Migrated from the supplied Perseus legacy source. This migration adds no new claim concerning rights in the underlying translation or editorial matter.
Reference card starting identifier; not an assertion of verse-by-verse correspondence.
Character content, notes, stage directions and front matter are preserved from the source, apart from expansion of XML character entities and the single Beta Code speaker-label conversion recorded in the inventory. Legacy card divisions are retained; explicit card milestones align the translation to the canonical Greek reference. Boundary adjustments are recorded in the migration inventory. Source line milestones remain reference anchors, not newly inferred translation verse numbers.
Oh! Thou shining light of my earthenware lamp, from this high spot shalt thou look abroad. Oh! lamp, I will tell thee thine origin and thy future; 'tis the rapid whirl of the potter's wheel that has lent thee thy shape, and
And I have spent the whole night waiting for you.
I was putting on my shoes, when I heard you scratching, for I was not asleep, so there! Oh! my dear, my husband (he is a Salaminian) never left me an instant's peace, but was at me, for ever at me, all night long,
I see Clinarete coming too, along with Sostrate and their next-door neighbor Philaenete.
Hurry yourselves then, for Glyce has sworn that the last comer
Don't you see Melistice, the wife of Smicythion, hurrying hither in her big shoes?
I think she is the only one of us all who has had no trouble in getting rid of her husband.
And can't you see Geusistrate, the tavern-keeper's wife,
And the wives of Philodoretus and Chaeretades, and a great many others; all the useful people in the city, in fact.
Oh! my dear, I have had such trouble
Take your seats, and, since you are all gathered here at last, let us see if what we decided on at the feast of the Scirophoria has been duly done.
Have you the beards that we had all to get ourselves for the Assembly?
Aye, much finer even than the one Epicrates has.
And you?
Yes, yes; look, they all nod assent.
I see that you have got all the rest too, Spartan shoes, staffs and men's cloaks, as it was arranged.
I have brought Lamias' club, which I stole from him while he slept.
What, the club that makes him fart with its weight?
By Zeus the Deliverer,
Good; you must take up your place at the foot of the platform and facing the Prytanes.
I have brought this with me to card during the Assembly.
Surely, by Artemis! shall I hear any less well if I am doing a bit of carding? My little ones are all but naked.
Think of her wanting to card! whereas we must not let anyone see the smallest part of our bodies.
Agyrrhius has deceived everyone, thanks to the beard of Pronomus; yet he was no better than a woman, and you see how he now holds the first position in the city.
Thus, I adjure you by this day that is about to dawn, let us dare to copy him and let us be clever enough to possess ourselves of the management of affairs. Let us save the ship of state, which just at present none seems able either to sail or row.
Nothing simpler. Is it not said that the cleverest speakers are those who get made love to most often? Well, thanks to the gods, we are that by nature.
That's the very reason we are gathered here, in order to prepare the speech we must make in the Assembly. Hasten, therefore, all you who know aught of speaking, to fix on your beards.
Come, look sharp, on with your beard and become a man. As for me, I will do the same in case I should have a fancy for getting on to the platform. Here are the chaplets.
Oh! great gods! my dear Praxagora, do look here!
How laughable?
Our beards look like broiled cuttle-fishes.
Priest, bring in the cat. Step forward, please! Silence, Ariphrades!
I do.
Then put on this chaplet and success be with you.
There!
Well then! begin.
Before drinking?
Hah! she wants to drink!
Why, what else is the meaning of this chaplet?
Get you hence! you would probably have played us this trick also
Well! don't the men drink then in the Assembly?
Now she's telling us the men drink!
Yes, by Artemis, and neat wine too. That's why their decrees breathe of drunkenness and madness.
Go back to your seat, you are wandering.
Who else wishes to speak?
I do.
Quick then, take the chaplet; the time's running short. Try to speak worthily, let your language be truly manly,
I had rather have seen one of your regular orators giving you wise advice; but, as that is not to be, it behoves me to break silence; I cannot, for my part indeed, allow the tavern-keepers to fill up their wine-pits
What? By the two goddesses! Wretched woman, where are your senses?
Eh! what? ... I have not asked you for a drink.
No, but you want to pass for a man, and you swear by the two goddesses. Otherwise you did very well.
Stop! All these details of language must be adjusted; else it is quite useless to go to the Assembly.
Give me back the chaplet; I wish to speak again, for I think I have got hold of something good.
Women again; why, you wretched creature, it's men that you are addressing.
That's the fault of Epigonus; I caught sight of him way over there, and I thought I was speaking to women.
Come, withdraw and remain seated in the future.
By Aphrodite, that is well spoken.
But I would not have done it then.
Well, mind you don't fall into the habit.
Oh! what a brilliant man!
That's better! that's fitting applause.
Very good, very good, that's perfect!
Go on, go on.
They are worth more than you are,
How beautiful this is, my dearest Praxagora, how clever! But where, pray, did you learn all these pretty things?
When the countryfolk were seeking refuge in the city, I lived on the Pnyx with my husband, and there I learnt to speak through listening to the orators.
But all the world knows that.
I shall furthermore say that he is a raving madman.
There's nobody who does not know that.
That he, as excellent a statesman as he is, is a clumsy potter.
And if the blear-eyed Neoclides comes to insult you?
And if they fly at you?
Oh! I shall shake them off as best I can; never fear, I know how to use this tool.
But there is one thing we don't think of. If the Scythians drag you away, what will you do?
With my arms akimbo
If they seize you, we will bid them let you go.
That's the best way. But how are we going to remember to lift our arms in the Assembly
It's difficult; yet it must be done, and the arm shown naked to the shoulder in order to vote. Quick now, put on these tunics and these Laconian shoes,
Well spoken; and let us
Quick, quick, for it's the custom that those who are not at the Pnyx early in the morning return home empty-handed.
Let us go to the Assembly then, fellow-citizens;
Let us drive away these men of the city who used
What does this mean? My wife has vanished! it is nearly daybreak and she does not return! I had to take a crap! I woke up and hunted in the darkness for my shoes
Who's that? Is that not my neighbor Blepyrus? Why, yes, it's no other. Tell me, what's all that yellow about you? Can it be
No, no, I only slipped on my wife's tunic to come out in.
And where is your cloak?
I cannot tell you; I hunted for it vainly on the bed.
Ah! why indeed! because she is not in the house; she has run away, and I greatly fear that she may be doing me an ill turn.
But, by Poseidon, it's the same
Nor can I my
What does it mean? Can some friend have invited her to a feast?
I expect so,
What are you doing, making well-ropes? Are you never going to be done? As for myself, I would like to go to the Assembly, and it is time to start, but I've got to find my cloak; I have only one.
I am going to have a look too, when I have finished crapping; but I really think
Is it the one which Thrasybulus spoke about to the Lacedaemonians?
Oh! oh! oh! how stopped up I am! Whatever am I to do? It's not merely for the present that I am frightened; but when I have eaten,
Hi! friend, what are you doing there? You're not crapping, are you?
Oh! there! it is over and I can get up again.
What's this? You have your wife's tunic on.
From the Assembly.
Is it already over then?
Certainly.
Why, it is scarcely daylight.
I did laugh, ye gods, at the vermilion rope-marks that were to be seen all about the Assembly.
Would it had so pleased the gods! but I arrived just too late, and am quite ashamed of it; I bring back nothing but this empty wallet.
But why is that?
There was a crowd, such as has never been seen at the Pnyx,
Then if I went now, I should get nothing.
No, certainly not,
Oh! what a misfortune! “Oh, Antilochus! no triobolus! Even death would be better! I am undone!” But what
The Prytanes started the discussion of measures closely concerning the safety of the state; immediately, that blear-eyed fellow, the son of Neoclides, was the first to mount the platform. Then the folk shouted with their loudest voice,
Pound together garlic and laserpitium juice,
After him that clever rascal Evaeon began to speak; he was naked, so far as we all could see,
By Dionysus, a fine, a very fine notion! Not a soul will vote against his proposal, especially if he adds that the flour-sellers must supply the poor with three
Then we saw a handsome young man rush into the tribune, he was all pink and white like young Nicias, and he began to say
And, indeed, they did well.
But they were outnumbered, and the orator shouted louder than they,
And what did he say?
First he said you were a rogue ...
And you?
Wait a minute! ... and a thief ...
I alone?
And an informer.
I alone?
Why, no, by the gods!
And who avers the contrary?
He maintained that women were both clever and thrifty, that they never divulged the Mysteries of Demeter, while you and I go about babbling incessantly about whatever happens at the Senate.
Then he added that the women lend each other clothes, trinkets of gold and silver, drinking-cups, and not before witnesses too, but all by themselves, and that they return everything with exactitude without ever cheating each other;
Yes, by Poseidon, and in spite of witnesses.
Again, he said that women were not informers, nor did they bring lawsuits, nor hatch conspiracies; in short, he praised the women in every possible manner.
To confide the direction of affairs to them; it's the one and only innovation that has not yet been tried at
And it was voted?
Yes.
And everything that used to be the men's concern has been given over to the women?
You express it exactly.
And it will be she who will keep your children in your place.
I shall no longer have to tire myself out with work from daybreak onwards?
No, 'twill be the women's business, and you can stay at home and amuse yourself with farting the whole day through.
To do what?
... to lay them.
And if we are not able?
They will give us no dinner.
Well then,
Ah! but I hate compulsion.
But if it is for the public good, let us resign ourselves.
It's an old saying that our absurdest and maddest decrees
May it be so in this case, oh gods, oh venerable Pallas! But I must be off; so, good-bye to you!
Good-bye, Chremes.
March along, go forward. Is there some man following us?
Let us make as much noise as possible as we tramp. It would be a disgrace for
Let us not lose a moment in taking off our false beards,
Friends, success
There! it's done according to your bidding.
Wait! I only wish to use the power given me in accordance with your wishes; for, in the market-place, in the midst of the shouts and danger, I appreciated your indomitable courage.
How does that concern you, dear?
Why, greatly! what a silly question!
You don't think I have come from a lover's?
No, perhaps not from only one.
You can make yourself sure of that.
And how?
You can see whether my hair smells of perfume.
The gods forfend, as far as I am concerned.
Why did you go off at early dawn with my cloak?
A companion, a friend who was in labour, had sent to fetch me.
Oh, my dear, would you have me caring nothing for a poor woman in that plight?
A word would have been enough. There's something behind all this.
No, I call the goddesses to witness! I went running off; the poor woman who summoned me begged me to come, whatever might betide.
It was cold, and I am frail and delicate;
And my shoes and staff, those too went off with you?
I was afraid they might rob me of the cloak, and so,
D'you know you have made us lose a sextary of wheat, which I should have bought with the triobolus of the Assembly?
Be comforted, for she had a boy.
No, no, the woman I helped. But has the Assembly taken place then?
Did I not tell you of it yesterday?
True; I remember now.
And don't you know the decrees that have been voted?
No indeed.
Go to! you can live on lobster from now on,
To do what —to spin?
No, that you may rule ...
What?
... over all public business.
Oh! by Aphrodite! how happy
Why so?
For a thousand reasons.
Stop! in the name of the gods! Do you want me to die of hunger?
Good sir, let your wife speak.
By Poseidon! that's grand, if it's true!
I shall prove it and you shall be my witness
You have served your friends, but now it behooves you to apply your ability and your care to the welfare of the people. Devote the fecundity of your mind to the public weal;
But do not fail to put your plans into execution immediately; it's quick action that pleases the audience.
I believe my ideas are good, but what
Have no fear about that. Love of novelty and disdain for traditions, these are the dominating principles among us.
Let none contradict nor interrupt me until I have explained my plan.
You'll eat dung before I do!
Won't the dung be common too?
No, no, but you interrupted me too soon. This is what I was going to say: I shall begin by making land, money, everything that is private property, common to all. Then we shall live on this common wealth,
And how about the man who has no land, but only gold and silver coins, that cannot be seen?
He must bring them to the common stock, and if he fails he will be a perjured man.
That won't worry him much, for has he not gained them by perjury?
But his riches will no longer be of any use to him.
Why?
But is it not the biggest robbers that have all these things?
Yes, formerly, under the old order of things;
If someone saw a pretty wench and wished to lay her, he would take some of his reserve store to make her a present and stay the night with her; this would not prevent him claiming his share of the common property.
But he can sleep with her for nothing; I intend that women shall belong to all men in common, and each
But all will go to the prettiest woman and try to lay her.
The ugliest and the most flat-nosed will be side by side with the most charming, and to win the latter's favours, a man will first have to get into the former.
But what about us oldsters? If we have to lay the old women first, how can we keep
They will make no resistance. Never fear; they will make no resistance.
Resistance to what?
To the pleasure of the thing. This is the way that matters will be ordered for you.
It's very well conceived for you women, for every wench's hole will be filled; but what about the men?
The ugly will follow the handsomest into the public places after supper and see to it that the law, which forbids the women to sleep with the big, handsome men before having satisfied the ugly shrimps, is complied with.
Yes, by Apollo! this is a truly popular decree, and what a set-back it will be for one of those elegants with their fingers loaded with rings, when a man with heavy shoes says to him, “Give way to me and wait till I have done; you will pass in after me.”
The youngest will look upon the oldest as their fathers.
Ah! how heartily they will strangle all the old men, since even now, when each one knows his father, they make no bones about
But those around will prevent it. Hitherto, when anyone saw an old man beaten, he would not meddle, because it did not concern him; but now each will fear the sufferer may be his own father and such violence will be stopped.
What you say is not so silly after all; but it would be highly unpleasant were Epicurus
But it would be far worse, were ...
Were what?
... Aristyllus to embrace you and style you his father.
He'll regret it if he does!
For you would smell vilely of mint if he kissed you. But he was born before the decree was carried, so that you have not
It would be awful. But who will till the soil?
The slaves. Your only cares will be to scent yourself, and to go and dine, when the shadow of the gnomon is ten feet long on the dial.
But how shall we obtain clothing? Tell me that!
You will first wear out those you have, and then we women will weave you others.
But there will be no more lawsuits.
This rule will ruin you.
I think so too. Besides, my dear, why should there be lawsuits?
Oh! for a thousand reasons, by Apollo! Firstly,
But where will the lender get the money to lend, if all is in common? unless he steals it out of the treasury? and he could not hide that!
Well thought out, by Demeter! But tell me this: here are some men who are returning from a feast and are drunk and they strike some passer-by; how are they going to pay the fine? Ah! you are puzzled now!
There will be no more thieves then, eh?
Why steal, if you have a share of everything?
People will not be robbed any more at night?
Not if you sleep at home. Even if you sleep outdoors there will be no more danger, for all will have the means of living.
There will be no more playing at dice?
What object will there be in playing?
But what kind of life is it you propose to set up?
The life in common.
And where will the meals be served?
The law-courts and the porticoes will be turned into dining-halls.
And what will the speaker's platform be used for?
I shall place the bowls and the ewers there; and young children will sing the glory of the brave from there, also the infamy of cowards,
Well thought out, by Apollo! And what will you do with the urns?
I shall have them taken to the market-place, and standing close to the statue of Harmodius, I shall draw a lot for each citizen, which by its letter will show the place where he must go to dine. Thus, those for whom I have drawn an R will go to the royal portico
To cram himself there like a capon?
No, to dine there.
And the citizen whom the lot has not given a letter showing where he is to dine will be driven off by everyone?
But that will not occur.
Marvellously well.
I must now go to the market-place to receive the property that is going to be placed in common and to choose a woman with a loud voice as my herald. I have all the cares of state on my shoulders, since the power
Are we going to banquet?
Why, undoubtedly! Furthermore, I propose abolishing the whores.
And what for?
It's clear enough why;
As for me, I shall arrange my belongings and take inventory of them, in order that I may take them to the market-place.
What folly to carry one's goods to the common store; I have a little more sense than that. No, no, by Poseidon, I want first to ponder and calculate over the thing at leisure.
Neither.
Why then are you setting all these things out in line? Is it a procession that you are starting off to Hiero, the public crier?
No, but in accordance with the new law that has been decreed, I am going to carry all these things to the market-place to make a gift of them to the state.
Certainly.
Oh! Zeus the Deliverer! you unfortunate man!
Why?
Why? It's as clear as noonday.
Must the laws not be obeyed then?
What laws, your poor fellow?
Those that have been decreed.
Decreed! Are you mad, I ask you?
Oh! this is the height of folly!
Because I obey the law?
Is that the duty of a smart man?
Absolutely.
Say rather of a ninny.
Don't you propose taking what belongs to you to the common stock?
I'll take good care I don't
There's but one opinion, namely, to contribute every single thing one has.
I am waiting to see it, before I believe that.
At least, so they say in every street.
And they will go on saying so.
Everyone talks of contributing all he has.
And will go on talking of it.
Everybody else will doubt it.
The pest seize you!
It will take you.
Wretch, let me do what is right.
Are you really going to carry them in?
Undoubtedly, and there are my two tripods strung together already.
What folly! Not to wait to see what the others do, and then ...
Well, and then what?
What for?
That an earthquake may come or an ill-omened flash of lightning, that a black cat may run across the street and no one carry in anything more, you fool!
It would be a fine thing if I were to find no room left
You are much more likely to lose your stuff. As for placing it, you can be at ease, for there will be room enough as long as a month hence.
Why?
I know these people; a decree is readily passed, but it is not so easily attended to.
All will contribute their property, my friend.
But what if they don't?
But there is no doubt that they will.
But anyhow, what if they don't?
And what if they oppose it?
We shall compel them to do so.
And what if they prove the stronger?
I shall leave my goods and go off.
And what if they sell them for you?
The plague take you!
And if it does?
It will be a good riddance.
You are really bent on contributing, then?
Oh yes, it's Antisthenes; he's the type that would contribute! He would just as soon spend the next month sitting on the can.
The pest seize you!
Will Callimachus, the chorus-master,
Why, more than Callias!
The man must want to spend all his money!
How you weary me!
Ah! I weary you? But, wretch, see what comes of decrees of this kind. Don't you remember the one reducing the price of salt?
And do you remember that about the copper coinage?
Ah! that cursed money did me enough harm. I had sold my grapes and had my mouth stuffed with pieces of copper; indeed I was going to the market to buy flour,
And quite lately, were we not all swearing that the impost
Whom, by Poseidon, I will never allow to piss on my nose.
I don't know what the devil you're chattering about. Slave, pick up that bundle.
Let all citizens
All right, I'll go. Why should I delay, since the state commands me?
To the feast.
If the women have any wits, they will first insist on your depositing your goods.
But I am going to deposit them.
When?
I am not the man to make delays.
How do you mean?
There will be many less eager than I.
What else should I do? Every sensible man must give his help to the state.
But if admission is forbidden you?
I shall duck my head and slip in.
And if the women have you beaten?
I shall summon them.
And if they laugh in your face?
And then?
... and seize upon the dishes as they pass.
Then go there, but after me. Sicon and Parmeno, pick up all this baggage.
Come, I will help you carry it.
No, no,
Let me see! let me think of some good trick by which I can keep my goods and yet take my share of the common feast.
How is this? no men are coming? And yet it must be fully time! Then it is for naught that I have painted myself with white lead, dressed myself in my beautiful yellow robe,
You putrid old thing, you have placed yourself at the window before me.
Let him who wishes to taste pleasure come to my side.
May your tongue be stopped; may you be unable to find your couch when you want to be loved. And on your couch,
Alas! alas! what is to become of me? There is no lover! I am left here alone; my mother has gone out.
Ah! poor child, desire is consuming you like an Ionian woman;
But you shall not rob me of my pleasures; you will not be able to reduce or filch the time that first belongs to me.
Sing as much as you please, peep out like a cat lying in wait,
If anyone enter your house, it will be to carry out your corpse. And that will be something new for you, you rotten old thing!
Can anything be new to an old woman? My old age will not harm you.
Ah! shame on your painted cheeks!
And why do you place yourself at the window?
I am singing to myself about my lover, Epigenes.
Can you have any other lover than that old fop Geres?
Epigenes will show you that himself, for he is coming to me. See, here he is.
He's not thinking of you in the least.
Old starveling! Let's see what he will do. I will leave my window.
And I likewise. You will see I am much wiser than you.
Ah! could I but sleep with the young girl without first making love to
Willy nilly, you must first gratify my desire. There shall be no nonsense about that, for my authority is
But come, let me hide, to see what he's going to do.
Ah! ye gods, if I were to find the sweet child alone! the wine has fired my lust.
I have tricked that cursed old wretch; she has left her window,
This way, my love, this way, come here and haste to rest the whole night in my arms. I worship your
Words cannot express the tortures
Oh! my jewel, my idol, you child of Aphrodite, the confidante of the Muses, the sister of the Graces, you living picture of voluptuousness, oh! open for me, press me to your heart,
What are you knocking for? Are you looking for me?
What an idea!
But you were tapping at the door.
Death would be sweeter.
Why do you come with that torch in your hand?
I am looking for a man from Anaphlystia.
What's his name?
By Aphrodite, you must, whether you like it or not.
We are not now concerned with cases dated sixty years back; they are remanded for a later day; we are dealing only with those of less than twenty.
Aye, if I want to, according to the rules of draughts, where we may either take or leave.
But it's not according to the rules of draughts that you take your seat at the banquet.
I don't know what you mean; it's at this door I want to knock.
For the moment I really have no need for old leather.
I know that you love me; perhaps you are surprised to find me at the door. But come, let me kiss you.
No, no, my dear, I am afraid of your lover.
Of whom?
And who is he?
The artist who paints the little bottles on coffins. But get you indoors, lest he should find you at the door.
I know what you want.
I can say as much of you.
By Aphrodite, who has granted me this good chance,
You are drivelling, you little old hag.
Rubbish! I am going to lead you to my couch.
What need for buying hooks? I will let her down to the bottom of the well and pull up the buckets with her old carcass, for she's crooked enough for that.
Nothing compels me to do so, unless you have paid the levy of five hundredths for me.
Look, by Aphrodite, there is nothing that delights me as much as sleeping with a lad of your years.
But, by Zeus, here is something will force you to it.
What's that?
A decree, which orders you to enter my house.
Read it out then, and let's hear.
Listen.
Alas! I shall become a Procrustes.
Obey the law.
But if a fellow-citizen, a friend, came to pay my ransom?
But may I not enter an excuse?
There's no evasion.
I shall declare myself a merchant and so escape service.
Beware what you do!
Well! what is to be done?
Follow me
Is it absolutely necessary?
Yes, as surely as if Diomedes had commanded it.
Will you buy a chaplet for me too?
Where are you dragging this unfortunate man to?
To my own bed.
That's not right. A young fellow like him is not of the age to suit you.
Oh! you cursed pest! it's envy that makes you say this; but I will be revenged.
Hi! you there! where
Oh! what a misfortune! Where does this hag come from? She's a more frightful monster than the other even.
Come here.
It's not I but the law that leads you off.
No, it's not the law, but an Empusa with a body covered with blemishes and blotches.
Follow me, my handsome little friend, come along quickly without any more ado.
Oh! let me
Never mind! you can crap, if you want, in my house.
More than I want to, I'm afraid; but I offer you two
I don't require them.
Hi! friend, where are you off to with that woman?
I am not going with her, but am being dragged by force. Oh! whoever you are, may heaven bless you for having had pity on me in my dire misfortune.
No jesting! Follow me.
No, come this way.
Nor will I.
But you will rend me asunder, you cursed wretches.
I'm the one he must go with according to the law.
Not if an uglier old woman than yourself appears.
But if you kill me at the outset,
That's your problem. But begin by obeying.
Of which one must I rid myself first?
Don't you know? Come here.
Then let the other one release me.
Come to my house.
If this dame will let me go.
Nor will I.
You would make very bad boatwomen.
Why?
Because you would tear your passengers to pieces in dragging them on board.
Then come along, do, and hold your tongue.
No, by Zeus, come with me.
It's clearly a case for the
Easily enough; you have only to eat a full pot of onions.
Oh! great gods! here I am close to the door and being dragged in!
Oh, no! no! better to suffer a single misfortune than two.
Ah! by Hecate, whether you wish it or not ...
What a fate is mine, that I must make love to such a stinking harridan the whole night through and all day;
What happiness is the people's! what joy is mine, and above all that of my mistress! Happy are ye, who form choruses before our house! Happy are ye,
Wait for him here; he will no doubt pass this way.
Ah! there he is just going to dinner. Oh! master! what joy! what blessedness is yours!
None can compare his happiness to yours; you have reached its utmost height, you who, alone out of thirty thousand citizens have not yet dined.
Aye, here is undoubtedly a happy man.
I am going to dine.
By Aphrodite, you will be the last of all, far and away the last. Yet my mistress has bidden me take you and take with you these three young girls. Some Chian wine is left and lots of
Generously invite everyone
But why do you tarry, Blepyrus? Take these young girls with you and, while you are away a while, I will whet my appetite with some dining-song. I have but a few words to say:
Let the wise judge me because of whatever is wise in this piece, and those who like a laugh by whatever has made them laugh. In this way I address pretty well everyone. If the lot has assigned my comedy to be played first of all, don't let that be a disadvantage to me; engrave in your memory all that shall have pleased you in it
It is time, friends, high time to go to the banquet - if we want to have our share of it -
That's what I am doing.
And you others, let your light steps too keep time.