303 duodecimo pages, in contemporary calf gilt.
Small amounts of text in hands other than Thornton's have not beeen included in main text of edition but are noted in editorial annotations.
Year starts 1 January.
Year starts 25 March.
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Dates written with two years separated by a slash.
These things be
humble
understanding the eye of his
with
O most great and gracious God, who
art Lord of
unworthy
thy
.
Pardon
which
Christ, his sake.
Amen.
wages ofSinn's
atoCrowne ofGlorie
Lord Deputy of Ireland
next day.
The
and to depart from
Remember now thy Creator
nigh
And thou Solomon
willing
if
A wise son
is the
Children
Favour is
woman that
As a
woman
the whole duty of man.
Be thou
For as much as it is the
to remember
s
over themeven from
the
both
deliverances of
I
who have not tasted (only) of the dropping of his dew
but has
the continued
desire to furnish my heart with the
And
Lord Jesus Christ
through
Therefore
deliverances
my first knowledge
worthy of
And which I hope shall not end with this life, but spring
up in my
Amen. Amen.
by a fall cutting my forehead at
It pleased God to bring me into a very dangerous
But it pleased the Lord
by his blessing,
recovered of my health perfectly
Oh
and that I may live to the
hath saved me from death.
And that I may grow in
Christ
youth
so long) to his service
endthe Alpha
Amen.
Omega.
-ing
where we lodged at one
with much
recovered very
I
that did not suffer that
life, but raised me
forever. Amen.
by some
the
upon the reading of the
happening that day to be th
He
.
a
who
by his
Seeing my heart
,
I was but a
not able to
.
me into a
sin
or
he was as well able to
as to tell the
did so move my heart
love to him
whom my Creator had made to serve him
take us up to
.
ever
with
the
at night
but
This fire seemed to me as if the day of judgement
was
come
all delivered from perishing
much
us not over to perish by this fire
at that time.
our
younger brothers
there a
fortunate
I
could afford
Wentworth
But
holy
the
of my
and sober, wise
things of this
-ly
my bounden
God of
from whence comes ev
, who is
good the
, that he has put such good things into
of our faith
to bring us up in the
. Next
the Lord
for
me from my birth
good performances towards my education in all
things
the
me
in thy
goodnesses of God
obeying
to the end of my
our
Blessed be the name of our good God
.
I was
in the d chapt. 49 v.th versewhere he was
disputing with the
to silence.
In the reading of which passage
old
thoughts of
who was able to confound the learned
And then I considered my
and low things
of Godthe way
. And
to
my knowledge,
to guide me all my
came for her cure of the
hanging over it, is got your
her
education
side
there was a great
there was
our
mast
where we laid.
and
one of the thnd
August
we were drove on
sent from
the force of
10
before that
Lord God
where
Which he did
his gratitude for an
grand
20
being so potent
termined
This
found
And
in the company of ma
was
much peace
was forced to
which
my
that time, when a cable from the
force
to the
into
borde
deliverance
will I
.
his Let them give than
.
the
us from this when the
her mouth to swallow us upthen was the hand
of the Lord mighty to deliver
drowningOh
for his
We called on him in our
for he brought us out of
.
the shadow of death
sunderOur
,
these men see the works of
for at his
word the
I was carried up to
.
. Then
to cease
our hearts glad
,
amongst strangers, making them
danger.
his gracious favour to me in preserving
then did
have perished alone. O write this de
I may never
And oh, thatpraise the
God of
Ihim that
of the people
made the
God of Jacob
, preserved
from perishing in the
Children
.
The Lord
, grant us thy grace
live to thy
from the bottom of the waves where millions had perished
in from those depths. Lord
,
to
.
Therefore
heaven
for
on
After
cure of
to
both in
to
government
these
apparent
head stood on his
proved that this noble eron
Romish
his
cleared
But all the discontented
point
being aimed at
could
way to hinder
in
purpose
such a
practices might not be found out.
The Irish
English, pretended oppression
to the
not be subject to our
ersaineissme
under
-joyed
endeavours ever tending for
government.
which lay hatched under
that he would subvert the
first in
for
And in
both with
But
of England then sitting in the
suggestions of oppressions against
to such
had unjustly
The whole transaction
side
on the
his blood
himself
day
new
Neither was he allowed
heard of before
him
forged of
And
never be in force against any other
The world may by this judge the truth
of these proceedings
But the truth is, he had
injustice
but of
given him
of his innocent
on
the house should
invention of abundance
cast about
to
together in
The great numbers meeting at the
daily clamoured
have pulled his
removed from
crying out for
them all content,
would
taken from him.
This
declaring his innocency
worthy of death
for the
to him
the
which they
But
did
submitted to that
did
laid
of the
He put up
as it may be
th of May
he suffered
three
for
began to
And our
for
he humbled the pride of our hearts.
When the
the
for
send his
to
weighty
many
In his time
which had depended
cause of the
the
of the adversaries
of the injured was rightly settled
-ction
by the
the
Yea
his
His
as well
such a comfort, support
could not
love and
a
for
All his children
them what good he could.
prudence, tender
A grand
couragement
Rich in good
a
for
as branches from the same
His life was spent in great
-fullnesseA true
, even
the
And guiding his
him a foresight of those changes was
would
great changes
that there hung a cloud over
the same
which it was built.
Death
about a
Dillon
of
the
When he came into the dining
rest
to have
worse
went to bed
ever he had heard in all his life
for it,
he knew not what it might prove
plentifully
he could
The
was prepared for the
th of
all read over to him in the presence of
of
all his
justly proved, should be paid;
them to be
to give her a true state of his
she
not
case
corrupted
That night
of the
said,
prevent your
he expected his change, although he would not
acquaint
All the time of his
as
him
perfect health.
praises to his God
diligent in the service of God, obedient to his
in all things, all his
charged him to suffer his will to be performed
was just
to
When he laid
to all in his power
he should not suffer for his poverty
for
he respect the persons of the
side,
turned away with a great
-gate
miseries which he prophetically foresaw.
night, who
in
but that it was
ed
hope
fully
Christ
his blood
world
which was
flourishing.
Many other
-his
wordsinto thy hands
Lord Jesus
With which he fell
a full reward of
him. I pray the Lord
my heart to imitate his virtues, graces
rd of Decemb
of one side. It was thought
much study
great
discharge in his
Justice of that
Lord Deputy of that
which died untouched
He was found
nesse
clemency. He was
many
firsts
The next
of Ormondds
the
to his
on the th day of Decemb
there was not many
that God had given to
did
it
before for any Englishman
His
heavy
did give order that this should have
out of his
both in regard of
place
charges fell
with the
This was the beginning of troubles in our
died
v. 1st 2dThe righteous
.
heart
considering that the righteous is taken away from the
He shall enter into peace: they shall rest in
.
beds, each one
Death is the common
be free from that sting of
, which comes into this world
yea
hath but a short time
a womanIt is
for all men once to diedeath passes upon
.
all men
All must leave these things behind them
common debt common
God
this change must be
but entertained with delight
And
But
that befalls the worldthe
.
. And
the
selves
they are cut land of the
life
heart
be sent to tell them that they are left alone to suffer puni
Thus
God had a
by this
Then did he move
those was in
not answerI have
. And now, he sends his last warning
out my hand to a
move
that they might take noticean
great
hearts
The
this
a
whose
are true Israelites indeed
placewith Moses
.
to
them
Great are the
instructions
then the
The death of
.
the shrubs
The head being off, how can the other members subsist
heart
of this
God saith morethe
too
as to
A great
by us
from God
Take away that
us
ty
doth twinkling of an
.
stand before him
amongst us
man is ruler over them
such a
And
ceed
When
yet will they not con
to take them away
As it was with the
case, God
were ripe for to be cut sickle of
were
All whose
peaceable
According to his word, he was taken away
what
in this textthe
translate him to a better
And not only
Well might this be applied to our very case, in
those great
Which fell so heavily
pure
in faith
time
to prevent the falling of them
admonishments
throne of
for
three
venge
Yet
tractions of those times, I must ever acknowledge
of the
these troublesplaces of refuge
for
in the
And though in much frights by
the
Thus
for
swallowed up in the common calamities of
way
there the weary be the wicked cease from trou
. He died
bling
quiet
he departed in
to him
to us
It dHe shall enter into peace:
.
they shall rest in
his
When the
world, whither
God
us
.
into peace
And in this change
this
blessings to the
.
makers
God
blessings, I trust, he
by God to
him for his place
a
Many
-icke
Therefore
he was, that he now
it is soblessed with a good fame
the
the wise saith
blessed with this the name of
.
the
Each one, walking in his
the
have
And these fell
those
did not behold the
In all these things, we have cause to
gracious
to him
of God
in his
this
by his Lord
behold that see him face to face
Come
thou
.
-full
thy Lord
Thus
doth make it
the
sin
with
the world
too
all hard
The Lord God
this great God
.
we perish by
example to imitate his virtues
in
in heaven
yet
to them that loves thy
I
,
holy
that has offended thy pure
to be displeased
head. In
in this life did consist
my
ever since I was
things are necessary for my
a grand instrument of good to all us
O Lord
.
sake
grace
to know thy power
selves miserable. Let us
new
be in
Thou
guide
, forever to be defended
of thy wings
from
Give unto me
to dwell in my heart
graces
calling of a Christian
good example thou
and
-ghtest
showed to us in this
dead works
that the temptati
of the
over any of us
And
his
of
And since it has pleased thee
away
a double portion of thy
-pon
of
Preserve her from all
in thee with all her
with a
weighty
that she may be preserved from the malice
want
conditions thou for thou alone
shall be blessed
distractions that is
may sing praises to thy holy name
which thou
And
thee all humble
for all those favours
the
with the
The good
more improvements to his
for his
to his
ever thou
or
did alone proceed from thy
whence comes every good
.
Therefore
for all
bestowed to this family
us
a
holy people
thy
people amongst whom we live
of our
Lord
humility
to me by the departure of
true
me to
service
in this worldmay take up my
my
obedience
virtuous
That thus
when I come at my end, I may
with delight
the
ever. And these most humble
Lord Jesus
Amen. Amen.
O
thou that openestno man
,
and no man
this time and for
sight
O Lord God, by
first, by
,
being
first
of knowledge
had some
by eating that
upon our teeth
. But behold us
our
we beseech thee, in that
through the
that so
-surection
ance of what thou
the
.
Adam,
the
prepared for us
great
suffered for sin
might be made
thy
from
towards uswas content to suffer death,
;
instinct of nature (a guide even unto unreasonable
in our hearts
out
should have healed, our
of his adversaries
of those duties
that we have
by our impenitent
Wherefore, though at all times
knowledge our being a
tenance will behold the thing that is
time
(
uprightly
desire to participate of the
shall be
.
st
st
God (as thou fearing thy
, lov
thee above all
humbling
endure what thou
-fitt
selves
outward
desperation or presumption.
nd
d
stead of
which have made
indignation
that thy justice should be intended
.rd
neglected that
-ledgment
of thy
foolish calling thee to
lies
great
. th
six
of thy worship
meditating upon both
thou
comforting the afflicted
contemned thy
. th
,
of offending thee
those bonds
our
affection, by providing for
of thee
examples
behaviour; by chastising them for
And to
imitate
to them in word
imperfections
duties, we have wanted of that
our duties by contempt
and rigour, by
boasting.
Neither can
6th
wardness
and such like misbehaviours against our neighbours
one towards
courteous behaviour.
.th
th
cupiscence
well with
thou
actions,
8.
fraud,
directions, by not dealing uprightly with our neighbour in
by not doing the
or
th and 10th Commandment
9, 10
that thou
speaking, all
of the tongue, the bearing of a good
But
in
judging our And now
,
looking
so
from
comfortable
wherein being once dipped, though
as scarlet,
contrition that may alter and change these flinty
rather
; nay
for
that
thee
our wills unto the deeds
the which may work
in us a repentance never to be repented of
liea
;
of
upon our emulation to good
them
for our
of thee
should not be judged
O send us
O
vanities, with a calling to remembrance (with sorrow
judgements of hell
by setting our desires on good
And give us grace
fasting, watching, meditations
punish our
compassionate
Then
the imputation
past lives have now defiled us, but bestow our
future course of lives
thou
And lastly,
in the
time
sending thy
time
for shedding out his precious
love be presented
these
and whatsoever shall be now or
necessary for us in
hath taught us
the sad change
And she
was
her
should have
could well
d
prevented in the
In the vacancy of a wise
ter
by the
the authority of
These
had an ill
not take notice of
in a strange insulting manner
formed by some judicious men
to that
faction had
to a full maturity
the English there
there not
made in
appointed
flames intended for us.
The
(for the defence of
Strafford
But this place of the English strength
at that time deserted; none being
have taken possession of
thereof
with
about a
but
where he and
Now
knew not that he was
by
wards the English
in foll
When they were
causing him take more that he might be
he desired them to tell him what they sent to him
for.
him that there was the
that could be
will be master of
After which
They said
him
opportunity to
leave to
him
the window
wall before he could make an
to the first
before he was admitted
I am sent to you by the
my
intends to destroy them all
him as an idle
-most
not take
blood of the English would be required
made for
which discovered the
that house
wonderfully preserved
with sword, fire
that it was discovered in
our forces which defended
in
leave our house
for 14
ous
the goods
I fell into a desperate
But
for my
with her good
she
give us all a safe
Neston
my
from the
This
that time to restore my life
Thus did the great God of heaven
most miraculously in all our dangers
bringing us safe, all to our
Blessed be the
which preserved our lives from all manner of
O Lord, great
heave
in heaven And that
of men
What shall I say, or can I
over us for good,
bloody practices of our
laid traps to destroy our
exceed all others, who has
perished
horrid murder
Oh my God
the miracle which none but thine
but this exceeds all other
chilldren
deliverance of all our
destruction amongst the many
murdered,
any one of
innocent O Lord
family, that thou shouldest take
But even for thine tender mercy
and delivered not up our lives to the sword, famine
I will
the Lord most highwhile I have my
thy
in the sea
of
me up from death
he it was that brought me helps
was given me to cure that infirmity.
Yea
whereof I do
O Lord
of these deliverances
by the bands of faith
this my youth, that thou
to
me from these
with
by any
love thee with delight
ple
thee with all my might
thee
heaven
. And this
I humbly crave for Jesus
Amen. Amen.
Neston
God to move the gentry of
what necessaries she wanted in a strange place,
was
of
her with
any
17th
1643
But the
were
forces for the
accident which raised that th
As I was informed
to
The first
an
out.d
a
but was quenched
Praised be the Lord our God. The
of them
we came into
we came to it was a sanctuary to us, blessed be the Lord
most
standing in a
a window towards
flew
-ly
it pleased God, I escaped
the
caused a great
whence
this my
from death in the
of
mercy
figured
Pox
command in that.
But my love for him could not
sending in letters to him, by a way found out of my
foolish invention
which
that
so sadly used
fell very ill
that I was in mu
well out
all the
cost
But blessed be the most gracious God
me in much mercy
was many in that place died of it.
for
his mouth very sore, notwithstanding all the great
And great was
as if he had
his loathsome
venly
great comfort to
bundance of patience
for all they had
beyond expressions
alone
in much
God should
could
in his heart
not two
he was through all good instructions
of his
much
I was in danger of death
pleased to
be taken away
would suffer me,
me
I was delivered,
And it did please our gracious
out of his
uttering many gracious speeches
God
bring
with many
could
with
I had great reason to take
bring
of his
good
was.
seeing
was very officious in gathering up his
notice of him with intentions of charity towards
answers, seeing him
him.
all his old
he would bring him up in the true
he would take
should never want all his
At which
to him
he
he
glory thereby
Blessed be the great
the Lord most high
in this sad
disfiguration
a measure
for sin
pleased. Lord
.
O Lord
these
for thy service
that thou
from thy
swallowed us
dangers in the time of the
that
of
with all the
Thou
,
I
was taken
O
new
great
in the world.
who
from my youth
from the follies thereof
my
th
in thy beginnings
the
O Lord
to draw
all
pardon my
of these outward ordinances. And I beseech thee
thy
which loved thee from his youth
Lord
before thee
tandingpraise the Lord for all his
afforded to me for
the name
Lord Jesus Christ
be
,
all glory
praise for evermore
28
1643
sent
by reason of the interchange of
she was brought into the
at night, we came weary into the
After a while, we were entertained
pretended
but to awaken
From
found it sorely demolished,
many
at our first
respect they d
of
which they plundered
in
of
from such
for the true
The memory of
time with them
doctrine had
still retained the true
that
for his sake.
were
the morning
with many
to the borders of
we were not permitted to
not
shelter
should have
indignities
them
blessed be his holy name
those
selves
-claire
ton
his
the
us from bonds, imprisonments
frights
Courtesy of the British Library Board. British Library, Add. MS 88897/1, 81.
2d
1643
at
15th
1643
safety with my
from
11.
him called Charles
standing all good
-vices
that not
22
to
23 43.
at
of this
him from this distemper wherein many that has
begged of the Lord to take him out of those torment. And
length
Anderson
of grand abilities
England
his life
Under the conduct of
George
of supplies when his
to
was prevented from
loved her life
had
forced to retreat
this
troubles
Lord
way
to
of
-serned
then at
out of
toward his
in his passage to
day was lost from the
Kitt
out of
him
was pursued by a party of
safely
them home
George Wand
by reason that a party of
him,
he was forced to fly for his life
he could, the Lord still preserving him from his unjust
his first
the
forcing all
this account
regard that he would not be
willing to be imprisoned
15.
at
fitted
which I was nigh
I had taken
when I
could not make me any
things given by
I escaped that desperate
only it brought me very
Praised be
gates of
death
rest
up my the Lord of our
name
deliverances
my
within thee,
ever
that they may be delivered at the last
may be preserved to praise
may be bettered by all these
to thy
for my Lord Jesus Christ. Amen.
with the
sulting
was charged
in
of
her
which she paid afterwards
p
did the Lord most high preserve us from
made us have a
Blessed
Danbyth
borne
-ing
all.
did much afflict
But he
permitted to leave it, nor come to
-esse
them
caused her to fall into
nor could she
ing great there
out fled
in delivering us from the
,
as
day, nay all that
did our good
great
us up to this heavy
in
called her
long time before her delivery
of her
d
a
that she was exceedingly tormented with
deprived of the
for her nourishment as
him
Armitage
not
table
pleasure of God with
a confession of faith
that
the as high a
She did
Farrer
but he would not give leave
great
she
peace, with such
all did
humble the
security
reformed, whosoever should live to see it (for she should
not) should
for they stood in need of our
of all
She called
to
to
under God
would
or
to the
out of all her a father
. All her words
to the
my
with an
pose.
brought
as
home
sister
called, was fitting her
increased of the
in such
food which she could not take by reason of a sore throat)
of part of the use of
its fury lasted. But
she had a great love for
a
breast, said to her in a faint
to God, my God
I hope God will please to
-swred
be with Christ, which
. I have made my peace with God
is best of all
-adiately
breathing sigh
of her
And thus ended that
know she
world
of God
The Lord
a godly
She was a most obedient
a tender
them up in the severities of Christian duties
indulgent over them with a Christian moderation
A wise
truly affectionate to all her relations in
courteously affable to all
And
lived
the
th of
night
Church
who would not let a
great lamentation made for her
to take him to
He was a
owne
under
him.
peace
right
by one he made a
d
he put him to a
sent for
And finding some
fruit was too cold for him
strength was past recovery.
he was deprived of his life
to
subject to
all: in
good life,
fame for
with an abundance of
He died
was married to
in
th
the th of November
much.
to all, died
peace
all that knew him
live to
th of
A
a nursing father
Josiah
the defence of the
he laid
of his subjects
him
that ever this
or blood
or
bitter lamentations of
the
, the light of our is taken in
.
,
have sinnedgird
lament the displeasure of God which has smitten our head
wounded the defence of this our English
in himour
, is
you
, for hi
day of
I might
of the daughter of my our
for this holy saint
out with
O Lord God, most great
table creature
st the
against thy
ched
O Lord
who have provoked thy wrath against us.
Lord
compliance
thy
O Lord
laid to my charge nor my
of my
with all the graces that thou
sins that are guilty of this innocent
O Lord
in thy
this horrible, great
ons
not
Give them a most sad
for this bloody fact
either
salutary repentance, give them pardon
this horrid sin. And further
thy
safety
of thy true
And to this end
hearts of all
in thy due time
further for our
O Lord
are now
stored,
thou
hearts for all the abominations of this
great
-ing
contented in the subjection thou
Jesus
the world may see the
thy holy name.
at
The
death of
effects thereof fell out most heavy upon
the sad
say
He was a
selfe
his
him much beloved
for the great
Yet
much comfort
many
suggestion,
our
was
of God upon them
commands of God Almighty
According to that of the wiseman
the king
who
his hand against the
if any gave information agai
crime, it was for
ton
-ian
the
a
which could not be invested
made a
posing of
sufficiently
he was
In this
others most
might
.
Naboth must suffer that an
take
forces
be gained to
-ough
could not
with a
under whose government we
discontented
in
to serve
was lost
selves for the good of
he saw it was in
could possibly be
him decline the
his
tions wherein they might take an advantage against him
had
I formerly
-vill
that way towards
fell out contrary to his expectation,
retreat anyway found a necessity to secure
from the
the company of
there at
any questioning
-rall
raised by
upon the moors that day
purpose to
would not take
just not to perjure themselves
would give in evidence
for a more full
This dealing much incensed the
would not for the world have
against the
rules he was not liable
gratified
there was his
brothers
15 the them
manner,
because he would not relinquish his title to
donation since the death of
the
with our new
was
of our unjust adversary
-devouring
Richard Darley
time
expedient to secure
him through
such a
was
from the
by my
might tend to the good of the whole
upon these grand motives
in his
a
religious
of greater advantages in
persuasion with
a
But it so pleased God, for our greater affliction, when
grand blow
that noble extraction
behind him.
The
this.
due for such a favour,
advice about writing to
about that
blessing
know what she pleased to command him further in it
him for all his
at that instant of his
which caused me to cry out in
imagine what was the cause, only she still
head toward the right hand
up the
strongly
of his drowning.
much
walking
of his
change
some great change
the worst that we should be deprived of him whom I so
He
asked blessing at his
which
him
preservation
manner he
sister. I hope to find you better at my
I
even full of
great and
much depend.
And this was the last parting we had in this world
bundance of
had in our lives together.
although he had
he neither with him
an
our
there had
the water that morning.
marriage, went very slowly towards
And as we heard
could fall. Nor was the second flood come so high
was in the
Dales
was very nigh perishing in
delivered.
by its force
on
before the flood came
ThusThe
for my eminen
deliverance from perishing in
informed of
imagining it some from
flood came
he had
but missed the
lamentable
was lost in
The most lamentable
heavy blow
me to have
my
have lived
And but that the hand of our gracious God was
of her life
afflictions
her house. A man of so great accomplishments
-nesse
A
lament his
had for a brave gentleman.
the mouths of
he had deserved
generally had a great
gained him the world
oath
from that time
And then one of those men which was a
him
into a
the place he was drowned
except one bruise on the nose which was thought to be
when he fell
ance in that
yet was it not the
be saved thereby.
on
bringing him to
He was carried by coach
of all the
of man at his
He was buried in
preaching his
solemnity
of this
I have taken on me
of the latter part of his life
world
things of
dead
they
And
some of those
a
according to my capacity, to relate the truth of these sad
afflictions
them for the right information to
finishing this life
brother
Alas
thy
I say or
looked
great
death, when he was in hopes to have lived in peace and
quiet.
our
And now
adding sin to
Ohgreat
, walked unworthy
full
mercy
the
eminent deliverances. Yet
away,
our great discomfort. But what are we, O Lord
dust
, in disputing thy pleasure
in us,
O Lord, teach us humility
of our iniquities, whatever it be which is displeasing
-es
horrible
.
O Lord
make us not a
sin
correct us in thy
, lest
we should be consumedbrought to nothing
. Put an end
I humbly beseech thee, Father of
this heavy chastisement
a great
is smitten
sadnesses
this world.
may wrong
for
in
drive out our corruptions
then
Forgive all our malicious persecutors
hearts
As this affliction came by thy holy pleasure
thy dispensation. Blessing thy name
the hands of the
.
But before his change
him thy
-selfe
many other testimonies of thy love
And great abilities
good gifts
sight. And it may be this
him then
comethere was
was right in his grave
in
-full
murmuring thoughtsfor it is the Lord,
.
I lay my mouth in the dust
not worthy to
unto me
am still preserved
for
our
which hath nor be not
with us forevergive him
a light in this
in the
our
I beseech thee, O Lord, humble
become wiser thereby. Give us not over to fall into the hands
of
dome
the tearing it in
esmation
not
sin against so great
of that
services,
thy
obedience
all which
have
us, swift
by invading thy right
But
from such
such
-cies
of our
this
of our
of all thy dealings with us.
Make us all
a reformed
putting away
we might not be abhorred of thee
come
God is
to thy
is
but
of my
for his sake that
. O Lord
for we are in
what is who can stand in thy presence
theethere is mercy
,
commanded us to call upon thee in the time of trouble
And further, O Lord, my God, leave me not
but comfort thy servant
meI trust in thee
. And be
a
the
same,
have admittancethrone of thy grace
he ever making
intercession
before thy
I humbly conclude these prayers
in his holy
Amen.
On the
Neighbour
When the determinate will of our God is
us, it is then
tly to
wise disposer of all things
our
long since
thereof, wretched
I have
mother
many
of the
us of our sole comfort
all these sad times
per
all her
even then did our gracious Lord remember mercy in the midst
of
th
she Es
with the
hath expended
declared by her
None of us ever
that part of
the same as was
on high which still has preserved
to the desolate
his
and
at her father
in Richmondth
orelandth of September 1651
pleased God
of
settled in the
-ve
more each
future
of
As to
in the
-lent
spent with great content and comfort
possessed me
blessing I had in her life
knowing
As to the fortune left by
to have
George
his
I was willing to
to be
of d
Edward Osborne's
a
say
induce her
out
But I shall be silent in these things, which afforded us
too much troubles
all things of the nature of disputes betwixt such
relations.
a grievo
given him
both that
ed
Irish
Weighing all these reasons
maintenance from
had
I had
the payment of the said
Yet
that I would
cleared
posall
which had
as were of large
about her
she closed
proceed in his
free estate
present
The second would contract much more trouble, twisted
inseparably with those comforts God gave in that
Yet might I be
-combant
in a
in marriage
good to those
in me to accept my
my own single retired content,
might
ted to serve him in this
me unto.
Therefore
not lightly, nor unadvisedly, nor
God to I did it not
.
to
of heart
And to that end, that I might have a blessing
me
before the God of my
much tended to my future comfort or discomfort.
And to order my
,
would please to direct me in it
towards it
that I might still but still referring
. And
my will to his
would
as might be an holy
graces
calling.
in Jesus Christ
After which
accept of this proposition
that the
good conversation.
to me
course of life
cautious in &
neither knew God
Nor could I ever have
have
lification in a husband
the
into
yet did
the want of a house which he must
This was very well
paid out of his Irish
an
assistance she could out of her love
This
earnestly pursued by
creetly
intresst
of
But
to a period
up by
concluded
lfe
The
by me, male or
That his
at the
me
liver of us two, to
issue
any manner of
That
his life
for default of such issue, to his daughters by me.
As for his
younger
of it. The
As for the security of my
the
dispose of for
And for the
bond to
for me during my
decease.
And
with all our
betwixt them.
followed a pretty space,
fine with him
of it to be
did faithfully
security of a
when my
further,
I would
there was such a hazard.
just
to have
discontent, which perhaps might hasten his
he fell into, on his
falling exceeding ill into a
of
his recovery
it pleased God that he recovered beyond all expectation.
promise to
rest
soe much
I have
Wandesford
married to
th
the Lord in this our new
prayers for us.
in marriage
After my
who had guided me in all my youth
to live in his
a
his blessing
I
thanks
beseeching him
my unworthy requests in the
he would now
-nesse
and
stood in need of
to him as verily as to
this band of
tion
when he should call them
ing up his
-servency
good
nor want
comfortably.
to give us
night
which lasted
which had
compassion on me
ngthened wonderfully beyond expectation
well about
with
great comfort to my
was I could not conjecture
up late in preparing for the next day
at that time of the
cause of that dangerous
But
I received a great mercy in my preservation from God
for his
I looked upon this first beginning of my new condition
to be a little discouragement
to
might not build too much hopes of happiness in things
of this world
whom God had given me
on the love of my Lord
God to give me the blessing of
quarter
was
as is
in which I
from
In my passage thither I sweat exceedingly
much inclining to be
of my time
into a
but
In his
carried over
where I passed
which was exceeding bad for me in that
-dure
which could
company
if I had not then
But I
brought me that way if he had
was a
-ued
fell into a desperate
because of
said I found it absolutely necessary to be
would save my life.
will to
with
Nor was I wanting to
for me,
to save my I might render praises
.
to my God in the land of the
But truly
to my
a change
,
of sin desiring to be
Therefore
As for my
that upon the
was brought indeed very
th day of my
if it were not too late.
The
rest that night
the two
was against it
that dispute
I must bleed.
was turned very bad by my
change
before
began a little to
the
his
For from that time
stirringth of August
great
in
that we could
presently sent for one.
.
of him that gave it
th of August
successively.
each day
with faintings
After the
I fell into the
q
it would prove a
Lord
was at length cured of all
from its
Thus
of life
comforts
mighty
.
O Lordloving
in our
preservation from death
my great not
. O Lord
dispensation of
joycast
, even in my desperate cond
Then did the great
strength
in my bed. I called
,
of
to cleave unto him
made my
. O Lord
have offended many
wash for
there that
to cleave on thee
, so thou
nesse
same in thy due time. Thou
ted my
had compassed me aboutLord
. And now
have sinned
blessed be thy glorious name
thou
serving the Lord in the
.
full
or
deliverances in my
Lord
thought of theethou art good
-waies
healingto put
my whole trustconfidence
,
not to offend.
if that
I may
of make
to be a gracious God to me
by faith.
that thou
about this my
O Lordleave me not
for I am thine
to be at thy
gifts by thy
And as
,
put
my desires was
upon thee
, but
still find thy
hopewith fixed
follow theethe end of my
in the
my hope
.
an
thou
glory
preservations. Make this fire of affliction
-tallto purge the
ignorances
out like gold out of the
the Lord most high for all his
upon my
our
or
us with thy free
all those opportunity thou to
, that we may
serve thee uprightly even all our
give up our accounts with
which humble requests
for our neglect in duties
I present,
heartily
thy one God in
nion
Lord et cetera
on me
most desperate
brought
being able to call for any
I were expiring for many
-rds
bones in bed nor
hold
me a new life
comfort
And albeit I bred
of comfort in this
rage
had brought me out of all my former
afflictionsall things are
to be
was very lively about
some further
When
and from thence forward I had much health
all the time of my being with
delivery
ttionst of
At night
of my first
strong labour rd of
At which time, I was
which was
so that when she was
she
rd day
Father of
in Christ Jesus
thy
thy mercy,
-pon
of my life in great
me strength to
with
all other dangers
notwithstanding that ill
ly thy servant to bring forth this
with much hazard to
wonders in me
anguish
uttered in sad
There is none able to who
. Holy is the Lord most high which has had
heaven
all things
all things that are
regard to his my mouth is
.
filled with thy praise
.
kfull
glory of men
I most
there is none besides thee who
for a prey
a
.
the
of glory to thy name
on her
And Lord
But
, at
the day of death
sake
. And
defencea new
I
it of thy
eng
to us
O Lordmy faith
other
all my into the number
, as thou
of thy
of holy
from her cradle to her grave
ceave
mercy afforded
to our comforts.
to educate her in thy true faith
for her all things necessary for her
And all these things
in the name
Christ. Amen. Our Father
et cetera'.
that followed
much
-dred
mothers
to
a better time in breeding it and did fully intend by
blessing to nurse it
some
-treamity
th of
of a very
which most gracious mercy in my deliverance with
I render most
God of heaven
which had compassion on me
in my
-mity
it fell out that
the
Rimer
that night she was
died.
nor
that time
-wards
the
did
great blessing.
my comforts mixed with
-joyments
For
cried out of the
dead or
that an
to
hopes
love of my God
eye
danger to her
was cutting the
give
the
full
proved with
to
well with
when she
great
the th of
th
of February
Oh, what shall I render unto the Lord most high for his
, which am not able to
reckon up the least of all his noble acts, nor can I count
the number
hath
many
in his late manifold deliverances
his
now has
given me. I will sing ofthe loving
with his corrections he will
of his countenance upon me. Therefore
most high
one
. O Lord, our God
in praises
of
children of men
person by reason of my
wide to fill me with blessings from
effects of thy
thy anguish of
d
even at
me a new life
thy praise, thy glorymine
-full
guardian
raised us up
restored us by thy
could remove the same but thou alone.
I pray thee
long suffering, full of compassion
, nor dealt with us
sins
my gratitude may be as great as my needs of mercy
are
ever
on my two young children whom thou
from death
service and a member of thy
be preserved
in store for my husbandneither chide
for then we
us not in thy heavy displeasureperish
.
ever
But pardon our
thy
eings with good things
with the guilt
as the
And give me
-full
to thee
And
-cy
hasto
Grant this for
Jesus Christ his
Amen
troubled her many
of
th of May 1655
lived
th of May
th of May
same
th
of the rd of July 1656
had pretty good health, considering my condition,
I was
heavy,
day was on me.
so nimble as
more in a long
in that time
was much greater
O Lord most high, the holy one
, ordering
according to thy good will
humble servants
to acknowledge our
prayers or suppli
unto thy
cations
we have committed many
against
so that
shouldest enter into
be thy who hath not left us in this
. O Lord
a
Jesus
whom
Christ
,
out our
our
to thy
, or
halfe
-birthin which
freely
.
humbly beseeching thee to possess her
Strengthen her
faith against the assaults of
in the second Adam
gracious promise will
his power to tempt her to
deliverances. those promises
,
thou
thou
such
seech thee
to that measure of strength it shall please thee to
withthou wilt
her to
fruit of her
to
to thy
long
thy great name
assist thy servant
discharge her office to the mother and the child
prudent
health
mercy both shepraise thy
holy name
by directing us all to those actions as may be most
proper for her assistance. But
selvesthought, word
deedthe
of them is intolerablehave
with thy most
-ponprecious
;
blood
our
in
to her chargeaccording to the multitude of thy tender
, and accept her
repentance
speedy deliverance. And
I humbly
tionable
bly crave of thee the blessed
that most
us
Amen.
to grant our requests in a great measure
hard
I was delivered the next day.
th of June
on
th of June
Thornton
O most holy,
who
in
and
for the
kind
-wnce
mediation
, and to accept the
red
blessed name
for thy
from the
safe from
in restoring her to her former health and strength
be thy blessed willthat she may live to praise and
,
on of her
in the true faith
a
this that the
, neither her
her beyond her strength derived from thee
ject to those in her
to quiet rest, and give a blessing in the moderate use of
thy good creatures for her
an
contented
however it shall please thee to dispose of
Lord
of the the light of this world
,
to
as it shall live to years
.
of
Lastlywe praise
that
thou
thy gracious
hments to revive her fainting
that we have
committed through
it would please thy gracious
and accept
for thy
all sufficient mediation of our most
Christ Jesus
imperfect
hath taught us to present unto thee to thy
for our comfort
which had
first by an
was caused by ill
gnos
desperate
dth of
1656
one
O Lord most high,
estie
we have
in all accidents
other
heavy hand
who yet in
mercy
not upon us
in thy
depraved nature
on us in thy
pardon all our
since our married
has displeased thee
who
with
-ved
taken
to live the remaining part of our lives in all
thee,
into thy
with all
from the bondage of sin
in
for thy heaven
in
, and
Jesus Christ
.
my health very well
well
th of sept
which fall cast me into an ill
followed
danger of death
in my
could it be able to
was sent for
the
end
me what shall I render to
the Lord
which had compassion on his
most high
Lordmuch
miraculous
to
but
exceeding
midwife
birth
divided from other
length
had such sore
I was delivered of th
of December 1657
same day by
wrong by the fall I
skill to
ption
recover, and when I did
Nor did I recover the
quarter of a
this I got in my labour
But
deserved from the hand
failings of my duties is required both as to God
And though I am not given over to any
crimes which the sight
of Godfor there is
.
causethe
breadth, the length
upon the handmaid of the Lord
which was destinated to
The Lord
out
may praise the Lord with all my
my hope from the God of my
.
of my life he gives me to his
the last
.
the Lord
O
,
have
thy indignation and thy
wrath
thy sword
I acknowledge thy justice in the afflictions which thou
in my torments
in punishment
mercy
whom thou
of thy Lord God of heaven
all thy
are sentI am a
not able to
as I ought
the
forgive thy
if
, that thou
ing
vation with a great and
hopes of salvation
, and let
thy glories now
when thou
, it becomes an
-nallall generations
.
which shall be
,
mournings of us
may be a
works
of repentance
change come
, I may be translated to the new heavens
which shall never perish
, there to
and stand fast in thy sight
. And further
my hearty
for my great deliverances from these dangers of many
through Jesus Christ
Amen.
wonderfully, though in much
of
every day by
that I fainted
And it was the opinion of
a
barren. All which
should
about a month there
God recover my strength.
infirmity
returning to
After this great cure which
I most humbly
of his mercy,
deepe
me at
violent
my life
it pleased God to give me much strength
perceived, he
-ing
comfort
when I was with my
great cause to admire the
contrary unto hope
me hopes to bring forth a
My song shall be
the Lord: with my mouth will I ever be
truth from one generation to anotherO Lord, the very
. And now thou
heavens shall praise thy wondrous works
truth in the congregation of the saints
O Lord
, casting me
thou
kindnesses lately
from
-ceave
memorieswhen I am in
, calling to mind thy
wonders of old thou
thou sometimes
countenance from me
ardent
unto thy
in thy commandments like thy
is
And that the experiences of these
of thy loving
relieve all our distresses, and thy right hand lead me
like a
securitythrough Jesus Christ
. Amen.
this
Long
the
man highly for
face of a
the
or how to be secured from the
from the
all suffered
the contrary party to the
began to have
ment
many
ce
Thus
in great
the
As all the world stood
to have rooted out our name
And this
ions
But he
, watched over us for good
nor
against all our
of defence
iesout of our
, even when they little thought of such a thing
2d
tained by usurpation
complaints to God
the
us and the true
O Lord
thy eyes open
servants in all the ends of the
seech thy
thee
thy long suffering
holy sightin
And yet
be cleansed
exhaustableWe have sinned
, O Lord
preserver of menOh
many
fore
mercy
from the hands
of thine
thy turtle dove unto the multitude of her
dust
alone
Arise
.
how the foolish man
the
thee
But thouwho with thy
serving thee in
,
of all
in this
they are able with
titude
hand all thy servants
may
in a manner quite abolished.
our
him to succeed his holy father to
in truth And
as in
invasions of sacrilegious persons and the
all impure
that thou
ing the
worship and service
Osborne
was
She was
tended by him to have inherited his
in
England
lived
To
all the advantages of breeding
court
for gravity,
ties
of
since
Nor was she awanting to make a
of
government of his
to give opportunity of increasing his
said of hermany
.
It pleased God to
of
The
The
to mention in this
The fourth was
about
The fifth
The
now
death.
The
full
After which
much comfort
wherein she
for
from
sobriety
in the constant course of her life
but of an
them
her lovely in the
was very
the
accounts to God in
sincerity of her
Thus
God Almighty had filled with such a measure of his
After
But she was not one of those that lived in pleasure, or
spent her
red
family,
either as
or
in need
compassion
of those times of oppression, were banished from
homes
very a good
in hers
-aritaine
in his
for the
his sight.
I have
there
-nesse
disturbances from the
All which she endured with a noble
a good
st
her
For her exceeding kindnesses
that account
leave such a testimony from some unworthy
which said she did not much from her
But it was
which she did
not be forgotten
a blessing in her life
probable
Should I
-ned
I should be worse
who had forsaken the faith
made them, the very
Therefore
Father,
her decease
my marriage, bringing forth
nurses, men servants
us
And
was her
had
settling all her
last will
And albeit she had
out of her
The
George
and the
by will
out of
thereof.
of hers to that
hard thoughts into
by because she did not give all her
to him
to his
Besides this
with the opportunity of good
under the
maintaining him there all the time
a sore
the
All which time his
father
all: she
preservation we
In all our
Her
of her bordering
her discreet ordering her
It was very observable
troubles upon the
restoration of our d
ing
the last
to be such as turned to
God
she had put up
for her for all her
Bochim
,
her the full
th of
exceeding great
breathing
or rest
could subsist. But
fried oats, butter
sides,
the
But then she was seized with a more dangerous
-ttome
that laid on her heart
to her throat
either swallowed
of
She had
-ing
a little
turned white, so that with the
in the end
ease
extraordinary patienceit was the
.
Lord that sent it to her
her
or give her patience to
Often would she say
gates of hell
, the
.
deliver her
out the
st of her Why art
thou
thou so I will still hope in
my God
who is the
She frequently repeated the 71
was
which he
her
whole confidence
not now leave her in
in
beholders even to her last
all her torments, still she put forth
him in
to God in his
not
-able
most
pray with her,
they would not pray for her
for she was weary of it
on which they should
That the Lord would be pleased to grant her true
.
mercifully pleased to begin in her
To give her pardon, remission
.
them
To grant her
time
for me
This
to them
the
from
great
dry bread
Her desires was to
th of the
thBlessed are the
in the Lord
preparing her
in devout
I desire to be
Come Lord Jesus, come quickly
she
It was very observable in all her
deed she was not wanting of her gratitude to God
for his exceeding
to her in all her preservations
her
severally
it now
her death
to
her even from her
favours to her
she mentioned all her manifold preservations
deliverances of her person from death
a great consolation to the hearers
things
servant, who had delivered her from time to time
herthe gates of death
in a
And in him she alone trusted
he would still deliver her from hell
ever, where she might spend the whole
desirous to be
For
her
-ness
her
-ns
by her how to live
ably
She had made
confessions of her faith
foundations
true wholy
of our most
wishing us
of
served by
was taught us by the holy
England
factious
truly and sincerely therein
hoped in a better
humbled
God would
Charles
which these
prevented by the
As to her
that she made it her constant
all her
And now she found the comfort of his service
the rewards of his grace
of her
faculties of her heart
She
for all her
-culer
givenesse
her in all her life
highly wronged
for the good of
where all
s are
united in the holy band of
As to my
I might
pleased to give me
I had
grace to
find in this world
in
in a greater comfort by
that I was then with
had begun
Be thou
give thee a
She
she had in such a manner as would breed
that she hoped her son
with it
of a good
and disbursing the greater part of her
upon him
ing the
considering my
would amount to
him
And nowI have
course
I hope is laid up for me a
shall give me
the Lord Jesus
take her last
she desiring
-ed
her heart
After which
for us alllike good old Jacob
for us all;
so great
And yet
made me more willingly
I saw
God for the
hers, did indeed
She
to part with me to God
to you long enough
I should be delivered from this miserable world
me
contented in
this that you
. And fill your heart with
ation of our good God
comfort instead of thisAnd
yours
Certainly
her mouth
moderate my excessive
she said
the
that I might patiently
It pleased God she
good
of him. About
see her, when she saluted her gladly,
-come
there ever
her last end
for her
made it be read all over before her
her last will
selfe
to
God
into thy hands I commend my
And when it failed
drew her breath short
a some
the comfort of
in her
Which she
for she lifted up both her
to heaven three times, distinctly
And closing her
head
of th of
December
hope
Come the blessed of my Father,
For I was an
me,
And I hope she is now
where he was
the
amongst us
She was th of Decemb
Then
her into
The
to her
together with
number of
above 19
To the
to me
to
Amen.
O most gracious God
only begotten
my
unto me
me, a penitent
for the death
my
be remitted
O
I may
these outward
And that
-starving of
thy precious blood
from all her
Grant
washed from all her
and buried in thy grave never to rise up in
against
preparation of my heart to come to heavenly a
heart to the reverent
it may be
heavenly
on
by a holy,
thee all the
Amen
I could never enough
tion
be removed with
me in the
th
I was delivered of a very
labour
my
about
the 17th of
of th
Thus was I blessed with the life
God had
faction
But it
I should be too much transported,
with another
began to be very
not to be well
waked
over
but then
then
departed this life
has
,
to his God
all things in me which he
And that my
unprofitable servant
hath laid heavy upon me for these many
.
by
-ctifie
to my
nearer to
I may be better prepared for acting to his
by
was
some
of my
a pretty degree of strength
aine
notwithstanding
great factions
A
for this blessed change, desiring to
the best in the
All the way
factious
this might be the best way to
Thus
banishment or s
all
of
exceeding content
our
great Lord
the
O
that
And made a way for us to
our
destruction, which our sins
committed
that
us miserable sinners
or can we sufficiently lament these horrid actions
Lord shouldest have
to all the world. But
still pleased to be a God full of compassion
in
-wne
gracious
of thy
That our sins
be
what
rances of our
most mighty
at thy
the
letest
of the
to s
ding to these
we may not be an
head
with justice
his lips, grant him the desire of his heart
the sight of his
thine hand
thy
he may
And that both weknow thee
,
ther
saved us from
putting a
. Even
it seemed good in thine
fighting under his banner
, may overcome all the
strength
Thereforethe Lord
my
ties of mind
meanest,
thou pleased to
-ine
freely for thy servants to
of that
And
with my
the God of our
,
and
mercy for
then th
oldkirke
house
Then we
But God was pleased to
great
I have daily fresh cause
his name,
Newton
could have finished
with us
Denton
our
by way of advice
much on his
that
I endeavoured with my
have
peaceable temper
state
or trouble in
to a
for
more
comfort
study his good
in it
I was in
to
which was caused by that
Sunday
that day my
And
He saw cause to let me blood,
to strengthen the
my
That nightth of sho
should be my last in this
from God
under the
I did not belong to God
because he followed me with such
.
such
And that I had neglected
in his word
me from my youth up
ons from
great deliverances
of
I had
yet for the least
gainst God or man
now it was too late to
lected
For
though
-ulnesse
at the last
These
the old
or ingratitude
heavy
would I acquaint him
his trouble. And
When the God of
seemed to forsake me
as he is
My
I had none to give me
my
whither could I
heaven
in
, Eat
I perish, I perish
.
.
shouldest kill me, yet will I trust in thee
pardoning,
these thoughts,
stay
of my
in St
into the
unto him
to
Come unto me all
and I will give you rest
Behold
heavy
wards
past for any
malice against
then,
the
put to flight for me,
as he had
selfe
Prince of
ing
to repent
by this
this he
question the rich
whence
But at this time, when I was weakestChrist Jesus
came into my heart
teouswith healing under his wings
any who come unto himthose that
. He calls, he invites,
come unto me I will in
he
of
said
. O Lord
will give you
that labour
Satan
nesse
Alas
I cry unto thee
of the O God
,
the father of heaven have mercy upon me
maid
out repentance
deliver this
free grace
Father on the
pleased to vanquish my grand
word to me. I
that thou
art as
I exclude
a God of compassion
thee
heart to strengthen my faith
thy word
in sorrow
to come unto thee.
Thou most
life
.
every son whom thou
question thy precious love
I come, willingly take up thy
my light, my
patient,
, to submit
to thy dispensations: for thy burden is light
are heavy
perfect
.
liberty, make thee
my life
Rest.
It is too much that I have spent
delight in thee
by an unprofitable life
to
with the
for Jesus Christthe great
.
. Amen.
ing to flight that old serpent
, from
--me
measure I could, was of so
to at what time soever a sinner re
penteth him of his
put away all his
the Lordaccept him to mercy
.
Which I hope he
lifted the light of his
to
of his love
away
in this vale of sin
, if the Lord should
see it
But
with abundant
but death
God are not to be measured by the
but admired
degrees I was strengthened in
brought so exceeding
But
which was a miracle to know or believe. And a blessing beyond
hope or expectation
I should
treamitys
to
abundantly to a perfect recovery. The Lord
in all gratitude
heartto
before his
family
1662
kirke
Also
which I
me in
Thornton
-tion
for a debt of
vised by some to secure out of his
gage
formerly to take upon him the
those things chargeable thereupon
a good
these debts should
should take
both in regard that neither his
an enterprise
his
stand the disputes, which she foresee would
that were
necessity for him to
by reason both that
challenged by
secured to us by
tensions
followed
English
cured to him
before my marriage betwixt
Christopher
of
or consent as aforesaid
to the
out of his
not accept of security out of
violency
to
above
an
dispatched it.
be
which they would have
This accident
of those men
the injustice
-ainly
ordered
fore
gave me
have proved
I had wanted
bed from under
I pray God forgive all those
he intended most good to all parties in the
the
And indeed
unawares to
ure
me before he went to London
nor could imagine that he might find such treachery in
those
patience to
I upon every occasion
who
.
to suffer me to have afflictions of
the affliction he
assistance to
Therefore
mercy
through oppressionhe will
double
his pleasure not to be burdensome to others. And
to be our
Since the sad
much deprived of the
the use of our
was
notion of
way
worship
ally
was by too many
despised as
compliance with the times
was the
lost men
Christ through some
imagining themselves above those ordinances
In what a
God was
the holy
given
his who should
have
through his bloodshed
was
ye presence
waters of life
did still, all these times
well
the mercy of God
had any opportunity of
For there was not then any minister at
did
many
to
longed for
al
mentioned
it
to accept of death
might be shortth
me to
change
ber
especially
motives of examination of my
-rituall
had wrought in me
owes
I had returned due
of his hand of afflictions in my deliverances
Upon which
had
had interrupted
walking with God
of from his service
whatever, nor
such was my
of
negligence
,
new this grand
ordinance of our desiring in all true
fainedfaith, hope
:
which our Lord Jesus Christ left us as his dearest pledge of his
love who laid
sinned notwho became
through his grace
But I could not
it
long deprived of all these
a
that good man
to
necessity
others
pledge
Through which I was much comforted
-ned
ed my hopes of
ded to
would
-neweing
come my
bloodshed upon the And that my
. I
sing unto him
e
. And
he will
free me from this
of the
to
his
according to the power of his word that
.
to him he would in
better assisted to
God should call for me out of this
free
.
nation
And
the
according to
.
amongst my
a
his
-selfe
in the first
not only breed scruples
This was neither
nor to
to
but it was
this
to
my time before this was finished
in the worst for the disadvantage of my
ing
had taken away for
of
my
to assist him
I had
settled on me
was not
all my
with
selfe
settle the remainder of his
God should give him one by me
his younger
from
besides the advantage of
much deliberation
God
Covill
to
desire therein.
Albeit there wanted not
intresst
of
not of
themselves
fortune to secure all
never so
hope for a
tegerity
his debtsin contracting
from my
whom God had given me
borne the name of a mother
settled
provided for in this world
He that
hath denied the faith
what was
pleased to
that he had with me
was
part to free the rest
ger
not
by
with debts first to
Albeit we had by
from
my
to
ed for the
nor did the
the
be left at
The case seemed very hard to me
the more earnestly
contingency;
great cause
was
lieve it could not be
There was left only
in passing a fine
And now
opportunity to
that did not take me out of this
both
upon them all for
Almighty God
both in
of the comforts of this
us to
on my afflictions
joyment
for or
full time
-sd
a
old
d
before the
when she
The least of which
hearty praise
when I was delivered
life in
the 19th of
the
night before in strong labour of him
on things below
an exceeding great
seemed all
could be was
I used formerly to others,
like
came unto him
was delivered
but brought
upon my body by
But oh, O Lord, most high
, wherefore are
thy to such a
,
to
.
my
sorely in thy anger
I
of thy grace
: thou
ever can be
given to thy most King of Kings
. The only giver
preserver of my
I have lately
on my
How can I
cannot
O Lord
my dull
to me his
what the Lord hath
. Delivering
thee
ception, both from the
, when the
was open for me
when Satan missed his purpose
me
against us, which he intended for our destruction
from this
of
firmity
O Lord
in let me live to
for all these
this be arguments of thy love
Jesus Christ, the righteous
his sake;
to be able to give my
I did
Thus
sgiveing
hath he heard my
made before him
from day to day
holy.
for all the deliverances
both in The
in
th of
September
Newton
to see his admittance into the
of
with him to be his God
lives end
as well as the
The God of all consolations
health
tion
for many generations
a
to praise his
Finding what the
the requests of my heart
me
was by the fervent prayers
t12 13v
in my
ning at the waters
the
that death
ever
to
a right use of these
hopes of through Jesus Christ our Lord
Amen.
of
these are accompanied with thorny
more to me
much health
before my delivery
me of that sad
the gates of
;
terrified with my last
to be preserved
strength were not in the Almighty.
a pledge of my
of
After this great mercy
whether for
for me to live
exchange
gaine
for him for his health
my
For
into the
Norton
Best
of the Lord
them
my
ledge through the due examination
me power to
the many
for our
should be delivered to
This was seriously considered
with the
to my
for my
that he would
God to take me
to my Lord
foote
I bore at
for in it was contained all
sistance
might be
to
into
exceeding
dittion
Robert
But
which prevented the
to be in a
great Father of
strength blessing of the breasts
to give
comfort in
who then had increased my number to
O Lord
thy servant
th
upon
the rd of Septemberth
to the
of Christ.
Her
Legard
comfort in the nursing of
pretty strength to
praise the
. Lord
comes from him alone
mercy
a very sad affliction
dangerous
from
nigh th
At which timeuldwas
violently
to assist
times
like to die
I expected him each
health
brought into a violent passion of
of
And prevailed
to
dead
see
Thus
to
selfe
ring
was in the miraculous
of the
.
tion
assist me in my
sad calamities
my
to the world of troubles.
but
our
gave us hopes of
for him,
when
called for a
admirable to all.
, who
still in the
. O Lord God
his compassion upon us
just are thy corrections
, whether
mentsThou
but surely we have offended
or our
or to give thee the
ever since we have
. Pardon our
sins
thy
us grace that to make a good use of this
that it may be for our good
sayis good for us
.
may
make us humble
of my
thy
thy
husbandas thou
. O Lord
give us s to serve theesacrifice
of
.
th of
with her
young a
miserable world.
She
much strength did resist the
ter
th
her to his mercy
any
who preached a
I dare not, I will not
though it may
say good is the will of the
Lord
which I
lives of
the Lord
of
And instead
that my
my
,
by thy
the God of all consolations
against the
. Great Lord
not to
,
things belowso make me
. Oh
that I may spend
, wherein I take
of the
in this miserable
but
this change may
That then I may see that God face to face
be
be delivered from the
. Amen.
which brought her into a violent
upon her in her
the night before
Blessed be the most gracious God of
the Lord to
. In her
before him in
ward
glorious sights she then saw, as if heaven opened to
sent for me to
in which
conceived before as
with a
ment
before
for the
not one penny could be secured for
that
that
which condition I could not
of this new
Thornton
would not be
dittionth of August
about
time
expect my life
my preservation. But it pleased God
in a
expect to be restored
All which time
of that
was so great that it was expected I should have fallen
into a
feeble
which I found for
of
strength by degrees
I
for deliverance
the
who looked upon the
brought me through the
-niefieingdid not cast away
my
a large
that
not desire
my
of this world did
words into my
thee by faith
throne of
, who in thy
caused that
of that
bed of
to cure my
in my bones
pull them out of the
see me in my
Daughter be of good
And
can I sufficiently
there is none
me a
oulous mercy
to theeneither
can be able to disunite me from the love of thee
ifie
be
praise
Amen. Amen
In my
upon those words in St
After these weaknesses seized
with such violency
of my daily decay
period. Death
of this
to be
towards
to the other while I was
Which duties, I made it my
could not be in such a state of perfection
command
me
to my
And
then represent
in mercy to
blessed with
th
yet such was his great affection towards her
desirous to attend for her
for her sake
ever her fortune was
him
a better
This
side
Nor could I be
might depend the A serious
was in
more
him
Whose prudence
knowledge
might the better judge of his life
qualifications for the great
from whence
of every good
After the consideration of all these motives as
regarded
proceed in this
be placed
Robert
out for them
mentioned
this motion
by the
her youth
when this intended
There being still an affectionate
Neither was I out of hopes that
might
But
of these sicknesses
ing into his
would be left in an
Behold the
out of strangers
Praise the Lord
. Amen.
and
nd of September
th of
in the
was deprived of
At last
all over.
her life.
hopes
She was all over her face in one
each other. But
humbly
for want of rest. Blessed be our gracious God
his
Ableson
she went
had given.
his grace
sight. And
for
that she may live to his
with violent
the last
that he was very
in mind
the relation of his
would have
understood I was in
his
with abundance of
mine
his change
-ing
the comforts of its
sad
use of his
in the detaining of his
noble nature, it wrought the more to his
of the
advised
of
enced in the transactions of
or
Yet did the God of
give him many
times he was
a
his severe
heartily
his
drew his breath shorter each
.
sleepe
was
selfe
a sufficient
He was a very great
was not
of a most
ready in his
tie
sending him to
provement of his time in the sciences
rity
very strict, in acts of
In fine
had much comfort
full of expectations that this early plant might flourish to
the
to our great
upon the former accidents mentioned, he fell very ill
where he had
And suffered great hardships and injuries for the want
of
duty
rme
for his comfort could or
could
ted to discharge the
his
cause to
fore of
1666
as
preached a
was buried the
all expressing very great sorrow
God
mongst God of
has
prepared his
in all his health
was he inclined thereto in the least
God in his youth
an
the most fine
thou the God of thy father
heard the like from
to God
I hope he now
ofan up
right
lay heavy on him
him his
great comfort to his
gave a
Therefore
that heard the
quiet
from all
wicked world
ever that preserved his
Jesus Christ. I
brother
to lie in this
me to admire thy
are pleased with
provoked that we may further
thy
Make me
that I have never
for thou alone has preserved me
by
if it be thy will
, for
whereby I may be deprived of the
service or good to my
of thy
good of my
was
th of
of the
th
-ingth
them being very great ones
About th
15th
th
recovered
most humbly
his
in not quenching our
.
the Lord
favour to thee th
recovered his
his cheeks
in her
sleepe with
awakned frighted me
up some
I will praise the Lord
. Amen.
great deliverance of my
th of Jan
th
temperth
very patiently
eases
used to her for warmth by
Portington
God, he did begin to give us better hopes
a recovery
th of
could not swallow
rd th
to unclose. th
throat mendedth day of
began to be pretty well
th
The
But
to the great Lord
lives when they
accept
passion upon thy
be instruments to thy
upon the th of
or
deprived him of his
about
the
fast
th of
But by waters
which
favours to me
praises for
death of
from
the blessing of God
nigh death
her
of a goose wing
breath was
her
she was taken up dead
a long time
and it was
But it pleased God in mercy
after warming
long time
great I most humbly praise
most high
which graciously
in the midst of
life
that she may be
the
fall heavy upon the
of his
to all
was
vocation or malice begun on his side.
stranger to him
then with
about
a
his life because
the displeasure of the
very penitent.
the
th
me a
th of
my last
of my God
have
. Therefore
part
will of our heavenly
to our
in this dispensation
for the preservation of my
in all my
I had not my healthth of May
the time of
to the the God
of my
strength
comfort in
summer
a blessing to those
preservation
following.
delivery
rectionsto
in my
sent for to him very
hardly escaped with my life
about th of
delivered betwixt the
I was to my
which caused a grand dislocation of the
my distresses
me at that time, most
even these
O my
him
thy I called unto him in my
the
Thou artthe guide of my youth
.
finitt
since I was put my trust in thee
alone.
influences of thy
are upheld
glory
strong
.
for
but blessed be the Lord which preserved her then
her from that
th
on th
His
of my
good to the most
see it as a change in him. And therefore
signation to his
patiently
our who
.
for me min
mine either in life or death
14
like the
did
precept of
to me
fell into great
ing
th
this miserable world.
at nightst of Decemb
that time
long
breast
dittion
under such afflictions
able dealing kept me from gathering strength. I not
was
against me
peace
nesse
nothing
these but the
to
please to give me
to her children
had
came, as before, to be with me
I still
sure for that, I would never have
world
owed me
for an
for
her.
sion of
to thy name,
which gates of death
me beyond all hope or expectation
them from this
all these heavy afflictions
dust
for
comfort or
my
those lasting
thy good time
tothe song of thy
.
I will
Amen. Amen.
I had returned
time
but
us
band
fell on him to my abundant
fetched to him
him.
selfe
to give him
he was in any
his
to
present
direction
admiration
we
And to that end
almost when he was in a
th day of
was our
nance
who we did for my
for them.
signed
for his part of
other part of
I humbly
to
late
of
this
land at
th day of
did very much trouble me to
live but 47
take notice of such things, but rather
for relating
the
Danby
I &
make use of this as a warning to him
heard to say he should not live very long
diligence
In which time
nd up in him
of this change
of the Lord to
Courtesy of the British Library Board. British Library, Add. MS 88897/1, 237.
course could be taken for his preservation
a serious consideration of his
to
had
was very desirous to
as his th of June
but it
not
left him under the
Page of
Book One, showing boxed section title.
th of June foll
by a hired coach to
he returned home on
All which time
of him, or from him
It cannot be
to
of
much
of
well.
by her to be the dearest
hard
framed by
said
of her ey
in
brought
service
away
salutation
upon
to
loved her company,
not tell what to say of it.
afford towards
I had formerly
not willingly part with her
my soliciting
would have her away from me. Then
would leave it to
pleased. Upon
together that night
they were prevailed to stay that day,
why all
her of
respect. I said that
save that she brought
as I had heard them say,
knowledge or consent. Then
that she had
from
to him
she had
a
as to require him to furnish her with
his
that letter to this purpose
never
sending for
not heard of such letters
at me
we knew her not
time of her entrance into his
had wrought in it
begun in such an
discontent of his life
times
could never
seemed to be religious
helped her with advice
came from
on
advice whether
and
she might
to both
to consult
at that time
I was to use my
good hopes
it.
I
she should want for nothing. I would use my
vantage
service
for
it was out of
to the skies
she liked not
indignation
sake from
before that
brother Denton
did not
Batt
I sent men
hence on purpose
came not.
ly
for to
whose
to represent him with the best of
first view
pinion
that she had
that
a beast in his
or
me on
faithfully
had personally
before she came to
could
or
but her
she
which would never be humbled,
wench
did cause her to cast her out
And that she was
time
her she would
my cause to bring them together
nothing now. Upon these
selfe
Danby
by letter to
went for her. And her
related.
love to her person
-nesse
observed abundance of
with a
towards me.
necessity, not affection
My endeavours was much slighted
favour
great indignation.
who
match to me as
be exceeding
man of as great
knew in all her life,
both parties
tions
consent
as
against me
this
she had
him to
And I know not how it can be distinguished from a
erous
with
And
match about with
would be of great advantage to him
with 100 more
hon
she was
comfortable life
desire him the best wife in the world
him about his
purpose of insinuation
his person
At the same time, though at
come to
would have her marry the best husband in the world
have him
in all her life
she see
from him for her
propounding one of her
not worthy of such a person of
he would direct her in her
that she might lead a comfortable life in the
though not
never
which
Upon which discourse
standing all
on her
to
any thither
but she could not be prevailed with upon
had soe
when I came there, as
died. Upon my
I did
she had
in all things
world
And that
because she had
But
had
from
And at the lastd that she would
sake
on her
have it
of all things for it
she would give her
when she came to see her.
to accept of
to the
pay
her
To that end
I did
account of my
all speeches which should give her the least cause of trouble
But
offers
have
to be paid, or she would never
as she had
otherwise
After a
write to
her
with as much humble submission as a
could
under
paid
would not
give her
she had better
for
band
was she
account did she cast her off
to
me that I
any
duty of
nesse
Notwithstanding all my true
to
love I had towards
I
entall
affection
which she might not freely command
that knew my actions
nor
in
of from that
time
I may now see my folly
not
to be
Some of
by
gotten
pretended for me
I did of this nature
such high indignities against my person
from whence I
whose
old
he had
of
not
,
much less to
God,
of in st v. the 4th, 5, 6thHe that
to
Be not a
. Too sadly have I experienced
this
.
time of troubleS foot out
of A man that
.
Yet
in this time of my life, when the other heavy
from God lay upon
I must taste of this bitter as one
the Lord Jesus Christ And I know that tribu
. Although I
am a
. Indeed
to be the more
cruelty of men be the stronger fixed upon God alone
learning the th v. 1, 2d, 3
where he describes the
.
Is it not a
.
when a companion
O wicked imagination, whence
There is a companion
.
Beware of a
.
for he will
stand on the other side
Had the profession of
they could not have dealt
the
tion
any
charged with
themselves
age
my innocency in
siences
of my chaste
amongst them. Nor can it be imaginable
heart God had framed
his youth
up in the
of
either in
God, or prone of
militie
an
me even from my
these natures
ces
be
usbe
that I dare to imagine
on in this life
I may
Jesus
stoole
Jesusthough I know nothing by
.
And when I have
.
Neither would I have presumed to have spoke
pon
in my preservation
I know that St when he was
lines as a justification of my innocency
I may say these sufferings has in part befallen me
future
since all our
Nor was
owes
Had her
my
to
had heard
her discourse
I had not
out a way to have righted
the knowledge of being wronged.
But
lies to
out of
the mercy of God
and abuses
I was charged with
to
ings
-serns
or servants
that
of God in my actions
igeous
me
out with me about the
had first raised those lies
of that place
in hers
willing to in regard of
me
then she was to
-nate
way for
Upon which words
her if she knew I was wronged
very hard if I could
she went away
gether that I should not be righted by them
way
was abused, as was pretended by others
was my should had
What was the cause of these
had not given either of them just occasion
like sisters in my house
not out of
or me that things was thus ordered.
When I
could
knew not
that
my service
she was resolved to
used
should have
of it
But
because
but
Although she gave me
me she would not stay any longer. To what
these persons
her off
th of July
had
my perfect health
the
I was seized upon
before my face
her
lies
I did
have acquainted me with at first
that person to
have
was doubted to be of new invention to have outed
things
in all her life
that she might as well take away her life by
as wrong both me
on
her
like the
that I was
out into an excessive
such exceeding violence
answer
lost my life
as the
that I hoped
these slanders of the
cost my
of my
those holy
had they
but from the first raisers
highest act of malice to
upon one
requited me thus
in
instruments in my persecution under pretence of the accu
sing my
into the
miseries
my heart to be thus dealt with by her that knew my
us to
a
Alice
her
them both
abused
him that he would not
of
carried
to her at all times
with sorrow at those lies
ous woman
others against me
me
to laugh at
deserved nought but laughing at
And all this was
that might
Upon my charging of
to
they
or heard any thing
others
me in that
contrary to
-tioners
And under
of healing those wounds of others
such a poisoned
to wound my afflicted
(it was worse
behaviour against me
nay
cecuted
could not
If
we know that
the father of lies
selves to fight under
not be subject to his temptations
to heaven
we are ruinedold serpent
there shall not be
rable.
s intents might endeavour to that
heart
many
filled
having taken
say
sight
false accusing,
against me.
wrongs by all my servants in my family.
For it was my desire that
them before him
they could say of my actions at any time
to
of them
but what tended to the good of
should say any bad of me
nothing of me but
worthy to live that spoke otherwise of me
purpose
lamentable condition for those lies against me
desire that I would not
had never said such things
nor had they ever
After which examination, it was
intentions was not to have my innocency cleared
much
sation.
in
But let all be rightly determined
of pure revenge
her expectations of
damnable a
to be even with him
was
requite us both
to marry
And yet surely
those lies
had heard them long before she went to
she not possibly
which was an undeniable argument that both
truth. And will
in her
little
his of his minister
s
since she knew him
for
And full well she knew my
to such
God that would not
of those that rose up against me, but
up
seeing my intentions
to fall
isfaction
to give a full account of my innocency
not question
they
for my sufferings
disconsolate. I will
esnessfalse
its
treacherous compliance I was the deeplier wounded
sorrow
but I leave her to the just
his holy determinationbefore whose
. And
all
my youth
I was
.
ceeding proudly
mouth
actions are weighed
Well might this good woman say which was wronged
.
in the opinion of Eli and accused to be
said
.
And even thus was I, a
great burdens
for the discharge of my duty
as this
. And as the Lord did free this woman from the
of that sin
slanders
things of another life
mea
I did not take any comfort in my life.
my
have related
there was
how to preserve my life
by
Norton
to be
from acknowledging them
them all with great
to make her guilty of those lies
she vowed before the Lord she was innocent of
make her guilty of
her threats against her. When
she
all things which she had heard from
selfe
she should
procure her a coach if she
her
would not
I did
me,
At length
a day for her
servants to th of
At her departure
to the former
that
all
I was
recover either health or strength
miracles on me
other of my
of those
all
be God of my
.
One passage more must not be forgotten
said
to them that she would never open her mouth against us
of
has
But surely neither
to
gainst both
my private
Nor would I
who has
nor open the mouths of the wicked justly
those of whom I know
In this I will not
true
great
together with all others contributaries
.
O
in have mercy upon me
thy
overwhelmed with the wicked doers
Deliver my
fullwhich have not God
O Lord
iciously
.
rise up: they laid to my charge things that I knew not
With the flatterers were
.
They gaped on me with
.
was in Lord
and
Awake
to judge my cause
which am
. Make them be
God
servant: that the Judge me, O Lord
Godaccording to
.
the
for thou only
.
mefor I am thy servant
. I
slanders
my For thou
these
but
now they take my contrary part.
because
prosperI put my trust in thee
. Plead thou my cause
O Lord
that fight against mepersecute me: say unto my
I am thy who art the
the oppressed the buckler of all that trust in thee
liver us from all the assaults
who
we have devoured them
.
Strive thou with them that strive with us, and fight against
. Preserve us still our inno
them that fight against us
cency
them,
has
which thou that fame of precious
before thee, all my if it be thy blessed pleasure
give me that comfort.
a pure
in
that I may
. Thou
tread the steps of my dearest saviour
even when I was in anguish of
All which I take as grand
gments
nor forsaken his
I know
Teach me
when I should have had thee my only
Let me be the better by thy
who
out the remembrance of me from the
the anguish of my
out of the
have I called
Lord
But still will I hold me fast by God
guide
in theeO Lord, my strength
.
thy faith, neither life nor death may
.
And blessed be thy holy name that
And I desire humbly to acknowledge thy
to me that did
Christian,
dearest affections betwixt us. Thou
us thy graces in that holy band of marriage
wherein we lived
such
whom we
serve day of
above this 16 s
we are his undefiled servants, desiring
of a
to follow Christ in the
sanctified
Lord
a long
And now
the
taken upon me to
Lord
which hath had regard to his
of thy favour to
thou
to
but to
And I will give thee the
on the account of my
. I will
most high
last be delivered from the scourge of
holy
. And I beseech thee so to order
to the circumstances
live in the society of holy
Jesus
be all
.
Amen.
great deliverance
the
which
high
hearty thanks to the God of
preserve
a
The
for his
him a
a loving
tending to the accomplishment of his
dowments
hath begun some dawning hopes of his grace in his heart
knowledge
things
his
of his
malicious
good God
would destroy us
take notice with comfort in his mercy
prayers of his
to my humble
blessing
has dedicated him to his service even all his
upon
Christian virtues
standing
him in his youth to his riper
in his
Preserve him from the
And
this
of thee
this generation in
fully
heartily
Jesus Christ
While I am in this
I must not desire
in sorrow
denied my
he fainted under it
loads of our take
up his
gall
. I
have the
the
great
, the Lord of
wise disposer
wise for
make me thine
. The Lord best
me
propose
proportion to
sees not as man sees
ing
departure home
before th day of
th
-nesse
faintings abated something
came to see me.
sad
falling
with excessive
day
Nor could I possibly
to see him
was brought
that befell me in my
upon my heart that could be
fainted
my
cy of God miraculously upheld my
to
from him, still earnestly desiring to have
but my
of him
I waited
be of good
for I should have
I had him in my life.
God
That night was spent in
In the morning
according to my
had
my
faintings renewed with my exceeding sorrows for the
under God. The
which had
from this world
Thus
time I
Such was the violency of prevailing passion
upon this change
marriage
spouse in life
-amity
from the
Lord
husband
with the waves of sorrows
ent that usually attends the
Oh
Amitiesmy
may I
sad complaints
part with me all in my
his love was mine
sufferings
.
day for the
from me
afflicted in
comforts as
my full measure
Oh
from the
for thou
I am thine
. to
.
still
to
.
in a Is there not an
time for man once to dieOh
with God in
in
all my I must be still
that
in The Lord is his
is
forewill I lay my mouth in the dust
with humble submission
Had he not in much mercy
selfehe
in the
What although I now
which he put up for me
the
intercession of our blessed Christ
tercession for his
nothing but puts a fresh remembrancenew flood of
bed
him sayas our
. I was in the world tormented with
nowin the
which I longed
Is there not
for this sad
doest thou not
in him
where all
him
for ten
advantage. for me to live is Christ but
.
to die is the
,
with
as David in thy
.
at thy right hand for
And I may say with Job
face to face
this
like histhis
.
Oh
his
what good things is laid up for them that love
And though great are the troubles of the
are they but in order to
he will deliver them out of all
. Oh
repine or call in question the mercy
great
himIt is the Lord
.
must
Although this dispensation is most bitter, as the cutting of
thy life
or resisting his pleasure.
over
What if flesh
thou must live by faith
thy will be
in all things
some other
that thou might be assisted to
together the
of our faith
. Spending
a few
bringing them up in the
deliver up my
according to that I,
.
will serve the Lord
That
hopeWhere there shall be
,
our to follow the
. There
love
or sorrow
there
forts, our
these
shadow of changing. For in heaven
they are as the
: nay higher, being
God
callwho
not the nature of
Abrahamlike unto his brethren, that he might
to God
d v. 16, 17sons of men
have by the
of God
God
striving to fight this
his weapons
for to him that
of the waters of we know that if this
nacle be
God.
be
those
.
our
made
omnipotent
which doest
that
,
man,
. What am I
, which am not worthy to live
a
upon me to
or have my life given me
art
butes
capacities
as well active
am thine in to accept the
of my
worthy
into thy most
; for
O Lord
of our enter not into
.
Lord
But thou Jesus Christ
to be a in whom thou art well pleased
these
accept my
.
I
thou
in thy sight ever since I was
strengthen my
dwell in the
heart of those that are
grace to
heavy dispensation to thy
with a
knowing that thou
afflict willingly
for the
by setting my affections more on heaven above
I will
least offence against thee
betwixt my
more
head
I
sin in resisting thy pleasure or disputing thy
servant in this desolate
see thy various
much
: Lord
to I
either in
life or deathfree from this
to serve thee with perfect freedom
that I may be
Teach me thy
.
thy glory
of thy praise chosen
in this crooked
Although my
theemy strength
make
.
Lord
thee with a ready mind
.
my latter
I beseech thee
leading us in thy
.
stepsMake me to
make me acceptable in thy sight
in this
where
I may forever
All these humble requests
Jesus
at the
the
, even for me
of thy
To whom
be
.
th of September 1668
in health much as of late
not
he knew formerly he had
for his
But now
to him to be a
he was at peace with him; he
the Lord for this
was had
for now he was
such like expressions
who
they sent to me for the
dinner.
contented with
as well as he could for his
had his
with his
nor
to take him to bitter
with the
any torment or
morning
in to the hands of his
He departed on th of September
betwixt the
day of June (
ing
Newtonth of
our neighbours
us
the
of
his
There was a very great
most generally beloved of his
for him
But my
parted with the great
that I may not displease the great
but desire to submit for the
be united in
th of
th v. 1st
Remember now thy
Lord
thee, which he loves not for thee
O Lord
our
by an
were free amongst the
O
gracious
me
dresses at thy
regard the
despised
fixed upon thy
to be made like thee in
. And behold
thine indignation
;
thy hand
;
of my my life
;
by the withdrawings of thy Hide not thou
let me acknowledge thy hand with
my heart
my thy word to be a
that I tread not the
. Neither let me
. Though thou
into the
are forgottensoe
sore in the
joyed
a
desolate
.
for those eminent gifts
to
our youths,
ence
to
up thy
in submissive with a true
to all thy wise dispensations
perverse will never
out, in all the course of my faith, true
.
orne
of my who purchased it with his bloodshed
write in my heart a new nam
e
may be from this world
Lord
thy precious blood
. And
thy good pleasure to
to
,
me from sins of
over me
but by thy
might be in a more prepared
the
the
. Andlet me
the amongst the
in the land of the
: for the living
holy hide not thy face from me
but give me sufficient
with fortitude to
fitt
I humbly beseech thee
healthy temper of
duty which thou
to
blessings in order to
for whom thou
with thy
Old Adam.putting on the Lord Jesus Christ
want
serve thee, nor
them obedient to thy
in those duties thou
assisted to discharge a good
Give them obedient
and a
, in love and affection,
willing heart
instructions from thee
servant in this her disconsolate
Grant that each
knowledge of our Lord,
by them. I beseech theechildren of
to serve thee in
the
constant
life of
in our words
opportunities of
That I may
grow
of the Lord
to be rendered up into thy hands
be abhorred of thee
the
. And further my humble request is
into the hearts of
all my
ted to thee
That it may not be in
to disunite our hearts from thee
may
that the God of
. And all these most
his
humble requests
, with
requests,
gracious hand
both for our Lord Jesus
,
the
prehensable
be ascribed all
by all
by the
which the grand
taught us in his holy
Amen.
Love not the
for the fashion of the world
.
for where your
.
The
.
Nisi Christus Nemo:Tout pour le' Eglize:
a.Crowne ofLife
O
.
NorLyon that mySoule wouldteare
Courtesy of the British Library Board. British Library, Add. MS 88897/1, 286.
where I was
his
was weaned;
a
my d
discharging the duty
I was both a strong
for which I most humbly
God of my
, which still had his gracious
of
life
glorious name
of
of his favours to young
from death
esses
not send his
could not continue nor be preserved from all
For
others
defend them from
ness
of
by all
name of God
The number
of his miraculous deliverances are past finding out
preservation to me
was following my watts Tomlinson
who
but about
but my feet stumbled against the
fell
broke the
against the said
long
have bleed to death
wound
perfect
never be
How hath my
slip out of mind
praises due to his name
God
when thou
To the Lord
in humble gratitude for this great preservation in the
his
And with all my might
name, who hath had the same
as a tender
that thy
incident to this life
even almost a
nor forsake me
God of
since I was
of
the land of
holy
Amen
was a narrow place we were to
none other to take but
danger of falling,
throw the
land
on that side
had
of the narrow way could not make any
nor his men to
much
But
did much
great
was not worthy of this
all thy
O Lord
great deliverance
of my Jesus Christ
his
for recreation
of
it
well by the
by it&
young
desiring them not to bid him
he had
me
swinging by my
my hands on the swing
my face
force
my
and
nigh death
for a good space of time
again
house was
At length
but a long time
pain and
before I could be able to
But
surprised to see that sad misfortune befallen to me
as did
But oh
selfe
Lord Goddust
from a
in a childish sport or play
Lord
times of my life
praise
did thou
great name
to thy for Jesus Christ
sake
his death
fire in the
have burned it
had it not
There
the night
dust
that went up to the
of
the
with
and
great
was
Blessed be the
and all his glorious
Dublin
the Irish made
was
a very strong man
of which he was descended
ters
an
went into
by the
what became of it.
by
said will was
put an end of all the d
when the
the
forced to fly to hide
brought
the
over
by them
She kept
came one
I could not hide
But
was with her
violent to have
his quarters
all the fair means could be
in
she could procure me to be his wife
was all in
for I was not to be
not have any
word that
to me
his way. It was not to
And
house
to secure
with a good old woman of her
God
at night came home.
was
indeed
serve
to be revenged of
he would
true for I hid
was to march into
sent all she ought to him
her
could not do
company
against her
in her ground
drive them
me blind
So
was to
abused her
her,
make him take it or punish him for his
her
which did
her and
This was a great
destroyed
the great
There was
hand
me a
had
her
bid me
man
said
would watch for me
at
his pains,
was here.
did not suffer me to fall into the hands of those
son
such a force by the
Lord
Courtesy of the British Library Board. British Library, Add. MS 88897/1, 299.
of
Lady H selfeannother
for
guides
-covrably
over
be
his sake
the short
freely
And she did
above
was
Page of
Book One, showing later additions to the main text.
at this time to spare me from this death
has
creature to bring me out safe
.
God of
from drowning as I was
Swale
in the
the
one of her
in the
with a cannon
by
of
with the window open
on my knees
was
.
And was
of mercy
shere
Ierimys
his
married him
his company because he was
hired some of his
away from
other
the wickedness of
against
great breach in
did
by them
standing
him
anger against each other
they neither could be
But
instrument to
to such moderation
pardon (
amiss
all former disgusts or displeasure
comfort
of love to which we were to come
my God
Courtesy of the British Library Board. British Library, Add. MS 88897/1, 301.
unto the
Direct quotation from Joseph Hall, 'Observation, V', Meditations and Vowes, Divine and Morall Serving for Direction in Christian and Civill Practice. Newly Enlarged with Caracters of Vertues and Vices (London: Fetherstone, 1621), 575.
The concept that human life fell into stages was common. Here, Thornton might be using a schema of five with ‘nonage’ distinct from ‘youth’; the latter (‘iuventus’) covered the mid-twenties to mid-forties in some models. See Cordelia Beattie, ‘The Life Cycle: The Ages of Medieval Women’, in A Cultural History of Women, ed. Linda Kalof, vol. 2, The Middle Ages, ed. Kim M. Phillips (London: Bloomsbury, 2013), 16–18.
This line and the next closely follow Francis Quarles, ‘The Invocation’, Book 1, Emblemes (London: Francis Eglesfeild, 1639), 2, ls. 27–28.
This line, and the next three, closely follow the last four lines of Francis Quarles, ‘Meditation 12’ in Book Rem, 5, 8.
The parish registers of St Michael, Kirklington record her baptism date as 19 February, six days after her birth. The Parish Registers of Kirklington in the County of York, 1568-1812, ed. Hardy Bertram McCall, Yorkshire Parish Register Society 35 (Leeds: Yorkshire Parish Register Society, 1909), 13.
A decorative dagger (obelus) in the the left hand margin is probably a ‘signe de renvoi’, which links to the same sign on Book 1, 285 (see image there). See Sharon Howard, 'At the Margins of Alice Thornton's Books', 10 July 2023, Alice Thornton's Books, https://thornton.kdl.kcl.ac.uk/posts/blog/2023-07-10-at-the-margins/.
The concept that human life fell into stages was common. Thornton here is using a schema of four, which has a long pedigree. See Elizabeth Sears, The Ages of Man: Medieval Interpretations of the Life Cycle (Princeton: Princeton University Press, 1986), 9–37.
See Raymond A. Anselment, ‘Smallpox in Seventeenth-Century English Literature': Reality and the Metamorphosis of Wit’, Medical History 33, no. 1 (1989): 72–95.
Christopher Wandesford did not arrive in Ireland until July 1633, so he cannot have called for the family in 1632. See Terry Clavin, ‘Wandesforde, Christopher’, DIB.
The theorbo is a large lute. It was imported to England from Italy in the early seventeenth century and a design based on the English lute soon became popular. See Nigel North, Continuo Playing on the Lute, Archlute, and Theorbo (Bloomington: Indiana University Press, 1987), 6.
'Gum Work, is by Gumming of several colours of sleeven Silk together, which being dry, they cut into shapes of Leaves and Flowers, and so tie them up upon Wyers' (i.e. wires): Randle Holme, The Academy of Armory, or a Storehouse of Armory & Blazon (Chester: s.n., 1688), 3:99; cited in Raymond A. Anselment, My First Booke of My Life: Alice Thornton (Lincoln: University of Nebraska Press, 2014), 218n45.
Learning languages, dancing and playing an instrument was a standard education for elite women in the 1630s, along with the study of religious texts. See Julie A. Eckerle, ‘Elite English Girlhood in Early Modern Ireland: The Examples of Mary Boyle and Alice Wandesford’, in The Youth of Early Modern Women, ed. Elizabeth S. Cohen and Margaret Reeves (Amsterdam: Amsterdam University Press, 2018), 16–62.
The Wandesford family home in ‘Dames’-street, Dublin’ is described in Thomas Comber, Memoirs of the Life and Death of the Right Honourable the Lord Deputy Wandesforde […], 2nd ed. (Cambridge: J. Archdeacon, 1778), 75–76.
The baths would have been at Bath, where there had been a bathing spa since Roman times. The drinking water at St Vincent's Well, Bristol, was thought to have health-giving properties but the baths were not added to it until 1695. See Thomas Guidott, A Discourse of Bathe, and the Hot Waters There […] (London: Henry Brome, 1676). For the date of the baths, see George Heath, The New Bristol Guide: Containing Its Antiquities [...] (Bristol: R. Edwards, Broad-Street, 1799), 154–56. On the popularity of spas for women especially, see Amanda E. Herbert, ‘Gender and the Spa: Space, Sociability and Self at British Health Spas, 1640-1714’, Journal of Social History 43, no. 2 (2009): 361–83.
I.e., unfavourable winds meant they stayed in the harbour for a week.
The Irish Rebellion which broke out in Dublin in October 1641 was an uprising of Catholics in Ireland against anti-Catholic discrimination, English colonialism and the use of plantations. See Pádraig Lenihan, Consolidating Conquest: Ireland 1603–1727 (Oxford: Routledge, 2014), chap. 5.
Psalm 107 is included among ‘Prayers to be Used at Sea’, specifically as a ‘Thanksgiving after a Storm’. See The Book of Common Prayer: The Texts of 1549, 1559, and 1662, ed. Brian Cummings (Oxford: Oxford University Press, 2011), 616–18.
Thornton has written vertically in the left-hand margin: ‘My Lord Straford took ship for England with my Lord Raby, his son, on Good Friday, the year 1640. Gave my father the sword then’. Good Friday fell on 3 April in 1640. See A Handbook of Dates for Students of British History, ed. C. R. Cheney and M. Jones, rev. ed. (Cambridge: Cambridge University Press, 2000), 230.
Strafford was summoned to England in the wake of the prorogation of the Irish parliament on 31 March 1640. See Ronald Asch, 'Wentworth, Thomas, first earl of Strafford (1593–1641), lord lieutenant of Ireland', ODNB.
Strafford's speech on the scaffold was recorded in The Truest Relation of the Earle of Straffords Speech on the Scaffold on Tower-Hill […], (London: s.n., 1641).
I.e., the Scottish.
Strafford was Lord Deputy of Ireland from January 1632 and so the seven years refers to his deputyship.
The Long Parliament was first called in November 1640. Strafford's trial opened on 22 March 1641 (Lady Day dating 1640). On Strafford's trial and execution, see Ronald Asch, 'Wentworth, Thomas, first earl of Strafford (1593–1641), lord lieutenant of Ireland', ODNB.
In spring 1641 apprentices joined with those protesting against Strafford in London. See Steven R. Smith, 'Almost Revolutionaries: The London Apprentices during the Civil Wars', Huntington Library Quarterly 42, no. 4 (1979): 315.
A bill of attainder, which meant that Strafford could be convicted of treason without standing trial, was passed by the Commons in April and the Lords in May 1641. 'An Act for the Attainder of Thomas Earl of Strafford for High Treason, 1641', HL/PO/PB/1/1640/16&17C1n23, Parliamentary Archives, London, https://www.parliament.uk/about/living-heritage/evolutionofparliament/parliamentaryauthority/civilwar/collections/straffordattainder.
The Triennial Act of 1641 meant that parliament must sit at least once every three years for fifty days or more. See Robert Blackburn, 'The Summoning and Meeting of New Parliaments in the United Kingdom', Legal Studies 9, no. 2 (1989): 167.
Strafford's papers survive. 'The correspondence of Thomas Wentworth, 1st Earl of Strafford', WWM/Str P, Sheffield City Archives; scans of the original documents can be downloaded from https://www.amdigital.co.uk/
.
Strafford's speech on the scaffold was recorded in The Truest Relation of the Earle of Straffords Speech on the Scaffold on Tower-Hill […],(London: s.n., 1641).
The 'Scottish faction' were those who backed the National Covenant of 28 February 1638, which bound the oath taker to defend the 'true religion' above everything else. See Mark C. Fissell, The Bishops' Wars: Charles I's Campaigns against Scotland, 1638–1640 (Cambridge: Cambridge University Press, 1994).
While the National Convenant was signed in 1638, it was not accepted until May 1639. This may be why Thornton notes 1639 as an important date in the emergence of the Covenanters. See Laura A. M. Stewart, Rethinking the Scottish Revolution: Covenanted Scotland, 1637–1651 (Oxford: Oxford University Press, 2016), 108.
Wandesford did not have an easy deputyship. He found the parliament, who passed a petition of remonstrance against Wentworth's administration in October 1640, difficult to manage, before his death on 3 December. See Fiona Pogson, 'Wandesford, Christopher (1592–1640), politician and administrator', ODNB.
The ideal family structure in the early modern period was the husband and father as the head of the household over his wife, their children, and servants. See, John Dod and Robert Cleaver, A Godly Forme of Houshold Government for the Ordering of Priuate Families […] (London: Thomas Man, 1621).
Christopher and Alice Wandesford had been married for 26 years when he died.
This book survived and was published by Wandesford's great-grandson in the late eighteenth century. Book of Instructions, Written by Sir Christr. Wandesforde [...], ed. Thomas Comber (Cambridge: J. Archdeacon, 1777).
Christopher Wandesford had three full brothers (John, Nicholas and Michael), two sisters (Anne and Mary), and a younger half-brother (William). Only two appear with frequency in Thornton's books: her aunt Anne, who married Maulger Norton, and her half-uncle, William.
Christopher Wandesford's will was lost for many years in Dublin during the chaos of the 1640s. It was rediscovered in 1653. His eldest son, George, was named heir and it provided for his younger, unmarried children. See Book 2, 50–72.
There is a marginal note here, which says ‘Account of the Lord Deputy’s Death’, which is not in Alice Thornton’s hand.
Besides his cousin William Wandesford, the other executors of Wandesford’s will were John Bramhall, Bishop of Derry, and his brothers-in-law, Edward Osborne and Maulger Norton. 'Probate Copies of the Will of Lord Deputy Christopher Wandesforde; Nos. 196 & 196A, 2 Oct 1640; Copies Made Apr 1647 & Dec 1659', Ms 35,458 (1), NLI, Dublin.
Of the three men mentioned here, only the Bishop of Derry was an executor of Wandesford's will. Neither the Earl of Ormond nor Sir James Dillon were executors or named witnesses of the will. See Book 2, 50–72; 'Probate Copies of the Will of Lord Deputy Christopher Wandesforde; Nos. 196 & 196A, 2 Oct 1640; Copies Made Apr 1647 & Dec 1659', Ms 35,458 (1), NLI, Dublin.
On corrupted blood in early modern medicine, see Michael Stolberg, '”You Have No Good Blood in Your Body": Oral Communication in Sixteenth-Century Physicians' Medical Practice', Medical History 59, no. 1 (2015): 63–82.
On pigeons applied to the feet as an early modern remedy, see Robert Ralley and Lauren Kassell, 'Pigeon Slippers', The Recipes Project, https://recipes.hypotheses.org/15085.
The Wandesford family home in ‘Dames’-street, Dublin’ is described in Thomas Comber, Memoirs of the Life and Death of the Right Honourable the Lord Deputy Wandesforde […], 2nd ed. (Cambridge: J. Archdeacon, 1778), 75–76.
Too much attention paid to work or study was seen as a cause of illness as it produced a surfeit of melancholy, which affected the organs of the body (literally a 'heavy heart'). See Robert Burton, The Anatomy of Melancholy [...] (Oxford: Henry Cripps, 1621), 168.
After the Irish rebellion of 1641, Ireland was effectively under military rule until 1660. See Pádraig Lenihan, Consolidating Conquest: Ireland 1603–1727 (Oxford: Routledge, 2014), chaps. 6 and 7.
£1,300 in 1640 was the equivalent of £292,800 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
The Irish Rebellion which broke out in Dublin in October 1641 was an uprising of Catholics in Ireland against anti-Catholic discrimination, English colonialism and the use of plantations. See Pádraig Lenihan, Consolidating Conquest: Ireland 1603–1727 (Oxford: Routledge, 2014), chap. 5.
The major biblical prophets are Abraham, Moses, Samuel, David, Elijah and Elisha, Jeremiah, John the Baptist and Jesus Christ (who was called a prophet before he was resurrected).
According to Colossians 1:18, Christ is ‘the head of the body, the church’.
The Irish Rebellion which broke out in Dublin in October 1641 was an uprising of Catholics in Ireland against anti-Catholic discrimination, English colonialism and the use of plantations. See Pádraig Lenihan, Consolidating Conquest: Ireland 1603–1727 (Oxford: Routledge, 2014), chap. 5.
Josiah was the king of Judah from c.640 to 609 B.C. His life was read as a model of godliness and leadership in challenging times: see, 2 Kings 22–23 and 2 Chronicles 34–35.
I.e., the Ten Commandments, which are listed in Exodus 20:2–17 and Deuteronomy 5:6–21.
I.e., Adam of the Garden of Eden..
A marginal note here identifies this section as ‘Commandment 1st’.
A marginal note here identifies this section as ‘Commandment 2nd’.
A marginal note here identifies this section as ‘Commandment 3rd’.
A marginal note here identifies this section as ‘Commandment 4th’.
In 1618, James I issued his Declaration of Sports, which banned bear and bull-baiting and bowling among other activities. It was reissued by Charles I in 1633. See James I and VI, The Kings Maiesties Declaration to His Subiects, Concerning Lawfull Sports to Be Vsed England and Wales (London: Bonham Norton and John Bill, 1618); Charles I, The Kings Maiesties Declaration to His Subiects, Concerning Lawfull Sports to Be Vsed England and Wales (London: Robert Barker, 1633).
A marginal note here identifies this section as ‘Commandment 5th’.
A marginal note here identifies this section as ‘Commandment 6th’.
A marginal note here identifies this section as ‘Commandment 7th’.
A marginal note here identifies this section as ‘Commandment 8th’.
A marginal note here identifies this section as ‘Commandments 9 and 10’.
Sir John Borlase and Sir William Parsons were appointed joint Lord Justices of Ireland in February 1641 and covered the role of Deputy until they were dismissed in 1644. See Pádraig Lenihan, Consolidating Conquest: Ireland 1603–1727 (Oxford: Routledge, 2014), chap. 6.
Copper Alley, just south of the Liffey, was a few minutes’ walk from Dublin Castle and the rebels would not have needed to cross the river to get between the two.
Thornton's account of Owen Connelly's discovery of the plot in 1641 adds dramatic flourishes to his account that are not present in his 1641 deposition. See 'Information of Owen Connallie', 22/10/1641, 1641 Depositions, MS 809, Trinity College Dublin, ff. 13r-14v, http://1641.tcd.ie/index.php/deposition/?depID=809013r003.
The allegations of the killing of Protestant children by Catholics during the Dublin rebellion was at the centre of anti-Catholic mythology around the riots. See Naomi McAreavey, 'Children's Experiences of Violence during the Irish Rebellion of 1641',
The 'Irish disease' or ‘flux’ was often suffered by English soldiers in Ireland. See Gerard Farrell, The ‘Mere Irish’ and the Colonisation of Ulster, 1570–1641 (London: Palgrave Macmillan, 2017), 51, 61n92, 73, 89n47. Its name implies it was a diarrhoeal disease.
Thornton here seems influenced by published accounts by Protestant polemicists, which give an impression of the Irish rebellion of 1641 as an indiscriminate massacre of Protestants by Catholics. See Henry Jones, A Remonstrance of Divers Remarkeable Passages Concerning the Church and Kingdome of Ireland (London: Godfrey Emerson and William Bladon, 1642); John Temple, The Irish Rebellion [...] (London: Samuel Gellibrand, 1646).
The Irish Rebellion, which broke out in Dublin in October 1641, was an uprising of Catholics in Ireland against anti-Catholic discrimination, English colonialism and the use of plantations. See Pádraig Lenihan, Consolidating Conquest: Ireland 1603–1727 (Oxford: Routledge, 2014), chap. 5.
Alice Wandesford was left £300 per annum in her husband's will from the rents and profits of his estates at Kirklington and Castlecomer. 'Probate Copies of the Will of Lord Deputy Christopher Wandesforde; Nos. 196 & 196A, 2 Oct 1640; Copies Made Apr 1647 & Dec 1659', Ms 35,458 (1), NLI, Dublin.
This unsuccessful attack on Chester by William Brereton was 18-20 July 1643: George Ormerod, The History of the County Palatine and City of Chester […] (London: Lackington, Hughes, Harding, Mavor and Jones, 1819), 204. Thornton originally dated this incident as 19 July in the text, then added 17 July in the margin.
On the use of grenades in the civil war, see Barbara Donagan, War in England 1642–1649 (Oxford: Oxford University Press, 2008), 89–90.
Ox hide, or leather, was commonly used in fire protection in the early modern period, as it was not flammable. See Marie Luisa Allemeyer, 'Profane Hazard or Divine Judgement? Coping with Urban Fire in the 17th Century', Historical Social Research 32, no. 3 (121) (2007): 158.
A 16-month siege of Chester by parliamentarians, beginning in autumn 1644, led to Brereton taking the city in February 1646. See C. P. Lewis and A. T. Thacker, A History of the County of Chester: Volume 5 Part 1 (London: Victoria County History, 2003), 117–18.
This does not refer to the well-known siege of Chester in 1644 but to William Brereton's first unsuccessful attack on the city in July 1643. See C. P. Lewis and A. T. Thacker, A History of the County of Chester: Volume 5 Part 1 (London: Victoria County History, 2003), 117.
See Raymond A. Anselment, ‘Smallpox in Seventeenth-Century English Literature: Reality and the Metamorphosis of Wit’, Medical History 33, no. 1 (1989): 72–95.
Early modern medical writing held that small pox poisoned the blood and this was purged from the body by the breaking out of pustules. See Thomas Willis, The London Practice of Physick […] (London: Thomas Basset and William Crooke, 1685), 615.
On Thornton's telling of Frank Kelly's death see Anne Fogarty, 'Reading Dislocation and Emotion in the Writings of Alice Thornton, Ann Fanshawe, and Barbara Blaugdone', in Women's Life Writing and Early Modern Ireland, ed. Naomi McAreavey and Julie A. Eckerle (Lincoln: University of Nebraska Press, 2019), 63.
Bowling was very popular among gentlemen. See Vandra Costello, 'Public Spaces for Recreation in Dublin, 1660-1760', Garden History 35, no. 2 (2007): 171–75.
By the title, Thornton has inserted the following comment in the left-hand margin: ‘Receiving the First Sacrament’.
This is a reference to William Brereton's first unsuccessful attack on Chester in July 1643. See C. P. Lewis and A. T. Thacker, A History of the County of Chester: Volume 5 Part 1 (London: Victoria County History, 2003), 117.
This refers to Holy Communion, also known as the Lord's Supper.
Text in margin: ‘August 28, 1643’.
This is a reference to William Brereton's first unsuccessful attack on Chester in July 1643. Chester was an important location in the Wars of the Three Kingdoms, as the gateway to both Ireland and royalist North Wales See C. P. Lewis and A. T. Thacker, A History of the County of Chester: Volume 5 Part 1 (London: Victoria County History, 2003), 117.
Warrington was a key location in the Wars of the Three Kingdoms as it was strategically located as a point to cross the Mersey. It was taken by parliamentarian forces under William Brereton in April 1643.. See Anonymous, Manchesters Ioy for Derbies Overthrow […] (London: Bernard Hayward, 1643).
Wigan was captured by Parliamentary forces on 1 April 1643 under Colonel Holland after two hours' resistance and again three weeks later. A History of the County of Lancaster, ed. William Farrer and J Brownbill (London: Victoria County History, 1911), 4:69.
In 1643, parliamentarian Ralph Ashton, MP for Clitheroe, held the estate of Downham Manor and was appointed to the Sequestration Committee for the county of Lancaster. See George Ormerod, Tracts Relating to Military Proceedings in Lancashire during the Great Civil War […] (London: Chetham Society, 1844), 90.
North Yorkshire was deeply involved in the Wars of the Three Kingdoms, partly due to its location in terms of battles involving the Scottish armies. See P. R. Newman, Atlas of the English Civil War (London: Routledge, 1998), 14–16.
This bracketed comment is likely linked to the first marginal comment on this page (see image): ‘September 2, 1643’. The family were first at the Norton’s in Richmond, until 11 October when they moved to the Danby’s at Snape. Thornton has added other key events and dates in the margin too. They read: ‘Surfeit lobster at Richmond, September 15, 1643. / To Snape from Richmond, October 11, 1643. / Brother Jack to Bedale School, November 16, 1643. / November 22, to school 23, 1643’.
A fit of the spleen was characterised by bursts of anger and melancholy, seen as a result of the failure of the spleen to purge the body of excess black bile. See Angus Gowland, ‘Mind/Brain’, in A Cultural History of Medicine in the Renaissance, ed. Elaine Leong and Claudia Stein, vol. 3 of A Cultural History of Medicine, ed. Roger Cooter (London: Bloomsbury, 2021), 175.
According to Osborough, George Wandesford’s property was sequestered in 1645. W. N. Osborough, 'The Quest for the Last Testament of Christopher Wandesford, Lord Deputy of Ireland', in Reflections on Law and History: Irish Legal History Society Discourses and Other Papers, 2000–2005, ed. Norma Dawson (Dublin: Four Courts Press, 2006), 10.
York was a Royalist stronghold, under siege by parliamentarians for several months in early 1644. See P. M. Tillott, A History of the County of York: The City of York (London: Victoria County History, 1961), 190.
On the battle of Marston Moor, see Michael Braddick, God's Fury, England's Fire: A New History of the English Civil Wars (London: Penguin, 2009), chap. 11.
York, after the Royalist defeat at Marston Moor on 2 July 1644, became a parliamentarian garrison. See P. M. Tillott, A History of the County of York: The City of York (London: Victoria County History, 1961), 190.
On the battle of Marston Moor, see Michael Braddick, God's Fury, England's Fire: A New History of the English Civil Wars (London: Penguin, 2009), chap. 11.
Marston Moor was about seven miles west of York. On this battle, a decisive parliamentarian victory which took place on 2 July 1644, see Michael Braddick, God's Fury, England's Fire: A New History of the English Civil Wars (London: Penguin, 2009), chap. 11.
The Scottish Covenanters had been promised support for the presbyterian cause in England in exchange for fighting for the parliamentarians. See S. R. Gardiner, The Constitutional Documents of the Puritan Revolution, 1625–1660, 2nd ed. (Oxford: Clarendon, 1899), 267–71.
£25 in 1640 was the equivalent of £5,631.00 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
Free-quartering, or billeting, was where landholders were obliged to house and feed soldiers on their land for no recompense. See William Prynne, The Petition of Right of the Free-Holders and Free-Men of the Kingdom of England […] (London: s. n., 1648), 4.
This is the date Thornton gave for her brother, John, starting school in the margin of Book 1, 80.
Wandesford’s will made provision for his children from his lands at Kirklington and Hudswell. 'Probate Copies of the Will of Lord Deputy Christopher Wandesforde; Nos. 196 & 196A, 2 Oct 1640; Copies Made Apr 1647 & Dec 1659', Ms 35,458 (1), NLI, Dublin.
In the seventeenth century, 'miscarriage' not only described baby loss during pregnancy but also a 'stillbirth'. See Jennifer Evans, '”It Bringeth Them into Dangerous Perill”: Management of and Recovery after Miscarriage in Early Modern England, c.1600–1750', Historical Research 96, no. 271 (2023): 17.
That residents were shut in their own houses during the outbreak is also noted in one resident’s will, dated May 1645. See Archaeologia Aeliana, or, Miscellaneous Tracts Relating to Antiquity, Society of Antiquaries of Newcastle upon Tyne 2 (Newcastle upon Tyne: Society of Antiquaries, 1822), 194.
On the metaphor of Apollo's arrow as a cause of plague, see Sheila Barker, 'Poussin, Plague, and Early Modern Medicine', Art Bulletin 86, no. 4 (2004): 659–89.
The Richmond parish registers list 574 burials between the end of March and September 1645. See Jane Hatcher, The History of Richmond, North Yorkshire, From Earliest Times to the Year 2000 (Pickering: Blackthorn, 2000), 108; and ‘Richmond Baptism, Marriage and Burial Register, 1640–52’, PR/RM 1/2, NYCRO, Northallerton.
Both beggars and rags were seen as a plague vectors. See Claire Turner, 'Intersensory Experiences of the Plague in Seventeenth-Century London', Social History of Medicine 36, no. 1 (2023): 49; Sharon Achinstein, 'Plagues and Publication: Ballads and the Representation of Disease in the English Renaissance', Criticism 34, no. 1 (1992): 28.
Katherine Danby's final child was named after a sibling who died, aged five, on 8 July 1645. See 'Dates of Birth of the Children of Sir Thos & Katherine Danby 1631–1645’, Danby family letters & papers c.1620–1687, ZS: Cunliffe Lister Collection, NYCRO, Northallerton . On the frequency of naming children after their dead siblings see Scott Smith-Bannister, Names and Naming Patterns in England, 1538–1700 (Oxford: Clarendon, 1997), 70–74.
On smallpox, see Raymond A. Anselment, ‘Smallpox in Seventeenth-Century English Literature: Reality and the Metamorphosis of Wit’, Medical History 33, no. 1 (1989): 72–95.
I.e., the baby was born doubled up, and came out bottom first.
This refers to Holy Communion, also known as the Lord's Supper.
At the time of her death in September 1645, Katherine Danby in fact had eight living children: Thomas, Christopher, Katherine, John, Alice, Charles, Edward and Francis. 'Dates of Birth of the Children of Sir Thos & Katherine Danby 1631–1645’, Danby family letters & papers c.1620–1687, ZS: Cunliffe Lister Collection, NYCRO, Northallerton.
Katherine Danby was married to a good estate as her husband was knighted in 1633.
Thornton here gets the date wrong for her sister's death. Katherine Danby died on 10 September 1645 and was buried the next day at Masham. See David Smith, The Parish Register of Masham: 1599–1716, Parish Register Series 161 (Leeds: Yorkshire Archaeological Society, 1996), 250.
In 1645, parliament adopted the presbyterian Directory for the Public Worship of God, which dictated that the dead must be buried with no ceremony in order to avoid superstituous rituals. See David Cressy, Birth, Marriage, and Death: Ritual, Religion, and the Life-Cycle in Tudor and Stuart England (Oxford: Oxford University Press, 1997), 416.
On melons as cold fruits in the early modern period, see John Evelyn and Christopher Driver, Acetaria: A Discourse on Sallets – The Rusticall & Oeconomical Works of John Evelyn (Totnes: Prospect, 1996), 30 and Joanne Edge, 'Forbidden Fruit?', History Workshop Magazine, 30 August 2023, https://www.historyworkshop.org.uk/food/forbidden-fruit/.
There are two slips from Thornton here (‘father’, ‘husband’), which might suggest that she was copying verbatim something she had written elsewhere about her father's death (although this exact wording is not in Book Rem or Book 1); Edward Osborne was Thornton’s uncle and her mother’s brother.
Kiveton sits just above the border with Derbyshire and so is one of the southernmost places in the county of Yorkshire.
Thornton here follows the convention of beginning the calendar year on Lady Day (25 March); this would now read 1649. On the trial and execution of Charles I, see Mark A. Kishlansky and John Morrill, ‘Charles I (1600–1649), King of England, Scotland, and Ireland’, ODNB.
In the Bible, the cedar tree of Lebanon (or monarch of the evergreens) was associated with strength and righteousness: ‘The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon’ (Psalm 92:12).
Josiah was the king of Judah from c.640 to 609 B.C. His life was read as a model of godliness and leadership in challenging times: see, 2 Kings 22–23 and 2 Chronicles 34–35.
‘The King’s Book’, otherwise known as Eikon Basilike, was published after Charles I’s execution and purported to be his own account of the Wars of the Three Kingdoms, accompanied by prayers and meditations. Eikon Basilike, with Selections from Eikonoklastes, ed. Jim Daems and Holly Faith Nelson (Plymouth: Broadview, 2006).
In addition to the ‘Book of Jeremiah’, the prophet Jeremiah is generally agreed to be the author of the ‘Book of Lamentations’.
In the Old Testament, Solomon is associated with wisdom. Anselment notes that it was more common to identify him with James VI/I than Charles I. See My First Booke of My Life: Alice Thornton, ed. Raymond A. Anselment (Lincoln: University of Nebraska Press, 2014), 241n288.
Hezekiah is another model of a godly ruler, see 2 Kings 18:5-6.
The sense that everyone shared responsibility for the execution of King Charles I was enshrined in ‘A Form of Common Prayer, to be used upon the 30 day of January, being the day of the Martyrdom of King Charles the First’. See The Book of Common Prayer: The Texts of 1549, 1559, and 1662, ed. Brian Cummings (Oxford: Oxford University Press, 2011), 655–61.
This is a reference to the final entry, ‘Meditations Upon Death’, that concludes ‘The King’s Book’. See Eikon Basilike, with Selections from Eikonoklastes, ed. Jim Daems and Holly Faith Nelson (Plymouth: Broadview, 2006), 195–204.
For a detailed explanation of the identification of England as the ‘New Israel’, see Achsah Guibbory, Christian Identity, Jews, and Israel in Seventeenth-Century England (Cambridge: Cambridge University Press, 2010).
According to Osborough, George Wandesford’s property was sequestered in 1645. W. N. Osborough, 'The Quest for the Last Testament of Christopher Wandesford, Lord Deputy of Ireland', in Reflections on Law and History: Irish Legal History Society Discourses and Other Papers, 2000–2005, ed. Norma Dawson (Dublin: Four Courts Press, 2006), 10.
I.e., Solomon.
Syddall and Nesbit’s dispute over the living of Kirklington began in 1645. See Book 3, 35.
I.e., the position of minister at Kirklington.
It seems likely that Christopher Wandesford helped John Wastell, Luke’s older brother and heir of the estate, to be elected as Recorder of Ripon in 1626. See Simon Healy, ‘Pepper, Christopher (1566/7–1635), of St. Martin's, Richmond, Yorks.’, HPO.
Referring here to parliamentarians who wished to confiscate George Wandesford’s property.
George Wandesford was born in September 1623, so in July 1644 he was just under 21, the legal age of majority. See Ralph A. Houlbrooke, The English Family 1450–1700 (London: Longman, 1984), 166–67.
Thornton is mistaken here; she would have been 18 years old in summer 1644.
George Wandesford's sequestration was lifted in February 1651. State Papers Domestic, Civil War and Interregnum. Sequestration Committee: Books and Papers. Orders on appeals from sequestrations by the barons of the Exchequer 17 Apr. 1649, SP 20/8, TNA, London, f. 450. State Papers Domestic, Civil War and Interregnum. Sequestration Committee: Books and Papers. Orders on appeals from sequestrations by the barons of the Exchequer 17 Apr. 1649, SP 20/8, TNA, London ff. 71r–v, 161r, 220v. County Committees: Sequestration Accounts and Papers Warw. and Yorks:. 1640 Jan 01–1674 Dec 31, SP 28/215/4, TNA, London and ff. 130r, 170v and 28/215/5, TNA, London, ff. 39r, 45v.
I.e., William's family were presbyterian and Thornton was an adherent of the church of England.
The sequestration was lifted in February 1651, a month before George’s untimely death.
Oil of roses was one of the most common medical ingredients in this period, recommended by physicians for a variety of ailments, including swelling and inflammation. See, e.g., Nicholas Culpeper, The English Physitian […] (London: Peter Cole, 1652), 206.
In early modern England, the Royal Post had staging posts along major routes every 10-12 miles. See Nikolaus Schobesberger, Paul Arblaster, Mario Infelise, et al., 'European Postal Networks', in News Networks in Early Modern Europe, ed. Joad Raymond and Noah Moxham (Leiden: Brill, 2016), 48–51.
George died on Easter Monday, which was sometimes referred to as ‘Black Monday’ (OEDO has the first recorded usage as 1389, so Thornton is playing on words here).
An appropriate level of public mourning and funeral pomp was of utmost concern to elite families. See David Cressy, Birth, Marriage, and Death: Ritual, Religion, and the Life-Cycle in Tudor and Stuart England (Oxford: Oxford University Press, 1997), 439–55.
On Wandesford's tomb at St Michael’s, Kirklington, see William Page, A History of the County of York: North Riding (London: Victoria County History, 1914), 1:371–77.
In the Bible, the cedar tree of Lebanon (or monarch of the evergreens) was associated with strength and righteousness: ‘The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon’ (Psalm 92:12).
Wyvill's elegy begins Book 1, 114, after Thornton's prayer.
God was often described as a 'tower of defence' by early modern theologians. E.g., Richard Sibbes, A Learned Commentary or Exposition upon the First Chapter of the Second Epistle of St. Paul to the Corinthians (London: s.n., 1655), 187.
Paulinus (d. 644), bishop of York and Rochester, was a Roman monk sent to England by Gregory the Great to support Augustine's Christianising mission. See Marios Costambeys, 'Paulinus [St Paulinus] (d. 644), Bishop of York and of Rochester', ODNB.
King Edwin of Northumbria and his family were said to have been baptised in the Swale by Paulinus at Pentecost in 626. Marios Costambeys, 'Paulinus [St Paulinus] (d. 644), Bishop of York and of Rochester', ODNB.
The following lines – up to Book 1, 115: 'To open a neare-way to Paradise' – are also in the later tribute to George: Book 1, 309.
Christopher Wyvill's elegy to George Wandesford ends here.
£300 in 1640 was the equivalent of £67,570 in 2023. ‘'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
Although God had threatened to destroy Sodom, Gomorrah, Admah, Zeboim and Zoar, he spared Zoar when Lot pleaded for it to become his place of refuge.
£1,500 in 1651 was the equivalent of £267,800 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
Christopher Wandesford's will was lost for many years in Dublin during the chaos of the 1640s. See Book 2, 50–75.
Thornton was left £2,500 in total in her father's will: £1,500 to be paid at the age of 21 from the profits of Kirklington, Yarnwicke, and Howgrave (her 'English portion'. 'Probate copies of the will of Lord Deputy Christopher Wandesforde; Nos. 196 & 196A, 2 Oct 1640; copies made Apr 1647 & Dec 1659', Ms 35,458 (1), NLI, Dublin; Book 1, 199. £500 in 1651 was the equivalent of £89,280 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
£200 in 1651 was the equivalent of £35,710 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
Christopher Wandesford married Eleanor, daughter of John Lowther, on 30 September 1651.
Thornton was left £1,500 in her father's will to be paid at the age of 21 from the profits of Kirklington, Yarnwicke, and Howgrave (her 'English portion'). 'Probate copies of the will of Lord Deputy Christopher Wandesforde; Nos. 196 & 196A, 2 Oct 1640; copies made Apr 1647 & Dec 1659', Ms 35,458 (1), NLI, Dublin.
On the roles of mother, mistress and governess see, e.g., William Gouge, Of Domesticall Duties […] (London: William Bladen, 1622), 19.
£600 in 1651 was the equivalent of £107,100 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
On marriage settlements, see Amy Louise Erickson, 'Common Law versus Common Practice: The Use of Marriage Settlements in Early Modern England',
£250 in 1651 was the equivalent of £44,640 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
Due to delays in the reconstruction of East Newton Hall, the Thorntons actually stayed at Hipswell until 1660, leaving shortly after Alice Wandesford died. See Book 1, 178, 184–85.
The issue of what land William Thornton’s mother had promised to give to him, and his stepfather’s refusal to agree, is also confirmed by a letter. 'Mr Thornton to Lady Wandesford, 11 November 1651', reproduced in The Autobiography of Mrs. Alice Thornton of East Newton, Co. York, ed. Charles Jackson, Surtees Society 62 (Durham: Andrews & Co., 1875), 287–88.
Bloodletting was a standard treatment in the premodern period, thought to restore balance. See Michael Stolberg, Learned Physicians and Everyday Medical Practice in the Renaissance (Munich: De Gruyter Oldenbourg, 2021), 189–200.
Changes to humoral balance was seen as a cause of violent purging. See Andrew Wear, 'Puritan Perceptions of Illness in Seventeenth Century England', in Patients and Practitioners: Lay Perceptions of Medicine in Pre-Industrial Society, ed. Roy Porter (Cambridge: Cambridge University Press, 1986), 55–100.
During pregnancy, women were thought to retain the blood they would normally expel during menstruation. Blood was a hot and moist humour and so this was seen to cause greater heat. See Wendy D. Churchill, Female Patients in Early Modern Britain: Gender, Diagnosis, and Treatment (London: Routledge, 2016), 156.
At this time Elizabeth Gates, William’s mother, lived at Burn Park, Cottingham, some 66 miles from Hipswell Hall.
In humoral medicine, an overabundance of blood, which was seen as hot, could cause fevers and bloodletting was a recommended solution. See Thomas Willis, The London Practice of Physick […] (London: Thomas Basset and William Crooke, 1685), 534.
Medical literature advised caution regarding letting the blood of pregnant women because it could cause miscarriage. See, e.g., Nicholas Culpeper, Directory for Midwives […] (London: Peter Cole, 1662), 159.
Medical literature advised caution regarding letting the blood of pregnant women because it could cause miscarriage. See, e.g., Nicholas Culpeper, Directory for Midwives […] (London: Peter Cole, 1662), 159.
Thornton's first child was born on 27 August 1652. Book Rem, 27.
Thornton uses ‘miscarriage’ here in its broadest sense as the baby was born alive. See Jennifer Evans, ‘“It Bringeth Them into Dangerous Perill”: Management of and Recovery after Miscarriage in Early Modern England, c.1600–1750', Historical Research 96, no. 271 (2023): 17.
London Treacle was a compound made from a combination of ingredients recommended for treatment of the Great Plague of 1666. See J. P. Griffin, 'Venetian treacle and the foundation of medicines regulation', British Journal of Clinical Pharmacology 58, no. 3 (2004): 317–25.
This is a slip on Thornton’s part. On Book 1, 129 the date of birth and death is given as 27 August 1652, as in Book Rem, 27.
I.e., 'Jesus'.
Thornton here probably meant to write ‘13’ or '3 weeks later'.
Bloodletting was a standard treatment in the premodern period, thought to restore balance. See Michael Stolberg, Learned Physicians and Everyday Medical Practice in the Renaissance (Munich: De Gruyter Oldenbourg, 2021), 189–200.
In humoral medicine, an overabundance of blood could cause fevers and therefore bloodletting was a solution. See Thomas Willis, The London Practice of Physick […] (London: Thomas Basset and William Crooke, 1685), 534.
During the religious and political upheaval of the 1640s and 1650s, many adherents of the Church of England chose to conduct baptisms at home in order to preserve the correct ritual. See David Cressy, Birth, Marriage and Death: Ritual, Religion, and the Life-Cycle in Tudor and Stuart England (Oxford: Oxford University Press, 1997), 182.
Here Thornton has used Lady Day dating, where the calendar year started on 25 March, but this is 1655 in modern dating.
I.e., she was unable to breastfeed. On the maternal duty to breastfeed, see Rachel Trubowitz, ‘“Nourish-Milke”: Breast-Feeding and the Crisis of Englishness, 1600-1660', The Journal of English and Germanic Philology 99, no. 1 (2000): 29–49.
On the maternal duty to breastfeed, see Rachel Trubowitz, ''Nourish-Milke': Breast-Feeding and the Crisis of Englishness, 1600–1660', The Journal of English and Germanic Philology 99, no. 1 (2000): 29–49. Drying the breasts meant encouraging the breasts not to fill with more milk. See Nicholas Culpeper, Directory for Midwives […] (London: Peter Cole, 1662), 187.
On wet-nursing in early modern England, see Alexandra Shepard, ‘The Pleasures and Pains of Breastfeeding in England c.1600–c.1800’, in Suffering and Happiness in England 1550–1850: Narratives and Representations. A Collection to Honour Paul Slack, ed. Michael J. Braddick and Joanne Innes (Oxford: Oxford University Press, 2017), 236.
On the system of proxy godparents in Stuart England, see David Cressy, Birth, Marriage, and Death: Ritual, Religion, and the Life-Cycle in Tudor and Stuart England (Oxford: Oxford University Press, 1997), 158.
Here, Thornton’s reference to ‘holy baptism’ suggests the ceremony followed the Sacrament as outlined in the BCP rather than that of the Westminster Directory. See The Book of Common Prayer: The Texts of 1549, 1559, and 1662, ed. Brian Cummings (Oxford: Oxford University Press, 2011), 409, 410.
Through christening, one become part of the church and therefore, metaphorically, part of the mystical body of Christ.
Thornton here is saying that her mother-in-law died of a flux of blood which exited via her rectum.
Despite its toxicity, antimony was commonly prescribed as an emetic in the early modern period. See R. I. McCallum, Antimony in Medical History (Edinburgh: Pentland Press, 1999), 43, 46.
The 'flux' was a disease often suffered by English soldiers in Ireland, probably a diarrhoeal one. See Gerard Farrell, The ‘Mere Irish’ and the Colonisation of Ulster, 1570–1641 (London: Palgrave Macmillan, 2017), 51, 61n92, 73, 89n47.
Richard Thornton died on 3 July and was buried on 14 July 1656. Dugdale’s Visitation of Yorkshire, with Additions, ed. J. W. Clay (Exeter: William Pollard, 1901), 5:18.
I.e., Jesus, as opposed to the 'first Adam'. On the first and second Adam in early modern theology, see Willem J. van Asselt, ‘Christ, Predestination, and Covenant in Post-Reformation Reformed Theology’, in The Oxford Handbook of Early Modern Theology 1600–1800, ed. Ulrich L. Lehner, Richard A. Muller and A.G. Roeber (Oxford: Oxford University Press, 2016), 223.
This thanksgiving was written by Thornton’s mother, Alice Wandesford; see Book 1, 300.
Rickets may not refer here to a vitamin D deficiency, although rickets was recorded as a cause of death in the seventeenth century. See Gill Newton, 'Diagnosing Rickets in Early Modern England: Statistical Evidence and Social Response', Social History of Medicine, 35, no. 2 (2022): 566–88.
A wet nurse's character needed to be good, otherwise it was thought the milk would pass on bad traits or illnesses to the baby she was breastfeeding. See Alexandra Shepard, 'The Pleasures and Pains of Breastfeeding in England c.1600–c.1800', in Suffering and Happiness in England 1550-1850: Narratives and Representations: A Collection to Honour Paul Slack, ed. Michael J. Braddick and Joanne Innes (Oxford: Oxford University Press, 2017), 236.
St Mungo's Well was considered especially effective for treating rickets, as recommended by the Thorntons' physician. See Robert Wittie, Scarborough Spaw […] (London: Charles Tyus, 1660), 141–43.
Medical literature advised being cautious regarding letting blood in pregnant women because it could cause miscarriage. See, e.g. Nicholas Culpeper, Directory for Midwives […] (London: Peter Cole, 1662), 159.
Sharp discussed in detail how a midwife should turn a baby in the womb, with escalating levels of intervention: Jane Sharp, The Midwives Book […] (London: Simon Miller, 1671), 191–95.
Their family physician had written a treatise on the virtues of this spa: Robert Wittie, Scarbrough Spaw […] (London: Charles Tyus, 1660).
The Crathornes lived in Crathorne (North Yorks.), some 55 miles north west of Scarborough and 20 miles east of Hipswell, so it was a logical place to stop on the journey between the two places.
Thornton uses Lady Day dating here, which began the year on 25 March; Charles I was executed on 30 January 1649.
For more on this political situation, see Ronald Hutton, The Restoration: A Political and Religious History of England and Wales, 1658–1667 (Oxford: Oxford University Press, 1993), 22–67.
I.e., the monarchy.
I.e., his father’s execution and Cromwell's institution as Lord Protector in 1649.
November 1659 was when the surviving leaders of the Long Parliament (the so-called 'Presbyterian Knot') agreed on the Restoration of Charles II. See Ronald Hutton, The Restoration: A Political and Religious History of England and Wales, 1658–1667 (Oxford: Oxford University Press, 1993), 105.
The Church of England was temporarily cast aside during the religious and political upheavals of the 1640s and 1650s. See David Cressy, Birth, Marriage and Death: Ritual, Religion, and the Life-Cycle in Tudor and Stuart England (Oxford: Oxford University Press, 1997), 1–2.
In a space below this line, in a later hand, is the following comment: ‘^
*1591 T Comber Old stile 1592 N. S.^’ This is a reference to Lady Day dating and that in the 'old style' her birth date would have been written 'Jan. 5 1591'.
Hewett Osborne was in France in 1590 with Bertie Peregrine, 13th Baron Willoughby, who commanded the siege of Paris against Henry IV's troops. See Joseph Hunter, South Yorkshire: The History and Topography of the Deanery of Doncaster, in the Diocese and County of York (London: printed for the author, 1828), 141–42.
Edward Osborne was vice-president of the Council of the North when Wentworth was Lord President, deputising for him when he was made Lord Deputy of Ireland in 1632. John P. See Ferris, 'Osborne, Sir Edward, 1st Bt. (1596–1647), of Kiveton, Harthill, Yorks.; Formerly of Stratford Abbey, West Ham, Essex', HPO.
On dancing and learning an instrument as a key part of an education for aristocratic women in the early seventeenth century, see Linda Pollock, ‘“Teach Her to Live under Obedience”’: The Making of Women in the Upper Ranks of Early Modern England', Continuity and Change 4, no. 2 (1989): 238.
£2,000 in 1614 was the equivalent of £470,800 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
See Book of Instructions, Written by Sir Christr. Wandesforde […], ed. Thomas Comber (Cambridge: J. Archdeacon, 1777), 4–5.
See Book 1, 12, 23, 37, 81, 83, 91, 96–116, 118.
Thornton here gets the birth order of her siblings wrong. Joyce Wandesford was born in June 1618 and George Wandesford in September 1623. The Parish Registers of Kirklington in the County of York, 1568–1812, ed. Hardy Bertram McCall, Yorkshire Parish Register Society 35 (Leeds: Yorkshire Parish Register Society, 1909), 11; Dugdale's Visitation of Yorkshire, with additions, ed. J. W. Clay (Exeter: W. Pollard and co., 1899), 1:344–45.
Wandesford was granted the mastership of the rolls of Ireland on 17 May 1633 and was sworn in on 25 July. See Fiona Pogson, 'Wandesford, Christopher (1592–1640), politician and administrator', ODNB.
Thornton says the family moved to Ireland ‘about the year 1632’: Book 1, 12. However, Wandesford was not granted the Mastership of the Rolls until 17 May 1633 . See Fiona Pogson, 'Wandesford, Christopher (1592–1640), politician and administrator', ODNB.
During the Protectorate, many of the clergy were deemed unsuitable and, as many received housing as part of their clerical living, those who were ejected lost their homes as well as their livings. See Jeffrey R. Collins, 'The Church Settlement of Oliver Cromwell', History 87, no. 285 (2002): 18–40.
£1,600 in 1659 was the equivalent of £286,000 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
See 'The Will of Dame Alice Wandesford, Widow of Lord Deputy Wandesford — 10th January 1658. Proved at London 19th July 1660', in Hardy Bertram McCall, Story of the Family of Wandesforde of Kirklington & Castlecomer […] (London: Simpkin, Marshall, Hamilton & co., 1904), 357–58.
£2,000 in 1659 was the equivalent of £357,500 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
See 'Probate copies of the will of Lord Deputy Christopher Wandesforde; Nos. 196 & 196A, 2 Oct 1640; copies made Apr 1647 & Dec 1659'. Ms 35,458 (1), NLI, Dublin.
Text in margin: ’19 years a widow’.
I.e., her jointure.
Thornton's 'English portion' was £1,500 to be paid at the age of 21 or upon marriage from the profits of Kirklington, Yarnwicke, and Howgrave. 'Probate copies of the will of Lord Deputy Christopher Wandesforde; Nos. 196 & 196A, 2 Oct 1640; copies made Apr 1647 & Dec 1659', Ms 35,458 (1), NLI, Dublin.
Widdrington was awarded a Doctorate of Divinity in 1661 but taught John Wandesford 1649–51 so would have been Mr Widdrington at that time. Hugh de Quehen, 'Widdrington, Ralph (1614/15–1688), Scholar', ODNB.
Thornton's mother held estates at Middleham, which were passed to her. See Book 3, 95.
Charles II was restored to the throne in late May 1660, almost six months after Alice Wandesford's death in December 1659. See Ronald Hutton, The Restoration: A Political and Religious History of England and Wales, 1658–1667 (Oxford: Oxford University Press, 1993), 125.
On 2 April 1660, John Lambert escaped from prison in an attempt to raise a republican army against that of Monck. His relatively small army largely defected when confronted by oppositional troops on 22 April near Daventry. See Ronald Hutton, The Restoration: A Political and Religious History of England and Wales, 1658–1667 (Oxford: Oxford University Press, 1993), 116.
Applying medicine in bags or pouches worn on the body was a common method of treatment in the early modern period. See E. B. Rendall and I. Rosner, 'Plays, Plague, and Pouches: The Role of the Outside in Early Modern English Plague Remedies', Journal of Early Modern Studies (2021): 1–15.
On the syringe in the early modern period, see Kenneth Myers, ‘A History of Injection Treatments – I the Syringe’, Phlebology 34, no. 5 (2019): 294–302.
I.e., King David, the psalmist.
In the KJV translation, Psalm 71 is titled, ‘Forsake me not when my strength is spent’ and the speaker is an old man (‘Cast me not off in the time of old age; forsake me not when my strength’, 71:9).
Thornton’s mother was not the only person to recommend this practice. See Suzanne Trill, ‘“Speaking to God in His Phrase and Word”: Women's Use of the Psalms in Early Modem England,’ in The Nature of Religious Language, ed. Stanley Porter (Sheffield: Sheffield Academic Press, 1996), 269–83.
This refers to Holy Communion, also known as the Lord's Supper.
The ‘prayer’ is Smith’s ‘A comfortable Speech taken from a godly Preacher lying upon his Deathbed; written for the Sick’, reproduced in Thomas Fuller’s publication of Smith’s collected works, which concludes: 'The Sermons of Mr. Henry Smith (London: Andrew Kembe, John Wright, John Saywell, and George Sawbridge, 1657), 502–10, 510.
I.e., Christian sects including puritans and presbyterians. See Bernard Capp, 'Introduction: Stability and Flux: The Church in the Interregnum', in Church and People in Interregnum Britain, ed. Fiona McCall (London: University of London Press, 2021), 1–16.
This is a reference to the religious upheavals of the 1640s and 1650s. See Bernard Capp, 'Introduction: Stability and Flux: The Church in the Interregnum', in Church and People in Interregnum Britain, ed. Fiona McCall (London: University of London Press, 2021), 1–16.
Alice Wandesford's will was made on 10 January 1658; this is perhaps Lady Day dating as Thornton records this conversation as happening when her mother was ill in 1659. 'The Will of Dame Alice Wandesford, Widow of Lord Deputy Wandesford — 10th January 1658. Proved at London 19th July 1660', Hardy Bertram McCall, Story of the Family of Wandesforde of Kirklington & Castlecomer […] (London: Simpkin, Marshall, Hamilton & co., 1904), 357–58; Book 1, 165.
Alice Wandesford's will did not stipulate what would happen to Hipswell Hall on her death as it automatically passed to her heir, Christopher. However, the will states 'whereas I have taken a survey of all the lands of Hipswell and Waitwith, which cost me £20 at the least, if my son Christopher Wandesford desire to have it, it shall be delivered unto him upon the payment of £20'. See 'The Will of Dame Alice Wandesford, Widow of Lord Deputy Wandesford — 10th January 1658. Proved at London 19th July 1660', Hardy Bertram McCall, Story of the Family of Wandesforde of Kirklington & Castlecomer […] (London: Simpkin, Marshall, Hamilton & co., 1904), 357–58.
£3,000 in 1659 was the equivalent of £536,300 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
Soldiers had been free quartered at Hipswell Hall since at least 1644. See Book 1, 84–85.
There is an extant memorial to Alice Wandesford in the church.
The instructions for Alice Wandesford’s funeral, written in her will, only mention Michael Syddall. 'The Will of Dame Alice Wandesford, Widow of Lord Deputy Wandesford — 10th January 1658. Proved at London 19th July 1660', Hardy Bertram McCall, Story of the Family of Wandesforde of Kirklington & Castlecomer […] (London: Simpkin, Marshall, Hamilton & co., 1904), 357.
It was quite usual for the nobility and gentry in the seventeenth century to instruct that doles were given out to the poor at their funerals. See David Cressy, Birth, Marriage, and Death: Ritual, Religion, and the Life-Cycle in Tudor and Stuart England (Oxford: Oxford University Press, 1997), 443. Alice Wandesford left £40 in her will to be distributed among the poor. 'The Will of Dame Alice Wandesford, Widow of Lord Deputy Wandesford — 10th January 1658. Proved at London 19th July 1660', Hardy Bertram McCall, Story of the Family of Wandesforde of Kirklington & Castlecomer […] (London: Simpkin, Marshall, Hamilton & co., 1904), 357.
Alice Wandesford was baptised on 16 January 1593 and died on 10 December 1659 and so was just under 67 years when she died.
I.e., Holy Communion, also known as the Lord's Supper.
A slip by Thornton, as William was buried on 28 April 1660.
Hipswell Hall, where the Thorntons had been living with Alice Wandesford before her death, now belonged to Thornton's brother, Christopher.
The 'Little Ice Age' of c.1300–1800 saw a period of cooling. The winter of 1659–60 specifically was harsh; one contemporary of Thornton’s noted that it saw over eleven snow days, with a slow spring following. See Joyce Macadam, 'English Weather: The Seventeenth-Century Diary of Ralph Josselin', The Journal of Interdisciplinary History 43, no. 2 (2012): 233.
Here, 'esby' can be seen very faintly, possibly rubbed out. The child was buried at St Agatha’s, Easby.
Blessing of the breasts was the the production of breastmilk and blessing of the womb indicated a reasonable flow of post-partum blood. See Sara Read, Menstruation and the Female Body in Early Modern England (London: Palgrave Macmillan, 2013), 155.
Gascoigne's Powder was a popular household remedy from the mid-seventeenth century through to the early twentieth. See John K. Crellin, 'Gascoigne's Powder: A British Prescription and Home Medicine, 1600s to early 1900s', Pharmaceutical Historian 49, no. 1 (2019): 1–15.
See Raymond A. Anselment, ‘Smallpox in Seventeenth-century English Literature: Reality and the Metamorphosis of Wit', Medical History 33, no. 1 (1989): 72–95.
Early modern medical writing held that small pox poisoned the blood and this was purged from the body by the breaking out of pustules. Those which were 'struck in' were extremely dangerous: Thomas Willis, The London Practice of Physick […] (London: Thomas Basset and William Crooke, 1685), 615.
While it was not usual to bury the baptised with the unbaptised, unbaptised babies were often buried next to their parents or siblings in consecrated ground. See David Cressy, Birth, Marriage and Death: Ritual, Religion, and the Life-Cycle in Tudor and Stuart England (Oxford: Oxford University Press, 1997), 465.
The first four lines of this poem are taken from Francis Quarles, ‘Epigram 4, in Book 3, Emblem 4: Psalms 34:18’, Emblemes (London: Francis Eglesfeild, 1639), 143.
These three lines can be found in Francis Quarles, ‘Book 3, Emblem 13: Job 10. 20’, Emblemes (London: Francis Eglesfeild, 1639), 178.
The final six lines can be found in Francis Quarles, ‘Book 1, Emblem 3: Proverbs 14:13, Emblemes (London: Francis Eglesfeild, 1639), 14.
Charles II's coronation actually took place in April 1661. Thornton here is noting his date of restoration. See Cordelia Beattie, 'Alice Thornton on the Coronation of Charles II: The North Remembers (sort of)', Alice Thornton's Books, https://thornton.kdl.kcl.ac.uk/posts/blog/2023-04-23-coronation-charles-II/
.
On 2 April 1660, Monck’s army was met with the republican army of escaped prisoner John Lambert, but Lambert’s relatively small army largely defected when confronted by oppositional troops on 22 April near Daventry. See Ronald Hutton, The Restoration: A Political and Religious History of England and Wales, 1658–1667 (Oxford: Oxford University Press, 1993), 116.
The 'Convention Parliament' was first assembled on 25 April 1660, two days before it voted to restore the monarchy. It was a free parliament with no oath of allegiance to the Commonwealth or monarchy, and was mostly made up of royalists. See Ronald Hutton, The Restoration: A Political and Religious History of England and Wales, 1658–1667 (Oxford: Oxford University Press, 1993), 117–18.
Moves were made towards bringing back the exiled monarch after the death of Oliver Cromwell in 1658 and then the removal of Richard Cromwell as Protector in May 1659. The House of Lords and the House of Commons declared that the government should be by king in early May 1660 and Charles sailed for England in late May and entered London facing no military opposition. See Paul Seaward, 'Charles II (1630–1685), King of England, Scotland, and Ireland', ODNB.
Alice (Nally) was Thornton's sec0nd and eldest child as her first child died minutes after she was born in August 1652.
Thornton gives dates for the rebuilding of East Newton Hall of c.1656–62: Book 1, 191–92; Book 2, 229. Pevsner had c.1620–30. See Jane Grenville and Nikolaus Pevsner, Yorkshire: The North Riding (New Haven: Yale University Press, 2023), 261.
I.e., the newly-reinstated Church of England. Denton was a presbyterian ejected from the living of Oswaldkirk for non-conformity in 1662. See Robert Harrison and Andrew J. Hopper, 'Denton, John (c. 1626–1709), Church of England Clergyman', ODNB.
The use of leeches was a common method of blood letting in the early modern period See Lancelot Coelson, The Poor-Mans Physician and Chyrurgion […] (London: Simon Miller, 1656), 33–34.
Thornton uses Lady Day dating here, which began the year on 25 March; 1661 should read 1662. Shrove Sunday, or Quinquagesima, was on 9 February in 1662, as Easter Sunday fell on 30 March. See A Handbook of Dates for Students of British History, ed. C. R. Cheney and M. Jones, eds., rev. ed. (Cambridge: Cambridge University Press, 2000), 230.
Thornton uses Lady Day dating here, which began the year on 25 March; 1661 should read 1662. Shrove Tuesday fell on 11 February in 1662, as Easter Sunday fell on 30 March. See A Handbook of Dates for Students of British History, ed. C. R. Cheney and M. Jones, eds., rev. ed. (Cambridge: Cambridge University Press, 2000), 230.
The sense of spiritual desertion Thornton expresses here is more commonly associated with non-conformists in this period. See John Stachniewski, The Persecutory Imagination: English Puritanism and the Literature of Religious Despair (Oxford: Clarendon Press, 1991).
Thornton's account here gives dates for the rebuilding of East Newton Hall of c.1656–62; Pevsner had c.1620-30. See Jane Grenville and Nikolaus Pevsner, Yorkshire: The North Riding (New Haven: Yale University Press, 2023), 261.
The distance between Oswaldkirk and East Newton Hall is 1.9 miles.
William Thornton was involved in a Chancery dispute with Robert Nettleton, from at least 1661, which stemmed from his involvement in the administration of Christopher Wandesford’s will: 'Thornton v. R. Nettleton et al.', C 5/633/108, TNA, London.
£1,000 in 1658 was the equivalent of £190,800 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
Thornton's Irish portion was £1,000 after one year of marriage from the profits of Castlecomer.
See 'Probate copies of the will of Lord Deputy Christopher Wandesforde; Nos. 196 & 196A, 2 Oct 1640; copies made Apr 1647 & Dec 1659', Ms 35,458 (1), NLI, Dublin.
£1,000 in 1658 was the equivalent of £190,800 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
I.e., the written evidence for the debt had not been cancelled when the money was paid. On the law and ‘foolish debtor’ claims see John H. Baker, An Introduction to English Legal History, 5th ed. (Oxford: Oxford University Press, 2019), 110–11.
William Thornton was involved in a Chancery dispute with Robert Nettleton, from at least 1661, which stemmed from his involvement in the administration of Christopher Wandesford’s will: 'Thornton v. R. Nettleton et al.', C 5/633/108, TNA, London.
Some puritans felt that the Book of Common Prayer, which meant the Lord's Prayer could be recited up to eight times a day, was an 'unperfect boke, culled & picked out of that popishe dunghil': John Field and Thomas Wilcox, An Admonition to the Parliament (s.n., 1572). See also Alec Ryrie, Being Protestant in Reformation Britain (Oxford, Oxford University Press: 2013), 215, 232.
This refers to Holy Communion, also known as the Lord's Supper.
During the Interregnum of 1649-60, and the accompanying puritan revolution, there was a general decline in the celebration of Holy Communion, even at Easter. See Ronald Hutton, The Rise and Fall of Merry England: The Ritual Year 1400–1700 (Oxford: Oxford University Press, 1994), 213–15.
Nathaniel Jackson was rector of Stonegrave from 1629 and was ejected from Barwick-in-Elmet in 1660 for nonconformity. The living of Stonegrave was described as 'non-subscription of present incumbent' on 11 September 1662; this probably referred to Jackson's former living but it is possible he returned after his ejection from Barwick in 1660. In August 1662 the living had been either vacant for some time or ministered by a nonconformist and Church of England rituals would not have been performed. See A. G. Matthews, Calamy Revised: Being a Revision of Edmund Calamy’s Account of the Ministers and Others Ejected and Silenced, 1660–2 (Oxford: Clarendon Press, 1934), 291.
Thornton's mother and mother-in-law both gave birth to seven children.
This refers to Holy Communion, also known as the Lord's Supper.
Whereas the ‘old’ covenant with Abraham was governed by law (Genesis 12: 103, 7; 15; 17), the ‘new’ covenant is one of grace because of Christ’s crucifixion, death and resurrection. See Hebrews 8: 6-13; 12:24; 13:20.
I.e., the rituals of the church of England, which could not be done publicly during the religious upheavals of the 1640s and 1650s.
I.e., Holy Communion.
In Alice Wandesford's will the residue of goods not allocated was given to Thornton and her children. See 'The Will of Dame Alice Wandesford, Widow of Lord Deputy Wandesford — 10th January 1658. Proved at London 19th July 1660', Hardy Bertram McCall, The Story of the Family of Wandesforde of Kirklington & Castlecomer […] (London: Simpkin, Marshall, Hamilton & co., 1904), 357–58 .
For Thornton’s marriage settlement, see Book 1, 121–23. On marriage settlements more generally, see Amy Louise Erickson, 'Common Law versus Common Practice: The Use of Marriage Settlements in Early Modern England', Economic History Review 43, no. 1 (1990): 21–39.
£100 in 1662 was the equivalent of £17,640 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
I.e., a male child.
I.e., Thornton and her family lived at her mother’s house, Hipswell Hall, for eight years at no expense.
I.e., Thornton was a royalist and loyal to the Church of England. William's family were presbyterian.
£100 in 1662 was the equivalent of £17,640 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
Thornton's Irish portion was £1,000 after one year of marriage from the profits of Castlecomer. 'Probate Copies of the Will of Lord Deputy Christopher Wandesforde; Nos. 196 & 196A, 2 Oct 1640; Copies Made Apr 1647 & Dec 1659', Ms 35,458 (1), NLI, Dublin.
Book 1, 194.
In Book 2, 240 Thornton states that this was purchased from Ralph Crathorne.
£80 in 1662 was the equivalent of £14,110 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
I.e., that Leysthorpe would not be collateral for Thornton's debt.
I.e., 140.
Used here in the sense of uterine bleeding post-partum.
We do not know what the exact powder was but, for a discussion of some of the powders available as medicines in this period, see Katrina Maydom, ‘Understanding Early Modern English Apothecary Prescriptions’, Pharmaceutical Historian 57, no. 2 (2021): 61–74.
I.e., she sent a message to Lady Yorke, asking for the powder.
I.e., her breastmilk returned.
Thornton saw it as her Christian duty to breastfeed her own children rather than employ a wet-nurse. See Rachel Trubowitz, ‘“Nourish-Milke”: Breast-Feeding and the Crisis of Englishness, 1600–1660’, The Journal of English and Germanic Philology 99, no. 1 (2000): 29–49.
Seventeenth-century physicians advised that babies were weaned in their second year, at around the age of 18 months. See Marylynn Salmon, ‘The Cultural Significance of Breastfeeding and Infant Care in Early Modern England and America', Journal of Social History 28, no. 2 (1994): 256.
On the system of proxy godparents in Stuart England, see David Cressy, Birth, Marriage, and Death: Ritual, Religion, and the Life-Cycle in Tudor and Stuart England (Oxford: Oxford University Press, 1997), 158.
This line is a later insertion in Thornton’s hand. There are no such meditations among Thornton’s extant writings.
This case was about whether Hudswell Moor belonged to Wandesford as part of the manor of Hudswell or whether Robinson owned it as part of the manor of Ravensworth. ‘Wandesford vs Robinson’, 1662, C 10/68/94, TNA, Kew.
Thornton discusses this trip in a letter: 'Mrs. Thornton to Her Husband, 18 October 1664', reproduced in The Autobiography of Mrs. Alice Thornton of East Newton, Co. York, ed. Charles Jackson, Surtees Society 62 (Durham: Andrews & Co., 1875), 291–92.
On contemporary perceptions of floods, see John Emrys Morgan, ‘Understanding Flooding in Early Modern England’, Journal of Historical Geography 50 (2015): 37–50.
Thomas Comber came to Stonegrave in October 1663 as a curate. He was not ordained rector of Stonegrave until 1669 but he seems to have been acting up as minister for Gilbert Bennett, the absentee incumbent. Andrew M. Coleby, 'Comber, Thomas (1645–1699), Dean of Durham and Liturgist', ODNB.
William Thornton was not a well man, suffering from fits of the palsy and melancholy throughout his marriage. Thornton acted as her husband's carer at times, e.g., making baths for him on the instruction of Dr Wittie: Book 3, 129. Clearly, it was felt that he would need a wife to care for him and to keep him in good spirits if Thornton herself were to die.
In Alice Wandesford's will the residue of goods not allocated was given to Thornton and her children. See 'The Will of Dame Alice Wandesford, Widow of Lord Deputy Wandesford — 10th January 1658. Proved at London 19th July 1660', Hardy Bertram McCall, The Story of the Family of Wandesforde of Kirklington & Castlecomer […] (London: Simpkin, Marshall, Hamilton & co., 1904), 357–58 .
Blessing of the breasts was the the production of breastmilk.
On the system of proxy godparents in Stuart England, see David Cressy, Birth, Marriage, and Death: Ritual, Religion, and the Life-Cycle in Tudor and Stuart England (Oxford: Oxford University Press, 1997), 158.
Thornton saw it as her Christian duty to breastfeed her own children rather than employ a wet-nurse. See Rachel Trubowitz, '"Nourish-Milke": Breast-Feeding and the Crisis of Englishness, 1600–1660', The Journal of English and Germanic Philology 99, no. 1 (2000): 29–49.
The waters at Scarborough Spa, a healing remedy advised by the family physician, who himself wrote a treatise on the virtues of this spa: Robert Wittie, Scarbrough Spaw […] (London: Charles Tyus, 1660).
£1,400 in 1665 was the equivalent of £283,800 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
The woman referenced in the Bible had been suffering from ‘an issue of blood’ for ‘twelve years’ (Matthew 9:20).
According to the ‘Kalendar of Lessons’ for morning and evening prayer in the Book of Common Prayer, Matthew 9 would be read annually during morning prayer on January 11. See The Book of Common Prayer: The Texts of 1549, 1559, and 1662, ed. Brian Cummings (Oxford: Oxford University Press, 2011), 222.
There are no such meditations among Thornton’s extant writings.
Nally Thornton was 11 in 1665. Thornton notes letters sent from Comber to Nally Thornton; the first one when she was at school in York with her sister in May 1666, aged 12. See Book 3, 186–87.
Legally, girls could marry at fourteen with parental consent, although most married later. See further Christopher Durston, The Family in the English Revolution (Oxford: Blackwell, 1989), chap. 4; K.J. Kesselring and Tim Stretton, Marriage, Separation and Divorce in England, 1500–1700 (Oxford: Oxford University Press, 2022), chap. 5.
£2,000 in 1665 was the equivalent of £405,400 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
A near-contemporary survey gives these figures for losses: '13200 Houses, 87 Parish-Churches, six Chappels'. Thomas De Laune, The Present State of London […] (London: Enoch Prosser and John How, 1681), 456. See also David Garrioch, '1666 and London’s Fire History: A Re-Evaluation', The Historical Journal 59, no. 2 (2016): 319.
See Raymond A. Anselment, ‘Smallpox in Seventeenth-Century English Literature: Reality and the Metamorphosis of Wit’, Medical History 33, no. 1 (1989): 72–95.
Thornton’s use of a negative form of guidable (‘capable of being guided’) predates the earliest reference to ‘unguidable’ recorded in the OEDO.
Early modern medical writing held that small pox poisoned the blood and this was purged from the body by the breaking out of pustules. Those which were 'struck in' were extremely dangerous: Thomas Willis, The London Practice of Physick […] (London: Thomas Basset and William Crooke, 1685), 615.
On Thornton's scarlet chamber, it is possible that the colour was to ward off small pox. Entire rooms would be decked out in red to counteract the disease, a practice that came from East Asia and arrived in in Europe via medieval Arabic scholars. See D. R. Hopkins, 'Smallpox: Ten Years Gone', American Journal of Public Health 78, no. 12 (1971): 1592.
John Wandesford studied at Bedale School, the King's School, Chester and Richmond School, before entering Christ's College, Cambridge (1649–51). See P. A. Bolton and Paula Watson, 'Wandesford, John (c.1632–64), of Kirklington, Yorks. and London', HPO.
Widdrington was awarded a Doctorate of Divinity in 1661 but taught John Wandesford in 1649–51 so would have been Mr Widdrington at this date. See Hugh de Quehen, 'Widdrington, Ralph (1614/15–1688), Scholar', ODNB.
He went to London some time before April 1659 when John Bathurst, the doctor employed to look after him, died. It is possible that it was his political aspirations that led him to move there. See P. A. Bolton and Paula Watson, 'Wandesford, John (c.1632–64), of Kirklington, Yorks. and London', HPO.
John Bathurst died on 19 April 1659. £10 in 1660 was the equivalent of £1,051.75 in 2017. ‘Currency converter: 1270–2017’, The National Archives, https://www.nationalarchives.gov.uk/currency-converter/.
The full text of David’s charge to Solomon runs from I Chronicles 28:9–21 and includes detailed instructions on how to build God’s sanctuary. The other verses to which Thornton refers are most likely 10 and 20-21.
John Wandesford was made a dependant of court at some point in 1664 and so this might be a reference to an improvement in that situation. See P. A. Bolton and Paula Watson, 'Wandesford, John (c.1632–64), of Kirklington, Yorks. and London', HPO.
William Norton, a barrister at Gray's Inn, was apparently killed in a tavern brawl in December 1666. See John Fisher, History and Antiquities of Masham and Mashamshire […] (London: Simpkin, 1865), 277–78.
See Raymond A. Anselment, ‘Smallpox in Seventeenth-Century English Literature: Reality and the Metamorphosis of Wit’, Medical History 33, no. 1 (1989): 72–95.
Early modern medical writing held that small pox poisoned the blood and this was purged from the body by the breaking out of pustules. See Thomas Willis, The London Practice of Physick […] (London: Thomas Basset and William Crooke, 1685), 615.
See Raymond A. Anselment, ‘Smallpox in Seventeenth-Century English Literature: Reality and the Metamorphosis of Wit’, Medical History 33, no. 1 (1989): 72–95.
Early modern medical writing held that small pox poisoned the blood and this was purged from the body by the breaking out of pustules. Those which were 'struck in' were extremely dangerous: Thomas Willis, The London Practice of Physick […] (London: Thomas Basset and William Crooke, 1685), 615.
See Raymond A. Anselment, ‘Smallpox in Seventeenth-Century English Literature: Reality and the Metamorphosis of Wit’, Medical History 33, no. 1 (1989): 72–95.
We do not know the exact nature of this medicine, but the application of poultices to the outer body was common, especially 0n the extremities where bad humours were thought to collect. Culpeper mentions applying medicines to the wrists: Nicholas Culpeper, The English Physitian […] (London: Peter Cole, 1652), 22, 50.
Thomas Danby's father, also Thomas Danby, died in 1660. Copies of his will survive. 'Will of Sir Thos Danby of Thorpe Perrow knight, 11 Nov 1659', ZS – Swinton and Middleham Estates [MIC 2106/17], NYCRO, Northallerton; 'Copy will of Sir Thomas Danby of Thorpe Pirrough, 11 Nov 1659', DDCC/134/13, East Riding Record Office.
On the prevalence of pawnbrokers, see B. Lemire, ‘From Petty Pawns and Informal Lending: Gender and the Transformation of Small Scale Credit in England, circa 1600–1800’, in From Family Firms to Corporate Capitalism: Essays in Business and Industrial History in Honour of Peter Mathias, ed. K. Bruland and P. O’Brien (Oxford: Oxford University Press, 1998), 112–38.
The details of this trial are published in 'Middlesex Sessions Rolls: 1667', in Middlesex County Records: Volume 4, 1667-88, ed. John Cordy Jeaffreson (London: Middlesex County Record Society, 1892), 3–4.
The distance between East Newton Hall and Holy Trinity, Stonegrave is 1.2 miles.
Blessing of the breasts was the the production of breastmilk and blessing of the womb indicated a reasonable flow of post-partum blood. See Sara Read, Menstruation and the Female Body in Early Modern England (London: Palgrave Macmillan, 2013), 155.
See Raymond A. Anselment, ‘Smallpox in Seventeenth-Century English Literature: Reality and the Metamorphosis of Wit’, Medical History 33, no. 1 (1989): 72–95.
I.e., walk.
According to Anne Danby, her sister-in-law turned on her after her husband Thomas's death. Margaret evicted the family from Farnley Hall but later took the younger two children back, claiming that she was trying to protect them from their alcoholic father. See Anne Danby, ‘An Accompt’, ZS - The Swinton Archive [MIC 2281], unnumbered, NYCRO, Northallerton; Amanda Capern, ‘Rumour and Reputation in the Early Modern English Family’, in 'Fama' and her Sisters: Gossip and Rumour in Early Modern Europe, ed. C. Walker and H. Kerr (Turnhout: Brepols, 2015), 85–113.
The reference to Anne Danby’s ‘after game’ foreshadows the emergence of rumours in 1668, which Thornton discusses in many places in her books (see ‘slander’).
A letter from Thornton to Lady Yarburgh, dated 4 September 1700, enclosed a now-lost recipe for a clyster (enema) which Thornton said had worked well for her husband when he was ill. Emma Marshall, '"The Best That Ever I Had": Gifting a Medical Recipe in Early Modern Yorkshire', Hypotheses, The Recipes Project, 13 May 2021, https://recipes.hypotheses.org/17928
.
This document has not been located but there is a deed of settlement, dated 29 April 1668, which relates to Leysthorpe and Thornton’s daughters: ‘Thornton Family Settlement 1668', ZKW – Prior Wandesforde of Kirklington Records, NYCRO, Northallerton.
Thornton's relatives were largely in the vicinity of Richmond. She had moved with her husband to Ryedale, still in the North Riding of Yorkshire but some 30 miles away .
£250 in 1667 was the equivalent of £53,980 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
On dreams, see Janine Riviere, Dreams in Early Modern England (Abingdon: Routledge, 2017).
Thornton describes these dreams in Book Rem, 65, 186−98; Book 1, 102−4, 106−7; and Book 2, 176, 234−35, 268.
The waters at Scarborough Spa, a healing remedy advised by the family physician, Wittie, who himself wrote a treatise on the virtues of this very spa, first published in 1660. Robert Wittie, Scarbrough Spaw […] (London: Charles Tyus, 1660).
This ‘title’ is in a box – see image.
Bedsharing between platonic friends was quite common, not least because it was a practical way to save bed space. See Sasha Handley, Sleep in Early Modern England (New Haven: Yale University Press, 2016), 176−80.
What constituted sabbath breaking in seventeenth-century England was debated. Some felt that any sort of travel from one place to another was inappropriate. E.g., Samuel Hammond, Gods Judgements upon Drunkards, Swearers, and Sabbath-breakers […] (London: William London, 1659), 88.
The fact the mantle was to be silver, possibly made with silver gilt thread, indicates her greed.
This letter is untraced, but two letters written in 1654 to Sir Thomas Danby from Philip Malory, based in Virginia, ask for supplies to be sent for Christopher and Anne Danby’s upkeep: 'Philip Malory, Kequotan (Virginia), to Sir Thos Danby, 14 Feb [1653/4]', ZS − Swinton and Middleham Estates [MIC 2087/1786], NYCRO; 'Philip Malory, Kequotan in Virginia, to Sir Thos Danby, 8 May 1654', ZS − Swinton and Middleham Estates [MIC 2087/1803], NYCRO, Northallerton.
According to Anne Danby, Christopher was sent back to England 'about two years' after their marriage, so c.1654: Anne Danby, ‘An Accompt’, ZS - The Swinton Archive [MIC 2281], unnumbered, NYCRO, Northallerton.
In this case, Ryedale, where Margaret Danby was perhaps heading to her maternal family home at Malton, some 12 miles from East Newton.
£60 in 1668 was the equivalent of £13,010 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
While gentlewomen might spend a period of time in service before marriage, those who went into service after marriage tended to be those who had financial or marital problems. See Charmian Mansell, ‘The Variety of Women's Experiences as Servants in England (1548–1649): Evidence from Church Court Depositions’, Continuity and Change 33, no. 3 (2018): 315–38.
Anne Danby described the property she was moved into at Bedale by her sister-in-law in vivid detail in 1683, as damp, smelly and crawling with rats, mice, frogs and toads. Anne Danby, ‘An Accompt’, ZS - The Swinton Archive [MIC 2281], unnumbered, NYCRO, Northallerton
Shortly after the marriage, Danby claimed that her opinion of Comber had at first been high but that something had happened to change her mind. ‘Anne Danby to Parson Farrer, 10 December [1668 or 1669]’, ZS – The Swinton Archive, [MIC 2281], unnumbered, NYCRO, Northallerton.
Thornton describes other scandalous behaviour that was rumoured to have taken place at Howley Hall under the Saviles: Book 3, 197.
£60 in 1668 was the equivalent of £13,010 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
In a letter written shortly after Comber's marriage, Danby states that she had at first believed him to be of good character but that someone had given her reason to doubt this. ‘Anne Danby to Parson Farrer, 10 December [1668 or 1669]’, ZS – The Swinton Archive, [MIC 2281], unnumbered, NYCRO, Northallerton.
On Comber’s negotiations with William Thornton over his marriage to Nally, see Book 1, 216–18.
We have not been able to identify any work on this subject written by Comber.
In a letter written shortly after the Combers' marriage, Danby states that she had at first believed Comber to be of good character, but that someone had given her reason to doubt this. ‘Anne Danby to Parson Farrer, 10 December [1668 or 1669]’, ZS – The Swinton Archive, [MIC 2281], unnumbered, NYCRO, Northallerton.
£80 in 1668 was the equivalent of £17,340 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
According to Anne Danby, her sister-in-law Margaret treated Christopher badly before packing him off to the army in the Channel Islands. Anne Danby, ‘An Accompt’, ZS - The Swinton Archive [MIC 2281], unnumbered, NYCRO, Northallerton
£60 in 1668 was the equivalent of £13,010 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
This is perhaps a reference to Anne Danby's time in Bedale, with her children, described by her as a damp, smelly house, crawling with rats, mice, frogs and toads. Anne Danby, ‘An Accompt’, ZS - The Swinton Archive [MIC 2281], unnumbered, NYCRO, Northallerton
Margaret Danby was willing to financially support Christopher Danby and his children, but not Anne Danby. Anne Danby, ‘An Accompt’, ZS - The Swinton Archive [MIC 2281], unnumbered, NYCRO, Northallerton
This heading is marked out with underlinings and a pattern. For an image of the page see Cordelia Beattie, ‘“Bringing up a chicken to peck out their eye”: A niece’s betrayal’, British Library: Untold lives blog, 30 May 2023, https://blogs.bl.uk/untoldlives/2023/05/bringing-up-a-chicken-to-peck-out-their-eye-a-nieces-betrayal.html.
Thornton says earlier in the account that Danby had 'not a groat portion' on her marriage to Christopher. Book 1, 238.
We do not know when Thornton first met Danby, though around 1662, six years before the falling out, seems likely since one of Thornton's earliest references to the family is when Francelia (born 1659) was a toddler and fell down the stairs. Book 1, 204.
On p. 251, Thornton recounts Anne Danby’s maid Barbara Todd telling her 'that I was nought – my mother, my sister and all I came on'.
I.e., the devil.
I.e., Thornton refused to communicate with Danby, but Danby continued to try. This is confirmed by Danby in a letter to Parson Farrer. ‘Anne Danby to Parson Farrer, 10 December [1668 or 1669]’, ZS – The Swinton Archive, [MIC 2281], unnumbered, NYCRO, Northallerton.
I.e., the devil.
In a letter written shortly after the Combers' marriage, Danby states that she had at first believed Comber to be of good character, but that someone had given her reason to doubt this. ‘Anne Danby to Parson Farrer, 10 December [1668 or 1669]’, ZS – The Swinton Archive, [MIC 2281], unnumbered, NYCRO, Northallerton.
The first attestation of this proverb is found in Hobbes's treatise on his debate with John Bramhall, Bishop of Derry. Thomas Hobbes, The Questions Concerning Liberty, Necessity, and Chance […] (London, Andrew Crook, 1656), 90.
In her letter to Parson Farrer, Danby confirms her aunt gave her a 'donation' when she departed East Newton, but does not note how much. ‘Anne Danby to Parson Farrer, 10 December [1668 or 1669]’, ZS – The Swinton Archive, [MIC 2281], unnumbered, NYCRO, Northallerton. £20 in 1668 was the equivalent of £4,336 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
In her letter to Parson Farrer, Danby recounts how she attempted more than once to send letters and gifts to her aunt once she had moved to York, but that these were returned or not answered. ‘Anne Danby to Parson Farrer, 10 December [1668 or 1669]’, ZS – The Swinton Archive, [MIC 2281], unnumbered, NYCRO, Northallerton.
'Robin' was a common diminutive of 'Robert' from at least the late fourteenth century. See A. Brown, N. Shiel, J. Uckelman and S. L. Uckelman, ‘Robert’, in The Dictionary of Medieval Names from European Sources, ed. S. L. Uckelman, ed. 2023, no. 1. http://dmnes.org/2023/1/name/Robert.
William Thornton had been very ill in 1665 and in 1666 Alice Thornton became ill, induced by worry about her daughters' inheritance. Book 1, 204–05.
The ideal family structure was the husband and father as the head of the household over his wife, their children, and servants. See, e.g., John Dod and Robert Cleaver, A Godly Forme of Houshold Government for the Ordering of Priuate Families […] (London: Thomas Man, 1621).
Both this page and the next are numbered 271.
The ideal family structure was the husband and father as the head of the household over his wife, their children, and servants. See, e.g., John Dod and Robert Cleaver, A Godly Forme of Houshold Government for the Ordering of Priuate Families […] (London: Thomas Man, 1621).
We have not been able to trace a fair on 11 September, but Malton hosted a very important horse fair annually from 18 September as well as a beast fair at Michaelmas on 29 September. See K. L. McCutcheon, Yorkshire Fairs And Markets To The End Of The Eighteenth Century (Leeds: Thoresby Society, 1935), 140.
For a discussion of pills in the context of apothecaries, see Katrina Maydom, 'Understanding Early Modern English Apothecary Prescriptions', Pharmaceutical Historian 51, no. 2 (2021): 63.
Shaving the head was sometimes used as a medical remedy for humoral imbalance. See Anu Korhonen, ‘Strange Things Out of Hair: Baldness and Masculinity in Early Modern England’, Sixteenth Century Journal 41, no. 2 (2010): 380.
This implies that cold humours crept up through William's body, eventually reaching the essential organs and resulting in death.
Original quotation reads ‘for needs must he love thee less, who loves anything together with thee, which he loves not for thee’. Saint Augustines Confessions Translated […], trans. William Watts (London: John Partridge, 1631), 655.
Here Thornton connects Christ’s redemption of humanity’s sins with ‘An Act of Free and General Pardon, Indemnity, and Oblivion’ (1660). This Act offered a general pardon for those who had committed crimes during the Wars of the Three Kingdoms and the Commonwealth.
The ideal family structure was the husband and father as the head of the household over his wife, their children, and servants. See, e.g., John Dod and Robert Cleaver, A Godly Forme of Houshold Government for the Ordering of Priuate Families […] (London: Thomas Man, 1621).
I.e., Adam of the Garden of Eden.
Like her contemporaries, Thornton saw herself as having three sets of parents: the natural (Alice and Christopher Wandesford), the political (the monarch), and the ecclesiastical (God). See Su Fang Ng, Literature and the Politics of Family in Seventeenth-Century England (Cambridge: Cambridge University Press, 2007), 27.
Here Thornton identifies angels in hierarchical order, with the lowest being angels and the highest seraphims.
‘Nisi Christus Nemo’ is the Thornton family motto. See The Autobiography of Mrs. Alice Thornton of East Newton, Co. York, ed. Charles Jackson, Surtees Society 62 (Durham: Andrews & Co., 1875), 343.
‘Tout pour l’église’ is the Wandesford family motto. See Hardy Bertram McCall, Richmondshire Churches (London: E. Stock, 1910), 87–88n.
On its historical meaning as a puzzle or enigma, see Katherine Hunt, ‘The Art of Changes: Bell-Ringing, Anagrams, and the Culture of Combination in Seventeenth-Century England’, Journal of Medieval and Early Modern Studies 48, no.2 (2018), 401-2.
This line and the next are the final two lines of Francis Quarles, ‘Book 3, Emblem 10: Psalms 143:2’,
These final two lines are from Francis Quarles, ‘Book 5, ‘The Farewell’, Emblemes, (London: Francis Eglesfeild, 1639), 310.
This sonnet is sung by Musidorus in Sir Philip Sidney’s The Countess of Pembroke’s Arcadia; see The Poems of Sir Philip Sidney, ed. William A. Ringler (Oxford: Clarendon Press, 1962), 131.
In Sidney’s version, ‘only’ reads ‘owly’: The Poems of Sir Philip Sidney, ed. William A. Ringler (Oxford: Clarendon Press, 1962), 132.
In Sidney’s version, ‘gracious’ reads ‘peaceful’: The Poems of Sir Philip Sidney, ed. William A. Ringler (Oxford: Clarendon Press, 1962), 132.
From Sir Philip Sidney, Certaine Sonnets; see The Poems of Sir Philip Sidney, ed. William A. Ringler (Oxford: Clarendon Press, 1962), 161–62.
The authorship of this poem is uncertain. It was publicly attributed to both ‘Sir Harry Wotton’ (see Izaak Walton and Charles Cotton, The Complete Angler, ed. Richard Le Gallienne (London: John Lane, 1897), 248) and Sir Walter Ralegh (‘A Farewell to the Vanities of the World’, https://www.luminarium.org/renlit/farewell.htm). The Folger First Line index lists 38 records, most of which are attributed to either Sir Henry Wotton or Sir Kenelm Digby, although John Donne is also noted as a possible author (https://firstlines.folger.edu/).
Indians (i.e., Native Americans) were viewed as angels by the first Franciscan missionaries to New Spain. See Escardiel Gonzalez Estevez, 'Indigenous angels: hybridity and troubled identities in the Iberian network', Renaissance Studies 34, no. 4 (2020), 688–89.
This poem is primarily drawn from Joshua Sylvester, Panthea: Or, Divine Wishes and Meditations (London: F. Coules, 1630).
Lines 1–14 follow the opening of ‘I. Wish, or Meditation’, Joshua Sylvester, Panthea: Or, Divine Wishes and Meditations (London: F. Coules, 1630), sig. B3r.
I.e., King David, the Psalmist.
Lines 15–22 can be found in ‘IIII. Wish, or Meditation’, Joshua Sylvester, Panthea: Or, Divine Wishes and Meditations (London: F. Coules, 1630), sig. C2r.
Lines 23–24 can be found in ‘IIII. Wish, or Meditation’, Joshua Sylvester, Panthea: Or, Divine Wishes and Meditations (London: F. Coules, 1630), sig. C2v.
Lines 25–42 can be found in ‘I. Wish, or Meditation’, Joshua Sylvester, Panthea: Or, Divine Wishes and Meditations (London: F. Coules, 1630), sig. B3v.
This follows Francis Quarles, '16. On Outward Show', Divine Fancies Digested into Epigrammes, Meditations, and Observations (London: John Marriot, 1633), Lib. I, 10. The only alteration Thornton makes here is to change the personal pronoun from 'him' to 'her'.
In the margin here (see image) there is a decorative dagger (obelus), which is probably a ‘signe de renvoi’ that links to the same sign on Book 1, 8. See Sharon Howard, 'At the Margins of Alice Thornton's Books', 10 July 2023, Alice Thornton's Books, https://thornton.kdl.kcl.ac.uk/posts/blog/2023-07-10-at-the-margins/. In both instances an interlineal insertion, which we have displayed in italics, refers to where the previously omitted entry should be positioned.
Seventeenth-century physicians advised that babies were weaned in their second year, at around the age of 18 months. See Marylynn Salmon, ‘The Cultural Significance of Breastfeeding and Infant Care in Early Modern England and America’, Journal of Social History 28, no. 2 (1994): 256.
Thornton's mother employed a wet-nurse but by the time Thornton herself had children, attitudes towards wet-nursing had changed somewhat and she saw it as her Christian duty to breastfeed her own children. See Linda Campbell, 'Wet-Nurses in Early Modern England: Some Evidence from the Townshend Archive', Medical History 33, no. 3 (1989): 360–70.
Rickets may not refer here to a vitamin D deficiency, although rickets was recorded as a cause of death in the seventeenth century. See Gill Newton, 'Diagnosing Rickets in Early Modern England: Statistical Evidence and Social Response', Social History of Medicine, 35:2 (2022): 566–588.
A wet nurse's character needed to be good, otherwise it was thought the milk would pass on bad traits or illnesses to the baby she was breastfeeding. See Alexandra Shepard, 'The Pleasures and Pains of Breastfeeding in England c.1600–c.1800', in Suffering and Happiness in England 1550-1850: Narratives and Representations: A Collection to Honour Paul Slack, ed. Michael J. Braddick and Joanne Innes (Oxford: Oxford University Press, 2017), 236.
'Passage chambers' are mentioned in other seventeenth-century documents and refer to a room which also functions as a passage. E.g., see Probate Inventories of Lincoln Citizens 1661–1714, ed. J. A. Johnston (Woodbridge: Boydell and Brewer, 1991).
In 1635, Christopher Wandesford bought the house and manor of Kildare, but later sold it to Thomas Wentworth. Wandesford sat as MP for Kildare in 1634–35 and 1640–41. See Terry Clavin, 'Wandesforde, Christopher', Dictionary of Irish Biography.
On exercise in childhood, Mulcaster argued that throwing a ball 'is very good for the armes, the greene and growing ribbes' and Andry described swinging machines to help with arm growth in children. Richard Mulcaster, Positions Wherin those Primitive Circumstances be Examined, Which are Necessary for the Training Up of Children [...] (London: Thomas Chare, 1581), 45; Nicolas Andry, Orthopaedia: or, the Art of Correcting and Preventing Deformities in Children […] (London: A. Millar, 1743), 128.
I.e., the room in the house which contained the Radcliffe family’s private chapel.
Thornton uses Lady Day dating here, which began the year on 25 March, so 1686 should read 1687. This date suggests that at least some of ‘the remarks forgotten’ were written much later than the earlier parts of the book.
He was commemorated by a painted hatchment and a grave cover within the tower, incised with a plain cross and a chalice. 'Parishes: Kirklington', in A History of the County of York North Riding, ed. William Page (London: Victoria County History, 1914), British History Online, https://www.british-history.ac.uk/vch/yorks/north/vol1/pp371-377.
Wandesford’s will was in fact rediscovered in 1658; see Book 2, 70–75.
In Book 2, 36–43, 50–84. This comment makes clear that this section was added to Book 1 after the writing of Book 2.
On the battle of Marston Moor, a decisive parliamentarian victory which took place on 2 July 1644 at Hessom Moor, see Michael Braddick, God's Fury, England's Fire: A New History of the English Civil Wars (London: Penguin, 2009), chap. 11.
£1 6s in 1644 was the equivalent of £282.60 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
£3,000 in 1644 was the equivalent of £652,100 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/.
It is possibly a variant of ‘tode’ (the MED has ‘tod’) for toad: ‘as a malevolent, loathsome creature of hell, a creature of torment; also, a symbol of the devil; …
Although the OEDO records one instance of ‘serve’ as a specific reference to 'a female servant' in 1480, here ‘serv.’ seems more likely to be an abbreviation for ‘servant(s)’.
We cannot date the return of Innes's horse troop to Scotland precisely, but the troop is known to have fought in the attack 0n Newark in 1646, before disbanding completely in February 1647. Innes was certainly back in Scotland by May 1648. Whether or not his men were quartered at Alice Wandesford's property the entire time is not known. See E. M. Furgol, A Regimental History of the Covenanting Armies (Edinburgh: John Donald, 1990), 149, 280.
The rebellion which broke out in Dublin in October 1641 was an uprising of Catholics in Ireland against anti-Catholic discrimination, English colonialism and the use of plantations. See Pádraig Lenihan, Consolidating Conquest: Ireland 1603–1727 (Oxford: Routledge, 2014), chap. 5.
This might be read literally, ‘to [the] cows’, or ‘Cowes’ might refer to a particular plot of land. In 1554 the owner of Hipswell acquired ‘Coweclose’: Hardy Bertram McCall, Story of the Family of Wandesforde of Kirklington & Castlecomer […] (London: Simpkin, Marshall, Hamilton & co., 1904), 214, no. 78.
The Smithson incident is discussed on Book 1, 299.
In January 1643, Danby was captured by the parliamentarian commander, Ferdinando Fairfax, while fighting for the royalist cause. He escaped custody and went into hiding. He surrendered to parliamentarian forces in August 1644, perhaps waiting for his wife to give birth on the 26th before handing himself in. See J. T. Cliffe, ‘Danby family (per. 1493–1667), gentry’, ODNB.
The Lindley family bought Middleham Castle from James I in 1609 and seem to have been living in a wing of it by the 1630s. It was acquired by Edward Loftus when he married Jane Lindley. See Joanne Edge, 'Alice Thornton, Memory and Middleham Castle', Alice Thornton’s Books, 25 July 2022, https://thornton.kdl.kcl.ac.uk/posts/blog/2022-07-25-alice-thornton-middleham-castle/.
It was not Francis but Edward who was born on 26 August 1644. This is attested by two documents: 'Dates of Birth of the Children of Sir Thos & Katherine Danby 1631–1645’, and 'A Memorandum Book of John Gale', Danby family letters & papers c.1620–1687, ZS: Cunliffe Lister Collection, NYCRO, Northallerton.
The witnesses were actually Alice Thornton, Edward Loftus and a Mr Jackson. This is attested by two documents: 'Dates of Birth of the Children of Sir Thos & Katherine Danby 1631–1645’, and 'A Memorandum Book of John Gale', Danby family letters & papers c.1620–1687, ZS: Cunliffe Lister Collection, NYCRO, Northallerton.
The river Swale is not near Middleham; the Ure is more likely here. In her index, Thornton refers to it as ‘Middleham river’; see Book 1, 205.
This entry starts to repeat the one on Book 1, 297, with the same naming error.
This does not refer to the well-known siege of Chester in 1644 but to William Brereton's first unsuccessful attack on Chester in July 1643. See C. P. Lewis and A. T. Thacker, A History of the County of Chester: Volume 5, Part 1 (London: Victoria County History, 2003), 117..
£200 in 1650 was the equivalent of £34,830 in 2023. 'Purchasing Power of British Pounds from 1270 to Present', MeasuringWorth, https://www.measuringworth.com/calculators/ppoweruk/
This might be read literally, ‘from [the] cows’, or ‘Cowes’ might refer to a particular plot of land. In 1554 the owner of Hipswell acquired ‘Coweclose’: Hardy Bertram McCall, Story of the Family of Wandesforde of Kirklington & Castlecomer […] (London: Simpkin, Marshall, Hamilton & co., 1904), 214, no. 78.
Insertion in another hand ‘(See Mem. of Sir. C. W. p. 55)’. This refers to Thomas Comber, Memoirs of the Life and Death of the Right Honourable the Lord Deputy Wandesforde […] (Cambridge: J. Archdeacon, 1778), 55: 'On February 13. A. D. 1626, Mrs. Wandesforde was delivered of a Daughter baptized after herself Alice.’ '
This is a duplicate of an earlier entry as Thornton does not return to this topic at the end of the book.
Thornton here started to correct the accurate date of Easter Eve (29 March), perhaps to 19 March, but then corrected it back.
This refers to Holy Communion, also known as the Lord's Supper. The preface to ‘The Order … of Holy Communion’ states that anyone who has ‘done any wrong to his neighbours by word or deed’ should not attend: The Book of Common Prayer: The Texts of 1549, 1559, and 1662, ed. Brian Cummings (Oxford: Oxford University Press, 2011), 389.
Thornton has written vertically in the left-hand margin: 'Upon Easter Day and had a full satisfaction of their true love and affection to each other and ever after to his death for which I do bless and praise the God of heaven forever’. Easter was the one occasion each year when all Protestant adults were expected to receive communion: Arnold Hunt, 'The Lord’s Supper in Early Modern England', Past & Present, no. 161 (1998): 41.
The monogram is cryptic (see image). ’W’ could stand for 'William' or ’Wandesford’.
The anagram only works if George’s surname is spelt Wandisford, as it is in the acrostic below but not at the top of the page (see image). This may suggest that neither were authored by Thornton. It is possible the author was Christopher Wyvill, who wrote his funeral eulogy, see Book 1, 114–15.