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PROMETHEUS having, by his attention to the wants of men, provoked the anger of Jove, is bound down, in a cleft of a rock in a distant desert of Scythia. Here he not only relates the wanderings, but foretells the future lot of Io, and likewise alludes to the fall of Jove's dynasty. Disdaining to explain his meaning to Mercury, he is swept into the abyss amidst terrific hurricane and earthquake.
Strength and Force, as far as you are concerned, the mandate of Jupiter has now its consummation, and there is no further obstacle. But I have not the courage to bind perforce a kindred god to this weather-beaten ravine. Yet in every way it is necessary for me to take courage for this task; for a dreadful thing it is to disregard the directions of the Sire. Lofty-scheming son of right-counselling Themis, unwilling shall I rivet thee unwilling in indissoluble shackles to this solitary rock, where nor voice nor form of any one of mortals shalt thou see; but slowly scorched by the bright
Relationship and intimacy are of great power.
I grant it—but how is it possible to disobey the Sire's word? Dreadest thou not this the rather?
Aye truly thou art ever pitiless and full of boldness.
For to deplore this wretch is no cure [for him]. But concern not thou thyself vainly with matters that are of no advantage.
O much detested handicraft!
Wherefore loathest thou it! for with the ills now present thy craft in good truth is not at all chargeable.
For all that, I would that some other had obtained this.
Every thing has been achieved except for the gods to rule; for no one is free save Jupiter.
Wilt thou not then bestir thyself to cast fetters about this wretch, that the Sire may not espy thee loitering?
Aye, and in truth you may see the manacles ready.
Take them, and with mighty force clench them with the mallet about his hands: rivet him close to the crags.
This work of ours is speeding to its consummation and loiters not.
Smite harder, tighten, slacken at no point, for he hath cunning to find outlets even from impracticable difficulties.
This arm at all events is fastened inextricably.
Save this [sufferer], no one could with reason find fault with me—
Now by main force rivet the ruthless fang of an adamantine wedge right through his breast.
Alas! alas! Prometheus, I sigh over thy sufferings.
Again art thou hanging back, and sighest thou over the enemies of Jupiter? Look to it, that thou hast not at some time to mourn for thyself.
Thou beholdest a spectacle ill-sighted to the eye.
I behold this wretch receiving his deserts. But fling thou these girths round his sides.
I must needs do this; urge me not very much.
Aye, but I will urge thee, and set thee on too. Move downwards, and strongly link his legs.
And in truth the task is done with no long toil.
With main force now smite the galling fetters, since stern indeed is the inspector of this work.
Thy tongue sounds in accordance with thy form.
Yield thou to softness, but taunt not me with ruthlessness and harshness of temper.
Let us go; since he hath the shackles about his limbs.
There now be insolent; and after pillaging the prerogatives of the gods, confer them on creatures of a day. In what will mortals be able to alleviate these agonies of thine? By no true title do the divinities call thee Prometheus; for thou thyself hast need of a Prometheus, by means of which you will slip out of this fate.
But yet it is not possible for me either to hold my peace, or not to hold my peace touching these my fortunes. For having bestowed boons upon mortals, I am enthralled unhappy in these hardships. And I am he that searched out the source of fire, by stealth borne-off enclosed in a
Painful indeed are these things for me to tell, and painful too for me to hold my peace, and in every way grievous. As soon as the divinities began discord, and a feud was stirred up among them with one another,—one party wishing to eject Saturn from his throne, in order forsooth that Jupiter might be king, and others expediting the reverse, that Jupiter might at no time rule over the gods:—then I, when I gave the best advice, was not able to prevail upon the Titans, children of Uranus and Terra; but they, contemning in their stout spirits wily schemes, fancied that without any trouble, and by dint of main force, they were to win the sovereignty. But it was not once only that my mother Themis, and Terra, a single person with many titles, had forewarned me of the way in which the future would be accomplished; how it was destined, that, not by main force, nor by the strong hand, but by craft the victors should prevail. When, however, I explained such points in discourse, they deigned not to pay me any regard at all. Of the plans which then presented themselves to me, the best appeared, that I should take my mother and promptly side with Jupiter, who was right willing [to receive us]. And 'tis by means of my counsels that the murky abyss of Tartarus overwhelms the antique Saturn, allies and all. After thus being assisted by me, the tyrant of the gods hath recompensed me with this foul recompense. For somehow this malady attaches to tyranny, not
Aye, in very deed I am a piteous object for friends to behold.
And didst thou chance to advance even beyond this?
Yes! I prevented mortals from foreseeing their doom.
By finding what remedy for this malady?
I caused blind hopes to dwell within them.
In this thou gavest a mighty benefit to mortals.
Over and above these boons, however, I imparted fire to them.
And do the creatures of a day now possess bright fire?
Yes—from which they will moreover learn thoroughly many arts.
Is it indeed on charges such as these that Jupiter is both visiting thee with indignities, and in no wise grants thee a respite from thy pains? And is no period to thy toils set before thee?
None other assuredly, but when it may please him.
And how shall it be his good pleasure? What hope is there? Seest thou not that thou didst err? but how thou
I am arrived at the end of a long journey, having passed over [it] to thee, Prometheus, guiding this winged steed of mine, swift of pinion, by my will, without a bit; and, rest assured, I sorrow with thy misfortunes. For both the tie of kindred thus constrains me, and, relationship apart, there is no one on whom I would bestow a larger share [of my regard] than to thyself. And thou shalt know that these words are sincere, and that it is not in me vainly to do lip-service: for come, signify to me in what it is necessary for me to assist thee; for at no time shalt thou say that thou hast a stauncher friend than Oceanus.
I see, Prometheus, and to thee, subtle as thou art, I wish to give the best counsel. Know thyself, and assume to thyself new manners; for among the gods too there is a new monarch. But if thou wilt utter words thus harsh and whetted, Jupiter mayhap, though seated far aloft, will hear thee, so that the present bitterness of sufferings will seem to thee to be child's play. But, O hapless one, dismiss the passion which thou feelest, and search for a deliverance from these sufferings of thine. Old-fashioned maxims these, it may be I appear to thee to utter; yet such become the wages of the tongue that talks too proudly. But not even yet art thou humble, nor submittest to ills; and in addition to those that already beset thee, thou art willing to bring others upon thee. Yet not, if at least thou takest me for thy instructor, wilt thou stretch out thy leg against the pricks; as thou seest that a harsh monarch, and one that is not subject to control, is lording it. And now I for my part will go, and will essay, if I be able, to disenthral thee from these thy pangs. But be thou still, nor be over impetuous in thy language. What! knowest thou not exactly, extremely intelligent as thou art, that punishment is inflicted on a froward tongue?
Thou art far better calculated by nature to instruct
Knowest thou not this then, Prometheus, that words are the physicians of a distempered feeling?
Aye, but in foresight along with boldness what mischief is there that thou seest to be inherent? inform me.
Superfluous trouble and trifling folly.
Suffer me to sicken in this said sickness, since 'tis of the highest advantage for one that is wise not to seem to be wise.
(Not so, for) this trespass will seem to be mine.
Thy language is plainly sending me back to my home.
Lest thy lamentation over me bring thee into ill-will.
What with him who hath lately seated himself on the throne that ruleth over all?
Beware of him lest at any time his heart be moved to wrath.
Thy disaster, Prometheus, is my monitor.
Away! withdraw thee, keep thy present determination.
On me, hastening to start, hast thou urged this injunction; for my winged quadruped flaps with his pinions the smooth track of aether; and blithely would he recline his limbs in his stalls at home.
And verily I discover for them Numbers, the surpassing all inventions, the combinations too of letters, and Memory, effective mother-nurse of all arts. I also first bound with yokes beasts submissive to the collars; and in order that with their bodies they might become to mortals substitutes for their severest toils, I brought steeds under ears obedient to the reins, a glory to pompous luxury. And none other than I invented the canvas-winged chariots of mariners that roam over the ocean. After discovering for mortals such inventions, wretch that I am, I myself have no device whereby I may escape from my present misery.
When thou hearest the rest of my tale, thou wilt wonder still more what arts and resources I contrived. For the greatest—if that any one fell into a distemper, there was no remedy, neither in the way of diet, nor of liniment, nor of potion, but for lack of medicines they used to pine away to skeletons, before that I pointed out to them the composition of mild remedies, wherewith they ward off all their maladies.
Not at all in this way is Fate, that brings events to their consummation ordained to accomplish these things: but
Who then is the pilot of necessity?
The triform Fates and the remembering Furies.
Is Jupiter then less powerful than these?
Why, what is doomed for Jupiter but to reign for evermore?
This thou mayest not yet learn, and do not press it.
'Tis surely some solemn mystery that thou veilest.
Make mention of some other matter; it is by no means seasonable to proclaim this; but it must be shrouded in deepest concealment: for it is by keeping this secret that I am to escape from my ignominious shackles and miseries.
O thou that didst dawn a common benefit upon mortals, wretched Prometheus, as penance for what offence art thou thus suffering?
I have just ceased lamenting my own pangs.
Wilt thou not then accord to me this boon?
Say what it is that thou art asking, for thou mightest learn every thing from me.
Say who it was that bound thee fast in this cleft?
The decree of Jupiter, but the hand of Vulcan.
And for what offences art thou paying the penalty?
Thus much alone is all that I can clearly explain to thee.
At least, in addition to this, discover what time shall be to me woe-worn the limit of my wanderings.
Not to learn this is better for thee than to learn it.
Yet conceal not from me what I am to endure.
Nay, I grudge thee not this gift.
Why then delayest thou to utter the whole?
'Tis not reluctance, but I am loth to shock thy feelings.
Do not be more anxious on my account than is agreeable to me.
Since thou art eager, I must needs tell thee: attend thou.
Not yet, however; but grant me also a share of the pleasure. Let us first learn the malady of this maiden, from her own tale of her destructive fortunes; but, for the sequel of her afflictions let her be informed by thee.
It is thy part, Io, to minister to the gratification of these now before thee, both for all other reasons, and that they are the sisters of thy father. Since to weep and lament over misfortunes, when one is sure to win a tear from the listeners, is well worth the while.
O damsel, greatly fortunate, why dost thou live long time in maidenhood, when it is in thy power to achieve a match the very noblest ? for Jupiter is fired by thy charms with the shaft of passion, and longs with thee to share in love. But do not, my child, spurn away from thee the couch of Jupiter; but go forth to Lerna's fertile mead, to the folds and ox-stalls of thy father, that the eye of Jove may have respite from its longing.
By dreams such as these was I unhappy beset every night, until at length I made bold to tell my sire of the dreams that haunted me by night. And he despatched both to Pytho and to Dodona many a messenger to consult the oracles, that he might learn what it behoved him to do or say, so as to perform what was well-pleasing to the divinities. And they came bringing a report back of oracles ambiguously worded, indistinct, and obscurely delivered. But at last a clear response came to Inachus, plainly charging and directing him to thrust me forth both from my home and my country, to stray an outcast to earth's remotest limits; and that, if he would not, a fiery-visaged thunderbolt would come from Jupiter, and utterly blot out his whole race. Overcome by oracles of Loxias such as these, unwilling did he expel and exclude me unwilling from his dwelling : but the bit of Jupiter perforce constrained him to do this And straightway my person and my mind were distorted, and horned, as ye see, stung by the keenly-biting fly, I rushed with maniac boundings to the sweet stream of Cerchneia, and the fountain of Lerna:—and the earth-born neatherd Argus of untempered fierceness, kept dogging me, peering after my footsteps with thick-set eyes. Him, however, an unlooked-for sudden fate bereaved of life; but I
Say on; inform me fully: to the sick indeed it is sweet to get a clear knowledge beforehand of the sequel of their sorrows.
Your former desire at any rate ye gained from me easily; for first of all ye desired to be informed by her recital of the affliction that attaches to herself. Now give ear to the rest, what sort of sufferings it is the fate of this young damsel before you to undergo at the hand of Juno: thou too, seed of Inachus, lay to heart my words, that thou mayest be fully informed of the termination of thy journey. In the first place, after turning thyself from this spot towards the rising of the sun, traverse unploughed fields; and thou wilt reach the wandering Scythians. who, raised from off the ground, inhabit wicker dwellings on well-wheeled ears, equipped with distant-shooting bows; to whom thou must not draw near, but pass on out of then land, bringing thy feet to approach the rugged roaring shores. And on thy left band dwell the Chalybes, workers of iron, of whom thou must needs beware, for they are barbarous, and not accesible to strangers. And thou wilt come to the river Hybristes,
Thou too in thy turn art crying out and moaning : what wilt thou do then, when thou learnest the residue of thy ills?
What! hast thou aught of suffering left to tell to ner?
Aye, a tempestuous sea of baleful calamities.
What gain then is it for me to live ? but why did I not quickly fling myself from this rough precipice, that dashing on the plain I had rid myself of all my pangs? for better is it once to die, than all one's days to suffer ill.
Verily thou wouldst hardly bear the agonies of me to whom it is not doomed to die. For this would be an escape from sufferings. But now there is no limit set to my hardships, until Jove shall have been deposed from his tyranny.
What! is it possible that Jupiter should ever fall from his power?
Glad wouldst thou be, I ween, to witness this event.
And how not so, I, who through Jupiter am suffering ill?
Well then thou mayest assure thyself of these things that they are so.
By whom is he to be despoiled of his seeptre of tyranny.
Himself, by his own senseless counsels.
In what manner? Specify it, if there be no harm.
Celestial or mortal? If it may be spoken, tell me.
But why ask its nature? for it is not a matter that I can communicate to you.
Is it by a consort that he is to be ejected from his throne?
Yes, surely, one that shall give birth to a son mightier than the father.
And has he no refuge from this misfortune?
Not he, indeed, before at any rate I after being liberated from my shackles
Who then is he that shall liberate thee in despite of Jupiter?
It is ordained that it shall be one of thine own descendants.
How sayest thou? Shall child of mine release thee from thy ills?
Yes, the third of thy lineage in addition to ten other generations.
This prophecy of thine is no longer easy for me to form a guess upon.
Nor seek thou to know over well thine own pangs.
Do not after proffering me a benefit withhold it from me.
I will freely grant thee one of two disclosures.
Explain to me first of what sort they are, and allow me my choice.
Of these twain do thou vouchsafe to bestow the one boon on this damsel, and the other on me, and disdain thou not my request. To her tell the rest of her wanderings, and to me him that is to deliver thee ; for this I long [to hear].
Seeing that ye are eagerly bent upon it, I will not oppose your wishes, so as not to utter every thing as much as ye desire. To thee in the first place, Io, will I describe thy mazy wanderings, which do thou engrave on the recording tablets of thy mind.
When thou shalt have crossed the stream that is the boundary of the Continents, to the ruddy realms of mom where walks the sun . . . . . . . having passed over the roaring swell of the sea, until thou shalt reach the Gorgonian plains of Cisthene, where dwell the Phorcides, three swanlike aged damsels, that possess one eye in common, that have but a single tooth, on whom ne'er doth the sun glance with his rays, nor the nightly moon. And hard by are three winged sisters of these, the snake-tressed Gorgons, abhorred of mortals, whom none of human race can look upon and retain the breath of life. Such is this
She hath heard the full term of her journeying. And that she may know that she bath not been listening to me in vain, I will relate what hardships she endured before she came hither, giving her this as a sure proof of my statements. The very great multitude indeed of words I shall omit, and I will proceed to the termination itself of thine aberrations. For aftei that thou hadst come to the Molossian plains, and about the lofty ridge of Dodona, where is the oracular seat of Thesprotian Jove, and a portent passing belief, the speaking oaks. by which thou wast clearly and without any ambiguity saluted illustrious spouse of Jove that art to be; if aught of this bath any charms for thee . Thence madly rushing along the seaside track, thou didst dart away to the vast bay of Rhea, from which thou art tempest-driven in retrograde courses: and in time to come, know well that the gulf of the deep shall be called IO-nian, a memorial of thy passage to all mortals. These hast thou as tokens of my intelligence, how that it perceives somewhat beyond what appears.
The rest I shall tell both to you and to her in common, after reaching the very identical track of my former narrative.
Thou forsooth art boding against Jupiter the things thou wishest.
Things that shall come to pass, and that I desire to boot.
And are we to expect that any one will get the mastery of Jove?
Aye, and pangs too yet harder to bear than these [of mine] shall he sustain.
And how is it that thou art not dismayed blurting out words such as these ?
Why at what should I be terrified to whom it is not destined to die.
Yet perchance he will provide for thee affliction more grievous than even this.
Let him do it then, all is foreseen by me.
They that do homage to Adrasteia are wise.
Do homage, make thy prayer, cringe to each ruler of the day. 1 care for Jove less than nothing; let him do, let him lord it for this brief span, e'en as he list, for not long shall he rule over the gods. But no more, for I descry Jove's courier close at hand, the menial of the new monarch: beyond all [doubt] he has come to announce to us some news.
High sounding, i'faith, aud full of haughtiness is thy speech, as beseems a lackey of the gods. Young in years, ye are young in power ; and ye fancy forsooth that ye dwell in a citadel impregnable against sorrow. Have I not known two monarchs dethroned from it ? And the third that now is ruler I shall also see expelled most foully and most quickly. Seem I to thee in aught to be dismayed at, and to crouch beneath the new gods ? Widely, aye altogether, do I come short [of sucl feelings]. But do thou hie thee back the way by which thou amest: for not one tittle shalt thou learn of the matter on which thou questionest me.
Be well assured that I would not barter my
Thou seemest to revel in thy present state.
Revel! Would that I might see my foes thus revelling, and among these I reckon thee.
What dost thou impute to me also any blame for thy mischances?
In plain truth, I detest all the gods, as many of them as. after having received benefits at my hands, are iniquitously visiting me with evils.
I hear thee raving with no slight disorder.
Disordered I would be, if disorder it be to loathe one's foes.
Thou wouldst be beyond endurance, wert thou in prosperity.
Woe’s me!
This word of thine Jove knows not.
Aye. but Time as he grows old teaches all things.
And yet verily thou knowest not yet how to be discreet.
No i'faith, or I should not have held parley with thee, menial as thou art.
Thou seemest disposed to tell naught of the things which the sire desires.
In sooth, being under obligation as I am to him, 'I bound to return his favour.
Thou floutest me, forsooth as if I were a boy.
Why, art thou not a boy, and yet sillier than one, if thou lookest to obtain any information from me ? There is no outrage nor artifice by which Jupiter shall bring me to utter this, before my torturing shackles shall have been loosened. Wherefore let his glowing lightning be hurled, and with the white feathered shower of snow, and thunderings beneath the earth let him confound and embroil the universe; for naught of these things shall bend me so much as even to say by whom it is doomed that he shall be put down from his sovei
Consider now whether this determination seems availing.
Long since has this been considered and resolved.
Resolve, O vain one, resolve at length in consideration of thy present sufferings to come to thy right senses.
Thou troublest me with thine admonitions as vainly as [thou mightest] a billow. Never let it enter your thoughts that I, affrighted by the purpose of Jupiter, shall become womanish, and shall importune the object whom I greatly loathe, with effeminate upliftings of my bands, to release me from these shackles : I want much of that.
To us indeed Mercury seems to propose no unseasonable counsel; for he bids thee to abandon thy recklessness, and seek out wise consideration. Be persuaded; for to a wise man 'tis disgraceful to err.
Resolutions and expressions, in truth, such as these of thine, one may bear from maniacs. For in what point doth his fate fall short of insanity ? What doth it abate from ravings ? But do ye then at any rate, that sympathise with him in his sufferings, withdraw hence speedily some whither from this spot, lest the harsh bellowing of the thunder smite you with idiotcy.
Utter and advise me to something else, in which too thou mayest prevail upon me ; for in this, be sure, thou hast intruded a proposal not to be borne. How is it that thou urgest me to practise baseness ? Along with him here I am willing to endure what is destined, for I have learned to abhor traitors ; and there is no evil, which I hold in greater abomination.
Well then, bear in mind the things of which I forewarn you : and do not, when ye have been caught in the snares of Atè, throw the blame ou fortune, nor ever at any time say that Jove cast you into unforeseen calamity: no indeed, but, ye your ownselves: for well aware, and not on a sudden, nor in ignorance, will ye be entangled by your senselessness in an impervious net of Atè.
εὖ ἔχει. καταπτήσεται ἤδη καὶ ὁ ἀετὸς ἀποκερω̃ν τὸ ἦπαρ, ὡς πάντα ἔχοις ἀντὶ τη̃ς καλη̃ς και εὐμηχάνου πλαστικῆς.In regard to the place where Prometheus was bound, the scene doubtless represented a ravine between two precipices rent from each other, with a distant prospect of some of the places mentioned in the wanderings of Io. (
See Schutz, ibid.) But as the whole mention of Scythia is an anachronism, the less said on this point the better. Compare, however, the following remarks of Humboldt, Cosmos, vol. ii. p. 140, "The legend of Prometheus, and the unbinding the chains of the fire-bringing Titan on the Caucasus by Hercules in journeying eastward—the ascent of Io from the valley of the Hybrites—[See Griffiths' note on v. 717, on
which must be a proper name.]—towards the Caucasus; and the myth of Phryxus and Helle,—all point to the same path on which Phoenician navigators had earlier adventured."ὑβριστὴς ποταμὸς ,
ἄβροτον(=
ἁπάνθρωπον) in lieu of the frigid
ἄβατον.See Blomf. and Burges. As far as this play is concerned, the tract was not actually impassable, but it was so to mortals.
λεωργὸς=
ῥαδιου̃ργος, πανου̃ργος, κακου̃ργος.Cf. Liddell and Linwood, s. v. The interpretation and derivation of the etym. magn.
is justly rejected by Dindorf, who remarks that Aeschylus paid no attention to the fable respecting Prometheus being the maker of mankind.ὁ τω̃ν ἀνθρώπων πλάστης ,
παντέχνου,which might perhaps be rendered
εὐωριάζεινis the right reading. Its ironical force answers to Terence's
probe curasti.
Pyramus. I see a voice: now will I to the chink, To spy an I can hear my Thisby's face.
Stellantes nox picta sinus
κω̃λα κάμψον του̃δ᾽ ἐπ ἀξέστου πέτρου
θεοὶand
Ζεύς.As in the formula
(cf. Plato Protag. p. 193, E.; Aristoph. Plut. I. with Bergler's note; Julian Caes. pp. 51, 59. 76; Dionys. Hal.ὦ Ζευ̃ καὶ θεοὶ ,
Ζεὺςconstantly mentioned apart from the other gods (cf. Il. Ι. 423. 494), and so also with his epithet
πατήρ,as in v. 4, 17, 20, etc. (
ὅτι Ζεὺς ἀλλαχου̃ μὲν ἁπλω̃ς πατὴρ ἐλεχθη.
'tis not for the other gods (i. e.This view was approved, but not confirmed, by Paley.τοῖς ἄλλοις θεοῖς ) to rule, but for Jove alone.
τύχηςis retained by Dindorf, but
τέχνηςis defended by Griffiths and Paley. I think, with Burges, that it is a gloss upon
Προμηθέως.
Cheer'd with the grateful smell old Ocean smiles
Giaour):
There mildly dimpling Ocean's cheek Reflects the tints of many a peak, Caught by the laughing tides that lave Those Edens of the eastern wave .
πλήρωτοςhere being active. Cf.
ἄτης παναλώτου
Pers. 105,παμφθάρτῳ μόρῳ .
πολέμους πυργoδαΐκτoυς
νάρθηξis
fennel-giant,the pith of which makes excellent fuel. Blomfield quotes
theνάρθηξ preserves flame excellently, having a soft pith inside, that nourishes, but cannot extinguish the flame
δὴcf. Jelf, Gk. Gr. § 723, 2.
πέτρᾳ .... τᾳ̃δε,is preferred by Dindorf, and seems more suitable to the passage. But if we read
ταĩσδε,it will come to the same thing, retaining
πέτραις.
πη̃ ποτε μόχθων χρὴ τέρματα τω̃νδ᾽ ἐπιτεĩλαι ;
Nominativus Pendens.
λόγοι δ᾽ ἐν ἀλλήλοισιν ἐρρόθουν κακοι, φύλαξ ἐλέγχων φύλακα
σχη̃μα καθ᾽ ὅλον καὶ μέρος,on which see Jelf, Gk. Gr. § 478, and the same thing takes place with the accusative, as in
ἀμείβω,whose construing I have followed.
Intus aquae dulces, vivoque sedilia saxo
The rudest habitation, ye might think That it had sprung from earth self-raised, or grown Out of the living rock .
Telemachus,Book I.
Undine,ch. viii.
Arabian Nights',vol. iii. p. 385
ΩΚΕΑΝΟΣbefore the lines beginning with
οὐ δη̃τα,yet, as he in his notes, p. 54. approves of the opinion of Elmsley (to which the majority of critics assent), I have continued them to Prometheus. Dindorf (after Burges) remarks that the particles
ου δη̃ταdeceived the copyists, who thought that they pointed to the commencement of a new speaker's address. He quotes
Gurgite Trinacrio morientem Jupiter Aetna obruit Enceladum, vasti qui pondere montis Aestuat, et patulis exspirat faucibus ignes
two outward forms of one internal idea, representing the destructive principle of matter opposed to the creative.I shall refer the reader to Plutarch's entertaining treatise on Isis and Osiris: but to quote authorities from Herodotus down to the Apologetic Fathers, would be endless.
ὀργῆς νοσούσηςmeans
λόγοιmean
Fairy Queen,b. 2, c. 8, st. 26.
AndWords well dispost, Have secrete powre t' appease inflamed rage.
Samson Agonistes
The reading of Plutarch,Apt words have power to swage The tumours of a troubled mind.
ψυχη̃ςappears to be a mere gloss.
Intellige audaciam prudentiâ conjunctam.Blomfield.
αἰχμὰis rendered
authority,which is much nearer the truth, as the spear was anciently used for the sceptre. Mr. Burges opportunely suggests Pindar's
ἒγχος ζάκοτον,which he gives to Jupiter,
Ἀβάριος,which he supports with considerable learning. But although the name
Ἀβάριδες(mentioned by Suidas) might well be given to those who dwelt in unknown parts of the earth, from the legendary travels of Abaris with his arrow, yet the epithet
α̃ρειον α̃νθοςseems to point to some really existing nation, while
Ἀβάριεςwould rather seem proverbial. Till then we are more certain, Aeschylus must still stand chargeable with geographical inconsistency.
ἀκαμαντοδέτοιςin his text.
ὑποστεγάζει,is not easily seen. The reader will however find Griffith's foot-note well deserving of inspection.
προυσελούμενον,see Dindorf.
quos probe callet, qui signorum ortus et obitus comprehendit
Omnia qui magni dispexit lumina mundi, Qui stellarum ortus comperit atque obitus
ἤγαγον φιληνίους,i. e.
ὤστε φιληνίους εἶναι.
Κράσιςis what Scribonius Largus calls
est enim haec pars (compositio, scilicit) medicinae ut maxime necessaria, ita certe antiquissima, et ob hoc primum celebrata atque illustrata. Siquidem verum est, antiques herbis ac radicibus earum corporis vitia curasse.
ut videmus plerisque usu venire, qui nimia ominum superstitione, non suopte corde, sed alterius verbo, reguntur: et per angiporta reptantes, consilia ex alienis vocibus colligunt
deprehendit praeterea rationem fulminum, et hominibus indicavit— I should nevertheless follow Stanley nnd Blomfield, in understanding these words to apply to the omens derived from the flame and smoke ascending from the sacrifices.
τὴν πεπρωμένην μοίρην ἀδύνατά ἐστι ἀποφγέειν καὶ τῷ θεῷ.On this Pythagorean notion of Aeschylus see Stanley.
in pleasure at the nuptials.See Linwood. Burges:
for the one-ness of marriage.
does not imply any bodily change, but that Io laboured under a mental delusion. Still the mythologists are against us, who agree in making her transformation complete. Perhaps she was represented with horns, like the Egyptian figures of Isis, but in other respects as a virgin, which is somewhat confirmed byἐνταυ̃θα δή σε Ζεὺς τίθησιν ἔμφρονα
κλύεις φθέγμα τα̃ς βούκερω παρθένου;
gad-flyor
brize.See the commentators.
ταυροφυὴς ὅτε πόρτις αμειβομένοιο προσώπου εἰς ἀγέλην ἀγραυλος ἐλαύνετο σύννομος Ἰώ. καὶ δαμάλης ἄγρυπνον ἐθήκατο βουκόλον Ἥρη ποικίλον ἀπλανέεσσι κεκασμένον Ἄργον ὀπωπᾶις, Ζηνὸς ὀπιπευτῆρα βοοκραίρων ὑμεναίων· Ζηνὸς ἀθηήτοιο καὶ ἐς νομὸν ἦτε κούρη, ὀφθαλμοὺς τρομέουσα πολυγλήνοιο νομίος. γυιοβόρῳ δὲ μύωπι χαρασσομένη δέμας Ἰώ Ἰονίης [ἄλος] οίδμα κατέγραφε φοιτάδι χηλῇ. ἦλθε καὶ εἰς Ἄιγυπτον
a mute in a dress resembling a peacock’s tail expanded, and with a Pan's pipe slung to his side, which ever and anon he seems to sound; and with a goad in his hand, mounted at one end with a representation of a hornet or gad-fly.But this phantom, like Macbeth’s dagger, is supposed to be in the mind only. With a similar idea Apuleius, Apol. p. 315, ed. Elm. invokes upon Aemilianus in the following mild terms:
At .... semper obvias species mortuorum, quidquid umbrarum est usquam, quidquid lemurum, quidquid manium, quidquid iarvarum oculis tuis oggerat: omnia noctium occursacula, omnia bustorum formidamina. omnia sepulehrorum terriculamenta, a quibus tamen a;vo emerito haud longe abes.
ὦνwith Hermann, or take
ὡςfor
ἢ ὡςwith the above mentioned editor.
τὰς πολ. τύχαςis used in the same manner as in
φθαρέντες
wandering.He renders the present passage,
the adventures of her long wanderings.
ἐπεὶ δ᾽ἀνάγκας ἔδυ λέπαδνον.
κρήνηνis the elegant conjecture of Canter, approved by Dindorf. In addition to the remarks of the commentators, the tradition preserved by
θέρους δὲ ἀνὰ σφίσι ἐστὶ τὰ ῥεὑματα, πλὴν τω̃ν ἐν Λέρνη̣.It was probably somewhat proverbial.
οὐ ψευδώνυμονcould not be applied to an epithet of the poet's own creation. Such, too, was Humboldt's idea. See my first note on this play.
968. B.C. Sesak, having carried on his victories to Mount Caucasus. leaves his nephew Prometheus there, to guard the pass, etc.
937. The Argonautic expedition. Prometheus leaves Mount Caucasus, being set at liberty by Hercules, etc
—πεπρωμένον ἦν φέρ- τερον γόνον [οἱ] ἄνακτα πατρὸς τεκεῖν
Ζεύς με πατὴρ ἐδίωκε καὶ ἤθελεν ἐς γάμον ἕλκειν, εἰ μή μιν ποθέοντα γέρων ἀνέκοπτε Προμηθεύς, θεσπίζων Κρονίωνος ἀρείονα παῖδα φυτεῦσαι .
These were: 1. Epaphus; 2. Lybia; 3. Belus ; 4. Danaus; 5. Hypermnestra ; 6. Abas; 7. Proetus; 8. Acrisius; 9. Danae; 10. Perseus ; 11. Electryon. 12. Alcmena; 13. Hercules.Blomfield.
Being turned into stone. Such was the punishment of the fire-worshippers in the story of the first Lady of Baghdad. See Arabian Nights, Vol. I., p. 198. The mythico-geographical allusions in the following lines have been so fully and so learnedly illustrated, that 1 shall content myself with referring to the commentators.
ἐν δ᾽ ἦν Ζεὺς, ἐπαφώμενος ἠρέμα χειρί θεείῃ πόρτιος Ἰναχίης. τὴν ἑπταπόρῳ παρὰ Νείλῳ ἐκ βόος εὐκεράοιο πάλιν μετάμειβε γυναῖκα
ἔνθ' Ἔπαφον διὶ τίκτεν ἀκηρασίων ὅτι κόλπων Ἰναχίης δαμάλης ἐπαφήσατο θεῖος ἀκοίτης χερσὶν ἐρωμανέεσσι .
ἐκείνων(
Aegypti filiorum), and so Paley, referring to his notes on
φθόνον ἴξει σωμἀτωνsee Linwood, v.
φθόνος.
σφαγαι̃σιis rightly rendered
in juguloby Blomfield, after Ruhnk.
Ep. Crit.I. p. 71. To the examples quoted add
per jugulum sinistrum capulotenus gladium totum ei demergit
jugulo ejus vulnus dehiscit in patorem
νυκτιφρουρήτῳ θράσειis well illustrated by the words of
καὶ κρυφίοις ξιφέεσσι σιδηροφόρων ἐπὶ λέκτρων ἄρσενα γυμνὸν ἄρηα κατεύνασε θῆλις ἐνυώ
Sed timor, et pietas crudelibus obstitit ausis: Castaque mandatum dextra refugit opus
σφάκελοςsee Ruhnk. Tim. p. 123, and Blomfield.
TruTinatto complete the metre.
ἄφοβος,Paley
οὐ δέδια,remarking that the sense appears to require
ὄτε.
ἀπορος ἐπ’οὐδὲν ἔρχεται
τοι̃ονfor
olov.
In Aeschylus we seem to read the vehement language of an old servant of exploded Titanism: with him Jupiter and the Olympians are but a new dynasty, fresh and exulting, insolent and capricious, the victory just gained and yet but imperfectly secured over the mysterious and venerable beings who had preceded, TIME, HEAVEN, OCEAN, EARTH and her gigantic progeny: Jupiter is still but half themarch of the world; his future fall is not obscurely predicted, and even while he reigns, a gloomy irresistible destiny controls his power.
I see thou art implacable, more deaf To prayers than winds or seas
You may as well go stand upon the beach And bid the main flood bate his usual height
δεσμὰ φυγὼν δολόμητις ὁμαρτήσειε Προμηθεὺς, ἥπατος ἡβώοντος ἀφειδέα δαιτυμονῆα οὐρανίης θρασὺν ὄρνιν ἔχων πομπῆα κελεύθου