇḍok·, rakai sirikan· pu havaṁ, rakai vka pu kiraṇa InaṁsəAn· vḍihan· kalyāga yu 1 mas· mā 10 Iṁ sovaṁ-sovaṁ, mamrāti pu ḍapit·, tilimpik· pu paṇḍamuAn·, InaṁsəAn· vḍihan· Ambay-ambay· yu 1 mas· mā 4 Iṁ sovaṁ-sovaṁ, samgat· momah-umah· pikatan· pu kambaladhara, InaṁsəAn· vḍihan· sulasiḥ yu 1 mas· mā 8 tiruAn· pu cakra InaṁsəAn· vḍihan· Ambay-ambay· yu 1 mas· mā 5 halaran· pu vihikan· palar hyaṁ pu balanduṁ, dalinan· pu parbvata, maṁhūri pu teja, paṅkur· pu jayanta, tavān· pu sena, tirip· pu harivaṅsa, vadihati pu naṅgala, makudur· pu dhanuka, kapuA InaṁsəAn· vḍihan· Ambay-ambay· yu 1 mas· mā 4 Iṁ sovaṁ-sovaṁ, saṁ pinapan· makavanuA Ikanaṁ ri tunaḥ saṁ paṅgaruAn·, InaṁsəAn· vḍihan· Ambay-ambay· yu 1 mas· mā 8 maṁlintaki pu pavitra, InaṁsəAn· ken· vlaḥ 1 mas· mā 8

tuhān· I vadihati 2 mira-miraḥ pu sudanta Anak banuA I mira-miraḥ, maṁraṅkapi saṁ lbur· poḥ pu vikasita Anak banuA I ḍatar· vatak· ḍatar·, tuhān· I makudur· 2 liṅo saṁ maṁhandul· Anak banua I kinaliṁ kabini-hajyan·, maṁraṅkapi saṁ maṁlage Anak banuA I puluṁ vatak· makudur·, vahuta hyaṁ kudur· lumaku manusuk·, I vadihati saṁ vada, Anak banuA I sumbhāgi vatak· paṁhr̥mban· I makudur· saṁ maṅantas· Anak banuA I juruṅan· vatak· pagar vsi, vinehan· vḍihan· raṅga yu 1 mas· mā 4 Iṁ sovaṁ-sovaṁ,

parujar· I hino kaṇḍamuhi saṁ bhasura, Anak banuA I vuṅkuḍu vatak· kilipan·, parujar· I halu visāga saṁ vidyānidhi, Anak banuA I hilyan· vatak· padlagan·, Anurat· I hino Iṁ paṅujaran· vuṅkal· varaṇi saṁ śuddha Anak banuA Iṁ kabikuAn· Iṁ tamyaṁ Iṁ jantur·, parujar· Iṁ sirikan· hujuṁ galuḥ saṁ tatva, Anak banuA I srāṅan· vatak· srāṅan·, parujar· I vka viridiḥ saṁ kĭrtidhara Anak vanuA I huntu vatək· putad ḍaṇu, parujar· I tiruAn· sumuḍan· saṁ prājña Anak vanuA Iṁ kabikuAn· Iṁ siddhakāryya maṅasə: I ḍihyaṁ, pradeśani vuṅaṇ ḍaṇu, parujar· I halaran· saṅ adigama Anak banuA I jahayan· vatək· halu parujar· I palar· hyaṁ saṁ mañca Anak banuA I sumuḍaḥ vatak əḍəṅan· parujar· I dalīnan· saṁ trisaraṇa Anak banuA I muntaṁ vatak· Upit·, parujar· I paṅkur· dədəlan· saṅ adik· Anak banuA I ra kadut· vatak· ra nyu:, parujar· I hañaṅan· Aluk· saṁ nirmmala Anak banuA I maṅguluṅi vatak· maṅguluṅi , parujar· I tirip· saṁ ṣtaṅgīl· Anak banuA I mataram· Iṁ kamaṇikan· vatak· kahulunan·, parujar· I mamrati turuhan· havaṁ A◯nanta Anak banuA I(ṁ) kabanyāgān· Iṅ galuḥ⟨,⟩ parujar· I tilimpik· vka-vka si pavana Anak banuA I vuga vatak· pəAr· vinehan· vḍihan· raṅga yu 1 mas· mā 1 Iṁ sovaṁ-sovaṁ, Anurat· I mamrati kr̥p· saṁ ludra Anak banuA I mandahi vatak· mandahi, Anurat· I tilimpik· patilaman· saṁ khaṭvāṅga Anak banuA I kahuripan· vatak· pagar vsi vinehan· vḍihan· raṅga yu 1 mas· mā 1 Iṁ sovaṁ-sovaṁ

vahuta I mamrati priḥ si godhā Anak banuA I talaga vatak· mamrati vahuta I tilimpik· jukut er· si deva Anak banuA I vəR̥ḥnya vatak tilimpik· vinehan· vḍihan· raṅga yu 1 mas· mā 2 Iṁ sovaṁ-sovaṁ pihujuṁ I paṅkur· si nanda Anak banuA I luA vatak· luA pihujuṁ I tavān· luA sukun· Anak banuA I luA vatak· tañjuṁ, pihujuṁ I tirip· panavuṅan· Anak banuA I panavuṅan· vatak· tirip·, vinehan· vḍihan· raṅga hle 1 mas· mā 1 I sovaṁ-sovaṁ, vahuta kahulunan· dumliṁ turuy· si bikr̥ma Anak banuA I skar amvay· punpunan· I taṅar· patiḥ gilikan· si muṇdi ramani vagad· patiḥ tigaṁ sugiḥ si cakər· ramani ratha patiḥ paṅgil· si balikuḥ vinehan· vḍihan· raṅga yu 1 mas· mā 1 Iṁ sovaṁ-sovaṁ Anakbinya kapuA vinehan· ken· vlaḥ 1 Iṁ sovaṁ-sovaṁ,

parujarniṁ patiḥ gilikan· savahu ramani duṅis·, parujarni tigaṁ sugiḥ si knoḥ ramani vanayī, parujarniṁ patiḥ paṅgil· si vəR̥̄ ramani taṣaḥ vinehan· vḍihan· raṅga hle 1 map· ku 2 Iṁ sovaṁ-sovaṁ, rāma māgman· I kaśsugihan· kalaṁ si balavai ramani ravi tuha vanuA si jaluṁ ramani gunu, gusti 6 si padma ramani vval· si raṅgəl· ramani bukat· sy aṅgirā ramani lalatī si R̥ṣi ramani pahiṁ si jambhala ramani gayuk· vinkas· si kpu ramani gyak· vinehan· vḍihan· raṅga yu 1 mas· mā 1 I sovaṁ-sovaṁ Anakbinya kapuA vinehan· ken· vlaḥ 1 Iṁ sovaṁ-sovaṁ variga si paraṣi ramani vugəl· parujar· 2 si bamaṇa ramani nek· si bkyaḥ ramani pacaṁ vinehan· vḍihan· raṅga yu 1 mas· ku 6 Iṁ sovaṁ-sovaṁ Anakbinya kapuA vinehan· ken· vlaḥ 1 Iṁ sovaṁ-sovaṁ rama maratā si taṅgul· ramani ḍulaṁ si narā ramani gavul· vinehan· mas· ku 2 Iṁ sovaṁ-sovaṁ kalaṁ I lintakan· si kuñjar ramani subhi gusti 6 si kayu Ara ramani kpu si vgil· ramani varaṅan· si deva si bayatū ramani cabur· tuha banuA si mahi ramani baśri vinkas· si guvinda ramani jo vinehan· vḍihan· raṅga yu 1 mas· mā 1 Iṁ sovaṁ-sovaṁ, Anakbinya kapuA vinehan· ken· vlaḥ 1 Iṁ sovaṁ-sovaṁ, parujar· 2 si śănti ramani maṅiriṁ si lakṣaṇa ramani kamviṁ vinehan· vḍihan· raṅga yu 1 mas· ku 2 Iṁ sovaṁ-sovaṁ, Anakbinya kapuA vinehan· ken· vlaḥ 1 Iṁ sovaṁ-sovaṁ,

variga si samvī ramani ti, vinehan· vḍihan· raṅga hle 1 mas· ku 2 muvaḥ variga ramani kṣil·, huler· si java ramani bari, tuha vəR̥ḥ 4 si gomanta ramani pahəhan· si vahu ramani valuḥ si jaṅgi si R̥gik· ramani buddhi, marhyaṁ I ḍihyaṁ si bilut· ramani vajaṁ marhyaṁ Iṁ jamvu si candra ramani vaḍi marhyaṁ I samaḍi punta Unes· marhyaṁ Iṁ putar· si vavuAt· ramani mañciṁ taṇḍə̄niṁ kalaṁ si tguḥ ramani ṇḍikan· raṇə: Apantil· si pulakas· ramani baddha rāma matuha si mahi ramani limvaṁ, rāma maratā saṁ kalyāna ramani tapa kapuA vinehan· mas· ku 2 Iṁ sovaṁ-sovaṁ, kalaṁ I tunaḥ si mvohok· ramani krānta, gusti 3 si Añjiṁ ramani ndurukan· si L̥ga ramani nandaka si pañjol· ramani baśu, tuha banuA si sarvva ramani prahana, vinkas· si gujil· ramani yovana vinehan· vḍihan· raṅga yu 1 mas· mā 1 Iṁ sovaṁ-sovaṁ, Anakbinya kapuA vinehan· ken· vlaḥ 1 Iṁ sovaṁ-sovaṁ, parujar· 2 si taraḥ ramani mḍaṁ ramani Ayī vinehan· vḍihan· raṅga yu 1 mas· ku 2 Iṁ sovaṁ-sovaṁ, Anakbinya kapuA vinehan· ken· vlaḥ 1 Iṁ sovaṁ-sovaṁ, variga si buru ramani mundiki vinehan· vḍihan· raṅga hle 1 mas· ku 2 pavaḥ variga si bāma ramani Uḍuḥ, huler si muk·-muk· ramani ṇdokoḥ tuha vəR̥ḥ 2 si maṅalap· si hunur· rama maratā si vada kaki vaṅi si mbəyəṁ ramani kupu vinehan· mas· ku 2 Iṁ sovaṁ-sovaṁ, kalaṁ I vra si ges· ramani biniṁ gusti 6 si kvaḥ ramani kpu si vaṅaḥ, si garjita, si pañjol· ramani caṅkak· tuha banuA si lakvan· ramani kucyak· vinkas si palaku vinehan· vḍihan· raṅga yu 1 mas· mā 1 Iṁ sovaṁ-sovaṁ, Anakbinya kapuA vinehan· ken· vlaḥ 1 Iṁ sovaṁ-sovaṁ, parujar· 2 si L̥və ramani bari si luyuṁ ramani puṇḍuk· vinehan· vḍihan· raṅga yu 1 mas· ku 2 Iṁ sovaṁ-sovaṁ, Anakbinya kapuA vinehan· ken· vlaḥ 1 Iṁ so vaṁ-sovaṁ,

variga si garu ramani samvī, vinehan· vḍihan· raṅga hle 1 mas· ku 2 huler· si luka ramani ḍaha vinehan· mas· ku 2 rāma tpi siriṁ Umilu pinakasākṣī rikanaṁ suśukan· sīma, rāma I savyan· gusti si Aṅgu ramani giL̥ḥ kalaṁ si nek· ramani dalihan· parujar· si lutiṁ ramani dr̥ṅil· rāma I luĪtan· kalaṁ si hiri ramani datti, parujar· 2 si kaṭū ramani kuśala si dagū ramani blyaḥ, kalaṁ I tigaṁ sugiḥ si suṅkul· ramani koḍo gusti si kuriṁ ramani balam· parujar· si kḍaṅan· kalaṁ I paraṁ si btaḥ ramani tarima tuha banuA si kantī kaki bhavita parujar· si ḍataṁ ramani barubuḥ, tuha banuA I gilikan· si kalamvuAy· parujar· 2 si hr̥ṁ ramani duṅas· si knoḥ ramani vanayī, kalaṁ I kalavukan· si gaṇa ramani darā gusti si tarkha ramani godhi, parujar· si glo, Ikanaṁ kalaṁ gusti tuha banuA kabaiḥ Iṁ tpi siriṁ vinehan· vḍihan· raṅga yu 1 mas· ku 2 Iṁ sovaṁ-sovaṁ, Ikanaṁ parujar· kabaiḥ kapuA vinehan· vḍihan· raṅga hle 1 mas· ku 2 Iṁ sovaṁ-sovaṁ, rāma I turu maṅamvil· milu pinakasākṣī si varaṇa ramani bhuktī kalaṁ si Arta ramani dhyāna vinehan· vḍihan· raṅga yu 1 mas· ku 2 I sovaṁ-sovaṁ, Anakbinya vinehan· ken· vlaḥ 1 Iṁ sovaṁ-sovaṁ, parujar· si padma vinehan· vḍihan· raṅga hle 1 mas· ku 2 samaṅkana Ikanaṁ rarai laki-laki vaduAn· dinūman· pirak· Anātak· Anakupaṁ vinehan· vsi kāyānurūpa, Atapukan· milu rikanaṁ śuśukan· sīma si ra hulu ramani maripa Anak banuA I paglutan· vatak tiru ranu si marūm· ramani tarima Anak vanuA I kahutanan· vatak mataram· si piñjuṅan· ramani namvi Anak banuA I maṅəvəl· vatak· Aṅgul· si pataṅhuran· Anak banuA I vəṅkal· vatak· dalinan· si balilu Anak banuA I paniruAn· vatak· paṅgil· hyaṁ si bisama Anak banuA I pakalaṅkyaṅan· vatak· pagar vsi si lamayuṁ Anak banuA I vatu-vatu vatak· vatu-vatu piṇḍa Atapukan· prāṇa 30 hop· rarai vinehan· pirak· dhā 1 kinabaihanya, tarimvanya vinehan· pirak· mā 1 kinabaihannya, pininaṁ mavuAya I maR̥buṁ muAṁ ri vuluṁ vinehan· pirak· mā 8 Iṁ savanuA-savanuA, muvaḥ saṁ vīR̥ḥ I kaśugihan· milu mavuAy· vinehan· pirak· mā 2,

tlas saṁsipta Ikanaṁ pasiak·-pasak· muAṁ saji masamakṣa sira kabaiḥ Irikanaṁ lmaḥ I tunaḥ vāhu sinīma, Umuṅgu I taratag· mamaṅan· maṅinum· maparimvaṅi mapaṅaliḥ majnu maskar· kramanikanaṅ kaṅan· haḍaṅan· prāṇa 4 mamŭlya pirak· dhā 5 mā 8 Iṁ saviji, və:k ṣukat· prāṇa 3 Anuṁ kinon· mahārāja humaR̥pa Ikanaṁ gaṅan· saṁ paku vaṅi pu bañjuA Anak banuA I kaṇḍaṁ vatak· paku vaṅi, muAṁ si ra taṅkil· pu vuñjī Anak banuA I təR̥nəḥ vatak· taṅkil·, luĪrnikanaṁ Ininum· tuAk· siddhu, ciñca, samaṅkanaṁ paḍahi tuvuṁ R̥gaṁ br̥kuk· gaṇḍi rāvaṇahasta, saparikāra Ikanaṁ paṅan· Inum· paripŭrṇna Irikanaṁ sorai piṁnam tabəḥ maṁḍiri saṁ vahuta hyaṁ kudur· makalambi masiṅhəl· vḍihan· yu 1 sumaṅaskāra saṁ hyaṁ vatu sīma Umuṅgu I sor·niṁ vitāna humaR̥p· baitan· Umasə saṁ prāgvivāka kabaiḥ Umuṅgu lorniṁ vitāna Ikanaṁ patiḥ muAṁ Ikanaṁ rāma rarai matuha laki-laki vaduAn· Umuṅgu kidulniṁ vitāna, saji saṁ hyaṁ vatu sĭma vḍihan· raṅga yu 5 mas· mā 5 saṁ hyaṁ brahmā vḍihan· raṅga yu 1 mas· mā 1 bras· riṁ tamvakur· sadāṅan· mas· mā 6 vsi Urā 50 vsi-vsi prakāra vaduṁ patuk· rimvas· lukai təvək· punukan· gulumi kurumbhāgi kris· laṇduk· saviji sovaṁ, liṅgis· 5 vaṁkyul· 1 tamvaga prakāra padyusan· tahas· saragi pagaṅanan· Inuman· padamaran· saviji sovaṁ, kampil· 1 bras· pada 1 vsi Ikat· 10 taṇḍasniṁ haḍaṅan· 1 kumol· 1 caru skul· dinyun· papras pasalimar· tuluṁ paArgha pasiliḥ galuḥ hayam· hiR̥ṁ 5 hantrīṇi 5 pañcopacāra gləpuṁ putiḥ kuniṁ kamvaṁ gandha dhūpa dīpa jnu, nāhan· luĪrnikanaṁ saji,

vinoṁ ta bhaṭāra brahmā pinakadevasākṣī I saṁ hyaṁ vatu sīma matəhər· maṅañjali mamūjā I saṁ hyaṁ brahmā maṁhanākan· sāpatha I saṁ hyaṁ vatu sīma liṁnira Īndaḥ bhaṭāra brahmā saṁ hyaṁ prithīvī Āpya teja bāyu Ākāśa lor· kidul· kuluAn· vetan· I sor· I ruhur· saṁ hyaṁ rahina vṅi, saṁ hyaṁ deva śūkṣma sakvaiḥta bhaṭāra kita deva pramāna yāvat· hana vuAṁ Umulah-ulaḥ Ikeṁ vatu sīma patyananyu ya deyanyu I patīya te panoliha I vuntat· te tiṅhala I likuran· tampyal· I viraṅan· Uvahi I təṅannan· tutuḥ tuṇdunya blaḥ kapālanya sbittakan· vtaṁnya rantan· Usūsnya vtuAkan· ḍalammanya ḍuḍuk· hatinya paṅan· dagiṁnya Inum· rāhnya təhər· pəpəddakan· vkasakan· havu kerir· tibākan· Iṁ mahārorava klān· I kavaḥ saṁ yama, saluĪrniṁ lara hiḍapannya, kadi lavas saṁ hyaṁ candrāditya sumuṁluh i Aṇḍabhuvana maṅkanā lavasanyan· tmuAkan· sāṁsāra, Avaknya rabinya Anaknya putunya puyutnya Aṅgasnya nāhan· liṁnirar paṅhanākan· sapatha matəhər· mamantiṅakan· hantlū manətək· gulūniṁ hayam· liṁnira Īndaḥ bhaṭāra kady aṅgānike hantlū tan· valuy· I kuruṅanya samaṅkana Ikeṁ hayam· tan· valuyā matpuṁ gulūnya maṅkanā tmahananikanaṁṅ uAṁ Umulah-ulaḥ suśukniṁ kudur· sāṁsārā Ata ya śakulagotranya kavaiḥ,

Ikana saṁ masīma svasthā dirghāyuṣā Astu,

śaka-varṣātīta CS, śaka-varṣātita Boe. śrāvaṇa-māsa CS, śravaṇa-masa Boe. mūla-nakṣatra, nenr̥ti-devatā, vaidhr̥ti-yoga CS, mūla-nakṣatra, vaidhr̥ti-yoga Boe. sajjanasannatānurăgatuṅgadeva , sajjanasannatanurăgatuṅgade[va] CS, sajjanasanmatanurăgatuṅgade[va] Boe Ikanaṁ Boe, Ikana CS. pinapan Boe, sinapan CS. Damais (1970) records this toponym with a note: “Nous corrigeons la lecture – adoptée d’ailleurs avec hésitation – par Cohen stuart car pinapan est bien attesté alors que « sinapan » semble inconnu.” magañjar CS, maṅañjar Boe. mahărāja mahārāja Boe CS. caruA vanuA CS Boe. The reading of carua was initially emended by Poerbatjaraka in his Agastya in den Archipel (1926: 77). This ingenious emendation also got noticed and included in Krom (1931: 195) caityani yayaḥ caitya niyaya CS Boe. yann ilu CS, yan milu Boe kabaiḥ kabeh CS, Boe. mataṅ yan· CS, mataṁ yan· Boe. ya ta mataṅ yan·, maṅke CS, ya ta mataṅ yan·⟨,⟩ maṅke Boe. The rubbing does not allow us to see a comma here. prasaṣṭi CS, prasāṣṭi Boe. taṇḍa CS, tanda Boe. rikāṁ rikaṁ CS Boe. Corr. rikaṁ. maṇimantaprabhā CS, manimantaprabhā Boe. 10 Iṁ 1, Iṁ CS Boe. The facts that a punctuation sign is not normally placed before iṁ sovaṁ-sovaṁ and that the gift intended here is addressed to some of the highest dignitaries confirm our reading. Above, Pu Ketudhara received su 1 mā 4 = 20 mā, so double the amount stated for the second-tier dignitaries mentioned here. paṇḍamuAn·, InaṁsəAn· CS, paṇḍamuAn· InaṁsəAn Boe. InaṁsəAn· CS, Inasə̄an· Boe. InaṁsəAn· inasə̄an CS Boe. mas· mā 5 CS, mas· mā 4 Boe. paṅkur· CS, paṁkur· paṅgaruAn paṅganuAn CS Boe. The difference between nu and ru is not substantial. Our preference for ru is determined by the existence of garu in proper names elsewhere: pu Garu (Taji Gunung, verso line 16), si Garu ramani samvī (Lintakan 3r1). pawitra sawitra CS Boe. mas· mā 8 CS, mas 8 Boe. bhāsura kasura CS, Boe. This proper name is also attested in Panggumulan (2v3): parujar· I tiruAn· sumuḍan· si bhāsura, anak vanua i vuṅkudu and WT III (2r13): I tiruAn· sumuḍan· ḍapunta bhāsura. kilipan kilisan CS Boe. tamyaṁ kamyaṁ CS Boe. putad ḍanu pu(hu?) taddhaṇu CS, putaddhaṇu Boe. The pasangan ḍ indeed has the similar shape as pasangan dh. While we are in the Old Javanese context, this can be seen as the scribe’s intention to write ḍ, that is equally spelled as r. This reading will bring a variant of the word raṇu (lake). Thus to render the whole toponym, it can be analyzed as as putat + raṇu, using the Sanskrit sandhi—voicing on the final consonant before voiced initial. In OJED, putat is recorded as a particular kind of tree and its flower (GR:Barringtonia, Genus Myrtaceae?; Wilk.Planchonia valida). The meaning of this toponym seems to be related with the following toponym (see the apparatus below) vuṅaṇ ḍaṇu This toponym has its first word not well attested as a single word entry, but it occurs in fixed combinations and appears to have some flora-relating meaning possibly identical to vuṅa as does the above mentioned word putat. See OJED vuṅan tahun, kəmbaṅ tavon; the first phrase is translated by Zoetmulder as (annual) tribute, as it is attested in Rāmāyaṇa: mamava vuṅan tahun sahana niṅ hyaṅ alah matakut. I muntaṁ CS, I munḍaṁ Boe. dədəlan didəlan CS Boe. hañaṅan habāṅan CS, babaṅan Boe. vatak· ra nyu: vatak· rannyā CS Boe. In the list compiled by Damais (1970), he included this toponym under the entry ra nyū with a note: Le fac-similé n'est pas net, mais une lecture ra nyū est plus possible. This toponym occurs in Taji (3r5) as well. havaṁ CS, havaṅ Boe. A◯nanta ananta CS Boe. Iṁ kabanyāgān I kabanyāgān CS Boe bpu Corr. yu. CS and Boe read yu without any comment on the akṣara. It’s clear that the scriber first wrote bu and then add suku and a part of yu which looks like pu. khaṭvāṅga ladvāṅga (khatvā?) CS, ladvāṅga Boe. This name also appears in Kinewu 829 Ś (line 15): rake maṇḍyāṅin· pu khaṭṭvāngga, Wanua Tengah III 830 Ś (2r18): rake vakaḥ pu khaṭvāṅga, Tihang 836 Ś (1v14): palar hyaṁ pu khaṭvāṅga, Barahasrama 837 Ś(1v13): pular (corr. palar) hyaṁ, pu khaṭvāṅga. pihujuṁ CS, pihujuṅ Boe vatak· tañjuṁ, pihujuṁ I tirip CS, vatak tañjuṁ I tirip Boe. Boechari skipped the word pihujuṁ. si bikr̥ma Norm. bikrama. vlaḥ CS, blaḥ Boe. vəR̥̄ CS, vəR̥ Boe. map· Corr. mas· CS left a note (FS. map), while Boe read mas·. Anakbinya CS, anakbiya Boe. taṣaḥ taśaḥ (?) CS, tasaḥ Boe. si balavai si balavo CS, Boe. ramani gunu Elsewhere we often find this name complemented with an anusvāra, to be read gunuṁ, while the name gunu only occurs in this inscription. Cf. Kayumwungan (A38, A44), short inscription at Candi Plaosan Lor, Gunung Wule A8, Jurungan (2v9, 3v5), Poh Dulur (1r6, 2r11). vlaḥ The visarga has a distinct shape like 8. I choose to read vlaḥ as the context seems to require. kalaṁ CS, kalaṅ Boe. siḥ deva si deva CS Boe. The shape of the visarga, again, stands out differently. While the ‘normal’ visarga is represented by two vertical hollowed dots, here we find it unhollowed. ramani ti, vinehan Boe, ramani ti vinehan CS. We do not expect a comma to be put here. ramani kṣil·, huler si java ramani kṣil·, huler si java CS Boe. jaṅgi CS, jangi Boe. ḍihyaṁ CS, dihyaṁ Boe. marhyaṁ Iṁ jamvu CS, marhyan Iṁ jamvu Boe. Quite possibly a printing error in Boe. Happened to some cases of marhyaṁ in this inscription. marhyaṁ I samaḍi CS, marhyaṅ I samaḍi Boe. marhyaṁ Iṁ putar· CS, marhyaṅ I putar· Boe. taṇdə:niṁ tañjəniṁ CS, tañjə:niṁ Boe ṇḍikan CS, nḍikan Boe. kalaṁ CS, kalaṅ Boe. pavaḥ variga Corr. muvaḥ variga. Iṁ sovaṁ-sovaṁ, kalaṁ I CS, Iṁ sovaṁ-sovaṁ kalaṅ I Boe. vinehan· vḍihan· raṅga hle 1 vinehan· hle 1 CS Boe. The scribe does not specify the kind of given cloth and vḍihan· raṅga is specified in this part of the list. garu CS, guru Boe. ḍaha CS, daha Boe. siriṁ CS, siriṅ Boe. luĪtan CS, luitan, Boe. kaṭū CS, katu Boe. koḍo CS, kodo Boe. ḍataṁ CS, dataṁ Boe. pinakasākṣi Boe, pinakasākṣī CS. kāyānurūpa CS, kāyāmurūpa. Cf Mantyasih III (2v3) tiru ranu CS, tiru tanu Boe. si piñjuṅan· CS, pañjuṅan· Boe. balilu CS, baliu Boe. saṁsipta CS, saṅsipta Boe. pasik-pasak corr. Pasak-pasak. kaṅan CS, Boe em. gaṅan. gaṅan kaṅan CS Boe. və:k ṣukat· tīkṣukat CS Boe. luĪrnikanaṁ CS, luirnikanaṁ Boe. ciñca ciñca CS Boe. CS mentions alternative readings in parentheses: pi, vi. gaṇḍi rāvaṇahasta gaṇḍirā-waṇa hasta CS, gaṇḍirāwaṇa hasta Boe. tabəḥ tabih CS, Boe. CS mentions alternative readings in parenthesis: bəḥ. maṁḍi CS, maṁdi Boe. baitan CS, Boe Norm. vetan·. prāgvivāka prākvitaka CS, Boe. Alternative reading by CS: prāgvitaka. sĭma Corr. sīma. vḍihan· raṅga yu 5 mas· mā 5 saṁ hyaṁ brahmā vḍihan· raṅga yu 1 CS skipped the string before vḍiha(n)· (ra)ṅga yu 1. 1 tamvaga prakāra padyusan· 1 tamvaga prakāra, padyusan· CS, Boe. mamūjā CS, mamūja Boe. prithīvī prithivī CS Boe. pramāna Corr. pramāṇa. pəpəddakan pəpədḍakan CS Boe.

(1r1) Hail! Elapsed Śaka year 841, month of Śrāvaṇa, the twelfth tithi of the waxing fortnight, Mawulu, Umanis, Monday, the lunar mansion Mūla, the deity Nairr̥ti, the conjunction Vaidhṛti, in the southwest direction. That was the time when the Great King, Lord of rakai Layaṅ, dyah Tloḍoṅ Śrī Sajjanasannatānurāgatuṅgadeva demarcated the forest of Lintakan in the district of Malintaki, and the forest in Tunah, in the district of Pinapan and there was a demarcated land in Vru, in the district of Magañjar for the custodian of the sanctuary, in connection with irrigating umvayana the sīma. There is 1 tampah of wet rice field in Kasugihan, in the east of the land in Tunah and Lintakan. It was bought by the Great King from the headmen in Kasugihan for 1 kāti,13 dhāraṇa and 6 māṣa of silver. It was then also demarcated. The function of it was for the offering (carua) to the funerary monument of the Great King’s father in Turu Maṅambil. This demarcated land is the land in the south of the fence here, guarded by the Mamrāti (and) the Tilimpik here. But the reason why all the taṇḍa rakryān also received the gifts, as well as their herald because the demarcation of the sīma land had been completed, to remain fixed until the future’s future.

As follows is the content of the charter:

(1r6) The taṇḍa rakryān were all presented the confirmatory gifts after having established the demarcation of the sīma land:

The [Lord of] Hino at that time, pu Ketudhara Manimantaprabhā Prabhuśakti Trivikrama [was given] 1 yugala of pilih magəṅ cloth, 1 suvarṇa and 4 māṣa of gold.

The Lord of Halu, pu Siṇḍok,

The Lord of Sirikan, pu Havaṅ

The Lord of Vka, pu Kirana, were each presented 1 yugala of kalyāga cloth, 10 māṣa of gold.

The Mamrāti, pu Ḍapit,

The Tilimpik, pu Paṇḍamuan, they were each presented 1 yugala of ambay-ambay cloth, 4 māṣa of gold.

The official of Momah-umah at Pikatan, pu Kambaladhara was presented with 1 yugala of sulasih cloth and 8 māṣa of gold.

The Tiruan, pu Cakra, was given 1 yugala of ambay-ambay cloth and 5 māṣa of gold.

The Halaran, pu Vihikan,

the Palar Hyaṅ, pu Balanduṅ,

the Dalinan, pu Parbvata,

the Maṅhūri, pu Teja,

the Paṅkur, pu Jayanta,

the Tavān, pu Sena,

the Tirip, pu Harivaṅsa,

the Vadihati, pu Naṅgala,

The Makudur, pu Dhanuka, were each presented 1 yugala of ambay-ambay cloth, 4 māṣa of gold.

The Pinapan who has the village at Tunaḥ, saṅ Paṅgaruan, was presented 1 yugala of ambay-ambay cloth, 8 māṣa of gold

The Maṅlintaki, pu Pavitra, was presented 1 piece of garment, 8 māṣa of gold

The 2 tuhāns at Vadihati: The Mira-miraḥ (called) pu Sudanta, native of Mira-miraḥ, accompanied by saṅ Lbur poḥ (called) pu Vikasita, native of Ḍatar, district of Ḍatar.

The 2 tuhans at Makudur: The Liṅo (called) saṅ Maṅhandul, native of Kinaliṅ Kabini-hajyan, accompanied by saṅ Maṅlage, native of Puluṅ, district of Makudur.

The vahuta of the Hyaṅ Kudur who conducted the demarcation: [the one] at Vadihati, saṅ Vada, native of Sumbhāgi, district of Paṁhrəmban, [the one] at Makudur, saṅ Maṅantas, native of Juruṅan, district of Pagar Vsi, were each given 1 yugala of coloured cloth, 4 māṣa of gold.

The herald of Hino, the Kaṇḍamuhi (called) saṅ Kasura, native of Vuṅkudu, district of Kilipan,

The herald of Halu, the Visāga (called) saṅ Vidyānidhi, native of Hilyan, district of Padlagan,

The scribe (anurat) of Hino at the secretariat, the Vuṅkal Varaṇi (called) saṅ Śuddha, native of the monastery (kabikuan) at/called Tamyaṅ, at Jantur.

The herald of Vəka Viridiḥ, saṅ Kīrtidhara, native of Huntu, district of Putad Ḍaṇu,

The herald of Tiruan, the Sumuḍan (called) saṅ Prājña, native of the monastery called Siddhakārya who makes offerings to Ḍihyaṅ, district of Vuṅaṇ Ḍaṇu,

The herald of Halaran, saṅ Adigama, native of Jahayan, district of Halu

The herald of Palar Hyaṅ, saṅ Mañca, native of Sumuḍa, district of Ədəṅan

The herald of Dalinan, saṅ Trisarana, native of …, district of Upit,

The herald of Paṅkur, the Dədəlan (called) saṅ Adik, native of Ra Kadut, district of Ra Nyū,

The herald of Hañaṅan, saṅ Nirmala, native of Maṅuluṅi, district of Maṅguluṅi,

The herald of Tirip, saṅ Ṣtaṅgīl, native of (2r1) Mataram, at Kamaṇikan, district of Kahulunan.

The herald of Mamrati, the Turuhan (called) hawaṅ Ananta, native of Kabanyāgān, at Galuh.

The herald of Tilimpik, the Vka-vka, si Pavana, native of Vuga, district of Pəar were each given 1 yugala of coloured cloth, 1 māṣa of old.

The Anurat (scribe) at Mamrati, the Kr̥p, saṅ Ludra, native of Mandahi, district of Mandahi,

The Anurat at Tilimpik, the Patilaman, saṅ Khaṭvāṅga, native of Kahuripan, district of Pagar Vsi were (each) given 1yugala of coloured cloth, 1 māṣa of gold.

The Vahuta at Mamrati, the Prih, si Godhā, native of Talaga, district of Mamrati,

The Vahuta at Tilimpik, The Jukut Er, si Deva, native of VəR̥ḥnya, district of Tilimpik, were each given 1 yugala of coloured cloth, 2 māṣa of gold.

The Pihujuṅ at Paṅkur, si Nanda, native of Lua, district of Lua,

The Pihujuṅ at Tavān, the Lua Sukun, native of Lua, district of Tañjuṅ,

The Pihujuṅ at Tirip, the Panavuṅan, native of Panavuṅan, district of Tirip, were each given 1 piece of coloured cloth, 1 māṣa of gold.

The Vahuta of the Kahulunan (at) Dumliṅ Turuy, si Bikrama, native of Skar Amvay, domain of Tanar,

The patih (at) Gilikan, si Muṇdi, father of Vagad,

The patih (at) Tigaṅ Sugih, si Cakər, father of Ratha,

The patih (at) Paṅgil, si Balikuh, were each give 1 yugala of coloured cloth, 1 māṣa of gold.

All of their wives were each given 1 piece of garment.

The herald of the patih at Gilikan, (called) Savahu, father of Duṅis,

The herald of the patih at Tigaṅ Sugih, si Knoḥ, father of Vanayī,

The herald of thee patih Paṅgil, si vəR̥̄, father of Taṣaḥ were each given 1 piece of coloured garment, 2 kupaṅ of gold.

The māgman headmen at Kaśugihan, the Kalang (called) si Balavai, father of Ravi,

The head of the village, si Jaluṅ, father of Gunu,

The 6 gustis:

si Padma, father of Vr̥l,

si Raṅgel, father of Bukat,

si Aṅgira, father of Lalati,

si R̥ṣi, father of Pahiṅ,

si Jambhala, father of Gayuk,

The Vinkas, si Kpu, father of Gyak, were each given 1 yugala of coloured cloth, 1 māṣa of gold. All of their wives were each given 1 piece of garment.

The Variga, si Paraṣi, father of Vugəl,

The 2 herald si Bamana, father of Nek, si Bkyaḥ, father of Pacaṅ, were each given 1 yugala of coloured cloth, 6 kupaṅof gold. All their wives were each given 1 piece of garment.

The regular headmen:

si Taṅgul, father of Ḍulaṅ,

si Narā, father of Gavul were each given 2 kupaṅ of gold.

The Kalaṅ at Lintakan, si Kuñjar, father of Subhi,

The 6 gustis: si Kayu Ara, father of Kpu, si Vgil, father of Varaṅan, siḥ Deva, si Bayatū, father of Cabur, the headmen of the village, si Mahi, father of Baśri, si Guvinda, father of Jo, were each given 1 yugala of coloured cloth, 1 māṣa of gold. All their wives were each given 1 piece of garment.

The 2 heralds: si Śanti, father of Maṅiriṅ, si Lakṣana, father of Kamviṅ were each given 1 yugalaof Raṅga cloth, 2 kupaṅ of gold. All their wives were each given 1 piece of garment.

The Variga, si Samvī, father of Ti, was given 1 piece of coloured cloth, 2 kupaṅ of gold and the Variga (who is) father of Kṣil, the Huler, si Java, father of Bari, The 4 head of VəR̥ḥ: si Gomanta, father of Pahəhan, si Vahu, father of Valuh, si Jaṅgi, si R̥gik, father of Buddhi,

The Marhyaṅ at Ḍihyaṅ, si Bilut, father of Vajaṅ, the Marhyaṅ at Jamvu, si Candra, father of Vaḍi, the Marhyaṅ at Samaḍi, punta Unes, the Marhyaṅ at Putar, si Vavuat, father of Mañciṅ, the Tañjən of the Kalaṅ, si Tguh, father of Ṇdikan, the Raṇə: Apantil, si Pulakas, father of Baddha,The head of the headmen (rāma matuha), si Mahi, father of Limvaṅ, the regular headman, saṅ Kalyāna, father of Tapa, all were given 2 kupaṅ of gold per person.

The Kalaṅ at Tunah, si Mvohok, father of Krānta,

The 3 gustis, si Añjiṅ, father of Ndurukan, si L̥ga, father of Nandaka, si Pañjol, father of Baśu, the head of the village (tuha banua), si Sarvva, father of Prahana,

The Vinkas, father of Gujil, father of Yovana, were each given 1 yugala of coloured cloth, 1 māṣa of gold. All their wives were each given 1 piece of garment.

The 2 heralds: si Taraḥ, father of Mḍaṅ, (also the one who is) father of Ayī, were each given 1 yugala of coloured cloth, 2 kupaṅ of gold. All their wives were each given 1 piece of garment.

The Variga, si Buru, father of Mundiki was given 1 sheet of coloured cloth, 2 kupaṅ of gold.

The Pavah Variga, si Bāma, father of Uḍuḥ, The Huler, si Muk-muk, father of Ṇdokoh, The 2 head of the young man (tuha vəR̥ḥ): si Maṅalap, si Hunur

The regular headmen: si Vada, grandfather of Vaṅi, si Mbəyəṅ, father of Kupu, were each given 2 kupaṅ of gold.

The Kalaṅ at Vra, si Ges, father of Biniṅ, The 6 gustis: si Kvah, father of Kpu, si Vaṅah, si Garjita, si Pañjol, father of Caṅkak, the Tuha Banua, si Lakvan, father of kucyak, the Vinkas, si Palaku, were each given 1 yugala of coloured cloth, 1 māṣa of gold. All their wives were each given 1 piece of garment, 2 kupaṅ of gold.

(3r1)The Variga, si Garu, father of Samvī, was given 1 sheet of coloured cloth, 2 kupaṅ of gold. si Luka, father of Ḍaha, was given 2 kupaṅ of gold.

The neighboring headmen took part as the witness of the sīma demarcation there: The headman at Savyan, the Gusti, siAṅgu, father of GiL̥ḥ, the Kalaṅ, siNek, father of Dalihan, the herald si Lutiṅ, father of Dr̥ṅil, the headman at Luītan, the Kalaṅ, si Hiri, father of Datti, the 2 herald siKaṭū, father of Kuśala, si Dagū, father of Blyah,

The Kalaṅ at Tigaṅ Sugih, si Suṅkul, father of Koḍo, the Gusti, si Kuriṅ, father of Balam, the herald si Kḍaṅan, the kalaṅ at Paraṅ, siBtah, father of Tarima, the Tuha Banua, siKantī, grandfather of Bhavita, the herald si Ḍataṅ, father of Barubuh, the Tuha Banua at Gilikan, si Kalamvuay, the 2 heralds: si Hrəṅ, father of Duṅas, si Knoh, father of Vanayī,

The Kalaṅ at Kalavukan, si Gana, father of Darā, the Gusti, si Tarkha, father of Godhi, the herald siGlo; those are all the Kalaṅ, the Gusti, the Tuha Banua from the neighbouring village, (who) were each given 1 yugala of coloured cloth, 2 kupaṅ of gold. All of the heralds were given 1 piece of coloured cloth, 2 kupaṅ of gold.

The headmen at Turu Maṅamvil who took part as the witness: si Varana, father of Bhuktī, the Kalaṅ, si Arta, father of Dhyāna were each given 1 yugala of coloured cloth, 2 kupaṅ of gold. All their wives were each given 1 piece of cloth.

The herald si Padma, was given 1 piece of coloured cloth, 2 kupaṅ of gold.

Then, the young boys and girls were given silver in atak and kupaṅ (and) iron according to their work.

Those who perform the tapuk performance at the demarcation of the sīma: si ra hulu, father of Marisa, native of Paglutan, district of Tiru Ranu, si Marūm, father of Tarima, native of Kahutanan, district of mataran, si Pañjuṅan, father of Namvi, native of Maṅevəl, district of Aṅgul, si Pataṅhuran, native of Vəṅkal, district of Dalinan, si Balilu, native of Paniruan, district of Paṅgil Hyaṅ, si Bisana, native of Pakalaṅkyaṅan, district of Pagar Vsi, si Lamayuṅ, native of Vatu-vatu, district of Vatu-vatu, the Tapuk performers, 30 in total, including the youth, all together were given 1 dhāraṇa of silver. The dancers (tarimva), all of them were given 1 māṣa of silver. The water provider (pininaṅ mavuaya) at MaR̥buṅ and (the one) at Vuluṅ were given 8 māṣa of silver each village, and saṅ VīR̥h at Kaśugihan who took part as the Mavuay, was given 2 māṣa of silver. The summary of the tributary gifts and offerings is complete.

They all presented themselves at the land of Tunah, which has just been made into sīma. At the taratag, they place themselves to eat, to drink, to wear perfume, to wear a paṅalih, to apply jənu, to wear flowers. The arrangement of it was: vegetables, 4 buffaloes, valued at 5 dhārana, 8 māsa each, 3 wild boars.

(3r11) Those ordered by the King to face the prepared foods [? gaṅan] were saṅ Paku Vaṅi, pu Bañjua, native of Kaṇḍaṅ, district of Paku Vaṅi and saṅ Ra Taṅkil, pu Vuñjī, native of TəR̥nəḥ, district of Taṅkil. The kind of thing that was drunk was tuak, siddhu, and ciñca. At that time there were drums, tuwuṅ cymbals, rəgaṅ cymbals, brəkuks, gaṇḍis, lutes. All the preparations [for] the food and drink were completed by evening.

At the sixth stroke (3r13) the vahuta of the sacred kudur stone stood up, wearing a jacket and a siṅh​​əl gown (1 yugala of cloth). He purified the sacred boundary stone that was placed below the vitāna facing west. All the judges approached. Situated north of the vitāna were the patihs and the village heads, the rarai and matuha, men and women. Situated south of the vitāna were the offerings:

to the sacred boundary stone, 5 yugala of embellished cloth, 5 māsa of gold;

to the holy Brahmā [fire], 1 yugala of embellished cloth, 1 māsa of gold,

rice in a copper pot,

one gold cooking pot 6 māsa [in weight],

50 pieces of scattered iron, various kinds of iron,

axe,

pickaxe,

felling axe,

chopping knife,

punukan,

pitchfork,

kurumbhāgi,

dagger,

hoe (one of each),

5 crowbars,

1 spade

various kinds of copper

padyusan,

a tray

a copper kettle

a dish of vegetables/prepared foods [saragi pagaṅan]

beverage

lamp-stand (one of each)

1 pouch

1 pada of uncooked rice

10 ikat of iron

10 buffalo head

1 kumol (of buffalo?)

a rice offering in a pot

offerings wrapped in silk [? papras pasalimar]

help [? tuluṅ]

a water offering [paArgha]

an alternation of jewels [pasilih galuh]

5 black chickens

5 eggs

The five requisites for the ceremony:

white and yellow powder

fragrant flower

incense

light

boreh (jnu)

Those are the kinds of offerings (for the ceremony).

(3r17) The Lord Brahmā is attended to as a divine witness to the holy boundary stone. Thereupon, he [saṅ makudur] makes an obeisance and pūja to the God Brahmā, he set a curse upon the holy boundary stone.

His words: “Hear ye, Lord Brahma, and the gods of the earth, the fire, the lightning, the wind, the sky, the north, the south, the west, the east, below, above, the gods of day and night, all the invisible deities, all you Lords who are the divine authorities,

If ever there’s anyone who disturb the boundary stone, let them be killed by you. Your manner of killing them: you shall look behind, you shall look to the sides, strike them on the left side, and again on the right side, [so that] their snouts are struck, their heads are split, the bellies are torn out, their intestines are pulled loose, their insides are exposed, their livers are torn out, their flesh is eaten, their blood is drunk, and then they are finished, leaving behind [only] floating ashes. They are dropped into the mahārorava hell, swallowed up by the cauldron of Yama. They will suffer all kinds of pain.

As long as the holy moon and sun shine upon the world, that is how long they will find suffering, themselves, their wives, their children, their grandchildren, their great-grandchildren, and their great-great-grandchildren.”

Those were his words as he set the curse. Then he smashed the egg, slit the chicken’s throat. He said: “Hear ye, lords, just as the egg cannot return to its cage [? shell?], so the chicken cannot have its neck joined together again. That is what will become of people who disturb the demarcation of the kudur, their entire family will truly suffer.”

Let the one who made the sīma be well and prosperous. Let it be!

The sigla Br and Na refer to Brandes’ and Nakada’s editions, respectively. In view of the fact that the fifth section was read by Kern and Nakada, both of them yielding rather different readings, for this part I use the siglum K, which stands for Kern.