In (the) name
(of) Allah,
the Most Gracious,
the Most Merciful.
All praises and thanks
(be) to Allah,
the Lord
of the universe
The Most Gracious,
the Most Merciful.
(The) Master
(of the) Day
(of the) Judgment.
You Alone
we worship,
and You Alone
we ask for help.
Guide us
(to) the path,
the straight.
(The) path
(of) those
You have bestowed (Your) Favors
on them,
not (of)
those who earned (Your) wrath
on themselves
and not
(of) those who go astray.
alif lām mīm.
That
(is) the book
no
doubt
in it,
a Guidance
for the God-conscious.
Those who
believe
in the unseen,
and establish
the prayer,
and out of what
We have provided them
they spend.
And those who
believe
in what
(is) sent down
to you
and what
was sent down
from
before you
and in the Hereafter
they
firmly believe.
Those
(are) on
Guidance
from
their Lord,
and those -
they
(are) the successful ones.
Indeed,
those who
disbelieve[d],
(it) is same
to them
whether you warn them
or
not
you warn them,
not
they believe.
Has set a seal
Allah
on
their hearts
and on
their hearing,
and on
their vision
(is) a veil.
And for them
(is) a punishment
great.
And of
the people
(are some) who
say,
"We believed
in Allah
and in the Day
[the] Last,"
but not
they
(are) believers (at all).
They seek to deceive
Allah
and those who
believe[d],
and not
they deceive
except
themselves,
and not
they realize (it).
In
their hearts
(is) a disease,
so has increased them
Allah
(in) disease;
and for them
(is) a punishment
painful
because
they used to
[they] lie.
And when
it is said
to them,
"(Do) not
spread corruption
in
the earth,"
they say,
"Only
we
(are) reformers."
Beware,
indeed they
themselves
(are) the ones who spread corruption,
[and] but
not
they realize (it).
And when
it is said
to them,
"Believe
as
believed
the people,"
they say,
"Should we believe
as
believed
the fools?"
Beware,
certainly they
themselves
(are) the fools
[and] but
not
they know.
And when
they meet
those who
believe[d],
they say,
"We believe[d]."
But when
they are alone
with
their evil ones,
they say,
"Indeed, we
(are) with you,
only
we
(are) mockers."
Allah
mocks
at them,
and prolongs them
in
their transgression,
they wander blindly.
Those
(are) the ones who
bought
[the] astraying
for [the] guidance.
So not
profited
their commerce
and not
were they
guided-ones.
Their example
(is) like (the) example
(of) the one who
kindled
a fire,
then, when
it illuminated
what
(was) around him
took away
Allah
their light
and left them
in
darkness[es],
(so) not
(do) they see.
Deaf,
dumb,
blind,
so they
not
[they] will not return.
Or
like a rainstorm
from
the sky
in it (are)
darkness[es],
and thunder,
and lightning.
They put
their fingers
in
their ears
from
the thunderclaps
(in) fear (of)
[the] death.
And Allah
(is) [the One Who] encompasses
the disbelievers.
Almost
the lightning
snatches away
their sight.
Whenever
it flashes
for them
they walk
in it,
and when
it darkens
on them
they stand (still).
And if
had willed
Allah,
He would certainly have taken away
their hearing,
and their sight.
Indeed,
Allah
(is) on
every
thing
All-Powerful.
O
mankind!
worship
your Lord,
the One Who
created you
and those
from
before you,
so that you may
become righteous.
The One Who
made
for you
the earth
a resting place
and the sky
a canopy,
and sent down
from
the sky
water,
then brought forth
therewith
[of]
the fruits
(as) provision
for you.
So (do) not
set up
to Allah
rivals
while you
[you] know.
And if
you are
in
doubt
about what
We have revealed
to
Our slave,
then produce
a chapter
[of]
like it
and call
your witnesses
from
other than
Allah
if
you are
truthful.
But if
not
you do,
and never
will you do,
then fear
the Fire
whose
[its] fuel
(is) [the] men
and [the] stones,
prepared
for the disbelievers.
And give good news
(to) those who
believe,
and do
[the] righteous deeds,
that
for them
(will be) Gardens,
flow
[from]
under them
the rivers.
Every time
they are provided
therefrom
of
fruit
(as) provision,
they (will) say,
"This (is)
the one which
we were provided
from
before."
And they will be given
therefrom
(things) in resemblance;
And for them
therein
spouses
purified,
and they
therein
(will) abide forever.
Indeed,
Allah
(is) not
ashamed
to
set forth
an example
(like) even
(of) a mosquito
and (even) something
above it.
Then as for
those who
believed,
[thus] they will know
that it
(is) the truth
from
their Lord.
And as for
those who
disbelieved
[thus] they will say
what
(did) intend
Allah
by this
example?
He lets go astray
by it
many
and He guides
by it
many.
And not
He lets go astray
by it
except
the defiantly disobedient.
Those who
break
(the) Covenant
(of) Allah
from
after
its ratification,
and [they] cut
what
has ordered
Allah
it
to
be joined
and [they] spread corruption
in
the earth.
Those,
they
(are) the losers.
How
(can) you disbelieve
in Allah?
While you were
dead
then He gave you life;
then
He will cause you to die,
then
He will give you life,
then
to Him
you will be returned.
He
(is) the One Who
created
for you
what
(is) in
the earth,
all.
Moreover
He turned
to
the heaven
and fashioned them
seven
heavens.
And He
of every
thing
(is) All-Knowing.
And when
said
your Lord
to the angels,
"Indeed, I (am)
going to place
in
the earth
a vicegerent,
they said,
"Will You place
in it
(one) who
will spread corruption
in it
and will shed
[the] blood[s],
while we,
[we] glorify (You)
with Your praises
and we sanctify
[to] You."
He said,
"Indeed, I
[I] know
what
not
you know."
And He taught
Adam
the names -
all of them.
Then
He displayed them
to
the angels,
then He said,
"Inform Me
of (the) names
(of) these,
if
you are
truthful."
They said,
"Glory be to You!
No
knowledge
(is) for us
except
what
You have taught us.
Indeed You!
You
(are) the All-Knowing,
the All-Wise.
He said,
"O Adam!
Inform them
of their names."
And when
he had informed them
of their names,
He said,
"Did not
I say
to you,
Indeed, I
[I] know
(the) unseen
(of) the heavens
and the earth,
and I know
what
you reveal
and what
you [were]
conceal."
And when
We said
to the angels,
"Prostrate
to Adam,"
[so] they prostrated
except
Iblis.
He refused
and was arrogant
and became
of
the disbelievers.
And We said,
"O Adam!
Dwell
you
and your spouse
(in) Paradise,
and [you both] eat
from it
freely
(from) wherever
you [both] wish.
But do not
[you two] approach
this
[the] tree,
lest you [both] be
of
the wrongdoers."
Then made [both of] them slip
the Shaitaan
from it,
and he got [both of] them out
from what
they [both] were
in [it].
And We said,
"Go down (all of you),
some of you
to others
(as) enemy;
and for you
in
the earth
(is) a dwelling place
and a provision
for
a period."
Then received
Adam
from
his Lord
words,
So (his Lord) turned
towards him.
Indeed He!
He
(is) the Oft-returning (to mercy),
the Most Merciful.
We said,
"Go down
from it
all (of you),
and when,
comes to you
from Me
Guidance,
then whoever
follows
My Guidance,
[then] no
fear
(will be) on them
and not
they
will grieve.
And those
who disbelieve[d]
and deny
Our Signs,
those
(are the) companions
(of) the Fire;
they
in it
(will) abide forever."
O Children
(of) Israel!
Remember
My Favor
which
I bestowed
upon you
and fulfill,
My Covenant
I will fulfill
your covenant
and Me Alone
fear [Me].
And believe
in what
I have sent down
confirming
that which
(is) with you,
and (do) not
be
(the) first
disbeliever
of it.
And (do) not
exchange
My Signs (for)
a price
small,
and Me Alone
fear [Me].
And (do) not
mix
the Truth
with [the] falsehood
and conceal
the Truth
while you
[you] know.
And establish
the prayer
and give
zakah
and bow down
with
those who bow down.
Do you order
[the] people
[the] righteousness
and you forget
yourselves,
while you
[you] recite
the Book?
Then, will not
you use reason?
And seek help
through patience
and the prayer;
and indeed, it
(is) surely difficult
except
on
the humble ones,
Those who
believe
that they
will meet
their Lord
and that they
to Him
will return.
O Children
(of) Israel!
Remember
My Favor
which
I bestowed
upon you
and that I
[I] preferred you
over
the worlds.
And fear
a day,
(will) not
avail
any soul
for
(another) soul
anything,
and not
will be accepted
from it
any intercession,
and not
will be taken
from it
a compensation,
and not
they
will be helped.
And when
We saved you
from
(the) people
(of) Firaun
(who were) afflicting you (with)
horrible
torment,
slaughtering
your sons
and letting live
your women.
And in
that
(was) a trial
from
your Lord
great.
And when
We parted
for you
the sea,
then We saved you,
and We drowned
(the) people
(of) Firaun
while you
(were) looking.
And when
We appointed
(for) Musa
forty
nights.
Then
you took
the calf
from
after him
and you
(were) wrongdoers.
Then
We forgave
you
from
after
that,
so that you may
(be) grateful.
And when
We gave
Musa
the Book
and the Criterion,
perhaps you
(would be) guided.
And when
said
Musa
to his people,
"O my people!
Indeed, you
[you] have wronged
yourselves
by your taking
the calf.
So turn in repentance
to
your Creator,
and kill
yourselves.
That
(is) better
for you
with
your Creator."
Then He turned
towards you.
Indeed He!
He
(is) the-returning,
the Most Merciful.
And when
you said,
"O Musa!
Never
(will) we believe
in you
until
we see
Allah
manifestly."
So seized you
the thunderbolt
while you
(were) looking.
Then
We revived you
from
after
your death,
so that you may
(be) grateful.
And We shaded
[over] you
(with) [the] clouds
and We sent down
to you
[the] manna
and [the] quails,
"Eat
from
(the) good things
that
We have provided you."
And not
they wronged Us,
but
they were
(to) themselves
doing wrong.
And when
We said,
"Enter
this
town,
then eat
from
wherever
you wish[ed]
abundantly,
and enter
the gate
prostrating.
And say,
"Repentance."
We will forgive
for you
your sins.
And We will increase
the good-doers (in reward)."
But changed
those who
wronged
(the) word
other (than)
(that) which
was said
to them;
so We sent down
upon
those who
wronged,
a punishment
from
the sky
because
they were
defiantly disobeying.
And when
asked (for) water
Musa
for his people,
[so] We said,
"Strike
with your staff
the stone."
Then gushed forth
from it
(of)
twelve
springs.
Indeed
knew
all
(the) people
their drinking place.
"Eat
and drink
from
(the) provision (of)
Allah,
and (do) not
act wickedly
in
the earth
spreading corruption."
And when
you said,
"O Musa!
Never (will)
we endure
[on]
food
(of) one (kind),
so pray
for us
(to) your Lord
to bring forth
for us
out of what
grows
the earth,
of
its herbs,
[and] its cucumbers,
[and] its garlic,
[and] its lentils,
and its onions."
He said,
"Would you exchange
that which
[it]
(is) inferior
for that which
[it]
(is) better?
Go down
(to) a city,
so indeed
for you
(is) what
you have asked (for)."
And were struck
on them
the humiliation
and the misery
and they drew on themselves
wrath
of
Allah
That (was)
because they
used to
disbelieve
in (the) Signs
(of) Allah
and kill
the Prophets
without (any)
[the] right.
That
(was) because
they disobeyed
and they were
transgressing.
Indeed,
those who
believed
and those who
became Jews
and the Christians
and the Sabians -
who
believed
in Allah
and the Day
[the] Last
and did
righteous deeds,
so for them
their reward
(is) with
their Lord
and no
fear
on them
and not
they
will grieve.
And when
We took
your covenant
and We raised
over you
the mount,
"Hold
what
We have given you
with strength,
and remember
what
(is) in it,
perhaps you
(would become) righteous."
Then
you turned away
from
after
that.
So if not
(for the) Grace
(of) Allah
upon you
and His Mercy,
surely you would have been
of
the losers.
And indeed,
you knew
those who
transgressed
among you
in
the (matter of) Sabbath.
So We said
to them,
"Be
apes,
despised."
So We made it
a deterrent punishment
for those
(in) front
(of) them
and those
after them
and an admonition
for those who fear (Allah).
And when
said
Musa
to his people,
"Indeed,
Allah
commands you
that
you slaughter
a cow."
They said,
"Do you take us
(in) ridicule."
He said,
"I seek refuge
in Allah
that
I be
among
the ignorant."
They said,
"Pray
for us
(to) your Lord
to make clear
to us
what
it (is)."
He said,
"Indeed, He
says,
"[Indeed] it
(is) a cow
not
old
and not
young,
middle aged
between
that,"
so do
what
you are commanded."
They said,
"Pray
for us
(to) your Lord
to make clear
to us
what
(is) its color."
He said,
"Indeed, He
says,
'[Indeed] it is
a cow
yellow,
bright
(in) its color,
pleasing
(to) those who see (it).'"
They said,
"Pray
for us
(to) your Lord
to make clear
to us
what
it (is).
Indeed,
[the] cows
look alike
to us.
And indeed we,
if
wills
Allah,
(will) surely be those who are guided."
He said,
"Indeed, He
says,
"[Indeed] it
(is) a cow
not
trained
to plough
the earth,
and not
water
the field;
sound,
no
blemish
in it."
They said,
"Now
you have come
with the truth."
So they slaughtered it,
and not
they were near
(to) doing (it).
And when
you killed
a man,
then you disputed
concerning it,
but Allah
(is) the One Who brought forth
what
you were
concealing.
So We said,
"Strike him
with a part of it."
Like this
revives
Allah
the dead,
and shows you
His Signs,
perhaps you may
use your intellect.
Then
hardened
your hearts
from
after
that
so they
(became) like [the] stones
or
stronger
(in) hardness.
And indeed,
from
the stones
certainly (there are some) which
gush forth
from it
[the] rivers,
and indeed,
from them
certainly (there are some) which
split,
so comes out
from it
[the] water,
and indeed,
from them
certainly (there are some) which
fall down
from
fear
(of) Allah.
And not
(is) Allah
unaware
of what
you do.
Do you hope
that
they will believe
[for] you
while indeed
(there) has been
a party
of them,
(who used to) hear
(the) words
(of) Allah,
then
they distort it
from
after
[what]
they understood it,
while they
know?
And when
they meet
those who
believe[d],
they say,
"We have believed."
But when
meet in private
some of them
with
some (others),
they say,
"Do you tell them
what
has
Allah
to you
so that they argue with you
therewith
before
your Lord?
Then do (you) not
understand?"
Do not
they know
that
Allah
knows
what
they conceal
and what
they declare?
And among them
(are) unlettered ones,
(who) do not
know
the book
except
wishful thinking
and not
they
(do anything) except
guess.
So woe
to those who
write
the book
with their (own) hands
then,
they say,
"This
(is)
from
Allah,"
to barter
with it
(for) a price
little.
So woe
to them
for what
have written
their hands
and woe
to them
for what
they earn.
And they say,
"Never
will touch us
the Fire
except
(for) days
numbered."
Say,
"Have you taken
from
Allah
a covenant,
so never
will break
Allah
His Covenant?
Or
(do) you say
against
Allah
what
not
you know?"
Yes,
whoever
earned
evil
and surrounded him
with
his sins -
[so] those
(are the) companions
(of) the Fire;
they
in it
(will) abide forever.
And those who
believed
and did
righteous deeds,
those
(are the) companions
(of) Paradise;
they
in it
(will) abide forever.
And when
We took
(the) covenant
(from the) Children
(of) Israel,
"Not
you will worship
except
Allah,
and with [the] parents
(be) good
and (with)
relatives
and [the] orphans
and the needy,
and speak
to [the] people
good,
and establish
the prayer
and give
the zakah."
Then
you turned away,
except
a few
of you,
and you (were)
refusing.
And when
We took
your covenant,
"Not
will you shed
your blood
and not
(will) evict
yourselves
from
your homes,"
then
you ratified
while you
(were) witnessing.
Then
you
(are) those
(who) kill
yourselves
and evict
a party
of you
from
their homes,
you support one another
against them
in sin
and [the] transgression.
And if
they come to you
(as) captives,
you ransom them,
while it
(was) forbidden
to you
their eviction.
So do you believe
in part (of)
the Book
and disbelieve
in part?
Then what
(should be the) recompense
(for the one) who
does
that
among you,
except
disgrace
in
the life
(of) the world;
and (on the) Day
of [the] Resurrection
they will be sent back
to
(the) most severe
punishment?
And not
(is) Allah
unaware
of what
you do.
Those
(are) the ones who
bought
the life
(of) the world
for the Hereafter;
so not
will be lightened
for them
the punishment
and not
they
will be helped.
And indeed
We gave
Musa
the Book
and We followed up
from
after him
with [the] Messengers.
And We gave
Isa,
(the) son
(of) Maryam,
[the] clear signs
and We supported him
(with)
the Holy Spirit.
Is it (not) so (that) whenever
came to you
a Messenger
with what
(does) not
desire
yourselves,
you acted arrogantly?
So a party
you denied,
and a party
you kill(ed).
And they said,
"Our hearts
(are) wrapped."
Nay,
has cursed them
Allah
for their disbelief;
so little
(is) what
they believe.
And when
came to them
a Book
of
from
Allah
confirming
what (was)
with them,
though they used to
from
before
(that), pray for victory
over
those who
disbelieved -
then when
came to them
what
they recognized,
they disbelieved
in it.
So (the) curse
(of) Allah
(is) on
the disbelievers.
Evil (is) that
(for) which they have sold
with
themselves,
that
they disbelieve
in what
has revealed
Allah,
grudging
that
sends down
Allah
of
His Grace
on
whom
He wills
from
His servants.
So they have drawn (on themselves)
wrath
upon
wrath.
And for the disbelievers
(is) a punishment
humiliating.
And when
it is said
to them,
"Believe
in what
has revealed
Allah,"
they say,
"We believe
in what
was revealed
to us."
And they disbelieve
in what
(is) besides it,
while it
(is) the truth
confirming
what
(is) with them.
Say,
"Then why
(did) you kill
(the) Prophets
(of) Allah
from
before,
if
you were
believers?"
And indeed
came to you
Musa
with [the] clear signs,
then
you took
the calf
from
after him
and you
(were) wrongdoers.
And when
We took
your covenant
and We raised
over you
the mount,
"Hold
what
We gave you,
with firmness
and listen."
They said,
"We heard
and we disobeyed."
And they were made to drink
in
their hearts
(love of) the calf
because of their disbelief.
Say,
"Evil (is) that
orders you (to do) it
with
your faith,
if
you are
believers."
Say,
"If -
is
for you
the home
(of) the Hereafter
with
Allah
exclusively,
from
excluding
the mankind,
then wish
(for) [the] death,
if
you are
truthful."
And never (will)
they wish for it,
ever,
because
(of what) sent ahead
their hands.
And Allah
(is) All-Knower
of the wrongdoers.
And surely you will find them
(the) most greedy
(of) [the] mankind
for
life,
and (greedier) than
those who
associate[d] partners (with Allah).
Loves
(each) one of them
if
he could be granted a life
(of) a thousand
year(s).
But not
it
(will) remove him
from
the punishment
that
he should be granted life.
And Allah
(is) All-Seer
of what
they do.
Say,
"Whoever
is
an enemy
to Jibreel -
then indeed he
brought it down
on
your heart
by (the) permission
(of) Allah
confirming
what
(was)
before it
and a guidance
and glad tiding(s)
for the believers."
Whoever
is
an enemy
(to) Allah
and His Angels,
and His Messengers,
and Jibreel,
and Meekael,
then indeed
Allah
(is) an enemy
to the disbelievers.
And indeed
We revealed
to you
Verses
clear,
and not
disbelieves
in them
except
the defiantly disobedient.
And is (it not that) whenever
they took
a covenant,
threw it away
a party
of them?
Nay,
most of them
(do) not
believe.
And when
came to them
a Messenger
(of)
from
Allah
confirming
what
(was) with them,
threw away
a party
of
those who
were given
the Book
(the) Book
(of) Allah
behind
their backs
as if they
(do) not
know.
And they followed
what
recite(d)
the devils
over
(the) kingdom
(of) Sulaiman.
And not
disbelieved
Sulaiman
[and] but
the devils
disbelieved,
they teach
the people
[the] magic
and what
was sent down
to
the two angels
in Babylon,
Harut
and Marut.
And not
they both teach
any
one
unless
they [both] say,
"Only
we
(are) a trial,
so (do) not
disbelieve."
But they learn
from those two
what
[they] causes separation
with it
between
the man
and his spouse.
And not
they (could)
at all [be those who] harm
with it
any
one
except
by permission
(of) Allah.
And they learn
what
harms them
and not
profits them.
And indeed
they knew
that whoever
buys it,
not
for him
in
the Hereafter
any
share.
And surely evil
(is) what
they sold
with it
themselves,
if
they were
(to) know.
And if
[that] they
(had) believed
and feared (Allah),
surely (the) reward
(of)
from
Allah
(would have been) better,
if
they were
(to) know.
O you
who
believe[d]!
"(Do) not
say
"Raina"
and say
"Unzurna"
and listen.
And for the disbelievers
(is) a punishment
painful.
(Do) not
like
those who
disbelieve
from
(the) People
(of) the Book
and not
those who associate partners (with Allah),
that
(there should) be sent down
to you
any
good
from
your Lord.
And Allah
chooses
for His Mercy
whom
He wills.
And Allah
(is the) Possessor
(of) [the] Bounty
[the] Great.
What
We abrogate
(of)
a sign
or
[We] cause it to be forgotten,
We bring
better
than it
or
similar (to) it.
Do not
you know
that
Allah
over
every
thing
(is) All-Powerful?
Do not
you know
that,
Allah
for Him
(is the) Kingdom
(of) the heavens
and the earth?
And not
(is) for you
from
besides
Allah
any
protector
and not
any helper.
Or
(do) you wish
that
you ask
your Messenger
as
was asked
Musa
from
before?
And whoever
exchanges
[the] disbelief
with [the] faith,
so certainly
he went astray (from)
(the) evenness
(of) the way.
Wish[ed]
many
from
(the) People
(of) the Book
if
they could turn you back
from
after
your (having) faith
(to) disbelievers,
(out of) jealousy
from
(of)
themselves,
(even) from
after
[what]
became clear
to them,
the truth.
So forgive
and overlook
until
brings
Allah
His Command.
Indeed,
Allah
on
every
thing
(is) All-Powerful.
And establish
the prayer
and give
[the] zakah.
And whatever
you send forth
for yourselves
of
good (deeds),
you will find it
with
Allah.
Indeed,
Allah
of what
you do
(is) All-Seer.
And they said,
"Never
will enter
the Paradise
except
who
is
(a) Jew[s]
or
(a) Christian[s]."
That
(is) their wishful thinking.
Say,
"Bring
your proof
if
you are
[those who are] truthful."
Yes,
whoever
submits
his face
to Allah
and he
(is) a good-doer,
so for him
(is) his reward
with
his Lord.
And no
fear
(will be) on them
and not
they
(will) grieve.
And said
the Jews,
"Not
the Christians
(are) on
anything,"
and said
the Christians,
"Not
the Jews
(are) on
anything,"
although they
recite
the Book.
Like that
said
those who
(do) not
know,
similar
their saying.
[So] Allah
will judge
between them
(on the) Day
(of) Resurrection
in what
they were
[in it]
differing.
And who
(is) more unjust
than (one) who
prevents
(the) masajid
(of) Allah
to
be mentioned
in them
His name,
and strives
for
their destruction?
Those!
Not
it is
for them
that
they enter them
except
(like) those in fear.
For them
in
the world
(is) disgrace
and for them
in
the Hereafter
(is) a punishment
great.
And for Allah
(is) the east
and the west,
so wherever
you turn
[so] there
(is the) face
(of) Allah.
Indeed,
Allah
(is) All-Encompassing,
All-Knowing.
And they said,
"has taken
Allah
a son."
Glory be to Him!
Nay,
for Him
(is) what
(is) in
the heavens
and the earth.
All
to Him
(are) humbly obedient.
(The) Originator
(of) the heavens
and the earth!
And when
He decrees
a matter,
[so] only
He says
to it
"Be,"
and it becomes.
And said
those who
(do) not
know,
"Why not
speaks to us
Allah
or
comes to us
a sign?"
Like that
said
those
from
before them
similar
their saying.
Became alike
their hearts.
Indeed,
We have made clear
the signs
for people
(who) firmly believe.
Indeed We!
[We] have sent you
with the truth,
(as) a bearer of good news
and (as) a warner.
And not
you will be asked
about
(the) companions
(of) the blazing Fire.
And never
will be pleased
with you
the Jews
and [not]
the Christians
until
you follow
their religion.
Say,
"Indeed,
(the) Guidance
(of) Allah,
it
(is) the Guidance."
And if
you follow
their desires
after
what
has come to you
of
the knowledge,
not
for you
from
Allah
any
protector
and not
any helper.
Those,
We have given them
the Book
recite it
(as it has the) right
(of) its recitation.
Those (people)
believe
in it.
And whoever
disbelieves
in it,
then those,
they
(are) the losers.
O Children
(of) Israel!
Remember
My Favor
which
I bestowed
upon you
and that I
[I] preferred you
over
the worlds.
And fear
a day
not
will avail
a soul
(of)
(another) soul
anything
and not
will be accepted
from it
any compensation,
and not
will benefit it
any intercession,
and not
they
will be helped.
And when
tried
Ibrahim
his Lord
with words
and he fulfilled them,
He said,
"Indeed I
(am) the One to make you
for the mankind
a leader."
He said,
"And from
my offspring?"
He said,
"(Does) not
reach
My Covenant
(to) the wrongdoers."
And when
We made
the House
a place of return
for mankind
and (a place of) security
and (said), "Take
[from]
(the) standing place
(of) Ibrahim,
(as) a place of prayer."
And We made a covenant
with
Ibrahim
and Ishmael
[that],
"[You both] purify
My House
for those who circumambulate
and those who seclude themselves for devotion and prayer
and those who bow down
and those who prostrate."
And when
said
Ibrahim,
"My Lord
make
this
a city
secure
and provide
its people
with
fruits,
(to) whoever
believed
from them
in Allah
and the Day
the Last,"
He said,
"And whoever
disbelieved,
[then] I will grant him enjoyment
a little;
then
I will force him
to
(the) punishment
(of) the Fire,
and evil
(is) the destination.
And when
(was) raising
Ibrahim
the foundations
of
the House
and Ishmael,
(saying), "Our Lord!
Accept
from us.
Indeed You!
[You] (are)
the All-Hearing,
the All-Knowing.
Our Lord!
[and] Make us
both submissive
to You.
And from
our offspring
a community
submissive
to You.
And show us
our ways of worship
and turn
to us.
Indeed You!
[You] (are)
the Oft-returning,
the Most Merciful.
Our Lord!
[And] raise up
in them
a Messenger
from them
(who) will recite
to them
Your Verses
and will teach them
the Book
and the wisdom
and purify them.
Indeed You!
You (are)
the All-Mighty
the All-Wise."
And who
will turn away
from
(the) religion
(of) Ibrahim
except
who
fooled
himself?
And indeed
We chose him
in
the world,
and indeed he,
in,
the Hereafter
surely (will be) among
the righteous.
When
said
to him
his Lord
"Submit (yourself),"
he said,
"I (have) submitted (myself)
to (the) Lord
(of) the worlds."
And enjoined
[it]
Ibrahim
(upon) his sons
and Yaqub,
"O my sons!
Indeed,
Allah
has chosen
for you
the religion,
so not
(should) you die
except
while you
(are) submissive."
Or
were you
witnesses
when
came to
Yaqub
[the] death,
when
he said
to his sons,
"What
will you worship
from
after me?"
They said,
"We will worship
your God
and (the) God
(of) your forefathers,
Ibrahim
and Ishmael
and Isaac -
God
One.
And we
to Him
(are) submissive."
This
(was) a community
(which)
has passed away,
for it
what
it earned
and for you
what
you have earned.
And not
you will be asked
about what
they used to
do.
And they said,
"Be
Jews
or
Christians,
(then) you will be guided."
Say,
"Nay,
(the) religion
(of) Ibrahim,
(the) upright;
and not
he was
of
those who associated partners (with Allah)."
Say,
"We have believed
in Allah
and what
(is) revealed
to us
and what
was revealed
to
Ibrahim
and Ishmael
and Isaac
and Yaqub
and the descendants,
and what
was given
(to) Musa
and Isa
and what
was given
(to) the Prophets
from
their Lord.
Not
we make distinction
between
any
of them.
And we
to Him
(are) submissive."
So if
they believe[d]
in (the) like
(of) what
you have believed
in [it],
then indeed,
they are (rightly) guided.
But if
they turn away,
then only
they
(are) in
dissension.
So will suffice you against them
Allah,
and He
(is) the All-Hearing,
the All-Knowing.
(The) color (religion)
(of) Allah!
And who
(is) better
than
Allah
at coloring?
And we
to Him
(are) worshippers.
Say,
"Do you argue with us
about
Allah
while He
(is) our Lord
and your Lord?
And for us
(are) our deeds
and for you
(are) your deeds
and we
to Him
(are) sincere.
Or
(do) you say
that
Ibrahim
and Ishmael
and Isaac
and Yaqub
and the descendants
were
Jews
or
Christians?"
Say,
"Are you
better knowing
or
(is) Allah?"
And who
(is) more unjust
than (the one) who
concealed
a testimony
(that) he has
from
Allah?
And not
(is) Allah
unaware
of what
you do.
This
(was) a community
(which)
has passed away,
for it
what
it earned
and for you
what
you have earned.
And not
you will be asked
about what
they used to
do.
Will say
the foolish ones
from
the people,
"What
(has) turned them
from
their direction of prayer
which
they were used to
[on it]."
Say,
"For Allah
(is) the east
and the west.
He guides
whom
He wills
to
a path
straight."
And thus
We made you
a community
(of the) middle way
so that you will be
witnesses
over
the mankind,
and will be
the Messenger
on you
a witness.
And not
We made
the direction of prayer
which
you were used to
[on it]
except
that We make evident
(he) who
follows
the Messenger
from (he) who
turns back
on
his heels.
And indeed,
it was
certainly a great (test)
except
for
those whom
guided
(by) Allah.
And not
will
Allah
let go waste
your faith.
Indeed,
Allah
(is) to [the] mankind
Full of Kindness,
Most Merciful.
Indeed,
We see
(the) turning
(of) your face
towards
the heaven.
So We will surely turn you
(to the) direction of prayer
you will be pleased with.
So turn
your face
towards the direction
(of) Al-Masjid
Al-Haraam
and wherever
that
you are
[so] turn
your faces
(in) its direction.
And indeed,
those who
were given
the Book
surely know
that it
(is) the truth
from
their Lord.
And not
(is) Allah
unaware
of what
they do.
And even if
you come
(to) those who
were given
the Book
with all
(the) signs,
not
they would follow
your direction of prayer,
and not
(will) you (be)
a follower
(of) their direction of prayer.
And not
some of them
(are) followers
(of the) direction of prayer
(of each) other.
And if
you followed
their desires
from
after
[what]
came to you
of
the knowledge,
indeed, you
(would) then
(be) surely among
the wrongdoers.
(To) those whom
We gave [them]
the Book,
they recognize it
like
they recognize
their sons.
And indeed,
a group
of them
surely they conceal
the Truth
while they
know.
The Truth
(is) from
your Lord,
so (do) not
be
among
the doubters.
And for everyone
(is) a direction -
he
turns towards it,
so race
(to) the good.
Wherever
that
you will be
will bring
you
(by) Allah
together.
Indeed,
Allah
(is) on
every
thing
All-Powerful.
And from
wherever
you start forth,
[so] turn
your face
(in the) direction
(of) Al-Masjid
Al-Haraam.
And indeed, it
(is) surely the truth
from
your Lord.
And not
(is) Allah
unaware
of what
you do.
And from
wherever
you start forth
[so] turn
your face
(in the) direction
(of) Al-Masjid
Al-Haraam.
And wherever
that
you (all) are
[so] turn
your faces
(in) its direction,
so that not
will be
for the people
against you
any argument
except
those who
wronged
among them;
so (do) not
fear them,
but fear Me.
And that I complete
My favor
upon you
[and] so that you may
(be) guided.
As
We sent
among you
a Messenger
from you
(who) recites
to you
Our verses
and purifies you
and teaches you
the Book
and the wisdom
and teaches you
what
not
you were
knowing.
So remember Me,
I will remember you
and be grateful
to Me
and (do) not
(be) ungrateful to Me.
O you
who
believe[d]!
Seek help
through patience
and the prayer.
Indeed,
Allah
(is) with
the patient ones.
And (do) not
say
for (the ones) who
are slain
in
(the) way
(of) Allah
"(They are) dead."
Nay,
(they are) alive
[and] but
you (do) not
perceive.
And surely We will test you
with something
of
[the] fear
and [the] hunger
and loss
of
[the] wealth
and [the] lives
and [the] fruits,
but give good news
(to) the patient ones.
Those who,
when
strikes them
a misfortune,
they say,
"Indeed, we
belong to Allah
and indeed we
towards Him
will return."
Those
on them
(are) blessings
from
their Lord
and Mercy.
And those
[they]
(are) the guided ones.
Indeed,
the Safa
and the Marwah
(are) from
(the) symbols
(of) Allah.
So whoever
performs Hajj
(of) the House
or
performs Umrah,
so no
blame
on him
that
he walks
between [both of] them.
And whoever
voluntarily does
good,
then indeed,
Allah
(is) All-Appreciative,
All-Knowing.
Indeed,
those who
conceal
what
We revealed
of
the clear proofs,
and the Guidance,
from
after
[what]
We made clear
to the people
in
the Book -
those,
curses them
Allah
and curse them
the ones who curse.
Except
those
who repent[ed]
and reform[ed]
and openly declar[ed].
Then those,
I will accept repentance
from them,
and I (am)
the Acceptor of Repentance,
the Most Merciful.
Indeed,
those who
disbelieve[d]
and die[d]
while they
(were) disbelievers,
those,
on them
(is the) curse
(of) Allah,
and the Angels,
and the mankind,
all together.
(Will) abide forever
in it.
Not
will be lightened
for them
the punishment
and not
they
will be reprieved.
And your God
(is) God
one (only);
(there is) no
god
except
Him,
the Most Gracious,
the Most Merciful.
Indeed,
in
(the) creation
(of) the heavens
and the earth,
and alternation
of the night
and the day,
and the ships
which
sail
in
the sea
with what
benefits
[the] people,
and what
(has) sent down
Allah
from
the sky
[of]
water,
giving life
thereby
(to) the earth
after
its death,
and dispersing
therein
[of]
every
moving creature,
and directing
(of) the winds
and the clouds
[the] controlled
between
the sky
and the earth,
surely (are) Signs
for a people
who use their intellect.
And among
the mankind
who
takes
from
besides
Allah
equals.
They love them
as (they should) love
Allah.
And those who
believe[d]
(are) stronger
(in) love
for Allah.
And if
would see
those who
wronged,
when
they will see
the punishment
that
the power
(belongs) to Allah
all
and [that]
Allah
(is) severe
(in) [the] punishment.
When
will disown
those who
were followed
[from]
those who
followed
and they will see
the punishment,
[and] will be cut off
for them
the relations.
And said
those who
followed,
"(Only) if
[that]
for us
a return,
then we will disown
[from] them
as
they disown
[from] us."
Thus
will show them
Allah
their deeds
(as) regrets
for them.
And not
they
will come out
from
the Fire.
O
mankind!
Eat
of what
(is) in
the earth
lawful
(and) good.
And (do) not
follow
(the) footsteps (of)
the Shaitaan.
Indeed, he
(is) to you
an enemy
clear.
Only
he commands you
to (do) the evil
and the shameful
and that
you say
about
Allah
what
not
you know.
And when
it is said
to them,
"Follow
what
has revealed
Allah,"
they said,
"Nay
we follow
what
we found
[on it]
our forefathers (following)".
Even though
[were]
their forefathers
(did) not
understand
anything
and not
were they guided?
And (the) example
(of) those who
disbelieve[d]
(is) like (the) example
(of) the one who
shouts
at what
not
(does) hear
except
calls
and cries -
deaf
dumb,
(and) blind,
[so] they
(do) not
understand.
O you
who
believe[d]!
Eat
from
(the) good
(of) what
We have provided you
and be grateful
to Allah
if
you
alone
worship Him.
Only
He has forbidden
to you
the dead animals,
and [the] blood,
and flesh,
(of) swine,
and what
has been dedicated
[with it]
to other than
Allah.
So whoever
(is) forced by necessity
without
(being) disobedient
and not
transgressor,
then no
sin
on him.
Indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
Indeed,
those who
conceal
what
(has) revealed
Allah (has)
of
the Book,
and they purchase
there with
a gain
little.
Those,
not
they eat
in
their bellies
except
the Fire.
And not
will speak to them
Allah
(on the) Day
(of) [the] Judgment
and not
will He purify them,
and for them
(is) a punishment
painful.
Those
(are) they who
purchase[d]
[the] astraying
for [the] Guidance,
and [the] punishment
for [the] forgiveness.
So what (is)
their endurance
on
the Fire!
That
(is) because
Allah
revealed
the Book
with [the] Truth.
And indeed,
those
who differed
in
the Book
(are) surely in
schism
far.
It is not
[the] righteousness
that
you turn
your faces
towards
the east
and the west,
[and] but
the righteous[ness]
(is he) who
believes
in Allah
and the Day
[the] Last,
and the Angels,
and the Book,
and the Prophets,
and gives
the wealth
in
spite of his love (for it)
(to) those
(of) the near relatives,
and the orphans,
and the needy,
and (of)
the wayfarer,
and those who ask,
and in
freeing the necks (slaves)
and (who) establish
the prayer,
and give
the zakah,
and those who fulfill
their covenant
when
they make it;
and those who are patient
in
[the] suffering
and [the] hardship,
and (the) time
(of) [the] stress.
Those
(are) the ones who
are true
and those,
[they]
(are) the righteous.
O you
who
believe[d]!
Prescribed
for you
(is) the legal retribution
in
(the matter of) the murdered,
the freeman
for the freeman,
and the slave
for the slave,
and the female
for the female.
But whoever
is pardoned
[for it]
from
his brother
anything,
then follows up
with suitable
[and] payment
to him
with kindness.
That (is)
a concession
from
your Lord
and mercy.
Then whoever
transgresses
after
that,
then for him
(is) a punishment
painful.
And for you
in
the legal retribution
(is) life,
O men
(of) understanding!
So that you may
(become) righteous.
Prescribed
for you
when
approaches
any of you
[the] death,
if
he leaves
good
(making) the will
for the parents
and the near relatives
with due fairness
a duty
on
the righteous ones.
Then whoever
changes it
after what
he (has) heard [it],
so only
its sin
(would be) on
those who
alter it.
Indeed,
Allah
(is) All-Hearing,
All-Knowing.
But whoever
fears
from
(the) testator
(any) error
or
sin,
then reconciles
between them,
then (there is) no
sin
on him.
Indeed,
Allah
(is) Oft-Forgiving,
All-Merciful.
O you
who
believe[d]!
Is prescribed
for you
[the] fasting
as
was prescribed
to
those
from
before you,
so that you may
(become) righteous.
(Fasting for) days
numbered.
So whoever
is
among you
sick
or
on
a journey,
then a prescribed number
of
days
other.
And on
those who
can afford it,
a ransom
(of) feeding
a poor.
And whoever
volunteers
good
then it
(is) better
for him.
And to
fast
(is) better
for you,
if
you
know.
Month
(of) Ramadhaan
(is) that
was revealed
therein
the Quran,
a Guidance
for mankind
and clear proofs
of
[the] Guidance
and the Criterion.
So whoever
witnesses
among you
the month,
then he should fast in it,
and whoever
is
sick
or
on
a journey
then prescribed number (should be made up)
from
days
other.
Intends
Allah
for you
[the] ease
and not
intends
for you
[the] hardship,
so that you complete
the prescribed period
and that you magnify
Allah
for
[what]
He guided you
so that you may
(be) grateful.
And when
ask you
My servants
about Me,
then indeed I am
near.
I respond
(to the) invocation
(of) the supplicant
when
he calls Me.
So let them respond
to Me
and let them believe
in Me,
so that they may
(be) led aright.
Permitted
for you
(in the) nights
(of) fasting
(is) the approach
to
your wives.
They
(are) garments
for you
and you
(are) garments
for them.
Knows
Allah
that you
used to
deceive
yourselves,
so He turned
towards you
and He forgave
[on] you.
So now
have relations with them
and seek
what
has ordained
Allah
for you.
And eat
and drink
until
becomes distinct
to you
the thread
[the] white
from
the thread
[the] black
of
[the] dawn.
Then
complete
the fast
till
the night.
And (do) not
have relations with them
while you
(are) secluded
in
the masajid.
These
(are the) limits
(set by) Allah,
so (do) not
approach them.
Thus
makes clear
Allah
His verses
for [the] people
so that they may
(become) righteous.
And (do) not
eat
your properties
among yourselves
wrongfully
and present
[with] it
to
the authorities
so that you may eat
a portion
from
(the) wealth
(of) the people
sinfully
while you
know.
They ask you
about
the new moons.
Say,
"They
(are) indicators of periods
for the people,
and (for) the Hajj."
And it is not
[the] righteousness
that
you come
(to) the houses
from
their backs,
[and] but
[the] righteous
(is one) who
fears (Allah).
And come
(to) the houses
from
their doors.
And fear
Allah
so that you may
(be) successful.
And fight
in
(the) way
(of) Allah
those who
fight you
and (do) not
transgress.
Indeed,
Allah
(does) not
like
the transgressors.
And kill them
wherever
you find them,
and drive them out
from
wherever
they drove you out,
and [the] oppression
(is) worse
than
[the] killing.
And (do) not
fight them
near
Al-Masjid
Al-Haraam
until
they fight you
in it.
Then if
they fight you,
then kill them.
Such
(is the) reward
(of) the disbelievers.
Then if
they cease,
then indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
And fight (against) them
until
not
(there) is
oppression,
and becomes
the religion
for Allah
Then if
they cease
then (let there be) no
hostility
except
against
the oppressors.
The month
[the] sacred
(is) for the month
[the] sacred,
and for all the violations
(is) legal retribution.
Then whoever
transgressed
upon you
then you transgress
on him
in (the) same manner
(as)
he transgressed
upon you.
And fear
Allah
and know
that
Allah
(is) with
those who fear (Him).
And spend
in
(the) way
(of) Allah
and (do) not
throw (yourselves)
[with your hands]
into
[the] destruction.
And do good;
indeed,
Allah
loves
the good-doers.
And complete
the Hajj
and the Umrah
for Allah.
And if
you are held back
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
And (do) not
shave
your heads
until
reaches
the sacrificial animal
(to) its destination.
Then whoever
is
among you
ill
or
he (has)
an ailment
of
his head
then a ransom
of
fasting
or
charity
or
sacrifice.
Then when
you are secure
then whoever
took advantage
of the Umrah
followed
(by) the Hajj,
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
But whoever
(can) not
find -
then a fast
(of) three
days
during
the Hajj
and seven (days)
when
you return.
This
(is) ten (days)
in all.
That
(is) for (the one) whose,
not
is
his family
present
(near) Al-Masjid
Al-Haraam.
And fear
Allah
and know
that
Allah
(is) severe
(in) retribution.
(For) the Hajj
(are) months
well known,
then whoever
undertakes
therein
the Hajj
then no
sexual relations
and no
wickedness
and no
quarrelling
during
the Hajj.
And whatever
you do
of
good
knows it
Allah.
And take provision,
(but) indeed,
(the) best
provision
(is) righteousness.
And fear Me,
O men
(of) understanding!
Not is
on you
any sin
that
you seek
bounty
from
your Lord.
And when
you depart
from
(Mount) Arafat
then remember
Allah
near
the Monument
[the] Sacred.
And remember Him
as
He (has) guided you,
[and] though
you were
[from]
before [it],
surely among
those who went astray.
Then
depart
from
wherever
depart
the people
and ask forgiveness
(of) Allah.
Indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
Then when
you complete[d]
your acts of worship
then remember
Allah
as you remember
your forefathers
or
(with) greater
remembrance.
And from
the people
who
say,
"Our Lord!
Grant us
in
the world."
And not
for him
in
the Hereafter
[of]
any share.
And from those
who
say,
"Our Lord!
Grant us
in
the world
good
and in
the Hereafter
good,
and save us
(from the) punishment
(of) the Fire."
Those -
for them
(is) a share
of what
they earned,
and Allah
(is) swift
(in taking) account.
And remember
Allah
during
days
numbered.
Then (he) who
hurries
in
two days
then no
sin
upon him,
and whoever
delays
then no
sin
upon him
for (the one) who
fears.
And fear
Allah
and know
that you
unto Him
will be gathered.
And of
the people
(is the one) who
pleases you
(with) his speech
in
the life
(of) the world,
and he calls to witness
Allah
on
what
(is) in
his heart,
and he
(is) the most quarrelsome
(of) opponents.
And when
he turns away
he strives
in
the earth
to spread corruption
[in it],
and destroys
the crops
and progeny.
And Allah
(does) not
love
[the] corruption.
And when
it is said
to him
"Fear
Allah,"
takes him
(his) pride
to [the] sins.
Then enough for him
(is) Hell -
[and] surely an evil
[the] resting-place.
And of
the people
(is the one) who
sells
his own self
seeking
pleasure
(of) Allah.
And Allah
(is) full of Kindness
to His servants.
O you
who
believe[d]!
Enter
in
Islam
completely,
and (do) not
follow
footsteps
(of) the Shaitaan.
Indeed, he
(is) for you
an enemy
open.
Then if
you slip
from
after
[what]
came to you
(from) the clear proofs,
then know
that
Allah
(is) All-Mighty,
All-Wise.
Are
they waiting
[except]
that
comes to them
Allah
in
(the) shadows
of
[the] clouds,
and the Angels,
and is decreed
the matter?
And to
Allah
return
(all) the matters.
Ask
(the) Children
(of) Israel,
how many
We gave them
of
(the) Sign(s)
clear.
And whoever
changes
Favor
(of) Allah
from
after
[what]
it (has) come to him -
then indeed,
Allah
(is) severe
in [the] chastising.
Beautified
for those who
disbelieve[d]
(is) the life
(of) the world,
and they ridicule
[of]
those who
believe[d].
And those who
fear (Allah),
(they will be) above them
(on the) Day
(of) Resurrection.
And Allah
provides
whom
He wills
without
measure.
Was
mankind
a community
single,
then raised up
Allah
[the] Prophets
(as) bearers of glad tidings
and (as) warners,
and sent down
with them
the Book
in [the] truth
to judge
between
[the] people
in what
they differed
[in it].
And (did) not
differ[ed]
in it
except
those who
were given it
from
after
[what]
came to them
the clear proofs,
(out of) jealousy
among themselves.
And guided
Allah
those who
believe[d]
regarding what
they differed
[in it]
of
the Truth
with His permission.
And Allah
guides
whom
He wills
to
a path
straight.
Or
(do) you think
that
you will enter
Paradise
while not
(has) come to you
like (came to)
those who
passed away
from
before you?
Touched them
[the] adversity
and [the] hardship,
and they were shaken
until
said
the Messenger
and those who
believed
with him,
"When
[will] (the) help
(of) Allah (come)
Unquestionably,
[Indeed]
help
(of) Allah
(is) near.
They ask you
what
they (should) spend.
Say,
"Whatever
you spend
of
good,
(is) for parents,
and the relatives,
and the orphans,
and the needy,
and (of)
the wayfarer.
And whatever
you do
of
good.
So indeed,
Allah
of it
(is) All-Aware.
Is prescribed
upon you
[the] fighting
while it
(is) hateful
to you.
But perhaps
[that]
you dislike
a thing
and it
(is) good
for you;
and perhaps
[that]
you love
a thing
and it
(is) bad
for you.
And Allah
knows
while you
(do) not
know.
They ask you
about
the month
[the] sacred -
(concerning) fighting
in it.
Say,
"Fighting
therein
(is) a great (sin);
but hindering (people)
from
(the) way
(of) Allah,
and disbelief
in Him
and (preventing access to) Al-Masjid
Al-Haraam,
and driving out
its people
from it,
(is) greater (sin)
near
Allah.
And [the] oppression
(is) greater
than
[the] killing."
And not
they will cease
(to) fight with you
until
they turn you away
from
your religion,
if
they are able.
And whoever
turns away
among you
from
his religion,
then dies
while he
(is) a disbeliever
for those
became worthless
their deeds
in
the world
and the Hereafter.
And those
(are) companions
(of) the Fire,
they
in it
(will) abide forever.
Indeed,
those who
believed
and those who
emigrated
and strove
in
(the) way
(of) Allah -
those,
they hope
(for) Mercy
(of) Allah.
And Allah
(is) Oft-Forgiving,
Most Merciful.
They ask you
about
[the] intoxicants
and [the] games of chance
Say,
"In both of them
(is) a sin
great,
and (some) benefits
for [the] people.
But sin of both of them
(is) greater
than
(the) benefit of (the) two."
And they ask you
what
they (should) spend.
Say,
"The surplus."
Thus
makes clear
Allah
to you
[the] Verses
so that you may
ponder,
Concerning
the world
and the Hereafter.
They ask you
about
the orphans.
Say,
"Setting right (their affairs)
for them
(is) best.
And if
you associate with them
then they (are) your brothers.
And Allah
knows
the corrupter
from
the amender.
And if
(had) willed
Allah
surely He (could have) put you in difficulties.
Indeed,
Allah
(is) All-Mighty,
All-Wise."
And (do) not
[you] marry
[the] polytheistic women
until
they believe.
And a bondwoman
(who is) believing
(is) better
than
a polytheistic woman
[and] even if
she pleases you.
And (do) not
give in marriage (your women)
(to) [the] polytheistic men
until
they believe,
and a bondman
(who is) believing
(is) better
than
a polytheistic man
[and] even if
he pleases you.
[Those]
they invite
to
the Fire,
and Allah
invites
to
Paradise
and [the] forgiveness
by His permission.
And He makes clear
His Verses
for the people
so that they may
take heed.
And they ask you
about
[the] menstruation.
Say,
"It
(is) a hurt,
so keep away (from)
[the] women
during
(their) [the] menstruation.
And (do) not
approach them
until
they are cleansed.
Then when
they are purified,
then come to them
from
where
has ordered you
Allah."
Indeed,
Allah
loves
those who turn in repentance
and loves
those who purify themselves.
Your wives
(are) a tilth
for you,
so come
(to) your tilth
when
you wish,
and send forth (good deeds)
for yourselves.
And be conscious
(of) Allah
and know
that you
(will) meet Him.
And give glad tidings
(to) the believers.
And (do) not
make
Allah's (name)
an excuse
in your oaths
that
you do good,
and be righteous
and make peace
between
[the] people.
And Allah
(is) All-Hearing,
All-Knowing.
Not
will take you to task
Allah
for (what is) unintentional
in
your oaths,
[and] but
He takes you to task
for what
(have) earned
your hearts.
And Allah
(is) Oft-Forgiving,
Most Forbearing.
For those who
swear (off)
from
their wives
(is a) waiting (of)
four
months,
then if
they return -
then indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
And if
they resolve
(on) [the] divorce -
then indeed,
Allah
(is) All-Hearing,
All-Knowing.
And the women who are divorced
shall wait
concerning themselves
(for) three
monthly periods.
And (it is) not
lawful
for them
that
they conceal
what
(has been) created
(by) Allah
in
their wombs,
if
they
believe
in Allah
and the Day
[the] Last.
And their husbands
(have) better right
to take them back
in
that (period)
if
they wish
(for) reconciliation.
And for them
(is the) like
(of) that which
(is) on them
in a reasonable manner,
and for the men
over them
(is) a degree.
And Allah
(is) All-Mighty,
All-Wise.
The divorce
(is) twice.
Then to retain
in a reasonable manner
or
to release (her)
with kindness.
And (it is) not
lawful
for you
that
you take (back)
whatever
you have given them
anything,
except
if
both fear
that not
they both (can) keep
(the) limits
(of) Allah.
But if
you fear
that not
they both (can) keep
(the) limits
(of) Allah
then (there is) no
sin
on both of them
in what
she ransoms
concerning it.
These
(are the) limits
(of) Allah,
so (do) not
transgress them.
And whoever
transgresses
(the) limits
(of) Allah
then those -
they
(are) the wrongdoers.
Then if
he divorces her,
then (she is) not
lawful
for him
from
after (that)
until
she marries
a spouse
other than him.
Then if
he divorces her
then no
sin
on them
if
they return to each other
if
they believe
that
they (will be able to) keep
(the) limits.
(of) Allah.
And these
(are the) limits.
(of) Allah.
He makes them clear
to a people
who know.
And when
you divorce
the women
and they reach
their (waiting) term,
then retain them
in a fair manner
or
release them
in a fair manner.
And (do) not
retain them
(to) hurt
so that you transgress.
And whoever
does
that,
then indeed,
he wronged
himself.
And (do) not
take
(the) Verses
(of) Allah
(in) jest,
and remember
(the) Favors
(of) Allah
upon you
and what
(is) revealed
to you
of
the Book
and [the] wisdom;
He instructs you
with it.
And fear
Allah
and know
that
Allah (is)
of every
thing
All-Knower.
And when
you divorce
[the] women
and they reached
their (waiting) term,
then (do) not
hinder them
[that]
(from) marrying
their husbands
when
they agree
between themselves
in a fair manner.
That
is admonished
with it
whoever
[is]
among you
believes
in Allah
and the Day
[the] Last;
that
(is) more virtuous
for you
and more purer.
And Allah
knows
and you
(do) not
know.
And the mothers
shall suckle
their children
(for) two years
complete,
for whoever
wishes
to
complete
the suckling.
And upon
the father
(on) him
(is) their provision
and their clothing
in a fair manner.
Not
is burdened
any soul
except
its capacity.
Not
made to suffer
(the) mother
because of her child
and not
(the) father
(be)
because of his child.
And on
the (father's) heir
(is a duty) like
that (of the father).
Then if
they both desire
weaning
through
mutual consent
of both of them
and consultation,
then no
blame
on both of them.
And if
you want
to
ask another women to suckle
your child
then (there is) no
blame
on you,
when
you pay
what
you give
in a fair manner.
And fear
Allah
and know
that
Allah
of what
you do
(is) All-Seer.
And those who
pass away
among you
and leave behind
wives,
(the widows) should wait
for themselves
(for) four
months
and ten (days).
Then when
they reach
their (specified) term,
then (there is) no
blame
upon you
for what
they do
concerning
themselves
in a fair manner.
And Allah
of what
you do
(is) All-Aware.
And (there is) no
blame
upon you
in what
you hint
[with it]
of
marriage proposal
[to] the women
or
you conceal it
in
yourselves.
Knows
Allah
that you
will mention them,
[and] but
(do) not
promise them (widows)
secretly
except
that
you say
a saying
honorable.
And (do) not
resolve (on)
the knot
(of) marriage
until
reaches
the prescribed term
its end.
And know
that
Allah
knows
what
(is) within
yourselves
so beware of Him.
And know
that
Allah
(is) Oft-Forgiving,
Most Forbearing.
(There is) no
blame
upon you
if
you divorce
[the] women
whom
not
you have touched
nor
you specified
for them
an obligation (dower).
And make provision for them -
upon
the wealthy
according to his means
and upon
the poor
according to his means -
a provision
in a fair manner,
a duty
upon
the good-doers.
And if
you divorce them
from
before
[that]
you (have) touched them
while already
you have specified
for them
an obligation (dower),
then (give) half
(of) what
you have specified,
unless
[that]
they (women) forgo (it)
or
forgoes
the one
in whose hands
(is the) knot
(of) the marriage.
And that
you forgo,
(is) nearer
to [the] righteousness.
And (do) not
forget
the graciousness
among you.
Indeed,
Allah
of what
you do
(is) All-Seer.
Guard strictly
[on]
the prayers,
and the prayer -
[the] middle,
and stand up
for Allah
devoutly obedient.
And if
you fear
then (pray) on foot
or
riding.
Then when
you are secure
then remember
Allah
as
He (has) taught you
what
not
you were
knowing.
And those who
die
among you
and leave behind
(their) wives
(should make) a will
for their wives,
provision
for
the year
without
driving (them) out.
But if
they leave
then no
blame
upon you
in
what
they do
concerning
themselves
[of]
honorably.
And Allah
(is) All-Mighty,
All-Wise.
And for the divorced women,
(is) a provision
in a fair manner -
a duty
upon
the righteous.
Thus
makes clear
Allah
for you
His Verses
so that you may
use your intellect.
Did not
you see
[to]
those who
went out
from
their homes
and they
(were in) thousands
(in) fear
(of) [the] death?
Then said
to them
Allah,
"Die;"
then
He restored them to life.
Indeed,
Allah
(is) surely Possessor
(of) bounty
for
[the] mankind
[and] but
most
(of) the people
(are) not
grateful.
And fight
in
(the) way
(of) Allah,
and know
that
Allah
(is) All-Hearing,
All-Knowing.
Who
(is) the one
who
will lend
(to) Allah -
a loan
good,
so (that) He multiplies it
for him -
manifolds
many
And Allah
withholds
and grants abundance,
and to Him
you will be returned.
Did not
you see
[towards]
the chiefs
of
(the) Children
(of) Israel
from
after
Musa,
when
they said
to a Prophet
of theirs,
"Appoint
for us
a king,
we may fight
in
(the) way
(of) Allah?"
He said,
"Would
you perhaps -
if
prescribed
upon you
[the] fighting,
that not
you fight?"
They said,
"And what
for us
that not
we fight
in
(the) way
(of) Allah
while surely
we have been driven
from
our homes
and our children?"
Yet, when
was prescribed
upon them
the fighting
they turned away,
except
a few
among them.
And Allah
(is) All-Knowing
of the wrongdoers.
And said
to them
their Prophet,
"Indeed,
Allah
(has) surely
raised
for you
Talut
(as) a king."
They said,
How
can be
for him
the kingship
over us,
while we
(are) more entitled
to kingship
than him,
and not
he has been given
abundance
of
[the] wealth?"
He said,
"Indeed,
Allah
has chosen him
over you
and increased him
abundantly
in
[the] knowledge
and [the] physique.
And Allah
gives
His kingdom
(to) whom
He wills.
And Allah
(is) All-Encompassing,
All-Knowing."
And said
to them
their Prophet,
"Indeed,
a sign
(of) his kingship
(is) that
will come to you
the ark,
in it
(is) tranquility
from
your Lord,
and a remnant
of what
(was) left
(by the) family
(of) Musa
and family
(of) Harun
will carry it
the Angels.
Indeed,
in
that
(is) surely a sign
for you
if
you are
believers."
Then when
set out
Talut
with the forces
he said,
"Indeed,
Allah
will test you
with a river.
So whoever
drinks
from it
then he is not
from me,
and whoever
(does) not
taste it
then indeed, he
(is) from me
except
whoever
takes
(in the) hollow
(of) his hand."
Then they drank
from it
except
a few
of them.
Then when
he crossed it,
he
and those who
believed
with him,
they said,
"No
strength
for us
today
against Jalut
and his troops."
Said
those who
were certain
that they
(would) meet
Allah,
"How many
of
a company
small
overcame
a company
large
by (the) permission
(of) Allah.
And Allah
(is) with
the patient ones."
And when
they went forth
to (face) Jalut
and his troops
they said,
"Our Lord!
Pour
on us
patience
and make firm
our feet,
and help us
against
the people
(who are) disbelieving."
So they defeated them
by (the) permission
(of) Allah,
and killed
Dawood
Jalut,
and gave him
Allah
the kingdom
and the wisdom
and taught him
that which
He willed.
And if not
(for the) repelling
(by) Allah,
[the] people -
some of them
with others,
certainly (would have) corrupted
the Earth,
[and] but
Allah
(is) Possessor
(of) bounty
to
the worlds.
These
(are the) Verses
(of) Allah,
We recite them
to you
in [the] truth.
And indeed, you
(are) surely of
the Messengers.
These
(are) the Messengers
We (have) preferred
some of them
over
others.
Among them
(were those with) whom
spoke
Allah,
and He raised
some of them
(in) degrees.
And We gave
Isa,
son
(of) Maryam,
the clear proofs
and We supported him
with Spirit
[the] Holy.
And if
(had) willed
Allah
not
(would have) fought each other
those who
(came) from
after them,
from
after
[what]
came to them
the clear proofs.
[And] but
they differed,
[so] of them
(are some) who
believed
and of them
(are some) who
denied.
And if
(had) willed
Allah
not
they (would have) fought each other,
[and] but
Allah
does
what
He intends.
O you
who
believe[d]!
Spend
of what
We (have) provided you,
from
before
that
comes
a Day
no
bargaining
in it
and no
friendship
and no
intercession.
And the deniers -
they
(are) the wrongdoers.
Allah -
(there is) no
God
except
Him,
the Ever-Living,
the Sustainer of all that exists.
Not
overtakes Him
slumber
[and] not
sleep.
To Him (belongs)
what(ever)
(is) in
the heavens
and what(ever)
(is) in
the earth.
Who
(is) the one
who
can intercede
with Him
except
by His permission.
He knows
what
(is)
before them
and what
(is) behind them.
And not
they encompass
anything
of
His Knowledge
except
[of] what
He willed.
Extends
His Throne
(to) the heavens
and the earth.
And not
tires Him
(the) guarding of both of them.
And He
(is) the Most High,
the Most Great.
(There is) no
compulsion
in
the religion.
Surely
has become distinct
the right (path)
from
the wrong.
Then whoever
disbelieves
in false deities
and believes
in Allah,
then surely
he grasped
the handhold -
[the] firm,
(which) not
(will) break
[for it].
And Allah
(is) All-Hearing,
All-Knowing.
Allah
(is the) Protecting Guardian
(of) those who
believe[d].
He brings them out
from
[the] darkness
towards
[the] light.
And those who
disbelieve(d)
their guardians
(are) the evil ones,
they bring them out
from
the light
towards
[the] darkness.
Those
(are the) companions
(of) the Fire,
they
in it
will abide forever.
Did not
you see
[towards]
the one who
argued
(with) Ibrahim
concerning
his Lord,
because
gave him
Allah
the kingdom?
When
Said
Ibrahim,
"My Lord
(is) the One Who
grants life
and causes death."
He said,
"I
give life
and cause death."
Said
Ibrahim,
"[Then] indeed
Allah
brings up
the sun
from
the east,
so you bring
it
from
the west."
So became dumbfounded
the one who
disbelieved,
and Allah
(does) not
guide
the people
(who are) [the] wrongdoers.
Or
like the one who
passed
by
a township,
and it
(had) overturned
on
its roofs.
He said,
"How
(will) bring to life
this (town)
Allah
after
its death?"
Then he was made to die
(by) Allah
(for) a hundred
year(s),
then
He raised him.
He said,
"How long
(have) you remained?"
He said,
"I remained
(for) a day
or
a part
(of) a day."
He said,
"Nay,
you (have) remained
one hundred
year(s).
Then look
at
your food
and your drink,
(they did) not
change with time,
and look
at
your donkey,
and We will make you
a sign
for the people.
And look
at
the bones
how
We raise them,
then
We cover them
(with) flesh."
Then when
became clear
to him,
he said,
"I know
that
Allah
(is) on
every
thing
All-Powerful."
And when
said
Ibrahim,
"My Lord
show me
how
You give life
(to) the dead."
He said,
"Have not
you believed?"
He said,
"Yes
[and] but
to satisfy
my heart."
He said
"Then take
four
of
the birds
and incline them
towards you,
then
put
on
each
hill
of them
a portion;
then
call them,
they will come to you
(in) haste.
And know
that
Allah
(is) All-Mighty,
All-Wise.
Example
(of) those who
spend
their wealth
in
(the) way
(of) Allah,
(is) like
a grain
which grows
seven
ears,
in
each
ear
hundred
grain(s).
And Allah
gives manifold
to whom
He wills.
And Allah
(is) All-Encompassing,
All-Knowing.
Those who
spend
their wealth
in
(the) way
(of) Allah
then
not
they follow
what
they spend
(with) reminders of generosity
and not
hurt -
for them
their reward
(is) with
their Lord,
and (there will be) no
fear
on them
and not
they
will grieve.
A word
kind
and (seeking) forgiveness
(are) better
than
a charity
followed [it]
(by) hurt.
And Allah
(is) All-Sufficient,
All-Forbearing.
O you
who
believe[d]!
(Do) not
render in vain
your charities
with reminders (of it)
or [the] hurt,
like the one who
spends
his wealth
(to) be seen
(by) the people,
and (does) not
believe
in Allah
and the Day
[the] Last.
Then his example
(is) like
(that of a) smooth rock
upon it
(is) dust,
then fell on it
heavy rain,
then left it
bare.
Not
they have control
on
anything
of what
they (have) earned.
And Allah
(does) not
guide
the people
[the] disbelieving.
And (the) example
(of) those who
spend
their wealth
seeking
(the) pleasure
(of) Allah,
and certainty
from
their (inner) souls,
(is) like
a garden
on a height,
fell on it
heavy rain
so it yielded
its harvest
double.
Then if
(does) not
fall (on) it
heavy rain,
then a drizzle.
And Allah
of what
you do
(is) All-Seer.
Would like
any of you
that
it be
for him
a garden,
of
date-palms
and grapevines
flowing
[from]
underneath it
the rivers,
for him
in it
of
all (kinds)
(of) [the] fruits,
and strikes him
[the] old age
and [for] his
children
(are) weak
then falls on it
whirlwind,
in it
(is) fire
then it is burnt.
Thus
makes clear
Allah
for you
(His) Signs
so that you may
ponder.
O you
who
believe[d]!
Spend
from
(the) good things
that
you have earned
and whatever
We brought forth
for you
from
the earth.
And (do) not
aim (at)
the bad
of it,
you spend,
while you (would) not
take it
except
[that]
(with) close(d) eyes
[in it],
and know
that
Allah
(is) Self-Sufficient,
Praiseworthy.
The Shaitaan
promises you
[the] poverty
and orders you
to immorality,
while Allah
promises you
forgiveness
from Him
and bounty.
And Allah
(is) All-Encompassing,
All-Knowing.
He grants
[the] wisdom
(to) whom
He wills,
and whoever
is granted
[the] wisdom,
then certainly
he is granted
good
abundant.
And none
remembers
except
those
(of) understanding.
And whatever
you spend
(out) of
(your) expenditures
or
you vow
of
vow(s),
then indeed,
Allah
knows it,
and not
for the wrongdoers
any
helpers.
If
you disclose
the charities
then good
it (is).
But if
you keep it secret
and give it
(to) the poor,
then it
(is) better
for you.
And He will remove
from you
[of]
your evil deeds.
And Allah
with what
you do
(is) All-Aware.
Not
on you
(is) their guidance
[and] but
Allah
guides
whom
He wills.
And whatever
you spend
of
good
then it is for yourself,
and not
you spend
except
seeking
(the) face
(of) Allah.
And whatever
you spend
of
good,
will be repaid in full
to you
and you
(will) not
be wronged.
For the poor,
those who
are wrapped up
in
(the) way
(of) Allah,
not
they are able
(to) move about
in
the earth.
Think (about) them,
the ignorant one,
(that they are) self-sufficient
(because) of
(their) restraint,
you recognize them
by their mark.
Not
(do) they ask
the people
with importunity.
And whatever
you spend
of
good,
then indeed,
Allah
of it
(is) All-Knower.
Those who
spend
their wealth
by night
and day
secretly
and openly,
then for them
(is) their reward
with
their Lord,
and no
fear
on them
and not
they
will grieve.
Those who
consume
[the] usury
not
they can stand
except
like
stands
the one who,
confounds him
the Shaitaan
with
(his) touch.
That
(is) because they
say,
"Only
the trade
(is) like
[the] usury."
While has permitted
Allah
[the] trade
but (has) forbidden
[the] usury.
Then whoever -
comes to him
(the) admonition
from
His Lord
and he refrained,
then for him
what
(has) passed,
and his case
(is) with
Allah,
and whoever
repeated
then those
(are the) companions
(of) the Fire,
they
in it
will abide forever.
Destroys
Allah
the usury
and (gives) increase
(for) the charities.
And Allah
(does) not
love
every
ungrateful
sinner.
Indeed,
those who
believe[d]
and did
good deeds
and established
the prayer
and gave
the zakah
for them -
their reward
(is) with
their Lord,
and no
fear
on them
and not
they
will grieve.
O you
who
believe[d]!
Fear
Allah
and give up
what
remained
of
[the] usury,
if
you are
believers.
And if
not
you do,
then be informed
of a war
from
Allah
and His Messenger.
And if
you repent
then for you
(is)
your capital -
(do) not
wrong
and not
you will be wronged.
And if
is
the (debtor)
in difficulty,
then postponement
until
ease.
And if
you remit as charity
(it is) better
for you.
If
you
know.
And fear
a Day
you will be brought back
[in it]
to
Allah.
Then
(will be) repaid in full
every
soul
what
it earned
and they
not
will be wronged.
O you
who
believe[d]!
When
you contract with one another
any debt
for
a term
fixed
then write it.
And let write
between you
a scribe
in justice.
And not
(should) refuse
a scribe
that
he writes
as
(has) taught him
Allah.
So let him write
and let dictate
the one
on whom
(is) the right
and let him fear
Allah,
his Lord,
and (let him) not
diminish
from it
anything.
Then if
is
the one
on him
(is) the right,
(of) limited understanding,
or
weak,
or
not
capable
that
(can) dictate
he,
then let dictate
his guardian
with justice.
And call for evidence
two witnesses
among
your men.
And if
not
there are
two men
then one man
and two women
of whom
you agree
of
[the] witnesses,
(so) that (if)
[she] errs,
one of the two,
then will remind
one of the two
the other.
And not
(should) refuse
the witnesses
when
that
they are called.
And not
(be) weary
that
you write it -
small
or
large
for
its term.
That
(is) more just
near
Allah,
and more upright
for evidence
and nearer
that not
you (have) doubt,
except
that
be
a transaction
present,
you carry out
among you,
then not
on you
any sin
that not
you write it.
And take witness
when
you make commercial transaction.
And not
(should) be harmed
(the) scribe
and not
(the) witness,
and if
you do,
then indeed it
(is) sinful conduct
for you,
and fear
Allah.
And teaches
Allah.
And Allah
of every
thing
(is) All-Knower.
And if
you are
on
a journey
and not
you find
a scribe,
then pledge
in hand.
Then if
entrusts
one of you
(to) another
then let discharge
the one who
is entrusted
his trust.
And let him fear
Allah,
his Lord.
And (do) not
conceal
the evidence.
And whoever
conceals it,
then indeed he
(is) sinful -
his heart.
And Allah
of what
you do
(is) All-Knower.
To Allah (belongs)
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And if
you disclose
what
(is) in
yourselves
or
you conceal it,
will call you to account
for it
Allah.
Then, He will forgive
[to] whom
He wills,
and He will punish
whom
He wills.
And Allah
on
every
thing
(is) All-Powerful.
Believed
the Messenger
in what
was revealed
to him
from
his Lord
and the believers.
All
believed
in Allah,
and His Angels,
and His Books,
and His Messengers.
"Not
we make distinction
between
any
of
His messengers."
And they said,
"We heard
and we obeyed.
(Grant) us Your forgiveness
our Lord,
and to You
(is) the return."
(Does) not
burden
Allah
any soul
except
its capacity,
for it
what
it earned,
and against it
what
it earned.
"Our Lord!
(Do) not
take us to task
if
we forget
or
we err.
Our Lord!
And (do) not
lay
upon us
a burden
like that
(which) You laid [it]
on
those who
(were) from
before us.
Our Lord!
[And] (do) not
lay on us
what
not
(the) strength
we have
[of it] (to bear).
And pardon
[from] us,
and forgive
[for] us
and have mercy on us.
You (are)
our Protector,
so help us
against
the people -
[the] disbelievers.
alif lām mīm.
Allah -
(there is) no
God
except
Him,
the Ever-Living
the Sustainer of all that exists.
He revealed
to you
the Book
in [the] truth
confirming
that which
(was)
before it,
and He revealed
the Taurat
and the Injeel,
From
before (this),
(as) guidance
for the mankind.
And (He) revealed
the Criterion.
Verily,
those who
disbelieve[d]
in (the) Verses
(of) Allah,
for them
(is) a punishment
severe.
And Allah
(is) All-Mighty,
All-Able
(of) retribution.
Indeed
Allah -
not
is hidden
from Him
anything
in
the earth
and not
in
the heaven.
He
(is) the One Who
shapes you
in
the wombs
how(ever)
He wills.
(There is) no
god
except
Him,
the All-Mighty,
the All-Wise.
He
(is) the One Who
revealed
to you
the Book,
of it
(are) Verses
absolutely clear -
they (are)
the foundation
(of) the Book,
and others
(are) allegorical.
Then as for
those
in
their hearts
(is) perversity -
[so] they follow
what
(is) allegorical
of it,
seeking
[the] discord
and seeking
its interpretation.
And not
knows
its interpretation
except
Allah.
And those firm
in
[the] knowledge,
they say,
"We believe
in it.
All
(is)
from
our Lord."
And not
will take heed
except
men
(of) understanding.
"Our Lord!
(Do) not
deviate
our hearts
after
[when]
You (have) guided us,
and grant
(for) us
from
Yourself
mercy.
Indeed You,
You
(are) the Bestower.
Our Lord!
Indeed, You
will gather
[the] mankind
on a Day,
(there is) no
doubt
in it.
Indeed,
Allah
(does) not
break
the Promise."
Indeed,
those who
disbelieve[d]
never
will avail
[for] them
their wealth
and not
their children
against
Allah
anything,
and those -
they (are)
(the) fuel
(for) the Fire.
Like behavior
(of the) people
(of) Firaun
and those who
(were) from
before them.
They denied
Our Signs,
so seized them
Allah
for their sins.
And Allah
(is) severe
(in) [the] punishment.
Say
to those who
disbelieve[d],
"You will be overcome
and you will be gathered
to
Hell,
[and] an evil
[the] resting place.
Surely
it was
for you
a sign
in
(the) two hosts
which met -
one group
fighting
in
(the) way
(of) Allah
and another
disbelievers.
They were seeing them
twice of them
with the sight
(of) their eyes.
And Allah
supports
with His help
whom
He wills.
Indeed,
in
that
surely (is) a lesson
for the owners
(of) vision.
Beautified
for mankind
(is) love
(of) the (things they) desire -
of
[the] women
and [the] sons
and [the] heaps
[the] stored up
of
[the] gold
and [the] silver,
and [the] horses
[the] branded,
and [the] cattle
and [the] tilled land.
That
(is) provision
(of) life
(of) the world
but Allah -
with Him
(is an) excellent
[the] abode to return.
Say,
"Shall I inform you
of better
than
that.
For those who
fear[ed],
with
their Lord,
(are) Gardens
flows
from
underneath them
[the] rivers -
abiding forever
in it,
and spouses
pure
and approval
from
Allah.
And Allah
(is) All-Seer
of (His) slaves."
Those who
say,
"Our Lord!
Indeed, we
(have) believed,
so forgive
for us
our sins
and save us
(from) punishment
(of) the Fire."
The patient
and the truthful
and the obedient
and those who spend
and those who seek forgiveness
[in the] before dawn.
Bears witness
Allah
that [He],
(there is) no
god
except
Him,
and (so do) the Angels,
and owners
(of) [the] knowledge -
standing
in justice.
(There is) no
god
except
Him
the All-Mighty,
the All-Wise.
Indeed,
the religion
near
Allah
(is) Islam.
And not
differed
those who
were given
the Book
except
from
after
[what]
came to them
[the] knowledge
out of envy
among them.
And whoever
disbelieves
in (the) Verses
(of) Allah,
then indeed,
Allah
(is) swift
(in taking) account.
Then if
they argue with you,
then say,
"I have submitted
myself
to Allah
and (those) who
follow me."
And say
to those who
were given
the Book,
and the unlettered people,
"Have you submitted yourselves?"
Then if
they submit
then surely
they are guided.
But if
they turn back
then only
on you
(is) to [the] convey.
And Allah
(is) All-Seer
of [His] slaves.
Indeed,
those who
disbelieve
in (the) Signs (of)
Allah
and they kill
the Prophets
without
right
and they kill
those who
order
[with] justice
among
the people,
then give them tidings
of a punishment
painful.
Those
(are) the ones who -
became worthless
their deeds
in
the world
and (in) the Hereafter.
And not
(will be) for them
any
helpers.
Have not
you seen
[to]
those who
were given
a portion
of
the Scripture?
They are invited
to
(the) Book
(of) Allah
that (it should) arbitrate
between them,
then
turns away
a party
of them
and they (are)
those who are averse.
That
(is) because they
say,
"Never
will touch us
the Fire
except
(for) days
numbered."
And deceived them
in
their religion
what
they were
inventing.
Then how (will it be)
when
We will gather them
on a Day -
no
doubt
in it.
And will be paid in full
every
soul
what
it earned
and they
(will) not
be wronged.
Say
"O Allah!
Owner
(of) the Dominion,
You give
the dominion
(to) whom
You will
and You take away
the dominion
from whom
You will,
and You honor
whom
You will,
and You humiliate
whom
You will.
In Your hand
(is all) the good.
Indeed, You
(are) on
every
thing
All-Powerful.
You cause to enter
the night
in
the day
and You cause to enter
the day
in
the night,
and You bring forth
the living
from
the dead,
and You bring forth
the dead
from
the living,
and You give provision
(to) whom
You will
without
measure."
(Let) not
take
the believers,
the disbelievers
(as) allies
from
instead of
the believers.
And whoever
does
that,
then not he (has)
from
Allah
in
anything
except
that
you fear
from them,
(as) a precaution.
And warns you
Allah
(of) Himself,
and to
Allah
(is) the final return.
Say,
"Whether
you conceal
what
(is) in
your breasts
or
you disclose it -
knows it
Allah.
And He knows
what
(is) in
the heavens
and what
(is) in
the earth.
And Allah
(is) on
every
thing
All-Powerful."
(On the) day
will find
every
soul
what
it did
of
good -
presented,
and what
it did
of
evil,
it will wish
[if]
that
between itself
and between it (evil)
(was) a distance
great.
And warns you
Allah
(against) Himself,
and Allah
(is) Most Kind
to (His) [the] slaves.
Say,
"If
you
love
Allah,
then follow me,
will love you
Allah
and He will forgive
for you
your sins.
And Allah
(is) Oft-Forgiving,
Most Merciful.
Say,
"Obey
Allah
and the Messenger."
Then if
they turn away -
then indeed,
Allah
(does) not
love
the disbelievers.
Indeed,
Allah
chose
Adam
and Nuh,
and (the) family
(of) Ibrahim
and (the) family
(of) Imran
over
the worlds.
Descendents,
some of them
from
others.
And Allah
(is) All-Hearing,
All-Knowing.
When
[she] said
(the) wife
(of) Imran,
"My Lord!
Indeed, I
[I] vowed
to You
what
(is) in
my womb,
dedicated,
so accept
from me.
Indeed, You,
You
(are) the All-Hearing,
the All-Knowing.
Then when
she delivered her,
she said,
"My Lord,
indeed I
[I] (have) delivered [her]
a female."
And Allah
knows better
[of] what
she delivered,
and is not
the male
like the female.
"And that I
[I] (have) named her
Maryam
and that I
[I] seek refuge for her
in You
and her offspring
from
the Shaitaan
the rejected."
So accepted her,
her Lord
with acceptance
good,
and reared her -
a rearing
good,
and put her in (the) care
(of) Zakariya.
Whenever
entered
upon her
Zakariya
[the] prayer chamber
he found
with her
provision.
He said,
"O Maryam!
From where
for you
(is) this?"
She said,
"This
(is)
from
Allah.
Indeed,
Allah
gives provision
(to) whom
He wills
without
measure."
There only,
invoked
Zakariya
his Lord,
he said,
"My Lord
grant
[for] me
from
Yourself
offspring
pure.
Indeed, You
(are) All-Hearer
(of) the prayer
Then called him
the Angels
when he
(was) standing -
praying
in
the prayer chamber.
"Indeed,
Allah
gives you glad tidings
of Yahya,
confirming
[of] a Word
from
Allah
and a noble
and chaste
and a Prophet
among
the righteous.
He said,
"My Lord
how
can (there) be
for me
a son,
and verily
has reached me
[the] old age
and my wife
(is) [a] barren?"
He said,
"Thus;
Allah
does
what
He wills."
He said,
"My Lord
make
for me
a sign."
He said,
your sign
(is) that not
you will speak
(to) the people
(for) three
days
except
(with) gestures.
And remember
your Lord
much,
and glorify (Him)
in the evening
and (in) the morning."
And when
said
the Angels,
"O Maryam!
Indeed,
Allah
(has) chosen you
and purified you
and chosen you
over
(the) women
(of) the worlds."
"O Maryam!
Be obedient
to your Lord
and prostrate
and bow down
with
those who bow down."
That
(is) from
(the) news
(of) the unseen -
We reveal it
to you.
And not
you were
with them
when
they cast
their pens
(as to) which of them
takes charge (of)
Maryam;
and not
you were
with them
when
they (were) disputing.
When
said
the Angels,
"O Maryam!
Indeed,
Allah
gives you glad tidings
of a word
from Him,
his name
(is) the Messiah,
Isa,
son
(of) Maryam,
honored
in
the world
and (in) the Hereafter,
and of
those brought near (to Allah).
And he will speak
(to) the people
in
the cradle
and (in) maturity;
and (he will be) of
the righteous."
She said,
"My Lord
how
is [it]
for me
a boy,
and (has) not
touch(ed) me
any man?"
He said,
"Thus
Allah
creates
what
He wills.
When
He decrees
a matter
then only
He says
to it,
"Be,"
and it becomes.
And He will teach him
the Book,
and [the] wisdom,
and the Taurat,
and the Injeel.
And (make him) a Messenger
to
(the) Children
(of) Israel,
"Indeed, I
[surely]
[I] (have) come (to) you
with a sign
from
your Lord
that I
[I] design
for you
from
[the] clay
like the form
(of) the bird,
then I breath
into it
and it becomes
a bird
by (the) permission
(of) Allah.
And I cure
the blind,
and the leper,
and I give life
(to) the dead
by (the) permission
(of) Allah.
And I inform you
of what
you eat
and what
you store
in
your houses.
Indeed,
in
that
(is) surely a sign
for you,
if
you are
believers.
And confirming
that which
(was)
before me
of
the Taurat,
and so that I make lawful
for you
some
(of) that which
was forbidden
to you.
And I (have) come to you
with a sign
from
your Lord.
So fear
Allah
and obey me.
Indeed,
Allah
(is) my Lord
and your Lord,
so worship Him.
This
(is) the path
straight."
Then when
perceived
Isa
from them
[the] disbelief
he said,
"Who
(will be) my helpers
to
Allah."
Said
the disciples
"We
(will be the) helpers
(of) Allah,
we believe[d]
in Allah
and bear witness
that we
(are) Muslims.
Our Lord,
we believe[d]
in what
You revealed
and we follow[ed]
the Messenger,
then write us
among
the witnesses."
And they schemed,
and planned
Allah.
And Allah
(is the) best
(of) the planners.
When
said
Allah
"O Isa!
Indeed, I
(will) take you
and raise you
to Myself
and purify you
from
those who
disbelieve[d],
and I will make
those who
follow[ed] you
superior
(to) those who
disbelieve[d]
on
(the) Day
(of) [the] Resurrection.
Then
to Me
(is) your return
and I will judge
between you
about what
you were
[in it]
differing.
Then as for
those who
disbelieve[d],
then I will punish them
(with) a punishment
severe
in
the world
and (in) the Hereafter.
And not
for them
any
helpers.
And as for
those who
believe[d]
and did
[the] righteous deeds
then He will grant them in full
their reward.
And Allah
(does) not
love
the wrongdoers.
That
(is what) We recite [it]
to you
of
the Verses
and the Reminder -
[the] Wise.
Indeed,
(the) likeness
(of) Isa
near
Allah
(is) like (the) likeness
(of) Adam.
He created him
from
dust
then
He said
to him,
"Be,"
and he was.
The truth
(is) from
your Lord,
so (do) not
be
among
the doubters.
Then whoever
argues (with) you
concerning it
from
after
what
came to you
of
the knowledge
then say,
"Come,
let us call
our sons
and your sons,
and our women
and your women,
and ourselves
and yourselves,
then
let us pray humbly,
and [we] invoke
the curse
(of) Allah
on
the liars.
Indeed
this,
surely it (is)
the narration -
[the] true.
And (there is) no
(of)
god
except
Allah.
And indeed,
Allah,
surely He
(is) the All-Mighty,
the All-Wise.
And if
they turn back,
then indeed,
Allah
(is) All-Knowing,
of the corrupters.
Say,
"O People
(of) the Book!
Come
to
a word
equitable
between us
and between you -
that not
we worship
except
Allah,
and not
we associate partners
with Him -
anything
and not
take
some of us
(to) others
(as) lords
from
besides
Allah."
Then if
they turn away,
then say,
"Bear witness
that we
(are) Muslims."
O People
(of) the Book!
Why
(do) you argue
concerning
Ibrahim
while not
was revealed
the Taurat
and the Injeel
except
from
after him?
Then why don't
you use your intellect?
Here you are -
those who
argued
about what
[for] you
of it
(have some) knowledge.
Then why
(do) you argue
about what
not
for you
of it
(any) knowledge.
And Allah
knows,
while you
(do) not
know.
Not
was
Ibrahim
a Jew
and not
a Christian
[and] but
he was
a true
Muslim,
and not
he was
from
the polytheists.
Indeed,
the best to claim relationship
(of) people
with Ibrahim
(are) those who
follow him
and this
[the] Prophet
and those who
believe[d].
And Allah
(is) a Guardian
(of) the believers.
Wished
a group
from
(the) People
(of) the Book
if
they could lead you astray,
and not
they lead astray
except
themselves
and not
they perceive.
O People
(of) the Book!
Why do
you deny
[in] the Signs
(of) Allah
while you
bear witness?
O People
(of) the Book!
Why
do you mix
the truth
with the falsehood
and conceal
the truth
while you
know?
And said
a group
of
(the) People
(of) the Book,
"Believe
in what
was revealed
on
those who
believe[d]
(at the) beginning
(of) the day,
and reject
(at) its end,
perhaps they may
return.
And (do) not
believe
except
(the one) who
follows
your religion."
Say,
"Indeed
the (true) guidance
(is the) Guidance
(of) Allah -
lest
is given
(to) one -
(the) like
(of) what
was given to you
or
they may argue with you
near
your Lord."
Say,
"Indeed,
the Bounty
(is) in the Hand
(of) Allah.
He gives it
(to) whom
He wills,
and Allah
(is) All-Encompassing,
All-Knowing."
He chooses
for His Mercy
whom
He wills.
And Allah
(is) the Possessor
(of) Bounty -
[the] great.
And from
(the) People
(of) the Book
(is he) who,
if
you entrust him
with a great amount of wealth
he will return it
to you.
And from them
(is he) who,
if
you entrust him
with a single coin
not
he will return it
to you
except
that
you keep constantly
over him
standing.
That
(is) because they
said,
"Not
on us
concerning
the unlettered people
any [way] (accountability)."
And they say
about
Allah
the lie
while they
know.
Nay,
whoever
fulfills
his covenant
and fears (Allah),
then indeed,
Allah
loves
those who fear (Him).
Indeed,
those who
exchange
(the) Covenant
(of) Allah
and their oaths
(for) a price
little,
those -
no
share
for them
in
the Hereafter
and not
will speak to them
Allah,
and not
look
at them
(on the) Day
(of) the Resurrection
and not
purify them,
and for them
(is) a punishment
painful.
And indeed,
among them
surely (is) a group -
they distort
their tongues
in (reciting) the Book
so that you may think it
(is) from
the Book
and not
it
(is) from
the Book.
And they say,
"It
(is)
from
Allah."
But not
it
(is)
from
Allah.
And they say
about
Allah
the lie
while they
know.
Not
is
for a human
that
gives him
Allah
the Book,
and the wisdom,
and the Prophethood,
then
he says
to the people,
"Be
worshippers
of me
from
besides
Allah,
but (would say)
"Be
worshippers of the Lord
because
you have been
teaching
the Book
and because
you have been
studying (it)."
And not
he will order you
that
you take
the Angels,
and the Prophets
(as) lords.
Would he order you
to [the] disbelief
after
[when]
you (have become)
Muslims?
And when
took
Allah
covenant
(of) the Prophets,
"Certainly, whatever
I (have) given you
of
(the) Book
and wisdom
then
comes to you
a Messenger
confirming
that which
(is) with you,
you must believe
in him
and you must help him."
He said,
"Do you affirm
and take
on
that (condition)
My Covenant?"
They said,
"We affirm."
He said,
"Then bear witness,
and I (am)
with you
among
the witnesses."
Then whoever
turns away
after
that,
then those
they
(are) the defiantly disobedient.
So is (it) other than
(the) religion
(of) Allah
they seek?
While to Him
(have) submitted
whatever
(is) in
the heavens
and the earth,
willingly
or unwillingly,
and towards Him
they will be returned.
Say,
"We believed
in Allah
and what
(is) revealed
on us
and what
was revealed
on
Ibrahim,
and Ishmael,
and Isaac,
and Yaqub,
and the descendents
and what
was given
(to) Musa,
and Isa,
and the Prophets
from
their Lord.
Not
we make distinction
between
any
of them
and we
to Him
(are) submissive.
And whoever
seeks
other than
[the] Islam
(as) religion
then never
will be accepted
from him,
and he
in
the Hereafter,
(will be) from
the losers.
How
(shall) guide
Allah
a people
(who) disbelieved
after
their belief
and (had) witnessed
that
the Messenger
(is) true,
and came to them
the clear proofs?
And Allah
(does) not
guide
the people
[the] wrongdoers.
Those -
their recompense,
that
on them
(is the) curse
(of) Allah
and the Angels
and the people
all together.
(They will) abide forever
in it.
Not
will be lightened
for them
the punishment
and not
they
will be reprieved.
Except
those who
repent
from
after
that,
and reform[ed] themselves.
Then indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
Indeed,
those who
disbelieved
after
their belief
then
they increased
(in) disbelief
never
will be accepted
their repentance,
and those -
they
(are) those who have gone astray.
Indeed,
those who
disbelieve[d]
and died
while they
(are) disbelievers,
then never
will be accepted
from
any one of them
full
earth
(of) gold
[and] (even) if
he offered as ransom
it.
Those -
for them
(is) a punishment
painful
and not
(will be) for them
any
helpers.
Never
will you attain
[the] righteousness
until
you spend
from what
you love.
And whatever
you spend
of
a thing
then indeed,
Allah
of it
(is) All-Knowing.
All
[the] food
was
lawful
for (the) Children
(of) Israel
except
what
made unlawful
Israel
upon
himself
from
before
[that]
(was) revealed
the Taurat.
Say,
"So bring
the Taurat
and recite it
if
you are
truthful."
Then whoever
fabricates
about
Allah
[the] lie
from
after
that,
then those -
they
(are) the wrongdoers.
Say,
(has) spoken the truth
Allah,
then follow
(the) religion
(of) Ibrahim
(the) upright,
and not
he was
of
the polytheists.
Indeed,
(the) First
House
set up
for the mankind
(is) the one which
(is) at Bakkah,
blessed
and a guidance
for the worlds.
In it
(are) signs
clear,
standing place
(of) Ibrahim,
and whoever
enters it -
is
safe.
And (due) to Allah
upon
the mankind
(is) pilgrimage
(of) the House
(for one) who
is able
to [it]
(find) a way.
And whoever
disbelieved
then indeed,
Allah
(is) free from need
of
the universe.
Say,
"O People
(of) the Book!
Why
(do) you disbelieve
in (the) Verses
(of) Allah,
while Allah
(is) a Witness
over
what
you do?"
Say,
"O People
(of) the Book!
Why
(do) you hinder
from
(the) way
(of) Allah
(those) who
believe[d],
seeking (to make) it
(seem) crooked
while you
(are) witnesses?
And not
Allah
(is) unaware
of what
you do.
O you
who
believe[d]!
If
you obey
a group
from
those who
were given
the Book
they will turn you back
after
your belief
(as) disbelievers.
And how (could)
you disbelieve
while [you]
is recited
upon you
(the) Verses
(of) Allah
and among you
(is) His Messenger?
And whoever
holds firmly
to Allah,
then surely
he is guided
to
a path
straight.
O you
who
believe[d]!
Fear
Allah
(as is His) right
(that) He (should) be feared
and (do) not
die
except
[while you]
(as) Muslims.
And hold firmly
to (the) rope
(of) Allah
all together
and (do) not
be divided.
And remember
(the) Favor
(of) Allah
on you
when
you were
enemies
then He made friendship
between
your hearts
then you became
by His Favor
brothers.
And you were
on
(the) brink
(of) pit
of
the Fire
then He saved you
from it.
Thus
makes clear
Allah
for you
His Verses
so that you may
(be) guided.
And let there be
among you
[a] people
inviting
to
the good
[and] enjoining
the right,
and forbidding
from
the wrong,
and those -
they
(are) the successful ones.
And (do) not
be
like those who
became divided
and differed
from
after
what
came to them -
the clear proofs.
And those
for them
(is) a punishment
great.
(On the) Day
would become white
(some) faces
and would become black
(some) faces.
As for
those whose
turn black
[their] faces -
"Did you disbelieve
after
your belief?
Then taste
the punishment
for what
you used to
disbelieve."
But as for
those whose
turn white
[their] faces
then (they will be) in
(the) Mercy
(of) Allah,
they
in it
(will) abide forever.
These
(are the) Verses
(of) Allah.
We recite them
to you
in truth.
And not
Allah
wants
injustice
to the worlds.
And to Allah (belongs)
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And to
Allah
will be returned
the matters.
You are
(the) best
(of) people
raised
for the mankind -
enjoining
the right
and forbidding
[from]
the wrong
and believing
in Allah.
And if
believed
(the) People
(of) the Book
surely would have been
good
for them.
Among them
(are) [the] believers,
but most of them
(are) defiantly disobedient.
Never
will they harm you
except
a hurt.
And if
they fight you,
they will turn (towards) you
the backs,
then
not
they will be helped.
Struck
on them
the humiliation
wherever
that
they are found
except
with a rope
from
Allah
and a rope
from
the people.
And they incurred
wrath
from
Allah
and struck
on them
the poverty.
That
(is) because
they used to
disbelieve
in (the) Verses
(of) Allah
and they killed
the Prophets
without
right.
That
(is) because
they disobeyed
and they used to
transgress.
They are not
(the) same;
among
(the) People
(of) the Book
(is) a community
standing
(and) reciting
(the) Verses
(of) Allah
(in the) hours
(of) the night
and they
prostrate.
They believe
in Allah
and the Day
the Last
and they enjoin
[with] the right
and forbid
[from]
the wrong
and they hasten
in
the good deeds.
And those
(are) from
the righteous.
And whatever
they do
of
a good,
then never
will they be denied it.
And Allah
(is) All-Knowing
of the God-fearing.
Indeed,
those who
disbelieved,
never
will avail
[for] them
their wealth
and not
their children
against
Allah
anything,
and those
(are the) companions
(of) the Fire,
they
in it
(will) abide forever.
Example
(of) what
they spend
in
this
[the] life
(of) the world
(is) like (the) example
(of) a wind
in it
(is) frost,
it struck
(the) harvest
(of) a people
who wronged
themselves,
then destroyed it.
And not
(has) wronged them
Allah
[and] but
themselves
they wronged.
O you
who
believe[d]!
(Do) not
take
(as) intimates
from
other than yourselves,
not
they will spare you
(any) ruin.
They wish
what
distresses you.
Indeed,
(has become) apparent
the hatred
from
their mouths,
and what
conceals
their breasts
(is) greater.
Certainly
We made clear
for you
the Verses,
if
you were
(to use) reason.
Lo! You are
those,
you love them
but not
they love you
and you believe
in the Book -
all of it.
And when
they meet you
they say,
"We believe."
And when
they are alone
they bite
at you
the finger tips
(out) of
[the] rage.
Say,
"Die
in your rage.
Indeed.
Allah
(is) All-Knowing
of what
(is in) the breasts."
If
touches you
a good,
it grieves them
and if
strikes you
misfortune,
they rejoice
at it.
And if
you are patient
and fear (Allah),
not
will harm you
their plot
(in) anything.
Indeed,
Allah,
of what
they do
(is) All-Encompassing.
And when
you left early morning
from
your household
to post
the believers
(to take) positions
for the battle.
And Allah
(is) All-Hearing,
All-Knowing.
When
inclined
two parties
among you
that
they lost heart,
but Allah
(was) their protector.
And on
Allah
let put (their) trust
the believers.
And certainly
helped you
Allah
in Badr
while you (were)
weak.
So fear
Allah
so that you may
(be) grateful.
When
you said
to the believers,
"Is it not
enough for you
that
reinforces you
your Lord
with three
thousand[s]
[of]
[the] Angels
[the ones] sent down?
Yes,
if
you are patient
and fear (Allah)
and they come upon you
[of]
suddenly,
[this]
will reinforce you
your Lord
with five
thousand[s]
[of]
[the] Angels
[the ones] having marks.
And not
made it
Allah
except
(as) good news
for you
and to reassure
your hearts
with it.
And (there is) no
[the] victory
except
from
[near]
Allah,
the All-Mighty,
the All-Wise.
That He may cut off
a part
of
those who
disbelieved
or
suppress them
so (that) they turn back
disappointed.
Not
for you
of
the decision
(of) anything
whether
He turns
to them
or
punishes them
for indeed, they
(are) wrongdoers.
And to Allah (belongs)
what
(is) in
the heavens
and what
(is) in
the earth,
He forgives
[for] whom
He wills
and punishes
whom
He wills.
And Allah
(is) Oft-Forgiving,
Most Merciful.
O you
who
believe!
(Do) not
eat
the usury
doubled
multiplied.
And fear
Allah
so that you may
(be) successful.
And fear
the Fire
which
is prepared
for the disbelievers.
And obey
Allah
and the Messenger
so that you may
receive mercy.
And hasten
to
forgiveness
from
your Lord
and a Garden -
its width
(is like that of) the heavens
and the earth
prepared
for the pious.
Those who
spend
in
[the] ease
and (in) the hardship
and those who restrain
the anger
and those who pardon
[from]
the people -
and Allah
loves
the good-doers.
And those
when
they did
immorality
or
wronged
themselves -
they remember
Allah
then ask forgiveness
for their sins -
and who
(can) forgive
the sins
except
Allah?
And not
they persist
on
what
they did
while they
know.
Those -
their reward
(is) forgiveness
from
their Lord
and Gardens
flows
from
underneath it
the rivers,
abiding forever
in it.
And an excellent
reward
(for) the (righteous) workers.
Verily
passed
from
before you
situations,
then travel
in
the earth
and see
how
was
(the) end
(of) the deniers.
This
(is) a declaration
for the people
and guidance
and admonition
for the God-fearing.
And (do) not
weaken
and (do) not
grieve
and you (will be)
[the] superior,
if
you are
believers.
If
touched you
a wound,
so certainly
(has) touched
the people
wound
like it.
And this
[the] days
We alternate them
among
the people
[and] so that makes evident
Allah
those who
believe[d]
and take
from you
martyrs.
And Allah
(does) not
love
the wrongdoers.
And so that may purify
Allah
those who
believe
and destroy
the disbelievers.
Or
do you think
that
you will enter
Paradise
while has not yet
made evident
Allah
those who
strove hard
among you
and made evident
the steadfast.
And certainly
you used to
wish
(for) death
from
before
[that]
you met it,
then indeed,
you have seen it
while you (were)
looking on.
And not
(is) Muhammad -
except
a Messenger,
certainly
passed away
from
before him
[the] (other) Messengers.
So if
he died
or
is slain
will you turn back
on
your heels?
And whoever
turns back
on
his heels
then never
will he harm
Allah
(in) anything.
And will reward
Allah
the grateful ones.
And not
is
for a soul
that
he dies
except
by (the) permission
(of) Allah,
(at a) decree
determined.
And whoever
desires
reward
(of) the world -
We will give him
thereof;
and whoever
desires
reward
(of) the Hereafter
We will give him
thereof.
And We will reward
the grateful ones.
And how many
from
a Prophet
fought;
with him
(were) religious scholars
many.
But not
they lost heart
for what
befell them
in
(the) way
(of) Allah
and not
they weakened
and not
they gave in.
And Allah
loves
the patient ones.
And not
were
their words
except
that
they said,
"Our Lord
forgive
for us
our sins
and our excesses
in
our affairs
and make firm
our feet
and give us victory
over
[the people]
the disbelievers."
So gave them
Allah
reward
(in) the world
and good
reward
(in) the Hereafter.
And Allah
loves
the good-doers.
O you
who
believe!
If
you obey
those who
disbelieve,
they will turn you back
on
your heels,
then you will turn back
(as) losers.
Nay,
Allah
(is) your Protector
and He
(is the) best
(of) the Helpers.
We will cast
in
(the) hearts
(of) those who
disbelieve
[the] terror
because
they associated partners
with Allah,
what
not
He sent down
about it
any authority,
and their refuge
(will be) the Fire
and wretched
(is the) abode
[of] the wrongdoers.
And certainly
fulfilled to you
Allah
His promise,
when
you were killing them
by His permission,
until
when
you lost courage
and you fell into dispute
concerning
the order
and you disobeyed
from
after
[what]
He (had) shown you
what
you love.
Among you
(are some) who
desire
the world
and among you
(are some) who
desire
the Hereafter.
Then
He diverted you
from them
so that He may test you.
And surely
He forgave
you.
And Allah
(is the) Possessor
(of) Bounty
for
the believers.
When
you were running uphill
and not
casting a glance
on
anyone
while the Messenger
was calling you
[in]
(from) behind you.
So (He) repaid you
(with) distress
on distress
so that not
you grieve
over
what
escaped you
and not
what
(had) befallen you.
And Allah
(is) All-Aware
of what
you do.
Then
He sent down
upon you
from
after
the distress
security -
slumber
overcoming
a group
of you,
while a group
certainly
worried [them]
(about) themselves
thinking
about Allah
other than
the truth -
(the) thought
(of) [the] ignorance.
saying,
"Is (there)
for us
from
the matter
any
thing?"
Say,
"Indeed
the matter
all (of) it
(is) for Allah."
They hide
in
themselves
what
not
they reveal
to you,
They say,
"If
was
for us
from
the matter
anything
not
we would have been killed
here."
Say,
"If
you were
in
your houses,
surely (would have) come out
those who -
was decreed
upon them
[the] death
towards
their places of death.
And that might test
Allah
what
(is) in
your breasts
and that He may purge
what
(is) in
your hearts.
And Allah
(is) All-Aware
of what
(is in) the breasts.
Indeed,
those who
turned back
among you
(on the) day
met
the two hosts -
only
made them slip
the Shaitaan
for some
(of) what
they (had) earned.
And surely
forgave
Allah
[on] them,
indeed,
Allah
(is) Oft-Forgiving,
All-Forbearing.
O you
who
believe[d]!
(Do) not
be
like those who
disbelieved
and they said
about their brothers
when
they traveled
in
the earth
or
they were
fighting,
"If
they had been
with us,
not
they (would have) died
and not
they (would have) been killed."
So makes
Allah
that
a regret
in
their hearts.
And Allah
gives life
and causes death,
and Allah
of what
you do
(is) All-Seer.
And if
you are killed
in
(the) way
(of) Allah
or
die[d] -
certainly forgiveness
from
Allah
and Mercy
(are) better
than what
they accumulate.
And if
you die
or
are killed,
surely to
Allah
you will be gathered.
So because
(of) Mercy
from
Allah
you dealt gently
with them.
And if
you had been
rude
(and) harsh
(at) [the] heart,
surely they (would have) dispersed
from
around you.
Then pardon
[from] them
and ask forgiveness
for them
and consult them
in
the matter.
Then when
you have decided,
then put trust
on
Allah.
Indeed,
Allah
loves
the ones who put trust (in Him).
If
helps you
Allah,
then not
(can) overcome
[for] you,
and if
He forsakes you,
then who
(is)
the one who
can help you
from
after Him?
And on
Allah -
let put (their) trust.
the believers.
And not
is
for a Prophet
that
he defrauds.
And whoever
defrauds
will bring
what
he had defrauded
(on the) Day
(of) Resurrection.
Then
is repaid in full
every
soul
what
it earned
and they
(will) not
be wronged.
So is (the one) who
pursues
(the) pleasure
(of) Allah
like (the one) who
draws
on (himself) wrath
of
Allah
and his abode
(is) hell,
and wretched
(is) the destination?
They
(are in varying) degrees
near
Allah,
and Allah
(is) All-Seer
of what
they do.
Certainly
bestowed a Favor
Allah
upon
the believers
as
He raised
among them
a Messenger
from
themselves
reciting
to them
His Verses
and purifying them,
and teaching them
the Book
and the wisdom,
although
they were
from
before (that)
certainly in
(the) error
clear.
Or when
struck you
disaster,
surely
you (had) struck (them)
twice of it,
you said,
"From where
(is) this?"
Say,
"It
(is)
from
yourselves."
Indeed,
Allah
(is) on
every
thing
All-Powerful.
And what
struck you
(on the) day
(when) met
the two hosts
(was) by (the) permission
(of) Allah
and that He (might) make evident
the believers.
And that He (might) make evident
those who
(are) hypocrites.
And it was said
to them,
"Come,
fight
in
(the) way
(of) Allah
or
defend."
They said,
"If
we knew
fighting
certainly we (would have) followed you."
They -
to disbelief
that day
(were) nearer
than [them]
to the faith,
saying
with their mouths
what
was not
in
their hearts.
And Allah
(is) Most Knowing
of what
they conceal.
Those who
said
about their brothers
while they sat,
"If
they (had) obeyed us
not
they would have been killed."
Say,
"Then avert
from
yourselves
[the] death
if
you are
truthful.
And (do) not
think
(of) those who
are killed
in
(the) way
(of) Allah
(as) dead.
Nay!
They are alive,
near
their Lord;
they are given provision.
Rejoicing
in what
bestowed them
Allah
of
His Bounty,
and they receive good tidings
about those who
(have) not
yet joined
[with] them
[from]
(but are) left behind -
that (there will be) no
fear
on them
and not
they
will grieve.
They receive good tidings
of Favor
from
Allah
and Bounty
and that
Allah
(does) not
let go waste
(the) reward
(of) the believers.
Those who
responded
to Allah
and the Messenger
from
after
what
befell them -
the injury -
for those who
did good
among them
and feared Allah,
(is) a reward -
great.
Those who
said
to them
[the people],
"Indeed
the people
(have) certainly
gathered
against you,
so fear them."
But it increased them
(in) faith
and they said,
"Sufficient for us
(is) Allah
and (He is the) best
[the] Disposer of affairs."
So they returned
with (the) Favor
of
Allah
and Bounty,
not
touched them
any harm.
And they followed
(the) pleasure
(of) Allah,
and Allah
(is) Possessor
(of) Bounty
great.
(It is) only
that
the Shaitaan
frightens (you)
(of) his allies.
So (do) not
fear them,
but fear Me,
if
you are
believers.
And (let) not
grieve you
those who
hasten
in(to)
[the] disbelief.
Indeed, they
never
will harm
Allah
(in) anything.
intends
Allah
that not
He will set
for them
any portion
in
the Hereafter.
And for them
(is) a punishment
great.
Indeed,
those who
(have) purchased
[the] disbelief
with the faith
never
will they harm
Allah
(in) anything,
and for them
(is) a punishment
painful.
And (let) not
think
those who
disbelieved
that
We give respite
to them
(is) good
for themselves.
Only
We give respite
to them
so that they may increase
(in) sins,
and for them
(is) a punishment
humiliating.
Not
is
Allah
to leave
the believers
on
what
you (are)
in [it]
until
He separates
the evil
from
the good.
And not
is
Allah
to inform you
about
the unseen,
[and] but
Allah
chooses
from
His Messengers
whom
He wills,
so believe
in Allah
and His Messengers,
and if
you believe
and fear (Allah)
then for you
(is a) reward
great.
And (let) not
think
those who
withhold
of what
(has) given them
Allah
of
His Bounty
(that) it
(is) good
for them.
Nay,
it
(is) bad
for them.
Their necks will be encircled
(with) what
they withheld
[with it]
(on the) Day
(of) [the] Resurrection.
And for Allah
(is the) heritage
(of) the heavens
and the earth.
And Allah,
with what
you do,
(is) All-Aware.
Certainly,
heard
Allah
(the) saying
(of) those who
said,
"Indeed
Allah
(is) poor
while we
(are) rich."
We will record
what
they said
and their killing
the Prophets
without
(any) right,
and We will say,
"Taste
(the) punishment
(of) the Burning Fire."
That
(is) because
(of what) sent forth
your hands
and that
Allah
is not
unjust
to (His) slaves.
Those who
said,
"Indeed
Allah
(has) taken promise
from us
that not
we (should) believe
in a Messenger
until
he brings to us
a sacrifice -
consumes it
the fire."
Say,
"Surely
came to you
Messengers
from
before me
with the clear Signs
and with what
you speak.
So why
you killed them,
if
you are
truthful.
Then if
they reject you,
then certainly
were rejected
Messengers
from
before you
(who) came
with the clear Signs
and the Scriptures
and the Book -
[the] Enlightening.
Every
soul
(will) taste
[the] death,
and only
you will be paid in full
your reward
(on the) Day
(of) [the] Resurrection.
Then whoever
is drawn away
from
the Fire
and admitted
(to) Paradise
then surely
he is successful.
And not
(is) the life
(of) the world
except
enjoyment
(of) delusion.
You will certainly be tested
in
your wealth
and yourselves.
And you will certainly hear
from
those who
were given
the Book
from
before you
and from
those who
associate partners with Allah -
hurtful things
many,
and if
you are patient
and fear (Allah)
then indeed,
that
(is) of
the matters
(of) determination.
And when
took
Allah
a Covenant
(from) those who
were given
the Book,
"You certainly make it clear
to the mankind
and (do) not
conceal it.
Then they threw it
behind
their backs
and they exchanged
[with] it
(for) a price
little.
And wretched
(is) what
they purchase.
(Do) not
think
(that) those who
rejoice
in what
(they have) brought
and they love
that
they be praised
for what
not
they do -
so (do) not
think (that) they
(will) escape
from
the punishment;
and for them
(is a) punishment
painful.
And for Allah
(is the) dominion
(of) the heavens
and the earth,
and Allah
(is) on
every
thing
All-Powerful.
Indeed,
in
(the) creation
(of) the heavens
and the earth
and (in the) alternation
(of) the night
and the day
(are) surely Signs
for men
(of) understanding.
Those who
remember
Allah
standing,
and sitting
and on
their sides
and they reflect
on
(the) creation
(of) the heavens
and the earth,
"Our Lord,
not
You have created
this
(in) vain.
Glory be to You,
so save us
(from the) punishment
(of) the Fire.
Our Lord,
indeed [You]
whom
You admit
(to) the Fire
then surely
You (have) disgraced him,
and not
for the wrongdoers
(are) any
helpers.
Our Lord,
indeed we
[we] heard
a caller
calling
to the faith
that
"Believe
in your Lord,"
so we have believed.
Our Lord
so forgive
for us
our sins
and remove
from us
our evil deeds,
and cause us to die
with
the righteous.
Our Lord,
grant us
what
You promised us
through
Your Messengers
and (do) not
disgrace us
(on the) Day
(of) [the] Resurrection.
Indeed, You
(do) not
break
the promise."
Then responded
to them
their Lord,
"Indeed, I
(will) not
(let go) waste
deeds
(of the) doer
among you
[from]
(whether) male
or
female
each of you
from
(the) other.
So those who
emigrated
and were driven out
from
their homes,
and were harmed
in
My way
and fought
and were killed -
surely I (will) remove
from them
their evil deeds
and surely I will admit them
(to) Gardens
flowing
from
underneath them
the rivers -
a reward
from
[near]
Allah.
And Allah -
with Him
(is the) best
reward."
(Let) not
deceive you
(the) movement
(of) those who
disbelieved
in
the land.
An enjoyment
little,
then
their abode
(is) hell -
[and] a wretched
[the] resting place.
But
those who
fear
their Lord,
for them
(will be) Gardens
flows
from
underneath them
the rivers,
will abide forever
in it -
a hospitality
from
[near]
Allah.
And what
(is) with
Allah
(is) best
for the righteous.
And indeed,
among
(the) People
(of) the Book
(are those) who
believe
in Allah
and what
was revealed
to you
and what
was revealed
to them -
humbly submissive
to Allah.
Not
(do) they exchange
[with] (the) Verses
(of) Allah
(for) a price
little.
Those,
for them,
their reward
(is) with
their Lord.
Indeed,
Allah
(is) swift
(in taking) the account.
O you
who
believe[d]!
Be steadfast
and [be] patient
and [be] constant
and fear
Allah
so that you may
(be) successful.
O
mankind!
Fear
your Lord
the One Who
created you
from
a soul
single
and created
from it
its mate
and dispersed
from both of them
men
many
and women.
And fear
Allah
(through) Whom
you ask
[with it]
and the wombs.
Indeed,
Allah
is
over you
Ever-Watchful.
And give
(to) the orphans
their wealth,
and (do) not
exchange
the bad
with the good,
and (do) not
consume
their wealth
with
your wealth.
Indeed, it
is
a sin
great.
And if
you fear
that not
you will be able to do justice
with
the orphans,
then marry
what
seems suitable
to you
from
the women
two,
or three,
or four.
But if
you fear
that not
you can do justice
then (marry) one
or
what
possesses
your right hand.
That
(is) more appropriate
that (may) not
you oppress.
And give
the women
their dower
graciously.
But if
they remit
to you
of
anything
of it
(on their) own,
then eat it
(in) satisfaction
(and) ease.
And (do) not
give
the foolish
your wealth
which
(was) made
(by) Allah
for you
a means of support
(but) provide (for) them
with it
and clothe them
and speak
to them
words
(of) kindness.
And test
the orphans
until
[when]
they reach[ed]
(the age of) marriage,
then if
you perceive
in them
sound judgement
then deliver
to them
their wealth.
And (do) not
eat it
extravagantly
and hastily
(fearing) that
they will grow up.
And whoever
is
rich
then he should refrain,
and whoever
is
poor
then let him eat (of it)
in a fair manner.
Then when
you deliver
to them
their wealth
then take witnesses
on them.
And is sufficient
Allah
(as) a Reckoner.
For the men
a portion
of what
(is) left
(by) the parents,
and the near relatives
and for the women
a portion
of what
(is) left
(by) parents
and the near relatives
of what
(is) little
of it
or
much -
a portion
obligatory.
And when
present
(at) the (time of) division
(of)
the relatives
and the orphans
and the poor,
then provide them
from it
and speak
to them
words
(of) kindness.
And let fear -
those who,
if
they left
from
behind
offspring
weak
(and) they would have feared
about them.
So let them fear
Allah
and let them speak
words
appropriate.
Indeed,
those who
consume
wealth
(of) the orphans
wrongfully,
only
they consume
in
their bellies
fire,
and they will be burned
(in) a Blazing Fire.
Instructs you
Allah
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
two,
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
one
of them
a sixth
of what
(is) left,
if
is
for him
a child.
But if
not
is
for him
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
are
for him
brothers and sisters,
then for his mother
(is) the sixth
from
after
any will
he has made
[of which]
or
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
Allah
is
All-Knowing,
All-Wise.
And for you
(is) half
(of) what
(is) left
by your wives
if
not
is
for them
a child.
But if
is
for them
a child,
then for you
(is) the fourth
of what
they left,
from
after
any will
they have made
[for which]
or
any debt.
And for them
(is) the fourth
of what
you left,
if
not
is
for you
a child.
But if
is
for you
a child,
then for them
(is) the eighth
of what
you left
from
after
any will
you have made
[for which]
or
any debt.
And if
[is]
a man
(whose wealth) is to be inherited
(has) no parent or child
or
a women
and for him
(is) a brother
or
a sister,
then for each
one
of (the) two
(is) the sixth.
But if
they are
more
than
that,
then they
(are) partners
in
the third,
from
after
any will
was made
[for which]
or
any debt
without
(being) harmful.
An ordinance
from
Allah.
And Allah
(is) All-Knowing,
All-Forbearing.
These
(are the) limits
(of) Allah,
and whoever
obeys
Allah
and His Messenger,
He will admit him
(to) Gardens
flows
from
underneath them
the rivers -
(will) abide forever
in it.
And that
(is) the success
[the] great.
And whoever
disobeys
Allah
and His Messenger
and transgresses
His limits -
He will admit him
(to) Fire
(will) abide forever
in it.
And for him
(is) a punishment
humiliating.
And those who
commit
[the] immorality
from
your women
then call to witness
against them
four
among you.
And if
they testify
then confine them
in
their houses
until
comes to them
[the] death
or
makes
Allah
for them
a way.
And the two who
commit it
among you,
then punish both of them.
But if
they repent
and correct themselves,
then turn away
from both of them.
Indeed,
Allah
is
Oft-Forgiving,
Most-Merciful.
Only
the acceptance of repentance
by
Allah
(is) for those who
do
the evil
in ignorance,
then
they repent
from
soon after.
Then those
will have forgiveness
(from) Allah
upon them,
and is
Allah
All-Knowing,
All-Wise.
And not
(is) the acceptance of repentance
for those who
do
the evil deeds
until
when
approaches
one of them
[the] death,
he says,
"Indeed I
repent
now;"
and not
those who
die
while they
(are) disbelievers.
Those -
We have prepared
for them
a punishment
painful.
O you
who
believe[d]!
Not
(is) lawful
for you
that
you inherit
the women
(by) force.
And not
you constraint them
so that you may take
a part
(of) what
you have given them
except
that
they commit
immorality
open.
And live with them
in kindness.
But if
you dislike them,
then perhaps
that
you dislike
a thing
and has placed
Allah
in it
good
much.
And if
you intend
replacing
a wife
(in) place
(of) a wife
and you have given
one of them
heap (of gold)
then (do) not
take away
from it
anything.
Would you take it
(by) slander
and a sin
open?
And how
could you take it
when surely
has gone -
one of you
to
another,
and they have taken
from you
covenant
strong?
And (do) not
marry
whom
married
your fathers
of
the women
except
what
has
passed before,
indeed it
was
an immorality
and hateful,
and (an) evil
way.
Forbidden
to you
(are) your mothers
and your daughters
and your sisters
and your father's sisters
and your mother's sisters
and daughters
(of) brothers,
and daughters
(of) sisters
and (the) mothers
who
nursed you
and your sisters
from
the nursing
and mothers
(of) your wives
and your step daughters
who
(are) in
your guardianship
of
your women
whom
you had relations
with them,
but if
not
you had
relations
with them,
then (there is) no
sin
on you.
And wives
(of) your sons,
those who
(are) from
your loins
and that
you gather together
[between]
two sisters
except
what
has
passed before.
Indeed,
Allah
is
Oft-Forgiving,
Most-Merciful.
And (prohibited are) the ones who are married
of
the women
except
whom
you possess
rightfully.
Decree
(of) Allah
upon you.
And are lawful
to you
what
(is) beyond
that;
that
you seek
with your wealth
desiring to be chaste
not
(to be) lustful.
So what
you benefit[ed]
of it
from them,
so you give them
their bridal due
(as) an obligation.
And (there is) no
sin
on you
concerning what
you mutually agree
of it
from
beyond
the obligation.
Indeed,
Allah
is
All-Knowing,
All-Wise.
And whoever
(is) not
able to
among you
afford
to
marry
the free chaste
[the] believing women
then (marry) from
what
possess[ed]
your right hands
of
your slave girls -
(of) the believers.
And Allah
knows best
about your faith.
You
(are) from
(one) another.
So marry them
with (the) permission
(of) their family
and give them
their bridal due
in a fair manner.
(They should be) chaste
not
those who commit immorality
and not
those who take
secret lovers.
Then when
they are married
and if
they commit
adultery
then for them
(is) half
(of) what
(is) on
the free chaste women
of
the punishment.
That
(is) for whoever
fears
committing sin
among you
and that
you be patient
(is) better
for you.
And Allah
(is) Oft-Forgiving,
Most Merciful.
Wishes
Allah
to make clear
to you
and to guide you
(to) ways
(of) those
from
before you
and (to) accept repentance
from you.
And Allah
(is) All-Knowing,
All-Wise.
And Allah
wishes
to
accept repentance
from you,
but wish
those who
follow
the passions
that
you deviate -
(into) a deviation
great.
Wishes
Allah
to
lighten
for you;
and was created
the mankind
weak.
O you
who
believe[d]!
(Do) not
eat
your wealth
between yourselves
unjustly.
But
that
(there) be
business
on
mutual consent
among you.
And (do) not
kill
yourselves.
Indeed,
Allah
is
to you
Most Merciful.
And whoever
does
that
(in) aggression
and injustice,
then soon
We (will) cast him
(into) a Fire.
And is
that
for
Allah
easy.
If
you avoid
great (sins)
(of) what
you are forbidden
from [it],
We will remove
from you
your evil deeds
and We will admit you
(to) an entrance
noble.
And (do) not
covet
what
(has) bestowed
Allah
[with it]
some of you
over
others.
For men
(is) a share
of what
they earned,
and for women
(is) a share
of what
they earned.
And ask
Allah
of
His bounty.
Indeed,
Allah
is
of every
thing
All-Knower.
And for all
We (have) made
heirs
of what
(is) left
(by) the parents
and the relatives.
And those whom
pledged
your right hands -
then give them
their share.
Indeed,
Allah
is
over
every
thing
a Witness.
[The] men
(are) protectors
of
the women
because
(has) bestowed
Allah
some of them
over
others
and because
they spend
from
their wealth.
So the righteous women
(are) obedient,
guarding
in the unseen
that which
(orders) them to guard
(by) Allah.
And those (from) whom
you fear
their ill-conduct
then advise them,
and forsake them
in
the bed
and [finally] strike them.
Then if
they obey you
then (do) not
seek
against them
a way.
Indeed,
Allah
is
Most High,
Most Great.
And if
you fear
a dissension
between (the) two of them,
then send
an arbitrator
from
his family
and an arbitrator
from
her family.
If
they both wish
reconciliation,
will cause reconciliation
Allah
between both of them.
Indeed,
Allah
is
All-Knower,
All-Aware.
And worship
Allah
And (do) not
associate
with Him
anything,
and to the parents
(do) good,
and with
the relatives,
and the orphans,
and the needy
and the neighbor
(who is)
near,
and the neighbor
(who is) farther away,
and the companion
by your side
and the
traveler
and what
possess[ed]
your right hands.
Indeed,
Allah
(does) not
love
(the one) who
is
[a] proud
(and) [a] boastful.
Those who
are stingy
and order
the people
[of] stinginess
and hide
what
(has) given them
Allah
of
His Bounty -
and We (have) prepared
for the disbelievers
a punishment
humiliating.
And those who
spend
their wealth
to be seen
(by) the people
and not
they believe
in Allah
and not
in the Day
the Last,
and whoever
has
the Shaitaan
for him
(as) companion -
then evil
(is he as) a companion.
And what
(is) against them
if
they believed
in Allah
and the Day
the Last
and spent
from what
(has) provided them
Allah?
And is
Allah
about them
All-Knower.
Indeed,
Allah
(does) not
wrong
(as much as) weight
(of) an atom.
And if
there is
a good
He doubles it
and gives
from
near Him
a reward
great.
So how (will it be)
when
We bring
from
every
nation
a witness
and We bring
you
against
these (people)
(as) a witness.
(On) that Day
will wish
those who
disbelieved
and disobeyed
the Messenger
if
was leveled
with them
the earth
and not
they will (be able to) hide
(from) Allah
(any) statement.
O you
who
believe[d]!
(Do) not
go near
the prayer
while you
(are) intoxicated
until
you know
what
you are saying
and not
(when you are) impure
except
(when) passing
(through) a way
until
you have bathed.
And if
you are
ill
or
on
a journey
or
came
one
of you
from
the toilet,
or
you have touched
the women
and not
you find
water,
then do tayammum
(with) earth
clean
and wipe (with it)
your faces
and your hands.
Indeed,
Allah
is
Oft-Pardoning,
Oft-Forgiving.
Did not
you see,
[towards]
those who
were given
a portion
of
the Book,
purchasing
[the] error
and wishing
that
you stray
(from) the way?
And Allah
knows better
about your enemies
and (is) sufficient
Allah
(as) a Protector,
and sufficient
(is) Allah
(as) a Helper.
Of
those who
are Jews,
they distort
the words
from
their places
and they say,
"We hear[d]
and we disobey[ed]"
and "Hear
not
to be heard
and "Raina"
twisting
[with] their tongues
and defaming
[in]
the religion.
And if
[that] they
(had) said,
"We hear[d]
and we obey[ed]"
and "Hear
and look (at) us,"
surely it (would) have been
better
for them
and more suitable.
[And] but
cursed them
Allah
for their disbelief,
so not
they believe
except
a few.
O you
who
(have) been given
the Book,
believe
in what
We (have) revealed
confirming
what is
with you,
from
before
[that]
We efface
faces
and turn them
on
their backs
or
We curse them
as
We cursed
companions
(of) the Sabbath.
And is
(the) command
(of) Allah
(always) executed.
Indeed,
Allah
(does) not
forgive
that
partners be associated
with Him,
but He forgives
from
other than
that
for whom
He wills.
And whoever
associates partners
with Allah,
then surely
he has fabricated
a sin -
tremendous.
Do not
you see
[towards]
those who
claim purity
(for) themselves?
Nay,
(it is) Allah,
He purifies
whom
He wills
and not
they will be wronged
(even as much as) a hair on a date-seed.
See
how
they invent
about
Allah
[the] lie,
and sufficient
is it -
(as) a sin
manifest.
Do not
you see
[towards]
those who
were given
a portion
of
the Book?
They believe
in the superstition
and the false deities,
and they say
for those who
disbelieve[d]
"These
(are) better guided
than
those who
believe[d]
(as to the) way.
Those
(are) the ones
(who have been) cursed
(by) Allah,
and whoever
(is) cursed
(by) Allah
then never
will you find
for him
(any) helper.
Or
for them
(is) a share
of
the Kingdom?
Then
not would
they give
the people
(even as much as the) speck on a date seed.
Or
are they jealous
(of) the people
for
what
gave them
Allah
from
His Bounty?
But surely
We gave
(the) family
(of) Ibrahim
the Book
and [the] wisdom
and [We] gave them
a kingdom
great.
Then of them
(are some) who
believed
in him
and of them
(are some) who
turned away
from him,
and sufficient
(is) Hell
(as a) Blazing Fire.
Indeed,
those who
disbelieved
in Our Signs,
soon
We will burn them
(in) a Fire.
Every time
are roasted
their skins
We will change their
skins
for other (than) that,
so that they may taste
the punishment.
Indeed,
Allah
is
All-Mighty,
All-Wise.
And those who
believe[d]
and did
the good deeds
We will admit them
(in) Gardens
flows
from
underneath it
the rivers,
will abide
in it
forever.
For them
in it
(are) spouses
pure,
and We will admit them
(in the) shade
thick.
Indeed,
Allah
orders you
to
render
the trusts
to
their owners,
and when
you judge
between
the people
to
judge
with justice.
Indeed,
Allah
excellently
advises you
with it.
Indeed,
Allah
is
All-Hearing,
All-Seeing.
O you
who
believe[d]!
Obey
Allah
and obey
the Messenger
and those
(having) authority
among you.
Then if
you disagree
in
anything,
refer it
to
Allah
and the Messenger,
if
you
believe
in Allah
and the Day
[the] Last.
That
(is) best
and more suitable
(for final) determination.
Do not
you see
[towards]
those who
claim
that they
believe
in what
(is) revealed
to you
and what
was revealed
from
before you?
They wish
to
go for judgment
to
the false deities
and surely
they were ordered
to
reject
[with] it.
And wishes
the Shaitaan
to
mislead them
astray -
far away.
And when
it is said
to them,
"Come
to
what
(has) revealed
Allah
and to
the Messenger,"
you see
the hypocrites
turning away
from you
(in) aversion.
So how
when
befalls them
disaster
for what
sent forth
their hands
then
they come to you
swearing
by Allah,
"Not
we intended
except
good
and reconciliation."
Those
(are) the ones who -
knows
Allah
what
(is) in
their hearts,
so turn away
from them
and admonish them,
and say
to them
concerning
their souls
a word
penetrating.
And not
We sent
any
Messenger
except
to be obeyed
by (the) permission
(of) Allah.
And if
[that] they,
when
they wronged
themselves,
(had) come to you
and asked forgiveness
(of) Allah,
and asked forgiveness
for them
the Messenger,
surely they would have found
Allah
Oft-Forgiving,
Most Merciful.
But no,
by your Lord,
not
will they believe
until
they make you judge
about what
arises
between them,
then
not
they find
in
themselves
any discomfort
about what
you (have) decided
and submit
(in full) submission.
And if
[that] We
(had) decreed
on them
that,
"Kill
yourselves"
or
"Go forth
from
your homes,"
not
they would have done it
except
a few
of them.
But if
[that] they
had done
what
they were advised
with [it],
surely (it) would have been
better
for them
and stronger
strengthen(ing).
And then
We would (have) given them
from
Ourselves
a reward,
great.
And We would have guided them
(to the) way,
(the) straight.
And whoever
obeys
Allah
and the Messenger
then those
(will be) with
those whom
has bestowed (His) Favor
Allah
upon them -
of
the Prophets,
and the truthful,
and the martyrs,
and the righteous.
And excellent
(are) those
companion(s).
That
(is) the Bounty
of
Allah,
and sufficient
Allah,
(as) All-Knower.
O you
who
believe[d]!
Take
your precautions
and advance
(in) groups
or
advance
all together.
And indeed,
among you
(is he) who
lags behind
then if
befalls you
a disaster
he said,
"Verily
(has) favored
Allah
[on] me
[when]
(that) not
I was
with them,
present."
And if
befalls you
bounty
from
Allah
he would surely say
as if
(had) not
there been
between you
and between him
any affection,
"Oh! I wish
I had been
with them
then I would have attained
a success
great."
So let fight
in
(the) way
(of) Allah
those who
sell
the life
(of) the world
for the Hereafter.
And whoever
fights
in
(the) way
(of) Allah,
then he is killed
or
achieves victory
then soon
We will grant him
a reward
a great.
And what
for you
(that) not
you fight
in
(the) way
(of) Allah,
and (for) those who are weak
among
the men
and the women
and the children,
those who
say,
"Our Lord
take us out
of
this
[the] town
[the] oppressor(s)
(are) its people
and appoint
for us
from
Yourself
a protector
and appoint
for us
from
Yourself
a helper.
Those who
believe,
they fight
in
(the) way
(of) Allah;
and those
who disbelieve,
they fight
in
(the) way
(of) the false deities.
So fight (against)
(the) friends
(of) the Shaitaan.
Indeed,
(the) strategy
(of) the Shaitaan
is
weak.
Have not
you seen
[towards]
those who
(when) it was said
to them,
"Restrain
your hands
and establish
the prayer
and give
the zakah?"
Then when
was ordained
on them
the fighting,
then
a group
of them
[they] fear
the people
as (they) fear
Allah
or
more intense
fear,
and they said,
"Our Lord
why
have You ordained
upon us
[the] fighting?
Why not
You postpone (it for) us
to
a term,
near."
Say,
"Enjoyment
(of) the world
(is) little
and the Hereafter
(is) better
for whoever
fears (Allah)
and not
you will be wronged
(even as much as) a hair on a date-seed."
Wherever
you be
will overtake you
[the] death
even if
you are
in
towers
lofty.
And if
befalls them
any good
they say,
"This
(is)
from
Allah."
And if
befalls them
any evil
they say,
"This
(is)
(from) you."
Say,
"All
(is)
from
Allah."
So what (is wrong)
(with) these
[the] people,
not
do they seem
(to) understand
any statement.
What(ever)
befalls you
of
(the) good
(is) from
Allah,
and whatever
befalls you
of
(the) evil
(is) from
yourself.
And We have sent you
for the people
(as) a Messenger,
and is sufficient
Allah
(as) a Witness.
(He) who
obeys
the Messenger
then surely
he obeyed
Allah,
and whoever
turns away -
then not
We (have) sent you
over them
(as) a guardian.
And they say,
"(We pledge) obedience."
Then when
they leave
from
you,
plan by night
a group
of them
other than
that which
you say.
But Allah
records
what
they plan by night.
So turn (away)
from them
and put (your) trust
in
Allah.
And sufficient
is Allah
(as) a Trustee.
Then (do) not
they ponder
(on) the Quran?
And if
it had (been)
(of)
from
other than
Allah,
surely they (would have) found
in it
contradiction,
much.
And when
comes to them
a matter
of
the security
or
[the] fear
they spread
[with] it.
But if
they (had) referred it
to
the Messenger
and to
those
(having) authority
among them,
surely would have known it
those who
draw correct conclusion (from) it
among them.
And if not
(had been the) bounty
(of) Allah
on you
and His Mercy,
surely you (would have) followed
the Shaitaan
except
a few.
So fight
in
(the) way
(of) Allah;
not
are you responsible
except
(for) yourself.
And encourage
the believers,
perhaps
Allah
will
restrain
(the) might
(of) those who
disbelieved.
And Allah
(is) Stronger
(in) Might
and Stronger
(in) punishment.
Whoever
intercedes -
an intercession
good,
will have
for him
a share
of it;
and whoever
intercedes -
an intercession
evil,
will have
for him
a portion
of it.
And is
Allah
on
every
thing
a Keeper.
And when
you are greeted
with a greeting,
then greet
with better
than it
or
return it.
Indeed,
Allah
is
of
every
thing
an Accountant.
Allah -
(there is) no
god
except
Him,
surely He will gather you
to
(the) Day
(of) Resurrection -
no
doubt
about it.
And who
(is) more truthful
than
Allah
(in) statement.
So what
(is the matter) with you
concerning
the hypocrites (that)
(you have become) two parties?
While Allah
cast them back
for what
they earned.
Do you wish
that
you guide
whom
is let astray
(by) Allah?
And whoever
is let astray
(by) Allah,
then never
will you find
for him
a way.
They wish
if
you disbelieve
as
they disbelieved
and you would be
alike.
So (do) not
take
from them
allies
until
they emigrate
in
(the) way
(of) Allah.
But if
they turn back,
seize them
and kill them
wherever
you find them.
And (do) not
take
from them
any ally
and not
any helper,
Except
those who
join
[to]
a group
between you
and between them
(is) a treaty
or
those who come to you
restraining
their hearts
that
they fight you
or
they fight
their people.
And if
(had) willed
Allah,
surely He (would have) given them power
over you,
and surely they (would have) fought you.
So if
they withdraw from you
and (do) not
fight against you
and offer
to you
[the] peace
then not
(has) made
Allah
for you
against them
a way.
You will find
others
wishing
that
they be secure from you
and they be secure from
their people,
Everytime
that
they are returned
to
the temptation,
they are plunged
into it.
So if
not
they withdraw from you
and offer
to you
[the] peace
and they restrain
their hands,
then seize them
and kill them
wherever
you find them.
And those -
We made
for you
against them
an authority
clear.
And not
is
for a believer
that
he kills
a believer
except
(by) mistake.
And whoever
killed
a believer
(by) mistake,
then freeing
(of) a slave
- believing
and blood money
(is to be) paid
to
his family
unless
that
they remit (as) charity.
But if
(he) was
from
a people
hostile
to you
and he was
a believer
then freeing
(of) a believing slave.
- believing.
And if
(he) was
from
a people
between you
and between them,
(is) a treaty,
then blood money
(is to be) paid
to
his family,
and freeing
(of) a slave
- believing.
And whoever
(does) not
find,
then fasting
(for) two months
consecutively,
(seeking) repentance
from
Allah,
and is
Allah
All-Knowing,
All-Wise.
And whoever
kills
a believer
intentionally
then his recompense
(is) Hell,
abiding forever
in it
and will fall the wrath
(of) Allah
on him
and He (will) curse him
and He has prepared
for him
a punishment
great.
O you
who
believe[d]!
When
you go forth
in
(the) way
(of) Allah
then investigate,
and (do) not
say
to (the one) who
offers
to you
(a greeting of) peace,
"You are not
a believer,"
seeking
transitory gains
(of) the life
(of) the world,
for with
Allah
(are) booties
abundant.
Like that
you were
from
before,
then conferred favor
Allah
upon you;
so investigate.
Indeed,
Allah
is
of what
you do
All-Aware.
Not
(are) equal
the ones who sit
among
the believers,
other than
the ones (who are)
[the] disabled,
and the ones who strive
in
(the) way
(of) Allah
with their wealth
and their lives.
Preferred
(has) Allah
the ones who strive
with their wealth
and their lives
to
the ones who sit
(in) rank.
And (to) all
promised
(has) Allah
the best.
preferred
(has) Allah
the ones who strive
over
the ones who sit
(with) a reward
great,
Ranks
from Him
and forgiveness,
and mercy.
And is
Allah
Oft-Forgiving,
Most Merciful.
Indeed,
those whom -
take them (in death)
the Angels
(while) they (were) wronging
themselves
they say,
"In what (condition)
were you?"
They said,
"We were
oppressed
in
the earth."
They said,
"Not
was
(the) earth
(of) Allah
spacious (enough)
so that you (could) emigrate
in it?"
Then those
(will have) their abode
(in) Hell -
and it is an evil
destination.
Except
the oppressed
among
the men
and the women
and the children
(who) not
are able to
plan
and not
they are directed
(to) a way.
Then those,
may be,
Allah
will
pardon
[on] them,
and is
Allah
Oft-Pardoning,
Oft-Forgiving.
And whoever
emigrates
in
(the) way
(of) Allah,
will find
in
the earth
place(s) of refuge -
many,
and abundance.
And whoever
leaves
from
his home
(as) an emigrant
to
Allah
and His Messenger,
then
overtakes him
[the] death,
then certainly
(became) incumbent
his reward
on
Allah.
And is
Allah
Oft-Forgiving,
Most Merciful.
And when
you travel
in
the earth
then not
upon you
(is) any blame
that
you shorten
[of]
the prayer
if
you fear
that
(may) harm you
those who
disbelieved.
Indeed,
the disbelievers
are
for you
an enemy
open.
And when
you are
among them
and you lead
for them
the prayer,
then let stand
a group
of them
with you
and let them take
their arms.
Then when
they have prostrated,
then let them be
from
behind you
and let come (forward)
a group -
other,
(which has) not
prayed,
and let them pray
with you
and let them take
their precautions
and their arms.
Wished
those who
disbelieved
if
you neglect
[about]
your arms
and your baggage,
so (that) they (can) assault
[upon] you
(in) an attack,
single.
But (there is) no
blame
upon you
if
was
with you
any trouble
(because) of
rain
or
you are
sick
that
you lay down
your arms,
but take
your precautions.
Indeed,
Allah
has prepared
for the disbelievers
a punishment
humiliating.
Then when
you (have) finished
the prayer,
then remember
Allah
standing
and sitting
and (lying) on
your sides.
But when
you are secure
then establish
the (regular) prayer.
Indeed,
the prayer
is
on
the believers
prescribed
(at) fixed times.
And (do) not
be weak
in
pursuit
(of) the people.
If
you are
suffering,
then indeed, they
are (also) suffering
like what
you are suffering,
while you (have) hope
from
Allah
what
not
they hope.
And is
Allah
All-Knowing,
All-Wise.
Indeed,
We (have) sent down
to you
the Book
with the truth
so that you may judge
between
the people
with what
has shown you
Allah.
And (do) not
be
for the deceitful
a pleader.
And seek forgiveness
(of) Allah.
Indeed,
Allah
is
Oft-Forgiving,
Most Merciful.
And (do) not
argue
for
those who
deceive
themselves.
Indeed,
Allah
(does) not
love
(the one) who
is
treacherous
(and) sinful.
They seek to hide
from
the people
but not
(can) they hide
from
Allah
and He
(is) with them
when
they plot by night
what
not
(does) he approve
of
the word.
And is
Allah
of what
they do -
All-Encompassing.
Here you are -
those who
[you] argue
for them
in
the life
(of) the world,
but who
will argue
(with) Allah
for them
(on the) Day
(of) [the] Resurrection
or
who
will be
[over them]
(their) defender.
And whoever
does
evil
or
wrongs
his soul
then
seeks forgiveness
(of) Allah
he will find
Allah
Oft-Forgiving,
Most Merciful.
And whoever
earns
sin,
then only
he earns it
against
his soul.
And is
Allah
All-Knowing,
All-Wise.
And whoever
earns
a fault
or
a sin
then
throws
it
(on) an innocent,
then surely
he (has) burdened (himself)
(with) a slander
and a sin
manifest.
And if not
(for the) Grace
(of) Allah
upon you
and His Mercy -
surely (had) resolved
a group
of them
to
mislead you.
But not
they mislead
except
themselves,
and not
they will harm you
in
anything.
And has sent down
Allah
to you
the Book
and [the] Wisdom
and taught you
what
not
you did
know.
And is
(the) Grace
(of) Allah
upon you
great.
(There is) no
good
in
much
of
their secret talk
except
(he) who
orders
charity
or
kindness
or
conciliation
between
the people.
And who
does
that
seeking
pleasure
(of) Allah
then soon
We will give him
a reward
great.
And whoever
opposes
the Messenger
from
after
what
(has) become clear
to him
(of) the guidance,
and he follows
other than
(the) way
(of) the believers,
We will turn him
(to) what
he (has) turned
and We will burn him
(in) Hell
and evil it is
(as) a destination.
Indeed,
Allah
does not
forgive
that
partners be associated
with Him,
but He forgives
[what]
other than
that
for whom
He wills.
And whoever
associates partners
with Allah
then surely
he lost (the) way,
straying
far away.
Not
they invoke
from
besides Him
but
female (deities)
and not
they invoke
except
Shaitaan -
rebellious.
He was cursed
by Allah
and he said,
"I will surely take
from
your slaves
a portion
appointed."
"And I will surely mislead them
and surely arouse desires in them,
and surely I will order them
so they will surely cut off
(the) ears
(of) the cattle
and surely I will order them
so they will surely change
(the) creation
(of) Allah."
And whoever
takes
the Shaitaan
(as) a friend
from
besides
Allah,
then surely
he (has) lost -
a loss
manifest.
He promises them
and arouses desires in them
and not
promises them
the Shaitaan -
except
deception.
Those -
their abode
(is) Hell
and not
they will find
from it
any escape.
And those who
believe[d]
and do
[the] righteous deeds
We will admit them
(in) Gardens
flow
from
underneath it
the rivers,
will abide
in it
forever.
A Promise
(of) Allah
(in) truth,
and who
(is) truer
than
Allah
(in) statement?
Not
by your desire
and not
(by the) desire
(of the) People
(of) the Book.
Whoever
does
evil
will be recompensed
for it
and not
he will find
for him
from
besides
Allah
any protector
and not
any helper.
And whoever
does
[of]
[the] righteous deeds
from
(the) male
or
female,
and he
(is) a believer,
then those
will enter
Paradise
and not
they will be wronged
(even as much as) the speck on a date-seed.
And who
(is) better
(in) religion
than (one) who
submits
his face
to Allah
and he
(is) a good-doer
and follows
(the) religion
(of) Ibrahim
(the) upright?
And was taken
(by) Allah
Ibrahim
(as) a friend.
And for Allah
(is) what
(is) in
the heavens
and what
(is) in
the earth,
and is
Allah
of every
thing
All-Encompassing.
And they seek your ruling
concerning
the women.
Say,
"Allah
gives you the ruling
about them
and what
is recited
to you
in
the Book
concerning
orphans
(of) girls
(to) whom
not
(do) you give them
what
is ordained
for them
and you desire
to
marry them,
and the ones who are weak
of
the children
and to
stand
for orphans
with justice.
And whatever
you do
of
good
then indeed,
Allah
is
about it
All-Knowing.
And if
a woman
fears
from
her husband
ill-conduct
or
desertion
then (there is) no
sin
on both of them
that
they make terms of peace
between themselves -
a reconciliation
and [the] reconciliation
(is) best.
And are swayed
the souls
(by) greed.
But if
you do good
and fear (Allah),
then indeed,
Allah
is
of what
you do
All-Aware.
And never
will you be able
to
deal justly
between
[the] women
even if
you desired,
but (do) not
incline
(with) all
the inclination
and leave her (the other)
like the suspended one.
And if
you reconcile
and fear (Allah)
then indeed,
Allah
is
Oft-Forgiving,
Most Merciful.
And if
they separate,
will be enriched
(by) Allah
each (of them)
from
His abundance,
and is
Allah
All-Encompassing,
All-Wise.
And for Allah
(is) whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And surely
We have instructed
those who
were given
the Book
from
before you
and yourselves
that
you fear
Allah.
But if
you disbelieve -
then indeed
for Allah
(is) whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And is
Allah
Free of need,
Praiseworthy.
And for Allah
(is) whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And is sufficient
Allah
(as) a Disposer of affairs.
If
He wills
He can take you away
O
people,
and bring
others.
And is
Allah
over
that
All-Powerful.
Whoever
[is]
desires
reward
(of) the world -
then with
Allah
(is the) reward
(of) the world
and the Hereafter.
And is
Allah
All-Hearing,
All-Seeing.
O you
who
believe[d]!
Be
custodians
of justice
(as) witnesses
to Allah,
even if
(it is) against
yourselves
or
the parents
and the relatives.
if
he be
rich
or
poor,
for Allah
(is) nearer
to both of them.
So (do) not
follow
the desire
lest
you deviate.
And if
you distort
or
refrain,
then indeed,
Allah
is
of what
you do
All-Aware.
O you
who
believe[d]!
Believe
in Allah
and His Messenger,
and the Book
which
He revealed
upon
His Messenger
and the Book
which
He revealed
from
before.
And whoever
disbelieves
in Allah
and His Angels,
and His Books,
and His Messengers
and the Day
the Last,
then surely
he (has) lost (the) way,
straying
far away.
Indeed,
those who
believed,
then
disbelieved,
then
(again) believed,
then
disbelieved,
then
increased
(in) disbelief -
not
will
Allah
forgive
[for] them
and not
will guide them
(to) a (right) way.
Give tidings
(to) the hypocrites
that
for them
(is) a punishment
painful -
Those who
take
the disbelievers
(as) allies
(from)
instead of
the believers.
Do they seek
with them
the honor?
But indeed,
the honor
(is) for Allah,
all.
And surely
He has revealed
to you
in
the Book
that
when
you hear
(the) Verses
(of) Allah
being rejected
[it]
and ridiculed
at [it],
then do not
sit
with them
until
they engage
in
a conversation
other than that.
Indeed, you
then,
(would be) like them.
Indeed,
Allah
will gather
the hypocrites
and the disbelievers
in
Hell
all together.
Those who
are waiting
for you.
Then if
was
for you
a victory
from
Allah
they say,
"Were not
we
with you?"
But if
(there) was
for the disbelievers
a chance
they said,
"Did not
we have advantage
over you
and we protected you
from
the believers?"
And Allah
will judge
between you
(on the) Day
(of) the Resurrection,
and never
will make
Allah
for the disbelievers
over
the believers
a way.
Indeed,
the hypocrites
(seek to) deceive
Allah
and (it is) He
who deceives them.
And when
they stand
for
the prayer,
they stand
lazily,
showing off
(to) the people
and not
they remember
Allah
except
a little.
Wavering
between
that,
not
to
these
and not
to
those.
And whoever
has been lead astray
(by) Allah -
then never
you will find
for him
a way.
O you
who
believe[d]!
(Do) not
take
the disbelievers
(as) allies
from
instead of
the believers.
Do you wish
that
you make
for Allah
against you
an evidence
clear?
Indeed,
the hypocrites
(will be) in
the depths,
the lowest,
of
the Fire,
and never
you will find
for them
any helper
Except
those who
repent
and correct (themselves)
and hold fast
to Allah
and are sincere
(in) their religion
for Allah,
then those (will be)
with
the believers.
And soon
will be given
(by) Allah
the believers
a reward,
great.
What
would do
Allah
by punishing you
if
you are grateful
and you believe?
And is
Allah
All-Appreciative,
All-Knowing.
(Does) not
love
Allah
the public mention
of [the] evil
[of]
[the] words
except
(by the one) who
has been wronged.
And is
Allah
All-Hearing,
All-Knowing.
If
you disclose
a good
or
you conceal it
or
pardon
[of]
an evil,
then indeed,
Allah
is
Oft-Pardoning,
All-Powerful.
Indeed,
those who
disbelieve
in Allah
and His Messengers
and they wish
that
they differentiate
between
Allah
and His Messengers
and they say,
"We believe
in some
and we disbelieve
in others."
And they wish
that
they take
between
that
a way.
Those -
they
(are) the disbelievers
truly.
And We have prepared
for the disbelievers
a punishment
humiliating.
And those who
believe
in Allah
and His Messengers
and not
they differentiate
between
(any) one
of them,
those -
soon
He will give them
their reward.
And is
Allah
Oft-Forgiving,
Most Merciful.
Ask you
(the) People
(of) the Book
that
you bring down
to them
a book
from
the heaven.
Then indeed,
they (had) asked
Musa
greater
than
that
for they said,
"Show us
Allah
manifestly,"
so struck them
the thunderbolt
for their wrongdoing.
Then
they took
the calf (for worship)
from
after
[what]
came to them
the clear proofs,
then We forgave them
for
that.
And We gave
Musa
an authority
clear.
And We raised
over them
the mount
for their covenant,
and We said
to them,
"Enter
the gate,
prostrating."
And We said
to them.
"(Do) not
transgress
in
the Sabbath."
And We took
from them
a covenant
solemn.
Then because of
their breaking
(of) their covenant
and their disbelief
in (the) Signs
(of) Allah
and their killing
(of) the Prophets
without
any right
and their saying,
"Our hearts
(are) wrapped."
Nay,
(has) set a seal
Allah
on their (hearts)
for their disbelief
so not
they believe
except
a few.
And for their disbelief
and their saying
against
Maryam
a slander
great.
And for their saying,
"Indeed, we
killed
the Messiah,
Isa,
son
(of) Maryam,
(the) Messenger
(of) Allah."
And not
they killed him
and not
they crucified him
but
it was made to appear (so)
to them.
And indeed,
those who
differ
in it
(are) surely in
doubt
about it.
Not
for them
about it
[of]
(any) knowledge
except
(the) following
(of) assumption.
And not
they killed him,
certainly.
Nay,
he was raised
(by) Allah
towards Him.
And is
Allah
All-Mighty,
All-Wise.
And (there is) not
from
(the) People
(of) the Book
but
surely he believes
in him
before
his death.
And (on the) Day
(of) the Resurrection
he will be
against them
a witness.
Then for (the) wrongdoing
of
those who
were Jews,
We made unlawful
for them
good things
which had been lawful
for them
and for their hindering
from
(the) way
(of) Allah -
many.
And for their taking
(of) [the] usury
while certainly
they were forbidden
from it
and (for) their consuming
wealth
(of) the people
wrongfully.
And We have prepared
for the disbelievers
among them
a punishment
painful.
But
the ones who are firm
in
the knowledge
among them
and the believers
believe
in what
(is) revealed
to you
and what
was revealed
from
before you.
And the ones who establish
the prayer
and the ones who give
the zakah
and the ones who believe
in Allah
and the Day
the Last -
those,
We will give them
a reward,
great.
Indeed, We
have revealed
to you
as
We revealed
to
Nuh
and the Prophets
from
after him,
and We revealed
to
Ibrahim
and Ishmael,
and Isaac
and Yaqub,
and the tribes,
and Isa
and Ayyub,
and Yunus,
and Harun
and Sulaiman
and We gave
(to) Dawood
the Zaboor.
And Messengers
surely
We (have) mentioned them
to you
from
before
and Messengers
not
We (have) mentioned them
to you.
And spoke
Allah
(to) Musa
(in a) conversation.
Messengers,
bearers of glad tidings
and warners,
so that not
there is
for mankind
against
Allah
any argument
after
the Messengers.
And is
Allah
All-Mighty,
All-Wise.
But
Allah
bears witness
to what
He (has) revealed
to you.
He has sent it down
with His Knowledge
and the Angels
bear witness.
And is sufficient
Allah
(as) a Witness.
Indeed,
those who
disbelieve
and hinder
from
(the) way
(of) Allah,
surely
they have strayed,
straying
far away.
Indeed,
those who
disbelieved
and did wrong,
not
will
Allah
[to] forgive
them
and not
He will guide them
(to) a way,
Except
(the) way
(to) Hell,
abiding
in it
forever.
And is
that
for
Allah
easy.
O
mankind!
Surely
has come to you
the Messenger
with the truth
from
your Lord
so believe,
(it is) better
for you.
But if
you disbelieve,
then indeed,
to Allah (belongs)
whatever
(is) in
the heavens
and the earth.
And is
Allah
All-Knowing,
All-Wise.
O People
(of) the Book!
(Do) not
commit excess
in
your religion
and (do) not
say
about
Allah
except
the truth.
Only
the Messiah,
Isa,
son
(of) Maryam,
(was) a Messenger
(of) Allah
and His word
which He conveyed
to
Maryam
and a spirit
from Him.
So believe
in Allah
and His Messengers.
And (do) not
say,
"Three;"
desist
(it is) better
for you.
Only
Allah
(is) God
One.
Glory be to Him!
That
He (should) have
for Him
a son.
To Him (belongs)
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And is sufficient
Allah
(as) a Disposer of affairs.
Never
will disdain
the Messiah
to
be
a slave
of Allah
and not
the Angels,
the ones who are near (to Allah).
And whoever
disdains
from
His worship
and is arrogant
then He will gather them
towards Him
all together.
Then as for
those who
believed
and did
the righteous deeds
then He will give them in full
their reward
and give them more
from
His Bounty.
And as for
those who
disdained
and were arrogant
then He will punish them
(with) a punishment
painful,
and not
will they find
for themselves
from
besides
Allah
any protector
and not
any helper.
O
mankind!
Surely
has come to you
a convincing proof
from
your Lord,
and We (have) sent down
to you
a light,
clear.
So as for
those who
believed
in Allah
and held fast
to Him,
then He will admit them
in
Mercy
from Himself
and Bounty
and will guide them
to Himself
(on) a way,
straight.
They seek your ruling.
Say,
"Allah
gives you a ruling
concerning
the Kalala
if
a man
died
(and) not
he has
a child
and he has
a sister,
then for her
(is) a half
(of) what
he left.
And he
will inherit from her
if
not
is
for her
a child.
But if
there were
two females
then for them
two thirds
of what
he left.
But if
they were
brothers and sisters
men
and women,
then the male will have
like
share
(of) the two females.
makes clear
Allah
to you
lest
you go astray.
And Allah
of every
thing
(is) All-Knower.
O you
who
believe!
Fulfil
the contracts.
Are made lawful
for you
the quadruped
(of) the grazing livestock
except
what
is recited
on you,
not
being permitted
(to) hunt
while you
(are in) Ihram.
Indeed,
Allah
decrees
what
He wills.
O you
who
believe!
(Do) not
violate
(the) rites
(of) Allah,
and not
the month,
the sacred,
and not
the sacrificial animals
and not
the garlanded
and not
(those) coming
(to) the House,
the Sacred,
seeking
Bounty
of
their Lord
and good pleasure.
And when
you come out of Ihram
then (you may) hunt.
And let not
incite you
(the) hatred
(for) a people
as
they stopped you
from
Al-Masjid
Al-Haraam
that
you commit transgression.
And help one another
in
[the] righteousness
and [the] piety,
but (do) not
help one another
in
[the] sin
and [the] transgression.
And fear
Allah;
indeed,
Allah
(is) severe
(in) [the] punishment.
Are made unlawful
on you
the dead animals,
and the blood,
and flesh
(of) the swine,
and what
has been dedicated
to other than
Allah,
[on it],
and that which is strangled (to death),
and that which is hit fatally,
and that which has a fatal fall,
and that which is gored by horns,
and that which
ate (it)
the wild animal
except
what
you slaughtered,
and what
is sacrificed
on
the stone altars,
and that
you seek division
by divining arrows -
that
(is) grave disobedience.
This day
(have) despaired
those who
disbelieved
of
your religion,
so (do) not
fear them,
but fear Me.
This day
I have perfected
for you
your religion
and I have completed
upon you
My Favor
and I have approved
for you
[the] Islam
(as) a religion.
But whoever
(is) forced
by
hunger
(and) not
inclining
to sin,
then indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
They ask you
what
(is) made lawful
for them.
Say,
"Are made lawful
for you
the good things
and what
you have taught
of
(your) hunting animals,
ones who train animals to hunt,
you teach them
of what
has taught you
Allah.
So eat
of what
they catch
for you,
but mention
(the) name
(of) Allah
on it,
and fear
Allah.
Indeed,
Allah
is swift
(in taking) account.
This day
are made lawful
for you
the good things;
and (the) food
(of) those who
were given
the Book
(is) lawful
for you,
and your food
(is) lawful
for them.
And the chaste women
from
the believers
and the chaste women
from
those who
were given
the Book
from
before you,
when
you have given them
their bridal due,
being chaste
not
being lewd
and not
ones (who are) taking
secret lovers.
And whoever
denies
the faith -
then surely
(are) wasted
his deeds
and he,
in
the Hereafter,
(will be) among
the losers.
O you
who
believe!
When
you stand up
for
the prayer,
then wash
your faces
and your hands
till
the elbows
and wipe
your heads
and your feet
till
the ankles.
But if
you are
(in) a state of ceremonial impurity
then purify yourselves.
But if
you are
ill
or
on
a journey
or
has come
anyone
of you
from
the toilet
or
has (had) contact
(with) the women
and not
you find
water,
then do tayyammum
(with) earth
clean,
then wipe
your faces
and your hands
with it.
Does not
intend
Allah
to make
for you
any
difficulty
but
He intends
to purify you
and to complete
His Favor
upon you
so that you may
(be) grateful.
And remember
(the) Favor
(of) Allah
upon you
and His covenant
which
He bound you
with [it]
when
you said,
"We heard
and we obeyed;"
and fear
Allah.
Indeed,
Allah
(is) All-Knower
of what
(is in) the breasts.
O you
who
believe!
Be
steadfast
for Allah
(as) witnesses
in justice,
and let not
prevent you
hatred
(of) a people
[upon]
that not
you do justice.
Be just
it
(is) nearer
to [the] piety.
And fear
Allah;
indeed,
Allah
(is) All-Aware
of what
you do.
Has promised
Allah
those who
believe
and do
the righteous deeds -
for them
(is) forgiveness
and a reward
great.
And those who
disbelieve
and deny
Our Signs -
those
(are the) companions
(of) the Hellfire.
O you
who
believe!
Remember
(the) Favor
(of) Allah
upon you
when
determined
a people
that
they stretch
towards you
their hands,
but He restrained
their hands
from you.
And fear
Allah.
And upon
Allah
so let put the trust
the believers.
And certainly
took
Allah
a Covenant
(from the) Children
(of) Israel
and We appointed
among them
two
(and) ten
leaders.
And said
Allah,
"Indeed, I (am)
with you,
if
you establish
the prayer
and give
the zakah
and you believe
in My Messengers
and you assist them
and you loan
(to) Allah
a loan
goodly
surely I will remove
from you
your evil deeds
and I will surely admit you
(to) gardens
flow
from
underneath them
the rivers.
But whoever
disbelieved
after
that
among you,
then certainly
he strayed
(from) the way,
the right.
So for
their breaking
(of) their covenant
We cursed them
and We made
their hearts
hard.
They distort
the words
from
their places,
and forgot
a part
of what
they were reminded
of [it].
And not
will you cease
to discover
of
treachery
from them
except
a few
of them.
But forgive
them
and overlook.
Indeed,
Allah
loves
the good-doers.
And from
those who
said,
Indeed we
(are) Christians,"
We took
their covenant;
but they forgot
a part
of what
they were reminded
of [it].
So We aroused
between them
[the] enmity
and [the] hatred
till
(the) Day
(of) the Resurrection.
And soon
will inform them
Allah
of what
they used to
do.
O People
(of) the Book!
Surely
has come to you
Our Messenger
making clear
to you
much
of what
you used to
conceal
of
the Scripture
and overlooking
of
much.
Surely
has come to you
from
Allah
a light
and a Book,
clear.
Guides
with it
Allah
(those) who
seek
His pleasure
(to the) ways
(of) the peace,
and brings them out
from
the darknessess
to
the light
by His permission,
and guides them
to
(the) way,
(the) straight.
Certainly
disbelieved -
those who
said,
"Indeed,
Allah,
He
(is) the Messiah,
son
(of) Maryam."
Say,
"Then who
has power
against
Allah
(in) anything
if
He intends
to
destroy
the Messiah,
son
(of) Maryam,
and his mother
and whoever
(is) in
the earth
all?"
And for Allah
(is the) dominion
(of) the heavens
and the earth
and what
(is) between both of them.
He creates
what
He wills,
and Allah
(is) on
every
thing
All-Powerful.
And said,
the Jews
and the Christians
"We (are)
(the) children
(of) Allah
and His beloved."
Say,
"Then why
(does He) punish you
for your sins?"
Nay,
you (are)
human beings
from among (those)
He created.
He forgives
[for] whom
He wills
and punishes
whom
He wills.
And for Allah
(is the) dominion
(of) the heavens
and the earth
and whatever
(is) between them,
and to Him
(is) the final return.
O People
(of) the Book!
Surely
has come to you
Our Messenger,
he makes clear
to you
[on]
(after) an interval (of cessation)
of
the Messengers,
lest
you say
"Not
(has) come to us
any
bearer of glad tidings
and not
a warner."
But surely
has come to you
a bearer of glad tidings
and a warner.
And Allah
(is) on
every
thing
All-Powerful.
And when
said
Musa
to his people,
"O my people,
remember
(the) Favor
(of) Allah
upon you
when
He placed
among you
Prophets
and made you
kings
and He gave you
what
not
He (had) given
(to) anyone
from
the worlds.
"O my people!
Enter
the land,
the Holy,
which
(has been) ordained
(by) Allah
for you
and (do) not
turn
on
your backs,
then you will turn back
(as) losers."
They said,
"O Musa!
Indeed,
in it
(are) people
(of) tyrannical strength
and indeed, we
never
will enter it
until
they leave
from it,
and if
they leave
[from] it
then certainly we (will)
enter (it)."
Said
two men
from
those who
feared (Allah),
(had) favored
Allah
[on] both of them,
"Enter
upon them
(through) the gate
then when
you have entered it
then indeed, you (will be)
victorious.
And upon
Allah
then put your trust
if
you are
believers.
They said,
O Musa!
Indeed, we
never
will enter it,
ever,
for
as long as they are
in it.
So go
you
and your Lord
and you both fight.
Indeed, we
are [here]
sitting."
He said
"O my Lord!
Indeed, I
(do) not
(have) power
except
(over) myself
and my brother,
so (make a) separation
between us
and between
the people,
(the) defiantly disobedient."
(Allah) said,
"Then indeed it
(will be) forbidden
to them
(for) forty
years,
they will wander
in
the earth.
So (do) not
grieve
over
the people,
the defiantly disobedient."
And recite
to them
the story
(of) two sons
(of) Adam,
in truth,
when
both offered
a sacrifice,
and it was accepted
from
one of them
and not
was accepted
from
the other.
Said (the latter),
"Surely I will kill you."
Said (the former),
"Only
accepts
(does) Allah
from
the God fearing.
If
you stretch
towards me
your hand
to kill me,
not
will I
stretch
my hand
towards you
to kill you,
indeed I
fear
Allah
(the) Lord
(of) the worlds."
"Indeed, I
wish
that
you be laden
with my sin
and your sin
so you will be
among
(the) companions
(of) the Fire,
and that
(is the) recompense
(of) the wrong-doers."
Then prompted
to him
his soul
(to) kill
his brother,
so he killed him
and became
of
the losers.
Then (was) sent
(by) Allah
a crow,
it (was) scratching
in
the earth
to show him
how
to hide
(the) dead body
(of) his brother.
He said,
"Woe to me!
Am I unable
that
I can be
like
this
[the] crow
and hide
(the) dead body
(of) my brother?"
Then he became
of
the regretful.
From
time
that,
We ordained
on
(the) Children
(of) Israel
that he
who
kills
a soul
other than
(for) a soul
or
(for) spreading corruption
in
the earth
then (it) is as if
he has killed
mankind,
all,
and whoever
saves it
then (it) is as if
he has saved
mankind.
all.
And surely
came to them
Our Messengers
with clear Signs
yet,
indeed,
many
of them
after
that
in
the earth
(are) surely those who commit excesses.
Only
(the) recompense
(for) those who
wage war
(against) Allah
and His Messenger
and strive
in
the earth
spreading corruption
(is) that
they be killed
or
they be crucified
or
be cut off
their hands
and their feet
of
opposite sides
or
they be exiled
from
the land.
That
(is) for them
disgrace
in
the world
and for them
in
the Hereafter
(is) a punishment
great.
Except
those who
repent
from
before
that
you overpower
[over] them,
then know
that
Allah
(is) Oft-Forgiving,
Most Merciful.
O you
who
believe!
Fear
Allah
and seek
towards Him
the means
and strive hard
in
His way,
so that you may
succeed.
Indeed,
those who
disbelieve,
if
that
for them
(is) what
(is) in
the earth
all
and the like of it
with it,
to ransom themselves
with it,
from
(the) punishment
(of the) Day
(of) the Resurrection,
not
will be accepted
from them,
and for them
(is) a punishment
painful.
They will wish
that
they come out
of
the Fire
but not
they
will come out
of it.
And for them
(is) a punishment
lasting.
And (for) the male thief
and the female thief -
[then] cut off
their hands
(as) a recompense
for what
they earned
(as) an exemplary (punishment)
from
Allah.
And Allah
(is) All-Mighty,
All-Wise.
But whoever
repented
from
after
his wrongdoing
and reforms,
then indeed,
Allah
will turn in forgiveness
to him.
Indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
Do not
you know
that
Allah,
to Him (belongs)
(the) dominion
(of) the heavens
and the earth?
He punishes
whom
He wills
and He forgives
[to] whom
He wills.
And Allah
(is) on
every
thing
All-Powerful.
O
Messenger!
Let not
grieve you
those who
hasten
in (to)
[the] disbelief -
of
those who
said,
"We believe"
with their mouths
and not
believe
their hearts,
and from
those who
(are) Jews.
They (are) listeners
to falsehood,
(and) listeners
for people,
other,
(who have) not
come to you.
They distort
the words
from
after
their context,
saying,
"If
you are given
this
[so] take it
but if
not
you are given it
then beware."
And (for) whom
intends
Allah
his trial,
then never
will you have power
for him
against
Allah
anything.
Those
(are) the ones
never
will intend
Allah
that
He purifies
their hearts.
For them
in
the world
(is) disgrace
and for them
in
the Hereafter
(is) a punishment
great.
Listeners
to [the] falsehood,
devourers
of the forbidden.
So if
they come to you
then judge
between them
or
turn away
from them.
And if
you turn away
from them,
then never
will they harm you
(in) anything.
And if
you judge,
then judge
between them
with [the] justice.
Indeed,
Allah
loves
the ones who are just.
But how can
they appoint you a judge
while they (have) with them
the Taurat,
in it
(is the) Command
(of) Allah?
Then
they turn away
from
after
that,
and not
those
(are) the believers.
Indeed,
We revealed
the Taurat
in it
(was) Guidance
and light;
judged
by it
the Prophets,
those who
had submitted (to Allah)
for those who
were Jews,
and the Rabbis,
and the scholars,
with what
they were entrusted
of
(the) Book
(of) Allah
and they were
to it
witnesses.
So (do) not
fear
the people
but fear Me,
and (do) not
sell
My Verses
(for) a price,
little.
And whoever
(does) not
judge
by what
has revealed
Allah,
then those
[they]
(are) the disbelievers.
And We ordained
for them
in it
that -
the life
for the life,
and the eye
for the eye,
and the nose
for the nose,
and the ear
for the ear,
and the tooth
for the tooth,
and (for) wounds
(is) retribution.
But whoever
gives charity
with it,
then it is
an expiation
for him.
And whoever
(does) not
judge
by what
has revealed
Allah,
then those
[they]
(are) the wrongdoers.
And We sent
on
their footsteps
Isa,
son
(of) Maryam,
confirming
what
(was) between
his hands
of
the Taurat,
and We gave him
the Injeel,
in it
(was) Guidance
and light
and confirming
what
(was) between
his hands
of
the Taurat
and a Guidance
and an admonition
for the God conscious.
And let judge
(the) People
(of) the Injeel
by what
has revealed
Allah
in it.
And whoever
(does) not
judge
by what
has revealed
Allah
then those
[they] (are)
the defiantly disobedient.
And We revealed
to you
the Book
in [the] truth,
confirming
what
(was) before
his hands
of
the Book
and a guardian
over it.
So judge
between them
by what
has revealed
Allah
and (do) not
follow
their vain desires
when
has come to you
of
the truth.
For each
We have made
for you
a law
and a clear way.
And if
(had) willed
Allah
He (would have) made you
a community,
one,
[and] but
to test you
in
what
He (has) given you,
so race
(to) the good.
To
Allah
you will return,
all,
then He will inform you
of what
you were
concerning it
differing.
And that
you judge
between them
by what
(has) revealed
Allah
and (do) not
follow
their vain desires
and beware of them
lest
they tempt you away
from
some
(of) what
has revealed
Allah
to you.
And if
they turn away
then know that
only
intends
Allah
to
afflict them
for some
(of) their sins.
And indeed,
many
of
the people
(are) defiantly disobedient.
Is it then the judgment
(of the time of) ignorance
they seek?
And who (is)
better
than
Allah
(in) judgment
for a people
(who) firmly believe.
O you
who
believe!
(Do) not
take
the Jews
and the Christians
(as) allies.
Some of them
(are) allies
(to) others.
And whoever
takes them as allies
among you,
then indeed, he
(is) of them.
Indeed,
Allah
(does) not
guide
the people,
the wrongdoing.
And you see
those -
in
their hearts
(is) a disease
they hasten
to them
saying,
"We fear
that
(may) strike us
a misfortune."
But perhaps
Allah
[that]
will bring
the victory
or
a decision
from
(of) Him.
Then they will become
for
what
they had concealed
within
themselves,
regretful.
And will say
those who
believe,
"Are these
those who
swore
by Allah
strongest,
(of) their oaths,
indeed, they
(were) with you?"
Became worthless
their deeds,
and they became
(the) losers.
O you
who
believe!
Whoever
turns back
among you
from
his religion,
then soon
(will be) brought
(by) Allah
a people
whom He loves
and they love Him,
humble
towards
the believers
(and) stern
towards
the disbelievers;
striving
in
(the) way
(of) Allah
and not
fearing
the blame
(of) a critic.
That
(is the) Grace
(of) Allah,
He grants
whom
He wills.
And Allah
(is) All-Encompassing,
All-Knowing.
Only
your ally
(is) Allah
and His Messenger,
and those who
believe,
and those who
establish
the prayer
and give
zakah
and they
(are) those who bow down.
And whoever
takes as an ally
Allah
and His Messenger
and those who
believe,
then indeed.
(the) party
(of) Allah -
they
(are) the victorious.
O you
who
believe!
(Do) not
take
those who
take
your religion
(in) ridicule
and fun
from
those who
are given
the Book
from
before you
and the disbelievers
(as) allies.
And fear
Allah,
if
you are
believers.
And when
you make a call
for
the prayer,
they take it
(in) ridicule
and fun.
That
(is) because they
(are) a people
(who do) not
understand.
Say,
"O People
(of) the Book!
Do
you resent
[of] us
except
that
we believe
in Allah
and what
has been revealed
to us
and what
was revealed
from
before,
and that
most of you
(are) defiantly disobedient."
Say,
"Shall
I inform you
(of) worse
than
that
(as) recompense
from
Allah?
Whom
has (been) cursed
(by) Allah
and He became angry
with him
and made
of them
[the] apes
and [the] swines,
and (who) worshipped
the false deities.
Those
(are) worse
(in) position
and farthest astray
from
(the) even
way."
And when
they come to you
they say,
"We believe."
But certainly
they entered
with disbelief
and they
certainly
went out
with it.
And Allah
knows best
[of] what
they were
hiding.
And you see
many
of them
hastening
into
[the] sin
and [the] transgression
and eating
the forbidden.
Surely evil
(is) what
they were
doing.
Why (do) not
forbid them,
the Rabbis
and the religious scholars
from
their saying
the sinful
and their eating
(of) the forbidden?
Surely, evil
(is) what
they used to
do.
And said
the Jews,
"The Hand
(of) Allah
(is) chained."
Are chained
their hands,
and they have been cursed
for what
they said.
Nay,
His Hands
(are) stretched out
He spends
how
He wills.
And surely increase
many
of them,
what
has been revealed
to you
from
your Lord,
(in) rebellion
and disbelief.
And We have cast
among them
[the] enmity
and [the] hatred
till
(the) Day
(of) the Resurrection.
Every time
they kindled
(the) fire
of [the] war,
it (was) extinguished
(by) Allah.
And they strive
in
the earth
spreading corruption.
And Allah
(does) not
love
the corrupters.
And if
that
(the) People
(of) the Book
(had) believed
and feared (Allah),
surely We (would have) removed
from them
their evil (deeds)
and surely We (would have) admitted them
(to) Gardens
(of) Bliss.
And if
that they
had stood firmly
(by) the Taurat
and the Injeel
and what
was revealed
to them
from
their Lord,
surely they (would have) eaten
from
above them
and from
beneath
their feet.
Among them
(is) a community
moderate,
but many
of them -
evil
(is) what
they do.
O
Messenger!
Convey
what
has been revealed
to you
from
your Lord,
and if
not
you do
then not
you (have) conveyed
His Message.
And Allah
will protect you
from
the people.
Indeed,
Allah
(does) not
guide
the people,
the disbelieving.
Say,
"O People
(of) the Book!
You are not
on
anything
until
you stand firmly
(by) the Taurat
and the Injeel
and what
has been revealed
to you
from
your Lord.
And surely increase
many
of them,
what
has been revealed
to you
from
your Lord,
(in) rebellion
and disbelief.
So (do) not
grieve
over
the people,
the disbelieving.
Indeed,
those who
believed
and those who
became Jews
and the Sabians
and the Christians,
whoever
believed
in Allah
and the Day,
the Last
and did
good deeds,
then no
fear
on them
and not
they
will grieve.
Certainly
We took
a Covenant
(from the) Children
(of) Israel
and We sent
to them
Messengers.
Whenever
came to them
any Messenger
with what
not
desired
their souls,
a group
they denied
and a group
they kill.
And they thought
that not
will be (for them)
a trial,
so they became blind
and they became deaf.
Then
turned
Allah
to them,
then (again)
they became blind
and they became deaf,
many
of them.
And Allah
(is) All-Seer
of what
they do.
Certainly
disbelieved
those who
say,
"Indeed
Allah -
He
(is) the Messiah,
son
(of) Maryam."
While said
the Messiah,
"O Children
(of) Israel!
Worship
Allah,
my Lord
and your Lord."
Indeed, he
who
associates partners
with Allah,
then surely
(has) forbidden
Allah
for him
Paradise
and his abode
(will be) the Fire.
And not
for the wrongdoers
any
helpers.
Certainly
disbelieved
those who
say,
"Indeed
Allah
(is the) third
(of) three."
And (there is) no
[of]
god
except
(the) God,
(the) One.
And if
not
they desist
from what
they are saying
surely will afflict
those who
disbelieved
among them,
a punishment
painful.
So will not
they turn in repentance
to
Allah
and seek His forgiveness?
And Allah
(is) Oft-Forgiving,
Most Merciful.
Not
(is) the Messiah,
son
(of) Maryam
but
a Messenger,
certainly
had passed
from
before him
the Messengers.
And his mother
(was) truthful.
They both used to
eat
[the] food.
See
how
We make clear
to them
the Signs,
then
see
how
they are deluded.
Say,
"Do you worship
from
besides
Allah
what
not
has power
to (cause) you
any harm
and not
any benefit,
while Allah,
He
(is) the All-Hearing,
the All-Knowing?
Say,
"O People
(of) the Book!
(Do) not
exceed
in
your religion
other than
the truth,
and (do) not
follow
(vain) desires
(of) a people
certainly
who went astray
from
before,
and they misled
many,
and they have strayed
from
(the) right
[the] way.
Were cursed
those who
disbelieved
from
(the) Children
(of) Israel
by
(the) tongue
(of) Dawood
and Isa,
son
(of) Maryam,
that (was)
because
they disobeyed
and they were
transgressing.
They had been
not
forbidding each other
from
wrongdoing
they did [it].
Surely, evil
(was) what
they were
doing.
You see
many
of them
taking as allies
those who
disbelieved.
Surely evil
(is) what
sent forth
for them
their souls,
that
became angry
Allah
with them
and in
the punishment
they
(will) abide forever.
And if
they had
believed
in Allah
and the Prophet
and what
has been revealed
to him,
not
they (would have) taken them
(as) allies;
[and] but
many
of them
(are) defiantly disobedient.
Surely you will find
strongest
(of) the people
(in) enmity
to those who
believe,
the Jews
and those who
(are) polytheists;
and surely you will find
nearest of them
(in) affection
to those who
believe,
those who
say,
"We
(are) Christians."
That (is)
because
among them
(are) priests
and monks,
and that they
(are) not
arrogant.
And when
they listen
(to) what
has been revealed
to
the Messenger,
you see
their eyes
overflowing
with
the tears,
for what
they recognized
of
the truth.
They say,
"Our Lord,
we have believed
so write us
with
the witnesses.
And what
for us (that)
not
we believe
in Allah
and what
came (to) us
from
the truth?
And we hope
that
will admit us
our Lord
with
the people,
the righteous."
So rewarded them
Allah
for what
they said
(with) Gardens
flows
from
underneath them
the rivers,
will abide forever
in it.
And that
(is the) reward
(of) the good-doers.
And those who
disbelieved
and denied
Our Signs,
those
(are the) companions
(of) the Hellfire.
O you
who
believe!
(Do) not
make unlawful
(the) good things
(of) what
has (been) made lawful
(by) Allah
for you,
and (do) not
transgress.
Indeed,
Allah
(does) not
love
the transgressors.
And eat
of what
has provided you
Allah -
lawful
good.
And fear
Allah,
the One
you (are)
in Him
believers.
Not
will call you to account
Allah
for the thoughtless utterances
in
your oaths
but
He will call you to account
for what
you contracted
(of) the oath.
So its expiation
(is) feeding
(of) ten
needy people
of
average
(of) what
you feed
your families
or
clothing them
or
freeing
a slave.
But whoever
(does) not
find
(that), then fasting
(for) three
days.
That
(is the) expiation
(of) your oaths
when
you have sworn.
And guard
your oaths.
Thus
makes clear
Allah
to you
His Verses
so that you may
(be) grateful.
O you
who
believe!
Verily
the intoxicants
and [the] games of chance
and (sacrifices at) altars
and divining arrows
(are an) abomination
from
(the) work
(of) the Shaitaan,
so avoid it
so that you may
(be) successful.
Only
intends
the Shaitaan
to
cause
between you
[the] enmity
and [the] hatred
through
intoxicants
and gambling,
and hinders you
from
(the) remembrance
(of) Allah
and from
the prayer.
So will
you
(be) the ones who abstain?
And obey
Allah
and obey
the Messenger
and beware.
And if
you turn away,
then know
only
upon
Our Messenger
(is to) convey (the Message)
clearly.
Not
on
those who
believe
and do
the good deeds
any sin
for what
they ate
when
that
they fear (Allah)
and they believe
and they do
[the] good deeds
then
they fear (Allah)
and believe,
then
they fear (Allah)
and do good,
and Allah
loves
the good-doers.
O you
who
believe!
Surely will test you
Allah
through something
of
the game -
can reach it
your hands
and your spears
that may make evident
Allah
who
fears Him
in the unseen.
And whoever
transgressed
after
that,
then for him
(is) a punishment
painful.
O you
who
believe!
(Do) not
kill
the game
while you
(are in) Ihram.
And whoever
killed it
among you
intentionally,
then penalty
(is) similar
(to) what
he killed
of
the cattle,
judging
it
two men,
just,
among you
(as) an offering
reaching
the Kabah
or
an expiation -
feeding
needy people
or
equivalent
(of) that
(in) fasting,
that he may taste
(the) consequence
(of) his deed.
Pardoned
(by) Allah
what
(has) passed,
but whoever
returned,
then will take retribution
Allah
from him.
And Allah
(is) All-Mighty,
Owner
(of) Retribution.
Is made lawful
for you
game
(of) the sea
and its food
(as) provision
for you
and for the travelers,
and is made unlawful
on you
game
(of) the land
as
long as you
(are in) Ihram,
And be conscious
(of) Allah
the One
to Him
you will be gathered.
Has (been) made
(by) Allah
the Kabah,
the House,
the Sacred,
an establishment
for mankind
and the month(s)
[the] sacred
and the (animals) for offering
and the garlands.
That (is)
so that you may know
that
Allah
knows
what
(is) in
the heavens
and what
(is) in
the earth,
and that
Allah
of every
thing
(is) All-Knowing.
Know
that
Allah
(is) severe
(in) punishment
and that
Allah
(is) Oft-Forgiving,
Most Merciful.
Not
on
the Messenger
except
the conveyance.
And Allah
knows
what
you reveal
and what
you conceal.
Say,
"Not
(are) equal
the evil
and the good
even if
impresses you
abundance
(of) the evil.
So fear
Allah,
O men
(of) understanding,
so that you may
(be) successful."
O you
who
believe!
(Do) not
ask
about
things
if
made clear
to you,
it may distress you
and if
you ask
about it
when
is being revealed
the Quran
it would be made clear
to you.
has (been) pardoned
(by) Allah
[about] it,
and Allah
(is) Oft-Forgiving,
All-Forbearing.
Indeed,
asked them
a people
from
before you,
then
they became
thereby
disbelievers.
Not
has (been) made
(by) Allah
of
a Bahirah
and not
a Saibah
and not
a Wasilah
and not
a Hami.
[And] but
those who
disbelieved
they invent
against
Allah
the lie,
and most of them
(do) not
use reason.
And when
it is said
to them,
"Come
to
what
has (been) revealed
(by) Allah
and to
the Messenger,"
they said,
"Sufficient for us
(is) what
we found
upon it
our forefathers."
Even though
(that)
their forefathers
(were) not
knowing
anything
and not
they (were) guided?
O you
who
believe!
Upon you
(is to guard) yourselves.
Not
will harm you
(those) who
(have gone) astray
when
you have been guided.
To
Allah
(is) your return -
all;
then He will inform you
of what
you used to
do.
O you
who
believe!
(Take) testimony
among you
when
approaches
one of you
[the] death,
(at the) time (of making)
[the] a will
two
men,
just,
among you,
or
two others
from
other than you
if
you
(are) travel(ing)
in
the earth
then befalls you
calamity
(of) [the] death.
Detain both of them
from
after
the prayer
and let them both swear
by Allah
if
you doubt,
"Not
we will exchange
it for
a price
even if
he is
(of)
a near relative,
and not
we will conceal
testimony
(of) Allah.
Indeed, we
then
(will) surely (be) of
the sinners."
Then if
it is discovered
(on)
that the two
(were) guilty
(of) sin,
then (let) two others
stand
(in) their place
from
those who
have a lawful right
over them -
the former two -
and let them both swear
by Allah
"Surely our testimony
(is) truer
than
testimony of the other two
and not
we have transgressed.
Indeed, we
then
(will be) of
the wrongdoers."
That
(is) closer
that
they will give
the testimony
in
its (true) form
or
they would fear
that
will be refuted
their oaths
after
their (others) oaths.
And fear
Allah
and listen;
and Allah
(does) not
guide
the people.
the defiantly disobedient.
(The) day
will (be) gathered
(by) Allah
the Messengers
and He will say,
"What
was (the) response you received?"
They said,
"(There is) no
knowledge
for us.
Indeed You,
You
(are the) Knower
(of) the unseen."
When
said
Allah,
"O Isa,
son
(of) Maryam!
Remember
My Favor
upon you
and upon
your mother
when
I strengthened you
with (the) Spirit,
the Holy,
you spoke
(to) the people
in
the cradle
and (in) maturity.
And when
I taught you
the Book
and the wisdom
and the Taurat
and the Injeel;
and when
you make
from
the clay
like the shape
(of) the bird
by My permission
then you breath
into it
and it becomes
a bird
by My permission,
and you heal
the born blind
and the leper
by My permission,
and when
you bring forth
the dead
by My permission.
And when
I restrained
(the) Children
(of) Israel
from you
when
you came to them
with the clear proofs
then said
those who
disbelieved
among them
"Not
(is) this
but
magic,
clear."
And when
I inspired
to
the disciples
to
believe
in Me
and in My Messenger
they said,
"We believe
and bear witness
that indeed we
(are) Muslims.
When
said
the disciples,
"O Isa,
son
(of) Maryam!
Is
able
your Lord
to
send down
to us
a table spread
from
the heaven?"
He said,
"Fear
Allah,
if
you are
believers."
They said,
"We wish
that
we eat
from it
and satisfy
our hearts
and we know
that
certainly
you have spoken the truth to us
and we be
over it
among
the witnesses.
Said
Isa,
son
(of) Maryam,
"O Allah,
our Lord,
send down
to us
a table spread
from
the heaven
to be
for us
a festival
for first of us
and last of us
and a sign
from You.
And provide us,
and You
(are) best
(of) the providers.
Said
Allah,
"Indeed I
(will) send it down
to you,
then whoever
disbelieves
after (that)
among you,
then indeed I
[I] will punish him
(with) a punishment
not
I have punished
anyone
among
the worlds."
And when
said
Allah,
"O Isa,
son
(of) Maryam!
Did you
say
to the people,
"Take me
and my mother
(as) two gods
from
besides
Allah?"
He said,
"Glory be to You!
Not
was
for me
that
I say
what
not
I
(had) right.
If
I had
said it,
then surely
You would have known it.
You know
what
(is) in
myself,
and not
I know
what
(is) in
Yourself.
Indeed, You,
You
(are) All-Knower
(of) the unseen.
Not
I said
to them
except
what
You commanded me
[with it]
that
"You worship
Allah,
my Lord
and your Lord."
And I was
over them
a witness
that
as long as I
(was) among them,
then when
You raised me
You were
[You]
the Watcher
over them,
and You
(are) on
every
thing
a Witness.
If
You punish them,
then indeed they
(are) Your slaves,
and if
You forgive
[for] them
then indeed You,
You
(are) the All-Mighty,
the All-Wise."
Will say
Allah,
"This
Day
will profit
the truthful
their truthfulness."
For them
(are) Gardens
flows
from
underneath it
the rivers
will abide
in it
forever."
is pleased
Allah
with them
and they are pleased
with Him.
That
(is) the success,
(the) great.
To Allah (belongs)
the dominion
(of) the heavens
and the earth
and what
(is) in them.
And He
(is) on
every
thing
All-Powerful.
(All) the praises and thanks
(be) to Allah,
the One Who
created
the heavens
and the earth
and made
the darkness[es]
and the light.
Then
those who
disbelieved
in their Lord
equate others with Him.
He
(is) the One Who
created you
from
clay
then
He decreed
a term -
and a term
specified
with Him,
yet
you
doubt.
And He
(is) Allah
in
the heavens
and in
the earth.
He knows
your secret
and what you make public
and He knows
what
you earn.
And not
comes to them
[of]
any sign
from
(the) Signs
(of) their Lord
but
they are
from it
turning away.
Then indeed,
they denied
the truth
when
it came to them,
but soon
will come to them
news
(of) what
they used to
[at it]
mock.
Did not
they see
how many
We destroyed
from
before them
of
generations
We had established them
in
the earth
what
not
We (have) established
for you?
And We sent
(rain from) the sky
upon them
showering abundantly
and We made
the rivers
flow
from
underneath them.
Then We destroyed them
for their sins
and We raised
from
after them
generations,
other.
And (even) if
We (had) sent down
to you
a written Scripture
in
a parchment
and they touched it
with their hands,
surely (would) have said
those who
disbelieved,
"Not
(is) this
but
magic,
clear."
And they said,
"Why has not been
sent down
to him
an Angel?"
And if
We (had) sent down
an Angel,
surely (would) have been decided
the matter
then
no
respite would have been granted to them.
And if
We had made him
an Angel,
certainly We (would) have made him
a man,
and certainly We (would) have obscured
to them
what
they are obscuring.
And indeed
were mocked
Messengers
from
before you
but surrounded
those who
scoffed
of them
what
they used to
[at it]
mock.
Say,
"Travel
in
the earth
and
see
how
was
(the) end
(of) the rejecters."
Say,
"To whom (belongs)
what
(is) in
the heavens
and the earth?"
Say,
"To Allah."
He has decreed
upon
Himself
the Mercy.
Surely He will assemble you
on
(the) Day
(of) the Resurrection,
(there is) no
doubt
about it.
Those who
have lost
themselves,
then they
(do) not
believe.
And for Him
(is) whatever
dwells
in
the night
and the day,
and He
(is) All-Hearing,
All-Knowing.
Say,
"Is it other than
Allah
I (should) take
(as) a protector,
Creator,
(of) the heavens
and the earth,
while (it is) He
Who feeds
and not
He is fed?"
Say,
"Indeed I
[I] am commanded
that
I be
(the) first
who
submits (to Allah)
and not
be
of
the polytheists."
Say,
"Indeed, I
[I] fear
if
I disobeyed
my Lord,
punishment
(of) a Day,
Mighty."
Whoever
is averted
from it
that Day
then surely
He had Mercy on him.
And that
(is) the success
(the) clear.
And if
touches you
Allah
with affliction
then no
remover
of it
except
Him.
And if
He touches you
with good,
then He
(is) on
every
thing
All-Powerful.
And He
(is) the Subjugator
over
His slaves.
And He
(is) the All-Wise,
the All-Aware.
Say,
"What
thing
(is) greatest
(as) a testimony?"
Say,
"Allah
(is) Witness
between me
and between you,
and has been revealed
to me
this
[the] Quran
that I may warn you
with it
and whoever
it reaches.
Do you truly
testify
that
with
Allah
(there are) gods
other?"
Say,
Not
(do) I testify.
Say,
"Only
He
(is) God,
One.
and indeed, I am
free
of what
you associate (with Him).
Those (to) whom
We have given them
the Book
they recognize him
as
they recognize
their sons.
Those who
lost
themselves
then they
(do) not
believe.
And who
(is) more unjust
than (he) who
invents
against
Allah
a lie
or
rejects
His Signs?
Indeed,
not
will be successful
the wrongdoers.
And (the) Day
We will gather them
all,
then
We will say
to those who
associated others with Allah,
"Where (are)
your partners,
those whom
you used to
claim?"
Then
not
will be
(for) them a plea
except
that
they say,
"By Allah,
our Lord,
not
we were
those who associated others (with Allah)."
Look
how
they lied
against
themselves.
And lost
from them
what
they used to
invent.
And among them
(are those) who
listen
to you,
but We have placed
over
their hearts
coverings
lest
they understand it,
and in
their ears
deafness.
And if
they see
every
sign
not
will they believe
in it.
Until,
when
they come to you
and argue with you
say
those who
disbelieved,
"Not
(is) this
but
(the) tales
(of) the former (people)."
And they
forbid (others)
from it
and they keep away
from it.
And not
they destroy
except
themselves
and not
they perceive.
And if
you (could) see
when
they are made to stand
by
the Fire
then they (will) say,
"Oh! Would that we
were sent back
and not
we would deny
(the) Signs
(of) our Lord
and we would be
among
the believers."
Nay,
became manifest
for them
what
they used to
conceal
from
before.
And if
they were sent back
certainly they (would) return
to what
they were forbidden
from it,
and indeed they
certainly are liars.
And they said,
"Not
it (is)
except
our life
(of) the world
and not
we
(will be) resurrected."
And if
you (could) see
when
they will be made to stand
before
their Lord.
He (will) say,
"Is not
this
the truth?"
They will say,
"Yes,
by our Lord."
He (will) say,
"So taste
the punishment
because
you used to
disbelieve."
Indeed,
incurred loss
those who
denied
in (the) meeting
(with) Allah,
until
when
came to them
the Hour
suddenly
they said,
"Oh! Our regret
over
what
we neglected
concerning it,"
while they
will bear
their burdens
on
their backs.
Unquestionably!
Evil
(is) what
they bear.
And not
(is) the life
(of) the world
except
a play
and amusement;
but the home
(of) the Hereafter
(is) best
for those who
(are) God conscious.
Then not
(will) you reason?
Indeed,
We know
that it
grieves you
what
they say.
And indeed, they
(do) not
deny you
but
the wrongdoers -
the Verses
(of) Allah
they reject.
And surely
were rejected
Messengers
from
before you,
but they were patient
over
what
they were rejected
and they were harmed
until
came to them
Our help.
And no
one (can) alter
(the) words
(of) Allah,
and surely
has come to you
of
(the) news
(of) the Messengers.
And if
is
difficult
for you
their aversion
then if
you are able
to
seek
a tunnel
in
the earth
or
a ladder
into
the sky
so that you bring to them
a Sign.
But if
(had) willed
Allah
surely He (would) have gathered them
on
the guidance.
So (do) not
be
of
the ignorant.
Only
respond
those who
listen.
But the dead -
will resurrect them
Allah
then
to Him
they will be returned.
And they said,
"Why (is) not
sent down
to him
a Sign
from
his Lord?"
Say,
"Indeed
Allah
(is) Able
[on]
to
send down
a Sign,
but
most of them
(do) not
know."
And not
[of]
any animal
in
the earth
and not
a bird
(that) flies
with its wings -
but
(are) communities
like you.
Not
We have neglected
in
the Book
[of]
anything,
then
to
their Lord
they will be gathered.
And those who
rejected
Our Verses
(are) deaf
and dumb
in
the darkness[es].
Whoever
wills
Allah -
He lets him go astray
and whoever
He wills -
He places him
on
(the) way,
(the) straight.
Say,
"Have you seen
if
(there) came to you
punishment
(of) Allah
or
(there) came to you
the Hour -
is it other
(than) Allah
you call,
if
you are
truthful?"
"Nay,
Him Alone
you call
and He would remove
what
you call
upon Him
if
He wills,
and you will forget
what
you associate (with Him)."
And certainly
We sent (Messengers)
to
nations
from
before you,
then We seized them
with adversity
and hardship
so that they may
humble themselves.
Then why not
when
came to them
Our punishment,
they humbled themselves?
But
became hardened
their hearts
and made fair-seeming
to them
the Shaitaan
what
they used to
do.
So when
they forgot
what
they were reminded
of [it],
We opened
on them
gates
(of) every
thing,
until
when
they rejoiced
in what
they were given,
We seized them
suddenly
and then
they
(were) dumbfounded.
So was cut off
(the) remnant
(of) the people
[those] who
did wrong.
And all praises and thanks
(be) to Allah
Lord
(of) the worlds.
Say,
"Have you seen
if
took away
Allah
your hearing
and your sight
and sealed
[on]
your hearts,
who
(is the) god
other than
Allah
to bring [back] to you
with it?
See
how
We explain
the Signs;
yet
they
turn away."
Say,
"Have you seen
if
comes to you
punishment
(of) Allah
suddenly
or
openly,
will
(any) be destroyed
except
the people -
the wrongdoers?
And not
We send
the Messengers
except
(as) bearer of glad tidings
and (as) warners.
So whoever
believed
and reformed,
then no
fear
upon them
and not
they
will grieve.
And those who
denied
[in] Our Verses
will touch them
the punishment
for what
they used to
defiantly disobey.
Say,
"Not
(do) I say
to you
(that) with me
(are the) treasures
(of) Allah
and not
(that) I know
the unseen
and not
I say
to you
that I (am)
an Angel.
Not
(do) I follow
except
what
is revealed
to me."
Say,
"Can
be equal
the blind
and the seeing one?"
Then will not
you give thought?
And warn
with it
those who
fear
that
they will be gathered
to
their Lord,
not
for them
of
other than Him
any protector
and not
any intercessor,
so that they may
(become) righteous.
And (do) not
send away
those who
call
their Lord
in the morning
and the evening
desiring
His Countenance.
Not
(is) on you
of
their account
[of]
anything,
and not
from
your account
on them
[of]
anything.
So were you to send them away,
then you would be
of
the wrongdoers.
And thus
We try
some of them
with others
that they say,
"Are these
(whom has been) favored
(by) Allah
[upon them]
from
among us?"
is not
Allah
most knowing
of those who are grateful?
And when
come to you
those who
believe
in Our Verses
then say,
"Peace
(be) upon you.
(Has) Prescribed
your Lord
upon
Himself
the Mercy,
that he
who
does
among you
evil
in ignorance
then
repents
from
after it
and reforms,
then, indeed He
(is) Oft-Forgiving,
Most Merciful."
And thus
We explain
the Verses,
so that becomes manifest
(the) way
(of) the criminals.
Say,
"Indeed I
[I] am forbidden
that
I worship
those whom
you call
from
besides
Allah."
Say,
"Not
I follow
your (vain) desires,
certainly
I would go astray
then,
and not
I (would be)
from
the guided-ones."
Say,
"Indeed, I (am)
on
clear proof
from
my Lord,
while you deny
[with] it.
Not
I have
what
you seek to hasten
of it.
Not
(is) the decision
except
for Allah.
He relates
the truth,
and He
(is the) best
(of) the Deciders."
Say,
"If
that
(were) with me
what
you seek to hasten
of it,
surely would have been decided
the matter
between me
and between you.
And Allah
(is) most knowing
of the wrongdoers.
And with Him
(are the) keys
(of) the unseen,
no (one)
knows them
except
Him.
And He knows
what
(is) in
the land
and in the sea.
And not
falls
of
any leaf
but
He knows it.
And not
a grain
in
the darkness[es]
(of) the earth
and not
moist
and not
dry
but
(is) in
a Record
Clear.
And He
(is) the One Who
takes your (soul)
by the night
and He knows
what
you committed
by the day.
Then
He raises you up
therein,
so that is fulfilled
(the) term
specified.
Then
to Him
will be your return
then
He will inform you
about what
you used to
do.
And He
(is) the Subjugator
over
His slaves,
and He sends
over you
guardians
until
when
comes
(to) anyone of you
the death
take him
Our messengers,
and they
(do) not
fail.
Then
they are returned
to
Allah
their Protector -
[the] True,
Unquestionably,
for Him
(is) the judgment?
And He
(is) swiftest
(of) the Reckoners.
Say,
"Who
saves you
from
darkness[es]
(of) the land
and the sea,
you call Him
humbly
and secretly,
"If
He saves us
from
this,
surely we will be
from
the grateful ones."
Say,
"Allah
saves you
from it
and from
every
distress,
yet
you
associate partners (with Allah)."
Say,
"He
(is) All-Capable
[on]
to
send
upon you
punishment
from
above you
or
from
beneath
your feet
or
(to) confuse you
(into) sects
and make (you) taste -
some of you
violence
(of) others."
See
how
We explain
the Signs
so that they may
understand.
But denied
it -
your people
while it
(is) the truth.
Say,
"I am not
over you
a manager."
For every
news
(is) a fixed time,
and soon
you will know.
And when
you see
those who
engage (in vain talks)
about
Our Verses,
then turn away
from them
until
they engage
in
a talk
other than it.
And if
causes you to forget
the Shaitaan,
then (do) not
sit
after
the reminder
with
the people -
the wrongdoers.
And not
(is) on
those who
fear (Allah)
of
their account
[of]
anything;
but
(for) reminder,
so that they may
fear (Allah).
And leave
those who
take
their religion
(as) a play
and amusement
and deluded them
the life
(of) the world.
But remind
with it,
lest
is given up to destruction
a soul
for what
it (has) earned,
not
(is) for it
from
besides
Allah
any protector
and not
any intercessor.
And if
it offers ransom -
every
ransom,
not
will it be taken
from it.
Those
(are) ones who
are given to destruction
for what
they earned.
For them
(will be) a drink
of
boiling water
and a punishment
painful
because
they used to
disbelieve.
Say,
"Shall we call
from
besides
Allah
what
not
benefits us
and not
harms us,
and we turn back
on
our heels
after
[when]
(has) guided us
Allah?
Like the one
whom (has been) enticed
(by) the Shaitaan
in
the earth,
confused,
he has
companions
who call him
towards
the guidance,
'Come to us.'"
Say,
"Indeed,
(the) Guidance
(of) Allah,
it
(is) the Guidance,
and we have been commanded
that we submit
to (the) Lord
(of) the worlds
And to
establish
the prayer
and fear Him.
And He
(is) the One
to Him
you will be gathered."
And (it is) He
Who
created
the heavens
and the earth
in truth.
And (the) Day
He says,
"Be"
and it is,
His word
(is) the truth.
And for Him
(is) the Dominion
(on the) Day
will be blown
in
the trumpet.
(He is) All-Knower
(of) the unseen
and the seen.
And He
(is) the All-Wise,
the All-Aware.
And when
said
Ibrahim
to his father
Azar,
"Do you take
idols
(as) gods?
Indeed, I
[I] see you
and your people
in
error
manifest."
And thus
We show(ed)
Ibrahim
the kingdom
(of) the heavens
and the earth,
so that he would be
among
the ones who are certain.
So when
covered
over him
the night,
he saw
a star.
He said,
"This
(is) my Lord."
But when
it set,
he said
"Not
(do) I like
the ones that set."
When
he saw
the moon
rising
he said,
"This
(is) my Lord."
But when
it set
he said,
"If
(does) not
guide me
my Lord,
I will surely be
among
the people
who went astray."
When
he saw
the sun
rising
he said,
"This (is)
my Lord,
this (is)
greater."
But when
it set,
he said,
"O my people!
Indeed, I am
free
of what
you associate (with Allah)."
Indeed, I
[I] have turned
my face
to the One Who
created
the heavens
and the earth
(as) a true monotheist,
and not
I (am)
of
the polytheists.
And argued with him
his people.
He said,
"Do you argue with me
concerning
Allah
while certainly
He has guided me?
And not
(do) I fear
what
you associate
with Him,
unless
[that]
wills
my Lord
anything.
Encompasses
my Lord
every
thing
(in) knowledge.
Then will not
you take heed?
And how
could I fear
what
you associate (with Allah)
while not
you fear
that you
have associated
with Allah
what
not
did He send down
for it
to you
any authority.
So which
(of) the two parties
has more right
to security
if
you
know?"
Those who
believed
and (did) not
mix
their belief
with wrong,
those,
for them,
(is) the security
and they
(are) rightly guided.
And this
(is) Our argument,
We gave it
(to) Ibrahim
against
his people.
We raise
(by) degrees
whom
We will.
Indeed,
your Lord
(is) All-Wise,
All-Knowing.
And We bestowed
to him
Isaac
and Yaqub,
all
We guided.
And Nuh,
We guided
from
before;
and of
his descendents,
Dawood
and Sulaiman
and Ayyub
and Yusuf
and Musa
and Harun.
And thus
We reward
the good-doers.
And Zakariya
and Yahya
and Isa
and Elijah -
all (were)
of
the righteous.
And Ishmael
and Elisha
and Yunus
and Lut,
and all
We preferred
over
the worlds.
And from
their fathers
and their descendents
and their brothers -
and We chose them
and We guided them
to
a path,
straight.
That
(is the) Guidance
(of) Allah,
He guides
with it
whom
He wills
of
His slaves.
But if
they (had) associated partners (with Allah),
surely (would be) worthless
for them
what
they used to
do.
Those -
(are) ones whom
We gave them
the Book
and the judgment
and the Prophethood.
But if
disbelieve
in it
these,
then indeed,
We have entrusted
it
(to) a people
who are not
therein
disbelievers.
Those
(are) ones whom
(have been) guided
(by) Allah
so of their guidance
you follow.
Say,
"Not
I ask you
for it
any reward.
Not
(is) it
but
a reminder
for the worlds."
And not
they appraised
Allah
(with) true
[of his] appraisal
when
they said,
"Not
revealed
(by) Allah
on
a human being
[of]
anything."
Say,
"Who
revealed
the Book
which
brought
[it]
Musa
(as) a light
and guidance
for the people?
You make it
(into) parchments,
you disclose (some of) it
and you conceal
much (of it).
And you were taught
what
not
knew
you
and not
your forefathers."
Say,
"Allah (revealed it)."
Then
leave them
in
their discourse -
playing.
And this
(is) a Book,
We have revealed it,
blessed,
confirming
which
(came) before
its hands,
so that you may warn
(the) mother
(of) the cities
and who
(are) around it.
And those who
believe
in the Hereafter,
they believe
in it,
and they,
over
their prayers
(are) guarding.
And who
(is) more unjust
than (one) who
invents
about
Allah
a lie
or
said,
"It has been inspired
to me"
while not
it was inspired
to him
anything,
and (one) who
said,
"I will reveal
like
what
(has been) revealed
(by) Allah."
And if
you (could) see
when
the wrongdoers
(are) in
agonies
(of) [the] death
while the Angels
(are) stretching out
their hands (saying),
"Discharge
your souls!
Today
you will be recompensed
(with) punishment,
humiliating,
because
you used to
say
against
Allah
other than
the truth
and you were
towards
His Verses
being arrogant."
And certainly
you have come to Us
alone
as
We created you
(the) first
time,
and you have left
whatever
We bestowed (on) you
behind
your backs.
And not
We see
with you
your intercessors
those whom
you claimed
that they (were)
in your (matters)
partners (with Allah).
Indeed,
have been severed (bonds)
between you
and is lost
from you
what
you used to
claim."
Indeed,
Allah
(is the) Cleaver
(of) the grain
and the date-seed.
He brings forth
the living
from
the dead
and brings forth
the dead
from
the living.
That
(is) Allah,
so how
are you deluded?
(He is the) Cleaver
(of) the daybreak
and He has made
the night
(for) rest
and the sun
and the moon
(for) reckoning.
That
(is the) ordaining
(of) the All-Mighty,
the All-Knowing.
And He
(is) the One Who
made
for you
the stars
that you may guide yourselves
with them
in
the darkness[es]
(of) the land
and the sea.
Certainly,
We have made clear
the Signs
for a people
(who) know.
And He
(is) the One Who
(has) produced you
from
a soul,
single,
so (there is) a place of dwelling
and a resting place.
Certainly,
We have made clear
the Signs
for a people
(who) understand.
And He
(is) the One Who
sends down
from
the sky
water,
then We bring forth
with it
vegetation
(of) every
thing.
Then We bring forth
from it
green plant,
We bring forth
from it
grain -
thick clustered.
And from
the date-palm,
from
its spathe
clusters of dates
hanging low.
And gardens
of
grapes
and the olives
and the pomegranates
resembling
and not
resembling.
Look
at
its fruit
when
it bears fruit
and its ripening.
Indeed,
in
that
(are) signs
for a people
(who) believe.
And they make
with Allah
partners -
jinn
though He has created them,
and they falsely attribute
to Him
sons
and daughters
without
knowledge.
Glorified is He
and Exalted
above what
they attribute.
Originator
(of) the heavens
and the earth.
How
can be
for Him
a son
while not
(there) is
for Him
a companion,
and He created
every
thing?
And He
(is) of every
thing
All-Knower.
That
(is) Allah
your Lord,
(there is) no
god
except
Him,
(the) Creator
(of) every
thing,
so worship Him.
And He
(is) on
every
thing
a Guardian.
Not (can)
grasp Him
the visions
but He
(can) grasp
(all) the vision,
and He (is)
the All-Subtle,
the All-Aware.
Verily,
has come to you
enlightenment
from
your Lord.
Then whoever
sees,
then (it is) for his soul,
and whoever
(is) blind
then (it is) against himself.
And not
(am) I
over you
a guardian.
And thus
We explain
the Signs
that they (may) say,
"You have studied,"
and that We (may) make it clear
for a people
who know.
Follow,
what
has been inspired
to you
from
your Lord,
(there is) no
god
except
Him,
and turn away
from
the polytheists.
And if
(had) willed
Allah,
not (they would have)
associated partners (with Him).
And not
We have made you
over them
a guardian,
and not
you
(are) over them
a manager.
And (do) not
insult
those whom
they invoke
from
other than
Allah,
lest they insult
Allah
(in) enmity
without
knowledge.
Thus
We have made fair-seeming
to every
community
their deed.
Then
to
their Lord
(is) their return,
then He will inform them
about what
they used to
do.
And they swear
by Allah
strongest
(of) their oaths
that if
came to them
a sign,
they would surely believe
in it.
Say,
"Only
the signs
(are) with
Allah."
And what
will make you perceive
that [it]
when
it comes
not
they will believe.
And We will turn
their hearts
and their sights
(just) as
not
they believe
in it
(the) first
time.
And We will leave them
in
their transgression
wandering blindly.
And (even) if
[that] We (had)
[We] sent down
to them
the Angels
and spoken to them
the dead
and We gathered
before them
every
thing
face to face,
not
they were
to believe
unless
[that]
wills
Allah.
But
most of them
(are) ignorant.
And thus
We made
for every
Prophet
an enemy -
devils
(from) the mankind
and the jinn,
inspiring
some of them
to
others
(with) decorative
[the] speech
(in) deception.
But if
(had) willed
your Lord
not
they (would) have done it,
so leave them
and what
they invent.
And so that incline
to it
hearts
(of) those who
(do) not
believe
in the Hereafter,
and so that they may be pleased with it
and so that they may commit
what
they
(are) committing.
"Then is (it) other than
Allah
I seek
(as) judge,
while He
(is) the One Who
has revealed
to you
the Book
explained in detail?"
And those (to) whom
We gave them
the Book,
they know
that it
(is) sent down
from
your Lord
in truth,
so (do) not
be
among
the ones who doubt.
And (has been) fulfilled
(the) word
(of) your Lord
(in) truth
and justice.
No
one can change
His words,
and He
(is) the All-Hearer,
the All-Knower.
And if
you obey
most
of
(those) in
the earth
they will mislead you
from
(the) way
(of) Allah.
Not
they follow
except
[the] assumption,
and not
they (do)
except
guess.
Indeed,
your Lord,
He
knows best
who
strays
from
His way,
and He
(is) most knowing
of the guided-ones.
So eat
of what
(is) mentioned
(the) name
(of) Allah
on it,
if
you are
in His Verses -
believers.
And what
for you
that not
you eat
of what
has been mentioned
(the) name
(of) Allah
on it,
when indeed,
He (has) explained in detail
to you
what
He (has) forbidden
to you
except
what
you are compelled
to it.
And indeed,
many
surely lead astray
by their (vain) desires
without
knowledge.
Indeed,
your Lord,
He
(is) most knowing
of the transgressors.
Forsake
open
[the] sins
and the secret.
Indeed,
those who
earn
[the] sin
they will be recompensed
for what
they used to
commit.
And (do) not
eat
of that,
not
has been mentioned
(the) name
(of) Allah
on it,
and indeed, it (is)
grave disobedience.
And indeed,
the devils
inspire
to
their friends
so that they dispute with you,
and if
you obey them,
indeed, you
(would) be the polytheists.
Is (one) who
was
dead
and We gave him life
and We made
for him
light,
he walks
whereby
among
the people,
like (one) who
[similar to him]
(is) in
the darknesses,
not
he comes out
of it?
Thus
is made fair-seeming
to the disbelievers
what
they were
doing.
And thus
We placed
in
every
city
greatest
(of) its criminals,
so that they plot
therein.
And not
they plot
except
against themselves
and not
they perceive.
And when
comes to them
a Sign
they say,
"Never
we will believe
until
we are given
like
what
was given
(to the) Messengers
(of) Allah."
Allah
knows best
where
He places
His Message.
Will afflict
those who
committed crimes
a humiliation
from
Allah
and a punishment
severe
for what
they used to
plot.
So whoever
wants
Allah
that
He guides him -
He expands
his breast
to Islam;
and whoever
He wants
that
He lets him go astray
He makes
his breast
tight
and constricted
as though
he (were) climbing
into
the sky.
Thus
places
Allah
the filth
on
those who
(do) not
believe.
And this
(is the) way
(of) your Lord -
straight.
Certainly
We have detailed
the Verses
for a people
who take heed.
For them
(will be) home
(of) [the] peace
with
their Lord.
And He
(will be) their protecting friend
because
(of what) they used to
do.
And (the) Day
He will gather them
all,
(and will say), "O assembly
(of) [the] jinn!
Certainly,
you have (misled) many
of
the mankind."
And will say
their friends
among
the men,
"Our Lord
profited
some of us
by others,
and we have reached
our term
which
You appointed
for us."
He will say,
"The Fire
(is) your abode,
will abide forever
in it,
except
(for) what
wills
Allah
Indeed,
your Lord
(is) All-Wise,
All-Knowing.
And thus
We make friends,
some (of)
the wrongdoers
(to) others
for what
they used to
earn.
O assembly
(of) [the] jinn
and [the] men!
Did (there) not
come to you
Messengers
from (among) you,
relating
to you
My Verses
and warning you
(of the) meeting
(of) your day,
this?"
They will say,
"We bear witness
against
ourselves."
And deluded them
the life
(of) the world,
and they will bear witness
against
themselves
that they
were
disbelievers.
That (is because)
[that]
not
is
your Lord
one who destroys
the cities
for (their) wrongdoing
while their people
(are) unaware.
And for all
(will be) degrees
for what
they did.
And not
(is) your Lord
unaware
about what
they do.
And your Lord
(is) the Self-Sufficient,
(the) Possessor
(of) mercy.
If
He wills
He can take you away
and grant succession
from
after you
(to) whom
He wills.
as
He raised you
from
the descendants
(of) people,
other.
Indeed,
what
you are promised
(is) sure to come.
And not
(can) you
escape (it).
Say,
"O my people!
Work
on
your position.
Indeed, I am
a worker.
And soon
you will know
who
will have
for himself
(in) the end,
(a good) home.
Indeed [he],
(will) not
succeed
the wrongdoers."
And they assign
to Allah
out of what
He produced
of
the crops
and the cattle
a share
and they say,
"This
(is) for Allah,"
by their claim,
"And this
(is) for our partners."
But what
is
for their partners
(does) not
reach
[to]
Allah,
while what
is
for Allah
then it
reaches
[to]
their partners.
Evil
(is) what
they judge.
And likewise
made pleasing
to many
of
the polytheists -
(the) killing
(of) their children -
their partners -
so that they may ruin them
and that they make confusing
to them
their religion.
And if
(had) willed
Allah
not
(would) they have done so.
So leave them
and what
they invent.
And they say,
"These
(are) cattle
and crops,
forbidden,
no (one)
can eat them
except
whom
we will,"
by their claim.
And cattle,
forbidden
(are) their backs
and cattle
not
they mention
(the) name
(of) Allah
on it
(as) an invention
against Him.
He will recompense them
for what
they used to
invent.
And they say,
"What
(is) in
(the) wombs
(of) these
cattle
(is) exclusively
for our males
and forbidden
on
our spouses.
But if
is
(born) dead,
then they (all)
in it
(are) partners."
He will recompense them
(for) their attribution.
Indeed, He
(is) All-Wise,
All-Knowing.
Certainly,
(are) lost
those who
killed
their children
(in) foolishness
without
knowledge
and forbid
what
(bas been) provided (to) them
(by) Allah -
inventing (lies)
against
Allah.
Certainly,
they have gone astray
and not
they are
guided-ones.
And He
(is) the One Who
produced
gardens
trellised
and other than
trellised
and the date-palm
and the crops,
diverse
(are) its taste,
and the olives
and the pomegranates
similar
and other than
similar.
Eat
of
its fruit
when
it bears fruit,
and give
its due
(on the) day
(of) its harvest.
And (do) not
(be) extravagant.
Indeed, He
(does) not
love
the ones who are extravagant.
And of
the cattle
(are some for) burden
and (some for) meat.
Eat
of what
(has been) provided (to) you
(by) Allah,
and (do) not
follow
(the) footsteps
(of) Shaitaan.
Indeed, he
(is) to you
an enemy
open.
Eight
pairs -
of
the sheep,
two
and of
the goats
two.
Say,
"(Are) the two males
He has forbidden
or
the two females
or what
contains
[in it]
(the) wombs
(of) the two females?
Inform me
with knowledge,
if
you are
truthful."
And of
the camels
two
and of
the cows
two.
Say,
"(Is it) the two males
He (has) forbidden
or
the two females
or what
contains
[in it]
(the) wombs
(of) the two females?
Or
were you
witnesses
when
enjoined you
Allah
with this?
Then who
(is) more unjust
than (one) who
invents
against
Allah
a lie
to mislead
the people
without
knowledge?
Indeed,
Allah
(does) not
guide
the people,
the wrongdoing."
Say,
"Not
(do) I find
in
what
has been revealed
to me
(anything) forbidden
to
an eater
who eats it
except
that
it be
dead
or
blood
poured forth
or
(the) flesh
(of) swine -
for indeed, it
(is) filth -
or
(it be) disobedience,
[is] dedicated
to other than
Allah
[on it].
But whoever
(is) compelled
not
desiring
and not
transgressing,
then indeed,
your Lord
(is) Oft-Forgiving,
Most Merciful."
And to
those who
are Jews
We forbade
every
(animal) with
claws,
and of
the cows
and the sheep
We forbade
to them
their fat
except
what
carried
their backs
or
the entrails
or
what
(is) joined
with the bone.
That
(is) their recompense
for their rebellion.
And indeed, We
[surely] are truthful.
But if
they deny you
then say,
"Your Lord
(is the) Possessor
(of) Mercy
Vast,
but not
will be turned back
His wrath
from
the people
(who are) criminals."
Will say
those who
associate partners (with Allah),
"If
Had willed
Allah,
not
we (would) have associated partners (with Allah)
and not
our forefathers
and not
we (would) have forbidden
[of]
anything."
Likewise
denied
those who
(were from)
before them
until
they tasted
Our wrath.
Say,
"Is
with you
[of]
any knowledge
then produce it
for us?
Not
you follow
except
the assumption,
and not
you (do)
but
guess."
Say,
"With Allah
(is) the argument -
the conclusive.
And if
He (had) willed,
surely He (would) have guided you
all."
Say,
"Bring forward
your witnesses,
those who
testify
that
Allah
prohibited
this."
Then if
they testify
then (do) not
testify
with them.
And (do) not
follow
(the) desires
(of) those who
denied
Our Signs
and those who
(do) not
believe
in the Hereafter,
while they
with their Lord
set up equals.
Say,
"Come,
I will recite
what
has prohibited
your Lord
to you.
That (do) not
associate
with Him
anything,
and with the parents
(be) good,
and (do) not
kill
your children
(out) of
poverty,
We
provide for you
and for them.
And (do) not
go near
[the] immoralities
what
(is) apparent
of them
and what
(is) concealed.
And (do) not
kill
the soul
which
has (been) forbidden
(by) Allah
except
by (legal) right.
That
(He) has enjoined on you
with it,
so that you may
use reason."
And (do) not
go near
wealth
(of) the orphans
except
with that
which
(is) best
until
he reaches
his maturity.
And give full
[the] measure
and the weight
with justice.
Not
We burden
any soul
except
(to) its capacity.
And when
you speak
then be just
even if
he is
(one of).
a near relative.
And (the) Covenant
(of) Allah
fulfil.
That
(He) has enjoined on you
with it
so that you may
remember.
And that,
this
(is) My path,
straight,
so follow it.
And (do) not
follow
the (other) paths,
then they will separate
you
from
His path.
That
(He) has enjoined on you
[with it]
so that you may
become righteous.
Moreover
We gave
Musa
the Book,
completing (Our Favor)
on
the one who
did good
and an explanation
of every
thing,
and a guidance
and mercy,
so that they may
in (the) meeting
(with) their Lord
believe.
And this
(is) a Book
We have revealed it -
blessed,
so follow it
and fear (Allah)
so that you may
receive mercy.
Lest
you say,
"Only
was revealed
the Book
on
the two groups
from
before us,
and indeed
we were
about
their study
certainly unaware."
Or
you say,
"If
[that]
was revealed
to us
the Book
surely we (would) have been
better guided
than them.
So verily
has come to you
clear proofs
from
your Lord
and a Guidance
and a Mercy.
Then who
(is) more unjust
than (he) who
denies
[with] (the) Verses
(of) Allah,
and turns away
from them?
We will recompense
those who
turn away
from
Our Signs
(with) an evil
punishment
because
they used to
turn away.
Are
they waiting
except
that
comes to them
the Angels
or
comes
your Lord
or
comes
some (of)
(the) Signs
(of) your Lord?
(The) Day
(when) comes
some (of)
(the) Signs
(of) your Lord,
not
will benefit
a soul
its faith,
not
(if) it had
believed
from
before
or
earned
through
its faith
any good.
Say,
"Wait.
Indeed, we
(are) those who wait."
Indeed,
those who
divide
their religion
and become
sects,
you are not
with them
in
anything.
Only
their affair
(is) with
Allah,
then
He will inform them
of what
they used to
do.
Whoever
came
with a good deed,
then for him
(is) ten (times)
the like of it.
And whoever
came
with an evil deed
then not
he will be recompensed
except
the like of it,
and they
will not
(be) wronged.
Say,
"Indeed (as for) me,
has guided me
my Lord
to
a path,
straight -
a religion
right,
religion
(of) Ibrahim -
a true monotheist.
And not
he was
from
the polytheists.
Say,
"Indeed,
my prayer,
and my rites of sacrifice,
and my living,
and my dying
(are) for Allah,
Lord
(of) the worlds.
No
partners
for Him;
and with that
I have been commanded.
And I am
(the) first
(of) the ones who surrender (to Him).
Say,
"Is (it) other than
Allah
I (should) seek
(as) a Lord,
while He
(is) the Lord
(of) every
thing?"
And not
earns
every
soul
except
against itself,
and not
bears
any bearer of burden,
burden
(of) another.
Then
to
your Lord
(is) your return
then He will inform you
about what
you were
concerning it
differing.
And He
(is) the One Who
(has) made you
successors
(of) the earth
and raised
some of you
above
others
(in) ranks,
so that He may test you
in
what
He has given you.
Indeed,
your Lord
(is) swift
(in) the punishment,
and indeed, He (is)
[certainly], Oft-Forgiving,
Most Merciful.
alif lām mīm ṣād.
(This is) a Book
revealed
to you
so (let) not
be
in
your breast
any uneasiness
from it
that you warn
with it,
and a reminder
for the believers.
Follow
what
has been revealed
to you
from
your Lord,
and (do) not
follow
from
beside Him
any allies.
Little
(is) what
you remember.
And how many
of
a city
We destroyed it,
and came to it
Our punishment
(at) night
or
(while) they
were sleeping at noon.
Then not
was
their plea
when
came to them
Our punishment
except
that
they said,
"Indeed, we
were
wrongdoers."
Then surely We will question
those (to) whom
were sent
to them (Messengers),
and surely We will question
the Messengers.
Then surely We will narrate
to them
with knowledge,
and not
were We
absent.
And the weighing
that day
(will be) the truth.
So whose -
(will be) heavy
his scales,
then those
[they]
(will be) the successful ones.
And (for) those
(will be) light
his scales,
so those
(will be) the ones who
lost,
themselves
because
they were
to Our Verses
(doing) injustice.
And certainly
We established you
in
the earth
and We made
for you
in it
livelihood.
Little
(is) what
you (are) grateful.
And certainly
We created you
then
We fashioned you.
Then
We said
to the Angels,
"Prostrate
to Adam,"
So they prostrated,
except
Iblis.
Not
he was
of
those who prostrated.
(Allah) said,
"What
prevented you
that not
you prostrate
when
I commanded you?"
(Shaitaan) said,
"I am
better
than him.
You created me
from
fire
and You created him
from
clay."
(Allah) said,
"Then go down
from it,
for not
it is
for you
that
you be arrogant
in it.
So get out;
indeed, you
(are) of
the disgraced ones."
(Shaitaan) said,
"Give me respite
till
(the) Day
they are raised up."
(Allah) said,
"Indeed, you
(are) of
the ones given respite."
(Shaitaan) said,
"Because
You have sent me astray,
surely I will sit
for them
(on) Your path,
the straight.
Then
surely, I will come to them
from
before
them
and from
behind them
and from
their right
and from
their left,
and not
You (will) find
most of them
grateful."
(Allah) said,
"Get out
of it
disgraced
and expelled.
Certainly, whoever
follows you
among them,
surely, I will fill
Hell
with you
all.
And O Adam!
Dwell,
you
and your wife,
(in) the Garden,
and you both eat
from
wherever
you both wish,
but (do) not
approach [both of you]
this
[the] tree
lest you both be
among
the wrongdoers."
Then whispered
to both of them
the Shaitaan
to make apparent
to both of them
what
was concealed
from both of them
of
their shame.
And he said,
"(Did) not
forbid you both
your Lord
from
this
[the] tree
except
that
you two become
Angels
or
you two become
of
the immortals."
And he swore (to) both of them,
"Indeed, I am
to both of you
among
the sincere advisors."
So he made both of them fall
by deception.
Then when
they both tasted
the tree,
became apparent
to both of them
their shame,
and they began
(to) fasten
over themselves
from
(the) leaves
(of) the Garden.
And called them both
their Lord,
"Did not
I forbid you both
from
this
[the] tree
and [I] say
to both of you,
that
[the] Shaitaan
to both of you
(is) an enemy,
open?"
Both of them said,
"Our Lord
we have wronged
ourselves,
and if
not
You forgive
[for] us
and have mercy (on) us,
surely, we will be
among
the losers."
(Allah) said,
"Get down
some of you
to some others
(as) enemy.
And for you
in
the earth
(is) a dwelling place
and livelihood
for
a time."
He said,
"In it
you will live
and in it
you will die
and from it
you will be brought forth."
O Children
(of) Adam!
Verily
We have sent down
to you
clothing,
it covers
your shame
and (as) an adornment.
But the clothing
(of) [the] righteousness -
that
(is) best.
That
(is) from
(the) Signs
(of) Allah
so that they may
remember.
O Children
(of) Adam!
(Let) not
tempt you
[the] Shaitaan
as
he drove out
your parents
from
Paradise,
stripping
from both of them
their clothing
to show both of them
their shame.
Indeed, he
sees you -
he
and his tribe
from
where
not
you see them.
Indeed,
We have made
the devils
friends
of those who
(do) not
believe.
And when
they do
immorality
they say,
"We found
on it
our forefathers
and Allah
(has) ordered us
of it."
Say,
"Indeed,
Allah
(does) not
order
immorality.
Do you say
about
Allah
what
not
you know?"
Say,
"(Has been) ordered
(by) my Lord,
justice
and set
your faces
at
every
masjid
and invoke Him
(being) sincere
to Him
(in) the religion.
As
He originated you
(so) will you return."
A group
He guided
and a group
deserved -
[on] they
the astraying.
Indeed, they
take
the devils
(as) allies
from
besides
Allah
while they think
that they
(are the) guided-ones.
O Children
(of) Adam!
Take
your adornment
at
every
masjid,
and eat
and drink
but (do) not
be extravagant.
Indeed, He
(does) not
love
the extravagant ones.
Say,
"Who
has forbidden
(the) adornment
(from) Allah
which
He has brought forth
for His slaves,
and the pure things
of
sustenance?"
Say,
"They
(are) for those who
believe
during
the life
(of) the world,
exclusively (for them)
(on the) Day
(of) Resurrection.
Thus
We explain
the Signs
for (the) people
who know."
Say,
"Only
(had) forbidden
my Lord
the shameful deeds
what
(is) apparent
of it
and what
is concealed,
and the sin,
and the oppression
without
[the] right,
and that
you associate (others)
with Allah
what
not
He (has) sent down
of it
any authority,
and that
you say
about
Allah
what
not
you know."
And for every
nation
(is a fixed) term.
So when
comes
their term,
(they can) not
seek to delay
an hour,
and not
seek to advance (it).
O Children
(of) Adam!
If
come to you
Messengers
from you
relating
to you
My Verses,
then whoever
fears Allah,
and reforms,
then no
fear
on them
and not
they
will grieve.
But those who
deny
Our Verses
and (are) arrogant
towards them
those
(are the) companions
(of) the Fire,
they
in it
will abide forever.
Then who
(is) more unjust
than (one) who
invented
against
Allah
a lie
or
denies
His Verses?
Those -
will reach them
their portion
from
the Book,
until
when
comes to them
Our messengers (Angels)
(to) take them in death
they say,
"Where are
those (whom)
you used to
invoke
from
besides
Allah?"
They say,
"They strayed
from us,"
and they (will) testify
against
themselves
that they
were
disbelievers.
He (will) say,
"Enter
among
(the) nations
(who)
passed away
from
before you
of
the jinn
and the men
in
the Fire."
Every time
entered
a nation
it cursed
its sister (nation)
until
when
they had overtaken one another
in it
all,
(will) say
(the) last of them
about the first of them,
"Our Lord,
these
misled us
so give them
punishment,
double,
of
the Fire."
He (will) say,
"For each
(is) a double
[and] but
not
you know."
And (will) say
(the) first of them
to (the) last of them,
"Then not
is
for you
upon us
any
superiority,
so taste
the punishment
for what
you used to
earn."
Indeed,
those who
denied
Our Verses
and (were) arrogant
towards them,
(will) not
be opened
for them
(the) doors
(of) the heaven,
and not
they will enter
Paradise
until
passes
the camel
through
(the) eye
(of) the needle.
And thus
We recompense
the criminals.
For them
of
(the) Hell
(is) a bed
and from
over them
coverings.
And thus
We recompense
the wrongdoers.
But those who
believe
and do
[the] righteous deeds
not
We burden
any soul
except
(to) its capacity.
Those
(are the) companions
(of) Paradise,
they
in it
(will) abide forever.
And We will remove
whatever
(is) in
their breasts
of
malice.
Flows
from
underneath them
the rivers.
And they will say,
"All the praise
(is) for Allah,
the One Who
guided us
to this,
and not
we were
to receive guidance
if not
[that]
(had) guided us
Allah.
Certainly,
came
Messengers
(of) our Lord
with the truth."
And they will be addressed,
[that]
"This
(is) Paradise,
you have been made to inherit it
for what
you used to
do."
And will call out
(the) companions
(of) Paradise
(to the) companions
(of) the Fire
that,
"Indeed,
we found
what
(had) promised us
our Lord
true.
So have
you found
what
(was) promised
(by) your Lord
(to be) true?"
They will say,
"Yes."
Then will announce
an announcer
among them,
[that]
"(The) curse
(of) Allah
(is) on
the wrongdoers,
Those who
hinder
from
(the) way
(of) Allah
and seek in it
crookedness
while they (are)
concerning the Hereafter,
disbelievers."
And between them
(will be) a partition,
and on
the heights
(will be) men
recognizing
all
by their marks.
And they will call out
(to the) companions
(of) Paradise
that
"Peace
(be) upon you."
Not
they have entered it
but they
hope.
And when
are turned
their eyes
towards
(the) companions
(of) the Fire,
they (will) say,
"Our Lord!
(Do) not
place us
with
the people -
the wrongdoers."
And (will) call out
(the) companions
(of) the heights
(to) men
whom they recognize
by their marks
saying,
"Not
(has) availed
[to] you
your gathering
and what
you were
arrogant (about)."
Are these
the ones whom
you had sworn
(that) not
(will) grant them
Allah
Mercy?
"Enter
Paradise.
(There will be) no
fear
upon you
and not
you
will grieve."
And (will) call out
(the) companions
(of) the Fire
(to the) companions
(of) Paradise
[that],
"Pour
upon us
[of]
(some) water
or
of what
(has been) provided (to) you
(by) Allah."
They (will) say,
"Indeed,
Allah
has forbidden both
to
the disbelievers,
Those who
took
their religion
(as) an amusement
and play
and deluded them
the life
(of) the world."
So today
We forget them
as
they forgot
(the) meeting
(of) their day,
this,
and [what]
(as) they used to
with Our Verses
they reject.
And certainly
We had brought them
a Book
which We have explained
with
knowledge -
as guidance
and mercy
for a people
who believe.
Do
they wait
except
(for) its fulfillment
(The) Day
(will) come
its fulfillment,
will say
those who
had forgotten it
from
before,
"Verily
had come
(the) Messengers
(of) our Lord
with the truth,
so are (there)
for us
any
intercessors
so (that) they intercede
for us
or
we are sent back
so (that) we do (deeds)
other than
that which
we used to
do."
Verily,
they lost
themselves,
and strayed
from them
what
they used to
invent.
Indeed,
your Lord
(is) Allah
the One Who
created
the heavens
and the earth
in
six
epochs,
then
He ascended
on
the Throne.
He covers
the night
(with) the day
seeking it
rapidly
and the sun
and the moon
and the stars -
subjected
by His command.
Unquestionably
for Him
(is) the creation
and the command,
blessed
(is) Allah,
Lord
(of) the worlds.
Call upon
your Lord
humbly
and privately.
Indeed, He
(does) not
love
the transgressors.
And (do) not
cause corruption
in
the earth
after
its reformation.
And call Him
(in) fear
and hope.
Indeed,
(the) Mercy
(of) Allah
(is) near
for
the good-doers.
And He
(is) the One Who
sends
the winds
(as) glad tidings
from
before
His Mercy,
until,
when
they have carried
clouds -
heavy,
We drive them
to a land,
dead,
then We send down
from it
the water
then We bring forth
from it
(of)
all (kinds)
(of) fruits.
Thus
We will bring forth
the dead
so that you may
take heed.
And the land -
[the] pure,
comes forth
its vegetation
by (the) permission
(of) its Lord,
but which
is bad -
(does) not
come forth
except
(with) difficulty.
Thus
We explain
the Signs
for a people
who are grateful.
Certainly,
We sent
Nuh
to
his people
and he said,
"O my people!
Worship
Allah,
not
for you
any
god
other than Him.
Indeed, I
[I] fear
for you
punishment
(of the) Day
Great."
Said
the chiefs
of
his people,
"Indeed, we
surely see you
in
error,
clear."
He said,
"O my people!
There is not
in me
error,
but I am
a Messenger
from
(the) Lord
(of) the worlds.
I convey to you
the Messages
(of) my Lord
and [I] advise
[to] you,
and I know
from
Allah
what
not
you know.
Do you wonder
that
has come to you
a reminder
from
your Lord
on
a man
among you,
that he may warn you
and that you may fear,
and so that you may
receive mercy."
But they denied him,
so We saved him
and those who
(were) with him
in
the ship.
And We drowned
those who
denied
Our Verses.
Indeed, they
were
a people
blind.
And to
Aad
(We sent) their brother
Hud.
He said,
"O my people!
Worship
Allah,
not
for you
any
god
other than Him.
Then will not
you fear (Allah)?"
Said
the chiefs
(of) those who
disbelieved
from
his people,
"Indeed, we
surely, see you
in
foolishness
and indeed, we
[we] think you
(are) of
the liars."
He said,
"O my people!
There is not
in me
foolishness,
but I am
a Messenger
from
(the) Lord
(of) the worlds.
I convey to you
Messages
(of) my Lord
and I am
to you
an adviser -
trustworthy.
Do you wonder
that
has come to you
a reminder
from
your Lord
on
a man
among you
that he may warn you?
And remember
when
He made you
successors
from
after
(the) people
(of) Nuh,
and increased you
in
the stature
extensively.
So remember
(the) Bounties
(of) Allah
so that you may
succeed."
They said,
"Have you come to us
that we (should) worship
Allah
Alone
and we forsake
what
used to
worship
our forefathers?
Then bring us
of what
you promise us,
if
you are
of
the truthful."
He said,
"Verily
has fallen
upon you
from
your Lord
punishment
and anger.
Do you dispute with me
concerning
names
you have named them -
you
and your forefathers
Not
(has been) sent down
(by) Allah
for it
any
authority?
Then wait,
indeed, I am
with you
of
the ones who wait.
So We saved him
and those
with him
by Mercy
from Us.
And We cut off
the roots
(of) those who
denied
Our Signs,
and not
they were
believers.
And to
Thamud
(We sent) their brother
Salih.
He said,
"O my people!
Worship
Allah,
not
for you
any
god
other than Him.
Verily
has come to you
a clear proof
from
your Lord,
This
(is) a she-camel
(of) Allah
(it is) for you
a Sign.
So you leave her
(to) eat
on
(the) earth
(of) Allah,
and (do) not
touch her
with harm,
lest seizes you
a punishment
painful."
And remember
when
He made you
successors
from
after
Aad,
and settled you
in
the earth.
You take
from
its plains
palaces
and you carve out
the mountains
(as) homes.
So remember
(the) Bounties
(of) Allah
and (do) not
act wickedly
in
(the) earth
spreading corruption.
Said
the chiefs
- those
(who) were arrogant
among
his people,
to those who
were oppressed -
[to] those who
believed
among them,
"Do you know
that
Salih
(is the) one sent
from
his Lord?"
They said,
"Indeed, we
in what
he has been sent
with [it]
(are) believers."
Said
those who
were arrogant,
"Indeed we,
in that which
you believe
in it
(are) disbelievers."
Then they hamstrung
the she-camel
and (were) insolent
towards
(the) command
(of) their Lord
and they said,
"O Salih!
Bring us
what
you promise us
if
you are
of
the Messengers."
So seized them
the earthquake,
then they became
in
their homes
fallen prone.
So he turned away
from them
and he said,
"O my people!
Verily,
I have conveyed to you
(the) Message
(of) my Lord
and [I] advised
[to] you
but
not
you like
the advisers."
And Lut,
when
he said
to his people,
"Do you commit
(such) immorality
not
has preceded you
therein
any
one
of
the worlds?
Indeed, you
you approach
the men
lustfully
from
instead of
the women.
Nay,
you
(are) a people
(who) commit excesses."
And not
was
(the) answer
(of) his people
except
that
they said,
"Drive them out
of
your town.
Indeed, they
(are) people
who keep themselves pure."
So We saved him
and his family
except
his wife,
she was
of
those who stayed behind.
And We showered
upon them
a rain.
So see
how
was
(the) end
(of) the criminals.
And to
Madyan,
his brother
Shuaib.
He said,
"O my people!
Worship
Allah,
not
for you
any
god
other than Him.
Verily,
has came to you
a clear proof
from
your Lord.
So give full
[the] measure
and the weight
and (do) not
deprive
[the] people
in their things
and (do) not
cause corruption
in
the earth
after
its reformation.
That
(is) better
for you
if
you are
believers.
And (do) not
sit
on every
path
threatening
and hindering
from
(the) way
(of) Allah
(those) who
believe
in Him,
and seeking (to make) it
crooked.
And remember
when
you were
few
and He increased you.
And see
how
was
(the) end
(of) the corrupters.
And if
(there) is
a group
among you
(who has) believed
in that which
I have been sent
with [it],
and a group
not
they believe,
then be patient
until
judges
Allah
between us.
And He
(is the) Best
(of) [the] Judges."
Said
the chiefs
(of) those who
were arrogant
among
his people,
"We will surely drive you out
O Shuaib!
And those who
(have) believed
with you
from
our city,
or
you must return
to
our religion."
He said,
"Even if
we are
(the) ones who hate (it)?
Verily,
we would have fabricated
against
Allah
a lie
if
we returned
in
your religion
after
[when]
saved us
Allah
from it.
And not
it is
for us
that
we return
in it
except
that
wills
Allah -
our Lord.
Encompasses
(by) Our Lord
every
thing
(in) knowledge.
Upon
Allah
we put our trust.
Our Lord!
Decide
between us
and between
our people
in truth
and You
(are the) Best
(of) those who Decide."
And said
the chiefs
(of) those who
disbelieved
among
his people,
"If
you follow
Shuaib,
indeed, you
then
(will be) certainly losers."
Then seized them
the earthquake,
then they became
in
their home(s)
fallen prone.
Those who
denied
Shuaib
(became) as if
not
they (had) lived
therein.
Those who
denied
Shuaib,
they were
them
the losers.
So he turned away
from them
and said,
"O my people!
Verily,
I (have) conveyed to you
(the) Messages
(of) my Lord
and advised
[to] you.
So how could
I grieve
for
a people
(who are) disbelievers?"
And not
We sent
in
a city
any
Prophet
except
We seized
its people
with adversity
and hardship,
so that they may
(become) humble.
Then
We changed
(in) place
(of) the bad
the good,
until
they increased
and said,
"Verily,
(had) touched
our forefathers
the adversity
and the ease."
So We seized them
suddenly,
while they
(did) not
perceive.
And if
[that]
people
(of) the cities
(had) believed
and feared Allah
surely We (would have) opened
upon them
blessings
from
the heaven
and the earth
but
they denied.
So We seized them
for what
they used to
earn.
Then did feel secure
(the) people
(of) the cities
that
comes to them
Our punishment
(at) night
while they
(were) asleep?
Or felt secure
(the) people
(of) the cities
that
comes to them
Our punishment
(in) daylight
while they
(were) playing?
Then did they feel secure
(from the) plan
(of) Allah?
But not
feel secure
(from the) plan
(of) Allah
except
the people
(who are) the losers.
Would it not
guide
[for] those who
inherit
the land
from
after
its people
that
if
We willed,
We (could) afflict them
for their sins
and We put a seal
over
their hearts
so they
(do) not
hear?
These
(were) the cities -
We relate
to you
of
their news.
And certainly
came to them
their Messengers
with clear proofs,
but not
they were
to believe
in what
they (had) denied
from
before.
Thus
(has been) put a seal
(by) Allah
on
(the) hearts
(of) the disbelievers.
And not
We found
for most of them
any
covenant.
But
We found
most of them
certainly, defiantly disobedient.
Then
We sent
from
after them
Musa
with Our Signs
to
Firaun
and his chiefs,
But they were unjust
to them.
So see
how
was
(the) end
(of) the corrupters.
And said
Musa,
"O Firaun!
Indeed, I am
a Messenger
from
(the) Lord
(of) the worlds
Obligated
on
that
not
I say
about
Allah
except
the truth.
Verily,
I (have) come to you
with a clear Sign
from
your Lord,
so send
with me
(the) Children
(of) Israel."
He said,
"If
you have
come
with a Sign,
then bring
it
if
you are
of
the truthful."
So he threw
his staff,
and suddenly
it
(was) a serpent,
manifest.
And he drew out
his hand
and suddenly
it
(was) white
for the observers.
Said
the chiefs
of
(the) people
(of) Firaun,
"Indeed,
this
(is) surely a magician -
learned.
He wants
to
drive you out
from
your land,
so what
(do) you instruct?"
They said,
"Postpone him
and his brother,
and send
in
the cities
gatherers.
They (will) bring to you
[with] every
magician,
learned."
So came
the magicians
(to) Firaun.
They said,
"Indeed,
for us
surely (will be) a reward
if
we are
[we]
the victors."
He said,
"Yes,
and indeed you
surely (will be) of
the ones who are near."
They said,
"O Musa!
Whether
[that]
you throw
or Whether
[that]
we will be
[we]
the ones to throw?"
He said,
"Throw."
Then when
they threw,
they bewitched
(the) eyes
(of) the people,
and terrified them
and came (up)
with a magic
great.
And We inspired
to
Musa
that,
"Throw
your staff,"
and suddenly
it
swallow(ed)
what
they (were) falsifying.
So was established
the truth,
and became futile
what
they used to
do.
So they were defeated
there
and returned
humiliated.
And fell down
the magicians
prostrate.
They said,
"We believe
in (the) Lord
(of) the worlds
Lord
(of) Musa
and Harun."
Said
Firaun,
"You believed
in him
before
[that]
I give permission
to you.
Indeed,
this
(is) surely a plot
you have plotted it
in
the city
so that you may drive out
from it
its people.
But soon
you will know.
I will surely cut off
your hands
and your feet
of
opposite (sides).
Then
I will surely crucify you
all."
They said,
"Indeed, we
to
our Lord
(will) return.
And not
you take revenge
from us
except
that
we believed
in (the) Signs
(of) our Lord
when
they came to us.
Our Lord!
Pour
upon us
patience
and cause us to die
(as) Muslims."
And said
the chiefs
of
(the) people
(of) Firaun,
"Will you leave
Musa
and his people
so that they cause corruption
in
the earth
and forsake you
and your gods?"
He said,
"We will kill
their sons
and we will let live
their women,
and indeed, we
over them
(are) subjugators."
Said
Musa
to his people,
"Seek help
from Allah
and be patient.
Indeed,
the earth
(belongs) to Allah.
He causes to inherit it
whom
He wills
of
His servants.
And the end
(is) for the righteous."
They said,
"We have been harmed
from
before
[that]
you came to us
from
and after
[what]
you have come to us."
He said,
"Perhaps
your Lord
[that]
will destroy
your enemy
and make you successors
in
the earth,
then see
how
you will do."
And certainly,
We seized
(the) people
(of) Firaun
with years (of famine)
and a deficit
of
[the] fruits,
so that they may
receive admonition.
But when
came to them
the good
they said,
"For us
(is) this."
And if
afflicts them
bad,
they ascribe evil omens
to Musa
and who
(were) with him.
Behold!
Only
their evil omens
(are) with
Allah
but
most of them
(do) not
know.
And they said,
"Whatever
you bring us
therewith
of
(the) sign
so that you bewitch us
with it,
then not
we
(will be) in you
believers."
So We sent
on them
the flood
and the locusts
and the lice
and the frogs
and the blood
(as) signs
manifest,
but they showed arrogance
and they were
a people,
criminal.
And when
fell
on them
the punishment,
they said,
"O Musa!
Invoke
for us
your Lord
by what
He has promised
to you.
If
you remove
from us
the punishment
surely, we will believe
[for] you
and surely, we will send
with you
(the) Children
(of) Israel."
But when
We removed
from them
the punishment
till
a (fixed) term
(which) they
were to reach [it],
then,
they
broke (the word).
So We took retribution
from them
and We drowned them
in
the sea
because they
denied
Our Signs,
and they were
to them
heedless.
And We made inheritors
the people
those who
were
considered weak -
(the) eastern (parts)
(of) the land
and the western (parts) of it,
which
We blessed
[in it].
And was fulfilled
(the) word
(of) your Lord -
the best
for
(the) Children
(of) Israel
because
they were patient.
And We destroyed
what
used to
make
Firaun
and his people,
and what
they used to
erect.
And We led across
(the) Children
(of) Israel
the sea.
Then they came
upon
a people
devoted
to
idols
of theirs.
They said,
"O Musa!
Make
for us
a god
like what
they have
gods.
He said,
"Indeed, you
(are) a people
ignorant.
Indeed
these,
destroyed
(is) what
they
(are) in it
and vain
(is) what
they used to
do."
He said,
"Should other than
Allah
I seek for you
a god,
while He
has preferred you
over
the worlds?"
And when
We saved you
from
(the) people
(of) Firaun
who were afflicting you
(with) worst
(of) torment,
they were killing
your sons
and letting live
your women.
And in
that
(was) a trial
from
your Lord
great.
And We appointed
(for) Musa
thirty
nights
and We completed them
with ten (more),
so was completed
(the) set term
(of) his Lord
(of) forty
night(s).
And said
Musa
to his brother
Harun,
"Take my place
in
my people,
and do right
and (do) not
follow
(the) way
(of) the corrupters."
And when
came
Musa
to Our appointed place
and spoke to him
his Lord,
he said,
"O my Lord!
Show me
(that) I may look
at You."
He said,
"Never
you (can) see Me,
but
look
at
the mountain
[then] if
it remains
in its place
then
you (will) see Me."
But when
revealed (His) Glory
his Lord
to the mountain,
He made it
crumbled to dust
and fell down
Musa
unconscious.
And when
he recovered
he said,
"Glory be to You!
I turn (in repentance)
to you,
and I am
(the) first
(of) the believers."
He said,
"O Musa!
Indeed, I
have chosen you
over
the people
with My Messages
and with My words.
So take
what
I have given you
and be
among
the grateful."
And We ordained (laws)
for him
in
the tablets -
of
every
thing,
an instruction
and explanation
for every
thing,
"So take them
with firmness
and order
your people
(to) take
(the) best of it.
I will show you
(the) home
(of) the defiantly disobedient."
I will turn away
from
My Signs
those who
are arrogant
in
the earth
without
[the] right;
and if
they see
every
sign,
not
(will) they believe
in it.
And if
they see
(the) way
(of) the righteousness,
not
(will) they take it
(as) a way,
but if
they see
(the) way
(of) [the] error,
they will take it
(as) a way.
That
(is) because they
denied
Our Signs
and they were
of them
heedless.
And those who
denied
Our Signs
and (the) meeting
(of) the Hereafter -
worthless
(are) their deeds.
Will
they be recompensed
except
(for) what
they used to
do?
And took
(the) people
(of) Musa,
from
after him
from
their ornaments
a calf -
an image
[for] it
(had) a lowing sound.
Did not
they see
that it
(could) not
speak to them
and not
guide them
(to) a way?
They took it (for worship)
and they were
wrongdoers.
And when
(it was made to) fall
into
their hands
and they saw
that they
(had) indeed
gone astray,
they said,
"If
not
has Mercy on us,
Our Lord,
and forgive
[for] us,
we will surely be
among
the losers."
And when
returned
Musa
to
his people -
angry,
and grieved,
he said,
"Evil is what
you have done in my place
from
after me.
Were you impatient
(over the) matter
(of) your Lord?"
And he cast down
the tablets
and seized
by head,
his brother
dragging him
to himself.
He said,
"O son
(of) my mother!
Indeed,
the people
considered me weak
and were about to
kill me.
So (let) not
rejoice
over me
the enemies,
and (do) not
place me
with
the people
(who are) wrongdoing.
He said,
"O my Lord!
Forgive
me
and my brother
and admit us
into
Your Mercy,
for You
(are) the Most Merciful
(of) the merciful."
Indeed,
those who
took
the calf,
will reach them
wrath
from
their Lord,
and humiliation
in
the life
(of) the world.
And thus
We recompense
the ones who invent (falsehood).
And those who
do
the evil deeds
then
repented
from
after that
and believed,
indeed,
your Lord
from
after that
(is) surely Oft-Forgiving,
Most Merciful.
And when
was calmed
from
Musa
the anger,
he took (up)
the tablets
and in
their inscription
(was) guidance
and mercy
for those who
[they]
of their Lord
(are) fearful.
And chose
Musa
(from) his people
seventy
men
for Our appointment.
Then when
seized them
the earthquake
he said,
"O my Lord!
If
you (had) willed,
You (could) have destroyed them
from
before
and me.
Would You destroy us
for what
did
the foolish
among us?
Not
it (was)
but
Your trial,
You let go astray
by it
whom
You will
and You guide
whom
You will.
You
(are) our Protector,
so forgive
us
and have mercy upon us,
and You
(are) Best
(of) Forgivers.
And ordain
for us
in
this
[the] world,
good
and in
the Hereafter.
Indeed, we
we have turned
to You."
He said,
"My punishment -
I afflict
with it
whom
I will,
but My Mercy
encompasses
every
thing.
So I will ordain it
for those who
(are) righteous
and give
zakah
and those who
[they]
in Our Verses,
they believe.
Those who
follow
the Messenger,
the Prophet,
the unlettered,
whom
they find him
written
with them
in
the Taurat
and the Injeel.
He commands them
to the right
and forbids them
from
the wrong,
and he makes lawful
for them
the pure things
and makes unlawful
for them
the impure things
and he relieves
from them
their burden
and the fetters
which
were
upon them.
So those who
believe
in him
and honor him,
and help him
and follow
the light
which
has been sent down
with him -
Those (are)
[they]
the successful ones."
Say,
"O
mankind!
Indeed I am
(the) Messenger
(of) Allah
to you
all,
the One
for Whom
(is the) dominion
(of) the heavens
and the earth.
(There is) no
god
except
Him,
He gives life
and causes death.
So believe
in Allah
and His Messenger,
the Prophet,
the unlettered
the one who
believes
in Allah
and His Words,
and follow him
so that you may
(be) guided."
And among
(the) people
(of) Musa
(is) a community
(which) guides
with truth
and by it
establishes justice.
And We divided them
(into) two
(and) ten [i.e. twelve]
tribes
(as) communities.
And We inspired
to
Musa,
when
asked him for water
his people,
[that]
"Strike
with your staff
the stone."
Then gushed forth
from it
two
(and) ten [i.e. twelve]
springs.
Certainly,
knew
each
people
their drinking place.
And We shaded
[on] them
(with) the clouds
and We sent down
upon them,
the manna
and the quails.
"Eat
from
(the) good things
which
We have provided you."
And not
they wronged Us
but
they were
(to) themselves
doing wrong.
And when
it was said
to them,
"Live
(in) this
city
and eat
from it
wherever
you wish
and say,
"Repentance,"
and enter
the gate
prostrating,
We will forgive
for you
your sins.
We will increase (reward)
(of) the good-doers."
But changed
those who
wronged
among them
word
other than
(that) which
was said
to them.
So We sent
upon them
torment
from
the sky
because
they were
doing wrong.
And ask them
about
the town
which
was
situated
(by) the sea,
when
they transgressed
in
the (matter of) Sabbath,
when
came to them
their fish
(on the) day
(of) their Sabbath
visibly
and (on the) day
not
they had Sabbath
(they did) not
come to them.
Thus
We test them
because
they were
defiantly disobeying.
And when
said
a community
among them,
"Why
(do) you preach
a people,
(whom) Allah
(is going to) destroy them
or
punish them
(with) a punishment
severe?"
They said,
"To be absolved
before
your Lord
and that they may
become righteous."
So when
they forgot
what
they had been reminded
with [it],
We saved
those who
forbade
[from]
the evil,
and We seized
those who
wronged
with a punishment
wretched,
because
they were
defiantly disobeying.
So when
they exceeded all bounds
about
what
they were forbidden
from it,
We said
to them,
"Be
apes,
despised."
And when
declared
your Lord
that He would surely send
upon them
till
(the) Day
(of) the Resurrection
(those) who
would afflict them
(with) a grievous
[the] punishment.
Indeed,
your Lord
(is) surely swift
(in) the retribution,
but indeed, He
(is) surely Oft-Forgiving,
Most Merciful.
And We divided them
in
the earth
(as) nations.
Among them
(are) the righteous
and among them
(are) other than
that.
And We tested them
with the good
and the bad,
so that they may
return.
Then succeeded
from
after them
successors
(who) inherited
the Book
taking
goods
(of) this
the lower (life)
and they say,
"It will be forgiven
for us."
And if
comes to them
goods
similar to it
they will take it.
Was not
taken
on them
Covenant
(of) the Book
that
not
they will say
about
Allah
except
the truth
while they studied
what
(is) in it?
And the home
(of) the Hereafter
(is) better
for those who
fear Allah.
So will not
you use intellect?
And those who
hold fast
to the Book,
and establish
the prayer,
indeed, We
(will) not
[We] let go waste
(the) reward
(of) the reformers.
And when
We raised
the mountain
above them
as if it was
a canopy
and they thought
that it
(would) fall
upon them,
(We said), "Take
what
We have given you
with strength
and remember
what
(is) in it
so that you may
fear Allah."
And when
(was) taken
(by) your Lord
from
(the) Children
(of) Adam -
from
their loins -
their descendants
and made them testify
over
themselves,
"Am I not
your Lord?"
They said,
"Yes
we have testified."
Lest
you say
(on the) Day
(of) the Resurrection,
"Indeed,
we were
about
this
unaware."
Or
you say,
"Only
partners (were) associated (with Allah)
(by) our forefathers
from
before (us)
and we are
descendants
from
after them.
So will You destroy us
for what
did
the falsifiers?"
And thus
We explain
the Verses
so that they may
return.
And recite
to them
(the) story
(of the) one whom
We gave [him]
Our Verses,
but he detached
[from] them,
so followed him
the Shaitaan
and he became
of
those gone astray.
And if
We willed
surely, We (could) have raised him
with these
[and] but he
adhered
to
the earth
and followed
his (vain) desires.
So his example
(is) like (the) example
(of) the dog,
if
you attack
[on] him,
he lolls out his tongue
or
if you leave him,
he lolls out his tongue.
That
(is the) example
(of) the people
who
denied
[in] Our Signs.
So relate
the story
so that they may
reflect.
Evil
(as) an example
(are) the people
those who
denied
Our Signs
and themselves
they used to
wrong.
Whoever
(is) guided
(by) Allah
then he
(is) the guided one
while whoever
He lets go astray
then those
[they]
(are) the losers.
And certainly
We have created
for Hell
many
of
the jinn
and men.
For them
(are) hearts
(but) not
they understand
with them,
and for them
(are) eyes
(but) not
they see
with them,
and for them
(are) ears
(but) not
they hear
with them.
Those
(are) like cattle,
nay
they
(are) more astray.
Those -
they
(are) the heedless.
And for Allah
(are) the names -
the most beautiful,
so invoke Him
by them.
And leave
those who
deviate
concerning
His names.
They will be recompensed
for what
they used to
do.
And of (those) whom
We have created
(is) a nation,
who guides
with the truth
and thereby
they establish justice.
But those who
denied
Our Signs,
We will gradually lead them
from
where
not
they know.
And I will give respite
to them.
Indeed,
My plan
(is) firm.
Do not
they reflect?
Not
in their companion
[of]
(is) any madness.
Not
he
(is) but
a warner,
clear.
Do not
they look
in
(the) dominion
(of) the heavens
and the earth
and what
has (been) created
(by) Allah
of
(every)thing
and that
perhaps
[that]
has
verily
come near -
their term?
So in what
statement
after this
will they believe?
Whoever
(is) let go astray
(by) Allah
then (there is) no
guide
for him.
And He leaves them
in
their transgression
wandering blindly.
They ask you
about
the Hour,
when will be
its appointed time?
Say,
"Only
its knowledge
(is) with
my Lord,
no (one)
can reveal [it]
its time
except
Him.
It lays heavily
in
the heavens
and the earth.
Not
will it come to you
but
suddenly."
They ask you
as if you
(were) well informed
about it.
Say,
"Only
its knowledge
(is) with
Allah,
but
most
(of) the people
(do) not
know."
Say,
"Not
I have power
for myself
(to) benefit
and no
(power to) harm,
except
what
wills
Allah.
And if
I would
know
(of) the unseen
surely I could have multiplied
of
the good
and not
(could) have touched me
the evil.
Not
(am) I
except
a warner
and a bearer of good tidings
to a people
who believe."
He
(is) the One Who
created you
from
a soul,
single
and made
from it
its mate
that he might live
with her.
And when
he covers her,
she carries
a burden
light
and continues
with it.
But when
she grows heavy,
they both invoke
Allah,
their Lord,
"If
You give us
a righteous (child),
surely we will be
among
the thankful."
But when
He gives them
a good, (child)
they make
for Him
partners
in what
He has given them.
But exalted
(is) Allah
above what
they associate (with Him).
Do they associate
what
(can) not
create
anything
and they
are created?
And not
they are able
to (give) them
any help
and not
themselves
can they help.
And if
you call them
to
the guidance,
not
will they follow you.
(It is) same
for you
whether you call them
or
you
remain silent.
Indeed,
those whom
you call
from
besides
Allah
(are) slaves
like you.
So invoke them
and let them respond
to you,
if
you are
truthful.
Are for them
feet
(to) walk
with [it],
or
for them
hands
(to) hold
with [it],
or
for them
eyes
(to) see
with [it],
or
for them
ears
(to) hear
with [it]?
Say,
"Call
your partners,
then
scheme against me
and (do) not
give me respite."
Indeed,
my protector
(is) Allah
the One Who
revealed
the Book.
And He
protects
the righteous.
And those whom
you invoke
from
besides Him,
not
they are able
(to) help you
and not
themselves
can they help.
And if
you call them
to
the guidance
not
do they not.
And you see them
looking
at you
but they -
not
(do) they see.
Hold
(to) forgiveness
and enjoin
the good,
and turn away
from
the ignorant.
And if
an evil suggestion comes to you
from
[the] Shaitaan
[an evil suggestion],
then seek refuge
in Allah.
Indeed, He
(is) All-Hearing,
All-Knowing.
Indeed,
those who
fear (Allah)
when
touches them
an evil thought
from
the Shaitaan,
they remember (Allah)
and then
they
(are) those who see (aright).
But their brothers
they plunge them
in
the error,
then
not
they cease.
And when
not
you bring them
a Sign
they say,
"Why (have) not
you devised it?"
Say,
"Only
I follow
what
is revealed
to me
from
my Lord.
This (is)
enlightenment
from
your Lord
and guidance
and mercy
for a people
who believe."
And when
is recited
the Quran,
then listen
to it
and pay attention
so that you may
receive mercy.
And remember
your Lord
in
yourself
humbly
and (in) fear
and without
the loudness
of
[the] words,
in the mornings
and (in) the evenings.
And (do) not
be
among
the heedless.
Indeed,
those who
(are) near
your Lord,
not
(do) they turn away in pride
from
His worship.
And they glorify Him
and to Him
they prostrate.
They ask you
about
the spoils of war.
Say,
"The spoils of war
(are) for Allah
and the Messenger.
So fear
Allah
and set right
that
(which is) between you
and obey
Allah
and His Messenger,
if
you are
believers."
Only
the believers
(are) those who
when
is mentioned
Allah
feel fear
their hearts,
and when
are recited
to them
His Verses,
they increase them
(in) faith,
and upon
their Lord
they put their trust.
Those who
establish
the prayer
and out of what
We have provided them
they spend.
Those -
they are
the believers
(in) truth.
For them
(are) ranks
with
their Lord
and forgiveness
and a provision
noble.
As
brought you out
your Lord
from
your home
in truth,
while indeed,
a party
among
the believers
certainly disliked.
They dispute with you
concerning
the truth
after what
was made clear,
as if
they were driven
to
[the] death
while they
(were) looking.
And when
promised you
Allah
one
(of) the two groups -
that it (would be)
for you -
and you wished
that
(one) other than
that
(of) the armed
would be
for you.
But intended
Allah
to
justify
the truth
by His words,
and cut off
(the) roots
(of) the disbelievers
That He might justify
the truth
and prove false
the falsehood,
even if
disliked (it)
the criminals.
When
you were seeking help
(of) your Lord
and He answered
[to] you,
"Indeed, I am
going to reinforce you
with a thousand
of
the Angels
one after another."
And not
(it was) made
(by) Allah
but
good tidings
and so that might be at rest
with it
your hearts.
And (there is) no
[the] victory
except
from
[of]
Allah.
Indeed,
Allah
(is) All-Mighty,
All-Wise.
When
He covered you
with [the] slumber,
a security
from Him,
and sent down
upon you
from
the sky
water,
so that He may purify you
with it,
and take away
from you
evil (suggestions)
(of) the Shaitaan.
And to strengthen
[on]
your hearts
and make firm
with it
your feet.
When
inspired
your Lord
to
the Angels,
"I am
with you,
so strengthen
those who
believed.
I will cast
in
(the) hearts
(of) those who
disbelieved -
the terror,
so strike
above
the necks
and strike
from them
every
fingertip[s]."
That
(is) because they
opposed
Allah
and His Messenger.
And whoever
opposes
Allah
and His Messenger,
then indeed,
Allah
(is) severe
in [the] penalty.
That -
"So taste it."
And that,
for the disbelievers
(is the) punishment
(of) the Fire.
O you
who
believe!
When
you meet
those who
disbelieve
advancing,
then (do) not
turn to them
the backs.
And whoever
turns to them
that day
his back
except
(as) a strategy
of war
or
(to) join
to
a group,
certainly
(he has) incurred
wrath
of
Allah
and his abode
(is) Hell,
a wretched
destination.
And not
you kill them,
but
Allah
killed them.
And not
you threw
when
you threw,
but
Allah
threw
and that He may test
the believers
from Him
(with) a trial
good.
Indeed,
Allah
(is) All-Hearing,
All-Knowing.
That (is the case)
and that,
Allah (is)
one who makes weak
(the) plan
(of) the disbelievers.
If
you ask for victory
then certainly
has come to you
the victory.
And if
you desist,
then it (is)
good
for you,
but if
you return,
We will return (too).
And never
will avail
you
your forces
anything,
even if
(they are) numerous.
And that
Allah
(is) with
the believers.
O you
who
believe!
Obey
Allah
and His Messenger.
And (do) not
turn away
from him
while you
hear.
And (do) not
be
like those who
say,
"We heard,"
while they
(do) not
hear.
Indeed,
worst
(of) the living creatures
near
Allah
(are) the deaf,
the dumb -
those who
(do) not
use (their) intellect.
And if
(had) known
Allah
in them
any good,
surely, He (would) have made them hear.
And if
He had made them hear,
surely they would have turned away,
while they
(were) averse.
O you
who
believe!
Respond
to Allah
and His Messenger
when
he calls you
to what
gives you life.
And know
that
Allah
comes
(in) between
a man
and his heart,
and that
to Him
you will be gathered.
And fear
a trial
not
which will afflict
those who
do wrong
among you
exclusively.
And know
that
Allah
(is) severe
(in) the penalty.
And remember
when
you
(were) few
(and) deemed weak
in
the earth
fearing
that
might do away with you
the men,
then He sheltered you,
and strengthened you
with His help,
and provided you
of
the good things
so that you may
(be) thankful.
O you
who
believe!
(Do) not
betray
Allah
and the Messenger,
or betray
your trusts
while you
know.
And know
that
your wealth
and your children
(are) a trial.
And that
Allah -
with Him
(is) a reward
great.
O you
who
believe!
If
you fear
Allah,
He will grant
you
a criterion
and will remove
from you
your evil deeds
and forgive
you.
And Allah
(is) the Possessor
(of) Bounty,
the Great.
And when
plotted
against you
those who
disbelieved
that they restrain you
or
kill you
or
drive you out.
And they were planning
and (also) was planning
Allah.
And Allah
is (the) Best
(of) the Planners.
And when
are recited
to them
Our Verses
they say,
"Verily
we have heard.
if
we wish
surely, we could say
like
this.
Not
is this
but
tales
(of) the former (people)."
And when
they said,
"O Allah!
If
was
this
[it]
the truth
[of]
from You
then (send) rain
upon us
(of) stones
from
the sky
or
bring (upon) us
a punishment
painful."
But not
is
(for) Allah
that He punishes them
while you
(are) among them,
and not
is
Allah
the One Who punishes them
while they
seek forgiveness.
But what
(is) for them
that not
(should) punish them
Allah
while they
hinder (people)
from
Al-Masjid
Al-Haraam,
while not
they are
its guardians?
Not (can be)
its guardians
except
the ones who fear Allah,
but
most of them
(do) not
know.
And not
was
their prayer
at
the House
except
whistling
and clapping.
So taste
the punishment
because
you used to
disbelieve.
Indeed,
those who
disbelieve,
they spend
their wealth
to hinder (people)
from
(the) way
(of) Allah.
So they will spend it,
then
it will be
for them
a regret,
then
they will be overcome.
And those who
disbelieve,
to
Hell
they will be gathered.
That may distinguish
Allah
the wicked
from
the good,
and place
the wicked
some of them
on
others
and heap them
all together,
and put them
in
Hell.
Those -
they
(are) the losers.
Say
to those who
disbelieve
if
they cease
will be forgiven
for them
what
[verily]
(is) past.
But if
they return
then verily
preceded
(the) practice
(of) the former (people).
And fight them
until
not
there is
oppression
and is
the religion
all of it
for Allah.
But if
they cease,
then indeed,
Allah
of what
they do
(is) All-Seer.
And if
they turn away
then know
that
Allah
(is) your Protector,
Excellent
(is) the Protector,
and Excellent
(is) the Helper.
And know
that what
you obtain (as) spoils of war
of
anything,
then that,
for Allah
(is) one fifth of it
and for the Messenger
and for the
near relatives,
and the orphans
and the needy
and the
wayfarer,
if
you
believe
in Allah,
and (in) what
We sent down
to
Our slave
(on the) day
(of) the criterion,
(the) day
(when) met
the two forces.
And Allah
(is) on
every
thing
All-Powerful.
When
you (were)
on side of the valley,
the nearer
and they
(were) on the side,
the farther
and the caravan
(was) lower
than you.
And if
you (had) made an appointment
certainly you would have failed
in
the appointment.
But
that might accomplish
Allah
a matter
(that) was
destined,
that (might be) destroyed
(those) who
(were to be) destroyed
on
a clear evidence
and (might) live
(those) who
(were to) live
on
a clear evidence.
And indeed,
Allah
(is) All-Hearing,
All-Knowing.
When
you (where) shown them
(by) Allah
in
your dream
(as) few,
and if
He had shown them to you
(as) many
surely you would have lost courage
and surely you would have disputed
in
the matter,
but
Allah
saved (you).
Indeed, He
(is) All-Knower
of what is in
the breasts.
And when
He showed them to you,
when
you met -
in
your eyes
(as) few
and He made you (appear) as few
in
their eyes
that might accomplish
Allah might accomplish
a matter
(that) was
(already) destined.
And to
Allah
return
(all) the matters.
O you
who
believe!
When
you meet
a force,
then be firm
and remember
Allah
much,
so that you may
(be) successful.
And obey
Allah
and His Messenger,
and (do) not
dispute
lest you lose courage
and (would) depart
your strength,
and be patient.
Indeed,
Allah
(is) with
the patient ones.
And (do) not
be
like those who
came forth
from
their homes
boastfully
and showing off
(to) the people,
and hinder (them)
from
(the) way
(of) Allah.
And Allah
of what
they do
(is) All-Encompassing.
And when
made fair-seeming
to them
the Shaitaan
their deeds
and he said,
"No (one)
(can) overcome
[to] you
today
from
the people
and indeed, I am
a neighbor
for you."
But when
came in sight
the two forces
he turned away
on
his heels
and said,
"Indeed, I am
free
of you.
Indeed, I
see
what
not
you see,
indeed, I
[I] fear
Allah.
And Allah
(is) severe
(in) the penalty."
When
said
the hypocrites
and those who -
in
their hearts
(was) a disease,
"(Had) deluded
these (people)
their religion."
But whoever
puts (his) trust
in
Allah
then indeed,
Allah
(is) All-Mighty,
All-Wise."
And if
you (could) see
when
take away souls
(of) those who
disbelieve
the Angels,
striking
their faces
and their backs
"Taste
(the) punishment
(of) the Blazing Fire."
That
(is) for what
sent forth
your hands.
And indeed,
Allah
(is) not
unjust
to His slaves.
Like (the) way
(of) people
(of) Firaun
and those who
(were) from
before them.
They disbelieved
in (the) Signs
(of) Allah,
so seized them
Allah
for their sins.
Indeed,
Allah
(is) All-Strong
(and) severe
(in) the penalty.
That
(is) because
Allah
not
is
One Who changes
a favor
which He had bestowed
on
a people
until
they change
what
(is) in themselves.
And indeed,
Allah
(is) All-Hearing,
All-Knowing.
Like (the) way
(of) people
(of) Firaun
and those who
(were) from
before them.
They denied
(the) Signs
(of) their Lord,
so We destroyed them
for their sins
and We drowned
(the) people
(of) Firaun
and (they) all
were
wrongdoers.
Indeed,
(the) worst
(of) the living creatures
near
Allah
(are) those who
disbelieve,
and they
(will) not
believe.
Those who -
you made a covenant
with them
then
they break
their covenant
[in]
every
time,
and they
(do) not
fear (Allah).
So if
you gain dominance over them
in
the war,
disperse
by them
(those) who
(are) behind them,
so that they may
take heed.
And if
you fear
from
a people
betrayal
throw back
to them
on
equal (terms).
Indeed,
Allah
(does) not
love
the traitors.
And (let) not
think
those who
disbelieve
they can outstrip.
Indeed, they
(can) not
escape.
And prepare
for them
whatever
you able (to)
of
force
and of
tethered
horses
(to) terrify
therewith
(the) enemy
(the) enemy,
and your enemy
and others
from
besides them,
not
(do) you know them
(but) Allah
knows them.
And whatever
you spend
from
(any) thing
in
(the) way
(of) Allah
it will be fully repaid
to you,
and you
(will) not
be wronged.
And if
they incline
to peace,
then you (also) incline
to it,
and put (your) trust
in
Allah.
Indeed,
He
(is) All-Hearer,
All-Knower.
But if
they intend
to
deceive you,
then indeed,
is sufficient for you,
Allah.
He
(is) the One Who
supported you
with His help
and with the believers
And He (has) put affection
between
their hearts.
If
you (had) spent
whatever
(is) in
the earth
all
not
(could) you (have) put affection
between
their hearts,
but
Allah
(has) put affection
between them.
Indeed, He
(is) All-Mighty,
All-Wise.
O
Prophet!
Sufficient for you
(is) Allah
and whoever
follows you
of
the believers.
O
Prophet!
Urge
the believers
to
[the] fight.
If
(there) are
among you
twenty
steadfast
they will overcome
two hundred.
And if
(there) are
among you
a hundred,
they will overcome
a thousand
of
those who
disbelieve,
because they
(are) a people
(who do) not
understand.
Now
has (been) lightened
(by) Allah
for you,
and He knows
that
in you
(there) is weakness.
So if
(there) are
among you
a hundred
steadfast,
they will overcome
two hundred.
And if
(there) are
among you
a thousand,
they will overcome
two thousand
with (the) permission
(of) Allah.
And Allah
(is) with
the steadfast.
Not
is
for a Prophet
that
(there) should be
for him
prisoners of war
until
he has battled strenuously
in
the land.
You desire
(the) commodities
(of) the world,
but Allah
desires
(for you) the Hereafter.
And Allah
(is) All-Mighty,
All-Wise.
Had not
an ordainment
from
Allah
preceded,
surely (would) have touched you
for what
you took -
a punishment
great.
So eat
from what
you got as war booty -
lawful
(and) good,
and fear
Allah.
Indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
O
Prophet!
Say
to whoever
(is) in
your hands
of
the captives,
"If
knows
Allah
in
your hearts
any good,
He will give you
better
than what
was taken
from you,
and He will forgive
you.
And Allah
(is) Oft-Forgiving,
Most Merciful."
But if
they intend
(to) betray you
certainly
they have betrayed
Allah
from
before.
So He gave (you) power
over them.
And Allah
(is) All-Knower,
All-Wise.
Indeed,
those who
believed
and emigrated
and strove hard
with their wealth
and their lives
in
(the) way
(of) Allah
and those who
gave shelter
and helped
those -
some of them
(are) allies
(of) another.
But those who
believed
and (did) not
emigrate,
(it is) not
for you
(of)
their protection
(in)
(in) anything,
until
they emigrate.
And if
they seek your help
in
the religion,
then upon you
(is to) help them
except
against
a people
between you
and between them
(is) a treaty.
And Allah
of what
you do
(is) All-Seer.
And those who
disbelieve,
some of them
(are) allies
(to) another.
If not
you do it,
(there) will be
oppression
in
the earth
and corruption
great.
And those who
believed
and emigrated
and strove hard
in
(the) way
(of) Allah
and those who
gave shelter
and helped,
those -
they (are)
the believers
(in) truth.
For them
(is) forgiveness
and a provision
noble.
And those who
believed
from
afterwards,
and emigrated
and strove hard
with you,
then those
(are) of you.
But those
(of) blood relationship,
some of them
(are) nearer
to another
in
(the) Book
(of) Allah.
Indeed,
Allah
of every
thing
(is) All-Knower.
[This is a declaration of] disassociation,
from
Allah
and His Messenger
to
those (with) whom
you made a covenant
from
the polytheists.
So move about
in
the land
(during) four
months
but know
that you
(can) not
escape
Allah
and that
Allah
(is) the One Who (will) disgrace
the disbelievers.
And an announcement
from
Allah
and His Messenger
to
the people
(on the) day
(of) the Pilgrimage,
the greater,
that
Allah
(is) free from obligations
[of]
(to) the polytheists,
and (so is) His Messenger.
So if
you repent,
then, it is
best
for you.
But if
you turn away
then know
that you
(can) not
escape
Allah.
And give glad tidings
(to) those who
disbelieve
of a punishment
painful.
Except
those (with) whom
you have a covenant
among
the polytheists,
then
not
they have failed you
(in any) thing
and not
they have supported
against you
anyone,
so fulfil
to them
their treaty
till
their term.
Indeed,
Allah
loves
the righteous.
Then when
have passed
the months,
the sacred,
then kill
the polytheists
wherever
you find them
and seize them
and besiege them
and sit (in wait)
for them
(at) every
place of ambush.
But if
they repent
and establish
the prayer
and give
the zakah
then leave
their way.
Indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
And if
anyone
of
the polytheists
seek your protection
then grant him protection
until
he hears
(the) Words
(of) Allah.
Then
escort him
(to) his place of safety.
That
(is) because they
(are) a people
(who do) not
know.
How
can (there) be
for the polytheists
a covenant
with
Allah
and with
His Messenger,
except
those (with) whom
you made a covenant
near
Al-Masjid
Al-Haraam?
So long as
they are upright
to you
then you be upright
to them.
Indeed,
Allah
loves
the righteous.
How
while, if
they gain dominance
over you
not
do they regard (the ties)
with you
(of) kinship
and not
covenant of protection?
They satisfy you
with their mouths
but refuse,
their hearts
and most of them
(are) defiantly disobedient.
They exchange
[with] the Verses
(of) Allah
(for) a price,
little,
and they hinder (people)
from
His way.
Indeed,
evil
(is) what
they used to
do.
Not
they respect (the ties)
towards
a believer
(of) kinship
and not
covenant of protection.
And those
[they]
(are) the transgressors.
But if
they repent
and establish
the prayer
and give
the zakah,
then (they are) your brothers
in
[the] religion.
And We explain in detail
the Verses
for a people
(who) know.
And if
they break
their oaths
from
after
their treaty
and defame
[in]
your religion,
then fight
the leaders
(of) [the] disbelief,
indeed, they -
no
oaths
for them,
so that they may
cease.
Will not
you fight
a people
who broke
their oaths
and determined
to drive out
the Messenger
and they
began (to attack) you
first
time?
Do you fear them?
But Allah
(has) more right
that
you should fear Him,
if
you are
believers.
Fight them -
will punish them
Allah
by your hands
and disgrace them
and give you victory
over them,
and will heal
(the) breasts
(of) a people
(who are) believers.
And remove
(the) anger
(of) their hearts.
And accepts repentance
(does) Allah
of
whom
He wills.
And Allah
(is) All-Knower,
All-Wise.
Or
(do) you think
that
you would be left
while not
(were) made evident
(by) Allah
those who
strive
among you,
and not
take
from
besides
Allah
and not
His Messenger
and not
the believers
(as) intimates?
And Allah
(is) All-Aware
of what
you do.
Not
is (it)
for the polytheists
that
they maintain
(the) masajid
(of) Allah
(while) witnessing
against
themselves
[with] disbelief.
(For) those,
worthless
(are) their deeds,
and in
the Fire
they
(will) abide forever.
Only
will maintain
(the) masajid
(of) Allah
(the one) who
believes
in Allah
and the Day
the Last,
and establishes
the prayer
and gives
the zakah
and not
fear
except
Allah.
Then perhaps
those,
[that]
they are
of
the guided ones.
Do you make
the providing of water
(to) the pilgrims
and (the) maintenance
(of) Al-Masjid
Al-Haraam
like (the one) who
believes
in Allah
and the Day
the Last,
and strives
in
(the) way
(of) Allah?
Not
are they equal
near
Allah.
And Allah
(does) not
guide
the people -
the wrongdoers.
Those who
believed
and emigrated
and strove
in
(the) way
(of) Allah
with their wealth
and their lives
(they are) greater
(in) rank
near
Allah.
And those -
they
(are) the successful.
They are given glad tidings
(by) their Lord -
of Mercy
from Him
and Pleasure,
and Gardens
for them -
in it
(is) bliss
enduring.
(They will) abide
in it
forever.
Indeed,
Allah -
with Him
(is) a reward
great.
O you
who
believe!
(Do) not
take
your fathers
and your brothers
(as) allies
if
they prefer
[the] disbelief
over
[the] belief.
And whoever
takes them as allies
among you,
then those
[they]
(are) the wrongdoers.
Say,
"If
are
your fathers,
and your sons,
and your brothers,
and your spouses,
and your relatives,
and wealth
that you have acquired
and the commerce,
you fear
a decline (in) it
and the dwellings
you delight (in) it
(are) more beloved
to you
than
Allah,
and His Messenger
and striving
in
His way,
then wait
until
brings
Allah
His Command.
And Allah
(does) not
guide
the people -
the defiantly disobedient."
Verily,
helped you
Allah
in
regions
many,
and (on the) day
(of) Hunain,
when
pleased you
your multitude,
but not
availed
you
anything
and (was) straitened
for you
the earth
(in spite) of
its vastness,
then
you turned back,
fleeing.
Then
sent down
Allah
His tranquility
on
His Messenger,
and on
the believers
and sent down
forces,
(which) not
you did see
and He punished
those who
disbelieved.
And that
(is) the recompense
(of) the disbelievers.
Then
accepts repentance
Allah
from
after
that
for
whom
He wills.
And Allah
(is) Oft-Forgiving,
Most Merciful.
O you
who
believe!
Indeed,
the polytheists
(are) unclean,
so let not
them come near
Al-Masjid
Al-Haraam
after
their (final) year,
this.
And if
you fear
poverty,
then soon
will enrich you
Allah
from
His Bounty,
if
He wills.
Indeed,
Allah
(is) All-Knower,
All-Wise.
Fight
those who
(do) not
believe
in Allah
and not
in the Day
the Last,
and not
they make unlawful
what
made unlawful
(has) Allah
and His Messenger,
and not
they acknowledge
(the) religion
(of) the truth,
from
those who
were given
the Scripture,
until
they pay
the jizyah
[of]
willingly,
while they
(are) subdued.
And said
the Jews,
"Uzair
(is) son
(of) Allah."
And said
the Christians,
"Messiah
(is) son
(of) Allah."
That
(is) their saying
with their mouths,
they imitate
the saying
(of) those who
disbelieved
from
before.
(May) destroy them
(by) Allah.
How
deluded are they!
They have taken
their rabbis
and their monks
(as) Lords
from
besides
Allah
and the Messiah,
son
(of) Maryam.
And not
they were commanded
except
that they worship
God,
One.
(There) is no
god
except
Him.
Glory be to Him
from what
they associate (with Him).
They want
to
extinguish
(the) light
(of) Allah
with their mouths,
but refuses
(does) Allah
except
to
perfect
His Light
even if
dislike (it)
the disbelievers.
He
(is) the One Who
has sent
His Messenger
with the guidance
and the religion
(of) [the] truth,
to manifest it
over
(the) religions,
all.
Even if
dislike (it)
the polytheists.
O you
who
believe!
Indeed,
many
of
the rabbis
and the monks
surely eat
(the) wealth
(of) the people
in falsehood,
and hinder
from
(the) way
(of) Allah.
And those who
hoard
the gold
and the silver,
and (do) not
spend it
in
(the) way
(of) Allah,
[so] give them tidings
of a punishment
painful.
(The) Day
it will be heated
[on it]
in
the Fire
(of) Hell,
and will be branded
with it
their foreheads
and their flanks
and their backs,
"This
(is) what
you hoarded
for yourselves,
so taste
what
you used to
hoard."
Indeed,
(the) number
(of) the months
with
Allah
(is) two
(and) ten
months
in
(the) ordinance
(of) Allah
(from the) Day
He created
the heavens
and the earth;
of them,
four
(are) sacred.
That
(is) the religion
the upright,
so (do) not
wrong
therein
yourselves.
And fight
the polytheists
all together,
as
they fight you
all together.
And know
that
Allah
(is) with
the righteous.
Indeed,
the postponing
(is) an increase
in
the disbelief,
are led astray
by it
those who
disbelieve.
They make it lawful
one year
and make it unlawful
(another) year,
to adjust
the number
which
made unlawful
(has) Allah
and making lawful
what
has (been) made unlawful
(by) Allah.
Is made fair-seeming
to them
(the) evil
(of) their deeds.
And Allah
(does) not
guide
the people -
the disbelievers.
O you
who
believe!
What
(is the matter) with you
when
it is said
to you
go forth
in
(the) way
(of) Allah,
you cling heavily
to
the earth?
Are you pleased
with the life
(of) the world
(rather) than
the Hereafter?
But what
(is the) enjoyment
(of) the life
(of) the world
in (comparison to)
the hereafter
except
a little.
If not
you go forth,
He will punish you
(with) a punishment,
painful,
and will replace you
(with) a people
other than you,
and not
you can harm Him
(in) anything.
And Allah
(is) on
every
thing
All-Powerful.
If not
you help him,
certainly,
(has) helped him
Allah,
when
drove him out
those who
disbelieved,
the second
(of) the two,
when
they both
(were) in
the cave,
when
he said
to his companion,
"(Do) not
grieve,
indeed,
Allah
(is) with us."
Then sent down
Allah
His tranquility
upon him,
and supported him
with forces
which not
did you see,
and made
(the) word
(of) those who
disbelieved
the lowest,
while (the) Word
(of) Allah
it (is)
the highest.
And Allah
(is) All-Mighty,
All-Wise.
Go forth,
light
or heavy
and strive
with your wealth
and your lives
in
(the) way
(of) Allah.
That
(is) better
for you,
if
you
know.
If
it had been
a gain
near
and a journey
easy,
surely they (would) have followed you
but
was long
for them
the distance.
And they will swear
by Allah,
"If
we were able,
certainly we (would) have come forth
with you."
They destroy
their own selves
and Allah
knows
(that) indeed, they
(are) surely liars.
(May) forgive
(by) Allah
you!
Why (did)
you grant leave
to them
until
(became) evident
to you
those who
were truthful,
and you knew
the liars?
(Would) not
ask your permission
those who
believe
in Allah
and the Day
the Last
that
they strive
with their wealth
and their lives.
And Allah
(is) All-Knower
of the righteous.
Only
ask your leave
those who
(do) not
believe
in Allah
and the Day
the Last,
and (are in) doubts
their hearts,
so they
in
their doubts
they waver.
And if
they had wished
(to) go forth,
surely they (would) have prepared
for it
(some) preparation.
But
disliked
(did) Allah
their being sent,
so He made them lag behind
and it was said,
"Sit
with
those who sit."
If
they (had) gone forth
with you,
not
they (would) have increased you
except
(in) confusion
and would have been active
in your midst
seeking (for) you
dissension.
And among you (are some)
who would have listened
to them.
And Allah
(is) All-Knower,
of the wrongdoers.
Verily,
they had sought
dissension
from
before
and had upset
for you
the matters
until
came
the truth
and became manifest
(the) Order
(of) Allah,
while they
disliked (it).
And among them
(is he) who
says,
"Grant leave
(to) me
and (do) not
put me to trial."
Surely,
in
the trial
they have fallen.
And indeed,
Hell
(will) surely surround
the disbelievers.
If
befalls you
good,
it distresses them,
but if
befalls you
a calamity
they say,
"Verily,
we took
our matter
from
before."
And they turn away
while they
(are) rejoicing.
Say,
"Never
will befall us
except
what
has decreed
Allah
for us,
He
(is) our Protector."
And on
Allah
[so] let put (their) trust
the believers.
Say,
"Do
you await
for us
except
one
(of) the two best (things)
while we
[we] await
for you
that
will afflict you
Allah
with a punishment
from
[near] Him,
or
by our hands?
So wait,
indeed, we
with you
(are) waiting."
Say,
"Spend
willingly
or
unwillingly;
never
will be accepted
from you.
Indeed, you
[you] are
a people
defiantly disobedient."
And not
prevents them
that
is accepted
from them
their contributions
except
that they
disbelieve
in Allah
and in His Messenger,
and not
they come
(to) the prayer
except
while they
(are) lazy,
and not
they spend
except
while they
(are) unwilling.
So (let) not
impress you
their wealth
and not
their children.
Only
intends
(does) Allah
to punish them
with it
in
the life
(of) the world,
and should depart
their souls
while they
(are) disbelievers.
And they swear
by Allah
indeed, they
surely (are) of you,
while not
they
(are) of you,
but they
(are) a people
(who) are afraid.
If
they could find
a refuge
or
caves
or
a place to enter,
surely, they would turn
to it,
and they
run wild.
And among them
(is he) who
criticizes you
concerning
the charities.
Then if
they are given
from it,
they are pleased;
but if
not
they are given
from it,
then
they
(are) enraged.
And if
[that] they
(were) satisfied
(with) what
gave them
(by) Allah
and His Messenger,
and said,
"Sufficient for us
(is) Allah,
will give us
Allah
of
His Bounty
and His Messenger.
Indeed, we
to
Allah
turn our hopes."
Only
the charities
(are) for the poor,
and the needy
and those who collect
them,
and the ones inclined
their hearts,
and in
the (freeing of) the necks,
and for those in debt
and in
(the) way
(of) Allah,
and
the wayfarer -
an obligation
from
Allah.
And Allah
(is) All-Knowing,
All-Wise.
And among them
(are) those who
hurt
the Prophet
and they say,
"He is
(all) ear."
Say,
"[It is] an ear
(of) goodness
for you,
he believes
in Allah,
and believes
the believers,
and (is) a mercy
to those who
believe
among you."
And those who
hurt
(the) Messenger
(of) Allah,
for them
(is) a punishment
painful.
They swear
by Allah
to you
to please you.
And Allah
and His Messenger
(have) more right
that
they should please Him,
if
they are
believers.
Do not
they know
that he
who
opposes
Allah
and His Messenger,
[then] that,
for him
(is the) Fire
(of) Hell,
(will) abide forever
in it?
That
(is) the disgrace
the great.
Fear
the hypocrites
lest
be revealed
about them
a Surah,
informing them
of what
(is) in
their hearts.
Say,
"Mock,
indeed,
Allah
(will) bring forth
what
you fear."
And if
you ask them,
surely they will say,
"Only
we were
conversing
and playing."
Say,
"Is it Allah
and His Verses
and His Messenger
(that) you were
mocking?"
(Do) not
make excuse;
verily,
you have disbelieved
after
your belief.
If
We pardon
[on]
a party
of you
We will punish
a party,
because they
were
criminals.
The hypocrite men
and the hypocrite women,
some of them
(are) of
others.
They enjoin
the wrong
and forbid
what
(is) the right,
and they close
their hands.
They forget
Allah,
so He has forgotten them.
Indeed,
the hypocrites,
they (are)
the defiantly disobedient.
Has promised
Allah
the hypocrite men,
and the hypocrite women
and the disbelievers,
Fire
(of) Hell,
they (will) abide forever
in it.
It (is)
sufficient for them.
And has cursed them
(by) Allah,
and for them
(is) a punishment
enduring.
Like those
from
before you
they were
mightier
than you
(in) strength,
and more abundant
(in) wealth
and children.
So they enjoyed
their portion,
and you have enjoyed
your portion
like
enjoyed
those
from
before you
their portion,
and you indulge
like the one who
indulges (in idle talk).
Those,
worthless,
(are) their deeds
in
the world
and (in) the Hereafter.
And those,
they
(are) the losers.
Has not
come to them
(the) news
(of) those who
(were) from
(were) before them,
(the) people
(of) Nuh,
and Aad,
and Thamud,
and (the) people
(of) Ibrahim
and (the) companions
(of) Madyan,
and the towns overturned?
Came to them
their Messengers
with clear proofs.
And not
was
Allah
to wrong them
but
they were
(to) themselves
doing wrong.
And the believing men
and the believing women,
some of them
(are) allies
(of) others.
They enjoin
the right,
and forbid
from
the wrong,
and they establish
the prayer
and give
the zakah,
and they obey
Allah
and His Messenger.
Those,
will have mercy on them
Allah.
Indeed,
Allah
(is) All-Mighty,
All-Wise.
(Has been) promised
(by) Allah
(to) the believing men
and the believing women
Gardens,
flow
from
underneath it
the rivers
(will) abide forever
in it
and dwellings
blessed
in
Gardens
(of) everlasting bliss.
But the pleasure
of
Allah
(is) greater.
That,
it
(is) the success
great.
O
Prophet!
Strive (against)
the disbelievers
and the hypocrites
and be stern
with them.
And their abode
(is) Hell,
and wretched
(is) the destination.
They swear
by Allah
(that) nothing
they said,
while certainly
they said
(the) word
(of) the disbelief
and disbelieved
after
their (pretense of) Islam,
and planned
[of] what
not
they could attain.
And not
they were resentful
except
that
had enriched them
(by) Allah
and His Messenger
of
His Bounty.
So if
they repent,
it is
better
for them,
and if
they turn away,
will punish them
Allah
(with) a punishment
painful,
in
the world
and (in) the Hereafter.
And not
for them
in
the earth
any
protector
and not
a helper.
And among them
(is he) who
made a covenant
(with) Allah,
"If
He gives us
of
His bounty,
surely we will give charity
and surely we will be
among
the righteous."
But when
He gave them
of
His Bounty,
they became stingy
with it
and turned away
while they
(were) averse.
So He penalized them
(with) hypocrisy
in
their hearts
until
the day
when they will meet Him,
because
they broke
(the covenant with) Allah
what
they had promised Him,
and because
they used to
lie.
Do not
they know
that
Allah
knows
their secret
and their secret conversation,
and that
Allah
(is) All-Knower
(of) the unseen?
Those who
criticize
the ones who give willingly
of
the believers
concerning
the charities,
and those who
not
find
except
their effort,
so they ridicule
them,
will ridicule
(by) Allah
them,
and for them
(is) a punishment
painful.
Ask forgiveness
for them
or
(do) not
ask forgiveness
for them.
If
you ask forgiveness
for them
seventy
times,
never
will forgive
(by) Allah
[for] them.
That
(is) because they
disbelieved
in Allah
and His Messenger,
and Allah
(does) not
guide
the people,
the defiantly disobedient.
Rejoice
those who remained behind
in their staying
behind
(the) Messenger
(of) Allah,
and they disliked
to
strive
with their wealth
and their lives
in
(the) way
(of) Allah
and they said,
"(Do) not
go forth
in
the heat."
Say,
"(The) Fire
(of) Hell
(is) more intense
(in) heat."
If (only)
they could
understand.
So let them laugh
a little,
and let them weep
much
(as) a recompense
for what
they used to
earn.
Then if
returns you
Allah
to
a group
of them,
and they ask you permission
to go out,
then say,
"Never
will you come out
with me
ever
and never
will you fight
with me
any enemy.
Indeed, you
were satisfied
with sitting
(the) first
time,
so sit
with
those who stay behind."
And not
you pray
for
any
of them
who dies,
ever,
and not
you stand
by
his grave.
Indeed, they
disbelieved
in Allah
and His Messenger,
and died
while they were
defiantly disobedient.
And (let) not
impress you
their wealth
and their children.
Only
intends
(does) Allah
to
punish them
with it
in
the world,
and will depart
their souls
while they
(are) disbelievers.
And when
was revealed
a Surah
that;
believe
in Allah
and strive
with
His Messenger,
ask your permission
(the) men
(of) wealth
among them
and said,
"Leave us,
(to) be
with
those who sit."
They (were) satisfied
to
be
with
those who stay behind,
and were sealed
[on]
their hearts,
so they
(do) not
understand.
But
the Messenger
and those who
believed
with him
strove
with their wealth
and their lives.
And those,
for them
(are) the good things,
and those -
they
(are) the successful ones.
Has prepared
Allah
for them
Gardens
flows
from
underneath it
the rivers,
(will) abide forever
in it.
That
(is) the success
the great.
And came
the ones who make excuses
of
the bedouins,
that permission be granted
to them,
and sat,
those who
lied
(to) Allah
and His Messenger.
Will strike
those who
disbelieved
among them
a punishment
painful.
Not
on
the weak
and not
on
the sick
and not
on
those who
not
they find
what
they (can) spend
any blame
if
they (are) sincere
to Allah
and His Messenger.
Not
(is) on
the good-doers
any
way (for blame).
And Allah
(is) Oft-Forgiving,
Most Merciful.
And not
on
those who,
when
[that]
they came to you
that you provide them with mounts,
you said,
"Not
I find
what
to mount you
on [it].
They turned back
with their eyes
flowing
[of]
(with) the tears,
(of) sorrow
that not
they find
what
they (could) spend.
Only
the way (blame)
(is) on
those who
ask your permission
while they
(are) rich.
They (are) satisfied
to
be
with
those who stay behind,
and sealed
(did) Allah
[on]
their hearts,
so they
(do) not
know.
They will make excuses
to you
when
you (have) returned
to them.
Say,
"(Do) not
make excuse,
never
we will believe
you.
Verily,
(has) informed us
Allah
of
your news,
and will see
(by) Allah
your deeds,
and His Messenger.
Then
you will be brought back
to,
(the) Knower
(of) the unseen
and the seen,
then He will inform you
of what
you used (to)
do."
They will swear
by Allah
to you
when
you returned
to them,
that you may turn away
from them.
So turn away
from them,
indeed, they
(are) impure
and their abode
(is) Hell,
a recompense
for what
they used (to)
earn.
They swear
to you
that you may be pleased
with them.
But if
you are pleased
with them,
then indeed,
Allah
(is) not
pleased
with
the people
(who are) defiantly disobedient.
The bedouins
(are) stronger
(in) disbelief
and hypocrisy,
and more likely
that not
they know
(the) limits
(of) what
(has) revealed
(by) Allah
to
His Messenger.
And Allah
(is) All-Knower,
All-Wise.
And among
the bedouins
(is he) who
takes
what
he spends
(as) a loss,
and he awaits
for you
the turns (of misfortune).
Upon them
(will be) the turn
(of) the evil.
And Allah
(is) All-Hearer,
All-Knower.
But among
the bedouins
(is he) who,
believes
in Allah
and the Day
the Last,
and takes
what
he spends
(as) means of nearness
with
Allah
and blessings
(of) the Messenger.
Behold!
Indeed, it
(is) a means of nearness
for them.
Will admit them
(by) Allah
to
His Mercy.
Indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
And the forerunners,
the first
among
the emigrants
and the helpers
and those who
followed them
in righteousness,
pleased
(is) Allah
with them,
and they are pleased
with Him.
And He has prepared
for them
Gardens
flows
underneath it
the rivers,
will abide
in it
forever.
That
(is) the success
the great.
And among those
around you
of
the bedouins
(are) hypocrites
and (also) from
people
(of) the Madinah.
They persist
in
the hypocrisy,
not
you know them,
We
[We] know them.
We will punish them
twice
then
they will be returned
to
a punishment
great.
And others
(who have) acknowledged
their sins.
They had mixed
a deed
righteous
(with) other
(that was) evil.
Perhaps
Allah
[that]
will turn (in mercy)
to them.
Indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
Take
from
their wealth
a charity,
purifying them
and cause them increase
by it,
and bless
[upon] them.
Indeed,
your blessings
(are a) reassurance
for them.
And Allah
(is) All-Hearer,
All-Knower.
Do not
they know
that
Allah
(is) He
(Who) accepts
the repentance
from
His slaves
and takes
the charities,
and that
Allah,
He
(is) the Acceptor of repentance,
the Most Merciful.
And say,
"Do,
then will see
(by) Allah
your deed
and His Messenger,
and the believers.
And you will be brought back
to
(the) Knower
(of) the unseen
and the seen,
then He will inform you
of what
you used (to)
do."
And others
deferred
for the Command
(of) Allah -
whether
He will punish them
or
He will turn (in mercy)
to them.
And Allah
(is) All-Knower,
All-Wise.
And those who
take
a masjid
(for causing) harm
and (for) disbelief,
and (for) division
among
the believers,
and (as) a station
for whoever
warred
(against) Allah
and His Messenger
from
before.
And surely they will swear,
"Not
we wish
except
the good."
But Allah
bears witness
indeed, they
(are) surely liars.
(Do) not
stand
in it
ever.
A masjid
founded
on
the righteousness
from
(the) first
day
(is) more worthy
that
you stand
in it.
Within it
(are) men
who love
to
purify themselves,
and Allah
loves
the ones who purify themselves.
Then is (one) who
founded
his building
on
righteousness
from
Allah
and (His) pleasure
better
or
(one) who
founded
his building
on
edge
(of) a cliff
(about to) collapse,
so it collapsed
with him
in
(the) Fire
(of) Hell.
And Allah
(does) not
guide
the people,
(the) wrongdoing.
Not
(will) cease
their building
which
they built
a (cause of) doubt
in
their hearts
except
that
(are) cut into pieces
their hearts.
And Allah
(is) All-Knower,
All-Wise.
Indeed,
Allah
(has) purchased
from
the believers
their lives
and their wealth,
because
for them
(is) Paradise.
They fight
in
(the) way
(of) Allah,
they slay
and they are slain.
A promise
upon Him
true,
in
the Taurat
and the Injeel
and the Quran.
And who
(is) more faithful
to his promise
than
Allah?
So rejoice
in your transaction
which
you have contracted
[with it].
And that
it
(is) the success
the great.
Those who turn in repentance,
those who worship,
those who praise,
those who go out,
those who bow down,
those who prostrate,
those who enjoin
the right
and those who forbid
[on]
the wrong,
and those who observe
(the) limits
(of) Allah.
And give glad tidings
(to) the believers.
Not
(it) is
for the Prophet
and those who
believe
that
they ask forgiveness
for the polytheists,
even though
they be
near
(of) kin,
from
after
[what]
has become clear
to them,
that they
(are the) companions
(of) the Hellfire.
And not
was
(the) asking of forgiveness
(by) Ibrahim
for his father
except
because
(of) a promise
he had promised it
(to) him.
But when
it became clear
to him
that he
(was) an enemy
to Allah,
he disassociated
from him.
Indeed,
Ibrahim
(was) compassionate,
forbearing.
And not
is
(for) Allah
that He lets go astray
a people
after
[when]
He has guided them
until
He makes clear
to them
what
they should fear.
Indeed,
Allah
(of) every
thing
(is) All-Knower.
Indeed,
Allah
to Him (belongs)
the dominion
(of) the heavens
and the earth,
He gives life,
and He causes death.
And not
for you
from
besides
Allah
any
protector
and not
any helper.
Verily,
turned (in mercy)
Allah
to
the Prophet,
and the emigrants,
and the helpers
[those] who
followed him,
in
(the) hour
(of) difficulty
from
after
[what]
had nearly
deviated
(the) hearts
(of) a party
of them,
then
He turned (in mercy)
to them.
Indeed, He
to them
(is) Most Kind,
Most Merciful.
And on
the three
(of) those who
were left behind,
until
when
(was) straitened
for them
the earth,
though
it was vast.
And (was) straitened
for them
their own souls
and they were certain
that
(there is) no
refuge
from
Allah
except
to Him.
Then
He turned (in mercy)
to them
that they may repent.
Indeed,
Allah,
He
(is) the Acceptor of repentance,
the Most Merciful.
O you
who
believe!
Fear
Allah
and be
with
those who are truthful.
Not
it was
(for) the people
of the Madinah
and who
were around them
of
the bedouins,
that
they remain behind
after
the Messenger
of Allah,
and not
they prefer
their lives
to
his life.
That is
because [they]
(does) not
afflict them
thirst
and not
fatigue
and not
hunger
in
(the) way
(of) Allah,
and not
they step
any step
that angers
the disbelievers
and not
they inflict
on
an enemy
an infliction
except
is recorded
for them
in it
(as) a deed
righteous.
Indeed,
Allah
(does) not
allow to be lost
the reward
(of) the good-doers.
And not
they spend
any spending
small
and not
big,
and not
they cross
a valley
but
is recorded
for them,
that may reward them
Allah
the best
(of) what
they used (to)
do.
And not
is
(for) the believers
that they go forth
all together.
So if not
go forth
from
every
group
among them
a party
that they may obtain understanding
in
the religion,
and that they may warn
their people
when
they return
to them,
so that they may
beware.
O you
who
believe!
Fight
those who
(are) close to you
of
the disbelievers,
and let them find
in you
harshness.
And know
that
Allah
(is) with
those who fear (Him).
And whenever
[that]
is revealed
a Surah,
among them
(are some) who
say,
"Which of you
(has) increased [it]
(by) this
(in) faith?"
As for
those who
believe
then it has increased them
(in) faith
and they
rejoice.
But as for
those,
in
their hearts
(is) a disease,
(it) increases them
(in) evil
to
their evil.
And they die
while they
(are) disbelievers.
Do not
they see
that they
are tried
[in]
every
year
once
or
twice?
Yet
not
they turn (in repentance),
and not
they
pay heed.
And whenever
[that]
is revealed
a Surah,
look
some of them
to
others,
"Does
see you
any
one?"
Then
they turn away.
Has (been) turned away
(by) Allah
their hearts
because they
(are) a people
not
they understand.
Certainly,
(has) come to you
a Messenger
from
yourselves.
Grievous
to him
(is) what
you suffer,
(he is) concerned
over you,
to the believers
(he is) kind
(and) merciful.
But if
they turn away,
then say,
"Sufficient for me
(is) Allah.
(There is) no
god
except
Him.
On Him
I put my trust.
And He
(is the) Lord
(of) the Throne,
the Great."
alif lām rā.
These
(are the) verses
(of) the Book
the wise.
Is it
for the mankind
a wonder
that
We revealed
to
a man
from (among) them
that,
"Warn
the mankind
and give glad tidings
(to) those who
believe
that
for them
(will be) a position,
respectable,
near
their Lord?"
Said
the disbelievers,
"Indeed,
this
(is) surely a magician
obvious."
Indeed,
your Lord
(is) Allah
the One Who
created
the heavens
and the earth
in
six
periods,
then
He established
on
the Throne,
disposing
the affairs.
Not
(is) any
intercessor
except
from
after
His permission.
That
(is) Allah,
your Lord,
so worship Him.
Then will not
you remember?
To Him,
(will be) your return
[all].
Promise
(of) Allah
(is) true.
Indeed, He
originates
the creation,
then
He repeats it,
that He may reward
those who
believed
and did
the good deeds,
in justice.
But those who
disbelieved,
for them
(will be) a drink
of
boiling fluids
and a punishment
painful,
because
they used (to)
disbelieve.
He
(is) the One Who
made
the sun
a shining light,
and the moon
a reflected light
and determined for it
phases,
that you may know
(the) number
(of) the years
and the count (of time).
Not
created
Allah
that
except
in truth.
He explains
the Signs
for a people
(who) know.
Indeed,
in
(the) alternation
(of) the night
and the day
and what
(has been) created
(by) Allah
in
the heavens,
and the earth
(are) Signs
for a people
who are God conscious.
Indeed,
those who
(do) not
expect
the meeting with Us
and are pleased
with the life
(of) the world,
and feel satisfied
with it
and those -
they
(are) of
Our Signs,
heedless.
Those -
their abode
(will be) the Fire,
for what
they used (to)
earn.
Indeed,
those who
believed
and did
good deeds,
(will) guide them
their Lord,
by their faith.
Will flow
from
underneath them
the rivers,
in
Gardens
(of) Delight.
Their prayer
therein
(will be), "Glory be to You,
O Allah!"
And their greeting
therein (will be),
"Peace."
And the last
(of) their call
(will be) [that]
"All the Praise be
to Allah,
Lord
(of) the worlds."
And if
hastens
(by) Allah
for the mankind
the evil,
(as) He hastens for them
the good,
surely, would have been decreed
for them
their term.
But We leave
those who
(do) not
expect
the meeting with Us,
in
their transgression,
wandering blindly.
And when
touches
the man
the affliction
he calls Us,
(lying) on his side
or
sitting
or
standing.
But when
We remove
from him
his affliction
he passes on
as if he
(had) not
called Us
for
(the) affliction
(that) touched him.
Thus
(it) is made fair seeming
to the extravagant
what
they used (to)
do.
And verily
We destroyed
the generations
(from)
before you
when
they wronged,
and came to them
their Messengers
with clear proofs,
but not
they were
to believe.
Thus
We recompense
the people
(who are) criminals.
Then
We made you
successors
in
the earth
(from)
after them
so that We may see
how
you do.
And when
are recited
to them
Our Verses
(as) clear proofs
said
those who
(do) not
hope
(for the) meeting (with) Us,
"Bring us
a Quran
other (than)
this
or
change it."
Say,
"Not
(it) is
for me
that
I change it
of
accord,
my own.
Not
I follow
except
what
is revealed
to me.
Indeed, I
[I] fear
if
I were to disobey
my Lord,
(the) punishment
(of) a Day,
Great."
Say,
"If
(had) willed
Allah,
not
I (would) have recited it
to you,
and not
(would) He have made known to you
of it.
Verily,
I have stayed
among you
a lifetime
(from)
before it.
Then will not
you use reason?"
So who
(is) more wrong
than he who
invents
against
Allah
a lie
or
denies
His Signs?
Indeed,
not
will succeed
the criminals.
And they worship
from
other than
Allah
that (which)
(does) not
harm them
and not
benefit them,
and they say,
"These
(are) our intercessors
with
Allah."
Say,
"Do you inform
Allah
of what
not
he knows
in
the heavens
and not
in
the earth?"
Glorified is He
and Exalted
above what
they associate (with Him).
And not
was
the mankind
but
a community,
one,
then they differed.
And had (it) not been
a word
(that) preceded
from
your Lord,
surely, it (would) have been judged
between them
concerning what
[therein]
they differ.
And they say,
"Why not
is sent down
to him
a Sign
from
his Lord?"
So say,
"Only
the unseen
(is) for Allah,
so wait;
indeed, I am
with you
among
the ones who wait."
And when
We let taste
[the] mankind
mercy
(from)
after
adversity
has touched them,
behold!
They have
a plot
against
Our Verses.
Say,
"Allah
(is) more swift
(in) planning."
Indeed,
Our Messengers
write down
what
you plot.
He
(is) the One Who
enables you to travel
in
the land
and the sea,
until,
when
you are
in
the ships
and they sail
with them
with a wind
good,
and they rejoice
therein
comes to it
a wind
stormy,
and comes to them
the waves
from
every
place,
and they assume
that they
are surrounded
with them.
They call
Allah
sincerely
to Him
(in) the religion,
(saying), "If
You save us
from
this,
surely we will be
among
the thankful."
But when
He saved them,
behold!
They
rebel
in
the earth
without
[the] right.
O
mankind!
Only
your rebellion
(is) against
yourselves,
(the) enjoyment
(of) the life
(of) the world.
Then
to Us
(is) your return
and We will inform you
of what
you used (to)
do.
Only
(the) example
(of) the life
(of) the world
(is) like (the) water
which We sent down
from
the sky,
so absorbs
[with] it,
(the) plants
(of) the earth
from which
eat
the men
and the cattle,
until
when
takes
the earth
its adornment
and is beautified
and think
its people
that they
have the power
over it,
comes (to) it
Our command
(by) night
or
(by) day,
and We make it
a harvest clean-mown,
as if
not
it had flourished
yesterday.
Thus
We explain
the Signs
for a people
who reflect.
And Allah
calls
to
(the) Home
(of) the Peace,
and guides
whom
He wills
to
(the) path,
(the) straight.
For those who
do good
(is) the best
and more.
And not
(will) cover
their faces
dust
and not
humiliation.
Those
(are the) companions
(of) Paradise,
they
in it
(will) abide forever.
And those who
earned
the evil deeds,
(the) recompense
(of) an evil deed
(is) like it,
and (will) cover them
humiliation.
Not
will they have
from
Allah
any
defender.
As if
had been covered
their faces
(with) pieces
from
(of) night,
darkness.
Those
(are the) companions
(of) the Fire,
they
in it
(will) abide forever.
And (the) Day
We will gather them
all together,
then
We will say
to those who
associate partners (with Allah),
"(Remain in) your place
you
and your partners."
Then We will separate
[between] them,
and (will) say
their partners,
"Not
you used (to)
[to] us
worship."
So sufficient
(is) Allah
(as) a witness
between us
and between you
that
we were
of
your worship
certainly unaware.
There
will be put to trial
every
soul
(for) what
it did previously,
and they will be returned
to
Allah
their Lord
the true,
and will be lost
from them
what
they used (to)
invent.
Say,
"Who
provides for you
from
the sky
and the earth?
Or who
controls
the hearing
and the sight?
And who
brings out
the living
from
the dead,
and brings forth
the dead
from
the living?
And who
disposes
the affairs?"
Then they will say,
"Allah."
Then say,
"Then will not
you fear (Him)?"
For that
(is) Allah,
your Lord,
the true.
So what (can be)
after
the truth
except
the error?
So how
(are) you turned away.
Thus
(is) proved true
(the) Word
(of) your Lord
upon
those who
defiantly disobeyed,
that they
(will) not
believe.
Say,
"Is (there)
of
your partners
(any) who
originates
the creation
then
repeats it?"
Say,
"Allah
originates
the creation
then
repeats it.
So how
you are deluded?"
Say,
"Is (there)
of
your partners
(any) who
guides
to
the truth?"
Say,
"Allah
guides
to the truth.
Is then (he) who
guides
to
the truth
more worthy
that
he should be followed
or (he) who
(does) not
guide
unless
[that]
he is guided?
Then what
(is) for you,
how
you judge?"
And not
follow
most of them
except
assumption.
Indeed,
the assumption
(does) not
avail
against
the truth
anything.
Indeed,
Allah
(is) All-Knower
of what
they do.
And not
is
this
the Quran,
that
(it could be) produced
by
other than
Allah,
but
(it is) a confirmation
(of that) which
[was]
before it
and a detailed explanation
(of) the Book,
(there is) no
doubt
in it,
from
(the) Lord
(of) the worlds.
Or
(do) they say,
"He has invented it?"
Say,
"Then bring
a Surah
like it
and call
whoever
you can
(from)
besides
Allah,
if
you are
truthful."
Nay,
they denied
what
not
they could encompass
(of) its knowledge
and not
has come (to) them
its interpretation.
Thus
denied
those
(from)
before them,
then see
how
was
(the) end
(of) the wrongdoers.
And of them
(is one) who
believes
in it,
and of them
(is one) who
(does) not
believe
in it.
And your Lord
(is) All-Knower
of the corrupters.
And if
they deny you
then say,
"For me
(are) my deeds,
and for you
(are) your deeds.
You
(are) disassociated
from what
I do,
and I am
disassociated
from what
you do."
And among them
(are some) who
listen
to you.
But (can) you
cause to hear
the deaf
even though
they [were]
(do) not
use reason?
And among them
(are some) who
look
at you.
But (can) you
guide
the blind
even though
they [were]
(do) not
see?
Indeed,
Allah
(does) not
wrong
the people
(in) anything,
but
the people
themselves
they wrong.
And the Day
He will gather them,
as if
not
had they remained
except
an hour
of
the day,
they will recognize each other
between them.
Certainly,
(will have) lost
those who
denied
the meeting
(with) Allah,
and not
they were
the guided ones.
And whether
We show you
some
(of) that which
We promised them
or
We cause you to die,
then to Us
(is) their return,
then
Allah
(is) a Witness
over
what
they do.
And for every
nation
(is) a Messenger.
So when
comes
their Messenger,
it will be judged
between them
in justice,
and they
(will) not
be wronged.
And they say,
"When
(will) this,
the promise (be fulfilled),
if
you are
truthful?"
Say,
"Not
I have power
for myself
(for) any harm
and not
(for) any profit
except
what
wills
(by) Allah.
For every
nation
(is) a term.
When
comes
their term,
then not
they remain behind
an hour,
and not
they can precede (it)."
Say,
"Do you see,
if
comes to you
His punishment
(by) night
or
(by) day,
what (portion)
would (wish to) hasten
of it
the criminals?"
Is (it) then
when
[that]
(it had) occurred
you (will) believe
in it?
Now?
And certainly
you were
of it
seeking to hasten.
Then
it will be said
to those who
wronged,
"Taste
punishment
the everlasting.
Are
you (being) recompensed
except
for what
you used (to)
earn?"
And they ask you to inform
"Is true -
it?"
Say,
"Yes,
by my Lord!
Indeed, it
(is) surely the truth,
and not
you
(can) escape (it)."
And if
that
for every
soul
(that) wronged,
whatever
(is) in
the earth,
it (would) seek to ransom
with it,
and they (will) confide
the regret
when
they see
the punishment.
But will be judged
between them
in justice,
and they
(will) not
(be) wronged.
No doubt,
indeed,
for Allah
(is) whatever
(is) in
the heavens
and the earth.
No doubt
indeed,
(the) Promise
(of) Allah
(is) true.
But
most of them
(do) not
know.
He
gives life
and causes death,
and to Him
you will be returned.
O
mankind!
Verily
has come to you
an instruction
from
your Lord,
and a healing
for what
(is) in
your breasts,
and guidance
and mercy
for the believers.
Say,
"In the Bounty
(of) Allah
and in His Mercy
so in that
let them rejoice."
It
(is) better
than what
they accumulate.
Say,
"Have you seen
what
(has been) sent down
(by) Allah
for you
of
(the) provision,
and you have made
of it
unlawful
and lawful?"
Say,
"Has Allah
permitted
[to] you,
or
about
Allah
you invent (lies)?"
And what
(will be the) assumption
(of) those who
invent
against
Allah
the lie
(on) the Day
(of) the Judgment?
Indeed,
Allah
(is) surely Full
(of) Bounty
to
the mankind,
but
most of them
(are) not
grateful.
And not
you are
[in]
any situation,
and not
you recite
of it
from
(the) Quran
and not
you do
any
deed
except
We are
over you
witnesses
when
you are engaged
in it.
And not
escapes
from
your Lord
of
(the) weight
(of) an atom
in
the earth,
and not
in
the heavens
and not
smaller
than
that
and not
greater
but
(is) in
a Record
clear.
No doubt!
Indeed,
(the) friends
(of) Allah
(there will be) no
fear
upon then
and not
they
will grieve.
Those who
believe
and are
conscious (of Allah),
For them
(are) the glad tidings
in
the life
(of) the world
and in
the Hereafter.
No
change
(is there) in the Words
(of) Allah.
That
is
the success
the great.
And (let) not
grieve you
their speech.
Indeed,
the honor
(belongs) to Allah
all.
He
(is) the All-Hearer,
the All-Knower.
No doubt!
Indeed,
to Allah (belongs)
whoever
(is) in
the heavens
and whoever
(is) in
the earth.
And not
follow
those who
invoke
(from)
other than
Allah
partners.
Not
they follow
but
the assumption
and not
they
but
guess.
He
(is) the One Who
made
for you
the night
that you may rest
in it
and the day
giving visibility.
Indeed,
in
that
surely (are) Signs
for a people
(who) listen.
They say,
"Has (been) taken
(by) Allah
a son."
Glory be to Him!
He
(is) the Self-sufficient.
To Him (belongs)
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
Not
you have
any
authority
for this.
Do you say
about
Allah
what
not
you know?
Say,
"Indeed
those who
invent
against
Allah
the lie,
not
will they succeed."
An enjoyment
in
the world,
then
to Us
(is) their return,
then
We will make them taste
the punishment
the severe
because
they used to
disbelieve.
And recite
to them
the news
(of) Nuh
when
he said
to his people,
"O my people!
If
is
hard
on you
my stay
and my reminding
the Signs
(of) Allah,
then on
Allah
I put my trust.
So you all resolve
your plan
and your partners.
Then
(let) not
be
(in) your plan
for you
any doubt.
Then
carry (it out)
upon me
and (do) not
give me respite.
But if
you turn away
then not
I have asked you
any
reward.
Not
(is) my reward
but
on
Allah,
and I have been commanded
that
I be
of
the Muslims."
But they denied him,
so We saved him
and (those) who
(were) with him
in
the ship,
and We made them
successors,
and We drowned
those who
denied
Our Signs.
Then see
how
was
(the) end
(of) those who were warned.
Then
We sent
(from)
after him
Messengers
to
their people,
and they came to them
with clear proofs.
But not
they were
to believe
what
they had denied
[it]
(from)
before.
Thus
We seal
[on]
the hearts
(of) the transgressors.
Then
We sent
(from)
after them
Musa
and Harun
to
Firaun
and his chiefs
with Our Signs,
but they were arrogant
and were
a people
criminal.
So when
came to them
the truth
(of)
from Us,
they said,
"Indeed
this
(is) surely, a magic
clear."
Said
Musa,
"Do you say
about the truth
when
it has come to you?
Is magic
this?
But (will) not
succeed
the magicians."
They said,
"Have you come to us
to turn us away
from that
we found
on it
our forefathers,
and (may) you two have
for you
the greatness
in
the land?
And not
(are) we
(in) you two
believers."
And said
Firaun,
"Bring to me
every
magician
learned."
So when
came
the magicians,
said
to them
Musa,
"Throw
whatever
you
(wish to) throw."
Then when
they (had) thrown,
said
Musa,
"What
you have brought
[it]
(is) the magic.
Indeed,
Allah
will nullify it.
Indeed,
Allah
(does) not
amend
the work
(of) the corrupters.
And will establish
(by) Allah
the truth
by His words,
even if
dislike it
the criminals."
But none
believed
Musa
except
(the) offspring
among
his people
for
fear
of
Firaun
and their chiefs,
lest
they persecute them.
And indeed,
Firaun
(was) a tyrant
in
the earth,
and indeed, he
(was) of
the ones who commit excesses.
And said
Musa,
"O my people!
If
you have
believed
in Allah,
then on Him
put your trust,
if
you are
Muslims."
Then they said,
"Upon
Allah
we put our trust.
Our Lord!
(Do) not
make us
a trial
for the people -
the wrongdoers.
And save us
by Your Mercy
from
the people -
the disbelievers."
And We inspired
to
Musa
and his brother
that,
"Settle
your people
in Egypt
(in) houses,
and make
your houses
(as) places of worship,
and establish
the prayer.
And give glad tidings
(to) the believers."
And said
Musa,
"Our Lord!
Indeed, You
have given
Firaun
and his chiefs
splendor
and wealth
in
the life
(of) the world.
Our Lord!
That they may lead astray
from
Your way.
Our Lord!
Destroy
[on]
their wealth
and harden
[on]
their hearts,
so (that) not
they believe
until
they see
the punishment -
the painful."
He said,
"Verily,
has been answered
(the) invocation of both of you.
So you two (keep to the) straight way.
And (do) not
follow
(the) way
(of) those who
(do) not
know."
And We took across
(the) Children
(of) Israel -
the sea,
and followed them
Firaun
and his hosts
(in) rebellion
and enmity,
until
when
overtook him
the drowning,
he said,
"I believe
that
(there is) no
god
except
the One
(that) believe
in him,
the Children
(of) Israel,
and I am
of
the Muslims."
"Now?
And verily,
you (had) disobeyed
before
and you were
of
the corrupters?"
So today
We will save you
in your body,
that you may be
for (those) who
succeed you
a sign.
And indeed,
many
among
the mankind
of
Our Signs
(are) surely heedless."
And verily,
We settled
(the) Children
(of) Israel
(in) a settlement
honorable,
and We provided them
with
the good things,
and not
they differ
until
came to them
the knowledge.
Indeed,
your Lord
will judge
between them
(on) the Day
(of) the Resurrection,
concerning what
they used (to)
[in it]
differ.
So if
you are
in
doubt
of what
We have revealed
to you,
then ask
those who
(have been) reading
the Book
(from)
before you.
Verily,
has come to you
the truth
from
your Lord,
so (do) not
be
among
the doubters.
And (do) not
be
of
those who
deny
(the) Signs
(of) Allah,
then you will be
among
the losers.
Indeed,
those [whom],
has become due
on them
(the) Word
(of) your Lord
will not
believe.
Even if
comes to them
every
Sign
until
they see
the punishment -
the painful.
So why not
was
any town
that believed,
and benefited it
its faith,
except
the people
(of) Yunus?
When
they believed,
We removed
from them
(the) punishment
(of) the disgrace
in
the life
of the world
and We granted them enjoyment
for
a time.
And if
(had) willed
your Lord
surely, (would) have believed
who
(are) in
the earth
all of them
together.
Then, will you
compel
the mankind
until
they become
believers?
And not
is
for a soul
to
believe
except
by (the) permission
(of) Allah.
And He will place
the wrath
on
those who
(do) not
use reason.
Say,
"See,
what
(is) in
the heavens
and the earth."
But not
will avail
the Signs
and the warners
to
a people
(who do) not
believe.
Then do
they wait
except
like
the days
(of) those who
passed away
(from)
before them?
Say,
"Then wait
indeed, I (am)
with you
among
the ones who wait."
Then
We will save
Our Messengers
and those who
believe.
Thus,
(it is) an obligation
upon Us
(that) We save
the believers.
Say,
"O
mankind!
If
you are
in
doubt
of
my religion,
then not
I worship
those whom
you worship
(from)
besides
Allah,
but
I worship
Allah,
the One Who
causes you to die.
And I am commanded
that
I be
of
the believers."
And that,
"Direct
your face
to the religion
upright,
and (do) not
be
of
the polytheists.
And (do) not
invoke
(from)
besides
Allah
what
(will) not
benefit you
and not
harm you.
But if
you did so
indeed, you
then (will be)
of
the wrongdoers."
And if
touches you
Allah
with adversity
(there is) no
remover
of it
except
Him,
and if
He intends for you
any good
then (there is) no
repeller
(of) His Bounty.
He causes to reach
of it
whom
He wills
of
His slaves.
And He
(is) the Oft-Forgiving,
the Most Merciful.
Say,
"O
mankind!
Verily
has come to you
the truth
from
your Lord.
So whoever
(is) guided
then only
(he is) guided
for his soul,
and whoever
goes astray
then only
he strays
against it.
And not
am I
over you
a guardian."
And follow
what
is revealed
to you
and be patient
until
gives judgment
(does) Allah.
And He
(is) the Best
(of) the Judges.
alif lām rā.
(This is) a Book
are perfected
its Verses
moreover,
explained in detail
from
he (One) Who
(is) All-Wise,
All-Aware.
That "Not
you worship
but
Allah.
Indeed, I am
to you
from Him
a warner
and a bearer of glad tidings."
And that
"Seek forgiveness
(of) your Lord
and
turn in repentance
to Him,
He will let you
enjoy
a good
for
a term
appointed.
And give
(to) every
owner
(of) grace
His Grace.
But if
you turn away
then indeed, I
fear
for you
(the) punishment
(of) a Day,
Great.
To
Allah
(is) your return,
and He
(is) on
every
thing
All-Powerful."
No doubt!
They
fold up
their breasts
that they may hide
from Him.
Surely,
when
they cover (themselves)
(with) their garments,
He knows
what
they conceal
and what
they reveal.
Indeed, He
(is) All-Knower
of what
(is in) the breasts.
And not
any
moving creature
in
the earth
but
on
Allah
(is) its provision.
And He knows
its dwelling place
and its place of storage.
All
(is) in
a Record
clear.
And He
(is) the One Who
created
the heavens
and the earth
in
six
epochs,
and was
His throne
on
the water
that He might test [you]
which of you
(is) best
(in) deed.
But if
you say,
"Indeed, you
(will be) resurrected
(from)
after
[the] death,"
surely would say
those who
disbelieved,
"Not
(is) this
but
a magic,
clear."
And if
We delay
from them
the punishment
for
a time
determined,
they will surely say,
"What
detains it?"
No doubt!
(On) the Day
it comes to them
not
(will be) averted
from them
and will surround
them
what
they used (to)
at it
mock.
And if
We give a taste
[to] man
(of)
Mercy from Us,
then
We withdraw it
from him,
indeed, he
(is) despairing
(and) ungrateful.
But if
We give him a taste
(of) favor
after
hardship
(has) touched him,
surely, he will say,
"Have gone
the evils
from me."
Indeed, he
(is) exultant
(and) boastful.
Except
those who
(are) patient
and do
the good deeds,
those
for them
(will be) forgiveness
and a reward
great.
Then possibly you
(may) give up
a part
(of) what
is revealed
to you
and straitened
by it
your breast
because
they say,
"Why not
is sent down
for him
a treasure
or
has come
with him
an Angel?"
Only
you
(are) a warner.
And Allah
(is) on
every
thing
a Guardian.
Or
they say,
"He has fabricated it."
Say,
"Then bring
ten
Surahs
like it
fabricated,
and call
whoever
you can
(from)
besides
Allah
if
you are
truthful."
Then if not
they respond
to you
then know
that
it was sent down
with the knowledge
(of) Allah,
and that
(there is) no
god
except
Him.
Then, would
you
(be) Muslims?
Whoever
[is]
desires
the life
(of) the world
and its adornments,
We will repay in full
to them
(for) their deeds
therein,
and they
in it
not
will be lessened.
Those
(are) the ones who -
(is) not
for them
in
the Hereafter
except
the Fire.
And (has) gone in vain
what
they did
therein,
and (is) worthless
what
they used (to)
do.
Then is he who
is
on
a clear proof
from
his Lord,
and recites it,
a witness
from Him,
and (from)
before it
(was) a Book
(of) Musa
(as) a guide
and (as) mercy?
Those
believe
in it.
But whoever
disbelieves
in it
among
the sects,
then the Fire
(will be) his promised (meeting) place.
So (do) not
be
in
doubt
about it.
Indeed, it
(is) the truth
from
your Lord,
but
most
(of) the people
(do) not
believe.
And who
(is) more unjust
than (he) who
invents
against
Allah
a lie?
Those
will be presented
before
their Lord,
and will say
the witnesses,
"These (are)
those who
lied
against
their Lord."
No doubt!
(The) curse
(of) Allah
(is) on
the wrongdoers.
Those who
hinder
from
(the) way
(of) Allah
and seek (in) it
crookedness,
while they
in the Hereafter
[they]
(are) disbelievers.
Those
not
will be
(able to) escape
in
the earth
and not
is
for them
(from)
besides
Allah
any
protectors.
And will be doubled
for them
the punishment.
Not
they were
able
(to) hear
and not
they used (to)
see.
Those
(are) the ones who
(have) lost
their souls,
and lost
from them
(is) what
they used
(to) invent.
No
doubt
that they
in
the Hereafter
[they]
(will be) the greatest losers.
Indeed,
those who
believe
and do
good deeds
and humble themselves
before
their Lord,
those
(are the) companions
(of) Paradise,
they
in it
(will) abide forever.
(The) example
(of) the two parties
(is) like the blind
and the deaf,
and the seer
and the hearer.
Are
they equal
(in) comparison?
Then, will not
you take heed?
And verily
We sent
Nuh
to
his people,
"Indeed, I am
to you
a warner
clear.
That
(do) not
worship
except
Allah.
Indeed, I
[I] fear
for you
(the) punishment
(of) a Day
painful."
So said
the chiefs
(of) those who
disbelieved
from
his people,
"Not
we see you
but
a man
like us,
and not
we see you
followed [you]
except
those who
[they]
(are) the lowest of us
immature
(in) opinion.
And not
we see
in you
over us
any
merit;
nay,
we think you
(are) liars."
He said,
"O my people!
Do you see
if
I was
on
(the) clear proof
from
my Lord,
while He has given me
mercy
from
Himself
but (it) has been obscured
from you,
should We compel you (to accept) it
while you (are)
to it
averse?
And O my people!
not
I ask (of) you
for it
any wealth.
Not
(is) my reward
except
from
Allah.
And not
I am
going to drive away
those who
believed.
Indeed, they
(will) be meeting
their Lord,
but I
see you
(are) a people
ignorant.
And O my people!
Who
would help me
against
Allah
if
I drove them away?
Then, will not
you take heed?
And not
I say
to you
(that) with me
(are the) treasures
(of) Allah,
and not
I know
the unseen,
and not
I say
that I am
an Angel,
and not
I say
for those whom
look down upon
your eyes,
never
will give them
(by) Allah
any good.
Allah
knows best
what
(is) in
their souls.
Indeed, I
then
(will be) surely of
the wrongdoers."
They said,
"O Nuh!
Indeed,
you disputed with us
and you (have been) frequent
(in) dispute with us.
So bring us
what
you threaten us (with),
if
you are
of
the truthful."
He said,
"Only
will bring to you
of it
Allah,
if
He wills,
and not
you (are)
one who (can) escape (it).
And (will) not
benefit you
my advice
(even) if
I wish
to
[I] advise
[to] you,
if
it was
Allah's
will
to
let you go astray.
He (is)
your Lord,
and to Him
you will be returned."
Or
(do) they say,
"He has invented it?"
Say,
"If
I have invented it,
then on me
(is) my crime,
but I am
innocent
of what
crimes you commit."
And it was revealed
to
Nuh,
"That
will never
believe
from
your people
except
(those) who
have already
believed.
So (do) not
(be) distressed
by what
they have been
doing.
And construct
the ship
under Our Eyes,
and Our inspiration
and (do) not
address Me
concerning
those who
wronged;
indeed, they (are)
the ones (to be) drowned."
And he was constructing
the ship,
and every time
passed
by him
(the) chiefs
of
his people,
they ridiculed
[of] him.
He said,
"If
you ridicule
us,
then we
can ridicule
you
as
you ridicule.
And soon
you will know
(on) whom
will come
a punishment
(that) will disgrace him,
and will descend
on him
a punishment
lasting."
Till
when
came
Our command,
and overflowed
the oven,
We said,
"Load
in it
of
every kind
a pair
two,
and your family
except
who
has preceded
against him
the word,
and whoever
believed."
And not
believed
with him
except
a few.
And he said,
"Embark
in it,
in the name
of Allah
(is) its course
and its anchorage.
Indeed,
my Lord
(is) certainly Oft-Forgiving,
Most Merciful."
And it
sailed
with them
on
the waves
like mountains,
and called out
(did) Nuh
(to) his son,
and he was
[in]
apart,
"O my son!
Embark
with us
and (do) not
be
with
the disbelievers."
He said,
"I will betake myself
to
a mountain,
(that) will save me
from
the water."
He said,
"(There is) no
protector
today
from
the Command
(of) Allah
except,
(on) whom
He has mercy."
And came
(in) between them
the waves,
so he was
among
the drowned.
And it was said,
"O earth!
Swallow
your water,
and O sky!
Withhold."
And subsided
the water,
and was fulfilled
the Command.
And it rested
on
the Judi.
And it was said,
"Away
with the people
the wrongdoers."
And called
(did) Nuh
(to) his Lord
and said,
"O my Lord!
Indeed,
my son
(is) of
my family,
and indeed,
Your promise
(is) true,
and You
(are) the Most Just
(of) the judges."
He said,
"O Nuh!
Indeed, he
(is) not
of
your family;
indeed, [he]
(his) deed
(is) other than
righteous,
so (do) not
ask Me
(about) what
not
you have
of it
any knowledge.
Indeed, I
admonish you
lest
you be
among
the ignorant."
He said,
"O my Lord!
Indeed, I
seek refuge
in You,
that
I (should) ask You
what
not
I have
of it
knowledge.
And unless
You forgive
me
and You have mercy on me,
I will be
among
the losers."
It was said,
"O Nuh!
Go down
with peace
from Us
and blessings
on you
and on
the nations
from those
with you.
But (to other) nations
We will grant enjoyment;
then
will touch them
from Us
a punishment
painful."
This
(is) from
the news
(of) the unseen,
(which) We reveal
to you.
Not
you were
knowing it,
you
and not
your people
from
before
this.
So be patient;
indeed,
the end
(is) for the God fearing."
And to
Aad
(We sent) their brother
Hud.
He said,
"O my people!
Worship
Allah,
not
(is) for you
any
god,
other than Him.
Not
you
(are) but
inventors.
O my people!
Not
I ask you
for it
any reward.
Not
(is) my reward
except
from
the One Who
created me.
Then will not
you use reason?
And O my people!
Ask forgiveness
(of) your Lord,
then
turn in repentance
to Him.
He will send
(from) the sky (rain)
upon you
(in) abundance
and increase you
(in) strength
(added) to
your strength.
And (do) not
turn away
(as) criminals."
They said,
"O Hud!
Not
have you brought us
clear proofs,
and not
we
(will) leave
our gods
on
your saying,
and not
we (are)
in you
believers.
Not
we say,
except (that),
have seized you
some
(of) our gods
with evil."
He said,
"Indeed, I
[I] call to witness
(by) Allah
and (you) bear witness
that I am
innocent
of what
you associate,
(from)
other than Him.
So plot against me
all together,
then
(do) not
give me respite.
Indeed, I
[I] put my trust
upon
Allah
my Lord,
and your Lord.
(There is) not
of
a moving creature
but
He
has grasp
of its forelock.
Indeed,
my Lord
(is) on
a path
straight.
So if
you turn away,
then verily
I have conveyed to you
what
I was sent
with [it]
to you.
And will give succession
my Lord
(to) a people
other than you,
and not
you will harm Him
(in) anything.
Indeed,
my Lord
(is) on
all
things
a Guardian."
And when
came
Our command,
We saved
Hud
and those who
believed
with him,
by a Mercy
from Us
and We saved them
from
a punishment
severe.
And this
(was) Aad,
they rejected
(the) Signs
(of) their Lord
and disobeyed
His Messengers
and followed
(the) command
(of) every
tyrant
obstinate.
And they were followed
in
this
world
(with) a curse
and (on the) Day
(of) the Resurrection.
No doubt!
Indeed,
Aad
disbelieved
their Lord,
So
away
with Aad,
(the) people
(of) Hud.
And to
Thamud
(We sent) their brother
Salih.
He said,
"O my people!
Worship
Allah,
not
you have
any
god
other than Him.
He
produced you
from
the earth
and settled you
in it.
So ask forgiveness of Him,
then
turn in repentance
to Him.
Indeed,
my Lord
(is) near,
All-Responsive."
They said,
O Salih!
Verily
you were
among us
the one in whom hope was placed
before
this.
Do you forbid us
that
we worship
what
(was) worshipped
(by) our forefathers?
And indeed we
surely (are) in
doubt
about what
you call us
to it,
suspicious."
He said,
"O my people!
Do you see,
if
I am
on
a clear proof
from
my Lord,
and He has given me
from Him,
a Mercy
then who
(can) help me
against
Allah,
if
I (were to) disobey Him?
So not
you would increase me
but
(in) loss.
And O my people!
This
she-camel
(of) Allah
(is) for you
a Sign,
so leave her
to eat
in
the earth
(of) Allah,
and (do) not
touch her
with harm,
lest will seize you
a punishment
impending."
But they hamstrung her.
So he said,
"Enjoy (yourselves)
in
your home(s)
(for) three
days.
That
(is) a promise
not
(to) be belied."
So when
came
Our command
We saved
Salih,
and those who
believed
with him,
by a Mercy
from Us,
and from
(the) disgrace
(of) that Day.
Indeed,
your Lord,
He
(is) All-Strong,
All-Mighty.
And seized
those who
wronged,
the thunderous blast
then they became
in
their homes
fallen prone.
As if
not
they (had) prospered
therein.
No doubt,
indeed,
Thamud
disbelieved
(in) their Lord,
so
away
with Thamud.
And certainly
came
Our messengers
(to) Ibrahim
with glad tidings,
they said,
"Peace."
He said,
"Peace,"
and not
he delayed
to
bring
a calf
roasted.
But when
he saw
their hands
not
reaching
to it,
he felt unfamiliar of them
and felt apprehension
from them
[a fear].
They said,
"(Do) not
fear.
Indeed, we
[we] have been sent
to
(the) people
(of) Lut."
And his wife
(was) standing
and she laughed.
Then We gave her glad tidings
of Isaac,
and (from)
after
Isaac
(of) Yaqub.
She said,
"Woe to me!
Shall I bear a child
while I am
an old woman
and this,
my husband,
(is) an old man?
Indeed,
this
(is) surely a thing
amazing."
They said,
"Are you amazed
at
(the) decree
(of) Allah?
The Mercy
(of) Allah
and His blessings
(be) upon you,
people
(of) the house.
Indeed, He
(is) All-Praiseworthy,
All-Glorious."
And when
(had) gone away
from
Ibrahim
the fright,
and had reached him
the glad tidings,
he argued with Us,
concerning
the people
of Lut.
Indeed,
Ibrahim
(was) certainly forbearing,
imploring,
and oft-returning.
O Ibrahim!
Turn away
from
this.
Indeed, it
certainly
has come,
(the) Command
(of) your Lord
and indeed, [they]
(will) come (for) them
a punishment
(which) cannot
(be) repelled.
And when
came
Our messengers
(to) Lut,
he was distressed
for them
and felt straitened
for them
(and) uneasy,
and said,
"This
(is) a day
distressful."
And came (to) him
his people
rushing,
to him,
and (from)
before
they (had) been
doing
the evil deeds.
He said,
"O my people!
These
(are) my daughters,
they
(are) purer
for you.
So fear
Allah
and (do) not
disgrace me
concerning
my guests.
Is (there) not
among you
a man
right-minded?"
They said,
"Verily
you know
(that) not
we have
concerning
your daughters
any
right.
And indeed, you
surely know
what
we want."
He said,
"If
that
I had
over you
power
or
I could take refuge
in
a support
strong."
They said,
"O Lut!
Indeed, we
(are) messengers
(of) your Lord,
never
they will reach
you.
So travel
with your family
in a part
of
the night
and (let) not
look back
(from)
anyone of you,
except
your wife.
Indeed, it
will strike her
what
will strike them.
Indeed,
their appointed time
(is) morning.
Is not
the morning
near?"
So when
came
Our Command,
We made
its upside,
its downside,
and We rained
upon them
stones
of
baked clay
(in) layers.
Marked
from
your Lord.
And not
it
(is) from
the wrongdoers
far.
And to
Madyan,
their brother
Shuaib.
He said,
"O my people!
Worship
Allah
not
(is) for you
any
god
other than Him.
And (do) not
decrease
(from) the measure
and the scale.
Indeed, I
see you
in prosperity,
but indeed, I
fear
for you
punishment
(of) a Day
all-encompassing.
And O my people!
Give full
measure,
and weight
in justice
and (do) not
deprive
the people
(of) their things,
and (do) not
act wickedly
in
the earth
spreading corruption.
(What) remains
(from) Allah
(is) best
for you,
if
you are
believers.
And not
I am
over you
a guardian."
They said,
"O Shuaib!
Does your prayer
command you
that
we leave
what
worship
our forefathers,
or
that
we do
concerning
our wealth
what
we will?
Indeed you,
surely you
(are) the forbearing,
the right-minded."
He said,
"O my people!
Do you see
if
I am
on
a clear evidence
from
my Lord,
and He has provided me
from Himself
a provision,
good?
And not
I intend
that
I differ from you
in
what
I forbid you
from it.
Not
I intend
except
the reform
[that]
as much as I am able.
And not
(is) my success
except
with Allah.
Upon Him
I trust
and to Him
I turn.
And O my people!
(Let) not
cause you to sin
my dissension
lest
befalls you
similar
(to) what
befell
(the) people
(of) Nuh
or
(the) people
(of) Hud
or
people
(of) Salih.
And not
(are the) people
(of) Lut
from you
far off.
And ask forgiveness
(of) your Lord,
then
turn in repentance
to Him.
Indeed,
my Lord
(is) Most Merciful,
Most Loving."
They said,
"O Shuaib!
Not
we understand
much
of what
you say,
and indeed, we
surely [we] see you
among us
weak.
And if not
for your family
surely we would have stoned you,
and not
(are) you
against us
mighty."
He said,
"O my people!
Is my family
mightier
on you
than
Allah?
And you have taken Him,
behind your
backs.
Indeed,
my Lord
of what
you do
(is) All-Encompassing.
And O my people!
Work
(according) to
your position,
indeed, I am
working.
Soon
you will know
(on) whom
will come
a punishment
(that will) disgrace him,
and who
[he]
(is) a liar.
And watch,
indeed, I am
with you
a watcher."
And when
came
Our Command,
We saved
Shuaib
and those who
believed
with him
by a Mercy
from Us.
And seized
those who
wronged,
the thunderous blast
then they became
in
their homes
fallen prone.
As if
not
they (had) prospered
therein.
So,
away
with Madyan
as
was taken away
the Thamud.
And certainly
We sent
Musa
with Our Signs
and an authority
clear,
To
Firaun
and his chiefs,
but they followed
(the) command
(of) Firaun,
and not
(the) command
(of) Firaun
was right.
He will precede
his people
(on the) Day
(of) the Resurrection
and lead them
(into) the Fire.
And wretched
(is) the place
to which (they are) led.
And they were followed
in
this
(by) a curse
and (on the) Day
(of) the Resurrection.
Wretched
(is) the gift
which (will) be given.
That
(is) from
(the) news
(of) the cities
(which) We relate
to you;
of them,
some are standing
and (some) mown.
And not
We wronged them
but
they wronged
themselves.
So not
availed
them
their gods
which
they invoked
(from)
other than
Allah,
any
thing,
when
came
(the) command
(of) your Lord.
And not
they increased them
other than
ruin.
And thus
(is) the seizure
(of) your Lord
when
He seizes
the cities
while they
(are) doing wrong.
Indeed,
His seizure
(is) painful,
(and) severe.
Indeed,
in
that
(is) surely a Sign
for (those) who
fear
(the) punishment
(of) the Hereafter.
That
(is) a Day
(will) be gathered
on it
the mankind,
and that
(is) a Day
witnessed.
And not
We delay it
except
for a term
limited.
(The) Day
(it) comes
not
will speak
a soul
except
by His leave.
Then among them
(will be the) wretched,
and (the) glad.
As for
those who
were wretched
then (they will be) in
the Fire.
For them
therein
(is) sighing,
and wailing.
(Will be) abiding
therein
[that]
as long as remain
the heavens
and the earth,
except
what
wills
(by) your Lord.
Indeed,
your Lord
(is) All-Accomplisher
of what
He intends.
And as for
those who
were glad
then (they will be) in
Paradise,
(will be) abiding
therein
[that]
as long as remains
the heavens
and the earth,
except
what
wills
(by) your Lord -
a bestowal
not
interrupted.
So (do) not
be
in
doubt
as to what
worship
these (polytheists).
Not
they worship
except
as what
worshipped
their forefathers
(from)
before.
And indeed, We
will surely pay them in full
their share
without
being diminished.
And verily
We gave
Musa
the Book,
but differences arose
therein.
And if not
(for) a Word
(that) preceded
from
your Lord,
surely would have been judged
between them.
And indeed, they
surely (are) in
doubt
concerning it
suspicious.
And indeed,
to each
[when]
surely will pay them in full
your Lord
their deeds.
Indeed, He
of what
they do
(is) All-Aware.
So stand firm
as
you are commanded
and (those) who
turn (in repentance)
with you,
and (do) not
transgress.
Indeed, He
of what
you do
(is) All-Seer.
And (do) not
incline
to
those who
do wrong
lest touches you
the Fire,
and not
(is) for you
(from)
besides
Allah
any
protectors;
then
not
you will be helped.
And establish
the prayer
(at the) two ends
(of) the day
and (at) the approach
of
the night.
Indeed,
the good deeds
remove
the evil deeds.
That
(is) a reminder
for those who remember.
And be patient,
for indeed,
Allah
(does) not
let go waste
(the) reward
(of) the good-doers.
So why not
had been
of
the generations
(from)
before you
those
possessing a remnant,
forbidding
from
the corruption
in
the earth
except
a few
of those
We saved
among them?
But followed
those who
did wrong
what
luxury they were given
therein,
and they were
criminals.
And not
would
your Lord,
destroy
the cities
unjustly
while its people
(were) reformers.
And if
(had) willed
your Lord
surely He (could) have made
the mankind
a community,
one,
but not
they will cease
to differ.
Except
(on) whom
has bestowed Mercy
(by) your Lord,
and for that
He created them.
And will be fulfilled
(the) Word
(of) your Lord,
"Surely I will fill
Hell
with
the Jinn
and the men
all together."
And each,
We relate
to you
of
(the) news
(of) the Messengers
(for) that
We may make firm
with it
your heart.
And has come to you
in
this
the truth
and an admonition
and a reminder
for the believers.
And say
to those who
(do) not
believe,
"Work
(according) to
your position;
indeed, we
(are also) working.
And wait;
indeed, we
(are) ones who wait."
And for Allah
(is the) unseen
(of) the heavens
and the earth,
and to Him
will be returned
the matter,
all (of) it,
so worship Him,
and put your trust
upon Him.
And not
is your Lord
unaware
of what
you do.
alif lām rā.
These
(are the) Verses
(of) the Book
[the] clear.
Indeed, We,
We have sent it down,
(as) a Quran
(in) Arabic
so that you may
understand.
We
relate
to you
the best
of the narrations
in what
We have revealed
to you
(of) this
the Quran,
although
you were,
(from)
before it,
surely among
the unaware.
When
said
Yusuf
to his father,
"O my father!
Indeed, I
I saw
one
(and) ten
stars
and the sun
and the moon;
I saw them
to me
prostrating."
He said,
"O my son!
(Do) not
relate
your vision
to
your brothers
lest they plan
against you
a plot.
Indeed,
the Shaitaan
(is) to man
an enemy
open.
And thus
will choose you
your Lord
and will teach you
of
(the) interpretation
(of) the narratives
and complete
His Favor
on you
and on
(the) family
(of) Yaqub
as
He completed it
on
your two forefathers
(from)
before -
Ibrahim
and Isaac.
Indeed,
your Lord
(is) All-Knower,
All-Wise."
Certainly
were
in
Yusuf
and his brothers
signs
for those who ask.
When
they said,
"Surely Yusuf
and his brother
(are) more beloved
to
our father
than we,
while we
(are) a group.
Indeed,
our father
(is) surely in
an error
clear.
Kill
Yusuf
or
cast him
(to) a land
so will be free
for you
(the) face
(of) your father,
and you will be
(from)
after that
a people
righteous."
Said
a speaker
among them,
"(Do) not
kill
Yusuf
but throw him
in
the bottom
(of) the well,
will pick him
some
[the] caravan
if
you are
doing."
They said,
"O our father!
Why
(do) you
not
trust us
with
Yusuf,
while indeed, we
(are) for him
surely well-wishers?
Send him
with us
tomorrow,
(to) enjoy
and play.
And indeed, we
for him
(will) surely (be) guardians."
He said,
"Indeed, [I]
it surely saddens me
that
you should take
[with] him
and I fear
that
would eat him
a wolf
while you
of him
(are) unaware."
They said,
"If
eats him
the wolf
while we
(are) a group,
indeed, we
then
surely (would be) losers."
So when
they took
[with] him
and agreed
that
they put him
in
(the) bottom
(of) the well.
But We inspired
to him,
"Surely, you will inform them
about (the) affair,
this,
while they
(do) not
perceive."
And they came
(to) their father
early at night
weeping.
They said,
"O our father!
Indeed, we
[we] went
racing each other
and we left
Yusuf
with
our possessions,
and ate him
the wolf.
But not
you
(will) believe
us,
even if
we are
truthful."
And they brought
upon
his shirt
with blood,
false.
He said,
"Nay,
has enticed
[for] you
your souls
(to) a matter,
so patience
(is) beautiful.
And Allah
(is) the One sought for help
against
what
you describe."
And there came
a caravan
and they sent
their water drawer
then he let down
his bucket.
He said,
"O good news!
This
(is) a boy."
And they hid him
(as) a merchandise.
And Allah
(is) All-Knower
of what
they do.
And they sold him
for a price
very low,
dirhams
few,
and they were
about him
of
those keen to give up.
And said
the one who
bought him
of
Egypt
to his wife,
"Make comfortable
his stay.
Perhaps
that
(he) will benefit us
or
we will take him
(as) a son."
And thus
We established
Yusuf
in
the land
that We might teach him
(from)
(the) interpretation
(of) the events.
And Allah
(is) Predominant
over
His affairs,
but
most
(of) the people
(do) not
know.
And when
he reached
his maturity,
We gave him
wisdom
and knowledge.
And thus
We reward
the good-doers.
And sought to seduce him
she who,
he (was)
in
her house
from
his self.
And she closed
the doors
and she said,
"Come on
you."
He said,
"I seek refuge
(in) Allah.
Indeed, he
(is) my lord
(who has) made good
my stay.
Indeed,
not
will succeed
the wrongdoers."
And certainly
she did desire
him,
and he would have desired
her,
if not
that
he saw
the proof
(of) his Lord.
Thus,
that We might avert
from him
the evil
and the immorality.
Indeed, he
(was) of
Our slaves
the sincere.
And they both raced
(to) the door
and she tore
his shirt
from
the back,
and they both found
her husband
at
the door.
She said,
"What
(is) the recompense
(of one) who
intended
for your wife
evil
except
that
he be imprisoned
or
a punishment
painful?"
He said,
"She
sought to seduce me
about
myself."
And testified
a witness
of
her family
"If
[is]
his shirt
(is) torn
from
the front
then she has spoken the truth,
and he
(is) of
the liars.
But if
[is]
his shirt
(is) torn
from
(the) back
then she has lied
and he
(is) of
the truthful."
So when
he saw
his shirt
torn
from
(the) back
he said,
"Indeed, it
(is) of
your plot.
Indeed,
your plot
(is) great.
Yusuf,
turn away
from
this.
And ask forgiveness
for your sin.
Indeed, you
are
of
the sinful."
And said
women
in
the city,
"The wife of
Aziz
(is) seeking to seduce
her slave boy
about
himself;
indeed,
he has impassioned her
(with) love.
Indeed, we
[we] surely see her
in
an error
clear."
So when
she heard
of their scheming,
she sent
for them
and she prepared
for them
a banquet
and she gave
each
one
of them
a knife
and she said,
"Come out
before them."
Then when
they saw him
they greatly admired him,
and cut
their hands,
they said,
"Forbid
Allah,
not
(is) this
a man
not
(is) this
but
an angel
noble."
She said,
"That
(is) the one,
you blamed me
about him.
And certainly
I sought to seduce him,
[from]
[himself]
but he saved himself,
and if
not
he does
what
I order him,
surely, he will be imprisoned
and certainly will be
of
those who are disgraced."
He said,
"My Lord,
the prison
(is) dearer
to me
than what
they invite me
to it.
And unless
You turn away
from me
their plot
I might incline
towards them
and [I] be
of
the ignorant."
So responded
to him
his Lord,
and turned away
from him
their plot.
Indeed, [He]
He
(is) All-Hearer,
All-Knower.
Then
(it) appeared
to them
(from)
after
[what]
they had seen
the signs,
surely they should imprison him
until
a time.
And entered
with him
(in) the prison
two young men.
Said
one of them,
"Indeed, I
[I] see myself
pressing
wine."
And said
the other,
"Indeed, I
[I] see myself
[I am] carrying
over
my head
bread,
(were) eating
the birds
from it.
Inform us
of its interpretation;
indeed, we
[we] see you
of
the good-doers."
He said,
"Not
(will) come to both of you
food
you are provided with
but
I will inform both of you
of its interpretation,
before
[that]
[it] comes to both of you.
That
(is) of what
has taught me
my Lord.
Indeed, I
[I] abandon
(the) religion
(of) a people,
not
they believe
in Allah,
and they
in the Hereafter
[they]
(are) disbelievers.
And I follow
(the) religion
(of) my forefathers,
Ibrahim,
and Isaac
and Yaqub.
Not
was
for us
that
we associate
with Allah
any
thing.
That
(is) from
(the) Grace
(of) Allah
upon us,
and upon
the mankind
but
most
(of) the men
(are) not
grateful.
O my two companions
(of) the prison!
Are lords
separate
better
or
Allah,
the One
the Irresistible?
Not
you worship
(from)
besides Him
but
names
which you have named them,
you
and your forefathers,
not
(has) sent down
Allah
for it
any
authority.
Not
(is) the command
but
for Allah.
He has commanded
that not
you worship
but
Him Alone.
That
(is) the religion
the right,
but
most
[the] men
(do) not
know.
O my two companions
(of) the prison!
As for
one of you
he will give drink
(to) his master
wine;
and as for
the other
he will be crucified,
and will eat
the birds
from
his head.
Has been decreed
the matter
which
about
you both inquire."
And he said
to the one whom
he thought
that he
(would be) saved
of both of them,
"Mention me
to
your master."
But made him forget
the Shaitaan
(the) mention
(to) his master,
so he remained
in
the prison
several
years.
And said
the king,
"Indeed, I
[I] have seen
seven
cows
fat,
eating them
seven
lean ones,
and seven
ears (of corn)
green,
and others
dry.
O
chiefs!
Explain to me
about
my vision
if
you can
of visions
interpret."
They said,
"Confused
dreams,
and not
we
(are) in the interpretation
(of) the dreams
learned."
But said
the one who
was saved
of the two
and remembered
after
a period,
"I
[I] will inform you
of its interpretation
so send me forth.
Yusuf,
O
the truthful one!
Explain to us
about
(the) seven
cows
fat
eating them
seven
lean ones,
and seven
ears (of corn)
green
and other
dry,
that I may
return
to
the people
so that they may
know."
He said,
"You will sow
(for) seven
years,
as usual,
and that which
you reap
so leave it
in
its ears
except
a little
from which
you (will) eat.
Then
will come
(from)
after
that
seven
hard (years)
(which will) consume
what
you advanced
for them,
except
a little
of what
you (will) store.
Then
will come
(from)
after
that
a year
in it
will be given abundant rain
the people
and in it
they will press."
And said
the king,
"Bring to me
[of] him."
But when
came to him
the messenger,
he said,
"Return
to
your lord,
and ask him
what
(is the) case
(of) the women
who
cut
their hands.
Indeed,
my Lord
of their plot
(is) All-Knower."
He said,
"What
(was) your affair
when
you sought to seduce
Yusuf
from
himself?"
They said,
Forbid
(by) Allah!
Not
we know
about him
any
evil."
Said
(the) wife
(of) Aziz,
"Now
(is) manifest
the truth.
I
sought to seduce him
from
himself,
and indeed, he
(is) surely of
the truthful.
That
he may know
that I
not
[I] betray him
in secret,
and that
Allah
(does) not
guide
(the) plan
(of) the betrayers."
"And not
I absolve
myself.
Indeed,
the soul
(is) a certain enjoiner
of evil,
unless
[that]
bestows Mercy
my Lord.
Indeed,
my Lord
(is) Oft-Forgiving,
Most Merciful."
And said
the king,
"Bring to me
[of] him;
I will select him
for myself."
Then when
he spoke to him,
he said,
"Indeed, you
(are) today
with us
firmly established
(and) trusted."
He said,
"Appoint me
over
(the) treasuries
(of) the land.
Indeed, I
(will be) a guardian
knowing."
And thus
We established
[to] Yusuf
in
the land
to settle
therein
where ever
he willed.
We bestow
Our Mercy
(on) whom
We will.
And not
We let go waste
(the) reward
(of) the good-doers.
And surely (the) reward
(of) the Hereafter
(is) better
for those who
believe
and are
God conscious.
And came
(the) brothers
(of) Yusuf
and they entered
upon him;
and he recognized them,
but they
(to him)
knew him not.
And when
he had furnished them
with their supplies,
he said,
"Bring to me
a brother
of yours,
from
your father.
Do not
you see
that I
[I] give full
[the] measure,
and that I am
(the) best
(of) the hosts?
But if
not
you bring to me
[with] him
then (there will be) no
measure
for you
from me,
and not
you will come near me."
They said,
"We will try to get permission
for him
(from) his father,
and indeed we,
surely will do."
And he said
to his servants,
"Put
their merchandise
in
their saddlebags
so that they
may recognize it
when
they go back
to
their people
so that they may
return."
So when
they returned
to
their father,
they said,
"O our father!
Has been denied
to us
the measure,
so send
with us
our brother
(that) we will get measure.
And indeed, we
for him
(will) surely (be) guardians."
He said,
"Should
I entrust you
with him
except
as
I entrusted you
with
his brother
(from)
before?
But Allah
(is) the best
Guardian
and He
(is the) Most Merciful
(of) the merciful."
And when
they opened
their baggage,
they found
their merchandise
returned
to them.
They said,
"O our father!
What
(could) we desire?
This
(is) our merchandise
returned
to us.
And we will get provision
(for) our family,
and we will protect
our brother
and get an increase
measure
(of) a camel's (load).
That
(is) a measurement
easy."
He said,
"Never
will I send him
with you
until
you give to me
a promise
by
Allah
that surely you will bring to me
him
unless
that
surrounded
you (are)."
And when
they had given him
their promise,
he said,
"Allah
over
what
we say
(is) a Guardian."
And he said,
"O my sons!
(Do) not
enter
from
a gate,
one,
but enter
from
gates
different.
And not
I can avail
you
against
Allah
any
thing.
Not
(is) the decision
except
with Allah,
upon Him
I put my trust
and upon Him,
let put (their) trust
the ones who put trust."
And when
they entered
from
where
ordered them
their father,
not
it
avail(ed)
them
against
Allah
any
thing
but
(it was) a need
of
(the) soul
(of) Yaqub,
which he carried out.
And indeed, he
(was) a possessor
(of) knowledge
because
We had taught him,
but
most
(of) the people
(do) not
know.
And when
they entered
upon
Yusuf,
he took
to himself
his brother.
He said,
"Indeed, I
[I] am
your brother
so (do) not
grieve
for what
they used (to)
do."
So when
he had furnished them
with their supplies,
he put
the drinking cup
in
the bag
(of) his brother.
Then
called out
an announcer
"O you
(in) the caravan!
Indeed, you
surely (are) thieves."
They said
turning towards
them,
"What (is it)
you miss?"
They said,
"We are missing
(the) cup
(of) the king.
And for (one) who
brings
it,
(is) a load
(of) a camel,
and I
for it
(is) responsible."
They said,
"By Allah
certainly
you know,
not
we came
that we cause corruption
in
the land,
and not
we are
thieves."
They said,
"Then what
(will be the) recompense (of) it
if
you are
liars."
They said,
"Its recompense
(is that one) who,
it is found
in
his bag,
then he
(will be) his recompense.
Thus
(do) we recompense
the wrongdoers."
So he began
with their bags
before
(the) bag
(of) his brother;
then
he brought it out
from
(the) bag
(of) his brother.
Thus
(did) We plan
for Yusuf.
Not
could he
take
his brother
by
the law
(of) the king,
except
that
willed
(by) Allah.
We raise
(in) degrees
whom
We will,
but over
every
possessor
(of) knowledge
(is) the All-Knower.
They said,
"If
he steals -
then verily
stole
a brother
of his
(from)
before."
But kept it secret
(did) Yusuf
within
himself,
and (did) not
reveal it
to them.
He said,
"You
(are the) worse
(in) position,
and Allah
knows best
of what
you describe."
They said,
"O
Aziz!
Indeed,
he has
a father
old
[great],
so take
one of us
(in) his place.
Indeed, we
[we] see you
of
the good-doers."
He said,
"Forbid
(did) Allah
that
we take
except
(one) who,
we found
our possession
with him.
Indeed, we
then
surely (would be) wrongdoers."
So when
they despaired
of him,
they secluded themselves
(in) private consultation.
Said
the eldest among them,
"Do not
you know
that
your father,
[that]
has taken
upon you
a promise
by
Allah,
and (from)
before
that
you failed
concerning
Yusuf?
So never
will I leave
the land
until
permits
me
my father
or
decides
(does) Allah
for me,
and He
(is) the Best
(of) the judges.
Return
to
your father
and say,
'O our father!
Indeed,
your son
has stolen,
and not
we testify
except
of what
we knew.
And not
we were
of the unseen
guardians.
And ask
the town
where
we were
[in it],
and the caravan
which
we returned
[in it].
And indeed, we
surely (are) truthful.'"
He said,
"Nay,
have enticed
you
your souls
something,
so patience
(is) beautiful.
Perhaps
Allah,
[that]
will bring to me
them
all.
Indeed, He
He
(is) the All-Knower,
All-Wise."
And he turned away
from them
and said,
"Alas, my grief
over
Yusuf!"
And became white
his eyes
from
the grief,
and he (was)
a suppressor.
They said,
"By Allah,
you will not cease
remembering
Yusuf
until
you become
fatally ill
or
become
of
those who perish."
He said,
"Only
I complain
(of) my suffering
and my grief
to
Allah,
and I know
from
Allah
what
not
you know.
O my sons!
Go
and inquire
about
Yusuf
and his brother,
and not
despair
of
(the) Mercy
(of) Allah.
Indeed,
none
despairs
of
(the) Mercy
(of) Allah
except
the people
the disbelievers."
So when
they entered
upon him
they said,
"O
Aziz!
Has touched us
and our family
the adversity,
and we have come
with goods
(of) little value,
but pay (in) full
to us
the measure
and be charitable
to us.
Indeed,
Allah
rewards
the charitable."
He said,
"Do
you know
what
you did
with Yusuf
and his brother,
when
you were
ignorant?"
They said,
"Are you indeed,
surely you,
Yusuf?"
He said,
"I am
Yusuf
and this
(is) my brother.
Indeed,
has been gracious
Allah
to us.
Indeed, he
who
fears Allah
and (is) patient,
then indeed,
Allah
(does) not
let go waste
(the) reward
(of) the good-doers."
They said,
"By Allah,
certainly
has preferred you
Allah
over us
and indeed,
we have been
sinners."
He said,
"No
blame
upon you
today.
Will forgive
(by) Allah
you,
and He
(is) the Most Merciful
(of) those who show mercy.
Go
with my shirt
(of) this
and cast it
over
(the) face
(of) my father,
he will regain
sight.
And bring to me
your family
all together."
And when
departed
the caravan,
said
their father,
"Indeed, I
[I] find
(the) smell
(of) Yusuf,
if not
that
you think me weakened in mind."
They said,
"By Allah
indeed, you
surely (are) in
your error
old."
Then when
[that]
arrived
the bearer of glad tidings,
he cast it
over
his face,
then returned
(his) sight.
He said,
"Did not
I say
to you,
indeed, I
[I] know
from
Allah
what
not
you know?"
They said,
"O our father!
Ask forgiveness
for us
(of) our sins.
Indeed, we
have been
sinners."
He said,
"Soon
I will ask forgiveness
for you
(from) my Lord.
Indeed, He,
He
(is) the Oft-Forgiving,
the Most Merciful."
Then when
they entered
upon
Yusuf,
he took
to himself
his parents
and said,
"Enter
Egypt
if
wills
Allah,
safe."
And he raised
his parents
upon
the throne
and they fell down
to him
prostrate.
And he said,
"O my father!
This
(is the) interpretation
(of) my dream,
(from)
before.
Verily,
has made it
my Lord
true.
And indeed,
He was good
to me
when
He took me out
of
the prison,
and brought
you
from
the bedouin life
(from)
after
[that]
had caused discord
the Shaitaan
between me
and between
my brothers.
Indeed,
my Lord
(is) Most Subtle
to what
He wills.
Indeed, He,
He
(is) the All-Knower,
the All-Wise.
My Lord,
indeed,
you have given me
of
the sovereignty
and taught me
of
the interpretation
of the events.
Creator
(of) the heavens
and the earth,
You
(are) my Protector,
in
the world
and the Hereafter.
Cause me to die
(as) a Muslim,
and join me
with the righteous."
That
(is) from
the news
(of) the unseen
which We reveal
to you.
And not
you were
with them
when
they put together
their plan
while they
(were) plotting.
And not
most
(of) the mankind,
even though
you desire,
(will be) believers.
And not
you ask them
for it
any
reward.
Not
(is) it
but
a reminder
to the worlds.
And how many
of
a Sign
in
the heavens
and the earth
they pass
over it,
while they
(are) from them
the ones who turn away.
And not
believe
most of them
in Allah
except
while they
associate partners with Him.
Do they then feel secure
(against) that
comes to them
an overwhelming
[of]
punishment
(of) Allah,
or
comes to them
the Hour
suddenly
while they
(do) not
perceive?
Say,
"This
(is) my way;
I invite
to
Allah,
with
insight,
I
and whoever
follows me.
And Glory be
(to) Allah
and not
I am
of
the polytheists."
And not
We sent
(from)
before you,
but
men
We revealed
to them
from (among)
(the) people
(of) the townships.
So have not
they traveled
in
the earth
and seen
how
was
(the) end
(of) those who
(were) from
before them?
And surely the home
(of) the Hereafter
(is) best
for those who
fear Allah.
Then will not
you use reason?
Until
when
gave up hope
the Messengers,
and thought
that they
certainly
were denied,
then came to them
Our help,
and was saved
whom
We willed.
And not
(can) be repelled
Our punishment
from
the people
(who are) criminals.
Verily,
(there) is
in
their stories
a lesson
for men
(of) understanding.
Not
(it) is
a narration
invented,
but
a confirmation
(of that) which
[was]
before it
and a detailed explanation
(of) all
things,
and a guidance
and mercy
for a people
who believe.
alif lām mīm rā.
These
(are) the Verses
(of) the Book.
And that which
has been revealed
to you
from
your Lord
(is) the truth,
but
most
(of) the mankind
(do) not
believe.
Allah
(is) the One Who
raised
the heavens
without
pillars
that you see,
then
He established
on
the Throne
and subjected
the sun
and the moon
each
running
for a term
appointed,
He arranges
the matter;
He details
the Signs
so that you may
in the meeting
(with) your Lord
believe with certainty.
And He
(is) the One Who
spread
the earth,
and placed
in it
firm mountains
and rivers,
and from
all
(of) the fruits
He made
in it
pairs
two.
He covers
the night
(with) the day.
Indeed,
in
that
surely (are) Signs
for a people
who ponder.
And in
the earth
are tracks
neighboring,
and gardens
of
grapevines
and crops
and date-palms
trees (growing) from a single root
and not
trees (growing) from a single root.
watered
with water,
one;
but We cause to exceed
some of them
over
others
in
the fruit.
Indeed,
in
that
surely (are) Signs
for a people
who use reason.
And if
you (are) astonished,
then astonishing
(is) their saying,
"When
we are
dust,
will we
(be) indeed, in
a creation
new?"
Those
(are) the ones who
disbelieved
in their Lord,
and those
the iron chains
(will be) in
their necks,
those
(are the) companions
(of) the Fire,
they
in it
(will) abide forever.
And they ask you to hasten
the evil
before
the good
and verily
has occurred
from
before them
[the] similar punishments.
And indeed,
your Lord
(is) full
(of) forgiveness
for mankind
for
their wrongdoing,
and indeed,
your Lord
(is) severe
(in) the penalty.
And say
those who
disbelieved,
"Why not
has been sent down
to him
a sign
from
his Lord?"
Only
you
(are) a warner,
and for every
people
(is) a guide.
Allah
knows
what
carries
every
female,
and what
fall short
the womb,
and what
they exceed.
And every
thing
with Him
(is) in due proportion.
Knower
(of) the unseen
and the witnessed,
the Most Great,
the Most High.
(It is) same (to Him)
[of you]
(one) who
conceals
the speech
or (one) who
publicizes
it
and (one) who
[he]
(is) hidden
by night
or goes freely
by day.
For him
(are) successive (Angels)
from
(before)
(him)
and from
and behind him,
who guard him
by
(the) command
(of) Allah.
Indeed,
Allah
(does) not
change
(the condition)
of a people,
until
they change
what
(is) in themselves.
And when
wills
Allah
for a people
misfortune,
then (there is) no
turning away
of it,
and not
for them
from
besides Him
any
protector.
He
(is) the One Who
shows you
the lightning,
a fear
and a hope
and brings up
the clouds,
the heavy.
And glorifies
the thunder
with his praise -
and the Angels
for
fear of Him.
And He sends
the thunderbolts
and strikes
with it
whom
He wills,
yet they
dispute
about
Allah.
And He
(is) Mighty
(in) Strength.
To Him
(is) supplication
(of) the truth.
And those whom
they invoke
(from)
besides Him
not
they respond
to them
with a thing
except
like one who stretches
his hands
towards
water
to reach
his mouth,
but not
it
reaches it.
And not
(is) the supplication
(of) the disbelievers
but
in
error.
And to Allah
prostrates
whoever
(is) in
the heavens
and the earth,
willingly
or unwillingly,
and (so do) their shadows
in the mornings
and in the afternoons.
Say,
"Who
(is) the Lord
(of) the heavens
and the earth?"
Say,
"Allah."
Say,
"Have you then taken
from
besides Him,
protectors,
not
they have power
for themselves
(to) benefit
and not
(to) harm?"
Say,
"Is
equal
the blind
and the seeing?
Or
is
equal
the darkness[es]
and the light?
Or
they attribute
to Allah
partners
who created
like His creation,
so that seemed alike
the creation
to them?"
Say,
"Allah
(is) the Creator
of all
things,
and He
(is) the One
the Irresistible."
He sends down
from
the sky
water
and flows
the valleys
according to their measure,
and carries
the torrent
a foam
rising.
And from what
they heat
[on] it
in
the fire
in order to make
ornaments
or
utensils,
a foam
like it.
Thus
sets forth
Allah
the truth
and the falsehood.
Then as for
the foam
it passes away
(as) scum,
and as for
what
benefits
the mankind,
remains
in
the earth.
Thus
sets forth
(does) Allah
the examples.
For those who
responded
to their Lord
(is) the bliss.
And for those who
(did) not
respond
to Him,
if
that
they had
whatever
(is) in
the earth
all
and like of it
with it,
surely they would offer ransom
with it.
Those
for them
(is) a terrible
reckoning,
and their abode
(is) Hell,
and wretched
(is) the resting place.
Then is (he) who
knows
that which
has been revealed
to you
from
your Lord
(is) the truth
like (one) who
[he]
(is) blind?
Only
pay heed
men
(of) understanding.
Those who
fulfill
the covenant
(of) Allah
and not
they break
the contract,
And those who
join
what
(has been) commanded
(by) Allah
[for it]
to
be joined,
and fear
their Lord
and are afraid
(of) the evil
the account,
And those who
(are) patient,
seeking
(the) Face
(of) their Lord
and establish
the prayer
and spend
from what
We have provided them,
secretly
and publicly
and they repel
with the good
the evil -
those
for them
(is) the final attainment
(of) the Home -
Gardens
of Eden,
they will enter them
and whoever
(were) righteous
among
their fathers
and their spouses,
and their offsprings.
And the Angels
will enter
upon them
from
every
gate,
(Saying), "Peace
(be) upon you
for what
you patiently endured.
And excellent
(is) the final attainment
(of) the Home."
And those who
break
the covenant
(of) Allah
from
after
contracting it,
and sever
what
(has been) commanded
(by) Allah
for it
to
be joined
and spread corruption
in
the earth.
Those -
for them
(is) the curse,
and for them
(is) an evil
home.
Allah
extends
the provision
for whom
He wills
and restricts.
And they rejoice
in the life
(of) the world
and nothing
(is) the life
of the world
in (comparison to)
the Hereafter,
except
an enjoyment.
And say
those who
disbelieved,
"Why has not
been sent down
upon him
a Sign
from
his Lord?"
Say,
"Indeed,
Allah
lets go astray
whom
He wills
and guides
to Himself
whoever
turns back,
Those who
believed
and find satisfaction
their hearts
in the remembrance
(of) Allah.
No doubt,
in the remembrance
(of) Allah
find satisfaction
the hearts."
Those who
believed
and did
righteous deeds,
blessedness
(is) for them
and a beautiful
place of return.
Thus
We have sent you
to
a nation
verily
have passed away
from
before it
nations,
so that you might recite
to them
what
We revealed
to you,
while they
disbelieve
in the Most Gracious.
Say,
"He
(is) my Lord,
(there is) no
god
except
Him.
Upon Him
I put my trust
and to Him
(is) my return."
And if
that was
any Quran,
could be moved
by it
the mountains,
or
could be cloven asunder
by it
the earth,
or
could be made to speak
by it
the dead.
Nay,
with Allah
(is) the command
all.
Then do not
know
those who
believe
that
if
had willed
Allah,
surely, He would have guided
all?
all of the mankind?
And not
will cease
those who
disbelieve
to strike them
for what
they did
a disaster,
or
it settles
close
from
their homes
until
comes
(the) promise
(of) Allah.
Indeed,
Allah
(will) not
fail
(in) the Promise.
And certainly,
were mocked
Messengers
from
before you,
but I granted respite
to those who
disbelieved;
then
I seized them,
and how
was
My penalty.
Is then He Who
(He)
(is) a Maintainer
of
every
soul
for what
it has earned?
Yet they ascribe
to Allah
partners.
Say,
"Name them.
Or
(do) you inform Him
of what
not
He knows
in
the earth
or
of the apparent
of
the words?"
Nay,
(is) made fair-seeming
to those who
disbelieve
their plotting,
and they are hindered
from
the Path.
And whoever
(by) Allah
Allah lets go astray
then not
for him
any
guide.
For them
(is) a punishment
in
the life
(of) the world
and surely the punishment
(of) the Hereafter
(is) harder.
And not
for them
against
Allah
any
defender.
The example
of Paradise
which
(is) promised
(to) the righteous,
flows
from
underneath it
the rivers.
Its food
(is) everlasting,
and its shade.
This
(is the) end
of those who
(are) righteous,
and (the) end
(of) the disbelievers
(is) the Fire.
And those (to) whom
We have given them
the Book,
rejoice
at what
has been revealed
to you,
but among
the groups
(those) who
deny
a part of it.
Say,
"Only
I have been commanded
that
I worship
Allah,
and not
I associate partners
with Him.
To Him
I call
and to Him
(is) my return."
And thus
We have revealed it
(to be) a judgment of authority
(in) Arabic.
And if
you follow
their desires
after what
came to you
of
the knowledge,
not
for you
against
Allah
any
protector
and not
defender.
And certainly,
We sent
Messengers
from
before you
and We made
for them
wives
and offspring.
And not
was
for a Messenger
that
he comes
with a sign
except
by the leave
(of) Allah.
For everything
(is) a time
prescribed.
(Is) eliminated
(by) Allah
what
He wills,
and confirms,
and with Him
(is) the Mother
(of) the Book.
And whether
(what)
We show you
a part
(of) what
We have promised them
or
We cause you to die,
so only
on you
(is) the conveyance,
and on Us
(is) the reckoning.
Did not
they see
that We
come
(to) the land,
reducing it
from
its borders?
And Allah
judges;
(there is) no
adjuster
(of) His Judgment.
And He
(is) Swift
(in) the reckoning.
And certainly
plotted
those who
(were) from
before them,
but for Allah
(is) the plot
all.
He knows
what
earns
every
soul,
and will know
the disbelievers
for whom
(is) the final
the home.
And say
those who
disbelieve,
"You are not
a Messenger."
Say,
"Sufficient
(is) Allah
(as) a Witness
between me
and between you,
and whoever
[he] has
knowledge
(of) the Book."
alif lām rā.
A Book
which We have revealed
to you,
so that you may bring out
the mankind
from
the darkness[es]
to
the light
by the permission
(of) their Lord,
to
the Path
(of) the All-Mighty,
the Praiseworthy.
Allah
(is) the One
to Him (belongs)
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And woe
to the disbelievers
from
the punishment
severe.
Those who
love more
the life
(of) the world
than
the Hereafter,
and hinder
from
(the) Path
(of) Allah,
and seek in it
crookedness,
those
[in]
(are) astray,
far.
And not
We sent
any
Messenger
except
with the language
(of) his people
so that he might make clear
for them.
Then lets go astray
(does) Allah
whom
He wills
and guides
whom
He wills.
And He
(is) the All-Mighty,
the All-Wise.
And verily
We sent
Musa
with Our Signs,
that
"Bring out
your people
from
the darkness[es]
to
the light.
And remind them
of the days
(of) Allah."
Indeed,
in
that
surely (are) the signs
for everyone
patient
and thankful.
And when
said
Musa
to his people,
"Remember
(the) Favor
(of) Allah
upon you,
when
He saved you
from
(the) people
(of) Firaun,
they were afflicting you
(with) evil
torment
and were slaughtering
your sons
and letting live
your women.
And in
that
(was) a trial
from
your Lord
great."
And when
proclaimed
your Lord,
"If
you are thankful,
surely I will increase you;
but if
you are ungrateful
indeed,
My punishment
(is) surely severe."
And said
Musa,
"If
you disbelieve,
you
and whoever
(is) in
the earth
all,
then indeed,
Allah
certainly (is) Free of need,
Praiseworthy."
Has not
come to you
(the) news
(of) those who
(were) from
before you,
the people
of Nuh,
and Aad
and Thamud
and those who
(were) from
after them?
None
knows them
except
Allah.
Came to them
their Messengers
with clear proofs
but they returned
their hands
in
their mouths
and they said,
"Indeed we
[we] disbelieve
in what
you have been sent
with [it],
and indeed, we
(are) surely in
doubt
about what
you invite us
to it
suspicious."
Said
their Messengers,
"Can (there) be about
Allah
any doubt,
(the) Creator
(of) the heavens
and the earth?
He invites you,
so that He may forgive
for you
[of]
your sins,
and give you respite
for
a term
appointed."
They said,
"Not
you
(are) but
a human
like us,
you wish
to
hinder us
from what
used to
worship
our forefathers.
So bring us
an authority
clear."
Said
to them
their Messengers,
"Not
we (are)
but
a human
like you,
but
Allah
bestows His Grace
on
whom
He wills
of
His slaves.
And not
is
for us
that
we bring you
an authority
except
by the permission
(of) Allah.
And upon
Allah
so let put (their) trust
the believers.
And what
(is) for us
that not
we put our trust
upon
Allah,
while certainly
He has guided us
to our ways?
And surely we will bear with patience
on
what
harm you may cause us.
And upon
Allah
so let put (their) trust
the ones who put (their) trust."
And said
those who
disbelieved
to their Messengers,
"Surely we will drive you out
of
our land
or
surely you should return
to
our religion."
So inspired
to them
their Lord,
"We will surely destroy
the wrongdoers.
And surely We will make you dwell
(in) the land
(from)
after them.
That
(is) for whoever
fears
standing before Me
and fears
My Threat."
And they sought victory
and disappointed
every
tyrant
obstinate.
(From)
ahead of him
(is) Hell,
and he will be made to drink
of
water
purulent.
He will sip it
but not
he will be near
(to) swallowing it.
And will come to him
the death
from
every
side,
but not
he
will die.
And (from)
ahead of him
(is) a punishment
harsh.
(The) example
(of) those who
disbelieve
in their Lord,
their deeds
(are) like ashes
blows furiously
on it
the wind
in
a day
stormy.
No
control (they have)
of what
they have earned
on
anything.
That,
[it]
(is) the straying
far.
Do not
you see,
that
Allah
created
the heavens
and the earth
in truth?
If
He wills,
He can remove you
and bring
a creation
new.
And not
(is) that
on
Allah
great.
And they will come forth
before Allah
all together,
then will say
the weak
to those who
were arrogant,
"Indeed we,
we were
your
followers,
so can
you (be)
the one who avails
us
from
(the) punishment
(of) Allah
any
thing?"
They will say,
"If
guided us
(had) Allah
surely we would have guided you.
(It is) same
for us
whether we show intolerance
or
we are patient,
not
(is) for us
any
place of escape."
And will say
the Shaitaan,
when
has been decided
the matter,
"Indeed,
Allah
promised you
a promise
(of) truth.
And I promised you,
but I betrayed you.
But not
had
[for] I
over you
any
authority
except
that
I invited you,
and you responded
to me.
So (do) not
blame me,
but blame
yourselves.
Not
(can) I
(be) your helper
and not
you (can)
(be) my helper.
Indeed, I
deny
[of what]
your association of me (with Allah)
(from)
before.
Indeed,
the wrongdoers,
for them
(is) a punishment
painful."
And will be admitted,
those who
believed
and did
righteous deeds
(to) Gardens
flows
from
underneath it
the rivers
(will) abide forever
in it
by the permission
(of) their Lord;
their greetings
therein
(will be) peace.
Do not
you see
how
sets forth
(does) Allah
the example,
a word
good
(is) like a tree
good,
its root
(is) firm
and its branches
(are) in
the sky?
Giving
its fruit
all
time
by the permission
of its Lord.
And sets forth
(does) Allah
the examples
for mankind
so that they may
remember.
And (the) example
(of) a word
evil
(is) like a tree
evil,
uprooted
from
the surface
(of) the earth,
not
for it
(is) any
stability.
Keeps firm
(does) Allah
those who
believe
with the word,
(the) firm,
in
the life
(of) the world
and in
the Hereafter.
And lets go astray
(does) Allah
the wrongdoers.
And does
Allah
what
He wills.
Have not
you seen
[to]
those who
(have) changed
(the) Favor
(of) Allah
(for) disbelief
and they led
their people
(to the) house
(of) destruction?
Hell,
(in) it they will burn
and a wretched
place to settle.
And they set up
to Allah
equals
so that they mislead
from
His Path.
Say,
"Enjoy,
but indeed,
your destination
(is) to
the Fire."
Say
to My slaves
those who
believe
(to) establish
the prayers,
and (to) spend
from what
We have provided them,
secretly
and publicly,
(from)
before
[that]
comes
a Day
not
any trade
in it
and not
any friendship.
Allah
(is) the One Who
created
the heavens
and the earth,
and sent down
from
the sky
water,
then brought forth
from it
of
the fruits
(as) a provision
for you,
and subjected
for you
the ships,
so that they may sail
in
the sea
by His command,
and subjected
for you
the rivers.
And He subjected
for you
the sun
and the moon,
both constantly pursuing their courses,
and subjected
for you
the night
and the day.
And He gave you
of
all
what
you asked of Him.
And if
you count
(the) Favor
(of) Allah
not
you will (be able to) count them.
Indeed,
the mankind
(is) surely unjust
(and) ungrateful.
And when
said
Ibrahim,
"My Lord!
Make
this
city
safe,
and keep me away
and my sons
that
we worship
the idols.
My Lord!
Indeed, they
have led astray
many
among
the mankind.
So whoever
follows me
then indeed, he
(is) of me,
and whoever
disobeys me,
then indeed, You
(are) Oft-Forgiving,
Most Merciful.
Our Lord!
Indeed, I
[I] have settled
(some) of
my offsprings
in a valley
not
with
cultivation
near
Your House,
(the) Sacred,
our Lord!
That they may establish
the prayers.
So make
hearts
of
the men
incline
towards them,
and provide them
with
the fruits
so that they may
be grateful.
Our Lord!
Indeed, You
You know
what
we conceal
and what
we proclaim.
And not
(is) hidden
from
Allah
any
thing
in
the earth
and not
in
the heaven.
All the Praise
(is) for Allah
the One Who
has granted
me
in
the old age
Ishmael
and Isaac.
Indeed,
my Lord
(is) All-Hearer
(of) the prayer.
My Lord!
Make me
an establisher
(of) the prayer,
and from
my offsprings.
Our Lord!
and accept
my prayer.
Our Lord!
Forgive
me
and my parents
and the believers
(on) the Day
will (be) established
the account."
And (do) not
think
(that) Allah
(is) unaware
of what
do
the wrongdoers.
Only
He gives them respite
to a Day
will stare
in it
the eyes.
Racing ahead,
raised up
their heads,
not
returning
towards them
their gaze,
and their hearts
(are) empty.
And warn
the mankind
(of) a Day
(when) will come to them
the punishment,
then will say
those who
did wrong,
"Our Lord!
Respite us
for
a term
short;
we will answer
Your call
and we will follow
the Messengers."
"Had not
you
sworn
(from)
before
not
for you
any
end?
And you dwelt
in
the dwellings
(of) those who
wronged
themselves,
and it had become clear
to you
how
We dealt
with them,
and We put forth
for you
the examples."
And indeed
they planned
their plan,
but with
Allah
(was) their plan,
even if
was
their plan
that should be moved
by it
the mountains.
So (do) not
think
(that) Allah
will fail
(to) keep His Promise
(to) His Messengers.
Indeed,
Allah
(is) All-Mighty,
Owner
(of) Retribution.
(On the) Day
will be changed
the earth
(to) other (than)
the earth,
and the heavens,
and they will come forth
before Allah,
the One,
the Irresistible.
And you will see
the criminals,
(on) that Day
bound together
in
the chains,
Their garments
of
tar,
and will cover
their faces
the Fire.
So that may recompense
(by) Allah
each
soul
(for) what
it earned.
Indeed,
Allah
(is) Swift
(in) the reckoning.
This
(is) a Message
for the mankind,
that they may be warned
with it,
and that they may know
that only
He
(is) God,
One,
and that may take heed
men
(of) understanding.
alif lām rā.
These
(are) the Verses
(of) the Book
and Quran
clear.
Perhaps
will wish
those who
disbelieved,
if
they had been
Muslims.
Leave them
(to) eat
and enjoy
and diverted them
the hope,
then soon
they will come to know.
And not
We destroyed
any
town
but
(there was) for it
a decree
known.
Not
(can) advance
any
nation
its term
and not
(can) delay it.
And they say,
"O you
(to) whom
has been sent down
[on him]
the Reminder,
indeed, you
(are) surely mad.
Why
not
you bring to us
the Angels,
if
you are
of
the truthful?"
Not
We send down
the Angels
except
with the truth;
and not
they would be
then
given respite.
Indeed, We
We
have sent down
the Reminder,
and indeed, We
of it
(are) surely Guardians.
And certainly
We (had) sent
(from)
before you
in
the sects
(of) the former (people).
And not
came to them
any
Messenger
but
they did
at him
mock.
Thus
We let it enter
in
(the) hearts
(of) the criminals.
Not
they believe
in it,
and verily
have passed
the way(s)
(of) the former (people).
And (even) if
We opened
to them
a gate
from
the heaven,
and they were to continue
therein
(to) ascend,
They would surely say
"Only
have been dazzled
our eyes.
Nay,
we
(are) a people
bewitched."
And verily
We have placed
in
the heavens
constellations
and We have beautified it
for the observers.
And We have protected it
from
every
devil
accursed.
Except
(one) who
steals
the hearing,
then follows him
a burning flame
clear.
And the earth,
We have spread it
and [We] cast
therein
firm mountains
and [We] caused to grow
therein
of
every
thing
well-balanced.
And We have made
for you
therein
means of living
and whom
you are not
for him
providers.
And not
(is) any
thing
but
with Us
(are) its treasures,
and not
We send it down
except
in a measure
known.
And We have sent
the winds
fertilizing,
and We sent down
from
the sky
water,
and We gave it to you to drink.
And not
you
of it
(are) retainers.
And indeed, We,
surely [We]
We give life
and We cause death,
and We
(are) the Inheritors.
And verily
We know
the preceding ones
among you
and verily,
We know
the later ones.
And indeed,
your Lord,
He
will gather them.
Indeed, He
(is) All-Wise,
All-Knowing.
And verily,
We created
humankind
(out) of
sounding clay
from
black mud
altered.
And the jinn
We created it
(from)
before
from
fire
scorching.
And when
said
your Lord
to the Angels,
"Indeed, I
(will) create
a human being
(out) of
clay
from
black mud
altered.
So, when
I have fashioned him
and [I] breathed
into him
of
My spirit,
then fall down
to him
prostrating."
So prostrated
the Angels
all of them
together,
Except
Iblis.
He refused
to
be
with
those who prostrated.
He said,
"O Iblis!
What
(is) for you
that not
you are
with
those who prostrated?"
He said,
"Not
am I
(one) to prostrate
to a human
whom You created,
(out) of
clay
from
black mud
altered."
He said,
"Then get out
of it,
for indeed, you
(are) expelled.
And indeed,
upon you
(will be) the curse
till
(the) Day
(of) [the] Judgment."
He said,
"O my Lord!
Then give me respite
till
(the) Day
they are raised."
He said,
"Then indeed you,
(are) of
the ones given respite.
Till
the Day
(of) the time
well-known."
He said,
"My Lord!
Because
You misled me,
surely, I will make (evil) fair-seeming
to them
in
the earth
and I will mislead them
all
Except,
Your slaves
among them
the ones who are sincere."
He said,
"This
(is) the way
to Me
straight.
Indeed,
My slaves,
not
you have
over them
any authority,
except
those who
follow you,
of
the ones who go astray."
And indeed,
Hell
(is) surely the promised place for them
all.
For it
(are) seven
gates,
for each
gate
among them
(is) a portion
assigned.
Indeed,
the righteous
(will be) in
Gardens
and water springs.
"Enter it
in peace,
secure."
And We (will) remove
what
(is) in
their breasts
of
rancor
(they will be) brothers
on
thrones
facing each other.
Not
will touch them
therein
fatigue,
and not
they
from it
will be removed.
Inform
My slaves
that I,
I am
the Oft-Forgiving,
the Most Merciful.
And that
My punishment,
it
(is) the punishment
the most painful.
And inform them
about
(the) guests
(of) Ibrahim,
When
they entered
upon him
and said,
"Peace."
He said,
"Indeed, we
(are) of you
afraid."
They said,
"(Do) not
be afraid,
indeed, we
[we] bring glad tidings to you
of a boy
learned."
He said,
"Do you give me glad tidings
[that]
although
has overtaken me
old age?
Then about what
you give glad tidings?"
They said,
"We give you glad tidings
in truth,
so (do) not
be
of
the despairing."
He said,
"And who
despairs
of
(the) Mercy
(of) his Lord
except
those who are astray."
He said,
"Then what
(is) your business,
O
messengers?"
They said,
"Indeed, we
[we] have been sent
to
a people -
criminals,
Except
the family
of Lut;
indeed, we
surely will save them
all
Except
his wife."
We have decreed
that she
(is) surely of
those who remain behind.
And when
came
(to the) family
(of) Lut
the messengers,
He said,
"Indeed, you
(are) a people
unknown."
They said,
"Nay,
we have come to you
with what
they were
in it
disputing,
And we have come to you
with the truth,
and indeed, we
surely (are) truthful.
So travel
with your family
in a portion
of
the night
and follow
their backs,
and not
let look back
among you
anyone,
and go on
where
you are ordered."
And We conveyed
to him
[that]
the matter
that
(the) root
(of) these
would be cut off
(by) early morning.
And came
(the) people
(of) the city,
rejoicing.
He said,
"Indeed,
these
(are) my guests,
so (do) not
shame me.
And fear
Allah,
and (do) not
disgrace me."
They said,
"Did not
we forbid you
from
the world?"
He said,
"These
(are) my daughters
if
you would be
doers."
By your life
indeed, they
were in
their intoxication,
wandering blindly.
So, seized them
the awful cry
at sunrise.
And We made
its highest (part)
its lowest,
and We rained
upon them
stones
of
baked clay.
Indeed,
in
that
(are) the Signs
for those who discern.
And indeed, it
(is) on a road
established.
Indeed,
in
that
surely (is) a Sign
for the believers.
And
were
(the) companions
(of) the wood
surely wrongdoers.
So We took retribution
from them,
and indeed, they both
(were) on a highway
clear.
And certainly
denied
(the) companions
(of) the Rocky Tract,
the Messengers.
And We gave them
Our Signs,
but they were
from them
turning away.
And they used (to)
carve
from
the mountains,
houses,
secure.
But seized them
the awful cry
(at) early morning,
And not
availed
them
what
they used (to)
earn.
And not
We created
the heavens
and the earth
and whatever
(is) between them
except
in truth.
And indeed,
the Hour
(is) surely coming.
So overlook
(with) forgiveness
gracious.
Indeed,
your Lord,
He
(is) the Creator
the All-Knower.
And certainly,
We have given you
seven
of
the oft-repeated
and the Quran
Great.
(Do) not
extend
your eyes
towards
what
We have bestowed
with it
(to) categories
of them
and (do) not
grieve
over them.
And lower
your wing
to the believers.
And say,
"Indeed, I
[I] am
a warner
clear."
As
We sent down
on
those who divided.
Those who
have made
the Quran
(in) parts.
So by your Lord,
surely We will question them
all
About what
they used (to)
do.
So proclaim
of what
you are ordered
and turn away
from
the polytheists.
Indeed, We
[We] are sufficient for you
(against) the mockers
Those who
set up
with
Allah
god
another.
But soon
they will come to know.
And verily,
We know
that [you]
(is) straitened
your breast
by what
they say.
So glorify
with the praise
(of) your Lord
and be
of
those who prostrate.
And worship
your Lord
until
comes to you
the certainty.
Will come
(the) command
(of) Allah
so (do) not
(be) impatient for it.
Glorified is He
and Exalted (is) He
above what
they associate.
He sends down
the Angels
with the inspiration
of
His Command,
upon
whom
He wills
of
His slaves,
that
"Warn
that [He]
(there is) no
god
except
Me,
so fear Me."
He created
the heavens
and the earth,
in truth.
Exalted is He
above what
they associate.
He created
the human kind
from
a minute quantity of semen
then behold,
he
(is) an opponent
clear.
And the cattle,
He created them
for you,
in them
(is) warmth
and benefits
and from them
you eat.
And for you
in them
(is) beauty
when
you bring them in
and when
you take them out.
And they carry
your loads
to
a land
not
you could
reach it
except
with great trouble
(to) yourselves.
Indeed,
your Lord
surely is Most Kind,
Most Merciful.
And horses
and mules
and donkeys
for you to ride them
and (as) adornment.
And He creates
what
not
you know.
And upon
Allah
(is) the direction
(of) the way,
and among them
(are) crooked.
And if
He willed,
surely He would have guided you
all.
He
(is) the One Who
sends down
from
the sky
water
for you
of it
(is) drink,
and from it
(grows) vegetation
in which
you pasture your cattle.
He causes to grow
for you
with it,
the crops
and the olives
and the date-palms
and the grapes
and of
every kind
(of) fruits.
Indeed,
in
that
surely (is) a sign
for a people
who reflect.
And He has subjected
for you
the night
and the day,
and the sun
and the moon,
and the stars
(are) subjected
by His command.
Indeed,
in
that
surely (are) signs
for a people
who use reason.
And whatever
He multiplied
for you
in
the earth
(of) varying
colors.
Indeed,
in
that
surely (is) a sign
for a people
who remember.
And He
(is) the One Who
subjected
the sea
for you to eat
from it
meat
fresh
and that you bring forth
from it,
ornaments
(that) you wear them.
And you see
the ships
ploughing
through it,
and that you may seek
of
His Bounty,
and that you may
(be) grateful.
And He has cast
in
the earth
firm mountains,
lest
it should shake
with you,
and rivers
and roads
so that you may
be guided,
And landmarks.
And by the stars
they
guide themselves.
Then is He Who
creates
like one who
(does) not
create?
Then will you not
remember?
And if
you should count
the Favors
(of) Allah,
not
you could enumerate them.
Indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
And Allah
knows
what
you conceal
and what
you reveal.
And those whom
they invoke
(from)
besides
Allah
not
they create
anything,
but (are) themselves
created.
(They are) dead
not
alive.
And not
they perceive
when
they will be resurrected.
Your god
(is) God
One.
But those who
(do) not
believe
in the Hereafter,
their hearts
refuse,
and they
(are) arrogant.
No
doubt
that
Allah
knows
what
they conceal
and what
they reveal.
Indeed, He
(does) not
love
the arrogant ones.
And when
it is said
to them,
"What
has (been) sent down
(by) your Lord?
They say,
"Tales
(of) the ancient."
That they may bear
their own burdens
(in) full
on (the) Day
(of) the Resurrection,
and of
the burdens
(of) those whom
they misled [them]
without
knowledge.
Unquestionably,
evil
(is) what
they will bear.
Verily,
plotted
those who
(were) from
before them,
but came
(did) Allah
(at) their building
from
the foundations,
so fell
upon them
the roof
from
above them,
and came to them
the punishment
from
where
not
(did) they perceive.
Then
(on) the Day
(of) the Resurrection,
He will disgrace them
and say,
"Where
(are) My partners
those (for) whom
you used (to)
oppose
[in them]?"
Will say
those who
were given
the knowledge,
"Indeed,
the disgrace,
this Day
and evil
(are) upon
the disbelievers"
Those whom -
take them in death
the Angels
(while) wronging
themselves,
then they would offer
the submission,
"Not
we were
doing
any
evil."
Nay,
indeed,
Allah
(is) All-Knower
of what
you used (to)
do.
So enter
(the) gates
(of) Hell
(to) abide forever
in it.
Surely, wretched
(is the) abode
(of) the arrogant.
And it will be said
to those who
fear Allah,
"What
has (been) sent down
(by) your Lord?"
They will say,
"Good."
For those who
do good
in
this
world
(is) a good,
and the home
of the Hereafter
(is) better.
And surely excellent
(is) the home
(of) the righteous.
Gardens
(of) Eden -
which they will enter,
flows
from
underneath them
the rivers.
For them
therein
(will be) whatever
they wish.
Thus
(is) rewarded
(by) Allah
the righteous,
Those whom
take them in death
the Angels
(when they are) pure
saying,
"Peace
(be) upon you.
Enter
Paradise
for what
you used (to)
do."
Do
they wait
except
that
(should) come to them
the Angels
or
(should) come
(the) Command
(of) your Lord?
Thus
did
those who
(were) from
before them.
And not
wronged them
Allah
but
they were
themselves
wronging.
Then struck them
(the) evil (results)
(of) what
they did,
and surrounded
them
what
they used (to)
[of it]
mock.
And said
those who
associate partners (with Allah),
"If
(had) willed
Allah
not
we (would) have worshipped
(from)
other than Him
any
thing,
we
and not
our forefathers
and not
we (would) have forbidden
(from)
other than Him
any
thing."
Thus
did
those who
(were) from
before them.
Then is (there)
on
the messengers
except
the conveyance
clear?
And certainly,
We sent
into
every
nation
a Messenger,
that,
"Worship
Allah,
and avoid
the false deities."
Then among them
(were some) whom
(were) guided
(by) Allah,
and among them
(were) some
was justified
on them
the straying.
So travel
in
the earth
and see
how
was
the end
(of) the deniers.
If
you desire
[for]
their guidance,
then indeed,
Allah
(will) not
guide
whom
He lets go astray,
and not (are)
for them
any
helpers.
And they swear
by Allah
strongest
(of) their oaths,
not
will resurrect
(by) Allah
(one) who
dies.
Nay,
(it is) a promise
upon Him
(in) truth,
but
most
(of) the mankind
(do) not
know.
That He will make clear
to them
that
they differ
wherein,
and that may know
those who
disbelieved
that they
were
liars.
Only
Our Word
to a thing
when
We intend it
(is) that
We say
to it,
"Be"
and it is.
And those who
emigrated
in (the way)
(of) Allah
(from)
after
[what]
they were wronged,
surely We will give them position
in
the world
good,
but surely the reward
(of) the Hereafter
(is) greater,
if
they
know.
Those who
(are) patient
and on
their Lord
they put their trust.
And not
We sent
(from)
before you
except
men,
We revealed
to them,
so ask
(the) people
(of) the Reminder
if
you
(do) not
know.
With the clear proofs
and the Books.
And We sent down
to you
the Remembrance,
that you may make clear
to the mankind,
what
has been sent down
to them
and that they may
reflect.
Do then feel secure
those who
plotted
the evil deeds
that
will cave
(by) Allah
with them
the earth
or
will come to them
the punishment
from
where
not
they perceive?
Or
that He may seize them
in
their going to and fro
then not
they
will be able to escape?
Or
that He may seize them
with
a gradual wasting
But indeed,
your Lord
(is) surely Full of Kindness,
Most Merciful.
Have not
they seen
[towards]
what
has (been) created
(by) Allah
from
a thing?
Incline
their shadows
to
the right
and to the left,
prostrating
to Allah
while they
(are) humble?
And to Allah
prostrate
whatever
(is) in
the heavens
and whatever
(is) in
the earth
of
moving creatures
and the Angels,
and they
(are) not
arrogant.
They fear
their Lord
(from)
above them,
and they do
what
they are commanded.
And said
Allah,
"(Do) not
take
[two] gods
two,
only
He
(is) God
One,
so Me Alone
you fear [Me]."
And to Him (belongs)
whatever
(is) in
the heavens
and the earth
and to Him
(is due) the worship
constantly.
Then is it other (than)
Allah
you fear?
And whatever
you have
of
favor
(is) from
Allah.
Then
when
touches you
the adversity
then to Him
you cry for help.
Then
when
He removes
the adversity
from you,
behold!
A group
of you
with their Lord
associate others,
So as to deny
that which
We have given them.
Then enjoy yourselves,
soon
you will know.
And they assign
to what
not
they know -
a portion,
of what
We have provided them.
By Allah
surely you will be asked
about what
you used (to)
invent.
And they assign
to Allah
daughters.
Glory be to Him!
And for them
(is) what
they desire.
And when
is given good news
(to) one of them
of a female,
turns
his face
dark
and he
suppresses grief.
He hides himself
from
the people
(because) of
the evil
of what
he has been given good news
about.
Should he keep it
in
humiliation
or
bury it
in
the dust?
Unquestionably,
evil
(is) what
they decide.
For those who
(do) not
believe
in the Hereafter,
(is) a similitude
(of) the evil,
and for Allah
(is) the similitude
the Highest.
And He
(is) the All-Mighty,
All-Wise.
And if
were to seize
(by) Allah
the mankind
for their wrongdoing
not
He (would) have left
upon it
any
moving creature,
but
He defers them
for
a term
appointed.
Then when
comes
their terms
not
they (will) remain behind
an hour
and not
they can advance (it).
And they assign
to Allah
what
they dislike
and assert
their tongues
the lie
that
for them
(is) the best.
No
doubt
that
for them
(is) the Fire
and that they
(will) be abandoned.
By Allah,
certainly
We have sent
to
nations
(from)
before you
but made fair-seeming
to them
the Shaitaan
their deeds.
So he
(is) their ally
today,
and for them
(is) a punishment
painful.
And not
We revealed
to you
the Book
except
that you make clear
to them
that which
they differed
in it,
and (as) a guidance
and mercy
for a people
who believe.
And Allah
has sent down
from
the sky
water,
then gives life
by it
(to) the earth
after
its death.
Indeed,
in
that
(is) surely a Sign
for a people
who listen.
And indeed,
for you
in
the cattle
(is) a lesson.
We give you to drink
from what
(is) in
their bellies,
from
between
bowels
and blood,
milk
pure,
palatable
to the drinkers.
And from
fruits
the date-palm,
and the grapes,
you take
from it
intoxicant
and a provision
good.
Indeed,
in
that
(is) surely a Sign
for a people
who use reason.
And inspired
your Lord
to
the bee,
[that]
"Take
among
the mountains,
houses
and among
the trees,
and in what
they construct.
Then
eat
from
all
the fruits
and follow
(the) ways
(of) your Lord
made smooth."
Comes forth
from
their bellies
a drink
(of) varying
colors,
in it
(is) a healing
for the mankind.
Indeed,
in
that
(is) surely a Sign
for a people
who reflect.
And Allah
created you,
then
will cause you to die.
And among you
(is one) who
is sent back
to
the worst
(of) the age,
so that
not
he will know
after
knowledge
a thing.
Indeed,
Allah
(is) All-Knowing,
All-Powerful.
And Allah
has favored
some of you
over
others
in
[the] provision.
But not
those who
were favored
would hand over
their provision
to
whom
possess
their right hands,
so (that) they
(are) in it
equal.
Then is it the Favor
of Allah
they reject?
And Allah
(has) made
for you
from
yourselves
spouses,
and has made
for you
from
your spouses
sons
and grandsons
and has provided for you
from
the good things.
Then in falsehood do
they believe,
and the Favor
of Allah
they
disbelieve?
And they worship
(from)
other than
Allah
which
not
possesses
for them
any provision
from
the heavens
and the earth
[anything],
and not
they are able.
So (do) not
put forth
for Allah
the similitude.
Indeed,
Allah
knows
and you
(do) not
know.
Sets forth
(does) Allah
the example
(of) a slave
(who is) owned,
not
he has power
on
anything
and (one) whom
We provided him
from Us
a provision
good,
so he
spends
from it,
secretly
and publicly.
Can
they be equal?
All praise
(is) for Allah!
Nay,
but most of them
(do) not
know.
And sets forth
(does) Allah
an example
(of) two men,
one of them
(is) dumb,
not
he has power
on
anything,
while he
(is) a burden
on
his master.
Wherever
he directs him
not
he comes
with any good.
Is
equal
he
and (the one) who
commands
[of] justice,
and he
(is) on
a path
straight?
And to Allah (belongs)
(the) unseen
(of) the heavens
and the earth.
And not
(is the) matter
(of) the Hour
but
as a twinkling
(of) the eye
or
it
(is) nearer.
Indeed,
Allah
on
every
thing
(is) All-Powerful.
And Allah
brought you forth
from
the wombs
(of) your mothers,
not
knowing
anything,
and made
for you
the hearing
and the sight
and the hearts
so that you may
give thanks.
Do not
they see
towards
the birds
controlled
in
the midst
(of) the sky?
None
holds them up
except
Allah.
Indeed,
in
that
(are) Signs
for a people
who believe.
And Allah
(has) made
for you
[from]
your homes
a resting place,
and made
for you
from
the hides
(of) the cattle
tents,
which you find light
(on) the day
(of) your travel
and the day
(of) your encampment;
and from
their wool
and their fur
and their hair
(is) furnishing
and a provision
for
a time.
And Allah
(has) made
for you
from what
He created,
shades
and (has) made
for you
from
the mountains,
shelters
and (has) made
for you
garments
to protect you
(from) the heat
and garments
to protect you
from your (mutual) violence.
Thus
He completes
His Favor
upon you
so that you may
submit.
Then, if
they turn away
then only
upon you
(is) the conveyance
the clear.
They recognize
(the) Favor
(of) Allah;
then
they deny it.
And most of them
(are) the disbelievers.
And the Day
We will resurrect
from
every
nation
a witness,
then
not
will be permitted
to those who
disbelieved
and not
they
will be asked to make amends.
And when
(will) see
those who
wronged
the punishment,
then not
it will be lightened
for them
and not
they
will be given respite.
And when
(will) see
those who
associated partners with Allah
their partners.
They will say,
"Our Lord,
these
(are) our partners
those whom
we used to
invoke
(from)
besides You."
But they (will) throw back
at them
(their) word,
"Indeed, you
(are) surely liars."
And they (will) offer
to
Allah
(on) that Day
the submission,
and (is) lost
from them
what
they used (to)
invent.
And those who
disbelieved
and hindered
from
(the) way
(of) Allah,
We will increase them
(in) punishment
over
punishment
because
they used (to)
spread corruption.
And the Day
We will resurrect
among
every
nation
a witness
over them
from
themselves.
And We (will) bring
you
(as) a witness
over
these.
And We sent down
to you
the Book
(as) a clarification
of every
thing
and a guidance
and mercy
and glad tidings
for the Muslims.
Indeed,
Allah
commands
justice
and the good,
and giving
(to) those,
relatives,
and forbids
[from]
the immorality
and the bad
and the oppression.
He admonishes you
so that you may
take heed.
And fulfil
the covenant
(of) Allah
when
you have taken a covenant,
and (do) not
break
oaths
after
their confirmation
while verily
you have made
Allah
over you
a surety.
Indeed,
Allah
knows
what
you do.
And (do) not
be
like her who
untwists
her spun yarn
(from)
after
strength
(into) untwisted strands;
you take
your oaths
(as) a deception
between you,
because
is
a community
[it]
more numerous
than
(another) community.
Only,
tests you
Allah
by it.
And He will make clear
to you
(on) the Day
(of) the Resurrection,
what
you used (to)
in it
differ.
And if
(had) willed
Allah
surely He (could) have made you
a nation
one,
but
He lets go astray
whom
He wills
and guides
whom
He wills.
And surely you will be questioned
about what
you used (to)
do.
And (do) not
take
your oaths
(as) a deception
between you,
lest, should slip
a foot
after
it is firmly planted,
and you would taste
the evil
for what
you hindered
from
(the) way
(of) Allah
and for you
(is) a punishment
great.
And (do) not
exchange
the covenant
(of) Allah,
(for) a price
little.
Indeed, what
(is) with
Allah,
it
(is) better
for you
if
you were (to)
know.
Whatever
(is) with you
will be exhausted,
and whatever
(is) with
Allah
(will) be remaining.
And surely We will pay
those who
(are) patient
their reward
to (the) best
(of) what
they used (to)
do.
Whoever
does
righteous deeds
whether
male
or
female
while he
(is) a believer,
then surely We will give him life,
a life
good,
and We will pay them
their reward
to (the) best
of what
they used (to)
do.
So when
you recite
the Quran,
seek refuge
in Allah
from
the Shaitaan,
the accursed.
Indeed he,
not
for him
(is) any authority
on
those who
believe
and upon
their Lord
they put their trust.
Only
his authority
(is) over
those who
take him as an ally
and those who
[they]
with Him
associate partners.
And when
We substitute
a Verse
(in) place
(of) a Verse,
and Allah -
(is) most knowing
of what
He sends down
they say,
"Only
you
(are) an inventor."
Nay,
most of them
(do) not
know.
Say,
"Has brought it down
the Spirit,
the Holy,
from
your Lord
in truth,
to make firm
those who
believe
and (as) a guidance
and glad tidings
to the Muslims."
And certainly
We know
that they
say,
"Only
teaches him
a human being."
(The) tongue
(of) the one
they refer
to him
(is) foreign
while this
(is) a language
Arabic
clear.
Indeed,
those who
(do) not
believe
in the Verses
(of) Allah,
not
will guide them
(by) Allah
and for them
(is) a punishment
painful.
Only
they invent
the falsehood
those who
(do) not
believe
in the Verses
(of) Allah,
and those -
they
(are) the liars.
Whoever
disbelieves
in Allah
(from)
after
his belief,
except
(one) who
is forced
while his heart
(is) content
with the faith.
But
(one) who
opens
to disbelief
(his) breast,
then upon them
(is) a wrath
of
Allah
and for them
(is) a punishment
great.
That (is)
because
they preferred
the life
(of) the world
over
the Hereafter
and that
Allah
(does) not
guide
the people
the disbelievers.
Those
(are) the ones -
has (been) set a seal
(by) Allah
over
their hearts
and their hearing
and their sight.
And those -
they are
the heedless.
No
doubt
that they
in
the Hereafter
[they]
(are) the losers.
Then
indeed,
your Lord,
to those who
emigrated
(from)
after
what
they had been put to trials
then
strove hard
and were patient.
Indeed,
your Lord,
(from)
after it,
surely is Oft-Forgiving,
Most Merciful.
(On) the Day
(when) will come
every
soul
pleading
for
itself,
and will be paid in full
every
soul
what
it did
and they
(will) not
be wronged.
And sets forth
(does) Allah
a similitude
(of) a town
(that) was
secure
and content,
coming to it
its provision
(in) abundance
from
every
place,
but it denied
(the) Favors
(of) Allah,
so made it taste
(did) Allah
(the) garb
(of) the hunger
and the fear
for what
they used (to)
do.
And certainly
came to them
a Messenger
from among them
but they denied him;
so seized them
the punishment
while they
(were) wrongdoers.
So eat
of what
has provided you
(by) Allah -
lawful
and good.
And be grateful
(for the) Favor
(of) Allah,
if
[you]
Him Alone
you worship.
Only
He has forbidden
to you
the dead animal
and the blood
and the flesh
(of) the swine,
and what
has been dedicated
to other (than)
Allah
[with it].
But (if) one
(is) forced -
without (being)
disobedient,
and not
a transgressor -
then indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
And (do) not
say
for that which
assert
your tongues,
the lie,
"This
(is) lawful
and this
(is) forbidden,"
so that you invent
about
Allah
the lie.
Indeed,
those who
invent
about
Allah
the lie,
not
will they succeed.
An enjoyment
little
and for them
(is) a punishment
painful.
And to
those who
are Jews
We have forbidden
what
We related
to you
(from)
before.
And not
We wronged them
but
they used (to)
themselves
wrong.
Then
indeed,
your Lord,
to those who
did
evil
in ignorance,
then
repented
(from)
after
that,
and corrected themselves -
indeed,
your Lord,
(from)
after that
(is) surely Oft-Forgiving,
Most Merciful.
Indeed,
Ibrahim
was
a nation
obedient
to Allah
upright,
and not
he was
of
the polytheists.
Thankful
for His favors.
He chose him
and guided him
to
the way
straight.
And We gave him
in
the world
good,
and indeed, he
in
the Hereafter
(he) will surely (be) among
the righteous.
Then
We revealed
to you,
that,
"You follow
(the) religion
(of) Ibrahim
upright;
and not
he was
of
the polytheists."
Only
was appointed
the Sabbath
for
those who
differed
in it.
And indeed,
your Lord
will surely judge
between them
(on) the Day
(of) the Resurrection
in what
they used (to)
[in it]
differ.
Call
to
(the) way
(of) your Lord
with the wisdom
and the instruction
the good,
and discuss with them
in that
which
(is) best.
Indeed,
your Lord,
He
(is) most knowing
of who
has strayed
from
His way,
And He
(is) most knowing
of the guided ones.
And if
you retaliate,
then retaliate
with the like
of what
you were afflicted
with [it].
But if
you are patient,
surely (it) is
better
for those who are patient.
And be patient
and not
(is) your patience
but
from Allah.
And (do) not
grieve
over them
and (do) not
be
in
distress
for what
they plot.
Indeed,
Allah
(is) with
those who
fear (Him)
and those who
[they]
(are) good-doers.
Exalted
(is) the One Who
took
His servant
(by) night
from
Al-Masjid
Al-Haraam,
to
Al-Masjid
Al-Aqsa
which
We blessed
its surroundings,
that We may show him
of
Our Signs.
Indeed He,
He
(is) the All-Hearer,
the All-Seer.
And We gave
Musa
the Book,
and made it
a guidance
for the Children
(of) Israel,
"That not
you take
from
other than Me
(as) a Disposer of affairs."
Offsprings
(of one) who
We carried
with
Nuh.
Indeed, he
was
a servant
grateful.
And We decreed
for
(the) Children
(of) Israel
in
the Book,
"Surely you will cause corruption
in
the earth
twice,
and surely you will reach,
haughtiness
great."
So when
came
(the) promise
(for) the first of the two,
We raised
against you
servants
of Ours
those
(of) military might
great
and they entered
the inner most part
(of) the homes,
and (it) was
a promise
fulfilled.
Then
We gave back
to you
the return victory
over them.
And We reinforced you
with the wealth
and sons
and made you
more
numerous.
If
you do good,
you do good
for yourselves;
and if
you do evil,
then it is for it.
So when
came
promise
the last,
to sadden
your faces
and to enter
the Masjid
just as
they (had) entered it
first
time,
and to destroy
what
they had conquered
(with) destruction.
"It may be (that)
your Lord
[that]
(may) have mercy upon you.
But if
you return,
We will return.
And We have made
Hell,
for the disbelievers,
a prison-bed."
Indeed,
this,
the Quran,
guides
to that
which
(is) most straight
and gives glad tidings
to the believers -
those who
do
the righteous deeds,
that
for them
(is) a reward
great,
And that
those who
(do) not
believe
in the Hereafter,
We have prepared
for them
a punishment
painful.
And prays
the man
for evil
(as) he prays
for the good.
And is
the man
ever hasty.
And We have made
the night
and the day
(as) two signs.
Then We erased
(the) sign
(of) the night,
and We made
(the) sign
(of) the day
visible,
that you may seek
bounty
from
your Lord,
and that you may know
(the) number
(of) the years,
and the account.
And every
thing -
We have explained it
(in) detail.
And (for) every
man
We have fastened to him
his fate
in
his neck,
and We will bring forth
for him
(on the) Day
(of) the Resurrection
a record
which he will find
wide open.
"Read
your record.
Sufficient
(is) yourself
today,
against you
(as) accountant."
Whoever
(is) guided
then only
he is guided
for his soul.
And whoever
goes astray
then only
he goes astray
against it
And not
will bear
a bearer of burden,
burden
(of) another.
And not
We
are to punish
until,
We have sent
a Messenger.
And when
We intend
that
We destroy
a town,
We order
its wealthy people
but they defiantly disobey
therein;
so (is) proved true
against it
the word,
and We destroy it
(with) destruction.
And how many
We destroyed
from
the generations
from
after
Nuh!
And sufficient
(is) your Lord
concerning the sins
(of) His servants
All-Aware,
All-Seer.
Whoever
should
desire
the immediate
We hasten
for him
in it
what
We will
to whom
We intend.
Then
We have made
for him
Hell,
he will burn
disgraced
rejected.
And whoever
desires
the Hereafter
and exerts
for it
the effort,
while he
(is) a believer,
then those
[are]
their effort,
(is) appreciated.
(To) each
We extend
(to) these
and (to) these,
from
(the) gift
(of) your Lord.
And not
is
(the) gift
(of) your Lord
restricted.
See
how
We preferred
some of them
over
others.
And surely the Hereafter
(is) greater
(in) degrees
and greater
(in) excellence.
(Do) not
make
with
Allah
god
another,
lest you will sit
disgraced,
forsaken.
And has decreed
your Lord,
that (do) not
worship
except
Him Alone
and to the parents
(be) good.
Whether
reach
with you
the old age
one of them,
or
both of them,
then (do) not
say
to both of them
a word of disrespect
and (do) not
repel them,
but speak
to them
a word
noble.
And lower
to them
(the) wing
(of) humility
(out) of
[the] mercy
and say,
"My Lord!
Have mercy on both of them
as
they brought me up
(when I was) small."
Your Lord
(is) most knowing
of what
(is) in
yourselves.
If
you are
righteous,
then indeed, He
is
to those who often turn (to Him)
Most Forgiving.
And give
(of)
the relatives
his right,
and the needy,
and
the wayfarer,
and (do) not
spend
wastefully.
Indeed,
the spendthrifts
are
brothers
(of) the devils.
And is
the Shaitaan
to his Lord
ungrateful.
And if
you turn away
from them
seeking
mercy
from
your Lord,
which you expect
then say
to them
a word
gentle.
And (do) not
make
your hand
chained
to
your neck,
and not
extend it
(to its) utmost
reach,
so that you sit
blameworthy,
insolvent.
Indeed,
your Lord
extends
the provision
for whom
He wills,
and straitens.
Indeed, He
is
of His slaves
All-Aware,
All-Seer.
And (do) not
kill
your children
(for) fear
(of) poverty.
We
(We) provide for them
and for you.
Indeed,
their killing
is
a sin
great.
And (do) not
go near
adultery.
Indeed, it
is
an immorality
and (an) evil
way.
And (do) not
kill
the soul
which
has (been) forbidden
(by) Allah,
except
by right.
And whoever
(is) killed
wrongfully,
verily
We have made
for his heir
an authority,
but not
he should exceed
in
the killing.
Indeed, he
is
helped.
And (do) not
come near
(the) wealth
(of) the orphan,
except
with what
[it] is
best
until
he reaches
his maturity.
And fulfil
the covenant.
Indeed,
the covenant
will be
questioned.
And give full
[the] measure
when
you measure,
and weigh
with the balance
the straight.
That
(is) good
and best
(in) result.
And (do) not
pursue
what
not
you have
of it
any knowledge.
Indeed,
the hearing,
and the sight,
and the heart
all
those
will be
[about it]
questioned.
And (do) not
walk
in
the earth
(with) insolence.
Indeed, you
will never
tear
the earth
and will never
reach
the mountains
(in) height.
All
that
is
[its] evil
near
your Lord,
hateful.
That
(is) from what
(was) revealed
to you
(from) your Lord
of
the wisdom.
And (do) not
make
with
Allah
god
other
lest you should be thrown
in
Hell,
blameworthy,
abandoned.
Then has your chosen (for) you
(by) your Lord
sons
and He has taken
from
the Angels
daughters?
Indeed, you
surely say
a word
grave.
And verily,
We have explained
in
this
the Quran,
that they may take heed,
but not
it increases them
except
(in) aversion.
Say,
"If
(there) were
with Him
gods
as
they say,
then
surely they (would) have sought
to
(the) Owner
(of) the Throne
a way."
Glorified is He
and Exalted is He
above what
they say
(by) height
great.
Glorify
[to] Him
the heavens,
(the) seven,
and the earth
and whatever
(is) in them.
And (there is) not
any
thing
except
glorifies
His Praise,
but
not
you understand
their glorification.
Indeed, He
is
Ever-Forbearing,
Oft-Forgiving."
And when
you recite
the Quran,
We place
between you
and between
those who
(do) not
believe
in the Hereafter
a barrier
hidden.
And We have placed
over
their hearts
coverings,
lest
they understand it,
and in
their ears
deafness.
And when
you mention
your Lord
in
the Quran
Alone,
they turn
on
their backs
(in) aversion.
We
know best
[of] what
they listen
to [it]
when
they listen
to you,
and when
they
(are) in private conversation,
when
say
the wrongdoers,
"Not
you follow
but
a man
bewitched."
See
how
they put forth
for you
the examples;
but they have gone astray
so not
they can
(find) a way.
And they say,
"Is it when
we are
bones
and crumbled particles,
will we
surely (be) resurrected
(as) a creation
new."
Say,
"Be
stones
or
iron.
Or
a creation
of what
(is) great
in
your breasts."
Then they will say,
"Who
will restore us?"
Say,
"He Who
created you
(the) first
time."
Then they will shake
at you
their heads
and they say,
"When (will)
it (be)?"
Say,
"Perhaps
that
(it) will be
soon."
(On) the Day
He will call you
and you will respond
with His Praise,
and you will think,
not
you had remained
except
a little (while).
And say
to My slaves
(to) say
that
which
(is) best.
Indeed,
the Shaitaan
sows discord
between them.
Indeed,
the Shaitaan
is
to the man
an enemy
clear.
Your Lord
(is) most knowing
of you.
If
He wills,
He will have mercy on you;
or
if
He wills
He will punish you.
And not
We have sent you
over them
(as) a guardian.
And your Lord
(is) most knowing
of whoever
(is) in
the heavens
and the earth.
And verily
We have preferred
some
(of) the Prophets
to
others.
And We gave
Dawood
Zaboor.
Say,
"Call
those whom
you claimed
(from)
besides Him,
[then] not
they have power
(to) remove
the misfortunes
from you
and not
(to) transfer (it)."
Those
whom
they call,
seek
to
their Lord
the means of access,
which of them
(is) nearest,
and they hope
(for) His mercy
and fear
His punishment.
Indeed,
(the) punishment
(of) your Lord
is
(ever) feared.
And not
(is) any
town
but
We
(will) destroy it
before
(the) Day
(of) the Resurrection
or
punish it
with a punishment
severe.
Is
that
in
the Book
written.
And not
stopped Us
that
We send
the Signs
except
that
denied
them
the former (people)
And We gave
Thamud
the she-camel
(as) a visible sign,
but they wronged
her.
And not
We send
the Signs
except
(as) a warning.
And when
We said
to you,
"Indeed,
your Lord
has encompassed
the mankind."
And not
We made
the vision
which
We showed you
except
(as) a trial
for mankind,
and the tree
the accursed
in
the Quran.
And We threaten them
but not
it increases them
except
(in) transgression
great.
And when
We said
to the Angels,
"Prostrate
to Adam."
So they prostrated
except
Iblis.
He said,
"Shall I prostrate
to (one) whom
You created
(from) clay?"
He said,
"Do You see
this
whom
You have honored,
above me?
If
You give me respite
till
(the) Day
(of) the Resurrection,
I will surely destroy
his offspring
except
a few."
He said,
"Go,
and whoever
follows you
among them
then indeed,
Hell
(is) your recompense -
a recompense
ample.
And incite
whoever
you can
among them
with your voice,
and assault
[on] them
with your cavalry
and infantry
and be a partner
in
the wealth
and the children,
and promise them."
And not
promises them
the Shaitaan
except
delusion.
"Indeed,
My slaves
not
for you
over them
any authority.
And sufficient
(is) your Lord
(as) a Guardian."
Your Lord
(is) the One Who
drives
for you
the ship
in
the sea,
that you may seek
of
His Bounty.
Indeed, He
is
to you
Ever Merciful.
And when
touches you
the hardship
in
the sea,
lost
(are) who
you call
except
Him Alone.
But when
He delivers you
to
the land
you turn away.
And is
man
ungrateful.
Do you then feel secure
that (not)
He will cause to swallow
you,
side
(of) the land
or
send
against you
a storm of stones?
Then
not
you will find
for you
a guardian?
Or
do you feel secure
that (not)
He will send you back
into it
a time,
another,
and send
upon you
a hurricane
of
the wind,
and drown you
because
you disbelieved?
Then
not
you will find
for you
against Us
therein
an avenger?
And certainly,
We have honored
(the) children
(of) Adam
and We carried them
on
the land
and the sea,
and We have provided them
of
the good things
and We preferred them
over
many
of those whom
We have created
(with) preference.
(The) Day
We will call
all
human beings
with their record,
then whoever
is given
his record
in his right hand,
then those
will read
their records,
and not
they will be wronged
(even as much as) a hair on a date seed.
And whoever
is
in
this (world)
blind,
then he
in
the Hereafter
(will be) blind,
and more astray
(from the) path.
And indeed,
they were about (to)
tempt you away
from
that which
We revealed,
to you
that you invent
about Us
other (than) it.
And then
surely they would take you
(as) a friend.
And if not
[that]
We (had) strengthened you,
certainly,
you almost
(would) have inclined
to them
(in) something
a little.
Then
We (would) have made you taste
double
(in) the life,
and double
(after) the death.
Then
not
you (would) have found
for you
against Us
any helper.
And indeed,
they were about
(to) scare you
from
the land,
that they evict you
from it.
But then
not
they (would) have stayed
after you
except
a little.
(Such is Our) Way
(for) whom
[verily]
We sent
before you
of
Our Messengers.
And not
you will find
(in) Our way
any alteration.
Establish
the prayer,
at the decline
(of) the sun
till
(the) darkness
(of) the night
and Quran
at dawn,
indeed,
the Quran
(at) the dawn
is
ever witnessed.
And from
the night
arise from sleep for prayer
with it
(as) additional
for you;
it may be
that
will raise you
your Lord
(to) a station
praiseworthy.
And say,
"My Lord!
Cause me to enter
an entrance
sound,
and cause me to exit
an exit
sound
and make
for me
from
near You
an authority
helping."
And say,
"Has come
the truth
and perished
the falsehood.
Indeed,
the falsehood
is
(bound) to perish."
And We reveal
from
the Quran
that
it
(is) a healing
and a mercy
for the believers,
but not
it increases
the wrongdoers
except
(in) loss.
And when
We bestow favor
on
man
he turns away
and becomes remote
on his side.
And when
touches him
the evil
he is
(in) despair.
Say,
"Each
works
on
his manner,
but your Lord
(is) most knowing
of who
[he]
(is) best guided
(in) way."
And they ask you
concerning
the soul.
Say,
"The soul
(is) of
(the) affair
(of) my Lord.
And not
you have been given
of
the knowledge
except
a little."
And if
We willed,
We (would) have surely taken away
that which
We have revealed
to you.
Then
not
you would find
for you
concerning it
against Us
any advocate,
Except
a mercy
from
your Lord.
Indeed,
His Bounty
is
upon you
great.
Say,
"If
gathered
the mankind
and the jinn
to
[that]
bring
the like
(of) this
Quran,
not
they (could) bring
the like of it,
even if
were
some of them
to some others
assistants."
And verily
We have explained
to mankind
in
this
Quran
from
every
example,
but refused
most
(of) the mankind
except
disbelief.
And they say,
"Never
we will believe
in you
until
you cause to gush forth
for us
from
the earth
a spring.
Or
you have
for you
a garden
of
date-palms
and grapes,
and cause to gush forth
the rivers
within them
abundantly.
Or
you cause to fall
the sky,
as
you have claimed,
upon us
(in) pieces
or
you bring
Allah
and the Angels
before (us).
Or
is
for you
a house
of
ornament
or
you ascend
into
the sky.
And never
we will believe
in your ascension
until
you bring down
to us
a book
we could read it."
Say,
"Glorified (is)
my Lord!
"What
am I
but
a human,
a Messenger."
And what
prevented
the people
that
they believe
when
came to them
the guidance
except
that
they said,
"Has (been) sent
(by) Allah
a human
Messenger?"
Say,
"If
(there) were
in
the earth
Angels
walking
securely,
surely We (would) have sent down
to them
from
the heaven
an Angel
(as) a Messenger."
Say,
"Sufficient is
Allah
(as) a witness
between me
and between you.
Indeed, He
is
of His slaves
All-Aware,
All-Seer."
And whoever
(is) guided
(by) Allah
then he (is)
the guided one;
and whoever
He lets go astray -
then never
you will find
for them
protectors
(from)
besides Him.
And We will gather them
(on) the Day
(of) the Resurrection
on
their faces -
blind
and dumb
and deaf.
Their abode
(is) Hell;
every time
it subsides,
We (will) increase (for) them
the blazing fire.
That
(is) their recompense
because they
disbelieved
in Our Verses
and said,
"When
we are
bones
and crumbled particles,
will we
surely (be) resurrected
(as) a creation
new."
Do not
they see
that
Allah,
the One Who,
created
the heavens
and the earth
(is) Able
[on]
to
create
the like of them?
And He has made
for them
a term,
no
doubt
in it.
But refused
the wrongdoers
except
disbelief.
Say,
"If
you
possess
the treasures
(of) the Mercy
(of) my Lord,
then
surely you would withhold
(out of) fear
(of) spending."
And is
man
stingy.
And certainly
We had given
Musa
nine
Signs
clear,
so ask
(the) Children
(of) Israel
when
he came to them,
then said
to him
Firaun,
"Indeed, I
[I] think you -
O Musa!
(you are) bewitched."
He said,
"Verily,
you have known
none
has sent down
these
except
(the) Lord
(of) the heavens
and the earth
(as) evidence,
and indeed, I
[I] surely think you
O Firaun!
(you are) destroyed."
So he intended
to
drive them out
from
the land,
but We drowned him
and who
(were) with him
all.
And We said
(from)
after him
to the Children
(of) Israel,
"Dwell
(in) the land,
then when
comes
(the) promise
(of) the Hereafter,
We will bring
you
(as) a mixed crowd."
And with the truth
We sent it down,
and with the truth
it descended.
And not
We sent you
except
(as) a bearer of glad tidings
and a warner.
And the Quran
We have divided,
that you might recite it
to
the people
at
intervals.
And We have revealed it
(in) stages.
Say,
"Believe
in it
or
(do) not
believe.
Indeed,
those who
were given
the knowledge
(from)
before it,
when
it is recited
to them,
they fall
on their faces
(in) prostration."
And they say,
"Glory be to
our Lord!
Indeed,
is
(the) promise
(of) our Lord
surely fulfilled."
And they fall
on their faces
weeping,
and it increases them
(in) humility.
Say,
"Invoke
Allah
or
invoke
the Most Gracious.
By whatever
(name)
you invoke,
to Him (belongs)
the Names,
(the) Most Beautiful.
And (do) not
be loud
in your prayers
and not
be silent
therein,
but seek
between
that
a way."
And say,
"All Praise
(is) for Allah
the One Who
not
has taken
a son
and not
is
for Him
a partner
in
the dominion,
and not
is
for Him
any protector
out of
weakness.
And magnify Him
(with all) magnificence."
All Praise
(is) for Allah
the One Who
(has) revealed
to
His slave
the Book,
and not
(has) made
in it
any crookedness.
Straight,
to warn
(of) a punishment
severe,
from
near Him,
and give glad tidings
(to) the believers,
those who
do
righteous deeds,
that
for them
(is) a reward,
good.
(They will) abide
in it
forever.
And to warn
those who
say,
"Has (been) taken
(by) Allah
a son."
Not
they have
about it
any
knowledge
and not
their forefathers.
Grave (is)
the word
(that) comes out
of
their mouths.
Not
they say
except
a lie.
Then perhaps you would (be)
the one who kills
yourself
over
their footsteps,
if
not
they believe
in this
[the] narration,
(in) grief.
Indeed, We
We have made
what
(is) on
the earth
adornment
for it,
that We may test [them]
which of them
(is) best
(in) deed.
And indeed, We
(will) surely make
what
(is) on it
soil
barren.
Or
have you thought
that
(the) companions
(of) the cave
and the inscription
were,
among
Our Signs,
a wonder?
When
retreated
the youths
to
the cave,
and they said,
"Our Lord!
Grant us
from
Yourself
Mercy,
and facilitate
for us
[from]
our affair
(in the) right way."
So We cast
over
their ears
in
the cave
years -
a number.
Then
We raised them up
that We make evident
which
(of) the two parties
best calculated
for what
(they had) remained
(in) time.
We
narrate
to you
their story
in truth.
Indeed, they (were)
youths
who believed
in their Lord,
and We increased them
(in) guidance.
And We made firm
[on]
their hearts
when
they stood up
and said,
"Our Lord
(is) the Lord
(of) the heavens
and the earth.
Never
we will invoke
(from)
besides Him
any god.
Certainly,
we would have said,
then,
an enormity.
These,
our people,
have taken
(from)
besides Him
gods.
Why not
they come
to them
with an authority
clear?
And who
(is) more wrong
than (one) who
invents
against
Allah
a lie?
And when
you withdraw from them
and what
they worship
except
Allah,
then retreat
to
the cave.
Will spread
for you
your Lord
of
His Mercy
and will facilitate
for you
[from]
your affair
(in) ease."
And you (might) have seen
the sun,
when
it rose,
inclining away
from
their cave
to
the right,
and when
it set,
passing away from them
to
the left
while they
(lay) in
the open space
thereof.
That
(was) from
(the) Signs
(of) Allah.
Whoever
(is) guided
(by) Allah
and he
(is) the guided one,
and whoever
He lets go astray
then never
you will find
for him
a protector,
a guide.
And you (would) think them
awake
while they
(were) asleep.
And We turned them
to
the right
and to
the left,
while their dog
stretched
his two forelegs
at the entrance.
If
you had looked
at them,
you (would) have surely turned back
from them
(in) flight
and surely you would have been filled
by them
(with) terror.
And similarly,
We raised them
that they might question
among them.
Said
a speaker
among them,
"How long
have you remained?"
They said,
"We have remained
a day
or
a part
(of) a day."
They said,
"Your Lord
knows best
how long
you have remained.
So send
one of you
with your silver coin
(of) this
to
the city,
and let him see
which is
the purest
food,
and let him bring to you
provision
from it,
and let him be cautious.
And (let) not
be aware
about you
anyone."
"Indeed, [they]
if
they come to know
about you,
they will stone you
or
return you
to
their religion.
And never
will you succeed
then -
ever."
And similarly,
We made known
about them
that they might know
that
(the) Promise
(of) Allah
(is) true,
and that
(about) the Hour
(there is) no
doubt
in it.
When
they disputed
among themselves
about their affair
and they said,
"Construct
over them
a structure.
Their Lord
knows best
about them."
Said
those who
prevailed
in
their matter,
"Surely we will take
over them
a place of worship."
They say,
(they were) three,
the forth of them
their dog;
and they say
(they were) five
the sixth of them
their dog -
guessing
about the unseen;
and they say,
(they were) seven
and the eight of them
their dog.
Say,
"My Lord,
knows best
their number.
None
knows them
except
a few.
So (do) not
argue
about them
except
(with) an argument
obvious,
and (do) not
inquire
about them
among them
(from) anyone."
And (do) not
say
of anything,
"Indeed, I
will do
that
tomorrow."
Except,
"If
wills
Allah."
And remember
your Lord
when
you forget
and say,
"Perhaps
[that]
will guide me
my Lord
to a nearer (way)
than
this
right way."
And they remained
in
their cave
(for) three
hundred
years
and add
nine.
Say,
"Allah
knows best
about what (period)
they remained.
For Him
(is the) unseen
(of) the heavens
and the earth.
How clearly He sees!
[of it]
And how clearly He hears!
Not
for them
(from)
besides Him
any
protector,
and not
He shares
[in]
His Commands
(with) anyone."
And recite
what
has been revealed
to you
of
the Book
(of) your Lord.
None
can change
His Words
and never
you will find
(from)
besides Him
a refuge.
And be patient,
yourself,
with
those who
call
their Lord
in the morning
and the evening
desiring
His Face.
And (let) not
pass beyond
your eyes
over them,
desiring
adornment
(of) the life
(of) the world,
and (do) not
obey
whom
We have made heedless
his heart
of
Our remembrance,
and follows
his desires
and is
his affair
(in) excess.
And say,
"The truth
(is) from
your Lord,
so whoever
wills -
let him believe
and whoever
wills -
let him disbelieve."
Indeed, We
have prepared
for the wrongdoers
a Fire,
will surround
them
its walls.
And if
they call for relief,
they will be relieved
with water
like molten brass,
(which) scalds
the faces.
Wretched
(is) the drink,
and evil
(is) the resting place.
Indeed,
those who
believed
and did
the good deeds,
indeed, We
(will) not
let go waste
(the) reward
(of one) who
does good
deeds.
Those,
for them
(are) Gardens
of Eden,
flows
from
underneath them
the rivers.
They will be adorned
therein
[of] (with)
bracelets
of
gold
and will wear
garments,
green,
of
fine silk
and heavy brocade,
reclining
therein
on
adorned couches.
Excellent
(is) the reward,
and good
(is) the resting place.
And set forth
to them
the example
of two men:
We provided
for one of them
two gardens
of
grapes,
and We bordered them
with date-palms,
and We placed
between both of them
crops.
Each
(of) the two gardens
brought forth
its produce
and not
did wrong
of it
anything.
And We caused to gush forth
within them
a river.
And was
for him
fruit,
so he said
to his companion
while he
(was) talking with him,
"I am
greater
than you
(in) wealth
and stronger
(in) men."
And he entered
his garden
while he
(was) unjust
to himself.
He said,
"Not
I think
that
will perish
this
ever.
And not
I think
the Hour
will occur.
And if
I am brought back
to
my Lord,
I will surely find
better
than this
(as) a return."
Said
to him
his companion
while he
was talking to him,
"Do you disbelieve
in One Who
created you
from
dust
then
from
a minute quantity of semen.
then
fashioned you
(into) a man?
But as for me,
He
(is) Allah,
my Lord,
and not
I associate
with my Lord
anyone.
And why (did you) not,
when
you entered
your garden
say,
"What
wills
Allah;
(there is) no
power
except
with Allah."
If
you see me
(me)
lesser
than you
(in) wealth
and children,
It may be (that)
my Lord
[that]
will give me
better
than
your garden
and will send
upon it
a calamity
from
the sky,
then it will become
ground
slippery,
Or
will become,
its water,
sunken,
so never
you will be able
[of] it
to find."
And were surrounded
his fruits,
so he began
twisting
his hands
over
what
he (had) spent
on it,
while it (had)
collapsed
on
its trellises,
and he said,
"Oh! I wish
not
I had associated
with my Lord
anyone."
And not
was
for him
a group
(to) help him
(from)
other than
Allah,
and not
was
(he) supported.
There,
the protection
(is) from Allah
the True.
He
(is the) best
(to) reward
and (the) best
(for) the final end.
And present
to them
the example
(of) the life
(of) the world,
like water
which We send down
from
the sky,
then mingles
with it
(the) vegetation
(of) the earth
then becomes
dry stalks,
it (is) scattered
(by) the winds.
And [is]
Allah
over
every
thing
(is) All Able.
The wealth
and children
(are) adornment
(of) the life
(of) the world.
But the enduring
good deeds
(are) better
near
your Lord
(for) reward
and better
(for) hope.
And the Day
We will cause (to) move
the mountains
and you will see
the earth
(as) a leveled plain
and We will gather them
and not
We will leave behind
from them
anyone.
And they will be presented
before
your Lord
(in) rows,
"Certainly,
you have come to Us
as
We created you
the first
time.
Nay,
you claimed
that not
We made
for you
an appointment."
And (will) be placed
the Book
and you will see
the criminals
fearful
of what
(is) in it,
and they will say,
"Oh, woe to us!
What (is) for
this
[the] Book,
not
leaves
a small
and not
a great
except
has enumerated it?"
And they will find
what
they did
presented.
And not
deals unjustly
your Lord
(with) anyone.
And when
We said
to the Angels,
"Prostrate
to Adam,"
so they prostrated
except
Iblis.
(He) was
of
the jinn,
and he rebelled
against
the Command
(of) his Lord.
Will you then take him
and his offspring
(as) protectors
other
than Me,
while they
(are) to you
enemies?
Wretched
for the wrongdoers
(is) the exchange.
Not
I made them witness
the creation
(of) the heavens
and the earth
and not
the creation
(of) themselves
and not
I Am
the One to take
the misleaders
(as) helper(s).
And the Day
He will say,
"Call
My partners,
those who
you claimed,"
then they will call them
but not
they will respond
to them.
And We will make
between them
a barrier.
And will see
the criminals
the Fire,
and they (will be) certain
that they
are to fall in it.
And not
they will find
from it
a way of escape.
And certainly,
We have explained
in
this
the Quran
for mankind
of
every
example.
But is
the man
(in) most
things
quarrelsome.
And nothing
prevents
men
that
they believe
when
has come to them
the guidance
and they ask forgiveness
(of) their Lord,
except
that
comes to them
(the) way
(of) the former (people)
or
comes to them
the punishment
before (them)?
And not
We send
the Messengers
except
(as) bearers of glad tidings
and (as) warners.
And dispute
those who
disbelieve
with falsehood,
to refute
thereby
the truth.
And they take
My Verses
and what
they are warned
(in) ridicule.
And who
(is) more wrong
than (he) who
is reminded
of the Verses
(of) his Lord,
but turns away
from them,
and forgets
what
have sent forth
his hands?
Indeed, We
[We] have placed
over
their hearts
coverings,
lest
they understand it
and in
their ears
(is) deafness.
And if
you call them
to
the guidance,
then never
they will be guided
then
ever.
And your Lord
(is) the Most Forgiving,
Owner
(of) the Mercy.
If
He were to seize them
for what
they have earned,
surely, He (would) have hastened
for them
the punishment.
But
for them
(is) an appointment,
never
they will find
(from)
other than it
an escape.
And these
[the] towns,
We destroyed them
when
they wronged,
and We made
for their destruction
an appointed time.
And when
said
Musa
to his boy,
"Not
I will cease
until
I reach
the junction
(of) the two seas
or
I continue
(for) a long period."
But when
they reached
the junction
between them,
they forgot
their fish,
and it took
its way
into
the sea,
slipping away.
Then when
they had passed beyond
he said
to his boy,
"Bring us
our morning meal.
Certainly
we have suffered
in
our journey
this,
fatigue."
He said,
"Did you see,
when
we retired
to
the rock?
Then indeed, I
[I] forgot
the fish.
And not
made me forget it
except
the Shaitaan
that
I mention it.
And it took
its way
into
the sea
amazingly."
He said,
"That
(is) what
we were
seeking."
So they returned
on
their footprints,
retracing.
Then they found
a servant
from
Our servants,
whom We had given
mercy
from
Us,
and We had taught him
from
Us
a knowledge.
Said
to him
Musa,
"May,
I follow you
on
that
you teach me
of what
you have been taught
(of) right guidance?"
He said,
"Indeed, you
never
will be able,
with me,
(to have) patience.
And how can
you have patience
for
what
not
you encompass
of it
any knowledge."
He said,
"You will find me,
if
wills
Allah,
patient,
and not
I will disobey
your
order."
He said,
"Then if
you follow me,
(do) not
ask me
about
anything
until
I present
to you
of it
a mention."
So they both set out
until
when
they had embarked
on
the ship
he made a hole in it.
He said,
"Have you made a hole in it,
to drown
its people?
Certainly,
you have done
a thing
grave."
He said,
"Did not
I say,
indeed, you
never
will be able
with me
(to have) patience?"
He said,
"(Do) not,
blame me
for what
I forgot
and (do) not
be hard (upon) me
in
my affair
(raising) difficulty."
Then they both set out
until
when
they met
a boy,
then he killed him.
He said,
"Have you killed
a soul,
pure,
for other than
a soul?
Certainly,
you have done
a thing
evil."
He said,
"Did not
I say
to you
that you,
never
will be able
with me
(to have) patience?"
He said,
"If
I ask you
about
anything
after it,
then (do) not
keep me as a companion.
Verily,
you have reached
from
me
an excuse."
So they set out
until
when
they came
(to the) people
(of) a town,
they asked for food
(from) its people,
but they refused
to
offer them hospitality.
Then they found
in it
a wall
(that) want(ed)
to
collapse,
so he set it straight.
He said,
"If
you wished
surely you (could) have taken
for it
a payment."
He said,
"This
(is) parting
between me
and between you.
I will inform you
of (the) interpretation
(of) what
not
you were able
on it
(to have) patience.
As for
the ship,
it was
of (the) poor people
working
in
the sea.
So I intended
that
I cause defect (in) it
(as there) was
after them
a king
who seized
every
ship
(by) force.
And as for
the boy
were
his parents
believers,
and we feared
that
he would overburden them
(by) transgression
and disbelief.
So we intended
that
would change for them
their Lord,
a better
than him
(in) purity
and nearer
(in) affection.
And as for
the wall,
it was
for two boys,
orphans,
in
the town,
and was
underneath it
a treasure
for them
and was
their father
righteous.
So intended
your Lord
that
they reach
their maturity,
and bring forth
their treasure
(as) a mercy
from
your Lord.
And not
I did it
on
my (own) accord.
That
(is the) interpretation
(of) what
not
you were able
on it
(to have) patience."
And they ask you
about
Dhu
l-qarnain.
Say,
"I will recite
to you
about him
a remembrance."
Indeed, We
[We] established
[for] him
in
the earth,
and We gave him
of
every
thing
a means.
So he followed
a course
Until,
when
he reached
(the) setting place
(of) the sun,
he found it
setting
in
a spring
(of) dark mud,
and he found
near it
a community.
We said,
"O
Dhul-qarnain!
Either
[that]
you punish
or
[that]
you take
[in] them
(with) goodness."
He said,
"As for
(one) who
wrongs,
then soon
we will punish him.
Then
he will be returned
to
his Lord,
and He will punish him
(with) a punishment
terrible.
But as for
(one) who
believes
and does
righteous (deeds),
then for him
(is) a reward
good.
And we will speak
to him
from
our command
(with) ease."
Then
he followed
(a) course
Until,
when
he reached
(the) rising place
(of) the sun,
and he found it
rising
on
a community
not
We made
for them
(from)
against it
any shelter.
Thus.
And verily,
We encompassed
of what
(was) with him
(of the) information.
Then
he followed
a course
Until,
when
he reached
between
the two mountains,
he found
(from)
besides them
a community,
not
who would almost
understand
(his) speech.
They said,
"O
Dhul-qarnain!
Indeed,
Yajuj
and Majuj
(are) corrupters
in
the land.
So may
we make
for you
an expenditure
[on]
that
you make
between us
and between them
a barrier?"
He said,
"What
has established me
[in it]
my Lord
(is) better,
but assist me
with strength,
I will make
between you
and between them
a barrier.
Bring me
sheets
(of) iron"
until,
when
he (had) leveled
between
the two cliffs,
he said,
"Blow,"
until
when
he made it
fire,
he said,
"Bring me,
I pour
over it
molten copper."
So not
they were able
to
scale it
and not
they were able
in it
(to do) any penetration.
He said,
"This
(is) a mercy
from
my Lord.
But when
comes
(the) Promise
(of) my Lord,
He will make it
level.
And is
(the) Promise
(of) my Lord
true."
And We (will) leave
some of them
(on) that Day
to surge
over
others,
and (will be) blown
in
the trumpet,
then We (will) gather them
all together.
And We (will) present
Hell
(on) that Day
to the disbelievers,
(on) display
Those
had been
their eyes
within
a cover
from
My remembrance,
and were
not
able
(to) hear.
Do then think
those who
disbelieve
that
they (can) take
My servants
(from)
besides Me
(as) protectors?
Indeed, We -
We have prepared
Hell
for the disbelievers
(as) a lodging.
Say,
"Shall
We inform you
of the greatest losers
(as to their) deeds?
Those -
is lost
their effort
in
the life
(of) the world,
while they
think
that they
(were) acquiring good
(in) work."
Those
(are) the ones who
disbelieve
in the Verses
(of) their Lord,
and the meeting (with) Him.
So (are) vain
their deeds,
so not
We will assign
for them
(on) the Day
(of) the Resurrection
any weight.
That
(is) their recompense -
Hell -
because
they disbelieved,
and took
My Verses
and My Messengers
(in) ridicule.
Indeed,
those who
believed
and did
righteous deeds,
will be
for them
Gardens
(of) the Paradise
(as) a lodging,
Abiding forever
in it.
Not
they will desire
from it
any transfer.
Say,
"If
were
the sea
ink,
for (the) Words
(of) my Lord,
surely (would be) exhausted
the sea
before
[that]
(were) exhausted
(the) Words
(of) my Lord,
even if
We brought
(the) like (of) it
(as) a supplement."
Say,
"Only
I
(am) a man
like you.
Has been revealed
to me
that
your God
(is) God
One.
So whoever
is
hoping
(for the) meeting
(with) his Lord,
let him do
deeds
righteous
and not
associate
in (the) worship
(of) his Lord
anyone."
kāf hā yā ʿayn ṣād.
(A) mention
(of the) Mercy
(of) your Lord
(to) His servant
Zakariya
When
he called
(to) his Lord
a call -
secret.
He said,
"My Lord!
Indeed,
(have) weakened
my bones
in me,
and flared
(my) head
(with) white,
and not
I have been
in (my) supplication (to) You
my Lord
unblessed.
And indeed, I
[I] fear
the successors
(from)
after me,
and is
my wife
barren.
So give
[to] me
from
Yourself
an heir
Who will inherit me
and inherit
from
(the) family
(of) Yaqub.
And make him
my Lord,
pleasing."
"O Zakariya!
Indeed, We
[We] give you glad tidings
of a boy
his name
(will be) Yahya,
not
We (have) assigned
[for] it
(from)
before
(this) name."
He said,
"My Lord!
How
can
I have
a boy,
while is
my wife
barren,
and indeed,
I have reached
of
the old age
extreme?"
He said,
"Thus,
said
your Lord,
'It
(is) for Me
easy
and certainly
I (have) created you
(from)
before,
while not
you were
anything.'"
He said,
"My Lord!
Make
for me
a sign."
He said,
"Your sign
(is) that not
you will speak
(to) the people,
(for) three
nights
sound."
Then he came out
to
his people
from
the prayer chamber,
and he signaled
to them
to
glorify (Allah)
(in) the morning
and (in) the evening.
"O Yahya!
Hold
the Scripture
with strength."
And We gave him
[the] wisdom
(when he was) a child
And affection
from
Us
and purity
and he was
righteous
And dutiful
to his parents,
and not
he was
a tyrant
disobedient.
And peace be
upon him
(the) day
he was born
and (the) day
he dies
and (the) day
he will be raised
alive.
And mention
in
the Book
Maryam,
when
she withdrew
from
her family
(to) a place
eastern.
Then she took
from
them
a screen.
Then We sent
to her
Our Spirit
then he assumed the likeness
for her
(of) a man
well-proportioned.
She said,
"Indeed, I
[I] seek refuge
with the Most Gracious
from you
if
you are
God fearing."
He said,
"Only
I am
a Messenger
(from) your Lord,
that I (may) bestow
on you
a son
pure."
She said,
"How
can be
for me
a son,
when not
has touched me
a man,
and not
I am
unchaste?"
He said,
"Thus;
said
your Lord,
'It
(is) for Me
easy,
and so that We will make him
a sign
for the mankind
and a Mercy
from Us.
And (it) is
a matter
decreed.'"
So she conceived him,
and she withdrew
with him
(to) a place
remote.
Then drove her
the pains of childbirth
to
(the) trunk
(of) the date-palm.
She said,
"O! I wish
I (had) died
before
this
and I was
(in) oblivion,
forgotten."
So cried to her
from
beneath her,
"That (do) not
grieve
verily,
(has) placed
your Lord
beneath you,
a stream.
And shake
towards you
(the) trunk
(of) the date-palm,
it will drop
upon you
fresh dates
ripe.
So eat
and drink
and cool
(your) eyes.
And if
you see
from
human being
anyone
then say,
"Indeed, I
[I] have vowed
to the Most Gracious
a fast,
so not
I will speak
today
(to any) human being."
Then she came
with him
(to) her people,
carrying him.
They said,
"O Maryam!
Certainly,
you (have) brought
a thing,
amazing.
O sister
(of) Harun!
Not
was
your father
a man,
evil,
and not
was
your mother
unchaste."
Then she pointed
to him.
They said,
"How
(can) we speak
(to one) who
is
in
the cradle,
a child?"
He said,
"Indeed, I am
a slave
(of) Allah.
He gave me
the Scripture
and made me
a Prophet.
And He (has) made me
blessed
wherever
[that]
I am
and has enjoined (on) me
[of] the prayer
and zakah,
[that]
as long as I am
alive
And dutiful
to my mother,
and not
He (has) made me
insolent,
unblessed.
And peace (be)
on me
(the) day
I was born
and (the) day
I will die
and (the) Day
I will be raised
alive."
That
(was) Isa,
(the) son
(of) Maryam,
a statement
(of) truth
that which
about it
they dispute.
Not
(it) is
for Allah
that
He should take
any
son.
Glory be to Him!
When
He decrees
a matter,
then only
He says
to it,
"Be"
and it is.
"And indeed,
Allah
(is) my Lord
and your Lord,
so worship Him.
This
(is) a path
straight."
But differed
the sects
from
among them,
so woe
to those who
disbelieve
from
(the) witnessing
(of) a Day
great.
How will hear
they!
and how (they will) see!
(the) Day
they will come to Us,
but
the wrongdoers
today
(are) in
error
clear.
And warn them
(of the) Day
(of) the Regret,
when
has been decided
the matter.
And they
(are) in
heedlessness,
and they
(do) not
believe.
Indeed, We
[We]
[We] will inherit
the earth
and whoever
(is) on it,
and to Us
they will be returned.
And mention
in
the Book
Ibrahim.
Indeed, he
was
a man of truth,
a Prophet.
When
he said
to his father,
"O my father!
Why
(do) you worship
that which
not
hears
and not
sees
and not
benefits
[to] you
(in) anything?
O my father!
Indeed, [I]
verily
(has) come to me
of
the knowledge
what
not
came to you,
so follow me;
I will guide you
(to) the path
even.
O my father!
(Do) not
worship
the Shaitaan.
Indeed,
the Shaitaan
is
to the Most Gracious
disobedient.
O my father!
Indeed, I
[I] fear
that
will touch you
a punishment
from
the Most Gracious,
so you would be
to the Shaitaan
a friend."
He said,
"Do hate
(by) you
(from)
my gods,
O Ibrahim?
Surely, if
not
you desist
surely, I will stone you,
so leave me
(for) a prolonged time."
He said,
"Peace (be)
on you.
I will ask forgiveness
for you
(from) my Lord.
Indeed, He
is
to me
Ever Gracious.
And I will leave you
and what
you invoke
(from)
besides
Allah
and I will invoke
my Lord.
May be
that not
I will be
in invocation
(to) my Lord
unblessed."
So when
he left them
and what
they worshipped
(from)
besides
Allah,
[and] We bestowed
[to] him
Isaac
and Yaqub,
and each (of them)
We made
a Prophet.
And We bestowed
to them
of
Our Mercy,
and We made
for them
a mention,
truthful,
high.
And mention
in
the Book,
Musa.
Indeed, he
was
chosen
and was
a Messenger,
a Prophet.
And We called him
from
(the) side
(of) the Mount
the right,
and brought him near
(for) conversation.
And We bestowed
[to] him
from
Our Mercy
his brother
Harun,
a Prophet.
And mention
in
the Book,
Ishmael.
Indeed, he
was
true
(to his) promise
and was
a Messenger -
a Prophet.
And he used
(to) enjoin
(on) his people
the prayer
and zakah
and was
near
his Lord
pleasing.
And mention
in
the Book,
Idris.
Indeed, he
was
truthful,
a Prophet.
And We raised him
(to) a position
high.
Those
(were) the ones whom
bestowed favor
(by) Allah
upon them
from (among)
the Prophets,
of
(the) offspring
(of) Adam,
and of those
We carried
with
Nuh
and of
(the) offspring
(of) Ibrahim
and Israel
and of (those) whom
We guided
and We chose.
When
were recited
to them
(the) Verses
(of) the Most Gracious,
they fell
prostrating
and weeping.
Then succeeded
(from)
after them
successors,
who neglected
the prayer
and they followed
the lusts
so soon,
they will meet
evil
Except
(one) who
repented
and believed
and did
good (deeds).
Then those
will enter
Paradise
and not
they will be wronged
(in) anything.
Gardens
(of) Eden,
which
promised
the Most Gracious
(to) His slaves
in the unseen.
Indeed, [it]
is
His promise
sure to come.
Not
they will hear
therein
vain talk
but
peace.
And for them
(is) their provision
therein,
morning
and evening.
This
(is) Paradise,
which
We give (as) inheritance
[of] (to)
Our slaves
(the one) who
is
righteous.
And not
we descend
except
by (the) Command
(of) your Lord.
To Him (belongs)
what
(is)
before us
and what
(is) behind us,
and what
(is) between
that.
And not
is
your Lord
forgetful
Lord
(of) the heavens
and the earth
and whatever
(is) between both of them,
so worship Him
and be constant
in His worship.
Do
you know
for Him
any similarity?
And says
[the] man,
"What! When
[that]
I am dead,
surely will
I be brought forth
alive?"
Does not
remember
[the] man
that We,
We created him
(from)
before,
while not
he was
anything?
So by your Lord,
surely, We will gather them
and the devils,
then
surely, We will bring them
around
Hell
bent (on) knees.
Then
surely, We will drag out
from
every
sect,
those of them
(who were) worst
against
the Most Gracious
(in) rebellion.
Then
surely, We
know best
[of] those who
[they]
(are) most worthy
therein
(of) being burnt.
And (there is) not
(any) of you
but
(will be) passing over it.
(This) is
upon
your Lord
an inevitability
decreed.
Then
We will deliver
those who
feared (Allah),
and We will leave
the wrongdoers
therein
bent (on) knees.
And when
are recited
to them
Our Verses
clear,
say
those who
disbelieved
to those who
believed,
"Which
(of) the two groups
(is) better
(in) position.
and best
(in) assembly?"
And how many
We destroyed
before them
of
a generation -
they
(were) better
(in) possessions
and appearance?
Say,
"Whoever
is
in
[the] error,
then surely will extend
for him
the Most Gracious
an extension,
until
when
they see
what
they were promised,
either
the punishment
or
the Hour,
then they will know
who
[he]
(is) worst
(in) position
and weaker
(in) forces."
And increases
(does) Allah
those who
accept guidance,
(in) guidance.
And the everlasting
good deeds
(are) better
near
your Lord
(for) reward
and better
(for) return.
Then, have you seen
he who
disbelieved
in Our Verses,
and said,
"Surely, I will be given
wealth
and children?"
Has he looked
(into) the unseen,
or
has he taken
from
the Most Gracious
a promise?
Nay,
We will record
what
he says,
and We will extend
for him
from
the punishment
extensively.
And We will inherit (from) him
what
he says,
and he will come to Us
alone.
And they have taken
(from)
besides
Allah,
gods,
that they may be
for them
an honor.
Nay,
they will deny
their worship (of them)
and they will be
against them
opponents.
Do not
you see,
that We
[We] have sent
the devils
upon
the disbelievers,
inciting them
(with) incitement.
So (do) not
make haste
against them.
Only
We count
for them
a number.
(The) Day
We will gather
the righteous
to
the Most Gracious
(as) a delegation
And We will drive
the criminals
to
Hell
thirsty.
Not
they will have the power
(of) the intercession
except
(he) who
has taken
from
the Most Gracious
a covenant.
And they say,
"Has taken
the Most Gracious
a son."
Verily,
you have put forth
a thing
atrocious.
Almost
the heavens
get torn
therefrom,
and splits asunder
the earth
and collapse
the mountain
(in) devastation
That
they invoke
to the Most Gracious
a son.
And not
is appropriate
for the Most Gracious
that
He should take
a son.
Not
all
who
(are) in
the heavens
and the earth
but
(will) come
(to) the Most Gracious
(as) a slave.
Verily,
He has enumerated them
and counted them,
a counting.
And all of them
(will) come (to) Him
(on the) Day
(of) the Resurrection
alone.
Indeed,
those who
believed
and did
good deeds,
will bestow
for them
the Most Gracious
affection.
So, only
We (have) made it easy
in your tongue,
that you may give glad tidings
with it
(to) the righteous
and warn
with it
a people
hostile.
And how many
We (have) destroyed
before them
of
a generation?
Can
you perceive
of them
any
one
or
hear
from them
a sound?
ṭā hā.
Not
We (have) sent down
to you
the Quran
that you be distressed
(But)
(as) a reminder
for (those) who
fear
A revelation
from (He) Who
created
the earth
and the heavens
[the] high,
The Most Gracious
over
the Throne
is established.
To Him (belongs)
whatever
(is) in
the heavens
and whatever
(is) in
the earth,
and whatever
(is) between them
and whatever
(is) under
the soil.
And if
you speak aloud
the word,
then indeed, He
knows
the secret
and the more hidden.
Allah -
(there is) no
god
except
Him.
To Him (belong)
the Names,
the Most Beautiful.
And has
come to you
the narration
(of) Musa?
When
he saw
a fire,
then he said
to his family,
"Stay here;
indeed, I
[I] perceived
a fire;
perhaps I (can)
bring you
therefrom
a burning brand,
or
I find
at
the fire
guidance."
Then when
he came to it,
he was called,
"O Musa,
Indeed, [I]
I Am
your Lord,
so remove
your shoes.
Indeed, you
(are) in the valley
the sacred
(of) Tuwa.
And I
(have) chosen you,
so listen
to what
is revealed.
Indeed, [I]
I Am
Allah.
(There is) no
god
but
I,
so worship Me
and establish
the prayer
for My remembrance.
Indeed,
the Hour
(will be) coming.
I almost
[I] hide it
that may be recompensed
every
soul
for what
it strives.
So (do) not
(let) avert you
from it
(one) who
(does) not
believe
in it
and follows
his desires,
lest you perish.
And what
(is) that
in your right hand,
O Musa?"
He said,
"It
(is) my staff;
I lean
upon it,
and I bring down leaves
with it
for
my sheep,
and for me
in it
(are) uses
other."
He said,
"Throw it down,
O Musa!"
So he threw it down,
and behold!
It
(was) a snake,
moving swiftly.
He said,
"Seize it
and (do) not
fear.
We will return it
(to) its state
the former.
And draw near
your hand
to
your side;
it will come out
white,
(from)
without any
disease
(as) a sign
another.
That We may show you
of
Our Signs
the Greatest.
Go
to
Firaun.
Indeed, he
(has) transgressed."
He said,
"My Lord!
Expand
for me
my breast
And ease
for me
my task
And untie
(the) knot
from
my tongue
That they may understand
my speech.
And appoint
for me
a minister
from
my family.
Harun,
my brother.
Reinforce
through him
my strength.
And make him share
[in]
my task
That
we may glorify You
much
And [we] remember You
much.
Indeed, [You]
You are
of us
All-Seer."
He said,
"Verily,
you are granted
your request,
O Musa!
And indeed,
We conferred a favor
on you
a time,
another,
When
We inspired
to
your mother
what
is inspired,
"That
cast him
in
the chest
then cast it
in
the river,
then let cast it
the river
on the bank;
will take him
an enemy
to Me,
and an enemy
to him."
And I cast
over you
love
from Me,
and that you may be brought up
under
My eye.
When
was going
your sister
and she said,
"Shall,
I show you
[to]
(one) who
will nurse and rear him?"
So We returned you
to
your mother
that
may be cooled
her eyes
and not
she grieves.
And you killed
a man,
but We saved you
from
the distress,
and We tried you
(with) a trial.
Then you remained
(some) years
with
(the) people
(of) Madyan.
Then
you came
at
the decreed (time)
O Musa!
And I (have) chosen you
for Myself.
Go,
you
and your brother
with My Signs,
and (do) not
slacken
in
My remembrance.
Go, both of you,
to
Firaun.
Indeed, he
(has) transgressed.
And speak
to him
a word
gentle,
perhaps he
may take heed
or
fear."
They said,
"Our Lord!
Indeed, we
fear
that
he will hasten
against us
or
that
he will transgress."
He said,
"(Do) not
fear.
Indeed, I Am
with you both;
I hear
and I see.
So go to him
and say,
"Indeed, we
both (are) Messengers
(of) your Lord,
so send
with us
(the) Children
(of) Israel,
and (do) not
torment them.
Verily,
we came to you
with a Sign
from
your Lord.
And peace
on
(one) who
follows
the Guidance.
Indeed, we
verily,
it has been revealed
to us
that
the punishment
(will be) on
(one) who
denies
and turns away."
He said,
"Then who
(is) your Lord,
O Musa?"
He said,
"Our Lord
(is) the One Who
gave
(to) every
thing
its form,
then
He guided (it)."
He said,
"Then what
(is the) case
(of) the generations
(of) the former."
He said,
"Its knowledge
(is) with
my Lord,
in
a Record.
Not
errs
my Lord
and not
forgets."
The One Who
made
for you
the earth
(as) a bed
and inserted
for you
therein
ways,
and sent down
from
the sky
water,
then We (have) brought forth
with it,
pairs
of
plants
diverse.
Eat
and pasture
your cattle.
Indeed,
in
that,
surely (are) Signs
for possessors
(of) intelligence.
From it
We created you,
and in it
We will return you,
and from it
We will bring you out,
time
another.
And verily,
We showed him
Our Signs,
all of them,
but he denied
and refused.
He said,
"Have you come to us
to drive us out
of
our land
with your magic,
O Musa?
Then we will surely produce for you
magic
like it.
So make
between us
and between you
an appointment,
not
we will fail it
[we]
and not
you,
(in) a place
even."
He said,
"Your appointment
(is on the) day
(of) the festival,
and that
will be assembled
the people
(at) forenoon."
Then went away
Firaun
and put together
his plan,
then
came.
Said
to them
Musa,
"Woe to you!
(Do) not
invent
against
Allah
a lie,
lest He will destroy you
with a punishment.
And verily,
he failed
who
invented."
Then they disputed
(in) their affair
among them,
and they kept secret
the private conversation.
They said,
"Indeed,
these two
[two] magicians
they intend
that
they drive you out
of
your land
with their magic
and do away
with your way
the exemplary.
So put together
your plan
then
come
(in) a line.
And verily,
(will be) successful
today
who
overcomes."
They said,
"O Musa!
Either
[that]
you throw
or
[that]
we will be
the first
who
throws?"
He said,
"Nay,
you throw."
Then behold!
Their ropes
and their staffs
seemed
to him
by
their magic
that they
(were) moving.
So sensed
in
himself
a fear,
Musa.
We said,
"(Do) not
fear.
Indeed, you
you
(will be) superior.
And throw
what
(is) in
your right hand;
it will swallow up
what
they have made.
Only
they (have) made
a trick
(of) a magician
and not
will be successful
the magician
wherever
he comes."
So were thrown down
the magicians
prostrating.
They said,
"We believe
in (the) Lord
(of) Harun
and Musa."
He said,
"You believe
[to] him
before
[that]
I gave permission
to you.
Indeed, he
(is) your chief,
the one who
taught you
the magic.
So surely I will cut off
your hands
and your feet
of
opposite sides,
and surely I will crucify you
on
(the) trunks
(of) date-palms
and surely you will know
which of us
(is) more severe
(in) punishment
and more lasting."
They said,
"Never
we will prefer you
over
what
has come to us
of
the clear proofs,
and the One Who
created us.
So decree
whatever
you
(are) decreeing.
Only
you can decree
(for) this
life
(of) the world.
Indeed, [we]
we believe
in our Lord
that He may forgive
for us
our sins
and what
you compelled us
on it
of
the magic.
And Allah
(is) Best
and Ever Lasting."
Indeed, he
who
comes
(to) his Lord
(as) a criminal
then indeed,
for him
(is) Hell.
Not
he will die
in it
and not
live.
But whoever
comes to Him
(as) a believer
verily,
he has done
the righteous deeds,
then those
for them
(will be) the ranks,
[the] high.
Gardens
(of) Eden
flows
from
underneath them
the rivers,
abiding forever
in it.
And that
(is) the reward
(for him) who
purifies himself.
And verily,
We inspired
to
Musa
that,
"Travel by night
with My slaves
and strike
for them
a path
in
the sea
dry;
not
fearing
to be overtaken
and not
being afraid."
Then followed them
Firaun
with his forces,
but covered them
from
the sea
what
covered them
And led astray
Firaun
his people
and (did) not
guide them.
O Children
(of) Israel!
Verily,
We delivered you
from
your enemy,
and We made a covenant with you
on (the) side
(of) the Mount
the right,
and We sent down
to you
the Manna
and the quails.
Eat
of
(the) good things
which
We have provided you
and (do) not
transgress
therein,
lest should descend
upon you
My Anger.
And whoever
(that) descends
on him
My Anger,
indeed,
he (has) perished.
But indeed, I Am
the Perpetual Forgiver
of whoever
repents
and believes
and does
righteous (deeds)
then
remains guided.
"And what
made you hasten
from
your people,
O Musa?"
He said,
"They
(are) close
upon
my tracks,
and I hastened
to you
my Lord,
that You be pleased."
He said,
"But indeed, We
[verily]
We (have) tried
your people
(from)
after you
and has led them astray
the Samiri."
Then returned
(did) Musa
to
his people
angry
(and) sorrowful.
He said,
"O my people!
Did not
promise you
your Lord
a promise
good?
Then, did seem long
to you
the promise,
or
did you desire
that
descend
upon you
(the) Anger
of
your Lord,
so you broke
(the) promise to me?"
They said,
"Not
we broke
promise to you
by our will,
but we
[we] were made to carry
burdens
from
ornaments
(of) the people,
so we threw them
and thus
threw
the Samiri."
Then he brought forth
for them
a calf's
body
it had
a lowing sound,
and they said,
"This
(is) your god
and the god
(of) Musa,
but he forgot."
Then, did not
they see
that not
it (could) return
to them
a word
and not
possess
for them
any harm
and not
any benefit?
And verily
(had) said
to them
Harun
(from)
before,
"O my people!
Only
you are being tested
by it,
and indeed,
your Lord
(is) the Most Gracious,
so follow me
and obey
my order."
They said,
"Never
we will cease
to it
being devoted
until
returns
to us
Musa."
He said,
"O Harun!
What
prevented you,
when
you saw them
going astray,
That not
you follow me?
Then, have you disobeyed
my order?"
He said,
"O son of my mother!
(Do) not
seize (me)
by my beard
and not
by my head.
Indeed, I
[I] feared
that
you would say,
"You caused division
between
(the) Children
(of) Israel
and not
you respect
my word."
He said,
"Then what
(is) your case,
O Samiri?"
He said,
"I perceived
what
not
they perceive,
in it,
so I took
a handful
from
(the) track
(of) the Messenger
then threw it,
and thus
suggested
to me
my soul."
He said,
"Then go.
And indeed,
for you
in
the life
that
you will say,
"(Do) not
touch."
And indeed,
for you
(is) an appointment
never
you will fail to (keep) it.
And look
at
your god
that which
you have remained
to it
devoted.
Surely we will burn it
then
certainly we will scatter it
in
the sea
(in) particles."
Only
your God
(is) Allah
the One,
(there is) no
god
but
He.
He has encompassed
all
things
(in) knowledge.
Thus
We relate
to you
from
(the) news
(of) what
[that]
has preceded.
And certainly
We have given you
from
Us
a Reminder.
Whoever
turns away
from it,
then indeed, he
will bear
(on the) Day
(of) Resurrection
a burden.
Abiding forever
in it,
and evil
for them
(on the) Day
(of) the Resurrection
(as) a load
(The) Day
will be blown
in
the Trumpet,
and We will gather
the criminals,
that Day,
blue-eyed.
They are murmuring
among themselves,
"Not
you remained
except (for)
ten."
We
know best
what
they will say
when
will say,
(the) best of them
(in) conduct,
"Not
you remained
except (for)
a day."
And they ask you
about
the mountains,
so say,
"Will blast them
my Lord
(into) particles.
Then He will leave it,
a level
plain.
Not
you will see
in it
any crookedness
and not
any curve."
On that Day
they will follow
the caller,
no
deviation
from it.
And (will be) humbled
the voices
for the Most Gracious,
so not
you will hear
except
a faint sound.
(On) that Day
not
will benefit
the intercession
except
(to) whom
has given permission
[to him]
the Most Gracious,
and He has accepted
for him
a word.
He knows
what
(is)
before them
and what
(is) behind them,
while not
they encompass
it
(in) knowledge.
And (will be) humbled
the faces
before the Ever-Living,
the Self-Subsisting.
And verily
will have failed
(he) who
carried
wrongdoing.
But (he) who
does
of
the righteous deeds
while he
(is) a believer,
then not
he will fear
injustice
and not
deprivation.
And thus
We have sent it down,
(the) Quran
(in) Arabic
and We have explained
in it
of
the warnings
that they may
fear
or
it may cause
[for] them
remembrance.
So high (above all)
(is) Allah
the King,
the True.
And (do) not
hasten
with the Quran
(from)
before
[that]
is completed
to you
its revelation,
and say,
"My Lord!
Increase me
(in) knowledge."
And verily
We made a covenant
with
Adam
(from)
before,
but he forgot;
and not
We found
in him
determination.
And when
We said
to the Angels,
"Prostrate
to Adam,"
then they prostrated,
except
Iblis;
he refused.
Then We said,
"O Adam!
Indeed,
this
(is) an enemy
to you
and to your wife.
So not
(let) him drive you both
from
Paradise
so (that) you would suffer.
Indeed,
for you
that not
you will be hungry
therein
and not
you will be unclothed.
And that you
not
will suffer from thirst
therein
and not
exposed to the sun's heat."
Then whispered
to him
Shaitaan,
he said,
"O Adam!
Shall
I direct you
to
(the) tree
(of) the Eternity
and a kingdom
not
(that will) deteriorate?"
Then they both ate
from it,
so became apparent
to them
their shame
and they began,
(to) fasten
on themselves
from
(the) leaves
(of) Paradise.
And disobeyed
(did) Adam
his Lord,
and erred.
Then
chose him
his Lord,
and turned
to him
and guided (him).
He said,
"Go down
from it
all,
some of you
to others
(as) enemy.
Then if
comes to you
from Me
guidance
then whoever,
follows
My guidance,
then not
he will go astray
and not
suffer.
And whoever
turns away
from
My remembrance,
then indeed,
for him
(is) a life
straitened
and We will gather him
(on the) Day
(of) the Resurrection
blind."
He will say,
"My Lord!
Why
You raised me
blind
while [verily]
I had
sight."
He will say,
"Thus
came to you
Our Signs,
but you forgot them,
and thus
today
you will be forgotten."
And thus
We recompense
(he) who
transgresses,
and not
believes
in (the) Signs
(of) his Lord.
And surely (the) punishment
(of) the Hereafter
(is) more severe
and more lasting.
Then has not
it guided
[for] them
how many
We (have) destroyed
before them,
of
the generations,
(as) they walk
in
their dwellings?
Indeed,
in
that
surely (are) Signs
for possessors
(of) intelligence.
And if not
(for) a Word
(that) preceded
from
your Lord,
surely (would) have been
an obligation
and a term
determined.
So be patient
over
what
they say
and glorify
with praise
(of) your Lord
before
(the) rising
(of) the sun
and before
its setting;
and from
(the) hours
(of) the night,
and glorify
(at the) ends
(of) the day
so that you may
be satisfied.
And (do) not
extend
your eyes
towards
what
We have given for enjoyment
[with it],
pairs
of them
(the) splendor
(of) the life
(of) the world,
that We may test them
in it.
And (the) provision
(of) your Lord
(is) better
and more lasting.
And enjoin
(on) your family
the prayer
and be steadfast
therein.
Not
We ask you
(for) provision;
We
provide (for) you,
and the outcome
(is) for the righteous[ness].
And they say,
"Why not
he brings us
a sign
from
his Lord?"
Has not
come to them
evidence
(of) what
(was) in
the Scriptures
the former?
And if
We
(had) destroyed them
with a punishment
(from)
before him,
surely they (would) have said,
"Our Lord,
why not
You sent
to us
a Messenger,
so we (could) have followed
Your signs
(from)
before
[that]
we were humiliated
and disgraced."
Say,
"Each
(is) waiting;
so await.
Then you will know
who
(are the) companions
(of) the way
[the] even,
and who
is guided."
(Has) approached
for [the] mankind
their account,
while they
(are) in
heedlessness
turning away.
Not
comes to them
of
a Reminder
from
their Lord,
anew
except
they listen to it
while they
(are at) play
Distracted
their hearts.
And they conceal
the private conversation,
those who
[they] wronged,
"Is
this
except
a human being
like you?
So would you approach
the magic
while you
see (it)?"
He said,
"My Lord
knows
the word
in
the heavens
and the earth.
And He
(is) the All-Hearer,
the All-Knower."
Nay,
they say,
"Muddled
dreams;
nay,
he (has) invented it;
nay,
he
(is) a poet.
So let him bring us
a sign
like what
was sent
(to) the former."
Not
believed
before them
any
town
which We destroyed,
so will they
believe?
And not
We sent
before you
except
men,
We revealed
to them.
So ask
(the) people
(of) the Reminder,
if
you
(do) not
know.
And not
We made them
bodies
not
eating
the food,
and not
they were
immortals.
Then
We fulfilled (for) them
the promise,
and We saved them
and whom
We willed,
and We destroyed
the transgressors.
Indeed,
We (have) sent down
to you
a Book
in it
(is) your mention.
Then will not
you use reason?
And how many
We (have) shattered
of
a town
(that) was
unjust,
and We produced
after them
people,
another.
Then when
they perceived
Our torment,
behold,
they
from it
were fleeing.
(Do) not
flee,
but return
to
what
you were given luxury
in it
and to your homes,
so that you may
be questioned.
They said,
"O woe to us!
Indeed, [we]
we were
wrongdoers."
Then not
ceased
[this]
their cry
until
We made them
reaped
extinct.
And not
We created
the heavens
and the earth
and what
(is) between them
(for) playing.
If
We intended
that
We take
a pastime,
surely We (could have) taken it
from
Us,
if
We were
doers.
Nay,
We hurl
the truth
against
[the] falsehood,
and it breaks its head,
behold,
it (is)
vanishing.
And for you
(is) destruction
for what
you ascribe.
And to Him (belongs)
whoever
(is) in
the heavens
and the earth.
And (those) who
(are) near Him
not
they are arrogant
to
worship Him
and not
they tire.
They glorify (Him)
[the] night
and [the] day,
not
they slacken.
Or
(have) they taken
gods
from
the earth,
they
raise (the dead)?
If
(there) were
in both of them
gods
besides
Allah,
surely they (would) have been ruined.
So glorified
(is) Allah,
Lord
(of) the Throne
(above) what
they attribute.
Not
He (can) be questioned
about what
He does,
but they
will be questioned.
Or
(have) they taken
(from)
besides Him
gods?
Say,
"Bring
your proof.
This
(is) a Reminder
(for those) who
(are) with me,
and a Reminder
(for those) who
(were) before me."
But
most of them
(do) not
know
the truth
so they
(are) averse.
And not
We sent
(from)
before you
any
Messenger
but
We reveal(ed)
to him
that [He],
"(There is) no
god
except
Me
so worship Me."
And they say,
"Has taken
the Most Gracious
a son."
Glorified is He!
Nay,
(they are) slaves
honored.
Not
they (can) precede Him
in word,
and they
by His command
act.
He knows
what
(is)
before them,
and what
(is) behind them,
and not
they (can) intercede
except
for whom
He approves.
And they,
from
fear of Him,
stand in awe.
And whoever
says
of them,
"Indeed, I am
a god
(from)
besides Him."
Then that
We will recompense
(with) Hell.
Thus
We recompense
the wrongdoers.
Do not
see
those who
disbelieved
that
the heavens
and the earth
were
a joined entity,
then We parted them
and We made
from
[the] water
every
thing
living?
Then will not
they believe?
And We (have) placed
in
the earth
firmly set mountains,
lest
it (should) shake
with them,
and We made
therein
broad passes
(as) ways,
so that they may
(be) guided.
And We made
the sky
a roof
protected.
But they,
from
its Signs,
turn away.
And He
(is) the One Who
created
the night
and the day,
and the sun
and the moon;
each
in
an orbit
floating.
And not
We made
for any man
(from)
before you
[the] immortality;
so if
you die,
then (would) they
live forever?
Every
soul
(will) taste
[the] death.
And We test you
with [the] bad
and [the] good
(as) a trial;
and to Us
you will be returned.
And when
they see you,
those who
disbelieve
not
they take you
except
(in) ridicule,
"Is this
the one who
mentions
your gods?"
And they
at (the) mention
(of) the Most Gracious
[they]
(are) disbelievers.
Is created
the man
of
haste.
I will show you
My Signs
so (do) not
ask Me to hasten.
And they say,
"When (will be fulfilled)
this
promise,
if
you are
truthful?"
If
knew
those who
disbelieved
(the) time
(when) not
they will avert
from
their faces
the Fire
and not
from
their backs
and not
they
will be helped!
Nay,
it will come to them
unexpectedly
and bewilder them,
then not
they will be able
to repel it,
and not
they
will be given respite.
And verily,
were mocked
Messengers
(from)
before you
then surrounded
those who
mocked
from them
what
they used
at it
(to) mock.
Say,
"Who
(can) protect you
in the night
and the day
from
the Most Gracious?"
Yet,
they
from
(the) remembrance
(of) their Lord
turn away.
Or
have they
gods
(to) defend them
from
Us?
Not
they are able
(to) help
themselves
and not
they
from Us
can be protected.
Nay,
We gave provision
(to) these
and their fathers
until
grew long
for them,
the life.
Then do not
they see
that We
We come
(to) the land,
We reduce it
from
its borders?
So is (it) they
(who will be) overcoming?
Say,
"Only
I warn you
by the revelation."
But not
hear
the deaf
the call
when
[that]
they are warned.
And if
touches them
a whiff
of
(the) punishment
(of) your Lord,
surely they will say,
"O woe to us!
Indeed, we
[we] were
wrongdoers."
And We set
the scales
(of) the justice
for (the) Day
(of) the Resurrection,
so not
will be wronged
any soul
(in) anything.
And if
(there) be
weight
(of) a seed
of
a mustard
We will bring
[with] it.
And sufficient
(are) We
(as) Reckoners.
And verily,
We gave
Musa
and Harun
the Criterion
and a light
and a Reminder
for the righteous.
Those who
fear
their Lord
in the unseen,
and they
of
the Hour
(are) afraid.
And this
(is) a Reminder
blessed,
which We (have) revealed.
Then are you
of it
rejecters?
And verily,
We gave
Ibrahim
his guidance
(from)
before,
and We were
about him
Well-Knowing.
When
he said
to his father
and his people,
"What
(are) these
[the] statues
which
you
to it
(are) devoted?"
They said,
"We found
our forefathers
of them
worshippers."
He said,
"Verily,
you are
[you]
and your forefathers
(were) in
an error
manifest."
They said,
"Have you come to us
with the truth,
or
you
(are) of
those who play?"
He said,
"Nay,
your Lord
(is the) Lord
(of) the heavens
and the earth,
the One Who
created them
and I am
to
that
of
the witnesses.
And by Allah
surely, I will plan
(against) your idols
after
[that]
you go away
turning (your) backs."
So he made them
(into) pieces
except
a large (one)
of them,
so that they may
to it
return.
They said,
"Who
(has) done
this
to our gods?
Indeed, he
(is) of
the wrongdoers."
They said,
"We heard
a youth
mention them
they call
[to] him
Ibrahim."
They said,
"Then bring
him
before
(the) eyes
(of) the people
so that they may
bear witness."
They said,
"Have you
done
this
to our gods
O Ibrahim?"
He said,
"Nay,
(some doer) did it.
Their chief
(is) this.
So ask them
if
they (can)
speak."
So they returned
to
themselves
and said,
"Indeed, you
[you]
(are) the wrongdoers."
Then
they were turned
on
their heads,
"Verily,
you know
not
these
(can) speak!"
He said,
"Then do you worship
(from)
besides
Allah
what
(does) not
benefit you
(in) anything
and not
harms you?
Uff
to you
and to what
you worship
(from)
besides
Allah.
Then will not
you use reason?"
They said,
"Burn him
and support
your gods,
if
you are
doers."
We said,
"O fire!
Be
cool[ness]
and safe[ty]
for
Ibrahim."
And they intended
for him,
a plan
but We made them
the greatest losers.
And We delivered him
and Lut
to
the land
which
We (had) blessed
[in it]
for the worlds.
And We bestowed
on him
Isaac
and Yaqub
(in) addition,
and all
We made
righteous.
And We made them
leaders,
they guide
by Our Command.
And We inspired
to them
(the) doing
(of) good deeds,
and establishment
(of) the prayer
and giving
(of) zakah;
and they were
of Us
worshippers.
And (to) Lut
We gave him
judgment
and knowledge,
and We saved him
from
the town
which
was
doing
wicked deeds.
Indeed, they
were
a people
evil,
defiantly disobedient.
And We admitted him
into
Our Mercy.
Indeed, he
(was) of
the righteous.
And Nuh,
when
he called
(from)
before,
so We responded
to him
and We saved him
and his family
from
the affliction,
[the] great.
And We helped him
from
the people
who
denied
Our Signs.
Indeed, they
were
a people
evil,
so We drowned them
all.
And Dawud
and Sulaiman,
when
they judged
concerning
the field,
when
pastured
in it
sheep
(of) a people,
and We were
to their judgment
witness.
And We gave understanding of it
(to) Sulaiman,
and (to) each
We gave
judgment
and knowledge.
And We subjected
with
Dawud
the mountains
(to) glorify Our praises
and the birds.
And We were
the Doers.
And We taught him
(the) making
(of) coats of armor
for you
to protect you
from
your battle.
Then will
you
(be) grateful?
And to Sulaiman,
the wind
forcefully
blowing
by his command
to
the land
which
We blessed
[in it].
And We are
of every
thing
Knowers.
And of
the devils
(were some) who
would dive
for him
and would do
work
other than
that.
And We were
of them
Guardians.
And Ayub,
when
he called
(to) his Lord,
"Indeed, [I]
has touched me
the adversity,
and You
(are) Most Merciful
(of) the Merciful."
So We responded
to him
and We removed
what
(was) on him
of
(the) adversity.
And We gave him
his family
and (the) like thereof
with them
(as) Mercy
from
Ourselves,
and a reminder
for the worshippers.
And Ishmael
and Idris
and Dhu
l-Kifl;
all
(were) of
the patient ones.
And We admitted them
in
Our Mercy.
Indeed, they
(were) of
the righteous.
And Dhu
n-Nun
when
he went
(while) angry
and thought
that
never
We would decree
upon him.
Then he called
in
the darkness(es)
that,
"(There is) no
god
except
You,
Glory be to You!
Indeed, [I]
I am
of
the wrongdoers."
So We responded
to him,
and We saved him
from
the distress.
And thus
We save
the believers.
And Zakariya,
when
he called
(to) his Lord,
"My Lord!
(Do) not
leave me
alone,
while You
(are) [the] Best
(of) the inheritors."
So We responded
to him,
and We bestowed
on him
Yahya,
and We cured
for him
his wife.
Indeed, they
used (to)
hasten
in
good deeds,
and they supplicate to Us
(in) hope
and fear,
and they were
to Us
humbly submissive.
And she who
guarded
her chastity,
so We breathed
into her
of
Our Spirit,
and We made her
and her son
a sign
for the worlds.
Indeed,
this
(is) your religion -
religion
one,
and I Am
your Lord,
so worship Me.
But they cut off
their affair
among themselves,
all
to Us
(will) return.
Then whoever
does
[of]
[the] righteous deeds
while he
(is) a believer
then not
(will be) rejected
[of] his effort.
And indeed, We
of it
(are) Recorders.
And (there is) prohibition
upon
a city
which We have destroyed,
that they
not
will return.
Until
when
has been opened
(for) the Yajuj
and Majuj,
and they
from
every
elevation
descend.
And has approached
the promise
[the] true
then behold,
[it]
(are) staring
(the) eyes
(of) those who
disbelieved,
"O woe to us!
Verily,
we had been
in
heedlessness
of
this;
nay,
we were
wrongdoers."
Indeed, you
and what
you worship
(from)
besides
Allah
(are) firewood
(of) Hell.
You
to it
will come.
If
were
these
gods,
not
they (would) have come to it.
And all
therein
will abide forever.
For them
therein
(is) sighing,
and they
therein
not
will hear.
Indeed,
those
has gone forth
for them
from Us
the good,
those
from it
(will be) removed far.
Not
they will hear
(the) slightest sound of it
and they
in
what
desire
their souls
will abide forever.
Not
will grieve them
the terror
[the] greatest,
and will meet them
the Angels,
"This
(is) your Day
which
you were
promised."
(The) Day
We will fold
the heaven
like (the) folding
(of) a scroll
for records.
As
We began
(the) first
creation
We will repeat it,
a promise
upon Us.
Indeed, We -
We are
(the) Doers.
And verily,
We have written
in
the Scripture
(from)
after
the mention,
that
the earth -
will inherit it
My slaves,
the righteous.
Indeed,
in
this
surely is a Message
for a people,
worshippers.
And not
We have sent you
but
(as) a mercy
for the worlds.
Say,
"Only
it is revealed
to me
that
your god
(is) God
One;
so will
you
submit (to Him)?"
But if
they turn away
then say,
"I (have) announced to you
[of]
equally
And not
I know
whether is near
or
far
what
you are promised.
Indeed, He
knows
the declared
[of]
[the] speech
and He knows
what
you conceal.
And not
I know,
perhaps it may be
a trial
for you,
and an enjoyment
for
a time."
He said,
"My Lord!
judge
in truth.
And our Lord
(is) the Most Gracious,
the One Whose help is sought
against
what
you attribute."
O
mankind!
Fear
your Lord.
Indeed,
(the) convulsion
(of) the Hour
(is) a thing
great.
(The) Day
you will see it,
will forget
every
nursing mother
that which
she was nursing,
and will deliver
every
[of]
pregnant woman
her load,
and you will see
[the] mankind
intoxicated,
while not
they
(are) intoxicated;
but
(the) punishment
(of) Allah
(will be) severe.
And among
the mankind
(is he) who
disputes
concerning
Allah
without
knowledge
and follows
every
devil
rebellious.
It has been decreed
for him
that he
who
befriends him,
then indeed, he
will misguide him
and will guide him
to
(the) punishment
(of) the Blaze.
O
mankind!
If
you are
in
doubt
about
the Resurrection,
then indeed, We
We created you
from
dust,
then
from
a semen-drop
then
from
a clinging substance
then
from
an embryonic lump,
formed
and not
formed,
that We may make clear
to you.
And We cause to remain
in
the wombs
what
We will
for
a term
appointed,
then
We bring you out
(as) a child,
[then]
that you may reach
[your] maturity.
And among you
(is he) who
dies,
and among you
(is he) who
is returned
to
the most abject
age,
so that not
he knows,
(from)
after
having known,
anything.
And you see
the earth
barren
then when
We send down
on it
water,
it gets stirred
and it swells
and grows
of
every
kind
beautiful.
That
(is) because,
Allah -
He
(is) the Truth.
And that He
[He] gives life
(to) the dead,
and that He
(is) over
every
thing
All-Powerful.
And that
the Hour
will come,
(there is) no
doubt
about it,
and that
Allah
will resurrect
(those) who
(are) in
the graves.
And among
mankind
(is he) who
disputes
concerning
Allah
without
any knowledge
and not
any guidance
and not
a Book
enlightening,
Twisting
his neck
to mislead
from
(the) way
(of) Allah.
For him
in
the world
(is) disgrace,
and We will make him taste
(on the) Day
(of) Resurrection
(the) punishment
(of) the Burning Fire.
That
(is) for what
have sent forth
your hands,
and that
Allah
is not
unjust
to His slaves.
And among
the mankind
(is he) who
worships
Allah
on
an edge.
And if
befalls him
good,
he is content
with it,
and if
befalls him
a trial
he turns
on
his face.
He has lost
the world
and the Hereafter.
That
[it]
(is) the loss
clear.
He calls
(from)
besides
Allah
what
not
harms him
and what
not
benefits him.
That
[it]
(is) the straying
far away.
He calls
(one) who -
his harm
(is) closer
than
his benefit.
Surely, an evil
protector
and surely an evil
friend!
Indeed,
Allah
will admit
those who
believe
and do
the righteous deeds
(to) Gardens
flow
from
underneath it
the rivers.
Indeed,
Allah
does
what
He intends.
Whoever
[is]
thinks
that
not
will help him
Allah
in
the world
and the Hereafter,
then let him extend
a rope
to
the sky,
then
let him cut off,
then let him see
whether
will remove
his plan
what
enrages.
And thus
We sent it down
(as) Verses,
clear,
and that
Allah
guides
whom
He intends.
Indeed,
those who
have believed,
and those who
were Jews
and the Sabians
and the Christians
and the Magians,
and those who
(are) polytheists
indeed,
Allah
will judge
between them
(on) the Day
(of) the Resurrection.
Indeed,
Allah
over
every
thing
(is) a Witness.
Do not
you see
that
(to) Allah
prostrates
to Him
whoever
(is) in
the heavens
and whoever
(is) in
the earth,
and the sun
and the moon
and the stars
and the mountains,
and the trees
and the moving creatures
and many
of
the people?
But many -
(is) justly due
on him
the punishment.
And whoever
(is) humiliated
(by) Allah
then not
for him
any
bestower of honor.
Indeed,
Allah
does
what
He wills
These two
opponents
dispute
concerning
their Lord.
But those who
disbelieved
will be cut out
for them
garments
of
fire.
Will be poured
(from)
over
their heads
[the] scalding water.
Will be melted
with it
what
(is) in
their bellies
and the skins.
And for them
(are) hooked rods
of
iron.
Every time
they want
to
come out
from it
from
anguish,
they will be returned
therein,
"Taste
(the) punishment
(of) the Burning Fire!"
Indeed,
Allah
will admit
those who
believe
and do
the righteous deeds,
(to) Gardens
flow
from
underneath it
the rivers.
They will be adorned
therein
with
bracelets
of
gold
and pearl,
and their garments
therein
(will be of) silk.
And they were guided
to
the good
of
the speech,
and they were guided
to
(the) path
(of) the Praiseworthy.
Indeed,
those who
disbelieved
and hinder
from
(the) way
(of) Allah
and Al-Masjid
Al-Haraam,
which
We made it
for the mankind,
equal,
(are) the resident
therein
and the visitor;
and whoever
intends
therein
of deviation
(or) wrongdoing,
We will make him taste
of
a punishment
painful.
And when
We assigned
to Ibrahim
(the) site
(of) the House,
"That
(do) not
associate
with Me
anything
and purify
My House
for those who circumambulate
and those who stand
and those who bow,
(and) those who prostrate.
And proclaim
to
[the] mankind
[of] the Pilgrimage;
they will come to you
(on) foot
and on
every
lean camel;
they will come
from
every
mountain highway
distant.
That they may witness
benefits
for them,
and mention
(the) name
(of) Allah
on
days
known
over
what
He has provided them
of
(the) beast
(of) cattle.
So eat
of them
and feed
the miserable,
the poor.
Then
let them end
their prescribed duties
and fulfil
their vows,
and circumambulate
the House
[the] Ancient."
That
and whoever
honors
(the) sacred rites
(of) Allah,
then it
(is) best
for him
near
his Lord.
And are made lawful
to you
the cattle
except
what
is recited
to you.
So avoid
the abomination
of
the idols
and avoid
(the) word
false.
Being upright
to Allah,
not
associating partners
with Him.
And whoever
associates partners
with Allah
then (it is) as though
he had fallen
from
the sky
and (had) snatched him
the birds,
or
had blown
him
the wind
to
a place
far off.
That,
and whoever
honors
(the) Symbols
(of) Allah
then indeed, it
(is) from
(the) piety
(of) the hearts.
For you
therein
(are) benefits
for
a term
appointed;
then
their place of sacrifice
(is) at
the House
the Ancient.
And for every
nation
We have appointed
a rite,
that they may mention
(the) name
(of) Allah
over
what
He (has) provided them
of
(the) beast
(of) cattle.
And your God
(is) God
One,
so to Him
submit.
And give glad tidings
(to) the humble ones.
Those
when
is mentioned
Allah -
fear
their hearts,
and those who are patient
over
whatever
has afflicted them,
and those who establish
the prayer,
and out of what
We have provided them
they spend.
And the camels and cattle -
We have made them
for you
among
(the) Symbols
(of) Allah,
for you
therein
(is) good.
So mention
(the) name
(of) Allah
over them
(when) lined up;
and when
are down
their sides,
then eat
from them
and feed
the needy who do not ask
and the needy who ask.
Thus
We have subjected them
to you
so that you may
be grateful.
Will not
reach
Allah
their meat
and not
their blood
but
reaches Him
the piety
from you.
Thus
He subjected them
to you
so that you may magnify
Allah
for
what
He has guided you.
And give glad tidings
(to) the good-doers.
Indeed,
Allah
defends
[of]
those who
believe.
Indeed,
Allah
(does) not
like
every
treacherous
ungrateful.
Permission is given
to those who
are being fought
because they
were wronged.
And indeed,
Allah
for
their victory
(is) surely Able.
Those who
have been evicted
from
their homes
without
right
except
that
they said,
"Our Lord
(is) Allah."
And if not
checks
(does) Allah
the people,
some of them
by others
surely (would) have been demolished
monasteries
and churches
and synagogues
and masajid -
is mentioned
in it
(the) name
(of) Allah
much.
And surely will help
(by) Allah
(those) who
help Him.
Indeed,
Allah
(is) surely All-Strong,
All-Mighty.
Those who,
if
We establish them
in
the land
they establish
the prayer
and they give
zakah
and they enjoin
the right
and forbid
from
the wrong.
And for Allah
(is the) end
(of) the matters.
And if
they deny you,
so verily
denied
before them
(the) people
(of) Nuh
and Aad
and Thamud,
And (the) people
(of) Ibrahim,
and (the) people
(of) Lut
And the inhabitants
(of) Madyan.
And was denied
Musa,
so I granted respite
to the disbelievers,
then
I seized them,
and how
was
My punishment.
And how many
of
a township
We have destroyed it,
while it
was doing wrong,
so it
fell
on
its roofs,
and well
abandoned,
and castle
lofty.
So have not
they traveled
in
the land
and is
for them
hearts
(to) reason
with it
or
ears
(to) hear
with it?
For indeed, [it]
not
(are) blinded
the eyes
but
(are) blinded
the hearts
which
(are) in
the breasts.
And they ask you to hasten
the punishment.
But never will
fail
Allah
(in) His Promise.
And indeed,
a day
with
your Lord
(is) like a thousand
year(s)
of what
you count.
And how many
of
a township
I gave respite
to it,
while it
(was) doing wrong.
Then
I seized it
and to Me
(is) the destination.
Say,
"O
mankind!
Only
I am
to you
a warner
clear."
So those who
believe
and do
righteous deeds -
for them
(is) forgiveness
and a provision
noble.
And those who
strove
against
Our Verses,
(to) cause failure,
those
(are the) companions
(of) the Hellfire.
And not
We sent
(from)
before you
any
Messenger
and not
a Prophet
but
when
he recited,
threw
the Shaitaan
in
his recitation.
But abolishes
(does) Allah
what
throws
the Shaitaan,
then
will establish
(by) Allah
His Verses.
And Allah
(is) All-Knower,
All-Wise.
That He may make
what
throws
(by) the Shaitaan
a trial
for those
in
their hearts
(is) a disease,
and (are) hardened
their hearts.
And indeed,
the wrongdoers
(are) surely, in
schism
far.
And that may know
those who
have been given
the knowledge
that it
(is) the truth
from
your Lord,
and they believe
in it,
and may humbly submit
to it
their hearts.
And indeed,
Allah
(is) surely (the) Guide
(of) those who
believe,
to
a Path
Straight.
And not
will cease
those who
disbelieve
(to be) in
doubt
of it
until
comes to them
the Hour
suddenly
or
comes to them
(the) punishment
(of) a Day
barren.
The Sovereignty
(on) that Day
(will be) for Allah,
He will judge
between them.
So those who
believe
and did
righteous deeds
(will be) in
Gardens
(of) Delight.
And those who
disbelieved
and denied
Our Verses,
then those
for them
(will be) a punishment
humiliating.
And those who
emigrated
in
(the) way
(of) Allah
then
were killed
or
died,
surely, will provide them
(by) Allah
a provision
good.
And indeed
Allah,
surely, He
(is the) Best
(of) the Providers.
Surely, He will admit them
(to) an entrance
they will be pleased (with) it.
And indeed,
Allah
surely, (is) All-Knowing,
Most Forbearing.
That,
and whoever
has retaliated,
with the like
(of) that
he was made to suffer
by it,
then
he was oppressed
[on him],
will surely help him
Allah.
Indeed,
Allah
(is) surely Oft-Pardoning,
Oft-Forgiving.
That,
(is) because
Allah
causes to enter
the night
in (to)
the day,
and causes to enter
the day
in (to)
the night.
And indeed,
Allah
(is) All-Hearer,
All-Seer.
That (is),
because
Allah,
He
(is) the Truth,
and that
what
they invoke
from
besides Him,
it
(is) the falsehood.
And that
Allah,
He
(is) the Most High,
the Most Great.
Do not
you see,
that
Allah
sends down
from
the sky
water
then becomes
the earth
green?
Indeed,
Allah
(is) surely Subtle,
All-Aware.
For Him
(is) whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And indeed,
Allah
surely, He
(is) Free of need,
the Praiseworthy.
Do not
you see
that
Allah
(has) subjected
to you
what
(is) in
the earth,
and the ships
that sail
through
the sea
by His Command?
And He withholds
the sky
lest
it falls
on
the earth
except
by His permission.
Indeed,
Allah
to mankind
(is) Full of Kindness,
Most Merciful.
And He
(is) the One Who
gave you life
then
He will cause you to die
then
He will give you life (again).
Indeed,
man
(is) surely ungrateful.
For every
nation
We have made
rite(s),
they
perform it.
So (let) not
them dispute with you
in
the matter,
but invite (them)
to
your Lord.
Indeed, you
(are) surely on
guidance
straight.
And if
they argue (with) you
then say,
"Allah
(is) most knowing
of what
you do.
Allah
will judge
between you
(on the) Day
(of) the Resurrection,
concerning what
you used (to)
in it
differ."
Do not
you know
that
Allah
knows
what
(is) in
the heaven
and the earth?
Indeed,
that
(is) in
a Record,
indeed,
that
(is) for
Allah
easy.
And they worship
(from)
besides
Allah
what
not
He (has) sent down
for it
any authority,
and what
not
they have
of it
any knowledge.
And not
(will be) for the wrongdoers
any
helper.
And when
are recited
to them
Our Verses
clear,
you will recognize
on
(the) faces
(of) those who
disbelieve
the denial.
They almost
attack
those who
recite
to them
Our Verses.
Say,
"Then shall I inform you
of worse
than
that?
The Fire,
(has) promised it
(by) Allah
(for) those who
disbelieve,
and wretched
(is) the destination."
O
mankind!
Is set forth
an example,
so listen
to it.
Indeed,
those whom
you invoke
(from)
besides
Allah
will never
create
a fly
even if
they gathered together
for it.
And if
snatched away from them
the fly
a thing
not
they (could) take it back
from it.
So weak
(are) the seeker
and the one who is sought.
Not
they (have) estimated
Allah
(with) due
[His] estimation.
Indeed,
Allah
(is) surely All-Strong,
All-Mighty.
Allah
chooses
from
the Angels
Messengers,
and from
the mankind.
Indeed,
Allah
(is) All-Hearer,
All-Seer.
He knows
what
(is)
before them
and what
(is) after them.
And to
Allah
return
all the matters.
O you
who
believe!
Bow
and prostrate
and worship
your Lord
and do
[the] good
so that you may
be successful.
And strive
for
Allah
(with the)
striving due (to) Him.
He
(has) chosen you
and not
placed
upon you
in
the religion
any
difficulty.
(The) religion
(of) your father
Ibrahim.
He
named you
Muslims
(from)
before
and in
this,
that may be
the Messenger
a witness
over you
and you may be
witnesses
on
the mankind.
So establish
the prayer
and give
zakah
and hold fast
to Allah.
He
(is) your Protector -
so an Excellent
[the] Protector
and an Excellent
[the] Helper.
Indeed,
successful
(are) the believers
Those who
[they]
during
their prayers
(are) humbly submissive,
Those who
[they]
from
the vain talk
turn away,
Those who
[they]
of purification works
(are) doers,
And those who
[they]
of their modesty
(are) guardians
Except
from
their spouses
or
what
possess
their right hands
then indeed, they
(are) not
blameworthy.
Then whoever
seeks
beyond
that
then those
[they]
(are) the transgressors.
And those who
[they]
of their trusts
and their promise(s)
(are) observers
And those who
[they]
over
their prayers
they guard
Those
[they]
(are) the inheritors
Who
will inherit
the Paradise.
They
therein
(will) abide forever.
And indeed,
We created
the humankind
from
an essence
of
clay.
Then
We placed him
(as) a semen-drop
in
a resting place
firm.
Then
We created
the semen-drop
(into) a clinging substance,
then We created
the clinging substance
(into) an embryonic lump,
then We created
the embryonic lump,
(into) bones,
then We clothed
the bones
(with) flesh;
then
We produce it
(as) a creation
another.
So blessed is
Allah
(the) Best
(of) the Creators.
Then
indeed, you
after
that
surely (will) die.
Then
indeed, you
(on the) Day
(of) the Resurrection,
will be resurrected.
And indeed,
We (have) created
above you
seven
paths
and not
We are
of
the creation
unaware.
And We send down
from
the sky
water,
in (due) measure
then We cause it to settle
in
the earth.
And indeed, We,
on
taking away,
[of] it,
surely (are) Able.
Then We produced
for you
by it
gardens
of
date-palms
and grapevines,
for you,
in it
(are) fruits
abundant
and from them
you eat.
And a tree
(that) springs forth
from
Mount
Sinai
(which) produces
oil
and a relish
for those who eat.
And indeed,
for you
in
the cattle
surely, (is) a lesson.
We give you drink
from what
(is) in
their bellies,
and for you
in them
(are) benefits
many
and of them
you eat.
And on them
and on
[the] ships
you are carried.
And verily
We sent
Nuh
to
his people,
and he said,
"O my people!
Worship
Allah;
not
for you
(is) any
god
other than Him.
Then will not
you fear?"
But said
the chiefs
(of) those who
disbelieved
among
his people,
"Not
(is) this
but
a man
like you,
he wishes
to
assert (his) superiority
over you,
and if
had willed
(by) Allah
surely He (would have) sent down
Angels.
Not
we heard
of this
from
our forefathers,
the former.
Not
he
(is) but
a man
in him
(is) madness,
so wait
concerning him
until
a time."
He said,
"My Lord!
Help me
because
they deny me."
So We inspired
to him,
"That
construct
the ship
under Our eyes,
and Our inspiration,
then when
comes
Our Command
and gushes forth
the oven,
then put
into it
of
every (kind)
(of) mates
two
and your family,
except
those
(has) preceded
against whom
the Word
thereof.
And (do) not
address Me
concerning
those who
wronged,
indeed, they
(are) the ones to be drowned.
And when
you (have) boarded
you,
and whoever
(is) with you
[on]
the ship
then say,
"Praise
(be) to Allah,
Who
(has) saved us
from
the people -
the wrongdoers."
And say,
"My Lord,
cause me to land
(at) a landing place
blessed,
and You
(are) the Best
(of) those who cause to land.'"
Indeed,
in
that
surely (are) Signs,
and indeed,
We are
surely testing.
Then
We produced
(from)
after them
a generation
another.
And We sent
among them
a Messenger
from themselves
[that]
"Worship
Allah;
not
for you
(is) any
god
other than Him.
Then will not
you fear?"
And said
the chiefs
of
his people
who
disbelieved
and denied
(the) meeting
(of) the Hereafter,
while We had given them luxury
in
the life
(of) the world,
"Not
(is) this
but
a man
like you.
He eats
of what
you eat
[from it],
and he drinks
of what
you drink.
And surely if
you obey
a man
like you,
indeed, you
then
surely (will be) losers.
Does he promise you -
that you
when
you are dead
and you become
dust
and bones
that you
(will be) brought forth?
Far-(fetched),
far-(fetched)
is what
you are promised!
Not
it
(is) but
our life
(of) the world,
we die
and we live,
and not
we
(will be) resurrected.
Not
(is) he
but
a man
who (has) invented
about
Allah
a lie,
and not
we
(in) him
(are) believers."
He said,
"My Lord!
Help me
because
they deny me."
He said,
"After a while,
little,
surely they will become
regretful."
So seized them
the awful cry
in truth,
and We made them
(as) rubbish of dead leaves.
So away
with the people -
the wrongdoers.
Then
We produced
(from)
after them
a generation
another.
Not
can precede
any
nation
its term,
and not
they (can) delay (it).
Then
We sent
Our Messengers
(in) succession.
Every time
[that]
came
(to) a nation
its Messenger,
they denied him,
so We made (them) follow -
some of them
others,
and We made them
narrations.
So away
with a people -
not
they believe.
Then
We sent
Musa
and his brother
Harun
with Our Signs
and an authority
clear
To
Firaun
and his chiefs,
but they behaved arrogantly
and they were
a people
haughty.
Then they said,
"Shall we believe
(in) two men
like ourselves
while their people
for us
(are) slaves."
So they denied them
and they became
of
those who were destroyed.
And verily,
We gave
Musa
the Scripture
so that they may
be guided.
And We made
(the) son
(of) Maryam
and his mother
a Sign,
and We sheltered them
to
a high ground,
of
tranquility
and water springs.
O
Messengers!
Eat
of
the good things
and do
righteous (deeds).
Indeed, I Am
of what
you do
All-Knower.
And indeed
this,
your religion,
(is) religion
one.
And I Am
your Lord,
so fear Me.
But they cut off
their affair (of unity)
between them
(into) sects,
each
faction
in what
they have
rejoicing.
So leave them
in
their confusion
until
a time.
Do they think
that what
We extend to them
[with it]
of
wealth
and children
We hasten
to them
in
the good?
Nay,
not
they perceive.
Indeed,
those who
[they]
from
(the) fear
(of) their Lord
(are) cautious.
And those
[they]
in (the) Signs
(of) their Lord
believe
And those
[they]
with their Lord
(do) not
associate partners.
And those who
give
what
they give
while their hearts
(are) fearful,
because they
to
their Lord
(will) return
(It is) those
who hasten
in
the good (deeds)
and they
in them
(are) foremost.
And not
We burden
any soul
except
(to) its capacity,
and with Us
(is) a Record
(which) speaks
with the truth;
and they
(will) not
be wronged.
Nay,
their hearts
(are) in
confusion
over
this,
and for them
(are) deeds
from
besides
that,
they
for it
(are) doers
Until
when
We seize
their affluent ones
with the punishment,
behold!
They
cry for help.
"(Do) not
cry for help
today.
Indeed, you
from Us
not
will be helped.
Verily,
were
My Verses
recited
to you,
but you used
(to) on
your heels
turn back
(Being) arrogant
about it,
conversing by night,
speaking evil."
Then, do not
they ponder
the Word
or
has come to them
what
not
(had) come
(to) their forefathers,
(the) former?
Or
(do) not
they recognize
their Messenger,
so they
[to him]
(are) rejecting?
Or
they say,
"In him
(is) madness?"
Nay,
he brought them
the truth,
but most of them
to the truth,
(are) averse.
But if
(had) followed
the truth
their desires,
surely (would) have been corrupted
the heavens
and the earth
and whoever
(is) therein.
Nay,
We have brought them
their reminder,
but they,
from
their reminder,
(are) turning away.
Or
you ask them
(for) a payment?
But the payment
(of) your Lord
(is) best,
and He
(is) the Best
(of) the Providers.
And indeed, you
certainly call them
to
(the) Path
Straight.
And indeed,
those who
(do) not
believe
in the Hereafter
from
the path
surely (are) deviating.
And if
We had mercy on them
and We removed
what
(was) on them
of
(the) hardship,
surely they would persist
in
their transgression
wandering blindly.
And verily
We seized them
with the punishment
but not
they submit
to their Lord
and not
they supplicate humbly
Until
when
We opened
for them
a gate
of
a punishment
severe,
behold!
They
in it
(will be in) despair.
And He
(is) the One Who
produced
for you
the hearing
and the sight
and the feeling;
little
(is) what
you give thanks.
And He
(is) the One Who
multiplied you
in
the earth
and to Him
you will be gathered.
And He
(is) the One Who
gives life
and causes death
and for Him
(is the) alternation
(of) the night
and the day.
Then will not
you reason?
Nay,
they say
(the) like
(of) what
said
the former (people).
They said,
"What! When
we are dead
and become
dust
and bones,
would we
surely be resurrected?
Verily,
we have been promised
[we]
and our forefathers
this
(from)
before;
not
(is) this
but
(the) tales
(of) the former (people)."
Say,
"To whom (belongs)
the earth
and whoever
(is) in it,
if
you
know?"
They will say,
"To Allah."
Say,
"Then will not
you remember?"
Say,
"Who
(is the) Lord
(of) the heavens,
seven,
and (the) Lord
(of) the Throne
the Great?"
They will say,
"Allah."
Say,
"Then will not
you fear (Him)?"
Say,
Who is (it)
in Whose Hand(s)
(is the) dominion
(of) all
things,
and He
protects
and no (one)
(can) be protected
against Him,
If
you
know?"
They will say,
"Allah."
Say,
"Then how
are you deluded?"
Nay,
We (have) brought them
the truth,
but indeed, they
surely, (are) liars.
Not
has (been) taken
(by) Allah
any
son,
and not
is
with Him
any
god.
Then
surely (would have) taken away
each
god
what
he created,
and surely would have overpowered,
some of them
[on]
others.
Glory be
(to) Allah
above what
they attribute!
Knower
(of) the unseen
and the witnessed,
exalted is He
above what
they associate.
Say,
"My Lord!
If
You should show me
what
they are promised
My Lord,
then (do) not
place me
among
the people -
the wrongdoers."
And indeed We
on
that
We show you
what
We have promised them
surely able.
Repel
by that
which
(is) best -
the evil.
We
know best
of what
they attribute.
And say,
"My Lord!
I seek refuge
in You
from
(the) suggestions
(of) the evil ones,
And I seek refuge
in You,
My Lord!
Lest
they be present with me."
Until
when
comes
(to) one of them
the death
he says,
"My Lord!
Send me back
That I may
do
righteous (deeds)
in what
I left behind."
No!
Indeed, it
(is) a word
he
speaks it,
and (from)
before them
(is) a barrier
till
(the) Day
they are resurrected.
So when
is blown
in
the trumpet
then not
(there) will be relationship
among them
that Day,
and not
will they ask each other.
Then (the one) whose
(are) heavy
his scales,
then those -
they
(are) the successful.
But (the one) whose
(are) light
his scales,
then those
they [who]
have lost
their souls,
in
Hell
they (will) abide forever.
Will burn
their faces
the Fire,
and they
in it
(will) grin with displaced lips.
"Were not
[were]
My Verses
recited
to you,
and you used (to)
[by] them
deny?"
They (will) say,
"Our Lord!
Overcame
[on] us
our wretchedness,
and we were
a people
astray.
Our Lord!
Bring us out
from it,
then if
we return
then indeed, we
(would be) wrongdoers."
He (will) say,
"Remain despised
in it
and (do) not
speak to Me."
Indeed,
(there) was
a party
of
My slaves
(who) said,
"Our Lord!
We believe,
so forgive
us
and have mercy on us,
and You
(are) best
(of) those who show mercy."
But you took them
(in) mockery
until
they made you forget
My remembrance,
and you used (to)
at them
laugh.
Indeed, I
have rewarded them
this Day
because
they were patient,
indeed, they
[they]
(are) the successful ones.
He will say,
"How long
did you remain
in
the earth,
(in) number
(of) years?"
They will say,
"We remained
a day
or
a part
(of) a day;
but ask
those who keep count."
He will say,
"Not
you stayed
but
a little,
if
only you
[you]
knew.
Then did you think
that
We created you
uselessly
and that you
to Us
not
will be returned?"
So exalted is
Allah,
the King,
the Truth.
(There is) no
god
except
Him,
(the) Lord
(of) the Throne
Honorable.
And whoever
invokes
with
Allah
god
other,
no
proof
for him
in it.
Then only
his account
(is) with
his Lord.
Indeed, [he]
not
will succeed
the disbelievers.
And say,
"My Lord!
Forgive
and have mercy,
and You
(are the) Best
(of) those who show mercy."
A Surah -
We (have) sent it down
and We (have) made it obligatory,
and We (have) revealed
therein
Verses
clear,
so that you may
take heed.
The fornicatress
and the fornicator,
[then] flog
each
one
of them
(with) hundred
lash(es).
And (let) not
withhold you
for them
pity
concerning
(the) religion
(of) Allah,
if
you
believe
in Allah
and the Day
the Last.
And let witness
their punishment
a group
of
the believers.
The fornicator
(will) not
marry
except
a fornicatress,
or
a polytheist woman,
and the fornicatress -
(will) not
marry her
except
a fornicator
or
a polytheist man.
And is forbidden
that
to
the believers.
And those who
accuse
the chaste women,
then
not
they bring
four
witnesses,
then flog them
(with) eighty
lashe(s)
and (do) not
accept
their
testimony
ever.
And those,
they
(are) the defiantly disobedient,
Except
those who
repent
(from)
after
that
and reform.
Then indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
And those who
accuse
their spouses
and not
have
for them
witnesses
except
themselves,
then (the) testimony
(of) one of them
(is) four
testimonies
by Allah,
that he
(is) surely of
the truthful.
And the fifth
that
(the) curse
(of) Allah
(be) upon him
if
he is
of
the liars.
But it would prevent
from her
the punishment
that
she bears witness
four
testimonies
by Allah
that he
(is) surely of
the liars.
And the fifth,
that
the wrath
(of) Allah
(be) upon her
if
he is
of
the truthful.
And if not
(for) the Grace
(of) Allah
upon you
and His Mercy -
and that,
Allah
(is) Oft-Returning (to Mercy),
All-Wise.
Indeed,
those who
brought
the lie
(are) a group
among you.
(Do) not
think it
bad
for you;
nay,
it
(is) good
for you.
For every
person
among them
(is) what
he earned
of
the sin,
and the one who
took upon himself
a greater share of it
among them -
for him
(is) a punishment
great.
Why not,
when
you heard it,
think
the believing men
and the believing women
of themselves
good
and say,
"This
(is) a lie
clear?"
Why (did) not
they bring
for it
four
witnesses?
Then when
not
they brought
the witnesses,
then those
near
Allah,
they
(are) the liars.
And if not
(for the) Grace
(of) Allah
upon you
and His Mercy
in
the world
and the Hereafter,
surely would have touched you
in
what
you had rushed glibly
concerning it
a punishment
great.
When
you received it
with your tongues
and you said
with your mouths
what
not
for you
of it
any knowledge,
and you thought it
(was) insignificant,
while it
(was) near
Allah
great.
And why not,
when
you heard it,
you said,
"Not
it is
for us
that
we speak
of this.
Glory be to You!
This
(is) a slander
great?"
Warns you
Allah
that
you return
(to the) like of it
ever,
if
you are
believers.
And makes clear
Allah
to you
the Verses.
And Allah
(is) All-Knower,
All-Wise.
Indeed,
those who
like
that
(should) spread
the immorality
among
those who
believe,
for them
(is) a punishment
painful
in
the world
and the Hereafter.
And Allah
knows,
while you
(do) not
know.
And if not
(for the) Grace
(of) Allah
upon you
and His Mercy.
And that
Allah
(is) Full of Kindness,
Most Merciful.
O you
who
believe!
(Do) not
follow
(the) footsteps
(of) the Shaitaan,
and whoever
follows
(the) footsteps
(of) the Shaitaan
then indeed, he
commands
the immorality
and the evil.
And if not
(for the) Grace
(of) Allah
upon you
and His Mercy
not
(would) have been pure
among you
(from)
anyone
ever,
but
Allah
purifies
whom
He wills.
And Allah
(is) All-Hearer,
All-Knower.
And not
let swear
those
(of) virtue
among you
and the amplitude of means
that
they give
(to) the near
(of) kin,
and the needy
and the emigrants
in
(the) way
(of) Allah.
And let them pardon
and let them overlook.
(Do) not
you like
that
should (be) forgiven
(by) Allah
you?
And Allah
(is) Oft-Forgiving,
Most Merciful.
Indeed,
those who
accuse
the chaste women,
the unaware women
(and) the believing women,
are cursed
in
the world
and the Hereafter.
And for them
(is) a punishment
great.
(On a) Day,
will bear witness
against them
their tongues,
and their hands
and their feet
for what
they used
(to) do.
That Day,
will pay them in full
Allah
their recompense,
the due,
and they will know
that
Allah,
He
(is) the Truth
the Manifest.
Evil women
(are) for evil men,
and evil men
(are) for evil women.
And good women
(are) for good men
and good men
(are) for good women.
Those
(are) innocent
of what
they say.
For them
(is) forgiveness
and a provision
noble.
O you
who
believe!
(Do) not
enter
houses
other (than)
your houses
until
you have asked permission
and you have greeted
[on]
its inhabitants.
That
(is) best
for you
so that you may
pay heed.
But if
not
you find
in it
anyone,
then (do) not
enter it
until
permission has been given
to you.
And if
it is said
to you
"Go back,"
then go back;
it
(is) purer
for you.
And Allah
of what
you do
(is) All-Knower.
Not
upon you
(is) any blame
that
you enter
houses
not
inhabited,
in it
(is) a provision
for you.
And Allah
knows
what
you reveal
and what
you conceal.
Say
to the believing men
they should lower
(from)
their gaze
and they should guard
their chastity.
That
(is) purer
for them.
Indeed,
Allah
(is) All-Aware
of what
they do.
And say
to the believing women
(that) they should lower
[of]
their gaze
and they should guard
their chastity,
and not
(to) display
their adornment
except
what
is apparent
of it.
And let them draw
their head covers
over
their bosoms,
and not
(to) display
their adornment
except
to their husbands,
or
their fathers
or
fathers
(of) their husbands
or
their sons
or
sons
(of) their husbands
or
their brothers
or
sons
(of) their brothers
or
sons
(of) their sisters,
or
their women
or
what
possess
their right hands
or
the attendants
not
having
physical desire
among
[the] men
or
[the] children
who
(are) not
aware
of
private aspects
(of) the women.
And not
let them stamp
their feet
to make known
what
they conceal
of
their adornment.
And turn
to
Allah
altogether
O
believers!
So that you may
succeed.
And marry
the single
among you
and the righteous
among
your male slaves,
and your female slaves.
If
they are
poor,
will enrich them
Allah
from
His Bounty.
And Allah
(is) All-Encompassing,
All-Knowing.
And let be chaste
those who
(do) not
find
(means for) marriage
until
enriches them
Allah
from
His Bounty.
And those who
seek
the writing
from (those) whom
possess
your right hands,
then give them (the) writing
if
you know
in them
any good
and give them
from
the wealth
(of) Allah
which
He has given you.
And (do) not
compel
your slave girls
to
[the] prostitution,
if
they desire
chastity
that you may seek
temporary gain
(of) the life
(of) the world.
And whoever
compels them,
then indeed,
Allah
(from)
after
their compulsion
(is) Oft-Forgiving,
Most Merciful.
And verily,
We have sent down
to you
Verses
clear,
and an example
of
those who
passed away
from
before you,
and an admonition
for those who fear (Allah).
Allah
(is the) Light
(of) the heavens
and the earth.
(The) example
(of) His Light
(is) like a niche
in it
(is) a lamp;
the lamp
(is) in
a glass,
the glass
as if it were
a star
brilliant
(which) is lit
from
a tree
blessed -
an olive,
not
(of the) east
and not
(of the) west,
would almost
its oil
glow,
even if
not
touched it
fire.
Light
upon
Light.
Guides
(does) Allah
to His Light
whom
He wills.
And sets forth
(does) Allah
the examples
for the mankind.
And Allah
of every
thing
(is) All-Knower.
In
houses
(which) ordered
(by) Allah
that
they be raised
and be mentioned
in them
His name.
Glorify
[to] Him
in them
in the mornings
and (in) the evenings.
Men -
not
distracts them
trade
and not
sale
from
(the) remembrance
(of) Allah
and (from) establishing
the prayer
and giving
zakah.
They fear
a Day
will turn about
therein
the hearts
and the eyes.
That may reward them
Allah
(with the) best
(of) what
they did,
and increase them
from
His Bounty.
And Allah
provides
whom
He wills
without
measure.
But those who
disbelieve,
their deeds
(are) like a mirage
in a lowland,
thinks it
the thirsty one
(to be) water,
until
when
he comes to it,
not
he finds it
(to be) anything,
but he finds
Allah
before him,
He will pay him in full
his due.
And Allah
(is) swift
(in) the account.
Or
(is) like (the) darkness[es]
in
a sea
deep,
covers it
a wave,
(from)
on it
a wave,
(from)
on it
a cloud,
darkness[es]
some of it
on
others.
When
he puts out
his hand
hardly
can
he see it.
And (for) whom
not
(has) made
(by) Allah
for him
a light,
then not
for him
(is) any
light.
Do not
you see
that
Allah -
glorify
Him
whoever
(is) in
the heavens
and the earth
and the birds
(with) wings outspread?
Each one
verily
knows
its prayer
and its glorification.
And Allah
(is) All-Knower
of what
they do.
And to Allah (belongs)
(the) dominion
(of) the heavens
and the earth.
And to
Allah
(is) the destination.
Do not
you see
that
Allah
drives
clouds
then
joins
between them
then
makes them
(into) a mass,
then you see
the rain
come forth
from
their midst?
And He sends down
from
(the) sky,
[from]
mountains
within it
[of]
(is) hail
and He strikes
with it
whom
He wills
and averts it
from
whom
He wills.
Nearly
(the) flash
(of) its lighting
takes away
the sight.
Alternates
(does) Allah
the night
and the day.
Indeed,
in
that
surely is a lesson
for those who have
vision.
And Allah
created
every
moving creature
from
water.
Of them
(is a kind) who
walks
on
its belly,
and of them
(is a kind) who
walks
on
two legs,
and of them
(is a kind) who
walks
on
four.
Creates
(does) Allah
what
He wills.
Indeed,
Allah
on
every
thing
(is) All-Powerful.
Verily,
We have sent down
Verses
clear.
And Allah
guides
whom
He wills
to
a path
straight.
And they say,
"We believe
in Allah
and in the Messenger
and we obey."
Then
turns away
a party
of them
from
after
that.
And not
those
(are) believers.
And when
they are called
to
Allah
and His Messenger,
to judge
between them,
behold,
a party
of them
(is) averse.
But if
is
with them
the truth,
they come
to him
(as) promptly obedient.
Is (there) in
their hearts
a disease
or
do they doubt
or
they fear
that
will be unjust
Allah
to them
and His Messenger?
Nay,
those
[they]
(are) the wrongdoers.
Only
is
(the) statement
(of) the believers
when
they are called
to
Allah
and His Messenger
to judge
between them
(is) that
they say,
"We hear
and we obey."
And those
[they]
(are) the successful.
And whoever
obeys
Allah
and His Messenger
and fears
Allah
and (is) conscious of Him,
then those
[they]
(are) the successful ones.
And they swear
by Allah
strong
their oaths
that if
you ordered them,
surely they (would) go forth.
Say,
"(Do) not
swear.
Obedience
(is) known.
Indeed,
Allah
(is) All-Aware
of what
you do."
Say,
"Obey
Allah
and obey
the Messenger,
but if
you turn away
then only
upon him
(is) what
(is) placed on him,
and on you
(is) what
(is) placed on you.
And if
you obey him,
you will be guided.
And not
(is) on
the Messenger
except
the conveyance
[the] clear."
(has) promised
(by) Allah
those who
believe
among you
and do
righteous deeds,
surely He will grant them succession
in
the earth,
as
He gave succession
to those who
(were) from
before them,
and that He will surely establish
for them
their religion
which
He has approved
for them,
and surely He will change for them
(from)
after
their fear,
security
(for) they worship Me,
not
they associate
with Me
anything.
But whoever
disbelieved
after
that,
then those
[they]
(are) the defiantly disobedient.
And establish
the prayer
and give
zakah
and obey
the Messenger,
so that you may
receive mercy.
(Do) not
think
those who
disbelieve
(can) escape
in
the earth.
And their abode
(will be) the Fire
and wretched is
the destination.
O you
who
believe!
Let ask your permission
those whom
possess
your right hands
and those who
(have) not
reached
puberty
among you
(at) three
times,
(from)
before
(the) prayer
(of) dawn,
and when
you put aside
your garments
at
noon
and (from)
after
(the) prayer
(of) night.
(These) three
(are) times of privacy
for you.
Not
on you
and not
on them
any blame
after that
(as) moving about
among you,
some of you
among
others.
Thus
makes clear
(does) Allah
for you
the Verses,
and Allah
(is) All-Knower,
All-Wise.
And when
reach
the children
among you
the puberty
then let them ask permission
as
asked permission
those who
(were) from
before them.
Thus
makes clear
(does) Allah
for you
His Verses.
And Allah
(is) All-Knower
All-Wise.
And postmenopausal
among
the women
who
(do) not
have desire
(for) marriage,
then not is
on them
any blame
that
they put aside
their (outer) garments,
not
displaying
their adornment.
And that
they modestly refrain
(is) better
for them.
And Allah
(is) All-Hearer,
All-Knower.
Not is
on
the blind
any blame
and not
on
the lame
any blame
and not
on
the sick
any blame
and not
on
yourselves
that
you eat
from
your houses
or
houses
(of) your fathers
or
houses
(of) your mothers
or
houses
(of) your brothers
or
houses
(of) your sisters
or
houses
(of) your paternal uncles
or
houses
(of) your paternal aunts
or
houses
(of) your maternal uncles
or
houses
(of) your maternal aunts
or
what
you possess
its keys
or
your friend.
Not is
on you
any blame
that
you eat
together
or
separately.
But when
you enter
houses
then greet
[on]
yourselves
a greeting
from
(of)
Allah
blessed
(and) good.
Thus
makes clear
(does) Allah
for you
the Verses
so that you may
understand.
Only
the believers
(are) those who
believe
in Allah
and His Messenger,
and when
they are
with him
for
a matter
(of) collective action,
not
they go
until
they (have) asked his permission.
Indeed,
those who
ask your permission,
those
[those who]
believe
in Allah
and His Messenger.
So when
they ask your permission
for some
affair of theirs,
then give permission
to whom
you will
among them,
and ask forgiveness
for them
(of) Allah.
Indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
(Do) not
make
(the) calling
(of) the Messenger
among you
as (the) call
(of) some of you
(to) others.
Verily,
knows
Allah
those who
slip away
among you
under shelter.
So let beware
those who
oppose
[from]
his orders
lest
befalls them
a trial
or
befalls them
a punishment
painful.
No doubt!
Indeed,
to Allah (belongs)
whatever
(is) in
the heavens
and the earth.
Verily,
He knows
what
you
(are) on [it],
And (the) Day
they will be returned
to Him
then He will inform them
of what
they did.
And Allah
of every
thing
(is) All-Knower.
Blessed is He
Who
sent down
the Criterion
upon
His slave
that he may be
to the worlds
a warner -
The One Who -
to Him (belongs)
(the) dominion
(of) the heavens
and the earth,
and not
He has taken
a son,
and not
He has
for Him
a partner
in
the dominion
and He (has) created
every
thing,
and determined it
(with) determination.
Yet they have taken
(from)
besides Him
gods
not
they create
anything,
while they
are created,
and not
they possess
for themselves
any harm
and not
any benefit,
and not
they control
death
and not
life
and not
resurrection.
And say
those who
disbelieve,
"Not
this
(is) but
a lie,
he invented it
and helped him
at it
people
other."
But verily,
they (have) produced
an injustice
and a lie.
And they say,
"Tales
(of) the former people
which he has had written
and they
are dictated
to him
morning
and evening."
Say,
"Has sent it down
the One Who
knows
the secret
in
the heavens
and the earth.
Indeed, He
is
Oft-Forgiving,
Most Merciful."
And they say,
"Why does
this
Messenger
eat
[the] food
and walk
in
the markets?
Why not
is sent down
to him
an Angel
then he be
with him
a warner?
Or
is delivered
to him
a treasure
or
is
for him
a garden,
he may eat
from it?
And say
the wrongdoers,
"Not
you follow
but
a man
bewitched."
See
how
they set forth
for you
the similitudes,
but they have gone astray,
so not
they are able (to find)
a way.
Blessed is He
Who
if
He willed
(could have) made
for you
better
than
that -
gardens -
flow
from
underneath it
the rivers
and He (could) make
for you
palaces.
Nay,
they deny
the Hour
and We have prepared
for (those) who
deny
the Hour,
a Blazing Fire.
When
it sees them
from
a place
far,
they will hear
its
raging
and roaring.
And when
they are thrown
thereof
(in) a place
narrow
bound in chains,
they will call
there
(for) destruction.
"(Do) not
call
this day
(for) destruction
one,
but call
(for) destructions
many."
Say,
"Is that
better
or
Garden
(of) Eternity,
which
is promised
(to) the righteous?
It will be
for them
a reward
and destination.
For them
therein
(is) whatever
they wish,
they will abide forever.
It is
on
your Lord
a promise
requested."
And (the) Day
He will gather them
and what
they worship
(from)
besides
Allah
and He will say,
"Did you
[you] mislead
My slaves
these
or
they
went astray
(from) the way?"
They say,
"Glory be to You!
Not
was
it proper
for us
that
we take
from
besides You
any
protectors.
But
You gave them comforts
and their forefathers
until
they forgot
the Message
and became
a people
ruined."
"So verily,
they deny you
in what
you say,
so not
you are able
(to) avert
and not
(to) help."
And whoever
does wrong
among you,
We will make him taste
a punishment
great.
And not
We sent
before you
any
Messengers
but
indeed, they
[surely] ate
food
and walked
in
the markets.
And We have made
some of you
for others
a trial,
will you have patience?
And is
your Lord
All-Seer.
And said
those who
(do) not
expect
(the) meeting with Us,
"Why not
are sent down
to us
the Angels
or
we see
our Lord?"
Indeed,
they have become arrogant
within
themselves
and (become) insolent
(with) insolence
great.
(The) Day
they see
the Angels,
no
glad tidings
(will be) that Day
for the criminals,
and they will say,
"A partition
forbidden."
And We will proceed
to
whatever
they did
of
(the) deed(s),
and We will make them
(as) dust
dispersed.
(The) companions
(of) Paradise,
that Day,
(will be in) a better
abode,
and a better
resting-place.
And (the) Day
will split open
the heavens
with the clouds
and (will be) sent down
the Angels,
descending.
The Sovereignty,
that Day
(will be) truly,
for the Most Gracious.
And (it will) be
a Day
for
the disbelievers
difficult.
And (the) Day
will bite
the wrongdoer
[on]
his hands,
he will say,
"O I wish!
I had taken
with
the Messenger
a way.
O woe to me!
I wish
not
I had taken
that one
(as) a friend.
Verily,
he led me astray
from
the Reminder
after
[when]
it (had) come to me.
And is
the Shaitaan
to the man
a deserter."
And said
the Messenger,
"O my Lord!
Indeed,
my people
took
this
the Quran
(as) a forsaken thing."
And thus
We have made
for every
Prophet
an enemy,
among
the criminals.
But sufficient is
your Lord,
(as) a Guide
and a Helper.
And said
those who
disbelieve,
"Why not
was revealed
to him
the Quran
all
at once?"
Thus,
that We may strengthen
thereby
your heart,
and We have recited it
(with distinct) recitation.
And not
they come to you
with an example
but
We bring you
the truth,
and (the) best
explanation.
Those who
will be gathered
on
their faces
to
Hell,
those
(are the) worst
(in) position
and most astray
(from the) way.
And verily,
We gave
Musa
the Scripture
and We appointed
with him
his brother
Harun
(as) an assistant.
Then We said,
"Go both of you
to
the people,
those who
have denied,
Our Signs."
Then We destroyed them
(with) destruction.
And (the) people
(of) Nuh,
when
they denied
the Messengers,
We drowned them
and We made them
for mankind
a sign.
And We have prepared
for the wrongdoers.
a punishment
painful.
And Ad
and Thamud
and (the) dwellers
(of) Ar-rass
and generations
between
that
many.
And each
We have set forth
for him
the examples,
and each
We destroyed
(with) destruction.
And verily,
they have come
upon
the town
which
was showered
(with) a rain
(of) evil.
Then do not
they [were]
see it?
Nay,
they are
not
expecting
Resurrection.
And when
they see you,
not
they take you
except
(in) mockery,
"Is this
the one whom
has (been) sent
(by) Allah
(as) a Messenger?
That
he would have almost
[surely] misled us
from
our gods
if not
that
we had been steadfast
to them."
And soon
will know
when
they will see
the punishment,
who
(is) more astray
(from the) way.
Have you seen
(one) who
takes
(as) his god
his own desire?
Then would you
be
over him
a guardian?
Or
do you think
that
most of them
hear
or
understand?
Not
they
(are) except
like cattle.
Nay,
they
(are) more astray
(from the) way.
Do you not
see
[to]
your Lord
how
He extends
the shadow?
And if
He willed,
surely He (could) have made it
stationary.
Then
We made
the sun
for it
an indication.
Then
We withdraw it
to Us,
a withdrawal
gradual.
And He
(is) the One Who
made
for you
the night
(as) a covering
and the sleep
a rest
and made
the day
a resurrection.
And He
(is) the One Who
sends
the winds
(as) glad tidings
[from]
before
His Mercy,
and We send down
from
the sky
water
pure.
That We may give life
thereby
(to) a land
dead
and We give drink
thereof
(to those) We created,
cattle
and men
many.
And verily,
We have distributed it
among them
that they may remember,
but refuse
most
(of) the people
except
disbelief.
And if
We willed,
surely, We (would) have raised
in
every
town
a warner.
So (do) not
obey
the disbelievers
and strive (against) them
with it,
a striving
great.
And He
(is) the One Who
(has) released
the two seas
[this] (one)
palatable
and sweet
and [this] (one)
salty
(and) bitter,
and He has made
between them
a barrier
and a partition
forbidden.
And He
(is) the One Who
has created
from
the water
human being
and has made (for) him
blood relationship
and marriage relationship.
And is
your Lord
All-Powerful.
But they worship
(from)
besides
Allah?
what
not
profits them
and not
harms them,
and is
the disbeliever
against
his Lord
a helper.
And not
We sent you
except
(as) a bearer of glad tidings
and a warner.
Say,
"Not
I ask (of) you
for it
any
payment,
except
(that) whoever
wills
to
take
to
his Lord
a way."
And put your trust
in
the Ever-Living,
the One Who
(does) not
die,
and glorify
with His Praise.
And sufficient is
He
regarding the sins
(of) His slaves,
All-Aware,
The One Who
created
the heavens
and the earth
and whatever
(is) between them
in
six
periods,
then
He established Himself
over
the Throne -
the Most Gracious,
so ask
Him
(as He is) All-Aware.
And when
it is said
to them,
"Prostrate
to the Most Gracious."
They say,
"And what
(is) the Most Gracious?
Should we prostrate
to what
you order us?"
And it increases them
(in) aversion.
Blessed is He
Who
has placed
in
the skies
constellations
and has placed
therein
a lamp
and a moon
shining.
And He
(is) the One Who
made
the night
and the day
(in) succession
for whoever
desires
to
remember
or
desires
to be thankful.
And (the) slaves
(of) the Most Gracious
(are) those who
walk
on
the earth
(in) humbleness
and when
address them
the ignorant ones,
they say,
"Peace."
And those who
spend (the) night
before their Lord,
prostrating
and standing.
And those who
say,
"Our Lord!
Avert
from us
the punishment
(of) Hell.
Indeed,
its punishment
is
inseparable,
Indeed, it
(is) an evil
abode
and resting place."
And those who,
when
they spend,
(are) not
extravagant
and (are) not
stingy
but are
between
that -
moderate.
And those who
(do) not
invoke
with
Allah
god
another,
and (do) not
[they] kill
the soul
which
has (been) forbidden
(by) Allah
except
by right
and (do) not
commit unlawful sexual intercourse.
And whoever
does
that
will meet
a penalty.
Will be doubled
for him
the punishment
(on the) Day
(of) Resurrection,
and he will abide forever
therein
humiliated
Except
(he) who
repents
and believes
and does
deeds,
righteous,
then (for) those
will replace
(by) Allah
their evil deeds
(with) good ones.
And is
Allah
Oft-Forgiving,
Most Merciful.
And whoever
repents
and does
righteous (deeds),
then indeed, he
turns
to
Allah
(with) repentance.
And those who
(do) not
bear witness
(to) the falsehood,
and when
they pass
by futility,
they pass
(as) dignified ones
And those who,
when
they are reminded
of (the) Verses
(of) their Lord,
(do) not
fall
upon them
deaf
and blind.
And those who
say,
"Our Lord!
Grant
to us
from
our spouses
and our offspring
comfort
(to) our eyes,
and make us
for the righteous
a leader."
Those
will be awarded
the Chamber
because
they were patient
and they will be met
therein
(with) greetings
and peace.
Will abide forever
in it.
Good
(is) the settlement
and a resting place.
Say,
"Not
will care
for you
my Lord,
if not
your prayer (is to Him).
But verily,
you have denied,
so soon
will be
the inevitable (punishment)."
ṭā sīn mīm.
These
(are the) Verses
(of) the Book
clear.
Perhaps you
(would) kill
yourself
that not
they become
believers.
If
We will,
We can send down
to them
from
the sky
a Sign
so would bend
their necks
to it
(in) humility.
And (does) not
come to them
any
reminder
from
the Most Gracious
new,
but
they
from it
turn away.
So verily,
they have denied,
then will come to them
the news
(of) what
they used
at it
(to) mock.
Do not
they see
at
the earth -
how many
We produced
in it
of
every
kind
noble.
Indeed,
in
that
surely (is) a sign,
but not
are
most of them
believers.
And indeed
your Lord,
surely, He
(is) the All-Mighty,
the Most Merciful.
And when
called
(by) your Lord
Musa,
[that],
"Go
(to) the people
(who are) wrongdoers
(The) people
(of) Firaun.
Will not
they fear?"
He said,
"My Lord!
Indeed, I
[I] fear
that
they will deny me.
And straitens
my breast
and not
expresses well
my tongue,
so send
for
Harun.
And they have
against me
a crime,
so I fear
that
they will kill me."
He said,
"Nay,
go both of you
with Our Signs.
Indeed, We
(are) with you,
listening.
So go both of you
(to) Firaun
and say,
'Indeed, we
(are the) Messenger
(of the) Lord
(of) the worlds
[That]
send
with us
(the) Children
(of) Israel.'"
He said,
"Did not
we bring you up
among us
(as) a child,
and you remained
among us
of
your life
years?
And you did
your deed
which
you did,
and you
(were) of
the ungrateful."
He said,
"I did it
when
I
(was) of
those who are astray.
So I fled
from you
when
I feared you.
But granted
to me
my Lord,
judgment
and made me
of
the Messengers.
And this
(is the) favor
with which you reproach
[on] me,
that
you have enslaved
(the) Children
(of) Israel."
Said
Firaun,
"And what
(is the) Lord
(of) the worlds?"
He said,
"Lord
(of) the heavens
and the earth
and whatever
(is) between them,
if
you (should) be
convinced."
He said
to those
around him,
"Do not
you hear?"
He said,
"Your Lord
and (the) Lord
(of) your forefathers,
(the) former."
He said,
"Indeed,
your Messenger
who
has been sent
to you
(is) surely mad."
He said,
"Lord
(of) the east
and the west
and whatever
(is) between them,
if
you were
(to) reason."
He said,
"If
you take
a god
other than me,
I will surely make you
among
those imprisoned."
He said,
"Even if
I bring you
something
manifest?"
He said,
"Then bring
it,
if
you are
of
the truthful."
So he threw
his staff
and behold!
It
(was) a serpent,
manifest.
And he drew out
his hand
and behold!
It
(was) white
for the observers.
He said
to the chiefs
around him,
"Indeed,
this
(is) surely a magician
learned.
He wants
to
drive you out
from
your land
by his magic,
so what
(do) you advise?"
They said,
"Postpone him
and his brother,
and send
in
the cities
gatherers -
They (will) bring to you
every
magician,
learned."
So were assembled
the magicians
for (the) appointment
(on) a day
well-known.
And it was said
to the people,
"Will
you
assemble
That we may
follow
the magicians
if
they are
[they]
the victorious?"
So when
came
the magicians,
they said
to Firaun,
"Is there
for us
a reward
if
are
we
the victorious?"
He said,
"Yes,
and indeed you
then
surely (will be) of
the ones who are brought near."
Said
to them
Musa.
"Throw
what
you
(are) going to throw."
So they threw
their ropes
and their staffs
and said,
"By the might
(of) Firaun,
indeed, we
surely, we
(are) the victorious."
Then threw
Musa
his staff
and behold!
It
swallowed
what
they falsified.
Then fell down
the magicians
prostrate.
They said,
"We believe
in (the) Lord
(of) the worlds,
Lord
(of) Musa
and Harun."
He said,
"You believed
in him
before
[that]
I gave permission
to you.
Indeed, he
(is) surely your chief
who
has taught you
the magic,
so surely soon
you will know.
I will surely cut off
your hands
and your feet
of
opposite sides,
and I will surely crucify you
all."
They said,
"No
harm.
Indeed, we
to
our Lord
(will) return.
Indeed, we
hope
that
will forgive
us
our Lord
our sins,
because
we are
(the) first
(of) the believers."
And We inspired
to
Musa,
[that]
"Travel by night
with My slaves,
indeed, you
(will be) followed."
Then sent
Firaun
in
the cities
gatherers,
"Indeed,
these
(are) certainly a band
small
And indeed, they
[to] us
(are) surely enraging,
And indeed, we
(are) surely a multitude
forewarned."
So We expelled them
from
gardens
and springs,
And treasures
and a place
honorable,
Thus.
And We caused to inherit them
(the) Children
(of) Israel.
So they followed them
(at) sunrise.
Then when
saw each other
the two hosts,
said
(the) companions
(of) Musa,
"Indeed, we
(are) surely to be overtaken."
He said,
"Nay,
indeed,
with me
(is) my Lord,
He will guide me."
Then We inspired
to
Musa,
[that]
"Strike
with your staff
the sea."
So it parted
and became
each
part
like the mountain
[the] great.
And We brought near
there,
the others.
And We saved
Musa
and who
(were) with him
all.
Then
We drowned
the others.
Indeed,
in
that
surely (is) a Sign,
but not
are
most of them
believers.
And indeed,
your Lord,
surely He
(is) the All-Mighty,
the Most Merciful.
And recite
to them
(the) news
(of) Ibrahim,
When
he said
to his father
and his people,
"What
(do) you worship?"
They said,
"We worship
idols,
so we will remain
to them
devoted."
He said,
"Do
they hear you
when
you call?
Or
(do) they benefit you
or
they harm (you)?"
They said,
"Nay,
but we found
our forefathers
like that -
doing."
He said,
"Do you see
what
you have been
worshipping,
You
and your forefathers,
(the) former.
Indeed, they
(are) enemies
to me,
except
(the) Lord
(of) the worlds,
The One Who
created me,
and He
guides me.
And the One Who
[He]
gives me food
and gives me drink.
And when
I am ill,
then He
cures me,
And the One Who
will cause me to die
then
he will give me life,
And the One Who -
I hope
that
He will forgive
for me
my faults
(on the) Day
(of) the Judgment.
My Lord!
Grant
[for] me
wisdom
and join me
with the righteous.
And grant
[for] me
a mention
(of) honor
among
the later (generations).
And make me
of
(the) inheritors
(of) Garden(s)
(of) Delight.
And forgive
my father.
Indeed, he
is
of
those astray.
And (do) not
disgrace me
(on the) Day
they are resurrected,
(The) Day
not
will benefit
wealth
and not
sons,
Except
(he) who
comes
(to) Allah
with a heart
sound."
And (will be) brought near
the Paradise
for the righteous.
And (will be) made manifest
the Hellfire
to the deviators.
And it will be said
to them,
"Where
(is) that
you used
(to) worship
(from)
besides
Allah?
Can
they help you
or
help themselves?"
Then they will be overturned
into it,
they
and the deviators
And (the) hosts
(of) Iblis
all together.
They (will) say
while they
in it
(are) disputing,
"By Allah,
indeed,
we were
surely in
error
clear
When
we equated you
with (the) Lord
(of) the worlds.
And not
misguided us
except
the criminals.
So (now) not
we have
any
intercessors
And not
a friend
close.
Then if
that
we had
a return,
then we could be
of
the believers."
Indeed,
in
that
surely is a Sign,
but not
are
most of them
believers.
And indeed,
your Lord,
surely He
(is) the All-Mighty,
the Most Merciful.
Denied
(the) people
(of) Nuh
the Messengers
When
said
to them
their brother
Nuh,
"Will not
you fear (Allah)?
Indeed, I am
to you
a Messenger
trustworthy.
So fear
Allah
and obey me.
And not
I ask (of) you
for it
any
payment.
Not
(is) my payment
but
from
(the) Lord
(of) the worlds.
So fear
Allah
and obey me."
They said,
"Should we believe
in you
while followed you
the lowest?"
He said,
"And what
(do) I know
of what
they used
(to) do?
Verily,
their account
(is) but
upon
my Lord,
if
you perceive.
And not
I am
the one to drive away
the believers.
Not
I am
but
a warner
clear."
They said,
"If
not
you desist,
O Nuh!
Surely you will be
of
those who are stoned."
He said,
"My Lord!
Indeed,
my people
have denied me.
So judge
between me
and between them
(with decisive) judgment,
and save me
and who
(are) with me
of
the believers."
So We saved him
and who
(were) with him
in
the ship,
laden.
Then
We drowned
thereafter
the remaining ones.
Indeed,
in
that
surely, (is) a sign
but not
are
most of them
believers.
And indeed,
your Lord
surely, He
(is) the All-Mighty,
the Most Merciful.
Denied
(the people) of Aad
the Messengers.
When
said
to them
their brother
Hud,
"Will not
you fear (Allah)?
Indeed, I am
to you
a Messenger
trustworthy.
So fear
Allah
and obey me.
And not
I ask you
for it
any
payment.
Not
(is) my payment
except
from
(the) Lord
(of) the worlds.
Do you construct
on every
elevation
a sign,
amusing yourselves,
And take for yourselves
strongholds
that you may
live forever?
And when
you seize,
you seize
(as) tyrants.
So fear
Allah
and obey me.
And fear
the One Who
has aided you
with what
you know,
He has aided you
with cattle
and children,
And gardens
and springs.
Indeed, I
[I] fear
for you
(the) punishment
(of) a Day
Great."
They said,
"(It is) same
to us
whether you advise
or
not
you are
of
the advisors.
Not
(is) this
but
(the) custom
(of) the former (people),
And not
we
(are) the ones to be punished."
So they denied him,
then We destroyed them.
Indeed,
in
that
surely, is a sign,
but not
are
most of them
believers.
And indeed,
your Lord
surely, He
(is) the All-Mighty,
the Most Merciful.
Denied
Thamud,
the Messengers
When,
said
to them
their brother
Salih,
"Will not
you fear (Allah)?
Indeed, I am
to you
a Messenger
trustworthy.
So fear
Allah
and obey me.
And not
I ask you
for it
any
payment.
Not
(is) my payment
except
from
(the) Lord
(of) the worlds.
Will you be left
in
what
(is) here
secure,
In
gardens
and springs,
And cornfields
and date-palms
its spadix
soft?
And you carve
of
the mountains,
houses
skillfully.
So fear
Allah
and obey me.
And (do) not
obey
(the) command
(of) the transgressors,
Those who
spread corruption
in
the earth
and (do) not
reform."
They said,
"Only
you
(are) of
those bewitched.
Not
you
(are) except
a man
like us,
so bring
a sign,
if
you
(are) of
the truthful."
He said,
"This
(is) a she-camel.
For her
(is a share of) drink,
and for you
(is a share of) drink
(on) a day
known.
And (do) not
touch her
with harm,
lest seize you
(the) punishment
(of) a Day
Great."
But they hamstrung her,
then they became
regretful.
So seized them
the punishment.
Indeed,
in
that
surely is a sign,
but not
are
most of them
believers.
And indeed,
your Lord,
surely He
(is) the All-Mighty,
the Most Merciful.
Denied,
(the) people
(of) Lut,
the Messengers.
When
said
to them
their brother
Lut,
"Will not
you fear (Allah)?
Indeed, I am
to you
a Messenger
trustworthy.
So fear
Allah
and obey me.
And not
I ask you
for it
any
payment
Not
(is) my payment
except
from
(the) Lord
(of) the worlds.
Do you approach
the males
among
the worlds
And you leave
what
created
for you
your Lord,
of
your mates?
Nay,
you
(are) a people
transgressing."
They said,
"If
not
you desist,
O Lut!
Surely, you will be
of
the ones driven out."
He said,
"Indeed, I am
(of) your deed
of
those who detest.
My Lord!
Save me
and my family
from what
they do."
So We saved him
and his family
all,
Except
an old woman,
(was) among
those who remained behind.
Then
We destroyed
the others.
And We rained
upon them
a rain,
and evil was
(was) the rain
(on) those who were warned.
Indeed,
in
that
surely is a sign,
but not
are
most of them
believers.
And indeed,
your Lord,
surely, He
(is) the All-Mighty,
the Most Merciful.
Denied
(the) companions
(of the) Wood,
the Messengers.
When,
said
to them
Shuaib,
"Will not
you fear (Allah)?
Indeed, I am
to you
a Messenger
trustworthy.
So fear
Allah
and obey me.
And not
I ask (of) you
for it
any
payment.
Not
(is) my payment
except
from
(the) Lord
(of) the worlds.
Give full
measure
and (do) not
be
of
those who cause loss.
And weigh
with a balance,
[the] even.
And (do) not
deprive
people
(of) their things,
and (do) not
commit evil
in
the earth,
spreading corruption.
And fear
the One Who
created you
and the generations
the former."
They said,
"Only
you
(are) of
those bewitched.
And not
you
(are) except
a man
like us,
and indeed,
we think you
surely (are) of
the liars.
Then cause to fall
upon us
fragments
of
the sky,
if
you are
of
the truthful."
He said,
"My Lord
knows best
of what
you do."
But they denied him,
so seized them
(the) punishment
(of the) day
(of) the shadow.
Indeed, it
was
(the) punishment
(of) a Day
Great.
Indeed,
in
that
surely, is a sign
but not
are
most of them
believers.
And indeed,
your Lord
surely, He
(is) the All-Mighty,
the Most Merciful.
And indeed, it
surely, is a Revelation
(of the) Lord
(of) the worlds.
Has brought down,
[of] it,
the Spirit
[the] Trustworthy,
Upon
your heart,
that you may be
of
the warners
In language
Arabic
clear.
And indeed, it
surely, (is) in
(the) Scriptures
(of) the former (people).
Is it not
[is]
to them
a sign
that
know it
(the) scholars
(of the) Children
(of) Israel?
And if
We (had) revealed it
to
any
(of) the non-Arabs
And he (had) recited it
to them,
not
they would
in it
(be) believers.
Thus
We have inserted it
into
(the) hearts
(of) the criminals.
Not
they will believe
in it
until
they see
the punishment
[the] painful.
And it will come to them
suddenly,
while they
(do) not
perceive.
Then they will say,
"Are
we
(to be) reprieved?"
So is it for Our punishment
they wish to hasten?
Then have you seen
if
We let them enjoy
(for) years
Then
comes to them
what
they were
promised
Not
(will) avail
them
what
were
they given enjoyment?
And not
We destroyed
any
town
but
it had
warners
(To) remind,
and not
We are
unjust.
And not
have brought down
[of] it
the devils.
And not
(it) suits
[for] them
and not
they are able.
Indeed, they
from
the hearing
(are) surely banished.
So (do) not
invoke
with
Allah,
god
another
lest you be
of
those punished.
And warn
your kindred
[the] closest.
And lower
your wing
to (those) who
follow you
of
the believers.
Then if
they disobey you
then say,
"Indeed, I am
innocent
of what
you do."
And put (your) trust
in
the All-Mighty,
the Most Merciful,
The One Who
sees you
when
you stand up
And your movements
among
those who prostrate.
Indeed, He
[He]
(is) the All-Hearer,
the All-Knower.
Shall
I inform you
upon
whom
descend
the devils?
They descend
upon
every
liar
sinful.
They pass on
(what is) heard,
and most of them
(are) liars.
And the poets -
follow them
the deviators.
Do not
you see
that they
in
every
valley
[they] roam,
And that they
say
what
not
they do?
Except
those who
believe
and do
righteous deeds
and remember
Allah
much,
and defend themselves
from
after
[that]
they were wronged.
And will come to know
those who
have wronged
(to) what
return
they will return.
ṭā sīn.
These
(are the) Verses
(of) the Quran
and a Book
clear
A guidance
and glad tidings
for the believers,
Those who
establish
the prayer
and give
zakah
and they
in the Hereafter
[they]
believe with certainty.
Indeed,
those who
(do) not
believe
in the Hereafter,
We have made fair-seeming
to them
their deeds,
so they
wander blindly.
Those
(are) the ones,
for them
(is) an evil
[the] punishment
and they
in
the Hereafter
[they]
(will be) the greatest losers.
And indeed, you
surely, receive
the Quran
from
[near]
the All-Wise,
the All-Knower.
When
said
Musa
to his family,
"Indeed, I
perceive
a fire.
I will bring you
from it
some information
or
I will bring you
a torch
burning
so that you may
warm yourselves."
But when
he came to it,
he was called
[that]
"Blessed is
who
(is) at
the fire
and whoever
(is) around it.
And glory be
(to) Allah
(the) Lord
(of) the worlds.
O Musa!
Indeed,
I Am
Allah,
the All-Mighty,
the All-Wise."
And, "Throw
your staff."
But when
he saw it
moving
as if it
(were) a snake
he turned back
(in) flight
and (did) not
look back.
"O Musa!
(Do) not
fear.
Indeed, [I]
(do) not
fear
(in) My presence
the Messengers.
Except
who
wrongs
then
substitutes
good
after
evil,
then indeed, I Am
Oft-Forgiving,
Most Merciful.
And enter
your hand
into
your bosom
it will come forth
white
(from)
without
harm.
(These are) among
nine
signs
to
Firaun
and his people.
Indeed, they
are
a people
defiantly disobedient."
But when
came to them
Our Signs
visible,
they said,
"This
(is) a magic
manifest."
And they rejected
them,
though were convinced with them (signs)
themselves,
(out of) injustice
and haughtiness.
So see
how
was
(the) end
(of) the corrupters.
And verily,
We gave
Dawood
and Sulaiman
knowledge,
and they said,
"Praise be
to Allah
the One Who
has favored us
over
many
of
His servants
the believers."
And inherited
Sulaiman
Dawood.
And he said,
"O
people!
We have been taught
(the) language
(of) the birds,
and we have been given
from
every
thing.
Indeed,
this
surely, it
(is) the favor
evident."
And were gathered
for Sulaiman
his hosts
of
jinn
and the men
and the birds,
and they
(were) set in rows.
Until,
when
they came
to
(the) valley
(of) the ants,
said
an ant,
"O
ants!
Enter
your dwellings
(lest) not
crush you
Sulaiman
and his hosts
while they
(do) not
perceive."
So he smiled -
laughing
at
her speech
and said,
"My Lord!
Grant me (the) power
that
I may thank You
(for) Your Favor
which
You have bestowed
on me
and on
my parents
and that
I may do
righteous (deeds),
that will please You.
And admit me
by Your Mercy
among
Your slaves
righteous."
And he inspected
the birds
and said,
"Why
[for me]
not
I see
the hoopoe
or
is he
from
the absent?
I will surely punish him
(with) a punishment
severe
or
I will surely slaughter him
unless
he brings me
a reason
clear."
So he stayed
not
long,
and he said,
"I have encompassed
that which
not
you have encompassed
it,
and I have come to you
from
Saba
with news
certain.
Indeed, I
found
a woman
ruling them
and she has been given
of
every
thing
and for her
(is) a throne
great.
And I found her
and her people
prostrating
to the sun
(from)
instead
(of) Allah,
and has made fair-seeming
to them
the Shaitaan
their deeds,
and averted them
from
the Way,
so they
(are) not
guided,
That not
they prostrate
to Allah,
the One Who
brings forth
the hidden
in
the heavens
and the earth
and knows
what
you conceal
and what
you declare,
Allah
(there is) no
god
but
He,
(the) Lord
(of) the Throne
the Great."
He said,
"We will see
whether you speak (the) truth
or
you are
of
the liars.
Go
with my letter,
this,
and deliver it
to them.
Then
turn away
from them
and see
what
they return."
She said,
"O
chiefs!
Indeed [I],
is delivered
to me
a letter
noble.
Indeed, it
(is) from
Sulaiman
and indeed it (is),
"In the name
(of) Allah,
the Most Gracious,
the Most Merciful,
That not
exalt yourselves
against me,
but come to me
(in) submission."
She said,
"O
chiefs!
Advise me
in
my affair.
Not
I would be
the one to decide
any matter
until
you are present with me."
They said,
"We
(are) possessors
(of) strength
and possessors
(of) might
great,
and the command
(is) up to you,
so look
what
you will command."
She said,
"Indeed,
the kings,
when
they enter
a town
they ruin it
and make
(the) most honorable
(of) its people
(the) lowest.
And thus
they do.
But indeed, I am
going to send
to them
a gift
and see
with what
return
the messengers."
So when
came
(to) Sulaiman
he said,
"Will you provide me
with wealth?
But what
has (been) given (to) me
(by) Allah
(is) better
than what
He has given you.
Nay,
you
in your gift
rejoice.
Return
to them,
surely, we will come to them
with hosts
not
(is) resistance
for them
of it,
and surely, we will drive them out
from there
(in) humiliation,
and they
(will be) abased."
He said,
"O
chiefs!
Which of you
will bring me
her throne
before
that
they come to me
(in) submission?"
Said
a strong one
of
the jinn,
"I
will bring to you
[with] it
before
[that]
you rise
from
your place.
And indeed, I am
for it
surely, strong,
trustworthy."
Said
one who,
with him
(was) knowledge
of
the Scripture,
"I
will bring to you
[with] it
before
[that]
returns
to you
your glance."
Then when
he saw it
placed
before him,
he said,
"This
(is) from
(the) Favor
(of) my Lord,
to test me
whether I am grateful
or
I am ungrateful.
And whoever
(is) grateful
then only
he is grateful
for his own soul.
And whoever
(is) ungrateful,
then indeed,
my Lord
(is) Self-sufficient,
Noble."
He said,
"Disguise
for her
her throne;
we will see
whether she will be guided
or
will be
of
those who
not
are guided."
So when
she came,
it was said,
"Is like this
your throne?"
She said,
"It is like
it."
"And we were given
the knowledge
from
before her
and we have been
Muslims."
And has averted her
what
she used (to)
worship
from
besides
Allah.
Indeed, she
was
from
a people
who disbelieve.
It was said
to her,
"Enter
the palace."
Then when
she saw it,
she thought it
(was) a pool,
and she uncovered
[on]
her shins.
He said,
"Indeed, it
(is) a palace
made smooth
of
glass."
She said,
"My Lord,
indeed, I
[I] have wronged
myself,
and I submit
with
Sulaiman
to Allah,
(the) Lord
(of) the worlds."
And certainly,
We sent
to
Thamud
their brother
Salih
that,
"Worship
Allah."
Then behold!
They
(became) two parties
quarreling.
He said,
"O my people!
Why
(do) you seek to hasten
the evil
before
the good?
Why not
you ask forgiveness
(of) Allah
so that you may
receive mercy?"
They said,
"We consider a bad omen
[of] you
and those
with you."
He said,
"Your bad omen
(is) with
Allah.
Nay,
you
(are) a people
being tested."
And were
in
the city
nine
family heads,
they were spreading corruption
in
the land
and not
reforming.
They said,
"Swear to each other
by Allah
surely, we will attack him by night,
and his family.
Then
we will surely say
to his heir,
"Not
we witnessed
(the) destruction
(of) his family,
and indeed, we
(are) surely truthful."
So they plotted
a plot
and We planned
a plan,
while they
(did) not
perceive.
Then see
how
was
(the) end
(of) their plot,
that We
destroyed them
and their people
all.
So, these
(are) their houses,
ruined
because
they wronged.
Indeed,
in
that
surely, is a sign
for a people
who know.
And We saved
those who
believed
and used (to)
fear (Allah).
And Lut,
when
he said
to his people,
"Do you commit
[the] immorality
while you
see?
Why do you
approach
the men
(with) lust
from
instead of
the women?
Nay,
you
(are) a people
ignorant."
But not
was
(the) answer
(of) his people
except
that
they said,
"Drive out
(the) family
(of) Lut
from
your town.
Indeed, they
(are) people
who keep clean and pure."
So We saved him
and his family,
except
his wife;
We destined her
(to be) of
those who remained behind.
And We rained
upon them
a rain,
and was evil
(the) rain
(on) those who were warned.
Say,
"All praise (be)
to Allah,
and peace (be)
upon
His slaves
those whom
He has chosen.
Is Allah
better
or what
they associate (with Him)?"
Or Who
has created
the heavens
and the earth
and sent down
for you
from
the sky
water?
And We caused to grow
thereby
gardens
of
beauty (and delight),
not
it is
for you
that
you cause to grow
their trees.
Is there any god
with
Allah?
Nay,
they
(are) a people
who ascribe equals.
Or Who
made
the earth
a firm abode
and made
(in) its midst
rivers
and made
for it
firm mountains
and made
between
the two seas
a barrier?
Is there any god
with
Allah?
Nay,
most of them
(do) not
know.
Or Who
responds
(to) the distressed one
when
he calls Him
and He removes
the evil
and makes you
inheritors
(of) the earth?
Is there any god
with
Allah?
Little
(is) what
you remember.
Or Who,
guides you
in
(the) darkness[es]
(of) the land
and the sea
and Who
sends
the winds
(as) glad tidings
[from]
before
His Mercy?
Is there any god
with
Allah?
High is
Allah
above what
they associate (with Him).
Or Who
originates
the creation
then
repeats it
and Who
provides you
from
the heavens
and the earth?
Is there any god
with
Allah?
Say,
"Bring forth
your proof
if
you are
truthful."
Say,
"No (one)
knows
whoever
(is) in
the heavens
and the earth
(of) the unseen
except
Allah,
and not
they perceive
when
they will be resurrected."
Nay,
is arrested
their knowledge
of
the Hereafter?
Nay
they
(are) in
doubt
about it.
Nay,
they
about it
(are) blind.
And say
those who
disbelieve,
"What, when
we have become
dust
and our forefathers,
will we
surely be brought out?
Certainly,
we have been promised
this,
we
and our forefathers
from
before.
Not
(is) this
except
tales
(of) the former (people)."
Say,
"Travel
in
the land,
and see
how
was
(the) end
(of) the criminals."
And (do) not
grieve
over them
and not
be
in
distress
from what
they plot.
And they say,
"When
(will) this
promise (be fulfilled),
if
you are
truthful."
Say,
"Perhaps
that
is
close behind
you,
some
(of) that which
you seek to hasten."
And indeed,
your Lord
(is) full
(of) Bounty
for
the mankind,
but
most of them
(are) not
grateful.
And indeed,
your Lord
surely knows
what
conceals
their breasts
and what
they declare.
And not (is)
any (thing)
hidden
in
the heavens
and the earth
but
(is) in
a Record
clear.
Indeed,
this
[the] Quran
relates
to
(the) Children
(of) Israel,
most
(of) that
they
in it
differ.
And indeed, it
(is) surely a guidance
and a mercy
for the believers.
Indeed,
your Lord
will judge
between them
by His Judgment,
and He
(is) the All-Mighty,
the All-Knower.
So put your trust
in
Allah,
indeed, you
(are) on
the truth
manifest.
Indeed, you
(can) not
cause to hear
the dead
and not
can you cause to hear
the deaf
the call
when
they turn back
retreating.
And not
(can) you
guide
the blind
from
their error.
Not
you can cause to hear
except
(those) who
believe
in Our Signs
so they
(are) Muslims.
And when
(is) fulfilled
the word
against them,
We will bring forth
for them
a creature
from
the earth
speaking to them,
that
the people
were,
of Our Signs,
not
certain.
And (the) Day
We will gather
from
every
nation
a troop
of (those) who
deny
Our Signs,
and they
will be set in rows.
Until,
when
they come,
He will say,
"Did you deny
My Signs
while not
you encompassed
them
(in) knowledge,
or what
you used (to)
do?"
And (will be) fulfilled
the word
against them
because
they wronged,
and they
(will) not
speak.
Do not
they see
that We
[We] have made
the night
that they may rest
in it,
and the day
giving visibility?
Indeed,
in
that
surely (are) Signs
for a people
who believe.
And (the) Day
will be blown
[in]
the trumpet
and will be terrified
whoever
(is) in
the heavens
and whoever
(is) in
the earth
except
whom
wills
(by) Allah.
And all
(will) come to Him
humbled.
And you see
the mountains,
thinking them
firmly fixed,
while they
will pass
(as the) passing
(of) the clouds.
(The) Work
(of) Allah
Who
perfected
all
things.
Indeed, He
(is) All-Aware
of what
you do.
Whoever
comes
with the good,
then for him
(will be) better
than it,
and they,
from
(the) terror
(of) that Day
(will be) safe.
And whoever
comes
with the evil,
will be cast down
their faces
in
the Fire.
"Are
you recompensed
except
(for) what
you used (to)
do?"
"Only
I am commanded
that
I worship
(the) Lord
(of) this
city,
the One Who
made it sacred
and to Him (belongs)
all
things.
And I am commanded
that
I be
of
the Muslims
And that
I recite
the Quran."
And whoever
accepts guidance
then only
he accepts guidance
for himself;
and whoever
goes astray
then say,
"Only
I am
of
the warners."
And say,
"All praise (be)
to Allah,
He will show you
His Signs,
and you will recognize them.
And not
is your Lord
unaware
of what
you do."
ṭā sīn mīm.
These
(are the) Verses
(of) the Book
the clear.
We recite
to you
from
(the) news
(of) Musa
and Firaun
in truth
for a people
who believe.
Indeed,
Firaun
exalted himself
in
the land
and made
its people
(into) sects,
oppressing
a group
among them,
slaughtering
their sons
and letting live
their women.
Indeed, he
was
of
the corrupters.
And We wanted
to
bestow a favor
upon
those who
were oppressed
in
the land
and make them
leaders
and make them
the inheritors,
And [We] establish
them
in
the land
and show
Firaun
and Haman
and their hosts
through them
what
they were
fearing.
And We inspired
[to]
(the) mother
(of) Musa
that,
"Suckle him,
but when
you fear
for him,
then cast him
in(to)
the river
and (do) not
fear
and (do) not
grieve.
Indeed, We
(will) restore him
to you
and (will) make him
of
the Messengers."
Then picked him up
(the) family
(of) Firaun
so that he might become
to them
an enemy
and a grief.
Indeed,
Firaun
and Haman
and their hosts
were
sinners.
And said
(the) wife
(of) Firaun,
"A comfort
(of the) eye
for me
and for you;
(Do) not
kill him;
perhaps
(that)
he may benefit us,
or
we may take him
(as) a son."
And they
(did) not
perceive.
And became
(the) heart
(of the) mother
(of) Musa
empty.
That,
she was near
(to) disclosing
about him,
if not
that
We strengthened
[over]
her heart,
so that she would be
of
the believers.
And she said
to his sister,
"Follow him."
So she watched
him
from
a distance
while they
(did) not
perceive.
And We had forbidden
for him
the wet nurses
from
before,
so she said,
"Shall I
direct you
to
(the) people
(of) a house
who will rear him
for you
while they
to him
(will be) sincere?"
So We restored him
to
his mother
that
might be comforted
her eye,
and not
she may grieve
and that she would know,
that
the Promise
(of) Allah
(is) true.
But
most of them
(do) not
know.
And when
he reached
his full strength
and became mature,
We bestowed upon him
wisdom
and knowledge.
And thus
We reward
the good-doers.
And he entered
the city
at
a time
(of) inattention
of
its people
and found
therein
two men
fighting each other;
this
of
his party
and this
of
his enemy.
And called him for help
the one who
(was) from
his party
against
the one who
(was) from
his enemy,
so struck him with his fist
(did) Musa
and killed
[upon] him.
He said,
"This (is)
of
(the) deed
(of) Shaitaan.
Indeed, he
(is) an enemy -
one who misleads
clearly."
He said,
"My Lord!
Indeed, I
[I] have wronged
my soul,
so forgive
[for] me."
Then He forgave
[for] him.
Indeed He,
He (is)
the Oft-Forgiving,
the Most Merciful.
He said,
"My Lord!
Because
You have favored
[on] me,
so not
I will be
a supporter
(of) the criminals."
In the morning he was
in
the city
fearful
(and) was vigilant,
when behold!
The one who
sought his help
the previous day
cried out to him for help.
Said
to him
Musa,
"Indeed, you
(are) surely a deviator
clear."
Then when
[that]
he wanted
to
strike
the one who
[he] (was)
an enemy
to both of them,
he said,
"O Musa!
Do you intend
to
kill me
as
you killed
a person
yesterday?
Not
you want
but
that
you become
a tyrant
in
the earth,
and not
you want
that
you be
of
the reformers."
And came
a man
from
(the) farthest end
(of) the city
running.
He said,
"O Musa!
Indeed,
the chiefs
are taking counsel
about you
to kill you,
so leave;
indeed, I am
to you
of
the sincere advisors."
So he left
from it
fearing,
(and) vigilant.
He said,
"My Lord!
Save me
from
the people -
the wrongdoers."
And when
he turned his face
towards
Madyan,
he said,
"Perhaps
my Lord
[that]
will guide me
(to the) sound
way."
And when
he came
(to the) water
(of) Madyan,
he found
on it
a group
of
men
watering,
and he found
from
besides them
two women
keeping back.
He said,
"What
(is the) matter with both of you?"
They said,
"Not
(can) we water
until
take away
the shepherds;
and our father
(is) a man,
very old."
So he watered
for them.
Then
he turned back
to
the shade
and said,
"My Lord!
Indeed, I am
of whatever
You send
to me
of
good
(in) need."
Then came to him
one of the two women
walking
with
shyness.
She said,
"Indeed,
my father
calls you,
that he may reward you
(the) reward
(for) what
you watered
for us."
So when
he came to him
and narrated
to him
the story,
he said,
"(Do) not
fear.
You have escaped
from
the people -
the wrongdoers."
Said
one of them,
"O my father!
Hire him.
Indeed,
(the) best
whom
you (can) hire
(is) the strong,
the trustworthy."
He said,
"Indeed, I
[I] wish
to
marry you to
one
(of) my daughters
(of) these two
on
that
you serve me,
(for) eight
years;
but if
you complete
ten,
then from
you.
And not
I wish
to
make it difficult
for you.
You will find me,
if
wills
Allah,
of
the righteous."
He said,
"That
(is) between me
and between you.
Whichever
(of) the two terms
I complete
then no
injustice
to me,
and Allah,
over
what
we say
(is) a Witness."
Then when
fulfilled
Musa
the term
and was traveling
with his family,
he saw
in
(the) direction
(of) Mount Tur
a fire.
He said
to his family,
"Stay here;
indeed, I
[I] perceive
a fire.
Perhaps
I will bring you
from there
some information
or
a burning wood
from
the fire
so that you may
warm yourselves."
But when
he came (to) it,
he was called
from
(the) side
(of) the valley -
the right
in
the place even,
blessed,
from
the tree
that,
"O Musa!
Indeed,
I Am
Allah,
(the) Lord
(of) the worlds.
And [that]
throw
your staff."
But when
he saw it
moving
as if it
(were) a snake
he turned
(in) flight
and (did) not
return.
"O Musa!
Draw near
and (do) not
fear.
Indeed, you
(are) of
the secure.
Insert
your hand
in
your bosom
it will come forth
white
(from)
without
any harm.
And draw
to yourselves
your hand
against
fear.
So these
(are) two evidences
from
your Lord,
to
Firaun
and his chiefs.
Indeed, they
are
a people
defiantly disobedient."
He said,
"My Lord!
Indeed,
I killed
of them
a man,
and I fear
that
they will kill me.
And my brother
Harun,
he
(is) more eloquent
than me
(in) speech,
so send him
with me
(as) a helper,
who will confirm me.
Indeed,
I fear
that
they will deny me."
He said,
"We will strengthen
your arm
through your brother
and We will make
for both of you
an authority,
so not
they will reach
to both of you.
Through Our Signs
you two
and (those) who
follow you,
(will) be the dominant."
But when
came to them
Musa
with Our Signs
clear,
they said,
"Not
(is) this
except
a magic
invented,
and not
we heard
of this
among
our forefathers,
the former."
And said
Musa,
"My Lord
knows best
of who
has come
with [the] guidance
from
(of) Him
and who -
will be
for him
succession
(in the) home.
Indeed,
not
will be successful
the wrongdoers."
And said
Firaun,
"O
chiefs!
Not
I know
for you
any
god
other than me.
So kindle
for me
O Haman!
Upon
the clay
and make,
for me
a lofty tower
so that [I]
I may look
at
(the) God
(of) Musa.
And indeed, I
[I] think that he
(is) of
the liars."
And he was arrogant,
him,
and his hosts
in
the land
without
right,
and they thought
that they
to Us
not
will be returned.
So We seized him
and his hosts,
and We threw them
in
the sea.
So see
how
was
(the) end
(of) the wrongdoers.
And We made them
leaders
inviting
to
the Fire,
and (on the) Day
(of) the Resurrection
not
they will be helped.
And We caused to follow them
in
this
world
a curse,
and (on the) Day
(of) the Resurrection
they
(will be) of
the despised.
And verily,
We gave
Musa
the Scripture,
from
after
[what]
We had destroyed
the generations
former
(as) an enlightenment
for the mankind
and a guidance
and mercy
that they may
remember.
And not
you were
on (the) side
western
when
We decreed
to
Musa
the Commandment
and not
you were
among
the witnesses.
But We
[We] produced
generations
and prolonged
for them
the life.
And not
you were
a dweller
among
(the) people
(of) Madyan,
reciting
to them
Our Verses,
but We
[We] were
the Senders.
And not
you were
at (the) side
(of) the Tur
when
We called.
But
(as) a mercy
from
your Lord
so that you warn
a people
not
(had) come to them
any
warner
from
before you
so that they may
remember.
And if not
[that]
struck them
a disaster
for what
had sent forth
their hands
and they would say,
"Our Lord!
Why not
You sent
to us
a Messenger
so we (could have) followed
Your Verses
and we (would) have been
of
the believers?"
But when
came to them
the truth
from
(of) Us
they said,
"Why not
he was given
(the) like
(of) what
was given
(to) Musa?"
Did not
they disbelieve
in what
was given
(to) Musa
from
before?
They said,
"Two magic (works)
supporting each other."
And they said,
"Indeed, we
in all
(are) disbelievers."
Say,
"Then bring
a Book
from
of
Allah,
which
(is) a better guide
than both of them
that I may follow it,
if
you are
truthful."
But if
not
they respond
to you,
then know
that only
they follow
their desires.
And who
(is) more astray
than (one) who
follows
his own desire
without
guidance
from
Allah?
Indeed,
Allah
(does) not
guide
the people -
the wrongdoers.
And indeed,
We have conveyed
to them
the Word
so that they may
remember.
Those who,
We gave them
the Scripture
from
before it,
they
in it
believe.
And when
it is recited
to them
they say,
"We believe
in it.
Indeed, it
(is) the truth
from
our Lord.
Indeed, we
[we] were
from
before it
Muslims."
Those
will be given
their reward
twice
because
they are patient
and they repel
with good -
the evil
and from what
We have provided them
they spend.
And when
they hear
vain talk,
they turn away
from it
and say,
"For us
our deeds
and for you
your deeds.
Peace (be)
on you;
not
we seek
the ignorant."
Indeed, you
(can) not
guide
whom
you love,
but
Allah
guides
whom
He wills.
And He
(is) most knowing
(of) the guided ones.
And they say,
"If
we follow
the guidance
with you,
we would be swept
from
our land."
Have not
We established
for them
a sanctuary
secure,
are brought
to it
fruits
(of) all
things,
a provision
from
Us?
But
most of them
(do) not
know.
And how many
We have destroyed
of
a town
which exulted,
(in) its means of livelihood.
And these
(are) their dwellings
not
have been inhabited
from
after them
except
a little.
And indeed, [We]
We
(are) the inheritors.
And not
was
your Lord
(the) one to destroy
the towns
until
He (had) sent
in
their mother (town)
a Messenger
reciting
to them
Our Verses.
And not
We would be
(the) one to destroy
the towns
except
while their people
(were) wrongdoers.
And whatever
you have been given
from
things,
(is) an enjoyment
(of the) life
(of) the world
and its adornment.
And what
(is) with
Allah,
(is) better
and more lasting.
So (will) not
you use intellect?
Then is (he) whom
We have promised him
a promise
good,
and he
(will) meet it,
like (the one) whom
We provided him
enjoyment
(of the) life
(of) the world
then
he
(on the) Day
(of) the Resurrection
(will be) among
those presented?
And (the) Day
He will call them
and say,
"Where,
(are) My partners
whom
you used (to)
claim?"
(Will) say
those -
(has) come true
against whom
the Word,
"Our Lord!
These
(are) those whom
we led astray.
We led them astray
as
we were astray.
We declare our innocence
before You.
Not
they used (to)
[to] us
worship."
And it will be said,
"Call
your partners."
And they will call them,
but not
they will respond
to them
and they will see
the punishment.
If only
[that] they
had been
guided!
And (the) Day
He will call them
and say,
"What
did you answer
the Messengers?"
But (will) be obscure
to them
the information
that day,
so they
not
will ask one another.
But as for
(him) who
repented
and believed,
and did
righteousness,
then perhaps
[that]
he will be
of
the successful ones.
And your Lord
creates
what
He wills
and chooses.
Not
they have
for them
the choice.
Glory be
(to) Allah
and High is He
above what
they associate (with Him).
And your Lord
knows
what
conceals
their breasts
and what
they declare.
And He
(is) Allah;
(there is) no
god
but
He.
To Him
(are due) all praises
in
the first
and the last.
And for Him
(is) the Decision,
and to Him
you will be returned.
Say,
"Have you seen
if
(was) made
(by) Allah
for you
the night
continuous
till
(the) Day
(of) the Resurrection,
who
(is the) god
besides
Allah
who could bring you
light?
Then will not
you hear?"
Say,
"Have you seen
if
(was) made
(by) Allah
for you
the day
continuous
till
(the) Day
(of) the Resurrection,
who
(is the) god
besides
Allah
who could bring you
night
(for) you (to) rest
in it?
Then will not
you see?"
And from
His Mercy
He made
for you
the night
and the day,
that you may rest
therein
and that you may seek
from
His Bounty,
and so that you may
be grateful.
And (the) Day
He will call them
and say,
"Where
(are) My partners
whom
you used (to)
claim?"
And We will draw forth
from
every
nation
a witness
and We will say,
"Bring
your proof?"
Then they will know
that
the truth
(is) for Allah
and (will be) lost
from them
what
they used (to)
invent.
Indeed,
Qarun,
was
from
(the) people
(of) Musa,
but he oppressed
[on] them.
And We gave him
of
the treasures
which
indeed
(the) keys of it
would burden
a company (of men)
possessors
(of) great strength.
When
said
to him
his people,
"(Do) not
exult.
Indeed,
Allah
(does) not
love
the exultant.
But seek,
through what
has given you
(by) Allah,
the home
(of) the Hereafter,
and (do) not
forget
your share
of
the world.
And do good
as
has been good
Allah
to you.
And (do) not
seek
corruption
in
the earth.
Indeed,
Allah
(does) not
love
the corrupters."
He said,
"Only
I have been given it
on (account)
(of) knowledge
I have."
Did not
he know
that
Allah
indeed
destroyed
from
before him
of
the generations
who
[they]
(were) stronger
than him
(in) strength
and greater
(in) accumulation.
And not
will be questioned
about
their sins
the criminals.
So he went forth
to
his people
in
his adornment.
Said
those who
desire
the life
(of) the world,
"O! Would that
for us
(the) like
(of) what
has been given
(to) Qarun.
Indeed, he
(is the) owner
(of) fortune
great."
But said
those who
were given
the knowledge,
"Woe to you!
(The) reward
(of) Allah
(is) better
for (he) who
believes
and does
righteous (deeds).
And not
it is granted
except
(to) the patient ones."
Then We caused to swallow up,
him
and his home,
the earth.
Then not
was
for him
any
group
(to) help him
from
besides
Allah,
and not
was
(he) of
those who (could) defend themselves.
And began,
those who
(had) wished
his position
the day before
(to) say,
"Ah! That
Allah
extends
the provision
for whom
He wills
of
His slaves,
and restricts it.
If not
that
had favored
Allah
[to] us
He would have caused it to swallow
us.
Ah! That
not
will succeed
the disbelievers."
That
the Home
(of) the Hereafter
We assign it
to those who
(do) not
desire
exaltedness
in
the earth
and not
corruption.
And the good end
(is) for the righteous.
Whoever
comes
with a good (deed)
then for him,
(will be) better
than it;
and whoever
comes
with an evil (deed)
then not
will be recompensed
those who
do
the evil (deeds)
except
what
they used (to)
do.
Indeed,
He Who
ordained
upon you
the Quran
(will) surely take you back
to
a place of return.
Say,
"My Lord
(is) most knowing
(of him) who
comes
with the guidance,
and who -
he
(is) in
an error
manifest."
And not
you were
expecting
that
would be sent down
to you
the Book,
except
(as) a mercy
from
your Lord.
So (do) not
be
an assistant
to the disbelievers.
And (let) not
avert you
from
(the) Verses
(of) Allah
after
[when]
they have been revealed
to you.
And invite (people)
to
your Lord.
And (do) not
be
of
the polytheists.
And (do) not
invoke
with
Allah
god
other.
(There is) no
god
except
Him.
Every
thing
(will be) destroyed
except
His Face.
To Him
(is) the Decision,
and to Him
you will be returned.
alif lām mīm.
Do think
the people
that
they will be left
because
they say,
"We believe"
and they
not
will be tested?
And indeed,
We tested
those who
(were) from
before them.
And will surely make evident
(by) Allah
those who
(are) truthful
and He will surely make evident
the liars.
Or
think
those who
do
evil deeds
that
they can outrun Us.
Evil is
what
they judge.
Whoever
[is]
hopes
(for the) meeting
(with) Allah,
then indeed,
(the) Term
(of) Allah
(is) surely coming.
And He
(is) the All-Hearer,
the All-Knower.
And whoever
strives
then only
he strives
for himself.
Indeed,
Allah
(is) Free from need
of
the worlds.
And those who
believe
and do
righteous (deeds),
surely, We will remove
from them
their evil deeds,
and We will surely reward them
(the) best
(of) what
they used
(to) do.
And We have enjoined
(on) man
to his parents
goodness,
but if
they both strive against you
to make you associate
with Me
what
not
you have
of it
any knowledge,
then (do) not
obey both of them.
To Me
(is) your return,
and I will inform you
about what
you used
(to) do.
And those who
believe
and do
righteous deeds
We will surely admit them
among
the righteous.
And of
the people
(is he) who
says,
"We believe
in Allah."
But when
he is harmed
in
(the Way of) Allah
he considers
(the) trial
(of) the people
as (the) punishment
(of) Allah.
But if
comes
victory
from
your Lord,
surely they say,
"Indeed, we
were
with you."
Is not
Allah
most knowing
of what
(is) in
(the) breasts
(of) the worlds?
And will surely make evident
(by) Allah
those who
believe,
And He will surely make evident
the hypocrites.
And said,
those who
disbelieve
to those who
believe,
"Follow
our way,
and we will carry
your sins."
But not
they
(are) going to carry
of
their sins
any
thing.
Indeed, they
(are) surely liars.
But surely they will carry
their burdens
and burdens
with
their burdens,
and surely they will be questioned
(on the) Day
(of) the Resurrection
about what
they used
(to) invent.
And verily,
We sent
Nuh
to
his people,
and he remained
among them
a thousand
year(s),
save
fifty
year(s),
then seized them
the flood,
while they
(were) wrongdoers.
But We saved him
and (the) people
(of) the ship,
and We made it
a Sign
for the worlds.
And Ibrahim -
when
he said
to his people,
"Worship
Allah
and fear Him.
That
(is) better
for you
if
you
know.
Only
you worship
from
besides
Allah
idols,
and you create
falsehood.
Indeed,
those whom
you worship
from
besides
Allah
(do) not
possess
for you
any provision.
So seek
from
Allah
the provision
and worship Him
and be grateful
to Him.
To Him
you will be returned.
And if
you deny
then verily,
denied
(the) nations
from
before you.
And not
(is) on
the Messenger
except
the conveyance
clear."
Do not
they see
how
originates
(does) Allah
the creation
then
repeats it?
Indeed,
that
for
Allah
(is) easy.
Say,
"Travel
in
the earth
and see
how
He originated
the creation,
Then
Allah
will produce
the creation
the last.
Indeed,
Allah
on
every
thing
(is) All-Powerful."
He punishes
whom
He wills
and has mercy
(on) whom
He wills,
and to Him
you will be returned.
And not
you
can escape
in
the earth
and not
in
the heaven.
And not
for you
from
besides
Allah
any
protector
and not
a helper.
And those who
disbelieve
in (the) Signs
(of) Allah
and (the) meeting (with) Him,
those
(have) despaired
of
My Mercy.
And those,
for them
(is) a punishment
painful.
And not
was
(the) answer
(of) his people
except
that
they said,
"Kill him
or
burn him."
But saved him
(did) Allah
from
the fire.
Indeed,
in
that,
surely (are) Signs
for a people
who believe.
And he said,
"Only
you have taken
from
besides
Allah
idols
(out of) love
among you
in
the life
(of) the world.
Then
(on the) Day
(of) the Resurrection
you will deny
one
another
and curse
one
another,
and your abode
(will be) the Fire
and not
for you
any
helpers."
And believed
[in] him
Lut,
and he said,
"Indeed I (am)
emigrating
to
my Lord.
Indeed, He
[He] (is)
the All-Mighty,
the All-Wise."
And We granted
to him
Isaac
and Yaqub
and We placed
in
his offsprings
the Prophethood
and the Book.
And We gave him
his reward
in
the world.
And indeed, he
in
the Hereafter
(is) surely, among
the righteous.
And Lut,
when
he said
to his people,
"Indeed, you
commit
the immorality,
not
has preceded you
with it
any
one
from
the worlds.
Indeed, you
approach
the men,
and you cut off
the road
and commit
in
your meetings
evil?"
And not
was
(the) answer
(of) his people
except
that
they said,
"Bring upon us
(the) punishment
(of) Allah
if
you are
of
the truthful."
He said,
"My Lord!
Help me
against
the people
the corrupters."
And when
came
Our messengers
(to) Ibrahim
with the glad tidings
they said,
"Indeed, we
(are) going to destroy
(the) people
(of) this
town.
Indeed,
its people
are
wrongdoers."
He said,
"Indeed,
in it
(is) Lut."
They said,
"We
know better
who
(is) in it.
We will surely save him
and his family,
except
his wife.
She
(is) of
those who remain behind."
And when
[that]
came
Our messengers
(to) Lut
he was distressed
for them,
and felt straitened
for them
(and) uneasy.
And they said,
"(Do) not
fear
and (do) not
grieve.
Indeed, we
(will) save you
and your family,
except
your wife.
She
(is) of
those who remain behind.
Indeed, we
(will) bring down
on
(the) people
(of) this
town
a punishment
from
(the) sky,
because
they have been
defiantly disobedient."
And verily,
We have left
about it
a sign,
(as) evidence
for a people
who use reason.
And to
Madyan
their brother
Shuaib.
And he said,
"O my people!
Worship
Allah
and expect
the Day
the Last,
and (do) not
commit evil
in
the earth
(as) corrupters."
But they denied him,
so seized them
the earthquake,
and they became
in
their home
fallen prone.
And Aad
and Thamud,
and verily,
(has) become clear
to you
from
their dwellings.
And made fair-seeming
to them
the Shaitaan
their deeds
and averted them
from
the Way,
though they were
endowed with insight.
And Qarun,
and Firaun
and Haman.
And certainly
came to them
Musa
with clear evidences,
but they were arrogant
in
the earth,
and not
they could
outstrip Us.
So each
We seized
for his sin.
Then of them
(was he) who,
We sent
on him
a violent storm,
and of them
(was he) who,
seized him
the awful cry
and of them
(was he) who,
We caused to swallow
him,
the earth
and of them
(was he) who,
We drowned.
And not
was
Allah
to wrong them
but
they were
themselves
doing wrong.
(The) example
(of) those who
take
from
besides
Allah
protectors
(is) like
the spider
who takes
a house.
And indeed,
the weakest
(of) houses
(is) surely (the) house
(of) the spider,
if (only)
they
know.
Indeed,
Allah
knows
what
they invoke
from
besides Him
any
thing.
And He
(is) the All-Mighty,
the All-Wise.
And these
examples
We set forth
to mankind,
but not
will understand them
except
those of knowledge.
Created
(did) Allah
the heavens
and the earth
in truth.
Indeed,
in
that
(is) surely a Sign
for the believers.
Recite
what
has been revealed
to you
of
the Book,
and establish
the prayer.
Indeed,
the prayer
prevents
from
the immorality
and evil deeds,
and surely (the) remembrance
(of) Allah
(is) greatest.
And Allah
knows
what
you do.
And (do) not
argue
(with the) People
(of) the Book
except
by which
[it]
(is) best,
except
those who
(do) wrong
among them,
and say,
"We believe
in that (which)
has been revealed
to us
and was revealed
to you.
And our God
and your God
(is) One,
and we
to Him
submit."
And thus
We (have) revealed
to you
the Book.
So those
We gave [them]
the Book
believe
therein.
And among
these
(are some) who
believe
therein.
And none
reject
Our Verses
except
the disbelievers.
And not
(did) you
recite
from
before it,
any
Book,
and not
(did) you write it
with your right hand,
in that case
surely (would) have doubted
the falsifiers.
Nay,
it
(is) Verses
clear
in
(the) breasts
(of) those who
are given
the knowledge.
And not
reject
Our Verses
except
the wrongdoers.
And they say,
"Why not
are sent down
to him
(the) Signs
from
his Lord?"
Say,
"Only
the Signs
(are) with
Allah,
and only
I (am)
a warner
clear."
And is (it) not
sufficient for them
that We
revealed
to you
the Book
(which) is recited
to them?
Indeed,
in
that,
surely is a mercy
and a reminder
for a people
who believe.
Say,
"Sufficient is
Allah
between me
and between you
(as) a Witness.
He knows
what
(is) in
the heavens
and the earth.
And those who
believe
in [the] falsehood
and disbelieve
in Allah,
those,
they
(are) the losers."
And they ask you to hasten
[with] the punishment.
And if not
(for) a term
appointed,
surely (would) have come to them
the punishment.
But it will surely come to them
suddenly
while they
(do) not
perceive.
They ask you to hasten
the punishment.
And indeed,
Hell,
will surely, encompass
the disbelievers
On (the) Day
will cover them
the punishment
from
above them
and from
below
their feet,
and He will say,
"Taste
what
you used
(to) do."
O My servants
who
believe!
Indeed,
My earth
(is) spacious,
so only
worship Me.
Every
soul
(will) taste
the death.
Then
to Us
you will be returned.
And those who
believe
and do
[the] righteous deeds,
surely We will give them a place
in
Paradise
lofty dwellings,
flow
from
underneath it
the rivers,
will abide forever
in it.
Excellent is
(the) reward
(of) the workers
Those who
(are) patient
and upon
their Lord
put their trust.
And how many
of
a creature
(does) not
carry
its provision.
Allah
provides (for) it
and (for) you.
And He
(is) the All-Hearer,
the All-Knower.
And if
you ask them,
"Who
created
the heavens
and the earth,
and subjected
the sun
and the moon?"
Surely they would say
"Allah."
Then how
are they deluded?
Allah
extends
the provision
for whom
He wills
of
His slaves
and restricts
for him.
Indeed,
Allah
of every
thing
(is) All-Knower.
And if
you ask them,
"Who
sends down
from
the sky
water
and gives life
thereby
(to) the earth
from
after
its death?"
Surely, they would say,
"Allah."
Say,
"All Praises
(are) for Allah."
But
most of them
(do) not
use reason.
And not
(is) this
life
(of) the world
but
amusement
and play.
And indeed,
the Home
(of) the Hereafter -
surely, it
(is) the life,
if only
they
know.
And when
they embark
[in]
the ship,
they call
Allah
(being) sincere
to Him
(in) the religion.
But when
He delivers them
to
the land,
behold,
they
associate partners (with Him)
So that they may deny
[in] what
We have given them,
and they may enjoy (themselves).
But soon
they will know.
Do not
they see
that We
have made
a Sanctuary
secure
while are being taken away
the people
from
around them?
Then do in (the) falsehood
they believe
and in (the) Favor
(of) Allah
they disbelieve?
And who
(is) more unjust
than (he) who
invents
against
Allah
a lie
or
denies
the truth
when
it has come to him.
Is there not
in
Hell
an abode
for the disbelievers?
And those who
strive
for Us,
We will surely, guide them
(to) Our ways.
And indeed,
Allah
surely (is) with
the good-doers.
alif lām mīm.
Have been defeated
the Romans
In
(the) nearest
land.
But they,
from
after
their defeat,
will overcome
Within
a few
years.
For Allah
(is) the command
from
before
and from
after.
And that day
will rejoice
the believers
With (the) help
(of) Allah.
He helps
whom
He wills.
And He
(is) the All-Mighty,
the Most Merciful.
(It is the) Promise
(of) Allah.
(Does) not
fail
Allah
(in) His promise,
but
most (of)
[the] people
(do) not
know.
They know
(the) apparent
of
the life
(of) the world,
but they,
about
the Hereafter,
[they]
(are) heedless.
Do not
they ponder
within
themselves?
Not
(has) created
(by) Allah
the heavens
and the earth,
and what
(is) between them
except
in truth
and (for) a term
appointed.
And indeed,
many
of
the people
in (the) meeting
(with) their Lord
surely (are) disbelievers.
Have not
they traveled
in
the earth
and observed
how
was
(the) end
(of) those
from
before them?
They were
mightier
than them
(in) strength,
and they dug
the earth
and built (on) it
more
than what
they have built (on) it.
And came (to) them
their Messengers
with clear proofs.
So not
was
Allah
to wrong them
but
they were
themselves
(doing) wrong.
Then
was
(the) end
(of) those who
did evil -
the evil,
because
they denied
(the) Signs
(of) Allah
and were
of them
making mockery.
Allah
originates
the creation,
then
He repeats it,
then
to Him
you will be returned.
And (the) Day
will (be) established
the Hour,
will (be in) despair
the criminals.
And not
will be
for them
among
theirs partners
any intercessors
and they will be
in their partners
disbelievers.
And (the) Day
will (be) established
the Hour,
that Day
they will become separated.
Then as for
those who
believed
and did
righteous deeds,
so they
in
a Garden
will be delighted.
But as for
those who
disbelieved
and denied
Our Signs
and (the) meeting
(of) the Hereafter,
then those
in
the punishment
(will be) brought forth.
So glory be to
Allah
when
you reach the evening
and when
you reach the morning.
And for Him
(are) all praises
in
the heavens
and the earth
and (at) night
and when
you are at noon.
He brings forth
the living
from
the dead
and He brings forth
the dead
from
the living,
and He gives life
(to) the earth
after
its death,
and thus
you will be brought forth.
And among
His Signs
(is) that
He created you
from
dust
then
behold!
You
(are) human beings
dispersing.
And among
His Signs
(is) that
He created
for you
from
yourselves
mates
that you may find tranquility
in them;
and He placed
between you
love
and mercy.
Indeed,
in
that
surely (are) Signs
for a people
who reflect.
And among
His Signs
(is the) creation
(of) the heavens
and the earth,
and the diversity
(of) your languages
and your colors.
Indeed,
in
that
surely (are) Signs
for those of knowledge.
And among
His Signs
(is) your sleep
by night
and the day
[and] your seeking
of
His Bounty.
Indeed,
in
that
surely (are) Signs
for a people
who listen.
And among
His Signs
He shows you
the lightning
(causing) fear
and hope,
and He sends down
from
the sky
water
and gives life
therewith
(to) the earth
after
its death.
Indeed,
in
that
surely (are) Signs
for a people
who use intellect.
And among
His Signs
(is) that
stands
the heavens
and the earth
by His Command.
Then
when
He calls you
(with) a call,
from
the earth,
behold!
You
will come forth.
And to Him (belongs)
whoever
(is) in
the heavens
and the earth.
All
to Him
(are) obedient.
And He
(is) the One Who
originates
the creation
then
repeats it,
and it
(is) easier
for Him.
And for Him
(is) the description,
the highest
in
the heavens
and the earth.
And He
(is) the All-Mighty,
the All-Wise.
He sets forth
to you
an example
from
yourselves.
Is
for you
among
what
possess
your right hands
any
partners
in
what
We have provided you
so you
in it
(are) equal,
you fear them
as you fear
yourselves?
Thus
We explain
the Verses
for a people
(who) use reason.
Nay,
follow
those who
do wrong,
their desires,
without
knowledge.
Then who
(can) guide
(one) whom
has (been) let go astray
(by) Allah?
And not
for them
any
helpers.
So set
your face
to the religion
upright.
Nature
(made by) Allah
(upon) which
He has created
mankind
[on it].
No
change
(should there be) in the creation
(of) Allah.
That
(is) the religion
the correct,
but
most
men
(do) not
know.
Turning
to Him,
and fear Him
and establish
the prayer
and (do) not
be
of
the polytheists
Of
those who
divide
their religion
and become
sects,
each
party
in what
they have
rejoicing.
And when
touches
people
hardship,
they call
their Lord
turning
to Him.
Then
when
He causes them to taste
from Him
Mercy
behold!
A party
of them
with their Lord
associate partners
So as to deny
[in] what,
We have granted them.
Then enjoy,
but soon
you will know.
Or
have We sent
to them
an authority
and it
speaks
of what
they were
with Him
associating?
And when
We cause to taste
people
mercy,
they rejoice
therein.
But if
afflicts them
an evil
for what
have sent forth
their hands,
behold!
They
despair.
Do not
they see
that
Allah
extends
the provision
for whom
He wills
and straitens (it).
Indeed,
in
that
surely (are) Signs
for a people
who believe.
So give
(of)
the relative
his right
and the poor
and
the wayfarer.
That
(is) best
for those who
desire
(the) Countenance
(of) Allah.
And those,
they
(are) the successful ones.
And what
you give
for
usury
to increase
in
(the) wealth
(of) people,
not
(will) increase
with
Allah.
But what
you give
of
zakah
desiring
(the) Countenance
(of) Allah,
then those
[they]
(will) get manifold.
Allah
(is) the One Who
created you,
then
He provided (for) you,
then
He will cause you to die
then
He will give you life.
Is (there)
any
(of) your partners
who
does
of
that
any
thing?
Glory be to Him
and exalted is He
above what
they associate.
Has appeared
the corruption
in
the land
and the sea
for what
have earned
(the) hands
(of) people,
so that He may let them taste
a part
(of) that which
they have done
so that they may
return.
Say,
"Travel
in
the earth
and see
how
was
(the) end
(of) those who
(were) from
before.
Were
most of them
polytheists."
So set
your face
to the religion
right,
from
before
[that]
comes
a Day
not
(can be) averted
[it]
from
Allah.
That Day,
they will be divided.
Whoever
disbelieves,
then against him
(is) his disbelief.
And whoever
does
righteousness,
then for themselves
they are preparing,
That He may reward
those who
believe
and do
righteous deeds
(out) of
His Bounty.
Indeed, He
(does) not
like
the disbelievers.
And among
His Signs
(is) that
He sends
the winds
(as) bearers of glad tidings
and to let you taste
of
His Mercy,
and that may sail
the ships
at His Command,
and that you may seek
of
His Bounty,
and that you may
be grateful.
And verily,
We sent
from
before you
Messengers
to
their people,
and they came to them
with clear proofs;
then We took retribution
from
those who
committed crimes.
And it was
incumbent
upon Us
(to) help
the believers.
Allah
(is) the One Who
sends
the winds,
so they raise
(the) clouds,
then He spreads them
in
the sky,
how
He wills,
and He makes them
fragments
so you see
the rain
coming forth
from
their midst.
Then when
He causes to fall
on it
whom
He wills
of
His slaves,
behold!
They
rejoice.
And certainly
they were,
from
before
[that]
it was sent down
upon them,
[from]
[before it],
surely in despair.
So look
at
(the) effects
(of the) Mercy
(of) Allah,
how
He gives life
(to) the earth
after
its death.
Indeed,
that
surely He (will) give life
(to) the dead.
And He
(is) on
every
thing
All-Powerful.
But if
We sent
a wind
and they see it
turn yellow,
certainly they continue
from
after it
(in) disbelief.
So indeed, you
(can) not
make hear
the dead
and not
make hear
the deaf
the call
when
they turn,
retreating.
And not
you
can guide
the blind
from
their error.
Not
you can make hear
except
(those) who
believe
in Our Verses
so they
surrender.
Allah
(is) the One Who
created you
from
weakness,
then
made
from
after
weakness
strength,
then
made
from
after
strength
weakness
and gray hair.
He creates
what
He wills,
and He
(is) the All-Knower
the All-Powerful.
And (the) Day
will (be) established
the Hour
will swear
the criminals
not
they remained
but
an hour.
Thus
they were
deluded.
But will say
those who
were given
the knowledge
and the faith,
"Verily
you remained
by
(the) Decree
(of) Allah
until
(the) Day
(of) Resurrection.
And this
(is the) Day
(of) the Resurrection
but you
were
not
knowing.
So that Day,
not
will profit
those who
wronged
their excuses
and not
they
will be allowed to make amends.
And verily,
We (have) set forth
for mankind
in
this -
[the] Quran
of
every
example.
But if
you bring them
a sign,
surely will say
those who
disbelieve,
"Not
you
(are) except
falsifiers."
Thus
seals
(does) Allah
[on]
(the) hearts
(of) those who
(do) not
know.
So be patient.
Indeed,
(the) Promise
(of) Allah
(is) true.
And (let) not
take you in light estimation
those who
(are) not
certain in faith.
alif lām mīm.
These
(are) Verses
(of) the Book
the Wise,
A guidance
and a mercy
for the good-doers,
Those who
establish
the prayer
and give
zakah
and they,
in the Hereafter,
[they]
believe firmly.
Those
(are) on
guidance
from
their Lord,
and those
[they]
(are) the successful.
And of
the mankind
(is he) who
purchases,
idle
tales
to mislead
from
(the) path
(of) Allah
without
knowledge,
and takes it
(in) ridicule.
Those
for them
(is) a punishment
humiliating.
And when
are recited
to him
Our Verses,
he turns away
arrogantly
as if
not
he (had) heard them,
as if
in
his ears
(is) deafness.
So give him tidings
of a punishment
painful.
Indeed,
those who
believe
and do
righteous deeds,
for them
(are) Gardens
(of) Delight,
(To) abide forever
in it.
(The) Promise
(of) Allah
(is) true.
And He
(is) the All-Mighty,
the All-Wise.
He created
the heavens
without
pillars
that you see
and has cast
in
the earth
firm mountains
lest
it (might) shake
with you,
and He dispersed
in it
from
every
creature.
And We sent down
from
the sky
water
then We caused to grow
therein
of
every
kind
noble.
This
(is the) creation
(of) Allah.
So show Me
what
have created
those
from
besides Him.
Nay,
the wrongdoers
(are) in
error
clear.
And verily,
We gave
Luqman
the wisdom
that,
"Be grateful
to Allah."
And whoever
(is) grateful
then only
he is grateful
for himself.
And whoever
(is) ungrateful,
then indeed,
Allah
(is) Free of need,
Praiseworthy.
And when
said
Luqman
to his son
while he
(was) instructing him,
"O my son!
(Do) not
associate partners
with Allah.
Indeed,
associating partners
(is) surely an injustice
great."
And We have enjoined
(upon) man
for his parents -
carried him
his mother
(in) weakness
upon
weakness,
and his weaning
(is) in
two years
that
"Be grateful
to Me
and to your parents;
towards Me
(is) the destination.
But if
they strive against you
on
that
you associate partners
with Me
what
not
you have
of it
any knowledge,
then (do) not
obey both of them.
But accompany them
in
the world
(with) kindness,
and follow
(the) path
(of him) who
turns
to Me.
Then
towards Me
(is) your return,
then I will inform you
of what
you used (to)
do."
"O my son!
Indeed it,
if
it be
(the) weight
(of) a grain
of
a mustard seed,
and it be
in
a rock
or
in
the heavens
or
in
the earth
will bring forth
(with) it
(by) Allah.
Indeed,
Allah
(is) All-Subtle,
All-Aware.
O my son!
Establish
the prayer
and enjoin
[with] the right
and forbid
from
the wrong,
and be patient
over
what
befalls you.
Indeed,
that
(is) of
requiring determination
(of) matters.
And (do) not
turn
your cheek
from men
and (do) not
walk
in
the earth
exultantly.
Indeed,
Allah
(does) not
like
every
self-conceited
boaster.
And be moderate
in
your pace
and lower
[of]
your voice.
Indeed,
(the) harshest
(of all) sounds
(is) surely (the) voice
(of) the donkeys."
Do not
you see
that
Allah
has subjected
to you
whatever
(is) in
the heavens
and whatever
(is) in
the earth
and amply bestowed
upon you
His Bounties
apparent
and hidden?
But of
the people
(is he) who
disputes
about
Allah
without
knowledge,
and not
guidance
and not
a book
enlightening.
And when
it is said
to them,
"Follow
what
(has) revealed
(by) Allah,"
they say,
"Nay,
we will follow
what
we found
on it
our forefathers."
Even if
was
Shaitaan
(to) call them
to
(the) punishment
(of) the Blaze!
And whoever
submits
his face
to
Allah
while he
(is) a good-doer,
then indeed,
he has grasped
the handhold
the most trustworthy.
And to
Allah
(is the) end
(of) the matters.
And whoever
disbelieves,
let not
grieve you
his disbelief.
To Us
(is) their return,
then We will inform them
of what
they did.
Indeed,
Allah
(is) the All-Knower
of what
(is in) the breasts.
We grant them enjoyment
(for) a little,
then
We will force them
to
a punishment
severe.
And if
you ask them,
"Who
created
the heavens
and the earth?"
They will surely say,
"Allah."
Say,
"All praises
(are) for Allah."
But
most of them
(do) not
know.
To Allah (belongs)
whatever
(is) in
the heavens
and the earth.
Indeed,
Allah,
He
(is) Free of need,
the Praiseworthy.
And if
whatever
(is) in
the earth
of
(the) trees
(were) pens
and the sea,
(to) add to it
from
after it
seven
seas,
not
would be exhausted
(the) Words
(of) Allah.
Indeed,
Allah
(is) All-Mighty,
All-Wise.
Not
(is) your creation
and not
your resurrection
but
as a soul
single.
Indeed,
Allah
(is) All-Hearer,
All-Seer.
Do not
you see
that
Allah
causes to enter
the night
into
the day,
and causes to enter
the day
into
the night
and has subjected
the sun
and the moon,
each
moving
for
a term
appointed,
and that
Allah
of what
you do
(is) All-Aware.
That
(is) because
Allah,
He
(is) the Truth,
and that
what
they call
from
besides Him
(is) [the] falsehood,
and that
Allah,
He
(is) the Most High,
the Most Great.
Do not
you see
that
the ships
sail
through
the sea
by (the) Grace
(of) Allah
that He may show you
of
His Signs?
Indeed,
in
that
surely (are) Signs
for everyone
(who is) patient,
grateful.
And when
covers them
a wave
like canopies,
they call
Allah,
(being) sincere
to Him
(in) religion.
But when
He delivers them
to
the land
then among them
(some are) moderate.
And not
deny
Our Signs
except
every
traitor
ungrateful.
O
mankind!
Fear
your Lord
and fear
a Day
not
can avail
a father
[for]
his son
and not
a son,
he
(can) avail
[for]
his father
anything.
Indeed,
(the) Promise
(of) Allah
(is) True,
so let not
deceive you
the life
(of) the world
and let not
deceive you
about Allah
the deceiver.
Indeed,
Allah,
with Him
(is the) knowledge
(of) the Hour
and He sends down
the rain,
and knows
what
(is) in
the wombs.
And not
knows
any soul
what
it will earn
tomorrow,
and not
knows
any soul
in what
land
it will die.
Indeed,
Allah
(is) All-Knower
All-Aware.
alif lām mīm.
(The) revelation
(of) the Book,
(there is) no
doubt
about it,
from
(the) Lord
(of) the worlds.
Or
(do) they say,
"He invented it?"
Nay,
it
(is) the truth
from
your Lord
that you may warn
a people
not
has come to them
any
warner
from
before you
so that they may
be guided.
Allah
(is) the One Who
created
the heavens
and the earth
and whatever
(is) between them
in
six
periods.
Then
established Himself
on
the Throne.
Not
for you
from
besides Him
any
protector
and not
any intercessor.
Then will not
you take heed?
He regulates
the affair
of
the heaven
to
the earth;
then
it will ascend
to Him
in
a Day,
(the) measure
(of) which is
a thousand
years
of what
you count.
That
(is the) Knower
(of) the hidden
and the witnessed,
the All-Mighty,
the Most Merciful,
The One Who
made good
every
thing
He created,
and He began
(the) creation
(of) man
from
clay.
Then
He made
his progeny
from
an extract
of
water
despised.
Then
He fashioned him
and breathed
into him
from
His spirit
and made
for you
the hearing
and the sight
and feelings;
little
[what]
thanks you give.
And they say,
"Is (it) when
we are lost
in
the earth,
will we
certainly be in
a creation
new?"
Nay,
they
in (the) meeting
(of) their Lord
(are) disbelievers.
Say,
"Will take your soul
(the) Angel
(of) the death
the one who
has been put in charge
of you.
Then
to
your Lord
you will be returned."
And if
you (could) see
when
the criminals
(will) hang
their heads
before
their Lord,
"Our Lord
we have seen
and we have heard,
so return us,
we will do
righteous (deeds).
Indeed, we
(are now) certain."
And if
We (had) willed,
surely We (would) have given
every
soul
its guidance,
but
(is) true
the Word
from Me
that I will surely fill
Hell
with
the jinn
and the men
together.
So taste
because
you forgot
(the) meeting,
(of) this Day
(of) of yours.
Indeed, We
have forgotten you.
And taste
(the) punishment
(of) eternity
for what
you used (to)
do."
Only
believe
in Our Verses
those who
when
they are reminded
of them
fall down
prostrating
and glorify
(the) praises
(of) their Lord,
and they
not
are arrogant.
Forsake
their sides
from
(their) beds;
they call
their Lord
(in) fear
and hope,
and out of what
We have provided them
they spend.
And not
knows
a soul
what
is hidden
for them
of
(the) comfort
(for) the eyes
(as) a reward
for what
they used (to)
do.
Then is one who
is
a believer
like (him) who
is
defiantly disobedient?
Not
they are equal.
As for
those who
believe
and do
righteous deeds,
then for them
(are) Gardens
(of) Refuge
(as) hospitality
for what
they used (to)
do.
But as for
those who
are defiantly disobedient
then their refuge
(is) the Fire.
Every time
they wish
to
come out
from it,
they (will) be returned
in it,
and it (will) be said
to them,
"Taste
(the) punishment
(of) the Fire
which
you used (to)
[in it]
deny."
And surely, We will let them taste
of
the punishment
the nearer
before
the punishment
the greater,
so that they may
return.
And who
(is) more unjust
than (he) who
is reminded
of (the) Verses
(of) his Lord,
then
he turns away
from them?
Indeed, We
from
the criminals,
(will) take retribution.
And certainly
We gave
Musa
the Scripture,
so (do) not
be
in
doubt
about
receiving it.
And We made it
a guide
for the Children
(of) Israel.
And We made
from them
leaders
guiding
by Our Command
when
they were patient
and they were
of Our Verses
certain.
Indeed,
your Lord
[He]
will judge
between them
(on the) Day
(of) Resurrection
in what
they used (to)
[in it]
differ.
Does it not
guide
[for] them,
(that) how many
We have destroyed
from
before them
of
the generations,
they walk about
in
their dwellings.
Indeed,
in
that
surely, are Signs.
Then do not
they hear?
Do not
they see
that We
drive
water
to
the land
[the] barren,
then We bring forth
thereby
crops,
eat
from it
their cattle
and they themselves?
Then do not
they see?
And they say,
"When (will be)
this
decision,
if
you are
truthful?"
Say,
"(On the) Day
(of) the Decision,
not
will benefit
those who
disbelieve
their belief
and not
they
will be granted respite."
So turn away
from them
and wait.
Indeed, they
(are) waiting.
O
Prophet!
Fear
Allah
and (do) not
obey
the disbelievers
and the hypocrites.
Indeed,
Allah
is
All-Knower,
All-Wise.
And follow
what
is inspired
to you
from
your Lord.
Indeed,
Allah
is
of what
you do
All-Aware.
And put your trust
in
Allah.
And sufficient
(is) Allah
(as) Disposer of affairs.
Not
(has) made
(by) Allah
for any man
[of]
two hearts
in
his interior.
And not
He (has) made
your wives
whom
you declare unlawful
[of them]
(as) your mothers.
And not
He has made
your adopted sons
your sons.
That
(is) your saying
by your mouths,
but Allah
says
the truth,
and He
guides
(to) the Way.
Call them
by their fathers;
it
(is) more just
near
Allah.
But if
not
you know
their fathers -
then (they are) your brothers
in
[the] religion
and your friends.
But not is
upon you
any blame
in what
you made a mistake
in it,
but
what
intended
your hearts.
And [is]
And Allah
(is) Oft-Forgiving,
Most Merciful.
The Prophet
(is) closer
to the believers
than
their own selves,
and his wives
(are) their mothers.
And possessors
(of) relationships,
some of them
(are) closer
to another
in
(the) Decree
(of) Allah
than
the believers
and the emigrants,
except
that
you do
to
your friends
a kindness.
Is
that
in
the Book
written.
And when
We took
from
the Prophets
their Covenant
and from you
and from
Nuh
and Ibrahim
and Musa
and Isa,
son
(of) Maryam.
And We took
from them
a covenant
strong
That He may ask
the truthful
about
their truth.
And He has prepared
for the disbelievers
a punishment
painful.
O you
who
believe!
Remember
(the) Favor
(of) Allah
upon you
when
came to you
(the) hosts
and We sent
upon them
a wind
and hosts
not
you (could) see them.
And is
Allah
of what
you do
All-Seer.
When
they came upon you
from
above you
and from
below
you,
and when
grew wild
the eyes
and reached
the hearts
the throats,
and you assumed
about Allah
the assumptions.
There -
were tried
the believers
and shaken
(with a) shake
severe.
And when
said
the hypocrites
and those
in
their hearts
(was) a disease,
"Not
promised us
(did) Allah
and His messenger
except
delusion."
And when
said
a party
of them,
"O People
(of) Yathrib!
No
stand
for you,
so return."
And asked permission
a group
of them
(from) the Prophet,
saying,
"Indeed,
our houses
(are) exposed,"
and not
they
(were) exposed.
Not
they wished
but
to flee.
And if
had been entered
upon them
from
all its sides
then
they had been asked
the treachery,
they (would) have certainly done it
and not
they (would) have hesitated
over it
except
a little.
And certainly
they had
promised
Allah
from
before,
not
they would turn
their backs.
And is
(the) promise
(to) Allah
to be questioned.
Say,
"Never
will benefit you
the fleeing,
if
you flee
from
death
or
killing,
and then
not
you will be allowed to enjoy
except
a little."
Say,
"Who
(is) it that
[whom]
(can) protect you
from
Allah
If
He intends
for you
any harm
or
He intends
for you
a mercy?"
And not
they will find
for them
from
besides
Allah
any protector
and not
any helper.
Verily,
knows
Allah
those who hinder
among you
and those who say
to their brothers,
"Come
to us,"
and not
they come
(to) the battle
except
a few,
Miserly
towards you.
But when
comes
the fear,
you see them
looking
at you,
revolving
their eyes
like one who
faints
[on him]
from
[the] death.
But when
departs
the fear,
they smite you
with tongues
sharp
miserly
towards
the good.
Those -
not
they have believed,
so made worthless
(did) Allah
their deeds.
And is
that
for
Allah
easy.
They think
the confederates
(have) not
withdrawn.
And if
(should) come
the confederates
they would wish
if
that they (were)
living in (the) desert
among
the Bedouins,
asking
about
your news.
And if
they were
among you
not
they would fight
except
a little.
Certainly,
is
for you
in
(the) Messenger
(of) Allah
an example,
excellent,
for (one) who
has
hope
(in) Allah
and the Day
the Last,
and remembers
Allah
much.
And when
saw
the believers
the confederates,
they said,
"This
(is) what
promised us
Allah
and His Messenger,
and spoke the truth
Allah
and His Messenger."
And not
it increased them
except
(in) faith
and submission.
Among
the believers
(are) men
(who) have been true
(to) what
they promised
Allah
[on it].
And among them
(is he) who
has fulfilled
his vow
and among them
(is he) who
awaits.
And not
they alter
(by) any alteration -
That may reward
(by) Allah
the truthful
for their truth
and punish
the hypocrites
if
He wills
or
turn in mercy
to them.
Indeed,
Allah
is
Oft-Forgiving,
Most Merciful.
And turned back
(did) Allah
those who
disbelieved,
in their rage,
not
they obtained
any good.
And sufficient is
Allah
(for) the believers
(in) the battle,
and is
Allah
All-Strong,
All-Mighty.
And He brought down
those who
backed them
among
(the) People
(of) the Scripture
from
their fortresses
and cast
into
their hearts
[the] terror,
a group
you killed
and you took captive
a group.
And He caused you to inherit
their land,
and their houses,
and their properties
and a land
not
you (had) trodden.
And is
Allah
on
every
thing
All-Powerful.
O
Prophet!
Say
to your wives,
"If
you
desire
the life
(of) the world
and its adornment,
then come,
I will provide for you
and release you
(with) a release
good.
But if
you
desire
Allah
and His Messenger
and the Home
(of) the Hereafter,
then indeed,
Allah
has prepared
for the good-doers
among you
a reward
great."
O wives
(of) the Prophet!
Whoever
commits
from you
immorality
clear,
will be doubled
for her
the punishment
two fold.
And is
that
for
Allah
easy.
And whoever
is obedient
among you
to Allah
and His Messenger
and does
righteousness,
We will give her
her reward
twice;
and We have prepared
for her
a provision
noble.
O wives
(of) the Prophet!
You are not
like anyone
among
the women.
If
you fear (Allah),
then (do) not
be soft
in speech,
lest should be moved with desire
he who,
in
his heart
(is) a disease,
but say
a word
appropriate.
And stay
in
your houses
and (do) not
display yourselves
(as was the) display
(of the times of) ignorance
the former.
And establish
the prayer
and give
zakah
and obey
Allah
and His Messenger.
Only
wishes
(does) Allah
to remove
from you
the impurity,
(O) People
(of) the House!
And to purify you
(with thorough) purification.
And remember
what
is recited
in
your houses
of
(the) Verses
(of) Allah
and the wisdom.
Indeed,
Allah
is
All-Subtle,
All-Aware.
Indeed,
the Muslim men
and the Muslim women,
and the believing men
and the believing women,
and the obedient men
and the obedient women,
and the truthful men
and the truthful women,
and the patient men
and the patient women,
and the humble men
and the humble women,
and the men who give charity
and the women who give charity
and the men who fast
and the women who fast,
and the men who guard
their chastity
and the women who guard (it),
and the men who remember
Allah
much
and the women who remember
has prepared
Allah
for them
forgiveness
and a reward
great.
And not
(it) is
for a believing man
and not
(for) a believing woman,
when
has (been) decided
(by) Allah
and His Messenger
a matter
that
(there) should be
for them
(any) choice
about
their affair.
And whoever
disobeys
Allah
and His Messenger
certainly,
he (has) strayed
(into) error
clear.
And when
you said
to the one,
bestowed favor
(by) Allah
on him
and you bestowed favor
on him,
"Keep
to yourself
your wife
and fear
Allah."
But you concealed
within
yourself
what
Allah
(was to) disclose.
And you fear
the people,
while Allah
has more right
that
you (should) fear Him.
So when
ended
Zaid
from her
necessary (formalities),
We married her to you
so that
not
there be
on
the believers
any discomfort
concerning
the wives
(of) their adopted sons
when
they have ended
from them
necessary (formalities).
And is
(the) Command
(of) Allah
accomplished.
Not
(there can) be
upon
the Prophet
any
discomfort
in what
has (been) imposed
(by) Allah
on him.
(That is the) Way
(of) Allah
concerning
those who
passed away
from
before.
And is
(the) Command
(of) Allah
a decree
destined.
Those who
convey
(the) Messages
(of) Allah
and fear Him
and (do) not
fear
anyone
except
Allah.
And sufficient
(is) Allah
(as) a Reckoner.
Not
is
Muhammad
(the) father
(of) anyone
of
your men
but
(he is the) Messenger
(of) Allah
and Seal
(of) the Prophets.
And is
Allah
of every
thing
All-Knower.
O you
who
believe!
Remember
Allah
(with) remembrance
much
And glorify Him
morning
and evening.
He
(is) the One Who
sends His blessings
upon you
and His Angels
so that He may bring you out
from
the darkness[es]
to
the light.
And He is
to the believers
Merciful.
Their greetings
(on the) Day
they will meet Him
(will be), "Peace."
and He has prepared
for them
a reward
noble.
O
Prophet!
Indeed, We
have sent you
(as) a witness
and a bearer of glad tidings
and (as) a warner
And as one who invites
to
Allah
by His permission,
and (as) a lamp
illuminating.
And give glad tidings
(to) the believers
that
for them
(is) from
Allah
a Bounty
great.
And (do) not
obey
the disbelievers
and the hypocrites,
and disregard
their harm,
and put your trust
in
Allah.
And sufficient
(is) Allah
(as) a Trustee.
O you
who
believe!
When
you marry
believing women
and then,
divorce them
from
before
[that]
you have touched them,
then not
for you
on them
any
waiting period
(to) count concerning them.
So provide for them
and release them
(with) a release
good.
O
Prophet!
Indeed, We
[We] have made lawful
to you
your wives
(to) whom
you have given
their bridal money
and whom
you possess
rightfully
from those (whom)
have (been) given
(by) Allah
to you,
and (the) daughters
(of) your paternal uncles
and (the) daughters
(of) your paternal aunts
and (the) daughters
(of) your maternal uncles
and (the) daughters
(of) your maternal aunts
who
emigrated
with you,
and a woman
believing
if
she gives
herself
to the Prophet
if
wishes
the Prophet
to
marry her -
only
for you,
(from)
excluding
the believers.
Certainly,
We know
what
We have made obligatory
upon them
concerning
their wives
and whom
they possess,
rightfully,
that not
should be
on you
any discomfort.
And is
Allah
Oft-Forgiving,
Most Merciful
You may defer
whom
you will
of them
or you may take
to yourself
whom
you will.
And whoever
you desire
of those whom
you (had) set aside -
then (there is) no
blame
upon you.
That
(is) more suitable
that
may be cooled
their eyes
and not
they grieve
and they may be pleased
with what
you have given them -
all of them.
And Allah
knows
what
(is) in
your hearts.
And is
Allah
All-Knower,
Most Forbearing.
(It is) not
lawful
for you
(to marry) women
from
after (this)
and not
to
exchange
them
for
(other) wives
even if
pleases you
their beauty,
except
whom
you possess
rightfully
And is
Allah
over
all
things
an Observer.
O you
who
believe!
(Do) not
enter
(the) houses
(of) the Prophet
except
when
permission is given
to you
for
a meal,
without
awaiting
its preparation.
But
when
you are invited,
then enter;
and when
you have eaten,
then disperse
and not
seeking to remain
for a conversation.
Indeed,
that
was
troubling
the Prophet,
and he is shy
of (dismissing) you.
But Allah
not
is shy
of
the truth.
And when
you ask them
(for) anything
then ask them
from
behind
a screen.
That
(is) purer
for your hearts
and their hearts.
And not
is
for you
that
you trouble
(the) Messenger
(of) Allah
and not
that
you should marry
his wives
from
after him,
ever.
Indeed,
that
is
near
Allah
an enormity.
Whether
you reveal
a thing
or
conceal it,
indeed,
Allah
is
of all
things
All-Knower.
(There is) no
blame
upon them
concerning
their fathers
and not
their sons
and not
their brothers
and not
sons
(of) their brothers
and not
sons
(of) their sisters
and not
their women
and not
what
they possess,
rightfully.
And fear
Allah.
Indeed,
Allah
is
over
all
things
a Witness.
Indeed,
Allah
and His Angels
send blessings
upon
the Prophet.
O you
who
believe!
Send blessings
on him
and greet him
(with) greetings.
Indeed,
those who
annoy
Allah
and His Messenger,
has cursed them
(by) Allah
in
the world
and the Hereafter
and prepared
for them
a punishment
humiliating.
And those who
harm
the believing men
and the believing women
for other than
what
they have earned,
then certainly,
they bear
false accusation
and sin
manifest.
O
Prophet!
Say
to your wives
and your daughters
and (the) women
(of) the believers
to draw
over themselves
[of]
their outer garments.
That
(is) more suitable
that
they should be known
and not
harmed.
And is
Allah
Oft-Forgiving,
Most Merciful.
If
(do) not
cease
the hypocrites
and those who
in
their hearts
(is) a disease
and those who spread rumors
in
the city,
We will let you overpower
them,
then
not
they will remain your neighbors
therein
except
(for) a little,
Accursed,
wherever
they are found,
they are seized
and massacred
completely.
(Such is the) Way
(of) Allah
with
those who
passed away
from
before
and never
you will find
in (the) Way
(of) Allah
any change.
Ask you
the people
about
the Hour.
Say,
"Only
its knowledge
(is) with
Allah.
And what
will make you know?
Perhaps
the Hour
is
near."
Indeed,
Allah
has cursed
the disbelievers
and has prepared
for them
a Blaze,
Abiding
therein
forever,
not
they will find
any protector
and not
any helper.
(The) Day
will be turned about
their faces
in
the Fire
they will say,
"O we wish
we (had) obeyed
Allah
and obeyed
the Messenger!"
And they will say,
"Our Lord!
Indeed, we
[we] obeyed
our chiefs
and our great men,
and they misled us
(from) the Way.
Our Lord!
Give them
double
[of]
punishment
and curse them
(with) a curse
great."
O you
who
believe!
(Do) not
be
like those who
abused
Musa
then cleared him
(did) Allah
of what
they said.
And he was
near
Allah
honorable.
O you
who
believe!
Fear
Allah
and speak
a word
right.
He will amend
for you
your deeds
and forgive
for you
your sins.
And whoever
obeys
Allah
and His Messenger
certainly
has attained
an attainment
great.
Indeed, We
[We] offered
the Trust
to
the heavens
and the earth
and the mountains,
but they refused
to
bear it
and they feared
from it;
but bore it
the man.
Indeed, he
was
unjust
ignorant.
So that may punish
(by) Allah
the hypocrite men
and the hypocrite women
and the polytheist men
and the polytheist women
and will turn (in Mercy)
Allah
to
the believing men
and the believing women.
And is
Allah
Oft-Forgiving,
Most Merciful.
All praises
(be) to Allah
the One
to Whom belongs
whatever
(is) in
the heavens
and whatever
(is) in
the earth,
and for Him
(are) all praises
in
the Hereafter.
And He
(is) the All-Wise,
the All-Aware.
He knows
what
penetrates
in
the earth
and what
comes out
from it,
and what
descends
from
the heaven
and what
ascends
therein.
And He
(is) the Most Merciful,
the Oft-Forgiving.
But say
those who
disbelieve,
"Not
will come to us
the Hour."
Say,
"Nay,
by my Lord
surely it will come to you.
(He is the) Knower
(of) the unseen."
Not
escapes
from Him
(the) weight
(of) an atom
in
the heavens
and not
in
the earth
and not
smaller
than
that
and not
greater,
but
(is) in
a Record
Clear.
That He may reward
those who
believe
and do
righteous deeds.
Those -
for them
(will be) forgiveness
and a provision
noble.
But those who
strive
against
Our Verses
(to) cause failure -
those -
for them
(is) a punishment
of
foul nature,
painful.
And see
those who
have been given
the knowledge,
(that) what
is revealed
to you
from
your Lord
[it]
(is) the Truth,
and it guides
to
(the) Path
(of) the All-Mighty,
the Praiseworthy.
But say
those who
disbelieve,
"Shall
we direct you
to
a man
who informs you
when
you have disintegrated
(in) total
disintegration,
indeed you
surely (will be) in
a creation
new?
Has he invented
about
Allah
a lie
or
in him
(is) madness?"
Nay,
those who
(do) not
believe
in the Hereafter
(will be) in
the punishment
and error
far.
Then, do not
they see
towards
what
(is)
before them
and what
(is) behind them
of
the heaven
and the earth?
If
We will
We (could) cause to swallow
them
the earth
or
cause to fall
upon them
fragments
from
the sky.
Indeed,
in
that
surely, is a Sign
for every
slave
who turns (to Allah).
And certainly,
We gave
Dawood
from Us
Bounty.
"O mountains!
Repeat praises
with him,
and the birds."
And We made pliable
for him
[the] iron,
That
make
full coats of mail
and measure precisely
[of]
the links (of armor),
and work
righteousness.
Indeed, I Am
of what
you do
All-Seer.
And to Sulaiman,
the wind -
its morning course
(was) a month
and its afternoon course
(was) a month,
and We caused to flow
for him
a spring
(of) molten copper.
And [of]
the jinn
who
worked
[from]
before him
by the permission
(of) his Lord.
And whoever
deviated
among them
from
Our Command,
We will make him taste
of
(the) punishment
(of) the Blaze.
They worked
for him
what
he willed
of
elevated chambers
and statues
and bowls
like reservoirs
and cooking-pots
fixed.
"Work,
O family
(of) Dawood!
(in) gratitude."
But few
of
My slaves
(are) grateful.
Then when
We decreed
for him
the death,
not
indicated to them
[on]
his death
except
a creature
(of) the earth
eating
his staff.
But when
he fell down,
became clear
(to) the jinn
that
if
they had
known
the unseen,
not
they (would have) remained
in
the punishment
humiliating.
Certainly,
(there) was
for Saba
in
their dwelling place
a sign:
Two gardens
on
(the) right
and (on the) left.
"Eat
from
(the) provision
(of) your Lord
and be grateful
to Him.
A land
good
and a Lord
Oft-Forgiving."
But they turned away,
so We sent
upon them
(the) flood
(of) the dam,
and We changed for them
their two gardens
(with) two gardens
producing
fruit
bitter,
and tamarisks
and (some)thing
of
lote trees
few.
That
We recompensed them
because
they disbelieved.
And not
We recompense
except
the ungrateful.
And We made
between them
and between
the towns
which
We had blessed
in it
towns
visible.
And We determined
between them
the journey.
"Travel
between them
(by) night
and (by) day
safely."
But they said,
"Our Lord
lengthen (the distance)
between
our journeys."
And they wronged
themselves,
so We made them
narrations
and We dispersed them
(in) a total
dispersion.
Indeed,
in
that
surely (are) Signs
for everyone,
patient
(and) grateful.
And certainly,
found true
about them
Iblis
his assumption,
so they followed him
except
a group
of
the believers.
And not
was
for him
over them
any
authority
except
that We (might) make evident
who
believes
in the Hereafter
from (one) who
[he]
about it
(is) in
doubt.
And your Lord
over
all
things
(is) a Guardian.
Say,
"Call upon
those whom
you claim
from
besides
Allah."
Not
they possess
(the) weight
(of) an atom
in
the heavens
and not
in
the earth
and not
for them
in both of them
any
partnership,
and not
for Him
from them
any
supporter.
And not
benefits
the intercession
with Him
except
for (one) whom
He permits
for him.
Until
when
fear is removed
on
their hearts,
they will say,
"What is that -
has said
(by) your Lord?"
They will say,
"The truth."
And He
(is) the Most High,
the Most Great.
Say,
"Who
provides (for) you
from
the heavens
and the earth?"
Say,
"Allah.
And indeed, we
or
you
(are) surely upon
guidance
or
in
error
clear."
Say,
"Not
you will be asked
about what
sins we committed
and not
we will be asked
about what
you do."
Say,
"Will gather
us together
our Lord,
then
He will judge
between us
in truth.
And He
(is) the Judge
the All-Knowing."
Say,
"Show me
those whom
you have joined
with Him
(as) partners.
By no means!
Nay,
He
(is) Allah
the All-Mighty,
the All-Wise."
And not
We have sent you
except
comprehensively
to mankind
(as) a giver of glad tidings
and (as) a warner.
But
most
[the] people
(do) not
know.
And they say,
"When
(is) this
promise,
if
you are
truthful?"
Say,
"For you
(is the) appointment
(of) a Day,
not
you can postpone
[of] it
(for) an hour,
and not
(can) you precede (it)."
And say
those who
disbelieve,
"Never will
we believe
in this
Quran
and not
in (that) which
(was)
before it."
But if
you (could) see
when
the wrongdoers
will be made to stand
before
their Lord,
will throw back
some of them
to
others
the word.
Will say
those who
were oppressed
to those who
were arrogant,
"If not
(for) you
certainly we (would) have been
believers."
Will say
those who
were arrogant
to those
who were oppressed,
"Did we
avert you
from
the guidance
after
when
it had come to you?
Nay,
you were
criminals."
And will say
those who
were oppressed
to those who
were arrogant,
"Nay,
(it was) a plot
(by) night
and (by) day
when
you were ordering us
that
we disbelieve
in Allah
and we set up
for Him
equals."
But they will conceal
the regret
when
they see
the punishment.
And We will put
shackles
on
(the) necks
(of) those who
disbelieved.
Will
they be recompensed
except
(for) what
they used to
do?
And not
We sent
to
a town
any
warner
but
said
its wealthy ones,
"Indeed we,
in what
you have been sent
with,
(are) disbelievers."
And they say,
"We
(have) more
wealth
and children,
and not
we
will be punished."
Say,
"Indeed,
my Lord
extends
the provision
for whom
He wills
and restricts,
but
most
[the] people
(do) not
know."
And not
your wealth
and not
your children
[that]
will bring you close
to Us
(in) position,
but
whoever
believes
and does
righteousness,
then those,
for them
(will be) reward
two-fold
for what
they did,
and they
(will be) in
the high dwellings
secure.
And those who
strive
against
Our Verses
(to) cause failure,
those
into
the punishment
(will be) brought.
Say,
"Indeed,
my Lord
extends
the provision
for whom
He wills
of
His slaves
and restricts
for him.
But what
you spend
of
anything
then He
will compensate it
and He
(is the) Best
(of) the Providers.
And (the) Day
He will gather them
all,
then
He will say
to the Angels,
"Were these
you
they were
worshipping?"
They will say,
"Glory be to You!
You
(are) our Protector,
(from)
not them.
Nay,
they used
(to) worship
the jinn,
most of them
in them
(were) believers."
But today
not
possess power
some of you
on others
to benefit
and not
to harm,
and We will say
to those
who wronged,
"Taste
(the) punishment
(of) the Fire
which
you used
to [it]
deny."
And when
are recited
to them
Our Verses
clear
they say,
"Not
(is) this
but
a man
who wishes
to
hinder you
from what
used
(to) worship
your forefathers."
And they say,
"Not
(is) this
except
a lie
invented."
And said
those who
disbelieved
about the truth
when
it came to them,
"Not
(is) this
except
a magic
obvious."
And not
We (had) given them
any
Scriptures
which they could study,
and not
We sent
to them
before you
any
warner.
And denied
those who
(were) from
before them
and not
they have attained
a tenth
(of) what
We (had) given them.
But they denied
My Messengers,
so how
was
My rejection?
Say,
"Only
I advise you
for one (thing),
that
you stand
for Allah
(in) pairs
and (as) individuals,
then
reflect."
Not
(is in) your companion
any
madness.
Not
he
(is) except
a warner
for you
[from]
before
a punishment
severe."
Say,
"Not
I ask you
for
any payment,
but it (is)
for you.
Not
(is) my payment
but
from
Allah.
And He
(is) over
all
things
a Witness."
Say,
"Indeed,
my Lord
projects
the truth,
(the) All-Knower
(of) the unseen."
Say,
"Has come
the truth
and not
(can) originate
the falsehood
and not
repeat."
Say,
"If
I err,
then only
I will err
against
myself.
But if
I am guided,
then it is by what
reveals
to me
my Lord.
Indeed, He
(is) All-Hearer,
Ever-Near."
And if
you (could) see
when
they will be terrified
but (there will be) no
escape,
and they will be seized
from
a place
near.
And they will say,
"We believe
in it."
But how
for them
(will be) the receiving
from
a place
far off?
And certainly,
they disbelieved
in it
from
before.
And they utter conjectures
about the unseen
from
a place
far off.
And a barrier will be placed
between them
and between
what
they desire,
as
was done
with their kind
from
before.
Indeed, they
were
in
doubt
disquieting.
All praises
(be) to Allah,
Originator
(of) the heavens
and the earth,
(Who) makes
the Angels
messengers
having
wings
two
or three
or four.
He increases
in
the creation
what
He wills.
Indeed,
Allah
(is) on
every
thing
All-Powerful.
What
(is) granted
(by) Allah
to mankind
of
Mercy,
then none
(can) withhold
it.
And what
He withholds,
then none
(can) release
it
from
thereafter.
And He
(is) the All-Mighty,
the All-Wise.
O
mankind!
Remember
(the) Favor
(of) Allah
upon you.
Is
(there) any
creator
other (than)
Allah
who provides for you
from
the sky
and the earth?
(There is) no
god
but
He.
Then, how
(are) you deluded?
And if
they deny you,
then certainly
were denied
Messengers
from
before you.
And to
Allah
return
the matters.
O
mankind!
Indeed,
(the) promise
(of) Allah
(is) true.
So (let) not
deceive you
the life
(of) the world,
and (let) not
deceive you
about Allah
the Deceiver.
Indeed,
the Shaitaan
(is) to you
an enemy,
so take him
(as) an enemy.
Only
he invites
his party
that they may be
among
(the) companions
(of) the Blaze.
Those who
disbelieve,
for them
(will be) a punishment
severe,
and those
who believe
and do
righteous deeds,
for them
(will be) forgiveness
and a reward
great.
Then is (he) who -
is made fair-seeming
to him
(the) evil
(of) his deed -
so that he sees it
(as) good?
For indeed,
Allah
lets go astray
whom
He wills
and guides
whom
He wills.
So (let) not
go out
your soul
for them
(in) regrets.
Indeed,
Allah
(is) All-Knower
of what
they do.
And Allah
(is) the One Who
sends
the winds
so that they raise
(the) clouds,
and We drive them
to
a land
dead
and We revive
therewith
the earth
after
its death.
Thus
(will be) the Resurrection.
Whoever
[is]
desires
the honor,
then for Allah
(is) the Honor
all.
To Him
ascends
the words
good,
and the deed
righteous
raises it.
But those who
plot
the evil,
for them
(is) a punishment
severe,
and (the) plotting
(of) those -
it
(will) perish.
And Allah
created you
from
dust,
then
from
a semen-drop;
then
He made you
pairs.
And not
conceives
any
female
and not
gives birth
except
with His knowledge.
And not
is granted life
any
aged person
and not
is lessened
from
his life
but
(is) in
a Register.
Indeed,
that
for
Allah
(is) easy.
And not
are alike
the two seas.
This
(is) fresh,
sweet,
pleasant
its drink,
and this
salty
(and) bitter.
And from
each
you eat
meat
fresh
and you extract
ornaments
you wear them,
and you see
the ships
in it,
cleaving,
so that you may seek
of
His Bounty,
and that you may
be grateful.
He causes to enter
the night
in (to)
the day
and He causes to enter
the day
in (to)
the night,
and He has subjected
the sun
and the moon
each
running
for a term
appointed.
That (is)
Allah,
your Lord,
for Him
(is) the Dominion.
And those whom
you invoke
from
besides Him,
not
they possess
even
(as much as) the membrane of a date-seed.
If
you invoke them
not
they hear
your call;
and if
they heard,
not
they (would) respond
to you.
And (on the) Day
(of) the Resurrection
they will deny
your association.
And none
can inform you
like
(the) All-Aware.
O
mankind!
You
(are) those in need
of
Allah,
while Allah,
He
(is) Free of need
the Praiseworthy.
If
He wills,
He (can) do away with you
and bring
in a creation
new.
And not
that
(is) on
Allah
difficult.
And not
will bear
bearer of burdens
burden
(of) another.
And if
calls
a heavily laden
to
(carry) its load,
not
will be carried
of it
anything
even if
he be
near
(of) kin.
Only
you can warn
those who
fear
their Lord -
unseen
and establish
the prayer.
And whoever
purifies himself,
then only
he purifies
for his own self.
And to
Allah
(is) the destination.
And not
equal
(are) the blind
and the seeing,
And not
the darkness[es]
and not
[the] light,
And not
the shade
and not
the heat,
And not
equal
(are) the living
and not
the dead.
Indeed,
Allah
causes to hear
whom
He wills,
and not
you
can make hear
(those) who
(are) in
the graves.
Not
you (are)
but
a warner.
Indeed, We
[We] have sent you
with the truth,
(as) a bearer of glad tidings
and (as) a warner.
And not
(was) any
nation
but
had passed
within it
a warner.
And if
they deny you,
then certainly,
denied
those who
(were) from
before them.
Came to them
their Messengers
with clear signs
and with Scriptures
and with the Book
[the] enlightening.
Then
I seized
those who
disbelieved,
and how
was
My rejection!
Do not
you see
that
Allah
sends down
from
the sky
water,
then We bring forth
therewith
fruits
(of) various
[their] colors?
And in
the mountains
(are) tracts,
white
and red
(of) various
[their] colors,
and intensely
black.
And among
men
and moving creatures
and the cattle
(are) various
[their] colors
likewise.
Only
fear
Allah
among
His slaves
those who have knowledge.
Indeed,
Allah
(is) All-Mighty,
Oft-Forgiving.
Indeed,
those who
recite
(the) Book
(of) Allah,
and establish
the prayer
and spend
out of what
We have provided them,
secretly
and openly,
hope
(for) a commerce -
never
it will perish.
That He may give them in full
their rewards
and increase for them
of
His Bounty.
Indeed, He
(is) Oft-Forgiving,
Most Appreciative.
And (that) which
We have revealed
to you
of
the Book,
it
(is) the truth
confirming
what (was)
[of]
before it.
Indeed,
Allah
of His slaves
surely, (is) All-Aware,
All-Seer.
Then
We caused to inherit
the Book
those whom
We have chosen
of
Our slaves;
and among them
(is he) who wrongs
himself,
and among them
(is he who is) moderate,
and among them
(is he who is) foremost
in good deeds
by permission
(of) Allah.
That
is
the Bounty
the great.
Gardens
(of) Eternity,
they will enter them.
They will be adorned
therein
with
bracelets
of
gold
and pearls,
and their garments
therein
(will be of) silk.
And they (will) say,
"All praises
(be) to Allah
the One Who
(has) removed
from us
the sorrow.
Indeed,
our Lord
(is) surely Oft-Forgiving,
Most Appreciative,
The One Who
has settled us
(in) a Home
(of) Eternity
(out) of
His Bounty.
Not
touches us
therein
any fatigue
and not
touches
therein
weariness."
And those who
disbelieve,
for them
(will be the) Fire
(of) Hell.
Not
is decreed
for them
that they die,
and not
will be lightened
for them
of
its torment.
Thus
We recompense
every
ungrateful one.
And they
will cry
therein,
"Our Lord!
Bring us out;
we will do
righteous (deeds)
other than
(that) which
we used
(to) do."
Did not
We give you life long enough
that
(would) receive admonition
therein
whoever
receives admonition?
And came to you
the warner.
So taste,
then not
(is) for the wrongdoers
any
helper.
Indeed,
Allah
(is the) Knower
(of the) unseen
(of) the heavens
and the earth.
Indeed, He
(is the) All-Knower
of what
(is) in the breasts.
He
(is) the One Who
made you
successors
in
the earth.
And whoever
disbelieves,
then upon him
(is) his disbelief.
And not
increase
the disbelievers
their disbelief
near
their Lord,
except
(in) hatred;
and not
increase
the disbelievers
their disbelief
except
(in) loss.
Say,
"Have you seen
your partners
those whom
you call
from
besides
Allah?"
Show Me
what
they have created
from
the earth,
or
for them
(is) a share
in
the heavens.
Or
have We given them
a Book
so they
(are) on
a clear proof
therefrom?
Nay,
not
promise
the wrongdoers
some of them
(to) others
except
delusion.
Indeed,
Allah
upholds
the heavens
and the earth,
lest
they cease.
And if
they should cease,
not
can uphold them
any
one
from
after Him.
Indeed, He
is
Most Forbearing,
Oft-Forgiving.
And they swore
by Allah
(the) strongest
(of) their oaths
that if
came to them
a warner,
surely, they would be
more guided
than
any
(of) the nations.
But when
came to them
a warner,
not
it increased them
but
(in) aversion,
(Due to) arrogance
in
the land
and plotting
(of) the evil;
but not
encompasses
the plot
(of) the evil
except
its own people.
Then do
they wait
except
(the) way
(of) the former (people)?
But never
you will find
in (the) way
(of) Allah
any change,
and never
you will find
in (the) way
(of) Allah
any alteration.
Have they not
traveled
in
the land
and seen
how
was
(the) end
(of) those who
(were) from
before them?
And they were
stronger
than them
(in) power.
But not
is
Allah
that can escape (from) Him
any
thing
in
the heavens
and not
in
the earth.
Indeed, He
is
All-Knower,
All-Powerful.
And if
(were to) punish
(by) Allah
the people
for what
they have earned,
not
He would leave
on
its back
any
creature.
But
He gives them respite
till
a term
appointed.
And when
comes
their term,
then indeed,
Allah
is
of His slaves
All-Seer.
yā sīn.
By the Quran
the Wise.
Indeed, you
(are) among
the Messengers,
On
a Path
Straight.
A revelation
(of) the All-Mighty,
the Most Merciful,
That you may warn
a people
not
were warned
their forefathers,
so they
(are) heedless.
Certainly,
(has) proved true
the word
upon
most of them
so they
(do) not
believe.
Indeed, We
[We] have placed
on
their necks
iron collars,
and they
(are up) to
the chins,
so they
(are with) heads raised up.
And We have made
from
before
them
a barrier
and from
behind them
a barrier.
and We covered them,
so they
(do) not
see.
And it (is) same
to them
whether you warn them
or
(do) not
warn them,
not
they will believe.
Only
you (can) warn
(him) who
follows
the Reminder
and fears
the Most Gracious
in the unseen.
So give him glad tidings
of forgiveness
and a reward
noble.
Indeed, We
[We]
[We] give life
(to) the dead
and We record
what
they have sent before
and their footprints,
and every
thing
We have enumerated it
in
a Register
clear.
And set forth
to them
an example
(of the) companions
(of) the city,
when
came to it
the Messengers,
When
We sent
to them
two (Messengers)
but they denied both of them,
so We strengthened them
with a third,
and they said,
"Indeed, We
to you
(are) Messengers."
They said,
"Not
you
(are) but
human beings
like us,
and not
has revealed
the Most Gracious
any
thing.
Not
you
(are) but
lying."
They said,
"Our Lord,
knows
that we
to you
(are) surely Messengers,
And not
(is) on us
except
the conveyance
clear."
They said,
"Indeed, we
[we] see an evil omen
from you.
If
not
you desist,
surely, we will stone you,
and surely will touch you
from us
a punishment
painful."
They said,
"Your evil omen
(be) with you!
Is it because
you are admonished?
Nay,
you
(are) a people
transgressing."
And came
from
(the) farthest end
(of) the city
a man
running.
He said,
"O my People!
Follow
the Messengers.
Follow
(those) who
(do) not
ask (of) you
any payment,
and they
(are) rightly guided.
And what
(is) for me
(that) not
I worship
the One Who
created me
and to Whom
you will be returned?
Should I take
from
besides Him
gods?
If
intends for me
the Most Gracious
any harm
not
will avail
[from] me
their intercession
(in) anything,
and not
they (can) save me.
Indeed, I
then
surely would be in
an error
clear.
Indeed, I
[I] have believed
in your Lord,
so listen to me."
It was said,
"Enter
Paradise."
He said,
"I wish
my people
knew
Of how
has forgiven
me
my Lord
and placed me
among
the honored ones."
And not
We sent down
upon
his people
from
after him
any
host
from
the heaven,
and not
were We
(to) send down.
Not
it was
but
a shout
one
then behold!
They
(were) extinguished.
Alas
for
the servants!
Not
came to them
any
Messenger
but
they did
at him
mock.
Do not
they see
how many
We destroyed
before them
of
the generations?
That they
to them
not
will return.
And surely
all
then
together,
before Us
(will be) brought.
And a Sign
for them
(is) the earth
dead.
We give it life
and We bring forth
from it
grain,
and from it
they eat.
And We placed
therein
gardens
of
date-palms
and grapevines,
and We caused to gush forth
in it
of
the springs,
That they may eat
of
its fruit.
And not
made it
their hands.
So will not
they be grateful?
Glory be
(to) the One Who
created
(in) pairs
all
of what
grows
the earth
and of
themselves,
and of what
not
they know.
And a Sign
for them
(is) the night.
We withdraw
from it
the day.
Then behold!
They
(are) those in darkness.
And the sun
runs
to a term appointed
for it.
That
(is the) Decree
(of) the All-Mighty,
the All-Knowing.
And the moon -
We have ordained for it
phases
until,
it returns
like the date stalk,
the old.
Not
the sun
is permitted
for it -
that
it overtakes
the moon,
and not
the night
(can) outstrip
the day,
but all
in
an orbit
they are floating.
And a Sign
for them
(is) that
We carried
their offspring
in
the ship
laden.
And We created
for them
from
(the) likes of it
what
they ride.
And if
We will,
We could drown them;
then not
(would be) a responder to a cry
for them,
and not
they
would be saved,
Except
(by) Mercy
from Us
and provision
for
a time.
And when
it is said
to them,
"Fear
what
(is)
before you
and what
(is) behind you
so that you may
receive mercy."
And not
comes to them
of
a Sign
from
(the) Signs
(of) their Lord,
but
they
from it
turn away.
And when
it is said
to them,
"Spend
from what
(has) provided you
Allah."
Said
those who
disbelieved
to those who
believed,
"Should we feed
whom
if
willed
(by) Allah -
He would have fed him?"
Not
(are) you
except
in
an error
clear.
And they say,
"When (is)
this
promise,
if
you are
truthful?"
Not
they await
except
a shout
one,
it will seize them
while they
are disputing.
Then not
they will be able
(to) make a will,
and not
to
their people
they (can) return.
And will be blown
[in]
the trumpet,
and behold!
They
from
the graves
to
their Lord
[they] will hasten.
They [will] say,
"O woe to us!
Who
has raised us
from
our sleeping place?"
"This (is)
what
(had) promised
the Most Gracious,
and told (the) truth
the Messengers."
Not
it will be
but
a shout
single,
so behold!
They
all
before Us
(will be) brought.
So this Day
not
will be wronged
a soul
(in) anything
and not
you will be recompensed
except
(for) what
you used (to)
do.
Indeed,
(the) companions
(of) Paradise
this Day
[in]
will be occupied
(in) amusement,
They
and their spouses
in
shades,
on
[the] couches
reclining.
For them
therein
(are) fruits,
and for them
(is) whatever
they call for.
"Peace."
A word
from
a Lord
Most Merciful.
"But stand apart
today
O
criminals!
Did not
I enjoin
upon you
O Children
(of) Adam!
That
(do) not
worship
the Shaitaan,
indeed, he
(is) for you
an enemy
clear,
And that
you worship Me?
This
(is) a Path
Straight.
And indeed,
he led astray
from you
a multitude
great.
Then did not
you
use reason?
This (is)
(the) Hell
which
you were
promised.
Burn therein
today
because
you used to
disbelieve."
This Day
We will seal
[on]
their mouths,
and will speak to Us
their hands,
and will bear witness
their feet
about what
they used to
earn.
And if
We willed,
We (would have) surely obliterated
[over]
their eyes,
then they (would) race
(to find) the path,
then how
(could) they see?
And if
We willed
surely, We (would have) transformed them
in
their places
then not
they would have been able
to proceed
and not
return.
And (he) whom
We grant him long life,
We reverse him
in
the creation.
Then will not
they use intellect?
And not
We taught him
[the] poetry,
and not
it is befitting
for him.
Not
it
(is) except
a Reminder
and a Quran
clear,
To warn
(him) who
is
alive
and may be proved true
the Word
against
the disbelievers.
Do not
they see
that We
[We] created
for them
from what
have made
Our hands,
cattle,
then they
[for them]
(are the) owners?
And We have tamed them
for them,
so some of them -
they ride them,
and some of them
they eat.
And for them
therein
(are) benefits
and drinks,
so (will) not
they give thanks?
But they have taken
from
besides
Allah
gods,
that they may
be helped.
Not
they are able
to help them,
but they -
for them
(are) hosts
(who will) be brought.
So (let) not
grieve you
their speech.
Indeed, We
[We] know
what
they conceal
and what
they declare.
Does not
see
[the] man
that We
[We] created him
from
a semen-drop
Then behold!
He
(is) an opponent
clear.
And he sets forth
for Us
an example
and forgets
his (own) creation.
He says,
"Who
will give life
(to) the bones
while they
(are) decomposed?"
Say,
"He will give them life
Who
produced them
(the) first
time;
and He
(is) of every
creation
All-Knower."
The One Who
made
for you
from
the tree
[the] green -
fire,
and behold!
You
from it
ignite.
Is it not
(He) Who
created
the heavens
and the earth
Able
to
[that]
create
(the) like of them.
Yes, indeed!
and He
(is) the Supreme Creator,
the All-Knower.
Only
His Command
when
He intends
a thing
that
He says
to it,
"Be,"
and it is.
So glory be
(to) the One who
in Whose hand
is (the) dominion
(of) all
things,
and to Him
you will be returned.
By those lined
(in) rows,
And those who drive
strongly,
And those who recite
(the) Message,
Indeed,
your Lord
(is) surely One,
Lord
(of) the heavens
and the earth,
and what
(is) between both of them
and Lord
(of) each point of sunrise.
Indeed, We
[We] adorned
the sky
[the world]
with an adornment
(of) the stars.
And (to) guard
against
every
devil
rebellious,
Not
they may listen
to
the assembly
[the] exalted,
are pelted
from
every
side,
Repelled;
and for them
(is) a punishment
perpetual,
Except
(him) who
snatches
(by) theft
but follows him
a burning flame,
piercing.
Then ask them,
"Are they
a stronger
creation
or
(those) whom
We have created?"
Indeed, We
created them
from
a clay
sticky.
Nay,
you wonder,
while they mock.
And when
they are reminded,
not
they receive admonition.
And when
they see
a Sign,
they mock,
And they say,
"Not
(is) this
except
a magic
clear.
Is it when
we are dead
and have become
dust
and bones,
shall we then
be certainly resurrected,
Or our fathers
former?"
Say,
"Yes,
and you
(will be) humiliated."
Then only
it
(will be) a cry
single,
then, behold!
They
will see.
And they will say,
"O woe to us!
This
(is the) Day
(of) the Recompense."
"This
(is the) Day
(of) Judgment
which
you used to
[of it]
deny."
Gather
those who
wronged,
and their kinds
and what
they used (to)
worship
from
Besides
Allah,
then lead them
to
(the) Path
(of) the Hellfire.
And stop them;
indeed, they
(are) to be questioned."
"What
(is) for you?
(Why) not
you help one another?"
Nay,
they
(on) that Day
(will) surrender.
And will approach
some of them
to
others
questioning one another.
They will say,
"Indeed, you
[you] used (to)
come (to) us
from
the right."
They will say,
"Nay,
not
you were
believers,
And not
was
for us
over you
any
authority.
Nay,
you were
a people
transgressing.
So has been proved true
against us
(the) Word
(of) our Lord;
indeed, we
(will) certainly taste.
So we led you astray;
indeed, we
were
astray."
Then indeed, they
that Day
in
the punishment
(will be) sharers.
Indeed, We
thus,
We deal
with the criminals.
Indeed, they
were,
when
it was said
to them,
"(There is) no
god
except
Allah,"
were arrogant
And they say,
"Are we
to leave
our gods
for a poet
mad?"
Nay,
he has brought
the truth
and confirmed
the Messengers.
Indeed, you
(will) surely taste
the punishment
painful,
And not
you will be recompensed
except
what
you used to
do,
Except
(the) slaves
(of) Allah
the chosen ones.
Those
for them
(will be) a provision
determined,
Fruits
and they
(will) be honored
In
Gardens
(of) Delight
On
thrones
facing each other.
Will be circulated
among them
a cup
from
a flowing spring,
White,
delicious
for the drinkers;
Not
in it
(is) bad effect
and not
they
from it
will be intoxicated.
And with them
(will be) companions
(of) modest gaze
(having) beautiful eyes,
As if they were
eggs,
well protected.
And (will) approach
some of them
to
others
questioning one another.
Will say
a speaker
among them,
"Indeed, I
had
for me
a companion,
Who (would) say,
"Are you indeed
surely of
those who believe?
Is (it) when
we have died
and become
dust
and bones,
will we
surely be brought to Judgment?"
He (will) say,
"Will
you
be looking?"
Then he (will) look
and see him
in
(the) midst
(of) the Hellfire.
He (will) say,
"By Allah,
verily,
you almost
ruined me.
And if not
(for the) Grace
(of) my Lord,
certainly, I (would) have been
among
those brought."
Then are not
we
(to) die,
Except
our death
the first,
and not
we
will be punished?"
Indeed,
this
surely
(is) the attainment
great.
For (the) like
(of) this,
let work
the workers.
Is that
better
(as) hospitality
or
(the) tree
(of) Zaqqum?
Indeed, We
[We] have made it
a trial
for the wrongdoers.
Indeed, it
(is) a tree
that grows
in
(the) bottom
(of) the Hellfire,
Its emerging fruit
(is) as if it
(was) heads
(of) the devils.
And indeed, they
(will) surely eat
from it
and fill
with it
(their) bellies.
Then
indeed,
for them
in it
(is) a mixture
of
boiling water.
Then
indeed,
their return
(will) surely be to
the Hellfire.
Indeed, they
found
their fathers
astray.
So they
on
their footsteps
they hastened.
And verily,
went astray
before them
most
(of) the former (people),
And verily,
We sent
among them
warners.
Then see
how
was
(the) end
(of) those who were warned,
Except
(the) slaves
(of) Allah
the chosen ones.
And verily,
called Us
Nuh;
and Best
(are We as) Responders!
And We saved him
and his family
from
the distress,
the great.
And We made
his offspring
[they]
the survivors.
And We left
for him
among
the later generations.
"Peace be
upon
Nuh
among
the worlds."
Indeed, We
thus
[We] reward
the good-doers.
Indeed, he
(was) of
Our slaves
believing.
Then
We drowned
the others.
And indeed,
among
his kind
(was) surely Ibrahim,
When
he came
(to) his Lord
with a heart
sound,
When
he said
to his father
and his people,
"What is it
you worship?
Is it falsehood -
gods
other than
Allah -
(that) you desire?
Then what
(do) you think
about (the) Lord
(of) the worlds?"
Then he glanced
a glance
at
the stars,
And he said,
"Indeed, I am
sick."
So they turned away
from him
departing.
Then he turned
to
their gods
and said,
"Do not
you eat?
What (is)
for you
not
you speak?"
Then he turned
upon them
striking
with the right hand.
Then they advanced
towards him,
hastening.
He said,
"Do you worship
what
you carve
While Allah
created you
and what
you make?"
They said,
"Build
for him
a structure
and throw him
into
the blazing Fire."
And they intended
for him
a plot,
but We made them
the lowest.
And he said,
"Indeed, I am
going
to
my Lord,
He will guide me.
My Lord
grant
me
of
the righteous."
So We gave him the glad tidings
of a boy
forbearing.
Then when
he reached
with him
the (age of) working
he said,
"O my son!
Indeed, I
have seen
in
the dream
that I am
sacrificing you,
so look
what
you see."
He said,
"O my father!
Do
what
you are commanded.
You will find me,
if
wills
Allah,
of
the patient ones."
Then when
both of them had submitted
and he put him down
upon his forehead,
And We called out to him
that
"O Ibrahim!
Verily,
you have fulfilled
the vision."
Indeed, We
thus
[We] reward
the good-doers.
Indeed,
this
(was) surely [it]
the trial
clear.
And We ransomed him
with a sacrifice
great,
And We left
for him
among
the later generations.
"Peace be
on
Ibrahim."
Thus
We reward
the good-doers.
Indeed, he (was)
of
Our slaves
believing.
And We gave him glad tidings
of Isaac,
a Prophet
among
the righteous.
And We blessed
him
and [on]
Isaac.
And of
their offspring
(are) good-doers
and unjust
to himself
clear.
And verily,
We conferred Favor
upon
Musa
and Harun.
And We saved both of them
and their people
from
the distress
the great,
And We helped them,
so they became
[they]
the victors.
And We gave both of them
the Book
the clear.
And We guided both of them
(to) the Path
the Straight.
And We left
for both of them,
among
the later generations.
"Peace be
upon
Musa
and Harun."
Indeed, We
thus
reward
the good-doers.
Indeed, both of them
(were) of
Our slaves
believing.
And indeed,
Elijah
(was) surely of
the Messengers.
When
he said
to his people,
"Will not
you fear?
Do you call
Baal
and you forsake
(the) Best
(of) Creators -
Allah,
your Lord
and (the) Lord
(of) your forefathers,
(the) former?
But they denied him,
so indeed, they
(will) surely be brought,
Except
(the) slaves
(of) Allah
the chosen ones.
And We left
for him
among
the later generations.
"Peace be
upon
Elijah."
Indeed, We
thus
reward
the good-doers.
Indeed, he (was)
of
Our slaves
believing.
And indeed,
Lut
(was) of
the Messengers.
When
We saved him
and his family
all,
Except
an old woman
(was) among
those who remained behind.
Then
We destroyed
the others.
And indeed, you
surely pass
by them
(in the) morning,
And at night.
Then will not
you use reason?
And indeed,
Yunus
(was) surely of
the Messengers.
When
he ran away
to
the ship
laden.
Then he drew lots
and was
of
the losers.
Then swallowed him
the fish,
while he
(was) blameworthy.
And if not
that he
was
of
those who glorify
Certainly, he (would have) remained
in
its belly
until
the Day
they are resurrected.
But We cast him
onto the open shore
while he
(was) ill.
And We caused to grow
over him
a plant
of
gourd.
And We sent him
to
a hundred
thousand
or
more.
And they believed,
so We gave them enjoyment
for
a while.
Then ask them,
"Does your Lord
(have) daughters
while for them
(are) sons?"
Or
did We create
the Angels
females
while they
(were) witnesses?
No doubt,
indeed, they
of
their falsehood
[they] say,
"Has (been) begotten
(by) Allah,"
and indeed, they
surely (are) liars.
Has He chosen
[the] daughters
over
sons?
What
(is) with you?
How
you judge?
Then will not
you pay heed?
Or
(is) for you
an authority
clear?
Then bring
your book,
if
you are
truthful.
And they have made
between Him
and between
the jinn
a relationship,
but certainly,
know
the jinn
that they
(will) surely be brought.
Glory be
(to) Allah
above what
they attribute,
Except
(the) slaves
(of) Allah
the chosen.
So indeed, you
and what
you worship,
Not
you
from Him
can tempt away (anyone).
Except
who
he
(is) to burn
(in) the Hellfire.
"And not
among us
except
for him
(is) a position
known.
And indeed, we
surely, [we]
stand in rows.
And indeed, we
surely, [we]
glorify (Allah)."
And indeed,
they used to
say,
"If
that
we had
a reminder
from
the former (people),
Certainly, we (would) have been
slaves
(of) Allah
the chosen."
But they disbelieved
in it,
so soon
they will know.
And verily,
has preceded
Our Word
for Our slaves,
the Messengers,
Indeed they,
surely they
(would be) the victorious.
And indeed,
Our host
surely, they
(will be) those who overcome.
So turn away
from them
until
a time.
And see them,
so soon
they will see.
Then is (it) for Our punishment
they hasten?
But when
it descends
in their territory,
then evil (will be)
(the) morning
(for) those who were warned.
So turn away
from them
for
a time.
And see,
so soon
they will see.
Glory
(be to) your Lord,
(the) Lord
(of) Honor,
above what
they attribute.
And peace be
upon
the Messengers.
And all praise
(be) to Allah,
(the) Lord
(of) the worlds.
ṣād.
By the Quran
full
(of) reminder.
Nay,
those who
disbelieve
(are) in
self-glory
and opposition.
How many
We destroyed
from
before them
of
a generation,
then they called out
when there (was) no longer
time
(for) escape.
And they wonder
that
has come to them
a warner
from themselves.
And said
the disbelievers,
"This
(is) a magician,
a liar.
Has he made
the gods
(into) god,
one?
Indeed
this
(is) certainly a thing
curious."
And went forth
the chiefs
among them
that,
"Continue,
and be patient
over
your gods.
Indeed,
this
(is) certainly a thing
intended.
Not
we heard
of this
in
the religion
the last.
Not
(is) this
but
a fabrication.
Has been revealed
to him
the Message
from
among us?"
Nay,
They
(are) in
doubt
about
My Message.
Nay,
not yet
they have tasted
My punishment.
Or
have they
(the) treasures
(of the) Mercy
(of) your Lord
the All-Mighty,
the Bestower?
Or
for them
(is the) dominion
(of) the heavens
and the earth
and whatever
(is) between them?
Then let them ascend
by
the means.
Soldiers -
[that]
there
(they will be) defeated
among
the companies.
Denied
before them
(the) people
(of) Nuh
and Aad
and Firaun,
(the) owner
(of) the stakes.
And Thamud
and (the) people
(of) Lut
and (the) companions
(of) the wood.
Those
(were) the companies.
Not
all (of them)
but
denied
the Messengers,
so (was) just
My penalty.
And not
await
these
but
a shout
one;
not
for it
any
delay.
And they say,
"Our Lord!
Hasten
for us
our share
before
(the) Day
(of) the Account."
Be patient
over
what
they say,
and remember
Our slave,
Dawood,
the possessor
(of) strength.
Indeed, he (was)
repeatedly turning.
Indeed, We
subjected
the mountains
with him
glorifying
in the evening
and [the] sunrise.
And the birds
assembled,
all
with him
repeatedly turning.
And We strengthened
his kingdom
and We gave him
[the] wisdom
and decisive
speech.
And has (there)
come to you
(the) news
(of) the litigants,
when
they climbed over the wall
(of) the chamber?
When
they entered
upon
Dawood
and he was afraid
of them,
they said,
"(Do) not
fear.
(We are) two litigants,
has wronged
one of us
to
another,
so judge
between us
in truth
and (do) not
be unjust
and guide us
to
an even
[the] path.
Indeed,
this
(is) my brother,
he has
nine
and ninety
ewe(s)
while I have
ewe
one;
so he said,
"Entrust her to me,"
and he overpowered me
in
[the] speech."
He said,
"Certainly,
he has wronged you
by demanding
your ewe
to
his ewes.
And indeed,
many
of
the partners
certainly oppress
some of them
[on]
another
except
those who
believe
and do
righteous deeds
and few
(are)
they."
And became certain
Dawood
that
We (had) tried him,
and he asked forgiveness
(of) his Lord
and fell down
bowing
and turned in repentance.
So We forgave
for him
that.
And indeed,
for him
with Us
surely is a near access
and a good
place of return.
"O Dawood!
Indeed, We
[We] have made you
a vicegerent
in
the earth,
so judge
between
[the] men
in truth
and (do) not
follow
the desire,
for it will lead you astray
from
(the) way
(of) Allah.
Indeed,
those who
go astray
from
(the) way
(of) Allah,
for them
(is) a punishment
severe
because
they forgot
(the) Day
(of) Account."
And not
We created
the heaven
and the earth
and whatever
(is) between them
without purpose.
That
(is the) assumption
(of) those who
disbelieve.
So woe
to those
who disbelieve,
from
the Fire.
Or
should We treat
those who
believe
and do
righteous deeds
like those who spread corruption
in
the earth?
Or
should We treat
the pious
like the wicked?
(This is) a Book
We have revealed it
to you,
blessed,
that they may ponder
(over) its Verses
and may be reminded
those
(of) understanding.
And We gave
to Dawood
Sulaiman,
an excellent
slave.
Indeed, he
(was) one who repeatedly turned.
When
were displayed
to him
in the afternoon
steeds,
excellently bred.
And he said,
"Indeed, I
[I] preferred
(the) love
(of) the good
over
(the) remembrance
(of) my Lord."
Until
they were hidden
in the veil;
"Return them
to me."
Then he began
(to) pass (his hand)
over the legs
and the necks.
And certainly
We tried
Sulaiman,
and We placed
on
his throne
a body;
then
he turned.
He said,
"O my Lord!
Forgive
me
and grant
me
a kingdom,
not
(will) belong
to anyone
from
after me.
Indeed, You
[You]
(are) the Bestower."
Then We subjected
to him
the wind
to flow
by his command,
gently,
wherever
he directed,
And the devils,
every
builder
and diver,
And others
bound
in
chains.
"This
(is) Our gift,
so grant
or
withhold
without
account."
And indeed,
for him
with Us
surely is a near access
and a good
place of return.
And remember
Our slave
Ayyub,
when
he called
his Lord,
"That [I],
(has) touched me
Shaitaan
with distress
and suffering."
"Strike
with your foot.
This
(is a spring of) water to bathe,
cool
and a drink."
And We granted
[to] him
his family
and a like of them
with them,
a Mercy
from Us
and a Reminder
for those
(of) understanding.
"And take
in your hand
a bunch
and strike
with it
and (do) not
break (your) oath."
Indeed, We
[We] found him
patient,
an excellent
slave.
Indeed, he
repeatedly turned.
And remember
Our slaves
Ibrahim
and Isaac
and Ayyub,
possessors
(of) strength
and vision.
Indeed, We
[We] chose them
for an exclusive (quality);
remembrance
(of) the Home.
And indeed, they
to Us
(are) from
the chosen ones,
the best.
And remember
Ishmael
and Elisha
and Dhu
l-kifl,
and all
(are) from
the best.
This
(is) a Reminder.
And indeed,
for the righteous
surely, is a good
place of return,
Gardens
(of) Eternity,
(will be) opened
for them
the gates.
Reclining
therein,
they will call
therein
for fruit
many
and drink.
And with them
(will be) companions
(of) modest gaze
well-matched.
This
(is) what
you are promised
for (the) Day
(of) Account.
Indeed,
this
(is) surely Our provision;
not
for it
any
depletion.
This (is so)!
And indeed,
for the transgressors
surely (is) an evil
place of return.
Hell;
they will burn therein
and wretched (is)
the resting place.
This (is so)!
Then let them taste it,
boiling fluid
and purulence.
And other
of
its type
(of various) kinds.
This
(is) a company
bursting
(in) with you.
No
welcome
for them.
Indeed, they
(will) burn
(in) the Fire.
They say,
"Nay!
You -
no
welcome
for you.
You
brought this
upon us.
So wretched (is)
the settlement."
They will say,
"Our Lord,
whoever
brought
upon us
this;
increase for him
a punishment
double
in
the Fire."
And they (will) say,
"What (is)
for us
not
we see
men
we used to
count them
among
the bad ones?
Did we take them
(in) ridicule
or
has turned away
from them
the vision?"
Indeed,
that
(is) surely (the) truth -
(the) quarreling
(of the) people
(of) the Fire.
Say,
"Only
I am
a warner,
and not
(is there) any
god
except
Allah,
the One
the Irresistible,
Lord
(of) the heavens
and the earth
and whatever
(is) between them,
the All-Mighty,
the Oft-Forgiving."
Say,
"It (is)
a news
great,
You
from it
turn away
Not
is
for me
any
knowledge
(of) the chiefs,
the exalted
when
they were disputing.
Not
has been revealed
to me
except
that only
I am
a warner
clear."
When
said
your Lord
to the Angels,
"Indeed, I Am
going to create
a human being
from
clay.
So when
I have proportioned him
and breathed
into him
of
My spirit,
then fall down
to him
prostrating."
So prostrated
the Angels
all of them
together.
Except
Iblis;
he was arrogant
and became
of
the disbelievers.
He said,
"O Iblis!
What
prevented you
that
you (should) prostrate
to (one) whom
I created
with My Hands?
Are you arrogant
or
are you
of
the exalted ones."
He said,
"I am
better
than him.
You created me
from
fire
and You created him
from
clay."
He said,
"Then get out
of it,
for indeed, you
(are) accursed.
And indeed,
upon you
(is) My curse
until
(the) Day
(of) Judgment."
He said,
"My Lord!
Then give me respite
until
(the) Day
they are resurrected."
He said,
"Then indeed, you
(are) of
those given respite,
Until
(the) Day
(of) the time
well-known."
He said,
"Then by Your might
I will surely mislead them
all.
Except
Your slaves
among them
the chosen ones."
He said,
"Then (it is) the truth
and the truth
I say,
Surely I will fill
Hell
with you
and those who
follow you
among them
all."
Say,
"Not
I ask of you
for it
any
payment,
and not
I am
of
the ones who pretend.
Not
it (is)
except
a Reminder
to the worlds.
And surely you will know
its information
after
a time."
(The) revelation
(of) the Book
(is) from
Allah
the All-Mighty,
the All-Wise.
Indeed, We
[We] have revealed
to you
the Book
in truth;
so worship
Allah
(being) sincere
to Him
(in) the religion.
Unquestionably,
for Allah
(is) the religion
the pure.
And those who
take
from
besides Him
protectors,
"Not
we worship them
except
that they may bring us near
to
Allah
(in) nearness."
Indeed,
Allah
will judge
between them
in
what
they
[in it]
differ.
Indeed,
Allah
(does) not
guide
(one) who
[he]
(is) a liar
and a disbeliever.
If
(had) intended
Allah
to
take
a son,
surely, He (could) have chosen
from what
He creates
whatever
He willed.
Glory be to Him!
He
(is) Allah
the One,
the Irresistible.
He created
the heavens
and the earth
in [the] truth.
He wraps
the night
over
the day
and wraps
the day
over
the night.
And He subjected
the sun
and the moon,
each
running
for a term
specified.
Unquestionably,
He
(is) the All-Mighty,
the Oft-Forgiving.
He created you
from
a soul
single.
Then
He made
from it
its mate.
And He sent down
for you
of
the cattle
eight
kinds.
He creates you
in
(the) wombs
(of) your mothers,
creation
from
after
creation,
in
darkness[es]
three.
That
(is) Allah
your Lord;
for Him
(is) the dominion.
(There is) no
god
except
He.
Then how
are you turning away?
If
you disbelieve
then indeed,
Allah
(is) free from need
of you.
And not
He likes
in His slaves
ungratefulness.
And if
you are grateful
He likes it
in you.
And not
will bear
bearer of burdens
(the) burden
(of) another.
Then
to
your Lord
(is) your return,
then He will inform you
about what
you used to
do.
Indeed, He
(is) the All-Knower
of what
(is in) the breasts.
And when
touches
[the] man
adversity,
he calls
his Lord
turning
to Him;
then
when
He bestows on him
a favor
from Himself,
he forgets
(for) what
[did]
he used to call
[to] Him
from
before,
and he sets up
to Allah
rivals
to mislead
from
His Path.
Say,
"Enjoy
in your disbelief
(for) a little.
Indeed, you
(are) of
(the) companions
(of) the Fire."
Is (one) who
[he]
(is) devoutly obedient -
(during) hours
(of) the night,
prostrating
and standing,
fearing
the Hereafter
and hoping
(for the) Mercy
(of) his Lord?
Say,
"Are
equal
those who
know
and those who
(do) not
know?"
Only
will take heed
those
(of) understanding.
Say,
"O My slaves
[those] who
believe!
Fear
your Lord.
For those who
do good
in
this
world
(is) good,
and the earth
(of) Allah
(is) spacious.
Only
will be paid back in full
the patient ones
their reward
without
account."
Say,
"Indeed, I
[I] am commanded
that
I worship
Allah,
(being) sincere
to Him
(in) the religion.
And I am commanded
that
I be
(the) first
(of) those who submit."
Say,
"Indeed, I
[I] fear,
if
I disobey
my Lord,
(the) punishment
(of) a Day
great."
Say,
"Allah
(do) I worship
(being) sincere
to Him
(in) my religion.
So worship
what
you will
from
besides Him."
Say,
"Indeed,
the losers
(are) those who
(will) lose
themselves
and their families
(on the) Day
(of) the Resurrection.
Unquestionably,
that -
it
(is) the loss
the clear."
For them
from
above them
coverings
of
the Fire
and from
below them
coverings.
(With) that
threatens
Allah
[with it]
His slaves,
"O My slaves!
So fear Me."
And those who
avoid
the false gods
lest
they worship them
and turn
to
Allah,
for them
(are) glad tidings.
So give glad tidings
(to) My slaves
Those who
they listen (to)
the Word,
then follow
the best thereof,
those
(are) they whom
has guided them
(did) Allah,
and those
are [they]
the men
(of) understanding.
Then, is (one) who,
became due
on him
the word
(of) the punishment?
Then can you
save
(one) who
(is) in
the Fire?
But
those who
fear
their Lord,
for them
(are) lofty mansions,
from
above them
lofty mansions
built high,
flow
from
beneath it
the rivers.
(The) Promise
(of) Allah.
Not
fails
(does) Allah
(in His) promise.
Do not
you see
that
Allah
sends down
from
the sky
water
and He makes it flow
(as) springs
in
the earth;
then
He produces
with it
crops
(of) different
colors;
then
they wither
and you see it
turn yellow;
then
He makes them
debris?
Indeed,
in
that
surely, (is) a reminder
for those
(of) understanding.
So is (one for) whom
has (been) expanded
(by) Allah
his breast
for Islam
so he
(is) upon
a light
from
his Lord.
So woe
to (those are) hardened
their hearts
from
(the) remembrance
(of) Allah.
Those
(are) in
error
clear.
Allah
has revealed
(the) best
(of) [the] statement -
a Book
(its parts) resembling each other
oft-repeated.
Shiver
from it
(the) skins
(of) those who
fear
their Lord,
then
relax
their skins
and their hearts
at
(the) remembrance
(of) Allah.
That
(is the) guidance
(of) Allah,
He guides
with it
whom
He wills.
And whoever
(is) let go astray
(by) Allah
then not
for him
any
guide.
Then (is) he who
will shield
with his face
(the) worst
punishment
(on the) Day
(of) the Resurrection?
And it will be said
to the wrongdoers,
"Taste
what
you used to
earn."
Denied
those who
(were) from
before them,
so came upon them
the punishment
from
where
not
they perceive.
So made them
(did) Allah
the disgrace
in
the life
(of) the world,
and certainly (the) punishment
(of) the Hereafter
(is) greater,
if
they
knew.
And indeed,
We have set forth
for people
in
this
Quran
of
every
example
so that they may
take heed.
A Quran
(in) Arabic
without
any
crookedness
so that they may
(become) righteous.
Sets forth
(does) Allah
an example -
a man
about him
partners
quarreling
and a man
(belonging) exclusively
to one man -
are
they both equal
(in) comparison?
All praise
(be) to Allah!
Nay,
most of them
(do) not
know.
Indeed, you
will die
and indeed, they
(will also) die.
Then
indeed you,
(on the) Day
(of) the Resurrection,
before
your Lord,
will dispute.
Then who
(is) more unjust
than (one) who
lies
against
Allah
and denies
the truth
when
it comes to him?
Is (there) not
in
Hell
an abode
for the disbelievers?
And the one who
brought
the truth
and believed
in it,
those
[they]
(are) the righteous.
For them
(is) what
they wish
with
their Lord.
That
(is the) reward
(of) the good-doers
That will remove
(by) Allah
from them
(the) worst
(of) what
they did
and reward them
their due
for (the) best
(of) what
they used to
do.
Is not
Allah
sufficient
(for) His slave?
And they threaten you
with those
from
besides Him.
And whoever
(is) let go astray
(by) Allah -
then not
for him
any
guide.
And whoever
(is) guided
(by) Allah,
then not
for him
any
misleader.
Is not
Allah
All-Mighty,
All-Able
(of) retribution?
And if
you ask them
who
created
the heavens
and the earth?
Surely, they will say,
"Allah."
Say,
"Then do you see
what
you invoke
from
besides
Allah?
if
intended for me
Allah
harm,
are
they
removers
(of) harm (from) Him;
or
if He intended for me
mercy,
are
they
withholders
(of) His mercy?"
Say,
"Sufficient for me
(is) Allah;
upon Him
put trust
those who trust."
Say,
"O my people!
Work
(according) to
your position,
indeed, I am
working;
then soon
you will know
(Upon) whom
will come
a punishment
disgracing him
and descends
on him
a punishment
everlasting."
Indeed We,
We revealed
to you
the Book
for [the] mankind
in truth.
So whoever
accepts guidance,
then (it is) for his soul;
and whoever
goes astray
then only
he strays
against his (soul).
And not
you
(are) over them
a manager.
Allah
takes
the souls
(at the) time
(of) their death,
and the one who
(does) not
die
in
their sleep.
Then He keeps
the one whom,
He has decreed
for them
the death,
and sends
the others
for
a term
specified.
Indeed,
in
that
surely (are) signs
for a people
who ponder.
Or
have they taken
from
besides
Allah
intercessors?
Say,
"Even though
they were
not
possessing
anything,
and not
they understand?"
Say,
"To Allah (belongs)
the intercession
all.
For Him
(is the) dominion
(of) the heavens
and the earth.
Then
to Him
you will be returned."
And when
is mentioned
Allah
Alone,
shrink with aversion
(the) hearts
(of) those who
(do) not
believe
in the Hereafter,
and when
are mentioned
those
from
besides Him,
behold!
They
rejoice.
Say,
"O Allah!
Creator
(of) the heavens
and the earth,
Knower
(of) the unseen
and the witnessed,
You
will judge
between
Your slaves
in
what
they used to
therein
differ."
And if
[that]
those who
did wrong
(had) whatever
(is) in
the earth
all
and (the) like of it
with it,
they would ransom
with it
from
(the) evil
(of) the punishment
(on the) Day
(of) the Resurrection.
And (will) appear
to them
from
Allah
what
not
they had
taken into account.
And will become apparent
to them
(the) evils
(of) what
they earned,
and will surround
them
what
they used to
[in it]
mock.
So when
touches
[the] man
adversity,
he calls upon Us;
then
when
We bestow (on) him
a favor
from Us,
he says,
"Only,
I have been given it
for
knowledge."
Nay,
it
(is) a trial,
but
most of them
(do) not
know.
Indeed,
said it
those
from
before them,
but (did) not
avail
them
what
they used to
earn.
Then struck them
(the) evils
(of) what
they earned.
And those who
have wronged
of
these,
will strike them
(the) evils
(of) what
they earned;
and not
they
will be able to escape.
Do not
they know
that
Allah
extends
the provision
for whom
He wills
and restricts.
Indeed,
in
that
surely (are) signs
for a people
who believe.
Say,
"O My slaves!
Those who
have transgressed
against
themselves,
(do) not
despair
of
(the) Mercy
(of) Allah.
Indeed,
Allah
forgives
the sins
all.
Indeed He,
He
(is) the Oft-Forgiving,
the Most Merciful.
And turn
to
your Lord
and submit
to Him
from
before
[that]
comes to you
the punishment;
then
not
you will be helped.
And follow
(the) best
(of) what
is revealed
to you
from
your Lord
from
before
[that]
comes to you
the punishment
suddenly,
while you
(do) not
perceive,
Lest
should say
a soul,
"Oh! My regret
over
what
I neglected
in
regard (to)
Allah
and that
I was
surely, among
the mockers."
Or
it should say,
"If
that
Allah
(had) guided me,
surely, I (would) have been
among
the righteous."
Or
it should say
when
it sees
the punishment,
"If
only
for me
another chance
then I could be
among
the good-doers."
"Yes,
verily
came to you
My Verses,
but you denied
them
and were arrogant,
and you were
among
the disbelievers.
And (on the) Day
(of) the Resurrection
you will see
those who
lied
about
Allah,
their faces
(will be) blackened.
Is (there) not
in
Hell
an abode
for the arrogant?
And will deliver
(by) Allah
those who
feared (Him)
to their place of salvation;
not
will touch them
the evil,
and not
they
will grieve.
Allah
(is the) Creator
(of) all
things,
and He
(is) over
all
things
a Guardian.
For Him
(are the) keys
(of) the heavens
and the earth.
And those who
disbelieve
in (the) Verses
(of) Allah,
those -
they
(are) the losers.
Say,
"Is (it) other than
Allah
you order me
(to) worship,
O
ignorant ones?"
And verily,
it has been revealed
to you
and to
those who
(were) from
before you,
if
you associate (with Allah)
surely, will become worthless
your deeds
and you will surely be
among
the losers.
Nay!
Allah -
but worship (him)
and be
among
the thankful ones.
And not
they appraised
Allah
(with) true
appraisal,
while the earth
entirely
(will be) in His Grip
(on the) Day
(of) the Resurrection,
and the heavens
(will be) folded
in His Right Hand.
Glory be to Him!
And High is He
above what
they associate (with Him).
And (will) be blown
[in]
the trumpet,
then (will) fall dead
whoever
(is) in
the heavens
and whoever
(is) on
the earth
except
whom
wills
(by) Allah.
Then
(it will) be blown
[in it]
a second time,
and behold!
They
(will be) standing
waiting.
And (will) shine
the earth
with (the) light
(of) its Lord
and (will) be placed
the Record
and (will) be brought
the Prophets
and the witnesses,
and it (will) be judged
between them
in truth,
and they
not
will be wronged.
And (will) be paid in full
every
soul
what
it did;
and He
(is the) Best-Knower
of what
they do.
And (will) be driven
those who
disbelieve
to
Hell
(in) groups
until
when
they reach it,
(will) be opened
its gates
and (will) say
to them
its keepers,
"Did not
come to you
Messengers
from you
reciting
to you
(the) Verses
(of) your Lord
and warning you
(of the) meeting
(of) your Day
this?"
They (will) say,
"Yes!"
But
has been justified
(the) word
(of) punishment
against
the disbelievers.
It will be said,
"Enter
(the) gates
(of) Hell
(to) abide eternally
therein,
and wretched is
(the) abode
(of) the arrogant."
And (will) be driven
those who
feared
their Lord,
to
Paradise
(in) groups
until
when
they reach it
and (will) be opened
its gates
and (will) say
to them
its keepers,
"Peace be
upon you,
you have done well,
so enter it
(to) abide eternally."
And they will say,
"All praise
(be) to Allah,
Who
has fulfilled for us
His promise
and has made us inherit
the earth,
we may settle
[from]
(in) Paradise
wherever
we wish.
So excellent
(is the) reward
(of) the workers."
And you will see
the Angels
surrounding
[from]
around
the Throne
glorifying
(the) praise
(of) their Lord.
And (will) be judged
between them
in truth,
and it will be said,
"All praise be
to Allah,
(the) Lord
(of) the worlds."
ḥā mīm.
(The) revelation
(of) the Book
(is) from
Allah
the All-Mighty,
the All-Knower.
(The) Forgiver
(of) the sin,
and (the) Acceptor
(of) [the] repentance,
severe
(in) the punishment,
Owner
(of) the abundance.
(There is) no
god
except
Him;
to Him,
(is) the final return.
Not
dispute
concerning
(the) Verses
(of) Allah
except
those who
disbelieve,
so (let) not
deceive you
their movement
in
the cities.
Denied
before them
(the) people
(of) Nuh
and the factions
from
after them,
and plotted
every
nation
against their Messenger,
to seize him,
and they disputed
by falsehood
to refute
thereby
the truth.
So I seized them.
Then how
was
My penalty?
And thus
has been justified
(the) Word
(of) your Lord
against
those who
disbelieved
that they
(are) companions
(of) the Fire.
Those who
bear
the Throne
and who
(are) around it
glorify
(the) praises
(of) their Lord
and believe
in Him
and ask forgiveness
for those who
believe,
"Our Lord!
You encompass
all
things
(by Your) Mercy
and knowledge,
so forgive
those who
repent
and follow
Your Way
and save them (from)
(the) punishment
(of) the Hellfire.
Our Lord!
And admit them
(to) Gardens
(of) Eden
which
You have promised them
and whoever
(was) righteous
among
their fathers
and their spouses
and their offspring.
Indeed You,
You
(are) the All-Mighty,
the All-Wise.
And protect them
(from) the evils.
And whoever
you protect
(from) the evils
that Day,
then verily
You have bestowed mercy on him.
And that
[it]
(is) the success,
the great."
Indeed,
those who
disbelieved
will be cried out to them,
"Certainly (the) hatred
(by) Allah
(was) greater
than
your hatred
(of) yourselves
when
you were called
to
the faith,
and you disbelieved.
They (will) say,
"Our Lord!
You gave us death
twice
and You gave us life
twice,
and we confess
our sins.
So is (there)
to
get out
any
way?"
"That
(is) because,
when
was invoked
Allah
Alone
you disbelieved;
but if
(others) were associated
with Him,
you believed.
So the judgment
(is) with Allah,
the Most High,
the Most Great."
He
(is) the One Who
shows you
His Signs
and sends down
for you
from
the sky
provision.
But (does) not
take heed
except
(one) who
turns.
So invoke
Allah,
(being) sincere
to Him
(in) the religion,
even though
dislike (it)
the disbelievers.
Possessor
(of) the Highest Ranks,
Owner
(of) the Throne;
He places
the inspiration
of
His Command
upon
whom
He wills
of
His slaves,
to warn
(of the) Day
(of) the Meeting.
(The) Day
they
come forth,
not
is hidden
from
Allah
about them
anything.
For whom
(is) the Dominion
this Day?
For Allah
the One,
the Irresistible.
This Day
will be recompensed
every
soul
for what
it earned.
No
injustice
today!
Indeed,
Allah
(is) Swift
(in) Account.
And warn them
(of the) Day
the Approaching,
when
the hearts
(are) at
the throats,
choked.
Not
for the wrongdoers
any
intimate friend
and no
intercessor
(who) is obeyed.
He knows
(the) stealthy
glance
and what
conceal
the breasts.
And Allah
judges
in truth,
while those (whom)
they invoke
from
besides Him
not
they judge
with anything.
Indeed,
Allah -
He
(is) the All-Hearer,
the All-Seer.
Do not
they travel
in
the earth
and see
how
was
(the) end
(of) those who
were
from
before them?
They were
[they]
superior
to them
(in) strength
and (in) impressions
in
the land,
but seized them
Allah
for their sins,
and not
was
for them
against
Allah
any
protector.
That
(was) because [they]
used to
come to them
their Messengers
with clear proofs
but they disbelieved,
So seized them
Allah.
Indeed, He
(is) All-Strong,
severe
(in) punishment.
And certainly,
We sent
Musa
with Our Signs
and an authority
clear,
To
Firaun,
Haman
and Qarun,
but they said,
"A magician,
a liar."
Then when
he brought to them
the truth
from
Us
they said,
"Kill
(the) sons
(of) those who
believe
with him,
and let live
their women."
And not
(is the) plot
(of) the disbelievers
but
in
error.
And said
Firaun,
"Leave me
(so that) I kill
Musa
and let him call
his Lord.
Indeed, I
[I] fear
that
he will change
your religion
or
that
he may cause to appear
in
the land
the corruption."
And said
Musa,
"Indeed, I
[I] seek refuge
in my Lord
and your Lord
from
every
arrogant one
not
who believes
(in the) Day
(of) the Account."
And said
a man,
believing,
from
(the) family
(of) Firaun
who conceal(ed)
his faith,
"Will you kill
a man
because
he says,
"My Lord
(is) Allah,"
and indeed
he has brought you
clear proofs
from
your Lord?
And if
he is
a liar,
then upon him
(is) his lie;
and if
he is
truthful,
(there) will strike you
some (of)
(that) which
he threatens you.
Indeed,
Allah
(does) not
guide
(one) who
[he]
(is) a transgressor,
a liar.
O my people!
For you
(is) the kingdom
today,
dominant
in
the land,
but who
will help us
from
(the) punishment
(of) Allah,
if
it came to us."
Said
Firaun,
"Not
I show you
except
what
I see
and not
I guide you
except
(to the) path
the right."
And said
(he) who
believed,
"O my people!
Indeed I,
[I] fear
for you
like
(the) day
(of) the companies,
Like
(the) plight
(of the) people
(of) Nuh
and Aad
and Thamud
and those
from
after them.
And not
(does) Allah
want
injustice
for (His) slaves.
And O my people!
Indeed, I
[I] fear
for you
(the) Day
(of) Calling,
A Day
you will turn back
fleeing;
not
for you
from
Allah
any
protector.
And whoever
(is) let go astray
(by) Allah,
then not
for him
any
guide.
And indeed,
came to you
Yusuf
from
before
with clear proofs,
but not
you ceased
in
doubt
about what
he brought to you
[with it],
until
when
he died,
you said,
"Never
will raise
(by) Allah
from
after him
a Messenger."
Thus,
lets go astray
(does) Allah
who
[he]
(is) a transgressor,
a doubter."
Those who
dispute
concerning
(the) Signs
(of) Allah
without
any authority
(having) come to them,
(it) is greatly
hateful
near
Allah
and near
those
who believe.
Thus
sets a seal
(does) Allah
over
every
heart
(of) an arrogant
tyrant."
And said
Firaun,
"O Haman!
Construct
for me
a tower
that I may
reach
the ways
(The) ways
(to) the heavens
so I may look
at
(the) God
(of) Musa;
and indeed, I
[I] surely think him
(to be) a liar."
And thus
was made fair-seeming
to Firaun
(the) evil
(of) his deed,
and he was averted
from
the way.
And not
(was the) plot
(of) Firaun
except
in
ruin.
And said
the one who
believed,
"O my people!
Follow me;
I will guide you
(to the) way,
the right.
O my people!
Only
this,
the life
(of) the world,
(is) enjoyment,
and indeed,
the Hereafter -
it
(is the) home,
(of) settlement.
Whoever
does
an evil
then not
he will be recompensed
but
(the) like thereof;
and whoever
does
righteous (deeds),
of
male
or
female,
while he
(is) a believer,
then those
will enter
Paradise,
they will be given provision
in it
without
account.
And O my people!
What (is)
for me
(that) I call you
to
the salvation
while you call me
to
the Fire!
You call me
that I disbelieve
in Allah
and (to) associate
with Him
what
not
for me
of it
any knowledge,
and I
call you
to
the All-Mighty,
the Oft-Forgiving.
No
doubt
that what
you call me
to it
not
for it
a claim
in
the world
and not
in
the Hereafter;
and that
our return
(is) to
Allah,
and that
the transgressors -
they
(will be the) companions
(of) the Fire.
And you will remember
what
I say
to you,
and I entrust
my affair
to
Allah.
Indeed,
Allah
(is) All-Seer
of (His) slaves."
So protected him
(did) Allah
(from the) evils
that
they plotted,
and enveloped
(the) people
(of) Firaun
(the) worst
punishment,
The Fire;
they are exposed
to it
morning
and evening.
And (the) Day
(will be) established
the Hour,
"Cause to enter
(the) people
(of) Firaun
(in the) severest
punishment."
And when
they will dispute
in
the Fire,
then will say
the weak
to those who
were arrogant,
"Indeed, we
[we] were
for you
followers,
so can
you
avert
from us
a portion
of
the Fire?"
Will say
those who
(were) arrogant,
"Indeed, we
all
(are) in it.
Indeed,
Allah
certainly
has judged
between
(His) slaves"
And will say
those
in
the Fire
to (the) keepers
(of) Hell,
"Call
your Lord
(to) lighten
for us
a day
of
the punishment."
They (will) say,
"Did there not
[were]
come to you
your Messengers
with clear proofs?"
They (will) say,
"Yes."
They (will) say,
"Then call,
but not
(is the) call
(of) the disbelievers
except
in
error."
Indeed We,
We will surely help
Our Messengers
and those who
believe
in
the life
(of) the world
and (on the) Day
(when) will stand
the witnesses,
(The) Day
not
will benefit
the wrongdoers
their excuse,
and for them
(is) the curse
and for them
(is the) worst
home.
And certainly,
We gave
Musa
the guidance
and We caused to inherit
(the) Children
(of) Israel
the Book,
A guide
and a reminder
for those
(of) understanding.
So be patient;
indeed,
(the) Promise
(of) Allah
(is) true.
And ask forgiveness
for your sin
and glorify
(the) praise
(of) your Lord
in the evening
and the morning.
Indeed,
those who
dispute
concerning
(the) Signs
(of) Allah
without
any authority
(which) came to them,
not
(is) in
their breasts
but
greatness,
not
they
(can) reach it.
So seek refuge
in Allah.
Indeed He,
He
(is) the All-Hearer
the All-Seer.
Surely, (the) creation
(of) the heavens
and the earth
(is) greater
than
(the) creation
(of) the mankind,
but
most
(of) the people
(do) not
know.
And not
(are) equal
the blind
and the seeing
and those who
believe
and do
righteous deeds
and not
the evildoer.
Little
(is) what
you take heed.
Indeed,
the Hour
(is) surely coming,
no
doubt
in it,
but
most
(of) the people
(do) not
believe.
And said
your Lord,
"Call upon Me;
I will respond
to you.
Indeed,
those who
(are) proud
to
worship Me
will enter
Hell
(in) humiliation."
Allah
(is) the One Who
made
for you
the night
that you may rest
in it,
and the day
giving visibility.
Indeed,
Allah
(is) Full
(of) Bounty
to
the people,
but
most
(of) the people
(do) not
give thanks.
That
(is) Allah
your Lord,
(the) Creator
(of) all
things,
(there is) no
god
except
Him.
So how
are you deluded?
Thus
were deluded
those who
were -
(the) Signs
(of) Allah,
rejecting.
Allah
(is) the One Who
made
for you
the earth
a place of settlement
and the sky
a canopy
and He formed you
and perfected
your forms,
and provided you
of
the good things.
That
(is) Allah,
your Lord.
Then blessed (is)
Allah,
(the) Lord
(of) the worlds.
He
(is) the Ever-Living;
(there is) no
god
but
He,
so call Him,
(being) sincere
to Him
(in) the religion.
All praise (be)
to Allah,
(the) Lord
(of) the worlds.
Say,
"Indeed, I
[I] have been forbidden
to
worship
those whom
you call
from
besides
Allah
when
have come to me
the clear proofs
from
my Lord,
and I am commanded
to
submit
to (the) Lord
(of) the worlds.
He
(is) the One Who
created you
from
dust,
then
from
a semen-drop,
then
from
a clinging substance,
then
He brings you out
(as) a child;
then
lets you reach
your maturity,
then
lets you become
old -
and among you
(is he) who
dies
from
before -
and lets you reach
a term
specified,
and that you may
use reason.
He
(is) the One Who
gives life
and causes death.
And when
He decrees
a matter,
then only
He says
to it,
"Be,"
and it is.
Do not
you see
[to]
those who
dispute
concerning
(the) Signs
(of) Allah?
How
they are turned away?
Those who
deny
the Book
and with what
We sent
with it
Our Messengers;
but soon
they will know.
When
the iron collars
(will be) around
their necks
and the chains,
they will be dragged,
In
the boiling water;
then
in
the Fire
they will be burned.
Then
it will be said
to them,
"Where
(is) that which
you used to
associate
from
other than
Allah?"
They will say,
"They have departed
from us.
Nay!
Not
we used to
[we] call
from
before
anything."
Thus
lets go astray
(does) Allah
the disbelievers.
"That was
because
you used to
rejoice
in
the earth
without
right
and because
you used to
be insolent.
Enter
(the) gates
(of) Hell
(to) abide forever
in it,
and wretched is
(the) abode
(of) the arrogant."
So be patient;
indeed,
(the) Promise
(of) Allah
(is) true.
And whether
We show you
some
(of) what
We have promised them
or
We cause you to die,
then to Us
they will be returned.
And certainly
We have sent
Messengers
from
before you.
Among them
(are) who -
We have related
to you,
and among them
(are) who -
not
We have related
to you.
And not
is
for any Messenger
that
he brings
a Sign
except
by (the) permission
(of) Allah.
So when
comes
(the) Command
(of) Allah,
it will be decided
in truth,
and will lose
there
the falsifiers.
Allah
(is) the One Who
made
for you
the cattle,
that you may ride
some of them
and some of them
you eat.
And for you
in them
(are) benefits
and that you may reach
through them
a need
(that is) in
your breasts;
and upon them
and upon
the ships
you are carried.
And He shows you
His Signs.
Then which
(of the) Signs
(of) Allah
will you deny?
Do they not
travel
through
the land
and see
how
was
(the) end
(of) those who
(were) from
before them?
They were
more numerous
than them
and mightier
(in) strength
and impressions
in
the land,
but not
availed
them
what
they used to
earn.
Then when
came to them
their Messengers
with clear proofs
they rejoiced
in what
they had
of
the knowledge,
and enveloped
them
what
they used to
[at it]
mock.
So when
they saw
Our punishment
they said,
"We believe
in Allah
Alone
and we disbelieve
in what
we used to
with Him
associate."
But did not
[were]
benefit them
their faith
when
they saw
Our punishment.
(Such is the) Way
(of) Allah
which
(has) indeed
preceded
among
His slaves.
And are lost
there
the disbelievers.
ḥā mīm.
A revelation
from
the Most Gracious,
the Most Merciful,
A Book,
are detailed
its Verses,
a Quran
(in) Arabic
for a people
(who) know,
A giver of glad tidings
and a warner;
but turn away
most of them,
so they
(do) not
hear.
And they say,
"Our hearts
(are) in
coverings
from what
you call us
to it,
and in
our ears
(is) deafness,
and from
between us
and between you
(is) a screen.
So work,
indeed, we
(are) working."
Say,
"Only
I am
a man
like you,
it is revealed
to me
that
your god
(is) God
One;
so take a Straight Path
to Him
and ask His forgiveness."
And woe
to the polytheists,
Those who
(do) not
give
the zakah,
and they
in the Hereafter
they
(are) disbelievers.
Indeed,
those who
believe
and do
righteous deeds,
for them
(is) a reward
never
ending.
Say,
"Do you indeed
[surely] disbelieve
in the One Who
created
the earth
in
two periods
and you set up
with Him
rivals?
That
(is the) Lord
(of) the worlds."
And He placed
therein
firmly-set mountains
from
above it
and He blessed
therein,
and determined
therein
its sustenance
in
four
periods
equal,
for those who ask.
Then
He directed (Himself)
towards
the heaven
while it (was)
smoke,
and He said
to it
and to the earth,
"Come both of you
willingly
or
unwillingly."
They both said,
"We come
willingly."
Then He completed them
(as) seven
heavens
in
two periods
and He revealed
in
each
heaven
its affair.
And We adorned
the heaven,
[the world]
with lamps
and (to) guard.
That
(is the) Decree
(of) the All-Mighty,
the All-Knower.
But if
they turn away,
then say,
"I have warned you
(of) a thunderbolt
like
(the) thunderbolt
(of) Aad
and Thamud."
When
came to them
the Messengers
from
before
them
and from
behind them,
(saying) "Do not
worship
except
Allah."
They said,
"If
(had) willed
our Lord,
surely, He (would have) sent down
Angels.
So indeed, we
in what
you have been sent
with
(are) disbelievers."
Then as for
Aad,
they were arrogant
in
the land
without
[the] right
and they said,
"Who
(is) mightier
than us
(in) strength?"
Do not
they see
that
Allah,
the One Who
created them,
He
(is) Mightier
than them
(in) strength?
But they used to,
in Our Signs,
deny.
So We sent
upon them
a wind
furious
in
(the) days
(of) misfortune,
that We may make them taste
(the) punishment
(of) disgrace
in
the life
(of) the world.
And surely, (the) punishment
(of) the Hereafter
(is) more disgracing,
and they
not
will be helped.
And as for
Thamud,
We guided them,
but they preferred
[the] blindness
over
the guidance,
so seized them
a thunderbolt
(of) the punishment
humiliating,
for what
they used to
earn.
And We saved
those who
believed
and used to
fear (Allah).
And (the) Day
will be gathered
(the) enemies
(of) Allah
to
the Fire,
then they
will be assembled in rows,
Until,
when
[that]
they come to it
(will) testify
against them
their hearing,
and their sight,
and their skins,
(as) to what
they used to
do.
And they will say
to their skins,
"Why do
you testify
against us?"
They will say,
"Made us speak,
(did) Allah,
the One Who
makes speak
every
thing;
and He
created you
(the) first
time,
and to Him
you will be returned."
And not
you were
covering yourselves
lest
testify
against you
your hearing
and not
your sight
and not
your skins,
but
you assumed
that
Allah
(does) not
know
much
of what
you do.
And that
(was) your assumption
which
you assumed
about your Lord.
It has ruined you,
and you have become
of
the losers.
Then if
they endure,
the Fire
(is) an abode
for them;
and if
they ask for favor,
then not
they
(will be) of
those who receive favor.
And We have destined
for them
companions
(who) made fair-seeming
to them,
what
(was)
before them
and what
(was) behind them,
and (is) justified
against them
the Word
among
nations
that
have passed away
from
before them
of
the jinn
and the men.
Indeed, they
were
losers.
And said
those who
disbelieve,
"(Do) not
listen
to this
Quran,
and make noise
therein,
so that you may
overcome."
But surely We will cause to taste
those who
disbelieve
a punishment
severe,
and surely We will recompense them
(the) worst
(of) what
they used to
do.
That
(is the) recompense
(of the) enemies
(of) Allah -
the Fire;
for them
therein
(is the) home
(of) the eternity
(as) recompense
for what
they used to,
of Our Verses,
reject.
And (will) say
those who
disbelieve,
"Our Lord!
Show us
those who
misled us
of
the jinn
and the men,
(so) we may put them
under
our feet,
that they be
of
the lowest."
Indeed,
those who
say,
"Our Lord,
(is) Allah,"
then
stand firm -
will descend
on them
the Angels,
"(Do) not
fear,
and (do) not
grieve
but receive the glad tidings
of Paradise
which
you were
promised.
We
(are) your protectors
in
the life
(of) the world
and in
the Hereafter.
And for you
therein
whatever
desire
your souls,
and for you
therein
what
you ask,
A hospitable gift
from
(the) Oft-Forgiving,
(the) Most Merciful."
And who
(is) better
(in) speech
than (one) who
invites
to
Allah
and does
righteous (deeds)
and says,
"Indeed, I am
of
those who submit?"
And not
(are) equal
the good (deed)
and
the evil (deed).
Repel
by (that) which
[it]
(is) better;
then behold!
One who,
between you
and between him,
(was) enmity,
(will become) as if he
(was) a friend
intimate.
And not
it is granted
except
(to) those who
(are) patient
and not
it is granted
except
(to the) owner
(of) fortune
great.
And if
whisper comes to you
from
the Shaitaan,
an evil suggestion,
then seek refuge
in Allah.
Indeed, He
[He]
(is) the All-Hearer,
the All-Knower.
And of
His Signs
(are) the night
and the day
and the sun
and the moon.
(Do) not
prostrate
to the sun
and not
to the moon,
but prostrate
to Allah
the One Who
created them,
if
you,
Him alone,
worship.
But if
they are arrogant,
then those who
(are) near
your Lord,
glorify
Him
by night
and day.
And they
(do) not
tire.
And among
His Signs
(is) that you
see
the earth
barren,
but when
We send down
upon it
water
it is stirred (to life)
and grows.
Indeed,
the One Who
gives it life,
(is) surely the Giver of life
(to) the dead.
Indeed, He
(is) on
every
thing
All-Powerful.
Indeed,
those who
distort
[in]
Our Verses
(are) not
hidden
from Us.
So, is (he) who
is cast
in
the Fire
better
or
(he) who
comes
secure
(on the) Day
(of) Resurrection?
Do
what
you will.
Indeed, He
of what
you do
(is) All-Seer.
Indeed,
those who
disbelieve
in the Reminder
when
it comes to them.
And indeed, it
(is) surely a Book
mighty.
Not
comes to it
the falsehood
from
[of]
before it
and not
from
behind it.
A Revelation
from
(the) All-Wise,
(the) Praiseworthy.
Not
is said
to you
except
what
was
said
to the Messengers
from
before you.
Indeed,
your Lord
(is) Possessor
(of) forgiveness,
and Possessor
(of) penalty
painful.
And if
We (had) made it
a Quran
(in) a foreign (language),
they (would have) said,
"Why not
are explained in detail
its verses?
(Is it) a foreign (language)
and an Arab?"
Say,
"It (is)
for those who
believe,
a guidance
and a healing."
And those who
(do) not
believe,
in
their ears
(is) deafness,
and it
(is) for them
blindness.
Those
are being called
from
a place
far."
And certainly,
We gave
Musa
the Book,
but disputes arose
therein.
And had it not been
(for) a word
(that) preceded
from
your Lord,
surely, would have been settled
between them.
But indeed, they
surely (are) in
doubt
about it
disquieting.
Whoever
does
righteous deeds
then it is for his soul;
and whoever
does evil,
then it is against it.
And not
(is) your Lord
unjust
to His slaves.
To Him
is referred
(the) knowledge
(of) the Hour.
And not
comes out
any
fruits
from
their coverings,
and not
bears
any
female
and not
gives birth
except
with His knowledge.
And (the) Day
He will call them,
"Where (are)
My partners?"
They will say,
"We announce (to) You,
not
among us
any
witness."
And lost
from them
what
they were
invoking
from
before,
and they (will) be certain
(that) not
for them
any
place of escape.
(Does) not
get tired
man
of
praying
(for) the good,
but if
touches him
the evil
then he gives up hope
(and) despairs.
And verily, if
We let him taste
mercy
from Us
from
after
an adversity
(has) touched him,
he will surely say,
"This (is)
(due) to me
and not
I think
the Hour
(will be) established,
and if
I am returned
to
my Lord,
indeed,
for me
with Him
(will be) the best."
But We will surely inform
those who
disbelieved
about what
they did,
and We will surely make them taste
of
a punishment
severe.
And when
We bestow favor
upon
man,
he turns away -
and becomes remote
on his side;
but when
touches him
the evil,
then (he is) full
(of) supplication
lengthy.
Say,
"You see -
if
it is
from
of
Allah
then
you disbelieve
in it,
who
(is) more astray
than (one) who -
he
(is) in
opposition
far?"
Soon We will show them
Our Signs
in
the horizons
and in
themselves
until
becomes clear
to them,
that it
(is) the truth.
Is (it) not
sufficient
concerning your Lord,
that He
(is) over
all
things
a Witness?
Unquestionably,
they
(are) in
doubt
about
(the) meeting
(with) their Lord?
Unquestionably,
indeed, He
(is) of all
things
encompassing.
ḥā mīm.
ʿayn sīn qāf.
Thus
reveals
to you,
and to
those
from
before you -
Allah
the All-Mighty,
the All-Wise.
To Him
(belong) whatever
(is) in
the heavens
and whatever
(is) in
the earth,
and He
(is) the Most High,
the Most Great.
Almost
the heavens
break up
from
above them,
and the Angels
glorify
(the) praise
(of) their Lord
and ask for forgiveness
for those
on
the earth.
Unquestionably,
indeed,
Allah,
He
(is) the Oft-Forgiving,
the Most Merciful.
And those who
take
from
besides
protectors,
Allah
(is) a Guardian
over them,
and not
you
(are) over them
a manager.
And thus
We have revealed
to you
a Quran
(in) Arabic,
that you may warn
(the) mother
(of) the towns,
and whoever
(is) around it,
and warn
(of the) Day
(of) Assembly,
(there is) no
doubt
in it.
A party
(will be) in
Paradise
and a party
in
the Blazing Fire.
And if
willed
(by) Allah,
He could have made them
a community,
one,
but
He admits
whom
He wills
in (to)
His Mercy.
And the wrongdoers,
not
for them
any
protector
and not
any helper.
Or
have they taken
from
besides Him
protectors?
But Allah -
He
(is) the Protector,
and He
gives life
(to) the dead.
And He
(is) on
every
thing
All-Powerful.
And whatever
you differ
in it
of
a thing,
then its ruling
(is) to
Allah.
That
(is) Allah,
my Lord,
upon Him
I put my trust
and to Him
I turn.
(The) Creator
(of) the heavens
and the earth.
He made
for you
from
yourselves,
mates,
and among
the cattle
mates;
He multiplies you
thereby.
(There) is not
like Him
anything,
and He
(is) the All-Hearer,
the All-Seer.
To Him (belongs)
(the) keys
(of) the heavens
and the earth.
He extends
the provision
for whom
He wills
and restricts.
Indeed, He
of every
thing
(is) All-Knower.
He has ordained
for you
of
the religion
what
He enjoined
upon
Nuh,
and that which
We have revealed
to you,
and what
We enjoined
upon
Ibrahim
and Musa
and Isa.
To
establish
the religion
and not
be divided
therein.
Is difficult
on
the polytheists
what
you call them
to it.
Allah
chooses
for Himself
whom
He wills,
and guides
to Himself
whoever
turns.
And not
they became divided
until
from
after
[what]
came to them
the knowledge
(out of) rivalry,
among them.
And if not
(for) a word
(that) preceded
from
your Lord
for
a term
specified,
surely, it (would have) been settled
between them.
And indeed,
those who
were made to inherit
the Book
from
after them
(are) surely in
doubt
concerning it -
disquieting.
So to that
then invite,
and stand firm
as
you are commanded
and (do) not
follow
their desires,
but say,
"I believe
in what
has (been) sent down
(by) Allah
of
(the) Book,
and I am commanded
that I do justice
between you.
Allah
(is) our Lord
and your Lord.
For us
our deeds
and for you
your deeds.
(There is) no
argument
between us
and between you.
Allah
will assemble
[between] us,
and to Him
(is) the final return."
And those who
argue
concerning
Allah
from
after
[what]
response has been made
to Him,
their argument
(is) invalid
with
their Lord,
and upon them
(is) wrath,
and for them
(is) a punishment
severe.
Allah
(is) the One Who
(has) sent down
the Book
in truth,
and the Balance.
And what
will make you know?
Perhaps
the Hour
(is) near.
Seek to hasten
[of] it
those who
(do) not
believe
in it,
and those who
believe
(are) fearful
of it
and know
that it
(is) the truth.
Unquestionably,
indeed,
those who
dispute
concerning
the Hour
(are) certainly in
error
far.
Allah
(is) Subtle
with His slaves;
He gives provision
(to) whom
He wills.
And He
(is) the All-Strong,
the All-Mighty.
Whoever
is
desiring
(the) harvest
(of) the Hereafter -
We increase
for him
in
his harvest.
And whoever
is
desiring
(the) harvest
(of) the world,
We give him
of it,
but not
for him
in
the Hereafter
any
share.
Or
for them
(are) partners
who have ordained
for them
of
the religion
what
not
has given permission
of it
(by) Allah
And if not
(for) a word
decisive,
surely, it (would have) been judged
between them.
And indeed,
the wrongdoers,
for them
(is a) punishment
painful.
You will see
the wrongdoers
fearful
of what
they earned,
and it
(will) befall
[on] them.
And those who
believe
and do
righteous deeds
(will be) in
flowering meadows
(of) the Gardens,
for them
(is) whatever
they wish
with
their Lord.
That -
it
(is) the Bounty
the Great.
That
(is of) which
gives glad tidings
(by) Allah
(to) His slaves -
those who
believe
and do
righteous deeds.
Say,
"Not
I ask you
for it
any payment
except
the love
among
the relatives."
And whoever
earns
any good,
We increase
for him
therein
good.
Indeed,
Allah
(is) Oft-Forgiving,
All-Appreciative.
Or
(do) they say,
"He has invented
about
Allah
a lie?"
But if
willed
Allah,
He would seal
[over]
your heart.
And eliminates
(does) Allah
the falsehood
and establishes
the truth
by His Words.
Indeed, He
(is) All-Knowing
of what
(is in) the breasts.
And He
(is) the One Who
accepts
the repentance
of
His slaves
and pardons
[of]
the evil,
and He knows
what
you do.
And He answers
those who
believe
and do
righteous deeds
and increases (for) them
from
His Bounty.
And the disbelievers -
for them
(will be) a punishment
severe.
And if
extends
Allah
the provision
for His slaves,
surely they would rebel
in
the earth;
but
He sends down
in (due) measure
what
He wills.
Indeed, He
of His slaves
(is) All-Aware,
All-Seer.
And He
(is) the One Who
sends down
the rain
from
after
[what]
they have despaired,
and spreads
His mercy.
And He
(is) the Protector,
the Praiseworthy.
And among
His Signs
(is the) creation
(of) the heavens
and the earth
and whatever
He has dispersed
in both of them
of
(the) creatures.
And He
(is) over
their gathering,
when
He wills,
All-Powerful.
And whatever
befalls you
of
(the) misfortune,
(is because) of what
have earned
your hands.
But He pardons
[from]
much.
And not
you
(can) escape
in
the earth,
and not
for you
from
besides
Allah
any
protector
and not
any helper.
And among
His Signs
(are) the ships
in
the sea,
like [the] mountains.
If
He wills,
He can cause to become still
the wind
then they would remain
motionless
on
its back.
Indeed,
in
that
surely (are) Signs
for everyone
patient
(and) grateful.
Or
He could destroy them
for what
they have earned;
but He pardons
[from]
much.
And may know
those who
dispute
concerning
Our Signs
(that) not
for them
any
place of refuge.
So whatever
you are given
of
a thing,
(is) but a passing enjoyment
(for) the life
(of) the world.
But what
(is) with
Allah
(is) better
and more lasting
for those who
believe
and upon
their Lord
put (their) trust.
And those who
avoid
(the) greater
sins
and the immoralities,
and when
[that]
they are angry,
they
forgive,
And those who
respond
to their Lord
and establish
prayer
and their affairs
(are conducted by) consultation
among them,
and from what
We have provided them
they spend,
And those who,
when
strikes them
tyranny,
they
defend themselves.
(The) recompense
(of) an evil
(is) an evil
like it.
But whoever
pardons
and makes reconciliation,
then his reward
(is) on
Allah.
Indeed, He
(does) not
like
the wrongdoers.
And surely whosoever
defends himself
after
he has been wronged,
then those
not
(is) against them
any
way.
Only
the way
against
those who
oppress
the people
and rebel
in
the earth
without
right.
Those
for them
(is) a punishment
painful.
And whoever
(is) patient
and forgives,
indeed,
that
(is) surely of
matters
(of) determination.
And whoever
lets go astray
(by) Allah
then not
for him
any
protector
from
after Him.
And you will see
the wrongdoers,
when
they see
the punishment
saying,
"Is
(there) for
return
any
way?"
And you will see them
being exposed
to it,
humbled
by
disgrace,
looking
with
a glance
stealthy.
And will say
those who
believed,
"Indeed,
the losers
(are) those who
lost
themselves
and their families
(on the) Day
(of) the Resurrection.
Unquestionably!
Indeed,
the wrongdoers
(are) in
a punishment
lasting.
And not
will be
for them
any
protector
(who) will help them
from
besides
Allah.
And whom
lets go astray
(by) Allah
then not
for him
any
way.
Respond
to your Lord
from
before
[that]
comes
a Day
(there is) no
averting
for it
from
Allah.
Not
(is) for you
any
refuge
(on) that Day
and not
for you
any
denial.
Then if
they turn away,
then not
We have sent you
over them
(as) a guardian.
Not
(is) on you
except
the conveyance.
And indeed,
when
We cause to taste
[the] man
from Us
Mercy,
he rejoices
in it.
But if
befalls them
evil,
for what
have sent forth
their hands
then indeed,
[the] man
(is) ungrateful.
To Allah
(belongs the) dominion
(of) the heavens
and the earth.
He creates
what
He wills.
He grants
to whom
He wills
females,
and He grants
to whom
He wills
[the] males.
Or
He grants them
males
and females;
and He makes
whom
He wills
barren.
Indeed, He
(is) All-Knower,
All-Powerful.
And not
is
for any human
that
should speak to him
Allah
except
(by) revelation
or
from
behind
a veil
or
(by) sending
a messenger
then he reveals
by His permission
what
He wills.
Indeed, He
(is) Most High,
Most Wise.
And thus
We have revealed
to you
an inspiration
by
Our Command.
Not
(did) you
know
what
the Book (is)
and not
the faith.
But
We have made it
a light,
We guide
with it
whom
We will
of
Our slaves.
And indeed, you
surely guide
to
(the) Path
Straight,
(The) path
(of) Allah,
the One
to Whom
(belongs) whatever
(is) in
the heavens
and whatever
(is) in
the earth.
Unquestionably!
To
Allah
reach
all affairs.
ḥā mīm.
By the Book
the clear,
Indeed, We
(have) made it
a Quran
(in) Arabic
so that you may
understand.
And indeed, it
(is) in
(the) Mother
(of) the Book
with Us,
surely exalted,
full of wisdom.
Then should We take away
from you
the Reminder,
disregarding (you),
because
you are
a people
transgressing?
And how many
We sent
of
a Prophet
among
the former (people),
And not
came to them
any
Prophet
but
they used to
at him
mock.
Then We destroyed
stronger
than them
(in) power
and has passed
(the) example
(of) the former (people).
And if
you ask them,
"Who
created
the heavens
and the earth?"
They will surely say,
"Created them
the All-Mighty,
the All-Knower,"
The One Who
made
for you
the earth
a bed,
and made
for you
therein
roads
so that you may
(be) guided,
And the One Who
sends down
from
the sky
water
in (due) measure,
then We revive
with it
a land
dead,
thus
you will be brought forth,
And the One Who
created
the pairs
all of them
and made
for you
[of]
the ships
and the cattle
what
you ride,
That you may sit firmly,
on
their backs,
then
remember
(the) favor
(of) your Lord
when
you sit firmly
on them
and say,
"Glory be (to)
the One Who
(has) subjected
to us
this,
and not
we were
of it
capable.
And indeed, we
to
our Lord,
will surely return."
But they attribute
to Him
from
His slaves
a portion.
Indeed,
man
(is) surely ungrateful,
clearly.
Or
has He taken
of what,
He has created,
daughters
and He has chosen (for) you
sons.
And when
is given good news,
(to) one of them,
of what
he sets up
for the Most Gracious
(as) a likeness,
becomes
his face
dark
and he
(is) filled with grief.
Then (is one) who
is brought up
in
ornaments
and he
in
the dispute
(is) not
clear.
And they made,
the Angels,
those who
themselves
(are) slaves
(of) the Most Gracious,
females.
Did they witness
their creation?
Will be recorded
their testimony,
and they will be questioned.
And they say,
"If
had willed
the Most Gracious,
not
we would have worshipped them."
Not
they have
about that
any
knowledge.
Nothing
they (do)
but
lie.
Or
have We given them
a book
from
before it,
so they
to it
(are) holding fast?
Nay,
they say,
"Indeed, we
[we] found
our forefathers
upon
a religion
and indeed, we
on
their footsteps
(are) guided."
And thus
not
We sent
from
before you
in
a town
any
warner
except
said
(the) wealthy ones of it,
"Indeed, we
[we] found
our forefathers
on
a religion,
and indeed, we
[on]
their footsteps
(are) following."
He said,
"Even if
I brought you
better guidance
than what
you found
on it
your forefathers?"
They said,
"Indeed, we
with what
you are sent
with [it]
(are) disbelievers."
So We took retribution
from them.
Then see
how
was
(the) end
(of) the deniers.
And when
Said
Ibrahim
to his father
and his people,
"Indeed, I (am)
disassociated
from what
you worship
Except
the One Who
created me;
and indeed, He
will guide me."
And he made it
a word
lasting
among
his descendents,
so that they may
return.
Nay,
I gave enjoyment
(to) these
and their forefathers
until
came to them
the truth
and a Messenger
clear.
And when
came to them
the truth,
they said,
"This
(is) magic,
and indeed, we
of it
(are) disbelievers."
And they say,
"Why not
was sent down
this
the Quran
to
a man,
from
the two towns,
great?"
Do they
distribute
(the) Mercy
(of) your Lord?
We
[We] distribute
among them
their livelihood
in
the life
(of) the world,
and We raise
some of them
above
others
(in) degrees
so that may take,
some of them,
others,
(for) service.
But (the) Mercy
(of) your Lord
(is) better
than what
they accumulate.
And if not
that
(would) become
[the] mankind
a community
one,
We (would have) made
for (one) who
disbelieves
in the Most Gracious
for their houses
roofs
of
silver
and stairways
upon which
they mount
And for their houses
doors
and couches
upon which
they recline
And ornaments of gold.
And not (is)
all
that
but
an enjoyment
(of) the life
(of) the world.
And the Hereafter
with
your Lord
(is) for the righteous.
And whoever
turns away
from
(the) remembrance
(of) the Most Gracious,
We appoint
for him
a devil,
then he
(is) to him
a companion.
And indeed, they
surely, turn them
from
the Path
and they think
that they
(are) guided.
Until
when
he comes to Us
he says,
"O would that
between me
and between you
(were the) distance
(of) the East and the West."
How wretched is
the companion!
And never
will benefit you
the Day,
when
you have wronged,
that you
(will be) in
the punishment
sharing.
Then can you
cause to hear
the deaf
or
guide
the blind
and (one) who
is
in
an error
clear?
And whether
We take away
[with] you,
then indeed, We,
from them
(will) take retribution.
Or
We show you
that which
We have promised them,
then indeed, We
over them
have full power.
So hold fast
to that which
is revealed
to you.
Indeed, you
(are) on
a Path
Straight.
And indeed, it
(is) surely, a Reminder
for you
and your people,
and soon
you will be questioned.
And ask
(those) whom
We sent
from
before you
of
Our Messengers;
did We make
from
besides
the Most Gracious
gods
to be worshipped?
And certainly
We sent
Musa
with Our Signs
to
Firaun
and his chiefs,
and he said,
"Indeed, I am
a Messenger
(of the) Lord
(of) the worlds."
But when
he came to them
with Our Signs,
behold!
They
at them
laughed.
And not
We showed them
of
a Sign
but
it
(was) greater
than
its sister,
and We seized them
with the punishment
so that they may
return.
And they said,
"O
[the] magician!
Invoke
for us
your Lord
by what
He has made covenant
with you.
Indeed, we
(will) surely be guided."
But when
We removed
from them
the punishment
behold!
They
broke (their word).
And called out
Firaun
among
his people;
he said,
"O my people!
Is not
for me
(the) kingdom
(of) Egypt
and these
[the] rivers
flowing
from
underneath me?
Then do not
you see?
Or
am I
better
than
this,
one who -
he
(is) insignificant
and can hardly
make himself
clear?
Then why not
are placed
on him
bracelets
of
gold
or
come
with him
the Angels
accompanying (him)?"
So he bluffed
his people,
and they obeyed him.
Indeed, they
were
a people
defiantly disobedient.
So when
they angered Us,
We took retribution
from them,
and We drowned them
all.
And We made them
a precedent
and an example
for the later (generations).
And when
is presented,
(the) son
(of) Maryam,
(as) an example
behold!
Your people
about it
laughed aloud.
And they said,
"Are our gods
better
or
he?"
Not
they present it
to you
except
(for) argument.
Nay,
they
(are) a people
argumentative.
Not
he
(was) except
a slave,
We bestowed Our favor
on him
and We made him
an example
for (the) Children
(of) Israel.
And if
We willed,
surely We (could have) made
among you
Angels
in
the earth
succeeding.
And indeed, it
surely (is) a knowledge
of the Hour.
So (do) not
(be) doubtful
about it,
and follow Me.
This
(is the) Path
Straight.
And (let) not
avert you
the Shaitaan.
Indeed, he
(is) for you
an enemy
clear.
And when
came
Isa
with clear proofs,
he said,
"Verily,
I have come to you
with wisdom
and that I make clear
to you
some
(of) that which
you differ
in it.
So fear
Allah
and obey me.
Indeed,
Allah,
He
(is) my Lord
and your Lord,
so worship Him.
This
(is) a Path
Straight."
But differed
the factions
from
among them,
so woe
to those who
wronged
from
(the) punishment
(of the) Day
painful.
Are
they waiting
except
(for) the Hour
that
it should come on them
suddenly
while they
(do) not
perceive?
Friends
that Day,
some of them
to others
(will be) enemies
except
the righteous,
"O My slaves!
No
fear
on you
this Day
and not
you
will grieve,
Those who
believed
in Our Verses
and were
submissive.
Enter
Paradise,
you
and your spouses
delighted."
Will be circulated
for them
plates
of
gold
and cups.
And therein
(is) what
desires
the souls
and delights
the eyes,
and you
therein
will abide forever.
And this
(is) the Paradise
which
you are made to inherit
for what
you used to
do.
For you
therein
(are) fruits
abundant,
from it
you will eat.
Indeed,
the criminals
(will be) in
(the) punishment
(of) Hell
abiding forever.
Not
will it subside
for them,
and they
in it
(will) despair.
And not
We wronged them
but
they were
themselves
wrongdoers.
And they will call,
"O Malik!
Let put an end
to us
your Lord."
He (will) say,
"Indeed, you
(will) remain."
Certainly,
We have brought you
the truth,
but
most of you,
to the truth
(are) averse.
Or
have they determined
an affair?
Then indeed, We
(are) determined.
Or
(do) they think
that We
(can) not
hear
their secret(s)
and their private counsel(s)?
Nay,
and Our Messengers
with them,
are recording.
Say,
"If
had
the Most Gracious
a son.
Then, I
(would be the) first
(of) the worshippers."
Glory be
(to the) Lord,
(of) the heavens
and the earth,
(the) Lord
(of) the Throne,
above what
they ascribe.
So leave them
(to) converse vainly
and play
until
they meet
their Day
which
they are promised
And He
(is) the One Who
(is) in
the heaven -
God,
and in
the earth -
God.
And He
(is) the All-Wise,
the All-Knower.
And blessed (is)
the One Who -
to Whom
(belongs the) dominion
(of) the heavens
and the earth
and whatever
(is) between both of them
and with Him
(is the) knowledge
(of) the Hour,
and to Him
you will be returned.
And not
have power
those whom
they invoke
from
besides Him
(for) the intercession;
except
who
testifies
to the truth,
and they
know.
And if
you ask them
who
created them,
they will certainly say,
"Allah."
Then how
are they deluded?
And his saying,
"O my Lord!
Indeed,
these
(are) a people
(who do) not
believe."
So turn away
from them
and say,
"Peace."
But soon
they will know.
ḥā mīm.
By the Book
the clear,
Indeed, We
revealed it
in
a Night
Blessed.
Indeed, We
[We] are
(ever) warning.
Therein
is made distinct
every
affair,
wise,
A command
from
Us.
Indeed, We
[We] are
(ever) sending,
As Mercy
from
your Lord.
Indeed, He
[He]
(is) the All-Hearer,
the All-Knower.
Lord
(of) the heavens
and the earth
and whatever
(is) between both of them,
if
you are
certain.
(There is) no
god
except
Him;
He gives life
and causes death,
your Lord
and (the) Lord
(of) your fathers
the former.
Nay,
they
(are) in
doubt -
playing.
Then watch
(for the) Day
(when) will bring
the sky
smoke
visible,
Enveloping
the people.
This
(will be) a punishment
painful.
"Our Lord!
Remove
from us
the punishment;
indeed, we
(are) believers."
How can
(there be) for them
the reminder,
when verily,
had come to them
a Messenger
clear.
Then
they turned away
from him
and said,
"One taught,
a mad man."
Indeed, We
(will) remove
the punishment
a little,
indeed, you
(will) return.
(The) Day
We will seize
(with) the seizure
the greatest,
indeed, We
(will) take retribution.
And certainly,
We tried
before them
(the) people
(of) Firaun,
and came to them
a Messenger
noble.
That,
"Deliver
to me
(the) servants
(of) Allah.
Indeed, I am
to you
a Messenger
trustworthy.
And that
(do) not
exalt yourselves
against
Allah.
Indeed, I
[I] have come to you
with an authority
clear.
And indeed, I
[I] seek refuge
with my Lord
and your Lord
lest
you stone me.
And if
not
you believe
me,
then leave me alone."
So he called
his Lord,
"That
these
(are) a people
criminals."
Then "Set out
with My slaves
(by) night.
Indeed, you
(will be) followed.
And leave
the sea
at rest.
Indeed, they
(are) an army
(to be) drowned."
How many
(did) they leave
of
gardens
and springs,
And cornfields
and places
noble,
And pleasant things
they used to
therein
take delight!
Thus.
And We made it (an) inherit(ance)
(for) a people
another.
And not
wept
for them
the heaven
and the earth
and not
they were
given respite.
And certainly,
We saved
(the) Children
(of) Israel
from
the punishment
the humiliating,
From
Firaun.
Indeed, he
was
arrogant
among
the transgressors.
And certainly
We chose them
by
knowledge
over
the worlds.
And We gave them
of
the Signs
that
in it
(was) a trial
clear.
Indeed,
these
surely, they say,
"Not
it
(is) but
our death
the first
and not
we
(will be) raised again.
Then bring
our forefathers,
if
you are
truthful."
Are they
better
or
(the) people
(of) Tubba
and those
from
before them?
We destroyed them,
indeed, they
were
criminals.
And not
We created
the heavens
and the earth
and whatever
(is) between them
(in) play.
Not
We created both of them
but
in [the] truth,
but
most of them
(do) not
know.
Indeed,
(the) Day
(of) Judgment
(is) an appointed term for them
all.
(The) Day
not
will avail
a relation
for
a relation
anything
and not
they
will be helped.
Except,
(on) whom
(has) mercy
(by) Allah.
Indeed, He
[He]
(is) the All-Mighty,
the Most Merciful.
Indeed,
(the) tree
(of) Zaqqum
(Will be) food
(of) the sinner(s).
Like the murky oil,
it will boil
in
the bellies,
Like boiling
(of) scalding water.
"Seize him
and drag him
into
(the) midst
(of) the Hellfire,
Then
pour
over
his head
of
(the) punishment
(of) the scalding water.
Taste!
Indeed, you
[you] (were)
the mighty,
the noble.
Indeed,
this
(is) what
you used to
[about it]
doubt."
Indeed,
the righteous
(will be) in
a place
secure,
In
gardens
and springs,
Wearing garments
of
fine silk
and heavy silk,
facing each other.
Thus.
And We will marry them
(to) companions
(with) beautiful eyes.
They will call
therein
for every (kind)
(of) fruit,
secure.
Not
they will taste
therein
the death
except
the death
the first.
And He will protect them
(from the) punishment
(of) the Hellfire,
A Bounty
from
your Lord.
That -
it
(will be) the success
the great.
Indeed,
We have made it easy
in your tongue
so that they may
take heed.
So watch;
indeed, they
(too are) watching.
ḥā mīm.
(The) revelation
(of) the Book
(is) from
Allah
the All-Mighty,
the All-Wise.
Indeed,
in
the heavens
and the earth
surely (are) Signs
for the believers.
And in
your creation
and what
He disperses
of
(the) moving creatures
(are) Signs
for a people
who are certain.
And (in the) alternation
(of) the night
and the day
and what
sends down
(by) Allah
from
the sky
of
(the) provision
and gives life
thereby
(to) the earth
after
its death,
and (in) directing
(the) winds
(are) Signs
for a people
who reason.
These
(are the) Verses,
(of) Allah
We recite them
to you
in truth.
Then in what
statement
after
Allah
and His Verses
will they believe?
Woe
to every
liar
sinful
Who hears
(the) Verses
(of) Allah
recited
to him,
then
persists
arrogantly
as if
not
he heard them.
So give him tidings
(of) a punishment
painful.
And when
he knows
of
Our Verses,
anything,
he takes them
(in) ridicule.
Those -
for them
(is) a punishment
humiliating.
From
before them
(is) Hell
and not
will avail
them
what
they had earned
anything,
and not
what
they had taken
from
besides
Allah
(as) protectors.
And for them
(is) a punishment
great.
This
(is) guidance.
And those who
disbelieve
in (the) Verses
(of) their Lord,
for them
(is) a punishment
of
filth,
painful.
Allah
(is) the One Who
subjected
to you
the sea
that may sail
the ships
therein
by His Command,
and that you may seek
of
His Bounty
and that you may
give thanks.
And He has subjected
to you
whatever
(is) in
the heavens
and whatever
(is) in
the earth -
all
from Him.
Indeed,
in
that
surely are Signs
for a people
who give thought.
Say
to those who
believe
(to) forgive
those who
(do) not
hope
(for the) days
(of) Allah;
that He may recompense
a people
for what
they used to
earn.
Whoever
does
a righteous deed,
then it is for his soul,
and whoever
does evil,
then it (is) against it.
Then
to
your Lord
you will be returned.
And certainly,
We gave
(the) Children
(of) Israel
the Book
and the wisdom
and the Prophethood,
and We provided them
of
the good things
and We preferred them
over
the worlds.
And We gave them
clear proofs
of
the matter.
And not
they differed
except
from
after
[what]
came to them
the knowledge,
(out of) envy
between themselves.
Indeed,
your Lord
will judge
between them
(on the) Day
(of) the Resurrection
about what
they used to
therein
differ.
Then
We put you
on
an ordained way
of
the matter;
so follow it
and (do) not
follow
(the) desires
(of) those who
(do) not
know.
Indeed, they
never
will avail
you
against
Allah
(in) anything.
And indeed,
the wrongdoers
some of them
(are) allies
(of) others,
and Allah
(is the) Protector
(of) the righteous.
This
(is) enlightenment
for mankind
and guidance
and mercy
for a people
who are certain.
Do
think
those who
commit
evil deeds
that
We will make them
like those who
believed
and did
righteous deeds
equal
(in) their life
and their death?
Evil is
what
they judge!
And (was) created
(by) Allah
the heavens
and the earth
in truth
and that may be recompensed
every
soul
for what
it has earned,
and they
not
will be wronged.
Have you seen
(he) who
takes
(as) his god
his desire
and lets him go astray
(by) Allah
(due) to
knowledge,
and He sets a seal
upon
his hearing
and his heart
and puts
over
his vision
a veil?
Then who
will guide him
from
after
Allah?
Then will not
you receive admonition?
And they say,
"Not
it
(is) but
our life
(of) the world,
we die
and we live,
and not
destroys us
except
the time."
And not
for them
of that
any
knowledge;
not,
they
(do) but
guess.
And when
are recited
to them
Our Verses
clear,
not
is
their argument
except
that
they say,
"Bring
our forefathers
if
you are
truthful."
Say,
"Allah
gives you life,
then
causes you to die;
then
He will gather you
to
(the) Day
(of) the Resurrection,
no
doubt
about it."
But
most
(of) the people
(do) not
know.
And for Allah
(is the) dominion
(of) the heavens
and the earth;
and (the) Day
is established
the Hour,
that Day
will lose
the falsifiers.
And you will see
every
nation
kneeling.
Every
nation
will be called
to
its record,
"Today
you will be recompensed
(for) what
you used to
do.
This,
Our Record,
speaks
about you
in truth.
Indeed, We
[We] used to
transcribe
what
you used to
do."
Then as for
those who
believed
and did
[the] righteous deeds,
will admit them
their Lord
in(to)
His mercy.
That
[it]
(is) the success
clear.
But as for
those who
disbelieved,
"Then not
were
My Verses
recited
to you
but you were proud
and you became
a people
criminals?"
And when
it was said,
"Indeed
(the) Promise
(of) Allah
(is) true
and the Hour -
(there is) no
doubt
about it,
you said,
"Not
we know
what
the Hour (is).
Not
we think
except
an assumption,
and not
we
(are) convinced."
And (will) appear
to them
(the) evil
(of) what
they did
and (will) envelop
them
what
they used
[at it]
(to) mock.
And it will be said,
"Today
We forget you
as
you forgot
(the) meeting
(of) this Day
(of) yours,
and your abode
(is) the Fire,
and not
for you
any
helpers.
That
(is) because you
took
(the) Verses
(of) Allah
(in) ridicule
and deceived you
the life
(of) the world."
So this Day
not
they will be brought forth
from it
and not
they
will be asked to appease.
Then for Allah
(is) all the praise,
(the) Lord
(of) the heavens
and (the) Lord
(of) the earth,
(the) lord
(of) the worlds.
And for Him
(is) the greatness
in
the heavens
and the earth,
and He
(is) the All-Mighty,
the All-Wise.
ḥā mīm.
(The) revelation
(of) the Book
(is) from
Allah
the All-Mighty,
the All-Wise
Not
We created
the heavens
and the earth
and what
(is) between both of them
except
in truth
and (for) a term
appointed.
But those who
disbelieve,
from what
they are warned,
(are) turning away.
Say,
"Do you see
what
you call
from
besides
Allah?
Show me
what
they have created
of
the earth
or
for them
(is) any share
in
the heavens?
Bring me
a book
from
before
this
or
a trace
of
knowledge,
if
you are
truthful."
And who
(is) more astray
than (he) who
calls
from
besides
Allah,
who
not
will respond
to him
until
(the) Day
(of) Resurrection,
and they
of
their calls
(are) unaware.
And when
are gathered
the people,
they will be
for them
enemies
and they will be
of their worship
deniers.
And when
are recited
to them
Our Verses
clear,
say
those who
disbelieve
of the truth
when
it comes to them,
"This
(is) a magic
clear."
Or
they say,
"He has invented it."
Say,
"If
I have invented it
then not
you have power
for me
against
Allah
anything.
He
knows best
of what
you utter
concerning it.
Sufficient
is He
(as) a Witness
between me
and between you,
and He
(is) the Oft-Forgiving,
the Most Merciful.
Say,
"Not
I am
a new (one)
among
the Messengers
and not
I know
what
will be done
with me
and not
with you.
Not
I follow
but
what
is revealed
to me
and not
I am
but
a warner
clear."
Say,
"Do you see
if
it is
of
from
Allah
and you disbelieve
in it,
and testifies
a witness
from
(the) Children
(of) Israel
to
(the) like thereof,
then he believed
while you are arrogant?"
Indeed,
Allah
(does) not
guide
the people
the wrongdoers.
And say
those who
disbelieve
of those who
believe,
"If
it had been
good,
not
they (would) have preceded us
to it."
And when
not
they (are) guided
by it,
they say,
"This
(is) a lie
ancient."
And from
before it
(was the) Scripture
(of) Musa
(as) a guide
and a mercy.
And this
(is) a Book
confirming,
(in) language
Arabic
to warn
those who
do wrong
and (as) glad tidings
for the good-doers.
Indeed,
those who
say,
"Our Lord
(is) Allah,"
then
remain firm,
then no
fear
on them
and not
they
will grieve.
Those
(are the) companions
(of) Paradise
abiding forever
therein,
a reward
for what
they used to
do.
And We have enjoined
(on) man
to his parents
kindness.
Carried him
his mother
(with) hardship
and gave birth to him
(with) hardship.
And (the) bearing of him
and (the) weaning of him
(is) thirty
month(s)
until,
when
he reaches
his maturity
and reaches
forty
year(s),
he says,
"My Lord,
grant me (the) power
that
I may be grateful
(for) Your favor
which
You have bestowed
upon me
and upon
my parents
and that
I do
righteous (deeds)
which please You,
and make righteous
for me
among
my offspring,
indeed,
I turn
to You
and indeed, I am
of
those who submit."
Those
(are) the ones
We will accept
from them
(the) best
(of) what
they did
and We will overlook
[from]
their evil deeds,
among
(the) companions
(of) Paradise.
A promise
true
which
they were
promised.
But the one who
says
to his parents,
"Uff
to both of you!
Do you promise me
that
I will be brought forth,
and that
have already passed away
the generations
from
before me?"
And they both
seek help
(of) Allah.
"Woe to you!
Believe!
Indeed,
(the) Promise
(of) Allah
(is) true."
But he says,
"Not
(is) this
but
(the) stories
(of) the former (people)."
Those -
(are) the ones
(has) proved true
against them
the word
among
nations
that
already passed away
from
before them
of
(the) jinn
and the men.
Indeed, they
are
(the) losers.
And for all
(are) degrees
for what
they did,
and that He may fully compensate them
(for) their deeds,
and they
not
will be wronged.
And (the) Day
will be exposed
those who
disbelieved
to
the Fire.
"You exhausted
your good things
in
your life
(of) the world,
and you took your pleasures
therein.
So today
you will be recompensed
(with) a punishment
humiliating
because
you were
arrogant
in
the earth
without
[the] right
and because
you were
defiantly disobedient."
And mention
(the) brother
(of) Aad,
when
he warned
his people
in the Al-Ahqaf -
and had
already passed away
[the] warners
from
before
him
and from
after him,
"That not
you worship
except
Allah.
Indeed, I
[I] fear
for you
a punishment
(of) a Day
Great."
They said,
"Have you come to us
to turn us away
from
our gods?
Then bring us
what
you threaten us,
if
you are
of
the truthful."
He said,
"Only
the knowledge
(is) with
Allah
and I convey to you
what
I am sent
with it,
but
I see you
a people
ignorant."
Then when
they saw it
(as) a cloud
approaching
their valleys,
they said,
"This
(is) a cloud
bringing us rain."
Nay,
it
(is) what
you were asking to be hastened
[it],
a wind
in it
(is) a punishment
painful,
Destroying
every
thing
by (the) command
(of) its Lord.
Then they became (such),
not
is seen
except
their dwellings.
Thus
We recompense
the people
[the] criminals.
And certainly,
We had established them
in what
not
We have established you
in it,
and We made
for them
hearing
and vision
and hearts.
But not
availed
them
their hearing
and not
their vision
and not
their hearts
any
thing,
when
they were
rejecting
(the) Signs
(of) Allah
and enveloped
them
what
they used to
[at it]
ridicule.
And certainly
We destroyed
what
surrounds you
of
the towns,
and We have diversified
the Signs,
that they may
return.
Then why (did) not
help them
those whom
they had taken
(from)
besides
Allah -
as a way of approach -
gods
Nay,
they were lost
from them.
And that
(was) their falsehood
and what
they were
inventing.
And when
We directed
to you
a party
of
the jinn,
listening
(to) the Quran.
And when
they attended it,
they said,
"Listen quietly."
And when
it was concluded,
they turned back
to
their people
(as) warners.
They said,
"O our people!
Indeed, we
[we] have heard
a Book
revealed
from
after
Musa
confirming
what
(was)
before it,
guiding
to
the truth
and to
a Path
Straight.
O our people!
Respond
(to the) caller
(of) Allah
and believe
in him.
He will forgive
for you
of
your sins
and will protect you
from
a punishment
painful.
And whoever
(does) not
respond
(to the) caller
(of) Allah,
then not
he can escape
in
the earth,
and not
for him
from
besides Him
protectors.
Those
(are) in
error
clear."
Do not
they see
that
Allah,
(is) the One Who
created
the heavens
and the earth
and (was) not
tired
by their creation,
(is) able
[of]
[to]
give life
(to) the dead?
Yes,
indeed He
(is) on
every
thing
All-Powerful.
And (the) Day,
are exposed
those who
disbelieved
to
the Fire,
"Is not
this
the truth?"
They will say,
"Yes
by our Lord."
He will say,
"Then taste
the punishment
because
you used to
disbelieve."
So be patient,
as
had patience
those
(of) determination
of
the Messengers,
and (do) not
seek to hasten
for them.
As if they had,
(the) Day
they see
what
they were promised,
not
remained
except
an hour
of
a day.
A notification.
But will
(any) be destroyed
except
the people -
the defiantly disobedient?
Those who
disbelieve
and turn away
from
(the) way
(of) Allah,
He will cause to be lost
their deeds.
And those who
believe
and do
righteous deeds,
and believe
in what
is revealed
to
Muhammad,
and it
(is) the truth
from
their Lord,
He will remove
from them
their misdeeds,
and improve
their condition.
That
(is) because
those who
disbelieve
follow
falsehood
and that
those who
believe
follow
(the) truth
from
their Lord.
Thus
presents
(does) Allah
to the people
their similitudes.
So when
you meet
those who
disbelieve,
then strike
the necks
until
when
you have subdued them,
then bind firmly
the bond,
then either
a favor
afterwards
or
ransom
until
lays down
the war
its burdens.
That.
And if
had willed
Allah
surely, He could have taken retribution
from them,
but
to test
some of you
with others.
And those who
are killed
in
(the) way
(of) Allah,
then never
He will cause to be lost
their deeds.
He will guide them
and improve
their condition,
And admit them
(to) Paradise,
He has made it known
to them.
O you
who
believe!
If
you help
Allah,
He will help you
and make firm
your feet.
But those who
disbelieve,
destruction (is)
for them,
and He will cause to be lost
their deeds.
That
(is) because they
hate
what
has (been) revealed
(by) Allah,
so He has made worthless
their deeds.
Do not
they travel
in
the earth
and see
how
was
(the) end
(of) those
from
before them?
Destroyed
(did) Allah
[over] them,
and for the disbelievers
its likeness.
That
(is) because
Allah
(is the) Protector
(of) those who
believe,
and that
the disbelievers -
(there is) no
protector
for them.
Indeed,
Allah
will admit
those who
believe
and do
righteous deeds
(to) Gardens,
flow
from
underneath it
the rivers,
but those who
disbelieve
they enjoy
and eat
as
eat
the cattle,
and the Fire
(will be) an abode
for them.
And how many
of
a town,
which
(was) stronger
(in) strength
than
your town
which
has driven you out?
We destroyed them,
so no
helper
for them.
Then is (he) who
is
on
a clear proof
from
his Lord
like (he) who,
is made attractive
to him
(the) evil
(of) his deeds
while they follow
their desires.
A parable
(of) Paradise
which
is promised
(to) the righteous.
Therein
(are) rivers
of
water
not
polluted,
and rivers
of
milk
not
changes
its taste,
and rivers
of
wine
delicious
for (the) drinkers,
and rivers
of
honey
purified,
and for them
therein
of
all
fruits
and forgiveness
from
their Lord
like he
who
(will) abide forever
in
the Fire
and they will be given to drink
water
boiling
so it cuts into pieces
their intestines.
And among them
(are some) who
listen
to you,
until
when
they depart
from
you,
they say
to those who
were given
the knowledge,
"What
(has) he said
just now?"
Those -
(are) the ones
has (been) set a seal
(by) Allah
upon
their hearts
and they follow
their desires.
And those who
accept guidance,
He increases them
(in) guidance
and gives them
their righteousness.
Then do
they wait
but
(for) the Hour
that
it should come to them
suddenly?
But indeed,
have come
its indications.
Then how
to them
when
has come to them
their reminder.
So know
that [He] -
(there is) no
god
but
Allah
and ask forgiveness
for your sin
and for the believing men
and the believing women.
And Allah
knows
your movement
and your resting places.
And say
those who
believe,
"Why not
has been revealed
a Surah?"
But when
is revealed
a Surah
precise
and is mentioned
in it
the fighting,
you see
those who,
in
their hearts,
(is) a disease
looking
at you -
a look
(of) one fainting
[upon him]
from
the death.
But more appropriate
for them
(Is) obedience
and a word
kind.
And when
(is) determined
the matter,
then if
they had been true
(to) Allah,
surely, it would have been
better
for them.
Then would
you perhaps,
if
you are given authority
that
you cause corruption
in
the earth
and cut off
your ties of kinship.
Those,
(are) the ones
has cursed them
(by) Allah,
so He made them deaf
and blinded
their vision.
Then do not
they ponder
(over) the Quran
or
upon
(their) hearts
(are) locks?
Indeed,
those who
return
on
their backs
from
after
what
(has) become clear
to them
(of) the guidance,
Shaitaan
enticed
[for] them
and prolonged hope
for them.
That
(is) because they
[they] said
to those who
hate
what
has (been) revealed
(by) Allah,
"We will obey you
in
part
(of) the matter."
But Allah
knows
their secrets.
Then how,
when
take them in death
the Angels,
striking
their faces
and their backs?
That
(is) because they
followed
what
angered
Allah
and hated
His pleasure,
so He made worthless
their deeds.
Or do
think
those who
in
their hearts
(is) a disease
that
never
will bring forth
(by) Allah
their hatred?
And if
We willed
surely, We could show them to you
and you would know them
by their marks;
but surely, you will know them
by
(the) tone
(of their) speech.
And Allah
knows
your deeds.
And surely We will test you
until
We make evident
those who strive
among you
and the patient ones,
and We will test
your affairs.
Indeed,
those who
disbelieve
and turn away
from
(the) way
(of) Allah
and oppose
the Messenger
from
after
[what]
(has been) made clear
to them
the guidance,
never
will they harm
Allah
(in) anything,
and He will make worthless
their deeds.
O you
who
believe!
Obey
Allah
and obey
the Messenger,
and (do) not
make vain
your deeds.
Indeed,
those who
disbelieve
and turn away
from
(the) way
(of) Allah,
then
died
while they
(were) disbelievers,
never
will forgive
(by) Allah
them.
So (do) not
weaken
and call
for
peace
while you
(are) superior,
and Allah
(is) with you
and never
will deprive you
(of) your deeds.
Only
the life
(of) the world
(is) play
and amusement.
And if
you believe
and fear (Allah)
He will give you
your rewards
and not
will ask you
(for) your wealth.
If
He were to ask you for it
and press you,
you will withhold
and He will bring forth
your hatred.
Here you are -
these,
called
to spend
in
(the) way
(of) Allah -
but among you
(are some) who
withhold,
and whoever
withholds,
then only
he withholds
from
himself.
But Allah
(is) Free of need,
while you
(are) the needy.
And if
you turn away
He will replace you
(with) a people
other than you,
then
not
they will be
(the) likes of you.
Indeed,
We have given victory,
to you
a victory
clear.
That may forgive
for you
Allah
what
preceded
of
your sins
and what
will follow
and complete
His favor
upon you
and guide you
(to) a Path
Straight,
And may help you
Allah
(with) a help
mighty.
He
(is) the One Who
sent down
[the] tranquility
in(to)
(the) hearts
(of) the believers
that they may increase
(in) faith
with
their faith.
And for Allah
(are the) hosts
(of) the heavens
and the earth,
and [is]
Allah
(is) All-Knower,
All-Wise.
That He may admit
the believing men
and the believing women
(to) Gardens
flow
from
underneath them
the rivers
(to) abide forever
therein,
and (to) remove
from them
their misdeeds,
and is
that
with
Allah
a success
great.
And He (may) punish
the hypocrite men
and the hypocrite women
and the polytheist men
and the polytheist women,
who assume
about Allah
an assumption
evil.
Upon them
(is) a turn
(of) evil,
and (the) wrath
(of) Allah
(is) upon them
and He has cursed them
and prepared
for them
Hell,
and evil
(is the) destination.
And for Allah
(are the) hosts
(of) the heavens
and the earth.
And [is]
Allah
(is) All-Mighty,
All-Wise.
Indeed, We
[We] have sent you
(as) a witness
and (as) a bearer of glad tidings
and (as) a warner,
That you may believe
in Allah
and His Messenger
and (may) honor him
and respect him
and glorify Him
morning
and evening.
Indeed,
those who
pledge allegiance to you
only
they pledge allegiance
(to) Allah.
(The) Hand
(of) Allah
(is) over
their hands.
Then whoever
breaks (his oath)
then only
he breaks
against
himself,
and whoever
fulfils
what
he has covenanted
(with)
Allah,
soon He will give him
a reward
great.
Will say
to you
those who remained behind
of
the Bedouins,
"Kept us busy
our properties
and our families,
so ask forgiveness
for us."
They say
with their tongues
what
is not
in
their hearts.
Say,
"Then who
has power
for you
against
Allah
(in) anything,
if
He intends
for you
harm
or
He intends
for you
a benefit?
Nay,
is
Allah
of what
you do
All-Aware.
Nay,
you thought
that
(would) never
return
the Messenger
and the believers
to
their families
ever,
was made fair-seeming,
that,
in
your hearts.
And you assumed
an assumption
evil,
and you became
a people
ruined."
And whoever
(has) not
believed
in Allah
and His Messenger
then indeed, We
[We] have prepared
for the disbelievers
a Blazing Fire.
And for Allah
(is the) kingdom
(of) the heavens
and the earth.
He forgives
whom
He wills
and punishes
whom
He wills.
And is
Allah
Oft-Forgiving,
Most Merciful.
Will say
those who remained behind
when
you set forth
towards
(the) spoils of war
to take it,
"Allow us
(to) follow you."
They wish
to
change
(the) Words
(of) Allah.
Say,
"Never
will you follow us.
Thus
said
Allah
from
before."
Then they will say,
"Nay,
you envy us."
Nay,
they were
not
understanding
except
a little.
Say
to those who remained behind
of
the Bedouins,
"You will be called
to
a people,
possessors
(of) military might
great;
you will fight them,
or
they will submit.
Then if
you obey,
will give you
(by) Allah
a reward
good;
but if
you turn away
as
you turned away
from
before,
He will punish you
(with) a punishment
painful."
Not is
upon
the blind
any blame
and not
on
the lame
any blame
and not
on
the sick
any blame.
And whoever
obeys
Allah
and His Messenger,
He will admit him
(to) Gardens
flow
from
underneath them
the rivers,
but whoever
turns away,
He will punish him
(with) a punishment
painful.
Certainly
pleased
(was) Allah
with
the believers
when
they pledged allegiance to you
under
the tree,
and He knew
what
(was) in
their hearts,
so He sent down
the tranquility
upon them
and rewarded them
(with) a victory
near,
And spoils of war
much
that they will take;
and is
Allah
All-Mighty,
All-Wise.
Has promised you
(by) Allah
spoils of war
much
that you will take it,
and He has hastened
for you
this
and has withheld
(the) hands
(of) the people
from you -
that it may be
a sign
for the believers
and He may guide you
(to the) Path
Straight.
And others,
not
you had power
over them
surely
encompassed
(did) Allah
them,
and is
Allah
over
all
things
All-Powerful.
And if,
fight you,
those who
disbelieve,
surely they would turn
the backs.
Then
not
they would find
any protector
and not
any helper.
(The established) way
(of) Allah
which
had
passed away
from
before,
and never
you will find
in (the) way
(of) Allah
any change.
And He
(is) the One Who
withheld
their hands
from you
and your hands
from them
within
Makkah,
from
after
that
He gave you victory
over them.
And is
Allah
of what
you do
All-Seer.
They
(are) those who
disbelieved
and hindered you
from
Al-Masjid
Al-Haraam
while the offering
(was) prevented
from
reaching
its place (of sacrifice).
And if not
(for) men
believing
and women
believing
not
you knew them
that
you may trample them
and would befall you
from them
any harm
without
knowledge.
That may admit
Allah
to
His Mercy
whom
He wills.
If
they had been apart
surely, We would have punished
those who
disbelieved
among them
(with) a punishment
painful.
When
had put
those who
disbelieved
in
their hearts
disdain -
(the) disdain
(of the time of) ignorance.
Then sent down
(did) Allah
His tranquility
upon
His Messenger
and upon
the believers
and made them adhere
(to the) word
(of) righteousness,
and they were
more deserving
of it
and worthy of it.
And is
Allah
of every
thing
All-Knower.
Certainly,
has fulfilled
Allah
His Messenger's
vision
in truth.
Surely, you will enter
Al-Masjid
Al-Haraam
if
wills
Allah,
secure,
having shaved
your heads
and shortened,
not
fearing.
But He knew
what
not
you knew,
and He made
from
besides
that
a victory
near.
He
(is) the One Who
(has) sent
His Messenger
with guidance
and (the) religion,
the true
that He (may) make it prevail
over
the religions
all.
And sufficient is
Allah
(as) a Witness.
Muhammad
(is the) Messenger
(of) Allah,
and those who
(are) with him
(are) firm
against
the disbelievers
and merciful
among themselves.
You see them
bowing
and prostrating,
seeking
Bounty
from
Allah
and pleasure.
Their mark
(is) on
their faces
from
(the) trace
(of) the prostration.
That
(is) their similitude
in
the Taurah.
And their similitude
in
the Injeel,
(is) like a seed
(which) sends forth
its shoot
then strengthens it,
then it becomes thick
and it stands
upon
its stem
delighting
the sowers
that He (may) enrage
by them
the disbelievers.
Has promised
Allah
those who
believe
and do
righteous deeds
among them,
forgiveness
and a reward
great.
O you
who
believe!
(Do) not
put (yourselves) forward -
[from]
before
Allah
and His Messenger
and fear
Allah.
Indeed,
Allah
(is) All-Hearer,
All-Knower.
O you
who
believe!
(Do) not
raise
your voices
above
(the) voice
(of) the Prophet,
and (do) not
be loud
to him
in speech
like (the) loudness
(of) some of you
to others,
lest
become worthless
your deeds
while you
(do) not
perceive.
Indeed,
those who
lower
their voices
(in) presence
(of the) Messenger
(of) Allah -
those,
(are) the ones
have (been) tested
(by) Allah
their hearts
for righteousness.
For them
(is) forgiveness
and a reward
great.
Indeed,
those who
call you
from
behind
the private chambers,
most of them
(do) not
understand.
And if
they
had been patient
until
you came out
to them
certainly it would be
better
for them.
And Allah
(is) Oft-Forgiving,
Most Merciful.
O you
who
believe!
If
comes to you
a wicked person
with information,
investigate,
lest
you harm
a people
in ignorance,
then you become,
over
what
you have done,
regretful.
And know
that
among you
(is the) Messenger
(of) Allah.
If
he were to obey you
in
much
of
the matter,
surely you would be in difficulty,
but
Allah
has endeared
to you
the Faith
and has made it pleasing
in
your hearts
and has made hateful
to you
disbelief
and defiance
and disobedience.
Those
(are) they -
the guided ones.
A Bounty
from
Allah
and favor.
And Allah
(is) All-Knower,
All-Wise.
And if
two parties
among
the believers
fight,
then make peace
between both of them.
But if
oppresses
one of them
on
the other,
then fight
one which
oppresses
until
it returns
to
(the) command
(of) Allah.
Then if
it returns,
then make peace
between them
with justice,
and act justly.
Indeed,
Allah
loves
those who act justly.
Only
the believers
(are) brothers,
so make peace
between
your brothers,
and fear
Allah
so that you may
receive mercy.
O you
who
believe!
(Let) not
ridicule
a people
[of]
(another) people,
perhaps
that
they may be
better
than them;
and (let) not
women
[of]
(other) women
perhaps
that
they may be
better
than them.
And (do) not
insult
yourselves
and (do) not
call each other
by nicknames.
Wretched is
the name
(of) disobedience
after
the faith.
And whoever
(does) not
repent,
then those -
they
(are) the wrongdoers.
O you
who
believe!
Avoid
much
of
the assumption.
Indeed,
some
assumption
(is) sin.
And (do) not
spy
and (do) not
backbite
some of you
(to) others.
Would like
one of you
to
eat
(the) flesh
(of) his brother,
dead?
Nay, you would hate it.
And fear
Allah;
indeed,
Allah
(is) Oft-Returning,
Most Merciful.
O
mankind!
Indeed, We
created you
from
a male
and a female
and We made you
nations
and tribes
that you may know one another.
Indeed,
(the) most noble of you
near
Allah
(is the) most righteous of you.
Indeed,
Allah
(is) All-Knower,
All-Aware.
Say
the Bedouins,
"We believe."
Say,
"Not
you believe;
but
say,
"We have submitted,"
and has not yet
entered
the faith
in
your hearts.
But if
you obey
Allah
and His Messenger,
not
He will deprive you
of
your deeds
anything.
Indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
Only
the believers
(are) those who
believe
in Allah
and His Messenger,
then
(do) not
doubt
but strive
with their wealth
and their lives
in
(the) way
(of) Allah.
Those
[they]
(are) the truthful."
Say,
"Will you acquaint
Allah
with your religion
while Allah
knows
what
(is) in
the heavens
and what
(is) in
the earth.
And Allah
of every
thing
(is) All-Knower."
They consider (it) a favor
to you
that
they have accepted Islam.
Say,
"(Do) not
consider a favor
on me -
your Islam.
Nay,
Allah
has conferred a favor
upon you
that
He has guided you
to the faith,
if
you are
truthful.
Indeed,
Allah
knows
(the) unseen
(of) the heavens
and the earth.
And Allah
(is) All-Seer
of what
you do."
qāf.
By the Quran,
the Glorious.
Nay,
they wonder
that
has come to them
a warner
from them.
So say
the disbelievers,
"This
(is) a thing
amazing.
What! When
we die
and have become
dust.
That
(is) a return
far."
Certainly,
We know
what
diminishes
the earth
of them,
and with Us
(is) a Book
guarded.
Nay,
they denied
the truth
when
it came (to) them,
so they
(are) in
a state
confused.
Then do not
they look
at
the sky
above them -
how
We structured it
and adorned it
and not
for it
any
rifts?
And the earth,
We have spread it out
and cast
therein
firmly set mountains
and We made to grow
therein
of
every
kind
beautiful,
Giving insight
and a reminder
for every
slave
who turns.
And We have sent down
from
the sky
water
blessed,
then We made to grow
thereby
gardens
and grain
(for) the harvest,
And the palms trees
tall -
for it
(are) layers
arranged.
A provision
for the slaves,
and We give life
therewith
(to) a land
dead.
Thus
(will be) the coming forth.
Denied
before them
(the) people
(of) Nuh
and (the) companions
(of) Ar-Raas
and Thamud,
And Aad
and Firaun
and (the) brothers
(of) Lut,
And (the) companions
(of) the wood
and (the) people
(of) Tubba.
All
denied
the Messengers,
so was fulfilled
My Threat.
Were We then tired
with the creation
the first?
Nay,
they
(are) in
doubt
about
a creation
new.
And certainly
We created
man
and We know
what
whispers
to him
his soul,
and We
(are) nearer
to him
than
(his) jugular
vein.
When
receive
the two receivers
on
the right
and on
the left
seated.
Not
he utters
any
word
but
with him
(is) an observer
ready.
And will come
(the) stupor
(of) death
in truth,
"That
(is) what
you were
[from it]
avoiding."
And will be blown
[in]
the trumpet.
That
(is the) Day
(of) the Warning.
And will come
every
soul,
with it
a driver
and a witness.
"Certainly
you were
in
heedlessness
of
this.
So We have removed
from you
your cover,
so your sight
today
(is) sharp."
And (will) say
his companion,
"This
(is) what
(is) with me
ready."
"Throw
in (to)
Hell
every
disbeliever
stubborn,
Forbidder
of good,
transgressor
doubter,
Who
made
with
Allah
a god
another;
so throw him
in(to)
the punishment
the severe."
Will say
his companion,
"Our Lord,
not
I made him transgress,
but
he was
in
error
far."
He will say,
"(Do) not
dispute
(in) My presence
and indeed,
I sent forth
to you
the Warning.
Not
will be changed
the word
with Me,
and not
I Am
unjust
to My slaves."
(The) Day
We will say
to Hell,
"Are
you filled?"
And it will say,
"Are
(there) any
more?"
And will be brought near
the Paradise
to the righteous,
not
far.
"This
(is) what
you were promised,
for everyone
who turns
(and) who keeps,
Who
feared
the Most Gracious
in the unseen,
and came
with a heart
returning.
Enter it
in peace.
That
(is) a Day
(of) Eternity."
For them
whatever
they wish
therein
and with Us
(is) more.
And how many
We destroyed
before them
of
a generation,
they
(were) stronger
than them
(in) power.
so they explored
throughout
the lands.
Is (there)
any
place of escape?
Indeed,
in
that
surely, is a reminder
for (one) who,
is -
for him
a heart
or
(who) gives
ear
while he
(is) a witness.
And certainly,
We created
the heavens
and the earth
and whatever
(is) between both of them
in
six
periods,
and (did) not
touch Us
any
fatigue.
So be patient
over
what
they say
and glorify
(the) praise
(of) your Lord,
before
(the) rising
(of) the sun
and before
the setting,
And of
the night
glorify Him
and after
the prostration.
And listen!
(The) Day
will call
the caller
from
a place
near,
(The) Day
they will hear
the Blast
in truth.
That
(is the) Day
(of) coming forth.
Indeed, We
[We]
[We] give life
and [We] cause death,
and to Us
(is) the final return.
(The) Day
will split
the earth
from them,
hurrying.
That
(is) a gathering
for Us
easy.
We
know best
[of] what
they say,
and not
(are) you
over them
the one to compel.
But remind
with the Quran
whoever
fears
My threat.
By those scattering,
dispersing,
And those carrying
a load,
And those sailing
(with) ease,
And those distributing
Command,
Indeed, what
you are promised
(is) surely true,
And indeed,
the Judgment
(is) surely to occur.
By the heaven
full of
pathways.
Indeed, you
(are) surely in
a speech
differing.
Deluded away
from it
(is he) who
is deluded.
Cursed be
the liars,
Those who
[they]
(are) in
flood
(of) heedlessness.
They ask,
"When
(is the) Day
(of) Judgment?"
A Day,
they
over
the Fire
will be tried,
"Taste
your trial.
This
(is) what
you were
for it
seeking to hasten."
Indeed,
the righteous
(will be) in
Gardens
and springs,
Taking
what
has given them
their Lord.
Indeed, they
were
before
that
good-doers.
They used to
little
of
the night
[what]
sleep.
And in the hours before dawn
they
would ask forgiveness,
And in
their wealth
(was the) right
(of) those who asked
and the deprived.
And in
the earth
(are) signs
for those who are certain,
And in
yourselves.
Then will not
you see?
And in
the heaven
(is) your provision
and what
you are promised.
Then by (the) Lord
(of) the heaven
and the earth,
indeed, it
(is) surely (the) truth
(just) as
[what]
you
speak.
Has
reached you
(the) narration
(of the) guests
(of) Ibrahim
the honored?
When
they entered
upon him
and said,
"Peace."
He said,
"Peace,
a people
unknown."
Then he went
to
his household
and came
with a calf
fat,
And he placed it near
[to] them,
he said,
"Will not
you eat?"
Then he felt
from them
a fear.
They said,
"(Do) not
fear,"
and they gave him glad tidings
of a son
learned.
Then came forward
his wife
with
a loud voice,
and struck
her face
and she said,
"An old woman
barren!"
They said,
"Thus
said
your Lord.
Indeed, He
[He]
(is) the All-Wise,
the All-Knower."
He said,
"Then what
(is) your mission,
O
messengers?"
They said,
"Indeed, we
[we] have been sent
to
a people
criminal,
That we may send down
upon them
stones
of
clay,
Marked
by
your Lord
for the transgressors."
Then We brought out
(those) who
were
therein
of
the believers.
But not
We found
therein
other than
a house
of
the Muslims.
And We left
therein
a Sign
for those who
fear
the punishment
the painful.
And in
Musa,
when
We sent him
to
Firaun
with an authority
clear.
But he turned away
with his supporters
and said,
"A magician
or
a madman."
So We took him
and his hosts
and threw them
into
the sea,
while he
(was) blameworthy.
And in
Aad,
when
We sent
against them
the wind
the barren.
Not
it left
any
thing
it came
upon it,
but
it made it
like disintegrated ruins.
And in
Thamud,
when
was said
to them,
"Enjoy (yourselves)
for
a time."
But they rebelled
against
(the) Command
(of) their Lord,
so seized them
the thunderbolt
while they
were looking.
Then not
they were able to
[of]
stand
and not
they could
help themselves.
And (the) people
(of) Nuh
from
before;
indeed, they
were
a people
defiantly disobedient.
And the heaven
We constructed it
with strength,
and indeed, We
(are) surely (its) Expanders.
And the earth,
We have spread it;
how excellent
(are) the Spreaders!
And of
every
thing
We have created
pairs,
so that you may
remember.
So flee
to
Allah,
indeed, I am
to you
from Him
a warner
clear.
And (do) not
make
with
Allah
god
another.
Indeed, I am
to you
from Him
a warner
clear.
Likewise
not
came
(to) those
from
before them
any
Messenger
but
they said,
"A magician
or
a madman."
Have they transmitted to them
[of] it?
Nay,
they
(are) a people
transgressing.
So turn away
from them,
for not
you
(are) to be blamed.
And remind,
for indeed,
the reminder
benefits
the believers.
And not
I have created
the jinn
and the mankind
except
that they worship Me.
Not
I want
from them
any
provision
and not
I want
that
they (should) feed Me.
Indeed,
Allah,
He
(is) the All-Provider,
Possessor
(of) Power
the Strong.
So indeed,
for those who
do wrong,
(is) a portion
like
(the) portion
(of) their companions,
so let not
them ask Me to hasten.
Then woe
to those who
disbelieve
from
their Day
which
they are promised.
By the Mount,
And by (the) Book
written
In
parchment
unrolled,
By the House
frequented
By the roof
raised high
By the sea
filled
Indeed,
(the) punishment
(of) your Lord
(will) surely occur.
Not
for it
any
preventer.
(On the) Day
will shake
the heaven
(with violent) shake
And will move away,
the mountains
(with an awful) movement
Then woe,
that Day,
to the deniers,
Who
[they]
in
(vain) discourse
are playing.
(The) Day
they will be thrust
(in)to
(the) Fire
(of) Hell
(with) a thrust.
"This
(is) the Fire
which
you used to
[of it]
deny.
Then is magic,
this,
or
you
(do) not
see?
Burn in it
then be patient
or
(do) not
be patient,
(it is) same
for you.
Only
you are being recompensed
(for) what
you used to
do."
Indeed,
the righteous
(will be) in
Gardens
and pleasure,
Enjoying
in what
has given them
their Lord,
and protected them
their Lord
(from the) punishment
(of) Hellfire.
"Eat
and drink
(in) satisfaction
for what
you used to
do."
Reclining
on
thrones
lined up,
and We will marry them
to fair ones
(with) large eyes.
And those who
believed
and followed them
their offspring
in faith,
We will join
with them
their offspring
and not
We will deprive them
of
their deeds
(in) any
thing.
Every
person
for what
he earned
(is) pledged.
And We will provide them
with fruit
and meat
from what
they desire.
They will pass to one another
therein
a cup,
no
ill speech
therein
and no
sin.
And will circulate
among them
boys
for them,
as if they (were)
pearls
well-protected.
And will approach
some of them
to
others
inquiring.
They will say,
"Indeed, we
[we] were
before
among
our families
fearful,
But conferred favor
(did) Allah
upon us,
and protected us
(from the) punishment
(of) the Scorching Fire.
Indeed, we
[we] used to
from
before
call Him.
Indeed, He
[He]
(is) the Most Kind,
the Most Merciful."
Therefore remind,
for not
you
(are) by (the) grace
(of) your Lord
a soothsayer,
and not
a madman.
Or
(do) they say,
"A poet,
we wait
for him
a misfortune
(of) time."
Say,
"Wait,
for indeed I am,
with you,
among
those who wait."
Or
command them
their minds
this,
or
they
(are) a people
transgressing?
Or
(do) they say,
"He has made it up"
Nay,
not
they believe.
Then let them bring
a statement
like it,
if
they are
truthful.
Or
they were created
from
no
thing,
or
(are) they
the creators?
Or
(did) they create
the heavens
and the earth?
Nay,
not
they are certain.
Or
with them
(are the) treasures
(of) your Lord
or
(are) they
the controllers?
Or
for them
(is) a stairway,
they listen
therewith?
Then let bring,
their listener,
an authority
clear.
Or
for Him
(are) daughters
while for you
(are) sons?
Or
(do) you ask from them
a payment,
so they
from
a debt
(are) overburdened.
Or
with them
(is) the unseen,
so they
write (it) down?
Or
(do) they intend
a plot?
But those who
disbelieve,
themselves
(are in) the plot.
Or
for them
a god
other than
Allah?
Glory be
(to) Allah
from what
they associate (with Him).
And if
they were to see
a portion
from
the sky
falling,
they will say,
"Clouds
heaped up."
So leave them
until
they meet
their Day
which
in it
they will faint.
(The) Day
not
will avail
to them
their plotting
(in) anything,
and not
they
will be helped.
And indeed,
for those who
do wrong,
(is) a punishment
before
that,
but
most of them
(do) not
know.
So be patient,
for (the) Command
(of) your Lord,
for indeed, you
(are) in Our Eyes.
And glorify
(the) praise
(of) your Lord
when
you arise,
And of
the night,
glorify Him,
and after
the stars.
By the star
when
it goes down,
Not
has strayed
your companion
and not
has he erred,
And not
he speaks
from
the desire.
Not
it
(is) except
a revelation
revealed,
Has taught him
the (one) mighty
(in) power,
Possessor
(of) soundness.
And he rose,
While he
(was) in the horizon -
the highest.
Then
he approached
and came down,
And was
(at) a distance
(of) two bow-(lengths)
or
nearer.
So he revealed
to
His slave
what
he revealed.
Not
lied
the heart
what
it saw.
Then will you dispute with him
about
what
he saw?
And certainly
he saw him
(in) descent
another,
Near
(the) Lote Tree
(of) the utmost boundary,
Near it
(is the) Garden
(of) Abode.
When
covered
the Lote Tree
what
covers,
Not
swerved
the sight
and not
it transgressed.
Certainly
he saw
of
(the) Signs
(of) his Lord
the Greatest.
So have you seen
the Lat
and the Uzza,
And Manat
the third,
the other?
Is for you
the male
and for Him
the female?
This,
then,
(is) a division
unfair.
Not
they
(are) except
names
you have named them,
you
and your forefathers,
not
has (been) sent down
(by) Allah
for it
any
authority.
Not
they follow
except
assumption
and what
desire
the(ir) souls.
And certainly
has come to them
from
their Lord
the guidance.
Or
(is) for man
what
he wishes?
But for Allah
(is) the last
and the first.
And how many
of
(the) Angels
in
the heavens
not
will avail
their intercession
anything
except
from
after
[that]
has (been) given permission
(by) Allah
for whom
He wills
and approves.
Indeed,
those who
(do) not
believe
in the Hereafter,
surely they name
the Angels
name(s)
(of) female,
And not
for them
about it
any
knowledge.
Not
they follow
but
assumption.
And indeed,
the assumption
(does) not
avail
against
the truth
anything.
So turn away
from
(him) who
turns away
from
Our Reminder
and not
he desires
except
the life
(of) the world.
That
(is) their sum
of
knowledge.
Indeed,
your Lord
(is) He (Who)
knows best
(he) who
strays
from
His Path,
and He
knows best
(he) who
is guided.
And for Allah
(is) whatever
(is) in
the heavens
and whatever
(is) in
the earth
that He may recompense
those who
do evil
with what
they have done
and recompense
those who
do good
with the best.
Those who
avoid
great
sins
and the immoralities
except
the small faults;
indeed,
your Lord
(is) vast
(in) forgiveness.
He
(is) most knowing
about you
when
He produced you
from
the earth
and when
you (were)
fetuses
in
(the) wombs
(of) your mothers.
So (do) not
ascribe purity
(to) yourselves.
He
knows best
(he) who
fears.
Did you see
the one who
turned away
And gave
a little,
and withheld?
Is with him
(the) knowledge
(of) the unseen,
so he
sees?
Or
not
he was informed
with what
(was) in
(the) Scriptures
(of) Musa,
And Ibrahim,
who
fulfilled?
That not
will bear
a bearer of burdens
(the) burden
(of) another,
And that
is not
for man
except
what
he strives (for),
And that
his striving
will soon
be seen.
Then
he will be recompensed for it
the recompense
the fullest.
And that
to
your Lord
(is) the final goal.
And that He
[He]
makes (one) laugh
and makes (one) weep.
And that He
[He]
causes death
and gives life.
And that He
created
the pairs,
the male
and the female
From
a semen-drop
when
it is emitted.
And that
upon Him
(is) the bringing forth
another.
And that He
[He]
enriches
and suffices.
And that He
[He]
(is the) Lord
(of) Sirius
And that He
destroyed
Aad
the first,
And Thamud,
so not
He spared,
And (the) people
(of) Nuh
from
before.
Indeed, they
were
[they]
more unjust
and more rebellious.
And the overturned cities
He overthrew
So covered them
what
covered.
Then which (of)
the Favors
(of) your Lord,
will you doubt?
This
(is) a warner,
from
the warners
the former.
Has approached
the Approaching Day.
Not is
for it
from
besides
Allah
any remover.
Then of
this
statement
you wonder?
And you laugh
and (do) not
weep,
While you
amuse (yourselves)?
So prostrate
to Allah
and worship (Him).
Has come near
the Hour
and has split
the moon.
And if
they see
a Sign,
they turn away
and say,
"Magic
continuing."
And they denied
and followed
their desires,
but (for) every
matter
(will be a) settlement.
And certainly
has come to them
of
the information
[that]
wherein
(is) deterrence,
Wisdom
perfect,
but not
will avail
the warnings.
So turn away
from them.
(The) Day,
will call
the caller
to
a thing
terrible,
(Will be) humbled
their eyes
they will come forth
from
the graves
as if they (were)
locusts
spreading,
Racing ahead
towards
the caller.
Will say
the disbelievers,
"This
(is) a Day
difficult."
Denied
before them
(the) people
(of) Nuh,
and they denied
Our slave
and said,
"A madman,"
and he was repelled.
So he called
his Lord,
"I am
one overpowered,
so help."
So We opened
(the) gates
(of) heaven
with water
pouring down
And We caused to burst
the earth
(with) springs,
so met
the water(s)
for
a matter
already
predestined.
And We carried him
on
(ark) made
(of) planks
and nails,
Sailing
before Our eyes,
a reward
for (he) who
was
denied.
And certainly
We left it
(as) a Sign,
so is (there)
any
who will receive admonition?
So how
was
My punishment
and My warnings?
And certainly
We have made easy
the Quran
for remembrance,
so is (there)
any
who will receive admonition?
Denied
Aad;
so how
was
My punishment
and My warnings?
Indeed, We
[We] sent
upon them
a wind
furious
on
a day
(of) misfortune
continuous,
Plucking out
men
as if they (were)
trunks
(of) date-palms
uprooted.
So how
was
My punishment
and My warnings?
And certainly,
We have made easy
the Quran
for remembrance,
so is (there)
any
who will receive admonition?
Denied
Thamud
the warnings,
And said,
"Is (it) a human being
among us
one,
(that) we should follow him?
Indeed, we
then
(will be) surely in
error
and madness.
Has been sent
the Reminder
to him
from
among us?
Nay,
he
(is) a liar
insolent."
They will know
tomorrow
who
(is) the liar,
the insolent one.
Indeed, We
(are) sending
the she-camel
(as) a trial
for them,
so watch them
and be patient.
And inform them
that
the water
(is) to be shared
between them,
each
drink
attended.
But they called
their companion
and he took
and hamstrung.
So how
was
My punishment
and My warnings.
Indeed, We
[We] sent
upon them
thunderous blast
single,
and they became
like dry twig fragments
(used by) a fence builder.
And certainly
We have made easy
the Quran
for remembrance,
so is (there)
any
who will receive admonition?
Denied
(the) people
(of) Lut,
the warnings.
Indeed, We
[We] sent
upon them
a storm of stones,
except
(the) family
(of) Lut,
We saved them
by dawn
(As) a favor
from
Us.
Thus
We reward
(one) who
(is) grateful.
And certainly
he warned them
(of) Our seizure,
but they disputed
the warnings.
And certainly
they demanded from him
[from]
his guests,
so We blinded
their eyes.
"So taste
My punishment
and My warnings."
And certainly
seized them in the morning
early
a punishment
abiding.
So taste
My punishment
and My warnings.
And certainly
We have made easy
the Quran
for remembrance,
so is (there)
any
who will receive admonition?
And certainly
came
(to the) people
(of) Firaun
warnings.
They denied
Our Signs,
all of them,
so We seized them
(with) a seizure
(of) All-Mighty,
(the) Powerful One.
Are your disbelievers,
better
than
those,
or
for you
(is) an exemption
in
the Scriptures?
Or
(do) they say,
"We
(are) an assembly
helping (each other)?"
Soon will be defeated
(their) assembly,
and they will turn
(their) backs.
Nay,
the Hour
(is) their promised time,
and the Hour
(will be) more grievous
and more bitter.
Indeed,
the criminals
(are) in
an error
and madness.
(The) Day
they will be dragged
into
the Fire
on
their faces,
"Taste
(the) touch
(of) Hell."
Indeed, [We]
every
thing
We created it
by a measure.
And not
(is) Our Command
but
one,
like the twinkling
(of) the eye.
And certainly
We destroyed
your kinds,
so is (there)
any
who will receive admonition?
And every
thing
they did
(is) in
the written records.
And every
small
and big
(is) written down.
Indeed,
the righteous
(will be) in
gardens
and river,
In
a seat
(of) honor
near
a King
Most Powerful.
The Most Gracious
He taught
the Quran.
He created
[the] man.
He taught him
[the] speech.
The sun
and the moon
by (precise) calculation,
And the stars
and the trees
both prostrate.
And the heaven,
He raised it
and He has set up
the balance,
That not
you may transgress
in
the balance.
And establish
the weight
in justice
and (do) not
make deficient
the balance.
And the earth,
He laid it
for the creatures,
Therein
(is) fruit
and date-palms
having
sheaths,
And the grain
having
husk
and scented plants.
So which
(of the) favors
(of) your Lord
will you both deny?
He created
the man
from
clay
like the pottery.
And He created
the jinn
from
a smokeless flame
of
fire.
So which
(of the) favors
(of) your Lord
will you both deny?
Lord
(of) the two Easts
and Lord
(of) the two Wests.
So which
(of the) favors
(of) your Lord
will you both deny?
He released
the two seas,
meeting.
Between both of them
(is) a barrier,
not
they transgress.
So which
(of the) favors
(of) your Lord
will you both deny?
Come forth
from both of them
the pearl
and the coral.
So which
(of the) favors
(of) your Lord
will you both deny?
And for Him
(are) the ships
elevated
in
the sea
like mountains.
So which
(of the) favors
(of) your Lord
will you both deny?
Everyone
who
(is) on it
(will) perish.
But will remain
(the) Face
(of) your Lord,
(the) Owner
(of) Majesty
and Honor.
So which
(of the) favors
(of) your Lord
will you both deny?
Asks Him
whoever
(is) in
the heavens
and the earth.
Every
day
He
(is) in
a matter.
So which
(of the) favors
(of) your Lord
will you both deny?
Soon We will attend
to you,
O you
two classes!
So which
(of the) favors
(of) your Lord
will you both deny?
O assembly
(of) the jinn
and the men!
If
you are able
to
pass beyond
[of]
(the) regions
(of) the heavens
and the earth,
then pass.
Not
you (can) pass
except
by authority.
So which
(of the) favors
(of) your Lord
will you both deny?
Will be sent
against both of you
a flame
of
fire
and smoke,
and not
you will (be able to) defend yourselves.
So which
(of the) favors
(of) your Lord
will you both deny?
Then when
is split
the heaven,
and it becomes
rose-colored
like murky oil.
So which
(of the) favors
(of) your Lord
will you both deny?
Then (on) that Day
not
will be asked
about
his sin
any man
and not
any jinn.
So which
(of the) favors
(of) your Lord
will you both deny?
Will be known
the criminals
by their marks
and will be seized
by the forelocks
and the feet.
So which
(of the) favors
(of) your Lord
will you both deny?
This
(is) Hell
which
deny
[of it]
the criminals.
They will go around
between it
and between
scalding water,
heated.
So which
(of the) favors
(of) your Lord
will you both deny?
But for (him) who
fears
(the) standing
(before) his Lord
(are) two gardens.
So which
(of the) favors
(of) your Lord
will you both deny?
Having
branches.
So which
(of the) favors
(of) your Lord
will you both deny?
In both of them
(are) two springs,
flowing.
So which
(of the) favors
(of) your Lord
will you both deny?
In both of them
[of]
(are) every
fruits
(in) pairs.
So which
(of the) favors
(of) your Lord
will you both deny?
Reclining
on
couches,
(whose) inner linings
(are) of
brocade,
and (the) fruit
(of) both the gardens
(is) near.
So which
(of the) favors
(of) your Lord
will you both deny?
In them
(will be) companions
(of) modest gaze
not
has touched them
any man
before them
and not
any jinn.
So which
(of the) favors
(of) your Lord
will you both deny?
As if they were
rubies
and coral.
So which
(of the) favors
(of) your Lord
will you both deny?
Is
(the) reward
for the good
but
good?
So which
(of the) favors
(of) your Lord
will you both deny?
And from
besides these two
(are) two gardens.
So which
(of the) favors
(of) your Lord
will you both deny?
Dark green.
So which
(of the) favors
(of) your Lord
will you both deny?
In both of them
(are) two springs,
gushing forth.
So which
(of the) favors
(of) your Lord
will you both deny?
In both of them
(are) fruits
and date-palms
and pomegranates.
So which
(of the) favors
(of) your Lord
will you both deny?
In them
(are) good
and beautiful ones.
So which
(of the) favors
(of) your Lord
will you both deny?
Fair ones
restrained
in
the pavilions.
So which
(of the) favors
(of) your Lord
will you both deny?
Not
has touched them
any man
before them
and not
any jinn.
So which
(of the) favors
(of) your Lord
will you both deny?
Reclining
on
cushions
green,
and carpets
beautiful.
So which
(of the) favors
(of) your Lord
will you both deny?
Blessed is
(the) name
(of) your Lord,
Owner
(of) Majesty
and Honor.
When
occurs
the Event,
Not
at its occurrence
a denial
Bringing down,
raising up,
When
will be shaken
the earth
(with) a shaking,
And will be crumbled
the mountains
(with awful) crumbling.
So they become
dust particles
dispersing.
And you will become
kinds
three.
Then (the) companions
(of) the right,
what
(are the) companions
(of) the right?
And (the) companions
(of) the left,
what
(are the) companions
(of) the left?
And the foremost
(are) the foremost,
Those
(are) the nearest ones.
In
Gardens
(of) Pleasure,
A company
of
the former (people),
And a few
of
the later (people),
On
thrones
decorated,
Reclining,
on them
facing each other.
Will circulate
among them
boys
immortal,
With vessels
and jugs
and a cup
from
a flowing stream,
Not
they will get headache
therefrom
and not
they will get intoxicated
And fruits
of what
they select,
And (the) flesh
(of) fowls
of what
they desire.
And fair ones
(with) large eyes,
Like
pearls
well-protected,
A reward
for what
they used (to)
do.
Not
they will hear
therein
vain talk
and not
sinful (speech),
Except
a saying,
"Peace,
Peace."
And (the) companions
(of) the right,
what
(are the) companions
(of) the right?
Among
lote trees
thornless,
And banana trees
layered,
And shade
extended,
And water
poured forth,
And fruit
abundant,
Not
limited
and not
forbidden,
And (on) couches
raised.
Indeed, We
[We] have produced them
(into) a creation,
And We have made them
virgins,
Devoted,
equals in age.
For (the) companions
(of) the right,
A company
of
the former people,
And a company
of
the later people.
And (the) companions
(of) the left,
what
(are the) companions
(of) the left?
In
scorching fire
and scalding water,
And a shade
of
black smoke,
Not
cool
and not
pleasant.
Indeed, they
were
before
that
indulging in affluence.
And were
persisting
in
the sin
the great,
And they used (to)
say,
"When
we die
and become
dust
and bones,
will we
surely be resurrected?
And also our fathers
former?
Say,
"Indeed,
the former
and the later people
Surely, will be gathered
for
(the) appointment
(of) a Day
well-known."
"Then
indeed you,
O those
astray!
the deniers,
Will surely eat
from
(the) tree
of
Zaqqum.
Then will fill
with it
the bellies,
And drink
over it
[from]
the scalding water,
And will drink
(as) drinking
(of) the thirsty camels."
This
(is) their hospitality
(on the) Day
(of) Judgment.
We
[We] created you,
so why (do) not
you admit the truth?
Do you see
what
you emit?
Is it you
who create it
or
(are) We
the Creators?
We
[We] have decreed
among you
the death
and not
We
(are) outrun,
In
that
We (will) change
your likeness[es]
and produce you
in
what
not
you know.
And certainly
you know
the creation
the first,
so why not
you take heed?
And do you see
what
you sow?
Is it you (who)
cause it to grow
or
(are) We
the Ones Who grow?
If
We willed
We (would) surely, make it
debris,
then you would remain
wondering,
"Indeed, we
surely are laden with debt,
Nay,
we
(are) deprived."
Do you see
the water,
which
you drink?
Is it you
who send it down
from
the rain clouds,
or
We
(are) the Ones to send?
If
We willed,
We (could) make it
salty,
then why not
are you grateful?
Do you see
the Fire,
which
you ignite?
Is it you
who produced
its tree
or
We
(are) the Producers?
We
have made it
a reminder
and a provision
for the wayfarers in the desert.
So glorify
(the) name
(of) your Lord,
the Most Great.
But nay,
I swear
by setting
(of) the stars,
And indeed, it
(is) surely an oath,
if
you know -
great,
Indeed, it
(is) surely, a Quran
noble,
In
a Book
well-guarded,
None
touch it
except
the purified.
A Revelation
from
(the) Lord
(of) the worlds.
Then is it to this
statement
that you
(are) indifferent?
And you make
your provision
that you
deny.
Then why not
when
it reaches
the throat,
And you
(at) that time
look on,
And We
(are) nearer
to him
than you
but
not
(do) you see,
Then why not,
if
you are
not
to be recompensed,
Bring it back,
if
you are
truthful.
Then
if
he was
of
those brought near,
Then rest
and bounty
and a Garden
(of) Pleasure.
And
if
he was
of
(the) companions
(of) the right,
Then, peace
for you;
[from]
(the) companions
(of) the right.
But
if
he was
of
the deniers,
the astray,
Then, hospitality
of
(the) scalding water,
And burning
(in) Hellfire.
Indeed,
this
surely, it
(is the) truth
certain.
So glorify
(the) name
(of) your Lord,
the Most Great.
Glorifies
[to] Allah
whatever
(is) in
the heavens
and the earth,
and He
(is) the All-Mighty,
the All-Wise.
For Him
(is the) dominion
(of) the heavens
and the earth,
He gives life
and causes death,
and He
(is) over
all
things
All-Powerful.
He
(is) the First
and the Last,
and the Apparent
and the Unapparent,
and He
(is) of every
thing
All-Knower.
He
(is) the One Who
created
the heavens
and the earth
in
six
periods,
then
He rose
over
the Throne.
He knows
what
penetrates
in(to)
the earth
and what
comes forth
from it,
and what
descends
from
the heaven
and what
ascends
therein;
and He
(is) with you
wherever
(that)
you are.
And Allah
of what
you do
(is) All-seer.
For Him
(is the) dominion
(of) the heavens
and the earth,
and to
Allah
will be returned
the matters.
He merges
the night
into
the day
and He merges
the day
into
the night,
and He
(is) All-Knower
of what
(is in) the breasts.
Believe
in Allah
and His Messenger
and spend
of what
He has made you
trustees
therein.
And those
who believe
among you
and spend,
for them
(is) a reward
great.
And what
(is) for you
(that) not
you believe
in Allah
while the Messenger
calls you
that you believe
in your Lord,
and indeed,
He has taken
your covenant
if
you are
believers.
He
(is) the One Who
sends down
upon
His slave
Verses
clear
that He may bring you out
from
the darkness[es]
into
the light.
And indeed,
Allah
to you
(is the) Most Kind,
(the) Most Merciful.
And what
(is) for you
that not
you spend
in
(the) way
(of) Allah?
while for Allah
(is the) heritage
(of) the heavens
and the earth?
Not
are equal
among you
(those) who
spent
from
before
the victory
and fought.
Those
(are) greater
(in) degree
than
those who
spent
from
afterwards
and fought.
But to all,
has (been) promised
(by) Allah
the best.
And Allah
of what
you do
(is) All-Aware.
Who
(is)
the one who
will loan
(to) Allah
a loan
goodly,
so He will multiply it
for him
and for him
(is) a reward
noble?
(On the) Day
you will see
the believing men
and the believing women,
running,
their light
(from)
before them
and on their right,
"Glad tidings for you
this Day -
gardens
flowing
from
underneath it
the rivers,
abiding forever
therein.
That
[it] (is)
the success
the great."
(On the) Day
will say
the hypocrite men
and the hypocrite women
to those who
believed,
"Wait for us,
we may acquire
of
your light."
It will be said,
"Go back
behind you
and seek
light."
Then will be put up
between them
a wall,
for it
a gate
its interior,
in it
(is) mercy
but its exterior,
(from)
facing towards [it]
the punishment.
They will call them,
"Were not
we
with you?"
They will say,
"Yes,
but you
led to temptation
yourselves
and you awaited
and you doubted
and deceived you
the wishful thinking
until
came
(the) Command
(of) Allah.
And deceived you
about Allah
the deceiver.
So today
not
will be accepted
from you
any ransom
and not
from
those who
disbelieved.
Your abode
(is) the Fire;
it (is)
your protector
and wretched is
the destination.
Has not
come (the) time
for those who
believed
that
become humble
their hearts
at (the) remembrance
(of) Allah
and what
has come down
of
the truth?
And not
they become
like those who
were given
the Book
from
before,
(and) was prolonged
for them
the term,
so hardened
their hearts;
and many
of them
(are) defiantly disobedient.
Know
that
Allah
gives life
(to) the earth
after
its death.
Indeed,
We have made clear
to you
the Signs
so that you may
understand.
Indeed,
the men who give charity
and the women who give charity,
and who lend
(to) Allah
a loan
goodly,
it will be multiplied
for them,
and for them
(is) a reward
noble.
And those who
believe
in Allah
and His Messengers,
[those]
they
(are) the truthful
and the martyrs,
(are) with
their Lord.
For them
(is) their reward
and their light.
But those who
disbelieve
and deny
Our Verses,
those
(are the) companions
(of) the Hellfire.
Know
that
the life
(of) the world
(is) play
and amusement
and adornment
and boasting
among you
and competition in increase
of
the wealth
and the children,
like (the) example
(of) a rain,
pleases
the tillers
its growth;
then
it dries
and you see it
turning yellow;
then
becomes
debris.
And in
the Hereafter
(is) a punishment
severe
and forgiveness
from
Allah
and Pleasure.
But not
(is) the life
(of) the world
except
(the) enjoyment
(of) delusion.
Race
to
(the) forgiveness
from
your Lord
and a Garden
its width
(is) like (the) width
(of) the heaven
and the earth,
prepared
for those who
believe
in Allah
and His Messengers.
That
(is the) Bounty
(of) Allah,
He gives
(to) whom
He wills.
And Allah
(is) the Possessor
(of) Bounty,
the Great.
Not
strikes
any
disaster
in
the earth
and not
in
yourselves,
but
in
a Register
from
before
that
We bring it into existence.
Indeed,
that
for
Allah
(is) easy.
So that you may not
grieve
over
what
has escaped you,
and (do) not
exult
at what
He has given you.
And Allah
(does) not
love
every
self-deluded
boaster,
Those who
are stingy
and enjoin
(on) the people
stinginess.
And whoever
turns away,
then indeed,
Allah,
He
(is) Free of need,
the Praiseworthy.
Certainly
We sent
Our Messengers
with clear proofs
and We sent down
with them
the Scripture
and the Balance
that may establish
the people
justice.
And We sent down
[the] iron,
wherein
(is) power
mighty
and benefits
for the people,
and so that may make evident
(by) Allah
(he) who
helps Him
and His Messengers,
unseen.
Indeed,
Allah
(is) All-Strong
All-Mighty.
And certainly
We sent
Nuh
and Ibrahim,
and We placed
in
their offspring
Prophethood
and the Scripture;
and among them
(is) a guided one,
but most
of them
(are) defiantly disobediently.
Then
We sent
on
their footsteps
Our Messengers
and We followed
with Isa,
son
(of) Maryam,
and We gave him
the Injeel.
And We placed
in
(the) hearts
(of) those who
followed him
compassion
and mercy.
But monasticism
they innovated -
not
We prescribed it
for them -
only
seeking
(the) pleasure
(of) Allah,
but not
they observed it
(with) right
observance.
So We gave
those who
believed
among them
their reward,
but most
of them
(are) defiantly disobediently.
O you
who
believe!
Fear
Allah
and believe
in His Messenger;
He will give you
double portion
of
His Mercy
and He will make
for you
a light,
you will walk
with it,
and He will forgive
you.
And Allah
(is) Oft-Forgiving,
Most Merciful.
So that
may know
(the) People
(of) the Book
that not
they have power
over
anything
from
(the) Bounty
(of) Allah,
and that
the Bounty
(is) in (the) Hand
(of) Allah;
He gives it
whom
He wills.
And Allah
(is) the Possessor
(of) Bounty
the Great.
Indeed,
has heard
Allah
(the) speech
(of one) who
disputes with you
concerning
her husband
and she directs her complaint
to
Allah.
And Allah
hears
(the) dialogue of both of you.
Indeed,
Allah
(is) All-Hearer,
All-Seer.
Those who
pronounce zihar
among you
[from]
(to) their wives,
not
they
(are) their mothers.
Not
(are) their mothers
except
those who
gave them birth.
And indeed, they
surely say
an evil
[of]
[the] word
and a lie.
But indeed,
Allah
(is) surely, Oft-Pardoning,
Oft-Forgiving.
And those who
pronounce zihar
[from]
(to) their wives
then
go back
on what
they said,
then freeing
(of) a slave
from
before
[that]
they touch each other.
That
you are admonished
to it.
And Allah
of what
you do
(is) All-Aware.
Then whoever
(does) not
find,
then fasting
(for) two months
consecutively
from
before
[that]
they both touch each other.
But (he) who
not
is able
then (the) feeding
(of) sixty
needy one(s).
That -
so that you may believe
in Allah
and His Messenger,
and these
(are the) limits
(of) Allah,
and for the disbelievers
(is) a punishment
painful.
Indeed,
those who
oppose
Allah
and His Messenger
(will) be disgraced
as
were disgraced
those
from
before them.
And certainly
We have sent down
Verses
clear.
And for the disbelievers
(is) a punishment
humiliating.
(On the) Day
(when) will raise them
Allah
all
and inform them
of what
they did.
Has recorded it
Allah
while they forgot it.
And Allah
(is) over
all
things
a Witness.
Do not
you see
that
Allah
knows
whatever
(is) in
the heavens
and whatever
(is) in
the earth?
Not
there is
any
secret counsel
(of) three
but
He (is)
(the) fourth of them,
and not
five
but
He (is)
(the) sixth of them,
and not
less
than
that
and not
more
but
He
(is) with them
wherever
(that)
they are.
Then
He will inform them
of what
they did
(on the) Day
(of) the Resurrection.
Indeed,
Allah
of every
thing
(is) All-Knower.
Do not
you see
[to]
those who
were forbidden
from
secret counsels,
then
they return
to what
they were forbidden
from [it],
and they hold secret counsels
for sin
and aggression
and disobedience
(to) the Messenger?
And when
they come to you,
they greet you
with what
not
greets you
therewith
Allah,
and they say
among
themselves,
"Why (does) not
punish us
Allah
for what
we say?"
Sufficient (for) them
(is) Hell,
they will burn in it
and worst is
the destination.
O you
who
believe!
When
you hold secret counsel
then (do) not
hold secret counsel
for sin
and aggression
and disobedience
(to) the Messenger,
but hold secret counsel
for righteousness
and piety.
And fear
Allah,
the One Who,
to Him
you will be gathered.
Only
the secret counsels
(are) from
the Shaitaan
that he may grieve
those who
believe,
but not
he (can) harm them
(in) anything
except
(the) permission
(of) Allah.
And upon
Allah
let put (their) trust
the believers.
O you
who
believe!
When
it is said
to you
"Make room,"
in
the assemblies
then make room,
will make room
(by) Allah
for you.
And when
it is said
"Rise up,"
then rise up;
will raise
(by) Allah
those who
believe
among you
and those who
were given
the knowledge,
(in) degrees.
And Allah
of what
you do
(is) All-Aware.
O you
who
believe!
When
you privately consult
the Messenger,
then offer
from
before
your private consultation,
charity.
That
(is) better
for you
and purer.
But if
not
you find,
then indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
Are you afraid
to
offer
from
before
your private consultation
charities?
Then when
not
you do
and has forgiven
(by) Allah
you,
then establish
the prayer
and give
the zakah,
and obey
Allah
and His Messenger.
And Allah
(is) All-Aware
of what
you do.
Do not
you see
[to]
those who
take as allies
a people,
wrath
(of) Allah
(is) upon them?
Not
(are) they
of you
and not
of them,
and they swear
to
the lie
while they
know.
Has prepared
Allah
for them
a punishment
severe.
Indeed, [they]
evil is
what
they used to
do.
They have taken
their oaths
(as) a cover,
so they hinder
from
(the) way
(of) Allah,
so for them
(is) a punishment
humiliating.
Never
will avail
them
their wealth
and not
their children
against
Allah
(in) anything.
Those
(will be) companions
(of) the Fire,
they,
in it,
will abide forever.
(On the) Day
will raise them
(by) Allah
all,
then they will swear
to Him
as
they swear
to you.
And they think
that they
(are) on
something.
No doubt!
Indeed, they
[they]
(are) the liars.
Has overcome
them
the Shaitaan,
so he made them forget
(the) remembrance
(of) Allah.
Those
(are the) party
(of) the Shaitaan.
No doubt!
Indeed,
(the) party
(of) the Shaitaan,
they
(will be) the losers.
Indeed,
those who
oppose
Allah
and His Messenger,
those
(will be) among
the most humiliated.
Has decreed
Allah,
"Surely, I will overcome,
I
and My Messengers."
Indeed,
Allah
(is) All-Strong,
All-Mighty.
Not
will you find
a people
who believe
in Allah
and the Day
the Last
loving
(those) who
oppose
Allah
and His Messenger
even if
they were
their fathers
or
their sons
or
their brothers
or
their kindred.
Those -
He has decreed
within
their hearts
faith
and supported them
with a spirit
from Him.
And He will admit them
(to) Gardens,
flow
from
underneath it
the rivers,
will abide forever
in it.
Pleased
(is) Allah
with them,
and they are pleased
with Him.
Those
(are the) party
(of) Allah.
No doubt!
Indeed,
(the) party
(of) Allah,
they
(are) the successful ones.
Glorifies
[to] Allah
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And He
(is) the All-Mighty,
the All-Wise.
He
(is) the One Who
expelled
those who
disbelieved
from
(the) People
(of) the Scripture
from
their homes
at (the) first
gathering.
Not
you think
that
they would leave,
and they thought
that [they]
would defend them
their fortresses
against
Allah.
But came to them
Allah
from
where
not
they expected,
and He cast
into
their hearts
[the] terror,
they destroyed
their houses
with their hands
and the hands
(of) the believers.
So take a lesson,
O those endowed
(with) insight!
And if not
[that]
(had) decreed
Allah
for them
the exile,
certainly He (would) have punished them
in
the world,
and for them
in
the Hereafter
(is) a punishment
(of) the Fire.
That
(is) because [they]
they opposed
Allah
and His Messenger.
And whoever
opposes
Allah
then indeed,
Allah
(is) severe
(in) penalty.
Whatever
you cut down
of
(the) palm-trees
or
you left them
standing
on
their roots,
it (was) by the permission
(of) Allah,
and that He may disgrace
the defiantly disobedient.
And what
(was) restored
(by) Allah
to
His Messenger
from them,
then not
you made expedition
for it
of
horses
and not
camels,
but
Allah
gives power
(to) His Messengers
over
whom
He wills.
And Allah
(is) on
every
thing
All-Powerful.
What
(was) restored
(by) Allah
to
His Messenger
from
(the) people
(of) the towns,
(it is) for Allah
and His Messenger
and for those
(of) the kindred
and the orphans
and the needy
and
the wayfarer,
that
not
it becomes
a (perpetual) circulation
between
the rich
among you.
And whatever
gives you
the Messenger,
take it
and whatever
he forbids you
from it,
refrain.
And fear
Allah.
Indeed,
Allah
(is) severe
(in) penalty.
For the poor
emigrants,
those who
were expelled
from
their homes
and their properties,
seeking
bounty
from
Allah
and pleasure
and helping
Allah
and His Messenger.
Those,
they
(are) the truthful.
And those who
settled
(in) the home
and (accepted) faith
from
before them
love
(those) who
emigrated
to them,
and not
they find
in
their breasts
any want
of what
they were given
but prefer
over
themselves,
even though
was
with them
poverty.
And whoever
is saved
(from) stinginess
(of) his soul,
then those
[they]
(are) the successful ones.
And those who
came
from
after them
they say,
"Our Lord,
forgive
us
and our brothers
who
preceded us
in faith,
and (do) not
put
in
our hearts
any rancor
towards those who
believed.
Our Lord,
indeed You
(are) Full of Kindness,
Most Merciful."
Do not
you see
[to]
those who
(were) hypocrites,
saying
to their brothers,
those who
disbelieved,
among
the People
(of) the Scripture,
"If
you are expelled,
surely we will leave
with you,
and not
we will obey
concerning you
anyone,
ever;
and if
you are fought,
certainly we will help you."
And Allah
bears witness
that they
(are) surely liars.
If
they are expelled,
not
they will leave
with them,
and if
they are fought
not
they will help them.
And if
they help them,
certainly they will turn
(their) backs;
then
not
they will be helped.
Certainly you
(are) more intense
(in) fear
in
their breasts
than
Allah.
That
(is) because they
(are) a people
(who do) not
understand.
Not
will they fight you
all
except
in
towns
fortified
or
from
behind
walls.
Their violence
among themselves
(is) severe.
You think they
(are) united,
but their hearts
(are) divided.
That
(is) because they
(are) a people,
not
they reason.
Like (the) example
(of) those
from
before them
shortly,
they tasted
(the) evil result
(of) their affair,
and for them
(is) a punishment
painful.
Like (the) example
(of) the Shaitaan,
when
he says
to man,
"Disbelieve."
But when
he disbelieves,
he says,
"Indeed, I am
disassociated
from you.
Indeed, [I]
I fear
Allah,
(the) Lord
(of) the worlds."
So will be
(the) end of both of them,
that they
(will be) in
the Fire
abiding forever
therein.
And that
(is the) recompense
(of) the wrongdoers.
O you
you
believe!
Fear
Allah
and let look
every soul
what
it has sent forth
for tomorrow,
and fear
Allah.
Indeed,
Allah
(is) All-Aware
of what
you do.
And (do) not
be
like those who
forgot
Allah,
so He made them forget
themselves.
Those
[they]
(are) the defiantly disobedient.
Not
equal
(are the) companions
(of) the Fire
and (the) companions
(of) Paradise.
(The) companions
(of) Paradise
they
(are) the achievers.
If
We (had) sent down
this
Quran
on
a mountain,
surely you (would) have seen it
humbled,
breaking asunder
from
(the) fear
(of) Allah.
And these
examples,
We present them
to the people
so that they may
give thought.
He
(is) Allah,
the One Who,
(there is) no
god
but
He,
(the) All-Knower
(of) the unseen
and the witnessed.
He
(is) the Most Gracious,
the Most Merciful.
He
(is) Allah,
the One Who,
(there is) no
god
but
He,
the Sovereign,
the Holy One,
the Giver of Peace,
the Giver of Security,
the Guardian,
the All-Mighty,
the Irresistible,
the Supreme.
Glory (be to)
Allah
from what
they associate (with Him).
He
(is) Allah,
the Creator,
the Inventor,
the Fashioner.
For Him
(are) the names
the beautiful.
Glorifies
Him
whatever
(is) in
the heavens
and the earth.
And He
(is) the All-Mighty,
the All-Wise.
O you
who
believe!
(Do) not
take
My enemies
and your enemies
(as) allies
offering
them
love
while
they have disbelieved
in what
came to you
of
the truth,
driving out
the Messenger
and yourselves
because
you believe
in Allah,
your Lord.
If
you
come forth
(to) strive
in
My way
and (to) seek
My Pleasure.
You confide
to them
love,
but I Am
most knowing
of what
you conceal
and what
you declare.
And whoever
does it
among you
then certainly
he has strayed
(from the) straight
path.
If
they gain dominance over you,
they would be
to you
enemies
and extend
against you
their hands
and their tongues
with evil,
and they desire
that
you would disbelieve.
Never
will benefit you
your relatives
and not
your children
(on the) Day
(of) the Resurrection.
He will judge
between you.
And Allah
of what
you do
(is) All-Seer.
Indeed,
(there) is
for you
an example
good
in
Ibrahim
and those
with him,
when
they said
to their people,
"Indeed, we
(are) disassociated
from you
and from what
you worship
from
besides
Allah.
We have denied
you,
and has appeared
between us
and between you
enmity
and hatred
forever
until
you believe
in Allah
Alone."
Except
(the) saying
(of) Ibrahim
to his father,
"Surely I ask forgiveness
for you,
but not
I have power
for you
from
Allah
of
anything.
Our Lord,
upon You
we put our trust,
and to You
we turn,
and to You
(is) the final return.
Our Lord,
(do) not
make us
a trial
for those who
disbelieve,
and forgive
us,
our Lord.
Indeed You
[You]
(are) the All-Mighty,
the All-Wise."
Certainly,
(there) is
for you
in them
an example
good
for (he) who
is
hopeful
(in) Allah
and the Day
the Last.
And whoever
turns away,
then indeed,
Allah,
He,
(is) Free of need,
the Praiseworthy.
Perhaps
Allah
[that]
will put
between you
and between
those (to) whom
you have been enemies,
among them
love.
And Allah
(is) All-Powerful.
And Allah
(is) Oft-Forgiving,
Most Merciful.
Not
(does) forbid you
Allah
from
those who
(do) not
fight you
in
the religion
and (do) not
drive you out
of
your homes
that
you deal kindly
and deal justly
with them.
Indeed,
Allah
loves
those who act justly.
Only
forbids you
Allah
from
those who
fight you
in
the religion
and drive you out
of
your homes
and support
in
your expulsion,
that
you make them allies.
And whoever
makes them allies,
then those
[they]
(are) the wrongdoers.
O you
who
believe!
When
come to you
the believing women
(as) emigrants,
then examine them.
Allah
(is) most knowing
of their faith.
And if
you know them
(to be) believers,
then (do) not
return them
to
the disbelievers.
Not
they
(are) lawful
for them
and not
they
are lawful
for them.
But give them
what
they have spent.
And not
any blame
upon you
if
you marry them
when
you have given them
their (bridal) dues.
And (do) not
hold
to marriage bonds
(with) disbelieving women,
but ask (for)
what
you have spent,
and let them ask
what
they have spent.
That
(is the) Judgment
(of) Allah.
He judges
between you.
And Allah
(is) All-Knowing,
All-Wise.
And if
have gone from you
any
of
your wives
to
the disbelievers
then your turn comes,
then give
(to) those who
have gone,
their wives,
(the) like
(of) what
they had spent.
And fear
Allah
(in) Whom,
you,
[in Him]
(are) believers.
O
Prophet!
When
come to you
the believing women
pledging to you
[on]
that
not
they will associate
with Allah
anything,
and not
they will steal,
and not
they will commit adultery,
and not
they will kill
their children,
and not
they bring
slander,
they invent it
between
their hands
and their feet,
and not
they will disobey you
in
(the) right,
then accept their pledge
and ask forgiveness
for them
(from) Allah.
Indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
O you
who
believe!
(Do) not
make allies
(of) a people,
(The) wrath
(of) Allah
(is) upon them.
Indeed,
they despair
of
the Hereafter
as
despair
the disbelievers
of
(the) companions
(of) the graves.
Glorifies
Allah
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And He
(is) the All-Mighty,
the All-Wise.
O you
who
believe!
Why
(do) you say
what
not
you do?
Great is
hatred
with
Allah
that
you say
what
not
you do?
Indeed,
Allah
loves
those who
fight
in
His Way
(in) a row
as if they
(were) a structure
joined firmly.
And when
said
Musa
to his people,
"O my people!
Why
do you hurt me
while certainly
you know
that I am
(the) Messenger
(of) Allah
to you?"
Then when
they deviated,
(was caused to) deviate
(by) Allah
their hearts.
And Allah
(does) not
guide
the people,
the defiantly disobedient.
And when
said
Isa,
son
(of) Maryam,
"O Children
(of) Israel!
Indeed, I am
(the) Messenger
(of) Allah
to you,
confirming
that which
(was) between
my hands
of
the Taurat
and bringing glad tidings
(of) a Messenger
to come
from
after me,
whose name (will be)
Ahmad."
But when
he came to them
with clear proofs,
they said,
"This
(is) a magic
clear."
And who
(is) more wrong
than (one) who
invents
upon
Allah
the lie
while he
is invited
to
Islam?
And Allah
(does) not
guide
the people
[the] wrongdoers.
They intend
to put out
(the) light
(of) Allah
with their mouths,
but Allah
will perfect
His Light
although
dislike
the disbelievers.
He
(is) the One Who
sent
His Messenger
with guidance
and (the) religion
(of) the truth,
to make it prevail
over
the religion
all of them,
although
dislike (it)
the polytheists.
O you
who
believe!
Shall
I guide you
to
a transaction
(that) will save you
from
a punishment
painful?
Believe
in Allah
and His Messenger
and strive
in
(the) way
(of) Allah
with your wealth
and your lives.
That
(is) better
for you
if
you
know.
He will forgive
for you
your sins
and admit you
(in) Gardens
flow
from
underneath it
the rivers
and dwellings
pleasant
in
Gardens
(of) Eternity.
That
(is) the success
the great.
And another
that you love -
a help
from
Allah
and a victory
near;
and give glad tidings
(to) the believers.
O you
who
believe!
Be
helpers
(of) Allah
as
said
Isa,
son
(of) Maryam,
to the disciples,
"Who
(are) my helpers
for
Allah?"
Said
the disciples,
"We
(are) the helpers
(of) Allah."
Then believed
a group
of
Children
(of) Israel
and disbelieved
a group.
So We supported
those who
believed
against
their enemy
and they became
dominant.
Glorifies
Allah
whatever
(is) in
the heavens
and whatever
(is) in
the earth,
the Sovereign,
the Holy,
the All-Mighty,
the All-Wise.
He
(is) the One Who
sent
among
the unlettered
a Messenger
from themselves
reciting
to them
His Verses,
and purifying them
and teaching them
the Book
and the wisdom
although
they were
from
before
surely in
an error
clear.
And others
among them
who have not yet
joined
them;
and He
(is) the All-Mighty,
the All-Wise.
That
(is the) Bounty
(of) Allah,
He gives it
(to) whom
He wills.
And Allah
(is the) Possessor
(of) Bounty
the Great.
(The) likeness
(of) those who
were entrusted
(with) the Taurat
then
not
they bore it,
(is) like
the donkey
who carries
books.
Wretched is
(the) example
(of) the people
who
deny
(the) Signs
(of) Allah.
And Allah
(does) not
guide
the people,
the wrongdoers.
Say,
"O
you (who)
(are) Jews!
If
you claim
that you
(are) allies
of Allah.
from
excluding
the people,
then wish
(for) the death,
if
you are
truthful."
But not
they will wish for it,
ever,
for what
(have) sent forth
their hands.
And Allah
(is) All-Knowing
of the wrongdoers.
Say,
"Indeed,
the death
which
you flee
from it,
then surely it
(will) meet you.
Then
you will be sent back
to
(the) All-Knower
(of) the unseen
and the witnessed,
and He will inform you
[of] what
you used to
do."
O you
who
believe!
When
(the) call is made
for (the) prayer
on
(the) day
(of) Friday,
then hasten
to
(the) remembrance
(of) Allah
and leave
the business.
That
(is) better
for you,
if
you
know.
Then when
is concluded
the prayer,
then disperse
in
the land
and seek
from
(the) Bounty
(of) Allah,
and remember
Allah
much
so that you may
succeed.
And when
they saw
a transaction
or
a sport,
they rushed
to it
and left you
standing.
Say,
"What
(is) with
Allah
(is) better
than
the sport
and from
(any) transaction.
And Allah
(is the) Best
(of) the Providers."
When
come to you
the hypocrites,
they say,
"We testify
that you
(are) surely (the) Messenger
(of) Allah."
And Allah
knows
that you
(are) surely His Messenger,
and Allah
testifies
that
the hypocrites
(are) surely liars.
They take
their oaths
(as) a cover,
so they turn away
from
(the) Way
(of) Allah.
Indeed, [they]
evil is
what
they used to
do.
That
(is) because
they believed,
then
they disbelieved;
so were sealed
[upon]
their hearts,
so they
(do) not
understand.
And when
you see them
pleases you
their bodies,
and if
they speak,
you listen
to their speech,
as if they (were)
pieces of wood
propped up.
They think
every
shout
(is) against them.
They
(are) the enemy,
so beware of them.
May destroy them
Allah!
How
are they deluded?
And when
it is said
to them,
"Come,
will ask forgiveness
for you
(the) Messenger
(of) Allah."
They turn aside
their heads
and you see them
turning away
while they
(are) arrogant.
(It) is same
for them
whether you ask forgiveness
for them
or
(do) not
ask forgiveness
for them.
Never
will forgive
Allah
[to] them.
Indeed,
Allah
(does) not
guide
the people,
the defiantly disobedient.
They
(are) those who
say,
"(Do) not
spend
on
(those) who
(are) with
(the) Messenger
(of) Allah
until
they disband."
And for Allah
(are the) treasures
(of) the heavens
and the earth,
but
the hypocrites
(do) not
understand.
They say,
"If
we return
to
Al-Madinah,
surely, will expel
the more honorable
from it
the more humble."
But for Allah
(is) the honor
and for His Messenger
and for the believers,
but
the hypocrites
(do) not
know.
O you
who
believe!
(Let) not
divert you
your wealth
and not
your children
from
(the) remembrance
(of) Allah.
And whoever
does
that,
then those
[they]
(are) the losers.
And spend
from
what
We have provided you
from
before
[that]
comes
(to) one of you
the death
and he says,
"My Lord!
Why not
You delay me
for
a term
near
so I would give charity
and be
among
the righteous."
But never
will (be) delayed
(by) Allah
a soul
when
has come
its term.
And Allah
(is) All-Aware
of what
you do.
Glorifies
[to] Allah
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
For Him
(is the) dominion
and for Him
(is) the praise.
And He
(is) on
every
thing
All-Powerful.
He
(is) the One Who
created you
and among you
(is) a disbeliever
and among you
(is) a believer.
And Allah
of what
you do
(is) All-Seer.
He created
the heavens
and the earth
with truth,
and He formed you
and made good
your forms,
and to Him
(is) the final return.
He knows
what
(is) in
the heavens
and the earth,
and He knows
what
you conceal
and what
you declare.
And Allah
(is) All-Knowing
of what
(is in) the breasts.
Has not
come to you
(the) news
(of) those who
disbelieved
from
before?
So they tasted
(the bad) consequence
(of) their affair,
and for them
(is) a punishment
painful.
That
(is) because
had
come to them
their Messengers
with clear proofs,
but they said,
"Shall human beings
guide us?"
So they disbelieved
and turned away.
And can do without them
Allah.
And Allah
(is) Self-sufficient,
Praiseworthy.
Claim
those who
disbelieve
that
never
will they be raised.
Say,
"Yes,
by my Lord,
surely you will be raised;
then
surely you will be informed
of what
you did.
And that
for
Allah
(is) easy."
So believe
in Allah
and His Messenger
and the Light
which
We have sent down.
And Allah,
of what
you do,
(is) All-Aware.
(The) Day
He will assemble you
for (the) Day
(of) the Assembly,
that
(will be the) Day
(of) mutual loss and gain.
And whoever
believes
in Allah
and does
righteous deeds
He will remove
from him
his evil deeds
and He will admit him
(to) Gardens
flow
from
underneath it
the rivers,
abiding
therein
forever.
That
(is) the success
the great.
But those who
disbelieved
and denied
[in] Our Verses,
those
(are the) companions
(of) the Fire,
abiding forever
therein.
And wretched is
the destination.
Not
strikes
any
disaster
except
by (the) permission
(of) Allah.
And whoever
believes
in Allah,
He guides
his heart.
And Allah
of every
thing
(is) All-Knowing.
So obey
Allah
and obey
the Messenger;
but if
you turn away,
then only
upon
Our Messenger
(is) the conveyance
clear.
Allah,
(there is) no
god
except
Him.
And upon
Allah
let put (their) trust
the believers.
O you
who
believe!
Indeed,
from
your spouses
and your children
(are) enemies
to you,
so beware of them.
But if
you pardon
and overlook
and forgive,
then indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
Only
your wealth
and your children
(are) a trial,
and Allah -
with Him
(is) a reward
great.
So fear
Allah
what
you are able
and listen
and obey
and spend;
(it is) better
for yourselves.
And whoever
is saved
(from the) greediness
(of) his soul,
then those
[they]
(are) the successful ones.
If
you loan
(to) Allah
a loan
goodly,
He will multiply it
for you
and will forgive
you.
And Allah
(is) Most Appreciative,
Most Forbearing,
(The) Knower
(of) the unseen
and the witnessed,
the All-Mighty,
the All-Wise.
O
Prophet!
When
you divorce
[the] women,
then divorce them
for their waiting period,
and keep count
(of) the waiting period,
and fear
Allah,
your Lord.
(Do) not
expel them
from
their houses,
and not
they should leave
except
that
they commit
an immorality
clear.
And these
(are the) limits
(of) Allah.
And whoever
transgresses
(the) limits
(of) Allah
then certainly
he has wronged
himself.
Not
you know;
Perhaps
Allah
will bring about,
after
that,
a matter.
Then when
they have reached
their term,
then retain them
with kindness
or
part with them
with kindness.
And take witness
two men
just
among you
and establish
the testimony
for Allah.
That
is instructed,
with it,
whoever
[is]
believes
in Allah
and the Day
the Last.
And whoever
fears
Allah,
He will make
for him
a way out,
And He will provide for him
from
where
not
he thinks.
And whoever
puts his trust
upon
Allah,
then He
(is) sufficient for him.
Indeed,
Allah
(will) accomplish
His purpose.
Indeed,
has set
Allah
for every
thing
a measure.
And those who
have despaired
of
the menstruation
among
your women,
if
you doubt,
then their waiting period
(is) three
months,
and the ones who
not
[they] menstruated.
And those who (are)
pregnant,
their term
until
they deliver
their burdens.
And whoever
fears
Allah,
He will make
for him
of
his affair
ease.
That
(is the) Command
(of) Allah,
which He has sent down
to you;
and whoever
fears
Allah,
He will remove
from him
his evil deeds
and make great
for him
(his) reward.
Lodge them
from
where
you dwell,
(out) of
your means
and (do) not
harm them
to distress
[on] them.
And if
they are
those (who are)
pregnant,
then spend
on them
until
they deliver
their burden.
Then if
they suckle
for you,
then give them
their payment,
and consult
among yourselves
with kindness,
but if
you disagree,
then may suckle
for him
another (women).
Let spend
owner
(of) ample means
from
his ample means,
and (he) who,
is restricted
on him
his provision,
let him spend
from what
he has been given
(by) Allah.
Does not
burden
Allah
any soul
except
(with) what
He has given it.
Will bring about
Allah
after
hardship
ease.
And how many
of
a town
rebelled
against
(the) Command
(of) its Lord
and His Messengers,
so We took it to account,
an account
severe;
and We punished it,
a punishment
terrible.
So it tasted
(the bad) consequence
(of) its affair,
and was
(the) end
(of) its affair
loss.
Has prepared
Allah
for them
a punishment
severe.
So fear
Allah,
O men
(of) understanding,
those who
have believed!
Indeed,
Has sent down
Allah
to you
a Message.
A Messenger
reciting
to you
(the) Verses
(of) Allah
clear,
that he may bring out
those who
believe
and do
righteous deeds
from
the darkness[es]
towards
the light.
And whoever
believes
in Allah
and does
righteous deeds,
He will admit him
(into) Gardens
flow
from
underneath it
the rivers,
abiding
therein
forever.
Indeed,
Has been (granted) good
(by) Allah
for him
provision.
Allah
(is) He Who
created
seven
heavens
and of
the earth,
(the) like of them.
Descends
the command
between them
that you may know
that
Allah
(is) on
every
thing
All-Powerful.
And that,
Allah
indeed,
encompasses
all
things
(in) knowledge.
O
Prophet!
Why (do)
you prohibit
what
has made lawful
Allah
for you,
seeking
(to) please
your wives?
And Allah
(is) Oft-Forgiving,
Most Merciful.
Indeed,
has ordained
Allah
for you
(the) dissolution
(of) your oaths.
And Allah
(is) your Protector
and He
(is) the All-Knower,
the All-Wise.
And when
confided
the Prophet
to
one
(of) his wives
a statement,
and when
she informed
about it
and made it apparent
Allah
to him,
he made known
a part of it
and avoided
[of]
a part.
Then when
he informed her
about it,
she said,
"Who
informed you
this?"
He said,
"Has informed me
the All-Knower,
the All-Aware."
If
you both turn
to
Allah,
so indeed,
(are) inclined
your hearts;
but if
you backup each other
against him,
then indeed,
Allah,
He
(is) his Protector,
and Jibreel,
and (the) righteous
believers,
and the Angels,
after
that
(are his) assistants.
Perhaps
his Lord,
if
he divorced you,
[that]
He will substitute for him
wives
better
than you
submissive,
faithful,
obedient,
repentant,
who worship,
who fast,
previously married
and virgins.
O you
who
believe!
Protect
yourselves
and your families
(from) a Fire
whose fuel
(is) people
and stones,
over it
(are) Angels
stern,
severe;
not
they disobey
Allah
(in) what
He Commands them
but they do
what
they are commanded.
"O you
who
disbelieve!
(Do) not
make excuses
today.
Only
you will be recompensed
(for) what
you used to
do."
O you
who
believe!
Turn
to
Allah
(in) repentance
sincere!
Perhaps
your Lord
will
remove
from you
your evil deeds
and admit you
(into) Gardens
flow
from
underneath it
the rivers,
(on the) Day
not
will be disgraced
(by) Allah
the Prophet
and those who
believed
with him.
Their light
will run
before
their hands
and on their right;
they will say,
"Our Lord
Perfect
for us
our light
and grant forgiveness
to us.
Indeed, You
(are) over
every
thing
All-Powerful."
O
Prophet!
Strive
(against) the disbelievers
and the hypocrites,
and be stern
with them.
And their abode
(is) Hell,
and wretched is
the destination.
Presents
Allah
an example
for those who
disbelieved -
(the) wife
(of) Nuh
(and the) wife
(of) Lut.
They were
under
two [slaves]
of
Our slaves
righteous,
but they both betrayed them,
so not
they availed,
both of them,
from
Allah
(in) anything,
and it was said,
"Enter
the Fire
with
those who enter."
And presents
Allah
an example
for those who
believed -
(the) wife
(of) Firaun,
when
she said,
"My Lord!
Build
for me
near You
a house
in
Paradise,
and save me
from
Firaun
and his deeds
and save me
from
the people
the wrongdoers."
And Maryam,
(the) daughter
(of) Imran
who
guarded
her chastity,
so We breathed
into it
of
Our Spirit.
And she believed
(in the) Words
(of) her Lord
and His Books,
and she was
of
the devoutly obedient.
Blessed is
He
in Whose Hand
(is) the Dominion,
and He
(is) over
every
thing
All-Powerful.
The One Who
created
death
and life
that He may test you,
which of you
(is) best
(in) deed.
And He
(is) the All-Mighty,
the Oft-Forgiving.
The One Who
created
seven
heavens
one above another.
Not
you see
in
(the) creation
(of) the Most Gracious
any
fault.
So return
the vision,
can
you see
any
flaw?
Then
return
the vision
twice (again).
Will return
to you
the vision
humbled
while it
(is) fatigued.
And certainly
We have beautified
the heaven
nearest
with lamps,
and We have made them
(as) missiles
for the devils,
and We have prepared
for them
punishment
(of) the Blaze.
And for those who
disbelieved
in their Lord
(is the) punishment
(of) Hell,
and wretched is
the destination.
When
they are thrown
therein,
they will hear
from it
an inhaling
while it
boils up.
It almost
bursts
from
rage.
Every time
is thrown
therein
a group,
(will) ask them
its keepers,
"Did not
come to you
a warner?"
They will say
"Yes,
indeed
came to us
a warner,
but we denied
and we said,
"Not
has sent down
Allah
any
thing.
Not
you (are)
but
in
error
great."
And they will say,
"If
we had
listened
or
reasoned,
not
we (would) have been
among
(the) companions
(of) the Blaze."
Then they (will) confess
their sins,
so away with
(the) companions
(of) the Blaze.
Indeed,
those who
fear
their Lord
unseen,
for them
(is) forgiveness
and a reward
great.
And conceal
your speech
or
proclaim
it.
Indeed, He
(is the) All-Knower
of what (is in)
the breasts.
Does not
know
(the One) Who
created?
And He
(is) the Subtle,
the All-Aware.
He
(is) the One Who
made
for you
the earth
subservient,
so walk
in
(the) paths thereof
and eat
of
His provision,
and to Him
(is) the Resurrection.
Do you feel secure
(from Him) Who
(is) in
the heaven
not
He will cause to swallow
you
the earth
when
it
sways?
Or
do you feel secure
(from Him) Who
(is) in
the heaven,
that
He will send
against you
a storm of stones?
Then you would know
how
(was) My warning?
And indeed,
denied
those
from
before them,
and how
was
My rejection.
Do not
they see
[to]
the birds
above them
spreading (their wings)
and folding?
Not
holds them
except
the Most Gracious.
Indeed, He
(is) of every
thing
All-Seer.
Who is
this,
the one,
he
(is) an army
for you
to help you
from
besides
the Most Gracious?
Not
(are) the disbelievers
but
in
delusion.
Who is
this,
the one,
to provide you
if
He withheld
His provision.
Nay,
they persist
in
pride
and aversion.
Then is he who
walks
fallen
on
his face
better guided,
or (he) who
walks
upright
on
(the) Path
Straight?
Say,
"He
(is) the One Who
produced you
and made
for you
the hearing,
and the vision
and the feelings.
Little
(is) what
you give thanks."
Say,
"He
(is) the One Who
multiplied you
in
the earth
and to Him
you will be gathered."
And they say,
"When
(is) this
promise,
if
you are
truthful?"
Say,
"Only
the knowledge
(is) with
Allah,
and only
I am
a warner
clear."
But when
they (will) see it
approaching,
(will be) distressed
(the) faces
(of) those who
disbelieved,
and it will be said,
"This
(is) that which
you used to
for it
call."
Say,
"Have you seen,
if
destroys me
Allah
and whoever
(is) with me
or
has mercy upon us,
then who
(can) protect
the disbelievers
from
a punishment
painful."
Say,
"He
(is) the Most Gracious;
we believe
in Him,
and upon Him
we put (our) trust.
So you will know
who
(is) it
(that is) in
error
clear."
Say,
"Have you seen,
if
becomes
your water
sunken,
then who
could bring you
water
flowing?"
nūn.
By the pen
and what
they write,
Not
you (are),
by (the) Grace
(of) your Lord,
a madman.
And indeed,
for you
surely (is) a reward
without
end.
And indeed, you
surely (are)
(of) a moral character
great.
So you will see
and they will see,
Which of you
(is) the afflicted one.
Indeed,
your Lord,
He
(is) most knowing
of (he) who
has strayed
from
His way,
and He
(is) most knowing
of the guided ones.
So (do) not
obey
the deniers.
They wish
that
you should compromise,
so they would compromise.
And (do) not
obey
every
habitual swearer
worthless,
Defamer
going about
with malicious gossip,
A preventer,
of (the) good,
transgressor,
sinful,
Cruel,
after
(all) that
utterly useless.
Because
(he) is
a possessor
(of) wealth
and children,
When
are recited
to him
Our Verses,
he says,
"Stories
(of) the former (people)."
We will brand him
on
the snout.
Indeed, We
have tried them
as
We tried
(the) companions
(of) the garden,
when
they swore
to pluck its fruit
(in the) morning,
And not
making exception.
So there came
upon it
a visitation
from
your Lord,
while they
were asleep.
So it became
as if reaped.
And they called one another
(at) morning,
That
"Go early
to
your crop
if
you would
pluck (the) fruit."
So they went,
while they
lowered (their) voices,
That
"Not
will enter it
today
upon you
any poor person."
And they went early
with
determination
able.
But when
they saw it,
they said,
"Indeed, we
(are) surely lost.
Nay!
We
(are) deprived."
Said
(the) most moderate of them,
"Did not
I tell
you,
'Why not
you glorify (Allah)?'"
They said,
"Glory be
(to) our Lord!
Indeed, we
[we] were
wrongdoers."
Then approached,
some of them
to
others
blaming each other.
They said,
"O woe to us!
Indeed, we
[we] were
transgressors.
Perhaps,
our Lord,
[that]
will substitute for us
a better
than it.
Indeed, we
to
our Lord
turn devoutly."
Such
(is) the punishment.
And surely the punishment
(of) the Hereafter
(is) greater,
if
they
know.
Indeed,
for the righteous
with
their Lord
(are) Gardens
(of) Delight.
Then will We treat
the Muslims
like the criminals?
What
(is) for you?
How
(do) you judge?
Or
(is) for you
a book
wherein
you learn,
Indeed
for you
in it
what
you choose?
Or
for you
oaths
from us,
reaching
to
(the) Day
(of) the Resurrection,
indeed,
for you
(is) what
you judge?
Ask them,
which of them
for that
(is) responsible.
Or
(are) for them
partners?
Then let them bring
their partners,
if
they are
truthful.
(The) Day
will be uncovered
from
the shin
and they will be called
to
prostrate,
but not
they will be able,
Humbled,
their eyes,
will cover them
humiliation.
And indeed,
they were
called
to
prostrate
while they
(were) sound.
So leave Me
and whoever
denies
this
Statement,
We will progressively lead them
from
where
not
they know.
And I will give respite
to them.
Indeed,
My plan
(is) firm.
Or
you ask them
a payment,
so they
from
(the) debt
(are) burdened?
Or
(is) with them
the unseen,
so they
write it?
So be patient
for (the) decision
(of) your Lord,
and (do) not
be
like (the) companion
(of) the fish,
when
he called out,
while he
(was) distressed.
If not
that
overtook him
a Favor
from
his Lord,
surely he would have been thrown
onto (the) naked shore
while he
(was) blamed.
But chose him,
his Lord,
and made him
of
the righteous.
And indeed,
would almost
those who
disbelieve,
surely make you slip
with their look
when
they hear
the Message,
and they say,
"Indeed, he
(is) surely mad."
And not
it (is)
but
a Reminder
to the worlds.
The Inevitable Reality!
What
(is) the Inevitable Reality?
And what
will make you know
what
(is) the Inevitable Reality?
Denied
Thamud
and Aad
the Striking Calamity.
So as for
Thamud,
they were destroyed
by the overpowering (blast).
And as for
Aad,
they were destroyed
by a wind
screaming
violent,
Which He imposed
upon them
(for) seven
nights
and eight
days
(in) succession,
so you would see
the people
therein
fallen
as if they were
trunks
(of) date-palms
hollow.
Then do
you see
of them
any
remains?
And came
Firaun,
and (those)
before him,
and the overturned cities
with sin.
And they disobeyed
(the) Messenger
(of) their Lord,
so He seized them
(with) a seizure
exceeding.
Indeed, We
when
overflowed
the water,
We carried you
in
the sailing (ship).
That We might make it
for you
a reminder
and would be conscious of it
an ear
conscious.
Then when
is blown
in
the trumpet -
a blast
single,
And are lifted
the earth
and the mountains
and crushed
(with) a crushing
single.
Then (on) that Day
will occur
the Occurrence,
And will split
the heaven,
so it
(is on) that Day
frail.
And the Angels
(will be) on
its edges,
and will bear
(the) Throne
(of) your Lord
above them,
that Day,
eight.
That Day,
you will be exhibited,
not
will be hidden
among you
any secret.
Then as for
(him) who
is given
his record
in his right hand
will say,
"Here,
read
my record!
Indeed, I
was certain
that I
(will) meet
my account."
So he
(will be) in
a life
pleasant,
In
a Garden
elevated,
Its clusters of fruits
hanging near.
"Eat
and drink
(in) satisfaction
for what
you sent before you
in
the days
past."
But as for
(him) who
is given
his record
in his left hand
will say,
"O! I wish
not
I had been given
my record
And not
I had known
what
(is) my account.
O! I wish it
had been
the end
Not
has availed
me
my wealth,
Is gone
from me
my authority."
"Seize him
and shackle him,
Then
(into) the Hellfire
burn him.
Then
into
a chain,
its length
(is) seventy
cubits,
insert him."
Indeed, he
was
not
believing
in Allah
the Most Great,
And (did) not
feel the urge
on
(the) feeding
(of) the poor.
So not
for him
today
here
any devoted friend,
And not
any food
except
from
(the) discharge of wounds,
Not
will eat it
except
the sinners.
But nay!
I swear
by what
you see,
And what
not
you see,
Indeed, it (is)
surely (the) Word
(of) a Messenger
noble.
And not
it
(is the) word
(of) a poet;
little
(is) what
you believe!
And not
(it is the) word
(of) a soothsayer;
little
(is) what
you take heed.
(It is) a revelation
from
(the) Lord
(of) the worlds.
And if
he (had) fabricated
against Us
some
sayings,
Certainly We (would) have seized
him
by the right hand;
Then
certainly We (would) have cut off
from him
the aorta.
And not
from you
any
one
[from him]
(who could) prevent (it).
And indeed, it
(is) surely a reminder
for the Allah-fearing.
And indeed, We
surely know
that
among you
(are) deniers.
And indeed, it
(is) surely a regret
upon
the disbelievers.
And indeed, it (is)
surely (the) truth
(of) certainty.
So glorify
(the) name
(of) your Lord,
the Most Great.
Asked
a questioner
about a punishment
bound to happen
To the disbelievers,
not
of it
any preventer.
From
Allah,
Owner
(of) the ways of ascent.
Ascend
the Angels
and the Spirit
to Him
in
a Day,
[is]
its measure
(is) fifty
thousand
year(s).
So be patient,
a patience
good.
Indeed, they
see it
(as) far off.
But We see it
near.
(The) Day -
will be
the sky
like molten copper,
And will be
the mountains
like wool,
And not
will ask
a friend
(about) a friend.
They will be made to see each other.
Would wish
the criminal
if
he (could be) ransomed
from
(the) punishment
(of) that Day
by his children,
And his spouse
and his brother,
And his nearest kindred
who
sheltered him,
And whoever
(is) on
the earth
all,
then
it (could) save him.
By no means!
Indeed, it (is)
surely a Flame of Hell,
A remover
of the skin of the head,
Inviting
(him) who
turned his back
and went away
And collected
and hoarded.
Indeed,
the man
was created
anxious -
When
touches him
the evil,
distressed.
And when
touches him
the good,
withholding,
Except
those who pray -
Those who
[they]
at
their prayer
(are) constant,
And those who
in
their wealth
(is) a right
known,
For the one who asks
and the deprived,
And those who
accept (the) truth
(of the) Day
(of) the Judgment,
And those who
[they]
of
(the) punishment
(of) their Lord
(are) fearful -
Indeed,
(the) punishment
(of) your Lord
(is) not
to be felt secure (of) -
And those who
[they]
their modesty
(are) guardians,
Except
from
their spouses
or
what
they possess
rightfully
then indeed, they
(are) not
blameworthy,
But whoever
seeks
beyond
that,
then those
[they]
(are) the transgressors -
And those who
[they]
of their trusts
and their promise
(are) observers,
And those who
[they]
in their testimonies
stand firm,
And those who,
[they]
on
their prayer
keep a guard -
Those
(will be) in
Gardens,
honored.
So what is with
those who
disbelieve,
before you
(they) hasten,
On
the right
and on
the left,
(in) separate groups?
Does long
every
person,
among them
that
he enters
a Garden
(of) Delight?
By no means!
Indeed, We
[We] have created them
from what
they know.
But nay!
I swear
by (the) Lord
(of) the risings
and the settings,
that We
(are) surely Able
[On]
to
[We] replace
(with) better
than them;
and not
We
(are) to be outrun.
So leave them
(to) converse vainly
and amuse themselves
until
they meet
their Day,
which
they are promised,
(The) Day
they will come out
from
the graves
rapidly
as if they (were)
to
a goal
hastening,
Humbled
their eyesights,
will cover them
humiliation.
That
(is) the Day
which
they were
promised.
Indeed, We
[We] sent
Nuh
to
his people,
that
"Warn
your people
from
before
[that]
comes to them
a punishment
painful."
He said,
"O my people!
Indeed, I am
to you
a warner
clear.
That
Worship
Allah,
and fear Him
and obey me.
He will forgive
for you
[of]
your sins
and give you respite
for
a term
specified.
Indeed,
(the) term,
(of) Allah,
when
it comes
not
is delayed,
if
you
know."
He said,
"My Lord!
Indeed, I
invited
my people
night
and day.
But not
increased them
my invitation
except
(in) flight.
And indeed, I
every time,
I invited them
that You may forgive
them,
they put
their fingers
in
their ears
and covered themselves
(with) their garments
and persisted
and were arrogant
(with) pride.
Then
indeed, I
invited them
publicly.
Then
indeed, I
announced
to them
and I confided
to them
secretly,
Then I said,
"Ask forgiveness
(from) your Lord.
Indeed, He
is
Oft-Forgiving.
He will send down
(rain from) the sky
upon you
(in) abundance,
And provide you
with wealth
and children,
and make
for you
gardens
and make
for you
rivers.
What
(is) for you,
not
you attribute
to Allah
grandeur?
And indeed,
He created you
(in) stages.
Do not
you see
how
did create
Allah
(the) seven
heavens
(in) layers,
And made
the moon
therein
a light
and made
the sun
a lamp?
And Allah
has caused you to grow
from
the earth
(as) a growth.
Then
He will return you
into it
and bring you forth,
(a new) bringing forth.
And Allah
made
for you
the earth
an expanse,
That you may go along
therein
(in) paths
wide."
Said
Nuh,
"My Lord!
Indeed, they
disobeyed me
and followed
(the one) who,
(did) not
increase him
his wealth,
and his children
except
(in) loss.
And they have planned,
a plan
great.
And they said,
"(Do) not
leave
your gods,
and (do) not
leave
Wadd
and not
Suwa
and not
Yaguth
and Yauq
and Nasr."
And indeed,
they have led astray
many.
And not
increase
the wrongdoers
except
(in) error."
Because of
their sins
they were drowned,
then made to enter
(the) Fire,
and not
they found
for themselves
from
besides
Allah
any helpers.
And said
Nuh,
"My Lord!
(Do) not
leave
on
the earth
any
(of) the disbelievers
(as) an inhabitant.
Indeed, You,
if
You leave them
they will mislead
Your slaves
and not
they will beget
except
a wicked,
a disbeliever.
My Lord!
Forgive
me
and my parents,
and whoever
enters
my house -
a believer
and the believing men
and the believing women.
And (do) not
increase
the wrongdoers
except
(in) destruction."
Say,
"It has been revealed
to me
that
listened
a group
of
the jinn,
and they said,
"Indeed, we
heard
a Quran
amazing,
It guides
to
the right way,
so we believe
in it,
and never
we will associate
with our Lord
anyone.
And that He -
Exalted is
(the) Majesty
(of) our Lord -
not
He has taken
a wife
and not
a son,
And that he
used to
speak -
the foolish among us
against
Allah
an excessive transgression.
And that we
thought
that
never
will say
the men
and the jinn,
against
Allah
any lie.
And that
(there) were
men
among
mankind
who sought refuge
in (the) men
from
the jinn,
so they increased them
(in) burden.
And that they
thought
as
you thought
that
never
will raise
Allah
anyone.
And that we
sought to touch
the heaven
but we found it
filled (with)
guards
severe,
and flaming fires.
And that we
used to
sit
there in
positions
for hearing,
but (he) who
listens
now
will find
for him
a flaming fire
waiting.
And that we -
not
we know
whether evil
is intended
for (those) who
(are) in
the earth
or
intends
for them
their Lord
a right path.
And that [we]
among us
(are) the righteous
and among us
(are) other than
that.
We
(are on) ways
different.
And that we
[we] have become certain
that
never
we will cause failure
(to) Allah
in
the earth
and never
we can escape Him
(by) flight.
And that [we]
when
we heard
the Guidance
we believed
in it.
And whoever
believes
in his Lord,
then not
he will fear
any loss
and not
any burden.
And that we,
among us
(are) Muslims
and among us
(are) unjust.
And whoever
submits,
then those
have sought
(the) right path.
And as for
the unjust,
they will be,
for Hell,
firewood."
And that if
they had remained
on
the Way,
surely We (would) have given them to drink
water
(in) abundance,
That We might test them
therein.
And whoever
turns away
from
the Remembrance
(of) his Lord,
He will make him enter
a punishment
severe.
And that
the masjids
(are) for Allah,
so (do) not
call
with
Allah
anyone.
And that
when
stood up
(the) slave
(of) Allah
calling (upon) Him,
they almost
became
around him
a compacted mass.
Say,
"Only
I call upon
my Lord,
and not
I associate
with Him
anyone."
Say,
"Indeed, I
(do) not
possess
for you
any harm
and not
right path."
Say,
"Indeed I,
never
can protect me
from
Allah
anyone,
and never
can I find
from
besides Him
any refuge.
But
(the) notification
from
Allah
and His Messages."
And whoever
disobeys
Allah
and His Messenger,
then indeed,
for him
(is the) Fire
(of) Hell,
(they will) abide
therein
forever.
Until,
when
they see
what
they are promised,
then they will know
who
(is) weaker
(in) helpers
and fewer
(in) number.
Say,
"Not
I know
whether is near
what
you are promised
or (whether)
will appoint
for it
my Lord
a (distant) term.
(The) All-Knower
(of) the unseen,
so not
He reveals
from
His unseen
(to) anyone,
Except
whom
He has approved
of
a Messenger,
and indeed, He
makes to march
from
before
him
and from
behind him
a guard,
That He may make evident
that
indeed,
they have conveyed
(the) Messages
(of) their Lord;
and He has encompassed
what
(is) with them
and He takes account
(of) all
things
(in) number."
O you
who wraps himself!
Stand
(in) the night,
except
a little,
Half of it,
or
lessen
from it
a little,
Or
add
to it,
and recite
the Quran
(with) measured rhythmic recitation.
Indeed, We
will cast
upon you
a Word
heavy.
Indeed,
(the) rising
(at) the night,
it
(is) very hard
and most potent
and more suitable
(for) Word.
Indeed,
for you
in
the day
(is) occupation
prolonged.
And remember
(the) name
(of) your Lord
and devote yourself
to Him
(with) devotion.
(The) Lord
(of) the east
and the west;
(there is) no
god
except
Him,
so take Him
(as) Disposer of Affairs.
And be patient
over
what
they say,
and avoid them,
an avoidance
gracious.
And leave Me
and the deniers,
possessors
(of) the ease,
and allow them respite -
a little.
Indeed,
with Us
(are) shackles
and burning fire,
And food
that
chokes
and a punishment
painful.
(On the) Day
will quake
the earth
and the mountains,
and will become
the mountains
a heap of sand
pouring down.
Indeed, We
[We] have sent
to you
a Messenger
(as) a witness
upon you,
as
We sent
to
Firaun
a Messenger.
But disobeyed
Firaun
the Messenger,
so We seized him
(with) a seizure
ruinous.
Then how
will you guard yourselves,
if
you disbelieve,
a Day
(that) will make
the children
gray-haired?
The heaven
(will) break apart
therefrom,
is
His Promise
to be fulfilled.
Indeed,
this
(is) a Reminder,
then whoever
wills
(let him) take
to
his Lord
a way.
Indeed,
your Lord
knows
that you
stand
(a little) less
than
two-thirds
(of) the night,
and half of it
and a third of it
and (so do) a group
of
those who
(are) with you.
And Allah
determines
the night
and the day.
He knows
that
not
you count it,
so He has turned
to you,
so recite
what
is easy
of
the Quran.
He knows
that
there will be
among you
sick
and others
traveling
in
the land
seeking
of
(the) Bounty
(of) Allah,
and others
fighting
in
(the) way
(of) Allah.
So recite
what
is easy
of it,
and establish
the prayer
and give
the zakah
and loan
Allah
a loan
goodly.
And whatever
you send forth
for yourselves
of
good,
you will find it
with
Allah.
It
(will be) better
and greater
(in) reward.
And seek forgiveness
(of) Allah.
Indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
O you
who covers himself!
Stand up
and warn,
And your Lord
magnify,
And your clothing
purify,
And uncleanliness
avoid,
And (do) not
confer favor
(to) acquire more,
And for your Lord
be patient.
Then when
is blown
in
the trumpet,
That
Day,
(will be) a Day
difficult,
For
the disbelievers -
not
easy.
Leave Me
and whom
I created
alone,
And I granted
to him
wealth
extensive,
And children
present,
And I spread
for him,
ease.
Then
he desires
that
I (should) add more.
By no means!
Indeed, he
has been
to Our Verses
stubborn.
Soon I will cover Him
(with) a laborious punishment.
Indeed, he
thought
and plotted.
So may he be destroyed,
how
he plotted!
Then
may he be destroyed,
how
he plotted!
Then
he looked;
Then
he frowned
and scowled;
Then
he turned back
and was proud,
Then he said,
"Not
(is) this
but
magic
imitated.
Not
(is) this
but
(the) word
(of) a human being."
Soon I will drive him
(into) Hell.
And what
can make you know
what
(is) Hell?
Not
it lets remain
and not
it leaves,
Scorching
the human (skin).
Over it
(are) nine-
-teen.
And not
We have made
keepers
(of) the Fire
except
Angels.
And not
We have made
their number
except
(as) a trial
for those who
disbelieve -
that may be certain
those who
were given
the Scripture
and may increase
those who
believe
(in) faith,
and not
may doubt
those who
were given
the Scripture
and the believers,
and that may say
those
in
their hearts
(is) a disease
and the disbelievers
"What
(does) intend
Allah
by this
example?"
Thus
does let go astray
Allah
whom
He wills
and guides
whom
He wills.
And none
knows
(the) hosts
(of) your Lord
except
Him.
And not
it
(is) but
a reminder
to (the) human beings.
Nay!
By the moon,
And the night
when
it departs,
And the morning
when
it brightens,
Indeed, it
(is) surely one
(of) the greatest,
A warning
to (the) human being,
To whoever
wills
among you
to
proceed
or
stay behind.
Every
soul,
for what
it has earned,
(is) pledged,
Except
(the) companions
(of) the right,
In
Gardens,
asking each other,
About
the criminals,
"What
led you
into
Hell?"
They will say,
"Not
we were
of
those who prayed,
And not
we used to
feed
the poor,
And we used to
indulge in vain talk
with
the vain talkers,
And we used to
deny
(the) Day
(of) the Judgment,
Until,
came to us
the certainty."
Then not
will benefit them
intercession
(of) the intercessors.
Then what
(is) for them,
(that) from
the Reminder
they (are) turning away
As if they (were)
donkeys
frightened,
Fleeing
from
a lion?
Nay!
Desires
every
person
of them
that
he may be given
pages
spread out.
Nay!
But
not
they fear
the Hereafter.
Nay!
Indeed, it
(is) a Reminder.
So whoever
wills,
(may) pay heed to it.
And not
will pay heed
except
that
wills
Allah.
He
(is) worthy
to be feared,
and worthy
to forgive.
Nay!
I swear
by (the) Day
(of) the Resurrection.
And nay!
I swear
by the soul
self-accusing.
Does think
[the] man
that not
We will assemble
his bones?
Nay!
(We are) Able
on
that
We can restore
his fingertips.
Nay!
Desires
[the] man
to give (the) lie
(to) what is before him.
He asks,
"When
(is the) Day
(of) the Resurrection?"
So when
is dazzled
the vision,
And becomes dark
the moon,
And are joined
the sun
and the moon,
Will say
[the] man
that Day,
"Where
(is) the escape?"
By no means!
(There is) no
refuge.
To
your Lord,
that Day,
(is) the place of rest.
Will be informed
[the] man
that Day
of what
he sent forth
and kept back.
Nay!
[The] man
against
himself
(will be) a witness.
Even if
he presents
his excuses.
Not
move
with it
your tongue
to hasten
with it.
Indeed,
upon Us
(is) its collection
and its recitation.
And when
We have recited it,
then follow
its recitation.
Then
indeed,
upon Us
(is) its explanation.
No!
But
you love
the immediate,
And leave
the Hereafter.
Faces
that Day
(will be) radiant,
Towards
their Lord
looking,
And faces
that Day
(will be) distorted,
Thinking
that
will be done
to them
backbreaking.
No!
When
it reaches
the collar bones
And it is said,
"Who
(will) cure?"
And he is certain
that it
(is) the parting.
And is wound,
the leg
about the leg,
To
your Lord
that Day
(will be) the driving.
And not
he accepted (the) truth
and not
he prayed.
But
he denied
and turned away.
Then
he went
to
his family,
swaggering.
Woe
to you,
and woe!
Then
woe
to you,
and woe!
Does think
man
that
he will be left
neglected?
Was not
he
a semen-drop
of
semen
emitted?
Then
he was
a clinging substance,
then He created
and proportioned.
Then made
of him
two kinds,
(the) male
and the female.
Is not
[that]
(He) Able
[over]
to
give life
(to) the dead?
Has
(there) come
upon
man
a period
of
time
not
he was
a thing
mentioned?
Indeed, We
[We] created
man
from
a semen-drop,
a mixture,
(that) We test him;
so We made (for) him
hearing
and sight.
Indeed, We
guided him
(to) the way
whether
(he) be grateful
and whether
(he) be ungrateful.
Indeed, We
[We] have prepared
for the disbelievers
chains
and shackles
and a Blazing Fire.
Indeed,
the righteous
will drink
from
a cup,
is
its mixture
(of) Kafur,
A spring -
will drink
from it
(the) slaves
(of) Allah;
causing it to gush forth
abundantly.
They fulfill
the vows
and fear
a Day -
(which) is
its evil
widespread.
And they feed
the food
in spite of
love (for) it,
(to the) needy,
and (the) orphan
and (the) captive,
"Only
we feed you
for (the) Countenance
(of) Allah.
Not
we desire
from you
any reward
and not
thanks.
Indeed, we
fear
from
our Lord
a Day -
harsh
and distressful."
But will protect them
Allah
(from the) evil
(of) that
Day
and will cause them to meet
radiance
and happiness.
And will reward them
because
they were patient,
(with) a Garden
and silk.
Reclining
therein
on
couches.
Not
they will see
therein
sun
and not
freezing cold.
And near
above them
(are) its shades
and will hang low
its cluster of fruits
dangling low.
And will be circulated
among them
vessels
of
silver
and cups
(that) are
(of) crystal.
Crystal-clear
of
silver.
They will determine its
measure.
And they will be given to drink
therein
a cup -
is
its mixture
(of) Zanjabil,
A spring
therein,
named
Salsabil.
And will circulate
among them
young boys
made eternal.
When
you see them,
you would think them
(to be) pearls
scattered.
And when
you look,
then
you will see
blessings
and a kingdom
great.
Upon them
(will be) garments
(of) fine silk
green
and heavy brocade.
And they will be adorned
(with) bracelets
of
silver,
and will give them to drink
their Lord,
a drink
pure.
"Indeed,
this
is
for you
a reward,
and has been
your effort
appreciated."
Indeed, We
[We]
[We] revealed
to you
the Quran
progressively.
So be patient
for (the) Command
(of) your Lord
and (do) not
obey
from them
any sinner
or
disbeliever.
And remember
(the) name
(of) your Lord
morning
and evening.
And of
the night
prostrate
to Him,
and glorify Him
a night
long.
Indeed,
these
love
the immediate,
and leave
behind them
a Day
grave.
We,
created them
and We strengthened
their forms,
and when
We will,
We can change
their likeness[es]
(with) a change.
Indeed,
this
(is) a reminder,
so whoever
wills,
let him take
to
his Lord
a way.
And not
you will
except
that
wills
Allah.
Indeed,
Allah
is
All-Knower,
All-Wise.
He admits
whom
He wills
into
His mercy,
but (for) the wrongdoers,
He has prepared
for them
a punishment
painful.
By the ones sent forth,
one after another,
And the winds that blow
violently,
And the ones that scatter
far and wide,
And those who separate
(by the) Criterion,
And those who bring down
(the) Reminder,
(As) justification
or
warning,
Indeed, what
you are promised
will surely occur.
So when
the stars
are obliterated,
And when
the heaven
is cleft asunder,
And when
the mountains
are blown away,
And when
the Messengers
are gathered to their appointed time.
For what
Day
are (these) postponed?
For (the) Day
(of) Judgment.
And what
will make you know
what
(is the) Day
(of) the Judgment?
Woe
that Day
to the deniers
Did not
We destroy
the former (people)?
Then
We follow them up
(with) the later ones.
Thus
We deal
with the criminals.
Woe
that Day
to the deniers.
Did not
We create you
from
a water
despicable?
Then We placed it
in
an abode
safe
For
a period
known.
So We measured,
and Best
(are We to) measure!
Woe
that Day
to the deniers.
Have not
We made
the earth
a receptacle
(For the) living
and (the) dead,
And We made
therein
firmly set mountains
lofty,
and We gave you to drink
water -
sweet?
Woe
that Day
to the deniers.
"Proceed
to
what
you used to
in it
deny,
Proceed
to
a shadow
having
three
columns
No
cool shade
and not
availing
against
the flame.
Indeed, it
throws up
sparks
as the fortress,
As if they (were)
camels
yellow.
Woe
that Day
to the deniers.
This
(is) a Day
not
they will speak,
And not
will it be permitted
for them
to make excuses.
Woe
that Day
to the deniers.
This
(is the) Day
(of) Judgment;
We have gathered you
and the former (people).
So if
is
for you
a plan,
then plan against Me.
Woe
that Day
to the deniers.
Indeed,
the righteous
(will be) in
shades
and springs,
And fruits
from what
they desire.
"Eat
and drink
(in) satisfaction
for what
you used to
do."
Indeed, We
thus
reward
the good-doers.
Woe
that Day
to the deniers.
Eat
and enjoy yourselves
a little;
indeed, you
(are) criminals."
Woe
that Day
to the deniers.
And when
it is said
to them,
"Bow,"
not
they bow.
Woe
that Day
to the deniers.
Then in what
statement
after it
will they believe?
About what
are they asking one another?
About
the News
the Great,
(About) which
they
(are) concerning it
(in) disagreement.
Nay!
(soon) they will know.
Then
Nay!
(soon) they will know.
Have not
We made
the earth
a resting place?
And the mountains
(as) pegs,
And We created you
(in) pairs,
And We made
your sleep
(for) rest,
And We made
the night
(as) covering,
And We made
the day
(for) livelihood,
And We constructed
over you
seven
strong,
And We placed
a lamp
burning,
And We sent down
from
the rain clouds
water
pouring abundantly,
That We may bring forth
thereby
grain
and vegetation,
And gardens
(of) thick foliage.
Indeed,
(the) Day
(of) the Judgment
is
an appointed time,
(The) Day
(in which) shall be blown
in
the trumpet
and you will come forth
(in) crowds,
And is opened
the heaven
and becomes
gateways,
And are moved
the mountains
and become
a mirage.
Indeed,
Hell
is
lying in wait,
For the transgressors
a place of return,
(They will) be remaining
therein
(for) ages.
Not
they will taste
therein
coolness
and not
any drink,
Except
scalding water
and purulence,
A recompense
appropriate.
Indeed, they
were
not
expecting
an account,
And they denied
Our Signs
(with) denial.
And every
thing
We have enumerated it
(in) a Book.
So taste,
and never
We will increase you
except
(in) punishment.
Indeed,
for the righteous
(is) success,
Gardens
and grapevines,
And splendid companions
well-matched,
And a cup
full.
Not
they will hear
therein
any vain talk
and not
any falsehood,
(As) a reward
from
your Lord,
a gift
(according to) account,
Lord
(of) the heavens
and the earth
and whatever
(is) between both of them
the Most Gracious,
not
they have power
from Him
(to) address.
(The) Day
will stand
the Spirit
and the Angels
(in) rows,
not
they will speak
except
(one) who -
permits
[for] him
the Most Gracious,
and he (will) say
(what is) correct.
That
(is) the Day
the True.
So whoever
wills
let him take
towards
his Lord
a return.
Indeed We
[We] have warned you
(of) a punishment
near
(the) Day
will see
the man
what
have sent forth
his hands
and will say
the disbeliever,
"O I wish!
I were
dust!"
By those who extract
violently,
And those who draw out
gently,
And those who glide
swimming,
And those who race each other
(in) a race,
And those who arrange
(the) matter.
(The) Day
will quake
the quaking one,
Follows it
the subsequent,
Hearts,
that Day,
will palpitate,
Their eyes
humbled.
They say,
"Will we
indeed be returned
to
the former state?
What! When
we are
bones
decayed?"
They say,
"This
then
(would be) a return
losing."
Then only
it
(will be) a shout
single,
And behold!
They
(will be) awakened.
Has
(there) come to you
(the) story
(of) Musa?
When
called him
his Lord
in the valley
the sacred
(of) Tuwa,
"Go
to
Firaun.
Indeed, he
(has) transgressed.
And say,
"Would
[for] you
[to]
[that]
purify yourself?
And I will guide you
to
your Lord
so you would fear."
Then he showed him
the sign
the great.
But he denied
and disobeyed.
Then
he turned his back,
striving,
And he gathered
and called out,
Then he said,
"I am
your Lord,
the Most High."
So seized him
Allah
(with) an exemplary punishment
(for) the last
and the first.
Indeed,
in
that
surely (is) a lesson
for whoever
fears.
Are you
a more difficult
creation
or
the heaven.
He constructed it?
He raised
its ceiling
and proportioned it.
And He darkened
its night
and brought out
its brightness.
And the earth
after
that
He spread it.
He brought forth
from it,
its water
and its pasture,
And the mountains,
He made them firm,
(As) a provision
for you
and for your cattle.
But when
comes
the Overwhelming Calamity
the great,
(The) Day
will remember
man
what
he strove (for),
And will be made manifest
the Hellfire
to (him) who
sees,
Then as for
(him) who
transgressed,
And preferred
the life
(of) the world,
Then indeed,
the Hellfire,
it
(is) the refuge.
But as for
(him) who
feared
standing
(before) his Lord,
and restrained
his soul
from
the vain desires,
Then indeed,
Paradise -
it (is)
the refuge.
They ask you
about
the Hour,
when
(is) its arrival?
In what
(are) you
[of]
(to) mention it?
To
your Lord
(is) its finality.
Only
you
(are) a warner
(for him) who
fears it.
As though they,
(the) Day
they see it,
not
they had remained
except
an evening
or
a morning thereof.
He frowned
and turned away,
Because
came to him
the blind man.
But what
would make you know
that he might
purify himself,
Or
be reminded
so would benefit him
the reminder?
As for
(him) who
considers himself free from need,
So you
to him
give attention.
And not
upon you
that not
he purifies himself.
But as for
(he) who
came to you
striving,
While he
fears,
But you
from him
(are) distracted.
Nay!
Indeed, it
(is) a reminder,
So whosoever
wills
may remember it.
In
sheets
honored,
Exalted,
purified,
In (the) hands
(of) scribes.
Noble,
dutiful.
Is destroyed
[the] man,
how
ungrateful is he!
From
what
thing
He created him?
From
a semen-drop
He created him,
then He proportioned him,
Then
the way,
He made easy for him,
Then
He causes him to die
and provides a grave for him,
Then
when
He wills,
He will resurrect him.
Nay!
Not
he has accomplished
what
He commanded him.
Then let look
the man
at
his food,
That [We]
[We] poured
the water
(in) abundance,
Then
We cleaved
the earth
splitting,
Then We caused to grow
therein
grain,
And grapes
and green fodder,
And olive
and date-palms,
And gardens
(of) thick foliage,
And fruits
and grass,
(As) a provision
for you
and for your cattle.
But when
comes
the Deafening Blast,
(The) Day
will flee
a man
from
his brother,
And his mother
and his father,
And his wife
and his children,
For every
man
among them
that Day
(will be) a matter
occupying him.
Faces,
that Day
(will be) bright,
Laughing,
rejoicing at good news.
And faces,
that Day,
upon them
(will be) dust,
Will cover them
darkness.
Those
[they]
(are) the disbelievers,
the wicked ones.
When
the sun
is wrapped up,
And when
the stars
fall, losing their luster
And when
the mountains
are moved away,
And when
the full-term she-camels
(are) left untended;
And when
the wild beasts
are gathered,
And when
the seas
are made to overflow,
And when
the souls
are paired,
And when
the female infant buried alive
is asked
For what
sin
she was killed.
And when
the pages
are laid open,
And when
the sky
is stripped away,
And when
the Hellfire
is set ablaze,
And when
Paradise
is brought near,
Will know
a soul
what
it has brought.
But nay!
I swear
by the retreating planets,
Those that run
(and) disappear,
And the night
when
it departs,
And the dawn
when
it breathes
Indeed, it
(is) surely a word
(of) a Messenger
noble,
Possessor of
power,
with
(the) Owner of
the Throne
secure,
One to be obeyed
and
trustworthy,
And not
(is) your companion
mad.
And certainly
he saw him
in the horizon
the clear.
And not
he (is)
on
the unseen
a withholder.
And not
it
(is the) word
(of) Shaitaan
accursed.
So where
are you going?
Not
it
(is) except
a reminder
to the worlds,
For whoever
wills
among you
to
take a straight way.
And not
you will
except
that
wills
Allah,
Lord
(of) the worlds.
When
the sky
(is) cleft asunder,
And when
the stars
scatter,
And when
the seas
are made to gush forth,
And when
the graves
are overturned,
Will know
a soul
what
it has sent forth
and left behind.
O
man!
What
has deceived you
concerning your Lord
the Most Noble,
Who
created you,
then fashioned you
then balanced you?
In
whatever
form
what
He willed,
He assembled you.
Nay!
But
you deny
the Judgment.
And indeed,
over you
(are) surely guardians,
Noble
recording,
They know
whatever
you do.
Indeed,
the righteous
(will be) surely in
bliss,
And indeed,
the wicked
(will be) surely in
Hellfire.
They will burn (in) it
(on the) Day
(of) the Judgment,
And not
they
from it
(will be) absent.
And what
can make you know
what
(is the) Day
(of) the Judgment?
Then,
what
can make you know
what
(is the) Day
(of) the Judgment?
(The) Day
not
will have power
a soul
for a soul
anything,
and the Command
that Day
(will be) with Allah.
Woe
to those who give less,
Those who
when
they take a measure
from
the people,
they take in full,
But when
they give by measure (to) them
or
they weigh (for) them
they give less.
Do not
think
those
that they
(will be) resurrected,
For a Day
Great,
(The) Day
will stand
mankind
before (the) Lord
(of) the worlds?
Nay!
Indeed,
(the) record
(of) the wicked
(is) surely in
Sijjin.
And what
can make you know
what
(is) Sijjin?
A book
written.
Woe
that Day
to the deniers,
Those who
deny
(the) Day
(of) the Judgment.
And not
can deny
[of] it
except
every
transgressor
sinful.
When
are recited
to him
Our Verses,
he says,
"Stories
(of) the former (people)."
Nay!
But,
(the) stain has covered
[over]
their hearts
(for) what
they used to
earn.
Nay!
Indeed, they
from
their Lord
that Day
surely will be partitioned.
Then
indeed, they
(surely) will burn
(in) the Hellfire.
Then
it will be said,
"This
(is) what
you used to
[of it]
deny."
Nay!
Indeed,
(the) record
(of) the righteous
(will be) surely in
Illiyin.
And what
can make you know
what
(is) Illiyun?
A book
written,
Witness it
those brought near.
Indeed,
the righteous
(will be) surely in
bliss,
On
thrones
observing.
You will recognize
in
their faces
(the) radiance
(of) bliss.
They will be given to drink
of
a pure wine
sealed,
Its seal
(will be of) musk.
And for
that
let aspire
the aspirers.
And its mixture
(is) of
Tasneem,
A spring,
will drink
from it,
those brought near.
Indeed,
those who
committed crimes
used to
at
those who
believed
laugh.
And when
they passed
by them,
they winked at one another.
And when
they returned
to
their people,
they would return
jesting.
And when
they saw them,
they said,
"Indeed,
these
surely have gone astray."
But not
they had been sent
over them
(as) guardians.
So today
those who
believed -
at
the disbelievers
they will laugh,
On
the thrones
observing.
Have (not)
been rewarded
the disbelievers
(for) what
they used to
do?
When
the sky
is split asunder,
And has listened
to its Lord
and was obligated,
And when
the earth
is spread,
And has cast out
what
(is) in it
and becomes empty,
And has listened
to its Lord
and was obligated.
O
mankind!
Indeed, you
(are) laboring
to
your Lord
(with) exertion
and you (will) meet Him.
Then as for
(him) who
is given
his record
in his right (hand),
Then soon
his account will be taken
an account,
easy,
And he will return
to
his people
happily.
But as for
(him) who
is given
his record
behind
his back,
Then soon
he will call
(for) destruction,
And he will burn
(in) a Blaze.
Indeed, he
had been
among
his people
happy,
Indeed, he
(had) thought
that
never
he would return.
Yes!
Indeed,
his Lord
was
of him
All-Seer.
But nay!
I swear
by the twilight glow,
And the night
and what
it envelops,
And the moon
when
it becomes full,
You will surely embark
(to) stage
from
stage.
So what
(is) for them
not
they believe,
And when
is recited
to them
the Quran,
not
they prostrate?
Nay!
Those who
disbelieved
deny,
And Allah
(is) most knowing
of what
they keep within themselves
so give them tidings
of a punishment
painful,
Except
those who
believe
and do
righteous deeds.
For them
(is) a reward
never
ending.
By the sky,
containing
the constellations,
And the Day
Promised,
And (the) witness
and what is witnessed,
Destroyed were
(the) companions
(of) the pit,
(Of) the fire
full
(of) the fuel,
When
they
by it
(were) sitting,
And they
over
what
they were doing
to the believers
witnesses.
And not
they resented
[of] them
except
that
they believed
in Allah
the All-Mighty,
the Praiseworthy,
The One Who,
for Him
(is) the dominion
(of) the heavens
and the earth;
and Allah
on
every
thing
(is) a Witness.
Indeed,
those who
persecuted
the believing men
and the believing women,
then
not
they repented,
then for them
(is the) punishment
(of) Hell
and for them
(is the) punishment
(of) the Burning Fire.
Indeed,
those who
believe
and do
the righteous deeds,
for them
(will be) Gardens
flow
from
underneath it
the rivers.
That
(is) the success
the great.
Indeed,
(the) Grip
(of) your Lord
(is) surely strong.
Indeed He,
He
originates
and repeats,
And He
(is) the Oft-Forgiving,
the Most Loving,
Owner (of)
the Throne
the Glorious,
Doer
of what
He intends.
Has
come to you
(the) story
(of) the hosts,
Firaun
and Thamud?
Nay!
Those who
disbelieve
(are) in
denial.
But Allah
from
behind them,
encompasses.
Nay!
It
(is) a Quran
Glorious,
In
a Tablet,
Guarded.
By the sky
and the night comer,
And what
can make you know
what
the night comer (is)?
(It is) the star,
the piercing!
Not
(is) every
soul
but
over it
(is) a protector.
So let see
man
from what
he is created.
He is created
from
a water,
ejected,
Coming forth
from
between
the backbone
and the ribs.
Indeed, He
to
return him
(is) Able.
(The) Day
will be tested
the secrets,
Then not
(is) for him
any
power
and not
any helper.
By the sky
which
returns,
And the earth
which
cracks open,
Indeed, it
(is) surely a Word
decisive,
And not
it
(is) for amusement.
Indeed, they
are plotting
a plot,
But I am planning
a plan.
So give respite
(to) the disbelievers.
Give respite to them -
little.
Glorify
(the) name
(of) your Lord,
the Most High,
The One Who
created,
then proportioned,
And the One Who
measured
then guided,
And the One Who
brings forth
the pasture,
And then makes it
stubble,
dark.
We will make you recite
so not
you will forget,
Except
what
wills
Allah
Indeed, He
knows
the manifest
and what
is hidden.
And We will ease you
to the ease.
So remind,
if
benefits
the reminder.
He will pay heed -
(one) who
fears (Allah).
And will avoid it
the wretched one.
The one who
will burn
(in) the Fire
[the] great.
Then
not
he will die
therein
and not
will live.
Certainly,
has succeeded
(one) who
purifies (himself),
And remembers
(the) name
(of) his Lord
and prays.
Nay!
You prefer
the life
(of) the world,
While the Hereafter
(is) better
and everlasting.
Indeed,
this
surely (is) in
the Scriptures
[the] former,
(The) Scriptures
(of) Ibrahim
and Musa.
Has
(there) come to you
(the) news
(of) the Overwhelming?
Faces
that Day
(will be) humbled,
Laboring,
exhausted.
They will burn
(in) a Fire
intensely hot.
They will be given to drink
from
a spring,
boiling.
Not is
for them
food
except
from
a bitter thorny plant,
Not
it nourishes
and not
it avails
from
hunger.
Faces
that Day
(will be) joyful.
With their effort
satisfied,
In
a garden
elevated.
Not
they will hear
therein
vain talk.
Therein
(will be) a spring
flowing,
Therein
(will be) thrones
raised high,
And cups
put in place,
And cushions
lined up,
And carpets
spread out.
Then do not
they look
towards
the camels,
how
they are created?
And towards
the sky,
how
it is raised?
And towards
the mountains,
how
they are fixed?
And towards
the earth,
how
it is spread out?
So remind,
only
you
(are) a reminder.
You are not
over them
a controller,
But
whoever
turns away
and disbelieves,
Then will punish him
Allah
(with) the punishment
greatest.
Indeed,
to Us
(will be) their return,
Then
indeed,
upon Us
(is) their account.
By the dawn,
And the nights
ten.
And the even
and the odd,
And the night
when
it passes.
Is
in
that
(not) an oath
for those
who understand?
Did not
you see
how
dealt
your Lord
with Aad,
Iram,
possessors (of),
lofty pillars,
Which
not
had been created
like them
in
the cities,
And Thamud,
who
carved out
the rocks
in the valley,
And Firaun,
owner of
stakes?
Who
transgressed
in
the lands,
And (made) much
therein
corruption.
So poured
on them
your Lord
scourge
(of) punishment.
Indeed,
your Lord
(is) surely Ever Watchful.
And as for
man,
when
does
try him
his Lord
and is generous to him
and favors him,
he says,
"My Lord
has honored me."
But
when
does
He try him
and restricts
for him
his provision,
then he says
"My Lord
(has) humiliated me."
Nay!
But
not
you honor
the orphan,
And not
you feel the urge
to
feed
the poor.
And you consume
the inheritance
devouring
altogether,
And you love
wealth
(with) love
immense.
Nay!
When
is leveled
the earth,
pounded,
(and) crushed,
And comes
your Lord
and the Angels,
rank,
(upon) rank,
And is brought,
that Day,
Hell.
That Day
will remember
man,
but how
(will be) for him
the remembrance?
He will say,
"O I wish!
I had sent forth
for my life."
So that Day
not
will punish,
(as) His punishment
anyone.
And not
will bind
(as) His binding
anyone.
"O
soul!
who is satisfied,
Return
to
your Lord
well pleased,
and pleasing.
So enter
among
My slaves,
And enter
My Paradise."
Nay!
I swear
by this
city,
And you
(are) free (to dwell)
in this
city.
And the begetter
and what
he begot.
Certainly,
We have created
man
(to be) in
hardship.
Does he think
that
not
has power
over him
anyone?
He will say,
"I have squandered
wealth
abundant."
Does he think
that
not
sees him
anyone?
Have not
We made
for him
two eyes?
And a tongue,
and two lips?
And shown him
the two ways?
But not
he has attempted
the steep path.
And what
can make you know
what
the steep path (is)?
(It is) freeing
a neck,
Or
feeding
in
a day
of
severe hunger.
An orphan
of
near relationship,
Or
a needy person
in
misery,
Then
he is
of
those who
believe
and enjoin (each other)
to patience,
and enjoin (each other)
to compassion.
Those
(are the) companions
(of) the right (hand)
But those who
disbelieve
in Our Verses,
they
(are the) companions
(of) the left (hand).
Over them,
(will be the) Fire
closed in.
By the sun
and its brightness,
And the moon
when
it follows it,
And the day
when
it displays it,
And the night
when
it covers it,
And the heaven
and (He) Who
constructed it,
And the earth
and by (He) Who
spread it,
And (the) soul
and (He) Who
proportioned it,
And He inspired it
(to distinguish) its wickedness
and its righteousness
Indeed,
he succeeds
who
purifies it,
And indeed,
he fails
who
buries it.
Denied
Thamud
by their transgression,
When
(was) sent forth
(the) most wicked of them.
But said
to them
(the) Messenger
(of) Allah,
"(It is the) she-camel
(of) Allah
and her drink."
But they denied him,
and they hamstrung her.
So destroyed
them
their Lord
for their sin
and leveled them.
And not
He fears
its consequences.
By the night
when
it covers,
And the day
when
it shines in brightness,
And He Who
created
the male
and the female,
Indeed,
your efforts
(are) surely diverse.
Then as for
(him) who
gives
and fears,
And believes
in the best,
Then We will ease him
towards [the] ease.
But as for
(him) who
withholds
and considers himself free from need,
And denies
the best,
Then We will ease him
towards [the] difficulty.
And not
will avail
him
his wealth
when
he falls.
Indeed,
upon Us
(is) the guidance.
And indeed,
for Us
(is) the Hereafter
and the first (life).
So I warn you
(of) a Fire
blazing,
Not
will burn (in) it
except
the most wretched,
The one who
denied
and turned away.
But will be removed from it
the righteous,
The one who
gives
his wealth
(to) purify himself,
And not
for anyone
with him
any
favor
to be recompensed
Except
seeking
(the) Countenance
(of) his Lord,
the Most High.
And soon, surely
he will be pleased.
By the morning brightness,
And the night
when
it covers with darkness,
Not
has forsaken you
your Lord
and not
He is displeased,
And surely the Hereafter
(is) better
for you
than
the first.
And soon
will give you
your Lord
then you will be satisfied.
Did not
He find you
an orphan
and give shelter?
And He found you
lost,
so He guided,
And He found you
in need,
so He made self-sufficient.
So as for
the orphan,
then (do) not
oppress,
And as for
one who asks,
then (do) not
repel,
But as for
(the) Favor
(of) your Lord
narrate.
Have not
We expanded
for you
your breast?
And We removed
from you
your burden
Which
weighed upon
your back,
And We raised high
for you
your reputation
So indeed,
with
the hardship
(is) ease.
Indeed,
with
the hardship
(is) ease.
So when
you have finished
then labor hard.
And to
your Lord
turn your attention.
By the fig,
and the olive,
And (the) Mount
Sinai,
And this
[the] city,
[the] secure,
Indeed,
We created
man
in
(the) best
mould.
Then
We returned him
(to the) lowest
(of the) low,
Except
those who
believe
and do
righteous deeds,
then for them
(is a) reward
never
ending.
Then what
causes you to deny
after (this)
the judgment?
Is not
Allah
(the) Most Just
(of) the Judges?
Read
in (the) name
(of) your Lord
the One Who
created -
He created
man
from
a clinging substance.
Read,
and your Lord
(is) the Most Generous,
The One Who
taught
by the pen,
Taught
man
what
not
he knew.
Nay!
Indeed,
man
surely transgresses,
That
he sees himself
self-sufficient.
Indeed,
to
your Lord
(is) the return.
Have you seen
the one who
forbids
A slave
when
he prays?
Have you seen
if
he is
upon
[the] guidance,
Or
he enjoins
[of the] righteousness?
Have you seen
if
he denies
and turns away?
Does not
he know
that
Allah
sees?
Nay!
If
not
he desists,
surely We will drag him
by the forelock,
A forelock
lying,
sinful.
Then let him call
his associates,
We will call
the Angels of Hell.
Nay!
(Do) not
obey him.
But prostrate
and draw near (to Allah).
Indeed, We
revealed it
in
(the) Night
(of) Power.
And what
can make you know
what
(the) Night
(of) Power (is)?
(The) Night
(of) Power
(is) better
than
a thousand
month(s).
Descend
the Angels
and the Spirit
therein,
by (the) permission
(of) their Lord,
for
every
affair,
Peace
it (is)
until
(the) emergence
(of) the dawn.
Not
were
those who
disbelieved
from
(the) People
of the Book
and the polytheists,
to be abandoned
until
(there) comes to them
the clear evidence,
A Messenger
from
Allah,
reciting
pages
purified,
Wherein
(are) writings
correct.
And not
became divided
those who
were given
the Book,
until
from
after
what
came (to) them
(of) the clear evidence.
And not
they were commanded
except
to worship
Allah
(being) sincere
to Him
(in) the religion,
upright,
and to establish
the prayer,
and to give
the zakah
And that
(is the) religion
the correct.
Indeed,
those who
disbelieve
from
(the) People
(of) the Book
and the polytheists
(will be) in
(the) Fire
(of) Hell
abiding eternally
therein.
Those -
they
(are the) worst
(of) the creatures.
Indeed,
those who
believe
and do
righteous deeds,
those -
they
(are the) best
(of) the creatures.
Their reward
(is) with
their Lord -
Gardens
(of) Eternity,
flow
from
underneath them
the rivers,
will abide
therein
forever.
(will be) pleased
Allah
with them
and they (will be) pleased
with Him.
That
(is) for whoever
feared
his Lord.
When
is shaken
the earth
(with) its earthquake,
And brings forth
the earth
its burdens,
And says
man,
"What
(is) with it?"
That Day,
it will report
its news,
Because
your Lord
inspired
[to] it.
That Day
will proceed
the mankind
(in) scattered groups
to be shown
their deeds.
So whoever
does
(equal to the) weight
(of) an atom
good,
will see it,
And whoever
does
(equal to the) weight
(of) an atom
evil,
will see it.
By the racers
panting,
And the producers of sparks,
striking
And the chargers
(at) dawn,
Then raise
thereby
dust,
Then penetrate (in the) center
thereby
collectively
Indeed,
mankind,
to his Lord,
(is) surely ungrateful.
And indeed, he
on
that
surely (is) a witness,
And indeed he
in (the) love
(of) wealth
(is) surely intense.
But does not
he know
when
will be scattered
what
(is) in
the graves,
And is made apparent
what
(is) in
the breasts?
Indeed,
their Lord
about them,
that Day,
(is) surely All-Aware.
The Striking Calamity!
What
(is) the Striking Calamity?
And what
will make you know
what
(is) the Striking Calamity?
(The) Day
will be
the mankind
like moths,
scattered,
And will be
the mountains
like wool,
fluffed up.
Then as for
(him) whose
(are) heavy
his scales,
Then he
(will be) in
a life,
pleasant.
But as for
(him) whose
(are) light
his scales,
His abode
(will be the) Pit.
And what
will make you know
what
it is?
A Fire,
intensely hot.
Diverts you
the competition to increase
Until
you visit
the graves.
Nay!
Soon
you will know.
Then,
nay!
Soon
you will know.
Nay!
If
you know
(with) a knowledge
(of) certainty.
Surely you will see
the Hellfire.
Then
surely you will see it
(with the) eye
(of) certainty.
Then,
surely you will be asked
that Day
about
the pleasures.
By the time,
Indeed,
mankind
(is) surely, in
loss,
Except
those who
believe
and do
righteous deeds
and enjoin (each other)
to the truth
and enjoin (each other)
to [the] patience.
Woe
to every
slanderer
backbiter!
The one who
collects
wealth
and counts it.
Thinking
that
his wealth
will make him immortal
Nay!
Surely he will be thrown
in
the Crusher.
And what
will make you know
what
the Crusher (is)?
A Fire
Allah
kindled,
Which
mounts up
to
the hearts.
Indeed, it
(will be) upon them
closed over,
In
columns
extended.
Have not
you seen
how
dealt
your Lord
with (the) Companions
(of the) Elephant?
Did not
He make
their plan
go
astray?
And He sent
against them
birds
(in) flocks.
Striking them
with stones
of
baked clay.
Then He made them
like straw
eaten up.
For (the) familiarity
(of the) Quraish,
Their familiarity
(with the) journey
(of) winter
and summer,
So let them worship
(the) Lord
(of) this
House,
The One Who
feeds them
[from]
(against) hunger
and gives them security
from
fear.
Have you seen
the one who
denies
the Judgment?
Then that
(is) the one who
repulses
the orphan,
And (does) not
feel the urge
to
feed
the poor.
So woe
to those who pray,
Those who
[they]
about
their prayers
(are) neglectful,
Those who
[they]
make show.
And they deny
[the] small kindnesses.
Indeed, We,
We have given you
Al-Kauthar,
So pray
to your Lord
and sacrifice.
Indeed,
your enemy -
he (is)
the one cut off.
Say,
"O
disbelievers!
Not
I worship
what
you worship.
And not
you
(are) worshippers
(of) what
I worship
And not
I am
a worshipper
(of) what
you worship.
And not
you
(are) worshippers
(of) what
I worship.
For you
(is) your religion,
and for me
(is) my religion."
When
comes
(the) Help
(of) Allah
and the Victory,
And you see
the people
entering
into
(the) religion
(of) Allah
(in) multitudes.
Then glorify
with (the) praises
(of) your Lord
and ask His forgiveness.
Indeed, He
is
Oft-Returning.
Perish
(the) hands
(of) Abu
Lahab
and perish he.
Not
(will) avail
him
his wealth
and what
he earned.
He will be burnt
(in) a Fire
of
Blazing Flames,
And his wife,
(the) carrier
(of) firewood,
In
her neck
(will be) a rope
of
palm-fiber.
Say,
"He
(is) Allah,
the One.
Allah,
the Eternal, the Absolute.
Not
He begets
and not
He is begotten.
And not
is
for Him
equivalent
any [one]."
Say,
"I seek refuge
in (the) Lord
(of) the dawn,
From
(the) evil
(of) what
He created,
And from
(the) evil
(of) darkness
when
it spreads
And from
(the) evil
(of) the blowers
in
the knots,
And from
(the) evil
(of) an envier
when
he envies."
Say,
"I seek refuge
in (the) Lord
(of) mankind,
(The) King
(of) mankind,
(The) God
(of) mankind,
From
(the) evil
(of) the whisperer,
the one who withdraws,
The one who
whispers
in
(the) breasts
(of) mankind,
From
the jinn
and men.