Swanwick's translation, paratext, page breaks, speaker turns, stage directions, notes, and line markers are preserved. Speaker turns and Smyth card milestones are aligned to urn:cts:greekLit:tlg0085.*.perseus-grc2.
Conspicuous, in the sable garb of woe?
What may their doleful ministry import?
Doth some new sorrow fall upon our house?
Or do I deem aright that to my sire
They bear libations,-soothings for the dead?
It must be so, for lo, methinks I see,
Steering this way, Electra, my dear sister,
Signal by depth of woe. Oh, grant me, Zeus,
To venge my father's death;-be thou to me
Ally propitious!-Now, my Pylades,
What may import this suppliant female train.
These earth-drained off'rings hath my sire received.
Ha! this new argument now ponder ye.
What meanest thou? Boundeth my heart with fear?
Shorn from what man, or what deep-girdled maid?
Who here will guess may easily divine.
Although the elder, I from thee would learn.
There is but one who could have shorn this hair.
True, foes are they who with the lock should mourn.
And certes, it is very like in hue.
Like to what tresses? That I fain would learn.
In sooth it hath the colour of mine own.
Then should it be Orestes' stealthy gift?
But hither how could he have dared to come?
He this shorn lock hath sent to grace his sire.
And how equipped doth she then bid him come?
How? Speak again that I may clearly know.
Whether with body-guards, or all alone?
Spear-bearing followers she bids him bring.
How! art thou sound in mind with news so sad?
But haply Zeus a change-wind may vouchsafe.
Nay, with Orestes vanished all our hopes.
Not yet! Dull prophet might interpret here.
What! knowest aught beyond what hath been told?
We shall see
”Εφεδρος, an antagonist in reserve. The Chorus uses the technical language of wrestlers in the games.
56. For μένει χρονίζοντ᾽ ἄχη βρύει
read μένει χρονίζοντας ἄχη
, omitting βρύει
.
61. For παναρκέτας νόσου βρύειν
read παγκαρτέρας νούσου βρύειν
.
65. For ἐκ μίας ὁδοῦ
I conjecture ἐκ [τρικυ]μίας ὁμοῦ
; also omit the prosaic τὸν
before χερομυσῆ
.
67. For καθαίροντες ἰοῦσαν ἄτην
, perhaps καθαίροντες [καθαίρ] ουσιν μάτην
.
68-72 and 73-77 to be also antistrophic; but here dwell only on the changes important to a translator.
In 73, for βίαι φερομένων
read βίαια φυρωμένων
, and in 71, 72 read— [δεῖ
] δίκαια, μὴ δίκαια
, [μὴ
] πρέποντα
and for ἀρχαῖς βίου
, which is unintelligible, the least correction is ἀρχαῖσί μου
; yet I suspect that the poet wrote ἀκριβέσι
, "exact in virtue."
145-156. Read ἀπότρεπον
for ἀπότροπον
, governing accus. ἄχος
, and join κεδνῶν
with ἀπότρεπον
. Then τ'
after κεδνῶν
must be omitted or changed to γ'
. In v. 150 σεβασω
is clearly corrupt. We need a tribrach, beginning with two consonants, to support the ε
of κλύε
. I conjecture σκεπανὰ
, “ things covered.” Besides, καναχές
, " tinkling as metal,” is an improbable epithet of a tear. The line has no metre. Aldus edited κἀναχες
, which suggests to me κἀναχεῖτ'
. Ὀλόμενον
is also an unpleasant epithet, especially as joined with ὀλομένῳ δεσπότα
. I incline to put ὀλόμενον
in brackets.
155. "Αρης
in that position cannot be right. I think it should be μάχης
. A verb is deficient. One may think of ἐπιπάλλοι μάχης
for ἐπιπάλλων ἄρης
. In that case ἂν
may well be supplied before ἀναλυτήρ
, since τίς ἂν
with the optative expresses “Oh that!” I further think that χεροῖν παλίντονα ἐν
should be κεροῖν παλιντόνοιν
, since bows and not arrows are παλίντονα
. Perhaps the piece is antistrophic, and some further errors may thus be discerned.
271. τάσδε νῶν
.— By all means adopt Hermann's τάσδ' αἰνῶν
.
361. The word ὤφελον
is essential. We may read πάρος δ' [ὠφελόν γ'] οἱ κτανόντες νιν οὕτω δαμῆναι
. if in the strophe, 343, we read τέκνων τ᾽ ἂν κελεύθοις ἐπίστρεπτον ἀιῶ κομίσσας
. v.e., τ' ἂν
for re
, and κομίσσας
for κτίσσας
, which make good metre.
366. For ὀδυνασαι
I think οὐ δύνασαι
is far better than δύνασαι
.
613. For ἀκαίρως δὲ
I suggest Ἀχαιοίς γε
, as expressing at least the right syntax and general sense. For ἀπεύχετον
by all means read ἀπευκτέον
with Blomfield. Next, for σέβας τιων δὲ
read σεβαστέον δὲ
, and the sentence as a whole will be clear. Only ἐπικότῳ
remains corrupt. The emphasis of Clytemnestra's guilt will be marked by δῄοις ὑπερκότῳ
, triumphant over the foe;” as in Agam. 795, ὑπερκότους
, "triumphant, successful." (Whether the true spelling be ὑπέρκοπος
does not here concern us.)
633. A verb is lost, to which παρεκβάντες
is nominative, For γὰρ οὐ λὰξ
perhaps γὰρ [ὤλεσαν] λὰξ
: οὐ
makes sheer nonsense. Πατρὸς
is also deficient in the antistrophe. For † διμασε αἱμάτων
perhaps δόμοισι [τοῖς πατρὸς, χ]
, αἱμάτων
, which will fulfil the metrical conditions.
715. τὸν Νύχιον
is not explicable. I think some one has well suggested τὰν Νυχίαν
, “ the Fury, Child of Night,” Eumen. 311.
773, 774. Read—δὸς τύχας πλεῖν δόμοις κυρίως, πανσόφῳ σθένει μαιομένα σ' ἰδεῖν διαδικάσαι
.
783. For ἐν δρόμῳ προστιθεὶς
read κἀν δρόμῳ προστιθείης
.
784, 785. Read (as a first approximation)— δὸς οὖν σωζομένου ῥυθμοῦ ποτε διαθεῖν ἔμπεδον ἀνόμενων βημάτων ὄρεγμα
.
788. By all means retain νομίζετε
.
791. I think λύσασθ'
should be λύσαιθ'
, addressed to the gods.
793. For τὸ δὲ καλῶς κτάμενον
read τοῦδε καλῶς κταμένου
, or τοῖνδε καλῶς κταμένοιν
, and so end the third strophe.
794. εὖ δὸς ἂν ἰδεῖν
is certainly corrupt, especially as ἰδεῖν
is in the next line. Σὺ δ᾽ ἀμφιεπεῖν
. . . is possible, or σὺ δ᾽ ἄρ᾽ ἀμφιεπεῖν
. After λαμπρῶς
perhaps δὸς
is wanting.
799. For ἐπιφορώτατος
read ὁ φωριώτατος
.
801. For κρύπτ᾽ ἄσκοπον δ'
read κρύφα μὲν, εὔσκοπον δ'
.
802. For νύκτα πρό τ',
. . read νύκτωρ πρὀυμμάτων
.
803. For ἐμφανέστερος
read with Schutz ἐμφανέστερον
. In place of πολλὰ δ᾽ ἄλλα φανεῖ χρήζων
, which comes out of place after 800, I think we should have, to close antistrophe 3, πολλά τε δῆλα φανεῖ
. The superfluous χρήζων
rises out of the error that Apollo, not Mercury, is intended.
805. For τοτε δὴ
read τότ' ᾠδὰν
, κλυτὸν
for πλοῦτον
, λύτρον
for λυτήριον
, and leave σχέθων
in 817 unchanged.
811. Read μεθήσομεν πόλει. τὸ δ' εὔνομον ἐμοὶ κέρδος αὔξεται
, τοι τὸ δ' εὖ ἐμὸν ἐμὸν κέρδος ἀέξεται
.
815. περαίνων
. Adopt Blomfield's πέραιν' οὐκ
.
820. For προπράσσων χάριτος ὀργὰς λυπρὸς
read πρόπραξον χάριν σφαγᾶς λυτῆρος
, as at least something possible.
823. φοινίαν
, read φόνιον
.
824. ἐξαπολλὺς μόρου
cannot be right. Perhaps ἐξαπόλλυ ἐν μέρει
, “ in turn, in retaliation.”
849. After πολισσονόμους
add with Hermann [πλοῦτόν τε δόμων
].
935. For ἔθιγε δὲ μάλα
, or δὲ μάχα
, we need δὲ ξίφους
. The scholiast has ἐφήψατο τοῦ ξίφους
.
940—947. This third strophe is terribly corrupt. For τάνπερ
I propose τάδ' ἄρα
; in ἐποχθείαξεν
I see ἀπαξιῶν, τὰν
έ
being written χο
in very old style. Τὰν
is essential with δολίαν
. For βλαπτομέναν
I propose βλαψίπουν
(ἐν χρόνοις
as it is, but for θεῖσαν ἐποίχεται
I conjecture οἷσι μετοίχεται
, " fetches in his own tines.” Then 944, κρατεῖται πως
should be κρατεῖ τοι λόγος
, or φάτις
(see Pers., 724; Suppl., 290; Soph. Αj., 978). For τὸ θεῖον παρὰ τὸ
read τὸ, θεῖόν περ ὄντα
, and add [Δία
] after ὑπουργεῖν
. Sense and metre are then perfect, except that we may read μὴ οὐκ
for μὴ
to remedy hiatus. Δὲ
after ἄξιον
must be retained.
948. The second antistrophe begins μέγαν τ' ἀφηρέθην ψάλιον οἴκων ἄναγε μὰν δόμοις
. I propose μέγαν ἀφηρέθην ἅλιον, οἰκίοις | ἀναφανέντ᾽ ἐμοῖς
: the Sun being " prosperity from the prince's face.” Next, with Elmsley, χαμαιπετὴς ἔκειτο
. But a line is defcient. Perhaps ἀεὶ [καλυφθεὶς σκότῳ]
, which completes sense and metre.
952. For χρόνος ἀμείψεται
perhaps χρόνῳ σκέψεται
, or χρόνοις σκέψεται
. The verb should at least be a Cretic foot.
954. For μύσος πᾶν ἐλάσῃ
I would read μῦσος ἅπαν παραλύσῃ
, for metrical reasons, and because of ἀτᾶν ἐλατηρίοις
following.
958. For ἰδεῖν ἀκοῦσαι θρεομένοις
, perhaps ἰδεῖν ἀκοῦσαί τ' ἐραμένοισιν
.
1058. μόχθοι τάλανές τε θυέστου
is clearly wrong. One cure is to omit τε θυέστου
, regarding θυέστου
to be an interpretation, and Te
to have been inserted afterwards for the metre. If θυέστου
must be retained, we need something like πίνακές
(the dishes) for τάλανές
; or if τάλαρος
, like τάλαροί
will be as plausible.
F. W. N.