An Arabic-English Lexicon

An Arabic-English Lexicon <foreign lang="ar">ش</foreign> Edward William Lane The U.S. Department of Education The Max Planck Society Trustees of Tufts University Medford, MA Perseus Project

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You credit Perseus, as follows, whenever you use the document: Text provided by Perseus Digital Library, with funding from The U.S. Department of Education and The Max Planck Society. You leave this availability statement intact. You offer Perseus any modifications you make. Additional XML cleanup by Alpheios Technical Services, LLC. An Arabic-English Lexicon London Williams and Norgate 1863 English Arabic Transliterated Arabic Greek Latin $ The thirteenth letter of the alphabet: called $iynN. It is one of the letters termed mahomuwsap [or non-vocal, i. e. pronounced with the breath only, without the voice]; and of the letters termed $ajoriy~ap, (TA,) from Al$~ajoru, which means “ the place of the opening of the mouth. ” (TA on the letter j. See also $iyonN in art. $yn.) It is sometimes substituted for the affixed pronoun of the second pers. fem., ki; as in raA^ayotu$i for raA^ayotuki, and as in the following verse, faEayonaA$i EayonaAhaA wajiydu$i jiyduhaA wal`kin~a Als~aAqi mino$i raqiyqu [And thy two eyes are her two eyes, and thy neck is her neck; but the bone of thy shank is slender]; i. e. EayonaAka and jiyoduki and minoki: this substitution for the affixed pronoun of the second pers. fem. is of dial. of Benoo-'Amr and Temeem; and is not restricted to cases of pausation, as is shown by the verse above cited, though some assert it to be so: it is also substituted for the k of diyk, when with kesr, so that they said diy$K: also for jK, as in mudam~a$N[or mudoma$N], for mudam~ajN [or mudomajN]: and for s, as in jaEo$uw$N, for jaEosuwsN. (MF. [See also De Sacy's Chrest, Arabe, sec. ed., iii. 530-31.]) -A2- [As a numeral, it denotes Three hundred.] $A^b A shower, or fall, or what pours forth at once or without intermission, of rain (S, A, O, K) &c.: (S, O:) or of rain with hail; for otherwise this term is not applied to rain: (ISd, TA:) pl. $aA=biybu: (S, A, O, K: *) this is the pl. of $uw^obuwbN (K, TA) in all its senses: (TA:) or rain that falls upon one place and misses another; like najowN and najaA='N. (AZ, TA.) ― -b2- [A thin, not wide, cloud, of which the rain falls with vehemence. (Freytag, from the Deewán of the Hudhalees.)] ― -b3- A heat, or an unintermitted act, of running. (TA.) ― -b4- Sharpness, vehemence, force, or strength, of anything: (K:) violence, or vehemence, of impetus or pushing or driving, (S, A, O, K,) of rain, (A,) or of anything. (K.) Kaab Ibn-Zuheyr says, speaking of a he-ass and she-asses, A_i*aA maA A@notaHaAhun~a $uw^obuwbuhu raA^ayota lijaAEiratayohi guDuwnaA i. e. When he runs vehemently [towards them, or rather when his vehemence of running is directed towards them], thou seest a wrinkling [or wrinkles] in his jaAEirataAni [dual of jaAEirapN, q. v.]. (S, O.) ― -b5- The first appearance [or bloom] of beauty. (K.) One says of a girl, or young woman, A_in~ahaA laHasanahu $aA=biybi Alwajohi Verily she is goodly in respect of the first appearances [or bloomings] of beauty of countenance in the eye of the beholder. (O.) ― -b6- The vehemence of the heat of the sun. (K.) ― -b7- And The Tariyqap of the sun: (K:) $aA=biybu Al$~amosi signifies the lines, or streaks, (TaraAy^iq,) of the sun when it rises. (O.) ― -b8- $aA=biybu AlS~amogi What flows, of the [manna, or gum, called] migofar [q. v.], and remains like strings, or threads, between the trees and the ground. (T, L.) [See also maEaAbiybu.] $A^b A horse that has a habit of stumbling; or that stumbles often: (S, K:) it has no corresponding verb: and accord. to As, it signifies (S) a horse whose hind hoofs fall short of reaching [the spots that have been trodden by] his fore hoofs: (S, K:) [but see $abuwbN:] pl. $uw^uwtN. (TA.) [See also A^aHaq~u.] $A^f , (S, O, K,) aor. , (K,) inf. n. $aA^afN; (S, O;) and $uy^ifato rjlh; (O, K;) His foot became affected with an ulcer, or imposthume, such as is termed $aA^ofapN, breaking out in it. (S, O, K.) ― -b2- Accord. to some, (O,) $aA^fu AljuroHi (O, K, [in my MS. copy of the K $aA^ofu, and so accord. to the TK, and in the CK without ', but I think that the right reading is $aA^afu, and that its verb is $ay^ifa, or it may be $aA^ofu, and inf. n. of $uy^ifa,]) signifies The wound's becoming in a corrupt state, so that it will hardly, or not at all, be cured. (O, K.) ― -b3- $ay^ifa Sadoruhu EalaY~a His bosom bore concealed enmity and violent hatred, or rancour, malevolence, malice, or spite, against me. (TA.) ― -b4- $ay^ifato A^aSaAbiEuhu, (Az, O, K,) or yaduhu, (M, TA,) His fingers, or his hand, became cracked, or disintegrated, in the parts around the nails; (Az, M, O, K;) as also say^ifato, (O, TA,) and saEifato: so say AZ and IAar, and in like manner says Th. (TA.) -A2- $ay^ifotuhu, (S, O, K,) and $ay^ifotu lahu, (AZ, O, K,) aor. , (K,) inf. n. $aA^ofN, (S, O, K,) in the Bári' $aA^afN, with fet-h to the ', (TA,) and $aA=fapN; (O, K;) and $ay^ifotu minohu, inf. n. $aA^ofN, omitted in the K [and S, and O], but correct, as Sgh has indicated in the Tekmileh; (TA;) I hated him; (S, O, K;) like $anifotu lahu; (S and O in art. $nf;) namely, a man: (S, O:) or the first and second signify, (K,) or the first also signifies accord. to IAar, (O,) I feared, when I saw him, namely, a man, that I should smite him with an evil eye, or should guide against him one whom he disliked, or hated; (O;) or I feared that he would smite me with an evil eye, or I guided against him one whom he disliked, or hated. (K.) ― -b2- And $uy^ifa He (a man, A'Obeyd, O) was frightened, or afraid. (A'Obeyd, O, K.) , said of a quroSap, [so in the TA, an evident mistranscription, app. for qaroHap, and so in the next paragraph, i. e. an ulcer, or imposthume,] means SaAra lahaA A^aSolN [It had, or acquired, root, or rootedness, or permanence; as though it became a $aA^ofap]. (TA.) [part. n. of $ay^ifa, and properly meaning Having an ulcer, or imposthume, such as is termed $aA^ofap,] is applied as an epithet to a heart, in the following verse, cited by IKtt, yaA A^ay~uhaA AljaAhilu A^al~aA tanoSarifo walamo tudaAwi quroSapa Alqalobi Al$~ay^ifo [in which quroSapa is doubtless a mistranscription (like that in the next preceding paragraph) for qaroHapa; the obvious meaning of the verse being, (assumed tropical:) O thou ignorant one, wherefore wilt not thou revert, when thou hast not cured the sore of an ulcerated heart?]. (TA.) Original text has hamza and sukun above sheen. An ulcer, or imposthume, (qaroHapN,) that breaks out in the bottom of the foot, and is cauterized, (S, IAth, O, K,) or is cut, (Yaakoob, IAth, O,) and goes away; (Yaakoob, S, IAth, O, K;) and the word is also pronounced without ' [i. e. $aAfapN]: (IAth, TA:) or an ulcer, or imposthume, in the foot of a person, who dies if it is cut: (O, K:) and it is also said to be a tumour in the hand, and foot, from the entering of a piece of wood, or stick, into the flesh of the foot, or the palm of the hand, and its remaining therein, so that the place swells, and becomes large. (TA.) AisotaA^oSala A@ll~`hu $aA^ofatahu (S, O, K) is a prov. (S, O) meaning (assumed tropical:) May God cause him to go away like as the $A^fp above mentioned goes away: (S, O, K:) or this means may God extirpate him: for ― -b2- $aA^ofapN is also syn. with A^aSolN [i. e. Root, &c.]: (O, K:) so says Sh. (O.) [See also 10 in art. ASl: and see what here follows.] ― -b3- It is also said to signify The family and household of a man: and hence the form of imprecation, AisotaA^oSala A@ll~`hu $aA^ofatahumo [May God extirpate their family and household]. (TA.) ― -b4- And (tropical:) Enmity. (TA.) , thus with fet-h to the ', is an epithet applied to a man, meaning Mighty, potent, powerful, or strong; inaccessible, or difficult of access. (TA.) A foot affected with an ulcer, or imposthume, such as is termed saA^ofapN, breaking out in it: (O, K:) from $uy^ifato rijoluhu. (O, * K, * TA.) ― -b2- And ma$ow^uwfN, from $uy^ifa, Frightened, or afraid; (A'Obeyd, O, K;) applied to a man. (A'Obeyd, O.) (S; MA, K,) inf. n. $uw^omN, (MA,) He (a man, S) was, or became, unlucky, or inauspicious, (SaAra $uw^omFA, S, K, in the MA $wm $d,) to them: (S, MA, K;) as also $aA^amahumo, and $aA^ama Elyhm, and $aw^uma Elyhm: (K:) or $aA^amahumo, (AZ, Ham p. 224,) or $aA^ama Ealayohimo, (S,) or both of these, (TA,) aor. , (S, TA,) inf. n. $aA^omN, (TA,) he drew upon them ill luck, or evil fortune; (S, TA;) or caused ill luck, or evil fortune, to befall them from him: (AZ, Ham ubi suprà, TA:) or $uw^umN as an inf. n. signifies the being unlucky: and the rendering unlucky: and so $uwmN [as it is commonly pronounced: see $uw^umN below]. (KL.) -A2- And $aA^amahumo, inf. n. $aA^omN, so in the L; in the K, ↓ $aA^~amahumo, inf. n. ta$oy^iymN; but the former is the right; (TA;) He made them to go, or journey, to Al$~aA^om [i. e. Syria]. (K, TA.) see what next precedes. Take thou the direction of the left hand with thy companions: (S, K, TA:) yaAmino signifies “ take thou the direction of the right hand. ” (TA.) ― -b2- And $aA=ma He (a man) came to Al$~aA^om [i. e. Syria]: like yaAmana signifying “ he came to El-Yemen. ” (TA. [See also 4.]) He desired the left: like as A^ayomana signifies “ he desired the right. ” (TA in art. ymn.) ― -b2- And He (a man, S) came to Al$~aA^om [i. e. Syria]: (S, K, TA: [see also 3:]) or he went thither: and A^ayomana signifies “ he came to El-Yemen. ” (TA.) -A2- maA A^a$oA^amahu (S, K, TA) How unlucky, or inauspicious, is he! (TA:) the vulgar say, maA A^ayo$amahu. (S, TA.) , (MA, TA,) from Al$~uw^omu, (TA,) He found him, or it, unlucky, or inauspicious: and he became unlucky by means of him, or it: (MA:) or t$A^~m signifies he had ill luck, or evil fortune. (KL.) See also 6. ― -b2- And t$A^~m He took the direction of his left hand: (K, TA:) and in like manner tayaAmana, [whence it seems that t$A^~m in the sense expl. above may be a mistake for ↓ t$A='m,] “ he took the direction of his right hand. ” (TA.) ― -b3- And He asserted his relationship to [the people of] Al$~aA^om [i. e. Syria]: (S, K:) a verb similar to tkw~f and tqy~S. (S.) , (S, Msb, K, TA, &c.,) in some of the copies of the K ↓ t$A^~mwA, (TA,) [and in like manner t$A^~m bihi, which is often opposed to tayam~ana bihi, (see an instance in Bd xvii. 14,) is used in the K in art. ETs, and t$A^~m minohu in the TA in the same art. as on the authority of IKh, whence it seems that both these verbs are correct in the sense here following, though the former is probably preferable, and bihi ↓ Ast$A^m is used in the same manner in “ Les Oiseaux et les Fleurs, ” p. 83, as mentioned by Freytag, so that t$A^~m bh and Ast$A^m are the contr. of tym~n bh and Astymn,] They augured evil from him, or it; regarded him, or it, as an evil omen; (Msb, KL; *) like taTay~aruwA bihi: (Msb:) deemed him, or it, unlucky, or inauspicious. (KL.) ― -b2- t$A='m, thus, with medd, also signifies He took the direction of Al$~aA^om[i. e. Syria]. (TA.) ― -b3- See also 5. see the next preceding paragraph. , the name of a certain country [i. e. Syria], is masc. and fem.; (S;) sometimes masc.: (K:) and may also be pronounced Al$~aAmu [as it commonly is in the present day]. (Msb.) ― -b2- [And as this country lies on the north of Arabia, Al$~aA^omu also signifies The northern region; opposed to Alyamanu.] , (S, Msb, K, &c.,) thus, with ', but always pronounced $uwmN, without ', (TA,) is an inf. n.: (MA, KL: [see 1, first sentence, in two places:]) and signifies [as a simple subst.] Unluckiness, inauspiciousness, unfortunateness, unprosperousness, evil fortune, or ill luck; contr. of yumonN; (S, K;) [i. e.] i. q. aHosN: (Har p. 158:) evil [of any kind]; syn. $ar~N: (Msb:) [and particularly] an evil omen: (PS:) and ↓ ma$oA^amapN signifies the same as $uw^omN: (TA:) [or, like manoHasapN, a cause of unluckiness, &c.:] ma$aAy^imu is a pl. of $uw^omN, [or of ↓ ma$oA^amapN: if of the former,] irreg., like as its syn. manaAHisu is [said to be] of naHosN. (TA in art. nHs.) It is said in a trad., A_ino kaAna Al$~uwomu fafiY valaAv K AlmaroA^api waAld~aAri waAlfarasi, meaning If there be that whereof the consequence is disliked, or hated, and feared, [or if there be unluckiness,] it is in three things, the wife, and the house, and the horse: i. e., if any of you have a wife whose companionship he dislikes, or a house in which he dislikes dwelling, or a horse that he dislikes taking for the purpose of keeping post on the enemies' frontier, let him separate himself therefrom, by divorcing the wife, and removing from the house, and selling the horse: or, as some say, the $w^m of the wife is her not producing children; and that of the house, its straitness, and the badness of its neighbour; and that of the horse, one's not going to war upon it. (JM.) ― -b2- See also ma$ow^uwmN. -A2- Also Black camels: and HiDaArN signifies “ white ” camels, (K, TA,) and is also written and pronounced HaDaArN: (TA:) neither of these has a sing.: (K:) both occur in a verse of Aboo-Dhu-eyb: but accord. to one reading thereof it is $iym; pl. of A^a$oyamu: so says AA: and IJ says that $uwmN, [without ',] being originally $uyomN, of the measure fuEolN, may also be pl. of A^a$oyamu. (TA.) and ↓ ma$oA^amapN The left, meaning the left side or direction or relative location or place; (S, K;) i. q. [yasorapN and] mayosarapN; (S;) contr. of yamonapN and mayomanapN. (K.) One says of a man, qaEada $A^omapN [He sat on the left]. (S.) And one says, xu*o bihimo $aA^omapF i. e. [Take thou with them] the direction of the left hand. (S.) And naZarotu yamonapF wa$aA^omapF [I looked in a right direction and in a left direction]. (TA.) And hence ↓ A^aSoHaAbu Alma$oA^amapi, in the Kur [lvi. 9 and xc. 19], (TA,) meaning [The occupants of the left: or] those who shall have their records given to them in their left hands: or the occupants of the low, or ignoble, place, or station: or the havers of unfortunateness (Al$~uw^om): and A^aSoHaAbu Almayomanapi is expl. as having the contr. senses. (Ksh and Bd in lvi. 9.) -A2- Also, the former, A mole (xaAlN) upon the person: thus, with ', as mentioned by IAth: also mentioned without ' in art. $ym. (TA.) ― -b2- See also $aAmapN as meaning “ a black she-camel, ” in art. $ym. Nature; natural, native, or innate, disposition, temper, or other quality or property: (K, TA:) mentioned thus, as with ', by AZ and Lh, and said by IJ to be sometimes thus pronounced; but the pronunciation thereof with ' is held by ISd to be extraordinary. (TA.) [See art. $ym.] , (S, Msb, K, TA,) without ', (TA,) and ↓ $aA=mK, (S, Msb, K,) of the measure faEaAlK, (S,) an allowable form, without Y, (Msb,) like tahaAmK and yamaAnK, (TA,) and ↓ $aA=miY~N, (Sb, S, K,) [Syrian;] of, or relating to, Al$~aA^om: (S, Msb, K:) one should not say $aA^omK; any instance [of this] occurring by poetic license being accounted for as a case of the use of the name of the country for the rel. n.: (S:) the fem., applied to a woman, is $aAmiy~apN and ↓ $aA=miyapN, the latter without teshdeed: (S, TA;) the pl. of $aAmiY~N is $uwaAmN, like guraAbN [in measure]. (TA.) ― -b2- [And hence, Northern.] , and $aA=miyapN the fem. of the former; and : see the next preceding paragraph. : see ma$ow^uwmN. [More, and most, unlucky, inauspicious, unfortunate, or unprosperous]. The Arabs say, A^a$oA^amu kul~i A@moriy^ K bayona laHoyayohi, (Meyd, TA,) as some relate it, or, as others relate it, fak~ayohi, which means the same, (Meyd,) [app. meaning accord. to the TA, The most unlucky thing of every man is between his two jaws, or the two lateral portions of his lower jaw; but it is said that] A^a$oA^amu is here used in the sense of $uw^omN [i. e. the unluckiness, &c.]; and in a similar manner [the contr.] A^ayomanu is used [in the sense of yumon]: so says AHeyth: (Meyd:) the prov. meaning the tongue. (AHeyth, TA.) The fem. is $uw^omaY. (TA.) ― -b2- Hence, (TA,) Alyadu Al$~uw^omaY The left hand or arm; contr. of AlyumonaY; (K, TA;) i. q. Al$~imaAlu. (TA.) It is said in a trad., respecting camels, laA yaA^otiY xayoruhaA A_il~aA mino jaAnibihaA AlA^a$oA^ami [Their goodness comes not save from their left side]: i. e. they are milked and mounted only from the left side. (TA.) ― -b3- See also ma$ow^uwmN, in three places. ― -b4- Zuheyr, in the following saying, fatunotajo lakumo gilomaAna A^a$oA^ama kul~uhumo kaA^aHomari EaAd K vum~a turoDiEo fatafoTimo uses it in the sense of the inf. n. $uw^om; (S;) meaning gilomaAna $uw^omK: (S, and EM p. 124:) he says, And it, i. e. war, will bring forth for you boys of ill luck, or evil omen; all of them like Ahmar of' Ád: then it will suckle these boys, and wean them: by Ahmar of ' Ád, he means Ahmar of Thamood, for Ahmar was the surname of him who hamstrung the she-camel of Sálih, and his name was Kudár: he says thus for the sake of the measure: or, as some say, Thamood were called 'Ád-el-Ákhireh. (EM.) : see $uw^omN, in two places: ― -b2- and see also $aA^omapN, likewise in two places. , (S, MA, K, KL,) and ma$uwmN, (S, K,) the latter like maquwlN, (TA,) [a contraction of the former,] Unlucky, or inauspicious, (S, MA, K, KL,) EaY qawomihi [to his people, or party], (S, MA, K,) and EalaY nafosihi [to himself]: (Ksh and Bd in lvi. 9:) [and so ↓ $uw^omN; (as in an ex. in the first sentence of this art.;) this being an epithet as well as a subst., like its syn. naHosN; syn. with ma$ow^uwmN, like as naHosN is syn. with manoHuwsN; and app., like naHosN, used alike as sing. and pl., for it seems to be originally an inf. n.:] and so ↓ $aAy^imN; (K;) or this signifies drawing ill luck, or evil fortune, upon his people [and upon himself]: (S, TA:) and A^a$aAy^imu, a pl., likewise signifies unlucky, or inauspicious; (KL;) contr. of A^ayaAminu; (S, K, TA;) these being pls. of ↓ A^a$oA^amu and A^ayomanu: (TA:) the pl. of ma$ow^uwmN is ma$aAy^iymu, (S, KL, TA,) which is extr., for by rule it should be ma$ow^uwmuwna. (TA.) One says also ↓ TaAy^irN A^a$oA^amu meaning [An omen] happening, or occurring, (jaArK,) with unluckiness, or inauspiciousness; [i. e. an unlucky, or inauspicious, omen;] (K, TA;) and [in like manner] ↓ TayorN A^a$oA^amu: and the pl. is A^a$aAy^imu [as above]. (TA.) $A^n i. q. qaSadotu qaSodahu [meaning I pursued his (another's) way, or course, doing as he did]; (S, L, K: * in the K, $aA^ana $aA^onahu and qaSada qaSodahu;) and in like manner one says, $aA^onahu ↓ A$tA^n. (K.) ― -b2- And Ai$oA^ano $aA^onaka Do thou what thou dost well. (S, L, K. *) And Keep thou to thy affair. (IAar, L.) ― -b3- And maA $aA^ana $aA^onahu He did not know, or had not knowledge of, him, or his affair or case or state: (Lh, IAar, L, K:) [from a passage in the L, imperfectly written, it seems, accord. to Lh, to be said of one who does what another likes or dislikes, app. without regard to his liking it or disliking it, agreeably with what here follows:] or (K) this means, (S, K,) or means also, (L,) he did not care for, mind, heed, or regard, him. (S, L, K. [In the S and L, the verb in the sense thus expl. is in the first pers.: and in one place in the L it is expl. by A^araAda, which often has this meaning.]) One says also, laA^a$oA^ann~a $aA^onahumo, meaning I will assuredly know, or try, prove, or test, (laA^axoburan~a,) their affair or case or state: (L:) or this means I will assuredly corrupt, or pervert, or mar, their affair or case or state: (S, L, K: *) and laA^a$oA^anan~a xabarahu, (L,) or xabarahumo, (K,) means I will assuredly know, or try, prove, or test, [his, or their, state, or] him, or them. (L, K. [In the CK and in my MS. copy of the K, laAuxobiran~ahumo, is erroneously put for laA^axoburan~ahumo.]) -A2- $aA^ana baEodaka means SaAra lahu $aA^onN [i. e., app., He became a person to whom importance attached (accord. to the general meaning of lahu $aA^onN) after thou knewest, or sawest, or mettest, him; baEodaka being for baEoda Eahodika bihi, agreeably with common usage]. (K.) is mentioned by Golius as meaning “ Corrupit ac pervertit rem eorum, ” as on the authority of the S, (the right reading in which has been given above,) and on that of the KL, in my copy of which I find nothing of the sort.] see 1, first sentence. A thing, an affair, or a business; syn. A^amorN; (S, L, K;) and xaTobN [in the same sense, or in that next following]: (L, K:) a great thing or affair: (Har p. 274:) state, condition, case, quality, or manner of being; syn. HaAlN: (S, L:) [also property, or nature: and importance attaching to a person or thing:] pl. $uw^uwnN and $iy^aAnN, (L, K,) the latter mentioned by IJ on the authority of AAF, and $uwnN occurs in poetry for the former of these, or as another pl. originally $uw^onN, of the measure fuEolN. (L.) It is said in the Kur [lv. 29], kul~a yam K huwa fiY $aA^onK [Every day He is employing Himself in an affair of some kind]: expl. as meaning that, of his business (mino $aA^onihi [which may also be rendered “ of his property ”]) it is to render mighty one who is brought low, and to bring low one who is mighty, and to enrich one who is poor, and to impoverish one who is rich; and no affair occupies him so as to divert him from an affair (laA ya$oEaluhu $aA^onN Eano $aA^onK). (L.) [And one says, maA $aA^onuka What is thy affair? or what is thy case? And $aA^onaka, for Ai$oA^ano $aA^onaka i. e. Pursue thy way or course, or thy affair; or do what thou dost well; or keep to thy affair: or the like: and to this is often added, wamaA turiydu i. e. and what thou wilt, or wishest, or desirest. And mino $aA^onihi A^ano yafoEala ka*aA It is of his business, or of his property, or nature, to do, or that he should do, such a thing. And rajulN saholu Al$~aA^oni (a phrase occurring in the S and K in art. h$) A man of easy nature. And lahu $aA^onN, sometimes meaning There is for him, or he has, a great thing or affair to perform or transact: but more commonly, great importance attaches to him, or to it: see 1, last sentence. And a grandee, or a prince, is said to be EaZiymu Al$~aA^oni i. e. Of great importance or rank or dignity.] -A2- Also [A suture of the skull; i. e.] the place of junction of the qabaAy^il [or principal bones, namely, the frontal, occipital, and two parietal, bones,] of the head: (K:) sing. of $uw^uwnN, (Mgh,) which signifies the places of junction, (As, S, Mgh, L,) and of meeting, (S, L,) of the qabaAy^il (As, S, Mgh, L) of the head; (S, L;) between every two of which qbAy^l is a $aA^on: (As, L:) [it is fancifully said that] from them come the tears: (As, S, L:) the pl. is also expl. as meaning the salaAsil [i. e. sutures as being likened to the slAsl (or lines) of writing] that unite the qbAy^l: by Lth, as the namaAnim [likewise meaning sutures resembling lines of writing] of the skull; between the qbAy^l: by AHát, as the $uEab [meaning serrated edges] that unite the qbAy^l of the head. (L.) ― -b2- And The channel by which the tears flow, or run, to the eye: pl. [of pauc.] A^a$ow^unN and [of mult.] $uw^uwnN: (L, K:) [perhaps thus called because supposed to come from the sutures of the skull: but they may have been supposed to come thence because tears are called maA='u Al$~uw^uwni (as in a verse cited voce rasama); for this phrase may have been misunderstood as signifying “ the water of the sutures of the skull, ” whereas it seems to be properly rendered “ the water of the channels of the tears: ”] it is said that the $uw^uwn connect the qbAy^l of the head [expl. above] to the eye: Lth says that they are the ducts (Euruwq) of the tears from [the interior of] the head to the eye: and Th, that they are certain ducts (Erwq) above the qbAy^l, which become strong by degrees as the man advances in age: (L: [but it seems that Th has confounded explanations of $w^wn in two different senses:]) accord. to ISk, (S,) or AA and others, (L,) the $aA^onaAni are two ducts (EiroqaAni) descending from [the upper part of] the head to the eyebrows and then to the eyes. (S, L.) ― -b3- [The pl. $uw^uwnN is also expl. as though meaning Tears themselves, in a phrase mentioned voce *ay^irN (q. v.), on the authority of the K.] ― -b4- And $uw^uwnN Alxamori means (assumed tropical:) The effluvia of wine that creep (maA dab~a mina Alxamori) in the veins of the body. (L.) ― -b5- $aA^onN also signifies A vein of earth in a mountain, (L, K,) i. e. a cleft therein, (L,) in which palm-trees are planted; (L, K;) or in which trees of the kind called naboE grow; or that produces plants, or herbage: (L:) pl. $uw^uwnN: (L, K:) which is said by ISd to mean lines, or streaks, in a mountain: or, as some say, cracks, or clefts: and to these cracks, or clefts, the poet Keys Ibn-Kuráa likens [imaginary] clefts in the liver, occasioned by love. (L.) is a saying mentioned by Lh, expl. [only] by the words AY An nEml fY fsAdk [i. e. A^ano naEomala fiY fasaAdika, app. meaning Verily he is busying himself in the doing of a thing in order that we may labour in causing thee to be in a bad, or corrupt, state]. (L.) $AhblwT [a Pers. word, and also used by the Arabs in the present day, applied to The chestnut]: also written $aAho bal~uwT. (TA voce bal~uwTN and voce jamalN.) $Ahyn A certain well-known bird, (K, TA,) of those that prey; (Msb, * TA;) it is of the birds called Suquwr [pl. of SaqorN], as are also the baA$aq and the baAziY and the zur~aq and the yuw^oyuw^; (AHát in “ the Book of Birds, ” TA in art. b$q;) [said by Golius, on the authority of Dmr, to be the white falcon; and to this bird it is perhaps applied by some of the Arabs; but some of them, I believe most of them, and I believe also that they do so most properly, apply this appellation in the present day to the gerfalcon, which is not wholly white; and some, to the falcon gentle:] the word is [of Pers. origin,] not genuine Arabio; (TA;) it is an arabicized word: the pl. is $awaAhiynu, and sometimes $ayaAhiynu is used in its stead, formed by substituion [of Y for w] for facilitating the pronunciation. (Msb.) ― -b2- Also (assumed tropical:) The Eamuwd [meaning beam] of the balance. (K.) ― -b3- And i. q. SanojapN [which signifies A balance, and a steelyard, and a weight of a balance]: so in the Expos. of the “ Muwatta. ” (MF, TA.) $A^w , (AZ, S,) aor. , (JM, PS,) or , (Ham p. 786,) inf. n. $aA^owN, (AZ, S, K,) I preceded, or outwent, the people, or party. (AZ, S, K. *) Accord. to [several of] the copies of the K, $aA='ahu i. e. like $aAEahu in measure, which is incorrect, [in other copies ↓ $aA='aAhu, agreeably with what is said in the S,] signifies He strove, or contended, with him to precede him, or outgo him: or he preceded him, or outwent him: but in the S it is said, $aA='aAhu, of the measure faAEalahu, signifies he strove, or contended, with him to precede him, or outgo him: and $aA='ahu like $aA^aAhu, [the former belonging to art. $wA^ and] formed by transposition, signifies he preceded him, or outwent him; and both of these are used by the poet (El-Hárith Ibn-Khálid El-Makhzoomee, TA) in his saying, mar~a AlHuduwju wamaA $aA^awonaka naqorapF walaqado A^araAka tu$aA='u biAlA^aZoEaAni this [passage in the S], however, is taken from what is said by A'Obeyd, in [his work] “ ElGhareeb el-Musannaf, ” which is as follows: $aA='aniY AlA^amoru, like $aAEaniY [in measure], and $aA=niY, like $aEaAniY, mean the affair, or event, grieved me; and thus in the verse of El-Hárith Ibn-Khálid, which he cites; and the same is said in the T on the authority of IAar, who says that the poet has used two dial. vars.: [accordingly the verse may be rendered, The camels with their saddles upon them passed along and they grieved thee not at all; but I see thee that thou art grieved by the women borne in the camel-vehicles:] it is said in the M, $aA='aniY Al$~aYo'u means the thing preceded me, or outwent me: and also the thing grieved me: formed by transposition from $aA=niY, as is proved by its having no inf. n.: IAar says that they are two dial. vars. because of his not being a grammarian. (TA.) [See also 8.] -A2- And $aA^awotu Albiy^ora, (Lh, TA,) or $A^wt mina Albiy^ori, (S,) inf. n. $aA^owN, (K, TA,) I drew forth the earth from the well: (S, K: *) or I drew forth a basketful of earth ($aA^owFA) or two basketfuls of earth ($aA^owayoni) from the well. (Lh, TA.) : see 1. yu$aAwiY occurs in a verse of Milhah El-Jarmee, meaning yusaAbiqu, from $aA^owN meaning TalaqN: one says $aA^aAhu, aor. ya$oA^aAhu, meaning sabaqahu: but the verb of the measure regularly formed from Al$~aA^owu is $aA='Y; so that y$AwY is formed by transposition and by the change of the ' into Y. (Ham p. 786.) , (S, K, TA, [in the CK, erroneously, ta$AwaY,]) like ta$aAEaY [in measure], (S,) The space between them two became farextending. (S, K.) ― -b2- And t$A='Y Alqawomu The people, or party, became scattered, or dispersed. (S, K.) He preceded, or outwent: (S, K:) so says El-Mufaddal. (S.) ― -b2- And He gave ear, hearkened, or listened. (S, K.) The utmost extent, term, limit, point, reach, or goal. (S, Msb, K.) ― -b2- And A heat, or single run to a goal or limit: so in the saying, EadaA $aA^owFA (S) or jaraY $aA^owFA (Msb) [He (a horse, TA) ran a heat]. ― -b3- And i. q. him~apN: thus in the saying, A_in~ahu labaEiydu Al$~aA^owi (assumed tropical:) [Verily he is far-aiming, or far-aspiring, in purpose, desire, or ambition]: (Lh, TA:) and saA^owN is a dial. var. thereof. (TA.) -A2- Also A [basket such as is termed] zabiyl; and so ↓ mi$oA=pN: (K:) or ↓ zabiyl in which the earth of a well is taken forth; of the measure of mi$oEaApN; and the pl. is ma$aA='K: (S:) and $aA^owN signifies, (S,) or signifies also, (K,) the earth that is taken forth from a well (S, K) with the like of the mi$oA=p, (as in a copy of the S,) or such as fills the m$oA=p: (so in another copy of the S [agreeably with what next follows]:) a zabiyl of the earth of a well. (As, T, TA.) ― -b2- And hence, i. e. as being likened to a zbyl of the earth of a well, (assumed tropical:) The dung that the he-ass and the she-ass casts forth: (As, T, TA:) or the dung of the she-camel; (M, K;) but the more approved word is [saA^owN,] with s. (M, TA.) -A3- Also The nose-rein (zimaAm) of a she-camel. (Lth, K.) ; see the next preceding paragraph, in two places. [part. n. of 8, q. v.: ― -b2- and] i. q. muxotalifN [app. as meaning Disagreeing, differing, or discordant]. (TA.) $b , aor. , (S, Mgh, Msb, K,) inf. n. $abaAbN (S, Mgh, Msb, K *) and $abiybapN (S, Msb, K *) and $ubuwbN and $abiybN, (TA,) He became a youth, or young man; i. e. he attained to the state termed $abaAbN meaning as expl. below; (S, Mgh, Msb, K;) said of a boy. (S, Msb.) [And in like manner $ab~ato is said of a girl, i. e. She became a young woman.] ― -b2- $ub~a used as a noun: see below. ― -b3- [Perhaps as an inf. n. of which the verb is $ab~a, (as Freytag has assumed,) but more probably of $ub~a, which will be found mentioned in this paragraph, for I do not find the former verb in the requisite sense,] $ab~N signifies Anything's being, or becoming, raised, or elevated. (K.) ― -b4- $ab~a said of a horse, (S, Msb, K,) aor. , and , (S, K,) inf. n. $ibaAbN and $abiybN (S, Msb, K) and $ubuwbN, (K,) He was brisk, lively, or sprightly, (S, Msb, K, *) and raised his fore legs (S, Msb, K) together, (S, Msb,) as though in leaping, (TA,) and played. (S. [See also $ab~at in art. $bw, said of a mare.]) And likewise He was or became, restive, or refractory: one says, briy^otu A_ilayoka mino $ibaAbihi and $abiybihi and EiDaADihi and EaDiyDihi [I am irresponsible to thee for his being restive, or refractory, and for his biting]. (S.) ― -b5- $ab~ati Aln~aAru, [aor., accord. to rule, ,] (Msb, K,) and $ub~at [pass. of the trans. verb $ab~a, q. v. infrà], inf. n. $ubuwbN (which is of the intrans., TA) and $ab~N (which is of the trans. verb, TA), The fire burned, burned up, burned brightly or fiercely, blazed, or flamed. (Msb, K. [See also 5.]) [And hence,] $ab~ati AlHarobu bayonahumo (tropical:) [War, or the war, burned, or burned fiercely, between them]. (A, TA.) -A2- $ub~a It was raised, or elevated. (O, TA.) ― -b2- $ab~a Aln~aAru, aor. , (S, O, Msb,) inf. n. $ab~N (S, O, K) and $ubuwbN, (S, K,) or the latter is the inf. n. of the intrans. verb mentioned above, (TA,) He kindled the fire; or made it to burn, burn up, burn brightly or fiercely, blaze, or flame; (S, O, Msb, K; *) as also ↓ $b~bhA, inf. n. ta$obiybN; (L;) and ↓ A$b~hA: (A and TA in art. H$:) and so $abaAhaA. (TA in art. $bw.) And in like manner, $ab~a AlHaroba (assumed tropical:) He kindled war, or the war; or made it to burn, or burn fiercely. (S.) ― -b3- [Hence,] $ab~a, aor. , said of the blackness of a garment, (Sh, A, TA,) (tropical:) It heightened and increased, (A,) or made to appear bright and beautiful, and [as it were] burning, or glowing, (Sh, TA,) the whiteness of the wearer. (Sh, A, TA.) And $ab~a lawonahaA (aor. as above, S) (assumed tropical:) It (a woman's hair) showed, [or set off,] and rendered beautiful, her colour, or complexion: (S:) it (a woman's head-covering, and her hair,) increased, and showed, [or heightened, and set off,] her beauty: (K:) it (a woman's black headcovering) increased her fairness, and rendered her beautiful. (TA.) And ya$ub~u Alwajoha, said of patience, (assumed tropical:) It gives beauty and colour to the countenance. (TA, from a trad.) ― -b4- See also 4, in two places. , inf. n. ta$obiybN: see the preceding paragraph. ― -b2- Hence, ta$obiybu Al$~iEori (tropical:) The making the commencement of poetry elegant, or ornate, by the mention of women: (L, TA:) or the primary meaning of Alt~a$obiybu is the mention of the days of youth and of play or sport, and amatory language; and it is in the commencing of odes; and the commencement thereof is so called, absolutely, though there be not in it any mention of youth: (TA:) it means Aln~asiybu, (S, O,) or Aln~asiybu biAln~isaA='i, (K, TA, [in the CK, erroneously, Alt~a$ab~ubu bAlnisA'i,]) i. e. bi*ikorihin~a: (TA:) one says, yu$ab~ibu biqulaAnapa, (S, O,) and bihaA ↓ yt$b~b [if this be not a mistranscription for yu$ab~ibu], (TA,) meaning yanosibu bihaA: (S, O, TA:) [see this fully expl. in art. nsb: i. e.] $b~b bifulaAnapa, inf. n. ta$obiybN, means, (tropical:) He spoke of such a female in amatory language [in the commencement of his ode], (Msb, TA,) and alluded to the love of her: (Msb:) and $b~b qaSiydatahu (assumed tropical:) He embellished [the commencement of] his ode by the mention of women: (Mgh, Msb:) and $b~b qaSiydatahu bifulaAnapa (tropical:) [He embellished the commencement of his ode by mentioning, in amatory language, such a female]: (A, TA:) and ↓ $abaAbN is used in the sense of ta$obiybN; thus a qaSiydap is said to be HasanapN Al$~abaAbi (tropical:) [Beautiful in the mention of women &c.]; and Jereer is said to have been A^araq~u Aln~aAsi $abaAbFA (tropical:) [The most elegant of men in the mention of women &c.]. (A, TA.) ― -b3- Hence, i. e. from ta$obiybN AlqaSiydapi, may be derived Alt~a$obiybu as a conventional term in the science of the division of inheritances; meaning (assumed tropical:) The mention of daughters according to the different degrees [of descent]: (Mgh:) it is as when one says, “ he died, and left three daughters of a son, subordinate one to another, and three daughters of a son's son, in like manner, and three daughters of a son's son's son, in like manner, and the sons died and the daughters remained. ” (O.) ― -b4- ta$obiybu Alkutubi signifies (assumed tropical:) The commencing of books, or writings: and hence $ab~aba yujaAwibuhu, occurring in a trad., meaning (assumed tropical:) He commenced answering him: not from the ta$obiyb of women in poetry. (TA.) God made him, or may God make him, to become a youth, or young man; i. e., to attain to the state termed $abaAbN meaning as expl. below: and A$b~ A@ll~`hu qaronahu means the same: (S, A, TA:) the latter [lit. means God made, or may God make, his equal in age to become a youth, &c., (see Har p. 572,) and therefore] is tropical. (A, TA.) ― -b2- A^a$obayotu Alfarasa I excited the horse to be brisk, lively, or sprightly, and to raise his fore legs together, as though in leaping, and to play. (S, * K, * TA.) ― -b3- A$b~ Aln~aAra: see 1. ― -b4- A^u$ib~a liYa Alr~ajulu, inf. n. A_i$obaAbN; as also ↓ $ub~a; (tropical:) The man appeared before my upraised eyes when not hoped for. (AZ, TA.) ― -b5- And A^u$ib~a liY ka*aA, and ↓ $ub~a, (tropical:) Such a thing was prepared, or appointed, or ordained, for me. (S, K, * TA.) -A2- A^a$ab~u (tropical:) He became one whose child, or children, had attained to the state of $abaAb [i. e. youth, or young manhood, &c.]: (K:) [or] A^a$ab~a Alr~ajulu baniyna (tropical:) the man became one whose children had attained to that state: (S, TA:) and in like manner, A^a$ab~ato A^awolaAdFA is said of a woman. (TA.) ― -b2- And A^a$ab~a said of [the species of bovine antelope called] the wild bull, (S, K,) He became such as is termed $ababN [q. v.], i. e., (S,) he became advanced in age, or full-grown; (musin~, S, K;) one whose state termed A_isonaAn [q. v.] had ended. (S.) [ta$ab~ati Aln~aAru The fire became kindled; or made to burn, burn up, burn brightly or fiercely, blaze, or flame: see also 1.] One says on the occasion of kindling fire, ta$ab~abiY ta$ab~uba Aln~amiymaho jaA='ato bihaA tamorN A_ilaY tamiymaho [Be thou kindled like the state of kindling of the calumny that Temr brought to Temeemeh: but to what this alludes I know not]: it is like the saying, A^awoqada biAln~amiymapi naArFA [He kindled a fire with calumny]. (A, TA.) ― -b2- See also 2. It is said in a trad., yajuwzu $ahaAdapu AlS~iboyaAni EalaY AlkibaAri yusotavab~uwna [The boy's giving testimony against those that are full grown is allowable, when they (the former) are deemed to have attained to the state of youths, or young men]: it is as though it were said that if they take upon themselves the bearing witness in boyhood, and give their testimony when full grown, it is allowable: (TA:) or yusota$ab~uwna means they shall be sought youths, such as have attained to puberty, or maturity, in the case of giving testimony: or they shall be waited for, in the case of giving testimony, until the period of becoming youths, or young men. (Mgh.) ― -b2- And it is said in another trad., Aisota$ib~uwA EalaY A^asowuqikumo fiY Albawoli, i. e. Sit upon your shanks as one does when preparing to rise, not stooping with the whole body near to the ground; [having your feet only upon the ground; in the voiding of urine:] from $ab~a Alfarasu meaning “ the horse raised his fore-legs together from the ground. ” (TA.) He completed [a thing]; (AA, O, K;) said of a man. (AA, TA.) , and its fem. $ab~apN: see $aAb~N. -A2- Also The stones of zaAj [or vitriol]: (K:) or the stones from which zAj and the like thereof are obtained; the best whereof is that which is brought from El-Yemen, which is white $b~, and is very glistening: (TA:) [but $ab~N yamaAniY~N, as also $ab~N alone, is a name now commonly given to alum:] or it is a certain thing resembling zAj: (S, Msb:) or a species thereof: accord. to El-Fárábee, the stones from which come zAj and the like: Az says, it is one of the minerals produced by God in the earth, with which one tans, and resembling zAj, and the name [correctly] heard is thus, with b, but is by some mistranscribed with the three-dotted v, [i. e. $av~N,] which is a kind of tree of bitter taste, and I know not whether one tans with it or not: accord. to Mtr, in the saying that one tans with $b~, this word is a mistranscription; for $b~ is a dye, and one does not tan with a dye; it is mistranscribed for $av~, which is a kind of tree like the dwarf apple-tree, whereof the leaves are like those of the xilaAf [q. v.], and with them one tans: El-Fárábee also says, in the section of v, that the $av~ is a species of mountain-tree, with which one tans: from all which it appears that one tans with both of them; for an affirmation is to be preferred to a negation: (Msb:) and it is a well-known medicine; (K, TA;) as some say: so accord. to the correct copies of the K, in some of which, daA='N is put for dawaA='N. (TA.) and dub~, though originally verbs, are used as nouns, by the introduction of mino before them: one says, A^aEoyayotaniY mino $ub~a A_ilaY dub~a and mino $ub~K A_ilaY dub~K [expl. in art. dba]: (S:) and in like manner they are used in another saying expl. in art. db [q. v.]: (S in that art.:) or, without tenween, they may be regarded as verbs used in the way of HikaAyap [or imitation]. (MF.) The burning, burning up, burning brightly or fiercely, blazing, or flaming, of fire. (TA.) and ↓ $abuwbN, applied to a [bovine antelope of the species called the] wild bull, (As, S, K,) and to a sheep or goat, (K,) and ↓ mu$ib~N, applied to the former, and ↓ mi$ab~N, (As, S, K,) sometimes, applied to the former, (As, S,) or to both, (K,) Advanced in age, or full-grown, (musin~N, S, K,) whose state termed A_isonaAn [q. v.] has ended; (As, S;) and ↓ mu$ib~apN is in like manner applied to a she-camel as meaning musin~apN: (TA:) or ↓ $buwbN, (AA, K,) applied to both, (K,) as also ↓ mu$ib~N, (TA,) or to a bull, (AA,) is syn. with ↓ $Ab~N [meaning youthful, or in the prime of life]: (AA, K, TA:) and accord. to AO, $ababN, applied to a bull, means that has attained to the end of $abaAb [i. e. youthfulness, or the prime of life]: (S, TA:) or, as some say, that has attained to the end of his full growth and strength; as also ↓ $abuwbN, which is likewise applied to the female; or, accord. to AHát and ISh, when he is a year old, and weaned, he is called dababN; and then, $ababN [meaning more than a year old]; and the female, $ababpN. (TA.) and ↓ $abiybapN [both mentioned above as inf. ns.] (S, Msb, K) [and ↓ $abaAbiy~apN which is a simple subst.] Youth, youthfulness, the prime of man- hood, or young manhood; syn. fataA='N; (K;) or HadaAvapN; contr. of $ayobN: (S:) or the state from puberty to the completion of thirty years; or from sixteen years to thirty-two; after which a man is called kaholN; (TA;) the age before Alkuhuwlap: (Msb:) or the state between thirty and forty: (Mgh:) or, accord. to Mohammad Ibn-Habeeb, the state from the seventeenth year to the completion of fifty-one years is termed ↓ $abaAbiy~apN; the period before, from birth, being termed guluwmiy~apN; and in the period after, a man being called $ayoxN, until he dies. (TA.) One says, saqaY A@ll~`hu EaSora ↓ Al$abiybapi [May God freshen as with rain the times, or mornings, or afternoons, of youth, &c.], and EuSuwra Al$~abaAy^ibi [the times, &c., of the states of youth, &c.]. (A, TA.) ― -b2- [$abaAbN often signifies (assumed tropical:) The sap, or vigour, of youth or young manhood.] One says, AisotaHaAra $abaAbuhaA, as in a verse of Aboo-Dhu-eyb, (assumed tropical:) The sap [or vigour] of youth (maA='N Al$~abaAbi) flowed in her. (IB, TA in art. Hyr.) And AimotalaA^a $abaAbFA (assumed tropical:) [He became full of the sap, or vigour, of youth or young manhood]. (The lexicons, &c., passim.) [But] maA='N Al$~abaAbi signifies [also] (tropical:) The freshness, or brightness, and beauty, of youth. (Har p. 340.) [And ↓ $abiybapN app. signifies also (assumed tropical:) Youthful folly, or the like; (see an ex. voce gamorapN;) and so, probably, does $abaAbN.] ― -b3- [Hence,] $abaAbN also signifies (assumed tropical:) The first, or beginning, or the new, or recent, state, of a thing; (K, TA;) and so ↓ $abiybapN. (TA.) One says, qadima fiY $abaAbi Al$~ahori (A, TA) (tropical:) He came, or arrived, in the beginning of the month. (TA.) And laqiytuhu fiY $abaAbi Aln~ahaAri (A, TA) (tropical:) I met him in the beginning of the day: (TA:) and jiy^otuka fiY $abaAbi Aln~ahaAri and bi$abaAbi Aln~ahaAri (assumed tropical:) I came to thee in the beginning of the day: (Lh, TA:) or $abaAbu Aln~ahaAri means the period when the sun has risen high, when one fifth of the day has passed. (A in art. rA^d.) And one says also ↓ faEala *`lika fiY $abiybatihi He did that at the commencement thereof. (TA.) -A2- See also $aAb~N -A3- And see 2. an inf. n. of $ab~a said of a horse. (S, Msb, K.) -A2- See also the next paragraph, in two places. : see $ab~a, in three places. ― -b2- Also A horse whose hind feet pass beyond his fore feet; (K;) which is a fault: accord. to Th, such is termed ↓ $abiybN: IM says that the correct word is $ay^iytN: [but] see this in its proper place. (TA.) -A2- Also A thing with which a fire is kindled, or made to burn, burn up, burn brightly or fiercely, blaze, or flame; (S, K;) and so ↓ $ibaAbN. (K.) ― -b2- And [hence, as also ↓ $ibaAbN,] (tropical:) A thing that serves [as a foil] for beautifying, or setting off, (K,) [or making to appear bright and beautiful,] or for increasing, or enhancing, and strengthening, [or heightening, in beauty,] (S, TA,) to another thing. (S, K, TA.) So in the saying, h`*aA $abuwbN lika*aA (tropical:) This is a thing that serves for increasing, or enhancing, [or heightening, in beauty,] to such a thing. (S, TA.) One says of a woman's headcovering, huwa $abuwbN liwajohihaA (tropical:) [It is a thing that serves for giving an appearance of additional brightness and beauty to her face]. (A.) : see the next preceding paragraph. : see $abaAbN, in five places. Honey of Shebábeh ($abaAbap); (A, TA;) or, of Benoo-Shebábeh, (Mgh,) a people of Et-Táïf, (A, Mgh, TA,) of [the tribe of] Khath'am, who possessed bees, and hence it was thus called. (Mgh.) : see $abaAbN, in two places. i. q. Hab~a*aA [q. v. in art. Hb]. (Th, TA.) part. n. of $ab~a said of a boy; (Msb;) [Youthful, or in the prime of manhood; a youth, or a young man;] in the state from puberty to the completion of thirty years; or from sixteen years to thirty-two; after which a man is called kaholN; (TA;) in the age before Alkuhuwlap: (Msb:) or in the state between thirty and forty: (Mgh:) [or in the state from the seventeenth year to the completion of fifty-one years: (see $abaAbN:)] and IAar mentions ↓ $ab~N as an epithet applied to a man [in the same sense as $aAb~N]: (TA:) a female is termed $aAb~apN (S, Msb, K) and ↓ $ab~apN; both signifying the same: (S, K:) the pl. of $aAb~N is $ub~aAnN (S, A, Mgh, Msb, K) and $ababapN (S, A, K) and ↓ $abaAbN, (S, A, * K,) or the last is an inf. n. used as an epithet applied to a pl. number, (Mgh, and Ham p. 50,) or it is a quasi-pl. n.: (TA:) females, (Msb,) or women, (K,) are termed $awaAb~N (Msb, K) and $abaAy^ibu, (K,) the latter said by AZ to be allowable in the sense of the former, (TA,) which is pl. of $aAb~apN, (Msb,) $abaAy^ibu, accord. to Az, being pl. (not of $aAb~apN but) of $ab~apN, like as DaraAy^iru is of Dar~apN: (TA:) the dim. of $aAb~apN is ↓ $uwayob~apN, and some of the Arabs say ↓ $uwaAb~apN, changing the Y into A before a double letter [as in duwaAb~apN for duwayob~apN]. (ISd, L in art. hd.) One says, mararotu birijaAl K $ababapK meaning $ub~aAnK [i. e. I passed by men that were youths, or persons in the prime of manhood]. (S.) ― -b2- See also $ababN. : dims. of $aAb~apN fem. of $aAb~N, q. v. : dims. of $aAb~apN fem. of $aAb~N, q. v. The scorpion. (IAar, K.) ― -b2- And The louse; syn. qamolN: (K in this art.:) or the ant; syn. namolN: (K in art. $$b:) fem. [or perhaps n. un.] with p. (TA.) , and its fem., with p: see $ababN, in three places. ― -b2- Also the former, A lion: (K:) or a full-grown lion: syn. A^asadN kabiyrN. (TA.) : see $ababN. [or rather AlA^aZaAfiyri, pl. of the pl. A^aZofaArN or of A^uZofuwrN,] (tropical:) Having sharp-pointed nails or talons or claws; as though they flamed, by reason of their sharpness. (A, TA.) [pass. part. n. of 1]. You say naArN ma$obuwbapN A fire kindled, or made to burn, burn up, burn brightly or fiercely, blaze, or flame: $aAb~apN in this sense is not allowable. (K.) ― -b2- [Hence,] applied to a man, (A, TA,) (tropical:) Comely, (S, TA,) of goodly countenance; (A, TA;) as though lighted up: bright, or fair, in complexion, and of goodly countenance; as though his countenance were lighted up with fire: pl. ma$aAbiybu. (TA.) And (tropical:) A man of acute mind. (TA.) And TalaEati Alma$obuwbataAni Alz~uharataAni [or Alz~ahoraAwaAni?] (tropical:) Venus and Jupiter, so called on account of their beauty and splendour, rose. (A, TA.) $bt [Anethum graveolens, or dill, of the common garden-species;] a certain herb, or leguminous plant, well known: (K:) it is said that sibit~N is an arabicized word from $ibit~N; but it has been stated before [in art. sbt, q. v.,] that both these are arabicized words from $iwi*o [or $iwido]; and that sbT [i. e. siT~N] is a dial. var. (TA.) [See also $ibiv~N.] $bv see the next paragraph, in two places. He, or it, clung, caught, clave, or adhered, to it, (S, A, L, Msb, K, * TA,) namely, a thing; (S, L, TA;) as also ↓ $abiva bihi, aor. , inf. n. $abavN: (L, TA:) or, accord. to Esh-Shiháb, in the Expos. of the Shifè, to a thing in which was weakness: or, accord. to the 'Ináyeh, he, or it, clung, &c., to it with weakness; and therefore ↓ muta$ab~ivN is used as an epithet applied to a spider; and tamas~uka signifies a stronger action; and t$b~v bh is also expl. as meaning he, or it, took fast, or firm, hold upon it: (L, TA:) and he stuck, or fixed, or struck, the claw, or talons, or nails, into it: (MA, PS:) and Al$~aYo'a ↓ $abiva he laid hold upon the thing, and took it: IAar was asked respecting some verses, and he said, maA A^adoriY mino A^ayona $abivotuhaA I know not whence I laid hold upon them [and took them]. (L, TA.) The spider: (K:) or a large spider, with many legs. (TA.) ― -b2- Also (K) A certain small creeping thing, (S, A, Msb, K,) having many legs, (S, A, K,) of the A^aHonaA$ [or creeping things &c.] of the earth: (S, Msb:) it should not be called $ibovN: (S:) or a certain small creeping thing, having six long legs, yellow in the back, and in the outer sides of the legs, black in the head, and blue in the eye: or a certain small creeping thing, having many legs, large in the head, of the AHnA$ of the earth: or a certain small creeping thing, wide in the mouth, high in the hinder part, that perforates the ground, is found where there is moisture, and eats scorpions; and it is what is called $aHomapu AlA^aroDi: (TA:) pl. $ibovaAnN. (S, A, Msb, K.) The [marks termed] A^avor of the blade of a sword are likened by a poet, (S, TA,) namely, Sá'ideh Ibn-Ju-eiyeh, (TA,) to the tracks of $ibovaAn. (S, TA.) A man whose nature it is to cling, catch, cleave, or adhere, to a thing. (S, K.) And DirosN DabivN $abivN [A tooth, or molar tooth,] that catches, or fastens, to a thing. (TA.) , (K,) or $ubavapN DubavapN, (TA,) A man (TA) who cleaves to his qiron [i. e. opponent, or adversary], not quitting him. (K, TA.) [erroneously written in some copies of the K $ibovN, and in the L $ibivN,] A certain wellknown plant; (AHn, L, Msb;) a certain herb, or leguminous plant; (K;) [i. q. $ibit~N and sibit~N, q. v.; i. e. anethum graveolens, or dill, of the common garden-species:] Sgh says that $bv is a foreign word of which sibit~N is an arabicized form; and it is made of the measure fiEil~N because this measure has many examples; whereas the measure fiEil~N, of which A_ibilN is an instance, is extraordinary. (Msb.) : see what next follows. and ↓ $ab~aAvN [so in the CK and in my MS. copy of the K, but the latter is strangely said in the TA to be with kesr,] sings. of $abaAbiyvu, which signifies The flesh-hooks (kalaAliyb) of the fire. (K.) : see art. $nbv. : see art. $nbv. an epithet applied to a spider: see 5. $bH , (S, K,) inf. n. $abaAHapN, (TK,) said of a man, (S,) He was, or became, broad in the fore arms: (S, K, TA:) or long therein. (TA.) -A2- $abaHahu, (A, O, Mgh, L, Msb, K,) aor. , (K,) inf. n. $aboHN, (TK,) He extended, stretched, or stretched out, it, or him; (A, O, Mgh, L, Msb, K;) namely, a thing; (IF, L, Msb;) a hide, or skin, (A, L, K,) or some other thing, (L,) between pegs, or stakes; (K;) and a man, (Mgh, L, Msb,) between two things, to be flogged, (L,) [i. e.,] between two stakes inserted and fixed in the ground, (Mgh, Msb,) which are called EuqaAbaAni, (Mgh,) when he was beaten, or crucified, (Mgh, Msb,) or like him who is crucified; and ↓ $b~Hhu is used, accord. to some, in the same manner. (L.) And $abaHa yadayohi He extended, or stretched forth, his arms, or hands: (L:) or $abaHa [alone] he extended his arm, or hand, to offer a prayer, or supplication; (K;) or he extended and raised his arms, or hands, in his prayer, or supplication. (A.) And AlHirobaA='u ya$obaHu EalaY AlEuwdi (tropical:) The chameleon extends (S, A, O) itself (S, O) or its fore legs (A) upon the branch. (S, A, O.) ― -b2- Also, inf. n. as above, He cut, hewed, or pared, it, namely, a stick, or piece of wood, so as to make it wide. (O, L. [See also 2.]) ― -b3- And He clave it, or split it, (K, * TA,) namely, another's head, or anything whatever. (TA.) ― -b4- $abaHa lanaA He (a man, K) stood erect [as though drawing himself up] to us. (O, K.) ― -b5- And $abaHa laka It (a thing) appeared, or became apparent, to thee. (L.) -A3- $ubiHa biA^amorK He was, or became, attached, or addicted, to an affair; or fond of it. (O.) : see 1. ― -b2- Also, (K,) inf. n. ta$obiyHN, (S,) He made it (a thing) wide. (S, K.) ― -b3- And ta$obiyHN signifies also The act of paring, or peeling, or the like. (O. [See also 1.]) ― -b4- And The act of pulling, or plucking, out, or up. (O.) -A2- And $b~H, (O, K,) inf. n. as above, (K,) He (a man, TA) became aged, and saw a [thing such as is termed] $abaH appearing as though it were two. (O, K.) : see $abaHN, in two places: -A2- and see also ma$obuwHN. (S, A, O, Msb, K) and ↓ $aboHN (S, O, K) i. q. $axoSN [i. e. The body, or bodily or corporeal form or figure or substance, of a man or some other thing or object, which one sees from a distance]: (S, A, O, Msb, K:) a man, or some other creature, of which the $axoS [or body, &c.,] appears to one: (L:) and a thing that is perceived by sense (A, O, L) and by sight: (O, L:) pl. A^a$obaAHN, (A, O, Msb, K,) which is of the former, (A, Msb,) and [of the latter] $ubuwHN. (K.) One says, laAHa liY $abaHN, meaning $axoSN [i. e. A body, or bodily form, appeared, loomed, or gleamed, to me]. (A.) And humo A^a$obaAHN bilaA A^arowaAHK [They are bodies without souls]. (A.) And A^a*aq~u mino $abaHK baATilK, (A, O,) and mino xayoTi baATilK, a prov., (O,) meaning [More minute, or inconsiderable, than] the atoms that are seen in the rays of the sun entering from a mural aperture in a chamber: (A, * O:) or, as some say, than the thread that comes forth from the mouth of the spider; [meaning gossamer;] called by the children muxaATN Al$~ayoTaAni. (O.) And AlA^asomaA='u DarobaAni A^asomaA='u A^a$obaAHK waA^asomaA='u A^aEomaAlK, meaning [Nouns are of two sorts,] the names of things perceived by sense, and the names [of actions, or rather of accidents or attributes, i. e.] of other things; like as they say A^asomaA='u AlA^aEoyaAni and A^asomaA='u AlmaEaAniY. (A.) And halaka A^a$obaAHu maAlihi The known ones of his camels, and sheep or goats, and other cattle, perished. (O, K. *) -A2- $abaHN also signifies A door or gate, of high structure; (O, K;) and so ↓ $aboHN: (K:) [but the latter may have originated from a mistranscription; for Sgh says,] and so $abajN. (O.) -A3- See also $abaHapN. A rafter, or timber, (Euwd,) of the ceiling, or roof, of a house: so in a trad. where it is said, fanazaEa saqofa baytiY $aboHapF $aboHapF [And he pulled off the roof of my house, rafter by rafter, or timber by timber]. (JM, * TA.) of horses: what is thus called is well known [as being A rope which is extended from a horse's fore leg to his hind leg: so in the present day]. (TA.) a word occurring in the K and TA voce mu$oTN and in the TA voce miHar~N &c. [app. as meaning A broad piece of wood]. ― -b2- Al$~abaHataAni signifies The two pieces of wood of the minoqalap, (O, K,) which is the thing upon which bricks are carried from place to place: the pl. is Al$~abaHaAtu and [the coll. gen. n., of which $abaHapN is the n. un., is] ↓ Al$~abaHu. (O.) [whether with or without tenween is not apparent, as the fem. is not mentioned,] Tall; (AA, S, O, K;) an epithet applied to a man. (TA.) sing. of $abaAy^iHu, (O,) which signifies Pieces of wood, (O, K,) broad, (O,) placed transversly, (O, K,) contrariwise, or on contrary sides, (O,) in the [camel's saddle called] qatab (O, K) that is of wood: so expl. by Shujáa. (O.) , applied to a [garment of the kind called] kisaA=', Strong, or stout: (O, K: *) or, as some say, wide. (O.) ― -b2- And [applied to a stick, or piece of wood,] Pared, (K, TA,) and cut, or hewed [app. so as to be made wide: see 1]. (TA.) -A2- And A species of fish.. (TA.) Wide between the shoulders. (L.) ― -b2- ma$obuwHu Al*~iraAEayoni and Al*~iraAEayoni ↓ $aboHu A man broad in the fore arms: (S, K:) or long therein: but AAF and Ibn-El-Jowzee prefer the former explanation. (TA.) -A2- ma$obuwHN biA^amorK Attached, or addicted, to an affair; or fond of it. (O.) $br , aor. (S, A, Msb) and , (S,) inf. n. $aborN; (IAar, S, Msb, K;) and ↓ $b~r, inf. n. ta$obiyrN; (IAar, K;) He measured by the $ibor [or span] (IAar, S, A, Msb, K) a garment, or piece of cloth, (S, K,) or a thing: (A, Msb:) from Al$~iboru; like as one says buEotuhu from AlbaAEu. (S.) mano laka A^ano ta$obura AlbasiyTapa (tropical:) [Who will be guarantee for thee that thou wilt measure the earth with thy span?] is a prov. applied to him who imposes upon himself that which he is unable to accomplish. (A, TA.) ― -b2- $abara AlmaroA^apa, inf. n. as above, (assumed tropical:) He compressed the woman. (TA.) ― -b3- $abarahu, (ISk, S, A,) aor. and , (TA,) inf. n. as above; (S, K;) and ↓ A$brhu, (S, A,) inf. n. A_i$obaArN; (K;) and ↓ $b~rhu, inf. n. ta$obiyrN; (TS, TA;) He gave him (ISk, S, A, TS, K *) wealth, or property, (ISk, S, A,) or a sword, (ISk, S,) or a coat of mail. (S, IB.) -A2- $abira, aor. , He exulted; or exulted greatly, or excessively; and behaved insolently and unthankfully, or ungratefully. (TS, K, TA.) see 1, in two places. ― -b2- Also $b~rhu, (AHeyth, K,) inf. n. ta$obiyrN, (AHeyth, TA,) He magnified him, or honoured him; namely, a man: (AHeyth, K, TA:) and made him a near companion, a familiar, or a favourite. (AHeyth, TA.) He (a man) begat children tall in the A^a$obaAr, i. e. statures: and he begat children short therein. (IAar, TA.) -A2- A$brhu: see 1. He was, or became, magnified, or honoured: and made a near companion, a familiar, or a favourite. (AHeyth, TA.) They (two bodies of men, S) drew near, each to the other: (S, K:) as though they became a span ($ibor) distant, one from the other; or as though each extended the span to the other. (S.) The measure [of the width (see *iraAEN)], by the span, of a garment, or piece of cloth: so in the saying, kamo $aboru vawobika [How much is the measure of the width, by the span, of thy garment, or piece of cloth?]. (Msb.) ― -b2- Stature; (Fr, K;) and so ↓ $iborapN; whether short or tall: (TA:) pl. [app. of the latter] A^a$obaArN. (IAar, TA.) You say, maA A^aTowala $aborahu How tall is his stature! (TA.) ― -b3- Life, or age; as also ↓ $iborN. (TS, K.) Thus in the saying, qaS~ara A@ll~`hu $aborahu and ↓ $iborahu [May God shorten, or God shortened, his life]. (TS, TA.) ― -b4- (tropical:) The act of giving: (A, IAth:) like as baAEN and yadN are said for “generosity.” (A.) ― -b5- See also $abarN, in two places. ― -b6- (assumed tropical:) The due for marriage, and for concubitus; (Sh, S, * K; *) such as what are termed mahorN and EuqorN. (Sh, TA.) You say, A^aEoTayotu AlaroA^apa $aborahaA I gave the woman her due for marriage, or for concubitus. (S.) ― -b7- (assumed tropical:) The hire that is given for the stallion-camel's covering of the female. (IAar, T, S, Msb, K. *) The taking of this is forbidden. (T, S, Msb.) ― -b8- (tropical:) Marriage: (IAth, K:) because it is accompanied by a gift. (IAth, TA.) baAraka A@ll~`hu fiY $aborikumaA May God bless your marriage is a saying mentioned in a trad. (IAth, TA.) A span; the space between the extremity of the thumb and that of the little finger (Msb, K) when extended apart in the usual manner: (Msb:) of the masc. gender: (K:) pl. A^a$obaArN, (S, Msb, K,) the only pl. form. (Sb.) [See also buSomN, and *iraAEN.] [Hence,] qaSiyru Al$~ibori (applied to a man, S) (tropical:) Contracted, or short, in make: (S, A, K:) or, accord. to some of the lexicons, in step. (TA.) ― -b2- [As a measure in astronomy, it is said in several of the law-books to be The twelfth part of the rumoH; and therefore twentytwo minutes and a half, accord. to modern usage: but there is reason to believe that ancient usage differed from the modern with respect to both of these measures, and was not precise nor uniform. See rumoHN.] ― -b3- qibaAlu Al$~ibori (assumed tropical:) The serpent: (IAar, K:) and so qibaAlu Al$~isoEi. (IAar, TA.) ― -b4- See also $aborN, in two places. (tropical:) A gift; (S Mgh, K, TA;) as also ↓ $aborN (Mgh, TA) and ↓ $iborapN: (IAar, TA:) and wealth, or the like; syn. xayorN: (K:) the first is a word similar to xabaTN and nafaDN; and he who says that it is used by poetic license for $aborN [as it is said to be in the S] is in error: ↓ $aborN and $abarN are said to be two dial. vars., like qadorN and qadarN. (TA.) ― -b2- Also A certain thing which the Christians give, one to another, (yataEaATaAhu Aln~aSaAraY, K, TA, abEoDuhumo libaEoDK, TA,) like the qurobaAn [or Eucharist], (K, TA,) seeking to ingratiate themselves thereby: (TA:) or the Eucharist (qurobaAn) itself: (K:) or a thing which the Christians give (tuEoTiyhi), one to another, as though seeking to ingratiate themselves thereby: (Kh, Sgh, TA:) or (TA, in the K “and”) bodies: and powers, or faculties: (K, TA:) or (TA, in the K “and”) the Gospel. (K, TA.) : see $aborN: ― -b2- and see also $abarN. A trumpet; syn. buwqN; (S, K;) a certain thing in which one blows: (Mgh:) said to be an arabicized word; (S;) not genuine Arabic: (Mgh, TA:) accord. to IAth, it is Hebrew: (TA:) [app. from the Hebr. שׁוֹפָּר, as observed by Golius.] ― -b2- See also A^u$obuwrN. (assumed tropical:) A man that is a thief. (Sgh, K.) Wider in span; syn. A^awosaEu $iborFA. (A, TA.) So in the saying, huwa A^a$obaru mino SaAHibihi [He is wider in span than his companion]. (A.) A certain fish; (K;) called by the vulgar ↓ $ab~uwr. (TA.) sing. of ma$aAbiru, (TA,) which signifies Certain notches (HuzuwzN [pl. of Haz~N, in the CK erroneously written xuwuwozN,]) in the cubit, by means of which buying and selling are transacted: (K, TA:) of them is the notch (Haz~) of the span, and the notch of the half of the span, and of the quarter thereof: every notch of these, small or great, is termed ma$obarN: mentioned by Sgh, from Aboo-Sa'eed. (TA.) -A2- ma$aAbiru also signifies Rivers, or rivulets, (A^anohaAr,) that are depressed, so that the water comes to them from several places, (K, TA,) of such as overflows from the lands: (TA:) pl. of ma$obarN and ↓ ma$obarapN. (K, TA.) : see what next precedes. A liberal, bountiful, or generous, woman. (IAar, K.) $bT (AA, K) and $ubaATu, being perfectly and imperfectly decl., (AA, TA,) The name of a month in Greek; (AA, K;) i. q. subaAT, q. v. (AA, TA.) (S, K) and $ub~uwTN, (K,) the latter mentioned in the O on the authority of Lth, but in the L on the authority of Lh, and said by him to be a Greek word, (TA,) [a coll. gen. n.,] n. un. with p, and sometimes that with fet-h is without teshdeed, (K,) i. e. $abuwTapN, mentioned by ISd, but with the expression of a doubt as to its correctness, (TA,) [now applied to A species of cyprinus, or carp: or, accord. to Golius, a fish resembling the alosa, or shad, but three times larger; wont to be brought from the Euphrates to Aleppo:] a species of fish, (Lth, S, K,) slender in the tail, wide in the middle part, soft to the feel, small in the head, resembling a barobaT [or Persian lute]: (Lth, K:) the brbT when long, not broad, is likened to this fish; and this fish, to the brbT: the pl. is $abaAbiyTu. (TA.) [See sub~uwHN.] $bE , [aor. ,] inf. n. $ibaEN (IDrd, S, Msb, K) and $iboEN, (IDrd, Msb, TA,) which is a contraction of the former, or accord. to some it is a subst., having the signification assigned to it below, (Msb,) or it is both, (TA,) and $aboEN, (Ibn- 'Abbád, K,) He was, or became, satiated, sated, or satisfied in stomach; $ibaEN being the contr. of juwEN, (S, K,) and one of those inf. ns. [which are of a measure often] denoting natural affections or qualities [such as riwFY and simanN &c.]. (S.) You say baladN qado $abiEato ganamuhu A country of which the sheep, or goats, have become completely satiated, or satisfied, by abundance of herbage. (TA.) And $abiEotu xubozFA, and laHomFA, (S, Msb, K,) and mino xubozK, and mn laHomK, (S, K,) I was, or became, satiated, sated, or satisfied, with bread, and with flesh-meat. (S, K.) ― -b2- Hence, metaphorically, $abiEotu mino h`*aA AlA^amoi warawiytu (tropical:) I have become, or I became, disgusted [or satiated to loathing] with this thing, or affair. (S, * TA.) ― -b3- [See also another metaphorical usage of this verb voce HuzaAnapN.] -A2- $abuEa Eaqoluhu (assumed tropical:) His intellect was, or became, full, perfect, (K,) strong, or solid. (TA.) , (S, K, [in some copies of the former, erroneously, $abiEato,]) inf. n. ta$obiyEN; (K;) and $ub~iEato; (as in one place in the TA;) (tropical:) His sheep, or goats, were, or became, nearly, but not quite, satiated, or satisfied. (S, K, TA.) [signifying It satiated him, sated him, or satisfied his stomach,] is said of food and of abundance of drink. (TA.) ― -b2- A^a$obaEotuhu [I satiated him, sated him, or satisfied his stomach; or] I fed him so that he became satiated, sated, or satisfied. (Msb.) And A^a$obaEotuhu mina AljuwEi [I fed him so as fully to relieve him from hunger]. (S, K.) [Hence,] A^a$obaEotu Alv~awoba (S, TA) mina AlS~ibogi (S) (tropical:) I saturated the garment, or piece of cloth, with the dye. (TA.) ― -b3- [Hence also,] A$bEhu (tropical:) He made it (namely anything, TA) full, without lack or defect, or abundant, or copious. (K, * TA.) It is said of other things beside substances; as, for instance, of blowing, and of reading or reciting, and of any expression. (TA.) You say also, saAqa fiY h`*aA AlmaEonaY faSolFA mu$obaEFA [He carried on, respecting this idea, a full section]. (TA.) [And A$bE HarakapF He rendered a vowel full in sound, by inserting after it its analogous letter of prolongation. And such a letter of prolongation is said to be inserted, or added, liloA_i$obaAEi to render the sound full; as in nukaAtN for nukatN, and A^anoZuwru for A^anoZuru, and maraADiyEu for maraADiEu. And A_i$obaAEFA is also used as signifying For the sake of, or by way of, pleonasm, or giving fulness of expression.] -A2- A$bE Alr~ajulu The man's beasts were, or became, completely satiated, or satisfied, by abundance of herbage. (TA.) He ate immediately after eating. (K.) ― -b2- He feigned himself satiated, sated, or satisfied in stomach, not being so. (K, TA.) ― -b3- [And hence,] (tropical:) He made a boast of abundance or riches, (Msb, K, * TA,) or of more than he possessed; and invested himself with that which did not belong to him. (TA.) [See muta$ab~iEN.] a subst., signifying A thing that satiates one, sates one, or satisfies one's stomach; (S, Msb, K;) consisting of bread, and of flesh-meat, &c.; (Msb;) as also ↓ $ibaEN: (K:) accord. to some, the former is an inf. n.: (Msb:) or it is an inf. n. and also a subst. signifying as above. (TA.) You say, Alr~agiyfu $iboEiY The cake of bread [is that which] satiates me, &c. (Msb.) inf. n. of 1 [q. v.]. ― -b2- Also (tropical:) Thickness in the shanks. (TA.) -A2- See also $iboEN. You say, A^aroDN *aAtu $ibaEK A land having abundance of herbage, and plenty. (Mgh.) The quantity with which one is satiated, sated, or satisfied, once, of food. (S, K.) i. q. *aAtu $ibaEK [q. v.]. (Mgh.) Satiated, sated, or satisfied in stomach; (S, Msb, * K;) as also ↓ $aAbiEN, but this is allowable only in poetry: (K:) fem. of the former $aboEaY, (S, Msb, K,) and $aboEaAnapN (Sgh, K) is sometimes used: (Sgh:) the pl. of $bEAn and of $bEY is $ibaAEN and $abaAEaY. (TA.) [Hence the saying,] qawomN A_i*aA jaAEuwA kaAEuwA wataraAhumo sibaAEFA A_i*aA kaAnuwA $ibaAEFA [A people who, when they are hungry, are fearful and cowardly, and thou seest them to be beasts of prey when they are satiated]. (A, TA.) ― -b2- [And hence,] $aboEaY AlxaloxaAli (tropical:) A woman who fills up the anklet by reason of her fatness. (S, K, TA.) And $aboEaY Als~iwaAri (tropical:) Who fills up the bracelet by reason of fatness. (K, TA.) And $aboEaY Alwi$aAHi (tropical:) A woman large in the belly. (TA.) And $aboEaY Ald~iroEi (tropical:) A woman bulky in make: (A, O, L, TA:) in the K erroneously written $aboEaY Al*~iraAEi, and expl. as meaning bulky in the forearm. (TA.) Food that satiates, sates, or satisfies the stomach. (Fr.) ― -b2- (assumed tropical:) An arrow that kills much or many or often. (Ibn-'Abbád.) ― -b3- vawobN $abiyEu Algazoli (tropical:) A garment, or piece of cloth, [of full texture, or] of many threads: (S, K, TA:) pl. viyaAbN $uboEN. (TA.) And HabolN $abiyEN, (K,) or $abiyEu Alv~al~api, (TA,) (assumed tropical:) A rope abundant, (K, TA,) and firm, or strong, in the wool, (TA,) or in the hair, or fur, [of which it is composed:] (K, TA:) pl. $uboEN. (TA.) ― -b4- rajulN $abiyEu AlEaqoli (assumed tropical:) A man full, or perfect, (K, TA,) and strong, or solid, (TA,) in intellect; (K, TA;) from IAar; (TA;) as also ↓ mu$obaEuhu. (K.) And Alqalobi ↓ rajulN mu$ab~aEN [or perhaps Alqalobi ↓ mu$obaEu] (assumed tropical:) A man strong, or firm, in heart. (TA.) A portion of food that remains, or is redundant, after one is satiated, or satisfied. (Ibn-Abbád, K. *) : see $uboEaAnN. ― -b2- bahiymapN $aAbiEN A beast that has attained to eating; an epithet applied to such a beast until it is nearly weaned. (TA.) [Such a one is in a state in which he is satiated, or satisfied, with drink and food]. (T, A, TA, in art. nZr.) [See manoZarN.] pass. part. n. of 4 [q. v.]. See also $abiyEN, in two places. : see $abiyEN. ― -b2- AlbaA='u Almu$ab~aEu [or Almu$ab~aEapu] The letter P. (TA in art. bls.) (tropical:) One who invests himself with, and makes a boast of, more than he possesses; who invests himself with that which he does not possess; (S, TA;) who affects goodly qualities more than he possesses; like him who feigns himself satiated, or satisfied in stomach, not being so: (TA:) or he who feigns himself satiated, or satisfied in stomach, not being so: and hence, (assumed tropical:) a lying person, who affects to be commended or praised for, or boasts of, or glories in, that which he does not possess. (Mgh.) Thus in a trad., (S, Mgh,) in which it is said, Almuta$ab~iEu bimaA laA yamoliku kalaA bisi vawobaYo zuwrK, (S, TA,) or bimaA layosa Einodahu, (Mgh,) (tropical:) [He who invests himself with, and makes a boast of, more than he possesses, &c., is like the wearer of two garments of falsity: or] accord. to A'Obeyd, it means [that such is like] the hypocrite who wears the garments of the devotees in order that he may be thought to be a devotee, not being so: or, as some say, the person who wears a shirt to the sleeves of which he attaches two other sleeves in order to make it appear that he is wearing two shirts: or [the wearer of the garments of the false witness; for] it is said that there used to be in the tribe the man of goodly exterior, and when false witness was needed, he bore [such] witness, and was not rejected, because of the goodliness of his apparel. (Mgh.) [See also art. zwr, in which this trad, is cited with a small variation.] $bq , (S, M, O, Msb, K,) aor. , (Msb, K,) inf. n. $abaqN, (S, M, Mgh, O, Msb,) He was, or became, affected with vehement lust, or carnal desire: (S, M, Mgh, O, Msb, K:) said of a man; (M, Msb;) and in like manner one says of a woman; and also, sometimes, of other than human beings. (M, TA.) ― -b2- And $abiqa mina All~aHomi He suffered indigestion, or turned away with disgust, from flesh-meat. (Ibn-'Abbád, O, K.) Affected with vehement lust or carnal desire; (Msb, TA;) applied to a man; and sometimes to other than man: (Msb:) fem. with p. (Msb, TA.) A certain wooden implement of the baker, or maker of bread; (K;) a baker's rolling-pin; (MA;) [thus called, and also $uwbak, in the present day;] an arabicized word, (Ibn-'Abbád, O, K,) from [the Pers.] juwbah [or Juwbaho, or from the Pers. $uwbajo]. (TA.) [See also kariybo.] $bk , aor. , (K, TA,) inf. n. $abokN; (TA;) and ↓ $b~khu, inf. n. ta$obiykN; He infixed, (K, TA,) and inserted, (TA,) one part thereof into another, or parts thereof into others: (K, TA:) so in the M: (TA:) [but the latter more usually signifies he infixed, and inserted, many parts thereof into others: (see 8, first sentence, respecting its quasipass.:) and hence, he made it reticulated, retiform, like a net; and like a lattice, or trellis, or grating, or cage: and both signify also he made it commingled in its several parts, intricate, complicated, perplexed, or confused; either properly, as when the object is a fabric, or anything made by art, or created; or tropically, as when the object is ideal:] primarily, (TA,) Al$~aboku signifies AlxaloTu [i. e. the mixing together a thing or things]; and [implies] Alt~adaAxulu [i. e. the entering of one part of a thing into another part, or of parts of a thing or things into other parts; or the being intermixed, or intermingled]. (S, TA.) Hence, AlA^aSaAbiEi ↓ ta$obiyku, (S, TA,) meaning The inserting of some of the fingers [i. e. those of one hand] amid the other fingers; (Msb, TA;) which it is forbidden to do in prayer: (TA:) one says, [$b~k A^aSaAbiEahu, or] $b~k bayona A^aSaAbiEihi, He inserted, or interserted, his fingers together [so as to conjoin his two hands]: (MA:) or, as some interpret it, ta$obiyku AlA^aSaAbiEi which is forbidden in prayer is (assumed tropical:) the mixing, and entering, into contentions, or altercations. (TA.) [Hence also,] ↓ kaAnati Alr~iyHu $ab~akatohumo, a saying of Mohammad Ibn-Zekereeyà, meaning (assumed tropical:) The wind had made them like the $abakap [or net], in the interkniting and contraction of the limbs. (Mgh.) ― -b2- $abakahu Eanohu, inf. n. as above, means (assumed tropical:) He, or it, diverted him, or occupied him so as to divert him, from him, or it. (TA.) see above, in three places: -A2- and see also 8, in two places. , inf. n. mu$aAbakapN, [app. (assumed tropical:) He caused an embroilment between them two,] occurring in a tradition, (TA.) They dug wells (O, K) such as are called $ibaAkN (O) or such as are called $abakapN. (K.) ― -b2- And A^a$obaka It (a place) had [such] wells dug in it by many persons. (TA.) see 8, in four places. see 8, in three places, ― -b2- t$Abkt Als~ibaAEu The beasts of prey leaped [the females]; syn. nazato: (K:) or desired to do so (A^araAdati Aln~izaA='i). (IAar, TA.) ― -b3- ta$aAbakaA [app. (assumed tropical:) They became embroiled, each with the other;] quasi-pass. of $aAbaka bayonahumaA. (TA.) , quasi-pass. of $abakahu, It had one part thereof infixed, (K, TA,) and inserted, (TA,) into another, or parts thereof into others; as also ↓ t$b~k, quasi-pass. of $b~khu: (K, TA:) so in the M: but ↓ the latter imports muchness, or multiplicity: (TA:) [i. e. it signifies it had many parts thereof infixed, and inserted, into others: and hence, it was reticulated, retiform, like a net; and like a lattice, or trellis, or grating, or cage: and both signify also it was, or became, commingled in its several parts, intricate, complicated, perplexed, or confused; either properly, as when said of a fabric, or anything made by art, or created; or tropically, as when said of what is ideal.] One says, A$tbkt Aln~ujuwmu, and ↓ t$Abkt, and ↓ $ab~akat, [or the last may be a mistranscription for ↓ t$b~kt,] The stars were intermixed among themselves, and confused: (TA:) [or were clustered together:] or Ai$otibaAku Aln~ujuwmi signifies the stars' being numerous, and being intermixed among themselves; from $abakapu AlS~aAy^idi [“the net of the fisherman” or “sportsman”]: (Mgh:) or their being numerous, and [as though] gathered [or clustered] together: (Msb:) or, as some say, the appearing of all the stars [which causes them to appear confused]. (TA.) And A$tbkt AlEuruwqu The veins were knit together, commingled, or intricately intermixed or intermingled; syn. Ai$otajarat. (O, TA.) And A$tbk Als~araAbu The mirage became intermixed, or confused. (TA.) And A$tbk AlZ~alaAmu (tropical:) The darkness became confused. (S, O, TA.) And A$tkbt AlA^umuwru, and ↓ t$Abkt, and ↓ $b~kt, (K, TA,) and ↓ t$b~kt, (TA,) (assumed tropical:) The affairs became intricate, complicated, perplexed, or confused. (K, TA.) And A$tkbt AlHarobu bayonahumo (assumed tropical:) The war, or fight, became intricate, and entangled between them; syn. na$ibat. (TA in art. n$b.) And A$tbkt A^anoyaAbuhu waA@xotalafato [His canine teeth locked together, and were dissimilar]; referring to a lion. (O. [See also $aAbikN.]) Ai$otibaAku Alr~aHimi means (tropical:) The close [or intimate] connexion of relationship by birth: (TA:) [and in like manner, AlA^aroHaAmi ↓ ta$aAbuku such connexion of relationships by birth: see an ex. of its part. n., voce mu$otabikN.] : see $abakapN. ― -b2- Also The teeth of a comb; (O, K;) because of their nearness together. (TA.) , (K,) or $ubokapN nasabK, (S, Msb,) (tropical:) Between them two is [a close or an intimate connexion of] relationship by birth: (S, K, TA:) and bayona Alqawomi $ubokapu nasabK (tropical:) Between the people, or party, is an intermingling [of relationship]. (O, TA.) The $arakap [meaning net] of the Say~aAd [i. e. fisherman, and fowler or sportsman]; (K;) the miSoyadap, (Lth, O, TA,) or instrument of AlS~ayod, (S,) that is used in the water [i. e. for catching fish] and on the land [i. e. for catching fowls or wild animals]; (Lth, O, * TA;) applied by some peculiarly to the miSoyadap of the water; (TA;) and ↓ $ub~aAkN signifies the same: (K:) pl. of the former $ibaAkN (S, Msb, K) and $abakaAtN (Msb) and [coll. gen. n.] ↓ $abakN: (Msb, K:) and the pl. of ↓ $ub~aAkN is $abaAbiyku (K.) ― -b2- And A certain thing for the head; (Lth, O;) [a small net, for the head, a veil of net-work, in order that the face may not be known. (Golius, on the authority of Meyd.)] -A2- Also Wells near together, (K, TA,) of which the water is near [to the mouths], communicating [app. by filtration] one with another: so accord. to El-Kutabee: (TA:) or wells separate, one from another: (M and L in art. mA^d:) and, (K,) or as some say, (TA,) wells (O, K, TA) that are open to view, (K, TA,) dug in a rugged place, of the depth of the stature of a man, and twice and thrice that measure, in which the rain-water becomes retained: so called because of their mutual proximity, and confusedness: a single one of them is not called $abakapN; for this is only a name for a plural number; but the pl. $ibaAkN is applied to aggregates thereof in sundry places: (O, TA:) or $ibaAkN, (S,) or $abakapN, (Msb,) signifies wells that are numerous and near together in a [tract of] land; (S, Msb;) form Ai$otibaAku Aln~ujuwmi: (Msb:) or, accord. to As, $abakapN signifies wells, or other pits or hollows dug in the ground, that are numerous; and the pl. is $ibaAkN. (IDrd, O.) ― -b2- And A [tract of] land in which are many wells, (K, TA,) not tracts that exude water and produce salt, nor such as give growth to plants, or herbage: (TA:) or [the pl.] $ibaAkN signifies places, of the earth, that are not such as exude water and produce salt, nor such as give growth to plants, or herbage; such as the $ibaAk of El-Basrah. (Lth, O.) ― -b3- And The burrow of the [field-rat called] jura*: (K, TA:) or the burrows thereof, which are near together: pl. $ibaAkN. (TA.) , (thus in the 'Eyn and O and L and TA,) or ↓ $ub~aAkN, (thus in the K, there said to be like zun~aArN,) but [SM says that] the latter is a manifest mistake, (TA,) A thing, (K, TA,) or anything, (Lth, O,) composed of canes, or reeds, (K, TA,) or such as canes, or reeds, (Lth, O,) firmly bound together, (Lth, O, TA,) in the manner of the manufacture of mats: (Lth, O, K, TA:) a single piece whereof is termed ↓ $ibaAkapN, (Lth, O, TA,) or ↓ $ub~aAkapN. (So in the K.) ― -b2- And likewise, (i. e. $ibaAkN, as in the 'Eyn and O and L, but in the K ↓ $ub~aAkN, TA,) What is between the curved pieces of wood of the [vehicles called] maHaAmil, [pl. of maHomil, q. v., composed] of net-work of thongs (mino ta$obiyki Alqid~i [Alqid~ being here used as a coll. gen. n.: see art. qd]). (K, TA.) : see the next preceding paragraph. [a pl. of which the sing. is not mentioned,] Contentions, or altercations. (TA.) means mano yaEomalu Al$~ibaAka AlwaTiy~aAti [app. A maker of soft netted fabrics of thongs for maHaAmil; (see $ibaAkN, latter sentence;) supposing AlwaTiy~aAti to be for AlwaTiyoy^aAti, agreeably with a well-known license]. (TA.) : see $abakapN, in two places: ― -b2- and $ibaAkN, likewise in two places: ― -b3- and $ub~aAkapN, also in two places. ― -b4- Applied to a diroE i. q. maHobuwkapN [app. as signifying Woven well, or well and compactly; in which sense this epithet seems to be more properly applicable to a woman's “shift” than to “a coat of mail;” but diroEN in the former of these senses is seldom, if ever, fem.; and in the latter sense, seldom, if ever, masc.]. (TA.) -A2- [It is also a pl., of which the sing., if used, is probably ↓ $aAbikN, accord. to analogy; as a possessive epithet, meaning *uw $abakapK, like laAbinN meaning *uw labanK, &c.:] one says, raA^ayotu EalaY AlmaA='i Al$~ub~aAka I saw, upon the water, the fishermen with the nets. (Az, Z, TA.) , (S, O, KL,) or ↓ $ub~aAkN, (Msb, TA,) A thing formed of grating, or lattice-work, (↓ ma$obakapN, S, O, or mu$ab~akN, KL, TA,) or iron, (S, O, Msb, K, TA,) and of other material [i. e. of wood &c.]: (TA:) and [particularly] a window so formed: (KL:) pl. $abaAbiyku. (S, O, TA.) One says, raA^ayotuhu ↓ yanoZuru mina Al$~ub~aAki [I saw him looking from the grated, or latticed, window]. (TA.) ― -b2- See also $ibaAkN. [app. a possessive epithet, meaning *uw $abakapK]: see $ub~aAkN. ― -b2- [Also meaning *uw A@$otibaAkK.] One says TariyqN $aAbikN A road, or way, that is confused and intricate. (O, K.) ― -b3- [Hence,] A^um~u Aln~ujuwmi Al$~awaAbiki may mean The sun; as being the chief of the [confused] stars: or the milky way; [as being composed of confused stars;] Al$~awaAbik [pl. of Al$~aAbikap] meaning ↓ Almu$otabikap. (Ham pp. 43 and 44.) ― -b4- And luHomapN $aAbikapN: see mu$otabikN. ― -b5- And $aAbikN applied to a lion, Having the canine teeth locking together, (AlA^anoyaAbi ↓ mu$otabiku, K, TA, [see 8, near the end, in the CK muta$ab~iku AlAanoyaAbi,]) dissimilar: (TA:) and $Abiku AlA^anoyaAbi is applied to a camel, (O, TA,) in like manner. (TA.) [Hence,] Al$~aAbiku is one of the names for The lion. (TA.) ― -b6- And one says rajulN $aAbiku Alr~umoHi, meaning A man whom one sees, by reason of his skill, thrusting with the spear [indiscriminately] in all the faces. (O, TA.) : see $ub~aAkapN. ― -b2- Almu$ab~aku is A certain sort of food. (TA.) : see $aAbikN, in two places. ― -b2- raHimN mu$otabikapN (A'Obeyd, S, TA) means (tropical:) [Relationship by birth] closely, or intimately, connected. (A'Obeyd, TA.) And one says also, ↓ bayonahumaA A^aroHaAmN muta$aAbikapN (tropical:) [Between them two are relationships by birth closely, or intimately, connected]: and ↓ luHomapN $aAbikapN [which means the like]. (TA.) : see what next precedes. $bl , (K,) aor. , (TK,) inf. n. $ubuwlN, He (a boy, TA) became a youth, or young man, (K,) or grew up, and became a youth, or young man, (TA,) in a state of ease and plenty. (K, TA. [In the CK, fY niEomapK is erroneously put for fY naEomapK.]) Accord. to Ks, one says, $abalotu fiY baniY fulaAnK, meaning I grew up, or became a youth, or young man, among the sons of such a one: (S, TA:) and qado $abala AlgulaAmu A^aHosana $ubuwlK The boy has grown up, or become a youth, or young man, in the best manner: (S:) but accord. to others, it is not said except in the case of being in a state of ease and plenty. (TA.) (assumed tropical:) The woman bore with her children, [tending them patiently, after the loss of her husband,] without marrying: (S, O:) [and] A$blt EalaY waladihaA (tropical:) She (a woman) applied herself constantly to the care of her children, after [the loss of] her husband, (K, TA,) and bore with them, (TA,) not marrying: (K, TA:) and the epithet applied to her is ↓ mu$obilN [without p]. (TA.) One says, hiYa fiY A_i$obaAlihaA kaAll~abuwapi EalaY A^a$obaAlihaA (tropical:) [She is, in her constant application of herself to the care of her children, &c., like the lioness over her whelps]. (TA.) ― -b2- And A$bl Ealayohi (tropical:) He inclined to him; affected him; or was, or became, favourably inclined towards him: (S, O, K, TA:) and he aided, helped, or assisted, him. (K, TA.) is expl. by Golius as signifying “Leviter e loco exivit, effluxit;” as on the authority of the KL; but I do not find it in my copy of that work; and think that it is some other word to which this meaning is there assigned.] The whelp, or young one, of the lion: (S, Mgh, O, Msb:) or the young one of the lion when it has attained to the seeking, or taking, of prey: (K, TA:) [and Freytag says, on the authority of Meyd, of any wild beast:] pl. A^a$obaAlN (S, O, Msb, K) and A^a$obulN (S, O, K) [both properly pls. of pauc.] and [pl. of mult.] $ubuwlN and $ibaAlN. (K.) A lion whose canine teeth have become such as lock together, dissimilar; expl. by the words Aal~a*iY A@$otabakato A^anoyaAbuhu. (K. [Perhaps, in this sense, a mistranscription for $aAbikN, q. v.]) ― -b2- And (K) (assumed tropical:) A boy, or young man, full [or plump] in body, by reason of ease and plenty and of youthfulness: (IAar, O, K: *) and so $aAbinN, and HiDajorN. (IAar, O.) ― -b3- [$aAbilapN, expl. by Golius as signifying “Diminuta lacte camela, pulli septimestris mater,” as on the authority of the KL, is a mistake for $aAy^ilapN.] [ , expl. by Golius as signifying “Magno veretri præputio camelus,” as on the authority of the KL, is a mistake for A^avoyalu.] A lioness whose whelps, or young ones, accompany her, (S, O, Msb,) going with her. (S, O.) And A she-camel whose young one has become strong, and goes with her. (AZ, S, O.) ― -b2- See also 4. A place in which are lions' whelps or young ones. (Ham p. 416.) $bm , (S, K,) aor. , (K,) inf. n. $abamN, (TA,) It was, or became, cold; (S, K;) said of water. (S.) -A2- $abama AljadoYa, (K,) aor. , inf. n. $abomN, (TK,) He put the $ibaAm [q. v.] in the mouth of the kid; as also ↓ $b~mhu, (K,) inf. n. ta$obiymN. (TA.) see what next precedes. Cold, or coldness; (S, Msb, K;) accord. to the M, of water: (TA:) but one says gadaApN *aAtu $abamK [A morning having coldness]: (S:) and yawomN *uw $abamK A day having coldness. (Msb.) ― -b2- Jureybeh Ibn-El-Ashyam El-Fak'asee says, waqado $ab~ahuwA AlEiyra A^aforaAsanaA faqado wajaduwA mayorahaA *aA $abamo [And they likened our horses to the camels carrying provision of corn; but they found their provision to be something having coldness]; meaning, accord. to Aboo-Riyásh, that they found death; for death is cold; and poison also is cold: but there is another reading, accord. to which the last word is ba$amo, meaning “heaviness,” such as results from food. (Ham p. 363.) See also the next paragraph. Cold, as an epithet, (S, Msb, TA,) applied to water, (S, TA,) and to rain; and one says gadaApN $abimapN, meaning A cold morning. (TA.) [And] Feeling cold: (K:) or feeling cold together with hunger. (AA, S, K.) ― -b2- Also A weapon, or weapons; as being cold: and such has been said to be the meaning [of ↓ *aA $abamo] in the verse cited above. (TA.) ― -b3- And Death; because of its coldness: ― -b4- and Poison; for the same reason. (K. [But see the verse cited above, and the explanation of it.]) -A2- And baqarapN $abimapN A fat ox or cow, or beast of the bovine kind: (K, TA:) but the epithet commonly known is sanimapN, [meaning “having a large hump,”] with s and n. (TA.) : see $ibaAmN. A certain plant, (AHn, K,) resembling in colour the Hin~aA=' [q. v.]. (AHn, TA.) A piece of wood which is put crosswise in the mouth of a kid, (S, K, TA,) or, as in the M, in the two sides of the mouth of a kid or lamb, and tied behind its head, (TA,) in order that it may not suck its mother; (S, K;) as also ↓ $ibma: (K:) and so Hi$aAkN. (IDrd and S in art. H$k.) ― -b2- Also, (K,) or the dual, $ibaAmaAni, (S, TA,) Two threads, or strings, attached to the [kind of face-veil called] buroquE, by which the woman [draws and] binds [the two upper corners of] it to the back of her head: (S, K:) [also called vibaAtN:] pl. $ubumN. (O in art. snbk.) : see the following paragraph. Applied to a lion, it means Having his mouth tied, or bound; from $ibaAmN in the former of the senses expl. above: (Meyd, TA:) thus in the following prov.: taforaqu mino Sati AlguraA bi wataforisu AlA^asada Almu$ab~amo [She is frightened at the cry of the crow, or raven, and breaks the neck of the lion whose mouth is tied]: (Meyd, K, TA:) or, accord. to another relation, Almu$at~am, [meaning “ the grimfaced, ”] from $ataAmapu Alwajohi: (Meyd:) a saying originating from the fact of a woman's breaking the neck of a lion, and then hearing the cry of a crow, or raven, and being frightened: applied to him who advances boldly to undertake that which is of high account, [or attended with peril,] and fears that which is contemptible. (Meyd, K.) [and ↓ mu$ab~amN] A kid, or lamb, having the piece of wood called $ibaAm put into its mouth and tied behind its head, in order that it may not suck its mother. (TA.) $bh , (MA, K,) inf. n. ta$obiyhN, (S, K, KL,) He made it to be like it, or to resemble it; he assimilated it to it; (MA, KL;) i. q. mav~alahu [meaning thus: and also meaning he likened it to it, or compared it with it; agreeably with the explanation here next following]: (S, * K:) $ab~ahatu Al$~aYo'a biAl$~aYo'i I put the thing in the place, or predicament, of the [other] thing, by reason of an attribute connecting them [or common to them]; which attribute may be real and ideal; real as when one says, “ this dirhem is like this dirhem, ” and “ this blackness is like this blackness; ” and ideal as when one says, “ Zeyd is like the lion ” or “ like the ass ” i. e. in his strength or his stupidity, and “ Zeyd is like 'Amr ” i. e. in his power and his generosity and similar qualities; and sometimes it is tropical, as when one says, “ the absent is like the non-existent, ” and “ the garment is like the dirhem ” i. e. the value of the garment is equivalent to the dirhem. (Msb.) $ab~ahu, [app. for $b~h $ayoy^FA bi$aYo'K,] accord. to IAar, means He made a thing equal to a thing, or like a thing. (TA.) ― -b2- [Hence,] $b~hhu Ealayohi, inf. n. as above, He rendered it confused to him [by making it to appear like some other thing]; (JK, * TA;) he rendered it ambiguous, dubious, or obscure, to him. (MA.) See also 8, [with which it is, in its pass. form, and in its act. form likewise, nearly or exactly syn. in one of the senses,] in two places. ― -b3- [And $ab~ahatohu A_ilayohi Aln~afosu, or AlHaAlu, The mind, or the case, imaged it to him; like xay~alatohu: see art. xyl.] See also 5, [with which, in its pass. form, this verb is nearly or exactly syn. in one sense.] ― -b4- [ta$obiyhN used as a simple subst. means A comparison, simile, similitude, or parable: and has for its pl. ta$obiyhaAtN. Hence, EalaY Alt~a$obiyhi By way of comparison.] see the next paragraph, in four places. , [inf. n. A_i$obaAhN;] and ↓ $Abhhu, [inf. n. mu$aAbahapN;] (S, K;) He was, or became, like him; he resembled him; syn. maAvalahu. (K.) One says A^a$obaha Alwaladu A^abaAhu, and ↓ $Abhhu, The child [resembled his father, or] shared with his father in some one of his qualities, or attributes. (Msb.) And mano A^a$obaha A^abaAhu famaA Zalama, (Meyd, TA,) or ↓ mano yu$aAbihu A^bahu famaA Zalama, as some relate it, (TA,) [Whoso resembles his father, he has not done that which is wrong:] a prov., meaning, he has not put the likeness in the wrong place; for there is not any one more fit, or proper, for him to resemble than he: or it may mean that the father has not done that which is wrong. (Meyd. [See also Har pp. 667-8.]) And A$bh Alr~ajulu A^um~ahu, (IAar, K,) and ↓ $aAbahahaA, (K,) [The man resembled his mother,] meaning (assumed tropical:) the man became impotent, and weak. (IAar, K.) And it is said in a trad. of 'Omar, A_in~a All~abana yu$obahu Ealayohi [Verily one becomes like by feeding upon milk]: i. e. the infant that is suckled often becomes like the woman who suckles it, because of the milk: (JK:) or Allbn y$bh [app. for All~abanu yu$obahu Ealayohi]: i. e. one acquires a likeness to the natural dispositions of the woman who suckles [him]: or, as it is also related, ↓ yt$b~h [app. for yuta$ab~ahu Ealayohi]. (TA.) -A2- [A$bh is also a verb of wonder: hence the saying, maA A^a$obaha All~ayolapa biAlbaAriHaho How like is this night to yesternight! expl. in art. brH.] [He became assimilated to him, or it: and he assumed, or affected, a likeness, or resemblance, to him, or it; he imitated him, or it;] he made himself to be like, or to resemble, him, or it; (MA, KL; *) i. q. tmv~l: (S, * TA: [in the former, this meaning is indicated, but not expressed:]) said of a man. (S.) See also 4, last sentence but one. ― -b2- [Hence,] t$b~h lahu A^an~ahu ka*aA It became imaged to him [in the mind, i. e. it seemed to him,] that it was so; syn. taxay~ala, (S and K * in art. xyl,) and taxaAyala: (S in that art.:) and A_ilayohi A^an~ahu ka*aA ↓ $ub~iha [signifies the same; or] it was imaged to him [in the mind] that it was so; syn. xuy~ila. (PS in that art.) signifies The being equal, or uniform; syn. AisotiwaA='N: (TA:) [or rather the being consimilar.] You say, ta$aAbahaA They were like, or they resembled, each other. (MA.) And AlxuTuwTu tata$aAbahu The lines are like one another; the lines resemble one another. (Mgh.) ― -b2- See also the next paragraph, in two places. and ↓ ta$aAbahaA They resembled each other so that they became confounded, or confused, or dubious. (K.) And A$tbh (S, MA) and ↓ t$Abh (MA) It (a thing, S, MA, or an affair, MA) was, or became, ambiguous, dubious, or obscure, (MA,) EalaY~a [to me], (S,) or Ealayohi [to him]: (MA:) and Ealayohi AlA^amoru ↓ $ub~iha the thing, or affair, was rendered confused, or dubious, to him: (K, * TA:) and Al$~aYo'u ↓ $abahN, also, [see mu$otabihN,] the thing was, or became, confused, or dubious. (IAar, TA.) and ↓ $abahN are syn., (S, Msb, K,) like mivolN and mavalN, and bidolN and badalN, and nikolN and nakalN, the only other instances of the kind, i. e. of words of both these measures, that have been heard, having the same meaning, (S and TA in art. bdl,) i. q. ↓ $abiyhN, (S, Msb, K,) syn. mivolN, (K,) [i. e.] A like; a similar person or thing; (MA; Msb;) [an analogue; a match;] a fellow: (MA:) pl. (of all, TA) A^a$obaAhN. (K, TA.) One says, h`*aA $ibohuhu [and ↓ $abahuhu], i. e. ↓ $abiyhuhu [meaning This is the like, &c., of him, or it]. (S.) And fulaAnN $ibohuka and ↓ $abahuka and ↓ $abiyhuka [Such a one is the like, &c., of thee]. (JK.) [And ↓ bihi This is like him, or it. And hence, in lexicology, AlA^a$obaAhu waAln~aZaAy^iru The words that are alike in form: generally applied to rare instances.] ― -b2- See also the next paragraph, in two places. : see the next preceding paragraph, in three places. ― -b2- [Hence,] syn. with $akolN [signifying A likeness, resemblance, or semblance, as meaning something resembling]; (AA, K and TA in art. $kl;) and ↓ $ubohapN is syn. with mivolN [in the same sense]: (K in the present art.: [see exs. of the latter voce EuqorN:]) pl. of the former [in this sense, as is indicated in the S,] ↓ ma$aAbihu, contr. to rule, like maHaAsinu and ma*aAkiyru; (S, TA;) or this is a pl. having no proper sing. (TA.) One says, bayonahumaA $abahN [Between them two is a likeness, &c.]. (S,) And nazaEa A_ilaY A^abiyhi fiY Al$~abahi [He inclined to his father in likeness]. (S, in art. nzE.) And a poet cited by IAar says, A^aSobaHa fiyhi $abahN mino A^um~ihi mino EiZami Alr~aA^osi wamino xuroTum~ihi [He became so that there was in him a resemblance of his mother, in respect of bigness of the head, and of his nose]. (TA.) And one says also, lahu ↓ bihi $ubohapN i. e. mivolN [In him is a likeness, or something having a likeness, to him, or it]. (TK.) ― -b3- Also, (JK, S, Msb, K, &c.,) and ↓ $ibohN, (JK, S, K,) and ↓ $abahaAnN, (K, TA, but not in the CK,) [A sort of fine brass;] a metal resembling gold in its colour, the highest in quality of Sufor [or brass]; (Msb;) yellow nuHaAs; (K;) a sort of nuHaAs (JK, T, S, M *) rendered yellow by the addition of an alloy (lit. a medicament): (T, M, * TA:) so called because resembling gold in its colour: (M, TA:) pl. A^a$obaAhu. (K.) One says kuwzu $abahK and ↓ $ibohK [A mug of $bh]. (S.) -A2- See also $abahaAnN. : see $abahN, in two places. ― -b2- [Hence,] Confusedness, or dubiousness: (S, K:) pl. $ubahN (TA) [and $ubohaAtN and $ubahaAtN and $ubuhaAtN: whence the phrase A^aSoHaAbu Al$~ubuhaAti Those persons who are of dubious characters; those who are objects of suspicion]. One says, layosa fiyhi $ubohapN [There is not any confusedness, or dubiousness, in respect of it]: referring to property. (Msb voce $aAy^ibapN, in art. $wb.) and ↓ $abahN, (K accord. to the TA,) the latter on the authority of IB, (TA, [and mentioned also in the M voce sayaAlN on the authority of AA,]) A certain thorny plant, (K accord. to the TA,) resembling the samur [or gum-acacia-tree], (TA,) having an elegant red blossom, and grains like the $ahodaAnaj [or hemp-seed], an antidote for the bite, or sting, of venomous reptiles, beneficial for the cough, lithotriptic, and binding to the bowels. (K accord. to the TA: but see what here follows.) And ↓ $ubuhaAnN, (K accord. to the TA,) or $abahaAnN, (so in a copy of the S,) or both, (so in copies of the K,) or ↓ $abuhaAnN, or ↓ $ubahaAnN, (so in different copies of the S, [the latter of these two I find in one copy only,]) A kind of trees, of the [kind called] EiDAah: (S, K:) or the vumaAm [i. e. panic grass]: (K, TA, but not in the CK:) or the nam~aAm [now commonly applied to wild thyme, thymus serpyllum], (S, K), one of the sweetsmelling plants, (S,) having an elegant red flower, &c., as in the next preceding sentence. (So in copies of the K. [See $ahabaAnN.]) -A2- See also $abahN. , or $ubuhaAnN, or $ubahaAnN: see the next preceding paragraph. (Lth, JK, K) and $ubaAhN (CK [but not in my MS. copy of the K nor in the TA]) A certain grain, like that called Hurof (Lth, JK, K) in colour, [see HurofN and ra$aAdN,] which is taken, i. e. swallowed, as a medicine. (Lth, JK.) : see $ibohN, in four places. [More, and most, like]. A^a$obahu mina Alt~amorapi biAlt~amorapi [More like than the date to the date] is a prov.: and so A^a$obahu mina AlmaA='i biAlmaA='i [More like than water to water]. (Meyd.) ― -b2- [And More, or most, suitable. One says, h`*aA A^a$obahu bika This is more suitable to thee. And h`*aA AlA^a$obahu This is the most suitable.] : [see its verb: ― -b2- and] see mu$otabihN. ― -b3- Also, applied to the plant called naSiY~, Becoming yellow. (TA.) : [see its verb: ― -b2- and] see ma$otabihN. : see $abahN, of which it is said to be an anomalous pl. [part. n. of 8, q. v.]. mu$otabihaAtN, (S,) and ↓ mu$ab~ihaAtN, [thus agreeably with an explanation of its verb by IAar, (see 8, last sentence,)] (JK,) or A^umuwrN mu$otabihapN, and ↓ mu$ab~ahapN like muEaZ~amapN, (K,) Things, or affairs, that are confused or dubious [by reason of their resembling one another or from any other cause]: (JK, S, K:) [and uncertain: (see an ex. of mu$ab~ah in this sense in a verse cited voce sanafa:)] ↓ mu$otabihFA wagayora muta$aAbihK, in the Kur [vi. 99], means resembling one another so that they become confounded, or confused, or dubious, and not resembling one another &c. (TA.) Consimilar, or conformable, in its several parts: thus muta$aAbihFA means in the Kur xxxix. 24. (Jel.) And muta$aAbihaAtN Things like, or resembling, one another. (JK, S.) ― -b2- See also mu$otabihN. ― -b3- muta$aAbihaAtN in the Kur iii. 5 means Verses that are equivocal, or ambiguous; i. e. susceptible of different interpretations: (Ksh:) or verses unintelligible; such as the commencements [of many] of the chapters: (Jel:) or the muta$aAbih in the Kur is that of which the meaning is not to be learned from its words; and this is of two sorts; one is that of which the meaning is known by referring it to what is termed muHokam [q. v.]; and the other is that of which the knowledge of its real meaning is not attainable in any way: (TA:) or it means what is not understood without repeated con- sideration: (TA in art. fsr:) Ed-Dahhák is related to have explained AlmuHokamaAtu as meaning “ what have not been abrogated; ” and Almuta$aAbihaAtu as meaning what have been abrogated. (TA in the present art.) $bw , (K,) [aor. ,] inf. n. $abowN, (TA,) It was or became, high, elevated, or lofty. (K. [See also 4, first sentence.]) ― -b2- $abati Alfarasu, (K,) inf. n. as above, (TA,) The mare stood upon her hind legs. (K.) [It is added in the TA that the vulgar say $b~t: but see art. $b, where a similar meaning is assigned to $ab~a said of a horse.] ― -b3- $abaA wajohuhu His face shone after having become altered. (K.) -A2- $abaA Aln~aAra, (K,) inf. n. as above, (TA,) He kindled the fire; or made it to burn, burn up, burn brightly or fiercely, blaze, or flame; (K;) as also $ab~ahaA. (TA.) , (S,) or A$bY Al$~ajaru, (K,) inf. n. A_i$obaA='N, (TA,) The tree, (S,) or the trees, (K,) became tall, (S, K, TA,) and tangled and dense, by reason of luxuriance (K, TA) and sappiness. (TA.) ― -b2- A$bY said of a man, He begat a boy [sharp] like the point of iron (ka$abaA AlHadiydi): (Yz, TA:) or he had a son born to him sharp in intellect: (S, K, TA:) or he begat generous, or noble, children, by whom he had sharp means of attack and defence, like the points of spear-heads. (Ham p. 384.) -A2- A^a$obayotu Alr~ajula i. q. wajadotu lahu ↓ $abaApF [app. meaning I found the man to have sharpness]. (Ham p. 385.) ― -b2- And A$bAhu He exalted him, syn. rafaEahu, (S,) and honoured him; namely, a man. (S, K.) ― -b3- And He cast him into a well, or into an evil, or a hateful, plight: thus having two contr. meanings. (K.) -A3- A$bY is also syn. with dafaEa [He impelled, pushed, thrust, &c.]. (K. [But perhaps this is a mistake for rafaEa, a syn. of A$bY mentioned before: if not, it may be from $abaApF signifying the “ point ” of anything.]) -A4- And i. q. A^aEoTaY [He gave]. (K. [In this sense, accord. to the TK, trans. without a prep.; which I think doubtful.]) ― -b2- And i. q. A^a$obala, (K,) meaning A^a$ofaqa [i. e. He was, or became, favourably inclined; &c.]. (TA. [In this sense, also, both A$bY and A$bl, accord. to the TK, are trans. without a prep.; but this I think a mistake with respect to both of these verbs, the latter of which is well known to be trans. only by means of EalaY.]) -A5- [And i. q. A^a$obaha.] One says, A$bY fulaAnFA waladuhu, (S,) or A$bY zayodFA A^awolaAduhu, (K,) His children resembled such a one, or, Zeyd; syn. A^a$obahuwhu. (S, K.) : see $abaApN, in two places. -A2- Also The green substance that overspreads stagnant water; syn. TuHolubN. (K.) [written in my original $ubw] i. q. A*Y [i. e., app., A^a*FY, A state of annoyance or molestation: or annoyance, molestation, harm, or hurt: or a thing that annoys, &c.]. (TA.) The point (S, K) of the extremity (S) of anything: (S, K:) pl. ↓ $abFA [or rather this is a coll. gen. n.] and [the pl. properly so termed is] $abawaAtN. (S, K. *) ― -b2- And The sting of the scorpion; (K;) [and] so ↓ $abFA [mentioned above as having a pl. meaning]. (Sh, TA in art. $wl; and Ham p. 385.) ― -b3- And The portion with which one cuts, of a sword. (Har p. 17.) ― -b4- And The two sides of the A^asalap [i. e. toe, or tapering head or foremost part,] of a sandal: pl. as above [app. in all of the senses of the sing.]. (K.) ― -b5- [And app. (assumed tropical:) Sharpness, as a quality of a man:] see 4. ― -b6- Also The scorpion: (Fr, TA:) or the scorpion when just born: or a yellow scorpion: (K:) so in the M. (TA.) [See also the next paragraph.] ― -b7- And A mare raising her head (EaATiyapN) in the bridle. (K.) And [A mare] standing upon her hind legs. (K.) The scorpion; (A'Obeyd, S, K, TA; [in the CK, $abowapu AlEaqorabi is erroneously put for $abowapu AlEaqorabu;]) a proper name thereof; it may be from Al$~abaA signifying its sting; (Ham p. 385;) determinate; (TA;) imperfectly decl.: (A'Obeyd, S, TA:) it is said in the K, “ and [the article] Al is prefixed to it; ” but this is a mistake: it should be, “ and Al is not prefixed to it: (TA:) [but, although a proper name, it has a pl.;] the pl. is $abawaAtN. (S.) [See also $abaApN, which signifies “ a scorpion, ” and of which $abawaAtN is a pl.] ― -b2- jaAriyapN $abowapN A girl, or young woman, that is bold, much in motion, foul in speech or actions. (TA.) [pass. part. n. of 4,] Honoured [&c.]. (TA.) -A2- See also what next follows. [act. part. n. of 4,] A man having a son born to him sharp in intellect; (Th, K, TA;) and so ↓ mu$obFY, (K, TA, [in the CK, erroneously, ma$obiY~N,]) accord. to IAar, but disallowed by Th. (TA.) And the former, accord. to IAar, A man who begets generous offspring. (TA.) ― -b2- And mu$obiyapN A woman affectionate, kind, or favourably inclined, to her children. (TA.) $t , (S, A, Mgh, K,) aor. , (Msb,) inf. n. $at~N (S, Msb, K *) and $ataAtN, (S, A, K, *) or the latter is a simple subst., (Msb,) and $atyitN (K, by implication,) and $utuwtN; (MA;) and ↓ An$t~, (K,) and ↓ Ast$t~, and ↓ t$t~t; (S, K; [but the last, app., has an intensive signification;]) It (the state of affairs, S, or the state of union of a people or party, A, TA) became dissolved, broken up, discomposed, deranged, disorganized, disordered, or unsettled; syn. tafar~aqa, (S, A, Msb, K, TA,) or Ainofaraqa; (CK;) and of the third and fourth verbs, [or rather of all,] Ainota$ara. (TA.) And ↓ t$t~twA They became separated, disunited, dispersed, or scattered. (A.) -A2- See also 2, in two places. , (S, K,) inf. n. ta$otiytN; (S;) and ↓ A$t~; and ↓ $at~a, aor. , [which is anomalous in the case of a trans. verb of this class,] inf. n. $at~N and $ataAtN and $atiytN; (K;) [the first and second mentioned in the K only with reference to God as the agent;] He dissolved, broke up, discomposed, deranged, disorganized, disordered, or unsettled, syn. far~aqa, (S, K,) the state of affairs [&c.], (S,) and the state of union of a people or party. (TA.) And one says also, biY qawomiY ↓ A$t~ My people, or party, dissolved, broke up, &c., my state of affairs. (S, TA.) And biqalobiY ↓ $at~a ka*aA waka*aA Such and such things discomposed, or disorganized, (far~aqa, [which may also be rendered frightened,]) my mind, or heart. (As, TA.) And $at~atahumu A@ll~`hu God separated, disunited, dispersed, or scattered, them. (A.) see 2, in two places. -A2- [A^a$at~a Ealayoka It (a thing) was, or became, distinct, or clear, to thee. (Freytag, from the Deewán of the Hudhalees.)] see 1, in two places. and 10: see 1. an inf. n. of 1 [q. v.] (S, Msb, K.) ― -b2- And signifying Separation, disunion, or dispersion: so in the saying, AlHamodu lil~`hi Al~a*iY jamaEanaA mino $at~K [Praise be to God who has brought us together from a state of separation, disunion, or dispersion]: (TA:) a saying mentioned by AA, as heard by him from an Arab of the desert: (S, TA:) and ↓ $ataAtN is [similar in meaning, being] likewise an inf. n. of 1; (S, A, K;) or it is a subst. from the intrans. verb $at~a, (Msb,) and signifies a state of separation or disunion; as in the saying, A^axaAfu Ealayokumu Al$~ataAta [I fear for you separation, or disunion]. (TA.) -A2- Also i. q. mutafar~iqN [meaning Dissolved, broken up, discomposed, deranged, disorganized, disordered, or unsettled; and separated, disunited, dispersed, or scattered]; as also ↓ $atiytN, (S, A, Msb,) [and ↓ $ataAtN, as will be shown in what follows;] or ↓ $atiytN is syn. with mufar~aqN, [which is virtually the same as mutafar~iqN,] and mu$at~atN: (K:) the pl. of $at~N is A^a$otaAtN (S) [and $utuwtN also, as will be shown by an ex. in what follows]: and ↓ $at~aY is pl. of ↓ $atiytN, like as maroDaY is of mariyDN; (Jel in xx. 55, and MF;) or, accord. to some, it is a sing. noun. (MF.) One says A^amorN $at~N i. e. mutafar~iqN [A state of affairs dissolved, broken up, &c.]; (S;) and [so] ↓ A^amorN $ataAtN, the latter word being an inf. n. used as an epithet. (Ham p. 176.) And ↓ SaAra jamoEuhumo $atiytFA i. e. mutafar~iqFA [Their company, or congregated body, became separated, disunited, dispersed, or scattered]. (A.) And jaAw^uwA A^a$otaAtFA They came separated, disunited, dispersed, or scattered; syn. mutafar~iqiyna: (S, Msb, K:) and so ↓ jAw^wA $ataAta $ataAta, (K,) in one copy of the K $ataAta wa$ataAta; and MF allows ↓ $utaAta, like vulaAva and rubaAEa; but there is no apparent reason for the repetition; and accord. to the L, the phrase as transmitted from the authorities worthy of confidence is ↓ jaA='a Alqawomu $ataAtFA and $ataAta i. e. The people, or party, came separated, &c. (TA.) And ↓ qawomN $at~aY (S, Msb, K, TA) A people, or party, separated, &c.; syn. mutafar~iquwna: (Msb, TA:) or consisting of sundry, or distinct, bodies; not of one tribe. (K.) And A_in~a Almajolisa layajomaEu $utuwtFA mina Aln~aAsi, (S, TA,) and mina Aln~aAsi ↓ $at~aY, Verily the assembly comprises sundry, or distinct, bodies of men; (TA;) or men not of one tribe. (S TA.) And ↓ A^a$oyaA='u $at~aY [Things of sundry, or different, or distinct, kinds or sorts]. (S.) A^azowaAjFA mino nabaAtK ↓ $at~aY, in the Kur xx. 55, means Sorts, of plants, various, or different, in colours, tastes, &c. (Jel.) ↓ A^um~ahaAtuhumo $at~aY see expl. voce A^um~N. And taw^uwbu ↓ $at~aY AlHalabaho, a prov., see expl. voce HaAlibN. and $ataAta and $ataAtFA: see $at~N, in five places. : see $at~N. : see $at~N, in four places. vagorN $atiytN means [Fore teeth] separate, or wide-apart, one from another. (S, A, K.) Tarafeh says, mino $atiytK kaA^aqaAHi Alr~amoli guro [meaning From separate fore teeth like white chamomiles of the sands: vagorK being understood, and guro being for gur~K]. (TA.) : see $at~N, in seven places: ― -b2- and see also the last sentence of the following paragraph. , (K, TA, but omitted in the CK,) with damm to the n of byn, (TA,) [Different, or distinct, are they two: or widely different or distinct are they two: or how very, or widely, different or distinct, are they two! lit., the union of them two is severed: or the interval between them two is far-extending, or wide: or how greatly is the union of them two severed! as will be shown below.] AZ quotes, in his “ Nawádir, ” with byn in the nom. case, the following verse: $at~aAna bayonuhumaA fiY kul~i manozilapK h`*aA yaxaAfu wah`*aA yarotajiY A^abadaA [Different, or widely different, &c., are they two in every predicament: this fears, and this hopes, ever]. (TA.) The mansoob form, however, is also employed (K, TA, but omitted in the CK) by some of the Arabs in the above-mentioned phrase, so that one says, $at~aAna bayonahumaA, maA being understood, as though one said, $at~a Al~a*iY bayonahumaA [meaning, as above explained, Different, or widely different, &c., are they two: lit., separated, or disunited, or severed, is that which is between them two: or far-extending, or wide, is the interval between them two: or how greatly separated, or severed, is the union between them two!]: Hassán Ibn-Thábit says, wa$at~aAna bayonakumaA fiY Aln~adaY wafiY AlbaA^osi waAlxubori waAlmanoZari [And different, or widely different, &c., are ye two in munificence and in valour and internal state and external appearance]. (TA.) In like manner also, [but with mA,] one says, $at~aAna maA bayonahumaA, (A, Msb, K,) accord. to Th. (TA.) This [as also, consequently, the same phrase without mA] is disallowed by As and IKt: IB, however, says that this phrase occurs in the verses of chaste Arabs: for instance, Abu-l-Aswad EdDuälee says, wa$at~aAna maA bayoniY wabayonaka A_in~aniY EalaY kul~i HaAlK A^asotaqiymu wataZolaEu [And different, or widely different, &c., are I and thou: for I, in every case, go erect, and thou haltest]: and similar is the saying of El-Ba'eeth, wa$at~aAna maA bayoniY wabayona A@boni xaAlidK A^umay~apa fiY Alr~izoqi Al~a*iY yataqas~amu [And different, or widely different, &c., are I and Ibn-Khálid Umeiyeh, with respect to the supplies for the wants of life that are divided among mankind]. (TA.) One says also, $at~aAna maA humaA; (S, A, K;) and $at~aAna maA EamorNw waA^axuwhu; (S, K;) Different, or distinct, or widely different, &c., are they two; and 'Amr and his brother: [lit., separate, or distinct, are they two; &c.: or remote are they two, one from the other; &c.:] or how greatly, or widely, are they two separated; &c.! (S, A, K:) here mA is redundant; and in the former phrase, hmA is the agent of $t~An; as is the former of the two nouns, to which the latter noun is conjoined, in the latter phrase. (TA.) ElAashà says, $at~aAna maA yawomiY EalaY kuwrihaA wayawomu Hay~aAna A^axiYjaAbiri [Different, or widely different, &c., are (or were) my day upon her (the camel's) saddle, and the day of Heiyán the brother of Jábir: in which, for yawomiY and yawomu, some read nawomiY and nawomu]. (S, TA.) And in like manner, [but without mA,] one says, $at~aAna A^axuwhu waA^abuwhu [Different, or widely different, &c., are his brother and his father]. (TA.) [See also an ex. in a verse cited voce daAy^imN, in art. dwm.] ― -b2- $at~aAna, is a preterite verbal noun, signifying Aifotaraqa, [and so expl. above,] accord. to many authorities, [including most of the grammarians,] and therefore they have made it a condition that its agent must be what denotes more than one: [for A$trTwA fY fElh Altrd~d, I read A$trTwA fY fAElhu AltEd~d, which agrees with what is afterwards said in the TA and here; though the former phrase may be so rendered as to convey essentially the same meaning: but this condition is not necessary if we render $t~An by baEuda:] (TA:) or it signifies tabaAEada and Aifotaraqa; (Ibn-Umm-Kásim;) or baEuda; [and so expl. above;] (S, A, Msb, K;) and is inflected from $atuta; (S, K;) [which is a verb not used; in the CK, incorrectly, $atata;] the fet-hah of the n being the fet-hah originally pertaining to the [final] t [of the verb]; and this fet-hah shows the word to be inflected from the preterite verb, like as saroEaAna is from saruEa, and wa$okaAna from wa$uka: (S:) or, accord. to Er-Radee, it implies wonder, [like several verbs of the measure faEula, as shown in remarks on hayuw^a &c.,] and means how greatly separated, disunited, or severed, &c.! (TA:) or, accord. to El-Marzookee and Hr and Zj and some others, it is an inf. n.: El-Marzookee says, in his Expos. of the Fs, that it is an inf. n. of a verb not used, [namely $atuta,] and is indecl., with fet-hah for its termination, because it is put in the place of a pret. verb, being equivalent to $at~a, [for $atuta,] i. e., ta$at~ata A^awo tafar~aqa jid~FA [as expl. above]: and Zj says that it is an inf. n. occupying the place of a verb, of the measure faEolaAn, and therefore indecl., because differing thus from others of its class: Aboo-'Othmán El-Mázinee says that $at~aAn and suboHaAn may receive tenween, whether they be substs, or occupying the place of substs.: upon which AAF observes that if $t~An be in its proper place, it is a verbal noun, meaning $at~a: if with tenween, it is indeterminate; if without tenween, determinate; and if translated from its office of a verbal noun, and made a subst. answering to Alt~a$otiytu, and determinate, it is similar to sbHAn in the phrase suboHaAna mino Ealoqamapa AlfaAxiri, which is a subst. answering to Alt~anoziyhu. (TA.) The n in $at~aAn (sometimes, TA) receives kesreh; (K;) though this is contr. to what is said by AZ and by IDrst: its being sometimes with kesreh is mentioned by Th, on the authority of Fr: and Er-Radee seems to infer that its being so was an opinion of As; and gives two reasons for his disallowal of the expression $t~An mA byn; first, because $t~An occurs with kesr to the n; and second, because its agent cannot be otherwise than what denotes more than one: [but see what has been observed above on this point:] IAmb says that one must not say $at~aAni maA bayona A^axiyka waA^abiyka, because, in this case, $t~An [virtually] governs only one noun in the nom. case: but that one may say, $at~aAni A^axuwka waA^abuwka, and $at~aAni maA A^axuwka waA^abuwka, using $at~aAni as the dual of $at~N; though correctly $t~An is a verbal noun: MF, however, observes that the Expositors of the Fs seem to say that Fr makes $at~aAni to be the dual of $at~N; but that he only mentions it as a dial. var. of $at~aAna: the following is adduced as an ex. la$at~aAna maA A^anowiY wayanowiY banuw A^abiY [Different, or widely different, &c., are that which I intend and that which the sons of my father intend]: in which $t~An is read with both fet-hah and kesreh: and it is said in the O that $at~aAni is a dial. var. of $at~aAna. (TA.) ― -b3- IJ mentions ↓ $at~aY as an accidental syn. of $t~An; and says that it is not the fem. of the latter: therefore the assertion of some, that it is used by poetical license in the following verse of Jemeel requires consideration: A^uriydu SilaAHahaA waturiydu qatoliY wa$at~aY bayona qatoliY waAlS~ilaAHi [I desire to make peace with her, but she desires to slay me: and different, or widely different, &c., are slaying me and making peace]. (TA.) $tr , aor. , (S, Msb, K, &c.,) inf. n. $atarN; (T, S, A, Msb, K, &c.;) and $utira; (S, K;) He (a man) had an inversion in the eyelid; (T, S;) seldom natural: (T:) or an inversion of, (A,) or in, (Msb,) the lower eyelid: (A, Mgh, Msb:) or an inversion of the eyelid above and below, (M, K,) or above or below, (Mgh,) and a contraction thereof: (M:) or a cracking thereof, (K,) so that the edge [for AlxitaAr, in the TA, I read AlHitaAr,] became separate: (Mgh, TA:) or a flaccidity of its lower part. (K.) ― -b2- And $atirati AlEayonu, and $utirat, (K,) and ↓ An$trt, (S, K,) The eye had an inversion in the lid: (S:) [or in, or of, the lower lid:] or an inversion of the lid above and below, (K,) and a contraction thereof: (TA:) or a cracking thereof, (K,) so that the edge became separate: (TA:) or a flaccidity of its lower part. (K.) ― -b3- And $atira, (TK,) inf. n. $atarN, (K,) He (a man) had his lower lip cracked. (K, * TA.) -A2- $atarahu, and ↓ A$trhu, (S,) or the latter but not the former, (Sh, TA,) He caused him to have an inversion in the eyelid. (S.) ― -b2- And $atara AlEayona, (K,) aor. , inf. n. $atorN; (TA;) and ↓ A$trhA; and ↓ $t~rhA; (K;) He caused the eye to have an inversion of the lid above and below, (K,) and a contraction thereof: (TA:) or a cracking thereof, (K,) so that the edge became separate: (TA:) or a flaccidity of its lower part. (K.) ― -b3- $atorN also signifies The cutting off of the lower eyelid: for which a quarter of the whole price of blood must be paid. (TA.) -A3- $atira bihi He reviled him; (K;) found fault with him; blamed him; or censured him; in verse or in prose: (TA:) and bihi ↓ $t~r, inf. n. ta$otiyrN, he detracted from his reputation; found fault with him; blamed him; or censured him; (S, TA;) made him to hear what was bad, evil, abominable, or foul: (TA:) Sh says that it is $n~r, and he disallows ↓ $t~r: but IAar and AA say $t~r; and AM holds this to be correct. (TA.) [See also $*~r bh.] see 1, in three places. see 1, in two places. see 1, second sentence. A man having the affection of the eyelid described above, voce $atira: (S, A, Mgh, Msb:) or having the eyelid slit: (IAar, TA in art. $rm:) fem. $atoraA='u. (Msb.) ― -b2- A man having his lower lip cracked: and $afapN $atoraA='u a cracked lip. (TA.) $tm , (MA, Msb, K,) aor. (Msb, K) and , (K,) inf. n. $atomN (S, MA, Msb, K) and ma$otamapN and ma$otumapN, (K, TA,) the last of these [written ma$otimap in the CK] with damm to the t, or this and the next before it, though said to be inf. ns., may be simple substantives, as A'Obeyd inclines to think them, (TA,) He reviled him, vilified him, upbraided him, reproached him, defamed him, or gave a bad name to him; (S, * MA, K, TA;) syn. sab~ahu: (K, TA:) or, as some say, $atomN signifies [the addressing with] foul speech, without qa*of [here meaning the casting an accusation, though commonly used and expl. as syn. with $atomN]: (TA:) and ↓ $Atmhu signifies the same as $atamahu, (MA, Msb,) being a rare instance of a verb of the measure faAEala denoting an act of a single agent when it has an unaugmented verb of the same radical letters [and the same signification], as SaAdamahu AlHimaAru meaning Sadamahu, and zaAHimahu meaning zaHamahu. (Msb.) Hence the saying, faA_ino $utima faloyaEulo A_in~iY SaAy^imN [And if he be reviled, let him say, Verily I am fasting], which may mean that he should say this with his tongue, which is the more proper meaning, or mentally: or ↓ faA_ino $uwtima, which is allowable, though the former is the more proper. (Msb.) ― -b2- $Atmhu fa$atamahu: see 3. -A2- $atuma, aor. , (S, K,) inf. n. $ataAmapN (S, IB) and $atamN, (IB, TA,) (assumed tropical:) He (a man, S) was, or became, displeasing, or hateful, in countenance. (S, K.) -A3- [$atima, trans. by means of b, expl. by Golius as meaning He rejoiced at evils, or misfortunes, of an enemy, is, I doubt not, a mistake for $amita; though it might be supposed to be formed by transposition, like jaba*a from ja*aba.] , accord. to Reiske, said of a camel when haltered, and of a lion, as mentioned by Freytag, signifies (assumed tropical:) He was harsh, and surly, in countenance, and uttered a grumbling sound: if used, it must be $ut~ima, agreeably with the part. n., expl. below.] is syn. with musaAb~apN, (S,) signifying The reviling, vilifying, upbraiding, reproaching, defaming, or giving a bad name to, each other: (KL:) and [in like manner] ↓ ta$aAtumN is syn. with tasaAb~N, (S,) signifying as above [but used in relation to two persons and more than two]: (KL:) you say, $aAtamaA and ↓ ta$aAtamaA meaning tasaAb~aA [They reviled, vilified, &c., each other]: (K:) and ↓ t$AtmwA They reviled, &c., one another; like tasaAb~uwA. (MA.) [$Atmhu may therefore be rendered He reviled him, &c., being reviled, &c., by him: but sometimes it is syn. with $atamahu:] see 1, in two places. ― -b2- One says also, ↓ $aAtamahu fa$atamahu, aor. , meaning [He vied, or contended, with him in reviling, vilifying, &c.,] and he overcame him [therein, i. e.] in reviling, &c. (TA.) is said by Freytag to signify He exposed himself to contumelies; on the authority of the Ham p. 310: but I there find only the part. n., muta$at~imN, signifying as expl. below: so that the verb, if used, means he became exasperated by reviling, vilifying, &c., and addressed, or applied, himself thereto. ― -b2- He also explains it as signifying (assumed tropical:) He contracted the face very austerely; on the authority of the Deewán of the Hudhalees.] see 3, in three places. : see the next paragraph. : see ma$otuwmN. ― -b2- Also (assumed tropical:) Displeasing, or hateful, in countenance; (S, K;) applied to a man, and to a lion; (S;) and to an ass, as meaning thus, and foul, or ugly: (TA:) or to a lion as meaning (tropical:) grim-faced; or stern, austere, or morose, in countenance; as also ↓ mu$at~amN; and ↓ $at~aAmapN; (K, TA;) the last like jab~aAnapN [in measure, but in the CK written $atAmap]. (TA.) One says, fulaAnN $atiymu AlmuHay~aA (assumed tropical:) Such a one is displeasing, or hateful, in countenance. (S.) -A2- Also, and ↓ $itaAmN, An obstruction (sud~ap) of the fauces, combined with foulness, or ugliness, of face. (TA.) a subst., (S, Msb, K, and Ksh in lxxiv. 41, [by Bd, in explaining the same passage of the Kur, improperly said to be an inf. n.,]) from $atamahu, (Msb, K,) in the sense of $atomN [meaning The act of reviling, vilifying, or upbraiding; reproach, obloquy, or contumely]; (S, * and Ksh ubi suprà;) as also ↓ ma$otamapN, and ↓ ma$otumapN, or, as mentioned above, [see 1, first sentence,] these two are inf. ns. (TA.) [One who reviles, &c., much]. (Ham p. 310.) One who reviles, &c., [very] much. (TA.) ― -b2- See also $atiymN. [ act. part. n. of 1, Reviling, &c. ― -b2- It is also said by Golius, on the authority of the Mirkát el-Loghah, to signify Rejoicing at another's evils, or misfortunes: but this I believe to be a mistake for $aAmitN: see 1, last sentence.] , with kesr, [which seems to indicate that it is AlA_i$otiyaAmu,] is expl. by IB as meaning ry^ys AlrkAb [app. ray^iysu Alr~uk~aAbi The headman, or master, of the riders: but whence this is derived I know not, unless it be arabicized, from the Pers. A^usotaA yaAm (if there be such an appellation), meaning “ the master of the post-horse ”]. (TA.) and ma$otumapN: see $atiymapN. : see $atiymN; and see also mu$ab~amN. Reviled, vilified, upbraided, reproached, defamed, or called by a bad name: and so with p applied to a female, as also ↓ $atiymN; (K, TA;) this last, without p, mentioned on the authority of Lh. (TA.) Exasperated by reviling, &c., and addressing, or applying, himself thereto. (Ham p. 310: there expl. by the words mtHkk bAl$tm wmEtrD lh [i. e. mutaHak~ikN biAl$~atomi wamuEotariDN lahu: see 5].) $tw , aor. ya$otuw, inf. n. $tw [app. $utuw~N, The winter commenced: like as one says, rabaEa Alr~abiyEu, inf. n. rubuwEN]. (TA.) ― -b2- And $ataA Alyawomu, aor. as above, The day was, or became, intensely cold. (Msb.) ― -b3- And $ataA bihi, (K,) and $atawotu bihi, (S,) and $atawonaA bihi, aor. as above, inf. n. $atowN, (Msb,) He, and I, and we, remained, stayed, dwelt, or abode, (S, Msb, K,) during the $itaA=' [or winter, &c.], (S,) or during a $itaA=', (Msb, K,) in it, (S, Msb, K,) namely, a place, (S, Msb,) or a country or town; (K;) as also ↓ $t~Y, (K,) inf. n. ta$otiyapN; (TA;) and ↓ t$t~Y, (S, K,) said by AZ to be from Al$~itaA='u, like taSay~afa from AlS~ayofu: (TA:) [and all are also app. trans. in this sense without a prep.:] or, as some say, $ataA AlS~ay~aAna means he re- mained, stayed, dwelt, or abode, in the Sam~aAn [q. v., meaning a particular place and also a particular sort of place,] in the $itaA='; and ↓ ta$at~aAhaA, he pastured [his cattle] therein in the $itaA='. (TA.) ― -b4- And $ataA Alqawomu, (K,) aor. as above, (TA,) The people, or party, experienced drought, or barrenness, or dearth, in the $itaA='; as also ↓ A^a$otawoA. (K.) ― -b5- See also 4. -A2- $atiYa, like raDiYa [in measure], He was smitten by the $itaA='. (IKtt, TA.) , inf. n. ta$otiyapN: see 1. ― -b2- One says also, h`*aA Al$~aYo'u yu$at~iyniY This thing will suffice me for my $itaA=' [or winter, &c.]. (S.) (S, K) and $itaA='F (K) [He bargained with him for work by, or for, the season called $itaA=']; and in like manner, AisotaA^ojarahu [He hired him, or took him as a hireling]: (TA:) from Al$~itaA='u [i. e. the subst.]; (S;) like muraAbaEapF from Alr~abiyEu, &c.: (TA in art. rbE:) $itaA='F being here in the accus. case as an inf. n., not as an adv. n. [of time]. (TA.) , (S, K,) and A^a$otayonaA, (Msb,) They, and we, entered the [season called] $itaA='; (S, Msb, K;) and ↓ $atawonaA signifies the same as A$tynA in this sense. (Ham p. 117.) ― -b2- See also 1, near the end. see the first paragraph, in two places. A rough, or rugged, place. (K.) ― -b2- And The Sador [i. e. higher, or upper, part, or front, or fore part,] of a valley. (Az, K.) : see $itaA='N, in three places. and $atawiY~N, (S, Msb, K,) like xarofiY~N and xarafiY~N, (S,) [signifying Of, or relating to, the season called $itaA=',] are rel. ns. of $itaA='N (S, Msb, K) regarded as pl. of $atowapN: (Msb:) or it may be that they formed the rel. n. from $atowapN, and discarded that of $itaA='N; as is said in the M: (TA:) or those who regard $itaA='N as a sing. make its rel. n. to be ↓ $itaAy^iY~N and ↓ $itaAwiY~N. (Msb, TA.) ― -b2- Al$~atawiY~u, (S, K,) thus with fet-h to the $ and t, (K,) signifies also The rain of the [season called] $itaA='; and so ↓ Al$~atiY~u; (S, K;) the latter occurring in a verse (S, TA) of En-Nemir Ibn-Towlab. (TA.) [See the latter of the tables inserted voce zamanN; and see also nawo'N.] ― -b3- Also The increase, or offspring, (nitaAj,) of sheep and goats in the [season called] rabiyE [by which is here meant the season called Alr~abiyEu AlA^aw~alu and rabiyEu AlkalaA^i, commencing in January and ending in March: see the former of the two tables mentioned above]: (Aboo-Nasr, TA voce SafariY~N [q. v.]:) [and in like manner, of camels; for] $atowiY~N and $atawiY~N and ↓ $atiY~N are applied to the young camel brought forth by her that is termed ↓ mu$otK, meaning murobiEN [i. e. that brings forth in the (season called) rabiyE]. (TA.) a word of well-known meaning [in the sense in which it is most commonly used, i. e. Winter]; (S;) one of the quarters [of the circle] of the seasons; (K;) and ↓ $aAtaApN signifies the same; (Sgh, K;) [and so does ↓ $atiy~apN; (see an ex. voce riboEiY~N;)] and so does ↓ ma$otaApN: (Msb, TA:) [also the half-year commencing at the autumnal equinox:] ISk says, Als~anapu is with the Arabs a name for twelve months: then they divided it into two halves, and commenced the sanap [or year] at the commencement of the $itaA=' because this word is masc. and the word Sayof [meaning in this case the “ half-year commencing at the vernal equinox ”] is fem.: then they divided the $itaA=' into two halves; the $twY being the former; and the rbyE, the latter; [but this is a manifest mistake, probably attributable to a copyist; for, as is well known, the former half is called the rabiyE; and the latter, the $itaA=' or ↓ $atowap;] each consisting of three months; and in like manner the Sayof and the qayoZ consist, each, of three months: (TA:) also one of the six seasons into which the year is divided, each whereof consists of two months; namely, the season [commencing in November and ending in January,] next after that called Alxariyfu: (S and K voce rabiyEN: [see this word; and see, again, the former of the two tables mentioned above:]) accord. to Mbr, (S,) $itaA='N is pl. of ↓ $atowapN; (S, Msb, K;) it is said to be so by IF on the authority of Kh, and by some on the authority of Fr or some other: or $itaA='N and ↓ $atowapN signify the same, (K,) as is said in the M; (TA;) [i. e.] some say that Al$~itaA='u is a proper name for the quarter [&c.]: (Msb:) the pl. is A^a$otiyapN, (S, Msb, K,) i. e. pl. of $itaA='N, (S, Msb,) because A^afoEilapN, as pl. of fiEaAlN, is peculiar to a masc. [noun]; (Msb;) and $utiY~N also, (K, TA,) originally A^u$otuwYN [a mistake for $utuwYN], written in the Tekmileh $itiY~N, as on the authority of Fr.: (TA:) the pl. of its syn. ↓ ma$otaApN is ma$aAtK. (Msb.) ― -b2- Also, i. e. $itaA='N, Hail, syn. baradN, (K, TA, [in the CK barodN,]) that falls from the sky. (TA.) ― -b3- And Drought, or dearth: (K, and Ham pp. 117 and 150:) this meaning being assigned to the $tA=' exclusively of the Sayof because in it the people keep to the tents, not going forth to seek after herbage. (TA.) : see $atowiY~N, in two places. : see $itaA='N [with which it is syn.]. and $itaAwiY~N: see $atowiY~N. Entering the $itaA=', which, with them, [i. e. the Arabs, and app. in this case,] means [a season of] drought, or dearth. (Ham pp. 149-50.) ― -b2- yawomN $aAtK A day intensely cold: (Msb:) or a day in which is barad [i. e. hail (accord. to the CK barod)]; and in like manner gadaApN $aAtiyapN [a morning in which is hail]. (K, TA.) : see its syn. $itaA='N. The place [in which one resides, stays, dwells, or abides, during the season] of the $itaA=' [or winter, &c.]; as also ↓ ma$otaApN: (K:) pl. ma$aAtK. (TA.) : see $atowiY~N, last sentence. ― -b2- It is said in a trad., as some relate it, waAln~aAsu muromiluwna mu$otuwna, meaning The people being in a state of straitness, or dearth, and hunger, and paucity of milk: but IAth says that the reading commonly known is musonituwna. (TA.) : see $itaA='N, in two places: ― -b2- and ma$otFY. $v A species of tree, (As, IDrd, ISd, Msb,) of those that grow upon the mountains, (As,) or a certain plant, (S, K,) of sweet odour, (S, Msb, K,) but bitter to the taste, (S, Msb,) with which one tans, (S, K,) growing in the mountains of El-Ghowr (ADk, Msb) and Tihámeh and Nejd; (ADk;) a kind of tree like the dwarf-apple-tree, (AHn, Mgh,) in size, (AHn,) the leaves of which are like those of the xilaAf [q. v.], (AHn, Mgh,) and are used for tanning therewith, (Mgh,) without thorns, and having a small rose-coloured [fruit of the kind called] baramap, in which are three or four black grains, resembling the $iyniyz [q. v.], which, when scattered, are eaten by the pigeons: n. un. with p. (AHn:) the word occurs in a trad. as the name of a tan: Az says that it is a mistake for $ab~, though he knew not whether the $av~ were used for tanning, or not: (TA:) [Mtr, however, says that] $ib~ is a mistake in this case, for it is a species of zaAj, and is a dye, not a tan: (Mgh:) accord. to some, (TA,) the $av~ is the wild nut (jawozu Albar~i). (K [in which this last is mentioned as a distinct signification] and TA.) [See also $ab~N.] -A2- The honey-bee. (AA, K.) -A3- A broken portion of the head of a mountain, remaining in a form like the [kind of acroterial ornament of a wall called] $urofap: pl. $ivaAvN. (K.) -A4- Also Many, or much, of anything. (TA.) $j , aor. and , (S, Msb, K,) the former reg., (Msb,) [the latter irreg.,] inf. n. $aj~N, (S, Msb,) He broke it, [so as to cleave its skin or its flesh,] namely, another's head: (S, * K, TA:) or he clave his skin of the face or of the head; or he clave its skin, i. e. the skin of the face or of the head: (Msb:) originally he struck it, namely, the head, so as to wound it and cleave it [in the skin or flesh thereof]; and then used in relation to other members: (TA:) or $aj~ahu fiY raA^osihi and fiY wajohihi [he wounded him so as to cleave the skin or the flesh in his head and in his face]. (A.) Accord. to some, [contr. to the authority of the A,] it is from $aj~ati Als~afiynapu Alb~Hora [expl. below]. (Msb.) ― -b2- [Hence,] it is said in a prov., fulaAnN ya$uj~u biyadK wayaA^osuw biA^uxoraY [Such a one breaks a head with one hand and cures with another]; meaning (assumed tropical:) such a one corrupts, or mars, one time, and rectifies, or repairs, another time. (TA.) And zayodN ya$uj~u mar~apF wayaA^osuw mar~apF (tropical:) Zeyd does, or says, wrong one time, and right one time. (A, TA.) ― -b3- And $aj~ati Als~afiynapu AlbaHora (tropical:) The ship clave the sea: (S, A, L, Msb:) and [in like manner] $aj~a AlbaHora (tropical:) he clave the sea; (K, TA;) said of a swimmer. (TA.) And $aj~a AlmafaAzapa (tropical:) He traversed the desert. (S, A, K.) And $aj~a AlA^aroDa biraAHilatihi (assumed tropical:) He traversed the land, with his camel that he rode, at a vehement rate. (TA.) ― -b4- And $aj~a Al$~araAba, (K, TA,) or $aj~a Alxamora biAlmaA=', aor. and , inf. n. $aj~N, [as above,] (TA,) (tropical:) He mixed the beverage, or the wine, (K, TA,) with water. (TA.) Hence, fakaAna ya$uij~u EalaY~a misokFA, occurring in a trad., means (tropical:) And it was as though it mixed with her odour of musk the breath of wind that reached my organ of smell. (TA.) [The breaking of another's head much, so as to cleave the skin or the flesh: or the breaking of heads so as to cleave the skin or the flesh. ― -b2- And hence, perhaps,] (assumed tropical:) The acting with penetrative energy, vigour, or effectiveness; syn. taSomiymN. (O, K.) (A, O, K) and ↓ ta$aAj~N (A, TA) Between them is a mutual breaking of heads. (A, O, K, TA. [In the CK, $ajaAjN is erroneously put for $ijaAjN.]) see what next precedes. A single act of breaking of one's head [so as to cleave its skin or its flesh]. (TA.) ― -b2- And A wound by which the head is broken (S, * A, * L, Msb) so as to cleave its skin or its flesh: (L:) and [such] a wound in the face: (A, * Msb:) pl. $ijaAjN (S, A, L, Msb) and $aj~aAtN. (Msb.) What are termed $ijaAj are of ten different kinds, (A, L,) distinguished by the following epithets: [1] HaAriSapN, which peels off the [external] skin, but does not bring blood: [2] daAmiyapN, which brings blood: [3] baADiEapN, [which cleaves the flesh slightly, and brings blood, but does not make it to flow: (but in art. dmg, voce daAmigapN, q. v., what are here mentioned as the second and third are transposed:) 4, mutalaAHimapN,] which cleaves the flesh much: [5] simoHaAqN, which leaves between it and the bone only a thin skin: these are five $jAj for which there is no retaliation nor any determinate mulct, but respecting which a judge must give his sentence: [6] muwDiHapN, which reaches to the bone, and for which the mulct is five camels: [7] haA$imapN, which breaks the bone, and for which the mulct is ten camels: [8] munaq~ilapN, from which bone is removed, from one place to another, and for which the mulct is fifteen camels: [9] maA^omuwmapN, also called A=m~apN, which leaves between it and the brain only a thin skin, and for which the mulct is one third of the whole price of blood: [10] daAmigapN, which reaches the brain, and for which the mulct is also one third of the whole price of blood. (L.) The $aj~ap of 'Abd-El-Hameed, [who was the goodliest man of his age,] the son of 'Abd-Allah the son of 'Omar the son of El-Khattáb, was the subject of a prov. on account of its beauty [and is said to have increased his goodliness]. (MF.) The mark, or scar, of a wound by which the forehead has been broken. (S, * A, K, * TA.) The EaqoEaq [or magpie]; (K, TA; omitted in the CK;) [and] so ↓ $ajawojFY. (K and TA in art. $jw.) and ↓ ma$ojuwjN A head broken [so that its skin or its flesh is cloven]: or a man having his head [so] broken: (S, TA:) pl. [of the former] $aj~aY: you say qawomN $aj~aY. (AZ, TA.) ― -b2- Each is also applied as an epithet to a wooden peg or stake [as meaning (assumed tropical:) Having its head broken, or mangled, by blows]: and so is ↓ mu$aj~ajN, but in an intensive sense. (S, L.) ― -b3- And both the first and ↓ last signify (tropical:) A wooden peg or stake; (A, TA;) each as an epithet in which the quality of a subst. predominates: because its head is separated, or uncompacted, in its component parts [or fibres by its being battered]. (TA.) One says, maA biAld~aAri $ajiyjN and ↓ mu$aj~ajN (tropical:) There is not in the house [even] a wooden peg or stake. (A, TA.) : see $ajajaY. (tropical:) A swimmer that cleaves the water vehemently. (TA.) A man having a mark, or scar, of a wound by which his forehead has been broken. (S, A, K.) : see $ajiyjN, in three places. : see $ajiyjN. $jb , aor. , (S, A, O, Msb, K,) inf. n. $ajabN; (S, O, Msb, K;) and $ajaba, aor. , (S, A, O, K,) inf. n. $ujuwbN; (S, O, K;) He perished: (S, A, O, Msb, K:) or, accord. to AO, he perished in relation to religion or the present worldly state: the former verb said by Ks to be the better: (TA:) or the former, (S,) or each, (O,) signifies he grieved, or mourned; or was sorrowful, sad, or unhappy. (S, O.) [See also $ajabN, below.] ― -b2- And $ajaba, aor. , inf. n. $ajobN and $ujuwbN, It (a thing) went, went away, or passed away. (TA.) ― -b3- And $ajaba, aor. , inf. n. $ajobN, said of a raven (guraAb), It uttered the croak that is ominous of separation: (TA:) [or it croaked vehemently: or it (a raven of separation) bemoaned, by its croak, a misfortune: see $aAjibN.] ― -b4- See also 6. -A2- $ajabahu, (S, K,) aor. , inf. n. $ajobN, (S,) He (God, S) destroyed him: (S, K:) one says maA lahu $ajabahu A@ll~`hu [What aileth him? May God destroy him!]: thus the verb is trans. as well as intrans. (S.) ― -b2- And He grieved him; or caused him to mourn or lament, or to be sorrowful, sad, or unhappy: (S, K, TA:) [and so, app., ↓ A^a$ojabahu; for] one says, A^a$ojabahu AlA^amoru fa$ajiba lahu, inf. n. $ajabN, i.e. Hazina, [which seems to mean The affair grieved him and he grieved at it,] and [in like manner] A^a$ojabaka AlA^amoru fa$ajibota. (TA,) ― -b3- And He cast, or shot, at him, namely, a gazelle, (O, K, TA,) with a spear, (O,) or with an arrow, or some other thing, (TA,) and severed one of his legs, so that he could not move from his place. (O, K, TA.) ― -b4- Also He drew, or pulled, him, or it. (O, K.) One says of a horseman, and of a horse, $ajaba All~ijaAma and ya$ojubuhu, He pulled the bit and bridle, and he pulls it. (O.) And A_in~aka lata$ojubuniY Eano HaAjatiY Verily thou drawest me from the thing that I want. (As O.) ― -b5- And He occupied him, or busied him, or occupied him so as to divert his attention [from a thing]. (ISk, S, O, K.) ― -b6- And $ajabahu bi$ijaAbK He stopped it with a stopper; syn. sad~ahu bisidaAdK. (S, O, TA.) see the preceding paragraph. i. q. taHaz~ana [app. as meaning He expressed pain, grief, or sorrow, or he lamented, or moaned]. (O, K.) It (an affair, Nh, Msb, TA) became confused: (Nh, Msb, K, TA:) and (Msb, K, TA) it (a thing, IDrd, TA) became intermixed, or intermingled, one part of it entering into, or within, another; (IDrd, Msb, K, TA;) as also $jb [app. ↓ $ajaba], inf. n. $jb [app. $ajobN]. (IDrd, TA.) Want, or a want, syn. HaAjapN: and anxiety: (A, O, K:) pl. $ujuwbN. (TA.) -A2- Also, as an epithet, applied to a skin for water or milk, as though a contraction of $ajibN meaning “ perishing, ” Old, and worn out; (O, TA; *) as also ↓ $aAjibN: (O:) or the latter, so applied, signifies dry. (TA.) ― -b2- And [as a subst., or an epithet in which the quality of a subst. is predominant,] A skin for water or milk of which half is cut off and the lower part made into a bucket: (O, K:) pl. $ujubN. (TA.) And A dry skin for water or milk into which pebbles are put and then shaken for the purpose of frightening camels. (L, K. *) Az says, on the authority of an Arab of the desert, that it signifies An old, worn-out, skin for water or milk, of which, sometimes, the mouth is cut off, and fresh ripe dates are put in it. (TA.) Suh says, in the R, that A water-skin was thus called [app. meaning absolutely]. (MF, TA.) And it is said in a trad. that a man of the Ansár used to cool water for the Prophet fY A$jAbp [app. a mistranscription for fiY A^a$ojaAbihi, meaning in his water-skins, or worn-out water-skins; and cited to show that A^a$ojaAbN is a pl. of $ajobN, like as A^anohaArN is pl. of nahorN]. (TA.) -A3- Also One of the poles of a tent: (A, K:) pl. $ujuwbN [agreeably with an explanation in the S]. (TA.) -A4- And [as an epithet,] Long, or tall. (K.) Grief, or sorrow; and anxiety: (K, TA:) but the word more commonly known is with n [i.e. $ajanN]. (TA.) [The pl. is A^a$ojaAbN (like A^a$ojaAnN) occurring in the O, See also $ajiba, of which it is the inf. n.: and see $ajobN, first sentence.] ― -b2- And Distress that befalls a man by reason of disease or of fight. (K, * TA.) and ↓ $aAjibN Perishing: (S, O, K:) [accord. to an explanation of their verbs by AO, in relation to religion or to the present worldly state:] or the former, (S,) or each, (O,) signifies, grieving, or mourning; or sorrowful, sad, or unhappy. (S, O.) Three pieces of wood [set up as a tripod] upon which the pastor hangs his bucket (K, TA) and his skin for water or milk. (TA.) [See also $ijaAbN (voce mi$ojabN), of which it is said in the TA to be pl.] : see mi$ojabN. ― -b2- Also A stopper; syn. sidaAdN. (S, O, TA.) A woman affected with anxiety, whose heart is given up thereto. (O, K.) : see $ajobN: ― -b2- and $ajibN. ― -b3- Also A raven (guraAbN) croaking vehemently, or that croaks vehemently: (S, O, K:) a raven uttering the croak that is ominous of separation: a raven of separation that bemoans, by its croak, a misfortune. (TA.) ― -b4- Also Irrational in talk, and loquacious. (K.) It is said in a trad., Aln~aAsu valaAvapN $aAjibN wagaAnimN wasaAlimN, i. e. Men are [of] three [sorts;] a speaker of what is bad, or an utterer of foul, or obscene, language, aiding in wrongdoing; and a speaker of what is good, and an enjoiner thereof, and a forbidder of what is disapproved, so that he obtains good fortune; and one who is silent: or, accord. to A'Obeyd, $aAjibN signifies perishing, or in a state of perdition, and sinning. (TA.) [Or] the Prophet said, AlmajaAlisu valaAvapN fasaAlimN wagaAnimN wa$aAjibN, meaning [Assemblies are of three sorts;] secure from sin; and acquiring recompense; and perishing, or in a state of perdition, and sinning. (O.) Pieces of wood, (T, Msb, K,) bound together [at the top], upon which clothes are spread, (T, Msb,) or upon which clothes are put; as also ↓ $ijaAbN; (K;) of which latter the pl. is $ujubN: (TA: [see this last word above:]) pieces of wood, or sticks, of which the heads are joined together, and the feet parted asunder, upon which clothes are put, and sometimes the water-skins are hung thereon for the purpose of cooling the water: (Nh, TA:) or a piece of wood upon which clothes are put: (S:) Suh says, in the R, that they used to call the water-skin $ajobN, and they used not to hold it otherwise than suspended, so that mi$ojabN properly signifies the piece of wood, or stick, to which the water-skin is suspended: then they amplified the application of this word so as to call thereby the thing upon which clothes are suspended: (MF, TA:) the pl. is ma$aAjibu. (A.) $jr is an inf. n. of $ajara, and signifies The being, or becoming, intricate, complicated, perplexed, confused, or intricately intermixed; as also ↓ Ai$otijaArN. (TA.) You say, $ajara AlA^amoru bayonahumo, (Msb, K,) aor. , inf. n. $ajorN (Msb, TA) and $ujuwrN, (K, TA,) The affair, or case, was, or became, complicated, intricate, or confused, so as to be a subject of disagreement, or difference, between them; syn. AiDoTaraba; (Msb;) and so $ajara bayonahumo [in which AlA^amoru is understood]; syn. Aixotalafa: (S:) it was, or became, an occasion of contention, or dispute, or of disagreement, or difference, between them. (K, TA.) fiymaA $ajara bayonahumo, in the Kur iv. 68, means Respecting that which hath become complicated, or intricate, or confused, [so as to be a subject of disagreement, or difference,] between them: and hence the word $ajarN, [“ trees, ” and “ shrubs, ”] because of the intermixing, or confusion, of the branches: (Bd:) or respecting the disagreement, or difference, that has happened between them. (Zj, Mgh.) And it is said in a trad., A_iy~aAkumo wamaA $ajara bayona A^aSoHaAbiY Avoid ye the disagreement, or difference, that hath occurred among my companions. (TA.) -A2- $ajarahu, (K,) aor. , (TA,) inf. n. $ajorN, He tied it; namely, a thing. (K.) ― -b2- $ajarahu biAlr~umoHi He thrust, or pierced, him with the spear, (S, A, K, TA,) so that it stuck fast in him. (TA.) ― -b3- $ajarahu Eanohu, (S, A, K,) aor. , (TA,) inf. n. $ajorN, (S,) He, or it, averted, or diverted, him, from it; (S, A, K;) namely, an affair: (K:) he removed, or put away, (TS, K,) him, (K,) or it, (TS,) from it: (TS, K:) he withheld, or debarred, and repelled, him from it. (K.) You say, maA $ajaraka Eanohu What has averted thee, or diverted thee, from it? (S, A.) ― -b4- $ajara Albayota, (S, K,) aor. and inf. n. as above, (TA,) He propped up the byt [or tent] with a pole. (S, K, TA. [In some copies of the K, biEuwdK is erroneously put for biEamuwdK.]) In like manner $ajarotuhu is said of anything as meaning I propped it up with a pole or the like. (TA.) And $ajara Al$~ajarapa, (T, K, TA,) and Aln~abaAta, (T, TA,) inf. n. as above, (TA,) He raised the hanging branches of the tree, or shrub, (T, K, TA,) and of the plant. (T, TA.) And $ajara Alv~awoba He raised the garment, it having gone down. (T, TA.) And $ujira, inf. n. as above, is said of anything as meaning It was raised, upraised, uplifted, or elevated. (TA.) ― -b5- $ajara faAhu He opened his mouth (A, K, * TA) with a stick, or a piece of wood, (A, TA,) by inserting this into the part of the mouth called its $ajor, (TA,) faA^awojarahu [and then put, or poured, medicine, or water, &c., into his mouth]. (A, TA.) And $ajara Ald~aAb~apa, (TS, K, TA,) aor. and inf. n. as above; or, accord. to one relation of a trad. in which it occurs, ↓ Ai$otajarahaA bilijaAmihaA; (TA;) He made the beast to open its mouth by jerking its bridle to curb it. (TS, K, TA.) ― -b6- And $ajara Al$~aYo'a He threw the thing upon the mi$ojar [q. v.], (S, K,) i. e. the mi$ojab. (S.) -A3- $ajira, aor. , i. q. kavura jamoEuhu [app. meaning Its aggregate became large in quantity; or it became much in the aggregate]: (TS, K, TA:) but accord. to As, [it seems to signify it became collected together, and then scattered, or dispersed, by something: for he says that] ↓ $ajirN [its reg. part. n.] is applied to anything collected together, and then scattered, or dispersed, by something (TA.) i. q. ta$oxiyruhu, (K,) The laying of the racemes of the palm-trees upon the branches, lest they should break: (K in art. $xr:) this is done when the fruit is much in quantity, and the racemes are large, and one fears for the heart of the tree, and for the base, or lower part, of the raceme. (TA in the present art.) The cattle pastured upon $ajar [i. e. trees, or shrubs], (ISk, S, A, K,) having consumed the herbs and leguminous plants. (ISk, S, A. *) ― -b2- $Ajr fulaAnN fulaAnFA, (K,) inf. n. mu$aAjarapN (S,) Such a one contended, disputed, or litigated, with such a one. (S, * K, TA.) The land produced $ajar [i. e. trees, or shrubs]. (K.) see 8, in three places. see 8, in two places, and see 7 in art. sjr. It was, or became, knit, or connected, together, one part with another; as also Ai$otabaka: it was, or became, commingled, one part amid, or within, another; (TA;) and so ↓ t$Ajr: (Ham p. 161:) it was, or became, intricate, complicated, perplexed, confused, or intricately intermixed. (TA: see 1, first sentence.) It is said in a trad., relating to conflict and faction (fitonap), ya$otajiruwna fiyhaA A@$otijaAra A^aTobaAqi Alr~aA^osi They become knit together therein, like the knitting together of the bones of the head that interjoin, one with another, one entering into another: or the meaning is, they disagree, or differ, one with another. (TA.) You say, A$tjrwA birimaAHihimo (TA) and bihaA ↓ t$AjrwA (S, A, Msb, TA) They became knit together, or commingled, one with another, [in conflict,] with their spears: (TA:) or they thrust, or pierced, one another with their spears. (S, A, Mgh, Msb, TA.) And A$tjrwA (Zj, S, A, Msb, K) and ↓ t$AjrwA (Zj, S, A, Mgh, K) They became commingled, or confused, or embroiled, disagreeing, or differing: (Zj, TA:) they contended, or disputed, together; (S, A, Mgh, Msb;) or disagreed, or differed. (S, * A, * Mgh, Msb, * K.) ― -b2- Also He preceded, outwent, or outstripped; (K, * TA;) and so ↓ An$jr. (K.) ― -b3- And, said of sleep, It withdrew, or kept aloof, from one; (K, * TA;) as also ↓ An$jr. (K.) -A2- Also (S, K) said of a man, (S,) He put his hand beneath his $ajor, against the part beneath his chin: (S:) or he put his hand beneath his chin and leaned upon his elbow, (K, TA,) not laying his side upon the bed. (TA.) ― -b2- [And, said of a horse, He was bridled, reined, or curbed: (Freytag, from the Deewán of the Hudhalees:) or perhaps the verb in this sense is in the passive form:] -A3- see 1, last sentence but two. A discordant, or complicated, or confused, affair, or case. (O, K.) -A2- Also The part, of a raHol [or camel's saddle], that is between the kar~aAni, (K, TA, [this word erroneously written in the CK with z,]) which are the qaAdimap and the A=xirap, (TA in art. $xr,) [i. e. the $aroxaAni,] the kar~ being what conjoins the ZalifataAni [in the fore part of the saddle and in like manner in the hinder part]: the part between the kar~aAni is also called the $axor. (TA in the present art. [It is there said that this part is also called the $arox as well as the $axor: but this is a mistake.]) ― -b2- And The chin: (As, O, K:) or (TA, in the K “ and, ”) the place of opening (maforaj, [as in the K voce $iynN,] in the K here erroneously written maxoraj, the meaning being mafotaH,) of the mouth: (K, * TA:) or the part between the two lower jaws: (AA, S, K:) or the hinder part of the mouth: or the side of the mouth, where the upper and lower lips unite: or what has opened of the part where the mouth closes [when medicine or the like is put into it]; expl. by maA A@nofataHa mino munoTabaqi Alfami: or the place of meeting of the lihozimataAni [q. v., a word variously explained]: (K:) or the part where the two sides of the lower jaw unite, beneath the hair that grows between the lower lip and the chin: and, in a horse, the part between the upper, main, portions of the two sides of the lower jaw: (TA:) pl. [of pauc.] A^a$ojaArN and [of mult.] $ujuwrN and $ijaArN. (K.) (S, A, Mgh, Msb, K, &c.) and ↓ $ijarN and $iyarN, (K,) in which last the j is changed into Y, like as the Y is changed into j, as in ganij~N, originally ganiY~N, or, accord. to IJ, the Y in $iyarN is not changed from j because it remains Y in the dim., in which, where it so changed, it should be changed back into j, whereas the dim. of $iyarapN is said to be $uyayorapN and $iyayorapN, and because it has kesr instead of fet-h to the $, [whence it appears that IJ knew not $ijarN,] (TA,) [as coll. gen. ns., Trees; and shrubs, or bushes; which latter are also called, for distinction, diq~u Al$~ajari; and sometimes applied to plants in general; and, as a gen. n., sometimes meaning the tree, &c.;] the kind of plant that has a trunk, or stem: (S, A, K:) or the kind that has a hard trunk, or stem, (Mgh, Msb,) like the naxol &c.: (Msb:) or such as produces seed, and does not come to an end in its year: (Mgh:) or such as rises, or rises high, of itself, whether slender or large, and whether it withstand the winter or lack strength to do so: (K:) called $ajarN from $ajara, because of the intermixing, or confusion, of the branches: (Bd in iv. 68, and TA: *) n. un. with p, (Msb, K,) i. e. $ajarapN (S, Mgh, Msb, TA) and ↓ $ijarapN and $iyarapN: (TA:) the pl. [of $ajarN] is A^a$ojaArN (S, Msb) and [of $ajarapN] $ajaraAtN (Msb, TA) and [of $iyarapN] $iyaraAtN: (TA:) ↓ $ajoraA='u also signifies the same as $ajarN: (K:) or it is a pl. [or rather a quasi-pl. n.] of $ajarapN; a pl. [or quasi-pl. n.] of which there are few other instances; qaSobaA='u of qaSabapN, and TarofaA='u of TarafapN, and HalofaA='u of HalafapN; or, accord. to As, the sing. [or n. un.] of HlfA='u is HalifapN: and accord. to Sb, $ajoraA='u is sing. and pl., and so are qaSobaA='u and TarofaA='u and HalofaA='u: (S:) or $ajoraA='u signifies tangled, or luxuriant, or abundant and dense, $ajar: (A:) or a collection of $ajar. (TA.) ― -b2- $ajarapu Albaq~i &c.: see in arts. bq &c. ― -b3- In the saying in a trad., that the $ajarap and the Saxorap are of, or from, Paradise, by the former is said to be meant The grape-vine: or the tree beneath which allegiance was sworn to the Prophet; and which, it is said, was a $amurap [or gum-acacia-tree]: (TA:) and by the latter, the Sxrp [or rock] of Jerusalem. (TA in art. Sxr, q. v.) ― -b4- By Al$~ajarapu AlT~ay~ibapu, mentioned in the Kur in xiv. 29, is said to be meant The palm-tree: or a certain tree in Paradise: and by Al$~ajarapu Alxabiyvapu, in the next verse but one, the colocynth, and the ka$uwv: [see art. xbv:] or each may have a more general application. (Bd in xiv. 31.) And Al$~ajarapu AlmaloEuwnapu, mentioned in the Kur xvii. 62, means The tree called Alz~aq~uwm: and some explain it as meaning the Devil: and Aboo-Jahl: and El-Hakam Ibn-Abi-l-'As. (Bd.) ― -b5- $ajarapN also signifies (tropical:) The stock, or origin, of a man: (O, TA:) [hence,] one says, huwa mino $ajarapK Tay~ibapK (tropical:) [He is of a good stock or origin]; and mino $ajarapi Aln~ubuw~api (tropical:) [of the prophetic stock, meaning of the stock of the Prophet]. (A.) [And (assumed tropical:) A genealogical tree; a pedigree.] ― -b6- Also, (CK,) or ↓ $ajorapN, (O, and K accord. to the TA, [but probably thus in the TA only because found to be so in the O,]) (assumed tropical:) A small speck, or speckle, on the chin of a boy: (O, K:) on the authority of IAar. (TA.) ― -b7- And one says, maA A^aHosana $ajarapa DaroEihaA, (so in my copy of the A, and accord. to the CK,) or DrEhA ↓ $ajorapa, (O, and so accord. to the text of the K as given in the TA, [but Z has, in the A, distinguished the phrase as tropical, and hence it seems that he held the former reading to be the right,]) (tropical:) How goodly are the shape, (A,) or the size, (O, K,) and the appearance, of her udder! (A, O, K:) or the veins and skin and flesh thereof! referring to a she-camel. (O, K.) : see 1, last sentence: -A2- and its fem., with p, see voce $ajiyrN. ; and its n. un., with p: see $ajarN. : see $ajarN, last two sentences. , as a quasi-pl. n.: see $ajarN. -A2- Also fem. of A^a$ojaru as syn. with $ajiyrN. [The letters of which the $ajor is the place of utterance; (in the CK, Al$~ajariy~apu;)] the letters j and $ and D. (K.) : see mi$ojarN, in two places. : see mi$ojarN, in four places. ― -b2- Also The wood of a well, (S, K, KL,) by means of which the bucket is drawn out therefrom: (KL:) pl. $ujurN: (S:) this pl. occurs in a verse, accord. to J; but the right reading in that instance is sujul, as is shown by the rhyme of the poem. (Sgh, TA.) ― -b3- Also [A wooden bar of a door;] a piece of wood which is put behind a door; called in Pers. mataros, (S, K, TA,) written by Az mat~aros. (TA.) ― -b4- And A piece of wood with which a couch-frame (sariyr) is repaired, by its being affixed as a Dab~ap [q. v.], (S, K,) beneath it. (S.) ― -b5- And A piece of wood which is put in the mouth of a kid, to prevent its sucking. (TS, K.) ― -b6- And A certain brand, or mark made with a hot iron, upon camels. (S, K.) , and ↓ A^a$ojaru, (K,) or the former, (S, A,) but not the latter, (S,) and ↓ mu$ojirN; (K;) and A^aroDN $ajiyrapN, (S, TA,) and ↓ $ajirapN, (A, K,) and ↓ $ajoraA='u, (S, Msb, K,) and ↓ ma$ojarapN; (AHn, S, * K;) A valley, and a land, abounding with $ajar or A^a$ojaAr [i. e. trees, or shrubs]. (S, A, Msb, K.) ― -b2- $ajiyrN also signifies Strange, or a stranger; applied to a man, (S, A, K,) and to a camel. (S, K.) ― -b3- And An arrow that is used in the game called Almayosir, thrown among arrows not from its kind of tree: (S, K:) or one that is borrowed, and from the winning of which [on former occasions] one augurs good. (TA.) ― -b4- Also Bad, corrupt, or disapproved. (Kr, K.) ― -b5- And A companion: (M, K:) or a friend: (A:) pl. $ujaraA='u. (M, TA.) ― -b6- And A sword. (K.) : see mi$ojarN. [pl. of $aAjirapN fem. of $aAjirN]: see mu$otajirN. ― -b2- Also Withholding, or debarring, and diverting, things. (TA.) You say, $ajaratoniY Eanohu $awaAjiru [Withholding, or debarring, or diverting, things withheld, or debarred, or diverted, me from it]. (S.) ; and its fem., $ajoraA='u: see $ajiyrN. ― -b2- Also (K) Containing more $ajar [i. e. trees, or shrubs]: (S, K:) so in the saying, h`*ihi AlA^aroDu A^a$ojaru mino h`*ihi [This land is one containing more trees than this]. (S, K. *) It has no known verb. (TA.) (S, K, TA) [and] ↓ ma$ojarapN (Mgh, Msb) A place (S, Mgh, Msb, K) of growth (Mgh, K) of $ajar or A^a$ojaAr [i. e. trees, or shrubs]: (S, Mgh, Msb, K:) or, as some say, the former signifies many $ajar. (TA.) ― -b2- The former also signifies A place of mu$aAjarap [i. e. contending, disputing, or litigating]: pl. ma$aAjiru: and, some say, it is an inf. n. (Har p. 473.) ― -b3- See also mi$ojarN, in two places. : see $ajiyrN. ― -b2- You say also A^aroDN mu$ojirapN meaning A land giving growth to $ajar [i. e. trees, or shrubs]. (TA. [See also ma$ojarN.]) i. q. mi$ojabN [i. e. A thing composed of pieces of wood, or sticks, the heads of which are bound together, and the feet parted asunder, upon which clothes &c. are put]: (S:) or pieces of wood, or sticks, tied together, like the mi$ojab, upon which articles of furniture, or utensils, are put: (M, Msb:) pl. ma$aAjiru. (M, TA.) ― -b2- And hence, (M,) The wood, (K,) or pieces of wood, (M,) of the [kind of camel-vehicle for women called] hawodaj; (M, K;) as also ↓ ma$ojarN and ↓ $ijaArN and ↓ $ajaArN: (L, K:) n. un. ma$ojarapN and ↓ $ajaArapN: (TA:) or a vehicle used by women, smaller than the hawodaj, having the head uncovered; (AA, K, * TA;) as also ↓ ma$ojarN and ↓ $ijaArN and ↓ $ajaArN: (K:) accord. to Lth, ↓ $ijaArN signifies the wood [or frame-work] of the hwdj, which when covered becomes a hwdj: (TA:) As says that ma$aAjiru signifies the pieces of wood of a hwdj: AA, that it signifies vehicles smaller than hawaAdij, having the heads uncovered; also called sujurN, of which the sing. is ↓ $ijaArN. (S.) : see $ajiyrN: ― -b2- and see also ma$ojarN. Figured work (TA) having the form of $ajar [i. e. trees, or shrubs]: (K, * TA:) and silk brocade (diybaAj) figured with the forms of $ajar. (S, K.) [The place of the commingling of spears; or of the thrusting, or piercing, therewith]. (Ham p. 161.) and ↓ muta$aAjirN Commingled [and confused]: you say rimaAHN mu$otaji`rapN and ↓ muta$aAjirapN and ↓ $awaAjiru Spears commingled and confused. (TA.) : see what next precedes, in two places. $jE , aor. , (S, Msb, K,) inf. n. $ajaAEapN, (S, Msb,) He (a man, S) was, or became, courageous, brave, valiant, bold, daring, or stronghearted (S, Msb, K) on the occasion of war, or fight, (S, K,) making light of wars, by reason of his boldness. (Msb.) AZ says that sajaAEapN sometimes denotes a comparative quality in relation to him who is weaker than the person to whom it is ascribed. (Msb.) -A2- $ajaEahu, aor. , [which in this case is contr. to the general rule, notwithstanding the guttural letter, for by rule it should be ,] He overcame him, or surpassed him, in $ajaAEap [or courage, &c.]. (K.) [See 3.] -A3- $ajiEa, aor. , (Msb,) inf. n. $ajaEN, (IDrd, Msb, K,) He was, or became, tall. (IDrd, Msb, K.) , (S, K,) inf. n. ta$ojiyEN, (K,) He encouraged him; or strengthened his heart; (S, K;) and emboldened him: (K:) or he said to him, Thou art $ujaAE [or courageous, &c.]. (Sb, S, K.) [I strove to overcome or surpass him, or contended with him for superiority, in $ajaAEap (or courage, &c.), and] I overcame him, or surpassed him, therein. (TA.) [How courageous, brave, valiant, bold, daring, or strong-hearted, is he, on the occasion of war, or fight!]. (TA in art bsl.) He affected (takal~afa) courage, bravery, valour, boldness, daringness, or strength of heart on the occasion of war, or fight; (S, K;) [he encouraged himself; made himself, or constrained himself to be, courageous:] and he feigned, or pretended to have, courage, &c., on the occasion of war, or fight, not having it in him. (TA.) Penetrating energy; boldness. (As.) ― -b2- Quickness of the shifting of the legs, in camels, (S, K,) or, accord. to IB, in horses. (TA.) ; fem. with p: see $ujaAEN, in three places. ― -b2- $ajiEu AlqawaAy^imi Quick in the shifting of the legs, applied to a he-camel; and so $ajiEapN and ↓ $ajoEaA='u, applied to a she-camel. (S, K.) And qawaAy^imu $ajiEaAtN Quick, and light, active, or nimble, legs. (TA.) ― -b3- Mad, applied to a camel. (Ibn-'Abbád, K.) : see $ujaAEN. : see $ujaAEN: -A2- see also $ujoEapN: ― -b2- also Tall, and uncompact in frame: ― -b3- and crippled by disease; or having a protracted disease: [whence] it is said in a prov., A^aEomaY yaquwdu $ajoEapF [A blind man leading one crippled by disease, or having a protracted disease: but in Freytag's Arab. Prov. ii. 119, the last word is written $ajaEap, and said to be pl. of ↓ $aAjiEN, and to signify, app., suffering paralysis]. (TA.) : see $ujaAEN. -A2- Also Cowardly, weak, (Ibn-'Abbád,) lacking strength or power or ability, lean, or emaciated, and small in body, having no heart; (Ibn-'Abbád, K;) as also ↓ $ajoEapN: (Lh, K:) the former seems to have the meaning of a pass. part. n., [i. e. of ma$ojuwEN, q. v.,] like suxorapN and other words. (Ibn-'Abbád.) : see $ujaAEN. [or $ijaEaA='u or $ajoEaA='u]: see $ujaAEN. A bulky serpent: or a malignant and audacious serpent: regarded by Sb as a quadriliteral-radical word. (TA.) [See also $ujaAEN.] : see what next follows. and ↓ $ijaAEN (Lh, ISk, S, Msb, K) and ↓ $ajaAEN, (Msb, K,) which is of the dial, of Benoo- 'Okeyl, being made by them to accord with its contr., which is jabaAnN, (Msb,) and ↓ $ajiyEN (Lh, S, Msb, K) and ↓ A^a$ojaEu (S, K) and ↓ $ajiEN (K) and ↓ $ijaEN, (as in some copies of the K,) or ↓ $ijaEapN, (as in other copies of the K and in the TA,) [of all which forms the first is the most common,] Courageous, brave, valiant, bold, daring, or strong-hearted (S, Msb, K) on the occasion of war, or fight, (S, K,) making light of wars, by reason of boldness: (Msb:) fem. [of the 1st and 2nd and 3rd respectively] $ujaAEapN and $ijaAEapN (S, * Msb, * K) and $ajaAEapN (Msb, * K) and $jAE also [without p] (Msb) and [of the 4th] ↓ $ajiyEapN (Msb, K) and [of the 5th] ↓ $ajoEaA='u and [of the 6th] ↓ $ajiEapN: (K:) pl. masc. (of the 1st, S, Msb) $ijoEapN [a pl. of pauc.] (AO, S, Msb, K) and [of the first three, and perhaps of the 4th also,] $ajaEapN (S, K) and (of the 1st, S) $ijoEaAnN (Lh, S, K) and (of the 4th, S) $ujoEaAnN (Lh, ISk, S, K) [or, accord. to IDrd, $jEAn is a mistake, as is said in the TA, but the word is there written without any syll. signs,] and (of the 4th, S, Msb) ↓ $ujaEaA='u (S, Msb, K) and [of the 4th, and perhaps of others also,] $ijaAEN, (K,) and also, (but these are quasi-pl. ns., TA,) ↓ $ajoEapN (AO, S, K) and ↓ $ujoEapN (K) and ↓ $ajaEaA='u [app. a mistake for $ijaEaA='u or $ajoEaA='u]: (TA:) pl. fem. [all of $ajiyEapN, or the last of $ajoEaA='u or of $ajiEapN,] $ajaAy^iEu and $ijaAEN and $ujuEN: (Lh, K:) or $ujaAEN is [an epithet] peculiar to men: (K, * TA:) AZ says, “ I have heard the Kilábees say, rajulN $ujaAEN, but they do not apply this epithet to a woman: ” (S:) ↓ $ajiEapN and ↓ $ajiyEapN, however, are applied to a woman, and signify bold, (Ibn-'Abbád, K,) longtongued, and vehemently clamorous, towards men; (Ibn-'Abbád, TA;) audacious in her speech, (Ibn- 'Abbád, K, [but these two epithets as applied to a woman and signifying “ bold ” &c. are omitted in the CK,]) and in her length of tongue, and vehement clamorousness. (Ibn-'Abbád, TA.) ― -b2- $ujaAEN (S, Msb, K) and ↓ $ijaAEN (K) also signify (assumed tropical:) The serpent; (K;) and so does ↓ A^a$ojaEu: (TA:) or (tropical:) the male serpent: (Mgh, K:) or a certain species of serpent, (Sh, S, Msb, K,) as also ↓ A^a$ojaEu, (S,) small, (K,) or slender, and asserted to be the boldest of the serpent-kind: (Sh:) pl. $ijoEaAnN (Lh, IDrd, K) and $ujoEaAnN, (IDrd, K,) the former of which is the more common: (IDrd:) the pl. of A^a$ojaEu is A^a$aAjiEu; or, as some say, this is pl. of A^a$ojiEapN, which is pl. [of pauc.] of $jAE, signifying the serpent. (TA.) [See also $ajoEamN, above.] ― -b3- Also (tropical:) The serpent called SafarN, that presents itself in the belly (S, K, * TA) of a man, as the Arabs assert, when he has been long hungry: (S, TA:) but As says that $ujaAEu AlbaToni signifies (assumed tropical:) vehemence of hunger. (Az, TA.) : see $ujaAEN, in two places. ; fem. with p: see $ujaAEN, in three places. : see $ajoEapN. ; fem. $ajoEaA='u: see $ujaAEN, in four places. You say also, labuw^apN $ajoEaA='u A bold lioness. (TA.) ― -b2- Applied to a man, accord. to some, it signifies, (S,) or it signifies also, (K,) In whom is lightness, or unsteadiness, like what is termed hawajN, (S, K,) by reason of his strength. (S.) See also $ajiEN. ― -b3- Mad; or possessed by a devil: (TA:) Lth says that, applied to a man, it signifies one who is as though there were in him madness, or diabolical possession; but Az says that this is a mistake; for, were this its meaning, the poets would not have used it in praise. (TA, in another part of the art.) ― -b4- Tall: (IDrd, Msb, K:) and so the fem. applied to a woman. (IDrd, Msb.) ― -b5- Bulky; big-bodied; or stout: or, as some say, youthful; or in a state of youthful vigour. (TA.) ― -b6- The lion. (Lth, S, K.) ― -b7- It is said in the K that AlA^a$ojaEu also signifies Ald~ahoru [i. e. Time; or fortune; &c.]; and J says that this is what the poet means by the expression, A^a$ojaEu A^ax~aA*N: but this cannot be the correct meaning, for the poet, namely El-Aashà, says, biA^a$ojaEa A^ax~aA*K EalaY Ald~ahori Hukomuhu by AlA$jE meaning himself, or some other thing. (TA.) -A2- Also, (S, K,) and A_i$ojaEN, (K,) or the latter accord. to some, but this was not known to Abu-l-Ghowth, (S,) sing. of A^a$aAjiEu, [in some copies of the S written A^a$aAjiyEu, but the former, which, as is mentioned in the TA, is found in the handwriting of J, is that which is commonly known,] which signifies [The knuckles nearest to the wrist; this being what is meant by] the bases (A^uSuwl) of the fingers, which are connected with the tendons of the outer side of the hand: (S, K:) in the T, we find the heads (ruw^uws) of the fingers, instead of ASwl: (TA:) or A$jE in the hand and foot [but see what follows] signifies the tendons extended above the sulaAmaY [here meaning the metacarpal and metatarsal bones] from the wrist to the bases (A^uSuwl) of the fingers or toes, which are called A^aTonaAbu AlA^aSaAbiEi, above the outer side of the hand: or the bone which connects the finger with the wrist; [i. e. the metacarpal bone;] every finger having to it a bone thus called: he who says that the A^a$aAjiE [so here instead of A$jE as above] are the tendons calls those bones the A^usonaAE. (TA.) Aboo-Bekr is described as EaAriY AlA^a$aAjiEi Eano mafaASili AlA^aSaAbiEi, meaning Having little flesh upon what are thus termed: or having their tendons apparent. (TA.) [See also raAjibapN and burojumapN.] -A3- A^a$ojaEu mino diykK [More courageous than a cock] is one of the proverbs of the Arabs. (Mgh.) , like mujomalN, (K, TA,) i. e. having the form of a pass. part. n., (TA,) [in the CK ma$ojaE, like maHomal,] In the utmost state of madness, or diabolical possession: (K:) so says Ibn-Abbád; and hence, accord. to him, $ujaAEN [but in what sense he does not say]. (TA.) Overcome, or surpassed, in $ajaAEap [or courage, &c.]. (K, TA.) $jn , (S, L, K,) aor. ; (K;) and $ajuna, aor. ; inf. n. [of the former] $ajanN [in some copies of the K $ajonN] and [of the latter, or of both,] $ajuwnN; (L, K;) He grieved, mourned, or lamented; or was sorrowful, sad, or unhappy; (S, L, K;) and was anxious: and ↓ t$j~n signifies the same: (L:) or this last signifies, (K,) or, as Lth says, it seems to signify, (L,) he remembered; syn. ta*ak~ara. (L, K.) And $jnt AlHamaAmapu, [app. both $ajinat and $ajunat,] inf. n. $ujuwnN, The pigeon cooed in a wailing and plaintive manner. (L.) [See also $ajanN below.] -A2- $ajanahu, (S, L, K,) [aor. , accord. to the usual rule of the K,] inf. n. $ajonN and $ujuwnN, (L, K,) signifies the same as ↓ A$jnhu, (S, L, K,) i. e. He, (another person, S,) or it, (an affair, or an event, or a case, L, K,) caused him to grieve or mourn or lament, or to be sorrowful or sad or unhappy. (S, L, K.) -A3- $ajanatoniY AlHaAjapu, (S, L,) and $ajanatohu, (L, K,) aor. , inf. n. $ajonN, (S, L,) Want, or the want, detained, or withheld, (S, L, K,) me, (S, L,) or him. (L, K.) And maA $ajanaka Ean~aA What detained, or withheld, thee from us? (L.) : see the preceding paragraph. -A2- A$jn Alkaromu The grape-vine had a branchlet of a bunch of which all the grapes came to maturity. (L, K. [See $ijonapN.]) see 1, first sentence. -A2- t$j~n Al$~ajaru The trees were, or became, tangled, or luxuriant, or abundant and dense. (L, K.) (S, L, K [in the CK $ajanN, but expressly said in the S to be biAlt~asokiyni]) A road of a valley; (S, L;) or a road in a valley: or in the upper, or uppermost, part thereof: as also ↓ $aAjinapN: (K:) pl. of the former $ujuwnN: (S, L, K:) and of ↓ $awaAjinu: (K:) or ↓ $aAjinapN signifies a valley in which are many trees; (S, L;) or a place in which are $ujuwn, which means tangled trees; (Ham pp. 761-2;) and $awaAjinu is its pl.: (S, L, and Ham p. 762:) or ↓ $aAjinapN signifies a sort of valley producing good herbage: or, as some say, $awaAjinu signifies the upper, or uppermost, parts of a valley; and its sing. is ↓ $ajanN [thus written in the L in this instance], as ISd mentions on the authority of A'Obeyd, but adding that, as such, it is irregular, and that it is more properly to be regarded as pl. of ↓ $aAjinapN. (L.) ― -b2- [Hence,] one says, AlHadiyvu *uw $ujuwnK, (S, Meyd, L, K,) $ujuwn being pl. of $ajonN, with the j quiescent; (Meyd;) a prov., (Meyd, L,) meaning (assumed tropical:) The story is involved, or intricate; (S, Meyd, L;) or has several ways [in which it may be understood]; (Meyd;) or has several modes, or manners; and objects of aim: (L, K:) applied to a story by which one calls to mind another: (A'Obeyd, Meyd, L:) the first who said it was Dabbeh Ibn-Udd Ibn-Tábikhah: he had two sons, named Saad and So'eyd: and some camels belonging to him ran away by night, so he sent his two sons to seek them; and they separated; and Saad found them and restored them; but So'eyd went on seeking them; and El-Hárith Ibn-Kaab met him; and there were upon the young man two [garments such as are called] burds (burodaAni), which El-Hárith asked him to give to him, but he refused to comply with his desire; whereupon he slew him, and took his two burds: and Dabbeh, when he saw a dark object in the night, used to say, A^asaEodN A^amo suEayodN [“ Is it Saad or So'eyd? ” (see saEodN)]; and this saying of his became current as a prov.: some time after this, having gone on pilgrimage, he met El- Hárith Ibn-Kaab at 'Okádh, and saw upon him the two burds of his son So'eyd, and asked him respecting them; and he answered that he had met a young man wearing them, and slain him, and taken them: Dabbeh said, “ With this thy sword? ” and he answered, “ Yes: ” and he said, “ Give it me that I may look at it, for I think it to be sharp: ” and El-Hárith gave it him: and he took it, and shook it, and said, A_in~a AlHadiyva *uw $ujuwnK; and slew him with it: whereupon it was said to him, “ O Dabbeh, in the sacred month? ” and he said, sabaqa Als~ayofu AlEa*ola [“ The sword preceded the censure ”): these three provs. he originated. (Meyd.) and $ijonN: see the next paragraph. Grief, mourning, lamentation, sorrow, sadness, or unhappiness; (S, L, K;) and anxiety: (L, K:) pl. A^a$ojaAnN (S, L, K) and $ujuwnN; (L, K; [in the latter of which these pls. are mentioned after all the explanations of the sing.;]) the former a pl. of pauc., and the latter of mult. (Ham p. 404.) [See a verse cited voce EaraDN, in which it means A cause of anxiety.] ― -b2- And The soul's love, or its inclination, or its blamable inclination: (L:) [or] love that is followed by anxiety and grief. (Kull p. 165.) ― -b3- And A want, (S, L, Msb, K,) as also ↓ $ajiynN, (L,) wherever it be: (S, L, K:) pl. $ujuwnN (S, L, Msb, K) and A^a$ojaAnN; (L, Msb, K;) the latter being pl. of $ajiynN also. (L.) A rájiz says, liY $ajanaAni $ajanN binajodi wa$ajanN liY bibilaAdi Als~inodi [I have two wants; a want in Nejd, and I have a want in the country of Es-Sind]. (S.) -A2- Also An intricately-intermingling branch of a tree; (L, K;) and a $uEobap [i. e. branch, or branchlet, or the like,] of anything; (K;) like ↓ $ijonapN and ↓ $ujonapN and ↓ $ajonapN (L, K) in the former sense: (L: [accord. to the K, app., in the latter sense:]) or, accord. to IAar, one says ↓ $ujonapN and ↓ $ujonN meaning a branch of a tree, [or the latter app. means branches, for it seems to be a coll. gen. n.,] and ↓ $ijonapN and ↓ $ijonN, and [the pl. of ↓ $ujonapN is] $ujonaAtN and $ujunaAtN: (L:) or, accord. to J, (L,) ↓ $ijonapN and ↓ $ujonapN signify roots of trees intricately intermingling: (S, L:) [but] the primary signification of ↓ $ijonapN and ↓ $ujonapN is a branchlet (a $uEobap of a guSon) of a tree: (L:) or ↓ $ijonapN signifies tangled, or luxuriant, or abundant and dense, trees. (Msb.) ― -b2- See also $ijonapN. ― -b3- And see $ajonN. ― -b4- Also, (K,) or $jnp, (L, [thus written without any syll. signs, perhaps fem. of $ajanN, i. e. $ajanapN, but it seems to be indicated by the context in the L that it is ↓ $ujonapN,]) A she-camel compact in make, of which the several parts are interknit, one with another, (L, K, *) like the parts of a tree. (L.) : see the next preceding paragraph. : see $ajanN, in six places: and $ijonapN. -A2- Also, as some say, Leanness; or slenderness, and leanness; or leanness, and lankness in the belly. (L.) : see $ajanN, in five places. ― -b2- Also, i. e. with kesr, (K,) or ↓ $ajanN and ↓ $ajanapN, (L,) A branchlet of a bunch of a grape-vine of which all the grapes come to maturity. (L, K.) ― -b3- $ijonapN signifies also (assumed tropical:) Relationship closely, or intimately, connected. (L.) One says, bayoniY wabayonahu $ijonapu raHimK, and raHimK ↓ $ujonapu, (assumed tropical:) Between me and him is a relationship closely, or intimately, connected. (S.) And it is said in a trad., Alr~aHimu $ijonapN mina A@ll~`hi i. e. (tropical:) Alr~aHimu is derived from Alr~aHom`n: (S, L: [see raHimN:]) or, accord. to AO, (L,) the meaning is, [Alr~aHim is] relationship, from God, closely, or intimately, connected, like the roots of trees. (S, L.) ― -b4- Also A crack, or cleft, in a mountain. (Lh, L, K.) : see the next preceding paragraph. ↓ $aAjinatiY is a saying of the Arabs like their saying EaAbilatiY Eabuwlu [i. e., app., My withholder is death, or shall be death alone; for $ajanatohu $ajuwnu may be rendered Death withheld him, like as Eabalatohu Eabuwlu is rendered “ death separated him ”]. (L.) : see $ajanN. Grieving, mourning, or lamenting; or sorrowful, sad, or unhappy; (S, L;) and anxious. (L.) -A2- See also an ex. of its fem., with p, voce $ajuwnu. [as a subst.]; pl. $awaAjinu: see $ajonN, in five places. $jw , aor. , inf. n. $ajFA, He was choked; or his throat, or fauces, became obstructed; (S, K;) bihi by it; i. e. a bone or the like. (K.) One says, Ealayoka biAlkaZomi walawo $ajiyta biAlEaZomi [Keep thou to self-restraint though thou be choked by the bone]. (TA.) ― -b2- And, [hence, by a metaphor, (see Har p. 33,)] aor. and inf. n. as above, (assumed tropical:) He grieved, mourned, or lamented; or was sorrowful, sad, or unhappy: (S, Msb:) and he was, or became, anxious, or disquieted in mind. (S.) ― -b3- Also, aor. and inf. n. as above, said of a creditor (gariym), He went away, Eanohu [from him]. (K. [See 4.]) -A2- $ajaA bayonahumo It was, or became, an occasion of contention, or dispute, or of disagreement, or difference, between them. (K.) -A3- $ajaAhu, (S, Msb, K,) aor. , inf. n. $ajowN, (S, Msb,) [app. originally syn. with A^a$ojaAhu in the first of the senses assigned to the latter in the next paragraph: ― -b2- and hence,] (assumed tropical:) It (anxiety, Msb) grieved him; or caused him to mourn or lament, or to be sorrowful or sad or unhappy; (S, Msb, K;) as also ↓ A$jAhu. (K.) And, said of wealth (AlginaY), inf. n. $ajowN, It excited his griefs, mournings, &c., and his desire. (TA.) ― -b3- Also, and ↓ A$jAhu, (assumed tropical:) It caused him to be mirthful, (Ks, K, TA,) and excited him. (Ks, TA.) Thus each of these verbs has two contr. significations. (K.) But MF observes that Tar~abahu, the explanation here given in the K, is said by the author of the K [in art. Trb] to denote a lightness arising from joy or grief. (TA.) [Generally, however, it means as rendered above.] , inf. n. A_i$ojaA='N, It choked him; or caused his throat, or fauces, to be obstructed; syn. A^agaS~ahu; (S, TA;) said of a bone lying across in the throat, or fauces. (TA.) [This is clearly shown to be the meaning in the S, as well as in the TA, intended by A^agaS~ahu; with which it is also syn. in another sense; for] ― -b2- It signifies [also] (assumed tropical:) It, or he, caused him to fall into grief, mourning, lamentation, sorrow, sadness, or unhappiness. (K.) See also 1, in two places. ― -b3- Also (assumed tropical:) He subdued, overpowered, or overcame, him, (K, TA,) so that he grieved, or was sorrowful. (TA.) ― -b4- And (assumed tropical:) He angered him. (Ks, TA.) ― -b5- And (assumed tropical:) He made him to go away. (Az, TA.) And A^a$ojayotuhu Ean~iY (assumed tropical:) I gave him (i. e. a creditor or petitioner) what contented him, so that he went away. (TA.) , (As, T, K, * TA,) said of a woman of the desert with reference to a young man who had been dallying, and holding amorous converse, with her, (As, T, TA,) (assumed tropical:) She resisted him, and expressed grief, or unhappiness, to him, or on account of him, [i. e. on account of his advances,] saying, Alas, my grief, or my unhappiness! (As, T, K, * TA.) And said of a woman with reference to her husband, meaning (assumed tropical:) She expressed grief, &c., as above. (A, TA.) A bone, or some other thing (S, K) of the like sort, (K,) sticking fast, (S,) or lying across, or forming an obstruction, (K,) in the throat, or fauces, (S, K,) of a human being, and of a beast; (TA;) a thing in the throat, or fauces, that [chokes one, or] prevents from swallowing: (Har p. 69:) an inf. n. used as a subst. [properly thus termed]. (Har p. 33.) ― -b2- See also the next paragraph. (assumed tropical:) Anxiety, or disquietude of mind; and grief, mourning, lamentation, sorrow, sadness, or unhappiness; (S;) [and] so ↓ $ajFA: thus termed because a man is choked thereby. (Har p. 33.) ― -b2- And (assumed tropical:) A want; an object of want. (Az, K, TA.) One says, bakaY fulaAnN $ajowahu [app. meaning (assumed tropical:) Such a one wept for his object of want]: and daEati AlHamaAmapu $ajowahaA [app. (assumed tropical:) The pigeon called for its object of want]. (TA.) (assumed tropical:) Grieving, mourning, or lamenting; or sorrowing, sad, or unhappy; applied to a man; (S, Msb;) and $ajiyapN, of the measure faEilapN, applied to a woman: one says, wayolN lil$~ajiY mina AlxaliY~i [mentioned and expl. voce xaAlK, in art. xlw, where each of these epithets is written with teshdeed to the Y; and likewise in another saying there mentioned]: (S:) or, in this saying, (TA,) it signifies occupied [by anxiety or grief]; (K, TA; [in the CK, Al$~ajA is erroneously put for Al$~ajiY;]) and xaliY~ means “ free [therefrom]: ” so says AZ: and in this instance Al$~ajiY may mean occupied by a bone choking, or obstructing, his throat, or fauces, or by anxiety, and not having found a way of escape therefrom; or by his opponent, or adversary, whom he has been unable to withstand: (TA:) and sometimes one says ↓ $ajiY~N, like as one says HazinN and HaziynN; though this is rare; (Msb;) it is mentioned in the 'Eyn; but $ajK is more known; and is said by Az to be the chaste form: (TA:) Mbr says, the Y of AlxlY is with teshdeed, and the Y of Al$~ajiY is without teshdeed, (S,) and sometimes this Y is with teshdeed in poetry; (S, K;) but if you make it to be from $ajaAhu, it is ↓ $ajiY~N only, syn. with ma$ojuw~N. [i. e. grieved, &c.]; (S;) and so it is said to be by Az and Z: and Az adds, the second way of accounting for it is, that they often lengthen faEilN with a Y, saying, fulaAnN qaminN lika*aA and qamiynN, and samijN and samiyjN, and karK and kariY~N: and the third way is, that they assimilated one word in measure to another, as in AlgadaAyaA waAlEa$aAyaA, the [proper] pl. of gadaApN being only gadawaAtN. (TA.) : see the next preceding paragraph, in two places. [A desert, or waterless desert,] difficult to travel. (S, K. *) , with fet-h to the j; rel. n. of $ajK. (S.) , (S, K,) of the measure faEawoEalN [and therefore with tenween], (Mz 40th nwE, and MF and TA,) like xajawojFY &c., (S, * and Mz ibid.,) and ↓ $ajawojaA='N, (K,) applied to a man, (S,) Long in the legs: (S, K:) or very tall: or very tall, with bigness (Dixam, in the CK Daxom,) of the bones: or long in the back, short in the leg; (K;) thus in the M; but Az says the reverse, i. e. long in the legs, short in the back. (TA.) ― -b2- Also, (K,) or the former, (TA,) A bulky horse. (K.) ― -b3- And The EaqoEaq [or magpie]; (K;) [and] so $ajajaY; (K and TA in art. $j;) fem. with p [i. e. $ajawojaApN]. (K.) ― -b4- And A wind continually blowing; as also $ajawojaApN. (K.) All this is in the M. (TA.) : see the next preceding paragraph. An affair, or event, grieving; or causing to mourn or lament, or to be sorrowful or sad or unhappy. (TA.) $H , (Msb,) sec. pers. $aHaHota, aor. ya$uH~u and ya$iH~u, (S, O, Msb, K,) the latter of these aors. agreeable with analogy as the verb is intrans., and the former deviating therefrom; (MF;) and sec. pers. $aHiHota, aor. ya$aH~u; (S, O, Msb, K;) [the first of which, having for its aor. ya$uH~u, is the most common;] inf. n. $uH~N (S, A, O, Msb, K) and $iH~N and $aH~N, (ISk, O, K,) of which three inf. ns. the first is the most approved; (TA;) He was, or became, niggardly, tenacious, stingy, penurious, or avaricious; syn. yaxila: (Msb:) or bxl relates to single things, or particulars; and $H~, to things in general: or bxl relates to wealth, or property; and $H~, to wealth, or property, and to kindness, or beneficence: or $H~, signifies he was, or became, niggardly, &c., as above, in the utmost degree: (TA:) or he was, or became, niggardly, &c., as above, (S, A, O, K,) and covetous, or vehemently or greedily or excessively or culpably desirous, (K,) or with covetousness, or vehement or greedy or excessive or culpable desire. (S, A, O.) You say, $aH~a bihi and $aH~a Ealayohi; (T, M, K;) by the former meaning He was, or became, niggardly, &c., of it, i. e., of his property, or the like; and by the latter, he was, or became, niggardly, &c., to him, i. e., to an asker, or a beggar, or a seeker, or the like: (MF:) or [in some cases, as will be seen from phrases mentioned below, (see $aHiyHN,)] meaning by the latter the same as by the former. (L.) [Thus] one says, huwa ya$uH~u bimaAlihi [He is niggardly, &c., of his property; and sometimes, in the same sense, ya$uH~u EalaY maAlihi]. (A.) And $aH~a baEoDuhumo EalaY baEoDK [Some of them were niggardly, &c., to some; meaning they were niggardly, &c., one to another]. (Msb, K.) [He is niggardly, tenacious, &c., as above, with me, of such a thing]. (A.) [The inf. n.] mu$aAH~apN [in the CK erroneously written ma$AH~ap] is syn. with Din~apN: (K, TA:) hence the saying, laA mu$aAH~apa fiY AlAiSoTilaAHi [There shall be no acting in a niggardly manner, of one with another, in the making of peace, one with another]. (TA.) And one says, fulaAnN yu$aAH~u EalaY fulaAnK Such a one is tenacious of such a one; syn. yaDan~u bihi. (S, L.) The people, or party, were niggardly, tenacious, &c., as above, [see 1,] one to another, (Msb, K, TA,) fiY AlA^amori [in the affair], (K, TA,) and Ealayohi [for it], (TA,) and vied in hastening to it, (TA,) fearing lest it should become unattainable. (K, TA.) And ta$aAH~aA EalaY AlA^amori laA yuriydaAni A^ano yafuwtahumaA (S, O, K, TA) They two (i. e. two men, S, O) contended together for the thing, or affair, each of them being unwilling that it should become beyond his reach, or attainment. (TA.) And ta$aAHaHaA AlmaA='a [or ta$aAH~aAhu] i. q. tajaA$aEaAhu [i. e. They straitened each other in pressing to the water, and vied, each with the other, in endeavouring to satisfy their thirst]. (TA in art. j$E.) : see $aHiyHN. means [He made his will during his state of soundness, or health, and] in his state of which he is tenacious [or the state which he is reluctant to quit] (fiY HaAlihi Al~atiY ya$uH~u EalayohaA). (O, K.) : see the next paragraph in four places. (S, A, Msb, K) and ↓ $aHaAHN (S, A, K) and ↓ $aHo$aHN and ↓ $aHo$aAHN and ↓ $aHo$aHaAnN, (K,) applied to a man, Niggardly, tenacious, stingy, penurious, or avaricious: (Msb:) or niggardly, &c., as above, in the utmost degree: (TA:) or niggardly, &c., as above, (S, A, K,) and covetous, or vehemently or greedily or excessively or culpably desirous, (K,) or with covetousness, or vehement or greedy or excessive or culpable desire: (S, A:) and ↓ nafosN $aH~apN signifies the same as $aHiyHapN [a soul that is niggardly, &c.]: (IAar, TA:) the pl. (of $aHiyHN, S, Msb) is A^a$iH~apN [a pl. of pauc.] (S, A, Msb, K) and $iHaAHN (S, A, K) and A^a$iH~aA='u. (Msb, K.) You say, [huwa $aHiyHN bi$aYo'K and] $aHiyHN EalaY $aYo'K He is niggardly, &c., of a thing. (L in art. $d.) A^a$iH~apF EalaY Alxayori, in the Kur [xxxiii. 19], means [They being niggardly, or vehemently desirous, of the good things, i. e.] of the wealth and spoils: (TA:) and A^a$iH~apN Ealayokumo, in the same verse, means [They being niggardly] of aid [to you]. (Jel.) ― -b2- [Hence,] A_ibilN $aHaAy^iHu, [in which the latter word is pl. of $aHiyHapN,] (O, K,) or $iHaAHN, (A,) (tropical:) Camels that yield little milk. (A, O, K, TA.) And ↓ zanodN $aHaAHN (tropical:) A piece of stick, or wood, for producing fire, that does not yield fire. (S, A, K.) And maA='N ↓ $aHaAHN (assumed tropical:) Water little in quantity; not copious. (K.) And ↓ A^aroDN $aHaAHN (assumed tropical:) Land that will not flow with water unless in consequence of much rain; (S, O, K;) as also ↓ $aHo$aHN: (O, K:) and also, (ISk, L, TA,) or ↓ the latter word, (so accord. to the K,) (assumed tropical:) Land that flows in consequence of the least rain; (ISk, K, TA;) as though it were niggardly of itself to the water: (TA;) like Ha$aAdN [in this, or in the former, sense]: (ISk, L:) thus having two contr. meanings. (K.) And accord. to AHn, $iHaAHN signifies (assumed tropical:) [Small water-courses such as are termed] $iEaAb any one of which is made to flow if a skinful of water is poured into it. (TA.) : see $aHiyHN, in three places. ― -b2- Also Evil in disposition; (O, K;) and so ↓ $aHo$aAHN. (TA.) ― -b3- Very jealous; (Fr, S, O, K;) as also ↓ $aHo$aAHN and ↓ $aHo$aHaAnN. (Fr, O, K.) ― -b4- Courageous; (S, K;) and so ↓ $aHo$aAHN. (TA.) ― -b5- Also, (S, O, K, TA,) applied alike to a male and to a female, (TA,) and ↓ $aHo$aAHN, (K, TA,) or ↓ $aHo$aHaAnN, (S, * O,) One who keeps, attends, or applies himself, constantly, perseveringly, or assiduously, to a thing: (S, O, K, TA:) who strives, labours, or exerts himself, therein: (TA:) or, as some say, (S, O,) penetrating, sharp, vigorous, or effective, therein: (S, O, TA:) the first, (S, O, K, TA,) and ↓ second, (TA,) applied to an orator, or a preacher, (S, O, K, TA,) in this last sense, (S, O, TA,) or as meaning eloquent (K, TA) and powerful: (TA:) and both, as epithets of general application, penetrating, sharp, vigorous, or effective, in speech, or in going or journeying: the first is also applied to an orator, or a preacher, as meaning skilful: (TA:) and ↓ the last of these three epithets is applied by Dhu-r-Rummeh to a driver of camels, who urges them by singing to them. (S, O, TA.) ― -b6- Also the first, applied to a raven, or crow, (guraAb,) That croaks much. (O, K.) ― -b7- And Light, or agile; applied to an ass; as also ↓ $uHo$uHN, (O, K,) as some say. (O.) ― -b8- And Swift in flight; applied to a qaTaAp. (S, O, K.) ― -b9- Also, and ↓ $aHo$aHaAnN, Tall, or long, (Fr, O, K, TA,) and strong. (TA.) ― -b10- And the former, applied to a [desert such as is termed] falaAp, Wide; (O, K, TA;) in which the places of alighting are far apart, and in which is no herbage. (TA.) : see the next preceding paragraph. : see $aHiyHN: ― -b2- and see also $aHo$aHN, in five places. ― -b3- Also, applied to a woman, Resembling a man in her strength, (O, K,) and her exertion, or energy. (O.) : see $aHiyHN: ― -b2- and see also $aHo$aHN, in four places. Niggardly, tenacious, stingy, penurious, or avaricious; [like $aHiyHN;] (TA;) possessing little, or no, good. (O, K, TA.) $Hb , aor. (S, A, O, K, &c.) and , (A, O, K, &c.,) but the former more commonly obtains, (TA,) inf. n. $uHuwbN; (S, O, K;) and $aHuba, (Fr, S, A, O, K, &c.,) inf. n. $uHuwbapN, (Fr, S, O, K,) but this form of the verb is disapproved by AZ and 'Iyád; (TA; [in which, however, nine authorities for it are mentioned;]) said of one's body; (Fr, S, O;) or of one's colour, or complexion, (A, K,) and so $uHiba, (A, O, K,) inf. n. $uHuwbN; (A;) [It was, or became, altered [for the worse, wan, or haggard], (Fr, S, A, O, K, &c.,) in consequence of emaciation, (K,) or hunger, (A, K,) or sleeplessness, and the like, (A,) or travel, (K,) or work, or disease, or impatience, or distress or fatigue: or, accord. to the author of the “ Wá'ee, ” $uHuwbN signifies emaciation itself: (TA:) in this sense, it is of the dial. of Benoo-Kiláb. (A, TA.) -A2- $aHaba AlA^aroDa, (IDrd, O, K,) aor. , inf. n. $aHobN, (IDrd, O,) He pared the ground, or scraped off its superficial part, with a shovel, (IDrd, O, K,) or some other thing: of the dial. of El-Yemen. (IDrd, O.) : see what follows. A man having his colour, or complexion, altered [for the worse, wan, or haggard], (TA,) or so $aAHibu All~awoni, (A,) in consequence of disease, or travel, or the like: (TA: [see 1:]) and emaciated, or lean; (TA, KL;) as also ↓ $aHibN. (KL.) It is said in a trad., laA taloqaY Almuw^omina A_il~aA $aAHibFA [Thou wilt not find the believer otherwise than wan, or haggard; or emaciated, or lean]; because $uHuwb is one of the effects of fear, and of paucity of food, and of little enjoying of plentifulness and pleasantness or easiness, and softness or delicacy, of life. (TA.) ― -b2- It is also applied as an epithet to a sword, meaning Altered in its colour by blood that has dried upon it: used in this sense by the poet Taäbbata-sharrà. (TA.) $Hj , aor. and , inf. n. $aHiyjN (S, O, K) and $uHaAjN (As, S, O, K) and $aHajaAnN (O, K) and ta$oHaAjN; (O, L;) and ↓ t$H~j; and ↓ Ast$Hj; (L, TA;) He uttered his voice or cry; [brayed; croaked;] said of a mule, (S, O, K, &c.,) and of an ass, (ISd, O,) and of a raven, or crow; (S, O, K, &c.;) and sometimes, (tropical:) of a man: (L:) or $aHiyjN is used in relation to a mule; and $aHajaAnN, in relation to a raven, or crow: (T, TA:) or the former of these two signifies the reiterating of the voice or cry of the raven, or crow; and when it stretches forth its head [and croaks], you say naEaba: and accord. to the L, the first and second inf. ns., used in relation to an ass, signify the uttering certain of his voices or cries: Th is thought by ISd to have mentioned also $aHija; but the latter doubts its correctness: and $uHaAjN is also expl. as signifying the raising of the voice; but as used more especially in relation to the mule and the ass. (TA.) $aHaja is also said of a raven, or crow, meaning He, being advanced in age, had a rough, or harsh, voice or cry: (O, K:) [he croaked roughly, or harshly, by reason of age:] it is said in the M that $aHiyjN and $uHaAjN signify the crying of a raven, or crow, when advanced in age. (TA.) see the preceding paragraph. [He desired a raven, or crow, to croak]. One says of ravens, or crows, Ausotu$oHijona fa$aHajona [They were desired to croak, and they croaked]. (O, K.) ― -b2- See also 1. , applied to a mule, an ass, and a raven or crow, that brays, or croaks, or raises its voice, much: and by Er-Rá'ee it is applied to (tropical:) a muw^a*~in. (TA.) ― -b2- banaAtu $aH~aAjK, (S, A, O, K,) and ↓ $aAHijK, (L,) Mules: (S, A, O, K:) and asses. (A, TA.) ― -b3- And $aH~aAjN and ↓ mi$oHajN The wild ass: (S, O, K:) in the L said to be the wild pigeon: [but HmAm is evidently there a mistranscription for HimaAr:] each an epithet in which the quality of a subst. predominates. (TA.) : see $aH~aAjN. ― -b2- $awaAHiju [pl. of $aAHijapN] Ravens, or crows: which are also called ↓ musota$oHajaAtN and ↓ musota$oHijaAtN, meaning desired to croak and croaking. (O, K.) Dhu-r-Rummeh uses the phrase biAlfiraAqi ↓ musota$oHijaAtN [Ravens croaking by reason of separation]. (O, TA.) : see $aH~aAjN. : see the next but one of the preceding paragraphs, in three places. $H* , (S, A, Msb, K,) aor. , (S, Msb, K,) inf. n. $aHo*N, (S,) He sharpened (S, A, Msb, K) a knife, (S, A, L, K,) and a sword, and the like, (L,) or an iron implement, (Msb), with a whetstone or other similar thing; (TA;) as also ↓ A$H*; (K;) and ↓ $H~*, inf. n. ta$oHiy*N. (KL.) ― -b2- [Hence,] $aHa*ota EalayonaA lisaAnaka (tropical:) [Thou hast sharpened against us thy tongue]. (A and TA in art. rhf.) And Ai$oHa*o lahu garoba *ihonika (tropical:) [Sharpen thou for it the edge of thine intellect]. (A.) And $aHa*ahu biEayonihi, (K,) or bibaSarihi, (A,) (tropical:) He looked sharply at him. (K, * TA.) And $aHa*a AljuwEu maEidatahu (assumed tropical:) Hunger made his stomach keen, and strengthened it, (L,) and inflamed it. (L, K.) ― -b3- Hence also, i. e. from $aHa*a in the sense first expl. above, (Har p. 377,) fulaAnN ya$oHa*u Aln~aAsa, (inf. n. $aHo*N, K,) (tropical:) Such a one begs importunately of men: (A, K, * and Har ubi suprà:) and $aHa*otuhu I begged importunately of him. (Msb.) ― -b4- And $aHa*ahu (assumed tropical:) He drove him away; namely, a man; (K;) as also ↓ t$H~*hu, (CK, and so accord. to the O,) or ↓ $H~*hu, (K accord. to the TA,) inf. n. ta$oHiy*N. (TA.) [See also 5 below.] And $aHa*otuhu, (O, TA,) inf. n. as above, (K,) (assumed tropical:) I drove him vehemently. (O, K, * TA.) ― -b5- $aHo*N also signifies (assumed tropical:) The being angry. (K.) You say, $aHa*a Ealayohi (assumed tropical:) He was angry with him. (TK.) ― -b6- And i. q. qa$orN [The act of paring, or peeling, &c.]. (O, K.) You say, $aHa*ahu, i. e. qa$arahu [He pared it, peeled it, &c.]. (TK.) see above, in two places. , inf. n. $iHaA*N, He assisted me, by alternating with me, (raAsalaniY,) and did like as I did, in sharpening a sword and the like. (Ham p. 533.) -A2- $AH*t Aln~aAqapu The she-camel raised her tail, and then twisted it vehemently, when in labour, being near to bringing forth. (O, K.) see 1, first sentence. (tropical:) [I saw him applying himself to importunate begging]. (A, TA. [In both this meaning is indicated by the context.]) -A2- ta$aH~a*aniY fulaAnN (assumed tropical:) Such a one drove me away, and subjected me to trouble, or difficulty. (TA.) See also 1. (assumed tropical:) [Having a keen appetite;] hungry. (S, M, L, K.) ― -b2- And (assumed tropical:) A vehement driver. (K TA. [See also mi$oHa*N.]) ― -b3- And (assumed tropical:) Light, or active, in his work (fiY saEoyihi). (O, K.) , applied to a man, i. q. naziqN (assumed tropical:) [Light, and unsteady, or lightwitted; &c.]. (TA.) , applied to a knife [&c.], Sharpened; (Lth, A, TA;) as also ↓ ma$oHuw*N. (Lth, TA.) (tropical:) An importunate beggar: (A, K: *) one should not say $aH~aAvN: (K:) the latter is said by IB to be a vulgar corruption; but several authors assert it to be correct, because * is changed into v without any error in speech, as is asserted by El-Khafájee and others; and accord. to the A, both these words signify as above: (TA in art. $Hv, and partly repeated in the present art.:) [it is said, however, that] $aH~aA*N meaning a beggar does not occur in the language of the Arabs. (Har p. 377.) A whetstone; or thing with which, or upon which, one sharpens. (S, K.) ― -b2- And [hence,] A rough, severe, or violent, driver: (O, K: [see also $aHa*aAnN:] and applied also as an epithet to a driving. (O.) [A cause, or means, of sharpening: a word of the class of majobanapN &c.]. One says, h`*aA kalaAmN ma$oHa*apN lilofahomi (tropical:) [This is discourse that is a cause, or means, of sharpening of the understanding]. (A.) An [elevation such as is termed] A^akamap, wide within, (O, K, TA,) not rough in the stones [thereof], but extending long upon the earth, not having in it trees nor soft ground: (O, TA:) or, accord. to ISh, (O, TA,) level ground, (O, K, TA,) in which are pebbles like those [that are strewn in the court] of the mosque, and in which is no mountain: but he says that ADk disapproves the word: (O, TA:) accord. to Fr, (O,) the head of a mountain, (O, K, TA,) when sharp, or pointed: pl. ma$aAHi*u. (O.) : see $aHiy*N. ― -b2- fulaAnN ma$oHuw*N Ealayohi (tropical:) Such a one is an object of anger. (O, TA.) $HT , aor. , inf. n. $aHoTN (S, K) and $aHaTN (K) and $uHuwTN (S, K) and ma$oHaTN; (K;) and $aHiTa, aor. , (K,) inf. n. $aHaTN; (TA;) It was, or became, distant, or remote: (S, K:) or $aHoTN and $aHaTN signify the being distant, or remote, in all states or circumstances. (TA.) You say, $aHaTa AlmazaAru The place of visiting was, or became, distant, or remote. (S.) And laA A^anosaAka EalaY $aHoTi Ald~aAri I will not forget thee notwithstanding the distance of the dwelling. (TA.) And El-'Ajjáj says, waAl$~aHoTu qaT~aAEu rajaA='i mano rajaA [And distance is the severer of the hope of him who hopeth]. (TA.) ― -b2- $aHaTa fiY Als~awomi He went far, or far from what was right, and exceeded the due limit, in the demanding of a price. (TA.) ― -b3- Hence, (TA,) $aHaTa AlbaEiyra fiY Als~awomi, (K, TA, [in the CK, and in a MS. copy of the K, Alb~Eiyru,]) aor. , inf. n. $aHoTN, (TA,) He went to the utmost of the value of the camel in the demanding of a price: (K, TA:) or he went far from what was right, and exceeded the due limit: (K:) and $aHiTa signifies the same; (K;) or is thought to do so by ISd. (TA.) Hence, also, what is said in a trad., by Rabee'ah, respecting a man emancipating a portion of a slave: yakuwnu EalaY AlmuEotiqi qiymapu A^anoSibaA='i $urakaA=y^ihi yu$oHaTu Alv~amanu vum~a yuEotiqu kul~ahu [The value of the portions of his copartners shall be imposed upon the emancipater;] the price of the slave shall be carried to the utmost; [then he shall emancipate the whole of him:] or the meaning is, the price of the slave shall be collected; from $aHaTa AlA_inaA='a, which see below. (TA.) ― -b4- $aHaTa fulaAnFA He preceded, outwent, got before, or passed beyond, such a one, and became far from him: (K, TA:) and in like manner, Alxayola [the horses, or horsemen]. (T, TA.) One says also, $aHaTato banuw haA$imK AlEaraba The sons of Háshim surpassed, and outstripped, the Arabs [in general] in excellence. (TA.) -A2- $aHaTa AlA_inaA='a He filled the vessel. (Fr, K.) -A3- See also 5. , inf. n. ta$oHiyTN, (S, K,) He made him (a slain man) to struggle, or flounder, bidamihi in his blood: (S:) or he besmeared, bedawbed, befouled, or defiled, him, biAld~ami with blood. (K.) He made him, or caused him, to be, or become, distant, or remote; he put him, sent him, or removed him, far away. (S, K.) He (a slain man) struggled, or floundered, bidamihi in his blood: (S:) and ↓ $aHoTN [inf. n. of $aHaTa] also signifies the struggling, or floundering, in blood: (Lth, ISd, K:) or the former signifies he struggled, or floundered, and rolled, or wallowed, fiY damihi in his blood: (TA:) or became besmeared, bedawbed, befouled, or defiled, (Mgh, K,) and he rolled, or wallowed, (Mgh,) or struggled, or floundered, (K,) fiY damihi in his blood. (Mgh, K. *) And It (the fœtus) struggled, or floundered, fiY Als~alaY in the membrane enclosing it. (K.) : see what next follows. A distant, or remote, place of abode; as also ↓ $aH~aATN. (TA.) ― -b2- $awaAHiTu AlA^awodiyapi, [the former word being pl. of $aAHiTapN,] The distant, or remote, parts of the valleys. (TA.) Certain trees, (K,) a species of the trees of the mountains, (S,) meaning of the mountains of the saraAp, [the mountain-range extending from near 'Arafát to Nejrán in El-Yemen,] for there they grow, (TA,) of which bows are made: (S, K:) AHn says, One acquainted with [the kind of trees called] the $wHT has informed me that it grows in the manner of the A^aroz [or pine-tree], many rods growing from one stem; its leaves are thin and long, and it has a fruit like the long grape, [the word here rendered “ grape ” is Enbp, but it has been altered in the MS., and may therefore be incorrect,] except that its extremity is more slender, and it is soft, and is eaten: (TA:) or i. q. naboEN: (IB:) or a species of the naboE, (K,) of which bows are made: (TA:) or the $wHT and nbE and $iroyaAn are one; the name varying according to the excellence of their places of growth; what is upon the summit of the mountain being called nbE; what is upon its base, or foot, or lowest or lower part, $ryAn; and what is in the depressed tract by its base, $wHT: (Mbr, Az, K:) IB says the same with respect to the nbE, but that the $wHT is that which is upon the lowest part of the mountain; and this is confirmed by what is said by AZ and others: El-Ghanawee El-Aarábee says, the nbE and $wHT and saraA=' are one: as to the $ryAn, no one holds it to be of the nbE except Mbr: Aboo-Ziyád says that bows are made of the $ryAn, and they are good, but of a black colour tinged with redness: and AHn says in one place, that the nbE and $wHT are yellow in the wood, heavy in the hand; and when they become old, they become red: (TA:) the n. un. is with p. (K.) $Hm , (S, Msb, K,) aor. , (K,) inf. n. $aHaAmapN, (MA, Msb,) He (a man, S, K) was, or became, fat; (S, MA, K;) as also $aHima, aor. : (TA:) or he was, or became, abundant in the fat of his person. (Msb.) And $aHumato A_ibiluhu (K) His camels were, or became, fat. (TA.) And $uHimati Aln~aAqapu; and $aHamat, aor. ; of the classes of EuniYa and naSara; inf. n. $aHomN and $uHuwmN; The she-camel became fat after leanness. (TA.) ― -b2- $aHima, (S, K,) aor. , (K,) inf. n. $aHamN, (TA,) He was, or became, eagerly desirous of fat. (S, K, TA.) And He ate much fat. (TA.) -A2- $aHamahu, (K,) or $aHama A^aSoHaAbahu, (S,) aor. , (K,) inf. n. $aHomN, (TA,) He fed him, or his companions, with fat; or gave him, or them, fat to eat. (S, K.) He had much fat in his possession: like as AlHm signifies “ he had much flesh in his possession. ” (TA.) , (S, Msb, K,) of an animal, (Msb,) a word of well known meaning, (S, Msb, K,) Fat; (MA, KL;) the substance of fatness: (ISd, TA:) $aHomapN is a more special term, (S, Msb,) [i. e. a n. un.,] signifying a piece thereof: (K:) the pl. of the former is $uHuwmN. (Msb, TA.) It is said of the Jews, in a trad., Harumato Ealayohimu Al$~uHuwmu fabaAEuwhaA waA^akaluwA A^avomaAnahaA [Fats have been forbidden to them; but they have sold them, and have devoured the prices thereof: see Lev. vii. 23]: the fat that is forbidden to them is that of the kidneys and of the stomach and of the intestines into which the food passes from the stomach; but not that of the A^alayop [meaning the “ rump, ” and also the “ tail of a sheep, ”] nor of the back. (TA.) One says, laqiytuhu bi$aHomi kulaAhu [lit. I met him, or found him, with the fat of his kidneys,] meaning, (tropical:) in his state of briskness, liveliness, or sprightliness. (K, TA.) And of him who is deemed weak, one says, fulaAnN $aHomN lilomubotaliEi (tropical:) [lit. Such a one is fat for the swallower]. (Ham p. 771.) ― -b2- Also The hump of the camel: (TA:) heard by Az from the Arabs in this sense. (TA in art. Hm.) ― -b3- And The whiteness [app. meaning the white part] of the belly. (TA.) ― -b4- $aHomapu AlA^u*uni [The lobe, or lobule, of the ear;] the part, of the ear, to which the quroT [i. e. ear-ring or ear-drop] is suspended; (S, Msb, K;) i. e. the soft portion of the lower part of the ear: or the place of the perforation for the quroT. (TA.) ― -b5- $aHomapu AlEayoni The muqolap of the eye; (TA;) i. e., what comprises the white and the black of the eye: (Zj in his “ Khalk el-Insán; ” and S and Msb and K voce muqolapN:) [this is what is generally meant by it; i. e. the globe of the eye:] in the T it is said to be the Hadaqap [i. e. black, or what is in the middle of the white,] of the eye: and some say that it is the $aHomap [app. meaning the whole substance] that is beneath [or behind] the Hadaqap. (TA.) ― -b6- $aHomapu AlHanoZali [and $aHomuhu, as in the K in art. HnZl,] The inner part [i. e. the pulp] of the colocynth, exclusive of its seeds. (K.) ― -b7- $aHomapu Alr~um~aAni The thin yellow [pulp] that is amid the seeds of the pomegranate; (K;) or, as in the M, the substance that separates the seeds of the pomegranate. (TA.) ― -b8- $aHomu Aln~axoli The heart pith, or cerebrum, (jum~aAr,) of palm-trees: (S in art. j*b:) and $aHomapu Aln~axolapi the heart (jum~aArap) of the palm-tree. (M, TA.) ― -b9- $aHomapu Almaroji The xiTomiY~ [or marsh-mallow]. (K.) ― -b10- $aHomu AlA^aroDi The truffle; as a gen. n.; syn. Alkamo'u: (TA in art. kmA^:) and $aHomapu AlA^aroDi the truffle; as a n. un.; syn. AlkamoA^apu: (K:) or the white truffle; syn. AlkamoA^apu AlbayoDaA='u. (S.) [It should be observed that Alkamo'u is generally held to be a n. un.; and AlkamoA^apu, to be a coll. gen. n.; contr. to analogy: but they are here evidently used in the reverse manner.] ― -b11- $aHomapu AlA^aroDi also signifies A certain white worm: or is of (min [which is omitted in some of the copies of the K]) the [long worms, found in moist earth, and in the mud of rivers, called] xaraATiyn: (K, TA:) or a white EaZaA='ap [n. un. of EaZaA='N, q. v.], not big: or, as some say, it is not of the [species called] EaZaA='; it is more pleasant [to the taste], and better: and [because it dwells in the sand-hills,] they say [i. e. call it] also $aHomapu Aln~aqaA, like as they say banaAtu Aln~aqaA: (TA:) it is the [reptile called] Hulakap, which dives into the sand, and to which the fingers (banaAn) of virgins are likened. (TA in art. ArD. [See HulakapN: and see also $abavN.]) ― -b12- A^abuw $aHomK is an appellation of The small species of what is called HimaAru qab~aAna. (TA in art. qb, q. v.) ― -b13- [See also $aHomapN below.] , with damm, [as though pl. of A^a$oHamu, which I do not find mentioned,] White; applied to men. (IAar, TA.) Eagerly desirous of fat. (S, K.) One says, rajulN $aHimN laHimN A man eagerly desirous of fat and of flesh. (TA.) ― -b2- EinabN $aHimN Grapes having little juice (K, TA) and thick skin. (TA.) ― -b3- And rum~aAnapN $aHimapN A pomegranate having thick $aHomap [or pulp amid the seeds]. (TA.) [n. un. of $aHomN, which see throughout. -A2- Also] A certain bird. (K. [For TaAy^irN, which I regard as the right reading, in the CK, I find in other copies of the K AlT~aAy^iru as an explanation of Al$~aHomapu.]) -A3- And A certain game of the children of the Arabs of the desert. (K, * TA.) Fat, as an epithet applied to a man: (ISk, S, K:) or abundant in the fat of his person. (Msb.) A seller of fat; (S, K;) as also ↓ $aAHimN. (K.) ― -b2- And One who feeds men much with fat. (TA.) One who feeds men with fat. (S, TA.) ― -b2- And A man having, or possessing, fat; like laAHimN signifying “ having, or possessing, flesh: ” possessive epithets like laAbinN and taAmirN. (TA.) ― -b3- See also $aH~aAmN. , (S, [so in my copies, see 4, of which it is the part. n.,]) or ↓ mu$aH~imN, like muHad~ivN [in measure], (K,) [both perhaps correct,] A man having much fat in his house or tent. (S, K.) ― -b2- And the former, A man whose camels are fat. (K.) : see ma$oHuwmN. : see mu$oHimN. Food, and bread, into which fat has been put; (TA;) [and so ↓ mu$aH~amN, for] one says xubozapN mu$aH~amapN [a cake of bread, &c., into which fat has been put]. (K in art. rbq.) $Hn , (S, L, Msb, K,) aor. , inf. n. $aHonN, (L, Msb,) He filled (S, L, Msb, K) a ship, (S, L, K,) or a house, or chamber, &c.: (Msb:) he filled, [or laded,] and completely equipped or furnished, a ship. (L.) And in like manner, It (i. e. what was in it) filled a ship. (L.) And, (S, L, K,) as also ↓ A$Hn, (K,) He filled a town or city (S, L, K) biAlxayoli [with horsemen or the horsemen]. (S, L.) -A2- Also, (L, Msb, K,) aor. as above, (L,) and so the inf. n., (L, Msb,) He drove away (L, Msb, K) a people, or party, (L,) or him. (Msb.) And (L) one says, mar~a ya$oHanuhumo, (S, L,) inf. n. as above, (S,) He passed along driving them away, and pursuing them. (S, L.) AZ heard an Arab of the desert say, Ai$oHano Eanoka fulaAnFA, meaning Remove thou, and put far away, from thee such a one. (L.) And one says of a thing that is intensely acid, A_in~ahu ya$oHanu Al*~ubaAba i. e. Verily it drives away the flies. (TA.) -A3- $aHonN also signifies The running vehemently. (L.) And $aHana, He went far, or far away. (K.) And one says, $aHanati AlkilaAbu, (L,) [and $aHinat, as appears from what follows,] aor. ta$oHanu and ta$oHunu, (L, K,) like tamonaEu and taEolamu and tanoSuru, (K,) inf. n. $uHuwnN, (L,) The dogs went far in pursuit without catching any prey, or game. (L, K.) -A4- $aHina Ealayohi, aor. , (L, Msb, K,) inf. n. $aHanN; (L, Msb;) and $aHana, aor. , inf. n. $aHonN; (Msb;) He bore rancour, malevolence, malice, or spite, against him; (Msb, K;) and (Msb) bore, (L,) or showed, (Msb,) enmity towards him. (L, Msb.) He made him, or appointed him to the office of, a $iHonap, q. v.; occurring in postclassical works.] , (L, Msb, K,) inf. n. mu$aAHanapN, (L, Msb, KL,) He regarded him, or treated him, with rancour, malevolence, malice, or spite; (Msb;) or with enmity; being so regarded, or treated, by him: (L, Msb, K, KL:) or, as some say, mu$aAHanapN is such reviling, and blaming, upbraiding, or reproaching, reciprocally, as does not amount to fighting one another; from $aHonaA='u meaning “ enmity. ” (L.) : see 1. ― -b2- Also, (K,) inf. n. A_i$oHaAnN, (L,) He sheathed the sword: (L, * K:) and he drew the sword: thus having two contr. significations. (K.) -A2- Also, (S, L, K,) inf. n. as above, (S, L,) He (a boy, or child, S, L, and, as some say, a man, L) was ready, or about, to weep: (S, L, K:) or his eyes watered at the approach of weeping (L.) ― -b2- And A$Hn lahu bisahomK He prepared himself to shoot him, or to shoot at him, with an arrow. (K.) The regarding, or treating, one another [with rancour, malevolence, malice, or spite; (see 1, last sentence; and 3;) or] with enmity. (L.) [thus written, with fet-h to the $, but I incline to think that it is correctly ↓ $iHonapN,] The contents of a ship, that fill it. (L.) : see what next precedes. ― -b2- [Also] A body of men sufficing for the guarding, controlling, or firm holding, of a province, or city, on the part of the Sultán. (Az, L, K. *) And (K) A troop of horsemen keeping post (S, L, K) in a country or town. (S, L.) IB says that the vulgar usage of this word as syn. with A^amiyrN [i. e. A commander or commandant, &c., being used app. only in post-classical times, from the Pers. $aHonaho, meaning in Pers., and hence in Arabic also, a viceroy, prefect, chief of the police, or the like,] is a mistake. (L.) ― -b3- And The quantity of fodder appointed to beasts as sufficing them for a day and a night. (Az, L, K.) -A2- See also what next follows. Rancour, malevolence, malice, or spite: (L:) or vehement hatred: (Msb:) and enmity; (S, L, Msb, K;) as also ↓ $iHonapN. (S, L, K.) Hence the saying, kaAna bayonahu wabayona A^axiyhi $aHonaA='u i. e. [There was between him and his brother] enmity. (L.) in the following verse, cited by ISd, taA^aT~arona fiY AlmiynaA='i vum~a tarakonahu waqado laj~a mino A^aHomaAlihin~a $uHuwnu may be, accord. to him, an inf. n. of $aHana, or an extr. pl. of $iHonapN: (L:) [but I rather think that it is a pl. of ↓ $aAHinN, like as $uhuwdN is of $aAhidN; and accordingly I would render the verse (which evidently relates to ships) thus: They kept close in the port, then they left it, and laders had persisted in contention by reason of their burdens, i. e. the burdens of the ships, because of the labour that they occasioned.] [act. part. n. of $aHana]: see the next preceding paragraph. ― -b2- See also ma$oHuwnN. -A2- Also A dog going far in pursuit without catching any prey, or game: pl. $awaAHinu. (L.) -A3- And Bearing enmity [or rancour &c. (see 1, last sentence,)] towards another: one says, huwa $aAHinN laka [He is bearing enmity &c. towards thee]. (L.) A ship (fulokN, so in the Kur [xxvi. 119 &c.], S, L, or marokabN, K [in the L, erroneously, rakabN],) Filled [or laded, and completely equipped or furnished: see 1, first sentence]; (S, L, K;) as also ↓ $aAHinN, like kaAtimN in the sense of mukotuwmN, (L, K,) mentioned by Kr. (L.) Becoming angered; or made angry. (K.) [An enemy who regards, or treats, another with rancour, &c., being so regarded, or treated by him: see 3]. (S, L.) Almu$aAHinu as used in a trad. means The schismatic innovator in religion: (L, K:) so says El-Owzá'ee: or the transgressor: (L:) or it means he who has in his heart rancour &c. ($aHonaA=') towards the Companions of the Apostle of God: or he who forsakes the institutes, or rule and usage, of his prophet; who speaks against his people; who sheds their blood. (TA.) $Hw , (K,) or $aHaA faAhu, (Ks, S,) aor. , (Ks, TA,) or , (S,) inf. n. $aHowN, (Ks, S, TA,) said of a man, (TA,) He opened his mouth; (S, K, TA;) as also ↓ A$HY [or app., A$HY faAhu], (K,) and faAhu ↓ $H~Y, inf. n. ta$oHiyapN. (TA.) $aHaA faAhu [meaning as above] is also said of the ass when about to bray. (TA.) And one says of the bit, $aHaA fama Ald~aAb~api [It opened the mouth of the beast]. (TA.) [See also art. $HY.] -A2- And $aHaA fuwhu, (S, K, *) aor. , (S,) inf. n. as above, (TA,) His mouth opened; (S, K;) as also fwh ↓ $H~Y; (TA;) but one should not say A$HY fwh. (IAar, TA.) ― -b2- And $aHaA, inf. n. as above, He stepped, paced, or walked. (TA.) Hence it is related in a trad. of 'Alee, that, having mentioned sedition, or conflict and faction, or the like, he said to 'Ammár, lata$oHuwan~a fiyhaA $aHowFA laA yudorikuka Alr~ajulu Als~ariyEu, meaning Thou shalt assuredly go [or step or pace] quickly, and advance, therein [so that the swift man shall not overtake thee]. (TA.) And it is said that $aHaA fiyhi signifies He went far; and took a wide, or an ample, range; in it. (TA. [See also 5.]) see the preceding paragraph, in two places. see 1, first sentence. , accord. to Aboo-Sa'eed, primarily signifies He took a wide, or an ample, range in anything. (TA. [See also 1, last explanation.]) ― -b2- [Hence,] t$H~Y Ealayhi He spread out, or stretched out, his tongue, [or he gave wide range to his tongue,] respecting him [or against him]. (K.) , (K,) thus with the short A, (TA,) Wide; applied to anything: and ↓ $aHowaA='u, applied to a well, signifies the same: (K:) or the latter, thus applied, wide in the head [or upper part]. (TA.) A step, pace, or single act of stepping or pacing. (S, K.) One says, farasN baEiydu Al$~aHowapi A horse having a far extent of step: (S, TA:) and ragiybu Al$~aHowapi (S in art. rgb) a horse wide of step; that takes a large space of ground with his legs. (TA: but there, Al$~aHowi [which is the inf. n.].) ― -b2- [Hence,] rajulN baEiydu Al$~aHowapi fiY maqaASidihi (tropical:) [A man who strides along in his pursuits]. (TA.) ― -b3- And A_inaA='N waAsiEu Al$~aHowapi i. e. (tropical:) [A vessel wide] in the interior. (TA.) : see the next paragraph. : see $aHFA. ― -b2- Also A she-camel wide of step: and it is said in a trad. that the Prophet had a horse named ↓ Al$HA=', thus related, with medd, [app. Al$~aHaA='u, like AlwasaAEu,] expl. as meaning the wide of step: so says IAth. (TA.) [act. part. n. of 1: fem. $aAHiyapN; pl. of the latter $awaAHK and $aAHiyaAtN]. One says, jaA='ati Alxayolu $awaAHiYa The horses came opening their mouths: (S, A, K, * TA:) and so A^aqobalati Alxayolu $aAHiyaAtK. (M, TA.) ― -b2- And jaA='anaA $aAHiyFA He came to us stepping along. (TA.) ― -b3- And (assumed tropical:) He came to us without any want. (TA.) ― -b4- Al$~awaAHiY is applied by the vulgar to The large pieces of wood resembling columns: but [SM says,] I have not seen any mention thereof in the [classical] language. (TA.) $HY , like raDiYa, inf. n. $aHoYN, is said by ISd and in the K to be a dial. var. of $aHaA, inf. n. $aHowN, i. e., as ISd says, meaning He opened his mouth; but the latter, he says, is the better known: this, however, requires consideration: for it is said in the Tekmileh that $aHaY fulaAnN, aor. ya$oHaY, inf. n. $aHoYN, is a dial. var. of [$aHaA, aor.] ya$oHuw, inf. n. $aHowN, on the authority of Lth. (TA.) $xb , (Mgh, TA,) aor. [and ], inf. n. $axobN, said of milk, (Mgh,) and of anything, It flowed. (Mgh, TA.) And $axabotuhu I made it to flow. (Mgh.) You say, $axaba All~abanu, aor. and , (S, O, CK,) inf. n. $axobN, (S, O,) The milk flowed in an extended stream from the udder when milked; (S, O, CK;) and (assumed tropical:) in like manner one says of blood: (O:) or $axaba All~abana, aor. and , he made the milk to flow in a continuous stream from the udder (K accord. to the TA [and accord. to the context in the K, in which it is immediately added faA@no$axaba, showing that ↓ An$xb has the former of these two significations as quasi-pass. of $axaba, and the like is said in the A,]) between the vessel and the teat. (TA.) Hence, i. e. from $axaba All~abanu, the saying of ElKumeyt, wawaHowaHa fiY HiDoni AlfataApi DajiyEuhaA walamo yaku fiY Aln~ukodi AlmaqaAliyti ma$oxabu [And he who lay upon his side with her, or her bedfellow, breathed audibly, by reason of the cold, in the bosom of the young woman, and there was not, among the she-camels that had no young ones living, and that should therefore abound with milk, because not suckling, any flowing of milk in a continuous, or an extended, stream, or any time, or place, thereof, for ma$oxabN may be, agreeably with a general rule, an inf. n. or a n. of time or of place]. (S.) And some expl. $axobN as signifying The sounding, or sound, of milk when it is being drawn from the udder. (TA.) One says also, $axabato A^awodaAju Alqatiyli damFA i. e. (tropical:) [The external jugular veins of the slain person] streamed, or flowed with blood: (Msb, TA: * [and the like is said in the Mgh:]) and $axabotuhu A^anaA (assumed tropical:) [I made it to stream, or flow]: the verb being intrans. and trans. (Msb.) And huwa ya$oxubu damFA (assumed tropical:) He, or it, flows [or streams] with blood; the last word being in the accus. case as a specificative: and be, or it, pours forth, or makes to flow [or stream], blood; the last word, when this is the meaning, being in the accus. case as an objective complement: but the former is that which is commonly known. (Mgh.) And $axabato yadaAhu Hat~aY maAta (assumed tropical:) [His hands flowed, or streamed, with blood, until he died: or poured forth blood, &c.]: said, in a trad., of one whose knuckles, or finger-joints, were cut. (TA.) ↓ An$xb, also, is said of blood [as meaning (assumed tropical:) It flowed, or streamed]. (TA.) And damFA ↓ An$xb, said of a vein, means (assumed tropical:) It flowed, or streamed, with blood. (S, K, TA.) And it is said in a trad. respecting the HawoD [or pool (of the Apostle)], ya$oxuabu fiyhi miyzaAbaAni mina Aljan~api (assumed tropical:) [Two spouts will pour forth into it from Paradise]. (TA.) And one says, $axabotu All~iqaAHa I milked the milch camels. (A, TA.) ― -b2- And mar~a ya$oxabu fiY AlA^aroDi (assumed tropical:) He went, or passed by, (O,) or ran, (El-Fáïk, TA,) swiftly [in the land, or upon the ground]. (El-Fáïk, O, TA.) see the preceding paragraph, in three places. : see the next paragraph. ― -b2- Also (assumed tropical:) Blood. (K.) Milk coming forth, (A,) or milk that has come forth, (K,) from the udder, (A, K,) when drawn therefrom; (TA;) and so ↓ $axobN; (A, K;) which is also an inf. n.; (TA;) or this latter is an inf. n., (S, O,) and the former [is a subst. properly so called, and] signifies an extended stream of milk, (S, A, O,) like a thread, or string, (A,) when it is drawn from the udder; (S, A, O;) of the measure fuEolN in the sense of the measure mafoEuwlN: (A:) or the milk that comes forth from beneath the hand of the milker at each squeeze of the udder of the ewe or she-goat. (TA.) It is said in a prov., $uxobN fiY AlA_inaA='i wa$uxobN fiY AlA^aroDi, (S, Meyd, A, O,) i. e. One extended stream of milk from the udder into the vessel, and one &c. upon the ground: (Meyd:) applied to him who hits the mark one time and misses another time (S, Meyd, A, O) in what he says; or says right one time and wrong another time. (Meyd.) And in another prov., $uxobN TamaHa An extended stream of milk from the udder that has fallen upon the ground so as to be unprofitable; for such is the meaning of TamaHa in this case: applied to a man who has made a slip, or mistake: or it means a good hap that has escaped one's opportunity to avail himself of it. (Meyd.) See also the next paragraph. A single stream of milk from the udder; (A, K;) pl. $ixaAbN [q. v.]: (K;) or it signifies, (K,) or so ↓ $uxobN, (TA,) an extended stream of milk (K, TA) when it is drawn (TA) from the udder, streaming continuously (K, TA) between the vessel and the teat. (TA.) Milk when it is drawn from the udder: (A, K: [in which latter it is also said to be pl. of $uxobapN:]) of the dial. of El-Yemen. (TA.) (assumed tropical:) [An external jugular vein] cut so that its blood has flowed, or streamed, forth. (TA.) The sound of the streaming of milk. (S, O, K.) ― -b2- [And it seems to be used as an epithet; for it is added that] one says, A_in~ahaA laA^u$oxuwbu AlA^aHaAliyli [app. meaning Verily she is one whereof the orifices of the teats produce a sound by the streaming of the milk]. (S, O.) : see the verse in the first paragraph. $xt , (S, K,) aor. , inf. n. $uxuwtapN, (K,) said of a man, (S,) [and app., in like manner, of anything,] He [or it] was, or became, thin, or slender, (S, L, K,) lean, and lank in the belly, not in consequence of emaciation. (L, K.) The bringing, conveying, or causing to come; syn. A_ibolaAgN. (K.) One says, $x~thu A_ilayohi He brought it, &c., to him. (TK.) and ↓ $axiytN, (S, A, K,) the former also pronounced ↓ $axatN, (K, TA,) by some, (TA,) applied to a man, (S,) Thin, or slender, (S, A, L, K,) lean, and lank in the belly, not in consequence of emaciation: (A, L, K:) slender in the body: fem. of the first with p: (TA:) pl. $ixaAtN: (S, A, K:) or $axotN signifies thin, or slender, as applied to anything: thus it is applied to him who is thin, or slender, in the neck, and in the legs: one says, [of a beast,] A_in~ah la$axotu AljuzaArapi Verily he is thin, or slender, in the legs: (TA:) and qawaAy^imuhu $ixaAtN His legs are thin, or slender: (A:) and HaTabN $axotN Slender firewood. (TA.) ― -b2- [Hence,] A_in~ahu la$axotu AlEaTaA='i (assumed tropical:) Verily he is one who gives little. (TA.) And zayodN $axotu Alxuluqi (tropical:) Zeyd is low, ignoble, or mean, in natural disposition. (A, TA.) ― -b3- Some say that it is arabicized, from the Pers. saxot. (TA.) : see the next preceding paragraph. : see $axotN: ― -b2- and also what here follows. and ↓ $axytN and $ixotiytN Dust (gubaArN) rising, or spreading, or diffusing itself. (K.) : see what next precedes. $xr , aor. , inf. n. $axiyrN (S, K) and $axorN, (K,) He raised his voice, with snorting; said of an ass: (S:) he uttered a sound from the fauces: or from the nose: (K:) or from the mouth, without the nose: (TA:) he (a horse) neighed: (K:) or uttered a sound after neighing: (TA:) or uttered a sound from his mouth, (K, TA,) without the nose: (TA:) As says that among the sounds made by horses are those termed $axiyrN and naxiyrN and kariyrN; the first of which is from the mouth; the second, from the nostrils; and the third, from the chest: some say that $axara is like naxara [he snorted]. (TA.) The first period or stage of youth; (K, TA;) and the sharpness thereof; like $aroxN. (TA.) ― -b2- The part, of a raHol [or camel's saddle], that is between the qaAdimap and the A=xirap, (O, K, TA,) which are the kar~aAni: (TA:) [said to be] also called the $arox, [which is an evident mistake, perhaps originating from its having been said that $axorN and $aroxN are syn., meaning in another sense, mentioned above,] (O, TA,) and the $ajor [q. v.]: (TA:) or the space between the upper part of the two extremities [at the fore part and hind part] of the [saddle called] qatab. (JK.) ― -b3- And The chink of the buttocks. (JK, O. [In the K, for wa$axoru AlAisoti $aq~uhaA, the reading in the JK and O, is put wa$axara AlAisota $aq~ahaA.]) That utters much, or often, the sound termed naxiyr: (K:) or, as in some copies of the K [and in the O], $axiyr: (TA:) [see naxara and $axara:] applied to an ass in this sense, (O,) or as signifying vociferous. (TA.) $xs , aor. , (K,) inf. n. $axosN, (S, A, O, K,) It was, or became, conflicting, incongruous, or dissimilar, in its several parts; $axosN being syn. with AiDoTiraAbN and AixotilaAfN [here used in the same, or nearly the same, sense]. (S, A, O, K.) ― -b2- Also, (K,) inf. n. as above; (Lth, O, K;) or ↓ $Axs; (so says Lth, TA; and so in a copy of the A;) and ↓ t$Axs; (O, K;) said of an ass, (Lth, A, O, K,) He opened his mouth on the occasion of gaping (Lth, O, K) and smelling the urine of a she-ass: (Lth, O:) or he opened his mouth, raising his head, after smelling the dung. (A.) It is said that the primary signification of Al$~axosu is The opening of the mouth to gape. (Ham p. 196.) , said of time, It caused his teeth to become incongruous; (ISk, A, O;) some of them being long and some of them being broken: (ISk, O:) this is the case in extreme old age: (A, TA:) $ixaAsN and mu$aAxasapN, [as inf. ns. of the pass. verb,] in relation to the teeth, signify their being in such a condition that some of them incline and some of them have fallen out: (JK, TA: *) one says, [$uwxisa faAhu, or $uwxisato A^asonaAnuhu, and] fuwhu ↓ t$Axs, (A,) or t$Axst A^asonaAnuhu, (S, O, K,) His teeth became incongruous, (S, A, O, K,) and some of them inclined and some of them fell out, (S, O, K,) by reason of extreme old age. (S, A, * O, K.) ― -b2- $Axs AlS~adoEa, said of the repairer of a wooden bowl, He made the crack of the bowl to incline, so that it remained not closed up. (O, K.) -A2- See also 1. (assumed tropical:) He showed a sour, a crabbed, or an austere, face, (Aboo-Sa'eed, O, K,) lahu to him, (Aboo-Sa'eed, TA,) fiY AlmanoTiqi in speech; as also A$xS. (Aboo-Sa'eed, O, TA.) ― -b2- And A$xshu, (O, K,) and A$xs bihi, (TA,) (assumed tropical:) He spoke evil of him behind his back, or in his absence, or otherwise, with truth, or though it might be with truth; syn. AigotaAbahu; (O, K, TA;) as also A$xS bh. (TA.) : see 1: and 3. ― -b2- It (a crack in a wooden bowl) was made by the repairer to incline, so that it remained not closed up. (TA.) ― -b3- It, said of the upper part of a man's skull, (i. e. said of his qiHof, IDrd, O,) or said of his head, (K,) became severed in twain, in consequence of a blow: (IDrd, O, K:) or said of the two [lateral] bones of his head (qiHofaA raA^osihi), meaning tdAnyA wAxtlfA; [but the former of these two verbs is app. a mistranscription for tabaAyanaA; and the meaning, they became separated, each from the other, and not fitting together:] and it is sometimes said of the thumb; and of a vessel. (TA.) ― -b4- t$Axs Alqawomu (assumed tropical:) The people, or party, became distant, or remote, one from another. (JK.) ― -b5- t$Axs A^amoru Alqawomi (assumed tropical:) The state of affairs of the people, or party, became divided, (O, K, * TA, *) and conflicting, or inconsistent. (TA.) And t$Axs maA bayona Alqawomi (assumed tropical:) The state between the people, or party, became bad, or corrupt. (ISk, S, O, K. *) (assumed tropical:) An affair, or a state of affairs, (A^amorN,) disorganized, disordered, or unsettled; syn. mutafar~iqN. (K.) ― -b2- (assumed tropical:) Speech in which is a sour, a crabbed, or an austere, look: (JK: [like $axiySN:]) or (tropical:) incongruous, or discordant, speech; (O, K, TA;) as also ↓ muta$aAxisN, (A 'Obeyd, TA, in art. $xS,) and muta$aAxiSN. (K ibid.) ― -b3- [A man] adverse to that which he is commanded to do. (TA.) : see the next preceding paragraph. $xS , (S, A, Msb, K,) aor. , (A, Msb, K,) inf. n. $uxuwSN, (S, Msb, K,) He, or it, rose; or became raised, or elevated. (S, A, Msb, K.) ― -b2- [Hence,] It (a star) rose. (K.) And $axaSa lahu $axoSN [A figure seen from a distance rose to his view]. (TA in art. zwl.) ― -b3- $axaSa baSaruhu (S, Mgh, Msb, K, [in some copies of the K, baSarahu, but this occurs afterwards in that work,]) is said when a man opens his eyes and then does not move his eyelids; [and signifies (tropical:) His eyes, or lit., his eye, became fixedly open:] (S, K: *) or it signifies his eye became raised: (Msb:) or his sight became stretched and raised. (Mgh.) [See the Kur xiv. 43, and xxi. 97.] You say, $axaSa A_ilayoka baSariY (tropical:) [My eye, or eyes, became fixedly open, or raised, or my sight became stretched and raised, towards thee]. (A.) And $axaSa baSaru Almay~iti, (A,) inf. n. as above, (IAth,) (tropical:) [The eye, or eyes, of the dying man became fixedly open: or] the eyelids of the dying man became raised upwards, and he looked intently, and became disquieted, or disturbed. (IAth.) ― -b4- saxaSati Alkalimapu mina Alfami (assumed tropical:) The word, or sentence, rose [from the mouth] towards the palate: this is sometimes natural: i. e., one's raising his voice, and not being able to lower it. (K.) ― -b5- $axaSa Als~ahomu (inf. n. as above, Msb,) (tropical:) The arrow rose [so as to deviate] from the butt, or object of aim: (K:) or the arrow passed beyond the butt, or object of aim, going above it: (A, Msb:) or rose in the sky. (ISh.) ― -b6- $axaSa (aor. as above, Msb, and so the inf. n., S, Msb,) also signifies He went, or went away, from one town or country to another: (S, A, K:) or he went forth from one place to another, (Msb,) or from his place of alighting or abiding: (TA:) or [so accord. to the TA, but in the K “ and ”] he journeyed upwards. (K, TA.) You say also, $axaSa mino qawomihi He went forth from his people: and $axaSa A_ilayohimo he returned to them. (TA.) ― -b7- Also, (M, K,) aor. and inf. n. as above, (M,) It (a thing) rose; or swelled; or became swollen: (M:) it (a wound) rose, and became swollen: (M, K:) [it was, or became, protuberant, or prominent.] -A2- $axaSa baSarahu, (Msb, K, TA,) or $axaSa bibaSarihi, (Mgh,) or both, (TA, [in which it is said to be tropical,]) and $axaSa bibaSarihi A_ilaY Als~amaA='i, (Msb,) or $axaSa [alone], (so in a copy of the A, [in which it is mentioned among proper expressions,]) (assumed tropical:) He raised his eye, or sight, (K, TA,) towards the sky, and did not move his eyelids; said of a dying man: (TA:) or he stretched and raised his sight: (Mgh:) or he opened his eyes, (A, Msb,) and did not move his eyelids, (A,) or [looking fixedly,] not moving his eyelids. (Msb.) ― -b2- ya$oxaSu biSawotihi falaA yaqodiru EalaY xafoDihi (assumed tropical:) [He raises his voice, and is not able to lower it]. (K.) ― -b3- $uxiSa bihi, (S, K,) coordinate to EuniYa, (K,) or $uxiSa [alone], (so in a copy of the A,) or $axiSa bihi A^amorN, coordinate to taEiba, inf. n. $axaSN, (Msb,) (tropical:) [He was disquieted by a thing that happened to him: or] a thing that disquieted him happened to him: (S, A, K:) or a thing happened to him and disquieted him: (Msb:) as though he were raised from the ground by reason of his disquietude. (TA.) [See also 4.] -A3- $axuSa, aor. , (S, K,) inf. n. $axaASapN, or this is a simple subst., [for] ISd says, I have not heard a verb of which it may be the inf. n., (TA,) [if used, signifying] He (a man, S) was, or became, big, bulky, or corpulent. (S, K.) , (A,) inf. n. ta$oxiySN. (TA,) (tropical:) He individuated the thing; syn. Eay~anahu. (A, TA.) [From $axoSN, q. v.] [He made him, or it, to rise, or become raised or elevated]. You say, A$xS nafosahu [He raised himself; or drew, or stretched, himself up]. (S and K in art. Elb.) ― -b2- A$xS bisahomihi (tropical:) He made his arrow to pass beyond the butt, or object of aim, going above it. (A.) ― -b3- And A$xShu He made him to go, or go away, from one town or country to another: (S:) or to go forth from one place to another: (A, * Msb:) or to go, or journey: (A in art. syr:) or to journey upwards. (TA.) ― -b4- (tropical:) He disquieted him, (K, TA,) so that he went away from a place. (TA.) [See also 1.] -A2- A$xS (tropical:) His (an archer's) arrow passed beyond the butt, or object of aim, (S, A, Msb, K,) going above it. (S, A, Msb.) -A3- The time of his journeying, going away, or departing, came, or arrived. (S, K, TA.) -A4- A$xS A_ilayohi (tropical:) He showed him a sour, a crabbed, or an austere, face, or countenance; looked at him in a sour, a crabbed, or an austere, manner; (A, TA;) or so A$xS lahu, (TA in art. $xs,) fiY AlmanoTiqi in speech; as also A$xs. (Aboo Sa'eed, O and TA in art. $xs.) ― -b2- A$xS bifulaAnK (tropical:) He spoke evil of such a one behind his back, or in his absence, or otherwise, with truth, or though it might be with truth; syn. AigotaAbahu; (Yaakoob on the authority of AO, S, A, K;) as also A$xs. (AO, Yaakoob, S.) [quasi-pass. of 2; (assumed tropical:) It was, or became, individuated; it, or he, had, or assumed, the quality of individuality or personality; syn. taEay~ana]. The body, or bodily or corporeal form or figure or substance, (sawaAd,) of a man, (S, A, Msb, K,) or some other object or thing, (S, A, K,) which one sees from a distance: (S, A, Msb, K:) applying in common to what is termed juv~apN and what is termed TalalN, in relation to a man; i. e., in relation to a man sitting or sleeping [or lying down], and in relation to a man standing erect: (Msb, voce juv~apN:) or it is applied only to a body, or material substance, composed, [not simple,] and having height: (El-Khattábee, Msb, TA:) or any body, or material thing or substance, [that is somewhat high, and conspicuous, or] having height and appearance: (IAth, TA:) pl. (of pauc., S) A^a$oxuSN (S, K) and (of mult., S) A^a$oxaASN [which is properly another pl. of pauc.] and $uxuwSN (S, A, K) and $ixaASN. (TA.) ― -b2- Then used as signifying (assumed tropical:) A man himself; a man's self, or person; his *aAt; (Msb;) [i. e.,] a person; a being; an individual; syn. nafosN [also syn. with *aAtN]; (L, TA;) as in the following verse of 'Amr Ibn-Rabee'ah, cited by Sb: fakaAna mijan~iY duwna mano kunotu A^at~aqiY valaAvu $uxuwSK kaAEibaAni wamuEoSiru (assumed tropical:) [And three persons, namely, two girls whose breasts were beginning to swell and one who had attained the age of puberty, were my shield against such as I was fearing]: meaning valaAvapu A^anofusK: (L:) [the poet making the word in question fem. because it relates here to females: but] Rubeh is related to have said valaAvapu A^a$oxuSK, meaning, of women. (M, voce nafosN.) A $axoS [meaning a person] ceases to be a $xS by its being divided; whereas, when a jisom is divided, no part of it ceases to be a jsm. (Er-Rághib, TA in art. jsm.) It is said in a trad., laA $axoSa A^agoyaru mina A@ll~`hi (tropical:) [There is not any being more jealous than God]; $xS being here metaphorically used for *aAt: or the meaning is, a person ($xS) should not be more jealous than God: but accord. to one relation, the words are laA $aYo'a A^agoyaru mina A@ll~`hi [which has the first of the two meanings mentioned above]. (IAth, TA.) [It is also used in a pl. sense: see a verse of Ziyád el-Aajam in art. AlY.] Big, bulky, or corpulent: (S, K, TA:) or great in $axoS [or person] and make: (TA:) applied to a man: (S:) fem. with p; (S, A, K;) applied to a woman. (S, A.) ― -b2- A lord, master, chief, man of rank or quality, or a personage. (AZ, K.) ― -b3- manoTiqN $axiySN (tropical:) Sour, crabbed, or austere, speech. (Ibn-'Abbád, A, K. [See also $axiysN.]) Bigness, bulkiness, or corpulence: or greatness of $axoS [or person] and make. (TA.) [Said to be a subst.: but see $axuSa.] [part. n. of the intrans. verb $axaSa]. [Hence,] baSarN $aAxiSN (tropical:) [An eye fixedly open: or raised: or sight stretched and raised: see 1]: you say, samiEotu biquduwmika faqalobiY bayona janaAHaY~a raAqiSN wabaSariY taHota HijaAjiY $aAxiSN (tropical:) [I have heard of thy coming, and my heart is throbbing between my two sides, and my eye beneath my bone of the eyebrow fixedly open, &c.]. (A, TA.) With the pl., A^aboSaArN, you say $aAxiSapN, (A, Msb, TA,) and $awaAxiSu, (A, TA,) or $uxuwSN [like $uhuwdN as pl. of $aAhidN; if not an inf. n., as which it may be applied, in the place of an epithet, to a pl. subst.]. (Msb.) ― -b2- sahomN $aAxiSN (tropical:) An arrow passing beyond the butt, or object of aim, going above it. (S, A.) You say, rumiYa biAl$~aAxiSaAti (tropical:) [He was shot at with arrows which passed beyond him, going above him: perhaps doubly tropical, meaning he was assailed with invectives which did not harm him]. (A.) ― -b3- $aAxiSN also signifies A man prosecuting war [during three or more days together,] not on alternate days: and of such it is said in a trad., that he may shorten prayer. (TA.) -A2- $aAxiSN as the act. part. n. of the trans. verb, [for $aAxiSN baSarahu,] (Msb,) (assumed tropical:) [A man raising his eye, or sight, and looking fixedly; as does a dying man: or stretching and raising his sight: (see 1:) or] a man opening his eyes and not moving his eyelids. (S, * Msb.) [ , as though signifying The place of a $axoS used in the sense of Suwrapi: accord. to modern usage sing. of] ma$aAxiSu deenárs [or pieces of gold] figured [or stamped with effigies]. (TA.) (tropical:) A thing individuated. (A, TA.) Discordant; (A'Obeyd, K;) applied to language, or speech; (A'Obeyd, TA;) and to a thing, or an affair; (TA;) and muta$aAxisN signifies the same. (A'Obeyd, TA.) $d , as an intrans. verb, aor. , inf. n. $id~apN: see 8; and see also $id~apN. ― -b2- [Hence,] la$ad~a maA is an expression used in the same sense as laEaz~a maA (A and K in art. Ez) and laHaq~a maA: (A and TA in that art.:) [and in like manner without the l: thus] one says, $ad~a maA A^an~aka *aAhibN, meaning Haq~a A^an~aka *aAhibN [i. e. It is distressing, or it distresses me, that thou art going away]: and if you please, you may consider $ad~a as similar to niEoma; as when you say, niEoma AlEamalu A^an~aka taquwlu AlHaq~a [Excellent, or most excellent, is the deed, thy saying the truth]. (Sb, TA.) [And it is also used to render intensive a verb following it; as in the saying, la$ad~a maA A^abogaDaniY Much indeed, or greatly indeed, did he hate me.] ― -b3- $ad~a Ealayohi, aor. (S, L) and , (L,) inf. n. $ad~N (S, L) and $uduwdN, (L,) He charged, or made an assault or attack, upon him, in war, or battle. (S, L.) You say, $ad~a EalaY AlEaduw~i $ad~apF waAHidapF, and $ad~aAtK kaviyrapF, He made one charge, or assault, or attack, upon the enemy, and many charges, &c. (L.) And $ad~a EalaY qironihi bisik~iynK, or biEaSFA, He made an assault, or attack, upon his adversary, with a knife, or with a staff; as also Ealayohi ↓ A$td~. (Mgh.) And $ad~a Al*~iy^obu EalaY Alganami The wolf asaulted, or attacked, the sheep or goats. (L.) In the phrase, $ad~uwA AlA_igaArapa, the meaning is $ad~uwA liloA_igaArapi [They made a charge for the purpose of a sudden attack upon an enemy, or a predatory incursion]; and therefore AlAgArp is put in the accus. case, not as an objective complement. (Ham p. 8.) ― -b4- $ad~a, (S,) aor. and , (TK,) inf. n. $ad~N, (S, L, K,) also signifies He ran; (S, L, * K; *) and so ↓ A$td~. (S, L, K.) rub~a $ad~K fiY Alkurozi [Many a run is in the sack] is a prov., originating from the fact that a man riding a pregnant mare was pursued by an enemy, and she cast her foal, which ran with its mother, whereupon the horseman alighted, and carried it off in a sack; and the enemy overtook him, and said to him, “Throw to me the foal;” and he replied in these words, meaning that the foal was of generous race: it is applied to him whose internal, or intrinsic, qualities are commended. (Meyd.) And one says, $ad~a fiY AlEadowi, (A, Mgh, L,) inf. n. $ad~N; (L;) and ↓ A$td~; (A, Mgh, L;) He hastened, or was quick, in running: (Mgh, L:) and $ad~a AlA_iHoDaAra [meaning the same]. (S in art. Afr.) ― -b5- $ad~a Aln~ahaAru, (S, L,) and AlD~uHaY, (L,) inf. n. $ad~N; (L, K; but in the latter, Aln~aAr is erroneously put for Aln~ahaAr; TA;) and ↓ A$td~; (L;) The day, and the morning, became advanced, the sun being high. (S, * L, K. *) [See also $ad~N below.] -A2- $ad~ahu, aor. (S, A, L, Msb) and , the latter anomalous, for the aor. of a trans. verb of this class, of the measure faEala, should be only, and that of an intrans. verb of the same class and measure should be , and this is the only instance, or almost the only one, of its kind, with both of these forms of aor., except Eal~a [and bat~a] and nam~a AlHadiyva, but there is one trans. verb of the same class having the latter form of aor. only, namely, Hab~a, (Fr, S, L,) inf. n. $ad~N, (L, Msb, K,) He made it, or rendered it, hard; used in relation to substances and attributes: (L:) he made, or rendered, it, or him, firm, compact, or sound; and strong, powerful, or forcible; vigorous, robust, or sturdy; syn. A^aHokamahu, (L,) and qaw~aAhu; (S, A, L, K; *) as also ↓ $d~dhu, [inf. n. ta$odiydN,] i. e. as syn. with AHkmhu (L) and qw~Ahu: (S, A, L:) he bound, or tied, him, or it, firmly, fast, or strongly; syn. A^awovaqahu: [which may also be meant to convey the signification immediately preceding this last:] (S, L, Msb, K:) and [simply] he tied, bound, or made fast, him, or it; syn. rabaTahu. (S and Msb and K &c. in art. rbT.) One says, $ad~a EaDudahu i. e. He strengthened [his fore arm, or perhaps his upper arm, but the former is app. here meant]. (S, L.) And $ad~a EalaY yadihi He strengthened him, [lit. his arm, or hand,] and aided him. (L.) And $ad~a A@ll~`hu mulokahu, and ↓ $ad~adahu, God strengthened, or may God strengthen, his dominion. (S, L. [See also a similar ex. voce A^azorN.]) And $ad~a AlEuqodapa [He tied firmly or fast or strongly, or he pulled tight, or tightened, the knot], (A, Mgh, Msb,) and AlwavaAqa [the bond]. (Kur xlvii. 4.) [And $ad~a Ald~aAb~apa He bound the saddle on the beast: see an ex. voce daliylN.] $ad~u Alr~iHaAli [lit. The binding of the camels' saddles upon their backs] is a metonymical phrase for (tropical:) the going a journey. (Mgh, Msb.) And $ad~u Almiy^ozari, occurring in a trad., [lit. The binding of the waist-wrapper upon the waist] is a metonymical phrase for (tropical:) the avoiding of women: or the exerting oneself, or employing oneself vigorously or laboriously, in work: or for both of these together. (L.) maA A^amoliku $ad~FA walaA A_iroxaA='F [lit. I possess not power to tighten nor to slacken] means I am not able to do anything. (TA.) [And $ad~ahu also signifies He pressed, compressed, or squeezed, it: and he pulled, or strained, it.] waA@$odudo EalaY quluwbihimo, in the Kur [x. 88], means And put Thou a seal upon their hearts, so that they may not heed admonition, nor be disposed, or directed, to that which is good. (L.) -A3- A^a$ad~u laqado kaAna ka*aA, as also A^a$adu without teshdeed, means A^a$ohadu [q. v.]: (K:) a strange saying. (TA.) see the preceding paragraph, latter half, in two places. ― -b2- $d~dhu, inf. n. ta$odiydN, also signifies He made it, or rendered it, namely, a beating, and anything, hard to be borne, heavy, vehement, violent, intense, severe, strict, rigorous, or excessive; he intensified it, or aggravated it: (L:) ta$odiydN is the contr. of taxofiyfN [in this sense and in other senses here following]. (S.) [Hence, the objective complement being understood,] one says, $d~d Ealayohi, (A, Msb,) which is the contr. of xaf~afa [i. e. of xaf~afa Eanohu; thus meaning He rendered his burden, suffering, distress, uneasiness, or the like, hard to be borne, heavy, vehement, violent, intense, severe, strict, rigorous, or excessive; intensified it, or aggravated it; or he pressed hard upon him; treated him with hardness, strictness, severity, or rigour]: (Msb:) and mano $ad~ada $ad~ada A@ll~`hu Ealayohi [Whoso treateth others hardly, God will treat him hardly]. (A. [See also 8.]) ― -b3- [ta$odiydN, as opposed to taxofiyfN, also signifies The characterizing of a letter by a lengthened pronunciation equivalent in grammatical analysis and in prosody to doubling, denoted in writing by the sign called ↓ $ad~ap, i. e. by the sign ~ over that letter; as also tavoqiylN.] ― -b4- See also sad~adahu. , (A, L,) inf. n. mu$aAd~apN and $idaAdN, (L,) He vied with him, contended with him for superiority, or strove to surpass him, in strength, power, or force. (A, L.) [Hence,] mano yu$aAdidi Ald~iyna yagolibohu, (A,) or mano yu$aAd~a h`*aA Ald~iyna bigolibohu, i. e. Whoso contendeth for superiority in strength with this religion, and withstandeth it, or opposeth it, and tasketh himself with religious service beyond his power, it (the religion) will overcome him: a trad. (L.) And lano yu$aAd~a Ald~iyna A^aHadN A_il~aA guliba No one shall contend for superiority in strength with religion, &c. but he will be overcome by the religion. (K, * TA.) ― -b2- See also 5. , (S, A, L, K,) inf. n. A_i$odaAdN, (K,) He, (a man, S, L, K, *) or they, (a company of men, A, L,) had, (A, L,) or had with him, (S, L, K,) [or had with them,] a strong beast, (S, L, K,) or strong beasts. (A, L.) -A2- [maA A^a$ad~a ka*aA How hard, hard to be borne, vehement, violent, intense, or the like, or how great, is such a thing!] He acted, or behaved, with forced hardness, firmness, strength, vigour, hardiness, courage, vehemence, severity, strictness, or rigour; he exerted his strength, force, or energy; strained, or strained himself, or tasked himself severely; syn. taSal~aba; (A and TA in art. Slb;) and jahada nafosahu; (L;) [fiY Al$~aYo'i in the thing; as also fiyhi ↓ $aAd~a; for] Almu$aAd~apu fiY Al$~aYo'i and Alt~a$ad~udu fiyhi signify the same: (S, L, K: * [see an ex. of t$d~d in the first paragraph of art. jld:]) [and] both of these phrases signify the showing hardness, &c., in the thing. (PS.) You say also t$d~d liloA^amori He applied himself with hardness, firmness, vigour, hardiness, severity, or rigour, to the affair. (MA.) And ta$ad~adati Alqayonapu The slavesongstress strained herself, or tasked herself severely, in raising her voice in singing. (L.) ― -b2- Also He (a man) was, or became, hard, or difficult: you say, saA^alonaA fulaAnFA HaAjapF fata$ad~ada EalayonaA [We asked of such a one a thing wanted, and he was hard, or difficult, to us]. (TA in art. wEr.) ― -b3- And He was, or became, niggardly, tenacious, or avaricious. (MA, KL.) [They vied, contended for superiority, or strove to surpass one another, in strength, power, or force: see 3]. (TA in art. Hms: there coupled with AiqotataluwA.) ― -b2- See also the next paragraph. ; (S, A, L, Msb;) and ↓ $ad~a, aor , (L, Msb,) the only form of its aor., (L,) inf. n. $id~apN, (S, Msb,) whence the former verb; (S;) and ↓ t$Ad~; (L;) It was, or became, hard, (L, and MA and KL and PS in explanation of the first,) said of a substance and of an attribute: (L:) it, or he, was, or became, firm, compact, or sound; (L &c. as above;) strong, powerful, or forcible; vigorous, robust, or sturdy; (L, and A and MA and KL in explanation of the first, and Msb in explanation of the second:) [also it was, or became, bound, or tied, firmly, fast, or strongly:] and the first of these verbs, [and the second also,] it was, or became, hard to be borne, heavy, vehement, violent, intense, pressing, severe, strict, rigorous, tight, strait or difficult, distressing or distressful, afflictive, calamitous, or adverse. (MA, L, KL.) It is said in a trad., laA tabiyEuwA AlHab~a Hat~aY ya$otad~a i. e. [Ye shall not sell grain] until it becomes hard, or firm, or strong. (L.) And you say, A$td~t AlEuqodapu [The knot became tied firmly, fast, or strongly; or became tight]. (A, Mgh, Msb.) And A$td~ Alz~amanu Ealayohimo The time, or fortune, became hard upon them; or severe, rigorous, distressful, afflictive, calamitous, or adverse, to them. (L. [See also 2.]) And A$td~ bihi AlA^amoru [The affair, or event, distressed, or afflicted, him; like A$td~ Ealayohi]. (L in art. jd, &c.) ― -b2- See also 1, former half, in four places. an inf. n. of 1 [q. v.]. (S, L, &c.) ― -b2- [Hence,] $ad~u Aln~ahaAri, and $ad~u AlD~uHaY, The time when the day, and the morning, is advanced, the sun being high. (L.) One says, jiy^otuka $ad~a Aln~ahaAri, and $ad~a AlD~uHaY, (L, and the like is said in the A,) and fiY $ad~i Aln~ahaAri, and fiY $ad~i AlD~uHaY, (L,) I came to thee in the time when the day, and the morning, was advanced, the sun being high. (A, * L.) [inf. n. of un. of $ad~ahu: as such signifying] A single act [of making, or rendering, hard, firm, compact, or sound; strong, powerful, or forcible: and] of binding, or tying, firmly, fast, or strongly. (Msb.) ― -b2- See also 2, last sentence but one. -A2- Also [inf. n. of un. of the intrans. verb $ad~a: as such signifying] A single charge or assault or attack in war or battle. (S, A, * Mgh, L, K. *) inf. n. of ↓ $ad~a (L, Msb) as syn. with Ai$otad~a: (L:) [and] a subst. from [i. e. syn. with] Ai$otidaAdN: (K:) The attribute denoted by the epithet $adiydN: (S:) hardness, (A, MA, L,) in substances and in attributes; (L;) firmness, compactness, or soundness; strength, power, or force; vigour, robustness, sturdiness, or hardiness; (MA, L; see A^a$ud~N, which, accord. to some, is a pl. of $id~apN;) courage, bravery, firmness of heart: (L:) niggardliness, tenaciousness, or avarice: (A: [see also 5, last sentence:]) vehemence, violence, intenseness, stress, pressure, severity, strictness, rigour, tightness, straitness or difficulty: (MA:) hardship, rigour of fortune: (MA, L:) famine, dearth, want of victuals; hardness, straitness, or difficulty, of subsistence [&c.]: (L:) trouble, distress, affliction, calamity, or adversity; (MA, L;) as also [↓ $ud~aY, in these as well as in some of the preceding senses, and] ↓ $adiydapN, [rather meaning a hard, or distressing, event, an affliction, or a calamity, and rarely used,] of which, (L,) or of $id~apN, (MA, L,) the pl. is $adaAy^idu, (MA, L,) agreeably with analogy if of $adiydapN, but extr. if of $id~apN: and this pl. also signifies seditions, discords, or dissensions, whereby men are put into a state of commotion: (L:) and the rigours, or pangs, (gamaraAt,) of death: (S and Msb in art. gmr:) accord. to Sb, the pl of $id~apN is $idadN, which, he says, preserves its original form [without idghám] because it does not resemble a verb. (L.) One says, qaAsayotu minohu $id~apF [I endured, from him, hardness, &c.; or from it, hardship, &c.]. (A.) And fulaAnK ↓ xfotu $ud~aY meaning $id~atahu [i. e. I feared the hardness, &c., of such a one]: so says AZ: and he cites this verse: ↓ faA_in~iY laA A^aliynu liqawoli $ud~aY mina AlHadiydi ↓ walawo kaAnato A^a$ad~a [And, or for, I will not become gentle for a hard saying, (lit. a saying of hardness,) though it should be harder than iron]. (L.) And A^aSaAbatoniY ↓ $ud~aY meaning $id~apN [i. e. Hardship, &c., befell me]. (AZ, S.) [And $id~apN also signifies A strong, an intense, or a great, degree of any quality &c.] : see the next preceding paragraph, in four places. Possessing the quality of $id~ap: (S, L:) i. e. hard; applied to a substance and to an attribute: firm, compact, or sound: (L:) strong, powerful, forceful; vigorous, robust, sturdy, or hardy; (A, Mgh, L, Msb;) applied to a thing, (Msb,) and to a man; (A, Mgh, L;) as also $adiydu AlquwaY: (Mgh:) pl., applied to men, A^a$id~aA='u and [applied to things and men] $idaAdN (A, L) and $ududN, (Sb, L,) which last preserves its original form [without idghám] because not resembling a verb: (L:) also courageous, brave, firm of heart: (L, K: *) and niggardly, tenacious, or avaricious; (A, L, Msb, K;) as also ↓ muta$ad~idN: (S, A, L, K:) and [as is implied by the first explanation above, and shown by frequent usage,] vehement, violent, intense, pressing, severe, strict, rigorous, tight, strait or difficult, hard as meaning hard to be borne, troublesome, distressing or distressful, afflictive, calamitous, or adverse. (L, KL, PS, &c.) You say, huwa $adiydN EalaY qawomihi [He is hard, or severe, or rigorous, to his people]. (A.) [And $adiydN EalaY ka*aA Niggardly, tenacious, or avaricious, of such a thing.] Aboo-Dhu-eyb says, using $adiyd in the sense of $aHiyH, HadaronaAhu biAlA^avowaAbi fiY qaEori huw~apK $adiydK EalaY maA Dum~a fiY All~aHodi juwluhaA [We lowered him, with the grave-clothes, into the bottom of a cavity in the ground, the sides whereof were tenacious of what was comprised in the lateral hollow which was the place of the corpse]. (L.) And the words of the Kur [c. 8], waA_in~ahu liHub~i Alxayori la$adiydN, accord. to Zj, mean And verily, on account of the love of wealth, he is niggardly, or tenacious, or avaricious. (L.) $adiydu AlEayoni applied to a man, and $adiyodapu jafoni AlEayoni metaphorically applied by a poet to a she-camel, mean Whom sleep does not overcome. (L.) And Al$~adiydu means The lion; (K;) because of his strength and hardiness. (TA.) [$adiyd with a subst. or an inf. n. following it in the gen. case, the latter having the article Al prefixed to it, or being prefixed to another noun in the gen. case, supplies the place of an intensive epithet; as in $adiydu Als~awaAdi Intensely, or very, black; and $adiydu AlgaDabi Vehemently, or exceedingly, or very, angry; and] misokN $adiydu Alr~aAy^iHapi Strong-smelling musk; (L;) [and rajulN $adiydu bayaADi AlEayoni A man intensely white in the eye.] ― -b2- AlHuruwfu Al$~adiydapu [The strong letters] are those letters which, in a state of quiescence, prevent the current of the voice in their utterance; namely A^, b, t, j, d, T, q, and k; (TA;) the letters comprised in the words A^ajadota Tabaqaka. (K.) [as a subst. from $adiydN, rendered such by the affix p]: see $id~apN. [Possessing the quality of $id~ap, in a greater, and in the greatest, degree; i. e. more, and most, hard, &c.]. See an ex. in a verse cited voce $id~apN. Halabota biAls~aAEidi AlA^a$ad~i, or HalabotuhaA Alx, is a prov., expl. in art. Hlb. And baqiYa A^a$ad~uhu. [The hardest part of it has remained] is another prov., applied to him who attains a part of that which he wants, and is unable to attain the completion thereof. (TA. [See also Freytag's “ Arab. Prov., ” i. 169.]) [With an indeterminate subst. or inf. n. following it in the accus. case, it supplies the place of a simple epithet denoting the comparative and superlative degrees; as in A^a$ad~u sawaAdFA More, and most, black; and A^a$ad~u gaDabFA More, and most, angry.] ― -b2- A^a$ad~u Aln~ahaAri The time when the day is most advanced, the sun being at the highest. (L. [See $ad~u Aln~ahaAri.]) , (S, A, Mgh, L, K, &c.,) also pronounced A^u$ud~N, (Seer, K,) but the latter form is rare, (TA,) is both masc. and fem., (Zj, TA,) and as used in the Kur it has somewhat different meanings: (Az, TA:) in the phrase Hat~aY yaboluga A^a$ud~ahu, (S, K,) and other phrases in the Kur, (TA,) A^a$ud~ is expl. as meaning The state of strength; (S, Mgh, L, K;) which is from eighteen to thirty years: (S, L, K:) or from about seventeen to forty: (Zj:) or from thirty to forty: (Zj in another place:) or puberty: (Az, Mgh, L:) or firmness, or soundness, of judgment, produced by experience: (L:) or puberty together with such maturity as gives evidence of rectitude of conduct or course of life; (Zj, Az, Mgh, L;) which may be at, or before, the age of eighteen years; accord. to most of the men of science, and among them Esh-Sháfi'ee; (Zj, Az, L;) and the extreme term of which is three and thirty years: (Mgh:) or the age of forty years; as in the Kur xlvi. 14: (L:) A^a$ud~N [originally A^a$odudN] is a sing. having a pl. form, like A=nukN; and these two words are [said to be] the only instances of the kind: (S, K: [but see A=nukN:]) or a pl. having no proper sing., (S, Mgh, K,) like A=saAlN and A^abaAbiylu and EabaAdiydu and ma*aAkiyru: (S:) or its sing. is ↓ $id~apN, (AHeyth, S, Mgh, K,) accord. to Sb; and this is good with respect to the meaning, because one says, balaga AlgulaAmu $id~atahu; (S;) but fiEolapN does not form a pl. of the measure A^afoEulN; (S, K;) for as to A^anoEumN, (S,) which is said by AHeyth to be pl. of niEomapN, (TA,) [and respecting which Mtr says that] A^a$ud~N is said to be pl. of $id~apN like as A^anoEumN is of niEomapN, formed by regarding the p as elided, (Mgh, [and AHeyth says the like,]) it is only pl. of nuEomN in the phrase yawomu nuEomK: (S:) or its sing. is $ad~N, like as kalobN is of A^akolubN; or $id~N, like as *iy^obN is of A^a*ow^ubN; (S, K;) accord. to some; (S;) but neither $ad~N nor $id~N has been heard from the Arabs [as sing. of A^a$ud~N]; and they are only deduced from analogy: (S, K:) or it is pl. of A^a$ad~u; and the A^ is not regarded in the formation of this pl. (IJ, from A 'Obeyd.) [The place, or part, where the fillet, or the like, is bound, or tied]. (A.) A man having, (A, Mgh, L,) or having with him, (L,) a strong beast, (A, Mgh, L,) or strong beasts; (L;) contr. of muDoEifN. (Mgh, L.) It is said in a trad., yarud~u mu$id~uhumo EalaY muDoEifihimo [He among them who has a strong beast, or strong beasts, shall give back a portion of the spoil to him of them who has a weak beast, or weak beasts]; meaning that the strong warrior and plunderer shall share with (yusaAhimu) the weak in the plunder that he gains. (L.) : see $adiydN. $dx , (S, A, Msb, &c.,) aor. , (Msb, K, *) inf. n. $adoxN, (S, A, Msb, K, &c.,) He broke, or crushed, syn. kasara, (S, A, Msb, K,) and faDaxa, (TA, and Ham p. 363,) or ha$~ama, (TA,) a hollow thing, (S, A, L, TA,) or a soft, or tender, or an easily-broken, thing, (A,) or a moist thing, (K,) or a moist and soft thing, such as the Earofaj and the like, (L, TA,) a person's head, (S, A, L, Msb, TA,) and a colocynth, and an unripe date, (A,) and any hollow bone, and a rod, (Msb,) or, as some say, a dry thing, (K,) with the hand, or with a stone &c.: (Ham ubi suprà:) or he pressed, or squeezed, syn. gamaza, [app. so as to crush,] a hollow thing, or a soft, or tender, or an easilybroken, thing, as a head, and a colocynth, and an unripe date. (A.) ― -b2- [Hence,] $adaxa dimaA='ahumo taHota qadamihi (tropical:) He made their blood (lit. bloods) to go for nothing, or to be of no account. (A, K. *) And [simply] $adaxa Ald~imaA='a (assumed tropical:) He made the blood [of men] (lit. bloods) to go for nothing, unretaliated, or uncompensated by mulcts; or to be of no account. (Ham p. 91.) And $adaxotu Ald~iyaAta taHota qadamaY~a (assumed tropical:) I made the bloodwits to be of no account [so that they should not be exacted]. (Ham ibid.) ― -b3- And $adaxahu He hit, or hurt, his mu$ad~ax, i. e. the part of the neck so called. (K.) -A2- And $adaxa aor. , (TA,) inf. n. $adoxN (K, TA) and $uduwxN, (TA,) He, (a man, TK,) or it, (a thing, or an affair, TA,) deviated, or declined, (K, TA,) from the right course, aim, or scope, (TA,) or from the [proper] way. (AO, TA.) ― -b2- $adaxati Algur~apu, (S, TA,) aor. , (TA,) inf. n. $adoxN (K, TA) and $uduwxN, (TA,) The blaze on the horse's forehead spread widely upon the face (S) [from the forelock to the nose, without reaching to the eyes: see $aAdixapN]: or spread, and extended downwards, (K, TA,) filling the forehead, without reaching to the eyes: or covered the face from the root of the forelock to the nose. (TA.) I broke, or crushed, the heads; or did so much: the verb is with teshdeed to denote muchness, or frequency, or application to many objects. (S, TA.) ― -b2- [And $d~x Albusora He pressed, or squeezed, the unripe dates, so as to crush them: see mu$ad~axN.] see what next follows. It was, or became, broken, or crushed; (S, A, Msb, K, TA;) said of a hollow thing, (S, A, TA,) or a soft, or tender, or an easily-broken thing, (A,) or a moist thing, (K,) or a moist and soft thing, (TA,) a person's head, (S, A, Msb, TA,) a colocynth, and an unripe date, (A,) and any hollow bone, and a rod, (Msb,) or, as some say, a dry thing; (K;) and so ↓ t$d~x [but app. implying muchness, or frequency, or relation to many things, as quasi-pass. of 2, q. v., whereas the former verb is quasi-pass. of 1]: (K:) or it was, or became, pressed or squeezed [app. so as to be crushed; or it was, or became, crushed by being pressed or squeezed: see mu$ad~axN]. (A.) An abortive fœtus, (L, K, TA,) in a soft, or tender, state, before it has become firm. (L, TA.) ― -b2- See also $aAdixN, in two places. A soft, or tender, or succulent, plant: (K:) applied in the M as an epithet to the species of plant called Eijolap. (TA.) A child that is soft, or tender; (K;) as also ↓ $adaxN: (IAar, L:) or gulaAmN $aAdixN signifies a youth: (A:) accord. to IAar, a boy is called jaforN; then, yaAfiEN; then, ↓ $adaxN; then, muTab~ixN; and then, kawokabN. (TA. [See also muTab~ixN.]) -A2- Also A thing, or an affair, deviating from the right course, aim, or scope, (K, TA,) or from its [proper] way. (AO, TA.) ― -b2- See also the next paragraph. , [as a subst.,] (S, L, K, TA,) or gur~apN ↓ $aAdixapN, (A,) A blaze on a horse's forehead spreading [widely (see 1)] upon the face, (S,) or covering the face, (A,) from the forelock to the nose, (S, A,) without reaching to the eyes: (S:) or spreading, and extending downwards, (K, TA,) filling the forehead, without reaching to the eyes: or covering the face from the root of the forelock to the nose: (TA:) or such as is long; such as is round being called watiyrapN. (AO, TA.) ― -b2- [Hence,] (assumed tropical:) A notorious, and a bad, or an evil, an abominable, or a foul, deed. (S, TA.) A rájiz says, laA hum~a A_in~a AlHaAriva bona jabalaho zan~aY EalaY A^abiyhi vum~a qatalaho warakiba Al$~aAdixapa AlmuHaj~alaho i. e. [O God, (laAhum~a being for Aall~`hum~a,) verily El- Hárith Ibn-Jebeleh straitened, or oppressed, his father, (zan~aY being for zan~aA^a,) then slew him,] and committed a bad and notorious deed in slaying him. (S.) A horse having a blaze such as is termed $aAdixapN: fem. $adoxaA='u. (K, L, TA.) ― -b2- AlA^a$odaxu The lion. (K.) Unripe dates pressed, or squeezed, (yugomazu, in some copies of the S and K and in the L and TA yugomaru, [but the former I think to be evidently the right reading,]) until they become broken or crushed (yano$adixu), (S, A, * L, K,) and dried for the winter, (A,) or then dried in the winter. (L.) -A2- Almu$ad~axu i. q. muqaT~aEu AlEunuqi [app. meaning The part of the neck where it is cut up by the butcher]. (K.) [A post-classical term] A surgical instrument with which the head of the fœtus is crushed [in the womb]. (Albucasis de Chirurgia, p. 342.) $dq , inf. n. $adaqN, said of a man, He was wide in the $idoq [q. v.]. (M, TA. *) ― -b2- And He was eloquent. (TA.) He twisted his $idoqaAni, [i. e. the two sides of his mouth, or the quivering flesh of his mouth, inside his cheeks,] in order to affect clearness, or distinctness, of speech, or to be more clear, or distinct, in speech. (K.) And t$d~q fiY kalaAmihi He opened his mouth and was diffuse in his speech. (M, TA.) : see what next follows. (Lth, S, M, Mgh, O, Msb, K) and ↓ $adoqN (Lth, M, O, Msb, K) The quivering flesh (TafoTafap) of the mouth, inside the two cheeks; (Lth, O, K;) or so the dual of each: (M:) or the side of the mouth; (S, Mgh, Msb;) so says Az: (Msb:) pl. (of the former, S, Msb) A^a$odaAqN (Lth, S, M, O, Msb, K) and (of the latter, Msb, TA) $uduwqN. (M, Msb, TA.) One says, nafaxa fiY $idoqayohi [He blew in the sides of his mouth so as to distend them]. (S.) And A_in~ahu lawaAsiEu AlA^a$odaAqi, meaning [Verily he is wide] in the $idoq; using the pl. as a sing.; a phrase mentioned by Lh. (M, TA.) $idoqaA Alfarasi means The chink of the mouth of the horse, to the extremity thereof at [the place of] the bit [on each side]. (M.) tarokabu $idoqahaA mina Aln~a$aATi [app. meaning (assumed tropical:) She goes at random, (like tarokabu raA^osahaA,) by reason of briskness, liveliness, or sprightliness,] is said of a woman and of a she-camel and of a mare. (K voce miDoraArN.) ― -b2- And (tropical:) The two sides of a valley; as also ↓ $adiyqN: (K:) or the duals, $idoqaAni and $adoqaAni, have this signification; the sings. signify the side of a valley; (O;) or so $idoqN, with kesr; (Msb;) and so ↓ $adiyqN. (O.) [mentioned above as inf. n. of 1] Wideness of the $idoq: (S, K:) or, as in the T, wideness of the $idoqaAni. (TA.) ― -b2- And Eloquence. (S, * TA.) ― -b3- and (assumed tropical:) A bending, or winding, in a valley. (TA.) A certain brand with which a camel is marked upon the $idoq. (M, TA.) : see $idoqN, in two places. and $adoqamiY~N: see the next paragraph; the former in three places: and see also art. $dqm. A man wide in the $idoq: (M:) or a man wide in the $idoqaAni: (Mgh, Msb:) or wide in the $idoq, and inclining therein in any manner: (TA:) fem. $adoqaA='u: (M, K:) and pl. $udoqN: (K:) and ↓ $adoqamN and ↓ $adoqamiY~N signify the same as A^a$odaqu; the m being augmentative, as in fusoHumN and sutohumN; or, accord. to IJ, it is radical: (M, TA:) whence, i. e. from $adoqamN in the sense expl. above, (I 'Ab, TA,) one says also ↓ $idoqN $adoqamN, meaning a wide $dq: (I 'Ab, M, TA:) and $afapN $adoqaA='u means a lip wide in the part where each $idoq is cleft [by the extremity of the mouth]. (M, TA.) ― -b2- It is also applied as an epithet to an orator, (S, M, K, TA,) meaning Eloquent; (M, K, TA;) good and eloquent in speech; (M, * TA;) and so ↓ $adoqamN. (TA.) One who twists his $idoqaAni in order to affect clearness, or distinctness, of speech, or to be more clear, or distinct, in speech. (S. [See 5.]) ― -b2- Diffuse in speech, without preparation, or caution, or precaution: or one who ridicules men, twisting his $idoqaAni with them and against them. (TA.) And muta$ad~iqN fiY manoTiqihi Diffuse in his speech. (TA.) Quasi $dqm Wide in the $idoq [or side of the mouth]; (S, K;) applied to a man; as also ↓ $adoqamiY~N; (TA;) and ↓ $udaAqimN: (K, TA:) [mentioned under this head in the S and K, but] the m is augmentative. (Az, S.) It has been erroneously said that it is with the pointed *. (MF.) ― -b2- See also A^a$odaqu. ― -b3- Also The lion; (K;) and so ↓ $udaAqimN. (IB, TA.) ― -b4- And A certain stallion-camel belonging to En-Noamán Ibn-El-Mundhir: whence ↓ $adoqimiy~aAtN Certain camels, so called in relation to that stallion. (S, K.) : and $adoqamiy~aAtN: see the preceding paragraph. : see the first paragraph, in two places. $dn , (S, K,) aor. , (S,) inf. n. $uduwnN, (S, K,) said of a gazelle, and of the young of any cloven-hoofed animal, and camel, and solid-hoofed animal, He became strong, and in no need of his mother: (K:) or he became strong, and in a good state of body, and active and grown up, and vied with his mother in his faculties [so I render maAlaka A^um~ahu of which I do not find any explanation] so that he went along with her; and [in this sense] it is said of a colt also: (TA:) or, said of a young gazelle, he became strong, and his horns came forth, and he became in no need of his mother: and sometimes it is said of a colt [in a similar sense]. (S.) Hence, it is said of a boy, meaning He became strong, and active and grown up. (Har p. 536.) She (a gazelle) had a young one that had become such as is termed $aAdin. (S, K.) A kind of tree, (K, TA,) having weak, or soft, and thick stems, (TA,) the flower of which is like the jasmine (K, TA) in form, but tinged with redness, and more pleasant [in odour] than the jasmine; said by IB to be of pleasant odour. (TA.) Certain she-camels, so called in relation to a place in El-Yemen, (S, K, and EM p. 229,) named $adan: (TA, EM:) or in relation to a certain stallion. (IAar, K, TA. [In the CK, faHolN is erroneously put for faHolK.]) A young gazelle that has become strong, and whose horns have come forth, and that has become in no need of his mother: (A 'Obeyd, TA: [see $aSarN:]) when used alone, [not as an epithet, in which quality it seems to be applied also to the young of any cloven-hoofed animal, and camel, and solid-hoofed animal, (see 1,)] it means [simply] a young gazelle. (S, TA.) [without p] A doe-gazelle whose young one has become such as is termed $aAdin: (S, K, TA:) or who has a $aAdin following her: and in like manner applied to other animals of the clovenhoofed kind, and of the solid-hoofed, and to a camel: (TA:) pl. ma$aAdinu and ma$aAdiynu, (S, K,) like maTaAfilu and maTaAfiylu, (S,) [pls. of muTofilN,] the latter pl. anomalous. (TA.) , applied to a girl, i. q. EaAtiqN [i. e. That has newly attained to puberty, and has not been married; or that is between the periods of puberty and middle age; &c.]. (IAar, K.) $dh , (JK, S, K,) inf. n. $adohN, (S,) He (a man, JK, S) became confounded, or perplexed, and unable to see his right course; or became bereft of his reason or intellect; i. q. duhi$a: (JK, S, K:) and also, (K,) or, accord. to AZ, only, (S,) he was, or became, busied, occupied, or employed; or busied, &c., so as to be diverted from something; or diverted from a thing by being busied; syn. $ugila: (S, K:) and he was caused to become confounded, or perplexed, and unable to see his right course; (K;) as also ↓ An$dh, or ↓ A$tdh, (K, accord. to different copies: the former accord. to the TA.) Accord. to Az, $adohN is not from Ald~aha$u, as it is thought to be by some [and as is implied by what here follows]. (TA.) ― -b2- $adahahu He confounded, or perplexed, him, so that he was unable to see his right course; or bereft him of his reason or intellect; syn. A^adoha$ahu; (K;) as also ↓ A$dhhu: (A 'Obeyd, K:) or the former verb, in the act. form, has not been heard: (Har p. 64:) and [it is asserted that] one does not say ↓ A$dhhu. (JK.) -A2- $adaha raA^osahu i. q. $adaxahu [i. e. He broke his head]. (K.) see the preceding paragraph, in two places. and 8: see 1, first sentence. : see what next follows. (S, K) and ↓ $adahN (S, and so in some copies of the K and in the TA) and ↓ $adohN (so in some copies of the K in the place of the second, and in others together with the second, and in the TA) [app. A state of confusion, or perplexity, so that one is unable to see his right course; or a state of alienation of mind;] substs. from $udiha: (S: [but in the K they are mentioned after $adahahu and A^a$odahahu meaning A^adoha$ahu, and ma$aAdihu meaning ma$aAgilu, as being the substs.; so that they may signify as above, and also business, occupation, or employment, &c.; agreeably with renderings in the TK:]) and ↓ $udaAhN is a subst. from $udiha [app. in the former, or in both, of these senses]. (K.) : see the next preceding paragraph. : see the next preceding paragraph. A man confounded, or perplexed, and unable to see his right course; or bereft of his reason or intellect. (S, TA. [But accord. to AZ, it seems to signify only ma$oguwlN, i. e. Busied, occupied, or employed, &c.: see 1, first sentence.]) [a pl. of which the sing. is app. ma$odahapN] Things that cause one to be busied, occupied, or employed; or busied, &c., so as to be diverted from something; or diverted from a thing by being busied; syn. ma$aAgilu [pl. of ma$ogalapN]. (Z, K.) $dw , (Msb, K,) first pers. $adawotu, (S,) aor. , (Msb,) inf. n. $adowN, (S, Msb,) He drove camels: (S, K:) or he collected and drove a detached number of a herd of camels. (Msb.) ― -b2- Hence, (Msb,) $adaA, (Msb, K,) inf. n. as above, (TA,) (assumed tropical:) He acquired somewhat of polite literature, (S, Msb, K, TA,) or of science, and guided himself thereby to the knowledge of somewhat more, (Msb,) and likewise of song; (TA;) as though he drove it and collected it: (S, TA:) or $adaA mina AlEilomi, and mina AlginaA='i, (MA, TA,) $ayoy^FA, (TA,) inf. n. as above, (MA, TA,) he acquired somewhat of science, and of song: (MA:) or he knew well some sort of science, and of song; and so of other things. (TA.) $adowN signifies (assumed tropical:) A man's doing well, or knowing well, somewhat of a thing or an affair. (TA.) And $adawotu minohu baEoDa AlmaEorifapi means I knew [somewhat of] him, or it, [but] not well. (TA.) ― -b3- Also (assumed tropical:) He recited a verse, or two verses, (S, K,) singing, (K,) or prolonging, or straining, his voice, as in singing [and as is commonly done in the driving of camels; whence, app., this meaning of the verb]. (S.) And $adaA $iEorFA, (S, K,) or ginaA='F, (S,) (assumed tropical:) He sang poetry, (S, K,) or a song: (S:) or he recited it with a trilling, or quavering, or prolonging and modulating of the voice. (S.) ― -b4- And $adaA $adowahu i. q. naHaA naHowahu (assumed tropical:) [He tended, repaired, betook himself, or directed his course, towards him, or it; agreeably with the explanation in the TK: or he purposed his (another's) purpose]. (K.) ― -b5- And $adaA fulaAnFA fulaAnFA (assumed tropical:) He assimilated such a one to such a one; or he likened such a one to such a one; syn. $ab~ahahu A_iy~aAhu. (ISd, K, TA. [In the CK, fulaAnFA is not repeated.]) (assumed tropical:) He became a good, or an excellent, modulator of his voice, or maker of melody. (K.) A remnant of strength; and a portion, or somewhat, thereof: (K:) a dial. var. of $a*FA. (TA. [See $a*aApN, in art. $*w.]) A remnant, or remainder, of anything. (TA.) A small quantity or number: (TA:) and so ↓ $adowN, (M, K,) whatever it be, (M, TA,) of much or many, (M, K,) whatever the latter be. (K.) And The extremity of anything: (K:) a dial. var. of $a*FA. (TA.) -A2- Also Heat. (K.) -A3- And Mange, or scab: (K: [in the CK, AlHarobu is put for Aljarabu:]) a dial. var. of $a*FA. (TA.) : see the next preceding paragraph. act. part. n. of 1; signifying Driving, or a driver of, camels: &c.: (K, * TA:) pl. $udaApN. (TA.) ― -b2- [And particularly] (assumed tropical:) One who acquires somewhat of polite literature, (S, Msb,) and of science, and guides himself thereby to the knowledge of somewhat more. (Msb.) ― -b3- Also (assumed tropical:) A reciter of verses, who sings in reciting, or prolongs, or strains, his voice, as in singing: a singer of poetry: (TA:) [and simply] a singer. (S.) $* , (S, M, A, &c.,) aor. and , (S, M, L, Msb, K,) the former agreeable with analogy, and that which is mentioned by the leading writers on inflection, and the latter anomalous, (TA,) and Esh-Shiháb mentions , but this is not known, and there is no reason for it unless faEila be established as a form of the pret., and this has not been mentioned, (MF,) inf. n. $u*uw*N (S, M, Mgh, L, Msb, K) and $a*~N, (M, L, K,) It (a thing, M, L) was, or became, apart, (S, A, L, Msb,) and it fell, or went, or came, out, or forth, (S, M, L, K,) from the generality of things, or the general assemblage, main body, bulk, or common mass, (S, M, A, L, K,) to which it pertained, (M, L,) or from other things: (Msb:) it (anything) was, or became, apart, or alone: and he (a man) was, or became, apart from his companions, or alone: (Lth, L:) and (assumed tropical:) he [app. a beast] took fright, and ran away. (Msb.) You say, $a*~a Eanohu It was, or became, apart, &c., from it. (S, L.) And $a*~a Eani AljamaAEapi He was, or became, apart from the collective body [or generality] of people. (Mgh.) And maA ya$i*~u Ealayohi $aYo'K (assumed tropical:) [Nothing is out of his way, or sphere, or compass]. (S and K in art. Hw*.) And $a*~a AlHaSaY The pebbles became scat- tered, or dispersed. (L.) ― -b2- $a*~a, aor. and , inf. n. $u*uw*N and $a*~N, also signifies (tropical:) It (a word, form or measure, construction, or government,) deviated from the common, or constant, course of speech in respect of analogy, or rule; deviated from common, or constant, analogy, or rule; was extraordinary, or exceptional, as to rule; or was anomalous, abnormal, or irregular: and it (the same) deviated from the common, or constant, course of speech in respect of usage; deviated from common, or constant, usage; was extraordinary, or exceptional, as to usage; or was unusual: [the verb is used absolutely to express each of these meanings; the context in general showing clearly which meaning is intended: the former is that which is most frequently intended: and] the former meaning is also expressed by the phrase $a*~a fiY AlqiyaAsi or Eani AlqiyaAsi: and the latter, by the phrase $a*~a fiY AlAisotiEomaAli. (Mz, 12th nwE.) [See also the contr. AiT~arada: and see $aA*~N, below.] -A2- See also 4. see what next follows. ; (S, M, K;) and ↓ $*~*hu; (K;) and ↓ $a*~ahu, aor. , only; (M, K;) but As disallows this last form of the verb; (IJ, L;) He, or it, caused it to be, or to become, apart, (S, L,) to fall, or go, or come, out, or forth, from the generality of things, or the general assemblage, main body, bulk, or common mass, (S, M, L, K,) to which it pertained: (M, L:) and the first signifies he removed it, and put it far away; namely, a thing: (K:) and he set him, or exposed him, apart from his companions, or alone: (IJ, L:) and he scattered, or dispersed, it. (IKtt.) A poet says, faA^a$a*~aniY limuruwrihimo fakaA^an~aniY guSonN liA^aw~ali EaADidK A^awo EaASifi [And he, or it, (perhaps meaning fortune,) exposed me apart from my companions, to their passing by, or by reason of their passing away, so that I was as though I were a branch that should become a prey for the first lopper or stormy wind]. (IJ, L.) And one says of a she-camel, A$*~t AlHaSaY She scattered, or dispersed, the pebbles [with her feet]. (TA.) ― -b2- A$*~ also signifies naAd~K ↓ jaA='a biqawolK $aA*~K (assumed tropical:) [He said what deviated from the common course of speech]. (K, TA.) : see $aA*~N, in four places. The [species of lote-tree called] sidor. (K.) A thing that is, or becomes, apart, (S, L, Msb,) and that falls, or goes, or comes, out, or forth, from the generality of things, general assemblage, main body, bulk, or common mass, (S, L,) to which it pertains: (L:) anything apart, or alone: and a man apart from his companions, or alone: (Lth, L:) and [app. a beast] taking fright, and running away: (Msb:) $u*~aAnN is a pl. thereof, like as $ub~aAnN is of $aAb~N; [and so is $u*~aA*N, agreeably with analogy;] and ↓ $a*~aAn is used in a similar sense, but is an epithet of the measure fiEolaAn, not a pl. of $aA*~N. (L.) maA yadaEu fulaAnN $aA*~FA walaA naAd~FA A_il~aA qatalahu [Such a one does not leave any one apart from his companions, nor any one taking fright and running away, but he slays him,] is said of a courageous man whom no one encounters without his slaying him. (IAar, L.) And one says $u*~aAnu qawomK Those, of a people, who have become apart, or separate, from their companions. (L, from a trad.) And $u*~aA*u Aln~aAsi Those who are among a people but do not belong to their tribes (S, L) nor to their places of abode: (L:) and those who are scattered, or dispersed, of people; (A, L;) as also Aln~aAsi ↓ $a*~aAnu, (S, L,) and $u*~aAnuhumo. (L.) And qawomN $u*~aA*N A people not among their own tribe nor in their own places of abode: (L, K: *) or a people among another people, not among their own tribes nor in their own places of abode. (M, TA.) And $u*~aA*u AlA=faAqi The strangers. (Har p. 352.) And jaAw^uwA $u*~aA*FA They came few in number. (L, K. *) And AlA_ibili ↓ $a*~aAnu and $u*~aAnuhaA Those that are scattered, or dispersed, of the camels. (L.) And $u*~aAnu AlHaSaY (M, L) and AlHaSaY ↓ $a*~aAnu (S, IJ, M, L, K) What are scatterred, or dispersed, of pebbles; (S, L, K;) what have flown about, and become scattered or dispersed, thereof: (M, L:) and in like manner one says of other things, (L, K,) or of similar things. (M, L.) ― -b2- Applied to a word, form or measure, construction, or government, it signifies (tropical:) Deviating from the common, or constant, course of speech in respect of analogy, or rule; deviating from common, or constant, analogy or rule; extraordinary, or exceptional, as to rule; or anomalous, abnormal, or irregular: such a word, &c., though itself admitted if agreeable with common usage, is not taken as an example to be imitated: also, applied to the same, deviating from the common, or constant, course of speech in respect of usage; deviating from common, or constant, usage; extraordinary, or exceptional, as to usage; unusual: [used absolutely to express each of these significations; the context in general showing clearly which signification is meant: the former is that which is most frequently intended:] a word, &c., may be $A*~ in respect of usage but agreeable with common analogy or rule; as the pret. of ya*aru and yadaEu; and the regular phrase makaAnN muboqilN, the epithet more commonly heard being baAqilN: and $A*~ in respect of analogy, or rule, but agreeable with common usage; as A^axowaSa Alr~imovu, and AisotaSowabotu AlA^amora: and $A*~ in respect of analogy, or rule, and of usage, together; as vawobN maSowuwnN, and misokN madowuwfN: (Mz, 12th nwE: [and the like is said, but less fully, in the Msb:]) the pl. masc. is $u*~aA*N; and pl. fem. $awaA*~u. (Mz, ib.) See 4, last sentence. [See also the contr. muT~aridN: and see $a*~a, latter part.] ― -b3- Applied to a tradition, (assumed tropical:) Having a single ascription, attested by a [single] sheykh, whether he be trustworthy or not: in the latter case, not accepted: in the former case, one hesitates respecting it, and does not adduce it as an argument, or evidence. (KT.) $*b , aor. and , (K,) inf. n. $a*obN, (TA,) He stripped off, or removed, the bark of a tree; as also ↓ $*~b, inf. n. ta$o*iybN: (K:) he cut off portions of a tree, or the bark thereof. (TA.) He cut, or cut off, a thing; (O, K;) aor. , inf. n. $a*obN. (O.) He cut, or lopped, a tree: or he divested it of its bark. (A.) He pruned, or pared, a tree by cutting off its $a*ab, i. e. its straggling branches, or its thorns, or its bark; aor. , inf. n. $a*obN; and ↓ $*~b has the like meaning, but importing muchness, or relation to many objects: and $a*aba also signifies he trimmed, or cleared, anything by removing another thing from it: (Msb:) or he pruned a tree by lopping off its branches so that it became apparent: (K, TA:) and he pruned a palm-tree by cutting off from it its $a*ab, meaning its branches: (TA:) and [in like manner] ↓ $*~b, (S, TA,) inf. n. ta$o*iybN, (S, K, TA,) he pruned a tree by cutting off its $a*ab, meaning its straggling branches not in the choice, or best, part thereof: (S:) or he trimmed a palm-trunk (K, TA) by lopping off the stumps of the branches: (TA:) Alr~ayaAHiyni ↓ ta$o*iybu [likewise] signifies the pruning, or cutting off, the superfluous portions of the straggling extremities of the sprigs of sweet-smelling plants: (Mgh:) and $u*iba Eanohu, said of anything, signifies it was removed from it, namely, another thing. (TA.) ― -b2- See also 2, in two places. , inf. n. ta$o*iybu: see above, in four places. ― -b2- [Hence,] ta$o*iybN signifies also The shaping an arrow by the first operation: (AHn, K:) the second operation is termed taho*iybN. (AHn.) ― -b3- And $*~bhu, (Sh, TA,) inf. n. as above, (Sh, K,) He drove away him, or it, (Sh, K, * TA,) from a thing; (TA;) as also ↓ $a*abahu, aor. , inf. n. $a*obN: (Sh, TA:) and Eanohu ↓ $a*aba he repelled from him, or defended him. (S, K.) ― -b4- And $a*~abotu AlmaAla, (Kt, TA,) inf. n. as above, (K,) (assumed tropical:) I dispersed, or scattered, the property. (Kt, K, * TA.) ― -b5- [And accord. to Golius, on the authority of a gloss in a copy of the KL, $*~b also signifies He made long.] (tropical:) They became dispersed, or scattered. (A, K.) Pieces, or cuttings, of trees; (As, A 'Obeyd, K;) n. un. with p: (As, A 'Obeyd:) or bark of trees: (K:) pieces of bark, and pieces of wood, or sticks, or twigs or branches, in a dispersed, or scattered, state; (O, K;) pl. A^a$o*aAbN: (K:) what fall from, or of, the branches of a tree, [when it is pruned,] in a dispersed, or scattered, state: or, as some say, the thorns: and the bark: (Msb:) the stumps of the cut branches upon the trunk of a palm-tree, and other portions, which are lopped off; (O;) [i. e., also] the branches thereof which are lopped off: (TA:) and in like manner, (O,) as pl. of $a*abapN, (S,) [or rather as a coll. gen. n. of which the n. un. is with p,] what are cut off from, or of, the branches of trees, (S, O,) others than palm-trees, (O,) i. e. of the straggling branches, (S,) such as are not in the choice, or best, part thereof: (S, O:) also the superfluous portions of the straggling extremities of the sprigs of sweet-smelling plants, which are pruned, or cut off. (Mgh.) ― -b2- Anything in a scattered, or dispersed, state. (Kt, TA.) ― -b3- (tropical:) Somewhat remaining of herbage [&c.]: (S, A, O, K: [in the first and third of which is added wahuwa AlmaA^okuwlu, app. referring to the herbage of which the remainder is thus called, meaning, “ it being what has been eaten: ”]) pl. as above, i. e. A^a$o*aAbN. (S, O, K. *) One says, fiY AlA^aroDi $a*abN mino kalaA^ (tropical:) In the land is somewhat remaining of herbage. (A, TA.) And one says also, baqiYa Einodahu $a*abN mino maAlK (tropical:) [There remained in his possession a remnant of property]. (A, TA.) And maA baqiYa lahu A_il~aA $a*abN mina AlEasokari (tropical:) [There remained not to him save a relic of the army]. (A, TA.) ― -b4- Also (assumed tropical:) Household goods, or furniture and utensils, consisting of what are termed qumaA$ [q. v., perhaps here meaning the meaner sorts thereof,] &c.: (A 'Obeyd, O, K:) pl. as above. (K, * TA.) -A2- And A dam; or thing constructed, or raised, to keep back the water of a torrent. (S, O, K.) (assumed tropical:) A man whose veins are apparent. (S, K.) -A2- And $*b [app. $a*ibN] is syn. with EaZibN, meaning A man alighting, or abiding, in places of dried-up herbage, and in a waterless desert. (TA in art. EZb.) (tropical:) Going, or being, away from his home, or place of settled abode. (S, K, TA.) ― -b2- (tropical:) Solitary, or alone, and whose prosperity is despaired of; (K, TA;) as though stripped of good. (TA.) : see mu$a*~abN, in three places. A pruning-hook. (O, * K, * TA.) A palm-trunk pared (S, O, TA) of its prickles (TA) [or of the stumps of its branches or of its lower branches: see the verb of which it is the pass. part. n.]. ― -b2- (tropical:) Tall; (S, A;) as also ↓ $awo*abN; (S;) the former as an epithet applied to a horse, (S, A,) from the same epithet as applied to a palm-trunk: (A:) and (assumed tropical:) tall, and goodly in make; (A, K;) and so ↓ $awo*abN; (Mgh, K;) as though pruned: (Mgh:) and ↓ the latter, applied to anything [meaning any animal], (assumed tropical:) tall, and excellent or of high breed or strong and light and swift: A 'Obeyd says that the former signifies (assumed tropical:) excessively tall, and is applied in this sense to anything [i. e. a man and any animal]: Kt says, after explaining $a*~abotu AlmaAla as it has been expl. above, that he who is excessively tall is as though his frame were disconnected, and not compact; and therefore he is thus termed: but IAmb says that Kt has made a mistake in asserting that this epithet signifies (assumed tropical:) tall, conspicuous for tallness, and that it is from the palm-tree from which the branches have been lopped off, (in consequence of which, as is said in the Fáïk, it becomes taller, MF, TA,) and that he who is (assumed tropical:) conspicuous for tallness is not thus called unless somewhat deficient in flesh: it is applied to a horse as meaning (tropical:) tall, and not very fleshy. (TA.) $*r , inf. n. ta$o*iyrN, He divided the strung beads with other beads. (O. [See $a*orN, below.]) ― -b2- Hence, by way of comparison, (TA,) $*~r kalaAmahu bi$iEorK (tropical:) [He interspersed his language with poetry]: but this is post-classical. (O, TA.) ― -b3- $*~r bihi He rendered him notorious, or infamous: or made him to hear what was bad, evil, abominable, or foul: (O, TA:) and in like manner $t~r bh. (TA.) It (a people, or party, TA, or a collected body, K, and a flock of sheep or a herd of goats, TA) dispersed, or became dispersed, (A, K, TA,) and went in every direction. (TA.) ― -b2- t$*~r biAlv~awobi He turned back the extremity of the garment between his legs, and stuck it in the part where it was bound round his waist, behind. (S, K.) And t$*~r biAl*~anabi He put the tail between his thighs, making it to cleave to his belly. (S, TA.) ― -b3- Hence, (TA,) t$*~r farasahu He mounted his horse from behind. (S, K.) ― -b4- Also, t$*~r, He prepared himself for fight, (S, K, TA,) and for a charge, or an assault; he equipped, or accoutred, himself for it. (TA.) ― -b5- He threatened; (S, A, K;) and became angered: (K:) A 'Obeyd says, I doubt not its being with *; but some, he adds, say t$z~r, with z. (S.) [See a verse of Lebeed cited among the exs. of the preposition bi.] ― -b6- He was, or became, brisk, lively, or sprightly. (K.) ― -b7- He hastened to do a thing; (TS, K, TA;) or in a thing, or an affair. (So in some copies of the K.) ― -b8- t$*~rwA fiY AlHarobi i. q. taTaAwaluwA [app. as meaning They behaved overbearingly in war]: (S, K:) or ta$a*~urN signifies the protracting of war. (KL.) ― -b9- t$*~rt Aln~aAqapu The she-camel pastured upon herbage (K, TA) that rejoiced her, (TA,) and she shook her head by reason of joy thereat. (K, TA.) And The she-camel drew together her two sides, and raised her tail. (TA.) ― -b10- And t$*~r Als~awoTu The whip inclined, and became in motion. (K.) Pieces of gold that are picked up from the mine (S, A, K) without the melting, or smelting, (S, K,) of the ore: (S:) n. un. with p: (S, K:) and pl. $u*uwrN. (A.) And Beads made of gold to form divisions between pearls and jewels: (TA:) or beads by means of which other beads of a string are divided: (K:) or small pearls: (S, K:) or small things of gold, like the heads of ants, which are affixed to a [ring of the kind called] xawoq: (Sh:) or, as some say, green beads: (Har p. 600:) n. un. with p. (K.) -A2- $*r [app. $a*orN] signifies [also, like ta$a*~urN,] Briskness, liveliness, or sprightliness: and quickness in an affair. (Ham. p. 54.) , and $i*ara mi*ara, They [dispersed, or became dispersed, or] went, or went away, in every direction: (S, L, K:) it is not said of a people coming: (L:) the m in m*r is sometimes changed into b; or, accord. to some, b*r is the original, being from Alt~abo*iyru; but MF thinks that m*r is the original, as it is only an imitative sequent, in which no regard is had to the meaning of “ dispersion. ” (TA.) A [garment of the kind called] miloHafap: an arabicized word; (S, K;) from the Pers. jaAdaro [or JaAdaro or JaAdiro]. (S.) And i. q. A_itobN; (A, K, TA;) i. e. A [garment of the kind called] burod, which is slit [in the middle], and worn by a woman, who throws it upon her neck, [putting her head through the slit;] having neither sleeves nor an opening at the bosom: (TA:) or [a garment] like the SidaAr, [which is said by some to be the same as the A_itob,] worn by a young woman: (Har p. 55:) a garment which a woman wears beneath her vawob: (Fr:) a certain garment which a woman and a girl wear, extending to the extremity of the upper half of the arm. (Lth.) [The modern JAdr of Persia and El-'Irák seems to be generally what is commonly called in Egypt a “ miláyeh, ” correctly “ muláäh ” (mulaA='ap), figured and described in my work on the Modern Egyptians: or, in some instances, a similar covering of plain white, or dark blue, cotton; the former of which is now called in Egypt an “ izár. ” (See Dozy's “ Dict. des Noms des Vêtements chez les Arabes, ” pp. 216-219.)] A very jealous man; (K;) as also $ino*aArapN and $ibo*aArapN. (TA.) The lion: (K:) because of his briskness, or quickness to act, or readiness to leap. (TA.) $*w , aor. : see 4. -A2- Also He perfumed himself (taTay~aba) with musk, (K, TA,) which is termed $a*owN, or, as in copies of the M, $i*owN. (TA.) ― -b2- And $a*aA biAlxabari, (K, TA,) inf. n. $a*owN; or, accord. to the Tekmileh, bAlxbr ↓ $*~Y, there written with teshdeed; (TA;) (tropical:) He knew the information, or story, and made it known, or understood. (K, TA.) see the preceding paragraph. He annoyed, molested, harmed, or hurt: or he did what annoyed, molested, harmed, or hurt: syn. A=*Y: (S, Msb, TA:) and (TA) so ↓ $a*aA, (K,) aor. , inf. n. $a*FA, (TA,) or $a*owN. (TK [accord. to which the latter verb is trans.].) ― -b2- And A$*Ahu Eanohu, (K,) inf. n. A_i$o*aA='N, (TA,) He put aside, or away, and removed far off, him, or it, from him, or it. (K, TA.) Annoyance, molestation, harm, or hurt; or a thing that annoys, molests, &c.: (S, Msb, K:) and evil, or mischief; (S, Msb;) as also ↓ $a*aApN; as in the saying A_in~iY laA^axo$aY $a*aApa fulaAnK i. e. [Verily I fear, or dread,] the evil, or mischief, of such a one. (TA.) ― -b2- Dog-flies; (S, K;) which also sometimes light upon the camel: (S:) or flies in general: (K:) or large blue flies that light upon beasts, and annoy, or molest, or hurt, them: (TA:) n. un. ↓ $a*aApN. (S. [It is said in the Msb that $a*FA, of which the n. un. is $a*aApN, is also with kesr (i. e. ↓ $i*FA); but in what sense is not specified.]) One says of him who is vehemently hungry, Darima $a*aAhu [lit. His flies have become vehemently hungry, or burning with hunger]. (S.) ― -b3- And [app. because of the annoyance that it occasions,] Mange, or scab: (ISd, K:) and so $adFA. (K in art. $dw.) ― -b4- And [app. because of its pungency,] Salt: (S, K:) said in the M to be pl. [but properly coll. gen. n.] of ↓ $a*aApN, which signifies a piece of salt. (TA.) ― -b5- See also $a*owN. ― -b6- Also Fragments of aloes-wood (S, * K, * TA) with which one perfumes himself. (TA. [The same is also indicated in the S.]) ― -b7- And Sharpness, (S,) or strength, (Fr, T, K,) of pungency of odour; (Fr, T, S, K;) accord. to the M, of sweet odour. (TA.) ― -b8- See also $a*aApN. ― -b9- Also The extremity of anything: (TA:) and so $adFA. (K and TA in art. $dw.) -A2- And A sort of trees, (S, K,) used for masaAwiyk [i. e. sticks with which the teeth are cleansed], (K,) growing in the Saráh (Als~araAp) and having gum. (TA.) -A3- And A sort of ships or boats: (Lth, S, K:) n. un. ↓ $a*aApN: (Lth, S:) [or] ↓ $a*aAwapN signifies one of a sort of small ships, or boats, like those called zabaAzibu [pl. of zabozabN]: and its pl. is $a*aAwaAtN. (Msb.) : see the next preceding paragraph. , so accord. to the K, but written in copies of the M with kesr [i. e. ↓ $i*owN], (TA,) Musk; (IAar, K, TA;) as also ↓ $a*FA: (IJ, TA:) or the odour thereof: (As, T, Sgh, K:) or the colour thereof. (K.) : see the next preceding paragraph. : see $a*FA, in three places. ― -b2- Also Sharpness. (TA.) ― -b3- And Strength, and boldness, of a man. (Lth, TA.) ― -b4- [Or] A remnant of strength: (S, K:) pl. $a*awaAtN (TA) and [coll. gen. n.] ↓ $a*FA. (S, * TA. [See also $adFA, in art. $dw.]) -A2- As an epithet applied to a man, (TA,) Evil in disposition, (K, TA,) sharp in temperament, that annoys, or molests, or hurts, by his evil, or mischief: in some of the copies of the K, Al$~aYo'u Alxalaqu is erroneously put for Als~aY~i'u Alxuluqi. (TA.) -A3- See again $a*FA, last sentence. : see $a*FA, last sentence. $r , (L, K,) sec. pers. $arirota, (S, Msb, K, MF,) aor. ya$ar~u; (L, Msb, MF;) and sec. pers. $arurota, (S accord. to some copies, L, Msb, K, MF,) aor. ya$ur~u; (L, Msb, K, * MF;) and sec. pers. $ararota, (S accord. to some copies, M, K, MF,) aor. ya$ir~u; (M, K, MF;) of which three vars. the first is the best known; and the last is strange, and disallowed by most authorities; (MF;) inf. n. [of the first or third] $ar~N (S, K) and [of the first] $ararN (S) and [of the second or third] $araArapN, (S, K,) and $ir~apN also is an inf. n. [syn. with $ar~N]; (S;) He (a man) was, or became, evil, a wrongdoer, unjust, bad, corrupt, wicked, mischievous, vitious, or depraved. (S, * L, Msb, K, * &c.) The manner in which the K mentions $ar~a with the two aors. ya$ur~u and ya$ir~u [only, omitting the most common aor., i. e. ya$ar~u,] obviously demands consideration. (MF.) One says, $arirota yaA rajulu [Thou hast been evil, or a wrongdoer, &c., O man], (S, K,) and so $arurota and $ararota. (S accord. to different copies, and K.) ― -b2- $ar~a, aor. ya$ar~u, also signifies He increased in evil, wrongdoing, &c. (L.) It is said in a prov., kul~amaA takobaru ta$ar~u [In proportion as thou growest old, thou increasest in evil, &c.]. (AZ, L.) ― -b3- maA $ar~ahu: see 4, last sentence. -A2- $ar~ahu, (O, K,) aor. ya$ur~u, (O, TA,) inf. n. $ur~N, (O, K,) with damm, (K, [which is said in the TA to indicate that the aor., not the inf. n., is with damm, but this is inconsistent with the common practice of the author of the K, and is evidently wrong,]) He blamed him; found fault with him; attributed or imputed to him, charged him with, or accused him of, a vice, fault, defect, blemish, or something amiss. (O, K, * TA. [See also 4.]) One says, maA qulotu *aAka li$ur~ika waA_in~amaA qulotupu ligayori $ur~ika I said not that to find fault with thee, but I only said it for a different purpose than that of finding fault with thee: (S, TA:) or this has a different meaning, which see below, voce $ur~N. (TA.) One says also, qado qabilotu EaTiy~ataka vum~a radadotuhaA Ealayoka mino gayori $ur~ika walaA Dur~ika, meaning [I have accepted thy gift; then I have given it back to thee] without rejecting it to thee or blaming thee [and without injuring thee]. (IAar, TA.) -A3- Also $ar~ahu, (S,) or $ar~ahu fiY Al$~amosi, (A,) [aor. and inf. n. as in the next sentence;] and ↓ $r~rhu, (A,) inf. n. ta$oriyrN; (S;) and ↓ A$r~hu; and ↓ $aro$arahu; (A;) He spread it (i. e. a garment, or piece of cloth, S, or some other thing, TA) in the sun: (S, A, TA:) this is the primary signification. (TA.) And [hence,] $ar~ahu, (S, K,) aor. ya$ur~u. (S,) inf. n. $ar~N; (S, K;) and ↓ A$r~hu, (K,) inf. n. A_i$oraArN; (TA;) and ↓ $r~rhu, (K,) inf. n. as above; (TA;) and $ar~aAhu [or $araAhu without tesh-deed?]; (K;) He put it (i. e. [the preparation of curd called] A^aqoT, and flesh-meat, S, K, and the like, and salt, S, and a garment, or piece of cloth, and the like, K) upon a xaSafap, (S, K,) i. e. a mat, (TA,) or some other thing, (K,) to dry. (S, K.) And $r~hu He sprinkled it; namely, salt. (R, MF.) inf. n. ta$oriyrN, He rendered him notorious, or infamous, among men. (Yz, K.) -A2- See also 1, latter part, in two places. , (K,) inf. n. mu$aAr~apN, (S,) He acted with him in an evil manner; (K;) he treated him with enmity, or hostility: (L, TA:) he contended, or disputed, with him: (S, L, TA:) he did evil to him, obliging him to do the like in return. (L, TA.) [See also 3 in art. $rY: and see an ex. voce jaAr~a.] He attributed, or imputed, to him evil, wrongdoing, injustice, or the like: (S, K:) but some disallow this. (S. [See also 1.]) ― -b2- A^a$ar~uwhu They banished him, or drove him away, and caused him to be alone. (TA.) -A2- See also 1, latter part, in two places. ― -b2- [Hence, app.,] A$r~hu signifies also (tropical:) He manifested it, revealed it, published it, or made it known. (S, A, K.) Thus in a verse of Imra-el-Keys, where he says, lawo yu$ir~uwna maqotaliY (assumed tropical:) [that they might publish, or make known, my slaughter]; as related by As; but it is better with s. (S.) -A3- maA A^a$ar~ahu, and ↓ maA $ar~ahu, [the latter of which is extr. with respect to form, but more commonly used than the former, meaning How evil, wrongdoing, unjust, bad, corrupt, wicked, mischievous, vitious, or depraved, is he!] phrases similar to maA A^axoyarahu and maA xayorahu [which have the contr. meaning]. (TA in art. xyr.) , said of a camel, [and of any clovenhoofed animal,] i. q. Ajtr~, i. e. He ruminated, or chewed the cud: j and $ being from one place of utterance. (IAth, TA.) He became possessor of a great herd, such as is termed A_i$oraArap, of camels. (K.) , (A 'Obeyd, K,) inf. n. $aro$arapN, (S,) He split it, or clave it: (A 'Obeyd, S:) and cut it much, or in many pieces. (A 'Obeyd, S, K.) ― -b2- He bit it, and then shook it; namely, a thing. (O, K, TA. [In the CK, naqaDahu is erroneously put for nafaDahu.]) ― -b3- $aro$aratohu AlHay~apu The serpent bit him. (L, K. *) ― -b4- $r$rt AlmaA$iyapu Aln~abaAta The cattle ate the herbage. (K.) ― -b5- $r$r Als~ik~iyna He sharpened, (K,) or rubbed, (O,) the knife upon a stone, (O, K, TA,) so that its edge became rough. (O, TA.) ― -b6- See also 1, latter part. -A2- $aro$ara, inf. n. as above, It (a bird) expanded and flapped its wings, without alighting; like raforafa. (TA in art. fr$.) It became separated, or scattered. (A.) (S, A, Msb, K, &c.) and ↓ $ur~N, (Kr, K,) the former of which is the more chaste, (TA,) and ↓ $ir~apN (Ham p. 629) Evil, [moral and physical;] (L, Msb;) wrongdoing, injustice, badness, corruptness, wickedness, mischievousness, vitiousness, or depravity: (Msb:) [and evil fortune, misfortune, woe, or unhappiness:] contr. of xayorN: (S, A, K:) pl. $uruwrN. (Msb, K.) It is said in a trad., in a form of prayer, (TA,) used by the Prophet, (Msb,) waAlxayoru kul~uhu biyadayoka waAl$~ar~u layosa A_ilayoka, (Msb, * TA,) meaning [And all good is in thy hands, and evil i. e.] wrongdoing, or injustice, or corruptness, is not imputable to Thee: (Msb, TA:) or evil is not a means of advancement in thy favour, or of obtaining thine approval: or evil speech does not ascend to Thee. (Nh, L.) ― -b2- $ar~N also signifies (assumed tropical:) Poverty. (K.) ― -b3- And (assumed tropical:) Fever. (K.) ― -b4- It is also an epithet, applied to a man, (Yoo, S,) and so is ↓ $ariyrN, (Akh, S, A, Msb, K,) meaning Evil, wrongdoing, unjust, bad, corrupt, wicked, mischievous, vitious, or depraved: (Yoo, * Akh, * S, * A, * Msb, K: *) [fem. of the former $ar~apN, like as xayorapN is fem. of its contr. xayorN; and $ur~aY, fem. of A^a$ar~u, is used in the same sense, as will be shown in what follows:] the pl. of $ar~N, (Yoo, S,) or of ↓ $ariyrN, (Akh, S, Msb, K,) is A^a$oraArN, (Yoo, Akh, S, Msb, K,) and of the former $iraArN; (Ham p. 514;) and you say qawomN A^a$ir~aA='u [pl. of $ar~N or of ↓ $ariyrN]. (S.) A woman of the Arabs, (S, L,) who, accord. to some, was of the Benoo-'Ámir, (L,) is related to have said, ↓ A^uEiy*uki biA@ll~`hi mino nafosK Har~aY waEayonK $ur~aY, meaning [I charm thee by invoking God, against a thirsty soul, and] an evil, or a malignant, eye: (S, L:) or an eye that looks at one with vehement hatred. (TA.) And Al$~ar~u [The evil one] is an appellation of Iblees. (K.) ― -b5- [It is also used to denote the comparative and superlative degrees; like the contr. xayorN.] You say, huwa $ar~N minoka [He is worse, or more evil or wrongdoing &c., than thou]. (K.) And h`*aA $ar~N mino *aAka [This is worse, &c., than that]. (Msb.) And fulaAnN $ar~u Aln~aAsi [Such a one is the worst, &c., of mankind]; (S;) and ↓ A^a$ar~u; (S, Msb, K;) this latter being the original, (Mgh, Msb,) but rare, (K,) or bad, (S, K,) peculiar to the dial. of the Benoo-'Ámir, (Msb,) or unused. (Mgh.) The fem. [of $ar~N] is $ar~apN, [like as the fem. of its contr., xayorN, is xayorapN,] (K,) and (of A^a$ar~u, S, * or of $ar~N, which is used for A^a$ar~u, Kr) ↓ $ur~aY. (S, Kr, K.) And [using the dim. form of $ar~N,] you say, minoka ↓ huwa $urayorN [He is a little worse, &c., than thou]. (Ibn-Buzurj, TA in art. xyr. [See xayorN.]) -A2- maA $ar~a for maA A^a$ar~a: see 4. A vice, fault, defect, blemish, or something amiss: (TA:) a thing disapproved, disliked, or hated. (K, TA.) You say, maA radadotu h`*aA Ealayoka mino $ur~K bihi I did not give this back to thee on account of any fault &c., in it, but I preferred to give it to thee. (TA.) And maA qulotu *aAka li$ur~ika I said not that on account of a thing that thou disapprovest, &c.: (K, TA:) or this has a different meaning, expl. above in the first paragraph. (TA.) ― -b2- See also $ar~N, first sentence. : see $ar~N, first sentence. ― -b2- Also The inordinate desire, or eagerness, (S,) and sprightliness, of youth: (S, K:) and in an absolute sense, inordinate desire, or eagerness; and [simply] desire; and sprightliness: (TA:) [and] sharpness, and angriness. (Har p. 35.) It is said in a trad., A_in~a lih`*aA AlquroA=ni $ir~apF vum~a A_in~a liln~aAsi Eanohu fatorapF [Verily there is an eagerness for this Kur-án: then men have a weariness of it]. (L.) ; n. un. with p: see what next follows. , (S, A, O, Msb, TA,) accord. to the K $iraArN, but this is a mistake, (MF,) and ↓ $ararN, (S, A, O, Msb, K,) which is a contraction of $araArN, (Msb,) Sparks of fire: (S, O, Msb, K:) n. un. of each with p. (S, A, O, Msb, * K.) See an ex. voce $ar~aArN. : see $ar~N, in three places. -A2- Also The side of the sea, or of a great river; (AHn, K;) the shore thereof: (Kr, TA:) or the part that is near to a sea or great river: pl. A^a$ir~apN: (AA, TA:) which signifies also seas or great rivers [themselves]. (TA.) ― -b2- And (as some say, TA) A kind of tree that grows in the sea, or in a great river. (K, TA.) dim. of $ar~N: see the latter, last sentence but one. A [large needle such as is termed] misal~ap (K, TA) of iron. (TA.) [Emitting many sparks]. One says, A^abuwka ↓ naArN $ar~aArapN waA^atota minohaA $araArapN [Thy father is a fire that emits many sparks, and thou art a spark from it]. (A.) Certain insects (K) resembling baEuwD [or gnats], (S, K,) which cover the face of a man, but do not bite; sometimes called AlA^a*aY: (S:) of the dial. of the people of Es-Sawád: (T, TA:) [it is with tenween; for] the n. un. is with p. (K.) (S, A, K) Abounding in $ar~ [or evil or wrongdoing &c.; very evil &c.]; applied to a man: (S, A:) pl. $ir~iyruwna (K) and A^a$oraArN, which latter is anomalous. (Ham. p. 699.) , (IAar, S, K,) or (so in the S, but in the K “ and ”) ↓ $iro$irN, (Ibn-Ziyád, S, K,) A certain plant, (S, K,) which extends along the ground like ropes, (Ibn-Ziyád, AHn, K,) in the same manner as the quTob, but having no thorns that hurt any one: (Ibn-Ziyád, AHn:) Az says that it is a well-known plant, seen by him in the desert; that it fattens the camels, and makes their milk plentiful; and that it is mentioned by IAar and others among the plants of the desert: ↓ $iro$irapN is expl. in the K as though it were the name of another plant; but it is not so; for $iro$irN is the pl. [or rather coll. gen. n.] thereof: it is a herb smaller than the Earofaj, having a yellow flower, and twigs, or shoots, and large dust-coloured leaves: it grows in plain, or soft, ground; and spreads wide, as though it were ropes, by reason of length, of the measure of a man in a standing posture; and has berries (Hab~), like those of the haraAs. (TA.) -A2- $iwaA='N $aro$arN Roasted flesh-meat, of which the grease, or gravy, drips; (S, K;) like $alo$alN and ra$oraA$N. (TA.) : see the next preceding paragraph. , ('Ináyeh, and so in some copies of the K,) or ↓ $uro$urapN, (so in other copies of the K, accord. to the TA,) sing. of $araA$iru, (K,) which signifies The fringe-like extremities of a tail; (S, * K, * A, TA;) and of wings. (TA.) ― -b2- Hence, metaphorically, [or synecdochically,] the pl. is used as signifying (tropical:) The whole: and hence the saying, A^aloqaY Ealayohi $araA$irahu (tropical:) He betook himself altogether to it; as though, says As, by reason of his eagerness, he threw himself altogether upon it: accord. to EshShiháb, it means he betook himself [to it], openly or secretly: or $araA$iru signifies (assumed tropical:) the whole body; (K;) and AlqY Elyh $rA$rh and A^ajoraAnahu and A^ajoraAmahu, provs. mentioned by Meyd, all signify the same [app. (assumed tropical:) he threw upon it the weight of his body: see Freytag's Arab. Prov., ii. 409 and 410: and see art. jrm]: or the first of these means (assumed tropical:) he loved it so that he courted death, or destruction, (Aisotaholaka,) in his love of it: (TA:) or he loved it with a love that he would not give up, because of his necessity: (Lth, TA:) or (tropical:) he desired it inordinately, or eagerly, and loved it. (A.) [See also A^aloqaY Ealayohi A^arowaAqahu, voce rawoqN. Accord. to different authorities,] $araA$iru also signifies (assumed tropical:) Burdens, or weights; (S, K;) sing. $aro$arapN: (S:) and it is so expl. as used in the saying mentioned above: or it there signifies (assumed tropical:) weight, and whole person: or the reduplication implies intensiveness; as though this word originally signified weight of evil: but F, in his comments on the Preface of the Ksh, objects to this, as the word does not imply the contr. of xayorN, but dispersion. (TA.) Also (tropical:) Self: (K, TA:) and the saying mentioned above is expl. as meaning (tropical:) He threw himself upon it, through inordinate, or eager, desire, and love. (S, TA.) And (assumed tropical:) Love: (K:) or (assumed tropical:) love of self. (Kr, TA.) : see the next preceding paragraph. A piece of anything. (K.) -A2- See also $aro$arN. A certain bird, (K, TA,) of small size; said by As to be thus called by the people of El- Hijáz; and by the Arabs of the desert, baroqa$ [a mistranscription for biroqi$]: it is said to be dustcoloured; in elegance, like the Hum~arap; and to be a little larger than the EuSofuwr [or sparrow]. (L, TA.) [Freytag, on the authority of Dmr, says that it is the same as is called Abw brAq$: (but see biroqi$N:) and describes it as being of an ashy colour, with some mixture of redness; and of the passerine kind.] ; and its fem., $ur~aY: see $ar~N, latter half, in three places. ― -b2- $ur~aY is also applied to a woman as meaning A great imputer of vices, faults, or the like, to others. (AA, L.) A xaSafap, (S, K,) i. e. mat, (TA,) upon which [the preparation of curd called] A^aqiT (S, K) and other things (S) are spread (S, K *) to dry; (TA;) [as also ↓ ma$ar~u or ↓ mi$ar~N, as written in different copies of the S voce Eabavat:] or a piece of cloth, of those whereof a tent is composed, used for that purpose: (TA:) or a tablet of stone or wood, upon which flesh-meat is dried: (Lth, IAar:) pl. A^a$aAriyru: or this pl. signifies pieces of flesh-meat cut into strips and dried: (S:) or the sing. signifies also flesh-meat cut into strips and dried. (K, TA.) -A2- Also A great herd of camels: (K:) because scattered. (TA.) or mi$ar~N: see the next preceding paragraph. The lion: (Sgh, K:) from Al$~aro$arapu “ the biting ” a thing “ and then shaking ” it. (Sgh, TA.) $rb , (S, A, K, &c.,) aor. , (A, K,) inf. n. $urobN and $arobN (S, A, Msb, K, &c.) and $irobN, (S, A, K,) agreeably with three different readings of the Kur lvi. 55, (S, TA,) the first of which (with damm) is that generally obtaining, (Fr, TA,) and is the only one admitted by Jaafar Ibn-Mohammad, notwithstanding which the second form (with fet-h) is said by MF to be the most chaste as well as the most agreeable with analogy, (TA,) or the second (with fet-h) is an inf. n., and the first is a simple subst., (AO, S, Msb, K,) and so is the third, (AO, S, K,) and ma$orabN, (S, K,) which is also a n. of place [and of time], (S,) and ta$oraAbN, (S K, TA,) a form used when muchness of the act is meant, (TA,) and ti$oraAbN, which is anomalous, (TA voce bay~ana, q. v.,) He drank, (KL, PS, TK,) or he swallowed, syn. jariEa, (A, K, [but the former meaning is evidently intended by this explanation, and such I shall assume to be the case in giving the explanations of the derivatives in the A and K. &c.,]) water, &c., (S,) or a liquid, properly by sucking in, or sipping; and otherwise tropically; (Msb;) [generally, gulping it; for] you say, $ariba AlmaA='a fiY kar~apK [He drank the water at once, or at a single draught]; and fiY ↓ t$r~bhu muholapK [He drank it leisurely, or gently, or slowly]: (Mgh:) $urobN signifies the conveying to one's inside, by means of his mouth, that in the case of which chewing is not practicable: (KT:) [but] Es-Sarakustee says, one does not say of a bird $ariba AlmaA='a, but HasaAhu. (Msb.) In the saying of Aboo-Dhu-eyb, describing clouds, $aribona bimaA='i AlbaHori vum~a taraf~aEato [which is evidently best rendered They drank of the water of the sea, then rose aloft, agreeably with what has been stated respecting bi in the sense of mino in p. 143, it is said that] the b is redundant, or, as rawiyna is rendered trans. by means of bi, [though I do not think that this is the case unless bi be used as meaning “ by means of, ” and I do not remember to have met with an instance of it,] $aribona is thus rendered trans. (TA.) [See a similar ex. in the 28th verse of the Mo'allakah of 'Antarah, EM p. 232. One says also, $ariba fiY A_inaA='K, meaning He drank out of a vessel; agreeably with an explanation of mi$orabapN, in the S and K, as meaning A_inaA='N yu$orabu fiyhi.] And one says, A_in~iY laA^amokuvu Alyawomayoni maA A^a$orabuhumaA maA='F, meaning maA A^a$orabu fiyhimaA maA='F [i. e. Verily I tarry the two days not drinking in them water]. (O.) ― -b2- [$ariba Ald~awaA='a, in the conventional language of the physicians, as is indicated in the Mgh, voce banojN (q. v.), on the phrase $ariba Albanoja, and as is shown in many instances in the K &c., means He took, i. e. swallowed, the medicine, whether fluid or solid. ― -b3- And in the present day, they say, $ariba Ald~uxaAna, meaning He inhaled, properly imbibed, smoke of tobacco; or he smoked tobacco, or the tobacco.] ― -b4- One says of seed-produce, or corn, when its culms have come forth, qado $ariba Alz~aroEu fiY AlqaSabi (assumed tropical:) [The seed-produce, or corn, has imbibed into the culms]: (O, TA:) and when the sap (AlmaA=') has come into it, $ariba qaSabu Alz~aroEi (assumed tropical:) [The culms of the seed-produce, or corn, have imbibed]. (TA.) And one says, $ariba Als~unobulu Ald~aqiyqa (tropical:) [The ears of corn imbibed the farina; or] became pervaded by the farina; (En-Nadr, A, O;) or had in them the alimentary substance; as though the farina were water which they drank. (TA.) And waqado $ariba Alz~aroEu Ald~aqiyqa, occurring in the story of Ohod, (O, TA,) as some relate it, or ↓ $ur~iba as others relate it, means (tropical:) [And the seed-produce, or corn, had imbibed, or had been made to imbibe, the farina, or] had become hardened in its grain, and near to maturity. (TA.) [And ↓ A^u$oriba means the same: for one says,] A^u$oriba Alz~aroEu (tropical:) [The seed-produce, or corn, was made to imbibe the farina; or] became pervaded by the farina: and in like manner, A^u$oriba Alz~aroEu Ald~aqiyqa, i. e. (tropical:) [The seed-produce, or corn, was made to imbibe the farina, or] its alimentary substance. (TA.) ― -b5- One also says, A^akala ganamiY wa$aribahaA (tropical:) [He ate the flesh of my sheep, or goats, and drank the milk of them]. (TA in art. Akl.) And [in like manner] A^akala fulaAnN maAliY wa$aribahu (tropical:) [Such a one fed upon, devoured, or consumed, my property]. (A.) And A^akala Ealayohi Ald~ahoru wa$ariba (tropical:) [Time wasted him, or wore him away; as though it fed upon him]. (A.) ― -b6- And maA lamo ↓ A^a$orabotaniY A^a$orabo [lit. Thou hast made me to drink what I have not drunk,] meaning (tropical:) thou hast charged against me, or accused me of doing, what I have not done; (S, A, K;) like A^ak~alotaniY maA lamo A=kulo. (S in art. Akl.) ― -b7- $ariba also signifies He was, or became, satisfied with drinking: (TA:) and in like manner $aribat is said of camels. (A 'Obeyd, S, TA.) And He was, or became, thirsty; (K, TA;) thus having two contr. significations; (TA;) as also ↓ A^a$oraba. (K, TA.) ― -b8- Also, and ↓ A^a$oraba, His camels were, or became, satisfied with drinking: and, i. e. both these verbs, his camels were, or became, thirsty: (K, TA:) or the former verb signifies, or signifies also, (accord. to different copies of the K,) his camel was, or became, weak. (K, TA.) -A2- $ariba bihi, and bihi ↓ A^a$oraba, He lied against him. (K.) -A3- $araba, aor. , (O, K, TA,) inf. n. $arobN, (O, TA,) He understood: (O, K, TA:) on the authority of AA. (TA.) [In a copy of the A, the verb in this sense is written $ariba; and app. not through the fault of the transcriber, for it is there mentioned as tropical: but in the O, it is said to be like kataba, aor. , inf. n. katobN; and in the K, to be like naSara.] One says, $araba maA A^uloqiYa A_ilayohi, i. e. He understood [what was told to him]. (TA.) And one says to a stupid person, AuHolubo vum~a A@$orubo Kneel thou; then understand. (O, TA. See also 1 in art. Hlb.) [$r~bhu, inf. n. ta$oriybN, He made him to drink water &c.; and so, as is indicated in the S and K &c., and as is well known, ↓ A^a$orabahu: and] $ar~abotu AlmaA='a I gave to drink the water; as also ↓ A^a$orabotuhu. (TA.) ― -b2- [Hence,] one says, Zal~a maAliY yuw^ak~alu wayu$ar~abu [lit. My cattle passed the day made to eat and made to drink,] i. e. (assumed tropical:) pasturing as they pleased. (S, TA.) And $ar~aba maAliY waA^ak~alahu [lit. He made people to drink my property, and made them to eat it; or to drink the milk of my cattle, and to eat the flesh thereof;] i. e. (assumed tropical:) he fed people, (S,) or gave people to drink and to eat, (TA,) [of] my property, or cattle. (S, TA.) ― -b3- And $r~b AlA^aroDa waAln~axola (assumed tropical:) He gave drink to the land and the palm-trees. (TA.) ― -b4- And $r~b luqomapF biAld~asami (assumed tropical:) [He imbued, or soaked, a morsel, or mouthful, with grease, or gravy]. (TA in art. rwg.) ― -b5- And $ar~abotu Alqirobapa, (A 'Obeyd, S,) inf. n. ta$oriybN, (A 'Obeyd, K,) (assumed tropical:) I rendered the water-skin sweet; (K;) I put into the water-skin, it being new, clay and water, in order to render its savour sweet. (A 'Obeyd, S.) ― -b6- And $ur~iba Alz~aroEu Ald~aqiyqa: see 1, in the latter half of the paragraph. , (S, A, K, TA,) inf. n. mu$aArabapN and $iraAbN, He drank with him; namely, a man. (TA.) ― -b2- [And He watered his camels, &c. with his, i. e. with another's : or he drew water with him for the watering of camels &c.:] see an ex. of the latter inf. n. in a verse cited voce $ariybN. see 2, in two places. One says, A^a$orabotu AlA_ibila Hat~aY $aribato [I made the camels to drink until they were satisfied with drinking; or I watered the camels, or gave them to drink, &c.]; (S, TA;) [for] A^a$oraba is syn. with saqaY. (K.) ― -b2- [Hence,] Alv~awobu yu$orabu AlS~Kboga: see 5. And A^u$oriba Alv~awobu HumorapF (tropical:) The garment, or piece of cloth, was imbued, or saturated, with redness. (A.) And A^a$oraba All~awona (tropical:) He saturated the colour [with dye]. (K, TA.) And A^u$oriba lawonFA (assumed tropical:) It was intermixed with a colour; as also ↓ Ai$oraAb~a. (TA.) And A^u$oriba AlA^aboyaDu HumorapF (assumed tropical:) The white was suffused, or tinged over, with redness. (S, TA.) ― -b3- [Hence, A^u$oriba is also said of a sound, as meaning (assumed tropical:) It was mixed with another sound; as appears from the words here following:] His~u AlS~awoti fiY Alfami mim~aA laA A_i$oraAba lahu mino Sawoti AlS~adori (assumed tropical:) [The faint, or gentle, sound of the voice in the mouth, of such kind as has no mixture of the voice of the chest]. (K in art. hms.) ― -b4- [Hence also,] A^u$oriba Alz~aroEu: see 1, latter half. ― -b5- And A^u$oriba fiY qalobihi Hub~ahu, (S,) or A^u$oriba Hub~a fulaAnK, (K,) or Hub~a fulaAnapa, (A,) (tropical:) [He was made to imbibe into his heart the love of him, or of such a man, or of such a female;] meaning that the love of him, or of her, pervaded, or commingled with, his heart, (S, A, K, TA,) like beverage. (TA.) Whence, in the Kur [ii. 87], waA^u$oribuwA fiY quluwbihimu A@loEijola, for Hub~a AlEijoli, (S, TA,) i. e. (assumed tropical:) And they were made to imbibe [into their hearts] the love of the calf.. (Zj, TA.) ― -b6- And rafaEa yadahu faA^a$orabahaA AlhawaA='a vum~a qaAla bihaA EalaY qa*aAlihi (tropical:) [He raised his hand, and made the air to swallow it up, (i. e. raised it so high and so quickly that it became hardly seen,) then gave a blow with it upon the back of his head]. (A, TA.) ― -b7- And A^a$orabotaniY maA lamo A^a$orabo: see 1, latter half. ― -b8- And one says to his she-camel, laA^u$oriban~aki AlHibaAla (tropical:) [I will assuredly put upon thee the ropes, or cords], and AlEiqaAla [the cord, or rope, with which the fore shank and the arm are bound together]. (A.) [Or] A$rbhu means (tropical:) He put the rope, or cord, upon his neck; namely, a man's, (K, TA,) and a camel's, and a horse's or the like: (TA:) and A$rb Alxayola he put the ropes, or cords, upon the necks of the horses. (K,) And A$rb A_ibilahu (tropical:) He tied his camels, every one to another. (K, TA.) -A2- A$rb as an intrans. verb: see 1, last quarter, in two places. ― -b2- Also He (a man, TA) attained to the time for the drinking of his camels. (K, * TA.) -A3- A$rb bihi: see 1, near the end of the paragraph. see 1, first sentence. ― -b2- Hence one says, (Mgh,) t$r~b Alv~awobu AlEaraqa, (S, Mgh, * K,) and AlS~iboga, (A, Mgh, L,) (tropical:) The garment, or piece of cloth, imbibed, or absorbed, (S, A, Mgh, * L, K,) the sweat, (S, Mgh, K,) and the dye; (A, Mgh, L;) as though it drank it by little and little: (Mgh:) and [in like manner] one says, Alv~awobu y$rb AlS~iboga [app. ↓ yu$orabu, (like as one says yu$orabu HumorapF, as shown in the next preceding paragraph,) meaning (assumed tropical:) The garment, or piece of cloth, is made to imbibe, or absorb, the dye]. (TA.) [It is said that] the verb is not used intransitively in the [proper] language of the Arabs. (Mgh.) [But] one says, t$r~b AlS~ibogu fiY Alv~awobi, meaning (tropical:) The dye pervaded the garment, or piece of cloth: (K, * TA:) and AlS~ibogu yata$ar~abu Alv~awoba (tropical:) [The dye pervades the garment, or piece of cloth]. (TA.) [See also the explanation of a verse cited voce tasaq~aY.] (assumed tropical:) His, or its, colour became intense. (K.) And Ast$rbt Alqawosu HumorapF (assumed tropical:) The bow became intensely red: such is the case when it is made of the [tree called] $aroyaAn. (AHn, (TA.) : see 4, near the beginning. , (S, A, O, K,) inf. n. Ai$oriy^obaAbN, (S, O,) (tropical:) He raised his head like the camel that has satisfied his thirst on the occasion of drinking: (A:) or he stretched forth his neck to look: (S, A, O, K:) not improbably, from Al$~urobu in its well known sense, as though he did so when preparing to drink: (O:) or, as is said in the L, from ma$orabapN as syn. with gurofapN: (TA:) you say, Ai$oraA^ab~a lahu, (S, A,) or A_ilayohi, (K,) or both; (TA;) [the former of which may be rendered He raised his head at it, or he stretched forth his neck at it to look; or, as also the latter, he stretched forth his neck to look at it;] namely, a thing: (S:) or A$rA^b~ originally means he stretched forth his neck in preparing to drink water: and then, in consequence of frequency of usage, he raised his head, and stretched forth his neck, in looking; and hence is trans. by means of A_ilaY: (Har p. 152:) or he raised, or exalted, himself. (K, * TA.) ya$oray^ib~uwna liSawotihi, occurring in a trad., means (tropical:) They will raise their heads at his voice to look at him. (TA.) And Ai$oraA^ab~a Aln~ifaAqu waA@rotad~ati AlEarabu, in another trad., means (tropical:) Hypocrisy exalted itself [and the Arabs apostatized, or revolted from their religion]. (TA.) an inf. n. of $ariba [q. v.]. (S, A, Msb, K, &c.) -A2- And a pl., (S, Msb,) or [rather] a quasipl. n., (ISd, TA,) of $aAribN, q. v. (S, ISd, Msb, TA.) -A3- [Golius assigns to it also the meaning of “ Linum tenue, ” as on the authority of Meyd.] an inf. n. of $ariba [q. v.]; (S, A, Msb, K, &c.;) like ↓ $irobN: (S, A, K:) or a simple subst. [signifying The act of drinking]; (AO, S Msb, K;) as also ↓ $irobN. (AO, S, K.) -A2- In the phrase A^axuwka $urobN it is used as [an epithet,] meaning *uw $urobK [which may be regarded as virtually syn. with $aAribN or as similar to this latter but intensive in signification]. (Ham p. 194.) : see the next preceding paragraph, in two places. ― -b2- Also Water, (K, TA,) itself; so some say; (TA;) as also ↓ mi$orabN, (K, accord. to the TA,) with kesr, (TA,) or ↓ ma$orabN, (so in the CK and in my MS. copy of the K,) i. e. water that one drinks; so says AZ: pl. of the former A^a$oraAbN. (TA.) [See also $araAbN.] ― -b3- [And A draught of milk: see an ex. in a verse cited in art. slf, conj. 4.] ― -b4- And A share, or portion that falls to one's lot, of water: (S, Mgh, Msb, K:) or so $irobN mino maA='K. (ISk, TA.) It is said in a prov., A=xiruhaA A^aqal~uhaA $irobFA [The last of them is the one of them that has the least share of water]: originating from the watering of camels; because the last of them sometimes comes to the water when the watering-trough has been exhausted. (S. [See also Freytag's Arab. Prov. i. 61.]) ― -b5- As a law-term, it means The use of water [or the right to use it] for the watering of sown-fields and of beasts. (Mgh.) ― -b6- Also A wateringplace; syn. maworidN: (AZ, K:) pl. as above. (TA.) ― -b7- And (assumed tropical:) A time of drinking: (K:) but they say that it denotes the time only by a sort of tropical application; and they differ respecting the connexion of this meaning with the proper meaning. (MF, TA.) : see $arabapN, in two places. A single act of drinking. (S.) ― -b2- And A single draught, or the quantity that is drunk at once, of water. (S.) It is said in a prov., niEoma miEolaqu Al$~arobapi h`*aA [Excellent, or most excellent, is the traveller's drinking-cup, or bowl, that will hold a single draught, namely, this!]: the miEolaq is said by As to be a drinking-cup or bowl which the rider upon a camel suspends [to his saddle]: (Meyd:) it is said in describing a camel: (TA:) and it means that, to the place of alighting to which he desires to go, he is content with a single draught, not wanting another: (Meyd, TA:) the prov. is applied to him who, in his affairs, is content with his own opinion, not wanting that of another person. (Meyd.) $arobapu A^abiY Aljahomi [The draught of Abu-l-Jahm] is said of a thing that is sweet, or pleasant, but in its result unwholesome: (MF, TA:) Abu-l-Jahm was a frequent visiter of the Khaleefeh El-Mansoor El-'Abbásee, who, finding him troublesome, ordered that a poisoned draught should be given to him, in his presence: which having been done, Abu-l-Jahm, pained by the draught, rose to depart; and being asked by the Khaleefeh whither he was going, he answered, Whither thou hast sent me, O Prince of the Faithful. (MF.) ― -b3- In the Mo'allakah of Tarafeh, it is applied to A draught of wine. (EM p. 87.) ― -b4- [In the conventional language of the physicians, it is a term applied to A dose of medicine, such as is drunk and also such as is eaten.] -A2- Also A palm-tree that grows from the date stone: (K:) pl. $arabaAtN. (TA. [It seems to be there added that $araAy^ibu and $araAbiybu are also its pls.: the former may be like DaraAy^iru pl. of Dar~apN: the latter is app. a mistranscription, and should perhaps be $araAy^iybu, for $araAy^ibu; like maHaAmiyru for maHaAmiru, &c.]) , (K,) or $urobapN mino maA='K, (S,) The quantity of water that satisfies thirst. (S, K.) ― -b2- $urobapN is also syn. with ↓ A_i$oraAbN [originally an inf. n.] meaning (assumed tropical:) A colour tinged over with another colour; as in the saying, fiyhi $urobapN mino HumorapK (assumed tropical:) [In him is a colour tinged with redness]: (S, TA:) [and] (tropical:) somewhat of redness; as in the phrase, fiyhi $urobapN (tropical:) [In him is somewhat of redness]: (A:) or (assumed tropical:) a redness in the face: (K:) or (assumed tropical:) whiteness mixed with redness. (IAar, TA voce HusobapN.) [The act, or habit, of] much drinking. (K.) One says, A_in~ahu la*Fw $arabapK, meaning Verily he is one who drinks much. (AA, AHn, TA.) -A2- It is also allowable as a pl. of $aAribN [q. v.]. (Msb.) -A3- Also A small trough, (S, K, TA,) made, (S,) or dug, (TA,) around a palm-tree, (S, K, TA,) and around any other kind of tree, and filled with water, (TA,) holding enough to irrigate it fully, (K, TA,) so that it is plentifully irrigated thereby: (S, TA:) pl. ↓ $arabN [or rather this is a coll. gen. n., of which the former is the n. un.,] and [the pl. properly so termed is] $arabaAtN. (S.) ― -b2- And i. q. kurodu daborapK, (K, TA,) which is syn. with masoqaApN: (TA:) [from a comparison of the explanations of all of these words, it seems to mean A channel of water for the irrigation of a plot, or tract, of sown land: or, if the explanation msqAp, in the TA, be conjectural, the meaning may be a portion of such land, having a raised border to retain the water admitted upon it:] pl. $arabaAtN and [coll. gen. n.] ↓ $arabN [as above]. (TA.) -A4- Also Thirst. (Lh, T, O, K.) One says, lamo tazalo bihi $arabapN Alyawoma He has not ceased to have thirst to-day. (Lh, TA.) And jaA='ati AlA_ibilu wabihaA $arabapN The camels came thirsty. (T, O.) And TaEaAmN *uw $arabapK Food wherewith one has not sufficient water to satisfy thirst. (O, TA.) Accord. to the L, $arabapN signifies The thirst of cattle after the being satisfied with fresh pasture; because this invites to drink. (TA.) ― -b2- And Vehemence of heat. (K.) One says, yawomN *uw $arabapK A day of vehement heat, in which is drunk more water than at other times. (TA.) One who drinks much; (ISk, S, K;) as also ↓ $aruwbN and ↓ $ar~aAbN. (S.) One says rajulN A^ukalapN $urabapN A man who eats and drinks much. (ISk, S.) , applied to herbage, i. q. gamolaY; (O, K;) i. e. Tangled and dense, one part above another. (O.) , [said to be] the only word of this form except jarab~apN, (K,) [but to this should be added bagat~apN, inf. n. of bagatahu,] A way, mode, or manner, of being, or acting &c. (S, O, K.) One says, maA zaAla fulaAnN EalaY $arab~apK waAHidapK Such a one ceased not to be [employed] upon one affair. (S, O.) -A2- And A tract of land, (K, TA,) soft, or plain, (TA,) producing herbs, but having in it no trees. (K, TA.) ― -b2- [And] The side of a valley. (Mgh.) A beverage, or drink, (Mgh, L, Msb, K,) of any of the liquids, (Mgh, Msb,) or of anything that is not chewed, (L,) or of whatever kind and in whatever state it be; thus in a copy of the K: (TA:) and syn. with $araAbN are ↓ $ariybN and ↓ $aruwbN, (K,) accord. to a saying attributed to AZ: (TA:) or these two have another meaning, expl. in the next paragraph: (K:) the pl. of $araAbN is A^a$oribapN; (Mgh, TA;) or it has no pl., as is said in the K in art. nhr [accord. to one or more of the copies; but see nahaArN, where it is shown that in copies of the K, as well as in the S, the word to which this statement relates is saraAbN, with the unpointed s]. (TA.) The lawyers [and generally the post-classical writers, and sometimes others,] mean thereby [Win, and] such beverage as is forbidden. (Mgh.) [Also Sirup: pl. $araAbaAtN: so in the language of the present day.] and ↓ $ariybN are syn. with $araAbN, q. v.: or both signify Water inferior to the Ea*ob [or sweet]: (K:) or [brackish water; i. e.] water between the salt and the sweet: (AO, S:) or water drinkable, or fit to be drunk, but in which is disagreeableness: (Msb:) or the former signifies water that has some degree of sweetness, and is sometimes drunk by men notwithstanding what is in it; and ↓ the latter, water inferior to what is sweet, and not drunk by men save in cases of necessity, but sometimes drunk by cattle: (IKtt, TA:) or ↓ the latter, the sweet: and the former is said to signify water that is drunk: (TA:) or ↓ the latter, water that has no sweetness in it, but is sometimes drunk by men notwithstanding what is in it; and the former, water inferior to this in sweetness, and not drunk by men save in cases of necessity: (AZ, T, M, TA:) or, accord. to Lth, ↓ $ariybN and ↓ $ir~iybN signify water in which are bitterness and saltness, but not abstained from as drink: and maA='N $aruwbN and TaEiymN are syn.: and ↓ maA='N mi$orabN is syn. with $aruwbN: this last word is used alike as masc. and fem. and sing. and pl. (TA.) It is said in a prov., originally in a trad., juroEapu $aruwbK A^anofaEu mino Ea*obK muwbK [expl. in art. wbA^]. (TA.) -A2- Also, $aruwbN, A man who drinks vehemently. (TA.) See also $urabapN: and $ir~iybN. ― -b2- And (assumed tropical:) A she-camel desiring the stallion. (K.) : see $araAbN: and $aruwbN; the latter in five places. -A2- Also One who drinks with another: (S, K:) and one who waters his camels with those of another: of the measure faEiylN in the sense of the measure mufaAEilN: (S:) and one who draws water, or is given to drink, with another. (IAar, K.) You say, huwa $ariyibiY [He is my companion in drinking; or in watering his camels with mine: &c.]. (TA.) And a rájiz says, rub~a $ariybK laka *iY HusaAsi kaAlHaz~i biAlmawaAsiY ↓ $iraAbuhu [Many a one who waters his camels with thine, or who draws water with thee for the watering of camels, having an evil disposition, his watering &c. is like the cutting with razors]: i. e., thy waiting for him at the watering-trough is [a cause of] killing to thee and to thy camels. (TA.) is expl. in the S as meaning A sheep, or goat, which one drives back, or brings back, from the water, when the sheep, or goats, are satisfied with drinking, and which they follow: but in some of the copies in a marginal note stating that the correct word is sariybapN, with the unpointed s. (TA.) A cup-bearer: or a butler: and a seller of wine or of sirup. (MA.) a subst. (K) from Ai$oraA^ab~a [q. v.; as such signifying (tropical:) A raising of the head like the camel that has satisfied his thirst on the occasion of drinking: &c.]: (S, K, TA:) like TumaA^oniynapN [from AiTomaA^an~a]. (K, TA.) : see $urabapN: and what here next follows. Addicted to $araAb [i. e. drink, or wine]; (S, K, TA;) like xim~iyrN; (S;) as also ↓ $ar~aAbN and ↓ $aruwbN and ↓ $aAribN. (TA.) -A2- See also $aruwbN. [ A tassel: so in the language of the present day: probably post-classical: pl. $araAriybu.] Drinking, or a drinker: pl. $aAribuwna (Msb) and ↓ $arobN, like as SaHobN is of SaAHibN, (S, Msb,) or, accord. to ISd, (TA,) $arobN, which signifies people drinking, (K, TA,) and assembling for drinking, is a quasi.-pl. n. of $aAribN, being like rakobN and rajolN; and $uruwbN, which is said by IAar [and in the S] to be pl. of $arobN, is pl. of $aAribN, like as $uhuwdN is of $aAhidN; (TA;) $arabapN also is allowable as a pl. of $aAribN, like as kafarapN is pl. of kaAfirN; (Msb;) and A^a$orubN is pl. of $arobN, or it may be an anomalous pl. of $aAribN: (MF:) the pl. $uruwb occurs in the saying of El-Aashà, huwa AlwaAhibu AlmusomiEaAti Al$~uruw ba bayona AlHariyri wabayona Alkatano [He is the giver of female singers to the drinkers, some clad in silk and some in linen]. (S.) ― -b2- See also $ir~iybN. ― -b3- [Hence, The mustache; i. e.] the defluent hair over the mouth; (Msb;) or so $awaAribu, (Lh, A, K,) which is the pl., (Lh, S, Msb,) as though the sing, applied to every distinct part: (Lh:) the two [halves] are called $aAribaAni: (S, TA:) or, as some say, only the sing. is used, and the dual is a mistake: (TA:) accord. to AHát (Msb, TA) and AAF, (TA,) the dual is is scarcely ever, or never, used; but accord. to AO, the Kilábees say $aAribaAni, with regard to the two extremities: (Msb, TA:) and the pl., (A, K,) or, accord. to the T &c., the dual, (TA,) signifies the long portions [of the hair] on the two sides of the sabalap [q. v.]: (T, A, K, TA:) or (K, TA) $aAribN signifies the sabalap altogether, (A, K, TA,) as some say; but this is not correct. (TA.) One says, Tar~a $aAribu AlgulaAmi [The mustache of the boy, or young man, grew forth]. (S.) ― -b4- And hence, as being likened to the two long portions of hair on each side of the sabalap, the $aAribaAni of the sword, (T, TA,) i. e. (tropical:) Two long projections (A^anofaAni TawiylaAni) at the lower part of the hilt, (A, * K, TA,) [extending from the guard,] one on one side and the other on the other side of the blade, (T, * TA,) the gaA$iyap [or leathern covering of the scabbard] being beneath them: so says ISh. (TA.) ― -b5- Al$~awaAribu also signifies (tropical:) The Euruwq [or ducts] of the Huloquwm [or windpipe]: (A:) or certain ducts (Euruwq) in the Haloq [i. e. fauces or throat], (K, TA,) that imbibe the water [or saliva?], being the channels thereof: (TA:) and, (K,) or, as some say, (TA,) the channels of the water [or saliva?] (S, K, TA) in the Haloq [i. e. fauces or throat] (S) or in the neck: (K, TA:) or certain ducts (Euruwq) adhering to the windpipe, and the lower parts thereof to the lungs: so says IDrd: or rather, some say, the hinder part thereof [adhering] to the watiyn [or aorta], having tubes from which the voice issues, and in which choking takes place, and whence the saliva issues: and those of the horse are said to be [certain ducts] by the side of the A^awodaAj [or external jugular veins], where the veterinary surgeon draws blood by cutting the AwdAj: the sing. seems by implication to be $aAribN. (TA.) Hence the phrase HimaArN Saxibu Al$~awaAribi (assumed tropical:) An ass that brays vehemently. (S, TA.) And Saxibu Al$~awaAribi (tropical:) [A man] having a disagreeable voice: thus likened to an ass. (A, TA.) ― -b6- Accord. to IAar, Al$~awaAribu signifies [also] majaAriY AlmaA='i fiY AlEayoni, which AM supposes to mean The channels of water in the spring, or source; not in the eye. (L, TA.) ― -b7- sunobulN $aAribu qamoHK means (tropical:) Ears of corn becoming, or being, pervaded by the farina: (A, TA:) or, in which the grain has hardened, and nearly come to maturity. (TA.) -A2- Also (assumed tropical:) Weakness, or feebleness, in any animal: (K, * TA:) or a strain (Eiroq) thereof; as in the saying, niEoma AlbaEiyru h`*aA lawolaA A^an~a fiyhi $aAriba xawarK (assumed tropical:) [Excellent, or most excellent, were the camel, this one, were there not in him a strain of weakness or feebleness]. (TA.) [a subst. from $aAribN, made such by the affix p,] A people, or party, dwelling upon the side (Daf~ap, in some copies of the K Suf~ap,) of a river, (S, * A, K,) and to whom belongs the water thereof. (S.) as syn. with $urobapN: see the latter. is a noun of place, [and of time,] as well as an inf. n.: [i. e.] it signifies [A place, and a time, of drinking: or] the quarter (wajoh) whence one drinks: (S, TA:) and a place to which one comes to drink at a river or rivulet: (TA:) and ↓ ma$orabapN, (S, Msb, K, TA,) not, as is implied in the K, ma$orubapN also, (TA,) signifies [the same, as is indicated in the A; or] a place whence people drink; (Msb, TA; *) i. q. ma$oraEapN; (K;) or like a ma$oraEap. (S, TA.) One says, h`*aA ma$orabu Alqawomi and ↓ ma$orabatuhumo [This is the people's, or party's, drinkingplace, or place whence they drink]. (A.) And it is said in a trad., ↓ maloEuwnN mano A^aHaATa EalaY ma$orabapK, (S, TA,) i. e. [Cursed is he] who takes entirely to himself, debarring others from it, a place whence people drink. (TA.) ― -b2- See also $irobN. (tropical:) A man whose complexion is tinged over [or intermixed] with redness. (TA.) [See 4: and see also mu$ar~abN.] A man whose camels have drunk [until satisfied with drinking: see A^a$oraba near the end of the first paragraph]. (TA.) And A man whose camels are thirsty, or who is himself thirsty. (TA.) AisoqiniY faA_in~aniY mu$oribN is a saying mentioned by IAar, and expl. by him as meaning EaTo$aAnu: it means [Give thou me to drink, for] I am thirsty or my camels are thirsty. (TA.) : see $irobN: and see also $aruwbN. : see ma$orabN, in three places. ― -b2- Hence, (A, TA,) An upper chamber; syn. gurofapN; (S, A, Msb, K, TA;) and Euil~iy~apN; (S, * K;) both of which signify the same; (MF, TA;) because people drink therein; (A, TA;) as also ↓ ma$orubapN: (S, Msb, K, TA:) pl. ma$aAribu, (TA,) syn. with EalaAliY~u, (S,) and ma$orabaAtN. (TA.) ― -b3- And the former, (K, TA,) not, as is implied in the K, the latter also, (TA,) A Suf~ap [i. e. roofed vestibule or the like]: (K, TA:) or the like of a Suf~ap in the front of a gurofap [expl. above]. (TA.) ― -b4- Also the former, (K, TA,) not, as is implied in the K, both words, (TA,) Soft, or plain, land, in which is always herbage, (K, TA,) i. e. green and juicy herbage. (TA.) ― -b5- See also mi$orabapN. -A2- [Also A cause of drinking: a word of the class of maboxalapN &c.] One says TaEaAmN ma$orabapN Food [that is a cause of drinking, or] upon which one drinks much water: (T, TA:) or TaEaAmN *uw ma$orabapK food upon which the eater drinks. (A.) : see the next preceding paragraph. , (S, A, K,) and MF says that ↓ ma$orabapN is allowable in the same sense, mentioning it as on the authority of Fei, [in my copy of whose lexicon, the Msb, I do not find it,] (TA,) A drinkingvessel. (S, A, K.) (tropical:) A man whose complexion is much tinged over [or much intermixed] with redness. (TA.) [See also mu$orabN.] ― -b2- mu$ar~abapN is an epithet applied to Certain letters the utterance of which, in pausing, is accompanied with a sort of blowing, but not with the same stress as the [generality of those that are termed] majohuwrap: they are zaAY and ZaA=' and *aAl and DaAd: [and Lumsden (in his Ar. Gr. p. 47) states that raA=' belongs to the same class, likewise: and, as some say, nuwn when movent:] Sb says that some of the Arabs utter with more vehemence of voice than others. (TA.) $rj : see 4. ― -b2- Also, (S, A, O, TA,) [aor. ,] inf. n. $arojN, (S, O, K, TA,) He put, or set, together bricks (labin), in order, side by side, or one upon another, compactly; (S, A, O, K, TA;) and (O) so ↓ $r~j, (O, Mgh, Msb,) with teshdeed, (Msb,) inf. n. ta$oriyjN. (O, Mgh.) ― -b3- And He collected together, (O, K,) or put together, or joined, (L,) any thing or things, one part to another, or one thing to another; (O, L;) as also ↓ $r~j. (L.) ― -b4- [And app. He wove palm-leaves: see $riyjapN, below; and see also $ariyTN.] ― -b5- And He mixed (A, O, K) beverage, or wine: and in like manner ↓ $r~j he mixed honey &c. with water. (O.) ― -b6- And $arajahu fiY AlA^amori, aor. , (TK,) inf. n. as above, (K, TK,) He was, or became, a partner, or sharer, (K, TK,) with him in the affair. (TK.) -A2- Also, (O,) inf. n. as above, (K,) He lied; (O, K;) like saraja and sadaja. (O.) -A3- $arija, (O, TA,) with kesr to the r, (O,) He was, or became, beautifully fat. (O, TA.) , inf. n. ta$oriyjN: see above, in three places. ― -b2- Also, said of pasture, or herbage, It caused the flesh of an animal to be intermixed with fat. (L.) And $ur~ija, said of the flesh of an animal, It was intermixed with fat: (S, O:) or was made to be of two colours by reason of the fat and the flesh: (TA:) and biAl$~aHomi ↓ t$r~j it (the flesh) became intermixed with fat. (S, O, K.) -A2- And ta$oriyjN also signifies The sewing with stitches far apart. (S, O, K) ― -b2- See also 4. The being like, one to another. (O, K.) One says, $Arjhu He was like to him; or it, to it: and $aArajaA They two were like, each to the other. (TK.) , (AZ, S, A, O, Msb,) inf. n. A_i$oraAjN; (K;) and ↓ $r~j, (AZ, O,) inf. n. ta$oriyjN; (K;) and ↓ $araja, (AZ, O,) inf. n. $arojN; (K;) He closed, or made fast, the [leathern receptacle called] xariyTap (AZ, O, K) or Eayobap, (S, A, O, Msb,) by inserting its A^a$oraAj [or loops] one into another. (S, A, * O, Msb.) ― -b2- [Hence,] A$rj Sadorahu Ealayohi (tropical:) [He closed his bosom upon it]. (A, TA.) see 2. , (K,) or An$rjt, said of a bow, (ISk, S, O,) It split. (ISk, S, O, K.) A place in which water flows from a [stony tract such as is termed] Har~ap to a soft, or plain, tract; (S, K;) as also ↓ $arojapN: (TA:) or the latter signifies [simply] a place in which water flows; and some elide the p, saying $arojN: (Msb:) pl. $iraAjN (S, Mgh, Msb, K, expl. in the Mgh agreeably with the former explanation above, and said in the Msb to be pl. of $arojapN,) and $uruwjN. (S, K.) -A2- Also A party, or distinct body or class [of men]. (S, K.) One says, A^aSobaHuwA fiY h`*aA AlA^amori $arojayoni i. e. [They became, in this affair,] two parties. (S.) And it is said in a trad., A^aSobaHa Aln~aAsu $arojayoni fiY Als~afari [The people, or men, became two parties in the journey]; meaning, half of them fasting, and half of them breaking the fast. (TA.) ― -b2- And The like of another; (S, K;) as also ↓ $ariyjN: (O, K:) the latter from the same word as meaning “ a piece of wood [or a branch] that is split into two halves; ” each of which is the $ryj of the other. (O.) One says, h`*aA $aroju h`*aA This is the like of this. (S.) ― -b3- And A sort, or species. (S, K.) One says, humaA $arojN waAHidN They two are one sort, or species. (S.) ― -b4- And $arojaAni Any two different colours: (S:) [and] ↓ $ariyjaAni signifies [the same, i. e.] two different colours (K, TA) of anything; or, accord. to IAar, two mixed colours, not black and white: (TA:) and ↓ this latter, also, the two lines of the nayraAni [or two ornamental borders] of a [garment of the kind called] burod, (O, K,) one of which is A^axoDar [here meaning of a dark, or an ashy, dust-colour], and the other white or red. (O.) ― -b5- And Al$~aroju, like falos [in measure, not to be confounded with Al$~araju], signifies The [perinæum, or] part between the anus and the testicles. (IKtt, TA.) The loops (S, Mgh, O, Msb, K) of the [leathern receptacle called] Eayobap, (S, Mgh, O, Msb,) and of the [tent called] xayomap, (O, TA,) and the like, and of the muSoHaf [or copy of the Kur-án, &c.]: (TA:) [the loops here meant being such as are inserted one into another, to close a bag &c.: see 4:] pl. A^a$oraAjN. (S, Msb.) [And it seems also, from what here follows, to signify A single loop.] ― -b2- (assumed tropical:) The anus: (Msb, TA:) or hence $araju Ald~uburi signifies (assumed tropical:) the anus. (Mgh.) ― -b3- And (assumed tropical:) The vulva of a woman: (O, K:) pl. as above. (TA.) ― -b4- And $araju Ald~araAhimi [The purse for money]. (M and K in art. Sr: in the CK, $aroj.) -A2- Also A place of expanding of a valley: (S, O, K:) pl. as above. (S.) ― -b2- And The Milky Way in the sky: (S:) or so Al$~araju. (K.) -A3- Also A splitting, or cracking, (Aino$iqaAqN, S, and so in some copies of the K, or $uqaAqN, so in other copies of the K and in the O,) in a bow. (S, O, K.) ― -b2- And in a beast, The having one of the two testicles larger than the other. (S, O, K.) : see $arojN. ― -b2- Also A hollow dug in the ground, in which a piece of skin is spread, and from which camels are watered, (O, K,) water being poured upon the skin. (O.) A branch, or rod, that is split into two halves: and ↓ $ariyjapN, a bow that is made thereof: (S, O, K:) or the former, a branch, or rod, from which are split two bows: and either of the bows thus made: or a split bow: pl. $araAy^iju: accord. to AA, a bow that is split from a branch, or rod, in two halves; also called filoqN: accord. to Lh, a bow in which is a splitting ($aq~N, used as an inf. n.), and [such as is] a $iq~, by which is meant the subst. [i. e. half of a branch or rod divided lengthwise]; $ryj being used by him as an epithet: and some say that ↓ $ariyjapN signifies a bow that is not [made] from a sound, or whole, branch; like filoqN. (TA.) ― -b2- Also An arrow used in the game called Almayosir belonging to the person who plays with it, not borrowed. (TA in art. $jr.) ― -b3- See also $arojN, in three places. ― -b4- Almaro'u bayona $ariyjaYo gam~K wasuruwrK is a tropical saying [app. meaning (tropical:) Man is between the two different conditions of grief and happiness]. (A, TA.) A thing (S, Mgh, Msb, K) that is woven (S, Mgh, Msb) of palm-leaves (S, Mgh, Msb, K) and the like, (Msb,) in which are carried melons and other things (S, Mgh, Msb, K) of the like kind: (S, Mgh, K:) pl. $araAy^iju. (Msb.) ― -b2- A door, (Mgh,) or a thing like a door, (Msb,) made of reeds, or canes, for a shop. (Mgh, Msb.) ― -b3- A cage, or coop, (jadiylap,) of reeds, or canes, (O, K, TA,) made (TA) for pigeons. (O, K, TA. [The explanation in the K is strangely misunderstood and rendered by Freytag as meaning “ Zona ex arundine facta, qua utuntur in balneo. ”]) ― -b4- And The sinew with which the feathers of an arrow are attached: (O, K:) if it is feathered by means of glue, the glue is called ruwmapN. (O.) ― -b5- [Also, accord. to Golius, as on the authority of Meyd, The tie, or band, (“ ligamentum ”) of a book.] ― -b6- See also $ariyjN, in two places. , (Msb, TA,) or $iyrajN, (so in my copy of the Mgh,) or the latter is not allowable, (Msb, TA,) vulgarly pronounced siyraj, [q. v.,] with s and kesr, (TA,) an arabicized word, (Mgh, Msb, TA,) from [the Pers.] $iyraho, (Mgh, Msb,) Oil of sesame, or sesamum: (Msb, TA:) and white oil (Mgh, Msb, TA) is sometimes thus called: (Msb, TA:) and expressed juice (EaSiyr), (Mgh, Msb, TA,) or [beverage of the kind called] nabiy*, (Mgh,) before it alters; (Mgh, Msb, TA;) as being likened to oil of sesame because of its clearness. (Msb, TA.) A beast having one of his testicles larger than the other. (S, Mgh, K.) ― -b2- A man having one testicle. (A, TA.) [ An arrow having cracks. (Freytag, from the Deewán of the Hudhalees.)] [in the CK, erroneously, muta$aArajAt,] Young women equals in age. (O, K.) $rH , aor. , (K,) inf. n. $aroHN, (S, O,) He uncovered, laid open, displayed, exposed to view, discovered, revealed, or disclosed. (S, O, K.) ― -b2- [Hence,] one says, $araHa A^amorahu (tropical:) He showed, discovered, disclosed, or made apparent, his affair, or case. (A, TA.) And $araHa masoA^alapF (A, TA) (tropical:) He explained a question; (TA;) he explained, or made manifest, the answer to a question. (A.) And $araHa AlgaAmiDa (assumed tropical:) He expounded, explained, or interpreted, what was obscure, recondite, or abstruse. (S, O.) And $araHa AlHadiyva, inf. n. as above, (assumed tropical:) He expounded, explained, or interpreted, the tradition; showed, or made apparent, its meaning. (Msb.) ― -b3- And $araHa, aor. as above, (K,) and so the inf. n., (O, TA,) He opened (O, K, TA) a thing of any kind, of any substance or material. (TA.) ― -b4- (tropical:) He defloured a virgin: (O, K, TA:) or (tropical:) he compressed a woman, (A, L,) or a virgin, (K,) lying on her back; (A, L, K;) or he threw, or laid, upon her back, and then compressed, his female slave, or young woman. (O, L.) ― -b5- He widened, or dilated, a thing. (K.) ― -b6- Hence, (TA,) $araHa A@ll~`hu Sadorahu, (S, A, Mgh, O, Msb, TA,) aor. as above, (TA,) and so the inf. n., (Msb, TA,) (assumed tropical:) God dilated his bosom, (Mgh, O, Msb, TA,) liqabuwli Alxayori [for the acceptance, or favourable acceptance, of what was good], (O, TA,) and liloA_isolaAmi (Mgh, Msb, TA) for the acceptance, or favourable acceptance, [of El-Islám, or] of the truth, (Msb, TA,) as in the Kur [xxxix. 23]. (TA. [Said in the TA to be tropical; but not so in the A, being mentioned in the latter as proper.]) [And hence, an objective complement being app. understood,] fulaAnN ya$oraHu A_ilaY Ald~unoyaA (tropical:) Such a one manifests desire for the things of the present world: (A:) or such a one becomes dilated in the bosom at the prospect of the things of the present world, and desirous of acquiring them, with large desire. (O, * L.) And maA liY A^araAka ta$oraHu A_ilaY kul~i riybapK (tropical:) What aileth me that I see thee manifesting desire for everything occasioning doubt, or suspicion, or evil opinion? (A, TA.) ― -b7- Also He cut; and so ↓ $r~H. (K.) You say, $araHa All~aHoma, (A, O, Msb, TA,) inf. n. as above; (O;) and ↓ $r~Hhu, (A, O, Msb, TA,) inf. n. ta$oriyHN; (S, O, TA;) the former meaning He cut the flesh-meat lengthwise [or into an oblong slice or into such slices]: and the latter, he so cut it much or into many [such] pieces [or slices]: (Msb:) or the former, he cut the flesh-meat from the joint or limb: or both signify he cut the flesh-meat upon the bone: (L, TA:) or $aroHu All~aHomi signifies taSofiyfuhu; and so ↓ ta$oriyHuhu: (O:) or Alt~aSofiyfu is a kind of ↓ ta$oriyH; i. e. the cutting a piece of flesh-meat thin, so that it is translucent by reason of its thinness, and then throwing it upon the live coals. (TA.) ― -b8- Also, (K,) inf. n. as above, (O,) He understood (O, K) speech, or language. (TK.) ― -b9- And $aroHN also signifies The act of keeping, preserving, or guarding. (TA.) [And particularly The guarding of seed-produce from the birds; (see $aAriHN;) as also $iraAHapN; (see 1 in art. xfr, fourth sentence;) each an inf. n., of which the verb is $araHa.] The inf. n. ta$oriyHN signifies The expounding, explaining, or interpreting, well, language, or discourse. (KL.) ― -b2- See also 1, latter half, in four places. ― -b3- [Also The dissecting, or anatomizing, a body.] (S, A, O) His bosom became dilated, (O,) [with joy or the like, or] liloA_isolaAmi [for the acceptance, or favourable acceptance, of El-Islám]. (S.) He asked for language to be expounded, explained, or interpreted, to him: or for flesh-meat to be cut for him in the manner termed $aroHN. (O.) inf. n. of 1. (S, O, &c.) ― -b2- [An exposition, explanation, or interpretation, in the form of a running commentary, comprising the entire text of the work which it expounds; distinguished from a HaA$iyap, which is a commentary only on particular words and passages: pl. $uruwHN.] : see $ariyHapN. ― -b2- $aroHapN mina AlZ~ibaA='i Flesh-meat of gazelles cut in the manner termed $aroH [i. e. into oblong slices], (TA,) such as is brought in a dry state, just as it was, not muqad~ad [which means cut into strips and then dried by exposure to the sun]. (ISh, O, K, TA.) The discovery, disclosure, or explanation, of an affair or a case: so in the prov., Aln~ajaAHu maEa Al$~araAHi [The accomplishment of one's want is with the discovery, or disclosure, or explanation, thereof]; meaning, discover thou, or disclose, or explain, to me my affair, or case, for the doing so is one of the means of accomplishing my want: thus expl. by As. (Meyd. [In the TA, mn is put in the place of mE. See a similar prov. voce saraAHN.]) , applied to flesh-meat, i. q. ↓ ma$oruwHN [i. e. Cut into oblong slices]. (O.) ― -b2- See also $ariyHapN, in two places. The vulva of a woman; (O, K;) and (K) so ↓ ma$oraHN: (A, Mgh, K:) or a proper name for the vulva of a woman; like as rumayoHN is a proper name for “ the penis. ” (TA in art. rmH. [Golius appears to have found in the K AlHar~u in the place of AlHiru.]) A cut piece of flesh-meat, (S, A, O, K,) as also ↓ $ariyHN and ↓ $aroHapN, (K,) such as is ma$oruwH [or cut into oblong slices]; (O;) [i. e. an oblong slice of flesh-meat:] or a thin piece, or slice, of flesh-meat: (L, TA:) and any extended piece of fat flesh-meat; (S, O;) as also ↓ $ariyHN: (S:) pl. of the first $araAy^iHu. (A.) [An expositor, explainer, or interpreter, of a book or the like. ― -b2- And] A keeper, or guardian. (TA.) In the dial. of El-Yemen, (O, TA,) A guardian of seed-produce from the birds (O, K, TA) amp;c. (O, TA.) : see $urayoHN. ― -b2- [Also] The saAfilap [i. e. podex, or anus,] of a man. (O.) : see $ariyHN. -A2- Also The saraAb [or mirage]: (K: [In the CK, Al$~araAbu is put in the place of Als~araAbu:]) mentioned on the authority of Th: and masoruwHN [q. v.] is a dial. var. thereof. (TA.) $rx , (S, A, L, K,) aor. , (L,) inf. n. $aroxN (S, K) and $uruwxN, (L, K,) said of the naAb [or tush] of a camel, It clave the flesh, (S, A, * L, K,) and came forth. (L.) ― -b2- And $araxa, inf. n. $uruwxN (S, L) and $aroxN, (L,) said of a boy, He became a youth, or young man, such as is termed $aArixN. (S, L.) The rising, protruding, prominent, or projecting, extremity or edge of a thing. (L, K.) [Hence,] $aroxaA Alfuwqi, (ISh, S, A, TA,) or $aroxaA Als~ahomi, (Msb, TA,) both alike in meaning, (TA,) The zanamataAni, (ISh, A, Msb, TA,) or two edges or extremities [or cusps], (S, TA,) of the arrow, (ISh, TA,) [i. e.] of the notch of the arrow, (S, A, Msb, TA,) between which is the place of the bow-string. (ISh, S, A, Msb, TA.) And in like manner, (S,) $aroxaA Alr~aHoli signifies The A=xirap and waAsiTap of the camel's saddle; (S, L, Msb;) the two extremities of the camel's saddle; or, as some say, [more precisely,] its two [upright] pieces of wood, [corresponding to the qarabuwsaAni of the horse's saddle, rising from it] behind and before [or at the fore and hind parts]: (L, TA:) [whence] one says of him who journeys much, laA yazaAlu fulaAnN bayona $aroxaYo raHolihi [Such a one ceases not to be between the two uprights of his camel's saddle: for between them the rider sits: see A=xirapu Alr~aHoli, voce A=xirN]. (A, TA.) ― -b2- The naAb [or tush] of a camel. (L.) ― -b3- A sword-blade (naSol) that has not yet been tempered (lamo yusoqa baEodu), nor had its hilt affixed to it: (S, K:) pl. $uruwxN. (S.) ― -b4- The origin, source, or root, syn. A^aSolN and EiroqN, (L, K,) of anything; like sinoxN(L.) ― -b5- The beginning, commencement, or first period or state, (S, A, L, Msb, K,) of a thing, or an affair, and also, (S, A,) of youth; (S, A, L, Msb, K;) the prime and best part or period of youth, (A,) and its beauty and brightness, and its strength. (L. [See also $axorN.]) ― -b6- A youth, or young man, such as is termed $aAb~N; and youths, or young men; originally an inf. n., and [therefore, when used as an epithet in which the quality of a subst. is predominant,] applied to one and to two and to a pl. number: (L:) or it is a pl. of ↓ $aArixN in the sense of $aAb~N, (S, L, K,) or [rather] a quasi-pl. n., (L,) like as SaHobN is of SaAHibN, (S,) [i. e.] a noun used as a pl. in the sense expl. above: (Sh:) or, accord. to some, it signifies strong young men, profitable for service: and accord. to others, young children: (A'Obeyd, L:) it has also for pls. $uruwxN and $ur~axN: (L:) and $uruwxN $ur~axN is an expression used in an intensive sense. (L, K.) ― -b7- The offspring of a man: (K, TA:) or the sperma by which offspring is produced, (TA.) ― -b8- The increase, or offspring, or brood, syn. nitaAj, (AO, S, L, Msb, K,) of camels, (Msb,) [i. e.] consisting of the young ones of camels, (S, K,) in any year, (S, Msb, K,) or of camels, &c., of one year, while they continue small. (L.) One says, h`*aA mino $aroxi fulaAnK This is of the increase (nitaAj) [of the camels &c.] of such a one. (AO, L.) ― -b9- An equal in age, a contemporary in birth; (S, A, K;) an equal, a match, fellow, peer, or compeer; pl. $uruwxN. (S, K.) You say, huwa $aroxiY He is my equal in age, (A, TA,) or my equal or match. (TA.) And humaA $aroxaAni They two are equals [in age,] or matches. (S, K.) -A2- [The pl.] $uruwxN also signifies [Trees of the kind called] EiDaAh. (K.) : see the next preceding paragraph. You say SabiY~N $aArixN, meaning A young boy. (A.) $rd , aor. , inf. n. $uruwdN (S, L, Msb, K) and $iraAdN, (S, L, K,) or the latter is a simple subst., (Msb,) and $uraAdN (K) and $arodN, (L,) said of a camel, (S, A, L, Msb,) and of a horse or the like, (L,) He took fright, or shied, and fled, or ran away at random; or became refractory, and went away at random, or ran away, or broke loose, and went hither and thither by reason of his sprightliness; syn. nafara, (S, L, Msb, K,) and nad~a: (Msb:) and [simply] he fled, or ran away; said of a camel &c. (Aboo-Bekr, TA.) The saying of the Prophet, A^amaA ya$orudu bika baEiyruka (tropical:) [Does not thy camel take fright and run away with thee?], addressed by him to Khowwát, who answered, A^amaA muno*u qay~adahu AlA_isolaAmu falaA [As to the period since El-Islám shackled him, no], mentioned in the A, points to a story related of Khowwát Ibn-Jubeyr, (TA,) that, being found by the Prophet sitting by some strange women, he endeavoured to excuse himself by saying that he had a camel which took fright and ran away, and he was seeking for something wherewith to shackle him: the Prophet used afterwards to taunt him by inquiring of him respecting the running-away of his camel: what Kr says, and J in the S [in art. nHY], is incorrect. (IAth, L.) You say also, $arada Ean~iY fulaAnN Such a one fled, or went away or aside or apart or to a distance, from me; syn. nafara. (A.) [Or] $arada said of a man, inf. n. $uruwdN, means He departed, driven away. (L.) And you say, $arada EalaY A@ll~`hi, meaning He departed from obedience to God, and seceded, or separated himself from the community [of the faithful]. (L.) , (L, Msb,) inf. n. ta$oriydN, (S, L, Msb, K,) He made him to take fright, and flee, or run away at random; or to become refractory, and to go away at random, or run away, or break loose, and go hither and thither by reason of his sprightliness; namely, a camel [and a horse or the like: see 1]: (Msb:) or he drove him away, or expelled him; (S, * L, K; *) as also ↓ A$rdhu; (L;) [and so $r~d bihi; for] you say $ar~adotuhu Ean~KY and $ar~adotu bihi [I drove him away from me]. (A.) And ta$oriydN signifies also The act of dispersing, or scattering. (K.) [Hence,] $ar~ido bihimo mano xalofahumo, in the Kur [viii. 59], means Disperse thou, or scatter thou, by them, those [who shall come] after them: (S, L:) or terrify thou, by them, those [who shall come] after them: or make thou them notorious to those [who shall come] after them: (L:) [for] ― -b2- $r~d bihi (inf. n. as above, TA) signifies He rendered him notorious by exposing his vices or faults. (L, K.) A$rdhu He made him to be driven away, or expelled, (L, K,) and not received into a place of refuge, covert, or lodging. (L.) See also 2. The people, or party, went away, or departed. (L.) : see $aAridN. an inf. n. of $arada [q. v.]: (S, L, K:) or a simple subst. from $arada [and as such signifying A taking fright, or shying, and fleeing, or running away at random; &c.: or a disposition thereto]. (Msb.) You say, of a camel, bihi $iraAdN [He has a disposition to take fright, or shy, &c.]. (A.) : see $aAridN, in five places. Driven away, or expelled: (S, L, K:) or, accord. to Aboo-Bekr, when following TariydN, it signifies fleeing, or running away: or, as As says, alone, or solitary. (TA.) ― -b2- Also A remainder of anything; as of water in a vessel, and as of property, or camels and the like; pl. $araAy^idu, deviating from rule: or $ariydapN is a syn. [or rather fem.] of $ariydN [and $araAy^idu is its reg. pl.]. (L.) and ↓ $aruwdN, (S, A, L, K,) applied to a camel, (S, A, L,) and to a horse or the like, (L,) Taking fright, or shying, and fleeing, or running away at random; or refractory, and going away at random, or running away, or breaking loose, and going hither and thither by reason of sprightliness: or that takes fright, or shies, &c.: (S, L, K:) [or] the latter [signifies wont to take fright, or shy, &c.: and] is applied to a male animal and to a female: (L:) [the fem. of the former is with p:] pl. of the former $ur~adN (A, * L) and ↓ $aradN, (S, L, K,) [or rather this is a quasi-pl. n.,] like as xadamN is of xaAdimN; (S, K;) [and the pl. of $aAridapN is $ur~adN and $awaAridu;] and the pl. of ↓ $aruwdN is $urudN, like as zuburN is of zabuwrN. (S, L, K. *) You say ↓ farasN $aruwdN A horse, or mare, refractory towards the rider: and ↓ naAqapN $aruwdN A she-camel that runs away, or breaks loose and goes hither and thither by reason of her sprightliness. (L.) ― -b2- [Hence,] ↓ qaAfiyapN $aruwdN (tropical:) A rhyme, or verse, or poem, current through the countries, lands, or regions, or through the cities, or towns. (S, A, K.) ― -b3- And qawaAfK $awaAridu (S in art. Abd) and qawaAfK $ur~ado (K ibid.) [pls. of qaAfiyapN $aAridapN] (tropical:) Strange, unusual, unfamiliar, or extraordinary, rhymes or verses or poems; syn. A^awaAbidu. (S and K ibid.) And [in like manner] lafoZapN $aAridapN, in lexicology, signifies (assumed tropical:) A barbarism; or a strange, or an uncouth, unusual, unfamiliar, or extraordinary, word or expression or phrase; as also lfZp gariybapN and waHo$iy~apN and Huw$iy~apN; opposed to lfZp faSiyHapN. (Mz, 13th nwE.) $rdm : see the art. here following. $r*m A party, or company, (TaAy^ifapN,) of men, or people: (S:) or a small company: (TA:) or a small number of men, or people: (K:) and so $irodimapN, with the unpointed d, on the authority of AA: (IB, TA:) the former occurring in the Kur xxvi. 54. (TA.) ― -b2- A piece, or portion, (S, K,) of a thing, (S,) of a quince &c.: pl. $araA*imu and $araA*iymu. (K.) ― -b3- [Hence,] vawobN $araA*imu, (S,) or viyaAbN $araA*imu, (K,) A garment, or garments, old and worn out, (S, K,) much rent. (K.) $rs , aor. , (Msb, TA,) inf. n. $arasN (Msb, TA, TK) and $araAsapN and $ariysN, (TK, the first and second also mentioned and explained, but not said to be inf. ns., in the S and O and K, and the third in like manner in the K,) or the second is a simple subst., (Msb,) or an inf. n. of which the verb is with damm [to the medial radical letter, as shown below], (TA,) He was, or became, evil in disposition, or illnatured, (S, * A, * Msb, K, * TA,) and very perverse or cross or repugnant, (S, * A, * K, * TA,) and averse. (TA.) And $arisato nafosuhu, (Msb, TA,) inf. n. $arasN; (TA;) and $arusato, (Msb, TA,) inf. n. $araAsapN; (TA;) [His mind was, or became, evil in disposition, &c.:] ISd and others make this distinction [in respect of the inf. ns.] in the usages of the two verbs. (TA.) ― -b2- And $arisa He showed, or manifested, or he made himself an object of, love, or affection, to men. (IAar, O, K.) [Thus it has two contr. meanings.] -A2- Also, $arisa, He kept continually, or constantly, to the pasturing upon the trees called $iros. (IAar, O, K.) -A3- And $arasati AlmaA$iyapu, (AZ, AHn, O, K, *) aor. - There is no diacritic specified in the text., (AZ, O, K,) or, as written by El-Umawee and AHn, , (TA,) inf. n. $araAsapN, The cattle ate vehemently: (AZ, AHn, O, K:) thus expl. without the particularizing of the $iros [as the pasture eaten]. (TA.) -A4- And $arasahu, (Ibn-'Abbád, O,) inf. n. $arosN, (K,) He pained him, or distressed him, (Ibn-'Abbád, O, K, *) namely, his companion, (K,) with speech, (Ibn-'Abbád, O,) [i. e.,] with rough speech. (K.) , (A, TA,) inf. n. $iraAsN (A, O, K) and mu$aArasapN, (O, K,) He treated him, or behaved towards him, or dealt with him, with hardness, (A, O, * K, * TA,) or harshness, or illnature. (A, TA.) They treated one another [with hardness, or harshness, or illnature, (see 3,) or] with enmity, or hostility, (S, O, K,) and contrariety, or perverseness. (TA.) , (S, O, TA,) and ↓ $arisN, (S, [both of these forms I find in my two copies of the S, the former in a poetical ex., and therefore it may perhaps be contraction of the latter by poetic license,]) and ↓ $araAsN, (TA,) A place that is rugged, or rough, (S, O, TA,) and hard: or, as in the M, rough to the fell. (TA.) And A^aroDN ↓ $arosaA='u, and ↓ $araAsK, and ↓ $araAsN, (O, K, TA, [the last written by Freytag $ur~aAsN,]) Land that is rugged, or rough, (O,) or hard, (K,) or hard and rugged or rough. (TA.) Such as are small, of thorny trees; (Mgh, * K;) as also ↓ $arasN; (K;) the latter word thus expl. by AHn: (O:) or the EiDaAh of the mountain, which are the small kind of thorny trees, (S, O, TA, *) having yellow thorns, or, as some say, such as have slender thorns, growing in depressed tracts, and in the deserts (AlS~aHaAraY), but not in the plain, or soft, tracts of valleys; (TA;) such as the $uborum and HaAj (S, O) and $ukaAEaY and qataAd. (O. [See EiD~N.]) See also A^a$orasu. : see next preceding paragraph. (S, A, O, Msb, K) and ↓ $ariysN (A, O, K) and ↓ A^a$orasu (S, O, K) A man (S, O) evil in disposition, or illnatured, (S, A, O, Msb, K,) and very perverse or cross or repugnant, (S, A, O, K,) and averse: (TA:) and $arisapN and ↓ $ariysapN [both fem.] abounding in evilness of disposition or illnature, and in excessive perverseness &c. (TA.) One says also ↓ nafosN $ariysapN A mind evil in disposition, &c. (A, TA.) And ↓ naAqapN $ariysN, (TA,) or *aAtu $ariysK, (O,) or the latter also, (TA,) i. q. $arisapN[A she-camel evil in disposition, &c.]. (O.) See also A^a$orasu. ― -b2- $arisu AlA^akoli, (O, K,) or, accord. to AHn, AlA^akoli ↓ $ariysu, (TA,) Vehement in respect of eating. (AHn, O, K.) ― -b3- See also $arosN. -A2- $arisapN and ↓ $ariysapN [A land (A^aroDN)] abounding with $aras [or $iros, i. e. the trees thus called]; (TA;) [and] ↓ A^aroDN mu$orisapN a land abounding with $iros. (Yaakoob, S.) : see $arosN, in two places. : see $arosN. : see $arisN, in six places: and A^a$orasu. : see $arisN. Hence, (O,) AlA^a$orasu The lion; (O, K;) as also ↓ Al$~arisu, (O,) or ↓ Al$~ariysu; (K;) because of his evil disposition. (O.) ― -b2- And Bold, or daring, in fight: (O, K:) or this is a mistranscription for A^a$owasu, mentioned in the T as having this meaning. (TA.) ― -b3- Also i. q. A^afaZ~u [More, and most, evil in disposition or illnatured &c.]. (TA in art. fZ.) ― -b4- Eavara biA^a$orasi Ald~ahori, meaning (assumed tropical:) [He stumbled upon, or chanced to meet with,] hardship, calamity, or adversity: a prov. (O, K. [In Meyd (and so in Freytag's Arab. Prov., ii. 96,) Ald~ahori ↓ EavaronaA bi$irosi, and expl. as lit. meaning the trees called $iros.]) ― -b5- See also $arosN. Whose camels pasture upon the [trees called] $iros. (S.) ― -b2- A^aroDN mu$orisapN: see $arisN. $rsf Badness of natural disposition; illnature. (Ibn-'Abbád, O, K.) The guDoruwf [or cartilage] attached to each rib; (S, O, K;) like the guDoruwf of the scapula: (S, O:) or the extremity of the rib, projecting over the belly: (S, O, K:) or the head of the rib, next the belly: (IAar, O:) or a rib having a guDoruwf [or cartilage] at its extremity: (ISd, TA:) pl. $araAsiyfu. (S, O.) -A2- A camel shackled. (IAar, O, K.) ― -b2- And A camel hocked, or hamstrung, in one of his legs. (IAar, O, K.) ― -b3- And A captive having his arms bound behind his back. (IAar, O.) -A3- Calamity, or misfortune: and the commencement of hardship. (K.) One says, A^aSaAbati Aln~aAsa Al$~araAsiyfu The commencements of hardships befell the people. (IF, O.) A sheep, or goat, having in its sides a whiteness covering the $araAsiyf [pl. of $urosuwfN, q. v.,] (Lth, O, K) and the $awaAkil [pl. of $aAkilapN, q. v.]. (Lth, O.) $rT , (S, Msb, K,) aor. and , (S, Msb,) inf. n. $aroTN; (Msb;) and Elyh ↓ A$trT k*A; (S, * Msb, * K, * TA;) both signify the same; (S, Msb, K;) [He imposed such a thing as a condition, or by stipulation, upon him;] he made such a thing a condition against him. (TK.) And $araTa Ealayohi fiY AlbayoEi He imposed a thing as obligatory upon him in the sale, and took it upon himself as such. (TK.) -A2- $araTa, aor. and , (S, Msb, K,) inf. n. $aroTN, (Msb, K,) He (a cupper) scarified; syn. bazaga; (S, K;) as also ↓ $r~T, inf. n. ta$oriyTN. (JK in art. bzg, and TA. *) [Hence, and from the verb in the sense first mentioned, the saying,] rub~a $aroTi $aAriTK A^awojaEu mino $aroTi $aAriTK [Many a condition of one making a condition is more painful than the scarifying of a scarifier]. (TA.) ― -b2- He slit the ear of a camel. (TA.) ― -b3- He slit. and then twisted, [or wove together, (see $ariyTN,)] palm-leaves. (TA.) -A3- $ariTa He fell into a momentous, or formidable, case. (O, K.) see the next preceding paragraph. , (K,) inf. n. mu$aAraTapN, (TA,) He made a condition, or conditions, or he stipulated, with him, mutually; each of them made a condition, or conditions, or each of them stipulated, with the other. (O, L, K.) And Ealayohi ↓ t$ArT is like $aAraTa [app. meaning He made a condition, or conditions, with another, or others; or they (a party of persons) made a condition, or conditions, together; against him]. (TA.) He marked himself, and prepared himself, (S, K,) lika*aA (K) or liA^amori ka*aA [for such an affair]. (S.) ― -b2- He (a courageous man) marked himself for death. (TA.) ― -b3- A$rT nafosahu wamaAlahu fiY h`*aA AlA^amori He put forward, or offered, himself and his property in this affair. (TA.) ― -b4- A$rT A_ibilahu He made known that his camels were for sale. (K.) And A$rT TaAy^ifapF mino A_ibilihi waganamihi He set apart a portion of his camels, and of his sheep, or goats, and made known that they were for sale. (TA.) And A$rT mino A_ibilihi, (S, K,) and ganamihi, (S,) He prepared for sale some of his camels, (S, K,) and of his sheep, or goats. (S.) ― -b5- A^a$oraTotu fulaAnFA liEamali ka*aA I prepared such a one for such a work, or such an agency or employment, and made him to have the charge, or management, thereof. (AA.) ― -b6- A$rT A_ilayohi Alr~asuwla He hastened to him the messenger, (K, * TA,) and sent him forward: from A^a$oraATN signifying the “ beginnings ” of things. (TA.) -A2- A$rT bihaA, and fiyhaA, He held it to be, or made it, a thing of mean account, and perilled, hazarded, or risked, it. (TA.) [It is not said to what the pronoun refers.] He acted, or performed, well, soundly and skilfully, or, nicely and exactly, in his work, (O, L, K,) and constrained himself to observe whatever conditions were imposed upon him. (L.) see 3. see 1, first signification. ― -b2- [Au$oturiTa It was made conditional, or a condition. And He, or it, was made to be conditionally intended, in, or by, a saying, duwna gayorihi exclusively of any other..] The camels, or the like, became in a bad state after having been in a good state. (Sgh, K.) [See $araTN.] [A condition; a term; a stipulation; said to signify] the imposition of a thing as obligatory [upon a person], and the taking it upon oneself as such, in a sale and the like; (K;) [but this is a loose explanation, as is observed in the TK; the meaning being a thing imposed upon a person as obligatory, and taken upon oneself as such: in the S, it is merely said to be well known:] and ↓ $ariyTapN signifies the same: (S, Msb, K:) pl. of the former, $uruwTN: (S, Msb, K:) and of the latter, $araAy^iTu. (Msb, TA.) It is said in a trad., laA yajuwzu $aroTaAni fiY bayoEK [Two conditions in a sale are not allowable]; as when one says, “ I sell to thee this garment, or piece of cloth, for ready money for a deenár, and on credit for two deenárs. ” (TA.) And it is said in a prov., Al$~aroTu A^amolaku Ealayoka A^amo laka (TA) The condition is most valid, or binding, [whether it be against thee or in thy favour:] (Mgh in art. mlk:) relating to the keeping of conditions between brothers. (Sgh, TA.) [$aroTN also relates to other things beside sales and the like: for instance, you say, $aroTu AlmaSodari ka*aA waka*aA, meaning What is required to justify the application of the term mSdr is such a thing, and such a thing.] -A2- $aroTaA nahorK The two banks of a river. (TA.) ― -b2- [The pl.] $uruwTN also signifies Roads leading in different directions. (TA.) -A3- See also $araTN, in two places. A sign, token, or mark, (S, Msb, K,) which men appoint between them; (TA;) as also ↓ $aroTN: (TA:) pl. of the former, A^a$oraATN. (Msb, K.) And hence, (Msb,) A^a$oraATu Als~aAEapi The signs of the resurrection, or of the time thereof; (S, Msb, TA;) mentioned in the Kur [xlvii. 20]: or the small events prior thereto, which men deny: (El-Khattábee:) or the means thereof, exclusive of the main circumstances thereof, and of the event itself. (TA.) ― -b2- [Hence also,] Al$~araTaAni The two stars [a and b] which are the two horns of Aries; (S, K, Kzw;) the brighter whereof is called Aln~aATiHu; (Kzw;) [and the other, Aln~aToHu;] the First Mansion of the Moon: (Kzw:) to- wards the north of them is a small star which some of the Arabs reckon with those two, saying that it (namely this mansion, K) consists of three stars, and calling them AlA^a$oraATu: (S, K:) IAar mentions an instance of the use of the sing., Al$~araTu; but the dual is more approved, and more commonly known: (TA:) the two stars above mentioned are the first asterism of the spring. (ISd, Z.) [See manaAzilu Alqamari, in art. nzl.] Hassán Ibn-Thábit says, fiY nadaAmaY biyDi Alwujuwhi kiraAmK nub~ihuwA baEoda hajoEapi AlA^a$oraATi meaning [Among fair-faced, generous cup-companions, roused from sleep after] the setting of the A$rAT: though another meaning, which see below, has been assigned to the last word. (Sgh.) ― -b3- And hence, (ISd, Z,) $araTN also signifies (assumed tropical:) The beginning of a thing; (ISd, * Z, * K;) as also ↓ mi$oraATN: (Ibn-'Abbád, K:) pl. of the former, A^a$oraATN, which is applied to the beginnings of any event that happens because the $araTaAn are the first asterism of the spring: (ISd, Z:) the pl. of ↓ m$rAT in the sense here expl. is ma$aAriyTu. (K.) Hence, accord. to some, A^a$oraATu Als~aAEapi, expl. above. (TA.) -A2- The refuse, (S, Msb, K, TA,) such as the galled in the back, and the emaciated, (TA,) and the young, (K,) and the bad, (A'Obeyd,) of camels or the like, (S, K,) or of goats, (Msb,) or of goats also: (S:) used alike as sing. and pl. and masc. and fem.: and applied particularly to the young of camels, as a pl. and as a sing.: also, to a she-camel and to a he-camel: and to such, of camels, as is brought, or driven, from one place to another for sale; as the aged she-camel, and the camel that is galled in the back: (TA:) also the same, not ↓ $aroTN as in the K, [without restriction of its application,] low, base, vile, or mean; (K, * TA;) and so ↓ A^a$oraTu: (TA:) pl. A^a$oraATN, (S, K,) and pl. pl. A^a$aAriyTu. (S,* TA.) You say, Alganamu A^a$oraATu AlmaAli [Sheep, or goats, are the refuse, or meanest sort, of beasts that people possess]. (S.) And $araTN is also applied to men; (S, TA;) $araTu Aln~aAsi signifying The refuse, or lowest or basest or meanest sort, pf mankind or people. (TA.) In the verse of Hassán Ibn-Thábit cited above, AlA^a$oraAT is said to mean The guards, or watchmen, and the lowest or basest or meanest sort of people; (S, Sgh;) [so that hajoEap must be understood in the sense of “ a light sleep in the first part of the night; ”] but the correct meaning is that expl. before. (Sgh.) ― -b2- Also A^a$oraATN, The noble, eminent, or honourable, sort of men: thus the word has two contr. significations. (Yaakoob, S, K.) -A3- And A small water-course coming from a space of ten cubits: (AHn, O, K:) or what flows from even tracts of ground into the [larger water-courses called] $iEaAb. (TA.) A single act of scarifying; a scarification. (Msb.) A thing which one has made a condition. (Sgh, K.) You say, xu*o $uroTataka Take thou that which thou hast made a condition. (Sgh, K.) -A2- Also, and ↓ $uraTapN, (Mgh,) or $uraTN, (K,) which is the pl. (Mgh, K) of the former, (K,) The choice men of the army: (Mgh:) and such as compose the first portion of the army that is present in the war or fight, (Mgh, K,) and prepare for death; (K;) [the braves of an army;] they are the Sultán's choice men of the army; and the term $uroTapN is applied in a trad. to a party making it a condition to die, and not return, unless victorious: (TA:) or this appellation, and ↓ $uraTapN, which is a rare form, are applied to a body of soldiers; and the pl. is $uraTN: and the pl. is applied to the aids (A^aEowaAn [here app. meaning guards]) of the Sul- tán: (Msb:) $uroTapN, also, is applied to a wellknown body of the aids (A^aEowaAn [here meaning armed attendants, officers, or soldiers,]) of the prefects [of the police]; (K;) pl. $uraTN: (TA:) the $uraT, (As, S, Msb,) or the $uroTap, (K,) are so called because they assumed to themselves signs, or marks, whereby they might be known (As, S, Msb, K) to the enemies: (Msb:) or the $uraT are so called because they were prepared: (AO, S:) or as being likened to the $araT, or “ refuse, ” of goats; because they were low persons: (Msb:) [or, probably, because they were prepared, or exposed, to be slain:] a single person of the $uraT is called $uroTapN (S, Msb) and ↓ $uraTiY~N: (S:) or ↓ $uroTiY~N and ↓ $uroTiY~N are applied to a single person of the $uroTap: (K:) ↓ $uroTiY~N is a rel. n. from $uroTapN; and such also is ↓ $uraTiY~N from $uraTapN; not from $uraTN, because this is a pl. (Mgh.) SaAHibu Al$~uroTapi signifies The governor, or prefect, (Mgh, Msb,) [of the police, or] of a town, or city, or district, or province; to whom formerly pertained both religious and civil affairs; but now it is not so. (Mgh. [See ridofN.]) [In later times, this title has been commonly applied to The chief, or prefect, of the police.] ― -b2- Also The best, best part, or choice, of anything; as also ↓ $ariyTapN: the latter occurring in a trad., as related by Sh; but Az thinks it should be the former word. (TA.) : see $uroTapN, in two places. Of, or relating to, [the asterism called] the $araTaAn and the A^a$oraAT; as also ↓ A^a$oraATiY~N; the latter being formed from the pl., (IB, TA,) because the stars thus called are regarded as composing one thing. (TA.) You say, rawoDapN ↓ A^a$oraATiy~apN, meaning [A garden, or meadow, &c.,] rained upon by the nawo' [q. v.] of the $araTaAn. (S. TA.) In the A we find ↓ nawo'N $iraATiY~N: but probably it should be $araTiY~N. (TA.) and $uraTiY~N: see $uroTapN, in five places. A rope, or cord, of twisted palm-leaves: (S, Msb:) and threads of wool and of fibres of the palm-tree [twisted together]: (TA:) or palmleaves twisted together, with which is woven (yu$oraTu, as in the K, or, as in the O, accord. to the TA, yu$oraHu, [app. a mistake for yu$oraju,]) a couch, or bier, [app. meaning the part thereof upon which a man or corpse lies,] and the like: (O, K:) so called because its palm-leaves are split, and then twisted together: if of fibres of the palm-tree, it is called disaArN: (TA:) or a wide rope [or flat plait] woven of fibres or leaves of the palm-tree: (Mgh in art. qmT:) or a rope of any kind: pl. $araAy^iTu and $uruTN. (TA.) Also Threads of silk, or of silk and of gold, twisted together [or woven, so as to form a kind of flat lace, like tape]: so called as being likened to the threads of wool and of fibres of the palm-tree [twisted together]. (TA.) ― -b2- Also The [sort of basket, or small box, called] Eatiydap in which a woman puts her perfumes (IAar, O, K) and her utensils or apparatus. (IAar, O.) And The [sort of receptacle called] Eayobap [q. v.]. (IAar, O.) : see $aroTN: ― -b2- and see also $uroTapN, last sentence. -A2- Also A she-camel having her ear slit: (K, TA:) of the measure faEiylapN in the sense of the measure mafoEuwlapN. (TA.) ― -b2- And A sheep or goat having a slight scar made upon its throat, like the scarification of the cupper, without the severing of the [veins called] A^awodaAj, and without making the blood to flow copiously: thus they used to do in the Time of Ignorance, cutting a little of the animal's throat, (K, TA,) and then leaving it to die; (TA;) and they considered it a lawful mode of slaughtering it; but the eating of such an animal is forbidden in a trad.: (K, TA:) or one scarified on account of some disease; and when such died, they said that they had slaughtered it. (TA.) : see $araTiY~N. , applied to a man, Tall: (O, K:) and, applied to a camel, (Ibn-'Abbád, O,) or to a hecamel, (Kudot;,) swift: (Ibn-'Abbád, O, K:) or it is applied in the former sense to a man, and is also applied to a camel, male and female alike, ('Eyn, S,) as meaning tall and slender: ('Eyn:) or it means tall, spare of flesh, slender; applied to a man and to a camel, and to the female likewise, without p. (L.) Sheep, or goats, are the vilest sort of beasts that one possesses: an instance of a noun of superiority without a verb; which is extr.: (K, TA:) this is from the “ Isláh el-Alfádh ” of ISk: but in some of the copies of that work, we find A^a$oraAT in the place of A^a$oraT. (ISd, TA.) See $araTN. : fem. with p: see $araTiY~N, in two places. A lancet (S, K, TA) with which the cupper scarifies; (TA;) as also ↓ mi$oraATN. (S, K, TA.) : [pl. ma$aAriyTu:] see mi$oraTN: -A2- and see $araTN, in two places. -A3- A^axa*a liloA^amori ma$aAriyTahu He took his apparatus, [or prepared himself,] for the thing, or affair. (Ibn-'Abbád, K.) $rE , (S, K,) aor. , (S,) inf. n. $aroEN and $uruwEN, [the latter of which is the more common,] and ↓ ma$oruwEN, (TA, [there said to be syn. with $uruwEN, like as mayosuwrN is with yusorN,]) The beasts entered into the water, (S, K, TA,) and drank of it: (TA:) and $araEa, aor. as above, and so the inf. ns., he (one coming to water to drink) took the water with his mouth: (TA:) or $araEotu fiY AlmaA='i, inf. ns. as above, I drank the water with my hands: or I entered into the water: and $araEa AlmaAlu the cattle came to the water to drink: (Msb:) and Ald~aAb~apu ↓ $ar~aEati [if not a mistranscription for $ur~iEat] the beast was, or became, at the watering-place. (TA.) ― -b2- [Hence,] $araEa fiY AlA^amori, (S, Msb, K,) aor. as above, (Msb,) inf. n. $uruwEN, (S, Msb, K,) He entered into the affair; (S, K;) he entered upon, began, or commenced, the affair. (Msb.) ― -b3- $araEa AlbaAbu A_ilaY AlT~ariyqi, inf. n. $uruwEN, The door, or entrance, communicated with the road. (Msb.) And $araEa Almanozilu The dwelling was upon, (S, K,) or had its door [opening] upon, (TA,) a road that was a thoroughfare. (S, K, TA.) ― -b4- $araEa said of a spear, It pointed directly [towards a person: see an explanation of the trans. verb in what follows]. (S, K: but in the latter, $araEat, said of spears.) See also $aroEN. ― -b5- And, said of a road, (Mgh,) and of an affair, or a case, (TA,) It was, or became, apparent, manifest, or plain. (IAar, Mgh, TA.) -A2- $araEa AlmaAla, aor. as above, [inf. n., app., $aroEN,] He brought the cattle to the watering-place; a also ↓ A$rEhu: (Msb:) and the former is trans. in this sense by means of bi: (Har p. 21:) or $araEa (TA) and ↓ $r~E, inf. n. of the latter ta$oriyEN, (S, TA,) he made the beasts, (S,) or his camels, (TA,) to enter into the water [to drink]: (S, TA: *) and naAqatahu ↓ A$rE he made his she-camel to enter into the watering-place: (TA:) or ↓ ta$oriyEN signifies the bringing camels to the wateringplace to drink without requiring in doing so to draw with the pulley and its appertenances nor to give them to drink in a watering-trough or tank. (O, K.) It is said in a prov, (S,) A^ahowanu ↓ Als~aqoYi Alt~a$oriyEu (S, K) The easiest mode of watering is the making of the camels to enter into the water: applied to him who takes an easy way of performing an affair, and does not exert himself therein. (Meyd. [See Freytag's Arab. Prov. ii. 889.]) ― -b2- $araEa AlbaAba A_ilaY AlT~ariyqi He made the door, or entrance, to communicate with the road: (Msb:) and AlY AlTryq ↓ A$rEhu (S, Msb, K, TA) signifies the same; (Msb, TA;) or he opened it (i. e. the door, or entrance,) to the road. (S, Msb, K, TA.) And AljanaAHa A_ilaY AlT~ariyqi ↓ A$rE He put the jnAH [meaning projecting roof] towards the road. (Msb.) ― -b3- And $araEa (K) and ↓ A$rE (S, K, TA) and ↓ $r~E (TA) He directed (S, K, TA) a spear, (S, TA,) or spears, (K,) and a sword, (TA,) qibalaha (S) or naHowahu (TA) [i. e. towards him]: or ↓ A$rE signifies he inclined a spear. (Msb.) ― -b4- And $araEa, (Mgh, Msb, TA,) aor. as above, (Msb,) inf. n. $aroEN, (TA,) He made apparent, manifest, or plain, (Mgh, Msb, TA,) a road; (Mgh, TA;) as also ↓ A$rE; and ↓ $r~E, inf. n. ta$oriyEN: (K, TA:) and in like manner, an affair, or a case; and religion. (TA.) Accord. to Az, this meaning of $araEa is from $araEa AlA_ihaAba [which see in what follows]. (TA.) One says, $araEa A@ll~`hu lanaA ka*aA God made apparent, manifest, or plain, to us, such a thing. (Msb.) And $araEa fulaAnN Such a one made apparent, manifest, or plain, the truth, or right. (TA.) ― -b5- And $araEa lahumo i. q. san~a [i. e. He instituted, established, or prescribed, for them, or to them, a religious ordinance, a law, &c.]: (S, K) whence [accord. to some,] $ariyEapN and $iroEapN. (TA.) ― -b6- $araEa AlA_ihaAba, (S, K,) aor. as above, inf. n. $aroEN, (S,) He stripped off the hide: (S, K:) or, accord. to Yaakoob, as heard by him from Umm-El-Homáris El-Bekreeyeh, he slit the hide in the part between the two hind legs, (S, TA,) and then stripped it off: or he slit the hide, [and then stripped it off,] not making of it a ziq~ [q. v.], nor stripping it off [entire] by commencing from one hind leg. (TA.) ― -b7- $araEa AlHabola He loosed, or undid, the rope, or cord, or the slip-knot thereof, (A^ano$aTahu,) [then, app., doubled it in the middle, to put that part round something to be carried,] and inserted its two halves (quTorayohi) into the loop. (O, K.) ― -b8- And $araEa Al$~aYo'a He raised, or elevated, the thing much; (K;) as also ↓ A$rEhu. (TA.) see 1, in six places. -A2- $r~E Als~afiynapa, inf. n. ta$oriyEN, He made, or put, a sail ($iraAE) to the ship, or boat. (TA.) see 1, former half, in two places. ― -b2- [Hence,] one says, A$rE yadahu A_ilaY AlmiToharapi (assumed tropical:) He put his hand [to and] into the mThrp [or vessel for purification]. (TA.) And it is said in a trad. (respecting the [ablution termed] wuDuwo'), Hat~aY A^a$oraEa fiY AlEaDudi meaning Until, or so that, he made the upper half of the arm to reach to (lit. to enter) the water. (TA. [This ex. is elliptical and inverted; for Ht~Y A$rE AlEaDoda fiY AlmaA='i.]) ― -b3- And A^a$oraEaniY Alr~ajulu (assumed tropical:) The man sufficed me; or gave me what sufficed me: and A$rEnY Al$~aYo'u (assumed tropical:) The thing sufficed me. (TA.) ― -b4- And A^a$oraEa said of a plant, or of herbage, [app. for A^a$oraEa AlA_ibila,] (assumed tropical:) It became full-grown, and satiated the camels. (TA.) ― -b5- See, again, 1, latter half, in six places. [meaning Such a one originates, or embraces, or follows, his way of religion] is similar to the phrases yafotaTiru fiToratahu and yamotal~u mil~atahu; from $iroEapu Ald~iyni and fiToratuhu and mil~atuhu. (TA.) , originally an inf. n.: ― -b2- then applied as a name for A manifest, a plain, or an open, track, or road, or way: ― -b3- and then, metaphorically, to The divine way of religion; so says Er-Rághib; (TA;) syn. with $ariyEapN, q. v. (Msb.) ― -b4- In the saying mararotu birajulK $aroEika, (so in the K,) or mrrt birajulK $aroEuka mino rajulK, (so in the S and O, [for huwa $aroEuka,]) with kesr and with damm to the E [of $rEk], (TA,) i. e. [I passed by a man] sufficing thee [as a man], (S, O, K,) the meaning is, of the sort to which thou directest thyself and which thou seekest (fiyhi wataTolubuhu ↓ ta$oraEu): (S, O:) and the word in this sense is used alike as sing. and pl. (S, O, K) and dual, because it is [originally] an inf. n. (S, O.) You say, $aroEuka h`*aA [and h`*aAni and h`w^ulaA='i] i. e. Sufficient for thee [is this and are these two and are these]. (S: and the like is said in the Mgh.) And it is said in a prov., $aroEuka maA bal~agaka AlmaHal~aA thus correctly, for it is a hemistich; not AlmaHal~a, as in the S and K; (TA;) i. e. Sufficient travel-ling-provision for thee is that which will cause thee to reach the place [of alighting] to which thou repairest: (K, TA:) applied to the case of being content with little. (S, K.) ― -b5- See also $araEN, in two places. ― -b6- And see $iroEapN. [in the CK, erroneously, $aroE,] The like of a thing; as also ↓ $iroEapN: (K, TA:) [but the former is masc. and ↓ the latter is fem.; for] one says, h`*aA $iroEu h`*aA This is the like of this; and so h`*ihi h`*ihi ↓ $iroEapu: and h`*aAni $iroEaAni these two are likes. (S, O, TA.) [The pls., or rather coll. gen. ns. and pls., following this meaning in the K belong to $iroEapN and $aroEapN in another sense; as is shown by exs. in the O and TA.] -A2- Also The chords of the barobaT, (O, K, TA,) which is the [Persian] Euwd [or lute]. (TA.) [In this sense, a coll. gen. n.:] see its n. un. $iroEapN. ― -b2- And hence, as being likened thereto, (TA,) (tropical:) The [thong called] $iraAk of a sandal. (O, K, TA.) It is related in a trad. that a man said, A_in~iY A^uHib~u AljamaAla Hat~aY fiY $iroEi naEoliY (O, TA) i. e. (tropical:) [Verily I love elegance, even] in the $rAk of my sandal. (TA.) : see $ariyEapN. -A2- One says, Aln~aAsu fiY h`*aA AlA^amori $araEN and ↓ $aroEN, (S, Msb, K,) the latter a contraction of the former, (Msb,) allowed by Kr and Kz, but disallowed by Yaakoob, (IDrst, TA,) The people are in this affair equals: (S, Msb, K:) in this sense, used alike as sing. and pl. and fem. (S, TA) and masc.: (TA:) [of $araEN] Az says that it seems to be pl. [or quasi-pl. n.] of ↓ $aAriEN, like as xadamN is of xaAdimN; i. e., [the phrase means] the people enter into this affair (ya$oraEuwna fiyhi) together. (TA.) One says also, Aln~aAsu $araEN waAHidN and wAHd ↓ $aroEN, meaning The people are one sort. (K.) : see the next paragraph, in two places. : see $ariyEapN, in two places. ― -b2- Also A custom. (TA.) ― -b3- See also $iroEN, first sentence, in three places. -A2- Also A snare for the birds called qaTFA, (Lth, O, K, TA,) with which to capture them, (O, TA,) made of sinews: (Lth, O, TA:) pl. $iraEN. (O.) ― -b2- Also, (S, O, K,) and ↓ $aroEapN, (K,) A string, or chord: (S, O, K, TA:) or such as is slender: or while continuing stretched upon the bow; (TA;) and so ↓ $iraAEN; (Lth, O, K;) or upon the lute; and so ↓ $iraAEN: (TA:) the pl. [or rather coll. gen. n.] (of ↓ $iroEapN, S, O, [i. e. of this n. un. meaning the “ chord of a lute, ” as is shown by exs. in the O and TA,]) is ↓ $iroEN (S, O, K) and (that of ↓ $aroEapN, TA) ↓ $aroEN, (O, K, TA,) like as tamorN is of tamorapN, (O, TA,) and [the pl. properly so termed] (of $iroEapN, S, O) $iraEN, and pl. pl. $iraAEN: (S, O, K:) and the pl. of ↓ $iraAEN as a sing. syn. with $iroEapN is $uruEN. (TA.) i. q. saqiyfapN [i. e. A roof, or covering, such as projects over the door of a house &c.; or a place roofed over]: pl. A^a$oraAEN. (O, K.) [ Of, or relating to, the religion or law. ― -b2- And Accordant to the religion or law; legal, or legitimate.] A plant, or herbage, full-grown, (O, K, TA,) that satiates the camels. (TA.) : see $ariyEapN. -A2- The $iraAEN of a ship or boat (S, Mgh, O, Msb) is called in Pers. baAdobaAn [i. e. A sail]; (MA, Mgh, KL;) i. q. qiloEN; (MA, TA;) a thing like a wide mulaA='ap [q. v.], (O, K, TA,) of cloth or of matting, (TA,) [raised, or attached,] upon a piece of wood [i. e. a mast or a yard]; which is beaten upon by the wind (tuSaf~iquhu Alr~iyHu,) and causes the ship, or boat, to go along: (O, K, TA:) so called because it is raised (yu$oraEu i. e. yurofaEu) above the ship, or boat: (TA:) pl. A^a$oriEapN and $uruEN; (O, K;) the former a pl. of pauc. (O.) ― -b2- And hence, as being likened thereto, (TA, [and the same is implied in the S and O,]) (tropical:) The neck of a camel. (S, O, K, TA.) Sometimes they said of a camel, rafaEa $iraAEahu, meaning (tropical:) He raised his neck: (S, O, TA.) ― -b3- One says also rajulN $iraAEu AlA^anofi, meaning (assumed tropical:) A man having the nose extended, and long. (TA. [See A^a$oraEu.]) ― -b4- See also $iroEapN, in three places. Courageous; (O, K, TA;) applied to a man. (O, TA.) -A2- Also Good, or excellent, flax. (K.) ― -b2- And The lyf [or fibres that grow at the base of the branches of the palm-tree] of which the prickles ($awok) are strong, and such as, by reason of their thickness, are fit for the sewing of leather therewith. (TA.) Courage; (O, K;) as an attribute of a man. (O.) and ↓ ma$oraEapN (S, O, Msb, K) and ↓ ma$oruEapN (Msb, K) and ↓ ma$oraEN (TA) and ↓ $araEN (O, TA *) and maA='K ↓ $iraAEu (TA) A watering-place; a resort of drinkers [both men and beasts]; (S, O, K, TA;) a place to which men come to drink therefrom and to draw water, (Msb, * TA,) and into which they sometimes make their beasts to enter, to drink: (TA:) but the term ↓ m$rEp, (Az, Msb,) or $ryEp, (TA,) is not applied by the Arabs to any but [a watering-place] such as is permanent, and apparent to the eye, (Az, Msb, TA,) like the water of rivers, (Msb,) not water from which one draws with the well-rope: (Az, Msb, TA:) the pl. of $ariyEapN is $araAy^iEu; and that of ↓ ma$oraEapN or ↓ ma$oraEN [or of both] is ma$aAriEu; which is also expl. as meaning gaps, or breaches, in the banks of rivers or the like by which men or beasts come to water: (TA:) and [in like manner it is said that] $ariyEapN signifies a place of descent to water: (Lth, TA:) or a way to water. (Bd in v. 52.) ― -b2- And hence, (Lth, Kr, Msb, TA, and Bd ubi suprà,) Al$~ariyEapu, (Lth, Kr, S, Msb, K, &c.,) as also ↓ Al$~iroEapu, (Msb, K, &c.,) and ↓ Al$~aroEu, (Msb,) signifies likewise Ald~iynu; (Msb, and Bd ubi suprà;) because it is a way to the means of eternal life; (Bd ibid.;) or because of its manifestness; (Msb;) [i. e.] The religious law of God; (Lth, Kr, S, O, K, * TA;) consisting of such ordinances as those of fasting and prayer and pilgrimage (Lth, Kr, TA) and the giving of the poorrate (Kr, TA) and marriage, (Lth, TA,) and other acts (Lth, Kr, TA) of piety, or of obedience to God, or of duty to Him and to men: (Kr, TA:) pl. as above. (Msb.) $ariyEapN signifies also [A law, an ordinance, or a statute: and] a religion, or way of belief and practice in respect of religion: (Fr, TA:) and a way of belief or conduct that is manifest (Ibn-'Arafeh, Mgh, K) and right (Ibn-'Arafeh, K) in religion; (Mgh;) and so ↓ $iroEapN. (K.) , as an epithet applied to A spear-head and a spear, of Shuráa, (TA,) which was the name of a certain man who made spear-heads and spears, (K, TA,) as they assert: but IAar says that it may be a reg. rel. n. from $uraAEN, or an irreg. rel. n. from some other name of which the radical latters are $rE: and [SM says also that,] applied to a spear, it signifies long: (TA:) or ↓ $iraAEiY~N, thus applied, has this meaning, a rel. n. [from $iraAEN]. (S, O.) $uraAEiy~apN and ↓ $iraAEiy~apN [in the CK without teshdeed], applied to a she-camel, signify (tropical:) Long-necked; (O, K, TA:) thus expl. by ISh: but Az thinks the latter to be the more probably correct; the neck being likened to the $iraAE of the ship or boat, because of the height thereof. (O.) ; and its fem., with p: see the next preceding paragraph. A seller of the flax called $ariyE. (IAar, K.) Entering into water [to drink]: pl. $ur~aEN and $uruwEN: (KL:) these pls. are applied in this sense to camels. (S, K.) ― -b2- [Hence,] Entering into an affair (fiY A^amorK). (Az, TA.) See $araEN. ― -b3- And sing. of $ur~aEN in the phrase HiytaAnN $ur~aEN, (TA,) which means Fishes lowering their heads to drink: (Aboo-Leylà, TA:) or raising their heads: (K, TA:) or directing themselves, or repairing, ($aAriEaAtN,) from the deep water to the bank, or side: (S, TA:) and HytAn $uruwEN signifies the same: (TA:) or $ur~aEFA in the Kur vii. 163, referring to fish, means appearing upon the surface of the water. (Bd, Jel. *) ― -b4- Also, applied to a place of alighting, or an abode, (manozilN,) Situate upon a road that is a thoroughfare: and $aAriEapN applied to a house (daArN) signifies the same; (K;) or having its door [opening] upon such a road; (TA;) or near to the road and to the people [or passengers]: (Mgh, * TA:) and duwrN $aAriEapN houses having their doors opening into the streets: or duwrN $awaAriEu, as expl. by IDrd, houses upon one open road. (TA.) It is said in a trad., kaAnati AlA^abowaAbu $aAriEapF A_ilaY Almasojidi The doors were opening towards the mosque. (TA.) ― -b5- And Anything near (K, TA) to a thing, or overlooking it: whence $aAriEapN applied to a house (daArN) near to the road and to the people, as expl. above. (TA.) [Hence,] nujuwmN $awaAriEu Stars near to setting. (K.) ― -b6- [Also Pointing directly towards a person; applied to a spear.] One says rimaAHN $aAriEapN and $awaAriEu (K, TA) and $ur~aEN as in some of the copies of the S (TA) Spears pointing directly: and ↓ rimaAHN ma$oruwEapN and ↓ mu$oraEapN spears directed. (K, TA.) ― -b7- Also [used as a subst.] A main road: (S, O:) or it signifies, (Mgh, TA,) or so TariyqN $aAriEN, (Msb,) (tropical:) a road, or way, into which people enter (yasolukuhu Aln~aAsu, Msb, or ya$oraEu fiyhi Aln~aAsu, Mgh, TA) in common, or in general; (Mgh, Msb, TA;) by a tropical attribution; (Mgh;) [i. e.] $aAriEN in this case has the meaning of ma$oruwEN [or ma$oruwEN fiyhi]; (Msb;) or as meaning *uw $aroEK mina Alxaloqi [having an entering of people]: (TA:) or it signifies a manifest, plain, or conspicuous, road or way: (Mgh, TA:) [in the present day, $aAriEN commonly signifies any great street that is a thoroughfare:] the pl. is $awAriEu. (Msb.) -A2- Al$~aAriEu also means The learned man who practises what he knows and instructs others: (K, TA:) or so Al$~aAriEu Alr~ab~aAniY~u. (O.) And hence it is applied to designate the Prophet: [or as meaning The legislator: or the announcer of the law:] or because he made manifest and plain the religion, or religious law of God. (TA.) A nose of which the end is extended (K, TA) and elevated, and long. (TA.) : see $ariyEapN, in two places. : see its fem., with p, voce $aAriEN. and ma$oruEapN: see $ariyEapN, in four places. A high, or lofty, house or tent. (TA.) : see its fem., with p, voce $aAriEN: -A2- see also 1, first sentence. $rf , (S, O, Msb, K,) aor. , (K,) inf. n. $arafN (S, * O, * Msb, * K, TA) and $araAfapN, (TA,) said of a man, (S, O, TA,) He was, or became, high, elevated, exalted, or eminent, (S, O, Msb, K, TA,) [in rank, condition, or estimation,] in respect of religion or of worldly things: (K, TA:) [generally meaning he was high-born, or noble:] part. n. $ariyfN [q. v.]. (S, O, Msb, K, TA.) [See also $arafN, below.] ― -b2- [Hence one says,] $arufato nafosuhu Eani Al$~aYo'i His soul was above the thing; disdained, or scorned, it. (L in art. Anf.) ― -b3- $arafati Aln~aAqapu, and $arufat, (O, K,) aor. of each , inf. n. $uruwfN, (K,) reg. as of the former verb, and irreg. as of the latter, (TA,) The she-camel was, or became, such as is termed $aArifN [q. v.]. (O, K.) -A2- $arafahu, aor. , (IJ, S, O, K, TA,) inf. n. $arofN, (TA,) He overcame him, or surpassed him, in $araf [i. e. highness, elevation, or eminence, of rank, condition, or estimation; or nobility]; (IJ, S, O, K, TA;) and so $arufa Ealayohi: (Z, TA:) or he excelled him (TaAlahu, K, TA, in the CK [erroneously] TAwalahu,) in the grounds of pretension to respect or honour (fiY AlHasabi). (K, TA.) See 3. ― -b2- $arafa AlHaAy^iTa, (K, TA,) aor. , inf. n. $arofN, (TA,) He put to the wall a $urofap [q. v.]. (K, TA.) [See also 2.] -A3- $arifati AlA^u*unu, and $arifa Almanokibu, aor. , (K, TA,) inf. n. $arafN, (TA,) The ear, and in like manner the shoulder, was, or became, high, (K, TA,) and prominent: or, as some say, stood up. (TA.) -A4- And $arifa, [from $arafN signifying the “ hump ” of a camel,] (O, K,) said of a man, (O,) He kept constantly, or continually, to the eating of the [camel's] hump. (O, K.) , inf. n. ta$oriyfN, He (God) rendered him high, elevated, exalted, or eminent, [in rank, condition, or estimation; or ennobled him:] (S, KL, * PS: *) and he held him, or esteemed him, to be so. (MA, PS.) ISd thinks that the verb may also mean He regarded with more, or exceeding, honour. (TA.) [And Golius explains it as meaning He decked with a royal garment; on the authority of the KL; in my copy of which I find no other meaning assigned to it than the first mentioned above.] One says, $ar~afa A@ll~`hu AlkaEobapa, (O, K, TA,) inf. n. as above, (TA,) [God rendered, or may God render, the Kaabeh an object of honour, or glorious,] from Al$~arafu, (O, K, TA,) i. e. Almajodu. (TA.) [ta$oriyfN is also used as a subst. properly so called; and as such is expl. by itself in this art.] ― -b2- Also He put to it $uraf [pl. of $urofapN, q. v.]; (O, K;) namely, his house, (K,) or a [palace, or pavilion, or other building such as is called] qaSor, &c.; inf. n. as above. (O.) [See also $arafa AlHaAy^iTa.] ― -b3- $r~f AlmarobaA^a, expl. in the K as syn. with A$rfhu and $Arfhu, is a mistake for t$r~fhu [q. v.]. (TA.) ― -b4- $r~f Aln~aAqapa, inf. n. as above, means He almost severed the teats of the she-camel by binding them [tightly] with the SiraAr [q. v.]: (IAar, O, TA:) this being done for the preservation of her [stoutness of] body, and her fatness, so that burdens may be put upon her in the coming year. (TA.) ― -b5- [$r~f, app. for $r~f AlEunuqa, is also said by Reiske, as mentioned by Freytag in his Lexicon, to signify He (a camel going along) raised the neck: but his authority for this is not stated.] , (S, O, K,) inf. n. mu$aArafapN, (TA,) He vied with him, or contended with him for superiority, in $araf [i. e. highness, elevation, or eminence, of rank, condition, or estimation; or nobility]; (S, O, K, TA;) ↓ fa$arafahu and he overcame, or surpassed, him therein. (TA.) ― -b2- See also 5. ― -b3- Also He was, or became, near to it; he drew near to it, or approached it; namely, a thing: and he was, or became, near to attaining it, [and in like manner $Arf Ealayohi, as used in the S and K in the beginning of art. blg, he was, or became, at the point of reaching it, or attaining it, namely, a place,] or of obtaining it, or getting possession of it: [and he was, or became, at the point of experiencing it, (See Bd in lxxviii. 14,) and doing it; followed by A^ano and an aor.:] and, as some say, he looked for it, or expected it; his mind told him of it; he looked for its coming to pass. (TA.) See also 4, in two places. It rose; or it was, or became, high or elevated; [so as to overtop, or overlook, what was around it or adjacent to it: overtopped, surmounted, overpeered, overlooked, overhung; was, or became, protuberant, prominent, or projecting: and rose into view, came within sight or view, or became within a commanding, or near, view:] said of a place [&c.]. (Msb.) One says of a piece of ground, A^a$orafa EalaY maA Hawolahu [It rose above, or overtopped, what was around it]. (Sh, TA.) And A^a$orafa liY $arafN famaA zilotu A^arokuDu Hat~aY Ealawotuhu [An eminence rose into view to me, and I ceased not to urge on my beast until I ascended, or mounted, upon it]. (TA.) ― -b2- [Hence,] A^a$orafotu Ealayohi I looked upon it, or viewed it, (S, O, Msb, K, *) from above; (S, O, K;) [I overlooked it, or looked down upon it: and I came in sight of it: got a view of it: and got knowledge of it; became acquainted with it; or knew it: all of which meanings may be intended to be conveyed by the explanation in the Msb, which is AiT~alaEotu Ealayohi:] and Al$~aYo'a ↓ $aArafotu signifies the same as A^a$orafotu Ealayohi [app. in the first of the senses expl. in this sentence, as well as in another sense expl. in what follows]: (S, O:) and ↓ $aArafuwhumo signifies the same as A^a$orafuwA Ealayohimo. (TA.) ― -b3- And A$rf EalaY Almawoti He (a sick man) was, or became, on the brink, or verge, or at the point, of death. (O, K.) And A$rf bihi EalaY Almawoti [He made him to be on the brink, or verge, or at the point, of death]. (T and K in art. *rf.) ― -b4- And A^a$orafato nafosuhu EalaY $aYo'K His soul was vehemently eager for a thing. (Mgh. [See also 10.]) A_i$oraAfN signifies The being eager, and the being vehemently eager: and hence the saying, in a trad., mano A^axa*a Ald~unoyaA biA_i$oraAfi nafosK lamo yubaArako lahu fiyhaA [Whoso takes the enjoyments of the present world with eagerness, or vehement eagerness, of soul, he will not be blessed therein]. (TA.) ― -b5- And A$rf Ealayohi He regarded him with solicitous affection or pity or compassion. (O, * K.) ― -b6- [And A$rf liY He, or it, came within sight, or view, to me; or came within a commanding, or near, view of me: see an ex. voce A^ajohada; and another voce rabaA^a.] ― -b7- And [hence,] A$rf laka Al$~aYo'u The thing became, or has become, within thy power or reach; or possible, practicable, or easy, to thee. (TA.) -A2- See also 5, in two places. , said of a man, is from Al$~arafu, (O,) and signifies SaAra mu$ar~afFA [He became elevated, or exalted, in rank, condition, or estimation; or ennobled]. (K.) ― -b2- t$r~f bihi He became elevated, or exalted, in rank, condition, or estimation; or ennobled; by, or by means of, him, or it: (MA:) [or he gloried, or prided himself, by reason of it, or in it; i. e.] he reckoned it, (S,) or regarded it, (O,) as a glory or an honour [to himself], (S, O,) and a favour. (O.) -A2- t$r~f AlmarobaA^a, (S, O, TA,) in the K, erroneously, $ar~afahu; (TA;) and ↓ A$rfhu; (S, O, K;) and ↓ $Arfhu, (K,) inf. n. mu$aArafapN; (TA;) He (a man, S, O) ascended, or mounted, upon the elevated place of observation. (S, O, K.) And Al$~aYo'a ↓ A$rf and EalaY Al$~aYo'i signify the same as [t$r~fhu and] t$r~f Ealayohi, i. e. He ascended, or mounted, upon the thing. (TA.) ― -b2- It is said in a trad., with reference to certain future trials, or conflicts and factions, (fitan,) mano ↓ ta$ar~afa lahaA tasota$orifohu i. e. Whoso finds a place of refuge [for escaping, or avoiding them, let them invite him, or cause him, to seek, or take, refuge, virtually meaning] let him seek, or take, refuge therein. (O, TA. *) -A3- tu$ur~ifa Alqawomu The people, or party, had their A^a$oraAf [or eminent, or noble, men, pl. of $ariyf,] slain. (O, K.) He, or it, stood up, or upright, or erect; (S, O, TA;) and (TA) so ↓ Ast$rf [if this be not a mistranscription, which I incline to think it may be as the former verb (of which see the part. n. below) is not mentioned in the K]. (K, TA.) , (S, O, Msb, K,) and lil$~aYo'i, (Msb in art. TmH,) He raised his eyes (S, O, Msb, K) towards the thing, (O, K,) or to look at the thing, (Msb,) or looking at the thing, (S,) and expanded his hand over his eyebrow like as does he who shades [his eyes] from the sun. (S, O, K.) A poet says, taTaAlalotu waA@sota$orafotuhu faraA^ayotuhu faqulotu lahu A=A^anota zayodu AlA^araAmili [I stretched up myself, and raised my eyes towards him, expanding my hand over my eyebrow like him who is shading his eyes from the sun; and I said to him, Art thou Zeyd-el-Arámil?]. (O.) ― -b2- Hence, (TA,) A^umironaA A^ano nasota$orifa AlEayona waAlA^u*una, (Mgh, * O, K, TA,) in a trad. (O, TA) relating to the sheep or goat to be slaughtered as a victim on the day of sacrifice, (TA,) means We have been commanded to pay much attention to the eye and the ear, and to examine them carefully, in order that there may not be any such defect as blindness of one eye or mutilation (Mgh, * O, K, TA) of an ear: (TA:) or, (Mgh, O,) as some say, (O,) [in the K “ that is, ”] to seek that they be of high estimation, by being perfect (Mgh, * O, K) and sound: (Mgh, O:) or, accord. to some, it is from Al$~urofapu signifying “ the choice ones, ” or “ best, ” of cattle; and the meaning is, we have been commanded to select them. (TA.) ― -b3- And yasota$orifu maEaAliYa AlA^umuwri (tropical:) He desires, or seeks, [or raises his eye to,] the means of attaining eminence. (Msb in art. $wf.) ― -b4- Ast$rf A_ibilahumo means He (a man) smote their camels with the [evil] eye; syn. taEay~anahaA: (S, TA:) or he looked at them (tEy~nhA) to smite them with the [evil] eye. (TA.) ― -b5- Ast$rfhu Haq~ahu He defrauded him of his right, or due. (O, K.) -A2- See also 5: -A3- and 8. I cut off the $iroyaAf [q. v.] of the seed-produce; (S, O;) and so $aronafotuhu: (O and K * in art. $rnf:) of the dial. of El-Yemen: but Az doubts whether the word be with n; and the Y and n are both held by him to be augmentative. (O.) : see the next paragraph, near the end. Highness, elevation, exaltation, or eminence, [in rank, condition, or estimation, in respect of religion or of worldly things: (see the first sentence of this art.:)] (S, O, Msb, K:) [generally meaning high birth:] glory, honour, dignity, or nobility; syn. majodN: or not unless [transmitted] by ancestors: (K:) [for] accord. to ISk, $arafN and majodN may not be unless [transmitted] by ancestors; but HasabN and karamN may be in a man though he have not ancestors [endowed therewith]: (O:) or, (K,) accord. to IDrd, (O,) it signifies highness of Hasab [which means grounds of pretension to respect or honour, consisting in any qualities (either of oneself or of one's ancestors) which are enumerated, or recounted, as causes of glorying]: (O, K:) and ↓ $urofapN signifies the same as $arafN; (TA;) or the same as faDolN and $arafN [meaning a favour and a glory or an honour]; as in the saying, A^aEud~u A_itoyaAnakumN $urofapF [I reckon your coming a favour, and a glory or an honour]; (O, K;) and A^araY *`lika $urofapF [I regard that as a favour, and a glory or an honour]: (O:) the pl. of $arafN is A^a$oraAfN, like as that of sababN is A^asobaAbN. (TA.) nuhobapN *aAtu $arafK means Spoil, or booty, of high value, at which men raise their eyes, and look, or which they smite with the [evil] eye: [see Aisota$orafa A_ibilahumo:] but the phrase is also related with s. (TA. See sarafN.) ― -b2- See also $ariyfN, with which, or with the pls. of which, it is said to be syn. ― -b3- Also An elevated place; an eminence: (S, Mgh, O, K:) accord. to Sh, any piece of ground that overtops what is around it, whether extended or not, only about ten cubits, or five, in length, of little or much breadth in its upper surface: (TA:) pl. A^a$oraAfN: (TA voce waTo'N:) and ma$aArifu AlA^aroDi signifies the high, or elevated, places, or parts, of the earth or ground: (S, Msb, K:) sing. ↓ ma$orafN, with fet-h to the m and r. (Msb. [See also mu$orafN.]) A poet says, A=tiY Aln~adiY~a falaA yuqar~abu majolisiY waA^aquwdu lil$~arafi Alr~afiyEi HimaAriY [I come to the assembly, and my sitting-place is not made near to the chief person or persons, and I lead to the high elevated place my ass]: he means, I have become unsound in my intellect in consequence of old age, so that no profit is gotten from my opinion, and I am not able to mount my ass from the ground, unless from a high place. (S.) ― -b4- [Hence, (tropical:) The brink, verge, or point, of some event of great magnitude, or of any importance: not well expl. as meaning] the being on the brink, or verge, or at the point, of some event of great importance, good or evil: (O, K:) one says in the case of good, huwa EalaY $arafK mino qaDaA='i HaAjatihi (tropical:) [He is at the point of accomplishing the object of his want]: and in the case of evil, huwa EalaY $arafK mina AlhalaAki (tropical:) [He is on the brink, &c., of destruction]. (O, TA.) ― -b5- And (tropical:) The hump of a camel. (O, K, TA.) ― -b6- And app. sing. of A^a$oraAfN in a sense expl. below: see the latter word. (TA.) -A2- And A heat; a single run, or a run at once, to a goal, or limit: (O, K:) or, (K,) accord. to Fr, about a mile: (O, K:) or about two miles. (TA as from the K and on the authority of Fr.) One says, EadaA $arafFA A^awo $arafayoni [He ran a heat, or two heats]: (O:) and [in like manner,] Aisotan~atN $arafFA A^awo $arafayoni, (O, K,) occurring in a trad., said of a mare, or of horses. (O.) -A3- Also, (O, TA,) accord. to IAar, (O,) A red clay or earth: and i. q. magorapN [i. e. red ochre]; as also ↓ $arofN: accord. to Lth, a kind of trees, having a red dye: and said to be the same as [the Pers.] dAr PrnyAn [i. e. daAro ParoniyaAn, meaning Brazil-wood, which is commonly called in Arabic baq~am]. (O, TA: * in the former of which, the Pers. word here mentioned is written without the points to the P; and in the latter, AldAbrnyAn.) : see the next preceding paragraph, first quarter. ― -b2- Also The choice ones, or best, of maAl [meaning cattle]. (S, O, K.) ― -b3- The $urofap of a [palace, or pavilion, or other building such as is called] qaSor (S, O, Msb, K) [and of a mosque] is well-known; (K;) [An acroterial ornament, forming a single member of a cresting of a wall or of the crown of a cornice, generally of a fanciful form, and pointed, or small, at the top:] pl. $urafN, (S, Mgh, O, Msb, K, TA,) a pl. of mult., and $urufaAtN and $urafaAtN and $urofaAtN, which are pls. of pauc., or, as some say, $rfAt [i. e. $urufaAtN] is pl. of ↓ $urufapN, with two dammehs: EshShiháb says that $urofaAt is expl. as meaning the highest portions of a qaSor; but what are thus termed are only what are built on the top of a wall, distinct from one another, [side by side, like merlons of a parapet,] according to a well-known form: (TA:) the $urofap is what is called by the [common] people ↓ $ur~aAfap: (Ham p. 824:) the $ur~aAfap of a mosque is a word used by the lawyers, and is one of their mistakes, as IB has notified: so says MF: its pl. is $araAriyfu. (TA.) ― -b4- The $urufaAt (thus with two dammehs, K) of a horse are The neck and qaTaAp [i. e. croup, or rump, or part between the hips or haunches,] thereof. (O, K.) : see the next preceding paragraph. High, elevated, exalted, or eminent, (S, O, * Msb, K, TA,) [in rank, condition, or estimation,] in respect of religion or of worldly things: (TA:) [generally meaning high-born, or noble:] possessing glory, honour, dignity, or nobility: or such, and having also [such] ancestry: (TA:) [using it as not implying highness, or nobility, of ancestry,] you say, huwa $ariyfN Alyawoma [He is high, or noble, to-day], and Eano qaliylK ↓ $aArifN as meaning one who will be $ariyf [after a little while]: (Fr, S, K:) the pl. [of pauc.] is A^a$oraAfN and [of mult.] $urafaA='u (S, O, Msb, K) and ↓ $arafN, so in the K, app. denoting that this last is one of the pls. of $ryf, and it is said in the O that $arafN is syn. with $urafaA='u; but in the L it is said that it is syn. with $ariyfN; and hence the saying huwa $arafu qawomihi meaning He is the $ariyf of his people, and karamuhumo meaning the kariym of them; and thus it has been expl. as used in a trad.: (TA:) [but both these assertions are probably correct; for it seems to be, agreeably with analogy, an inf. n. used as an epithet, and therefore applicable to a single person and to a pl. number, and also to two persons, and likewise to a female as well as to a male.] ― -b2- [By the modern Arabs, and the Turks and Persians, it is also applied, as a title of honour, to Any descendant of the Prophet; like say~id. And, with the article Al, particularly to the descendant of the Prophet who is The governor of Mekkeh; now always a vassal of the Turkish Sultán.] , applied to a [lizard of the kind called] Dab~, and to a jerboa, Large in the ears, and in the body: (TA:) and so $uraAfiy~apN applied to a she-camel; (O, K, TA;) as also ↓ $arofaA='u. (TA.) And A^u*unN $uraAfiy~apN i. q. $ufaAriy~apN [q. v.], (K, TA,) or An ear that is high, long, and having hair upon it. (IDrd, O, TA.) See also A^u*unN $arofaA='u, voce A^a$orafu. ― -b2- Also A kind of white garments or cloths: (O, K: *) or a garment, or piece of cloth, that is purchased from a country of the foreigners adjacent to the land of the Arabs. (As, O, K. *) ; pl. $araAriyfu: see $urofapN. (S, O, K) and $ironaAfN (O and K in art. $rnf) [but see Q. Q. 1] The leaves of seedproduce that have become so long and abundant that one fears its becoming marred; wherefore they are cut off. (S, O, K.) : see $ariyfN. ― -b2- Applied to a she-camel, (assumed tropical:) High [app. meaning much advanced] in age: (A, TA:) or advanced in age; (S, O, K;) decrepit; (IAar, K;) as also $aArifapN: (K:) [see daluwqN, in three places:] pl. $urofN, like buzolN and Euw*N pls. of baAzilN and EaAy^i*N, (S, O,) or $urufN, like kutubN, (K,) or the latter is allowable in poetry, (O,) or the former is a contraction of the latter, (IAth, TA,) and $awaArifu [also pl. of $aArifapN] (O, K) and $ur~afN and $uruwfN: (K:) it is said that $aArifN is not applied to the he-camel; but it is so applied, as well as to the she-camel, accord. to the Towsheeh of El-Jelál. (TA.) Hence, as being likened to black decrepit she-camels, (Aboo-Bekr, TA,) Al$~urufu Aljuwnu, with two dammehs, [which I think a mistake, unless it mean with a dammeh to each word,] (K,) or Al$~arofu Aljuwnu, (O, IAth, TA,) occurring in a trad., meaning (assumed tropical:) [Trials, or conflicts and factions,] like portions of the dark night: (O, * K, * TA:) thus expl. by the Prophet: (O, TA:) but some relate it otherwise, with q, (K,) saying Al$~uroqu Aljwn, pl. of $aAriqN, (O, * TA,) meaning “ [trials, &c.,] rising (O, K, TA) from the direction of the east. ” (O, TA.) ― -b3- Also applied to an arrow, as meaning Old: (S, O, K:) and applied to a garment or a piece of cloth [app. in the same sense]: (A and TA voce TariydN:) or an arrow long since laid by [expl. by baEiydu AlEahodi biAlS~iyaAbapi; but I think that the right reading is bEyd AlEhd liAlS~iyaAnapi, and have assumed this to be the case in my rendering]: or of which the feathers and the sinews [wherewith they are bound] have become uncompact: or slender and long. (TA.) ― -b4- dan~N $aArifN [A wine-jar] of which the wine is old. (TA.) ― -b5- And $aArifN [alone] A receptacle for wine, such as a xaAbiyap and the like thereof. (O, K.) A kind of cord or rope; syn. HabolN: [so in the O, and in one of my copies of the S: in my other copy of the S, and in the K, jabalN, i. e. the name of a certain mountain:] a postclassical word. (S, O.) ― -b2- And $aAruwfN also signifies A broom: (S, O, K:) a Pers. word, (S,) arabicized, from jaAruwbN, (O, K,) originally jaAYo ruwbo, which means “ a place-sweeper. ” (O.) [More, and most, high, elevated, exalted, or eminent, in rank, condition, or estimation; &c.; generally meaning more, and most, high-born or noble; (see $ariyfN;)] surpassing in $araf. (S, O.) ― -b2- manokibN A^a$orafu A high shoulder; (S, O, K;) such as has a goodly rising; which implies what is termed A_ihodaA=' [inf. n. of A^ahodaA^ahu, and here app. meaning the “ being curved in the back ”]. (TA.) And A^u*unN $arofaA='u A long ear; (S, O, K;) standing up; rising above what is next to it: and so A*n ↓ $uraAfiy~apN. (TA.) ― -b3- See also $uraAfiY~N [A^a$orafu also signifies Having a prominent, or an apparent, ear: opposed to A^asak~u, q. v. ― -b4- Hence,] AlA^a$orafu is an appellation of The bat; (O, K, TA;) because its ears are prominent and apparent: it is bare of downy and other feathers, and is viviparous, not oviparous: so in the saying of Bishr Ibn-ElMoatemir, waTaAy^irN layosa lahu wakoru waTaAy^irN A^a$orafu *uw jurodapK [And a flying thing that has prominent and apparent ears and a denuded body, and a flying thing that has no nest]: (O, TA:) in the K is added, and another bird, that has no nest, &c.: but this is taken from an explanation of the latter hemistich of the verse cited above; which explanation is as follows: (TA:) the bird that has no nest is one of which the Bahránees [so in the TA, but accord. to the O “ the sailors, ”] tell that it does not alight save while it makes, of the dust, or earth, a place in which it lays its eggs, and which it covers over; then it flies into the air, and its eggs break open of themselves at the expiration of the term thereof; and when its young ones are able to fly, they do after the habit of their parents. (O, L, TA: and the same is said, less fully, in the K.) ― -b5- madiynapN $arofaA='u A city having $uraf, (Mgh, O, K, *) pl. of $urofapN [q. v.]: (O:) the pl. of A^a$orafu and of $arofaA='u, accord. to rule, is $urofN. (Mgh. [In the copies of the K, Al$~urufu is erroneously said to be pl. of Al$~arofaA='u.]) It is said in a trad. of Ibn- ' Abbás, A^umironaA A^ano naboniYa AlmadaAy^ina $urofFA waAlmasaAjida jum~FA i. e. We have been commanded to build cities with $uraf and mosques without $uraf. (Mgh, O. *) The ears and nose of a man: (O, K, TA:) its sing. in this sense is not mentioned: it is app. ↓ $arafN; like sababN, sing. of A^asobaAbN. (TA.) inf. n. of 2 [q. v.]. (S &c.) ― -b2- [And also a post-classical term applied to An honorary present, such as a garment &c.: and a letter, i. e. an epistle, considered as conferring honour: pl. ta$oriyfaAtN.] : see $arafN, in the middle of the paragraph: and see also what here next follows. , (O, K,) like mukoramN, (K,) or ↓ ma$orafN [q. v. voce $arafN], (so in my two copies of the S,) A place from which one overlooks, i. e. looks upon, or views, [a thing] from above. (S, O, K.) ― -b2- Hence the saying in a trad., maA jaA='aka mino h`*aA AlmaAli waA^anota gayoru mu$orafK walaA saAy^ilK faxo*ohu (O, TA) i. e. [What comes to thee of this property] thou not coveting nor looking for it [nor asking it, take it]. (O.) [part. n. of 4;] High; (S, Mgh, Msb;) [or overtopping; &c.;] applied to a mountain, (S,) or a place. (Mgh, Msb.) Certain swords, (S, O, K,) so called in relation to ma$aArifu, (S,) or in relation to ma$aArifu Al$~aAmi, (O, Msb, K,) i. e. certain towns, or villages, of the land of the Arabs, near to the riyf [q. v.]: (S, O, Msb, K:) so says AO: (S, O:) or, as some say, this is a mistake, and they are so called in relation to a place of El-Yemen: (Msb:) [or, accord. to some, in relation to Alma$aArifu, certain towns, or villages, near Howrán: (see De Sacy's Chrest. Ar., sec. ed., iii. 53:)] and it is said that ma$oraf was the name of a blacksmith who made swords: (TA:) one says sayofN ma$orafiY~N, (S, O, Msb,) not ma$aArifiY~N, because a rel. n. is not formed from a pl. of the measure of ma$aArifu. (S, O.) [Elevated, or exalted, in rank, condition, or estimation; or ennobled]; (K, TA;) an epithet applied to a man; from Al$~arafu. (TA.) -A2- Also A garment, or piece of cloth, dyed with the red clay or earth [&c.] called $araf. (IAar, TA.) (S, TA) and ma$oruwfN Ealayohi (Z, TA) Overcome, or surpassed, in $araf [i. e. highness, elevation, or eminence, of rank, condition, or estimation; or nobility]. (S, Z, TA.) A horse high in make. (S, O, K.) $rq , (S, M, Mgh, Msb, K,) aor. , (S, M, Msb,) inf. n. $uruwqN (S, M, Mgh, Msb, K) and $aroqN, (S, Msb,) The sun rose; (S, M, Mgh, Msb, K;) as also ↓ A^a$oraqat: (K:) the sun rose from the east; and in like manner one says of the moon, and of the stars: (M:) or the sun rose so that its light began to fall upon the earth and trees: (T and TA in art. *r:) and ↓ A$rqt signifies, as distinguished from $araqat, (S, M, Mgh, Msb,) or signifies also, (K, TA,) for both verbs are correctly expl. in the K as above, (TA,) it shone, or gave its light, (S, M, Mgh, Msb, K, TA,) and spread (M, TA) upon the earth, or ground: (TA:) or, as some say, $araqat, and ↓ A$rqt are syn., (M, Msb,) as meaning it (the sun) shone: (M:) and $aroqN [as inf. n. of the former verb] signifies the shining of the sun. (K.) ― -b2- And $araqa Aln~axolu, and ↓ A$rq, The palm-trees showed redness in their fruit: (M, K: *) or showed the colours of their dates. (AHn, M.) [See also $ariqa in what follows.] -A2- $araqa Al$~aApa, (S, O, Msb, K,) aor. , (S, O, Msb,) inf. n. $aroqN, He slit the ear of the sheep, or goat, (S, O, Msb, K,) in the manner expl. voce $aroqaA='u. (Msb.) ― -b2- And $araqa Alv~amarapa, (Az, K,) inf. n. $aroqN, (IAmb, Az, TA,) He plucked the fruit: (Az, K, TA:) or cut it. (IAmb, Az, TA.) One says in crying baAqil~aA=' [or beans], $aroqu AlgadaApi TariY~N The cutting of the morning, fresh! meaning what has been cut, and picked, in the morning. (IAmb, Az, TA.) -A3- $ariqa, [aor. ,] inf. n. $araqN, It (a place) was, or became, bright by reason of the sun's shining upon it; as also ↓ A$rq; (M, TA;) [whence,] A@loA^aroDu binuwri rab~ihaA ↓ waA^a$oraqati occurs in the Kur [xxxix. 69 as meaning And the earth shall shine with the light of its Lord]: (M:) [in other instances,] A^a$oraqati AlA^aroDu means The earth was, or became, bright with the sunshine. (TA.) ― -b2- [Hence, perhaps, or, though not immediately, from what here next follows, some other applications of this verb, to denote redness.] ― -b3- $ariqa biriyqihi, (S, M, Msb, K,) and biAlmaA='i, and the like, (M,) aor. , (Msb,) inf. n. $araqN, (M, Msb,) He (a man, M, Msb) was, or became, choked with his spittle, (S, M, Msb, K,) and with water, &c. (M.) [And jariDa and gaS~a and $ajiYa are sometimes used in the same sense in relation to spittle &c.] ― -b4- [Hence,] $ariqa AljuroHu biAld~ami (assumed tropical:) The wound became [choked or] filled with blood. (Msb.) ― -b5- And $ariqa AlmawoDiEu biA^aholihi (tropical:) The place became [choked or] filled and straitened by its occupants. (TA.) ― -b6- And $ariqa Aljasadu biAlT~iybi (tropical:) [The body became choked in its pores with perfume]. (TA.) ― -b7- [And $ariqa Alv~awobu biAljaAdiY~i (assumed tropical:) The garment, or piece of cloth, became glutted, or saturated, with the dye of saffron: see the part. n. $ariqN.] ― -b8- And $ariqato Eayonuhu (tropical:) His eye became red [being surcharged with blood]; as also ↓ Ai$oraworaqatN: (M, TA:) and so $ariqa Ald~amu fiY Eayonihi: (K, TA:) or this last signifies the blood appeared in his eye: (M:) and $ariqato biAld~ami it (the eye) had the blood apparent in it, [as though it were choked therewith,] without its running from it. (TA.) ― -b9- And $ariqa lawonuhu, inf. n. $araqN, (assumed tropical:) His colour, or complexion, became red, by reason of shame, or shame and confusion. (TA.) ― -b10- And [hence, app.,] $ariqa Al$~aYo'u, inf. n. as above, (assumed tropical:) The thing became intensely red, with blood, or with a beautiful red colour. (M, TA.) ― -b11- And also (assumed tropical:) The thing became mixed, commingled, or blended. (M, TA.) ― -b12- $ariqati Al$~amosu, inf. n. as above, means (tropical:) The sun had a duskiness blended with it, and it [app. the duskiness] then became little: (TA:) or it was near to setting: (M, K:) or became feeble in its light; (O, K;) app. from $ariqN applied to flesh-meat as meaning “ red, having no grease, or gravy, ” and applied to a garment, or piece of cloth, as meaning “ red, that has become glutted, or saturated, ($ariqa,) with dye; ” because its colour, in the last part of the day, when it is setting, becomes red. (O.) ― -b13- The phrase yuw^ax~iruwna AlS~alaApa A_ilaY $araqi AlmawotaY, (S, M, O, K, [in the CK, erroneously, $aroqi,]) occurring in a trad., (S, M, O,) in a saying of the Prophet, (O, K,) is expl. as meaning Who postpone, or defer, the prayer until there remains not, (S, M, O, K,) of the sun, (S,) or of the day, (M, O, K,) save as much as remains (S, M, O, K) of the life, (S,) or of the breath, (M, O, K, [but in the CK, nafosi is put in the place of nafasi,]) of the dying who is choked with his spittle: (S, M, O, K:) or the meaning is, until the sun is [but just] above the walls, and [diffusing its feeble light] among the graves (M, O, K *) as though it were a great expanse of water. (M, O.) AZ says, yukorahu AlS~alaApu bi$araqi AlmawotaY means Prayer is disapproved when the sun becomes yellow: and faEalotu *`lika bi$araqi AlmawotaY I did that when the sun was becoming yellow. (TA.) -A4- $ariqati Al$~aApu, (S, Msb, K,) aor. , (Msb, K,) inf. n. $araqN, (S, Msb,) The sheep, or goat, had its ear slit (S, Msb, K) in the manner expl. voce $aroqaA='u. (Msb, K.) , (TA,) inf. n. ta$oriyqN, (S, O, K,) He took to the direction of the east, or place of sunrise: (S, O, K, TA:) he went to the east: he came to the east: (M, TA:) and he directed himself to the east. (TA.) ― -b2- And He prayed at sunrise: and hence, app., He performed the prayer of the festival of the sacrifice: (TA:) or this meaning is from $araqati Al$~amosu. (Mgh: it is also mentioned in the M.) ― -b3- $r~qt AlA^aroDu, inf. n. as above, The land became affected with drought, and dryness of the earth, being [parched by the sun and] not reached by water: whence the term ↓ $araAqiY~ [q. v.] in the dial. of Egypt. (TA.) ― -b4- ta$oriyqN also signifies The being beautiful, and [sunny or] shining in face. (Sh, O, K.) -A2- $r~q All~aHoma, (M, Mgh, Msb,) inf. n. as above, (S, M, Mgh, O, Msb, K,) He cut the flesh-meat into strips, and dried it in the sun, or spread it in the sun to dry: (S, M, Mgh, O, Msb, K:) or [simply] he cut it into pieces, and into strips. (Msb.) [In like manner also] ta$oriyqu Al$~aEiyri signifies The throwing barley in a sunny place in order that it may dry. (Mgh.) And one says of the [wild] bull, yu$ar~iqu matonahu, meaning He exposes his back to the sun in order that what is upon it of the dew of night may dry: in this sense the phrase is used by Aboo-Dhu-eyb. (M.) ― -b2- A^ay~aAmu Alt~a$oriyqi is an appellation of The three days next after the day of sacrifice: (S, M, O, Msb:) [i. e. the eleventh and twelfth and thirteenth days of Dhu-l-Hijjeh:] these days were so called because the flesh of the victims was therein cut into strips, and dried in the sun, or spread in the sun to dry: (S, M, Mgh, O, Msb, K: *) or because the victims were not sacrificed until the sun rose: (IAar, S, O, K:) or from the prayer of the day of sacrifice, which they follow: (Mgh:) or because they used to say, [on that day,] (S, M, O,) in the Time of Ignorance, (M,) vabiyro kayomaA nugiyro ↓ A^a$oriqo, (S, M, O,) which means Enter thou upon the time of sunrise, Thebeer, (addressing one of the mountains of Mekkeh, M, * Mgh,) that we may push, or press, on, or forward, (M, Mgh, Msb,) to return from Minè: (M: [see also 4 in art. gwr:]) Aboo- Haneefeh used to hold that Alt~a$oriyq means Alt~akobiyr [i. e. the saying Aall~`hu A^akobaro]; but none beside him has held this opinion. (TA.) It is said in a trad. that the days thus called are days of eating and drinking, and of celebrating the praises of God. (O.) ― -b3- $r~q Alv~awoba (assumed tropical:) He made [or dyed] the garment, or piece of cloth, yellow: (Ibn-'Abbád, O:) [or he dyed it red: (see the pass. part. n., below:)] or ta$oriyqN signifies the dyeing with saffron, (M, L,) so that the thing dyed is saturated, (L,) or not so that the thing is saturated: (so in a copy of the M:) it is not with safflower. (M, L. [See also 4, last signification.]) -A3- $r~q AlaHowaD is sometimes said for Sar~ajahu, meaning He plastered the watering-trough, or tank, with $aAruwq [q. v.], or SaAruwj. (M in art. Srj.) : see 1, in six places. One says also, A$rq wajohuhu, (S,) and lawonuhu, (M,) His face, (S,) and his colour, or complexion, (M,) shone, (S, M,) and was bright, with beauty. (S.) ― -b2- Some allow its being made trans.; [meaning It caused, or made, to shine;] as in the saying, valaAvapN tu$oraqu Ald~unoyaA bibahojatihaA $amosu AlD~uHaY waA^abuw A_isoHaAqa wAlqamaru [There are three things, with the beauty of which the world is made to shine; the sun of the bright early morning, and Aboo-Is-hák, and the moon]: but there is no proof in this, because [the right reading may be tu$oriqu, and so] AldnyA may be an agent; therefore the making the verb trans. [in this sense] is said to be post-classical, though it is mentioned by the author of the Ksh. (MF, TA.) ― -b3- It signifies also He entered upon the time of sunrise: (S, M, Mgh, Msb, K:) similarly to A^afojara, and A^aSobaHa, and A^aZohara. (TA.) See 2. -A2- A$rq Eaduw~ahu He caused his enemy to become choked [with his spittle, or with water, or the like: see 1]. (O, K.) And A^a$oraqotu fulaAnFA biriyqihi (tropical:) [I choked the utterance, or impeded the action, of such a one;] I did not allow such a one to say, or to do, a thing. (Z, TA.) ― -b2- A$rq Alv~awoba biAlS~ibogi, (Moheet, A, O,) or fiY AlS~ibogi, (K,) (tropical:) He exceeded the usual degree in dyeing the garment, or piece of cloth; [saturated it with dye;] or dyed it thoroughly. (K, TA. [See also 2, last signification but one.]) He sat in a sunny place (S, O, K) [at any season, (see ma$oruqapN,) or particularly] in winter. (O, K.) ― -b2- And t$r~qwA They looked through the mi$oriyq of the door, i. e. the chink thereof into which the light of the rising sun falls. (O.) The bow split. (Ibn-'Abbád, O, K.) : see 1, latter half. ― -b2- Ai$oraworaqa biAld~amoEi (tropical:) He became drowned in tears. (Ibn-'Abbád, O, K, TA.) [an inf. n.: see 1, first sentence. ― -b2- Also] The sun; (S, O, K;) and so ↓ $araqN: (K, and thus in one of my copies of the S in the place of the former:) [or] ↓ $aroqapN has this signification: (M, Msb:) and $aroqN signifies the rising sun; (M, TA;) as some say; (M;) thus accord. to AA and IAar; (TA;) and so ↓ $araqN, (M, Msb,) and ↓ $aroqapN, and ↓ $ariqapN, (M, K,) and ↓ $araqapN, (TA,) and ↓ $aAriqN, (S, * M, K,) and ↓ $ariyqN: (M, K:) one says, TalaEati Al$~aroqu The sun rose; (S, M, O; in one of my copies of the S ↓ Al$~araqu;) but not garabati Al$~aroqu: (M:) and ↓ A=tiyka kul~a $aAriqK I will come to thee every day that the sun rises: or, as some say, $aAriqN signifies the upper limb (qaron) of the sun: (M:) and one says, laA A=tiyka maA *ar~a $aAriqN [I will not come to thee as long as a sun, or the upper limb of a sun, rises, or begins to rise]. (S, M.) ― -b3- See also ma$oriqN, in three places. ― -b4- Also A place where the sun shines (Hayovu tu$oriqu Al$~amosu). (K.) See ma$oruqapN. ― -b5- The warmth of the sun. (TA.) ― -b6- The light that enters from the chink of a door; (IAar, Th, K;) as also ↓ $iroqN. (K.) In a trad. of I'Ab, (TA,) it is said of a gate in Heaven, called ↓ Almi$oriyqu [q. v.], qado rud~a Hat~aY maA baqiYa A_il~aA $aroquhu (O, K, TA) i. e. It had been closed so that there remained not save its light entering from the chink thereof: so says I'Ab. (O, TA.) ― -b7- And A chink, or fissure. (K, TA.) One says, maA daxala $aroqa famiY $aYo'N Nothing entered the chink of my mouth. (Z, TA.) -A2- Also A certain bird, (Sh, M, K,) one of the birds of prey, (M,) between the kite and the hawk, or falcon, (Sh, K,) or between the kite and the [species of falcon called] $aAhiyn [q. v.]: (O:) pl. $uruwqN. (M.) : see the next preceding paragraph. [inf. n. of $ariqa, q. v. ― -b2- And also a subst.]: see $aroqN, in three places. ― -b3- Also A thing [such as spittle and the like (see $ariqa)] obstructing, or choking, the throat, or fauces. (S, and Har p. 477.) A place bright by reason of the sun's shining upon it; as also ↓ mu$oriqN. (M, TA.) ― -b2- A man choked with his spittle, or with water, or the like. (M, TA.) ― -b3- (assumed tropical:) A plant, or herbage, having plentiful irrigation; or flourishing and fresh, or juicy, by reason of plentiful irrigation; syn. ray~aAnu. (TA.) ― -b4- (assumed tropical:) A garment, or piece of cloth, red; that is glutted, or saturated, [so I render Aal~a*iY $ariqa,] with dye: (O:) and $ariqN biAljaAdiY~i applied to a garment, or piece of cloth, [app. signifies (assumed tropical:) glutted, or saturated, with the dye of saffron: see also mu$ar~aqN, and see 4.] (TA.) One says also SariyEN $ariqN bidamihi (assumed tropical:) [Prostrated,] dyed with his blood. (M, TA.) ― -b5- (tropical:) Flesh-meat (S, M, O, TA) that is red, (M, O, TA,) having no grease, or gravy. (S, M, O, TA.) ― -b6- (assumed tropical:) A thing intensely red, with blood, or with a beautiful red colour. (M.) ― -b7- And (assumed tropical:) A thing mixed, commingled, or blended. (M.) : see $aroqN, in two places: ― -b2- and see ma$oruqapN, in two places. (assumed tropical:) Anxiety, grief, or anguish; syn. in Pers. A^anoduwho. (KL.) : see $aroqN: ― -b2- and see ma$oruqapN. -A2- Also A brand with which a sheep, or goat, such as is termed $aroqaA=', is marked. (O, K.) : see $aroqN. A sheep, or goat, having its ear slit (S, Mgh, O, K) lengthwise, (K,) without its being separated: (TA:) or having the ear slit in two, (As, Msb, TA,) as though it were a zanamap [q. v.]: (As, TA:) or $aroqaA='u applied to an ear signifies cut at its extremities, without having anything thereof separated: and applied to a she-goat (maEozap), having its ear slit lengthwise, without its being separated: and, as some say, applied to a $Ap, having the inner part of its ear slit on one side with a separating slitting, the middle of its ear being left sound: or, accord. to Aboo-'Alee in the “ Tedhkireh, ” $aroqaA='u signifies having its ears slit with two slits passing through, so as to become three distinct pieces. (M.) [Of, or relating to, the east, or place of sunrise; eastern, or oriental]. ― -b2- laA $aroqiy~api walaA garobiy~apK, (K, TA,) in the Kur [xxiv. 35], (TA,) means Not such that the sun shines upon it at its rising only (Fr, K, TA) nor at its setting only, (Fr, TA,) but such that the sun lights upon it morning and evening: (Fr, K, TA:) or, accord. to El- Hasan, it means not of the trees of the people of the present world, but of the trees of the people of Paradise: Az, however, says that the former explanation is more fit and more commonly receive. (TA.) And makaAnN $aroqiY~N signifies A place, of the earth, or ground, in, or upon, which the sun rises, or shines. (TA.) See also $aAriqN [and $ariqN and ma$oruqapN]. -A2- Also A certain red dye. (TA.) : see $aroqN. ― -b2- Also A boy, or young man, goodly, or beautiful, (K, TA,) in face: (TA:) pl. $uruqN, (K, TA, [in the CK $aroqN, but correctly]) with two dammehs. (TA.) ― -b3- And A woman small in the vulva: (Ibn-'Abbád, O, K:) or having her vagina and rectum united by the rending of the separation between them; syn. mufoDaApN. (M, K.) ― -b4- And Al$~ariyqu is the name of A certain idol. (M, TA.) [ The first part of the rising sun. (Freytag, from the Deewán of the Hudhalees.) See also $aAriqN, voce $aroqN.] [The lands that are not reached by the water, or inundation, and that are consequently parched by the sun]: a word of the dial. of Egypt. (TA.) See 2. : see $aroqN, in two places. ― -b2- Also The side that is next the east; (O;) the eastern side; (K;) of a hill, and of a mountain: you say, h`*aA $aAriqu Aljabali and ↓ $aroqiy~uhu [This is the eastern side of the mountain], and h*A gaAribu Aljabali and garobiy~uhu [in the opposite sense]: (TA:) pl. $uroqN. (O, K.) Hence, in a trad., as some relate it, Al$~uroqu Aljuwnu [meaning (assumed tropical:) Trials, or conflicts and factions, like portions of the dark night, rising from the direction of the east]: but it is otherwise related, with f [in the place of the q: see $aArifN]. (TA.) ― -b3- And Al$~aAriqu is the name of A certain idol, of the Time of Ignorance; (IDrd, M, K;) whence Eabodu Al$~aAriqi, a proper name [of a man]. (IDrd, M.) -A2- Also [if not a mistranscription for $aAruwqN, q. v., app. Clay, or some other substance or mixture, with which a place is plastered,] maA yuTay~anu bihi makaAnN. (Ibn-' Abbád, O.) signifies [The kind of plaster called] kilosN, [q. v.,] (Kr, M,) i. q. SaAruwjN. (K. [See this last word: and see also the last sentence of the next preceding paragraph above.]) : see what next follows. (S, M, O, Msb, K,) which by rule should be ↓ ma$oraqN, (M, Msb,) but this latter is rarely used, (Msb,) The place, (M,) or quarter, or direction, (Msb,) of sunrise; (M, Msb;) [the east, or orient;] and ↓ $aroqN signifies the same; (S, M, O, Msb, K;) as also ↓ mi$oriyqN: (Seer, M:) the pl. of the first is ma$aAriqu; and the pl. of ↓ $aroqN is A^a$oraAqN. (M.) The dual, Alma$oriqaAni, means The place of sunrise of summer and that of winter [E. 26 degrees N. and E. 26 degrees S. in Central Arabia]. (S, O, TA.) And also The place of sunrise and the place of sunset; [or the east and the west;] (M, O;) the former being thus made predominant because it denotes existence, whereas the latter denotes non-existence: (M:) thus in the saying, (M, O,) in the Kur [xliii. 37], (O,) yaA layota bayoniY wabayonaka buEoda A@loma$oriqayoni [O, would that between me and thee were the distance of the east and the west]. (M, O.) And [in like manner] one says ↓ maA bayona Al$~aroqayoni, meaning What is between the place of sunrise and the place of sunset. (M.) ― -b2- See also ma$oruqapN. ― -b3- The saying, cited by IAar, qulotu lisaEodK wahowa biAlA^azoAriqi Ealayoka biAlmaHoDi wabiAlma$aAriqi he explains as meaning [I said to Saad, he being at El-Azárik (a certain water in the baAdiyap, TA in art. zrq)], Keep thou [to pure milk, and] to the sun [or the places of sunshine] in winter: but [ISd says,] in my opinion, Alma$aAriq is here pl. of ↓ mu$ar~aqN applied to flesh-meat that is “ [cut into strips and] spread in the sun [to dry]; ” and this is confirmed by his saying bAlmHD, each of them being food. (M.) : see $ariqN. ― -b2- Also Entering upon the time of sunrise: the pl. occurs in this sense in the Kur xv. 73 and xxvi. 60. (TA.) and ma$oraqapN (S, M, O, K) and ma$oriqapN, (M, O, K,) the last mentioned by Ks, (O,) A place of sitting in the sun; (S, O, K;) accord. to some, peculiarly, (TA,) in the winter; (O, K, TA;) and ↓ $aroqapN and ↓ mi$oraAqN (S, O, K) and ↓ mi$oriyqN (O, K) signify the same: (S, O, K:) or a place upon which the sun shines; accord. to some, peculiarly, in the winter, (M,) as also ↓ $aroqapN and ↓ $araqapN (M, TA) and ↓ $aroqN (M) and m$rq [app. ↓ ma$oriqN, of the pl. of which, or of one of the first three words in this paragraph, see an ex. in a verse cited voce ma$oriqN if the explanation of that verse by IAar be correct]. (TA.) (Msb, TA) and ma$oraqiY~N both [applied to a man] signify Of the east; or eastern: (Msb:) pl. ma$aAriqapN. (TA.) A place of prayer; syn. muSal~FY; (As, S, M, Mgh, K;) i. e., in an absolute sense: (TA:) or the place of prayer of the festival (AlEiyd): (TA:) or the place of prayer of the two festivals: and Almu$ar~aqu is said to mean the place of prayer of the festival at Mekkeh: (M, TA:) and the mosque of El-Kheyf. (S, K.) ― -b2- And The festival (AlEiyd) [itself]: because the prayer thereon is after the $aroqap, i. e. the [rising] sun. (M.) -A2- Also Flesh-meat [cut into strips and] spread in the sun [to dry: see its verb, 2]. (M.) See also ma$oriqN, last sentence. ― -b2- And A garment, or piece of cloth, [dyed yellow: or with saffron: see, again, its verb: or] dyed with a red colour. (O, K.) -A3- And a fortress [or a watering-trough or tank (see 2, last sentence,)] plastered with $aAruwq. (O, K.) Taking to the direction of the east, or place of sunrise: one says, $at~aAna bayona mu$ar~iqK wamugar~ibK [Different, or widely different, are one going towards the east and one going towards the west]. (S.) : see ma$oruqapN. -A2- Also A man accustomed to make his enemy to be choked with his spittle. (Z, TA.) : see ma$oriqN: ― -b2- and ma$oruqapN. ― -b3- Also, (M, O, K,) of a door, (M, K,) A chink into which the light of the rising sun falls. (M, * O, K. *) ― -b4- And Almi$oriyqu is the name of A gate for repentance, in Heaven. (I'Ab, O, K.) See $aroqN. $rqrq and its vars.: see art. $qrq. $rk , aor. , inf. n. $irokapN (S, Mgh, * Msb, K) and $arikapN, the former a contraction of the latter, but the more usual, (Msb,) and $irokN (Mgh, Msb) and $arikN, the former of these two a contraction of the latter, but the more usual, (Msb,) or $irokN [q. v. infrà] is a simple subst., (S, K,) [He shared, participated, or partook, with him in it;] he was, or became, a $ariyk [or copartner &c.] to him in it; (Msb;) namely, a sale or purchase, and an inheritance, (S, K,) or an affair; (Msb;) and fyh ↓ $Arkhu [signifies the same]. (Mgh, Msb, * K. * [It is said in the TA, after the mention of $arikahu with its inf. n. $irokapN, that it is more chaste than ↓ A$rkhu; by which it is implied that this latter is sometimes used as syn. with the former; for which I do not find any express authority.] And He entered with him into it; [or engaged with him in it;] namely, an affair. (TA.) -A2- $arikati Aln~aEolu, aor. , The sandal had its $iraAk broken; (Ibn-Buzurj, K;) inf. n. $arakN. (TK.) see 4. ― -b2- [The inf. n.] ta$oriykN also signifies The selling a part [or share] of what one has purchased for that for which it was purchased. (Mgh, K.) -A2- $r~k Aln~aEola, (S, * Mgh, Msb, K,) inf. n. ta$oriykN, (S, K,) He put a $iraAk to the sandal; (S, Mgh, Msb, K;) as also ↓ A^a$orakahaA, (S, TA,) inf. n. A_i$oraAkN. (TA.) , (S, TA,) inf. n. mu$aArakapN, (TK,) [I shared, participated, or partook, with such a one;] I was, or became, the $ariyk [or copartner &c.] of such a one. (S, TA.) El-Jaadee says, wa$aArakonaA qurayo$FA fiY tuqaAhaA AlEinaAni ↓ wafiY A^aHosaAbihaA $iroka [And we shared with Kureysh in their piety and in their several grounds of pretension to respect, with a sharing exclusive of other properties]. (S.) See also 1. [And see 8.] I made him a $ariyk [or copartner &c.] to me in the affair: and ↓ $ar~akotu bayonahumo fiY AlmaAli [I made them copartners in the property; and $ar~akahumo, occurring in this art. in the TA, on the authority of Esh-Sháfi'ee, means, in like manner, he made them copartners; and A^a$oraka bayonahumo is used in this sense in the present art. in the K]. (Msb.) waA^a$orikohu fiY A^amoriY, in the Kur [xx. 33], means And make Thou him my $ariyk [or copartner, or associate, or colleague,] in my affair. (S.) And one says also, A$rkhu maEahu fiY AlA^amori He made him to enter [or engage] with him in the affair: and A$rk fulaAnFA fiY AlbayoEi He made such a one to enter [or share] with him in the sale or purchase. (TA.) ― -b2- [Hence,] A$rk biA@ll~`hi He attributed to God a $ariyk [or copartner &c.] (Mgh, TA) in his dominion: (TA:) [or he attributed to God $urakaA=' i. e. copartners &c., such as the angels and the devils: (see Kur vi. 100, &c., and any of the expositions thereof:) i. e. he believed in a duality, or a plurality, of gods:] and [in a wider sense,] he disbelieved [or misbelieved] in God: syn. kafara: (S, * Msb, K, TA:) used in this latter sense because Alkuforu is not free from some kind of $irok. (Kull p. 49.) -A2- See also 1: -A3- and 2. see the next paragraph, in three places. and ↓ t$ArkwA, (Mgh, Msb,) and A$trkA and ↓ t$ArkA, (K,) and A$trknA and ↓ t$ArknA, (S,) [They, and they two, and we, shared, participated, or partook, one with another, and each with the other; or were, or became, copartners, &c.;] fiY ka*aA [in such a thing]. (S.) ― -b2- [Hence,] AlAi$otiraAku in lexicology signifies The being homonymous; lit. the being shared, or participated, in by several meanings: [used as a subst., homonymy:] (Mz, 25th nwE; and Intr. to the TA:) one says of a noun [or word] that is termed mu$otarakN [q. v.], ta$otariku fiyhi maEaAnK kaviyrapN [Many meanings share, or participate, in it]. (TA.) ― -b3- And A$trk AlA^amoru (assumed tropical:) The affair, or case, was, or became, confused, and dubious. (TA.) : see what next follows. is an inf. n. of $arikahu, as mentioned in the first sentence of this art.: (Mgh, Msb:) or a subst. therefrom: (S:) and is syn. with ↓ $irokapN, [signifying A sharing, participating or participation, partaking, or copartnership, and mentioned before as an inf. n.,] (K,) as also are ↓ $arikN and ↓ $arikapN, [likewise mentioned before as inf. ns.,] and ↓ $arokN and ↓ $arokapN, (MF, TA,) and so is ↓ $urokapN, with damm, (K,) this last said by MF to be unknown, but it is common in Syria, almost to the exclusion of the other dial. vars. mentioned above. (TA.) An ex. of the first occurs in a trad, of Mo'ádh, A^ajaAza bayona A^aholi Alyamani Al$~iroka, meaning [He allowed, among the people of El-Yemen,] the sharing, one with another, (AlAi$otiraAk,) in land [and app. its produce], by its owner giving it to another for the half [app. of its produce], or the third, or the like thereof: and a similar ex. of the same word occurs in another trad. (TA.) See also an ex. in a verse cited above, conj. 3. And one says, ragibonaA fiY $irokikumo, meaning We are desirous of sharing with you in affinity, or relationship by marriage. (K, * TA.) ― -b2- And A share: (Mgh, O, Msb, TA:) as in the saying, biyEa $irokN mino daArihi [A share of his house was sold]: (Mgh:) and as in the saying, A^aEotaqa $irokFA lahu fiY EabodK [He emancipated a share belonging to him in a slave]: (Msb:) pl. A^a$oraAkN. (O, Msb, TA.) [See a verse of Lebeed cited voce zaEaAmapN.] ― -b3- It is also a subst. from A^a$oraka biA@ll~`hi; (Mgh, Msb, K, TA;) thus in the Kur xxxi. 12; (Mgh, TA;) meaning The attribution of a $ariyk [or copartner &c., or of $urakaA=' i. e. copartners &c., (see 4,)] to God: (Mgh:) [so that it may be rendered belief in a plurality of gods:] and [in a wider sense,] unbelief [or misbelief]; syn. kuforN. (S, Msb, K, TA.) And it is also expl. as meaning Hypocrisy: (Mgh, TA:) so in the saying of the Prophet, A_in~a A^axowafa maA A^axaAfu EalaY A^um~atiY Al$~iroku [Verily the most fearful of what I fear for my people is hypocrisy]: (Mgh:) and so in the trad., Al$~iroku A^axofaY fiY A^um~atiY mino dabiybi Aln~amoli [Hypocrisy is more latent in my people than the creeping of ants]. (IAth, TA.) ― -b4- See also $ariykN, in two places. The HibaAlap [properly a sing., meaning snare, but here app. used as a gen. n., meaning snares, as will be seen from what follows,] of the SaAy^id [i. e. sportsman, or catcher of game, or wild animals, or birds]; one of which is called ↓ $arakapN: (S, O:) the meaning of the $arak of the SaAy^id is well known; and the pl. is A^a$oraAkN; like sababN and A^asobaAbN: or, as some say, $arakN is the pl. of ↓ $arakapN, [or rather is a coll. gen. n. of which ↓ $arakapN is the n. un.,] like qaSabN and qaSabapN: (Msb:) [i. e.,] $arakN signifies the HabaAy^il [or snares, or by this may perhaps be meant the cords composing a snare, for HabaAy^ilu is an anomalous pl. of HabolN,] for catching wild animals or the like; and what is, or are, set up for [catching] birds: (K, TA:) one whereof is said to be called ↓ $arakapN [a term used in the K, in art. $bk, as the explanation of $abakapN, which means a net]: (TA:) and the pl. of $arakN is $urukN, with two dammehs, which is extr. [with respect to analogy, like fulukN pl. of falakN]. (K.) Hence the trad., A^aEuw*u bika mino $ar~i Al$~ayoTaAni wa$arakihi, meaning HabaAy^ilihi wamaSaAyidihi [i. e. I seek protection by Thee from the mischief of the Devil, and his snares]. (TA.) ― -b2- $araku AlT~ariyqi means The main and middle parts of the road; (S, K;) syn. jawaAd~uhu: or the tracks that are [conspicuous and distinct,] not obscure to one nor blended together: (K:) pl. [or rather coll. gen. n.] of ↓ $arakapN: (S:) or the A^anosaAE of the road; (As, TA;) i. e. the furrows of the road, made by the beasts with their legs [or feet] in its surface, a ↓ $arakap here and another by the side of it: (TA:) or A^a$oraAkN [is its pl., and] signifies the small tracks that branch off from the main road and then stop, or terminate. (Sh, TA.) [See A^us~N.] : see $irokN, first sentence. : see $irokN, first sentence. : see $irokN, first sentence. : see $irokN, first sentence. ― -b2- Also A piece of flesh-meat; of the dial. of El-Yemen; originally, of a slaughtered camel, in which people share, one with another. (TA.) : see $arakN, in six places. : see $irokN, first sentence. and $ur~akiY~N A quick, or swift, pace: (K:) so says ISd. (TA.) And laTomN $urakiY~N A quick and consecutive slapping, (S, O, K,) like the camel's slapping when a thorn has entered his foot and he beats the ground with it with a consecutive beating. (S, * O.) Ows Ibn-Hajar says, wamaA A^ana A_il~aA musotaEid~N kamaA taraY A^axuw $urakiY~i Alwirodi gayoru muEat~imi [And I am none other than one who is ready, as thou seest; one in the habit of quick and consecutive coming to water; not one who is dilatory]: i. e., one coming to water time after time, consecutively: he means, I will do to thee what thou dislikest, not delaying to do that. (S.) The thong, or strap, of the sandal, (Mgh, Msb, K, TA,) that is on the face thereof, (TA,) upon the back [meaning upper side] of the foot, (Mgh, Msb,) [extending from the thong, or strap, that passes between two of the toes, towards the ankle, and having two arms (its EaDudaAni), which are attached to the A^u*unaAni (q. v.), or pass through these and unite behind the foot: see also xizaAmapN, and faraSahu, whence it appears to mean also each arm, and the two arms, of the $iraAk properly so called: and see sayorN, where it appears to be used as meaning a thong or strap, absolutely:] the $iraAk of the sandal is well known: (O:) pl. $urukN, (O, K, TA,) and accord. to the K A^a$orukN also, but this is a mistake. (TA.) To this is likened, in a trad., the shadow at the base of a wall, on the eastern side thereof, when very small [or narrow], showing that the sun has begun to decline from the meridian. (Mgh, Msb,) ― -b2- [Hence,] (assumed tropical:) A streak of herbage: (S, O, K:) pl. $urukN, (S, O, TA,) expl. by AHn as meaning herbage in streaks; not continuous. (TA.) One says, AlkalaA^u fiY baniY fulaAnK $urukN (assumed tropical:) The herbage among the sons of such a one is composed of streaks. (Aboo-Nasr, S, O.) ― -b3- [In the K voce banaqa it is used as meaning (assumed tropical:) A row of shoots, or offsets, cut from palm-trees and planted, such as are termed, when planted, muban~aqN and munab~aqN.] ― -b4- [Hence,] one says, maDawoA EalaY $iraAkK waAHidK (tropical:) [They went away in one uniform line or manner]. (TA.) And AijoEali AlA^amora $iraAkFA waAHidFA (assumed tropical:) Make thou the affair, or case, [uniform, or] one uniform thing. (Fr, TA in art. bA^j.) act. part. n. of $arikapN; (Mgh;) i. q. ↓ mu$aArikN [A sharer, participator, partaker, or partner, with another; a copartner, an associate, or a colleague, of another]; (K;) and ↓ $irokN signifies the same: (Az, K, TA:) a sharer in what is not divided: (K and TK in art. xlT:) or a sharer in the rights of a thing that is sold: (Mgh in that art.:) pl. $urakaA='u and A^a$oraAkN, (S, O, Msb, K, TA,) like $urafaA='u and A^a$oraAfN pls. of $ariyfN; (S, O, TA;) or the latter is pl. of ↓ $irokN: (Az, TA:) a woman is termed $ariykapN; (S, O, K;) which is applied to a man's jaArap [i. e. wife, or object of love]; (TA;) and the pl. of this is $araAy^iku. (S, O, K.) Az mentions his having heard one of the Arabs say, fulaAnN $ariyku fulaAnK meaning Such a one is married to the daughter, or to the sister, of such a one; what people call the xatan [of such a one]. (TA.) and ↓ mu$orikiY~N, (S, O, K,) like as one says daw~N and daw~iY~N, and qaEosarN and qaEosariY~N, (S, O,) One who attributes to God a $ariyk [or copartner &c., or $urakaA=' i. e. copartners &c. (see 4)]: (O:) [i. e. a believer in a duality, or a plurality, of gods:] and [in a wider sense,] a disbeliever [or misbeliever] in God. (S, O, K.) Abu-l-'Abbás explains [the pl.] mu$orikuwna in the Kur xvi. 102 as meaning Those who are m$rkwn by their obeying the Devil; by their worshipping God and worshipping with Him the Devil. (TA.) ― -b2- [In one place, in the CK, the former word is erroneously put for mu$otarakN, q. v., last sentence.] : see the next preceding paragraph. , (O, K, TA,) or AlmasoA^alapu Alma$ar~akapu, (Msb,) for Almu$ar~aku fiyhaA, (Msb, TA,) is That [assigned portion of inheritance, or the question relating thereto (AlmasoA^alapu Almu$ar~akapu being for masoA^alapu AlfariyDapi Almu$ar~akapi),] in which the brothers by the mother's side [only] and those by [both] the father's and the mother's sides are made to share together; (O, Msb, * K, TA;) also called ↓ Almu$ar~ikapu [that makes to share], tropically; (Msb;) and called also ↓ Almu$otarakapu [for Almu$otaraku fiyhaA i. e. that is shared in]: (Lth, K, TA:) this is the case of a husband and a mother and brothers by the mother's side and brothers by the father's and mother's sides: (O, K, TA:) for the wife is half; and for the mother, a sixth; and for the brothers by the mother's side, a third, and the brothers by the father's and mother's sides share with them: (O, TA:) 'Omar decided in a case of this kind by assigning the third to two brothers by the mother's side, and not assigning anything to the brothers by the father's and mother's sides; whereupon they said, yaA A^amiyra Almuw^ominiyna habo A^an~a A^abaAnaA kaAna HimaArFA faA^a$orikonaA biqaraAbapi A^um~anaA [O Prince of the Believers, suppose that our father was an ass, and make us to share by reason of the relationship of our mother]: so he made them to share together (faA^a$oraka bayonahumo [thus in the O and K, but correctly fa$ar~aka bynhm, or, as afterwards in the TA, fa$ar~akahumo]): (O, K, TA:) therefore it (i. e. the fariyDap, TA) was called mu$ar~akap [and mu$ar~ikap] and mu$otarakap, [in the CK, erroneously, mu$orakap,] and also HimaAriy~ap: (K, TA:) and it is also called Hajariy~ap, because it is related that they said, habo A^an~a A^abaAnaA kaAna HajarFA muloqFY fiY Alyam~i [suppose that our father was a stone thrown into the sea]; and [therefore] some called it yam~iy~ap: and it was called also Eumariy~ap. (TA. [More is there added, explaining different decisions of this case.]) : see the next preceding paragraph. : see $ariykN. ― -b2- riyHN mu$aArikN means A wind to which the nakobaA=' [q. v.] is nearer than the two winds between which this blows. (K.) , applied to a road (Tariyq, Mgh, Msb, TA), is for mu$otarakN fiyhi, (Msb,) meaning [Shared in: or] in which the people are equal [sharers]. (TA.) ― -b2- Hence, AlA^ajiyru Almu$otaraku [in my copy of the Mgh, erroneously, Almu$otariku,] The hired man [that is shared in; i. e.,] whose work no one has for himself exclusively of others, but who works for every one who repairs to him for work, like the tailor in the sitting-places of the markets; (Msb;) or who works for whom he pleases: as to A^ajiyru Almu$otaraki, it is not right, unless the word thus governed in the gen. case be expl. as an inf. n. (Mgh.) ― -b3- See also AlfariyDapu Almu$ar~akapu, above. ― -b4- AisomN mu$otarakN [in like manner for mu$otarakN fiyhi A noun shared in by several meanings; i. e. a homonym;] a noun shared in by many meanings, such as EayonN and the like: (Mz, 25th nwE; and TA in the present art. and in the Intr.:) or mu$otarakN signifies a word having two, or more, meanings; and is applied to a noun, and to the pret. of a verb as denoting predication and prayer, and to the aor. as denoting the present and the future, and to a particle: (Mz ubi suprà:) [mu$otarakN used as a subst., meaning a homonym, has for its pl. mu$otarakaAtN.] ― -b5- [AlHis~u Almu$otaraku, for Almu$otaraku fiyhi, signifies, in the conventional language of the philosophers, The faculty of fancy; so called because “ participated in ” by the five senses: but it is vulgarly used as meaning common sense.] ― -b6- mu$otarakN applied to a man, [for mu$otarakN fiyhi,] means (assumed tropical:) Talking to himself, like him who is affected with anxiety; (As, S, K, TA; [in the CK, erroneously, mu$orikN;]) his judgment being shared in; not one. (TA.) $rm , (S, K,) aor. , (K,) inf. n. $aromN, i. q. $aq~ahu [meaning He slit it; or rent it; and perhaps also he clave it, split it, &c.]. (S, K.) ― -b2- It is also said in the K that Al$~aromu signifies qaToEu maA bayona AlA^aronabapi: but mA byn should be struck out: and the passage, moreover, is defective: it should be, as in the M, Al$~aromu and ↓ Alt~a$oriymu signify The cutting (qaToE [or rather $aq~ i. e. slitting or rending]) of the end, or tip, of the nose, and of the vafor [here meaning the vulva, or the orifice of the vagina,] of a she-camel: specially said of these two things. (TA. [See also 2; and see $ariymN.]) ― -b3- $arama Alv~ariydapa, aor. and inf. n. as above, and the latter, by poetic license, $aramN, He ate of the sides, or of the edge, of the vrydp [or mess of crumbled bread moistened with broth]. (TA.) ― -b4- $arama lahu mino maAlihi, (S, K,) aor. as above, (K,) and so the inf. n., (TA,) He gave him little of his mAl (i. e. property, or cattle]. (S, K.) -A2- $arima, aor. , is quasi-pass. of $aramahu; [i. e. it signifies It was, or became, slit, or rent;] (TA;) as also ↓ An$rm. (S, TA. [In the former it is implied that the meaning of the latter verb is Aino$aq~a.]) ― -b2- Also, aor. as above, (Msb,) inf. n. $aramN, (S, * Msb, K, *) He (a man) had his nose slit: (Msb:) or he had the end, or tip, of his nose cut. (S, * Msb, K. *) i. q. ta$oqiyqN [meaning The slitting, or rending, and perhaps also cleaving, splitting, &c., much, or in several places]: (S, K, TA: [see 2 in art. xrm:]) one says, $r~mhu [he slit it &c.], in relation to the ear &c.: (TA:) [it is used in relation to the end, or tip, of the nose; and to the orifice of the vagina of a she-camel; as shown above:] see 1, second sentence. ta$oriymu AlZ~iy^aAri is [The scarifying of the vulva, or of the orifice of the vagina, for the purpose of] the making a she-camel to affect and suckle a young one not her own [by causing her to imagine, from the pain thus occasioned, that she has recently brought forth that young one]; (TA;) t$rym in this phrase signifying ta$oqiyq. (T in art. ZA^r.) It is said in a trad. of Ibn-'Omar, that he purchased a she-camel, and, seeing in her what is thus termed, returned her: (S:) in this instance, t$rym AlZy^Ar means The laceration of the two edges of the vulva on the occasion of Zy^Ar. (T and TA in art. ZA^r: see 1 in that art.) ― -b2- ta$oriymu AlS~ayodi is The wounding of the skin of the animal of the chase without piercing into the belly, or inside, (L in art. Hq, [see 8 in that art.,]) so that the animal escapes wounded. (S, K. *) , (S, K,) said of the skin, (TA,) or of a thing, (S,) It was, or became, rent, or slit, in several places; (S, K, TA;) quasi-pass. of $ar~amahu. (TA.) It is said in a trad. of Kaab, A^ataY Eumara bikitaAbK qado ta$ar~amato nawaAHiyhi i. e. ta$aq~aqato [meaning He brought to 'Omar a book of which the sides were slit, or rent, in several places]. (TA.) see 1, near the end. A canal, or cut, (xaliyj,) from a baHor [i. e. sea, or large river]: (S, K:) [now applied to a creek of a sea:] or the luj~ap [i. e. main body, or fathomless deep,] of the baHor [or sea]: (K:) or the deepest part thereof: (TA:) or a gamorap [or submerging deep] thereof: pl. $uruwmN. (IB, TA.) ― -b2- And Any fissure in a mountain or rock, not passing through. (TA.) -A2- Also A certain kind of tree. (K.) ― -b2- Also, (K,) or Eu$obN $aromN, (S, [in one of my copies of the S $arimN,]) Abundant herbs or herbage, of which the upper parts are eaten, the middle parts not being required, (S, K,) nor the lower parts. (S.) : see what next follows. A woman having her vagina and rectum united by the rending of the separation between them; syn. mufoDaApN; (S, Mgh, K;) as also ↓ $aruwmN, (S, K,) and ↓ $aromaA='u; (K;) or the last of these in this sense has not been heard, though mentioned in the sense here following. (Mgh.) ― -b2- Also A she-camel having her vafor [here meaning the vulva, or the orifice of the vagina,] cut [or rather slit or rent]; and so ↓ $aromaA='u, and ↓ ma$oruwmapN: (M, TA:) or ↓ $aromaA='u applied to a she-camel and to a she-ass, accord. to the Tekmileh, means having the vulva slit, or rent: therefore the first-mentioned meaning of this epithet, applied to a woman, if correct, may be tropical. (Mgh.) ― -b3- Also The faroj [or vulva]; (K;) because of its being cleft. (TA.) An arrow that slits, or rends, (ya$orimu,) the side of the target. (S, K, TA.) , applied to a man, (IAar, S, Msb, K,) i. q. AlA^anofi ↓ ma$oruwmu; (S, K,) [i. e.] Having the nose slit; (IAar, Msb, TA;) like A^axoramu: (IAar, TA:) or having the end, or tip, of the nose cut: (Msb:) and having the lower lip slit; like A^afolaHu: and having the upper lip slit; like A^aEolamu: and having the ear slit; like A^axorabu: and having the eyelid slit; like A^a$otaru: it has all these meanings: (IAar, TA:) fem. $aromaA='u, applied to a woman. (Msb.) ― -b2- For the fem., see also $ariymN, in three places. ― -b3- The fem. is also applied to an ear (A^u*unN), meaning Having a small portion cut from the upper part; and so ↓ mu$ar~amapN. (TA.) Slit, or rent, in several places: so in a trad., where it is said, fajaA='ahu bimuSoHafK mu$ar~ami AlA^aToraAfi [And he brought him a copy of the Kur-án having the extremities slit, &c.]. (TA.) ― -b2- See also A^a$oramu, last sentence. : see A^a$oramu: ― -b2- and see also $ariymN. Quasi $rnf , mentioned under this head in the O and K: see Q. Q. 4 in art. $rf. The n is held by Az to be augmentative, if not a mistake for Y. (O.) : see $iroyaAfN, art. in $rf. $rh (S, MA, Mgh, Msb, K) EalaY AlT~aEaAmi (MA, Mgh, Msb) wagayorihi, (Msb,) or A_ilaY AlT~aEaAmi, (TA, [perhaps a mistranscription,]) aor. , (Msb, K,) inf. n. $arahN, (S, MA, Mgh, Msb,) said of a man, (S,) He was vehemently desirous, or greedy; (MA;) or very vehemently desirous, or very greedy; (Mgh, Msb;) or overcome by vehement desire, or greediness; (S, K;) of the food (MA, Mgh, Msb) &c.: (Msb:) or, as some say, he was affected with the worst of vehement desire, or of greediness. (TA.) (S, Msb, K) and ↓ $arohaAnu (Lth, K) [Vehemently desirous, or greedy; (see 1;) or] very vehemently desirous, or very greedy; (Msb;) or overcome by vehement desire, or greediness: (K:) or, accord. to some, affected with the worst of vehement desire, or of greediness. (TA.) : see the next preceding paragraph. , with kesr to the ' in AhyA, and with fet-h to the ' in A$r, and to the $, (K, TA,) and with the r quiescent, (TA,) [mentioned in this art. in consequence of the supposing A$r with AhyA after it to compose one word,] but this is not its proper place; (K, TA;) so says Sgh; (TA;) an ancient Greek expression, (K, TA,) or Syriac, or, more correctly, Hebrew; (TA;) [the truth is that it is a mode of writing the Hebrew words אני אהיה שאני “ I shall be that I am, ” in Exod. iii. 14, rendered in our Authorized Version “ I am that I am; ”] said in prayer; (TA;) [virtually] meaning The existing from eternity, that will not cease to be: (K:) Sgh says, thus one of the learned men of the Jews pronounced it to me in 'Adan Abyan: and some say hyA $rAhyA, as though abridging it, meaning yaA HaY~u yaA qay~uwmu [which may be rendered O Ever-living, O Selfsubsisting by Whom all things subsist; but the latter epithet is variously explained]; so says Lth: (TA:) the people now say A^ahoyaA $araAhiyaA, (so in some copies of the K,) with fet-h to the ' in AhyA, and dropping the ' in what follows this word, [which, however, probably means that they say A^ahoyaA $aro A^ahoyaA,] or, as in the handwriting of Sgh, with medd to the ' in the former; (TA;) [in my MS. copy of the K A=hiyaA $arAhyA; in the CK, A=hiy~FA $arAhiy~FA;] which is said in the K to be a mistake accord. to the assertion of the learned men of the Jews: but this, which is said to be a mistake, is what commonly obtains in the books of the people, [i. e. of the Jews,] and they seldom, or never, pronounce it otherwise than thus: As says that the vulgar say yaA hiyaA, which is post-classical; correctly yaA hayaAha [or yaA hayaA], with fet-h to the ': AHát says, I think it to be originally yaA hayaA $rAhyA [which is inconsistent with the Hebrew]: and Ibn-Buzurj says, they said yaA hiyaA and yaA hayaA in speaking to one from a near place. (TA.) $rw Honey: (K:) or white honey: mentioned by Sgh: formed by transposition from $aworN: (TA:) and also written ↓ $irowN. (K.) : see what precedes. , originally $aroyaA: see art. $rY. , originally $irayiY~N: see art. $rY. $rwl is [said to be] a dial. var. of sirowaAlN: (K:) IAmb says that Es-Sijistánee mentions his having heard some of the Arabs of the desert say $irowaAl for sirowaAl; but that it seems he heard them use the Pers. word, [which, it appears, is $arowaAl as well as $alowaAr,] and knew it not: (O, TA: *) $rwAl is a vulgar word, [now commonly pronounced $arowaAl,] and some of the vulgar say $alowaAr, with fet-h to the $. (TA.) $rY , (S, Mgh, Msb, K, &c.,) aor. , (S, Msb, K,) inf. n. $irFY (S, Mgh, Msb, TA) and $iraA='N, (S, * Mgh, Msb, * TA,) the former inf. n. the more in repute, (Msb, TA,) and this is of the dial. of Nejd, the latter being of the dial. of El-Hijáz, or the latter may be said to be with medd for the purpose of assimilating it to a preceding word, accord. to El-Munádee, or it may be regarded as an inf. n. of $aAraAhu, (TA,) i. q. baAEahu [in the sense in which this is generally used, i. e. He sold it]; (S, Mgh, K;) he gave it for a price: (Msb:) and i. q. ↓ Ai$otaraAhu [in the sense in which this is generally used, i. e. he bought it]; (S, Mgh;) i. e. $araAhu signifies also he took it, or acquired it, for a price: (Msb:) or this and ↓ A$trAh both signify baAEahu [as meaning he sold it]; (T, * K, TA;) but the former is more used than the latter in this sense: (T, TA:) and both signify also [he bought it; i. e.] he possessed it by sale; (K;) which is the more usual meaning of the latter: (T, TA:) thus the former has two contr. meanings, (S, Msb, K,) and the latter also: (K:) for the two persons selling and buying sell and buy the price and the thing upon which the price is put; so that each of the things given in exchange is sold in one point of view and bought in another. (Msb, TA.) It is said in the Kur [ii. 203], wamina A@ln~aAsi mano ya$oriY nafosahu A@botigaA='a maroDaApi A@ll~`hi i. e. [And of men is he] who sells [himself in the endeavour to obtain the approval of God]. (S, * TA.) And in the same, [xii. 20], wa$arawohu bivamanK baxosK i. e. And they sold him [for a deficient, or an insufficient, price]. (S, TA.) And in the same [ii. 15], A^uwlaAy^ika A@l~a*iyna A@lD~alaAlapa biA@lohudaY ↓ A@$otarawuA, originally A@$otarayuwA, (S,) [lit. Those are they who have purchased error with right direction,] meaning, (tropical:) who have taken AlDlAlp in exchange for AlhdY: (Ksh, Bd, Jel:) or (tropical:) who have preferred AlDlAlp to AlhdY: (Ksh, Bd:) [for] of any one who relinquishes a thing and lays hold upon another thing, one says A$trAh; (K, TA;) which is thus tropically used [as meaning (tropical:) he took it in exchange bigayorihi by giving up another thing]; (TA;) and hence this saying in the Kur-án. (K, TA.) ― -b2- [Hence,] $araY binafosihi Eani Alqawomi (tropical:) He advanced before the people, or party, (K, TA,) to their enemy, (TA,) and fought in defence of them: or (tropical:) he advanced to the Sultán, and spoke for the people: (K, TA:) [as though he sold himself for them; the b in bnfsh being app. redundant:] or, as in the Tekmileh, $araY binafosihi A_ilaY Alqawomi (tropical:) he advanced to the people, or party, and fought them. (TA.) ― -b3- And $araY fulaAnFA, (K,) inf. n. $irFY, (TA,) (assumed tropical:) He mocked at, scoffed at, laughed at, derided, or ridiculed, such a one: (K:) [and] so ↓ $ar~aAhu. (TA voce jad~aEahu [q. v.: thus there written, perhaps for the purpose of assimilating it to jad~aEahu].) ― -b4- And i. q. A^arogamahu (assumed tropical:) [He angered such a one; or did evil to him, and angered him]: (Lh, K, TA:) and so A^aworamahu, and gaTaAhu [or perhaps EaZaAhu, for both are expl. alike]: all said of God. (Lh, TA.) And faEala bihi maA $araAhu (assumed tropical:) He did to him that which occasioned evil to him; or that which displeased, grieved, or vexed, him; syn. saA='ahu. (TA.) And laHaAhu A@ll~`hu wa$araAhu (assumed tropical:) [May God remove him far from good or prosperity, or curse him, and do evil to him, or displease or grieve or vex him]. (TA.) -A2- $araY A@ll~`hu fulaAnFA, (K,) inf. n. $irFY, (TA,) also signifies God smote him, or may God smite him, with the eruption termed $arFY [q. v.]. (K, TA.) -A3- And $araAhu, (K,) aor. , inf. n. $irFY, (TA,) i. q. $ar~arahu, (K, TA,) i. e. He spread it [to dry]; (TA;) [in copies of the K, in art. $r, written, in this sense, ↓ $ar~aAhu;] namely, flesh-meat, and a garment, or piece of cloth, and [the preparation of curd called] A^aqiT. (K.) -A4- $ariYa, aor. , inf. n. $arFY, (S, K,) said of lightning, (S, K, &c.,) It shone, or gleamed, much: (S:) or it shone, or gleamed, (K, TA,) and spread in the face of the clouds, or, as in the T, became dispersed in the face of the clouds: (TA:) and ↓ A$rY signifies the same; (K;) or it shone, or gleamed, consecutively: the latter verb mentioned by Sgh. (TA.) ― -b2- And hence, (S,) said of the nose-rein of a camel, (S, TA,) It was, or became, in a state of commotion, (TA,) or, of much commotion. (S, TA.) [See also 12.]) ― -b3- Also, (K,) aor. and inf. n. as above, (TA,) He (a man) was, or became, angry: (K, TA:) or he was, or became, flurried by reason of anger. (S, TA.) ― -b4- And, said of evil, or mischief, It spread, bayonahumo among them: (K, TA:) or became great, or formidable; and in like manner said of an affair, or event. (Nh, TA. [See also 10.]) ― -b5- Also, and ↓ Ast$rY, He (a man, S) persisted, or persevered, (S, K,) in an affair, (S,) or in his error, and his corrupt conduct: and the former, said of a man, is like gariYa in measure and meaning [i. e. he persisted, or persevered, in his anger]. (TA.) One says of a horse, $ariYa fiY sayorihi, (S, K,) inf. n. as above, (TA,) He per- sisted, or persevered, in his pace, or going; as also ↓ Ast$rY: (S:) or he exceeded the usual bounds therein, (K, TA,) and went on without languor: (TA:) and fiY Eadowihi ↓ Ast$rY he (i. e. a horse) persisted, or persevered, in his running: (Mgh:) and $ariYa fiY lijaAmihi he (a horse) strained his bridle. (A, TA.) And $ariyato Eayonuhu biAld~amoEi His eye persisted, or persevered, in the shedding of tears, the tears pouring forth consecutively. (TA.) -A5- And $ariYa, (S, K, TA,) aor. , inf. n. $arFY, (K, * TA,) He, (TA,) or his skin, broke out with the eruption termed $arFY [q. v.]. (S, K, TA.) see the preceding paragraph, in two places. , inf. n. mu$aAraApN and $iraA='N, i. q. baAyaEahu [as signifying He sold and bought with him: and he bartered, or exchanged commodities, with him: that $ArAh has both of these meanings (like bAyEh) is shown by the fact that mu$aAraApN is also expl. in the TA, on the authority of Er-Rághib, as signifying the same as qibaADN]. (K.) ― -b2- Also, (Mgh,) inf. n. mu$aAraApN, (TA,) He persisted in contention, litigation, or wrangling: (Mgh:) one says, huwa yu$aAriyhi (T, M, K) He persists in contention, litigation, or wrangling, with him: (M, TA:) or he contends in altercation, disputes, or litigates, with him; or does so vehemently, or obstinately; syn. yujaAdiluhu: (K, TA:) and it is said of the Prophet, in a trad., kaAna laA yu$aAriY walaA yumaAriY [He used not to persist in contention, &c.]: (Mgh, TA:) meaning accord. to Th, biAl$~ar~i ↓ kaAna laA yasota$oriY [he used not to persist, or persevere, with evil conduct]: (TA:) from Aisota$oraY fiY Eadowihi [expl. above (see 1 near the end)] as said of a horse: (Mgh:) or, accord. to Az, (TA,) originally yu$aAriru; one of the rs being changed into Y. (K, * TA. [See 3 in art. $r: and see also 3 in art. jrY.]) , said of lightning: see 1, latter half. ― -b2- Said of a camel, He sped, or went quickly. (IKtt, TA.) ― -b3- A$rY bayonahumo He excited discord, strife, or animosity, between them, or among them. (Az, K.) ― -b4- A$rY AlHamalu (K accord. to the CK, [which, I think, evidently gives the right reading,] in the TA and in my MS. copy of the K Aljml,) i. q. tafal~aqato Eaqiyqatuhu [i. e. The lamb had its wool cleaving open, or becoming cleft]: (K: [Freytag, following the TK, and reading AlHimolu, explains the verb as said of fruit, and meaning “ diffissos habuit nucleos; ” but I cannot find any authority for the signification that he thus assigns to Eaqyqp:]) mentioned by Sgh. (TA.) ― -b5- A$rt Al$~ajarapu The plant [crept upon the ground, or] was like the cucumber and the melon; as also ↓ Ast$rt. (TA.) ― -b6- See also 5. -A2- A$rAhu He filled it; (S, K;) namely, a watering-trough: and in like manner A$rY jafonapF he filled a bowl, (S,) or jifaAnahu his bowls for the guests. (TA.) ― -b2- And He made it to incline, (K, TA,) fiY naAHiyapi ka*aA [in the direction of such a thing]. (TA.) Hence the saying of a poet, waA^an~aniY HayovumaA yu$oriY AlhawaY baSariY mino HawovamaA salakuwA A^adonuw faA^anoZuwru [And that I, wherever love makes my eye, or eyes, to incline, wherever they travel, approach and look: fAnZwr being for faA^anoZuru]: or, as some relate it, A^avoniY faA^anoZuwru [i. e. turn myself, or my eyes, and look]. (TA.) ― -b3- [Also He put it in motion; namely, a bridle. (Freytag, from the Deewán of the Hudhalees.)] It became scattered, or dispersed: (K:) accord. to the M, said in this sense of a company of men. (TA.) ― -b2- Also, said of a man, (S,) or of a party, or company of men, (TA,) He, or they, became like the $uraAp [pl. of $aArK q. v.] in his, or their, actions; (S, * TA;) and so ↓ A$rY. (IAth, TA.) They sued each other; or cited each other before a judge; syn. taqaADayaA. (A, TA.) see the first paragraph, in three places. : see 1, latter part, in three places: and see 3. ― -b2- Also He persisted, or persevered, in consideration, or examination. (TA.) ― -b3- And Ast$rY fiY diynihi He strove, or exerted himself, or was diligent, or studious, and was careful, or mindful, or regardful, in his religion. (TA.) ― -b4- And Ast$rt AlA^umuwru bayonahumo The affairs, or events, were, or became, great, or formidable, between them, or among them. (K, * TA. [See also $ariYa.]) ― -b5- And see 4. It was, or became, in a state of commotion. (K. [See also $ariYa.]) The colocynth: (S, K:) or it signifies, (K,) or signifies also, (S,) the plant thereof: (S, K:) n. un. with p: (S:) and ↓ $aroyaAnN also signifies the colocynth; as a dial. var. of $aroYN: or the leaves thereof. (TA.) One says, huwa A^aHolaY mina AlA^aroYi waA^amar~u mina Al$~aroYi [He, or it, is sweeter than honey and more bitter than colocynth]. (TA.) And fulaAnN lahu TaEomaAni A^aroYN wa$aroYN [Such a one has two flavours, that of honey and that of colocynth]. (S, TA.) ― -b2- And Any kind of plant that spreads upon the ground, running [or creeping] and extending; such as the melon and the cucumber. (AHn, O voce suT~aAHN, q. v., and TA * in the present art.) ― -b3- And Palm-trees that grow from the datestones: (K:) and with p [as the n. un.] one of such palm-trees. (S.) ― -b4- And, accord. to IJ, A kind of tree of which bows are made. (L voce Hat~N, q. v. [See also $iroyaAnN.]) -A2- See also $arFY. -A3- And see $arowaY. A road, (K, TA,) in a general sense. (TA.) And, (K,) with the article Al, [particularly] A road of Selmà, (S, K, TA,) the mountain so called, (TA,) abounding with lions: (S, K, TA:) whence they say of courageous men, maA humo A_il~aA A^usuwdu Al$~araY [They are no other than the lions of Esh-Sharà]. (TA.) ― -b2- And i. q. naAHiyapN [as meaning An adjacent tract or region]; (S, K;) as also ↓ $araA='N: (K:) accord. to some, of the right hand: (TA:) pl. A^a$oraA='N. (S, K.) Hence, $araY AlfuraAti The adjacent tract (naAHiyap) of the Euphrates: (TA:) and A^a$oraA='u AlHarami the adjacent tracts of the Sacred Territory; syn. nawaAHiyhi. (S.) ― -b3- And A mountain. (K.) -A2- Also The bad, or worse, or worst, of cattle: accord. to J, [in the S,] ↓ $aroYN, [said in the S to be like $awaY AlmaAli,] which is [said to be] a mistake: (K:) but ElBedr El-Karáfee questions it being so: (TA:) and the good, or better, or best, thereof; as also ↓ $araApN: thus having two contr. significations: (K:) and so says ISk: but ISd says that A_ibilN ↓ $araApN, like saraApN, means choice camels. (TA.) -A3- And A certain eruption upon the body, resembling dirhems: (TA:) or small pimples or purulent pustules, having a burning property: (S:) or small pimples or purulent pustules, red, itching, and distressing, generally originating at once, (K, TA,) but sometimes gradually, (TA,) and becoming [more] severe by night in consequence of a hot vapour breaking forth at once upon the body: (K, TA:) thus in the “ Kánoon ” of Ibn-Seenà [or Avicenna]. (TA.) -A4- *uw Al$~araY A certain idol of [the tribe of] Dows (dawos), (K, TA,) in the Saráh (Als~araAp): so says Nasr. (TA.) Having the eruption termed $arFY, described in the next preceding paragraph. (S, K.) , (S, TA,) an inf. n. of $araY, aor. ya$oriY, (TA,) [when used as a simple subst., signifying A sale and also a purchase,] has A^a$oriyapN for its pl., which, as pl. of a sing. of the measure fiEalN, is anomalous. (S, TA.) : see $arFY, in two places. : see $arFY. Sold: and also bought: applied in this sense to a male slave; and $ariy~apN to a female slave. (Msb.) ― -b2- Also A horse that persists, or perseveres, in his pace, or going: (S:) or that exceeds the usual bounds therein, (K, TA,) and goes on without languor: (TA:) or a choice horse: (A, TA:) or an excellent, choice horse. (TA.) A way, course, mode, or manner, of acting or conduct or the like: and a nature; or a natural, a native, or an innate, disposition or temper or the like. (K.) -A2- Also, of women, Such as bring forth females. (K.) One says, tazaw~aja fiY $ariy~api nisaA='K He married among women such as bring forth females. (TA.) , in which the w is a substitute for Y, as it is in taqowaY and the like, (TA,) The like (S, K) of a thing: (S:) because a thing is sometimes bought with the like thereof: (TA:) [used alike as sing. and pl.: and, accord. to the TA, it seems that ↓ $aroYN signifies the same.] It is said of Shureyh, kaAna yuDam~inu AlqaS~aAra $arowaY Alv~awobi Al~a*iY A^aholakahu [He used to make the washer responsible for the like of the garment, or piece of cloth, that he destroyed]. (TA.) And it is said in a trad. of 'Omar, relating to the [collecting of the] poorrate, falaA yaA^oxu*u A_il~aA tiloka Als~in~a mino $arowaY A_ibilihi [i. e. And he shall not take any save of that age, of the likes of his camels]. (TA.) , in which the w is a substitute for Y, and ↓ $iraAy^iY~N, [both signifying Of, or relating to, selling, and also of, or relating to, buying,] are rel. ns.; the former, of the inf. n. $irFY; and the latter, of the inf. n. $iraA='N. (Msb, TA.) see $aroYN: ― -b2- and see what next follows. and ↓ $aroyaAnN, (S, K,) the former of which is the more in repute, (TA,) the former said to be quasi-quadriliteral, like jiroyaAlN, [and therefore mentioned also in the TA in art. $rn,] but held by IB to be of the measure fiEolaAnN, (TA in art. $rn,) A kind of tree, (S, K, TA,) of the EiDaAh [q. v.] of the mountains, (TA,) of which bows are made: (S, K, TA:) n. un. with p: the tree thus called grows in the manner, and of the height and width, of the [species of lote-tree called] sidor, and has a yellow, sweet nabiqap [or drupe]: so says AHn: and he adds, Aboo-Ziyád says, bows are made of the $ryAn, and the bow made thereof is good, but black tinged with redness; its wood being of those woods of which good bows are [commonly] made; and they assert that it seldom, or never, becomes crooked: Mbr says that the naboE and $awoHaT [q. v.] and $ryAn are one kind of tree, but differing in name and estimation according to the places of growth; such thereof as is upon the summit of the mountain being the nbE; and such as is at the base, or foot, or lowest or lower part, thereof, the $ryAn. (TA. [But see $awoHaTN.]) ― -b2- Also sing. of $araAyiynu signifying The arteries; i. e. the pulsing veins; (S, K;) which spring from the heart: (S:) but the anatomists assert that they spring from the liver, and pass by the heart. (TA.) ― -b3- $iroyaAnN, with kesr, signifies also A crack, or fissure, [in a rock,] such as is termed vat~N. (Az, TA.) : see $irawiY~N. Selling, or a seller: (Mgh, TA:) and buying, or a buyer: as also ↓ mu$otarK [in both senses, but generally in the latter sense; whereas $aArK is generally used in the former sense]: (TA:) pl. of the former $uraApN. (Mgh.) ― -b2- Also, (S, TA,) and ↓ $aAriY~N, in which latter the Y is not the Y of a rel. n. but is an affix corroborative of the epithet, as in the cases of A^aHowaru and A^aHowariY~N [or A^aHomaru and A^aHomariY~N] and Sul~abN and Sul~abiY~N, (TA,) One of the people to whom is applied the appellation Al$~uraApu, (S, TA,) which means the [heretics, or schismatics, commonly known by the name of] xawaArij [pl. of xaArijiY~N, q. v.]: (S, M, Mgh, K, &c.:) so called because they said, We have sold ourselves in obedience to God, i. e., for Paradise, when we separated ourselves from the erring Imáms: (S:) or because they sold themselves for the sake of what they believed: or because they said, Verily God has purchased us and our possessions: (Mgh:) but ISk says, because of their vehement hatred of the Muslims: and the author of the K says that it is from $ariYa signifying “ he was angry, ” and “ he persisted, or persevered; ” and he charges J with error in his explaining it as above, from their saying “ we have sold ourselves ” &c.; but this charge is senseless, for J has followed herein more than one of the leading authorities: the author of the K has followed ISd, who, however, adds, as to themselves, they say “ We are the $uraAp ” because of the saying in the Kur ii. 203 [cited in the first paragraph of this art.], and the saying [in ix. 112] “ Verily God hath purchased, of the believers, themselves ” [&c.]; and the like is said in the Nh, with this addition, that $uraApN is the pl. of $aArK; i. e., it is from $araY, aor. ya$oriY; or it may be from Almu$aAraApu meaning AlmulaAj~apu: moreover, the part. n. of $ariYa is $arK; and this has not $uraApN for its pl. (TA.) : see the next preceding paragraph. : see $aArK. -A2- Almu$otariY A certain star, (S, K,) well-known; (K;) [Jupiter;] one of the Seven Stars. (TA.) -A3- And A certain bird. (K.) $zb , (S, A, O, K,) and $azuba, (O, K,) aor. of each , (K,) inf. n. $uzuwbN (S, A, O, K) and $azobN, (K,) He was, or became, such as is termed $aAzibN meaning as expl. below: (S, A, O, K:) [mostly] said of a horse. (S, A, O, TA.) , (O, K,) inf. n. ta$oziybN, (K,) He, or it, caused it (a rod, O) to wither: (O, K, TA:) and he, or it, made him to become lean, or light of flesh; slender, and lean; or lean, and lank in the belly. (TA.) : see what follows. Lean, or light of flesh; slender, and lean; or lean, and lank in the belly; applied to a horse: (S, O:) [or] ↓ $azobapN signifies thus, applied to a she-ass, (K, TA,) and a she-camel: (so accord. to the CK:) and $aAzibN, lean, &c., as above; and tough; (A, K;) applied to a horse, (A, TA,) and to a man, &c.: (TA:) or lean, or light of flesh, though not emaciated: (As, TA:) and, applied to a man, very slender or slim or spare: (A:) pl. $uz~abN, (S, A, O, K,) applied to horses, (S, A, O,) and [as also of $aAzibapN] $awaAzibu. (K.) And $aAzibapN A she-gazelle lean, or light of flesh; or slender, and lean; or lean, and lank in the belly; in consequence of her having come from after: pl. $awaAzibu. (TA.) ― -b2- And Rough; (S, K, TA;) applied to a place. (S, TA.) $zr , and $azara A_ilayohi, aor. , (K,) inf. n. $azorN, (TA,) He looked askew, or sideways, at him, (IAmb, K,) not turning his face towards him, (TA,) [or with a slight turning of the face, (see laHaZahu,)] by reason of hatred or of awe: (IAmb:) or he looked at him with a look of aversion: or he looked at him from the right and left: (K:) or from the outer angle of the eye: generally, in anger: or with hatred and anger: (TA:) or, (K,) as also naZara A_ilayohi $azorFA, (S, A, Mgh, Msb,) he looked at him from the outer angle of the eye, (S, A, Msb, K,) with anger, (S, K,) or with aversion, like as one looks who hates another, (A, Mgh,) or like one who is averse and angry: (Msb:) or $azarahu signifies he looked at him with the look of an enemy. (TA.) The saying of 'Alee, AiloHaZuwA Al$~azora waA@ToEunuwA Alyasora, is expl. as signifying Look ye from the right and left [and thrust ye straight forward]. (TA.) ― -b2- Also $azarahu, (Fr, K,) aor. and inf. n. as above, (Fr,) He smote him with the [evil] eye. (Fr, K.) ― -b3- Also $azarahu He thrust him, or pierced him, (K,) with a spear-head. (TA.) And TaEanahu $azorFA He thrust him, or pierced him, sideways. (A.) ― -b4- $azara Aljabola, aor. and , (K,) inf. n. $azorN, (TA,) He twisted the rope, or cord, from the left [by rolling it against his body from left to right]: (ISd, K:) or he twisted it upwards [by rolling it upwards against his thigh or body]: (As, AM:) or he twisted it from without [by rolling it against his thigh], and turned it towards his belly [contrarily to the usual manner, which is termed yasorN, and which is the twisting downwards, by rolling the rope or cord downwards either against the body or against the thigh]; (ISd, K;) as also ↓ Ast$zrhu. (K.) [See also $azorN, below.] , inf. n. mu$aAzarapN, He treated him, or regarded him, with enmity, or hostility: whence [the manner of looking termed] Al$~azoru. (AA.) God cast him into an evil case from which he could not extricate himself. (TA.) He was angry. (K.) [See also t$*~r.] ― -b2- He prepared himself, liloqitaAli for fight, (K,) and lils~ujuwdi [for prostration in prayer]. (Mgh.) They looked, one at another, in the manner termed $azorN, (S, K,) from the outer angle of the eye. (TA.) [See 1.] : see 1, last sentence but one. -A2- Also It (a rope or cord) was twisted in the manner described above, in the explanation of $azara AlHabola. (K.) A thrusting, or piercing, from the right and from the left: (S, M, TA:) or with the right hand and the left. (TA.) ― -b2- fatolN $azorN A twisting upwards, contrarily to the manner in which the spindle [usually] turns. (S.) [See 1.] ― -b3- gazolN $azorN Spun thread [app. twisted in a manner the reverse of that which is usual: (see 1; and see also radonN:) or] that is uneven. (K.) ― -b4- TaHana biAlr~aHaY $azorFA, [in which $azorFA appears to be an inf. n., though its verb is not mentioned,] He ground with the hand-mill turning it from his right: [i. e., making it to revolve in the same course as do the hands of a watch:] (S, A, K: *) the contrary [which is the common way] is termed bat~FA (A, TA.) ― -b5- And maA zaAla $azorFA He ceased not to be taking the wrong way. (IAar, TA.) -A2- $azorN also signifies Difficulty (K) in an affair. (TA.) [In his glance is a sidelong and angry look, from the outer angle of the eye: see 1]. (S, K. *) ― -b2- $azarN signifies [also] Disquietude. (Mgh.) [Time, or fortune, brought him a calamity from which he was not to be extricated;] meaning, destroyed him. (TA.) (tropical:) Redness in the eye, and, or with, (so in the K accord. to the TA, but in the CK “ or, ”) what is termed $azarN in the glance thereof. (K.) (tropical:) Red milk. (TS, K.) ― -b2- EayonN $azoraA='u (tropical:) An eye that is red, and (so in the K accord. to the TA, but in the CK “ or, ”) with what is termed $azarN in the glance thereof. (K.) A rope, or cord, twisted from the left; (Lth, A, Msb, TA;) which is the stronger way: (Lth, A:) or upwards: (As, T, S:) [see 1:] and ↓ gadaAy^iru musota$oziraAtN, (S, TA,) and ↓ musota$ozaraAtN, (TA,) [Pendent locks of hair] so twisted. (S, TA.) : see the next preceding paragraph. $sE , (S, O, Msb, K,) aor. , (Msb, K,) inf. n. $asoEN, (O, K,) He put a $isoE [q. v.] to the sandal; (S, * Msb, * K;) as also ↓ $as~aEahaA, and ↓ A^a$osaEahaA. (S, O, K.) -A2- $asiEati Aln~aEolu, aor. , The sandal had its $isoE broken. (Ibn-Buzurj, O, K.) ― -b2- $asiEa Alfarasu, aor. as above, inf. n. $asaEN, The horse had a gap, or space, between his central incisor and the tooth next to it. (Aboo-Málik, IDrd, O, K. *) -A3- $asaEa, aor. as above, inf. n. $asoEN and $usuwEN, It was, or became, distant, or remote; said of a place of alighting, or abode. (K.) And, said of anything, i. q. tanaA='aY [It was or became, far from another thing]: and $axaSa [it rose, &c.]. (TA.) ― -b2- $asaEa He put, or sent, or removed, him, or it, away, or far away; as also ↓ A$sEhu. (TA.) see the preceding paragraph. see 1, first and last sentences. (S, O, Msb, K, &c.) and $isiEN (K) and ↓ $isoEan~N, so in some of the copies of the K, (TA,) [thus in my MS. copy of the K, and also in the O,] with an augmentative n, (O, TA,) The qibaAl of the sandal; (K;) [i. e.] the appertenance of the sandal that is attacked, or tied, to its zimaAm; (S;) [meaning] one of the thongs, or straps, or strips of leather, of the sandal, being that which passes between two toes, of which the [lower] end enters the hole, or perforation, that is in the fore part of the sandal, and which is attacked [at its upper end] to the zimaAm [or, as it is also called, the $iraAk, a thong, or strap, or strip of leather, extending towards the ankle, and having two arms, (its EaDudaAni,) which are attacked to the A^u*unaAni (q. v.), or pass through these and unite behind the foot]: (IAth, TA:) a poet says, referring to camels, ↓ A^aHoduw bihaA munoqaTiEFA $isoEan~iY [I urge them on by singing to them, with the interdigital thong of my sandal broken]: (Lth, O, TA:) the pl. of $isoEN is $usuwEN (S, O, Msb, K, TA) and A^a$osaAEN: (O, K, TA:) ISd and Z affirm that it has only the former pl.; but AHei contradicts this: (TA:) the latter pl. [a pl. of pauc.] occurs in the saying of 'Obeyd Ibn-Eiyoob El- 'Amberee, yudiyru naEolayohi liy^al~aA tuEorafaA yajoEalu A^a$osaAEahumaA naHowa AlqafaA [He turns round his sandals, in order that they may not be known by their prints upon the ground; putting the interdigital thongs thereof in the direction of the back of the neck]. (O, TA.) ― -b2- [Hence,] qibaAlu Al$~isoEi signifies (assumed tropical:) The serpent; mentioned by IAar with qibaAlu Al$~ibori. (TA.) ― -b3- And $isoEN also signifies (assumed tropical:) The extremity of a place. (O, K.) One says, HalalonaA $isoEa Ald~ahonaA='i (assumed tropical:) [We alighted in the extremity of the sandy desert, or of the desert called Ed-Dahnà]. (O.) ― -b4- And (assumed tropical:) A narrow tract of land. (O, K.) ― -b5- And (tropical:) Somewhat remaining of property or cattle. (IAar, O, K, TA.) And (K) (tropical:) A small quantity or number of property or cattle. (Mohárib, O, K, TA.) One says, lahu $isoEu maAlK (tropical:) He has a small quantity of property, or a small number of cattle; (Mohárib, O, K, TA;) or a small collection of camels and of sheep or goats: (K, TA:) and Fr adds maAlK ↓ $asiyEu [app. in the same sense: but see another explanation of $isoEu maAlK in what follows]. (O.) ― -b6- And (tropical:) The greater portion or number of property or cattle. (El-Mufaddal, O, K, TA.) Thus it has two contr. [?] significations. (K.) One says, *ahaba $isoEu maAlihi (tropical:) The greater portion of his property, or the greater number of his cattle, went, or passed, away. (El-Mufaddal, O, TA.) ― -b7- And fulaAnN $isoEu maAlK (tropical:) Such a one is a good manager of cattle or camels &c.; (S, O, K, TA;) one who keeps assiduously to the tending, or pasturing, thereof: (A, TA:) and Fr says, huwa maAlK ↓ $asiyEu, as syn. with $isoEu maAlK. (TA: [but see above.]) : see $isoEN, in two places. : see $aAsiEN. : see $isoEN, in two places. A man having his $isoE broken. (O, K.) ― -b2- Also Distant, or remote; and so ↓ $asuwEN: (S, O, K:) both applied to a place of alighting, or abode: (O, K:) pl. [of either, irreg.,] $usoEN. (K.) One says bilaAdN $aAsiEapN [Distant countries or towns]. (Msb.) And rajulN $aAsiEu Ald~aAri A man whose house, or abode, or country, is distant. (TA.) And $afarN $aAsiEN A far journey. (TA.) $$b , mentioned in the K under this head and in art. $b: see the latter art. $Sr , (A 'Obeyd, O,) aor. , (O,) inf. n. $aSorN, (A 'Obeyd, S, O, K,) He sewed (a garment, or piece of cloth, A 'Obeyd) with wide stitches, or with stitches far apart, (S, O, K,) as in the manner termed ba$okN. (A 'Obeyd.) ― -b2- $aSara Eayona AlbaAziY, (S, O,) aor. and inf. n. as above, (S,) He sewed up the eye of the hawk. (S, O.) ― -b3- $aSara Aln~aAqapa, (M, O, K,) aor. and , (O, K,) inf. n. as above, (S, M, O, K,) He transfixed the sides of the she-camel's vulva with small sharp-pointed pieces of wood, or prickles, (M, O, * K, *) and twisted round behind them sinews, (M,) or a string made of hairs from her tail, (M, O, * K, *) on account of the protruding of her womb on the occasion of her bringing forth; (M, O, K;) syn. of the inf. n. tazoniydN. (S.) See also $iSaArN, below. ― -b4- And $aSara Aln~aAqapa, (K,) inf. n. as above, (TA,) signifies also He inserted the piece of wood called $iSaAr between the nostrils of the she-camel; and so ↓ $S~rhA, (K,) inf. n. ta$oSiyrN. (TA.) ― -b5- $aSaratohu $awokapN, (O, K,) inf. n. as above, (K,) A thorn pricked, or pierced, him. (O, K.) ― -b6- $aSarahu biAlr~umoHi, (O,) inf. n. as above, He pierced him (O, K *) with the spear. (O.) ― -b7- $aSorN also signifies A bull's, (O, K,) and a gazelle's, (TA,) smiting (O, K, TA) a man (O, TA) with his horn. (O, K, TA.) -A2- And $aSara, (IAar, O,) inf. n. as above, (K,) He leaped, or leaped upwards; syn. Tafara. (IAar O, K. *) ― -b2- $aSara baSaruhu, aor. , (O, K, in the L ,) inf. n. $uSuwrN, His eye, or eyes, became fixedly open, or raised, or stretched and raised, or his eyelids became raised and he looked intently and became disquieted or disturbed, (syn. $axaSa,) and the eye became inverted; at the time of death: (O, K:) thus, nearly in the same words, expl. by Lth and IF and Ibn-'Abbád: (O:) or the correct word is $aSaA, or $aTara; (so accord. to different copies of the K, the latter being the reading in the TA;) or both; for Az says that this explanation of $Sr bSrh is in his opinion a mistake, and that it is correctly $aSaA baSaruhu and $aTara, meaning that he was as though he looked at thee and at another. (O, TA. *) see the preceding paragraph. , and its dual: see $iSaArN. (A 'Obeyd, S, K) and ↓ $aASirN (Lth, S, K) and ↓ $awoSarN (K) The young one of the gazelle, when he has become strong and active: (A 'Obeyd, S, L, &c.:) in the K, when he has become strong, but not active; but this is a mistake: (TA:) or that has become old enough to smite with his horn: or that has become a month old: or that has not yet cropped the herbage [but only sucked his mother]; expl. by Al~a*iY lamo yaHotaniko: (K:) A 'Obeyd states that it is said by more than one of the Arabs of the desert that the young one of the gazelle is called TalFA; then, xi$ofN; and when his horns come forth, $aAdinN; and when he has become strong and active, $aSarN, of which the fem. [as is also said in the K] is $aSarapN; then, ja*aEN; and then, vaniY~N, which name he continues to have until he dies: (S:) [perhaps correctly corresponding to our six terms which are as follows: a fawn (applied to a buck or doe of the first year), a pricket (to a buck of the second year), a sorel (to a buck of the third year), a sore (to a buck of the fourth year), a buck of the first head (to one of the fifth year), and a great buck (to one of the sixth year):] or ↓ $aASirN is applied to a young gazelle when his horn has come forth: (Lth:) pl. [of $aSarN,] A^a$oSaArN. (K.) ― -b2- $aSarN also signifies A certain bird, smaller than the EuSofuwr [or sparrow], (AA, O, K,) of the colour thereof. (AA, O.) The small sharp-pointed piece of wood, or prickle, (K,) or the small sharp-pointed pieces of wood, or prickles, (IDrd, S,) with which the operation termed tazoniydN [which is that described above in the explanation of $aSara Aln~aAqapa] is performed; (IDrd, S, K;) as also ↓ $iSorN: (K:) or ↓ $iSoraAni, or $iSaAraAni, is a term applied to two pieces of wood, which are thrust through the edge of the rectum of a she-camel, and then bound with a strong string of the fibres of the palm-tree, behind them: this is done when they desire to make a she-camel affect the young one of another: they take a stuffed durojap [q. v.], and insert it into her rectum, and transfix the rectum with two sharp-pointed pieces of wood, which they bind as above described: this operation is termed ↓ $aSorN and tazoniydN. (ISh.) [See also 1.] ― -b2- Accord. to the T, A piece of wood, which is bound between the two edges of a she-camel's vulva. (TA.) ― -b3- And A piece of wood, which is inserted between the nostrils of a she camel. (K.) A prick of a thorn. (O, K.) : see $aSarN, in two places. : see $aSarN. One of the snares with which beasts of prey are caught. (O, K, TA.) $Sw and $SY , (S, K,) aor. , (S, TA,) inf. n. $uSuw~N, (S, TA, and so in copies of the K, accord. to the CK $aSowN, [and this, though wrong, is agreeable with a rule generally observed in the K, as it is not there followed by any indication of the form,]) like Euluw~N, (TA,) His eye, or eyes, became fixedly open, or raised, or stretched and raised, or his eyelids became raised and he looked intently and became disquieted or disturbed, syn. $axaSa, (S, K, TA,) [at the time of death, (see $aSara,)] as though he looked at thee and at another. (TA.) ― -b2- And $aSaA Als~aHaAbu The clouds rose, or rose high, (T, S, K,) in their first appearing. (T, TA.) And $aSaA said of anything, It rose, or rose high. (T, TA.) ― -b3- [Hence,] $aSati Alqirobapu, (K,) inf. n. as above, (TA,) The water-skin being filled with water, (K, TA,) and in like manner, being inflated, (TA,) its legs became raised, or raised high. (K, TA.) And thus also, $aSaA Alz~iq~u, The wine-skin being filled with wine, its legs became raised or raised high. (TA.) ― -b4- And $aSaY, aor. ; (Ks, S, TA;) or $aSaA, aor. ; and and $aSiYa aor. ; (K;) but this last requires consideration, differing as it does from what is in the S [without any allusion to the latter's being wrong]; (TA; [see also $aZaY;]) said of a corpse; (Ks, S, K;) Its arms and legs rose, or rose high; (K;) or it became inflated, or swollen, and its arms and legs rose, or rose high. (Ks, S.) ― -b5- And $aSaY birijolihi He raised, or raised high, his leg. (TA.) [He made his eye, or eyes, to become fixedly open, or raised, &c.: see 1, first sentence: or] he raised, or he raised high, his eye, or eyes. (S, K, * TA.) i. q. $id~apN [app. as meaning Hardship, distress, or adversity]. (Az, K.) -A2- And A siwaAk [or piece of stick with which the teeth are cleansed]. (IAar, Az, TA. [See also $awoSN.]) ; fem. $aASiyapN, pl. of the latter $aASiyaAtN and $awaASK; part. n. of 1 (S, TA) as said of the eyes [i. e. Fixedly open, or being raised, &c.]: (TA:) and of a water-skin, meaning Filled, or inflated, so that its legs are raised; and of a wine-skin, meaning filled, so that its legs are raised: and of a corpse, meaning Inflated, &c. (S, TA.) It is said in a prov., A_i*aA A@rojaHan~a $aASiyFA faA@rofaEo yadaA [expl. in art. rjHn, q. v.]. (S, TA.) $T , aor. and , (S, Msb, K,) [the latter contr. to analogy,] the pret. like Daraba and qatala, (Msb, [and the like is said in the TA,]) inf. n. $aT~N and $uTuwTN, (S, K,) It (a house, or dwelling, S, Msb, TA, and a place of visitation, TA) was, or became, distant, remote, or far off. (S, Msb, K.) ― -b2- $aT~a fiY Als~awomi, (Msb, K,) aor. and , (Msb,) inf. n. $aT~u and $aTaTN; (TA;) or fiyhi ↓ A^a$aT~a; (S;) or both, (Msb, K,) but the latter is the more common; (K;) and ↓ A$tT~; (S;) He went far, (S, K,) or beyond the due bounds, in offering a thing for sale and demanding a price for it, or in bargaining for a thing: (S, Msb, K:) the verb in this phrase is also followed by Ealayohi [against him]. (TA.) IB says that $aT~a signifies baEuda [meaning He, or it, was, or became, distant, &c.]: and that ↓ A^a$aT~a signifies A^aboEada [meaning he went far, &c.]. (TA.) You say also, fiY TalabiY ↓ A^a$aT~uwA They went far, or very far, or to a great or an extraordinary length, in seeking me. (S, K. *) And Alqawomu fiY TalabinaA ↓ A^a$aT~a The people, or company of men, sought us walking and riding. (TA.) And fiY AlmafaAzapi ↓ A^a$aT~a He went away in the desert: (K:) as though he went far in it. (TA.) And $aT~a fiY siloEatihi, inf. n. $aTaTN, He exceeded the due bounds, and went far from what was right, in respect of his commodity, or article of merchandise. (K.) And $aT~a fiY Hukomihi, (Msb, K,) aor , (K, TA,) only, (TA,) or and , (Msb,) the latter aor. is mentioned in the L, (TA,) inf. n. $aTaTN, (Msb, TA,) in the K, erroneously, $aTiyTN, (TA,) and $uTuwTN also; (Msb;) and ↓ A$T~; (Msb, K;) and ↓ A$tT~; (K;) or fiY AlqaDiy~api ↓ A$T~; (S;) He acted unjustly, wrongfully, injuriously, or tyrannically, (S, Msb, K,) in his judging, or exercising jurisdiction or rule, or passing sentence, (Msb, K,) or in judging, &c., (S,) Ealayohi against him. (K.) And $aTaTotu Ealayohi, (S, L,) aor. , (L,) and ↓ A^a$oTaTotu; (S, L;) I acted unjustly, wrongfully, injuriously, or tyrannically, against him: mentioned by A'Obeyd. (S, L.) It is said in the Kur [xxxviii. 21], walaA ta$oTuTo, or ↓ tu$oTiTo, or ↓ tu$aT~iTo, or ↓ tu$aATiTo, accord. to different readings, And go not thou far from what is right: (K, TA:) all having this meaning: (TA:) or exceed not the due bounds. (Bd.) $aTaTN signifies The exceeding the due bounds (AA, S, Mgh) in selling, and in demanding or seeking, and in exercising jurisdiction, &c., (AA,) or in everything. (S.) It is said in a trad. lahaA mahoru mivolihaA laA wakosa walaA $aTaTa [She shall have the dowry of her like:] there shall be no falling short nor exceeding. (S.) And you say of a just sale, laA baxosa fiyhi walaA $aTaTa, (S in art. bxs,) or wlA $uTuwTa, (T and TA in that art.,) [There is no deficiency in it nor excess.] You also say $aT~a fiY Alqawoli, aor. and , inf. n. $aTaTN and $uTuwTN, He was rough, harsh, or coarse, in speech. (Msb.) -A2- $aT~a used transitively, [aor. ,] He passed, or passed beyond, [or, probably, passed far away from,] a place. (TA.) ― -b2- $aT~a fulaAnFA, (K,) aor. , (TA,) inf. n. $aT~N and $uTuwTN, (K,) He distressed, or afflicted, such a one, and treated him, or used him, unjustly, wrongfully, injuriously, or tyrannically: (K:) so say AZ and Aboo-Malik. (TA.) ― -b3- $aAT~ahu fa$aT~ahu: see 3. , inf. n. ta$oTiyTN, He strove, laboured, exerted himself, or did his utmost, in acting unjustly, wrongfully, injuriously, or tyrannically, and exceeding the due bounds. (K, * TA.) See also 1, in the latter half of the paragraph. , (K,) inf. n. mu$aAT~apN, (TA,) He vied with him in Ai$otiTaAT [i. e. going far, or beyond the due bounds, in offering a thing for sale and demanding a price for it, or in bargaining for a thing; or acting unjustly, wrongfully, injuriously, or tyrannically, in judging, &c.]. (K.) You say, ↓ $AT~hu fa$aT~ahu [He vied with him in so doing, and surpassed him, or overcame him, therein]. (TA.) See also 1, in the latter half of the paragraph. see 1, in nine places. see 1, in two places. The bank, or side, of a river: (S, Msb, K:) and of a valley: (S, Msb:) or, of the latter, the rising ground next the bottom: (AHn:) pl. $uTuwTN (Msb, K) and $uT~aAnN; (K;) the latter occurring in a verse, accord. to one relation; but accord. to another relation, it is $uToA=nN, pl. of $aATiy^N, which is syn. with $aT~N. (TA.) ― -b2- (tropical:) The side of a camel's hump; (S, K;) any side thereof: (S:) or the half thereof: (K:) pl. $uTuwTN. (S, K.) : see $aAT~N. : see $aTaATN, in two places. , for A^amorN *uw $aTaTK, (Mgh,) and qawolN *uw $aTaTK, (Bd in lxxii. 4,) An action, or affair, (Mgh,) and a saying, (Bd,) that is extravagant, or exorbitant, or exceeding the due bounds. (Mgh, Bd.) [See 1, of which it is an inf. n.] Distance; remoteness; (S, K, TA;) as also ↓ $iTaATN and ↓ $iT~apN, with kesr, (K,) and ↓ ma$aT~apN. (TA.) It is said in a trad., Aall~`hum~a A^aEuw*u bika mino wasuwo'i Almunoqalabi ↓ waEovaA='i Als~afari wakaA=bapi Al$~iT~api i. e. [O God, verily I seek protection by Thee from trouble of travel, and grievousness] of distance of the space to be journeyed over, [and evilness of return to my home.] (TA.) ― -b2- And Distance, or farness, between the two extremities of a man; as also ↓ $iTaATN and ↓ $aTaATapN. (K.) And Tallness, and beauty of stature: (K:) or justness of stature: (IDrd, S, K:) as also ↓ $iTaATN, (S, K,) in either sense. (K.) -A2- Also, and ↓ $iTaATN, Fragments of baked bricks. (K.) ― -b2- [Freytag erroneously assigns the first and last meanings in this paragraph to $aT~apN: and he adds, from Reiske, a meaning belonging to $iZaAZN.] : see $aTaATN, in four places. A she-camel having a large hump; (As, S, K;) as also ↓ $aTawoTaY: (K:) or large in the two sides of the hump: (TA:) pl. $aTaAy^iTu. (K.) : see $aTaATN. : see $aTuwTN. A certain bird: (K:) IDrd says that it is asserted to have this meaning; but is not of established authority. (O.) Anything Distant, remote, or far. (TA.) ― -b2- A man whose two extremities are far from each other. (K.) ― -b3- jaAriyapN $aAT~apN, (S, K,) and ↓ $aT~apN, (K,) A girl tall, and of beautiful stature: (K:) or of just stature. (S, K.) -A2- A_in~aka la$aAT~iY Verily thou art acting unjustly, wrongfully, injuriously, or tyrannically, towards me in judging: occurring in a trad. (A'Obeyd, Az, S.) : see $aTaATN. ― -b2- Also Difficulty, distress, affliction, trouble, or inconvenience. (TA.) $TA^ : see 4. -A2- Also He walked on the $aATiy^, i. e. bank, or side, of the river. (K, * TA.) -A3- And He cut lengthwise [into slices, or strips,] the hump of a camel, and a skin, or hide. (TA.) -A4- He subdued, overcame, overpowered, or mastered, a man. (K.) ― -b2- He compressed his wife. (K.) [And saTaA^a and Ta$aA^a signify the same.] ― -b3- $aTaA^aAln~aAqapa, (AA, S, K,) aor. [as in other senses], (TA,) inf. n. $aTo'N, (AA, S,) He bound the saddle upon the she-camel. (AA, S, K.) ― -b4- And $aTaA^a biAlHimoli He burdened heavily, or overburdened, the camel with the load; (K;) inf. n. as above. (TA.) [But see what follows.] -A5- Accord. to ISk, (TA,) this last phrase signifies also, (K,) or $aTaA^ato biAlHimoli, as in the L, (TA,) He, (a man, K,) or she, (a camel, L, TA,) had strength, or power, to bear the load. (L, K, TA.) -A6- $aTaA^ato bihi She (his mother) cast him forth [from her womb]. (K.) One says, laEana A@ll~`hu A^um~FA $aTaA^ato bihi, and so faTaA^ato bh, May God curse a mother who cast him forth [from her womb]. (TA.) , inf. n. ta$oTiYo'N, It (a valley) had its two sides ($aATiy^aAhu, TA) flowing [with water]. (IAar, K.) I walked upon one $aATiy^ [i. e. bank, or side, of a river or valley,] while he walked upon the other $ATy^. (S, K. *) ; (S, Msb;) or ↓ $aTaA^a, aor. , inf. n. $aTo'N and $uTuwo'N; (K;) or both; (TA;) It put forth its $aTo' [or sprouts, &c.]; (S, K;) syn. far~axa; (Msb;) said of seed-produce; (S, Msb, K;) and in like manner said of palm-trees (naxol); and the former verb, said of trees ($ajar), they put forth sprouts around their bases, or stems. (K.) And A$TA^t Al$~ajarapu biguSuwnihaA The tree put forth its branches. (TA.) ― -b2- And the former verb, (assumed tropical:) He (a man) had a son who had attained to manhood and become like him; (AHn, K;) like A^aSoHaba. (TA.) , (K, TA,) said of a man, (TA,) i. q. rahoyaA^a, (K, TA,) meaning He was weak (TA) in his opinion, or judgment, (K, TA,) and in his affair. (TA.) (S, Msb, K, &c.) and ↓ $aTaA^N (TA as from the K [but not in the CK nor in my MS. copy of the K, though a known dial. var. of the former as will be shown in what follows,]) The firaAx [or sprouts] of seed-produce, (IAar, S, Msb, K,) and of plants, or herbage, (S,) and of palm-trees: or the leaves thereof; (K. TA;) i. e. of seed-produce: (TA:) and the shoots that come forth (Msb, K) from, (Msb,) or around, (K,) the bases, or stems, (Msb, K,) of plants, or herbage, (Msb,) or of trees: (K:) pl. A^a$oTaA='N, (S,) or $uTuwo'N. (K.) A^axoraja $aToA^ahu, in the Kur xlviii. last verse, means That has put forth its firaAx [or sprouts]: (Bd, Jel:) or, accord. to Akh, its extremity: (S:) or its ears, (Msb, TA,) accord. to Fr; each grain, he says, producing ten, or eight, or seven: or, accord. to Zj, its plants: (TA:) and some read ↓ $aTaA^ahu, (Bd, Jel,) which is a dial. var.; and $aTaAhu, and $aTaA='ahu, and $aTahu, and $aTowahu. (Bd.) ― -b2- [See also $aToA^apN.] -A2- And see $aATiy^N. : see the next preceding paragraph, in two places. [app. a n. un. of $aTo'N, q. v. ― -b2- Also] A green palm-branch: one says, lahaA qad~N kaAl$~aToA^api She has a figure like the green palm-branch. (A, TA.) ― -b3- And A slice, or strip, i. e. a piece cut lengthwise, of a camel's hump, and of a skin, or hide. (A, TA.) (S, Msb, K) and ↓ $aTo'N (K) The bank, or side, ($aT~, S, K, and jaAnib, S, Msb,) of a valley (S, Msb, K) and of a river: (K:) and some say that the former signifies the extremity, or edge, or side, (Taraf,) of a river; and the shore of the sea: the pl. of the latter is $uTuwo'N; and of the former, $awaATiy^u and $uToA=nN; (K, TA;) or this last, as is said in the M, may be pl. of $aTo'N. (TA.) Accord. to the S, one says also $aATiy^u AlA^awodiyapi [meaning The sides of the valleys]; not assigning to $ATy^ any pl.: but the truth is that the pl. is as stated above. (TA.) $Tb , (K, TA,) aor. , (TA,) inf. n. $aTobN, (AZ, TA,) He cut (K, TA) into oblong pieces, or strips, flesh-meat, and a camel's hump, and a hide, or leather: (TA:) or he cut into strips, but without separating them, a camel's hump. (AZ, TA.) ― -b2- And $aTabati Aljariyda, [aor. ,] inf. n. $aTobN, She (a woman) split the palm-sticks, or palmbranches stripped of their leaves, to make of them mats: which being done, says A'Obeyd, [or when they have been peeled,] the $aATibap [q.v.] throws them to the munaq~iyap. (S.) [Or] $aTabat, aor. , inf. n. $uTuwbN, She removed the upper peel of the $aTob, or [fresh, green] palm-branches. (ISk, TA.) -A2- $aTaba also signifies It inclined, or declined, turned aside or away, deflected, or deviated, and became distant, or remote; (As, O, K;) and so $aTafa; and both signify it went away. (As, TA.) One says, $aTaba Eanohu It turned aside or away, and became distant, or remote, from him, or it. (K.) Thus, in a trad., $aTaba Alr~umoHu Eano maqotalihi The spear deflected from, and failed to reach, his vital part. (O, TA. *) And one says also, $aTabati Ald~aAru The dwelling was, or became, distant, or remote. (O.) It flowed; (S, K;) said of water, &c. (K.) pl. of ↓ $aTobapN, (S, Msb,) [or rather a coll. gen. n., of which the latter is the n. un.,] like as tamorN is of tamorapN; (Msb;) Fresh, (A,) or green, (Msb,) or green and fresh, (S, K,) palm-branches (S, A, Msb, K) stripped of their leaves: (A:) or they are less than what are termed $aTaAy^ibu, of which the sing. is ↓ $aTiybapN; and the $TAy^b are less than the karaAniyf: [i. e. the kironaAf is the thickest part of the palm-branch; next is the $aTiybap; and next to this, the $aTobap:] or ↓ $aTobapN signifies a green palm-branch. (K.) kamasal~i ↓ $aTobapK, in a trad. of Umm-Zara, [as expl. in art. sl, q. v.,] means Like a green palm-stick drawn forth from its skin: or like a sword drawn forth [from its scabbard]: (TA in art. sl:) [for] ― -b2- ↓ $aTobapN signifies also A sword. (Aboo-Sa'eed, K.) ― -b3- [Hence, app.,] $aTobN is used also as an epithet, meaning (tropical:) Tall, and well made; (A, K, TA;) applied to a man and to a horse. (TA.) And, applied to a boy, or young man, (tropical:) Plump; or fat, soft, thin-skinned, and plump: and so ↓ $aTobapN applied to a girl, or young woman: (A:) or the former, applied to a boy, or young man, well made, and neither tall nor short: (TA:) or, so applied, light, or active, in body, and sharpheaded: (IAar, TA in art. EDb, voce EaDobN:) or it means, so applied, long and even (sabiTN) in the bones, light of flesh; likened to the palm-stick that is split: but this epithet is mostly used with p, i. e. ↓ $aTobapN, which is applied to a mare: (Ham p. 298:) or this epithet, $aTobapN, applied to a mare, means lank (sabiTapN) in flesh; (K, TA;) or tall; (TA;) as also ↓ $iTobapN in the former sense, (K, TA,) or in the latter; and the masc. is not thus used, applied to a horse: (TA:) and ↓ $aTobapN, (S,) or ↓ $iTobapN, (K,) or both, but the former is the more approved, (TA,) beautiful; plump; or fat, soft, thin-skinned, and plump; (K, TA;) and tall: (K:) or simply tall; (S, TA;) as also ↓ ma$oTuwbN and ↓ mu$aT~abN applied to a man. (TA.) : see the next preceding paragraph, in seven places: ― -b2- and see what next follows. (S, K) and ↓ $iTobapN (K) and ↓ $aTobapN (TA) and ↓ $uTabapN, (K,) which last is said by some to be a n. un. of $uTabN [mentioned in what follows as a pl.], (MF,) A [raised] line (Tariyqap, S, O, or Tariyq, K, [meaning a ridge, and sometimes also a depressed line, as shown voce mu$aT~abN, i. e. a channel,]) in the maton [i. e. broad side, or middle of the broad side, of the blade] (S, O) of a sword: (S, O, K:) pl. $uTabN and $uTubN, (S, O,) or $uTuwbN and $uTabN and $uTubN: (K: [in which it is said that the pl. is $uTuwbN and $uTabN like gurafN and kutubN: but I think that $uTuwbN is a mistranscription, and that the right reading is $uTabN and $uTubN like gurafN and kutubN:]) hence it would seem that $uTabN and $uTubN are pls. of one sing.; but Ibn-Hishám El-Lakhmee expressly states that the former is pl. of $uTobapN; and the latter, of ↓ $aTiybapN; (MF;) of which $aTaAy^ibu also is a pl.; (L in art. Emd;) and which signifies [the same as $uTobapN, i. e.] the rising Eamuwd [i. e. the ridge] in the maton of a sword. (ISh, TA.) [See also mu$aT~abN: and see EamuwdN and mayonN.] : see $aTobN (near the end) in two places: ― -b2- and see also $uTabapN: ― -b3- and $aTiybapN, in three places. : see $uTobapN. The instrument with which a baro*aEap [or cloth put beneath a camel's saddle] is quilted. (K.) A slice, or strip, of flesh-meat: (TA:) or a piece cut lengthwise of a camel's hump; (S, O, K, TA;) as also ↓ $iTobapN: (O, K:) or a piece cut in the form of a strip, but not separated, of a camel's hump; and so ↓ the latter word: pl. of the former $aTaAy^ibu. (AZ, TA.) ― -b2- And A piece cut lengthwise of a hide or of leather; (S, O;) as also ↓ $iTobapN. (O.) ― -b3- And A piece of [the tree called] naboE of which a bow is made. (S, O.) ― -b4- See also $aTobN. ― -b5- And see $uTobapN. ― -b6- Also, applied to a she-camel, Tough; syn. yaAbisapN. (K.) ― -b7- And [the pl.] $aTaAy^ibu Different, or various, parties, sects, or classes, (K, TA,) and sorts, of men &c. (TA.) ― -b8- And Difficulties, or distresses; (Abu-l-Faraj, O, K;) as also $aSaAy^ibu. (Abu-l-Faraj, O, TA.) , (as in the TA,) or ↓ mu$aT~abapN, (as implied in the K,) A quilted baro*aEap [or cloth that is put beneath a camel's saddle]. (K, TA.) A butcher. (Fr, TA in art. sTr.) [act. part. n. of the trans. verb $aTaba]. ― -b2- [Hence,] $awaATibu [the pl. of $aATibapN] signifies Women who cut skin, or leather, into strips, after having shaven it or measured it: so accord. to different copies of the K; i. e. baEoda maA yaHoliqonahu or yaxoluqonahu. (TA.) ― -b3- And Women who split palmleaves, and peel the [palm-branches stripped of their leaves, or the portions thereof termed] Easiyb, to make of them mats, and then throw them to the munaq~iyaAt: (TA:) or the sing., $aATibapN, signifies a woman who peels the Easiyb, (As, TA,) or who splits the palm-sticks, to make of them mats, (S,) and then throws them to the munaq~iyap, (As, S, TA,) who removes all that is upon them with her knife until she has made them slender, when she throws them back to the $aATbp: (As, TA:) or a woman who makes mats of $aTob, i. e. [green, fresh] palm-branches [stripped of their leaves]: (ISk, TA:) the pl. occurs in a verse cited voce ta*ar~aEa. (S, TA.) -A2- Also, [from the intrans. verb $aTaba,] TariyqN $aATibN A road inclining, declining, or turning aside or away. (S, K.) ― -b2- And ramoyapN $aATibapN A shot, or throw, that deflects, or deviates, from a vital part; as also $aATifapN. (TA.) ― -b3- And rajulN $aATibu AlmaHal~i i. q. $aATinN [i. e. A man remote, or distant, in respect of the place of alighting or abode]. (TA.) A sword (S, A, K) having $uTab [pl. of $uTobapN], (A, K,) i. e. (A, TA) having TaraAy^iq [here meaning ridges, as expl. above, voce $uTobapN], (S, A, TA,) in its maton; [or ridges and channels,] these being in some cases elevated and depressed [lines]; (TA;) as also ↓ ma$oTuwbN: (K, TA:) said by some, [but not so accord. to the A,] to be tropical, as being likened to pieces of a camel's hump cut in strips. (TA.) And in like manner, A garment, or piece of cloth, having TaraAy^iq [as meaning lines, or streaks, or stripes]. (S, TA.) And A^aroDN mu$aT~abapN (tropical:) Land that is furrowed (A, Msb, K) a little, (K,) not much, (Msb,) by a torrent. (A, Msb, K.) ― -b2- And (assumed tropical:) Flowing [water &c.; because of the streaks, or lines, with which its surface is diversified]. (TA.) ― -b3- See also $aTiybiy~apN. ― -b4- And see $aTobN, last sentence. : see the next preceding paragraph. ― -b2- farasN ma$oTuwbu Almatoni waAlkafali means A horse swollen with fat in the two portions of flesh and sinew next the back bone, on each side, [and in the rump,] (O, K,) and whose creases of the skin are far apart. (O.) ― -b3- See also $aTobN, last sentence. $Tr , (A, MA, O, TA,) [aor. ,] inf. n. $aTorN; (MA;) and ↓ $T~rhu, (K,) inf. n. ta$oTiyrN; (TA;) He halved it; divided it into halves. (A, MA, O, K, TA.) ― -b2- $aTarahaA, aor. , (S,) inf. n. $aTorN, (S, K,) He milked one $aTor of her, (namely, a camel, or a ewe or goat, S, [i. e., in the former case one pair of teats, and in the latter case one teat,]) and left the other $aTor. (S, K.) -A2- $aTarato and $aTurato, aor. , (K,) inf. n. $iTaArN, (TA,) She (a ewe or goat) had one of her teats dried up: or had one teat longer than the other. (K.) [$iTaArN seems to be also Syn. with HiDaAnN as expl. in this Lex.: see also the latter word in Freytag's Lex.: Reiske, as cited by Freytag, explains the former word as meaning “ quando latus unum vulvæ præ altero propendet. ”] ― -b2- $aTara baSaruhu, (S, K, TA, and so in the O voce saSara, q. v., [in some copies of the S and K and in a copy of the A, erroneously, baSarahu,]) aor. , (S,) inf. n. $uTuwrN (S, K) and $aTorN, (TA,) He was as though he were looking at thee and at another: (S, A, K:) on the authority of Fr. (TA.) ― -b3- $aTara $aTorahu He repaired, or betook himself, in the direction of him, or it: or Al$~aToru in the sense of Aljihapu and Aln~aAHiyapu has no verb belonging to it. (K.) ― -b4- $aTarati Ald~aAru The house, or abode, was distant, or remote. (Mgh, Msb.) ― -b5- $aTara, (S, K,) aor. ; (K;) and $aTura, aor. ; inf. n. $aTaArapN, of both verbs, (S, K,) or this is a simple subst., (Msb,) and $uTuwrN; (L;) [and ↓ t$ATr; (A in art. E*r;)] He was, or became, or acted, like a $aATir [q. v.]. (S, K.) And $aTara EalaY A^aholihi, (A, Msb,) or $aTara Eanohumo, (S, * K,) aor. , (Msb,) inf. n. $uTuwrN and $uTuwrapN and $aTaArapN, (K,) or this last is a simple subst., (Msb,) He withdrew far away (S, * A, K *) from his family; or broke off from them, or quitted them, in anger: (A, K:) or he disagreed with his family, and wearied them by his wickedness (Msb, TA) and baseness. (Msb.) see 1, first sentence. ― -b2- $T~r naAqatahu, (S,) or binaAqatihi, (K,) inf. n. ta$oTiyrN, (S, K,) He bound two of the teats of his she-camel with the SiraAr [q. v.], (S, K,) leaving (the other) two (unbound). (K.) I halved with him my property; (S, K;) I retained half of my property and gave him the other half. (M, TA.) ― -b2- And $aATarotu Taliy~iY I left for my lamb, or kid, one teat [of the mother], having milked the other teat and bound it with the SiraAr [q. v.]. (S.) see 1, last sentence but one. The half of a thing; (S, A, Mgh, Msb, K;) as also ↓ $aTiyrN: (TA:) pl. [of pauc.] A^a$oTurN (S, K) and [of mult.] $uTuwrN. (K.) It is said in a prov., AuHolubo HalabFA laka $aToruhu [Milk thou a milking of which half shall be for thee]. (S.) And one says $aEarN $aToraAni Hair [half] black and [half] white. (A.) Accord. to Ibráheem El-Harbee, (O,) the saying of the Prophet, mano manaEa SadaqapF faA_in~aA A=xi*uwhaA wa$aTora maAlihi [Whoso refuses to render a poor-rate, verily we take it from him, and half of his property], thus related by Bahz, is a mistake, and the right wording is, wa$uTira maAluhu, meaning and his property shall be divided into two halves, and the collector of the poor-rate shall have the option given him and shall take that rate from out of the better of the two halves, as a punishment for the man's refusal of the rate; (O, K;) but it is said that this law was afterwards abrogated: (O:) Esh-Sháfi'ee, however, says that, in the old time, when one refused the poor-rate of his property, it was taken from him, and half of his property was taken as a punishment for his refusal; and he adduces this trad. as evidence thereof; but says that in recent times, only the poor-rate was taken from him, and this trad. was asserted to be abrogated. (TA. [More is there said on this subject, but I omit it as unprofitable.]) ― -b2- It occurs in two trads. as meaning Half a mak~uwk [q. v.], or half a wasoq [q. v.], of barley. (TA.) ― -b3- [In prosody, Half a verse.] ― -b4- Also (tropical:) A part, or portion, or somewhat, of a thing; (Mgh, K;) and so ↓ $aTiyrN. (TA.) In the trad. of the night-journey, fawaDaEa $aTorahaA means (assumed tropical:) [And He remitted] part, or somewhat, thereof; (K;) i. e., of the prayer. (TA.) And similar is the saying in another trad., AlT~ahuwru $aToru AlA_iymaAni (assumed tropical:) [Purification is part of faith]. (TA.) ― -b5- Either the fore pair or the hind pair of the teats of a she-camel: she has two pairs of teats, a fore pair and a hind pair, and each pair is thus called: (S, K:) and either of the two teats of a ewe or she-goat: (IAar, TA:) pl. A^a$oTurN. (S, TA.) Hence the saying, (S,) fulaAnN Halaba Ald~ahora A^a$oTurahu (tropical:) Such a one has known, or tried, varieties of fortune: (S, * TA:) has experienced the good and evil of fortune; (S, K, TA;) its straitness and its ampleness: being likened to one who has milked all the teats of a camel, that which yields plenty of milk and that which does not; the fore pair being the good; and the hind pair, the evil: or, as some say, A^a$oTur means streams, or flows, of milk: and [in like manner] one says, Halaba Ald~ahora $aTorayohi. (TA.) And, as is said in the “ Kámil ” of Mbr, one says of a man experienced in affairs, fulaAnN qado Halaba A^a$oTurahu (tropical:) Such a one has endured the difficulties and [enjoyed] the ampleness of fortune, and managed his affairs in poverty and in wealth: lit., has milked his pairs of teats, one pair after another. (TA.) ― -b6- Also A direction in which one looks or goes or the like. (S, A, Msb, K.) One says, qaSada $aTorahu He went in his, or its, direction; towards him, or it. (S, A.) And it is said in the Kur [ii. 139 and 144 and 145], fawal~i wajohaka $aTora A@lomasojidi A@loHaraAmi Then turn thou thy face in the direction of the Sacred Mosque. (Fr, S.) The noun in this sense has no verb belonging to it: or one says, $aTara $aTorahu [expl. above: see 1]. (K.) ― -b7- Also Distance, or remoteness. (TA.) : see $aTiyrN [of which it is both a syn. and a pl.]. The offspring of such a one are half males and half females. (S, A, K. [In the Ham p. 478, it is written $aTorp.]) , (S, A, K,) fem. $aToraY, (K,) A bowl, (S, K,) or vessel, (A, K,) half full. (S, A, K.) A ewe, or she-goat, having one teat longer than the other; (S, O, K;) like HaDuwnN in this sense [and perhaps in others also, agreeably with what is said of $iTaArN in the first paragraph of this art.]: (S in art. HaDn:) and (so in the S and O, but in the K “ or ”) one having one of her teats dried up: (S, O, K:) and a she-camel having two of her teats dried up; for she has four teats. (S, O.) And A garment, or piece of cloth, having one of the two extremities of its breadth longer than the other. (O, K.) ― -b2- See also the next paragraph. : see $aTorN, in two places. -A2- Also Distant, or remote; (As, S, A, Mgh, Msb, K;) applied to a town, or country, (As, S,) an abode, (A, Mgh, Msb,) and a tribe. (A.) And so ↓ $uTurN in the phrase nawFY $uTurN [A distant tract, or region, towards which one journeys]: (S, K:) so too ↓ $aTuwrN in the phrase niy~apN $aTuwrN [which may mean as above, (like niy~apN $aTuwnN,) or a remote, or farreaching, intention, or aim, or purpose]. (TA.) ― -b2- Also A stranger; (S, O, Msb, K;) because of his remoteness from his people; (TA;) as in a verse cited voce A_i*FA: (S, O:) or one who is alone, or solitary: (A:) pl. $uTurN. (TA.) [One who withdraws far away from his family; or breaks off from them, or quits them, in anger: (see 1, last sentence:) or] one who disagrees with his family, (Msb,) and who wearies them by his wickedness (S, Msb, K) and baseness (Msb) and guile: (TA:) i. q. xaliyEN [meaning as above, and having other similar meanings; generally vitious, or immoral; bad, evil, wicked, or mischievous]: (A:) accord. to some, it is post-classical: Aboo-Is-hák says that it signifies one who takes a wrong course: it is also expl. as signifying one who outstrips; like the [messenger called] bariyd, who takes a long journey in a short space of time: and hence, [as a conventional term of the mystics,] it is applied to one who outstrips, and is quick, in attaining nearness to God: or as meaning one who has wearied his family, and withdrawn far from them [n spirit], though with them [bodily], because of their inviting him to carnal lusts, and accustomed ways [of the world]: (TA:) [in the present day, it is applied to a sharper, or clever thief: and to any clever, or cunning, person:] pl. $uT~aArN. (TA.) [Halved. ― -b2- And hence,] A verse of the metre termed Alr~ajaz, (O, K,) and of that termed Als~ariyE, (TA,) having three of its six feet wanting; (O, K;) properly, having half thereof taken away. (O.) -A2- Also Bread done over with [the seasoning, or condiment, called] kaAmax. (O, K.) They are persons whose houses adjoin ours. (O, K.). $Trnj (O, L, Msb, K) and $aToranojN; (L, Msb;) some say the former; and some, the latter; (Msb;) the latter said to be of established authority, as a dial. var., though disallowed in the K [and in the O]; but the former is the more approved on account of its being conformable with Arabic words, (Msb, TA,) such as jirodaHolN, (TA,) which the latter is not; (Msb, TA;) and sometimes it is pronounced with the unpointed s, (O,) this being a dial. var.; (K;) A wellknown game; [namely, chess:] (O, L, K:) a Pers. word, (TA,) arabicized; (Msb, K, TA;) [said to be] from Sado ranoG “ a hundred stratagems; ” or from $udo ranoj “ trouble departed, ” meaning that trouble departs from him who plays at it; (TA;) [or from $aAho ranoj “ the royal care or sorrow; ” or from $a$o ranoG “ six species or ranks, ” because the pieces are of so many species: (Richardson's Pers. Arab. and Engl. Dict., Johnson's ed.:)] or [accord. to some] it is from Al$~aTaArapu, (O, K,) or Almu$aATarapu, referring to the word $Trnj; (TA;) or from Alt~asoTiyru, (O, K,) referring to the word sTrnj; so says Ibn-Hishám El-Lakhmee: but, as IB and others have said, these derivations are only partial, making the n and the j to be augmentative letters, and are manifestly incorrect. (MF, TA.) $Tn , (S, TA,) [aor. ,] inf. n. $uTuwnN, (PS,) He was, or became, distant, or remote, (S, TA,) Eanohu [from him, or it]. (S.) And $aTanati Ald~aAru, (Msb, TA,) aor. as above, (Msb,) and so the inf. n., The abode, or dwelling, was distant, or remote. (Msb, TA.) ― -b2- And (assumed tropical:) He was, or became, remote, or far, from the truth, and from the mercy of God. (Msb.) ― -b3- And $aTana fiY AlA^aroDi, (K,) inf. n. as above, (TA,) It entered into the earth, either raAsixFA [app. as meaning becoming firmly fixed therein], or waAgilFA [app. as meaning penetrating, and becoming concealed]. (K.) -A2- $aTanahu, (S, K,) aor. , inf. n. $aTonN, (S,) He turned away in opposition to him (namely, his companion, K) from his design, or aim, or his direction that he was pursuing, and his way, or course; expl. by the words xaAlafahu Eano niy~atihi wawajohihi. (ISk, S, K.) -A3- And $aTanahu, (S, K,) aor. , (S,) inf. n. $aTonN, (TA,) He bound him with the $aTan [or rope, or long rope, &c.]. (S, K.) He made him, or caused him, to be, or become, distant, or remote. (S, K.) He acted as a $ayoTaAn [i. e., as implied in the context, a devil; or one excessively, or inordinately, proud or corrupt or unbelieving or rebellious, or one insolent and audacious in pride and in acts of rebellion]; (K;) and ↓ ta$ayoTana; (S, K;) both signify the same; (K, TA;) he became, and acted, like the $ayoTaAn. (TA.) : see what next precedes. A rope, (S, Msb, K,) in a general sense: (K:) or a long rope: (Kh, S, K:) or a long and strongly-twisted rope by means of which one draws water: (TA:) pl. A^a$oTaAnN. (S, Msb, K.) Mention is made, in a trad., of a horse as being marobuwTN bi$aTanayoni [i. e. Tied with two ropes, or long ropes, &c.,] because of his strength. (TA.) And one says of a strong-spirited horse, A_in~ahu layanozuw bayona $aTanayoni [Verily he leaps between two ropes, or long ropes, &c.]: a saying applied as a prov. to him who exults, or exults greatly, or excessively, and behaves insolently and ungratefully, and is strong. (TA.) An Arab of the desert described a horse (S, Msb) that did not become abraded in the sole of his hoof (so in a copy of the S) by saying, kaA^an~ahu $ayoTaAnN fiY A^a$oTaAnK [As though he were a devil in ropes, or long ropes, &c.]. (S, Msb.) (S) or niy~apN $aTuwnN (K) [A place to which one purposes journeying] that is distant, or remote. (S, K.) And gazowapN $aTuwnN [A warring and plundering expedition] that is distant. (K.) And HarobN $aTuwnN [Distant war: or] (assumed tropical:) war that is difficult [because distant]. (TA. See an ex. in a verse cited voce jub~apN.) [See also $aTiynN, and $aATinN.] ― -b2- biy^orN $aTuwnN (tropical:) A deep well, (S, K, TA,) curving in its interior: (TA:) or a well from which the bucket is drawn out by means of two ropes, from its two sides, wide in the upper part and narrow in the lower part; (K, TA;) so that if one draws out the bucket from it by means of one rope, one draws it against the casing, and it becomes rent. (TA.) And rumoHN $aTuwnN (assumed tropical:) A long and crooked spear. (TA.) Distant, or remote. (TA. [See also $aTuwnN, and $aATinN.]) [Distant, or remote, in respect of the place of alighting or abode]; i. q. $aATibN [q. v.]. (TA in art. $Tb. [See also $aTuwnN, and $aTiynN.]) ― -b2- And (assumed tropical:) Far from the truth [and from the mercy of God: see 1]. (TA.) ― -b3- And i. q. xabiyvN (assumed tropical:) [Bad, corrupt, &c.; like saATinN]. (K.) Umeiyeh (S, TA) Ibn-Abi-s-Salt, referring to Solomon, (TA,) says, A^ay~umaA $aATinK EaSaAhu EakaAhu vum~a yuloqaY fiY Als~ijoni waAlA^agolaAli [Whatever bad one disobeyed him, he bound him in irons; then he was cast into the prison and the shackles for the neck and hands]. (S, TA.) a word of well-known meaning [i. e. A devil; and with the article Al, the devil, Satan]: (S, K:) any that is excessively, or inordinately, proud or corrupt or unbelieving or rebellious, or that is insolent and audacious in pride and in acts of rebellion, of mankind, and of the jinn, or genii, and of beasts; (A'Obeyd, S, Msb, K;) as is shown in relation to the first and second of these by what is said in the Kur vi. 112, and ii. 13 and 96: (TA:) the n is radical, (S, Msb, TA,) the word being of the measure fayoEaAlN, from $aTana, (Msb, TA,) signifying “ he was, or became, distant, or remote, ” (TA,) or signifying “ he was, or became, remote, or far, from the truth, and from the mercy of God; ” (Msb;) as is indicated by the pl. $ayaATiynu; [for] the reading of El-Hasan in the Kur xxvi. 210, Al$~ayaATuwna, is anomalous, [like basaAtuwna for basaAtiynu,] and is said by Th to be a mistake: (TA:) or, as some say, the n is augmentative, (S, Msb, TA, *) and the Y is radical, so that the word is of the measure faEolaAn, (Msb,) from $aATa, aor. ya$iyTu, (Msb, TA,) signifying “ it was, or became, null, void, of no account, ” and the like, and “ it burned, ” or “ became burnt, ” (Msb,) or signifying “ he burned with anger: ” but the former opinion is the more common: (TA:) [in the Kur, the word is always perfectly decl.; and so it is said to be by SM, in art. $yT of the TA; unless used as a proper name: but J says,] if you make it to be of the measure fayoEaAl from ta$ayoTana said of a man, [or rather because they say of a man t$yTn,] you make it perfectly decl.; but if you make it to be from $ay~aTa [“ he burned ” a thing], you make it imperfectly decl., because it is of the measure faEolaAn. (S.) ― -b2- Also The serpent: (S, K:) or a certain species of serpents; (Fr, S, TA;) having a mane, of foul aspect: or, as some say, a slender, light, or active, serpent. (TA.) ― -b3- Respecting the saying in the Kur [xxxvii. 63], TaloEuhaA kaA^an~ahu ruw^uwsu Al$~ayaATiyni [Its fruit is as though it were the heads of the $yATyn], Fr says that there are three ways in which it may be explained: one is, that the TlE is likened to the heads of the $yATyn [meaning devils] in respect of foulness, or ugliness, because these are described as foul, or ugly: (S:) or it is likened to the evil in disposition of the jinn, because these are imagined as foul, or ugly: Zj says, in explaining it, that one says of a thing deemed foul, or ugly, kaA^an~ahu wajohu $ayoTaAnK [as though it were the face of a devil], and kaA^an~ahu raA^osu $ayoTaAnK [as though it were the head of a devil]; for though the $yTAn is not seen, he is conceived in the mind as the foulest, or ugliest, of things: (TA:) the second is, that [the meaning is foul, or ugly, serpents; for] the Arabs apply the name $yTAn to a sort of serpents, having a mane, foul, or ugly, in the head and face: (S, TA: *) the third is, that a certain foul, or ugly, plat is named ruw^uwsu Al$~ayaATiyni; (S, TA;) which is expl. in the K only as meaning a certain plant. (TA.) ― -b4- $ayoTaAnu AlfalaA [lit. The devil of the waterless deserts] means (assumed tropical:) thirst. (K.) ― -b5- $ayoTaAnN signifies also (assumed tropical:) Any blamable faculty, or power, [or propensity,] of a man. (Er-Rághib, TA.) One says, rakibahu $ayoTaAnuhu i. e. (assumed tropical:) [His anger got the ascendency over him; or] he was, or became, angry. (TA.) And nazaEa $ayoTaAnahu (assumed tropical:) He plucked out his pride. (TA.) ― -b6- Also, [probably as being likened to a serpent,] (assumed tropical:) A mark made with a hot iron in the upper part of the haunch of a camel, perpendicularly, upon the thigh, extending to the hock; (K, TA;) from the “ Tedhkireh ” of Aboo-'Alee; (TA;) likewise called ↓ mu$ayoTanapN. (AZ, K, TA.) A certain sect of the extravagant zealots of [the schismatics called] the $iyEap; so named from [their founder] $ayoTaAnu AlT~aAqi, (TA,) an appellation of Mohammad Ibn-En-Noaman. (K and TA in art. Twq.) One who draws out the bucket from the well bi$aTanayoni, (K, TA,) i. e. with two ropes. (TA.) : see $ayoTaAnN, last sentence. $Z , (S,) or AlwiEaA='a, (K,) aor. , inf. n. $aZ~N, (TA,) He fastened its $iZaAZ [q. v.] upon the sack: (S:) or he put the $iZaAZ into the bag; [meaning into its loop, or handle;] as also ↓ A$Z~hu: (K:) or the latter signifies he put to it, or made for it, (namely the sack,) a $iZaAZ. (S.) see the preceding paragraph. The stick, or piece of wood, which is inserted into the loop, or handle, of a sack; (S;) a curved piece of wood, (K, TA,) with a pointed extremity, (TA,) which is put into the two loops, or handles, of a pair of sacks, (K, TA,) when they are bound upon the camel: (TA:) there are two such pieces of wood: (S, * TA:) pl. A^a$iZ~apN. (K.) And A piece of wood, or peg, with which they make fast the rope of a burden. (Ibn-Maaroof, as cited by Golius.) A sack made fast, or bound. (Fr. K.) -A2- A stick, or piece of wood, split in several places. (Fr, K.) $Zf , (S, O, K,) aor. ; (K;) and $aZifa, (O, K,) aor. ; (K;) inf. n. $aZaAfapN, (O, K,) of the former verb; (O;) The trees, not being sufficiently watered, became hard, without losing their moisture. (S, O, K.) ― -b2- And $aZifato yaduhu His hand became rough, or coarse. (Har p. 70.) ― -b3- And $aZifa AlEayo$u The means of subsistence became dry and hard. (K, * TA.) -A2- $aZifN Als~ahomu, (S, Msb, K,) aor. , (K,) The arrow entered between the skin and the flesh. (S, Msb, K, Omitted in the TA.) -A3- $aZafotuhu Eani Al$~aYo'u, (O, TA,) inf. n. $aZofN, (O, K,) I withheld, restrained, or debarred, him from the thing. (O, K, * TA.) ― -b2- And $aZofN signifies also The drawing forth the testicles of a ram: (O, K:) or the compressing them between two pieces of wood, or stick, and binding them with sinew (biEaqabK, in the CK [erroneously] bEaqibK,) so that they wither. (K.) He subjected himself to a hard, or difficult, life. (L in art. mEd.) A splinter, or piece split off, of a staff, or stick. (IAar, O, K.) Dry bread. (O, K.) ― -b2- And A small piece of wood, or stick, like a peg: pl. $iZafapN. (Ibn-'Abbád, O, K.) and ↓ $aZaAfN Straitness; and hardness, or difficulty, or distress; (AZ, S, O, K;) like DafafN: (AZ, S, O:) ISd thinks that the second is a dial. var. of the first; and IB mentions that, in a verse of El-Kumeyt, as related by some, it is with kesr, i.e. $iZaAf [which see in what here follows]: (TA:) and (K) as some say, (TA,) dryness, and hardness, of the means of subsistence: (K:) or $aZafN signifies hardness, and straitness, of the means of subsistence: (Msb:) or hardness, and coarseness, or roughness, thereof; from $aZifato yaduhu [expl. above]: (Har p. 70:) pl. $iZaAfN. (K.) ― -b2- Also A disintegration of the flesh, separating it from the border around the nail. (TA.) Dry and hard means of subsistence. (K, * TA. [See 1.]) ― -b2- Evil in disposition. (O, K.) ― -b3- Vehement in fight. (Ibn-'Abbád, O, K.) ― -b4- A man alighting, or taking up an abode, in places where the herbage is dried up, and in a desert where is no water (falaAp). (TA in art. EZb.) ― -b5- baEiyrN $aZifu AlxilaATi [A stallion-camel] vehement in leaping, or compressing, the she-camels. (S, O, K.) ― -b6- A^aroDN $aZifapN Rough, or rugged, land or ground. (Ibn-'Abbád, O, K.) Bread that has become burned. (IAar, O.) : see $aZafN. Distance, or remoteness. (O, K.) Trees that, not being sufficiently watered, have become hard, without losing their moisture. (S, O, K.) One who utters oblique, indirect, or ambiguous, speech or language, deviating from the right way or course. (O, K. Omitted in the TA.) $ZY , [aor. and inf. n. as in the next sentence,] said of a stick, or branch, or piece of wood, [&c.,] It was, or became, split. (AHn, TA.) ― -b2- Said of a horse, (As, S, Mgh, K,) aor. , inf. n. $aZFY, (K,) His $ZY, (As, S, Mgh, K,) i. e. the small bone called Al$~aZaY, (As, S, Mgh, *) moved from its place, (As, S, Mgh,) or became displaced, syn. zuwiYa, (A, TA,) or became unsteady, or wabbling: (K:) and so ↓ t$Z~Y, (K, TA,) this latter on the authority of ISd: (TA:) or [the inf. n.] $aZFY, accord. to some, signifies the sinews' becoming split, or slit: (As, S, Mgh:) or $aZFY has this meaning also; (K;) and so ↓ ta$aZ~. (ISd, K, TA.) -A2- Accord. to the K, $aZiYa, said of a corpse, is syn. with $aSiYa: but correctly, the former verb is $aZaY, aor. , inf. n. $uZiY~N, and the latter verb is $aSaA [q. v.], as they are said to be by Az: and in like manner, $aZiY, aor. , is said of a siqaA=' [or skin for water or milk], meaning It being filled, its legs became raised, or raised high. (TA.) , (TA,) inf. n. ta$oZiyapN, (K, TA,) He separated into several, or many, portions or divisions; or dispersed, or scattered; (K, * TA;) [a thing; or] (tropical:) a company of men. (TA.) ― -b2- And He made [a horse] to be such that his $ZY ($aZaAhu) became unsteady, or wabbling. (TA.) He, or it, hit, or hurt, his $ZY ($aZaAhu): (K:) Sgh says, by rule it should be $aZaAhu [i. e. the verb should be thus, being derived from Al$~aZaY, like qafaAhu from AlqafaA]. (TA.) , said of a stick, or branch, or piece of wood, (A, Msb, K, TA,) or of a thing, (S, TA,) It split, or became split, in pieces, or in several or many places: (A, Msb, TA:) or it became scattered, or dispersed, in splinters, or pieces split off: (S, K:) and it [i. e. anything, nothing in particular being specified,] became separated into several, or many, portions or divisions; or dispersed, or scattered. (TA.) One says also, t$Z~Y All~uw^oluw^u Eani AlS~adafi (tropical:) [The pearls became separated, or scattered, from the oyster-shells]. (A, TA.) See also 1, in two places. It broke, or became broken. (TA.) One says, An$Zt Alr~abaAEiyapu The [tooth called the] rbAEyp broke, or became broken. (TA.) , of a staff, or stick, The like of a liyTap [i. e. a piece, or sharp piece, of the exterior portion], that enters into the hand, and wounds it. (Ham p. 474. [But $aZiy~apN is more commonly used in this and similar senses.]) ― -b2- A small bone, (EuZayomN, K, TA, [in the CK EaZomN, i. e. a bone, and so in my copy of the Mgh,]) or a slender small bone, (As, S,) adhering to the *iraAE [here app. meaning the arm-bone of a horse], (As, S, K,) or to the bone of the *iraAE, (Mgh,) which sometimes moves from its place; (As, S, Mgh; [see $aZiy~apN;]) or to the knee; (K;) thus in the M; (TA;) or to the waZiyf [app. here meaning the fore shank of a horse]; (K;) thus in the A: (TA:) or certain small sinews (EaSab) therein; (K;) i. e. in the wZyf; thus in the T. (TA.) AO says that taHar~uku Al$~aZaY [i. e. The motion of the $ZY from its place (see 1)] is like what is termed Ainoti$aAru AlEaSabi, except that the horse has more power of endurance of the latter than of the former. (T, TA.) ― -b3- And Portions of a thing that are separated, or dispersed, or scattered. (Har p. 160.) It is said by ISd to be a pl. [or rather it is a coll. gen. n.] of which the sing. [or n. un.] is $aZaApN. (TA.) ― -b4- Also A portion of fur upon the mark left by a gall, or sore, on the back [of a camel], such as reaches the utmost extent thereof: (K, accord. to the TA: [Al$~aZaY being there expl. by the words Alwbrp ElY Avr Aldbrp HtY tblg AqSAhA: in the CK, and in my MS. copy of the K, Ald~abarapu ElY A^avari Ald~abarapi fY AlmazoraEapi Hat~aY taboluga A^aqoSaAhaA; which Freytag renders “ sulcus ad latus alterius in arvo ductus, ut ejus extremum attingeret; ” but which, I think, evidently presents a mistranscription and an interpolation:]) the pl. is A^a$oZiyapN: and sometimes there are ten [?] portions of fur [of this description, app. meaning, upon one camel: the word that I here render “ ten ” is more like E$h than E$r; but the final letter, as is often the case in the MS. of the TA, is written in a form differing little from a common form of r]: mentioned by ISh, from Et-Táïfee; as is said in the T. (TA.) ― -b5- Also (assumed tropical:) The followers, and incorporated confederates, of a people, or party; (S, K;) contr. of the Samiym thereof: (S:) or the freedmen and followers. (M, TA.) and $iZiY~N: see the next paragraph. A splinter, or piece split off, (T, S, M, Mgh, Msb, K,) of a staff, or stick, and the like, (S,) or of wood, (T, Mgh, Msb,) and the like, (Msb,) or of a reed, or cane, (T, Mgh,) or of silver, (T, TA,) or of bone, (T, Mgh,) or of anything: (M, K:) pl. $aZaAyaA (S, Msb, K, &c.) and ↓ $aZiY~N, (K,) [or rather this is a coll. gen. n.,] like as rakiY~N is of rakiy~apN, (TA,) or a quasi-pl. n., like EabiydN, improperly said by IAar to be pl. of $aZFY, (ISd, TA,) and ↓ $iZiY~N, (K, TA, [in the latter as omitted in the K, with kesr to the $ on account of the same vowel-sound following,]) mentioned by Sgh, from Ks. (TA.) AO terms the A_iborap [q. v.] at the head of the elbow [of the horse] a $aZiy~ap adhering to the *iraAE, but not [forming a portion] of it. (TA. [See $aZFY.]) ― -b2- Also A bow: (K:) because its wood is split: on the authority of AHn. (TA.) ― -b3- And The shankbone. (K.) ― -b4- And A great mass of rock wrenched from the side of a mountain; (K, TA;) as though it were a piece split off, broken [off] but not parted so as to form an interstice, or a gap: and also a piece cut from a mountain, like a house or a tent: and it is said in the copies of the K that $iZoyapN, with kesr, signifies the same; but the word is correctly ↓ $inoZiyapN, with an augmentative n as in the T, and mentioned also by Hr in the “ Ghareebeyn: ” pl. of the former $aZaAyaA. (TA.) ― -b5- See also $anoZaApN. part. n. of $aZiYa [q. v.] said of a horse. (TA.) The head, or top, of a mountain, (K, TA,) [and so ↓ $aZiy~apN, (Freytag, from the Deewán of the Hudhalees,)] resembling the $urofap [q. v.] of a mosque: pl. $anaAZK: and AljibaAli ↓ $awaAZiY [likewise] signifies the heads, or tops, of the mountains. (TA.) : see $aZiy~apN, near the end. : see $anoZaApN. [ , pl. ma$aAZiY, A fragment of wood: (Freytag, from the Deewán of Jereer:) but the pl., when indeterminate, is correctly ma$aAZK.] $E , (O, K, TA,) aor. , (O, TA,) inf. n. $aEaAEN (S, * O, * K, * TA) and $aE~N, (TA,) It became scattered, or dispersed; (S, O, K, TA;) said of a thing; like $aAEa, aor. ya$iyEu; (TA;) of the urine of a camel; (O, K;) and of a people, or party; (IAar, O, K;) [like $ag~a;] and [in like manner] $aEaAEN is used in relation to blood, &c., as meaning the being scattered. (S, O, K, TA. [See also $aEaAEN, below; and $uEaAEN.]) -A2- $aE~a bawolahu, (S, O, K,) aor. , (S, O,) inf. n. $aE~N (O, TA) and $aEaAEN, (K, * TA,) He (a camel) scattered his urine; as also ↓ A$E~hu: (S, O, K:) or both signify he scattered his urine, and stopped it. (TA.) ― -b2- And $aE~a AlgaArapa, (K, TA,) inf. n. $aE~N; and ↓ $aEo$aEahaA; (TA;) He poured upon them the horsemen making a sudden attack and engaging in conflict, or urging on their horses; (K, TA;) and in like manner, Alxayola. (TA.) see 1. ― -b2- A$E~t Al$~amosu The sun spread, or diffused, its $uEaAE [or beams], (S, K,) or its light. (TA.) ― -b3- A$E~ Alz~aroEu The corn put forth its $aEaAE, (S, K, TA,) i. e., its awn. (TA.) ― -b4- And A$E~ Als~unobulu The ears of corn became compact in their grain, (K, TA,) and dry therein. (TA.) The wolf made an incursion among the sheep or goats. (O, K, TA.) , (S, O, K,) inf. n. $aEo$aEapN, (TA,) He mixed it, namely, wine, (S, O, K,) with water. (O.) And He mixed one part of it, namely, a thing, with another part, (O, * K,) like as one mixes wine with water. (O.) And $aEo$aEa Alv~ariydapa He mixed the vrydp [or mess of crumbled bread] with olive-oil: (O:) or he put much clarified butter to it, (ISh, O, K,) and much grease, or gravy: (K:) or he raised its head; (O, K;) as some say: (Sh, O:) or he made its head high; (O, K;) as some say; from $aEo$aAEN as an epithet applied to a man, meaning “ tall. ” (O.) But the verb is used more in relation to wine than to vryd. (TA.) ― -b2- See also 1. , said of a man, is from ↓ $aEo$aAEN applied to a man as meaning HulowN xafiyfN [i. e. “ such as is excited to briskness, liveliness, or sprightliness, and esteemed pleasing in the eye, and is light, or active; ” so that the verb may be rendered He was, or became, such as is excited to briskness, &c.: or he was, or became, such as is termed $aEo$aAEN, q. v.]. (Ham, p. 246.) ― -b2- Said of the month It nearly came to an end; little remained of it: (K, TA:) occurring in a trad.: but accord. to one relation thereof, it is ta$aEosaEa; from Al$~usuwEu “ the being distant, or remote: ” and accord. to another, ta$aEosaEa, with two ss. (TA.) : see $aEaAEN, first and last sentences. -A2- Also Haste: (IAar, K, TA:) and so $aEiyEN accord. to the K; but this is wrong; the meaning of the latter word being only that given below, voce $aEaAEN. (TA.) A spider's web. (AA, K.) ― -b2- See also $uEaAEN. [an inf. n. (see 1) used as an epithet, and therefore as masc. and fem. and sing. and pl.;] Scattered, or dispersed; and disordered, or unsettled; syn. mutafar~iqN; (S, K;) as also ↓ $aE~N, [likewise an inf. n. used as an epithet,] applied [like the former] to anything, (K, TA,) such as blood, and an opinion, and a purpose, or an intention; (TA;) and ↓ $aEiyEN, which is wrongly expl. in the K as syn. with $aE~N in another sense, as stated above; (TA;) and ↓ $aEo$aAEN. (S, K.) One says, *ahaba damuhu $aEaAEFA His blood went scattered, or dispersed: (TA:) or $aEaAEN applied to blood signifies spirtling from a wound made with a spear or the like; as in a verse cited voce nafa*N. (Az, TA. [See also $uEaAEN.]) And *ahabuwA $aEaAEFA They went away scattered, or dispersed. (K.) And A^um~apN $aEaAEN A nation, or people, scattered, or dispersed. (TA, from a trad.) And taTaAyarati AlEaSaA $aEaAEFA The staff, or stick, broke into scattered pieces; as when one has broken it by striking with it upon a wall: and in like manner, AlqaSabapu the reed, or cane. (TA.) And raA^oYN $aEaAEN A disordered, or an unsettled, opinion. (S, K.) And nafosN $aEaAEN A mind of which the purposes, or intentions, (himamuhaA, as in the S [and O], for which, in the K, humuwmuhaA is erroneously substituted, TA,) and the opinions, (Z, TA,) are disordered, or unsettled, (S, K, TA,) so that it is not directed to a decided affair. (Z, TA.) And TaAra fuw^aAduhu $aEaAEFA [His mind fled in a disordered, or an unsettled, state, as though dissipated; expl. as] meaning tafar~aqato humuwmuhu [a mistranscription, as before: correctly tfr~qt himamuhu i. e. his purposes, or intentions, became disordered, or unsettled: see also Ham p. 44, and Har p. 366]. (K.) And a rájiz says, Algadaro ↓ Sadoqu All~iqaA='i gayoru $aEo$aAEi meaning [Firm, or steady, in encounter, or conflict,] not disordered, or unsettled, in respect of purpose, or intention. (S.) ― -b2- Hence, app., (TA,) Milk mixed with much water; (ISh, O;) syn. DayaAHN. (ISh, O, K, TA.) -A2- Also [as a subst.] The awn, or beard, of the ears of corn; (S, O, K;) and so ↓ $uEaAEN and ↓ $iEaAEN (K) and ↓ $aE~N: (TA:) or the awn, or beard, when it has become dry, as long as it remains on the ears; as also ↓ $uEaAEN. (Lth, O.) (S, O, K) and ↓ $uE~N (AA, K) [The rays, or beams, of the sun; or] what one sees, (S, O, K,) of the light, like rods, (S,) or extending like spears, (O, K,) at the rising, or the beginning of the rising, (S,) or a little after the rising, (O, K,) of the sun; (S, O, K;) or what one sees, like cords coming towards him, when looking at the sun; or the dispersing light of the sun: (K:) n. un. with p: (S, O, K) [and Freytag states that ↓ $iEo$iEapN is said by Jac. Schultens to signify rays: but this I do not find in any lexicon:] the pl. (of $uEaAEN, O) is A^a$iE~apN, (O, K,) accord. to analogy, (O,) [a pl. of pauc.,] and $uEuEN (O, K) and ↓ $iEaAEN; (K;) the last anomalous. (TA.) Hence, in a trad. respecting [the night called] layolapu Alqadori, it is said, A_in~a Al$~amosa taToluEu mino gadi yawomihaA laA $uEaAEa lahaA [Verily the sun will rise on its morrow having no rays]. (S: in the O, mino gadihaA.) ― -b2- In the verse cited voce nafa*N, As is related to have read Al$~uEaAEu instead of Al$~aEaAEu, as meaning The light, [or brightness] and redness, and scattered state, of the blood: ISd says, I know not whether he said it meaning by original application or by way of comparison. (TA.) ― -b3- See also $aEaAEN, last sentence, in two places. : see $aEaAEN, last sentence: ― -b2- and see also $uEaAEN. : see $aEaAEN, first sentence. , (S, O,) or ↓ $aEo$aAEN, (K,) or both, (TA,) and ↓ mu$aEo$aEN, (S, TA,) Shade that is not thick, or dense; (S, O, K, TA;) or which has not wholly shaded one, having in it interspaces. (TA.) ― -b2- See also $aEo$aAEN, in two places. : see the next paragraph but one, in two places: and see $ulo$ulN. : see $uEaAEN. : see $aEaAEN, in two places: and $aEo$aEN. ― -b2- Also, (S, O, S,) and ↓ $aEo$aEN (O, K) and ↓ $aEo$aEaAnN (IDrd, S, O, K) and ↓ $aEo$aEaAniY~N, (O, K,) in which last the relative Y is without cause, as in A^aHomariY~N and daw~aAriY~N, (TA,) applied to a man, (S,) Tall: (O, K:) or tall and goodly (S, TA) and light of flesh; applied to a man as being likened to the thin [or much diluted] wine termed mu$aEo$aEap: or the first signifies long-necked; and so ↓ the third, and ↓ the fourth; applied to anything, or the last, accord. to the R, applied to a man only: and the first, long applied to a neck: (TA:) and light, or active: (O, K:) or so in journeying; as also ↓ $uEo$uEN like hudohudN, applied to a man, or, accord. to Th, to a boy, or young man: or light in spirit: (TA:) see also R. Q. 2: and (K) as some say, (O,) the first signifies goodly, or beautiful, (O, K, TA,) in face: (TA:) and ↓ $aEo$aEN, (so in the O,) or ↓ $uEo$uEN, with damm to the $, (TA,) a boy, or young man, goodly, or beautiful, in face, light in spirit; (O, TA;) on the authority of AA. (TA.) -A2- Also Certain trees; or a kind of tree. (TA.) : see $aEo$aAEN, in two places. With p, applied to a she-camel, meaning Tall: (S, * O:) or large in body: (TA:) pl. $aEo$aEaAnaAtN. (S, O. [In the TA, $aEo$aEaAnaAtN is said to be mistranscribed in the S $aEo$aEaAnaAn: but it is not so in either of my copies.]) : see $aEo$aAEN, in two places. Also Long and thin; applied to a camel's lip. (TA.) : see $aEo$aEN. ― -b2- With p, applied to wine (xamorN), Mixed with water: (O, * EM p. 183:) accord. to some, [much diluted; i. e.] mixed so as to be thin. (TA.) $Eb , (S, Msb,) aor. , (Msb,) inf. n. $aEobN, (A, Msb, K,) He collected; brought, gathered, or drew, together; or united; (S, A, Msb, K;) a thing, (S,) any thing or things, and a people or party: (Msb:) and he separated; put apart, or asunder; divided; disunited; or dispersed or scattered; (S, A, Msb, K;) a thing, (S,) any thing or things, and a people or party: (Msb:) thus having two contr. significations: (S:) so expressly state A'Obeyd and Aboo-Ziyád: (TA:) but accord. to IDrd, it has not two contr. significations [in one and the same dial.]: he says that the two meanings are peculiar to the dials. of two peoples, (Msb, TA, *) each meaning belonging to the dial. of one people exclusively. (TA.) [Hence, as it seems to be indicated in the S and A, or from $aEobN meaning “ a tribe, ” as it seems to be indicated in the Ham p. 538,] one says, tafar~aqa $aEobuhumo, (S,) or $at~a $aEobuhumo, (A, Ham,) (tropical:) [Their union became dissolved, or broken up; or their tribe became separated;] meaning they became separated after being congregated: (S, Ham:) and AilotaA^ama $aEobuhumo (S, A, Ham) (tropical:) [Their separation became closed up, or their tribe drew together;] meaning they drew together after being separated. (S, Ham.) And $aEabatohumu Almaniy~apu Death separated them: (S:) and $aEabatohu $aEuwbu [Death separated him from his companions]; (TA;) said of a man when he has died. (O in art. Ebl: in the K, in that art., ↓ Ai$otaEabatohu [perhaps a mistranscription].) And it is said in a trad., maA h`*ihi AlfutoyaA A@l~atiY $aEabota bihaA Aln~aAsa i. e, [What is this judicial decision] with which thou hast divided the people? (S. [In the TA, on the authority of IAth, AltY $agabato fiY Aln~aAsi, which means, “ which has excited evil among the people. ”]) One says also, $aEaba Alr~ajulu A^amorahu (assumed tropical:) The man broke up, discomposed, deranged, or disorganized, [or rendered unsound, impaired, or marred, (agreeably with another explanation of the verb in what follows,)] his state of affairs: (As, A'Obeyd, TA:) whence the saying of 'Alee Ibn-El-'Adheer El-Ghanawee, waA_i*aA raA^ayota Almaro'a ya$oEabu A^amorahu $aEoba AlEaSaA wayalaj~u fiY AlEiSoyaAni (assumed tropical:) [And when thou seest the man break up his state of affairs as with the breaking up of the staff, and persevere in disobedience, or rebellion]. (A'Obeyd, TA.) ― -b2- Also, aor, as above, (Msb,) and so the inf. n., (S, A, Msb, K,) He repaired a cracked thing [such as a wooden bowl or some other vessel, by closing up its crack or cracks, or by piecing it: see 2, which has a similar signification, but implying muchness]: (S, Msb:) and [in a general sense,] he repaired, mended, amended, adjusted, or put into a right, or proper, state: (A, K, TA:) and it signifies the contr. also [of the former meaning and] of this, in the same, or in another, dial.: (TA:) [i. e.] he cracked a thing [such as a wooden bowl &c.]: (A, Msb:) and he corrupted, rendered unsound, impaired, or marred. (A, K, TA.) $aEobN SagiyrN mino $aEobK kabiyrK, occurring in a trad. of 'Omar, means A little repairing, of, or amid, much impairing. (TA.) ― -b3- [He gave a portion of property; as though he broke it off.] One says, Ai$oEabo liY $uEobapF mina AlmaAli Give thou to me a portion of the property. (TA.) ― -b4- He (the commander, or prince, S) sent a messenger (S, K) A_ilayohi [to him], (K,) or A_ilaY mawoDiEi ka*aA [to such a place]. (S.) ― -b5- He turned, or sent, him, or it, away, or back: (K, TA:) aor. and inf.n. as above. (TA.) And $aEaba All~ijaAmu Alfarasa The bridle turned away or back, or withheld, or restrained, the horse from the direction towards which he was going. (K.) ― -b6- He, or it, diverted a man by occupying him, busying him, or engaging his attention. (K, TA.) One says, maA $aEabaka Ean~iY [What diverted thee, or what has diverted thee, &c., from me?]. (TA.) -A2- It is also intrans.: see 4. ― -b2- [Thus it signifies He quitted his companions, desiring others.] One says, $aEaba A_ilayohimo (K, TA) fiY Eadadi ka*aA (TA) He yearned towards them [with such a number of men], and quitted his companions. (K, TA.) ― -b3- And He, or it, appeared [distinct from others]: (K, TA:) whence the month [$aEobaAn, q. v.,] is [said to be] named. (TA.) -A3- Also, (K, TA,) aor. and inf. n. as above, (TA,) said of a camel, He cropped (AihotaDama) the upper, or uppermost, parts of trees [or shrubs]. (K, TA.) -A4- $aEiba, aor. , (K,) inf. n. $aEabN, (S, * K, * TA,) He (a goat, S, TA, and a gazelle, TA) was wide, (K,) or very wide, (S,) between the horns, (S, K,) and between the shoulders. (K, * TA.) [See also $aEabN, below.] [app. signifies He collected several things; or he collected much: and] he separated several things; or he separated much. (O.) ― -b2- Also He repaired a cracked wooden bowl [or some other vessel] in several places [by closing up its cracks, or by piecing it]: (S, O:) [and app., in a general sense, he repaired, mended, amended, adjusted, or put into a right, or proper, state, several things; or he repaired, &c., much: and it seems to signify also the contr. of these two meanings: i. e. he cracked several things; or he cracked in several places: and he corrupted, rendered unsound, impaired, or marred, several things; or he corrupted, &c., much.] -A2- It is also intrans.: see 4. ― -b2- Thus, said of seed-produce, It branched forth, or forked, after being in leaf, or blade; (TA;) like ↓ t$E~b. (K, * TA.) [Hence,] one says, A_in~iY A^araY Al$~ar~a $aE~aba (assumed tropical:) [Verily I see the evil to have grown like seed-produce when it branches forth]; like as one says, qaS~aba, and nab~aba. (TA in art. nb.) He became distant, or remote, from him; (K, TA;) namely, his companion. (TA.) [Hence,] $AEb AlHayaApa (assumed tropical:) [He quitted life]. (TA.) And $aAEabato nafosuhu (K, TA) His soul [departed, or] quitted life; (TA;) meaning he died; (K, TA;) as also ↓ An$Eb [i. e. An$Eb huwa]. (K.) [See also what next follows.] He died: (S, K: [see also 3:]) or (so in the S and TA, but in the K “ and ”) he separated himself from another or others, never to return; (S, K;) as also ↓ $E~b or ↓ $aEaba, accord. to different copies of the K, the latter as in the L. (TA.) A poet says, (S,) namely, En-Nábighah El-Jaadee, (IB, TA.) wakaAnuwA A^unaAsFA mino $uEuwbK faA^a$oEabuwA (S, IB, TA,) or wakaAnuwA $uEuwbFA mino A^unaAsK, accord. to different readings: [app. meaning, And they were men of divided races or tribes, or were divided races or tribes of men; so they perished; or separated, never to return:] IB says, after mentioning the former reading, i. e. they were of men who should perish; so they perished: having previously mentioned the latter reading, and added, i. e. they were of those whom $Ewb should overtake. (TA. [IB's explanations seem at first sight to indicate that he read $aEuwba and $aEuwbFA; neither of which is admissible: each of his explanations app. relates to both readings; as though he understood the poet to mean, they were men separated from different tribes, to be overtaken by others; so they perished.]) and ↓ An$Eb are quasi-pass. verbs, the former of $aE~aba and the latter of $aEaba: (TA:) [the former, therefore, is most correctly to be regarded and used as intensive in its significations, or as relating to several things or persons: but it is said that] both signify alike: [app. It became collected; it became brought, gathered, or drawn, together; or it became united: and also] it became separated, put apart or asunder, divided, disunited, or dispersed or scattered: (S, K:) and it, or he, became distant, or remote. (K.) One says, ta$aE~abuwA fiY Talabi AlmiyaAhi [They became separated, &c., or they separated themselves, &c., in search of the waters], and fiY AlgaAraAti [in predatory excursions]. (TA.) And Ean~iY ↓ An$Eb fulaAnN Such a one became distant, or remote, from me; or withdrew to a distance, or for away, from me. (TA.) And AlT~ariyqu ↓ An$Eb [and t$E~b] The road separated. (S, A, Msb.) And ↓ An$Eb Aln~ahoru and t$E~b The river separated [or branched forth] into other rivers. (TA.) And ↓ An$Ebt A^agoSaAnu Al$~ajarapi (S, Msb, TA) and t$E~bt (TA) The branches of the tree separated, divided, straggled, or spread out dispersedly; (S, TA;) or branched forth from the stem, and separated, divided, &c. (Msb.) See also 2. One says also, t$E~b A^amoru Alr~ajuli (assumed tropical:) [The state of affairs of the man became broken up, discomposed, deranged, disorganized, or (agreeably with another explanation of the verb in what follows) rendered unsound, impaired, or marred]. (A.) ― -b2- Also ↓ the latter verb, [or each,] It became closed up; [or repaired by having a crack or cracks closed up, or by being pieced;] said of a cracked thing: (TA:) and ↓ both verbs, i. q. AinoSalaHa [which means, in a general sense, it became rectified, repaired, mended, amended, adjusted, or put into a right, or proper, state; &c.; but I have not found this verb (AnSlH) in its proper art. in any of the Lexicons]: (K, TA:) and ↓ the latter signifies also it became cracked; (A;) [and in like manner the former, said of a number of things; or it became cracked in several places when said of a single thing: and hence ↓ both signify, in a general sense, it became corrupted, rendered unsound, impaired, or marred; a meaning which may justly be assigned to the former verb in the phrase mentioned in the next preceding sentence.] see 5, in nine places: and see also 3. see 1, in the former half of the paragraph. inf. n. of $aEaba [q. v.]. (Msb.) ― -b2- [Used as a simple subst., it signifies Collection, or union: and also separation, division, or disunion; and] a state of separation or division or disunion; (K, TA;) as also ↓ $uEobapN: (S, TA:) pl. of the former $uEuwbN. (TA.) ― -b3- And [hence, perhaps, as implying both union and division,] Such as is divided [into sub-tribes], of the tribes of the Arabs and foreigners: (S: [in my copy of the Msb, mA Anqsmt fyh qbAy^l AlErb, as though it meant the tribes of the Arabs collectively, agreeably with another explanation to be mentioned below; but I think that there may be a mistranscription in this case:]) pl. $uEuwbN: (S, Msb:) or it signifies, as some say, (Msb,) or signifies also, (S,) a great tribe; syn. qabiylapN EaZiymapN, (S, A, K,) or HaY~N EaZiymN; (Msb;) the parent of the [tribes called] qabaAy^il, to which they refer their origin, and which comprises them: (S:) or, as some say, a great tribe (HaY~N EaZiymN) forming a branch of a qabiylap: or a qabiylap itself: (TA:) A' Obeyd says, on the authority of Ibn-El-Kelbee, on the authority of his father, that the $aEob is greater than the qabiylap; next to which is the faSiylap; then, the EamaArap; then, the baTon; then, the faxi*: (S, TA:) but IB says that the true order is that which Ez-Zubeyr Ibn-Bekkár has stated, and is as follows: (TA:) [i. e.] the genealogies of the Arabs consist of six degrees; (Msb;) first, the $aEob; then, the qabiylap; then, the EamaArap, (Msb, TA,) with fet-h and with kesr, to the E; (Msb;) then, the baTon; then, the faxi*; and then, the faSylap: thus, Khuzeymeh is a $Eb; and Kináneh, a qbylap; and Kureysh, an EmArp; and Kuseí, a bTn; and Háshim, a fx*; and El-'Abbás, a fSylp: (Msb, TA:) and Aboo-Usámeh says that these classes are agreeable with the order obtaining in the structure of man; the $Eb is the greatest of them, derived from the $aEob [or suture] of the head; next is the qbylp, from the qbylp [which is a term applied to any one of the four principal bones] of the head; then, the EmArp, which is the breast; then, the bTn [or belly]; then, the fx* [or thigh]; and then, the fSylp, which is the shank: to these some add the Ea$ityrap, which consists of few in comparison with what are before mentioned: (TA:) and some add after this the rahoT: some also add the ji*om before the $Eb: (TA in art. bTn:) the pl. is as above. (TA.) It signifies also A nation, people, race, or family of mankind; syn. jiylN; as expl. by IM and others: in the K, [and in a copy of the A,] erroneously, jabal [a mountain]: (TA:) but it is [strangely] said by Aboo-'Obeyd El-Bekree that accord. to all except Bundár, the word in this sense is ↓ $iEobN, with kesr. (MF.) And the pl., $uEuwbN, is [said to be] especially applied to denote the foreigners (AlEajam): (TA:) [thus it is said that] the phrase, in a trad., A_in~a rajulFA mina Al$~uEuwbi A^asolama means [Verily a man] of the foreigners (AlEajam) [became a Muslim: but see Al$~uEuwbiy~apu]. (S.) ― -b4- Also, [as implying separation,] Distance, or remoteness. (A, K.) So in the phrase $aEobu Ald~aAri [The distance, or remoteness, of the abode, or dwelling]. (TA.) ― -b5- And A crack (S, A, K, TA) in a thing, (S,) which the $aE~aAb repairs. (S, * TA.) ― -b6- And The place of junction [i. e. the suture] of the qabaAy^il [or principal bones] of the head; (K;) the $aA^on which conjoins the qbAy^l of the head: the qbAy^l in the head being [the frontal bone, the occipital bone, and the two parietal bones; in all,] four in number. (S.) ― -b7- [Hence, perhaps,] humaA $aEobaAni (assumed tropical:) They two are likes [or like each other]. (S.) ― -b8- See also $iEobN. -A2- Also Distant, or remote; (K;) as in the phrase maA='N $aEobN [Distant, or remote, water]: pl. $uEuwbN. (TA.) : see the dual $uEobaAni voce $uEobapN. A road: (Msb:) or a road in a mountain: (S, A, O, L, Msb, K:) primarily a road in a mountain (Har p. 29) and in valleys: (Id. p. 72:) afterwards applied to any road: (Id. p. 29:) [see also ma$oEabN:] pl. $iEaAbN. (S, O, Msb.) And A water-course, or place in which water flows, in [a low, or depressed, tract, such as is called] a baTon of land, (ISh, A, O, K,) having two elevated borders, and in width equal to the stature of a man lying down, and sometimes between the two faces, or acclivities, of two mountains. (ISh, O.) Or it signifies, (K,) or signifies also, (A,) A ravine, or gap, [or pass,] between two mountains. (A, K.) ― -b2- Also [A reef of rocks in the sea: so in the present day: or] a zirobap or zarabap (accord. to different copies of the K in art. jhn [but neither of these two words do I find in their proper art. in any Lex.]) in the sea, such as is connected with the shore: if not connected with the shore, a bowshot distant, it is called juhonN. (K and TA in art. jhn.) ― -b3- And A brand, or mark made with a hot iron, (S, K,) upon camels, (K,) peculiar to the Benoo-Minkar, in form resembling the [hooked stick called] miHojan: (S:) or a brand upon the thigh, lengthwise, [consisting of] two lines meeting at the top and separated at the bottom: (ISh, TA:) or a brand united [at the upper part and] at the lower part separated: (Aboo-' Alee in the “ Tedhkireh, ” TA: [but there is an omission here, so that the reverse may perhaps be meant:]) or a brand upon the neck, like the miHojan: (Suh in the R, TA:) in a marginal note in the copy of the L, it is said that $Eb signifying a brand is with kesr to the $ and with fet-h [i. e. $iEobN and ↓ $aEobN]. (TA.) ― -b4- See also $aEobN. ― -b5- [And see the pl. $iEaAbN below.] Width, or distance, (A, K,) or great width or distance, (S,) between the horns (S, A, K) of a goat (S, TA) and of a gazelle, (TA,) and between the shoulders, (A, K,) and between two branches. (A.) [See also 1, last signification.] : see $aEobN, second sentence. ― -b2- Also The space, or interstice, between two horns: and between two branches: (K:) pl. $uEabN and $iEaAbN, (K, * TA,) in this and all the following senses. (TA.) ― -b3- And A cleft in a mountain, to which birds (AlT~ayoru, for which AlmaTaru is erroneously substituted in [several of] the copies of the K, TA) resort: pl. as above. (K, TA.) ― -b4- Also A branch of a tree, (S, A, * Mgh, * Msb, TA,) growing out a part, or divaricating, therefrom: (Msb, * TA:) or the extremity of a branch: (K, TA: [said in the latter to be tropical in this latter sense; but why, I see not:]) pl. $uEabN (S, Mgh, Msb, TA) and $iEaAbN, as above. (TA.) And $uEabu AlguSoni The divaricating, or straggling, [branchlets, or] extremities [or shoots or stalks] of the branch. (TA.) And [hence] EaSFA fiY raA^osihaA $uEobataAni [A staff having at his head two forking portions or projections]; (A, TA;) and Az mentions, as heard by him from the Arabs, ↓ $uEobaAni, without t, instead of $uEobataAni in this phrase. (L, TA.) And $uEobapN mino rayoHaAnK [A sprig, spray, bunch, or branchlet, of sweet basil, or of sweet-smelling plants]: and $uEobapN mino $aEarK [and mino SuwfK A lock, or flock, of hair and of wool]. (JK in art. Twq.) And A^anaA $uEobapN mino dawoHatika (tropical:) [I am a branch, or branchlet, of thy great tree]. (A, TA.) And masoA^alapN kaviyrapu Al$~uEabi (assumed tropical:) [A question having many branches, or ramifications]. (Msb.) And [the pl.] $uEabN [as meaning] (tropical:) The fingers: (K, TA:) one says, qabaDa Ealayohi bi$uEabi yadihi (tropical:) He laid hold upon it with his fingers. (A, TA.) And qaEada bayona $uEobatayohaA (tropical:) He sat between her two legs: (A:) and bayona $uEabihaA AlA^arobaEi (tropical:) [He sat (in the Mgh qaEada, as implied in the A, and in the Msb jalasa,)] between her arms and her legs; (A, Mgh, Msb, K;) or between her legs and the $uforaAni [dual of $uforN, q. v.,] of her faroj; (A, Mgh, K;) occurring in a trad.; (Mgh, Msb;) an allusion to jimaAE. (A, Mgh, Msb, K.) And $uEobataA Alr~aHoli (assumed tropical:) The $aroxaAni [or two upright pieces of wood] of the camel's saddle; its qaAdimap and its A=xirah. (Mgh.) And Aigorizi All~aHoma fiY $uEabi Als~af~uwdi (tropical:) [Infix thou the flesh-meat upon the prongs of the roastinginstrument]. (A, TA.) And $uEobapu minojalK (assumed tropical:) [A tooth of a reaping-hook]. (K in art. sn.) And $uEobapN mino $uEabi Als~iyni (assumed tropical:) [A tooth, or cusp, of the teeth, or cusps, of the s]; the $uEab of the s being three. (S and L in art. s.) And $uEabu Alfarasi (tropical:) The outer parts, or regions, of the horse (A^aqoTaAruhu, A, or nawaAHiyhi, K); all of them: (K:) or the prominent parts (S, K) of them, (K,) or of him; (S, and so in some copies of the K;) as the neck, and the minosaj [or withers, &c.], (S, TA,) and the crests of the hips, (TA,) or such as his head, and his HaArik [or withers, &c.], and the crests of his hips. (A.) ― -b5- Also A small water-course, or channel in which water flows; as in the phrase $uEobapN HaAfilN a small water-course filled with a torrent: (S:) or a water-course in sand; (K;) or in the elevated part of a depressed tract into which sand has poured and remained. (TA.) And A small portion of a [water-course such as is called] taloEap; or what is smaller than a taloEap; accord. to different copies of the K; Al$~uEobapu being expl. as meaning maA Sagura mina Alt~aloEapi, and, in one copy, Eani Alt~aloEapi. (TA.) And Such as is large, of the channels for irrigation of valleys: (K, TA:) or, as some say, a branch from a taloEap, and from a valley, or torrent-bed, taking a different course therefrom: pl. as above. (TA.) ― -b6- And A portion, part, or piece, of a thing; or somewhat thereof: (S, Msb, K, TA:) pl. as above. (TA.) One says, Ai$oEabo liY $uEobapF mina AlmaAli Give thou to me a portion of the property. (TA.) And fiY yadihi $uEobapu xayorK (assumed tropical:) [In his hand is somewhat of good, or of wealth]. (TA.) And it is said in a trad., AlHayaA='u $uEobapN mina AlA_iymaAni (assumed tropical:) Modesty is a part of faith: and in another, Al$~abaAbu $uEobapN mina Aljunuwni (assumed tropical:) [Youth is a part of insanity]. (TA.) In explanation of the phrase, in the Kur [lxxvii. 30], A_ilaY Zil~K *iY valaAvi $uEabK [Unto a shade, or shadow, having three parts, or divisions], it is said that the fire [of Hell], on the day of resurrection, will divide into three parts; and whenever they shall attempt to go forth to a place, it will repel them: by Zil~ being here meant that the fire will form a covering; for [literally] there will be no Zil~ in this case. (Th, L.) ― -b7- And A piece such as is called ruw^bap, with which a wooden bowl [or the like] is repaired. (S.) ― -b8- Accord. to Lth, (T, TA,) $uEabu Ald~ahori means (tropical:) The changes, or vicissitudes, of time or fortune; (T, A, TA;) and he cites the saying of Dhu-r-Rummeh, walaA tuqas~imu $aEobFA waAHidFA $uEabu which he explains by saying, i. e. I thought that one thing, or state of things, would not be divided into many things, or states: [i. e. Nor did I think that the vicissitudes of fortune would divide one whole body of men into many parties:] but Az disapproves of this explanation, and says that $uEab here means Intentions, designs, or purposes: he says that the poet describes tribes assembled together in the [season called] rabiyE, who, when they desired to return to the watering-places, differed in their intentions, or designs; wherefore he says, Nor did I think that various intentions would divide [one whole body of men who before had] a consentient intention. (L, TA.) ― -b9- [See also the pl. $iEaAbN below.] , imperfectly decl., (Msb,) The name of a month [i. e. the eighth month of the Arabian year]: pl. $aEobaAnaAtN (S, Msb, K) and $aEaAbiynu: (Msb, K:) so called from ta$aE~aba “ it became separated; ” (K, TA;) because therein they used to separate, or disperse themselves, in search of water [when the months were regulated by the solar year; this month then corresponding partly to June and partly to July, as shown voce zamanN, q. v.]; or, as some say, for predatory expeditions [after having been restrained therefrom during the sacred month of Rejeb]; or, accord. to some, as Th says, from $aEaba “ it appeared; ” because of its appearance between the months of Rejeb and Ramadán. (TA.) ― -b2- gazaAlu $aEobaAna A certain insect, (K, * TA,) a species of the junodab, or of the juxodub. (TA.) pl. of $iEobN: (S, O, Msb:) and of $uEobapN. (K, TA.) ― -b2- $agalato $iEaAbiY jadowaAYa is a prov., [expl. as] meaning The abundance of the food [that I have to procure for my family] has occupied me so as to divert me from giving to people: (S, TA:) [Z considers $EAb, here, as pl. of $uEobapN “ a branch, ” and as meaning duties, and relations: (Freytag's Arab. Prov., i. 653:)] but El-Mundhiree says that $iEaAbiY is a mistranscription: the other reading is saEaAtiY, meaning “ my expending upon my family. ” (Meyd. [See also saEaApN, in art. sEw and sEY.]) , (S, A, Msb, K,) without the article Al, and imperfectly decl., (Msb,) and Al$~aEuwbu, (A, Msb, K,) with the article, and perfectly decl., (Msb,) but several authors disallow this latter, accounting it wrong; (TA;) a name for Death; (S, A, * Msb, K; *) so called because it separates men: (S, Msb:) the former is a proper name: (Msb:) J says [in the S] that it is determinate, and does not admit the article Al: in the L, it is said that $aEuwbu and Al$~aEuwbu both signify as above; and that in either case it may be originally an epithet, being like the epithets qatuwl and Daruwb; and if so, the article in this case is as in AlEab~aAsu and AlHasanu and AlH`rivu: and this opinion is confirmed by what is said of its derivation: but he who says $aEuwb, without the article, makes the word a pure substantive, and deprives it literally of the character of an epithet; wherefore the article is not necessarily attached to it, as it is not to Eab~aAs and H`riv; yet the essence of an epithet is in it still, as in the instance of jaAbiru bonu Hab~apa, a name for “ bread, ” so called because it reinvigorates the hungry; and as in waAsiT, [a certain town] so called, accord. to Sb, because midway between El-'Irák [' Irák el-'Ajam] and El-Basrah: thus in the L. (TA.) One says of a person when he has been at the point of death and then escaped, A^aqaS~atohu $aEuwbu [Death became near to him]. (TA.) And it is said in a trad., famaA zilotu waADiEFA rijoliY EalaY xad~ihi Hat~aY A^azarotuhu $aEuwba, i. e. [And I ceased not putting my foot upon his cheek until] I made death to visit him. (TA.) A [leathern water-bag such as is called] mazaAdap [q. v.]; (A'Obeyd, S, K;) as also raAwiyapN and saTiyHapN: (A'Obeyd, S:) or one that has been repaired, or pieced: (TA:) or one that is made of two hides: (K:) or one that is made of two hides facing each other, without fiy^aAm at their corners; fy^Am in [the making of] mazaAyid being the taking of the hide and folding it, and then adding at the sides what will widen it: or one that is pieced (tufoA^amu) with a third skin, between the two skins, that it may be rendered wider: or one that is made of two pieces joined together: (TA:) or one that is sewed (maxoruwzap, K and TA, in the CK maHozuwzap,) on both sides: (K:) called thus because one part is joined to another: (L, TA:) pl. $uEubN. (K, * TA.) ― -b2- Also An old, worn-out skin for water or milk: (K:) because it is pieced, or repaired: (TA:) pl. as above. (K.) ― -b3- And A camel's saddle; syn. raHolN: because it is joined, part to part: so in the saying of El-Marrár, describing a she-camel, A_i*aA hiYa xar~ato xar~a mino Eano yamiynihaA $aEiybN bihi A_iHomaAmuhaA waluguwbuhaA [When she falls down, or fell down, there falls down, or fell down, from her right side a saddle by reason of which was her fevered and jaded state]. (TA.) ― -b4- And rajulN $aEiybN i. q. gariybN [A man who is a stranger, &c.]. (AA, TA voce gariybN.) The art, or craft, of repairing cracks [in wooden bowls &c., by piecing them]. (TA.) : see what next follows. A sect which does not prefer, or exalt, the Arabs above the 'Ajam [or foreigners or Persians]: (S:) or a sect which prefers, or exalts, the 'Ajam above the Arabs: (Msb:) or those who despise the circumstances, or condition, of the Arabs; (A, * K;) one of whom is called ↓ $uEuwbiY~N; (A, K;) a rel. n. formed from the pl., (IM, Msb, TA,) $uEuwbN being predominantly applied to the 'Ajam; (IM, TA;) like A^anoSaAriY~N [from AlA^anoSaAru]. (IM, Msb, * TA.) In the phrase A_in~a rajulFA mina Al$~uEuwbi A^asolama, occurring in a trad., [and mentioned before, voce $aEobN,] Al$Ewb may mean AlEajam; or it may be [used as] a pl. of Al$~uEuwbiY~u, like as Alyahuwdu and Almajuwsu are [used as] pls. of AlyahuwdiY~u and AlmajuwsiY~u. (IAth, TA.) A repairer of cracks [in wooden bowls &c., by piecing them]. (S, Msb, TA.) The two shoulders: (K:) because wide apart: of the dial. of El-Yemen. (TA.) A goat, (S, TA,) and a gazelle, (A, TA,) wide, (A,) or very wide, (S, TA,) between the horns: (S, A, TA:) [and app., between the shoulders: (see $aEiba:)] fem. $aEobaA='u: (TA:) and pl. $uEobN. (S, A, TA.) -A2- It is also the name of a certain very covetous man [who became proverbial for his covetousness, and hence it is used as an epithet]: (S, K:) so in the saying, laA takuno A^a$oEaba fatatoEaba [Be not thou an Ash'ab, for in that case thou wilt become fatigued, or wearied, by thy endeavours]; (K;) a prov.: (TA:) and so in the prov., A^aTomaEu mino A^a$oEaba [More covetous than Ash'ab]. (S.) A way, road, or path, (S, Msb, K,) [in an absolute sense, or] branching off from another. (Msb.) ma$oEabu AlHaq~i means The way [of truth, or] that distinguishes between truth and falsity. (K.) An instrument by means of which a crack in a [wooden bowl or some other] thing is repaired [by piecing it]; an instrument used for perforating, a drill, or the like, (K, TA,) by means of which the $aE~aAb repairs a vessel. (TA.) [A wooden bowl] repaired in several places [by closing up its cracks, or by piecing it]. (S.) ― -b2- See also what follows. applied to a camel, (K,) and ↓ mu$aE~abapN applied to a number of camels, (TA,) Marked with the brand called $iEob. (K, TA.) $Eb* , and its inf. n. $aEoba*apN: see $aEowa*a and $aEowa*apN in art. $E*. : see mu$aEowi*N in art. $E*. $Ev , aor. , (Msb,) inf. n. $aEavN, (A, Mgh, Msb,) It (hair) was, or became, shaggy, or dishevelled, (A, Mgh,) and frouzy, or altered in odour, (Mgh,) in consequence of its being seldom dressed: (A, Mgh:) or it was, or became, defiled with dust, and matted, or compacted, in consequence of its being seldom anointed: (Msb:) or, accord. to El-Ghooree, it wanted oil, or ointment: (Har p. 50:) and ↓ t$E~t signifies [the same: or] it was, or became, matted, or compacted, (K, TA,) and dusty. (TA.) And the former verb, [and app. ↓ the latter also,] It (the head) was, or became, dusty, not being renovated [by dressing or anointing], nor cleansed. (Msb.) Also the former verb, aor. as above, (L, K, and Ham p. 469,) inf. n. $aEavN (S, L, K, and Ham) and $uEuwvapN, (L and Ham,) He was, or became, shaggy, or dishevelled, in the hair, (JM, PS,) and frouzy, or altered in odour, in consequence of its being seldom dressed: (JM:) or it signifies (or signifies also, JM) he had a dusty head, (S, L, K, JM,) and plucked hair, unanointed; (L;) or he had matted, or compacted, and dusty, hair: (L, and Ham p. 469:) and in like manner ↓ t$E~v. (L.) ― -b2- $aEavN, (Msb,) or ↓ ta$aE~uvN, (S, K, TA,) [or each,] also signifies (tropical:) The being separated, or disunited, (S, Msb, K, TA,) and spread out, (Msb,) and uncompacted, (TA,) like as is the head of the siwaAk [or tooth-stick, by its being bruised, or battered, or mangled by blows]. (Msb, TA.) You say, raA^osu Als~iwaAki ↓ t$E~v, (Msb, TA,) and Alwatidi, (A, TA,) (tropical:) The head of the tooth-stick, and of the wooden peg or stake, became disintegrated; or separated, disunited, or uncompacted, in its component parts [or its fibres; or rendered brushy; by its being bruised, or battered, or mangled by blows]. (TA.) And ↓ t$E~vwA (tropical:) They [meaning men] became separated, disunited, dispersed, or scattered. (A.) ― -b3- And $aEiva, aor. as above, (TK,) inf. n. $aEavN, said of the state of affairs, (assumed tropical:) It was, or became, dissolved, broken up, discomposed, deranged, disorganized, disordered, or unsettled. (S, * A, * K, * TA, TK. [In the S and A and K, this is placed as the first of all the meanings in this art.; and in the A, it is mentioned among the meanings that are proper, not tropical; but in my opinion it is tropical. See also $aEavN below.]) , inf. n. ta$oEiyvN, He rendered it (i. e. hair) [shaggy, or dishevelled, and frouzy: (see 1:) or] matte, or compacted, and dusty: or he rendered him [shaggy, or dishevelled, and frouzy, in his hair: or] matted, or compacted, and dusty, in his hair. (TA.) ― -b2- ta$oEiyvN also signifies (assumed tropical:) The separating, disuniting, dispersing, or scattering, a thing. (S.) And (assumed tropical:) The making to separated like as do rivers and branches. (L.) [Hence,] $E~v raA^osa Als~iwaAki (tropical:) [He made the head of the tooth-stick to become disintegrated; or separated, disunited, or uncompacted, in its component parts or its fibres; or rendered it brushy; by bruising it, battering it, or mangling it by blows: see 1]. (A.) ― -b3- $E~v Als~anaA (tropical:) He took of the straggling branches, or sprigs, of the senna, without pulling it up by the roots. (TA, from a trad.) ― -b4- See also 5, in two places. ― -b5- $E~v Aln~aAsu fiY AlT~aEoni Ealayohi (assumed tropical:) The people took, or began, to impugn his character, censure him, reproach him, or speak against him, by befouling his reputation (bita$oEiyvi EiroDihi). (TA, from a trad.) ― -b6- And $E~v minohu (assumed tropical:) He detracted from his reputation; syn. gaD~a minohu and tanaq~aSahu: from Al$~aEavu [as inf. n. of 1 in the last of the senses assigned to it above,] meaning Ainoti$aAru AlA^amori. (L.) ― -b7- And also, inf. n. as above, (assumed tropical:) He repelled from him, or defended him: (K:) or he defended his reputation. (TA.) [Thus it has two contr. meanings.] (tropical:) Such a one was angry by reason of me; syn. gaDiba. (A. [But this I have not found elsewhere; and I almost think that A$Ev, in my copy of the A, may be a mistranscription for $E~v; and gaDiba, for gaD~a.]) see 1, in six places. -A2- ta$aE~uvN also signifies (assumed tropical:) The act of taking; syn. A^axo*N; (K, TA;) and so ↓ ta$oEiyvN. (TA.) One says, t$E~vhu Ald~ahoru (assumed tropical:) Time, or fortune, took him. (TA.) And t$E~v maAlahu He took his property. (TK.) ― -b2- And (assumed tropical:) The eating little of food; (K, TA;) and so ↓ ta$oiEyvN: whence one says, $aE~avotu mina AlT~aEaAmi I ate little of the food. (TA.) : see the next paragraph. inf. n. of 1 [q. v.]. (L, Msb, &c.) ― -b2- [Hence,] lam~a A@ll~`hu $aEavaka, (S,) and $aEavakumo, (A,) i. e. (tropical:) [May God rectify, or repair, and consolidate, what is discomposed, deranged, disorganized, disordered, or unsettled, of thy, and your, affairs; (see art. lm;) or] consolidate thy, and your, disorganized, disordered, or unsettled, state of affairs: (S, A: * [in the latter expressly distinguished as tropical:]) [and so ↓ $aEovaka, and $aEovakumo; perhaps by poetic license; for] Kaab Ibn-Málik El-Ansáree says, lam~a A@loA_il`hu bihK $aEovFA waram~a bihi A^umuwra A^um~atihi waAlA^amoru munota$iru (assumed tropical:) [God rectified and consolidated, by him, a discomposed, deranged, disorganized, disordered, or unsettled, state of affairs, and repaired, by him, the affairs of his people, when the state of affairs was broken up]. (TA.) It is said in a trad., as a form of prayer, A^asoA^aluka raHomapF talum~u bihaA $aEaviY i. e. (tropical:) [I ask of Thee mercy] whereby thou shalt consolidate what is discomposed, deranged, disorganized, disordered, or unsettled, of my state of affairs. (TA.) , applied to hair, Shaggy, or dishevelled: (MA:) [or shaggy, or dishevelled, and frouzy, or altered in odour, in consequence of its being seldom dressed: (see 1, first sentence:)] or defiled with dust, and matted, or compacted, in consequence of its being seldom anointed. (Msb.) And in a similar sense applied to the head of a misowaAk [or tooth-stick, meaning (assumed tropical:) Disintegrated; or separated, disunited, or uncompacted, in its fibres; or rendered brushy; by its being bruised, &c.; and so as applied to the head of a wooden peg or stake; as indicated by an explanation of its verb]. (MA.) [And in the TA it is applied to a plant, as meaning (assumed tropical:) Straggling.] See also A^a$oEavu. ― -b2- And (assumed tropical:) A man dirty in the body. (Msb.) A place of [or in] the hair that is $aEiv [or shaggy, or dishevelled, &c.]. (TA.) , and $aEovaAnu Alr~aA^osi: see what next follows. , (S, Mgh, Msb, K,) and A^a$oEavu Alr~aA^osi, (K,) and ↓ $aEivN, (Mgh, TA,) [and $aEivu Alr~aA^osi,] and ↓ $aEovaAnu, (TA,) and $aEovaAnu Alr~aA^osi, (K,) applied to a man, (A, Mgh, Msb,) Having the hair shaggy, or dishevelled, and frouzy, or altered in odour, in consequence of its being seldom dressed: (Mgh:) or having the hair defiled with dust, and matted, or compacted, in consequence of its being seldom anointed: (Msb:) or having the head dusty, (S, A, K, TA,) and the hair plucked, and unanointed: (TA:) fem. of the first $aEovaA='u, applied to a woman: (A, Msb:) and $uEovN [is its pl., and] is applied to horses, as meaning [having shaggy coats,] not curried: (S:) or dusty by reason of long journeying. (Ham p. 130, [See and ex. from a poet, voce A=yapN.]) The first [or each] is also applied to a head, as meaning Dusty, not renovated [by dressing or anointing], nor cleansed. (Msb.) ― -b2- AlA^a$oEavu (tropical:) The wooden peg or stake: (A, K, TA:) so in a verse of El-Kumeyt cited in the first paragraph of art. Hf: an epithet in which the quality of a subst. is predominant: (TA:) so called because its head is disintegrated; or separated, disunited, or uncompacted, in its component parts [or its fibres; by its being battered by blows]. (A, * TA.) ― -b3- And (assumed tropical:) What has dried up of the [barley-grass called] buhomaY: (K, TA:) [or] it is so called when its prickles have dried. (TA.) $E* , (A, Msb,) inf. n. $aEowa*apN, (A, L, Msb, K,) He practised the art termed $aEowa*ap, expl. below: (A, L, Msb, K:) as also $aEoba*a, (Msb, K,) inf. n. $aEoba*apN: (A, Msb, K:) so some say. (Msb.) [See what here follows.] Legerdemain, or sleight-of-hand, (A, L, K,) and false miracles, (TA,) and fascinations, (K,) or fascination, (A, L,) or a kind of play, (Msb,) like siHor, (A, L, Msb, K,) making a thing to appear different from what it really is, (L, K,) or showing a man what has no real existence: (Msb:) or making what is false to assume the form of what is true: (TA:) as also $aEoba*apN: (A, Msb:) vulgarly termed $aEobavapN. (TA.) ― -b2- Also Quickness: or lightness, or agility, in any affair. (L.) ― -b3- It is not a word of the language of the people of the desert. (Lth, L, Msb.) A messenger of princes or governors, (L, K,) who journeys on affairs of importance for them (L) upon post-horses or other beasts appointed for their conveyance: (L, K:) so called because of his quickness. (L.) It is not a word of the language of the people of the desert. (Lth, L.) ― -b2- See also what follows. and mu$aEowa*N A man who practises the art termed $aEowa*ap; (L, K;) as also ↓ $aEowa*iY~N: (TA in art. Ejb:) improperly called mu$aEobi*N, and surnamed A^abuw AlEajabi. (Eth-Tha'álibee, TA.) $Er , (S, Msb, K, &c.,) and $aEura bihi, (K,) which latter is disallowed by some, but both are correct, though the former is the [more] chaste, (TA,) aor. , (S, Msb, K,) inf. n. $iEorN (S, Msb, K, &c.) and $aEorN (K, TA) and $aEarN, (TA, and so in the CK in the place of $aEorN,) but the first is the most common, (TA,) and $iEorapN (Msb, K) and $aEorapN and $uEorapN, (K,) of which last three the first is the most common, (TA,) and $iEoraY and $uEoraY (K) and $aEoraY (TA) and $uEuwrN (Msb, K) and $uEuwrapN, (K,) which is said to be the inf. n. of $aEura, (TA,) and ma$oEuwrN and ma$oEuwrapN (Lh, K) and ma$oEuwraA='u, (K,) which is of extr. form, (TA,) He knew it; knew, or had knowledge, of it; was cognizant of it; or understood it; (S, * A, Msb, K, TA;) as also $aEara lahu: (Lh, TA:) or he knew the minute particulars of it: or he perceived it by means of [any of] the senses. (TA.) Lh mentions the phrase A^a$oEuru fulaAnFA maA Eamilahu and A^a$oEuru lifulaAnK maA Eamilahu [I know what such a one did or has done], and maA $aEarotu fulaAnFA maA Eamilahu [I knew not what such a one did], as on the authority of Ks, and says that they are forms of speech used by the Arabs. (TA.) [See also $iEorN, below.] ― -b2- $aEara, (A, Msb, K,) aor. , (Msb, K,) inf. n. $iEorN and $aEorN, (K, TA,) or $aEarN, (so accord. to the CK instead of $aEorN,) He said, or spoke, or gave utterance to, poetry; spoke in verse; poetized; or versified; syn. qaAla $iEorFA; [for poetry was always spoken by the Arabs in the classical times; and seldom written, if written at all, until after the life-time of the author;] (A, Msb, K;) as also $aEura: (K:) or the latter signifies he made good, or excellent, poetry or verses; (K, MF;) and this is the signification more commonly approved, as being more agreeable with analogy: (MF:) or the latter signifies he was, or became, a poet; (S;) as also $aEira, aor. . (TA.) One says, $aEarotu lifulaAnK I said, or spoke, poetry, &c., to such a one. (TS, O, TA.) And lawo $aEura binaqoSihi lamaA $aEara [Had he known his deficiency, he had not spoken poetry, or versified]. (A.) -A2- $aAEarahu fa$aEarahu: see 3. -A3- $aEara as a trans. verb syn. with A$Er: see 4. ― -b2- As syn. with $AEr: see 3. -A4- $aEira, aor. , (K,) inf. n. $aEarN, (TA,) His (a man's, TA) hair became abundant (K, TA) and long: (TA:) and said likewise of a goat, or other hairy animal, his hair became abundant. (TA.) ― -b2- Also (assumed tropical:) He possessed slaves. (Lh, K.) as an intrans. verb: see 4: ― -b2- and as a trans. verb also: see 4. ↓ $aAEarahu fa$aEarahu, (S, K,) aor. of the latter , that is with fet-h, (S, MF,) accord. to Ks, who holds it to be thus even in this case, where superiority is signified, on account of the faucial letter; or, accord. to most, , agreeably with the general rule; (MF;) He vied, or contended, with him in poetry, and he surpassed him therein. (S, K, MF.) -A2- And $AErhu, (S,) and $AErhA, (A, Msb, K,) and ↓ $aEarahaA, (A, K,) He slept with him, and with her, (naAwamahu, S, and naAma maEahaA, Msb, K, or DaAjaEahaA, A,) in one $iEaAr [or innermost garment]. (S, A, Msb, K.) -A3- [Reiske, as mentioned by Freytag, explains $AEr as signifying also Tractavit, prensavit, vellicavit: but without naming any authority.] He made him to know. (S.) You say, A$Erhu biAlA^amori and AlA^amora, (K,) the latter of which is less usual than the former, because one says $aEara bihi but not $aEarahu, (MF,) He aquainted him with the affair; made him to know it. (K.) And A^a$oEarotu A^amora falaAnK I made known the affair of such a one. (A.) And A^a$oEarotu fulaAnFA I made such a one notorious for an evil deed or quality. (A.) ― -b2- Also, (inf. n. A_i$oEaArN, Msb,) He marked it, namely a beast destined for sacrifice at Mekkeh, (S, * Mgh, Msb, * K, TA,) by stabbing it in the right side of its hump so that blood flowed from it, (S,) or by making a slit in its skin, (K,) or by stabbing it (K, TA) in one side of its hump with a miboDaE or the like, (TA,) so that the blood appeared, (K, TA,) or by making an incision in its hump so that the blood flowed, (Msb,) in order that it might be known to be destined for sacrifice. (S, Msb.) ― -b3- [Hence, app.,] (assumed tropical:) He wounded him so as to cause blood to come. (TA.) It is said in a trad. respecting the assassination of 'Othmán, A^a$oEarahu mi$oqaSFA (assumed tropical:) He wounded him so as to cause blood to come with a m$qS [q. v.]: (TA:) and in another trad., A^a$oEira A^amiyru Almuw^ominiyna (assumed tropical:) [The Prince of the Faithful was wounded so that blood came from him]. (S.) ― -b4- And (tropical:) He pierced him with a spear so as to make the spearhead enter his inside: and A$Erhu sinaAnFA (tropical:) he made the spear-head to enter into the midst of him: [but this is said to be] from A$Erhu bihi “ he made it to cleave to it. ” (TA.) A^a$oEira is said specially of a king, meaning He was slain. (A, TA.) ― -b5- Also He made it to be a distinguishing sign: as when the performance of a religious service is made, or appointed, by God to be a sign [whereby his religion is distinguished]. (TA.) ― -b6- And A$ErwA They called, uttering their $iEaAr [whereby they might know one another]: or they appointed for themselves a $iEaAr in their journey. (Lh, K, TA. [See also 10.]) -A2- maA A^a$oEarahu [How good, or excellent, a poet is he !]. (TA in art. xzY: see muxozK in that art.) -A3- A$Er [from $aEorN or $aEarN signifying “ hair ”] It (a fœtus, S, A, K, in the belly of its mother, TA) had hair growing upon it; (S, A, K;) as also ↓ t$E~r; (S, K;) and ↓ $E~r, inf. n. ta$oEiyrN; and ↓ Ast$Er. (K.) ― -b2- And A$Ert She (a camel) cast forth her fœtus with hair upon it. (Ktr, K.) ― -b3- And A$Er He lined a boot, (A, K,) and a jub~ap, (A,) and the miyvarap of a horse's saddle, and a qalanosuwap, and the like, (TA,) with hair; (A, K;) as also ↓ $aEara; (Lh, A, K;) and ↓ $E~r, (K,) inf. n. ta$oEiyrN: (TA:) or, said of a myvrp, he covered it with hair. (A.) ― -b4- And A$Erhu He clad him with a $iEaAr [i. e. an innermost garment]. (S, A, K.) And He put on him a garment as a $iEaAr, i. e., next his body. (TA.) [Hence,] A$Erhu fulaAnN $ar~FA (tropical:) Such a one involved him in evil. (S, A.) And A$Erhu AlHub~u maraDFA (assumed tropical:) [Love involved him in disease]. (S.) And A$Erhu bihi (assumed tropical:) He made it (i. e. anything) to cleave, or stick, to it, [like the $iEaAr to the body,] i. e., to another thing. (K.) ― -b5- [And (assumed tropical:) It clave to him, or it, as the $iEaAr cleaves to the body. Hence,] A$Erhu Alham~u (tropical:) [Anxiety clave to him as the $iEaAr cleaves to the body]. (A.) And A$Er Alham~u qalobiY (tropical:) Anxiety clave to my heart (K, TA) as the $iEaAr cleaves to the body. (TA.) And A^a$oEara Alr~ajulu ham~FA (tropical:) The man clave to anxiety as the $iEaAr cleaves to the body. (S, TA. [In one of my copies of the S, A^u$oEira, accord. to which reading, the phrase should be rendered The man was made to have anxiety cleaving to him &c.]) -A4- A$Er Als~ik~iyna (tropical:) He put a $aEiyrap [q. v.] to the knife. (S, A, K. *) see 4, in the latter half of the paragraph. He affected, or pretended, to be a poet, not being such. (See its part. n., below.)] The cow uttered a cry to her young one, desiring to know its state. (A, TA.) ― -b2- And Ast$ErwA They called, one to another, uttering the $iEaAr [by which they were mutually known], in war, or fight. (TA. [See also 4.]) -A2- Ast$Er as syn. with A$Er and t$E~r: see 4, in the latter half of the paragraph. ― -b2- Also, (A,) or Ast$Er $iEaArFA, (K,) He put on, or clad himself with, a $EAr [i. e. an innermost garment]. (A, K.) [Hence,] Aisota$oEiro xa$oyapa A@ll~`hi (tropical:) Make thou the fear of God to be $iEaAra qalobika [i. e. the thing next to thy heart]. (TA.) And Ast$Er xawofFA (tropical:) He conceived in his mind fear. (S, A. *) and ↓ $aEarN, (A, Msb, K, but only the latter in my copies of the S and in the O,) two wellknown dial. vars., the like being common in cases of this kind, in which the medial radical letter is a faucial, (MF,) [but the latter I have found to be the more common,] Hair; i. e. what grows upon the body, that is not Suwf nor wabar; (K;) it is an appertenance of human beings and of other animals: (S, A, Msb:) [when spoken of as used in the fabrication of cloth for tents &c., the meaning intended is goats' hair: (see 4 in art. bnY:)] of the masc. gender: (Msb, TA:) pl. (of the former, Msb) $uEuwrN and (of the latter, Msb) A^a$oEaArN (S, Msb, K) and (of the latter also, TA) $iEaArN: (K, TA:) and ↓ A^u$ayoEaArN, properly dim. of A^a$oEaArN, is used, accord. to Aboo-Ziyád, as dim. of $uEuwrN: (TA:) the n. un. is with p: (S, A, * Msb, K:) and this, i. e. $aEorapN [or $aEarahN], is also used metonymically as a pl. (K, TA.) One says, bayoniY wabayonaka AlmaAlu $aq~u Al$~aEorapi and $aq~u AlA^ubolumapi (assumed tropical:) [The property is, or shall be, equally divided between me and thee]. (TA.) And raA^aY fulaAnN Al$~aEorapa Such a one saw, or has seen, hoariness, or white hairs, (Yaakoob, S, A, TA,) upon his head. (TA.) ― -b2- [The n. un.] $aEorapN is also used, metonymically, as meaning (tropical:) A daughter. (TA.) ― -b3- And ↓ $aEarN (K, and so accord. to the TA, but in the CK ↓ $uEorN,) signifies also (tropical:) Plants and trees; (K, TA;) as being likened to hair. (TA.) ― -b4- And the same, (A, K, TA, but in the CK ↓ $uEorN,) (tropical:) Saffron (A, K) before it is pulverized. (A.) : see the next two preceding sentences. [an inf. n., (see 1, first sentence,) and used as a simple subst. signifying] Knowledge; cognizance: (K, TA:) or knowledge of the minute particulars of things: or perception by means of [any of] the senses. (TA.) One says, layota $iEoriY fulaAnFA maA SanaEa, (Ks, Lh, S, * Msb, * K, *) and layota $iEoriY lahu maA SanaEa, and layota $iEoriY Eanohu maA SanaEa, (Ks, Lh, K, *) i. e. Would that I knew what such a one did, or has done; (S, * K, * Msb, * TA;) for would that my knowledge were present at, or comprehending, what such a one did, or has done; the phrase being elliptical: (TA:) accord. to Sb, layota $iEoriY is for lyt $iEoratiY, the p being elided as in huwa A^abuw Eu*orihaA [for hw Abw Eu*oratihaA], (S, TA,) the elision of the p in this latter instance, as Sb says, being peculiar to the case of the words being preceded by Abw; [but see Eu*orapN;] and as in A_iqaAmap when used as a prefixed noun; though layota $iEoratiY is not now known to have been heard. (TA.) One says also, layota $iEoriY maA kaAna Would that I knew what happened, or has happened. (A.) ― -b2- The predominant signification of $iEorN is Poetry, or verse; (Msb, K;) because of its preeminence by reason of the measure and the rhyme; though every kind of knowledge is $iEorN: (K:) or because it relates the minute affairs of the Arabs, and the occult particulars of their secret affairs, and their facetiæ: (Er-Rághib, TA:) it is properly defined as language qualified by rhyme and measure intentionally; which last restriction excludes the like of the saying in the Kur [xciv. 3 and 4], Aal~a*iY A^anoqaDa Zahorako warafaEonaA laka *ikorako, because this is not intentionally qualified by rhyme and measure: (KT; and the like is said in the Msb:) and sometimes a single verse is thus termed: (Akh, TA:) pl. A^a$oEaArN. (S, K.) ― -b3- Also (assumed tropical:) Falsehood; because of the many lies in poetry. (B, TA.) : see $aEorN, in two places. : see A^a$oEaru. ― -b2- [The fem.] $aEirapN signifies [particularly] A sheep or goat ($aApN) having hair growing between the two halves of its hoof, which in consequence bleed: or having an itching in its knees, (K, TA,) and therefore always scratching with them. (TA.) and $aEarapN ns. un. of $aEorN [q. v.] and $aEarN. The hair of the pubes; (T, Msb, K;) as also ↓ $iEoraA=', [accord. to general analogy with tenween,] or ↓ $aEoraA=', [and if so, without tenween,] accord to different copies of the K; (TA;) of a man and of a woman; and of the hinder part of a woman: (T, Msb:) or the hair of the pubes of a woman, specially: (S, O, Msb:) and the pubes (EaAnap) [itself]: (K:) and the place of growth of the hair beneath the navel. (K, * TA.) ― -b2- Also A portion of hair. (K, * TA.) [The star Sirius;] a certain bright star, also called Almirozamu; (TA; [but see this latter appellation;]) the star that rises [aurorally] after AljawozaA=' [by which is here meant Gemini], in the time of intense heat, (S, TA,) and after AlhaqoEap [app. a mistranscription for AlhanoEap]: (TA:) [about the epoch of the Flight, it rose aurorally, in Central Arabia, on the 13th of July, O. S.: (see Aln~avorapu; and see also manaAzilu Alqamari, in art. nzl:) on the periods of its rising at sunset, and setting aurorally, see dabarN and dabuwrN:] the Arabs say, A_i*aA TalaEati Al$~iEoraY jaEala SaAHibu Aln~axoli yaraY [When Sirius rises aurorally, the owner of the palm-trees begins to see what their fruit will be]: (TA:) there are two stars of this name; Al$~iEoraY AlEabuwru and Al$~iEoraY AlgumayoSaA='u, (S, K,) together called Al$~iEorayaAni: the former is that [above mentioned] which is in [a mistake for “ after ”] AljawozaA=', and the latter is [Procyon,] in the *iraAE [by which is meant Al*~iraAEu AlmaqobuwDapu, not Al*~iraAEu AlmabosuwTapu]; (S;) and both together are called the two Sisters of Suheyl (suhayol [i. e. Canopus]): (S, K:) the former was worshipped by a portion of the Arabs; and hence God is said in the Kur-án to be Lord of Al$~iEoraY: (TA:) it is called AlEabuwr because of its having crossed the Milky Way; and the other is called AlgumayoSaA=' because said by the Arabs to have wept after the former until it had foul thick matter in the corner of the eye: (K in art. gmS:) the former is also called Al$~iEoraY AlyamaAniy~apu [the Yemenian, or Southern, $ErY]; and the latter, Al$~iEoraY Al$~aAmiy~apu [the Syrian, or Northern, $ErY]. (Kzw.) fem. of A^a$oEaru [q. v.: under which head it is also mentioned either as a subst. or as an epithet in which the quality of a subst. is predominant]. ― -b2- See also $iEorapN. [app., if correct, with tenween]: see $iEorapN. [Of, or relating to, poetry; poetical. ― -b2- And also (assumed tropical:) False, or lying]. One says A^adil~apN $iEoriy~apN (assumed tropical:) False, or lying, evidences or arguments: because of the many lies in poetry. (B, TA.) -A2- [And Of, or relating to, Al$~iEoraY, i. e. Sirius.] You say, raEayonaA $iEoriY~a AlmaraAEiY We pastured our cattle upon the herbage of which the growth was consequent upon the nawo' [i. e. the auroral rising or setting] of Al$~iEoraY [or Sirius]. (A.) The young ones of the raxam [i. e. vultur percnopterus]. (K.) : see A^a$oEaru. ― -b2- $aEoraAn [app. without tenween, being probably originally an epithet, also] signifies (assumed tropical:) The [shrub called] rimov, (K,) or a species thereof, (Tekmileh, TA,) green, inclining to dust-colour: (Tekmileh, K, TA:) or a species of [the kind of plants called] HamoD, dust-coloured: (TA:) or HamoD upon which hares feed, and in which they [make their forms, i. e.] lie, cleaving to the ground; it is like the large A^u$onaAnap [here app. used as the n. un. of A^u$onaAnN, i. e. kali, or glasswort], has slender twigs, and appears from afar black. (AHn, TA.) [A poetaster]: see $aAEirN. -A2- Also, accord. to analogy, sing. of $aEaAriyru, which is (assumed tropical:) Syn. with $uEorN [as pl. of $aEoraA='u, q. v. voce A^a$oEaru], meaning the flies that collect upon the sore on the back of a camel, and, when roused, disperse themselves from it. (TA.) [Hence the saying,] *ahaba Alqawomu $aEaAriyra (assumed tropical:) The people dispersed themselves, or became dispersed: (S:) and *ahabuwA $aEaAriyra biqu*~aAna, (K,) or biqa*~aAna, and biqi*~aAna, (TA,) and biqinodaHorapa, (K,) and biqino*aHorapa, (TA,) (assumed tropical:) They went away in a state of dispersion, like flies: (K:) $EAryr thus used being pl. of $uEoruwrN; (TA;) or having no sing. (Fr, Akh, S, TA.) And A^aSobaHato $aEaAriyra biqirodaHomapa, and biqiro*aHomapa, and biqinodaHorapa and biqid~aHorapa, and biqi*~aHorapa, (assumed tropical:) They became beyond reach, or power. (Lh, TA.) ― -b2- And the same pl. $aEaAriyru, having no sing., also signifies (assumed tropical:) A certain game (S, K, TA) of children. (TA.) You say, laEibonaA Al$~aEaAriyra [We played at the game of Al$EAryr]: and h`*aA laEibu Al$~aEaAriyri [This is the game of Al$EAryr]. (S.) ― -b3- And (assumed tropical:) A sort of women's ornaments, like barley [-corns], made of gold and of silver, and worn upon the neck. (TA.) ― -b4- And $uEoruwrapN [n. un. of $uEoruwrN] signifies A small qiv~aA=' [or cucumber]: pl. $aEaAriyru [as above]. (S, K.) : see A^a$oEaru. -A2- A^aronabN $aEoraAniy~apN A hare that feeds upon the $aEoraAn [q. v.], and that [makes its form therein, i. e.] lies therein, cleaving to the ground. (AHn, TA.) (tropical:) Trees; (ISk, Er-Riyáshee, S, A, K;) as also ↓ $iEaArN: (As, ISh, K:) or tangled, or luxuriant, or abundant and dense, trees; (T, K;) as also ↓ $iEaArN: (Sh, T, K:) or (TA, but in the K “ and ”) trees in land that is soft (K, TA) and depressed, between eminences, (TA,) where people alight, (K, TA,) such as is termed dahonaA=', and the like, (TA,) warming themselves thereby in winter, and shading themselves thereby in summer, as also ↓ ma$oEarN: (K, TA:) or this last signifies any place in which are a xamar [or covert of trees, &c.,] and [other] trees; and its pl. is ma$aAEiru. (TA.) One says, A^aroDN kaviyrapu Al$~aEaAri (assumed tropical:) A land abounding in trees [&c.]. (S.) ― -b2- See also the next paragraph, latter half. A sign of people in war, (S, Msb, K,) and in a journey (K) &c., (TA,) i. e. (Msb) a call or cry, (A, Mgh, Msb,) by means of which to know one another: (S, A, Mgh, Msb:) and the $iEaAr of soldiers is a sign that is set up in order that a man may thereby know his companions: (TA:) and $iEaAr signifies also the banners, or standards, of tribes. (TA in art. brm.) It is said in a trad. that the $iEaAr of the Prophet in war was yaA manoSuwru A^amito A^amito [O Mansoor, (a proper name of a man, meaning “ aided ” &c.,) kill thou, kill thou]. (TA.) And it is said that he appointed the $iEaAr of the refugees on the day of Bedr to be yAbaniY Eabodi Alr~aHom`ni: and the $EAr of El-Khazraj, yA baniY Eabodi A@ll~`hi: and that of El-Ows, yaA baniY Eubayodi A@ll~`hi: and their $EAr on the day of El-Ahzáb, H`m= laA yunoSaruwna. (Mgh.) ― -b2- And Thunder; (Tekmileh, K;) as being a sign of rain. (TK.) ― -b3- $iEaAru AlHaj~i means The religious rites and ceremonies of the pilgrimage; and the signs thereof; (K;) and, (TA,) as also ↓ Al$aEaAy^iru, (S,) the practices of the pilgrimage, and whatever is appointed as a sign of obedience to God; (S, Msb, * TA;) as the halting [at Mount 'Arafát], and the circuiting [around the Kaabeh], and the saEoY [or tripping to and fro between Es-Safà and El-Marweh], and the throwing [of the pebbles at Minè], and the sacrifice, &c.; (TA;) and ↓ $aEiyrapN and ↓ $iEaArapN and ↓ ma$oErN signify the same as $iEaArN: (L:) ↓ $aEiyrapN is the sing. of $aEaAy^iru meaning as expl. above; (As, S, Msb;) or, as some say, the sing. is ↓ $iEaArapN: (As, S:) or ↓ $aEiyrapN and ↓ $iEaArapN, by some written ↓ $aEaArapN, and ↓ ma$oEarN, signify a place [of the performance] of religious rites and ceremonies of the pilgrimage; expl. in the K by muEoZamuhaA, which is a mistake for mawoDiEuhaA; (TA;) and ↓ ma$aAEiru, places thereof: (S:) or AlHaj~i ↓ $aEaAy^iru signifies the maEaAlim [or characteristic practices] of the pilgrimage, to which God has invited, and the performance of which He has commanded; (K;) as also ↓ Alma$aAEiru: (TA:) and A@ll~`hi ↓ $aEaAy^iru, all those religious services which God has appointed to us as signs; as the halting [at Mount 'Arafát], and the saEoY [or tripping to and fro between Es-Safà and El-Marweh], and the sacrificing of victims: (Zj, TA:) or the rites and ceremonies of the pilgrimage, and the places where those rites and ceremonies are performed; (Bd in v. 2 and xxii. 33;) among which places are Es-Safà and El-Marweh, they being thus expressly termed; (Kur ii. 153;) and so accord. to Fr in the Kur v. 2: (TA:) or the obligatory statutes or ordinances of God: (Bd in v. 2:) or the religion of God: (Bd in v. 2 and xxii. 33:) the camels or cows or bulls destined to be sacrificed at Mekkeh are also said in the Kur xxii. 37, to be mino $aEaAy^iri A@ll~`hi, i. e. of the signs of the religion of God: (Bd and Jel:) and [hence the sing.] ↓ $aEiyrapN signifies [sometimes] a camel or cow or bull that is brought to Mekkeh for sacrifice; (S, K;) such as is marked in the manner expl. voce A^a$oEara; (Msb;) and $aEaAy^iru is its pl.; (K;) and is also pl. of $iEaArN: and the [festival called the] Eiyd is said to be a $iEaAr of the $aEaAy^ir [i. e. a sign of the signs of the religion] of El-Islám. (Msb.) ― -b4- $iEaAru Ald~ami is said to mean (tropical:) The piece of rag: or (tropical:) the vulva: because each is a thing that indicates the existence of blood. (Mgh.) -A2- Also The [innermost garment; or] garment that is next the body; (S, Msb;) the garment that is next the hair of the body, under the divaAr; as also ↓ $aEaArN; (K;) but this is strange: (TA:) pl. [of pauc.] A^a$oEirapN and [of mult.] $uEurN. (K.) [Hence,] one says, labisa $iEaAra Alham~i (tropical:) [He involved himself in anxiety]. (A.) And jaEala Alxawofa $iEaArahu (assumed tropical:) [He made fear to be as though it were his innermost garment], by closely cleaving to it. (TA in art. drE.) [Hence, also,] it is said in a prov., humu Al$~iEaAru duwna Ald~ivaAri, meaning (assumed tropical:) They are near in respect of love: and in a trad., relating to the Ansár, A^anotumu Al$~iEaAru waAln~aAsu Ald~ivaAru (assumed tropical:) Ye are the special and close friends [and the people in general are the less near in friendship]. (TA.) ― -b2- Also A horse-cloth; a covering for a horse to protect him from the cold. (K.) ― -b3- And (assumed tropical:) A thing with which wine [app. while in the vat] is protected, or preserved from injury: (L, K: [for Alxamoru, the reading in the CK, the author of the TK has read Alxumuru (and thus I find the word written in my MS. copy of the K) or Alxumoru, pls. of AlximaAru; and Freytag has followed his example: but Alxamoru is the right reading, as is shown by what here follows:]) so in the saying of El-Akhtal, fakaf~a Alr~iyHa waAlA^anodaA='a EanohaA mina Alz~arajuwni duwnahumaA Al$~iEaAru [evidently describing wine, and app. meaning (assumed tropical:) And the $EAr of the wine, (Al$~iEaAru mina Alz~arajuwna, i. e. $iEaAru Alz~arajuwni,) while yet in the vat, intervening as an obstacle to them, kept off the wind and the rains, or dews, or day-dews, from it, namely, the wine]. (L.) ― -b4- See also $aEaArN, in two places. -A3- Also Death. (O, K.) , (S, Msb, K,) which may be also pronounced $iEiyrN, agreeably with the dial. of Temeem, as may any word of the measure faEiylN of which the medial radical letter is a faucial, and, accord. to Lth, certain of the Arabs pronounced in a similar manner any word of that measure of which the medial radical letter is not a faucial, like kabiyrN and jaliylN and kariymN, (MF,) [and thus do many in the present day, others pronouncing the fet-h in this case, more correctly, in the manner termed A_imaAlap, i. e. as “ e ” in our word “ bed: ” Barley;] a certain grain, (S, Msb,) well known: (Msb, K:) of the masc. gender, except in the dial. of the people of Nejd, who make it fem.: (Zj, Msb:) n. un. with p [signifying a barleycorn]. (S, K.) -A2- Also An accompanying associate; syn. Ea$iyrN muSaAHibN: on the authority of En-Nawawee: (K, TA:) said to be formed by transposition: but it may be from $aEarahaA meaning “ he slept with her in one $iEaAr; ” [see 3; and so originally signifying a person who sleeps with another in one innermost garment;] then applied to any special companion. (TA.) , and, as written by some, $aEaArapN: see $iEaArN, in four places. A sign, or mark. (Mgh.) ― -b2- See this word, and the pl. $aEaAy^iru, voce $iEaArN, in seven places. -A2- Also n. un. of $aEiyrN [q. v.]. (S, K.) ― -b2- And [hence,] (tropical:) The iron [pin] that enters into the tang of a knife which is inserted into the handle, being a fastening to the handle: (S:) or a thing that is moulded of silver or of iron, in the form of a barley-corn, (K, TA,) entering into the tang of the blade which is inserted into the handle, (TA,) being a fastening to the handle of the blade. (K, TA.) ― -b3- [And (assumed tropical:) A measure of length, defined in the law-books &c. as equal to six mule's hairs placed side by side;] the sixth part of the A_iSobaE [or digit]. (Msb voce miylN.) ― -b4- [And (assumed tropical:) The weight of a barley-corn.] [ dim. of $aEorapN and $aEarapN: pl. $uEayoraAtN.] [dim. of $aEoraA='u fem. of A^a$oEaru. -A2- Also] A kind of trees; (Sgh, K;) in the dial. of Hudheyl. (Sgh, TA.) ― -b2- See also A^a$oEaru, last signification but one. A seller of $aEiyr [or barley]: one does not use in this sense either of the more analogical forms of $aAEirN and $aE~aAr. (Sb, TA.) A poet: (T, S, Msb, K:) so called because of his intelligence; (S, Msb;) or because he knows what others know not: (T, TA:) accord. to Akh, it is a possessive epithet, like laAbinN and taAmirN: (S:) pl. $uEaraA='u, (S, Msb, K,) deviating from analogy: (S, Msb:) Sb says that the measure faAEilN is likened in this case to faEiylN; and hence this pl.: (TA:) or, accord. to IKh, the pl. is of this form because the sing. is from $aEura, and therefore should by rule be of the measure faEiylN, like $ariyfN [from $arufa]; but were it so, it might be confounded with $aEiyr meaning the grain thus called, therefore they said $aAEirN, and regarded in the pl. the original form of the sing. (Msb.) A wonderful poet is called xino*iy*N: one next below him, $aAEirN: then, ↓ $awayoEirN [the dim.]: (Yoo, K:) then, ↓ $uEoruwrN: and then, ↓ mata$aAEirN. (K.) ― -b2- Also (assumed tropical:) A liar: because of the many lies in poetry: and so, accord. to some, in the Kur xxi. 5. (B, TA.) ― -b3- $iEorN $aAEirN Excellent poetry: (Sb, T, K:) or known poetry: but the former explanation is the more correct. (TA.) One also says, sometimes, kalimapN $aAEirapN, [by klmp] meaning qaSiydapN: but generally in a phrase of this kind the two words are cognate, as in wayolN waAy^ilN and layolN laAy^ilN. (TA.) : see the next preceding paragraph. [More, and most, knowing or cognizant or understanding: see 1, first sentence. ― -b2- And,] applied to a verse, (T,) or to a poem, (S,) More [and most] poetical. (T, S. *) -A2- Also, (S, A, K,) and ↓ $aEirN, (A, K,) and ↓ $aEoraAniY~N, (K,) which last (SM says) I have seen written $aEaraAniY~N, (TA,) A man having much hair upon his body: (S, A:) or having hair upon the whole of the body: (IAth, L voce A^ajoradu [q. v.], in explanation of the first:) or having much and long hair (K, TA) upon the head and body: (TA:) and the first and second, a goat having much hair: fem. of the first $aEoraA='u: (TA:) and pl. of the first $aEorN. (S, K.) One says A^$oEavu A^a$oEaru, meaning Having his head unshaven and not combed nor anointed. (TA.) And fulaAnN A^a$oEaru Alr~aqabapi [lit. Such a one is hairy in the neck] is said of a man though he have not hair upon his neck, as meaning (tropical:) such a one is strong, like a lion. (A, * TA.) ― -b2- [The fem.] $aEoraA='u also signifies A testicle, or scrotum, (xuSoyapN,) having much hair: (TA:) and the sawo'ap [or pudendum]: thus used as a subst. (IAar, TA in art. mET.) See also $iEorapN. ― -b3- And A furred garment. (Th, K.) ― -b4- And as an epithet, (tropical:) Evil, foul, or abominable: [as being likened to that which is shaggy, and therefore unseemly:] (K, * TA:) in the K, Alxa$inapu is erroneously put for Alxabiyvapu. (TA.) One says, daAhiyapN $aEoraA='u, (S, A, K,) and waboraA='u, (S, A,) and zab~aA='u, (TA in art. zb,) (tropical:) An evil, a foul, or an abominable, (TA,) or a severe, or great, (K,) calamity or misfortune: pl. $uEorN. (K, TA.) And one says to a man when he has said a thing that one blames or with which one finds fault, jiy^ota bihaA $aEoraA='a *aAta wabarK (tropical:) [Thou hast said it as a foul, or an abominable, thing]. (S, A. *) ― -b5- And A^a$oEaru signifies also The hair that surrounds the solid hoof: (S:) or [the extremity, or border, of the pastern, next the solid hoof; i. e.] the extremity of the skin surrounding the solid hoof, (K, TA,) where the small hairs grow around it: (TA:) or the part between the hoof of a horse and the place where the hair of the pastern terminates: and the part of a camel's foot where the hair terminates: (TA:) pl. A^a$aAEiru, (S, TA,) because it is [in this sense] a subst. (TA.) ― -b6- Also The side of the vulva, or external portion of the female organs of generation: (K:) it is said that the A^a$oEaraAni are the A_isokataAni, which are the two sides [or labia majora] of the vulva of a woman: or the two parts next to the $uforaAni, which are the two borders of the A_isokataAni: or the two parts between the A_isokataAni and the $uforaAni: (L, TA:) or the two parts next to the $uforaAni, in the hair, particularly: (Zj, in his “ Khalk el-Insán: ”) the A^a$aAEir of the HayaA=' [or vulva of a camel &c.] are the parts where the hair terminates: (TA:) and the A^a$aAEir of a she-camel are the sides of the vulva. (S, L, TA.) ― -b7- And A thing that comes forth from [between] the two halves of the hoof of a sheep or goat, resembling a vuw^oluwl [or wart]; (Lh, K;) for which it is cauterized. (Lh, TA.) ― -b8- And Flesh coming forth beneath the nail: pl. $uEurN, (K, TA,) with two dammehs, (TA,) or $uEorN. (So in the CK.) ― -b9- And [the fem.] $aEoraA='u also signifies (tropical:) Land (A^aroD) containing, or having, trees: or abounding in trees: (A, K:) [and so, app., ↓ $aEoraAnu; for] there is a mountain in [the province of] El-Mowsil called $aEoraAnu, said by AA to be thus called because of the abundance of its trees: (S:) or $aEoraA='u signifies many trees: (A 'Obeyd, S:) or i. q. A^ajamapN [i. e. a thicket, wood, or forest; &c.]: (TA:) and a meadow (rawoDapN, AHn, A, K, TA) having its upper part covered with trees, (AHn, K * TA,) or abounding in trees, (TA,) or abounding in herbage: (A:) and a tract of sand (ramolapN) producing [the plant called] naSiY~ (Sgh, L, K) and the like. (Sgh, K.) ― -b10- And (assumed tropical:) A certain tree of the kind called HamoD, (K, TA,) not having leaves, but having [what are termed] hadab [q. v.], very eagerly desired by the camels, and that puts forth strong twigs or branches; mentioned in the L on the authority of AHn, and by Sgh on the authority of Aboo-Ziyád; and the latter adds that it has firewood. (TA.) ― -b11- And (assumed tropical:) A certain fruit: (AHn, TA:) a species of peach: (S, K:) sing. and pl. the same: (AHn, S, K:) or a single peach: (IKtt, MF:) or AlA^a$oEaru is a name of the peach, and the pl. is $uEorN. (Mtr, TA.) ― -b12- Also (assumed tropical:) A kind of fly, (S, K,) said to be that which has a sting, (S,) blue, or red, that alights upon camels and asses and dogs; (K;) as also ↓ $uEayoraA='u: (TA:) a kind of fly that stings the ass, so that he goes round: AHn says that it is of two species, that of the dog and that of the camel: that of the dog is well known, inclines to slenderness and redness, and touches nothing but the dog: that of the camel inclines to yellowness, is larger than that of the dog, has wings, and is downy under the wings: sometimes it is in such numbers that the owners of the camels cannot milk in the day-time nor ride any of them; so that they leave doing this until night: it stings the camel in the soft parts of the udder and around them, and beneath the tail and the belly and the armpits; and they do not protect the animal from it save by tar: it flies over the camels so that one hears it to make a humming, or buzzing, sound. (TA. [See also $uEoruwrN, under which its pl. $uEorN is mentioned.]) ― -b13- And [hence, perhaps, as this kind of fly is seen in swarms,] (assumed tropical:) A multitude of men. (K.) : see $aEorN. i. q. maEolamN [meaning A place where a thing is known to be]. (TA.) ― -b2- And hence, A place of the performance of religious services. (TA.) See this word, and its pl. ma$aAEiru, voce $iEaArN, in four places. ― -b3- [The pl.] Alma$aAEiru also signifies The five senses; (S, * A, * TA;) the hearing, the sight, the smell, the taste, and the touch. (S and Msb in art. Hs.) -A2- See also $aEaArN. The bloodwit that is exacted for killing kings: it is a thousand camels. (A, TA. [See 4.]) One who affects, or pretends, to be a poet, but is not. (S, * L, * K, * TA.) See $aAEirN. $Ef , (S, O, K,) aor. , (K,) inf. n. $aEafN, though it is implied in the K, by its being said that the verb is like manaEa, that it is $aEofN, (TA,) He smeared, anointed, or overspread, a camel [suffering from the mange, or scab], with tar, (S, O, K, and Bd in xii. 30,) and burned him by so doing. (Bd ibid.) Imra-el-Keys says, liyaqotulaniY waqado $aEafotu fuw^aAdahaA kamaA $aEafa Almahonuwo'apa Alr~ajulu AlT~aAliY [That he should slay me, I having overspread her heart with love of me, like as the man anointing overspreads her (meaning the camel) that is smeared with tar]: but it is also related otherwise, i. e. qaTarotu fuw^aAdahaA kamaA qaTara: (O, TA:) Aboo-'Alee El-Kálee says that she [the camel] that is smeared with tar experiences, by reason of the tar, a pleasurable sensation with a burning. (TA.) ― -b2- Hence, [as indicated above,] qado $aEafahaA Hub~FA [He has overspread and burned her heart with love]; as some read in the Kur xii. 30; others reading $agafahaA: (Bd:) [or he has burned her heart with love; for] $aEafahu AlHub~u means love burned his heart: (S:) there are two readings of the words of the Kur above; (O, K;) [as well as two other readings mentioned in art. $gf;] qado $aEafahaA Hub~FA, (S, O, K,) one, a reading of El-Hasan (S, O) and others; meaning [as above: or], accord. to AZ, he has diseased her heart with love, (S, * O,) and melted it: (O:) or, accord. to El-Hasan, he has penetrated into her with love: (S:) the other reading is qado $aEifahaA Hub~FA, (O, K,) meaning he has become attached to her with love, and loved her excessively: (O:) [but it is also said that] $aEafaniY Hub~uhu means The love of him overspread my heart from above; (O, K;) from $aEafapN signifying the “ head ” of the heart, “ at the place of suspension of [or from] the niyaAT; ” (O, * K;) and in like manner, $uEifotu bihi and biHub~ihi, (O, and so in the CK,) or $aEifotu: (so in other copies of the K, in which, and in the CK, the verb in this case is said to be like fariHa: [but this I regard as a mistake:]) and $aEafa Alqaloba He, or it, struck, or smote, the $aEafap, or uppermost part, of the heart: (Ham p. 545:) Az, however, says, I know not any one that has assigned to the heart a $aEafap, except Lth; and vehement love takes possession of the core (sawaAd) of the heart; not of its extremity: [but] accord. to Fr, $uEifa bifulaAnK, like EuniYa, means The love of such a one rose to the highest places of his heart: others say that Al$Ef [app. Al$~aEafu] signifies the being frightened, and disquieted, like the beast when it is frightened; and that the Arabs transferred its attribution from beasts to human beings: (TA:) Abu-l-'Alà says that Al$~aEafu signifies a thing's falling into the heart: (IB, TA:) one says also, $aEafahu AlmaraDu Disease melted him: (TA:) and accord. to AZ, $uEifa bika*aA means He became diseased by such a thing. (S.) : see $aEafapN, in two places. ― -b2- Also The upper, or uppermost, part of the hump of the camel: (O, K:) Lth says that it is like the heads of truffles, and the three stones upon which the cooking-pot is placed, that are round in their upper, or uppermost, parts. (O.) -A2- Also Vehemence of love: (L:) [or simply love: for] one says, A^aloqaY Ealayohi $aEafahu, meaning [He cast] his love [upon him, or it]; as also $agafahu. (TA.) The head [or summit] of a mountain: (S, O, K:) and the upper, or uppermost, part of anything: (Ham pp. 130 and 545:) pl. ↓ $aEafN [or rather this is a coll. gen. n., and accord. to Freytag it is used as a sing., in the two senses above mentioned, in the Deewán of Jereer,] and [the pl. is] $uEuwfN and $iEaAfN and $aEafaAtN: (S, O, K:) and ↓ $aEafN is also expl. as signifying an elevated part of the earth or ground. (TA.) ― -b2- Also A lock of hair (xuSolapN) upon the head, (K,) or upon the upper, or uppermost, part of the head. (O, TA.) And $iEaAfN (its pl., TA) signifies The hair of the head: so in the phrase rajulN Suhobu Al$~iEaAfi [A man whose hair of the head is red, or red in the outer part and black beneath, or of a red colour tinged over with blackness, &c.]. (S, O, K.) ― -b3- And The [pendent lock of hair termed] *uw^aAbap of a boy, or young man. (S.) ― -b4- And $aEafapu Alqalobi signifies The head of the heart, at the place of suspension of [or from] the niyaAT [q. v.]. (O, TA. [But see, in the first paragraph, what Az says respecting this meaning.]) , like saHaAbN, Love's making away with the heart. (TA.) Insanity, or madness. (O, K.) [ dim. of $aEafapN: pl. $uEayofaAtN.] One says, maA EalaY raA^osihi A_il~aA $uEayofaAtN There is not upon his head aught save some small hairs of the [pendent lock of hair termed] *uw^aAbap. (S, O, K.) [Burned in the heart by love: (see 1:) or] diseased [therein]: (AZ, S:) or struck, or smitten, in the $aEafap of his heart by love, or by fright, or by insanity, or madness. (O, K.) Insane, or mad. (O, K.) Bereft of his heart. (TA.) [See also ma$oguwfN.] $El : see 8. ― -b2- [Hence,] $aEalati Alxayolu fiY AlgaArapi (assumed tropical:) [The horsemen became spread or dispersed, or spread or dispersed themselves, in the hostile, or predatory, incursion]; quasi-pass. of A^a$oEalotuhaA. (Ham p. 715.) ― -b3- And $aEala fiyhi, aor. , (K,) inf. n. $aEolN, (TA,) (assumed tropical:) He went far in it; (K;) namely, an affair. (TK.) -A2- $aEala Aln~aAra: ― -b2- and AlHaroba: see 4. -A3- $aEila, aor. , (K,) inf. n. $aEalN, (TA,) He (a horse) had the whiteness termed $aEalN and $uEolapN [expl. below]; (K;) as also ↓ A$EAl~, (Mgh, K, TA,) which occurs in poetry with the A made movent, i. e. ↓ Ai$oEaA^al~a, inf. n. Ai$oEiylaAlN; (TA; [in my copy of the Mgh written Ai$oEilaAl;]) or ↓ A$El~, (S,) or this last also, (TA,) inf. n. Ai$EilaAlN. (S, TA.) Among the faults in the “ Khizánet el-Fik-h ” is ↓ AlA_i$oEaAlu, [expl. as meaning The having] a whiteness of the A^a$ofaAr [or edges of the eyelids]. (Mgh.) : see what next follows. ; (AZ, S, O, Msb, K;) and ↓ $aEalahaA, (AZ, O, Msb, K,) aor. , inf. n. $aEolN; (TA;) and [in an intensive sense] ↓ $E~lhA, (K,) inf. n. ta$oEiylN; (TA;) He kindled the fire; or made it to burn up, burn brightly or fiercely, blaze, or flame; syn. A^aDoramahaA, (S, O, TA,) or A^awoqadahaA, (Msb, by implication,) or A^alohayahaA; (K, TA;) fiY AlHaTabi [in the firewood]. (S, O, TA.) ― -b2- [Hence,] one says also, A^a$oEalotu AlHaroba (assumed tropical:) [I kindled war, or the war; or made it to burn fiercely, or to rage]; and ↓ $aEalotuhaA; mentioned by Abu-l-'Alà. (Ham p. 715.) 'Amr Ibn-El-Itnábeh says, layosuwA biA^anokaAsK walaA miylK A_i*aA ↓ maA AlHarobu $ub~ato A^a$oEaluwA biAl$~aAEili (S, O, and Ham ubi suprà,) (assumed tropical:) They are not persons in whom is no good, nor such as are not firm on their horses: [when war is kindled,] they make to burn fiercely, and excite, that which is slightly burning: such may be the meaning; for it may be that the b in bAl$AEl is pleonastically inserted, and Al$AEl may mean as above: or bAl$AEl may mean by him who makes it to burn fiercely, [as is implied in the S and O,] or by that which does so. (Ham.) ― -b3- And A^a$oEalotuhu gaDabFA (O, TA, and Ham p. 194) (tropical:) I excited him, or inflamed him, with anger. (TA.) ― -b4- And A$El A_ibilahu biAlqaTiraAni (assumed tropical:) He smeared his camels much with tar; (S, O, K, TA;) [which has a burning effect;] smearing them generally, and not merely the scattered scabs exclusively of the other parts of the body. (TA.) ― -b5- And A$El Alxayola fiY AlgaArapi (tropical:) He spread, or dispersed, the horsemen in the hostile, or predatory, incursion: (O, K, TA:) and [in like manner] one says A$ElwA AlgaArapa (assumed tropical:) [They spread, or dispersed, themselves, or their horsemen, in the hostile, or predatory, incursion]. (S and K in art. $Ew.) And A^a$oEalotu jamoEahumo (assumed tropical:) I dispersed or scattered, their congregation. (O, TA.) And A$El AlA_ibila (assumed tropical:) He dispersed the camels. (Lh, K, (TA.) ― -b6- And A$El Als~aqoYa (assumed tropical:) He made [the water-ing or] the water [of the irrigation] abundant. (IAar, K, TA.) -A2- A^a$oEalati AlgaArapu (assumed tropical:) The horsemen making a hostile, or predatory, incursion became dispersed, or dispersed themselves. (S, K.) ― -b2- A$Elt AlT~aEonapu (assumed tropical:) The spear-wound, or the like, emitted its blood in a scattered state. (Ibn-'Abbád, O, K.) And A$Elt Alqirobapu, and AlmazaAdapu, (assumed tropical:) The water-skin, and the leathern water-bag, shed its water in a scattered state. (S, K.) And A$Elt AlEayonu (assumed tropical:) The eye shed its tears copiously. (O, K.) ― -b3- See also 1, last sentence. see what next follows. ; (Lh, S, O, Msb, K, TA;) and ↓ $aEalat, aor. ; (Msb;) and [in an intensive sense] ↓ t$E~lt; (K, TA;) The fire became kindled; or it burned up, burned brightly or fiercely, blazed, or flamed; syn. taA^aj~ajat, (Lh, TA,) or AiDoTaramat, (S, O, TA,) or tawaq~adat, (Msb,) and Ailotahabat; (K, * TA;) fiY AlHaTabi [in the firewood]. (Lh, TA.) ― -b2- Hence, Ai$otaEala gaDabFA (tropical:) He became excited, or inflamed, with anger: (TA:) or he became filled with wrath. (Msb.) ― -b3- Hence also, A$tEl Al$~ayobu fiY Alr~aA^osi (tropical:) Whiteness of the hair became glistening in the head; including the hair of the beard. (TA.) And A$tEl Alr~aA^osa $ayobFA [in the Kur xix. 3, expl. in art. $yb]. (S, Msb.) see 1. see 1. ― -b2- A$EAl~ raA^osuhu, (O, K,) inf. n. Ai$oEiylaAlN, (TA,) His hair became separated, or loosened, and ruffled, or bristling up. (O, K.) : see 1. (assumed tropical:) A man light, agile, or active, and clever, ingenious, acute, or sharp: (O, K:) and so maEolN. (O, TA.) [inf. n. of $aEila (q. v.)] and ↓ $uEolapN [properly a subst. as distinguished from an inf. n.] (assumed tropical:) A whiteness in the tail of a horse, and the forelock, and the qa*aAl [or place where the Ei*aAr, i. e. each of the two cheek-straps of the headstall, is tied, behind the forelock]: (K:) or in some part of the forelock; or, as some say, in a side thereof: and sometimes in the q*Al: but mostly in the tail: (TA:) or the former signifies a whiteness in the extremity of the tail of a horse: or, accord. to Lth, a whiteness in the forelock and the tail: or, as some say, in the head and the forelock: [or the quality of having such whiteness: for it is added that] the subst. [app. signifying such whiteness itself] is ↓ $uEolapN: (Mgh:) or the former, a whiteness in the side of the tail: [or,] accord. to As, ↓ $uEolapN is a term applied to a whiteness of the tail when it intermixes with any other colour; and the horse is said to be bay~inu Al$~aEali [i. e. one that exhibits the quality of having such whiteness]. (S.) A firebrand; a piece of wood in which fire is kindled; (Az, K, * TA;) like ji*owapN and qayasN and $ihaAbN: (Az, TA:) [this is what is meant by its being said that] what is termed $uEolapN mino naArK [the only indication of the meaning in the S and O] is well known: (Msb:) pl. $uEalN; (S, O, TA;) erroneously said in the K to be like kutubN. (TA.) [Hence,] one says, fulaAnN $uEolapu naArK (assumed tropical:) [Such a one is a firebrand]. (Er-Rághib, TA voce *akaA='N, q. v.) ― -b2- And [A lighted wick: so in the present day: (see also $aEiylapN:) or] the burnt [or lighted] extremity of a wick. (S voce qiraATN. [And the same meaning is intended there in the K; and also in the TA voce ji*owapN.]) ― -b3- And The flame of fire; as also ↓ $uEoluwlN. (K, * TA. [In the CK $uEuwl; as though it were a second pl. of $uEolapN.]) ― -b4- And $uEolapu, (O, K, TA,) without Al, (K, TA,) is the name of A mare of Keys Ibn-Sebáa; (O, K, TA;) likened to the kindling of fire, because of her swiftness. (TA.) ― -b5- See also $aEalN, in three places. : see the next preceding paragraph. -A2- Also A party, division, sect, or distinct body or class, of men &c. (TA.) [See $aEaAliylu, below.] The like of stars, at the bottom of a cooking-pot; and in tinder, or burnt rag into which fire has fallen. (Ibn-'Abbád, O, TA.) ― -b2- See the next paragraph. ― -b3- And see also A^a$oEalu. [A lighted wick; i. e.] a wick in which is fire; (S, O, K;) a wick soaked with oil or grease, in which is fire, used for giving light, and not thus called unless kindled with fire: (TA: [see also $uEolapN:]) or the fire that is kindled in a wick: (K:) pl. $uEulN, like as SuHufN is pl. of SaHiyfapN; (T, S, O, TA;) in the K erroneously said to be ↓ $aEiylN [which, however, may be correct as a coll. gen. n.]. (TA.) [a pl., of which the sing. is app. $uEoluwlN, q. v.; Things, and persons, scattered, or dispersed]. Aboo-Wejzeh says, Hat~aY A_i*aA maA danato minohu sawaAbiquhaA walil~ugaAmi biEiTofayohi $aEaAliylu [Until, or until when, those of them that outstripped approached him, and there were scattered portions of foam upon his two sides]. (TA.) And one says, *ahabuwA $aEaAliyla, (S, O, K,) like $aEaAriyra, i. e., (S, O,) [They went away] in a state of dispersion; (K;) [or] they dispersed themselves, or became dispersed. (S, O.) as used in a verse cited above (see 4) [may be the part. n. of the intrans. verb in the phrase $aEalati Aln~aAru, and thus] may mean [Burning &c.; or] slightly burning: (Ham p. 715:) [or] it signifies *uw A_i$oEaAlK [having the quality of kindling, &c.; being said to be a possessive epithet], (S, O, K,) like taAmirN and laAbinN, having no verb: (S, O: [but see 4, first sentence:]) or it may be for *uw $aEolK, meaning mu$oEilN. (Ham ubi suprà. [See, again, 4.]) ― -b2- See also the next paragraph. A horse having the whiteness termed $uEolapN (As, S, Mgh, O, K) or $aEalN [q. v.]; (Mgh, K;) as also ↓ $aEiylN and ↓ $aAEilN: (O, K:) fem. of the first $aEolaA='u. (S, K.) ― -b2- And gur~apN $aEolaA='u [A blaze on a horse's forehead or face] taking in, i. e. including, one of the eyes. (Mgh, TA.) A [lamp of the kind called] qinodiyli [q. v.]. (K.) ― -b2- See also ma$oEalapN. [pass. part. n. of 4, q. v.]. One says naArN mu$oEalapN [A fire kindled, &c.; or] burning up, burning brightly or fiercely, blazing, or flaming. (Lh, TA.) And jaA='a fulAanN kaAlHariyqi Almu$oEali i. e. [Such a one came like the fire that is] kindled, &c. (S, O.) See also the next paragraph. (tropical:) Locusts that are numerous, (K, TA,) spreading, (S, O,) in a state of dispersion, (K,) running in every direction. (S, O.) One says, (S, O, TA,) of an army, (TA,) jaAw^uwA kaAljaraAdi Almu$oEili (S, O, TA) (tropical:) They came [like locusts numerous and spreading, &c.,] coming forth from every direction: thus the last word is written accord. to Az [and J] and Sgh; and thus, and also ↓ Almu$oEali, accord. to Z. (TA.) And katiybapN mu$oEilapN (assumed tropical:) [A military force] spreading, or in a state of dispersion. (S, O.) A certain thing, (S, O, K,) used by the Arabs of the desert, (S, O,) made of skins (S, O, K) sewed together, like the niTaE [q. v.], (S, O,) having four legs (S, O, K) of wood, to which it is bound, so that it becomes like the wateringtrough; (S, O;) [the beverage called] nabiy* is prepared in it, (S, O, K,) because [generally] they have not jars: (S, O:) also called ↓ mi$oEaAlN: (O, K:) pl. ma$aAEilu. (S, O.) $ariba mi$oEalFA occurs in a trad. [as meaning He drank the quantity that filled a mi$oEal of nabiy*]. (O.) ― -b2- Also i. q. miSofaApN [A clarifier, or strainer, for wine &c.]: (O, K:) pl. as above. (TA.) A particular sort of large support for a light: (KL:) [i. e. a sort of cresset, consisting of a staff with a cylindrical frame of iron at the top which is filled with flaming pine-wood or the like or tarred rags, or, as is sometimes the case, having two, three, four, or five, of these receptacles for fire: it is borne before travellers and others at night; and is thus called in the present day, and also, more commonly, ↓ ma$oEal: (two cressets of the sort thus called are figured in my “ Modern Egyptians, ” ch. vi.: see also ma$aAEiliY~N, below:)] the place in which fire is kindled: (TA: [a loose explanation, meaning a cresset:]) what is thus called is the thing of which the pl. is ma$aAEilu: (S, O:) [accord. to El-Wáhidee, it is ↓ mi$oEalapN; for he says that] Alm$Elp with kesr to the m means the instrument in which fire is carried: and ma$oElp [thus, with a fet-hah over the nAr,] means fire kindled; or made to burn up, burn brightly or fiercely, blaze, or flame; syn. mwqdp mwqdp. (W p. 51.) : see the next preceding paragraph. : see mi$oEalN. [ , a rel. n. formed from ma$aAEilu pl. of ma$oEalapN, is a n. un. of which the coll. gen. n. is ma$aAEiliy~apN, and signifies A bearer of the cresset called ma$oEalap: hence applied also to a nightman: and hence, to a cleanser of wells: a scavenger; or remover of offal and the like: and to an executioner. (See De Sacy's Chrest. Arabe, sec. ed., i. 201 — 203; and Quatremère's “ Hist. des Sultans Mamlouks, ” sec. part, 4 and 5.)] $E. , (S, K,) inf. n. A_i$oEaA='N, (S,) The people, or party, spread, or dispersed, themselves, or their horsemen, in the hostile, or predatory, incursion; syn. A^a$oEaluwhaA. (S, K.) -A2- And A$EY bihi, (K,) inf. n. as above, (TA,) He was, or became, grieved, or disquieted, by it; syn. Aihotam~a. (Ibn-Habeeb, Sgh, K.) A raid, or hostile or predatory incursion, spreading widely and dispersedly. (S, K. *) [See an ex. in the last of the verses cited voce rub~a.] ― -b2- And $ajarapN $aEowaA='u A tree having spreading branches. (ISd, K.) , (S, K,) and $awaAy^iEa, from which $wAEY is [said to be] formed by transposition, (S,) The horsemen came scattered, or dispersed, or in a state of dispersion. (S, K.) $gb , (S, A, Msb, K,) and bihimo, (S, Msb, K,) and fiyhimo, (TA,) and $agabahumo, (S, Msb, K,) aor. , (A, Msb, K,) inf. n. $agobN, (S, * A, * K, * TA,) with which $agabN is syn., (A, K,) a syn. sometimes used, (A,) or this latter is not allowable, (S, K,) as some say, (K,) and is ascribed by IAth to the vulgar, and said by El-Hareeree in the “ Durrat el-Ghowwás ” to be a mistake, but IB says in the commentaries on the “ Durrah ” that it is correct, mentioned by IDrd, and MF says that it is mentioned by IJ, as well as by Z in the A; (TA;) and one says also $agiba Elyhm, [and it seems to be implied that one says likewise $agiba bhm, and $agibahumo,] aor. as above, (S, K,) inf. n. $agabN; (S, TA;) but this latter form of the verb, with kesr, is of weak authority; (S, * TA;) [whence it seems that $agabN is correct as inf. n. of $agiba, but disallowed by some who knew not this form of the verb;] He excited, or stirred up, (S, A, Msb, K, TA,) [against them, or] among them, (Msb,) evil, or mischief, (S, A, Msb, K, TA,) and conflict, faction, sedition, or discord, and contention, or altercation, and opposition: (TA:) and [it is said that] ta$ogiybN is like $agobN signifying the exciting, or stirring up, evil, &c.; (K, TA;) [but] ↓ $g~b, inf. n. ta$ogiybN, signifies he excited, or stirred up, evil, &c., much, or often. (O.) A trad. mentioned in [the first paragraph of] art. $Eb is quoted by IAth thus: maA h`*ihi AlfotoyaA Al~atiY $agabato fiY Aln~aAsi [What is this judicial decision which has excited evil, &c., among the people?]. (TA.) ― -b2- [See also $agobN below.] ― -b3- The saying of 'Amr Ibn-Kameeäh, faA_ino ta$ogibiY faAl$~agobu min~iY sajiy~apN means (tropical:) And if thou oppose, or contravene, me, and do that which is not agreeable to me, [know that opposition, &c., is a natural disposition of mine; EalaY~a being understood after t$gbY, as appears from what here follows.] (TA. [See also 3, and 6.]) Accord. to El-Báhilee, *aAtu $agobK [applied to a she-ass] means (tropical:) Having the quality of opposing or contravening [the male]: so in the saying of El-'Ajjáj, kaA^an~a taHotiY *aAta $agobK samoHajaA qawodaA='a laA taHomilu A_il~aA muxodajaA (tropical:) [As though beneath me were a she-ass] such as opposes or contravenes [the male], long-bodied, long-necked, [that would not bear in her womb aught save a fœtus imperfectly formed;] meaning, laA tuw^aAtibhi wata$ogabu Ealayohi [i. e. that she (the beast that he was riding) would not comply with his desire, and was contravening him]. (TA.) [Accord. to J,] *aAtu $agobK waDigonK, [in the TA wSgb, and so in a copy of the A, an evident mistranscription,] applied to a she-ass that has not conceived during a year or two years or some years, means (tropical:) Refractory, or incompliant, to the strong, or bulky, male. (S: there expl. by the words A_i*aA waHimato waA@sotaSoEabato EalaY AljaA^obi [which have been misunderstood by Golius, and rendered by him, and by Freytag after him, as applied to a woman, and meaning respuens maris congressum, aut picâ laborans].) ― -b4- And $agaba signifies also (assumed tropical:) He declined, or deviated, from the right way or course: (Sh, TA:) or $agaba Eani AlT~ariyqi, aor. , (K,) inf. n. $agbN, (TA,) (assumed tropical:) He declined, or deviated, from the road or way. (K.) see 1, end of the first sentence. , (S, A, K, TA,) inf. n. mu$aAgabapN and $igaAbN, (TA,) He acted with him in an evil manner; treated him with enmity, or hostility; contended in altercation with him; or did evil to him, obliging him to do the like in return: (A, K, TA:) he opposed, or contravened, him. (TA.) (tropical:) I sought, or demanded, of him such a thing, and he manifested incompliance (taEaASaY), and refused. (A, TA.) inf. n. of $agaba [q. v. passim]. (S, * A, * K, * TA.) ― -b2- Also Clamour, or a confusion of cries or shouts or noises: (Ham p. 505:) or much clamour and confused or indistinct speech, leading, or conducing, to evil, or mischief. (Har p. 311.) One says $agobu Aljunodi [The clamour, &c., of the army]. (S, and Ham ubi suprà.) ― -b3- [Hence, app., this word, or the next, is used by some postclassical writers as signifying The plaintive cry of the bulobul. (See De Sacy's Chrest. Ar., sec. ed., iii. 500 — 502.)] inf. n. of $agiba [q. v.]. (S, TA.) , (S, O, K, TA, [in the CK, erroneously, $igobN,]) like katifN, (O,) and ↓ $ag~aAbN, (S, O, K,) the latter in an intensive sense, (TA,) and ↓ $igab~N, (O, K,) [also in an intensive sense,] and ↓ mi$ogabN, (S, O, K,) [likewise] in an intensive sense, (O,) and ↓ mu$ag~ibN, [also in an intensive sense accord. to the explanation of its verb in the O,] (S,) and ↓ mu$aAgibN, and ↓ *uwma$aAgiba, (K,) One who excites, or stirs up, evil, or mischief, (S, * K, TA,) and conflict, faction, sedition, or discord, and contention, or altercation, and opposition. (TA.) : see the next preceding paragraph. : see $agibN. ― -b2- naAqapN $ag~aAbapN (tropical:) A she-camel that does not pursue a direct course, but deviates [therefrom]. (A, TA.) : see $agibN. ― -b2- fulaAnN mi$ogabN (assumed tropical:) Such a one is a person who deviates from what is right, or from the truth. (O, TA.) : see $agibN. : see $agibN. : see $agibN. $gr The inf. n. $agorN, accord. to Ibn-Nubáteh, primarily signifies The raising the leg or hind leg, without restriction; and then by a metaphorical usage, the doing so for the purpose of copulation, and for making water: but the explanations of J [and of Z in the A] and of Fei and of F are at variance with his assertion. (MF.) [Accord. to these authorities,] $agara, (S, A, Msb, K,) aor. , (S, Msb, K,) inf. n. as above, (Msb, TA,) signifies He (a dog) raised one of his hind legs (S, A, Msb, K) to make water, (S, Msb,) or and made water, or whether he made water or did not: (A, K:) and $agara birijolihi he (a dog) raised his hind leg, and made water. (TA.) And $agarato She (a camel) raised her hind leg, and struck [with it, or kicked,] the young one. (A.) And, said of a woman, (Msb, K,) She raised her leg, (Msb, and so in some copies of the K,) or her legs, (so in other copies of the K,) for the purpose of copulation. (Msb, K.) And the verb is also trans.: you say, $agara AlmaroA^apa, (Msb, K,) inf. n. $uguwrN, (K, [but this is a strange form in the case of a trans. verb,]) He raised the woman's leg, (Msb, and so in some copies of the K) or legs, (IDrd, O, and so in some copies of the K,) for the purpose of copulation; and so ↓ A$grhA. (IDrd, O, Msb, K.) And $agorN as the act of a stallion [camel] signifies His striking with his head beneath the she-camel, at the part next the udder, and so raising her, and throwing her down [app. for the purpose of copulation]. (K.) ― -b2- $agarotu birijoliY fiY Algariybi means (assumed tropical:) I overcame the people in guarding, or protecting, the stranger. (AA, O, K.) ― -b3- And $agorN signifies also (assumed tropical:) The being distant, or remote. (Fr, K.) One says, $agara Albaladu, (S, Msb, K,) aor. , inf. n. $uguwrN, (Msb, [accord. to the K, app., $agorN,]) (assumed tropical:) The country, or town, was, or became, remote from him who should aid it against the enemy, and him who should exercise sovereign sway, (K, TA,) and from him who should manage its affairs with prudence, precaution, or sound judgment: (TA:) or destitute of a guardian, or protector, to defend it: (Msb:) or destitute of people: [and so, app., $agara Albaladu birijolihi; for it is immediately added,] one says balodapN $aAgirapN birijolihaA meaning as expl. below: (S:) and $agarati AlA^aroDu the land had not remaining in it any one to defend it, and to manage its affairs with prudence, precaution, or sound judgment. (K.) -A2- Also, i. e. $agorN, The making [another, or others,] to go forth [from a place]. (K.) One says, $agarotuhu Eani AlA^aroDi I made him to go forth from the land: (AA, TA:) and $agarotu baniY fulaAnK mino mawoDiEi ka*aA I made the sons of such a one to go forth from such a place: (S:) or $agaruwA fulaAnFA Eano baladihi They drove away, expelled, or banished. such a one from his country, or town; and the inf. n. is $agorN and $igaArN. (TA.) ― -b2- And i. q. taforiqapN [The act of scattering, or dispersing]. (K.) , (Mgh, Msb, K,) inf. n. $igaArN, (S, A, Mgh, Msb, K,) He gave him in marriage a woman on the condition of his giving him in marriage another, without dowry [from either]; concubitus with each of the said women being [in lieu of] the dowry for the other: or it applies peculiarly to female relations [of the men so contracting]; (K;) so that the meaning is only he gave him in marriage his female relation on the condition of his doing the like to him: (TA:) or he gave him in marriage a female under his guardianship, the other man doing to him the like, on the condition that concubitus with each one of the said females should be [in lieu of] the dowry for the other: (Mgh, * Msb:) or he gave him in marriage his sister on the condition of receiving in marriage the other's sister, without any dowry beside this: (A:) or he said to him, Give me in marriage thy daughter, or thy sister, on the condition of my giving thee in marriage my daughter, or my sister, concubitus with each one of the said females being [in lieu of] the dowry of the other. (S.) The practice of $igaAr was common in the Time of Ignorance, (Msb,) but is forbidden to the Muslims. (S, A.) ― -b2- $igaArN also signifies Two men's going forth into the field from two armies, and, when one of them has almost overcome his fellow, two men's coming to aid one of them, whereupon the other cries out, laA $igaAra laA $igaAra: (TA:) or two men's acting wrongfully, or injuriously, towards another man: (K, TA:) thus expl. by ISd. (TA.) And The acting with enmity, or hostility. (TA.) : see 1. -A2- A$grt Alr~ufoqapu [and app. ↓ A$tgrt also (see the last sentence of this art.)] (assumed tropical:) The party journeying together withdrew by themselves from the beaten road. (K, TA.) ― -b2- See also 8, first sentence. ― -b3- A$grt said of a she-camel, She went with wide steps, and quickly. (TA.) ― -b4- See, again, 8. He (a camel) exerted his utmost power, (K,) or spared no exertion, (A'Obeyd, S,) in his pace: (A'Obeyd, S, K:) or ran vehemently: (K:) or went a pace above that termed All~abaTapu. (TA.) ― -b2- t$g~r fiY A^amorK qabiyHK He (a man, O) persevered in an evil, or a foul, affair, and went deep into it. (O, K. *) , (JK, T,) or ↓ A$gr, (S, K,) It (a watering-place) was on one side of the beaten track: (JK, T, S, K:) [both verbs may be correct: that the former is so appears from the fact that] a poet, cited in the T, [describing a water-ing-place,] uses the phrase ↓ baEiydu Alu$otagari [app. meaning far off on one side of the road]. (TA.) See also 4. ― -b2- A$tgr AlEadadu The number was, or became, large. (S, K.) ― -b3- A$tgr AlA_ibilu The camels were, or became, many and various. (K.) ― -b4- A$tgrt Ealayohi DayoEatuhu i. q. fa$ato, (A,) i. e. His affairs became disordered so that he knew not with which of them to begin. (TA in art. f$w.) ― -b5- A$tgr AlA^amoru The affair became confused: (K:) or became large, or wide, and great, bifulaAni [with such a one]. (AZ, TA.) ― -b6- A$tgrt AlHarobu The war, or battle, became wide and great. (TA.) ― -b7- A$tgr Ealayohi HisaAbuhu, (T, S, A,) in the K ↓ A^a$ogara, but the former is the right, (TA,) (tropical:) What he had to reckon was, or became, too diffuse and numerous to him; (T, K;) such that he could not find the way to sum it up. (S, A.) ― -b8- *ahaba fulaAnN yaEud~u baniY fulaAnK faA@$otagaruwA Ealayohi Such a one went to number the sons of such a one, and they were too numerous for him. (TA.) ― -b9- A$tgr fiY AlfalaApi He went far into the desert. (S, K.) ― -b10- A$tgr EalayonaA He exalted himself above us, and boasted against us. (K.) and $igara bigara They dispersed themselves, or became dispersed, in every direction: (S, K:) and in like manner one says of sheep or goats, biagara tafar~aqati Alganamu $agara: (TA:) $gr bgr is a compound of two nouns made into one, and indecl., with fet-h for the termination. (S.) The like is not said in the case of [persons &c.] coming, or advancing. (TA.) A stone at which dogs raise the kind leg and make water, or to make water: (K:) so in the Tekmileh. (TA.) Empty. (Sgh, Msb, K.) ― -b2- Also, used as sing. and pl., A well, and wells, having much water: (K:) or, as is said in the Nawádir, thus used, having much water; wide, or spacious, in the adjacent part where the camels lie down. (TA.) -A2- Also, accord. to the K, Two veins, or ducts, (EiroqaAni,) in the side of the camel: but correctly, as in the Tekmileh, the $agaAraAni are the HaAlibaAni, i. e. two veins or ducts, (EiroqaAn,) in the two sides of the camel. (TA.) A tall she-camel, that raises her legs (ta$ogaru biqawaAy^imihaA) when she is taken to be ridden (K, TA) or to be milked. (TA.) A she-camel that raises her legs to strike [with them, or kick]. (TA.) A dog raising one of his kind legs, and making water, or whether making water or not. (A.) ― -b2- balodapN $aAgirapN birijolihaA (tropical:) A country, or town, that does not defend itself from a hostile attack (S, A, K) made by any one, (S, K,) by reason of its being destitute (K, TA) of any to protect it. (TA.) And A^aroDN $aAgirapN (assumed tropical:) A land having no one remaining in it, to defend it, and to manage its affairs with prudence, precaution, or sound judgment. (K.) One says also, AlA^aroDu lakumo $aAgirapN, meaning (assumed tropical:) The land, or the earth, is wide, or ample, for you. (TA.) : see 8 [of which it is app. an inf. n.]. , A party journeying together far from the beaten road. (TA.) $grb i. q. $agozabahu, q. v. (AZ, TA.) (TA) and $agorabiy~apN (K) i. q. $agozabaY and $agozabiy~apN. (K, TA.) $gzb , inf. n. $agozabapN, He threw him down by the trick called $agozabiy~ap, expl. below; (S, K;) and $agorabahu signifies the same. (AZ, TA.) Accord. to IAth, the primary meaning of $agozabapN is A twisting, in a neuter sense; and artifice. (TA.) ― -b2- Also He took him, or seized him, violently. (K.) The wind whirled (Ailotawat) in its blowing. (K.) : see $agozabiy~apN. Difficult; (K;) anything deemed difficult. (IAth, TA.) ― -b2- A [watering-place such as is termed] manohal lying out of the way. (K, TA.) ― -b3- Al$~agozabiY~u The jackal; syn. Aibonu A=waY. (IAth, TA.) (S, K) and ↓ $agozabaY, as also $agorabiy~apN (K) and $agorabaY, but more chastely with z, (TA,) A sort of trick in throwing down [or wrestling]; (S, TA;) the twisting of one's leg with the leg of another, (S, K, TA,) and throwing him down (K, TA) in the manner termed $azorFA [or sideways]: (TA:) and one says also, A^axa*ahu biAl$~agozabiy~api, (S, TA, [in one of my copies of the S biAl$~agozabapi,]) meaning the same: (TA:) and SaraEahu SaroEapF $agozabiy~apF: (AZ, TA:) [the pl. is $agaAzibu:] Dhu-r-Rummeh says, walab~asa bayona A^aqowaAmK fakul~N A^aEad~a lahu Al$~agaAziba waAlmiHaAla [And he involved affairs in confusion between parties, so all prepared for him tricks by which to overthrow him, and artifice] (S, TA.) occurs in the “ Sunan ” of Aboo-Dáwood, in the chapter on the Eaqiyqap and Eatiyrap; but it is thought by El-Harbee that the last word is for zuxozub~FA, meaning Firm in flesh, and thick, big, or bulky. (L, TA.) $gf , (S, O, Msb, K,) aor. , (Msb, K,) inf. n. $agofN, (Msb,) He, or it, struck, or smote, his $agaAf; (O, K;) like kabadahu meaning “ he, or it, struck, or smote, his kabid ” [or “ liver ”]; (O, TA;) so says Yoo: (TA:) or it (i. e. love) rent the $agaAf of his heart: (Fr, TA:) or it (love) reached his $agaAf: (ISk, S, TA:) or $agafa qalobahu it (love) reached the $agaAf of his heart, i. e. his pericardium. (Msb.) I'Ab read, [in the Kur xii. 30,] qado $agafahaA Hub~FA, and expl. the meaning to be [He has affected her so that] the love of him has entered beneath the $agaAf: (S, TA:) or the meaning is, the love of him has struck, or smitten, her $agaAf: (Lth, O, TA:) or he has rent the $agaAf of her heart, i. e. its HijaAb, [app. meaning her midriff,] so as to reach her heart, with love: (Bd:) Abu-l-Ash-hab read qado $agifahaA Hub~FA, with kesr to the g, [meaning he has became attached to her, or has loved her,] like the reading of Thábit El-Bunyánee, $aEifahaA, with kesr to the unpointed ': (O, TA:) [for] $agifahu, aor. , [inf. n. app. $agafN,] signifies he became attached to him, or loved him. (K, TA.) One says also, $agafahu AlmaAlu, meaning The property became embellished to him, [or pleasing to him,] so that he loved it. (Msb.) And $ugifa biAl$~aYo'i, like EuniYa, He was, or became, vehemently desirous of the thing; or fond of it. (TA.) And $agifa biAl$~aYo'i, like fariHa, He became disquieted, or disturbed, by the thing. (TA.) , a saying of I'Ab, means [What is this judicial sentence] that has put vain suggestions into the minds of the people, and separated them? as though it entered the $agaAf of their hearts. (TA.) [See also 1 in arts. $Eb and $gb.] : see $agaAfN in two places. [app. inf. n. of $agifa: and accord. to Fei, app., Love reaching to the pericardium; or heartfelt love; see an ex. in a verse cited voce balo; and see also Hub~N, and $aEafN;] a subst. from $agafa qalobahu, said of love. (Msb.) -A2- See also $agaAfN, in two places. -A3- Also The bark (najab, AHn, O, or qi$or, K) of the kind of tree called gAf. (AHn, O, K. *) The pericardium; i. e. the gilaAf, (S, O, K,) or gi$aA=', (Msb,) of the heart: (S, O, Msb, K:) or [app. a mistake for “ and, ” as will be shown by what follows,] its HijaAb [generally meaning the midriff], (K,) [here said to be,] accord. to AHeyth, a certain fat that clothes the heart: (TA:) [J seems to confound the gilaAf of the heart with its HijaAb; for after “ the galAf of the heart, ” he adds, “ and it is a skin beneath it (duwnahu), like the HijaAb: ”] or the Hab~ap (K) or the suwayodaA=' [both generally meaning the core] thereof: (O, K:) or the place of entrance (mawolj) of the phlegm: (Lth, O, K:) and ↓ $agofN and ↓ $agafN signify the same in the two senses, (K,) or in the first and second senses: (TA:) or Alqalob ↓ $agofu and ↓ $agafuhu signify the same as $agaAfuhu, accord. to AHeyth: (O:) the pl. of the $agaAf of the heart is $ugufN; which is metaphorically applied in a saying of 'Alee to the place of the fœtus [in the belly]. (TA.) -A2- Also, (A'Obeyd, S, O, K,) and ↓ $ugaAfN, (K,) the latter agreeable with analogy as the name of a disease, (TA,) A certain disease that attacks one, beneath the $araAsiyf [pl. of $urosuwfN, q. v.], in the right side: (A'Obeyd, S, O, K:) and (some say, TA) a pain of the belly: (K, TA: [in the CK, AlbaZor is erroneously put for AlbaTon:]) and (some say, TA) a pain of the $agaAf of the heart: (K, TA:) accord. to As, $agaAfN signifies a certain disease in the heart, which, if it reaches to the spleen, kills the patient. (TA.) : see the next preceding paragraph. Insane, or mad; (O, K;) like ma$oEuwfN. (O.) And ma$oguwfN bimaAlK One to whom property is embellished [or rendered pleasing,] so that he loves it. (Msb.) $gl , (S, O, Msb, K,) aor. , (O, K, MS,) inf. n. $agolN (Msb, K) and $ugolN, (K,) the latter on the authority of Sb, (TA,) He, or it, (a man, S, or an affair, Msb,) busied him, occupied him, or employed him; (K;) i. q. A^alohaAhu [signifying as above; and particularly he, or it, busied him, &c., so as to divert him from (Eano) something; or diverted him from a thing by busying him, &c.]: (S and Msb and K in art. lhw, and Bd and Jel in xv. 3, &c.:) [↓ $g~lhu signifies he, or it, busied him, &c., much; i. e.] with teshdeed it denotes muchness: (Bd in xlviii. 11:) ↓ A$glhu is a good dial. var. of $agalahu; or is rare; or bad: (K:) accord. to IDrd [and J], (O,) one should not say A^a$ogalotuhu; (S, O;) for it is bad: (S:) accord. to IF, they scarcely ever say A^a$ogalotu, [thus in the O, but in the Msb ↓ Ai$otagala,] but it is allowable: (O:) none of the leading lexicologists is known to have pronounced it good. (TA.) [Hence the saying, $agalato saEaAtiY jadowaAYa (see art. sEw and sEY), or, as some relate it, $glt $iEaAbiY jdwAY (see art. $Eb).] See another ex. voce $aAgilN. One says also $ugila bihi, (Msb, K,) meaning talah~aY [i. e. He was, or became, busied, &c., by it], (Msb,) and bh ↓ A$tgl [meaning the same]; (Az, Msb, K;) and $ugilotu Eanoka bika*aA [I was, or became, busied, &c., so as to be diverted from thee, by such a thing], (S, O,) and ↓ Ai$otagalotu [in the same sense]: (S:) and Eanohu ↓ t$Agl, (TA,) which likewise signifies talah~aY [meaning as expl. above, or he busied himself, &c., so as to divert himself from him, or it]: (TA in art. lhw, and Bd and Jel in lxxx. 10:) some disallow ↓ Ai$otagala, in the form of an active verb, but say Au$otugila, in the form of a pass. verb; but it is originally quasi-pass of A^a$ogalotuhu, like as are AiHotaraqa and Aikotahala of A^aHoraqotuhu and A^akohalotuhu; [though why of A^a$ogalotuhu rather than of $agalotuhu, I do not see:] Az mentions the usage of its act. and pass. part. ns.: (Msb:) accord. to AHát and IDrd, one should not say ↓ Ai$otagala; but IF mentions, as transmitted from the Arabs, Au$otugila fulaAnN biAl$~aYo'i, and the pass. part. n. (O.) ― -b2- One says also, naHonu na$ogalu Eanoka AlmarotaEa (assumed tropical:) [We occupy the place of pasturage so as to keep it from thee], and AlmaA='a [the water]; meaning, it is sufficient for us without being more than sufficient. (S in art. $fh.) And $ugila Eanoka maA EinodanaA (assumed tropical:) [What we had was employed so as to be kept from thee]. (JK in that art.) see the preceding paragraph. : see 1. ― -b2- maA A^a$ogalahu [meaning How much is he busied! &c.], (Th, S, K,) denoting wonder, (Th, TA,) is anomalous, because one does not [regularly] form a verb of wonder from one in the form of a pass. verb. (Th, S, K.) : see 1. [Accord. to Golius, t$AglwA signifies They occupied one another, on the authority of the KL; in which, however, I find only ta$aAgulN expl. as meaning xwdrA bJyzY m$gwl krdn i. e. To make oneself busied, &c., with a thing.] see 1, in five places. ― -b2- One says also, Ai$otagala fiyhi Als~am~u The poison crept into him, or pervaded him; syn. saraY: and A$tgl fiyhi Ald~awaA='u The medicine entered into him, and produced an effect upon him, or showed its effect upon him; syn. najaEa. (TA.) an inf. n. of 1. (K, Msb.) See the next paragraph. -A2- And see also $agolapN. and ↓ $agolN and ↓ $ugulN (S, O, Msb, K) and ↓ $agalN (S, O, K;) Business, occupation, or employment; (PS;) contr. of faraAgN: (K:) [and particularly business, &c., that diverts one from a thing:] or an occurrence that causes a man to forget, or neglect, or be unmindful: (Er-Rághib, TA:) pl. [of pauc.] A^a$ogaAlN (S, O, K) and [of mult.] $uguwlN: (K:) $ugolN is mentioned by Sb as an instance of an inf. n. having a pl., namely, A^a$ogaAlN; like EaqolN and maraDN. (TA in art. mrD.) [See also A^u$oguwlapN.] : see the next preceding paragraph. Busy, or busied, occupied, or employed: (K:) [and particularly busy, &c, so as to be diverted from a thing:] thought by ISd to be a possessive epithet [meaning *uw $ugolK], because it has no verb to which it is conformable: (TA:) it is an epithet applied to a man, from Al$~agolu [or Al$~ugolu]: (IAar, in O:) and ↓ ma$oguwlN signifies the same; (Msb, TA;) and ↓ mu$otagilN (Az, Msb, K) and ↓ mu$otagalN, (Az, IF, O, Msb, K,) the latter [said to be] extr. [meaning anomalous, for Au$otugila is not mentioned by F]. (K.) : see $ugolN. Reaped grain or wheat, collected together, in the place where it is trodden out; syn. bayodarN and kudosN (IAar, O, K) and EaramapN; (IAar, O;) as also ↓ $agalapN: (IAth, TA:) pl. [or coll. gen. n.] of the former ↓ $agolN, (O, K, TA, [in the CK, erroneously, $ugalN,]) like as tamorN is of tamorapN. (O, TA.) : see the next preceding paragraph. signifies kaviyru Al$~ugoli [i. e. Having much business or occupation or employment; or who busies or occupies or employs himself much]. (TA.) act. part. n. of $agalahu; [Busying, occupying, or employing; &c.;] (S, Msb;) applied to a man, (S,) or to an affair. (Msb.) [Hence,] one says, Eanoka Al$~awaAgilu ↓ $agalatoniY [Busying affairs busied me, or have busied me, so as to divert me from thee]: the last word being pl. of $aAgilN. (TA.) $ugolN $aAgilN [lit. Busying business, or the like,] has an intensive meaning: (K:) the latter word in this case is a corroborative, as in layolN laAy^ilN. (S.) [More, and most, busy &c.]. A^a$ogalu mino *aAti Aln~iHoyayoni [More busy than she who was the owner of the two skins of butter] is a prov. [mentioned in the TA]: she was a woman of [the tribe of] Teym-Allah: she used to sell clarified butter, in the Time of Ignorance; and Khowwát Ibn-Jubeyr El-Ansáree came to her, demanding to buy clarified butter of her, and saw no one with her, and he bargained with her: so she untied a skin, and he looked at it: then he said to her, “ Hold thou it until I look at another: ” and she said, “ Untie thou another skin: ” and he did so, and looked at it, and said, “ I desire other than this; therefore hold thou it: ” and she did so: and when her hands were [thus] occupied, he assaulted her, and she was unable to repel the him. (Meyd.) an instance of the measure A^ufoEuwlapN from Al$~ugolu [similar to A^ulohuw~apN and A^ulohiy~apN, and to A^uloEuwbapN, &c.; app. meaning A thing with which one is busied, &c.: and also syn. with $ugolN]. (O, K.) A thing that causes one to be busied, &c.: (K, * TA:) pl. ma$aAgilu. (TA.) : see $agilN. ― -b2- [Hence,] fulaAnN faArigN ma$oguwlN Such a one is devoted to that which is unprofitable. (TA.) ― -b3- And jaAriyapN ma$oguwlapN A young woman having a husband. (TA.) ― -b4- And maAlN ma$oguwlN Property devoted to commerce. (TA.) ― -b5- And daArN ma$oguwlapN A house in which are inhabitants. (TA.) and mu$otagalN: see $agilN. $gw and $gY , aor. , inf. n. $agFA, [signifies accord. to some] He (a man) had a tooth, or teeth, exceeding the other teeth: and [accord. to others, agreeably with what is said to be the right meaning of $aAgiyap below,] he had a tooth, or teeth, differing in the manner of growth from the other teeth. (S.) [And] $agiyati Als~in~u, aor. ; (Msb, K;) and $agat, aor. ; (K;) inf. n. (of the former, Msb, TA) $agFA (Msb, K, TA) and [of the latter] $uguw~N, (K, TA, [in the CK $agow, but]) like Euluw~N; (TA;) [accord. to some] The tooth exceeded the other teeth: (Msb:) and [accord. to others] (Msb) the tooth differed from the other teeth (Msb, K, TA) in an absolute sense, (TA,) or in respect of its place of growth, (Msb,) or in its manner of growth, in length, and shortness, and receding, and projecting: (K, TA:) or, accord. to the A, $agFA signifies the differing in respect of the manner of growth and of collocation: or the upper teeth's not falling upon the lower: (TA:) or, as IF says, the advancing of the upper teeth beyond the lower. (Msb.) The epithet applied to a man is ↓ A^a$ogaY; and to a woman, $agowaA='u; and the pl. is $ugowN: (S, Msb:) [and] the epithet applied to a tooth is $agowaA='u and $agiyaA='u; (K;) or ↓ $aAgiyapN; (S, Msb;) which last is said by Az to have two meanings; one whereof is exceeding [the other teeth]; and the other, being longer and larger, and differing in respect of the place [or more probably the manner] of its growth from those next to it: (Msb:) or, accord. to a marginal note in the S, in the handwriting of Aboo-Zekereeyà, this signifies differing in the manner of its growth from the manner of growth of the others, whether exceeding or not exceeding: or, accord. to a marginal note in the copy of Aboo-Sahl El-Harawee, crooked; not exceeding. (TA.) signifies The dribbling of the urine, (Lth, K, TA,) little by little. (Lth, TA.) One says of a man, $ag~aY, (TK,) and bibawolihi ↓ A$gY, (IAth, TA,) He dribbled his urine, (IAth, TA, TK,) little by little. (IAth, TA.) (assumed tropical:) They disagreed with, differed from, or opposed, the people, in respect of his affair, or case: (K:) as though taken from $agaA AlA^asonaAni. (TA.) ― -b2- See also 2. inf. n. of $agiYa said of a man, (S,) or of $agiyat said of a tooth. (Msb, K.) ― -b2- Also a subst. signifying A dribbling of the urine; and so ↓ $agoyapN. (K.) : see $agowaA='u, voce A^a$ogaY. : see $agFA. : see 1, last sentence. ; fem. $agowaA='u and $agoyaA='u; and pl. $ugowN: see 1, last sentence. ― -b2- $agowaA='u also signifies An eagle; (S, Msb, K;) because its upper mandible exceeds the lower: (S, Msb:) and so ↓ A^um~u $agowap. (T in art. Am.) One who separates himself from every yoke-fellow, or familiar: ― -b2- and one whose age (sin~uhu) is deficient: ― -b3- in both of these senses expl. as an epithet applied by Ru-beh to a rubaAEiY~ [or boy four spans in height]. (TA.) $f , aor. , inf. n. $ufuwfN (S, Mgh, O, Msb, K) and $afiyfN (S, O, K) and $afafN, (CK, [but not in my MS. copy of the K nor in the TA,]) It (a garment, or piece of cloth,) was thin, fine, or delicate, (S, Mgh, O, Msb, K,) so that what was behind it was visible, (S, * IB, Mgh, [for xalaqahu in some copies of the S, and xalofahu in others, I read maA xalofahu, which is the right reading accord. to IB and the TA, agreeably with the reading in the Mgh, which is maA waraA='ahu,]) or so as to tell what was beneath it: (O, K:) [and it, (a gem, or the like,) was translucent: or was transparent. (See $af~aAfN.)] One says, $af~a Ealayohi vawobuhu His garment was thin, &c., upon him. (S.) ― -b2- ― -b3- And $af~a jisomuhu, aor. , inf. n. $ufuwfN, His body became lean, or emaciated. (S, O, K.) -A2- $af~a, aor. , inf. n. $if~N, It (a thing, O, Msb) exceeded; or was, or became, redundant. (S, O, Msb, K.) Hence, in a trad., $af~a naHowFA mino daAniqK It exceeded by about a dAnq. (Sh, O.) And one says, $af~a Ealayoh, aor. ya$uf~u, [so in the L and TA, contr. to rule, probably a mistranscription for ya$if~u,] inf. n. $ufuwfN; and ↓ $f~f, and ↓ Ast$f~; [app. meaning, as seems to be indicated by the context, It exceeded it:] and $afifotu fiY Als~iloEapi [app. a mistranscription for $afafotu] I gained in, or upon, the the article of merchandise: (TA: [and so, app., ↓ $af~afotu: see $af~aY:]) and fY tijaAratihi ↓ Ast$f~ [He obtained what is termed $if~N in his traffic; i. e.] he made gain, or profit, in his traffic; syn. rabiHa. (S and K in art. rbH.) ― -b2- And sometimes (Msb) it signifies also the contr.; i. e. It fell short; or was, or became, deficient. (Msb, K.) One says, (O, Msb,) of a dirhem, (O,) h`*aA ya$if~u qaliylFA This falls short, or is deficient, a little. (O, Msb.) And $af~a Eanohu Alv~awobu, aor. , The garment was too short for him. (TA.) -A3- Also $af~a, (O, K,) aor. , (O,) It (a thing, O) was, or became, in a state of motion, commotion, or agitation. (O, K.) -A4- And $af~a laka Al$~aYo'u i. q. daAma and vabata [app. meaning The thing belonged, or pertained, to thee permanently, or constantly; or may the thing belong, &c.]. (TA.) -A5- $af~ahu, (S, M, O, K,) aor. , inf. n. $af~N (S, M, TA) and $ufuwfN, (M, TA,) It (anxiety) rendered him lean, or emaciated; (S, O, K;) as also ↓ $afo$afahu; (S;) both are also expl. as meaning it rendered him lean, or lank in the belly, so that he became slender: (TA:) or, accord. to the M, it (grief, and love,) pained his heart: or rendered him lean, or emaciated: or deprived him of his reason: and it is said of grief as meaning it manifested what he felt of impatience. (TA.) And $af~a Aln~ufuwsa, as used in a verse of Towbeh Ibn-El- Homeiyir, It hurt and melted the souls. (Ham p. 594.) -A6- See also 8, in two places. see the preceding paragraph, in two places. I preferred them, or judged them to excel. (K.) You say, A^a$ofafotu baEoDa waladiY EalaY baEoDK I preferred some of my children above some. (S. [And the like is said in the Mgh.]) And A^a$ofafotu h`*aA EalaY h`*aA I preferred this above this. (Msb.) ― -b2- And A$f~ fulaAnN Ald~irohama Such a one made the dirhem to exceed: or, made it to fall short. (TA.) -A2- A^a$af~a Ealayohi [if not a mistranscription for A^u$if~a, which I rather think it to be,] He excelled him, or surpassed him. (TA.) -A3- A^a$af~a Alfamu The mouth had in it a fetid odour. (Ibn-Buzurj, TA.) I took away his or its, $if~, i. e. excess, or redundance. (O, K.) ― -b2- See also the next paragraph, in three places. (S, O, K) kul~ahu (K) He drank what was in the vessel, all of it, (S, O, K,) even the $ufaAfap [or last drop or remains], (O,) not leaving any of it remaining; (S;) [and so Aijotaf~a;] as also ↓ t$Af~: (S, O, K:) and ↓ Ast$f~ AlmaA='a He drank the water to the uttermost, not leaving any of it remaining; as also ↓ $af~ahu, aor. , inf. n. $af~N: and AlmaA='a ↓ $afafotu I drank much of the water without having my thirst satisfied. (TA.) [Hence,] in the trad. of Umm-Zara, waA_ino $ariba A@$otaf~a [And if he drank, he drank up all that was in the vessel]. (S, O.) And it is said in a prov., ↓ layosa Alr~iY~u Eani Alt~a$aAf~i (S, O, TA) i. e. The satisfying of thirst is not from the drinking up all that is in the vessel; for it is sometimes effected by less than this: (O, TA:) it is applied in forbidding one's going to the utmost in an affair, and persevering therein. (S, * O, TA.) Accord. to IAar, one says also ta$aAfayotu AlmaA='a I exhausted the water; which, ISd says, is originally ↓ ta$aAfaftu. (TA.) ― -b2- 'Abd-Allah Ibn-Sebreh El-Harashee uses the first of these verbs metaphorically in relation to death; saying, saAqayotuhu Almawota Hat~aY A@$otaf~a A=xirahu meaning (tropical:) [I vied with him in giving the draught of death] until he drank the last of it, i. e., the last of death. (TA.) ― -b3- And A$tf~ AlbaEiyru AlHizaAma kul~ahu means The camel filled, and took up wholly, the girth, (O, K, TA,) so that nothing remained of it redundant, by reason of the largeness of the middle of his body. (TA.) , (O, K,) or Ast$f~ maA waraA='ahu, (S, Msb,) He saw what was behind it. (O, Msb, K.) [Thus the former signifies He saw through it: and it is used in this sense both properly and tropically.] ― -b2- Hence the saying to the seller of cloths, Aisota$if~a h`*aA Alv~awoba, [which may be rendered Look thou through this garment, or piece of cloth; but is expl. as] meaning make thou this garment, or piece of cloth, single, [by unfolding it,] and raise it, or hold it up, in shade, in order that I may see whether it be close in texture or flimsy. (TA.) ― -b3- Ast$f~ also signifies [agreeably with the explanation of Ast$f~ maA waraA='ahu mentioned above] (assumed tropical:) He distinguished a thing plainly, like as one distinguishes plainly a thing behind glass. (Har p. 244.) ― -b4- And one says, katabotu kitaAbFA faA@sota$af~ahu, meaning (assumed tropical:) [I wrote a letter, or writing, &c., and] he examined attentively what was in it. (TA.) -A2- See also 8. -A3- And see 1, in two places. -A4- [Freytag mentions as a signification of Ast$f~ “ Desiderio alicujus rei implevit; ” with AlY before the object: but he names no authority for this; and I doubt its correctness.] : see 1, latter part. ― -b2- Also, accord. to IAar, (O, TA,) inf. n. $afo$afapN, (K, TA,) It (heat, and cold,) dried it up; namely, a thing, (O, K, TA,) such as herbage, (O, TA,) &c. (TA.) And accord. to AA, Al$~afo$afapu signifies The hoar-frost's burning [meaning blasting] the herbage of the earth: or the burning of a medicament that is sprinkled upon a wound: (O:) or it has the former of these two meanings, and signifies also the sprinkling of a medicament upon a wound. (K. [But I think that, for wa*ar~u Ald~awaA='i in the K, we should read wa*ar~i Ald~awaA='i, and thus reconcile the K in this case with the O: see, however, what next follows; which may be regarded either as confirming the reading in the K, or as having misled its author, in this instance.]) -A2- Al$~afo$afapu signifies also The sprinkling of urine and the like. (K.) You say, $afo$afa bibawolihi He sprinkled his urine. (O.) -A3- Also The trembling, and the being confused (AlAixotilaATu), (O, K, TA,) resulting from intense jealousy. (TA. [See mu$afo$afN.]) ― -b2- And $afo$afa Ealayohi He was solicitously affectionate, or pitiful or compassionate, towards him, (TA.) [See, again, mu$afo$afN.]) , said of herbage, It began to dry up. (TA.) A thin, fine, or delicate, garment or piece of cloth; (AZ, S, Mgh, O, * Msb, K; *) as also ↓ $if~N (AZ, S, O, Msb, K) and ↓ $afiyfN: (Msb:) you say vawobN $af~N (S, Mgh, Msb) and ↓ $if~N (S, Msb) and ↓ $afiyfN. (Msb:) [see also $af~aAfN:] and the garment, or piece of cloth, itself, is termed $af~N and ↓ $if~N: (Har p. 70:) [i. e. each of these words is also used as a subst.; and this is perhaps meant in the O and K: or] $af~N signifies also a certain thin, fine, or delicate, veil or covering: or, accord. to Aboo-Nasr, a certain thin, fine, or delicate, veil or covering, of wool, through which one sees what is behind it: (S:) pl. $ufuwfN. (O, Msb, K.) Among the verses of “ the Book ” [of Sb, cited as exs. therein], is the following: lalobosu EabaA='apK wataqar~u EayoniY A^aHab~u A_ilaY~a mino lubosi Al$~ufuwfi [Verily the wearing of a woollen cloak, my eye being therewithal unheated by tears, is more pleasing to me than the wearing of thin, fine, or delicate, garments]. (O.) -A2- See also $if~N. -A3- $f~ [app. $af~N] also signifies Pimples, or small pustules, that come forth and then go away. (Ibn-Buzurj, TA.) : see $af~N, in three places. -A2- Also, (S, Mgh, O, K,) and ↓ $af~N, (L, K,) but the former is that which is well known, (L, TA,) and ↓ $afiyfN, (TA,) Gain, or profit; increase obtained in traffic: and excess, surplus, or redundance: syn. riboHN [q. v.] : and faDolN; (S, Mgh, O, K;) and ziyaAdapN. (Mgh, TA.) Hence (Mgh) nahaY Eano $if~i maA lam yuDomano, meaning [He (the Prophet, TA) forbade] the riboH [i. e. gain, or profit, of that for which one has not made himself responsible to the purchaser]. (O, Mgh.) And one says, lih`*aA EalaY h`*aA $if~q [There is, or pertains, to this, an excess above this]. (Ksh in ii. 15.) And qaAla qawolFA $if~FA He said a saying that was a redundance. (TA.) ― -b2- And A deficiency: thus having two contr. meanings. (ISk and S and O in explanation of the first word, K in explanation of the first and second words, and TA in explanation of all.) ― -b3- Also, the first word, i. q. mahonaA^N: one says to a person when regarding him with a wish for the like of a thing that he has attained, or that he possesses, without desiring that it should pass away from him, $if~N laka yaA fulaAnu [May it be an unalloyed gratification to thee, O such a one]. (TA.) ― -b4- And A thing that is little, or small, in quantity; mean, or paltry. (TA.) [See also $afiyfN, last signification.] : see $afiyfN, last signification. -A2- Also i. q. xif~apN [Lightness, &c.]. (TA.) ― -b2- And sometimes it signifies Evilness, or narrowness of the circumstances, (riq~ap,) of one's state, or condition. (TA.) : see $ufaAfapN. : see $af~N, in two places: -A2- and see $if~N. -A3- Also Cold, as a subst.; (ISk, S, O, Msb;) thus in the saying, wajada fiY A^asonaAnihi $afiyfFA [He felt, or experienced, in his teeth, cold]; (S, O;) and so ↓ $af~aAnN: (ISk, Msb:) or, as some say, (O,) the hurting, or paining, (la*oE, [in the CK ladog,] of cold: (S, O, K:) and intense cold, with rain and wind; and $ifaAfN is its pl.: (TA:) or intense cold [alone]: (Msb:) or a cold wind in which is moisture: (O:) and ↓ $af~aAnN signifies the cold of a wind in which is moisture: (S:) or $afiyfN has this last signification; and ↓ $af~aAnN, the signification next preceding it: one says, lahaA ↓ A^alojaA^ahu $af~aAnN $afiyfN A cold and moist wind, having [much] cold and moisture, made him to betake himself to a covert: (IDrd, IF, Msb:) or $afiyfN signifies rain and hail: (O:) or so ↓ $af~aAnN; [or rain and cold: for brd is written in my original without any syll. sign;] wherefore some of the lawyers say that it is rain and more: (Msb:) or $afiyfN signifies also rain in which is hail: (K, TA:) or rain in which is cold: (CK:) or a cold wind; (K;) as also ↓ $afo$aAfN: (O, K:) or this last signifies a wind of mild cold: (S, TA:) and ↓ $af~aAnN, cold and wind: (O, K:) one says, gadaApN *aAtu $af~aAnK a morning having cold and wind (S, * O, K) with moisture. (S.) ― -b2- And Intense heat (IDrd, EsSarakustee, O, Msb, K) of the sun: (IDrd, O, K:) thus having two contr. significations. (K.) ― -b3- And Pain in the stomach. (Aboo-Sa'eed, O.) -A4- [Also Affected with pain: or with hurt, or grief. (Freytag, from the Deewán of the Hudhalees.)] -A5- Also Small, or little, in number, quantity, or amount; and so ↓ $afafN. (O, K.) [See also $if~N, last signification.] A portion of water remaining in a vessel; (S, O, K;) and likewise, of milk: (TA:) or the last drop remaining in a vessel: (Ham p. 239:) IAth says that some of the later writers mention it as being with s. (TA.) Dhu-rRummeh uses the phrase Al$~afaA ↓ $ufaAfa, in a verse, as meaning In the remaining portion of the day. (O.) Extremely [or very] thin or fine or delicate, so that a thing behind it is visible: (KL:) [translucent:] transparent: applied to a gem, or the like; and to a garment, or piece of cloth. (TA.) [See also $af~N.] : see $afiyfN, in six places. A garment, or piece of cloth, not well or strongly or compactly [woven or] made. (O, K.) -A2- See also $afiyfN. Vehement thirst. (O, K.) [a noun denoting excess]. It is said in a trad. of Ráfi', fakaAna AlxaloxaAlu A^a$af~a minohaA qaliylFA, meaning [And the anklet, or pair of anklets, was] more than they [in value or weight]; (syn. A^afoDal and A^azoyad;) i. e. more [in value or weight] than the dirhems. (Mgh.) And one says, fulaAnN A^a$af~u mino fulaAnK, meaning Such a one is a little greater, or older, (A^akobaru qaliylFA,) than such a one. (TA.) is said by Ibn-Buzurj to be like majofuwfN [part. n. of jaf~ahu; i. e. Collected; or collected together and taken away]. (TA.) (O, K) and ↓ mu$afo$ifN, (K,) the latter on the authority of IAar, (TA,) Slender, shallow, or weak, in intellect, and evil in disposition. (O, K.) And [both words agreeably with different explanations of the verb] One in whom is, (K,) or, accord. to Saad, one who is as though there were in him, (O,) a trembling, and confusion, (O, K,) resulting from jealousy, (K,) or from vehement jealousy, (O,) and solicitous affection, or pity or compassion, for his Huram [or wives, or women under covert, and household, (in the CK his Haram,)] as though jealousy wasted his heart, and made him lank and lean: or evil in disposition, and very jealous: and ↓ the latter word, solicitously affectionate; or pitying, or compassionating. (TA.) : see the next preceding paragraph, in two places. $fr The primary signification of [the inf. n.] $fr [i. e. $aforN, of which the verb is app. $afara,] is The act of cutting, or cutting off; syn. qaToEN. (Ham p. 57.) -A2- $afarahaA, (K,) inf. n. $aforN, (TA,) He struck her (a woman's) $ufor (K, TA) in compressing her. (TA.) ― -b2- And $afara [or app. $afara A_inosaAnFA] He annoyed, molested, harmed, or hurt, a man. (IAar, O, TA.) -A3- $afirato, aor. , inf. n. $afaArapN, She (a woman) was one whose gratification of her venereal lust ($ahowatuhaA) soon took place: (K:) or she emitted; [or, app., emitted soon;] syn. A^anozalato. (TA.) -A4- And $afira, aor. , It decreased, diminished, or became defective or deficient. (IAar, K.) , (K,) inf. n. ta$ofiyrN, (Ibn-'Abbád, O, K,) He compressed her (i. e. a woman, Ibn-'Abbád, O) on the $ufor of her faroj. (Ibn-'Abbád, O, K.) ― -b2- And $af~arotu Al$~aYo'a, inf. n. as above, I eradicated, or extirpated, the thing. (TA.) -A2- $f~r AlmaAlu, (O, K,) inf. n. as above, (K,) The property became little: (O, K:) and went away: (K:) from IAar. (TA.) ― -b2- And $f~r said of a man, He gave little. (Ham p. 242.) ― -b3- And $f~rt Al$~amosu (O, K) liloguruwbi (O) (assumed tropical:) The sun became near to setting; (O, K;) being likened to a man whose property has become little, and gone away. (TA.) ― -b4- And in like manner, (TA,) $f~r EalaY A^amorK (Ibn-'Abbád, O, K) and liA^amorK, (Ibn-'Abbád, O,) said of a man, (assumed tropical:) He was, or became, on the brink, or verge, of the affair, or event, or case. (Ibn-'Abbád, O, K.) is said in the Tekmileh to signify He (a camel) strove, or exerted himself, in running: but perhaps it should be A$gr, mentioned before [in art. $gr]. (TA.) : see the next paragraph, in four places. The place of growth of the eyelash, (Sh, T, S, A, Msb, K,) which is the edge of the eyelid; (S, Msb;) as also ↓ $aforN (Kr, A, K) and ↓ $afiyrN: (K:) or, accord. to some, this last signifies the upper side of the inner angle of the eye: (TA:) and with the vulgar, the first signifies the eyelash; but this is [said to be] a mistake: (IKt, Msb:) it occurs, however, in this sense, in a trad. of Esh-Shaabee; (IAth, TA;) and in like manner the pl. occurs in another trad.; but the word $aEar should be considered as understood before it; or what grows is thus called by the name of the places of growth, and the like of this is not rare: (Mgh:) it is of the masc. gender: (Lh, K:) and the pl. is A^a$ofaArN, (Sb, S, Mgh, Msb,) the only pl. form. (Sb, TA.) [Hence,] one says, ↓ maA biAld~aAri $aforN, (Ks, Fr, T, S, Msb, K,) and $uforN, (Lh, Msb, K,) but Sh disallows this latter, (TA,) and ↓ $aforapN, (Fr, Sgh, K,) (tropical:) There is not in the house any one: (S, Msb, K, &c.:) and maA raA^ayotu ↓ minohumo $aforFA (tropical:) I saw not of them any one: from the $fr of the eye: meaning one having a $fr: (A:) and $fr is also used in this sense without a negation. (TA.) One says likewise, maA tarakati Als~anapu ZuforFA walaA $uforFA (tropical:) The year of drought left not anything: and sometimes they said ↓ $aforFA, with fet-h, and in this case they said ZaforFA, for assimilation. (A.) ― -b2- Also, (S A, Mgh, Msb, K,) and ↓ $afiyrN, (S, A, Msb, K,) The edge, border, margin, brink, brow, (S, Mgh, Msb,) or side, (A, K,) of anything; (S, A, Mgh, Msb, K;) as of a valley and the like, (S,) or as of a river &c.: (Mgh and Msb, in relation to the latter word:) one says, Aln~ahori ↓ qaEaduwA EalaY $afiyri, and Albiy^ori, and Alqabori, They sat upon the side of the river, and of the well, and of the grave: (A:) and both words signify the side of the upper part of a valley. (K.) ― -b3- And Al$~uforu, (K,) or $uforu Alfaroji, (Msb,) and $uforu AlmaroA^api, (TA,) The edge, (Msb, K,) or border, (TA,) of the vulva, or external portion of the organs of generation, [meaning, of each of the labia majora,] of a woman: (Msb, K, TA:) pl. A^a$ofaArN: (Msb:) the A_isokataAni are the two sides [or labia majora] of the vulva of a woman; and the $uforaAni are the two borders of the said AsktAn: (AHeyth, Mgh, TA:) Lth says that the ↓ $aAfiraAni are [two parts] of the pudendum muliebre: (TA:) and $uforu Alr~aHimi and ↓ $aAfiruhaA signify [in like manner] the edges of the vulva: (S:) and $uforaA AlmaroA^api and ↓ $aAfiraAhaA, the two edges of the raHim [or vulva (for Alr~aHim is here used tropically, for Alfaroj, as it is in many other instances,)] of a woman. (TA.) : see $aforapN, first sentence. : see safanN, first sentence. [an epithet of which the fem. only is mentioned]. $afirapN and ↓ $afiyrapN signify A woman who experiences the gratification of her venereal lust ($ahowatahaA) in her $ufor; so that she emits (tunozilu) speedily: or [in the CK “ and ”] who is content with the least of coitus: (K, TA:) contr. of qaEirapN and qaEiyrapN. (TA.) A large knife; (S, A, K;) as also ↓ $iforapN, though this is mentioned only by the author of the Mgh; (MF; [but it is not in my copy of the Mgh; and Golius mentions ↓ $uforapN as having this signification, on the authority of Meyd;]) or a broad knife: (Mgh, Msb:) pl. $ifaArN (Msb, K) and $afaraAtN (Msb) and [coll. gen. n., of which $iforapN is the n. un., or it may be a quasi-pl. n. of $aforapN,] ↓ $iforN. (TA.) ― -b2- And hence, (Mgh, TA,) (tropical:) A servant; (S, Mgh, TA;) because of his utility. (TA.) It is said in a prov., A^aSogaru Alqawomi $aforatuhumo (tropical:) The least of the party is their servant. (S, Mgh.) ― -b3- Also A shoemaker's knife. (S, K.) ― -b4- And A piece of iron made broad, and edged, or pointed. (K.) ― -b5- A broad blade: so says the author of the Mgh. (TA. [But not in my copy of the Mgh.]) ― -b6- The edge, or cutting part, (Had~,) of a sword: (S, Mgh, K:) or the edge of the cutting part of a sword. (TA. [See *ubaAbN.]) The side of a blade: (K:) or each of the two sides thereof. (AHn, TA.) [Each of the two sharp sides or edges of a spear-head and of an arrow-head.] ― -b7- See also $uforN, second sentence. : see the next preceding paragraph. : see the next preceding paragraph. [ i. q. zunobuwrN The hornet, or hornets. (Golius, on the authority of Meyd.)] : see $uforN, in three places. ― -b2- Also The edge of the lip of a camel. (K.) -A2- $afiyrapN: see $afirapN, voce $afirN. A jerboa having hair upon its ears: (S:) or having large ears: or having long ears, and bare toes, [in the CK, for AlEaAriY AlbaraAvini, which is evidently the right reading, we find AlEAlY AlbrAvn,] not quickly overtaken: (K:) it is [of] a species of jerboa called DaA^onu AlyaraAbiyEi, the fattest and the best, with ears somewhat long: (TA:) or having long legs, and soft and fat flesh: (K:) it is said that it has a nail in the middle of its shank. (TA. [See tadomuriY~N.]) ― -b2- Dab~N $ufaAriY~N A long and bulky [lizard of the kind called] Db~. (Ham p. 242.) ― -b3- A^u*unN $ufaAriy~apN (as also $uraAfiy~apN [q. v.], TA) A large ear: (K:) or a bulky ear: (A'Obeyd, TA:) or a long ear: (AZ, TA:) or a broad ear, soft in the upper part: (TA:) or an ear having much hair and fur. (Ham p. 242.) The possessor of a $aforap [or large knife]. (A, * TA.) , and its dual: see $uforN, last sentence, in three places. -A2- Also One who destroys, or makes away with, his property: so in the Tekmileh. (TA.) : see what next follows. The lip of a camel; (S, Mgh, Msb, K;) as also ↓ ma$ofarN: (K:) and (tropical:) of a horse: (S, TA:) and (tropical:) of a human being: (K, TA:) or (tropical:) of an Abyssinian, as being likened to that of a camel: (A'Obeyd, TA:) pl. ma$aAfiru. (S, K.) It is said in a prov., A^araAka ba$arN maA A^aHaAra mi$ofarN [lit. External skin hath shown thee what a lip hath transmitted to the stomach;] meaning, the external appearance hath rendered thee in no need of inquiring respecting the internal state: (S, K:) originally said of a camel; (TA;) for when you see his external skin, whether he be fat or lean, you take it as an indication of the quality of his food. (K, TA.) ― -b2- Also The vulva, or external portion of the organs of generation, of a woman: (R, MF:) but this is strange. (TA.) ― -b3- And (tropical:) A piece of land: and of sand: (K, TA:) each by way of comparison [to the lip of a camel]. (TA.) -A2- Also A state of resistance; inaccessibleness, or unapproachableness: (K:) strength, or power; (K, * TA;) vehemence, or hardness, or firmness. (K, TA.) ― -b2- And A state of perdition or destruction: and thus it is expl. as used in the saying mentioned by Meyd [in his Proverbs, perhaps the origin of this explanation], tarakotuhu EalaY mivoli mi$ofari AlA^asadi [which may be rendered I left him at the like of the lip of the lion]; (TA;) applied to him who is exposed to destruction. (Meyd, TA. *) Strait, scanty, subsistence. (O, K.) $frj A tray (TabaqN) on which are small saucers, or cups, fayoxaAt and sukur~ajaAt: (O, K:) a Pers. word, (S, O,) arabicized; (S, O, K;) from biy$obaArajo or biy$obaArijo (K, TA) or biy$aArajo; (as in some copies of the K;) or what people call biy$obaAriajo: (Yaakoob, S:) [i. e. Piy$o PaAro or Piy$o PaAraho, “ pésh pár, ” and “ pésh párah, ” meaning “ sweetmeats presented to a guest: ”] accord. to ElJawáleekee, it signifies different kinds of flesh-meat in TbAyx: [but what this means I know not: I suppose it to be a corruption of some word signifying saucers or the like:] in the “ Kitáb el-Moheet, ” $afaAriyju is said to be pl. of $ufaArijN, signifying a kind of food. (TA.) $fE , (S, Mgh, Msb, K,) aor. , (Msb, K,) inf. n. $afoEN, (S, Msb,) He made it to be a $afoE; (S, K, TA;) meaning (TA) he made it (a single thing) to be a zawoj [i. e. he made it to be one of a pair or couple; and sometimes, he made it to be a pair or couple together]: (Mgh, TA:) or he adjoined it to, or coupled it with, that which was a single thing: (Msb:) accord. to Er-Rághib, Al$~afoEu signifies the adjoining a thing to its like. (TA.) You say, kaAna witorFA fa$afaEotuhu, (S,) or kaAna witorFA fa$afaEotuhu biA=xara i. e. [It was a single thing, and] I made it to be one of a pair, or couple, with another. (Mgh. [In Har p. 194, I find the phrase bA=xr ↓ kAn wtrA f$f~Eh, expl. in like manner; but $f~Eh thus used I do not find in any lexicon: it may, however, be correctly thus used; for t$f~E, which has the form, app. has also the signification, of its quasi-pass.]) [And $ufiEa Almiloku bimilokK A=xara The possession (here meaning house, or piece of land,) was coupled by purchase with another possession: and $ufiEa bihi milokN It had a possession coupled with it by purchase: see $ufoEapN.] You say also, $afaEotu Alr~akoEapa I made the rkEp to be two. (Msb.) And a poet says, maA kaAna A^aboSaraniY bigir~aAti AlS~ibaY faA@loyawoma qado $ufiEato liYa A@loA^a$obaAHu [How clear was my sight with the inadvertencies of youth! but to-day, objects have become doubled to me]: i. e., I see the object [as] two objects, by reason of the weakness and dispersedness of my sight. (O, K. *) ― -b2- [Hence,] one says of a she-camel, (S, O,) and of a ewe, or she-goat, (O,) $afaEato, (S, O,) inf. n. $afoEN, (S,) meaning She became such as is termed $aAfiEN [q. v.]: (S, O:) she is thus termed liA^an~a waladahaA $afaEahaA A^awo $afaEatohu [because her young one has made her to be one of a pair, or couple, with itself, or because she has made it to be one of a pair or couple, with another that is in her belly], (S, O, K,) inf. n. $afoEN, or the inf. n. in this case is $ifoEN, with kesr. (O, K.) ― -b3- One says also, A_in~ahu laya$ofaEu EalaY~a biAlEadaAwapi, (K,) or liY, (O,) i. e. (tropical:) Verily he aids [another, becoming to him one of a pair, by enmity] against me, and acts injuriously to me [conjointly with another]. (O, K, TA.) Accord. to Er-Rághib, ya$ofaEu means He joins himself to another, and aids him, becoming to him one of a pair, or a $afiyE [i. e. an intercessor], in doing good or evil, so that he aids him, or partakes with him, in [procuring] the benefit or the harm thereof; and thus it means in the saying in the Kur [iv. 87], mano ya$ofaEo $afaAEapF HasanapF [and in what follows the same]: (TA:) or these words mean Whoso adds a [good] deed to a [good] deed: (O, K:) or, as some say, the $fAEp here is a man's instituting, or prescribing, to another, a way of good or evil, so that he [the latter] imitates him, and thus becomes as though he were to him one of a pair. (TA.) [But accord. to the expositors in general, and accord. to the general usage of the inf. n. $afaAEapN as distinguished from $afoEN, what is here meant is Intercession.] ― -b4- [Hence also,] $afaEa lahu A_ilaY fulaAnK, (S, * K, * TA,) or AlY AlA^amiyri, (MA,) aor. , (K, TA,) inf. n. $afaAEapN; (MA, K, TA;) and lahu ↓ t$f~E, (MA,) or fiyhi ↓ t$f~E; (S, TA;) He made petition, or intercession, for him [to such a one, or to the prince or the like; thus adjoining himself to him as an aider]: (MA, TA:) and $afaEa bayona Aln~aAsi [He interceded between the people], inf. n. $afaAEapN: (Jel in iv. 87:) and $afaEotu fiY AlA^amori, (Msb,) inf. n. $afaAEapN (IKtt, Msb, TA) and $afoEN, (Msb, [but the latter is scarcely to be found elsewhere thus used,]) I pleaded, [or interceded,] in the affair, or case, [in favour of another,] for some means of access or ingratiation, or some right or due: (IKtt, * Msb, TA: *) $afaAEapN is mentioned, but not explained, in the K: (TA:) as distinguished from $afoEN meaning as expl. above, it signifies the joining oneself to another as an aider to him or a petitioner respecting him [or for him]; and in most instances the former person is one of higher station than the latter: (Er-Rághib, TA:) or the speaking of the $afiyE [or intercessor] to the king [or some other person] respecting some object of want which the speaker asks for another person: it is also expl. as signifying the passing over without punishment, or the forgiving, [or rather the asking, or requesting, the passing over &c., (for the word Talabu, probably accidentally omitted by the transcriber at the commencement of the explanation, should doubtless be supplied,)] of sins, crimes, or misdeeds. (TA.) Hence, in a trad., ↓ Ai$ofaEo tu$af~aEo [Intercede thou: thou shalt have thine intercession accepted]. (TA.) The saying in the Kur [ii. 117], walaA tanofaEuhaA $afaAEapN [Nor shall intercession profit it] means that it shall have no $aAfiE [or intercessor] for his $afaAEap [or intercession] to profit it; being a denial of the $aAfiE; (Ibn- 'Arafeh, O, K;) and the same is the case in the Kur lxxiv. 49, (Ibn-'Arafeh, O, TA,) and xx. 108. (TA.) $afaEa, inf. n. $afoEN and $afaAEapN, also signifies He prayed, or supplicated: and thus Mbr and Th explain the words of the Kur [ii. 256], mano *aA A@l~a*iY ya$ofaEu Einodahu A_il~aA biA_i*onihi [Who is he that shall pray, or supplicate, in his presence, except by his permission?]. (TA.) ― -b5- Accord. to El-Kutabee, (Mgh,) [i. e.] El-Kuteybee, (TA,) one says also, of a neighbour of one who desires to sell a dwelling [or land] $afaEa A_ilayohi fiY maA baAEa, meaning He made a demand to him, i. e. to the latter, respecting that which he sold [for the right of pre-emption]: and of the latter person, ↓ fa$af~aEahu [and he admitted his right of pre-emption, i. e.] and he pronounced him to have a better right, or title, or claim, [as a purchaser,] to that which was sold, that he whose connexion was more remote. (Mgh, TA. *) -A2- $afaEa, inf. n. $afoEN, signifies also He, or it, was, or became, tall, or high. (TA.) -A3- And $ufiEa, like EuniYa, He (a man) was smitten by the [evil] eye. (IKtt, TA. [But see $ufoEapN, last sentence.]) see 1, near the beginning. ― -b2- $af~aEotuhu fiyhi, inf. n. ta$ofiyEN, I accepted his intercession ($afaAEatahu) [for him]. (S, * O, K.) See, again, 1, in the last quarter of the paragraph. ― -b3- And see another signification of the verb in a later part of the same paragraph. [signifies It was made a pair or couple, accord. to the K voce witorN; this word being there expl. as meaning maA lamo yata$af~aEo mina AlEadadi: but in the M and A, in the same place, instead of yata$af~aEo, we find yu$ofaEo]. ― -b2- t$f~E lahu, and fiyhi: see 1, near the middle of the paragraph. ― -b3- [It is said in the TA that ta$af~aEahu also is quasi-pass. of Aisota$ofaEa bihi: but ta$af~aEahu is evidently, here, a mistranscription, app. for ta$af~aEa, meaning He was granted intercession.] -A2- Also He became a $aAfiEiY~ [i. e. a follower of the Imám Esh-Sháfi'ee] in persuasion: but this is post-classical. (TA.) I asked him to make intercession for me (A^ano ya$ofaEa liY) to such a one. (S, O, K. *) And Aisota$ofaEotu bihi I sought, or demanded, intercession (Al$~afaAEapa) [by means of him]. (Msb.) A poet, cited by Aboo-Leylà, says, zaEamato maEaA$iru A^an~aniY musota$ofiEN lam~aA xarajotu A^azuwruhu A^aqolaAmahaA i. e. Companies of men asserted me to be seeking intercession (zaEamuwA A^aniY A^asota$ofiEu) for the object of eulogy, [when I went forth repairing to visit him,] by means of their writing-reeds (biA^aqolaAmihimo), meaning by their letters (bikutubihimo). (O, TA.) contr. of witorN; (S, Mgh, O, K;) i. q. zawojN [i. e., like zawojN, it signifies One of a pair or couple; and sometimes, but rarely, a pair or couple together; and sometimes, (see for instance zakaA) an even number, a number that may be divided into two equal numbers]: (O, K:) also one with which another is made to be a pair or couple: (TA:) [and, as will be seen in what follows, one with which an odd number is made to be an even number:] pl. $ifaAEN, (TA,) and app. A^a$ofaAEN, whence AlS~alaApu bayona AlA^a$ofaAEi, meaning Alt~araAwiyH [q. v. voce tarowiyHapN]. (Mgh.) ― -b2- Al$~afoEu also signifies The day of the sacrifice; (O, K;) thus in the words of the Kur [lxxxix. 2] waA@l$~afoEi waA@lowitori; by Alwtr being meant the day of 'Arafát: (O:) or in this instance it means the creatures of God, (O, K,) because of the saying in the Kur [li. 49], “ and of everything we have created two of a pair; ” (K;) Alwtr meaning God: (O, K:) or Adam's wife; Alwtr meaning Adam, who was made a pair with her: (I'Ab, O, TA:) or Adam's children: (TA:) or the two days after the sacrifice; Alwtr meaning the third day: (O, TA:) or God; [and Alwtr, those who compose an odd number;] because of the saying in the Kur [lviii. 8], “ there can be no secret discourse of three, but He is the maker of them, with Himself, to be four: ” (K:) or the meaning of Al$~afoEu waAlwitoru is the prayers; of which some are $afoE [i. e. an even number of rek'ahs], and some are witor [i. e. an odd number of rek'ahs]: (O, TA:) [for] it is said that all the numbers consist of $afoE [i. e. even] and witor [i. e. odd]. (TA.) : see the next paragraph, in two places, near the end. is used in relation to a house and to land; (S, TA;) and ↓ $ufuEapN, with two dammehs, is a dial. var. thereof thus used. (TA.) It signifies A milok [here meaning house, or piece of land,] that is coupled (ma$ofuwE) [by purchase] with one's milok [i. e. house, or piece of land, previously possessed, and adjoining thereto]; (Mgh, Msb; *) from the phrase kaAna witorFA fa$afaEotuhu [expl. above, in the second sentence of this art.]; (Mgh; [and the like is said in the Msb;]) a noun of the same class as luqomapN; being of the measure fuEolapN in the sense of the measure mafoEuwlN: (Mgh, Msb: *) this is the primary signification: then it was applied to denote a particular kind of obtaining possession; (Mgh;) [i. e.] it is also used as meaning the obtaining possession of that milok [or house, or piece of land, by purchasing it, and coupling it with that previously possessed, and adjoining thereto]; (Msb;) or one's making a demand respecting that which he seeks [to possess, for the right of the pre-emption thereof], and adjoining it to that which he [already] has: (O, K:) and with the lawyers it signifies the right of obtaining possession of a piece of land, [i. e. the right of pre-emption thereof, or of a house,] against one's co-sharer whose possession is recent, by compulsion, for a compensation: (K:) or the right of obtaining possession of a piece of land, by compulsion, for [the payment of] what it cost the [former] purchaser, by reason of partnership or of [immediate] neighbourship: (KT:) or the right of [immediate] neighbourship with respect to [pre-emption of] a house or land. (PS.) [See 1 in art. sqb.] El-Kutabee says, in explaining this word, in the Time of Ignorance, when a man desired to sell a house, his neighbour used to come to him and to make a demand to him ($afaEa A_ilayohi i. e. Talaba) respecting that which he sold [for the right of pre-emption], and he pronounced him to have a better right, or title, or claim, [as a purchaser,] to that which was sold, than he whose connexion was more remote: as though he took it from Al$~afaAEapu: but the [right] derivation is that first mentioned. (Mgh.) We have not heard, (Mgh,) or there is not known, (Msb,) any verb belonging to it [in the classical language]. (Mgh, Msb.) Esh-Shaabee uses it in the first and in the second of the senses expl. above, [or nearly so,] in his saying, mano biyEato $ufoEatuhu wahuwa HaADirN falamo yaTolubo *`lika falaA $ufoEapa lahu [i. e. He whose claimed possession to be coupled by purchase with one already belonging to him is sold when he is present without his demanding that possession, there shall be no obtaining possession for him by his purchasing it for that purpose]. (Mgh. [And the like is said in the Msb.]) Esh-Shaabee says [also], Al$~ufoEapu EalaY ruw^uwsi AlrijaAli [The possession that is coupled by purchase with another possession is apportioned according to the heads of the men entitled thereto]: i. e., when the house is shared by a company of men whose shares are different, and one of them sells his portion, what is sold to his co-sharers is to be apportioned among them equally, according to their heads, not according to their [former] shares: (O, K, TA:) so in the Nh. (TA.) ― -b2- $ufoEapu AlD~uHaY The two rek'ahs (rakoEataAni) of the [prayer that is performed in the period of the morning called the] DuHaY; as also AlDHY ↓ $afoEapu: (O, K:) occurring in a trad., thus accord. to two different relations. (O.) -A2- Also Diabolical, or demoniacal, possession; or madness, or insanity; (AA, O, K;) and so ↓ $afoEapN; the latter expl. in this sense by IAar; and as syn. with safoEapN and $unoEapN and rad~apN and naZorapN, [perceived] in the face: [see these words; the second and third of which generally mean an unseemliness or ugliness; and so, sometimes, does the last:] the pl. of $ufoEapN in the sense here expl. on the authority of AA is $ufaEN. (TA.) ― -b2- And IF states that it has been said to signify The [evil] eye, by which one is smitten: but he doubts its correctness; and thinks that it may be with the unpointed s. (O.) [See safoEapN, not sufoEapN.] : see $ufoEapN, first sentence. A she-camel that fills two milking-vessels in one milking. (S, K.) ― -b2- See also $aAfiEN. i. q. SaAHibu $afaAEapK; (S, K, TA;) i. e. (TA) An intercessor; as also ↓ $aAfiEN: pl. of the former $ufaEaA='u. (Msb, TA.) [See Als~uqafaA=', in art. sqf.] ― -b2- Also i. q. SaAHibu $ufoEapK; (S, K;) [meaning A possessor of the right termed $ufoEap; or] one who demands, and is granted, as a neighbour [or a partner], in preference to him whose connexion is more remote, the right of purchasing a house [or piece of land] that is to be sold. (TA.) Sorts of pasture, or herbage, that grow two and two: (Ibn-Abbád, O, K:) or twins (tuw^aAm [pl. of tawo'am]) of plants. (O, K.) [act. part. n. of 1, q. v. ― -b2- Hence], applied to a she-camel, (tropical:) Having a young one in her belly and another following her: (Fr, Sh, S, Mgh, K, TA:) or applied in this sense to a ewe or she-goat: (K:) or, thus applied, having her young one with her: (A'Obeyd, S, Mgh:) thus called because her young one has made her to be one of a pair [with it], or because she has made it to be one of a pair [with her]: (A'Obeyd, S, K:) and ↓ $afuwEN, thus applied, signifies the same as $aAfiEN: and one says also, h`*ihi $aApu Al$~aAfiEi, like as one says SalaApu AlA^uwlaY and masojidu AljaAmiEi. (TA.) ― -b3- Also A he-goat, (O, K, TA,) himself: (O:) or a ram: or such as, when he impregnates, impregnates with twins. (O, K.) ― -b4- EayonN $aAfiEapN An eye [that makes a thing to appear a pair, i. e.,] that sees doubly. (O, K.) ― -b5- fulaAnN yuEaAdiyniY walahu $aAfiEN means (tropical:) Such a one treats me with enmity, and has one who aids him to do so. (A, TA.) ― -b6- See also $afiyEN and mu$af~aEN. Tall, or high. (L, TA.) A ewe, or she-goat, that suckles any animal. (IAar, TA.) One whose intercession is accepted: hence the Kur-án is termed by Ibn-Mes'ood mu$af~aEN ↓ $aAfiEN, i. e. An intercessor of which the intercession will be accepted, for him who follows it and does according to what is in it, that his unpremeditated transgressions may be forgiven. (O, TA.) One who accepts intercession. (L, TA.) A possession (milokN [here meaning house, or piece of land,]) coupled [by purchase] with a man's possession [previously belonging to him, upon certain conditions expl. voce $ufoEapN]. (Mgh, Msb.) -A2- Also Affected with diabolical, or demoniacal, possession; or with madness, or insanity; (O, K;) and masofuwEN, with the unpointed s, is a dial. var. thereof. (TA.) ― -b2- And ma$ofuwEapN is said to signify A woman smitten by the [evil] eye: (IF, O, L: [but see $ufoEapN, last sentence:]) the masc. is not used in this sense. (L, TA.) $fq : see 4, in five places. ― -b2- $afiqa Ealayohi signifies He was niggardly of it: (TA:) [thus] the saying [of a poet] kamaA $afiqato EalaY Alz~aAdi AlEiyaAlu means [Like as the household] are niggardly of the provision: (IDrd, M, O:) because he who is niggardly of a thing is Ealayohi ↓ mu$ofiqN [i. e. fearful, or cautious, on account of it]. (M.) signifies (tropical:) The making [a gift or the like (see mu$af~aqN)] scanty, or little in amount or quantity; as also ↓ A_i$ofaAqN. (O, K, TA.) ― -b2- And (tropical:) The weaving badly. (K, TA.) You say, $f~q AlmiloHafapa (tropical:) He wove badly, (M,) or so as to make it scanty in the yarn, or unsubstantial, (TA,) the [kind of wrapper called] mlHfp. (M, TA.) -A2- See also 4, last sentence. signifies He feared, or was cautious; as also ↓ $afiqa [in the CK $afaqa]; or only the former: (K, TA:) [accord. to ISd,] ↓ $afiqa, inf. n. $afaqN, signifies he feared: (M:) IDrd says, ↓ $afiqotu [in one of my copies of the S $faqtu] and A^a$ofaqotu are syn., (S, O, TA,) as some assert, (O, TA,) but the lexicologists disallow this, (S, O,) saying that one should only say A^a$ofaqotu: (O:) accord. to Er-Rághib, AlA_i$ofaAqu signifies [the being affected with] care, or solicitude, mixed with fear; and when it is trans. by means of mino, the meaning of fear is most apparent in it; but when trans. by means of EalaY, the meaning of care, or solicitude, is most apparent in it: (TA: [and the like is said by Bd in xxi. 29:]) or it signifies [the being affected with] fright [or fear]; sometimes mixed with faithful or sincere or honest advice; and sometimes divested thereof: (Ham p. 179:) one says, A^a$ofaqotu minohu, (S,) or mino ka*aA, (Msb,) I feared, or was cautious of, (S, Msb,) him, or it, (S,) or such a thing: (Msb:) or A$fq minohu he feared him, or it: (MA:) and A^a$ofaqotu Ealayohi, (S, [in which it is implied that this differs from A^a$ofaqotu minohu,]) or EalaY AlS~agiyri, I was affectionate, kind, or compassionate, and favourably inclined, [towards him, or] towards the little one: (Msb: [and a similar explanation is given in the MA:]) and ↓ $afaqotu, aor. , is a dial. var. thereof [i. e. of A^a$ofaqotu when trans. by means of EalaY, and perhaps also when it is trans. by means of mino]: (Msb:) or A$fq Ealayohi signifies [he was solicitously affectionate, &c., towards him; agreeably with the explanation of Er-Rághib above, and with that here following;] he was affected with pity, or compassion, and tenderness, and fear, for him, at the same time giving him faithful or sincere or honest advice, A^ano yanaAlahu makoruwhN [lest some disliked or evil event should betide him]: (TA:) or he feared, or was cautious, for him: and A$fq minohu he was impatient of him, or it: and ↓ $afaqa is a dial. var. [of A$fq when trans. by means of mino, and app. also when trans. by means of EalaY]. (M.) -A2- See also 2. -A3- Also He entered upon [the time of] the $afaq [q. v.]. (M.) And He came in a [time of] $afaq: and so ↓ $f~q. (M.) Fear: (K:) [see also $afiqa, (of which it is the inf. n.) in the next preceding paragraph:] or fear [arising] from strictness ($id~ap) of faithful or sincere or honest advice; (M, TA;) as also ↓ $afaqapN: (M:) or ↓ the latter signifies the fear of him who gives faithful or sincere or honest advice, in consequence of his doing so, for him to whom such advice is given: (O:) or the former, (K, TA,) and ↓ the latter also, (TA,) the eagerness, or striving, of him who gives such advice, to rectify, or amend, the state of him to whom that advice is given: (K, TA: [said in the latter to be a tropical application of the words; but why, I see not:]) ↓ $afaqapN is subst. from AlA_i$ofaAqu, (S, Msb, TA,) and $afaqN is syn. therewith (S, O, K, TA) as being also a subst. from AlA_i$ofaAqu: (S, TA:) [it is said that] the primary signification of ↓ $afaqapN is weakness: (Ham p. 179:) and it is conjoined with xawofN [fear]; therefore it is not applied as an attribute to God: (Idem p. 722:) [generally] it signifies affection, kindness, benignity, compassion, or favourable inclination: (MA:) [or solicitous affection &c.:] or pity, or compassion, and tenderness, and fear of the betiding of some disliked or evil event, together with faithful or sincere or honest advice. (TA.) -A2- $afaqN also signifies The redness (Kh, S, Msb, K) in the horizon (K) from sunset until the time of the last Ei$aA=' [i. e. nightfall], (Kh, S, Msb, K,) when it disappears, (Kh, S, Msb,) and the white $afaq remains until the middle [or rather until a late period varying at different seasons] of the night: (Msb:) or until near that time: or until near the Eatamap [q. v., generally meaning the same, or nearly so]: (K:) or the redness that is seen in the sky at sunset: (IDrd, O:) or the remains of the light and redness of the sun in the first part of the night, until near the Eatamap: (S:) or the light and redness of the sun, seen at sunset, until the time of the prayer of nightfall: (M:) or the mixture of the light of day with the blackness of night at sunset: (Er-Rághib, TA:) accord. to Zj, the redness that is in the region of sunset after the setting of the sun: this is the meaning given as of common repute in the books of lexicology; and Mtr says [in the Mgh] that it means the redness accord. to a number of the Companions of the Prophet and of the people of the generation next succeeding them: but accord. to Aboo-Hureyreh, it means the whiteness [after sunset, which, to distinguish it from the $afaq commonly so called, is often termed the white $afaq, as in an instance above]: (Msb:) IAth says that this word has two contr. meanings; being applied to the redness that is seen after sunset; and to the whiteness remaining in the western horizon after the said redness. (TA.) Fr says, I heard one of the Arabs say, Ealayohi vawobN kaA^an~ahu Al$~afaqu [Upon him is, or was, a garment as though it were the $afaq]: and it was red. (S.) ― -b2- [Hence,] (tropical:) A garment, or piece of cloth, dyed red. (AA, TA.) ― -b3- And Day. (Zj, M, K.) -A3- Also i. q. naAHiyapN (assumed tropical:) [A side, &c.; or a remote side]: pl. A^a$ofaAqN. (O, K.) One says, A^anaA fiY A^a$ofaAqK mino h`*aA AlA^amori i. e. nawaAHK [meaning (assumed tropical:) I am apart, or aloof, from this affair; as though in, or on, remote sides thereof]: (O, TA:) and in like manner fiY EuruwDK minohu [app. a mistranscription for EaruwDK i. e. naAHiyapK] and fY A^aEoraADK mnh i. e. nawaAHK. (TA.) -A4- And (tropical:) A bad thing; syn. radiYo'N: (Lth, S, M, O, K, TA: [in the TA said to be written by J with kesr to the f; but not so in either of my copies of the S:]) applied to a garment, or piece of cloth, (Mgh, TA, and Ham p. 179,) [in this sense, or] as meaning bad and thin: (Mgh in art. xrv:) [said to be] from $afaqapN signifying “ weakness: ” (Ham ubi suprà:) seldom pluralized: (O:) and used alike as masc. and fem., being applied as an epithet to a miloHafap, (M, O,) meaning radiyy^apN. (M.) : see $afiyqN, in two places. : see $afaqN, in five places. : see the next paragraph. is syn. with ↓ mu$ofiqN as part. n. of 4 [signifying Fearing, or fearful, or cautious; and also affectionate, kind, or compassionate, &c.]; (S, O, Msb, * K;) as also ↓ $afiqN (Msb) [and in an intensive sense ↓ $afuwqN; and , from what follows, it appears that $afiyqN also is used as an intensive epithet]: or ↓ $afiqN signifies fearing; and its pl. is $afiquwna: (M, TA:) and $afiyqN, one giving faithful or sincere or honest advice, eager, or striving, to rectify, or amend, the state of him to whom that advice is given. (M.) A_in~a Al$~afiyqa bisuwo'i ZanK muwlaEN [Verily the affectionate, &c., or the very affectionate &c., is addicted to evil opinion,] is a prov., applied in the case of the man who fears, for his friend, the accidents of fortune, by reason of his excessive $afaqap [or affection, &c.]. (TA.) And it is said in the Kur [xxi. 50], wahumo mina ↓ A@ls~aAEapi mu$ofiquwna [meaning And who are fearful of the time of the resurrection]; the signification of fear being most apparent when mu$ofiqN is thus trans. by means of mino. (TA.) See also an instance of ↓ mu$ofiqN [in a similar sense] in the first paragraph of this art. : see the last paragraph. -A2- [Accord. to Freytag, it signifies also Fear: but he names no authority for this.] : see $afiyqN, in three places. (tropical:) A gift made scanty, or little in amount or quantity; (S, TA;) as also ↓ mu$ofaqN. (TA.) $fh , aor. , (K,) inf. n. $afohN, (TK,) He struck his $afap [i. e. lip]. (K.) ― -b2- $ufiha, [said of a water, (assumed tropical:) It had many lips of drinkers applied to it; i. e. it had many drinkers: (see its part. n.:) and] said of food, (tropical:) It had many eaters: (K, TA:) or [as a consequence thereof] it became little in quantity. (TA.) ― -b3- And [hence], said of property, (assumed tropical:) It had many seekers. (K.) ― -b4- And, said of a man, (assumed tropical:) He had many askers, or beggars, (K, TA,) so that they consumed what he had, or possessed. (TA.) [Or (assumed tropical:) He was importuned by begging, so that what he had, or possessed, was consumed: as pass. of what next follows.] ― -b5- $afahahu (assumed tropical:) He importuned him by begging, so that he consumed what he had, or possessed. (S, K.) And one says, kaAda AlEiyaAlu ya$ofahuwna maAliY (tropical:) The family, or household, almost consumed my property. (K, * TA.) ― -b6- Also, (S, K,) inf. n. $afohN, (S,) i. q. $agala. (S, K.) You say, $afahaniY Eano ka*aA (assumed tropical:) He, or it, occupied me so as to divert me from such a thing; syn. $agalaniY. (S.) And naHonu na$ofahu Ealayoka AlmarotaEa, and AlmaA='a, meaning (assumed tropical:) We occupy the place of pasturage so as to keep it from thee, and the water, (na$ogaluhu Eanoka,) i. e. it is sufficient for us without being more than sufficient. (S, TA.) And $ufiha Eanoka maA EinodanaA (assumed tropical:) What we had was employed so as to be kept from thee; syn. $ugila Eanoka. (JK.) -A2- IAar mentions the phrase $afahotu naSiybiY, with fet-h, without explaining it; but Th says that it is sfht, [i. e. safihotu, with s, and with kesr to the f,] meaning “ I forgot [my share, or portion]. ” (TA.) , (K,) inf. n. mu$aAfahapN, (TA,) He put his lip ($afatahu) near to his [another's] lip. (K, TA.) And kal~amahu mu$aAfahapF (Msb, TA) and mu$aAfaApF (Msb) He spoke to him putting his lip near to his lip: (TA:) [or mouth to mouth; for,] accord. to J, (TA,) mu$aAfahapN signifies the talking with another mouth to mouth: (S, TA:) but the usage of the inf. n. of a verb different from that which it is thus made to qualify is, as Sb says, restricted to instances that have been heard: the phrase kal~amahu mufaAwahapF [has not been heard, and therefore] is not allowable. (TA.) ― -b2- [Hence,] $Afh Albalada, and AlA^amora, (tropical:) He was, or became, or drew, near to the town, or country, and the affair. (A, K, TA.) , (T, S, Msb, K, &c.,) also pronounced ↓ $ifapN, (K,) is a word of which the third, i. e. the final, radical letter is elided; (T, Msb;) and accord. to some, (Msb,) this letter is h, (T, Msb, K, TA,) so accord. to all of the Basrees, (TA,) the word being originally ↓ $fhp, (T, S, Msb, TA,) i. e. $afahapN, (so in copies of the S,) or $afohapN, like kalobahN and sajodapN, (Msb,) because it has the former of the dims. mentioned below, and the first of the pls. mentioned below, with h, (S, Msb, *) and it is sometimes pronounced $fhp; (T, TA;) or, as some assert, the deficient letter is w, (S, Msb,) the word being originally $afowapN, like $ahowapN, (Msb,) because it has the last of the pls. mentioned below, (S, [but omitted in one of my copies,] and Msb, *) and the latter of the two dims. mentioned below; (Msb;) both of which assertions are stated on the authority of Kh; (IF, Msb;) [The lip of a human being;] $afataA AlA_inosaAni meaning the two covers of the mouth of the human being: (K:) it is [properly] only of a human being: (Msb:) but it is sometimes, metaphorically, of the horse: and in like manner, of the dalow [or leathern bucket] as used by A'Obeyd; but ISd has expressed a doubt whether he had heard this from the Arabs: (TA:) the pl. is $ifaAhN (S, Msb, K, &c.) and $afahaAtN (Lth, Msb, TA) and $afawaAtN, (Lth, S, Msb, K,) the second of which is said by Lth to be more agreeable with analogy than the third, though the third is more common, as being likened to sanawaAtN [pl. of sanapN]: (Az, (Msb, TA:) and Ks mentions the phrase, A_in~ahu lagaliyZu Al$ifaAhi [as meaning Verily he is thick in the lip], as though the term $afapN applied to every portion of the $afap: (TA:) the dim. is ↓ $ufayohapu (S, Msb) and $ufay~apN. (Msb.) ― -b2- [Hence,] humo A^aholu Al$~afapi (assumed tropical:) They are those who have the right of drinking with their lips (bi$ifaAhihimo) and of watering their beasts. (Mgh.) ― -b3- And binotu $afapK (tropical:) A word; (S, Msb, K, TA;) as also *aAtu $afapK. (TA.) One says, maA kal~amotuhu bibinoti $afapK (assumed tropical:) I spoke not to him a word: (S:) or maA kal~amaniYbinota $afapK (assumed tropical:) He spoke not to me a word: (TA:) and maA samiEotu minohu binota $afapK (assumed tropical:) I heard not from him a word: (Msb:) and maA kal~amotu fulaAnFA *aAta $afapK (assumed tropical:) I spoke not to such a one a word. (AZ, T voce *uw.) ― -b4- And fulaAnN xafiyfu Al$~afapi (tropical:) Such a one is a person who asks, or begs, little of people: (ISk, S, K, * TA:) and also, (tropical:) importunate, (K, TA,) one who asks, or begs, much of people: (TA:) thus having two contr. meanings. (K.) ― -b5- And lahu fiY Aln~aAsi $afapN (assumed tropical:) He has praise, or commendation, among the people: (S:) and lahu fiynaA $afapN HasanapN (tropical:) He has a good report, or reputation, among us. (A, K, TA.) And A_in~a $afapa Aln~aAsi Ealayoka laHasanapN (tropical:) Verily the people's speaking of thee is good. (Lh, TA.) And maA A^aHosana $afapa Aln~aAsi Ealayoka (tropical:) How good is the people's speaking of thee! (K, TA.) ― -b6- See also $afFA, in art. $fw and $fY. , and see the next preceding paragraph. or $afohapN: see the next preceding paragraph. and $afiY~N are both allowable as rel. ns. of $afapN [i. e. as meaning Labial: and so, accord. to some, is $afawiY~N]. (S.) AlHuruwfu Al$~afahiy~apu (Kh, T, S, Msb, K) and Al$~afawiy~apu, (Kh, T, Msb,) or the latter is not allowable, (S,) [i. e. The labial letters,] are b and f and m: (T, S, K:) [or, accord. to Lumsden (Ar. Gr. p. 28), b and m and w: and, it seems, accord. to some, (see De Sacy's Gr. Ar. sec. ed. i. 27,) j and $ and D, which is strange:] so called because their place of utterance is from the $afap, without any action of the tongue. (T, TA.) : dim. of $afapN, q. v. A man (S, Mgh) large [in some copies of the S thick] in the $afataAni [or lips]; (S, Mgh, K;) as also ↓ A^a$ofahu. (Mgh. [But see this latter below.]) Thirsty, (K, TA,) not finding water enough to moisten his lip: like saAfihN, mentioned in art. sfh. (TA.) : see $ufaAhiY~N. ― -b2- [Accord. to some,] A^a$ofaY signifies A man whose lips do not close together: (S, K:) but there is no proof of its correctness: (S:) the fem. in this sense is $afoyaA='u. (TA in art. $fY.) (tropical:) A water at which there are many lips ($ifaAh TA, and Har p. 669,) of those coming to drink, (Har,) so that it has become little in quantity; (TA;) or water at which are many people: (S, K: *) or water that is sought: or, as some say, forbidden to those who come to drink of it because of its being little in quantity. (TA.) ― -b2- And hence, (Har ubi suprà,) (tropical:) Food upon which are [put] many hands; (K, TA, Har;) having many eaters: or that has become little in quantity. (TA.) ― -b3- And (assumed tropical:) Property sought by many: (TA:) [or little in quantity; for] one says, A^ataAnaA wa A^amowaAlunaA ma$ofuwhapN (tropical:) He came to us when our possessions were little in quantity. (K, TA.) ― -b4- And (assumed tropical:) A man of whom people have asked, or begged, much, (S,) or importuned by begging, (K,) so that all that he had, or possessed, is consumed: (S, K:) like mavomuwdN, and maDofuwfN, and makovuwrN Ealayohi: (so in one of my copies of the S:) and sometimes it means (assumed tropical:) one whose household and guests have consumed his property. (IB, TA.) $fw and $fY , aor. , [inf. n. app. $afFA, but said in the TK to be $afowN,] The sun was, or became, near to setting: (K in art. $fw:) and $afat, (K in art. $fY,) [aor. ,] inf. n. $afFA, (TA,) it (the sun) set; as also $afiyat: (K:) or, accord. to IKtt, set save a little; and the like is said in the T. (TA.) qubayola Al$~afaA means A little before the setting of the sun. (TA.) [See also $afFA below.] ― -b2- And $afaA said of the hilaAl [or moon a little after or before the change], It rose. (K.) And said of a $axoS [or bodily form or figure seen from a distance, or a person], It, or he, appeared, or became apparent. (K.) -A2- $afaAhu, (S, Msb, K,) aor. , (Msb, K,) inf. n. $ifaA='N, (S, Msb,) He (God, S, Msb) recovered him, or restored him to convalescence, syn. A^aboraA^ahu, so in the M, but in the K baraAhu, (TA,) namely a sick person, (Msb,) mino maraDihi [from his disease, or sickness]. (S, TA.) ― -b2- [Hence, $afayotuhu, in art. bDE in the S, said by a person respecting one who asked him concerning a question, as meaning (assumed tropical:) I relieved him from doubt: and $afaAhu Eani AlmasoA^alapi in the same art. in the K, as meaning (assumed tropical:) He relieved him from doubt respecting the question. See 8 as quasi-pass. of the verb thus used.] ― -b3- And ya$ofiyka A_ino qaAla (assumed tropical:) [He will please thee if he speak; i. e.] his speech will please thee. (Har p. 433.) ― -b4- $afaAhu also signifies He sought, or demanded, or desired, for him, recovery, or restoration to convalescence; and so ↓ A^a$ofaAhu: (K, TA:) thus in the M. (TA.) , inf. n. ta$ofiyapN, He treated him medically, or curatively, with everything whereby he might attain recovery, or restoration to convalescence. (TA.) ― -b2- maA $af~aY fulaAnN A^afoDalu mim~aA $af~ayota i. e. maA A@zodaAda and rabiHa [meaning The gain of such a one (mA being here what is termed maSodariy~ap, as AizodaAda and rabiHa are intrans.,) is more excellent than thy gain] is said to be an instance of substitution, [originally $af~afa and $af~afota,] like [qaS~aY and taqaS~aY and] taqaD~aY [for qaS~aSa and taqaS~aSa and taqaD~aDa]. (TA.) [an inf. n. of which the verb, if used, is $aAfaY]: see 3 in art. $fh. He was, or became, on the brink of it; (S, Msb, K, TA;) namely, a thing; and death: (S, Msb:) mostly used in relation to evil, but also in relation to good: so says IKtt. (TA.) [See $afFA.] ― -b2- And A$fY [alone] (assumed tropical:) He was, or became, at the point of [giving or receiving] a charge or an injunction, or a trust or deposit. (TA.) ― -b3- And (assumed tropical:) He was, or became, in the last part of the night; which is termed $afaA All~ayoli. (TA.) -A2- A^a$ofaY nafosahu EalaY hulokK (K and TA in art. xTr) and A$fY bihaA (TA in the same) i. e. EalaY $afaA hulokK [meaning (assumed tropical:) He caused himself to be on the brink of destruction]. (TA ibid.) -A3- A$fAhu He gave him a remedial medicine. (Az, TA.) And He prescribed for him a remedy in which should be his recovery, or restoration to convalescence. (TA.) And A^a$ofayotuka Al$~aYo'a (S, K *) I gave thee the thing in order that thou shouldst attain, or seek, recovery, or restoration to convalescence, thereby. (S: in two copies thereof, bihi ↓ ta$otafiY: in two other copies thereof, and in like manner in the K, bihi ↓ tasota$ofiY.) And A$fAhu A@ll~`hu EasalFA God made honey to be his remedy. (AO, S: and the like is said by IKtt as cited in the TA.) ― -b2- See also 1, last sentence. ― -b3- A$fY also signifies (assumed tropical:) He gave [a person] something. (TA.) : see 8 [with which it is syn.]. ― -b2- [Hence,] t$f~Y mino gayoZihi (S, MA, K) (assumed tropical:) He recovered from his anger, wrath, or rage. (MA.) And t$f~Y mino Eaduw~ihi, (T, TA,) or biAlEaduw~i, and bh ↓ A$tfY, (Msb,) (assumed tropical:) He inflicted injury upon his enemy [or the enemy] in a manner that rejoiced him [or relieved him from his anger]: (T, TA:) [or he attained what he desired from his enemy or the enemy, and so appeased his anger:] because latent anger is like a disease; and when it departs by reason of that which one seeks to obtain from his enemy, he is as though he became free, or recovered, from his disease. (Msb.) a phrase mentioned by IAar as meaning I exhausted the water: said by ISd to be originally ta$aAfafotu. (TA in art. $f.) (S, K, TA) He attained recovery, or restoration to convalescence, by means of such a thing: (TA;) and so ↓ t$f~Y: (TK:) and mino Eil~atihi ↓ Ast$fY [if not a mistranscription for A$tfY] he became free from his disease, sickness, or malady; recovered from it; or became convalescent. (TA.) See 4, latter part. ― -b2- And see also 5. ― -b3- [Also (assumed tropical:) He was, or became, content with such a thing; or relieved from doubt thereby: and] (assumed tropical:) he profited by such a thing. (MA.) One says, Ai$otafayotu bimaA A^axobaraniY fulaAnN (assumed tropical:) I was, or became, content with that which such a one told me, [or relieved from doubt thereby,] because it was true. (IB in art. Hk, from Az.) And A^axobarahu fulaAnN faA@$otafaY bihi (assumed tropical:) [Such a one gave him information] and he profited by his veracity. (TA.) He sought, or demanded, a remedy, or cure. (TA.) See 4, latter part. ― -b2- And see also 8. The point or extremity, verge, brink, or edge, of anything; (S, Msb, K, &c.;) like ↓ $afapN; for $afaA AlHuforapi (Ksh in iii. 99) or $afaA Albiy^ori (Bd ibid.) and $afatuhaA both signify the same, (Ksh, Bd,) i. e. HarofuhaA (Ksh) or TarafuhaA; (Bd;) but the final w in the former is changed into A, and in the latter [accord. to those who hold $afapN to be originally $afowapN] it is elided; (Ksh, Bd;) $afFA being originally $afawN: (Bd:) [but $afFA generally signifies as expl. above; and $afapN almost always signifies the “ lip ” of a human being:] the dual is $afawaAni; this being known, as Akh says, by the fact that A_imaAlap in the word $afFA is not allowable: (S:) and the pl. is A^a$ofaA='N. (TA.) It is said in the Kur [iii. 99], wakunotumo EalaY $afaA HuforapN mina A@ln~aAri faA^anoqa*akumo minohaA [And ye were on the verge, or brink, of a pit of the fire of Hell, and He saved, or rescued, you from it]. (S.) And one says, huwa EalaY $afaA AlhalaAki (tropical:) [He is on the brink of destruction]. (TA.) ― -b2- Also (tropical:) A little; (S, A, K, TA;) a small part, or portion; somewhat; (A, TA;) somewhat remaining of the moon when near the change, (K, TA, [AlhalAk in the CK is erroneously put for AlhilaAl,]) and of the sight (AlbaSar), and of the day, and the like, as in the T. (TA.) One says of a man on the occasion of his dying, and of the moon at [the last period of the month called] its muHaAq, and of the sun at its setting, (S,) maA baqiYa minohu A_il~aA $afFA [and minohaA when said of the sun] (assumed tropical:) There has not remained of him, or it, save a little: (S, K: *) and [in like manner] mina AlEumuri [of life]. (S.) And one says, A^atayotuhu bi$afFA mino Dawo'i Al$~amosi (assumed tropical:) [I came to him in a time when there was little remaining of the light of the sun]. (TA.) El-'Ajjáj says, A^a$orafotuhu bilaA $afFA A^awo bi$afaA wamirobaA^K EaAlK limanN ta$ar~afaA meaning [Many an elevated place of observation, high to him who ascends it, I have ascended] when the sun had set or when there was somewhat of it remaining. (S.) One says also, SaAra fiY $afaA Alqamari meaning (assumed tropical:) He was, or became, in the last part of the night. (TA.) And it is said in a trad., (in relation to [the temporary marriage termed] AlmutoEap,) falawo laA nahoyuhu EanohaA maA A@HotaAja A_ilaY Alz~inaA A_il~aA $afFA, accord. to the T meaning [Were it not for his (i. e. God's) forbidding it, none would need having recourse to fornication,] save a small number of men: (T, TA:) or, accord. to 'Atà, it means, but would be on the brink thereof, without falling into it; $afFA being thus used in the place of the inf. n. A_i$ofaA=': so says IAth, as from Az. (TA.) , in which the deficient letter is w, (K, TA,) for it has for pl. $afawaAtN, (TA,) or h, (K, TA,) for it has [also] for pl. $ifaAhN, (TA,) has been mentioned before, (K, TA,) in art. $fh [q. v.]. (TA.) ― -b2- See also $afFA above, first sentence. , (K, TA,) like kisaA='N, (TA,) [in the CK erroneously written $afA',] primarily signifies The becoming free from disease, sickness, or malady; recovering therefrom; or becoming convalescent: ― -b2- and then, Medical, or curative, treatment: (TA:) the giving of health; (KL:) inf. n. of $afaAhu [q. v.]: (S, Msb, TA:) ― -b3- and [then], (TA,) A medicine, or remedy: pl. A^a$ofiyapN, and pl. pl. A^a$aAfK. (K, TA.) [Hence, daAru Al$ifaA='i The hospital.] ― -b4- [And hence,] one says, $ifaA='u AlEiY~i Als~uw^aAlu (tropical:) [The remedy of inability is the asking information]. (TA.) : see art. $fh. : see art. $fh. : see art. $fh. [Recovering, or restoring to convalescence; remedial;] health-giving. (KL.) ― -b2- [Hence, jawaAbN $aAfK (assumed tropical:) An answer that relieves from doubt.] More [and most remedial or] healthgiving. (KL.) -A2- Also A man whose lips do not close together: fem. $afoyaA='u. (TA.) See A^a$ofahu, in art. $fh. An instrument for perforating; (K;) a thing pertaining to the makers or sewers of boots or shoes or sandals &c.; (S;) [i. e.] the awl used by them: (MA, KL:) and the instrument with which leather, or skin, is sewed: (Mgh, K:) or, accord. to ISk, it is [an instrument used] for water-skins and water-bags and the like; and the mixoSaf is for sandals: (S:) [see also art. A$f:] masc. and fem.: (K, * TA:) pl. A^a$aAfK. (Mgh, TA.) ― -b2- Th mentions the saying, A_ino laATamotahu laATamota AlA_i$ofaY [if thou contend with him in slapping, thou wilt do so with the A$fY]; meaning that when one does so, it will be against himself. (TA.) ― -b3- And A_i$ofaY Almirofaqi, a phrase used by a poet, means (assumed tropical:) Sharp in the elbow. (TA.) $q , (S, M, Msb, K,) aor. , (M, Msb,) inf. n. $aq~N, (S, M, Msb,) He cut it [or divided it] lengthwise; (TA in art. qd;) [i. e.] he clave it, split it, rived or rifted it, or slit it; so as to separate it; [i. e. he clave, split, rived or rifted, slit, rent, ripped, tore, broke, or burst, it asunder;] or without separating it; [i. e. he cracked, chapped, incided or incised, gashed, slashed, furrowed, or trenched, it; or clave, split, &c., or cut, it open;] syn. SadaEahu; (K;) or [more explicitly] Al$~aq~u signifies AlS~adoEu AlbaAy^inu [the cleaving &c. that separates]; or gayoru AlbaAy^ini [that which does not separate]; or AlS~adoEu [the cleaving, &c.,] in a general sense: (M:) and in like manner, [but with an intensive signification, or implying frequency or repetition of the action, or its application to several objects, generally meaning he clave it, &c., much, or in pieces, or in several places,] ↓ $q~qhu: (M, K:) you say, $q~q AlHaTaba (S, K) wagayorahu (S) i. e. $aq~ahu [but properly meaning He clave in pieces the firewood &c.]. (K. [In the CK, $aq~a AlHaTaba is erroneously put for $q~q AlHTb.]) ― -b2- [$aq~a raA^osahu generally means He clave his head, or his pericranium: and sometimes, as in an instance in the K voce $aqaA^a, he divided the hair of his head.] ― -b3- $aq~a AlEaSaA [lit. He split the staff] means (tropical:) he separated himself from the community; (S, K, TA;) and particularly, that of the Muslims: because the staff is not thus called but when it is whole, not when it is split: accord. to Lth, ya$uq~u EaSaA Almusolimiyna and ↓ yu$aAq~uhumo signify alike: but they differ in meaning, as will be shown hereafter. (TA.) $aq~a EaSaA Almusolimiyna, K, TA,) said of a xaArijiY~ [i. e. heretic or schismatic], also means (assumed tropical:) He effected disunion and dissension in the body of the Muslims. (TA.) And one says also, $aq~a EaSaA AlT~aAEapi (assumed tropical:) [He broke the compact of allegiance, or obedience; became a rebel]. (M.) ― -b4- laA waAl~a*iY $aq~a Alr~ijaAla liloxayoli waAljibaAla lils~ayoli [app. meaning (assumed tropical:) No, by Him who clave men for the riding upon horses, and the mountains for the flowing of the torrent,] is a saying mentioned by IAar, but not expl. by him. (M. [It is there added, waEinodiY A^an~ahu jaEala Alr~ijaAla waAljibaAla jumolapF waAHidapF vum~a xaraqahumaA fajaEala Alr~ijaAla lih`*ihi waAljibaAla lih`*aA: an expression of opinion which is, to me, by no means clear, though reconcilable with my rendering.]) ― -b5- AlmaAlu bayonanaA $aq~a AlA^abolamapi and AlA^ubolumapi [The property is divided between us as in the dividing of the Ablmp; or the cattle are divided &c.;] means we are equal in respect of the property, or cattle: for the Ablmp means the [kind of leaf called] xuwSap, which, when it is split lengthwise, splits in halves: (M:) or, accord. to Aboo-Ziyád, the Ablmp is a herb, or leguminous plant, (baqolapN,) to which there come forth pods, like [those of] the bean; and when you split them lengthwise, they split in halves, equally, from the first part to the last thereof: $aq~a is in the accus. case as an inf. n., ma$oquwqN being understood. (Har p. 639.) [See also $iq~N.] ― -b6- $aq~a, (S, M, K,) aor. , inf. n. $uquwqN, (M,) said of the canine tooth of a camel, (tropical:) It [clave the gum and] came forth: (S, M, K, TA:) [said to be] a dial. var. of $aqaA^a: (S:) and said of the canine tooth of a child, (M, TA,) in like manner, (TA,) meaning it made its first appearance: (M:) and said also of a plant, [as meaning it came forth] on the ground's first cleaving open from it. (M, TA.) ― -b7- Also, aor. , inf. n. $aq~N, said of the dawn, (tropical:) It rose; as though it clave the place of its rising and came forth therefrom. (TA.) ― -b8- Also, aor. , (TA,) inf. n. $aq~N, said of lightning, (tropical:) It [clave the clouds, and] extended high, into the midst of the sky, without going to the right and left: (K, TA:) so says A'Obeyd: (TA: [see $aqiyqN:]) and ↓ An$q~ and ↓ t$q~q, said of lightning, signify AinoEaq~a [probably meaning the same; (see EaqiyqapN;) or, as expl. in the S and also in the O, in art. Eq, it was, or became, in a state of commotion, (taDar~aba,) in the clouds]: (M, TA:) or ↓ t$q~q said of lightning means it spread wide and long. (JK.) ― -b9- $aq~a Als~abiyla (K in art. Ebr) (assumed tropical:) He passed along the way; as though he cut it, or furrowed it. (TK in that art.) And $aq~a Aln~ahora (assumed tropical:) He crossed the river by swimming. (TA in art. qTE.) ― -b10- $aq~a AlmaA='a (assumed tropical:) He opened a way, passage, vent, or channel, for the water to flow forth; syn. bajasahu. (A and K in art. bjs.) ― -b11- $aq~a A^amorahu, aor. , inf. n. $aq~N, (assumed tropical:) He, or it, discomposed, deranged, or disordered, so that it became incongruous, or inconsistent, his affair, or state of affairs. (M, TA.) [A phrase similar to $aq~a AlEaSaA, mentioned above. And so, app., what next follows.] ― -b12- $aq~a AlkalaAma, i. q. qad~ahu [also expl. as syn. with qaTaEahu, which generally means (assumed tropical:) He cut short, or broke off, the speech; or ceased from speaking; but sometimes, and perhaps in this case, he articulated speech, or the speech: compare a signification of 2.]. (M and L in art. qd.) ― -b13- See also 8. ― -b14- $aq~a baSaru Almay~iti i. q. $axaSa [i. e. (assumed tropical:) The eye, or eyes, of the dying man became fixedly open; or his eyelids became raised upwards, and he looked intently, and became disquieted, or disturbed]: (M, TA:) and (TA) the dying man looked at a thing, his sight not recoiling to him: (S, K, TA:) said of him to whom death is present: (S, TA:) or [simply] the eyes of the dying man became open: (TA:) one should not say $aq~a Almay~itu baSarahu: (S, M, K:) and $uq~a, with damm to the $, is not approved. (IAth, TA.) ― -b15- $aq~a Ealayohi, (M, K, in the S EalaY~a, and in the Msb EalayonaA,) aor. , (S, M, Msb,) inf. n. $aq~N (S, M, K) and ma$aq~apN, (S, K,) [or the latter is a simple subst., as seems to be indicated in the M and Msb,] (assumed tropical:) It (a thing, S, or an affair, or event, M, Msb, K) affected him severely; had a severe effect upon him; distressed, afflicted, troubled, molested, inconvenienced, fatigued, or wearied, him: (M:) it was difficult, hard, distressing, grievous, or severe, to him; (K, TA;) and onerous, burdensome, oppressive, or troublesome, to him. (TA.) And $aq~a Ealayohi, [inf. n., app., $aq~N only,] (assumed tropical:) He caused him to fall into a difficult, hard, distressing, grievous, or severe, case: (K, TA:) imposed upon him that which was onerous, burdensome, oppressive, or troublesome. (TA.) And $aq~ati Als~aforapu (assumed tropical:) The journey was [difficult, hard, or] far-extending. (Msb.) -A2- $uq~a, said of the solid hoof, and of the pastern of a horse or the like, It was, or became, affected with the disease termed $uqaAq, occasioning cracks. (M, TA.) see 1, first sentence. ― -b2- $q~q AlkalaAma, (S, K, TA,) inf. n. ta$oqiyqN, (TA,) (tropical:) He uttered, or pronounced, speech, or the speech, in the best manner: (S, K, TA:) and he sought with repeated efforts, in speaking, to utter, or pronounce, the speech in the best manner. (TA.) , (M, Mgh, Msb,) inf. n. mu$aAq~apN (S, M, Mgh, Msb, K) and $iqaAqN, (S, M, Msb, K,) the latter inf. n. occurring in the Kur ii. 131 and iv. 39 [&c.], (TA,) (assumed tropical:) He acted with him contrariously, or adversely, (S, * M, Mgh, Msb, K,) and inimically; (K;) properly, each of them doing to the other that which was distressing, grievous, or troublesome, so that each of them was in a $iq~ [or side] other than that of his fellow; (Msb;) or as though he became in a $iq~, i. e. side, in respect of him: (Mgh:) accord. to Er-Rághib, the inf. n. signifies the being in a $iq~ [or side] other than that of one's fellow: or it is from $aq~u AlEaSaA bayonaka wabayona SaAHibika [meaning “ the effecting disunion and dissension between thee and thy fellow ”], so that it is tropical: (TA:) or the primary meaning of Al$~iqaAqu is the being [mutually] remote. (Ham p. 326.) See also 1, in the first quarter of the paragraph. The palm-trees put forth their $awaAq~, pl. of $aAq~apN [q. v.]: mentioned by Th, on the authority of some one or more of the BenooSuwáäh. (M.) quasi-pass. of 2: (S, M, K:) said of firewood (S, K) &c. (S) [as meaning It became cloven in pieces]. See 7, in two places. ― -b2- Said of lightning: see 1, in two places, in the latter half of the paragraph. ― -b3- Said of a horse, (tropical:) He was, or became, lean, or light of flesh; slender and lean; or lean, and lank in the belly. (A'Obeyd, TA.) , said of two adversaries, or litigants, as also ↓ Ai$otaq~aA, They wrangled, quarrelled, or contended, each with the other, (M, TA,) and took to the right and left in contention; (TA;) fiY Al$~aYo'i [in respect of the thing]. (M.) quasi-pass. of $aq~ahu as expl. in the first sentence of this art.: [i. e. it signifies It became divided lengthwise, cloven, split, riven or rifted, slit, rent, ripped, torn, broken, or burst, asunder; or it became cracked, chapped, incided or incised, gashed, slashed, furrowed, or trenched; or cloven, or split, &c., or cut, open: or it clave, split, &c.:] (S, M:) and in like manner, ↓ t$q~q is quasi-pass. of $aq~aqahu: [i. e. it signifies it became cloven or split &c., or it clave or split &c., much, or in pieces, or in several or many places:] (M:) or the former signifies [sometimes] it opened so as to have in it an interstice. (Msb.) waA@no$aq~a Alqamaru, in the Kur liv. I, means And the moon hath been cloven (Bd, Jel) in twain, (Jel,) as a sign to the Prophet: (Bd, Jel:) or shall be cloven on the day of resurrection: but the former is confirmed by another reading, waqadi A^ono$aq~a Alqamaru: (Bd:) or, accord. to Er-Rághib, the meaning is, (assumed tropical:) the case hath become manifest. (TA.) One says, An$q~ Al$~aYo'u biniSofayoni [The thing became cloven, &c., in halves]. (S.) [And An$q~ minohu It became cloven, &c., from it: and it branched off from it; as a river from another river, and the like. And An$q~ Eanohu It clave asunder from over it, so as to disclose it: see also 8.] ― -b2- [Hence,] An$q~ flaAnN mina AlgaDabi (assumed tropical:) Such a one was as though his interior were filled with anger so that he split. (TA.) ― -b3- And Aino$aq~ati AlEaSaA (assumed tropical:) The affair, or state of affairs, became discomposed, deranged, or disordered: (S, K, TA:) and An$q~t AlEaSaA biAlbayoni, and ↓ t$q~qt, (Lth, M, TA,) (assumed tropical:) the affair, or state of affairs, became discomposed, deranged, or disorganized, by separation: (Lth, TA:) and An$q~ AlA^amoru (assumed tropical:) the affair, or state of affairs, became discomposed, deranged, or disorganized, being incongruous, or inconsistent. (M, TA.) And An$q~t EaSaA AlT~aAEapi (assumed tropical:) [The compact of allegiance, or obedience, became broken]. (M.) ― -b4- An$q~ said of lightning: see 1, in the latter half of the paragraph. signifies The taking the $iq~ of a thing, (S, K,) i. e. the half thereof. (S.) One says, A$tq~ Al$~aYo'a He took the $iq~ [or half] of the thing. (TK.) ― -b2- And (assumed tropical:) The taking [or deriving] a word from a word, (S, K,) with the condition of reciprocal relation in meaning and [radical] composition, and of reciprocal difference in form: [and it is of three kinds:] AlAi$otiqaAqu AlS~agiyru is that derivation in which there is a reciprocal relation between the two words in the letters and in the order [thereof]; as in Daraba from AlD~arobu: AlA$tqAq Alkabiyru is that in which there is a reciprocal relation between the two words as to the letter and the meaning, exclusively of the order; as in jaba*a from Alja*obu: AlA$tqAq AlA^akobaru is that in which there is a reciprocal relation between the two words in the place [or places] of utterance; as in naEaqa from Aln~ahoqu. (KT.) [You say, A$tq~ HarofFA or kalimapF or lafoZFA, and A@somFA, He derived a word, and a name, mino A=xara from another; and ↓ $aq~ahu sometimes signifies the same, as is shown by a citation voce raHimN.] ― -b3- [And, as syn. with AixotiraAEN, (see 8 in art. xrE,)] The constructing, or founding, (bunoyaAn,) of a thing of, or from, what is originated without premeditation. (M.) ― -b4- And (tropical:) The taking to the right and left, (S, K, TA,) not pursuing the right, or direct, course, (S, TA,) in speech, and in contention, or disputation, or litigation: (S, K, TA:) or Ai$otiqaAqu AlkalaAmi signifies the taking to the right and left in speech: (so in a copy of the M: [but I think that the right reading is AlAi$otiqaAqu fiY AlkalaAmi, agreeably with what here follows:]) you say, A$tq~ fiY AlkalaAmi, and fiY AlxuSuwmapi. (TK.) See also 6. And [in like manner] one says of a horse, A$tq~ fiY Eadowihi (assumed tropical:) He went to the right and left in his running. (M. [See also A^a$aq~u.]) ― -b5- A$tq~ AlT~ariyqu fiY AlfalaApi (tropical:) The road went [or branched off] into the desert. (TA. [See also 7.]) He turned the sack upon one of his two sides (EalaY A^aHadi $iq~ayohi), in order to pass through a door. (TA.) ― -b2- [Ast$q~, as stated by Freytag, is expl. by Jac. Schultens, but on what authority is not said, as signifying “ Prodiit, manifestus evasit. ”] , (JK, S, K,) inf. n. $aqo$aqapN, (S,) said of a stallion [camel], He brayed [in his $iqo$iqap, or faucial bag]. (JK, S, K.) [It is said that] the primary meaning of $aqo$aqapN is Loudness of voice; or the being loud in voice. (JK.) ― -b2- And said of a sparrow, It uttered a cry: (K, TA:) or one says of a sparrow, yu$aqo$iqu fiY Sawotihi [app. meaning It makes a loud twittering in its cry]. (S.) sing. of $uquwqN; (S, Mgh, Msb, K;) originally an inf. n.; (S, Msb;) An opening forming an interstice in a thing: (Msb:) or a fissure, cleft, chink, split, slit, rent, crack, or the like, syn. SadoEN, in wood or a stick, or in a wall, or in a glass vessel [&c.]: (T, TA:) [or] a place that is ma$oquwq [i. e. cloven or cleft, split, &c.: (see 1, first sentence: and see also ma$aq~N:) and often signifying an incision, a gash, or a furrow, or trench]: (M, K:) as though an inf. n. used as a subst. in this sense: pl. as above, $uquwqN: (M:) it differs from $uqaAqN, (S, Mgh,) by having a general signification: (Mgh:) accord. to Yaakoob, one says, biyadi fulaAnK $uquwqN (S, Mgh) and birijolihi (S) [i. e. In the hand, or arm, of such a one are cracks, or the like, and in his foot, or leg]: but [it is asserted that in this case] one should not say $uqaAqN: (S, Mgh: [see, however, this word:]) and hence, $aq~u Alqabori The trench, or oblong excavation, in the middle of the grave: and accord. to As, $uquwqN signifies SuduwE [i. e. fissures, &c.,] in mountains, and in the earth, or ground. (Mgh.) ― -b2- The rima vulvæ of a woman; i. e. the gap [or chink] between the two edges, or borders, of the labia majora of her vulva: as also ↓ ma$aq~N. (M, K.) ― -b3- And (tropical:) The daybreak. (S, K, TA.) -A2- See also the next paragraph, first and fifth sentences. -A3- And see the last two sentences of the same paragraph. The half (S, Mgh, Msb, K) of a thing (S, Msb, K) of any kind; as also ↓ $aq~N: (K:) or the half of a thing when it is cloven, or split, or divided lengthwise; (M;) as also ↓ $iq~apN. (AHn, S, * M, K.) One says, A^axa*otu $iq~a Al$~aApi and ↓ $iq~apa Al$~aApi I took the half of the sheep or goat: (S, TA:) the vulgar pronounce the $ with fet-h. (TA.) And xu*o h`*aA Al$~iq~a Take thou this ↓ $iq~ap [i. e. half] of the sheep or goat. (TA.) Hence the trad., taSad~aquwA walawo bi$iq~i tamorapK i. e. [Give ye alms though it be but] the half of a date; meaning deem not anything little that is given as alms. (TA.) And AlmaAlu bayoniY wabayonaka $iq~a Al$~aEarapi and Al$~aEarapi ↓ $aq~a, (O, K, * [in the CK and in my MS. copy of the K $q~u, but the former reading appears to be the right, $aq~a being an inf. n. as in a similar saying in the former half of the first paragraph of this art., and $iq~a being a subst. used as an inf. n. or for ka$iq~i,]) meaning [The property is between us] two halves, equal [in division]. (K.) ― -b2- [Hence,] A certain kind of the jinn, or genii; (Ibn- 'Abbád, O, K;) a species of diabolical beings having the form of the half of a human being. (Kzw in his Descr. of the Jinn.) ― -b3- The lateral half, or half and side; as when one says that a person paralyzed has a $iq~ inclining; and as when one speaks of the $iq~ of a maHomil [meaning either of the two dorsers, or panniers, or oblong chests, which are borne, one on either side, by a camel, and which, with a small tent over them, compose a maHomil: see this last word, and maHaArapN]. (Mgh.) ― -b4- The side of the body; as when one says of a person that his left $iq~ was grazed, or abraded. (Mgh.) [Hence,] one says of a horse, yamiylu EalaY A^aHadi $iq~ayohi [He inclines, or leans, upon one of his two sides]. (O.) [And ma$aY EalaY $iq~K and fiY $iq~K He went, or walked, inclining upon one side.] ― -b5- The side, or lateral part, (Lth, Msb, K, TA,) of a thing; the two sides of a thing being called $iq~aAhu: (Lth, TA:) or, as some say, (TA,) the side of a mountain. (S, TA.) [Hence,] one says, fulaAnN mino $iq~i AlEa$iyrapi laA mino SamiymihaA (assumed tropical:) [Such a one is of the collateral class of the kinsfolk, or tribe, not of the main stock thereof]. (Mgh in art. ErD.) ― -b6- I. q. ↓ $aqiyqN; (S, Msb, K;) [which primarily signifies The cloven-off half of a thing; i. e.,] when a thing is cloven in halves, each of the halves is called the $aqiyq of the other. (S, K.) ― -b7- [And hence, (assumed tropical:) The counterpart of a person or thing: and this appears to be meant by J, and accord. to SM in the K, where it is said that $iq~N is syn. with ↓ $aqiyqN; for they add immediately after:] one says huwa A^axiY wa$iq~u nafosiY (tropical:) [He is my brother, and the counterpart of myself]; (S, TA;) as though he were cloven from me, because of the resemblance of each of us to the other. (TA.) One says also, h*aA ↓ $aqiyquhu, meaning (assumed tropical:) This is the like of him, or it. (TA.) And [hence] it is said in a trad., Aln~isaA='u $aqaAy^iqu Alr~ijaAli, [in which $aqaAy^iqu is the pl. of ↓ $aqiyqN as fem., or of $aqiyqapN in the same sense,] meaning (assumed tropical:) Women are the likes of men in natural dispositions; as though they were cloven from them; or because Eve was created from Adam. (TA.) ― -b8- And (tropical:) A man's brother; (M;) and so ↓ $aqiyqN; (S, M, O, K, TA;) meaning a brother by the father and mother; (TA;) from $aqiyqN as meaning “ either half of a thing that is cloven in halves; ” (S, TA;) or as though the relationship of one were cloven from that of the other: (IDrd, O, K:) pl. of the latter A^a$iq~aA='u. (M, Msb.) ― -b9- And a name for A thing at which one looks: (Lth, O, K:) [but this is app. taken from the following saying of Lth, in which I think Al$~iq~u is a mistranscription for Al$~aq~u, meaning “ the crack, ” &c.:] Al$~aq~u is the inf. n. of $aqaqotu, and Al$~iq~u is a name for that at which one looks [i. e. for the visible effect of the act signified by the verb], and the pl. is Al$~uquwqu [which is well known as the pl. of Al$~aq~u]. (JK.) -A2- Also i. q. ↓ ma$aq~apN (S, M, O, Msb, K) i. e. Difficulty, hardship, distress, affliction, trouble, inconvenience, fatigue, or weariness; (M, TA;) and languor, or lack of power, that overtakes the mind and the body; (Er-Rághib, TA;) and so ↓ $aq~N; (IJ, S, M, O, K;) thus it is sometimes pronounced with fet-h; mentioned by A'Obeyd; (S;) and by AZ; (M;) or this is an inf. n., and $iq~N is the subst.; (O, K;) and ↓ $uq~apN and ↓ $iq~apN also signify the same as ma$aq~apN, (K,) or such as overtakes a man in consequence of travel; (TA;) and the pls. of these two are $uqaqN, (K, TA,) mentioned by Fr, (TA,) and $iqaqN, (K, TA,) mentioned on the authority of some one or more of [the tribe of] Keys: (TA:) the pl. of ↓ ma$aq~apN is ma$aAq~u and ma$aq~aAtN. (TA.) Hence, in the Kur [xvi. 7], lamo takuwnuwA baAligiyhi A_il~aA bi$iqi A@loA^anofusi [Which ye would not reach save with difficulty, or distress, &c., of the souls]; where some read ↓ bi$aq~i. (S, * TA.) primarily signifies The half of a garment [consisting of two oblong pieces sewed together, side by side]: then it was applied to [such] a garment as it is [when complete: in both of these senses it is used in the present day]: (Er-Rághib, TA:) or a piece (qiToEapN) of a garment: (Mgh:) or the $uq~ap of viyaAb [thus, and thus only, in the S, meaning of garments and of cloths, for it is of both,] is an oblong piece; syn. sabiybapN musotaTiylapN: (M, K:) [it is often applied to an oblong piece of cloth of those pieces of which a tent is composed:] pl. $uqaqN and $iqaAqN. (M, Mgh, TA.) One says, fulaAnN yabiyEu $iqaAqa Alkat~aAni [Such a one sells pieces, or oblong pieces, &c., of linen]. (Mgh.) ― -b2- Also A piece of a mazaAdap [q. v.]. (B, TA in art. bSr.) ― -b3- And A piece, or portion, [or tract,] of Hell; likewise pronounced ↓ $iq~apN. (Ham p. 816.) ― -b4- And A far journey; as also ↓ $iq~apN, (S, M, K,) sometimes thus pronounced with kesr: (S:) a far, long journey: a far-extending space: (TA:) or a road difficult to him who travels it: (Mgh:) or [simply] a journey: and i. q. vnyA [so in my copy of the Msb, app. a mistranscription for vaniy~ap, i. e. a mountain-road, &c.]: pl. $uqaqN. (Msb.) ― -b5- And A part, region, quarter, or tract, (Ibn-'Arafeh, Er-Rághib, K, TA,) towards which one draws near, (Ibn-'Arafeh, TA,) or towards which the traveller directs himself, (K, TA,) [like $uk~apN,] or in the reaching of which one is overtaken by difficulty, or distress; (Er-Rághib, TA;) And ↓ $iq~apN signifies the same. (K.) ― -b6- And Distance; and so ↓ $iq~apN. (K.) ― -b7- See also $iq~N, last sentence but one. A splinter (S, K) that splits off, (S,) or a piece (M, Mgh, TA) split off, (M, TA,) of a plank, (S, M, K, TA,) or of wood, (TA,) or of a piece of wood, (S, Mgh,) or other thing: (M, TA:) a piece split, or divided, lengthwise, of a staff, or stick, and of a garment, or piece of cloth, &c.: (IDrd, O, K:) and a piece split (K, TA) from anything; such as the half: (TA:) pl. $iqaqN. (O, TA.) One says of him who is angry, AiHotad~a faTaArato minohu $iq~apN fiY AlA^aroDi wa$iq~apN fiY Als~amaA='i (assumed tropical:) [He became excited by sharpness of temper, or angriness, and he was as though a bit flew from him upon the ground, and a bit into the sky]. (S, * M, TA: in the S, fY AlArD &c. is omitted.) See also $iq~N, first three sentences. ― -b2- See also $uq~apN, in four places. ― -b3- And see $iq~N, again, last sentence but one. The quality, in a horse, (M, K,) and in a man, (M,) denoted by the epithet A^a$aq~u [q. v.]. (M, K.) [a pl. of which the sing. is not mentioned] Enemies. (TA.) A cracking in several places, (ta$aq~uqN, S, K,) or cracks, (Mgh,) or a certain disease occasioning cracks, (M,) in the pasterns of horses or the like, (S, M, Mgh, K,) and in their hoofs, (M, Mgh,) and sometimes rising to their shanks: so says Yaakoob: (S:) and, accord. to Lth, (Mgh,) and Az, (TA,) a cracking in several places (ta$aq~uqN) of the skin, from cold or some other cause, in the hands or arms, and the face: (Mgh, TA:) or it signifies also any crack, or slit, in the skin, from disease: (M, TA:) As says that it is in the hand or arm, and the foot or leg, of a human being, and in the fore leg and kind leg of an animal: (Mgh, TA:) but this is inconsistent with what is said by Yaakoob [as stated voce $aq~N, first sentence]. (Mgh.) See also A^asoEadu: and $arajN. : see $iq~N, in five places. ― -b2- $aqiyqu Albaroqi [so in a copy of the M, but the right reading may be $aqiyqapu Albaroqi, which occurs in the next sentence of the M,] i. q. Eaqiyqatuhu [expl. in the S, in art. xfw, as meaning Lightning that cleaves the clouds, and extends high, into the midst of the sky, without going to the right and left: but see $aqiyqapN]. (M.) -A2- Also A calf that has become firm, or strong: (O, K:) and applied likewise to (assumed tropical:) a man [that has become so; by way of comparison]: (O:) or a bull such as is termed ja*aEN [i. e. in his second, or third, year]. (JK.) A certain bird; also called ↓ $aqiyqapN: (M, K:) and ↓ $uqay~iqapN is the dim. thereof: (K:) AHát says, the ↓ $aquwqap is a very little thing, grayish (zurayoqaA='u), of the colour of ashes; ten and fifteen of what are thus called congregate; and I think it to be the ↓ $uqay~iqap, which is a dux~alap of the dux~al [q. v.]; it is somewhat dusky; and its form is the form of these, but it is smaller than they: it is called ↓ $uqay~iqap becanse of its smallness: IDrd, in the class of fuEayoEil, mentions ↓ Al$~uqay~iqu as signifying a certain species of birds [app. as a coll. gen. n., of which the n. un. is with p]. (O, TA.) [accord. to Golius, A fissure; as from the KL; but not so expl. in my copy of that work. ― -b2- ] An intervening space or tract between two elongated, or extended, tracts of sand, (S, M, * O, K, * [in the last of which Aljabalayoni is erroneously put for Aljabolayoni,]) thus expl. to AHn by an Arab of the desert, (TA,) producing herbage: (S, M, O, K:) or a rugged tract between two elongated, or extended, tracts of sand, producing good herbage; (M, TA;) so in the T, as expl. to its author by an Arab of the desert: (TA:) pl. $aqaAy^iqu, (T, S, O, K, TA,) expl. by some as meaning sands themselves: (TA:) or a great piece of sand: or a piece of sand between two pieces thereof. (Ham p. 282.) ― -b3- [In the A and TA voce qiT~u, it is used as meaning A slice cut off of a melon &c.] -A2- A rain, (M,) or a violent rain, consisting of large drops, (K, TA,) wide in extent: so called because the clouds cleave asunder from it: (M, K, TA:) pl. as above. (TA.) ― -b2- The pl., $aqaAy^iqu, is expl. by Az as signifying Clouds that have cloven asunder with copious rains. (O, TA.) ― -b3- $aqiyqapu baroqKi, (O, K,) and Eaqiyqatuhu, both as expl. by Aboo-Sa'eed, (O,) A flash of lightning that has spread (O, K) in the horizon, (O,) or from the horizon: (K: [but see $aqiyqu Albaroqi:]) or $aqiyqapN signifies a flash of lightning that has spread in the breadth of the clouds, and filled the sky: pl. as above. (Ham p. 557.) -A3- A headache, (JK, T, TA,) or a pain, (S, O, K,) or a certain disease, (M,) in the half of the head, (JK, T, S, M, O, K,) [i. e. hemicrania,] and of the face: (JK, T, S, O, K:) or, accord. to IAth, a sort of headache in the fore part of the head and towards the sides thereof. (TA.) -A4- $aqaAy^iqu Aln~uEomaAni, used alike as sing. and pl., (S, O, K,) having no proper sing., (Msb,) or its sing. is $aqiyqapN; (M, O, Msb;) [The red, or blood-coloured, anemone;] a certain plant; (M;) a certain red flower; (Lth, O;) well known; (S, K;) the $aqir; (Msb;) or, as AHn says, on the authority of AA and Aboo-Nasr and others, it is the $aqirap [n. un. of $aqirN]; and the sing. of $qAy^q is $aqiyqapN: (O, TA:) it is called $qAy^q AlnEmAn because of its redness, as being likened to the $aqiyqap of lightning: (M, K:) or from Aln~uEomaAn as meaning “ blood, ” as resembling blood in colour; (Msb, TA;) so that it signifies “ pieces of blood: ” (TA:) or in relation to En-Noamán Ibn-El-Mundhir, because he prohibited to the public a piece of land in which it abounded: (S, K, TA:) or because he alighted upon $aqaAy^iq of sand that had produced red $aqir, and he deemed them beautiful, and commanded that they should be prohibited to the public; so the $aqir were called the $qAy^q of En-Noamán, by the name of the place of their growth. (TA.) -A5- See also $aquwqapN. , and with p: see $aquwqapN, in four places. , meaning One who glories, or boasts, vainly, and praises himself for that which is not in him, is not of the [classical] language of the Arabs. (L, TA.) A horse with which his rider ex- periences difficulty in striving to master him. (JK.) A certain mode of jimaAE, (K, TA,) in which the woman lies upon her $iq~ [or side]. (TA.) [The bursa faucium, or faucial bag, which is placed behind the palate of the he-camel, and which, when excited, he inflates, and blows out from the side of his mouth;] a thing resembling the lungs, or lights, which the he-camel protrudes from his mouth when he is excited by lust; (S, O, K;) a skin in the fauces of the Arabian camel, which he inflates with wind, and in which he brays; whereupon it appears from the side of his mouth; so says En-Nadr; and he adds that it does not pertain to any but the Arabian camel, [as is said in the M, and] as Hr says; but this requires consideration; (TA;) [also expl. as] the lahaAp [q. v.] of the he-camel, (M, and Har p. 16,) which he protrudes from his mouth when he brays: (Har ubi suprá:) pl. $aqaA$iqu. (TA.) ― -b2- To this is likened the tongue of the chaste, or eloquent, and able speaker; himself being likened to the braying stallion-camel: (O:) and hence they say of an orator, or a preacher, that he is *uw $iqo$iqapK: (S:) one says likewise of an orator, or a preacher, that is loud in voice and skilful in speech, huwa A^ahoratu Al$iqo$iqapi [lit. He is wide, or ample, in respect of the $q$qp]: (TA:) and one says, hadarato $iqo$iqatuhu (assumed tropical:) [meaning His utterance was sonorous and fluent]. (A and TA in art. hdr.) Orators, or preachers, are also termed $aqaA$iq [for *awuw $aqaA$iqa]: and one says, fulaAnN $iqo$iqapu qawomihi, meaning (assumed tropical:) Such a one is the noble, and the chaste in speech, or eloquent, of his people. (M.) And in a trad. of 'Omar, (M, O, TA,) accord. to A'Obeyd and others, or of 'Alee accord. to Hr, (TA,) $aqaA$iq are assigned to the Devil, in his saying, A_in~a kaviyrFA mina AlxuTabi mino $aqaA$iqi Al$~ayoTaAni [lit. Verily many of the orations, or harangues, are from the $qA$q of the Devil]; because of the lying introduced into them. (M, O, * TA. *) an appellation applied to a certain xuTobap [i. e. oration, or harangue, or sermon,] of 'Alee, because of his saying to Ibn- 'Abbás, (O, K,) on his having cut short his speech, (O,) in reply to a remark of the latter person upon his not having continued his speech uninterruptedly, tiloka $iqo$iqapN hadarato vum~a qar~ato [That was a $q$qp that uttered a braying, then became still]. (O, K.) Difficult, hard, distressing, grievous, afflicting, troubling, molesting, fatiguing, or wearying. (KL.) One says A^amorN $aAq~N [An affair, or event, that is difficult, &c.]; from $aq~a EalayonaA AlA^amoru. (Msb.) And $uq~apN $aAq~apN (S, Msb) A long journey [that is difficult, &c.]. (Msb.) The spadix of a palm-tree, that has become a span in length; so called because it cleaves the envelope: pl. $awaAq~u. (M.) , (S, M, O, K,) fem. $aq~aA='u, and pl. $uq~N, (K,) applied to a horse, Wide between the hind legs: (IAar, Th, T, O, * K, * TA:) and the fem. signifies wide in the A^arofaAg [or groins, or similar parts]; (TA;) and is applied to a mare: (IDrd, O, TA:) and wide in the vulva; (IAar, O, K;) applied in this sense to a woman. (IAar, O, TA.) And A^a$aq~u Almanoxirayoni, applied to a horse, Wide in the nostrils. (Lth, O, TA.) ― -b2- Also, (O, K,) Tall, or long; (T, S, M, O, K;) applied to a horse; (T, S, M, K;) thus expl. by As; (T, TA;) and so too applied to a man: (M, TA:) and the fem., as above, applied to a mare. (S.) ― -b3- And, applied to a horse, That goes to the right and left in his running, (JK, * O, K, TA, [in the CK, yasobiqu is erroneously put for ya$otaq~u, and in like manner in my MS. copy of the K, with the additional mistranscription of mn Eadowihi for fiY Eadowihi,]) as though (O, TA) leaning upon one of his sides: (JK, O, TA:) so says Lth; and he cites as an ex., watabaAzayotu kamaA yamo$iY AlA^a$aq~u [as though meaning And I moved my posteriors in walking, like as goes the horse that inclines to the right and left in his running: but this may be rendered and I stepped wide, like as does the tall, or long-bodied, horse]. (O, TA.) [properly A place of cleaving, splitting, &c.: and hence a fissure, cleft, &c., like $aq~N: pl. ma$aAq~u]: see $aq~N. ― -b2- ma$aq~u AlEayoni [The slit of the eye]. (TA in art. HwS.) [said in the S and K to be an inf. n. of $aq~a trans. by means of EalaY]: see $iq~N, in the last quarter of the paragraph, in two places. $qA^ , (S, K,) aor. , (K,) inf. n. $aqo N and $uquwo'N, said of the naAb [or tush] (S, K) of a camel, (S,) It grew forth; (S, K;) it appeared; (TA;) as also $akaA^a. (K in art. $kA^.) [See also $aq~a.] $aAqiY, with the ' softened [or changed into Y], occurs in a verse of Dhu-r-Rummeh [for the part. n. $Aqy^]. (TA.) -A2- $aqaA^a raA^osahu He divided his head; syn. $aq~ahu: [meaning, his hair:] or he separated it (far~aqahu) [i. e. his hair] with the mi$oqaA=' [or comb]: (K:) or $aqaA^a $aEarahu biAlmu$oTi, inf. n. $aqo'N, he separated his hair with the comb. (AZ, S.) ― -b2- And $aqaA^ahu, (S, K,) inf. n. $aqo'N, (S,) He hit his ma$oqaA^, i. e. the place of the parting of the hair of his head, (S, K,) with a staff, or stick. (S.) Camels of the age when the naAb [or tush] grows forth: and so $uwayokiy^apN: (As, TA:) [or $uwayokiy~apN, q. v. in art. $wk.] (S, K) and ↓ ma$oqiy^N, (Fr, O, TA,) like maforaqN and maforiqN, (O, TA,) The place of the parting of the hair of the head. (Fr, S, O, K.) A comb; (IAar, S, K;) as also ↓ mi$oqaA='N and ↓ m$oqaA^apN, and mi$oqFA [or mi$oqFY]. (K: the last also mentioned in the K in art. $qw.) : see ma$oqaA^N. : see mi$oqaA^N. ― -b2- Also i. q. midoraApN; (K;) [i. e. A thing, or an iron instrument, with which the head is scratched; or a thing like a large needle, with which the female hair-dresser adjusts, or puts in order, the locks of a woman's hair;] or a piece of wood, or stick, [like a skewer,] which a woman inserts in her hair; or a horn prepared for that purpose (TA) [or for adjusting the locks of a woman's hair: see midoraApN]. : see mi$oqaA^N. $qH , and ↓ $q~H, The palm-trees were, or became, goodly with their fruit. (TA.) [See also 4.] -A2- $aqaHa A@ll~`hu fulaAnFA, [inf. n. $aqoHN,] accord. to AZ, is syn. with qabaHahu A@ll~`hu [i. e. God removed such a one far from good, or prosperity, &c.; or may God remove &c.]: (TA:) [or, as may be inferred from what follows, the former of these verbs is used by some as an imitative sequent to the latter of them:] and accord. to Sb, (TA,) $aquHa, (K, TA,) inf. n. [$uqoHN and] $aqaAHapN, (TA,) is syn. with qabuHa [i. e. He, or it, was, or became, bad or evil, foul or ugly, &c.]: (K, TA:) [but in this case also it seems that the former of these verbs may be used by some as an imitative sequent to the latter of them: for] one says, qaboHFA lahu wa$aqoHFA [May removal far from good, or prosperity, &c., betide him], (S, O, K,) in which $aqoHFA is an imitative sequent to qaboHFA, or syn. therewith; (S, K;) and [in like manner] quboHFA lahu wa$uqoHFA; (O, K;) and, of a man, qabuH wa$aquHa, inf. n. of the latter as above and in like manner of the former; (S;) and jaA='a biAlqabaAHapi waAl$~aqaAHapi [He did, or said, what was bad or evil, &c.]: (K:) and ↓ huwa qabiyHN $aqiyHN [He is bad or evil, foul or ugly, &c.]: (S, * O, K: *) and ↓ qaEada maqobuwHFA ma$oquwHFA [He sat, or remained, far removed from good, or prosperity, &c.]: in like manner: (K:) but Sb intimates that ↓ $aqyiHN is not an imitative sequent, by his stating that the Arabs say $aqiyHN wa*amiymN [Bad, or evil, &c., and blamed, &c.; or, more probably, $aqiyHN wadamiymN, meaning foul and ugly]: (L, TA:) and [it is said that] ↓ $aqiyHN signifies Recovering (naAqihN [for which Freytag appears to have read naAqap]) from disease; (O, K, TA;) and hence one says, fulaAnN qabiyHN $aqiyHN [as though meaning Such a one is unsightly, being just recovering from disease]: (TA:) and accord. to AZ, ↓ ma$oqawHN is [not an imitative sequent, but] syn. with maqobuwHN: (L, TA:) in the phrase abovementioned, ma$oquwHFA is said in the 'Ináyeh to mean broken: or far removed: (TA:) or it means reviled. (O.) -A3- [As indicated above,] $aHaqahu, aor. , (Lh, O, K,) inf. n. $aqoHN, (Lh, O,) also signifies He broke it. (Lh, O, K.) One says, laA^a$oqaHan~aka $aqoHa Aljawozapi biAljanodali, i. e. I will assuredly break [or crush] thee [as in the breaking of the walnut] with stones: (O, TA: *) or I will assuredly extract all that thou hast [as in the extracting of the contents of the walnut by means of stones]: for $aqaHa Aljawozapa, inf. n. as above, means He extracted what was in the walnut. (TA.) see 1, first sentence: and see also 4, in three places. He reviled him; or contended with him in reviling; (K, TA;) and contended with him in annoyance. (O, TA.) ; (S, A, Mgh, O, K;) as also ↓ $q~H, (S, * A, Mgh, O,) inf. n. ta$oqiyHN; (S;) i. q. A^azohaY [meaning The palm-trees showed redness, or yellowness, in their fruit]: (S, A, O, K:) or their dates became altered from greenness to yellowness: (Mgh:) the former is said by As to be of the dial. of El-Hijáz: and ↓ the latter verb is also said of the [kind of tree called] A^araAk, meaning it became coloured in its fruit. (TA.) And A$qH Alt~amoru, (O,) or Albusoru, (K,) inf. n. A_i$oqaAHN; (TA;) and ↓ $q~H, (O, K,) inf. n. as above; (TA;) The dates, or the unripe dates, became coloured, (O, K,) red, or yellow: (O, TA:) or, as some say, became sweet. (TA.) The Prophet forbade the selling of dates before their becoming in this state. (S, * A, * O, TA.) -A2- A$qHhu He removed him far away. (O, K. *) -A3- A^aqobiHo bihi waA^a$oqiHo [app. How foul, or ugly, or the like, is he! as seems to be shown by what here follows]: IDrd cites, A^aqobiHo bihi mino waladK waA^a$oqiHo mivolu juraY~i Alkalobi laA balo A^aqobaHo [How foul is he, as offspring, and how ugly! like the little whelp of the dog; nay, rather, more foul!]. (O.) [and inf. n. of $aquHa, q. v. ― -b2- And,] accord. to AZ, i. q. $uH~N [i. e. Niggardliness, &c.; or the being niggardly, &c.: see 1 in art. $H]. (TA.) : see what next follows. and ↓ $aqoHapN An unripe date altering in redness, (K,) or altered to redness. (As, TA.) ― -b2- And the former signifies The [ruddy] colour termed $uqorap. (O, K.) A red [dress, or garment, such as is termed] Hul~ap: (K:) the latter word being a rel. n. from $uqoHapN meaning “ an unripe date altering to redness. ” (TA.) : see 1, in three places. Red; (TA;) or [of a ruddy colour;] i. q. A^a$oqaru: (O, K, TA:) so says AHát. (TA.) ― -b2- [Hence,] ragowapN $aqoHaA='u [Forth, app. of milk,] that is not of a pure white hue, (O, K, TA,) but coloured. (TA.) : see 1, in two places. $q* , aor. , (S, M, L, K,) inf. n. $aqa*N, (S, M, L,) He scarcely ever, or never, slept, and had a malignant eye, affecting, or hurting, others, therewith: (S, M, L, K: *) or he had a strong, or powerful, eye, quickly affecting or hurting [others therewith]. (M, L, K.) ― -b2- And $aqi*a, (S, M, L, K,) aor. ; (K;) and $aqa*a, aor. ; (L, K;) He went away, (S, M, L, K,) and went far off, (S, L,) being driven away. (S, L, K.) , (S, L,) inf. n. mu$aAqa*apN, (K,) He regarded him, or treated him, with enmity, or hostility. (S L, K.) , (inf. n. A_i$oqaA*N, L,) He drove him away. (S, M, L, K.) : see $aqa*aAnN, in three places. : see $aqa*aAnN, in four places: ― -b2- and see also $aqa*N. : see $aqa*aAnN, in three places. : see $aqa*aAnN. ― -b2- maA bihi $aqa*N walaA naqa*N There is not in him any motion. (IAar, S, L.) ― -b3- And, (L, K, in the CK mA bh $aqo*N wlA naqo*N,) as also mA wlA nuqo*u ↓ bh $uqo*N, (K,) There is not in it (namely, a commodity, or household furniture, L) any fault, or defect: and there is not in it (namely, language, or speech, L) any defect, imperfection, or unsoundness. (L, K. *) ― -b4- And maA lahu $aqa*N walaA naqa*N He possesses not anything. (L, K.) ― -b5- And maA duwnahu $aqa*N walaA naqa*N There is not anything to be feared, nor anything to be disliked, in the way to the attainment thereof. (Meyd, TA.) : see $aqa*aAnN, in six places. : see $aqa*aAnN, in two places. : see $aqa*aAnN, in the latter half. and $aqi*apN: see $aqa*aAnN, near the end; the latter, in two places. : see what next follows. An eagle vehemently hungry, (S, M, L, K,) and eager in seeking food; (M, L;) as also ↓ $aqa*aY. (K.) A poet likens a horse thereto. (M, L.) , as a sing. n.: see $aqa*aAnN (of which it is also a pl.), in two places, near the end. One who scarcely ever, or never, sleeps; (S, M, L, K;) as also ↓ $aqi*N; (S, M, K;) and who has a malignant eye, (S, M,) affecting, or hurting, others therewith; as also ↓ $aqi*N (S, M, K, in the TA $aqo*N,) and ↓ $aqiy*N: (M:) or who has a strong, or powerful, eye, quickly affecting or hurting [others therewith]; (M, L, K;) as also ↓ $aqi*N and ↓ $aqiy*N: (M:) and AlEayoni ↓ $aqi*u one who scarcely ever, or never, sleeps; whom drowsiness does not overcome. (T, L.) ― -b2- Also Driven away, and remote; and so ↓ $aqi*N. (L.) ― -b3- And $aqa*aAnapN A light-spirited woman: (Th, M, L:) foul, or obscene, in her speech; clamorous, and foul-tongued. (T, L.) -A2- Also The male chameleon; (M, L, K;) and so ↓ $aqi*N and ↓ $iqo*N and ↓ $uqo*N: or all these words signify a slender and compact male chameleon, with a small head, that cleaves to the trunk of the kind of tree called EiDaAh: (M, L:) pl. $iqo*aAnN (M, L, K) and $aqaA*aY: (M:) the former pl. like kirowaAnN, pl. of karawaAnN; (L;) and also used as a sing., meaning a male chameleon; (Th, M;) thus used by a poetess; (M:) also ↓ $iqo*N (S, M, L, K) and ↓ $uqo*N (M, L) and ↓ $uqa*N (M, L, K) and ↓ $aqo*N (K) the young one of a chameleon: (Lh, S, M, L, K:) pl. $iqo*aAnN (S, M, L, K) and $aqaA*aY: (M, L, K:) the former pl. like SinowaAnN, pl. of SinowN. (S.) A poet says, describing asses, raA^ati Al$~aqaA*aY taSoTaliY faraEato bihaA Hat~aY A_i*aA And they pastured therein until the heat became vehement and they saw the male chameleons thirsty, desiring to go to water, and repairing to the sun: some say, that $qA*Y here signifies moths, (faraA$), but this is a mistake. (M, L.) $iqo*aAnN also signifies The animals called Dab~ and waral and TuHan and saAm~u A^aboraS and das~aAsap: and the sing. is ↓ $iqo*apN: (M, L:) or any small animals that creep or walk upon the earth, and venomous or noxious reptiles and the like: (M, L, K:) sing. ↓ $aqi*apN (M, L) and ↓ $iqa*N, (M,) or ↓ $aqi*N, (L,) and ↓ $uqa*N, (M,) or ↓ $aqa*N; (L;) but it does not appear how ↓ $aqi*apN can be a sing. of $iqo*aAnN unless the augmentative letter be regarded as elided. (M, L.) ― -b2- Also The wolf; (M, L, K;) and so ↓ $aqo*aAnN (Th, M, L, K) and ↓ $uqo*N, (M, L,) or ↓ $iqo*N, (K,) or ↓ $aqo*N. (TA.) ― -b3- Also The hawk; syn. SaqorN; (M, L;) and so ↓ $aqo*aAnN (Th, M, L) and ↓ $uqo*N, (M, L,) or ↓ $aqo*N. (TA.) ― -b4- And $iqo*aAnN [the pl.] also signifies The young ones of the kinds of birds called HbaAraY and qaTFA (M, L, K) and the like. (M, L.) : see $aqa*aAnN, in two places. A driving far away. (M, L.) $qr , aor. , inf. n. $aqarN (M, L, Msb, K [in the CK and TA $aqorN, which is evidently wrong,]) and $uqorapN, (Lth, K,) or the latter is a simple subst.; (M;) and $aqura; and ↓ Ai$oqar~a; (M, K;) He was, or became, of the colour termed $uqorapN. (M, L, Msb, K.) see 1. : see $uquwrN. [The red, or blood-coloured, anemone;] i. q. $aqaAy^iqu Aln~uEomaAni: (S, M, A, Msb, K:) it is not a sweet-scented flower: (Msb:) n. un. with p; (S, M, Msb, K;) pl. [of the n. un.] $aqiraAtN: (K:) as also ↓ $uq~aArN and ↓ $aqiraAnN, (so in some copies of the K,) the latter so written by IDrd and Sgh, and thought by IDrd to be a place or a plant, (TA,) or ↓ $uqoraAnN, (so in some copies of the K and in the TA,) and ↓ $uq~aAraY and ↓ $uqaAraY: (K:) or $aqirN is the name of a certain other plant, not the $qAy^q, but red like it: (M, * K, * TA:) or it signifies cinnabar: (A:) or $aqirapN has this signification, (T, K,) as well as that first assigned to it above: (K:) and accord. to AHn, (M, TA,) ↓ $uq~aAraY is the name of a certain plant (S, M, TA) that grows is sands, having a pungent odour, which is tasted in the flavour of milk: and he adds that, accord. to some, it is the same as the $aqir; but that this opinion is not well founded: (M, TA:) it is also said that it is a certain plant having a flower of a dingy red colour, the seed, or grain, of which is called ximoximN: (TA:) and that ↓ $uq~aAraY (M, TA) and ↓ $uqaAraY, (M,) or ↓ $uq~aArN, (TA,) are names of a certain plant, having a flower of a colour somewhat of that termed $ukolapN, with slender, or delicate, dust-coloured leaves, which grows in the manner of qaDob [a kind of trefoil], is approved in pasturage, and grows only in fruitful years. (M, TA.) : see jA=' biAlS~uqari waAlbuqari, in art. Sqr. The colours described in the explanations of the epithet A^a$oqaru, below. (S, M, Msb, &c.) , or $uqoraAnN: see $aqirN. and its vars.: see in art. $qrq. : see the next paragraph, in four places. (AHeyth, Fr, A'Obeyd, S, K) and ↓ $aquwrN (AHeyth, As, Abu-l-Jarráh, S, K) A want; or a needful, or requisite, thing, affair, or business: (S, K:) or the former signifies wants: (Ham p. 716:) A'Obeyd says that the former word is the more correct, because $uquwrN signifies things, or affairs, that cleave to the heart, disquieting it; and is pl. of ↓ $aqorN; and that ↓ $aquwrN, with fet-h, has the signification of an epithet [meaning cleaving to the heart and disquieting it]: (S:) or, accord. to some, this latter signifies grief, mourning, sorrow, or sadness; disquietude of mind: or disquietude of mind that causes one to be sleepless: the former is also expl. as signifying a man's case, and his secret: and ↓ both are also said to signify tidings: and a man's state, or condition. (TA.) One says, A^axobarotuhu bi$uquwriY I acquainted him with my want; like as one says A^afoDayotu A_ilayohi biEujariY wabujariY: (S:) or I acquainted him with my tidings. (TA.) And A^afoDayotu A_ilayohi bi$uquwriY I acquainted him with my case, and with what I kept secret from others; (TA;) and so nafaDotu lahu $uquwriY: (Ham p. 716:) or I revealed to him my secret, and acquainted him with all my affairs. (Mgh.) And ↓ bav~ahu $aquwrahu, and $uquwrahu, He complained to him of his state, or condition. (M, TA.) : see $aqirN, in two places: -A2- and see also jaA='a biAlS~uqari waAlbuqari, in art. Sqr. : see $aqirN, in two places. : see $aqirN, in three places. , applied to a man, [Of a ruddy complexion combined with fairness: or] of a clear ruddy complexion, with the outer skin inclining to white: (S:) or having a red, or ruddy, tinge, over a white, or fair, complexion: (M, Msb, K:) and applied to a horse, [of a sorrel colour;] of a clear red colour, (S, IF, Msb,) or of a red colour inclining to [the dull red hue called] mugorapN, (M, K,) with a red mane and tail: (S, M, K:) when the mane and tail are black, the epithet kumayotN [meaning bay, or dark bay, or brown,] is applied to the horse: (S:) the A$qr is said to be the best of horses: (IAar, M: [but it is said in Har p. 399 to be regarded by the Arabs as of evil omen:]) and applied to a camel, intensely red: (S:) or of a colour resembling that of a horse thus termed: (M:) fem. $aqoraA='u: and pl. $uqorN. (Msb.) ― -b2- Also, applied to blood, That has become thick, (maA SaAra EalaqFA, M, Msb, TA,) and not been overspread with dust. (Msb, TA.) ― -b3- And the fem., $aqoraA='u, is used as [a subst.] signifying Fire. (Ham p. 718.) $qrq and $iqir~aAqN, (S, O, Msb, K,) the former accord. to IAar, (Th, TA,) the latter accord. to Fr, (TA,) but disallowed by IKt, and asserted by him to be a mispronunciation of the vulgar, (Msb,) and $iqoraAqN, (Msb, K,) and $aqoraAqN, (accord. to the CK,) and, (S, O, K,) as they sometimes said, (S, O,) $iriqoraAqN, (S, O, K,) and $araqoraAqN, and $araqoraqN, (K,) [the first and second now applied to The green wood-pecker, picus viridis: and to the common roller, coracias garrula:] a certain bird, (S, O, Msb, K,) well known, (K,) among the Arabs, (Fr, TA,) called A^axoyal, (Fr, S, O, Msb, TA,) [a name likewise now applied to the green wood-pecker,] and regarded by the Arabs as of evil omen; (S;) less than the pigeon, the colour of which is green, and the beak black, and having blackness in the extremities and exterior of its wings: (Msb:) accord. to IAar, the $aqir~aAq is with the Arabs the A^axoTab [q. v.]: (TA:) accord. to the K, or $qr~Aq and $rqrAq accord. to Lth, (TA,) a certain bird speckled, or spotted, with green and red and white (K, TA) and black, (TA,) and found, accord. to the copies of the K, in the land of the Haram, but correctly, as in the words of Lth, bArD Aljrm, thus, with j, [perhaps rightly biAlA^aroDi Aljaromi, in the land that is hot, or very hot,] in the places in which palm-trees grow; of the size of the hudohud [or hoopoe]: accord. to Lh, $qr~Aq is of the measure fEl~Al: $rqrAq is mentioned by J and Sgh [as well as in the K] in the present art.; but should, properly, be mentioned under the head of $rqrq, as it is in the L. (TA.) $qS , (L, TA,) inf. n. ta$oqiySN, (L, Mgh, K,) He divided it into parts, or portions: (Mgh:) or he cut it up, and separated its members (A, L, K *) into just portions among the sharers; (L, K; *) namely, a slaughtered animal, (K,) or particularly a slaughtered sheep or goat, and a pig: (L, A, TA:) or he divided it (namely, a pig,) into parts or portions, and members, for eating and selling. (Mgh.) Hence the trad. mano baAEa Alxamora faloyu$aqiSi AlxanaAziyra (L, A) He who sells wine, let him cut up swine and divide their members, as is done to a sheep or goat when its flesh is sold: meaning, he who holds the selling of wine to be lawful, let him hold the selling of swine to be so; for they are equally forbidden. (L, TA.) A piece, or part, of a thing; (S, M, Mgh, Msb;) as also ↓ $aqiySN: (M, Mgh:) or a little, of much; (M, TA;) as also ↓ the latter: (IDrd, M, K:) and ↓ the latter, a little, or paltry, thing: (TA:) and the former, a piece of land: (S:) or a share; syn. sahomN, (A, K,) or HaZ~N, (M,) and naSiybN, (A, Mgh, K,) and $irokN, (A, K,) which signifies the same as naSiybN; (Sh, on the authority of Khálid;) as also ↓ $aqiySN; (Sh, M, Mgh, K;) like niSofN and naSiyfN: (M:) as, for instance, in property; (IDrd;) and of a slave: (TA:) or a certain share not divided: (EshSháfi'ee, TA:) or if divided it may also be thus called: (Az, TA:) pl. [of pauc.] A^a$oqaASN (M, Msb) and [of mult.] $iqaASN. (M, TA.) : see $iqoSN, throughout. -A2- Also A sharer, or partner. (S, A, K.) You say, huwa $aqiySY He is my sharer, or partner, (S, A,) in a piece of land. (S.) -A3- And A fleet, or swift, and excellent horse: (K:) but an epithet not known to Lth. (TA.) A broad naSol [or iron head] (IDrd, Msb, K) of an arrow: (IDrd:) or an arrow having such a nSl, (Lth, IF, K,) with which wild animals are shot; (Lth;) but Az says that this explanation is at variance with what has been heard from the Arabs: (TA:) or it signifies, (M,) or signifies also, (K,) a long nSl; (M, K;) not a broad one: (M:) or an arrow having such a nSl; (M;) with which wild animals are shot: (K:) or a long and broad nSl: (S:) or it is of half the size of a nSl, and is worthless; children play with it, and it is the worst kind of arrow [-head], and is used for shooting at objects of the chase and any other thing: (TA:) pl. ma$aAqiSu. (S.) A butcher. (A, K.) $qw , (S, Msb, K,) originally $aqiwa, (S, TA,) aor. , (S, Msb,) dual thereof ya$oqayaAni, (S,) inf. n. $aqaAwapN and $iqaAwapN, (S, * K,) the latter accord. to a reading of the Kur xxiii. 108, (S,) and $aqaA='N and $iqowapN and $aqowapN (S, * K) and $aqFA, (K.) or the last of these is the inf. n., and $aqaAwapN and $iqowapN [and the rest, none of which is expressly specified as an inf. n. in the S,] are simple substs., (Msb,) He was, or became, unprosperous, unfortunate, unhappy, or miserable; (S, Msb, TA;) $aqiYa being contr. of saEida; (Msb;) and $aqaAwapN &c. contr. of saEaAdapN: (S, TA:) or he was, or became, in a state of straitness, distress, adversity, or difficulty. (Az, K, TA.) [See also $aqaAwapN below.] ― -b2- Also (assumed tropical:) He suffered, or experienced, fatigue, (TA, and Ksh and Bd and Jel in xx. 1,) fiY ka*aA [in such a thing]. (TA.) -A2- $aqaAhu: see 3: ― -b2- and 4. , (K, TA,) inf. n. mu$aAqaApN (S, TA) and $iqaA='N, (TA,) He laboured, strove, or struggled, with him, to prevail, or overcome, (S, K, TA,) in war, or battle, and the like; (K, TA;) so in the T; (TA;) he struggled, or contended, with, or against, the difficulty, or trouble, or inconvenience, that he experienced from him; (S, * TA;) syn. EaAlajahu; (K, TA;) or maArasahu; and EaAnaAhu. (S, * TA.) ― -b2- And ↓ $AqAhu fa$aqaAhu, aor. of the latter verb , He endeavoured to surpass him in mutual labouring, or striving, or struggling, to prevail, or overcome, &c., (gaAlabahu fiY Al$~iqaA='i, [in the CK, fY Al$~aqA'i, but the former seems to be the right reading, and may be best rendered in the mutual striving against difficulty,]) and he surpassed him [therein]. (K. [In the S, $aAqaAniY fulaAnN fa$aqawotuhu, aor. A^a$oquwhu; and only the latter verb as thus used is there explained.]) ― -b3- mu$aAqaApN signifies also (assumed tropical:) The treating [one] with hardness, harshness, or illnature. (TA.) ― -b4- And (tropical:) The vying, one with another, in patience, or endurance: a rájiz says, A_i*aA yu$aAqiY AlS~aAbiraAni lamo yarivo yakaAdu mino DaEofi AlquwaY laA yanobaEivo [When the two patient ones vie in endurance, he does not lag behind, almost, by reason of the weakness of powers, failing to hasten in pace]: he means a camel vying with the attendant thereof in endurance of going. (TA.) God caused him to be unprosperous, unfortunate, unhappy, or miserable; contr. of A^asoEadahu: (S, * Msb, TA:) or God caused him to be in a state of straitness, distress, adversity, or difficulty: and so ↓ $aqaAhu. (K.) -A2- And A$qY He combed. (AZ, K. [See mi$oqFY.]) an inf. n. of $aqiYa, as also $aqowapN: (S, * K:) or a simple subst. (Msb.) Unprosperous, unfortunate, unhappy, or miserable: (S, Msb, TA:) [or in a state of straitness, distress, adversity, or difficulty: (see its verb:)] pl. A^a$oqiyaA='u. (TA.) walamN A^akuno biduEaAy^ika rab~i $aqiy~FA, in the Kur [xix. 4, And I have not been, in supplicating Thee, my Lord, unprosperous], means I have been one whose prayer has been answered. (TA.) an inf. n. of $aqiYa; (S, * K;) or a simple subst.; (Msb;) signifying Unprosperousness, &c.; [see its verb;] contr. of saEaAdapN: (S, Er-Rághib, TA:) it is of two kinds; A^uxoraAwiy~apN [relating to the world to come] and dunoyaAwiy~apN [relating to the present world]: and the latter is of three kinds; nafosiy~apN [relating to the soul] and badaniy~apN [relating to the body] and xaArijiy~apN [relating to external circumstances]. (Er-Rághib, TA.) ― -b2- Also (assumed tropical:) Fatigue; syn. taEabN; but the latter has a more general signification; every $qAwp being tEb, but every tEb is not $qAwp. (TA.) [More, and most, unprosperous, &c. ― -b2- And] (tropical:) More [and most] fatigued. (TA.) A comb: a dial. var. of mi$oqaA^N. (AZ, K.) $qY , inf. n. $aqoYN, said of the naAb [or tush] of a camel, It grew forth: a dial. var. of $aqaA^a. (K in art. $qw [but belonging to the present art.: mentioned in the TA, as not in the K, on the authority of ISd].) ― -b2- [Freytag states, as on the authority of Abu-l-'Alà, that $aqaY is used for $aq~a He clave, or split, &c.: ― -b3- and that Reiske has explained it as signifying He opened the mouth with a wide grinning (“ amplo rictu ” ).] A long prominence, or projecting portion, or ledge, (HayodN TaAliEN TawiylN,) of a mountain, (K, TA,) that cannot be ascended: (TA:) by rule it should be with ' [i. e. $aAqiy^N, as being derived from $aqaA^a]: (Sgh, TA:) pl. $awaAqiY (K [correctly $awaAqK]) and $uqoyaAnN. (TA. [Mentioned in the K in art. $qw, but belonging to the present art.]) $k is intrans. by itself, and trans. by means of the particle fY: ― -b2- one says $ak~a AlA^amoru, aor. ya$uk~u [contr. to analogy in the case of an intrans. verb of this class], inf. n. $ak~N, The thing, or case, or affair, was, or became, dubious, or confused: (Msb:) ― -b3- and $ak~a fiyhi, (MA, K,) first pers. $akakotu fyh, (S, Msb,) aor. as above, (JM, PS, &c.,) and so the inf. n., (MA, &c.,) He doubted, wavered or vacillated in opinion, or was uncertain, respecting it; (MA, Msb, and so accord. to explanations of $ak~N [q. v. infrà] in the S and Msb and K &c.;) syn. AirotaAba; (Msb;) and ↓ t$k~k signifies the same. (S, K.) ― -b4- $ak~a EalaY~a AlA^amoru means $aq~a [i. e. The case, or affair, was difficult, hard, distressing, &c., to me]: (O, TA:) or, as some say, [was such that] I doubted ($akakotu) respecting it. (TA.) -A2- $ak~a said of a camel, (IAar, S, K,) aor. and inf. n. as above, (S,) He limped, or halted; or had a slight lameness, (IAar, S, TA,) of his hind leg: (IAar, TA:) or his arm stuck to his side, (K, TA,) and he had a slight lameness in consequence thereof: (TA:) and ↓ A$tk~, likewise said of a camel, he had a slight lameness; (Ibn-'Abbád, O, TA;) like $ak~a. (Ibn-'Abbád, O.) ― -b2- $ak~N also signifies The cleaving or sticking [of a thing to another thing]. (S, O, TA.) So in a verse of Aboo-Dahbal El-Jumahee cited voce yalabN. (S.) And one says, $ak~ati Alr~aHimu The relationship was, or became, closely united. (O, TA. [See raHimN $aAk~apN, voce $aAk~N.]) ― -b3- $ak~a fiY Als~ilaAHi, (K, TA,) aor. and inf. n. as above, (TA,) He put on [or around him,] or attired himself with, the arms, or weapons, completely, not leaving any of them; (TA;) [as though] he entered amid them. (K, TA.) -A3- $akakotuhu biAlr~umoHi, (S, O, Msb, in the K $ak~ahu,) and biAls~ahomi, and the like, aor. as above, (TA,) and so the inf. n., (Msb, TA,) I pierced, or transpierced, him, or it, (TaEanotuhu, Msb, or xazaqotuhu, O, and in like manner in the TA, but in my copies of the S xaraqotuhu [meaning I made a hole in him, or it], and thus in one place in the TA, and AinotaZamotuhu, S O, and in like manner in the K,) with the spear, (S, O, Msb, K,) and with the arrow, &c.: (TA:) but IDrd says that, accord. to some, $ak~N is only by the conjoining two things with an arrow or a spear: (O, TA:) [thus,] fa$ak~a rijolahu maEa rikaAbihi means And he clave and transpierced his leg, or foot, together with his stirrup. (Mgh.) ― -b2- [Hence,] $akakotu A_ilayohi AlbilaAda I traversed, or crossed, or cut through, the countries, or districts, to him. (O, TA.) ― -b3- And $uk~a Ealayih Alv~awobu The garment was put [or drawn] together upon him, and fastened with a thorn or a wooden pin: or was let down, or made to hang down, upon him. (TA.) ― -b4- $ak~uwA buyuwtahumo They placed their tents in one row, or series, (O, Msb, K,) in one regular order, (T, TA,) near together. (Msb.) ― -b5- Hence; $ak~uwA AlA^aroHaAma They made the relationships to be closely connected. (Msb.) And $uk~a He was made, or asserted, to be connected with the lineage of another. (IAar, O.) ― -b6- And $akakotuhu said of anything means I drew and joined, or adjoined, it [to another thing]. (Msb.) [And I infixed it in, or thrust it into, another thing.] ― -b7- maA $ak~a kafiY xaliyluhaA, [or, more probably, mA $uk~a,] a phrase in a verse of El-Farezdak,] in which it forms an apodosis,] means maA qaArana [i. e., app., Its friend (the sword, or the spear, both of which are meanings of Alxaliyl,) would not be conjoined (or grasped) with my hand]. (TA.) ― -b8- $ak~a Alv~awoba He (the sewer) made the stitch-holes far apart [in sewing the garment, or piece of cloth]. (O, TA.) [Thus the verb has two contr. meanings.] -A4- $akikotu A_ilayohi, with kesr, and $akikotuhu, (Ibn- 'Abbád, O, and so in the K accord. to the TA, as also in the TK, in the CK and in my MS. copy of the K $akakotuhu and Alyh,) I inclined to him, or it; or trusted to, or relied upon, him, or it, so as to be, or become, easy, or quiet, in mind; or leaned, rested, or relied, upon him, or it; syn. rakanotu. (Ibn-'Abbád, O, K.) , (S, O, K, *) inf. n. ta$okiykN, (O,) He made me to doubt, to waver or vacillate in opinion, or to be uncertain, respecting it; (S, K, TA;) he threw me, or made me to fall, into doubt, &c., respecting it. (O.) see the first paragraph. see the first paragraph. [used as a subst.] signifies Doubt; (Msb; [see 1;]) or the contr. of yaqiynN; (S, O, Msb, K;) by which explanation is meant a wavering or vacillation in opinion between two things, whether they be equal [in probability] or such that one of them outweighs [therein] the other; or, as the expositors explain its meaning in the Kur x. 94, uncertainty: (Msb:) or a wavering or vacillation in opinion, between two inconsistent things, without making either of them to outweigh the other in the estimation of him who conceives the $ak~: or, as some say, a pausing, or hesitation, between two extremes that are equal [in probability], without the mind's inclining to either of them: when one of them is made to outweigh, without the other's being rejected, it is Zan~N: (KT:) accord. to Er-Rághib, it is the alternation, or confusedness, of two inconsistent things, in the judgment of a man, and their being equal: this is sometimes because of there being two indications, equal in his judgment, of the two inconsistent things; or of there being no indication thereof: and sometimes it relates to the question whether a thing be, or be not; and sometimes, to the question of what kind it is; and sometimes, to some of its qualities; and sometimes, to the accident that is the cause of its being: it is a species of jahol; but is more special than this; for jhl is sometimes the utter nonexistence of knowledge of the two inconsistent things; so that every $k~ is jhl, but every jhl is not $k~: (TA:) accord. to some, the primary meaning is a state of commotion, or disturbance, of the heart and mind: (Msb:) pl. $ukuwkN. (K.) ― -b2- [Hence, yawomu Al$~aki The day of which one doubts whether it be the last of one month or the first of the next month: and generally, whether it be the last of Shaabán or the first of Ramadán; and to fast on this day is forbidden.] -A2- Also A small crack in a bone. (K.) ― -b2- And A seam, or line of sewing, of a garment. (L in art. SwH.) ― -b3- [And accord. to Freytag, A coat of mail composed of narrow rings: but he names no authority for this.] -A3- And [Arsenic;] a certain medicament, that destroys rats; brought from Khurásán, from the mines of silver; (K, TA;) of two kinds, (TA,) white and yellow; (K, TA;) now known by the name of sam~u AlfaA^ori [ratsbane]. (TA.) A covering (Hul~ap) that is put upon the backs of the two curved extremities of the bow: (K:) so says ISd. (TA.) [an inf. n. of un.] A single piercing through two men on a horse. (Ham p. 271.) i. q. $uq~apN: (O, K:) so in the saying, A_in~ah labaEiydu Al$~uk~api [Verily he is one whose region to which he directs himself is far distant]. (O.) Arms, or weapons, (S, K, TA,) that are worn. (TA.) ― -b2- And A broad piece of wood, (K,) or small broad piece of wood, (S, O,) that is put into the hole (xurot) [in which is inserted the end of the handle] of the axe, or adz, and the like, in order to narrow it. (IDrd, S, O, K.) -A2- rajulN muxotalifu Al$~ik~api means A man discordant in natural dispositions. (TA.) A camel having a slight lameness; that limps, or halts. (TA.) , with two dammehs, [a pl. of which the sing., in the sense here indicated, is not mentioned,] i. q. A^adoEiyaA='u [Persons who make a claim in respect of relationship; or who claim to be sons of persons not their fathers; or who are claimed as sons by persons not their father; or adopted sons: pl. of daEiY~N]. (IAar, TA.) -A2- [Also said to be pl. of $akiykapN, q. v.] Tents arranged in a row: (O, K:) one says, DarabuwA buyuwtahumo $ikaAkFA They pitched their tents in one row: but accord. to Th, it is sikaAkFA, [q. v.], from Als~ik~apu. (TA.) (tropical:) A she-camel of which one doubts whether she be fat or not (S, K, TA) in her hump, (K, TA,) by reason of the abundance of her fur, wherefore her hump is felt: (S, TA:) pl. $uk~N. (K.) Sides; syn. jawaAnibu. (Ibn-'Abbád, O, TA.) [Perhaps pl. of $akaAkapN (q. v.), next after which it is mentioned in the O; like as SuliY~N (originally SuluwYN) is pl. of SalaAyapN.] A region, quarter, or tract, syn. naAHiyapN, of the earth. (Ibn-'Abbád, O, K.) A party, sect, or distinct body or class, (AA, S, O, K,) of men: (AA, S, O:) pl. $akaAy^iku; (AA, S;) [and app. $ikakN also, for,] accord. to IAar, $ikakN signifies distinct bodies of soldiers. (TA.) -A2- A way, course, mode, or manner, of acting or conduct or the like: (IDrd, O, K:) thus in the saying, daEohu EalaY $akiykatihi [Leave thou him intent on pursuing his way, &c.]: (IDrd, O:) pl. $akaAy^iku (IDrd, O, K) and $ukukN, (so in copies of the K,) or $ikakN; if the latter of these two, extr. [with respect to analogy]. (TA.) ― -b2- And Natural disposition; syn. xuluqN. (TK, as from the K. [The only reading that I find in copies of the K is with H in the place of x, i. e. Haloq; and thus, but without any vowel-sign, in the TA: but I think that the right reading is evidently that in the TK.]) -A3- Also The [kind of basket called] sal~ap in which are [put] fruits. (Ibn-'Abbád, O, K, *) -A4- And [the pl.] $akaAy^iku signifies The pieces of wood with which, they being joined together, are formed the tent-like tops of the vehicles called hawaAdij [pl. of hawodajN]. (AA, O, TA.) , applied to a woman, meaning Just in proportion, or beautiful, and slender; or light, or active, in her work; and clever; is vulgar. (TA.) , (so in the O, occurring there in three instances,) or $uk~iY~N, (thus in the K, [but if this were the right reading, the rule of the author would require him to add “ with damm, ” therefore I suppose it to have been mistranscribed in an early copy of the K,]) applied to a lijaAm [i. e. bit, or bridle], Difficult. (O, K.) [See also $ak~iY~N in art. $kw and $kY.] : see $aAk~N. Sharp arms or weapons: (IAar, O, K:) or the sharpness of arms or weapons: (K:) or the latter should be the meaning accord. to analogy. (O.) [act. part. n. of $ak~a]. ― -b2- rajulN $aAk~u Als~ilaAHi and $aAk~N fiY Als~ilaAHi [A man completely armed]: the former expl. as meaning a man wearing a complete set of arms, or weapons: [pl. $uk~aAkN, agreeably with analogy:] you say qawomN $uk~aAkN fiY AlHadiydi [a people, or party, completely clad in sets of iron arms or weapons]. (S, O. [In one of my copies of the S, biAlHadiydi.]) [Accord. to the TA, one says mino qawomK $uk~aAkK ↓ rajulN $ak~aAkN: but $ak~aAkN seems evidently to be a mistranscription for $aAk~N. See also $aAku Als~ilaAHi and $aAkiY Als~ilaAHi in arts. $wk and $kw.] ― -b3- raHimN $aAk~apN Near relationship. (O, TA. [See $ak~ati Alr~aHimu.]) -A2- See also what next follows. A tumour in the fauces; (O, K;) mostly in children: (O:) pl. $awaAk~u: or, accord. to Abu-lJarráh, the sing. of $awaAk~u is ↓ $aAk~N, meaning the tumour. (TA.) The thong with which the coat of mail is [in certain parts thereof] conjoined (yu$ak~u bihi): 'Antarah says, wami$ak~i saAbigapK hatakotu furuwjahaA biAls~ayofi Eano HaAmiY AlHaqiyqapi muEolami (O, TA:) [but in the EM it is masak~i, thus with s, and with fet-h to the m; a word which I do not find in any lexicon: it is said that] msk signifies a coat of mail narrow in the rings: and the poet means, And of many an ample coat of mail [narrow in the rings] have I rent open the middle parts with the sword, from over a man who was the defender of those who, or that which, it was his duty to defend, who was pointed to as being the cavalier of the army. (EM p. 243.) [for ma$okuwkN fiyhi] An affair, or a case, in which there is doubt. (TA.) -A2- minobarN ma$okuwkN e. q. ma$oduwd [i. e. A pulpit made firm or strong &c.]. (TA. [See also masokuwk.]) $kd , aor. . (S, L) and , (L,) inf. n. $akodN; (S, L, K;) and ↓ A$kdhu, (M, L,) but this latter, which is erroneously said in the copies of the K to be syn. with $ak~ada, instead of $akada, is, accord. to ISd, not of high authority; (TA;) He gave him: (S, L, K:) or he gave him a thing as a free gift. (L.) He gave him of dates on their being cut, and of wheat on its being reaped. (L.) He gave him of a heap of reaped corn on the occasion of measuring, and of the bundles (Huzam) [of corn] on the occasion of reaping: of the dial. of ElYemen. (L.) He gave him food to eat, or milk to drink, after it had been deposited in the house or tent. (L.) ― -b2- See also 1. He sought, or demanded, what is termed $ukod [q. v.]. (L.) ― -b2- And jaA='a yasota$okiduniY He came seeking, or demanding, of me $ukod; meaning what is given of a heap of reaped corn on the occasion of measuring, and of the bundle (Huzam) [of corn] on the occasion of reaping: of the dial. of El-Yemen. (L.) A gift: (S, L, K:) or a free gift: pl. A^a$okaAdN. (L.) A recompense. (L.) [See $ukomN in two places.] What is given of dates when they are cut, and of wheat when it is reaped. (L.) What is given of a heap of reaped corn on the occasion of the measuring, and of the bundles (Huzam) [of corn] on the occasion of the reaping: of the dial. of El-Yemen. (L.) Travelling-provisions with which one is furnished, consisting of milk, or [the preparation of dried curd called] A^aqiT, or clarified butter, or dates, and with which one goes forth from the abodes of a people. (L.) And Meat and drink deposited in a house or tent. (L.) $kr , and $akarahu, (S, Mgh, K,) but the former is the more chaste, (S,) and the latter is for $akara niEomatahu, (A,) aor. , (TA,) inf. n. $ukorN and $ukoraAnN (S, A, * Msb, K) and $ukuwrN, (S, K) which last, in the Kur lxxvi. 9, may be either an inf. n. or pl. of $ukorN [used as a simple subst.], (S,) He thanked him; or praised, eulogized, or commended, him, for a benefit or benefits: (S:) he was grateful, or thankful, to him; or he acknowledged his beneficence, and spoke of it largely: (S, * K: [but in the S, the verb in the former sense has $ukorN only for its inf. n., and it is implied that in the latter sense it has for its inf. n. only $ukoraAnN, as will be seen below:]) and $akara lil~`hi, and $akara A@ll~`ha, (Lh, Msb, K,) which latter is less common than the former, and even disallowed by As in prose, though allowed by him in verse, (Msb,) and $akara biA@ll~`hi and $akara niEomapa A@ll~`hi, and $akara biniEomapi A@ll~`hi, (Lh, K,) and $akara lil~`hi niEomatahu, (A,) inf. n. $ukorN and $ukoraAnN (Msb) [and $ukuwrN], He thanked, or praised, God for his beneficence: (A:) he was grateful, or thankful, to God; or acknowledged his beneficence, and spoke of it largely: (K:) he acknowledge the beneficence of God, and acted in the manner incumbent on him in rendering Him obedience and abstaining from disobedience; so that $ukor is in word and in deed: (Msb:) and lahu ↓ ta$ak~ara signifies the same as $akara lahu: (S, A, Msb, K:) you say, lahu maA SanaEa ↓ ta$ak~arotu [I thanked him, &c., for what he did]: (A:) and lahu balaA='ahu ↓ t$k~r [He was grateful to Him, &c., i. e. to God, for his probation]: (K:) and A^a$okuru A_ilayoka niEama A@ll~`hi [I praise to thee, or mention to thee with thanks, the favours of God]: (L in art. Hmd:) [but there are many explanations of $akara beside those given above: its meanings will be more fully shown by what here follows:] $ukorN is the thanking a benefactor; or praising, eulogizing, or commending, him, (S, A,) for a benefits: (S:) or the being grateful, or thankful; or acknowledging beneficence; and speaking of it largely; and [in the copies of the K, “ or, ” but this is evidently a mistake,] it is only on account of favour received; (K;) and $ukoraAnN is [the same, being] contr. of kuforaAnN: (S:) $ukorN [sometimes] differs from HamodN; (Msb in art. Hmd;) for $kr is only on account of favour received; whereas Hmd is sometimes because of favour received, (Th, Az, TA in art. Hmd, and Msb ubi suprà,) and sometimes form other causes; (Th ubi suprà;) [and thus] the latter is of more common application than the former; (S in art. Hmd;) therefore you do not say $akarotuhu EalaY $ajaAEatihi, but you say Hamidotuhu ElY $jAEth: (Msb ubi suprà:) or $ukorN is more common than HamodN with respect to its kinds and means, and more particular with respect to the objects to which it relates; and the latter is more common with respect to the objects to which it relates, and more particular with respect to the means; for the former is, with the heart, the being humble, or lowly, and submissive; and with the tongue, the act of praising, eulogizing, or commending; and acknowledging beneficence; and with the members, the act of obeying, and submitting one's self; and the object to which it relates is the benefactor, exclusively of his essential qualities; therefore one does not say $akaronaA A@ll~`ha EalaY HayaAtihi [we thanked God for his existence, or praised Him, &c.]; but He is maHomuwd on that account, like as He is for his beneficence; and $ukorN is also for beneficence: thus HamodN relates to every object to which, as an object, $ukorN relates; but the reverse is not the case: and everything whereby is Hmd, thereby is $kr; but the reverse is not the case; for the latter is by means of the members, or limbs, and the former is by means of the tongue: $ukorN is of three kinds; with the heart, or mind, which is the forming an [adequate] idea of the benefit; and with the tongue, which is the praising, eulogizing, or commending, the benefactor; and with the members, or limbs, which is the requiting the benefit according to its desert: it rests upon five foundations; humility of him who renders it towards him to whom it is rendered; his love of him; his acknowledgment of his benefit; the eulogizing him for it; and his not making use of the benefit in a manner which he [who has conferred it] dislikes: it is also explained as devotion of the heart to love of the benefactor, and of the members to obey him, and the employment of the tongue in mentioning him and eulogizing him: [and there are several other explanations of it which it is unnecessary to add:] some say that it is formed by transposition from ka$orN, the “ act of uncovering, or exposing to view: ” others, that it is from EayonN $akoraY “ a full fountain, or eye; ” accord. to which etymology it would signify the being full of the praise of the benefactor. (B, TA.) ― -b2- $ukorN on the part of God signifies (tropical:) The requiting and commending [a person]: (K:) or (assumed tropical:) the forgiving a man: or (tropical:) the regarding him with content, satisfaction, good will, or favour: and hence, necessarily, (tropical:) the recompensing, or rewarding, him: the saying $akara A@ll~`hu saEoyahu signifies (tropical:) May God recompense, or reward, his work, or labour. (TA.) -A2- $akirato, aor. , (S, K,) inf. n. $akarN, (S,) (tropical:) Her (a camel's) udder became full (S, K, TA) of milk: (S, TA:) or she (a camel) obtained a good share of leguminous herbage, or [other] pasturage, and in consequence abounded with milk after having had little milk: (T, TA:) and she (a beast;) became fat, (K, TA,) and her udder became full of milk. (TA.) ― -b2- And $akira (tropical:) He was, or became, liberal, or bountiful, (A, K,) after having been niggardly: (A:) or he gave largely after having been niggardly. (K.) -A3- $akirato said of a tree ($ajarapN), (Fr, S, A, K,) aor. , inf. n. $akarN, (S,) (assumed tropical:) It produced, or put forth, what are termed $akiyr, (Fr, S, K,) i. e. what grow around it, from its A^aSol [i. e. root, or base, or stem]; (S;) as also ↓ A$krt, (Fr, TA,) and ↓ A$tkrt: (Sgh, TA:) or its $akiyr, i. e. sappy twigs or shoots, from its stem, or small leaves beneath the large, became abundant. (A.) ― -b2- And $akira, aor. , (K,) inf. n. $akarN; (TA;) and $akara, aor. ; and ↓ A$kr; (K;) said of palm-trees (naxolN), (assumed tropical:) They had many $akiyr, i. e. offsets, or suckers. (AHn, K, * TA.) ― -b3- And $akara and ↓ A$kr and ↓ A$tkr are all verbs from $kiyrN. (K.) [It is said in the K that these verbs are from $kyr in all of certain significations there mentioned; app. meaning, all that are there mentioned after the next preceding verb: and hence they seem to have the significations here following: ― -b4- said of palmtrees (naxol), (assumed tropical:) They put forth leaves around their branches:: ― -b5- and, said of trees in general $ajara, (assumed tropical:) They put forth branches: ― -b6- and (assumed tropical:) They produced bark: ― -b7- and, said of a grape-vine, (assumed tropical:) it grew from a shoot planted: ― -b8- in the TA it seems to be implied that, said of a vine, they signify (assumed tropical:) It put forth long shoots, or upper shoots.] I showed him that I was thankful, or grateful, (A, O, K,) to him. (A.) -A2- And $aAkarotuhu AlHadiyva I commenced with him discourse. (O, K.) (assumed tropical:) The people's camels had their udders full of milk ($akirato A_ibiluhumo): (K:) or the people's camels became fat: (TA:) or the people milked a camel or sheep or goat having her udder full of milk, i. e., such as is termed $akirap: (S:) or the people milked camels or sheep or goats having their udders full of milk, one such after another: (O, TA: [but for AiHotalabuwA $akorapF $akorapF in the O, and $ukorapF $ukorapF in the TA, I read AHtlbwA $akirapF $akirapF, agreeably with what here next precedes:]) or the people, having alighted in a place where their camels found herbs, or leguminous plants, had abundance of milk from them. (T, TA.) ― -b2- A$kr said of an udder: see 8. ― -b3- A$krt AlA^aroDu (assumed tropical:) The land produced fresh herbage after other herbage that had become dried up and dusty. (TA.) ― -b4- See also 1, near the end of the paragraph, in three places. : see 1, in three places. ― -b2- Also [He affected, or made a show of, thankfulness, or gratitude: (see taHam~ada:) or] he seemed, or appeared, thankful, or grateful. (KL.) (tropical:) It (an udder) became full (S, K, TA) of milk; (S, TA;) as also ↓ A$kr. (K.) ― -b2- A$tkrt Als~amaA='u (assumed tropical:) The rain fell vehemently: (S:) or the sky rained much. (K.) ― -b3- A$tkrt AlriyaAHu (assumed tropical:) The winds brought rain: (K:) or blew violently: or, as is said on the authority of A'Obeyd, were contrary; but ISd says that this is a mistake. (TA.) ― -b4- Also A$tkr (assumed tropical:) It (heat, and cold,) became intense. (K.) ― -b5- (tropical:) He (a man) strove, exerted himself, or did his utmost, in his running. (K, TA.) -A2- Also (assumed tropical:) It became what is termed $akiyr [q. v.]. (TA.) ― -b2- See also 1, near the end of the paragraph, in two places. ― -b3- [Hence, app.,] (tropical:) It (a fœtus) put forth downy hair. (A.) The vulva, or pudendum, of a woman: (S, M, Msb, K:) or the flesh thereof: (M, K, * MF:) as also ↓ $ikorN, in either of these senses: (K:) pl. $ikaArN: (Msb, TA:) laHomuhaA, in the K, as the second explanation, is a mistake for laHomuhu. (MF.) It is said in a trad., nahaY Eano $akori AlbagiYi, meaning He forbade the giving hire for prostitution; the word vamani being understood as prefixed to $kr. (TA.) ― -b2- Also i. q. nikaAHN [i. e. The act of compressing, or of contracting marriage with, a woman]. (TS, K.) and inf. n. of $akara: (S, A, * Msb, K:) and it may [be used as a simple subst., and, as such,] have for its pl. $ukuwrN. (S. [See 1.]) : see $akorN. (assumed tropical:) [Fulness of the udder of a camel; and so ↓ $akariy~apN is expl. in the TK;] a subst. from A^a$okara Alqawomu [q. v.]. (K.) One says, h`*aA zamanu Al$~ukorapi, so in the L and other lexicons, (TA,) or ↓ Al$~akarapi, (so in my copies of the S,) or ↓ Al$~akariy~api, (so in the O and K,) (assumed tropical:) [This is the time of the fulness of the udder,] when the camels abound with milk, or have their udders full, (A_i*aA Hafalato, q. v.,) from the [herbage called] rabiyE. (S, O, L, K.) : see the next preceding paragraph. (tropical:) A she-camel, (As, S, A, K,) and ewe or she-goat, (A,) having her udder full (As, S, A, K) of milk, (S,) whatever be the fodder, or herbage, she has eaten; (A;) as also ↓ mi$okaArN: (K:) or the former, that has obtained a good share of leguminous herbage, or of [other] pasture, and in consequence abounds with milk after having had little milk: (T, TA:) and ↓ the latter, that abounds with milk though having had but a small share of pasture: (TA:) or that abounds with milk in summer and ceases in winter: (IAar, TA:) pl. of the former $akaAraY, (S, K,) applied to camels and to sheep or goats, (S,) and $akoraY (K) and $akiraAtN: (S, K:) and $akaAraY is applied to camels, and sheep or goats, as meaning abounding with milk, or having their udders full, (A_i*aA Hafalato,) from the [herbage called] rabiyE. (S, TA.) [↓ $akoraY is also a sing. epithet, having a similar signification: as well as a pl.] One says ↓ Dar~apN $akoraY (tropical:) An udder abounding with milk: (A:) or having much milk. (S.) And ↓ EayonN $akoraY (assumed tropical:) A full source or eye. (B, TA.) And ↓ fidorapN $akoraY (assumed tropical:) A fat piece of flesh-meat: (K:) or (tropical:) [a piece of flesh-meat] flowing with grease, or gravy: (A: [but in my copy, qidorapN is erroneously put for fidorapN:]) pl. $akaAraY. (A.) : see the next four preceding sentences. : see $ukorapN, in two places. an intensive epithet, (TA,) signifying kaviyru Al$~ukori [i. e. One who thanks much; or who is very thankful or grateful: see 1]: (K, TA:) and one who is earnest, or does his utmost, in thanking his Lord, or in being thankful or grateful to Him, by obedience to Him, performing his appointed religious services: (TA:) or one who does his utmost in showing his thankfulness, or gratitude, with his heart and his tongue and his members, or limbs, with firm belief, and with acknowledgment [of benefits received]: or who sees his inability to be [sufficiently] thankful or grateful: or who renders thanks, or is thankful or grateful, for probation: or, for what is denied him: (KT:) pl. $ukurN. (TA.) ― -b2- (tropical:) A beast that is sufficed by little fodder or herbage, (S, A,) and that fattens upon it: (A:) or that fattens upon little fodder or herbage: (K:) as though thankful for that small benefit. (TA.) ― -b3- Al$~akuwru, applied to God, (tropical:) [He who approves, or rewards, or forgives, much, or largely:] He who gives large reward for small, or few, works: He in whose estimation small, or few, works performed by his servants increase, and who multiplies his rewards to them. (TA.) (tropical:) The shoots that grow around a tree, from its A^aSol [i. e. root, or base, or stem]: (S:) or sappy twigs or shoots, that grow from the stem of a tree: or small leaves beneath the large: (A:) or fresh and tender twigs or shoots, that grow among such as have become thick and tough: and what grow at, or upon, the A^uSuwl [i. e. roots, or bases, or stems,] of large trees: or small leaves that grow at, or upon, the root, or base, or stem, of a tree: (IAar, TA:) and offsets, or suckers, or sprouts, of palm-trees: (K:) and the leaves that are around the branches of the palm-tree: (Yaa- koob, K:) and plants, and hair, and feathers, and abundant ostrich-feathers (EifaA=', K, TA, in the CK EafA'), such as are small, growing among such as are large: or the first, of herbage, growing after other herbage that has become dried up and dusty: (K:) and downy hair, or down: and any soft, fine hair: (A:) or hair growing among the plaits: pl. $ukurN: and weak hair: (TA:) and hair at the roots of a horse's mane, (K, TA,) like down, and in the forelock: (TA:) and the hair that is next to the face and the back of the neck: (A, K:) and branches: (AHn, K: [in the CK, wAlguSuwni is erroneously put for wAlguSuwnu:]) and the bark (liHaA=') of trees: pl. $ukurN: (K:) and the pl. also signifies the long shoots of a grape-vine: or its higher, or highest, shoots: (AHn, TA:) and the sing., a grape-vine growing from a planted shoot. (AHn, K, TA.) ― -b2- Also (tropical:) Young men: (A:) or young offspring. (TA, from a trad.) ― -b3- And (tropical:) The young ones of camels: (K, TA:) as being likened to the $akiyr of palm-trees. (TA.) (assumed tropical:) Forelocks: (K, TA:) as though pl. of $akiyrapN [which may be n. un. of $akiyrN]. (TA.) [ a name applied in the present day to Cichorium, intybus and endivia; wild and garden-succory, and endive; as also hinodabaY, correctly hinodabFY.] A hired man, or hireling; one taken as a servant: an arabicized word, from [the Pers.] JaAkaro. (O, K.) : see the next paragraph. (S, K) and $ayokaraAnN, (K,) [in the CK, erroneously, $akoraAn and with damm to the k,] or the correct form is $ayokuraAnN, with damm to the k as Ibn-Hishám El-Lakhmee and El-Fárábee have expressly affirmed; (TA;) or it is correctly with s, (K,) unpointed, and so it is mentioned by AHn; (TA;) [but see sayokuraAnN;] or correctly ↓ $awokaraAnN, (K,) as Sgh holds to be the case, (TA,) [and thus it is written in several medical books, from the Pers. $awokaraAno; accord. to Golius, Cicuta herba, and applied in the present day to conium, i. e. hemlock, or a species thereof; and this is probably what is meant by Golius, as the conium maculatum, or common hemlock, is called by some cicuta;] a certain plant, (S, K,) of the kind called HamoD, (so in a marginal note in a copy of the S,) the stem of which is like that of the raAziyaAnaj [or fennel], and the leaves of which are like those of the [species of cucumber called.] qiv~aA=', or, as some say, like those of the yaboruwH [q. v.], and smaller; having a white flower, and a slender stem, without any fruit; and its seed is like [that of] the naAnaxawaAp [or ammi], or [of] the A^aniysuwn [or anise], without taste or odour, and mucilaginous. (TA.) [More, and most, thankful, or grateful, &c.: see an ex. voce barowaqN]. (O, K, TA, in the CK mu$okirapN,) (assumed tropical:) Herbage that causes milk to be copious. (O, K, TA. [In the CK, mugozarapu All~abani is erroneously put for magozarapN lil~abani.]) : see $akirapN, in two places. (assumed tropical:) A violent wind: (O, K:) or, as some say, a contrary wind; (O, TA;) but ISd, says that this is a mistake. (TA.) $ks , (T, S, Msb, TA,) aor. , inf. n. $akasN (T, Msb, TA) and $akaAsapN; (T, S, Msb, TA;) or $akusa, aor. , (O, K, TA,) inf. n. $akaAsapN; (O;) He was, or became, refractory, untractable, perverse, stubborn, or obstinate, in disposition: (S, O, K:) or hard in disposition, or illnatured, in behaviour or dealing: (TA:)or evil in disposition, or illnatured, and very perverse or cross or repugnant and averse; syn. $arisa. (Msb, TA. *) He treated him, or behaved towards him, with hardness, harshness, or illnature. (O, K.) They treated, or behaved towards, one another with hardness, harshness, or illnature; or disagreed, one with another; in buying or selling: (IDrd, O, TA:) or they treated, or behaved towards, one another with contrariety, or opposition. (K, * TA.) [Hence,] All~ayolu waAln~ahaAru yata$aAkasaAni (tropical:) The night and the day are opposed to each other: (TA:) or alternate. (Az, A, O, TA.) : see $akisN. ― -b2- maHal~apN $akosN (assumed tropical:) A strait place of alighting or abode. (TA.) -A2- Al$~akosu A day, or two days, before the new moon; i. q. AlmuHaAqu. (AA, O, K.) : see the next following paragraph. : see the next following paragraph. , (Fr, S, Msb, K,) or ↓ $akosN, (S,) and ↓ $akusN, (K,) the first agreeable with analogy, (S,) A man (S) refractory, untractable, perverse, stubborn, or obstinate, in disposition: (S, K:) or hard in disposition, or illnatured: (TA:) or evil in disposition, or illnatured, and very perverse or cross or repugnant and averse; syn. $arisN: (Msb:) and ↓ $ikosN and ↓ mi$okasN are likewise epithets applied [in the same sense, but the latter having an intensive signification,] to a man: (IAar, TA:) pl. $ukosN; (S, K;) a pl. of the first or third; (K;) or of the second, like as SudoqN is pl. of SadoqN. (S.) ― -b2- Also the first, (tropical:) Niggardly; tenacious; avaricious. (K.) : see the next preceding paragraph. (Kur xxxix. 30) Disagreeing, one with another; (A, * K, * TA;) and behaving with hardness, harshness, or illnature: (A:) or disputing, or contending, together. (TA.) [See the verb, 6.] $kl , as an intrans. verb: see 4, in three places. ― -b2- And see 5. -A2- $akala Alfarasa biAl$~ikaAli, (S,) or $akala Ald~aAb~apa, (Msb, K,) aor. , inf. n. $akolN, (Msb,) He bound [the horse or] the beast, with the $ikaAl; (Msb;) [i. e.] he bound the legs of [the horse or] the beast with the rope called $ikaAl; as also ↓ $ak~alahaA, (K,) inf. n. ta$okiylN. (TA.) And $akalotu AlT~aAy^ira [app. I bound the legs of the bird in like manner]. (S.) And $akalotu Eani AlbaEiyri I bound the camel's $ikaAl between the fore girth and the hind girth; (S;) [i. e.] I put [or extended], between the hind girth and the fore girth of the camel, a cord, or string, called $ikaAl, and then bound it, in order that the hind girth might not become [too] near to the sheath of the penis. (TA in art. Hqb.) ― -b2- And [hence, i. e.] from the $ikaAl of the beast, (TA,) $akala AlkitaAba, (AHát, S, Msb, K, TA,) inf. n. as above, (Msb, TA,) (tropical:) He restricted [the meaning or pronunciation of] the writing, (qay~adahu, AHát, S, TA,) or he marked the writing, (A^aEolamahu, Msb,) with the signs of the desinential syntax (AHát, * S, * Msb, TA *) [and the other syllabical signs and the diacritical points]: or i. q. A^aEojamahu: (K:) but AHát says that $akala AlkitaAba has the former meaning; and A^aEojamahu signifies he dotted, or pointed, it [with the diacritical points]: (TA:) and AlkitaAba ↓ A$kl signifies the same as $akalahu; (S, Msb, K, TA;) as though [meaning] he removed from it dubiousness and confusion; (S, K, * TA;) so that the A^ in this case is to denote privation: (TA:) this [J says (TA)] I have transcribed from a book, without having heard it. (S.) ― -b3- And $akalato $aEorahaA, (O, TA,) aor. ; thus correctly, as pointed by IKtt; accord. to the K ↓ $k~lt; (TA;) (assumed tropical:) She (a woman) plaited two locks of her hair, of the fore part of her head, on the right and left, (O, K, TA,) and then bound with them her other *awaAy^ib [or pendent locks or plaits]. (TA.) ― -b4- And $kl [thus in the TA, so that it may be either $akala or ↓ $k~l,] (assumed tropical:) He (the lion) compressed the lioness: on the authority of IKtt. (TA.) -A3- $akilato, aor. ; (K, TA,) inf. n. $akalN, (TA,) She (a woman) used amorous gesture or behaviour; or such gesture, or behaviour, with coquettish boldness, and feigned coyness or opposition; displayed what is termed $ikol, i. e. gunoj and dal~ and gazal; (K, TA;) and ↓ t$k~lt [signifies the same], i. e. tadal~alato [and in like manner t$k~l is said of a man]. (TA.) ― -b2- See also $akalN below, in two places. ― -b3- And $akilotu A_ilaY ka*aA, with kesr [to the k], i. q. rakanotu [i. e. I inclined to such a thing; or trusted to, or relied upon, it, so as to be, or become, easy, or quiet, in mind]. (O.) , as an intrans. verb: see 4: ― -b2- and see also 5. -A2- $k~lhu, inf. n. ta$okiylN, He formed, fashioned, figured, shaped, sculptured, or pictured, it; syn. Saw~arahu; (K, TA;) namely, a thing. (TA.) ― -b2- See also 1, in three places. signifies The being conformable, suitable, agreeable, similar, homogeneous, or congenial; syn. muwaAfaqapN; (S, K;) as also ↓ ta$aAkulN: (IDrd, S, K:) Er-Rághib [strangely] says that Almu$aAkalapu is from Al$~akolu signifying “ the binding, ” or “ shackling, ” a beast [with the $ikaAl]. (TA.) You say, huwa yu$aAkiluhu [He, or it, is conformable, &c., with him, or it; or resembles him, or it]. (Msb.) And h`*aA AlA^amoru laA yu$aAkiluka i. e. laA yuwaAfiquka [This affair will not be suitable to thee]. (TA.) And ↓ ta$aAkalaA They resembled each other. (MA.) [primarily] signifies SaAra *aA $akolK [meaning It, or he, was, or became, such as had a likeness or resemblance, or a like, or match, &c.]. (TA.) ― -b2- [And hence, app.,] said of a thing, or case, or an affair; (S, Mgh, O, Msb, K;) as also ↓ $akala, (O, K, TA, [in the CK, erroneously, $akila, evidently not meant by the author of the K, as it is his rule, after mentioning a verb of this form, to add kafariHa or the like,]) inf. n. $akolN; (TA;) and ↓ $k~l, (K,) inf. n. ta$okiylN; (TA;) (assumed tropical:) It was, or became, dubious, or confused; syn. Ailotabasa, (S, O, Msb, K,) and AixotalaTa, (O, TA,) or Ai$otabaha: (Mgh:) [and ↓ A$tkl is mentioned in this sense by Golius as on the authority of J (whom I do not find to have mentioned it either in this art. or elsewhere), and by Freytag as on the authority of Abu-l-'Alà: accord. to Sh, A$kl in this sense is from $ukolapN signifying “ redness mixed with whiteness: ” (see mu$okilN:) but] accord. to Er-Rághib, A_i$okaAlN in a thing, or case, or an affair, is metaphorical, [and] like Ai$otibaAhN from Al$ibohu. (TA.) One says, A$kl AlA^amoru EalaY Alr~ajuli (assumed tropical:) [The thing, or case, or affair, was, or became, dubious, or confused, to the man]; and ↓ $akala means the same. (Zj, O.) And A^a$okalato EalaY~a AlA^axobaAru (assumed tropical:) [The tidings were dubious, or confused, to me], and A^aHokalato; both meaning the same. (TA.) And one says also, Ealayohi A_i$okaAlN and Elyh A_i$okaAlaAtN [meaning There is doubt, or uncertainty, and there are doubts, or uncertainties, respecting it: thus using the inf. n. as a simple subst., and therefore pluralizing it]. (Mz, 3rd nwE; &c.) ― -b3- It is also said of a disease; [app. as meaning (assumed tropical:) It became nearly cured; because still in a somewhat doubtful state;] like as you say tamaAvala; and so ↓ $akala. (TA.) ― -b4- A$kl Aln~axolu The palm-trees became in that state in which their dates were sweet (Ks, S, A, O, K) and ripe, (Ks, S, O, Msb,) or nearly ripe; (A, TA;) and ↓ t$k~l signifies the same. (O.) ― -b5- And A$klt AlEayonu The eye had in it what is termed $ukolapN [q. v.: see also $akalN]. (K.) -A2- A$kl AlkitaAba: see 1. It (a thing, TA) was, or became, formed, fashioned, figured, shaped, sculptured, or pictured; syn. taSaw~ara. (K, TA.) ― -b2- And He became goodly in shape, form, or aspect. (TK in art. Trz.) ― -b3- t$k~l AlEinabu, (S, K,) and ↓ $akala, and ↓ $k~l, (K,) The grapes became in that state in which some of them were ripe: (S, K:) or became black, and beginning to be ripe: (K:) thus in the M. (TA.) ― -b4- See also 4, near the end. ― -b5- And see 1, also near the end. see 3, in two places. see 4. is often used by the learned in the present day as meaning He deemed it (i. e. a word or phrase or sentence) dubious, or confused.] i. q. $abapN [as meaning A likeness, resemblance, or semblance; a well-known signification of the latter word, but one which I do not find unequivocally assigned to it in its proper art. in any of the lexicons]. (AA, K, TA. [In the CK, and in my MS. copy of the K, in the place of Al$~abahu as the first explanation of Al$~akolu in the K accord. to the TA, we find Al$~ibohu; but that the explanation which I have given is correct, is shown by what here follows.]) One says, fiY fulaAnK $akolN mino A^abiyhi, meaning $abahN [i. e. In such a one is a likeness, or resemblance, of his father]: (AA, TA:) and mino A^abiyhi ↓ fiyhi A^a$okalapN and ↓ $ukolapN (AA, O, K, TA) and ↓ $aAkilN, (O, K, TA,) [likewise] meaning $abahN, (AA, O, K, TA,) and mu$aAbahapN: (TK:) and ↓ $aAkilapN also is syn. with $akolN [in the sense of $abahN]; (K, TA;) [for] one says, h`*aA EalaY $aAkilapi A^abiyhi as meaning $abahihi [i. e. This is accordant to the likeness of his father]. (TA.) ― -b2- And I. q. mivaAlN: you say, h`*aA EalaY $akoli h`*aA, meaning ElY mivaAlihi [i. e. This is according to the model, or pattern, or the mode, or manner, of this]. (TA.) ― -b3- And The shape, form, or figure, (Suwrap,) of a thing; such as is perceived by the senses; and such as is imagined: (K:) the form (hayoy^ap), of a body, caused by the entire contents' being included by one boundary, as in the case of a sphere; or by several boundaries, as in those bodies that have several angles or sides, such as have four and such as have six [&c.]: so says Ibn-El-Kemál: (TA:) pl. [of pauc., in this and in other senses,] A^a$okaAlN and [of mult.] $ukuwlN. (K.) ― -b4- [It often means A kind, sort, or variety, of animals, plants, food, &c.] ― -b5- [And The likeness, or the way or manner, of the actions of a person:] it is said in a trad. respecting the description of the Prophet, saA^alotu A^abiY Eano $akolihi, meaning [I asked my father respecting the likeness of his actions, or] respecting what was like his actions; accord. to IAmb: or, accord. to Az, respecting his particular way, course, mode, or manner, of acting, or conduct: (O:) and ↓ $aAkilapN [likewise, and more commonly,] signifies a particular way, course, mode, or manner, of acting, or conduct; (S, O, K, TA;) as in the saying, kul~N yaEomalu EalaY $aAkilatihi, (S, O, TA,) in the Kur [xvii. 86], (O, TA,) i. e. Every one does according to his particular way, &c., (Ibn-'Arafeh, S, O, Bd, Jel, TA,) that is suitable to his state in respect of right direction and of error, or to the essential nature of his soul, and to his circumstances that are consequent to the constitution, or temperament, of his body: (Bd:) and according to his nature, or natural disposition, (Ibn-'Arafeh, Er-Rághib, O, TA,) by which he is restricted [as with a $ikaAl]: (Er-Rághib, TA:) and his direction towards which he would go: (Akh, S, O, K, * TA:) and his side [that he takes]: (Katádeh, O, K, * TA:) and his aim, intention, or purpose: (Katádeh, O, K, TA:) and $akolN [likewise] signifies aim, intention, or purpose; syn. qaSodN. (TA.) ― -b6- Also A thing that is suitable to one; or fit, or proper, for one: you say, h`*aA mino hawaAYa wamino $akoliY [This is of what is loved by me and of what is suitable to me]: (K, TA:) and layosa $akoluhu mino $akoliY [What is suitable to him is not of what is suitable to me]. (TA.) [And hence, app.,] one says, maA$akoliY wa$akoluhu, meaning What is my case and [what is] his, or its, case? because of his, or its, remoteness from me. (T and TA voce A^um~N.) ― -b7- And sing. of A^a$okaAlN (L, K, TA) signifying Discordant affairs and objects of want, concerning things on account of which one imposes upon himself difficulty and for which one is anxious: (Lth, TA:) and dubious, or confused, affairs: (TA:) or discordant, and dubious, or confused, affairs. (K. [In the CK, Almu$ak~alap is erroneously put for Almu$okilap.]) -A2- Also A like; syn. mivolN; (S, Mgh, O, Msb, K;) and so ↓ $ikolN: (O, K:) or, as some say, the like of another in nature or constitution: (Msb: [and accord. to Er-Rághib, it seems that the attribute properly denoted by it is congruity between two persons in respect of the way or manner of acting or conduct: but in the passage in which this is expressed in the TA, I find erasures and alterations which render it doubtful:]) pl. A^a$okaAlN (S, Mgh, O, Msb, K *) and $ukuwlN [as above]. (S, O, Msb, K. *) One says, h`*aA $akolu h`*aA This is the like of this. (Msb.) And fulaAnN $akolu fulaAnK Such a one is the like of such a one in his several states or conditions [&c.]. (TA.) In the saying in the Kur [xxxviii. 58], waA=xaru mino $akolihi, (O, TA,) meaning And other punishment of the like thereof, (Zj, TA,) Mujáhid read ↓ mn $ikolihi. (O, TA.) -A3- Also sing. of A^a$okaAlN signifying, (O, K,) accord. to IAar, (O,) Certain ornaments (O, K) consisting of pearls or of silver, (K,) resembling one another, worn as ear-drops by women: (O, K:) or, as some say, the sing. signifies a certain thing which girls, or young women, used to append to their hair, of pearls or of silver. (O.) -A4- And A species of plant, (IAar, O, K,) diversified in colour, (K,) yellow and red. (IAar, O, K.) -A5- [And The various syllabical signs, or vowel-points &c., by which the pronunciation of words is indicated and restricted: originally an inf. n., and therefore thus used in a pl. sense.] -A6- See also the next paragraph. : see the next preceding paragraph, latter part, in two places. -A2- Also, as an attribute of a woman, Amorous gesture or behaviour; or such gesture, or behaviour, combined with coquettish boldness, and feigned coyness or opposition; syn. dal~N, (S, O, Msb, K,) and gunojN, and gazalN; (K; [in the CK, gazol, which is a mistranscription;]) or her gunoj, and comely or pleasing dal~, whereby a woman renders herself comely or pleasing; (TA;) and ↓ $akolN signifies the same. (K.) One says AimoraA^apN *aAtu $ikolK [A woman having amorous gesture or behaviour; &c.]. (S, O, Msb.) , in a sheep or goat, The quality of being white in the $aAkilap. (S, O. [See A^a$okalu.]) [In this sense, accord. to the TK, an inf. n., of which the verb is ↓ $akila, said of a ram &c.]. ― -b2- And in an eye, The quality of having what is termed $ukolap [q. v.]. (S, O.) [Accord. to the TK, in this sense also an inf. n., of which the verb is ↓ $akila, said of a thing, as meaning It had a redness in its whiteness.] : see $akolN, first signification. ― -b2- One says also, fiyhi $ukolapN mino sumorapK [In him, or it, is an admixture of a tawny, or brownish, colour], and $ukolapN mino sawaAdK [an admixture of blackness]: (TA:) [or] $ukolapN signifies redness mixed with whiteness: (Sh, Msb, TA:) in camels, (K, TA,) and in sheep or goats, (TA,) blackness mixed with redness, (K, TA,) or with dust-colour: in the hyena, accord. to IAar, a colour in which are blackness and an ugly yellowness: (TA:) in the eye, a redness in the white: (Mgh:) or, in the eye, i. q. $uholapN [q. v.]: (K:) or, accord. to AO, (TA,) the like of a redness in the white of the eye; (S, O, TA;) and such was in the eyes of the Prophet; (O;) but if in the black of the eye, it is termed $uholapN: (S, O, TA:) and the like is in the eyes of the [hawks, or falcons, termed] Suquwr and buzaAp: accord. to some, it is yellowness mixing with the white of the eye, around the black, as in the eye of the hawk (AlS~aqor); but he [i. e. AO] says, I have not heard it used except in relation to redness, not in relation to yellowness. (TA.) fiyhi $ukolapN mino damK means In him, or it, is a little [or a small admixture] of blood. (TA.) A woman using, or displaying, what is termed $ikol, i. e. gunoj and dal~ and gazal [meaning amorous gesture or behaviour, &c.], (K, TA,) in a comely, or pleasing, manner. (TA.) fem. of A^a$okalu [q. v.]. (S, O.) -A2- Also A want; syn. HaAjapN; and so ↓ A^a$okalapN, (S, O, K, [both of these words twice mentioned in this sense in the K,]) and ↓ $awokalaA='u; this last and the second on the authority of IAar; (O;) accord. to Er-Rághib, such as binds, or shackles, (tuqay~id,) a man [as though with a $ikaAl]. (TA.) One says, ↓ lanaA qibalaka A^a$okalapN [&c.] i. e. HaAjapN [We have a want to be supplied to us on thy part; meaning we want a thing of thee]. (S, O.) -A3- Also i. q. mudaAhanapN. (So in the O and TA. [But whether by this explanation be meant the inf. n., or the fem. pass. part. n., of daAhana, is not indicated. Words of the measure faEolaA='u having the meaning of an inf. n., like bagoDaA='u, are rare.]) , of which the pl. is $ukulN, (S, O, Msb, K,) the latter also pronounced $ukolN, (TA,) i. q. EiqaAlN [A cord, or rope, with which a camel's fore shank and arm are bound together]: (S, O:) [or, accord. to the TA, by EqAl is here meant what next follows:] a rope with which the legs of a beast (daAb~ap) are bound: (K:) a bond that is attached upon the fore and hind foot [or feet] of a horse [or the like] and of a camel: (KL:) [hobbles for a horse or the like, having a rope extending from the shackles of the fore feet to those of the hind feet: so accord. to present usage; and so accord. to the TK, in Turkish kwstk: Fei says only,] the $ikaAl of the beast (dAb~p) is well known; and the pl. is as above. (Msb.) In relation to the [camel's saddle called] raHol, (K, TA,) accord. to As, (S, O, TA,) A string, or cord, that is put [or extended and tied] between the taSodiyr [or fore girth] and the Haqab [or hind girth], (S, O, K, TA,) in order that the latter may not become [too] near to the sheath of the penis; also called the ziwaAr, on the authority of AA: (S, O, TA:) and [in relation to the saddle called qatab,] a bond [in like manner extended and tied, for the same purpose,] between the Haqab [or hind girth] and the biTaAn [by which is meant the fore girth, answering to the taSodiyr of the raHol]: and a bond [probably meaning the rope men- tioned in the explanation given from the K in the preceding sentence] between the fore leg and the hind leg. (K, TA.) ― -b2- Also, in a horse, (tropical:) The quality of having three legs distinguished by [the whiteness of the lower parts which is termed] taHojiyl, and one leg free therefrom; (S, O, K, TA;) [this whiteness] being likened to the EiqaAl termed $ikaAl: (S, O:) or having three legs free from taHojiyl, and one hind leg distinguished thereby: (S, O, K, * TA: *) accord. to A'Obeyd, it is only in the hind leg; not in the fore leg: (S, O:) or, accord. to AO, (TA,) having the whiteness of the taHojiyl in one hind leg and fore leg, on the opposite sides, (Mgh, * TA,) whether the whiteness be little or much: (TA:) [when this is the case, the horse is said to be *uw $ikaAlK mino xilaAfK: see 3 (last sentence) in art. xlf:] the Prophet disliked what is thus termed in horses. (O.) (tropical:) Foam mixed with blood, appearing upon the bit-mouth, or mouth-piece of the bit. (Z, O, K, TA.) : see $akolN, first signification. ― -b2- Also A whiteness between the Ei*aAr [which see, for it has various meanings,] and the ear. (Ktr, S, O. [See also $aAkilapN.]) : see $awokalapN. ― -b2- One says, AijoEali AlA^amora $awokalFA waAHidFA, meaning Make thou the affair, or case, [uniform, or] one uniform thing. (Fr, TA in art. bA^j.) : see $akolN, former half, in two places. -A2- Al$~aAkilapu, also, signifies The flank; syn. AlxaASirapu, i. e. AlT~afoTafapu: (S, O:) [or,] in a horse, the skin that is between the side (EuroD) of the xaASirap and the vafinap, (K, TA,) which latter means [the stifle-joint, i. e.] the joint of the faxi* and saAq: or as some say, the $aAkilataAni are the two exterior parts of the TafoTafataAni [or two flanks] from the place to which the last of the ribs reaches to the edge of [the hip-bone called] the Haroqafap on each side of the belly. (TA.) One says, A^aSaAba $aAkilapa Alr~amiy~api, meaning [He hit] the xaASirap [or flank] of the rmy~p [or animal shot at]. (TA.) [Hence,] one says, A^aSaAba $aAkilapa AlS~awaAbi (tropical:) [He hit the point that he aimed at, of the thing that was right]: and huwa yaromiY biraA^oyihi Al$~awaAkila (tropical:) [He hits, by his opinion, or judgment, the right points]. (TA.) Ibn-'Abbád says that [the pl.] $awaAkilu signifies [also] The hind legs; because they are shackled [with the $ikaAl]. (O.) ― -b2- Also The part between the ear and the temple. (IAar, K, TA.) ― -b3- And $awaAkilu (which is the pl. of $aAkilapN, TA) (assumed tropical:) Roads branching off from a main road. (K.) You say TariyqN *uw $awaAkila (assumed tropical:) A road having many roads branching off from it. (O.) ― -b4- And $aAkilataA AlT~ariyqi means (tropical:) The two sides of the road: you say TariyqN ZaAhiru Al$~awaAkili (tropical:) [A road of which the sides are apparent, or conspicuous]. (TA.) , (so in the O, as on the authority of IAar,) or ↓ $awokalN, (so in the K,) thus says EzZejjájee, but Fr says the former, [like IAar,] (TA,) i. q. raj~aAlapN [as meaning The footmen of an army or the like]: (Fr, IAar, Ez-Zejjájee, O, K, TA:) or mayomanapN [meaning the right wing of an army]: or mayosarapN [meaning the left wing thereof]. (Ez-Zejjájee, K, TA.) ― -b2- And i. q. naAHiyopN [probably as meaning The side, region, quarter, or direction, towards which one goes; like $aAkilapN, as expl. by Akh and others, in a saying mentioned voce $akolN]. (IAar, O, K.) -A2- Also i. q. EawosajapN [i. e. A tree of the species called Eawosaj, q. v.]. (IAar, O, K.) : see $akolaA='u, above. More, and most, like; syn. A^a$obapu: so in the saying, h`*aA A^a$okalu bika*aA [This is more, or most, like to such a thing]. (S, K. *) ― -b2- Also Of a colour in which whiteness and redness are intermixed; (S, Msb, K;) applied to blood; and, accord. to IDrd, a name for blood, because of the redness and whiteness intermixed therein; (S;) [and] applied to a man; (Msb;) or to anything: (TA:) or in which is whiteness inclining to redness and duskiness: (K:) or it signifies, with the Arabs, [of] two colours intermixed. (TA.) [Hence,] it is applied to water, (K, TA,) as meaning (tropical:) Mixed with blood: (TA: [see an ex. in a verse cited voce Hat~aY:]) pl. $ukolN. (K.) And the fem., $akolaA='u, is applied as an epithet to an eye, (S, K,) meaning Having in it what is termed $ukolapN, which is the like of a redness in the white thereof; like $uholapN in the black: (S:) pl. as above. (K.) A man is said to be A^a$okalu AlEayoni, meaning Having a redness, (Mgh,) or the like of a redness, (O,) in the white of the eye: (Mgh, O:) the Prophet is said to have been A^a$okalu AlEayoni: and it has been expl. as meaning long in the slit of the eye: (K:) but ISd says that this is extraordinary; and MF, that the leading authorities on the trads. consentaneously assert it to be a pure mistake, and inapplicable to the Prophet, even if lexicologically correct. (TA.) ― -b3- Applied to a camel, (K, TA,) and to a sheep or goat, (TA,) of which the blackness is mixed with redness, (K, TA,) or with dust-colour; as though its colour were dubious to thee: (TA:) pl. as above, applied to rams &c., (K, TA,) in this sense. (TA.) ― -b4- Applied to a sheep or goat, White in the $aAkilap [or flank]: (S, O:) fem. $akolaA='u; (S;) applied to a ewe, as meaning white in the $aAkilap, (K, TA,) the rest of her being black. (TA.) -A2- Also The mountain-species of sidor [or lote-tree]; (S, O, K;) described to AHn, by some one or more of the Arabs of the desert, as a sort of trees like the Eun~aAb [or jujube] in its thorns and the crookedness of its branches, but smaller in leaf, and having more branches; very hard, and having a small drupe, (nubayoqap, [dim. of nabiqapN, n. un. of nabiqN, which means the “ drupes of the sidor, ”]) which is very acid: the places of its growth are lofty mountains; and bows are made of it [as is shown by an ex. in the S and O]: (TA:) [app. with tenween, having a] n. un. with p: (S, K:) AHn says that the growth of the A$kl is like [that of] the trees called $iroyaAn [of which likewise bows are made]. (TA.) : see $akolN, first signification. ― -b2- Also i. q. lubosN [meaning (assumed tropical:) Dubiousness, or confusedness]. (K.) -A2- See also $akolaA='u, in two places. -A3- Also A single tree of the species called A^a$okal [q. v.]. (S, K.) , from A^a$okala in the first of the senses assigned to it above, signifies Entering among [meaning confused with] its likes. (TA.) ― -b2- And [hence, app., or] accord. to Sh, from $ukolapN meaning “ redness mixed with whiteness, ” it signifies (assumed tropical:) Dubious, or confused. (TA.) [Used as a subst.,] it has for its pl. mu$okilaAtN [and ma$aAkilu also: for] one says, huwa yafuk~u Alma$aAkila, meaning (assumed tropical:) [He solves] the things, or affairs, that are dubious, or confused. (TA.) ― -b3- m$kl [app. mu$okilN], applied to a horse, means Having a whiteness in his flanks. (AA, TA in art. dEm.) Endowed with a goodly aspect, or appearance, and form. (TA.) A horse bound, or shackled, with the $ikaAl [q. v.]. (O, TA.) ― -b2- And (tropical:) A horse distinguished by the whiteness in the lower parts of certain of the legs which is denoted by the term $ikaAlN [q. v.]: (S, Mgh, * O, TA:) such was disliked by the Prophet. (S.) [See also muHaj~alN.] ― -b3- And (tropical:) A writing restricted [in its meaning or pronunciation] with the signs of the desinential syntax [and the other syllabical signs and the diacritical points]. (AHát, TA.) $km , aor. , inf. n. $akomN, He bitted him; [namely, a horse or the like;] he put the bit ($akiymap) into his mouth. (TA.) ― -b2- [Hence], $akama AlwaAliYa, (S, K,) aor. and inf. n. as above, (TA,) (tropical:) He bribed the wAlY [i. e. prefect, or the like]; as though he stopped his mouth with the $akiymap, (S, K, TA,) i. e. the [bit, or] iron thing of the lijaAm. (TA.) And $akama faAhu biAlA_itaAwapi i. e. (assumed tropical:) [He stopped (lit. bitted) his mouth] with the bribe. (TA in art. Atw.) ― -b3- And faEala fulaAnN A^amorFA fa$akamotuhu (assumed tropical:) Such a one did a thing, or performed an affair, and I settled, or established, it. (Lth, TA.) ― -b4- And $akamahu, (S, K,) aor. as above, (S,) and so the inf. n.; (K;) and ↓ A$kmhN; (Th, K;) He repaid, requited, compensated, or recompensed, him; (S, K; *) or gave him what is termed $ukom [q. v.]: (K:) he gave him his hire, or pay. (S, from a trad.) ― -b5- And, as some say, (S,) $akamahu, inf. n. $akomN and $akiymN, He bit him. (S, K.) -A2- $akima, aor. , (K,) inf. n. $akamN, (TK,) He was, or became, hungry. (K.) see the preceding paragraph. (S, K, &c.) and ↓ $ukomaY; (K;) of the latter, ISd says, “ I think it to be a dial. var., but I am not certain of it; ” (TA;) A repayment, requital, compensation, or recompense; (El-Umawee, A' Obeyd, S, K;) and $ukobN is a dial. var. thereof: (TA:) when the gift is initial, it is termed $ukodN: (S:) or a substitute; or thing given, received, put, or done, by way of replacement or exchange: (Ks, TA:) and (K) a gift; (As, K, TA;) as also $ukodN; (As, TA;) or the latter signifies a gift without compensation: (TA:) or $ukomN signifies a benefaction, bounty, or gratuity; syn. nuEomaY. (Lth, TA.) A lion: (K:) expl. in this sense as occurring in a verse of Aboo-Sakhr El-Hudhalee: or, accord. to Skr, as there used, quickly, or soon, angry; or violently angry. (TA.) : see $ukomN. : see $akiymapN, in three places. ― -b2- Also The loop-shaped handles of the cooking-pot. (S, K.) [ expl. by Golius as meaning “ Malitia indolis, contumacia, ” as on the authority of the KL, is app. a mistake for $akaAsapN, which I find expl. in the KL as signifying the “ being evil in nature, or natural disposition, ” but not $kAmp. ― -b2- Freytag explains it as meaning also Likeness; a signification of $akiymapN, also mentioned by him; but for this he names no authority, and I know of none.] , in the lijaAm, [The bit-mouth, or mouthpiece of a pit; i. e.] the transverse piece of iron in the mouth of the horse, in which is the faA^os [q. v.]; (S, K;) as also ↓ $akiymN: (S:) [see also lijaAmN, and misoHalN:] or ↓ $akiymN is pl. of $akiymapN, as also $akaAy^imu and $ukumN, (K, TA,) this last with two dammehs, [but written in the CK $ukomN,] or [rather ↓ $akiymN is a coll. gen. n., and] $ukumN is said by some to be pl. of $akiymN, not of $akiymapN. (TA.) ― -b2- Hence, [as used in phrases mentioned below,] (TA,) (tropical:) Resistance, or incompliance: (S, TA:) disdain, scorn, or disdainful and proud incompliance or refusal: and self-defence from wrong treatment: (K:) and self-magnification, pride, or haughtiness; syn. $amamN; Als~am~u in the copies of the K being a mistake for Al$~amamu: (TA:) firmness, strength, or vehemence, of spirit; (TA, and Ham p. 140;) and evilness of nature or disposition: (Ham ibid:) strength of heart: (IAar, TA:) hardiness; courage, or courage and energy; or determination; syn. EaAriDapN: vigorousness, strenuousness, or energy: (TA:) also [simply] nature, or natural disposition; syn. TaboEN. (K, TK: in the CK AlT~abaEu is [erroneously] put in the place of AlT~aboEu.) One says, fulaA=nN *uw $akiymapK (tropical:) Such a one is resistant, or incompliant: (S, TA:) or disdainful, or scornful; resistant, unyielding, or incompliant: one who defends himself from wrong treatment: proud: hardy: courageous: one possessing prudence or discretion, or firmness or soundness of judgment. (TA.) And fulaAnN $adiydu Al$~akiymapi, meaning [in like manner] (tropical:) Such a one is firm, strong, or vehement, of spirit; (S, TA, and Ham p. 140;) disdainful, or scornful; resistant, unyielding, or incompliant; (S, K, TA;) so says ISk: (TA:) or, as some say, one possessing strength, or vehemence, of tongue; and perspicuity, or eloquence, of speech or language; or perspicuity of speech with quickness, or sharpness, of intellect; and much hardiness, or courage, or courage and energy, or determination. (Ham p. 140.) ― -b3- Also (assumed tropical:) Likeness, or resemblance. (K.) ― -b4- And (assumed tropical:) A compact, or covenant; syn. EahodN: (K, TA:) in some copies of the K, Alfahodu is erroneously put for AlEahodu. (TA.) $kw and $kY , (K,) first pers. $akawotu, (S, Msb,) of which $akayotu is a dial. var., (K in art. $kY,) aor. , (S, Msb,) [and of the latter ,] inf. n. $akowN, (S, Msb,) or $akowaY, (K,) or this is a simple subst., (S, Msb,) also pronounced $akowFY, (K,) and $ikaAyapN, (S, K,) with kesr, (K,) in which the Y is [said to be] substituted for w because most inf. ns. of the measure fiEaAlapN of verbs ending with an infirm radical letter are of verbs of which that letter is Y, (TA,) or this also is a simple subst., (Msb,) and $akaApN, (S, K,) or this too is a simple subst., (Msb,) and $akaAwapN, (K,) and $akiy~apN, (S, K,) is a trans. verb; (S, Msb, K;) and ↓ A$tkY signifies the same; (S, K;) as also ↓ t$k~Y: (K:) one says, $akaA A^amorahu A_ilaY A@ll~`hi and ↓ A$tkY [i. e. A$tkY A^amorahu], and ↓ t$k~Y [i. e. t$k~Y A^amorahu], (K, TA,) meaning [He complained of his case to God; or] he told to God the weakness of his condition: (TA:) and $akawotu fulaAnFA and ↓ Ai$otakayotuhu [I complained to such a one of his conduct to me]; (S;) [or] $akaA fulaAnFA means he told such a one of his evil conduct to him: (TA:) and $akaA fulaAnFA A_ilaY fulaAnK He complained of such a one to such a one: (MA:) [and $akawotu A_ilayohi ka*aA I complained to him of such a thing:] see 4: and [in like manner] A_ilayohi ka*aA ↓ A$tkY He complained to him of such a thing: (MA:) and minohu ↓ Ai$otakayotu [I complained of him, or it; like $akawotuhu]: (Msb:) Er-Rághib says, Al$ikaAyapu is The showing, or revealing, of grief, or sorrow; whence the saying in the Kur [xii. 86], A_in~amaA A^a$okuw bav~iY waHuzoniY A_ilaY A@ll~`hi [I only show my grief and my lamentation to God]; and in the same [lviii. 1], A_ilaY A@ll~`hi ↓ wata$otakiY [And showeth her grief, or sorrow, to God]; the primary signification of Al$~akowu being the opening of the small skin for water or milk called $akowap, and showing what is in it; so that it is as though originally metaphorical [though what is termed HaqiyqapN Eurofiy~apN (expl. in art. Hq)]; like the phrases bavavotu lahu maA fiY wiEaAy^iY and nafaDotu lahu maA fiY jiraAbiY, meaning “ I showed him what was in my heart. ” (TA.) ― -b2- $akaA is also said of a camel as meaning He stretched out his neck, and made much moaning, or prolonged utterance of a complaining voice, being fatigued by journeying. (TA.) ― -b3- And $akaAhu, (MA, K, TA,) inf. n. $akowN and $akaApN and $akowaY, (MA, TA,) is said in relation to a disease, or sickness; (MA, K, TA;) meaning He (a diseased, or sick, person) complained of it, namely, his disease, or sickness; (MA; [accord. to the TK, followed in this case, as in many others, by Freytag, it means it (i. e. disease, or sickness,) afflicted him; which I think to be indubitably a mistake;]) and ↓ t$k~Y and ↓ A$tkY signify the same [as $akaA maraDahu he complained of his disease, or sickness]: (TA:) [or] these two verbs (t$k~Y and A$tkY) signify [or signify also] he was, or became, diseased, or sick. (TA in additions at the end of this art.) One says also, ↓ A$tkY EuDowFA mino A^aEoDaAy^ihi and ↓ t$k~Y, both meaning the same [i. e., originally, He complained of a pain, or disease, in some one of his members; but generally meaning he had a complaint of, or a pain or a disease in, some one of his members; and $akaA EuDowFA not unfrequently occurs used in the same sense]: (S:) [thus one often says of a brute; for ex.,] As says, in explaining AlqulaAbu as meaning “ a certain disease that attacks the camel, ” minohu qalobahu ↓ ya$otakiY [he has a pain in consequence thereof in his heart; in which qalobahu, though determinate, may be considered as an explicative, like baTonahu in the phrase A^alima baTonahu, q. v.]. (S in art. qlb.) ― -b4- One says also, huwa yu$okaY bika*aA, meaning He is accused, or suspected, of such a thing; syn. yut~ahamu bihi: (K: [there mentioned as though it were from A^u$okiYa, and held to be so by the author of the TK; but it is from $ukiYa; as though meaning he is complained of by reason of such a thing:]) mentioned by Yaakoob, in the “ Alfádh. ” (TA.) -A2- $kY fulaAnN [thus in my original, app. $akaA or $akaY,] is mentioned by Az as meaning The nails of such a one became split in several, or many, places. (TA.) , inf. n. ta$okiyapN; and ↓ A$tkt; and ↓ t$k~t; (K;) or, accord. to Th, only this last; (TA;) The women took for themselves, or made, a $akowap [q. v.] for the churning of milk; (K, TA;) because it was little in quantity; the $kwp being small, so that only a small quantity can be churned in it: (TA:) or, as in the T, $k~Y and ↓ t$k~Y he took for himself, or made, a $akowap: (TA:) [or] so ↓ A$tkY: (S:) and so ↓ A$kY. (IKtt, TA.) -A2- $ak~aY $aAkiyahu, inf. n. ta$okiyapN, expl. in the K as meaning kaf~a Eanohu and Tay~aba nafosahu, is a foul mistranscription: correctly, sal~aY $aAkiyahu, meaning “ He comforted his complainer, and consoled him for that which had befallen him; ” as in the Tekmileh. (TA.) , inf. n. mu$aAkaApN, He complained of him, i. q. $akaAhu: or he told of his deceit, guile, or circumvention, and his vices, or faults. (TA.) [He made him, or caused him, to complain;] he did to him that which made him, or caused him, to have need to complain of him. (S, Msb.) He increased his annoyance and complaining. (Az, K, TA.) ― -b2- And He removed, or did away with, his complaint; or made his complaint to cease; (S, * Mgh, Msb, K;) he caused him to be pleased or contented [and so relieved him from his complaint]; syn. A^aEotabahu mino $akowaAhu; (S, and Har p. 337;) i. e. A^aroDaAhu; (Har ibid.;) and he desisted from that of which he complained: (S, * Msb:) thus it has two contr. significations. (S, K.) Hence the saying, (Mgh, Msb, TA,) in a trad., (TA,) A_ilaY rasuwli A@ll~`hi Har~a Alr~amoDaA='i ↓ $akawonaA fiY SiyaAminaA falamo yu$okinaA [We complained, to the Apostle of God, of the heat of the burning ground, in our fasting,] and he did not remove, or cause to cease, our complaint. (Mgh, * Msb, TA.) And [hence] one says, A$kY fulaAnFA mino fulaAnK, meaning He took for such a one, from such a one, what pleased or contented him [and so relieved him from complaining of him]. (ISd, K, TA: omitted in the CK.) ― -b3- Also He told him his complaint, and the desire, or longing of the soul, that he endured. (TA.) ― -b4- And i. q. wajadahu $aAkiyFA [which may mean He found him to be complaining, or, as seems to be indicated by what immediately precedes it in the K, he found him to be complaining of a disease of the slightest sort]: (K:) or, as in the T, A$kY [app. meaning A$kY Habiybahu] signifies he found the object of his love, or his friend, to be complaining; expl. by SaAdafa Habiybahu ya$okuw. (TA.) -A2- See also 2. He expressed complaint or lamentation, pain, grief, or sorrow; syn. tawaj~aEa; (Msb and K in art. wjE;) he made complaint or lamentation. (MA, KL.) See 1, in four places. ― -b2- [Hence] one says, t$k~Y $aA=y^iY A^aroDa ka*aA, meaning (assumed tropical:) [My sheep or goats] forsook such a land, [as though they complained of it,] and did not go near it. (TA. [But I have substituted $aAy^iY for what is there written $AkY, an evident mistranscription.]) -A2- See also 2, in two places. They complained, one to another. (K.) see 1, in nine places: -A2- and see also 2, in two places. inf. n. of $akaA. (S, Msb.) ― -b2- It is also used in the sense of wajodN [meaning Grief, mourning, or sorrow]. (TA.) ― -b3- Also, and ↓ $akowaY, and ↓ $akaApN, and ↓ $akaA='N, and ↓ $akowaA='u, (K,) this last mentioned by Az, (TA,) [but it is omitted in some copies of the K,] A complaint, meaning a disease, malady, or sickness. (K.) -A2- Also, the first, A small, or young, lamb: or a small, or young, camel: (K accord. to different copies: in some, Al$~akowu having for its explanation AlHamalu AlS~agiyru, and thus in the TA: in others, Aljamalu AlSgyr:) mentioned by ISd. (TA.) an inf. n. of $akaA; (S, K;) or a simple subst., like $akowaY. (Msb.) ― -b2- See also $akowN. ― -b3- Also i. q. EayobN [A vice, fault, &c.]. (TA.) [See a verse cited voce rifaAqN.] The skin of a sucking kid, (T, * S, M, *) for milk: that of the ja*aE and of such as is above that [in age] is termed waTobN; (S;) or that of the ja*aE is termed siqaA='N; and that of such as is weaned, badorapN: (T, TA:) or a receptacle of skin or leather, for water and for milk, (K, TA,) or, as some say, in which water is cooled and in which milk is kept close: (TA:) or a small skin for water or milk: or a small receptacle in which water is put: (Er-Rághib, TA:) the dim. is ↓ $ukay~apN: (TA:) and the pl. is $akawaAtN and $ikaA='N (K, TA) and $ukiY~N [like as buduwrN is a pl. of badorapN, being originally $ukuwwN, like as duliY~N (pl. of dalowN) is originally duluwwN]. (TA.) an inf. n. of $akaA, as also $akowFY; (K;) or a simple subst. [signifying Complaint]: (S, Msb:) pl. $akaAwaY. (TA.) ― -b2- See also $akowN. : see $akowN. : see $akowN. i. q. ↓ $aAkK [i. e. Complaining]; (Msb;) [or a complainer; i. e.] Al$~akiY~u signifies Aal~a*iY ya$otakiY, (S,) or Al*Y ya$okuw. (JM.) ― -b2- And Pained; syn. muwjaEN; (K, TA;) in this sense an instance of faEiylN in the sense of mafoEuwlN: (TA:) or causing pain; syn. muwjiEN: [thus accord. to both of my copies of the S: and this appears to be correct; for it is there immediately added,] El-Tirimmáh says, wasomiY $akiY~N walisaAniY EaArimu [which is inconsiderately cited in the TA immediately after the former of these two explanations: I say “ inconsiderately ” because the meaning evidently is, not that thus indicated in the TA, but, My branding, or stigmatizing, by satire, (for one says wasamahu biAlhijaA='i,) is such as causes pain, and my tongue is vehement: or $akiY~N may here have the last but one of the meanings expl. in this paragraph]: wasomiY is from Als~imapu. (S.) ― -b3- Also Affected with a complaint, meaning disease, malady, or sickness, [app. in an absolute sense, (see $akowN,) and also] of the least, or lightest, or slightest, sort; and so ↓ $aAkK. (M, K.) ― -b4- And i. q. ↓ ma$okuw~N, (S, Msb, K,) which is a pass. part. n. of $akaA; [and therefore signifies Complained of; and also complained to; but mostly seems to be used in the former of these senses;] as also ↓ ma$okiY~N. (S, Msb.) an inf. n. of $akaA; (S, K:) or a simple subst., like $akowaY. (Msb.) an inf. n. of $akaA. (S, K.) ― -b2- And also (TA) a subst. signifying A thing complained of (AisomN lima$okuw~K); like ramiy~apN a subst. signifying “ a thing cast at or shot at ” (AisomN limaromiy~K): (Msb, TA:) pl. $akaAyaA. (TA.) -A2- Also A remainder, or remaining portion, (K and TA in art. $kY,) of a thing: mentioned by Sgh. (TA.) dim. of $akowapN, q. v. (TA.) , (thus in copies of the K,) or $uk~iY~N, with damm to the $, (TA,) is mentioned in art. $k [q. v.], and J has committed a mistake (K, TA) in mentioning it here, as Sgh has observed: (TA:) [accord. to F, it seems to be a rel. n. applied to a bit, or bridle; for it is said to be so applied in the K, as well as in the O, in art. $k, in which both explain it as meaning Difficult; and also to a skin; for immediately after asserting that J has committed a mistake, F adds,] and $ak~aY, like Hat~aY, is a town in Armenia, whence [are brought] bits, or bridles, (lujum,) and skins, (K,) [and SM adds that they are termed $k~y~p: but what I find J to have stated is as follows:] Al$~akiY~u, [thus in one of my copies of the S,] or Al$ukiY, [thus in the other of those copies,] in relation to weapons, is an arabicized word, and is in Turkish la$ or la$o. (S. [But in the JM, this last word is written, as from the S, t$n: it may therefore be correctly la$on, or la$in, which, though used in Turkish, is a Pers. word, meaning smooth.]) : see $akiY~N, in two places. -A2- In the phrase rajulN $aAkiY Als~ilaAHi, (S,) which means A man whose weapon is sharp, or whose weapons are sharp, (S, K, *) Akh says that $AkY is formed by transposition from $aAy^ik [q. v. in art. $wk]: (S:) and accord. to AZ, one says also $aAkK fiY Als~ilAHi. (TA in art. $wk.) ― -b2- And Al$~aAkiY [is app. formed in like manner from Al$~aAy^iku, and] signifies The lion. (K.) A niche in a wall; i. e. a hole, or hollow, (kuw~apN,) in a wall, not extending through; (Fr, S, M, K, &c.;) in which a lamp, placed therein, gives more light than it does elsewhere: thus expl: by the generality of the expositors [of the Kur-án]; and this is said by Ibn-' Ateeyeh to be the most correct explanation: (TA:) said by Aboo-Moosà to mean the iron, or leaden, thing in which is the wick [of the lamp]: thought by Az to mean the tube which is the place of the wick in the glass lamp, as being likened to the kuw~ap which is thus called: (TA:) some expl. it as having this meaning in the Kur xxiv. 35, and say that the miSobaAH there mentioned is the lighted wick: (Bd:) accord. to Mujáhid, the pillar, or the like, (AlEamuwd,) upon the top, or head, of which the miSobaAH [meaning lamp] is put: or the iron things by means of which the qinodiyl [or lamp] is suspended: IJ says that its A is originally w, and hence it is [often] written mi$ok`wpN: and Zj says that it is an Abyssinian word, and used in the language of the Arabs: (TA:) [the pl. is ma$aAkK, like masaAHK pl. of misoHaApN:] Kaab says that, in the verse of the Kur [xxiv. 35], by the mi$okaAp is meant the breast of Mohammad; and by the miSobaAH, his tongue; and by the zujaAjap, his mouth. (TA.) and ma$okiY~N: see $akiY~N, last sentence. $l , (S, O,) or yaduhu, (Mgh, TA,) or Alyadu, (Msb, K,) originally $alilato, (Mgh, Msb, TA,) aor. ta$al~u, (S, O, &c.,) inf. n. $alalN (S, * O, * Mgh, Msb, K) and $al~N, (Msb, K,) or the latter is not allowable; (Ham p. 69;) this is the chaste form of the verb; (Th, TA;) and ↓ A^u$il~ato; (Th, K;) and $ul~ato, (Th, O, K,) but this last is bad, (Th, O, TA,) and is disallowed by Fr; (TA;) His right hand or arm, or his hand or arm, or the hand or arm, was, or became, unsound, or vitiated: (S, O, TA:) or deprived of the power of motion by an unsound, or a vitiated, state of its Euruwq [meaning veins or nerves]: (Msb:) or dried up; or stiff: or it went [or wasted] away. (K, TA.) One says, in praying for a person, laA ta$olalo yaduka [May thy hand, or arm, not become unsound, &c.]: (S, Msb, * K: *) and laA $alalFA and ↓ laA $alaAli, which mean the same; the last word like qaTaAmi. (K.) And $al~a Ea$oruhu, and xamosuhu, [His ten fingers became unsound, &c., and his five fingers,] and some say $al~ato, but this is more rare; i. e., the suppression of the fem. t is more usual in a case of this kind. (Lh, TA.) To one who has shot or thrown, or who has pierced or thrust, well, one says, laA $alalFA walaA EamFY [Mayest thou not experience unsoundness, &c., nor blindness]; and laA $al~a Ea$oruka [May thy ten fingers not become unsound, &c.], meaning A^aSaAbiEuka. (S, O.) He who says $al~a AlmaArinu and $al~ati AlA^u*unu is a foreigner. (Mgh.) The lawyers [improperly] use Al$~alal in relation to the *akar. (Msb.) One says also, $alilota yaA rajulu [Thou hast become unsound, &c., in thy hand or thine arm, O man]. (S, O.) And laA $alala, meaning laA ta$olalo, because it occupies the place of an imperative. (Lth, TA.) In the saying of the rájiz, (S,) namely, Abu-l-Khudree El-Yarboo'ee, (O, TA,) muhora A^abiY AljaboHaAbi laA ta$al~iY [Colt of Abu-l-Habháb, mayest thou not become unsound, &c., in the fore leg], (S, TA, [in the O, AbY AlHarivi, for AbY AlH`rivi,]) the last word is thus [for lA ta$olalo] on account of the rhyme: (S, O, TA:) [for] the next hemistich is baAraka fiyka A@ll~`hu mino *iY A^al~i [God bless thee as one possessing fleetness, or swiftness]; (O, TA;) *Y Al~ in this instance meaning *Y suroEapK. (S in art. Al.) -A2- $al~ahu; (K;) and $alalotu AlA_ibila, (S, O,) and Alr~ajula; (Msb;) aor. , (S, Msb,) inf. n. $al~N (S, O, Msb, K *) and $alalN, (K, * and Ksh in xii. 3,) like as qaSaSN is inf. n. of qaS~a, (Ksh ibid.,) or $alalN is a simple subst.; (S, O;) He drove him away; (K;) and I drove away (S, O, Msb) the camels, (S, O,) and the man. (Msb.) And mar~a fulaAnN ya$ul~uhumo biAls~ayofi Such a one passed along urging them on, and driving them, with the sword. (S.) [See also 4. ― -b2- Hence,] AlS~uboHu ya$ul~u AlZ~alaAma (tropical:) The dawn drives away the darkness. (TA.) ― -b3- And $al~ati AlEayonu damoEahaA (assumed tropical:) The eye sent forth [or shed] its tears: (Lh, K:) like $an~atohu: (Lh, TA:) asserted by Yaa- koob to be formed by substitution [of l for n]. (TA.) ― -b4- And $al~a Ald~iroEa, (O, TA,) and $al~ahaA Ealayohi, aor. , inf. n. $al~N, (TA,) He put on himself the coat of mail; on the authority of ISh. (O, TA.) ― -b5- $alalotu Alv~awoba, (S, O, Msb, TA,) inf. n. $al~N, (O,) I sewed the garment, or piece of cloth, (S, O, Msb, TA,) slightly; (S, O, TA; [omitted, probably by inadvertence, in my copy of the Msb;]) [previously to the second sewing termed Alkaf~u;] strangely omitted in the K: ↓ $ilaAlapN is [app. a subst., not an inf. n., signifying The act, or art, of so sewing;] the contr. of kifaAfapN. (TA.) , (S,) or yadahu, (Fr, K,) He (i. e. God, S) made his right hand or arm, (S,) or his hand, or arm, (K,) to become unsound, or vitiated: (S:) or to become dried up, or stiff: or to go [or waste] away: (K:) or A$l~ Alyada He (i. e. God) made the hand or arm to become deprived of the power of motion by an unsound, or a vitiated, state of its Euruwq [meaning veins or nerves]. (Msb.) And A$l~ A@ll~`h yadahu is said by way of imprecation [as meaning May God render his hand or arm unsound, &c.]. (O.) See also 1, first sentence. -A2- [It is said that] A_i$olaAlN signifies The driving away a camel, and a troop or company with the sword: [like $al~N: see 1, latter half:] ― -b2- and The making war. (KL.) He became driven away. (K, TA. [In some of the copies of the K, An$l~ bihi, meaning He became driven away by, or with, him, or it.]) And An$l~t AlA_ibilu The camels became driven away. (S.) And An$l~wA maToruwdiyna [They went driven away]; referring to a company of people. (TA.) ― -b2- [Hence,] An$l~ Al*~iy^obu fiY Alganami (assumed tropical:) The wolf made an incursion among the sheep or goats; as also An$n~: mentioned by Az in art. n$g. (TA.) ― -b3- And An$l~ Als~ayolu (assumed tropical:) The torrent began to be impelled, before its becoming vehement: (Sh, O, K:) and so Ansl~. (Sh, O.) ― -b4- And An$l~ AlmaTaru (assumed tropical:) The rain descended. (K.) I made the water to fall in drops; (S;) in consecutive drops. (TA.) And $alo$ala bawolahu, (K, TA, [in the CK, erroneously, ta$alo$ala,]) and bibawolihi, (S, O, K, TA,) inf. n. $alo$alapN and $ilo$aAlN, [both incorrectly written by Freytag,] (K, TA,) He (a boy, S, O, TA) scattered his urine; emitted it dispersedly: (K, TA:) the subst. [signifying the act of doing so] is ↓ $alo$aAlN with fet-h. (K.) And $alo$ala Als~ayofu Ald~ama, [in the CK, erroneously, bAld~ami,] and bihi ↓ ta$alo$ala, The sword poured forth the blood. (K, TA.) It (water) fell in consecutive drops. (TA.) And ta$alo$ala damFA It (a wound) dripped with blood in consecutive drops. (TA.) See also R. Q. 1, last sentence. : see the next paragraph. i. q. niy~apN [app. as meaning The thing, or place, that one proposes to himself as the object of his aim]: (S, O, K:) the place that a company of men have proposed to themselves as the object of their aim or journey: so in the M: (TA:) or the niy~ap [in the sense thus expl. in the M and TA] in journeying: (T, K:) and thus also ↓ $ul~aY, and likewise in fasting, and in warring: one says, ↓ A^ayona $ul~aAhumo [Where is the place that they propose to themselves as the object of their aim in journeying, &c.?]. (TA.) ― -b2- And A remote affair (S, O, K) that one seeks; (K;) as also ↓ $al~apN. (O, K.) -A2- See also $alalN. -A3- And see $aliylN. An unsoundness in the hand or arm, or a vitiated state thereof. (S, O.) [See also 1, first sentence, where it is mentioned as an inf. n.] ― -b2- And (tropical:) A stain, (S, O,) or a blackness, (K,) or a dust-colour, (TA,) in a garment, or piece of cloth, that does not become removed by washing. (S, O, K, TA.) One says, maA h`*aA Al$~alalu fiY vawobika, (S, O,) or bivawobika, (TA,) (tropical:) [What is this stain, &c., in thy garment?] -A2- Also The act of driving away: (S, O, K:) a subst.: (S, O:) or an inf. n., (Ksh in xii. 3,) [see 1, latter half,] i. q. TarodN, like [the inf. n.] $al~N, (K,) as also ↓ $ul~apN. (TA.) and $ululN: see $ulo$ulN. : see 1, second sentence. They came driving away the camels. (S, O.) ― -b2- And *ahaba Alqawomu $ilaAlFA The people went driven away (Aino$al~uwA maToruwdiyna). (TA.) ― -b3- And $ilaAlN signifies A company of men in a scattered, or dispersed, state. (S, O.) , of she-camels, and of women, (O, K, in the latter of which, in the place of waAln~isaA='i, is found wAl$~aA='i [i. e. and of sheep or. goats], TA,) is like naAbN [meaning Aged]. (O, K.) ― -b2- See also $ulo$ulN, in two places. , (S, O, K,) accord. to AO, (S,) or A 'Obeyd, (O, TA,) An innermost covering for the body, worn beneath the coat of mail, (S, O, K,) whether it be a vawob or some other thing: (S, O:) and, (S, O, K,) sometimes, (S, O,) a short coat of mail, (S, O, K,) worn beneath the upper one, (S, O,) or worn beneath the large one: or in a general sense: (K:) [i. e.] a coat of mail itself is called $aliylN; (ISh, TA;) and also ↓ $ul~apN: (TA:) pl. A^a$il~apN; (S, O, TA;) in the K, erroneously, $il~apN. (TA.) ― -b2- Also (S, O, K) A [cloth such as is termed] Hilos, (S, O,) or misoH, of wool or of [goats'] hair, (K,) that is put upon the rump, or croup, of the camel, (S, O, K,) behind the [saddle called] raHol. (K.) [See also saniyfN.] -A2- And The part, of a valley, in which the water flows: (K:) or the middle of a valley, (S, O, K,) where flows the main body of water: (S, O:) so says A 'Obeyd, on the authority of AO; but the word commonly known [in this sense] is saliylN, with the unpointed s. (O.) -A3- And The nuxaAE [or spinal cord]; (K, TA;) [also called the saliyl;] i. e. the white Eiroq [or nerve] that is in the vertebræ of the back: mentioned by Kr. (TA.) ― -b2- And Long streaks, or strips, of flesh, extending with the back: (K, TA:) n. un. with p also mentioned by Kr: but the more approved word is with [the unpointed] s. (TA.) -A4- And Clouds in which is no water; syn. jahaAmN. (AA, O.) : see 1, last sentence. : see $ul~apN, in two places. Water, and blood, falling in consecutive drops; as also ↓ muta$alo$ilN. (K, TA.) ― -b2- A ziq~ [or skin for wine &c.] flowing [or leaking]. (TA.) And Roasted flesh-meat ($iwaA='N) of which the grease, or gravy, drips; like $aro$arN and ra$oraA$N. (TA in art. $r.) ― -b3- maA='N *uw $alo$alK (S, O) and ↓ $alo$aAlK (S, O *) Water having a dripping. (S, O.) -A2- See also the next paragraph. A man light, active, or agile; (S;) [and] so ↓ mi$al~N, (O,) and ↓ $aluwlN: (O, TA:) or the first, a boy, or young man, sharp-headed; light, or active, in spirit; brisk, lively, or sprightly, in his work; and so $uEo$uEN, and julojulN: (IAar, TA:) or a man clever, ingenious, acute, or sharp; light, active, or agile: (O:) or light, active, or agile, in accomplishing that which is wanted; quick; a good companion; cheerful in mind; as also ↓ $alo$alN, and ↓ mi$al~N [in the CK (erroneously) mu$il~N], and ↓ $aluwlN, and ↓ $ululN, and ↓ $ulalN, (K, TA,) of which last the pl. is $ulaluwna, it having no broken pl. because of the rareness of fuEalN as the measure of an epithet: (Sb, TA:) and having little flesh; light, active, or agile, in that which he commences, (K, TA,) of work &c.; (TA;) as also ↓ muta$alo$ilN: (K, TA:) or this latter [simply] lean, or having little flesh. (S, O.) The falling of water in drops, (K, TA,) consecutively. (TA.) [If an inf. n. in this sense, its verb is most probably $ulo$ila.] : see R. Q. 1: ― -b2- and see also $alo$alN. , applied to a plant, or herbage, Fresh, juicy, or sappy. (TA.) A man whose hand, or arm, has become unsound, or vitiated: (S, TA:) or deprived of the power of motion by an unsound, or a vitiated, state of its Euruwq [meaning veins or nerves]: (Msb:) or dried up, or stiff: or whose hand, or arm, has gone [or wasted] away: (K, TA:) fem. $al~aA='u. (S, Msb.) ― -b2- And yadN $al~aA='u (Mgh, TA) A hand, or an arm, that will not comply with that which its possessor desires of it, by reason of disease therein. (TA.) ― -b3- And EayonN $al~aA='u An eye of which the sight has gone. (O, Msb, K.) A [spear of the kind called] miTorad [q. v.]. (TA.) ― -b2- And A he-ass that drives away [his she-asses] much. (K. [In the CK, in this sense, erroneously written mi$olN. See mu$alilN.]) ― -b3- See also $ulo$ulN, in two places. ― -b4- One says also A_in~ahu lami$al~N EawonN [thus app., but written in my original without any syll. signs,] meaning Verily he is a writer soundly, or thoroughly, learned; or skilled, intelligent, and experienced; and sufficing. (TA.) -A2- Also A garment with which the neck is covered: mentioned by the sheykh Zádeh in his Commentary on El-Beydáwee. (TA.) A he-ass much busied by the care of his she-asses. (IAar, O, L, K. [See also mi$al~N.]) : see $alo$alN: ― -b2- and see also $ulo$ulN. $ljm A well-known plant; (S;) [colza: see salojamN:] mentioned by the author of the L, and other leading lexicologists, following J. (TA.) $lm Sparks of anger: so in the saying yataTaAyaru $il~amuhu [His sparks of anger fly about]: (K:) and so $in~amuhu. (TA.) : see what follows. : see what follows. The ruw^aAn [now applied to darnel-grass (but see this latter word zw^An)] that is [often found] in wheat; also called ↓ $aAlamN (Msb, K) and ↓ $awolamN; (K;) of Pers., or foreign, origin; (A^aSoluhu A^aEojamiY~N;) and it is said that one of its two extremities is sharp and the other thick: (Msb:) of the dial. of the Sawád: accord. to IAar, i. q. ziywaAn [sic.] and saEiyE: AHn says that it is a small, oblong, red, erect grain, resembling in form the suws [or grub] of wheat; and it does not intoxicate, but renders the wheat very bitter: and in one place he says, the plant of the $ylm spreads upon the ground, and its leaves are like those of the xilaAf [or salix Aegyptia] that is termed baloxiY~, very green, and juicy, or tender; people eat its leaves when they are fresh, and they are pleasant [to the taste], without bitterness; but its grain is more intensely, or nauseously, bitter (A^aEoqaY) than aloes. (TA.) [Forskål, in his Flora Aegypt. Arab. p. 199, after describing the zw^An, says, “ $ylm etiam agri vitium; a priore tamen diversa species: decocto plantæ obtunduntur sensus hominis qui operationem chirurgicam subire debet; Avicenna sic referente. ” See also sakarapN.] -A2- [Golius says, on the authority of a gloss in a copy of the KL, that it signifies also A short, or little, avaricious, man; “ vir curtus, avarus: ” a meaning, if correct, app. tropical.] $lw , aor. , He went, or journeyed. (K.) -A2- And He raised, uplifted, or took up, a thing; syn. rafaEa. (IAar, Az, K.) , (S, Msb, K, &c.,) inf. n. A_i$olaA='N, (Msb,) He called a dog, (AZ, S, Msb,) &c.: (Msb:) and he called a she-camel, (ISk, S, K,) and a ewe or she-goat, by her name, (ISk, S,) to milk her. (ISk, S, K.) And A$lY daAb~atahu He showed the mixolaAp [or nose-bag (in the CK erroneously AlmixolATa)] to his beast in order that it should come to him. (K.) [See also 10.] Accord. to IAar and several others, one says, A^a$olayotu Alkaloba EalaY AlS~ayodi, meaning I incited, or urged, the dog [against the object, or objects, of the chase]; like A^agorayotuhu in measure and in signification: (Mgh, ast; Msb, TA:) but this is disallowed by ISk, (S, Msb, TA,) and by Th; (S, Mgh, TA;) and in like manner, A$lythu biAlS~ayodi in the same sense; though they are allowed by others: one says, however, [by common consent,] A^a$olayotu Alkaloba lilS~ayodi, meaning I called the dog to the chase. (Mgh.) see the next paragraph, in two places. , (S, K,) and ↓ A$tlAhu, (S, * K, [accord. to my copies of the former, A^a$olaAhu, but a verse immediately following as an ex. shows the right reading,]) He called him in order to save him, or rescue him, (S, K,) or to make him come forth, (S,) from straitness, or perdition, (K,) or from a place: (S:) this is the primary signification. (TA.) ― -b2- And [hence] the former, (S, K, TA,) and ↓ the latter also, (S, TA, i. e. A$tlAhu, [thus in this instance in the copies of the S,]) (tropical:) He saved him, or rescued him. (S, K, TA.) -A2- And Ast$lY He (a man, TA) was, or became, angry. (K, TA.) : see the next paragraph. A limb, or member; (Msb, K;) as also ↓ $ilowapN: (TA:) or a limb, or member, of flesh-meat: whence, in a trad., AytiniY bi$ilowihaA AlA^ayomani [Bring thou to me its right limb]: (S:) pl. A^a$olaA='N (S, Msb, TA) and A^a$olK, [originally A^a$oluwN,] like A^adolK pl. of dalowN. (TA.) ― -b2- And The body of anything [i. e. of any animal]: as also ↓ $alFA; (K;) which latter is expl. by ISd as signifying the skin and body of anything; and is applied in a trad. to the inner side of a haunch as meaning having no flesh upon it: (TA:) [or,] accord. to IDrd, $ilowu AlA_inosaAni signifies the body of the man after its wasting, or decaying: (Msb, TA:) [or] A^a$olaA='u AlA_inosaAni means the members, or limbs, of the man after wasting, or decaying, and becoming dissundered: (S, TA:) and (hence, Msb) one says, banuw fulaAnK A^a$olaA='N fiY baniY fulaAnK, meaning (assumed tropical:) The sons of such a one are remains among the sons of such a one: (S, Msb:) and huwa mino A^a$olaA='i Alqawomi (assumed tropical:) He is of the remains of the people: [for] $ilowN signifies (assumed tropical:) a remain, or remaining portion: and $lY~ [app. $uliY~N, said to be like gnY~, but this is, I doubt not, a mistranscription for EuniY~N, i. e. originally of the measure fuEuwlN, is another pl. of $ilowN, and ] signifies (assumed tropical:) remains of any thing. (TA.) [See also $aliy~apN.] ― -b3- Also Any skinned animal of which somewhat has been eaten and a portion remains: (K:) or a portion remaining, whether much or little, of a sheep or goat of which part has been eaten: (L voce saliyxN:) pl. A^a$olaA='N. (K.) ― -b4- And A^a$olaA='u All~ijaAmi (assumed tropical:) The straps, or thongs, of the bit or bridle: (A, K:) or such as have become old, and of which the iron appertenance has become slender, (K, TA,) or, as in the M, [of which] the iron appertenances [have become slender], without straps, or thongs: app. likened to limbs, or members, of flesh-meat. (TA.) : see the next preceding paragraph. A piece, or portion, of flesh-meat &c. (K, * TA.) ― -b2- And (assumed tropical:) A remnant, or remaining portion; (K, TA;) only of property: (S, K, * TA:) pl. $alaAyaA. (S, TA.) One says, *ahabato maA$iyapu fulaAnK wabaqiyato lahu $aliy~apN (assumed tropical:) [The cattle of such a one went away, but a remnant remained to him]. (AZ, S.) [See also $ilowN.] Lean, or light of flesh: (K, TA:) an epithet applied to a man. (TA.) , in the dial. of El-Hijáz, The Things, or instruments, with which scarification is performed upon the cheeks: app. pl. of mi$olaApN. (TA.) $lyAq A certain northern constellation, [namely, Lyra,] consisting of ten stars, the bright star [alpha] of which is called Aln~asoru AlwaAqiEu: the Arabs liken it to a vulture (nasor) which has contracted its wings to itself, as though it had alighted upon a thing: the vulgar call [the three chief stars in] it AlA^avaAfiY: and before the bright star is a dim star which the Arabs call AlA^aZofaAr [i. e. the talons]. (Kzw. [Not in any of my Lexicons.]) $m , aor. A^a$am~u; and $amamotu, aor. A^a$um~u; (S, Mgh, Msb, K;) the latter mentioned by AO; (S, TA;) third pers. of each $am~a; (Mgh;) inf. n. $am~u (S, Msb, K) and $amiymN, (S, K,) which are of both verbs, (TA,) and $im~iymaY, mentioned by Z (K, TA) alone; (TA;) I smelt, i. e. perceived by the nose, (K,) a thing, (S, Msb, K, *) or an odour; (Mgh;) and ↓ Ai$otamamotu signifies the same; (S, Msb, K, TA; [Aa$omamotuhu in the CK is a mistranscription for Ai$otamamotuhu;]) and ↓ ta$am~amotu also, (K,) and ↓ $am~ayotu, thus in the copies of the K, but correctly ↓ $am~amotu: (TA: [both, however, are mentioned in the CK: the former like qaS~ayotu for qaS~aSotu:]) or Al$~aYo'a ↓ ta$am~amotu signifies $amimotuhu fiY muholapK [I smelt the thing leisurely, or gently]: (S, TA:) or Al$~aYo'a ↓ t$m~m and ↓ A$tm~hu both signify he put the thing near to his nose in order that he might draw in its odour. (AHn, TA.) ― -b2- See an ex. in a prov. mentioned voce ximaArN. ― -b3- [Hence,] $um~a (assumed tropical:) He was tried, or proved by trial or experiment or experience; syn. Auxotubira. (IAar, K.) -A2- $am~a, see. pers. $amimota, aor. ya$am~u, (Msb,) inf. n. $amamN, (S, * Msb, K, *) He (a man) was high, or elevated, in the nose. (S, * Msb, K. *) ― -b2- [And hence,] $am~a, (K,) [sec. pers. $amimota,] inf. n. $amamN, (TA,) (tropical:) He (a man, TA) magnified himself; or behaved proudly, or haughtily. (K, TA. [And A$m~ has a similar meaning.]) ― -b3- [This verb is also probably used in other senses, said of a mountain, &c.: see $amamN below.] ― -b4- See also 4, near the end. : see above, in two places. , (K,) inf. n. mu$aAm~apN, (S, TA,) They smelt each other; (S, * K;) as also ↓ t$Am~A, (K,) inf. n. ta$aAm~N. (S.) ― -b2- [Hence,] $aAmimohu (tropical:) Look thou to see what is with him, or in his mind, (maA Einodahu, S, K, TA,) and draw near to him, (K, TA,) and seek after the knowledge of what is with him, or in his mind, (mA Endh,) by means of informations and disclosure; as though each smelt what was with the other in order to act according thereto. (TA.) And hence the saying, $aAmamonaAhumo vum~a naAwa$onaAhumo (tropical:) [We endeavoured, or looked, to ascertain their condition; then we engaged them in near, though not close, conflict]. (TA.) You say also, $aAmamotu Alr~ajula meaning [simply] (assumed tropical:) I drew near to the man. (S.) mu$aAm~apN [used tropically] signifies (assumed tropical:) The looking into a thing. (KL.) And (assumed tropical:) The approaching the enemy so that the two parties see each other. (S.) He made him to smell it, or perceive it by the nose. (K.) You say, A^a$omamotuhu AlTiyba [I made him to smell the perfume]. (S, Msb.) ― -b2- And [hence] one says to the prefect, or governor, or prince, or commander, A^a$omimoniY yadaka A^uqab~ilohaA (assumed tropical:) [Suffer me to approach thy hand that I may kiss it]; (S, * TA;) a phrase like naAwiloniY yadaka, (TA,) but better than the latter phrase: so says Kh. (S.) ― -b3- And A$m~ AlxitaAna, and A$m~t AlbaZora, (tropical:) He, and she, i. e. the operator, took, (K, TA,) or cut off, (TA,) a small portion of the prepuce, and of the baZor [q. v.]: (K, TA:) or the latter signifies she cut off a portion of the nawaAp [q. v.], not extirpating it. (TA.) ― -b4- And A$m~ AlHarofa, (S, * K,) inf. n. A_i$omaAmN, (S,) (assumed tropical:) He made the consonant to have a smack of the dammeh or the kesreh, (lit., made it to smell, S, or to taste, K, the dammeh or the kesreh,) in such a manner (S, K) that the A_i$omaAm, (S,) or that the dammeh or kesreh, (K,) was not heard, (S, K,) what is termed A_i$omaAmu AlHarofi being less than what is termed rawomu AlHarakapi, the former being apparent only by the motion of the lip, (S,) or of the upper lip, (so in one of my copies of the S,) no account being taken of it, (S, K,) i. e. of the dammeh or kesreh, (K,) it not being reckoned as a Harakap because of its feebleness, the consonant in this case being quiescent or like that which is quiescent, (S,) and the prosodical measure not being broken thereby: (K:) for ex., in the following verse, mataY A^anaAmu laA yuw^ar~iqoniY AlkariY layolFA walaA A^asomaEu A^ajoraAsa AlmaTiY [meaning AlkariY~ and AlmaTiY~, (as is said in one of my copies of the S,) i. e. When I sleep, he who lets beasts on hire will not render me wakeful by night, nor do I hear the bells of the camels on which people ride], the Arabs [or, as is said in the TA, some of the Arabs] make the q [in yw^r~qnY] to have a smack of the dammeh; but if you took account of the Harakap of the A_i$omaAm [in this case,] the measure of the verse would be broken, [the foot] rqnY AlkrY becoming, in the scanning, mutafaAEiluno, which may be only in the kaAmil; whereas this verse is of the rajaz: (Sb, S:) another case of A_i$omaAm is that of the Y in duwayob~apN, [in which that letter is quiescent, but made to have a smack of kesreh,] as is the same letter in every similar case, in a dim. noun, when followed by a doubled letter. (Zj, T in art. db.) Also He pronounced the consonant with a Harakap [or vowel-sound] between damm and kesr, apparent only in utterance, not in writing; as in qiyla and giyDa in the Kur xi. 46. (I 'Ak pp. 130 and 131.) [See also rawomu AlHarakapi, voce raAma.] ― -b5- [Golius explains A$m~ as signifying also “ Reduxit, fecit ut converteret se ab aliqua re; ” as on the authority of the KL; in my copy of which, however, I do not find this meaning.] -A2- A$m~, (S, K,) inf. n. A_i$omaAmN, [as an intrans. verb,] said of a man, (S,) also signifies He passed by, or along, raising his head; (S, K, TA;) and magnified, or exalted, himself; behaved proudly, or disdainfully; or elevated his nose, from pride. (TA. [See also 1, near the end.]) ― -b2- And He turned away from a thing. (K.) One says bayonaA humo fiY wajohK A_i*o A^a$am~uwA, i. e. [While they were in a certain direction, lo,] they turned away; (S, TA, as from AA;) or ↓ $am~uwA. (Thus in one of my copies of the S [but I think it to be a mistranscription].) And A$m~ Alqawomu The people, or party, deviated in their directions to the right and left: a phrase heard in this sense by AA. (S.) see 1, in three places. see 3, first sentence. see 1, in two places. He desired to smell. (KL.) ― -b2- And He perceived a smell, or an odour, from a thing. (KL.) ― -b3- daxala AlmuxaATu A^anofahu faA^osota$am~ahu faA^adoxalahu fiY Haloqihi, said of a man, means Aisotano$aqahu [i. e. (tropical:) The mucus entered his nose, and he snuffed it up, and made it to pass into his fauces]; the verb being metaphorically thus used, like as AlAisotino$aAqu is metaphorically used for Al$~am~u. (Mgh.) inf. n. of the intrans. verb $am~a [q. v.]. (Msb, TA.) ― -b2- [Used as a simple subst.,] Highness of the nose: (Msb:) or highness of the bone of the nose, (S, K,) and beauty thereof, (K,) with evenness, or straightness, of its upper part, (S, K, when there is in it a gibbousness it is termed qanFA, S,) and uprightness of the end, or lowest part: (K:) or, as some say, this last quality [alone]: (TA:) or length of the end, or lower part, of the nose, so that it extends over the middle of the mustache, (wuruwdu AlA^aronabapi,) with beautiful evenness, or straightness, of the bone, and highness thereof greater than the highness that is termed *alafN: or length and slenderness of the nose, and a downward extending of its rawovap [i. e. end or tip, or part where the blood that flows from the nostrils drops or drips]: (K:) or [simply] length. in the nose. (Ham p. 789.) ― -b3- And, in a man, The quality of having what is termed $amamN of the nose. (S.) ― -b4- [And hence, (tropical:) Self-magnification, or pride, or haughtiness: see 1, near the end.] ― -b5- And (tropical:) Generosity. (Ham p. 728.) ― -b6- Also Highness, (K,) or tallness of the head, (S,) of a mountain. (S, K.) ― -b7- And (tropical:) Nearness: and (tropical:) remoteness: thus having two contr. meanings. (K, TA.) It has both of such meanings in the phrase daAruhu $amamN (tropical:) [His house, or abode, is near: and, remote]: (K, TA:) and in the phrase raA^ayotuhu mino $amamK (tropical:) [I saw him, or it, from within a short distance: and, from afar]. (TA.) A thing [odorous, fragrant, or] fit to be smelt. (KL.) High, or elevated: (S, K:) applied in this sense to a [camel's saddle such as is called] qatab. (S.) A sort of melon resembling a small colocynth, [or rather a small melon resembling a colocynth,] streaked with redness and greenness and yellowness: called in Pers. dasotanobuwyah [i. e. “ perfume ”]; (K;) originally dasoto buwY [or dasoto buwyaho]: (TA:) its odour is cool, pleasant, lenitive, and narcotic; and the eating of it is laxative to the bowels: (K:) [The cucumis dudaïm of Linn.; called by Forskål cucumis schemmam: the latter thus describes it (Flora Aegypt. Arab. p. 169): “ Caules 5-sulcati, setis rigidis, scandentes, cirrhosi: folia cordato-oblonga, acuta, subsinuata, dentato-repanda, hispida: calyces villosi, molles: flores flavi, conferti in alis: fructus globosoovatus, glaberrimus, magnitudine citri, flavus, maculis inæqualibus, fulvo-ferrugineis, versus polos in lineas confluentibus; pulpa aquosa, seminibus tota plena: fructus juvenis villosus; maturus glaber: odor, fortis nec ingratus; eamque ob caussam cultus; non edulis: ” in the present day, the same appellation is applied in Egypt to several species of melon, of pleasant odour and taste; but this application I believe to be of very late origin: see also luf~aAHN: and see De Sacy's “ Rel. de l'Égypte par Abd-allatif, ” pp. 126-7.] Sweet odours that one smells. (K.) Ripe dates remaining upon the raceme. (AZ, K.) [ Smelling, or perceiving by the nose.] ― -b2- yaA A@bona $aAm~api Alwa*orapi [O son of her who smells the wa*orap] is an expression of reproach. (S.) , applied to a man, (Msb,) Having that quality of the nose which is termed $amamN; (Msb, K;) or so A^a$am~u AlA^anofi, thus applied: (S:) fem. $am~aA='u: (Msb, TA:) and pl. $um~N. (TA.) ― -b2- And [hence, (tropical:) Self-magnifying, or proud, or haughty: or] a chief characterized by disdainfulness, scornfulness, or disdainful and proud incompliance, (K, TA,) and high-minded. (TA.) ― -b3- Also A mountain tall, (S, TA,) or high, (TA,) in the head. (S, TA.) [And High, as applied to a place of ascent in a mountain: see an ex. of the pl. in a verse cited voce taSad~afa.] ― -b4- And A shoulder high in the head of its bone. (K.) ― -b5- [Freytag mentions two other meanings: ― -b6- “ Ventus ex alto veniens, qui penetrantioris est odoratus: ― -b7- [and] fem. $am~aA' Jugum extensum in monte: ” from the Deewán of the Hudhalees.] [Turning away, or averse]. One says, EaraDotu Ealayohi ka*aA faA_i*aA huwa mu$im~N laA yuriyduhu [I offered to him such a thing, and lo, he was averse, not desiring it]. (S.) [ An instrument of smelling; like as misomaEN signifies “ an instrument of hearing. ” ― -b2- Hence, its pl.] ma$aAm~u signifies Noses. (KL.) ― -b3- [This pl. is expl. by Jac. Schultens, as meaning Perfumes (odoramenta): so says Freytag.] A thing that is smelt; such as any sweet-smelling plant: like as maA^okuwlN signifies “ a thing that is eaten: ” (Msb:) [and] musk: (S, K:) [pl. ma$omuwmaAtN.] $mt , aor. , (S, A, Msb, K,) inf. n. $amaAtapN (S, K) and $amaAtN, (K,) or the former is a simple subst., (Msb, [in which no inf. n. is mentioned,]) He (an enemy) rejoiced: (TA:) or he (a man, TA) rejoiced at the affliction of the enemy: (K, TA:) you say, $amita bihi He rejoiced at his [an enemy's] affliction. (S, A, Msb.) see 4. ― -b2- ta$omiytN is syn. with tasomiytN: [i. e.] ta$omiytu AlEaATisi signifies The uttering a prayer for the sneezer; (S;) when he has, in obedience to an injunction of the Prophet, said AlHamodu lil~`hi [Praise be to God]: (Har p. 250:) you say, $am~ata AlEaATisa, (ISd, A, TA,) and $m~t Ealayohi, meaning [as expl. in art. smt: or] He prayed for the sneezer that he might not be in a state in which his enemy might rejoice at his affliction: (ISd, TA:) $m~t is better and more common than sm~t: (A 'Obeyd, TA in art. sm~t and in the present art.:) but the latter is said by Th to be the original word: or the meaning is, he said to the sneezer, May God put away, or avert, from thee that on account of which one would rejoice at thy affliction: or it is from Al$~awaAmitu as signifying “ the legs ” of a quadruped, as though meaning he prayed for the sneezer that he might be firm, or steadfast, in his obedience to God. (L and TA from the Fáïk &c.) And $m~t lahu and Ealayohi, inf. n. as above, He prayed for what was good for him; prayed for a blessing upon him; as also sm~t, but the former is the better and the more common. (L and TA from the T and Fáïk &c.) ― -b3- Also i. q. taxoyiytN: (K:) you say, $m~thu fulaAnN, meaning xay~abahu [Such a one disappointed him; or caused him to be disappointed of attaining what he desired or sought: or denied him, refused him, prohibited him from attaining, or debarred him from, that which he desired or sought]. (TA.) ― -b4- And i. q. jamoEN [The act of collecting, &c.]. (K. [But SM says that he had searched to the utmost for this meaning without finding it in any other lexicon.]) God made him (i. e. the enemy, A, Msb) to rejoice at his affliction. (A, * Msb, K, TA.) For falaA tu$omito biYa A@loA^aEadaA='a [Therefore make not thou the enemies to rejoice at my affliction], in the Kur [vii. 149], Mujáhid is related to have read ↓ flA tu$am~ito: but the correctness of this is doubted. (TA.) signifies A people's returning disappointed of attaining their desire, without spoil. (K.) [A camel's] beginning to be fat. (K. [See the part. n., below.]) Disappointment; frustration of one's endeavour or hope: (IB, TA:) a subst. from ta$omiytN as signifying taxoyiybN. (TA.) ― -b2- Also, thus written in copies of the K, [and in the S,] with kesr, (TA,) [but in the CK $amAt,] and ↓ $amaAtaY, (K,) Persons suffering disappointment; or failing of attaining their desire; (K, TA;) without spoil: (TA:) [pls.] without any sing.; (K:) or the latter has no sing. known to ISd: (TA:) [but] ↓ $aAmitN has this meaning as a sing. part, n., and $mAt [app. $imaAtN] is its pl. (IB, TA.) One says, ↓ rajaEuwA $amaAtaY, (IAar, TA,) or $imaAtFA, (S,) They returned suffering disappointment; or failing of attaining their desire; (IAar, S, TA;) without spoil; and so ↓ mu$am~atiyna and ↓ muta$am~itiyna. (TA.) [ Reproach (“ convicium ”): so Golius, as from the KL; but I do not find it in my copy of that work.] : see $imaAtN, in two places. One rejoicing at the affliction of an enemy: [fem. with p: pl. masc. $um~aAtN and fem. $awaAmitu; or the latter may be anomalously masc., like fawaArisu &c.; and as such it is evidently used in the L, in one place; but in another place, where it cites an explanation by AO, as fem.: both are mentioned in the M and L and TA, and the latter in the S and A also.] One says, Aall~`hum~a laA tuTiyEan~a liY $aAmitFA [O God, comply not with the desire of one who is to me a rejoicer at my affliction]; meaning, do not with me that which one who rejoices at my affliction likes, or approves; for in that case, Thou wouldst be as though Thou obeyedst him. (ISk, L, TA.) And baAta fulaAnN balayolapi Al$~awaAmiti Such a one passed a night such as would make to rejoice those, or those females, that would rejoice at the affliction of an enemy; (S, A, L, TA;) i. e., a distressing night. (A.) [And a verse cited in the next paragraph presents, as some read it, a similar ex. of Al$~awaAmit.] -A2- See also $imaAtN. [fem. of $aAmitN, q. v. -A2- Also], as a subst., sing. of $awaAmitu (S, TA) which signifies The legs of a beast. (S, A, K, TA.) One says, laA taraka A@ll~`hu lahu $aAmitapF, i. e. [May God not leave to him] a leg of a beast. (AA, S, A, TA.) And En-Nábighah [Edh-Dhubyánee] says, faA@rotaAEa mino Sawoti kal~aAbK fabaAta lahu TawoEa Al$~awaAmiti mino xawofK wamino Saradi [And that has been frightened at the voice of a huntsman with his dogs,] and passed the night in consequence thereof standing, (lit. obeying the legs,) by reason of fear and [also] of cold; the poet describing a [wild] bull: (AO, L, TA:) but some read TawoEu (instead of TawoEa); and accord. to this reading, the meaning is, and passed the night having, of fear and of cold, what was agreeable with the desire of such as would rejoice at his affliction; the phrase being like the saying Aall~`hum~a laA tuTiyEan~a liY $aAmitFA meaning as expl. in the next preceding paragraph: (ISk, L, TA:) or he passed the night having [of fear and of cold] what would rejoice the $awaAmit that heard thereof: (AO, L, TA:) [and in like manner, Z says,] baAta TawoEa Al$~awaAmiti [without lahu, and with TwE in the accus. case, lit. he passed the night obeying those, or those females, that rejoiced at his affliction,] means, as those that rejoiced at his affliction liked, or approved. (A.) A king prayed for (K, TA) with the prayers that are offered for kings. (TA.) -A2- See also $imaAtN, last sentence. Any one praying, or who prays, for what is good; as also musam~itN. (S.) Camels beginning to be fat. (TA.) : see its pl. voce $imaAtN, last sentence. $mx , (S, L, K,) aor. , inf. n. $umuwxN, (L,) It (a mountain) was high, or lofty. (S, L, K.) ― -b2- Hence, (Har p. 442,) $amaxa biA^anofihi, (S, A, L, K,) and $amaxa A^anofuhu, aor. and inf. n. as above, (L,) He (a man) magnified, or exalted, himself; was proud; (S, A, L, K;) behaved proudly, or disdainfully; elevated his nose, from pride. (L.) [See also zamaxa.] (L, K) and ↓ $amuwxN (L) A distant, far-reaching, or far-aiming, intention, purpose, or design; [in an action or a journey &c.;] (L, K;) as also ny~apN zamaxN and zamuwxN. (L.) A desert, or waterless desert, farextending; (K;) as also zmuwxN. (TA.) ― -b2- See also $amaxN. : see what follows, in two places. A high, or lofty, mountain; (S, A, L;) as also ↓ $am~aAxN [but in an intensive sense, i. e. a very high or lofty mountain]: (L:) pl. jibaAlN $awaAmixu (S, A) and $um~axN. (A.) ― -b2- Hence, $aAmixN signifies also Proud; (L, TA;) elevating the nose, from pride, or disdain: [like zaAmixN:] pl. $um~axN: (L, K:) and ↓ $am~aAxN a man who magnifies, or exalts, himself much; or elevates his nose much, from pride. (L.) ― -b3- And A^unuwfN $um~axN [Noses elevated, from pride]; like zum~axN. (S.) ― -b4- And nasabN $aAmixN (tropical:) [A proud, or high, lineage]. (TA.) $mr , aor. , inf. n. $amorN: see the next paragraph, in five places. , (S, A, Msb, K,) inf. n. ta$omiyrN, (S, K,) He raised, (S, Msb, K,) or tucked up, or contracted, (A,) his garment, (Msb, K,) or his waist-wrapper, (S,) [or his sleeve,] or his skirts. (A.) One says, $m~r Eano saAqihi [He raised, or tucked up, his garment, or waist-wrapper, or skirts, from his shank]. (S.) [And in like manner, ↓ t$m~r signifies He raised, or tucked up, his garment, &c.: for] one says also, t$m~r Eano saAEidayohi [He tucked up his sleeves from his fore arms]. (TA.) It is said in a prov., $am~ara *ayolFA waA@d~araEa layolFA i. e. [lit.] He contracted, or drew up, his [or a] skirt [and clad himself with night as with a tunic]: (TA:) or $amiro *ayolFA waA@d~ariEo layolFA, meaning (tropical:) Use thou prudence, or precaution, or good judgment, and journey all the night. (S and K in art. drE.) ― -b2- [Hence,] (assumed tropical:) He strove, or laboured, exerted himself or his power or ability, employed himself vigorously or laboriously or with energy, or took extraordinary pains, (AA, Msb, TA,) and was quick, (AA, TA,) fiY AlA^amori [in the affair]; as also ↓ $amara, inf. n. $amorN: (TA:) and fiY AlEibaAdapi [in religious service]: (Msb:) and fiY sayorihi [in his pace, or journeying]; like tajar~ada and Ainojarada. (L and TA in art. jrd.) Also, (K,) inf. n. as above; (TA;) and ↓ $amara, (K,) aor. , inf. n. $amorN; (TA;) and ↓ An$mr, and ↓ t$m~r; (K;) (assumed tropical:) He passed along striving, or exerting himself, or vigorously: or he passed along with a proud and self-conceited gait; (K;) [and] ↓ mar~a ya$omuru, inf. n. as above, has the latter meaning. (S.) And $m~r fiY AlA^amori (assumed tropical:) He was, or became, light, or active, (S, Msb, K,) and quick, (Msb,) in, or for, the affair: (S, Msb, K:) and $m~r liloA^amori, and $m~r liloA^amori A^a*oyaAlahu, (A, TA,) and $m~r Eano saAqihi, (TA,) (tropical:) He was, or became, light, or active, and he rose, or hastened, to do the thing, or affair. (A, TA.) And $m~rt AlHarobu and $m~rt Eano saAqihaA (tropical:) [The war, or battle, became vehement; like ka$afato Eano saAqK]. (A.) ― -b3- Also He contracted a thing; syn. qal~aSa; (TA;) [and so, perhaps, ↓ $amara; for] Al$~amoru signifies taqoliySu Al$~aYo'i, like Alt~a$omiyru: (K:) [or the author of the TA may have misunderstood this explanation in the K, and the meaning may be it (a thing) contracted, or became contracted; for qal~aSa is trans. and also (like qalaSa) intrans.: that $m~r has this latter meaning, whether it have also, or have not, the former, is shown by the statement that] one says, $am~arati Al$~afapu meaning qalaSat [i. e. The lip became contracted, or became contracted upwards]: (M in art. qlS:) and ↓ t$m~r [in like manner] signifies it (a thing) contracted, or became contracted; syn. taqal~aSa. (TA.) ― -b4- Also, (inf. n. as above, As, S,) (tropical:) He launched forth a ship, or boat; let it go; let it take its course; (As, IAar, S, A, K;) and in like manner, a hawk; (A;) and he discharged, or shot, an arrow: (As, IAar, S, A, Msb:) and hence, (As, S,) (tropical:) he sent, sent forth, or sent away, (As, S, M, A, K,) a thing. (M, A.) [See also sam~ara.] And $m~r AlA_ibila, inf. n. as above; (TA;) and ↓ A$mrhA; (K;) (assumed tropical:) He hastened the camels; made them to hasten; syn. A^akoma$ahaA, [which seems to be either syn. with, or a mistranscription for, kam~a$ahaA, (see sam~ara,)] and A^aEojalahaA. (O, K, TA.) ― -b5- And $am~arotu Aln~axola (tropical:) I cut off the fruit of the palm-trees; syn. Saramotuhu; (A, TA;) or so ↓ $amarotuhu, (Ibn-'Abbád, O,) [for] Al$~amoru signifies SiraAmu Aln~axoli. (K.) : see 2, last sentence but one. ― -b2- A$mr Aljamalu Taruwqatahu The he-camel impregnated the she-camel covered by him. (O, K.) ― -b3- A$mrhu biAls~ayofi He destroyed him with the sword; syn. A^adorajahu. (O, K.) : see 2, third sentence. ― -b2- [Hence,] t$m~r liloA^amori, (S, K,) or liloEamali (A,) and ↓ An$mr lalAmr, (S,) (assumed tropical:) He prepared himself (S, A, K) for the affair, (S, K,) or for the work. (A.) [Freytag mentions A$mr llAmr in a similar sense, “ Paratus fuit ad rem peragendam, ” as on the authority of J; but I do not find it in the S,] ― -b3- See also 2 as syn. with 1 and 7. -A2- [Also, app., as quasipass. of 2, It (a garment, &c., was, or became, raised, or tucked up, or contracted; and so signifies ↓ An$mr.] ― -b2- See 2 again, in the latter part of the paragraph. : see 5, in two places. ― -b2- See also 2 as syn. with 1 and 5. ― -b3- Also He (a horse) hastened, or went quickly. (S, O. [Accord. to Freytag, the verb in this sense in the S is A$tmr; but this is a mistake.]) ― -b4- And i. q. maDaY and nafa*a [app. as meaning (assumed tropical:) It, or he, acted with a penetrative force or energy (see $imorN and $am~ariY~N)]; and so ↓ A$tmr. (TA.) ― -b5- And It (the water of a wall) went away. (A, TA.) see the next preceding paragraph. , applied to a man, (assumed tropical:) Light, agile, or active; acute, or sharp, or quick, in intellect; clever, knowing, or intelligent; syn. zawolN; and baSiyrN; (ElMuärrij, O, K;) and naAqidN; (O, K;) thus accord. to the copies of the K [probably from the O]; but in the Tekmileh &c., naAfi*, [which I regard as the right reading, meaning one who acts with a penetrative energy, or who is sharp, vigorous, or effective,] (TA,) in everything. (O, TA.) See also $am~ariY~N. ― -b2- Also (assumed tropical:) Liberal, bountiful, munificent, or generous; (O, K;) and courageous. (TA.) : see $amaArN. The gait, or manner of walking, of a vitious, or depraved, man; (O, K;) or, accord. to IAar, of a man who goes to and fro, and round about. (TA.) [See also $anorapN.] Severe evil. (S, O, K.) It is said in a prov., A^alojaA^ahu Alxawofu A_ilaY $ar~K $imir~K, (TA,) or A^ajaA='ahu, (so in a copy of the A,) [Fear compelled him to betake himself to that which was a severe evil:] i. e. he feared an evil, and fear reduced him to a greater evil. (A.) i. q. raAziyaAnajN, in the dial. of Egypt, (O, K, TA,) also [and more commonly] called ↓ $amarN [applied to the Anethum graveolens, or common garden-dill, and to its seed; and also to the anethum fœniculum, or fennel: see also san~uwtN]. (TA.) [in the CK $amariY~N, without teshdeed to the m,] (tropical:) A man, (S,) penetrating, or acting with a penetrative energy, or sharp, vigorous, and effective, in the performing of affairs, and expert, or experienced; (S, * K, TA;) mostly with respect to travel; (TA;) as though it were a rel. n. from $am~ara; (S;) as also $im~ariY~N (S, K) and $im~iriY~N [in the CK $imiriY~N] and $um~uriY~N [in the CK $umuriY~N] and ↓ $imorN and ↓ $im~iyrN, (K,) the last an intensive form, (TA,) and ↓ mu$am~irN: (K:) or clever in the performing of affairs, and quick: (Fr, TA:) or one who strives, labours, or exerts himself, and is clever and skilful: (Aboo-Bekr, TA:) or quick in evil, and in what is vain, or false; who strives, labours, or exerts himself, therein; from $am~ara meaning “ he strove, laboured, or exerted himself, and was quick: ” (AA, Aboo-Bekr, TA:) or one who goes his own way, or pursues a headlong, or rash, course, and will not refrain. (Aboo-Bekr, TA.) ― -b2- naAqapN $am~ariy~apN, (S, K,) and $im~ariy~apN, and $im~iriy~apN, and $um~uriy~apN, (K, TA,) [all in the CK without teshdeed to the m,] and ↓ $im~iyrN, (S, K,) (assumed tropical:) A she-camel that is quick (S, K) in pace. (TA.) , occurring in a trad. respecting 'Ooj Ibn- 'Unuk, [or Ibn-'Ook,] as meaning something with which a mass of rock was hollowed out according to the size of his head, (TA,) Diamond: (K:) thought by El-Khattábee to have this meaning; but he says, “ I have not heard respecting it anything upon which I place reliance. ” (IAth, TA.) (assumed tropical:) One who strives, labours, or exerts himself; who employs himself vigorously, laboriously, or with energy; (K, TA;) in the performance of affairs. (TA.) See also $am~ariY~N, in two places. , and $aAmirapN, A ewe or she-goat, having her udder drawn up to her belly: (S, K:) an epithet having no verb. (TA.) ― -b2- $afapN $aAmirapN, and ↓ muta$am~irapN, A contracted lip. (TA.) ― -b3- livapN $aAmirapN, (A, K,) and ↓ muta$am~irapN, (K,) or ↓ mu$am~irapN, (so in a copy of the A,) A gum cleaving to the roots of the teeth. (A, K.) : see $am~ariY~N: ― -b2- and see also $aAmirN. : see its fem. voce $AmirN, in two places. $mrx He stripped off the unripe dates of the palm-tree. (L.) And $amorixi AlEi*oqa Strip thou the $amaAriyx [or fruit-stalks] of the raceme of the palm-tree with the mixolab, cutting off [the dates]. (L, * K. [In the former, in the place of qaToEFA, the last word in the explanation in the K, is put qaEoTFA, app. by a mistake of the copyist.]) (S, Mgh, Msb, K) and ↓ $umoruwxN (S, Msb, K) A [fruit-] stalk of the raceme of a palm-tree; (Mgh;) the EivokaAl, (S, L,) or thing, (Msb,) upon which are the dates; (L, Msb;) [i. e. any one of the stalks that branch off from the main stem of the raceme, and on which hang the dates; each of these stalks comprising a number of dates, one below another:] pl. of both $amaAriyxu: (Msb:) the Ei*oq, or kibaAsap, [q. v.,] comprises the $amaAriyx: (Msb voce Ei*oqN:) or an EivokaAl upon which are unripe dates, or grapes: (K:) originally relating to a raceme of dates; but sometimes, to grapes: (L:) and the former word [or each] signifies a small bunch of grapes, growing apart, but attached to the lower portion of the stalk of a larger bunch. (T, TA.) ― -b2- Also, $imoraAxN, The head of a mountain: (S, K:) or a round, tall, slender head, or peak, of a mountain: (L:) accord. to As, [the pl.] $amaAriyxu signifies the heads of mountains: (TA:) or it signifies the upper, or uppermost, part [or parts] of a mountain; and in like manner, of trees. (Ham p. 786.) And (assumed tropical:) The upper, or uppermost, parts of clouds: (K:) or [the pl.] $amaAriyxu is metaphorically applied to the upper, or uppermost, parts of clouds. (Ham ubi suprà.) ― -b3- And A blaze upon the face of a horse, when it is narrow, (S, K, TA,) and long, (TA,) and extending so as to cover the [part of the nose called] xayo$uwm, but not reaching to the lip: (S, K, TA:) or a blaze, upon the face of a horse, extending downwards on the nose. (Lth, TA.) [See gur~apN saAy^ilapN, in art. syl.] Accord. to J, The horse itself [that has such a blaze] is also thus called; but this is a mistake: (K:) it seems that he meant to have said *uw $imoraAxK; but this, in a verse which he cites, is the name of a horse of Málik Ibn-'Owf En-Nadree, as is said in the K. (MF.) ― -b4- [The pl.] Al$~amaAriyxu is also a name applied by the Arabs to (assumed tropical:) The stars of Centaurus (qanoTuwrus) and Lepus (Als~abuEu) collectively. (Kzw.) : see the next preceding paragraph, first sentence. ― -b2- Also A slender, and soft or tender, branch, that has grown forth, within a year, upon the upper part of a thick branch. (L.) A sect of the heretics, or schismatics, (AlxawaArij,) the companions [or followers] of 'AbdAllah Ibn-Shimrákh. (S, K.) $mrdl A youth, strong and hardy; and in the like sense applied to a camel: (Lth, TA:) or tall; as also ↓ $amarodaliY~N: (Ham pp. 728 and 789:) or a bulky camel: (IAar, TA:) or, of camels &c., (S, O, K,) the swift; (S, O;) or youthful, swift, and goodly in make: (K:) and with p, a she-camel goodly, beautiful in make. (A 'Obeyd, S, O, K.) : see the preceding paragraph. $mr*l a dial. var. of $amarodalN [q. v.]. (Lth, O, K.) $mz , aor. , (TK,) inf. n. $amozN, (IAar, K,) My soul shrank from it in dislike or hatred. (IAar, K, TK.) [See also 5, and Q. Q. 4.] His face became changed, or altered, (T, S, K,) by anger, (K,) and contracted. (T, S, K.) See also what next follows. , (S, K,) inf. n. Ai$omiy^ozaAzN, (S,) He (a man, S) shrank, or became contracted; (S, K, TA;) as also ↓ t$m~z: (TA:) he quaked, or shuddered: (IAar, K:) or he was frightened (AZ, S, K) at a thing. (AZ, S.) It is said in the Kur xxxix. 46, waA_i*aA *ukira A@ll~`hu waHodahu A@$omaA^az~ato quluwbu A@l~a*iyna laA yuw^ominuwna biA@loA=xirapi And when God is mentioned alone, the hearts of those who will not believe in the world to come become contracted, and shrink with aversion: (Bd, Jel:) or quake, or shudder. (Zj, TA.) And you say, qulotu lahu ka*aA faA@$omaA^az~a minohu [I said to him such a thing, and he shrank from it; or quaked, or shuddered, at it; or was frightened at it]. (A.) And A$mA^z~ Al$~aYo'a, (K,) without a prep., accord. to Kr, (TA,) He disliked, or hated, the thing. (K.) [See also 1, and 5.] [a subst.] from Q. Q. 4, [A shrinking, or contraction: a quaking, or shuddering: or fright: and dislike, or hatred.] (S, K, * TA.) You say, rajulN fiyhi $umaA^oziyzapN [A man in whom is a shrinking, &c.] (TA.) Shrinking with aversion; syn. naAfirN: (K:) disliking, or hating, (K,) a thing: (TA:) frightened, or afraid. (K.) $ms , aor. and , (S, Msb, K,) inf. n. $umuwsN; (TA;) and $amisa, aor (K) and also, like faDila, aor. yafoDulu, accord. to the lexicologists, as ISd says, but he holds the aor. of $amisa to be [only]; (TA;) and ↓ A$ms; (S, K;) It (a day) was, or became, sunny, or sunshiny; it had sun, or sunshine: (S, Msb, K:) or it had sun, or sunshine, all the daytime: or it was, or became, clear, or unobscured: (TA:) or its sun was, or became, vehement. (IF, Msb.) -A2- $amasa, (S, Msb, K,) aor. (Msb, TA) and , (Msb,) inf. n. $umuwsN and $imaAsN, (S, Msb, K,) He (a horse) refused to be ridden or mounted: (S, K:) or took fright and broke loose and ran away, refusing to be ridden, by reason of the vehemence of his force of resistance, [for li$id~api mtEbh in the TA, I read l$d~p manaEatihi,] and his sharpness of temper, so that he would not remain still: (TA:) or became rebellious against his rider. (Msb.) ― -b2- [Hence,] $amasati AlmaroA^apu (assumed tropical:) The woman abstained from looking at men, and from exciting their desire. (TA.) ― -b3- And $amasa liY fulaAnN (tropical:) Such a one showed enmity to me: (K: *) or showed his enmity to me, (T, S, A,) and almost made it to take effect, (A,) or as though he purposed to act: (T, TA:) or $amasa fiY fulaAnK signifies, [unless fY be a mistake for liY, and fulaAnK for fulaAnN,] he showed his enmity [towards such a one], and could not conceal it. (M in TA.) [See also 3.] ― -b4- And Alxamoru ta$omusu biSaAHibihaA (assumed tropical:) Wine overcomes, and runs away with, its drinker. (TA.) , (TK,) inf. n. ta$omiysN, (K,) He worshipped the sun. (K, TK.) -A2- And He spread a thing in the sun, or sunshine, (K, TK,) in order that it might dry. (TA.) , inf. n. mu$aAmasapN and $imaAsN, He opposed him, and treated him with enmity or hostility. (Th, TA.) [See also 1.] see 1, first signification. ― -b2- [Also He ascended a mountain towards the sun. (Freytag, from the Deewán of the Hudhalees.)] He (a man) sat in the sun, or sunshine: (TA:) he set himself up [or exposed himself standing] to the sun. (S, TA.) -A2- t$m~s Ealayohi He was niggardly, tenacious, or avaricious, to him. (TA.) [See also the part. n., below.] [The sun;] the body of the solar light, that runs its course in the firmament: (Lth, * TA:) it is fem.: (S, * Msb, K:) and has neither dual nor pl.: (Msb:) or it has a pl., [though this is not used in a pl. sense,] namely, $umuwsN, (S, K,) as though they called every part of it a $ms, like as they said mafaAriqu for maforiqN. (S.) When it is made determinate without the article Al, [as] in the name Eabodu $amosa, meaning The Servant of the Sun, (Msb, K,) i. e., of this luminous object, (Msb,) the $ms of heaven, because they used to worship it, (K,) it is imperfectly decl., (Aboo- 'Alee, Msb, K,) because it is determinate and of the fem. gender, (Aboo-'Alee, K,) or because it is a proper name and of the fem. gender and altered from Al$~amos: (Msb:) and a poet says, kal~aA wa$amosa lanaxoDiban~ahumu damFA [Nay verily, by the sun, we will assuredly dye them with blood], making $ms imperfectly decl. because he means the art. Al to be understood: (IAar, TA:) but some say that in the former instance, (Msb, TA,) and in the latter, (TA,) the word in question has a different signification, which will be shown below: (Msb, TA:) and Sb says that none of the Arabs made $ms determinate without the art. Al, except in the proper name mentioned above, in which all of them made it so. (TA.) The dim. is ↓ $umayosapN. (S, TA.) ― -b2- [Also The sun, or sunshine.] You say, qaEada fiY Al$~amosi [He sat in the sun, or sunshine]. (TA.) ― -b3- Also, (K, TA,) or $amosN, (Msb,) A certain ancient idol. (Msb, K.) Accord. to Ibn-El-Kelbee, it is this that is meant by the proper name mentioned above; and if so, it is perfectly decl.: (Msb:) and some say that it is this also that is meant in the words of the poet cited above, and that he makes the word imperfectly decl. because he uses it as a proper name of the image (AlS~uwrap). (TA.) -A2- $amosN also signifies A kind of necklace or collar: (S, K:) or a pendant, or suspended ornament, (miEolaAq,) of the necklace or collar upon the neck: or the collar of a dog: (TA:) or a kind of women's ornament: of the masc. gender: (Lh, TA:) pl. $umuwsN. (TA.) ― -b2- And A kind of comb, (K,) with which women in the first age used to comb themselves; (TA;) as also ↓ $amosapN. (IDrd, TA.) -A3- yawomN $amosN: see $aAmisN. : see $aAmisN. : see $amosN, last sentence but one. [Of, or relating to, the sun; solar]. Als~anapu Al$~amosiy~apu The solar year. (Mgh.) ― -b2- It is also a term applied by some of the Arabs to The first [annual] increase [of sheep and goats]. (Aboo-Nasr, TA voce SafariY~N, q. v.) The disposition, in a horse, of refusing to be ridden, or mounted. (S.) ― -b2- [And hence,] (assumed tropical:) The disposition, in a woman, of abstaining from looking at men, and from exciting their desire: a subst. from $amasatN. (TA.) A horse that refuses to be ridden or mounted; (S, K;) as also ↓ $aAmisN: (K:) or that takes fright and breaks loose and runs away, refusing to be ridden, by reason of the vehemence of his force of resistance and his sharpness of temper, so that he will not remain still: (TA: [see 1:]) or that will hardly remain still: (A:) or that rebels against his rider: (Msb:) or that refuses to be ridden or mounted, and will hardly remain still: (Mgh:) also applied to a she-camel: (TA:) $amuwSN, with S, applied to a horse is not allowable: (Msb:) pl. $umusN (A, Mgh, Msb, K) and $umosN. (K.) ― -b2- [Hence,] (assumed tropical:) A woman who abstains from looking at men, and from exciting their desire; as also ↓ $aAmisapN: pl. of the former, $umusN; and of the latter, [$awaAmisu and] $umuwsN. (TA.) ― -b3- Hence also, (Msb,) (tropical:) A man refractory, untractable, perverse, stubborn, or obstinate, in disposition: (S, Msb, TA:) and a man hard, harsh, or illnatured, in his enmity, vehement in contrariousness to him who opposes him: (TA:) $amuwSN [with S] is not allowable. (S.) ― -b4- [Hence too,] Al$~amuwsu (assumed tropical:) Wine: (AHn, K:) because it overcomes, and runs away with, its drinker, like the horse to which this epithet is applied. (AHn.) dir of $amosN, q. v. One of the heads of the Christians, who shaves the middle of his head, and keeps to the church: (Lth, A, Mgh, K:) [in the present day, a deacon: see jaAvaliyqu:] not pure Arabic, (IDrd,) or not sound Arabic: (M:) [probably, as Golius says, from the Chaldee 165:] pl. $amaAmisapN. (Mgh, K: [in the TA, $mAsp; and in a copy of the A, $am~aAsap; but the right reading is that in the Mgh.]) A sunny, or sunshiny, day; a day having sun, or sunshine: or having sun, or sunshine, all the daytime: or clear; unobscured: and in like manner, ↓ $amosN and ↓ $amisN, a clear, cloudless, day: and $aAmisN also signifies intensely hot: (TA:) and ↓ mu$omisN, applied to a day, signifies the same as $aAmisN; (A;) and so ↓ ma$omuwsN. (Th, TA.) -A2- A neck having [ornaments of the kind called] $umuws [pl. of $amosN, q. v.]: a possessive epithet. (TA.) -A3- See also $amuwsN, in two places. More, and most, incompliant or resisting. (Ham p. 324.) : see $aAmisN. Made [or spread to dry (see 2)] in the sun, or sunshine. (S.) A worshipper of the sun. (O, TA.) : see $aAmisN. [Sitting in or] setting himself up to [or exposing himself standing to] the sun. (K.) -A2- A man who defends what is behind his back: (ISh, TA:) a man strong (ISh, K, TA) in that which sustains or supports him; syn. qawiY~N $adydu Alquwmiy~api: (ISh, TA:) Sgh says $adydu Alquw~api; but the former is the right reading: (TA:) and niggardly, tenacious, or avaricious, to the utmost degree. (K.) $mT , aor. , inf. n. $amaTN, He (a man, S, TA) was, or became, grizzled in the hair of his head; he had whiteness in the hair of his head, mixed with its blackness: (S, Mgh, * K:) as also ↓ A^a$omaTa, (K, but wanting in one copy,) and ↓ Ai$omaT~a, and ↓ Ai$omaAT~a, and ↓ Ai$omaA^aT~a: (K:) [or he had hair of two different colours, black and white: or he had whiteness of the hair, or hoariness, mixed with the blackness of youth: or he had whiteness, or hoariness, in his beard: but $amiTato, said of a woman, she had whiteness, or hoariness, in the head: see $amaTN, below.] -A2- $amaTa, aor. , (S, K,) inf. n. $amoTN, (S,) He mixed a thing; (S, K;) he mixed together any two things: (S, Mgh:) and ↓ A^a$omaTa signifies the same. (AZ, K.) You say, $ayaTa bayona AlmaA='i waAll~abani He mixed together the water and the milk. (TA.) And Eamalaka biSadaqapK ↓ A^a$omiTo (assumed tropical:) Mix thou thy work with alms. (AZ.) And Aboo-'Amr Ibn-El-'Alà used to say to his companions, A$omiTuwA, [i. e. either Ai$omiTuwA or ↓ A^a$omiTuwA,] meaning (assumed tropical:) Betake yourselves at one time to reading, or reciting, somewhat of the Kur-án, and another time to some tradition, and another time to something strange [that is to be elucidated], and another time to poetry, and another time to lexicology; i. e., mix ye these [subjects of study]: (TA:) or, accord. to one relation, ↓ $am~iTuwA. (Har p. 177; where it is expl. in a similar manner). see above, last sentence. see 1, in four places. see 1, first sentence. see 1, first sentence. Whiteness of the hair of the head mixed with its blackness: (S, Mgh, K:) or difference in the hair by being of two colours, black and white: (M, TA:) or mixture of whiteness of the hair, or hoariness, with the blackness of youth: (Mgh:) or in a man, whiteness, or hoariness, of the beard: (Lth, Mgh, TA:) but in a woman, whiteness, or hoariness, of the head. (Lth, TA.) [See 1.] ― -b2- Also $amaTaAtN, which is its pl., White hairs that are in the head. (TA.) Mixed; as also ↓ ma$omuwTN: (K:) mixed together; (S, TA;) applied to any two things; (S;) or any two colours. (TA.) ― -b2- *anabN $amiyTN; in the K, *iy^obN, which is a mistake; (TA;) A tail (TA) in which are blackness and whiteness. (K, TA.) And farasN $amiyTu Al*~anabi A horse in whose tail are two colours. (TA.) And TaAy^irN $amiyTu Al*~unaAbaY A bird having a whiteness (Lth, K) and blackness (Lth) in the tail. (Lth, K.) ― -b3- nabotN $amiyTN A plant of which part is dried up, or dried up and yellow, (Lth, S, K,) and part green. (Lth, K.) ― -b4- Al$~amiyTu, [in a copy of the Mgh, ↓ $umayoTN, which is probably a mistranscription,] (tropical:) The dawn: (S, K:) because of the mixture of its whiteness with the remains of the darkness of night: (S, Mgh:) or because its colour is a mixture of darkness and whiteness. (TA.) ― -b5- labanN $amiyTN (tropical:) Milk which is such that one knows not whether it be sour or what has been collected in a skin, and had fresh milk poured upon it, by reason of its pleasantness. (K, TA.) ― -b6- waladN $amiyTN (tropical:) Children of whom half are males and half are females. (L, K.) : see $amiyTN. -A2- See also SuradN. A man (S) having the hair of his head grizzled; having whiteness in the hair of his head, mixed with its blackness: (S, K:) [or whose hair is of two different colours, black and white: or having whiteness of the hair, or hoariness, mixed with the blackness of youth: or having whiteness, or hoariness, in his beard: see $amaTN, above:] or whose hair of his head is white in one place, the rest being black: (Mgh:) fem. $amoTaA='u: (Lth, S, Mgh:) one should not apply to a woman the epithet $ayobaA='u: (Lth, Mgh:) pl. $umoTaAnN (S, K) and $umoTN. (K.) ― -b2- naAqapN $amoTaA='u A she-camel having white lips. (TA.) ― -b3- laHumN A^a$omaTu [Flesh-meat marbled with fat]. (Az, TA in art. kr$.) : see $amiyTN. $mE , aor. , inf. n. $amoEN and $umuwEN and ma$omaEapN, He played, sported, gamed, jested, or joked: (S, O, K:) or he was mirthful, and laughed: and $amaEatN, aor. as above, inf. n. $amoEN and $umuwEN, She cheered by her discourse. (TA.) It is said in a trad., mano yat~abiEi Alma$omaEapa ya$omaEi A@ll~`hu bihi (S, * O) He who follows the practice of play, or sport, or unprofitable play or sport, with men, (S, O,) and derision and laughter and enjoyment with them, God will requite him for that, (O,) or God will cause him to be in a state in which the like shall be done with him. (S, O.) ― -b2- And $amaEa, inf. n. $umuwEN, It was, or became, scattered, or dispersed. (Ibn-'Abbád, O, K.) , (K,) inf. n. ta$omiyEN, (O, K,) He, or it, made him to play, sport, game, jest, or joke. (O, * K.) -A2- $m~E Alv~awoba He dipped the garment, or piece of cloth, in liquified $amoaE [i. e. wax]. (O, K.) The lamp, or lighted wick, diffused its light. (S, K.) and $amaEN, both chaste accord. to ISd: (TA:) accord. to Fr, (S, O, Msb, TA,) the former is post-classical; (S, O, Msb, K, TA;) but ISd says that this is a mistake: (TA:) accord. to ISk one should say the latter, and not the former: (TA:) or accord. to him, the word is with fet-h to the m, and some of the Arabs make the m quiescent: accord. to Th, it is with fet-h to the m; and if you will, you may make it quiescent: accord. to IF, the m is sometimes with fet-h; so that he gives one to understand that it is more frequently made quiescent: (Msb:) A kind of thing with which one lights himself: (S, O, Msb, K:) or i. q. muwmN [which, or rather muwmo, in Pers., signifies both wax and the wax-candle; both of which or rather the former and wax-candles, are meant by $amoEN and $amaEN]: (ISk, TA:) or the muwm of honey [i. e. bees' wax]: (Lth, K:) the n. un., (CK,) or what denotes a piece, or portion, thereof, (so in copies of the K and in the TA,) is with p, (K, TA,) $amoEapN and $amaEapN, (TA,) [i. e.] $mEp has a more particular signification. (S, O.) or $amaEiY~N (K [as there mentioned app. meaning A dealer in wax or wax-candles, like ↓ $am~aAEN in the present day,]) a rel. n. from $amoEN or $amaEN. (TA. [The latter said in the K to be the correct form.]) Mirth and laughter and jesting or joking; as also ↓ $imaAEapN. (TA. [Not mentioned there as inf. ns.]) , applied to a woman, (S, K,) That jests, or jokes, much; (K, TA;) pleasant in discourse; that kisses one, and will not comply with one's desire otherwise than by doing thus: (TA:) [or] playful, sportful, or gamesome, and wont to laugh; (S, K, TA;) and in this sense applied also to a man: or, applied to a woman, that cheers by her discourse. (TA.) : see $imaAEN. A manufacturer of $mE [meaning waxcandles]: (TA:) or a melter of $mE [meaning wax]. (KL.) See also $amoEiY~N. A candlestick: pl. ma$aAmiEu. (MA.) A garment, or cloth, dipped in liquified $amoaE [i. e. wax]. (TA.) Musk mixed with ambergris. (O, K.) $mEl , (O, K, TA, [in the CK ta$amoEala,]) inf. n. $amoEalapN, (TA,) It became scattered or dispersed. (O, K, TA.) -A2- And $amoEalapN signifies The reading, or reciting, of the Jews, (S, O, K, TA,) when they assemble fY mhrhm: (TA: [but I know not what this means:]) one says of them $amoEalat [i. e. $amoEalati Alyahuwdu]. (TA.) He hastened, made haste, or went quickly; syn. A^asoraEa: this is the primary signification. (Ham p. 282.) One says of a she-camel A$mEl~t meaning She hastened, &c. (S.) ― -b2- And A$mEl~t AlA_ibilu The camels went, or went away, and scattered or dispersed themselves, by reason of briskness, liveliness, or sprightliness: (Kh, S, O, K:) or spread themselves, or became scattered or dispersed; as also A$mET~t: (Aboo-Turáb, TA:) or became scattered or dispersed, going [away] quickly. (TA.) And in like manner, (Kh, S, O,) A$mEl~t AlgaArapu fiY AlEaduw~i, (Kh, S, O, K,) meaning The horsemen making a sudden attack upon the enemy scattered, or dispersed, themselves; (Aboo-Turáb, K, * TA;) and so A$mET~t. (Aboo-Turáb, TA.) And A$mEl~ Alqawomu fiY AlT~alabi The people, or company of men, hastened, and scattered or dispersed themselves, in seeking; (Aboo-Turáb, S, O, K;) as also A$mET~. (Aboo-Turáb, TA.) -A2- And i. q. A^a$orafa [q. v.]. (O, K.) , and with p: see the following paragraph. A swift she-camel; (Az, S;) or so mu$omaEil~apN: (O:) and ↓ $amoEalN and ↓ $amoEalapN (O, K) and mu$omaEil~N (K) a she-camel brisk, lively, or sprightly, (O, K,) and swift, (K,) and light, active, or agile. (TA.) mu$omaEil~apN in the first of these senses is [said to be] from the phrase qirobapN mu$omaEil~apN A water-skin of which the water flows out. (Har p. 111.) ― -b2- Also A man quick and penetrating or having a penetrative energy: and with p, a very active woman. (TA.) A man light, active, or agile; excellent, or elegant, in mind, manners, &c., or clever, ingenious, or acute in mind: or tall. (K.) A man vigorous, strenuous, or energetic, and light, active, or agile. (Ham p. 384.) ― -b3- Also applied to milk, meaning Sour, (K, TA,) overcoming by its sourness. (TA.) $ml , aor. ; and $amalahum, aor. ; (S, Msb, K;) but the latter verb was unknown to As, (S, TA,) and is said by Lh to be rare; (TA;) inf. n. $amalN, (Msb, K,) which is of the former, (Msb,) and $umuwlN, (Msb, K,) and $amolN; (K;) i. q. Eam~ahumo [i. e. The event, or case, included them in common, in general, or universally, within the compass of its effect or effects, its operation or operations, its influence, or the like]: (S, Msb, K:) or $amilahumo xayorFA or $ar~FA, or xayorFA and $ar~FA, (accord. to different copies of the K,) like fariHa, (in the CK, or like fariHa,) [app. means he, or it, caused that] good or evil, or good and evil, betided them [in common, in general, or universally]: and $ar~FA ↓ A^a$omalahumo [means] Eam~ahumo bihi [i. e. he, or it, included them in common, in general, or universally, with, or by, evil]: (K:) but one should not say, A$mlhm xayorFA. (TA.) [Whether what precedes, or what next follows, should be regarded as giving the primary signification of $amila, is uncertain.] ― -b2- $amilahu, aor. , inf. n. $amolN and $umuwlN, He covered [or enveloped] him with the $amolap, (K, TA,) or, with the mi$omalap: such is thought by ISd to be meant by the explanation given by Lh, which is, gaT~aY Ealayohi Almi$omalapa. (TA.) ― -b3- h`*ihi $amolapN ta$omaluka means tasaEuka [i. e. This is a $mlp sufficient in its dimensions, or sufficiently large, for thee]. (TA.) You say, Ai$otarayotu $amolapF va$omaluniY [I bought a $mlp sufficient in its dimensions, &c., for me]. (ISk, S, O.) ― -b4- $amilato liqaAHFA, aor. , (S, O, K,) inf. n. $amalN, (S, O,) said of a she-camel, (S, O, K,) She admitted impregnating seed, (K,) or she conceived, mino faHoli fulaAnK, [from the stallion of such a one]. (S, O.) ― -b5- $amilato A_ibilukumo baEiyrFA lanaA Your camels concealed among them a he-camel belonging to us, by his entering amid their dense multitude: (K, TA:) so in the M and the Moheet. (TA.) -A2- $amala Al$~aApa, aor. (S, K) and , (K,) inf. n. $amolN, (S,) He suspended upon the ewe, or she-goat, the kind of bag called $imaAl, and bound it upon her udder: (S, * K, TA:) and some say, $amala Aln~aAqapa, he suspended a $imaAl upon the she-camel. (T, TA.) Also, and ↓ A$mlhA, He put to the ewe, or she-goat, (K, TA,) or he made for her, (TA,) a $imaAl. (K, TA.) -A3- $amala bihi, (K, TA,) inf. n. $amolN, (TA,) He took [in it, i. e. in travelling it, (see the pass. part. n.,)] the direction of the left hand; syn. A^axa*a *aAta Al$~imaAli: (K, TA:) so expl. by IAar. (TA.) ― -b2- $amalati Alr~iyHu, aor. , inf. n. $umuwlN (S, O, TA) and $amaAlN, (O,) or $amolN, (TA,) The wind shifted to a northerly direction ($amaAlFA); (S, TA;) so expl. by Lh: (TA:) or the wind blew northerly; syn. hab~ato $amaAlFA; as also ↓ A^a$omalat. (O. [In the TA, I find A^a$omalat AlryH *hbt $mAlyl mvl $am~alt: but this, I doubt not, is a mistranscription of the passage in the O, which I have here followed; i. e. A^a$omalati AlriyHu hab~at $amAlFA mivl $amalat; or of a similar passage in which A_i*aA hab~ato is put instead of hab~ato alone.]) One says of two persons when they are separated, $amalato riyHuhumaA (assumed tropical:) [Their wind has become north, or northerly]. (TA voce januwbN, q. v. [See also ma$omuwlN.]) ― -b3- $amala Alxamora, (K,) aor. , inf. n. $amolN, (TA,) He exposed the wine to the $amaAl [i. e. north, or northerly, wind], so that it became cold, or cool. (K.) ― -b4- And $umiluwA, (S, and in like manner in the Ham p. 595,) or $amiluwA, [expressly said to be] like fariHuwA, (K, [but this I think to be a mistake, the weight of authority, and the form of the part. n., which is ma$omuwlN, being against it,]) They were smitten, or blown upon, by the wind called the $amaAl. (S, K.) -A4- $amala Aln~axolapa, (K,) aor. , inf. n. $amolN, (TA,) He picked the ripe dates that were upon the palm-tree; as also ↓ A$mlhA, and ↓ $amolalahaA: (K:) or this last (which is mentioned on the authority of Seer), accord. to some, signifies he took of the $amaAliyl of the palmtree; i. e., of the few dates remaining upon it. (TA.) [properly inf. n. of $am~ala]: see 5, of which it is an anomalous inf. n. (TA.) ― -b2- And for its proper verb see 7. -A2- Also The taking by the $imaAl [or left hand]. (TA.) -A3- And $m~l Aln~axolapa He bound pieces of [the garments called] A^akosiyap [pl. of kisaA='N] beneath the racemes of the palm-tree, because of its shaking off its fruit. (TA.) : see 1, first sentence. ― -b2- A$ml AlfaHolu $awolahu, (AZ, S, O,) inf. n. A_i$omaAlN; (S;) or A$ml $awolahu liqaAHFA; (K;) The stallion-camel got with young from half to two thirds of the number of his $awol [or she-camels that had passed seven or eight months since the period of their bringing forth]: (AZ, S, O, K:) when he has got them all with young, one says, A^aqam~ahaA; (AZ, S, O, TA;) and of the $wl one says, qam~ato, inf. n. qumuwmN. (TA.) ― -b3- A$ml fulaAnN xaraAy^ifahu Such a one picked the ripe dates that were upon his xrAy^f [or palm-trees of which he gathered the fruit for himself and his household], except a few. (S, O.) ― -b4- See also 1, last sentence. -A2- A$mlhu He gave him a $amolap [q. v.]. (K, TA.) ― -b2- A$ml Al$~aApa: see 1. -A3- A$ml He became possessor of a mi$omalap, (Lh, TA,) or, of a mi$omal. (K.) -A4- A$mlwA They entered upon [a time in which blew] the [north, or northerly,] wind termed Al$~amaAl: (S, O, K:) like as they say, AjnbwA in the case of the januwb. (TA.) ― -b2- A^a$omalati Alr~iyHu: see 1, latter half. ― -b3- See also 7. , [and t$m~l Al$~amolapa, (see 5 in art. drs,)] inf. n. ta$am~ulN and ↓ ta$omiylN; (K;) the former reg.; the latter, which is mentioned by Lh, irreg., an instance like that in the saying [in the Kur lxxiii. 8], watabat~alo A_ilayohi tabotiylFA; (TA;) He covered himself with the $amolap [q. v.]. (K.) [See also 8.] i. q. $am~ara, (K, TA,) or Aino$amara, (O, TA,) [both of which signify He passed along striving, or exerting himself; and the latter signifies also he acted with a penetrative force or energy; and he hastened, or went quickly;] fiY HaAjatihi [in his needful affair]. (O, TA.) And i. q. A^asoraEa [He hastened; went quickly; or was quick, swift, or fleet]: (K:) or so ↓ A^a$omala: (thus in the O, as on the authority of IDrd:) or so ↓ A$tml, inf. n. A$tmAl: (thus accord. to my copy of the Msb:) and likewise (O, K) ↓ $amolala, (S, O, K,) inf. n. $amolalapN: (S:) and so ↓ $m~l, (K,) inf. n. ta$omiylN. (TA.) And i. q. Aino$amara (O, TA) and AinoDam~a, (TA,) [both meaning It became contracted,] as used by a poet in relation to a she-camel's udder. (O, TA.) He wrapped, or inwrapped, himself with his garment; syn. talaf~afa: (S, O:) or A$tml biAlv~awobi signifies he wrapped the garment around the whole of his body so that his arm, or hand, did not come forth from it: (K:) or, as some say, he wrapped himself with the garment, and threw [a part of] it upon his left side. (TA.) [See also 5.] Ai$otimaAlu AlS~am~aA='i, which is forbidden by the Prophet, is, accord. to As, The wrapping oneself with the garment so as to cover with it his body, not raising a side thereof in such a manner that there is in it an opening from which he may put forth his hand, or arm: (O:) this is also termed Alt~alaf~uEu: and sometimes one reclines in the state thus described: (TA:) but A 'Obeyd says, accord. to the explanation of the lawyers, it is the wrapping oneself with one garment, not having upon him another, then raising it on one side and putting it upon his shoulders: [so says Sgh; and he adds,] he who explains it thus has regard to the dislike of one's uncovering himself and exposing to view the pudenda; and he who explains it as do the lexicologists dislikes one's covering his whole body for fear of his becoming in a state in which his respiration would become obstructed so that he would perish: (O:) or it is one's covering his whole body with the kisaA=' or with the A_izaAr; (S, Msb;) to which some add, not raising aught of the sides thereof. (Msb.) [See also art. Sm.] One says also, ya$otamilu EalaY Als~ayfi [He wraps his garment over the sword; or] he covers the sword with his garment. (S, O.) ― -b2- [Hence, A$tml EalaY ka*aA It comprehended, or comprised, such a thing.] One says, Alr~aHimu ta$otamilu EalaY Alwaladi (assumed tropical:) The womb comprises [or encloses] the young. (TA.) [And in like manner one says of a woman, A$tmlt minohu EalaY waladK (assumed tropical:) She became with child by him. And AlkitaAbu ya$otamilu EalaY ka*aA waka*aA (assumed tropical:) The book, or writing, comprises such and such things. And hence the phrase in grammar, badalu A@$otimaAlK (assumed tropical:) A substitute for an antecedent to indicate an implication therein.] ― -b3- One says also, A$tml Ealayohi AlA^amoru, meaning (tropical:) The event [such as a misfortune or an evil of any kind beset him, or beset him on every side, or] encompassed him; (K, TA;) like as the kisaA=' encompasses the body. (TA.) ― -b4- One says of wine, ta$otamilu EalaY AlEaqoli fatamolikuhu wata*ohabu bihi (assumed tropical:) [It compasses the intellect, and so takes possession of it, and makes away with it]: (Ham p. 555:) or ta$otamilu EalaY Eaqoli AlA_inosaAni fatugay~ibuhu (assumed tropical:) [It compasses the intellect of the man, and conceals it]; and thus one says of the present world or its enjoyments (Ald~unoyaA). (TA.) [A$tml EalaY $aYo'K often means (assumed tropical:) He took, or got, possession of a thing; got it, or held it, within his grasp, or in his possession.] ― -b5- [Hence,] one says, A$tml EalaY naAqapK fa*ahaba bihaA (assumed tropical:) He mounted a she-camel and went away with her. (AZ, O.) ― -b6- And A$tml Ealayohi (assumed tropical:) He shrouded, covered, or protected, him with himself, or his own person. (TA.) ― -b7- See also 7 : see 1, last sentence: -A2- and see also 7. A state of union or composedness: and a state of disunion or discomposedness: thus having two contr. significations: (MF, TA:) or a united, or composed, state of the affairs, (S, Msb, TA,) and of the number, (TA,) of a people, or company of men: (S, Msb, TA:) and a disunited, or discomposed, state of the affairs [&c.] thereof. (S, Mgh, Msb.) In imprecating evil upon enemies, (O, TA,) [or upon an enemy,] one says, $at~ata A@ll~`hu $amolahumo, (O, TA,) or far~aqa A@ll~`hu $amolahumo, (Msb,) or fr~q All~`h $amolahu, (S,) i. e. [May God dissolve, break up, discompose, derange, disorganize, disorder, or unsettle,] their, (Msb,) or his, (S,) united, or composed, state of affairs; (S, Msb;) and $at~a $amoluhumo i. e. [May their united, or composed, state of affairs &c.] become dissolved, broken up, discomposed, &c.: (O, TA:) and [in the contr. case] one says, jamaEa A@ll~`hu $amolahumo, (S, O, Msb, TA,) or $amolahu, (Mgh,) i. e. [May God unite, or compose,] their, (S, Msb,) or his, (Mgh,) disunited, or discomposed, state of affairs [&c.]. (S, Mgh, Msb.) And ↓ $amalN signifies the same: El-Ba'eeth says, qado yanoEa$u A@ll~`hu AlfataY baEoda EavorapK waqado yajomaEu A@ll~`hu Al$~atiyta mina Al$~amalo [Sometimes, or often, God raises the young man after a stumble: and sometimes, or often, God unites, or composes, what is dissolved, or broken up, of the state of affairs previously united, or composed]: (S, O:) AZ cites this ex. in his “ Nawádir: ” (S:) but Aboo-'Omar El-Jarmee says that he had not heard the word thus except in this verse: (S, O:) Ibn-Buzurj, however, cites another verse as presenting an ex. of the same. (TA.) ― -b2- daxala fiY $amolihaA and ↓ $amalihaA, said of a he-camel that has become concealed among a herd of [she-] camels, means He entered amid their dense multitude: (K, TA:) so in the M and the Moheet. (TA.) -A2- Also, (AHn, O, K,) and so ↓ $imolN, and ↓ $imil~N, (K,) A raceme of a palm-tree: (AHn, O, K:) Et-Tirimmáh likens thereto a camel's tail: (TA:) or such as has little fruit: (K:) or of which some of the fruit has been plucked: but AO used to say that it is the produce [or spadix] of the male palm-tree, while not abundant and large. (TA.) -A3- See also $amaAlN. -A4- And $amolN mino junuwnK signifies Fear, or fright, like insanity: and so ↓ $amalN [used alone, and thus written]. (TA.) : see the next preceding paragraph, near the end. : see $amolN, in two places. -A2- Also i. q. kanafN [as meaning Quarter, or shelter or protection]: Alkatifu in the copies of the K being a mistake for Alkanafu: one says, naHonu fiY $amalikumo i. e. fiY kanafikumo [We are in your quarter, &c.]. (TA.) -A3- And A small quantity (S, K) of dates upon a palm-tree (S) or of ripe dates: (K:) and of rain: (S, K:) and a small number (S, K) of men and of camels (S) or of men &c.: pl. A^a$omaAlN: and in like manner ↓ $umoluwlN [app. in all of these applications]; (K;) [or] as meaning a light quantity of fruit of the palm-tree; (TA;) and the pl. of the latter is $amaAliylu: (K:) one says, maA EalaY Aln~axolapi A_il~aA $amalN and ↓ $amalapN and ↓ $amaAliylu There is not upon the palm-tree save a small quantity remaining of its fruit: (S, TA:) or ↓ maAbaqiYa fiY Aln~axolapi A_il~aA $amalapN and ↓ $amaAliylu There remained not upon the palm-tree save somewhat in a sparse state [of its fruit]: (TA:) and A^aSaAbanaA $amalN mino maTarK A small quantity of rain fell upon us: and raA^ayotu $amalFA mina Aln~aAsi waAlA_ibili I saw a small number of men and of camels. (S.) -A4- See also $amaAlN, in two places: -A5- And see $amolN, last sentence. Wrapping, or inwrapping, himself (↓ mu$otamilN) with a $amolap [q. v.]. (TA.) -A2- And Thin; syn. raqiyqN: thus expl. by Sh, as applied in this sense by Ibn-Mukbil to a she-camel's tail, which he terms liyf. (TA.) A [garment of the kind called] kisaA=', with which one wraps, or inwraps, himself (yu$otamalu bihi), (S, Mgh, K,) smaller than the qaTiyfap; as also ↓ mi$omalN (K) and ↓ mi$omalapN; (S, K;) the last two expl. by Lth as a kisaA=' having a sparse villous substance, with which one wraps himself, smaller than the qaTiyfap: (TA:) or the first signifies a small kisaA=' which one wears in the manner of the A_izaAr [or waist-wrapper]: (Msb:) or with the Arabs it is a miy^ozar [or waist-wrapper] of wool or of [goats'] hair, which one wraps round him: and ↓ mi$omalapN, such as is made of two pieces sewed together, with which a man wraps himself when he sleeps by night: (Az, TA:) and this last, accord. to Meyd, signifies a kisaA=' comprising the steel with which one strikes fire, with the apparatus of this latter: (Har p. 628:) the pl. of the first is $imaAlN (Msb, TA) and $amalaAtN. (Msb.) [See also mi$omaAlN.] ― -b2- [Hence the saying,] Dam~a Ealayohi All~ayolu $amolatahu (tropical:) [The night contracted upon him its covering of darkness]. (TA.) ― -b3- And A^um~u $amolapa (tropical:) The present world, or its enjoyments; syn. Ald~unoyaA: (IAar, K, TA:) so called because compassing the intellect of a man (ta$otamilu EalaY Eaqolihi), and concealing it. (TA.) ― -b4- And (assumed tropical:) Wine: (AA, K, TA:) so called for the same reason. (TA.) ― -b5- And The sun. (Z, TA; and T in art. Am). A mode, or manner, of Ai$otimaAl [or wrapping oneself with a garment as expl. above: see 8]. (K, TA.) Al$imolapu AlS~am~aA='u is That [mode of wrapping oneself] which is without a shirt and without drawers beneath; in the case of which, prayer is disliked. (TA. [See 8, and see also art. Sm.]) : see $amalN, in two places. : see $amaAlN. : see $amolN, near the end of the paragraph. -A2- Also, (TA,) and $imil~apN; (S, O, K, TA;) the former applied to a he-camel; (TA;) and the latter to a she-camel, as also ↓ $imolaAlN and ↓ $imoliylN, (S, O, Msb, K, TA,) which are likewise applied to a he-camel, (TA,) and ↓ $imaAlN; (K;) Light, active, or agile; (S, O, Msb, K;) or swift. (Msb, K, TA.) Hence the phrase ↓ TaA^oTaA^otu $imolaAliY [I hastened my light one, or my swift one]: or, accord. to AA, he means his hand, or arm, called the $imaAl; [i. e. I lowered my left hand or arm;] $imolaAlN and $imaAlN meaning the same. (S, O.) , (S, O, Msb, K, &c.,) the most common form of the word, (Msb,) and ↓ $imaAlN, [a form which I think objectionable as likely to cause confusion, though it is probably the original form,] (K,) and ↓ $amoA^alN, (S, O, Msb, K,) and ↓ $amoA^al~N, (S, O, K, [in one place in the O erroneously written $aA^mal~,]) and ↓ $aA^omalN, (S, O, Msb, K,) which last is formed by transposition, (S, O, Msb,) and ↓ $aAmalN, without ', (MF, TA,) and ↓ $awomalN, and ↓ $ayomalN and ↓ $amuwlN, (O, K,) and ↓ $amiylN, (K,) and ↓ $amalN, (S, O, Msb, K,) and ↓ $amolN, (S, Msb, K,) the last said by ISd not to have been heard except in the poetry of El-Ba'eeth, (TA,) and ↓ $amal~N, (MF, TA,) [every one of these] used as a subst. and as an epithet, (K,) [so that one says riyHu Al$~amaAli &c. as well as riyHN $amaAlN &c. and $amaAlN &c. alone; The north wind: or a northerly wind:] the wind that is the opposite to the januwb: (Msb:) the wind that blows from the direction of the quTob [or pole-star]: (S:) or the wind that blows from the direction of the Hijor [which is on what is called the north, but what is rather to be called the north-west, side of the Kaabeh]: (M, K:) or the wind that blows from the direction of the right hand of a person facing the Kibleh [by which is meant the angle of the Black Stone; i. e., correctly speaking, from the north]: (Th, M, K:) or, correctly, the wind that blows from between the place of sunrise and the constellation of the Bear (banaAt naEo$): or from between the place of sunrise and the place of setting of the constellation of the Eagle (Aln~asor AlT~aAy^ir): (IAar, K:) [i. e. the wind that blows from some point of the north-east quarter, or nearly so: but it was probably thus named as being the wind that blows from the direction of the $imaAl (or left side) of a person facing the rising sun; and therefore the north wind or a northerly wind:] it seldom, or never, blows in the night: (K:) when it blows for seven days upon the people of Egypt, they prepare the graveclothes, for its nature is deadly: it is cold and dry: (TA:) [see also nakobaA='u:] the pl. of $amaAlN is $amaAlaAtN (S, O, K) and $amaAy^ilu, which is anomalous, as though pl. of $amaAlapN: (S, O:) AlA^a$aAmil also occurs, coupled with AlA^ajaAnib, in a verse of Et- Tirimmáh; and [as A^ajaAnibu is a reg. pl. of A^ajonubN, which is a pl. of januwbN,] ISd thinks that they formed from $amolN the pl. A^a$omalN; and then from this last, the pl. A^a$aAmilu. (TA.) ― -b2- [Hence,] one says, ↓ A^aSabotu mino fulaAnK $amalFA i. e. riyHFA [(assumed tropical:) I perceived from such a one an odour, app. meaning a foul odour]. (TA.) , (S, O, Msb, K, &c.,) applied to one of the hands or arms, (S, Msb,) The left; contr. of yamiynN; (S, O, Msb, K;) as also ↓ $iymaAlN, (K, TA, [in the CK, Al$~amAl and Al$~mAl are erroneously put for Al$~imaAl and Al$~iymaAl,]) the latter thought by ISd to be used only by poetic license, for $imaAlN, (TA,) and ↓ $imolaAlN, (AA, S, O, K,) this last not known to Ks nor to As: (TA:) of the fem. gender: (S, O, Msb:) pl. [of pauc.] A^a$omulN, (S, O, Msb, K,) because it is fem., (S, O,) and [of mult.] $amaAy^ilu, (S, O, Msb, K,) which is anomalous, (S, O,) and $umulN, and $imaAlN like the sing. (K.) ― -b2- And The direction [or side] of the hand so called: you say, Ailotafata yamiynFA wa$imaAlFA i. e. [He looked, or turned his face,] in the direction of the ymyn and in the direction of the $mAl: and the pl. in this sense also is A^u$omulN and $amaAy^ilu: (Msb:) you say, *ahaba A_ilaY A^ayomuni AlA_ibili waA^a$omulihaA He went to the right sides of the camels and the left sides thereof. (TA in art. ymn.) ― -b3- [Hence,] (tropical:) Ill luck, unluckiness, or evil fortune. (K, TA.) Tayoru Al$~imaAli means (tropical:) Birds of ill luck: (A, TA:) every bird from which one augurs evil. (O, TA.) One says, jaraY lahu guraAbu $imaAlK, meaning (assumed tropical:) What was disliked, or hated, happened to him: as though the bird [to which this is likened] came to him from the $imaAl [or direction of the left hand]. (TA.) And when the place that a person occupies is rendered evil, one says, fulaAnN EinodiY biAl$~imaAli (assumed tropical:) [Such a one is with me, or in my estimation, in an evil plight]. (TA.) ― -b4- See also $amaAlN. ― -b5- Also Every handful of corn, or seedproduce, which the reaper grasps [app. because grasped with his left hand]. (K.) -A2- And A sort of bag that is put upon the udder of the ewe or goat (S, O, K) when it (i. e. the udder, TA) is heavy [with milk]: (K, * TA:) or it is peculiar to the she-goat: (K:) pl. $umulN. (K voce EaraAbapN.) ― -b2- And A similar thing that is put to the raceme of a palm-tree, made with pieces of [the garments called] A^akosiyap [pl. of kisaA='N], in order that the fruit may not be shaken off. (S, O.) [In this sense it may perhaps be from the same word as pl. of $amolapN.] -A3- And A mark made with a hot iron (simapN) upon the udder of a ewe or goat. (K.) -A4- Also A nature; or a natural disposition or temper or the like: (O, Msb, K:) accord. to Er-Rághib, so called because [it is as though it were a thing] inwrapping the man [and restricting his freedom of action], like as the [garments called] $imaAl [pl. of $amolapN] inwrap the body: (TA:) the pl. is $amaAy^ilu, (O, K, TA,) and $imaAlN, also, [which seems to be rarely used as a sing. in this sense,] may be a pl., like dilaASN. (TA; and Ham p. 489, q. v.) 'Abd-Yaghooth El-Hárithee says, A^alamo taEolamaA A^an~a AlmalaAmapa nafoEuhaA qaliylN wamaA lawomiY A^axiYmino $imaAliyaA [Know not ye two that the utility of censure is little, and my censuring my brother is not of my nature, or of my natural dispositions?]: (O, TA:) here it may be a pl., of the class of hijaAnN and dilaASN: or it may be [$amaAliyaA,] an instance of transposition, for $amaAy^iliY. (TA.) -A5- See also $imil~N. and $amoA^al~N: see $amaAlN. : see $amaAlN. ― -b2- Also Wine: (S, K:) or wine that is cool (K, TA) to the taste; but this is not of valid authority; (TA;) as also ↓ ma$omuwlapN: [wine is said to be] thus called because it envelops (ta$omalu) men with its odour: or because it has a strong puff (EaSofap), [when opened,] like that of the [wind called] $amaAl [in the CK $mAl]. (K, TA.) : see $amaAlN. [thus in my original, without any syll. signs, probably $imaAlapN, like sitaArapN &c.,] The lurkingplace (qutorap) of a hunter or sportsman: pl. $amaAy^ilu. (TA.) Of, or relating to, the quarter of the $amaAl [or north, or northerly, wind]. (KL.) ― -b2- And A cold day. (KL.) : see $imil~N, in two places: -A2- and see $imaAlN. ; and its pl. $amaAliylu: see $amalN, in three places. ― -b2- $amaAliylu also signifies The shoots that divaricate at the heads of branches, like the fruitstalks of the raceme of the palm-tree. (S, O.) ― -b3- [Hence,] *ahabuwA $amaAliyla They went away in distinct parties: (K:) or they dispersed themselves. (S, O.) ― -b4- And vawobN $amaAliylu A garment, or piece of cloth, rent, or slit, in several places; (O, TA;) like $amaATiyTu. (S, O.) ― -b5- $amaAliylu AlnwY means baqaAyaAhu [i. e. The remains of AlnwY: but I doubt whether this word be correctly transcribed]. (TA.) : see $imil~N. and $aA^omalN: see $amaAlN. i. q. EaAm~N [i. e. An event, or a case, that includes persons or things in common, in general, or universally, within the compass of its effect or effects, its operation or operations, its influence, or the like; or that is common, general, or universal, in its effect &c.]. (S, * O, * Msb, TA.) ― -b2- lawonN $aAmilN A black colour overspread with another colour. (O, TA.) : see $amaAlN. : see $amaAlN. : see $imaAlN. : see $amolapN. ― -b2- Also A short sword, (S, O, K,) or a short and slender sword, like the migowal, (TA,) over which a man covers himself with his garment. (S, O, K.) The place [or quarter] whence blows the [north, or northerly, wind called] $amaAl. (Ham p. 628.) : see $amolapN, in two places. A [garment of the kind called] miloHafap, (K, TA,) with which one wraps, or inwraps, himself (yu$otamalu bihi). (TA.) [See also $amolapN.] A man smitten, or blown upon, by the [north, or northerly,] wind called $amaAl: (S, O:) and in like manner, a meadow, and a pool of water left by a torrent; (O;) or, applied to this last, smitten by the wind thus called so as to become cool: (S:) and hence, with p, wine (tropical:) cool to the taste; (S, O, TA; *) or wine exposed to the $amaAl and so rendered cool and pleasant: (TA: see also $amuwlN:) and fire upon which the wind called the $amaAl has blown: (S, O:) and a night cold, with [wind that is called] $amaAl. (TA.) ― -b2- [Hence,] (tropical:) One whose natural dispositions are liked, approved, or found pleasant: (K:) from [the same epithet applied to] water upon which the $amaAl has blown, and which it has cooled: or, as ISd thinks, from $amuwlN [q. v.]: (TA:) or ma$omuwlu AlxalaAy^iqi a man whose natural dispositions are commended; as being likened to wine that is commended: and also whose natural dispositions are discommended; as though from Al$~amaAlu, because they do not commend it when it disperses the clouds: (Har p. 285:) [for] A^axolaAqN ma$omuwlapN [sometimes] means discommended, evil, natural dispositions. (IAar, ISk, TA.) The saying of Aboo-Wejzeh, ma$omuwlapu AlA^unosi majonuwbN mawaAEiduhaA is expl. by IAar as meaning (assumed tropical:) Her familiarity passes away with the $amaAl, and her promises pass away with the januwb [which is the opposite of the $amaAl]: or, as some relate it, majonuwbapu AlA^unosi ma$omuwlN mawaAEiduhaA [meaning in like manner, as is said in the TA, on the authority of IAar, in art. jnb: or,] accord. to ISk, meaning her familiarity is commended, because the jnwb, with rain, is desired for abundance of herbage; and her promises are not commended. (TA.) ― -b3- nawFY ma$omuwlapN, a phrase used by Zuheyr, is expl. as meaning (assumed tropical:) [A tract, or place, towards which one journeys,] that separates friends; because the [wind called] $amaAl disperses the clouds: (TA:) or it means quickly [or soon] becoming exposed to view; (ISk, O, TA;) from the fact that when the wind called the $amaAl blows the clouds, they delay not to become cleared away, and to depart: (O:) or, accord. to IAar, it means maA^oxuw*N bihaA *aAtu Al$~imaAli [in which the direction of the left hand is taken]. (TA.) ― -b4- In the saying, Hamalato bihi fiY layolapK ma$omuwlapN the meaning is, fariEapN [i. e. One in a state of fright became pregnant with him in a certain night]. (TA, referring to the phrase $amolN mino junuwnK.) : see $amilN ― -b2- One says, jaA='a mu$otamilFA bisayofihi like as one says murotadiyFA [i. e. He came having his sword hung upon him]. (TA.) ― -b3- And jaA='a fulaAnN mu$otamilFA EalaY daAhiyapK (tropical:) [Such a one came conceiving a calamity]. (TA.) $n , (S, Mgh, K,) aor. , inf. n. $an~N, (Mgh, TA,) He scattered the water; (S, K;) or poured it scatteringly; (Mgh;) or poured it and scattered it; or, as some say, poured it in a manner like that which is termed naDoHN [i. e. sprinkling]; (TA;) EalaY Al$~araAbi [upon the wine, or beverage]: (S, K:) san~ahu signifies “ he poured it gently. ” (TA.) And $an~ati AlEayonu damoEahaA The eye poured forth its tears; (TA;) or sent forth [or shed] its tears; like $al~at, (Lh, TA in art. $l,) which is asserted by Yaakoob to be formed by substitution [of l for n]. (TA in that art.) ― -b2- And, from the former, $an~a AlgaArapa, (S, Mgh, Msb, K,) aor. and inf. n. as above, (Msb,) (tropical:) He scattered, (S, Mgh, Msb, TA,) or poured, (K, TA,) the horsemen making a raid, or sudden attack, and engaging in conflict, or the horsemen urging their horses, AlgaArapa meaning Alxayola Almugiyrapa, (Mgh, Msb,) from every direction, Ealayohimo [upon them]; (S, K;) as also ↓ A$n~hA; (S, Msb, K;) the latter mentioned in the Mj, (Msb,) by IF, but disapproved by the people of chaste speech. (TA.) ― -b3- And $an~a bisaloHihi (AA, S, * TA) He cast forth his excrement, or dung, in a thin [and scattered] state: and one says of the HubaAraY [or bustard] ta$un~u bi*aroqihaA [It casts forth its dung in a thin and scattered state]. (AA, TA.) ― -b4- And $an~a Ealayoihi diroEahu He put (lit. poured) on him his coat of mail. (TA.) -A2- $an~a Aljamalu mina AlEaTa$i, [aor. accord. to general rule ,] The camel became dried up [like a $an~, q. v.,] from thirst. (TA.) And $an~ati Alxiroqapu The rag became dried up. (TA.) [inf. ns. of $n~n] The dripping, or dropping by degrees, of water from the $an~ap [or old and worn-out water-skin or the like]. (TA. [See also $aniynN.]) see 1: ― -b2- and see also what next follows. , and ↓ t$An~t, (S, K,) and ↓ A$n~t and ↓ Ast$n~t, (K,) The water-skin became old, and worn out: (S, K:) or ↓ t$An~, said of skin, or a skin, does not signify thus, but signifies, (AA, S,) or signifies also, (K,) and so t$n~n, (S, K, TA,) said of the skin of a man, in extreme old age, (S,) it contracted, shrank, shrivelled, or wrinkled; or became contracted or shrunk &c.; (S, K, TA;) and dried up: (S, TA:) and ↓ Ast$n~ is likewise said of the skin of a man, meaning it became old, and worn out, like the old, and worn-out, $an~. (Har p. 675.) It is said in a trad., ↓ AlquroA=nu laA yatofahu walaA yata$aAn~u [expl. in art. tfh]. (TA.) See also a tropical usage of ↓ Ast$n~ in a trad. cited in the first paragraph of art. bl. ― -b2- t$n~n is also said of the skin of a man as meaning It became altered [for the worse] in odour, in extreme old age. (TA.) : see 5, in three places. ― -b2- Also It was or became, mixed. (K.) [An$n~ It became poured out, or forth; it flowed. (Freytag, from the Deewán of the Hudhalees.) ― -b2- Hence,] An$n~ Al*~iy^obu fiY Alganami (assumed tropical:) The wolf made an incursion among the sheep or goats; as also An$l~: mentioned by Az in art. n$g. (TA.) : see 5, in three places. ― -b2- Also, (Kh, S, K,) said of a man, (Kh, S, TA,) and of a camel, (TA,) (tropical:) He became lean, or emaciated, (Kh, S, K, TA,) like the water-skin that has become old, and worn out: so says Aboo-Kheyreh: (TA:) or, said of an animal, he became dried up, and lean, or emaciated. (Har p. 530.) ― -b3- And Ast$n~ A_ilaY All~abani i. q. EaAma, (K,) i. e. He betook himself to milk, or the milk, and desired it eagerly, or longed for it. (TA.) [an inf. n., of which the verb, if it be used, is $ano$ana,] The motion of paper, and of a new garment: [or rather the making a kind of crackling sound by the motion thereof:] mentioned by Az in art. fqE: (TA:) and na$ona$apN signifies the same: both thus expl. by IAar. (TA in art. qE.) A skin, (Msb,) or a water-skin, (S, Mgh,) or a small water skin, (K,) or, as some say, any vessel made of skin, (TA,) applied by a poet to a dalow [or leathern bucket], (Ham p. 602,) that is old, and worn out; (S, Mgh, Msb, K, TA;) and so ↓ $an~apN; (S, K;) but app. one that is small: (S: [in which this addition to the explanation seems to relate peculiarly to the latter word: see an ex. of this latter word in some verses cited in the first paragraph of art. sqY:]) or both signify an old water-skin; as also ↓ mi$an~N: (MA:) and ↓ $ananN, also, signifies an old, worn-out, water-skin: (TA:) pl. (of the first, Mgh, Msb) $inaAnN: (S, Mgh, Msb, K:) and Lh mentions the phrase qirobapN A^a$onaAnN, as though they applied the term $an~N to every portion of the qrbp and then pluralized it thus; but he says that he had not heard A^a$onaAnN as a pl. of $an~N except in this case: (TA:) the water in a $an~ is cooler [than that in a skin not so old]. (Mgh.) It is said in a prov., laA yuqaEoqaEu liY biAl$~inaAni [A confused and clattering noise will not be made to me with the old and worn-out water-skins to frighten me]: (S in the present art.: [in the S and K in art. qE, with maA in the place of lA; and in the K in that art., with lahu in the place of lY:]) maA yuqaEoqaEu lahu biAl$~inaAni is applied to him who will not be abased by misfortunes, nor frightened by that which has no reality: (Sgh and K in art. qE:) or it means, he will not be deceived nor frightened: $inaAn being pl. of $an~N, a dried up skin, which is shaken to a camel to frighten him. (L and TA in art. qE.) An old man is likened to the skin thus termed. (Har p. 675.) And ↓ $an~apN signifies also (tropical:) A worn-out old woman; as being likened to the skin thus termed. (IAar, TA.) And one says, rafaEa fulaAnN Al$~an~a, meaning (assumed tropical:) Such a man raised himself bearing upon the palm of his hand. (IKh, TA.) ― -b2- Also i. q. grD [app. garaDN, i. e. A butt, at which one shoots or casts: probably because an old water-skin was sometimes used as a butt]: pl. as above. (Msb.) ― -b3- [And, as Freytag states, on the authority of Meyd, (assumed tropical:) Dry herbage.] -A2- Also Weakness. (TA.) : see $an~N, in two places. : see $an~N, first sentence. a dial. var. of $anoA=nN [inf. n. of $aniy^a], (S, K,) signifying Hatred; [or the hating of another;] (S;) mentioned by AO. (S in art. $nA^.) Water in a scattered state, or being scattered. (S, K.) ― -b2- And (K) Cold water: (As, Skr, ISd, K:) this explanation is preferred by Aboo-Nasr. (TA.) ― -b3- And Clouds (saHaAb) pouring (ya$un~u i. e. yaSub~u) water. (Skr, TA.) A camel in a state between that of the lean, or emaciated, and that of the fat; (S;) so called because some of his fatness has gone: (Aboo-Kheyreh, TA:) one says mahozuwlN; then munoqK, when he has become a little fat; then $anuwnN; then saAH~N; and then muvaroTimN, when fat in the utmost degree: (Lh, TA:) so says Aboo-Ma'add El-Kilá- bee. (TA in art. sH.) [But it is said that] it signifies also Lean, or emaciated; (K;) applied to a beast: (TA:) and fat: thus having two contr. meanings. (K.) ― -b2- Also Hungry: (S, K:) applied in this sense by Et-Tirimmáh to a wolf, because this animal is not described as fat or lean. (S.) Poured forth: applied in this sense by the Hudhalee poet 'Abd-Menáf to thick blood (Ealaq). (TA.) ― -b2- And Pure milk upon which cold water has been poured: (IAar, TA:) or any milk, whether fresh or collected in a skin at different times, upon which water is poured. (K, TA.) -A2- And The dropping (S, K, TA) by degrees, (TA,) of water (S, K, TA) from a skin, (TA,) and of tears. (S, TA. [See also 2, and see $ino$inapN.]) Water that drops (S, K) from a skin, or from a tree. (S.) The [channel called] madofaE [q. v.] of a small valley: or a small madofaE of a valley: (TA: [the want of a vowel-sign in my original renders it doubtful which of these meanings is the right one:]) or $awaAn~u, its pl., signifies the channels of water, of mountains, that pour forth into valleys from a rugged place. (AA, TA.) A nature; or a natural, a native, or an innate, disposition or temper or the like; syn. TabiyEapN, (S, Mgh, K,) and xuluqN, (S,) and sajiy~apN: (TA:) and a custom, habit, or wont: (Mgh, K:) [pl. $anaA$inu.] One says fiyhi mino A^abiyhi $anaA$inu In him are habits [or natural dispositions inherited] from his father. (TA.) Hence, $ino$inapN A^aEorifuhaA mino A^axozamo [A natural disposition, or a habit, which I know, as inherited from Akhzam]: (S, Meyd, Mgh:) or, accord. to one relation, ni$oni$apN, which is app. formed by transposition from $ino$inapN: (Meyd:) a prov.: (Meyd, Mgh:) [of its origin there are different explanations: see Freytag's Arab. Prov. i. 658, and Har pp. 591 and 596:] A^axozamu is the proper name of a man: (Meyd, Mgh, &c.:) or accord. to Lth, it is an epithet applied to a penis; one says kamarapN xazomaA='u “ a glans of a penis having a short frænum, ” and *akarN A^axozamu; and $n$np means the dropping of water [i. e., in this case, of the seminal fluid]: (Meyd:) the prov. is applied in relation to nearness of resemblance. (Meyd, Mgh.) -A2- Also A bit of flesh-meat, as much as is chewed at once; syn. muDogapN: or a piece of flesh-meat; (K, TA;) and so ni$oni$apN: on the authority of AA. (TA.) ― -b2- And [the pl.] $anaA$inu signifies Bones; like sanaAsinu. (IAar, L in art. sn.) : see $an~N, first sentence. A thing like the mikotal: [in the present day, a round shallow basket is thus called: pl. ma$aAn~u.] (TA.) $nA^ , (Th, S, Mgh, Msb, K, &c.,) and $anaA^ahu, (K,) but this is said by AHeyth to be a bad dial. var. of the former, (TA,) aor. , (Msb, K,) inf. n. $ano'N (AO, S, Msb, K) and $ino'N and $uno'N (Aboo- 'Amr Esh-Sheybánee, S, K) and $anoA^apN (K, TA, in the CK $anA'ap [i. e. $anaA='apN, which is afterwards added in the TA, not as in the K, and mentioned in the S but not there said to be an inf. n.,]) and $anaA^N (TA from Es-Safákusee) and $anaA='N (TA [as from J, but perhaps from Az, for I do not find it in the S,]) and ma$onaA^N (S, CK, and TA as from Es-Safá- kusee, not as from the K,) and ma$onaA^apN and ma$onuw^apN (K, TA, the last in the CK ma$onuw'ap [i. e. ma$onuwo'apN],) and ma$oniy^apN (TA from Es-Safákusee) and $anaA=nN, (S, K,) which is anomalous as being of a measure regularly employed [only] for the inf. n. of a verb signifying motion and agitation, as DarabaAnN and xafaqaAnN, (S, TA,) for though it has been said that [hatred (which it signifies) is attended by anger and] anger is accompanied by agitation of the heart, there is no necessary connection between hatred and anger, and it is anomalous also as being of a measure not proper to [the inf. n. of] a trans. verb, (TA,) and $anoA=nN, (S, Msb, K,) which is also anomalous, and [said to be] the only instance of its kind (S, TA) except lay~aAnN, though some few others have been mentioned, as zayodaAnN, but this is not well known, [and xa$oyaAnN, of which the same may be said,] and wa$okaAnN [perhaps a simple subst.], and jawolaAnN which is said to occur in a verse [perhaps contracted from jawalaAn by poetic license], (TA,) and AO mentions $anaAnN, without ', as being like $anoA=nN; (S;) these inf. ns. being fourteen, which is said by IKtt to be the greatest number of inf. ns. to any one verb, only seven other verbs, he says, having this number, namely, qadara, laqiYa, warada, halaka, tam~a, makava and galaba; but Es-Safákusee makes the inf. ns. of $aniy^a to be fifteen, [though the fifteenth form (which is perhaps ma$onuwo'apN) I do not find mentioned,] and this is the greatest number known; (TA;) He hated him: (IKoot, IF, S, ISd, IKtt, Mgh, Msb, K, &c.:) or, as some say, he hated him vehemently. (TA.) y$nY, [app. yu$onaY, for yu$onaA^u,] with the hemzeh changed into Y, occurs in a trad. (TA.) And $uniy^a signifies He (a man, S) was hated, (S, and so accord. to some copies of the K,) or was rendered hateful, or an object of hatred, (so accord. to other copies of the K,) even if beautiful or comely. (S, K.) -A2- $aniy^a lahu Haq~ahu, (K,) so says A'Obeyd, or, accord. to Th, $anaA^a A_ilayohi, like manaEa [in form], and this is the more correct, aor. of each , (TA,) He gave him his right, or due. (A'Obeyd, Th, K, TA.) And $aniy^a bihi He acknowledged it: (S, Msb, K:) or he gave him (K) his right, or due, (TA,) [or the meaning in the K may be he gave it,] and declared himself clear, or quit, of him or it; as also $anaA^a: (K:) [but accord. to SM, this is wrong, for he says that] the author of the K should have said, or $aniy^a A_ilayohi, like $anaA^a, aor. , he gave him, and declared himself clear, or quit, of him or it. (TA.) And $aniy^a Al$~aYo'a He produced the thing: (K, TA:) or, as A'Obeyd says, $aniy^a Haq~ahu he acknowledged his right, or due, and produced it from his possession. (TA.) They hated one another. (S, O, K.) and $ino'N and $uno'N [all mentioned above as inf. ns., when used as simple substs. signify Hatred; and thus ↓ $anaA='apN, likewise mentioned above as an inf. n., signifies accord. to the S; and so ↓ $aniyoy^apN accord. to Freytag, as on the authority of Meyd; and app. also $anuwo'apN, q. v.; or all signify] vehement hatred; in which sense the first is expl. by AO: (TA:) or ↓ $anaA='apN signifies hatred mixed with enmity and evilness of disposition. (Ham p. 108) : see $anuwo'apN, in three places. : see $ano'N, in two places. -A2- Also, and ↓ $anaAy^iyapN, epithets applied to a man, Rendered hateful, or an object of hatred, evil in disposition. (Lth, O, TA.) [See also the latter word voce $anoA=n; and see ma$onuwo'N, and mi$onaA='N.] The removing oneself far, or keeping aloof, from unclean things; (S, K, TA;) and the continual doing so, or the continual purification of oneself; as also ↓ $anuw^apN; and accord. to the K, $unuwo'apN, but this is not found elsewhere. (TA.) ― -b2- Hence, (S,) A^azodu $anuwo'apa, the appellation of a tribe of El-Yemen; (S, K; *) sometimes called A^azodu $anuw~apa: (ISk, S, K:) [or] this tribe was so called because of $anoA=n among them; (K, TA;) i. e. because of mutual hatred that occurred among them: (TA:) [whence it seems that $anuwo'apN signifies also Hatred:] or because of their removing far from their [original] district: or, accord. to El-Khafájee, because of their high lineage, and good deeds; from the phrase rajulu $anuwodapK, meaning A man of pure lineage and of manly virtue; and AO says the like. (TA.) ― -b3- [And accord. to Reiske, as stated by Freytag, (who has written it ↓ $anuw^apN in all its senses,) it is expl. by Meyd as meaning What is esteemed sordid, of words and of actions.] -A2- Also One who removes himself far, or keeps aloof, from unclean things; (K, TA;) and so ↓ $anuw^apN. (TA.) Thus both of these words are epithets, as well as substs. (TA.) : see $ano'N. , of which the fem. is $anoA=napN and $anoA^aY, [so that one may say either $anoA=nN or $anoA=nu,] is an epithet applied to a man; (K;) [signifying either Hating or (like ma$onuwo'N) hated; the former meaning seeming to be indicated by what immediately precedes it in the K; but the latter appears from what here follows to be the right meaning, and perhaps it may be that which is meant in the K;] as also ↓ $anaAniy^apN or ↓ $anaAy^iyapN [q. v. voce $anaA='apN]: so accord. to different copies of the K. (TA.) ― -b2- In the Kur v. 3 and 11, it is accord. to some an inf. n., and some read there $anaA=n: [see 1, first sentence:] accord. to others, it is an epithet, signifying mubogaDN or bagiyDN [i. e. Hated or odious]. (TA.) ― -b3- $anoA=nu Al$~itaA='i, in a trad. of Kaab, is said to be a metaphorical expression for barodu Al$~itaA='i (tropical:) [The cold of winter]; because it is hated: or, as some say, by the barod thereof is meant ease and repose: and the meaning intended is either mutual hatred or ease and repose. (TA.) : see $anaA='apN, and $anoA=n. : see $anoA=n. Hating, or a hater, (Fr, S, Mgh, Msb, TA,) and an enemy: (Fr, TA:) fem. with p. (Mgh, Msb.) ― -b2- laA A^abaA li$aAniy^ika, as also laA A^aba li$aAniy^ika, (S, O, [but in my two copies of the S li$aAniyka, which perhaps expresses the general pronunciation, and in the TA lA AbA l$Any^k and lA AbA l$Anyk,]) means limubogiDika [i. e., lit., May there be no father to thy hater]; and is said by ISk to be a metonymical expression for laA A^abaA laka [q. v., lit. an imprecation, but generally meant as an expression of praise]. (S, O, TA.) means [Camels, or the like,] not avariciously retained; as though hated, and therefore liberally given away: (IAar, K, TA:) $wAny^ being app. an act. part. n. [in the pl.] used in the sense of a pass. part. n., like the instances in maA='N daAfiqN and Eiy$apN raADiyapN. (MF, TA.) , applied to a man, (A'Obeyd, S, O,) like ma$onaEN [in form, and perhaps in meaning], (A'Obeyd, TA,) Foul, or ugly, in aspect; as also ↓ mi$onaA='N: (S, O:) or foul, or ugly, (K, TA,) in face, (TA,) even if made an object of love [by good qualities]: (K, TA:) [originally an inf. n., and therefore] used alike as sing. (S, O, K) and dual (S, O) and pl. (S, O, K) and masc. and fem.: (K:) so says Lth: (TA:) or one who hates men; (K;) and so ↓ mi$onaA='N, accord. to 'Alee Ibn- Hamzeh El-Isbahánee: (TA:) or ↓ this last signifies one whom men hate: or it may be well rendered one who does much for which he is to be hated; for it is one of the measures of the act. part. n. [used in an intensive sense]. (A'Obeyd, K.) : see the next preceding paragraph, in three places. , applied to a man, (S,) Hated, (S, and so in some copies of the K, [see also $anoA=n,]) or rendered hateful, or an object of hatred, (so accord. to other copies of the K,) even if beautiful, or comely; (S, K;) and ma$onuw~N and ma$oniY~N signify the same. (K in art. $nw.) , occurring in a trad. of 'Áïsheh, [A kind of food that is supped, or sipped;] i. q. HasaA='N and talobiynapN: [see these two words:] said by IAth to be irregularly formed from ma$onuwo'apN, by changing the ' into Y [so that the word becomes ma$onuwyapN, and then, by rule, ma$oniy~apN, which is mentioned in the TA, in art. $nw, as occurring thus in a trad.,] and then by restoring the ' [in the place of the second Y], the meaning being hated. (TA.) $nb , aor. , (K,) inf. n. $anabN, (TA,) He had the quality termed $anabN meaning as expl. below. (K.) ― -b2- And It (a day) was, or became, cool, or cold. (A, K.) Lustre, and fineness, or delicacy, or thinness, and coolness, and sweetness, in the teeth: (A, K:) or lustre, and fineness, or delicacy, or thinness, in the fore teeth: (TA:) or these two qualities, together with coolness and sweetness, in the mouth, accord. to As, or in the teeth: (TA:) or coolness and sweetness in the teeth: or sharpness of the teeth: (S:) or sharpness of the canine teeth, like garobN, so that they appear like a saw: (K:) or white specks in the teeth: (A, K:) or the state of the teeth when they appear somewhat tinged with blackness, like the appearance of blackness in hail; guruwbN signifying the “ lustre ” of the teeth; and ZalomN, their “ whiteness that is as though there were over it a blackness: ” (ISh, TA:) Abu-l-'Abbás says, It is variously expl., as a serrated state of the teeth: and their clearness and cleanness: and their being separate, or apart, one from another: and the sweetness of their odour: (TA:) El-Jarmee says, I heard As say that this word signifies coolness of the mouth and teeth; and I said, Our companions say that it is their sharpness when they come forth; by which is meant their new, or recent, and fresh state; for when they have undergone the lapse of years, they become abraded, or worn: but he said, It is nothing but their coolness: and the saying of Dhu-r-Rummeh, wafiY All~ivaAti wafiY A^anoyaAbihaA $anabu [which should be rendered And in the gums, and in her canine teeth, is coolness], corroborates the assertion of As; for there is no sharpness in the gum: (S, L, TA:) it is also related of As that he said, I asked Ru-beh respecting the meaning of $anabN, and he took a grain of pomegranate, and pointed to its lustre: (Mz, TA:) [and ↓ $unobapN signifies the same:] a poet says, munaS~abuhaA Hamo$N A^aHam~u yaziynuhu EawaAriDu fiyhaA $unobapN waguruwbu [Her even set of front teeth are slender and white, side teeth in which are coolness and lustre adorning them]. (O, TA.) ― -b2- [In the present day, it signifies The mustache.] and ↓ $aAnibN, (A, K,) the former regular, the latter on the authority of usage, (TA,) A cool, or cold, day. (A, K.) Coolness, or coldness, of a day. (O, K.) ― -b2- See also $anabN, near the end. : see A^a$onabu. : see $anibN: ― -b2- and what here follows. Having the quality termed $anabN meaning as expl. above; (A, O, K;) as also ↓ $aAnibN, (K,) which is irregular, (TA,) and ↓ $aniybN, (K,) [which is likewise irregular;] but the first of these three is the most common: (TA:) applied to a man, (O,) and to the vagor [or front teeth], (A,) [and to the mouth, as in a verse cited voce zaronabN:] fem. $anobaA='u, (S, O, K,) applied to a woman, (S, O,) and also written $amobaA='u, (K,) the n being changed into m because of the following b, and in like manner [the pl. $unobN is also written] $umobN. (TA.) ― -b2- $anobaA='u also signifies A pomegranate (rum~aAnapN) such as is termed A_imoliysiy~apN, having no grains, but only juice within the rind, (A, K, TA,) in the form of grains without stones. (TA.) A young boy whose teeth are sharp and serrated by reason of his youthfulness. (IAar, O.) Sweet mouths. (O, K.) $nbv , (S and L in art. $bv, as Q. Q., and K in the present art.,) inf. n. $anobavapN, (S, L,) Love clave to his heart. (S, L, K.) The lion; as also ↓ Al$~unaAbivu. (K.) Thick, gross, big, bulky, coarse, or rough; syn. galiyZN. (K.) ― -b2- See also Al$~anobavu. $nbr : see the former word in art. xyr. $nj , aor. , inf. n. $anajN; and ↓ t$n~j, (S, A, Mgh, K,) and ↓ An$nj, (S, K,) and ↓ A$nj; (TA;) said of the skin (S, Mgh, K) in consequence of the touch [or proximity] of fire [&c.], (Mgh,) and of the face, and of a member or limb, (A,) of a finger, &c., (TA,) It contracted, shrank, shrivelled, or wrinkled; or became contracted or shrunk &c. (S, A, Mgh, K, TA.) [↓ ta$an~ujN is often used as meaning Spasmodic contraction of a muscle &c.] And one says, ↓ fiY A^aEoDaAy^ihi ta$an~ujN and ↓ ta$oniyjN [In his limbs, or members, is a contraction]. (A.) , inf. n. ta$oniyjN, He [or it] contracted, shrunk, shrivelled, or wrinkled, it; namely, the skin [&c.]. (S, K.) See 1, last sentence. One says also, $n~j Alxay~aATu AlqabaA='a [The tailor puckered the tunic]. (A. [In the Mgh, the wrinkling around the anus is said to be like the ta$oniyj of the qabaA='.]) see 1. see 1, in three places; and see mu$an~ajN. see 1. inf. n. of 1. (S &c.) -A2- Also A camel: (Lth, IDrd, K:) or a heavy camel. (L in art. gnj.) ganajN EalaY$anajK is a phrase of the tribe of Hudheyl, meaning A man upon a camel: (Lth, IDrd, O:) or a man, or an old man, upon a heavy camel. (L in art. gnj.) ― -b2- It is also said, in the L, that it signifies An old man, in the dial. of Hudheyl. (TA.) , applied to the skin &c., Contracted, shrunk, shrivelled, or wrinkled. (TA.) And, applied to a man, Contracted, &c., in the skin, and in the arm, or hand; as also ↓ A^a$onaju. (M, TA.) And yadN $anijapN means Day~aqapu Alkaf~i [i. e. An arm contracted, or narrow, in the hand; or a hand contracted, &c., in the palm, or in the palm and fingers]. (TA.) $aniju Aln~asaA means Contracted in the Eiroq called AlnsA [app., in this instance, the sciatic nerve]: (TA:) it is an epithet of commendation applied to a horse; because, when he is contracted therein, his hind legs are not relaxed: (S, K:) or it is an epithet of com- mendation applied to a horse of good breed; but not so when applied to a hackney: it is also applied to some other animals, that do not walk with freedom; to a gazelle, and to a wolf: (T, TA:) and sometimes to the raven, or crow, (T, S,) which hops as though it were shackled. (T, TA.) : see $anijN. ― -b2- $anijN A^a$onaju and ↓ $anijN mu$an~ajN are expressions sometimes used; [A^a$onaju being syn. with $anijN, as shown above, and in this case a corroborative; and] ↓ mu$an~ajN [when thus used] meaning Intensely contracted or shrunk &c. (Lth, TA.) -A2- Also Having one of his testicles smaller than the other; like A^a$oraju, which is more approved. (TA.) : see A^a$onaju, in two places. ― -b2- qabaA='N mu$an~ajN [A puckered tunic: see 2]. (A, Mgh.) saraAwiylu mu$an~ajapN, mentioned in a trad., in which they are forbidden, are said to be Such [drawers, or trousers,] as are so ample that they fall down upon the boot so as to cover half of the foot; as though meaning that, being ample and long, they cease not to rise, and become puckered (↓ fatata$an~aju). (TA.) $nr , inf. n. ta$oniyrN, He blamed him; found fault with him; attributed or imputed to him, or accused him of, a vice, or fault: (K:) or the same, (K,) or $n~r bihi, (O,) or $n~rhu, (TA,) he rendered him infamous; exposed his vices, faults, or evil qualities or actions; disgraced him; or put him to shame. (O, K, TA.) The gait, or manner of walking, of a righteous man. (O, K.) [See also $imorapN.] A vice, or fault: (S, O:) or the foulest vice or fault: (K:) and a disgrace, or shame, or thing that occasions one's being reviled: (S, O, K:) or a disgraceful vice or fault: seldom used unless conjointly with EaArN: (TA:) accord. to Sh, (O,) a thing, or an affair, notorious for badness or foulness: (O, K:) pl. $anaAy^iru. (TA.) one of the names of The cat. (O, K. *) A certain white bird, found in water: of the dial. of Syria. (TA.) and ↓ $in~iyrapN, (O, K,) [the latter having an intensive meaning,] applied to a man, (O,) Abounding in evil or mischief, and in vices, or faults; bad in disposition. (O, K.) : see what next precedes. A liberal, bountiful, or generous, woman: as also mano$uwrapN. (IAar, T in art. n$r, TA.) $nz , (Mgh, K,) so called by the Persians, (TA,) [and generally by the Arabs in the present day,] and $awoniyzN, as in the “ Towsheeh ” of ElJelál Es-Suyootee, (TA,) and $iynyzN, (AHn, L, and so in some copies of the K,) without hemz, (AHn, L,) the proper form, for so the Arabs called it, (IAar, TA in art. swd,) or $iy^oniyzN, (as in some copies of the K, and in the TA,) with hemz, (TA,) and $uwnuwzN, or $uw^onuwzN, (as in different copies of the K,) and $ihoniyzN, (ADk, K,) A kind of seed, (L,) or grain; (Mgh;) the same as AlHab~apu Als~awodaA='u [the black aromatic seed of a species of nigella; a sort of all-spice]; (K;) or said to be so: (Mgh:) or it is of Persian origin: (K:) so it is accord. to Ed-Deenäwaree [AHn]: (TA:) but some say that AlHb~p AlswdA' is the same as AlHab~apu AlxaDoraA='u. (TA in art. swd.) $nE , aor. , inf. n. $anaAEapN (S, O, Msb, K) and $anaEN and $anaAEN, but this last, occurring in a verse, may be used by poetic license for $anaAEapN, (TA,) It (a thing, S) was, or became, bad, evil, abominable, foul, or unseemly; (S, * O, * Msb, K;) syn. qabuHa. (Msb. [In the S and O and K, it is said that $anaAEapN signifies the same as faZaAEapN; but the latter seems to import more than the former.]) -A2- $anaEa fulaAnFA He regarded such a one as bad, evil, abominable, foul, or unseemly, (AisotaqobaHahu, S, O, K, TA, in the CK Asotaxaf~ahu,) and reviled, or vilified, him, ($atamahu, O, K, TA, and so accord. to one of my copies of the S,) or loathed him, (say^imahu,) thus in some of the lexicons, [and accord. to one of my copies of the S,] but [SM says that] $atamahu is shown to be the right reading by the saying of IAar that $anaEahu, inf. n. $anoEN, means sab~ahu. (TA.) [See also 10.] ― -b2- Also, (O, K,) inf. n. $anoEN, (TA,) He disgraced such a one; put him to shame; or exposed his vices, faults, or evil qualities or actions. (O, K, TA.) ― -b3- And $anaEa Alxiroqapa He frayed the torn-off piece of cloth so that it became shaggy ($aE~avahaA Hat~aY tanaf~a$a): (O, K: [in the CK, in the place of the last word of the explanation, which is for tatanaf~a$a, is put tanofa$~a:]) and in like manner one says of a thing similar to a xiroqap. (O.) -A3- $aniEa bihi: see 10. signifies takoviyru Al$~anaAEapi [app. meaning The uttering, or saying, much, or often, what is bad, evil, abominable, foul, or unseemly: and the doing what is bad &c. much or often]: (K:) or the uttering, or saying, what is bad, evil, abominable, foul, or unseemly, (KL, PS,) against any one: (PS:) and the representing, or regarding, as bad, &c.: (KL, PS: *) and the committing [an action that is bad, &c., or] a fault, or vitious action. (KL.) You say, $an~aEotu Ealayohi, inf. n. ta$oniyEN, (S, O,) I uttered, or said, what was bad, evil, abominable, foul, or unseemly, against him: (PS:) from Al$~anaAEapu. (O.) And $n~E Ealayohi AlA^amora, inf. n. as above, He showed, or declared, to him that the affair was bad, evil, &c.: (TA: [see also 5:]) or characterized the affair to him as bad, evil, &c. (Msb.) -A2- And The striving, labouring, or exerting oneself, and being quick, and vigorous, or energetic, syn. Alt~a$omiyru, (S, O, K, TA, [in the CK, erroneously, Alt~a$ohiyru,]) and AlAinokimaA$u, and Aljid~u, (O, K,) in pace, or going; (O, * K;) as also ↓ Alt~a$an~uEu (K) [and ↓ AlA_i$onaAEu]: thus $n~E is said of a man, meaning He strove, laboured, or exerted himself, and was quick: (TA:) and in like manner $an~aEato is said of a she-camel, (As, A'Obeyd, S, O,) and of camels, (O,) as also ↓ t$n~Et, (S, * O, expl. in the former by jad~ato only,) and ↓ A$nEt; (O;) in pace, or going: (S, O:) or ↓ A$nEt said of a she-camel means she was quick, or swift. (K.) see the next preceding sentence, in three places. He showed, or declared, the case of the people, or party, to be bad, evil, abominable, foul, or unseemly, by reason of their disagreement, and the unsound, or unsettled, state of their opinion. (TA.) -A2- And t$n~E He (a man) purposed to do a bad, an evil, an abominable, a foul, or an unseemly, thing or affair. (TA.) ― -b2- See also 2, last sentence, in two places. ― -b3- Hence, (IAar, TA,) He prepared himself for fight: (IAar, K, TA:) or, said of a party of men, they prepared themselves for fight: (O:) and accord. to AA, t$n~E lil$~ar~i He prepared himself for evil, or mischief. (O, TA.) ― -b4- And It ( a garment, or piece of cloth,) became rent, or slit. (O, K.) -A3- t$n~E AlgaArapa He spread, or dispersed, the horsemen making a raid, or sudden attack, upon an enemy. (AA, S, O, K, TA.) ― -b2- And t$n~E Alfarasa He mounted the horse. (S, O, K.) ― -b3- And t$n~E Als~ilaAHa He put on the weapon, or weapons. (S, O, K.) He reckoned it bad, evil, abominable, foul, or unseemly. (O, TA.) And accord. to Lth, (O, TA,) one says, bihi ↓ raA^aY A^amorFA $aniEa, meaning Ast$nEhu, (O, K, TA,) i. e. [He saw a thing] which he regarded as bad, evil, &c. (TA.) ― -b2- And accord. to him, one says also, qadi A@sota$onaEa bifulaAnK jaholuhu, (O, TA,) meaning His ignorance has rendered such a one light, inconstant, or unsteady. (TA.) : see $aniyEN. the subst. from $anuEa; (S, O, K;) [i. e.] Badness, evilness, abominableness, foulness, or unseemliness; syn. quboHN; (Har p. 196;) as also ↓ $unuwEN: (O, K:) thus in the saying, fiY fulaAnK ↓ $unuwEN [In such a one is unseemliness, or ugliness]; as also naZorapN and rad~N [or rather rad~apN]: (TA:) and one says also, fiY wajohihi $unoEapN and rad~apN and naZorapN [app. meaning In his face is unseemliness, or ugliness]. (IAar TA voce $ufoEapN.) ― -b2- Also Diabolical, or demoniacal possession; or madness, or insanity. (IAar, TA.) : see the next preceding paragraph, in two places. Bad, evil, abominable, foul, or unseemly; (S, O, Msb, K;) as also ↓ $aniEN (O, K) and ↓ A^a$onaEu, (S, O, K,) the last like A^akobaru in the phrase Aall~`hu A^akobaru, meaning kabiyrN, accord. to one of the two interpretations of this phrase: (O, TA:) pl. of the first $unuEN. (Msb, TA. *) It is applied to a day, in this sense: or as meaning disliked, or hated: (TA:) and so is ↓ A^a$onaEu, (S, O, K, TA,) in the former sense, (TA,) or in the latter. (O, K, TA.) And you say manoZarN $aniyEN and ↓ mu$an~aEu [An aspect that is bad, evil, &c.] and ↓ AimoraA^apN mu$an~aEapN, meaning qabiyHapN [i. e. An unseemly, or ugly, woman]. (TA.) And AisomN $aniyEN [An evil, or abominable, name]: and qawomN $unuEu AlA^asaAmiY [A people, or party, having evil, or abominable, names]. (A, TA.) And ↓ qiS~apN $anoEaA='u [An evil, or abominable, or a foul, story]. (TA.) And ↓ gayorapN $anoEaA='u Abominable, excessive jealousy: (O, K, TA:) in [some of] the copies of the K, erroneously, gbrp. (TA.) Incongruous, unsound, weak, or faulty, [and therefore unseemly,] in make; (IDrd, O, K, TA;) as also Alxaloqi ↓ A^a$onaEu; applied to a man: the former is from Al$~unuwEu: and some say that it signifies tall. (TA.) ; and its fem. $anoEaA='u: see $aniyEN, in four places: and see also $anaEonaEN. : see ma$onaA^N, in art. $nA^. ; and its fem., with p: see $aniyEN, in two places. i. q. ma$ohuwrN [Well, or commonly, known; notorious; &c.]. (O, L, K.) $nf , (S,) aor. , (O, Msb,) inf. n. $anofN, (S, O, K,) I looked in a state of opposition, or resistance, (fiY A@EotiraADK,) at the thing; like $afanotu: (S, O: *) or Al$~anofu signifies the looking at a thing, (O,) or the looking at a thing like him who is opposing it, or resisting it, (kaAlmuEotariDi Ealayohi, K, TA,) and the raising of the eyes in looking at a thing, (TA,) like him who wonders at it, or like him who dislikes it, or hates it; (O, K, TA;) and so Al$~afonu, as AZ says. (TA.) [See also 2.] -A2- $anifa lahu, (S, O, K,) and bihi also, or, correctly, accord. to ISd, this verb is trans. in the sense here next following without any particle, (TA,) [but two exs. are cited in the O from trads. in which it is trans. by means of l,] aor. , (S, K,) inf. n. $anafN, (S, O,) He hated him, (A^abogaDahu,) and met him in a morose manner: (S, O, K: [in the K, the latter meaning is expressed by tanak~arahu, for tanak~ara lahu: in the S and O, the former meaning is expressed as above, on the authority of ISk; and it is also said that Al$~anofu is syn. with AlbugoDu and Alt~anak~uru:] in the former of these two senses it is like $ay^ifahu, with ': (S, O:) or Al$nf [i. e. Al$~anafu] is a subst. signifying vehemence of enmity. (Ham p. 108.) ― -b2- And $anifa lahu, (IAar, ISd, O, * K, TA,) and bihi, (ISd, TA,) i. q. faTina [i. e. He knew it; knew, had knowledge, or was cognizant, of it; or knew it instinctively; &c.]. (IAar, ISd, O, K, TA.) -A3- And $anifa, (K, TA, [in the former of which it is erroneously implied that the verb is followed by lahu,]) His upper lip turned upwards; (K, TA;) inf. n. $anafN; (TA;) or this is a subst., signifying a turning upwards of the upper lip: so says AZ. (O.) , inf. n. ta$oniyfN, He adorned her (i. e. a woman, S, or a girl, or young woman, O, K) with the [ornament called] $anof; (S, O, K;) like as one says, qar~aTahaA; (S, TA;) as also ↓ A^a$onafahaA. (Zj, O, K.) ― -b2- [Hence,] $an~afa kalaAmahu waqar~aTahu (tropical:) [He adorned and embellished his language]. (TA.) -A2- $n~f A_ilayohi, inf. n. as above, He looked at him, or it, from the outer corner of the eye. (Yaakoob, TA.) [See also 1.] see the next preceding paragraph. She adorned herself with the [ornament called] $anof; (S, O, K;) like as one says, tqr~Tt. (S.) (incorrectly pronounced with damm, IDrd, O, K, i. e. $unofN, O, TA) The upper quroT [i. e. ear-ring or ear-drop]: (S, O, K:) or a pendant (miEolaAqN) in [or suspended from] the quwf [app. meaning the upper part, or perhaps, the helix, in the CK erroneously written fawoq,] of the ear; (Lth, O, K;) and likewise such as is attached to necklaces: (Lth, O:) or such as is suspended from the upper part of the ear; what is suspended from the lower part [or lobe] thereof being termed quroTN; (IDrd, O, K;) or this latter is termed ruEovapN: (IAar, TA:) or, as some say, i. q. quroTN: (TA:) pl. [of mult.] $unuwfN (IDrd, S, O, K) and [of pauc.] A^a$onaAfN. (TA.) Hating, (S, O, K,) and meeting in a morose manner. (K.) IB cites, as an ex., walano tudaAwiY Eil~apa Alqalobi Al$~anifo [And thou will not cure the hating heart]. (TA.) [A lip, meaning an upper lip] turning upwards: (O:) or $aApN $anofaA='u [A sheep or goat] having the upper lip turning upwards. (TA.) Turning away, or averse. (O, K.) One says, maA liY A^araAka $aAnifFA Ean~iY What ails me that I see thee turning away, or averse, from me? (O.) ― -b2- And A_in~ahu la$aAnifN Ean~aA biA^anofihi (tropical:) Verily he is raising his nose [in aversion] from us. (O, * K.) (assumed tropical:) A she-camel having a zimaAm [or noserein] attached to her. (AA, O, K.) $nq , aor. (S, M, Msb, K) and , (M, K,) inf. n. $anoqN, (S, M, Msb,) He curbed the camel by means of his zimaAm [or nose-rein], (S, K,) or pulled the xiTaAm [or halter, or leadingrope,] of the camel, (M,) while riding him, (S, M,) in the direction of his [own] head, (M,) so as to make the prominences behind his [the camel's] ears cleave to the upright piece of wood rising from the fore part of the saddle: (M, K:) or he raised the camel's head (M, Msb, K) by pulling his zimaAm, (M, Msb,) while riding him, (Msb, K,) like as the rider of the horse does with his horse: (Msb:) and ↓ A$nqhu signifies the same: (S, M, Msb, K:) or ↓ A$nq is intrans.; you say, $anaqa AlbaEiyra and huwa ↓ A$nq, the reverse of the usual rule; (IJ, M;) or the latter is intrans. also; (S, Msb, K;) signifying he (the camel) raised his head. (S, M, Msb, K. *) ― -b2- Hence, $anaqotuhaA, occurring in a trad., referring to a female hare, inf. n. as above, means, as implying restraint, I cast, or shot, at her, or I struck her, so as to render her incapable of motion. (O.) ― -b3- And $anaqa AlbaEiyra, or Aln~aAqapa, (M, K,) inf. n. as above, (M,) He bound the he-camel, or the she-camel, with the $inaAq [q. v.]. (M, K.) ― -b4- And $anaqa raA^osa Ald~aAb~api, (M,) or raA^osa Alfarasi, (K,) (tropical:) He bound (M, K) the head of the beast, (M,) or the head of the horse, (K,) to the upper part of a tree, (M,) or to the head of a tree, or to a tree, (accord. to different copies of the K,) or to a peg, (M,) or to an elevated peg, (K,) so that his neck became extended and erect. (M, TA.) ― -b5- And $anaqa Alqirobapa, (IDrd, O, K,) aor. , (IDrd, O,) inf. n. as above, (TA,) (assumed tropical:) He bound the mouth of the water-skin with the bond called wikaA=', and then bound the extremity of its wikaA=' to its fore legs: (IDrd, O, K, TA: [in the CK, A^awokaA^ahA is erroneously put for A^awokaAhaA, or, as in some copies of the K, wakaAhaA:]) or he suspended it: and [in like manner] Alqirobapa ↓ A$nq, inf. n. as above, he suspended the water-skin to a peg: (TA:) or the latter signifies he put a $inaAq to the water-skin: (M:) or he bound the water-skin with a $inaAq, (S, K, TA,) i. e. a cord with which its mouth is bound. (S.) ― -b6- [Hence $anaqahu, as used in the present day, and in post-classical works, meaning (assumed tropical:) He hanged him by the neck, till he died: (see the pass. part. n., below:) whence ↓ mi$onaqapN, meaning A gallows; pl. ma$aAniqu.] ― -b7- $anaqa Alxaliy~apa, (M, K,) aor. , inf. n. $anoqN; (M;) and ↓ $n~qhA, (M, K,) inf. n. ta$oniyqN; (TA;) He put a piece of wood, which is called ↓ $aniyqN, (M, K,) pared for the purpose, (M,) into the hive, and with it raised a portion of the honey-comb in the width of the hive, (M, K, *) having fixed the $ynq beneath it; and sometimes two portions of the honey-comb, and three: (M: [accord. to which one says also, $anaqa fiY Alxaliy~api AlquroSayoni waAlv~alaAvapa:]) this is done only when the bees are rearing their young ones. (M, K. *) ― -b8- Accord. to Aboo-Sa'eed, Al$~aYo'a ↓ A^a$onaqotu and $anaqotuhu signify the same: (TA: [in which the meaning is not expl.; but it is immediately added, app. to indicate the meaning here intended;]) El-Mutanakhkhil El-Hudhalee says, describing a bow and arrows, $anaqotu bihaA maEaAbila murohafaAtK i. e. I put its string into [the notches of] arrows [broad and long in the heads, made sharp or pointed]. (O, * TA.) -A2- $aniqa, (M, K,) aor. ; (K;) and $anaqa, (M, K,) aor. ; (K;) He loved a thing, and became attached to it; (M, K, TA;) said of a man: (TA:) and $aniqa, inf. n. $anaqN, is said of a man's heart, (O, TA,) meaning as above: (O:) or $anaqN signifies the heart's yearning towards, or longing for, or desiring, a thing. (Msb.) -A3- $anaqN also signifies The being long: (M:) or the being long in the head, (JK, S, TA,) as though it were stretched upwards: (TA:) one says of a horse, $aniqa inf. n. $anaqN, meaning He was long in the head. (JK.) ― -b2- $anaqu AlmaroA^api, signifies AisotinaAnuhaA mina Al$~aHomi [app. meaning The woman's becoming sleek, like masaAn~ (or whetstones) by reason of fat: see Aisotan~ati AlfiSaAlu, in art. sn]: and the epithet applied to her is ↓ $aniqapN, pl. $aniqaAtN. (JK, Ibn-' Abbád, O, TA.) , inf. n. ta$oniyqN: see 1, in the latter half of the paragraph. ― -b2- ta$oniyqN also signifies The cutting [a thing] in pieces. (O, K. [See the pass. part. n.]) ― -b3- And The adorning [a person or thing]. (K. [See 5.]) ― -b4- See also the next paragraph, near the end. , inf. n. mu$aAnaqapN and $inaAqN, He mixed his cattle with his [i. e. another's] cattle: (K, TA:) this is when [contributions to the poor-rate such as are termed] A^a$onaAq [pl. of $anaqN] are incumbent on a man, or two men, or three, when their cattle are separate, and one says to another, $aAniqoniY, i. e. Mix thou my cattle and thy cattle; for if they are separate, a $anaq will be obligatory, or incumbent, on each of us; and if they are mixed, the case will be light to us: so the $inaAq signifies the sharing in the $anaq or in the $anaqaAni. (L, TA.) [See also what follows in this paragraph: and see $anaqN.] One says also ↓ laA ta$aAnaquwA [for laA tata$aAnaquwA] Ye shall not put together what are separate [of cattle]; Alt~a$aAnuqu being syn. with Almu$aAnaqapu. (TA.) ― -b2- $inaAqN signifies also The taking somewhat from the $anaq: and hence the trad., laA $inaAqa: (K, TA:) this means There shall not be taken from the $anaq [any contribution to the poorrate] unless it is complete [in number]: (A' Obeyd, S, TA:) the $anaq being, of camels, such as exceed five, up to ten; and what exceed ten, up to fifteen: (A 'Obeyd, TA:) Aboo-Sa'eed Ed-Dareer says, up to nine; and up to fourteen: but this is pronounced in the L to be wrong: (TA:) [Mtr also says,] it means there shall not be taken aught of what exceed five, up to nine, for example: or, accord. to Aboo-Sa'eed Ed-Dareer, it is like the mixing; but this requires consideration: (Mgh:) Aboo-Sa'eed says that laA $inaAqa means a man shall not adjoin (↓ laA yu$oniqu [thus written here and thus expl. in the TA]) his sheep or goats, and his camels, to the sheep or goats [and the camels] of another person, in order to annul what is obligatory, or incumbent, on him, of the poor-rate: this is [for instance] in the case in which each of them has forty sheep or goats; so that it is incumbent on them to give two sheep or goats; but when one of them adjoins (A^aHaduhumaA ↓ faA_i*aA $an~aqa [thus in this instance in the TA, perhaps a mistranscription for A^a$onaqa,]) his sheep or goats to those of another, and the collector of the poorrate finds them in his [the latter's] possession, he takes from them one sheep or goat. (TA.) : see 1, in five places. ― -b2- A_i$onaAqN [as inf. n. of A^u$oniqa, from A^a$onaqa Alqirobapa expl. in the first paragraph,] also signifies The having the hand attached to the neck by means of a gul~ [q. v.]. (AA, TA.) ― -b3- See also 3, in the latter half. -A2- Accord. to IAar, (O, TA,) A$nq also signifies He took (O, K, TA) the $anaq, i. e., (O, TA,) the [fine termed] A^aro$: (O, K, TA:) or it was, or became, obligatory, or incumbent, on him to give the A^aro$; thus having two contr. meanings [assigned to it]: (K:) or it signifies also, accord. to IAar, it was, or became, obligatory on him to give what is termed a $anaq; and this is the case until his camels amount to five and twenty, when what is due of them is [a she-camed such as is termed] Aibonap maxaAD. (O.) A man of the Arabs said, min~aA mano yu$oniqu, which may mean Of us is he who gives the $unuq, i. e. cords, pl. of $inaAqN: or it may mean, who gives the $anaq, i. e. A^aro$. (O.) ― -b2- A$nq Ealayohi He exalted himself above him; domineered over him; or oppressed him. (O, K.) He adorned himself; or was, or became, adorned: (JK, O:) and he clad himself with garments. (JK.) see 3. What is between one fariyDap and the next fariyDap, (A'Obeyd, S, M, Mgh, Msb, K, TA,) [meaning a number that is between two other numbers whereof each imposes the obligation of giving a due termed fariyDap,] of camels, and of sheep or goats, (M, TA,) in relation to the poorrate: (S, Mgh, K, TA:) so called because nothing is taken therefrom; so that it is adjoined (A^u$oniqa i. e. A^aDiyfa) to that [number] which is next to it [of the numbers below it]: (JK:) accord. to some, it is syn. with waqaSN; (Mgh, Msb;) but some say that it relates peculiarly to camels; (M, Mgh, Msb;) and waqaSN, to bulls and cows: (Mgh, Msb:) used in relation to sheep or goats, it is what is between forty and a hundred and twenty; and in like manner as to other numbers [that impose the obligation of giving a fryDp]: K, TA:) Ahmad Ibn-Hambal is related to have said that the $anaq is what is above the fryDp, absolutely; as, for instance, what is above forty sheep or goats: (TA: [I here render the word duwna “ above, ” though it also means “ below, ” because nothing is due from sheep or goats fewer than forty:]) as A'Obeyd says, it is, of camels, such as exceed five, up to ten; and what exceed ten, up to fifteen: (O, * TA: [see also 3:]) Ks states, on the authority of some one or more of the Arabs, that it is up to twenty-five; and says that it is what does pot impose the obligation of the fryDp; meaning what is between five and twenty-five: (Fr, TA:) [but it is also expl. as applied to the due itself that is to be contributed to the poorrates for certain numbers of camels: thus] Aboo- 'Amr Esh-Sheybánee says, the $anaq for five camels is a sheep or goat; for ten, two sheep or goats; for fifteen three sheep or goats; and for twenty, four sheep or goats; the term $anaqN being applied alike to the sheep or goat, and to the two sheep or goats, and to the three sheep or goats, and to the four sheep or goats; what exceeds this last being termed fariyDapN: (TA:) or, in the case of the poor-rate, the lowest $anaq (Al$~anaqu AlA^asofalu) is a sheep or goat for five camels; and the highest $anaq (Al$~anaqu AlA^aEolaY) is a binot maxaAD for five and twenty: (O, K:) the pl. of $anaqN is A^a$onaAqN (M, Msb, TA) and $inaAqN. (M.) ― -b2- Also What is above the bloodwit (maA duwna Ald~iyapi): (As, S, O, Msb, K:) the term A^a$onaAq, (S, M, Msb,) pl. of $anaqN, (M,) being applied to the fines, for wounds, that are sent with the complete bloodwit (S, M, * O, Msb) by him upon whom rests the obligation to send such; (S, O, Msb;) as though they were attached to the main, or greatest, fine: (S, M, * O:) and an addition, in the bloodwit, (M, Msb,) of five, (M,) or of six, (M, Msb,) or of seven, (Msb,) to the hundred camels [which constitute the complete bloodwit], (M, Msb, *) in order that it may be described as ample: (Msb:) [for,] as IAar and As and El-Athram say, the man of rank or quality, when he gave [the bloodwit], used to add to it five [or more] camels, to show thereby his excellence and his generosity: (TA:) a redundancy [in the case of the bloodwit]; (O, K;) one of the explanations of the term given by As: (O:) or in the case of bloodwits (diyaAt), the lowest $anaq (Al$~anaqu AlA^asofalu) is twenty camels whereof every one is a binot maxaAD; and the highest $anaq (Al$~anaqu AlA^aEolaY) is twenty camels whereof every one is a ja*aEap: (O, K:) and some say that A^a$onaAqu Ald~iyaAti means the sorts of bloodwits; the bloodwit for purely-unintentional homicide being a hundred camels, which those who are responsible for it undertake to give in fifths, consisting of twenty whereof every one is an Aibonap maxaAD, and twenty whereof every one is an Aibonap labuwn, and twenty whereof every one is an Aibon labuwn, and twenty whereof every one is a Hiq~ap, and twenty whereof every one is a ja*aEap; these also being termed A^a$onaAq. (TA.) ― -b3- It signifies also A fine, or mulct, for a wound or the like; (O, Msb, K;) as, for instance, for a burn, (O, TA,) or such as a wound on the head that lays bare the bone, (Msb, TA,) and other wounds, (Msb,) and for a tooth [knocked out], and for an eye blinded, and for an arm or a hand vitiated, or rendered unsound and motionless, or stiff; and for anything short of what requires the complete bloowit: (TA:) or, as some say, a fine for that which does not render obnoxious to retaliation; as a scratch, or laceration of the skin, and the like: (M:) pl. A^a$onaAqN. (M, Msb.) -A2- Also A burden borne on one side of a beast, equiponderant to another borne on the other side; syn. EidolN: (K, TA: [in the CK and my MS. copy of the K, AlEadolu is erroneously put for AlEidol:]) Al$~anaqaAni signifies AlEidolaAn. (JK, Ibn-' Abbád, O, TA. *) ― -b2- And A rope, or cord. (Ibn-' Abbád, O, K.) ― -b3- And A bow-string; (O, TA;) as also ↓ $inaAqN; (O, K, * TA;) so called because it is bound to the head of the bow: (O, TA:) or, accord. to Sh, a good bow-string, i. e. strong and long. (TA.) [See what follows.] -A3- Al$~anaqu also signifies AlEamalu [The making a thing]: (K:) thus accord. to some in the saying of Ru-beh, describing a sportsman [and his bow], saw~aY lahaA kabodaA='a tanozuw fiY Al$~anaqo [as though meaning He prepared for it, or them, a bow such that the part whereby it was held filled the hand, springing in the making by reason of its elasticity and strength: but the word which I have written tanozuw, and which is thus in one place in the TA, and in another place in the same, where the verse is repeated, tanozuwA, is illegible in the copy of the O, and may be a mistranscription]: accord. to others, however, the last word, Al$~anaqo, here means the bow-string. (O, TA.) , applied to a heart, Loving intensely, or very passionately or fondly; syn. hayomaAnu. (M, TA.) Accord. to Lth, ↓ qalobN $aniqN mi$onaAqN signifies TaAmiHN A_ilaY kul~i $aYo'K [app. meaning A heart aspiring to everything]: (O, L, TA:) in the K, qalobN $aniqN kakatifK mu$otaAqN TaAmiHN A_ilaY kul~i $aYo'K; but the right reading is qalobN $aniqN mi$onaAqN kakatifK wamiHoraAbK, and the signification as above; primarily relating to the eye. (TA.) ― -b2- Applied to a man, Cautious; or fearful. (TA.) ― -b3- $aniqapN, applied to a woman: see 1, last sentence. A rope, or cord, with which the head of a he-camel and of a she-camel is pulled: [see 1, first sentence:] pl. [of pauc.] A^a$oniqapN and [of mult.] $unuqN. (M, TA.) ― -b2- A cord, (A' Obeyd, S, K,) or thong, (A' Obeyd, K,) with which the mouth-of a water-skin is bound, (A' Obeyd, S, Mgh, K,) and that of a leathern water-bag, and which is untied in order that the water may pour forth: (A' Obeyd, TA:) or the suspensory cord of a water-skin: and any cord by which a thing is suspended. (M.) ― -b3- See also $anaqN, in the last quarter of the paragraph. -A2- As an epithet, Tall: (ISh, S, K:) used alike as masc. and fem. (ISh, K) and dual (ISh) and pl., (ISh, K,) not dualized nor pluralized: (ISh:) applied to a man, (S, TA,) and to a woman, and to a he-camel, and to a she-camel: applied to a she-camel as meaning tall, and longnecked; as also ↓ $anoqaA='u: and to a he-camel as meaning tall and slender: (ISh, TA:) also, and ↓ ma$onuwqN, applied to a horse as meaning tall. (T, TA.) See also A^a$onaqu. One whose origin is suspected; syn. daEiY~N: a poet says, A^anaA Ald~aAxilu AlbaAba Al~a*iY laA yaruwmuhu daniYo'N walaA yudoEaY A_ilayohi $aniyqu [I am he who enters the door that the ignoble seeks not, and to which one whose origin is suspected is not invited]. (S.) -A2- See also 1, latter half. A man evil in disposition: (M, L:) or a self-conceited young man. (JK, Ibn-' Abbád, O, K.) And $an~iyqapN, like sik~iynapN, [in some copies of the K $aniyqapN, like sakiynapN,] A woman talking, or conversing, or who talks, or converses, in an amorous and enticing manner. (JK, Ibn-' Abbád, O, K.) a name for A calamity or misfortune (daAhiyap): (Ibn-' Abbád, O, K: *) or, as some say, a name of The chiefs of the Jinn, or Genii: (Ibn- 'Abbád, O:) or also a certain chief of the Jinn. (K.) Long; applied to a neck. (M.) And, as also ↓ ma$onuwqN, Long in the head; applied to a horse and to a camel; and so $anoqaA='u [the fem. of the former] and ↓ $inaAqN applied to the female. (M.) For the fem., see also $inaAqN. -A2- [The fem.] $anoqaA='u signifies [also] A female bird that feeds her young ones with her bill, ejecting the food into their mouths. (O, K.) : see 1, in the latter half of the paragraph. Flesh-meat (Ks, S) cut in pieces: (Ks, S, K:) applied to flesh-meat, (M,) it is from the A^a$onaAq [pl. of $anaqN] of the diyap [or bloodwit]. (Ks, S, M.) ― -b2- And Dough cut into pieces, and prepared with oil of olives: (El-Umawee, S, M, K:) or dough cut into lumps, or pieces, upon the table, before it is spread out; also called farazodaqN and EajaAjiyru. (IAar, TA.) : see $aniqN. [as pass. part. n. of $anaqa means Curbed by means of his nose-rein, &c. ― -b2- And] (assumed tropical:) Hanged: one says, qutila ma$onuwqFA (assumed tropical:) He was put to death [by being] hanged. (TA.) -A2- See also $inaAqN: and A^a$onaqu. $nw and ma$oniY~N: see ma$onuwo'N, in art. $nA^. : see ma$oniyoy^apN, in art. $nA^. $hb , (S, Msb, K,) aor. , (Msb, K,) inf. n. $ahabN, (S, Mgh, Msb, K, *) It (a thing, S) was, or became, of the colour termed $uhobap, (S, Msb, K,) i. e. of a [gray] colour in which whiteness predominated over blackness, (S, Mgh, Msb,) or in which whiteness was interrupted by blackness; (K, * TA;) as also $ahuba, aor. ; and ↓ A$hb~; (K;) the last, inf. n. Ai$ohibaAbN, said in the former sense of a horse; as also ↓ A$hAb~, inf. n. Ai$ohiybaAbN; (S;) and this last verb, said of the head, its whiteness predominated over its blackness; (TA;) as also ↓ A$thb. (S, TA.) -A2- $ahabahu, aor. , (K,) inf. n. $ahobN, (TK,) said of heat and of cold, It altered his colour; as also ↓ $h~bhu: (K:) or, accord. to A' Obeyd, (TA,) Al$~ajara ↓ $h~b, (O, TA,) inf. n. ta$ohiybN, (O,) said of cold, It altered the colour of the trees: and Aln~aAsa ↓ $h~b is likewise said of cold [as meaning It altered the colour of the men or people]. (O, TA.) ― -b2- And $ahabati Als~anapu Alqawoma The year of drought destroyed the cattle (A^amowaAl) of the people or party: (so accord. to the CK and my MS. copy of the K:) or the verb in this sense is ↓ A^a$ohabat. (So accord. to the text of the K as given in the TA.) ― -b3- [Freytag erroneously assigns to this verb, as from the K, another meaning, belonging to 4.] see the preceding paragraph, in three places. , said of a stallion, He had offspring of the colour termed $uhobap born to him: so accord. to the K: but accord. to IM and the other lexicologists, it is said of a man, meaning the offspring of his horses were of the colour termed $uhobap: IAar says that there are not, among horses, such as are termed $uhobN [pl. of A^a$ohabu]: A' Obeyd, however, [as will be seen below,] explains $uhobap as meaning a colour of horses. (TA.) ― -b2- See also 1, last sentence but one. and 9: see 1, first sentence. see 1, first sentence. ― -b2- Also, said of seedproduce, (tropical:) It dried up, or became yellow, (S, A,) but with somewhat green remaining in its interstices: (S:) or was near to yielding, and became white, and dried up, but with a little greenness remaining in its interstices. (TA.) ― -b3- Accord. to the L, one says also A$hAb~t ma$aAfiruhu [app. meaning His lips became of an ashy hue]. (TA.) A mountain overspread with snow. (O, K.) -A2- And a boy, or young man, light, or active, in body, and sharp-headed. (IAar, TA voce EaDobN. [See also $ihaAbN.]) : see what next follows. A [gray] colour in which whiteness predominates over blackness, (S, Msb,) or in which whiteness is interrupted by blackness; as also ↓ $ahabN; (A, K;) which latter is [properly] an inf. n., of $ahiba: (S, Msb:) or whiteness mixed with blackness: (Har p. 150:) not pure whiteness, as some have imagined it to be. (TA.) And in horses, A colour in which the main hue is interrupted by a hoariness, or by some white hairs, whether the horse be [in his general colour] kumayot or A^a$oqar or A^adoham. (A' Obeyd, TA.) A kind of plant ($ajarN), resembling the vumaAm [or panic grass]; (K;) like $abahaAnN. (TA. [But see this last word.]) (AHát, S, K) and ↓ $uhaAbapN (AHát, Kr, K) Milk mixed with much water: (AHát, S:) or a mixture of which one third is milk and the rest water: (K, TA:) Az heard several of the Arabs apply the former term to milk mixed with water: so called on account of the alteration of its colour. (TA.) , in its primary acceptation, A $uEolap [i. e. either brand or flame (app. the former, agreeably with what follows,)] of fire: (TA:) or a $uEolap of fire gleaming or radiating: (S, K:) accord. to ISk, a firebrand; i. e. a stick in which is fire: or, accord. to AHeyth, originally, a piece of wood, or stick, in which is fire gleaming or radiating: (Az, TA:) pl. $uhubN, (S, K,) and some allow $uhobN, (TA,) and $uhobaAnN (Akh, S, K) and $ihobaAnN, (K,) which is strange, (TA,) and A^a$ohubN, (K,) which last is [a pl. of pauc., but] thought by IM to be a quasi-pl. n. (TA.) The reading bi$ihaAbi qabasK, instead of bi$ihaAbK qabasK, in the Kur [xxvii. 7], is an instance of a word prefixed to another identical therewith. (Fr. L.) ― -b2- Hence, [A shooting, or falling, star;] a star, or the like of a star, that darts down [or is hurled] by night; and particularly after a devil; as occurring in the Kur [xv. 18 and] xxxvii. 10; and in a trad.; respecting the attempt of a devil to hear, by stealth, words uttered in heaven. (TA.) ― -b3- [Hence also,] Al$~uhubu signifies The shining, or brightly-shining, stars: (K:) or the seven stars [or planets; meaning, not the Pleiades (which are called Aln~ajomu), but the Moon, Mercury, Venus, the Sun, Mars, Jupiter, and Saturn: the first three of which are said by Freytag to be called SigaAru Al$~uhubi]. (TA.) ― -b4- For another meaning assigned in the K to Al$~uhubu, see Al$~uhobu, voce A^a$ohabu. ― -b5- $ihaAbN also signifies (tropical:) One who is penetrating, sharp, or energetic, in an affair; (K, TA;) as being likened to the [shooting] star. (TA.) One says, A_in~a fulaAnFA la$ihaAbu HarobK (tropical:) Verily such a man is one who is penetrating, sharp, or energetic, in war. (S, A. *) And h`w^ulaA='i $uhobaAnu Aljayo$i (tropical:) [These are the braves, or heroes, of the army]. (A.) ― -b6- Also the name of A certain devil: occurring in a trad.: hence the Prophet changed the name of a certain man [originally] thus named. (TA.) : see $ahaAbN. : see A^a$ohabu. : see A^a$ohabu, first sentence. The hedge-hog; syn. qunofu*N. (S, K.) Of the colour termed $uhobapN; (S, Msb, K;) as also ↓ $aAhibN, (K,) occurring in the poetry of Hudheyl: (TA:) fem. of the former $ahobaA='u: (S, Msb, K: *) and pl. $uhobN: (O:) the former epithet is applied to a horse, (S,) [contr. to an assertion of IAar, (see 4,)] and to a he-mule, (Msb,) and $ahobaA='u to a she-mule. (Mgh, Msb.) [Golius, on the authority of Meyd, explains A^a$ohabu A^adohamu, applied to a horse, as meaning Subniger, spadiceus: and A^a$ohabu A^axoDaru as meaning lucide leviterve viridis: the correct meaning of the former seems to be of a blackish, or brownish, gray: and that of the latter, of a dark dustcoloured gray: see A^adohamu and A^axoDaru.] Al$~ahobaA='u was the name of a mare belonging to El-Kattál ElBejelee. (O, K; in the CK El-Bejlee.) Applied to a she-goat, $ahobaA='u signifies Of a white colour intermixed with black: thus applied, it is like maloHaA='u applied to a ewe. (K.) Applied to a gur~ap [or blaze on a horse's forehead], it means In which are hairs differing from the whiteness [of the blaze]. (S.) And AlA^a$aAhibu is [a pl. formed from AlA^a$ohabu as though this were a subst.] applied to the Benu-l-Mundhir, (K,) or one of the troops of En-Noamán Ibn-El-Mundhir, consisting of the sons of his paternal uncle and his maternal uncles, and their brethren; (TA;) so called because of their comeliness, (K,) or because of the whiteness of their faces. (TA.) ― -b2- Applied to ambergris, (K, TA,) (assumed tropical:) Of an excellent colour, i. e., (TA,) inclining to whiteness. (K, TA.) And applied to an iron head or blade of an arrow or of a spear &c., (tropical:) That has been filed so that its blackness has gone: (S, A, TA:) or that has been filed lightly, so that all its blackness has not gone. (AHn, TA.) [Hence,] katiybapN $ahobaA='u (assumed tropical:) A great troop having numerous weapons; (K;) so called because of the iron; (S;) or because of the whiteness of the weapons and iron, intermixed with blackness: or a troop of which the iron [of the weapons and armour] is white and bright: (TA:) or, as also ↓ katiybapN $ah~aAbapN, a troop upon which is [seen] the whiteness of the iron [weapons &c.]. (T, TA. [See also katiybapN maloHaA='u, voce A^amolaHu.]) And jayo$N A^a$ohabu A strong army [app. because of its numerous weapons]. (TA.) ― -b3- A^aroDN $ahobaA='u (assumed tropical:) A land in which is no verdure, by reason of the paucity of rain. (TA.) And [hence,] sanapN $ahobaA='u (tropical:) A year of drought, or sterility, white in consequence thereof, (TA,) in which is no verdure, or in which is no rain: (K, TA:) next in degree is the bayoDaA='; then, the HamoraA=', which is more severe than the bayoDaA='; (TA;) and then, the sawodaA=': (TA in art. Hmr:) or a year that is white by reason of the abundance of snow and the want of herbage: (IB, TA:) or a year of drought, or sterility; because the seedproduce dries up therein, and becomes yellow: and EaAmN A^a$ohabu signifies the same. (Har p. 150.) And A^a$ohabaAni (assumed tropical:) Two white years (EaAmaAni A^aboyaDaAni) between which is no verdure (K, TA) of herbage. (TA.) And yawomN A^a$ohabu (tropical:) A cold day: (A, K:) or a day of cold wind; thought to be so called on account of the snow and hoar frost and hail therein: (L, TA:) or a day of hoar-frost: (Az, TA:) a day of cold wind and hoar frost; and [in like manner] the night (All~ayolapu) is termed $ahobaA='u. (S.) In the following verse, cited by Sb, fidFY libaniY *uholi boni $ayobaAna naAqatiY A_i*aA kaAna yawomN *uw kawaAkiba A^a$ohabu [May my she-camel be a ransom for the sons of Dhuhl Ibn-Sheybán when there is a day of difficulties, or distresses, . . .] the meaning may be A$hb [or whitish] by reason of the whiteness of the weapons, or by reason of the dust. (TA.) And Al$~uhobu [pl. of A^a$ohabu], (O,) or ↓ Al$~uhubu [pl. of $ihaAbN], (K,) [but the former, I think, is evidently the right,] (assumed tropical:) The white nights; (All~ayaAliY AlbiyDu;) [i. e. the thirteenth and fourteenth and fifteenth nights of the lunar month; so called because lighted by the moon throughout, (see art. byD;)] (O;) three nights of the month; (K, TA;) because of the alteration of their colour. (TA.) ― -b4- A^a$ohabu [or A^amorN A^a$ohabu] also signifies (assumed tropical:) A hard, or difficult, affair or case, (K, TA,) such as is disliked, or hated. (TA.) And A^a$ohabu baAzilN (assumed tropical:) A hard, or difficult, affair or case, that is beyond one's power [of accomplishment or endurance]: termed bAzl because the camel thus termed is one that has attained its utmost strength. (O, TA. [See also art. bzl.]) ― -b5- And AlA^a$ohabu signifies The lion. (O, K.) [And in the Deewán of Jereer, it is applied to The swine. (Freytag.)] $hd , (S, A, Mgh, L, Msb, K,) aor. ; (K;) and $ahuda, aor. ; (K;) also pronounced and written $ahoda, (Akh, S, K,) and $ihoda, and $ihida, accord. to a rule applying to all verbs of the measure faEila of which the medial radical letter is a faucial; (MF;) inf. n. $ahaAdapN (S, A, Mgh, L, Msb, K) and $hd; (TA;) [there written without any syll. sign, and not found by me in any other Lex.;]) He told, or gave information of, what he had witnessed, or seen or beheld with his eye: (Mgh, L, Msb:) this is the primary signification: (L:) he declared what he knew: he gave testimony, attestation, or evidence; he bore witness: (L:) he gave decisive information. (S, A, L, K.) [See also $ahaAdapN below.] You say, $ahida bika*aA, inf. n. as above, (S, A, Mgh, L, Msb, K,) He told, or gave information of, such a thing, as having witnessed it, or seen or beheld it with his eye; (Mgh, Msb;) or declared such a thing as knowing it; (L;) or gave his testimony, attestation, or evidence, respecting it; or bore witness of it, or to it; (S, A, L, K;) Einoda AlHaAkimi [in the presence of the judge]; lifulaAnK [for, or in favour of, such a one], (S, Mgh, L, K,) and EalaY fulaAnK [against, or in opposition to, such a one]. (Mgh.) And $ahida EalaY ka*aA He gave decisive information [respecting such a thing (as in the Kur xlvi. 9, and in many other instances); he testified respecting it]. (S, L. [See also another meaning of this phrase in what follows.]) [Hence,] $ahida A@ll~`hu A^an~ahu laA A_ilaAha A_il~aA huwa, in the Kur [iii. 16], means God hath given evidence that there is no deity but He: (Abu-l- 'Abbás, IAmb, Jel:) or God knoweth &c.; (Ah- mad Ibn-Yahyà, K;) and so $ahida A@ll~`hu throughout the Kur-án: (Ahmad Ibn-Yahyà:) or God saith &c.: or God hath written &c. (K.) And A^a$ohadu A^ano laA A_ilaAha A_il~aAA@ll~`hu I know, (Msb, K,) [or acknowledge,] and I declare, [or testify, that there is no deity but God:] (K:) [Fei says,] the verb is trans. in this phrase by itself [i. e. without the intervention of a prep.] because it is used in the sense of A^aEolamu. (Msb.) [And hence, kalimapu Al$~ahaAdapi means The sentence declaring that there is no deity but God and that Mohammad is God's apostle.] ― -b2- $ahida biA@ll~`hi, (Mgh, * Msb,) aor. , inf. n. $ahaAdapN, (Mgh,) means He swore by God: (Mgh, Msb:) and A^a$ohadu bika*aA I swear by such a thing. (S, K.) A^a$ohadu biA@ll~`hi laqado kaAna ka*aA I swear by God that such a thing happened, or took place, combines the meaning of witnessing with that of swearing and that of informing at the time of uttering these words; as though the speaker said, I swear by God that I witnessed such a thing, and now I inform of it. (Msb.) Accord. to some, when one says only A^a$ohadu, not adding biA@ll~`hi, it is an oath. (TA.) ― -b3- $ahida EalaY ka*aA, a phrase of which one meaning has been expl. above, means also He became a witness ($aAhid) of, or to, such a thing; (S, K;) he had knowledge of such a thing, and witnessed it, or saw it or beheld it with his eye: (Msb:) and $ahidahu, (Mgh, L,) inf. n. $ahaAdapN, (L,) [likewise] signifies he witnessed it; or saw, or beheld, it, or him, with his eye; (Mgh, L;) and (Mgh, L, Msb) so ↓ $Ahdhu, (A, Mgh, L, Msb, K,) inf. n. mu$aAhadapN. (S, A, L, Msb.) [Hence,] one says, minohu HaAlN jamiylapN ↓ $uwhidato [A comely, or pleasing, state, or condition, of him was witnessed]. (A.) ― -b4- And $ahidahu, (aor. , K,) inf. n. $uhuwdN, He was, or became, present at it, or in it; (S, A, Mgh, L, Msb, * K;) namely, a place, (Mgh,) or an assembly. (Msb.) Hence the saying, (Msb,) famano $ahida minokumu A@l$~ahora faloyaSumohu, in the Kur [ii. 181], Therefore whosoever of you shall be present in the month, and stationary, not journeying, he shall fast therein (Mgh, Msb) as long as he shall remain present and stationary: (Msb:) Al$hr being here in the accus. case as an adv. n. of time. (Mgh, Msb.) [And hence,] $ahida AljumoEapa He attained to [the being present at] the jumoEap [here meaning, as in many other instances, the prayer of Friday]: (Mgh:) and $ahida AlEiyda he attained to [the being present at] the Eiyd [or festival, or the prayer thereof]. (Msb.) [Hence also,] it is said in a trad., ya$ohadu bayoEakumu AlHalifu waAll~agowu [Swearing, and unprofitable speech, attend your selling]. (TA in art. $wb: see 1 in that art.) see 4. see 1, latter half, in two places. I made him to be a witness ($aAhid) of, or to such a thing: (S, Mgh, L:) [and in like manner,] A^a$ohadotuhu Al$~aYo'a I made him to have knowledge of the thing, and to witness it, or see it or behold it with his eye. (Msb.) See also 10. A_i$ohaAdN in relation to criminal matters means [The causing one to take notice of a thing that threatens to occasion some injury, with a view to the prevention of such injury; as, for instance,] the saying to the owner of a house, “ This thy wall is leaning, therefore demolish it, ” or “ feared, therefore repair it. ” (Mgh.) ― -b2- A$hdhu also signifies He caused him to be present. (K.) You say, A^a$ohadaniY A_imolaAkahu He caused me to be present [at, or on the occasion of, his being put in possession]. (S.) ― -b3- A^u$ohida: see 10. -A2- A$hd [as intrans.] (assumed tropical:) Humorem tenuem e pene emisit vir propter lusum amatorium vel osculum; (S, K;) as also ↓ $h~d, (K,) inf. n. ta$ohiydN: (TA:) [from $ahodN signifying “ honey; ” for] EusayolapN is a term for ma*oYN. (S.) (assumed tropical:) He rendered his miy^ozar [or waist-wrapper] of a reddish hue and of a dark dust-colour (A^axoDar) [by the act above-mentioned]. (L.) (assumed tropical:) He (a boy) attained to puberty. (Th, TA.) And A$hdt She (a girl) menstruated: and attained to puberty. (K.) in prayer is well known; (S, K;) The reciting of the form of words commencing with Alt~aHiy~aAtu lil~`hi: [see art. HY:] from the occurrence therein of the words A^a$ohadu A^ano laA A_ilaAha A_il~aA A@ll~`hu waA^a$ohadu A^an~a muHam~adFA Eaboduhu warasuwluhu. (Mgh, * TA. [See also Har p. 611.]) ― -b2- And ta$ah~ada also signifies He sought, or desired to obtain, martyrdom. (L.) He asked him, or required him, to tell what he had witnessed, or seen or beheld with his eye; to declare what he knew; to give testimony, or evidence; to bear witness; or to give decisive information. (S, Mgh, L, Msb, K.) You say, Aisota$ohadotu fulaAnFA EalaY fulaAnK I asked, or required, [or cited, or summoned,] such a one to give his testimony, or evidence, or to bear witness, against such a one. (L.) And Aisota$ohadotu Alr~ajula EalaY A_iqoraAri Algariymi and ↓ A^a$ohadotuhu I asked, or required, [&c., and made,] the man to bear witness to, or to be witness of or to, the confession, or acknowledgment, of the debtor. (L.) ― -b2- [Hence,] Ast$hd bibayotK EalaY maEonaY kalimapK [He adduced, or urged, or cited, a verse as an evidential example of the meaning of a word]. (A phrase of frequent occurrence in the larger lexicons.) ― -b3- Ausotu$ohida (S, K) and ↓ A^u$ohida (K) He was slain a martyr in the cause of God's religion. (S, K. [See $ahiydN.]) : see $aAhidN, first sentence. -A2- Also, and ↓ $uhodN, (S, Msb, K,) the former of the dial. of Temeem, and the latter of the people of El-'Áliyeh, (Msb, TA,) Honey: (K:) or honey in its wax [i. e. its comb]; (S, Msb;) honey not expressed from its wax [or comb]: (TA:) pl. $ihaAdN: (S, Msb, K:) $ahodapN is a more particular term, (S, K,) the n. un., [signifying a portion thereof; and a honey-comb, or a portion of a honey-comb;] as also $uhodapN. (TA.) : see the next preceding paragraph. : see $aAhidN, in two places. is also written and pronounced $ihiydN, with kesr to the $: (K, TA:) and in like manner is every word of the measure faEiylN having a faucial letter for its, medial radical, whether an epithet, like this, or a subst., like ragiyfN and baEiyrN: ElHemdánee says, in the “ Iaráb el-Kur-án, ” that the people of El-Hijáz, and Benoo-Asad, say raHiymN and ragiyfN and baEiyrN, with fet-h to the first letter; and Keys and Rabee'ah and Temeem say raHiymN and rigiyfN and biEiyrN, with kesr to the first letter: Sub says, in the R, that Temeem pronounce every faEiyl of which the medial radical letter is hemzeh or any other faucial with kesr to the first letter: and En-Nawawee states, on the authority of Lth, that some of the Arabs do the same when the medial radical letter is not a faucial; as in kbyr and krym and jlyl and the like thereof. (TA.) [This last pronunciation obtains extensively in the present day: and so, in similar cases, does the intermediate pronunciation termed A_imaAlapu AlfatoHi, (i. e. the pronouncing fet-h like “ e ” in the English word “ bed, ”) which may be justly regarded as the best to be followed because intermediate and because sanctioned by the usage of the classical times, except in cases that are pointed out by the grammarians as presenting obstacles to the pronunciation thus termed.] ― -b2- $ahiydN is syn. with $aAhidN [in several senses, as shown below]: and its pl. is $uhadaA='u. (S, K.) See $aAhidN, in six places. ― -b3- Also Possessing much knowledge with respect to external things: xabiyrN is used in the like sense with respect to internal things; and EaliymN, in the like sense absolutely. (L.) [Hence, perhaps,] waA@doEuwA $uhadA='akumo, in the Kur ii. 21, [as though meaning And call ye to your aid those of you who possess much knowledge: or] the meaning here is, your helpers: (Bd:) or your gods whom ye worship. (Jel.) Al$~ahiydu as a name of God means The Faithful, or Trusty, in his testimony (Zj, L,) or in testimony: (K:) and (Zj, K) as some say, (Zj,) He from whose knowledge nothing is hidden; the Omniscient. (Zj, L, K.) ― -b4- Also, derived from Al$~ahaAdapu, or from Almu$aAhadapu, or from Al$~uhuwdu, [all inf. ns.,] accord. to different opinions; (TA;) and of the measure faEiylN in the sense of the measure mafoEuwlN; (Msb, TA;) or in the sense of the measure faAEilN; (TA;) A martyr who is slain in the cause of God's religion; (S, K;) [i. e.] one who is slain by unbelievers on a field of battle; (Msb;) one who is slain fighting in the cause of God's religion: (IAth:) so called because the angels of mercy are present with him; (K;) because the angels are present at the washing of his corpse, or at the removal of his soul to Paradise: (Msb:) or because God and his angels are witnesses for him of his title to a place in Paradise: (IAmb, Mgh, * K:) or because he is one of those who shall be required to bear witness on the day of resurrection, (K, TA,) with the Prophet, (TA,) against the people of past times, (K, TA,) who charged their prophets with falsehood: (TA:) or because of his falling upon the ↓ $aAhidap, or ground: (K:) or because he is still living, and present with his Lord: (ISh, Mgh, K:) or because he witnesses. or beholds, God's world of spirits and his world of corporeal beings: (K, * TA:) [and several other reasons are assigned for this appellation:] the primary application is that expl. above: but it is also applied by the Prophet to one who dies of colic: one who is drowned: one who is burned to death: one who is killed by a building falling to ruin upon him: one who dies of pleurisy: (IAth, L:) one who dies of plague, or pestilence: a woman who dies in a state of pregnancy: (L:) and to some others: (IAth:) the pl. is $uhadaA='u. (A, Msb, K, &c.) [see 1:] Information of what one has witnessed, or seen or beheld with his eye: (IF, Mgh, L, Msb:) this is the primary signification: (L:) said to be a subst. from Almu$aAhadapu: (Msb:) declaration of what one knows: testimony, attestation, evidence, or witness: (L:) decisive information. (S, A, L, K.) ― -b2- An oath: pl. $ahaAdaAtN: so in the Kur xxiv. 6 [and 8]. (TA.) ― -b3- Martyrdom in the cause of God's religion. (S, K. [See $ahiydN.]) ― -b4- Also i. q. ma$ohadN as expl. below: see the latter word. ― -b5- [And it is used in the sense of mu$aAhadN: thus,] EaAlimu Algayobi waAl$~ahaAdapi, in the Kur vi. 73 &c., means The Knower of what is unseen and of what is seen. (Jel.) A roasted lamb: or [the kind of food called] hariysap [q. v.]: pl. $ihaAdN. (Har. p. 609.) [ Always present. (Freytag from the Deewán of the Hudhalees.)] (S, Mgh, L, K) and ↓ $ahiydN (S, * Mgh, L) One who tells, or gives information of, what he has witnessed, or seen or beheld with his eye: (Mgh, L:) one who declares what he knows: (L:) one who knows, and declares what he knows: (ISd, TA:) a witness, as meaning one who gives testimony, or evidence; who bears witness: (S, * L, K: *) [one who gives decisive information: (see 1, first sentence:)] pl. of the former ↓ $ahodN, (Akh, S, K,) or [rather] this is a quasi-pl. n., (Sb, TA,) like as SaHobN is of SaAHibN, and saforN of saAfirN, (S,) but some disallow this; (TA;) and ↓ $uhuwdN [but see what is said of this in the latter half of the paragraph] and A^a$ohaAdN are also pls. of $aAhidN, (Mgh, L,) or of $ahodN: (S, K:) the pl. of ↓ $ahiydN is $uhadaA='u. (S, Mgh.) [Hence,] ↓ maEahaA saAy^iqN wa$ahiydN, in the Kur 1. 20: see art. swq. ― -b2- [Hence also] Al$~aAhidu a name of the Prophet; (K;) meaning The witness against those to whom he has been sent. (Jel in xxxiii. 44.) ― -b3- And $aAhidN An angel: (S, L, K:) or a guardian angel: (Mujáhid:) pl. A^a$ohaAdN: or this means the prophets. (TA.) ― -b4- And The tongue: (S, L, K:) from the saying, lifulaAnK $aAhidN HasanN Such a one has an elegant diction. (L.) One says also, maA lifulaAnK ruwaA='N walaA $aAhidN Such a one has neither goodliness of aspect nor tongue. (Aboo-Bekr, L.) ― -b5- [As a conventional term used in lexicology &c.,] An evidential example, generally poetical, of the form or meaning of a word or phrase: pl. $awaAhidu: the sciences that require $awaAhid being those of All~ugap and AlS~arof and Aln~aHow and AlmaEaAniY and AlbayaAn and AlbadiyE and AlEaruwD and AlqawaAfiY. (MF on the xuTobap of the K.) [One says, h`*aA $aAhidN lika*aA and EalaY ka*aA This is an evidential example of such a thing.] With respect to the classical language, absolutely, $wAhd are taken, by universal consent, from the Kur-án, and from the language [both verse and prose (Kull p. 348)] of those Arabs who lived before the period of the corruption [in any considerable degree] of the Arabic tongue: [see muwal~adN:] also, accord. to the general decision of the learned, from the Traditions of Mohammad; [which last source is excluded by some because traditions may be corrupted in language by their transmitters, and interpolated, and even forged;] and electively from the language of those Arabs who lived after the first corruption of the Arabic tongue, but before the corruption had become extensive. (Mz, 1st nwE; and MF ubi suprà. [See, again, muwal~adN.]) The classes of the poets from whose poetry $wAhd are taken are the Pagan Arabs, the Mukhadrams, the Islámees, and the Muwelleds: [see jaAhiliY~N and muxaDoramN and A_isolaAmiY~N and muwal~adN:] with respect to all the sciences above mentioned, they are taken from the poetry of the first, second, and third, classes; from that of the first and second by universal consent, and from that of the third electively: (MF ubi suprá:) but they are taken from the poetry of the fourth class with respect only to the sciences of AlmaEaAniY and AlbayaAn and AlbadiyE. (Idem, and Kull p. 348.) [The age of the earliest existing classical poems (though some older fragments and couplets and single verses have been preserved) is only about a century before the birth of Mohammad: that of the latest, about a century after his death. (See the Preface to this work.)] ― -b6- Knowing, (Msb,) and witnessing, or seeing or beholding with his eye; a witness, as meaning an eyewitness; (L, Msb;) as also ↓ $ahiydN: pl. of the former [or, as is said in the L in art. mjd, of the former or of the latter,] A^a$ohaAdN and $uhuwdN; [but see what is said of these pls. in the first sentence of this paragraph;] and of the latter $uhadaA='u. (Msb.) [See an ex. of ↓ $ahiydN in this sense in a verse cited voce rab~N.] ― -b7- [Hence, in the present day, applied to A notary, who hears and writes and attests cases to be submitted for judgment in the court of a kádee.] ― -b8- Present; a witness as meaning one personally present; (S, L, Msb, K;) as also ↓ $ahiydN: (Msb:) pl. of the former $uh~adN (S, L, K) [and A^a$ohaAdN, as above,] and ↓ $uhuwdN, (K,) or this last is used as a pl. but is originally an inf. n. (S, L.) One says, Al$~aAhidu yaraY maA laA yaraY AlgaAy^ibu, meaning The present knows what the absent knows not. (Msb.) And qawomN $uhuwdN People, or persons, present. (S, A.) And kal~amotuhu EalaY ruw^uwsi AlA^a$ohaAdi [I spoke to him before witnesses, or persons present]. (A.) ― -b9- [Hence, app., being opposed to gaAy^ibN,] A running in which a horse exerts his force unsparingly; (A, L;) as in the saying, lilofarasi gaAy^ibN wa$aAhidN The horse has a run which he reserves [for the time of need], and a run which he performs unsparingly; like the saying, lahu SawonN waba*olN: (A: [see 1 in art. b*l:]) or $aAhidN means a running that testifies the excellence of a horse, (IAar, K,) and his quality of outstripping others. (IAar, TA.) ― -b10- A star [app. when visible]; (Aboo-Eiyoob, K;) as being present and apparent in the night. (TA.) ― -b11- [Hence, accord. to some,] SalaApu Al$~aAhidi The prayer of sunset; (A, L, Msb, K;) because it is the prayer that is performed when the star becomes visible; (Sh, L;) also called SalaApu AlbaSari, because the stars are seen at the time thereof: or, accord. to some, the prayer of daybreak; (L;) [and so, accord. to some, SalaApu AlbaSari; (see art. bSr;)] as also ↓ Alma$ohuwdu; (TA;) and it is said to be so called because he who is travelling must perform it without abridging it, like him who is present at his home: Aboo-Sa'eed Ed-Dareer says that the former prayer is so called for this reason [as is also said in the A and Msb]: AM asserts that the first reason assigned above is the right one, because the prayer of daybreak, in like manner, may not be abridged, and is not thus called; but it is thus called by a poet. (L.) ― -b12- And Al$~aAhidu is a name of Friday; (Fr, K;) as also ↓ Alma$ohuwdu: or the latter is the day of resurrection: (K:) or the day of 'Arafeh: (Fr, K: [see Earafapu:]) because of the presence and congregation of people on each of those days. (TA.) ― -b13- $aAhidN also signifies Matter resembling mucus, that comes forth with the fœtus: (S, K:) pl. $uhuwdN: which latter, accord. to ISd, means the A^agoraAs [pl. of girosN, q. v.,] upon the head of a young camel at the time of its birth. (TA.) And $uhuwdN Aln~aAqapi means The marks left by the blood, or by the membrane that enclosed the fœtus, of the she-camel, in the place where she has brought forth. (S, K.) ― -b14- Also A quick, or an expeditious, thing or affair. (K.) The earth, or ground. (K.) See $ahiydN, last sentence. A place where people are present or assembled; a place of assembling; an assembly; (S, L, K;) as also ↓ ma$ohadapN and ↓ ma$ohudapN (K) and ↓ $ahaAdapN: (L:) pl. ma$aAhidu. (A.) [Hence,] ma$aAhidu mak~apa The places of religious visitation, where the ceremonies of the pilgrimage &c. are performed, at Mekkeh. (L.) ― -b2- [A funeral assembly or procession. ― -b3- A place where a martyr has died or is buried. ― -b4- And The aspect, or outward appearance, of a person; like maroA^FY: see an instance voce EawodN.] Slain a martyr in the cause of God's religion. (K. [See also $ahiydN.]) , (S, A, K,) without p, (S,) and mu$ohidapN, (A,) A woman whose husband is present with her: (S, A, K:) opposed to AimoraA^apN mugiybapN; (S, A;) this last with p. (S.) and ma$ohudapN: see ma$ohadN. [A place of assembling at which numerous persons are present]. (A.) And yawomN ma$ohuwdN [A day on which numerous persons are present: and particularly] a day on which the inhabitants of heaven and earth will be present. (TA.) And SalaApN ma$ohuwdapN makotuwbapN A prayer at the performance of which the angels are present, and the recompense of which, for the performer, is written, or registered. (L.) See also $aAhidN, in two places, in the last quarter of the paragraph. ― -b2- maEohuwdN wama$ohuwdN wamawoEuwdN Past and present and future; the tenses of a verb. (Kh, L in art. Ehd.) $hdAnj , (K accord. to the TA,) with fet-h to the $ and kesr to the n, (TA,) and $aAhodaAnijN, (K accord. to the TA,) or $ahodaAnajN, (Mgh, Msb, and so in the CK, except that it is there written as though imperfectly decl.,) with fet-h to the n, (Msb,) and $aAhodaAnaj, (CK,) arabicized from [the Pers.] $aAho daAnaho, which means “ king of grains, ” (Ibn-El-Kutbee, TA,) The seed of the qin~ab [or hemp]: (Mgh, Msb, K:) it is useful as a remedy for the quartan fever, (K,) prepared as a beverage, (TA,) and for the [kinds of leprosy called] bahaq and baraS, (K,) applied as a liniment, (TA,) and it kills what are called Hab~u AlqaroEi, (K,) which are worms in the belly, [tape-worms,] (TA,) when eaten, and also when applied to the belly externally. (K.) $hr , (S, A, K,) aor. , (S, K,) inf. n. $ahorN and $uhorapN; (S;) and ↓ $h~rhu, (S, A, O, K,) inf. n. ta$ohiyrN; (S;) and ↓ A$thrhu; (S, K;) He made it apparent, conspicuous, manifest, notorious, notable, commonly known, or public: (S, O, MF:) or [it generally means] he made it apparent, &c., as bad, evil, abominable, foul, or unseemly; he exposed it as such; or rendered it notorious in a bad sense, or infamous. (A, K.) You say, $aharotu AlHadiyva, inf. n. as above, I divulged the story, or discourse. (Msb.) And ↓ lifulaAnK faDiylapN A@$otaharahaA Aln~aAsu [Such a one has an excellent quality which the people have made commonly known]. (S.) And $aharotuhu bayona Aln~aAsi I rendered him conspicuous [or notorious or celebrated or renowned] among the people. (Msb.) And $aharotu zayodFA bika*aA and ↓ $h~rth [I rendered Zeyd conspicuous, notorious, celebrated, or renowned, for such a thing]; (Mgh, * Msb;) [but] the latter has an intensive signification: ↓ A^a$oharotuhu, with A, in the sense of $aharotuhu, has not been transmitted: (Msb:) or is not of established authority. (Mgh.) One says also, $uhira bika*aA, and ↓ Ai$otahara, [generally, but not always, in a bad sense, meaning] He was rendered, or became, notorious, or infamous, for such a thing: (A:) the latter verb being intrans. as well as trans. (TA.) And [hence one says,] ↓ Ai$otaharotu fulaAnFA meaning (tropical:) I held such a one in light, or little, estimation, or in contempt, and exposed his vices, faults, or evil qualities or actions. (A.) ― -b2- And $ahara sayofahu, (S, A, Msb, K,) aor. , (S, Msb, K,) inf. n. $ahorN, (S, Msb,) He drew his sword (S, Msb, TA) from its scabbard: (TA:) or he drew his sword and raised it over the people; (A, K;) as also ↓ $h~rhu. (K.) see above, in three places. [In modern Arabic, $h~r often signifies He paraded an offender as a public example; and it occurs in this sense in the S and TA in art. bls, &c.: the offender, in this case, is generally mounted upon an ass or a camel, and often with his face towards the animal's tail.] , (K,) inf. n. mu$aAharapN (S, K) and $ihaArN, (K,) He hired him, or took him as a hired man or hireling, for [or by] the month: (Lh, K:) or he made an engagement, or a contract, with him for work or the like, by the month, or month by month: (TA:) Almu$aAharapu from Al$~ahoru is like AlmuEaAwamapu from AlEaAmu. (S, TA.) see 1. -A2- A^a$oharonaA, (S, Msb, * K,) inf. n. A_i$ohaArN, (Msb,) A month passed (lit. came) over us. (S, Msb, * K.) And A$hr AlS~abiY~u [The child became a month old; or] a month passed (lit. came) over the child: similar to A^aHowala, (A,) or to A^aHaAla. (Msb.) And A$hrt Ald~aAru The house became altered, or changed, and months passed over it. (TA in art. Hwl.) ― -b2- Also We remained, stayed, dwelt, or abode, a month in a place. (ISk, S.) ― -b3- And We entered upon the month, i. e., the lunar month. (Th, S.) ― -b4- And A$hrt She (a woman) entered upon the month of her bringing forth. (Msb, K.) It was, or became, apparent, conspicuous, manifest, notorious, notable, commonly known, or public: (S:) or [it generally means] it was, or became, apparent, &c., as bad, evil, abominable, foul, or unseemly; it was, or became, exposed as such, or rendered notorious in a bad sense or infamous. (A, K.) It (a story, or discourse,) became divulged, or public. (Msb.) A$thr bika*aA: see 1. -A2- As a trans. verb: see 1 in three places. The new moon, when it appears: (IF, A, Mgh, O, Msb, K:) so called because of its conspicuousness. (Mgh, Msb.) This is the original signification. (Mgh.) [See the last sentence of this paragraph.] You say, raA^ayotu Al$~ahora, meaning I saw the new moon of the month. (Mgh.) Hence it is said in a trad., SuwmuwA Al$~ahora, meaning Fast ye the first day of the lunar month. (Lh, TA.) And hence the trad., A_in~amaA Al$~ahoru tisoEN waEi$oruwna, meaning The utility of watching for the new moon is on the nine and twentieth night. (L, TA.) [Or the meaning is, that the lunar month is a period of nine and twenty nights.] ― -b2- Also The moon: or the moon when conspicuous, and near to being full. (K.) ― -b3- And [A lunar month;] a certain well-known number of days: so called because made manifest by the moon: (ISd, K:) an arabicized word; or, as some say, Arabic; (Msb;) and so called because of its being manifest: (Msb, TA:) pl. [of pauc.] A^a$ohurN (Msb, K) and [of mult.] $uhuwrN. (S, Msb, K.) The following are the modern names of the months: 1. AlmuHar~amu [to which the epithet AlHaraAmu is often added]: 2. SafarN [to which the epithet Alxayoru is often added]: 3. rabiyEN AlA^aw~alu: 4. rabiyEN AlA=xiru [or Alv~aAniY]: 5. jumaAdaY AlA^uwlaY: 6. jumaAdaY AlA=xirapu [or Alv~aAniyapu]: 7. rajabN [to which is often added the epithet AlA^aSam~u, and that of Alfarodu]: 8. $aEobaAnu [to which we often find the epithet AlmuEaZ~amu added, and sometimes that of Al$~ariyfu]: 9. ramaDaAnu [to which the epithet AlmubaAraku is appropriated]: 10. $aw~aAlN [to which the epithet Almukar~amu is frequently added]: 11. *uw AlqaEodapi: and 12. *uw AlHij~api: [see the second of the two tables in p. 1254:] and the following are the names by which they were called by the tribe of 'Ád, agreeably with the foregoing numeration: 1. muw^otamirN: 2. naAjirN: 3. xaw~aAnN: 4. buS~aAnN [q. v.]: 5. rub~aY: 6. HaniynN: 7. AlA^aSam~u: 8. EaA*ilN: 9. naAtiqN: 10. waEolN: 11. waronapu: and 12. burakN [or buraku?]. (Ibn-El-Kelbee, in TA, voce muw^otamirN. [But authors differ respecting some of these names, as will be seen in other articles.]) A^a$ohurN maEoluwmaAtN, said, in the Kur [ii. 193], to be the period of the pilgrimage, for by AlHaj~u, which immediately precedes, is meant waqotu AlHaj~i, (Mgh, Msb,) or zamaAnu AlHaj~i, (Msb,) applies to Showwál and Dhul-Kaadeh and ten days of Dhu-l-Hijjeh, (Mgh, Msb,) accord. to Aboo-Haneefeh (Mgh) and most of the learned, part of Dhu-l-Hijjeh being called a month tropically, as is often done by the Arabs in similar cases, relating to time; for ex. when they say, maA raA^ayotuhu mu*o yawomaAni, the period of separation having been a day and a part of a day: (Msb:) or [and] nine days of Dhu-l-Hijjeh with the night preceding the day of the sacrifice, accord. to Esh-Sháfi'ee: (Mgh:) or [and] all Dhu-l-Hijjeh, accord. to Málik: (Mgh, Msb:) [in these two explanations the two months next preceding being meant to be included:] or Showwál and Dhu-l- Kaadeh and Dhu-l-Hijjeh and Moharram, accord. to Aboo-'Amr Esh-Shaabee. (Msb.) ― -b4- Also (assumed tropical:) A learned man: (O, K:) [because of his celebrity:] pl. $uhuwrN. (O, TA.) ― -b5- [And accord. to the K, it signifies also The like of a nail-paring: but this is app. a mistake, perhaps originating from a mutilated transcript of what here follows:] a poet says, describing camels, A^abodaA^ona mino najodK EalaY viqapK waAl$~ahoru mivolu qulaAmapi AlZ~ufori [They went forth from Nejd in a state of confidence, the new moon being like the nail-paring]. (O.) a subst. from AlAi$otihaAru, (Mgh,) signifying The appearance, conspicuousness, manifestness, notoriousness, notableness, or publicity, of a thing: (S, O, Msb:) or [generally] its appearance, &c., as bad, evil, abominable, foul, or unseemly; its notoriousness in a bad sense, or infamousness. (A, K.) ― -b2- Any evil thing that exposes its author to disgrace; any disgraceful, or shameful, thing; a vice, or fault, or the like. (IAar, O, TA.) ― -b3- A dress of the most excellent or superb kind; and one of the vilest or meanest kind: both of which are forbidden. (Mgh.) ― -b4- [It is also used in the sense of ma$ohuwrN.] One says, jaEalahu $uhorapF (tropical:) [He rendered him notorious, either in a bad or in a good sense]. (A.) And SaAra $uhorapF, (K in art. dwl,) i. e. ma$ohuwrFA (assumed tropical:) [He became notorious, &c.]; said of a man. (TK in that art.) A br*wn [or hackney] between the ramakap [or mare of mean breed] and the horse of generous breed: one says, lamo yarokabi Al$~ihoriy~apa and Al$~ahaAriYa [He did not ride hackneys of the sort above mentioned]: (A:) or $ihoriy~apN signifies baraA*iyn [or hackneys]; and its pl. is $ahaArK: (Mgh:) or a sort of baraA*iyn [or hackneys]; (Lth, O, K;) a horse of which the dam is Arabian but not the sire. (Lth, O.) : see ma$ohuwrN. ― -b2- $ahiyrapN A woman, and a she-ass, broad (O, K) and bulky. (O.) [ More, and most, apparent, conspicuous, manifest, notorious, &c.; better, and best, known. ― -b2- Hence, AlA^a$oharaAni The drum and the banner. (Gol., from Meyd.)] [in the CK Aa$Ahiyru] The whiteness of the narcissus. (K, TA.) A child a month old. (O, TA.) : see the following paragraph. Of known place or station; (K;) well known; well spoken of; celebrated; held in repute; reputable; notable; eminent; (O, K, TA;) applied to a man; (O, TA;) as also ↓ $ahiyrN, (O, K, TA,) and [in an intensive sense] ↓ mu$ah~arN. (TA.) [And Anything apparent, conspicuous, manifest, notorious, notable, commonly known, or public: lit. rendered apparent &c. Applied to a word or phrase or meaning, Commonly known or obtaining or received; well known; or held in repute. Hence EalaY Alma$ohuwri According to common, or well-known, usage; or according to common repute.] $hq , aor. , (S, Msb,) inf. n. $uhuwqN, (Msb,) [said of a mountain, and of a building, &c., (see $aAhiqN,)] It rose high; or became high, or elevated, or lofty. (S, Msb.) ― -b2- $ahaqa, aor. and , inf. n. $ahiyqN [and ta$ohaAqN], said of an ass, [He uttered the ending of his braying, or the final sounds thereof;] (S;) [for] $ahiyqN signifies the ending, or final part, of the crying, or braying, of the ass; (S, O;) and to this the cries of the punished in Hell are likened in the Kur xi. 108; (O;) and zafiyrN signifies the “ beginning, or commencing part, thereof: ” (S:) or $hyq signifies the drawing back of the breath; and zfyr the “ emitting thereof: ” (Lth, S: [but the reverse is said by Lth and in the S in art. zfr:]) and ta$ohaAqN signifies the same as $ahiyqN: (S:) or both of these words signify [absolutely] the crying, or braying, of the ass: (O, K:) Zj says that $ahiyqN as denoting one of the cries of the afflicted [in Hell] means a very high-sounding moaning: and that, accord. to some, zafiyrN [as used in the Kur ubi suprà] is similar to the beginning of the cry of the ass, termed $ahiyq; and that $ahiyqN is in the chest. (TA.) [Said of a man,] $ahaqa, aor. and ; and $ahiqa, aor. ; inf. n. $ahiyqN and $uhaAqN (O, K) and $uhuwqN (O) and ta$ohaAqN; signify The [sound of] weeping became reiterated in his chest: (O, K:) or, as in the L, he reiterated the [sound of] weeping in his chest. (TA.) [Or] $ahaqa, aor. and , inf. n. $ahiyqN, signifies [or signifies also] He reiterated his breath, making his voice audible, naturally. (Msb.) One says also, $ahaqa fulaAnN $ahoqapF famaAta Such a one uttered a single cry and died. (S, TA.) ― -b3- And $ahaqato Eayonu Aln~aAZiri Ealayohi (tropical:) The eye of the looker smote him with evil influence: (O, K, TA:) or, was pleased with him, and therefore continued looking at him. (A, TA.) A single cry. (S, TA.) [See 1, last sentence but one.] Height, elevation, or loftiness. (TA.) High, or lofty; applied to a mountain, (S, O, Msb, K,) and to a building, &c.: (O, K:) or, applied to a mountain, high and inaccessible: (JK, TA:) pl. $awaAhiqu: (JK, Msb, TA:) you say jibaAlN $aAhiqapN and $aAhiqaAtN and $awaAhiqu. (Msb.) ― -b2- Applied to a vein [or an artery], (tropical:) Pulsing upwards: (O, K, TA:) a term of the physicians. (O, TA.) ― -b3- *uw $aAhiqK (tropical:) A man whose anger is vehement: (JK, S, A, O, L, TA:) wrongly expl. in the K by the words laA ya$otad~u gaDabuhu: (TA:) and so *uw SaAhilK. (A, TA.) And (tropical:) A stallion [camel] Excited by lust, assaulting [the she-camels], and causing a sound to be heard from his inside; as also *uw SaAhilK. (TA.) an inf. n. (S, * O, K. [See 1.]) ― -b2- [And also an epithet.] One says DaHikN ta$ohaAqN [app. meaning (assumed tropical:) A loud laughing, likened to the ta$ohaAq of the ass]. (S, O.) $hl , aor. , (K,) inf. n. $ahalN, (S, * O, * TA,) He (a man, S, O) had that quality of the eye which is termed $uholapN [expl. below]; (S, O, K;) as also ↓ A$hl~, inf. n. Ai$ohilaAlN. (K.) [And in like manner each of these verbs is probably used as said of the eye.] is a vulgar dial. var. of tasohiylN [inf. n. of sah~ala, q. v.]. (TA.) , (K,) inf. n. mu$aAhalapN, (S, O, TA,) He acted with him in an evil manner; or contended, or disputed, with him; syn. $aAr~ahu; (S, * O, * K, TA;) and laAHaAhu [which has the latter of these significations]: and opposed him, being opposed by him; syn. EaAraDahu: (TA:) he reviled him; or reviled him, being reviled by him: (K:) he exchanged bad names with him; syn. qaAraSahu: (S, * TA: [in the O, AlmuqaAraDap is put for AlmuqaAraSap:]) he bandied words with him. (S, O, TA.) , said of the freshness, or brightness, and beauty, of the face, (maA=' Alwajoh,) It went away, or departed, (O, K, TA,) by reason of emaciation. (TA.) see 1. A mixture of two colours. (ISk, TA.) ― -b2- Hence, (ISk, TA,) one says, fiY fulaAnK waloEN and $aholN, (ISk, O, K, *) or fY flAn $aholN, (JK,) (assumed tropical:) In such a one is lying. (ISk, JK, O, K.) -A2- See also $aholapN. [properly inf. n. of $ahila]: see $uholapN. A middle-aged, intelligent woman: an epithet peculiarly applied to a woman: (S, O, K:) one says AimoraA^apN $aholapN kaholapN, but not ↓ rajulN $aholN kaholN; though IDrd mentions $aholN kaholN. (TA.) ― -b2- And An old woman. (K.) A tinge, or mixture, of zuroqap [i. e. blueness, or grayness, or a greenish hue,] in the black of the eye: (S, O:) or, as also ↓ $ahalN, [this latter mentioned above as inf. n. of $ahila, a tint] less than zaraqN, [in the CK Alz~uroq is erroneously put for Alz~araq, which is here used in the sense of Alz~uroqap,] and more beautiful than this, in the black of the eye: (K, TA:) thus in the M: (TA:) or a tinge of redness in the black of the eye, not in lines, like $ukolapN, but [consisting in] a paucity of blackness of the black of the eye, so that it is as though it inclined to redness: (K:) or a hue of the black of the eye between redness and blackness: or a lack of purity of the blackness thereof: or a redness in the black of the eye; $ukolapN being the like of a redness in the white thereof; thus expl. by A 'Obeyd; and in like manner by Es-Semmák. (TA.) fem. of A^a$ohalu [q. v.]. (S, O, K.) -A2- Also A want; syn. HaAjapN: (S, O, K:) said by IF to be originally $akolaA='u. (O.) A diroham [app. meaning a silver coin] of the measure of the breadth of the hand. (Mgh.) , applied to a man, (S, O,) Having that quality of the eye which is termed $uholapN: (S, O, K:) accord. to AZ, syn. with A^a$okalu: (TA: [but see this latter epithet:]) fem. $aholaA='u; (K;) which is applied as an epithet to an eye. (S, O.) ― -b2- Also A mountain, and a wolf, dust-coloured inclining to whiteness. (En-Nadr, TA.) ― -b3- And AlA^a$ohalu is the name of A certain idol. (Ibn-El-Kelbee, O, K.) $hm , aor. , (S, K,) inf. n. $ahaAmapN (S, TA) and $uhuwmapN, (TA,) He (a man) was, or became, hardy, strong, sturdy, enduring, or patient; (S;) [or] acute of mind or intellect; (S, K;) clever, ingenious, sharp, or penetrating. (K.) ― -b2- And (tropical:) He (a horse) was, or became, swift; brisk, lively, sprightly, or agile; and strong. (K, TA.) ― -b3- [And app. It was, or became, rough, harsh, or coarse: for] $ahaAmapN signifies xu$uwnapN. (Ham p. 699.) -A2- $ahamahu, (S, K,) aor. and , inf. n. $ahomN and $uhuwmN, (K,) He frightened him, or made him afraid; (S, K;) namely, a man. (K.) ― -b2- And $ahama Alfarasa, aor. , (K,) inf. n. $ahomN, (TA,) He chid the horse; (K;) or incited him to quickness. (JK, K, and Ham p. 699.) , applied to a man, Hardy, strong, sturdy, enduring, or patient; (S;) acute of mind or intellect; (S, K;) clever, ingenious, sharp, or penetrating; and ↓ ma$ohuwmN signifies the same: pl. of the former $ihaAmN (K) [and app. $uhumN also: see suhumN, and see what here follows]. ― -b2- A chief whose judgment, or judicial decision, or exercise of authority, is effectual in affairs; (K, * TA;) courageous; or sharp, or vigorous and effective, in affairs which others are unable to accomplish: or, accord. to Fr, forbearing, or clement; who performs well that which is imposed upon him; whom one finds not otherwise than forbearing, or clement, and pleased, or content, with that which is imposed upon him: and in like manner applied to other than a man: (TA:) pl. $uhuwmN (K) [and app. $uhumN]: see suhumN, with which $uhumN is syn. (TA in art. shm.) ― -b3- And, applied to a horse, (tropical:) Swift; brisk, lively, sprightly, or agile; and strong. (K, TA.) -A2- Also A stone which is placed at the entrance of a trap (maSoyadap or maSiydap in different copies of the K) for a lion, and which falls upon it when he enters: as also sahomN: (K, * TA:) the latter is the word [better] known to the leading lexicologists. (TA.) i. q. siEolaApN [app. meaning The kind of goblin, or demon, thus called]. (As, S, K.) The dulodul [q. v., i. e. hedge-hog; or a certain species of hedge-hog; &c.]: (K:) [see also the last sentence of this paragraph:] and, (K,) or accord. to AZ, (TA,) the male hedge-hog: (S, K, TA:) or such as has large prickles or spines, of male hedge-hogs, (K, TA,) and the like. (TA.) EalaY Zahori $ayohamK, occurring in a verse of El-Aashà, is said by AO to mean (assumed tropical:) In a state of fright, or fear. (TA.) ― -b2- $ayohamapN An old woman: (K:) or, accord. to IAar, a hedge-hog. (TA.) : see $ahomN. -A2- Also Frightened, or made afraid. (S, TA.) ― -b2- And, applied to a horse, Chidden; or incited to quickness. (TA.) $hnz i. q. $iyniyzN, (ADk, K,) and $uwniyzN, i. e. AlHab~apu Als~awodaA='u. (ADk, TA.) $hw : see 8. -A2- $ahaA, aor. ; and $ahiYa, aor. ; inf. n. $ahowapN; It [food &c.] was good, sweet, pleasant, or the like. (MA. [But this, the only meaning there assigned to these two verbs, I do not find elsewhere.]) [I made him, or caused him, to desire, to long, or to desire eagerly]. (Msb.) ― -b2- [And $h~Y It excited desire, longing, eager desire, or appetence. For ex., in art. smq in the K, yu$ah~iY is said of the sum~aAq, or berry of the sumach, meaning It excites appetence.] ― -b3- And $h~Y Al$~aYo'a He, or it, caused the thing to be desired, longed for, or desired eagerly: made it to be good, sweet, pleasant, or the like. (MA.) One says, h`*aA $aYo'N yu$ah~iY AlT~aEaAma i. e. [This is a thing that causes the food to be desired, &c.; that makes it sweet, &c.; or] that incites to desire, or eager desire, of the food. (S, TA.) ― -b4- [And accord. to an explanation of the inf. n., ta$ohiyapN, in the KL, $h~Ahu seems to signify also He said to him, I will give to thee what thou desirest, longest for, or eagerly desirest; agreeably with a rendering of the verb alone, as on the authority of that work, by Golius.] , (K, TA,) inf. n. mu$aAhaApN, (TA,) He was, or became, like him; he resembled him. (K, TA.) -A2- Also He jested, or joked, with him: (IAar, TA:) [and] so haA$aAhu. (K in art. h$w.) ― -b2- And accord. to IAar, it is also used in relation to the smiting action of the [evil] eye [perhaps meaning He vied with him in smiting with the evil eye: see also 4]. (TA.) He gave him what he desired or eagerly desired. (K.) ― -b2- And He smote him with an [evil] eye: (K:) in this sense [said to be] formed by transposition from A^a$aAhahu. (TA.) -A2- maA A^a$ohaAhaA A_ilaY~a means that she is desired, or eagerly desired, [i. e. How great an object of desire is she to me!] as though it were from $uhiYa, though this was not said: and maA A^a$ohaAniY lahaA means that thou art desiring, or eagerly desiring, [i. e. How desirous, or eagerly desirous, am I of her!] so says Sb. (TA.) He demanded with repeated desire. (K, TA.) So in the saying, (TA,) t$h~Y EalaY fulaAnK ka*aA (S, TA) [He demanded with repeated desire, of such a one, such a thing]. ― -b2- See also what next follows. (S, &c.) He desired it, or longed for it: (Msb:) he loved it; and desired it, or wished for it: (K:) or he desired it eagerly, or intensely: (M in art. frs: [see an ex. in a poetical citation voce far~asa:]) and ↓ $ahiyahu, (S, Msb, K,) aor. ; (Msb, K;) as also ↓ $ahaAhu, aor. ; (AZ, Msb, K;) inf. n. $ahowapN (S, TA) and $aAhiyapN, which last is an inf. n. [of a rare class] like EaAqibapN; (TA;) signifies the same: (S, Msb, K:) and so does ↓ t$h~Ahu. (K.) [See what next follows.] [mentioned above as an inf. n.] is a word of well-known meaning; (S;) Desire, or longing, or yearning, of the soul for a thing; (Er-Rághib, Msb, TA;) [meaning for a thing gratifying to sense: or eager, or intense, desire; particularly for such a thing; for] it has a more intensive signification than A_iraAdapN; and the intelligent agree in opinion that it is not commendable: (M in art. frs:) [being either lawful or unlawful, it may be rendered as above: or appetite: or appetence: or lust: or carnal lust:] in the present state of existence, it is of two sorts, SaAdiqapN [i. e. true], and kaA*ibapN [i. e. false]; the former being that without which the body becomes in an unsound state, as the $ahowap [or desire &c.] for food on the occasion of hunger; and the latter being that without which the body does not become in an unsound state: and sometimes it is applied to the object of desire &c., or thing desired &c.: (Er-Rághib, TA:) and agreeably with this last explanation the first of the following pls. is used in the Kur iii. 12: (Ksh, Bd, Jel:) sometimes also it is applied to the faculty to which a thing is made an object of desire &c.: (Er-Rághib, TA:) [also, to the gratification of venereal lust; thus in the K in art. $fr; see $afirato and $afirapN:] the pl. is $ahawaAtN (Msb, TA) and A^a$ohiyapN and $uhFY; the last mentioned by AHei, and a rare instance of a pl. of the measure fuEalN from a sing. of the measure faEolapN having an infirm letter for its last radical, like juhFY pl. of jahowapN [and like qurFY pl. of qaroyapN]. (TA.) [Al$~ahowataAni means The two appetites, that of the stomach and that of the generative organ.] Al$~ahowapu Alxafiy~apu [The latent desire &c.] mentioned in a trad. is said to be any act of disobedience which one conceives in his mind, and upon which he resolves: or one's seeing a beautiful young woman, and lowering his eyes, then looking with his heart, and imaging her to his mind, and so tempting himself. (JM.) [$ahowapu AlT~iyni, lit. The longing for clay, is app. used as a general term for malacia: see Hum~aADN.] (S, Msb, K, TA) and ↓ $ahowaAniY~N and ↓ $ahiY~N, (K, TA,) applied to a man, Desirous, or longing; (S, * Msb, * K, * TA;) or very desirous or longing; greedy; or voracious: (TA:) fem. (of the first, Msb) $ahowaY: (Msb, K, TA:) pl. [of the first] $ahaAwaY, (K, TA,) like sakaAraY [pl. of sakoraAnu]. (TA.) [See an ex. of the pl. in a verse cited voce jarodabaAnN.] One says, rajulN $ahowaAnu lil$~aYo'i [A man desirous &c. of the thing]. (S.) : see the next preceding paragraph. i. q. ↓ mu$otahFY (S, Msb) [i. e. Desired, longed for, or eagerly desired:] or pleasant, delicious, or sweet: (Msb, TA:) applied to food, (S,) and to water. (TA.) ― -b2- [Hence,] A^abuw Al$~ahiY~i (assumed tropical:) The barobaT [or Persian lute]. (KL.) ― -b3- [And Golius adds, as on the authority of a gloss in a copy of the KL, (assumed tropical:) The water-melon (anguria).] -A2- See also $ahowaAnu. A man having much, or frequent, desire or longing or eager desire. (TA.) [See also $ahowaAnu.] [act. part. n. of 1; Desiring, or longing; &c.]. (Sb, TA.) -A2- $aAhiY AlbaSari A man sharp of sight: (S, K:) formed by transposition from $aAy^ihu AlbaSari. (S.) [More, and most, desirable, or pleasant or delicious or sweet]. One says, huwa A^a$ohaY A_ilaY~a mino ka*aA [It is more desirable, or pleasant &c., to me, or in my estimation, than such a thing]. (Msb voce A_ilaY.) See also another ex. in a verse cited voce A_ilaY, in art. Alw. : see $ahiY~N. ― -b2- [Used as a subst., its pl. is mu$otahayaAtN.] $wA^ , formed by transposition from $aA=niY, aor. ya$uwo'u and ya$iYo'u, [but the latter form of the aor. is disallowed by MF,] He preceded me, or outwent me. (K.) -A2- And He grieved me. (K.) ― -b2- And He pleased me. (K.) Thus it bears two contr. significations. (TA.) And $uw^otuhu, aor. A^a$uwow^uhu, I pleased him. (Lth, O.) ― -b3- And $uw^otu bihi I was pleased with, and rejoiced in, him, or it. (Lth, O, K.) [See also art. $A^w.] , n. un. $aApN: see art. $wh. , (K, TA, and L in art. tyH,) in form like the dual of say~idN [except as to the final vowel], (TA,) [erroneously written in the CK $ayoy^A`n,] and $ay~aA=nN, like tay~iHaAnN and tay~aHaAnN [q. v.], (L in art. tyH,) [applied to a man,] Far-sighted; (K;) either in the proper sense, or metonymically applied to a man characterized by deliberation, and reflection, and looking to the results of affairs. (TA.) Each is also applied as an epithet to a horse. (L in art. tyH.) [The radical letters of this epithet are either $wA^ or $yA^; therefore it is mentioned again in art. $yA^; and another form thereof, without ', ($ay~aAn,) is mentioned in art. $wY.] $wb , aor. ya$uwbuhu, (S, A, Msb,) inf. n. $awobN (S, A, Msb, K) and $iyaAbN, (K,) He mixed it; (S, A, Msb, K;) such as milk with water; (Msb;) or honey with water. (A.) [And It mingled with it: for] one says also, kaA^an~a riyqatahaA xamorN ya$uwbuhaA EasalN [As though her saliva were wine with which honey mingled]. (A.) ― -b2- [It is sometimes used in a good sense, but more frequently in a bad sense; and often means He adulterated, vitiated, or sophisticated, it.] It is said in a trad., ya$ohadu bayoEakumu AlHalifu waAll~agowu fa$uwbuwhu biAlS~adaqapi (assumed tropical:) [Swearing, and unprofitable speech, attend your selling; therefore mix ye it with alms]. (TA.) And it is said in a prov., huwa ya$uwbu wayaruwbu (assumed tropical:) He mixes, or confounds, or makes a confusion or disorder, in speech and in actions: (S, TA:) or he says right one time and wrong another time: (As, TA:) or he defends without energy: (TA:) or he is sometimes incited to motion, or action, and defends himself, but without energy, and sometimes he is motionless, and does not become excited to motion, or action; and it is not from [the words $awobN and rawobN applied to] milk: so says Aboo-Sa'eed [i. e. As]: and he says also that $aAba Eanohu waraAba means he defended him at one time, and was sluggish, or indolent, at another time: and that Enh ↓ $w~b, inf. n. ta$owiybN, means he defended him without energy: and thus this latter is expl. in the K, as is likewise $Ab Enh: also that the Arabs say, laqiytu fulaAnFA Alyawoma ya$uwbu Eano A^aSoHaAbihi, meaning I found such a one to-day defending his companions in some measure. (TA.) [See also art. rwb.] ― -b3- $Ab also signifies He acted treacherously, perfidiously, or unfaithfully: (Fr, TA:) he lied: he deceived in selling or buying: and he acted dishonestly, insincerely, or with dissimulation. (IAar, TA.) ― -b4- [See also Har p. 448; where it is implied that it signifies also He spoke truth, or was veracious.] see the preceding paragraph. see what next follows. A$tAb It was, or became, mixed; (O, K;) as also ↓ An$Ab. (K.) inf. n. of 1 [q. v.]. (S, A, &c.) ― -b2- [Hence,] laA $awoba walaA rawoba, occurring in a trad., means There is, or shall be, no dishonesty, insincerity, or dissimulation, nor mixing, in the selling, or buying: so says IAar: or I am irresponsible with respect to this commodity: or, as he is related to have said, thou art irresponsible for its being faulty, or defective. (TA. [See also $awobapN.]) ― -b3- And $awobN (TA) and ↓ $iyaAbN, (S, TA,) [each an inf. n. used as a subst. properly so termed,] or ↓ $iyaAbapN, (so in one copy of the S,) signify A mixture; an admixture; or a thing mixed with another thing. (S, TA.) Thus $awobFA signifies in the Kur xxxvii. 65: (TA:) or, accord. to one reading, the word there is ↓ $uwbFA, meaning a thing with which another thing is mixed. (Bd.) Al$~awobu also signifies [particularly] What is mixed [with something else], of water or of milk: (K:) one says, saqaAhu Al*~awoba biAl$~awobi He gave him to drink honey with water, or milk, mixed [therewith]: (TA:) or saqaAhu Al$~awoba biAl*~awobi He gave him to drink milk [mixed] with honey. (IDrd, TA.) And Mixed honey; as in the saying, maA EinodiY $awobN walaA rawobN I have not mixed honey nor milk such as is termed raAy^ib [q. v.]: (IAar, TA:) or [simply] honey &c.; (A, Msb, TA;) so called because they mix it with beverages; (Msb;) as in the saying, saqaAhu Al$~awoba biAlr~awobi He gave him to drink honey with clarified butter, or with milk. (A.) And Broth; as in the saying, maA Einodahu $awobN walaA rawobN He has not broth nor milk. (S, K: but in the latter, maA lahu.) And $awobN signifies also A piece of dough. (K.) ― -b4- And [the pl.] A^a$owaAbN signifies (assumed tropical:) A medley, or mixed multitude, of sundry sorts: a less particular term than A^awobaA$N, which signifies a medley, or mixed multitude, of the low, or lower, or lowest, sort: (TA, from a trad.:) accord. to El-Jawáleekee, it is an arabicized word, from the Pers. A=$uwbN. (TA in art. w$b.) : see $uwbFA in the next preceding paragraph. Deceit, delusion, guile, or circumvention: (K: [see also $awobN:]) [or, app., somewhat thereof:] one says, fiY fulaAnK $awobapN [In such a one is deceit, &c.]. (TA.) A virgin in the night of her devirgination: (Ibn-Abi-l-Hadeed, MF:) [either from $aAba having for its aor. ya$uwbu, signifying “ he mixed, ” or from $aAba having for its aor. ya$iybu, signifying “ he became white-headed, or hoary; ” as shown by what follows:] one says, baAtato bilayolapi $ayobaA='a, (S and A in art. $yb, and K in the present art.,) and bilayolapi Al$~ayobaA='i, (K,) She passed the night of a virgin then devirginated, (S, A, K,) and of the virgin then devirginated: (K, TA:) said of a virgin-bride when she is devirginated by the bridegroom in the night in which she has been first brought to him: (A, K, TA:) in the contr. case, when she is not devirginated, one says, baAtato bilayolapi Hur~apK: (S, TA:) and one says also, bilayolapK $ayobaA='a and bilayolapK Hur~apK: (TA in art. Hr:) Z, in the A, mentions the first phrase in art. $yb, and makes it to be tropical, as though the bride were in that night afflicted by an event so severe as to cause the locks of her hair to become white: in the L it is said that the Y in $ybA' is substituted for w, because of [the allusion of the phrase to] the mixing of the sperma genitale of the man with that of the woman; but that `$awobaA=' has not been heard instead of $ybA': ISd, in the M, mentions it in arts. $wb and $yb; observing that the Y is said to take the place of w: J, as well as Z and others, mentions it in art. $yb [q. v.]. (TA.) and $iyaAbapN: see $awobN. sing. of $awaAy^ibu meaning The whiteness [mixing] with the darkness of night. (Har p. 58.) ― -b2- The saying layosa fiyhi $aAy^ibapu mulokK may be from $aAbahu “ he mixed it; ” meaning There is not in it anything [of ownership, or right of possession,] mixed therewith, though small, or however small; like as one says, layosa fiyhi EuloqapN walaA $ubohapN; it being an instance of the measure faAEilapN in the sense of the measure mafoEuwlapN, as in Eiy$apN raADiyapN: thus the lawyers use it. (Msb.) ― -b3- $aAy^ibapN is also sing. of $awaAy^ibu meaning Uncleannesses, filths, or pollutions; or unclean, filthy, or foul, things. (S, Msb, K. *) (S, Msb) and ma$iybN, the latter from $iyb [“ it was mixed ”], Mixed. (S, Msb.) A poet says, (namely, Suleyk Ibn-Es-Sulakeh EsSaadee, TA,) wamaA='u quduwrK fiY AlqiSaAEi ma$iybu i. e. [And the water of cooking-pots, in the wooden bowls,] mixed with seeds for seasoning and with sauces. (S.) ― -b2- AlfatoHapu Alma$uwbapu biAlkasorapi means [The fet-hah that is mingled with kesreh; which is] the fethah that precedes the A of A_imaAlap; as in EaAbidN and EaArifN [when they are pronounced “ 'ébidun ” and “ 'érifun ”]; for AmAlp consists in inclining [the sound of] fet-hah towards [that of] kesreh; whereby [the sound of] the A that follows it is inclined, and is not a pure A; for like as [the sound of] the fet-hah is mingled [with that of kesreh], so is [the sound of] the A [mingled with that of Y]. (L, TA.) , with damm [to the m], and fet-h to the w, [not with both of these vowels to the w as supposed by Freytag,] The case (gilaAf) of a flash or bottle; (K;) because it is mixed with redness and yellowness and greenness; mentioned by AHát on the authority of As: (TA:) pl. ma$aAwibu: (AHát, K:) or the pl. signifies [receptacles of the sorts called] A^asofaAT [pl. of safaTN] and Huqaq [pl. of Huq~apN] made of palm-leaves. (A.) $w* The clouds covered the sun, (K,) as though it were turbaned with a dustcoloured haze inclining to yellow; as is the case in a year of drought; i. e. (T, L) thin clouds containing no water surrounding it, (T, L, K,) having the hue above described. (T, L.) ― -b2- $aw~a*at Al$~amosu [thus in the L and K, not $uw~i*at nor ta$aw~a*at,] The sun inclined to setting, (T, L, K,) and became covered with such clouds [as those above described]: (T, L:) became turbaned with clouds. (AHn, L.) ― -b3- $aw~a*ahu, (inf. n. ta$owiy*N, L,) (assumed tropical:) He turbaned him; attired him with a turban: (AZ, T, L, K:) app. from $w~*t Al$ms. (T, L.) And $w~* raA^osahu (assumed tropical:) He turbaned his head. (Msb.) and ↓ A$tA* (assumed tropical:) He turbaned himself; attired himself with a turban. (AZ, T, S, L, K.) [See above.] see what next precedes. (assumed tropical:) Such a one is goodly in his manner of turbaning. (K.) (assumed tropical:) The best of the creation, or of mankind, or people; syn. xayoru Alxaloqi. (K.) (assumed tropical:) A turban; (IAar, S, Mgh, L, Msb, K;) as also ↓ mi$owaA*N: (K:) pl. of the former ma$aAwi*u; (S, Mgh, L, Msb, K;) and of the latter ma$aAwiy*u. (K.) ― -b2- (assumed tropical:) A king: (K:) a crowned king. (TA.) ― -b3- (assumed tropical:) A lord, or chief, (K,) to whom obedience is paid. (TA.) : see the next preceding paragraph. $wr , (S, A, Msb, K,) aor. ya$uwru, (Msb,) inf. n. $aworN (Msb, K) and $iyaArN and $iyaArapN and ma$aArN and ma$aArapN; (K;) and ↓ A$tAr, and ↓ A$Ar, (S, K,) and ↓ Ast$Ar; (A, K;) He gathered honey; (S, Msb;) extracted it from the small hollow [in the rock in which it had been deposited by the wild bees]; (A, K;) gathered it from its hives and from other places. (TA.) -A2- $Ar, inf. n. $aworN, He exhibited, showed, or displayed, a thing. (IAth, TA.) ― -b2- $Ar Ald~aAb~apa, (S, A, Mgh, Msb, K,) inf. n. $aworN (S, Mgh, Msb, K) and $iwaArN, (K, TA,) or $awaArN; (CK;) and ↓ $w~rhA, (A, K,) inf. n. ta$owiyrN; (TA;) and ↓ A$ArhA, (Th, K,) but this last is rare; (Th, TA;) He exhibited, or displayed, the beast, for sale, (S, A, Mgh, Msb,) going to and fro with it, (S, Mgh,) or making it to run, and the like: (Msb:) he tried the beast, to know its pace, or manner of going: (A, Mgh:) he made the beast to run, that he might know its power: (TA:) he broke, or trained, the beast: or he rode it on the occasion of exhibiting, or displaying, it to its purchaser: or tried it, to see its powers: or he examined it, as though he turned it over; and in like manner, AlA^amapa the female slave. (K, TA.) [Hence] $Ar nafosahu He displayed his agility, to show his power. (TA, from a trad.) ― -b3- And $urotuhu I ornamented, or decorated, it. (TA.) -A3- $Ar He (a man) became goodly in countenance. (Fr, TA.) ― -b2- He (a horse) became fat and goodly: (S:) and so $Art said of a she-camel: (TA:) [and ↓ t$w~rt said of a woman: (Freytag, from the Deewán of the Hudhalees:)] or $Art said of a she-camel, she became fat; (K;) and in like manner ↓ A$tAr and ↓ Ast$Ar said of a he-camel: (S:) and ↓ A$tArt AlA_ibilu the camels became somewhat fat: (S:) and ↓ Ast$Art they became fat and goodly: (K:) or this last signifies (tropical:) they became fat; because their owner points to such with his fingers; as though they desired to be pointed to. (A.) , inf. n. ta$owiyrN: see 1. ― -b2- $w~r bihi He did to him a deed of which one should be ashamed: (Yaakoob, Th, A, K:) or he made bare his pudenda: (O:) or as though he made bare his pudenda. (S.) ― -b3- And $w~rhu, (Lh, S,) and $w~r bihi, (Lh, TA,) He made him to be confounded, or perplexed, and unable to see his right course, by reason of shame; or ashamed, and confounded, or perplexed, and unable to see his right course, in consequence of a deed that he had done. (Lh, S.) ― -b4- $w~r AlquTona He turned over [or separated and loosened] the cotton by means of the mi$owaAr [q. v.]. (TA.) ― -b5- See also 4, in two places. , (inf. n. mu$aAwarapN and $iwaArN, TA,) and ↓ Ast$Arh, both signify the same, (S, Msb,) He consulted him, or consulted with him; he debated with him in order that he might see his opinion; (Msb;) fiY AlA^amori respecting the thing or affair: (S, Mgh, * Msb: *) or ↓ the latter, (A, K,) or both, (TA,) he sought, desired, or asked, of him counsel, or advice. (A, K.) See also 6. see 1, first sentence. ― -b2- A^a$ironiY EasalFA, (K,) or EalaY AlEasali, (Sh, Sgh, L,) Help thou me to collect honey, or the honey. (Sh, Sgh, L, K.) -A2- A$Ar Ald~aAb~apa: see 1. ― -b2- A$Ar Aln~aAra, and A$Ar bihaA, (K,) and A^a$owarahaA, or A^a$owara bihaA, (accord. to different copies of the K, the former accord. to the text of the K in the TA,) and bihaA ↓ $w~r, (K, TA,) He stirred up the fire, or made it to burn up; syn. rafaEahaA. (K.) -A3- A$Ar A_ilayohi, (S, Msb, K,) inf. n. A_i$aArapN, (Msb,) He made a sign to him, with the hand, (S, Msb, K,) or with the head, (Msb,) or with the eye, or with the eyebrow, (K,) or with a thing serving to convey intelligence of what he would say; as when one asks another's permission to do a thing, and the latter makes a sign with his hand or with his head, meaning that he should do it or not do it; (Msb;) as also Alyh ↓ $w~r, (ISk, S, Msb, K,) inf. n. ta$owiyrN. (Msb.) ― -b2- [And He, or it, pointed to it or at it, pointed it out, or indicated it. Hence, in grammar, Aisomu A_i$aArapK A noun of indication; as *aA &c. And] A$Ar A_ilaY AlHarakapi biSawotK xafiY~K [He indicated the vowel by a somewhat obscure sound;] meaning he pronounced the vowel in the manner termed Alr~awomu. (I'Ak p. 351.) And A$Ar A_ilaY AlA_iEoraAbi fiY Alwaqofi [He indicated the caseending by the pronunciation termed Alr~awomu in pausing; as when you say A^aY~u with a slurring of the final vowel-sound to one who says to you mar~a biY rajulN]. (S voce A^aY~N.) ― -b3- A$Ar bihi He made it known. (Har p. 357.) ― -b4- A$Ar Ealayohi He made known, or notified, to him the manner of accomplishing the affair that was conducive to good, and guided him to that which was right. (Har ibid.) ― -b5- A$Ar Ealayohi bika*aA [in the CK Alyh] He counselled him, or advised him, to do such a thing; (S, * Msb;) showed him that he held it right for him to do such a thing: (Msb:) or he commanded, ordered, or enjoined, him to do such a thing. (K.) He had a deed done to him of which one should be ashamed. (Yaakoob, Th, A, K.) [It occurs in a saying of Yaakoob, respecting an indecent action of an Arab of the desert, app. as meaning His pudenda became exposed; (see 2;) but some disapprove it, and say that it is not genuine Arabic; as is stated in the TA.] ― -b2- He was, or became, confounded, or perplexed, and unable to see his right course, by reason of shame; or ashamed, and confounded, or perplexed, and unable to see his right course, in consequence of a deed that he had done. (Lh, S.) -A2- See also 1, last sentence. and ↓ Ai$otawaruwA (A, Mgh, Msb) They consulted one another, or consulted together; they debated together in order that they might see one another's opinion: (Msb:) ta$aAwurN signifies the extracting, or drawing forth, opinion; as also ↓ mu$aAwarapN and ↓ ma$owarapN and ↓ ma$uwrapN, from $aAra “ he extracted honey; ” (Bd in ii. 233;) and ↓ $uwraY signifies the same as ta$aAwurN. (Bd in xlii. 36, and Mgh.) -A2- ta$aAyarahu Aln~aAsu occurs in a trad. as meaning Ai$otaharuwhu biA_iboSaArihimo [app. The people rendered him conspicuous, or notorious, by their looking at him]. (TA. [There mentioned in the present art.; as though the Y were a substitute for w.]) : see 1, first sentence. ― -b2- And see 10. -A2- See also 1, last sentence, in two places. -A3- A$tAr *anabahu i. q. AikotaAra [He (a horse) raised his tail in running]. (Sgh, TA.) -A4- Ai$otawaruwA: see 6. : see 1, first sentence. ― -b2- See also 3, in two places. ― -b3- Ast$Ar Aln~aAqapa He (a stallioncamel) smelt the she-camel and examined her, to know if she had conceived or not; (K;) as also ↓ A$tArhA. (A'Obeyd, TA.) -A2- It (a man's case or affair) became manifest. (AZ, K.) ― -b2- He put on, or clad himself with, goodly apparel. (K.) ― -b3- See also 1, last sentence, in two places. : see $ay~irN, in two places. Honey gathered, or extracted, from its place: (K, TA:) originally an inf. n. (TA.) ― -b2- See also $uwrapN, with which it is syn. in several senses accord. to the O and some copies of the K. : see $uwrapN, with which it is syn. in several senses accord. to the L and some copies of the K. : see $uwrapN, in three places. : see $uwrapN, in three places: -A2- and see mi$owaArapN. -A3- Also i. q. xajolapN [i. e. Confusion, or perplexity, and inability to see one's right course, by reason of shame: &c.]. (K.) , (S, IAth, O, L, K,) with damm, (IAth, L,) and ↓ $aworapN, (TA, and so in some copies of the K,) and ↓ $aArapN, (S, O, L, K,) in which the | is changed from w, (TA,) and ↓ $uwrN, (so in the L and in some copies of the K,) or ↓ $aworN, (so in other copies of the K and in the O,) and ↓ $awaArN, (S, O, K,) and ↓ $iyaArN, (O, K,) Form, or appearance; figure, person, mien, feature, or lineament; external state or condition; state with respect to apparel and the like, or garb. (S, IAth, O, L, K.) One says, ↓ fulaAnN Hasanu Al$~aArapi and Al$~uwrapi Such a one is goodly in form or appearance, &c. (TA.) And huwa rajulN Hasanu AlS~uwrapi waAl$~uwrapi He is a man goodly in respect of form and of appear- ance, &c. (Fr. S. [See also below.]) ― -b2- Goodliness, or beauty: (IAth, L, K:) so $uwrapN is expl. by IAar: (O:) and ↓ $aworapN, with fet-h, is expl. as signifying pleasing beauty: (TA:) app. from $aworN, the “ act of exhibiting, or showing, ” a thing. (IAth, TA.) ― -b3- Clothing, or apparel: (S, O, L, K:) ↓ $aworapN, with fet-h, is said to have this signification by Th: and ↓ $aArapN is also expl. as signifying goodly, or beautiful, apparel. (TA.) ― -b4- Ornament, ornature, or finery. (K.) ― -b5- Fatness. (K.) ― -b6- And $uwrapN, with damm, and ↓ mi$owaArN, Aspect, or pleasing aspect; syn. manoZarN: and Internal, or intrinsic, state or quality; syn. maxobarN. (K, * TA.) One says, ↓ layosa lifulaAnK mi$owaArN i. e. manoZarN [Such a one has not a pleasing aspect]. (TA.) And fulaAnN Hasanu AlS~uwrapi waAl$~uwrapi Such a one is good in respect of form, and of internal state or qualities, when tried. (TA.) And ↓ fulaAnN Hasanu Almi$owaAri Such a one is good when one tries him. (As, TA.) -A2- For the first word ($uwrapN), see also mi$owaArapN. -A3- And see musota$iyrN. A certain marine plant; (K;) a sort of trees, of the trees of the shores of the sea: (Sgh, TA:) [it is, as supposed by Freytag, the plant called by Forskål (Flora Aegypt. Arab, p. 37,) sceura marina; of the class tetrandria, order monogynia; foliis lanceolatis, integris; floribus fulvis: &c.: said by him to be called in Arabic “ schura ” $wrh; and by the people of Maskat, “ germ ” qrm:] a sort of trees growing in inlets of the sea, in the midst of the water of the sea, resembling the dulob in the thickness of its stem and the whiteness of its bark, and also called quromN. (O.) : see ma$owarapN, in four places; and 6. [whether with or without tenween is not shown] i. q. EuSofurN [i. e. Safflower, or bastard saffron]. (K.) : see $uwrapN. -A2- Also, (ISk, S, Msb, K,) and ↓ $iwaArN, and ↓ $uwaArN, (Msb, K,) The furniture and utensils of a house or tent; (ISk, S, Msb, K;) such as are deemed goodly: (Ham p. 305, in explanation of the first:) and of a camel's saddle. (S, Msb.) ― -b2- And the first, (S, Msb, K,) and ↓ second, (Msb, K,) and ↓ third, (K,) The pudendum, or pundenda, (faroj, S, Msb,) of a woman and of a man: (S:) or a man's penis, [see also mi$owaArN,] and his testicles, and his posteriors or anus (Aisot). (K.) A^abodaY A@ll~`hu $awaArahu is a form of imprecation, (TA,) meaning May God make bare his pudenda. (S, A, TA.) -A3- riyHN $awaArN A soft, or gentle, wind: (Sgh, K:) of the dial. of El-Yemen. (Sgh, TA.) : see $awaArN; each in two places. : see $awaArN; each in two places. : see $uwrapN. -A2- Also a name given by the Arabs to Saturday, (S in this art., and K in art. $yr,) in the Time of Ignorance: (TA in art. $yr:) pl. [of pauc.] A^a$oyurN and [of mult.] $uyurN and $iyrN: (Zj, K:) accord. to Zj, you may say valaAvapu $iyrK [Three Saturdays, using $iyr as a pl. of pauc.]: so in the Tekmileh. (TA.) One's consulter, or counseller with whom he consults: and one's waziyr [q. v.]: (K:) one qualified for consultation: (S, TA:) pl. $uwaraA='u. (K.) One says, fulaAnN xay~irN $ay~irN Such a one is [good,] qualified for consultation. (S, TA.) ― -b2- A man goodly in respect of $aArap [i. e. appearance, or apparel, &c.]: (Fr, S, A:) or beautiful, or good: in this or in the former sense, the fem., with p, is applied to a woman. (TA.) One says, A_in~ahu laSay~irN $ay~irN Verily he is goodly in form and in appearance or apparel &c. (Fr, S, A.) ― -b3- A man goodly in his internal, or intrinsic, states or qualities, when tried; as also ↓ $aArN: one says rajulN $ay~irN Say~irN and SaArN ↓ $aArN A man goodly in his internal, or intrinsic, states or qualities, and equally so in his outward appearance. (TA.) ― -b4- Fat: (TA:) or fat and goodly: (S, K, TA:) pl. $iyaArN, applied to horses, (S, K,) and to camels. (S.) ― -b5- qaSiydapN $ay~irapN A beautiful ode; (K;) an excellent ode. (TA.) [More, and most, distinguished by $uwrap or $aArap, i. e., form, or appearance; &c.]. A^a$owaru EaruwsK turaY [The comeliest bride that was to be seen] is a phrase occurring in a trad. relating to Ez-Zebbà [a queen of El-Heereh, celebrated for her beauty]. (A, TA.) A xaliy~ap [or habitation of bees, generally a hollow in a rock,] (S, K,) from which one gathers, or extracts, honey; (S;) a bee-hive; as also ↓ mu$otaArN. (KL.) See the next paragraph. [And see also mi$owaArapN.] White honey (TA) gathered, (S, TA,) or which one has been assisted to gather. (K, TA.) AA cites the following verse, (S,) of El-Kutámee, (accord. to a copy of the S,) or of 'Adee Ibn-Zeyd, (O, TA.) wasamaAEK yaA^o*anu Al$~ayoxu lahu waHadiyvK mivoli maA*iY~K mu$aArN [And a singing, or a musical performance, (or, instead of And, the meaning may be Many,) to which the old man would lend ear, and a discourse like gathered white honey]: but As disapproves of this, and says that the right reading is maA*iY~i ↓ ma$aArN [white honey of a habitation of bees from which it has been extracted], the former of these words being prefixed to the latter, governing it in the gen. case, and the latter being with fet-h to the m. (S, TA.) A thing ornamented, or decorated. (K.) , (S,) or ↓ mi$owaArN, (K,) or both, (TA,) The wooden implement with which honey is gathered: (S, K, * TA:) pl. of the former ma$aAwiru. (S.) : see mi$owaArN. -A2- Also A rivulet, or streamlet, for irrigation; syn. saAqiyapN: (TA voce rakiybN:) or a channel of water: (TA voce dabor:) or a daborap [i. e. either a small channel of water for irrigation or a portion of ground] in land sown or for sowing: (S, K:) or a daborap [app. here meaning a portion of ground] cut off, or separated, from the adjacent parts, (muqoTaEapN,) for sowing and for planting: it may be of this art., or from Alma$orapu: (ISd, TA:) or what is surrounded by dams [or by ridges of earth] which confine, or retain, the water [for irrigation]; as also daborapN and HibosN: (R, TA:) pl. ma$aAwiru and ma$aAy^iru. (K.) : see the next paragraph, in four places. and ↓ ma$uwrapN and ↓ $uwraY signify the same: (S:) the first and second are substs. from $aAwarahu, and the third is a subst. from ta$aAwaruwA: (Msb:) or the first (Lth) and second [which is written in the CK ma$owarapN] (Lth, K) and third (K) are from AlA_i$aArapu (Lth) or A^a$aAra Ealayohi: (K:) [they signify Consultation; or mutual debate in order that one may see another's opinion; or counsel, or advice: or a command, an order, or an injunction: or] the extracting, or drawing forth, opinion: (Bd, as mentioned above: see 6:) ↓ ma$uwrapN [in the CK ma$owarapN] is of the measure mafoEulapN, [originally ma$owurapN, in the CK mafoEalapN,] not mafoEuwlapN, (K, TA,) because it is an inf. n., [or rather a quasi-inf. n.,] and such a noun has not this last measure: (TA:) it is like maEuwnapN; (Msb;) and is a contraction of ma$owurapN: (Fr, TA:) and it is said also to be from $aAra Ald~aAb~apa; or, accord. to some, from $aAra AlEasala; good counsel or advice being likened to honey. (Msb.) One says, Ealayoka biA@loma$owarapi fiY A^umuwrika and ↓ biA@loma$uwrapi [Keep thou to consultation, or take counsel, in thine affairs]. (A.) And ↓ fulaAnN jay~idu Alma$uwrapi and Alma$owarapi [Such a one is good, or excellent, in consultation, or counsel]. (TA.) And ↓ A^amoruhumo $uwraY bayonahumo, like Amrhm fawoDaY bynhm, [Their affair, or case, is a thing to be determined by consultation among themselves,] i. e., none of them is to appropriate a thing to himself exclusively of others. (Msb.) It is said of 'Omar, ↓ taraka AlxilaAfapa $uwraY (A, Mgh) He left the office of Khaleefeh as a thing to be determined by consultation: for he assigned it to one of six; not particularizing for it any one of them; namely, 'Othmán and 'Alee and Talhah and Ez-Zubeyr and 'Abd-Er-Rahmán Ibn-'Owf and Saad Ibn-Abee-Wakkás. (Mgh.) And one says also, ↓ Aln~aAsu fiyhi $uwraY [The people are to determine by consultation respecting it]. (A.) The forefinger, or pointing finger. (A, K.) A garment, or piece of cloth, dyed with $aworaAn, meaning EuSofur [i. e. safflower]. (K, TA.) : see mi$owarN. ― -b2- Also The string of the minodaf [q. v.]: (K, TA:) because the cotton is turned over [or separated and loosened] (yu$aw~aru i. e. yuqal~abu) by means of it. (TA.) -A2- Also A place in which beasts are exhibited, or displayed, (S, A, Mgh, Msb, K,) for sale, and in which they run. (Mgh, Msb.) Hence the saying, A_iy~aAka waAlxuTaba faA_in~ahaA mi$owaArN kaviyru AlEivaAri (tropical:) [Avoid thou orations, for they are means of display in which one often stumbles]. (S, A, K.) ― -b2- And The pace, or manner of going, of a horse: one says farasN Hasanu Almi$owaAri [A horse good in respect of pace, or manner of going]. (A.) -A3- See also $uwrapN, latter part, in three places. ― -b2- One says of camels, (K,) or of a beast, (daAb~ap, TA,) A^axa*ato mi$owaArahaA and ↓ ma$aAratahaA They, or it, became fat and goodly (K, TA) in appearance. (TA.) -A4- [It occurs in the O and K, in art. xwq, as signifying The penis of a horse: perhaps a mistranscription for $iwaAr, q. v.: I find it expl. in this sense in Johnson's Pers., Arab., and Engl. Dict.; but he may have taken it from the K.] -A5- [It is said to signify] also A portion that a beast has left remaining of its fodder: (O, K, TA:) but Kh says, “ I asked ADk, Is it ni$owaArN or mi$owaArN? and he said ni$owaArN, and asserted it to be Pers.: ” (O, TA:) it is an arabicized word, (K,) originally ni$oxuwaAr: (O, K: or, as in the CK, nu$oxwAr: [correctly ni$oxowaAro or nu$oxowaAro:]) one says, na$owarati Ald~aAb~apu ni$owaArFA. (TA.) A place in which bees deposit their honey; as also ↓ $uwrapN; (K;) or, as written by Sgh, the latter word is [↓ $aworapN,] with fet-h. (TA.) [See also ma$aArN.] A gatherer of honey. (S, TA.) ― -b2- See also ma$aArN. Fat; (AA, S;) as also ↓ $uwrapN, with damm, applied to a she-camel: (K:) or the latter signifies of generous race; or excellent. (TA.) [See also $ay~irN.] ― -b2- And A stallion-camel (ElUmawee, T, S) that knows the female which has not conceived, and distinguishes her from others. (El-Umawee, T, S, K.) $ws , (K,) aor. ya$owasu, (TA,) inf. n. $awa$N; (S, A, K, TA;) and $aAsa, aor. ya$aAsu, (Lth, K, TA,) or ya$uwsu; (Ham p. 68;) He looked from the outer angle of his eye, by reason of pride, or of anger, or rage: (S, A, K:) or, as in the M, he looked with one of his eyes, inclining his face towards the side of that eye; doing so naturally, or by reason of pride and self-conceit and anger: or he raised his head in pride: (TA:) or he made the eye small, contracting the lids, to look: and ↓ t$Aws has the first of the meanings above mentioned; (A, K;) or the last: (A:) or one says, t$Aws fiY naZarihi, meaning he looked with the look of the haughty, or proud: (TA:) or t$Aws A_ilayohi he looked at him from the outer angle of his eye, inclining his face towards the side of the eye with which he looked: (AA, S, TA: [see also 3:]) or t$Aws signifies he looked towards the sky with one of his eyes: or it means he showed, or manifested, pride and self-conceit, and haughtiness; agreeably with the general analogy of verbs of this measure: and $awasN is in the natural disposition. (TA.) ― -b2- Also He was such as is termed A^a$owas meaning bold, or daring, to engage in fight, and strong. (TA.) -A2- $awosN [inf. n. of $aAsa] in relation to the siwaAk [or toothstick] is a dial. var. of $awoSN: (IAar, K, TA:) one says, $aAsa faAhu biAls~iwaAki, like $aASahu [q. v.]. (Fr, TA.) [He looked at him in the manner of him who is termed A^a$owas; like t$Aws A_ilayohi: see mu$aAwisN]. see the first paragraph. , applied to a man, (S, A,) Who looks in the manner expl. above, in the first sentence of this art.: (S, A, K:) or in whose look is known anger; or rancour, malevolence, malice, or spite; and pride: (TA:) or raising his head by reason of pride: (AA, TA:) fem. $awosaA='u: (A, TA:) and pl. $uwsN. (S, A, K.) [Hence the saying,] buliYa fulaAnN bi$uwsi AlxuTuwbi (tropical:) [Such a one was tried with terrifying, or severe, calamities or afflictions]. (A, TA.) ― -b2- Also Bold, or daring, to engage in fight, and strong. (TA. [See also $uw$N: and see A^a$orasu.]) (tropical:) Water hardly to be seen, by reason of its paucity, and the depth to which it has sunk; (A, * K;) as though it looked at him who came to it in the manner of him who is termed A^a$owas (kaA^an~ahu yu$aAwisu AlwaArida). (A, TA.) $w$ , inf. n. ta$owiy$N, He rendered the affair, or state, or case, confused, disordered, or perplexed, to him: (El-Fárábee, S, * Msb: the inf. n., and that only, mentioned in the S in art. $y$:) or, accord. to certain of those skilled in the abstrusities and niceties of science, $w~$ is a post-classical word, and the chaste word is haw~a$a: accord. to IAmb, the leading lexicologists hold that one should only say hw~$; and Az and others say the same: (Msb:) [F also says,] ta$owiy$N is a mistake for tahowiy$N. (K.) See also $awaA$K. The affair, or state, or case, became confused, or perplexed, to him: (ElFárábee, S, Msb: mentioned in the S in art. $y$:) or this is post-classical: (Msb:) or ta$aw~u$N is a mistake for tahaw~u$N. (K.) The people, or company of men, became mixed, or confounded, together; syn. tahaAwa$a. (Sgh, K. *) in the phrase A^aboTaAlN $uw$N i. q. $uwsN [pl. of A^a$owasu, q. v.]. (O, K.) and $awo$aApN, (Lth, O, K,) or the former is a mistake, (TA,) the latter said by Az to be that which he heard from the Arabs, (O, TA,) applied to a she-camel, Light, or agile: (Lth, O, K:) or, so applied, swift: (A'Obeyd, O:) and applied to a woman as an epithet of discommendation. (O.) A poet, cited by AA, applies the epithet ↓ $awaA$iy^, with hemz, by poetic license, to a naADiH [properly meaning a camel upon which water is drawn from a well]; originally from $awo$aA='u, (O,) or $awo$aApN, (TA,) meaning “ Light, ” or “ agile, ” applied to a she-camel: so says AA. (O, TA.) , (O, and so in the TA as from the K,) or $awaA$N, (so in the CK and in my MS. copy of the K,) Between them is disagreement, dissension, discord, or difference: (O, K:) the vulgar say ↓ ta$owiy$N. (O, TA.) : see $awo$aA='u. , (so accord. to my copy of the KL,) or mi$owa$N, (so accord. to Golius from the KL,) A small turban (dasotaAroJaho). (KL. [Comp. mi$owa*N.]) Water not to be seen, (K,) or hardly to be seen, (TA,) by reason of its remoteness [from the surface of the ground] or its paucity: (K:) a dial. var. of mu$aAwisN [q. v.]. (TA.) $wS , aor. ya$uwSu (S, A, Mgh, Msb, K) and ya$aASu, in all its senses, (O, K,) inf. n. $awoSN, (S, Mgh, Msb, K,) He set up a thing with his hand: (Msb, K:) or he put it into a state of commotion: (Msb:) or it signifies also he moved it violently from its place. (IDrd, K.) ― -b2- He rubbed a thing with his hand. (IAar, K.) ― -b3- He washed (A'Obeyd, S, Mgh, Msb, K) a thing, (Msb,) or anything: (A'Obeyd:) he cleansed (AO, S, K) a thing: (AO:) as, for instance, his mouth, with the siwaAk [or toot-stick]: (S:) he rubbed and cleansed the teeth and the side of the mouth. (IAar.) You say $aASa faAhu He cleansed and washed his teeth, (Mgh,) biAls~iwaAki [with the tooth-stick]. (Msb.) And $aASa A^asonaAnahu, (A,) or faAhu, (TA,) [or app., $aASa alone, accord. to the K,] He cleansed his teeth with the siwaAk: (AA, K, TA:) or he did so by passing it across his teeth: (A, TA:) or from below upwards: (K, TA:) or by thrusting it into them, or between them: (TA:) and in like manner you say, faAhu ↓ A$AS, (TA,) inf. n. A_i$aASapN; (Fr, K, TA;) and fAh ↓ $w~S, (TA,) inf. n. ta$owiySN. (K, TA.) ― -b4- Also He chewed a siwaAk [app. to separate the fibres at the end and so make it like a brush, to prepare it for cleaning his teeth with it]. (K, * TA.) see 1, near the end of the paragraph. see 1, near the end of the paragraph. The washings (gusaAlap) of the toothstick: or what remains from the tooth-stick when one cleans his teeth with it: each of these meanings is assigned to it in explanations of a trad.: AisotagonuwA Eani Aln~aAsi walawo bi$awoSi Als~iwaAki [Be ye independent of other men, if it be only by means of possessing the washings, &c., of the tooth-stick: i. e., as long ye possess anything]. (TA.) $wT , aor. ya$uwTu, inf. n. $awoTN, He ran a heat, or single run, or a run at once, to a goal, or limit. (TA.) , inf. n. ta$owiyTN, He (a man, IAar) made a long journey; his journey was, or became, long. (IAar, K.) -A2- $w~T Alfarasa: see 5. ― -b2- $w~T safiynatahu He voyaged with his ship. (TA.) -A3- Also $w~T He made a cooking-pot to boil. (El-Kilábee.) ― -b2- He cooked thoroughly flesh-meat; (Ibn- 'Abbád, Sgh, K;) as also $y~T: (Ibn-'Abbád, Sgh:) or both signify he smoked it, or made it smoky, and did not thoroughly cook it. (TA.) ― -b3- (assumed tropical:) It (hoar-frost, or rime,) burned (A^aHoraqa, q. v.) a plant, or herbage: (K:) and in like manner one says of medicine which is sprinkled upon a wound. (TA.) See also 4 in art. $yT, in two places. , [in the CK, ↓ $aw~aTa, but as this, in the manner in which it is there mentioned, is a needless repetition, being implied, if correct, it is doubtless a mistranscription,] He continued to drive, or urge on, the horse, until he was tired, or fatigued. (K, * TA.) A heat; a single run, or a run at once, to a goal, or limit; (Mgh, Msb, K;) syn. TalaqN: (S, Msb:) pl. A^a$owaATN. (S, Mgh, Msb, K.) You say, EadaA $awoTFA He ran a heat. (S.) And TaAfa baAlbayoti saboEapa A^a$owaATK He performed seven circuits round the House [of God, i. e. the Kaabeh]: (S, TA:) from the [Black] Stone to the [Black] Stone [again] is one $awoT: (S, Msb, TA:) but some of the lawyers disapprove of this application of the term A$wAT. (IF, K, TA.) ― -b2- [It is also, app., an inf. n. used as an epithet: for one says, jaA='a $awoTN mina Alxayoli: see sananN, in the latter part of the paragraph.] It is sometimes used in relation to the wind: so says Lth: and he cites the following as an instance in which the wind is meant: wanaAziHK muEotakiri AlA^a$owaATi [app. meaning And a wind, or many a wind, exhausting, or drying up, the waters, the blasts thereof bringing dust]. (TA.) ― -b3- And it is also [used as meaning A bout] of shooting arrows. (T and M in art. r$q.) ― -b4- Also The space of ground over which a horse runs; such as a mayodaAn, and the like; which is [said by some to be] the primary signification; [but the primary signification is said by others to be the first given above; (see Har p. 574;)] and so ↓ ta$owiyTapN. (TA.) ― -b5- Also (assumed tropical:) A scope; an object to be reached, or accomplished; syn. gaAyapN: whence the saying, Al$~awoTu baTiynN (assumed tropical:) The scope is remote: (Har p. 574:) a prov., relating to the long extent of hope. (TA.) ― -b6- And (assumed tropical:) A place between two elevated tracts of ground, through which water and men pass, as though it were a road, extending as far as the voice of a caller can be heard, then ending, (ISh, O, K,) of such depth that it will conceal the camel and his rider, found only in plain, or soft, ground, and producing good herbage: (ISh, O:) pl. $iyaATN; (ISh, O, K;) originally $iwaATN. (ISh, O.) Z writes it with s. (TA. See sawoTN.) -A2- $awoTu baraAHK i. q. Aibonu A=waY [The jackal]: (IDrd, S, Z, O, L, K:) or some other beast. (L.) -A3- $awoTu baATilK: see sawoTu baATilK, in art. swT: accord. to IDrd, it is not of established authority. (O.) : see $awoTN. ― -b2- It is also, metonymically, applied to (tropical:) The plague, or pestilence; and other destructive diseases. (TA.) $wZ and $iwaAZN, (S, K, &c., [but in one copy of the S, I find only the former, which is the more common,]) occurring in the Kur [lv. 35], where Ibn-Ketheer read $iwaAZN, (TA,) Flame (S, Bd, Jel, K) without smoke: (S, Jel, K:) or smoke of fire: and heat of fire: (ISh, K:) and heat of the sun: (K, TA:) or a piece of fire in which is no smoke: or flame of fire: or only of fire and something mixed therewith. (L.) ― -b2- [And hence,] (tropical:) Vehemence of thirst: (K, TA:) or simply, thirst. (A, TA.) You say, jamalN bihi $wAZN (tropical:) A thirsting camel. (A, TA.) ― -b3- And (tropical:) Clamour. (K, TA.) $wf , (S, O, K,) aor. A^a$uwfuhu, (O,) inf. n. $awofN, (O, K,) I polished it; (S, O, K;) namely, a thing, (S, O,) or an ornament of gold or silver. (Mgh.) ― -b2- [Hence,] $iyfati AljaAriyapu, (S, O, K,) also written $uyofat, (thus in one of my copies of the S, in the other written $uy^ifat, and thus only,) aor. tu$aAfu, (S, O, K,) inf. n. as above, (S,) The girl, or young woman, was adorned. (S, O, K.) ― -b3- And [hence likewise,] $awofN also signifies The smearing of a camel with tar. (K.) One says, $ufo baEiyraka Smear thy camel with tar. (O.) -A2- [The inf. n.] $awafaAnN as syn. with ta$aw~ufN [but in what sense is not said] is vulgar. (TA.) ― -b2- So too is [the inf. n.] $awofN as meaning The act of seeing [and of looking]. (TA.) [$Af is much used in the present day as meaning He saw, and he looked at, a thing.] , inf. n. ta$owiyfN, He adorned the girl, or young woman. (TA.) -A2- $y~f Ald~awaA='a He made the medicament to be what is termed $iyaAf [q. v.]. (Ibn-'Abbád, O, K.) [The Y in this verb is substituted for w.] i. q. A^a$orafa [meaning He was, or became, on the brink, or verge, or at the point, of it], (S, O, K,) namely, a thing; like A^a$ofaY; (S, O;) from which it is formed by transposition. (S.) ― -b2- And A$Af He feared. (Ibn-'Abbád, O, K.) You say, A$Af minohu He feared him, or it. (K.) -A2- See also 5, last sentence. He adorned himself: (K:) or t$w~ft she (a woman, IDrd, O, or a girl, or young woman, S) adorned herself. (IDrd, S, O.) One says of a woman divorced by a sentence that admits of her returning, tuta$aw~afu lizawojihaA i. e. She adorns herself for her husband, by making her face clear, and polishing her cheeks; from 1 in the first of the senses assigned to it above. (Mgh.) -A2- t$w~ft AlA^awoEaAlu The mountain-goats ascended upon the tops of the mountains, (Lth, O, Msb,) and looked down, (Lth, O,) to see the plain country and its freedom from those whom they feared, in order that they might repair to the water and the pasturage. (Msb.) ― -b2- Hence, t$w~f lika*aA He (a man) raised, or stretched and raised, his eyes, or sight, towards such a thing: and hence the verb became used to denote hope, or expectation, and desire, or seeking. (Msb.) And t$w~f mina Als~aToHi He stretched himself up, and looked, and overlooked, or looked down, from the house-top. (K.) One says, Aln~isaA='u yata$aw~afona mina Als~uTowHi The women look, [or look down,] stretching themselves up, from the house-tops. (S, O.) [See also 8.] And one says also, t$w~f A_ilaY Al$Yo'i, (S,) or AlY Alxayori, (O, K,) or AlY Alxabari, (CK,) He looked for [the thing, or good, or the news or tidings], (S, O, K,) &c. (TA.) ― -b3- And t$w~f Al$~aYo'u The thing rose, or became high or elevated; as also ↓ A$Af. (TA.) He (a man, S, O) stretched himself up, and looked: (S, O, K:) and in like manner one says of horses. (TA.) [See also 5.] ― -b2- And A$tAf Albaroqa He looked at the lightning, or at the cloud thereof, to see whither it was tending, and where it would rain; syn. $aAmahu. (S, O, K.) -A2- Also, said of a wound, It became rough, or thick; (AZ, O, K;) and so ↓ Ast$Af, thus without hemz. (TA.) see what next precedes. The mijar~, (O, K,) i. e. a wooden implement, (O,) [meaning a harrow,] by means of which the ploughed land is made even. (O.) : see $aA^ofapN, in art. $A^f. (TA.) Medicaments for the eye and the like: (O, K:) from 1 in the first of the senses assigned to it above: originally $iwaAfN. (O.) A sharp-sighted man. (TA.) A scout, or scouts, (TaliyEapN,) employed to look out for a party; (IAar, S, O, K;) as also ↓ $ay~ifaAnN. (IAar, O, K.) : see what next precedes. Polished: applied to a diynaAr [&c.]. (S, O, K.) 'Antarah says, walaqado $aribotu mina AlmudaAmapi baEoda maA rakada AlhawaAjiru baAlma$uwfi AlmuEolami [And verily I have drunk wine, after that the vehement noon-day-heats of summer had remitted, purchased with the polished, charactered deenár]: (S, O, and EM p. 237:) he means the deenár polished by the minter thereof: (TA:) or, as some say, he means the bright, charactered, or figured, bowl. (O, TA. *) ― -b2- Also A camel smeared with tar; (O, K;) because it polishes him. (TA.) ― -b3- And (K) accord. to AA (O, TA) and A'Obeyd, (TA,) as used by Lebeed, (O, TA,) A camel in a state of excitement by lust: (O, K: *) but as some relate the verse in which it occurs, the word is with s, and means “ smelt ” by the [other] camels because smeared with tar. (O, TA.) ― -b4- And, (K,) as some say, (O, TA,) it means [A camel] decorated with wools of various colours, and with other things. (O, K. [In the CK, Almuzay~inu is erroneously put for Almuzay~anu.]) like muEaZ~amapN [in measure], A woman who exposes herself to view in order that men may see her. (Aboo-'Alee, TA.) $wq , (S, Msb, K,) aor. ya$uwquniY, (S, Msb,) inf. n. $awoqN; (Msb, TA;) and ↓ $aw~aqaniY, (S, Msb, * K,) inf. n. ta$owiyqN; (TA;) It (a thing, S and Msb in relation to the former verb, or the love of a female, K, and the mention of her, and her beauty, TA, or the latter verb is said of a man, Msb,) excited my desire, or the yearning or longing of my soul. (S, Msb, * K * TA.) [Hence,] one says, $uqo $uqo fulaAnFA, meaning Render thou desirous, render thou desirous, such a one (↓ $aw~iqohu) for the ultimate abode or ultimate state of existence in the world to come (A_ilaY AlA=xirapi). (IAar, K, TA. [See also 2.]) ― -b2- And $Aq AlT~unuba A_ilaY Alwatidi, (K,) aor. ya$uwquhu, inf. n. $awoqN, (TA,) (tropical:) He tied, and made fast, the tent-rope to the tent-peg; (K, TA;) as also $Aqh having for its inf. n. $ayoqN; (TA in art. $yq;) like naATahu bihi, inf. n. nawoTN: mentioned also by Z. (TA.) ― -b3- And $Aq Alqirobapa, (K,) inf. n. as above, (TA,) (tropical:) He set up the water-skin, leaning it against the wall: (K, TA:) mentioned by Ibn-Buzurj. (TA.) see above, in two places. A poet says, (O,) a man of the tribe of Kelb, (Ham pp. 145 et seq.,) waHan~ato naAqatiY TarabFA wa$awoqFA A_ilaY mano biAlHaniyni tu$aw~iqiyniY [And my she-camel uttered a yearning cry, by reason of lively emotion, and desire; whereupon I said, For whom, by the yearning cry, dost thou render me desirous?]: tu$aw~iqiyniY being for tu$aw~iqiynaniY. (O, and Ham p. 146, q. v.) Lth says that Alt~a$owiyqu in relation to reading or recitation [of the Kur-án], and [sacred] narratives, is as when one says, $aw~iqonaA yaA fulaAnu [lit. Do thou render us desirous, O such a one], meaning do thou mention [to us] Paradise and what is therein, by narratives, or reading or recitation; may-be we shall become desirous of it, and therefore work for it. (O, TA.) signifies wajadahu $aAy^iqFA [app. meaning, EaA$iqFA, i. e. He found him to be an excessive, or attached, or admiring, lover]. (IAar, * TA.) ― -b2- One says also, maA A^a$owaqaniY A_ilayoka [How great is my desire, or the yearning or longing of my soul, for thee!]. (TA.) He was, or became, excited by desire, or yearning or longing of the soul; quasi-pass. of $aw~aqahu (S, TA) and $aAqahu. (TA.) See also 8. ― -b2- And (TA) He showed, or made a show of, (O, K, TA,) and affected, (O,) or affecting, (K, TA,) desire, or a yearning or longing of the soul. (O, K, TA.) , (MA, O, Msb, K,) and A$tAqhu, both signifying the same, (MA, O, K,) as also A_ilyh ↓ t$w~q, i. e. He was, or became, desirous of it; or affected with desire for it; (MA;) [or he yearned or longed for it in his soul; for] Ai$otiyaAqN is syn. with $awoqN, (q. v.) as expl. below. (S.) Desire, or yearning or longing of the soul, (S, O, Msb, K,) A_ilaY $aYo'K for a thing; (S, Msb;) as also ↓ Ai$otiyaAqN: (S:) [or] the motion of love: (IAar, O, K:) pl. A^a$owaAqN. (K.) One says, bar~aHa biY Al$~awoqu [Desire, &c., distressed me]: and balagato min~iY AlA^a$owaAqu [meaning in like manner Desires, &c., distressed me]. (TA.) banaAtu Al$~awoqi means (assumed tropical:) The effects of Al$wq [or desire, &c.]. (Ham p. 539.) -A2- Also inf. n. of 1 [q. v.]. (Msb, TA.) : see what next follows. (assumed tropical:) The thing with which a thing is extended in order to its being tied to a thing; (O, K;) like niyaATN; (S in art. $yq, O, TA;) originally. $iwaAqN: and ↓ $iyqN, originally $iwoqN, signifies the same. (TA.) Exciting one's desire, or the yearning or longing of the soul of a person. (S, TA.) ― -b2- Also [a possessive epithet, meaning *uw $awoqK. And hence,] An excessive, or attached, or admiring, lover; syn. EaA$iqN; and so ↓ ma$uwqN: (Har, p. 142:) or ↓ the latter signifies one whose desire, or yearning or longing of the soul, is excited: (S, TA:) the former is sing. of $uwqN, (TA,) which is syn. with Eu$~aAqN [pl. of EaA$qNi] (IAar, O, K, TA) as well as pl. of A^a$owaqu. (K.) i. q. ↓ mu$otaAqN [i. e. Desirous, or yearning or longing in the soul]: (O, Msb, K:) or i. q. ma$uwqN [q. v. voce $aAy^iqN, in two places]: (JK:) originally $ayowiqN, of the measure fayoEilN. (O, TA.) [Very desirous; or desiring, or yearning or longing, in the soul, much]. (JK and Msb voce taw~aAqN.) Tall; (IDrd, O, K;) applied to a man; but not of established authority: (IDrd, O:) pl. $uwqN. (K.) : see $aAy^iqN, in two places. ― -b2- qirobapN ma$uwqapN (tropical:) A water-skin set up, leaned against a wall. (Ibn-Buzurj, O, K, TA.) : see $ay~iqN. Almu$otaA^aq (so in the S,) or Almu$otay^iq, because mu$otaAqN is originally mu$otawiqN, of the measure mufotaEilN, (O,) is used by poetic license for mu$otaAq, (S, O,) as Sb says; (S;) for the poet, requiring to make the last letter but one movent, makes it so by the original vowel. (O.) $wk , (As, S, O, K, *) aor. ta$uwkuniY, (As, S, O,) inf. n. $awokN, (TA,) The thorn entered into [or pierced me, or] my body or person. (As, S, O, K. *) And $Akt A_iSobaEahu It (a thorn) entered into [or pierced] his finger. (TA.) And $aAkatoniY Al$~awokapu, (K,) aor. as above, (TA,) The thorn hurt me, or wounded me; syn. A^aSaAbatoniY. (K, TA.) And $aAkaniY Al$~awoku, aor. ya$uwkuniY, The thorns hurt, or wounded, (A^aSaAba,) my skin. (Msb.) [Hence,] ↓ laA ya$uwkuka min~iY $awokapN (tropical:) No harm, or hurt, shall ensue to thee from me. (TA.) ― -b2- $ukotuhu, aor. A^a$uwkuhu, [I pierced him with a thorn;] I made a thorn to enter into his body or person; (S, O, K;) as also ↓ A^a$akotuhu, (K,) inf. n. A_i$aAkapN: (TA:) the former verb from Ks; (T, S, O;) as though he made it to be doubly trans. [meaning that $awokapF is to be understood]. (Az, TA.) And $awokapF ↓ maA A^a$aAkahu [and maA $aAkahu bi$awokapK as is meant by its being added] walaA $aAkahu bihaA He did not hurt him with a thorn; (K, * TA;) as expl. by IF: (TA:) and ↓ A^a$akotuhu I hurt him with thorns: (TA:) or biAl$~awoki ↓ $aw~akotuhu and bihi ↓ A^a$akotuhu I hurt him, or wounded him, with thorns, or the thorns. (Msb.) ― -b3- Accord. to IAar, (TA,) $Ak Al$~awokapa, (K, TA, [in the CK, erroneously, Al$~awokapu,]) aor. ya$aAkuhaA, (TA,) signifies xaAlaTahaA [app. meaning He pierced (lit. mixed or blended) himself with the thorn: unless $awokap be improperly used in this instance, by poetic license, as a coll. gen. n., as seems to be implied in the S and O by an explanation of a verse cited-voce naqa$a, q. v., in which case the meaning is, he entered among the thorns]. (K, TA.) ― -b4- [It is also said that] $Ak Al$~awokapa, aor. ya$aAkuhaA, inf. n. $awokN, signifies He (a man) extracted the thorn from his foot. (MA.) ― -b5- $iyka, aor. yu$aAku, inf. n. $awokN, He (a man) was, or became, pierced by a thorn. (S, O.) ― -b6- $aAka, (K,) or [first pers.] $ikotu, (S, O,) aor. ya$aAku, (K, and the like in the S and O,) inf. n. $aAkapN and $iykapN, (S, O, K,) He, (K,) or I, (S, O,) fell, or lighted, among thorns: (S, O, K: [whence, accord. to the S and O, the verse above referred to, voce naqa$a:]) and $ikotu Al$~awoka, aor. A^a$aAkuhu, I fell, or lighted, among the thorns: (K:) accord. to IB, $ikotu, aor. A^a$aAku, is originally $awikotu. (TA.) ― -b7- $Akt Al$~ajarapu, aor. ta$aAku, inf. n. $awokN; and ↓ A$Akt; (Msb;) or ↓ $aw~akat, (K, TA,) inf. n. ta$owiykN; in some of the copies of the K $awikat; (TA; [in the CK, $awakat;]) and ↓ A^a$owakat; (K;) The tree was thorny, or prickly; abounded with thorns, or prickles: (Msb, K, TA:) [and] ↓ A^a$owakat said of a palm-tree has the like signification. (S, O.) ― -b8- [Hence,] $Ak laHoyaA AlbaEiyri (assumed tropical:) The two jaws of the camel put forth his canine teeth; (S O;) as also ↓ $w~k, (S, O,) inf. n. ta$owiykN: (S:) or the phrase with the latter verb means The camel's canine teeth became long. (K.) ― -b9- And $Ak vadoYu AljaAriyapi (assumed tropical:) The breast of the girl was ready to swell, or become protuberant or prominent; as also ↓ $w~k, inf. n. ta$owiykN; (S;) and, accord. to Z, $awika, like fariHa: (TA:) or vadoyuhaA ↓ $w~k signifies (tropical:) her breast became pointed in its extremity, (IDrd, O, K, TA,) and its protrusion appeared. (IDrd, O, TA.) ― -b10- $Ak Alr~ajulu, aor. ya$aAk, inf. n. $awokN, (tropical:) The man exhibited his $awokap [i. e. vehemence of might or strength, or of valour or prowess, &c.], and his sharpness. (S, O, Msb, K, TA.) [And The man was completely armed; (as though meaning he bristled with arms;) for] the inf. n. $awokN signifies a man's being completely armed. (KL.) ― -b11- And $iyka (tropical:) He was, or became, affected with the disease termed $awokap [q. v.]. (K, TA.) : see 1, former half. ― -b2- $w~k AlHaAy^iTa, (S, K,) inf. n. ta$owiykN, (TA,) He put thorns upon the wall. (S, K.) ― -b3- See also 1, latter half, in four places. ― -b4- $w~k Alz~aroEu (tropical:) The seed-produce, or corn, became white, before its spreading: (K:) or came forth [pointed,] without forking, or shooting forth into separate stalks, (Had~ada,) and became white, before its spreading; as also ↓ A^a$owaka: (TA:) [or began to come forth: see mu$aw~ikN.] ― -b5- $w~k naAbu AlbaEiyri (assumed tropical:) [The canine tooth of the camel grew forth]. (TA.) ― -b6- $w~k riy$u Alfaroxi, (IDrd, O,) and $aAribu AlgulaAmi, (IDrd, O, K,) (tropical:) The feathers of the young bird, (IDrd, O,) and the mustache of the young man, became rough to the feel. (IDrd, O, K, TA.) And $w~k Alfaroxu (assumed tropical:) The young bird put forth the heads of its feathers: (S, * K, TA:) in [some of the copies of] the S and A, $w~k Alfaroju, thus with j, expl. by A^anobata. (TA.) And $w~k Alr~aA^osu baEoda AlHaloqi (tropical:) The head put forth its hair after the shaving. (S, K, TA.) as a trans. verb: see 1, former half, in four places: ― -b2- as intrans.: see 1, latter half, in three places: and see also 2. The having thorns; expl. by baA xaArN $udano. (KL.) ; and its fem., with p: see $aAy^ikN, in four places. , (S, Msb, K, &c.,) of a tree, (Msb,) or of a plant, (TA,) Thorns, prickles, or spines; (PS, TK;) the kind of thing that is slender [or pointed] and hard in the head; (TA;) well known: (Msb, K:) n. un. with p. (S, O, Msb, K, TA.) [Hence the saying,] laA ya$uwkuka min~iY $awokapN: see 1, near the beginning. [The $awok of the palm-tree are commonly called sul~aA='N.] $awoku Als~unobuli [The sharp prickles that compose the awn, or beard, of the ear of corn]. (AHn, TA in art. bhm.) ― -b2- [For other significations of $awokapN, see this word below.] ; and its fem., with p: see $aAy^ikN, in three places. n. un. of $awokN [q. v.]. (S &c.) [Hence various meanings here following; all of which seem to be tropical.] ― -b2- A^aSaAbatohumo $awokapu AlqanaA [app. (assumed tropical:) The point of the spear hit, hurt, or wounded, them]. (TA. [There expl. only by the words whY $bh AlAsnp, i. e. wahiYa $ibohu AlA^asin~api; as though relating to a pl. number.]) ― -b3- jaAw^uwA biAl$~awokapi waAl$~ajarapi (tropical:) They came with multitude [app. meaning of armed men]. (TA.) ― -b4- $awokapu AlEaqorabi (assumed tropical:) The sting of the scorpion. (S, O, K.) ― -b5- $awokapu AlHaAy^iki (tropical:) The weaver's implement with which he makes the warp and the woof even: (S, O, TA:) i. e., (TA,) Al$~awokapu signifies AlS~iySiyapu, (O, K, in the CK AlS~iySapu,) as having this meaning: ― -b6- and also as meaning (tropical:) The spur of the cock. (O, TA.) ― -b7- And Al$~awokapu, (Lth, O,) or $awokapu Alkat~aAni, (K, TA,) (assumed tropical:) A piece of clay, (Lth, O, K, TA,) in a moist state, (K, TA,) made into a round form, and having its upper part pressed so that it becomes expanded, then (Lth, O, TA) prickles of the palm-tree are stuck into it, (Lth, O, K, TA,) and it dries; (K, TA;) used for clearing [or combing] flax therewith: (Lth, O, K, TA:) mentioned by Az: and also called Alkat~aAni ↓ $uwaAkapu. (TA.) ― -b8- $awokapN also signifies (tropical:) A weapon, or weapons; syn. silaAHN; (K, TA, and Ham p. 526;) as in the phrase fulaAnN *uw $uwokapK (tropical:) [Such a one is a possessor of a weapon or weapons; though this admits of another rendering, as will be shown by what follows]: (TA:) or (tropical:) sharpness thereof: (K, TA:) or (assumed tropical:) the point, or edge, in a weapon. (S, O.) ― -b9- And (assumed tropical:) Vehemence of might or strength, or of valour or prowess, (S, O, Msb, K, TA,) in respect of fighting: (K, TA:) and (assumed tropical:) vehemence of encounter: and (assumed tropical:) sharpness: (TA:) and (assumed tropical:) the infliction of havock, or vehement slaughter or wounding, syn. nikaAyapN, [app. meaning effectiveness therein,] among the enemy: (K, TA:) and (assumed tropical:) strength in weapons [app. meaning in the use thereof]: (Msb:) and [simply] (assumed tropical:) strength, or might. (Ham p. 526.) One says, lahumo $awokapN fiY AlHarobi (assumed tropical:) [They have vehemence of might or strength, or of valour or prowess, in war]: and huwa *uw $awokapK fiY AlEaduw~i (assumed tropical:) [He has effectiveness in the infliction of havock among the enemy]. (TA.) And it is said in a trad., halum~a A_ilaY jihaAdK laA $awokapa fiyhi (assumed tropical:) [Come to a war in the cause of religion wherein is no vehemence of might or strength, &c.]; meaning the pilgrimage. (TA.) ― -b10- Also (tropical:) A certain disease, (IDrd, O, K, TA,) well known; (K;) namely, plague, or pestilence; syn. TaAEuwn. (IDrd, O.) And (assumed tropical:) A redness that arises (A, * O, K) upon the body (K) or upon the face, and part of the body, and is [said to be] allayed by means of charms, or spells: (O:) because the sting of the scorpion, which is thus called, when it strikes a man, mostly produces redness. (A, TA.) ― -b11- [In one instance, in the CK, $awokapN is erroneously put for $awikapN, as an epithet applied to a tree.] , applied to a [garment such as is called] burodap, (S, O,) or to a [garment or dress such as is called] Hul~ap, (A, O, K,) (tropical:) Rough to the feel, because new: (AO, S, O, K, TA:) but As said, “ I know not what it is. ” (O, L, TA.) and $aAkK fiY AlslAHi: see $aAy^ikN, in three places. : see $awokapN. , like juhayonap [in measure], accord. to the K, A certain species of camels; and thus in the Moheet and the Mohkam: but the correct word is that which here follows. (TA.) , (S, O, TA,) thus [says Sgh] I have seen the latter word in a verse in the Deewán of Dhu-r-Rummeh in the handwriting of Skr, with a distinct sheddeh to the [latter] Y, but in the handwriting of El-Bujeyrimee without a sheddeh; (O, TA;) (assumed tropical:) Camels whose canine teeth have grown forth: (S, * O, TA:) some say that it is $uwayokiy^ap, with ', and is for $uwayoqiy^ap [q. v.], the q being changed into k. (O, TA.) (S, O) and ↓ $awikN and ↓ $aAkN (O) Trees having thorns; (S, O; *) and ↓ $ajarapN mu$iykapN a tree having thorns: (TA:) [or thorny; having many thorns; for] ↓ $ajarapN $aAkapN signifies a thorny tree, or a tree having many thorns, (S, O, K,) accord. to ISk; (S, O;) as also ↓ $jrp $awikapN [in the CK (erroneously) $awokapN] and $aAy^ikapN (K, TA) and ↓ mu$owikapN. (S, O, K, * TA.) And ↓ A^aroDN $aAkapN A thorny land, or a land in which are many thorns: (K, TA:) and [in like manner] A^aroDN ↓ mu$owikapN (S, O, K) a thorny land, or a land abounding with thorns; (O;) a land in which are the [thorny trees called] siHaA=' and qataAd and haraAs. (S, O, K.) ― -b2- $aAy^iku Als~ilaAHi (S, O, Msb, K) and AlslAHi ↓ $aAku, (Fr, K, TA,) with refa to the k, (TA,) [in the CK, erroneously, $Aki,] and ↓ $awiku AlslAHi, (K,) which is of the dial. of El-Yemen, (TA,) and AlslAHi ↓ $aAkiY, (Fr, S, O, Msb, K,) this last formed by transposition from the first, (S, O, Msb, TA,) or, as Fr says, $aAkiY AlslAHi and $aAku AlslAHi are like jurufo haArK and haArN, (TA,) (tropical:) A man who exhibits his $awokap [i. e. vehemence of might or strength, or of valour or prowess, &c.], and his sharpness: (S, O, Msb:) or a man whose weapon is sharp, or whose weapons are sharp: (K, TA:) or AlslAHi ↓ $aAkiY, as some explain it, a man whose spear-head and arrow-head and the like are sharp: (TA:) [or all may be rendered bristling with arms:] and accord. to AZ, one says fiY Als~ilaAHi ↓ $aAkK and $aAy^ikN. (TA.) Affected with the disease, (K, * TA,) or redness, (O, K, *) termed $awokapN; (O, K, TA;) applied to a man. (O.) : see its fem. voce $aAy^ikN, in two places. : see its fem. voce $aAy^ikN. Seed-produce of which the first portion has come forth. (A, TA. [See also 2.]) $wl , [aor. ya$uwlu,] (S, O, Msb, K,) inf. n. $uwolN, (TK,) It rose; or became raised, or elevated; (S, O, Msb, K;) said, in this sense, of a she-camel's tail; (S, O, K;) [and in like manner of a star; (see Ham p. 239;)] and ↓ An$Al signifies the same, (O, K,) said of a stone, (K,) and so An$Alt said of a jar (jar~ap); (S, O;) and likewise ↓ A$tAl. (TA.) ― -b2- [Hence,] $Al AlmiyozaAnu The balance had one of its two scales higher than the other, (S, O, Msb, TA,) by reason of its lightness. (Msb.) Whence the saying, $Al miyzaAnu fulaAnK, aor. ya$uwlu, inf. n. $awalaAnN, meaning (tropical:) Such a one was overcome in contending with another for superiority in glory or the like. (TA.) ― -b3- And $Alt Alqirobapu, and $Al Alz~iq~u, The legs of the water-skin, and of the skin for wine &c., became raised, or elevated, on the occasion of its being filled, or inflated. (TA.) ― -b4- And $aAla labanuhaA [meaning Her milk became drawn up, or withdrawn,] is said of a camel. (TA.) ― -b5- One says also, $Alt naEaAmatuhu, meaning (assumed tropical:) He was, or became, flurried, agitated, or excited, (xaf~a,) and angry, and then became calm. (K.) And $Alt naEaAmatuhumo (assumed tropical:) Their might (Eiz~uhumo) departed: (O, K:) or their abodes became clear of them, as though lightened of them, (xaf~ato manaAziluhumo minohumo, K, TA,) and they went away: (TA:) or their expression of opinion was, or became, discordant: (tafar~aqato kalimatuhumo: K:) or they died: and they became scattered, or dispersed; as though there remained not of them save a remnant; [see $awolN;] Aln~aEaAmapu signifying AljamaAEapu: (TA:) or they became irresolute, by reason of fear, and fled: (Msb:) or they were frightened, and fled. (M in art. rA^l.) [See also naEaAmapN: and see a verse cited voce A_im~aA.] -A2- $ulotu bihi, and $ulotuhu; (Msb;) and ↓ A^a$alotuhu; (O, Msb;) or $ulotu biAljar~api, for which one should not say $ilotu [which the vulgar say in the present day, making it trans. by itself]; (S, O;) and ↓ A^a$alotuhaA; (S;) or $Al biAlHajari; and ↓ A$Alhu, (K,) inf. n. A_i$aAlapN; (TA;) and ↓ $Awlhu; (K;) aor. of the first as above, inf. n. $awolN; (S, O, Msb;) I raised, (S, O, Msb,) or he raised, (K,) it, (O, Msb,) namely, a thing, (O,) or the jar, (S, O,) or the stone. (K.) And $Alt bi*anabihaA, (S, O, Msb, K,) aor. as above, (S, O, K,) inf. n. $awolN (O, Msb, K) and $awalaAnN; (O, K;) and ↓ A$Althu, (S, Msb, K,) inf. n. A_i$aAlapN; and ↓ Ast$Althu; (TA;) She (a camel) raised her tail, (S, O, Msb, K, TA,) having become pregnant. (Msb. [See $aAy^ilN: and see also 2.]) And $Alt bi*anabihaA It (a scorpion) raised its tail. (TA.) And $Al yadahu He raised his arm or hand; like $Al bihaA. (Msb.) And biDaboEihi ↓ A$Al He raised his DaboE [generally expl. as meaning the upper half of the arm, from the elbow to the shoulder-blade]. (TA.) $w~lt, said of a she-camel, (S, O, K,) She became such as is termed $aAy^ilap: (S, O, TA: [in one of my copies of the S, SaAra $awolFA is erroneously put for SaArato $aAy^ilapF:]) or her supplies of milk dried up; (jaf~ato A^alobaAnuhaA; K, TA; [but perhaps the right reading is xaf~ato, meaning became scanty; for SM adds,]) and became little in quantity. (TA.) And $w~lt AlA_ibilu The camels became in such a state that their bellies [were drawn up as though they] reached their backs: (K, TA:) or became such as to have [only] a $awol [or small quantity remaining] of milk: like as one says, (O, TA,) $w~lt AlmazaAdapu The mzAdp [or leathern water-bag] had little water remaining in it: (O, K, TA:) one should not say $aAlat. (TA.) ― -b2- [Hence, app.,] ta$owiylN of the *akar signifies Its being in a relaxed state on the occasion of mujaAmaEap. (O, K.) And $w~l said of a horse means, like raf~aDa, He put forth his veretrum without being vigorously lustful. (TA in art. rfD.) ― -b3- $w~l said of a garob [or large bucket], Its water became little in quantity. (O, K.) Said of a she-camel's milk, It became deficient: (K, TA:) and it became withdrawn. (TA.) And said of water, It became little in quantity. (K.) ― -b4- In the following saying, (S, TA,) of Abu-n-Nejm, (TA,) Hat~aY A_i*aA maA AlEi$oru EanohaA $aw~alaA the poet means, *ahaba and taSar~ama [i. e. Until, when the coming to water on the tenth day after the next preceding period of abstinence ceased from her or them... referring to a camel or to camels]. (S, TA.) ― -b5- $w~l fiY AlmazaAdapi He left somewhat remaining (A^aboqaY $awolFA) of water in the mzAdp [or leathern water-bag]. (K, * TA.) : see 1, latter half. ― -b2- Also, and $Awl bihi, and $Awl bihi fiY AlT~iEaAni, [inf. n. mu$aAwalapN,] He contended with him in thrusting [with the spear]. (TA.) See also 6. ― -b3- And $Awl AlfaHolu AlfaHola The stallion [camel] fought with, or combated, the stallion [camel]. (Ham p. 660.) see 1, latter half, in five places. They reached, or smote, one another, (tanaAwala baEoDuhumo baEoDFA,) in fight, with the spears: and ↓ mu$aAwalapN has a similar signification [to ta$aAwulN, as shown above by an explanation of its verb, 3]. (AZ, S, O.) see 1, first sentence. see 1, first sentence. ― -b2- A$tAl lahu (tropical:) He opposed himself to him, and reviled him. (O, K, TA.) see 1, near the end of the paragraph. A certain fish of the sea, or of great rivers (samakapN baHoriy~apN): (TA:) [in Egypt this name is applied to a fish of the genus silurus, found in the Nile: it is well described by Sonnini, in p. 407 of the 4to Engl. ed. of his Travels in Upper and Lower Egypt.] -A2- Also A certain kind of ridaA=' [here meaning shawl], made in Cashmere and Lahore, and brought for sale to other countries; [erroneously] said to be made of camels' fur; and so called because raised to the shoulders, if it be an Arabic word [which is not the case, for it is from the Pers. $aAlN, whence our word “ shawl ”]: pl. $iylaAnN and $aAlaAtN. (TA.) : see $aAy^ilapN, voce $aAy^ilN: -A2- and $awolapN. -A3- Also Somewhat remaining of water in the skin and in the bucket, (K,) and of milk in the udder: (TA:) and a small quantity of water (S, O, K, TA) in the bottom of the water-skin (S, O, TA) and of the leathern water-bag: (TA:) [in the CK, AlmAlu Alqaliylu is erroneously put for AlmaA='u Alqaliylu:] pl. A^a$owaAlN. (S, O, K.) It is said in a prov., maA Dar~a naAbFA $awoluhaA AlmuEal~aqu (Meyd, TA,) i. e. Her small quantity of water [that is hung upon her does not harm an aged she-camel]: or naAbiY [my aged she-camel]: applied to the case of carrying that which will not harm thee if it be with thee, and will be useful to thee if thou be in want of it: (Meyd:) or applied to him who is enjoined to take the prudent course and to supply himself with travelling-provision though he be going to such provision. (TA.) -A4- And Light, active, or agile; syn. xafiyfN: (K:) so in the M. (TA.) [See also the next paragraph.] One that raises a thing. (TA. [See also $aAy^ilN.]) ― -b2- And A man light, active, or agile, (xafiyfN,) in work, and in service, (S, O, K,) and in respect of what is wanted; and quick: (K:) thus in a verse of El-Aashà: (O, TA:) [but accord. to the reading of AO of that verse, it is ↓ $uwulN, which has a similar, but intensive, meaning. (De Sacy's Chrest. Ar., 2nd ed., ii. 484-5.) See also what next follows.] , like SuradN [in measure], One who aids, or assists, much or well; syn. naSuwrN. (O, TA.) [See also what next precedes.] : see $awilN. The part that it raises of the tail of the scorpion; (S, O, K;) and so ↓ $awolN: (Ham p. 649:) or, accord. to Sh, its sting, with which it strikes. (TA.) ― -b2- [Hence,] Al$~awolapu (assumed tropical:) Two bright stars, near together, [ λ and ν,] (S, O,) in the end of the tail of Scorpio, (Kzw,) which are one of the Mansions of the Moon, (S, O, Kzw,) namely, the Nineteenth Mansion; (Kzw;) also called Humapu AlEaqorabi. (S, O.) [See manaAzilu Alqamari, in art. nzl.] ― -b3- And $awolapu is a proper name for The scorpion; (O, TA;) [and] so ↓ $aw~aAlapu. (K, TA.) -A2- Also A foolish, or stupid, woman. (IAar, O, K.) $awolapu was the name of A certain foolish female slave, belonging to [the tribe of] 'Adwán, and she used to give advice to her masters, and it resulted in evil to them; whence the saying, A^anota $awolapu Aln~aASiHapu [Thou art Showleh the giver of advice]. (S, O, K.) ― -b2- Also the name of The mare of Zeyd-el-Fawáris Ed-Dabbee. (O, K.) A certain plant, (AHn, O, K,) mentioned, but not described, by As; of the kind termed Eu$ob, growing in plain, or soft, land, (AHn, O,) used as a medicament, (AHn, O, K,) and well known: (AHn, O:) [Sgh says,] I have seen it: it is dust-coloured, spreads upon the ground, has no thorns, and the cattle eagerly desire it: (O:) it is called (O, K) sometimes, (K,) by some of the people of El-'Irák, (O,) ↓ $uw~ayolN, like fub~ayoTN [in measure]. (O, K.) The tail of the scorpion. (TA. [So called because often raised.]) ― -b2- Also, (S, O, Msb, K,) and sometimes it is called Al$~aw~aAlu, (Msb,) The month of the festival of the breaking of the fast; (Msb, K; *) the month next after ramaDaAn; (TA;) the first of the months of the pilgrimage; (S, O;) [the tenth month of the lunar year:] as some assert, (IDrd, O,) so called because [when first thus named] it coincided with the season when the she-camels [being seven or eight months gone with young] raised their tails: (IDrd, O, Msb, TA:) [for the camels generally couple in winter:] or because of their milk becoming then withdrawn; such being the case with the camels in the time of vehement heat and of the coming to an end of the juicy fresh herbage: [see a table of the months voce zamanN:] the Arabs used to regard the making of marriage-contracts in this month as of evil omen; and to say that the woman [then] married would resist him who married her, like as the she-camel resists the stallion and raises her tail; but the Prophet abolished their thus auguring, and he married 'Áïsheh in this month: (TA:) the pl. is $aw~aAlaAtN and $awaAwiylu (S, Msb, K) and $awaAwilu, this last formed by rejecting the augmentative letter [in the second]. (TA.) : see $uwayolaA='u. [not (as is implied in the K) $aw~aAlapu] A certain bird, (AHát, O, K,) a dux~alap [n. un. of dux~alN q. v.], of a dusky colour, which, when it alights upon a stone or a tree, moves up and down its tail like as does the camel; so called because it raises its tail; and in its belly and its hinder part is somewhat of redness. (AHát, O, TA.) ― -b2- See also $awolapN. ― -b3- [Hence, as being likened to the scorpion, whence also the phrase A_in~ahu latadib~u EaqaAribuhu,] AimoraA^apN $aw~aAlapN (assumed tropical:) A woman wont to calumniate. (K.) A she-camel raising her tail, (S, O, Msb, K,) having conceived, (Msb,) or by reason of having conceived, and having no milk whatever: (S, O, K:) or a she-camel that has conceived, and raises her tail to the stallion as a sign of her having conceived, raising her head therewith, and elevating her nose: (Az, TA:) the word is without p because it is an epithet of peculiar application [to a female]: (Msb:) or it is without p anomalously; for the male also raises his tail: (ISd, TA:) the pl. is $uw~alN (Az, S, O, Msb, K) and $uy~alN and $iy~alN and $uw~aAlN. (K.) Also, with p, applied to a mare, as meaning Raising the tail. (TA.) ― -b2- And $aAy^ilapN, which is anomalously with p because it is an epithet denoting an attribute not shared with the female by the male, (ISd, TA,) A she-camel that has passed seven months, (S, O, K,) or eight, (S, O,) since the period of her bringing forth, (S, O, K,) or of her becoming pregnant, (K,) and whose milk has dried up, (jaf~a labanuhaA, K, and so in a copy of the S,) or whose milk has become scanty, (xaf~a labanuhaA, O, and so in another copy of the S,) and her udder drawn up, (S, O,) there remaining in her udder no more than a $awol, a third of the quantity of the contents thereof when her bringing forth was recent: (TA:) she-camels in this case are termed ↓ $awolN, (S, O, K,) an anomalous pl., (K,) [or rather a quasi-pl. n.,] expl. by some as applied to she-camels whose milk has become deficient, which is the case when their young are weaned at the period of the [auroral] rising of suhayol [or Canopus, a period which commenced, in Central Arabia, about the beginning of the era of the Flight, on the 4th of August, O. S.], and they cease not to be thus termed until the stallion is sent among them; (TA;) the pl. pl. [or pl. of $awolN] is A^a$owaAlN; (K;) and $awaAy^ilu is a pl. of $aAy^ilapN meaning [as expl. above, or] a she-camel whose milk has become withdrawn. (TA.) ― -b3- $aAy^ilN is also applied to Anything that is raised, or drawn up, or withdrawn. (TA.) Initus; syn. nayokN: said to be an Abyssinian word. (Ibn-'Abbád, O, K.) A small minojal [or reaping-hook: in the CK, erroneously, munoxul]. (S, O, K, TA.) act. part. n. of 4. See an ex. in a verse cited voce xaAfiD; cited also in the present art. in the S and O. is said by Yz to signify A certain thing with which one plays. (O, TA.) A stone that is raised. (Lh, K.) $wh , aor. ya$uwhu; (K;) and $aAhati Alwujuwhu, aor. ta$uwhu; (S, Msb;) inf. n. $awohN (S, K) and $awohapN, (K,) or the latter is a simple subst.; (TA;) and $awiha wajohuhu, (K,) inf. n. $awahN; (TA;) His face was, (K,) and the faces were, (S, Msb,) foul, unseemly, or ugly. (S, Msb, K.) And $awiha, (Msb,) and $awihato, (Mgh,) inf. n. $awahN, (Mgh, Msb,) He, (a man, Msb,) and she, (a woman, Mgh,) was, or became, foul, unseemly, or ugly, (Mgh, Msb,) in face, (Mgh,) or in make. (Msb.) ― -b2- $awahN is also syn. with HusonN [app. as an inf. n., of which the verb is $awiha signifying He was, or became, beautiful: thus having two contr. meanings]. (TA.) ― -b3- Also, (K,) as an inf. n., (TK,) The neck's being long, (K, TA,) and high, and the head's overtopping; whence ↓ A^a$owahu applied to a horse: (TA:) and the neck's being short: thus [again] having two contr. meanings: (K:) one says, [app. of a horse,] $awihato Eunuquhu His neck was long [&c.]: and his neck was short: (TK:) or $awahN said of the neck [of a horse] signifies the being extended: and said of the $idoq [or side of the mouth], the being wide, (JK. [It probably signifies any of the attributes denoted by the epithet A^a$owahu, q. v.]) ― -b4- Also, [and app. in this sense likewise an inf. n. of which the verb is $awiha,] The being quick to smite with the [evil] eye. (S.) ― -b5- And one says, $aAha fulaAnFA, (K,) inf. n. $awohN, (TA,) He smote such a one with the [evil] eye; (K, TA;) as also ↓ A$Ahhu: (TA in art. $hw:) and in like manner, maAlahu [his cattle, or property]: (Lh, TA:) or $awohN signifies the smiting vehemently therewith. (TA.) And EalaY~a ↓ laA tu$aw~iho Smite not thou me with an [evil] eye: (K:) or, accord. to Abu-l-Mekárim this means say not, How eloquent art thou! (Az, TA,) or say not, How beautiful art thou! (ISk, S,) and so doing smite me with the [evil] eye, or with an [evil] eye. (ISk, Az, S, TA.) ↓ t$w~h signifies He practised artifice to smite people with the evil eye. (JK.) And one says, A^amowaAla Aln~aAsi liyuSiybahaA biAlEayoni ↓ huwa yata$aw~ahu i. e. He raises his look towards the cattle, or possessions, of the people to smite them with the [evil] eye. (TA.) [See also 1 in art. $yh.] ― -b6- Also, He frightened, or terrified, such a one. (Lh, K.) ― -b7- And He envied such a one. (K.) ― -b8- And $aAhato nafosuhu A_ilaY ka*aA His desire became raised towards such a thing. (AA, K.) , (S, K,) inf. n. ta$owiyhN, (TA,) He (God) rendered foul, unseemly, or ugly, his face: (S, K, TA:) and it, i. e. the conformation of the face. (TA, from a verse of El-Hotei-ah.) And $aw~ahotu Alwujuwha I rendered foul, unseemly, or ugly, the faces. (Msb.) ― -b2- And $aw~aha A@ll~`hu Huluwqakumo God rendered, or may God render, wide your throats, or fauces. (TA.) ― -b3- laA tu$aw~iho EalaY~a: see 1, latter half. ― -b4- $w~h biyadihi He (a man) made a sign with his arm, or hand. (JK.) : see 1. He became altered in countenance to him, so as to be not known by him, (syn. tanak~ara, S, K,) and assumed various appearances. (S.) ― -b2- See also 1, in two places, near the end. -A2- t$w~h $aApF He hunted a $Ap [app. here meaning a wild bull, as seems to be indicated by the context in the S]. (S, K.) : see the next paragraph. , (S, Msb, K, &c.,) originally $aAhapN, (S, Msb, TA,) A sheep, or goat; [each and either, but more commonly the former; see an instance voce SuwfN;] i. e. one of what are termed ganam; (S, * Msb, * K;) applied to the male and to the female; (S, Msb, K;) so that one says of the male, h`*aA $aApN, (Msb,) which is said by Kh to be like the phrase h`*aA raHomapN mino rab~iY; (Sb, TA;) and of the female, h`*ihi $aApN; and $aApN *akarN and $aApN A^unovaY: (Msb:) or it may be [one] of sheep, and of goats, and of gazelles or antelopes, and of the bovine kind [app. of the wild bovine kind i. e. of bovine antelopes], and of ostriches, and of wild asses; (K;) it is applied to a wild bull by Tarafeh, in his saying, kasaAmiEataYo $aApK biHawomala muforadi (S) i. e. Like the two ears of a wild bull, in Howmal, solitary; the poet likening thereto the ears of a she-camel in respect of sharpness and erectness; (EM p. 76;) and likewise by Lebeed, and by El-Farezdak: (IB, TA:) and it is also applied to [a wild cow; (though said in the K in art. $wY to signify the wild bull, specially the male;) and hence, as being likened thereto,] (tropical:) a woman; (K, TA;) thus by El-Aashà; and thus also by Antarah, in his saying, yaA $aApa maA qanaSK limano Hal~ato lahu Harumato EalaY~a walayotahaA lamo taHorumi (TA) O $Ap [i. e. wild cow] of the chase (mA being redundant) for him to whom she is lawful: she has become forbidden to me, and would that she were not forbidden: (EM p. 246:) pl. ↓ $aA='N, (S, Msb, K,) originally $aAhN, (K,) used when they are many in number, (S,) [but this is properly termed a coll. gen. n.,] and $iyaAhN, (S, Mgh, Msb, K,) with h, which is used of a number from three to ten [inclusive], for more than which it is with t [meaning p, i. e. $aApN, agreeably with a general rule], (S,) and $iwaAhN, [the original of $iyaAhN,] (K,) and ↓ $awiY~N, (S, K, TA, [in the CK, erroneously, $awFY,]) which is pl. of $aA='N, (S, TA,) or rather a quasi-pl. n., originally $awiyhN, the h being changed into Y like as it is in *iY for *iho, (TA,) and A^a$aAwihu, (K,) and ↓ $ayohN, (so in copies of the K, [in the TA said to be like EinabN, which is a mistake, (perhaps for EayonN,) for it is there said to be a quasi-pl. n., which could not be said if it were $iyahN,]) and ↓ $iyhN, (CK, [but this, which is another quasi-pl. n., is not in my MS. copy of the K nor in the TA,]) and ↓ $ay~ihN, (K,) originally $ayowihN, but this, also, is a quasi-pl. n., (TA,) and ↓ $iyapN also is syn. with $aA='N: (IAar, K in art. $wY:) it has not a pl. formed with A and t, [i. e. it has not for a pl. $aAA=tN,] whether it be used as a gen. n. or as a proper name: (TA:) the dim. is ↓ $uwayohapN. (S, Msb.) The sing. is also used in the sense of the pl., in the saying fulaAnN kaviyru Al$~aApi waAlbaEiyri [Such a one is possessor of a large number of sheep or goats, and of camels], because the article Al denotes the genus. (S.) And it is said in a trad. faA^amara lahaA bi$iyaAhi ganamK [And he ordered that sheep or goats should be given to her]: $yAh being prefixed to gnm, governing it in the gen. case, for the sake of distinction; because the Arabs [sometimes] call an animal of the wild bovine kind $Ap. (IAth, TA.) ― -b2- Al$~aApu is also the name of (assumed tropical:) Certain small stars (K in art. $wY) between AlqrHh [or Alfrjp, thus in the work of Kzw, in his descr. of Cepheus, and there said to be the star in the breast of Cepheus,] and AljadoYu [i. e. the pole-star]; (TA in that art.;) [the same that are described by Kzw as certain small stars, called by the Arabs AlA^agonaAmu, between the legs of Cepheus and the star AljadoYu.] , and $aAhiY AlbaSari: see $aAy^ihN. an inf. n., of $awiha. (Mgh, Msb, TA. [See 1, in several places.]) -A2- Also a subst. meaning Unluckiness, or inauspiciousness, of a woman. (TA.) and $iyhN and $iyapN: see $aApN. Remoteness: (K, TA:) and so buwhapN: one says, in dispraise, $uwhapF lahu wabuwhapF [i. e. buEodFA lahu, lit. Remoteness to him! meaning may God alienate him or estrange him, from good, or prosperity! or, curse him!]. (TA.) , originally $awiyhN: see $aApN. dim. of $aApN, q. v. (S, Msb.) Envying: pl. $uw~ahN: (As, Lh, TA:) or the latter signifies persons practising artifice to smite men with the [evil] eye. (JK.) ― -b2- And $aAy^ihu AlbaSari, (JK, S, K,) and AlbaSari ↓ $aAhu, (JK, K,) and $aAhiY AlbaSari, (JK, TA, and S and K in art. $hw,) the last formed by transposition from the first, (S in art. $hw,) A man sharp of sight. (JK, S, K.) : see the next paragraph. : see the next paragraph. and ↓ $aAhiY~N A man possessing $aA=' [meaning sheep or goats or both]: (K:) the former is the rel. n. of $aA='N; and the latter, that of $aApN: but used as a proper name of a man, it is ↓ $aAy^iY~N, and, if you will, $aAwiY~N. (S, TA. *) : see the next paragraph: -A2- and see $aApN. , applied to a man, (Msb,) Foul, unseemly, or ugly, (JK, Msb, K,) in face, (JK, K,) or in aspect, (Msb,) and, as also ↓ $ay~ihN, of which the pl. is $ay~ihuwna, in make: (JK:) fem. $awohaA='u: (JK, Mgh, Msb:) and pl. $uwhN. (Msb.) Any created thing incongruous in its several parts; as also ↓ mu$aw~ahN. (TA.) And the fem., A woman frowning, or morose, in face; (K, * TA;) foul, unseemly, or ugly, in make: (TA:) and also beautiful, goodly, or comely; (K, * TA;) that excites admiration and approval by her beauty: (TA:) thus having two contr. meanings. (K, TA.) Also, the fem., Unlucky, or inauspicious. (K.) ― -b2- And the masc. applied to a man, (Lth, S, TA,) and the fem. applied to a woman, (Lth, TA,) That smites quickly with the [evil] eye: (Lth, S, TA:) or that smites people effectually with his, and her, [evil] eye. (TA.) And A^a$owahu AlEayon Having an evil eye. (Fr, TA in art. $zr.) ― -b3- The fem. is also applied to a mare, (JK, T, S, K,) as an epithet of commendation, but not the masc. to a horse, meaning, it is said, Wide in the $idoqaAni [or two sides of the mouth]: (S:) or long in the head, and wide in the nostrils: (JK:) or tall, and such as excites admiration and approval by her beauty or excellence: (K, * TA:) or exceedingly wide in the $idoqaAni [or two sides of the mouth] and the nostrils: (K, TA:) or, as some say, wide in the mouth: (TA:) and small in the mouth: thus having two contr. meanings: (K, TA:) or sharpsighted: (T, TA:) or sharp in spirit: (TA:) see also 1. ― -b4- Also, the masc., Proud, and self-conceited. (K.) ― -b5- And xuTobapN $awohaA='u [An oration from the pulpit] in which a blessing is not invoked on the Prophet. (TA.) A land in which are $aA='; (A'Obeyd, S, K;) like as one says A^aroDN maA^obalapN: (A'Obeyd, S:) or in which are many thereof. (K.) Rendered foul, unseemly, or ugly, in face, by God: (TA:) or foul, &c., in shape. (K.) See also A^a$owahu, second sentence. ― -b2- And Bad in intellect. (TA.) $wY , (aor. , TA,) inf. n. $aY~N, (S, MA, Msb, K,) He roasted, broiled, or fried, the flesh-meat; (MA, KL, * PS;) and ↓ A$wAhu signifies the same; as also ↓ A$twAhu; (Msb, TA;) or this last, (TA,) or A$twY [alone], (S, MA,) signifies he prepared, or prepared for himself, (S, MA, * TA,) $iwaA=', (S, TA, *) or roasted, broiled, or fried, flesh-meat. (MA.) ― -b2- And $awaY AlmaA='a, (IAar, K,) aor. as above, (TA,) He heated the water. (IAar, K.) ― -b3- [And accord. to Freytag, $awaY signifies also He cut off from (mn) roasted flesh-meat: but for this he has named no authority.] -A2- See also 4. see 4. ― -b2- Also $w~Ahu laHomFA He gave him flesh-meat [app. in an unrestricted sense]. (TA.) , for yu$aAy^iY: see 3 in art. $A^w. : see 1. ― -b2- A^a$owaAhumo; (S, Msb, K;) and ↓ $aw~aAhumo, inf. n. ta$owiyapN; (K;) He fed them with $iwaA=' [i. e. roasted, or broiled, or fried, flesh-meat]. (S, Msb, K.) And (both verbs with their complements) He gave them flesh-meat that they might roast, or broil, or fry, thereof. (AZ, K.) -A2- And A$wY (tropical:) He left a portion remaining of his supper: (S, K, TA:) or he left some roasted, or broiled, or fried, flesh-meat of his supper. (A, TA.) ― -b2- And A$wY AlqamoHu The wheat became fit to be rubbed with the hands and to be roasted. (ISd, K.) ― -b3- And A$wY Als~aEafu (assumed tropical:) The palmbranches became yellow on the occasion of their drying up; (K, TA;) as though a roasting affected them. (TA.) -A3- Also He got, or acquired, the worse, or viler, sort of cattle. (K.) -A4- A$wAhu said of a shooter or caster, He hit (S, * Msb, * K) his $awaY, (K,) i. e. [one or more of his] extremities, (TA,) not a [vital] place where a wound would occasion death; (S, Msb, K;) and so ↓ $awaAhu, as in the Tekmileh: in the K, erroneously, $w~Ahu. (TA.) ― -b2- [Hence, He missed it, i. e. the object of his aim. See mu$owFY: and see also Ham p. 91.] ― -b3- [Hence, also, app.,] Hr says that A$wY is allowable in the sense of A^asoqaTa (assumed tropical:) [He dropped, left out, omitted, &c., anything]; like A^asowaY [q. v.]. (TA in art. swY.) -A5- In the saying maA A^aEoyaAhu waA^a$oyaAhu (S, K, [in some copies of the K wamaA A^a$oyaAhu,]) and so in mA AEyAh waA^a$owaAhu, (S, * K, * TA,) the latter verb is an imitative sequent to the former [added only for the purpose of corroboration]. (S, K, TA.) The flesh-meat became roasted, broiled, or fried; (MA;) quasi-pass. of $awaY All~aHoma; (S, * M, Msb, K;) as also * A$twY; (M, K;) [or] the latter in this sense is not allowable. (S, Msb.) see 1. ― -b2- [Hence,] Ai$otawayotuhaA, referring to a she-camel, (assumed tropical:) I journeyed upon her until the heat of the middays of summer emaciated her and she became as though she were burnt. (Ham p. 783.) -A2- See also 7. : see what next follows: and see more in art. $wh. i. q. $aA='N [q. v. in art. $wh]; as also ↓ $awiY~N; (IAar, K;) the latter is like ganiY~N, [Al$~aw`Y in the CK as syn. with Al$~A'u being a mistranscription,] and is said by IAth to be a quasi-pl. n., or [what lexicographers term] a pl., of ↓ $aApN [n. un. of $aA='N]. (TA.) is originally $iwoYN. (ISd, TA.) One says, jaA='a biAlEiY~i waAl$~iY~i, (S, K,) using the latter noun as an imitative sequent to the former [for the purpose of corroboration: see art. EY]. (TA.) is pl. of $awaApN: [or rather the former is a coll. gen. n. of which the latter is the n. un.:] the latter signifies The skin of the head: (S, TA:) so [accord. to some] in the Kur lxx. 16: (TA:) or the exterior of the skin of the head, in which grows the hair: (Aboo-Safwán, TA in art. b$r:) and some say, the exterior of all, or of any part, of the skin: (TA in the present art.:) and the former signifies the arms or hands and the legs or feet, or the fore and hind legs, (S, K,) and (K) the extremities (Msb, K) collectively, (K,) and the head of a human being, (S,) or the qiHof of the head [i. e. the bone above the brain, or a separate portion of the skull, or a distinct bone of the skull], (K,) but of a horse the legs, not the head, because one says Eabolu Al$~awaY [i. e. thick in the legs], for this cannot relate to the head of the horse, (S,) and any part that is not a [vital] place [i. e.] where a wound causes death (S, Msb, K) such [for instance] as the legs. (Msb.) vaAlibapu Al$~awaY means A woman having cracked, or chapped, feet. (S and K in art. vlb.) ― -b2- It is also a subst. [app. meaning a quasi-inf. n.] from A^a$owaAhu [q. v.] as said of a shooter or caster: (TA:) [and hence] the saying (S, TA) of the Hudhalee, (S, [accord. to the TA, Khálid Ibn-Zuheyr,]) faA_in~a mina Alqawoli Al~atiY laA $awaY lahaA A_i*aA zal~a Zahori All~isaAni A@nofilaAtuhu means (assumed tropical:) [And, or for] verily of speech is that sentence (kalimap, a word understood,) which does not hit a place where a wound will not occasion death, [i. e. which does not miss its object, when its escaping from the upper surface of the tongue is quick,] but which kills. (S, TA.) And $awFY is used [app. in like manner, as a quasi-inf. n.,] in the case of anything that has missed an object of aim, though there be to it [really] no place where a wound would occasion death nor anything that is [properly] termed $awFY [as meaning a place where a wound will not occasion death]. (TA.) And [hence] it signifies (assumed tropical:) A mistake; syn. xaTaA^N. (TA.) ― -b3- Also (tropical:) A thing, (S,) or an affair, (K,) that is paltry, mean, despicable, or of no account or weight or worth: (S, K, * TA:) in this sense, from the same word as signifying the “ extremities ” [of an animal]. (IAth, TA.) Hence, in a trad. of Mujáhid, kul~u maA A^aSaAba AlS~aAy^ima $awFY A_il~aA Algayobapa (tropical:) [Everything that befalls the faster is a matter of no account, except absence of mind]; i. e. nothing that befalls the faster annuls his fast except Algybp, for this does annul it. (TA.) ― -b4- And (assumed tropical:) The worse, or viler, sort of cattle, (S, K, TA,) of camels, and of sheep or goats; and the small, or young, thereof. (TA.) [See also $uwaAyapN.] ― -b5- And (assumed tropical:) A remainder, or remaining portion. (TA.) [See, again, $uwaAyapN.] ― -b6- Also i. q. A_iboqaA='N (assumed tropical:) [The making, or causing, or suffering, to remain; or, perhaps, to continue in life, and if it mean thus, it may be from the same word in a sense expl. above, for the animal that one hits in a part that is not vital is suffered to continue in life]. (TA.) : see what next follows. Roasted, broiled, or fried, flesh-meat; (S, * MA, Msb, K, * KL;) as also ↓ $uwaA='N; (Ks, Sgh, K;) but the former is more usual and more chaste: (TA:) a subst. from $awaY All~aHoma: and ↓ $iwaA='apN [as its n. un.] signifies a piece thereof. (S.) (K) and ↓ ma$owiY~N (Msb) [Roasted, broiled, or fried], the latter originally ma$owuwYN. (Msb.) [In the K the former is said to be like $iwaA='N; but it has the signification of the latter, i. e., of a pass. part. n.] -A2- See also $iyapN. -A3- Ks says, (S,) in the phrase EayiY~N $ayiY~N, and so in EayiY~N $awiY~N, (S, K,) some say (S) the latter word is an imitative sequent to the former [i. e. a corroborative: see art. EY]. (S, K.) : see $iwaA='N. : see the next paragraph. : see the next paragraph. What is cut off from, or of, flesh-meat: (K, TA:) or what the slaughterer cuts off from, or of, the extremities of a sheep or goat. (TA.) ― -b2- A small thing [or portion] of that which is large; as a piece, or detached portion, of a sheep, or goat: one says, maA baqiYa mina Al$~aApi A_il~aA $uwaAyapN [There remained not of the sheep, or goat, save a piece]. (S.) ― -b3- Also, (S, K,) and ↓ $iwaAyapN and ↓ $awaAyapN, (K,) A quroS [or round cake, or small round cake,] of bread. (S, K.) ― -b4- And, all the three, A remaining portion of people, or of cattle, that have perished; as also ↓ $awiy~apN; (K;) or this last, a remaining portion of people that have perished: (S:) pl. (of the last, S) $awaAyaA. (S, K.) [See also $awFY.] ― -b5- And (tropical:) The bad, or vile, sort, (K, TA,) or worse, or viler, sort, (TA,) of camels, and of sheep, or goats: (K, TA:) in this sense written by ISd with kesr and with fet-h. (TA.) [See, again, $awFY.] ― -b6- [And accord. to Freytag, $wAyp AlrDf (i. e. $wAypu Alr~aDofi) is expl. by Meyd as meaning Cooked milk cast upon a hot stone, so that only a small portion remains.] : see the next preceding paragraph. A seller of roasted, broiled, or fried, flesh-meat. (KL.) [mentioned in this art. as though originally $awoyaAnu] i. q. damu AlA^axawayoni [The red, resinous, inspissated juice called dragon's blood: see art. dmw]. (S. K.) -A2- And Far-seeing. (S, K.) A possessor of $aA=' [meaning sheep or goats or both]. (S, K. [In the CK without teshdeed. Mentioned also in art. $wh, q. v.]) -A2- saEafapN $aAwiy~apN (with teshdeed to the Y, TA, [but in the CK without teshdeed,]) (assumed tropical:) A palm-branch that has become yellow in drying up. (K. [See 4.]) , (S, K, [in some copies of the K $awo$aA='N, but]) like mawomaApN, (S,) A swift she-camel. (S, K.) a pl. pl. of $aYo'N, q. v. , like muhodFY, (K, TA, [in the CK, ma$owiY~, like mahodiY~, erroneously, as is proved by a verse cited as an ex. in the TA, pass. part. n. of 4,]) applied to a portion of a living serpent, (TA,) That has been missed by the stone [cast at it]. (K, TA.) (K in art. Swl) A frying-pan. (TK in that art.) : see $awiY~N. [A place of roasting, broiling, or frying, flesh-meat]. (S in art. Tbx.) $Y an imitative sequent to A^aEoyaAhu in the phrase maA A^aEoyaAhu waA^a$oyaAhu: see 4 in art. $wY. , syn. with $aA='N: see art. $wY. : and yaA $aY~a maA liY: see $aYo'N, in art. $yA^. an imitative sequent to EiY~N: see art. $wY. an imitative sequent to EayiY~N: see $awiY~N. : see art. $wY. $yA^ , (Msb,) [originally $ayiy^ahu,] like xaAfahu, [which is originally xawifahu,] (MF,) first. pers. $iy^otuhu, (S, K,) aor. ya$aAw^uhu, (Msb,) [and by poetic license ya$aAhu, without ',] first pers. A^a$aAw^uhu, (S. K,) inf. n. $aYo'N (Msb, K) and ma$iyoy^apN, (S, * K,) or this is a simple subst., (Msb,) and ma$aA='apN and ma$aAy^iyapN, (K,) [or these two also are simple substs.,] He, and I, willed, wished, or desired, it; syn. A^araAdahu (Msb) and A^aradotuhu: (S, * K:) most of the scholastic theologians make no difference between Alma$iyoy^apu and AlA_iraAdapu, though they are [said to be] originally different; for the former, in the proper language, signifies the causing to be or exist, syn. AlA_iyjaAdu; and the latter, the willing, wishing, or desiring; syn. AlT~alabu. (TA.) A Jew objected, to the Prophet, his people's saying maA $aA='a A@ll~`hu wa$iy^otu [What God hath willed and I have willed], as implying the association of another being with God: therefore the Prophet ordered them to say maA $aA='a A@ll~`hu vum~a $iy^otu [What God hath willed, then I have willed]. (TA.) [maA $aA='a A@ll~`hu as signifying What hath God willed! is used to express admiration. And as signifying What God willed it is a phrase often used to denote a vague, generally a great or considerable, but sometimes a small, number or quantity or time: See De Sacy's Relation de l'Égypte par Abdallatif, pp. 246 and 394 &c.] -A2- See also 1 in art. $wA^ [in some copies of the K (erroneously) $iy^otuhu] I incited him, or made him, to do the thing, or affair. (As, S, L, K, TA.) -A2- And $ay~aA^a A@ll~`hu wajohahu, (K, TA,) and xaloqahu, (TA,) God rendered, or may God render, foul, unseemly, or ugly, his face, (K, TA,) and his make. (TA.) He, or it, compelled him, constrained him, or necessitated him, to have recourse, or betake himself, to it; syn. A^alojaA^ahu; (S, K;) a dial. var. of A^ajaA='ahu; (S;) of the dial. of Temeem. (TA.) Temeem say, $ar~N maA yu$iyw^uka A_ilaY mux~api EuroquwbK, meaning yujiyw^uka [q. v., i. e. It is an evil thing that compels thee to have recourse to the marrow of a hock]. (S.) His anger became appeased: (K:) said of a man. (TA.) [A thing; anything; something; somewhat;] a word of well-known meaning: (K:) [sometimes, in poetry, written and pronounced $aY~N: see an ex. in a verse cited voce Suw^aAbapN: see also the last sentence but one of this paragraph:] Al$~aYo'u properly signifies what may be known, and that whereof a thing may be predicated: (Mgh, KT:) accord. to Sb, it denotes existence, and is a name for anything that has been made to have being, whether an accident, or attribute, or a substance, and such that it may be known, and that a thing may be predicated thereof: (KT:) MF says that it is app. an inf. n. used in the sense of a pass. part. n., meaning what is willed, and meant, or intended, [in which sense ↓ ma$iyoy^apN (pl. ma$iyoA=tN) is often used,] without restriction to its actuality or possibility of being, so that it applies to that which necessarily is, and that which may be, and that which cannot be; accord. to the opinion adopted by the author of the Ksh: [or, as an inf. n. in the sense of a pass. part. n., it may be expl., agreeably with what is said to be the proper meaning of the verb, as signifying what is caused to be or exist; accordingly,] Er-Rághib says that it denotes whatever is caused to be or exist, whether sensibly, as material substances, or ideally, as sayings; and Bd and others expressly assert that it signifies peculiarly what is caused to be or exist; but Sb says that it is the most general of general terms; and some of the scholastic theologians apply it to what is non-existent; such, however, are overcome in their argument by its not being found to have been thus used by the Arabs, and by such passages as kul~u $aYo'K haAlikN A_il~aA wajohahu [Everything is subject to perish except Himself (Kur xxviii. last verse)] and waA_ino mino $aYo'K A_il~aA yusab~iHu biHamodihi [And there is not anything but it glorifies Him with praising (Kur xvii. 46)], for what is nonexistent cannot be described as perishing nor imagined to glorify God: (TA:) the pl. is A^a$oyaA='u, (S, Msb, K, &c.,) imperfectly decl., (Msb, TA,) or rather this is a quasi-pl. n., (Sb, TA,) respecting the formation of which there is much difference of opinion [as will be shown hereafter], (Msb, TA,) and A^a$oyaAwaAtN, (S, K,) a pl. pl. [i. e. pl. of A^a$oyaA='N], (MF, TA,) and A^a$aAwaAtN, [a contraction of that next preceding,] (K,) and A^a$aAwaY, (S, K,) with fet-h to the w, (MF, TA,) and it is also mentioned as with kesr, (TA,) [and is written in both of my copies of the S A^a$aAwaY, though if with kesr it should be either A^a$aAwK or A^a$aAwiY~u, but A^a$aAwaY only is meant by J, as is shown by what here follows,] originally A^a$aAyiY~u, with three Y s, not A^a$aAy^iY~u as J says, [or rather as the word is written in copies of the S, for J may have held it to be A^a$aAy^iY~u or A^a$aAyiYo'u, as he says that the ' was changed into Y thus occasioning the combination of three Ys, so that he held its secondary form to be A^a$aAyiY~u, as will presently be shown,] because the first Y is radical, not augmentative, (IB, K,) the medial Y of the three being suppressed, and the final one changed into A [though written Y], and the initial one changed into w, (S,) and another form of pl. is A^a$aAyaA, (S, Msb, K,) with the Y preserved, not changed into w [as it is in A^a$aAwaY], (TA,) [likewise] a pl. of A^a$oyaA='u, (Msb,) and A^a$ayaAyaA also is mentioned, (K,) as formed [from A^a$oyaA='u] by the change of ' into Y and adding A, (TA,) and A^a$aAwihu, which is strange, (Lh, K,) as there is no h in A^a$ayaA='u, (Lh,) or in $aYo'N: (K:) with respect to the first of these forms, [the quasi-pl. n.] A^a$ayaA='u, the most probable opinion is that of Kh: (Msb, TA:) accord. to him, (S, Msb, K,) it is originally of the measure faEolaA='u, (S, K, *) in lieu of A^afoEaAlN, (K,) and therefore imperfectly decl., (S,) [i. e.] it is originally $ayoy^aA='u, (Msb,) and the two hemzehs combined in the latter portion being found difficult of pronunciation, the former of them is transposed to the beginning of the word, so that it becomes of the measure lafoEaA='u, (S, Msb,) as is shown by its having for its pls. A^a$aAwaY and A^a$aAyaA and A^a$oyaAwaAtN: (S:) accord. to Akh, it is [originally] of the measure A^afoEilaA='u; (S, K;) but if it were thus a broken pl., [not a quasi-pl. n.,] its dim. would not be ↓ A^u$oy~aA='u, as it is, but $uyayoA=tN: (S:) accord. to Ks, it is of the measure A^afoEaAlN, and made imperfectly decl. because of frequency of usage, being likened to faEolaA='u; but were it so, A^abonaA=' and A^asomaA=' would be imperfectly decl.: (S, K:) accord. to Fr, $aYo'N is originally $ay~iy^N, and therefore has a pl. of the measure A^afoEilaA='u, afterwards contracted to faEolaA='u; but were it so, it would not have for its pl. A^a$aAwaY. (S. [Much more respecting this pl. is added in the TA, but it is comparatively unprofitable.]) The dim. of $aYo'N is ↓ $uyaYo'N and ↓ $iyaYo'N; (S, K, TA, but only the former in some copies of the K, the word being written in other copies $uiyaYo'N;) not ↓ $uwaY~N, or ↓ $uwaYo'N; (the former accord. to my two copies of the S and accord. to the copies of the K followed in the TA, in which it is said to be with teshdeed to the Y, and the latter accord. to the CK and my MS. copy of the K;) or this is a dial. var. of weak authority, (K,) used by post-classical poets in their verses. (MF, TA.) ― -b2- When a man says to thee, “ What dost thou desire? ” thou answerest, laA $ayoy^FA [Nothing]: and when he says, “ Why didst thou that? ” thou answerest, lilaA $aYo'K [For nothing]: and when he says, “ What is thine affair? ” thou answerest, laA $aYo'N [Nothing]: it is with tenween in every one of these cases. (As, AHát, TA.) [When one says laA $aYo'a, he means thereby There is nothing.] ― -b3- layosa bi$aYo'K means [It is nought, of no account or weight; it is not worthy of notice, or not worth anything;] it is not a good thing; or it is not a thing to be regarded. (W p. 27.) ― -b4- [layosa mina AlA^amori fiY $aYo'K is a phrase of frequent occurrence, meaning He has no concern with the affair; see two exs. in the first paragraph of art. HwS. ― -b5- fiyhi $aYo'Ki mina AlT~uwli occurs in the TA voce HusobaAnapN, meaning In it is somewhat, or some degree, of length; i. e. it is somewhat long; and is used in the present day in this sense.] ― -b6- In the phrase huwa A^aHosanu minoka $ayoy^FA, the last word is for bi$aYo'K [i. e. He is better than thou in something; meaning he is somewhat better than thou]. (IJ, L.) ― -b7- maA A^agofalahu Eanoka $ayoy^FA is a phrase of the Arabs [app. lit. signifying How unmindful of thee is he as to anything!] mentioned by Sb as meaning daEi Al$~ak~a Eanoka [Dismiss doubt from thee (respecting him as to anything)]: IJ says that $yy^A is here put in the accus. case as an inf. n., as though the saying were maA A^agofalahu Eanoka gufuwlFA, because the verb of wonder does not require to be corroborated by the inf. n. [proper to it]: (L, TA:) [or it is a specificative:] IF says that it is a phrase of dubious meaning; and that the most probable explanation of it is this; that mA is here lit. interrogative, but in meaning denotative of wonder; and that $yy^A is governed in the accus. case by some other word, or phrase, as though the saying were dismiss a thing by which he is not occupied in mind, and dismiss doubt as to his being occupied in mind by it. (TA in art. mA.) ― -b8- [$ayoy^FA fa$ayoy^FA means Thing by thing, part by part, bit by bit, piecemeal, inch by inch, drop by drop, little and little in succession, by little and little, by degrees or gradually.] ― -b9- A^aY~u $aYo'K [meaning What thing?] is, by the alleviation of the Y [in AY~] and the suppression of the ' [in $Y'], made into one word, A^ayo$aYo: so says El-Fárábee: (Msb:) or, [as is commonly the case in the present day,] by reason of frequency of usage, it is contracted into A^ayo$a. (TA in art. jrm, as on the authority of Ks.) ― -b10- $aYo'N in the Kur lx. 11 may mean Any one (Bd, Jel) or more. (Jel.) ― -b11- [It is also applied to (assumed tropical:) The penis of a man; as in the explanation of a phrase mentioned voce *anabN; like as its syn. hanN is to the same and (more commonly) to the “ vulva ” of a woman.] ― -b12- In algebra, it signifies [A square root;] a number that is multiplied into itself; which in arithmetic [and in algebra also] is called j*r [i. e. ja*orN]; and in geometry, DlE [i. e. DiloEN or DilaEN]; (“ Dict. of the Techn. Terms used in the Sciences of the Musalmans, ” p. 202;) an unknown number that is multiplied into itself. (Idem, p. 730.) -A2- It is also said, on the authority of Lth, to signify Water: and he cites as an ex., taraY rakobahu biAl$~aYo'i fiY wasoTi qaforapK [Thou seest, or wilt see, his company of riders at the water in the midst of a desert]: but AM says, I know not Al$Y' in the sense of “ water, ” nor know I what it is. (TA.) -A3- yaA $aYo'a is an expression of regret, (El-Ahmar, Ks, TA,) or of wonder, (K, TA,) [or of both,] meaning [Oh! or] O my wonder! (Ks, Lh, TA.) One says, yaA $aYo'a maA liY, (El-Ahmar, Ks, Lh, K,) and yaA $aY~a maA liY, i. e. with and without ', (Ks, TA,) and yaA haYo'a maA liY, (Lh, K,) yA haY~a mA lY, and yaA faY~a mA lY, (El-Ahmar, Ks, TA,) neither of these two with ', (Ks, TA,) [meaning Oh! or O my wonder! What has happened to me?] in all of these, (Ks, TA,) mA being in the place of a noun in the nom. case. (Ks, Lh, TA.) ― -b2- Some also say, yaA $aYo'a and yaA haY~a and yaA faY~a, and some add maA, saying, yaA $aYo'a maA and yaA haY~a maA and yaA faY~a maA, meaning How good, or beautiful, is this! (Ks, TA.) [Will, wish, or desire,] a subst. from $aA='ahu, (Lh, K,) [and] so is ↓ ma$iyoy^apN [which is mentioned in the K as an inf. n.]. (Msb.) One says, kul~u $aYo'K bi$iyoy^api A@ll~`hi, (S, K,) i. e. ↓ bami$iyoy^atihi [Everything is by the will of God]. (S.) and $iyaYo'N and $uwaY~N or $uwaYo'N: see $aYo'N in the middle of the paragraph. and $ay~aA=nN: see art. $wA^. dim. of A^a$oyaA='u: see $aYo'N, in the latter part of the former half of the paragraph. : see $iyoy^apN, in two places: ― -b2- and see also $aYo'N, near the beginning of the paragraph. Incongruous, unsound, (K, TA,) foul, or ugly, (TA,) in make, or formation. (K, TA. [See Ham p. 192.]) ― -b2- And accord. to Aboo-Sa'eed, A child born preposterously, the legs coming forth before the arms. (TA.) $yb , aor. ya$iybu, inf. n. $ayobN and $ayobapN (Msb, TA) and ma$iybN, (TA,) He became whitehaired, or hoary. (Msb, TA.) And $Ab raA^osuhu (S,) and raA^osuhaA, (Msb, TA,) inf. n. $ayobN and $ayobapN, (S,) His head, and her head, became white, or hoary. (S, Msb, TA.) ― -b2- [Hence,] $aAbato ruw^uwsu AlA=kaAmi (tropical:) [The heads, or summits, of the hills became white, or hoary]. (A.) -A2- And $Ab Alr~aA^osa It whitened the head: so expl. by ISk as used in the following saying, (S,) ascribed by J to 'Adee, but it is of 'Abeed Ibn-El-Abras: (IB, TA:) taSobuw waA^an~aY laka Alt~aSaAbiY ↓ waAlr~aA^osu qado $aAbahu Alma$iybu [Thou inclinest to silly and youthful conduct: but whence cometh to thee the inclining to such conduct when hoariness, or the entering upon the period of hoariness, hath whitened the head?]. (S, * IB, TA.) [See also 2.] , (Ks, S, A,) and $y~b AlHuzonu raA^osahu, and biraA^osihi, (Ks, S, Msb, K,) which last is a strange phrase, as it exhibits together two means by which a verb is rendered trans., [namely, the doubling of the medial radical letter of the verb and the introduction of the prep. bi,] (TA,) Grief rendered him white-headed, or hoary-headed; (Ks, S, A, Msb, K;) as also ↓ A$Abhu, (A,) and ↓ A$Ab raA^osahu and biraA^osihi. (Ks, S, Msb, K. *) , said of a man, He had children that had become white-headed, or hoary. (S, TA.) -A2- See also the next preceding paragraph, in two places. The hair (K, TA) itself: sometimes it is thus called: (TA:) [but app. only when white, or hoary; in which sense it is often used; as in the TA in arts. xDb and Sbg &c.:] or (K, TA, in the CK “ and ”) whiteness of the hair, or hoariness; (A, K, TA;) as also ↓ ma$iybN: (K, TA:) both signify the same [and are thus used as simple substs. and are also inf. ns.]: (S:) or the former has the latter of the two significations given above; (As, S, Mgh, Msb;) and is little and much [whiteness of the hair]: one says, EalaAhu Al$~ayobu [Whiteness of the hair, or hoariness, came upon him]: (TA:) but ↓ ma$iybN signifies a man's entering upon the period of whiteness of the hair, or hoariness: (As, S, Msb:) see an ex. of this latter in the first paragraph. In the phrase in the Kur [xix. 3], waA@$otaEala Alr~aA^osu $ayobFA, (S,) meaning And whiteness of the hair of the head hath spread therein like as the radiance of fire spreads in firewood, (Jel,) [or the head has become glistening with whiteness of the hair, or hoariness,] $ybA is in the accus. case as a specificative: or, accord. to Akh, as an inf. n., as though it were said wa$aAba Alr~aA^osu $ayobFA. (S, TA. *) , of a whip, a genuine Arabic word of wellknown meaning; (S;) The thong (K, TA) at the upper extremity (TA) of a whip: (K, TA:) there are two of such thongs, called $iybaAni. (TA.) -A2- Also A word imitative of the sounds made by the lips of camels (S, K) in drinking. (S.) -A3- And pl. of A^a$oyabu [q. v.]. (S, K, &c.) a pl. of which the sing. is doubted: see A^a$oyabu. an inf. n. of 1 [q. v.]. (S, Msb.) ― -b2- And accord. to El-Khafájee, A white, or hoary, beard: but MF says that this is a conventional postclassical meaning. (TA.) -A2- [Also, in the present day, applied to A species of artemisia; (Forskål's Flor. Aegypt. Arab., p. lxxiii., no. 439;) the artemisia arborescens of Linn.: (Delile's Flor. Aegypt. Illustr., no. 799:) ― -b2- and Lichen; (Forskål ubi suprà;) the lichen prunastri of Linn. (Delile, ib., no. 976 (assumed tropical:) .) And $ayobapu Aljabali Lichen scyphifer. (Forskål, p. lxxviii., no. 559.)] : see A^a$oyabu; near the end of the paragraph: ― -b2- and see also the paragraph here following. and miloHaAnu, (S, A,) thus in a verse of El-Kumeyt, as related by Ibn-Selemeh, with kesr to the $ and m, (S,) or the former word is written ↓ $ayobaAnu, and sometimes $iybaAnu, and the latter is as above, (K,) and sometimes maloHaAnu, (TA,) (tropical:) The two months of winter; (A, TA;) [as though meaning the second of the Six Seasons, commencing two months after the autumnal equinox; (see the former of the two tables in p. 1254;)] i. q. $ahoraA qimaAHK, (S, A, K, TA,) which are the two coldest months; (S, K, TA;) so called because of the earth's being then white with snow and hoar frost; (S, TA;) falling at the period of the [auroral] rising of the Scorpion and the Vulture, (AlEaqorab and Aln~asor, [by which latter is meant Aln~asoru AlwaAqiEu, i. e. the star a of Lyra,]) said by him who knows not to be the two Kánoons [i. e. kaAnuwnu AlA^aw~alu and kaAnuwnu Alv~aAniY, corresponding to December and January O.S.]: (TA:) [it appears that they nearly agree with the two Kánoons; for El-Kazweenee and others say that Alqalobu (i. e. the heart of the Scorpion, which is the 18th of the Mansions of the Moon,) and Aln~asoru AlwaAqiEu rise together, and their auroral rising in Central Arabia, about the commencement of the era of the Flight, accord. to my calculation, (see manaAzilu Alqamari in art. nzl,) was on the 25th of November O. S.: see also miloHaAnu, and qimaAHN: it is also said that] $iybaAnu [used alone] is a name of [the month] kAnwn AlAw~l, because of the whiteness of the earth by reason of the hoar-frost and snow. (Mgh.) and $iyaAbapN [the former erroneously written by Golius $ay~aAbN]: see $awobN, in art. $wb. : see A^a$oyabu. [Being, or becoming, white-haired, or hoary]: see A^a$oyabu. ― -b2- $ayobN $aAy^ibN is a phrase like layolN laAy^ilN, (S,) or like $iEorN $aAEirN: it means Intense whiteness of the hair. (TA.) White-haired, white-headed, or horary: (S, A, Mgh, Msb, K:) [it is said to be] anomalous in form; (S, Mgh, Msb;) for an epithet of this measure is only formed [by rule] from a verb of the measure faEila, aor. yafoEalu; (S, TA;) and it is a condition of the formation of such an epithet that it must denote a defect or the like, or a colour: but A^a$oyabu signifies white-headed, or hoaryheaded; [so that it does denote a colour;] and ElKhafájee says that it is reckoned among epithets denoting defects, or blemishes, like A^aEomaY and A^aEoraju: (MF, TA:) it is said in the K that it has no faEolaA=', i. e., (TA,) the epithet $ayobaA='u is not applied to a woman; (Msb, TA;) $amoTaA='u being used in its stead; (TA;) though one says $aAba raA^osuhaA: (Msb, TA:) [but see Har p. 418, where $ayobaA='u is mentioned, applied to a woman, as meaning aged, and white, or hoary, in the head: and see $ayobaA='u in art. $wb:] the pl. is $iybN; (S, A, Mgh, Msb, K;) with which is syn. $uy~abN; (TA, as from the K; [but not found by me in the copies of the K to which I have had access;]) and ↓ $uyubN: (K, TA:) this last is said by IM to be allowable in poetry, EalaY Alt~amaAmi [here meaning as though it were a word composed of sound letters]; and this is the assertion of the lexicologists [in general]: ISd thinks it to be pl. of ↓ $aAy^ibN [q. v.], like as buzulN is of baAzilN; or pl. of ↓ $ayuwbN [which app. means very white or hoary in the head], accord. to the dial. of the people of El-Hijáz, who say dajaAjapN bayuwDN and dajaAjN buyuDN. (TA.) ― -b2- [Hence,] one says, raA^ayotu AljibaAla $iybFA (tropical:) I saw the mountains white with snow and hoar frost. (A, TA.) And $iybN [used alone] signifies (assumed tropical:) Mountains upon which snow falls, and which are white, or hoary, therewith: (S, L:) or mountains white with snow or with dust: and, some say, white clouds: sing. A^a$oyabu. (L, TA.) And, applied to truffles (kamoA^ap), (assumed tropical:) White and large: (TA:) or simply white. (Id. voce taEaA$iybu.) ― -b3- yawomN A^a$oyabu (assumed tropical:) A day in which are cold and clouds and SuraAd [correctly Sur~aAd, meaning thin clouds, or cold and humid clouds, in which is no water]; as also ↓ yawomN $ayobaAnu. (K.) ― -b4- layolapu Al$~ayobaA='i, (K,) or layolapu $ayobaA='a, (TA,) and layolapN $ayobaA='u, (TA voce Hur~N,) (assumed tropical:) The last night of the [lunar] month: (K, TA:) its first night is called layolapu Hur~apK and layolapN Hur~apN. (K voce Hur~N.) baAtato bilayolapi $ayobaA='a, and bilayolapi Al$~ayobaA='i: see in art. $wb. : see $ayobN, in two places. $yH : see 4. ― -b2- [Also, accord. to Freytag, on the authority of the “ Kitáb el-Addád, ” He was brave, or bold: thus having two contr. significations. ― -b3- Another meaning assigned to it by him, in common with $aAyaHa and A^a$aAHa, as on the authority of the K, i. e. “ Diligens fuit, ” is a mistake.] , (O,) inf. n. ta$oyiyHN, (K,) He cautioned him; or made him to fear, or be in fear. (O, K. *) ― -b2- And He removed him, or it, far away. (O.) -A2- And $y~H, (O, TA,) inf. n. as above, (K,) He looked at his adversary, or antagonist, and straitened him, or treated him with hardness or harshness: (O, K, * TA:) from IAar. (TA.) see the next paragraph, in two places. ― -b2- Also He fought. (T, K.) , (S, A, K,) inf. n. A_i$aAHapN, (IAar, TA,) He was cautious, or in fear, (S, A, K,) minohu [of it], (A, TA,) i. e. a thing, or an affair, (TA,) and EalaY HaAjatihi [for the thing that he wanted]; (K;) as also ↓ $AyH, (S, A, K,) inf. mu$aAyaHapN and $iyaAHN; and ↓ $aAHa: (K:) or he was cautious and in fear, endeavouring to repel death. (L.) ― -b2- But in the dial. of Hudheyl, (S,) He strove, laboured, toiled, or exerted himself, fiY A^amorK [in an affair]; and so ↓ $AyH. (S, A.) ― -b3- And He continued journeying, or going on. (O.) ― -b4- A$AH biwajohihi He turned away his face, (S, A, TA,) from a [person or] thing, or from the heat of fire, or a hot odour, and from something hurtful: (TA:) or he exerted himself in aversion or turning away. (IAar, TA.) One says, kal~amotuhu faA^a$aAHa biwajohihi I spoke to him, and he turned away his face. (A.) ― -b5- A$AH also signifies He advanced, or came forward; syn. A^aqobala. (Fr, O, TA.) [Thus it has two contr. meanings. See also the part. n., mu$iyHN.] ― -b6- And He defended what was behind his back. (IAth, TA.) [See, again, the part. n.] ― -b7- A$AH bi*anabihi, said of a horse, He let his tail hang down loosely. (Lth, S.) F, in the K, following Az and Sgh, says that this is a mistranscription of the verb, for AsAH; but his assertion requires proof. (MF.) [See the latter verb, in art. syH.] -A2- A$AHt AlA^aroDu The land produced the plant called $iyH. (AHn, O, K.) Cautious, or fearing; (A, K;) as also ↓ $aAy^iHN, (A, TA,) and ↓ mu$iyHN: (As, O:) or this last, cautious, or fearing, and at the same time striving, labouring, toiling, or exerting himself: (Az, TA:) or all signify prudent; discreet; or having, or using, precaution, or good judgment; (Ham p. 281;) and so ↓ $ayoHaAnu. (Id. p. 43.) ― -b2- In the dial. of Hudheyl, (S, O,) Striving, labouring, toiling, or exerting himself, (S, A, O, K,) in affairs; (S, O, K;) and so ↓ $aAy^iHN, (A, K,) and ↓ mu$iyHN: (As, O, K:) pl. of the first [and app. of the second also] $iyaAHN: (S, O.) -A2- Also [The artemisia Judaïca; and absinthium Ponticum; species of wormwood;] a certain plant, (AHn, S, A, O, K,) well known, (AHn, O, K,) of several species, (AHn, O,) of some [species] whereof brooms are made, (L,) [and which is also used for fumigation,] the leaves of which are [of the kind called] hadab; (AHn, O, L;) it has a sweet odour, but its taste is bitter; is pasture for horses and camels; and the places of its growth are the plains and the meadows: (AHn, O, L:) pl. $iyHaAnN. (Fr, O, L.) -A3- Accord. to the K, [probably on the authority of Lth,] it signifies also A [garment of the kind called] burod, of El-Yemen: but Az says that there is no kind of garment so called: the correct word is sayoHN, with [the unpointed] s [and with fet-h]. (TA.) [and probably with tenween also]: see $iyHN. ― -b2- Also Very jealous; (S, O, K;) because such is cautious for his wives, or women under covert, or household or family; (S, O;) and so ↓ $aAy^iHN. (K.) ― -b3- Also, (O, K,) and ↓ $iyHaAnN, (As, O, K,) Tall: (O, K:) or goodly in tallness. (L.) ― -b4- And the former, That makes, or utters, a low sound in running; [so I render yataham~asu EadowFA in the K and TA; in the O and in my MS. copy of the K, yataham~a$u; but the former I think the right reading; app. by reason of quickness, or swiftness; for it is added,] quickness, or swiftness, is meant thereby: (O, TA: *) mentioned by Az, on the authority of Khálid Ibn-Jembeh. (TA.) [In this sense it seems to be with tenween: for] $ayoHaAnapN [is its fem. and] means A quick, or swift, she-camel. (S, O.) ― -b5- Also A horse strong in spirit; syn. $adiydu Aln~afosi; (O, K, TA; in the CK, Aln~afasi [i. e. in breath];) and so ↓ $iyHaAnN: thus expl. by Skr. (O.) : see the next preceding paragraph, in two places. Mutual caution or fear. (And The act of striving, labouring, toiling, or exerting oneself, in anything. (K.) [But in both of these senses it seems to be an inf. n. of 3, q. v.] -A2- Also (K) Drought, dearth, scarcity. (O, K.) : see $iyHN, in two places: ― -b2- and see also $ayoHaAnu. : see $iyHN, in two places. It is also expl. as meaning Striving, labouring, toiling, or exerting himself, and persevering in his work: (A:) and striving &c., and hastening, or going quickly. (TA.) ― -b2- Also Advancing, or coming forward, to one. (Fr, O, K.) ― -b3- And Defending what is behind one's back. (Fr, O, K.) is expl. as meaning Striped; applied to a garment: but Az says that there is no such word, so applied: the correct word is musay~aHN, with [the unpointed] s. (TA.) : see the following paragraph. : see the following paragraph. : see the following paragraph. (S, O, K) and ↓ ma$iyHaY (O, K) A state of haste: (S, O, K:) or a state of confusion: (K:) the latter meaning mentioned in the L: (TA:) you say, humo fiY ma$oyuwHaA='a mino A^amorihimo (S, O, K) and fY ma$iyHaY mn Amrhm (O, K) They are in a state of haste in respect of their affair: (S, O, K:) or in a state of confusion in their affair: (L, K:) as having the latter meaning, Ibn-Málik says that it is ma$iyjaA=', with j and medd, of the measure faEiylaA=', not mafoEilaA='; but this requires consideration: Ibn-Umm-Málik and others, following AHei, say that ↓ Alqawomu fiY ma$iyHaA='a mino A^amorihimo means the people, or party, are in a state of striving, labour, toil, or exertion, and determination, or resolution, in respect of their affair. (TA.) -A2- ma$oyuwHaA='u also signifies A land that produces the plant called $iyH; (S, O, K;) and so ↓ ma$oyuwHaY: (O, K:) or it signifies many plants of the kind so called: thus in the T, on the authority of As and A 'Obeyd, and so says AHn, as is stated [in the O and] in the R; (TA;) AHn saying further that it is like ma$oyuwxaA=' meaning a company of $uyuwx [or elderly men], and maEoyuwraA=' meaning a herd of Euyuwr [or asses], &c.; (O;) [so that it is a quasi-pl. n.;] but this is disallowed by El-Mufaddal Ibn-Selemeh. (TA.) $yx , (S, A, Msb, K,) aor. ya$iyxu, (S, Msb, K,) inf. n. $ayaxN, with fet-h to the Y, (S, K,) and $uyuwxapN (K) and $iyuwxapN (TA) and $uyuwxiy~apN (K) and $iyuwxiy~apN (Zbd, TA) and $ayoxuwxapN [the most common form, respecting which see what follows,] (S, A, Msb, K) and $ayoxuwxiy~apN; (K;) and ↓ $y~x, inf. n. ta$oyiyxN; (S, A, K;) and ↓ t$y~x; (K;) He became a $ayox [i. e. an old, or elderly, man; &c.]: (S, A, Msb, K:) in $ayoxuwxapN, the Y is originally movent [with fet-h], and afterwards made quiescent, for there is not in the language a word of the measure faEoluwlN [except SaEofuwqN, as is said in the S in art. Hyd]: as to the similar words whose medial radical letter is w, as kayonuwnapN and qayoduwdapN and dayomuwmapN and hayoEuwEapN, these are originally kay~anuwnapN [for kayowanuwnapN, of the measure fayoEaluwlapN,] and the like, and are contracted; for were it not so, they would be kawonuwnapN and the like. (S, L.) : see the preceding paragraph. -A2- $y~xhu, (S, K,) inf. n. ta$oyiyxN, (TA,) He called him by the appellation of $ayox, to pay him honour, or respect. (S, K, TA.) -A3- And $y~x Ealayohi He attributed or imputed to him, or charged him with, a vice, or fault; blamed, or reproached, him; (K, TA;) cast a bad, an evil, a foul, or an excessively bad or evil or foul, imputation upon him. (TA.) And $y~x bihi [and so $y~xhu accord. to an explanation of $ay~axotu Alrjl, as on the authority of AZ, in the TA, but this may be a mistranscription for $y~xt biAlr~ajuli,] He exposed his vices, faults, or evil actions; disgraced him; or put him to shame. (K, TA.) : see 1. ― -b2- [It signifies also] He feigned, or made a show of, old age. (KL.) (S, A, Mgh, L, Msb, K, &c.) and ↓ $ayoxuwnN, (K,) but the latter is a strange word, mentioned by some of the expositors of the Fs, as expressing more than the former word, (MF,) [An old, or elderly, man; an elder, as meaning a man whose age gives him a claim to reverence or respect; a senior;] one advanced in age, (Mgh,) such as is beyond him who is termed kaholN, (Mgh, Msb,) which means him whose $abaAb [i. e. youthfulness, or prime of manhood,] is ended: (Mgh:) one in whom age has become apparent, (L, K,) and hoariness: (L:) or a man from the age of fifty, or fifty-one, to the end of his life, or to the age of eighty: (L, K:) also expl. as meaning a man advanced in age but having strength, or vigour, to fight: and an old and weak, or a decrepit, man, who is of no service: (Mgh:) [in the present day, $ayoxN is used in the senses above mentioned; and is also especially applied, as an appellation of honour, to a doctor of religion and law; a head, or chief, of a religious confraternity; a chief of a tribe or the like, and of a village; and to a reputed saint:] fem. ↓ $ayoxapN, (S, A, Msb, K,) an old, or aged, woman; syn. EajuwzN: (A:) [and applied in the present day particularly to a learned woman; an instructress; and the like:] the pl. [of pauc.] of $ayoxN is A^a$oyaAxN (S, A, Mgh, Msb, K) and $iyxapN (Kr, ISd, A, Mgh, Msb, K) and [of mult.] $uyuwxN (S, A, Mgh, Msb, K) and $iyuwxN (K, with kesr, to agree with the Y, TA) and $iyxaAnN (S, A, Msb, K) and $iyaxapN (S, Mgh, K) and $ayaxapN (A [there said to be like EabadapN]) and ↓ ma$oyaxapN, (K, and so in one of my copies of the S,) or this last is a quasi-pl. n., (Mgh, Msb,) and [so are] ↓ mi$oyaxapN and ↓ ma$oyuxapN and ↓ mi$oyuxapN (TA) and ↓ ma$iyxapN (K, and so in one of my copies of the S,) and ↓ ma$oyuwxaA='u, (S, K,) the last like ma$oyuwHaA='u and maEoluwjaA='u and masoluwmaA='u and maEobuwdaA='u and maEoyuwraA='u, which are said to be the only other instances of this form, (TA,) [but to these should be added maHomuwraA='u and makobuwraA='u and matoyuwsaA='u and perhaps some other instances,] and ↓ ma$oyuxaA='u, (K,) and another pl. is ↓ ma$aAyixu, (S, A, K,) or this last is pl. of ma$oyaxapN, (Mgh, Msb,) and is disallowed by IDrd and Kz (TA) [though very commonly used in the present day, especially as applied to doctors of religion and law]; and the pl. of A^a$oyaAxN is A^a$aAyiyxu, like A^anaAyiybu pl. of A^anoyaAbN: (Z, TA:) the dim. of $ayoxN is ↓ $uyayoxN (S, A, K) and ↓ $iyayoxN, (S, K,) with kesr to the $: (S:) ↓ $uwayoxN is not allowable, (S, A,) or is rare. (K.) ― -b2- [Al$~ayoxaAni, The two Sheykhs, is a title peculiarly applied to the first two Khaleefehs, Aboo-Bekr and 'Omar.] ― -b3- $ayoxN also signifies (assumed tropical:) A woman's husband, (K,) though young: and in like manner, a man's wife, whether old or young, is called his Eajuwz. (Az, TA in art. Ejz.) ― -b4- [And (tropical:) An ancestor. Accord. to a copy of the A that seems to have been used by the author of the TA, one says, wariva mino ma$iyxapi Alkaram and mn A^a$oyaAxihi, which is tropical, meaning mino A=baAy^ihi: but the right reading is evidently ↓ mn ma$iyxatihi, and Alkarama; and the meaning, (tropical:) He inherited, from his ancestors, generosity.] ― -b5- $ayoxu Aln~aAri means (tropical:) Iblees: because he was created of fire, or because his ultimate place will be the fire of Hell. (Har p. 130.) ― -b6- And Al$~ayoxu (assumed tropical:) The mountain-goat that is advanced in age, or fullgrown. (TA.) ― -b7- And (assumed tropical:) The milk-skin. (TA.) ― -b8- A^a$oyaAxu Aln~ujuwmi i. q. A^uSuwluhaA, (K,) i. e. (assumed tropical:) The seven [or five] planets; (TK;) or the daraAriYo' [also applied by some to the five planets, Mercury, Venus, Mars, Jupiter, and Saturn]; accord. to IAar, A$yAx Alnjwm, (TA in this art.,) or A^asonaAxu Aln~ujuwmi as is related by Th, (TA in art. snx,) means the stars that do not make their [temporary] abode in the Mansions of the Moon, which [latter] are called nujuwmu AlA^axo*i: ISd says, I think that he means, by the njwm, the fixed stars: Th says that they are called only A^asonaAxu Aln~ujuwmi, i. e. the A^uSuwl thereof, around which the [other] stars revolve, and pursue their courses. (TA. [See also sinoxN, last sentence.]) -A2- $ayoxN signifies also A certain tree; (AZ, K, TA;) also called $ajarapu Al$~uyuwxi, the fruit of which is a jirow [q. v.] like that of the xir~iyE, which is the bastard saffron ($ajarapu AlEuSofuri); it grows in the meadows, and the quroyaAn [or places where water runs to, or in, or into, meadows, &c.]. (AZ, TA.) fem. of $ayoxN, q. v. (S, A, Msb, K.) : see $ayoxN. and $iyayoxN and $uwayoxN: dims. of $ayoxN, q. v. and mi$oyaxapN &c.; and the pl. ma$aAyixu: see $ayoxN, in seven places. : see $ayoxN. : see $ayoxN. $yd , aor. ya$iydu, (S, Msb, K,) inf. n. $ayodN, (S,) He plastered it (a wall) with $iyd, (S, K,) i. e. gypsum, or the like: (K:) he built it (a structure) with $iyd, meaning gypsum. (Msb.) ― -b2- See also 2. ― -b3- $aAduwA Ald~iyna (assumed tropical:) They strengthened and exalted the religion: from $aAda in the first of the senses expl. above: (Har p. 5:) [or rather from this verb as syn. with $ay~ada and A^a$aAda.] ― -b4- See also 4. ― -b5- As inf. n. of $aAda in the phrase $aAda biAlA_ibili, aor. as above, (TK,) $iyaAdN signifies (assumed tropical:) The calling camels, (Ibn-'Abbád, O, K, TA,) as also ↓ A_i$aAdapN, (Ibn-'Abbád, O,) raising the voice in doing so. (TA.) ― -b6- Also, (K,) as inf. n. of the same verb, (TK,) (assumed tropical:) The rubbing perfume with the skin; (K;) as also ↓ ta$ay~udN; in some copies of the K, ↓ ta$oyiydN: (TA:) [the former of these two seems to be the right; and the meaning seems to be, the rubbing the skin with perfume; for,] accord. to AA, one says bih`*aA AlT~iybi ↓ ta$ay~ado, meaning Rub thy skin with this perfume. (O.) -A2- $aAda, (said of a man, TA,) aor. as above, (K,) inf. n. $ayodN, (TA,) also signifies He perished, or died. (K.) , (A, L, Msb, TA,) inf. n. ta$oyiydN, (L, Msb, TA,) He raised it high; (A, Msb, TA;) namely, a palace, (A,) or a building; (Msb, TA;) as also ↓ A$Adhu, (A, L, TA,) and ↓ $aAdahu: (A: [this last is app. included with the two other verbs, in the A, as having this meaning, which is confirmed, as pertaining to it, by an explanation of its pass. part. n., ma$iydN, q. v.:]) or $y~dhu [implies a repetition of the act of building: (see ma$iydN:) or] signifies he built it firmly, or strongly, and raised it high. (L.) ― -b2- See also 1. : see 2. ― -b2- Hence, (L,) A_i$aAdapN signifies (tropical:) The raising the voice in saying a thing (Lth, S, L, K) [of any kind, or] such as one's companion dislikes; like tanodiydN. (Lth, L.) See also 1. You say, A$Ad Sawotahu and biSawotihi (tropical:) He raised his voice. (A.) And A$Ad bihi (tropical:) He proclaimed it, or cried it, raising his voice; namely, a stray, or any other thing: (As, L:) (tropical:) he made it known; (AA, S, A, K; *) namely, a stray. (S, K.) And A$Ad bi*ikorihi (tropical:) He raised his good fame, by praising him; raised a good report of him: (S, * A, L:) and he raised his ill fame, by dispraising him; raised an evil report of him: and A$Adhu and ↓ $aAdahu he raised his notoriety or fame. (L.) And A$Ad Ealayohi (tropical:) He published against him something disliked, disapproved, or odious: one says, A$Ad Ealayohi qabiyHFA and biqabiyHK (tropical:) [He published against him something bad, evil, abominable, or foul]. (A.) ― -b3- And A_i$aAdapN also signifies (tropical:) The act of destroying: (K, TA:) from the same word as syn. with tanodiydN. (TA.) see 1, in two places. , a Pers. word, [or rather of Pers. origin, from $ayodaA,] Possessed; or mad, or insane: or intoxicated. (TA.) Anything with which a wall is plastered, (S, A, K,) consisting of gypsum and the like; (A, K;) J says, of gypsum or balaAT; but this last word is a mistake, [probably originated by an early transcriber of the S,] for milaAT, i. e. mud, or clay: (K:) or [peculiarly] gypsum. (Msb.) ― -b2- Az says that some of the Arabs sometimes call thus A HiSon [i. e. fortress, fort, or fortified place]. (TA.) Plastered with $iyd; and so, as some say, ↓ mu$ay~adN: (T:) or built with gypsum: (Msb:) or made with $yd, (S, A, K,) i. e. gypsum; and so, some say, ↓ mu$ay~adN: (A:) or the latter signifies raised high, or made lofty; (A 'Obeyd, S, A, K;) and so the former, applied to a place, (A,) or building: (TA:) the former has this meaning in the Kur xxii. 44: (Jel:) J says in the S, Ks says, ma$iydN is applied to a sing., from the saying in the Kur, [ubi suprà,] waqaSorK ma$iydK; and ↓ mu$ay~adN, to a pl., from the saying in the same, [iv. 80,] fiY buruwjK mu$ay~adapK: but this is a mistake: what Ks says is that mu$ay~adapN, with p and teshdeed, is a pl. [i. e. a lexicological, not a grammatical, pl.] of mu$ay~adN: (IB, K: *) or the saying of Ks [if as quoted in the S] may be expl. accord. to the opinion of those who hold that ma$iydN and mu$ay~adN both signify plastered with $iyd, on the supposition that the Arabs did not use ma$iydapN as applied to a pl., but only to a sing.: (Az, L:) [for] Fr says that the pass. part. n. of the unaugmented verb only is used when applied to a sing. and not denoting repetition, or muchness; but either this or the pass. part. n. of the verb of the measure faE~ala may be used when applied to a sing. and denoting repetition, or muchness, and when applied to a pl.: thus you say kabo$N ma*obuwHN [“ a slaughtered ram ”]; but not mu*ab~aHN; but you may say vawobN muxar~aqN [as meaning “ a garment in which holes have been repeatedly made, ” or “ in which many holes have been made, ” or “ much pierced with holes, ” as well as vawobN maxoruwqN meaning “ a garment in which a hole has been made, ” or “ in which holes have been made, ”] and kibaA$N mu*ab~aHapN [“ slaughtered rams ”]: and hence you may say ↓ qaSorN mu$ay~adN; because ta$oyiydN denotes building, and the act of building is repeated, and a building becomes high by degrees. (L.) : see the next preceding paragraph, in four places. $yr : see 6 in art. $wr. : n. un. with p: pl. of the latter $iyaraAtN: and dim. $uyayorapN and $iyayorapN: see $ajarN. : see art. $wr. : see art. $wr. $yz and ↓ $iyzaY A kind of black wood, of which bowls (qiSaAE) are made: (S, K:) or the latter is a certain black wood of which combs and bowls (jifaAn) are made: (Mgh:) or ebony: or saAsam [a certain wood of which bows or arrows are made]: (AA, K:) or walnut-wood: (As, EdDeenäwaree [AHn], Mgh, K:) As says of the $yzY, by the name of which the Arabs call bowls (jfAn and qSAE) and the sheaves of pulleys, that it is walnut-wood, but it becomes blackened by grease, and therefore is thus called, and it is not $yz: so says AHn: and he adds, the case is as he has described it; for the $yz does not become thick so as that bowls may be carved from it: (Sgh, TA:) of this latter, only combs and the like are made; and it is black: it is also said, in the T, that bowls made from the walnut-tree are called $iyzaY. (TA.) : see the preceding paragraph. $y$ The palm-tree produced dates such as are termed $iy$. (O, K.) and ↓ $iy$aA='N A sort of dates which do not organize and compact stones; (Fr, O, K;) or, if they do so, they do not become hard; and when they dry, they become such as are termed Ha$af, not sweet: (O, K:) dial. vars. of $iySN and $iySaA='N: (S:) accord. to AHn, (TA,) of Persian origin. (O, TA.) : see the next preceding paragraph. $yS see the next paragraph. The palm-tree was not fecundated by the flowers, or pollen, of the male tree: (A, K:) or its dates dried up: and it bore dates such as are termed $iyS: (Msb:) or it became bad, and its dates became such as are termed $yS; (TA;) as also ↓ $y~St. (Kr, TA.) The dates became such as are termed $iyS. (S.) Dates of which the stones do not become hard; as also ↓ $iySaA='N; (S, A, K;) which is only the case when the palm-tree has not been fecundated by the flowers, or pollen, of the male tree: (S:) and sometimes, having no stones: (Fr, TA:) or bad dates: (A:) or the worst of dates; (IF, Msb, K;) as also ↓ the latter word: (Msb:) or the worst of dates when full-grown but unripe: (Lth, TA:) called in the dial. of Belhárith Ibn-Kaab, SiySN; and by the people of El-Medeeneh, sux~alN: (El-Umawee, TA:) and said by some to be a Persian word, arabicized: (TA:) n. un. with p; (A, Msb, K;) i. e., $iySapN and $iySaA='apN. (A, Msb.) : n. un. with p: see $iySN, in two places. $yT , (S, Msb, K,) aor. ya$iyTu, (Msb, K,) inf. n. $ayoTN and $iyaATapN (K) and $ayoTuwTapN, (Lth, K,) It (a thing, Msb, TA, or, as some say, particularly, olive-oil, and rob, TA) burned, or became burnt; (Msb, K, TA;) as also ↓ t$y~T, (K,) said of flesh-meat: (TA:) or both, said of flesh-meat, signify its upper part became burnt by the contact of fire: (Lth, TA:) the latter is also said of wool; and the former likewise, of wool, and of hair: (TA:) the former also signifies it was near to becoming burnt: (TA:) and, said of clarified butter, and of olive-oil, (S, K,) it became cooked so much that it burned; (S;) because, in that case, it perishes; (O;) [which implies that a signification hereafter to be mentioned is held to be the primary one;] or became thick; or became cooked so much that it almost perished. (K.) You say also, $aATati Alqidoru The cooking-pot burned, and had something sticking in it: (S:) or had something burnt sticking in the bottom of it. (O, K.) ― -b2- $aATa, (S, K,) aor. as above, (S,) also signifies He (a man) perished, or died. (S, K.) [The art. in the S commences with this signification, which, as remarked above, seems to be regarded by some as the primary one.] ― -b3- Also He burned with anger. (TA in art. $Tn.) ― -b4- And It was, or became, null, void, of no account, or of no force. (Msb, TA.) ― -b5- His (a man's) blood, (S,) or it, (his blood,) (Mgh, Msb, K,) went (S, Mgh, Msb, K) for nothing, unretaliated, and uncompensated by a mulct; it was, or became, of no account. (S, Mgh, * Msb.) ― -b6- And It (any- thing) went away; ― -b7- $aATati Aljazuwru (tropical:) The slaughtered camel became dispensed; syn. tanaf~aqat; (S, K, TA;) there remained not of it any portion that was not divided and given: (As, S:) and $aATa laHomu Aljazuwri The flesh of the slaughtered camel went away divided and distributed, nothing thereof remaining. (A, TA.) ― -b8- $aATa also signifies (tropical:) He hastened (S, K, TA) in an affair. (K, TA.) -A2- [$aATahu seems to be dial. var. of saATahu, as signifying He mixed it. ― -b2- And hence,] $aATa Ald~imaA='a (tropical:) He mixed the bloods; as though he shed, or poured forth, the blood of the slayer upon that of the slain. (S, K, TA.) A poet, (S,) namely, El-Mutalemmis, (TA,) uses the expression lawo tu$aATu dimaAw^unaA [If our bloods were mixed]; (S, TA;) accord. to one relation; but accord. to another, the verb is with s. (TA.) ― -b3- $aATa bidamihi: see 4. see the next paragraph, in five places. , (Msb, K,) inf. n. A_i$aATapN, (Msb,) He burned it, or made it to burn; (Msb, K;) namely, a thing, (Msb,) as, for instance, olive-oil; (TA;) as also ↓ $y~Thu, (K,) inf. n. ta$oyiyTN. (TA.) ↓ The latter also signifies He burned its wool, namely, that of a sheep, in order to cleanse it; and so $w~Thu: (S, TA:) and each of these, he (a cook) set it on fire, namely the foot of a bull or cow, or of a sheep or goat, and the head, so that what was upon it, of hair, or wool, became burnt. (TA.) You say also, $AT Alqidora He made the cooking-pot to burn, and to have something sticking in it. (S.) And Alqidora ↓ $y~T He made the cooking-pot to boil; as also $w~ThA. (ElKilábee.) And All~aHoma ↓ $y~T He cooked thoroughly the flesh-meat; as also $w~Thu: (Ibn-'Abbád:) or he smoked it, or made it smoky, and did not thoroughly cook it; (S;) and so the latter. (TA in art. $wT.) And AlD~abuEu Aln~abota ↓ $y~T; and Ald~awaA='u AljuroHa; (tropical:) The year of drought burned the herbage; and the medicine, the wound. (A, TA:) [See also $aw~aTa.] ― -b2- Also, (K,) inf. n. as above, (S,) He destroyed him, or it. (S, K.) ― -b3- A$AT damahu, (S, Mgh, Msb, K,) and bidamihi, (S, K,) He (the Sultán, Mgh, Msb) made his blood to go for nothing, unretaliated, and uncompensated by a mulct; made it to be of no account: (Mgh, Msb, K, * TA:) or the latter, (TA,) or both, (K,) he laboured to destroy him, or to kill him: (K, TA:) or both, he exposed him to slaughter: (S, K:) or, accord. to IAmb, you say, bidamihi ↓ $aATa, meaning he exposed him to destruction. (TA.) You say also, A$AT dama Aljazuwri He shed the blood of the camel that was to be slaughtered. (As, K.) ― -b4- A$AT All~aHoma (tropical:) He distributed the flesh, (K, TA,) i. e. the flesh of a slaughtered camel: (TA:) or A$AT Aljazuwra he dispensed the last remaining portion of the slaughtered camel, after all beside had been distributed. (S, TA.) Also (assumed tropical:) He cut up, or cut in pieces, the flesh of the slaughtered camel before the distribution. (ISh.) see 1, first sentence. (tropical:) He became inflamed by anger; Ealayohi against him: (K, TA:) or he became as though he were inflamed in his anger; accord. to As, from mi$oyaATN as applied to a she-camel: (S, TA:) [or] he burned, and became inflamed, by vehement anger. (TA.) ― -b2- (tropical:) He (a man, TA) became brisk, or sharp; (K, * TA;) he burned; (TA;) mina AlA^amori by reason of the thing, or affair. (K, TA.) ― -b3- (tropical:) It (a pigeon) flew briskly. (K, TA.) ― -b4- (tropical:) He sought to be slain in war or fight. (TA.) ― -b5- (tropical:) He became at the point of destruction. (TA.) ― -b6- (tropical:) He (a camel) became fat: (S, TA:) [as though he desired, or demanded, that he should be slaughtered, and that his flesh should be distributed:] or fatness spread in him. (TA.) [i. e. $ayoTaAnN or $ayoTaAnu, accord. to different authorities, as shown below, A devil; and with the article Al, the devil, Satan;] is, accord. to some, from $aATa, (Msb, K, TA,) as signifying “ it was, or became, null, void, of no account; ” and the like: (Msb, TA:) or “ he perished: ” (K, TA:) or “ he went away: ” or “ it burned, ” or “ became burnt: ” two reasons given for this derivation are, that among the names of the devil are Almu*ohabu and AlbaATilu: and another is this; that several read, in the Kur xxvi. 210, Al$~ayaATuwna [instead of Al$~ayaATiynu]: but some say that it is from $aTana, signifying “ he became distant, ” or “ remote: ” Sb gives both of these derivations: respecting the former of which, it should be observed that if from $AT as signifying “ it burned, ” or “ became burnt, ” it is proper; but if from the same in any of the other senses mentioned above, it is tropical: and if belonging to this art., it is imperfectly decl., being of the measure faEolaAn: (S in art. $Tn, in which see it:) [but in the Kur-án it is always perfectly decl.: and SM says that] it is perfectly decl., unless used as a proper name; in the latter case being imperfectly decl. (TA.) The smell of a piece of cotton burning, or burnt. (S, K.) -A2- See also mi$oyaATN. and $aATK, like haAy^irN and haArK, [the latter being formed by transposition from the former, $aATK and haArK being for $aATiYN and haAriYN,] Flesh-meat [&c.] burning, or being burnt. (TA.) Flesh-meat roasted, (K,) or made good, and roasted, (TA,) for a company of men: (K:) a subst., like tamotiynN. (K, TA.) [In the CK, for AisomN kaAlt~amotiyni, we find wAsmN kAlt~amotiyni.] (tropical:) A she-camel that quickly becomes fat: (As, S, A, K:) applied also to a he-camel: (TA:) pl. ma$aAyiyTu; (S, K;) in some of the copies of the S, ma$aAyiTu: and you say also ↓ A_ibilN $yAT [app. a mistake for mi$oyaATN, which is fem., like A_ibilN, as well as masc.]: AA says that m$AyT, [or ma$aAyiyTu,] applied to camels, signifies assigned for slaughter; from $aATa said of a person's blood. (TA.) (tropical:) A fat camel. (K.) [See 10.] ― -b2- (tropical:) Laughing exceedingly; (K;) laughing vehemently, like one exerting himself in his laughing. (ISh.) $yE , aor. ya$iyEu, (S, O, Msb, K,) inf. n. $uyuwEN (O, Msb, K) and $ayoEuwEapN (S, O, K) and $ayoEN (K) and $ayaEaAnN and ma$aAEN, (O, K, the last, in the CK, ma$aAEap,) said of information, an announcement, a piece of news, or a narrative, or story, (TA,) or of a thing, (O, Msb,) It became spread, published, divulged, revealed, made known, or disclosed; (S, O, K, TA;) or it became apparent, or manifest; (Msb, TA;) fiY Aln~aAsi [among the people]; so as to reach every one, becoming equally known by the people, not known by some exclusively of others. (TA.) ― -b2- [Hence, app.,] $AE, aor. as above, said of a thing, signifies also (assumed tropical:) It became scattered, or dispersed; like $aE~a. (TA in art. $E.) You say, $AE All~abanu fiY AlmaA='i, (Msb,) or $AEt qaTorapN mina All~abani fiY AlmaA='i, and ↓ t$y~Et, (TA,) (assumed tropical:) The milk, (Msb,) or the drop of milk, (TA,) became dispersed in the water, (Msb, TA,) and mixed: (Msb:) and fiyhi ↓ $ay~aEa likewise signifies it became dispersed in it. (TA.) And $AE Al$~ayobu, inf. n. $ayoEN and $iyaAEN and $ayaEaAnN and $uyuwEN and $uyuwEapN and ma$iyEN, (tropical:) Whiteness of the hair, or hoariness, appeared, and became scattered: and $AE fiyhi Al$~ayobu, inf. n. as above, (tropical:) Whiteness of the hair, or hoariness, spread upon him; as also ↓ t$y~Ehu [or t$y~E fiyhi, agreeably with what has been said above]. (TA.) And $AE AlS~adoEu fiY Alz~ujaAjapi (assumed tropical:) The crack spread, and became dispersed, in the glass, or glass vessel. (Th, TA.) And AlA_ibilu ↓ t$AyEt (assumed tropical:) The camels became scattered, or dispersed; or they scattered, or dispersed, themselves. (TA.) -A2- As trans. by means of bi: see 4, in two places. -A3- [It is also trans. by itself.] $aAEakumu Als~alaAmu is like the saying Ealayokumu Als~alaAmu [Safety, or peace, &c., be, or light and abide, on you]; (S, O, K;) but is only said by a man to his companions when he desires to quit them: (S, O:) or it means [may safety, &c.,] follow you: (O, K:) or, not quit you: (K:) whence, (TA,) one says also $aAEaka Alxayoru may prosperity not quit thee; and in like manner Lebeed says of praise (HamodN): (O, TA:) [and J says that] $AEhu, inf. n. $iyaAEN, signifies he, or it, followed him: (S:) or $AEkm AlslAm, (Yoo, O, K,) aor. ya$aAEukum, inf. n. $ayoEN, (Yoo, O,) means [may safety, &c.,] fill you: (Yoo, O, K:) [app. from what next follows.] ― -b2- One says also $iEotu AlA_inaA='a, (K, TA,) aor. A^a$iyEuhu, inf. n. $ayoEN, (TA,) I filled the vessel. (K, TA.) : see 1. -A2- $y~E said of a pastor, He blew in the reed-pipe [called $iyaAE, by means of which the camels are called together]. (Lth, K, TA.) ― -b2- $y~E biAlA_ibili He (a pastor) called to the camels, whereupon they followed one another; (Msb;) in [some of] the copies of the K, i. q. A$A' bhA, [in the CK Aa$AbahA,] but correctly bihaA ↓ A^a$aAEa, (TA,) which means he called to the camels, (K in another part of the art., and TA,) when some of them remained, or lagged, behind: (TA:) and [in like manner] biA_ibilihi ↓ $AyE, (S, K,) inf. n. mu$aAyaEapN and $iyaAEN, (S,) he (a pastor, S) shouted and called to his camels, (S, K,) when some of them remained, or lagged, behind: (S:) or $y~E A_ibilahu he (a pastor) called out among his camels, whereupon they went along, following one another: (Mgh:) and $y~E Alganama he urged on the sheep, or goats, (K, * TA,) because of their lagging behind, (TA,) in order that they might follow the others. (K, TA.) [The last two phrases are app. from the second of the explanations here following.] ― -b3- $y~Ehu, inf. n. ta$oyiyEN, also signifies He sent, or sent on, him, or it. (TA.) ― -b4- And He made him, or it, to follow. (TA.) ― -b5- [And He made it to be followed by another thing.] One says, $ay~aEotu ramaDaAna bisit~K mino $aw~aAlK [or rather bisit~apK] (assumed tropical:) I made [the fasting of] Ramadán to be followed by [the fasting of] six [days] of Showwál expl. by A^atobaEotuhu bihaA [a well-known phrase, of frequent occurrence, but one which I have not found in any of the lexicons, except in explanations; the approved phrase used in its stead being A^atobaEotuhu A_iy~aAhaA, lit. meaning “ I made them to follow it; ” this being virtually the same as “ I made it to be followed by them ”]: (Msb:) [and in like manner, the elliptical phrase] $y~E ramaDaAna, (K,) or $y~E $ahora ramaDaAna, (O, TA,) means He fasted after Rama- dán, or the month of Ramadán, six days; (O, K, TA;) i. e. A^atobaEahu bihaA. (TA.) ― -b6- $ay~aEotuhu Einoda raHiylihi (Lth, * S, O, Msb, K *) I went forth with him (Lth, O, Msb, K) on the occasion of his departure, (O, Msb,) namely, a guest, (Msb,) in order to bid him farewell, and to conduct him to his place of alighting, [app. meaning, to his first place of alighting,] (Lth, O, K,) or to show honour, or courtesy, to him; and I bade him farewell: (Msb:) or $y~E AlD~ayofa signifies he followed the guest [app. on the occasion of his departure, in order to bid him farewell, &c.]: (Mgh:) or $y~Ehu Einoda raHiylihi he went forth with him on the occasion of his departure, desiring to cheer him by his company to some place: and ↓ $AyEhu signifies the same. (TA.) ― -b7- [$y~Ehu sometimes signifies He followed him, not coming up with him, but always going behind him]. See Almu$ay~iEapu, voce mu$ay~aEN. ― -b8- [And He followed, or imitated, him; conformed, agreed, or complied, with him; like $aAyaEahu]. See 3, in three places. ― -b9- $y~E fulaAnFA (tropical:) He encouraged such a one, and emboldened him, (O, K, TA,) and strengthened him. (TA.) One says, fulaAnN yu$ay~iEuhu EalaY *`lika (tropical:) Such a one strengthens him to do that. (TA.) And $ay~aEa h`*aA bih`*aA (assumed tropical:) He strengthened this with this. (TA.) ― -b10- $y~Ehu Aln~aAra (tropical:) He threw, or put, firewood upon the fire to make it blaze or flame, burn up, or burn brightly or fiercely. (ISk, S, K, TA.) ― -b11- And $y~Ehu biAln~aAri (assumed tropical:) He burned him, or it, with fire. (S, K, TA.) Of anything that has been burned, one says, $uy~iEa. (TA.) primarily signifies The following another, or conforming with him, in, or as to, an affair, and an opinion; as also $iyaAEN; [an inf. n. of $AyEhu, like the former;] and so too signifies ↓ ta$ay~uEN [if not a mistranscription for ↓ ta$oyiyEN, which I rather think it to be, agreeably with what follows]: and the agreeing, or complying, with him, or obeying him. (TA.) You say, $AyEhu EalaY A^amorK, (Lth, O, Msb, K,) inf. n. mu$aAyaEapN (Msb) [and $iyaAEN], He followed him, or conformed with him, [&c.,] in, or as to, an affair: (Lth, O, Msb:) or he did so, and strengthened him; and likewise ElY raA^oYK in, or as to, an opinion; as also Ealayohi ↓ $y~Ehu, referring to an opinion [and an affair]. (TA.) And maA tu$aAyiEuniY rijoliY walaA saAqiY My leg does not conform with [my wish] nor aid me to walk, nor does my shank. (TA.) And $aAyaEatohu nafosuhu EalaY *`lika His soul conformed [or complied] with him, [i. e. with his wish,] and encouraged him, to do that; as also ↓ $ay~aEatohu. (L, TA.) ― -b2- Also (O, K) He befriended him, or was friendly to him; syn. waAlaAhu, (S, O, K,) from AlwaliY~u. (S.) ― -b3- $AyEhu Einoda raHiylihi: see 2, in the latter part of the paragraph. ― -b4- $AyE biA_ibilihi: see 2, near the beginning. [Hence, app.,] one says also, $aAyaEa bihimu Ald~aliylu faA^aboSaruwA AlhudaY The guide called to them [and they saw the right direction]. (TA.) -A2- Al$~iyaAEu occurs in a trad., as some relate it, and is expl. as there meaning AlmufaAxarapu bikavorapi AljimaAEi: but AA says that it is a mistranscription for Als~ibaAEu, with s and b; or that it may be from $aAEapN signifying “ a wife. ” (IAth, TA.) , (S, O,) or Al$~aYo'a, (Msb, K,) or rather Als~ir~a, as in the L; (TA;) and A$AE bihi; (O, * K;) as also bihi ↓ $AE, first pers. $iEotu bh; (Msb, K;) He spread, published, divulged, revealed, made known, or disclosed, (S, O, K,) and (K) made apparent or manifest, (Msb, K,) the information, announcement, news, narrative, or story, (S, O,) or the thing, (Msb, K,) or the secret. (L, TA.) And A$AE *ikora Al$~aYo'i He made the mention, or fame, of the thing to fly [abroad, or to spread]. (TA.) ― -b2- A^a$aEotu AlmaAla bayona Alqawomi (assumed tropical:) I dispersed, or distributed, the property among the people, or party; and Alqidora fiY AlHaY~i the [contents of] the cooking-pot among the tribe. (A 'Obeyd, TA.) [See also its pass. part. n.] ― -b3- A$AEt bibawolihaA (assumed tropical:) She (a camel) ejected her urine, (S, K,) scattering it, (K,) and stopped it; (S, K; expl. in the K in two places;) but this is only when the stallion has leaped her, and is only said in relation to camels; and bbwlhA ↓ A$tAEt signifies the same: and in like manner A$AE is said of a he-camel. (TA.) ― -b4- A^a$aAEakumu A@ll~`hu Als~alaAma, (S, O,) or biAls~alaAmi, (K,) or both, (TA,) as also A@ll~`hu biAls~alaAmi ↓ $aAEakumu, (K,) May God make safety, or peace, &c., [to light and abide upon you, or] to accompany and follow you. (S, O, K. [See also 1, latter half.]) ― -b5- A$AE biAlA_ibili: see 2. ― -b6- [A$AEt is also expl. in the TA as meaning xrjt: but I suspect a mistranscription or an omission in this case.] see 1, in two places. ― -b2- t$y~E said of a man, (S, O,) He asserted himself to hold the tenets of the $iyEap [q. v.]: (S, O, K, KL, TA:) or he became a $iyaEiY~: a verb similar to taHan~afa and ta$af~aEa. (TA.) -A2- [Accord. to Golius, it is expl. in the KL as meaning He left a portion of a thing undistributed: but this explanation is not in my copy of that work.] ― -b2- t$y~E fiY Al$~aYo'i He strove, or laboured, or he distressed himself, or he courted death, (Aisotaholaka,) in his love of the thing. (TA.) -A3- t$y~Ehu AlgaDabu Anger excited him to lightness, levity, or unsteadiness; or flurried, or disquieted, him. (TA.) ― -b2- See also 3, first sentence. : see 1. ― -b2- t$AyEwA is from Al$~iyEapu, (S, O,) and signifies They became $iyaE [i. e. separate parties, &c., pl. of $iyEapN, q. v.]. (TA.) ― -b3- And They went, or went along, together. (KL.) ― -b4- [See also the part. n., voce $ay~iEN.] , said of a she-camel: see 4. ― -b2- [See also the part. n., voce $ay~iEN.] , originally $aAy^iEN: see the latter word. ― -b2- Also The urine of the she-camel, that becomes scattered when the stallion leaps her. (As, O, K.) And, (As, O, [accord. to the K “ or, ”] The urine of the he-camel when he is excited by lust. (As, O, K.) A space [of time]. (S, O, K.) One says, A^aqaAma fulaAnN $ahorFA A^awo $ayoEahu (S, O) i. e. Such a one remained, or stayed, a month or the space thereof: or nearly the space thereof. (TA.) ― -b2- One says also, A=tiyka gadFA A^awo $ayoEahu I will come to thee to-morrow or after it: (S, O, K:) or to-morrow or the day after it. (L, TA.) ― -b3- And h`*aA $ayoEu h`*aA This is he that was born next after this; like $awoEuhu: (S, O, K, all in art. $wE:) or this is the like of this. (A 'Obeyd, O and K in the present art.) ― -b4- $ayoEN signifies also A follower: and a friend, or a comrade, or an assistant. (KL.) ― -b5- And A lion's whelp: (Lth, IDrd, S, O, K:) or when he has attained to taking prey; so in the L: and some say the lion [himself]. (TA.) -A2- See also $aAy^iEN. One who follows after women, and mixes, associates, or converses, with them. (K, * TA.) A wife: because she follows, or conforms with, [the wishes of] her husband. (Sh, O, K, TA.) -A2- See also $aAy^iEN. A certain tree, (O, K,) below the stature of a man, having knotted, or jointed, rods, and small, dark-red blossoms, smaller than the jasmine: (O:) the bees feed upon it; (O, K;) and men eat its tender extremities, being rendered healthy, or sound, thereby; (yataSaH~aHuwna bihi;) and it has a hot quality in the mouth; and is sweet in odour: (O:) clothes become sweet-scented by adhering to it, (O, K, * TA,) i. e. to its blossom, agreeably with what is said in the “ Book of Plants, ” not to the tree, to which the pronoun refers in the O and K; (TA;) and its honey is clear, (O, K,) very clear, and is well known: it is a pasture; and grows in the plains, and near to seed-produce. (O.) A separate, or distinct, party, or sect, (O, K, TA,) of men: this is the primary signification: so called from their agreeing together, and following one another: or, accord. to some, the Y is originally w, and it is from $uw~aEa qawomahu, which means “ he collected his people or party: ” (TA:) the followers and assistants (S, O, Msb, K) of a man: (S, O, K:) any people that have combined in, or for, an affair: (Msb, TA:) accord. to Az, persons who follow, or conform with, one another, [though] not all of them agreeing together: (TA:) and any assistant and partisan of a man: (O, TA:) [for] the word is applied to one and to two and to a pl. number and to the male and to the female, (K, TA,) without variation: (TA:) the pl. is $iyaEN and A^a$oyaAEN, (S, * O, Msb, K,) the latter a pl. pl.; (Msb;) and the former is applied to any people, or party, whose affair, or case, is one, who follow one another's opinion. (S.) The saying, in the Kur [xxxiv. last verse], kamaA fuEila biA^a$oyaAEihimo mino qabolu means As was done with the likes of them, of the same persuasion as they, of the peoples that have gone before: (S, * TA:) and similar to this is the saying in the Kur liv. 51. (TA.) ― -b2- Afterwards, Al$~iyEapu became a name of A particular party [or sect]; (Msb, K;) being predominantly applied to all who took as their friends, or lords, 'Alee and the people of his house: (K:) those who followed 'Alee, saying that he was the [rightful] Imám after the Apostle of God, and believing that the office of Imám should not depart from him and his descendants: (KT:) they are an innumerable people, who are innovators; the extravagant zealots among them are the Imámeeyek, who revile the Two Sheykhs [Aboo-Bekr and 'Omar]; and the most extravagant of them call the Two Sheykhs disbelievers: some of them rise to the pitch of [that misbelief which is termed] Alz~anodaqap [q. v.]. (TA.) [It is also applied to A single person of this party, or sect; agreeably with what has been said above; and such a person is likewise called ↓ $iyaEiY~N: see 5.] : see the next preceding sentence. [ and $iyoEiy~apN The way of doctrine and practice, or the system of tenets, of the sect called Al$~iyEapu.] : see the next paragraph. The reed-pipe of the pastor; (IAar, O, K;) the instrument with which the pastor blows; so named because he calls together the camels with it: (A, TA:) or the sound of the pastor's reed-pipe. (S, O, K.) ― -b2- And Callers, or summoners; syn. duEaApN, (O, K,) pl. of daAEK: (K:) in the Tekmileh, duEaA=' [a call, or calling, &c.]. (TA.) -A2- Also, (S, O, K,) and ↓ $ayaAEN, (O, K,) but the former is the more chaste, (O, [and the same is implied in the K,]) (tropical:) Slender firewood, with which a fire is made to blaze or flame, burn up, or burn brightly or fiercely: (S, O, K, TA:) and ↓ $ayuwEN signifies [the same, i. e.] slender firewood (AHn, O, K) that is quickly kindled by a weak fire, so that it prevails over the thick, or large, firewood. (AHn, O.) : see next preceding sentence. A sharer, or partner: (TA:) pl. $uyaEaA='u. (O, K, TA.) One says, humo $uyaEaA='u fiyhaA [They are sharers, or partners, in it, i. e. a house (daAr) or land;] i. e. every one of them is a $ay~iE to his fellow [or fellows]. (O, K.) And ↓ humaA muta$aAyiEaAni fiY daArK, (O, K,) or A^aroDK; (O;) and ↓ mu$otaAEaAni, (O, TA,) in the copies of the K, erroneously, muta$aAEaAni; (TA;) They two are sharers, or partners, in a house, (O, K,) or land. (O.) ― -b2- And Ald~aAru $ay~iEapN bayonahumo The house is undivided [i. e. shared] among them; syn. ↓ mu$aAEapN. (O, K. [See also $aAy^iEN.]) Information, an announcement, a piece of news, a narrative, or a story, spreading; or becoming spread, published, divulged, revealed, made known, disclosed, apparent, or manifest; fiY Aln~aAsi [among the people]; so as to reach every one, becoming equally known by the people, not known by some exclusively of others: (TA:) and ↓ $aAEapN [is app. a pl. thereof, like as baAEapN is of baAy^iEN, signifying, or so A^axobaArN $aAEapN,] news, or tidings, &c., spreading, or becoming spread. (IAar, O, K.) ― -b2- [(assumed tropical:) A thing scattered, or dispersed, or in a state of dispersion: fem. with p: pl. of the latter $awaAy^iEu; which may also be pl. of the former applied to a rational being, like fawaArisu pl. of faArisN.] One says, jaA='ati Alxayolu $awaAy^iEa (assumed tropical:) The horsemen came scattered, or dispersed, or in a state of dispersion; as also $awaAEiYa, formed by transposition. (TA. [But the latter is also mentioned as belonging to art. $Ew.]) ― -b3- Also A lot, share, or portion, (sahomN, S O, Msb, K, and naSiybN, TA,) undivided; and so ↓ $aAEN, (S, O, K, TA,) like as one says saAy^iru Al$~aYo'i and saAruhu; (S, O;) and ↓ mu$aAEN; (S, K;) [i. e. shared in common; as though] spread; (TA;) so called because mixed, not being separated: (Msb:) [and it seems, from the usage of a phrase in art. xlT of the K, (Almu$aAriku fiY Al$uyuwEi,) that ↓ $ayoEN, as sing. of $uyuwEN, signifies an undivided portion.] ― -b4- Also Anything that is a supplement to a thing: or an addition, or augment, thereto. (TA.) ; and its fem., with p: see $aAy^iEN and $ay~iEN. Filled; (O, K;) applied to a vessel. (K.) ― -b2- [Hence,] (assumed tropical:) Very rancorous, malevolent, malicious, or spiteful; filled with baseness, meanness, or sordidness. (K, TA. [In the CK, erroneously said to be, in this sense, mi$oyaE, like makoyal; instead of ma$iyE, like makiyl.]) Hence also, huwa Dab~N ma$iyEN (assumed tropical:) He is [like a lizard of the kind called Db~ that is] very rancorous, &c. (TA.) IAar says, I heard Abu-l-Mekárim revile a man, saying, huwa xab~N ma$iyEN, [perhaps correctly Dab~N, but see this word, which is used as a syn. sequent to xab~N,] meaning He is like a Dab~ that is very rancorous, &c., and unprofitable; (O, TA;) ma$iyEN, here, being with fet-h to the m; (O;) from $iEotuhu “ I filled it. ” (O, TA.) A quf~ap [or kind of basket, of palmleaves,] in which a woman puts her cotton and other things: (IDrd, O, L, K:) so called because it accompanies and follows her. (TA.) One who will not keep, or conceal, a secret; or one who is unable to conceal his information, news, or tidings; [a babbler of secrets &c.;] syn. mi*oyaAEN. (S, O, K.) (tropical:) Courageous: (S, O, K, TA:) as though he were encouraged and emboldened and strengthened by another, or encouraged and emboldened by the strength of his heart: (O, K:) or whose heart is encouraged and emboldened by every formidable affair in which he has embarked. (A, TA.) ― -b2- And (tropical:) Very quick or speedy or hasty. (Ibn-'Abbád, Z, O, K.) ― -b3- Almu$ay~aEapu, in a trad. relating to sheep or goats to be slaughtered as victims on the day of sacrifice, in which trad. such are forbidden, (O, Msb, K,) means the sheep or goat (Mgh) that requires one to urge it on after the [other] sheep or goats, (Mgh, O, Msb, K,) because of its weakness (Mgh, K) and leanness, (Mgh,) or because of its lack of strength to follow them: (O:) or, as some relate it, the word is ↓ Almu$ay~iEapu, (Mgh, O, Msb, K,) meaning that ceases not to follow the [other] sheep or goats, (Alganama ↓ laA tazaAlu tu$ay~iEu, O, K, * i. e. tatobaEuhaA, Mgh, O, K,) or that ceases not to lag behind the [other] sheep or goats, (Msb,) not coming up with them, (Mgh, TA,) but always going behind them, (TA,) because of its leanness; (Mgh, Msb, K;) from $ay~aEa AlD~ayofa [expl. above (see 2)]; (Mgh;) or as though urging on the [other] sheep or goats. (Msb.) : see what next precedes. Overtaking, or coming up with another or others; or one that overtakes, &c.: (S, K, TA:) as in the saying of Lebeed, kamaA Dam~a A^uxoraY Alt~aAliyaAti Almu$aAyiEu [Like as he that overtakes collects together the last of those cattle that go behind the others]. (TA.) : see the dual of each, voce $ay~iEN. : see the dual of each, voce $ay~iEN. $yf [from $iyaAfN]: see 2 in art. $wf. The prickles ($awok) that are at the back of the Easiyb [or leafless portion, next above the lowest and thickest part, of the branch] of the palm-tree: (O, K:) so says AHát: (O:) but Lth says that the word is [siyfN, q. v.,] with the unpointed s. (TA.) , originally $iwaAfN: see art. $wf. and $iy~ifaAnN: see art. $wf. $yq , (S,) inf. n. $ayoqN, (TA,) is like nuTotuhu. (S.) [See 1 (last sentence but one) in art. $wq.] A mountain: (IAar, S:) or the highest part of a mountain: (Skr, O, K:) or a part that is even, (Lth, O, K,) and small in breadth, in the face of a mountain, resembling a wall, (fiY lihobi jabalK,) (Lth, O,) that cannot be ascended: (Lth, O, K: *) or the most difficult place in a mountain. (S, O, K.) A poet says, cited as using it in the last sense, $agowaA='u tawTinu bayona Al$~iyqi waAln~iyqi [An eagle dwelling between the most difficult place in a mountain and the highest part thereof]. (S, O.) See also a verse of Aboo-Dhu-eyb cited voce xaAfapN, in art. xwf. ― -b2- A long, or tall, mountain; (jabalN TawiylN;) (K;) thus accord. to some in the verse of Aboo-Dhu-eyb. (TA.) ― -b3- And accord. to some, it signifies in that verse (TA) A narrow cleft in a mountain: or in the head thereof: or a cleft between two rocks. (K, TA.) ― -b4- A side; syn. jaAnibN. (Skr, O, K.) One says, AimotalA^a mina Al$~iyqi A_ilaY Al$~iyqi It became filled from side to side. (TA.) -A2- The head [or glans] of the penis. (IAar, O, K.) -A3- The hair of a horse's tail: n. un. with p. (IAar, O, K.) -A4- A species of fish. (IAar, O, K.) ― -b2- The aquatic bird [or rather birds] called burak [pl. of burokapN, q. v.]: (K:) n. un. with p. (TA. [In the K, $iyqapN is mentioned in another place as meaning a certain aquatic bird: and in the O as meaning a species of aquatic birds.]) -A5- And accord. to Ibn- 'Abbád, i. q. kitaAbN [A writing, or book, &c.]. (O.) -A6- See also art. $wq. : see art. $wq. : see art. $wq. $yl is a bad [or vulgar] dial. var. of $awolN: one says, $ilotu bihi, [and now, more commonly, $ilotuhu, like $ulotuhu, meaning I raised it; and, as now used, I lifted it; and hence, I removed it, or took it away; and I carried it; and I loaded it, namely, luggage upon a beast &c.;] aor. A^a$iylu, inf. n. $ayolN and ma$oyalN, the latter [in measure] like maqoEadN. (TA.) The occupation of the $ay~aAl, i. e. porter, or carrier of burdens. (TA.) and $iy~alN pls. of $aAy^ilN. (K in art. $wl, in which see the singular.) , from $ilotu bihi [expl. above], A porter, or carrier of burdens. (TA.) A horse incongruous, unsound, faulty, or weak, in make: (AO, O and TA in the present art.:) mentioned in the L in art. $wl. (TA.) $ym , (K,) [aor. ya$iymu,] inf. n. $ayomN, (TA,) He hid, or concealed, the thing in the thing: (K, TA:) and he inserted the thing in the thing. (TA.) [Hence,] $Am sayofahu, (K,) first pers. $imotuhu, (S,) aor. as above, (K,) inf. n. $ayomN, (TA,) He sheathed his sword; (S, K;) and [in like manner] $Am nabolahu [He put his arrows into the quiver]: (TA:) and the former signifies also He drew his sword: thus having two contr. meanings: (S, K:) A 'Obeyd doubted of the latter meaning; and Sh knew it not; but the verb is said to have this meaning in a verse of ElFarezdak. (TA.) It is said in a trad. of Aboo-Bekr that a complaint was made to him against Khálid Ibn-El-Weleed, and he said, laA A^a$iymu sayofFA sal~ahu A@ll~`hu EalaY Almu$orikiyna i. e. I will not sheath a sword [which God has drawn against the believers in a plurality of gods]. (TA.) [Hence also,] one says, $Am A^abaA EumayorK (K, TA) i. e. [He sheathed] the *akar; (TA;) meaning (assumed tropical:) he attained his desire of the virgin. (K, TA.) ― -b2- And $Am fiY Alfarasi saAqahu He struck the mare with his shank to make her run: (K:) or he impressed (lit. inserted) his leg [or shank] in the belly of the mare, striking her [with it]. (Aboo-Málik; TA.) -A2- $imotu maxaAyila Al$~aYo'i I directed my look towards the indications, or symptoms, of the thing, waiting, or watching, for it. (S.) ― -b2- And [hence, or the reverse may be the case,] $imotu Albaroqa, (S, Msb, K, *) aor. and inf. n. as above, (Msb, TA,) I looked at, (S, K, *) or watched, or observed, (Msb,) the lightning, (Msb, K,) or the cloud thereof, to see where it would rain, (S,) or to see where it would pour, or bring rain, (Msb,) or to see whither it tended and where it would rain: (K:) this is done only when it flickers and disappears without delay: and [it is said, but, in my opinion, fancifully, and with little reason, that] the drawing and sheathing of a sword are likened to lightning flickering and disappearing. (TA.) [Hence the phrase, $imotu baroqa fulaAnK (assumed tropical:) I looked hoping for the benefits of such a one: mentioned by Freytag on the authority of Meyd: and the like is said in Har p. 319.] And $Am Als~aHaAba He looked at the clouds from afar: and [in like manner,] Aln~aAra the fire. (TA.) It is said in a prov., laA ta$imi Algayova faqado A^awodaY Aln~aqado i. e. [Look not thou hoping for rain, for] the lambs have perished: addressed to him who mourns for that which has past. (Meyd.) And one says, fulaAnN muwsirN walaA A^a$iymuhu mino faqorK (assumed tropical:) [Such a one is wealthy, and I do not look at him in hope by reason of poverty]; meaning that he is independent of him. (Z, TA.) ― -b3- [Hence also,] $imo maA bayonahumaA (tropical:) Compute thou, or estimate, or consider, (K, TA,) and look, or see, (TA,) what [relation, or difference,] is between them two. (K, TA. [In the CK, $ay~ama is erroneously put for $imo; and qad~arahu, in the explanation, for qad~irohu.]) -A3- $aAma also signifies It (a thing, TA) entered, fiY $aYo'K into a thing; (K, TA;) quasi-pass. of the same verb in the latter of the two senses expl. in the first sentence of this art.; (TA;) and so ↓ An$Am, (S, K, TA,) and ↓ A$Am, and ↓ A$tAm, and ↓ t$y~m, and ↓ $y~m. (K, TA.) ― -b2- Also, (K,) aor. as above, (TA,) inf. n. $ayomN and $uyuwmN, He made a valid charge, or assault, or attack, in war, or battle. (K.) -A4- Also, (K,) aor. as above, (TA,) He (a man) had a black raqomap [app. meaning spot, or mole, i. e. $aAmap,] apparent in his skin. (K.) And $iyma, inf. n. $ayomN, [perhaps a mistranscription for $ayamN,] He was marked with a $aAmap [or mole]: or, as some say, [the pass. part. n.] ma$oyuwmN [signifying “ marked with a $Amp ”] has no verb: and AZ says that ↓ $ayamN, signifying the having upon him a $Amp, has no known verb: (TA:) or $ayamN is an inf. n. signifying the having upon him $aAm [i. e. moles]. (Ham p. 361.) -A5- $aAma fulaAnFA, (K,) aor. as above, (TA,) He soiled the legs, or feet, of such a one with dust, or earth: (K, TA:) in [some of] the copies of the K, gay~ara rijolayohi biAl$~iyaAmi; but correctly, [as in the CK and in my MS copy of the K,] gab~ara; and accord. to the M, from Al$~iyaAm, [meaning that the verb is derived from this word,] i. e. Alt~uraAb. (TA.) see 1, in the latter half. -A2- $y~m yadayohi fiY raA^osihi, or vawobihi, He seized his head, or his garment, fighting him. (K.) see 1, in the latter half. see 1, in the latter half. ― -b2- t$y~mhu AlD~iraAmu The kindling of fire entered it; namely, a wood; as used in a verse of Sá'ideh: or, as some relate it, tasan~amahu [q. v.]. (S, TA.) And t$y~m AlHariyqu AlqaSaba The fire entered, and mixed with, the reeds, or canes. (TA.) ― -b3- And t$y~mhu Al$~ayobu (tropical:) Hoariness came upon him, (K, TA,) and became intermixed upon him: or, accord. to IAar, became abundant upon him, and spread; (TA;) as also tasan~amahu. (IAar, M and TA in art. snm.) -A2- t$y~m A^abaAhu He resembled his father in $iymp i. e. nature, or natural disposition. (IAar, K, TA.) : see 1, in the latter half. -A2- Also He (a man) became one who was looked at. (S, K.) see 1, in the latter half. : see $aAmapN, in three places. -A2- The country of Al$~aAm [i. e. Syria] has been mentioned in art. $A^m [as originally Al$~aA^om]. A certain species of fish. (S, K. *) -A2- Also pl. of A^a$oyamu [q. v.]. (S, TA.) -A3- And pl., in one sense, of $iyaAmN [q. v.]. (K.) : see 1, near the end. -A2- Also Any land, or ground, in which one has not yet dug, remaining in its [original] hard state, (Aboo-Sa'eed, K, TA,) so that the digging therein is more difficult [than elsewhere] to the digger. (Aboo-Sa'eed, TA.) A mole, syn. xaAlN, (S, Msb, TA,) upon the person; (Msb;) [i. e.] a pimple inclining to blackness, upon the person; (Mgh;) or a [natural] mark differing from the colour of the person upon which it is: (K, * TA:) its medial radical letter is originally Y: (S, TA:) and it is also with ', i. e. $aA^omapN: (IAth, TA:) pl. ↓ $aAmN, (S, Msb, K,) [or rather this is a coll. gen. n.,] and [the pl. properly so termed is] $aAmaAtN. (Msb, K.) Hat~aY takuwnuwA kaA^an~akumo $aAmapN fiY Aln~aAsi [So that ye may be as though ye were a mole amid the people], occurring in a trad., means [that ye may] be in the goodliest garb or guise, appearing like the $Amp, at which one looks exclusively of the rest of the person. (IAth, TA.) And one says, ↓ SaAruwA $aAmFA fiY AlbilaAdi, meaning (assumed tropical:) They became scattered [in the countries] like the $Am [or moles] upon the person. (TA.) ― -b2- Also A black mark upon the person, [an explanation which seems to apply, like the former in the K, to a mole, though given as differing therefrom,] and upon the ground: pl. [or coll. gen. n.] ↓ $aAmN. (K.) ― -b3- It is also [A mark, or spot,] upon a mare, upon a place that is disapproved, and sometimes upon her dawaAy^ir [which means what are termed feathers, pl. of daAy^irapN, q. v.]. (ISh, TA.) ― -b4- And A spot (nukotap) [upon the face] of the moon. (K.) ― -b5- And (tropical:) A black she-camel: (IAar, S, K, TA:) accord. to Niftaweyh, $aA^omapN, with; but ISd says, I know not the reason of this, unless it be extr., like AlxaA^otamu and AlEaA^olimu. (TA.) One says, maA lahu $aAmapN walaA zahoraA='u, meaning, (tropical:) He has not a black she-camel nor a white one. (S, K, TA.) Nature; natural, native, or innate, disposition, temper, or other quality or property; (S, Msb, K;) as also $iy^omapN, (K,) which is an extr. dial. var.: (TA:) pl. $iyamN. (Msb.) -A2- Also Dust, or earth, dug from the ground; (As, S, K;) and so ↓ $iyaAmN. (S, as on the authority of As; but only in one of my two copies of the S.) Soft, or plain, land; (AA, K, TA;) of which the earth is soft, or uncompact. (TA.) ― -b2- See also the paragraph here following, in two places. Dust, or earth, (K, TA,) in a general sense; (TA;) as also ↓ $ayaAmN: (K:) see also $iymapN: [or,] accord. to Kh, a hollow dug in the ground: or, as some say, land of which the earth is soft, or uncompact. (S, TA.) ― -b2- And A [covert such as is termed] kinaAs: so called because of the wild animal's entering (lAino$iyaAmi AlwaHo$i i. e. duxuwlihi) into it. (As, S, TA.) -A2- Also The rat, or mouse; syn. faA^orN: (IAar, K, TA:) but written by Aboo-'Amr Ez-Záhid ↓ $ayaAmN, and said by him to be the jura* [generally meaning a large field-rat]: (TA:) pl. $iymN. (K.) A people, or party, in a state of security: occurring in a trad.: and it is said that $ywm is an Abyssinian word: but, as some relate the trad., it is suyuwmN [q. v., voce saAy^imN, of which it is said to be pl.]. (TA.) A man (S, Msb) having a $aAmap [or mole] upon his person; (AZ, S, Mgh, Msb, K; *) and ↓ ma$iymN (S, K) and ↓ ma$uwmN (K) and ↓ ma$oyuwmN (S, K) signify the same [or rather marked with a mole]: (S, * K:) or A^a$oyamu signifies having upon him $aAm [or moles]: (Ham p. 361:) fem. $ayomaA='u: (TA:) and pl. $iymN. (S, TA.) ― -b2- And A beast, (Lth, AO, TA,) and anything, (Lth, TA,) having upon him, or it, a [mark such as is termed] $aAmap, (Lth, AO, TA,) or [marks such as are termed] $aAm. (AO, TA.) ― -b3- And $iymu AlA_ibili (assumed tropical:) Such as are black, of camels: sing., masc. and fem., as above: (TA:) occurring in this sense in a verse of Aboo-Dhueyb, as related by AA: but as heard by As, in this verse, $uwmuhaA, and thought by him to be a pl. [originally $uyom] of A^a$oyamu. (S.) See also A^a$oA^amu (in art. $A^m), last sentence. : see the next preceding paragraph. -A2- And see ma$ow^uwmN, in art. $A^m. : see A^a$oyamu: -A2- and see also the paragraph here next following. The giros; (S, TA;) i. e. (TA) the place of, (K, TA,) or [membrane that encloses, or forms the] covering of, (Msb,) the fœtus (Msb, K, TA) of a human being: (Msb: [see girosN:]) originally ma$oyimapN: (S, Msb:) pl. ma$aAyimu (S, K) and [coll. gen. n.] ↓ ma$iymN. (IB, K.) [See also salFY.] : see A^a$oyamu. $yn , aor. ya$iynuhu, (S, Msb, K, &c.,) inf. n. $ayonN, (S, * Msb, TA,) He, or it, disgraced him, or dishonoured him; rendered him ugly or unseemly, disfigured him, or blemished him; (MA, PS;) i. q. EaAbahu; (Msb, TA;) contr. of zaAnahu; (S, * K;) [and ↓ $y~nhu, inf. n. ta$oyiynN, signifies the same, (the verb alone rendered by Freytag, on the authority of Meyd, “ dehonestavit, ”) like as the contr. zy~nhu signifies the same as zaAnahu.] ― -b2- The saying of Lebeed, ya$iynu SaHaAHa Albiydi kul~a Ea$iy~apK biEuwji Als~araA='i Einoda baAbK muHaj~abi [They deface what is unmarred of the deserts, every evening, with the crooked things (i. e. the bows) of the wood of the tree called saraA=', at a veiled door, (referring to a company of men, and therefore the verb is sing.,)] means that they vie, one with another, in glorying, or boasting, and make marks, or lines, with their bows, upon the ground, as though they disfigured it ($aAnuwhaA) with those marks, or lines. (S.) see 1. -A2- $y~n $iynFA HasanFA (T, TA) or HasanapF (K) He made, (Th, TA,) or wrote, (K,) a beautiful $. (Th, K, TA.) is the contr. of zayonN: (S, Msb;) and ↓ ma$aAyinu [in the CK ma$Ay^in] is an anomalous pl. thereof: (TA:) the latter signifies Disgraces or dishonours, i. e. things, or qualities, that cause to be disgraced or dishonoured; things that render ugly or unseemly, that disfigure, or that blemish; syn. maEaAyibu, (S, K, TA,) and maqaAbiHu; (S, TA;) on the authority of Fr.: (TA:) [↓ $aAy^inapN, also, signifies the same; and its pl. is $awaAy^inu;] one says h`*ihi $aAy^inapN mina Al$~awaAy^ini [This is one of the things that disgrace or dishonour, &c.]. (TA.) ― -b2- [It is also used as epithet, like as is its contr. zayonN:] one says, wajohuhu $ayonN, i. e. His face is ugly, or unseemly; for *uw $ayonK; mentioned by Az. (TA.) One of the letters of the alphabet, (S, K,) [i. e. the name of that letter; (see art. $,)] of the letters termed mahomuwsap [expl. in art. $], with somewhat of Alt~anogiym and Alt~ago$iyap [app. meaning that kind of utterance which is undertoned, and muffled, exactly like our “ sh ”], its place of utterance being the $ajor, i. e. the place of the opening of the mouth, (K, TA,) near the place of utterance of j: masc. [as meaning a Harof, or letter], and fem. [as meaning a kalimap, or word]: pl. A^a$oyaAnN and $yAnAt [a mistranscription for $iynaAtN]. (TA.) -A2- Also, thus with kesr, A man having many riqaAE [i. e. patches in his garment, pl. of ruqoEapN]. (Kh, TA.) -A3- And A long marokab [app. meaning ship or boat]. (TA.) [An action that disgraces or dishonours, &c.]. (TA.) [a subst. from $aAy^inN]: see $ayonN. Disgraced, or dishonoured; rendered ugly or unseemly, disfigured, or blemished; pass. part. n. of 1. (Msb.) an anomalous pl. of $ayonN, q. v. (TA.) $yh , aor. ya$iyhuhu, (K,) inf. n. $ayohN, (TA,) i. q. EaAnahu, (Ibn-Buzurj, K, TA, [in the CK, erroneously EAbahu,]) i. e. He smote him with the [evil] eye. (TA.) [See also 1 in art. $wh.] and $iyhN: see $aApN (of which they are quasipl. ns.) in art. $wh. : see $aApN (of which it is a pl.) in art. $wh. That smites vehemently with the [evil] eye. (Ibn-Buzurj, K, TA. [In the CK, EayuwbN is erroneously put for EayuwnN.]) : see $aApN (of which it is a quasi-pl. n.) in art. $wh. [More, and most, wont to smite with the evil eye]. One says, huwa mino A^a$oyahi Aln~aAsi [He is of the most wont, of men, to smite with the evil eye: this meaning being indicated by the context]. (Ibn-Buzurj, K, TA.)