An Arabic-English Lexicon <foreign lang="ar">ذ</foreign> Edward William Lane The U.S. Department of Education The Max Planck Society Trustees of Tufts University Medford, MA Perseus Project

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alphabetical letter * *
The ninth letter of the alphabet; called *aAlN: it is one of the letters termed majohuwrap [or vocal, i. e. pronounced with the voice, and not with the breath only]: and of the letters termed livawiy~ap [or gingival], which are v and * and Z; wherefore it is substituted for v in talaEo*ama for talaEovama; and it is said to be substituted for the unpointed d in fa$ar~i*o bihimo, [as some read] in the Kur [viii. 59, for fa$ar~ido bhm]. (TA.) -A2- [As a numeral, it denotes Seven hundred.] *A
*aA *
is said by Aboo-'Alee to be originally *aYo; the Y, though quiescent, being changed into A: (M:) or it is originally *ayaY or *awaY; the final radical letter being elided: some say that the original medial radical letter is Y because it has been heard to be pronounced with imáleh [and so it is now pronounced in Egypt]; but others say that it is w, and this is the more agreeable with analogy. (Msb.) It is a noun of indication, [properly meaning This, but sometimes, when repeated, better rendered that,] relating to an object of the masc. gender, (S, M, K,) such as is near: (I'Ak p. 36:) or it relates to what is distant [accord. to some, and therefore should always be rendered that]; and h`*aA, [which see in what follows,] to what is near: (K in art. haA: [but the former is generally held to relate to what is near, like the latter:]) or it is a noun denoting anything indicated that is seen by the speaker and the person addressed: the noun in it is *a, or * alone: and it is a noun of which the signification is vague and unknown until it is explained by what follows it, as when you say *aA Alr~ajulu [This man], and *aA Alfarasa [This horse]: and the nom. and accus. and gen. are all alike: (T:) the fem. is *iY (T, S, M, K, but omitted in the CK) and *iho, (S, M, K, but omitted in the CK,) the latter used in the case of a pause, (S,) with a quiescent h, which is a substitute for the Y, not a sign of the fem. gender, (S, M,) as it is in TaloHaho and Hamozaho, in which it is changed into p when followed by a conjunctive alif, for in this case the h in *ih remains unchanged [but is meksoorah, as it is also in other cases of connexion with a following word]; and one says also *hiY; (M;) and taA and tiho: (S and K &c. in art. tA:) for the dual you say *aAni and taAni; (M;) *aAni is the dual form of *aA (T, S) [and taAni is that of taA used in the place of *iY]; i. e., you indicate the masc. dual by *aAni in the nom. case, and *ayoni in the accus. and gen.; and the fem. dual you indicate by taAni in the nom. case, and tayoni in the accus. and gen.: (I'Ak p. 36:) the pl. is A^ulaA='i [or A^ulaA='i] (T, S, and I'Ak ib.) in the dial. of the people of El-Hijáz, (I'Ak,) and A^uwlaY [or A^ulaY] (T, I'Ak) in the dial. of Temeem; each both masc. and fem. (I'Ak ib. [See art. AlY.]) You say, *aA A^axuwka [This is thy brother]: and *iYA^uxotuka [This is thy sister]: (T:) and laAA=tiyka fiY *iY Als~anapi [I will not come to thee in this year]; like as you say fY h`*ihi Als~anapi and fY h`*iY Als~anapi; not fY *aA Als~anapi, because *A is always masc. (As, T.) And you say, *aAni A^axawaAka [These two are thy two brothers]: and taAni A^uxotaAka [These two are thy two sisters]. (T.) And A^uwlaA='i A_ixowatuka [These are thy brothers]: and A^uwlaA='i A^axawaAtuka [These are thy sisters]: thus making no difference between the masc. and the fem. in the pl. (T.) ― -b2- The haA that is used to give notice, to a person addressed, of something about to be said to him, is prefixed to *aA [and to *iY &c.], (T, S, M, K,) and is a particle without any meaning but inception: (T:) thus you say h`*aA, (T, S, M,) and some say h`*aAA, adding another A; (Ks, T;) fem. h`*iY, (T, S, M,) and [more commonly] h`*iho in the case of a pause, (M,) and h`*ihi in other cases, (T, S,) and haAtaA, and some say h`*aAti, but this is unusual and disapproved: (T:) dual h`*aAni for the masc., and haAtaAni for the fem.; (T;) said by IJ to be not properly duals, but nouns formed to denote duals; (M;) and many of the Arabs say h`*aAn~i; (T;) some, also, make h`*aAni indecl., like the sing. *aA, reading [in the Kur xx. 66] A_in~a h`*aAni lasaAHiraAni [Verily these two are enchanters], and it has been said that this is of the dial. of Belhárith [or Benu-l-Hárith] Ibn-Kaab; but others make it decl., reading A_in~a h`*aAyoni lasaAHiraAni: (S, TA: [see, however, what has been said respecting this phrase voce A_in~a:]) the pl. is h`w^ulaA in the dial. of Temeem, with a quiescent A; and h`w^ulaA='i in the dial. of the people of El-Hijáz, with medd and hemz and khafd; and h`w^ulaA='K in the dial. of Benoo- 'Okeyl, with medd and hemz and tenween. (AZ, T.) The Arabs also say, laA haA A@ll~`hi *aA, introducing the name of God between haA and *aA; meaning No, by God; this is [my oath, or] that by which I swear. (T.) In the following verse, of Jemeel, waA^ataY SawaAHibuhaA faqulona h`*aA A@l~a*iY manaHa Almawad~apa gayoranaA wajafaAnaA [it is said that] ha*aA is for A^a*aA, (M,) i. e., h is here substituted for the interrogative hemzeh (S * and K in art. hA) [so that the meaning is, And her female companions came, and said, Is this he who gave love to other than us, and treated us unkindly?]: or, as some assert, ha*aA is here used for h`*aA, the A being suppressed for the sake of the measure. (El-Bedr El-Karáfee, TA in art. hA.) ― -b3- One says also *aAka, (T, S, M, K,) affixing to *aA the k of allocution, [q. v., meaning That,] relating to an object that is distant, (T, *, S, and I'Ak p. 36,) or, accord. to general opinion, to that which occupies a middle place between the near and the distant, (I'Ak pp. 36 and 37,) and this k has no place in desinential syntax; (S, and I'Ak p. 36;) it does not occupy the place of a gen. nor of an accus., but is only affixed to *A to denote the distance of *A from the person addressed: (T:) for the fem. you say tiyka (T, S) and taAka; (S and K in art. tA, q. v.;) but not *iyka, for this is wrong, (T, S,) and is used only by the vulgar: (T:) for the dual you say *aAnika (T, S) and *ayonika, as in the phrases jaA='aniY *aAnika Alr~ajulaAni [Those two men came to me] and raA^ayotu *ayonuka Alr~ajulayoni, [I saw those two men]; (S;) and some say *aAn~ika, with teshdeed, (T, S,) [accord. to J] for the purpose of corroboration, and to add to the letters of the noun, (S,) but [accord. to others] this is dual of *`lika, [which see in what follows,] the second n being a substitute for the l; (T on the authority of Zj and others;) and some say taAn~ika also, with tesh-deed, (T, S,) as well as taAnika: (T in this art., and S and K in art. tA, but there omitted in some copies of the S:) the pl. is [A^uwlaAka and] A^uwl`y^ika. (T, S.) haA is also prefixed to *aAka; so that you say, h`*aAka zayodN [That is Zeyd]: (S, TA:) and in like manner, for the fem., you say haAtiyka and haAtaAka: (S and K in art. tA:) but it is not prefixed [to the dual nor] to A^uwl`y^ika. (S.) ― -b4- You also add l in *aAka, (T, S, M, K,) as a corroborative; (TA;) so that you say *`lika, [meaning That,] (T, S, M, K,) relating to an object that is distant, by common consent; (I'Ak pp. 36 and 37;) or hemzeh, saying *aAy^ika, (K,) but some say that this is a mispronunciation: (TA in art. *wY:) for the fem. you say tiloka and taAlika: the dual of *`lika is *aAn~ika, mentioned above; and that of the fem. is vaAn~ika: (T: [and in the K in art. tA, taAlika is also mentioned as a dual, as well as a sing.:]) and the pl. is A^uwlaAlika. (S and M and K voce A^uwlaY or A^ulaY or A^ulaA. [See art. AlY.]) haA is not prefixed to *`lika (S) nor to tiloka [nor to A^uwlaAlika] because, as IB says, the l denotes the remoteness of that which is indicated and the hA denotes its nearness, so that the two are incompatible. (TA in art. tA.) ― -b5- In the saying in the Kur [ii. 256, the Verse of the Throne], mano *aA Al~a*iY ya$ofaEu Einodahu A_il~aA biA_i*onihi, (T, TA,) accord. to Th and Mbr, (TA,) h`*aA is syn. with *A [so that the meaning is, Who is this that shall intercede with Him but by his permission?]: (T, TA:) or it may be here redundant [so that the meaning is, Who is he that &c.?]. (Kull.) ― -b6- It is sometimes syn. with Aal~a*iY. (T, S, M.) So in the saying, maA *aA raA^ayota [What is it that thou sawest?]; to which one may answer, mataAEN HasanN [A goodly commodity]. (Sb, S.) And so in the Kur [ii. 216], wa yasoA^aluwnaka maA maA *aA yunofiquwna [And they ask thee what amount of their property is it that they shall expend in alms]; (T, M, TA;) accord. to those who make the reply to be in the nom. case; for this shows that mA is [virtually] in the nom. case as an inchoative, and *A is its enunciative, and ynfqwn is the complement of *A; and that mA and *A are not to be regarded as one word: [or] this is the preferable way of explanation in the opinion of Sb, though he allowed the other way, [that of regarding mA and *A as one word, together constituting an inchoative, and ynfqwn as its enunciative, (see Ham p. 521,)] with [the reply in] the nom. case: (M:) and h`*aA, also, is used in the same sense: (TA:) so too *A in maA *aA huwa and mano *aA huwa may be considered as syn. with Al*Y; but it is preferable to regard it as redundant. (Kull.) ― -b7- It is [said to be] redundant also in other instances: for ex., in the trad. of Jereer, as related by Aboo-'Amr Ez-Záhid, who says that it is so in this instance: yaToluEu Ealayokumo rajulN mino *iY yamanK EalaY wajohihi masoHapN mino *iY mulokK [There will come to you a man from El-Yemen, having upon his face an indication of dominion]. (TA. [But this evidently belongs to art. *uw; in which see a similar ex. (A^atayonaA *aA yamanK). See also other exs. there.]) ― -b8- [ka*aA lit. means Like this: and hence, thus: as also h`ka*aA. ― -b9- It is also often used as one word, and, as such, is made the complement of a prefixed noun; as in sanapa ka*aA and fiY sanapi ka*aA In such a year. See also art. ka*aA: and see the letter k.] ― -b10- h`*aA is sometimes used to express contempt, and mean estimation; as in the saying of 'Áïsheh respecting 'Abd-Allah Ibn- 'Amr Ibn-'Abbás, yaA EajabFA liA@boni EamorKw h`*aA [O wonder (meaning how I wonder) at Ibn-'Amr, this fellow!]. (Kitáb el-Miftáh, cited in De Sacy's “ Gram. Ar., ” 2nd ed., i. 442.) [yaA h`*aA often occurs as addressed to one who is held in mean estimation: it is like the Greek ὦ οὗτος, and virtually like the vulgar Arabic expression yaA A^anota, and the Latin heus tu; agreeably with which it may be rendered O thou; meaning O thou fellow; an appellation denoting mean estimation being understood: in the contrary case, one says yaA fataY. See also, in what follows, a usage of *aAka and *`lika. ― -b11- h`*aA in a letter and the like is introduced when the writer breaks off, turning to a new subject; and means “ This is all that I had to say on the subject to which, it relates: ” what follows it is commenced with the conjunction wa.] ― -b12- One says, layosa bi*aAka [and layosa bi*`lika], meaning It is not approved: for, [like as a person held in mean estimation is indicated by h`*aA, which denotes a thing that is near, so,] on account of its high degree of estimation, a thing that is approved is indicated by that whereby one indicates a thing that is remote. (Kull voce lys.) [See also what next follows.] ― -b13- *`lika AlkitaAbu in the Kur ii. 1 is said by Zj to mean h`*aA AlkitaAbu [This book]: but others say that *lk is here used because the book is remote [from others] in respect of highness and greatness of rank. (TA.) ― -b14- ka*`lika [lit. Like that, often means so, or in like manner: and ― -b15- ] Let that suffice [thee or] you. (TA in art. *Er, from a trad.) ― -b16- The dim. of *aA is *ay~aA: (T, S, M:) you form no dim. of the fem. *iY, using in its stead that of taA, (S,) which is tay~aA: (T:) the dim. of the dual [*aAni] is *ay~aAni: (S:) and that of [the pl.] A^uwlaA='i [and A^uwlaY] is A^uwlay~aA='i [and A^uwlay~aA]: (T:) ― -b17- that of h`*aA is *ay~aA, like that of *aA; [and you may say h`*ay~aA also; for] that of h`w^ulaA='i is h`w^ulay~aA='i: (T:) ― -b18- that of *aAka is *ay~aAka: (S, K: *) and that of taAka is tay~aAka: (K in art. tA:) ― -b19- that of *`lika is *ay~aAlika: (S, K: *) and that of tiloka is tay~aAlika. (S.) A rájiz says, A^awo taHolifiY birab~ika AlEaliY~i A_in~iY A^abuw *ay~aAliki AlS~abiY~i [Or thou shalt swear by thy Lord, the High, that I am the father of that little child]: (S, TA:) he was an Arab who came from a journey, and found that his wife had given birth to a boy whom he disacknowledged. (TA.) -A2- *aA is also the accus. case of *uw, q. v. *A^b
1 *uy^iba *
He (a man, M) was frightened by the wolf; (M, K;) as also *ay^iba, aor.
*aAa^a
; and *aw^uba, aor.
*aAu^a
: (K:) or he (a man) was assailed, fallen upon, come upon, or overtaken, by the wolf. (Ibn-Buzurj, T.) And [hence, in the opinion of ISd, as he says in the M,] (tropical:) He was frightened by anything; (M, K;) and so ↓ A*A^b, (AA, T, S, M, K,) inf. n. A_i*oA=bN; (TA;) said of a man. (S.) [Hence also,] *aA^abahu, (M, K,) aor.
*aAa^a
, (K,) [inf. n. *aA^obN,] (tropical:) He frightened him [like as does a wolf]: (M, A, K, TA:) and *aA^abatohu Aljin~u (A, TA) and ↓ t*A^~bthu, as also t*E~bthu, (T, TA,) (tropical:) The jinn, or genii, frightened him. (T, A, TA.) [And hence, app.,] *aA^abotuhu Alr~iyHu (tropical:) The wind came to him from every side, like the wolf; when guarded against from one direction, coming from another direction: (A:) and Ailr~iyHu ↓ t*A='bti, (T, S, M, K,) and ↓ t*A^~bt, (S, M, K,) (tropical:) The wind varied, (T, S, M,) or came now from one direction and now from another direction, (S, M, K,) so says As, (S,) feebly: (M, K:) accord. to As, from Al*~iy^obu, (S,) [i. e.] it is likened to the wolf, (M,) because his motions are of the like description: (S:) or, accord. to some, Al*~iy^obu is derived from ↓ t*A='bt AlryH meaning the wind blew from every direction; because the wolf comes from every direction. (MF, TA.) ― -b2- Also, (i. e. *uy^iba) He (a man) had his sheep, or goats, fallen upon by the wolf. (S, K.) ― -b3- And *aw^uba, (T, S, M, A, K,) aor.
*aAu^a
, (T, S, K,) inf. n. *aA=bapN; (S, M, K;) and *ay^iba; (M, A, K;) and ↓ t*A^~b; (M, K;) (tropical:) He (a man, T, S, M) was, or became, bad, wicked, deceitful, or crafty, (T, S, M, A, K,) like the wolf, (S, M, A, K,) or as though he became a wolf. (T.) ― -b4- And *aA^aba, aor.
*aAa^a
, (tropical:) He acted like the wolf; when guarded against from one direction, coming from another direction. (TA.) [And probably (assumed tropical:) He howled like the wolf; for,] accord. to Kr, (M,) *aA^obN signifies the uttering a loud, or vehement, cry or sound. (M, K.) ― -b5- And (assumed tropical:) He hastened, or was quick, in pace, or journeying; (K;) as also ↓ A*A^b. (TA.) -A2- *aA^abahu, [aor.
*aAa^a
,] inf. n. *aA^obN, also signifies He despised him; and so *aA^amahu: (T:) or he drove him away, and despised him: (ISk, T, S, M, K:) or he drove him away, (Lh, M, TA,) and beat him; (Lh, TA;) and so *aA^amahu: (M, TA:) [or he blamed, or dispraised, him; like *aA^amahu; for,] accord. to Kr, (M,) *aA^obN signifies the act of blaming, or dispraising. (M, K.) ― -b2- And He drove him, or urged him on: (K:) or *aA^aba AlA_ibila, inf. n. *aA^obN, he drove, or urged on, the camels. (S, M.) -A3- He collected it; (T, K;) namely, a thing. (T.) ― -b2- He made it even; syn. saw~aAhu. (CK: omitted in other copies of the K and in the TA.) One says of the woman who makes even (tusaw~iY) her vehicle, [meaning the part of her camel-vehicle upon which she sits,] maA A^aHosana maA *aA^abatohu [How well has she made it even!] (T.) ― -b3- He made it; namely, a [camel's saddle such as is called] qatab (K) and [such as is called] a raHol (TA.) -A4- He made, [or disposed,] for him, (namely, a boy,) a *uw^aAbap [q. v.]; as also ↓ A*A^bhu and ↓ *A^~bhu. (K.) -A5- *uy^iba said of a horse, He was, or became, affected with the disease termed *iy^obap. (T, Mgh.)
2 *aA~a^a
see 1, last sentence but one. -A2- *A^~b Alr~aHola, (inf. n. ta*oy^iybN, K,) He made, to the rHl [or camel's saddle], what is termed a *iy^obap, (M, K,) or *iy^ob. (TA.) [See also mu*aA^~abN.]
4 A^a*oA^abati AlA^aroDu *
(A, TA) The land abounded with wolves. (TA.) ― -b2- See also 1, in three places.
5 ta*aA~a^a
see 6, in two places: ― -b2- and see also 1, in three places.
6 t*A='b liln~Aqapi *
(S, M, K) and lahaA ↓ t*A^~b (M, K) (assumed tropical:) He disguised himself like a wolf to the she-camel, and, by so frightening her, made her to incline to, or affect, her young one: (S:) or he cloaked, or disguised, himself to the she-camel, making himself to seem like a wolf, in order to cause her to affect a young one that was not her own [by moving her with pity by the supposed danger of the latter]. (M, K) ― -b2- See also 1, in two places. -A2- t*A='b $ayoy^FA and ↓ t*A^~bhu (assumed tropical:) He did a thing by turns; syn. tadaAwalahu: (M, K, TA: [in the CK, erroneously, tanAwalahu:]) from Al*~iy^obu [the wolf], which, when guarded against from one direction, comes from another direction. (M, TA.)
10 Ast*A^b Aln~aqadu *
The nqd [or ugly sheep] became like wolves: a prov., applied to low, mean, or ignominious, persons, when they obtain ascendancy. (T, K.)
garobN *aA^obN *
(assumed tropical:) A large bucket with which one goes to and fro; thought by As to be from ta*aAw^ubu Alr~iyHi: (M:) or in much [or quick] motion, ascending and descending. (M, K.)
*iy^obN *
, also pronounced *iybN, without ', (S, Msb, K,) originally with ', (T, S,) The wolf, wild dog, or dog of the desert; kalobu Albar~i: (M, A, K:) applied to the male and the female; (Msb;) and sometimes, also, (Msb,) the female is called *iy^obapN: (S, M, Msb, K:) pl. (of pauc., S, Msb) A^a*ow^ubN, and (of mult., S, Msb) *iy^aAbN, (S, M, Msb, K,) which may also be pronounced *iyaAbN, with Y, because of the kesreh, (Msb,) and *uw^baAnN (S, M, Msb, K) and *iy^obaAnN. (TA.) ― -b2- You say, Al*~iy^obu yukan~aY A^abaA jaEodapa [The wolf is surnamed Aboo-Jaadeh]: i. e. its surname is good, but its actions are foul. (TA. [See art. jEd; and see also Freytag's Arab. Prov., i. 449.]) ― -b3- And Al*~iy^obu yaA^o*uw AlgazaAla [The wolf lies in wait for the young gazelle]: a prov. alluding to perfidy. (TA.) ― -b4- And huwa *iy^obN fiY val~apK (tropical:) [He is a wolf among a flock of sheep]. (A.) ― -b5- And *iy^obapu miEozFY waZaliymN fiY Alxubori [A she-wolf among the goats, and a heostrich when tried]: i. e., in his evil nature he is like a [she-] wolf that attacks a herd of goats; and when tried, like a he-ostrich, which, if one say to it “ Fly, ” says “ I am a camel, ” and when one says to it “ Carry a burden, ” says “ I am a bird: ” a prov. applied to a crafty and deceitful person. (TA.) ― -b6- And A^akalahumo AlD~abuEu wa Al*~iy^obu [The hyena and the wolf devoured them]; meaning (tropical:) dearth, or drought: and A^aSaAbatohumo sanapN DabuEN wa*iy^obN, meaning (tropical:) A year that was one of dearth, or drought, befell them. (A.) ― -b7- *iy^obuhu laA ya$obaEu [His wolf will not be satiated], a phrase used by a poet, means (assumed tropical:) his tongue [will not be satisfied]; i. e. he devours the reputation of another like as the wolf devours flesh. (M.) ― -b8- *iy^obu yuwsufa [The wolf of Joseph] is a prov. applied to him who is charged with the crime of another. (TA.) ― -b9- *uw^obaAnu AlEarabi, (S, M, A, K,) also pronounced *uwbaAn, without ', (TA,) [The wolves of the Arabs,] means (tropical:) the thieves, (M, K,) or sharpers, (A,) and paupers, (A, K,) of the Arabs; (M, A, K;) or the paupers of the Arabs, who practise thieving: (T, S:) because they act like wolves. (TA.) ― -b10- *iy^aAbu AlgaDaA The wolves of the ghadà, that frequent the trees so called, (TA,) is an appellation of the sons of Kaab Ibn-Málik Ibn-Handhalah; (M, K;) because of their bad character; (M;) for the wolf that frequents those trees is the worst of wolves. (TA.) ― -b11- daA='u Al*~iy^obi [The wolf's disease] means (assumed tropical:) hunger; for they assert that the wolf has no other disease than hunger; (K, TA;) and they say A^ajowaEu mino *iy^obK [More hungry than a wolf]; because he is always hungry: or (assumed tropical:) death; because [it is said that] the wolf has no other sickness than that of death; and hence they say A^aSaH~u mina Al*~iy^obi [More sound than the wolf]. (TA.) [Hence the prov., ramaAhu A@ll~`hu bidaA='i Al*~iy^obi: see 1 in art. rmY.] ― -b12- Al*~iy^obaAni, in the dual form, [The two wolves,] is the name of (assumed tropical:) two white stars [app. ζ and η of Draco] between those called AlEawaAy^i*u and those called AlfaroqadaAni: and A^aZofaAru Al*~iy^obi [The claws of the wolf] is the name of (assumed tropical:) certain small stars before those called Al*~iy^obaAni. (K.) ― -b13- Einabu Al*~iy^obi: see vaEolabN. ― -b14- See also the next paragraph.
*iy^obapN *
fem. of *iy^obN. (S, M, Msb, K.) ― -b2- Also (assumed tropical:) The [angular] intervening space between the daf~ataAni [or two boards] of the [kinds of saddle called] saroj and raHol (S, K, TA) and gabiyT, (TA,) beneath the place of juncture of the two curved pieces of wood; (S;) [or] what is beneath the fore part of the place of juncture of the two curved pieces of wood (M, K) of the [kinds of saddle called] raHol and qatab and A_ikaAf and the like; (M;) which falls, or lies, upon, (S,) or bites, or compresses, (M, K,) the part called the manosij (S, M, K) of the beast. (M, K.) A poet says, waqatabN *iy^obatuhu kaA@lominojali [And a qtb of which the *y^bp is like the reapinghook]. (M.) [See qarabuwsN.] Accord. to IAar, the ↓ *iy^ob [a coll. gen. n. of which *iy^obapN is the n. un.] of the [saddle called] raHol are The curved pieces of wood in the fore part thereof. (TA.) -A2- Also (assumed tropical:) A certain disease of horses (T, M, Mgh, K) or similar beasts, that attacks them in their fauces; (M, K;) for which the root of the beast's ear is perforated with an iron instrument, and there are extracted from it small, white, hard nodous substances, (T, Mgh, K, *) like the grains of the [species of millet called] jaAwaros, (K,) or smaller than those grains. (T, Mgh.)
*iy^obaAnN *
a pl. of *iy^bN. (TA.) -A2- Also, accord. to AA, (S,) The hair upon the neck and lip of the camel: (S, K;) and accord. to Fr, who says that it is a sing. [in this sense], (S,) the remains of the [fur, or soft hair, called] wabar [after the greater part has fallen off or been shorn]. (S, K. [See also *uwbaAnN in art. *wbo, and *iybaAnN in art. *yb.])
*uw^aAbN *
: see the next paragraph.
*uw^aAbapN *
(also pronounced *uwaAbapN, T and K in art. *wb,) A portion [or lock] of hair, (S, A,) hanging down loosely from the middle of the head to the back: (A:) or the hair of the fore part of the head; the hair over the forehead; syn. naASiyapN; (M, K;) so called because, hanging down, it moves to and fro, or from side to side: (M:) or the place whence that hair grows: (M, K:) or the hair that surrounds the duw~aArap [or round part] of the head: (AZ, T:) or plaited hair of the head: and the part of the head which is the place thereof: (Lth, T:) or a plait of hair hanging down: if twisted, it is called EaqiySapN: (Msb:) and [a horse's forelock; or] hair (M, K) of the head, (M,) in the upper part of the naASiyap, of the horse: (M, K:) pl. (in all its senses, M, TA) *awaAy^ibu, (T, S, M, Msb, K,) originally, (S, K,) or regularly, (T,) *aA=y^ibu, changed to render it more easy of pronunciation, (T, S, K,) and *uw^aAbaAtN also. (Msb.) Hence, futila *awaAy^ibuhu [His pendent locks of hair were twisted;] meaning (tropical:) he was made to abandon, or relinquish, his opinion or idea or judgment. (A.) ― -b2- (assumed tropical:) Anything that hangs down loosely. (TA.) (tropical:) The end of a turban, (A, Msb,) that hangs down between the shoulders. (A.) (assumed tropical:) The end of a whip. (Msb.) (tropical:) Of a sandal. The thing, or portion, that hangs down from, or of, [the upper part of] the qibaAl [or thong that passes, from the sole, between two of the toes; it is generally a prolongation of the qibaAl]: (T:) or the part that touches the ground, of the thing that is made to fall down upon the foot, (M, A, K,) attached to the $iraAk [or thong extending from the qibaAl above mentioned towards the ankle]; (A;) so called because of its waggling. (M.) (tropical:) Of a sword, The thong [or cord] which is attached to the hilt, (T, A,) and which [is sometimes also made fast to the guard, and at other times] hangs loose and dangles. (A.) (assumed tropical:) A skin, or piece of skin, that is hung upon the A=xirap [or hinder part] of the [camel's saddle called] raHol; (S, M, K;) also termed Ea*abapN. (TA.) A poet speaks, metaphorically, of the *awaAy^ib of palmtrees [app. meaning (tropical:) Hanging clusters of dates]. (M.) And one says naArN saATiEapN Al*~awaAy^ibi (tropical:) [A fire of which the flames rise and spread]. (A.) ― -b3- Also (assumed tropical:) The higher, or highest, part of anything: (M, K:) and ↓ *uw^aAbN is used as its pl., or [as a coll. gen. n., i. e.] as bearing the same relation to *uw^aAbapN that sal~N does to sal~apN. (M.) You say, EalawotN *uw^aAbapa Aljabali (tropical:) [I ascended upon the summit of the mountain]. (A.) And *uw^aAbapu AlEiz~i wa Al$~arafi (tropical:) The highest degree of might and of nobility. (T, * M.) And huwa fiY *uw^aAbapi qawomihi (assumed tropical:) He is among the highest of his people; taken from the *w^Abp of the head. (M.) And humo *uw^aAbapu qawomihimo (T, A) and *awaAy^ibuhumo (A) (tropical:) They are the nobles of their people: (A, T:) and mino *awaAy^ibi qurayo$K (tropical:) of the nobles of Kureysh. (TA.) And fulaAnN mina Al*~anaAy^ibi laA mina Al*~awaAy^ibi (tropical:) [Such a one is of the lowest of the people, not of the highest]. (A.) ― -b4- *awaAy^ibu AljawozaA='u is a name of (assumed tropical:) Nine stars disposed in a bowed, or curved, form, in the sleeve of Orion; also called taAju AljawozaA='i. (Kzw in his description of Orion.) ― -b5- *awAy^ibu layolapK (assumed tropical:) The last, or latter, parts, or portions, of a night. (Har p. 58.)
A^aroDN ma*oA^abapN *
A land containing, (S,) or abounding with, (M, K,) wolves: (S, M, K:) in the dial. of some of the tribe of Keys, ma*ayobapN, agreeing with *iybN. (M.)
mu*aA^~abN *
A boy having a *uw^aAbap. (T, S, A, K.) ― -b2- And (assumed tropical:) A [camel's saddle such as is called] gabiyT [&c.] having [a *uw^aAbap, i. e.] a skin, or piece of skin, hung upon its A=xirap [or hinder part]: (S:) or having a *iy^obap [q. v.]. (TA.)
ma*ow^uwbN *
A man frightened by wolves: (A, TA:) or whose sheep, or goats, have been fallen upon by the wolf. (S, M, A, K.) ― -b2- [And hence,] (tropical:) Frightened [as though by a wolf]. (T, TA.) -A2- Also A horse, (Mgh,) or such as is called biro*awonN, (Lth, T, M, K,) and, accord. to the Tekmileh, an ass, and so ma*obuwbN, as though from *iybapN for *iy^obapN, (Mgh,) Affected with the disease termed *iy^obapN. (Lth, T, M, Mgh, K.)
muta*aAy^ibN *
(assumed tropical:) A man in a state of commotion, or fluctuation; from ta*aA='abati Alr~iyHu. (TA from a trad.) *At
*aAtu *
; dual. *awaAtaA; pl. *awaAtN: see art. *w.
*aAtiY~N *
: and *aAtiy~apN: see art. *w. *A^r
1 *ay^ira Ealayohi *
, (S, * K, * TA,) aor.
*aAa^a
, (K,) inf. n. *aA^arN, (M,) He was angry with him: (M, * K, * TA:) he was enraged against him, namely his enemy, and prepared to spring upon him. (Lth.) ― -b2- He became emboldened against him. (S * K, * TA.) ― -b3- *ay^ira, aor.
*aAa^a
, He became contracted in his bosom, and evil in his disposition. (Ibn-Es-Seed.) ― -b4- He was frightened, or terrified; he feared, or was afraid. (M, K.) ― -b5- He was disdainful, or averse [from a person or thing]; or he disdained, or scorned: (K:) he became affected with aversion and disapprobation: 'Obeyd Ibn-El-Abras says, *ay^iruwA liqatolaY EaAmirK watagaD~abuwA meaning They became affected with aversion and disapprobation on account of the slain of 'Ámir [and became angry]: (T, S:) or, as some say, were disdainful, or averse, thereat. (T.) ― -b6- *ay^irahu, (aor.
*aAa^a
, TA,) He disliked, or hated, it, and turned away, or back, from it. (S, K.) ― -b7- *ay^irato EalaYzawojihaA, (As, S, K,) and ↓ *aA='arato, (K,) contracted by El-Hoteiäh into *aArato, (TA,) [see also art. *r,] She was disobedient to her husband, and hated him; (As, S, K;) was averse from him; and became emboldened against him. (As, S.) ― -b8- *ay^ira biAl$~aYo'i He became accustomed, or habituated, to the thing. (S, K.) -A2- *A^ara Aln~aAqapa He smeared the she-camels' teats with *iy^aAr, that her young one might not such her. (K.)
3 *aA='arato *
: see 1. ― -b2- Also She (a camel) was averse from her young one when she brought it forth. (TA.)
4 A^a*oA^arahu Ealayohi *
He made him angry with him. (M, K. *) A 'Obeyd has transposed, and then changed, one of its letters, saying A^a*oraAniY, which is a mistake. (M.) ― -b2- A*A^rhu, (inf. n. A_i*oA=rN, AZ, S,) He excited him to animosity; (AZ, T, S;) incited him; (AZ, S, M, K;) emboldened him; (K;) biSaAHibihi [against his companion]. (AZ, S, M.) ― -b3- A*A^rhu A_ilaY $aYo'K, (M, K, *) and A*A^rhu $ayoy^FA, (TA,) He constrained or compelled or necessitated him to have recourse to, or to do, a thing. (M, K, * TA.)
*ay^irN *
: see *aAy^irN, in two places. ― -b2- A_in~a $uw^uwnaka la*ay^irapN (S, K *) Verily thy tears are accompanied by a breathing, or sighing, (tanaf~us,) like that of the angry. (K.)
*iy^aArN *
Fresh camels' or similar dung, (baEar,) mixed with dust, or earth, with which a she-camel's teats are smeared, that she may not be sucked. (M, * K, * TA.) [See also art. *yr.]
*aAy^irN *
Angry; (IAar, T, K;) as also ↓ *ay^irN. (K.) ― -b2- Contracted in the bosom, and evil in disposition. (Ibn-Es-Seed.) ― -b3- Disdaining, or averse [from a person or thing]: disdainful; scornful. (IAar, T.) ― -b4- A woman disobedient to her husband, and hating him; (S, K;) averse from him; and emboldened against him; (S;) as also ↓ *ay^irN, and ↓ mu*aAy^irN: (K:) [all without *aAy^irN:] and in a similar sense *aAy^irN is applied to a man. (S, * TA.)
mu*aAy^irN *
: see *aAy^irN. ― -b2- Also, [without p,] A she-camel averse from her young one when she has just brought it forth: (A 'Obeyd, S, K:) or that makes a show of affection with her nose [by smelling her young one] (taroA^amu biA^anofihaA), and has not true love: (S, M, K:) or evil in disposition. (M.) *A^f
1 *aA^afa *
, aor.
*aAa^a
, inf. n. *aA^afaAnN, [in the CK *aA^ofAn,] He died: (Moheet, K, TA:) [or he died quickly: see *aA^ofN, which is app. an inf. n, as also, perhaps, *uw^aAfN.] -A2- *aA^ofahu, and *aA^afa Ealayohi, inf. n. *aA^ofN and *aA^afN, He despatched him; namely, a wounded man; or hastened and completed his slaughter. (M.) ― -b2- And ya*oA^afu is also said of poison [app. as meaning It kills quickly]. (Lth, T.) ― -b3- mar~a ya*oA^afuhumo He passed by driving them away, or pursuing them, or destroying them. (M.)
7 An*A^f *
His heart broke (AinoqaTaEa fuw^aAduhu). (K.) [See its syn. An*Ef.]
*aA^ofN *
Quickness of death; (Lth, T, M, K;) as also ↓ *uw^aAfN. (K.) [See 1, first sentence.] ― -b2- Also an inf. n. of *aA^afahu. (M.)
*aA^ofaAnN *
: see *iy^ofaAnN. ― -b2- Accord. to the K, it signifies also Death: but the correct word seems to be *aA^afaAnN, [see 1, first sentence,] as in the Tekmileh. (TA.)
*uw^ofaAnN *
: see what next follows.
*iy^ofaAnN *
(Lth, T, M, K) Poison that kills quickly (ya*oA^afu): (Lth, T:) or simply poison; (M, K;) as also ↓ *uw^ofaAnN and ↓ *aA^ofaAnN, (K, TA,) all with ' (TA,) and *iyfaAnN (A 'Obeyd, T, M, K) and *ayofaAnN (A 'Obeyd, T, K) and *ayafaAnN and *uwfaAnN, (IDrd, K,) and ↓ *uw^aAfN. (T, K: the last, in the TA, without '.)
*uw^aAfN *
Death that despatches quickly; (T, M, K;) as also *uEaAfN; thought by Yaakoob to be an instance of permutation. (M.) ― -b2- See also *iy^ofaAnN. -A2- And see *aA^ofN. *Ak
*aAka *
: see art. *A; and k as a letter of allocution. *A^l
1 *aA^ala *
, (T, K,) or *aA^alato, (S,) aor.
*aAa^a
, inf. n. *aA^alaAnN (T, S, K) and *aA^olN or *aA^alN, (accord. to different copies of the S and K, the latter accord. to the TA,) He, (T, K,) or she, i. e. a camel, (S,) walked, or went, lightly: (AZ, T, S:) or quickly: (K:) or lightly, (K,) or quickly, (IF,) and proudly, with an inclining of the body from side to side. (IF, K.) [See also daA^ala: and see *aA^alaAnN, below.]
6 t*A='l *
He became vile, base, ignominious, abject, or contemptible; syn. tSAgr. (K.)
*aA^olaAnN *
, (K,) or ↓ *aA^alaAnN, (ISk, S, M,) and ↓ *uA^olaAnN, (Ibn- 'Abbád, K,) The jackal (Aibonu A=waY): or the wolf: (K:) or the second word has the latter signification: (ISk, S, M:) and the last word, the former signification: (M:) the pl. of the second word, having the latter signification, is *aA=liylu, with l. (ISk, S.) [See also daA^olaAnN and daA^alaAnN: and see *uw^aAlapN, below.]
*uwolaAnN *
: see the next preceding paragraph.
*aA^alaAnN *
The walk, or manner of going, of the wolf: pl. *aA=liylu, with l: (M, K:) [but ISd says,] I know not how this is. (M. [See also daA=liylu.]) Also [as an inf. n. of 1, q. v.,] A quick walk or manner of going: (M:) or, as some say, a moderate running: or an extraordinary manner, or rate, of going, by reason of briskness, liveliness, or sprightliness. (T.) -A2- See also *aA^olaAnN.
*aw^uwlN *
Anything [or any animal] Quick, or swift. (T.) [See also daw^uwlN.]
*uw^aAlapu *
The wolf: (T, S, M, K:) so called because of his light walk or manner of going; (A 'Obeyd, T, S;) or because of a lightness in his running: (M:) it is determinate, (S, M, K, TA,) and imperfectly decl., being a proper name and [grammatically] of the fem. gender: (TA:) pl. *iy^olaAnN and *uw^olaAnN. (M, K.) One says, xa$~i *uw^aAlapa baAlHibaAlapi [Frighten thou the wolf with the snare]: (S, Meyd, TA:) a prov., applied to him whose threatening is not regarded: meaning threaten thou other than me; for I know thee: (Meyd, TA:) or, accord. to A'Obeyd, said by him who orders one to menace and threaten. (Meyd.) [See also *aA^olaAnN.]
mi*oA^alN *
Light and quick. (Ibn-'Abbád, TA.) *A^m
1 *aA^amahu *
, (T, S, M, Msb, K,) aor.
*aAa^a
, (S, M, Msb, K,) inf. n. *aA^omN, (S, * M,) He blamed, or found fault with, him, or it; (T, S, Msb;) namely, a man, (T, [in which it is said that *aA^amotuhu in the sense of Eibotuhu is more common than *amamotuhu, ” though the contr. seems to be manifestly the case,]) or a commodity; (Msb;) and he despised him; like *aA^abahu: (S:) and he despised him and beat him: (T:) and he despised him and blamed him: (T, M, K:) or he despised him and drove him away; like *aA^abahu: (M:) and simply he drove him away: (M, K:) or he drove him away and beat him; like *aA^abahu: (M and TA in art. *A^b:) and he repaid him, or requited him; syn. jazaAhu: (T and M:) or he overcame him in abasing; syn. xazaAhu. (K and TA. [So in my MS. copy of the K and in the CK: but I doubt not that jazaAhu is the right reading.])
4 A*A^mhu *
, (TA,) inf. n. A_i*oA=mN, (K, TA,) He frightened him, or terrified him; syn. of the inf. n. ruEobN. (K, TA.) ― -b2- A^a*oA^amotaniY EalaY ka*aA Thou compelledst me against my will to do such a thing. (Fr, S.)
*aA^omN *
i. q. EayobN [as a subst., meaning A vice, fault, defect, or the like; like *aAmN, without ', and *ayomN; as well as an inf. n. of 1, q. v.]: with and without ' (S.)
*aA^omapN *
A word: so in the saying, maA samiEotu lahu *aA^omapF [I heard not a word that he had to utter]. (K.)
ma*ow^uwmN *
pass. part. n. of 1. (S, Msb.) ma*ow^uwmFA in the Kur [vii. 17] means Blamed: (TA:) or driven away: (M, TA:) or, accord. to Lh and Mujáhid, banished. (T, TA. *) *A^n
1 *aA^anahu *
, [aor.
*aAa^a
,] inf. n. *aA^onN, [app. from *uw^onuwnN, q. v.,] He held his state, or condition, to be contemptible and weak. (TA.)
R. Q. 1 *aA^onanati AlA^aroDu *
The land produced the kind of plant called *uw^onuwn. (IAar, M.)
R. Q. 2 xarajuwA yatadaA^onanuwna *
(S, so in both of my copies, and K and TK, but [erroneously] written in the TT as from the M yt*A^onwn, and in some copies of the K yata*aA=y^anuwna, or yata*aA='anuwna, [the verb being evidently a denominative from *uw^onuwnN like tajalobaba from jilobaAbN,]) They went forth (S, M, K) to take, (S,) or to seek and take, (M,) or to gather, (K,) the kind of plant called *uw^onuwn (S, M, K.)
*uw^onuwnN *
[A kind, or species, of fungus; perhaps a species of phallus;] a certain plant, (T, S, K,) of the same kind as the Eurojuwn and the Turovuwvi, which grows in the winter, and, when the day becomes hot, rots, and goes away; (IAar, T;) said by Abu-l-'Omeythil to be, in form, like the hiloyawon [or asparagus]: (T:) pl. *aA=niynu: (T, S:) and some pronounce the sing. *uwnuwnN, without '; and make the pl. *awaAniynu: (T, TA:) a certain plant that grows at the roots of the A^aroTaY and rimov and A^alaA='; the ground cleaving, and disclosing it, it comes forth like the sawaAEid [app. here meaning the upper arms, above the elbows,] of men; has no leaves; is black (A^asoHamu), and dustcoloured; is pointed [and roundish] in its extremity, like the glans of the penis in form; has envelopes (A^akomaAmu) like those of the [bean called] baAqil~aY; and has a yellow fruit at its upper part: some say that it is a plant that grows like the [fungi called] EaraAjiyn, of the plants termed fuTor: AHn says that what are termed *aA=niyn are things of the [fungi called] fuquwE, that come forth from beneath the ground like thick Eumud [or poles]; nothing eats them, except that camels feed upon them in the year of drought, and goats eat them and fatten upon them; they have a root-stock (A^aruwmap); and are used as medicines; and none but the hungry will eat them, because of their bitterness: he also says in one place, they grow at the roots of trees, most like to the asparagus (hiloyawon), except that they are larger and thicker; and have no leaves; but they have a buroEuwmap [app. here meaning a head, such as is termed a pileus, or cap], which assumes a roseate colour, and then changes to yellow: the *w^nwn is all [full of] water [or juice]; and is white, except what appears thereof, of that buroEuwmap; and nothing eats it, except when men are afflicted with drought and have nothing [else] to eat: the n. un. is with p: (M:) ISh says that it is of a tawny colour, smooth and round, having leaves that stick to it, tall like the Turovuwv, not eaten save by sheep or goats, [and grows] in plain, or soft, tracts: IB says that it is the wild hiloyawon. (TA.) One says of a people who were characterized by courage and excellence, and who have perished, their state having changed, *aA=niynu laA rimova lahaA wa TaraAviyvu laA A^aroTaY [Dhu-noonehs having no rimthehs, and turthoothehs having no artáhs]: meaning that they have been extirpated, and that none of them remains: (TA:) or *A=nyn lA rmv lhA is a prov. applied to him who is ruined, and has nothing remaining, after having had a family and dignity and wealth. (TA voce TurovuwvN.) *b
1 *ab~a Eanohu *
, (T, S, M, &c.,) aor.
*abu3a
, (T, M, Msb,) inf. n. *ab~N, (T, S, M, Msb,) He repelled from him: he defended him. (T, S, M, Msb, K.) You say, ya*ub~u Eano Hariymihi He repels from, or defends, his wife, or wives, or the like. (T, Msb.) [See also R. Q. 1.] ― -b2- And *ab~N signifies also The act of driving away. (T, TA.) You say, *ab~a Al*~ubaAba, and ↓ *b~bhu, He drove away the fly, or flies. (M, TA.) And AlwaHo$u ta*ub~u Albaq~a biA^a*onaAbihaA [The wild animals drive away the gnats with their tails]. (A.) ― -b3- And [hence,] A^ataAhumo xaATibN fa*ab~uwhu (tropical:) One demanding a woman in marriage came to them, and they rejected him, or turned him back. (A, TA.) -A2- *ub~a (assumed tropical:) He (a man, TA) was, or became, possessed; or mad, or insane. (K, TA.) -A3- *ab~a, (M, K,) aor.
*abu3a
, [irreg., (the verb being intrans.,) unless the first pers. be *abubotu, like labubotu &c.,] inf. n. *ab~N, (M,) He (a man, K) went hither and thither, not remaining in one place. (M, K. *) -A4- *ab~a, [aor.
*abi3a
,] It dried; dried up; or became dry. (T.) You say, *ab~ato $afatuhu, (S, M, K,) aor.
*abi3a
, inf. n. *ab~N and *ababN and *ubuwbN, (M, K,) His lip became dry, (M, K,) or lost its moisture, (S,) by reason of thirst, (S, K,) or by reason of vehement thirst, (M,) &c.; (M, K;) as also ↓ *ab~abato. (M, K.) And *ab~a lisaAnuhu (S, M) in like manner [His tongue became dry &c.]. (M.) And *ab~a said of a plant, It withered, or lost its moisture. (S, K.) And said of a pool of water left by a torrent, It dried up in the end of the hot season. (IAar, M, K.) And *ab~a jisomuhu His body became lean, or emaciated, (S, K, TA,) and lost its moisture. (TA.) And *ab~a, (T, K,) aor.
*abi3a
, inf. n. *ab~N, (T,) His colour, or complexion, became altered, by reason of emaciation or hunger or travel &c. (T, K.) ― -b2- See also 2.
2 *b~b Eanohu *
He repelled from him, or defended him, much, or often. (S.) ― -b2- *b~b Al*~ubaAba: see 1. -A2- *ab~abato $afatuhu: see 1. -A3- [*ab~aba, inf. n. ta*obiybN, also signifies It left a *ubaAbap, i. e. somewhat remaining. Hence,] *b~b Aln~ahaAru (S, A, TA,) or ↓ *ab~a, (so in the K, but corrected in the TA,) (tropical:) The day passed so as to leave thereof only a *ubaAbap; (A, TA; *) i. e. (TA) the day had only a [small] remainder of it left. (S, K, TA.) And TaEonN waramoYN gayoru ta*obiybK (tropical:) A thrusting, or piercing, and a shooting, or casting, with energy [so as not to leave any force unexerted]. (S, * A, TA.) ― -b2- [Also It left not a *ubaAbap, i.e. anything remaining: thus bearing two contr. significations. Hence,] *b~b fiY Als~ayori (tropical:) He strove, laboured, toiled, or exerted himself, in going, or journeying, so that he left not a *ubaAbap [or any part of his journey remaining unaccomplished]: (A, TA:) [or] *b~b signifies (assumed tropical:) he hastened, made haste, or sped; syn. A^asoraEa: (M:) [and, accord. to Et-Tebreezee, this is the primary signification: for he says,] Alt~a*obiybN is like AlT~iraAdu [app. as meaning (assumed tropical:) the act of charging, by a horse or a horseman]: but the primary meaning is AlA_isoraAEu. (Ham p. 207.) And *ab~abonaA layolatanaA, (S, K,) inf. n. ta*obiybN, (K,) (assumed tropical:) Our beasts became fatigued, or jaded, by journeying [during that our night]. (S, K.)
R. Q. 1 *abo*abN *
, (T,) inf. n. *abo*abapN, (K,) He defended his neighbours and family. (T, K.) [See also 1.] -A2- And He annoyed, molested, harmed, or hurt, (T, K,) people. (K.) -A3- And He made a thing to dangle, or move to and fro; (L;) and made it to be in a state of motion, commotion, or agitation. (L, K. *) ― -b2- [Hence,] *abo*abahu, inf. n. as above, (assumed tropical:) He left him, or made him to be, confounded, or perplexed, not knowing his right course; wavering, vacillating, or going to and fro. (Msb.) -A4- *abo*abapN also signifies The dangling, or moving to and fro, of a thing suspended in the air: (S, M:) and ↓ ta*abo*ubN the being in a state of motion or commotion: (S, L:) [or the latter has both these meanings; for] you say, Al$~aYo'u ↓ ta*abo*aba the thing dangled, or moved to and fro, (M, A, L,) in the air; (A;) and was in a state of commotion or agitation. (M, L.) It is said in a trad., fakaA^an~iYA^anoZuru A_ilaY yadayohi tu*abo*ibaAni, meaning And it was as though I looked at his two sleeves in a state of commotion, or shaking. (TA.) And you say, bayona A^amorayoni ↓ t*abo*aba (assumed tropical:) He wavered, or vacillated, between two affairs. (MA.) And A^amoruhumo ↓ ta*abo*aba (assumed tropical:) [Their state of affairs was, or became, fluctuating, or unsteady]. (Lh, T in art. dl.)
R. Q. 2 ta*abo*aba *
, inf. n. ta*abo*ubN: see the next preceding paragraph, in four places.
*ab~N *
Repelling: fem. with p: hence *ab~aAtu Als~abiybi, a phrase used by Dhu-r-Rummeh, meaning repelling with their tails: or this may be from the signification next following. (Ham p. 510.) -A2- Much in motion. (Ham ubi suprà.) *ab~N, (M, L,) or ↓ *aAb~N, (K,) [the former correct, and perhaps the latter also,] applied to a camel, That does not, or will not, remain still, or motionless, in a place. (M, L, K.) A poet says, fakaA^an~anaA fiyhimo jimaAlN *ab~apN [And it was as though we were, among them, camels that would not remain still in a place]: which shows that *ab~N is not an inf. n. used as an epithet; for, were it so, he had said jimaAlN *ab~N. (M, L.) ― -b2- Al*~ab~u (tropical:) The wild bull; [a species of bovine antelope;] also called *ab~u Alr~iyaAdi; (T, S, M, K;) so called because he goes to and fro, not remaining in one place; (M;) or because he pastures going to and fro; (T, S, * M;) or because his females pasture with him, going to and fro: (T:) and called also ↓ AlA^a*ab~u, (T, K,) by poetic license, for Al*~ab~u; (T;) and ↓ Al*~unobubu. (K.) ― -b3- *ab~u Alr~iyaAdi is also applied to (tropical:) A man who goes and comes. (Kr, M, TA.) And (tropical:) A man who is in the habit of visiting women. (AA, T, K.)
*ubaAbN *
[The common fly;] the black thing that is in houses, that falls into the vessel and into food; (M;) well known: (S, K:) so called, accord. to Ed-Demeeree, because of its fluttering about, or because it returns as often as it is driven away: (TA:) and likewise applied to the bee; (M, K;) which is also called *ubaAbu Algayovi [the fly of the rain], (IAth, TA,) or *ubaAbu gayovK [the fly of rain]; because the rain is the means of producing herbage, and by herbage it is fed; (Mgh;) or because it accompanies rain, and lives upon that which the rain causes to grow: (IAth, TA:) [accord. to some, it is a coll. gen. n.; and] the n. un. is ↓ *ubaAbapN: (S, Msb, K:) one should not say *ib~aAnapN [as the vulgar do in the present day]: (S:) or one should not say ↓ *ubaAbapN, though El-Ahmar and Ks are related to have used this word [as meaning a kind of fly]; for *ubaAbN is a sing. [properly speaking], and is used as such in the Kur xxii. 72: (M:) the pl. (of pauc., S, Msb) is A^a*ib~ahN and (of mult., S, Msb) *ib~aAnN (S, M, Msb, K) and *ub~N, (M, K,) the last mentioned by Sb, accord. to the dial. of Temeem. (M.) One says, A_in~ahu laA^awohaY mina Al*~ubaAbi [Verily he is more frail than the fly]. (A.) And huwa A^ahowanu EalaY~a mino Taniyni Al*~ubaAbi [He is more contemptible to me than the buzzing of the fly]. (A.) manojaY Al*~ubaAbi [The refuge of the fly] is a prov., applied to him who is protected by his ignobleness. (Har p. 332: there written manojaA; and in two places, mnjA^.) And A^abuw Al*~ubaAbi [The father of the fly] is an appellation used as meaning (assumed tropical:) He who has stinking breath; and some say A^abuw Al*~ib~aAni [the father of the flies]: (M, TA:) and is especially applied to 'Abd-El-Melik Ibn-Marwán: (M, A, TA:) whence the saying, A^aboxaru mino A^abiY Al*~ubaAbi (A, TA) and A^abiY Al*~ib~aAni (TA) [More stinking in breath than Abu-dh-Dhubáb and Abu-dh-Dhibbán]. ― -b2- [Hence,] (tropical:) Evil, or mischief; (A, K;) and annoyance, or harm; as in the saying, A^aSaAbaniY *ubaAbN (tropical:) [Evil, &c., befell me]; (A;) and A^aSaAba fulaAnFA mino fulaAnK *ubaAbN laA*iEN (assumed tropical:) Evil, or mischief, [lit. a hurting fly] fell upon such a one from such a one: (T:) or (tropical:) continual evil, as in the saying, A^aSaAbaka *ubaAbN mino h`*aA AlA^amori (tropical:) [Continual evil hath befallen thee from this thing, or event]; and $ar~uhaA *ubaAbN (tropical:) [Her, or its, or their, evil is a continual evil]. (TA.) ― -b3- (assumed tropical:) Ill luck. (T, K.) Fr relates that the Prophet saw a man with long hair; and said *ubaAbN, meaning (assumed tropical:) This is ill luck: and hence, ↓ rajulN *ubaAbiY~N (assumed tropical:) [An unlucky man]. (T.) ― -b4- (assumed tropical:) Plague, or pestilence. (TA.) ― -b5- (assumed tropical:) Diabolical possession; or madness, or insanity. (K.) ― -b6- (assumed tropical:) Ignorance: so in the phrase rajulN maHo$iY~N Al*~ubaAbi (assumed tropical:) [A man stuffed with ignorance]. (M.) ― -b7- (tropical:) The A_inosaAn [as meaning the pupil, or apple,] of the eye: (AZ, T, S, M, A, K:) so in the saying, huwa A^aEaz~u EalaY~a mino *ubaAbi AlEayoni (tropical:) [He is dearer to me than the apple of the eye]: (A:) [ISd says,] I think it to be so termed as being likened to the *ubaAb [properly so called; i.e. the fly]. (M.) And Al*~ubaAbu also signifies (assumed tropical:) A black speck, or spot, in the interior of the Hadaqap [or dark part] of the eye of the horse. (M, K.) The pl. is as above. (M.) ― -b8- *ubaAbu Als~ayofi (T, S, M, A, Msb, K) and ↓ *ubaAbapN Als~ayofi (TA) (tropical:) The Had~, (M, K,) or Taraf, (S, Msb,) [each app. here meaning the point, or extremity, though the former also means the edge,] of the sword, (S, M, Msb, K,) which is the part wherewith one strikes: (S, Msb:) or its extremity with which one is pierced, or transpierced; and the Had~ [here meaning edge] with which one strikes is called its giraAr: (En-Nadr, T:) or its tapering, or pointed, extremity; expl. by Tarafuhu AlmutaTar~ifu: (M, K:) or the point (Had~) of its extremity (M, A) which is between its $aforataAni: (M:) the parts of its two edges that are on either side of it are its ZubataAni: the ridge in the middle of it, on the inner and outer sides, is called the Eayor; and each has what are termed giraAraAni, which are the part between the Eayor and each one of the ZubataAni on the outer side of the sword and the corresponding portion of the inner side, each of the giraAraAni being on the inner side of the sword and its outer side. (AZ, T, TA.) [The swords of the Arabs, in the older times, were generally straight, twoedged, and tapering to a point; and so are many of them in the present day; a little wider towards the point than towards the hilt.] Hence the saying, vamarapu Als~awoTi yatobaEuhaA *ubaAbu Als~ayofi (tropical:) [The knot, or tail, at the end of the whip is followed by the point of the sword; i. e., whipping (if it effect not the desired correction) is followed by slaughter]. (A.) ― -b9- [Hence,] *ubaAbN signifies likewise (assumed tropical:) The Had~ [or point, or extremity, or edge,] of anything. (A 'Obeyd, T.) ― -b10- (tropical:) The pointed, or sharp, part of the extremity of the ear (A 'Obeyd, M, K) of a horse (A 'Obeyd, M) and of a man. (M.) ― -b11- (assumed tropical:) The sharp edge of the teeth of camels. (S, TA.) ― -b12- And (assumed tropical:) The part that first comes forth of the flower of the Hin~aA=' (M, K.)
*ubaAbapN *
: see the next preceding paragraph, first sentence, in two places: ― -b2- and see another sentence, in the latter half of the same paragraph. ― -b3- (tropical:) A remainder, or remains, (T, S, M, A, * Msb, K,) of a thing, (T, Msb,) of the waters of wells, (T,) or of thirst, (M, A,) and of hunger, (A,) and of a debt, (S, M, K,) and the like, (S,) and of the day, (A,) or, as some say, of anything; (M;) or of a thing that is sound, or valid, or substantial; distinguished from dunaAnapN, which signifies a remainder, or remains, of a thing that is weak, or frail, and perishing, and particularly of a debt, or of a promise: (S and L in art. *n:) pl. *ubaAbaAtN. (T, S, Msb.) You say, Sadarati AlA_ibilu wabihaA *ubaAbapN, (M,) or bihaA *ubaAbapN mino ZamaA^K (A,) i. e. (tropical:) [The camels returned from water having in them] somewhat remaining of thirst. (M.) ― -b4- And the pl. *ubaAbaAtN also signifies (assumed tropical:) Small mountains: so says El-Andalusee. (MF.)
*ubaAbiY~N *
: see *ubaAbN.
*ab~aAbN *
A man who repels from, or defends, with energy, his wife, or wives, or the like; as also ↓ mi*ab~N. (M, K.) ― -b2- [Hence,] yiwomN *ab~aAbN (tropical:) A sultry day in which the wild animals are infested by numerous gnats, and drive them away with their tails: the act being thus attributed to the day. (A.) -A2- See also what next follows.
$afapN *ab~aAnapN *
, the latter word of the measure faEolaAnapN, in some of the copies of the K erroneously written ↓ *ab~aAbapN, (TA,) [and so in the TT as from the M,] A lip that has become dry, or has lost its moisture. (M, K, TA.)
*abo*abN *
The penis, (T, * S, M, A, K,) as some say; (M;) as also ↓ *abo*abapN and ↓ *abaA*ibu, which last is not a pl., (K,) though of a pl. measure; (TA;) so called because of the motion thereof, to and fro: (TA:) and the tongue: (M, A:) or ↓ *abo*abapN has this latter meaning: (K:) and ↓ *abaA*ibu signifies the genitals; or, as some say, the testicles; (M;) one of which is termed ↓ *abo*abapN. (M, K.)
*ubo*ubN *
: see *abaA*ibu.
*ibo*ibN *
: see *abaA*ibu, in two places.
*abo*abapN *
: see *abo*abN, in three places: ― -b2- and see also *abaA*ibu.
*abaA*ibu *
Certain things that are hung to the [women's camel-vehicle called] hawodaj, (S, M, K,) or to the head of a camel, (M,) for ornament; [i. e. tassels, or pendant tufts of wool, or shreds of woollen cloth, of various colours; (see raEavN;)] as also ↓ *abo*abapN: (M, K:) the sing. of the former is ↓ *ibo*ibN, (T,) or ↓ *ubo*ubN, with damm. (TA.) ― -b2- And The fringes, and edges, of a [garment of the kind called] burodap; because of their motion upon the wearer when he walks: sing. ↓ *ibo*ibN. (TA from a trad.) ― -b3- See also *abo*abN, in two places.
*aAb~N *
: see *ab~N.
Al*~unobubu *
: see *ab~N.
A^a*ab~u *
: see ma*obuwbN: -A2- and *ab~N. -A3- Also The tush, or canine tooth, of the camel. (T, K.) -A4- And Tall, or long; syn. TawiylN. (K.)
mi*ab~N *
: see *ab~aAbN.
A^aroDN ma*ab~apN *
(S, M, K) and ↓ ma*obuwbapN (Fr, S, K) A land containing, (S,) or abounding with, (M, K,) flies. (S, M, K.)
mi*ab~apN *
A thing with which one drives away flies; (S, M, K; *) a fly-whisk made of horse-hairs: (T:) [pl. ma*aAbN whence,] one says of wild-animals, A^a*onaAbuhaA ma*aAb~uhaA (tropical:) [Their tails are their fly-whisks]. (A.)
mu*ab~ibN *
(tropical:) A rider hastening, or making haste, (T, S, M, K,) apart from others: (S, M, K:) or striving, labouring, toiling, or exerting himself, in going, or journeying, so as to leave not a *ubaAbap [or any part of his journey remaining unaccomplished]. (A.) And it is also applied to a [wild] bull. (A.) In the following saying, ↓ masiyrapN$ahorK lilobaEiyri Almu*abo*ibi (assumed tropical:) [A month's journey to the hastening camel], (M,) or lilobariydi Almu*abo*ibi [to the hastening messenger], (TA,) by Alm*b*b is meant Almu*ab~ib. (M, TA.) ― -b2- [(assumed tropical:) A quick journey: or one in which is no flagging, or langour.] You say, laA yanaAluwna AlmaA='i A_il~aA biqarabK mu*ab~ibK, i. e. (assumed tropical:) [They will not reach the water but by a] quick [night-journey thereto]. (S.) And ximosN mu*ab~ibN (assumed tropical:) [A journey in which the camels are watered only on the first and fifth days] in which is no flagging, or langour. (T.) ― -b3- Zimo'N mu*ab~ibN (assumed tropical:) [An interval between two water-ings] of long duration, in which one journeys from afar (T, S, M, K) and with haste. (T, S, K.)
ma*obuwbN *
A camel attacked by flies, (A 'Obeyd, S, M,) that enter his nostrils, (S,) so that his neck becomes twisted, and he dies; as also ↓ A^a*ab~u: or both signify one that, coming to a cultivated region, finds it unwholesome to him, and dies there: (M:) and the former, a horse into whose nostril the fly has entered. (A.) ― -b2- See also A^aroDN ma*ab~apN, above. ― -b3- Also (assumed tropical:) Possessed; or mad, or insane. (K.) ― -b4- And, accord. to the Abridgment of the 'Eyn, [in a copy of the S written *abuwbN, and in other copies thereof omitted,] (assumed tropical:) Foolish; stupid; or unsound, dull, or deficient, in intellect. (TA.)
mu*abo*abN *
Driven away: (TA:) or driven away, or repelled, much. (T, TA.) It is said in a trad., tazaw~ajo waA_il~aA faA^anota mina Almu*abo*abiyna, i. e. [Marry, or thou wilt be of] those driven away from the believers because thou hast not imitated them, and from the monks because thou hast forsaken their institutes: from Al*~ab~u “ the act of driving away: ” or, accord. to IAth, it may be from the signification of “ motion and agitation. ” (TA.) And it is said in the Kur [iv. 142], mu*abo*abiyna bayona *`lika, meaning Much driven away, or much repelled, from these and from those: (T, TA:) or this is an ex. of the meaning next following. (S, M.) ― -b2- A man (M, K) wavering, or vacillating, between two things, or affairs; (T, S, M, K;) or between two men, not attaching himself steadily to either; (T;) and ↓ mu*abo*ibN signifies the same; (K;) as also ↓ muta*abo*ibN. (M.)
mu*abo*ibN *
: see what next precedes: ― -b2- and see also mu*ab~ibN.
muta*abo*ibN *
: see mu*abo*abN, last sentence. *bH
1 *ubaHa *
, (S, Msb, K, &c.,) aor.
*abaHa
, (K,) inf. n. *aboHN (S, Msb, K, &c.) and *ubaAHN, (K,) He cut, or divided, lengthwise; clave; split; slit; rent, or rent open; ripped, or ripped open. (S, Msb, K.) [Accord. to Fei,] this is the primary signification. (Msb.) [But see what follows.] You say, *abaHa faA^orapa Almisoka (assumed tropical:) He (a perfumer, A) ripped open the follicle, or vesicle, of mush, (A, TA,) and took forth the mush that was in it. (TA.) [In the A and TA this is said to be tropical; the authors evidently holding it to be from *abaHa in the sense here next following.] ― -b2- He slaughtered [for food, or sacrificed,] (L, TA) and animal, (Msb,) or a sheep or goat, (S, TA,) or an ox or a cow, and a sheep or goat, and the like, (Mgh,) [in the manner prescribed by the law, i. e.,] by cutting the wadajaAni [or two external jugular veins], (Mgh,) or by cutting the throat, from beneath, at the part next the head: (L, TA:) accord. to the K, i. q. naHara: but correctly, Al*~aboHu is in the throat; and Aln~aHoru is in the pit above the breast, between the collar-bones, where camels are stabbed: the latter word is used in relation to camels and bulls and cows; and the former, in relation to other animals: or, not improbably, both may have originally signified the causing the soul to depart by wounding the throat, or the pit above the breast, which is the stabbing-place in the camel; and may then have been applied in peculiar [and different] senses by the lawyers. (MF. [See also *akaApN, in art. *kw.]) Also (assumed tropical:) He slaughtered, or slew, in any manner. (L.) [You say, *abaHa Eanohu He slaughtered, or sacrificed, for him, by way of expiation.] And *abaHa baEoDuhumo baEoDFA (assumed tropical:) [They slaughtered, or slew, one another]. (S, K.) And A^axa*ahumo banuw fulaAnK biAl*~ubaAHi (assumed tropical:) The sons of such a one slaughtered, or slew, them. (TA.) And ↓ *b~H (inf. n. ta*obiyHN, KL) signifies the same as *abaHa, except that it applies [only] to many objects; whereas the latter applies to few and to many: thus it is said in the Kur [ii. 46, and in like manner in xiv. 6], yu*ab~iHuwna A^abonaA='akumo (assumed tropical:) [They slaughtering, or slaying, your sons], accord. to the reading commonly obtaining. (Aboo-Is-hák, TA.) ― -b3- Hence, (tropical:) He killed; because Al*~aboHu [in its proper sense, when the object is an animal,] is one of the quickest modes of killing. (TA.) It is said in a trad., (Mgh, TA,) cautioning against accepting the office of a Kádee, (Mgh,) mano juEila qaADiyFA bayona Aln~aAsi fakaA^an~amaA *ubiHa bigayori sik~iynK (tropical:) [Whoso is made a Kádee among the people, he is as though he were slaughtered without a knife]: (Mgh, TA: *) expl. by some as meaning, (tropical:) he is as though he were killed [&c.]. (TA.) ― -b4- [Hence, also, because Al*~aboHu renders the flesh of an animal allowable, or lawful, as food,] (tropical:) It rendered allowable, or lawful: as salt and the sun and the fishes called niynaAn (pl. of nuwnN) do wine, by changing its quality, as is said in a trad. (TA.) ― -b5- Also (tropical:) He broached, or pierced, a dan~ [or wine-jar, making a hole in the mouth, or removing the clay that closed the mouth], so as to draw forth the contents. (S, A, Msb, K.) ― -b6- And (tropical:) He, or it, choked. (K, TA.) You say, *abaHatohu AlEaborapu (tropical:) Weeping choked him. (A, TA.) ― -b7- And, said of thirst, (tropical:) It affected him severely, or distressed him. (A, TA.) ― -b8- *abaHati All~iHoyapu fulaAnFA (tropical:) The beard flowed down beneath the chin of such a one so that the anterior portion of the part beneath his lower jaw was apparent: in which case, the man is said to be biliHoyatihi ↓ ma*obuwHN. (K, TA.)
2 *ab~aHa
see 1. -A2- ta*obiyHN is [said to be] syn. with ta*obiyHN, (K, TA,) in prayer: accord. to Hr, *b~H raA^osahu signifies He lowered his head, in inclining his body in prayer; like db~H: and accord. to Lth, *b~H signifies he lowered his head, in inclining his body in prayer, so that it became lower than his back: but Az says that this is a mistake, and that the correct word is db~H, with the unpointed d. (TA.)
6 t*AbHwA *
(assumed tropical:) They slaughtered, or slew, one another. (S, MA, K.) One says, Alt~amaAduHu Alt~a*aAbuHu (tropical:) [Mutual praising is mutual slaughtering]. (S, A.)
8 Ai*~abaHa *
He took, or prepared, for himself a slaughtered [or sacrificed] animal. (S, K.)
*iboHN *
An animal prepared for slaughter [or sacrifice; i. e. an intended victim]: (T, A, Msb, TA:) [see also *abiyHN, which occurs in this sense in a trad. as applied to a human being:] or an animal that is slaughtered [or sacrificed]; (S, Mgh, K, TA;) and so ↓ *abiyHapN; (Mgh, Msb;) or this signifies a slaughtered [or sacrificed] sheep or goat; (TA;) and is [nominally] fem. of *abiyHN, but the p is affixed only because the quality of a subst. is predominant in it: (S:) or the *abiyHN is added to denote that the word is applied to a sheep, or goat, [to be slaughtered or sacrificed,] not yet slaughtered [or sacrificed]; and when the act has been executed upon it, it is [said to be] *abiyHN: (M, voce ramiy~apN:) *iboHN is applied to an animal that is slaughtered either as a sacrifice on the occasion of the pilgrimage or otherwise; and is like TiHonN in the sense of maToHuwnN, and EiTofN in the sense of maEoTuwfN, &c.: (TA:) the pl. of ↓ *abiyHapN is *abaAy^iHu. (Mgh, Msb.) It is said in the Kur [xxxvii. 107], wafadayonaAhu bidiboHK EaZiymK [And we ransomed him with a great victim]. (S, A.) Aljin~i ↓ *abaAy^iHu means Animals sacrificed to the Jinn, or Genii: for it was customary for a man, when he bought a house, or drew forth [for the first time] the water of a spring, and the like, to sacrifice an animal to the Jinn with the view of avoiding ill luck, (A, TA,) lest some disagreeable accident should happen to him from the Jinn thereof: (A:) and the doing this is forbidden. (A, TA.) -A2- See also *ubaHapN.
*ubaHN *
A certain plant which ostriches eat: (S:) this word and ↓ *ibaHN signify the plant called Aljazaru Alb~arY~u, (K, TA,) which is of a red colour: and, accord. to the K, another plant: but correctly a red plant (nabotN A^aHomaru, not nbt A=xaru,) having a stem, or root, (A^aSolN) from which is peeled off a black peel, whereupon there is taken forth a white substance, resembling a white xzrp [or bead, but perhaps this is a mistranscription for jazarap, i. e. a carrot], which is sweet and good, and is eaten: [each word is a coll. gen. n.;] and the n. un. is *ubaHapN and *ibaHapN: so says AHn, on the authority of Fr: and he says also, on the authority of AA, that the *ubaHap is a tree that grows upon a stem, and in a manner resembling the krAv [app. karaAv, not kur~aAv], and then has a yellow flower; its root is like a jzrp [i. e. jazarap, or carrot], and it is sweet, and of a red colour: (TA:) or the *ubaH is a plant having a stem, or root, (A^aSolN,) which is peeled, and there comes forth what resembles the jizr [i. e. jizar or jazar, meaning carrot]; and a black skin is peeled from it; and it is sweet, and is eaten; and has a red flower. (Ham p. 777.) ― -b2- Also, and ↓ *ibaHN, (K,) the former the more common, (Th, TA,) A species of the kamoA^apN [or truffle], (K,) of a white colour. (TA.) ― -b3- See also *ubaAHN.
*ibaHN *
: see the next preceding paragraph, in two places.
*uboHapN *
: see *ubaHapN.
*iboHapN *
A mode, or manner, of *aboH [i. e. slaughter, such as is described in the first paragraph of this art.]. (Mgh.) -A2- See also what here next follows.
*ubaHapN *
(AZ, S, A, K) and ↓ *uboHahN, (As, A, K,) but this latter, which is used by the vulgar, was unknown to AZ, (S,) and ↓ *ubaAHN (A, K) and ↓ *ibaHapN and ↓ *iboHapN and ↓ *ibaAHN (K) and ↓ *iboHN, (TA,) A disease, (T, A,) or pain, (AZ, S, K,) in the Haloq [or fauces], (AZ, T, S, A, K,) which sometimes kills: (T:) or blood which chokes and kills: (K:) or an ulcer that comes forth in the Haloq [or fauces] of a man, like the *iy^obap that attacks the ass: (ISh, TA:) or an ulcer that appears in that part, obstructing it, and stopping the breath, and killing. (TA.) One says, A^axa*atohu Al*~ubaHapu [The *bHp attacked him]. (S.) And ↓ AlT~amaEu *ubaAHN (tropical:) Covetousness is [like] a disease in the fauces: or a poisonous plant. (A.) And kaAna *`lika mivola Al*~ubaHapi EalaY Aln~aHori [That was like the disease called *bHp in the uppermost part of the breast]: a prov., applied to the case of a man whom one imagines to be a sincere friend, and who proves to be an evident enemy: (TA:) or kaAna mivola Al*~ubaHapi Alx He was like the *bHp &c., a disease in the Haloq, which does not quit the patient externally, and hurts him internally: said by him to whom you complain of one whom you imagined to be a sincere friend, and whose affection was outward, when his deceit has become manifest. (Meyd.) -A2- dubaHapN is also the n. un. of *ubaHN [q. v.]. (Fr, AHn.)
*ibaHapN *
: see the next preceding paragraph. -A2- It is also the n. un. of *ibaHN [q. v. voce *uabaHN]. (Fr, AHn.)
*ubaAHN *
A certain poisonous plant, (A, K, TA,) that kills the eater of it; as also ↓ *ubaHN. (TA.) One says, AlT~amaEu . *ubaAHN: see *ubaHapN, in two places. ― -b2- [Hence,] mawotN *ubaAHN (assumed tropical:) A quick, or sudden, death. (L.) -A2- See also *ub~aAHN.
*ibaAHN *
: see *ubaHapN.
*abiyHN *
and ↓ ma*obuwHN signify the same [i. e. Cut, or divided, lengthwise; &c.: see 1]. (S, Msb, K, TA.) You say misokN *abiyHN [for *abiyHN faA^oratuhu], meaning (assumed tropical:) [Musk of which the follicle, or vesicle, is] ripped open. (A. [It is there said to be tropical: but see 1.]) ― -b2- Both are [also] applied to an animal, (Msb,) or a sheep or goat, (TA,) [or an animal of the ox-kind, and a sheep or goat, and the like, (see 1,)] as meaning Slaughtered, in the manner described in the first paragraph of this art.: (TA:) the fem. of *abiyHN is with p: (S, TA: [see *abiyHapN below:]) but *abiyHN is used as a fem. epithet without the addition of p: you say $aApN *abiyHN as well as kabo$N *abiyHN, because *abiyHN is an instance of the measure faEiylN in the sense of the measure mafoEuwlN; though you say $Ap *abiyHapN also; and in like manner naAqapN: the pl. [of *abiyHN] is *aboHaY and *abaAHaY and [that of *abiyHapN is] *abaAy^iHu. (TA.) Aboo-Dhu-eyb says, describing wine, yuqaAlu lahaA damu Alwadaji Al*~abiyHu meaning Alma*obuwHu Eanohu, i. e. [One would call it the blood of the external jugular vein,] for which it had been slit [to let it flow]. (AAF, TA.) And again he says, wasirobK taTal~aY biAlEabiyri kaA^an~ahu dimaA='u ZibaA='u biAln~uHuwri *abiyHu [app. meaning And many a bevy of women rubbed over with perfume compounded with saffron, as though it were the blood of gazelles, the gazelles whereof had been slaughtered in the upper parts of the breasts]: he applies *byH as an epithet to dmA=', meaning *abiyHN ZibaAw^uhu; and he applies it as an epithet to a pl. n. because it is of the measure faEiylN [in the sense of the measure mafoEuwlN], for such an epithet is applicable to masc. and fem. and sing. and pl. nouns. (TA.) ― -b3- *abiyHN also signifies An animal that is fit, or proper, to be slaughtered as a sacrifice: (ISk, S, K:) [or that is destined, or prepared, for sacrifice; i. e., an intended victim; like *iboHN; as appears from the fact that] Al*~abiyHu is (assumed tropical:) a surname of Ismá'eel, or Ishmael; (K, * TA;) for, accord. to some [or rather the generality] of the Muslims, he was the son whom Abraham designed to sacrifice, though others say it was Isaac: (TA:) and A^anaA A@bonu Al*~abiyHayoni occurs in a trad. [as said by Mohammad, meaning (assumed tropical:) I am the son of the two intended victims; namely, Ismá'eel and 'Abd-Allah]; for 'Abd-El-Muttalib incurred the obligation to sacrifice his son 'Abd-Allah, the father of the Prophet, by reason of a vow, and ransomed him with a hundred camels. (K, * TA.) ― -b4- Also (tropical:) A slain man. (A.)
*abiyHapN *
, and its pl. *abaAy^iHu: see *iboHN, in three places. [
*ab~aAHN *
One whose occupation, or habit, is that of slaughtering sheep or the like. ― -b2- And, in the present day, (assumed tropical:) An executioner.]
*ub~aAHN *
(T, S, K) and sometimes ↓ *ubaAHN, without teshdeed, (T, K,) the former the more common, (T, K,) but disallowed by AHeyth, who holds it to be one of the words of the measure fuEaAlN denoting diseases, (TA,) (tropical:) Cracks in the inner [i. e. lower] sides of the toes, (S, K, TA,) next the fore part of the foot: (TA:) or a cut across the inner sides of the toes: (Ibn-Buzurj, T:) or a crack in the inner side, or sole, of the foot: (IAar, TA voce nakobapN:) pl. *abaAbiyHu. (TA.) Hence the saying, maA duwnahu $awokapN walaA *ub~aAHN (tropical:) [There is not in the way of its attainment a thorn nor are there any cracks in the inner sides of the toes, &c.: see also nakobapN]. (S, TA.)
*aAbiHN *
[act. part. n. of 1]. saEodu Al*~aAbiHi, (S, K,) or saEodN Al*~aAbiHu, (so in one copy of the S,) (assumed tropical:) Two bright stars, between which is the space of a cubit (*iraAE), over against one of which (fiYnaHori waAHidK minohumaA) is a small star that, by reason of its nearness, is as though it [app. meaning the bright star, or the pair of bright stars,] were about to slaughter it; (S, K;) whence the appellation of Al*~aAbiH: (S:) the two stars [alpha and beta] which are in one of the horns of Capricornus; so called because of the small adjacent star, which is said to be the sheep or goat ($Ap) of Al*AbH, which he is about to slaughter: (Kzw:) it is one of the Mansions of the Moon; (S, Kzw;) [namely, the Twenty-second Mansion: see also art. sEd: some give this appellation to the Twenty-third Mansion: and some, to the Twenty-fifth; but the two stars above mentioned are clearly the Twenty-second, with the place of which they agree accord. to those who make Aln~aw'u to signify “ the auroral rising ” and those who make it to signify “ the auroral setting: ” see manaAzilu Alqamari, in art. nzl.] The Arabs [used to] say, A_i*aA TalaEa Al*~aAbiHu A@nojaHara Aln~aAbiHu (assumed tropical:) [When Al*AbH rises aurorally, the barker enters, or betakes itself to, its hole: the period of its auroral rising, in Central Arabia, about the commencement of the era of the Flight, being the 16th of January, O. S.]. (TA.) ― -b2- (assumed tropical:) A mark made with a hot iron across the throat: or (assumed tropical:) the instrument with which it is made. (L, K.) ― -b3- (assumed tropical:) Hair growing between the part immediately beneath the lower jaw and the part [of the throat] in which an animal is slaughtered. (K.)
*aAbiHapN *
, of the measure faAEilapN in the sense of the measure mafoEuwlapN, [with p affixed because the quality of a subst. is predominant in it,] Any animal which it is allowable to slaughter, of camels, and bulls or cows, and sheep or goats, &c. (TA.)
ma*obaHN *
The place of [the slaughter termed] Al*~aboH: (K:) i. e. the place, or spot of ground, where Al*bH is performed: and the part of the throat which is the place of Al*bH, which is that below the part beneath the lower jaw; (MF, TA;) or the Huloquwm [i. e. windpipe]. (Msb.) ― -b2- (tropical:) The chancel of a church; i. e. the part of a church that is like the miHoraAb of a mosque: (A, * K, * Msb:) pl. ma*aAbiHu: (A, Msb, K:) the ma*aAbiH are the maHaAriyb (S, A, K) of the Christians; (A;) so called because of the oblations (qaraAbiyn) there offered; (S, TA;) the maqaASiyr (K, TA) in churches, pl. of maqoSuwrapN; said to be the same as the mHAryb: (TA:) and the places, (A,) or chambers, (K,) of the books of the Christians. (A, K.) ― -b3- (tropical:) A trench (S, A, K) in the earth, measuring a span or the like [in width], (S, K,) such as is made by a torrent: (S, A:) the channel of a torrent in the lower part of the face of a mountain, or in a plain depressed tract, in width equal to the space measured by the extension of the thumb and first finger or little finger; and sometimes it is a natural trench in a plain tract of land, like a river, in which flows the water of that land: it is in all descriptions of land; in valleys &c., and in depressed tracts: (L:) and a kind of river; as though it clave [the earth] or were cleft: (TA:) pl. ma*aAbiHu. (S, A, L.) You say, gaAdara Als~ayolu fiY AlA^aroDi ma*aAbiHa (assumed tropical:) [The torrent left in the ground trenches about a span wide]. (S.)
mi*obaHN *
A knife with which [the slaughter termed] Al*~aboH is performed: (Msb:) or a thing with which an animal is slaughtered in the manner termed *aboH, (T, K, *) whether it be a knife or some other thing. (T.)
ma*obuwHN *
: see *abiyHN. ― -b2- [Hence,] (assumed tropical:) Clean, or pure; not requiring to be slaughtered; [as though it had been already slaughtered;] an epithet applied in a trad. to everything in the sea. (TA.) ― -b3- See also 1, last sentence. *br
1 *abara *
, (T, S, M, A, K,) aor.
*abura
(T, S, M, K) and
*abira
, (S, M, K,) inf. n. *aborN; (M, A, K;) and ↓ *b~r, (M, A,) inf. n. ta*obiyrN; (K;) He wrote (A 'Obeyd, T, S, M, A, K) a writing, or a book; (A 'Obeyd, T, S, M, A;) like zabara: (A 'Obeyd, T, S:) or both signify, (M,) or the former signifies also, (K,) he pointed, or dotted, (M, K,) it: (M:) or (M, but in the K “ and, ”) he read it, or recited it, (IAar, T, M, K, *) with a low, or faint, voice; (M, K;) or easily; (M, A, each in relation to both verbs;) or quickly: (K:) all of the dial. of Hudheyl. (M.) You say, maA A^aHosana maA ya*oburu Al$~iEora How well he recites poetry, or the poetry, (K, TA,) without halting, or hesitating, therein! (TA.) And AlkitaAba ↓ maA A^aHosana maA yu*ab~iru How well he reads, or recites, the book, or the writing, without pausing therein! (A.) ― -b2- And *abara, (IAar, Th, T, M, K,) aor.
*abura
, inf. n. *aborN and *ibaArapN, He knew, or learned, a tradition, well, soundly, or thoroughly; Eanohu from him: (IAar, Th, T:) or he understood it: (M, K:) and he understood, and knew, or learned, well, soundly, or thoroughly, a writing, or a book. (TA.) [See 2 in art. dbr, last sentence.] Accord. to some, *aborN signifies Understanding, and knowledge; (T;) knowledge of a thing, and understanding thereof; (K, * TA;) as also *ubuwrN [another inf. n.] : (TA:) or *ubuwrN signifies understanding with knowledge of a thing. (M.) It is said in a trad., of the people of Paradise, minohumo Al~a*iY laA *abora lahu, (T, TA,) i. e. Of them is he who has no understanding: (TA:) or, accord. to IAar, it means he who has no tongue with which to speak, by reason of his weakness. (T.) ― -b3- And *abara, aor.
*abira
, (K,) inf. n. *ibaArapN, (so in some copies of the K,) or *abaArapN, (so in other copies of the K, and accord. to the TA,) He looked, and did so well. (K, * TA.) -A2- *abira He was angry: (T, K:) so accord. to IAar: (T, TA:) [but SM says,] were it not set down on his authority, I should say that it is a mistranscription for *ay^ira. (TA.)
2 *ab~ara
see 1, in two places.
*aborN *
A writing, (As, T, K,) in the dial. of Himyer, written upon Eusub [or leafless palmsticks, or the lower portions of palm-sticks, upon which no leaves have grown]: (K:) and i. q. SaHiyfapN [a piece of paper, or skin, upon which something is written; or a writing, or book]: (K:) pl. *ibaArN (As, T, K.) ― -b2- kitaAbN *aborN, (M, A,) or ↓ *abirN, like katifN, (K,) A writing, or book, easy to be read: (A, K:) or *aborN in this phrase is an inf. n. used in the place of the pass. part. n. ↓ ma*obuwrN [which signifies written; or pointed; or read, or recited, with a low, or faint, voice, or easily, &c.]. (M.) -A2- Also A mountain; in the Abyssinian language: so accord. to one reading, but accord. to another reading daborN, in a trad. cited in art. dbr. (TA.)
*abirN *
: see the next preceding paragraph.
*aAbirN *
Knowing, or learning, well, soundly, or thoroughly, a matter of science or knowledge. (IAar, T, K.)
mi*obarN *
A reed-pen; like mizobarN. (TA.)
mu*ab~arN *
A garment, or piece of cloth, figured with marks resembling writing, or otherwise; syn. munamonamN: (M, K:) of the dial. of El-Yemen. (M.)
ma*obuwrN *
: see *aborN.
mu*aAbirN *
, occurring in a trad., is explained by IAth as meaning Going away; if it be not a mistranscription [for mudaAbirN, which seems to be probably the case]. (TA.) *bl
1 *abala *
, (T, S, M, Msb, K,) aor.
*abula
, inf. n. *abolN and *ubuwlN; (S, M, Msb, K;) and *abula; (S, Sgh, K;) said of a branch, (T,) or a herb, (S,) or a plant, (M, K,) or a thing, (Msb,) It withered; i. e., lost its moisture; (Msb;) or became thin, or unsubstantial, after being succulent; (M;) i. q. *awiYa. (S, K.) And in like manner it is said of a man: (M:) or *ubuwlN [in relation to a human being] signifies the drying up by reason of the loss of the beauty, or goodliness, of youth. (Ham p. 478.) And said of a horse, (S, K,) inf. n. *abolN, (TA,) He was, or became, lean, or light of flesh; slender and lean; or lean, and lank in the belly. (S, K.) You say also, *abala fuwhu, inf. n. *ubuwlN (T, TA) and *abolN, May his mouth, and his saliva, or spittle, dry up. (TA.) And maA lahu *abala ↓ *aboluhu, (M, K, [in the CK, erroneously, *abolapF,]) i. e. [What aileth him?] may his stock (A^aSoluhu) wither: meaning his body and his flesh: or, as some say, may his marriage, or coition, be ineffectual: (M, TA:) said in reviling: (TA:) as also dabala daboluhu. (TA in art. dbl.) One says also, in reviling, (TA,) ↓ *abalatohumo *ubayolapN [and dubayolapF, i. e. May a calamity, or misfortune, befall them: or] may they perish. (T, TA.) And *blt *bAy^lh [app. a mistranscription for ↓ *abalatohu *abaAy^ilu May calamities, or misfortunes, befall him]. (TA.) And ↓ *abalatohu *abuwlN (T, TA) and dabuwlN (T) May a calamity, or misfortune, befall him. (TA.) [See the latter part of the first paragraph of art. dbl.]
4 A*blhu *
It (the heat, S, TA) withered it; (namely, a herb [&c.], S;) caused it to wither, or lose its moisture; syn. A^a*owaAhu; (S, * K, TA;) rendered it *aAbil. (TA.) ― -b2- And tu*obilu Alr~iyHu biAlA^a$oyaA='i The wind twists, wreathes, or contorts, the things. (TA.)
5 t*b~l *
It became twisted, wreathed, or contorted. (TA.) One says, t*b~lt Aln~aAqapu bi*anabihaA The she-camel twisted, or contorted, her tail. (TA.) ― -b2- [It occurs in the K, in art. rA^d, said of a branch, or twig, app. as meaning It inclined limberly from side to side: but in the M and L, I there find in its place t*y~l.] ― -b3- t*b~lt She (a woman), being thin, or slender, walked in the manner of men: (M, K:) or she walked with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side. (Ibn-'Abbád, K.) -A2- Also He (a man) threw off [all] his garments, except one. (TA.)
*abolN *
The prime, or first part, or the briskness, liveliness, or sprightliness, (mayoEap,) of youth. (Ibn- 'Abbád, TA.) ― -b2- maA lahu *abala *aboluhu: see 1. -A2- Accord. to As, one says ↓ *abolN *aAbilN and ↓ *aAbilN ↓ *ibolN, meaning [Deep] abasement or ignominy: and accord. to IAar, (T,) ↓ *abiylN ↓ *ibolN, meaning severe bereavement. (T, K.) ↓ *abolFA *abiylFA, (M, K,) or ↓ *abiylFA ↓ *ibolFA, (M,) is a form of imprecation [but app. not intended as such, lit. meaning May God send upon such a one deep abasement or ignominy, or severe bereavement]: (M, K:) and one says also ↓ *abolFA *aAbilFA, (K,) or ↓ *aAbilFA ↓ *ibolFA, (M,) meaning [likewise deep] abasement or ignominy, (TA,) or severe bereavement. (M, TA.) [See also dibolN and dabiylN.] -A3- Also [Turtle-shell, or tortoise-shell;] the back, (IAar, S, Msb,) or skin, (M, K,) [meaning shell,] of the sea-tortoise [or turtle], (IAar, S, M, Msb, K,) or of the land-tortoise, (M, K,) of which are made combs, (IAar, TA,) and, as some say, signet-rings &c., (TA,) or of which bracelets are made: (S:) or the bones of the back of a certain marine beast, of which are made, (M, K,) by women, (M,) bracelets (M, K) and combs; and the combing wherewith removes nits and the scurf of the hair: (K:) or horns of which are made [the bracelets, or anklets, called] masaka: (En-Nadr, TA:) or a certain thing [or substance] resembling ivory: (Msb:) Th cites a poet as using the phrase *aAtu Al*~abalaAt, forming the pl. of *abolN with A and t; but accord. to the citation of IAar, the word in this instance is Alr~abalaAt. (M.)
*ibolN *
: see the next preceding paragraph, in four places.
*abolapN *
A piece of camels' or similar dung: (M, K:) because of its drying up. (M.) ― -b2- And A withering wind. (M, K.) Dhu-r-Rummeh says, diyaArN maHatohaA baEodanaA kul~u *abolapK [Abodes of which every withering wind had effaced the traces after they had been seen by us]. (M.)
*abolaA='u *
A woman whose lip is dry. (O, K. *)
*ubaAlN *
: see *ubaAlapN. -A2- Also Ulcers that come forth in the side and penetrate into the inside; (K;) i. q. naq~aAbaAtN; and so dubaAlN, with d. (IAar, T.)
*abuwlN *
A calamity, or misfortune; (T, TA;) as also ↓ *abiylN and ↓ *iy^obilN: (Ibn-'Abbád, TA:) see 1. [See also *ubayolapN, in the first paragraph, and below.]
*abiylN *
: see *abolN, in three places: ― -b2- and *abuwlN.
*ubaAlapN *
(T, S, M, K) and ↓ *ub~aAlapN (T, K) A wick (T, S, M, K) that is lighted, (M,) or with which a lamp is lighted, or trimmed: (T:) or *ub~aAlapN signifies a wick of which a portion is burnt: (Ham p. 81:) pl. [or coll. gen. n.] ↓ *ubaAlN and ↓ *ub~aAlN. (T, K, * TA.) [See an ex. in a verse cited voce daAHuwlN.]
*ubayolapN *
and [its pl.] *abaAy^ilu [or this is pl. of *abuwlN or *abiylN]: see 1.
*ub~aAlN *
: see *ubaAlapN.
*ub~aAlapN *
: see *ubaAlapN.
*aAbilN *
Withering, or withered; losing, or having lost, its moisture. (TA.) ― -b2- Spear-shafts (qanFA) slender, and of which the liyT [or exterior part] adheres [firmly]: (M, K: * [for laASiqN biAlil~yTi, in the K, I read laASiqu All~iyTi, as in the M:]) pl. *ib~alN and *ubulN. (M, K.) ― -b3- Lean, or emaciated: (Ham p. 788.) ― -b4- See also *abolN, in four places.
*iy^obilN *
: see *abuwlN. *Hl
*aHolN *
(S, Mgh, Msb, K) and ↓ *aHalN (Msb) Rancour, malevolence, malice, or spite; or concealment of enmity, and violent hatred, in the heart; or retention of enmity in the heart, with watchfulness for an opportunity to indulge it or exercise it; syn. HiqodN: (S, Mgh, Msb, K:) and [simply] enmity: (S, K:) or blood-revenge; or retaliation of murder or homicide; or a seeking to revenge, or avenge, or retaliate, blood; syn. vaA^orN: or a desire, or seeking, for retaliation of a crime or of enmity: (K:) pl. (of the former) *uHuwlN (S, Mgh, Msb, K) and (of the latter, Msb) A^a*oHaAlN. (Mgh, Msb, K.) One says, Talaba bi*aHolihi, meaning bivaA^orihi [i. e. He sought to obtain his bloodrevenge, or retaliation]. (S, Msb.) And Einodahu *aHoliY [He owes me my blood-revenge], meaning he is the slayer of my relation. (A in art. vA^r.) [See also a verse of Lebeed cited as an ex. of the preposition bi.]
*aHalN *
: see the preceding paragraph. *xr
1 *axarahu *
, aor.
*axara
, (S, Msb, K, &c.,) inf. n. ↓ *uxorN, (S, K,) or this is a simple subst., and the inf. n. is *axorN; (Msb;) and ↓ Aid~axarahu, (S, A, Msb, K,) of the measure AifotaEala, (S, Msb,) originally Ai*otaxarahu, the t being changed into d, and the * being incorporated into it; and some of the Arabs say ↓ Ai*~axarahu, which is allowable; but the former is more common; (Zj;) He hoarded it, treasured it, or laid it up for the future; reposited it, or stored it, in secret; (A;) or he prepared it, or provided it; (Msb;) for a time of need: (A, Msb:) or he chose it, or selected it, and (so in some copies of the K and in the TA, but in other copies of the K “ or ”) took it for himself, or prepared it. (K.) Some have made a distinction between *xr and dxr, saying that the former relates to the world to come, and the latter to the present world; but this is a manifest mistake. (MF and others.) ― -b2- *axara linafosihi HadiyvFA HasanFA (A) (tropical:) He reserved, or preserved, for himself [a good story, or the like]. (TA.) ― -b3- *axara mino Eadowihi (tropical:) [He (a horse) reserved somewhat of his run, i. e., power of running, or was sparing of it, for the time of need]. (M in art. Swn.) [See also mud~axirN, below.] ― -b4- fulaAnN maA nuSoHFA ↓ yad~axiru (tropical:) [Such a one does not treasure in his heart good advice]. (A, TA.)
8 Aid~axara * and Ai*~axara
: see 1, in three places.
*uxorN *
: see 1: ― -b2- and see the next paragraph, in two places.
*axiyrapN *
(S, A, Msb, K) and ↓ *axorN (A, Msb, * K) A thing hoarded, treasured, or laid up; reposited, or stored, in secret; (A;) or prepared, or provided; (Msb;) for a time of need: (A, Msb:) or taken for one's self, or prepared: (K:) pl. of the former, *axaAy^iru; (S, A, Msb;) and of the latter, A^a*oxaArN. (Msb, K.) ― -b2- You say, Einoda A@ll~`hi ↓ jaEala maA lahu *uxorFA and *axiyrapF (tropical:) [He made his wealth to be a store in the hands of God, by applying it to pious uses]. (A.) ― -b3- And A^aEomaAlu Almuw^mini *axaAy^iru (tropical:) [The works of the believer are things laid up for the time of need, i. e. the day of resurrection]. (A.)
*aAxirN *
(assumed tropical:) Fat; as an epithet. (AA, K.)
A_i*oxirN *
[A kind of sweet rush; juncus odoratus; or schœnanthum;] a certain plant, (S, Mgh, Msb,) or herb, (K,) well known, (Msb,) in form resembling the kawolaAn [or papyrus-plant], (Mgh,) sweet-smelling, (K,) or of pungent odour; (Mgh, Msb;) which, when it dries, becomes white; (Msb;) used for roofing houses, over the wood, and for graves: (TA:) it has a root hidden in the ground, slender, pungent in odour; and is like the straight stalks of the kawolaAn [or papyrus-plant], save that it is wider, and smaller in the kuEuwb [which means either the joints or the internodal portions]; and it has a fruit resembling the brooms of reeds, but more slender, and smaller: it is ground, and is an ingredient in perfumes: it grows in rugged and in smooth grounds; but seldom does more than one grow on the same spot: when it dries, it becomes white: (AHn:) 'Iyád asserts that its ' is a radical letter; but this is a mistake: (MF:) the n. un. is A_i*oxirapN; (S;) which is applied to a single plant, (AHn,) or to a single fascicle thereof. (Mgh.)
mi*oxarN *
(tropical:) The [part of the intestines called] Eafaj: (TA:) [its pl.] ma*aAxiru is also explained as signifying the intestines; and bellies; (S, K;) and veins: (K:) or the lower part of the belly: (As, K:) or the parts of the inside of a beast in which he stores his fodder and water. (A.) You say fulaAnN malaA^a ma*aAxirahu (tropical:) Such a one filled the lower parts of his belly. (As.) And malaA^ati Ald~aAb~apu ma*aAxirahaA (tropical:) The beast satiated itself. (TA.) And tamal~aA^ato ma*aAxiruhu (tropical:) He became satiated. (A.) And malaA^a lanaA fiY ma*aAxirihi EadaAwapF (tropical:) [He filled his heart with enmity towards us]. (A.)
mud~axirN mdxr
, or mu*~axirN, (accord. to different copies of the K,) (assumed tropical:) A horse that reserves his run; expl. by AlmuboqiY liHuDorihi: (AO, K, TA:) [Freytag's reading of mu*ax~arN for mud~axirN or mu*~axirN, and his proposed emendation, of AlmanoqiY~u for AlmuboqiY, both taken from the TK, but neither found by me in any copy of the K, are evidently wrong: see *axara mino Eadowihi, above:] such is the misowaAT, a horse “ that will not give what he has without the whip: the fem. is with p. (TA.) *r
1 *ar~a *
, (T, S, M, A, &c.,) aor.
*aru3a
, (S, M, Msb,) inf. n. *ar~N, (S, M, K, &c.,) He sprinkled, or scattered, salt (T, * S, A, Msb, K) upon flesh-meat, and pepper upon a mess of crumbled bread with broth, (A,) and a medicament (S, A) into the eye, (A,) and grain (S, A, K) upon the ground, (A,) &c.; (T, Msb, K;) as also ↓ *aro*ara, inf. n. *aro*arapN: (K:) he took a thing with the ends of his fingers and sprinkled it upon a thing. (M.) You say, *ar~a Eayonahu, (TA,) and *ar~a Eayonahu biAl*~aruwri, aor.
*aru3a
, (M, TA,) inf. n. *ar~N, (K, TA,) He put the medicament called *aruwr into his eye. (M, * K, * TA.) ― -b2- Also, (A,) inf. n. as above, (K,) He spread. (A, K.) You say, *ar~a A@ll~`hu EibaAdahu fiY AlA^aroDi (tropical:) God spread his servants, or mankind, upon the earth. (M, * A.) Whence the word *ur~iy~apN. (M, TA.) ― -b3- And *ar~ati AlA^aroDu Aln~abota The ground put forth the plant, or plants. (K.) -A2- *ar~a, (T, S, M, K, &c.,) aor.
*aru3a
, [contr. to analogy,] (T, M,) inf. n. *uruwrN, (M,) It (a herb, or leguminous plant,) came up, or forth, (IAar, AZ, T, S, K,) from the ground: (AZ, S:) or it (a herb, or leguminous plant, and a horn,) began to come forth; put forth the smallest portion of itself. (A.) ― -b2- *ar~ati Al$~amosu, (T, S, M, K,) aor. *uruwrN, inf. n. *uruwrN, (S, M,) (tropical:) The sun rose; (S, M, K;) and appeared: (M:) or began to rise: $uruwquhaA is when its light first falls upon the earth and trees: (T, TA:) and *ar~a qaronu Al$~amos, aor. and inf. n. as above, (assumed tropical:) The upper limb of the sun rose: (Msb:) or began to rise. (A, TA.) -A3- *ar~a is also syn. with taxad~ada [app. as meaning His flesh became contracted, shrunk, or wrinkled]. (K.) -A4- Also, (T, K,) aor.
*ara3a
, contr. to analogy, (K,) unless *ar~a be for *arira, (MF,) said of a man, The fore part of his head became white, or hoary. (T, K.)
3 *aAr~ato *
, (aor. tu*aAr~u, S,) inf. n. mu*aAr~apN and *iraArN, She (a camel) became evil in her disposition. (Fr, S, K.) Hence the saying of Hoteiäh, satirizing Ez-Zibrikán, and praising the family of Shemmás Ibn-Láy, wakunota ka*aAti Albaw~i *aArato biA^anofihaA famino *aAka tabogiY buEodahu watuhaAjiruho i. e. [And thou wast like her who has a stuffed skin of a young camel made for her and placed near her that she may incline to it and yield her milk,] that has inclined to the young one of another; [and on that account desires its distance from her, and severs herself from it:] in the S we find, for Albaw~i, AlbaEoli; and for buEodahu, gayorahu; but the former are the correct readings: *aArato is a contraction of *aAr~ato: or, accord. to some, it is for *aA='arato: see art. *A^r. (IB and TA.) ― -b2- One says also, fiY fulaAnK *iraArN, meaning (assumed tropical:) In such a one is aversion, arising from anger, like that of a she-camel: (AZ, S:) or anger and aversion (Th, M, K, TA) and disapprobation. (Th, TA)
R. Q. 1 *aro*ara *
: see 1, first sentence.
*ar~N *
The young ones [or grubs] of ants: (M, A, Msb, K:) accord. to Th, (M, TA,) one hundred of them weigh one barley-corn: (M, K:) or, accord. to En-Neysábooree, [who perhaps held *ar~N to signify ant's eggs,] seventy of them weigh a gnat's wing, and seventy gnat's wings weigh one grain: (MF:) or the smallest of ants: (S:) or small red ants: (TA:) or it signifies, (TA,) or signifies also, (A,) the motes that are seen in a ray of the sun that enters through an aperture: (A, * TA:) as though they were particles of a thing sprinkled: and in like manner *ar~aAtu Al*~ahabi [minute particles of gold]: (A:) the sing., (S,) or [rather] n. un., (Msb, K,) is *ar~apN, (S, M, Msb, K,) [of which the pl. is *ar~aAtN.] [See an ex., from the Kur x. 62, voce mivoqaAlN.] ― -b2- See also *ur~iy~apN.
*aruwrN *
A thing sprinkled: (M:) a dry medicament, (T, TA,) such as is sprinkled in the eye, (T, A, K,) and upon a wound, or sore: (T, TA:) or a kind of A_ivomid [q. v.]. [Har p. 86.) ― -b2- See also *ariyrapN.
*uraArapN *
What falls about, (M, A, K,) of perfume, when one sprinkles it, (A,) or of *aruwr, (K, TA,) or of what is sprinkled. (M, and so accord. to the CK.)
*ariyrapN *
(S, A, Msb, K) and ↓ *aruwrN (S, Msb, K) A kind of perfume, (Msb, K,) the particles of the qaSabu AlT~iybi [or calamus aromaticus, also called qaSabu Al*~ariyrapi, q. v., in art. qSb], (T, M, A, Msb,) which is brought from India, (A, Msb,) and resembles the reeds of which arrows are made: (T, A, Msb:) its internodal portions are filled with a white substance like spiders' webs; and when powdered, it is a perfume, inclining to yellowness and whiteness: (Sgh, Msb:) or, as some say, it is a mixed kind of perfume: (TA:) [but this, if correct, seems to be a second application:] pl. of the latter, A^a*ir~apN. (S, K.)
*ar~iY~N *
a rel. n. from *ar~N, (T,) (tropical:) The diversified wavy marks, streaks, or grain, of a sword: (T, M, A, K:) likened to the track of young ants. (M, A.) It occurs in poetry, in which some read dur~iY~N [q. v.]. (M.) ― -b2- And (assumed tropical:) A sword having much of such wavy marks, &c. (K.)
*ur~iy~apN *
, (S, Msb, K,) the most chaste form, (Msb,) and *ir~iy~apN, (Msb, K,) and *ariy~apN, this last without a sheddeh to the r (Msb,) [respecting the derivation of which see art. *rA^,] (assumed tropical:) Children, or offspring, (S, Mgh, Msb, K,) as also ↓ *ar~N, (Msb,) of a man, (S, K,) [and of genii: see art. *rA^,] male or female: (IAth:) little ones, or young ones. (Mgh, Msb.) ― -b2- Also (tropical:) Progenitors, or ancestors. (Msb, MF.) ― -b3- Also (assumed tropical:) Women. (Mgh, K.) ― -b4- Used in a sing. as well as a pl. sense. (Mgh, Msb, K.) ― -b5- Pl. *ur~iy~aAtN and (sometimes, Msb) *araAriY~u. (S, Msb, K.) [In the CK, the latter pl., with the article, is written Al*~araAriY, without a sheddeh to the Y. ― -b6- For examples, see art. *rA^.]
mi*ar~apN *
An instrument with which grain is scattered. (K.)
mu*aAr~N *
A she-camel evil in disposition. (Fr, S, K.) [See 3.] *rA^
1 *araA^a *
, (T, S, M, &c.,) aor.
*araAa
, (S, M, Msb, K,) inf. n. *aro'N, (S, M, Msb,) He (God) created, syn. xalaqa, (T, S, M, Msb, K,) Alxaloqa [the creation; i. e. the things that are created]. (T, S, M, Msb.) walaqado *araA^onaA lijahan~ama kaviyrFA mina A@lojin~i wa A@loA_inosi, in the Kur [vii. 178], means [And verily] we have created [for Hell many of the jinn, or genii, and of mankind]. (T.) ― -b2- He multiplied, or made numerous. (K.) ya*oraw^ukumo fiyhi, in the Kur [xlii. 9], means He multiplieth you thereby; i. e., by making of you, and of the cattle, pairs, males and females: so says Zj; and Fr says the like; and this is a correct explanation. (T.) ― -b3- Also, (S, M, K,) and so *araA, (TA,) He sowed land: (S, M, K, TA:) but the latter verb is said to be the more chaste. (MF.) -A2- *araA^a fuwhu His teeth fell out from his mouth; (K, TA;) as also *araA and *araY, without ': (TA:) but the most chaste is said to be without ': *araA^a, with ', is said to be of weak authority, or a mispronunciation. (MF.) ― -b2- *ariy^a, (M, K,) or *ariy^a $aEarahu, (S,) aor.
*araAa
, (K,) inf. n. *araA^N; (S, * M, O;) and *araA^a, (S, K,) aor.
*araAa
; (K;) and *aruw^a, aor.
*aruAa
; (Ktr, TA;) His hair became white, or hoary, in the fore part of his head: (S:) or he had whiteness intermixed with blackness in the hair of his head: (M:) or his hair became white, or hoary: (K:) or he began to become white, or hoary, (M, K,) in the fore part of his head, (K,) or in the upper part of each side of the head. (A, TA.) The epithet is ↓ A^a*oraA^u; fem. *aroA='N. (S, M, K. [In some copies of the K, *aroA^aY is erroneously put for *aroA='u.])
4 A*rA^hu *
He angered him; provoked him to anger. (T, M, K.) ― -b2- A*rA^hu biSaAHibihi He incited him against his companion. (AZ, T.) And A*rA^hu biAl$~aYo'i He incited him, or urged him, to do, or attempt, the thing. (M, K.) And A*rA^hu A_ilaYka*aA He constrained him, or compelled him, to have recourse to, or to do, such a thing. (K, * TA.) A 'Obeyd mentions A^a*oraY, without '; but 'Alee Ibn-Hamzeh asserts that this is incorrect. (M.) ― -b3- A*rA^ Ald~amoEa He, or it, made tears to flow. (K, * TA.) ― -b4- And A*rA^h He frightened him. (M, K.) -A2- A^a*oraA^ato She (a camel) excerned (A^anozalato) the milk (M, K, TA) from [app. a mistake for into] her udder: a dial. var. of A^adoraA^ato [q. v.]. (TA.) The epithet applied to the she-camel so doing is ↓ mu*oriy^N. (M, K.)
*aro'N *
The act of creating; inf. n. of *araA^a. (S, M, Msb.) ― -b2- [And used in the sense of the pass. part. n. of that verb; and alike as sing. and pl. because originally an inf. n.] *aro'u Aln~aAri, (S, K, TA,) [for *aro'N liln~aAri,] related as occurring in a trad. (S, TA) of 'Omar, (TA,) means Created [i. e. destined] for the fire [of Hell]: (S, K, TA:) but as some relate it, the phrase is *arowu Aln~aAri, meaning [either “ the children of the fire, ” agreeably with what next follows, or] “ to be scattered in the fire. ” (S, TA.) ― -b3- Also The number of [ones] offspring: one says, A^anomaYA@ll~`hu *aroA^aka May God increase [the number of] thine offspring; as also *arowaka. (T.) -A2- Somewhat; (M, K;) as in the saying, balaganiY *aro'N mino xabarK [Somewhat of news, or information, reached me, or came to my knowledge]: (K, TA:) or *aro'N mino xayorK [somewhat of good]: (so in some copies of the K and M:) thus *r' is written by IAth: in some copies of the K, *uro'N, with damm: (TA:) or *aro'N here means a little; and *arowN is a dial. var. thereof. (M in art. *rw.) Also A little of what is said. (TA.) -A3- A thing intervening as a separation or an obstacle: so in the saying, maA bayonanaA wa bayonahu *aro'N [There is not anything intervening &c. between us and him, or it]. (K, * TA.)
*araA^N *
: see what next follows.
*uroA^apN *
(S, M, K) and ↓ *araA^N, (S,) the latter an inf. n. (M, [see 1,]) the former a simple subst., (S,) Whiteness, or hoariness, in the fore part of the head: (S:) or whiteness intermixed with blackness in the hair of the head: (M:) or whiteness, or hoariness, of the hair: (K:) or the beginning of whiteness or hoariness (M, K) in the fore part of the head, (K,) or in the upper part of each side of the head. (A, TA.)
*aroA=niY~N *
and *araA=niY~N Intensely white salt: (S, M, K:) derived from *uroA^apN: one should not say A^ano*araAniY~N; (S, K;) for this is a vulgarism: some pronounce it with the unpointed d. (TA.)
*ariYo'N *
Sown seed. (S, M, K.)
*ur~iy~apN *
(T, S, M, Mgh, K) and *ir~iy~apN (M, K) and *ar~iy~apN, (K,) [or *ariy~apN, without a sheddeh to the r, accord. to the Msb in art. *r,] always pronounced by the Arabs without ': (S:) accord. to some, (TA,) from Al*~aro'u; (M, TA;) so says Th; (M;) the measure of the first being fuE~uwlapN or fuE~iylapN; [so that it is originally *ur~uw'apN or *ur~iyoy^apN;] (TA;) but the ' is suppressed because of frequency of usage: (M:) accord. to others, from Al*~ar~u, signifying “ the act of scattering; ” because God scattered the *r~y~p upon the earth; and the measure is fuEoliy~apN or fuE~uwlapN, [if the latter,] the word being originally *ur~uwrapN, the last r being changed into Y, in a manner similar to the case of taqaD~ati AlEuqaAbi [in which taqaD~aDat becomes taqaD~ayat and then taqaD~at; so that *ur~uwrapN becomes *ur~uwyapN and then *ur~iy~apN]: (TA:) Children, or offspring, (T, S, Mgh, K,) of a man, and used as a sing. also, (Mgh,) or of men and of jinn, or genii: (S, K:) pl. [*ur~iy~aAtN (see art. *r) and sometimes] *araAriY~u. (S.) Hence, habo liY mino ladunoka *ur~iy~apF Tay~ibapF [in the Kur iii. 33, meaning Give me, from Thee, a good offspring]. (Mgh.) And in a trad. of Ibn-'Omar, fajaEalaniY fiY Al*~ur~iy~api means And he put me among the little ones, or young ones. (Mgh.) ― -b2- It is also applied to signify Progenitors: as in the saying, in the Kur [xxxvi. 41], HamalonaA *ur~iy~atahumo fiY A@lofuloki Alma$oHuwni [We carried their progenitors in the laden ark]. (T.) ― -b3- And it is used also to signify Women; [because they are the sources of offspring;] (T, Mgh, TA;) like as samaA='N is used to signify “ rain: ” (TA:) as in the saying of 'Omar, Huj~uwA biAl*~ur~iy~api [Perform ye the pilgrimage with the women]. (T, Mgh, TA. [See his saying in full, voce riboqN.])
Al*~aAriy^u *
an epithet applied to God, The Creator. (T.)
A^a*oraA^u *
; fem. *aroA='u: see 1, last sentence. Applied to a ram, Having whiteness in the head; (M, K;) and so the fem. applied to a ewe: (M:) or having the ears variegated, or speckled, with black and white, and the rest black: (K:) or it has this latter meaning when applied to a horse, and to a kid; and so the fem. applied to a female kid, (S, O,) or to a she-goat: (M:) and is not applied to the sheep-kind. (S, O.)
mu*oriy^N *
: see 4, last sentence. *rb
1 *ariba *
, aor.
*araba
, inf. n. *arabN (M, A, Msb, K) and *araAbapN, (S, * M, A, K,) said of a sword, and a spear-head, (A,) or of a thing (M, Msb) of any kind, (M,) It was, or became, sharp, (S, * M, A, Msb, K,) and cutting, or penetrating: (Msb:) or, said of a sword, and of a spear-head, it signifies [or signifies also] it was steeped in, or imbued with, poison. (A.) ― -b2- *ariba lisaAnuhu, aor. as above, [and so the inf. n.], His tongue was, or became, sharp [properly speaking, i. e. sharp in the extremity: (see *aribN:) and also tropically, i. e., in a good sense, as meaning (assumed tropical:) chaste, or eloquent; without barbarousness, or vitiousness, or impediment: and in a bad sense, as meaning (assumed tropical:) profuse of speech; or clamorous: bad, or corrupt: foul, unseemly, or obscene]: he cared not what he said. (TA.) [For] *arabN (S, M, A, TA) and *araAbapN (S, A, TA) signify Sharpness of the tongue [properly speaking, or, as is said in the A, tropically]: (S, M, A, TA:) and the former, (TA,) or the latter, (Msb,) [or each.] metaphorically, (TA,) (tropical:) chasteness, or eloquence, thereof; (Msb, TA;) without barbarousness, or vitiousness, or impediment; a quality approved: and (tropical:) profuseness, or clamorousness, thereof; a quality disapproved: (TA:) and the former, [or each,] (assumed tropical:) badness, or corruptness, thereof: (M, K:) and the former, (AZ, S, M, K,) or the latter, (Msb,) or each, (A,) (tropical:) foulness, or obscenity, thereof: (AZ, S, M, A, Msb, K:) and the pl. of the former [used as a simple subst.] is A^a*oraAbN. (AZ, IAar, S, M, K.) A poet says, (S,) namely, Hadramee Ibn-'Ámir El-Asadee, (TA,) walaqado Tawayotukumu EalaY bulalaAtikumo wa Earafotu maA fiykumo mina AlA^a*oraAbi (tropical:) [And I have borne with you not withstanding your vices and evil actions, and have known what is in you of foul, or obscene, qualities of the tongue]; (AZ, S:) [or] ElY bulalaAtikumo (IAar, M, TA) means notwithstanding what is in you of annoyance and enmity: (TA:) but accord. to Th, he said, AlA^aEoyaAbi, pl. of EayobN. (M, TA.) [Accord. to Z,] fiyhimo A^a*oraAbN means (tropical:) In them are [qualities that are] causes of evil, corruption, wrong, injury, or the like. (A.) ― -b3- *aribato maEidatuhu, (T, S, M, A, Msb,) aor.
*araba
, (S, Msb,) inf. n. *arabN (T, S, M, Msb, K) and *araAbapN and *uruwbapN, (M, K,) (assumed tropical:) His stomach was, or became, sharp, or keen, by reason of hunger: (M; but only the first of the inf. ns. of the verb in this sense, and not the verb itself, is there mentioned:) [or] (assumed tropical:) his stomach was, or became, in a good, or right, state: (K; but only the inf. ns. of the verb in this sense, and in the next, and not the verb itself, is there mentioned:) and also, (M, K,) (tropical:) his stomach was, or became, in a bad, or corrupt, state: (T, S, M, A, Msb, K:) thus having two contr. significations. (M, K.) ― -b4- *ariba AljuroHu, (S, M, A,) inf. n. *arabN, (S, M, K,) (tropical:) The wound admitted not of cure: (S, A:) or was, or became, in a bad, or corrupt, state, and wide, (M, K,) and admitted not of cure: (M:) or flowed with Sadiyd [i. e. ichor tinged with blood]. (M, K.) ― -b5- *ariba A^anofuhu, inf. n. *araAbapN, (assumed tropical:) His nose dripped; let fall drops. (M.) -A2- *araba: see 2, in two places. ― -b2- [Hence,] *arabotu fulaAnFA (tropical:) I excited, or provoked, [or exasperated,] such a one. (A.) And fulaAnN yaDoribu bayonanaA waya*oribu (tropical:) [app. Such a one makes a separation between us, (see Daraba,) and excites discord: ya*oribu is perhaps here used for ya*orubu, to assimilate it to yaDoribu]. (A.)
2 *r~b *
, (M, K,) inf. n. ta*oriybN, (S,) He sharpened (M, S, K) an iron instrument [such as a sword and a spear-head &c.]; (M;) as also ↓ *araba, (M, Msb, K,) aor.
*aruba
, (M, L, Msb, TA,) accord. to the K
*araba
, but this is without any other authority, and contr. to analogy, as neither its third nor its second letter is a faucial, (TA,) inf. n. *arobN; (M, Msb, TA;) and ↓ A*rb. (KL.) Also, inf. n. as above, He poisoned a sword, i. e. steeped it in poison, and, when it was well steeped, took it forth and sharpened it; and ↓ *araba, likewise, is allowable. (T, TA.) -A2- The inf. n. also signifies A woman's holding her infant in order that it may satisfy its want [by evacuation, as the words in the explanation (Hat~aY yaqoDiYa HaAjatahu) commonly mean, not, as Freytag supposes, by sucking]. (T, K.)
4 A*rb *
: see 2. -A2- Also (assumed tropical:) He became chaste in speech, after having been barbarous therein. (IAar, T in art. rb*, and TA.) ― -b2- And (assumed tropical:) His life became bad, or corrupt. (IAar, T in art. rbd, and TA.)
*arobN *
, (so in the CK and in a MS copy of the K,) or ↓ *aribN, (so accord. to the TA, [which is followed by the TK, and so in my MS copy of the K, but altered from *arobN, which I incline to think the right reading,]) A shoemaker's A_izomiyl [a word well known as signifying his knife, with which he cuts the leather, but here explained in the TA as signifying his A_i$ofaY with which he sews]. (K.)
*urobN *
an irreg. pl. of *aribN, q. v.
*irobN *
i. q. gud~apN [i. e. A ganglion; &c.]: (AZ, T:) or so ↓ *irobapN: and both signify a certain thing that is sometimes in the neck of a human being or of a beast, like a pebble: or the former word signifies a certain disease in the liver, (K, TA,) slow of cure: (TA:) the pl. of the former is *irabN, (K,) or *irabapN, (AZ, T,) or this latter is pl. of *irobapN. (TA.)
*arabN *
an inf. n. of *ariba [q. v. passim]. (T, S, M, &c.) ― -b2- See also *arabay~aA: and see there a pl. or a dual form, in three places. ― -b3- Also (assumed tropical:) An incurable disease: (M, K:) [in the present day applied to diarrhœa; and this is app. meant by what follows:] a disease that attacks the stomach, in consequence of which it does not digest the food; becoming in a bad, or corrupt, state, and not retaining the food. (L.) ― -b4- And (assumed tropical:) Rust. (S, K.)
*aribN *
Sharp; (T, S, M, K;) applied to anything, (S, M,) as, for instance, a sword, (S,) or a spearhead; and so ↓ ma*oruwbN: (T:) or this latter, applied to a spear-head [&c.], signifies sharpened; (S;) as also ↓ mu*ar~abN: (T, S:) or *aribN (A, TA) and ↓ mu*ar~abN (M, K) and ↓ ma*oruwbN, (T, TA,) applied to a sword (T, M, A, K) and a spearhead, (A, TA,) signify [or signify also] poisoned; (A, K;) i. e. steeped in, or imbued with, poison, (T, M, A, TA,) and then sharpened. (T, M, TA.) And sum~N *aribN means Sharp poison. (M, A.) A rájiz says, (referring to cattle, TA,) dab~ato EalayohaA *aribaAtu AlA^anobaAro meaning [Upon which have crept insects resembling ticks, that produce swellings where they creep,] sharp in stinging. (S.) ― -b2- lisaAnN *aribN [properly signifies] A tongue sharp in the extremity. (M, TA.) Tropically, (A,) (tropical:) A sharp tongue; (S, A, TA;) as also ↓ ma*oruwbN: (TA:) (assumed tropical:) a chaste, or an eloquent, tongue: (Msb:) [and (assumed tropical:) a profuse, or clamorous, tongue: (see *ariba:)] and (assumed tropical:) a foul, or an obscene, tongue. (Msb.) And *aribu All~isaAni (assumed tropical:) Sharp in tongue: (TA:) [(assumed tropical:) profuse, or clamorous, therein; long-tongued: (see *ariba:)] (assumed tropical:) bad, or corrupt, in tongue: (Abu-l-'Abbás [Th], TA:) (assumed tropical:) wont to revile; (T;) foul, or obscene, in tongue; (ISh, T, TA;) who cares not what he says. (ISh, TA.) And *aribN, alone, (assumed tropical:) Sharptongued: and (tropical:) long-tongued, or clamorous; or foul, or obscene, in tongue: (K, * TA:) and so *aribapN, applied to a woman; (AZ, T, S, A, Msb; *) and ↓ *irobapN: (AZ, T, S, M, K:) this last [is app. a contraction of *aribapN, and used by poetic license: it] is applied by a rájiz to his wife, (T, S, *) as meaning (tropical:) bad, or corrupt, and unfaithful to her husband in respect of her faroj; or, accord. to Sh, it means long-tongued; and foul, or obscene, in speech: (T:) and ↓ ma*oruwbN likewise, accord. to Sh, means foul, or obscene, in speech: (TA:) the pl. of *aribN is ↓ *urobN, (K,) which is irreg.; (TA;) meaning (assumed tropical:) sharp; (M, K;) and (assumed tropical:) sharp in tongue [&c.]: (K:) and the pl. of ↓ *irobapN is *irabN. (T, S, M.) ― -b3- maEidapN *aribapN [(assumed tropical:) A stomach sharp, or keen, by reason of hunger: or (assumed tropical:) in a good, or right, state: (see *aribato maEidatuhu:) and also, the contr., i. e.] (tropical:) a stomach in a bad, or corrupt, state. (M, TA.) ― -b4- jurHN *aribN (tropical:) A wound in a bad, or corrupt, state, and wide, and not admitting of cure: or flowing with Sadiyd [i. e. ichor tinged with blood]. (M, TA.) ― -b5- *aribu Alxuluqi (tropical:) A man of a bad, or corrupt, natural disposition. (A, TA.) -A2- See also *arobN.
*irobapN *
: see *irobN: ― -b2- and see also *aribN, in two places.
Al*~aribap *
: see what next follows.
*arabaY *
: see what next follows.
*arabiY~N *
: see what next follows.
*arabay~apN *
: see what next follows.
*arabay~aA *
(assumed tropical:) A vice, fault, defect, or the like; as also ↓ *arabaY. (K.) ― -b2- And A calamity, or misfortune; (S, M, K;) from *ariba AljuroHu meaning “ the wound admitted not of cure; ” (S;) as also ↓ *arab~aY, (K, TA,) or ↓ *arabiY~N, (so accord. to the CK,) and ↓ *arabay~apN [or *arabiy~apN?]. (TA.) El-Kumeyt says, maAniY biAl*~arabay~aA meaning (assumed tropical:) [He smote me, or afflicted me,,] with calamity, or misfortune: or with evil, or mischief; and discord, or dissension; (T;) as also ↓ biAl*~arabayna [in the form of a pl. applied to rational beings, as though denoting personifications], (K, accord. to the TA,) or ↓ biAl*~~arabayoni [in the dual form]; (so in the CK and in my MS copy of the K;) which likewise means with calamity, or misfortune. (TA.) And laqiytu minohu Al*~arabay~aA and ↓ Al*~aribapa and ↓ Al*rbayn, [thus this last is written in the TT as from the M,] meaning (assumed tropical:) [I experienced from him, or it,] calamity, or misfortune. (M.) And ↓ A^uloqiYa bayonahumo Al*~araba (assumed tropical:) Evil, or mischief, and discord, or dissension, were cast among them, or between them. (T.)
*arab~aY *
: see the next preceding paragraph.
*uraAbN *
Poison. (Kr, M, A, K.)
*iroyabN *
A yellow flower: (K:) or yellow, applied to a flower and to other things. (M.)
SuwfN A^a*orabiY~N *
Wool of Ádharbeeján or Adharbeeján or Adhrabeeján; for there are different opinions respecting the orthography of this name: (TA:) A^a*orabiY~N is a rel. n. from A*rbyjAn: (K, TA:) contr. to rule; for by rule it should be A^a*ariY~N or A^a*oriY~N. (IAth, TA.)
mi*orabN *
The tongue: (K:) so called because of its sharpness. (TA.)
mu*ar~abN *
: see *aribN, in two places.
ma*oruwbN *
: see *aribN, in four places. *rH
1 *araHa AlT~aEaAma *
: see 2. -A2- *araHa Al$~aYo'a fiY Alr~iyHi He winnowed the thing; syn. *ar~aAhu. (Kr, K.)
2 *r~H AlT~aEaAma *
, (S, K,) inf. n. ta*oriyHN; (S;) and ↓ *araHahu, aor.
*ariHa
; (K;) He put *araAriyH [or cantharides] into the food. (S, K.) ― -b2- *r~Hh fiY AlmaA='i, inf. n. as above, He put a small quantity of it, namely, saffron, &c., into the water. (S.) ― -b3- And *r~H, [or *r~H labanahu, (see *araAHN, below,)] He poured water into his milk, in order that it might become much in quantity. (TA.) ― -b4- ta*oriyHN also signifies The smearing with clay a new [water-vessel of skin such as is called] A_idaAwaAp, in order that its odour may become good. (AA, K. *)
*araHN *
A certain tree, of which camels' saddles are made. (K, TA.) [Forskål mentions, in his “ Flora Aeg. Ar., ” p. xcvi. a fabrile wood of an uncertain kind, of which spears, or lances, are made, called drH (thus with the unpointed d), brought from the region of San'à.]
*uraHN *
: see *ur~aAHN.
*araAHN *
, applied to milk, i. q. SayaAHN, (AA, K,) i. e. Mixed with water; as also ↓ mu*ar~aHN: (TA:) or the latter, milk, and honey, mixed with a larger quantity of water. (K.)
*uraAHN *
and A^ibuw *uraAHK: see *ur~aAHN.
*aruwHN *
: see *ur~aAHN.
*ariyHN *
[a coll. gen. n.] i. q. hiDaAbN [i. e. Hills; or mountains spreading over the surface of the ground; &c.]: n. un. with p. (S, K.)
*ariyHapN *
: see *ur~aAHN.
A^aHomaru *ariyHiY~N *
Intensely red; (S, A;) i. e. (TA) i. q. A^urojuwaAnN. (K, TA.) -A2- A_ibilN *ariyHiy~aAtN A certain race of camels, so called in relation to a stallion named *ariyHN. (S, K. *)
*ur~aHN *
: see what next follows.
*ar~aAHN *
: see what next follows.
*ur~aAHN *
and ↓ *ur~uwHN, (S, A, K,) the latter (respecting which see below) anomalous in form, (TA,) and ↓ *ar~uwHN, (K,) agreeably with analogy, (TA,) and ↓ *ir~ayHN (K) and ↓ *ar~aAHN (Fr) and ↓ *aruwHN and ↓ *uraAHN (K) and ↓ *uraHN (IO) and ↓ *ur~aHN (K) and ↓ *ur~uwHapN and ↓ *ir~ayHapN (ISd) and ↓ *ariyHapN and ↓ *uronuwHN (K) and ↓ *aronuwHN, accord. to some, (TA,) and ↓ *uronuwHapN (ISd) and ↓ *uraHoraHN and ↓ *uruHoruHN, and ↓ the second letter [in the latter of these two forms, or in both,] is sometimes doubled by teshdeed, (K,) and sometimes the second r is meksoorah, and the termination p is also added thereto, (ISd,) and ↓ A^abuw *rHrHK and ↓ Abw *aroyaAHK and ↓ Abw *uraAHK, and ↓ Abw *rHrHpa imperfectly decl., (Kr,) [The cantharis, or Spanish fly;] a kind of insect of a red colour, (S, A, K,) spotted, or speckled, with black, which flies, (S, K,) and is of a poisonous nature; (S, K;) a kind of insect larger than the common fly, variegated with red and black and yellow, having a pair of wings with which it flies, and of a deadly poisonous nature: when they desire to allay the heat of its poison, they mix it with lentils, and so mixed it becomes a remedy for him who has been bitten by a mad dog: (IO:) Ibn-Ed-Dahhán the Lexicologist says that the *r~wH is a kind of fly variegated with yellow and white; and what is called faroxapu Ald~ayolami: by certain of the acute physicians it is described as HayawaAnN duwdiY~N, app. meaning a worm-like animal, of the size of the finger, and of a conical shape, the head of which is at the thickest part of it: and IDrst says that it is a flying insect, resembling the zunobuwr [or hornet], and of a deadly poisonous nature. (TA.) It is observed in the S, with reference to *ur~uwHN, that, in the opinion of Sb, layosa fiY AlkalaAmi fuE~awolN biwaAHidapN; meaning, there is not in the language a subst. (as distinguished from an epithet) of the measure fuE~awolN; (marg. note in a copy of the S;) or his meaning is, [there is not a word of this measure] with damm alone; (MF;) or with a single dammeh, that is, to the f; but with dammeh to the f and to the E: (IB:) and it is added in the S, that he (Sb) used to say sab~uwHN and qad~uwsN: Sb, however, also mentions the forms sub~uwHN and qud~uwsN. (MF.) The pl. is *araAyiHu: (S, K:) in the L, *ur~aAHN is also said to be a pl.: and Kr mentions *araAriHu; but AHát says that this last is only used in poetry. (TA.) Sb says that the sing. of *araAriyHu is *uraHoraHN, (or, in other words, that one of the [insects called] *rAryH is [called] *rHrH,) which is of the measure fuEaloEalN, and of which the dim. is ↓ *urayoriHN, formed by throwing out the first *uryoriHN; [not H, as it would be by rule, making it of the measure *urayoHirN, and its curtailed original fuEayoliEN;] for there is not in the language a word of the measure fElE, except fElE, (S,) which is the proper name of a man. (MF.) AHát cites a verse in which HadoradN occurs as pl. of *araAniHu; but the correct reading is *rnwH. (MF.)
*araAriHu *
and *ar~uwHN and *ur~uwHN: see *ur~aAHN.
*ir~iyHN *
and *ir~iyHapN: see *ur~aAHN.
*uronuwHN *
and *aronuwHN and *uronuwHapN: see *ur~aAHN.
A^abuw *aroyaAHK *
: see *ur~aAHN.
*uraHoraHN *
and *uruHoruHN and *r~HrH and A^abuw *rHrHK and A^abuw *rHrHpa: see *ur~aAHN.
*urayoriHN *
dim. of *uraHoraHN: see *ur~aAHN.
mu*~araHN *
: see *araAHN.
TaEaAmN ma*oruwHN *
Food into which cantharides (*araAriyH) have been put. (TA.) *rE
1 *aroEN *
, [inf. n. of *araEa,] in its primary acceptation, signifies The stretching forth, or extending, the arm, or fore leg: (S, TA:) [or rather, when said of a man, the fore arm; and of a beast, the arm; though the whole arm of a man is generally stretched forth with his fore arm, and the whole fore leg of a beast with his arm: and ↓ ta*oriyEN and ↓ A_i*oraAEN and ↓ ta*ar~uEN signify the same, as will be shown by explanations of their verbs.] You say, *araEa AlbaEiyru yadahu The camel stretched forth, or extended, his fore leg in going: and AlbaEiyru ↓ t*r~E The camel stretched forth, or extended, his arm (*iraAEahu) in his going. (TA.) ― -b2- *araEahu, (S, Msb, K,) aor.
*araEa
, (Msb, K,) inf. n. *aroEN, (S, Msb,) He measured it with the *iraAEN [or cubit]; (Msb, K;) namely, a garment, or piece of cloth, (S, Msb, K,) &c.: (S:) and *araEahu bi*iraAEihi he measured it with his *rAE. (TA.) [See also 5.] ― -b3- You say of a she-camel, ta*oraEu AlfalaApa (assumed tropical:) She goes quickly, or swiftly, over the desert, as though measuring it; as also ↓ tu*aAriEuhaA: and buEodaAlT~ariyqi ↓ tu*aAriEu (tropical:) She stretches forth her fore legs and so traverses the distance of the way. (TA.) ― -b4- *araEa fulaAnFA He strangled, or throttled, such a one from behind him with the fore arm; (Ibn-'Abbád, K;) as also ↓ *r~Ehu: (K:) or the latter, inf. n. ta*oriyEN, signifies, simply, he strangled, or throttled, him; (S, L;) but more properly, he put his neck between his fore arm and neck and upper arm, and so strangled, or throttled, him; and lahu ↓ *r~E, also, has both of these significations. (L.) ― -b5- *araEa AlbaEiyra, (K,) aor. and inf. n. as above, (TA,) He trod upon the arm (*rAE) of the camel, [while the latter was lying with his breast upon the ground and his fore legs folded,] in order that a person might mount him. (K.) -A2- *araEahu AlqaYo'u, (S, Mgh, Msb, K,) aor. as above, (Mgh,) and so the inf. n., (Msb,) Vomit overcame him, and came forth to his mouth before he was aware, (S, * Mgh, Msb, * K, * TA,) and issued from him: (Mgh:) or vomiting came upon him without his intending it. (Mgh.) -A3- *araEa Einodahu, (Ibn-'Abbád, K,) inf. n. as above, (Ibn-'Abbád,) (tropical:) He made intercession with him. (Ibn-'Abbád, K.) [Said in the TA to be tropical; I suppose because the stretching forth the arm is a common action of a person interceding.] You say, *araEotu lifulaAnK Einoda AlA^amiyri (tropical:) I made intercession for such a one with the prince. (Z, TA.) And *ariEa A_ilayohi, like fariHa, (Ibn-'Abbád, K,) inf. n. *araEN, (TK,) (assumed tropical:) He made intercession to him. (Ibn-'Abbád, K.) In the O, *ariEa bihi (assumed tropical:) He made intercession [by him]. (TA.) -A4- *ariEa, aor.
*araEa
, He drank from a skin (ziq~) such as is called *aAriEN. (K.) -A5- *ariEato rijolaAhu His legs became tired, or fatigued. (Ibn-'Abbád, K.) -A6- *araAEapN [app. an inf. n., of which the verb is *aruEa,] The being wide in step, (S, TA,) and light, or active, in pace, or going. (TA.)
2 *r~E *
, (S, K, &c.,) inf. n. ta*oriyEN: (S:) see 1, first sentence. ― -b2- Also He spread himself out widely, (El-Moheet, L, K,) and stretched forth his fore arms, (El-Moheet, L,) in swimming: (El-Moheet, L, K:) said of a man. (El-Moheet, L.) ― -b3- He (a man) raised his fore arms; and particularly, in announcing good tidings or in warning: (TA:) or he (an announcer of good tidings) made a sign with his arm, or hand. (S, K.) ― -b4- *r~E fiY Alma$oYi He moved about his fore arms in walking, or going along. (S, K.) And *r~E fY Als~aEoYi, (L, TA,) in the O and Moheet and K, erroneously, fYAls~aqoYi, (TA,) He helped himself with his arms, and moved them about, (O, El-Moheet, L, K,) in walking, or walking quickly, or running. (L.) ― -b5- *r~E liY $ayoy^FA mino xabarihi (tropical:) He acquainted me with somewhat of his tidings, or case; (K, TA;) [as though he stretched forth his arm with his information;] said by one who has asked another respecting his case. (TA.) ― -b6- [And hence, app.,] *r~E bika*aA (assumed tropical:) He acknowledged, or confessed, such a thing. (K, TA.) ― -b7- *r~E fulaAnFA and *r~E lahu: see 1. ― -b8- [Hence, perhaps,] *r~Ehu, inf. n. as above. (assumed tropical:) He killed him; or slew him. (TA.) ― -b9- *r~E AlbaEiyra, and *r~E lahu, He bound both of the arms of the camel [to the shanks]: (K:) and the latter, he bound the camel with the redundant part of his nose-rein upon his [the camel's] arm. (K, TA.) [See also ta*oriyEN below.] ― -b10- ta*oriyEN also signifies The tinging a captive's fore arm with crocus, or with xaluwq, as a sign of slaughter; which was done in the time before Mohammad. (Meyd, cited by Freytag.) ― -b11- [See also the act. and pass. part. ns., below.]
3 mu*aAraEapN *
signifies The selling by measure with the cubit; not by number, and without knowing the measure. (K.) [In the CK, wAljuzAfu is put by mistake for wAljuzAfi.] You say, biEotuhu Alv~awoba mu*aAraEapN I sold to him the garment, or piece of cloth, by measure with the cubit. (TA.) ― -b2- See also 1, in two places. ― -b3- *araAEotuhu, (TA,) inf. n. mu*aAraEapN, (K, TA,) (assumed tropical:) I mixed with him in familiar, or social, intercourse; or became intimate with him: or I became copartner with him; or shared with him: syn. xaAlaTotuhu. (K * TA.)
4 A*rE *
, (K,) inf. n. A_i*oraAEN: (S:) see 1, first sentence. ― -b2- (tropical:) He exceeded the due bounds, or just limits, in speech, or talk; (S, K, TA;) he talked much; (S, TA;) as also ↓ t*r~E: (S, Msb, * K, TA:) J says, [in the S,] I am of opinion that it has originated from the stretching forth of the fore arm; for he who talks much sometimes does that; and ISd says the like. (TA.) ― -b3- A^a*oraEa *iraAEayohi mino taHoti Aljub~api and ↓ Ai*~araEahumaA, He put forth, (K, TA,) and extended, (TA,) his fore arms from beneath the jubbeh: (K, TA:) or A^a*oraEa *iraAEayohi, and ↓ Aid~araEahumaA, [the latter with the d unpointed,] he drew forth his fore arms from the sleeves of a narrow-sleeved jubbeh: (Mgh:) the latter verb being of the measure AifotaEala; (Mgh, K;) like Ai*~akara, (TA,) or Aid~akara, (Mgh,) from Al*~ikoru: (Mgh, TA:) the former accord. to one relation, the latter accord. to another, occurring in a trad. (Mgh, TA.) ― -b4- A*rE also signifies He seized with the fore arm. (K.) ― -b5- maA A^a*oraEahaA [How long, or large, is she in the fore arm!] is [from Al*~iraAEu, being] of the same [anomalous] class as A^aHonaku Al$~aAtayoni [from AlHanaku]. (TA.) -A2- A*rE qayoy^ahu He (a man) emitted, or ejected, his vomit. (TA.)
5 ta*ar~aEa
see 1; first and second sentences: ― -b2- and see also 4. ― -b3- ta*ar~uEN also signifies The measuring a thing with the fore arm. (S, K.) [See also 1.] A poet says, (S,) namely Keys Ibn-El-Khateem El-Ansáree, (TA,) taraY qiSada Almur~aAni tuloqaY kaA^an~ahaA ta*ar~uEu xiroSaAnK biA^ayodiYAl$~awaATibi [Thou seest the fragments of the hard and pliant spears thrown as though they were what is seen in the measuring, with the fore arm, of rods of palm-sticks in the hands of the females who pare them]: (S, TA:) or, accord. to As, ta*ar~aEa fulaAnN Aljariyda signifies Such a one put the palm-sticks upon his fore arm, and pared them: and xiroSaAnN means, originally, rods of palm-sticks: and $awaATibu is pl. of $aATibapN; meaning a woman who peels the Easiyb, and then throws it to the munaq~iyap, who removes all that is upon it with her knife until she has left it slender, when she throws it back to the $ATbp. (TA.) ― -b4- Also, The splitting (ta$aq~uq [which is intrans., but I think it is a mistake for ta$oqiyq, which is trans.,]) of a thing into several oblong pieces of the measure of the cubit in length. (Ibn-'Abbád, K.) ― -b5- ta*ar~aEati AlmaroA^apu The woman split palm-leaves to make of them a mat. (IDrd, K.) Thus some explain the saying of Ibn-El-Khateem, quoted above. (TA.) ― -b6- ta*ar~aEati AlA_ibilu AlkaraEa The camels came to drink of the rain-water and waded in it with their arms. (K.) -A2- t*r~E bi*ariyEapK (tropical:) He obtained, or sought to obtain, access, or intimacy; or he ingratiated himself, or sought to ingratiate himself; by a means of doing so. (S, K, TA.) You say, also, t*r~E A_ilayohi (tropical:) He obtained, or sought to obtain, access to him; &c. (TA.)
8 Ai*~araEa *
or A_id~araEa: see 4.
10 Ast*rE bihi *
He concealed, or protected, himself by it, (namely a thing, TA,) and made it a *ariyEap [q. v.] for him. (Ibn-'Abbád, K.)
*aroEN *
, in its primary acceptation, has the signification explained in the first sentence of this article. (S, TA.) ― -b2- [Hence, it is used in the sense of] (tropical:) Power, or ability; as also ↓ *iraAEN; (TA;) or a man's reach, or extent of power or ability. (Msb.) And hence the phrases, DaAqa biAlA^amori *aroEuhu, and ↓ *iraAEuhu, (K,) and DaAqa biAlA^amori *aroEFA, (S, Msb, K,) in which the last word is in the accus. case as an explicative, for the original form of the phrase is that first mentioned, (TA,) and sometimes they said ↓ *iraAEFA, (S, TA,) (tropical:) He was unable to do, or accomplish, the thing, or affair; as though meaning, he stretched forth his arm to it and it did not reach it; (S, TA; *) or these phrases are thus used because he who is short in the fore arm will not reach that which he who is long therein reaches, nor will the power of the former equal that of the latter; therefore they are proverbially applied to him whose power falls short of the attainment, or accomplishment, of an affair: (TA:) or he lacked strength, or power, or ability, to do, or accomplish, the thing, or affair, and found not any way of escape from what was disagreeable therein: (K:) or he was unable to bear, or endure, or undertake, the thing, or affair. (Msb.) You say also, maA liY bihi *aroEN, and ↓ *iraAEN, (tropical:) I have not power, or ability, to do it. (TA.) And kasara *`lika mino *aroEiY (tropical:) That disabled, hindered, prevented, or withheld, me from doing that which I desired. (TA.) And AiqoSido bi*aroEika (tropical:) Deal thou gently with thyself; moderate thyself restrain thyself; i. q. AirobaEo EalaY nafosika; (S, TA;) and let not thy soul, or mind, carry thee beyond thy measure or extent [of power or ability]. (TA.) And A^aboTarotu fulaAnFA *aroEhu (tropical:) I imposed upon such a one more than he was able to do: (S, TA:) but *aroEN also signifies (assumed tropical:) the body: and [accord. to IAar] A^abaTaraniY *aroEiY means (tropical:) He wasted my body, and cut off my means of subsistence. (TA.) [See also art. bTr.] You likewise say, rajulN ↓ raHobu Al*~iraAEi [and Al*~aroEi] (tropical:) A man having ample strength, and power, and might in war or fight, courage, valour, or prowess. (TA. [See also raHobN.]) And DaEiyfu Al*~aroEi (tropical:) Impotent. (KL.) ― -b3- And hence, fulaAnN xaAliY Al*~aroEi (tropical:) Such a one has his heart devoid of anxieties, or solicitudes, and griefs; because the heart is sometimes one of the seats of power: or it may mean, agreeably with the original signification of *aroEN, such a one is free from the causes of occupation which require the stretching forth of the fore arm and extending of the hand. (Har p. 131.) And rajulN waAsiEN Al*~aroEi, and ↓ Al*~iraAEi, (tropical:) A man large, or liberal, in disposition. (K.) And kabura fiY *aroEiY (assumed tropical:) Its occurrence, or befalling, was of great moment, momentous, grievous, or distressing, to me. (TA.) ― -b4- *aroEN also signifies The measure of anything: and naxolapN *aroEu rajalK, A palm-tree of the measure of the stature of a man. (TA.)
*araEN *
A coveting; desiring eagerly; or lusting. (S, K.) [Perhaps an inf. n. of which the verb is *ariEa.] -A2- See also *ariyEapN.
*ariEN *
: see *ariyEN, in two places. ― -b2- (assumed tropical:) That journeys by night and by day. (K.) ― -b3- (assumed tropical:) Longtongued with evil speech. (K.) -A2- (assumed tropical:) Good in social, or familiar, intercourse. (K, TA.)
*uroEapN *
: see *ariyEapN.
*araAEN *
(S, K) and ↓ *iraAEN (ISd, K) (assumed tropical:) A woman (S) light, or active, with the hands in spinning: (S, K:) or one who spins much; who has ability to do so. (TA.)
*iraAEN *
, of a man, (Msb,) [The part] from the elbow to the extremities of the fingers; (Mgh, Msb;) the fore arm; syn. saAEidN [q. v.; thus corresponding to the saAq of the leg]: (Lth, K:) and (tropical:) [the space] from the extremity of the elbow to the extremity of the middle finger: (M, Mgh, * K: [in the last of which, the space is plainly shown to be meant, like as the part is shown in the Msb to be meant in the explanation cited above from that work and the Mgh: see also jariybN:]) in both these senses, sometimes masc., (K,) accord. to Kh: (TA:) J says, (TA,) as relating to the arm, it is masc. and fem.; but Sb says that it is fem.: (S, TA:) [Mtr says,] it is fem.: (Mgh:) [Fei says,] the measure so called is in most instances fem.: accord. to ISk, it is fem.; but some of the Arabs make it masc.: Fr says that it is fem.; but that some of [the tribe named] 'Okl make it masc.: As did not know an instance of its being masc.: and Zj says that such an instance is extr.; not choice: (Msb:) the measure thus called, [i. e. the cubit,] (Msb,) the *iraAEN mukas~arap [or cubit which is divided into fractions], (Mgh,) is six qabaDaAt [or fists] (Mgh, Msb) of middling measure; (Msb;) and this is called *iraAEu AlEamaAm~api [the cubit of the common people, or the common cubit], because it wants one qaboDap [or fist] of what is called *iraAEu Almaliki [the cubit of the king], namely one of the Kisràs, (Mgh, Msb,) not the last of them, whose *rAE was seven qabaDaAt: (Mgh:) [see also miylN: it is also an astronomical measure; and as such, it seems, from several instances in which it is mentioned by Kzw and other writers, to be, probably, by rule, two degrees; nearly the half, or quarter, of the length assigned in different instances to the measure termed rumoHN; but, like the latter, not precise nor uniform in every instance:] the dim. is ↓ *uriy~aEapN, with p because it is fem.; (TA;) or ↓ *urayoEN [or ↓ *uray~iEN, without p, accord. to those who make it masc.]: (L voce HarobN:) the pl. is A^a*oruEN and *uroEaAnN; (O, Msb, K;) or, accord. to Sb, the former only; (S, Msb;) and Sb adds, they have given it this form of pl. because it is fem.; meaning, that fiEaAlN and fuEaAlN and faEiylN, when fem., have the pl. of the measure A^afoEulN. (TA.) In the phrase Alv~awobu saboEN fiY vamaAniyapK [The garment, or piece of cloth, is seven cubits by eight spans], they say sbE because A^a*oruE is fem., and vmAnyp because A^a$obaAr is masc.; (S; [and the like is said in the Mgh;]) and because the length is measured by the *rAE, and the breadth by the $ibor. (S in art. vmn.) *iraAEN is also used as an epithet, applied to a masc. n.: thus they say, h`*aA vawobN *iraAEN [This is a garment, or piece of cloth, a cubit in length]. (Kh.) You say also, huwa min~iY EalaY Haboli Al*~iraAEi It is prepared, or made ready, on my part: (S:) and huwa laka EalaY Haboli Al*~iraAEi I will pay it to thee in ready money: or it is prepared, or made ready, for thee: the Hbl being a certain vein in the *rAE. (TA.) ― -b2- [Hence several tropical significations:] see *aroEN, in six places: and see also *araAEN. ― -b3- Hence also, (Z, TA,) (tropical:) The instrument with which one measures the length of the *rAE [or cubit], (S, Z, O, Mgh, K,) made of a piece of wood, (Mgh,) or whether it be iron or a rod of wood. (O, K.) ― -b4- [Hence also,] (assumed tropical:) A sleeve: as in the phrase vawobN muwa$~aY Al*~iraAEi (assumed tropical:) [a garment, or piece of cloth, variegated, or figured, in the sleeve]: pl. ↓ ma*aAriEu, a pl. not agreeing with its sing., like malaAmiHu and maHaAsinu. (TA.) ― -b5- Of the fore legs of bulls or cows, and of sheep or goats, [The arm; i. e.] the part above the kuraAE: and of the fore legs of camels and horses and mules and asses, [likewise the arm; i. e.] the part above the waZiyf: (K:) [also the arm-bone of any of the animals here mentioned:] accord. to Lth, (TA,) of any animal, [but this is by synecdoche, (assumed tropical:) the fore leg;] i. q. yadN; (Msb, TA;) applying to the whole of whatever is called thus: (TA:) [thus, again, corresponding to saAqN; this latter term, in like manner, having a proper and a synecdochical acceptation. Hence the prov.] laA tuToEimi AlEaboda AlkuraAEa fayaTomaEa fiY Al*~iraAEi [Feed not thou the slave with the shank, lest he covet the arm]. (K.) ― -b6- [Hence,] Al*~iraAEu, also called *iraAEu AlA^asad (assumed tropical:) Two bright stars, which are one of the Mansions of the Moon: (S:) [there are two asterisms thus called; together, Al*~iraEaAni: one of them is] Al*~iraAEu AlmabosuwTapu, [also called *iraAEu AlA^asadi AlmabosuwTapu,] the two bright stars [ α and β ] in the heads of Gemini: (Kzw in his description of Gemini:) [the other is called Al*~iraAEu AlmaqobuwDapu, and] *iraAEu AlA^asadi AlmaqobuwDapu, the two bright stars [ α and β ] of Canis Minor: (Kzw in his description of Canis Minor:) [hence it appears that the ancient Arabs, or many of them, extended the figure of Leo (as they did also that of Scorpio) far beyond the limits which we assign to it: the former *rAE accord. to those who make Aln~awo'u to signify “ the auroral rising, ” but the latter accord. to those who make it to signify “ the auroral setting, ” is the Seventh Mansion of the Moon: the following descriptions in Kzw's account of the Mansions of the Moon, and in the O and K and TA, are obscure and inaccurate:] Al*~iraAEu is one of the Mansions of the Moon, (O, Kzw, K,) and is called *rAE AlAsd AlmqbwDp, (O, Kzw,) or *rAE AlAsd AlmbswTp: (K:) the lion has a *rAE which is mbswTp and a *rAE which is mqbwDp, (O, Kzw, K,) and this is the one next to Syria, (O, K,) or on the left, (Kzw,) and in it the moon has a mansion; the mbswTp being next to El-Yemen, (O, K,) or on the right; (Kzw;) [but this description of their relative positions should be reversed, as is shown by what precedes and by what follows;] each being two stars, between which is the measure of a sawoT [or whip]; (O;) and the latter is higher in the sky, and more extended, than the other, (O, K,) wherefore it is called mbswTp; (O;) and sometimes the moon deviates, and so has a mansion in it: (O, K:) [it is said in the TA that Al*rAE is also a name of one of the asterisms (nujuwm) of AljawozaA='; but this is the same that is called the mbswTp:] it rises [at dawn] on the fourth of tam~uwz [or July O. S.], and sets [at dawn] on the fourth of kaAnuwn AlA=xir [or January, O. S.]: (O, Kzw: [and so in the K, except that in this last, it is erroneously said to set in kaAnuwn AlA^aw~al:]) so says IKt: but Ibráheem El-Harbee says that it rises on the seventh of tm~wz, and sets on the sixth of kAnwn AlA=xr. (O, TA.) [See manaAzilu Alqamari, in art. nzl; and see also nawo'N, and nakobaA='u.] The rhyming prosaist of the Arabs says, A_i*aA TalaEati Al*~iraAEo Hasarati Al$~amosu AlqinaAEo waA@sotaEolato fiY AlA^ufuqi Al$~uEaAEo wa taraqoraqa Als~araAbu fiY kul~i qaAEo [When the Dhiráa rises at dawn, the sun puts off the veil, and the rays ascend in the horizon, and the mirage flickers, or glistens, in every plain]. (TA.) And the Arabs assert that when there is no rain [at any other season] in the year, the *rAE does not break its promise, though it be but a bago$ap [or weak shower of rain]: (Kzw, TA:) [or] its nawo' is approved, and seldom does it break its promise. (Kzw.) ― -b7- *iraAEN also signifies (assumed tropical:) A certain mark made with a hot iron upon the arm (*rAE) of a camel: (S, K:) and is a mark of the Benoo-Thaalebeh in El-Yemen, and of some persons of the Benoo-Málik-Ibn-Saad. (K.) ― -b8- Also (tropical:) The fore part of a spear or spear-shaft: (K, TA:) this is called (S, TA) also (TA) *iraAEu AlaEaAmili. (S, TA.)
*aruwEN *
: see what next follows.
*ariyEN *
Wide in step, (S, K,) and light, or active, in pace, or going; (K;) applied to a horse, (S, K,) and to a camel; as also ↓ *aruwEN: (K:) and quick: (S, Msb, K:) [and so ↓ *ariEN; for] ↓ *ariEaAtN, (S, O, K,) applied to the legs of a quadruped (qawaAy^imN), (S, TA,) signifies quick, (S, K,) wide in step, taking much of the ground: (O, K:) or, as some say, this last word signifies the legs of a beast, (TA,) like ↓ ma*aAriEu, (S, K,) pl. of mi*oraAEN. (K.) It is said of Mohammad, in a trad., kaAna *ariyEa Alma$oYi (assumed tropical:) He was quick, and wide of step, in walking. (TA.) And you say, rajulN *ariyEN biAlikitaAbapi (assumed tropical:) A man quick in writing. (TA.) And A^akala A^akolFA *ariyEFA (assumed tropical:) He ate quickly and much. (TA.) And qatolN *ariyEN (assumed tropical:) Quick slaughter. (S.) And mawotN *ariyEN (tropical:) Spreading death: (K:) or quick, spreading death, such that the people can hardly, or can in no wise, bury one another. (TA.) ― -b2- (assumed tropical:) An ample thing, affair, or state. (K.) -A2- (assumed tropical:) An intercessor. (Ibn-'Abbád, K.)
*urayoEN *
a dim. of *iraAEN, q. v.
*ariyEapN *
A she-camel by which the archer, or the like, conceals himself from the game, (S, K, TA,) walking by her side, and shooting, or casting, when the object puts itself in his power, having first left the she-camel to roam at pleasure with the wild animals in order that they may become familiar with her; (TA;) like dariyoy^apN; (S;) as also ↓ *araEN: (K:) pl. *uruEN. (IAar.) ― -b2- Hence, (tropical:) Anything that brings one near to a thing; (IAar;) a means of access, nearness, intimacy, ingratiation, attachment, or connexion; syn. wasiylapN; (S, Msb, K, TA;) and sababN; and wuSolapN; (TA;) as also ↓ *uroEapN: (Ibn-'Abbád, K:) pl. *araAy^iEu. (S, Msb.) You say, fulaAnN *ariyEatiY A_ilayoka (tropical:) Such a one is my means of access to thee, and of attachment to thee, or connexion with thee. (TA.) ― -b3- Also, [like dariyoy^apN,] A ring by aiming at which one learns the art of shooting, or casting [the lance &c.]. (TA.)
*uray~iEN *
: dims. of *iraAEN, q. v.
*uray~iEapN *
: dims. of *iraAEN, q. v.
*ar~aAEN *
A measurer with the *iraAE [or cubit]. (T in art. A^br.) ― -b2- A he-camel that drives the she-camel with his arm and so makes her lie down that he may cover her. (Ibn-'Abbád, K.)
*aAriEN *
[so in a copy of the S and of the K and in the TA: in one copy of S and in one of the K, *iraAE: in the CK, *ar~AE: but the right reading is *aAriEN, as is shown by verses in which it occurs, cited in the TA, and by its pl.,] A small [skin of the kind called] ziq~, which is stripped off from the part next to the *iraAE [or arm], (S, K,) and which is for $araAb [or wine]; (S;) and ↓ mi*oraEN signifies [the same; or simply] a small ziq~: (TA:) or, as some say, ziq~N *aAriEN signifies a zq~ that takes much water: (TA:) the pl. is *awaAriEu. (S, TA.) -A2- naAqapN *aAraEapN An excellent she-camel. (TA.)
A^a*oraEu *
[More, and most, light, or active, and quick, with the arms, or hands, or (assumed tropical:) otherwise]. It is said in a trad., xayoru kun~a A^a*oraEukun~a lilogazoli The best of you females is the most light, or active, of hand, of you, in spinning: or, the most able of you to spin. (TA.) And qataluwhumo A^a*oraEa qatolK (assumed tropical:) They slew them with the quickest slaughter. (S.) ― -b2- (assumed tropical:) More, and most, chaste in speech. (K.) You say, huwa A^a*oraEu minohu (assumed tropical:) He is more chaste of speech than he. (TA.) -A2- (assumed tropical:) One whose mother is Arabian but not his father; syn. muqorifN: or the son of an Arabian man by an emancipated slavewoman: (K:) the former is the more correct. (TA.) [See also mu*ar~aEN.]
ta*oriyEN *
The redundant part of the cord with which the arm [of a camel] is bound: [see 2, latter part:] a subst. like [taSodiyrN and] tanobiytN; not an inf. n. (TA.)
mi*oraEN *
: see *aAriEN.
mu*ar~aEN *
, an epithet applied to an ass, and to a mule, meaning Having what are termed raqomataAni [q. v.] upon his arms. (L.) ― -b2- Hence, (L,) (tropical:) A man (TA) whose mother is more noble than his father: (S, L, K:) as though, (K,) or said to be, (S,) so called because of the raqomataAni upon the arm [or arms] of the mule, for they come to him from the side of the ass; (S, K;) or so called as being likened to the mule, because he has upon his arms rqmtAn like those of the arm of the ass, thereby resembling the ass; and the mother of the mule is more noble than his father. (L.) [See also A^a*oraEu.] ― -b3- A lion having upon his arms the blood of his prey. (IAar.) ― -b4- [A beast] struck in the uppermost part of his breast so that the blood has flowed upon his arms. (K.) ― -b5- A horse that outstrips: or (originally, TA) that overtakes the wild animal and has his arms smeared by his rider's piercing the latter so as to make the blood flow forth; (K, TA;) this blood upon his arms being the sign of his having outstripped. (TA,) ― -b6- A bull having black spots, or black places, upon his shanks. (S, K.) ― -b7- mu*ar~aEapN A hyena having stripes upon its arms: (K:) an epithet in which the quality of a subst. predominates: or applied to the hyena because of blackness on its arms. (TA.)
mu*ar~iEN *
Rain that sinks into the earth to the depth of a cubit. (S, K.)
mi*oraAEN *
sing. of ma*aAriEN, [which is contr. to rule,] (S, K,) in a sense pointed out below, (S,) or in all the senses explained below, and of ma*aAriyEN, (K,) which is agreeable to rule. (TA.) ― -b2- ma*aAriEu signifies The legs of a beast; (S, K;) as also ma*aAriyEu, and *ariEaAtN; see *ariyEN; because the beast measures with them the ground: or, as some say, [like the pl. of *iraAEN,] the parts of a beast between the knee and the arm-pit. (TA.) -A2- ma*aAriEu also signifies The towns (quraY, S, or bilaAd, K) that are between the cultivated land and the desert; (S, K;) such as El-Kádiseeyeh and El-Ambár; (TA;) in this sense, (S,) as in others, (K,) pl. of mi*oraAEN; (S, K;) as also ma*aAriyEu; (K;) syn. with mazaAlifu; (S;) and baraAgiylu: (TA:) El-Hasan El-Basree speaks of the ma*aAriEu of El-Yemen. (TA.) [Freytag says, without mentioning his authority, that ma*aAriEu has the same signification with the inhabitants of Nejd as maxaAliyfu with the inhabitants of El-Yemen and mazaAlifu in the region of El-Hijáz: but this is at variance with all that I have found, in respect of the term mxAlyf.] ― -b2- Also Parts, regions, quarters, or tracts, syn. nawaAHK, (Ibn-'Abbád, K,) of a land. (Ibn-'Abbád.) ― -b3- And The places of bending of a valley. (Kh.) ― -b4- And Palm-trees that are near to houses or tents. (S, K.)
ma*aAriEu *
a pl. [contr. to rule] of mi*oraAEN, q. v.: (S, K:) and of *iraAEN as signifying (assumed tropical:) A sleeve. (TA.) See the last of these words, near the middle of the paragraph. *rf
1 *arafa Ald~amoEu *
, (Lth, T, S, M, Msb, K,) aor.
*arifa
, inf. n. *arofN (Lth, T, S, K) and *uruwfN (Lth, T, K) and *arafaAnN (S, K) and *ariyfN and ta*oraAfN, (K,) The tears flowed. (Lth, T, S, M, Msb, K.) And *arafato Eayonuhu, (S, Msb, K,) aor.
*arifa
, inf. n. *arofN, (Msb,) His eye shed tears; (Msb;) tears flowed from his eye. (S, K.) And *arafato Eayonuhu damoEahaA, (Lth, T,) or *arafati AlEayonu damoEahaA (K) or Ald~amoEa, (M, Msb,) aor.
*arifa
, (M,) inf. n. *arofN and *arafN and *arafaAnN (Lth, T, M) and *uruwfN and *ariyfN and ta*oraAfN, and [ISd says,] I think that Lh has mentioned as an inf. n. *uraAfN, but I am not certain of it, (M,) His eye poured forth its tears: (Lth, T:) or the eye made its tears, or the tears, to flow: (M, K:) or let fall tears, or the tears: and ↓ *ar~afatohu, inf. n. ta*oriyfN signifies the same: (M:) [or the latter has an intensive signification: or] you say, ↓ *r~f damoEahu, (K,) or dumuwEahu, (T,) inf. n. ta*oriyfN and ta*oraAfN and ta*orifapN, (T, K,) He poured forth his tears. (K.) ― -b2- [See also *arofN, and *arafaAnN, below.]
2 *ar~afa
see above, in two places. -A2- *r~f Ealayohi, (T, S, M, K,) inf. n. ta*oriyfN, (S,) He exceeded it; (T, S, M, K;) namely, a hundred [years], (S, K,) or sixty, (T,) or fifty, or some other number. (M.) ― -b2- *r~f fiY Hadiyvihi He added, or exaggerated, in his discourse, or narration; as also zl~f. (IDrd and O in art. zlf.) -A3- *r~fhu Al$~aYo'a He made him to know the thing: a poet says, laA^u*ar~ifanoka Almawota A_ino lamo tahorubi i. e. I will assuredly make thee to know death [if thou flee not]: (IAar, M:) or *r~fhu Almawota signifies he made him to be at the point of death. (T, K.)
10 Ast*rfhu *
He desired its (a thing's) dripping, or flowing. (M.) ― -b2- And Ast*rf AlD~aroEu The udder invited one to milk it; and to desire its dripping, or flowing [with milk]. (M.)
*arofN *
[app. in the following sense, as well as in others mentioned above, (see 1,) an inf. n., of which the verb is *arafa,] A certain running of horses, in which the legs are put together and [then] the fore legs stretched out with the toes near to the ground. (M.)
*arafaAnN *
[app. in the following sense, as well as in others mentioned above, (see 1,) an inf. n., of which the verb is *arafa,] A weak gait or manner of going. (S, K.)
damoEN *ariyfN *
and ↓ ma*oruwfN Tears shed, or made to flow. (T, M, K.)
*ar~aAfN *
[accord. to Freytag, Largely flowing: but he does not name any authority.] ― -b2- Quick, or swift; and so zar~aAfN. (M.)
*awaArifu *
, applied to tears (*umuwEN), Flowing. (T.) [And] Running waters. (KL.)
ma*aArifN *
i. q. madaAmiEN [The channels of the tears; &c.: see madomaEN]. (T, S, K.)
ma*oruwfN *
: see *ariyfN. *rq
1 *araqa *
, aor.
*aruqa
and
*ariqa
, (S, Mgh, Msb, K,) inf. n. *aroqN, (Mgh, Msb,) said of a bird, (S, Mgh, Msb, K,) It muted, or dunged; (JK, Mgh, Msb;) [like zaraqa;] as also ↓ A*rAq, (Zj, JK, Msb, K,) inf. n. A_i*oraAqN: (JK:) it is also, sometimes, (assumed tropical:) said of a man: (S, * TA:) and the latter is sometimes (tropical:) said of a beast of prey, and [particularly] of a fox. (TA.) ― -b2- [Hence,] one says, mataY ta*oruwqN EalaY Aln~aAsi (tropical:) When wilt thou behave in a lightwitted, or foolish, manner towards men? or utter foul, or obscene, language against them? (TA.) And h`*aA kalaAmN ya*oraqu Ealayohi (assumed tropical:) This is speech, or language, that is deemed foul. (TA.) And laA^a*oruqan~aka A_ino lamo turab~iEo is a phrase meaning a threat. (TA. [But how it should be rendered, unless it be said by a woman to her husband, (see rab~aEa liA@moraA^atihi,) and lA*rqn~k be for laA^a*oruqan~a Ealayoka, I know not.]) -A2- *ariqa AlmaAlu, [in the JK written *araqa, but said in the TA to be like fariH, meaning The cattle suffered from eating the herb called *uraq, is] from Al*~uraqu. (JK, TA.)
4 A^a*oraqa
see the first sentence above. -A2- A*rqt AlA^aroDu The land produced [the herb called] *uraq. (S, K.)
5 ta*ar~aqato *
She applied laban mu*ar~aq as a collyrium to her eyes; as also ↓ Ai*~araqato, of the measure AifotaEalato: [so accord, to the copies of the K: but] in the “ Nawádir el-Aaráb ” it is said, ↓ A*r~qt AlmaroA^apu baAlkuHoli signifies the woman applied collyrium to her eyes. (TA.)
8 A_i*otaraqa
see what next precedes, in two places.
*aroqN *
Dung (JK, S, Mgh) of a bird; (S, Mgh;) as also ↓ *uraAqN: (AZ, TA:) [or] of the bustard (HubaAraY) and the like: (JK:) the former word an inf. n. used as a subst. in this sense. (Mgh.)
*uraqN *
A certain plant, resembling fisofisap; (JK;) a certain herb, (TA,) i. q. HanodaquwqN [the herb lotus, melilot, sweet trefoil, or bird's-foot-trefoil: so in the present day]: (JK, IDrd, S, K:) it has a slight and sweet odour, and grows in [plains such as are called] qiyEaAn, and in places where water collects and stagnates; and sheep, or goats, suffer from eating it, and sometimes become distended in their bellies: (AHn, TA:) n. un. with p. (AHn, JK, TA.)
*uraAqN *
: see *aroqN.
labanN mu*ar~aqN *
Milk mixed with water: (AZ, S, K:) [like mu*al~aqN.] *rw and *rY
1 *aratohu Alr~iyHu *
, (T, S, M, Msb, K,) aor. ta*oruwhu, (S, M, Msb,) inf. n. *arowN; (S M, Msb, K;) and aor. ta*oriyhi, (S, M,) inf. n. *aroYN; (S;) and ↓ *r~thu; and ↓ A*rthu; (M, K;) the last on the authority of IAar, but said in the T to be disallowed in this sense by AHeyth; (TA;) The wind raised it, (T, S, *) or made it to fly, (AHeyth, T, S, * M, K,) and carried it away; (S, * M, Msb, * K;) and dispersed it; (Msb;) namely, a thing, (Msb, K,) or the dust, (T, S, M,) &c. (S, M.) And accord. to IAar, one says, *arati Alr~iyHu, and ↓ A^a*orat, [elliptically,] meaning *arati Alt~uraAba [i. e. The wind raised the dust, or made it to fly, &c.]. (T.) ― -b2- [Hence,] *araA Alr~iwaAyapa *arowa Alr~iyHi Alha$iyma (assumed tropical:) He carried on the relation uninterruptedly and rapidly [like as the wind carries away the dry herbage that is broken in pieces.] (TA.) ― -b3- Hence also, *araA Aln~aAsu AlHinoTapa [The people winnowed the wheat]. (S.) You say, *arawotu AlHinoTapa, (IAar, T, M, K, *) aor. A^a*oruwhaA, inf. n. *arowN; (IAar, T;) and ↓ *ar~ayotuhaA; (M;) I winnowed the wheat: (M, K: *) or AlT~aEaAma ↓ *ar~ayotu, inf. n. ta*oriyapN; (Msb;) and *arayotuhu and *arawotuhu; (T;) I cleared the wheat from its straw. (Msb.) And *arawotuhu, (S, M,) and *arayotuhu, but the former is more approved; and ↓ *ar~ayotuhu; (M;) I made it to fly, and go away; (S, M;) namely, a thing, (S,) or grain, and the like. (M.) AlA^akodaAsi ↓ ta*oriyapu is well known [as meaning The winnowing of the heaps of grain]. (S.) And hence, (S,) *ar~ayotu turaAba AlmaEodini I sought the gold of the dust of the mine [by sifting it or winnowing it]: (S, K:) and ↓ Ai*~arayotuhu signifies the same. (T and S in art. drY. [See a verse cited in the first paragraph of that art.: and see also 2 in the same art.]) ― -b4- *arayotu Al$~aYo'a, (T,) or ↓ A^a*orayotuhu, (S, TA,) accord. to AHeyth, (TA,) I threw the thing [or scattered it] like as one throws grain for sowing. (T, S, TA.) And *araA AlA^aroDa He sowed the land, scattering the seed; as also *araA^a AlArD; but the former is said to be the more chaste. (MF and TA in art. *rA^.) ― -b5- And *araAhumo, inf. n. *arowN, is a dial. var. of *araA^ahumo, meaning He [God] created them. (M.) ― -b6- *araA Al$~aYo'a He broke the thing (K, TA) without separating. (TA.) And *arawotu naAbahu I broke his canine tooth. (M, TA.) ― -b7- *araAhu biAlr~umoHi He displaced, or uprooted, him, or it, with the spear. (Kr, M.) -A2- *araA, intrans., It (a thing, K, or dust, &c., M) flew up, and went away, or became carried away [by the wind]. (M, K.) ― -b2- He (a gazelle, K, or, accord. to some, any animal, TA) hastened (K, TA) in his running. (TA.) You say, mar~a ya*oruw, inf. n. *arowN, He (a man, S) passed, or went, along quickly: (S, M:) accord. to some, said particularly of a gazelle. (M.) And *araA A_ilaY fulaAnK He rose and betook himself to such a one. (TA.) ― -b3- It (a thing) fell. (S, K.) ― -b4- *araA naAbahu, inf. n. *arowN, His canine tooth broke: or, as some say, fell out. (M.) And *araAfuwhu, (K,) inf. n. *arowN, (TA,) His teeth fell out from his mouth; (K TA;) as also *araY, and *araA^a; but the last is said to be of weak authority, or a mispronunciation. (MF and TA in art. *rA^.)
2 1a2~a3a
see 1, in five places. ― -b2- [Hence,] *ar~aY raA^osahu, (M, TA,) inf. n. ta*oriyapN, (TA,) He combed his head (M, TA) [so as to remove the scurf &c.], like as one winnows a thing: but dar~aY [with the unpointed d] is of higher authority. (M.) -A2- *ar~ayotuhu, namely, a sheep, inf. n. as above, I shore, or sheared, his wool, leaving somewhat thereof upon his back in order that he might be known thereby: and in like manner one says in relation to a camel. (S, M.) [See mu*ar~FY.] ― -b2- [Hence, app, or from *irawopN, as is indicated in what follows,] (assumed tropical:) I praised him. (IAar, M, K.) You say, fulaAnN yu*ar~iY fulaAnFA (assumed tropical:) Such a one exalts the state, or condition, of such a one; and praises him. (T.) A poet says, [namely, Ru-beh, (so in the margin of one of my copies of the S,)] EayodFA A^u*ar~iY HasabiY A^ano yu$otamaA (assumed tropical:) [Purposely I praise and exalt what constitutes my grounds of pretension to respect or honour, lest it should be reviled]: (T, S, M:) as though I put it upon the *irowapN [q. v.] (M.)
4 A^a1o2a3a
see 1, in three places. ― -b2- Accord. to AHeyth, this verb is not used in the sense first explained above; but one says, A^a*orayotu Al$~aYo'a Eani Al$~aYo'i, meaning I threw down the thing from the thing: (T, TA:) or A_i*oraA='N signifies the striking a thing and throwing it down: (Lth, T:) and sometimes, the throwing down without cutting. (M.) You say, Darabotuhu biAls~ayofi faA^a*orayotu raA^osahu [I struck him with the sword and made his head to fall from him]. (T.) And TaEanotuhu faA^a*orayotuhu Eano farasihi, (T,) or Eano Zahori daAb~atihi, (S,) i. e. [I thrust him, or pierced him, and] threw him down [from his horse, or from the back of his beast]. (T, S.) And A^a*orati Ald~aAb~apu raAkibahaA The beast threw down its rider. (M.) And A*rY Al$~aYo'a biAls~ayofi He struck the thing with the sword so as to throw it down. (M.) And A^a*orati AlEayonu damoEahaA, (S,) or Ald~amoEa, (M,) The eye poured forth [or let fall its tears, or the tears]. (S, M.) [See also A^a*oraA^a.] -A2- A*rY said of a camel, He was, or became, tall, or long, in his *irowap [or hump]. (TA.)
5 t*r~t AlHinoTapu *
The wheat was, or became, winnowed: (M, K:) or was, or became, cleared from its straw. (TA.) -A2- t*r~Y bihi He protected, or sheltered, himself by means of it; (M, Msb;) i. e. by means of a wall, &c., from the wind and the cold; as also bh ↓ Ast*rY. (M.) One says, ta*ar~a mina Al$~amaAli ba*orFY Protect, or shelter, thyself from the north wind by means of a shelter. (T.) And bih`*ihi Al$~ajarapi ↓ Aisota*ori Shelter thyself by means of this tree: (T:) or biAl$~ajarapi ↓ Aisota*orayotu I shaded and sheltered myself by means of the tree. (S.) And t*r~ti AlA_ibilu The camels protected, or sheltered, themselves from the cold, one by means of another; or by means of the [trees called] EiDaAh. (M.) And bifulaAnK ↓ Aisota*orayotu I sought refuge with such a one, and became in his protection. (S.) And A*rY [thus I find it written, without any syll. signs, evidently for ↓ Ai*~araY, of the measure AifotaEala, like AilotajaA^a and Aikotan~a,] He sought protection by means of a king. (TA.) -A3- t*r~Y Als~anaAma, (S,) or Al*~irowapa, (M, K,) He mounted upon [the hump, or the top of the hump &c.]. (S, M, K.) ― -b2- [Hence,] ta*ar~ayotu baniY fulaAnK wa tanaS~ayotuhumo (assumed tropical:) I married among the *irowap and the naASiyap of the sons of such a one; (As, T, * S;) i. e., among the noble and high of them: (T:) or t*r~Y fiyhimo (assumed tropical:) He married among the *irowap of them. (M.)
8 A_i1ota2a3a
see 1: -A2- and see also 5.
10 A_isota1o2a3a
see 5, in four places. ― -b2- Aisota*orato, said of a she-goat, She desired the ram; (S, K;) like Aisotadar~ato. (S.) ― -b3- And the inf. n. Aisoti*oraA='u signifies The act of leaping upon a female. (KL.)
*urapN *
, originally *urawN, (S, Msb, K,) or *uraYN, (S, M, * Msb,) the p being a substitute (S, Msb) for the final radical letter, (Msb,) [A species of millet; the holcus sorghum of Linn.; thus called in the present day, and also, vulgarly, *urap SayofiY~ and *urapqayoZiY~, to distinguish it from maize, the zea mays of Linn., which is vulgarly called *urap$aAmiY~ and *urap kiyzaAn;] a species of grain; (M;) a certain grain, well known: (S, Msb, K:) the word is used as a n. un. and as a coll. n. (T.) [See miyrapN.]
*arowN *
A portion (TarafN) not completed, of a saying; as in the phrase, balaganiY Eanohu *arowN mino qawolK [An uncompleted portion of a saying was related to me from him]: (T, S:) or a little; a dial. var. of *aro'N [q. v.]. (M.) -A2- Also, and ↓ *arFY, i. q. ↓ *ur~iy~apN, (M, TA,) [respecting the derivation of which there are different opinions, explained in art. *rA^,] i. e. Created beings: [or children, or offspring: (see art *rA^:)] or *arowN and ↓ *arFY signify the number of the *ur~iy~ap. (M.) One says, A^anomaY A@ll~`hu *aroA^aka and *arowaka, meaning May God increase [the number of] thine offspring. (T.) ― -b2- And *arowuAln~aAri occurs in a trad., as some relate it, instead of *aro'u Aln~aAri, as others relate it; meaning [either The children of the fire of Hell, agreeably with what next precedes, or] to be scattered in the fire. (S and TA in art. *rA^.) -A3- Also, *arowN, The curved extremity of a bow. (So in a copy of the S.)
*arFY *
, also written *arFA, (or, accord. to some copies of the S, ↓ *urFY,) A thing [such as dust &c.] that the wind has raised, or made to fly, and carried away: (S:) or it signifies what one has winnowed; (M;) or maA ta*oruwhu [what thou winnowest, as is indicated by the context of this explanation]; like as nafaDN signifies maAtanofuDuhu. (T.) ― -b2- And *arFY or ↓ *urFY (accord. to different copies of the S) Tears poured forth: (S:) or so ↓ *ariY~N [or damoEN *ariY~N]. (M, TA.) -A2- Also A shelter; (M, TA;) anything by which one is protected, or sheltered: (S, Msb:) a shelter from the cold wind, consisting of a wall, or of trees: and particularly a shelter that is made for camels such as are termed $awol, by pulling up trees of the kind called Earofaj &c. and placing them one upon another in the direction whence blows the north, or northerly, wind, in the camel's nightly resting-place. (T.) [Hence,] one says, fulaAnN fiY *araY fulaAnK Such a one is in the protection of such a one. (T.) And A^anaA fiY Zil~i fulaAnN wafiY *araAhu I am in the protection of such a one, and in his shelter. (S.) And [hence, perhaps,] A_in~a fulaAnFA lakariymu Al*~araY (assumed tropical:) Verily such a one is generous in disposition. (AZ, T.) ― -b2- Also The court, or yard, (finaA=',) of a house. (Har pp. 56 and 442.) -A3- see also *arowN, in two places.
*urFY *
: see *arFY, in two places: ― -b2- and *uraAwapN.
*arowapN *
Much property; like varowapN: so in the saying, huwa *uw *arowapK [He is a possessor of much property]. (TA.) -A2- See also *irowapN.
*urowapN *
: see what next follows.
*irowapN *
and ↓ *urowapN The upper, or uppermost, part of a thing (S, M, Msb, K) of any kind; (M, Msb;) and so, accord. to Et-Takee Esh-Shemenee, ↓ *arowapN: (TA:) and particularly, of a camel's hump, (S, M,) and of the head: (M:) and a camel's hump itself: (TA:) pl. *urFY. (S, TA.) It is said in a trad., A^ataY biA_ibilK gurari Al*~uraY [or gur~i Al*~uraY?] He brought camels having white humps. (TA.) And in another trad., EalaY *irowapi kul~i baEiyri $ayoTaAnu [On the hump of every camel is a devil]. (TA.) And in a prov., maA zaAla yafotilu fiY Al*~irowapi waAlgaAribi [He ceased not to twist the fur of the upper part and the fore part of the hump: originating from, or occurring in, a trad., which see explained in art. grb]: it means, (tropical:) he ceased not to render familiar, or tame, [or rather to endeavour to do so,] and to remove refractoriness. (TA.) ― -b2- [Hence,] tazaw~aja minohumo fiY Al*~irowapi wa Aln~aASiyapi (T, M *) (assumed tropical:) He married among the noble and high of them. (T.)
*ariY~N *
: see *arFY. -A2- *arFY *ariY~N A warm shelter. (TA.)
*ariy~apN *
A she-camel by means of which one conceals himself from the objects of the chase: on the authority of Th: but the more approved word is with d [i. e. dariy~apN, or, accord. to AZ, dariyoy^apN]. (M.)
*uraAwapN *
(vulgarly pronounced daraAwapN, TA) What has become broken into small particles, (M, K,) and dried up, (M,) or of what has dried up, (K,) of a plant, or of herbage, and has been blown away by the wind. (M, K.) ― -b2- And What has fallen of, or from, corn, (M, K,) or especially wheat, (Lh, M,) in the process of winnowing. (M, K.) And What has fallen of, or from, a thing; as also ↓ *urFY. (M, * K.)
*ur~iy~apN *
: see *arowN.
Al*~ariyaAtN *
[as used in the Kur li. 1] means The winds (S, Bd, Jel) raising, or making to fly, and carrying away, or dispersing, the dust &c.: (Bd, Jel:) or (assumed tropical:) the prolific women; for they scatter children: or (assumed tropical:) the causes of the scattering of the created beings, angels and others. (Bd.)
mi*orFY *
(S, M) and ↓ mi*oraApN (M) A wooden implement, (S, M,) or a small wooden implement, (so in one copy of the S,) having [several] ex tremities [or prongs], (S,) with which one winnows (S, M) wheat, and with which the heaps of grain are cleared [from the straw &c.]: (S) or the former word signifies the thing with which the wheat is carried to be winnowed: and the latter, the wooden implement with which one winnows. (T.) -A2- Also, the former word, The extremity of the buttock: (AO, T, M, K:) or ↓ mi*orawaAni signifies the two extremities of the two buttocks; (A'Obeyd, T, S, M, K *) or the two uppermost parts of the two buttocks; (Meyd in explaining a prov. cited below;) and it has no sing.; (A'Obeyd, T, S, M, Meyd, K;) for if the sing. were mi*orFY, the dual would be mi*orayaAni. (A'Obeyd, T, S, M, Meyd.) Hence, (Meyd,) ↓ jaA='a yanofuDu mi*orawayohi [He came shaking the two extremities, or the two uppermost parts, of his buttocks]; (S, Meyd, K;) a prov., applied to one behaving insolently (baAgK), and threatening; (S, K; *) or to one threatening vainly: (Meyd, and Har p. 603:) and ↓ jaA='a yaDoribu mi*orawayohi [He came striking. &c.]; a prov. also, applied to him who has come empty, not having accomplished that which he sought. (Har ubi suprà.) ― -b2- ↓ mi*orawaAni also signifies The two sides of the head: (M, K:) or ma*aArK signifies the temples of the head; and the sing. is mi*orFY; accord. to AA. (S.) ― -b3- Also, ↓ mi*orawaAni, The two places, of a bow, upon which lies the string, in the upper portion and the lower: (AHn, S, M, K: *) and in this sense it has no sing.: (S:) or, accord. to AA, its sing. is mi*orFY. (M.)
mi*oraApN *
: see the next preceding paragraph, first sentence.
mi*orawaAni *
: see mi*orFY, in five places.
mu*ar~aY *
, fem. mu*ar~aApN, A sheep having a portion of its wool left unshorn between the shoulders when the rest has been shorn. (T.) [See 2.] *Eb
5 ta*aE~abatohu Aljin~u *
, (K,) as also ta*aA^~abatohu, (TA,) The jinn frightened him, or terrified him. (K.)
7 An*Eb *
, (K,) as also AnvEb, the latter thought by Az to be the original word, (TA,) It (water) flowed, ran, streamed, or poured: it flowed in a continuous stream. (K.)
*uEobaAnN *
A young wolf. (K.)
raA^ayotuhumo mu*oEaAb~iyna kaA^an~ahumo Eurofu DiboEaAnK *
, (K,) and muvoEaAb~iyna, (TA,) I saw them following one another as though they were the mane of a male hyena. (As, K.) *Er
1 *aEarahu *
, aor.
*aEara
; inf. n. *aEorN; (S, A, Msb, K;) and ↓ A*Erhu, (TA,) inf. n. A_i*oEaArN; (K;) He frightened him; made him afraid. (S, A, Mgh, Msb, K, TA.) Hence, qumo faA^oti Alqawoma walaA ta*oEarohumo EalaY~a Arise thou, and go to the people, meaning Kureysh, but do not make them to be frightened at me; i. e. do not acquaint them with thyself, but go clandestinely, lest they take fright at thee: said to Hodheyfeh, on the night of the Ahzáb [on the occasion of the war of the Moat]: so in a trad.: and in another trad. is mentioned the fol lowing saying of 'Omar, to some men contending together in throwing colocynths: ka*`lika laA ta*oEaruwA EalayonaA, meaning, Let that suffice you: make not our camels to be frightened at us. (TA.) ― -b2- *uEira, (S, K,) inf. n. *aEorN; (TA;) and ↓ An*Er; (TA;) [and app. ↓ t*E~r; of which see the act. part. n., below;] He became frightened, or afraid. (S, K, TA.) [You say, *uEira minohu He was frightened at him, or it.]
4 A^a*oEara
see above, first sentence.
5 ta*aE~ara
and 7: see 1.
*uEorN *
Fright. (S, * Mgh, Msb, * K.)
*aEarN *
A state of stupefaction, (K,) by reason of shame, or pudency. (TA.)
*aEirN *
, a possessive epithet, (T, TA,) or ↓ *uEarN, (K,) A thing feared; a frightful thing. (T, K.) ― -b2- See also ma*oEuwrN.
*uEarN *
: see *aEirN
*aEorapN *
A fright. (TA.)
*uEarapN *
[an intensive epithet, Very fearful. ― -b2- And hence,] A certain bird, (K,) a small bird, (T,) found in trees, always wagging its tail, (T, K,) never seen otherwise than frightened. (T, TA.)
sanapN *uEoriy~apN *
A severe year. (A, K.)
*aEuwrN *
: see ma*oEuwrN. ― -b2- Also, [without p,] A woman who becomes frightened at a thing that induces suspicion, or evil opinion, (S, A, Msb, K,) and at foul language. (K, TA: or, accord. to the CK and a MS. copy of the K, “ foul language ” is a distinct signification of the word.) A poet says, tanuwla bimaEorufi AlHadiyvi wa A_ino turido siwaY *aAka tu*oEaro minoka wahoYa *aEuwru [She will give thee kind discourse; but if thou desire other than that, she will be frightened at thee; for she is one who is frightened at a thing inducing suspicion &c.]. (TA.) ― -b3- Also A she-camel which, when her udder is touched, takes fright, and will not yield her milk. (So accord. to two copies of the S. [Expl. by A_i*aA mus~a DarEuhaAgaAr~ato; and so in some copies of the K and accord. to the TA: in a copy of the A, EaArato, which has a similar meaning: in some 'copies of the K, gaArato, without teshdeed, i. e., is jealous.])
mu*oEarapN *
: see the next paragraph.
ma*oEuwrN *
Frightened; or that becomes frightened; (S, A, K;) as also ↓ *aEirN (A) and ↓ *aEuwrN (K) and ↓ muno*aEirN, (M, TA,) or ↓ muta*aE~irN. (K.) ― -b2- ma*oEuwrapN, and ↓ mu*oEarapN, (K, TA,) or ↓ mu*aE~arapN, (so in the CK, and a MS. copy of the K,) A mad she-camel. (K.)
mu*aE~arapN *
: see the next preceding paragraph.
muta*aE~irN *
: see the next preceding paragraph.
muno*aEirN *
: see the next preceding paragraph. *Ef
1 *aEafahu *
, (S, K,) aor.
*aEafa
, (K,) inf. n. *aEofN, (TK,) He gave him to drink *uEaAf [i. e. poison, or instantaneous poison]. (S, K.) ― -b2- [And He poisoned food: (see ma*oEuwfN:) for] *aEofN also signifies the infecting with poison. (KL.) -A2- *aEifa and *aEafa, aor.
*aEafa
, (K,) inf. n. *aEafaAnN, (K, * TK,) He died: (K:) [or he died quickly: like *aA^afa.]
4 A*Efhu *
He, or it, slew him, or killed him, quickly. (K.)
7 An*Ef *
His breath became interrupted, or short, (Ainobahara,) and his heart broke AinoqaTaEa fuw^aAduhu [a phrase probably to be understood in a figurative sense; like An*A^f]). (K.)
*aEofN *
: see *uEaAfN. ― -b2- Hay~apN *aEofu All~uEaAbi A serpent that kills quickly. (K.)
*aEafaAnN *
Death. (K.) [See 1, last sentence.]
*uEaAfN *
Poison: (S, K:) or instantaneous poison; as also ↓ *aEofN: (K:) or such poison is called sam~N *uEaAfN: (Mgh:) pl. *uEufN. (K.) ― -b2- mawotN *uEaAfN i. q. *uw^aAfN; (S, K;) i. e. A quick death; that kills quickly; (S;) and so ↓ mawotN mu*oEifN. (K.)
mu*oEifN *
: see what next precedes.
TaEaAm ma*oEuwfN *
[Poisoned food; or] food in which is *uEaAf. (S, K.) [This art. is wanting in the copies of the TA known to me. Compare with it art. zEf.] *En
1 *aEina *
: see what next follows.
4 A*En lahu *
, (S, Msb, * K, &c.,) inf. n. A_i*oEaAnN, (Msb,) He was, or became, quick in obedience to him, or it: (K:) this is its [proper, or primary,] meaning, accord. to Aboo-Is-hák, in the language of the Arabs: (TA:) and he acknowledged, or confessed, to him: (K:) and he was, or became, lowly, or humble, and abject, to him: (S, K:) and he was, or became, tractable, submissive, or manageable, to him; (S, * Msb, * K, TA;) and easy; (K, * TA;) not disobedient; (Msb;) as also ↓ *aEina, aor.
*aEana
, (K,) inf. n. *aEanN. (TA.) You say, A*En liY biHaq~iY He obeyed me with respect to that [right, or due,] which I sought to obtain from him, and hastened to render it: and he acknowledged, or confessed, to me my right, or due, willingly, not against his will; as also A^amoEana. (TA.) Some have used A_i*oEaAnN as meaning Perception, and understanding: but there is no foundation for this in the language of the Arabs; and its being tropical, as some of the sheykhs have endeavoured to show it to be, is improbable. (MF.)
mu*oEinN *
[act. part. n. of 4]. waA_ino yakuno lahumu A@loHaq~u yaA^otuwA A_ilayohi mu*oEiniyna, in the Kur [xxiv. 48], means [But if the right be theirs,] they come to him quickly obedient: (TA:) or [simply] obedient; not compelled against their will: (Fr, TA:) or acknowledging, or confessing, and lowly, or humble: or tractable, submissive, or manageable, and easy. (TA.) ↓ mi*oEaAnN, also, signifies Tractable, submissive, or manageable, (Msb, K,) to her leader, (TA.) and easy in the head; (K;) applied to a she-camel: (Msb, K:) and, applied to a man, tractable, submissive, or manageable. (A, TA.)
mi*oEaAnN *
: see what next precedes.
raA^ayotuhumo mu*oEaAn~iyna *
is a mistake for rAythm mu*oEaAb~iyna, meaning I saw them following one another, or doing so uninterruptedly. (K.) *f
1 *af~a *
, aor.
*afi3a
, (S, M, Msb, K,) inf. n. *afaAfapN, (M,) He, or it, (a thing, Msb,) was quick (S, M, Msb, K) and light, (M,) fiY AlA^amori in the affair: (K:) or he was light [or went lightly] upon the ground. (M.) You say, *af~a EalaY wajohi AlA^aroDi, and daf~a, (IAar, T in the present art. and in art. df,) i. e. He went lightly upon the ground. (TA in art. df.) ― -b2- Also, aor. as above, said of a pestilence, It was quick; and despatched, or killed, quickly. (K.) And *af~a Ealayohi, (M, K,) inf. n. *af~N and *ifaAfN, (S, K,) or *afafN; (M;) and Elyh ↓ *f~f, (T in art. df, S, M, Mgh,) or ↓ *f~fhu, (K,) inf. n. ta*ofiyfN; (S;) and Elyh ↓ *Af~, (T, M, K, in the CK A*Af~,) and laha, and ↓ *Af~h; (M, K, in the CK Aa*Af~ahu;) and Elyh ↓ A*f~, (M,) or ↓ A*f~hu, and ↓ *afo*afahu; (K;) namely, a wounded man; (S, M, Mgh, K;) He despatched him; i. e. hastened and completed his slaughter; (T, S, M, Mgh, K;) as also daf~ Elyh [&c.]. (Msb in art. df. [See 3 in that art.]) ― -b3- Also *af~a, (T, M,) aor.
*afi3a
, inf. n. *afiyfN; (M;) and ↓ Ast*f~; (T, M, K;) It (a thing, or an affair,) was, or became, easy; (T;) within one's power or reach; (M;) feasible, practicable, or prepared. (M, K.) You say, xu*omaA *af~a laka and lk ↓ mAA@sota*af~a, and daf~a and Astdf~: all signify the same: (T, K:) i. e. Take thou what is easy [&c.] to thee. (T. [See 10 in art. df.]) ― -b4- [The signification “ Celeriter obortæ fuerunt manaruntque lacrymæ, ” assigned by Golius to the first of these verbs, as on the authority of the KL, is a mistake: it is taken from an explanation of *arofN, which, in my copy of the KL, immediately follows the explanations of daf~N and difaAfN.]
2 *af~a3a
see 1, in two places. ― -b2- You say also, *af~ifo jahaAza raAHilatika Lighten thou the travellingapparatus of thy riding-camel. (K.)
3 *aAofa3a
see 1, in two places.
4 A^a*ofa3a
see 1, in two places.
10 A_isota*ofa3a
see 1, in two places. ― -b2- Also It (an affair, or a thing,) was, or became, rightly disposed or arranged; in a right state; or complete, and in a right state; as also Astdf~. (IKtt, IB, TA in art. df.)
R. Q. 1 *afo*afa *
: see 1. -A2- Also He walked with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side. (IAar, T, K.)
*af~N *
Sheep or goats. (Kr, M, K.)
maA='N *uf~N *
(M, K) and ↓ *afafN (M) and ↓ *ifaAfN (T, S, K) and ↓ *ufaAfN (M, K) A small quantity of water; water little in quantity: (T, S, M, K:) or the last two signify, (K,) or the last but one signifies, (M,) moisture: (M, K:) the pl. [of mult.] (of *ifaAfN, T, K, or *ufaAfN, K) is *ufufN (T, K) and [of pauc.] A^a*if~apN. (T, M.)
*afafN *
: see what next precedes.
*afaAfN *
a subst. from *af~a Ealayohi [and as such signifying The act, or a means, of despatching a wounded man; i. e., hastening and completing his slaughter: and hence, of finishing a thing]. (ElHejeree, M, K.) A poet says, referring to a draught of water, takuwnu $ifaA='a A^awo *afaAfFA limaA biyaA [That may be a cure, or a means of finishing, of what is in me, i. e., of what I am suffering]. (El-Hejeree, M.) -A2- See also the next paragraph.
*ufaAfN *
: see *afiyfN, in two places: ― -b2- and *ifaAfN: ― -b3- and *uf~N. ― -b4- You say also, maA*uqotu *ufaAfFA I tasted not a little thing, or a thing small in quantity: (M:) or ↓ maA *aAqa *ifaAfFA and ↓ *afaAfFA [like *awaAqFA] He tasted not anything. (K. In the CK mA *Afa.)
*ifaAfN *
[or sam~N *ifaAfN], (AA, T, S,) or ↓ *ufaAfN, (M,) or both, (K,) Deadly poison: (AA, T, S, M, K:) because it kills quickly him who drinks it. (AA, T.) ― -b2- You say also, maA fiyhi *ifaAfN, meaning mutaEal~aqN yutaEal~aqN bihi [i. e. There is not in it that whereby one may retain life; or a bare sufficiency of the means of subsistence]. (K.) ― -b3- See also *uf~N: and *ufaAfN.
*afiyfN *
Quick: (S, Msb:) or, as also ↓ *ufaAfN, quick and light: or light, or going lightly, upon the ground. (M, K.) You say also xafiyfN *afiyfN, (T, S, K,) meaning Quick, (S,) and in like manner ↓ xufaAfN *ufaAfN, (T, K,) in each case using the latter word as an imitative sequent. (K.) ― -b2- Also A death, (M,) or a pestilence, (K.) that kills quickly. (M, K.) -A2- Also The male qunofu* [or hedge-hog]. (M.)
sahomN mu*af~afN *
A swift and light arrow. (K.) *fr
1 *afira *
, aor.
*afara
, (S, Msb, K,) inf. n. *afarN, (Msb,) He, or it, had, or emitted, a pungent, or strong, odour, or smell; (S, Msb;;) or a very pungent, or very strong, odour, or smell; (M, K;) whether sweet or stinking: (S, M, Msb:) or he had stinking arm-pits; or it (the arm-pit) stank. (Lh, M, K.) [See also *afarN, below.] ― -b2- *afira Aln~abotu The plants became abundant. (AHn. M.)
10 Ast*fr fiY AlA^amori *
(assumed tropical:) He became very determined, and hardy, [as though he drew forth from himself a pungent odour by sweating,] to do the thing, or affair. (M, TA.) -A2- Ast*frt said of a woman, i. q. Astvfrt [q. v.]. (TA.)
*afarN *
inf. n. of 1. (Msb.) ― -b2- Pungency, or strength, of odour; (S, A, Mgh, Msb;) or intense pungency or strength thereof; (M, K;) whether sweet or stinking; (S, M, A, Mgh, * Msb;) as also ↓ *afarapN, (K, TA,) or ↓ *uforapN: (so in the TT, as from the M:) a subst. to which it is prefixed, or an epithet by which it is qualified, shows whether it mean sweet or foul: (TA:) or any pungent, or strong, odour; whether sweet or stinking: (T:) or stench of the arm-pit: (Lh, M, K:) or it has this signification as well as the first: (S, M:) or stink, or stench, [absolutely,] (IAar, M, K,) except when relating to musk; not used with reference to any other perfume, or sweet-smelling substance: (IAar, M:) but dafarN, with the unpointed d, signifies only “ stink, or stench. ” (M.) ― -b3- The seminal fluid (maA=') of a stallion. (K.)
*afirN *
(S, M, A, Msb, K) and ↓ A^a*ofaru (M, K) Having, or emitting, a pungent, or strong, odour, or smell; (S, * Msb;) or having, or emitting, a very pungent, or very strong, odour, or smell; (M, K;) whether sweet or stinking: (S, M, Msb:) or especially, (Lh, M, K,) or also, (S, M, A,) a man having stinking arm-pits, (S, M, A, K,) and a foul smell: (S, M, A:) fem. of the former, *afirapN; and of the latter, ↓ *aforaA='u: (M:) or *afirapN signifies a woman having a strong smell; whether sweet, like that of musk, or foul, like that of the arm-pits. (Msb.) You say ↓ misokN A^a*ovaru, (S, A, M, K,) and *afirN, (M, K,) Pungent, or strongscented, musk: (S, A:) or musk of the utmost excellence. (K.) And ↓ faA^orapN *aforaA='u [A pungent, or strong-scented, or] sweet-smelling [follicle, or vesicle, of musk]: Er-Rá'ee says, speaking of camels that had pastured upon herbage and its flowers, and gone to water, and come back from it with their skins moist and diffusing a sweet smell, kul~a Ea$ay~apK ↓ lahaA faA^orapN *aforaA='u kamaA fataqa AlkaAfuwra biA@lomisoki faAtiqupN [They have an odour like that of a strong-scented vesicle of musk, every evening; as when one has imparted additional fragrance to camphire by mixing with it musk]. (T, M, TA.) One says also rawoDapN *afirapN (S, A) A sweet-smelling meadow. (TA.) And ↓ A_iboTN *aforaA='u A stinking arm-pit. (A.) And ↓ katiybapN *aforaA='u, (S, K,) or *aforaA='u Alr~aAy^iHapi, (A,) An army, or a collected portion thereof, or a troop of horse, having a foul smell from the rust of the arms or armour. (S, A, K.) ― -b2- *afirapN A certain plant, (K,) Which grows in the midst of herbage, little in quantity, of no account, growing in hard and level ground, upon a single root, having a yellow fruit, resembling the jaEodap in [the sweetness of] its odour. (TA.) ― -b3- And ↓ *aforaA='N A certain herb, or leguminous plant, (K,) which remains green until the cold smites it: [a coll. gen. n.; and with tenween; for] the n. un. is *aforaA='apN: (TA:) [but it is from *aforaA='N, fem. of A^a*ofaru:] a certain herb, of foul odour, which camels &c. scarcely ever eat: (Yaakoob, S:) or a certain tree, also called EiToru lA^amapi: or, accord. to AHn, a species of [the trees called] HamoD: or, as he says in another place, a certain green herb, which rises a span high, with round leaves, and with branches, having no flower; the odour of which is like that of a slight wind from the anus: it makes the breath of camels to stink; and they desire it eagerly: it is bitter; and grows in rugged places: and Abu-n-Nejm describes it as in meadows. (TA.) [Ruta sylvestris. (Golius, from Er-Rázee.)]
*afrapN *
A single emission of pungent, or strong, odour. (Msb.)
*uforapN *
: see *afarN.
*afarapN *
: see *afarN.
*iforaY *
, without tenween, (S, K,) because the alif [written Y] is the characteristic of the fem. gender, (S,) and sometimes, (S, K,) more rarely, (Sb,) *iforFY, with tenween, (S, K,) when indeterminate, (S,) the alif in this case being considered as making the word quasi-coordinate to dirohamN (S, K,) The place that sweats, in the back of a camel's neck, behind the ear: (Lth, S:) or, in a man, (M,) and in any animal, the part extending from the maqad~ [or part between the two ears, erroneously written in the CK muqad~am,] to the half of the qa*aAl [or entire back of the head]: or the prominent bone behind the ear: (M, K:) or a bone in the upper part of a man's neck, on the right and left of the small hollow which is in the middle: (Sh:) or the *iforayaAni [which is the dual] are the two protuberances on the right and left of the small hollow in the middle of the back of the neck: (M:) it is from *afaru AlEaraqi [“ the pungency of the odour of sweat ”], because it is the first part that sweats in a camel: (S:) pl. *iforayaAtN and *afaAraY, (S, K,) and some say *afaArK. (S.)
*ifar~N *
: see what next follows.
*iforaY *
A camel large in the part called p: fem. with p: (AZ, S, K:) or a great camel: (AA:) or (so in the TA; but in the K, “ and ”) hard, or firm, and strong: as also ↓ *ifar~N: (K:) but the former (*ifir~N) is of higher authority: also applied to a camel; fem. with p: and in like manner to an ass: (TA:) or (so in the TA; but in the K, “ and ”) great in make: (K:) also a young man tall, perfect [in make], and hardy, strong, or sturdy: (S, K:) and *ifir~apN an excellent she-camel, (K,) long-necked: (TA:) and, accord. to the K, a bulky, or thick, ass: but this is at variance with what is found in other lexicons. (TA.)
A^a*ofaru *
and *aforaA='u: see *afirN, in eight places.
rawoDapN ma*ofuwrapN *
A meadow abounding with *aforaA='. (K.) [See *afirN.] *qn
1 *aqanahu *
, (JK, S, A, K,) aor.
*aquna
, (JK,) inf. n. *aqonN, (TK,) He struck his *aqan [or chin]: (JK, S, A, K:) or he struck him on the back of his neck, or on his head at the part next the back of the neck, with the inside of his hand; syn. qafadahu. (K, TA. [In the CK, erroneously, faqadahu.]) And He struck him, or beat him, with a staff, or stick. (JK.) ― -b2- *aqana EalaY yadihi, (K,) or ElY EaSaAhu, (JK, K,) He put his *aqan [or chin] upon his hand, or upon his staff, or stick, (JK, K, TA,) and leaned [upon it]: (TA:) and *aqana bisawoTihi [He leaned his chin upon his whip]: (TA:) as also ↓ *aq~ana. (K.) -A2- *aqinati Ald~alowu, (JK, S, K,) aor.
*aqana
, (JK, K,) inf. n. *aqanN, (JK,) The bucket was, or became, such as is termed *aquwnN (S, K) or *aqonaA='u. (JK.)
2 *aq~ana
see the preceding paragraph.
3 *Aqnhu *
He straitened him. (K.)
4 A*qn *
is said by Golius, as on the authority of the KL, to signify Opem tulit in tollenda re: but the word explained in the KL as signifying the doing this is the inf. n. of Azqn, not of A*qn.]
*iqonN *
A decrepit, old and weak, or extremely aged, man. (K.)
*aqanN *
[The chin;] the place where the laHoyaAnN [here meaning the two lateral portions of the lower jaw] combine, (JK, S, Msb, K,) at their lower part: (K:) it is of a man (S, Msb) [and of a beast]: also pronounced with kesr (ISd, K) to the * [i. e. ↓ *iqanN]: (TK:) of the masc. gender, (Lh, K,) only: (Lh, TA:) pl. A^a*oqaAnN, (Msb, K,) a pl. of pauc.; and the pl. of mult. is *uquwnN. (Msb.) Hence, (K,) muvoqalN A@sotaEaAna bi*aqanihi [A heavily-burdened, or overburdened, camel sought to help himself to rise by means of his chin]: (S, M, K:) a prov., applied to a low, base, or mean, and weak man, who seeks to help himself by means of another man like himself; (S;) or to him who seeks to help himself by means of one who has no power of defending, and by means of one more low, base, or mean, and weak, than he: (M:) or to him who seeks to help himself by means of one less than he: (K:) originating from the fact that a camel laden with a heavy load, and unable to rise, bears with his chin upon the ground. (S, K.) You say also, xir~uwA liA^a*oqaAnihimo [They fell down prostrate, with their chins to the ground: see the Kur xvii. 108 and 109]: and [hence,] EaSafato riyHN faxar~ati AlA^a$ojaAru liloA^a*oqaAni (tropical:) [A wind blew violently, so that the trees fell, or bent themselves down to the ground]: (A in art. xr:) and hab~ti Alr~iyHu fakab~ati Al$~ajara EalaY A^a*oqaAnihaA (tropical:) [The wind blew, and overturned, or threw down, or bent down, the trees]: and, of a stone, kab~ahu Als~ayolu li*aqanihi (tropical:) The torrent overturned it. (TA.) ― -b2- The hair that grows upon the chin: used in this sense by the vulgar; and said by Esh-Shiháb El-Khafajee, in the “ Shifá el-Ghaleel, ” to be post-classical: Z says, in the “ Rabeea el-Abrár, ” that it signifies the beard in the language of the Nabathæans. (TA.)
*iqanN *
: see the next preceding paragraph, first sentence.
*aqanaY *
: see the paragraph next following.
*aquwnN *
A she-camel that relaxes her chin [so as to make her lower lip hang down] in going along: (S, K:) or that moves about her head in going along: (JK:) or that stretches her steps, and moves about her head, by reason of strength, and briskness, liveliness, or sprightliness, in going along: (A, TA:) pl. *uqunN: (TA:) and ↓ *aAqinapN, applied to a she-camel, signifies the same as *aquwnN. (IAar, TA.) ― -b2- dalowN *aquwnN (assumed tropical:) A bucket [of leather] which one has sewed in such a manner that its lip inclines on one side: (S, K:) or a large bucket inclining on one side: (Er-Rághib, TA:) and ↓ *alowN *aqanaY a bucket with an inclining lip: (IB, TA:) and ↓ dalowN *aqonaA='u a bucket that has had an addition made to one of its two sides, and consequently inclines on one side. (JK.)
Al*~aAqinapu *
The part beneath the *aqan [or chin]: (K:) or the part, of the breast, that is reached by the *aqan: or the *aqan [itself]: (TA:) or the head of the Huloquwm [or windpipe]: (K:) or the prominent extremity of the Hlqwm: (S, K:) thus explained by A'Obeyd and AA in the saying of 'Áïsheh, “ [The Prophet died] between my HaAqinap and my *aAqinap: ” (TA: [see AlHaAqinapu:]) or the taroquw=p [ or collar-bone; or it may here mean the fore part of the throat, next the chest; or the uppermost part of the chest]: (K:) but this, in the M, is an explanation of AlHaAqinapu: (TA:) or the lower part of the belly, next the navel: (K:) but this, also, is given as an explanation of AlHAqnp, by ISd and by Z: (TA:) or the pit of the uppermost part of the breast, or chest: or the upper part of the belly: (K:) and the stomach: (JK:) pl. *awaAqinu. (S, TA.) [See also AlHaAqinapu.] Hence the prov., laA^uloHiqan~a HawaAqinaka ba*awaAqinika [explained in art. Hqn]: Al*~awaAqinu, accord. to Az, means the lower part of the belly. (S.) -A2- See also *aquwnN.
A^a*oqanN *
A man long in the *aqan [or chin]: and so [the fem.] *aqonaA='u applied to a woman. (K.) ― -b2- And A man having the two sides of the mouth inclining, or wry. (JK.) ― -b3- And [hence, app.,] *aqonaA='u, (K, TA,) applied to a woman, by way of comparison, (TA,) (tropical:) Having the jahaAz [or pudendum] inclining, or wry. (K, TA.) ― -b4- dalowN *aqonaA='u: see *aquwnN. *kr
1 *akarahu *
, [aor.
*akura
,] inf. n. *ikoraY, (S, A, Msb,) which is fem., (Msb,) and imperfectly decl., (S,) and *ikorN (A, K) [and *ukorN, or, accord. to EtTebreezee, (Ham p. 26,) the latter of these two but not the former, or, as is said in the Msb., both are properly substs., and a distinction is made between them, as will be shown below,] and ta*okaArN, (K,) He preserved it in his memory: (K, * TA:) he remembered it; (S, A;) as also *akarahu biqalobihi [to distinguish it from *akara in a sense afterwards to be explained], (S, Msb,) and ↓ t*k~rhu; (S, A;) and ↓ Aid~akarahu (S, K, TA,) originally Ai*otakarahu (S,) and Ai*~akarahu (TA, and so in the CK,) and Ai*odakarahu (K,) and ↓ Ast*krhu, (AZ, K,) signify the same as t*k~rhu (K) [as explained above]: ↓ t*k~rhu signifies also he became reminded of it; (Msb;) [and so ↓ Ad~krhu and its variations: and ↓ Ast*krhu seems properly to signify, as also ↓ t*kr~hu, he recollected it; or called it to mind: and he sought to remember it: and ↓ Ast*kr and ↓ t*k~r used intransitively, he sought, or endeavoured, to remember.] You say, *akarotu Al$~aYo'a baEoda Aln~isoyaAni [I remembered the thing after forgetting]: (S:) and *akarotu AlmanosiY~a and ↓ ta*ak~arotuhu [I remembered the thing forgotten, and I became reminded of it, or I recollected it]: (A:) and baEoda A^amahK ↓ Ad~kr, occurring in the Kur [xii. 45, accord. to one reading of the last word], means He remembered [or became reminded] after forgetting. (S) And rabaTa fiY bihi HaAjatihi ↓ A_iSobaEihi xayoTFA yasota*okiru [He tied upon his finger a thread or string, seeking to remember, or recollect, or call to mind, thereby the thing that he wanted: such a thread or string is commonly called ratiymapN:]: (AZ:) and ↓ Ast*kr is used alone with the like signification [i. e. He sought to remember]: and also signifies He studied a book and preserved it in his memory, accord. to the K; but accord. to other lexicons, he studied a thing in order to remember it, or preserve it in his memory: (TA:) you say, bidiraAsatihi ↓ Ast*kr He sought to remember by his studying of a book. (A.) ― -b2- *akara Haq~ahu, (K,) inf. n. *ikorN (TA,) He was mindful of his right, or claim; and did not neglect it. (K.) Agreeably with this explanation, the words in the Kur [ii. 231, &c.,] waA@*okuruwA niEomapa A@ll~`hi Ealayokumo have been rendered And be ye mindful of, and neglect not to be thankful for, the favour of God conferred upon you: like as an Arab says to his companion, Au*okuro Haq~iYEalayoka Be thou mindful of my claim upon thee; and neglect it not. (TA.) ― -b3- [In like manner also are explained the words] waA@*okuruwA maA fiyhi in the Kur [ii. 60], And study ye what is in it, and forget it not: or think ye upon what is in it: or do ye what is in it. (Bd.) ― -b4- One says, maA A@somuka A^a*okuro, (Fs and Lb, and so in a copy of the K,) or A^a*okurohu, (so in another copy of the K, and in the TA,) the hemzeh of A^a*okuro being disjunctive, (Lb, K,) [in the CK we find maA Asmuka Aa*okirohu bqTEi Alhamozapi mino Aa*okar, as though the reading were A^a*okarohu with a disjunctive hemzeh from A^a*okara, which is manifestly wrong,] and with fet-h, because it is the hemzeh of the first person of a triliteral [unaugmented] verb, and with the r mejzoom, because it is the complement of an interrogative phrase: (Lb:) it is expressive of disapprobation, (Lb, K,) and means, Acquaint me with thy name: [or, lit., what is thy name?] I will remember it, or I will bear it in mind (A*krh): the conditional phrase [if thou tell it to me] is suppressed because unnecessary, on account of frequent usage of the saying, and because what remains is indicative of it: (Lb, MF:) the saying is a prov.; and is also related with the conjunctive hemzeh, [A@*okuro, or A@*okuro; in which case it is most appropriately rendered, What is thy name? Say: or Tell it] but the reading with the disjunctive hemzeh is that which is commonly known: (TA:) [for] -A2- *akarahu, aor.
*akura
, (TA,) inf. n. *ikoraY, fem., [and imperfectly decl,] (Msb,) and *ikorN and *ukorN, (TA,) [or the former of these two (which is the most common of all) but not the latter, or, as is said in the Msb, both are properly substs., and a distinction is made between them, as will be shown below,] also signifies He mentioned it; told it; related it; said it; (TA;) and so *akarahu bilisaAnihi [to distinguish it from *akara in the first sense explained above]. (S, Msb.) You say *akarotu lifulaAnK Hadiyva ka*aAwaka*aA I mentioned, or told, or related, to such a one the story of such and such things. (TA.) And *akara A@moraA^u bimaA layosa fiyhi [He mentioned, or spoke of, a man as having that attribute which was not in him]. (El-Jámi' es-Sagheer voce mano) ― -b2- And *akarahu (assumed tropical:) He magnified Him, namely, God; celebrated, lauded, or praised, Him; asserted his unity; (Zj;) [saying suboHaAna A@ll~`hi, and AlHamodu lil~`hi, and Aall~`hu A^akobaru; or laAA_ilaAha A_il~aAA@ll~`hu; or huwaA@ll~`hu; or the like.] ― -b3- [And, in like manner, (assumed tropical:) He spoke well of him, namely, a man; mentioned him with approbation; eulogized, praised, or commended, him: for *akarahu biAljamiyli, or bixayorK See *ikorN below.] ― -b4- Also, contr., [for *akarahu biAlqabiyHi or bi$ar~K] (assumed tropical:) He spoke evil of him; men- tioned him with evil words; (Fr;) mentioned his vices, or faults; spoke evil of him behind his back, or in his absence, saying of him what would grieve him if he heard it, but saying what was true; or merely said of him what would grieve him: an elliptical expression in this and in the contrary sense; what is meant being known. (Zj.) One says to a man, lay^ino *akarotaniY latanodaman~a, meaning [Verily, if thou mention me] with evil words [thou will assuredly repent]: and in like manner the verb is used in the Kur xxi. 37 and 61: and 'Antarah says, laAta*okuriY farasiY wamaA A^aToEamotuhu fayakuwna jiloduka mivola jilodi AlA^ajorabi meaning Mention thou not reproachfully [my horse, and what I have given him for food, for, if thou do, thy skin will be like the skin of the scabby]: (Fr, T:) but AHeyth disallows this signification of the verb, and explains the saying of 'Antarah as meaning, Be not thou fond of mentioning my horse, and my preferring him before the family. (T, TA.) ― -b5- *akara fulaAnapa, inf. n *ikorN, [expressly said to be] with kesr, [so in the CK, and I think it the right reading,] or *akorN, [so in a MS. copy of the K, and in the TA,] with fet-h, [so in the TA,] He demanded such a one in marriage: or he addressed himself to demand her in marriage: (K:) [as though the mentioning a woman implied a desire to demand her in marriage:] it occurs in one of these two senses in a trad. (TA.) -A3- *akarahu, inf. n. *akorN, with fet-h, He struck him upon his penis. (K.)
2 *k~rhu A_iy~aAhu *
, (S, A, * Msb, K,) and *k~rhu bihi, (Kur xiv. 5, &c.,) inf. n. ta*okirapN (A, TA) and ta*okiyrN, (K, TA,) and quasi-inf. n. ↓ *ikoraY imperfectly decl.; (A, * K, * TA;) and Ay~Ahu ↓ A*krhu; (S, Msb, K;) He reminded him of, or caused him to remember, him, or it. (S, Msb, K.) ― -b2- And *k~r, (TA,) inf. n. ta*okiyrN (K) [and ta*okirapN also, as in the Kur xx. 2], He exhorted; admonished; exhorted to obedience; gave good advice, and reminded of the results of affairs; reminded of what might soften the heart, by the mention of rewards and punishments. (K, TA.) Thus the verb is used in the Kur lxxxviii. 21. (TA.) -A2- Also *k~rhu, inf. n. ta*okiyru, He made it (a word) masculine; contr. of A^an~avahu. (S, * Msb, K. *) ― -b2- In the Kur [ii. 282], fatu*ak~ira A_iHodaAhumaA AlA^uxoraY is said by some to signify (assumed tropical:) That one of them may make the other to be in the legal predicament of a male: [meaning that both of them together shall be as one man:] or, accord. to others, one of them may remind the other. (TA.) ― -b3- It is said in a trad., fa*ak~iruwhu ↓ AlquroA=nu *akarN (tropical:) The Kur-án is eminently excellent [lit., masculine]: therefore do ye hold it and know it and describe it as such. (K, TA. [In the CK, for *akarN is put *ikorN.]) ― -b4- [Hence,] *k~rhu, (TA,) inf. n. ta*okiyrN, (K,) He put to it, namely a sword, (TA,) and the head of an axe &c., (K,) an edge of steel. (K, * TA.) [See *ukorapN.]
3 *Akrhu *
, (MA,) inf. n. mu*aAkarapN, (KL;) He called to mind with him (MA, KL) a story, or discourse, or the like, (MA,) or a thing. (KL.) ― -b2- [And hence, He conferred with him.]
4 A^a*okara
see 2. -A2- A*kr also signifies He (a man [or other]) begat a male. (TA from a trad.) And A*krt She (a woman, S, A, or other female, TA) brought forth a male, (S, A, K,) or males. (Mgh.) It is said in a prayer for a woman in labour, A^ayosarato waA^a*okarato May she have an easy birth, and may she bring forth a male child. (A.) And you say also, A*krt bihi (assumed tropical:) She brought him forth a male, and hardy: (TA from a trad.:) or a male, and sharp and cunning. (Mgh.)
5 ta*ak~ara
see 1, in five places, in the first and second sentences. ― -b2- [Also It (a word) was, or became, or was made, of the masculine gender; contr. of tA^n~v.]
6 t*AkrwA *
They called to mind [a story, or discourse, or the like, or a thing,] one with another. (KL. [See 3.]) ― -b2- [And hence, They conferred together.]
8 Aid~akara * and Ai*~akara
and Ai*odakara: see 1, in three places, in the first and second sentences.
10 A_isota*okara
see 1, in six places, in the first and third sentences.
*akorN *
: see *ikorN: -A2- and *akiyrN.
*ukorN *
: see *ikorN, in six places. -A2- sayofN *uw *ukorK, or ↓ *ukurK, (as in different copies of the S,) and A^a*okirapK, [which is the pl.,] (A,) (tropical:) A cutting, or sharp, sword. (S, A.) [See *ukorapN.]
*ikorN *
(Yoo, A'Obeyd, Yaakoob, S, M, A, Msb, K) and ↓ *ukorN, (Yoo, A'Obeyd, Yaakoob, S, A, Msb, K, TA,) or the latter only in the first of the senses here to be explained, (Fr, Msb, TA,) and the latter only is mentioned in this sense in the Fs, (TA,) and is said by El-Ahmar to be of the dial. of Kureysh, (TA,) [both said in the Msb to be simple substs., though many hold them to be inf. ns.,] and ↓ *akorN, accord. to one of the expositors of the Fs, but this is strange, (TA,) and ↓ *ikorapN (S, M) and ↓ *ukorapN (M, TA) and ↓ *ikoraY, (S, M, [see 1, first sentence,]) and also dikorN (S) and dukorN, mentioned by ISd as of the dial. of Rabee'ah, but held by him to be of weak authority, (TA,) Remembrance; (S, M, A, Msb, K, &c.;) the presence of a thing in the mind: (Er-Rághib:) also termed *ikorN biAlqalobi, (Msb, TA,) to distinguish it from *ikorN in another sense, to be explained below: (TA:) he pl. of ↓ *ikorapN is *ikarN, (M,) also said to be pl. of ↓ *ikoraY. (MF, art. AHd.) You say, ↓ AijoEalohu minoka EalaY *ukorK and *ikorK in the same sense, Place thou him, or it, in thy remembrance. (S.) And A^ajoEalahu min~iY ↓ EalaY *ukorK, and *ikorK, I will not forget him, or it. (A.) And ↓ maA zaAla min~iY EalaY *ukorK, and *ikorK (K,) or the former only, (Fr, Msb, TA,) He, or it, did not cease to be in my remembrance; (K;) I did not forget him, or it. (Fr, TA.) And ↓ A^anota min~iY EalaY *ukorK Thou art in my mind. (ISd, Lb.) ― -b2- The words in the Kur [xxix. 44] wala*ikoru A@ll~`hi A^akobaru admit of two explanations: The remembrance of God is better for a man than a man's remembrance of a man: and the remembrance of God is better as more efficacious in forbidding evil conduct than is prayer. (TA.) ― -b3- *ikorN also signifies Memory; a certain quality of the mind, by which a man is able to remember what he cares to know; like HifuZN, except that this latter term is used with regard to the preservation of a thing [in the mind], whereas the former is used with regard to calling it to mind. (Er-Rághib.) -A2- Also *ikorN (Er-Rághib, Msb, TA) and ↓ *ukorN, (Msb, TA,) or the former only accord. to Fr, (Msb, TA,) and ↓ *ikoraY (Msb,) The mention, telling, relating, or saying, of a thing: said by some to be contr. of SamotN: (TA:) and also termed *ikorN biAll~isaAni (Msb, TA,) to distinguish it from *ikorN in the sense first explained above. (TA.) ― -b2- Also *ikorN (assumed tropical:) The praise, and glorification, of God; the celebration, or declaration, of his remoteness, or freedom, from every impurity or imperfection, or from everything derogatory from his glory; or the saying suboHaAna, A@ll~`hi, [and AlHamodu lil~`hi, and A^all~`hu A^akobaru,] and laA A_ilaAha A_il~aA A@ll~`hu, [&c., see 1,] and uttering all the forms of his praise: a reading, or reciting, of the Kur-án: a thanking [God]: obedience [to God]: (Abu-l- 'Abbás:) prayer to God; (K;) supplication. (Abu-l-'Abbás, K.) ― -b3- Also (tropical:) Praise, or eulogy, or good speech, of another. (S, * K, * TA.) ― -b4- [And, accord. to some, (tropical:) Dispraise, or evil speech. See 1.] ― -b5- Also (assumed tropical:) A thing that is current upon the tongue. (K.) ― -b6- (tropical:) Fame; renown; report; reputation; (S, A, K;) whether good or evil; (ISd;) as also ↓ *ukorapN. (AZ, ISd, K.) Thus in the saying, lahu *ikorN fiY Aln~aAsi (tropical:) He has fame among the people: in which it has also the signification next following. (A.) ― -b7- (tropical:) Eminence; nobility; honour. (S, A, Msb, K.) So in the Kur [xciv. 4], warafaEonaA laka *ikoraka (tropical:) And We have raised for thee thine eminence, or thy nobility, or thine honour: as some say, it means, when I am mentioned, thou art mentioned with Me: and again, in the Kur [xliii. 43], wa A_in~ahu la*ikorN laka wa liqawomika (tropical:) And verily it (the Kur-án) is an honour to thee and to thy people. (TA.) Also, in the Kur [xxxviii. 1], wa AlquroA=ni *iY Al*~ikori (tropical:) By the Kur-án possessed of eminence, &c. (S) ― -b8- Also (assumed tropical:) A book containing an exposition of religion, and an institution of religious laws: (K:) any book of the prophets: (TA:) and especially the Kur-án: (MF, TA:) and the taworaApN [or Book of the Law revealed to Moses]: (Aboo-Hureyreh, TA in art. zbr:) and that [law] which is [recorded] in heaven. (Sa'eed Ibn-Jubeyr, TA ubi suprà.) ― -b9- (assumed tropical:) An exhortation; an admonition, or a warning. (Bd in xxxviii. 1.) ― -b10- *ikoru Haq~K (tropical:) A written obligation; syn. Sak~N: (A, K:) pl. *ukuwru Haq~K, (A,) or *ukuwru HuquwqK. (TA.) You say, liY EalaY h`*aA AlA^amori *ikoru Haq~K (tropical:) [I have a written obligation to insure this thing]. (A.) -A3- See also the next paragraph, in the latter half.
*akarN *
[probably originally signifying “ mentioned, ” or “ talked of, ” of the measure faEalN in the sense of the measure mafoEuwlN, like nafaDN in the sense of manofuwDN, and xabaTN in the sense of maxobuwTN, and qabaDN in the sense of maqobuwDN, &c.; and hence the first, and perhaps most others, of the significations here following:] Male; masculine; of the male, or masculine, sex, or gender; contr. of A^unovaY: (S, A, Msb, K, &c.:) [the corresponding word in Hebrew () has been supposed to have this signification because a male is much “ mentioned, ” or “ talked of; ” and it is well known that the Arabs make comparatively little account of a female:] pl. *ukuwrN (S, A, Msb, K) and *ukuwrapN (A, Msb, K) and *ikaArN (K) and *ikaArapN and *ukoraAnN (S, A, Msb, K) and *ikarapN: (S, K:) [the last, in one copy of the S, I find written ↓ *ikorapN, which, if correct, is a pl. of pauc.: and in the TA, in the same phrase in which it occurs in the S, it is written ↓ *ukorapN, and expressly said to be with damm, so that it is a quasi-pl. n.:] the pl. form with w and n is not allowable. (Msb.) One says, kami Al*~ikarapu mino waladika, or ↓ Al*~ikorapu, (accord. to different copies of the S,) or ↓ Al*~ukorapu, with damm, (accord. to the TA,) How many are the males of thy children? (S, TA.) ― -b2- The male organ of generation; the penis; syn. EawofN; (S, K, &c.;) of a man: (TA:) or the faroj [an equivocal term, but here evidently used in the above-mentioned sense,] of an animal: (Msb:) pl. *ukuwrN, (K,) or *ikarapN, like EinabapN, (Msb,) or *ikaArapN, (T, TA,) and ↓ ma*aAkiyru: (S, Msb, K:) the last contr. to analogy, (S, Msb,) as though used for the sake of distinction between this signification and the one immediately preceding: (S:) or of the same class as maHaAsinu [with respect to HusonN] and malaAmiHu [with respect to lamoHapN]: (ISd:) Akh says that it is a pl. without a [proper] sing., like EabaAbiydu and A^abaAbiylu: accord. to the T, it has no sing.; or if it have a sing., it is ↓ mu*okirN, like muqodimN, of which the pl. is maqaAdiymu; and signifies the parts next to the penis: (TA:) or it signifies the penis with what is around it; [or the genitals;] and is similar to mafaAriqu in the phrase $aAbato mafaAriqu raA^osihi: and qaTaEa ma*aAkiyrahu signified He extirpated his penis. (Mgh.) ― -b3- Applied to a man, (A, K,) it also signifies (tropical:) Strong; courageous; acute and ardent; vigorous and effective in affairs; [and also] stubborn; and disdainful: (TA:) or [masculine, meaning] perfect; like as A^unovaY is applied to a woman. (T and A in art. Anv.) The signification of “ strong, courageous, and stubborn, ” and the significations which the same word has when applied to rain and to a saying, are assigned in the K to ↓ *ikorN; but [SM says,] I know not how this is; for in the other lexicons they are assigned to *akarN. (TA.) You say, laA yafoEaluhu A_il~aA *ukuwrapu Alr~ijaAli (tropical:) [None will do it but such as are strong, &c., of men]. (A.) ― -b4- Applied to iron, (tropical:) Of the toughest and best quality, (K,) and strongest; (TA;) contr. of A^aniyvN; (S;) [iron converted into steel;] as also ↓ *akiyrN. (K.) [See also *ukorapN.] ― -b5- Applied to a sword, (tropical:) Having maA=' [i. e., diversified wavy marks, streaks, or grain]; (S;) as also ↓ mu*~ak~arN: (S, K:) or of which the edge is of steel (HadiydN *akarN) and the maton [or middle of the broad side] of soft iron; of which the people say that they are of the fabric of the Jinn, or Genii: (A'Obeyd, S:) or ↓ mu*ak~aru signifies having a sharp iron blade or edge: (As:) the pl. of the former is *ukuwrN. (Ham p. 168.) ― -b6- *ukuwru Albuquwli (tropical:) Herbs, or leguminous plants, that are hard and thick: (TA voce Eu$obN:) or that are thick, and inclining to bitterness: (S, TA:) like as A^aHoraAruhaA signifies such as are slender and sweet: (TA:) or the former signifies such as are thick and rough. (AHeyth.) ― -b7- *ukuwrapu AlT~iybi, (K,) and *ukuwruhu, and *ikaAratuhu, (TA,) (tropical:) Perfume proper for men, exclusively of women: i. e., (TA,) that leaves no stain; (K, * TA;) that becomes dissipated; such as musk, and aloes-wood, and camphire, and gaAliyap, and *ariyrap. (TA.) [See the contr., TiybN muw^an~avN, in art. Anv.] ― -b8- *akarN applied to the Kur-án signifies (tropical:) Eminently excellent. (K.) See 2. ― -b9- Applied to a saying, (tropical:) Strong and firm: and in like manner to poetry. (A.) ― -b10- The Arabs disliked a she-camel's bringing forth a male; and hence they applied the term *akarN, met., to (tropical:) Anything disliked. (A.) ― -b11- [Thus,] applied to rain, it signifies (tropical:) Violent; (A, K;) falling in large drops. (K.) They said, A^aSaAbati AlA^aroDa *ukuwru AlA^asomiyapi (tropical:) Rains bringing intense cold and torrents fell upon the earth. (A.) ― -b12- Applied to a day, (tropical:) [Severe; distressing; hard to be borne: see also mu*ak~arN]. (A.) ― -b13- IDrd says, I think that the name Al*kr [so in the TA, without any syll. signs; app. Al*~akaru] is applied by some of the Arabs to Als~imaAku Alr~aAmiHu [or the star Arcturus]. (TA.)
*akurN *
: see *akiyrN.
*akirN *
: see *akiyrN.
sayofN *uw *ukurK *
: see *ukorN.
*akorapN *
: see mu*ak~arN.
*ukorapN *
: see *ikorN, in two places: -A2- and *akarN, in two places. -A3- Also (tropical:) A piece of steel that is added [to the edge of a sword and] to the head of an axe &c. (K, * TA.) ― -b2- And (tropical:) Sharpness of a sword: [see also *ukorN:] and of a man. (S, A, K.) You say, *ahabato *ukorapu Als~ayofi, and *ukorapu Alr~ajuli, (tropical:) The sharpness of the sword, and the sharpness of the man, went. (S, A.)
*ikorapN *
: see *ikorN, in two places: -A2- and *akarN, in two places.
*akarapN *
: see mu*ak~arN.
*akirapN *
: see mu*ak~arN.
*ikoraY *
: see *ikorN, in three places. ― -b2- Remembrance with the reception of exhortation: so in the following passage of the Kur [xlvii. 20], faA^an~aY lahumo A_i*aA jaA='atohumo *ikoraAhumo [Then how, that is, of what avail, will be to them their remembrance with the reception of exhortation when it (the hour of the resurrection) cometh to them: or] how will it be to them when it (the hour) cometh to them with their remembrance and their reception of exhortation: (K, * TA:) i. e., this will not profit them. (TA.) ― -b3- Repentance: so in the Kur [lxxxix. 24], waA^an~aY lahu Al*~ikoraY, i. e. And how shall he have repentance? (K, TA.) ― -b4- A reminding, or causing to remember: so in the Kur viii. 1, and xi. 121, (K,) and li. 55. (Fr.) See 2. ― -b5- An admonition: so in the Kur xxxviii. 42, and xl. 56. (K.) ― -b6- A being reminded, or caused to remember: so in the Kur [xxxviii. 46], in the phrase *ikoraY Ald~aAri Their being reminded of, or caused to remember, the latter abode, and being made to relinquish worldly things, or not to desire them: (K:) or it may mean their remembering much the latter abode. (B, TA.)
*akiyrN *
A man possessing an excellent memory. (S.) ― -b2- Also, (AZ, K,) and ↓ *akorN, (accord. to a MS. copy of the K, and so, as is said in the TA, accord. to the method of the author of the K,) or ↓ *akirN, (accord. to the CK,) and ↓ *akurN and ↓ *ik~iyrN, (K,) (tropical:) A man possessing *ikor, (K,) i. e., fame, or renown: or glory, or boastfulness. (TA.) -A2- See also *akarN, in the latter half of the paragraph.
*ik~iyrN *
: see the next preceding paragraph.
*uk~aArapN *
The males of palm-trees. (K.)
*aAkirN *
[act. part. n. of 1]. ― -b2- maA Halafotu bihi *aAkirFA walaA A=virFA: see art. Avr.
A^a*okaru *
(tropical:) More, and most, sharp, (S, TA,) acute and ardent, vigorous and effective in affairs. (TA.) Mohammad used to go round to his wives in one night, and to perform the ablution termed gusol for his visit to every one of them; and being asked wherefore he did so, he answered, A_in~ahu A^a*okaru (tropical:) It is more, or most, sharp [or effective]; syn. A^aHad~u. (S, TA, from a trad.) And it was said to Ibn-Ez-Zubeyr, when he was prostrated, waA@ll~`hi maA waladati Aln~isaA='u A^a*okara minoka (tropical:) By God, women have not brought forth one more acute and ardent and vigorous and effective in affairs than thou. (TA from a trad.)
ta*okirapN *
an inf. n. of 2. (A, TA.) ― -b2- [And hence,] A thing by means of which something that one wants [or desires to remember] is called to mind; a memorandum. (S, K, TA.) ― -b3- [A biographical memoir. ― -b4- And, in the present day, Any official note; such as a passport; a permit; and the like.]
ma*okarN *
A place of remembrance: pl. ma*aAkiru: whence Alma*aAkiru in a trad., app. meaning The black corner or stone [of the Kaabeh]. (TA.)
mu*okarN *
: see its fem., with p, voce mu*ak~arN.
mu*okirN *
A woman [or other female (see 4)] bringing forth a male: (S, K:) or a woman that brings forth men-children. (TA in art. rjl.) ― -b2- And (tropical:) A desert that produces herbs, or leguminous plants, of the kind called *ukuwr. (As. [See *akarN: and see also mi*okaArN.]) ― -b3- And (tropical:) A road that is feared. (A, K.) ― -b4- See also ma*ak~arN, in two places. ― -b5- And see *akarN, in the former half of the paragraph.
mu*ak~arN *
[A masculine word; a word made mas- culine]. ― -b2- mu*ak~arapN A she-camel resembling a hecamel in make and in disposition. (S.) And also, (K, TA,) or ↓ mu*okarapN, (accord. to the CK,) A woman who makes herself like a male; (K;) as also ↓ *akarapN, (L, and so in a copy of the K,) or ↓ *akirapN, (so in another copy of the K, and in the TA,) or ↓ *akorapN, (so in the CK,) and ↓ muta*ak~irapN. (K.) ― -b3- mu*ak~arapu Alv~unoyaA A she-camel having a large head, (K, TA,) like that of a he-camel: (TA:) because her head is one of the parts that are excepted in the game of chance [called Almayosir] for the man who has sold her: [therefore those parts are termed Alv~unoyaA:] (K:) or resembling the make of the male in [the largeness of] the head and legs. (Th, M in art. vnY.) ― -b4- And yawomN mu*ak~arN (tropical:) A day that is severe, distressing, or hard to be borne; as also ↓ mu*okirN: (K, TA:) or in which a severe fight, or slaughter, has taken place. (A, TA.) [See also *akarN, last sentence but one.] ― -b5- And daAhiyapN mu*ak~arapN (tropical:) A severe calamity or misfortune; (A, K;) and so ↓ mu*okirN [without p because it is from this epithet applied to a she-camel as meaning "bringing forth a male;" for her doing so was disliked, as has been mentioned voce *akarN]: (K:) or the latter means which none can withstand but strong, courageous, stubborn men. (TA.) -A2- See also *akarN, in two places, in the latter half of the paragraph.
mi*okaArN *
A woman [or other female] that usually brings forth males. (S, K.) And A man who usually begets male children. (TA.) ― -b2- Also (tropical:) Land that produces herbs, or leguminous plants, such as are termed *ukuwr: (A, TA: [see mu*okirN, and *akarN:]) or that does not produce [anything]: but the former signification is the more common. (TA.) ― -b3- And falaApN mi*okaArN (tropical:) A terrible desert; (As, A, K;) that is not traversed but by strong, courageous, stubborn men. (As, K.)
ma*okuwrN *
[pass. part. n. of 1]. ― -b2- (assumed tropical:) A man praised, or spoken of well. (TA.) ― -b3- lamo yakuno $ayoy^FA ma*okuwrFA, in the Kur [lxxvi. 1], means [accord. to some] When he was not a thing existing by itself, though existing in the knowledge of God. (TA.)
ma*aAkiyru *
said to be an anomalous pl. of *akarN in a sense pointed out above: see the latter word. (S, Msb, K. *)
muta*ak~rapN *
: see mu*ak~arN. *kw
1 *akati Aln~aAru *
, (S, K, &c.,) aor. ta*okuw, (S,) inf. n. *akFA (S, Mgh, K, &c.) and *akaA='N accord. to Z (K) and *ukuw~N, (M, K, TA,) like Euluw~N; (TA; [accord. to the CK *akowN; and so accord. to the MA, as well as *ukuw~N and *akFA;]) and ↓ Ast*kt; (K;) The fire blazed, or flamed; burned up; or burned brightly or fiercely: (S:) or blazed, or flamed, vehemently, or intensely: (K:) or blazed, flamed, or burned up, completely; agreeably with the primary signification of the root, which is “ completeness. ” (Mgh.) ― -b2- *akaA Almisoku The mush gave forth odour, or fragrance; (MA;) [or a strong, or pungent, odour; for] the primary signification of *akFA in relation to odour is the being strong, [or pungent,] in sweetness or in fetidness. (TA.) ― -b3- *akiYa, aor. ya*okaY; (S, Msb, K) and *akaA, (Msb, K,) aor. ya*okaY, (K,) or ya*okuw; (Msb;) and *akuwa, (MA, K,) aor. ya*okuw; (K;) all three mentioned by ISd; (TA;) inf. n. *akaA='; (S, MA, K, * TA; [in my copy of the Msb, the inf. n. of the first is said to be *akFY; but this is app. a mistranscription; or the author perhaps held *akFY, more properly written *akFA, to be the inf. n.; for he says that *akiYa is of the class of taEiba, of which the inf. n. is taEabN, and afterwards mentions *akaA='u as though he held this to be a simple subst.;]) said of a man, (S, Msb,) He was, or became, sharp, or acute, in mind, (S, TA,) with quickness of perception, and of intelligence, understanding, sagacity, skill, or knowledge: (TA:) or quick of understanding, (Msb, K,) or intelligence, sagacity, skill, or knowledge: (K:) or quick of perception, and sharp, or acute, in understanding: (Er-Rághib, TA:) or quick in drawing conclusions. (TA. [See *akaA='u, below.]) [Also, app., said of a camel, and the like, meaning He was, or became, sharp in spirit. See *akiY~N.] -A2- [*akaA seems to have been also used by some as meaning He (a beast) was, or became, legalty slaughtered; and consequently, legally clean: or to have been supposed to have this signification. ― -b2- And hence,] A^ay~umaA A^aroDK jaf~ato faqado *akato means (assumed tropical:) Whatever ground has become dry, it has become clean, or pure: but [Mtr, after mentioning this, adds,] I have not found it in the lexicons. (Mgh. [See also *akaApN, below.])
2 *k~Y Aln~aAra *
, (T, Msb, K,) inf. n. ta*okiyapN, (S, TA,) He made the fire to blaze or flame, to burn up, or to burn brightly or fiercely; (T, S, K;) as also ↓ A*kAhA: (S, K:) or he supplied the fire fully with fuel: (Msb, TA:) and Als~iraAja ↓ A*kY He lighted the lamp. (Har p. 53.) ― -b2- [*k~Y AlEaqola, and *k~Y alone, said of a medicine &c., It sharpened the intellect.] -A2- *k~Y, (Mgh, Msb,) inf. n. as above, (S, Mgh, Msb, K,) He slaughtered (S, Mgh, Msb, K) an animal, (Mgh,) or a camel and the like, (Msb,) in the manner [prescribed by the law,] termed *aboHN, (S, Mgh, K,) i. e., (Mgh, K,) in the manner termed *akaApN [q. v. infrà]. (Mgh, Msb, K.) The proper signification of Alt~a*okiyapu is The causing the natural heat to pass forth: but it is peculiarly applied in the law to signify the destroying of life in a particular manner, exclusive of any other manner. (Er-Rághib, TA.) A_il~aA maA *ak~ayotumo, in the Kur [v. 4], means Except that whereof ye shall attain to the *akaAp [or slaughter in the manner prescribed by the law] (Bd, Msb, TA) said of a man, (S,) He became old, or advanced in age, (S, K,) and big-bodied, or corpulent: (K:) [or he attained to full growth or age: said of a man, and of a horse and the like:] see *akaA='N, last sentence. [See also mu*ak~K, below.])
4 A^a*okawa
see 2, in two places. ― -b2- [Hence,] A^a*okayotu AlHaroba (assumed tropical:) I kindled war. (TA.) ― -b3- A^a*okayotu Ealayohi AlEuyuwna I sent against him the scouts. (S.)
10 A_isota*okawa
see 1, first sentence. ― -b2- [Hence, app.,] Ast*kY AlfaHolu EalaY AlA^unovaY (assumed tropical:) The stallion pressed vehemently upon the female. (TA.)
*akFA *
an inf. n. of 1; The blazing, or flaming, &c., of fire. (S, K, &c. [See 1, first sentence.]) ― -b2- See also *ukowapN. -A2- And see *akaApN.
*akK *
a possessive epithet: (ISd, TA:) you say naArN *akiyapN, (K, TA,) without teshdeed, (TA, [in the CK *akiy~apN,]) A fire blazing, or flaming, &c. (K, TA.)
*akaApN *
: see *ukowapN. -A2- [Also] a subst. (Mgh, Msb, TA) syn. with ta*okiyapN (Mgh, Msb, K, TA) as signifying *aboHN [i. e. The slaughter of an animal for food in the manner prescribed by the law]; (Mgh, K, TA;) as also ↓ *akFA, (K, TA, [in the CK *akA',) which is likewise said to be a simple subst.: (TA: [in the TK, *akFA and *akaApN are both said to be inf. ns., of which the verb is *akaA, signifying *abaHa; but this I do not find in any lexicon of authority:]) it is satisfactorily performed by the severing of the windpipe and gullet, as is related on the authority of Ahmad [Ibn- Hambal], or, as is also related on his authority, by severing them an also the wadajaAni, [or two external jugular veins], less than which is not lawful; or, accord to A boo-Haneefeh, the severing of the windpipe and gullet and one of the wdjAn; or, accord. to Málik, the severing of the A^awadaAj [or external jugular veins] though it be without the severing of the windpipe. (Msb.) The saying *akaApu Aljaniyni *akaApu A^um~ihi is for *akaApu Aljaniyni hiYa *akaApu A^um~ihi [The legal slaughter of the fœtus, or young in the belly, it is the legal slaughter of its mother]: (Msb, TA:) or it is an instance of the transposition of the inchoative and enunciative, (Mgh, Msb,) its implied meaning being *akaApu A^um~i Aljaniyni *akaApN lahu [The legal slaughter of the mother of the fœtus, or young in the belly, is a legal slaughter of it also; so that the latter, like the former, may be lawfully eaten]; (Msb;) i. e., when she is legally slaughtered, it is legally slaughtered: (TA:) the use of the accus. case (Mgh, TA) in the like thereof, (Mgh,) [or] in the phrase *kAp Am~h, [i. e., the saying *akaApa A^um~ihi,] is a mistake. (Mgh, TA.) ― -b2- Hence the saying of Mohammad Ibn-El-Hanafeeyeh, *akaApu AlA^aroDi yubosuhuA (assumed tropical:) [The cleanness, or purity, of the ground is its becoming dry]; i. e., when it becomes dry from the moisture of uncleanness, it becomes clean, like as a beast becomes clean by means of legal slaughter. (Mgh. [See also 1, last sentence.])
*ukowapN *
, (T, TA, &c.,) with damm, not *akowapN as the text of the K indicates it to be (TA) [and as it is written in the copies thereof], and *ukoyapN, (S, TA,) also with damm, (TA,) [in the copies of the K *akoyap,] What is thrown upon the fire, (T, S, K, *) of firewood, or of camel's or similar dung, (T,) to make it blaze, or flame, or burn up, or burn brightly or fiercely. (S, K.) ― -b2- Also the former, A blazing, or flaming, coal of fire; and so ↓ *akFA, (K, TA,) with the short A, on the authority of IDrd; [in the CK *akaA';] or, as in the M, ↓ *akaApN. (TA.)
*akowaAnN *
A kind of trees: n. un. with p: (IAar, TA:) the pl. of the latter is *akaAwiynu, and signifies small [trees of the kind called] saroH [q. v.]. (M, K, TA. [In the CK, Als~aroj is erroneously put for Als~aroH.])
*akaA='u *
Sharpness, or acuteness, of mind, (S, Msb, TA,) with quickness of perception, and of intelligence, understanding, sagacity, skill, or knowledge: (TA:) or completeness of intelligence, with quickness of apprehension: (Msb:) or quickness of intelligence, understanding, sagacity, skill, or knowledge: (K:) or quickness of perception, and sharpness, or acuteness, of understanding: thus applied, it is like the phrase fulaAnN $uEolapu naArK: (Er-Rághib, TA:) or quickness in drawing conclusions. (TA. [See *ihonN: and see also 1.]) [It app. signifies also Sharpness of spirit; as a quality of a camel and the like. See *akiY~N.] ― -b2- Also Age: (S, K:) or full, or complete, age: so says Mbr in the “ Kámil: ” (TA:) contr. of fataA='N: (Ham p. 217:) accord. to Az, its primary signification, universally, is a state of completeness: and Al*~akaA='u fiY Als~in~ means completeness of age: accord. to Kh, it means the age of completeness of strength, [app. in a horse, or any solid-hoofed animal, for he says that it is] when a year has passed after the quruwH [or finishing of teething]: (TA:) or *akaA='u Als~in~i means the utmost term of youthfulness; from the primary signification of the root, which is “ a state of completeness. ” (Mgh.) Hence the saying of El-Hajjáj, furirotu Eano *akaA='K [I have been examined as to age; app. meaning (assumed tropical:) my abilities have been tested and proved]: and balagati Ald~aAb~apu Al*~akaA='a The beast attained to [fulness of] age (S, TA.) [Hence, also,] one says, fataA= fulaAnK ka*akaA='i fulaAnK and fulaAnK ↓ kata*okiyapi [The youthfulness of such a one is like the fulness of age of such a one], i. e., the prudence, or discretion, of such a one notwithstanding his deficiency of age is like the prudence, or discretion, of such a one with his fulness of age. (Ham p. 217.)
*ukaA='u *
, imperfectly decl., The sun: (S, K:) determinate, and not admitting the article Al: you say, h`*ihi *ukaA='u TaAliEapN [This is the sun rising]: (S:) derived from *akati Aln~aAru. (TA.) ― -b2- Hence, (S,) Aibonu *ukaA='a The dawn, or daybreak: (S, K:) because it is from the light of the sun. (S.) Homeyd says, [or, accord. to some, Besheer Ibn-En-Nikth, as in one of my copies of the S, in art. kfr,] fawaradato qabola A@nobilaAji Alfajori waA@bonu *ukaA='a kaAminN fiY Alkafori [And she, or they, came to the water before the bright shining of the daybreak, while the dawn lay kid in the darkness of night]. (S.)
*akiY~N *
, applied to musk, and so *akiy~apN, (K, TA,) for misokN, as is said by IAmb, is both masc. and fem., and so is EanobarN, (TA,) and ↓ *aAkK, Diffusing odour: (K:) or having a strong [or pungent] odour. (TA. [See 1, second sentence.]) You say also raAy^iHapN *akiy~apN A sharp [or pungent, or a strong,] odour [whether sweet or fetid]; syn. HaAd~apN. (K in art. Hd.) ― -b2- Applied to a man, Having the attribute, or quality, termed *akaA=', (S, Msb, K,) as meaning sharpness, or acuteness, (S, Msb,) or quickness, (K,) of mind, (S, Msb,) or of intel-ligence, &c.: (K, TA, &c.:) pl. A^a*okiyaA='u. (Msb, TA.) It is also, sometimes, applied to a camel [or the like, as meaning Sharp in spirit: see fuw^aAdN]. (TA.) -A2- Also i. q. *abiyHN [meaning Slaughtered in the manner prescribed by the law, termed *aboHN and *akaApN]: (K:) it is of the measure faEiylN in the sense of the measure mafoEuwlN: (Msb:) and [therefore] you say $aApN *akiY~N, meaning [a sheep, or goat, slaughtered in the manner above mentioned; and also,] to whose *akaAp [or slaughter in that manner] one has attained [while life yet remained therein: see 2]: (Mgh, Msb:) *akiy~apN [as its fem.] is extr. [like *abiyHapN]. (TA.) ― -b2- Hence, jilodN *akiY~N (tropical:) A skin stripped from an animal that has been slaughtered in the manner mentioned above. (Mgh.)
*aAkK *
: see the next preceding paragraph.
mu*okK *
; and the fem., mu*okiyapN: see the following paragraph, in three places.
mu*ak~K *
, applied to a man, (TA,) Old, or advanced in age, and big-bodied, or corpulent: (K, TA:) [or full-grown, or of full age: see *akaA='N:] or an old man, but only such as is much experienced and disciplined: (Er-Rághib, TA:) and accord. to ISd, anything [i. e. any animal] old, or advanced in age: by some especially applied to a solid-hoofed animal; and said to mean one that has passed the quruwH [or finishing of teething] by a year: (TA:) or ma*aAkK, (S, K, TA,) which is its pl., (S, TA,) [(like as mu*ak~iyaAtN is pl. of the fem.,) and also pl. of its syn. ↓ mu*okK,] signifies, applied to horses, (S, K, TA,) of generous race, advanced in age, (TA,) that have passed a year, or two years, after their quruwH: (S, K, TA:) the sing. is like muxolifN applied to a camel: (S, TA:) or mu*ak~K signifies a horse of full age and of complete strength; as also ↓ mu*okK: (Ham p. 217:) or a horse whose run becomes spent (ya*ohibu), and [then, but not before he has exhausted his power,] stops. (TA.) It is said in a prov., jaroYu Almu*ak~iyaAtu gilaAbN [The running of the horses that have attained to their full age and strength is a contending for superiority]: (Meyd, and so in some copies of the S:) it may mean that the horse in this case contends for superiority with him that runs with him; or that his second run is always more than his first, and his third than his second: (Meyd:) or, as some relate it, gilaA='N; (Meyd, and so in other copies of the S in this art., and in the S and K in art glw;) meaning that the running of such horses is several bowshots: (Meyd, and S and K in art. glw:) it is applied to him who is described as entering into contests for excellence with his compeers. (Meyd.) ― -b2- [Hence,] ↓ saHaAbapN mu*okiyapN, (K,) or, as in the Tekmileh, mu*ak~iyapN, (TA,) (assumed tropical:) A cloud that has rained time after time. (K, TA.) Quasi *kY
*ukoyapN *
: see *ukowapN, in art. *kw.
*akiY~N *
: see art. *kw, *l
1 *al~a *
, aor. ya*il~u, (M, Msb, K,) inf. n. *ul~N and *il~apN and ma*al~apN, (S, * M, MA, K,) or these three are simple substs., and the inf. n. is *al~N, (Msb,) and *alaAlapN (M, K) and *ulaAlapN, (K,) [contr. of Eaz~a; (see *ul~N below;) i. e.] He, or it, was or became, low, base, vile, abject, mean, paltry, contemptible, despicable, ignominious, inglorious, abased, humble, and weak; (MA, Msb, K;) syn. haAna, (Msb, K,) and DaEufa. (Msb.) ― -b2- *al~a, (M, K,) and *al~ato, (M, Msb,) aor. as above, (M, K,) inf. n. *il~N, (M, Msb, K,) said of a man, (M,) and of a beast, such as a horse and the like, (daAb~ap, M, Msb,) He, or it, was, or became, easy, tractable, submissive, or manageable; (M, Msb, K;) and Ai*olawolaY [which belongs to art. *lY] signifies the same as *al~a in this sense. (ISd, TA.) And lahu ↓ t*l~l He became lowly, humble, or submissive, [or he lowered, humbled, or submitted, himself,] to him; (S, TA;) as also ta*al~aY, originally ta*al~ala. (TA.) ― -b3- [Hence,] *al~a is also said of a road [as meaning (assumed tropical:) It was, or became, beaten, or trodden, so as to be rendered even, or easy to be travelled, or to walk or ride upon: see *aliylN]. (A in art. tb.) ― -b4- And *al~ati AlqawaA fiY li$~aAEiri (assumed tropical:) The rhymes were easy to the poet. (T.) ― -b5- And *al~a said of a watering-trough or tank, (TA,) or of the upper part thereof, (M,) (assumed tropical:) It was, or became, broken much, or in several places, in its edge, and much demolished. (M, TA.)
2 *l~l *
, (M, Msb,) inf. n. ta*oliylN, (Msb,) He made, or rendered, (M, Msb,) a man, (M,) and a beast, such as a horse and the like, (M, Msb,) easy, tractable, submissive, or manageable: (M, Msb:) [said of the former, it may be rendered he brought under, or into, subjection; or he subdued: and said of the latter, he broke, or trained: and said of any animal, he tamed. ― -b2- Hence, (assumed tropical:) He beat, or trod, a road, so as to render it even, or easy to be travelled, or to walk or ride upon: see *aliylN.] ― -b3- And *l~l lahu A^amorFA (assumed tropical:) He made an affair easy to him; syn. raw~aDahu and saw~asahu. (TA in art. sws.) ― -b4- And *il~ila Alkaromu (assumed tropical:) The bunches of the grape-vine were made to hang down [so that they might be easily plucked]: (M, K:) or were evenly disposed [for the same purpose]; syn. suw~iyato: (K:) or, accord. to AHn, Alt~a*oliylu signifies the disposing evenly the bunches of the grape-vine, and making them to hang down. (M.) wa*ul~ilato quTuwfuhaA, in the Kur [lxxvi. 14], means (assumed tropical:) The bunches being evenly disposed, and made to hang down, (S, JM,) exposed to be plucked: (JM:) or being well disposed, and made near: (IAmb, TA:) or being within the reach of the seeker, or desirer: (Ibn-'Arafeh, TA:) or being easy to reach by those who will pluck them, in whatever manner they may desire to do so: (Bd:) accord. to Mujáhid, it means that if one stand, the bunch will rise to him; and if one sit, it will hang down to him. (TA.) [In like manner,] Alt~a*oliylu also signifies (assumed tropical:) The putting the raceme of the palm-tree upon the branch [near it] in order that it [the branch] may support it: (AHn, M:) or ta*oliylu AlEu*uwqi, as practised in the present world, is (assumed tropical:) the trimmer's making straight, and fecundating before the usual time, the racemes of the palm-tree, when they come forth from their spathes that covered them, these having slit open and disclosed them, by which means one makes them to hang out from among the branches and prickles, so that the fruit is easily plucked when it ripens. (T. [See also mu*al~alN.]) [Hence it is said in the K that *ul~ila Aln~axolu signifies wuDiEa Ei*oquhaA EalaY Aljariydapi litaHomilahu: the explanation should be wuDiEato Eu*uwquhaA EalaY Aljariydi litaHomilahaA, i. e. (assumed tropical:) The palm-trees had their racemes put upon the branches in order that these might support them.] ― -b5- See also what next follows.
4 A*l~hu *
, (M, Msb, K,) inf. n. A_i*olaAlN, (TA,) He (God, Msb) lowered, abased, or humbled, him; or rendered him low, base, vile, abject, mean, paltry, contemptible, despicable, ignominious, inglorious, abased, humbled, and weak; (M, * Msb K, TA;) as also ↓ *ll~`hu and ↓ Ast*l~hu: (K, TA:) all these signify the same. (S.) ― -b2- See also 10 -A2- A*l~ [as an intrans. verb] He (a man, S, M) became one whose companions were low, base, vile, &c. (S, M, K.) ― -b2- He became in a state, or condition, that was low, base, vile, &c. (S in art. qhr.)
5 ta*al~a3a
see 1.
10 Ast*l~hu *
He saw him to be *aliyl [i. e. low, base, vile, &c.]: (M, K:) or he found him to be so; (TA;) as also ↓ A*~lhu. (K.) ― -b2- See also 4. ― -b3- Ast*l~ AlbaEiyra AlS~aEoba He plucked off the ticks from the refractory camel in order that he might experience pleasure [or relief], and so become at ease, or tranquil, (M, K,) with him. (K.) [
A*olawolaY *
, a verb of which one of the significations is mentioned in this art. in the K, belongs to art. *lY.]
R. Q. 2 ta*alo*ala *
[app. from *ulo*ulN] It was, or became, in a state of commotion, or agitation, and lax, slack, or pendulous. (K.)
*ul~N *
and ↓ *il~apN and ↓ ma*al~apN [all mentioned in the M and MA and K as inf. ns.] contr. of Eiz~N; (S, M;) [i. e.] Lowness, baseness, vileness, abjectness, meanness, paltriness, contemptibleness, despicableness, ignominiousness, ingloriousness, abasement, humiliation, and weakness. (Msb, K. *) wa lamo yakuno lahu waliY~N mina Al*~ul~i, in the Kur [xvii. last verse], means Nor hath taken to himself any aider to assist Him and league with Him by reason of any lowness of condition in Him, as is the custom of the Arabs to do: (K, TA: [in the CK, yuxAlifuhu is erroneously put for yuHaAlifuhu:]) for they used to league, one with another, seeking thereby to become strong and inaccessible. (TA.) See also *aliylN. ― -b2- And see the paragraph here following, in five places.
*il~N *
Easiness, tractableness, submissiveness, or manageableness; (S, M, K, and Ham p. 50; [mentioned in the M and Msb and K as an inf. n.;]) as also ↓ *ul~N. (M, K, and Ham ubi suprà.) Hence the saying, baEoDu Al*~il~i A^aboqaY liloA^aholi waAlmaAli [Somewhat of submissiveness is most preservative of the family and the property]: (S:) or A^aboqaY liloA^aholi waAlmaAli ↓ Al*~ul~u, occurring in a trad. of Ibn-Ez-Zubeyr; meaning that abjectness betiding a man when he bears patiently an injury that has befallen him is most preservative of him and of his family and his property. (TA.) ― -b2- Also Gentleness; and mercy; and so ↓ *ul~N: thus in the phrase, ↓ waA@xofiDo lahumaA janaAHa Al*~ul~i or Al*~il~i, (M, K,) in the Kur [xvii. 25, lit. And make soft to them (thy two parents) the side of gentleness; meaning treat them with gentleness]: the former is the common reading: (TA:) or the latter means easiness, tractableness, or submissiveness: (K:) [and so the former, as has been stated above:] Er-Rághib says that ↓ Al*~ul~u is a consequence of subjection; and Al*~il~u is what is after refractoriness: so that the phrase means, [accord. to the former reading,] be gentle like him who is subjected to them; and accord. to the latter reading, be gentle and tractable, or submissive, to them. (TA.) -A2- Also The beaten track, (K,) or part that is trodden and made even, (M,) of a road. (M, K.) Its pl. A^a*olaAl occurs in the saying, A^ajori AlA^umuwraEalaY A^a*olaAlihaA Let events, or affairs, take their course in the ways, or manners, that are fit, or proper, for them, and easy. (T.) El-Khansà says, litajori Almaniy~api baEoda AlfataY A@lomugaAdari biA@lomaHowi A^a*olaAlahaA [Let fate take its ways after the youth left behind in El-Mahw]; (S, M;) meaning I mourn not for any thing after him: cited by AA: (S in the present art. and in art. mHw:) AlmHw is here the name of a place. (S in the latter art.) And one says, A^umuwru A@ll~`hi jaAriyapu EalaY A^a*olaAlihaA, (S, M, K,) and jaAriyapN A^a*olaAlahaA, (M, K,) The decrees of God take their [appointed] courses: (S, M, K:) here, also, A*lAl is pl. of *il~N. (M, K.) And ↓ daEohu EalaY A^a*olaAlihi Leave thou him, or it, in his, or its, [present] state, or condition: (S, M, K:) in this case it has no sing. (M, K.) [And so in the saying,] ↓ jaA='a EalaY A^a*olaAlihi It came in its [proper] manner. (S, K.) ― -b2- See also another usage of A^a*olaAl, as a pl. having no sing. assigned to it, voce *ulo*ulN, last sentence.
*il~apN *
: see *ul~N. ― -b2- In the following verse, liyahoniy^o turaAviY liA@moriy^K gayori *il~apK SanaAbiru A^uHodaAnN lihun~a Hafiyfu [May my heritage give joy to a man not low, or base; slender arrows, singular of their kind, that have a whizzing sound], the meaning is, gayori *aliylK, or gayori *iY *il~apK; and SnAbr is put in the nom. case as a substitute for trAv. (M.)
*aluwlN *
Easy, tractable, submissive, or manageable; (S, M, Msb, K;) applied to a beast, such as a horse and the like, (daAb~ap), (S, M, Msb,) and to a man [&c.]; (M;) and so ↓ *aluwliY~N, applied to a man: (TA, as from the M: [but not found by me in the latter; and I believe that the right reading is *alawolFY, belonging to art. *lY, q. v.:]) the former alike masc. and fem.: (M, TA:) pl. *ululN (S, M, Msb, K) and A^a*il~apN. (K.) A poet applies the epithet *ulul to spear-heads, as meaning Made easy [to pierce with] by being sharpened, and made thin and slender. (M.) ― -b2- See also the next paragraph, in two places.
*aliylN *
Low, base, vile, abject, mean, paltry, contemptible, despicable, ignominious, inglorious, lowered, brought low, abased, humbled, and weak; (T, S, M, Msb, K;) applied to a man; (T, S;) and ↓ *ul~aAnN signifies the same, as a sing.; (Ibn- 'Abbád, K:) or this latter is a pl. of the former, (T,) as also A^a*il~aA='u (S, M, Msb, K) and A^a*il~apN (T, S, Msb, K) and *ilaAlN. (M, K.) ― -b2- [Also Gentle; and merciful. Hence,] A^a*il~apK EalaY Almuw^ominiyna A^aEiz~apK EalaY AlkaAfiryna, in the Kur [v. 59], means Gentle, (Zj, T,) and merciful, (T,) to the believers, rough in behaviour, (Zj, T,) and hard, or severe, (T,) to the unbelievers. (Zj, T.) ― -b3- Also applied to a road, meaning (assumed tropical:) Made even, or smooth, and easy to be travelled, or to walk or ride upon; as also with p; being applied to TariyqN [which is fem. as well as masc.] ; (M;) and so ↓ *aluwlN: (T:) pl. of the latter, (T,) or of the former, (M,) *ululN: (T, M:) and [in like manner] ↓ mu*al~alN, so applied, beaten, or trodden, and [made] even, or easy [to walk or ride upon]: (T:) [in like manner also] ↓ *aluwlN is applied to land or ground &c. [as meaning easy to be travelled, or to walk or ride upon, &c.]. (As, M voce tarabuwtN.) ― -b4- Also (assumed tropical:) Low, applied to a wall, and to a house, or chamber; (T;) and [so] applied to a mountain: (S and K in art. dk:) or (tropical:) low and thin, applied to a wall: (Mgh:) and (assumed tropical:) short, applied to a spear. (T.) ― -b5- You say also *aliylN ↓ *ul~N, [meaning Exceeding lowness or baseness &c.; or lowering, or abasing, lowness or baseness &c.; i. e.,] using the latter word as an intensive epithet; or as signifying mu*il~N. (M, K.)
*aluwliY~N *
Good and easy in respect of natural disposition: pl. *aluwliy~uwna. (Ibn-' Abbád, K. [In the CK, Alxaloqi is erroneously put for Alxuluqi.]) See also *aluwlN.
*ul~aAnN *
: see *aliylN.
*ulo*ulN *
is sing. of *alaA*ilu, which signifies The lower, or lowest, parts, (AZ, T, S,) that are next the ground, of a shirt, (S,) or of a long shirt; (AZ, T;) and IAar says that the sing. is ↓ *ula*ilN, and ↓ *ilo*ilapN, also; and they are also called *anaA*inu, pl. of *ino*inN; (T;) and danaAdinu: (K in art. dn:) or *ulo*ulN and ↓ *ilo*ilN and ↓ *ilo*ilapN and ↓ *ula*ilN and ↓ *ula*ilapN all signify the lower, or lowest, parts of a long shirt (M, K) when it dangles and becomes old and worn out; (M;) as also *alaA*ilu; (K;) [or rather] this last is pl. of all the foregoing words; (M;) and ↓ *ala*ilu and ↓ *ala*ilapN [in some copies of the K, erroneously, *alo*al, or *alo*ul, and *alo*alap,] signify the same; (K;) [or rather] the former of these two is a contraction of the pl. *alaA*ilu (S, M) [and the latter of them is the same contracted pl. with the addition of p]. ― -b2- [Hence,] *alaA*ilu Aln~aAsi (assumed tropical:) Those who are the last of the people; (K;) or the last of a few of the people; so in the Moheet; (TA;) and ↓ *ulo*ulaAnuhumo and ↓ *ulayo*ilaAnuhumo, (K, TA, [in the CK, erroneously, *ulo*ulAtuhumo and *uliy*alAtuhumo,]) the latter a dim., (TA,) and ↓ A^a*olaAluhumo, signify the same: (K:) or this last signifies the lower, baser, viler, or meaner, of them. (O, TA.)
*ilo*ilN *
and *ula*ilN and *ala*ilN and see *ulo*ulN, in eight places.
*ilo*ilapN *
and *ula*ilapN and *ala*ilapN and see *ulo*ulN, in eight places.
*ulo*ulaAnu Aln~aAsi *
and *ulayo*ilaAnuhumo: see *ulo*ulN.
A^a*al~N *
[More, and most, low, base, vile, &c.]: see A^axonaEu.
A^a*olaAlN *
as a pl. without a sing.: see *il~N (of which it is also a pl.), in two places: -A2- and see *ulo*ulN, last sentence.
ma*al~apN *
: see *ul~N. ― -b2- [Hence,] gayoruAlma*al~api (assumed tropical:) The wooden pin, peg, or stake: (S, K:) because its head is broken [or battered by beating]. (S.) [See EayorN.]
mu*al~alN *
: see *aliylN. ― -b2- Also, [applied to palmtrees (naxol),] (assumed tropical:) Having the fruit thereof bent [down] in order that it may be [easily] gathered: [see also its verb (2):] so in the following verse of Imra-el-Keys: (Sgh, TA:) waka$oHK laTiyfK kaAljadiyli muxaS~arK wasaAqK kaA^unobuwbi Als~aqiY~i Almu*al~ali meaning And a waist slender like the camel's nose-rein of [twisted] leather, thin; and a shank resembling, in the clearness of its colour, the stalk (lit. internodal portion) of the papyrus (barodiY~) growing among irrigated palm-trees having their racemes bent down (*ul~ilato) by reason of the abundance of their fruit; so that their branches overshade these papyrus-plants: or, accord. to some, and a shank resembling the stalk of the irrigated papyrus that is bent down (mu*al~al) by saturation: (EM pp. 28 and 29:) As says that it means, [agreeably with the former explanation,] saAqK kaA^unobuwbi barodiY~K bayona h`*aA Aln~axoli Almu*~alali: AO says that saqiY~ means watered [naturally,] without occasioning one's taking any trouble to water: IAar explained Almu*al~al as meaning having the way of the water thereto made easy: and some say that by Als~aqiY~ is meant the tender, white, stalk of the barodiY~. (T.) *lf
1 *alifa *
, aor.
*alafa
, inf. n. *alafN, said of a nose, It was short and small: (M, Msb:) or short in the bone, and small in the tip, or lower portion: or *alafN is like xanasN [inf. n. of xanisa, q. v.]: (M:) or the verb means it was small, and even in the tip, or lower portion: (S, * K:) or small and slender: or thick and even in the lower extremity; (M, K;) or, as some say, it had in it what resembled a pit, or depression; (M;) not being very thick (layosa bijid~i galiyZK): (M, K: * [in the latter I find layosa biHad~K galiyZK, which I doubt not to be a mistranscription:]) or it was short in the tip, or lower portion, and even in the bone, without prominence. (M.) And said of a man, He had a nose such as is above described. (S, K.)
A^a*olafu *
A man having a nose such as is described above: (S, Msb, K:) or having a short and slender nose: (Mgh:) fem. *alofaA='u: (S, Mgh, Msb, K:) pl. *ulofN. (S, K.) And A nose such as is described above. (K.) ― -b2- And *ulofN, applied to sands, (assumed tropical:) Even and compact; as also duk~N. (AHn, M.) *lq
1 *aliq *
, aor.
*alaqa
, (S, K,) inf. n. *alaqN, (S,) It (a spear-head [and the like]) was, or became, sharp, cutting, or penetrating. (S, K.) ― -b2- And in like manner, aor. and inf. n. as above, [the inf. n. erroneously written in the CK *aloq,] said of the tongue, (tropical:) It was, or became, sharp and eloquent; as also *aluqa, aor.
*aluqa
, inf. n. *alaAqapN; and *alaqa, aor.
*aluqa
: (K, TA:) and i. q. *ariba [which means it was, or became, sharp properly speaking; and also chaste, or eloquent; and profuse of speech, or clamorous]. (S in explanation of the first verb, and app. of the second also, i. e. *aluqa, inf. n. *alaAqapN; and K in explanation of the first only.) ― -b3- Also, i. e. like fariHa, (assumed tropical:) It (a lamp, or lighted wick,) gave light, shone, was bright, or shone brightly: (K:) [or] so *alaqa, inf. n. *aloqN. (JK.) -A2- Also, i. e. *aliqa, aor.
*alaqa
, inf. n. *alaqN, It, or he, was, or became, unsettled, unsteady, unquiet, restless, disquieted, disturbed, agitated, flurried, or in a state of commotion. (S, TA.) You say, *aliqotu Eano makaAniY I rose from my place, and became disquieted, or disturbed. (JK.) ― -b2- And, said of the [lizard called] Dab~, (K,) inf. n. as above, (TA,) It came forth from the roughness of the sand to the softness of the water. (K.) ― -b3- And *aliqa mina AlEaTa$i He (a man) became at the point of death from thirst: (K:) or he became affected severely by thirst so that his tongue protruded. (TA.) -A3- *alaqahu, (JK, K,) aor.
*aluqa
, (TA,) inf. n. *aloqN, (JK, TA,) He sharpened it; (JK, K;) namely, a knife, (K,) or anything; (JK;) as also ↓ A*lqhu; (Lth, K;) and ↓ *l~qh, (K,) inf. n. ta*oliyqN. (TA.) -A4- And *alaqahu said of the [hot wind called] samuwm, or of fasting, It weakened him, (K,) and emaciated him, and disquieted him, or disturbed him; (TA;) as also ↓ A*lqhu: (K, TA:) or the latter, thus used, it affected him severely, afflicted him, or distressed him. (JK.) -A5- *alaqa said of a bird, i. q. *araqa [It muted, or dunged]; (K;) and in like manner, *aroqahu ↓ A*lq (K, * TA) it cast forth its dung quickly. (TA.)
2 *l~qhu *
, inf. n. ta*oliyqN: see 1: -A2- and 4 -A3- *l~q Alfarasa, (JK, K,) inf. n. as above, (K,) i. q. Dam~arahu [He made the horse lean, or light of flesh; or prepared him for racing, &c. by feeding him with food barely sufficient to sustain him, after he had become fat, or after he had been fed with fodder so that he had become fat; &c.;] (JK, K;) and took good care of him. (JK.)
4 A*lqhu *
as syn. with *alaqahu and *l~qhu: see 1. ― -b2- Also, (inf. n. A_i*olaAqN, TA,) (assumed tropical:) He made it to give light, shine, become bright, or shine brightly; namely, a lamp, or lighted wick. (JK, K.) -A2- Also He, or it, unsettled, disquieted, disturbed, agitated, flurried, or put into a state of commotion, him, or it. (JK, S, K.) You say, A^ataAniY xabarN faA^a*olaqaniY News came to me, and unsettled me, or disquieted me, &c. (JK.) And it is said in a trad. of Má'iz, lam~aA A^a*olaqatohu AlHijaArapu jamaza, (Mgh, TA,) i. e. When the stones disquieted him, &c.: (TA:) or when the stones hit him, or hurt him, with the point, or edge, [or rather the points, or edges,] thereof, he ran [or went] quickly. (Mgh.) See also 1, last sentence but one. You say also, A^a*olaqaniY qawoluka Thy saying afflicted me, or distressed me, so that I writhed, or showed that I was hurt. (TA.) And A*lq AlD~ab~a He poured water into the hole of the [lizard called] Db~ in order that he might come forth, (S, K, TA,) thus disturbing him; (TA;) as also ↓ *l~qhu, (K,) inf. n. ta*oliyqN. (TA.) -A3- A*lq also signifies He dug A^axaAdiyd [i. e. furrows, trenches, or channels; or rivulets, or streamlets]. (TA.) -A4- And A_i*olaAqN The casting quickly. (JK, TA.) See 1, last sentence.
7 An*lq *
It (a branch) had [or presented to one (for the verb occurs in a trad. cited as an ex. in the TA followed by liY)] a point, or an extremity, (K, TA,) to be cut off. (TA.)
10 Ast*lq AlD~ab~a *
He sought, or endeavoured, to make the [lizard called] Db~ come forth from its hole. (TA.) One says likewise, AlmaTaru yasota*oliqu AlHa$araAti The rain draws forth the reptiles, or small creeping things, or makes them to come forth, from their holes; as also ystdlqhA. (TA in art. dlq.) And Ast*lq Als~ayofa and Astdlqhu He drew forth the sword, or made it to come forth. (TA ibid.)
*aloqN *
(JK, S, Mgh, K) and ↓ *aloqapN and ↓ *alafapN (K) and *awolaqN (S, K) The point, extremity, or edge, (JK, S, Mgh, K,) of anything: (JK, S, K:) and the sharpness thereof: (AA, TA:) and the last, [particularly,] the extremity of a spear-head, and (assumed tropical:) of the tongue. (S, K.) ― -b2- And the first, The slender part of an arrow. (TA.) ― -b3- And The place in which turns the pin, or pivot, of the sheave of a pulley. (S, TA.) -A2- For the first, also, see *aliqN, in three places.
*alaqN *
inf. n. of *aliqN. (S, K, * TA.) ― -b2- It may be also pl. of ↓ *aAliqN, signifying Sharpened, or pointed, in the iron head or blade: [like mu*al~aqN:] ― -b3- and it may be used by poetic license for *aloqN. (L.) ― -b4- See also the paragraph next following.
*aliqN *
and ↓ A^a*olaqu, applied to a spear-head [and the like], Sharp, cutting, or penetrating: (S, K:) pl. of the latter *uloqN. (K, * TA.) ― -b2- And in like manner, both words, applied to the tongue, (tropical:) i. q. *aribN [which means Sharp properly speaking; and also chaste, or eloquent; and profuse of speech, or clamorous]: (S, K:) and ↓ *aliyqN and ↓ *aloqN and ↓ *ulaqN and ↓ *uluqN, so applied, signify sharp and eloquent. (K.) You say lisAnN *aliqN TaliqN, expl. in art. Tlq [q. v.]: (K:) and TaloqN ↓ lisaAnN *aloqN and TaliyqN ↓ *aliyqN and TuluqN ↓ *uluqN and TulaqN ↓ *ulaqN: (IAar, S:) and ↓ TaloqN *aloqN and ↓ TalaqN *alaqN [or TaliqN *aliqN] and ↓ TaliyqN *aliyqN: all meaning [a tongue] sharp, penetrating, or effective: and TuloqN ↓ A^alosinapN *uloqN, or TuloqN *uloqN. (TA.) And xaTiybN *aliqN and ↓ *aliyqN (S, K) (assumed tropical:) [An orator, or a preacher,] chaste in speech, or eloquent: (K, * TA:) the fem. of each of these epithets is with p. (S, K. *)
*ulaqN *
and *uluqN: see the next preceding paragraph, each in two places.
*aloqapN *
and *alaqapN: see *aloqN.
*aliyqN *
: see *aliqN, in four places. ― -b2- Also A vehement run or running. (JK, TA.)
*aAliqN *
: see *alaqN.
*awolaqN *
: see *aloqN.
*awolaqiy~apN *
: see the paragraph next following, in two places.
A^a*olaqu *
, and its pl. *uloqN: see *aliqN. ― -b2- AlHuruwfu Al*~uloqu The letters [that are pronounced by means] of the tip of the tongue and the lip: (S, K:) sing. A^a*olaqu: they are six; (S;) [comprised in the phrase muro binafolK:] three of these are termed ↓ *awolaqiy~apN, namely, r and l and n; and three, $afawiy~apN, namely, b and f and m: (S, K:) or all of these six letters are termed ↓ *awolaqiy~apN. (TA voce EasojadN.) Every quadriliteral-radical or quinqueliteral-radical word [that is genuine Arabic] contains one or two or three of these six letters: every word of either of these classes that does not contain one of these six letters is to be judged adventitious: all the other letters are termed AlHuruwfu AlmuSomatahu. (IJ.)
mu*al~aqN *
Anything sharpened, or pointed, at the extremity: (S:) [like *aAliqN:] or a sharp point. (TA.) ― -b2- Also Milk mixed with water: (AZ, K:) [like mu*ar~aqN:] accord. to Ibn-'Abbád, like naso'N. (TA.)
mi*olaAqapN *
A quick-paced she-camel. (TA.) *lk
*`lika *
: see art *A; and k as a particle of allocution. *AlY
1 *alaYAlr~uTaba *
, like saEaY, (K,) [i. e.,] aor.
*aAala
, inf. n. *aloYN, (TA,) He gathered the fresh ripe dates: (K:) so in the copies of the K; in which is added, faA@no*alaY maEahu: but what we find in the Tekmileh is this: Zl~ y*lY AlrTb AY yjnyh fyn*lY mEh: and y*lY is written as [the aor. of] a quadriliteral [i. e. as the aor. of A*lY, for it is without a sheddeh]: (TA:) [here, however, fyn*lY is evidently, in my opinion, a mistranscription for fayatadal~aY; and the right reading and rendering I therefore hold to be as follows: Alr~uTaba ↓ Zal~a yu*oliY, or perhaps ya*olaY, means He continued gathering the fresh ripe dates, they hanging down with him: for the gatherer laying hold upon the raceme, it hangs down with his weight. In the TK, this passage in the TA has been misunderstood and misrepresented, as though it meant that A^a*olaY maEahu signifies “ he gathered with him. ”]
4 A^a*oAala
see the preceding paragraph.
5 t*l~Y *
i. q. t*l~l [He became lowly, humble, or submissive; or he lowered, humbled, or submitted, himself]: (T, K:) the latter verb is the original: the former being like tZn~Y, originally tZn~n. (T.) [See also the next paragraph.]
12 Ai*olawolaY *
, (T, S, M, K,) inf. n. Ai*oliylaA='N, (S,) He went away hiding himself; stole away secretly. (T, S, M, K.) ― -b2- He hastened, made haste, sped, or went quickly; (TA;) [like AdlwlY;] and (TA) he did so in fear lest a thing should escape him. (T, TA.) And A*lwlY fa*ahaba He went back, or away, running quickly. (T.) ― -b3- He was, or became, easy, tractable, submissive, or manageable. (M, K.) [See also 5.] ― -b4- He (a man) was, or became, broken-hearted. (T, K.) ― -b5- It (the *akar) stood in a lax state. (T, K.)
*alawolFY *
, [in copies of the K *alawlaY,] applied to a man, i. q. mu*olawolK [part. n. of 12, q. v.]: (K, TA: [in some copies of the K ma*oluwlN:]) of the measure faEawoEalN; or, as some say, faEaloEalN. (TA.)
ri$aA='N mu*olawolK *
[A well-rope] unsteady; or moving about, or to and fro, or from side to side. (T.) *m
1 *am~ahu *
, (T, S, M, &c.,) aor.
*amu3a
, (T, M, Msb,) inf. n. *am~N (T, S, M, Mgh, Msb, K) and ma*am~apN, (M, K,) He blamed, dispraised, discommended, found fault with, censured, or reprehended, him, in respect of evil conduct; Al*~am~u signifying All~awomu (T, Mgh) fiY AlA_isaA='api; (T;) contr. of AlmadoHu, (S, M, Mgh, Msb, K,) or of AlHamodu: (Mgh:) and ↓ *m~mhu, (MA,) inf. n. ta*omiymN, (KL,) signifies the same: (MA, KL:) [or this has an intensive meaning: see its pass. part. n., below.] Hence the saying, AifoEalo ka*aA wxalaAka *am~N, (T, S, K,) i. e. xalaA minoka *am~N, meaning [Do thou such a thing, and] thou wilt not be blamed; (ISk, S, K;) or thou wilt have an excuse; [lit.] blame will full from thee: (S in art. xlw:) one should not say xalaAka *anobN. (ISk, S in the present art.) *um~a, also, signifies He was satirized, particularly in verse. (IAar, T.) And He was made to suffer loss or diminution [app. in respect of his reputation]. (IAar, T.) ― -b2- *am~a AlmakaAnu (tropical:) The place was, or became, affected with drought, or barrenness, and its good things [or produce] became scanty. (TA.) [But perhaps *am~a is here a mistranscription for *um~a; for] you say of a land, *am~a maroEaAhaA [He dispraised, or discommended, its pasture, when its pasture is scanty]. (S and M and K in art. b*A^.) -A2- *am~a, [aor.
*ami3a
,] said of the nose, (S, K,) It flowed [with *amiym, i. e. mucus]; (K;) like *an~a. (S, K.) And [the aor.] ya*im~u is said of *amiym; (S, K;) like ya*in~u; (S, TA;) meaning It flows. (TA.)
2 *am~a3a
see 1, first sentence.
3 fulaAnN yu*aAm~u Eayo$ahu *
(assumed tropical:) Such a one passes his life contended with scantiness. (TA.)
4 A*m~ *
He (a man) did [or said] that for which he should be blamed, dispraised, discommended, found fault with, censured, or reprehended; (S;) contr. of A^aHomada. (A in art. Hmd.) And A_ilayohi ↓ Ast*m~, (M, K,) or A_ilaY Aln~aAsi, (S,) He did to him, or to the people, that for which he should be blamed, &c. (S, M, K.) ― -b2- [Hence,] A^a*am~ato raAHilatuhu (tropical:) His riding-camel ceased going on; as though she made the people to blame her. (TA.) And A^a*am~ato rikaAbuhumo (tropical:) Their camels upon which they were riding became jaded, and lagged behind, (S, M, K, TA,) not keeping up with the main body of camels; (S, TA;) [as though they made their riders to blame them; or] as though [the idea of] their strength in journeying were derived from *am~apN meaning “ a well having little water. ” (TA.) And A*m~ biha baEiyruhu (tropical:) [His camel became jaded, and lagged behind with him]. (S, TA.) And A^a*am~ato biAlr~akobi, said of a she-ass, (tropical:) She kept back the company of riders upon camels by her weakness and her ceasing to go on. (TA from a trad.) -A2- A*m~hu He found him, or it, to be such as is blamed, dispraised, &c.; (S, M, K, TA;) contr. of A^aHomadahu. (TA.) One says, A^atayotu mawoDiEa ka*aA faA^a*omamotuhu, i. e. [I came to such a place, and] I found it to be such as is discommended. (S) ― -b2- A*~m bihi, (S,) or bihimo, (M, K,) He held him, or them, in little, or light, or mean, estimation, or in contempt: (S, K:) or he left [him or] them blamed, dispraised, &c., among the people. (IAar, M, K.) -A3- Also, A*m~hu, He protected him; granted him protection, or refuge. (S, K.) ― -b2- And A*m~ lahu Ealayohi He took, or obtained, a promise, or an assurance, of security or safety, and a compact, or covenant, for him, or in his favour, of, or against, him [i. e. another person, making the latter responsible for his (the former's) security, or safety, &c.]. (M, * K, * TA.) -A4- See also the next paragraph.
5 t*m~m *
He shunned, or avoided, (T, * Mgh,) or he preserved, or guarded, himself from, (MA,) blame, dispraise, &c.: (T, * MA, Mgh:) this is the proper meaning; and hence, (Mgh,) he felt disdain, or scorn, and shame. (S, MA, Mgh, K, KL.) One says, lawo lamo A^atoruki Alka*iba taA^av~umFA latarakotuhu ta*am~umaA [If I did not refrain from lying for the purpose of abstaining from sin, I would refrain from it from a feeling of disdain, or scorn, or shame]. (S, K.) And t*m~m minohu [He abstained, or refrained, from it to avoid blame, or through disdain, or scorn, or shame; disdained, or scorned, it; or was ashamed of it]. (K in art. H$m.) And Aboo-'Amr Ibn-El-'Alà mentions his having heard an Arab of the desert use the expression lA y*m~wn [app. ↓ laA yu*im~uwna, for the A in the measure A^afoEala sometimes has a privative property,] meaning They do not shun, or avoid, blame; (laA yata*am~amuwna;) and are not affected with shame. (TA.) It is said in a trad., mino xilaAli AlmakaArimi Alt~a*am~umu lilS~aAHibi, meaning [Of the properties of generous, or honourable, practices, is] the being regardful of everything that is entitled to reverence, respect, honour, or defence, in the character and appertenances of the companion, or friend, and dispelling from oneself the blame that he would incur from men if he were not regardful thereof. (TA.) And one says, lilojaAri Einodaka ta*am~umN and ↓ musota*am~N [To the neighbour, with thee, is shown regard of everything that is entitled to reverence, respect, honour, or defence, in his character and appertenances: musota*am~N being app. an inf. n. of ↓ Ast*m~, and this being syn. with t*m~m]. (TA.)
6 t*Am~wA *
They blamed, dispraised, discommended, found fault with, censured, or reprehended, one another. (M, K.)
10 Ast*m~ *
[He required blame, &c.; as though he called for it; or] he was blamed, or dispraised, &c. (KL.) See also 4, second sentence. ― -b2- And see 5, last sentence. ― -b3- [Ast*m~ bi*imaAmihi is used by post-classical writers, and is perhaps a classical phrase, meaning He begged, or implored, his protection. See an instance in “ Abulfedæ Annales, ” vol. iii. p. 170.]
R. Q. 1 *amo*ama *
He made his gift small, or scanty. (IAar, T, K.)
*am~N *
inf. n. of *am~ahu. (T, S, M, &c.) [As a simple subst., Blame, dispraise, or censure.] ― -b2- And [the pl.] *umuwmN signifies Vices, faults, defects, or the like. (M, K. [See *aAm~N.]) -A2- See also *amiymN. -A3- And see *am~apN.
*im~N *
: see *amiymN. ― -b2- Also Excessively lean or emaciated; and perishing: (K:) or like him who is perishing. (T, TA.) ― -b3- See also *im~apN.
*am~apN *
[as a subst.]; (T, Mgh;) and biy^orN *am~apN, (T, S, M, Mgh, K,) in which the latter word is an epithet, (Mgh,) and ↓ *im~apN also, with kesr, (so in one of my copies of the S,) and ↓ *amiymN, and *amiymapN; (M, K;) A well containing little water; (T, S, M, Mgh, K;) because discommended: (M, Mgh:) and, (M, K,) as some say, (M,) containing much water: thus having two contr. significations: (M, K:) pl. *imaAmN (T, S, M, K) and ↓ *am~N, (T, TA,) [or rather the latter is a coll. gen. n., of which *am~apN is the n. un.] A poet says, (S,) namely, Dhu-r-Rummeh, describing camels whose eyes were sunk in their sockets by reason of fatigue, (T,) EalaY Himoyariy~aAtK kaA^an~a EuyuwnahaA *imaAmu Alr~akaAyaA A^anokazatohaA AlmawaAtiHu [Upon camels of Himyer that were as though their eyes were wells containing little water which the camels employed to draw it had exhausted]. (T, S.)
*im~apN *
A compact, a covenant, a contract, a league, a treaty, an engagement, a bond, or an obligation; (T, S, M, Mgh, Msb, K;) because the breaking thereof necessitates blame: (Mgh:) and a right, or due, (Haq~N,) for the neglect of which one is to be blamed: (Bd in ix. 8:) [an inviolable right or due:] and ↓ *imaAmN and ↓ ma*im~apN and ↓ ma*am~apN signify in like manner a compact, a covenant, &c. as above, for the neglect, or nonobservance, of which a man is to be blamed: (Msb:) or these three words [in the CK the first and last only] signify a right, or due; syn. Haq~N: (M, K:) or so the first of them: (T, * S:) and each of them, (M, K,) or the first of them, i. e. *imaAmN, (T, S, Mgh,) i. q. HuromapN [which includes all the significations of *im~apN likewise, those above and those which follow, but appears here to be used as meaning especially a thing that should be sacred, or inviolable; or which one is under an obligation to reverence, respect, or honour, and defend; everything that is entitled to reverence, respect, honour, or defence. in the character and appertenances of a person]; (S, M, Mgh, K;) every Huromap for the neglect, or non-observance, of which one is to be blamed: (T:) ↓ *amaAmapN, also, and ↓ *imaAmapN, are syn. with Haq~N and HuromapN: (TA:) and *im~apN signifies also i. q. A^amaAnN [as meaning security, or safety; security of life and property; protection, or safeguard; a promise, or an assurance, of security, safety, protection, or safeguard; indemnity; or quarter]; (S, Mgh, Msb, KL, TA;) and so ↓ *imaAmN: (MA, KL: [explained in both by the Pers. zinohaAro; and in the latter by HuromapN and Haq~N also:]) and responsibility [for the fulfilment of an obligation, for the payment of a sum of money, for the restitution of a thing, or for the safety, or safe-keeping, of a thing or person]; suretiship; (M, Mgh, Msb, K;) as also ↓ *amaAmapN and ↓ *imaAmapN; (M, K; [in the former of which, these two words are said to be syn. with *im~apN, app. meaning, in all the senses mentioned above;]) and ↓ *im~N: (M, K: [said in the M to be syn. with *im~apN in the first only of the senses mentioned above in this paragraph: in the CK, wAl*~im~u is erroneously put for wa Al*~im~i:]) the pl. of *im~apN is *imamN (T, Msb) and *imaAmN: (T:) and the pl. of ↓ *imaAmN as [a sing.] syn. with [*im~apN and] ma*am~apN and ma*im~apN is A^a*im~apN. (M, K.) Hence, i. e. from *im~apN in the first of the senses explained above, A^ahlu Al*~im~api, (S, Mgh, TA.) and Al*~im~ipu, (T, M, * Mgh, K, TA,) with the prefixed noun Ahl suppressed, (TA,) The people with whom a compact, or covenant, &c., has been made; (T, S, M, K, TA;) [and particularly] those, of the believers in a plurality of Gods, [by which are here meant the Christians, Jews, and Sabians, but no others,] who pay the [tax called] jizoyap; (T, TA;) [i. e. the free non-Muslim subjects of a Muslim government, who pay a poll-tax for which the Muslims are responsible for their security and freedom and toleration: see A^aholN:] the appellation ↓ *im~iY~N, (Mgh, Msb,) a rel. n. from Al*~im~apu, (Msb;) is applied to a person of this class; (Mgh, Msb;) because he is rendered secure, or free from fear, for his property and his blood, by means of the jizoyap. (Mgh.) jaEala Eumaru A^ahola Als~awaAdi *im~apF means 'Omar treated [lit. made] the people of the Sawád as those who are termed A^aholu Al*~im~api. (Mgh.) And A^aqobilonaA bi*im~apK [or A^aqolibonaA?], in the prayer of the traveller, means Restore us to our family in safety. (TA.) It is related in a trad. of 'Alee, that he said, *im~atiY bimaA A^aquwlu rahiynapN wa A^anaA bihi zaEiymN, meaning My responsibility is pledged for [the truth of] what I say, and I am answerable for it; (Mgh, TA; *) i. e. this my saying is true, and I am responsible for it. (Mgh.) And it is said in another trad., faqado bariy^ato minohu Al*~im~ap [Then the responsibility of God is clear, or quit, of him]; i. e. there is given to every one, by God, a covenant whereby He binds Himself to preserve and protect him; and when he throws himself into destruction, or does that which is unlawful for him to do, or acts at variance with that which he is commanded to do, the covenant of God fails to aid him. (TA.) fiY *im~atiY ka*aA means fY DamaAniY [virtually I am responsible for such a thing; i. e. for paying it, or restoring it, &c.; but lit. in my responsibility is such a thing; or on my responsibility rests, or lies, or be, such a thing; for fY may be here used, as it is in many other instances, in the sense of EalaY]: (Msb:) [or,] in the saying vabata fiY *im~atiY ka*aA, [which means Such a thing became, or has become, binding, obligatory, or incumbent, on me,] the term *im~ap is applied to designate [the moral sense considered as] the seat [of the sense] of obligation to fulfil what is [properly] termed *im~ap [i. e. a compact, or covenant, or the like]. (Mgh.) Alr~aDaAEi ↓ maA yu*ohibu Ean~iY ma*im~apa (T, S, Mgh, *) or Alr~aDaAEi ↓ ma*am~apa, (T, Mgh,) meaning [What will put away from me the obligation of] the right, or due, of the woman who has suckled for the sucking? is a question occurring in a trad., (T, S, Mgh, *) as put by a man to the Prophet: (T:) and the answer was, “ A slave, male or female: ” (T, S, Mgh:) En-Nakha'ee says, (S,) they liked, on the occasion of the weaning of a child, to give the woman who had suckled it something beside the hire: (S, Mgh:) ↓ ma*am~apN in this case is a dial. var. of ↓ ma*im~apN: (Mgh:) or, as IAth says, the former is from Al*~am~u; and the latter, from Al*~im~ahu. (TA.) You say also, Alr~aDaAEi bi$~aYo'K tuEoTiyhi ↓ A^a*ohibo Eanoka ma*am~a AlZ~iy^ora and Alr~aDaAEi ↓ ma*im~a, meaning [Put away from thee the obligation of] the right, or due, that is incumbent on thee to render her for the sucking of thy child [by something that thou shalt give to her who has suckled]. (T.) And A^a*ohibo Eanoka bi$aYo'K ↓ ma*im~atahumo and ↓ ma*am~atahumo, (T, and so accord. to different copies of the S and K, in which Enk is omitted,) ma*am~ap being a dial. var., (T,) i. e. [Put away from thee the obligation of their right, or due, by something; meaning] feed them with something, (T,) or give to them something, (S, K,) for they have a right, or due. (T, S, K.) And ↓ qaDaY ma*im~atahu and ↓ ma*am~atahu [He paid his right, or due;] meaning he did good to him, or conferred upon him a benefit or benefits, in order that he might not be blamed. (M, K.) And rajulN ↓ *uw ma*im~apK and ↓ ma*am~apK [in the CK the latter only, A man who has a right, or due,] meaning kal~N EalaY Aln~aAsi (tropical:) [a man who is a burden upon people, to be maintained, or supported, by them]. (M, K, TA.) -A2- Also (i. e. *im~apN) A repast, or banquet, to which guests are invited, [simply] for food, or for a wedding. (K.) -A3- See also *am~apN.
*imaAmN *
: see *im~apN, in three places. It is also a pl. of *im~apN [as well as syn. therewith]. (T.)
*amiymN *
Blamed, dispraised, discommended, found fault with, censured, or reprehended; (S, M, Mgh, Msb, K;) i. q. ↓ ma*omuwmN; (T, M, Msb, K;) as also ↓ *im~N (T, K, TA) and ↓ *am~N, (M, K, TA,) which last is an inf. n. used as an epithet, and, like [its contr.] HamodN, is applied to a man and to a place of alighting or sojourning or abiding. (TA.) [See mu*im~N] ― -b2- See also *am~apN. ― -b3- Also, applied to water, Disliked, or disapproved. (S, K. *) -A2- [As a subst.,] Urine and mucus, (K,) so in the copies of the K, but correctly, (TA,) mucus, and urine (S, TA) that flows from the penis of the goat: (S, K, TA:) or a fluid that flows from the nose. (IAar, T.) ― -b2- And in like manner, Milk [that flows] from the teats of sheep or goats; (K;) or, as in some copies of the S, form the teats of the she-camel; (TA;) or from the teats of the sheep or goat: (so in one of my copies of the S: in the other of those copies omitted:) or milk that becomes sprinkled upon the udders: (Th, M:) or milk that flows upon the thighs and udders of camels and sheep or goats. (M.) ― -b3- Also Dew, (M, K,) absolutely; (TA;) accord. to IDrd: (M:) or dew that falls in the night upon the trees, and upon which dust lights, so that it becomes like bits of clay or mud. (M, K.) ― -b4- And A thing [meaning the sebaceous matter] that comes forth from the pores of the soft part of the nose, like the eggs of ants: (S:) or pimples, or small pustules, (bavorN, T, K,) or a thing resembling bavor, black, or red, (M,) like the eggs of ants, (T, M,) coming forth upon the nose, (T,) or arising upon the faces (M, K) and the noses, (M,) from heat (T, M, K) or from the scab: (M, K:) or the dirty matter that comes forth upon the nose: n. un. with p. (TA.) ― -b5- And Whiteness upon the nose of a kid. (Kr, M, K.)
*amaAmapN *
: see *im~apN, in two places. ― -b2- Also Shame, and fear of blame: whence the saying, A^axa*atohu mino SaAHibihi *amaAmapN [Shame, and fear of blame, with respect to his companion, seized him]: and A^aSaAbatohu minohu *amaAmapN, i. e. Shame and disgrace affected him on account of him, or it. (TA.) One says also, ↓ A^axa*atoniY minohu ma*am~apN and ↓ ma*im~apN, meaning Shame and disgrace by reason of the neglect of that which should be sacred or inviolable, or of that which was entitled to reverence, respect, honour, or defence, or of the obligation or duty, or the right or due, that should be regarded as sacred or inviolable, (mino taroki AlHuromapi,) [seized me on account of him, or it.] (S, K.)
*umaAmapN *
(assumed tropical:) A remain, remainder, remaining portion, remnant, or relic. (K.) [See also *am~aA=', below.]
*imaAmapN *
: see *im~apN, in two places.
bihi *amiymapN *
In him is a crippleness, or a chronic disease, (K, [in the CK *amAnapN is erroneously put for zamaAnapN,]) or an infirmity arising therefrom or from some evil affection, (M,) that prevents him from going forth. (M, K.)
A^aboqaY *am~aA='a AlS~ub~i *
(tropical:) [He left] the last remains [of what was poured out, or forth, at once]: so in the A. (TA. [But the last word is there written without any syll. signs.]) [See also *umaAmapN.]
*im~iY~N *
: see *im~apN, in the former half of the paragraph.
*am~aAmN *
One who blames, dispraises, discommends, &c., much, or often. (TA.)
*aAm~N *
and *aAmN, with and without teshdeed, [the latter belonging to art. *ym,] A vice, fault, defect, or the like. (As, T.) [See also *am~N.]
A^a*am~u *
A horse fatigued, and standing still. (TA.)
ma*am~N *
and ma*im~N: see *im~apN, in the latter part of the paragraph.
mu*~im~N *
A thing blamed, dispraised, &c.; [like *amiymN;] or made, or caused, to be faulty, or defective, or to have a vice, fault, defect, or the like; (S. K;) as also ↓ mi*am~N. (K.) ― -b2- And A man (S) in whom is no motion. (S, K.)
mi*am~N *
: see the next preceding paragraph.
ma*am~apN *
, with fet-h only [to the *, A cause of blame, dispraise, discommendation, censure, or reprehension; a blamable, or discommendable, quality or action;] a thing for which one is, or is to be, blamed, dispraised, discommended, found fault with, censured, or reprehended: contr. of maHomadapN: (S:) [pl. ma*aAm~N.] You say, Albuxolu ma*am~apN, (S, K,) i. e. [Niggardliness is] one of the things for which one is, or is to be, blamed, &c. (S.) And A_iy~aAka wa Alma*aAm~a [Beware thou of, or avoid thou, or remove thyself far from, causes of blame, &c.]. (TA.) ― -b2- See also *im~apN, in six places. ― -b3- And see *amaAmapN.
ma*im~apN *
: see *im~apN, in six places. ― -b2- And see also *amaAmapN.
mu*am~amN *
A man blamed, dispraised, discommended, found fault with, censured, or reprehended, much. (S, K.) ― -b2- And A place held in reverence, respect, or honour. (TA.)
ma*omuwmN *
: see *amiymN, first sentence.
musota*am~N *
: see 5, last sentence. *mr
1 *amara *
, (S,) inf. n. *amorN, (K,) He (a lion) roared. (S, K.) -A2- *amarahu, aor.
*amura
, (S, M, A,) inf. n. *amorN, (T, S, M, K,) He excited, incited, urged, or instigated, him, (T, S, M, A, K, *) with chiding, or reproof, (T, M, A, K, *) and encouraged him, (L,) EalaY AlA^amori to do the thing; (A;) as also ↓ *m~rhu: (L, TA:) and he threatened him; (L, K; *) and was angry with him. (L.) -A3- *amarahu, aor.
*amura
; and ↓ *m~rhu, [inf. n. ta*omiyrN;] He felt his mu*am~ar [q. v.]. (M.) You say also, *amara Alr~aAEiY Als~aliyla The pastor felt the place where the head of the young camel just born was set upon the neck, to know if it were a male or a female: (A:) [or its inf. n., *amorN, signifies the same as] ↓ ta*omiyrN a man's inserting the hand into the vulva of a she-camel, to discover if her fœtus be a male or a female. (S.) [See mu*am~irN.]
2 *am~ara
see 1, in three places. ― -b2- ta*omiyrN also signifies The determining the quantity, measure, size, or bulk, of a thing; or computing by conjecture the quantity or measure thereof. (K, * TA.)
5 t*m~r *
, an irreg. quasi-pass. of *amarahu, (M,) [or rather a reg. quasi-pass. of *am~arahu, which is mentioned in the L, and meaning He excited, incited, urged, or instigated, himself,] as though he blamed himself for a thing that had escaped him: (S:) or he blamed himself (M, K) for a thing that had escaped him: (K:) or he blamed himself for negligence, in order to inspirit himself, that he might not be negligent a second time: (A:) or he blamed himself for the escape, or loss, of [what he was bound to preserve and defend, or] what is termed *imaArN. (TA.) ― -b2- He became angry. (M, K.) ― -b3- He disliked a thing, and was angry in consequence thereof. (Har p. 517.) ― -b4- t*m~r Ealayohi He became changed, or altered, to him, and threatened him with evil. (S, K.) ― -b5- But in the trad. in which it is said of Moses, kaAna yata*am~aru EalaY rab~ihi, this expression means that He emboldened himself to his Lord, and raised his voice in his expression of disapproval. (TA.)
6 t*AmrwA *
They excited, incited, urged, or instigated, one another, (S, K,) in war, (S,) or to fight. (K.) ― -b2- Also, sometimes, They blamed one another for neglecting an opportunity. (TA.)
*imorN *
and ↓ *amirN and ↓ *imir~N and ↓ *amiyrN A courageous man: (S, * M, K: *) or who combines sagacity, or sagacity and cunning and craftiness, with courage, (M,) or with strength; (T;) and ↓ *umaAy^irN has also this last signification: (TA:) or the four preceding words signify, (M,) or signify also, (K,) clever, intelligent, and a good assistant: (M, K:) pl. of the first (S, M) and second and fourth, (M,) A^a*omaArN; (S, M;) and pl. of the third, *imir~uwna. (M.) ― -b2- Al*~imoru and ↓ Al*~umaAy^iru are also names of Calamities, or misfortunes. (K.)
*amirN *
: see the next preceding paragraph.
*imir~N *
: see the next preceding paragraph.
*amaAri *
a verbal noun, like nazaAli; [signifying Excite thou, or incite, urge, or instigate, thy companions to the fight: or, perhaps, be thou excited, &c.:] from *amarahu fiY AlHarobi. (R.)
*amaArN *
: see the next paragraph.
*imaArN *
Whatever one is obliged, or bound, to preserve and guard and defend or protect, (T, M, K, *) and for the loss or neglect of which one must be blamed: (T:) things that are sacred, or inviolable; a man's family, and property (Hawozap), and servants or dependents, and relations: (AA, T:) as also ↓ *amaArN: (TA:) things for which, if he did not defend or protect them, a man would be blamed, and severely reproved: (A:) or what is behind a man, [as a burden upon him,] of those things which it is his duty to defend or protect; for they say HaAmiYAl*~imaAri, [see below,] like as they say HaAmiY AlHaqiyqapi; and those things are termed *mAr because anger (ta*am~urN) on their account is incumbent on him to whom they pertain; and they are termed Hqyqp because it is the duty of him to whom they pertain to defend them. (S.) HaAmiYAl*~imaAri signifies The defender, or protector, of those things for which a man is to be blamed, and severely reproved, if he do not defend or protect them: (A:) [or of those things which he is bound to preserve and guard and defend, &c.: see above:] or one who, when he is incited, or instigated, and angry, defends, or protects. (S.) One says also, fulaAnN A^amonaEu *imaArFA mino fulaAnK [app., Such a one is a greater defender of those things which it is his duty to defend than such a one]. (S.) ― -b2- yawomu Al*~imaAri The day of war: or of perdition: or of anger. (Et-Towsheeh.)
*amiyrN *
: see *imorN. ― -b2- Also A man goodly, or beautiful, (K, TA,) in make. (TA.)
*amaArapN *
Courage: (M, K:) or sagacity, or sagacity and cunning and craftiness, combined with courage [or with strength: see *imorN]: or cleverness, intelligence, and the quality of rendering good assistance. (M.)
*umaAy^iru *
: see *imorN, in two places.
*ayomuriY~N *
, (K, TA,) with damm to the m, (TA,) [in the CK *ayomariY~,] A man sharp in temper, who adheres to things and minds them pertinaciously. (K, * TA.) [And so dayomuriY~N.]
mu*am~arN *
The back of the neck: (M, K:) or two bones in the base of the back of the neck: or the part called *iforaY [behind the ear]: or the kaAhil [or upper part of the back, next the neck]: (M:) or this last-mentioned part with the neck and what surrounds it as far as the *iforaY; which is what the mu*am~ir [q. v.] feels: (As, S:) or the place where the head of a camel is set upon the neck. (A.) ― -b2- balaga AlA^amoru Almu*m~aru (tropical:) The affair, or case, or event, reached a distressing pitch; (A, * K;) like balaga Almuxan~aqa. (A.)
mu*am~irN *
A man who inserts his hand into the vulva of a she-camel, to discover if her fœtus be a male or a female: (S, M, K:) because he feels its mu*am~ar, and thus knows it: he feels its jaw-bones: if they be thick, it is a male; and if thin, a female. (M.) El-Kumeyt says, waqaAla Almu*am~iru liln~aAtijiyna mataY *um~irato qaboliYa AlA^arojulu [And he whose business it was to feel the fœtus, for the purpose of discovering if it were male or female, said to those assisting the she-camels in bringing forth, When, before my time, were the legs felt to discover the sex of the fœtus?]: (S, M:) for it is the head that is felt, as above explained. (M.) The mu*am~ir is, to camels, as the midwife to human beings. (A.) *ml
1 *amala *
, (S, M, K,) or *amalato, (T,) aor.
*amula
(T, S, M, K) and
*amila
, (S, M, K,) inf. n. *amiylN (T, S, M, K) and *amolN and *umuwlN and *amalaAnN, (M, K,) said of a camel, (T, S,) He, or she, went a gentle pace: (T, M, K:) or went a pace above that which is termed AlEanaqu, (S, M, K,) and above that which is termed Alt~azay~udu: [for] A'Obeyd says, when the pace rises a little above that which is termed AlEanaqu, it is termed Alt~azay~udu; and when it rises above this, it is termed Al*~amiylu; and then, Alr~asiymu: As says that no camel goes the pace termed Al*~amiyl for a day and a night except the mahoriY. (S.)
2 *am~alotuhu *
, inf. n. ta*omiylN, I urged him, or made him, (namely, a camel, TA,) to go the pace above mentioned. (K.)
naAqapN *amuwlN *
[A she-camel that is accustomed to go the pace above mentioned]: (M, K:) pl. *umulN, (M, and so in my MS. copy of the K,) or *umolN. (TA: in the CK *um~al.)
*amiylapN *
Fatigued, or jaded; (IAar, T, K;) applied to a she-camel. (IAar, TA.)
naAqapN *aAmilapN *
[A she-camel going the pace above mentioned]: pl. *awaAmilu. (T.) *mY
1 *amiYa *
, (M, K, and so in some copies of the S,) aor. ya*omaY; (K, and some copies of the S;) or *amaY, aor. ya*omiY; (T, and so in some copies of the S;) or both; (Sgh, TA;) inf. n. *amaA='N; (T, * S, M, * K, * TA;) said of a slaughtered animal, (S, TA,) It moved. (T, S, M, Sgh, K, TA.) And *amiYa; (M;) or *amaY, aor. ya*omiY; (K;) inf. n. as above; (M, K; *) He retained remains of the soul, or vital principle: or had strength of heart [remaining: app. said of one dying]. (M, K. [These meaning are there indicated, but not expressed.]) You say, mar~a ya*omiY, inf. n. as above, He passed by at his last gasp of breath. (Har p. 220.) And *amaY, aor. ya*omiY, inf. n. *amoYN [and app. *amaA='N also, as seems to be indicated by what here follows, or perhaps the latter only], He (a sick person) was seized by the agony of death, and was long in suffering the disquietude thereof: whence one says, maA A^aTowala *amaA='ahu [How long is his suffering of the agong and disquietude of death!]. (As, T.) [See *amA='N below.] You say also, of a man, *amiYa, inf. n. *amaA='N, meaning He remained long sick, or diseased. (M.) -A2- *amaY, aor, ya*omiY, inf. n. *amayaAnN, He hastened, made haste, sped, or went quickly: (Fr, T, S, M, K:) some also mention *amiYa, aor. ya*omaY, [in this sense, and thus I find in one copy of the S,] but [ISd says,] I am not sure of this. (M.) -A3- *amiYa liY minohu $aYo'N means Somewhat thereof was, or became, prepared for me; or feasible, or practicable, to me: (M:) [and so, app., *amaY lY: for] one says, xu*~ mino fulaAnK maA *amaY laka, meaning Take thou, from such a one, what has risen up for thee, or arisen for thee; i. e. maAA@rotafaEa laka. (S.) -A4- *amatoniY Alr~iyHu signifies The odour annoyed me, or molested me; (S, M, K;) accord. to AHn: (M:) and took away my breath; referring to a wind emitted from the anus; inf. n. *amoYN: (M:) and killed me; (T, M;) accord. to AZ; (T;) aor. ta*omiY, (M,) inf. n. *amoYN: (TA:) but Aboo-Málik disallows this, and says, you say, *amato fiY A^anofihi Alr~iyHu, meaning The odour flew [or rose] into his [nose and] head: and accord. to As, you say, *amaY AlHaba$iY~u fiY A^anofi Alr~ajuli biSunaAnihi, aor. ya*omiY, inf. n. *amoYN, The Abyssinian annoyed the man in his nose by the odour of his armpits. (T.) One says also, *amaY, aor. ya*omiY, meaning He, or it, emitted a displeasing odour. (M.)
4 A*mAhu *
He left him ill, or sick, (A^awoqa*ahu, T, or waqa*ahu, K, [which latter may mean thus, or he beat him, or struck him, violently, or so that he became at the point of death, &c.,]) and left him at his last gasp. (T, K.) And A*mY ramiy~atahu He failed of hitting the animal at which he shot, or cast, in a vital part, and therefore hastened to kill it: (T.) [or] he hit the animal at which he shot, or cast, and drove it along, and it drove along with him. (M.)
10 Ast*mY *
He sought, or demanded, a thing: (M:) or he sought, sought for, or sought after, repeatedly, or gradually, (S, K,) and took, (S,) a thing that another had. (S, K.)
*amFY *
A fetid odour: (M:) an odour that is disliked, hated, or hateful. (K.)
*amaA='N *
[an inf. n. of 1, (q. v.,) in several senses: as a simple subst., it signifies] Motion [in a slaughtered animal: see 1]: (T, M, K:) and remains of the soul, or vital principle, (S, M, K, and Meyd in explanation of a prov. cited in what follows,) in a slaughtered animal: (S:) or strength of heart: (M, K:) or the state between slaughter and the exit of the soul; but there is no *amaA=' in the case of a human being: or strong tenaciousness of life after slaughter. (Meyd in explaining the prov. above referred to.) It is said, AlD~ab~u A^aTowalu $aYo'K *amaA='F [The lizard called Db~ is the longest thing in retaining the remains of life, &c.]. (T, S.) Hence the prov., A^aTowalu *amaA='F mina AlD~ab~i [Longer in retaining the remains of life, &c., than the Db~]. (Meyd, TA.) ― -b2- Also (tropical:) Sickness; as in the saying, fulaAnN baAqiY Al*~amaA='i Such a one is long suffering sickness. (MF.) ― -b3- And A fracture of the head: and a spear-wound, or the like, such as is termed jaAy^ifN [q. v.]. (Meyd ubi suprà.)
*aAmK *
(M, K) and ↓ mu*am~aApN, (M,) or ma*omaApN, (K,) An animal shot at, or cast at, which is hit, (M, K,) and which one drives along, and which drives along with one. (M.)
mu*am~aApN *
, or ma*omaApN: see what next precedes. *n
1 *an~a *
, aor. ya*n~u, inf. n. *aniynN (S, M, K) and *nanu, (K, [but the latter app. belongs to the verb as said of a man,]) It (what is termed *aniyn, S, or mucus, TA, or a thing, and likewise the seminal fluid, M,) flowed; (S, M, K, * TA;) [like *am~a, aor. ya*im~u;] as also ↓ *n~n, inf. n. ta*oniynN, (IAar, T, K,) said of what is termed *aniyn. (IAar, T.) ― -b2- And *an~a said of the nose, It flowed [with what is termed *aniyn]; (Lth, T;) like *am~a. (S and K in art. *m.) ― -b3- And *an~a said of a man, (MA,) or *anina, (K, [but this latter I think doubtful,]) see. pers. *aninota, (A'Obeyd, T, S, M,) aor. ya*an~u, (A'Obeyd, T, S,) inf. n. *ananN (A'Obeyd, T, S, M, K) and *aniynN, (K, [but this latter app. belongs to the verb in the senses explained above,]) His nose flowed (A'Obeyd, T, S, M, MA, K *) with what is termed *aniyn: (A'Obeyd, T, S, M, K: *) and both his nostrils flowed. (M.) ― -b4- *ananN also signifies The flowing of the eye with tears. (M.) [You say, app., *an~ati AlEayonu, meaning The eye flowed with tears] ― -b5- A_in~ahu laya*in~u (tropical:) Verily he is weak and perishing, by reason of extreme old age, or of disease; (S, K, TA;) said of a man: (S:) or ya*in~u, (K,) or ya*in~u fiY ma$oyihi, inf. n. *aniynN, (As, T,) means he walks, or goes along, in a weak manner. (As, T, K.) And *an~N, as an inf. n. [of *an~a], signifies (assumed tropical:) The being in a state of perishing. (KL.) ― -b6- maA zaAla ya*in~u fiY tiloka AlHaAjapi Hat~aY A^anojaHahaA (tropical:) He ceased not to labour, or exert himself, (A, K, TA,) with moderation and gentleness [to attain that object of want until he accomplished it]. (A, TA.) ― -b7- *an~a Albarodu, inf. n. *aniynN, (assumed tropical:) The cold became intense. (TA.)
2 *an~a3a
see 1, first sentence.
3 huwa yu*aAn~uhu EalaY HaAjapK *
(assumed tropical:) He seeks, or demands, of him an object of want. (S, L, K. *)
4 A^a*ona3a
see *unaAnapN, below.
*ano *
, for A_i*aAno or A_i*FA: see A_i*FA, in art. A*A.
*ananN *
[originally an inf. n.: see 1:] Dirt, or filth; and tfl [i. e. tufol or tafol, meaning saliva; or froth, or foam, or the like; or perhaps it is a mistranscription for vufol, meaning sediment, settlings, dregs, or lees, &c.]: mentioned by Suh. (TA.)
*unaAnN *
: see what next follows.
*aniynN *
(Lh, T, S, M, K) and ↓ *unaAnN (Lh, S, M, K) [the former originally an inf. n.: see 1:] Mucus (Lh, T, * S, M, K) of any sort, (Lh, M,) or thin mucus, (M, K,) or a thin fluid, (K,) or any fluid, (Lh, M, K,) that flows from the nose. (Lh, T, S, M, K.) ― -b2- And the former signifies also The seminal fluid of a stallion, and of an ass, and of a man, (M, TA,) that flows from the penis by reason of excessive appetence. (TA.)
*unaAnapN *
A remainder, or remains, of a thing that is weak, or frail, (S, L, K,) and perishing; (S, L; in both of which is added, $ayoy^FA baEoda $aYo'K ↓ yu*in~uhaA [app. meaning that leaves it portion after portion, by perishing, or passing away, gradually; but this rendering is purely conjectural, for I have not found the verb here used anywhere explained, nor elsewhere even mentioned];) and particularly of a debt, or of a promise: it is distinguished from *ubaAbapN, which signifies a remainder, or remains, of a thing that is sound, or valid, or substantial. (S, L.) ― -b2- Also An object of want; syn. HaAjapN. (K.)
*unaAnaY *
The mucus of camels: (K:) or [a fluid] like mucus, that falls from the noses of camels: or, accord. to Kr, it is *unaAbaY: [but see this latter word:] or, as is said by some persons in whom confidence is placed, [in the TA, “ in whom confidence is not placed, ”] it is termed zunaAnaY: (M:) or it is a dial var. of zunaAnaY: or it is correctly with *. (K.)
*unayonaA='u *
is mentioned by AHn as being in wheat, but not explained by him, except by his likening it to murayoraA=', which is taken forth from wheat and thrown away. (M.) [It is perhaps a mistranscription for *unayobaA='u, q. v.]
*uno*unN *
, (S, M,) or *ino*inN, (T,) The lower, or lowest, part (T, M) of a shirt, (T,) or of a long shirt; a dial. var. of *ulo*ulN (M) [or *ilo*ilN]; mentioned by AA: pl. *anaA*inu: (T:) the *anaA*in of a shirt, (ISk, S,) or of a garment, (K,) are like its *alaA*il: (ISk, S, K:) and some say that the n of the former is a substitute for the l of the latter. (TA.)
A^a*an~N *
A man (S, M) whose nose flows with what is termed *aniyn: (S, M, K:) and one whose nostrils flow: (T, M:) fem. *an~aA='u, (S, M, K,) applied to a woman. (S, M.) ― -b2- It is also applied to a nose; as in the prov., A^anofuka minoka waA_ino kaAna A^a*an~a [Thy nose is a part of thee though it be flowing with *aniyn]. (TA.) ― -b3- Hence, (TA,) the fem. signifies also (tropical:) A woman whose menstrual discharge ceases not. (S, M, K.) ― -b4- And qaroHapN *an~aA='u (assumed tropical:) [A wound] that will not be stanched. (TA.) *nb
1 *anabahu *
, (M, K,) aor.
*anuba
(S, M, A, K) and
*aniba
, (M, K,) inf. n. *anobN; (TK;) and ↓ Ast*nbhu; (M, K;) [properly signifies] He followed his tail, not quitting his track: (M:) [and hence, tropically,] (assumed tropical:) he followed him [in any case], not quitting his track. (K.) You say, *anaba AlA_ibila and ↓ Ast*nbhA He followed the camels. (A: there mentioned among proper significations.) ElKilábee says, wajaA='ati Alxayolu jamiyEaA ta*onubuho [And the horses, or horsemen, came all together, following him]. (S [in which the meaning is indicated by the context; but whether it be proper or tropical in this instance is not shown].) And Ru-beh says, Alr~awaAHilaA ↓ mivolu AlA^ajiyri A@sota*onaba [Like the hired man,] he was at the tails of the ridden camels. (T, S.) *anabati Alqawomu, and [*anabati] AlT~ariyqu, and AlA^amoru [*anaba], and AlsaHaAbu ya*onubu baEoDuhu baEoDFA, are tropical phrases [meaning (tropical:) The people followed one another, and (tropical:) The road followed on uninterruptedly, and (tropical:) The affair, or case, or event, proceeded by successive steps, uninterruptedly, and (tropical:) The clouds follow one another]. (A.) ― -b2- See also 2.
2 *n~b *
, (T, M, A,) inf. n. ta*oniybN, (T, A,) said of the locust, It stuck its tail into the ground to lay its eggs: (A:) or, said of the [lizard called] Db~, (Lth, T, M,) and of the locust, (M,) and of the [locust in the stage in which it is termed] faraA$, (Lth, T, M,) and the like, (Lth, T,) it desired to copulate, (Lth, T, M,) or to lay eggs, and therefore stuck its tail into the ground: (M:) or, said of the Dab~, it signifies only it struck with its tail a hunter or serpent desiring to catch it: (T:) or, said of the Dab~, it signifies also it put forth its tail (M, A) from the nearest part of its hole, having its head within it, as it does in hot weather, (M,) or when an attempt was made to catch it: (A:) [or it put its tail foremost in coming forth from its hole; contr. of raA^~asa.] ― -b2- *an~abati Albusorapu, (T, S, M, K,) or *an~aba Albusoru, (As, A, Mgh,) or Alr~uTabu, (Msb,) inf. n. ta*oniybN, (Msb, K,) (tropical:) [The full-grown unripe date or dates, or the ripening dates,] began to ripen, (Mgh, and so in a copy of the S,) or showed ripening, (Msb, and so in a copy of the S,) or became speckled by reason of ripening, (As, T, M, K,) or ripened, (A,) at the *anab, (As, T, S, M, A, Mgh, K,) i. e. the part next the base and stalk. (Mgh.) The dates in this case are termed ↓ ta*onuwbN (Fr, T, S, M, A, K) in the dial. of Benoo-Asad, (Fr, T,) and ↓ tu*onuwbN (Fr, T, K) in the dial. of Temeem (Fr, T) and ↓ mu*an~ibN; (A, Mgh;) and a single date is termed ↓ ta*onuwbapN (T, M, * K) and ↓ mu*an~ibapN. (T, S.) -A2- *n~b AlD~ab~a, [or, probably, ↓ *anaba, being similar to raA^asa and janaba and faA^ada &c., or perhaps both,] He seized the tail of the Db~; said of one endeavouring to catch it. (A.) ― -b2- *n~b AlA^afoEaY, said of a Dab~, It turned its tail towards the viper, or met the viper tail-foremost, in coming forth from its hole; contr. of raA^~asa AlA^afoEaY. (TA in art. rA^s.) ― -b3- *n~b EimaAmatahu (tropical:) [He made a tail to his turban;] (S, K, TA;) i. e. (tropical:) he made a portion of his turban to hang down like a tail: (S, TA:) you say of him who has done this, ↓ ta*an~aba. (S, A, K, TA.) ― -b4- *an~abotu kalaAmahu [and kitaAbahu (tropical:) I added an appendix to his discourse and his writing, or book; like *ay~alotuhu]. (A, TA.) [Hence, the inf. n. ta*oniybN is used to signify (assumed tropical:) An appendix; like ta*oyiylN.] ― -b5- *an~abuwA xu$obaAnahu (assumed tropical:) They made channels for water (which are termed ma*aAnib) in its rugged ground. (TA from a trad.)
3 *aAnabato *
, (AO, T, K,) written by Sgh, with his own hand, with ', but by others without, (MF,) said of a mare [in parturition], She was in such a state that her fœtus came to her quHoquH [or ischium (here described by MF as the place of meeting of the two hips)], and the siqoY [q. v. (here explained by MF as a skin containing yellow water]) was near to coming forth, (AO, T, K,) and the root of her tail rose, and the part thereof that is bare of hair, and she did not [or could not] lower it. (AO, T.) In this case, she is said to be ↓ mu*aAnibN, (AO, T, K.)
4 A*nb *
He committed a sin, crime, fault, misdemeanour, &c.; (S, * M, * A, * MA, K; *) he became chargeable with a *anob [or sin, &c.]: (Msb:) it is an instance, among others, of a verb of which no proper inf. n. has been heard; [*anobN being used instead of such, as a quasi-inf. n.;] for A_i*onaAbN, like A_ikoraAmN, [though mentioned in the KL, as signifying the committing of a sin or the like, and also in the TK,] has not been heard. (MF.)
5 t*n~b EalaY fulaAnK *
He accused such a one of a sin, crime, fault, misdemeanour, or the like, which he had not committed, or though he had not committed any. (A, TA.) -A2- See also 2, near the end of the paragraph. ― -b2- ta*an~abotu AlwaAdiYa (tropical:) I came to the valley from the direction of its *anab [q. v.]. (A.) And t*n~b AlT~ariyqa (tropical:) He took the road; (K, TA;) as though he took its *inaAbap, or came to it from [the direction of] its *anab. (TA.)
10 Ast*nbhu *
He found him to be committing [or to have committed] a sin, crime, fault, misdemeanour, or the like: and he attributed, or imputed, to him a sin, &c. (Har p. 450.) -A2- See also 1, in three places. -A3- Ast*nb AlA^amoru (assumed tropical:) The affair was, or became, complete, [as though it assumed a tail,] and in a right state. (K, * TA.)
*anobN *
A sin, a crime, a fault, a misdemeanour, a misdeed, an unlawful deed, an offence, a transgression, or an act of disobedience; syn. A_ivomN, (T, M, A, Msb,) or juromN, (S,) or both, (TA,) and maEoSiyapN: (T, TA:) or it differs from A_ivomN in being either intentional or committed through inadvertence; whereas the Avm is peculiarly intentional: (Kull p. 13:) or a thing that precludes one from [the favour of] God: or a thing for which he is blamable who does it intentionally: (KT:) pl. *unuwbN (M, Msb, K) and pl. pl. *unuwbaAtN. (M, K.) walahumo EalaY~a *anobN [in the Kur xxvi. 13, said by Moses, meaning And they have a crime to charge against me,] refers to the speaker's slaughter of him whom he struck, who was of the family of Pharaoh. (M.)
*anabN *
and ↓ *unaAbaY (T, S, M, A, Msb, K) and ↓ dinib~aY and ↓ *unub~aY (El-Hejeree, M, K) signify the same; (T, S, M, &c.;) i. e. The tail; syn. *ayolN: (TA: [in the CK, Al*~inobiY~u is erroneously put for Al*~inobiY~a:]) but accord. to Fr, one uses the first of these words in relation to the horse, and the second in relation to the bird: (T:) or the first is used in relation to the horse (S, A) and the ass [and the like] (S) more commonly than the second; (S, A; *) and the second is used in relation to a bird (S, M, A, Msb) more commonly than the first, (S, M, *) or more chastely: (M, * Msb:) or the second is [properly] of a winged creature; and the first is of any other; but the second is sometimes, metaphorically, of the horse: (Er-Riyáshee, TA:) or, as some say, the second signifies the place of growth of the *anab [or tail]: (M:) the pl. of *anabN is A^a*onaAbN. (S, M, A, Msb, K.) [Hence the following phrases &c.] ― -b2- rakiba *anaba AlbaEiyri [lit. He rode on the tail of the camel, meaning] (tropical:) he was content with a deficient lot. (T, A, K.) ― -b3- Daraba bi*anibihi [lit. He smote the earth with his tail, AlA^aroDa being understood, meaning] (assumed tropical:) he (a man) stayed, or abode, and remained fixed. (K.) [See also another explanation of this phrase below.] And A^aqaAma biA^aroDinaA wa garaza *anabahu, meaning (tropical:) [He stayed, or abode, in our land, and remained fixed, or] did not quit it; [lit., and stuck his tail into the ground;] originally said of the locust. (A, TA. [See art. grz.]) ― -b4- bayoniY wa bayonahu *anbu AlD~ab~i [lit. Between me and him is the tail of the Db~,] means (tropical:) between me and him is opposition or competition [as when two persons are endeavouring to seize the tail of the Db~]. (A, TA.) ― -b5- AisotaroxaY *nabu Al$~ayoxi (tropical:) The old man's $aYo' became lax, or languid. (Á, TA.) ― -b6- rakiba *anaba Alr~iyHi [lit. He rode upon the tail of the wind,] means (tropical:) he outwent, or outstripped, and was not reached, or overtaken. (T, A, K.) ― -b7- wal~aY xamosiyna *anabA Original text has missing initial characters in the last word: the ذَنَ have been added. [lit. He turned his tail upon the fifty,] means (tropical:) he passed the [age of] fifty [years]: (M, TA:) and so walatohu Alxamosuwna *anabahaA [lit. the fifty turned their tail upon him]: (A, TA:) the former accord. to Yaakoob: accord. to IAar, El-Kilábee, being asked his age, said, qado wal~ato liYa Alxamosuwna *anabahaA [lit. The fifty have turned their tail to me]. (M, TA.) ― -b8- Ait~abaEa *anaba A^amorK mudobirK [lit. He followed the tail of an event retreating,] means (tropical:) he regretted an event that had passed. (T, A, * TA. *) ― -b9- [The *anab of a man is (assumed tropical:) The part corresponding to the tail: and hence,] rajulN waqaAHu Al*~anabi (assumed tropical:) [A man hard in the caudal extremity;] meaning (assumed tropical:) a man very patient in enduring riding. (IAar, M, and K in art. wqH.) ― -b10- [And of a garment, The skirt:] you say, taEal~aqotu biA^a*onaAbihi (tropical:) [I clung to his skirts]. (A.) ― -b11- The *anaba of a ship or boat is (assumed tropical:) The rudder. (Lth and S * and L in art. skn. [See also xayozuraAnN.]) ― -b12- *anabN also signifies [(assumed tropical:) Anything resembling a tail. ― -b13- Hence,] (assumed tropical:) The extremity of a whip. (Mgh, Msb.) ― -b14- And, of an unripe date, (M, Mgh,) and of any date, (M,) (assumed tropical:) The kinder part; (M;) the part next the base and stalk. (Mgh.) ― -b15- (tropical:) And (tropical:) The outer extremity of the eye, next the temple; as also ↓ *inaAbN and ↓ *inaAbapN (M, A) and ↓ *unaAbapN (A) [and ↓ *unaAbaY, as used in the K voce Aizodaj~a, in art. zj]. ― -b16- See also *anuwbN, third sentence. ― -b17- Also (assumed tropical:) The end; or last, or latter, part; of anything: pl. *inaAbN (T) [and A^a*onaAbN]: and ↓ *inaAbN [as a sing.], (K,) or ↓ *unaAbN, (so in the TT as from the M,) has this meaning. (M, K.) You say, kaAna *`lika fiY *anabi Ald~ahori (assumed tropical:) That was in the end of the time [past]. (M.) And *anabu AlwaAdiY and ↓ Al*unaAbapu: both signify the same [i. e. (assumed tropical:) The end of the valley]: (A 'Obeyd, M, TA:) or ↓ *unaAbapN and ↓ *inaAbapN and ↓ *anabapN signify the (tropical:) last, or latter, parts, (K, TA,) in some copies of the K, the last, or latter, part, (TA, [and so in the TT as from the M, and this meaning seems to be indicated in the A,]) of a valley, (A, K, TA,) and of a river, (A, TA,) and of time; (K, TA;) [and ↓ *inaAbN app. has the former of these two significations in relation to a valley, accord. to Az; for he says,] it seems that *inaAbN and ↓ *inaAbapN in relation to a valley are pls. of *anabN, like as jimaAlN and jimaAlapN are pls. of jamalN: (T:) or ↓ *inaAbapN and ↓ *anabapN, (S, Msb,) the former of which is more common than the latter, (Th, S, Msb,) signify (assumed tropical:) the place to which finally comes the torrent of a valley: (S, Msb:) the pl. of ↓ *inaAbapN is *anaAy^ibu: (T:) the *anab of a valley and its ↓ mi*onaba are the same; [i. e. (assumed tropical:) the lowest, or lower, part thereof;] (T;) [for the pls.] A^a*onaAbN (T, TA) and ma*aAnibu (TA) signify (assumed tropical:) the lowest, or lower, parts of valleys: (T, TA:) and A^a*onaAbN signifies [in like manner] (assumed tropical:) the last, or latter, parts, of [water-courses such as are termed] tilaAE. (T, TA. See also mi*onabN.) It is said in a trad, laA yamonaEu fulaAnN *anaba taloEapK [(assumed tropical:) Such a one will not impede the last part of a water-course]; applied to the abject, weak, and contemptible. (T.) And A^a*onaAbu A^umuwrK means (tropical:) The last, or latter, parts of affairs or events. (M.) You say also, HadiyvN Tawiylu Al*~anabi (tropical:) [A long-tailed story;] a story that hardly, or never, comes to an end. (M.) And yawomN Tawiylu Al*~anabi (assumed tropical:) A day of which the evil does not come to an end: (TA:) and ↓ yawomN *anuwbN has this meaning; (T, M, TA;) as though it were long in the tail; (M;) or means (assumed tropical:) a day of long-continued evil. (K.) And Ait~abaEa Alqawomi ↓ *inaAbapa, and AlA_ibili, (tropical:) He followed [the last of] the people, and the camels, not quitting their track. (A.) ― -b18- Also (tropical:) The followers, or dependants, of a man: (T, TA:) and ↓ *aAnibN and ↓ *unaAbapN (assumed tropical:) a [single] follower, or dependant: (S, K:) and A^a*onaAbN (M, A, K) and ↓ *unaAbaY (S) and danaAy^ibu [pl. of ↓ *unaAbapN] (A) and ↓ *unubaAtN, (so in the TT as from the M,) or ↓ *anabaAtN, (K,) but some state that this last is not said of men, (Ham p. 249,) (tropical:) followers, or dependants, (S, M, A, K,) of a people or party; (M, K;) and the lower, or lowest, sort, or the rabble, or refuse, thereof; (M, A, K;) and such as are below the chiefs. (TA.) Daraba yaEosuwbu Ald~iyni bi*anabihi, in a trad. of 'Alee, means, [accord. to some, (assumed tropical:) The leader of the religion] shall go away through the land with followers, or dependants, (T, * TA,) and those holding his opinions. (T. [But see arts. Drb and Esb.]) And EuqayolN TawiylapN Al*~anabi, a phrase mentioned by IAar, but not explained by him, app. means (assumed tropical:) [The tribe of] 'Okeyl have numerous horsemen. (M.) ― -b19- [Also *anabN (as will be shown by the use of its pl. in the verse here following) and] ↓ *inaAbN, (S, K, TA,) or ↓ *unaAbN, (so in the TT as from the M,) (assumed tropical:) The sequel, consequence, or result, syn. EaqibN, of anything. (S, M, K.) A poet says, taEal~aqota mino A^a*onaAbi law~K balayotaniY walayota kalaw~K xayobapN layosa yanofaEu [From considering what might be the sequels of “ if, ” (i. e. of the word lawo,) Thou clungest to the reflection “ Would that I had done so and so: ” but “ would that, ” like “ if, ” is disappointment: it does not profit]. (TA.) And one says, mano laka law~K ↓ bi*inaAbi i. e. [Who will be responsible to thee for] the sequel [of the word lawo]? (TA:) [or, as in the Proverbs of El-Meydánee, law~K ↓ bi*unaAbapi, which means the same.] ― -b20- *anabu Als~iroHaAni: see art. srH. ― -b21- *anabu Alfarasi (assumed tropical:) A certain asterism (najomN, M, K, TA) in the sky, (TA,) resembling the *anab [or tail] of the horse. (M, K.) [Al*~anabu is a name applied to each of several stars or asterisms: as (assumed tropical:) The star a of Cygnus; also called *anabu Ald~ajaAjapi, and Alr~idofu: and (assumed tropical:) The star beta of Leo; also called *anabu AlA^asadi. And Alr~aA^osu waAl*~anabu signifies (assumed tropical:) The two nodes of a planet: see tin~iynN.] ― -b22- *anabu Alxayoli, (K,) or A^a*onaAbu Alxayoli, (M,) (assumed tropical:) A certain herb, (M, K,) of which the expressed juice concretes: so called by way of comparison [to horses' tails: the latter name is now applied to the equisetum, or horse-tail]. (M.) [Accord. to Forskål, (Flora Aegypt. Arab., p. cxii.,) the Portulaca oleracea (or garden-purslane) is called in some parts of El-Yemen *anabu Alfarasi.] *anabu Alv~aEolabi (assumed tropical:) A certain plant, resembling the *anab [or tail] of the fox; (M, K;) a name applied by some of the Arabs to the *anabaAn [q. v.] (T.) ― -b23- [*anabu Als~abuEi (assumed tropical:) Cauda leonis, i. e. circium (or cirsium): (Golius, from Diosc. iv. 119:) now applied to the common creeping way-thistle. ― -b24- *anabu AlfaA^orapi (assumed tropical:) Cauda muris, i. e. plantago. (Golius, from Ibn-Beytár.) ― -b25- *anaba Alvawori (assumed tropical:) A species of aristida, supposed by Forskål (Flora Aegypt. Arab. p. civ,) to be the aristida adscensionis. ― -b26- *anabu AlEaqorabi (assumed tropical:) Scorpioides, or scorpion-grass: so called in the present day.]
*anabapN *
, and its pl. *anabaAtN: see the next preceding paragraph, in three places.
*unubaAtN *
: see *anabN, in the latter half of the paragraph.
*anabaAnN *
A certain plant, (T, S,) well known, called by some of the Arabs *anabu Alv~aEolabi: (T:) a certain plant having long branches, somewhat dust-coloured (M, TA) in its leaves, growing in plain, or soft, land, upon the ground, not rising high, approved as pasture, (TA,) and not growing except in fruitful years: (M, TA:) or a certain herb, or plant, like *urap [or millet]; (K;) or a certain herb having ears at its extremities like the ears of *urap, (M, TA, *) and having reeds, (qSb [i. e. qaSab], M,) or twigs, (qDb [i. e. quDub], TA,) and leaves, growing in every place except in unmixed sand, [for Hur~a Alr~amoli in the TA, I find in the M Haw~a Alrumli,] and growing upon one stem and two stems: (M, TA:) or, accord. to AHn, a certain herb, having a jzrp [app. meaning rhizoma like the carrot], which is not eaten, and twigs bearing a fruit from the bottom thereof to the top thereof, having leaves like those of the Turoxuwn, agreeing well with the pasturing cattle, and having a small dust-coloured blossom upon which bees feed; (M, TA;) rising about the height of a man, (TA,) or half the height of a man; (M;) two whereof suffice to satiate a camel: (M, TA:) [a coll. gen. n.:] n. un. with p. (M, K.)
*unub~aY *
and *inib~aY: see *anabN, first sentence.
*unaAbN *
: see *anabN, in two places.
*inaAbN *
: see *anabN, in five places: ― -b2- and see also mi*onabN. ― -b3- Also A small cord with which a camel's tail is tied to his hind girth, lest he should swing about his tail and so dirt his rider. (M, K.)
*anuwbN *
A horse (T, S, &c.) having a long tail: (T, S:) or having a full, or an ample, tail. (M, A, K.) [See also A^a*onabN.] ― -b2- Hence applied to a day: see *anabN, in the latter half of the paragraph. ― -b3- Also A great dalow [or bucket]: (Fr, T, Msb:) or one that has a ↓ *anab [or tail]: (TA:) or one that is full (S, M, Msb, K) of water; (S, Msb;) not applied to one that is empty: (S, TA:) or one that is nearly full of water: (ISk, S:) or one containing less than fills it: or one containing water: or a dalow (M, K) in any case: (M:) or a bucketful of water: (A:) masc. and fem.; (Fr, Lh, T, S, M, Msb;) sometimes the latter: (Lh, M:) pl. (of pauc., S) A^a*onibapN and (of mult., S) *anaAy^ibu (S, M, K) and *inaAbN. (M, A, * Msb, K.) Fr. cites as an ex., lanaA *anuwbN walakumo *anuwbu faA_ino A^abayotumo falanaA Alqaliybu [as meaning For you shall be a great bucket, and for us a great bucket: or, if ye refuse this, for us shall be the well]. (T.) [Accord. to the K, it also signifies A grave: but this is evidently a mistake, which seems to have arisen from a misunderstanding of a statement by ISd, who says,] Aboo-Dhu-eyb uses it metaphorically in relation to a grave, calling it [i. e. the grave] a well, in his saying, fakunotu *anuwba Albiy^ora lam~aA tabas~alato wasurobilotu A^akofaAniY wawus~idotu saAEidiY [app. meaning (tropical:) And I was as though I were the corpse of the grave (lit. the bucket of the well) when she frowned, and clad with my grave-clothes, and made to recline upon my upper arm: for the corpse is laid in the grave upon its right side, or so inclined that the face is turned towards Mekkeh]. (M.) [And Umeiyeh Ibn-Abee- 'Áïdh El-Hudhalee, describing a wild he-ass and she-asses, likens to it a certain rate of running which he contrasts with another rate likened by him to a well such as is termed xasiyfN: see Kosegarten's “ Carmina Hudsailitarum, ” p. 189.] ― -b4- Hence metaphorically applied to (tropical:) Rain. (Ham p. 410.) ― -b5- [Hence, also,] (tropical:) A lot, share, or portion: (Fr, T, S, M, A, Msb, K:) [see the former of the two verses cited in this paragraph:] in this sense masc.: (Msb:) and in this sense it is used in the Kur li. last verse but one. (Fr, T, M.) -A2- Also (tropical:) The flesh of the [portion of the back next the back-bone, on either side, which is called the] maton: (M, K:) or the part where the maton ends; (M;) the flesh of the lower, or lowest, part of the maton: (S:) or the [buttocks, or parts called] A^aloyap and maA^okim: (M, K:) or the flesh of the A^aloyap and maA=kim: (CK:) and the *anuwbaAni are the [two parts called the] matonaAni, (M, K,) on this side and on that [of the back-bone]: (M:) or *anuwbu Almatoni means the flesh that is called yaraAbiyEu Almatoni [which are the portions of flesh next the back-bone, on either side thereof]. (A.)
*unayobN *
[dim. of *anabN: -A2- and] i. q. *unayobiY~N, q. v. (TA.)
dunaAbapN *
The A^alof [i. e. toe, or foremost extremity, also called the A^asalap,] of a sandal. (K.) ― -b2- See also *anabN, in six places. ― -b3- And see mi*onabN.
*inaAbapN *
: see *anabN, in six places: ― -b2- and see mi*onabN, in two places. ― -b3- *inaAbapN AlT~ariyqi (assumed tropical:) The point, or place, to which the way, or road, leads; syn. wajohuhu. (IAar, M, K.) So in the saying of Abu-l-Jarráh, to a certain man, A_in~aka lamo taro$ado *inaAbapa AlT~ariyqi [(assumed tropical:) Verily thou didst not follow a right course in respect of the point, or place, to which the way that thou tookest leads]. (IAar, M.) -A2- Also (assumed tropical:) Relationship; nearness with respect to kindred; or near relationship. (K.)
*unaAbaY *
: see *anabN, in three places. ― -b2- It is also applied to Four [feathers] in the wing of a bird, after what are called AlxawafiY. (S.) ― -b3- It is said in a trad., mano maAta EalaY *unaAbaY TariyqK fahuwa mino A^aholihi, meaning [(assumed tropical:) Whosoever dies] purposing to pursue a way leading to some particular end, [he is to be reckoned as one of the people thereof.] (TA.) -A2- Accord. to Fr and the S, it signifies also A fluid like mucus that falls from the noses of camels: but this is a mistake: the right word, as stated by IB and others, is *unaAnaY. (L, MF, TA.)
*unayobaA='u *
A certain grain that is found in wheat, whereof the latter is cleared [by winnowing or other means]. (M, K.) [See also *unayonaA='u, in art. *n.]
*unayobiY~N *
(assumed tropical:) A certain kind of [the striped garments called] buruwd [pl. of burodN]; (AHeyth, K;) as also ↓ *unayobN. (TA.)
*aAnibN *
(tropical:) Following in the track of a thing. (TA.) See also *anabN, in the latter half of the paragraph.
A^a*onabu *
A [lizard of the kind called] Dab~ having a long tail. (T, L.) [See also *anuwbN.]
ta*onuwbN *
and tu*onuwbN, and with p: see 2.
ma*onabN *
: see the next paragraph.
mi*onabN *
A long tail. (IAar, T, K.) ― -b2- And [hence, app. for *uw mi*onabK], (T,) or ↓ mu*an~ibN, (TA, [but see this latter below,]) A [lizard of the kind called] Dab~. (T, TA.) ― -b3- Also, (S, K,) or ↓ ma*onabN, like maqoEadN, (A,) and ↓ mi*onabapN, (M, TA,) (assumed tropical:) A ladle; (S, M, A, K;) because it has a tail, or what resembles a tail: (M:) pl. ma*aAnibu. (S, M.) ― -b4- And (assumed tropical:) A water-course, or channel of a torrent, in a tract at the foot of a mountain; (Lth, T, S, M, A, K;) not wide; (A;) or not very wide; (M;) or not very long and wide; (Lth, T;) as also ↓ *inaAbapN: (S:) the taloEap is in the lower part of a mountain (Lth, T, A) or in an acclivity: (Lth, T, S, A:) also a water-course or channel of a torrent, between what are termed taloEataAni; (TA; [see taloEapN, and see also madofaEN;]) or this is termed taloEap ↓ *anabu; (T;) or it is termed ↓ *inaAbN, of which the pl. is *anaAy^ibu: (M, K:) also a water-course, or channel of a torrent, [running] to a tract of land: (M, K:) and a rivulet, or streamlet, (K,) or the like thereof, (AHn, T, M,) flowing from one rawoDap [or meadow] to another, (AHn, T, M, K,) and separating therein; (T;) as also ↓ *unaAbapN and ↓ *inaAbapN; (K;) and the tract over which this flows is also called mi*onabN. (T.) See also *anabN, in the middle of the paragraph.
mi*onabapN *
: see the next preceding paragraph.
mu*an~ibN *
[app. applied to a she-camel, accord. to the K, or perhaps to a lizard of the kind called Dab~, as seems to be indicated in the TA,] Finding difficulty in parturition, and therefore stretching out her tail: (K:) [but accord. to Az,] it is applied to a Dab~ only when he is striking with his tail a hunter or a serpent desiring to catch him. (T.) See also mi*onabN. ― -b2- See also 2, in two places.
ma*onuwbN *
(tropical:) A man followed [by dependants]. (A.)
mu*aAnibN *
A camel that is at the rear of other camels; (K;) as also ↓ musota*onibN. (TA.) ― -b2- See also 3.
saHaAbN muta*aAnibN *
(tropical:) Clouds following one another. (A.)
musota*onibN *
: see mu*aAnibN. ― -b2- Also One who is at the tails of camels, (S, TA,) not quitting their track. (TA.) *h
*iho *
and *ihiY: see art. *A. *hb
1 *ahaba *
, (S, A, &c.,) aor.
*ahaba
, (A, K,) inf. n. *ahaAbN (S, A, Msb, K) and *ihaAbN (TA) and *uhuwbN (S, A, K) and ma*ohabN, (A, K,) He (a man, S, [and a beast,]) went [in any manner, or any pace]; went, or passed, along; marched; journeyed; proceeded: went, or passed, away; departed: syn. ma$aY, (A,) or saAra, (K,) or mar~: (S, A, K:) and said of a mark or trace or the like [as meaning it went away]. (Msb.) [And hence, (assumed tropical:) It wasted away; became consumed, destroyed, exhausted, spent, or expended.] ― -b2- *ahaba A_ilayohi He went, repaired, betook himself, or had recourse, to him, or it. (TA.) And they say also, *ahaba Al$~aA^oma [He went to Syria]; making the verb trans. without a particle; for although Al$A^m is here a special adv. n., they liken it to a vague locality. (TA.) ― -b3- *ahaba Eanohu He, or it, went from, quitted, relinquished, or left, him, or it. (TA.) ― -b4- *ahaba fiYAlA^aroDi, (A, Msb,) inf. n. *ahaAbN and *uhuwbN and ma*ohabN, He went away [into the country, or in the land]: (Msb:) [but it often means (assumed tropical:) he went into the open country, or out of doors, to satisfy a want of nature: or simply] (tropical:) he voided his excrement, or ordure. (A.) ― -b5- *ahaba bihi He went, or went away, with him, or it: (A:) and he made him, or it, to go, go away, pass away, or depart; (A, Msb, K;) as also ↓ A*hbhu, (S, A, Msb, K,) and bihi ↓ A*hb, (K,) but this is rare; (Zj, TA;) and ↓ *h~bhu, inf. n. ta*ohiybN: (MF:) [all may likewise be rendered he removed, dispelled, put away, or banished, it; properly and tropically: and (assumed tropical:) he made it to cease; made away with it, did away with it, made an end of it; wasted, consumed, destroyed, exhausted, spent, or expended, it; and these meanings may perhaps be intended by A^azaAlahu, whereby the first is explained in the A and K, as are also the second and third in the K:] or, accord. to some, when *ahaba is trans. by means of bi, accompaniment is necessarily signified; but not otherwise; so that if you say *ahaba bihi, the meaning is, he went away with him, or it; i. e., accompanying him, or it; [he took away, or carried off or away, him, or it;] but if you say ↓ A*hbhu or ↓ *h~bhu, the meaning is, he made him, or it, to go, go away, pass away, or depart, alone, without accompanying him, or it: this, however, is not agreeable with the phrase in the Kur [ii. 16], *ahaba A@ll~`hu binuwrihimo [though this may be well rendered God taketh away their light]. (MF, TA.) [Hence,] one says, A^ayona yu*ohabu bika, which may mean (assumed tropical:) Where, or whither, wilt thou be taken away, and what will be done with thee and made to come to pass with thee, if this be thine intellect? or, accord. to Mtr, it is a saying of the people of Baghdád, addressed to him whom they charge with foolish judgment or opinion, as meaning A^ayona yu*ohabu biEaqolika (assumed tropical:) [Where, or whither, is thine intellect taken away?]. (Har p. 574.) [In like manner one says, *ahaba Eaqoluhu (assumed tropical:) His reason, or intellect, quitted him, or forsook him; he became bereft of his reason, or intellect. And *ahaba fuw^aAduhu (assumed tropical:) His heart forsook him, or failed him, by reason of fear or the like.] And *ahaba laHomuhu (assumed tropical:) [His flesh wasted away]. (K in art. bHr, &c.) And *ahaba Alr~ajulu fiY Alqawomi (tropical:) The man became lost [or he disappeared] among the people, or party. (A.) And *ahaba AlmaA='a fiY All~abani (tropical:) The water became lost [or it disappeared] in the milk. (A.) ― -b6- *ahaba Ealayohi (tropical:) It escaped his memory; he forgot it. (A, TA.) And (assumed tropical:) It was, or became, dubious, confused, or vague, to him. (MA.) ― -b7- *ahaba ma*ohabFA HasanFA (S, A, TA) (tropical:) He pursued a good way, course, mode, or manner, of acting or conduct or the like. (TA.) And *ahaba fiY Ald~iyni ma*ohabFA (assumed tropical:) He formed, or held, an opinion, or a persuasion, or a belief, respecting religion: or, accord. to Es-Sarakustee, he introduced an innovation in religion. (Msb.) And *ahaba ma*ohaba fulaAnK (assumed tropical:) He pursued the way, course, mode, or manner, of acting &c. of such a one. (Msb.) And *ahaba li*ahobihi and lima*ohabihi (tropical:) He pursued his way, course, mode, or manner, of acting &c. (JK, TA.) And *ahaba A_ilaY ma*ohabK (tropical:) He betook himself to [or took to or held] a belief, a creed, a persuasion, a doctrine, an opinion, a tenet, or a body of tenets or articles of belief. (K, TA.) And fulaAnN ya*ohabu A_ilaY qawoli A^abiY Haniyfapa (tropical:) Such a one takes to, or holds, [the saying, or] the belief, creed, persuasion, doctrine, &c., of Aboo-Haneefeh. (A.) [And *ahaba A_ilaY A^an~a AlA^amora ka*aA (assumed tropical:) He held, or was of opinion, that the thing, or affair, or case, was so. And *ahaba bilafoZK A_ilaYlafoZK A=xara (assumed tropical:) He regarded a word, or an expression, in his manner of using it, as equivalent to another word, or expression; as, for instance, when one makes a fem. noun masc. because it is syn. with a noun that is masc., or makes a verb trans. by means of a certain perticle because it is syn. with a verb that is trans. by means of that same particle: and also (assumed tropical:) he regarded a word, or an expression, as etymologically relating, or traceable, to another word, or expression. And *ahaba bihi A_ilaY maEonaY ka*aA (assumed tropical:) He regarded it, or used it, (i. e. a word, or an expression,) as relating to such a meaning, or as meaning such a thing.] ― -b8- *ahaba fiY Talabi Al$~aYo'i kul~a ma*ohabK (assumed tropical:) [He tried every way, or did his utmost, in seeking the thing]. (K in art. mwt.) And *ahaba fiYAll~iyni kul~a ma*ohabK (assumed tropical:) [It attained the utmost degree of softness]: said of the skin. (TA in that art.) ― -b9- Ai*ohabo A_ilayoka (assumed tropical:) Betake, or apply, thyself to thine own affairs; or occupy thyself therewith. (T and K * voce A_ilaY.) ― -b10- *ahaba A_ilaY A^abiyhi fiY Al$~abahi i. q. nazaEa (assumed tropical:) [He inclined to his father in likeness; resembled him; or had a natural likeness to him]. (S in art. nzE.) -A2- *ahiba, (S, K,) aor.
*ahaba
, (K,) inf. n. *ahabN; (TA;) and *ihiba, with two kesrehs, (IAar, K,) of the dial. of Temeem, held by AM to be a variation generally allowable in the case of a verb of which the medial radical letter is a faucial and with kesr; (TA;) He (a man) saw gold in the mine, (S,) or came suddenly, in the mine, upon much gold, and his reason departed in consequence thereof, (K,) and his eyes became dazzled, so as not to close, or move, the lids, or became confused, so as not to see, (S, K,) by reason of the greatness thereof in his eye: (S:) it is derived from *ahabN: and the epithet applied to a man in this case is ↓ *ahibN. (TA.)
2 *ah~aba
see 1, in the former half of the paragraph, in two places: -A2- and see also 4.
4 A^a*ohaba
see 1, in the former half of the paragraph, in three places. -A2- Also A*hbhu, (Msb, K,) inf. n. A_i*ohaAbN; (S;) and ↓ *h~bhu, (K,) inf. n. ta*ohiybN; (S;) He gilded it; did it over with gold. (S, Msb, K.)
[ Q. Q. 2 tama*ohaba *
, from ma*ohabN, is used by late writers as meaning (assumed tropical:) He followed, or adopted, a certain religious persuasion or the like.]
*ahobN *
: see ma*ohabN: -A2- and see also the last sentence of the paragraph here following.
*ahabN *
[Gold;] a certain thing well known; (S, Msb, &c.;) accord. to several of the leading lexicologists, (TA,) i. q. tiborN; (A, L, K, &c.;) but it seems to have a more general meaning; for tiborN is specially applied to such [gold] as is in the mine, or such as is uncoined and unwrought: (TA:) [it is a coll. gen. n.; and therefore] it is masc. and fem.: (S, * Msb, K, * TA:) or it is fem. in the dial. of El-Hijáz: or, accord. to Az, it is masc., and not to be made fem. unless regarded as pl. of ↓ *ahabapN, (Msb, TA,) [or rather as a coll. gen. n., for] *ahabapN is the n. un., (K,) signifying a piece of *ahab [or gold]: (S, A, L, TA:) or, accord. to El-Kurtubee, it is fem., and sometimes masc., but more commonly fem.: ↓ *uhayobapN is the dim. of *ahabN, the p being added because the latter word is fem., like as it is in quwayosapN and $umayosapN; or it is the dim. of *ahabapN, and signifies a little piece of *ahab [or gold]: (TA:) the pl. of *ahabN is A^a*ohaAbN [a pl. of pauc.] (S, A, Msb, K) and *uhuwbN (S, K) and *uhobaAnN (Nh, Msb, K) and *ihobaAnN. (Nh, TA.) [maA='u Al*~ahabi means Water-gold; goldpowder mixed with size, for ornamental writing &c.] ― -b2- The yolk, or the entire contents, i. e. yolk and white, (muH~, K, TA, with the unpointed H, TA, [in the CK and in my MS. copy of the K mux~,]) of an egg. (K.) -A2- Also, (S, K,) in a copy of the T written ↓ *ahobN, (TA,) A certain measure of capacity, for corn, used by the people of ElYemen, (S, K,) well known: (S:) pl. *ihaAbN (K) and A^a*ohaAbN, [the latter a pl. of pauc.,] (S, K,) and pl. pl. [i. e. pl. of the latter of the pls. above] A^a*aAhibu, (S, and so in the K accord. to the TA,) mentioned by A' Obeyd, (S,) or A^a*aAhiybu. (So in the CK.)
*ahibN *
: see 1, last sentence.
*ihobapN *
A rain: (S:) or a weak rain: or a copious rain: (A'Obeyd, K:) pl. *ihaAbN. (A'Obeyd, S, K.)
*ahabapN *
: see *ahabN, first sentence.
*ahuwbN *
: see *aAhibN.
*ahiybN *
: see mu*ohabN, first sentence.
*uhayobapN *
: see *ahabN, first sentence.
*aAhibN *
[part. n. of *ahaba;] Going [in any manner, or any pace]; going, or passing, along; marching; journeying; proceeding: going, or passing, away; departing: [&c.:] (A, K:) and ↓ *ahuwbN signifies the same [in an intensive manner]. (K.) ― -b2- [*aAhibN fiY AlT~uwli means (assumed tropical:) Excessive in length or tallness.]
ma*ohabN *
is an inf. n.: (JK, A, K:) ― -b2- and also signifies A place of *ahaAb [or going, &c.]: and a time thereof. (JK.) ― -b3- [Also A place to which one goes: see an ex. voce maHoDarN. ― -b4- And hence,] (tropical:) A place to which one goes for the purpose of satisfying a want of nature; a privy; (TA;) i. q. mutawaD~aA^N; (JK, A, K, TA;) in the dial. of the people of El-Hijáz. (JK, A, TA.) ― -b5- [Also A way by which one goes or goes away. ― -b6- And hence, as in several exs. in the first paragraph of this art.,] (tropical:) A way, course, mode, or manner, of acting or conduct or the like: (Msb, K, TA:) (tropical:) [a way that one pursues in respect of doctrines and practices in religion &c.; and particularly a way of believing, opining, thinking, or judging;] a belief, a creed, a persuasion, a doctrine, an opinion, a tenet, or a body of tenets or articles of belief; (K, TA;) an opinion in, or respecting, religion; and, accord. to Es-Sarakustee, an innovation in religion: (Msb:) and ↓ *ahobN signifies the same. (JK, TA.) [The pl. is ma*aAhibu. Hence, *awuw ma*aAhibu (assumed tropical:) Persuasions, as meaning persons holding particular tenets in religion or the like.] ― -b7- Also (assumed tropical:) Origin: (Ks, Lh, K:) so in the sayings, maA yudoraY lahu A^ayona ma*ohabahu and laA yudoraY lahu ma*ohabN, i. e. (assumed tropical:) It is not known whence is his origin. (Ks, Lh, TA.)
mu*ohabN *
Gilt, or done over with gold; (S, A, K;) as also ↓ mu*ah~abN (A, K) and ↓ *ahiybN. (T, K.) ― -b2- Also sing. of ma*aAhibu, which signifies Skins gilt, (ISk, JK, TA,) i. e. having gilt tines, or stripes, regularly, or uniformly, succeeding one another: (ISk, TA:) or gilt straps or thongs: (S, TA:) and variegated, or figured, [garments of the kind called] buruwd: (JK, TA:) [or it is applied as an epithet to such garments; for] you say burodN mu*ohabN. (TA.) The pl. above mentioned is also applied [as an epithet] to swords [app. meaning Adorned with gilding]. (TA.) ― -b3- Applied to a horse, Of a red colour tinged over with yellow; (TA;) and so kumayotN mu*ohabN [i. e. of a gilded bay colour]: (S, TA:) fem. with p: the mare thus termed is of a clearer colour and thinner skin. (TA.) -A2- Almu*ohabu is also a name of The Kaabeh. (K, TA.) -A3- See also the next paragraph, in three places.
mu*ohibN *
A gilder. (S.) ― -b2- ↓ Almu*ohabu, explained by Lth as the name of (assumed tropical:) A certain devil, said to be of the offspring of Iblees, who tempts reciters of the Kur-án in the performance of [the ablution termed] AlwuDuwo', (K, * TA,) and on other occasions, (TA,) is [said to be] correctly [Almu*ohibu,] with kesr to the h: (K:) applied to the devil, (TA in art. $yT,) as meaning (assumed tropical:) he who embellishes, or renders goodly in appearance, acts of disobedience [to God], as also Almuha*~ibu, (Fr, TA in art. h*b,) IDrd thinks that it is not [genuine] Arabic. (TA.) And accord. to the S and El-Kurtubee and many others, ↓ bihi mu*ohabN means (assumed tropical:) [In him is] a vain suggestion [of the devil] respecting the water, and [respecting] the using much thereof in the wuDuwo': [i. e. a vain suggestion that may induce him to think that the water is unfit, or deficient in quantity, or the like:] but accord. to the K, it is correctly Almu*ohibu. (TA.) Az says that the people of Baghdád apply the appellation mu*ohibN to (assumed tropical:) A man who inspires vain suggestions; and that the vulgar among them pronounce it ↓ mu*ohabN. (TA.)
ma*ohabapN *
[A cause, or means, of doing away with, removing, dispelling, or banishing]. Fasting is said, in a trad., to be ma*ohabapN liloA^a$ari [i. e. (assumed tropical:) A cause, or means, of dispelling exultation, or excessive exultation, and resting the mind upon things agreeable with natural desire]. (T and S voce maHosamapN, q. v.)
mu*ah~abN *
: see mu*ohabN. *hl
1 *ahala Eanohu *
, (JK, S, Msb, K,) aor.
*ahala
, (S, K,) inf. n. *aholN, (JK, S,) or *uhuwlN, (Msb,) or both; (K;) and *ahila, (S, Msb,) aor.
*ahala
, (Msb,) inf. n. *uhuwlN; (S;) He forgot it, or neglected it; (S;) he was, or became, unmindful of it; (S, Msb:) or he neglected it intentionally; (JK, T, M, K, * TA; EalaY EahodK in the K being a mistake for ElY EamodK, as in the [JK and T and] M; TA;) or in consequence of his being diverted by something: (T, K:) or he forgot it, or dismissed it from his mind, intentionally, and became diverted from it: (Z, Msb:) *uhuwlN is the neglecting a thing, dismissing it from the mind: (Ham p. 31:) or the quitting a thing, with confusion, or perplexity, or alienation of mind, such as arises from fear &c.: (Ksh and Bd in xxii. 2:) or the being diverted from one's constant companion, or familiar, so as to forget him; and being content to relinquish him: (K;) or diversion that occasions grief and forgetfulness. (Er-Rághib, TA.) Hence, in the Kur [xxii. 2], yawoma tarawonahaA ta*ohalu kul~u muroDiEapK Eam~aA A^aroDaEatN [On the when thou shalt see it, every woman giving suck shall forget, or neglect, &c., what she has suckled]. (TA.) -A2- See also what next follows.
4 A^a*ohalaniY Eanohu *
, (JK, * S, Msb, TA,) inf. n. A_i*ohaAlN, (TA,) It (a thing, JK, S, TA,) or he, (a man, Msb,) caused me to forget it, or neglect it; (S;) or to be unmindful of it; (S, Msb;) or to neglect it intentionally: (JK:) [like A^a*ahananiY Enh:] and sometimes one says ↓ *ahalaniY; (Msb, TA;) [like *ahananY;] but this is rare; or, rather, unknown. (TA.)
*aholN *
: see what next follows.
jaA='a baEoda *uholK mina All~ayoli *
, (S, K, *) and ↓ *aholK, (S, K,) He came after a short portion, or a period, (saAEap, K, or hado', S,) of the night: (S, K:) so called because sleep causes men to forget (yu*ohilu Aln~aAsa) therein: (Ham p. 4:) or a large portion; such as the third, or the half: so says IDrd; but he doubts its correctness; and ISd holds it to be preferably with d. (TA.) -A2- *uholN also signifies The tree [or plant] ba$aAm [q. v.]. (JK, Sgh, K.)
*uholuwlN *
A horse fleet, or swift: (K:) or light, or active: and so a man: pl. *ahaAliylu. (JK.)
*aAhilN *
[act. part. n. of 1. ― -b2- And] A man who cares not for ornament and the anointing of himself. (JK.) *hn
1 *ahina *
, (MA, TA,) aor.
*ahana
, (TA,) inf. n. *ihonN and *ahanN, (MA, KL,) He was, or became, intelligent, possessed of understanding, sagacious, acute, skilful, knowing, (MA, KL, PS, TA,) and endowed with a retentive mind. (KL, PS.) You say, Ai*ohano A_ilaY maA A^aquwlu Understand thou what I say. (TA.) And huwa laA ya*ohanu $ayoy^FA He does not understand anything. (TA.) And *ahinotu ka*aA wa ka*aA I understood such and such things. (TA) And *ahinotu Eano ka*aA I understood from such a thing. (TA.) -A2- *aAhananiY fa*ahanotuhu: see 3. ― -b2- *ahananiY Eanohu, and ↓ A^a*ohananiY, and ↓ Aisota*ohananiY, He, or it, made me to forget it; diverted me from remembering it: (K, * TA:) [like *ahalaniY Eanohu, and A^a*ohalaniY.] And *uhina Memory, or understanding, escaped him, or left him. (JK.)
3 *aAohana
↓ *aAhananiY fa*ahanotuhu He vied with me, or contended with me for superiority, in intelligence, understanding, sagacity, acuteness, skill, or knowledge, and I surpassed him [therein, i. e.,] in *ihon. (K.)
4 A^a*ohana
see 1.
10 A_isota*ohana
see 1. ― -b2- You say also, Aisota*ohanaka Hub~u Ald~unoyaA The love of the present world took away, or has taken away, thy *ihon [i. e. intelligence, understanding, &c.]. (TA.) ― -b3- And Aisota*ohanati Als~anapu AlqaSaba (assumed tropical:) The year of drought took away the *ihon, i. e. pith (niqoY), of the canes, or reeds. (TA.)
*ihonN *
(JK, S, Msb, K, &c.) and ↓ *ahanN (S, K) Intellect, intelligence, understanding, sagacity, acuteness, skill, or knowledge; syn. EaqolN, (JK, K,) and fahomN, (K,) and fiTonapN, (S, Msb, K,) and *akaA='N; (Msb;) and retentiveness of mind, or memory: (JK, * S, * K:) or, as some say, a faculty of the soul, provided for the acquisition of the several species of knowledge, including the external and internal senses: strength thereof is termed *akaA='N: and a good quality thereof for the forming ideas of the things that present themselves to it is termed fiTonapN: (TA:) pl. A^a*ohaAnN. (Msb, K. *) One says, AijoEalo *ihonaka A_ilaY ka*aA waka*aA [Apply thine intellect, &c., to such and such things]. (TA.) [Both are also inf. ns.: see 1, first sentence.] ― -b2- Also, the former, (assumed tropical:) Strength: (JK, S, K:) and fat: (JK, K:) pl. as above. (K.) One says, maA birijolaY~a *ihonN There is not in my legs any strength to walk. (TA.) And huwa mino A^aholi Al*~ihoni and AlA^a*ohaAni (tropical:) He is of those endowed with strength [of body: and also, of those endowed with intelligence, &c., and intelligent faculties]. (TA.) And maA raA^ayotu biAlA_ibili *ihonFA (assumed tropical:) I saw not, in the camels, fat and strength. (JK.) ― -b3- Also (assumed tropical:) The pith (niqoY) of canes, or reeds. (TA.) -A2- See also *ahinN.
*ahanN *
: see the next preceding paragraph.
*ahinN *
and ↓ *ihonN Intelligent, possessed of understanding, sagacious, acute, skilful, or knowing, [and endowed with a retentive mind;] each [said to be] a possessive epithet, [signifying possessing *ihon, though the former is agreeable with a general rule as part. n. of *ahina,] applied to a man; the latter app. changed [or contracted] from the former. (TA.) [
*ihoniY~N *
Of, or relating to, the *ihon, or intellect, &c.; intellectual; subjective; ideal. Hence, AlA^amuwru Al*~ihoniy~apu Intellectual things; the things that are conceived in the mind, or considered subjectively; opposed to AlA^amuwru AlxaArijiy~apu.] *w
*uw *
meaning SaAHib [i. e. A possessor, an owner, a lord, or a master, but often better rendered having, possessing, possessed of, or endowed with], (T, S, M, Mgh, Msb, K, but omitted in the CK,) used as a prefixed noun, (S, Mgh, Msb, &c.,) is originally *awFA, like EaSFA, the A being changed from w; (S;) or it is originally *aw~aY; and if one used it as a proper name, he would say, h`*aA *aw~aYqado jaA='a [This is Dhawà, he has come]; (M;) [not *awFA, as in copies of the S; i. e.,] its third radical letter is Y, not, as J says, w; this Y being afterwards suppressed; (IB;) [so that the word becomes *awN, and then, by reason of its being prefixed to another noun, *uw, like as A^abawN, the original form of A^abN, becomes A^abuw:] it is declined [like A^abuw] with w and | and Yi; (Msb;) [i. e.,] the nom. case is *uw, accus. *aA, and gen. *iY: (Mgh:) the fem. is *aAtu; (T, S, M, Mgh, Msb, K; in a copy of the M, *Ap, and the CK, *aApN [as though it were not a prefixed noun];) and in the case of a pause, some say *aAto, and others say *aAho: (Lth, T: the latter usage, only, is mentioned in the S:) dual. masc., *awaA, (S, * M,) [accus and gen. *awaYo;] fem. *awaAtaA, (T, M, Mgh, Msb, K,) for which *aAtaA is allowable in poetry, but *awaAtaA is better, (T,) [accus, and gen. *awaAtaYo:] pl., masc., *awuw, (T, *, S, * M, Msb, K, but omitted in the CK,) [accus, and gen. *awiY;] fem. *awaAtu, (T, S, * M, Mgh, Msb, K,) accus. and gen. *awaAti; (S;) and A^uwluw and A^uwlaAt are like *awuw and *awaAt [in signification]. (T. [See art. Alw.]) In this sense it is not used otherwise than as a prefixed noun: when used to characterize an indeterminate noun, prefixed to an indeterminate noun; and when used to characterize a determinate noun, prefixed to [a noun rendered determinate by] the article Al. (S.) [Thus you say rajulN *uw maAlK A man a possessor of wealth; and Alr~ajulu *uw AlmaAli The man the possessor of wealth.] In the phrase gayora *aAti Al$awokapi [Not those possessed of weapons, &c.], in the Kur [viii. 7], the fem. form is used as meaning the TaAy^ifap [or party]. (T.) SaAra *aA *anobK [He became one having a sin, or crime, &c., attributable to him, i. e. he had a sin, &c., attributable to him,] means taHam~ala *anobFA [he became chargeable with a sin, &c.]. (Msb in art. *nb.) ― -b2- Accord. to the S, it is not prefixed to a pronoun (muDomar); nor to a proper name, such as zayod and Eamorw and the like: but there are several instances of its being prefixed, in its pl. form, to a pronoun; among which is the saying of a poet, A_in~amaA yaSoTaniEu AlmaEoruwfu fiY Aln~aAsi *awuwhu [Only they who are possessors thereof do that which is good among men]: (TA:) [this usage, however, is perhaps only allowable by poetic license: see another ex. (also here cited in the TA) in the Ham p. 442, and the remarks there appended to it:] and it is also prefixed to proper names, as is shown by the phrase, (TA,) h`*aA *uw zayodK (M, K, TA,) mentioned, as heard from the Arabs, by Ahmad Ibn-Ibráheem, the preceptor of Th, meaning This is Zeyd, (M, TA,) i. e., this is the owner of the name Zeyd; (M, K, TA;) and [perhaps] by the name *uw AlxalaSapi, for AlxlSp is [said by some to be] the name of a certain idol, and *w is a metonymical appellation of its bayot; and by the proper names *uw ruEayonK and *uw yazana and [accord. to some] *uw jadonK [and the like, of which several are mentioned in the S, as well as in the M &c.]. (IB, TA.) [But see a later portion of this paragraph, where, prefixed to a proper name, it is said to be redundant.] ― -b3- *awuw AlA^aroHaAm, [or, as in the Kur viii. last verse, and xxxiii. 6, A^uwluw AlA^aroHaAmi, pls. of *uw Alr~aHimi,] in the classical language, means [The possessors of relationship; i. e.] any relations: and in law, any relations that have no portion [of the inheritances termed faraAy^iD] and are not [such heirs as are designated by the appellation] EaSabap [q. v.: they are so called because they are relations by the women's side: see raHimN]. (KT, TA.) ― -b4- If you form a pl. from *uwmaAlK, you say, h`w^ulaA='i *awuwna [These are possessors of wealth]; because in this case the pl. is not a prefixed noun. (S.) Accord. to Lth, Al*~awuwna signifies The former, or first, [of persons,] and the more, or most, distinguished. (T, TA. *) Also, (S, M,) and AlA^a*owaA='u, [which is another pl. of *uw,] (S,) The kings (S, M) of El-Yemen, of the tribe of Kudá'ah, (S,) whose surnames commenced with *uw, (M,) [i. e.] who were named [or rather surnamed] (S) *uw yazana (S, M) and *uw jadanK and *uw nuwaAsK (S) and the like. (S, M.) qura$iY~N layosa mino *iY walaA *uw, occurring in a trad., means A Kurashee in respect of lineage, not of the A^a*owaA=' [above mentioned]. (TA.) ― -b5- [*uw and *aAt and *aA and *iY are also used as prefixed nouns in various expressions here following, in several thereof as meaning Something in possession, or the like; not a possessor: or, in these instances, as is said in explanation of the first of the following phrases, and also of the phrase *aAtu Alyadi (mentioned below) in Har p. 93, that which is contained is made to be as though it were the possessor (SaAHib) of that which contains.] ― -b6- maw~ata *aAbaTonihaA [He killed what was in her belly]. (Har ubi suprá.) And waDaEati AlmaroA^apu *aA baTonihaA, (T,) or *aAta baTonihaA, (TA,) The woman brought forth [her child]. (T, TA.) And navarato *aA baTonihaA She brought forth many children. (T in art. nvr; and Mgh there and in the present art., in the latter of which it is added that the usual phrase is navarato baTonahaA.) And A^aloqati Ald~ajaAjapu *aA baTonihaA The hen laid her egg, or eggs: or muted. (Mgh.) And A^aloqaY Alr~ajulu *aA baTonihi The man ejected his excrement, or ordure. (T.) And Al*~iy^obu magobuwTN bi*iY baTonihi The wolf is envied [for what is in his belly, or] for his distention of the belly [with food]. (TA.) ― -b7- [In like manner,] *aAtu Alyadi means (tropical:) Wealth; as though it were the possessor of that which contains it: (Har ubi suprá:) [or what is in the possession of the hand:] or what one possesses, of wealth; because gained by the hand and disposed of by the hand. (Har p. 66.) You say, qal~ato *aAtu yadihi (assumed tropical:) What his hand possessed became little in quantity; (Lth, T;) or the possessions accompanying his hand; (Mgh;) app. meaning his riches. (Lth, T.) ― -b8- *aAtu Alr~iy^api and *aAtu Aljanobi are Two well-known diseases. (TA. [See arts. rA^Y and jnb.]) ― -b9- EaliymN bi*aAti AlS~uduwri, in the Kur iii. 115, means [Acquainted, or well acquainted,] with what is in the minds: (Ksh, Bd, Jel: [and the like is indicated in the Mgh:]) or with the true, or real, nature of the notions that are concealed in the minds: (IAmb, T:) or with the hidden things of the minds: or with the minds themselves. (Msb. [If the last meaning be correct, the phrase should be mentioned with others later in this paragraph.]) [And similar to this is the saying,] Earafahu mino *aAti nafosihi He knew it from what he conceived in his mind [without his being informed thereof; i. e. he knew it of himself]. (Lth, T.) And jaA='a mino *iYnafosihi and mino *aAti nafosihi (M, K) He came [from a motive in his own mind; of himself;] of his own accord; or willingly; syn. Tay~iEFA: (M, TA:) in the copies of the K, TaboEFA; but the former is the right explanation. (TA.) And maA kal~amotu fulaAnFA *aAta $afapK and *aAta famK I spoke not to such a one a word. (AZ, T.) ― -b10- *aAta Alyamiyni and *aAta Al$~imaAli [are adverbial expressions, and] mean In the direction of the right hand and of the left: properly in the direction that has the name of the right hand [and that has the name of the left hand]. (Bd in xviii. 16.) And A^atayonaA *aA yamiynK means We came on the right hand. (TA.) ― -b11- *aAta mar~apK and *aA SabaAHK [also, and the like,] are adverbial expressions, which may not be used otherwise than as such: (S:) you say, laqiytuhu *aAta mar~apK [I met him once, or once upon a time], (S,) and *aAta AlmiraAri many times, (M and K in art. mr,) or sometimes, (S in that art.,) and *aAta yawomK (Fr, T, S) i. e. mar~apF fiY yawomK [once upon a day, or one day], therefore you use the fem. form, (T,) and *aAta layolapK [one night], (Fr, T, S,) and *aAta gadaApK [one morning, or one morning between daybreak and sunrise], and *aAta AlEi$aA='i [once in the evening at nightfall], (S,) meaning, accord. to Th, in the hour, or time, in which is nightfall, (T,) and *aAta Alz~umayoni (Fr, T, S) [some time ago, or] three [or more, to ten,] seasons ago, (mu*o valaAvapu A^azomaAnK, T, [by AzmAn being app. meant periods of two, or three, or six, months,]) and *aAta AlEuwayomi (Fr, T, S) [some years ago, or] three years ago (T,) or three years ago or more, to ten; (Az on the authority of AZ, TA in art. Ewm;) and *aA SabaAHK [one morning], and *aA masaA='K [one evening], (T, S,) and *aA SabuwHK [lit, at a time of drinking the morning-draught], and *aA gabuwqK [lit. at a time of drinking the evening-draught]; in these four instances without p: and this mode of expression has been heard only in the cases of the times here mentioned: they did not say *aAta $ahorK nor *aAta sanapK: (S:) or one may also well say *aAta SabaAHK, like *aAta yawomK; for *A and *At both mean the time: and accord. to IAar, one says, A^atayotuhu *aAta AlS~abuwHi and *aAta Algabuwqi, as meaning I came to him in the morning, or in the morning between daybreak and sunrise, and in the evening, or in the evening between sunset and nightfall. (T.) ― -b12- You say also, laqiytuhu *aAta yadayoni, (TA,) or laqiytuhu A^aw~ala *iY yadayoni (M) and *aAti yadayoni, (AZ, M, Msb, [whence it seems to be not improbable that the phrase in the TA is imperfectly transcribed,]) meaning I met him the first thing, (M,) or first of everything. (AZ, Msb, TA.) And A^afoEaluhu A^aw~ala *iY yadayoni and *aAti yadayoni [I will do it the first thing, or first of everything]. (M.) And A^am~aA A^aw~ala *aAti yadayoni faA_in~aniY A^aHomadu A@ll~`ha, (AZ, M, Msb,) i. e. [Whatever be the case, the first thing, or] first of everything, I praise God. (AZ, Msb.) ― -b13- [Respecting the phrase *aAtu Albayoni, which has two contr. meanings, see art. byn. It is inadequately explained in this art. in the T and M and K, as follows.] waA^aSoliHuwA *aAta bayonikumo, (T, M, K, *) in the Kur [viii. 1], accord. to Ahmad Ibn-Yahyà, means [And do ye rightly dispose, or arrange, or order,] the case that is between you: (T:) or, accord. to Zj, (M,) that wherein consists your union; (Haqiyqapa waSolikumo, M, K;) i. e. be ye of one accord, or in unison, respecting that which God and his Apostle have commanded: (M:) or *aAtu Albayoni means the state of circumstances whereby the Muslims become of one accord, or in unison: (K:) this is the meaning in the saying, Aall~`hum~a A^aSoliHo *aAta Albayoni [O God, do Thou rightly dispose &c.]. (M.) ― -b14- *aAtN is sometimes used as a noun independent in its meaning, (Mgh, Msb,) so as to denote material [or real] things; (Msb;) and is described by the epithets mutamay~izapN [or “ distinct ”] (Mgh, Msb) and qadiymapN [as meaning “ that has existed from eternity ”] (Mgh) and muHodavapN [as meaning “ that has been brought into existence ”]. (Mgh, Msb.) Thus used, (Msb,) it signifies The essence of a thing, meaning that by being which a thing is what it is, or that in being which a thing consists; or the ultimate and radical constituent of a thing: and the essence as meaning the peculiar nature of a thing: syn. HaqiyqapN, (T, IB, Msb, TA,) and maAhiy~apN, (Msb,) and xaAS~apN: (T, IB, TA:) it is also used as meaning a thing's self: (Mgh, * Msb:) [a man's self, or person: (see $axoSN:)] and a thing; a being; anything, whatever it be; every $aYo' being a *aAt, and every *At being a $Y': (Aboo-Sa'eed, Mgh, Msb:) and particularly a substance, or thing that subsists by itself: [hence Aisomu *aAtK meaning a real substantive; also termed Aisomu EayonK: opposed to Aisomu maEonFY, i. e. an ideal substantive:] and [hence] it signifies also a word that is independent in its meaning; [i. e. *aAtN (alone), though oftener used in the sense assigned above to Aisomu *aAtK, signifies also, absolutely, a substantive;] opposed to SifapN as signifying a word that is not independent in its meaning. (Kull p. 187.) Its application to God, in the sense of HaqiyqapN and xaAS~apN, is forbidden by most persons: (TA:) [for] *aAtu A@ll~`hi [as meaning The essence of God], used by the scholastic theologians, is said to be an ignorant expression, because the names of God do not admit the fem. affix p; so that one does not apply to Him the epithet Eal~aAmapN, though He is the all-surpassing in knowledge. (Msb.) The phrase fiY *aAti A@ll~`hi is like fiY janobi A@ll~`hi [In, or in respect of, that which is the right, or due, of God; or in, or in respect of, obedience to God, or the means of obtaining nearness to God, or the way of God]: and like liwajohi A@ll~`hi [for the sake of God; or to obtain the countenance, or favour, or approbation, or recompense, of God]: (Msb:) or it means in obedience to God; and in the way of God or his religion: (TA:) [or it may be rendered for the sake of God Himself; and so liwajohi A@ll~`hi: it is said to have been used by the Arabs [of the classical age], as well as by Aboo-Temmám, [who was a Muwelled;] (Mgh, Msb, *) but some deny that it occurs in the old language. (Msb. [See, however, an ex. from a trad. voce A^uxayo$inu.]) [It is said that] the phrase majal~atuhumo *aAtu AlA_il`hi, used by En-Nábighah, (Msb,) i. e. EdhDhubyánee, (TA in art. jl,) means Their book is the service of God Himself: (Msb:) [but it seems more reasonable to render this phrase agreeably with the primary signification of *At as meaning their book is that of God, in a sense like that in which a house of worship is said to be a house of God; for,] as some relate it, the phrase used by En-Nábighah is maHal~atuhumo *aAtu AlA_il`hi, with HA', [i. e. their abode is in a peculiar manner that of God,] meaning, their abode is one of pilgrimage and of sacred sites. (S and TA in art. jl.) ― -b15- *uw is sometimes redundant [in respect of meaning, though governing as a prefixed n.]; and so is its pl. (T, * TA.) Az says, (TA,) I have heard more than one of the Arabs say, kun~aA bimawoDiEi ka*aA maEa *iY EamorKw, i. e. We were in such a place with Amr: (T, TA:) and kaAna maEanaA *uw EamorKw, i. e. 'Amr was with us: and A^atayonaA *aA yamanK, meaning A^atayonaA Alyamana [We came to El-Yemen]. (T.) [See an ex. similar to this last, and evidently belonging to the present art., in the latter half of art. *A. And see laA *aA jarama and laA A^ano *aA jarama and laA Eano *aA jarama and laA *aA jara (in which *A is in like manner redundant, as are also A^ano and Eano, the latter of which is a dial. var. of the former of them,) in art. jrm: perhaps belonging to the present art., like A^atayonaA *aAyamanK; or perhaps to art. *A. See also what is said respecting *uw prefixed to a proper name in an early portion of this paragraph.] ― -b16- It is also used in the sense of Aal~a*iY, (T, S, M, K,) in the dial. of Teiyi, (T, S, TA,) for the purpose of qualifying a determinate noun (S, M, K) by means of a proposition which it connects with that noun: (M, K:) and when thus used, it [generally] retains the same form when it denotes a dual and a pl. (S, M, K) and a fem., (S,) and exhibits no sign of case: (M, K:) you say, A^anaA *uw Earafotu [I who knew], and *uw samiEotu [who heard]; and h`*ihi AlmaroA^apu *uw qaAlato ka*aA [This is the woman who said such a thing: (S:) and A^ataAniY *uw qaAla *`lika [He who said that came to me]; and A^ataAniY *uw qaAlaA *`lika [They two who said that came to me]; and A^ataAni *uw qaAluwA *`lika [They who said that came to me]. (M.) But Fr says, I heard an Arab of the desert say, biAlfaDoli *uw faD~alakumo A@ll~`hu bihi waAlkaraAmapi *aAtu A^akoramakumu A@ll~`hu bihaA [By the excellence wherewith God hath made you to excel, and the honour wherewith God hath honoured you]; thus they use *aAtu in the place of Aal~atiY, and they make it to be with refa in every case: and they confuse [numbers and genders] in speaking of a dual number and a pl. number [and a fem.]; they sometimes say, [for ex.,] in the case of the dual, h`*aAni *uw taEorifu and haAtaAni *uw taEorifu [These two whom, or which, thou knowest]; and a poet says, [namely, Sinán Ibn-El-Fahl, of the tribe of Teiyi, (Ham p. 292,)] faA_in~a AlmaA='a A^abiY wajad~iY wabiy^oriY *uw Hafarotu wa*uw Tawayotu [For verily the water is the water of my father and my grandfather, and my well which I dug and which I cased; making *w to relate to a fem. noun]: and some, he adds, use the dual and pl. and fem. forms; thus they say, h`*aAna *awaA qaAlaA *aAka [These two who said that], and h`w^ulaA='i *awuwA qaAluwA [These who said], and h`*ihi *aAtu qaAlato [This female who said]; and he cites the saying of a poet, jamaEotuhaA mino A^ayonuqK sawaAbiqo *awaAtu yanohaDona bigayori saAy^iqo [I collected them from outstripping she-camels, that rise and hasten in their pace without a driver]; and the prov., A^ataY Ealayohi *uw A^ataY EalaY Aln~aAsi, meaning Al~a*iY A^ataY [i. e. What has come upon men in general has come, or came, upon him]. (T.) Accord. to the usage most in repute, *uw in this sense is indecl., and has no variation of gender or number; but some decline it, like *w in the sense of SaAHib, except that they make *aAt and *awaAt indecl., with damm for the termination, saying *aAtu and *awaAtu in every case, if they adopt the chaste mode; otherwise, in the accus. and gen. cases, saying *aAti, and in like manner *awaAti (I' Ak pp. 40 and 41.) ― -b17- They said also, laAA^afoEalu *`lika bi*iY tasolamu (M, K) and b*Y tasolamiyna, (M,) and b*Y tasolamaAni, (M, K,) and b*Y tasolamuwna and b*Ytasolamona, (M,) meaning I will not do that by thy, and by your, safety: (M, K:) or by God who, (M,) or by Him who, (K,) maketh thee, and you, to be in safety. (M, K.) [See also art. slm.]
*aAtN *
fem. of *uw [q. v. passim]. (T, S, M, &c.)
*aAtiY~N *
: see *awawiY~N, below, in three places.
*aAtiy~apN *
[a post-classical word, used in philosophy, The essential property or quality, or the aggregate of the essential properties or qualities, of a thing]. The *aAtiy~ap of a human being is [the essential property or quality of] rational animality; and is also termed maAhiy~apN. (Kull p. 148.)
*awawiY~N *
the rel. n. of *uw; (S, TA;) and of *aAtN also, (S, M, Msb, TA,) the p of the original being rejected in forming the rel. n.: (S, Msb, * TA:) ↓ *aAtiY~N, as rel. n. of *aAtN, is not allowable: (M:) [but it is much used, mostly in philosophical and religious writings, as meaning Essential, &c.:] they say ↓ AlS~ifaAtu Al*~aAtiy~apu [meaning The essential attributes]; (Mgh, Msb;) but this is a wrong expression: and ↓ EayobN *aAtiY~N [An essential, or] a natural, an innate, an original, or a constitutional, fault or imperfection &c. (Msb.) *wb
1 *aAba *
, (T, S, M, &c.,) aor. ya*uwbu, (T, S, Msb,) inf. n. *awobN (S, M, Msb, K) and *awabaAnN, (T, S, M, Msb, K,) It melted, dissolved, or became fluid or liquid; contr. of jamada: (S, M, A, K:) it flowed. (T, Msb.) ― -b2- [Hence,] *Ab damoEuhu (tropical:) [His tears flowed]. (A.) And *aAbato Hadaqatuhu (tropical:) [His eye] shed tears; (A;) or flowed [with tears]. (T.) ― -b3- *Ab jisomuhu (tropical:) His body became lean, or emaciated: one says, vaAba baEodamaA *aAba (tropical:) [He became fat after he had been lean]. (A.) ― -b4- And *aAba [alone] (assumed tropical:) He became foolish, or stupid, after having been intelligent. (T, K.) ― -b5- naHonu laA najomudu fiY AlHaq~i walaA na*uwbu fiY AlbaATili (tropical:) [We will not be hard, or niggardly, in the case of truth, or right, nor will we be soft, or easily yielding, in the case of falsity, or wrong]. (A.) ― -b6- h`*aA AlkalaAmu fiyhi *awobu Alr~uwHi (tropical:) [This speech, or discourse, contains that which melts the soul]. (A.) ― -b7- *aAbati Al$~amosu [and ↓ Ast*Abt (as is shown by a phrase mentioned in the L in art. Sxd)] (tropical:) The sun became intensely hot. (S, A, K.) ― -b8- A^a*uwbu All~ayaAliY A^awoyujiybu SadaAkumaA occurring in a trad. of Kuss, means (assumed tropical:) I will wait in expectation during the lapse of the nights [or the echo of you two shall answer]; from AlA_i*aAbapu, which signifies “ spoil, booty, or plunder. ” (TA.) ― -b9- maA *aAba fiY yadiY $aYo'N (assumed tropical:) There remained not in my hand anything. (AHeyth, TA.) And maA *aAba fiY yadayohi minohu xayorN, (M,) or fiY yadiY, (K,) (assumed tropical:) There came not [into his hands, or into my hands, from him, or it, any good]. (M, K.) ― -b10- *Ab Ealayohi AlmaAlu (assumed tropical:) The property became, or proved to be, binding, obligatory, or incumbent, on him to render as a debt. (T.) And *Ab liY Ealayohi Haq~N (tropical:) A right, or due, was, or became, incumbent, or obligatory, on him to render to me, and established against him. (S, A, Mgh, K. *) And *Ab Ealayohi mina AlA^amori ka*aA, inf. n. *awobN, (assumed tropical:) Such a part of the thing, or affair, was, or became, incumbent, or obligatory, on him; like jamada and barada. (M.) -A2- *Ab also signifies He continued in the eating of *awob i. e. honey. (T, L, K. *)
2 *w~bhu *
: see 4. -A2- Also, inf. n. ta*owiybN, He made [or disposed] for him a *uwaAbap [or *uw^aAbap]: irreg.; being originally with ' [i. e. *aA^~abahu]. (T, K.) It is said in a trad. of Ibn-El-Hanafeeyeh, kaAna yu*aw~ibu A^um~ahu, meaning He used to plait the *wAbp of his mother. (TA.)
4 A*Abhu *
and ↓ *w~bhu He melted it, dissolved it, rendered it fluid or liquid, liquified it; (S, M, A, K;) or made it to flow. (Msb.) It is said in a prov., (S, TA,) respecting butter, (S,) maA yadoriY A^ayuxoviru A^amo yu*iybu [expl. in art. xvr]. (S, M, TA.) [See also a verse of Bishr cited below in this paragraph.] ― -b2- [Hence,] the former [as meaning (tropical:) It dissolved him, or emaciated him,] is said of anxiety, (A, TA,) and grief. (TA.) ― -b3- [Hence also,] A*Ab HaAjatahu, and ↓ Ast*AbhA, (tropical:) He matured, and fully accomplished, the object of his want. (A, TA.) And A*AbwA A^amorahumo (assumed tropical:) They put their affair into a good, sound, or right, state. (K.) ― -b4- A*AbwA EalayonaA, (S, M,) or Ealayohimo, (A, K,) inf. n. A_i*aAbapN, (S,) (tropical:) They made an inroad or incursion, or a sudden attack, urging their horses, upon us, or upon them, (S, M, A, K,) and took spoil [from us, or them, or made, or left, our property, or theirs, to be taken as spoil]. (A.) Hence the saying of Bishr (S) Ibn-Abee-Kházim, (TA,) fakaAnuw ka*aAti Alqidori lamo tadori A_i*o galato A^atatorukuhaA ma*omuwmapF A^amo tu*iybuhaA (S,) or wakunotumo, (M, TA,) and A^atonoziluhaA, (so in some copies of the S and M,) meaning (assumed tropical:) [And they were, or and ye were, like her having the cookingpot, not knowing, when it boiled, whether she should leave it, or put it down from the fire, disapproved, or] whether she should let it be taken as spoil: (S, TA:) so accord. to AZ: (S:) or the meaning is, [whether she should put it down from the fire,] or make it to remain; i. e. tuvobituhaA, (S, TA,) or tuboqiyhaA; (AHeyth, TA;) from *aAba liY Ealayohi Haq~N, expl. above, (S, TA,) or from maA *aAba fiY yadiY $aYo'N, also expl. above: (A Heyth, TA:) or, accord. to As, the meaning is, or whether she should melt it; from the prov. mentioned above in this paragraph: (S, TA:) i. e., whether she should leave it in a thick state, [disapproved,] or should melt it; fearing that the butter [in the cooking-pot] would spoil. (TA.) [In the TT, for ma*omuwmapF, I find madomuwmapF, which, applied to a cooking-pot, means smeared, or done over, with spleen, &c. See also Freytag's Arab. Prov. ii. 626 et seq.]
10 Aisota*abotuhu *
signifies Talabotu minohu Al*~awoba [which may be rendered I asked, or desired, of him honey, &c.]: (K:) [but accord. to ISd,] it signifies, agreeably with other verbs of this form, I asked, or desired, of him that he would melt or dissolve [butter &c.]. (M.) ― -b2- [Hence, perhaps,] Ast*Abt Al$~amosu: see 1. ― -b3- Ast*Ab HaAjatahu: see 4. ― -b4- Ast*Ab *awobapF (assumed tropical:) He preserved a residue of his wealth, or property. (TA.)
*aAbN *
A vice, fault, defect, or the like; (K;) like [*ayobN and] *aAmN and *ayomN. (TA.)
*awobN *
[What is fluid, or liquid, of water &c.; contr. of jamodN: see jaAmidN: and see also *aAy^ibN. ― -b2- ] Honey, (T, M, K,) in a general sense: (M:) or honey cleared from its wax: (T, M, K:) or honey in the bees' cells: (S, M, K:) and melted, or liquefied, honey: (M:) or melted, or liquefied, honey, cleared from its wax: so in the saying, ↓ huwa A^aHolaYmina Al*~awobi biAlA_i*owaAbapi (tropical:) [He, or it, is sweeter than honey melted and cleared of its wax, with fresh butter melted in a cooking-pot to clarify it]. (A.) ― -b3- Gum flowing upon the ground. (TA voce migofarN.) ― -b4- *awobu Al*~ahabi Watergold: or, accord. to Er-Rázee, fluid, or liquid, gold; the inf. n. *awob being used in this instance in the sense of *aAy^ib. (Har p. 448.) -A2- (assumed tropical:) Foolishness, or stupidity. (TA.) [But see the next paragraph.]
*awobapN *
(assumed tropical:) A residue of wealth, or property: so in the saying A^asolama EalaY *awobapK (assumed tropical:) He became a Muslim on the condition of his preserving a residue of his wealth, or property. (TA from a trad.) -A2- (assumed tropical:) Manifest foolishness or stupidity: so in the phrase fiY fulaAnK *awobapN (assumed tropical:) In such a one is manifest foolishness or stupidity. (TA in art. $wb.) You say also, Zaharato fiyhi *awobapN, meaning (assumed tropical:) Foolishness, or stupidity, appeared in him. (T.)
*uwbaAnN *
and *iybaAnN [like *iy^obaAnN] The remains of the [fur, or soft hair, called] wabar [after the greater part has fallen off or been shorn]: or the hair (Al$~aEaru [for which Al$~Eri is erroneously put in the CK]) on the neck (M, K) and lip (M) of the camel (M, K) or horse. (K.) -A2- Also the former, Paupers and thieves; for *uw^abaAnN [a pl. of *iy^obN, q. v.], the ' being changed into w. (TA.)
*aw^uwbN *
[originally *awuwbN] A fat she-camel: (A, K:) because what is melted (maA yu*aAbu) is collected from her. (A, TA.)
*uwaAbapN *
for *uw^aAbapN [expl. in art. *A^b]: pl. *awaAy^ibu. (T, K.)
haAjirapN *aw~aAbapN *
(tropical:) A midday, or summer-midday, intensely hot. (T, A, TA.)
*aAy^ibN *
part. n. of 1, [Melting or dissolving, fluid or liquid; or] flowing; contr. of jaAmidN. (Msb.) ― -b2- lahu dumuwEN *awaAy^ibu (tropical:) [He has flowing tears]. (A, TA.) ― -b3- *aAy^ibu AlmaAli, as opposed to jaAmid [q. v.], (tropical:) Such property as consists in what is fluid, or liquid: (L in art. jmd:) or such as consists in live stock: (L and K in that art.:) or such as consists in trees. (L in that art.) ― -b4- *aAy^ibu Aln~afosi (tropical:) Heavy, slow, indolent, or dull, of soul; syn. vaqiylN. (A.)
A_i*aAbapN *
Spoil; booty; plunder: [in this sense] a subst. [in the proper meaning of the term]; not an inf. n. (M, TA.)
A_i*owaAbN *
and A_i*owaAbapN, [the latter, only, mentioned in the A, app. as being the more common,] Fresh butter when it is put into the cooking-pot to be cooked so as to become samon [i. e. clarified butter]: (AZ in explanation of the latter word, T, S:) or fresh butter which is melted in the cooking-pot to make samon: this name continues to be applied to it until it is put into the skin. (M, K.) See *awobN.
mu*aAbN *
and ↓ mu*aw~abN Melted, or dissolved, fat [&c.]. (A.)
mi*owabN *
A vessel in which a thing is melted, or dissolved. (M, K.)
mi*owabapN *
A ladle. (Lh, M, K.)
mu*aw~abN *
: see mu*aAbN. *wbAj
*uwbaAjN *
: see jw*Ab, in art. j*b. *wd
1 *aAda *
, (M, A,) first pers. *udotu, (T, S,) aor. ya*uwdu, (T, A,) inf. n. *awodN, (T,) or *iyaAdN, (S,) or both, (M, A, K,) He drove: (S, M, K:) he drove away: (T, S, M, A, K:) and he repelled. (M, K.) You say, *adotu AlA_ibila I drove the camels: (S:) and I drove them away: (T, S:) and [so ↓ *aw~adotuhaA, for] ta*owiydN signifies the same as *iyaAdN. (S.) And *Ad AlA_ibali Eani AlmaA='i, (A, Msb,) aor. ya*uwdu, inf. n. *awodN and *iyaAdN, He (the pastor) [drove away, or repelled, or] kept back, or debarred, the camels from the water; or prevented them from coming to it. (Msb.) And *Adhu Eano ka*aA, (A,) and *udotuhu, (S,) He, and I, drove him away from such a thing. (S, A. [And the like is said in the M.]) And *Ad Eani AlHarami He repelled from, or defended, the sacred territory. (L.) And Alv~aworu ya*uwdu Eano nafosihi bimi*owadihi, i. e. (tropical:) [The bull repels from, or defends, himself] with his horn: and AlfaArisu bimi*owadihi, i. e. (tropical:) [the horseman] with his spear, or short spear. (A.) And *Ad Eano EiroDihi (assumed tropical:) He defended his honour. (L.) And *Ad Ean~iY Alham~a (tropical:) [He dispelled from me anxiety.] (A.)
2 *aw~ada
see above.
4 A*Adhu *
He aided, or assisted, him to drive, or drive away, (T, S, M, A,) his camels. (T, S, A.) [In the K, A^a*adotuhu is said to signify A^aEanotuhu EalaY *iyaAdi A^aholihi: but Ahlh is app. a mistake for A_ibilihi: or Eano is omitted before Ahlh; and if so, the meaning is I aided, or assisted, him to defend his family; but in this latter case, we should read *iyaAdK, which would be less chaste than Al*~iyaAdi.]
*awodN *
A number of camels, from three to ten: (Lth, AZ, As, T, S, M, A, Mgh, Msb, K:) this is the meaning that is of best repute: (TA:) [in this explanation in the T from AZ, and in the K, the nouns of number are mase.; and so in the next here following: in the rest, fem.:] or from three to ten: and a little more: (IAar, M:) or from three to nine: (M, L:) or from three to fifteen: or from three to twenty; (M, L, K;) and a little more: (L:) or from three to thirty: (M, L, K:) or from two to nine: (M, Mgh, L, K:) [said to be] applied only to females: (Lth, A'Obeyd, T, M, Mgh, Msb, K:) so in the Bári': (Msb:) and it is of the fem. gender; (T, S, M, Msb, K;) i. e., the word is fem.: (MF:) but its dim. is [↓ *uwayodN,] without p; contr. to analogy: (M:) the word *awodN is a pl., (M, K,) meaning a quasipl. n., (MF,) having no sing. (S, M, K) of the same root: (S:) or a sing.; (K;) and its pl. is A^a*owaAdN: (T, S, M, A, Msb, K:) or a sing. and pl.: (M, K:) the Arabs said valaAvu A^a*owaAdK and valaAvu *awodK and so with all the inferior ns. of number, making *awod a substitute for A^a*owaAd: and they also said valaAvu *awodK meaning thereby three she-camels. (M, L.) It is said in a trad., layosa fiymaA duwna xamosi *awodK mina AlA_ibili SadaqapN, (T, L,) or layosa fiYA^aqal~a mino xamosK *awodK SadaqapN, (T, Msb,) meaning [There is not in the case of less than five] camels [any poorrate]: for the poor-rate is incumbent on him who possesses five camels whether they be males or females. (L.) And in another trad. it is said, fiY xamosi *awodK $aApN [In the case of five camels, a sheep or goat shall be given]. (Mgh.) And it is said in a prov., Al*~awodu A_ilaY Al*~awodi A_ibilN [A few she-camels with a few she-camels are a herd of camels]; (T, S, M, A;) meaning that a little with a little is much; AlY being here used in the sense of maEa: (S, A:) or AlY is here used in its proper sense; a word signifying “ joined ” or the like being understood; (TA;) i. e. a few joined to a few becomes much: (M:) [or,] accord. to the K [and the T], this prov. shows that *wd is here used in the place of AivonataAni [i. e. two she-camels]; for two added to two are a pl.; but this requires consideration. (MF.)
*uwayodN *
: see the next preceding paragraph.
*aw~aAdN *
: see the next following paragraph.
*aAy^idN *
Driving: driving away: and repelling: pl. *uw~adN and *uw~aAdN and *aAdapN. (M, K.) ― -b2- Also, and ↓ *aw~aAdN, [but the latter has an intensive meaning,] (assumed tropical:) A man who is a defender, or protector, of that which, or those whom, it is necessary to defend, or protect: (S, K:) who is wont to repel attacks upon his honour. (S, * TA.)
ma*aAdN *
A place where beasts pasture at pleasure, where they eat and drink what they please, amid abundance of herbage. (IAar, K.)
mi*owadN *
[An instrument for driving, driving away, or repelling. ― -b2- ] (tropical:) A spear, or short spear, with which one repels from, or defends, himself. (A.) ― -b3- (tropical:) The horn of a bull, (T, A, K,) with which he repels from, or defends, himself. (A.) ― -b4- (tropical:) The tongue: (S, M, A, K:) because with it a man defends his honour. (M.) Hassán Ibn-Thábit says, lisaAniY wasayofiY SaArimaAni kilaAhumaA wayabolugu maA laA yabolugu Als~ayofu mi*owadiY (tropical:) [My tongue and my sword are sharp, both of them; and my tongue reacheth what my sword will not reach]. (S, TA.) ― -b5- (tropical:) [A man who defends well, or vigorously; as also ↓ mi*owaAdN:] you say rijaAlN ma*aAwidN and ma*aAwiydu. (A.) ― -b6- The manger (miEolaf, T, K, TA, in some copies of the K mEtlf, TA) of a horse or similar beast. (T, K. [A manger is thus called in the present day.])
mi*owaAdN *
: see the next preceding paragraph. Quasi *wr
*aArato *
for *aAr~ato or *aA='arato: see 3 in art. *r. *wf
1 *aAfa *
, (M, K,) aor. ya*uwfu, (M,) inf. n. *awofN, He walked with short steps, and in a straddling manner. (M, K.) -A2- And *ufotu is a dial. var. of *ufotu, signifying I mixed [medicine &c.] (M.)
*uwfaAnN *
[like *uw^ofaAnN &c.] Poison: (K:) or poison made into a confection: or deadly poison: like *iyfaAnN [&c.]. (M.) *wq
1 *aAqahu *
, (K,) first pers. *uqotuhu, aor. A^a*uwqohu, (S, Msb,) inf. n. *awoqN and *awaAqN and ma*aAqN (S, Msb, K) and ma*aAqapN, (S, K,) He tasted it; i. e., perceived its taste, by means of the moisture of the tongue: (Msb:) or he tried, or knew, its taste: (K:) it is originally said of that of which little is taken: when much is taken, the term A^akolN is used [and one says A^akalahu]: and ↓ t*Awqhu signifies the same as *aAqahu. (TA.) You say, *uqotu Al$~aYo'a [I tasted the thing], (S,) or AlT~aEaAma [the food]. (Msb.) And yawomN maA *uqotuhu TaEaAmFA, meaning maA *uqotu fiyhi [i. e. A day in which I tasted not food]. (TA.) ― -b2- By amplification, Al*~awoqu is used to signify (assumed tropical:) The perceiving, beside tastes, all other objects of the senses, and states or conditions: (Bd in iii. 177:) it is not restricted to the sense of the mouth [or tongue] in the language of the Kur-án nor in the [genuine or classical] language of the [Pagan] Arabs. (TA.) Hence, in the Kur iii. 177, *uwquwA Ea*aAba AlHariyqi (assumed tropical:) [Taste ye the punishment of burning]: (Bd, TA:) for, although, in the common conventional acceptation, the verb relates to what is little in quantity, it is regarded as suitable to be used in relation to what is much. (TA.) One says also, fulaAnN *aAqa ka*aA waA^anaA A^akalotuhu [lit. Such a one tasted such a thing, and I ate it;] meaning (assumed tropical:) such a one knew, or tried or tested, such a thing, and I knew it, or tried it or tested it, more. (TA.) *uqotu Al$~aYo'a means (assumed tropical:) I tried, or tested, the thing. (Msb.) And hence one says, *Aq fulaAnN AlbaA^osa (assumed tropical:) Such a one experienced harm, &c.; i. e., knew it by its befalling him. (Msb.) And *uqotu maA Einoda fulaAnK (assumed tropical:) I knew, or tried or tested, what [qualities &c.] such a one possessed; (S, TA;) and so *uqotu fulaAnFA. (TA.) And *aAqa Alr~ajulu Eusayolapa AlmaroA^api wa *aAqato Eusayolatahu (assumed tropical:) The man [tasted or] experienced the sweetness of the carnal enjoyment of the woman, and she in like manner. (Msb.) And *Aq TaEoma AlA_iymaAni (assumed tropical:) He tasted, or experienced, the savour of faith with his heart, like as the mouth tastes, or experiences, the savour of food and drink. (TA from a trad.) And *uqotu ka*ibahu waxabarotu HaAlahu (tropical:) [I experienced his lying, and knew his condition]. (TA.) And *aAqatohaA yadiY, and *aAqato fulaAnapa, (tropical:) My hand felt her, and felt such a female. (TA.) ― -b3- *Aq Alqawosa, (S, K,) inf. n. *awoqN; (TA;) [and ↓ *aw~aqahaA; (so in Freytag's Lex. from the Deewán el-Hudhaleeyeen;)] (tropical:) He pulled the string of the bow (S, K, TA) for the purpose of trial, (K, TA,) that he might see what was its strength. (S, TA.) ― -b4- ↓ Al*~awoqu is also employed to signify (assumed tropical:) [Taste, as meaning intellectual discernment and relish; i. e.] the faculty that is adapted to the acquisition of matters of knowledge, considered as being, in its perfection of perception, like sensation, regarded as a natural property; and particularly that [faculty] which concerns the niceties of language; because it [i. e. nice language] is, to the soul of man, like delicious intellectual food. (Kull. [When used as a subst in this sense, its pl. is A^a*owaAqN.]) One says, huwaHasanu Al*~awoqi lil$~iEori, meaning (tropical:) He has a good [taste or] natural faculty for poetry. (TA.) ― -b5- [Also (assumed tropical:) Voluptuousness; sensuality: see *aw~aAqN.]
2 *w~qhu *
[He gave him something to taste]: it is like lam~ajahu. (M and TA in art. lmZ.) ― -b2- See also 1, in the latter half of the paragraph.
4 A^a*aqotuhu AlT~aEaAma *
, (Msb, K, *) inf. n. A_i*aAqapN, (TA,) I made him to taste the food; i. e., to perceive its taste by means of the moisture of the tongue: (Msb:) or I made him to try, or know, the taste [of the food]. (K.) ― -b2- [Hence,] A^a*aAqahu A@ll~`hu wabaAla A^amorihi (assumed tropical:) [God made him to taste, or experience, the evil result of his affair]. (S.) It is said in the Kur [xvi. 113], faA^a*aAqahaAA@ll~`hu libaAsa AljuwoEi waAlxawofi (assumed tropical:) [So God made her to taste, or experience, the utmost degree of hunger and of fear]: the verb is here used with libaAs because meant to convey the meaning of experiencing: or the sentence is elliptical, and means, made them to taste, or experience, hunger and fear, and clad them with the clothing thereof. (TA.) And in the same [xlii. 47], A_i*aA A^a*aqonaA AlA_inosaAnu min~aA raHomapF (assumed tropical:) [When we make man to taste, or experience, mercy from us]; where, afterwards, AlA_iSaAbapN is opposed to AlA_i*aAqapN, in the words waA_ino tuSibohumo say~iy^apN. (TA.) ― -b3- A^a*aAqa zayodN baEodaka karamFA means (tropical:) Zeyd became generous [after thee, i. e. after thou knewest him, or sawest him, or wast with him]: (Aboo-Hamzeh, K, TA:) [lit., made people to taste generosity:] and A*Aq Alfarasu baEodaka EadowFA (tropical:) The horse became a good runner [after thee, i. e. after thou knewest him, &c.] (Aboo-Hamzeh, TA.)
5 t*w~qhu *
He tasted it (*aAqahu, S, K) by degrees, (S,) or repeatedly. (K.) ― -b2- [Hence,] daEoniY A^ata*aw~aqu TaEoma fulaAnK (tropical:) [Let me try, or test, the character of such a one]. (TA.) And ta*aw~aqotu TaEoma firaAqihi (tropical:) [I tasted, or experienced, the savour of his separation]. (TA.)
6 ta*aAowaqa
see 1, first sentence. [The primary signification of ta*aAwuqN seems to be The tasting a thing one with another. ― -b2- And hence,] t*AwqwA Alr~imaAHa i. q. tanaAwaluwhaA (tropical:) [They took the spears, one from another, app. to test their qualities: see *aAqa Alqawosa, above]. (K, TA.) Ibn-Mukbil says, A^awo kaA@hotizaAzi rudayoniY~K ta*aAwaqahu A^ayodiY AltijaAri fazaAduwA matonahu liynaA (tropical:) [Or like the quivering of a well-straightened spear (lit. a spear of Rudeyneh, a woman famous for the straightening of spear-shafts, accord. to the explanation commonly received,) which the hands of the dealers have taken, one from another, to test its quality, so that they have made the middle of it to increase in suppleness]. (TA.)
10 Aisota*aAqa fulaAnFA xuborahu falamo yaHomado maxobaratahu *
(tropical:) [app. He endeavoured to test such a one, to ascertain the knowledge of his internal state, and did not approve his internal state: see the pass, part. n. below]. (TA, in which xbrh is without any syllabical signs.) ― -b2- Ast*Aq AlA^amoru lifulaAnK (tropical:) The affair was, or became, easy, or feasible, to such a one. (JK, TA.) You say, laA yasota*iyqu liYa Al$~iEoru A_il~a fiY fulaAni (tropical:) [Poetry, or versification, will not be easy, or feasible, to me, except in relation to such a one]. (TA.)
*awoqN *
an inf. n. used as a simple subst.; pl. A^a*owaAqN: see 1, in the latter part of the paragraph.
*awaAqN *
an inf. n.: and also a subst. signifying A thing that is tasted; (JM, TA; *) of the measure faEaAlN in the sense of the measure mafoEuwlN. (TA.) It is said of Mohammad, lamo yakuno ya*um~u *awaAqFA walaA yamodaHuhu, i. e. [He used not to praise] what was tasted [by him nor to dispraise it]. (JM.) And one says, maA *uqotu *awaAqFA, meaning I tasted not anything. (S, K. *) ― -b2- Hence it is said in a trad., kaAnuwA A_i*aA xarajuwA mino Einodihi laA yatafar~aquwna A_il~aA Eano *awaAqK, i. e. (assumed tropical:) [They used, when they went forth from his (Mohammad's) presence, not to disperse themselves save after receiving] knowledge and discipline that were, to their minds and souls, as food and drink to their bodies. (JM.)
*aw~aAqN *
(assumed tropical:) That contracts new marriages time after time: (JM:) quick in marrying and quick in divorcing: (TA:) that conceives frequent disgust (maluwlN, S, JM, and Har p. 569), not remaining [long] in one state with respect to marriage &c.: fem. with p. (Har ubi suprà.) Hence the saying, in a trad., A_in~a A@ll~`ha laA yuHib~u Al*~aw~aAqiyna walaA Al*~aw~aqaAti (assumed tropical:) [Verily God will not love those men who frequently contract new marriages, nor those women who do so]. (JM, and Har ubi suprà.)
ma*aAqN *
an inf. n.: and also a subst. (TA) signifying A place, or time, of tasting. (KL.)
A^amorN musota*aAqN *
(assumed tropical:) A thing, or an affair, tried, or tested, and known: (S:) and in like manner rajulN [a man]. (JK.) *wl
2 *aw~alotu *aAlFA *
I wrote a *; (Az, Sgh, K;) or *aAlFA HasanapN [a beautiful *]. (B, TA.) [See also 2 in art. *yl.]
*aAlN *
A certain letter of the alphabet, (Lth, ISd, K,) [*,] pronounced with the voice, [not with the breath only,] and always a radical, not a substitute for another letter, nor augmentative; (ISd, TA;) its place of utterance is at the roots of the teeth, near the place of utterance of t [or v]; and it may be masc. and fem.; (B, TA;) [but generally it is fem.; and therefore] the dim. is ↓ *uwayolapN: (K:) the pl. is A^a*owaAlN and *aAlaAtN. (TA.) -A2- Also The comb of a cock. (Kh, TA.)
*awiylN *
, explained by IDrd as signifying What is dry, of plants &c., and so in the K, is said by ISd to be correctly dawiylN [q. v.]. (TA.)
*uwayolapN *
: see *aAlN, above. *wn
5 t*w~n *
He was, or became, in a state of richness, wealth, or competence, and ease and plenty. (IAar, K. [In the CK, Aln~Eomapu is here, as in many other instances, erroneously put for Aln~aEomapu.]) [See also tdw~n. Perhaps both are correct, as dial. vars.]
*aAnN *
(S, K) and *ayonN, (TA,) [the latter belonging to art. *yn,] A vice, fault, defect, or the like; (S, K;) syn. with *aAbN [and *ayobN] and *aAmN and *ayomN; (S, TA;) as heard by ISk from AA. (S.)
*uwnuwnN *
A certain plant: a dial. var. of *uw^onuwnN, with ': [see the latter in art. *A^n:] pl. *awaAniynu: mentioned by Az, on the authority of Ks. (TA.) *wY
1 *awaY *
, (ISk, T, S, M, Msb, K,) aor. ya*owiY, (ISk, S, &c.,) inf. n. *aY~N, (T,) or *uwiY~N, (ISk, S, K,) or both; (M, Msb;) and *awiYa, (T, S, M, K,) used by some of the Arabs, but bad, (T,) disallowed by ISk, but said by AO on the authority of Yoo to be a dial. var., (S,) aor. ya*owaY; (T, K;) said of a branch, or twig, (T, M, Msb,) or of a herb, or leguminous plant, (S, K,) It withered; lost its moisture; or became thin, or unsubstantial, after being succulent; syn. *abala: (S, M, Msb, K:) it dried up: (T, A:) it obtained not moisture sufficient for it, or was marred by the heat, and in consequence withered, and became weak: (T:) in the dial. of the people of Beesheh, *aA^aY. (Lth, T.) ― -b2- [Hence,] *awato sakiynatuhu (assumed tropical:) [His calmness, or gravity,] ceased. (Har p. 109.)
4 A*wAhu *
, said of heat, (S, Msb, K,) or of want of irrigation, (M,) It withered it; caused it to wither, or lose its moisture; (S, M, Msb, K;) namely, a herb, or leguminous plant, (S, K,) or a branch, or twig. (M, Msb.)
*awFY *
The skins of grapes: (IAar, T:) a pl. [or rather a coll. gen. n.] of which the sing. [or rather the n. un.] is *awaApN: (Kr, M:) [or] this latter signifies the skin, or husk, or rind, of the grape, (AA, T, Kr, M, K,) and of wheat (AlHinoTap), (AA, T, and so in some copies of the K,) or of the colocynth (AlHanoZalap), (Kr, M, and so in some copies of the K,) and of the melon: (AA, T, Kr, M, K:) and so [dawaApN] with the unpointed d. (TA.) -A2- Also *awFY, (IAar, T,) or ↓ *iwFY, (K,) Weak, (IAar, T,) or small, or young, (K,) ewes. (IAar, T, K.)
*iwFY *
: see what next precedes.
*awaApN *
sing. [or rather n. un.] of *awFY [q. v.]
*awaAtN *
pl. of *aAtN, fem. of *uw, q. v.
*aAwK *
Withering, or withered; losing, or having lost, its moisture. (S, TA.)
*aAy^ika *
i. q. *`lika: so in the phrase *aAy^ika Alr~ajulu [That man]: (K, TA:) a dial. var., or a mispronunciation. (TA.) *Y
*Y *
fem. of *aA: see art. *A.
*ay~apa wa *ay~apa *
: see art. *yt. *yA
*ay~aA *
, and *ay~aAka, and *ay~aAlika: see the two sentences next before the last in art. *A.
*ay~aA='a wa *ay~aA='a *
: see art. *yt. *yA^
2 *y~A^ *
, (T, S, K,) inf. n. ta*oyoYo'N, (K,) He cooked flesh-meat thoroughly, so that it fell off from the bone. (T, S, K.)
5 t*y~A^ *
, said of flesh, or flesh-meat, (T, S, M, K,) It became separated from the bone by reason of corruption, (T, M, K,) or in consequence of cooking, (T,) or by slaughter, (M, K,) or from some other cause: (TA:) or became thoroughly cooked, so that it fell off from the bone. (S.) It (a wound, As, S, M, K,) became dissundered, or ragged, and corrupt, or putrid: (As, S, M, K:) and so said of other things: (K:) thus ta*ay~aA^ato said of a qirobap [or water-skin], (M, * TA,) and of a mazaAdap [or leathern water-bag]. (TA.) ― -b2- It (the face) became swollen. (K.) *yb
*ayobN *
, (K,) like *aAbN, mentioned in art. *wb, [and *ayomN] and *aAmN, (TA,) A vice, fault, defect, or the like. (K.)
*iybN *
: see *iy^obN, in art. *A^b.
*iybaAnN *
: see *uwbaAnN, in art. *wb.
A^a*ayobu *
, [like A^azayobu,] Much water. (K.) ― -b2- Fright, or fear. (K.) As mentions the saying, mar~a fulaAnN wa lahu A^a*ayobu [as though meaning Such a one passed having fright, or fear]: and he says, I think that one says A^azayobu, with zAY having the meaning here following. (TA.) ― -b3- Briskness, liveliness, sprightliness, or agility. (K.)
A^aroDN ma*oyabapN *
: see ma*oA^abapN, in art. *A^b.
ma*oyuwbN *
: see ma*ow^uwbN, in art. *A^b. *yt
*ayota wa*ayota *
(AO, S, M voce *aA, Msb, * K) and *ayoti wa*ayoti and *ayotu wa*aytu, (K,) the last of which is unknown, except as mentioned by IKtt, (TA,) and *ay~apa wa*ay~apa (M, K) and *ay~aA='a wa*ay~aA='a, (K,) i. q. kayota wakayota: (AO, S, M, Msb, * K:) so in the saying, kaAna mina AlA^amori *ayota wa*ayota [&c., Some of the circumstances of the case were thus and thus, or so and so, or such and such things]. (AO, S, M.) It is plainly implied in the K [and the S] that the t in *yt is a radical letter, the last radical letter of the word: but AHei says that the t in *yt and kyt is substituted for Y; that they are originally *ay~apa and kay~apa; and that the p is elided, and the Y which is the last radical letter is changed into t: [in like manner also says ISd in the M, voce *aA:] and most of the leading authorities on inflection assert the same: therefore, [though most persons would look for them among words of which the last radical letter is t,] they are incorrectly placed in the K [and in the S]. (MF.) Or *ayota is formed from *ayowN, by eliding the w and doubling the Y and then substituting for the teshdeed t; and if you elide the t and replace it by h, you must restore the teshdeed, and say, kaAna *ay~aho wa*ay~aho. (S at the end of art. *w.) *yr
2 *y~r *
, (K,) inf. n. ta*oyiyrN, (S,) He smeared a she-camel's teats with *iyaAr, (S, K,) in order that the young one might not suck her. (S.) ― -b2- And *y~r Aln~aAqapa He bound the she-camel's udder with a SiraAr [q. v.], in order that the pieces of wood bound upon her udder to prevent her young one from sucking her might not make any impression upon her. (K, * TA.) [But see *iyaArN, which indicates that the true meaning is, He smeared the she-camel's teats with *iyaAr in order that the pieces of wood above mentioned might not make any impression upon them.] ― -b3- *uy~ira fuwhu, inf. n. ta*oyiyrN, His (a man's, S) teeth became black. (Lth, S, K.)
*iyrapN *
: see *iyaArN.
*iyaArN *
Fresh camels' or similar dung (baEara), [mixed with dust, or earth,] with which a she-camel's teats are smeared, (T, S, M, *) in order that the young one may not such her, (S, M,) and that the pieces of wood which are bound upon her udder to prevent her young one from sucking may not make any impression upon her; (T, M;) i. q. *iy^aArN: or dung (siroqiyn) before mixed with dust or earth is called xuv~apN: and when mixed, ↓ *iyrapN: and when the teats are smeared with it, *iyaArN. (Lth, K.) *yE
1 *aAEa *
, aor. ya*iyEu, inf. n. *ayoEN and *uyuwEN (S, Msb, K) and *ayoEuwEapN and *ayaEaAnN, (S, K,) It (information, news, or tidings, S, K, or discourse, Msb, and a thing, TA) became spread, published, or divulged; (S, Msb, K, TA;) became revealed, made known, or disclosed. (Msb.) ― -b2- You say also, *aAEa Aljaworu (assumed tropical:) Injustice, or tyranny, spread. (TA.) ― -b3- And *aAEa Aljarabu fiY Aljilodi (tropical:) The mange, or scab, became general, and spread, in the skin. (TA.)
4 A*AEhu *
, (S, Msb, K,) and A*AE bihi, (Zj, K,) as in the Kur iv. 85, (Zj,) inf. n. A_i*aAEapN, (TA in art. *wE,) He spread, published, divulged, revealed, made known, or disclosed, it; (Zj, S, Msb, * K;) and (so Zj, but in the K, “ or, ”) proclaimed it among the people; (Zj, K;) namely, information, news, or tidings, (S,) or discourse, (Msb,) or a secret. (K.) ― -b2- Hence, app., (TA in art. *wE,) A*AE Alqawomu (S, K,) and A*AEt AlA_ibilu, (K,) maA fiY AlHwD, (S,) or bimaA fY AlHwD, (K,) (tropical:) The people, or company of men, and the camels, drank what was in the watering-trough, or tank, (S, K, TA,) all of it. (S.) ― -b3- And hence, app., (TA,) A*AE bihi signifies also (tropical:) He took it away; namely, another's property, (K,) and anything. (TA.) ― -b4- Accord. to the K, the medial radical letter is both w and Y; but correctly it is Y: (TA in the present art. and in art. *wE:) so accord. to AZ and J and Z. (TA in art. *wE.)
mi*oyaAEN *
[A babbler of secrets &c.;] one who will not keep, or conceal, a secret: (S, K:) or one who is unable to conceal his information, news, or tidings: an epithet of an intensive form: (TA:) pl. ma*aAyiyEu. (S.) *yf
*iyfaAnN *
and *ayofaAnN (S, M, K) and *ayafaAnN (M, K) Deadly poison: (S, M, K:) or poison that takes effect; or that remains fixed, and collects: (M:) a dial. var. of *iy^ofaAnN &c., (K,) and *uwfaAnN. (M.) And the second of these words, Death: so in the saying, saqaAhu A@ll~`hu kaA^osa Al*~ayofaAni [May God give him to drink the cup of death]; as mentioned by Lh. (M.) *yl
1 *aAla *
, aor. ya*iylu, inf. n. *ayolN, It (a garment) was long, so that it touched the ground. (Msb.) ― -b2- He, or it, had a *ayol; [app. said of a horse &c., as meaning he had a long tail, or a pendent portion to his tail; and probably of a garment, as meaning it had a skirt, or lower extremity, reaching nearly, or quite, to the ground, or dragged upon the ground, when made to hang down; and perhaps of a man, as meaning he had a *yl to his garment;] as also ↓ A^a*oyala. (M, K.) ― -b3- And, said of a man, (M, Msb, K,) aor. as above, (M, Msb,) and so the inf. n., (M,) He walked with an elegant and a proud and self-conceited gait, dragging his *ayol [or skirt, or the lower extremity of his garment]; (M, K;) and in like manner *aAlato is said of a she-camel: (M:) or he dragged his A^a*oyaAl [or skirts, or the lower extremities of his garment or garments], by reason of pride and self-conceit: (Msb:) or *aAlato, (T, S,) fiY mi$oyatihaA, said of a girl, or young woman, (T,) or of a woman, (S,) aor. ta*iylu, (T, S,) inf. n. as above, (T,) she dragged her A^a*oyaAl, (T,) or her *ayol, (S,) upon the ground, walking with an elegant and a proud and self-conceited gait. (T, S.) [See also 5.] ― -b4- *Al bi*anabihi He raised his tail; (M, K;) said of a horse, and of a mountaingoat. (M.) And *Alt bi*anabihaA She (a camel) spread her tail upon her thighs. (T.) ― -b5- *Al A_ilayohi i. q. AinobasaTa [app. as meaning He acted towards him, or behaved to him, with boldness, forwardness, presumptuousness, or arrogance]; as also ↓ t*y~l. (K.) ― -b6- *Al Al$~aYo'u, (M, Msb, K,) aor. as above, (M,) and so the inf. n., (Msb,) The thing was, or became, low, base, vile, mean, contemptible, or ignominious. (M, Msb, K.) And *Alt HaAluhu His state, or condition, became lowered, or abased; as also ↓ t*Aylt. (O, K.) ― -b7- *Alt said of a woman, (M, K,) and of a she-camel, (M,) She was, or became, lean, or emaciated, (M, K,) and in a bad condition. (M.)
2 *y~l vawobahu *
, inf. n. ta*oyiylN, [He made his garment to have a *ayol, i. e. shirt, or lower extremity, reaching nearly, or quite, to the ground, or such as to be dragged upon the ground; or] he made his garment long: (T:) and vawobahu ↓ A*Al he made his garment to have a long *ayol. (T, TA.) ― -b2- [Hence, *ay~alotu kitaAbahu (assumed tropical:) I added an appendix to his writing, or book; like *an~abotuhu. And hence, the inf. n. ta*oyiylN is used to signify (assumed tropical:) An appendix; like ta*oniybN; as also ↓ *ayolN.] -A2- *ay~alotu *aAlFA [I wrote a *]. (IB, TA on the letter A.) [See also 2 in art. *wl.]
4 A^a*oyala *
: see 1, second sentence. -A2- A*Al vawobahu: see 2. ― -b2- A*Alt qinaAEahaA She (a woman) let down her head-covering. (T, S, K. *) ― -b3- A*Alhu, (T, S, M, Msb, K,) inf. n. A_i*aAlapN, (S, * M, Msb,) He lowered him; abased him; rendered him vile, mean, contemptible, or ignominious; or held him in low, or mean, estimation; (T, S, M, Msb, K;) and did not tend him, or take care of him, well; (M, K;) namely, his horse, (T, S, M,) and his young man, or slave; (S;) or it is said of the owner of a thing. (Msb.) It is said in a trad., (S, M,) of the Prophet, (M,) nahaY Eano A_i*aAlapi Alxayoli, (S, M,) i. e. [He forbade] the using of horses for mean work, and burdens. (S, TA.) ― -b4- And A^a*olotuhaA I rendered her lean; or emaciated her; namely, a woman, and a camel. (TA.)
5 t*y~lt Ald~aAb~apu *
The beast moved about its tail. (M.) ― -b2- And hence, (M,) t*y~l He (a man, TA) walked with an elegant and a proud and self-conceited gait, (M, K,) [app., dragging his *ayol (or skirt), like *aAla.] ― -b3- [It occurs in the M and L, in art. rA^d: said of a branch, or twig, app. as meaning It inclined limberly from side to side: but in the K, I there find in its place t*b~l.] ― -b4- See also 1.
6 ta*aAoyala
see 1, last sentence but one.
*ayolN *
The latter, or kinder, or the last, or kindmost, part of anything. (M, K.) Accord. to MF, this is the proper signification, and the other significations here following are tropical. (TA.) [But in my opinion, the word in each of the next two senses, or at least in the former of them; if not strictly proper, is what is termed HaqiyqapN Eurofiy~apN, i. e. a word so much used in a tropical sense as to be, in that sense, conventionally regarded as proper.] ― -b2- [A skirt, or lower extremity, of a garment, reaching nearly, or quite, to the ground, or that is dragged upon the ground, when made to hang down:] the extremity, of a garment, that is next the ground, and so if not touching it [as well as if touching it]; an inf. n. used in this sense: (Msb:) or the part of a waist-wrapper (A_izaAr), and of a garment [of any kind], that is dragged [upon the ground], (M, K,) when it is made to hang down: (M:) or the part, of an A_izaAr, and of a [garment of the kind called] ridaA=', that is made to hang down, and touches the ground: and the part, of any kind of garment worn by a woman, that the wearer drags upon the ground behind her: (Lth, T:) or the parts, all round, of a woman's garment, that fall upon the ground: and the portion that is made to hang down, of a woman's shift and of her qinaAE [or head-covering]: you do not [properly] say of a man that he has a *ayol [but only when you liken the lower part of his garment to the similar part of a woman's garment]: a man's having a long garment, such as a shirt and a jub~ap, [or his dragging the skirt thereof,] is termed A_irofaAlN: (Khálid Ibn-Jembeh, T:) the pl. of *ayolN (in this sense, T, Msb, as relating to a shirt [&c.], S, and in all its senses, T, M) is A^a*oyaAlN (T, S, M, Msb, K) and A^a*oyulN (El-Hejeree, M, K) [both pls. of pauc.] and *uyuwlN (T, S, M, Msb, K) which is a pl. of mult. (M.) Hence Tuwlu Al*~ayoli is a metonymical expression meaning (tropical:) Richness, or competency; because long A^a*oyaAl generally pertain to the rich and the prodigal and the proud and self-conceited: (Er-Rázee, Har p. 493:) and you say, TaAla *ayolu fulaAnK, meaning (tropical:) The state, or condition, of such a one became good, and his wealth became abundant: and huwa Tawiylu Al*~ayoli, meaning (tropical:) He is rich. (Har p. 319.) ― -b3- Of a horse (T, K) &c., (K,) [i. e.] of a horse and a camel and the like, (M,) The tail: (T, M, K:) or the tail when long: (TA:) or the part, of the tail, that is made to hang down. (M, K.) ― -b4- [(assumed tropical:) Of a cloud, The skirt; or lower, pendent, part: used in this sense in the K voce hayodabN.] ― -b5- *ayolu Alr~iyHi (assumed tropical:) What is dragged along, (T, S, O,) or drawn together, (M,) by the wind, upon the ground, (T, S, O, M,) of dust (T, M, O) and rubbish: (T, O:) or what the wind leaves upon the sand, (M, K,) in the form of a rope, (M,) resembling the track of a *ayol [or skirt] dragged along: (M, K:) or, as some say, A^a*oyaAluAlr~iyHi means (assumed tropical:) the after-parts of the wind, with which it sweeps what is light to it. (M.) ― -b6- *ayolu jabalK (assumed tropical:) The foot, bottom, base, or lowest part, of a mountain. (A and TA voce jar~N.) ― -b7- A^a*oyaAlu Aln~aAsi (assumed tropical:) The hindmost of the people. (K.) You say, jaA='a A^a*oyaAlN mina Aln~aAsi (assumed tropical:) Some few of the hindmost of the people came. (S, Sgh.) ― -b8- See also 2. -A2- And see *aAy^ilN.
*ay~aAlN *
: see *aAy^ilN, in three places. ― -b2- Also That behaves proudly, conceitedly, or vainly, and walks with an elegant and a proud and self-conceited gait. (TA.) Applied to a horse, That carries himself in an elegant and a proud and self-conceited manner, in his step, and in curvetting, or raising his fore legs together and putting them down together, and kneading with his hind legs, or in prancing, as though he dragged along the *ayol [or pendent portion] of his tail. (M.)
*aAy^ilN *
, applied to a horse, Having a *ayol, (T, K,) i. e. tail: (T:) and ↓ *ay~aAlN having a long *ayol: (T, K:) or the former word has the latter signification; (IKt, T, M;) it means having a long tail: (S:) and ↓ the latter word, tall, and having a long *ayol, (M, K,) and that carries himself in an elegant and a proud and self-conceited manner, in his step; (K;) and is applied in the same sense to a wild bull: (M:) or the former word signifies short, and having a long tail; and its fem. is with p: (T:) or when a horse is of this description, they say Al*~anabi ↓ *ay~aAlu, mentioning the *anab. (T, S.) ― -b2- Also, applied to a diroE, (S, M, K,) [i. e. a coat of mail, as is shown in the S and TA,] Long (S, M, K) in the *ayol [or shirt]; (S;) and so *aAy^ilapN and ↓ mu*aAlapN. (M, K. [In the CK, the last word is erroneously written ma*aAlapN.]) ― -b3- And HaloqapN *aAy^ilapN and ↓ mu*aAlapN A ring [app. of a coat of mail] that is slender (M, K *) and elongated. (M.) -A2- *aAy^ilN ↓ *ayolN [an expression like *ul~N *aliylN, the former word an inf. n.,] means [Exceeding] lowness, baseness, vileness, meanness, contemptibleness, or ignominiousness. (S.)
mu*aAlN *
; fem. with p: see the latter in the next preceding paragraph, in two places. ― -b2- The fem. also means (assumed tropical:) A female slave: (T, S, M:) because she is held in low, or mean, estimation, while she carries herself in an elegant and a proud and selfconceited manner: so in the prov., A^axiylu mino mu*aAlapK [More proud and self-conceited than a female slave]. (S, K.)
mu*oyilN *
[so in my MS. copy of the K, as in the M, but in other copies of the K mu*ay~alN,] and ↓ muta*ay~ilN [in the CK muta*ay~alN] i. q. mutaba*~ilN [One who performs his own work; or who is careless of himself or his honour or reputation]. (M, K.)
mu*ay~alN *
A garment, (T,) of the kind called mulaA=', (T, S,) or ridaA=', (K,) Long (T, S, K) in the *ayol [or skirt]. (S, K.) So in a verse of Imra-el- Keys, of which the latter hemistich is cited voce duwaArN. (T, TA.)
A^aroDN muta*ay~alapN *
A land upon which has fallen a weak and small quantity (laToxN DaEiyfN) of rain. (Sgh, K.)
muta*ay~ilN *
: see mu*iylN. *ym
1 *aAmahu *
, (T, M, Msb, K,) first pers. *imotuhu, (S,) aor. ya*iymu, (T, &c.,) inf. n. *ayomN and *aAmN, (S, M, Msb, K,) He blamed, or found fault with, him, or it, (T, S, M, Msb, K,) namely, a commodity; like *aA^amahu: (Msb:) accord. to Akh, *imotuhu and *aA^amotuhu and *amamotuhu all signify the same. (S.)
*aAmN *
: see what next follows, in two places.
*ayomN *
and ↓ *aAmN are inf. ns., (S, M, Msb, K,) and are syn. with EayobN [as such, and also as meaning A vice, fault, defect, or the like; in the latter sense syn. with *aAm~N, which belongs to art. *m]: (T, S, M, Msb, * K:) or, as some say, syn. with *am~N [blame, &c.]. (M.) It is said in a prov., ↓ laAtaEodamu AlHasonaA='u *aAmFA [The beautiful female is not without a defect]. (S.)
ma*iymN *
Blamed, or found fault with; (S, Msb, K;) as also ↓ ma*oyuwmN: (S, K:) the former defective, and the latter complete: (S:) applied [app. to a man; (see the dial. var. ma*ow^uwmN, as used in the Kur vii. 17;) and] to a commodity. (Msb.)
ma*oyuwmN *
: see what next precedes. *yn
1 *aAnahu *
, [aor. ya*iynu, inf. n., app., *ayonN,] He blamed, or found fault with, him, or it; like *aAmahu. (IAar, T.)
*ayonN *
, (M, TA,) incorrectly said in the K to be *iyonN, with kesr, (TA,) A vice, fault, defect, or the like, (M, K, TA;) as also *aAnN [which belongs to art. *wn]. (M.)
mu*aAnN *
a dial. var. of mu*aAlN. (M.) [See the latter in art. *yl.]